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It says the digestion of food takes about four to six hours and goes on in the āmāśaya, pakvāśaya and grahaṇī.","claim_text_hi":"प्रस्तावना के अनुसार खाए हुए अन्न के छह रसों के पाक से पाचक पित्त का उदीरण होता है; आमाशय में पाचक पित्त और क्लेदक कफ निकलकर धीरे-धीरे अन्न में मिलते हैं और अन्न का विपाक होता है। अन्न पचने का क्रम लगभग चार से छह घंटे चलता है और आमाशय, पक्वाशय व ग्रहणी में होता है।","original_wording":"अमाशय में पाचकपित्त व क्लेदककफ का उदीरण होकर वह धीरे-धीरे अौा में मिल जाते हैं व अौा का विपाक होता है। अौापचन का क्रम करीब-करीब चार से छह घंटे तक चलता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"The introduction says agni here means the digestive fire, which is of four kinds, weak (manda), sharp (tīkṣṇa), irregular (viṣama) and balanced (sama), and that balanced agni is the best.","claim_text_hi":"प्रस्तावना के अनुसार अग्नि का अर्थ पाचकाग्नि है, जो मंद, तीक्ष्ण, विषम और सम भेद से चार प्रकार की है, और इनमें समाग्नि श्रेष्ठ है।","original_wording":"अग्नि का अर्थ पाचकाग्नि। वह मंद, ती़ण, विषम व समाग्नि के भेद से चार प्रकार का है। इनमें समाग्नि श्रोष्ठ है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"For people in youth, middle age and old age too, the physician should carefully consider, according to the texts, whether the digestive fire is balanced, irregular or weak, and give suitable treatment.","claim_text_hi":"यौवन, मध्यम और वृद्ध अवस्था के मनुष्यों में भी जठराग्नि सम, विषम या मंद है, इसका शास्त्रीय क्रम से विचार करके वैद्य योग्य चिकित्सा करें।","original_wording":"यैवन, मधयम व वृद्द दशा को प्राप्त मनुष्यों के भी जठराग्नि सम है? विषम है? या मंद है? इत्यादि बातों को शास्त्रीय क्रम से अच्छी तरह विचार कर, वैद्य, तद्योग्य चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"11","section":"जठराग्नि का विचार"},"task":"T02"},{"category":"classification","claim_text_en":"Besides balanced fire, disordered digestive fire is described in three kinds arising from aggravation of the doshas: irregular (viṣamāgni), sharp (tīkṣṇāgni) and weak (mandāgni).","claim_text_hi":"समाग्नि के अतिरिक्त, दोषों के प्रकोप से विकृत जठराग्नि के तीन भेद बताए गए हैं: विषमाग्नि, तीक्ष्णाग्नि और मंदाग्नि।","original_wording":"वात आदि दोषों के प्रकोप से, विषमाग्नि1, ती़णाग्नि2, मंदाग्नि3 इस प्रकार विकृत जठराग्नि के तीन भेद शास्त्रों में वर्णित हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"physiology","claim_text_en":"In indigestion the digestive fire is described as so weak that it cannot digest food, medicine or the doshas, which is why fasting is advised.","claim_text_hi":"अजीर्ण में जठराग्नि इतनी क्षीण बताई गई है कि वह भोजन, औषध और दोषों को नहीं पचा पाती, इसी कारण लंघन बताया गया है।","original_wording":"अजीर्ण रोगी की जठराग्नि अत़िीण होने से वह भोजन, अैषध अैर दोषों को पचाने में समर्थ नहीं होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The eight great procedures (oleation, sudation, emesis, purgation, oil enema, decoction enema, bloodletting and head purgation) are said to make the abdominal fire weak; it should then be raised with fire-increasing water and foods, as a careful person builds a tiny spark into a fire step by step with fine dry grass and wood.","claim_text_hi":"आठ महाक्रियाओं (स्नेह, स्वेदन, वमन, विरेचन, अनुवासन बस्ति, आस्थापन बस्ति, रक्तमोक्षण, शिरोविरेचन) से उदराग्नि मंद हो जाती है; उसे अग्निवर्धक जल आदि से धीरे-धीरे बढ़ाना चाहिए, जैसे सावधान व्यक्ति छोटे से अंगारे को सूखे तिनकों और लकड़ी से क्रमशः बढ़ाता है।","original_wording":"आठ प्रकार की महाक्रियाओं (स्नेह, स्वेदन, वमन, विरेचन, अनुवासनबस्ति,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"10","section":null},"task":"T22"}],"organ_ids":["organ_stomach_digestive","organ_intestines_colon"],"related_ids":["concept_pitta","concept_kapha","concept_vipaka","concept_rasa_taste","concept_mandagni","concept_tikshnagni","concept_vishamagni","concept_samagni","concept_vaya","condition_ajirna","method_langhana","method_agnivardhana_jaladi_seva_p518","method_snehana","method_svedana","method_vamana","method_virechana","method_anuvasana_basti","method_niruha_basti","method_raktamokshana","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"11","section":"जठराग्नि का विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"10","section":null}],"mention_summary":{"pages":12,"occurrences":16},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T17","T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_ahara_vidhi","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rules of eating (ahara vidhi)","title_hi":"आहार विधि","title_sa":"आहारविधि","names":{"english":["Rules of eating","eating rules","dietary rules","meal order"],"hindi":["आहार विधि","भोजन के नियम","खाने का तरीका","भोजन का समय"],"sanskrit":["आहारविधि","भोजनविधि","भोजनक्रम","आहारकाल"],"romanized":["ahara vidhi"]},"categories":["diet"],"tags":["caution","diet"],"claims":[{"category":"diet","claim_text_en":"The verse gives a threefold order of diet for children (milk only, milk with food, then good food) and says that for the other stages proper meals are best.","claim_text_hi":"श्लोक में बालकों के आहार का तीन प्रकार का क्रम (केवल दूध, दूध और अन्न, फिर अच्छा भोजन) बताया गया है और अन्य अवस्थाओं के लिए उचित भोजन को ही श्रेष्ठ कहा गया है।","original_wording":"अथात्ति कशिचत्पय एव बालक:। पयोौामन्यस्त्वपर: सुभोजनम्। त्रिधैवमाहारविधि: शिशै जने। परेषु संभोजनमेव शोभनम्॥ 10॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"},"task":"T02"},{"category":"caution","claim_text_en":"Eating again on top of a meal is listed, with indigestion and very sour drinks, among the causes of kapha aggravation.","claim_text_hi":"भोजन पर भोजन करने को अजीर्ण और अत्यन्त खट्टे पेय के साथ कफ प्रकोप के कारणों में गिनाया गया है।","original_wording":"भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"diet","claim_text_en":"The proper time to eat is described as when stool and urine have been properly passed, flatus is released, the body is light, the five senses are clear, speech and mind feel slack, the belly is troubled by hunger and there is a desire for food; recognising these signs one should eat according to the rules of Ayurveda.","claim_text_hi":"भोजन का उचित समय वह बताया गया है जब मल-मूत्र ठीक से निकल चुके हों, अपान वायु छूटती हो, शरीर हल्का हो, पाँचों इंद्रियाँ प्रसन्न हों, वाणी और मन में शिथिलता हो, पेट भूख से व्याकुल हो और भोजन की इच्छा हो; इन लक्षणों को जानकर शास्त्र-विधि से भोजन करें।","original_wording":"जिस समय शरीर से मलमूत्र का ठीक-ठीक निर्गमन हो, अपानवायु भी बाहर छूटता हो, शरीर भी लघु हो, पाँचों इंद्रिय प्रसौा हों, लेकिन वचन व मन में शिथिलता होती हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"16","section":null},"task":"T03"},{"category":"diet","claim_text_en":"The verse orders the meal: unctuous and sweet food first, food with salty and sour items in the middle, and the remaining tastes afterwards; knowing what is habitual (sātmya) and one's strength, one should eat quickly, lukewarm food that ends with plenty of liquid and suits every season.","claim_text_hi":"श्लोक के अनुसार भोजन में पहले चिकना और मीठा, बीच में नमकीन और खट्टा, और बाद में शेष रस लेने चाहिए; सात्म्य और बल को जानकर भोजन शीघ्र, थोड़ा गरम, अंत में द्रव-प्रधान और सब ऋतुओं के अनुकूल हो।","original_wording":"स्निग्धं यन्मधुरं च पूर्वमशनं भुंजीत भुक्रिक्रमे। मधये यल्लवणाम्लभ़ाणयुतं पशचात्तु शोषान्रसान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"17","section":null},"task":"T03"},{"category":"diet","claim_text_en":"The commentary says to sit steadily on a clean, comfortable seat, consider one's constitution and strength, and eat food that is slightly warm (neither too hot nor cold) and suited to all seasons, without delay and without excessive haste, with attention: first unctuous and sweet things such as halwa, kheer, barfi and laddu, then salty, sour and spiced things in the middle, and milk and other liquid food at the end.","claim_text_hi":"टीका के अनुसार साफ, सुखकर आसन पर स्थिर बैठकर, प्रकृति और बल का विचार कर थोड़ा गरम (न बहुत गरम न ठंडा), सब ऋतुओं के अनुकूल भोजन न अधिक देर से न बहुत जल्दी, मन लगाकर करें; पहले हलुआ, खीर, बर्फी, लड्डू जैसे चिकने-मीठे पदार्थ, बीच में नमकीन, खट्टे, मसालेदार पदार्थ और अंत में दूध आदि द्रव आहार लें।","original_wording":"भोजन करते समय सबसे पहले चिकना, व मधुर अर्थात् हलुआ, खीर, बर्फी, लडुÂ आदि पदाथोँ को खाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"17","section":null},"task":"T03"},{"category":"other","claim_text_en":"A footnote refers the reader to chapter 5, verses 43–44, for what to do after the meal.","claim_text_hi":"पादटिप्पणी में भोजन के बाद क्या करें, इसके लिए पंचम परिच्छेद के श्लोक 43-44 देखने को कहा गया है।","original_wording":"भोजन के बाद में क्या करें, इसे जानने के लिए पंचम परिच्छेद शलोक नं 43-44 को देखें।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},"task":"T03"},{"category":"diet","claim_text_en":"To show that meat is not food, the text cites the saying that beings are first milk-drinkers, then eaters of milk and food, then eaters of food, and the rule of a great text for feeding children: first, at six months, light food is to be given with milk.","claim_text_hi":"मांस को अन्न न मानने के लिए ग्रंथ यह वचन उद्धृत करता है कि प्राणी पहले क्षीरप, फिर क्षीरान्नाद, फिर अन्नाद होते हैं, और महापाठ का बालकों के आहार का नियम कि पहले छह महीने पर दूध के साथ हल्का अन्न खिलाएँ।","original_wording":"प्रथममषणमासिकं लघवौापयसा भोजयेदिति वचनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"}],"related_ids":["concept_vaya","ingredient_ksheera","concept_kapha","condition_ajirna","concept_satmya","concept_prakriti","concept_bala","concept_anupana","concept_ahimsa_diet"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03","T29"],"extraction":"curated_agents"},"notes":["षणमासिकं is read as षाण्मासिकं (at six months)."]}
{"schema_version":"1.0","id":"concept_ahimsa_diet","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Non-violent diet and avoidance of meat in medicine","title_hi":"अहिंसक आहार (मांस निषेध)","title_sa":"मांसनिषेध","names":{"english":["Non-violent diet and avoidance of meat in medicine","non-violent diet","vegetarian medicine","avoidance of meat"],"hindi":["अहिंसक आहार","मांस निषेध","अहिंसा","शाकाहार"],"sanskrit":["मांसनिषेध","अहिंसा"],"romanized":["ahimsa"]},"categories":["diet","foundations"],"tags":["contraindication","diet","foundations"],"claims":[{"category":"historical","claim_text_en":"The introduction says that the treatment portion of the Kalyāṇakāraka resembles Caraka to a large extent, apart from the parts dealing with honey, wine and meat.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक का चिकित्सा विषयक भाग मधु, मद्य और मांस वाले भाग को छोड़कर बहुत अंश में चरक से मिलता-जुलता है।","original_wording":"कल्याणकारक ग्रन्थ का चिकित्सा विषयक मधु, मद्य, माँस के भाग को छोडकर बहुत अंश में चरक से मिलता जुलता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"The introduction does not explain the difference at this point."},{"category":"other","claim_text_en":"The introduction says the Kalyāṇakāraka makes no special use of animal parts; it uses substances from the bodies of animals, such as musk (kastūrī) and gorocana, that are obtained without causing the animals suffering.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक में प्राणियों के अंगों का विशेष उपयोग नहीं है; उसमें कस्तूरी, गोरोचन जैसे प्राणियों के शरीर से मिलने वाले वे पदार्थ प्रयुक्त हैं जो प्राणियों को कष्ट दिए बिना प्राप्त होते हैं।","original_wording":"कल्याणकारक ग्रंथ में प्राणयंग का विशोष उपयोग नहीं है। कस्तूरी गोराचन सदृश्य प्राणियों के शरीर से मिलने वाले अपितु प्राणियों के कष्ट न होकर प्राप्त होने वाले पदाथोँ का उपयोग किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"other","claim_text_en":"The introduction notes as especially remarkable that no medicinal formula in this work uses wine, meat or honey. It says wine, meat and honey arise from violence, since obtaining them requires killing countless living beings, so their renunciation is necessary to uphold the ideal of non-violence (ahiṁsā); it adds that they are not indispensable in treatment, citing many scientific physicians in Western countries as showing them to be of no use to the human body, and that Ārya culture has no need of condemnable substances born of violence.","claim_text_hi":"प्रस्तावना विशेष रूप से उल्लेख करती है कि इस ग्रन्थ के किसी भी औषध प्रयोग में मद्य, मांस और मधु का उपयोग नहीं है। इसके अनुसार मद्य, मांस और मधु हिंसाजन्य हैं, क्योंकि इनकी प्राप्ति में असंख्य जीवों का संहार होता है, इसलिए अहिंसा धर्म के आदर्श की रक्षा के लिए इनका त्याग आवश्यक है; साथ ही ये चिकित्सा में अनिवार्य भी नहीं हैं, क्योंकि पाश्चात्य देशों के अनेक वैज्ञानिक वैद्य मानव शरीर के लिए इनकी निरुपयोगिता सिद्ध कर रहे हैं, और आर्य संस्कृति को हिंसाजन्य निंद्य पदार्थों की आवश्यकता ही नहीं।","original_wording":"एक बात खास उल्लेखनीय है कि इस ग्रंथ में किसी भी अैषधप्रयोग में मद्य, मांस व मधु का उपयोग नहीं किया गया है। मद्य, मांस, मधु हिंसाजन्य हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"other","claim_text_en":"It says that if physicians make a habit of using only plant medicines, kalpas and rasāyanas in daily practice, they will earn the credit of sparing the countless creatures killed in India in the name of medicine.","claim_text_hi":"इसके अनुसार यदि वैद्य बंधु रोज की चिकित्सा में केवल वनस्पति, कल्प और रसायनों का उपयोग करने की आदत डालें, तो भारत में औषधि के बहाने होने वाली असंख्य प्राणियों की हिंसा बचाने का श्रेय उन्हें मिलेगा।","original_wording":"हमारे वैद्य बंधु अनुदिन की चिकित्सा में सर्वथा वनस्पति, कल्प व रसायनों का उपयोग करने की आदत डालेंगे तो भारत में अैषधि के बहाने से होने वाली असंरुयात प्राणियों की हिंसा को बचाने का श्रोय उन्हें मिल जायेगा।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"other","claim_text_en":"The editor says that just as Jainism teaches 'non-violence is the highest dharma' in doctrine, it keeps this intact in its medical works: the medical works of the Jain ācāryas prescribe wine, meat and honey in no medicine, neither as the vehicle (anupāna) nor as the medicine itself, and use only plants, minerals, alkalis (kṣāra), gems and the like. Protecting one creature by killing another is not acceptable to Jainism, so the use of substances that involve violence is forbidden.","claim_text_hi":"सम्पादक के अनुसार जैनधर्म जैसे सिद्धान्त में 'अहिंसा परमो धर्मः' का प्रतिपादन करता है, वैसे ही उसे वैद्यक ग्रन्थों में भी अक्षुण्ण रखता है: जैनाचार्यों के वैद्यक ग्रन्थों में किसी भी औषधि में मद्य, मांस, मधु का प्रयोग न अनुपान रूप में बताया गया है न औषध रूप में, केवल वनस्पति, खनिज, क्षार, रत्न आदि पदार्थों का उपयोग बताया गया है। एक प्राणी की हिंसा से दूसरे प्राणी की रक्षा जैनधर्म को सम्मत नहीं, इसलिए हिंसोत्पादक द्रव्यों का सेवन निषिद्ध बताया गया है।","original_wording":"जैनाचायोँ के वैद्यक ग्रंथ में मद्य, मांस, मधु का प्रयोग किसी भी अैषधि में अनुपान के रूप से या अैषध के रूप से नहीं बताया गया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"},"task":"T01","note":"The sentence runs on to the top of p.24."},{"category":"other","claim_text_en":"The editor says that because Jainism puts non-violence first, the sages of the great vows tried to ensure that no creature suffers in the making of medicines, not even one-sensed beings, and so composed a Puṣpāyurveda. Where Ayurvedic authors gave plants the main place in medicine and Caraka and others promoted meat and other forbidden things as medicine, the Jain ācāryas established a path that harms no creature; so the Puṣpāyurveda gives rasāyana preparations made only from pollen-free flowers of eighteen thousand kinds.","claim_text_hi":"सम्पादक के अनुसार जैनधर्म अहिंसा प्रधान होने से महाव्रतधारी मुनियों ने प्रयत्न किया कि औषध निर्माण में किसी प्राणी को कष्ट न हो, एकेन्द्रिय जीवों का भी संहार न हो, और इसलिए उन्होंने पुष्पायुर्वेद रचा। जहाँ आयुर्वेद ग्रन्थकारों ने वनस्पतियों को औषध में प्रधान स्थान दिया और चरक आदि ने मांस आदि अभक्ष्य पदार्थों का औषधि के नाम से प्रचार किया, वहाँ जैनाचार्यों ने वह मार्ग स्थापित किया जिससे किसी प्राणी को कष्ट न हो; इसलिए पुष्पायुर्वेद में अठारह हजार जाति के पराग रहित पुष्पों से ही रसायन औषधियों के प्रयोग लिखे गए।","original_wording":"इतना ही नहीं एकेन्द्रिय प्राणियों का भी संहार नहीं होना चाहिए। अतएव उन्होंने पुष्पायुर्वेद का भी निर्माण किया।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":"पुष्पायुर्वेद"},"task":"T01","note":"The sentence on pollen-free flowers runs on to p.35."},{"category":"historical","claim_text_en":"The editor quotes a Kannada verse in which the poet Somanātha speaks of the Kalyāṇakāraka told earlier by Pūjyapāda Muni, with words such as 'vāhaṭa-siddhasāra-carakādy-utkṛṣṭam' and 'varjita-madya-māṁsa-madhu'. From it the editor concludes that Pūjyapāda's work, too, made no use at all of wine, meat or honey, that it is superior to the works composed by Caraka and others, and that it is full of many virtues.","claim_text_hi":"सम्पादक सोमनाथ कवि का एक कन्नड़ पद्य उद्धृत करते हैं, जिसमें पूज्यपाद मुनि द्वारा पहले कहे गए कल्याणकारक की चर्चा है और 'वाहटसिद्धसारचरकाद्युत्कृष्ट' तथा 'वर्जितमद्यमांसमधु' जैसे शब्द आते हैं। इससे सम्पादक निष्कर्ष निकालते हैं कि पूज्यपाद के ग्रन्थ में भी मद्य, मांस और मधु का प्रयोग बिल्कुल नहीं किया गया, वह चरक आदि के रचे ग्रन्थों से उत्कृष्ट है और अनेक गुणों से परिपूर्ण है।","original_wording":"इससे यह भी स्पष्ट है िंक पूजयपाद के ग्रंथ में भी मद्य, मांस व मधु का प्रयोग बिल्कुल नहीं किया गया है। चरकादियों के द्वारा रचित ग्रंथ से वह उत्कृष्ट है। अनेक गुणों से परिपूर्ण है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"कर्नाटक जैन वैद्यक ग्रंथकार"},"task":"T01"},{"category":"historical","claim_text_en":"The editor quotes the verse placed just above the closing sentence of the work, which speaks of showing the fruitlessness of meat (māṁse niṣphalatāṁ nirūpya) before the physicians in the assembly of the renowned Śrī Nṛpatuṅga Vallabha Mahārājādhirāja, full of famous scholars of many kinds. He says this makes it quite clear that at the court of Nṛpatuṅga Vallabha, where many scholars supported meat-eating, Ugrāditya proved before them that meat is fruitless.","claim_text_hi":"सम्पादक ग्रन्थ के अंतिम वाक्य के ठीक ऊपर आया श्लोक उद्धृत करते हैं, जिसमें अनेक प्रकार के प्रसिद्ध विद्वानों से भरी, विख्यात श्री नृपतुंग वल्लभ महाराजाधिराज की सभा में वैद्यों के सामने मांस की निष्फलता दिखाने (मांसे निष्फलतां निरूप्य) की बात है। उनके अनुसार इससे स्पष्ट है कि नृपतुंग वल्लभ के दरबार में, जहाँ मांसाहार का समर्थन करने वाले अनेक विद्वान् थे, उग्रादित्य ने उनके सामने मांस की निष्फलता सिद्ध की।","original_wording":"इससे विषय बिल्कुल स्पष्ट हो गया है कि नृपतुंग वल्लभ महाराजाधिराज के दरबार में जहाँ मांसाशन को समर्थन करने वाले अनेक विद्वान् थे, उनके सामने मांस की निष्फलता को सिद्द कर दिया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"},"task":"T01"},{"category":"other","claim_text_en":"The editor says a lover of the religion of non-violence can never accept that many living beings be killed to give comfort to one person, and that many Western scientific medical scholars too are today proving the uselessness of meat.","claim_text_hi":"सम्पादक के अनुसार अहिंसा धर्म का प्रेमी यह बात कभी स्वीकार नहीं कर सकता कि एक व्यक्ति को सुख पहुँचाने के लिए अनेक जीवों का संहार किया जाए, और अनेक पाश्चात्य वैज्ञानिक वैद्य विद्वान् भी आज मांस की निरुपयोगिता सिद्ध कर रहे हैं।","original_wording":"एक अहिंसा धर्म प्रेमी इस बात को कभी स्वीकार नहीं कर सकता कि एक व्यक्रि को सुख पहुँचाने के लिए अनेक जीवों का संहार किया जाये। अनेक पाशचात्य वैरानिक वैद्यक विद्वान् भी आज मांस निरुपयोगिता को सिद्द कर रहे हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"historical","claim_text_en":"The editor reports that at the All Karnataka Ayurvedic Mahāsammelana the scholar K. Śeṣaśāstrī (Āyurvijñānamahārṇava, Āyurvedakalābhūṣaṇa) showed that using wine, meat and the like in medicine is not proper and that these substances are not wholesome for the bodies of Indians.","claim_text_hi":"सम्पादक बताते हैं कि अखिल कर्नाटक आयुर्वेदीय महासम्मेलन में विद्वान् के. शेषशास्त्री (आयुर्विज्ञानमहार्णव, आयुर्वेदकलाभूषण) ने सिद्ध किया था कि मद्य, मांस आदि का औषध में उपयोग उचित नहीं और ये पदार्थ भारतीयों के शरीर के लिए हितकर नहीं हैं।","original_wording":"अखिल कर्नाटक आयुर्वेदीय महासम्मेलन में आयुर्विरानमहार्णव आयुर्वेदकलाभूषण विद्वान् के शोषशास्त्री ने सिद्द किया था कि मद्य मांसादिक का उपयोग अैषध में करना उचित नहीं है अैर ये पदार्थ भारतियों के शरीर लिए हितावह नहीं है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"other","claim_text_en":"The editor says plants have the power to remove even the most terrible diseases, and asks whether Samantabhadrācārya's bhasmaka disease was not removed by Ayurvedic medicine, and whether the great sage Pūjyapāda and Nāgārjuna did not gain the power of travelling through the sky and the recovery of lost eyes from plant medicines. Why then, he asks, should the religion of non-violence be strangled in the name of medicine? He hopes physicians will attend to this and so earn the merit of saving the countless creatures sent to Yama's world on the pretext of medicine.","claim_text_hi":"सम्पादक के अनुसार वनस्पतियों में ऐसी सामर्थ्य है कि भयंकर से भयंकर रोग दूर हो सकते हैं; वे पूछते हैं कि क्या समन्तभद्राचार्य का भस्मक रोग आयुर्वेदीय औषधि से दूर नहीं हुआ, और क्या महर्षि पूज्यपाद और नागार्जुन को आकाशगमन की सामर्थ्य और गई हुई आँखों की प्राप्ति वनस्पति औषधियों से नहीं हुई। फिर औषधि के नाम पर अहिंसा धर्म का गला क्यों घोटा जाए? उन्हें आशा है कि वैद्य बंधु इस पर ध्यान देंगे और औषधि के बहाने यमलोक पहुँचने वाले असंख्य प्राणियों को प्राणदान देने का पुण्य पाएँगे।","original_wording":"महर्षि पूजयपाद अैर नागार्जुन को गगन-गमन-सामथर्य व गतनेत्रों की प्राप्ति वनस्पति अैषधों से नहीं हुइर्? फिर क्यों अैषधि के नाम से अहिंसाधर्म का गला घोटा जाय ? आशा है कि हमारे वैद्यबंधु इस विषय पर धयान देंगे।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"contraindication","claim_text_en":"Following the scripture, the text says that eating impure food such as honey, liquor and meat, which involves the killing of many living beings, aggravates all the doshas, is a cause of great sin and makes all diseases grow, was rejected from afar as most censurable, forbidden and a cause of an unbearable bad rebirth by Pashupati, Brihaspati, Gautama, Agnivesha, Bharadvaja, Palakapya, Kashyapa, Narada, Parashara, the Ashvins, Indra, Dhanvantari and many other authoritative sages, and is still given up by all good people of the faith and by very skilled physicians.","claim_text_hi":"शास्त्र के अनुसार ग्रंथ कहता है कि मधु, मद्य, मांस आदि अशुद्ध आहार, जिसमें अनेक जीवों का वध होता है, जो सब दोषों को कुपित करता है, महापाप का कारण है और सब रोगों को बढ़ाता है, उसे पशुपति, बृहस्पति, गौतम, अग्निवेश, भारद्वाज, पालकाप्य, काश्यप, नारद, पराशर, अश्विनीकुमार, इंद्र, धन्वंतरि आदि अनेक आप्त महामुनियों ने अत्यंत निंद्य, अभक्ष्य और दुर्गति का कारण कहकर दूर से ही त्याग दिया, और आज भी सब सज्जन और कुशल वैद्य उसे छोड़ते हैं।","original_wording":"बहुजीवबंधनिमित्तमधुमद्यमांसादिकशमलाहार निषेवण-मशेषदोषप्रकोपनमातिपापहेतुकमखिलव्याधिप्रवृद्दिनिमित्तं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"If these authorities ate honey, liquor and meat themselves, the text asks, how could they be authorities and sages; if they did not, how could they prescribe for others the eating of flesh, which is pitiless and leads to a terrible hell; and if they nonetheless prescribed it, they would not be authorities and medicine would not be scripture.","claim_text_hi":"ग्रंथ प्रश्न करता है कि यदि ये आप्त स्वयं मधु, मद्य और मांस खाते थे तो वे आप्त और मुनि कैसे हुए; यदि नहीं खाते थे तो दूसरों के लिए भयंकर नरक में गिराने वाला निर्दय मांसभक्षण कैसे बताते; और यदि फिर भी बताते तो वे आप्त नहीं और वैद्यशास्त्र आगम नहीं ठहरता।","original_wording":"कथं स्वयमभ़ायंतो दुद्र्दरनरकपतनजनकमतिनिष्करुणमन्येषां पिशितभ़ाणं प्रतिपादयंति","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The text quotes that non-violence, truth, non-stealing, celibacy and freedom from attachment are the hard-to-attain roots of eternal dharma.","claim_text_hi":"ग्रंथ उद्धृत करता है कि अहिंसा, सत्य, अस्तेय, ब्रह्मचर्य और विमुक्तता सनातन धर्म के दुर्लभ मूल हैं।","original_wording":"अहिंसासत्यमस्तेयं ब्रहाचयँ विमुक्रता।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Charaka is cited for the saying that non-violence is the foremost of the things that increase the life of living beings.","claim_text_hi":"चरक का यह वचन उद्धृत है कि प्राणियों के प्राण बढ़ाने वालों में अहिंसा (श्रेष्ठ) है।","original_wording":"तथा चरकेःप्यहिंसा प्राणिनां प्राणसंवद्र्दना नामेति वचनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"How, the text asks, can meat produced by killing calm diseases that arose from killing, being of the same nature as their cause; quoting Charaka that a creature and its diseases are born of karma, it concludes that meat is no remedy for diseases that are born of sin, made of the three doshas, rooted in the malas and dhatus, and of the same kind.","claim_text_hi":"ग्रंथ प्रश्न करता है कि वध से उत्पन्न मांस वध से उत्पन्न रोगों को कैसे शांत कर सकता है, जबकि वह उनके कारण के समान है; चरक को उद्धृत कर कि प्राणी और उसके रोग कर्मज हैं, वह निष्कर्ष देता है कि पापज, त्रिदोषज, मल-धातुओं से बँधे और समान स्वभाव वाले रोगों का प्रतिकार मांस नहीं है।","original_wording":"पापजत्वात्रिादोषत्वान्मलधातुनिबंधनात्। आमयानां सतानत्वान्मांसं न प्रतिकारकम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"historical","claim_text_en":"Although the Pranavaya, the medical science taught by the omniscient for dharma, artha and moksha, exists, the text says, others have abandoned it: it names Vishvamitra, Gautama, Kashyapa's sons and other wandering ascetics, and among the authors of present-day medical texts, whom it calls hard-hearted and greedy for meat, Charaka; they put the use of honey, liquor and meat into the very pure sections on food and drink, medicines, grains, pulses, tubers, roots, fruits, leaves and vegetables, like wicked men who set a cow's horn on the embankment of a great lake of clear water to keep good people from entering.","claim_text_hi":"ग्रंथ के अनुसार सर्वज्ञ द्वारा धर्म, अर्थ और मोक्ष के लिए उपदिष्ट प्राणावाय वैद्यशास्त्र के रहते हुए भी दूसरों ने उसे छोड़ दिया: वह विश्वामित्र, गौतम, काश्यपपुत्र आदि परिव्राजकों का और आजकल के वैद्यक ग्रंथकारों में, जिन्हें वह कठोर हृदय और मांसलोलुप कहता है, चरक का नाम लेता है; उन्होंने अत्यंत शुद्ध अन्नपान, औषध, धान्य, दाल, कंद, मूल, फल, पत्र और शाक वर्ग के प्रकरणों में मधु, मद्य और मांस का सेवन रख दिया, जैसे दुष्ट लोग स्वच्छ जल से भरे बड़े तालाब के बाँध पर सज्जनों को रोकने के लिए गाय का सींग रख दें।","original_wording":"प्रणेतृभि: पांड्यचरकभ़िुतास प्रभृतिमांसलोलुपैरत्यंतविशुद्धाौापान","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"historical","claim_text_en":"The text calls the meat passages self-contradictory: at the very start of medical science the earlier great sages who wrote the root texts laid down that only the fit are to be treated, and not hunters, bird-catchers, outcastes or sinners, so they could not later have prescribed eating meat; it concludes that these passages were added later by other people of bad conduct.","claim_text_hi":"ग्रंथ मांस संबंधी अंशों को पूर्वापर विरुद्ध कहता है: वैद्यशास्त्र के आरंभ में ही मूलतंत्रकर्ता महर्षियों ने कहा कि योग्य की ही चिकित्सा करें, व्याध, शाकुनिक, पतित और पापी की नहीं, तो वे बाद में स्वयं मांसभक्षण कैसे बताते; अतः निष्कर्ष है कि ये अंश बाद में दूसरे दुराचारियों ने जोड़े।","original_wording":"तस्मादन्यैर‘वा दुश्चरितै: पश्चात्कृतमिति निश्चेतव्यं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"diet","claim_text_en":"Meat is said not to be food: Brahma and the others who are the causes of the world's food did not eat meat; nourishment runs from milk to milk with food to food; children are first given light food with milk at six months; and meat is very incompatible with milk.","claim_text_hi":"मांस को अन्न नहीं माना गया: लोक के आहार के कारण ब्रह्मा आदि ने मांस नहीं खाया; पोषण का क्रम दूध, फिर दूध और अन्न, फिर अन्न है; बच्चों को पहले छह महीने पर दूध के साथ हल्का अन्न दिया जाता है; और मांस दूध का अत्यंत विरोधी है।","original_wording":"मांसमौां न भवत्येव, पयसात्यंतविरोधित्वात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Meat is said not to be a medicine either: it is not listed in the chapter on the collection of drugs or among the miscellaneous medicines; it is not purifying, since it cannot purify upward, downward or both ways, nor pacifying, since it has no distinct taste of its own, while pacifying drugs are chosen by their taste.","claim_text_hi":"मांस को औषध भी नहीं माना गया: वह द्रव्यसंग्रहविज्ञानीय अध्याय में या प्रकीर्णक औषधों में नहीं गिनाया गया; वह संशोधन नहीं है, क्योंकि ऊर्ध्व, अधः या उभय शोधन की शक्ति नहीं रखता, और संशमन भी नहीं, क्योंकि उसका स्पष्ट रस नहीं, जबकि संशमन द्रव्य रस से चुने जाते हैं।","original_wording":"तथा मांसं भेषजमपि न मावत्येव, द्रव्यसंग्रहविरानीयाधयाये मांसस्वापाठात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Meat is said to have no taste of its own: it is not salty, being eaten with salt, not sour, being cooked with sour things, not pungent, bitter or astringent, since it has to be seasoned, and not sweet, since sweet is very opposed to salt.","claim_text_hi":"मांस का अपना कोई रस नहीं बताया गया: वह लवण नहीं, क्योंकि नमक के साथ खाया जाता है; अम्ल नहीं, क्योंकि खटाई के साथ पकाया जाता है; कटु, तिक्त, कषाय नहीं, क्योंकि उसे मसालों से संस्कार चाहिए; और मधुर नहीं, क्योंकि मधुर का लवण से अत्यंत विरोध है।","original_wording":"अथवा मांसं लवणं नास्ति, लवणसंयोगभ़ाणात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Where a great text calls meat cooked with fat, milk products, sour gruel, sour fruits, pungents and ghee strengthening, appetising and nourishing, the text replies that the effect comes from the combination, since other substances too become strengthening, aphrodisiac and appetising through special processing.","claim_text_hi":"जहाँ एक महाग्रंथ स्नेह, गोरस, धान्याम्ल, फलाम्ल और कटु द्रव्यों तथा घी के साथ पकाए मांस को बल्य, रोचक और बृंहण कहता है, वहाँ ग्रंथ उत्तर देता है कि यह प्रभाव संयोग का है, क्योंकि अन्य द्रव्य भी विशेष संस्कार से बल, वृष्यता और रुचि देने वाले हो जाते हैं।","original_wording":"इति द्रव्यसंयोगादेव मांसस्य बलकरणत्वं चेत्तदान्येषामपि द्रव्याणां संस्कारविशेषाद्वलवृष्यरुचिकरत्वं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Meat is said to lack the marks of a good medicine and to have no rule of dose or time: no measure is given for it and none of the ten times for taking medicine; a quoted verse says that among all the special groups of medicines meat is nowhere, not even by name.","claim_text_hi":"मांस में श्रेष्ठ औषध के लक्षण नहीं और उसकी मात्रा या काल का कोई नियम नहीं बताया गया: न उसका प्रमाण कहा गया, न दस औषधकालों में से कोई; एक उद्धृत श्लोक कहता है कि सब विशेष भेषज गणों में मांस कहीं नहीं, शब्द से भी नहीं।","original_wording":"न्मांसं नास्ति न शब्दतोपि घटते स्यादौषधं तत्कथम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Meat is said not to be a rasayana either, being absent from the rasayana section and incompatible with milk, while the dietary rule (for rasayana) is milk, ghee and rice once the medicine is digested; the text adds that later physicians, themselves meat-eaters, seeing many meat-eaters, put meat into the vegetable section of their food chapters, outside the root text.","claim_text_hi":"मांस रसायन भी नहीं बताया गया, क्योंकि वह रसायन प्रकरण में नहीं है और दूध का विरोधी है, जबकि (रसायन का) आहार नियम है कि औषध पचने पर दूध, घी और भात लें; ग्रंथ आगे कहता है कि बाद के वैद्यों ने, स्वयं मांसभक्षी होकर और बहुत से मांसाहारियों को देखकर, मूलतंत्र से बाहर अपने अन्नपान प्रकरण के शाक वर्ग में मांस रख दिया।","original_wording":"तथा मांसं रसायनमपि न भवत्येव,रसायनाधिकार‘ तस्यापाठात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The text quotes a verse that in the eight branches, the care of the healthy and the sick, the four procedures, the stages of the doshas, therapeutic procedures, the sixty kinds of treatment and the kinds of potency there is no remedy made of meat, and asks how the whole account of meat then comes to be told among the vegetables; it concludes that meat, outside all the branches, is neither food, nor medicine, nor rasayana, though some, very greedy, say that meat increases by meat.","claim_text_hi":"ग्रंथ एक श्लोक उद्धृत करता है कि आठ अंगों, स्वस्थ-रोगी की क्रियाओं, चार कर्मों, दोषों के संचय आदि, भैषज्य कर्मों, साठ उपक्रमों और वीर्य के भेदों में मांस का कोई प्रतीकार नहीं, तो सारा मांस वर्णन शाकों में कैसे कहा गया; निष्कर्ष है कि सब अंगों से बाहर मांस न अन्न है, न औषध, न रसायन, फिर भी कुछ अति लोलुप कहते हैं कि मांस से मांस बढ़ता है।","original_wording":"इत्यशेषांगबाह्यमौामौषधं तथा रसायनमपि न भवतीत्येवं निरंतरं शास्त्रोषु निराकृतमप्यंतिलोलुपा:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"physiology","claim_text_en":"To the saying that meat increases meat, the text replies that eaten meat does not add to the flesh as flesh, there being no such relation between meat and the body and the idea being against doctrine; the body grows through the sequence of rasa and the other dhatus.","claim_text_hi":"मांस से मांस बढ़ने के कथन पर ग्रंथ उत्तर देता है कि खाया हुआ मांस मांस रूप में ही मांस नहीं बढ़ाता, क्योंकि मांस और शरीर में ऐसा संबंध नहीं और यह अपसिद्धांत है; शरीर की वृद्धि रस आदि धातुओं के क्रम से होती है।","original_wording":"नहि मांसं मांसस्वरूपेण मांसामिावृद्दिं करोति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Against the claim that flesh grows only in meat-eaters, the text observes that sages, men and women who do not eat meat are seen with very unctuous, stout bodies, great strength and sons, while some meat-eaters are very thin, impotent, of weak digestion, diseased, wasted, consumptive and sonless, so the claim is inconclusive.","claim_text_hi":"इस दावे के विरुद्ध कि मांस केवल मांसाहारियों में बढ़ता है, ग्रंथ कहता है कि मांस न खाने वाले ऋषि, पुरुष और स्त्रियाँ अति स्निग्ध, स्थूल शरीर वाले, बलवान और पुत्रवान दिखते हैं, जबकि कुछ मांसाहारी अति कृश, क्लीव, मंदाग्नि, रोगग्रस्त, क्षीण, क्षयी और निःसंतान दिखते हैं; अतः यह दावा अनैकांतिक है।","original_wording":"तथा क्वचित पिशिताशिनोप्यतिकृशा: क्लीवा:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Wild herbivores whose food has no honey, liquor or meat, such as elephants, gavaya, buffaloes, bulls, spotted deer, rams, deer, ruru, chamara and boars, are said to have firm, well-built bodies, strength, virility, long life and many young, while flesh-eaters such as lions, tigers, hyenas, leopards and cats are non-virile, have few young and mate only once a year, as a quoted verse says of all flesh-eating beasts of prey.","claim_text_hi":"जिनके आहार में मधु, मद्य, मांस नहीं, ऐसे वनचर शाकाहारी पशु, जैसे हाथी, गवय, भैंसा, बैल, चित्तीदार हिरण, मेढ़ा, मृग, रुरु, चमर और सूअर, दृढ़ और पुष्ट शरीर, बल, वृष्यता, आयु और बहुत संतान वाले बताए गए हैं, जबकि सिंह, बाघ, तरक्षु, चीता, बिल्ली जैसे मांसाहारी अवृष्य, कम संतान वाले और वर्ष में एक बार कामी होते हैं, जैसा एक उद्धृत श्लोक सब मांसाहारी हिंस्र पशुओं के बारे में कहता है।","original_wording":"मांसाद: श्वापद: सर्वे वत्सरांतरकामिन:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Those who eat goats, deer and boars hoping to become as sexually vigorous as these animals are called laughable, since goats never eat goats; these animals owe their vigour to eating trees, grasses, shrubs and herbs, which is why the dung, urine and milk of grass-eaters, not of flesh-eaters, are taken as medicines.","claim_text_hi":"जो बकरे, हिरण और सूअर को खाकर उनकी तरह अति वृष्य होना चाहते हैं, वे उपहास के पात्र कहे गए हैं, क्योंकि बकरे कभी बकरे नहीं खाते; इन पशुओं की वृष्यता विविध वृक्ष, तृण, गुल्म और औषधियाँ खाने से है, इसीलिए तृणभक्षियों के ही मल, मूत्र और दूध औषध रूप में लिए जाते हैं, मांसाहारियों के नहीं।","original_wording":"न कदाचिदपि छागैशच्छागो भि़ातो, मृगैर्वा मृगो, वराहो वा वराहैरित्येतपहास्यकारणं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"historical","claim_text_en":"The text concludes that meat, which it calls self-contradictory, wretched, disgusting, a breeder of putrid worms and destructive of the root text, stands refuted; present-day physicians, it says, know that the meat sections were made by lesser intermediate authors yet keep craving honey, liquor and meat, and their defence that these sections only describe the special powers of substances is self-contradictory, since the same texts openly say the physician should first eat meat himself and then judge its merits and faults for others.","claim_text_hi":"ग्रंथ निष्कर्ष देता है कि मांस, जिसे वह पूर्वापर विरोधी, अति कष्टकारी, घृणित, सड़न और कृमि उत्पन्न करने वाला और मूलतंत्र का विघातक कहता है, खंडित हो गया; उसके अनुसार आज के वैद्य जानते हैं कि मांस प्रकरण बीच के निम्न लेखकों ने बनाया, फिर भी मधु, मद्य और मांस चाहते हैं, और उनका यह बचाव कि ये प्रकरण केवल द्रव्यों की विशेष शक्ति बताते हैं, स्ववचन विरोधी है, क्योंकि वही ग्रंथ स्पष्ट कहते हैं कि वैद्य स्वयं मांस खाकर फिर दूसरों के लिए उसके गुण-दोष विचारे।","original_wording":"पूतिकृमिसंभवं मूलतंत्रा व्याघातकं मांसमिति निराकृतं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Among the sayings it rejects, the text quotes one that meat-eaters should eat meat by rule and that for one of pure mind meat increases by meat, and verses it ascribes to Charaka recommending the meats of marsh and water animals, of those that lie in water and of prasaha animals in abundance, followed by madira, sidhu and madhu to drink.","claim_text_hi":"जिन वचनों का वह खंडन करता है उनमें ग्रंथ यह उद्धृत करता है कि मांसाहारी विधि से मांस खाए और शुद्ध मन वाले का मांस मांस से बढ़ता है, तथा चरक के नाम से वे श्लोक जिनमें आनूप और जलचर, जलेशय और प्रसह पशुओं के मांस बहुत खाने और उसके बाद मदिरा, सीधु और मधु पीने को कहा गया है।","original_wording":"भ़ायेन्मदिरां सीधु मधुं चानुपिबेौार:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"As a further example of the meat teachings it rejects, the text quotes Charaka's treatment of consumption (shosha), where even monks with consumption are to be given meat: peacock, and under the name of peacock vultures, owls and blue jays; crows under the name of partridge; snakes under the name of varmi fish and fried earthworms under the name of fish entrails; foxes, large mongooses, cats and jackal cubs under the name of hare; and lions, bears, hyenas, tigers and other flesh-eaters under the name of deer, to increase flesh, disguised so that the patient does not refuse them in disgust or vomit them. It asks how such teachings of honey, liquor and meat, repeated in other texts, can be accepted.","claim_text_hi":"मांस संबंधी जिन उपदेशों का वह खंडन करता है, उनके और उदाहरण के रूप में ग्रंथ चरक की शोष चिकित्सा उद्धृत करता है, जिसमें शोषग्रस्त भिक्षुओं को भी मांस देने को कहा गया है: मोर, और मोर के नाम से गिद्ध, उल्लू और चाष; तीतर के नाम से कौए; वर्मि मछली के नाम से साँप और मछली की आँत के नाम से भुने केंचुए; खरगोश के नाम से लोमड़ी, बड़े नेवले, बिल्ली और सियार के बच्चे; और मांस बढ़ाने के लिए हिरण के नाम से सिंह, रीछ, तरक्षु, बाघ आदि मांसाहारी, छिपाकर ताकि रोगी घृणा से मना न करे या उलटी न कर दे। वह पूछता है कि अन्य शास्त्रों में बार-बार कहे गए मधु, मद्य और मांस के ऐसे उपदेश कैसे स्वीकार किए जा सकते हैं।","original_wording":"इत्यनेकप्रकारैशशास्त्रांतर‘षु मधुमद्यमांसनिष्ोणं निरंतरमुक्रं कथमिदायितुं शक्यते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"To the claim that medicines from trees, shrubs, creepers, tubers, roots, fruits, leaves and flowers are also meat because they are bodies, the text answers with a rule of pervasion: meat is the body of a living being, but the body of a living being is not necessarily meat, just as a neem is a tree but a tree need not be a neem; so the worldly distinctions of pure and impure, edible and inedible, drinkable and undrinkable hold, as woman is common to sister and wife yet one is approached and the other not, and so with rice and meat.","claim_text_hi":"इस दावे पर कि वृक्ष, गुल्म, लता, कंद, मूल, फल, पत्र और पुष्प से बनी औषधियाँ भी शरीर होने से मांस हैं, ग्रंथ व्याप्ति के नियम से उत्तर देता है: मांस जीव का शरीर है, पर जीव का शरीर मांस हो भी सकता है और नहीं भी, जैसे नीम वृक्ष है पर वृक्ष नीम हो भी सकता है और नहीं भी; इसलिए शुद्ध-अशुद्ध, भक्ष्य-अभक्ष्य, पेय-अपेय जैसे लौकिक भेद सिद्ध होते हैं, जैसे स्त्रीत्व बहन और पत्नी में समान है फिर भी एक सेव्य और दूसरी असेव्य है, वैसे ही भात और मांस।","original_wording":"मांसजीवशरीरं जीवशरीरं भवेौा वा मांसम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":691,"book_page":619,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"A physician devoted to true dharma could not call plant substances meat, the text says: grains, pulses, roots, fruits, leaves and flowers are fit for the worship of the gods, enjoyed by brahmins, kshatriyas, vaishyas and distinguished people, not born of menstrual blood and semen, pure, sinless, faultless, harmless, fragrant and beautiful; whoever calls them meat falls into every kind of contradiction, with perception, with his own words, with scripture and with the world.","claim_text_hi":"ग्रंथ कहता है कि सत्यधर्मपरायण वैद्य वनस्पति द्रव्यों को मांस नहीं कह सकता: धान्य, दालें, मूल, फल, पत्र और पुष्प देवपूजा योग्य, ब्राह्मण, क्षत्रिय, वैश्य और विशिष्ट जनों द्वारा उपभोग्य, रज-वीर्य से उत्पन्न नहीं, शुद्ध, निष्पाप, निर्दोष, निरुपद्रव, सुगंधित और सुंदर हैं; जो इन्हें मांस कहे वह प्रत्यक्ष, स्ववचन, आगम और लोक से विरोध आदि सब दोषों में पड़ता है।","original_wording":"प्रत्य़ाविरोधस्ववचन-विरोधागम-विरोधलोकविरोधाद्यशेषविरोधदोषपाषाण","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":691,"book_page":619,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Asked whether plant medicines, which also involve harm to living bodies, are not causes of sin too, the text agrees that killing is a cause of sin, since dharma is marked by non-violence, but says dharma and sin are of four kinds, sin leading to sin, sin leading to dharma, dharma leading to sin and dharma leading to dharma, and that the slight sin incurred in worldly work, building temples and worshipping gods, sages and brahmins serves the growth of dharma: a quoted verse says a trace of fault in the great heap of merit of one who worships the Jina is no more harmful than a particle of poison in a cool ocean.","claim_text_hi":"यह पूछे जाने पर कि वनस्पति औषधियाँ भी जीव शरीर के घात से जुड़ी होने के कारण पाप का कारण क्यों नहीं, ग्रंथ मानता है कि जीवघात पाप का कारण है, क्योंकि धर्म अहिंसा लक्षण वाला है, पर कहता है कि धर्म-अधर्म के चार विकल्प हैं: पाप से पाप, पाप से धर्म, धर्म से पाप और धर्म से धर्म, और लोक व्यवहार, देवालय निर्माण तथा देव, ऋषि और ब्राह्मण की पूजा में हुआ अल्प पाप धर्म की वृद्धि करता है; एक उद्धृत श्लोक के अनुसार जिन की पूजा करने वाले के पुण्य के बड़े ढेर में दोष का अंश वैसे ही हानि नहीं करता जैसे शीतल समुद्र में विष का कण।","original_wording":"अहिंसाल़ाणो धर्म: प्राणिनामवध इति वचनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":691,"book_page":619,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The world is said to consist of the immobile (substances) and the mobile (embodied beings), related as food and eater, helped and helper, protected and protector, the immobile substance being what is to be eaten; physicians who do not understand this, deluded and of wrong faith, are said to have become eaters of everything. Plant substances are taken as medicines only for the protection of embodied beings, and from animals only milk, ghee, curd, buttermilk and the like are used, so the text concludes that embodied beings are not to be eaten.","claim_text_hi":"संसार स्थावर (द्रव्य वर्ग) और जंगम (देहि वर्ग) से बना बताया गया है, जिनमें आहार्य-आहारक, उपकार्य-उपकारक, रक्ष्य-रक्षक का संबंध है और स्थावर द्रव्य ही भक्ष्य है; जो वैद्य यह नहीं समझते, मूढ़ और मिथ्यादृष्टि, वे सर्वभक्षी बन गए बताए गए हैं। स्थावर द्रव्य केवल देहधारियों की रक्षा के लिए औषध रूप में लिए जाते हैं और पशुओं से केवल दूध, घी, दही, छाछ आदि, इसलिए ग्रंथ निष्कर्ष देता है कि देहि वर्ग अभक्ष्य है।","original_wording":"तस्मादभ़यो देहिवर्गो इत्येव सिद्दो न: सिद्दात:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"historical","claim_text_en":"A closing verse sums up: meat is not food, nor a known good medicine, nor declared an excellent rasayana by Brahma; the omniscient, compassionate one made this science wholly for the good of embodied beings, so the parts with honey, liquor and meat were added later by lustful men.","claim_text_hi":"एक समापन श्लोक सार देता है: मांस न आहार है, न प्रसिद्ध सद्भेषज, न ब्रह्मा द्वारा कहा गया उत्तम रसायन; सर्वज्ञ दयालु ने यह शास्त्र देहधारियों के अत्यंत हित के लिए बनाया, इसलिए मधु, मद्य और मांस वाले अंश बाद में लंपटों ने जोड़े।","original_wording":"तस्मात्तन्मधुमद्यमांससहितं पश्चात्कृतं लंपटै:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Present-day physicians, puffed up with ill-grasped knowledge and conceit, are said not to grasp the truth in detail; a quoted verse says an ignorant man is easily pleased and a discerning one more easily still, but a man spoilt by a smattering of knowledge not even Brahma can please.","claim_text_hi":"आज के वैद्य, दुर्गृहीत विद्या और अहंकार से फूले हुए, परमार्थ तत्त्व को विस्तार से ग्रहण नहीं करते, ऐसा कहा गया है; एक उद्धृत श्लोक कहता है कि अज्ञ को सुख से और विशेषज्ञ को और भी सुख से प्रसन्न किया जा सकता है, पर ज्ञानलव से दुर्विदग्ध मनुष्य को ब्रह्मा भी प्रसन्न नहीं कर सकता।","original_wording":"रानलवदुर्विदग्धं ब्रहापि नरं न रंजयति।।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"contraindication","claim_text_en":"In this Ayurveda too, the translation says, eating impure foods such as honey, liquor and meat, which cause the destruction of many beings, is a cause of the aggravation of many doshas and of the growth of all diseases; Pashupati, Brihaspati, Gautama, Agnivesha, Palakapya, Narada, Parashara, Kashyapa, Yajnavalkya, Brahma, Prajapati, the Ashvins, Surendra, Dhanvantari and many other sages and munis rejected liquor, meat and honey from afar as most censurable, not to be eaten, unbearable and a cause of bad rebirth, and all authors, good people and very skilled physicians still reject them.","claim_text_hi":"भावानुवाद कहता है कि इस आयुर्वेद शास्त्र में भी बहुत से जीवों के नाश के कारण मधु, मद्य, मांस आदि मलिन आहारों का ग्रहण अनेक दोषों के प्रकोप और सब व्याधियों की वृद्धि का कारण है; पशुपति, बृहस्पति, गौतम, अग्निवेश, पालकाप्य, नारद, पाराशर, काश्यप, याज्ञवल्क्य, ब्रह्मा, प्रजापति, अश्विनी, सुरेन्द्र, धन्वंतरि आदि अनेक ऋषियों और मुनियों ने अतिनिंद्य, अभक्ष्य, दुस्सह और दुर्गति के कारण मद्य, मांस, मधु का दूर से ही निराकरण किया, और आज भी सब शास्त्रकार, सज्जन और अतिकुशल वैद्य उन्हें त्यागते हैं।","original_wording":"दुर्गति हेतुक मद्यमांसमधु को दूर से ही निराकरण किया है। इस समय भी हमेशा सर्व शास्त्राकार व सज्जानों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":698,"book_page":626,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"If these aptas and sages ate liquor, meat and honey, the translation asks, how could they be aptas and sages; if they did not, how could they teach others the pitiless eating of meat that leads to a fall into hell, which is most astonishing; and if they still taught it, they could never be aptas.","claim_text_hi":"भावानुवाद पूछता है कि यदि ये आप्त और मुनि मद्य, मांस, मधु खाते थे तो वे आप्त और मुनि कैसे हो सकते हैं; यदि नहीं खाते थे तो स्वयं न खाते हुए दूसरों को नरक पतन के कारण निष्करुण मांस भक्षण का उपदेश कैसे देते, यह परम आश्चर्य है; और फिर भी देते तो वे कभी आप्त नहीं हो सकते।","original_wording":"को नरक पतन के निमित्तभूत, निष्करुण एेसे मांस-भ़ाण का उपदेश कैसे देते हैं ? यह परमाश्चर्य की","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":698,"book_page":626,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Some, wishing to perform pacification rites for this sin, are said to rouse wicked spirits such as bhutas, vetalas and pishachas and kill animals; but meat born of violence cannot calm diseases born of violence, being of the same kind, just as a cloth stained with blood is not washed with blood; so why use meat, itself very sinful, cruel and a cause of killing, to calm diseases born of karma?","claim_text_hi":"कुछ लोग इस पाप के शांतिकर्म की इच्छा से भूत, वेताल, पिशाच आदि दुष्ट देवों को उठाकर प्राणियों का वध करते बताए गए हैं; पर हिंसा से उत्पन्न रोगों को हिंसाजनित मांस कैसे शांत कर सकता है, क्योंकि वह समान कोटि का है, जैसे रक्त से दूषित वस्त्र रक्त से नहीं धोया जाता; फिर कर्मजन्य रोगों के शमन के लिए स्वयं पापजन्य, निष्ठुर, वधहेतुक मांस का प्रयोग क्यों किया जाता है?","original_wording":"से देूषित वस्त्रा रक्र से ही धोया नहीं जाता है।) इसी प्रकार प्राणियों के कर्म से उत्पौा रोगों के उपशमन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Because diseases arise from sin, cause the aggravation of the three doshas, are due to vitiated dhatus and share their causes with it, meat is said never to be a remedy for diseases.","claim_text_hi":"पाप से उत्पन्न होने, त्रिदोषों के उद्रेक का कारण होने, मल (दोषपूर्ण) धातुओं के कारण होने और रोगों के कारणों की समानता होने से, मांस रोगों का कभी प्रतीकार नहीं हो सकता, ऐसा कहा गया है।","original_wording":"कारण होने से, रोगों के कारणों की समानता होने से, रोगों के लिए मांस कभी प्रतीकारक नहीं हो सकता।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Though the Pranavaya, a dharmashastra of medicine spoken by the omniscient for the good of many worlds, sets out health, the translation says that others of contrary conduct gave it up: hard-hearted ascetics such as Vishvamitra and Kashyapa's sons, who ate monkeys, snakes and the like, and present-day wicked authors who eat everything, among them Charaka, bhikshus and tapasas (one name, पांड्च्य, is garbled); these meat-greedy men later inserted the eating of honey, meat and liquor, suited to low people, into the sections on food and drink, on grains, pulses, tubers, roots, fruits, leaves and vegetables and on liquids, to hide the mark of true dharma, as outcastes throw cow horns on the bank of a clear lake to keep good people from entering.","claim_text_hi":"भावानुवाद के अनुसार यद्यपि सर्वज्ञ द्वारा अनेक लोकों के हित के लिए कहा गया धर्मशास्त्र रूपी वैद्यशास्त्र प्राणावाय स्वास्थ्य का प्रतिपादन करता है, फिर भी विपरीत वृत्ति वालों ने उसे छोड़ दिया: बंदर, साँप आदि खाने वाले कठोर हृदय विश्वामित्र, काश्यपपुत्र आदि संन्यासी, और सर्वभक्षी आजकल के अन्य दुष्ट शास्त्रकार, जैसे चरक, भिक्षु, तापस आदि (एक नाम, 'पांड्च्य', अशुद्ध है); इन मांसलोलुपों ने सद्धर्म के चिह्न को छिपाने के लिए अन्नपान विधि, धान्य, द्विदल, कंदमूल, फल, पत्र व शाक वर्ग और द्रवद्रव्य विधान में नीचजनोचित मधु, मांस, मद्य सेवन का विधान बाद में मिला दिया, जैसे चांडाल आदि दुष्ट निर्मल जल के सरोवर के तट पर सज्जनों का प्रवेश रोकने के लिए गाय के सींग आदि डाल देते हैं।","original_wording":"सद्दर्म के चिह्व को छिपाने के लिए इस वैद्यशास्त्रा में नीचजनोचित अत्यन्त कष्टमय मधु, मांस, मद्य सेवन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"This is called self-contradictory: having first laid down that only the fit are to be treated, the teachers could not themselves prescribe meat-eating, so it must have been inserted later into those texts by other evil-minded people.","claim_text_hi":"इसे पूर्वापर विरोध कहा गया है: पहले यह विधान करके कि चिकित्सा योग्यों की ही की जाए, आचार्य स्वयं मांस सेवन का विधान कैसे कर सकते थे, इसलिए अन्य दुरात्माओं ने ही उसे बाद में उन ग्रंथों में मिलाया, ऐसा निश्चय करना चाहिए।","original_wording":"दुरात्माओं ने ही पीछे से उन ग्रंथों में उसे मिलाया इस प्रकार निश्चय करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"diet","claim_text_en":"Meat is said to have no use in medical texts, being very different from food, medicine and rasayana: Brahma and the other gods are the causes of the world's food, and in their view meat can never be food; the order of food runs milk, milk with food, food and paramanna, with no mention of meat; and the great text's section on feeding children says light food and milk are to be given for the first six months.","claim_text_hi":"वैद्यशास्त्रों में मांस का कोई उपयोग नहीं बताया गया है, क्योंकि वह अन्न, औषध और रसायन से अत्यन्त भिन्न है: ब्रह्मा आदि देव लोक के आहार के कारण हैं और उनके मत में मांस कभी अन्न नहीं हो सकता; आहार क्रम क्षीर, क्षीरान्न, अन्न, परमान्न इत्यादि से बढ़ता है, जिसमें मांस का उल्लेख नहीं; और महापाठ के बालकों के अन्नदान प्रकरण में पहले छह महीने हल्का अन्न और दूध देने को कहा गया है।","original_wording":"में बालकों को अौादान आहार विधान के प्रकरण में पहले छह महिने लघु (हल्का)अौा व दूध का भोजन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"diet","claim_text_en":"The food ordained for beings is given as honey, meat and bad food for beings born in low wombs, grain food (anna) for other beings, auspicious food (kalyananna) for the chakravartin and nectar for beings in heaven and the bhogabhumi.","claim_text_hi":"प्राणियों का आहार विधान इस प्रकार बताया गया है: कुयोनिज (नीच जाति में उत्पन्न) जीवों का भोजन मधु, मांस और खराब अन्न, अन्य प्राणियों का अन्न, चक्रवर्ती का कल्याणकान्न, और स्वर्ग व भोगभूमि के जीवों का अमृताहार।","original_wording":"कुयोनिज (नीच जात्युत्पौा) जीवों को मधु, मांस व खराब अौा भोजन है। अन्य प्राणियों को अौा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Meat cannot be used for satisfying the ancestors either, the translation says, since those wise men established in yoga go to excellent places and attain equanimity, some being born in heaven and some in a pure human body, and there is no rule of eating meat or other bad foods there.","claim_text_hi":"भावानुवाद कहता है कि पितृसंतर्पण के लिए भी मांस का उपयोग नहीं हो सकता, क्योंकि योगस्थित ज्ञानी पुरुष उत्तम स्थान में जाकर समता प्राप्त करते हैं, कोई स्वर्ग में और कोई पवित्र मानव देह में जन्म लेते हैं, और वहाँ मांस आदि कुअन्न खाने का विधान नहीं है।","original_wording":"पितृसंतर्पण के लिए भी मांस का उपयोग नहीं हो सकता है। क्या कारण है? इसके उत्तर में ग्रंथकार","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Nowhere in Ayurveda, the translation says, in the procedures applied to the body, the four procedures, the accumulation of doshas, therapeutic action, the sixty kinds of treatment or the kinds of potency of medicines, is meat named as a remedy; it can counter no dosha, so how can it be described among the vegetables?","claim_text_hi":"भावानुवाद कहता है कि आयुर्वेद शास्त्र में शरीर पर किए जाने वाले कर्मों, चतुष्कर्म, दोषों के संचय, भैषज्यकर्म, साठ प्रकार के भेदों और औषध वीर्य के भेदों में कहीं भी मांस को प्रतिकार के रूप में नहीं कहा गया; वह किसी भी दोष का प्रतिकारक नहीं हो सकता, फिर उसका कथन शाक पदार्थों में कैसे हो सकता है?","original_wording":"संचय होने पर, भैषज्यकर्म में, रोगोत्पादक साठ प्रकार के भेदों में और औषध वीर्य के भेदों में मांस को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"So meat, outside all the branches of the science, is neither food, nor medicine, nor rasayana; yet, though always forbidden in the texts, the very greedy and ignorant, wishing to eat meat themselves, say that meat increases by meat.","claim_text_hi":"इस प्रकार सब अंगशास्त्रों से बाहर मांस न अन्न है, न औषध, न रसायन; फिर भी शास्त्रों में सदा निषिद्ध होने पर भी अतिलोलुप और स्वयं अज्ञानी लोग मांस खाने की अभिलाषा से कहते हैं कि मांस मांस से बढ़ता है।","original_wording":"अभिलाषा से कहते हैं कि ““मांस, मांस से बढा करता है””। अथवा ठीक ही कहा है कि मांस के खाने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"If meat were said to increase flesh only in meat-eaters, that would not hold: sages and other men of good conduct who do not eat meat are seen with unctuous, stout bodies, very strong and with sons, while some meat-eaters are very thin, impotent, of weak digestive fire, diseased, wasted, suffering from consumption and childless.","claim_text_hi":"यदि कहा जाए कि मांस केवल मांसभक्षियों के शरीर में मांस बढ़ाता है, तो यह भी नहीं घटता: मांस न खाने वाले ऋषि और अन्य चारित्रशील पुरुष स्निग्ध, स्थूल शरीर वाले, अत्यन्त बलशाली और पुत्रवान् देखे जाते हैं, जबकि कुछ मांसभक्षी अत्यन्त कृश, नपुंसक, दुर्बल जठराग्नि वाले, रोगग्रस्त, क्षीण शरीर, क्षयपीड़ित और संतानरहित भी देखे जाते हैं।","original_wording":"श्रषिजन व अन्य चारित्राशील पुरुष विशेषों के स्निग्ध व स्थूल शरीर देखे जाते हैं। साथ ही वे अत्यन्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Present-day physicians, the translation says, cannot give up meat, which earlier teachers' works did not contain and petty-hearted intermediaries added later; to cover the fault and please good people they say the widely accepted medical science did not make the meat section for eating meat but to show the power of the taste, potency and vipaka of mobile and immobile substances; the author calls these words, tainted by wrong faith, self-contradictory.","claim_text_hi":"भावानुवाद के अनुसार आजकल के वैद्य मांस नहीं छोड़ पाते, जो पूर्वाचार्यों के ग्रंथों में नहीं था और बीच के क्षुद्र हृदय वालों ने बाद में जोड़ा; दोष ढकने और सज्जनों को संतुष्ट करने के लिए वे कहते हैं कि बहुसम्मत वैद्यशास्त्र में मांसाधिकार मांस भक्षण के लिए नहीं, बल्कि स्थावर-जंगम द्रव्यों के रस, वीर्य, विपाक की शक्ति बताने के लिए बनाया गया; ग्रंथकार इन मिथ्यात्व से कलंकित वचनों को स्ववचन विरोधी कहते हैं।","original_wording":"है। अपितुस्थावर जंगम पार्थिवादि द्रव्यों के रसवीर्य विपाक की शक्रि इस प्रकार की है, यह सूचित करने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Among the sayings it rejects, the translation quotes that men should eat the meat of meat-eating animals by rule and that in a man of pure heart meat grows by meat, and Charaka's advice to use nourishing meat of marsh and water animals, especially of animals that live in water, and to drink madira, sidhu and madhu.","claim_text_hi":"जिन वचनों का वह खंडन करता है उनमें भावानुवाद यह उद्धृत करता है कि मांसभक्षी प्राणियों का मांस मनुष्य विधिपूर्वक खाए और विशुद्ध हृदय वाले का मांस मांस से ही बढ़ता है, और चरक का यह कथन कि शरीरपोषक आनूप व जलज मांस, विशेषकर जलाशय के प्राणियों का मांस खाना चाहिए और मदिरा, सीधु व मधु पीना चाहिए।","original_wording":"को उपयोग करना चाहिए जलाशय प्राणियों के मांस को विशेषकर खाना चाहिए। तथा मदिरा, सीधु (मद्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"To the doubt that trees, shrubs, creepers, tubers, roots, fruits and leaves used as medicines are also living bodies and so meat, the answer is that meat is a living body but a living body need not be meat, just as a neem is a tree but not every tree is a neem; the pervaded (vyapya) implies the pervader (vyapaka) but not the reverse, as with shinshapa and tree; so the worldly distinctions of pure and impure, fit and unfit, enjoyable and not, edible and inedible, drinkable and not, and approachable and not, hold.","claim_text_hi":"इस शंका पर कि वृक्ष, गुल्म, लता, कंदमूल, फल, पत्र आदि औषध भी जीव शरीर होने से मांस हैं, उत्तर है कि मांस जीव शरीर है पर हर जीव शरीर मांस हो यह नियम नहीं, जैसे नीम वृक्ष है पर सब वृक्ष नीम नहीं; जहाँ व्याप्य है वहाँ व्यापक अवश्य है पर उलटा नहीं, जैसे शिंशपा और वृक्ष; इसलिए लोक में शुद्ध-अशुद्ध, योग्य-अयोग्य, भोग्य-अभोग्य, भक्ष्य-अभक्ष्य, पेय-अपेय और गम्य-अगम्य का व्यवहार होता है।","original_wording":"नहीं है। वह मांस हो भी सकता है। जिस प्रकार निंब तो वृ़ा है, परंतु वृ़ा सभी निंब हों एेसा हो नहीं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":706,"book_page":634,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The translation says that Charaka's section on the treatment of consumption also supports meat-eating, even for actual sages who, though seized by consumption, with life in doubt and fit for renunciation, wish to hold to what opposes endless worldly existence; after these citations it concludes that the other texts support in many ways the use of condemnable things such as honey, liquor and meat, and asks how this can be covered up.","claim_text_hi":"भावानुवाद कहता है कि चरक के शोष चिकित्सा प्रकरण में भी उन साक्षात् ऋषियों तक के लिए मांसभक्षण का समर्थन किया गया है जो शोषरोग से ग्रस्त, प्राण-संदेह में और संन्यास के योग्य होकर भी अनंत संसार के प्रतिपक्ष का अवलंबन करना चाहते हैं; इन उद्धरणों के बाद वह निष्कर्ष देता है कि अन्य शास्त्रों में अनेक प्रकार से मधु, मद्य और मांस जैसे निंद्य पदार्थों के सेवन का समर्थन किया गया है, तब उसे कैसे छिपाया जा सकता है?","original_wording":"मधु, मद्य व मांससदृश निंद्य पदाथोँ के सेवन का समर्थन किया गया है, तब उसे किस प्रकार आच्छादन कर सकते हैं ?।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":706,"book_page":634,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Just as woman (nari) is a name common to sister and wife, yet one of them is to be approached and the other not, so food (anna) and meat, though alike bodies of living beings, are one to be eaten and the other not.","claim_text_hi":"जैसे नारी नाम बहन और पत्नी दोनों के लिए समान है, फिर भी उनमें एक सेव्य है और दूसरी नहीं, वैसे ही अन्न और मांस दोनों जीव शरीर होने में समान होकर भी एक सेव्य है और दूसरा नहीं।","original_wording":"भगिनी और भार्या में एक सेव्या है। दूसरी सेव्या नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Otherwise, the translation says, meat would have to be described as the immobile substances are: grains, pulses, roots, fruits, flowers, leaves and the like are called fit for the worship of the gods and for the use of brahmins, kshatriyas, vaishyas and other distinguished people, free of the bodily impurities (dhatus, wastes, urine) born of untouchable menstrual blood and semen, pure, unopposed, sinless, faultless, clean, incomparable, fragrant, beautiful and grown in good fields. A physician devoted to true dharma cannot say this of meat; one who calls immobile substances by the name of meat incurs contradiction with perception, with his own words, with scripture and with the world, faults that fall on his head like a rain of stones or the sharp edge of a weapon, and for fear of this meat is not described so.","claim_text_hi":"भावानुवाद के अनुसार अन्यथा मांस को भी उसी प्रकार कहना पड़ता जैसे स्थावर द्रव्यों को कहा गया है: धान्य, वैदल (दालें), मूल, फल, पुष्प, पत्र आदि देवपूजा के योग्य, ब्राह्मण, क्षत्रिय, वैश्य आदि विशिष्ट पुरुषों के उपभोग योग्य, अस्पृश्य रज और शुक्र से उत्पन्न धातु, मल, मूत्र आदि शरीर दोषों से रहित, विशुद्ध, अविरुद्ध, पापरहित, निर्दोष, निर्मल, निरुपम, सुगंधित, सुरूप और अच्छे खेतों में उत्पन्न बताए गए हैं। सत्यधर्मनिष्ठ वैद्य मांस के लिए ऐसा नहीं कह सकता; जो स्थावर द्रव्यों को मांस के नाम से कहता है, उस पर प्रत्यक्ष, स्ववचन, आगम और लोक विरोध आदि सब दोष पत्थरों की वर्षा या तीक्ष्ण शस्त्र की धार के समान पड़ते हैं, और इसी भय से मांस को ऐसा नहीं कहा जाता।","original_wording":"सत्यधर्मनिष्ठ वैद्य उस प्रकार कह नहीं सकता है। इस प्रकार स्थावर द्रव्यों को मांस के नाम से कहने वाले वैद्य के लिए प्रत्य़ा विरोध दोष आ जावेगा।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Asked how plant (immobile) medicine can be used when it too involves harm to living bodies and so is a cause of sin, the teacher agrees that an act done to kill beings is a cause of sin, for dharma is marked by non-violence and comes from not killing beings; but dharma and adharma fall into four kinds by their mutual relation, sin caused by sin, sin caused by dharma, dharma caused by sin and dharma caused by dharma, and dharma is also twofold, done with or without desire, and worldly or beyond the world.","claim_text_hi":"यह पूछे जाने पर कि जीव शरीर के घात का निमित्त होने से पाप का कारण बनने वाली स्थावर औषधि का उपयोग कैसे किया जाता है, आचार्य मानते हैं कि जीवघात के लिए किया गया कार्य पाप का हेतु है, क्योंकि धर्म अहिंसा लक्षण वाला है और प्राणियों को न मारने से होता है; पर धर्म-अधर्म परस्पर सम्बन्ध से चार प्रकार के हैं: पाप निमित्त पाप, धर्म निमित्त पाप, पाप निमित्त धर्म और धर्म निमित्त धर्म, और धर्म सकाम-निष्काम तथा लौकिक-लोकोत्तर रूप से दो प्रकार का भी है।","original_wording":"पाप का निमित्त पाप, धर्म निमित्त पाप, पाप निमित्त धर्म, धर्म निमित्त धर्म, इस प्रकार परस्पर अन्योन्य सम्बन्ध से चार प्रकार से विभक्र होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Sin committed without desire in worldly work such as temples, worship of the gods, of teachers and of brahmins is said to serve only the growth of dharma; a quoted saying holds that the trace of sin incurred in building a temple and washing the materials to worship the venerable Jinendra cannot make a fault against an ocean of merit, and that just as one particle of poison cannot spoil an ocean of cool nectar, a slight sin done for a meritorious act does no special harm.","claim_text_hi":"देवालय, देवपूजा, गुरुपूजा, ब्राह्मणपूजा आदि लौकिक कार्यों के लिए निष्काम भावना से किया गया पाप धर्म की वृद्धि का ही कारण बताया गया है; एक उद्धृत वचन के अनुसार पूज्य जिनेन्द्र की पूजा के लिए मंदिर बनाने, सामग्री धोने आदि आरम्भ में लगने वाले पाप का लेश पुण्य के समुद्र के सामने दोष उत्पन्न नहीं कर सकता, और जैसे शीतल अमृत के समुद्र को विष का एक कण दूषित नहीं कर सकता, वैसे ही पुण्य कार्य के लिए किए गए अल्प पाप से विशेष हानि नहीं होती।","original_wording":"जिस प्रकार शीतामृत समुद्र में विष का एक कण उसको दूषित करने के लिए समर्थ नहीं हो सकता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The translation concludes that immobile substances are taken as medicine only to protect living beings in every way, and that from mobile beings milk, ghee, curd, buttermilk and the like are taken for medicinal use because they arise from causes of comfort such as the nourishment of those animals, touch and the suckling of calves; so the class of embodied beings is not to be eaten, and this is called its established doctrine.","claim_text_hi":"भावानुवाद निष्कर्ष देता है कि स्थावर द्रव्य सब प्रकार से केवल प्राणियों की रक्षा के लिए औषध रूप में लिए जाते हैं, और जंगम प्राणियों से दूध, घी, दही, छाछ आदि इसलिए औषध में लिए जाते हैं कि वे उन प्राणियों के पोषण, स्पर्शन और बछड़े के स्तनपान आदि सुख के निमित्त से उत्पन्न होते हैं; इसलिए देहि वर्ग (प्राणि वर्ग) अभक्ष्य है, और इसे वह अपना सिद्ध सिद्धांत कहता है।","original_wording":"इसलिए देहिवर्ग (प्राणिवर्ग)अभ़य है। इस प्रकार का हमारा सिद्धान्त सिद्ध हुआ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Hence, the translation says, meat cannot serve as food, is not counted among the well-known medicines and cannot be an excellent rasayana; the omniscient, compassionate brahmarshis could not have told anyone to consume such a condemnable, uneatable, useless substance born of violence, so it is certain that honey, liquor and meat were mixed into this science of Ayurveda later by people greedy of the tongue.","claim_text_hi":"भावानुवाद के अनुसार इसलिए मांस न आहार के काम आ सकता है, न प्रसिद्ध औषधियों में उसकी गणना है और न वह उत्तम रसायन हो सकता है; सर्वज्ञ, दयालु ब्रह्मर्षि ऐसे निंद्य, अभक्ष्य, निरुपयोगी और हिंसा से उत्पन्न पदार्थ के सेवन का उपदेश नहीं दे सकते, इसलिए निश्चित है कि इस आयुर्वेद शास्त्र में मधु, मद्य और मांस जिह्वालोलुप लोगों ने बाद में मिलाए।","original_wording":"अत: निश्चित है कि इस आयुर्वेद शास्त्रा में जिह्वा लंपटों के द्वारा मधु, मद्य और मांस बाद में मिलाये गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का 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knowing this, one should take a suitable liquid along with the meal.","claim_text_hi":"भोजन से पहले लिया गया जल शरीर को कृश करता है, बीच में लिया गया न मोटा न पतला बल्कि मध्यम रखता है और अंत में लिया गया बृंहण (हृष्ट-पुष्ट) करता है; यह जानकर भोजन के साथ योग्य द्रव लेना चाहिए।","original_wording":"भोजन के पहले जो जल लिया जाता है; वह शरीर को कृश करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},"task":"T03"},{"category":"caution","claim_text_en":"If no after-drink is taken, the food eaten is said to dry up, produce indigestion and trouble the body.","claim_text_hi":"यदि अनुपान न लिया जाए तो खाया हुआ अन्न सूखकर अजीर्ण उत्पन्न करता है और शरीर में बाधा पैदा करता है।","original_wording":"यदि अनुपान का ग्रहण न करें तो भोजन किया हुआ अौा आदि शुष्कता को प्राप्त होकर अजीर्ण को उत्पौा करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In general, warm water drunk afterwards is said to be the one medicine (after-drink) for every kind of food.","claim_text_hi":"सामान्य दृष्टि से हर प्रकार के भोजन के बाद गरम पानी पीना ही एक औषध (अनुपान) बताया गया है।","original_wording":"सभी प्रकार के भोजन में सामान्य दृष्टि से सर्वथा गरम पानी पीछे से पीना यही एक अैषध है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":"सर्व भोजय पदाथोँ के अनुपान"},"task":"T03"},{"category":"diet","claim_text_en":"A sweet after-drink is called wholesome with astringent fruits and with tuber and leaf vegetables, and a pungent after-drink is called good with foods that are plainly sweet.","claim_text_hi":"कषाय रस वाले फलों और कंदमूल की भाजियों के साथ मीठा अनुपान पथ्य और साक्षात् मधुर भोजन के साथ कटु रस का अनुपान अच्छा बताया गया है।","original_wording":"कषाय रसयुक्त फल व कंदमूल के भाजियों में मीठारस अनुपान करना पथय है, जो भोजन सा़ात् मधुर है, उसमें कटु रस अनुपान करना अच्छा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":"कषाय आदि रसों के अनुपान"},"task":"T03"},{"category":"diet","claim_text_en":"With sour foods a salty after-drink is called proper, and with pungent foods a bitter and astringent after-drink.","claim_text_hi":"खट्टे पदार्थों के साथ लवण रस का अनुपान और तीखे पदार्थों के साथ कड़वा व कसैला अनुपान उचित बताया गया है।","original_wording":"खट्टे पदाथोँ के साथ लवणरस अनुपान करना योग्य है। तीखे पदाथोँ के लिए कडुआ व कषायले रस अनुपान है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"41","section":"अम्ल आदि रसों के अनुपान"},"task":"T03"},{"category":"treatment_principle","claim_text_en":"Cravings shift with use: heavy use of sour can make one person long for sweet, and overuse of some other taste can make another long for sour. So the learned physician should give, by the rule of after-drinks, whatever each person craves, is wholesome for them and suits their constitution.","claim_text_hi":"अम्ल रस के अधिक सेवन से किसी को मीठे की और किसी अन्य रस के अधिक सेवन से किसी को खट्टे की इच्छा होती है। इसलिए विद्वान वैद्य को चाहिए कि जिसे जिस रस की इच्छा हो, जो हितकर हो और उसकी प्रकृति के अनुकूल हो, वह सब अनुपान विधि से प्रयोग करे।","original_wording":"इसलिए विद्वान् वैद्य को उचित है कि वे जिनको जिस रस की इच्छा हो अैर जो हितकर हो अैर उनकी प्रकृति के लिए अनुकूल हो, उन सबको अनुपान विधि से प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"42","section":"अनुपानविधान का उपसंहार"},"task":"T03"}],"related_ids":["ingredient_kanjika","ingredient_takra","ingredient_ushnodaka","ingredient_jala","condition_ajirna","concept_ahara_vidhi","concept_rasa_madhura","concept_rasa_amla","concept_rasa_lavana","concept_rasa_katu","concept_rasa_tikta","concept_rasa_kashaya","concept_satmya","concept_prakriti","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":"सर्व भोजय पदाथोँ के अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":"कषाय आदि रसों के अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"41","section":"अम्ल आदि रसों के अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"42","section":"अनुपानविधान का उपसंहार"}],"mention_summary":{"pages":9,"occurrences":26},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse-39 rules for bitter and salty foods and the verse-41 rule that milk suits every taste are recorded under ingredient_kanjika, ingredient_takra and ingredient_ksheera in T03-10. Verse 42 names sātmya; the commentary renders it as suiting the constitution (प्रकृति)."]}
{"schema_version":"1.0","id":"concept_apana_vayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Apana vata","title_hi":"अपानवायु","title_sa":"अपान","names":{"english":["Apana vata","Apana vayu"],"hindi":["अपानवायु","अपानवात"],"sanskrit":["अपान","अपानवायु"]},"claims":[{"category":"physiology","claim_text_en":"Apana vata is said to live in the bladder region and the colon and to expel stool, urine, semen, menstrual blood and the foetus at the proper time.","claim_text_hi":"अपानवायु बस्ति व पक्वाशय में रहता है और उचित समय पर मल, मूत्र, शुक्र, आर्तव व गर्भ को बाहर निकालता है।","original_wording":"अपानवायु बस्ति व पक्वाशय में रहता है। वह योग्य समय में मलमूत्र रजोवीर्य आर्तव (स्त्रियों के दुष्टरज) व गर्भ को बाहर निकालता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"6","section":"अपानवायु"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"When aggravated it is said to cause serious diseases of the anus and bladder such as retention of stool, retention of urine and painful urination.","claim_text_hi":"कुपित होने पर यह गुदा व मूत्राशय के मलावरोध, मूत्रावरोध, मूत्रकृच्छ्र आदि बड़े रोग करता है।","original_wording":"यदि वह कुपित हो जाये तो गुद व मूत्राशयगत मलावरोध, मूत्रावरोध, मूत्रकृच्छ्र इत्यादि महान् रोगों को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"6","section":"अपानवायु"},"task":"T05"}],"related_ids":["concept_vata","condition_mutraghata","condition_mutrakricchra","symptom_vibandha","organ_kidney_urinary","organ_intestines_colon","organ_anus_rectum"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"6","section":"अपानवायु"}],"mention_summary":{"pages":12,"occurrences":16},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_apathya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Unwholesome diet and conduct (apathya)","title_hi":"अपथ्य","title_sa":"अपथ्य","names":{"english":["Unwholesome diet and conduct","unwholesome diet","apathya","foods to avoid"],"hindi":["अपथ्य","परहेज","अहितकर"],"sanskrit":["अपथ्य","अहित"],"romanized":["apathya"]},"categories":["diet"],"tags":["diet"],"claims":[{"category":"cause","claim_text_en":"In the petition to Ṛṣabhanātha, the people say that in the land of action they were afflicted by cold, heat and rain and in the course of time took to wrong food and conduct.","claim_text_hi":"ऋषभनाथ से प्रार्थना में लोग कहते हैं कि कर्मभूमि में वे सर्दी, गर्मी और वर्षा से पीड़ित हुए और कालक्रम से मिथ्या आहार-विहार करने लगे।","original_wording":"पीडित होकर दु:खी हुए हैं एवं कालक्रम से हम लोग मिथया आहार-विहार का सेवन करने लगे हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"5","section":"भगवान् आदिनाथ से प्रार्थना"},"task":"T02"},{"category":"diet","claim_text_en":"Grain is to be rejected if it is badly decayed or shrivelled, very old, burnt, spoiled by insects or blight, grown on poor forest land or out of season, not properly ripened or quite new, unwholesome for the body or unsuited to the constitution, or grown on a cremation ground; such grain is called bad and harmful, and the great sages say it should always be given up.","claim_text_hi":"जो धान्य बहुत सड़ा या सिकुड़ा हो, बहुत पुराना, जला हुआ, कीड़े या रोग से खराब, जंगल की खराब भूमि में या असमय उपजा, ठीक से न पका या बिल्कुल नया, शरीर के लिए अहितकर या प्रकृति के प्रतिकूल, अथवा श्मशान भूमि में उपजा हो, वह खराब और अहितकर है; मुनीश्वरों की आज्ञा है कि ऐसे धान्य को सदा छोड़ना चाहिए।","original_wording":"जो धान्य अत्यन्त विशीर्ण हो गया हो अर्थात् सडा हुआ या जिसमें ¤ुर्रियाँ लगी हुइर् हों, बहुत पुराना हो, जला हुआ हो, कीट रोग लग जाने से खराब हो गया हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"26","section":null},"task":"T03"},{"category":"other","claim_text_en":"In the same way, the text argues, alkali, fire, surgical instruments and poison, used by very skilled physicians in the diseases they can cure, visibly relieve the grown disease at once and quickly make the patient very comfortable, so they too cannot be called unwholesome in every respect.","claim_text_hi":"इसी प्रकार ग्रंथ तर्क देता है कि अत्यंत कुशल वैद्यों द्वारा साध्य रोगों में प्रयुक्त क्षार, अग्नि, शस्त्र और विष बढ़े हुए रोग को तत्काल प्रत्यक्ष शांत कर रोगी को शीघ्र सुखी कर देते हैं, इसलिए उन्हें भी सर्वथा अहितकर नहीं कहा जा सकता।","original_wording":"़ाराग्निशस्त्राविषाणयतिनिपुणवैद्य गणैस्तत्तत्साधय व्याधिषु प्रयुक्रानि प्रत्य़ातस्तत़्ाणादेव प्रवृद्धव्याधयुपशमनं कृत्वातुरमतिसुखिनमाशु विधायात्यंतहितान्येव भवतीत्येवं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"After examples of poison treating poison, fire treating burns, the excision and burning of a bite and the relief brought by sharp instruments in bloodletting, the text says that whoever declares fire, alkali, instruments and poison to be the same in every respect falls into self-contradiction.","claim_text_hi":"विष से विष की चिकित्सा, अग्नि से दग्ध की चिकित्सा, दंश को काटकर जलाने और रक्तस्रावण में तीक्ष्ण शस्त्रों से मिलने वाले सुख के उदाहरणों के बाद ग्रंथ कहता है कि जो अग्नि, क्षार, शस्त्र और विष को सर्वथा एक जैसा बताता है, वह अपने ही वचन के विरोध दोष में पड़ता है।","original_wording":"इत्येवमग्ऩिारशस्त्राविषाणि हिताहितान्येव सर्वथेति प्रतिपादयत: स्ववचन विरोधदोषोःप्यतिप्रसज्येत।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"By the same logic, the translation says, alkali, fire and poison, which are seen to relieve some diseases at once, would count as very wholesome for all diseases; poison is said to destroy poison and so is not to be given up entirely, since it does not kill one who touches it and causes no harm, that is no death, when used with mantra and medicine.","claim_text_hi":"भावानुवाद कहता है कि इसी तर्क से क्षार, अग्नि और विष, जो कुछ रोगों को तत्काल शांत करते देखे जाते हैं, सभी रोगों के लिए अत्यन्त हितकर ठहरेंगे; विष विष का नाशक बताया गया है, इसलिए सर्वथा त्याज्य नहीं, क्योंकि वह छूने वाले को नहीं मारता और मंत्र व औषध के प्रयोग से उपयोग करने पर हानि, अर्थात् मरण, नहीं होता।","original_wording":"विष को नाश करने वाला होता है। इसलिए वह सर्वथा त्याज्य नहीं है। क्योंकि उसे स्पर्श करने वाले को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"treatment_principle","claim_text_en":"Some diseases are said to be treated by one procedure, some by two, some by three and some disorders by all four (poison, alkali, fire and instruments), so it is not right to rely on any one alone; whoever calls fire, poison or alkali wholly wholesome or wholly unwholesome falls into self-contradiction and contradicts the treatment that prescribes them.","claim_text_hi":"कोई रोग एक कर्म से, कोई दो से, कोई तीन से और कोई विकार चारों कर्मों (विष, क्षार, अग्नि, अस्त्र) से साध्य बताया गया है, इसलिए एकांत से किसी एक का आश्रय उचित नहीं; जो अग्नि, विष या क्षार को सर्वथा हितकर या सर्वथा अहितकर कहता है वह स्ववचन विरोध दोष में पड़ता है और उनका विधान करने वाली चिकित्सा का विरोध करता है।","original_wording":"और कोइर् तीन कमोँ से एवं कोइर्-कोइर् विकार चारों ही कमोँ (विष, ़ार, अग्नि, अस्त्रा) से साधय होते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_tridosha","qa_T02_01","concept_satmya","concept_pathya","concept_syadvada","ingredient_kshara","condition_visha","condition_dagdha","method_agnikarma","method_shastrakarma","method_raktamokshana","method_damsha_daha_p681","method_kshara_karma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"5","section":"भगवान् आदिनाथ से प्रार्थना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":10,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03","T29","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_arishta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Fatal signs (arishta)","title_hi":"अरिष्ट (मरणसूचक लक्षण)","title_sa":"अरिष्टलक्षण","names":{"english":["Fatal signs","fatal signs","signs of death","arishta","rishta"],"hindi":["अरिष्ट","मरणसूचक लक्षण","मरण सूचक लक्षण"],"sanskrit":["अरिष्टलक्षण","रिष्ट","रिष्टलक्षण"],"romanized":["arishta","rishta"]},"categories":["prognosis"],"tags":["caution","prognosis"],"claims":[{"category":"other","claim_text_en":"The introduction says the work includes a section on fatal signs (riṣṭādhikāra), full of secrets known through the yoga practice of great sages.","claim_text_hi":"प्रस्तावना के अनुसार ग्रन्थ में महामुनियों के योगाभ्यास से ज्ञात रहस्यपूर्ण रिष्टाधिकार (मरणसूचक लक्षणों का प्रकरण) भी दिया गया है।","original_wording":"साथ में महामुनियों के योगामयास से रात रहस्य पूर्ण रिष्टाधिकार भी दिया गया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"prognosis","claim_text_en":"The verse says that no living being dies here without death signs (riṣṭa), which may show by a change of place or very subtly, and that the physician should carefully look for them, even the hard-to-see signs of past, present and future.","claim_text_hi":"श्लोक के अनुसार रिष्ट के बिना किसी प्राणी का मरण नहीं होता; वे स्थान बदलकर या अत्यन्त सूक्ष्म रूप में प्रकट हो सकते हैं, इसलिए वैद्य भूत, वर्तमान और भविष्य के कठिन लक्षणों को भी यत्न से देखे।","original_wording":"रिष्टैर्विना न मरणं भवतीह जंतो: स्थानव्यतिक्रमणतोःतिसुसू़मतो वा।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"31","section":"चिकित्सापद्दति"},"task":"T02"},{"category":"definition","claim_text_en":"The commentary glosses riṣṭa as a sign indicating death and says such a sign always appears before death, so it is the physician's duty to search for these signs carefully and minutely.","claim_text_hi":"भावार्थ में रिष्ट को मरण सूचक चिह्न कहा गया है, जो मरने से पहले अवश्य प्रकट होता है; इसलिए वैद्य का कर्तव्य है कि उन्हें सूक्ष्मता से देखे।","original_wording":"रिष्ट (मरण सूचक चिह्व) के प्रकट हुए बिना प्राणियों का मरण नहीं होता है, अर्थात् मरने के पहले मरणसूचक चिह्व अवश्यमेव प्रकट होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"31","section":"चिकित्सापद्दति"},"task":"T02"},{"category":"prognosis","claim_text_en":"A footnote says death signs are not confined to particular limbs but can appear in any part of the body, so one part after another should be examined.","claim_text_hi":"पादटिप्पणी के अनुसार मरण चिह्न किसी नियत अंग में ही नहीं, शरीर के किसी भी अवयव में हो सकते हैं, इसलिए एक-एक अंग बदलकर देखना चाहिए।","original_wording":"1. मरण चिह्व किसी नियत अंग प्रत्यंगों में ही नहीं होता है, शरीर के प्रत्येक अवयव में हो सकता है,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"31","section":"चिकित्सापद्दति"},"task":"T02"},{"category":"prognosis","claim_text_en":"When the patient's vāta-pitta-kapha constitution, natural bodily disposition, shadow, form and the like turn contrary to their chief characteristics, this is to be understood as a death sign.","claim_text_hi":"जब रोगी की वात-पित्त-कफ प्रकृति, शरीर का स्वाभाविक स्वभाव, छाया, आकार आदि अपने मुख्य लक्षणों से विपरीत हो जाएँ, तो उसे मरण चिह्न समझना चाहिए।","original_wording":"वात-पित्त-कफ प्रकृति, देह का स्वाभाविक स्वभाव, छाया, आकार आदि जब अपने प्रवर ल़ाण से विपरीतता को धारण करते हैं, उसे मरण चिह्वÔ (रिष्ट) सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"32","section":"अरिष्टल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"Derangement of the five senses and their objects, and faeces and phlegm sinking when put in water, are named as signs of the patient's death.","claim_text_hi":"पाँचों इन्द्रियों में विकार होना और मल व कफ का पानी में डालने पर डूब जाना रोगी के मरण के चिह्न बताए गए हैं।","original_wording":"पंचेद्रियार्थविकृतिशच शकृत्कफानां तोये निमज्जानमथातुरनाशहेतु:॥ 32॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"32","section":"अरिष्टल़ाण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The physician should first judge from the groups of fatal signs how much life remains to the patient, and then treat the disease with the many kinds of therapeutic measures.","claim_text_hi":"वैद्य को पहले अरिष्ट समूहों से रोगी की आयु कितनी शेष है, यह विचार कर फिर अनेक प्रकार के उपक्रमों से रोग की चिकित्सा करनी चाहिए।","original_wording":"वैद्य को उचित है कि अरिष्ट समूहों से रोगी के आयु को विचार कर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"29","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Fatal signs (rishta) are described as signs that can arise even in healthy-looking people and lead to the destruction of life; the author describes them, following Lord Mahavira's words, for knowers of truth who seek liberation.","claim_text_hi":"रिष्ट (मरणचिह्न) वे लक्षण हैं जो स्वस्थ दिखने वालों में भी प्रकट होकर प्राणनाश के कारण बनते हैं; आचार्य इन्हें मुक्ति चाहने वाले तत्ववेत्ताओं के लिए महावीर भगवान के वचनानुसार कहते हैं।","original_wording":"रिष्ट (मरणचिह्वों) का निरूपण श्री महावीर भगवंत के वचनानुसार ल़ाण सहित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"30","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"As abundant clouds make rain certain, the appearance of particular fatal signs is said to mean that death will surely come soon; the physician learned in all the texts should decide this in his own mind before speaking, judging life span from abnormal dreams, contrary behaviour and contrary signs.","claim_text_hi":"जैसे बहुत बादल होने पर वर्षा निश्चित है, वैसे ही विशिष्ट मरणचिह्न प्रकट होने पर शीघ्र मृत्यु अवश्य होती है; सर्वशास्त्रज्ञ वैद्य मन में निश्चय करके कहे और विकृत स्वप्न, विरुद्ध चेष्टा व विरुद्ध लक्षणों से आयु का निर्णय करे।","original_wording":"विकृतस्वप्न, विरुद्दचेष्टा, व विरुद्दल़ाण, इनसे आयु का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"31","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"A patient with a great disease complicated by marma involvement or tormented by severe marma disease, whose pains all subside suddenly without treatment, whose nature changes completely, whose teeth turn black, whose tongue and lips become black and hard, and whose eyes become stiff, sunken, red and uneven or protruding, is to be left untreated, as these are called certain signs of death.","claim_text_hi":"मर्म-उपद्रव से युक्त महारोग या भयंकर मर्मरोग से पीड़ित रोगी, जिसकी सब वेदनाएँ बिना चिकित्सा अचानक शांत हो जाएँ, स्वभाव बदल जाए, दाँत काले, जीभ व ओंठ काले-कठोर हो जाएँ और आँखें स्तब्ध, धँसी, लाल-विषम या उभरी हों, उसे छोड़ देना चाहिए; ये निश्चित मरणचिह्न बताए गए हैं।","original_wording":"जिसकी समस्त वेदनायें अपने आप अकस्मात् चिकित्सा के बिना शांत हो गयी हों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"38","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"A patient who sees all forms distorted, hears distorted sounds like cries of distress, smells odours distorted, calls every taste tasteless because his tongue has lost taste, does not perceive touch, raves and is weak is to be judged incurable and left by the physician.","claim_text_hi":"जो रोगी सब रूप विकृत देखे, आर्तनाद जैसे विकृत शब्द सुने, गंध विकृत सूँघे, जीभ रसहीन होने से सब रसों को विरस कहे, स्पर्श न जाने, प्रलाप करे और निर्बल हो, उसे वैद्य असाध्य मानकर छोड़ दे।","original_wording":"एेसे रोगी को वैद्य असाधय सम¤ाकर छोड देवें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"39","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"A patient who perceives forms, tastes and smells contrarily, whose face loses its colour, whose eyes shed cold water without any eye disease, who feels sudden burning, or on whose nails, teeth and face white, black or red spots suddenly appear is said to be very near death.","claim_text_hi":"जो रोगी रूप, रस, गंध को विपरीत अनुभव करे, जिसका मुख विवर्ण हो जाए, बिना नेत्ररोग के आँखों से ठंडा पानी बहे, शरीर में अचानक दाह हो, या नख, दाँत और मुख पर अचानक सफेद, काले व लाल धब्बे उभरें, उसकी मृत्यु अत्यंत निकट बताई गई है।","original_wording":"उस रोगी का मरण अत्यन्त सिौाकट है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":529,"book_page":457,"verses":"41","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Further fatal signs listed are sleeping day and night or not at all, raised veins on the forehead, passing much stool without eating, falling and raving while conscious, seeing the world full of smoke, frost or water and the ground full of lines and holes, dust on one's body, not feeling burns or cuts, not seeing one's reflection in a mirror, golden flies settling on the washed body, seeing the sun at night or fire and wind that are absent, and clearly seeing ghosts and demons.","claim_text_hi":"और मरणचिह्न: दिन-रात सोना या बिल्कुल न सोना, ललाट की शिराएँ उभरना, बिना खाए बहुत मल त्याग, होश में रहते भी बड़बड़ाते गिरना, संसार को धुएँ, ओस या पानी से भरा और धरती को रेखाओं व छिद्रों से भरी देखना, शरीर पर धूल, जलने या कटने की वेदना न जानना, दर्पण में प्रतिबिंब न दिखना, नहाए शरीर पर सुनहरी मक्खियाँ बैठना, रात में सूर्य या अनुपस्थित अग्नि व वायु देखना, और प्रेत-राक्षस स्पष्ट देखना।","original_wording":"जो रोगी दिन रात सोता हो, जो बिल्कुल नहीं सोता हो, जिसके ललाट प्रदेश में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":529,"book_page":457,"verses":"42-44","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Also listed are lice gathering on the forehead, dust on the head without cause, a jaw that looks sunken, a nose that has shrunk or become deformed (the verse speaks of a lost, weak or distorted voice), and perceiving everything with contrary qualities: white as black, porous as solid, day as night, large as tiny, soft as hard and cold as hot.","claim_text_hi":"साथ ही ललाट पर जूँ इकट्ठा होना, बिना कारण सिर पर धूल, हनु का गहरा दिखना, नाक का छोटा या विकृत होना (श्लोक में स्वर का नष्ट, क्षीण या विकृत होना कहा है), और सब पदार्थों को विपरीत गुण वाला देखना, जैसे सफेद को काला, छिद्रयुक्त को ठोस, दिन को रात, बड़े को सूक्ष्म, मृदु को कठोर और ठंडे को गरम।","original_wording":"अर्थात् जिसे समस्त पदार्थ विपरीत गुण से दिखते हों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"45-46","section":null},"task":"T22"},{"category":"treatment_principle","claim_text_en":"Leaving aside people with these many evil signs, and after carefully weighing their conduct, nature and qualities, the physician skilled in treatment should treat the curable diseases with great effort.","claim_text_hi":"ऐसे अनेक दुष्ट रिष्ट वाले मनुष्यों को छोड़कर, उनकी चेष्टा, स्वभाव और गुणों का भली-भाँति विचार कर, चिकित्सा में कुशल वैद्य साध्य रोगों की बहुत यत्न से चिकित्सा करे।","original_wording":"अच्छी तरह विचार कर के, उस रोगी को चिकित्सा में प्रवीण कुशल वैद्य साधय रोगों को बहुत प्रयत्न","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"47","section":null},"task":"T22"},{"category":"definition","claim_text_en":"The appendix opens by promising to describe rishta, the signs indicating death that are found in healthy people and were specially set out by earlier teachers.","claim_text_hi":"परिशिष्ट के आरंभ में स्वस्थ मनुष्यों में पाए जाने वाले और पूर्वाचार्यों द्वारा विशेष रूप से बताए गए मरणसूचक रिष्ट लक्षणों के वर्णन की प्रतिज्ञा है।","original_wording":"स्वस्थ मनुष्यों में पाये जाने वाले एवं (पूर्वाचायोँ द्वारा) विशोष रूप से प्रतिपादित रिष्ट (मरणसूचक चिह्व) ल़ाणों का निरूपण किया जायेगा।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"1","section":"मंगलाचरण व प्रतिरा"},"task":"T29"},{"category":"historical","claim_text_en":"The teaching is said to have come down through the canon composed by Ganadharas and other ascetics who knew the highest truth, and to be set out for good people devoted to auspicious contemplation, not for beings caught in worldly delusion, who can neither perceive the signs nor make use of them.","claim_text_hi":"यह ज्ञान परमार्थ जानने वाले गणधर आदि तपोधनों के परमागम की परंपरा से आया बताया गया है और शुभ भावना में लगे सज्जनों के लिए कहा गया है, सांसारिक मोह में पड़े प्राणियों के लिए नहीं, जो न इन्हें देख सकते हैं न उपयोग कर सकते हैं।","original_wording":"इन रिष्टों को प्रतिपादन सदा शुभ भावना में तत्पर सज्जानों के लिए किया गया है। न कि सांसारिक मोह में पडे हुए प्राणियों के लिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"2","section":"रिष्टवर्णनोद्रेश"},"task":"T29"},{"category":"other","claim_text_en":"The commentary says that people who have grown very old always live with the fear of death.","claim_text_hi":"टीका के अनुसार अत्यधिक वृद्ध लोगों को मरण का भय सदा रहता है।","original_wording":"जो अत्यधिक वृद्ध हुए हैं उनको मरण का भय सदा रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"4","section":"वृद्धों में सदा मरणभय"},"task":"T29"},{"category":"caution","claim_text_en":"Even when the signs make it certain that a person will die at a given time, the news of death is never to be told to people who fear old age, disease and death and know nothing of other lives, because hearing it terrifies them; the commentary adds that diseases may then arise so that they die before their time, and that a very timid person may give up life at once.","claim_text_hi":"चिह्नों से मरण का समय निश्चित ज्ञात होने पर भी बुढ़ापा, रोग और मरण से डरने वाले तथा भवांतर को न जानने वाले लोगों को मरण की बात कभी नहीं कहनी चाहिए, क्योंकि वे अत्यंत भयभीत हो जाते हैं; टीका के अनुसार इससे रोग होकर वे समय से पहले मर सकते हैं और बहुत डरपोक व्यक्ति तत्काल प्राण त्याग सकता है।","original_wording":"एेसे व्यक्रियों को (इनमें व्यक्र मरण चिह्वों से इसका अमुक समय में मरण हो जायेगा, यह निशचय से मालूम पडने पर भी) कभी भी मरण वार्ता को नहीं करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"5","section":"मृत्यु को व्यक्र करने का निष्ोध"},"task":"T29"},{"category":"other","claim_text_en":"For those who fear the sufferings of the four states of existence and seek liberation, the news of death should certainly be told, and they should hear the signs of their own time of death gladly.","claim_text_hi":"चार गतियों के दुःखों से डरकर मोक्ष चाहने वालों को मरण की बात अवश्य बतानी चाहिए, और वे अपने मरण समय के चिह्नों को प्रसन्नता से सुनें।","original_wording":"उनके लिए तो मरण वार्ता को अवश्य कहना ही चाहिए अैर वे भी अपने मरणसमय के चिह्वों को खुशी से सुनें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"6","section":"मृत्यु को व्यक्र करने का विधान"},"task":"T29"},{"category":"definition","claim_text_en":"Any signs that appear wholly contrary to the body's real nature (prakriti) and disposition are what the Jinas call rishta, the text says.","claim_text_hi":"ग्रंथ के अनुसार शरीर की वास्तविक प्रकृति और स्वभाव से बिल्कुल विपरीत जो भी लक्षण प्रकट हों, उन्हें जिनेन्द्र भगवान ने रिष्ट कहा है।","original_wording":"शरीर के वास्तविक प्रकृति व स्वभाव से बिल्कुल विपरीत जो भी ल़ाण प्रकट होते हैं, उन्हें जिनेन्द्र भगवान् ने रिष्ट कहा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"7","section":"रिष्ट ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"The text describes a person who sees the discs of the moon and the sun and the three parts of the earth in the five colours of a rainbow, or as if full of holes, as living only two years.","claim_text_hi":"ग्रंथ के अनुसार जिसे चंद्रमंडल, सूर्यमंडल और पृथ्वी के तीनों खंड इंद्रधनुष जैसे पाँच रंगों वाले या छिद्रयुक्त दिखें, वह दो वर्ष ही जीता है।","original_wording":"जब मनुष्य को चंद्रमंडल, सूर्यमंडल पृथवी के तीनों खंड, इंद्रधनुष्य की प्रभा के समान पाँच रंग से युक्र दिखते हों। अथवा ये छिद्रयुक्र दिखते हों, तो सम¤ाना चाहिए कि वह दो वर्ष तक ही जीता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"8","section":"द्विवार्षिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who sees a circular halo in the half moon and cannot see the pole star, the star Arundhati, the sky, the moon's rays or sunshine by day is said to be unable to live more than a year.","claim_text_hi":"जो अर्धचंद्र में मंडलाकार देखे और जिसे ध्रुवतारा, अरुंधती तारा, आकाश, चंद्रकिरण और दिन की धूप न दिखें, वह एक वर्ष से अधिक नहीं जी सकता, ऐसा कहा गया है।","original_wording":"जो मनुष्य अद्र्दचंद्र में मणडलाकार को देखता हो अैर जिसको ध्रुवतारा, अरुधंती तारा, आकाश, चंद्रकिरण व दिन में धूप नहीं दिखते हों, वह एक वर्ष से अधिक जी नहीं सकता।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"9","section":"वार्षिक मृत्यु ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who sees or feels the moon's disc as very brilliant and the sun's disc as lustreless is said to go to heaven, that is, to die, in eleven months.","claim_text_hi":"जो चंद्रमंडल को अधिक तीव्र प्रकाश वाला और सूर्यमंडल को तेजरहित देखे या अनुभव करे, वह ग्यारह महीने में मरता है, ऐसा कहा गया है।","original_wording":"जो मनुष्य चंद्रमणडल को अधिक तीव्र प्रकाश युक्र व सूर्य मणडल को तेजो रहित अनुभव करता हो या देखता हो वह ग्यारह महीने में स्वर्ग को जाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"10","section":"एकादश मासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who, in a dream or awake, sees his own vomit, phlegm, urine, stool and semen in the colour of a rainbow, gold or the stars is said to live ten months.","claim_text_hi":"जो स्वप्न में या जागते हुए अपने वमन, कफ, मूत्र, मल और वीर्य को इंद्रधनुष, सोने या नक्षत्र के रंग का देखे, वह दस मास तक जीता है, ऐसा कहा गया है।","original_wording":"स्वप्न में या जागृत अवस्था में जो मनुष्य अपना वमन, कफ, मूत्र, मल व वीर्य को इंद्रधनुष, सुवर्ण अथवा ऩात्र के वर्ण में देखता हो वह दस मास तक जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"11","section":"दशमासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who sees a golden tree come from heaven, men with dreadful dangling bodies bent very low, and dead men or pishachas in the sky is said to live only nine months.","claim_text_hi":"जो स्वर्ग से आया सोने का वृक्ष, भयंकर रूप से लटकते शरीर वाले और बहुत झुके मनुष्य, तथा आकाश में मृत मनुष्य या पिशाच देखे, वह नौ महीने ही जीता है, ऐसा कहा गया है।","original_wording":"जो मनुष्य स्वर्ग से आये हुए सुवर्ण वृ़ा को देखता हो अैर भयंकर रूप में लटकते हुए शरीर वाले व अत्यधिक मुढे (नत) हुए मनुष्यों को देखता हो एवं आकाश में मृत मनुष्यों को या पिशाचों को देखता हो, वह नै महीने तक ही जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"12","section":"नवमासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who without any cause quickly becomes very stout, or of himself becomes very thin, or whose nature suddenly becomes deranged without cause, is said to live only eight months.","claim_text_hi":"जो बिना कारण शीघ्र बहुत मोटा हो जाए, या अपने आप अत्यंत दुबला हो जाए, या जिसकी प्रकृति बिना कारण एकदम विकृत हो जाए, वह आठ महीने ही जीता है, ऐसा कहा गया है।","original_wording":"जो मनुष्य कारण के बिना ही अतिशीघ्र अधिक स्थूल हो जावे अैर कारण के बिना ही स्वयं अत्यन्त कृश हो जावे अैर जिसकी प्रकृति कारण के बिना ही एकदम विकृत हो जावे तो वह मनुष्य आठ महीने तक ही जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"13","section":"अष्ट मासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"If the footprint a person leaves in mud looks half cut off at the front or the back instead of whole, and the mud on the foot stays wet of itself without particular cause, he is said not to live beyond seven months.","claim_text_hi":"यदि कीचड़ में पैर का चिह्न आगे या पीछे से आधा कटा-सा आए, पूरा न आए, और पैर का कीचड़ बिना विशेष कारण अपने आप गीला ही रहे, तो वह सात महीने के बाद नहीं जीता, ऐसा कहा गया है।","original_wording":"जिस मनुष्य का पैर कीचड में रखने पर उस पाद का चिह्व आगे से या पीछे से आधा कटा हुआ-सा हो जावें, पूर्ण पाद का चिह्व न आवे अैर पैर में लगा हुआ कीचड अपने आप ही (किसी विशिष्ट कारण के बिना ही) गीला ही रहे तो वह सात महीने के बाद नहीं जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"14","section":"सप्त मासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"Owls, crows, fierce vultures, kaushika, kangu, pingala and similar birds flying over a person's head, or coming to sit on it by force, are said to mean that he will surely die within six months.","claim_text_hi":"उल्लू, कौआ, उद्दंड गिद्ध, कौशिक, कंगु, पिंगल आदि पक्षियों का सिर को लाँघकर जाना या जबरदस्ती सिर पर आकर बैठना छह महीने में अवश्य मरण का चिह्न बताया गया है।","original_wording":"उÑू, कैआ, उदणड गृध्र, कैशिक, कंगु, पिंगल आदि प़ी जिसके शिर को उलांघकर गए हों या जबरदस्ती शिर पर आकर बैठते हों वह छह महीने में अवश्य मरण को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"15","section":"षाणमासिक मरणल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"Dusty water or plain dust found rubbed on one's head without knowing how, or the head seeming pervaded by smoke and frost, is said to mean death in five months.","claim_text_hi":"सिर पर धूल मिला पानी या केवल धूल अनजाने में लगी मिलना, या मस्तक धुएँ और हिम से व्याप्त-सा लगना, पाँच महीने में मरण का चिह्न बताया गया है।","original_wording":"धूल से मिला हुआ पानी अथवा केवल धूल से अप्रत्य़ा रूप से अपने मस्तक को मर्दन कर लेता है अर्थात् अकस्मात् उसे मालूम हुए बिना ही शिर में लगा हुआ मिलता है अथवा उसे अपना मस्तक धुँअों व हिम से व्याप्त हुआ-सा मालूम होता है तो वह पाँच महीने में मरता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"16","section":"पंच मासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"Constantly seeing in the southern sky, the quarter of Yama, a fierce and restless sky lit by lightning when there are no clouds is said to mean going to heaven, that is dying, within four months.","claim_text_hi":"दक्षिण दिशा के आकाश में बादल न होने पर भी बिजली की चमक के साथ प्रचंड और चंचल आकाश सदा देखना चार महीने में मरण का चिह्न बताया गया है।","original_wording":"जो मनुष्य सदा दि़ाण दिशा के आकाश में मेघ का अस्तित्व न होने पर भी बिजली की प्रभा के साथ, प्रचंड व चंचल आकाश को देखता है वह मनुष्य चार महीने में अवश्य स्वर्ग को चला जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"17","section":"चतुर्थ मासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"Not seeing one's own body on looking at it, dreaming of riding a buffalo, camel or donkey, and appearing dead by day in the company of crows are said to mean that the person lives only three months.","claim_text_hi":"देखने पर अपना शरीर न दिखना, स्वप्न में भैंस, ऊँट या गधे पर सवारी करना और दिन में कौओं के साथ मरा हुआ-सा प्रतीत होना तीन महीने ही जीने का चिह्न बताया गया है।","original_wording":"जिसे देखने पर अपना शरीर भी नहीं दिखता हो, स्वप्न में सवारी करने की इच्छा से भैंस, ऊंट, गधा, इन पर चढकर सवारी करते हुए नजर आवे तथा दिन में कैवों के साथ मरा हुआ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"18","section":"त्रैमासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person to whom a rainbow seems to appear plainly in the midst of water and vanish in a moment is said to have two months of life left; knowing this, the wise man should give up all his possessions.","claim_text_hi":"जिसे जल के बीच साक्षात् इंद्रधनुष दिखकर क्षण भर में लुप्त होता प्रतीत हो, उसका जीवन दो महीने शेष बताया गया है; यह जानकर बुद्धिमान् सब परिग्रहों का त्याग करे।","original_wording":"जिस मनुष्य को जल के बीच में सा़ात् इंद्रधनुष दीखकर ़ाण भर में विलय हो गया है एेसा प्रतीत हो तो वह बुद्दिमान् मनुष्य अपना जीवन दो महीने का अवशोष जानकर सर्व परिग्रहों का परित्याग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"19","section":"द्विमासिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"A person who cannot see curls of hair or even the bright light of the moon and the sun, and who sees their reflection before him in a distorted form, is said to have only one month left.","claim_text_hi":"जिसे घुँघराले केश और चंद्र-सूर्य का तेज प्रकाश भी न दिखे और सामने उनका प्रतिबिंब अन्यथा रूप में दिखे, उसका निवास केवल एक महीने का बताया गया है।","original_wording":"जो मनुष्य अलका (कुटिल केशो) व चंद्र-सूर्य के तेज प्रकाश को भी नहीं देखता हो (जिसे नहीं दिखता हो) एवं सम़ा में उनके प्रतिबिंब को अन्यथा रूप से देखता हो तो सम¤ाना चाहिए कि उसका निवास केवल एक महीने का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"20","section":"मासिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"When a person's form is not seen clearly in the eyes of others and he does not perceive even a strong smell, he is said to live no more than fifteen days (three times five).","claim_text_hi":"जब किसी का रूप दूसरों के दृष्टिमंडल में ठीक से न दिखे और उसे तेज गंध का भी अनुभव न हो, तो वह पंद्रह दिन से अधिक नहीं जीता, ऐसा कहा गया है।","original_wording":"जिस समय जिस मनुष्य का रूप दूसरों के दृष्टिमणडल में अच्छी तरह नहीं दिखता हो एवं जिसे तेज वास का भी अनुभव नहीं होता हो, वह तीन बार पांच दिन से अर्थात् 15 दिन से अधिक नहीं जी सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"21","section":"पाि़ाक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Perceiving the smell of a corpse in one's own body, complaining of bodily pain without any cause, and seeming to others to be dreaming while awake are said to mean that the person lives only twelve days from then.","claim_text_hi":"अपने शरीर में मुर्दे की गंध अनुभव करना, बिना कारण शरीर में पीड़ा बताना और जागते हुए भी लोगों को स्वप्न में-सा दिखना, तब से बारह दिन ही जीने का चिह्न बताया गया है।","original_wording":"जब जो मनुष्य अपने शरीर में, मुर्दे के वास का अनुभव करता हो, कारण के बिना ही शरीर मंे पीडा बतलाता हो जागते हुए भी स्वप्न से युक्र के समान मनुष्यों को दिख पडता हो तब से वह बारह दिन तक ही जीयेगा।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"22","section":"द्वादश रात्रिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"The body suddenly turning weak and dark, the ordinary face suddenly becoming round and charming like a lotus, and a mark like an indragopa insect appearing on the cheek are said to mean that the person lives only seven days.","claim_text_hi":"शरीर का अचानक निर्बल और काला पड़ना, साधारण मुखमंडल का अचानक कमल के समान गोल व मनोहर होना और गाल पर इंद्रगोप जैसा चिह्न दिखना सात दिन ही जीने का चिह्न बताया गया है।","original_wording":"मुख मंडल (अकस्मात्) कमल के समान गोल व मनोहर हो जावे, कपोल में इंद्रगोप के समान चिह्व दिखाइर् दे तो सम¤ाना चाहिए कि वह सात दिन तक ही जीयेगा।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Needle-like pain in the body from aggravated vata, intense pain even in the vital points, and constant distress like that of one stung by a fierce scorpion are said to mean that the person lives only three days.","claim_text_hi":"वात के प्रकोप से शरीर में सुई चुभने जैसी पीड़ा, मर्मस्थानों में भी अत्यंत पीड़ा और भयंकर बिच्छू के काटे जैसी निरंतर व्याकुलता तीन दिन ही जीने का चिह्न बताई गई है।","original_wording":"वात के प्रकोप से जब शरीर में सुइर् चुभन जैसी (भयंकर) पीडा हो, मर्मस्थानों में भी अत्यन्त पीडा हो, भयंकर व दुष्ट बिच्छू से कटे हुए मनुष्य के समान अत्यधिक वेदना (दर्द) से प्रत़िाण व्याकुलित हो तो सम¤ाना चाहिए कि वह तीन दिन ही जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"24","section":"त्रैरात्रिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Getting no horripilation even when sprinkled with water as cold as ice, and not perceiving any of the body's actions, are said to mean that the person lives no more than two days.","claim_text_hi":"बर्फ जैसे ठंडे जल से सींचने पर भी रोमांच न होना और शरीर की किसी क्रिया का अनुभव न होना दो दिन से अधिक न जीने का चिह्न बताया गया है।","original_wording":"बरफ के समान अत्यन्त ठणडे जल से सेवन करने पर भी जिसे रोमांच नहीं होता हैै अैर जो अपने शरीर की सर्व क्रियाअों का अनुभव नहीं करता हो, वह दो दिन से अधिक जी नहीं सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"25","section":"द्विरात्रिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Not hearing the samudraghosha and, even with great effort, not seeing the light at the corner of the eye or the tip of the nose are said to mean that the person lives only one day and no more.","claim_text_hi":"समुद्रघोष सुनाई न देना और बहुत प्रयत्न करने पर भी आँख के कोये की ज्योति और नाक का अग्रभाग न दिखना एक ही दिन जीने का चिह्न बताया गया है।","original_wording":"जिसे vसमुद्रघोष नहीं सुनाइर् देता हो, अत्यन्त प्रयत्न करने पर भी आँख के कोये की जयोति व नाक का अग्रभाग भी नहीं दिखता हो, वह एक ही दिन जीता है। इससे अधिक नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"26","section":"एक रात्रिक मरण चिह्व"},"task":"T29"},{"category":"definition","claim_text_en":"A footnote explains samudraghosha as the kind of sound that is heard when the openings of the ears are covered with the fingers.","claim_text_hi":"पादटिप्पणी के अनुसार कान के छिद्रों को उँगलियों से ढकने पर जो एक प्रकार का शब्द सुनाई देता है, उसे समुद्रघोष कहते हैं।","original_wording":"कान के छिद्रों को अंगुलियों से ढकने पर जो एक जाति का शब्द सुनाइर् देता है, उसे समुद्रघोष कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"26","section":"एक रात्रिक मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"The text matches parts of the body that a person can no longer see (the verse speaks of not seeing them in his own shadow) with the time left: foot three years, shank two years, knee one year, thigh ten months, waist seven months, belly four months and neck one month.","claim_text_hi":"ग्रंथ के अनुसार जिन अंगों का दिखना बंद हो जाए (श्लोक में अपनी छाया का उल्लेख है), उनसे शेष आयु जानी जाती है: पैर तीन वर्ष, जंघा दो वर्ष, घुटना एक वर्ष, जाँघ दस महीने, कमर सात महीने, कोख चार महीने और गर्दन एक महीना।","original_wording":"जिस मनुष्य को अपना पाद नहीं दिखें तो वह तीन वर्ष, जंघा नहीं दीखे तो दो वर्ष, जानु (घुटना) नहीं दिखे तो एक वर्ष, उरु (साथल) नहीं दिख पडे तो दस महीने, कटिप्रदेश नहीं दिखे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"27-29","section":"त्रौवार्षिक आदि मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Continuing the list, not seeing the hand is said to leave fifteen days, the arm eight days, the shoulder three days, and the chest, head and one's own shadow two days.","claim_text_hi":"सूची आगे बढ़ाते हुए, हाथ न दिखने पर पंद्रह दिन, भुजा न दिखने पर आठ दिन, कंधा न दिखने पर तीन दिन और छाती, सिर व अपनी छाया न दिखने पर दो दिन शेष बताए गए हैं।","original_wording":"उसी प्रकार हाथ नहीं दिखे तो पंद्रह दिन, बाहु (भुजा) न दिखे तो आठ दिन, अंस (खंदे-भुजा की जोड) नहीं दिखें तो तीन दिन, व़ास्थल (छाती) शिर अैर अपनी छाया नहीं दिखे तो दो दिन तक जीता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"27-29","section":"त्रौवार्षिक आदि मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Deformity of both eyebrows is said to leave nine days of life, a sound like the samudraghosha in the ears seven days, deformity of the nose five or four days, disorder of the light of the eyes three days and deformity of the sense of taste one day.","claim_text_hi":"दोनों भौंहों के विकृत होने पर नौ दिन, कान में समुद्रघोष जैसी आवाज आने पर सात दिन, नाक के विकृत होने पर पाँच या चार दिन, आँखों की ज्योति में विकार होने पर तीन दिन और रसनेंद्रिय के विकृत होने पर एक दिन का जीवन बताया गया है।","original_wording":"दोनों भ्रूणों के विकृत होने पर मनुष्य नै दिन, कान में समुद्र घोष सदृश आवाज आने पर सात दिन, नाक में विकृति होने पर पाँच या चार दिन, आँखों की जयोति में विकार होने पर तीन दिन अैर रसनेन्द्रिय विकृत होने पर एक दिन जी सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"30","section":"नवान्हिकादि मरण चिह्व"},"task":"T29"},{"category":"prognosis","claim_text_en":"Visual confusion, darkness before the eyes, twitching of the eyes with heavy tears, much sweating of the face, stillness of the life-bearing vessels (explained by the commentary as the channels carrying blood and rasa, whose movement stops), excessive appearance of hair (romodgama) on the feet and hands, excessive passing of stool, intense fever and stopping of the breath are said, if they appear suddenly, to mean that the person's death is near.","claim_text_hi":"दृष्टि में भ्रांति, आँखों के आगे अँधेरा, आँखों का फड़कना और अधिक आँसू, मुख पर विशेष पसीना, जीवनधारक नाड़ियों (टीका के अनुसार रक्तवाहिनी, रसवाहिनी आदि) में स्थिरता अर्थात् हलन-चलन बंद होना, हाथ-पैरों पर अत्यधिक रोम उत्पन्न होना, मल की अधिक प्रवृत्ति, तीव्र ज्वर और श्वास रुकना, ये अचानक प्रकट हों तो मरण शीघ्र होने वाला बताया गया है।","original_wording":"मल की अधिक प्रवृत्ति होना, तीव्र1 जवर से पीडित होना, शवास का रूक जाना, ये ल़ाण अकस्मात् प्रकट हो जावें तो सम¤ाना चाहिए कि उस मनुष्य का मरण जल्दी होने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"},"task":"T29"},{"category":"other","claim_text_en":"The description of fatal signs closes by saying that the best of sages, having understood these signs in healthy people revealed by Ugradityacharya's words, should keep firmness of mind, reflect on birth, 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{"schema_version":"1.0","id":"concept_artava","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Artava (menstrual blood)","title_hi":"आर्तव","title_sa":"आर्तव","names":{"english":["Artava (menstrual blood)"],"hindi":["आर्तव","रज"],"sanskrit":["आर्तव","रजस्"]},"claims":[{"category":"physiology","claim_text_en":"Pure menstrual blood (artava) is described as red like liquid realgar, the paste of hamsapadi, the blood of a hare, lac juice or bright saffron, and as coming out of a cloth on washing without dyeing it; these are given as its signs, and the commentary says offspring arise from such artava.","claim_text_hi":"शुद्ध आर्तव मैनसिल के द्रव, हंसपादी के पंक, खरगोश के रक्त, लाख के रस या उत्तम केसर के समान लाल बताया गया है, और वस्त्र पर लगा हो तो धोने पर छूट जाता है, कपड़े को नहीं रंगता; ये उसके लक्षण हैं, और भावार्थ के अनुसार ऐसे आर्तव से संतान होती है।","original_wording":"भावार्थ : जो रज (आर्तव) मैनशिला का द्रव, हंसपादि के पंक, खरगोश के रक्र, लाख का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"18","section":"शुद्दार्तव का ल़ाण"},"task":"T26"}],"related_ids":["condition_artava_dosha","concept_dhatu_shukra","concept_garbha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"18","section":"शुद्दार्तव का ल़ाण"}],"mention_summary":{"pages":6,"occurrences":11},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["No lexicon concept covers artava; new id parallel to concept_dhatu_shukra. Realgar, hamsapadi, hare's blood, lac and saffron are named only as standards of colour, not as ingredients."]}
{"schema_version":"1.0","id":"concept_ashtavidha_shastrakarma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Eight kinds of surgical act","title_hi":"आठ प्रकार के शस्त्रकर्म","title_sa":"अष्टविध शस्त्रकर्म","names":{"english":["Eight kinds of surgical act"],"hindi":["आठ प्रकार के शस्त्रकर्म"],"sanskrit":["अष्टविध शस्त्रकर्म"]},"claims":[{"category":"classification","claim_text_en":"The verse compares surgery to the eight kinds of karma of all embodied beings and lists its eight acts: excision, incision, scraping, puncturing, probing for unseen arrows and other foreign bodies, extraction, draining and suturing.","claim_text_hi":"श्लोक सब प्राणियों के आठ कर्मों की तरह शस्त्रकर्म के आठ भेद गिनाता है: छेदन, भेदन, लेखन, वेधन, अज्ञात बाण आदि शल्यों का एषण, आहरण, विस्रावण और सीवन।","original_wording":"सकलतनुभृतां कर्मेव कर्माष्टभेदं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":null},"task":"T12"},{"category":"definition","claim_text_en":"Footnotes define the first four: excision (chedana) cuts piles and the like from the root; incision (bhedana) bursts open swellings such as vidradhi; scraping (lekhana) scrapes; puncturing (vedhana) pierces vessels and the like with narrow-mouthed instruments.","claim_text_hi":"पादटिप्पणियों में पहले चार की परिभाषा: अर्श आदि को जड़ से काटना छेदन, विद्रधि जैसों को फोड़ना भेदन, खुरचना लेखन, और छोटे मुख वाले शस्त्रों से सिरा आदि बेधना वेधन है।","original_wording":"1. अर्श आदि को जो जड से छेदा जाता है, छेदन कहलाता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30","section":null},"task":"T12"},{"category":"definition","claim_text_en":"Footnotes define the other four: probing (eshana) searches with a probe when the position of a foreign body is not known; extraction (aharana) draws out foreign bodies such as stones; draining (visravana) lets pus out of vidradhi and other wounds; suturing (sivana) stitches with needles after the abdomen or another part has been opened.","claim_text_hi":"शेष चार: शल्य की दिशा ज्ञात न होने पर शलाका से ढूँढना एषण, अश्मरी आदि शल्य बाहर निकालना आहरण, विद्रधि आदि व्रणों से मवाद बहाना विस्रावण, और उदर आदि चीरने के बाद सुइयों से सीना सीवन है।","original_wording":"8. उदर आदि चीरने के बाद जो सूइर्यों से सीया जाता है, वह सीवन कहलाता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30","section":null},"task":"T12"},{"category":"definition","claim_text_en":"The footnote block calls shastra the knives, penknives, scissors and similar tools used for cutting.","claim_text_hi":"पादटिप्पणी के अनुसार छेदन के काम आने वाले छुरी, चाकू, कैंची आदि शस्त्र कहलाते हैं।","original_wording":"शस्त्र- छुरी, चक्कू, कैंची आदि जो छेदन कामों में आते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30-31","section":null},"task":"T12"}],"related_ids":["method_ashtavidha_shastrakarma_p320","method_shastrakarma","method_sivana","concept_shalya","concept_yantra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30-31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_atma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"soul","title_hi":"आत्मा","title_sa":"आत्मा","names":{"english":["soul","self"],"hindi":["आत्मा","जीव"],"sanskrit":["आत्मा","जीव","पुरुष","देही"]},"tags":["jain_philosophy","syadvada","anekanta"],"claims":[{"category":"definition","claim_text_en":"The commentary calls the soul, named puruṣa, the basis on which treatment with its great benefits rests.","claim_text_hi":"भावार्थ के अनुसार पुरुष नाम वाला आत्मा महान गुणकारी चिकित्सा का आधार है।","original_wording":"महागुणकारक चिकित्सा के आधारभूत अैर पुरुष नामांिंकत जो आत्मा है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"2","section":"पुरुष निरुपण प्रतिरा"},"task":"T07"},{"category":"definition","claim_text_en":"The soul, whose nature is knowledge and perception, is described as bound since beginningless time to a body made by its own karma, and therefore in some respects formless and in some respects embodied; knowledge and perception are its mark, so it is the knower and seer.","claim_text_hi":"ज्ञान-दर्शन स्वरूप आत्मा अपने कर्म से रचे शरीर से अनादि काल से बंधा बताया गया है, इसलिए वह कथंचित् अमूर्त और कथंचित् मूर्त है; ज्ञान-दर्शन उसका लक्षण है, इसलिए वह ज्ञाता-दृष्टा है।","original_wording":"यह रानदर्शन स्वरूप (अमूर्तिमान) आत्मा अपने कर्मसे रचित शरीर के द्वारा अनादि काल से बद्द है इसलिए वह कथंचित् अमूर्तत्व कथंचित् मूर्तित्व, स्वभाव से युक्र है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"3","section":"आत्मस्वरूप विवेचन"},"task":"T07"},{"category":"definition","claim_text_en":"The soul is said to be always the doer, to experience the fruit of its own past karma itself (so it is the enjoyer), to be without beginning or end, to stay within the size of its own body and to have the property of contraction and expansion.","claim_text_hi":"आत्मा सदा कर्ता है, अपने पूर्वकृत कर्म का फल स्वयं भोगने से भोक्ता है, अनादि-अनंत है, अपने शरीर के प्रमाण में रहता है और संकोच-विस्तार गुण से युक्त है, ऐसा बताया गया है।","original_wording":"यह आत्मा अनादि व अनंत है एवं अपने शरीर के प्रमाण में रहने वाला है अैर संकोच विस्तार गुण से युक्त है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"4","section":"आत्मा के कर्तृत्व आदि स्वभाव"},"task":"T07"},{"category":"definition","claim_text_en":"The verse says the embodied soul is not atom-sized, nor the size of a grain or a thumb, nor a yojana in extent, nor world-pervading, but always of the size of its body.","claim_text_hi":"श्लोक के अनुसार देहधारी आत्मा न अणु मात्र है, न कण या अंगूठे के बराबर, न योजन भर और न लोकव्यापी, बल्कि सदा देह के परिमाण का है।","original_wording":"न येाजनात्मा नच लोकमात्राो। देही सदा देहपरिप्रमाण:॥ 5॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"5","section":"आत्मा स्वदेह परिमाण है"},"task":"T07"},{"category":"definition","claim_text_en":"Though permanent, that is indestructible, the soul is described as changing through modes such as birth, old age and death and so as also impermanent; it has many excellent qualities, itself experiences sorrow and happiness, and after the destruction of karma reaches imperishable liberation.","claim_text_hi":"आत्मा ध्रुव अर्थात् अविनाशी होते हुए भी जन्म-जरा-मृत्यु आदि पर्यायों के कारण परिवर्तनशील अर्थात् अनित्य बताया गया है; वह अनेक श्रेष्ठ गुणों से युक्त है, सुख-दुःख स्वयं अनुभव करता है और कर्मक्षय के बाद अक्षय मोक्ष पाता है।","original_wording":"यद्यपि यह आत्मा ध्रुव (नित्य) है अर्थात् अविनाशी है। तथापि जन्म-जरा-मृत्यु इत्यादि पर्यायों के कारण परिवर्तन शील है अर्थात् अनित्य है, विनाश स्वरूपी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"6","section":"आत्मा का नित्यनित्यादि स्वरूप"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"Only a physician whose doctrine describes the living soul in this way is said to be able to give treatment that brings happiness to beings, and no other.","claim_text_hi":"जिस वैद्य के मत में जीव का ऐसा स्वरूप बताया गया है, वही प्राणियों को सुख देने वाली चिकित्सा कर सकता है, अन्य नहीं।","original_wording":"जिस चिकित्सक के मत में उपर्युक्त प्रकार जीव पदार्थ का वर्णन किया गया हो, वही चिकित्सक प्राणियों को सुख उत्पौा करने वाली चिकित्सा को कर सकता है। अन्य नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"7","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"If the soul is held to be wholly permanent, treatment is said to be unnecessary, and if wholly momentary, there is no one to treat anyone; so the syādvāda (anekānta) view, supported by reason, scripture and logic, must be adopted, holding the soul permanent in some respects and impermanent in others.","claim_text_hi":"आत्मा को सर्वथा नित्य मानने पर चिकित्सा की आवश्यकता ही नहीं रहती और सर्वथा क्षणिक मानने पर कौन किसकी चिकित्सा करे; इसलिए हेतु, आगम और युक्ति से युक्त स्याद्वाद (अनेकान्त) का आश्रय लेकर आत्मा को कथंचित् नित्य और कथंचित् अनित्य मानना आवश्यक बताया गया है।","original_wording":"आत्मा को सर्वथा नित्य मानने पर चिकित्सा की आवश्यकता ही नहीं। सर्वथा ़ाणिक मानने पर कौन किसकी चिकित्सा करें। इसलिए हेतु, आगम, युक्रि से युक्र स्याद्वाद (अनेकान्त) का आश्रय करना आवश्यक है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"8","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"},"task":"T07"}],"related_ids":["concept_karma","concept_chikitsa_sutra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"2","section":"पुरुष निरुपण प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"3","section":"आत्मस्वरूप विवेचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"4","section":"आत्मा के कर्तृत्व आदि स्वभाव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"5","section":"आत्मा स्वदेह परिमाण है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"6","section":"आत्मा का नित्यनित्यादि स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"7","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"8","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"}],"mention_summary":{"pages":17,"occurrences":34},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_aushadha_kala","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ten times for taking medicine","title_hi":"दस औषध काल","title_sa":"दश औषधकाल","names":{"english":["Ten times for taking medicine"],"hindi":["दस औषध काल","औषध सेवन का समय"],"sanskrit":["दश औषधकाल","दशभेषजकाल"]},"tags":["caution"],"claims":[{"category":"classification","claim_text_en":"Ten times for taking medicine are named: without food (nirbhakta), before the meal (pragbhakta), after the meal (urdhvabhakta), in the middle of the meal (madhyabhakta), between meals (antarabhakta), with food (sabhakta), before and after the meal (samudga), repeatedly (muhurmuhu), with a morsel (grasa) and between morsels (grasantara).","claim_text_hi":"औषध सेवन के दस काल बताए गए हैं: निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त, मध्यभक्त, अंतराभक्त, सभक्त, सामुद्ग, मुहुर्मुहु, ग्रास और ग्रासांतर।","original_wording":"ग्रासांतर ये दस अैषधकाल (अैषध सेवन का समय) है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Medicine taken alone in the morning without any food is called nirbhakta and is used only for strong people; taken thus it is said to be very potent and able to destroy all diseases.","claim_text_hi":"प्रातःकाल अन्न बिल्कुल न लेकर केवल औषध लेना निर्भक्त कहलाता है और यह केवल बलवान मनुष्यों के लिए है; ऐसे सेवन से औषध अत्यंत वीर्यवान होकर सब रोगों का नाश करने में समर्थ बताई गई है।","original_wording":"न करके केवल अैषध का ही उपयोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":null},"task":"T22"},{"category":"caution","claim_text_en":"A footnote says only strong people can bear medicine taken this way, while children, the old, women and people of delicate nature become exhausted; a second footnote cites another text defining nirbhakta as the use of medicine alone.","claim_text_hi":"पादटिप्पणी के अनुसार ऐसे औषध सेवन को केवल बलवान सह सकते हैं; बालक, वृद्ध, स्त्रियाँ और कोमल स्वभाव वाले ग्लानि पाते हैं। दूसरी टिप्पणी अन्य ग्रंथ से निर्भक्त का अर्थ केवल औषध का प्रयोग बताती है।","original_wording":"इस प्रकार के औषध सेवन को बलवान् मनुष्य ही सहन कर सकते हैं","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Medicine taken before the meal (pragbhakta) is said to digest quickly and be comfortable; after the meal (urdhvabhakta) it removes diseases of the upper body; in the middle of the meal (madhyabhakta) it destroys diseases of the middle of the body, and the wise physician chooses after weighing the disease.","claim_text_hi":"भोजन से पहले ली गई औषध (प्राग्भक्त) शीघ्र पचने वाली और सुखकारक, भोजन के बाद ली गई (ऊर्ध्वभक्त) शरीर के ऊर्ध्व भाग के रोग दूर करने वाली, और भोजन के बीच ली गई (मध्यभक्त) मध्य भाग के रोग नष्ट करने वाली बताई गई है; विज्ञ वैद्य रोग का विचार कर प्रयोग करे।","original_wording":"शरीर के ऊधर्व भाग स्थित सर्वरोगों को दूर करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"18","section":null},"task":"T22"},{"category":"other","claim_text_en":"A footnote notes that other texts call medicine taken after the meal adhobhakta, with the same meaning.","claim_text_hi":"पादटिप्पणी के अनुसार अन्य ग्रंथों में भोजन के बाद की औषध को अधोभक्त कहा गया है, पर दोनों का अभिप्राय एक ही है।","original_wording":"इसे ग्रंथांतरों में “अधोभक्र” के नाम से कहा है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"18","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Antarabhakta is medicine taken at midday between the fixed morning and evening meals and is said to kindle the fire strongly; sabhakta is food prepared or cooked with medicines, to be given to those averse to medicine, children, the emaciated, the old and women.","claim_text_hi":"सुबह-शाम के नियत भोजन के बीच दिन के मध्य में ली गई औषध अंतराभक्त है, जो अग्नि को अत्यंत दीपन करती है; औषधियों से साधित या भोजन के साथ पकाया आहार सभक्त है, जो औषधद्वेषी, बालक, कृश, वृद्ध और स्त्रियों को दिया जाता है।","original_wording":"जो सुबह-शाम के नियत भोजन के बीच एेसे दिन के मधय","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"19","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Samudga is medicine taken before and after the meal and is said to calm doshas provoked in the upper and lower body; muhurmuhu is medicine given again and again, with or without food, in dyspnoea, severe hiccup and severe belching.","claim_text_hi":"भोजन के पहले और पीछे ली गई औषध सामुद्ग है, जो ऊपर-नीचे के भाग में प्रकुपित दोषों को शांत करती है; श्वास, तीव्र हिक्का और तीव्र डकार में भोजन करके या बिना किए बार-बार दी जाने वाली औषध मुहुर्मुहु है।","original_wording":"श्वास, तीव्रहिका, (हिचकी) तीव्र उeार (ढकार)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"20","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Grasa is medicine mixed with a morsel: digestive, nourishing and aphrodisiac powders for those with weak fire, depleted semen or weakness. Grasantara is medicine taken between two morsels: for cough and dyspnoea, emetic medicines, medicated smokes and linctuses made with pacifying drugs.","claim_text_hi":"कवल में मिलाकर ली गई औषध ग्रास है: दुर्बल अग्नि, क्षीण शुक्र और दुर्बल लोगों को दीपन, बृंहण और वाजीकरण चूर्ण। दो ग्रासों के बीच ली गई औषध ग्रासांतर है: कास-श्वास वालों को वमनकारक औषध, धूम और शामक औषधियों से बने अवलेह।","original_wording":"ग्रास उसे कहते हैं, जो कवल के साथ, मिलाकर उपयोग करें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"21","section":null},"task":"T22"},{"category":"classification","claim_text_en":"The text lists ten times for taking medicine: in the morning before food, before the meal, after the meal, in the middle of the meal, between meals, with the meal, before and after the meal (samudga), repeatedly, with each morsel and between morsels; it notes that meat is prescribed at none of them.","claim_text_hi":"ग्रंथ औषध लेने के दस काल गिनाता है: प्रातः (भोजन से पहले), प्राग्भक्त, ऊर्ध्वभक्त, मध्यभक्त, अंतरभक्त, सभक्त, समुद्ग, मुहुर्मुहु, ग्रास और ग्रासांतर; और कहता है कि इनमें से किसी में मांस का विधान नहीं है।","original_wording":"प्रातर्भक्रं, प्राग्भक्रं, ऊधर्वभक्रं, मधयभक्रं, अंतरभक्रं, सभक्रं, समुद्गं, मुहुर्मुहुग्र्रासे ग्रासांतर‘ चेति","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"Ten times for taking medicine are listed: in the morning, before food, after food, in the middle of food, between meals, with food, with mudga (मुद्ग के साथ, as printed), repeatedly, with each morsel and between morsels; none of them is fixed for meat.","claim_text_hi":"औषध ग्रहण के दस काल गिनाए गए हैं: प्रातःकाल, भोजन से पहले, भोजन के बाद, भोजन के बीच में, भोजनांतर में, भोजन के साथ, मुद्ग के साथ (जैसा छपा है), बार-बार, ग्रास के साथ और ग्रासांतर में; इनमें से कोई भी मांस के लिए नियत नहीं है।","original_wording":"से पहले, भोजन के बाद, भोजन के बीच में, भोजनांतर में, भोजन के साथ, मुद्ग के साथ, बार-बार, ग्रास","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_kala","concept_agni","condition_shvasa","condition_hikka","condition_kasa","method_dhumapana","method_vamana","prep_avaleha","prep_churna","concept_vajikarana","concept_ahimsa_diet","concept_matra","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"21","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22","T29","T30"],"extraction":"curated_agents"},"notes":["सामुe is read as सामुद्ग (the commentary writes सामुद्र); in the grasantara commentary ग्रास श्वास is read as कास श्वास, following the verse सकासनिश्वासिषु.","The Sanskrit list on PDF 687 has samudga (before and after the meal) where the translation prints मुद्ग के साथ."]}
{"schema_version":"1.0","id":"concept_aushadha_karma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Fifteen actions of medicines","title_hi":"औषधियों के पंद्रह कर्म","title_sa":"औषधकर्म","names":{"english":["Fifteen actions of medicines"],"hindi":["औषधियों के पंद्रह कर्म"],"sanskrit":["औषधकर्म","भेषजकर्म"]},"claims":[{"category":"classification","claim_text_en":"The fifteen actions of all medicines are listed as pacifying (samshamana), kindling digestion, rejuvenation, nourishing, scraping, binding, aphrodisiac, drying, dissolving, downward cleansing, upward cleansing, two-way cleansing, purgation, poison and antidote, as taught by the omniscient Lord.","claim_text_hi":"सभी औषधियों के पंद्रह कर्म ये बताए गए हैं: संशमन, अग्निदीपन, रसायन, बृंहण, लेखन, संग्रहण, वृष्य, शोषकरण, विलयन, अधःशोधन, ऊर्ध्वशोधन, उभयभागशोधन, विरेचन, विष और विषौषध; ऐसा सर्वज्ञ भगवान ने कहा है।","original_wording":"ये सम्पूर्ण अैषधियों के पंद्रह कर्म हैं एेसा सर्वरा भगवान् ने कहा है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"17","section":null},"task":"T22"}],"related_ids":["method_shamana","concept_rasayana","method_brimhana","concept_vajikarana","method_shodhana","method_vamana","method_virechana","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"17","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_ayoga_atiyoga_samyagyoga","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Deficient, excessive and proper application of treatment","title_hi":"अयोग, अतियोग और सम्यग्योग","title_sa":"अयोग","names":{"english":["Deficient, excessive and proper application of treatment"],"hindi":["अयोग, अतियोग और सम्यग्योग"],"sanskrit":["अयोग","अतियोग","सम्यग्योग","सुयोग"]},"claims":[{"category":"definition","claim_text_en":"A use of medicine that is in every way contrary to the disease is called ayoga; one that is not contrary but is given in a quantity greater than the strength of the disease is atiyoga; one that suits the disease in every way and can therefore destroy it completely is samyagyoga.","claim_text_hi":"जो औषध प्रयोग रोग के लिए हर तरह से विरुद्ध हो वह अयोग, जो विरुद्ध न होते हुए भी रोग की शक्ति से अधिक मात्रा में दिया जाए वह अतियोग, और जो सब प्रकार अनुकूल होने से रोग को पूर्णतः नष्ट करने में समर्थ हो वह सम्यग्योग कहलाता है।","original_wording":"जो अैषधप्रयोग रोग के लिए हर तरह से विरुद्द है, उसे अयोग कहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"29","section":null},"task":"T22"}],"related_ids":["concept_matra","concept_chikitsa_sutra","concept_shashti_upakrama"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"29","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_ayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Life span (ayu)","title_hi":"आयु (जीवन काल)","title_sa":"आयु","names":{"english":["Life span","life span","longevity","ayu"],"hindi":["आयु","जीवन काल","उम्र","जीवन"],"sanskrit":["आयु","आयुष्","दीर्घायु","अल्पायु"],"romanized":["ayu","ayush"]},"categories":["foundations"],"tags":["foundations"],"claims":[{"category":"classification","claim_text_en":"The commentary says gods born in the upapāda bed and those attaining a final or excellent body obtain, by their merit, long-lived bodies that poison, weapons and the like cannot cut short, but that many humans now born have bodies that can be destroyed by poison or weapons.","claim_text_hi":"भावार्थ के अनुसार उपपाद शय्या में जन्मे देव और चरम व उत्तम शरीर पाने वाले पुण्यात्मा ऐसे दीर्घायु शरीर पाते हैं जिनका विष, शस्त्र आदि से अपघात नहीं होता, परन्तु अब बहुत से मनुष्य ऐसे शरीर वाले जन्मने लगे हैं जिनका विष, शस्त्र आदि से घात हो सकता है।","original_wording":"अपने पुणय प्रभाव से विष, शस्त्रादिक से अपघात नहीं होने वाले दीर्घायुष्ी शरीर को ही प्राप्त करते हैं। परन्तु यहाँ वर्तमान में विष, शस्त्रादिक से घात होने योग्य शरीर को धारण करने वाले भी बहुत से मनुष्य उत्पौा होने लगे हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"4","section":"भगवान् आदिनाथ से प्रार्थना"},"task":"T02"},{"category":"classification","claim_text_en":"Life is spoken of as wholesome, unwholesome, happy and unhappy, and Ayurveda is said to set out the nature of each, the signs of life span, its measure and the substances wholesome or unwholesome for life.","claim_text_hi":"आयु को हितायु, अहितायु, सुखायु और दुःखायु कहा गया है, और आयुर्वेद इनके स्वरूप, आयु के लक्षण, आयु के प्रमाण और आयु के लिए हिताहित द्रव्यों का वर्णन करता है।","original_wording":"जो हितायु, अहितायु, सुखायु, दु:खायु इनके स्वरूप, आयुष्य ल़ाण, आयुष्यप्रमाण, आयु के लिए हिताहित द्रव्य इत्यादि आयु सम्बन्धी यथार्थ स्वरूप को प्रतिपादन करता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"19","section":"आयुर्वेद शब्द का अर्थ"},"task":"T02"},{"category":"prognosis","claim_text_en":"The physician is told to ascertain the patient's measure of life through questions, portents, omens, scripture, astrology (ascendant and lunar conjunctions), dreams and the words of those with divine knowledge, and then to make efforts at treatment.","claim_text_hi":"वैद्य को प्रश्न, निमित्त, शकुन, आगम, ज्योतिष (लग्न, चन्द्रयोग), स्वप्न और दिव्यज्ञानियों के कथन से रोगी की आयु का प्रमाण जानकर फिर चिकित्सा का प्रयत्न करने को कहा गया है।","original_wording":"प्रशनैर्निमित्तविधिना शकुनागमेन, जयोतिर्विशोषतरलग्नशशांकयोगै:। स्वप्नैशच दिव्यकथितैरपि चातुराणामायु: प्रमाणमधिगम्य भिषग्यतेत॥ 30॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"30","section":"चिकित्सापद्दति"},"task":"T02"},{"category":"prognosis","claim_text_en":"Having judged the patient's fortune by the omens, the physician is told to go to the patient, examine all the marks of his body and, even if the patient is long-lived, consider how many years of his life have passed and how many remain.","claim_text_hi":"शकुनों से रोगी का भाग्य जानकर वैद्य रोगी के पास जाकर उसके सब शारीरिक लक्षण देखे और दीर्घायु होने पर भी विचार करे कि उसकी आयु के कितने वर्ष बीत गए और कितने बाकी हैं।","original_wording":"वह रोगी दीर्घायुष्ी होने पर भी वैद्य को उचित है कि रोगी की उम्र में कितने वर्ष तो बीत गए अैर कितने बाकी रहे, इस बात का विचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"40","section":"शुभशकुन"},"task":"T02"},{"category":"prognosis","claim_text_en":"Marks of long life are listed: very soft, fleshy, glossy hands and feet like aśoka shoots or lotuses, clean and with many auspicious lines; charming, long, fleshy ears; eyes like blue lotuses; teeth like pearls or juicy pomegranate seeds; glossy, high, long forehead and hair; long breath and gaze; strong arms; stout fingers, nails, face and nose; short tongue, throat, belly, penis and shanks; deep joints and navel; hidden ankles; a very broad chest; long spaces between the breasts and between the brows; hidden veins; a body that after bathing or anointing dries first in its upper part (leaving the head) and later below and at the head; freedom from disease since birth with steady growth; an intellect able to learn arts; firm senses; glossy, fine, soft hair; and sparse pores.","claim_text_hi":"दीर्घायु के लक्षण बताए गए हैं: अशोक के कोंपल या कमल जैसे अत्यन्त कोमल, मांसल, स्निग्ध, निर्मल और अनेक शुभ रेखाओं वाले हाथ-पैर; मनोहर, लम्बे, मांसल कान; नीलकमल जैसे नेत्र; मोती या रसभरे अनारदाने जैसे दाँत; स्निग्ध, उन्नत और लम्बे ललाट व केश; लम्बा श्वास और दृष्टि; पुष्ट बाहु; स्थूल अंगुलि, नख, मुख और नासिका; छोटी जिह्वा, गला, उदर, शिश्न और जंघा; गहरी संधि और नाभि; छिपे गुल्फ; अत्यन्त चौड़ी छाती; स्तनों और भौंहों के बीच लम्बा अंतर; छिपी शिराएँ; स्नान या लेपन के बाद पहले मस्तक को छोड़कर ऊपरी शरीर का और फिर नीचे के शरीर व मस्तक का सूखना; जन्म से रोगमुक्त और धीरे-धीरे बढ़ता शरीर; कला आदि सीखने में समर्थ बुद्धि; दृढ़ इन्द्रियाँ; स्निग्ध, बारीक, मृदु केश; और दूर-दूर रोमकूप।","original_wording":"जिसके हाथ व पाद अत्यन्त कोमल, माँस भरित, स्निग्ध, अशोक के कोंपल या कमल के समान हो एवं अनेक शुभ सूचक रेखाओं से युक्र होकर निर्मल हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":"41-46","section":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा"},"task":"T02"},{"category":"prognosis","claim_text_en":"A person with all these marks is said to have abundant wealth and a full (long) life, one with half of them half a life, and one with contrary marks a short life; a person's age and health are judged by these very marks.","claim_text_hi":"इन सब लक्षणों वाला मनुष्य विपुल ऐश्वर्य और पूर्ण (दीर्घ) आयु वाला, आधे लक्षणों वाला आधी आयु वाला और इनसे विपरीत लक्षणों वाला अल्पायु बताया गया है; मनुष्य की वय और स्वास्थ्य इन्हीं लक्षणों से निर्णीत होते हैं।","original_wording":"इन सब ल़ाणों से युक्र मनुष्य पूर्ण (दीर्घ) आयुष्य को भोक्रा है। यदि इनमें से आधे ल़ाण पाये गए तो अर्ध आयुष्य का भोक्रा होता है एवं इनसे विल़ाण शरीर को धारण करने वाला हीनायुष्ी होता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":"47","section":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The learned physician should first know the patient's life span, then understand the disease fully, and then make methodical efforts to remove it.","claim_text_hi":"विद्वान वैद्य को पहले रोगी की आयु जाननी चाहिए, फिर उसकी व्याधि को पूर्ण रूप से समझकर विधिपूर्वक उसे दूर करने का प्रयत्न करना चाहिए।","original_wording":"आयु को जानकर तदनन्तर उसकी व्याधि का परिरान कर लेना चाहिए एवं विधि पूर्वक उस रोग की निवृत्ति के लिए प्रयत्न करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":84,"book_page":12,"verses":"48","section":"उपसंहार"},"task":"T02"},{"category":"other","claim_text_en":"In the Kali age people are said mostly to have a life span of about a hundred years, as declared by the Jina.","claim_text_hi":"कहा गया है कि कलियुग में मनुष्य प्रायः सौ वर्ष की आयु वाले होते हैं, ऐसा जिनेन्द्रदेव ने कहा है।","original_wording":"इस प्रकार कलियुग में मनुष्य प्राय: सै वर्ष की आयु वाले होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"8","section":"अवस्था विचार"},"task":"T02"},{"category":"definition","claim_text_en":"The verse names ten vital powers (prāṇa): the strengths of mind, speech and body, the five senses, breathing and life span (āyu); the separation of the embodied being from them is death. The commentary lists the senses as touch, taste, smell, sight and hearing.","claim_text_hi":"श्लोक में दस प्राण बताए गए हैं: मनोबल, वचनबल, कायबल, पाँच इन्द्रियाँ, श्वासोच्छ्वास और आयु; इनसे देहधारी का वियोग ही मरण है। भावार्थ में इन्द्रियाँ स्पर्शन, रसना, घ्राण, चक्षु और श्रोत्र बताई गई हैं।","original_wording":"दशैव ते प्राणगणा: प्रकीर्तितास्ततो वियोग: खलु देहिनो वध:॥ 50॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"50","section":"मरण स्वरूप"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote says a being is called alive while these vital powers remain.","claim_text_hi":"पादटिप्पणी के अनुसार इन प्राणों के रहते जीव जीवित कहलाता है।","original_wording":"1. इन प्राणों के रहने पर जीव जिन्दा कहलाता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"50","section":"मरण स्वरूप"},"task":"T02"},{"category":"other","claim_text_en":"The text says that protecting the body well increases life span, that growth of life and body increases the strength of the senses, and that without life and bodily strength all wealth is useless; this is the reason given for describing the preparation of mercury.","claim_text_hi":"ग्रंथ के अनुसार शरीर की भली-भाँति रक्षा से आयु बढ़ती है, आयु व शरीर की वृद्धि से इन्द्रियों की शक्ति बढ़ती है, और आयु व शरीर बल के बिना सारा ऐश्वर्य व्यर्थ है; इसी कारण पारद बनाने की विधि कही गई है।","original_wording":"भावार्थ : शरीर के अच्छी तरह ऱाण करने से आयुष्य की वृद्दि होती है। आयुष्य व शरीर की वृद्दि से इन्द्रियों में शक्रि की वृद्दि होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"2","section":"रसवर्णन प्रतिरा"},"task":"T27"},{"category":"definition","claim_text_en":"The commentary defines death (marana) as the soul's passage to another state of existence when its life span (ayu) is exhausted, and says that poison and the like are also called death in a measure because the causes of death are present in them; people afflicted by deluding (mohaniya) karma feel the fear of death very strongly.","claim_text_hi":"टीका के अनुसार आयु नष्ट होने पर आत्मा का दूसरी गति को प्राप्त होना मरण है; विष आदि में भी मरण के कारण होने से वे भी कुछ अंश में मरण कहलाते हैं; मोहनीय कर्म से पीड़ित लोगों को मरण का भय बहुत अधिक लगता है।","original_wording":"आयु के नाश होकर इस आत्मा के गत्यंतर की जो प्राप्ति होती है, उसे मरण कहते हैं। विषादिक में भी मरण के कारण विद्यमान होने से वह भी किसी अंश में मरण ही कहलाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"3","section":"रिष्टवर्णनोद्रेश"},"task":"T29"},{"category":"regimen","claim_text_en":"A verse quoted from the Paitamaha, which is badly corrupt, appears to name exercise at the right time, drinking ghee, a measured quantity of food, sleep and non-injury to living beings as the foremost protection of life.","claim_text_hi":"पैतामह से उद्धृत एक बहुत अशुद्ध श्लोक में समय पर व्यायाम, घृतपान, भोजन की उचित मात्रा, निद्रा और प्राणियों से द्रोह न करना आयु की श्रेष्ठ रक्षा बताए गए प्रतीत होते हैं।","original_wording":"भोज्यमात्रावपि शलास्वप्नसेवा भूतेष्वद्रोहश्चायुषो गुप्ति रग्या॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"A footnote says this verse was found very corrupt even after consulting many copies.","claim_text_hi":"पादटिप्पणी के अनुसार अनेक प्रतियाँ देखने पर भी यह श्लोक अत्यधिक अशुद्ध ही मिला।","original_wording":"यह शलोक अनेक प्रतियों को देखने पर भी अत्यधिक अशुद्ध ही मिला है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"regimen","claim_text_en":"Charaka is cited for the saying that true non-violence comes from increasing the life (prana) of living beings, and the Paitamaha for timely exercise, drinking ghee and, after a gap in the print, non-injury to all beings as causes of protecting future life.","claim_text_hi":"चरक के इस वचन का उल्लेख है कि प्राणियों के प्राण के संवर्धन से यथार्थ अहिंसा होती है, और पैतामह का कि समय पर व्यायाम, घृतपान और (छपाई में बीच का अंश छूटा है) सब प्राणियों के प्रति अद्रोह आगे की आयु की रक्षा के कारण हैं।","original_wording":"करने से यथार्थ अहिंसा होती है। पैतामह में भी कहा है। यथाकाल व्यायाम करना घृतपान.......... सर्व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_arishta","concept_shakuna","concept_ayurveda","concept_tridosha","concept_vaya","concept_vaidya","concept_garbha","concept_bala","ingredient_parada","concept_ahimsa_diet","method_vyayama","ingredient_ghrita","concept_matra","method_nidra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"4","section":"भगवान् आदिनाथ से प्रार्थना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"19","section":"आयुर्वेद शब्द का अर्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"30","section":"चिकित्सापद्दति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"40","section":"शुभशकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":"41-46","section":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":"47","section":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":84,"book_page":12,"verses":"48","section":"उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"8","section":"अवस्था विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"50","section":"मरण स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"2","section":"रसवर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"3","section":"रिष्टवर्णनोद्रेश"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":16,"occurrences":17},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T27","T29","T30"],"extraction":"curated_agents"},"notes":["The dotted gap stands where the Sanskrit on PDF 684 has a badly corrupt line."]}
{"schema_version":"1.0","id":"concept_ayurveda","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ayurveda (science of life)","title_hi":"आयुर्वेद","title_sa":"आयुर्वेद","names":{"english":["Ayurveda","ayurveda","science of life"],"hindi":["आयुर्वेद","आयुर्विज्ञान"],"sanskrit":["आयुर्वेद","आयुर्वेदशास्त्र","वैद्यशास्त्र"],"romanized":["ayurveda"]},"categories":["foundations"],"tags":["foundations"],"claims":[{"category":"historical","claim_text_en":"The introduction says no definite time can be given for the origin of Ayurveda, the science of life, because the need for it begins wherever living beings have life; since it is essential for sustaining society and all creatures, discussion of its gross principles begins wherever a few people come together to form a society.","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेद अर्थात् जीवनशास्त्र की उत्पत्ति का कोई निश्चित काल नहीं कहा जा सकता, क्योंकि जहाँ से प्राणियों का जीवन है वहीं से इसकी आवश्यकता है; समाज के धारण-पोषण के लिए आवश्यक होने से जहाँ चार लोग मिलकर समाज बनाते हैं वहाँ इसके स्थूल सिद्धान्तों पर विचार होने लगता है।","original_wording":"आयुर्वेद अर्थात् जीवनशास्त्र की उत्पत्ति के सम्बन्ध में कोइर् निशिचतकाल नहीं कहा जा सकता है। कारण कि जहाँ से प्राणियों के जीवन का सम्बन्ध है, वहीं से आयुर्वेद की भी आवश्यकता होती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says that even entirely uneducated societies arrange some care for their sick, usually through priests who worship deities or practise mantra and tantra, as some village communities still do; such healing rests on the experience of a few people, becomes custom and makes little scientific progress. It cites Spencer's 'Nītiśāstra' and the book 'Nights of Toil' for details.","claim_text_hi":"इसके अनुसार बिल्कुल अशिक्षित समाज भी अपने रोगियों की कुछ चिकित्सा की व्यवस्था करता है, प्रायः देवपूजा या मंत्र-तंत्र करने वाले उपाध्याय ही चिकित्सा करते हैं, जैसा आज भी कुछ ग्रामीण समाजों में होता है; कुछ लोगों के अनुभव पर टिकी यह पद्धति रूढ़ हो जाती है पर शास्त्रीय उन्नति नहीं कर पाती। विवरण के लिए स्पेन्सर का 'नीतिशास्त्र' और 'Nights of Toil' पुस्तक बताई गई है।","original_wording":"प्राय: इन समाजों में देवपूजा करने वाले या मंत्र-तंत्र करने वाले उपाधयाय ही चिकित्सा भी करते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"As society advances, it says, gifted physicians add their own skill and scholars research the deeper principles, so the subject passes from oral tradition (śruti) into compiled saṁhitās; the very word saṁhitā is said to show that such coherent compilations existed even before the Vedic period.","claim_text_hi":"समाज की उन्नति के साथ बुद्धिमान वैद्य अपनी कुशलता से कुछ विशेषता जोड़ते हैं और विद्वान् इसके गूढ़ तत्त्वों का शोधन करते हैं, जिससे यह विषय केवल श्रुति में न रहकर संहिता का रूप लेने लगता है; प्रस्तावना के अनुसार 'संहिता' शब्द से ही स्पष्ट है कि वैदिक काल से पहले भी ऐसी सुसंगत संहिताएँ थीं।","original_wording":"इस प्रकार बढते-बढते यह विषय केवल श्रुति में न रहकर इनकी संहिता बनने लगती है। वैदिककाल के पूर्व भी एेसी सुसंगत संहिताओं की उपलब्धि थी, यह बात संहिता शब्द से ही स्पष्ट हो जाती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says the Ṛgveda, regarded as the oldest written book in the world, mentions many kinds of surgery, divine medicines, gems, jewels and tridhātu, and records that the Aśvin gods treated the consumption (kṣaya) that afflicted the Moon; the story of the sage Cyavana is said to support a formula that restores youth.","claim_text_hi":"प्रस्तावना के अनुसार ऋग्वेद, जो पृथ्वी का सबसे प्राचीन लिखित ग्रन्थ माना जाता है, अनेक प्रकार की शस्त्रक्रिया, दिव्य औषधियों, मणि, रत्न व त्रिधातु का उल्लेख करता है, और उसमें अश्विनी देवों द्वारा चन्द्रमा के क्षय की चिकित्सा का वर्णन है; च्यवन ऋषि की कथा पुनर्यौवन देने वाले योग की समर्थक बताई गई है।","original_wording":"श्रग्वेद इस भूमणडल का सबसे प्राचीन लिखित ग्रन्थ माना जाता है। उसमें अनेक प्रकार की शस्त्र क्रिया, नाना प्रकार की दिव्य अैषधि, मणि, रत्न व त्रिधातु आदि का उल्लेख मिलता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says the Atharvaveda deals more with gems, mantras and medicines than with prayers and hymns, describes vaśīkaraṇa with and without mantras, and states in many places which medicine to combine with which for a given disease, so that knowledge of the properties of medicines has its origin here; names of body parts also occur in it. The Atharvaveda is counted the principal Veda of Ayurveda, Ayurveda being its upaveda.","claim_text_hi":"इसके अनुसार अथर्ववेद में प्रार्थना और सूक्तों की अपेक्षा मणि, मंत्र और औषधि का विचार अधिक है, उसमें मंत्र सहित और मंत्र रहित वशीकरण का विधान है, और जगह-जगह बताया है कि किस रोग में कौन सी औषधि किसके साथ दें, इसलिए औषधि गुणधर्म का उद्गम यहीं माना गया है; उसमें अवयवों के नाम भी मिलते हैं। अथर्ववेद आयुर्वेद का मुख्य वेद गिना जाता है, अर्थात् आयुर्वेद अथर्ववेद का उपवेद है।","original_wording":"अैषधि गुणधर्म का उद्गम स्थान यहीं मिलता है। भिौा दो अवयवों के नाम अथर्ववेद में मिलते हैं। अथर्ववेद आयुर्वेद का मुरुय वेद गिना जाता है अर्थात् आयुर्वेद अथर्ववेद का उपवेद1 है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says the saṁhitās of Agniveśa, Jatukarṇa, Kṣārapāṇi, Bhela and Parāśara are very ancient; Agniveśa's was revised and enlarged by Dṛḍhabala and Caraka and is known today as the Caraka Saṁhitā, whose language in many places resembles that of the Upaniṣads. Scholars argue, it says, that Caraka's date should be one thousand to one and a half thousand years before the Common Era, and it is hard to tell how much of the text belongs to Agniveśa, to Dṛḍhabala and to Caraka himself.","claim_text_hi":"प्रस्तावना के अनुसार अग्निवेश, जतुकर्ण, क्षारपाणि, भेल और पराशर की संहिताएँ अत्यन्त प्राचीन हैं; अग्निवेश संहिता को दृढ़बल और चरक ने संस्कार करके और बढ़ाकर प्रस्तुत किया, जो आज चरक संहिता के नाम से प्रसिद्ध है और जिसकी भाषा कई स्थानों पर औपनिषदिक भाषा से मिलती है। विद्वानों के तर्क के अनुसार चरक का काल ईसा पूर्व एक हजार से डेढ़ हजार वर्ष होना चाहिए, और इसमें अग्निवेश, दृढ़बल और स्वयं चरक का अंश कितना है यह समझना कठिन है।","original_wording":"परंतु अग्निवेश, जंतुकर्ण, ़ारप्राणी, भेल पाराशर, इनकी संहितायें अत्यन्त प्राचीन है। इनमें से अग्निवेश संहिता को दृढबल व चरक ने संस्कृत कर व बढाकर आज जगत् के सामने रखा है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"Names written जंतुकर्ण and ़ारप्राणी (क्षारप्राणी) in the conversion."},{"category":"historical","claim_text_en":"It says the Nyāya-Vaiśeṣika ideas in the first chapter, the section on proof that follows the three desires (eṣaṇā) in the eleventh chapter and the doctrine of momentariness in the Ātreya-Bhadrakāpyīya chapter seem to have been added when Caraka revised the text, since Nyāya-Vaiśeṣika had not arisen in the Vedic and Upaniṣadic period and the rise of the Buddhists is well known. The Caraka Saṁhitā deals mainly with internal medicine (kāyacikitsā) and treats both the theory and the practical work of treatment very well.","claim_text_hi":"इसके अनुसार प्रथम अध्याय में न्याय-वैशेषिक तत्त्व, ग्यारहवें अध्याय में तीन एषणाओं के बाद प्रमाण सिद्धि का भाग और आत्रेय-भद्रकाप्यीय अध्याय में क्षणभंगी न्याय चरक के प्रतिसंस्कार के समय जोड़े गए लगते हैं, क्योंकि वैदिक व औपनिषदिक काल में न्याय-वैशेषिक का उदय नहीं हुआ था और बौद्धों का उदय तो प्रसिद्ध ही है। चरक संहिता मुख्यतः कायचिकित्सा विषयक है और उसमें चिकित्सा के तात्त्विक विषय और प्रत्यक्ष कर्म दोनों का अच्छा विचार है।","original_wording":"कारण की वैदिक व अैपनिषदिक काल में न्यायवैशोषिक का उदय नहीं हुआ था अैर बैद्दों का उदय तो प्रसिद्द ही है। चरक संहिता ग्रंथ विशोषत: कायचिकित्सा-विषयक है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says that in the time of Caraka and Suśruta plants and animal parts were widely used as medicines, but for various reasons this practice fell back: rasa, metals (loha), secondary minerals (upadhātu) such as sulphur and mākṣika, and herbal kalpa preparations came to be used more in treatment, and surgery gradually declined.","claim_text_hi":"प्रस्तावना के अनुसार चरक-सुश्रुत के समय वनस्पति और प्राणियों के अंगों का औषधि रूप में बहुत उपयोग होता था, पर अनेक कारणों से यह प्रथा पीछे पड़ गई; रस, लोह (धातुएँ), गंधक, माक्षिक आदि उपधातु और वनस्पति कल्प चिकित्सा में अधिक प्रयुक्त होने लगे और शल्यतंत्र धीरे-धीरे पीछे पड़ने लगा।","original_wording":"परन्तु यह प्रथा अनेक कारणों से पीछे पडकर रस, लोह, (Metals) उपधातु, (गंधक, माि़ाकादि) व वनस्पतिक कल्प चिकित्सा में अधिक रूप से उपयोग में आने लगे अैर शल्यतंत्र धीरे-धीरे पीछे पडने लगा।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says Ayurveda was well sustained until the invasions of the Yavanas, Ārya, Jain and Buddhist monks working to preserve all eight of its limbs; after those invasions great seats of learning and the libraries of agrahāras were destroyed, and history records many libraries being burnt when Alauddin Khilji invaded the south. In the following millennium scholars lacked the peace of mind the science needs, and only scattered digests and compilations without novelty were written.","claim_text_hi":"इसके अनुसार यवनों के आक्रमण तक आयुर्वेद का पोषण बराबर होता रहा और आर्य, जैन व बौद्ध मुनियों ने इसके आठों अंगों के संरक्षण का बहुत प्रयत्न किया; आक्रमण के बाद बड़े विद्यापीठों और अग्रहारों के ग्रन्थालय नष्ट किए गए, और अलाउद्दीन खिलजी के दक्षिण पर आक्रमण के समय अनेक पुस्तकालय जलाए जाने का उल्लेख इतिहास में है। इसके बाद के सहस्र वर्षों में विद्वानों को आवश्यक मानसिक शान्ति नहीं मिली और केवल कुछ फुटकर निबन्ध या संग्रह ग्रन्थ लिखे गए, जिनमें नवीनता नहीं है।","original_wording":"यवनों के आक्रमण पयँत आयुर्वेद का परिपोष बराबर बना था। आर्य, जैन व बैद्द मुनियों ने इसके आठों ही अंगों के संऱाण के लिए काफी प्रयत्न किया।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says this damage was not repaired even under Maratha rule, later rulers were busy holding on to their thrones, and Indian Ayurveda received no royal patronage for its revival; only a small annual grant to one hakīm and one Gujarati vaidya under Śrīmant Nānāsāheb Peśvā is recorded, which it calls next to nothing for the growth of the science.","claim_text_hi":"इसके अनुसार यह आघात मराठा शासन में भी नहीं सुधरा, बाद के राजा अपना सिंहासन सँभालने में ही उलझे रहे, और भारतीय आयुर्वेद के उद्धार के लिए राजाश्रय नहीं मिला; केवल श्रीमंत नानासाहेब पेशवा के शासन में एक हकीम और एक गुर्जर वैद्य को थोड़ा वर्षासन देने का उल्लेख है, जो शास्त्र संवर्धन की दृष्टि से नगण्य था।","original_wording":"श्रीमंत नानासाहेब पेशवा के शासन में एक हकीम व एक गुर्जर वैद्य को थोडा वर्षासन देने का उल्लेख मिलता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"By contrast, it says that in the time of Candragupta and Aśoka hospitals and large dispensaries were built at many places in their kingdoms, so the eight-limbed Ayurveda flourished greatly. A footnote says this Candragupta followed Jainism, was a devoted follower of the Jain ācārya Bhadrabāhu, and took the great vows and renounced the world, citing the inscriptions of Shravanabelagola.","claim_text_hi":"इसके विपरीत, प्रस्तावना के अनुसार चंद्रगुप्त और अशोक के काल में उनके राज्य में जगह-जगह रुग्णालय और बड़े औषधालय बनाए गए, इसलिए उस समय अष्टांग आयुर्वेद की अत्यन्त उन्नति हुई। पादटिप्पणी के अनुसार यह चंद्रगुप्त जैनधर्म का उपासक और जैनाचार्य भद्रबाहु का परम भक्त था, जिसने जैनधर्म के महाव्रत धारण कर संन्यास लिया; इसके लिए श्रवणबेलगोल के शिलालेखों का संदर्भ दिया है।","original_wording":"चंद्रगुप्त1 व अशोक के काल में उन्होंने अपने राजय में जगह-जगह पर रुग्णालय व बडे-बडे अैषधालयों का निर्माण कराया था। इसलिए उस समय अष्टांग आयुर्वेद की अत्यन्त उौाति हुइर्।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"The introduction says Ayurveda describes treatment in eight limbs, kāya, bāla, graha, ūrdhvāṅga, śalya, daṁṣṭrā, jarā and vṛṣa, and that the Kalyāṇakāraka also sets out treatment by these eight limbs and describes them in full. It explains them as: kāya, treatment of the whole body made of dhātus; bāla, children's diseases; graha, a term open to several meanings, though all these diseases are said to arise from doṣa disorder in the sahasrāra and the nāḍīcakra; ūrdhvāṅga, also called śālākya, diseases of the nose, ears, throat and eyes; śalya, treatment with instruments; daṁṣṭrā, treatment of bites of snakes and other venomous creatures and of static or mobile poisons entering the body; jarā, treatment to regain youth, also called rasāyana; and vṛṣa, vājīkaraṇa.","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेद में काय, बाल, ग्रह, ऊर्ध्वांग, शल्य, दंष्ट्रा, जरा और वृष इन आठ अंगों से चिकित्सा का वर्णन है, और कल्याणकारक में भी इन्हीं आठ अंगों से चिकित्सा का विस्तृत प्रतिपादन है। काय: सम्पूर्ण धातुमय शरीर की चिकित्सा; बाल: बालकों के रोग; ग्रह: इसके कई अर्थ हो सकते हैं, पर ये सब रोग सहस्रार और नाड़ीचक्र में दोष उत्पन्न होने से होते हैं; ऊर्ध्वांग (शालाक्य): नाक, कान, गला, आँख के रोग; शल्य: शस्त्रास्त्रों से चिकित्सा; दंष्ट्रा: सर्प आदि विषैले जन्तुओं के दंश की और शरीर में स्थावर-जंगम विष के प्रवेश की चिकित्सा; जरा: पुनर्यौवन के लिए की जाने वाली चिकित्सा, जिसे रसायन कहते हैं; वृष: वाजीकरण।","original_wording":"काय, बाल, ग्रह, ऊधवाँग, शल्य, द्रंष्ट्रा, जरा व वृष, इस प्रकार आठ अंगों से चिकित्सा का वर्णन आयुर्वेद में किया गया है। कल्याणकारक ग्रंथ में भी इन आठ अंगों से चिकित्सा का प्रतिपादन किया गया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The editor summarises the work's own account of the origin of Ayurveda: in the assembly (samavasaraṇa) of Śrī Ṛṣabhanātha, Bharata Cakravartī and others ask the Lord for a remedy because, now that Bhāratavarṣa has become a land of action (karmabhūmi), many people, apart from those in their last body and those of upapāda birth who still have long lives, have short lives, suffer aggravation of vāta, pitta and kapha, cold, heat and wrong food, and do not know what to eat and what to avoid. Ādinātha, through his divine voice, then described in detail the features of the person, the body and its kinds, the origin of the doṣas, treatment and the divisions of time; afterwards his gaṇadharas, the later tīrthaṅkaras and the sages made Ayurveda known in the same way. The Kalyāṇakāraka is said to be composed from one drop of that ocean-like science and, being taught by the Omniscient, to benefit all.","claim_text_hi":"सम्पादक ग्रन्थ में दिए आयुर्वेद की उत्पत्ति के वृत्तान्त का सार देते हैं: श्री ऋषभनाथ के समवसरण में भरत चक्रवर्ती आदि भगवान् से उपाय पूछते हैं, क्योंकि अब भारतवर्ष कर्मभूमि हो गया है और चरमशरीरी व उपपाद जन्म वालों को छोड़कर बहुत से मनुष्यों की आयु दीर्घ नहीं रहती, उन्हें वात, पित्त, कफ का उद्रेक, शीत, उष्ण और मिथ्या आहार से अनेक रोग होते हैं, और वे नहीं जानते कि क्या खाएँ और क्या न खाएँ। तब आदिनाथ भगवान् ने दिव्यध्वनि से पुरुष का लक्षण, शरीर, शरीर के भेद, दोषोत्पत्ति, चिकित्सा और कालभेद का विस्तार से वर्णन किया; बाद में गणधरों, तीर्थंकरों और मुनियों ने उसी प्रकार आयुर्वेद का प्रकाश किया। वह शास्त्र समुद्र के समान है और कल्याणकारक उसकी एक बूँद है, जो सर्वज्ञ भाषित होने से सबका कल्याण करता है।","original_wording":"तदनंतर उनके शिष्य गणधर व बाद में तीथँकरों ने व मुनियों ने आयुर्वेद का प्रकाश उसी प्रकार किया। वह शास्त्र एक समुद्र के समान है, गंभीर है। उससे एक बूँद को लेकर इस कल्याणकारक की रचना हुइर् है","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"उत्पत्ति का इतिहास"},"task":"T01"},{"category":"definition","claim_text_en":"The editor says the work is also called Āyurveda śāstra because it sets out the truth taught by the omniscient Tīrthaṅkara; by knowing it all matters relating to a person's life span (āyu) become known, or it is like a veda for learning them, hence its other name, Āyurveda.","claim_text_hi":"सम्पादक के अनुसार इस शास्त्र को आयुर्वेद शास्त्र भी कहते हैं, क्योंकि इसमें सर्वज्ञ तीर्थंकर द्वारा उपदिष्ट तत्त्व का विवेचन है; इसके ज्ञान से मनुष्य की आयु सम्बन्धी सब बातें मालूम होती हैं या उन्हें जानने के लिए यह वेद के समान है, इसलिए इसका दूसरा नाम आयुर्वेद है।","original_wording":"इसके रान से मनुष्य की आयु सम्बन्धी समस्त बातें मालूम हो जाती हैं या उन बातों को मालूम करने के लिए यह वेद के समान है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"आयुर्वेद"},"task":"T01"},{"category":"definition","claim_text_en":"The editor cites chapter 1, verse 24: the science of medicine is composed to benefit the world, and its purpose is twofold, protecting the health of the healthy and freeing the sick from disease, all of which the work describes in brief.","claim_text_hi":"सम्पादक अध्याय 1 श्लोक 24 का उल्लेख करते हैं: वैद्यक शास्त्र की रचना लोक उपकार के लिए होती है, और इसका प्रयोजन दो प्रकार का है, स्वस्थ पुरुषों का स्वास्थ्य रक्षण और रोगियों का रोग मोक्षण, जिनका इस ग्रन्थ में संक्षेप से वर्णन है।","original_wording":"लोकोपकारकरणार्थमिदं हि शास्त्रं। शास्त्रप्रयोजनमपि द्विविधं यथावत्। स्वस्थस्य ऱाणमथामयमो़ाणं च। सं़ोपतस्सकल मेव निरूप्यतेःत्र॥ अ.1 शलो. 24","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"वैद्यक शास्त्र के उपदेश का प्रयोजन"},"task":"T01"},{"category":"classification","claim_text_en":"The divine voice is said to have first described, in brief, the features of the person, of diseases, of medicines and the distinctions of time: the fourfold subject matter of the whole science.","claim_text_hi":"कहा गया है कि दिव्यध्वनि ने सबसे पहले संक्षेप में पुरुष, रोग, औषध और काल के विशेष लक्षण बताए, जो पूरे शास्त्र की चार विषय-वस्तुएँ हैं।","original_wording":"तत्रादित: पुरुषल़ाणमामयानामप्यैषधान्यखिलकालविशोषणं च। सं़ोपत: सकलवस्तुचतुष्टयं सा सर्वरासूचकमिदं कथयांचकार॥ 8॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"8","section":"वस्तु चतुष्टय निरूपण"},"task":"T02"},{"category":"classification","claim_text_en":"The commentary says the whole science of Ayurveda is thereby divided into four parts, whose features, kinds and sub-kinds were described in brief.","claim_text_hi":"भावार्थ के अनुसार इस प्रकार समस्त आयुर्वेद शास्त्र चार भागों में बाँटा गया और उनके लक्षण, भेद, प्रभेद संक्षेप से कहे गए।","original_wording":"इस प्रकार समस्त आयुर्वेद शास्त्र को चार भेद से विभक्त करती हुइर्, इन वस्तु चतुष्टयों के ल़ाण, भेद,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":"8","section":"वस्तु चतुष्टय निरूपण"},"task":"T02"},{"category":"historical","claim_text_en":"The commentary says the whole of Ayurveda came down from Ṛṣabhanātha through Ajita and the others to Mahāvīra, all twenty-four Tīrthaṅkaras having taught it, and calls it vast, faultless, self-born, eternal and heard directly from śrutakevalins such as Govardhana and Bhadrabāhu.","claim_text_hi":"भावार्थ के अनुसार सम्पूर्ण आयुर्वेद शास्त्र ऋषभनाथ से अजित आदि महावीर तक चला आया, चौबीसों तीर्थंकरों ने इसका प्रतिपादन किया; यह विस्तृत, निर्दोष, स्वयम्भू, सनातन है और गोवर्धन, भद्रबाहु आदि श्रुतकेवलियों से सुना गया है।","original_wording":"इस प्रकार यह सम्पूर्ण आयुर्वेद शास्त्र श्रषभनाथ तीर्थङ्र के बाद, अजित आदि महावीर तीर्थङ्र पयँत चला आया है, (अर्थात् चौबीसों तीर्थङ्रों ने इसका प्रतिपादन किया है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":"10","section":"आयुर्वेद शास्त्रा का परम्परागमन क्रम"},"task":"T02"},{"category":"historical","claim_text_en":"A footnote says this Ayurveda was expounded by the Tīrthaṅkaras and is therefore Jain scripture (jināgama), learnt in turn by gaṇadharas and pratigaṇadharas, śrutakevalins and later sages, and that Ugrādityācārya presents the Kalyāṇakāraka on the basis of these traditional texts or as their essence.","claim_text_hi":"पादटिप्पणी के अनुसार यह आयुर्वेदशास्त्र तीर्थंकरों द्वारा प्रतिपादित होने से जिनागम है; इसे क्रम से गणधर, प्रतिगणधर, श्रुतकेवली और बाद के मुनियों ने जाना, और उग्रादित्याचार्य इसी परम्परा के आधार पर या उसके सार रूप में कल्याणकारक कहते हैं।","original_wording":"1. तात्पर्य यह कि यह आयुर्वेदशास्त्र त्रिलोक हित तीर्थङ्रों के द्वारा प्रतिपादित है (इसलिए यह जिनागम है)","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":"9-11","section":"आयुर्वेद शास्त्रा का परम्परागमन क्रम"},"task":"T02"},{"category":"definition","claim_text_en":"The commentary explains that 'veda' comes from the root vid, whose meanings are knowledge, reflection and gain, and here means what reveals the true nature of things; joined with 'āyus' it names the science of wholesome, unwholesome, happy and unhappy life, the signs and measure of life span and the substances wholesome or unwholesome for life, so the name fits its meaning.","claim_text_hi":"भावार्थ के अनुसार वेद शब्द विद् धातु से बना है, जिसके अर्थ ज्ञान, विचार और लाभ हैं; यहाँ इसका अर्थ वस्तु का यथार्थ स्वरूप बताने वाला है। आयु के साथ यह हितायु, अहितायु, सुखायु, दुःखायु, आयु के लक्षण, प्रमाण और हिताहित द्रव्यों को बताने वाले शास्त्र का सार्थक नाम है।","original_wording":"वेद शब्द विद् धातु से बनता है। मूल धातु का अर्थ, रान, विचार अैर लाभ होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"19","section":"आयुर्वेद शब्द का अर्थ"},"task":"T02"},{"category":"definition","claim_text_en":"Medical science is said to be for the benefit of the world, with a twofold purpose: protecting the health of the healthy and freeing the sick from disease.","claim_text_hi":"कहा गया है कि वैद्यकशास्त्र लोक के उपकार के लिए है और उसका प्रयोजन दो प्रकार का है: स्वस्थ के स्वास्थ्य की रक्षा और रोगी को रोग से मुक्ति।","original_wording":"लोकोपकारकरणार्थमिदं हि शास्त्रं शास्त्रप्रयोजनमपि द्वििंवधं यथावत्। स्वस्थस्य ऱाणमथामयमो़ाणं च सं़ोपत: सकलमेव निरुप्यतेःत्र॥ 24॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":"वैद्यशास्त्र का प्रधानधयेय"},"task":"T02"},{"category":"classification","claim_text_en":"The eight limbs of Ayurveda are listed as surgery (shalya), shalakya, toxicology (agada), bhutavidya, internal medicine (kayachikitsa), paediatrics (kaumarabhritya), aphrodisiacs (vajikarana) and rejuvenation (rasayana).","claim_text_hi":"आयुर्वेद के आठ अंग बताए गए हैं: शल्यतंत्र, शालाक्यतंत्र, अगदतंत्र, भूतविद्या, कायचिकित्सा, कौमारभृत्य, वाजीकरणतंत्र और रसायनतंत्र।","original_wording":"ये आयुर्वेद के आठ अंग हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"85","section":null},"task":"T22"},{"category":"historical","claim_text_en":"The text names Pujyapada for shalakya, Patrakesari Svami for surgery, Siddhasena for toxicology and bhutavidya (pacifying graha afflictions), Dasharatha for internal medicine, Meghanada for paediatrics and Simhanada for aphrodisiacs and divine rejuvenation, each having set out his limb at length.","claim_text_hi":"पूज्यपाद आचार्य ने शालाक्यतंत्र, पात्रकेसरी स्वामी ने शल्यतंत्र, सिद्धसेन ने अगदतंत्र व भूतविद्या (ग्रहरोग शमन), दशरथ मुनि ने कायचिकित्सा, मेघनादाचार्य ने कौमारभृत्य और सिंहनाद मुनींद्र ने वाजीकरण व दिव्य रसायनतंत्र का विस्तार से प्रतिपादन किया, ऐसा कहा गया है।","original_wording":"श्री पूजयपाद आचार्य ने शालाक्यतंत्र, पात्रकेसरी स्वामी ने शल्यतंत्र, प्रसिद्द आचार्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"85","section":null},"task":"T22"},{"category":"historical","claim_text_en":"A footnote records that manuscript ka reads Simhasena in place of Simhanada.","claim_text_hi":"पादटिप्पणी के अनुसार 'क' प्रति में सिंहनाद के स्थान पर सिंहसेन पाठ है।","original_wording":"सिंहासेनै इति क. पुस्तके","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"85","section":null},"task":"T22"},{"category":"other","claim_text_en":"The text calls this science set out by Ugraditya a weapon that pierces the vital points of karma; those skilled in it attain dharma, artha, kama and moksha, so one should protect one's health by it and attain the aims of life.","claim_text_hi":"उग्रादित्याचार्य द्वारा प्रतिपादित यह शास्त्र कर्मों के मर्म भेदने वाले शस्त्र के समान कहा गया है; इसमें प्रवीण लोग धर्म, अर्थ, काम और मोक्ष पाते हैं, इसलिए इसके अनुसार आरोग्य की रक्षा कर पुरुषार्थ प्राप्त करने चाहिए।","original_wording":"करने के लिए शस्त्र के समान है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"91","section":null},"task":"T22"},{"category":"other","claim_text_en":"The author wishes that this Ayurveda, which clearly explains substances, is honoured and practised by great men, is pure in accord with Jain teaching and serves as a vow-like discipline for the welfare of all beings, may endure as long as sun, moon and stars; he calls it the essence of all the principles taught by the Jina.","claim_text_hi":"आचार्य कामना करते हैं कि द्रव्यों का स्वरूप स्पष्ट करने वाला, पूजनीय, महापुरुषों द्वारा सेवित, जैनधर्म के अनुसार निर्मल और सब प्राणियों के अभ्युदय के लिए व्रतविधान जैसा यह आयुर्वेद सूर्य, चंद्र और तारों के रहने तक स्थिर रहे; यह जिनेन्द्र कथित समस्त तत्त्वार्थ का सार है।","original_wording":"जब तक इस पृथवी में सूर्य, चंद्र व तारा रहें, तब तक स्थिर रहें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"92","section":null},"task":"T22"},{"category":"definition","claim_text_en":"Medical science, like scripture, is said to be taught by authorities (apta), since it concerns things beyond the senses: scripture is the word of an apta, one whose faults are destroyed and who therefore does not speak falsely; the apta's innate qualities are unobstructed knowledge, detachment, lordship and dharma; and a verse that the text introduces as also in Charaka and calls the word of the sage Kapila names as apta those freed from rajas and tamas by austerity and knowledge, whose stainless knowledge of the three times is unobstructed and whose word is beyond doubt.","claim_text_hi":"वैद्यशास्त्र आगम की तरह आप्तों द्वारा उपदिष्ट बताया गया है, क्योंकि उसका विषय इंद्रियातीत है: आगम आप्त का वचन है, आप्त वह जिसके दोष नष्ट हो चुके हों और इसलिए जो असत्य नहीं बोलता; आप्त के सहज गुण अप्रतिहत ज्ञान, वैराग्य, ऐश्वर्य और धर्म हैं; और एक श्लोक, जिसे ग्रंथ चरक में भी कहा गया और कपिल मुनि का वाक्य बताता है, तप और ज्ञान के बल से रज-तम से मुक्त, त्रिकाल के निर्मल अबाधित ज्ञान वाले लोगों को आप्त कहता है जिनका वचन असंदिग्ध है।","original_wording":"आगमो ह्याप्तवचनमाप्तं दोष़ाये विदु:। ़ीणदोषोःनृतं वाक्यं न ब्रूयाद्रोषसंमावम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"Medical science is therefore called a dharmashastra, practised as an expiation (prayashchitta) that uproots the great diseases produced by one's own karma.","claim_text_hi":"इसलिए वैद्यशास्त्र को धर्मशास्त्र कहा गया है, जो अपने कर्मों से उत्पन्न महाव्याधियों को जड़ से मिटाने वाले प्रायश्चित्त के रूप में किया जाता है।","original_wording":"तस्माद्वैद्यं नामात्मकर्मकृतमहाव्याधिनिर्मूलकरणप्रायश्चित्त निमित्तमनुष्ठितं धर्मशास्त्रामेतत्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"regimen","claim_text_en":"Its regimens are compared with religious discipline: fasting dominated by calm, abstaining from sexual intercourse, giving up tasty food, taking khala, yusha, yavagu, hot water and pungent, bitter, astringent, sour and alkaline things in measured amounts, restraining mind, speech and body, cutting off attachment and keeping vows that involve great bodily hardship.","claim_text_hi":"इसकी चर्या की तुलना धार्मिक अनुशासन से की गई है: उपशम प्रधान उपवास, मैथुन का त्याग, रस परित्याग, खल, यूष, यवागू, गरम पानी और कटु, तिक्त, कषाय, अम्ल व क्षार पदार्थों का मात्रा से सेवन, मन-वचन-काय का निरोध, स्नेह का छेदन और महा कायक्लेश युक्त व्रतचर्या।","original_wording":"बाह्यामयंतरक्रियाविशेषविशुद्धात्मनामुपशमप्रधानोपवासैस्समैथुनविरामरसपरित्यागखलयूषयवागूष्णोदक-","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The text quotes the saying that all actions of living beings are for the sake of happiness and there is no happiness without dharma, so those who seek happiness should practise dharma first.","claim_text_hi":"ग्रंथ यह वचन उद्धृत करता है कि जीवों की सब क्रियाएँ सुख के लिए हैं और धर्म के बिना सुख नहीं, इसलिए सुख चाहने वालों को पहले धर्म करना चाहिए।","original_wording":"सर्वा: क्रियास्सुखार्था, जीवानां न च सुखं बिना धर्मात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"Scripture is said to be the word of an apta, one who has wholly destroyed his faults and so cannot speak faulty untruth; the apta's four qualities, born with him, are imperishable knowledge, detachment, steady lordship and dharma. The translation also gives the marks of an apta in the view of the dharma-teacher Ishvara (free of rajas and tamas, strong in austerity and knowledge, knowing the three times, pure and imperishable) and of the sage Kapila (cultured and wise, speaking without doubt and always truly, being free of disease and ignorance).","claim_text_hi":"आगम को आप्त का वचन कहा गया है, और आप्त वह है जिसके दोष सर्वथा नष्ट हो गए हों, इसलिए वह दोषपूर्ण असत्य नहीं बोल सकता; आप्त के साथ उत्पन्न होने वाले चार गुण अक्षय ज्ञान, वैराग्य, स्थिर ऐश्वर्य और धर्म हैं। भावानुवाद धर्माचार्य ईश्वर के मत से (रज-तम से मुक्त, तप व ज्ञान के बल से युक्त, त्रिकालज्ञ, निर्मल और अक्षय) और कपिल मुनि के वचन से (शिष्ट और ज्ञानी, संशयरहित और सदा सत्य बोलने वाले, क्योंकि निरोगी और अज्ञानरहित) आप्त के लक्षण भी देता है।","original_wording":"कहा भी है - आगम तो आप्त का वचन है। दोषों का जिन्होंने सर्वथा नाश किया है, उसे आप्त कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":698,"book_page":626,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Non-violence, truth, non-stealing, celibacy and non-possession are called very hard to attain and the roots of eternal dharma.","claim_text_hi":"अहिंसा, सत्य, अस्तेय, ब्रह्मचर्य और अपरिग्रह को अत्यन्त कठिनता से प्राप्त होने वाले और सनातन धर्म के मूल कहा गया है।","original_wording":"अपरिग्रह ये अत्यन्त कठिनता से प्राप्त करने योग्य हैं एवं सनातन धर्म के मूल हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":698,"book_page":626,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"definition","claim_text_en":"This medical science, taught by aptas, is therefore scripture, called unseen proof (adrishta pramana) because it concerns supersensory things and valid because its teachers are valid; it is also a second dharmashastra, practised as an expiation to uproot the great diseases arising from one's previously acquired karma.","claim_text_hi":"आप्तोपदिष्ट होने से यह वैद्यशास्त्र आगम है, अतींद्रिय पदार्थों का विषय होने से अदृष्ट प्रमाण कहलाता है और इसके कहने वाले प्रमाण होने से प्रमाण है; यह द्वितीय धर्मशास्त्र भी है, जो अपने पूर्वोपार्जित कर्मों से उत्पन्न महाव्याधियों को निर्मूल करने के लिए प्रायश्चित्त के रूप में आचरित किया जाता है।","original_wording":"महाव्याधियों को निर्मूलन करने के लिए प्रायश्चित के रूप में आचरित धर्मशास्त्रा है। कहा भी है-","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"regimen","claim_text_en":"As religious teaching, this science is said to teach purifying oneself by special external and internal practices, fasting with mild passions, abstaining from intercourse, giving up tasty food, taking khala, yusha, yavagu, hot water and pungent, bitter, astringent and sour things in measured amounts, restraint of mind, speech and body, oleation, excision and other procedures, and vows that involve great bodily hardship.","claim_text_hi":"धर्मोपदेश के रूप में यह शास्त्र बाह्य और आभ्यंतर क्रिया विशेषों से आत्मशुद्धि, मंद कषाय के साथ उपवास, मैथुन विरति, रसपरित्याग, खल, यूष, यवागू, उष्णोदक और कटु, तिक्त, कषाय, अम्ल पदार्थों का मात्रा से सेवन, मन-वचन-काय का निरोध, स्नेह, छेदन आदि क्रियाएँ और महाकायक्लेश वाले व्रतों का आचरण सिखाता है, ऐसा कहा गया है।","original_wording":"विरति, रसपरित्याग, खल, यूष, यवागू, उष्णोदक, कटु, तिक्र, कषाय, आम्ल, मधुरकाक आ़ामात्रा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"All the activity of living beings is said to be for happiness, and happiness is never had without dharma, so the wise who want happiness should first practise dharma, as learned men and the scriptures say.","claim_text_hi":"प्राणियों की सब प्रवृत्ति सुख के लिए होती है, और सुख धर्म के बिना कभी प्राप्त नहीं हो सकता, इसलिए सुख चाहने वाले बुद्धिमान सबसे पहले धर्म का अनुष्ठान करें, ऐसा विद्वानों और आगमों का कथन बताया गया है।","original_wording":"हो सकता है। अतएव सुरुा चाहने वाले बुद्दिमानों को सबसे पहले धर्म का अनुष्ठान करना चाहिए। इस","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Whoever knows this Kalyanakaraka spoken by Jinendra, joined with many excellent sections and bringing prosperity, is said to gain the aims of dharma, artha and kama in this world, to be saluted by all people, to have his lotus feet worshipped by all kings and to become (lord of the three worlds) the very lord of liberation.","claim_text_hi":"जो जिनेन्द्र द्वारा कहे गए, अनेक उत्तम प्रकरणों से युक्त और संपत्तिदायक इस कल्याणकारक को जानता है, वह इस लोक में धर्म, अर्थ और काम पुरुषार्थ पाकर, सब लोगों द्वारा वंदनीय होकर, सब राजाओं द्वारा पूजित चरण कमलों को पाते हुए (त्रिलोकाधिपति) साक्षात् मोक्ष का अधिपति बनता है, ऐसा कहा गया है।","original_wording":"इस प्रकार इस जिनेन्द्रभाषित कल्याणकारक को, जो अनेक उत्तमोत्तम प्रकरणों से संयुक्र व संपत्कर है, जानता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"One who does not study this science of health is said, his body afflicted by diseases produced by his own doshas, to be bound by karma through the many evil states that arise in his mind; therefore the study of Ayurveda is necessary even for munis.","claim_text_hi":"जो इस आरोग्य शास्त्र का अध्ययन नहीं करता, वह अपने दोषों से उत्पन्न रोगों से पीड़ित शरीर वाला होकर मन में उठने वाले अनेक दुष्ट परिणामों के विकल्पों से कर्म से बँधता है, ऐसा कहा गया है; इसलिए मुनियों के लिए भी आयुर्वेद का अध्ययन आवश्यक है।","original_wording":"अतएव मुनियों को भी आयुर्वेद का अधययन आवश्यक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":710,"book_page":638,"verses":null,"section":"आयुर्वेदाधययनफल"},"task":"T30"},{"category":"other","claim_text_en":"This great science, the Kalyanakaraka, is said to have been spoken by Ugradityacharya, generous in virtues, and whoever studies it, bows to it and praises it is said to gain a brilliance like Ugraditya, the sun.","claim_text_hi":"यह कल्याणकारक महाशास्त्र गुणों से उदार उग्रादित्याचार्य द्वारा कहा गया बताया गया है, और जो इसका अध्ययन, नमन और स्तुति करता है, वह उग्रादित्य (सूर्य) के समान तेज पाता है।","original_wording":"इसे अधययन करता है, नमन व स्तुति करता है, वह उग्रादित्य (सूर्य) के समान तेज को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":710,"book_page":638,"verses":null,"section":"आयुर्वेदाधययनफल"},"task":"T30"}],"organ_ids":["organ_nose","organ_ears","organ_throat","organ_eyes"],"related_ids":["concept_pranavaya","concept_rasayana","condition_rajayakshma","prep_rasa_aushadhi","ingredient_gandhaka","ingredient_makshika","prep_kalpa","concept_vajikarana","method_shastrakarma","condition_visha","condition_sthavara_visha","condition_jangama_visha","condition_sarpa_visha","condition_graharoga","concept_ayu","concept_tridosha","concept_svasthya","concept_vaidya","concept_kala","concept_chikitsa_chatushpada","concept_kalyanakaraka","method_langhana","method_brahmacharya","prep_yavagu","prep_yusha","concept_prayashchitta","ingredient_ushnodaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"उत्पत्ति 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{"schema_version":"1.0","id":"concept_bala","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Strength (bala)","title_hi":"बल (शक्ति)","title_sa":"बलपरीक्षा","names":{"english":["Strength","strength","bala","vitality"],"hindi":["बल","शक्ति","ताकत"],"sanskrit":["बलपरीक्षा","देहबल"],"romanized":["bala"]},"categories":["constitution"],"tags":["constitution"],"claims":[{"category":"classification","claim_text_en":"The introduction defines bala as the strength of the body and says it is of three kinds: arising from time (kālaja), inborn (sahaja) and produced by proper means (yuktikṛta).","claim_text_hi":"प्रस्तावना के अनुसार शरीर की शक्ति को बल कहते हैं, और वह कालज, सहज और युक्तिकृत भेद से तीन प्रकार का है।","original_wording":"शरीर शक्रि को बल कहते हैं। यह कालज, सहज व युक्रि कृत के भेद से तीन प्रकार है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"other","claim_text_en":"Some people who look thin are strong and some who look stout are weak, so strength should be examined not by the look of the body but by making the person run or lift a weight.","claim_text_hi":"कुछ मनुष्य कृश दिखकर भी बलवान और कुछ मोटे दिखकर भी दुर्बल होते हैं, इसलिए शरीर देखकर नहीं, बल्कि दौड़ाकर या वजन उठवाकर बल की परीक्षा करनी चाहिए।","original_wording":"कोइर्-कोइर् मनुष्य कृश दिखने पर भी बलवान रहते हैं, कोइर् मोटे दिखने पर भी दुर्बल रहते हैं, इसलिए मनुष्यों के शरीर को न देखकर उनको दैडाकर या कोइर् वजन उठवाकर उनके बल का विचार (परी़ा) करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"15","section":"बलपरी़ा"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"Strength is called chief for all undertakings, so the physician should consider it first, and success in treatment is to be expected in treatment given to the strong.","claim_text_hi":"सब कार्यों के लिए बल को मुख्य कहा गया है, इसलिए वैद्य पहले बल का विचार करें, और चिकित्सा में सफलता बलवान मनुष्यों की चिकित्सा में ही अपेक्षित है।","original_wording":"सर्व कायोँ के लिए बल ही मुरुय है। इसलिए मतिमान् वैद्य उस बल को पहले विचार करें। बलवान् मनुष्यों में किए हुए प्रयोग मंे ही वह अपनी सफलता की भी आशा रखें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"16","section":"बल की प्रधानता"},"task":"T02"},{"category":"cause","claim_text_en":"Excellent strength is said to grow from the subsidence, destruction or partial destruction and subsidence of the karma that obstructs energy (vīryāntarāya), and the strong person can endure many hardships (parīṣaha).","claim_text_hi":"वीर्यान्तराय कर्म के उपशम, क्षय या क्षयोपशम से उत्तम बल की वृद्धि बताई गई है, और ऐसा बलवान मनुष्य अनेक परीषह सहने में समर्थ होता है।","original_wording":"वीर्यान्तराय कर्म के उपशम, ़ाय या ़ायोपशम से मनुष्य को उत्तम बल की वृद्दि होती है। वह बलवान् मनुष्य अनेक परीषहों को सहन करने मंे समर्थ होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"17","section":"बलोत्पत्ति के अंतरX कारण"},"task":"T02"},{"category":"definition","claim_text_en":"The strong person does not lose fortitude even when his wealth is destroyed; his face stays radiant and calm like a blooming lotus, and his mind is not shaken even by very hard tasks.","claim_text_hi":"बलवान मनुष्य सम्पत्ति नष्ट होने पर भी धैर्य नहीं छोड़ता; उसका मुख कमल के समान कांतिमान और शांत रहता है और दुस्सह कार्यों से भी उसका मन विचलित नहीं होता।","original_wording":"उस बलवान् मनुष्य की सम्पत्ति आदि के नष्ट होने पर भी वह अपने धैर्य को नहीं छोडता अैर उसके मुख की कांति, शांति वगैरह सभी बातें तदवस्थ रहकर मुख, कमल के समान ही प्रफुल्लित रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"18","section":"बलवान मनुष्य के ल़ाण"},"task":"T02"}],"related_ids":["concept_chikitsa_sutra","concept_samya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"15","section":"बलपरी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"16","section":"बल की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"17","section":"बलोत्पत्ति के अंतरX कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"18","section":"बलवान मनुष्य के ल़ाण"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_bheshaja_karmopadrava","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Complications of medicinal procedures","title_hi":"औषध-कर्म के उपद्रव","title_sa":"भेषजकर्मोपद्रव","names":{"english":["Complications of medicinal procedures"],"hindi":["औषध-कर्म के उपद्रव"],"sanskrit":["भेषजकर्मोपद्रव","भैषजकर्मोपद्रव"]},"summary":{"en":"The subject of chapter 22: disorders that arise when therapeutic procedures such as oleation, sweating, emesis and purgation are applied wrongly, too little or too much.","hi":"बाईसवें परिच्छेद का विषय: स्नेहन, स्वेदन, वमन, विरेचन आदि चिकित्सा-कर्मों के गलत, अल्प या अधिक प्रयोग से उत्पन्न होने वाले रोग।"},"claims":[{"category":"definition","claim_text_en":"The text announces that it will describe the well-known, troublesome disorders that arise when oleation, sweating, emesis and other procedures are not carried out properly, together with their kinds and remedies.","claim_text_hi":"ग्रंथ कहता है कि स्नेहन, स्वेदन, वमन आदि कर्म ठीक न होने से जो प्रसिद्ध और दुष्ट रोग होते हैं, उनका भेद और प्रतिकार सहित वर्णन किया जाएगा।","original_wording":"स्नेहन स्वेदन वमनादि कमोँ के प्रयोग ठीक-ठीक यथावत् न होने से जो प्रसिद्द व दुष्ट आपत्तियाँ (रोग) उत्पौा होती हैं, उनको उनके भेद अैर प्रतीकार विधान के साथ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"1","section":null},"task":"T24"},{"category":"cause","claim_text_en":"Diseases are said to arise during all procedures when, through the physician's ignorance, the procedure is not done properly or is done out of order, or through the patient's lack of restraint and unwholesome diet and conduct.","claim_text_hi":"सभी कर्मों में वैद्य के अज्ञान से क्रिया ठीक न होने या क्रम-विरुद्ध होने से, अथवा रोगी के असंयम और अपथ्य आहार-विहार से रोग उत्पन्न होते हैं, ऐसा कहा गया है।","original_wording":"वैद्य के अरान से प्रयुक्र क्रिया के प्रयोग यथावत् न होने के कारण, अथवा अक्रम प्रवृत्त होने के कारण अथवा रोगी के असंयम व अपथय आहार-विहार के कारण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"2","section":null},"task":"T24"},{"category":"cause","claim_text_en":"A footnote says the book reads अनात्मया (lack of self-restraint) here, but the reading आतुराज्ञानतया seems better: many diseases also arise from the patient's carelessness in taking medicine and following the diet.","claim_text_hi":"पादटिप्पणी के अनुसार ग्रंथ में 'अनात्मया' पाठ है, पर 'आतुराज्ञानतया' पाठ अधिक उचित लगता है, अर्थात् औषध-सेवन और पथ्य में रोगी के प्रमाद से भी अनेक रोग होते हैं।","original_wording":"ग्रंथ में यहाँ पर “अनात्मया” यही पाठ है, उसके अनुसार ही अनात्मव्यवहार अर्थात् असंयम यह अर्थ लिखा गया है। परंतु यहाँ पर “आतुरारानतया” यह पाठ अधिक अच्छा मालूम होता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"2","section":null},"task":"T24"}],"related_ids":["method_snehana","method_svedana","method_vamana","method_virechana","concept_apathya","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"1","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"2","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The footnote is printed at the top of PDF 567 and refers to the mark in verse 2."]}
{"schema_version":"1.0","id":"concept_bija","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Bija (seed metal in mercury processing)","title_hi":"बीज","title_sa":"बीज","names":{"english":["Bija (seed metal in mercury processing)"],"hindi":["बीज"],"sanskrit":["बीज"]},"claims":[{"category":"definition","claim_text_en":"A footnote defines bija: when, while one metal is being cooked, another metal is put into it and it takes on the colour of the metal added, that is called bija. It adds a quotation that pure gold and silver are called bija.","claim_text_hi":"पादटिप्पणी के अनुसार कोई धातु पकते समय उसमें दूसरी धातु डालने पर यदि वह डाली गई धातु के रंग की हो जाए तो उसे बीज कहते हैं; उद्धरण के अनुसार शुद्ध सोना और चाँदी भी बीज कहलाते हैं।","original_wording":"कोइर् एक धातु पकते समय उसमें दूसरा धातु डा∂ने से वह उस डा∂े हुए धातु के रंग से युक्र हो जाये, तो इसे बीज कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"15","section":"रससंस्कार विधि"},"task":"T27"}],"related_ids":["ingredient_svarna","ingredient_rajata","method_bija_jarana_p644","method_tamra_bija_gulika_p645","method_tikshna_jarana_p646"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"15","section":"रससंस्कार विधि"}],"mention_summary":{"pages":44,"occurrences":72},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_chaturvidha_karma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Four kinds of treatment procedure","title_hi":"चार प्रकार के कर्म","title_sa":"चतुर्विध कर्म","names":{"english":["Four kinds of treatment procedure"],"hindi":["चार प्रकार के कर्म"],"sanskrit":["चतुर्विध कर्म"]},"claims":[{"category":"classification","claim_text_en":"To pacify all groups of disease four kinds of procedure are named: fire (agnikarma, cautery), the knife (shastrakarma, surgery), caustic alkali (ksharakarma) and medicine (aushadhakarma).","claim_text_hi":"सम्पूर्ण रोगों के प्रशमन के लिए चार प्रकार के कर्म बताए गए हैं: अग्निकर्म, शस्त्रकर्म, क्षारकर्म और औषधकर्म।","original_wording":"अग्निकर्म, शस्त्रकर्म, ़ारकर्म, अैषधकर्म, इस प्रकार चतुर्विध कर्म कहा गया है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"7","section":null},"task":"T22"}],"related_ids":["method_agnikarma","method_shastrakarma","method_kshara_karma","concept_shashti_upakrama"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"7","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_chikitsa_chatushpada","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Four pillars of treatment","title_hi":"चिकित्सा के चार पाद","title_sa":"चतुष्पाद","names":{"english":["Four pillars of treatment","four pillars of treatment","physician medicine patient attendant"],"hindi":["चिकित्सा के चार पाद","वैद्य औषधि रोगी परिचारक"],"sanskrit":["चतुष्पाद","पादचतुष्टय"],"romanized":["chatushpada"]},"categories":["practice"],"tags":["practice"],"claims":[{"category":"other","claim_text_en":"The editor reports that in chapter 7 the author tells the patient to trust the physician as he trusts his mother, father, son, friend and wife, to hide nothing from the physician and to practise no deceit or trickery; only then can the disease be cured.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता अध्याय 7 में रोगी से कहते हैं कि वह वैद्य पर वैसा ही विश्वास करे जैसा अपने माता, पिता, पुत्र, मित्र और पत्नी पर करता है, वैद्य से कोई बात न छिपाए और मायाचार या वंचना न करे; ऐसा होने पर ही उसका रोग दूर हो सकता है।","original_wording":"रोगी जिस प्रकार अपने माता, पिता, पुत्र, मित्र, कलत्र पर विश्वास करता है, उसी प्रकार वैद्य के प्रति भी विश्वास करें। वैद्य से किसी विषय को छिपावे नहीं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"रोगियों का कर्तव्य"},"task":"T01"},{"category":"definition","claim_text_en":"The verse says that what the sages call kriyā is treatment, that it rests on four components with their qualities (physician, patient, medicine and the band of good attendants) and that among them the physician of complete understanding is the chief.","claim_text_hi":"श्लोक के अनुसार मुनियों ने क्रिया को चिकित्सा कहा है, जो अपने गुणों से युक्त चार पदार्थों (वैद्य, रोगी, औषध और अच्छे परिचारक) पर आधारित है, और इनमें सम्पूर्ण बुद्धि वाला वैद्य ही मुख्य है।","original_wording":"तत्र क्रियेति कथिता मुनिभिशिचकित्सा सेयं चतुर्विधपदार्थगुणप्रधाना। वैद्यातुरैषधसुभृत्यगणा: पदार्था - स्तेष्वप्यशोषधिषणो भिषगेव मुरुय:॥ 28॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":"चिकित्सा के चार पाद"},"task":"T02"},{"category":"classification","claim_text_en":"The commentary calls the four the limbs or pillars (pāda) of treatment: the physician, the patient, the medicine and the attendants who serve the patient, each needing its own good qualities.","claim_text_hi":"भावार्थ के अनुसार चिकित्सा के चार अंग या पाद हैं: वैद्य, रोगी, औषध और रोगी की सेवा करने वाले सेवक, और प्रत्येक में अपने गुण होने चाहिए।","original_wording":"वैद्य, रोगी, अैषध व रोगी की सेवा करने वाले सेवक, इस प्रकार चिकित्सा के चार पदार्थ अर्थात् अंग या पाद हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":"चिकित्सा के चार पाद"},"task":"T02"},{"category":"definition","claim_text_en":"The patient too should be wealthy, long-lived and intelligent, have an agreeable wife, sons, friends, relatives and servants, be strong and self-controlled, and wish for his own well-being.","claim_text_hi":"रोगी भी श्रीमंत, दीर्घायु, बुद्धिमान, अनुकूल स्त्री, पुत्र, मित्र, बंधु और सेवकों से युक्त, शक्तिशाली, जितेन्द्रिय और आत्मसुख की इच्छा रखने वाला होना चाहिए, ऐसा बताया गया है।","original_wording":"रोगी भी श्रीमंत हो, दीर्घायुष्ी हो, बुद्दिमान् हो, अनुकूल स्त्री, पुत्र, मित्र, बंधु, भृत्यों से युक्र हो, शक्रिशाली हो, जितेन्द्रिय हो एवं आत्मसुख की इच्छा रखने वाला हो।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"39","section":"रोगी के गुण"},"task":"T07"},{"category":"definition","claim_text_en":"A medicine is commended when it grows in a good region, is gathered (uprooted) at the proper time, is small in amount, pleasant, of excellent appearance, taste and smell, and destroys the disease merely by being taken.","claim_text_hi":"अच्छे देश में उत्पन्न, योग्य काल में उखाड़ी गई, मात्रा में अल्प, सुखकारक, श्रेष्ठ रूप, रस और गंध से युक्त तथा सेवन करते ही रोग नाश करने वाली औषधि प्रशस्त बताई गई है।","original_wording":"सुदेश में उत्पौा, योग्य काल में उद्दृत (उखाडी), परिमाण में अल्प, सुखकारक, श्रोष्ठ रूप, रस, गंध से युक्र अैर जिसके सेवन करने मात्र से ही रोगनाशक होता हो एेसी अैषधि प्रशस्त होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"40","section":"अैषधि के गुण"},"task":"T07"},{"category":"definition","claim_text_en":"The attendant is said to need to be very strong, forgiving, steady, devoted to helping others, tolerant, affectionate and skilful; the attendants who stay with the patient should have these qualities.","claim_text_hi":"परिचारक अत्यंत बलशाली, क्षमाशील, धीर, परोपकार में दत्तचित्त, सहनशील, स्नेही और चतुर होना चाहिए; रोगी के पास रहने वाले परिचारकों में ये गुण होने चाहिए, ऐसा बताया गया है।","original_wording":"परिचारक अत्यन्त बलशाली, ़ामाशील, धीर, परोपकार करने में दत्तचित्त, सहिष्णु स्नेही एवं चातुर्य से युक्र होना चाहिए अर्थात् रोगी के पास रहने वाले परिचारकों में उपर्युक्र गुण होने चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"41","section":"परिचारक के गुण"},"task":"T07"},{"category":"classification","claim_text_en":"Physician, patient (ātura), medicine and attendant, each with the qualities described, are called the four unequalled limbs (pāda) of treatment; they are its parts, and only through them is the mass of diseases quickly destroyed, as a king destroys enemies with the strength of his fourfold army.","claim_text_hi":"पूर्वोक्त गुणों से युक्त वैद्य, आतुर, औषध और परिचारक चिकित्सा के असाधारण चार पाद कहलाते हैं; ये चारों चिकित्सा के अंग हैं और इन्हीं से रोगों का समूह शीघ्र नष्ट होता है, जैसे राजा चतुरंग सेना के बल से शत्रुओं का नाश करता है।","original_wording":"इन पूर्व कथित गुणों से युक्र, वैद्य, आतुर, अैषध अैर परिचारक, चिकित्सा के विषय मंे, असाधारण पाद चतुष्टच्य कहलाते हैं। ये चारों चिकित्सा के अंग हैं। इनके द्वारा ही, रोगों के समूह शीघ्र नाश हो सकते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"42","section":"पादचतुष्टय की आवश्यकता"},"task":"T07"}],"related_ids":["concept_vaidya","concept_chikitsa_sutra","concept_ayurveda","concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"रोगियों का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":"चिकित्सा के चार पाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"39","section":"रोगी के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"40","section":"अैषधि के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"41","section":"परिचारक के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"42","section":"पादचतुष्टय की आवश्यकता"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T07"],"extraction":"curated_agents"},"notes":["The physician's qualities (verse 38) are recorded under concept_vaidya; the attendant's qualities follow under the next heading."]}
{"schema_version":"1.0","id":"concept_chikitsa_sutra","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Principles of treatment (chikitsa sutra)","title_hi":"चिकित्सा सूत्र","title_sa":"चिकित्सासूत्र","names":{"english":["Principles of treatment","principles of treatment","therapeutic principles"],"hindi":["चिकित्सा सूत्र","चिकित्सा के सिद्धांत","इलाज के नियम"],"sanskrit":["चिकित्सासूत्र","चिकित्सा","उपक्रम"],"romanized":["chikitsa sutra"]},"categories":["practice"],"tags":["caution","practice"],"claims":[{"category":"treatment_principle","claim_text_en":"The introduction says the secret of treatment is to perform the particular action by which the body's dhātus return to balance (a footnote quotes Caraka Sūtra to this effect); the whole range of medicine, its many procedures and methods, rests on this one principle, which the Kalyāṇakāraka sets out in great detail. Destroying the imbalance of the dhātus and re-establishing balance is the aim of treatment and the physician's duty, and giving up the causes of imbalance while resorting to the causes of balance is the main principle of treatment (a second footnote from Caraka Sūtra).","claim_text_hi":"प्रस्तावना के अनुसार जिस विशिष्ट क्रिया से शरीर की धातुएँ सम अवस्था में आएँ, वही क्रिया करना चिकित्सा का रहस्य है (पादटिप्पणी में चरक सूत्र का श्लोक है); चिकित्सा शास्त्र का सारा विस्तार, अनेक प्रक्रियाएँ और पद्धतियाँ इसी एक सूत्र पर टिकी हैं, जिसका कल्याणकारक में बहुत विस्तार से सांगोपांग कथन है। धातु वैषम्य को नष्ट कर समता स्थापित करना ही चिकित्सा का ध्येय और वैद्य का कर्तव्य है, और विषम हेतुओं का त्याग तथा समता उत्पन्न करने वाले कारणों का अवलंबन चिकित्सा का मुख्य सूत्र है (चरक सूत्र की दूसरी पादटिप्पणी)।","original_wording":"जिस1 विशिष्ट क्रिया के कारण से शरीर के धातु सम अवस्था में आयेंगे, उस प्रकार की क्रिया करना, यही चिकित्सा का रहस्य है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"It says that in treatment the physician must consider the dūṣya, the land (deśa), strength (bala), time (kāla), digestive fire (anala), constitution (prakṛti), age (vaya), mind (sattva), suitability (sātmya), diet and the particular states of the disease, quoting Aṣṭāṅgasaṅgraha Sūtra 12 that one who examines these closely in deciding on doṣa and medicine never errs in treatment. Dūṣya means the gross dhātus such as rasa and rakta, which the doṣas vitiate; age is of three kinds, childhood, youth and old age; sattva means the mind and endurance; and treatment must take into account the diet and the stages of disease, such as unripe (āma), ripe (pakva) and ripening (pacyamāna).","claim_text_hi":"इसके अनुसार चिकित्सा करते समय दूष्य, देश, बल, काल, अनल, प्रकृति, वय, सत्व, सात्म्य, आहार और पृथक्-पृथक् अवस्थाओं का विचार अवश्य करना पड़ता है; पादटिप्पणी में अष्टांगसंग्रह सूत्र 12 का श्लोक है कि इनका सूक्ष्म विचार करके दोष और औषध निश्चित करने वाला चिकित्सा में कभी नहीं चूकता। दूष्य का अर्थ रस, रक्त आदि स्थूल धातुएँ हैं जो दोषों से दूषित होती हैं; वय बाल, तारुण्य और वार्धक्य तीन प्रकार की है; सत्व का अर्थ मन और सहनशक्ति है; और आहार तथा रोग की आम, पक्व, पच्यमान आदि अवस्थाओं का सूक्ष्म विचार करके ही चिकित्सा करनी पड़ती है।","original_wording":"चिकित्सा करते हुए दूष्य3, देश, बल, काल, अनल, प्रकृति, वय, सत्व, सात्म्य, आहार व पृथक् पृथक् अवस्था, इनका अवश्य विचार करना पडता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"The introduction says the aim of Ayurvedic treatment is to bring about lasting health (dhruva ārogya), and that treatment relies on daivavyapāśraya, yuktivyapāśraya and sattvāvajaya. Treatment is of two kinds: with substances (dravyabhūta), in which medicines and diets are used by rule, and without substances (adravyabhūta), in which no medicine or food is given directly but the patient is given the necessary instructions and mantra, bali, homa and the like are used externally.","claim_text_hi":"प्रस्तावना के अनुसार ध्रुव आरोग्य दिलाना आयुर्वेदीय चिकित्सा का ध्येय है, और चिकित्सा में दैवव्यपाश्रय, युक्तिव्यपाश्रय और सत्वावजय का अवलंबन करना पड़ता है। चिकित्सा दो प्रकार की है: द्रव्यभूत, जिसमें औषध और आहार का नियमपूर्वक उपयोग होता है, और अद्रव्यभूत, जिसमें सीधे औषध व आहार नहीं दिए जाते बल्कि रोगी को आवश्यक सूचना दी जाती है और मंत्र, बलि, होम आदि का बाह्य उपयोग होता है।","original_wording":"ध्रुव आरोग्य को प्राप्त करा देना यह आयुर्वेदीय चिकित्सा का धयेय है। चिकित्सा करते हुए दैवव्यपाश्रय, युक्रीव्यपाश्रय व सत्वावजय इनका अवलंबन करना पडता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"The introduction says Ayurveda uses many different procedures in nourishing (bṛṁhaṇa) and lightening (laṅghana) therapy, and that both treatment with and without substances rest on the method of opposing the doṣas (doṣa-pratyanīka): removing the vitiation of the doṣas and restoring the balance of the dhātus is the core of treatment, and Ayurvedic principles and method developed around this fixed principle. It says that treatment according to the doṣas lets the patient recover well and quickly, with balance of the dhātus, strength and flesh returning soon and illness not lasting long, and it urges all vaidyas and doctors to study and spread this method.","claim_text_hi":"प्रस्तावना के अनुसार बृंहण और लंघन चिकित्सा में आयुर्वेद ने अनेक प्रक्रियाओं का उपयोग किया है, और द्रव्यभूत व अद्रव्यभूत दोनों चिकित्साएँ दोष प्रत्यनीक पद्धति पर टिकी हैं: दोष दुष्टि को दूर कर धातु साम्य लाना चिकित्सा का मुख्य मर्म है, और इसी ध्रुव तत्त्व को सामने रखकर आयुर्वेद के सूत्र और पद्धति विकसित हुए। इसके अनुसार दोषों के अनुसार चिकित्सा करने से रोगी अच्छी तरह और शीघ्र स्वस्थ होता है, धातुसाम्य, बल और मांस शीघ्र लौटते हैं और रुग्णावस्था अधिक समय नहीं टिकती; प्रस्तावना सब वैद्यों और डॉक्टरों से इस पद्धति के अभ्यास और प्रचार का निवेदन करती है।","original_wording":"अद्रव्यभूत चिकित्सा व द्रव्यभूत चिकित्सा ये दोनों दोष प्रत्यनिक चिकित्सा पद्दति पर अवलंबित है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"The verse says physicians treat the (righteous) patients daily after knowing, in due order, life span, age, digestive strength, vigour, a good land, suitability, the well-known constitution, medicine, body, disease and the sequence of seasons.","claim_text_hi":"श्लोक के अनुसार वैद्य आयु, वय, अग्निबल, सत्व, देश, सात्म्य, प्रकृति, औषध, शरीर, रोग और कालक्रम को यथाक्रम जानकर प्रतिदिन चिकित्सा करते हैं।","original_wording":"तेषां क्रिया प्रतिदिनं क्रियते भिषग्भि-रायुर्वयोःग्निबलसत्वसुदेशसात्म्यम्। विरुयातसत्प्रकृतिभेषजदेहरोगान् कालक्रमानपि यथाक्रमतो विदित्वा॥ 27॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"27","section":"चिकित्सा के आधार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The commentary lists these as the patient's life span, age, digestive power, strength, land, suitability, constitution (vāta and the others), the medicine suited to it, body, disease and the cold and other seasons, all to be known in order before treating.","claim_text_hi":"भावार्थ में रोगी की आयु, वय, अग्निबल, शक्ति, देश, अनुकूलता, वातादि प्रकृति, उसके अनुकूल औषधि, शरीर, रोग और शीतादि काल को क्रम से जानकर चिकित्सा करने को कहा गया है।","original_wording":"उन धर्मात्मा रोगियों की आयु, वय, अग्निबल, शक्रि, देश, अनुकूलता, वातादिक प्रकृति इसके अनुकूल अैषधि, शरीर, रोग व शीतादिक काल, इन सब बातों को क्रम प्रकार जानकर चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"27","section":"चिकित्सा के आधार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"A faultless medicine used after considering the patient's digestive fire, age, strength, land, season and the nature of the disease is said to destroy even terrible diseases quickly; if the medicine is faulty or is used without such consideration, it fails.","claim_text_hi":"रोगी की अग्नि, वय, बल, देश, काल और रोग के स्वरूप को देखकर प्रयोग की गई निर्दोष औषधि भयंकर रोगों को भी शीघ्र नष्ट करती बताई गई है; औषधि दोषयुक्त हो या बिना विचार प्रयोग की जाए तो विफल होती है।","original_wording":"उपर्युक्त प्रकार की निर्दोष अैषधि का प्रयोग यदि रोगी की अग्नि, वय, बल, देश, काल, रोग स्वरूप आदि को देखकर किया गया तो वह शीघ्र भयंकर रोगों को भी नाश करती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"35","section":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The diligent, virtuous physician, knowing the distinctions of time, place and the rest as the texts teach, should determine the relative strength of the doshas in two-dosha and three-dosha disorders and respectfully use medicines rich in good qualities that oppose the aggravated dosha, that is, which calm (śamana) or purge (śodhana) it.","claim_text_hi":"उद्यमी, गुणवान वैद्य आयुर्वेद शास्त्र के अनुसार काल भेद, देश भेद आदि को भली प्रकार जानकर द्वन्द्वज और सान्निपातिक रोगों में दोषों का बलाबल निश्चित करे और कुपित दोष के विरुद्ध, अर्थात् उसका शमन और शोधन करने वाली गुणयुक्त औषधियों का आदरपूर्वक प्रयोग करे।","original_wording":"द्वंद्वज, सािौापातिक आदि व्याधियों मंे दोषों के बलाबल को अच्छी तरह से निशचय कर, जिस दोष का, प्रकोप हुआ हो, उससे विरुद्द अर्थात् उसको शमन व शोधन करने वाले गुणाढच्य अैषधियों के प्रयोग वह आदर पूर्वक करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":114,"book_page":42,"verses":"68","section":"प्रकु पित दोषों के वर्ण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"After understanding the forms and types of these diseases, the physician is told to pacify them by skilfully applying the best fitting medicines, attending to the types, sub-types, mixed forms and greater or lesser predominance of the doshas.","claim_text_hi":"इन रोगों के स्वरूप और भेद जानकर वैद्य को दोषों के भेद, अनुभेद, मिश्रित भेद और अधिकता-न्यूनता पर ध्यान देते हुए अनुरूप श्रेष्ठ औषधियों के युक्तिपूर्वक प्रयोग से रोग शांत करने चाहिए।","original_wording":"है कि दोषों के भेद, अनुभेद, व्यामिश्र भेद, आधिक्य-अनाधिक्य इत्यादि अवस्थाओं पर धयान देते हुए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"23","section":null},"task":"T06"},{"category":"treatment_principle","claim_text_en":"The learned physician is described as considering which dosha produced the disease and which is strong or weak, understanding the merits and faults of good medicines and the signs of the major diseases, and then treating with suitable medicines.","claim_text_hi":"विद्वान वैद्य यह विचारता है कि रोग किस दोष से हुआ, कौन प्रबल या निर्बल है, औषधियों के गुण-दोष और महारोगों के लक्षण समझता है और फिर योग्य औषधियों से चिकित्सा करता है।","original_wording":"हुए, अर्थात् किस दोष से रोग की उत्पत्ति हुइर् है? कौन-सा प्रबल है, अबल है आदि बातों पर धयान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"25","section":null},"task":"T06"},{"category":"treatment_principle","claim_text_en":"If not all the medicines of a stated group can be obtained, the text says to treat with half of them, or half of that, or finally with as many as are available, and the diseases are said to subside.","claim_text_hi":"गण की सब औषधियाँ न मिलें तो आधी, उसकी आधी या अंततः जितनी मिलें उतनी से चिकित्सा करें, तो रोग शांत होते हैं, ऐसा पाठ कहता है।","original_wording":"तो आधा व उसके आधा, अंततो जितने मिलें उतनी ही अैषधियों से चिकित्सा करें तो रोग अवश्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"26","section":null},"task":"T06"},{"category":"treatment_principle","claim_text_en":"The soul, the disease, the medicine and time are to be held in such a way that they are usable in practice in some relative respect; nothing should be asserted absolutely, as only permanent or only impermanent, because absolute assertion contradicts reason and scripture.","claim_text_hi":"आत्मा, व्याधि, औषधि और काल को ऐसा मानना चाहिए कि वे किसी अपेक्षा से व्यवहार योग्य हों; उन्हें सर्वथा नित्य या सर्वथा अनित्य कहना युक्ति और आगम से विरुद्ध है, ऐसा कहा गया है।","original_wording":"इसलिए आत्मा, व्याधि, अैषधि अैर काल को एेसा मानना चाहिए जिससे वे किसी अपे़ा से व्यवहार में लाने योग्य हों।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"9","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"Because disease arises from karma, the wise are said to call the practice that calms one's karma, such as worship of the deity and meditation, the real treatment that calms disease.","claim_text_hi":"रोग कर्म से होते हैं, इसलिए बुद्धिमान लोग कर्म को शांत करने वाली क्रिया (देवपूजा, ध्यान आदि) को ही वास्तव में रोग शांत करने वाली चिकित्सा कहते हैं, ऐसा बताया गया है।","original_wording":"इसलिए कर्म के उपशमनक्रिया (देवपूजा-धयान आदि) को बुद्दिमान् लोक वास्तव में रोग शांति करने वाली क्रिया अर्थात् चिकित्सा कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14","section":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है"},"task":"T07"},{"category":"classification","claim_text_en":"Dharma is said to be the internal cause of the calming of disease and external treatment only an auxiliary cause, which is what the book describes; hence all treatment is of two kinds, external and internal.","claim_text_hi":"रोग शांति के लिए धर्म अभ्यंतर कारण है और बाह्य चिकित्सा केवल सहकारी कारण है, जिसका यहाँ निरूपण किया जाएगा; इसलिए संपूर्ण चिकित्सा बाह्य और अभ्यंतर भेद से दो प्रकार की बताई गई है।","original_wording":"इस कारण से रोग शांति के लिए धर्म अमयंतर कारण है। बाह्य चिकित्सा केवल सहकारी कारण है उसका निरूपण यहाँ पर किया जायेगा। अत एव संपूर्ण चिकित्सा बाह्य अैर अमयंतर के भेद से दो प्रकार की है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"30","section":"रोगोपशमनार्थ, बाह्यामयतंर चिकित्सा"},"task":"T07"},{"category":"other","claim_text_en":"Treating the sick is said to be a cause of the destruction of sin and of the growth of dharma, to bring happiness in this world and the next, and to be the highest austerity of all.","claim_text_hi":"रोगियों की चिकित्सा पाप नाश का कारण, धर्म की वृद्धि करने वाली और इस लोक व परलोक में सुख देने वाली बताई गई है; चिकित्सा से बढ़कर कोई तप नहीं है।","original_wording":"रोगियों की चिकित्सा करना पाप नाश का कारण है। चिकित्सा से धर्म की वृद्दि होती है। चिकित्सा इह एवं परलोक में सुख देने वाली है। किं बहुना? चिकित्सा से उत्कृष्ट कोइर् तप नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"32","section":"चिकित्सा प्रशंसा"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"A skilled, qualified physician approved by the king should begin treatment on a suitable lunar day, weekday, lunar mansion (nakṣatra), yoga, karaṇa and muhūrta, while the strength of the stars and moon holds, noting favourable messengers, portents and auspicious omens, and should report his findings to the king before treating.","claim_text_hi":"राजा द्वारा अनुमोदित क्रियाकुशल सुयोग्य वैद्य योग्य तिथि, वार, नक्षत्र, योग, करण और मुहूर्त में, ताराबल और चंद्रबल रहते हुए, अनुकूल दूत, निमित्त और प्रशस्त शकुन देखकर चिकित्सा करे और चिकित्सा से पहले राजा से निवेदन करे, ऐसा कहा गया है।","original_wording":"इसलिए राजा के द्वारा अनुमोदित क्रिया कुशल, सुयोग्य वैद्य को उचित है कि, योग्य तिथि, वार, ऩात्र, योग करण अैर मुहूर्त मंे तथा ताराबल चंद्रबल रहते हुए, अनुकूल दूत निमित्त व प्रशस्त शकुन को, देखते हुए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"52-53","section":"चिकित्सा करने का नियम"},"task":"T07"},{"category":"classification","claim_text_en":"Therapeutic action is divided into four kinds, caustic, fire, knife and medicine; one of them done well can cure a disease, while some diseases need two, harder ones three and the hardest all four.","claim_text_hi":"चिकित्सा प्रयोग क्षारकर्म, अग्निकर्म, शस्त्रकर्म और औषधकर्म इन चार भेदों में बँटा है; एक कर्म भी ठीक से हो तो रोग साध्य होता है, पर कुछ रोगों में दो, कठिन में तीन और अति कठिन में चारों की आवश्यकता होती है।","original_wording":"चिकित्साप्रयोग में ़ारकर्म, अग्निकर्म, शस्त्रकर्म व अैषधकर्म इस प्रकार चार भेद से विभक्र हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":"6","section":null},"task":"T23"},{"category":"caution","claim_text_en":"Even well-performed procedures are said to bring many severe complications through neglect of aftercare and wholesome diet, the patient's irregular conduct, the physician's ignorance of the signs of proper, deficient and excessive action, and lack of skill in countering excess.","claim_text_hi":"अच्छी तरह किए गए कर्मों के बाद भी पश्चात् कर्म और पथ्य की उपेक्षा, रोगी के विषम आचरण, वैद्य के अज्ञान, योग-अयोग-अतियोग के लक्षण न जानने और अतियोग का प्रतिकार न कर पाने से अनेक कष्टदायक आपत्तियाँ उत्पन्न होती हैं, ऐसा कहा गया है।","original_wording":"रोगी के विषम आचरण से, वैद्य के अरान से, योग, अयोग, अतियोगों के ल़ाण न जानने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":"7","section":null},"task":"T23"},{"category":"treatment_principle","claim_text_en":"Depleted doshas are to be built up, agitated doshas pacified, doshas in their normal state protected, and greatly increased doshas expelled at once by purification.","claim_text_hi":"क्षीण दोषों का बृंहण, कुपित दोषों का शमन, स्वस्थ दोषों की रक्षा और अतिवृद्ध दोषों का तत्काल शोधन करना चाहिए।","original_wording":"़ीणास्तु दोषा: परिबंृहणीया: सम्यक्प्रशम्याश्चलिताश्च सर्वे। स्वस्था: सुऱया: सततं प्रवृद्दा: सद्यो विशोधया इति सिद्दसेनै:॥ 31॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"31","section":null},"task":"T24"},{"category":"historical","claim_text_en":"The text attributes this rule to Siddhasena, whom the commentary calls a yati (ascetic).","claim_text_hi":"ग्रंथ यह नियम सिद्धसेन का मत बताता है, जिन्हें टीका में यति कहा गया है।","original_wording":"दोषों को तत्काल ही शोधनकर शरीर से निकाल देना चाहिए, एेसा श्री सिद्दसेन यति का मत है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"31","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The text says treatment for calming all the diseases of all beings proceeds through four means, poison, alkali, instruments and fire, and quotes a verse that some disorders are cured by one procedure, some by two, some by three and some by all four.","claim_text_hi":"ग्रंथ के अनुसार सब प्राणियों के सब रोगों की शांति के लिए चिकित्सा विष, क्षार, शस्त्र और अग्नि इन चार से होती है, और एक श्लोक उद्धृत है कि कोई विकार एक कर्म से, कोई दो से, कोई तीन से और कोई चारों कर्मों से साध्य होता है।","original_wording":"विकारस्साधयते कश्चिच्चातुर्भिरपि कर्मभि:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"}],"related_ids":["concept_desha","concept_bala","concept_kala","concept_agni","concept_prakriti","concept_satmya","concept_dhatu","concept_ama","method_mantra_rakshana","method_brimhana","method_langhana","concept_ayu","concept_chikitsa_chatushpada","concept_matra","concept_tridosha","method_shamana","method_shodhana","concept_vaidya","concept_dravya","concept_atma","concept_karma","method_bahya_chikitsa_p168","concept_rogi_pariksha","concept_shakuna","method_kshara_karma","method_agnikarma","method_shastrakarma","concept_sadhya_asadhya","concept_apathya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"27","section":"चिकित्सा 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{"schema_version":"1.0","id":"concept_desha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Types of land (desha)","title_hi":"देश (भूमि के प्रकार)","title_sa":"देश","names":{"english":["Types of land","land types","desha","dry land","marshy land"],"hindi":["देश","भूमि के प्रकार","जांगल देश","अनूप देश","साधारण देश"],"sanskrit":["देश","जाङ्गल","आनूप","साधारणदेश"],"romanized":["desha","jangala","anupa"]},"categories":["environment"],"tags":["environment"],"claims":[{"category":"classification","claim_text_en":"The introduction defines deśa as the region where one lives and says it is of three kinds: jāṅgala, ānūpa and sādhāraṇa.","claim_text_hi":"प्रस्तावना के अनुसार जिस प्रदेश में हम रहते हैं वह देश कहलाता है, और वह जांगल, आनूप और साधारण भेद से तीन प्रकार का है।","original_wording":"जिस प्रदेश में अपन रहते हैं, वह देश कहलाता है। यह जांगल, आनूप व साधारण के भेद से तीन प्रकार है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"Land is described as of three kinds, dry (jāṅgala), marshy (ānūpa) and ordinary (sādhāraṇa), and the ordinary land is called the chief.","claim_text_hi":"देश तीन प्रकार का बताया गया है, जांगल, अनूप और साधारण, और साधारण देश को प्रधान कहा गया है।","original_wording":"जांगल, अनूप व साधारण के भेद से देश तीन प्रकार से वर्णित है। साधारण देश प्रधान है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"19","section":"जांगलादि त्रिविध देश"},"task":"T02"},{"category":"definition","claim_text_en":"Dry land is marked by rough grasses, crops and plants, by sarja, arjuna, bhūrja, palāśa, asana and teak trees, by red, dark and pale soils, by hills of hard stone, bamboo thickets and fierce beasts, and by deep wells far from the villages whose scarce water is drawn with devices.","claim_text_hi":"जांगल देश में रूखी घास, धान्य और पौधे, सर्ज, अर्जुन, भूर्ज, पलाश, असन और सागौन के वृक्ष, लाल, काली और सफेद भूमि, कठोर पत्थरों के पर्वत, बाँस के झुरमुट और क्रूर पशु, और गाँव से दूर गहरे कुएँ होते हैं जिनसे दुर्लभ जल यंत्रों से निकाला जाता है।","original_wording":"जिस देश में कहीं-कहीं रू ़ा तृण, सस्य व पैधे हों, कहीं सर्ज, अर्जुन व भूर्ज वृ़ा हों, कहीं पलाश, अशन वृ़ा (विजयसार) सागवान वृ़ा हों, कहीं लाल, काली व सफेद जमीन हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"20-23","section":"जांगल देश ल़ाण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The people of dry land are by nature thin, with bodies covered in visible veins, firm, rough and hard; they suffer mostly from diseases born of vāta, so the physician should plan vāta-pacifying treatment there.","claim_text_hi":"जांगल देश के मनुष्य स्वभाव से कृश, शिराओं से व्याप्त, स्थिर, रूखे और कठोर शरीर वाले होते हैं; उन्हें अधिकतर वात विकार से उत्पन्न रोग होते हैं, इसलिए वैद्य वहाँ वातहर प्रयोग करें।","original_wording":"उस देश को जांगल देश कहते हैं। वहाँ के रहने वाले मनुष्यों मंे अधिकतर वात विकार से उत्पौा रोग होते हैं, इसलिए वैद्य वातहर प्रयोगों की योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"24","section":"जांगल देश ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"Marshy land has much cold water, so its ground is always muddy; its grasses, trees, shrubs and creepers are very tender, and it abounds in flowering and fruit trees, waterfalls, clear lakes and rivers.","claim_text_hi":"अनूप देश में ठंडा पानी अधिक होता है, इसलिए वहाँ की भूमि सदा कीचड़ भरी रहती है; वहाँ की घास, वृक्ष, गुल्म और लताएँ अत्यन्त कोमल होती हैं और फूल-फल वाले वृक्ष, झरने, स्वच्छ सरोवर और नदियाँ बहुत होती हैं।","original_wording":"अनूप देश में ठणडा पानी अधिक होता है। इसलिए वहाँ की जमीन सदा कीचड से युक्र रहती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"25-30","section":"अनूपदेश ल़ाण"},"task":"T02"},{"category":"diet","claim_text_en":"In marshy land rich, tasty food is made using plenty of cow's milk, buffalo milk and curd, jackfruit, mango, date juice, coconut and jaggery.","claim_text_hi":"अनूप देश में गाय का दूध, भैंस का दूध, दही, कटहल, आम, खजूर रस, नारियल और गुड़ का अधिक उपयोग करके स्वादिष्ट भोजन किया जाता है।","original_wording":"जहाँ गाय का दूध, भैंस का दूध व दही से तैयार किया हुआ एवं पनस, आम, खजूर रस, नारियल, गुड आदि पदाथोँ को अधिक रूप से उपयोग कर स्वादिष्ट भोजन किया जाता हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"31-32","section":"अनूपदेश ल़ाण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The people of marshy land are gentle, with tender reddish feet and very stout bodies; vāta-caused diseases with much kapha arise there, so skilled physicians should always treat kapha and vāta.","claim_text_hi":"अनूप देश के लोग विनीत, सुकुमार लाल पैरों वाले और अतीव स्थूल शरीर वाले होते हैं; वहाँ अधिक कफ से युक्त वात रोग होते हैं, इसलिए कुशल वैद्य सदा कफ-वात की चिकित्सा करें।","original_wording":"वहाँ अधिक कफ से युक्त वातकृत रोग उत्पौा होते हैं। इसलिए वहाँ पर कुशल वैद्य सदा कफ-वात की चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"33-34","section":"अनूपदेश ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"Ordinary land is free of extremes of soil, cold, heat, wind, rain, hills, forest, water, thieves and wild beasts; because seasonal food is eaten and the digestive fire is balanced there, the doshas are not disturbed and disease does not arise.","claim_text_hi":"साधारण देश भूमि, शीत, गर्मी, हवा, वर्षा, पर्वत, वन, जल, चोर और हिंसक पशुओं की अतियों से रहित होता है; वहाँ ऋतु के अनुकूल आहार और सम अग्नि से दोष विकार नहीं होता और रोग उत्पन्न नहीं होते।","original_wording":"जहाँ श्रतु के अनुकूल आहार के ग्रहण करने से एवं समान अग्नि के होने से दोषों का विकार नहीं होता है, अतएव सदा रोग की उत्पत्ति भी नहीं होती, उस देश को साधारण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"35-37","section":"साधारण देश ल़ाण"},"task":"T02"},{"category":"classification","claim_text_en":"Because disease does not arise there, ordinary land is called better than the other two kinds, and its people always live happily.","claim_text_hi":"वहाँ रोग उत्पन्न न होने से साधारण देश को दोनों प्रकार के देशों से प्रशस्त कहा गया है, और वहाँ लोग सदा सुख से रहते हैं।","original_wording":"इस देश में रोग की उत्पत्ति न होने से दोनों प्रकार के देशाें की अपे़ा यह साधारण देश ही प्रशस्त है, उस देश में मनुष्य हमेशा सुख से रहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"38","section":"साधारण देश ल़ाण"},"task":"T02"},{"category":"classification","claim_text_en":"Verses 3–7 class land by its dominant element—earth, water, air, fire or space—each recognised by its soil, colour, grasses, trees and crops, on the principle that everything takes on the quality of its land; the water of each land has a matching taste and colour, and that of space-dominated land is said to be the best.","claim_text_hi":"श्लोक 3-7 में भूमि को उसके प्रधान भूत—पृथ्वी, जल, वायु, अग्नि या आकाश—के अनुसार बाँटा गया है, जिसकी पहचान मिट्टी, रंग, तृण, वृक्ष और फसलों से होती है; जिस भूमि का जैसा गुण, वैसे ही वहाँ के पदार्थ; हर भूमि के जल का रस और रंग उसी के अनुसार होता है और आकाशगुण वाली भूमि का जल श्रेष्ठ बताया गया है।","original_wording":"क्योंकि जिस भूमि का गुण जैसा होता है, तदनुकूल ही सभी पदार्थ होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"3-7","section":null},"task":"T03"}],"related_ids":["concept_chikitsa_sutra","concept_vata","concept_kapha","concept_samagni","concept_ritucharya","condition_vatavyadhi","condition_kapharoga","concept_satmya","ingredient_jala","concept_panchamahabhuta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"19","section":"जांगलादि त्रिविध देश"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"20-23","section":"जांगल देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"24","section":"जांगल देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"25-30","section":"अनूपदेश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"31-32","section":"अनूपदेश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"33-34","section":"अनूपदेश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"35-37","section":"साधारण देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"38","section":"साधारण देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"3-7","section":null}],"mention_summary":{"pages":6,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dhatri","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Wet nurse (dhatri)","title_hi":"धाय","title_sa":"धात्री","names":{"english":["Wet nurse (dhatri)"],"hindi":["धाय","दाई"],"sanskrit":["धात्री"]},"claims":[{"category":"regimen","claim_text_en":"For the child's long life and intelligence, a wet nurse is to be appointed who has milk and slender breasts, has been examined and found free of bad nature, wishes the child well, is of the family's own gotra and is skilled.","claim_text_hi":"बालक की आयु और बुद्धि के लिए ऐसी धाय रखनी चाहिए जिसके स्तनों में दूध हो और स्तन पतले हों, जो परीक्षित (दुष्ट स्वभाव आदि से रहित) हो, बालक का हित चाहने वाली, अपने गोत्र की और कुशल हो।","original_wording":"बालक की आयु व बुद्दि के लिए दूध वाले अैर कृश (पतला) स्तनों से संयुक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"78","section":null},"task":"T10"}],"related_ids":["condition_balagraha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"78","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dhatu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Dhatus (seven body tissues)","title_hi":"धातु (सप्त धातु)","title_sa":"सप्तधातु","names":{"english":["Dhatus","dhatus","seven tissues","body tissues"],"hindi":["धातु","सप्त धातु","सात धातुएं"],"sanskrit":["सप्तधातु","धातुवर्ग"],"romanized":["dhatu","sapta dhatu"]},"categories":["dhatu"],"tags":["dhatu"],"claims":[{"category":"physiology","claim_text_en":"The introduction says the gross dhātus appear in increasing order as animal bodies become more complex: some creatures have only rasa and rakta, some rasa, rakta and māṁsa, and some rasa, rakta, māṁsa, asthi, majjā and śukra. Whichever of these a body has or lacks, the three dhātus are always present, and bodily activity runs with the help of all three.","claim_text_hi":"प्रस्तावना के अनुसार प्राणी का शरीर जैसे-जैसे विकसित होता है, स्थूल धातुएँ बढ़ते क्रम में मिलती हैं: किसी प्राणी में केवल रस और रक्त, किसी में रस, रक्त, मांस, और किसी में रस, रक्त, मांस, अस्थि, मज्जा व शुक्र। इनमें से कोई धातु रहे या न रहे, त्रिधातु अवश्य रहते हैं और तीनों की सहायता से शारीरिक व्यापार चलता है।","original_wording":"किन्हीं प्राणियों में रस व रक्त यही धातु मिलते हैं। किन्हीं में रस, रक्त व मांस अैर किन्हीं में रस, रक्त, मांस, अस्थि, मज्जा व शुक्र धातु रहतीं हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"The list as printed does not name meda."},{"category":"physiology","claim_text_en":"The introduction says that without the help of the gross pācaka pitta, kledaka kapha and samāna vāyu mixing with the food, food is not digested, its juice is not absorbed, rasa dhātu is not formed, and from rasa the gross dhātus up to rakta, māṁsa, asthi, majjā, śukra, ojas and param ojas are not formed. After vipāka the food juice (annarasa) is formed; mixed with parts of the three dhātus it is called rasa dhātu. Rasa is digested to form the parts of rakta, which join the blood, and so on to the later dhātus; when a later dhātu forms from an earlier one it takes in and assimilates part of the earlier, and this happens through the three dhātus.","claim_text_hi":"प्रस्तावना के अनुसार स्थूल पाचक पित्त, क्लेदक कफ और समान वायु के अन्न में मिले बिना अन्न नहीं पचता, अन्नरस का शोषण नहीं होता, रस धातु नहीं बनता, और रस से रक्त, मांस, अस्थि, मज्जा, शुक्र, ओज और परम ओज तक की स्थूल धातुएँ नहीं बनतीं। विपाक के बाद अन्नरस बनता है, जिसमें त्रिधातु के अंश मिले होने से उसे रस धातु कहते हैं; रस के पचने से रक्त के अंश बनकर रक्त में मिलते हैं, और इसी प्रकार आगे की धातुएँ बनती हैं। पूर्व धातु से पर धातु बनते समय पर धातु पूर्व धातु के अंश को लेकर आत्मसात करता है, और यह त्रिधातुओं के कारण होता है।","original_wording":"विपाक के बाद अौारस तैयार होता है। उसमें त्रिधातु अंश मिले हुए रहते हैं, उसे रसधातु संरा प्राप्त होती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"It says the elemental parts (bhūtāṁśa) are digested by the dhātvagni, so the chain from eaten food to the dhātus continues, and the turnover of food and dhātus runs on like a wheel; this is called the order of nourishment of the dhātus (dhātupoṣaṇa-krama). Nourished dhātus nourish the organs, cells and atoms, and vāyu, pitta and kapha are the causes of all this nourishment, helping to nourish rasa, rakta, māṁsa and the other dhātus and nourishing themselves as well.","claim_text_hi":"इसके अनुसार भूतांशों का पचन धात्वग्नि से होता है, जिससे खाए हुए अन्न से धातुओं तक की परम्परा चलती रहती है, और भोज्य व धातुओं की परिवृत्ति चक्र के समान चलती है; इसे धातुपोषण क्रम कहते हैं। धातुओं के पोषण से अवयव, घटक और परमाणु पुष्ट होते हैं, और इस सब पोषण के कारण वायु, पित्त, कफ हैं, जो रस, रक्त, मांस आदि धातुओं के पोषण में सहायक होते हैं और अपना भी पोषण करते हैं।","original_wording":"भोजय व धातुओं की परिवृत्ति यह चक्र के समान चालू रहती है। (सततं भोजयधातूंना परिवृत्तिस्तु चक्रवत्) इसे ही धातुपोषण क्रम कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"A footnote says vāta, pitta and kapha vitiate the tissues (dhātu) and are therefore called vitiators (dūṣaka).","claim_text_hi":"पादटिप्पणी के अनुसार वात, पित्त और कफ ये तीनों दोष धातुओं को दूषित करते हैं, इसलिए दूषक कहलाते हैं।","original_wording":"2. वात, पित्त, कफ ये तीनों दोष धातुओं को दूषित करते हैं, इसलिए दूषक कहलाते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},"task":"T02"},{"category":"physiology","claim_text_en":"The text says the food and drink a person takes are digested into rasa, and from rasa arise in turn blood, flesh, fat, bone, marrow and semen, the seven dhatus.","claim_text_hi":"ग्रहण किया गया अन्नपान पचकर रस बनता है और रस से क्रमशः रक्त, मांस, मेद, अस्थि, मज्जा और शुक्र, ये सात धातु उत्पन्न होते हैं, ऐसा बताया गया है।","original_wording":"उस रस से रुधिर, रुधिर (रक्र) से माँस, माँस से मेद, मेद से अस्थि, अस्थि से मज्जा, मज्जा से वीर्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"2","section":null},"task":"T22"},{"category":"physiology","claim_text_en":"The seven dhatus are described as forming with the help of elements (bhuta) of hot and cold nature and of the specific doshas, so the elements and doshas are named as chief auxiliary causes of their formation.","claim_text_hi":"सातों धातु उष्ण और शीत स्वभाव वाले भूतों तथा विशिष्ट वातादि दोषों की सहायता से बनते हैं; अर्थात धातुओं की निष्पत्ति में भूत और दोष मुख्य सहायक कारण बताए गए हैं।","original_wording":"धातुओं की निष्पत्ति में भूत व दोष भी मुरुय सहायक कारण हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"2","section":null},"task":"T22"},{"category":"physiology","claim_text_en":"Quoting Ksharapani, the text says rasa becomes two, breast milk and blood; blood becomes menstrual fluid and flesh; flesh becomes vessels and fat; fat becomes sinews and bone; bone becomes marrow-fat (vasa) and marrow; marrow becomes marrow and semen; and from semen the embryo arises. A verse gives the sequence rasa, blood, flesh, fat, bone, marrow, semen and then offspring, and the text says this formation of the dhatus and upadhatus was taught by the authorities and skilled knowers of rasa.","claim_text_hi":"क्षारपाणि को उद्धृत कर ग्रंथ कहता है कि रस दो रूप लेता है, स्तन्य और रक्त; रक्त से रज और मांस; मांस से सिरा और मेद; मेद से स्नायु और अस्थि; अस्थि से वसा और मज्जा; मज्जा से मज्जा और शुक्र; और शुक्र से गर्भ होता है। एक श्लोक क्रम देता है: रस, रक्त, मांस, मेद, अस्थि, मज्जा, शुक्र और फिर प्रजा; ग्रंथ कहता है कि धातु और उपधातुओं की यह निष्पत्ति आप्तों और कुशल रसवेत्ताओं ने बताई है।","original_wording":"रसाद्रक्रं ततो मांसं मांसान्मेद: प्रवर्तते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"physiology","claim_text_en":"Asked whether eaten meat increases the body's flesh as meat or through the sequence of rasa and the other dhatus, the translation answers that it does not increase it as meat, there being no augmenting relation between meat and the body (as between a wall and a lump of clay) and the idea being against doctrine; the body grows only through the sequence of rasa and the rest.","claim_text_hi":"खाए हुए मांस से शरीर में मांस मांस रूप में बढ़ता है या रस आदि क्रम से, इस प्रश्न पर भावानुवाद उत्तर देता है कि मांस रूप में नहीं, क्योंकि भीत और मिट्टी के पिंड के समान मांस और शरीर में परस्पर अभिवर्धन सम्बन्ध नहीं है और ऐसा मानना अपसिद्धांत होगा; शरीर की वृद्धि रस आदि क्रम से ही होती है।","original_wording":"पर अपसिद्धान्त दोष का भी प्रसंग आवेगा। अर्थात् सिद्धान्त विरुद्ध विषय होगा। इसलिए रसादिक्रम से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"physiology","claim_text_en":"Quoting Ksharapani, the translation says rasa divides into breast milk and blood; blood into menstrual blood and flesh; flesh into sinews and bone; bone into vasa and marrow; marrow into marrow and semen; and from semen the embryo arises. A verse gives the sequence rasa, blood, flesh, fat, (bone,) marrow, semen and then offspring, and this formation of dhatus and upadhatus is said to have been taught by physicians who see the truth and by very skilled aptas.","claim_text_hi":"क्षारपाणि को उद्धृत कर भावानुवाद कहता है कि रस का द्वैधीभाव स्तन्य दूध और रक्त में, रक्त का रज और मांस में, मांस का स्नायु और हड्डी में, हड्डी का वसा और मज्जा में, मज्जा का मज्जा और शुक्र में होता है, और शुक्र से गर्भ उत्पन्न होता है। एक वचन रस से रक्त, रक्त से मांस, मांस से मेद, (हड्डी,) मज्जा, शुक्र और फिर संतान का क्रम देता है, और धातु-उपधातुओं की यह निष्पत्ति तत्वदर्शी वैद्यों और अतिकुशल आप्तों द्वारा कही बताई गई है।","original_wording":"उसका द्वैधीभाव स्तप्य़ीर व रक्र के रूप में होता है। रक्र होकर उसका द्वैधीभाव रज व मांस के रूप","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_dhatu_rasa","concept_dhatu_rakta","concept_dhatu_mamsa","concept_dhatu_asthi","concept_dhatu_majja","concept_dhatu_shukra","concept_tridosha","concept_ojas","concept_vipaka","concept_agni","concept_dhatu_meda","concept_panchamahabhuta","concept_garbha","concept_ahimsa_diet","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T22","T29","T30"],"extraction":"curated_agents"},"notes":["The translation's Ksharapani sequence leaves out fat between flesh and bone, which the Sanskrit on PDF 688 has; the verse's मेद से हडुी से मज्जा is garbled and is reported as fat, (bone,) marrow."]}
{"schema_version":"1.0","id":"concept_dhatu_asthi","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Asthi dhatu (bone tissue)","title_hi":"अस्थि धातु","title_sa":"अस्थिधातु","names":{"english":["Asthi dhatu","asthi dhatu","bone tissue"],"hindi":["अस्थि धातु"],"sanskrit":["अस्थिधातु"],"romanized":["asthi dhatu"]},"categories":["dhatu"],"tags":["dhatu"],"organ_ids":["organ_bones_joints"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_dhatu_majja","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Majja dhatu (marrow)","title_hi":"मज्जा धातु","title_sa":"मज्जा","names":{"english":["Majja dhatu","majja dhatu","bone marrow","marrow"],"hindi":["मज्जा धातु","मज्जा","गूदा"],"sanskrit":["मज्जा","मज्जाधातु"],"romanized":["majja"]},"categories":["dhatu"],"tags":["dhatu"],"organ_ids":["organ_bones_joints"],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_dhatu_mamsa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Mamsa dhatu (muscle tissue)","title_hi":"मांस धातु","title_sa":"मांसधातु","names":{"english":["Mamsa dhatu","mamsa dhatu","muscle tissue"],"hindi":["मांस धातु"],"sanskrit":["मांसधातु"],"romanized":["mamsa dhatu"]},"categories":["dhatu"],"tags":["dhatu"],"organ_ids":["organ_muscles_connective"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_dhatu_meda","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Meda dhatu (fat tissue)","title_hi":"मेद धातु","title_sa":"मेदधातु","names":{"english":["Meda dhatu","meda dhatu","fat tissue","adipose"],"hindi":["मेद धातु","मेद","चर्बी"],"sanskrit":["मेदधातु","मेदस्","मेद"],"romanized":["meda","medas"]},"categories":["dhatu"],"tags":["dhatu"],"claims":[{"category":"anatomy","claim_text_en":"Fat (medas), semen and brain matter (mastuluṅga) are each said to measure one añjali in the body.","claim_text_hi":"मेद, शुक्र और मस्तुलुंग प्रत्येक एक-एक अंजलि प्रमाण बताए गए हैं।","original_wording":"मेद: सशुक्रं च समस्तुलुंग। प्रत्येकमेकांजलिमानयुक्रम्॥ 6॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},"task":"T02"}],"related_ids":["concept_sharira","concept_dhatu_shukra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"}],"mention_summary":{"pages":18,"occurrences":28},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dhatu_rakta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rakta dhatu (blood tissue)","title_hi":"रक्त धातु","title_sa":"रक्तधातु","names":{"english":["Rakta dhatu","rakta dhatu","blood tissue"],"hindi":["रक्त धातु"],"sanskrit":["रक्तधातु"],"romanized":["rakta dhatu"]},"categories":["dhatu"],"tags":["dhatu"],"claims":[{"category":"classification","claim_text_en":"Blood is counted along with the doshas and called a dosha; because it is vitiated by vāta and the other vitiators, the same blood is also called a tissue (dhātu).","claim_text_hi":"रक्त की भी दोषों के साथ गणना है और उसे दोष कहा गया है; वात आदि दूषकों से दूषित होने के कारण वही रक्त धातु भी कहलाता है।","original_wording":"रक्त की भी दोषों के साथ गणना है अर्थात् रक्त को दोष संरा है। वातादिदूषकों2 द्वारा दूषित होने के कारण वही रक्त धातु भी कहलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},"task":"T02"},{"category":"physiology","claim_text_en":"The sages are said to call pure blood the very life of the body; it is the root and constant support of the body's existence and gives bright complexion and nourishment, so the physician should always protect it.","claim_text_hi":"ऋषियों ने शुद्ध रक्त को शरीर का जीव कहा है; यह शरीर की स्थिति का मूल और सदा आधार है तथा उज्ज्वल वर्ण और पुष्टि देता है, इसलिए वैद्य को सदा इसकी रक्षा करनी चाहिए।","original_wording":"शुद्द रक्र शरीर का जीव ही है एेसा तज्रा श्रषियों ने कहा है। वह शरीर स्थिति का मूल है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"61","section":null},"task":"T23"},{"category":"treatment_principle","claim_text_en":"When vitiated blood is properly removed by a physician who knows the method of venesection, disease is said to subside and health, lightness of body, peace of mind and firmness of self and senses follow.","claim_text_hi":"शिराव्यध की विधि जानने वाले वैद्य द्वारा दूषित रक्त ठीक से निकाला जाए तो रोग शांत होता है और आरोग्य, शरीर का हल्कापन, मन की शांति तथा आत्मा व इंद्रियों की दृढ़ता प्राप्त होती है, ऐसा कहा गया है।","original_wording":"दूषित रक्र ठीक तरह से निकाला जाये तो रोग की शांति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"61","section":null},"task":"T23"},{"category":"classification","claim_text_en":"Blood vitiated by vata is described as very dark, frothy, thin and quick to flow; blood vitiated by pitta as blue, very yellow or black, foul-smelling and avoided by insects, mosquitoes and flies.","claim_text_hi":"वात से दूषित रक्त अति काला, झागदार, पतला और शीघ्र बहने वाला, तथा पित्त से दूषित रक्त नीला, अति पीला या काला, दुर्गंधयुक्त और कीट, मच्छर व मक्खियों द्वारा त्यागा जाने वाला बताया गया है।","original_wording":"वात से दूषित रक्र अतिकृष्ण, फेन (¤ाग) युक्र, स्वच्छ शीघ्र बाहर आने वाला","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"62","section":null},"task":"T23"},{"category":"classification","claim_text_en":"Blood vitiated by kapha is described as thick, slimy, flesh-like, slow to flow, cold and coloured like red-ochre water, while natural blood is red like indragopa, neither too thick nor too thin and not discoloured.","claim_text_hi":"कफ से दूषित रक्त गाढ़ा, पिच्छिल, मांस जैसा, देर से बहने वाला, शीतल और गेरू के पानी जैसे रंग का, तथा प्राकृत रक्त इंद्रगोप के समान लाल, न अधिक गाढ़ा न पतला और विवर्णता रहित बताया गया है।","original_wording":"प्रकृतिस्थ रक्र, इंद्रगोप के समान लाल, न अधिक गाढा न पतला व विवर्ण रहित होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"63","section":null},"task":"T23"}],"organ_ids":["organ_blood_circulation"],"related_ids":["concept_tridosha","organ_blood_circulation","method_siravyadha_p563","method_raktamokshana_p555","method_jalauka_prayoga_p559"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"62","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"63","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dhatu_rasa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rasa dhatu (nutrient plasma)","title_hi":"रस धातु","title_sa":"रसधातु","names":{"english":["Rasa dhatu","rasa dhatu","plasma","nutrient fluid"],"hindi":["रस धातु"],"sanskrit":["रसधातु","आहाररस"],"romanized":["rasa dhatu"]},"categories":["dhatu"],"tags":["dhatu"],"claims":[{"category":"definition","claim_text_en":"The text defines rasa as the extremely subtle essence of food that is made of the five elements, of four kinds, endowed with the six tastes, with eight or two kinds of potency and many qualities, once it has been properly digested.","claim_text_hi":"ग्रंथ रस को उस आहार का परम सूक्ष्म सार बताता है जो पंचभौतिक, चार प्रकार का, छह रसों से युक्त, आठ या दो प्रकार के वीर्य और अनेक गुणों वाला है, जब वह भली-भाँति पच जाए।","original_wording":"सम्यक्परिणतस्य पयस्तेजोगुणभूतस्य सार: परमसू़म: स रस इत्युच्यते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"Rasa is defined as the extremely subtle essence of a substance made of the five elements, of the four kinds of food, with the six tastes, two or eight kinds of potency and many qualities, once it has been well transformed in the body.","claim_text_hi":"पंचभौतिक, चतुर्विध आहार, षड्रस, द्विविध या अष्टविध वीर्य और अनेक गुणों से युक्त पदार्थ के शरीर में अच्छी तरह परिणत होने पर जो उसका परम सूक्ष्मतर सार है, उसे रस कहा गया है।","original_wording":"परिणत होकर जो उसका परम सू़मतर सार है, उसे रस कहते हैं। ़ारपाणि ने भी कहा है- रस होकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_dhatu","concept_panchamahabhuta","concept_virya","concept_rasa_taste"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dhatu_shukra","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Shukra dhatu (reproductive tissue)","title_hi":"शुक्र धातु","title_sa":"शुक्रधातु","names":{"english":["Shukra dhatu","shukra dhatu","reproductive tissue","semen"],"hindi":["शुक्र धातु","वीर्य"],"sanskrit":["शुक्रधातु","रेतस्","बीज"],"romanized":["shukra","retas"]},"categories":["dhatu"],"tags":["dhatu"],"claims":[{"category":"anatomy","claim_text_en":"Semen (śukra), like fat and brain matter, is said to measure one añjali in the body.","claim_text_hi":"शुक्र भी मेद और मस्तुलुंग की तरह एक अंजलि प्रमाण बताया गया है।","original_wording":"मेद: सशुक्रं च समस्तुलुंग। प्रत्येकमेकांजलिमानयुक्रम्॥ 6॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},"task":"T02"},{"category":"physiology","claim_text_en":"Purified semen is described as very unctuous, fragrant, sweet, like crystal and like honey or (white) sesame oil; these are given as the signs of pure semen, and the commentary says excellent offspring are born only from such semen.","claim_text_hi":"शुद्ध वीर्य अत्यन्त स्निग्ध, सुगंधित, मधुर, स्फटिक के समान और मधु या सफेद तिल के तैल के समान बताया गया है; ये शुद्ध शुक्र के लक्षण हैं, और भावार्थ के अनुसार ऐसे वीर्य से ही उत्तम संतान होती है।","original_wording":"स्निग्ध, सुगंध, मधुर, स्फटिक शिला के समान, मधु व सफेदतिल के तैल के समान हैं, उसे शुद्द शुक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"17","section":"शुद्दशुक्र का ल़ाण"},"task":"T26"}],"organ_ids":["organ_reproductive"],"related_ids":["concept_sharira","concept_garbha","condition_shukradosha","method_uttara_basti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"17","section":"शुद्दशुक्र का ल़ाण"}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dinacharya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Daily regimen (dinacharya)","title_hi":"दिनचर्या","title_sa":"दिनचर्या","names":{"english":["Daily regimen","daily routine","daily regimen","dinacharya"],"hindi":["दिनचर्या","रोज की दिनचर्या"],"sanskrit":["दिनचर्या"],"romanized":["dinacharya"]},"categories":["regimen"],"tags":["regimen"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_dosha_paka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"ripening of the doshas","title_hi":"दोषों का पकना","title_sa":"दोषपाक","names":{"english":["ripening of the doshas","ripening by means","ripening by time"],"hindi":["दोषों का पकना","उपायपाक","कालपाक"],"sanskrit":["दोषपाक","उपायपाक","कालपाक"]},"claims":[{"category":"classification","claim_text_en":"Just as the fruits of trees ripen by themselves and are also ripened by intelligent people through means, aggravated doshas are said to ripen in two ways: through means (treatment) and through the course of time.","claim_text_hi":"जैसे वृक्ष के फल स्वयं भी पकते हैं और बुद्धिमान मनुष्य उपायों से भी उन्हें पकाते हैं, वैसे ही प्रकुपित दोष भी उपाय (चिकित्सा) और कालक्रम से दो प्रकार से पकते हैं, ऐसा बताया गया है।","original_wording":"जिस प्रकार वृ़ा के फल स्वयं भी पकते हैं एवं उन्हें बुद्दिमान् मनुष्य उपायों द्वारा भी पकाते हैं। इसी प्रकार प्रकुपित दोष भी उपाय (चिकित्सा) अैर कालक्रम से दो प्रकार से पक्व होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"16","section":"सविपाकाविपाक निर्जरा"},"task":"T07"},{"category":"definition","claim_text_en":"Ripening the doshas by giving medicines that remove the unripe state of the disease is called ripening by means (upāyapāka); the verse speaks of good medicines that destroy āma.","claim_text_hi":"रोग की कच्चावट दूर करने वाली औषधियों के प्रयोग से दोषों को पकाना उपायपाक कहलाता है; श्लोक में इन्हें आम को नष्ट करने वाली श्रेष्ठ औषधियाँ कहा गया है।","original_wording":"रोग की कच्चावट को दूर करने वाली अैषधियों का प्रयोग करके दोषों को पकाना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"17","section":"उपाय अैर कालपाक का ल़ाण"},"task":"T07"},{"category":"definition","claim_text_en":"The doshas ripening by themselves within their own period, without medicine, is called ripening by time (kālapāka), and this is said to be seen in animals, birds and the destitute.","claim_text_hi":"अपनी अवधि के भीतर बिना औषधि के स्वयं पक जाना कालपाक कहलाता है, जो पशु, पक्षी और अनाथों में देखा जाता है।","original_wording":"कालांतर मंे (अपने अवधिके अन्दर) स्वयमेव (बिना अैषधि के ही) पक जाने को कालपाक कहते हैं। जो पशु प़ी अैर अनाथों में देखा जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"17","section":"उपाय अैर कालपाक का ल़ाण"},"task":"T07"}],"related_ids":["concept_ama","concept_karma","concept_tridosha","method_pachana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"16","section":"सविपाकाविपाक निर्जरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"17","section":"उपाय अैर कालपाक का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"17","section":"उपाय अैर कालपाक का ल़ाण"}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_dravya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Substances (dravya)","title_hi":"द्रव्य","title_sa":"द्रव्य","names":{"english":["Substances","substance","medicinal substance","dravya"],"hindi":["द्रव्य","औषधि"],"sanskrit":["द्रव्य","औषधद्रव्य"],"romanized":["dravya"]},"categories":["dravyaguna"],"tags":["caution","dravyaguna"],"claims":[{"category":"other","claim_text_en":"The introduction says Ayurveda has used medicines on a very large scale, surely and without strain, drawing them from animal parts, plants, minerals and substances such as milk; in using plants, minerals and other substances it has discussed their rasa, vipāka, vīrya and prabhāva very finely, and it prepares plants in many forms (kalpa).","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेद ने औषध का बहुत बड़े प्रमाण में, अचूक और निश्चित रूप से उपयोग किया है, जिसमें प्राणियों के अंग, वनस्पति, खनिज और दूध आदि पदार्थ हैं; वनस्पति, खनिज और अन्य द्रव्यों के रस, विपाक, वीर्य और प्रभाव का उसने बहुत सुंदर विवेचन किया है, और वनस्पतियों के अनेक कल्प बनाकर उनका उपयोग किया है।","original_wording":"वनस्पति, खनिज व इतर द्रव्यों का उपयोग करते हुए उनका रस, विपाकवीर्य व प्रभाव का आयुर्वेद ने बहुत सुंदर विवेचन किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"preparation","claim_text_en":"It says minerals given as they are cannot be absorbed by the body, and even their chemical compounds are absorbed with difficulty, so minerals and other inorganic substances are processed with many puṭa and bhāvanā using organic plant material, so that in combination with organic substances they are well absorbed; Ayurveda's rasa śāstra is full of such processing.","claim_text_hi":"इसके अनुसार खनिज द्रव्यों को जैसे के तैसे देने से शरीर में उनका शोषण संभव नहीं, और उनके रासायनिक यौगिकों का भी शोषण कठिन है, इसलिए खनिज या अन्य निरिन्द्रिय द्रव्यों पर सेन्द्रिय वनस्पतियों के अनेक पुट और भावना देकर संस्कार किया जाता है, ताकि सेन्द्रिय द्रव्यों के संयोग से उनका शरीर में अच्छा शोषण हो; आयुर्वेद का रस शास्त्र ऐसी संस्कार क्रियाओं से भरा है।","original_wording":"इसलिए खनिज या इतर निरिन्द्रिय द्रव्य पर सेन्द्रिय वनस्पति के अनेक पुट भावना से संस्कार किया जाता है। हेतु यह है की सेन्द्रिय द्रव्यों के संयोग से उनका शरीर में अच्छी तरह शोषन हो जाय।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says the author calls Suśrutācārya a syādvādin in several places, that Suśruta's arrangement of substances and their properties (dravya-guṇa vyavasthā) closely resembles Jain doctrine, and that historians should look seriously into this.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता ने कई स्थानों पर सुश्रुताचार्य को स्याद्वादी लिखा है, सुश्रुत की द्रव्य-गुण व्यवस्था जैन सिद्धान्त से बहुत मिलती-जुलती है, और इतिहासकारों को इस विषय पर गंभीरता से ध्यान देना चाहिए।","original_wording":"ग्रंथकार ने कइर् स्थलों पर सुश्रुताचार्य को स्याद्वादवादी लिखा है। सुश्रुताचार्य की द्रव्य गुण व्यवस्था जैन सिद्दान्त से बिल्कुल मिलती जुलती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"caution","claim_text_en":"Temple grounds, haunts of ghosts such as cremation grounds, extremely cold, hot or snowy regions, waterlogged, waterless or misshapen land, barren dry places with stunted trees, mountains with dark caves, foul-smelling or very sandy ground and soils of blue, white, very red, ash, sky or pigeon colour are called unfit for gathering medicines, and medicines grown there are not to be taken.","claim_text_hi":"देवालय, श्मशान आदि भूत-प्रेतों के स्थान, अत्यन्त शीत, उष्ण या हिम वाले प्रदेश, अधिक जल वाले, निर्जल या विरूप प्रदेश, छोटे वृक्षों वाले निस्सार रूखे स्थान, अंधेरी गुफाओं वाले पर्वत, दुर्गंधयुक्त या अधिक बालू वाली भूमि और नीले, सफेद, अत्यन्त लाल, भस्म, आकाश या कबूतर रंग की भूमि औषधि ग्रहण के अयोग्य बताई गई है, और वहाँ उत्पन्न औषधि ग्राह्य नहीं है।","original_wording":"देवालय भूतप्रेतादि के निवास भूमि (शमशान आदि) अत्यन्त शीत प्रदेश, अत्यन्त उष्ण प्रदेश अत्यन्त हिमयुक्त प्रदेश, अत्यधिक जल युक्त प्रदेश, निर्जल, विरूप प्रदेश,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"29-30","section":"अैषधि ग्रहणार्थ अयोग्य ़ोत्र"},"task":"T02"},{"category":"preparation","claim_text_en":"Land fit for gathering medicines is described as full of fresh-shooting, flowering creepers and fruit-laden trees, sweet, beautiful and fragrant, rich in the excellent tastes, with very pleasant water and a temperate climate, an ordinary (sādhāraṇa) land rich in all rejuvenating plants, with black, soft and pleasing soil.","claim_text_hi":"औषधि संग्रह के योग्य क्षेत्र नए अंकुरों वाली फूली लताओं और फलों से लदे वृक्षों से युक्त, मधुर, सुन्दर, सुगंधित, श्रेष्ठ रसों से भरपूर, अत्यन्त स्वादिष्ट जल और समशीतोष्ण जलवायु वाला, सब रसायनों से युक्त साधारण देश, और काली, मृदु व प्रसन्न भूमि वाला बताया गया है।","original_wording":"साधारण देश हो, काले वर्ण युक्त मृदु व प्रसौा जमीन हो, एेसा ़ोत्र अैषध संग्रह के लिए योग्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"31-32","section":"अैषध ग्रहणार्थ प्रशस्त़ोत्र"},"task":"T02"},{"category":"caution","claim_text_en":"Even a fine medicine grown in good land is to be discarded if it has been spoiled by forest fire, sun or water, or by weapons, lightning, insects, wind and the like.","claim_text_hi":"अच्छे क्षेत्र में उत्पन्न उत्तम औषधि भी दावानल, धूप, जल, शस्त्र, बिजली, कीड़े, हवा आदि से दूषित हो जाए तो उसे छोड़ देना चाहिए।","original_wording":"एेसे सु़ोत्र में भी उत्पौा उत्तम अैषधि, दावानल, धूप, जल आदि से अैर शस्त्र, बिजली, कीडे, हवा आदि कारणों से दूषित हुइर् हो तो उसे भी छोड देनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"33","section":"सु़ोत्रोत्पौा अप्रशस्त अैषधि"},"task":"T02"},{"category":"property","claim_text_en":"A medicine, even if small in amount, is called good when it is of good appearance, taste and smell, pleasant, tasty, wholesome, pure and of directly seen effect; such a medicine is to be gathered for treatment.","claim_text_hi":"औषधि थोड़ी हो तो भी सुरूप, सुरस, सुगंधित, सुखकारक, स्वादिष्ट, पथ्य, शुद्ध और प्रत्यक्ष फल देने वाली हो तो प्रशस्त कही गई है; ऐसी औषधि चिकित्सा के लिए संग्रहणीय है।","original_wording":"वह अैषधि स्वल्प क्यों न रहे, परन्तु सुरूप, सुरस, सुगंध, सुखकारक, स्वादिष्ट, पथय रूप, शुद्द व सा़ात् फलप्रद होती है, वही प्रशस्त है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"34","section":"प्रशस्त अैषधि का ल़ाण"},"task":"T02"},{"category":"property","claim_text_en":"Experts are said to hold that all fresh (moist) medicines are the more potent, with ghee, vidaṅga and long pepper as exceptions that improve with age.","claim_text_hi":"तत्वज्ञों के अनुसार सब नई (आर्द्र) औषधियाँ अधिक शक्तिशाली होती हैं, केवल घी, वायविडंग और पीपल पुराने होने पर अधिक गुणकारी होते हैं।","original_wording":"सम्पूर्ण आद्र्र अर्थात् नये अैषधियों में अधिक शक्ति है, एेसा तजरा लोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"},"task":"T02"},{"category":"other","claim_text_en":"The medicinal substances described are called inconceivable, with countless tastes, potencies, post-digestive effects and specific actions; the text says many more substances with greater and wonderful qualities exist that a short treatise cannot describe.","claim_text_hi":"वर्णित औषधद्रव्य अचिंत्य और अगणित रस, वीर्य, विपाक व प्रभाव वाले बताए गए हैं; पाठ कहता है कि अधिक और अद्भुत गुण वाले अनेक द्रव्य और हैं जिनका वर्णन छोटे शास्त्र में नहीं हो सकता।","original_wording":"अभी तक जो अैषधियों के वर्णन किए गए हैं वे अचिंत्य है, अगणित रस वीर्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"24","section":null},"task":"T06"},{"category":"definition","claim_text_en":"Quoting Sushruta, the text says there is no taste without substance, that substance is regarded as the most important, and that substance is to be known as supreme because the other entities (taste, potency and vipaka) depend on it.","claim_text_hi":"सुश्रुत को उद्धृत कर ग्रंथ कहता है कि द्रव्य के बिना रस नहीं होता, द्रव्य सबसे श्रेष्ठ माना गया है, और द्रव्य को श्रेष्ठ जानना चाहिए क्योंकि शेष भाव (रस, वीर्य, विपाक) उसी पर आश्रित हैं।","original_wording":"द्रव्यं श्रेष्ठमतो र्ोयं शेषा भावास्तदाश्रया:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"A quoted verse gives the marks of a medicine that bears fruit: grown in a good region, collected at a good time, small in dose, pleasing to the mind, endowed with smell, colour and taste, destroying the doshas, not causing exhaustion, (effective) even in severe calamities, and given at the right time after examination.","claim_text_hi":"एक उद्धृत श्लोक फल देने वाली औषध के लक्षण बताता है: प्रशस्त देश में उत्पन्न, प्रशस्त काल में संग्रहीत, अल्प मात्रा वाली, मन को प्रिय, गंध-वर्ण-रस से युक्त, दोषनाशक, ग्लानि न करने वाली, बड़ी विपत्तियों में भी (कार्यकारी) और परीक्षा करके उचित समय पर दी गई।","original_wording":"प्रशस्तदेशसंभूतं प्रशस्ते काल उद्धृतं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"property","claim_text_en":"The text cites the rule that all medicines are potent while they have their sap (sakshira), except honey, ghee, long pepper and vidanga, and reads the word sakshira as excluding meat.","claim_text_hi":"ग्रंथ यह नियम उद्धृत करता है कि मधु, घी, पीपल और वायविडंग को छोड़कर सब औषधियाँ सक्षीर (रसयुक्त) रहते हुए वीर्यवान होती हैं, और 'सक्षीर' शब्द को मांस के निषेध के लिए मानता है।","original_wording":"अथवा सर्वाणयौषधानि स़ीराणि वीर्यवंत्यन्यत्रा मधुसर्पि:पिप्पलिविडंगेमय","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"physiology","claim_text_en":"A quoted verse says that the qualities found in substances are also found in bodies, so the maintenance, growth and decline of bodies are caused by substances; the text adds that plant substances are taken as medicines only to protect embodied beings.","claim_text_hi":"एक उद्धृत श्लोक कहता है कि गुण आदि से युक्त द्रव्यों के गुण शरीरों में भी जाने जाते हैं, इसलिए देहों की स्थिति, वृद्धि और क्षय द्रव्य के कारण होते हैं; ग्रंथ आगे कहता है कि स्थावर द्रव्य केवल देहधारियों की रक्षा के लिए औषध रूप में लिए जाते हैं।","original_wording":"स्थानवृदिध़ायास्तस्माद्रेहानां द्रव्यहेतुका:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"The six tastes, potency and the rest all reside in substance, so substance is called the best of all, the other attributes depending on it; by such verses all things are shown to consist of substance and quality.","claim_text_hi":"गुण, वीर्य, छह रस आदि सभी द्रव्य में ही रहते हैं, इसलिए द्रव्य को ही सबमें श्रेष्ठ कहा गया है और बाकी सब धर्म उसी के आश्रय में रहते हैं; ऐसे श्लोकों से सब पदार्थ द्रव्य-गुणात्मक सिद्ध होते हैं।","original_wording":"हैं। इसलिए द्रव्य ही सब में श्रेष्ठ है, बाकी के सभी धर्म उसी के आश्रय में रहते हैं, इत्यादि अनेक शलोकों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"A medicine is said to bear fruit when it grows in a good region, is collected at a good time, is taken in a small dose, is pleasing, has smell, colour and taste, destroys the doshas, does not cause exhaustion even in severe illness, and is given after considering the proper time and measure.","claim_text_hi":"वह औषध फलकारी बताया गया है जो प्रशस्त देश में उत्पन्न, प्रशस्त काल में उखाड़ा हुआ, अल्प मात्रा में लिया गया, मनोहर, गंध, वर्ण और रस से युक्त, दोषनाशक, अधिक बीमारी में भी ग्लानि न करने वाला हो और योग्य काल व प्रमाण देखकर दिया जाए।","original_wording":"ग्रहण किया हुआ, मनोहर, गंधवर्ण व रस से संयुक्र, दोषनाशक, अधिक बीमारी में भी अम्लानिकर एवं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"classification","claim_text_en":"The class of substances is said to be of two kinds: the immobile class (sthavara), which consists of earth, water, fire, air and plants, and the mobile class (jangama), which is the class of living beings.","claim_text_hi":"द्रव्य वर्ग दो प्रकार का बताया गया है: स्थावर द्रव्य वर्ग, जो पृथ्वी, जल, तेज, वायु और वनस्पति रूप है, और जंगम द्रव्य वर्ग, जो प्राणि वर्ग है।","original_wording":"वह द्रव्य वर्ग दो प्रकार का है। एक स्थावर द्रव्यवर्ग, दूसरा जंगम द्रव्यवर्ग। (स्थावर द्रव्यवर्ग पृथवी, अप्, तेज, वायु, वनस्पत्यात्मक है)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"classification","claim_text_en":"Among the classes of substances the alternatives are said to be the eaten and the eater (aharya-aharaka), the helped and the helper (upakarya-upakaraka), the end and the means (sadhya-sadhana), what is protected and its protection (rakshya-rakshana), and what is eaten and its eating (bhakshya-bhakshana); the immobile substances belong to the class of what is to be eaten.","claim_text_hi":"द्रव्य वर्गों में आहार्य-आहारक, उपकार्य-उपकारक, साध्य-साधन, रक्ष्य-रक्षण और भक्ष्य-भक्षण, ये विकल्प बताए गए हैं; इनमें स्थावर द्रव्य भक्ष्य वर्ग में हैं।","original_wording":"आहार्य - आहारक, उपकार्य-उपकारक, साधय-साधन,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"physiology","claim_text_en":"A quoted saying states that substances endowed with qualities, and those (immobile) bodies too, have the power to cause maintenance, growth and decline, so (immobile) substances also nourish the body; thus immobile substances are taken as medicine only for the protection of living beings in every way.","claim_text_hi":"एक उद्धृत वचन के अनुसार गुण आदि से युक्त द्रव्यों में और उन (स्थावर) शरीरों में भी स्थिति, वृद्धि और क्षय करने का सामर्थ्य है, इसलिए (स्थावर) द्रव्य भी देह के पोषक हैं; इस प्रकार स्थावर द्रव्य सर्वथा प्राणियों की रक्षा के लिए ही औषधि रूप में लिए जाते हैं।","original_wording":"अतएव देह के लिए द्रव्य (स्थावर)भी पोषक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_rasa_panchaka","prep_rasa_aushadhi","prep_kalpa","ingredient_ksheera","concept_guna","concept_desha","concept_matra","concept_rasayana","ingredient_purana_ghrita","ingredient_vidanga","ingredient_pippali","concept_rasa_taste","concept_virya","concept_vipaka","concept_prabhava","concept_syadvada","ingredient_madhu","ingredient_ghrita","concept_ahimsa_diet","concept_dhatu","concept_aushadha_kala","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"29-30","section":"अैषधि ग्रहणार्थ अयोग्य ़ोत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"31-32","section":"अैषध ग्रहणार्थ प्रशस्त़ोत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"33","section":"सु़ोत्रोत्पौा अप्रशस्त अैषधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"34","section":"प्रशस्त अैषधि का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":119,"occurrences":160},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T06","T29","T30"],"extraction":"curated_agents"},"notes":["The list of paired alternatives starts on PDF 708 and its last words, with the statement that immobile substances are what is eaten, are on PDF 709."]}
{"schema_version":"1.0","id":"concept_dvadasha_bhojana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Twelve kinds of diet","title_hi":"भोजन के बारह भेद","title_sa":"द्वादश भोजन","names":{"english":["Twelve kinds of diet"],"hindi":["भोजन के बारह भेद"],"sanskrit":["द्वादश भोजन","द्वादशभोजनक्रम"]},"claims":[{"category":"classification","claim_text_en":"The twelve kinds of diet are listed as cold, hot, unctuous, dry, liquid, solid, once a day, twice a day, medicated, reduced in quantity, dosha-pacifying and strengthening (vrishya) food.","claim_text_hi":"बारह प्रकार के भोजन ये हैं: शीत, उष्ण, स्निग्ध, रूक्ष, द्रव, शुष्क, एककाल, द्विकाल, औषधयुक्त, मात्राहीन, दोषशमन और वृष्य भोजन।","original_wording":"बारह प्रकार के भोजन (शीत, उष्ण, स्निग्ध, रू़ा, द्रव, शुष्क, एककाल,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"16","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Patients suffering from burning, thirst, heat, intoxication, the effects of liquor, raktapitta, sexual excess or fainting are to be treated with cold food.","claim_text_hi":"दाह, तृषा, गरमी, मद, मद्य, रक्तपित्त, स्त्री-व्यसन (मैथुन) और मूर्च्छा से पीड़ित रोगियों का उपचार शीतल भोजन से करना चाहिए।","original_wording":"जो रोगी दाह, तृषा, गरमी, मद, मद्य, रक्रपित्त, स्त्री व्यसन (मैथुन) व मूच्र्छा से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"12","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Those who have drunk ghee (oleation), have been purged, suffer from vata or kapha disorders or have moist stools are to be treated with very hot food.","claim_text_hi":"जिन्होंने घृत (स्नेह) पिया हो, जिन्हें विरेचन दिया गया हो, जो वात-कफ विकार से पीड़ित हों या जिनका मल क्लेदयुक्त हो, उनका उपचार अत्यंत उष्ण भोजन से करना चाहिए।","original_wording":"विरेचन दिया हो, जो वात व कफ के विकार से पीडित हों एवं जिनका मल क्लेद युक्र हो रहा हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"12","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Those with vata disease, a dry body, much sexual activity or hard exertion are to be treated with many kinds of foods and drinks rich in fat such as ghee and oil.","claim_text_hi":"वातव्याधि से ग्रस्त, रूक्ष शरीर वाले, अधिक मैथुन और अधिक परिश्रम करने वालों का उपचार घी-तेल आदि अधिक स्नेह युक्त भक्ष्य, भोज्य और पानक से करना चाहिए।","original_wording":"जो वातव्याधि से ग्रस्त है जिनका शरीर रू़ा है, जो अधिक मैथुन सेवन करते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"13","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Those with excess kapha, a swollen belly, marked prameha or excess fat are to be treated with dry, rough foods.","claim_text_hi":"कफाधिक्य, बढ़े हुए पेट (तुंदिल), प्रमेह और मेदोवृद्धि वालों का उपचार रूक्ष और कर्कश आहार से करना चाहिए।","original_wording":"मेदोवृद्दि से युक्र हो, उन्हें रू़ा व कर्कश (कठिन) आहारों से उपचार करना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"13","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Liquid foods are for those with intense thirst, a very dry mouth, a dry body or weakness; dry foods for those with prameha, mahodara, eye disease, abdominal disease, injury or belching.","claim_text_hi":"तीव्र तृषा, अत्यंत सूखे मुख, शुष्क शरीर और दुर्बलता में द्रव पदार्थ, तथा प्रमेह, महोदर, अक्षिरोग, कुक्षिरोग, क्षत और डकार में शुष्क पदार्थ दिए जाने चाहिए।","original_wording":"प्रमेही, महोदर, इ़ारोग, कुि़ारोग, ़ात व डकार से पीडित रोगी को शुष्क पदाथोँ से उपचार करना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"14","section":null},"task":"T22"},{"category":"diet","claim_text_en":"To increase a weak digestive fire one light meal a day is given; with balanced fire two meals a day.","claim_text_hi":"मंदाग्नि में अग्नि बढ़ाने के लिए एक बार लघु भोजन और समाग्नि में दो बार भोजन कराना चाहिए।","original_wording":"मंदाग्नि में अग्निवृद्दि करने के लिए एक बार लघु भोजन कराना चाहिए। समाग्नि में दो बार भोजन कराना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"14","section":null},"task":"T22"},{"category":"diet","claim_text_en":"Those averse to medicine are given food prepared or mixed with medicines; those whose fire is greatly reduced, less than the usual quantity; food suited to each of the six seasons pacifies the doshas; and healthy people are given nourishing, strengthening, virility-promoting food, as the Jina taught.","claim_text_hi":"औषध से कतराने वालों को औषधसिद्ध भोजन, अत्यंत मंद अग्नि वालों को प्रमाण से कम भोजन, दोषशमन के लिए छहों ऋतुओं के अनुकूल भोजन और स्वस्थ लोगों को पुष्टि, बल और वृष्यता देने वाला आहार देना चाहिए, ऐसा जिनेन्द्र ने कहा है।","original_wording":"जो अैषधद्वेष्ी है (अैषध खाने में हिचकिचाते हैं) उन्हें अैषधियों से सिद्द (या","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"15","section":null},"task":"T22"}],"related_ids":["symptom_daha","condition_trishna","condition_madatyaya","condition_raktapitta","condition_murchha","condition_vatavyadhi","condition_kapharoga","condition_prameha","condition_medoroga","condition_udara","condition_netraroga","concept_mandagni","concept_samagni","concept_ritu","concept_vajikarana","concept_ahara_vidhi","method_snehana","method_virechana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"13","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"15","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_garbha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Embryology and conception (garbha)","title_hi":"गर्भ (गर्भोत्पत्ति)","title_sa":"गर्भ","names":{"english":["Embryology and conception","embryology","conception","foetus","pregnancy"],"hindi":["गर्भ","गर्भोत्पत्ति","गर्भ धारण","भ्रूण"],"sanskrit":["गर्भ","गर्भोत्पत्ति","गर्भाधान","कलल"],"romanized":["garbha"]},"categories":["anatomy"],"tags":["caution","anatomy"],"claims":[{"category":"regimen","claim_text_en":"During her period a woman should, like an ascetic, wholly give up violence and the other four sins and keep silence and similar vows; for three days she avoids garlands, ornaments and perfumed unguents, eats by day from an earthen dish, a leaf or her cupped hands, and sleeps at night on a bed of darbha grass.","claim_text_hi":"रजस्वला होने पर स्त्री मुनियों के समान हिंसा आदि पाँच पापों का पूर्ण त्याग करे और मौन आदि व्रत रखे; तीन दिन तक पुष्पमाला, आभूषण और सुगंधित लेप छोड़े, दिन में सकोरे, पत्ते या अंजलि से भोजन करे और रात में दर्भ शय्या पर सोए।","original_wording":"जब स्त्री रजस्वला हो जावें, तब वह मुनियों के समान हिंसा आदि पंच पापों का बिल्कुल त्याग करे अैर मैन व्रत आदि से रहे एवं तीन दिन तक पुष्पमाला, आभरण, सुगंध लेपन आदि को भी छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"42","section":"श्रतुमती स्त्री के नियम"},"task":"T02"},{"category":"regimen","claim_text_en":"For three days the husband does not touch her; on the fourth day she enters the water and bathes well, adorns herself and eats well, and the couple unite at night (see the procedure recorded for PDF p.93).","claim_text_hi":"तीन दिन तक पति स्त्री का स्पर्श न करे; चौथे दिन वह जल में प्रवेश करके अच्छी तरह स्नान करे, अलंकार करके अच्छा भोजन करे, और रात्रि में दोनों का संयोग हो।","original_wording":"तीन दिन तक पति उस स्त्री का संस्पर्श नहीं करंे। चैथे दिन मंे वह स्त्री पानी में प्रवेश कर अच्छी तरह स्नान कर लेवंे,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"43-44","section":"गर्भाधानक्रम"},"task":"T02"},{"category":"regimen","claim_text_en":"If the couple wish for a son, the woman is told to lie on her right side for one muhūrta after intercourse; if they wish for a daughter, on her left side.","claim_text_hi":"यदि दोनों को पुत्र की इच्छा हो तो संभोग के बाद स्त्री एक मुहूर्त दाहिनी करवट सोए, और पुत्री की इच्छा हो तो बाईं करवट एक मुहूर्त सोए, ऐसा कहा गया है।","original_wording":"यदि उन दोनों को पुत्र की इच्छा है तो संभोग के बाद स्त्री अपने दाहिने बगल से एक मुहूर्त सोवें, यदि पुत्री की इच्छा है तो बायें बगल से एक मुहूर्त सोवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"45","section":"गर्भाधानक्रम"},"task":"T02"},{"category":"caution","claim_text_en":"If conception takes place on the first day of menstruation, the child is said to die in the womb; on the second day, to die within ten days of birth; on the third day, to die soon or, if it lives, to be a stammerer, blind, deaf, lisping and very cruel by nature; so conception should take place only on the fourth day.","claim_text_hi":"रजस्वला के पहले दिन गर्भ रहे तो बालक गर्भ में ही मर जाता है, दूसरे दिन रहे तो जन्म के दस दिन के भीतर मर जाता है, और तीसरे दिन रहे तो जल्दी मर जाता है या जीवित रहने पर हकला, अंधा, बहरा, तोतला और अत्यन्त क्रूर होता है, ऐसा बताया गया है; इसलिए चौथे दिन ही गर्भाधान करना चाहिए।","original_wording":"यदि पहले दिन गर्भ धारण कराया जाये तो उससे उत्पौा बालक गर्भ मंे ही मर जाता है। यदि दूसरे दिन गर्भ रहा तो उत्पौा होने के बाद दस दिन के अंदर मर जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"46-47","section":"श्रतुकाल में गृहितगर्भ का दोष"},"task":"T02"},{"category":"physiology","claim_text_en":"After union on the fourth day, the man's semen is said to reach the woman's blood (rajas) and mix with it in the womb; if conception is to occur, the beginningless, endless and conscious soul enters there by the force of its past karma.","claim_text_hi":"चौथे दिन संयोग होने पर पुरुष का वीर्य स्त्री के रज से गर्भाशय में मिलता है; गर्भ ठहरने का योग हो तो अनादि, अनंत, चैतन्य स्वरूप आत्मा अपने पूर्वकर्म के वश वहाँ प्रवेश करता है।","original_wording":"तो पुरुष का वीर्य स्त्री के रक्त मंे (रज) जाकर (गर्भाशय में) मिलता है। उसी समय यदि गर्भ ठहरने का योग हो तो वहाँ अनादि, अनंत अैर चैतन्य स्वरूपी आत्मा अपने पूर्वकर्म वश प्रवेश करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"48","section":"गर्भोत्पत्ति क्रम"},"task":"T02"},{"category":"physiology","claim_text_en":"Six capacities (paryāpti), namely intake of food, body, senses, breathing, mind and speech, are named as the causes of bodily growth; the mass of semen and blood joined with the soul attains them in turn within an antarmuhūrta and then takes the form of a body.","claim_text_hi":"आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास, मन और वचन, ये छह पर्याप्तियाँ शरीर वृद्धि के कारण बताई गई हैं; जीव युक्त रज-वीर्य का पिण्ड अंतर्मुहूर्त में क्रम से इन्हें पाकर शरीर का रूप धारण करता है।","original_wording":"जीव युक्त रजोवीर्य का वह पिणड क्रम से छह पर्याप्तियों को अंतर्मुहूर्त से प्राप्त कर तदनन्तर वही शरीर के रूप को धारण कर लेता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"51-52","section":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता"},"task":"T02"},{"category":"anatomy","claim_text_en":"After conception the embryo is said to become kalala in ten days, turbid in another ten days and firm in another ten; then in one month it becomes like a bubble and in another somewhat solid.","claim_text_hi":"गर्भ ठहरने के बाद दस दिन में कलल, फिर दस दिन में गंदला और फिर दस दिन में स्थिर रूप बनता है; फिर एक मास में बुदबुदे जैसा और अगले मास में कुछ कठोर होता है, ऐसा बताया गया है।","original_wording":"गर्भ ठहरने के बाद दश दिन में वह कलल के रूप में बन जाता है। फिर दस दिन में वह गंदले रूप में बन जाता है, फिर दस दिन में वह स्थिर हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"53","section":"गर्भ में शरीराविर्भाव क्रम (चंपक मालिका)"},"task":"T02"},{"category":"anatomy","claim_text_en":"In the fifth month the flesh enlarges from the outside, in the sixth the limbs are formed, in the seventh skin, nails and hair appear, and in the eighth the opening of the head becomes distinct and begins to pulsate.","claim_text_hi":"पाँचवें मास में बाहर से मांसपेशियाँ बढ़ने लगती हैं, छठे में अवयवों की रचना होती है, सातवें में चमड़ा, नख और रोम उत्पन्न होते हैं और आठवें में मस्तक का रंध्र व्यक्त होकर स्फुरण करने लगता है।","original_wording":"पाँचवा महीने में बाहर की अोर से माँसपेशियाँ विशाल होने लगती हैं। तदनंतर एक (छटवाँ) महीने में उस बालक के अवयव विभाग की रचना होती है एवं फिर एक (सातवाँ) मास में चमडा, नख व रोमों की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"53-54","section":"गर्भ में शरीराविर्भाव क्रम (चंपक मालिका)"},"task":"T02"},{"category":"prognosis","claim_text_en":"The child, boy or girl, is born in the ninth or tenth month; if the pregnancy does not come out within ten months, a disorder is to be understood.","claim_text_hi":"नौवें या दसवें मास में बालक या बालिका बाहर आती है; दस मास के भीतर गर्भ बाहर न आए तो उसका विकार समझना चाहिए।","original_wording":"दस महिने के अंदर वह गर्भ बाहर न आवे, तो उस का विकार सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"54","section":"गर्भ में शरीराविर्भाव क्रम (चंपक मालिका)"},"task":"T02"},{"category":"other","claim_text_en":"A footnote gives a variant reading of the fifth-month line of verse 53.","claim_text_hi":"पादटिप्पणी में श्लोक 53 की पाँचवें मास वाली पंक्ति का पाठान्तर दिया गया है।","original_wording":"1. विशित विशालताच बलिकृतकाशच हि पंचमाउसत: इति पाठांतरं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"53","section":"गर्भ में शरीराविर्भाव क्रम (चंपक मालिका)"},"task":"T02"},{"category":"physiology","claim_text_en":"Until the seventh month the child is said to drink from all sides the pitta- and kapha-rich juices formed from what the mother chews, eats and drinks, and the stale fluids tainted by the smell of faeces, like a corpse in a pot of water taking in the water all around it.","claim_text_hi":"सात मास तक गर्भस्थ बालक माता के चबाए-खाए-पिए से बने पित्त-कफ प्रधान रसों और मल की दुर्गंध से युक्त नीरस रसों को चारों ओर से पीता है, जैसे पानी के घड़े में रखा मुर्दा चारों ओर से पानी ग्रहण करता है, ऐसा बताया गया है।","original_wording":"उससे बना हुआ पित्त व कफाधिक रस एवं नीरस, मल के दुगँध से परिवासित, अंतस्थित रसों को, चारों तरफ से पीता है, जैसे पानी के घडे में रखा हुआ मुर्दा चारों तरफ से पानी को ग्रहण करता हो।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"55-56","section":"गर्भस्थ बाल की पोषणविधि"},"task":"T02"},{"category":"physiology","claim_text_en":"After seven months a cord like a lotus stalk forms from the child's navel; the commentary says it is connected with the mother's heart, and from then on the child takes nourishment through it.","claim_text_hi":"सात मास के बाद बालक की नाभि से कमलनाल जैसी एक नाल बनती है; भावार्थ के अनुसार वह माता के हृदय से सम्बन्धित होती है और तब से बालक उसी नाल से रस ग्रहण करता है।","original_wording":"सात महिने होने के बाद उस बालक की नाभिस्थान से कमल नाल के समान एक नाल बनता है, वह माता के ह्दय से सम्बन्धित होता है। तदनन्तर वह उसी नाल से रस आदि को ग्रहण करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"56","section":"गर्भस्थ बाल की पोषणविधि"},"task":"T02"},{"category":"prognosis","claim_text_en":"The growing child causes the mother severe bodily pain; it may then be born safely, or die, or even take the mother's life with it, so it is said there is no suffering in the world like human birth.","claim_text_hi":"बढ़ता हुआ गर्भ माता को उग्र अंग पीड़ा देता है; फिर कभी वह सुख से जन्म लेता है, कभी मर जाता है और कभी माता के प्राण भी ले जाता है, इसलिए मनुष्य जन्म के समान दुःख कोई नहीं बताया गया है।","original_wording":"एेसा होकर भी कभी वह सुख से उत्पौा हो जाता है, कभी-कभी मर जाता है, इतना ही नहीं कभी-कभी माता का भी प्राण लेकर चला जाता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"57","section":"गर्भस्थ बाल की पोषणविधि"},"task":"T02"},{"category":"physiology","claim_text_en":"The sex of the child is said to depend on which seed predominates: more pure artava gives a girl, more semen a boy, and equality a napumsaka; the text adds that this follows the predominant karma of past lives, the chief cause according to the commentary.","claim_text_hi":"संतान का लिंग इस पर निर्भर बताया गया है कि कौन-सा बीज अधिक है: शुद्ध आर्तव अधिक हो तो कन्या, शुक्र अधिक हो तो पुत्र और दोनों समान हों तो नपुंसक; ग्रंथ के अनुसार यह पूर्वजन्म के प्रधान कर्म के अनुसार होता है, जो भावार्थ के अनुसार मुख्य कारण है।","original_wording":"उत्पत्ति होती है। दोनों की समानता हो नपुंसक का जन्म होता है। लेकिन ये सब, अपने-अपने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"19","section":"स्त्री पुरुष व नपुंसक की उत्पत्ति"},"task":"T26"},{"category":"definition","claim_text_en":"Experts on conception call the ten days (nights) from the appearance of menstruation the ritukala; some say ritukala can exist even when menstruation is not seen, and some count sixteen nights from its appearance.","claim_text_hi":"गर्भाधान विषय के जानकार रजोदर्शन से दस दिन (रात्रि) के काल को ऋतुकाल कहते हैं; कुछ के मत में रजोदर्शन न होने पर भी ऋतुकाल हो सकता है, और कुछ रजोदर्शन से सोलह रात्रि को ऋतुकाल मानते हैं।","original_wording":"के (रात्रि) काल को श्रतुकाल कहा है। किसी का मत है (रात्रि) कि रजोदर्शन न होने पर भी श्रतुकाल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"21","section":"श्रतुकाल व सद्योगृहीत गर्भ ल़ाण"},"task":"T26"},{"category":"definition","claim_text_en":"A footnote defines ritukala as the time of conception or fit for it, and says intercourse should take place only while the woman is called ritumati; intercourse after that does not lead to conception and is therefore called blameworthy.","claim_text_hi":"पादटिप्पणी के अनुसार गर्भग्रहण या उसके योग्य काल ऋतुकाल है; जब तक स्त्री ऋतुमती कहलाती है तभी तक स्त्री सेवन करना चाहिए, उसके बाद के मैथुन से गर्भधारण नहीं होता, इसलिए उसे निंद्य कहा गया है।","original_wording":"गर्भग्रहण या उसके योग्य का∂ को श्रतुका∂ कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"21","section":"श्रतुकाल व सद्योगृहीत गर्भ ल़ाण"},"task":"T26"},{"category":"symptom","claim_text_en":"At the time a woman conceives she shows languor, fatigue, exhaustion, thirst and movement in the abdomen, by which it can be known that conception has just taken place.","claim_text_hi":"गर्भ ठहरते ही स्त्री में ग्लानि, थकावट, क्लेश, प्यास और उदरचलन के लक्षण प्रकट होते हैं, जिनसे जाना जा सकता है कि अभी गर्भ ठहरा है।","original_wording":"जिस समय गर्भ ठहर गया हो उसी समय उसमें ग्लानि, थकावट, क्लेश, प्यास, उदरचलन, ये ल़ाण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"21","section":"श्रतुकाल व सद्योगृहीत गर्भ ल़ाण"},"task":"T26"},{"category":"physiology","claim_text_en":"In the seventh month hair is said to arise in the fetus.","claim_text_hi":"सातवें मास में गर्भस्थ बालक के केश उत्पन्न होते हैं, ऐसा कहा गया है।","original_wording":"सातवें महीने में गर्भस्थ बालक को केश की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"23","section":"गर्भिणी चर्या"},"task":"T26"},{"category":"regimen","claim_text_en":"A pregnant woman cared for by this rule through the nine months is said to deliver easily.","claim_text_hi":"इस विधि से नौ महीने तक उपचार की गई गर्भिणी सुखपूर्वक प्रसव करती है, ऐसा कहा गया है।","original_wording":"नै महिने तक गर्भिणी का उपचार करने पर वह सुखपूर्वक प्रसव करती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"26","section":"गर्भिणी चर्या"},"task":"T26"},{"category":"symptom","claim_text_en":"When delivery is very near the woman has severe pain in the waist and back, and much kapha comes out with the urine.","claim_text_hi":"प्रसव का समय अत्यन्त निकट आने पर स्त्री की कमर और पीठ में अत्यन्त वेदना होती है और मूत्र के साथ अधिक कफ निकलता है।","original_wording":"कटिप्रदेश में व पीठ पर अत्यन्त वेदना होती है अैर मूत्र के साथ अत्यधिक कफ का (कफ अैर मूत्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"27","section":"निकट प्रसवा के ल़ाण अैर प्रसव विधि"},"task":"T26"}],"organ_ids":["organ_uterus"],"related_ids":["organ_uterus","method_garbhadhana_p93","concept_prakriti","concept_dhatu_shukra","concept_sharira","concept_artava","method_garbhadhana_p617","method_garbhini_charya_p618","method_garbhini_basti_p618","method_prasava_vidhi_p619","method_janmottara_vidhi_p619"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"42","section":"श्रतुमती स्त्री के 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{"schema_version":"1.0","id":"concept_garbhadruti","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Garbhadruti (liquefying within mercury)","title_hi":"गर्भद्रुति","title_sa":"गर्भद्रुति","names":{"english":["Garbhadruti (liquefying within mercury)"],"hindi":["गर्भद्रुति"],"sanskrit":["गर्भद्रुति","गर्भद्रावण"]},"claims":[{"category":"definition","claim_text_en":"A footnote defines garbhadruti as making any substance swallowed (grasa) by mercury become liquid within (in the womb of) the mercury, and quotes: the liquefying of what is swallowed, within, is called garbhadruti.","claim_text_hi":"पादटिप्पणी के अनुसार पारे को कोई पदार्थ ग्रास कराकर उसे पारे के गर्भ (अंदर) में ही रस रूप बनाना गर्भद्रुति कहलाता है; उद्धरण: ग्रास का गर्भ में द्रावण गर्भद्रुति कहा गया है।","original_wording":"किसी भी पदार्थ को पारा में ग्रास कराना जो उसे पारा के गर्भ (अंदर) में ही रस रूप बनाना पडता है, उसे गर्भद्रति कहते हैं। कहा भी है - ग्रासस्य द्रावणं गर्भे गर्भद्रुतिरुदाहता॥","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"16","section":"रससंस्कार विधि"},"task":"T27"}],"related_ids":["method_bija_jarana_p644","method_tikshna_jarana_p646","ingredient_parada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"16","section":"रससंस्कार विधि"}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_grishma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Summer (grishma)","title_hi":"ग्रीष्म ऋतु","title_sa":"ग्रीष्म","names":{"english":["Summer","summer","grishma"],"hindi":["ग्रीष्म ऋतु","गर्मी","ग्रीष्म"],"sanskrit":["ग्रीष्म","निदाघ"],"romanized":["grishma"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"definition","claim_text_en":"Summer is placed in Jyeṣṭha and Āṣāḍha; the editor's second scheme puts it in Vaiśākha and Jyeṣṭha, and within each day midday corresponds to summer.","claim_text_hi":"ग्रीष्म ऋतु ज्येष्ठ-आषाढ़ में होती है; संपादक के दूसरे विभाग में यह वैशाख-ज्येष्ठ में है, और प्रतिदिन मध्याह्न ग्रीष्म का समय है।","original_wording":"दूसरा ग्रीष्मश्रतु है जो ज्येष्ठ व आषाढ मास में होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Vata is said to accumulate in summer and to be aggravated in prāvṛṭ; the editor places vata's accumulation in Vaiśākha–Jyeṣṭha.","claim_text_hi":"ग्रीष्म में वात का संचय होता है और प्रावृट् में उसका प्रकोप; संपादक के अनुसार वात का संचय वैशाख-ज्येष्ठ में होता है।","original_wording":"वैशाख जयेष्ठ मास में वात, संचय (इक_ा) होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In summer, food with plenty of milk and ghee is said to be best, with cold drinks, jaggery and sugarcane, and well water to drink.","claim_text_hi":"ग्रीष्म में दूध-घी से युक्त भोजन श्रेष्ठ, ठंडे पेय, गुड़ और ईख हितकर तथा कुएँ का जल उपयोगी बताया गया है।","original_wording":"ग्रीष्मकाल में दूध, घी; से युक्र भोजन करना श्रोष्ठ है एवं ठणडे पदाथोँ का पान करना उपयोगी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":null},"task":"T03"}],"related_ids":["concept_ritu","concept_vata","concept_varsha","concept_sanchaya_prakopa","remedy_grishma_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_guna","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Gunas (twenty qualities)","title_hi":"गुण (गुर्वादि गुण)","title_sa":"गुर्वादिगुण","names":{"english":["Gunas","gunas","qualities","twenty qualities"],"hindi":["गुण","गुर्वादि गुण","बीस गुण","द्रव्य गुण"],"sanskrit":["गुर्वादिगुण","विंशतिगुण"],"romanized":["guna"]},"categories":["guna"],"tags":["guna"],"claims":[{"category":"definition","claim_text_en":"Qualities are said to have no qualities: the quality of sugar, for example, is sweetness, and that sweetness has no further quality, being itself a quality; so the scripture describes qualities as quality-less.","claim_text_hi":"गुणों में गुण नहीं होते, ऐसा कहा गया है: उदाहरण के लिए शक्कर का गुण मधुरता है, और उस मधुरता में कोई और गुण नहीं होता, क्योंकि वह स्वयं एक गुण है; इसलिए आगम में गुणों को निर्गुण कहा गया है।","original_wording":"आश्रित हैं। क्योंकि ये गुण रसों में अर्थात् गुणांे में नहीं हुआ करते। उदाहरणार्थ-शPर का गुण मधुरत्व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_virya","concept_dravya","ingredient_sharkara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_guna_laghu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Light quality (laghu)","title_hi":"लघु गुण (हल्का)","title_sa":"लघु","names":{"english":["Light quality","light","laghu"],"hindi":["लघु गुण","हल्का","लघु"],"sanskrit":["लघु","लघुत्व"],"romanized":["laghu"]},"categories":["guna"],"tags":["guna"],"mention_summary":{"pages":11,"occurrences":11},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_guna_ruksha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Dry quality (ruksha)","title_hi":"रूक्ष गुण (रूखा)","title_sa":"रूक्ष","names":{"english":["Dry quality","dry","rough","ruksha"],"hindi":["रूक्ष गुण","रूखा","रूक्ष"],"sanskrit":["रूक्ष"],"romanized":["ruksha"]},"categories":["guna"],"tags":["guna"],"mention_summary":{"pages":62,"occurrences":81},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_guna_snigdha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Unctuous quality (snigdha)","title_hi":"स्निग्ध गुण (चिकना)","title_sa":"स्निग्ध","names":{"english":["Unctuous quality","unctuous","oily","snigdha"],"hindi":["स्निग्ध गुण","चिकना","स्निग्ध"],"sanskrit":["स्निग्ध"],"romanized":["snigdha"]},"categories":["guna"],"tags":["guna"],"mention_summary":{"pages":64,"occurrences":83},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_hemanta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Early winter (hemanta)","title_hi":"हेमंत ऋतु","title_sa":"हेमन्त","names":{"english":["Early winter","early winter","hemanta"],"hindi":["हेमंत ऋतु","हेमंत","जाड़ा"],"sanskrit":["हेमन्त"],"romanized":["hemanta"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"definition","claim_text_en":"Hemanta is placed in Mārgaśīrṣa and Pauṣa, when it is extremely cold; the editor's second scheme puts it in Pauṣa and Māgha, and within each day the pre-dawn hours (about 4 a.m.) correspond to it.","claim_text_hi":"हेमंत ऋतु मार्गशीर्ष-पौष में होती है, जब अत्यधिक ठंड पड़ती है; संपादक के दूसरे विभाग में यह पौष-माघ में है, और प्रत्यूषकाल (लगभग प्रातः 4 बजे) हेमंत का समय है।","original_wording":"मार्गशीर्ष व पैष मास में हेमंतश्रतु होता है, जिसमें अत्यधिक ठणडी पडती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Kapha accumulated in hemanta is said to be aggravated in spring; the editor places kapha's accumulation in Pauṣa–Māgha.","claim_text_hi":"हेमंत में संचित कफ वसंत में कुपित होता है; संपादक के अनुसार कफ का संचय पौष-माघ में होता है।","original_wording":"शलेष्मा कुप्यति सरूपंतसमये हेमंतकालार्जित:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In hemanta the verse calls pungent, bitter and cold things unwholesome and salty/alkaline, astringent, sour and sweet food with ghee and oil wholesome, with water suitable; the commentary agrees but also lists sour among the unwholesome items, contradicting the verse and its own next sentence.","claim_text_hi":"हेमंत में श्लोक चरपरे, कड़वे और ठंडे पदार्थों को अहित तथा खारे, कसैले, खट्टे, मीठे और घी-तेल युक्त भोजन को हितकर और जल को पथ्य कहता है; टीका भी यही कहती है पर अहित पदार्थों में खट्टा भी गिनाती है, जो श्लोक और उसके अपने अगले वाक्य के विपरीत है।","original_wording":"हेमंते कटुतिक्रशीतमहीतं ़ारं कषायादिकं। सर्पिस्तैलसमेतमम्लमधुरं पथयं जलं चोच्यते॥14॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":null},"task":"T03"}],"related_ids":["concept_ritu","concept_kapha","concept_sanchaya_prakopa","remedy_hemanta_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_kala","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Time (kala)","title_hi":"काल (समय)","title_sa":"कालविभाग","names":{"english":["Time","time","kala","divisions of time"],"hindi":["काल","समय","काल विभाग"],"sanskrit":["कालविभाग","व्यवहारकाल","परमार्थकाल"],"romanized":["kala"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"classification","claim_text_en":"Among the factors to be weighed in treatment, the introduction says time (kāla) is of three kinds: cold, hot and rainy.","claim_text_hi":"चिकित्सा में विचारणीय बातों में प्रस्तावना काल को शीत, उष्ण और वर्षा भेद से तीन प्रकार का बताती है।","original_wording":"काल शीत, उष्ण व वर्षा के भेद से तीन प्रकार का है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"Time is described as very powerful and unavoidable, sparing no living being; it consists of endless instants, neither increases nor decreases owing to its agurulaghu quality, is beginningless and endless, subtle, indivisible and formless, and is marked by vartanā, the cause of the subtle change of every substance at every instant.","claim_text_hi":"काल अत्यंत बलवान और अनिवार्य बताया गया है जो किसी प्राणी को नहीं छोड़ता; वह अनंत समयों वाला, अगुरुलघु गुण के कारण घटने-बढ़ने से रहित, अनादि-अनंत, सूक्ष्म, अविभागी, अमूर्त और वर्तना लक्षण वाला है, जो हर द्रव्य में प्रतिक्षण होने वाले सूक्ष्म परिवर्तन का कारण है।","original_wording":"भावार्थ : संसार में काल बडा बलवान है एवं अनिवार्य है। संसार में कोइर् भी प्राणियों को यह छोडता नहीं है। यह अनंत समय वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":"2","section":null},"task":"T03"},{"category":"definition","claim_text_en":"A footnote says verse 2 describes ultimate (paramārtha) time.","claim_text_hi":"पादटिप्पणी के अनुसार श्लोक 2 में परमार्थ काल का वर्णन है।","original_wording":"इस शलोक में परमार्थ काल का वर्णन है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":"2","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Time is said not to be directly perceived but inferred, and to be of two kinds: absolute or ultimate (niścaya, paramārtha) time and conventional (vyavahāra) time.","claim_text_hi":"काल प्रत्यक्ष नहीं, अनुमान का विषय बताया गया है; वह निश्चय (परमार्थ) काल और व्यवहार काल, दो प्रकार का है।","original_wording":"भावार्थ : यह काल प्रत्य़ा गोचर नहीं है। अनुमानका विषय है। वह काल दो प्रकार का है। एक निशचय अर्थात् परमार्थ काल दूसरा व्यवहार काल है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"3","section":null},"task":"T03"},{"category":"definition","claim_text_en":"Absolute time is described as formless (without touch, taste, smell or colour) and actionless, present as one atom in each point of cosmic space, beyond the senses and known only through omniscience; conventional time is that by which years, months, days, ghaṭīs, hours and minutes are reckoned from sunrise and the like.","claim_text_hi":"निश्चय काल अमूर्त (स्पर्श, रस, गंध, वर्ण रहित) और क्रिया रहित है, लोकाकाश के हर प्रदेश में एक-एक अणु रूप में स्थित है और केवलज्ञान से ही जाना जाता है; सूर्योदय आदि से वर्ष, मास, दिन, घड़ी, घंटा, मिनट आदि का व्यवहार जिससे होता है वह व्यवहार काल है।","original_wording":"लोकाकाश के प्रत्येक प्रदेश में एक-एक अणु के रूप में स्थित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"3","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Units of conventional time: innumerable samayas make one āvalī, numerable āvalīs one ucchvāsa, seven ucchvāsas one stoka, seven stokas one lava and thirty-eight lavas one nāḍī.","claim_text_hi":"व्यवहार काल की इकाइयाँ: असंख्यात समय = एक आवली, संख्यात आवली = एक उच्छ्वास, सात उच्छ्वास = एक स्तोक, सात स्तोक = एक लव, अड़तीस लव = एक नाडी।","original_wording":"असंरुयात समयों को एक आवली कहते हैं। संरुयात आवलियों का एक उच्छवास होता है। सात उच्छ्वासों का एक स्तोक होता है। सात स्तोकों से एक लव होता है, अडतीस लवों की एक नाडी होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"4","section":null},"task":"T03"},{"category":"definition","claim_text_en":"A footnote defines one samaya as the time an atom of matter (pudgala paramāṇu) takes to move slowly from one point of space to the next.","claim_text_hi":"पादटिप्पणी में एक पुद्गल परमाणु के एक आकाश-प्रदेश से दूसरे प्रदेश तक मंद गति से जाने में लगने वाले काल को एक समय कहा गया है।","original_wording":"एक पुद्गल परमाणु एक आकाश प्रदेश से दूसरे प्रदेश को मंदगति से गमन करने के लिए जितना समय लेता है, उतने काल को एक समय कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"4","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Two nāḍīs make a muhūrta, thirty muhūrtas a day, fifteen days a fortnight, the bright and dark fortnights a month; the twelve months from Caitra contain six seasons, three seasons make an ayana (southern or northern), and the two ayanas a year.","claim_text_hi":"दो नाडी = एक मुहूर्त, तीस मुहूर्त = एक दिन, पंद्रह दिन = एक पक्ष, शुक्ल-कृष्ण दो पक्ष = एक मास; चैत्र आदि बारह मासों में छह ऋतु, तीन ऋतु = एक अयन (दक्षिणायन, उत्तरायण), दो अयन = एक वर्ष।","original_wording":"भावार्थ : दो नाडियों का एक मुहूर्त होता है। तीस मुहूतोँ का एक दिन होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"5","section":null},"task":"T03"},{"category":"definition","claim_text_en":"A footnote defines one matra of time as the time taken to circle the knee once with the hand and snap the fingers; it is used to time how long an ear-filling is held.","claim_text_hi":"पादटिप्पणी के अनुसार घुटने के चारों ओर हाथ से एक चक्कर घुमाकर चुटकी बजाने में जितना समय लगे, वह एक मात्रा है; इससे कर्णपूरण रखने का समय नापा गया है।","original_wording":"घुटने के चारों तरफ हाथ से एक चक्कर फिरा कर चुटकी बजावे। इतने काल की एक मात्रा होती है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":null},"task":"T10"}],"related_ids":["concept_ritu","concept_chikitsa_sutra","remedy_saindhava_p274_1","remedy_aja_mutra_p274_2","concept_matra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":null}],"mention_summary":{"pages":128,"occurrences":197},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T03","T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_kalyanakaraka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kalyanakaraka (the treatise)","title_hi":"कल्याणकारक ग्रंथ","title_sa":"कल्याणकारक","names":{"english":["Kalyanakaraka (the treatise)"],"hindi":["कल्याणकारक ग्रंथ"],"sanskrit":["कल्याणकारक","कल्याणकारकम्"]},"claims":[{"category":"historical","claim_text_en":"Ugraditya says he set out this science drawn from the Pranavada, with the doshas, the severe diseases they cause and their remedies, after learning it by the grace of Shrinandi Acharya, who knew the whole canon; the commentary concludes that Shrinandi was Ugraditya's guru.","claim_text_hi":"उग्रादित्य कहते हैं कि उन्होंने प्राणावाद से उद्धृत यह शास्त्र, दोष, दोषजन्य उग्र रोग और उनकी औषध-विधि सम्पूर्ण आगम के ज्ञाता श्रीनंदि आचार्य की कृपा से जानकर कही है; टीका का निष्कर्ष है कि श्रीनंदि उग्रादित्य के गुरु थे।","original_wording":"मुरुयाभिप्राय इतना है कि उग्रादित्याचार्य के गुरु श्रीनंद्याचार्य थे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":null},"task":"T22"},{"category":"historical","claim_text_en":"Samantabhadra is said to have expounded all eight limbs at length in a great work, and Ugraditya presents them in brief in the Kalyanakaraka according to his ability.","claim_text_hi":"समंतभद्राचार्य ने आठों अंगों का विस्तार से एक महान ग्रंथ में प्रतिपादन किया, और उग्रादित्य ने उन्हें अपनी शक्ति के अनुसार संक्षेप में कल्याणकारक में कहा है।","original_wording":"समंतभद्राचायर् ने तो, पूर्वाेक्र आठों अंगों को पूर्ण रूप से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"86","section":null},"task":"T22"},{"category":"historical","claim_text_en":"The author says he composed the work at lovely Ramagiri in the Kalinga country (Vengi-Trikalinga in the verse), a hill with fine slopes, trees, creepers, caves and temples.","claim_text_hi":"आचार्य कहते हैं कि उन्होंने यह शास्त्र कलिंग देश (श्लोक में वेंगी-त्रिकलिंग) के रमणीय रामगिरि पर रचा, जो सुंदर सानु, वृक्ष-लताओं, गुफाओं और चैत्यालयों से सुशोभित है।","original_wording":"रमणीक रामगिरि में प्राणियों के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"87","section":null},"task":"T22"},{"category":"other","claim_text_en":"He says he wrote it not for fame, amusement, pride in his poetry or to win people's affection, but remembering it as the great Jain doctrine that destroys all karma.","claim_text_hi":"वे कहते हैं कि उन्होंने इसे कीर्ति, विनोद, कवित्व के गर्व या लोगों का प्रेम पाने के लिए नहीं, बल्कि सब कर्मों का नाश करने वाला महान जैन सिद्धांत मानकर रचा।","original_wording":"समस्तकमोँ को नाश करने वाला महान् जैन सिद्दान्त है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"88","section":null},"task":"T22"},{"category":"other","claim_text_en":"The work is likened to a drop drawn from the ocean of scripture that issued from the Jina's mouth, whose waves are all substances and principles and whose two shores are the means for this world and the next; being the one benefactor of the world, it is named Kalyanakaraka.","claim_text_hi":"यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान बताया गया है, जिसकी तरंगें सब द्रव्य, तत्त्व और पदार्थ हैं और इहलोक-परलोक के साधन जिसके दो तट हैं; जगत का एकमात्र हितसाधक होने से इसका नाम कल्याणकारक है।","original_wording":"जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम कल्याणकारक है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"94","section":null},"task":"T22"},{"category":"historical","claim_text_en":"The colophons name the twentieth chapter Shastrasangraha-tantrayukti, in the treatment section (chikitsadhikara) of the Kalyanakaraka composed by Ugradityacharya, and the commentary as the Bhavarthadipika written by Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati.","claim_text_hi":"पुष्पिकाओं के अनुसार बीसवाँ परिच्छेद शास्त्रसंग्रहतंत्रयुक्ति है, जो उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में है, और टीका विद्यावाचस्पति वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका है।","original_wording":"वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में शास्त्रसंग्रहतंत्रयुक्रि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":543,"book_page":471,"verses":null,"section":null},"task":"T22"},{"category":"historical","claim_text_en":"The author names as his supreme guru the great muni famed as Shrinandi, whose feet were adorned by the garland on the crown of King Vishnuraja (that is, the king bowed to him), who knew the whole canon and was a praiseworthy, renowned lord of munis; the author says he was uplifted by him.","claim_text_hi":"आचार्य श्रीनंदि नाम से प्रसिद्ध महामुनि को अपना परम गुरु बताते हैं, जिनके चरणों को महाराजा विष्णुराज के मुकुट की माला सुशोभित करती थी (अर्थात् राजा उन्हें नमस्कार करते थे), जो संपूर्ण आगम के ज्ञाता और प्रशंसनीय गुणों वाले यशस्वी मुनियों के स्वामी थे; आचार्य कहते हैं कि उन्हीं से उनका उद्धार हुआ।","original_wording":"महाराजा श्री विष्णुराजा के मुकुट की माला से जिनके चरण युगल सुशोभित है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"51","section":null},"task":"T28"},{"category":"historical","claim_text_en":"By his guru's command the author made this work, drawn from the Jain doctrine and famed in the world as Kalyanakaraka, to accomplish the giving of many kinds of medicine and to fulfil the austerity of showing affection toward good physicians.","claim_text_hi":"गुरु की आज्ञा से अनेक प्रकार के औषधदान की सिद्धि के लिए और सज्जन वैद्यों के प्रति वात्सल्य प्रदर्शन रूपी तप की पूर्ति के लिए आचार्य ने जिनमत से उद्धृत और लोक में कल्याणकारक नाम से प्रसिद्ध यह शास्त्र रचा।","original_wording":"वैद्यों के साथ वात्सल्य प्रदर्शन रूपी तप की पूर्ति के लिए जिन मत से उद्दृत अैर लोक में कल्याणकारक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"52","section":null},"task":"T28"},{"category":"historical","claim_text_en":"This uttaratantra is described as most excellent, full of detailed accounts of many subjects and free of all faults; it was first taught by the omniscient Jinendra and, on that basis, has now been composed by the learned great teacher Ugradityacharya, lord of munis.","claim_text_hi":"यह उत्तरतंत्र अत्यंत उत्तम, अनेक पदार्थों के विस्तृत कथन से युक्त और सब दोषों से रहित बताया गया है; इसे पहले सर्वज्ञ जिनेन्द्र भगवान ने कहा और उसी के आधार पर अब मुनीन्द्र उग्रादित्याचार्य नाम के विद्वान महागुरु ने रचा है।","original_wording":"पहले सर्वरा जिनेन्द्र भगवान् के द्वारा प्रतिपादित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"53","section":null},"task":"T28"},{"category":"other","claim_text_en":"The work named Kalyanakaraka is described as adorned with figures of speech, made of fine words and pleasant to hear, composed at the request of those who know their true aim (self-knowers), producing life-breath, life span, vitality, virility and strength in living beings and a cause of health; it is said to come from the treasure of the great scripture taught by the ganadharas and great seers, to withstand examination and to have been set forth by Jinendra, so that the wise who obtain it and act by it soon gain happiness.","claim_text_hi":"कल्याणकारक नामक यह शास्त्र अनेक अलंकारों से युक्त, सुंदर शब्दों से गुँथा और सुनने में सुखद बताया गया है; यह आत्मज्ञानियों की प्रार्थना से रचा गया, प्राणियों के प्राण, आयु, सत्त्व, वीर्य और बल को उत्पन्न करने वाला और स्वास्थ्य का कारण है; यह गणधरादि महर्षियों द्वारा कहे महान शास्त्र रूपी निधि से उत्पन्न, विचार को सहने वाला और जिनेन्द्र भगवान द्वारा प्रतिपादित है, इसलिए बुद्धिमान लोग इसे पाकर उसके अनुसार चलें तो शीघ्र सुख पाते हैं।","original_wording":"से निर्मापित है, प्राणियों के प्राण, आयु, सत्व, वीर्य बल को उत्पौा करने वाला अैर स्वास्थय के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"55","section":null},"task":"T28"},{"category":"historical","claim_text_en":"The work is said to be made of 2583 great verses (mahavritta) in various metres taught by Jinendra, composed meaningfully after considering pramana, naya and nikshepa, and the author wishes that it, giving happiness to all beings, remain unshaken as long as the sun, moon and stars last.","claim_text_hi":"यह शास्त्र श्री जिनेन्द्र द्वारा कहे भिन्न-भिन्न महान छंदों में प्रमाण, नय और निक्षेप का विचार करके सार्थक रूप से दो हजार पाँच सौ तेरासी महावृत्तों से बना बताया गया है, और आचार्य कामना करते हैं कि सब प्राणियों को सुख देने वाला यह शास्त्र सूर्य, चंद्र और नक्षत्रों के रहने तक अटल रहे।","original_wording":"प्रमाण नय व ऩिोपों का विचार कर सार्थक रूप से दो हजार पाँच सै तेरासी महावृत्तों से निर्मित, सर्व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"56","section":null},"task":"T28"},{"category":"other","claim_text_en":"The work is likened to a drop drawn from the great ocean of scripture that came from the mouth of Jinendra, whose waves are all substances, principles and categories and whose two shining shores are the means for this world and the next; the commentary says that, being the one benefactor of the world, it is therefore named Kalyanakaraka.","claim_text_hi":"इस शास्त्र को श्री जिनेन्द्र के मुख से उत्पन्न उस शास्त्र-समुद्र से निकली बूँद के समान बताया गया है, जिसमें संपूर्ण द्रव्य, तत्त्व और पदार्थ तरंगों के समान उठ रहे हैं और इहलोक-परलोक के साधन जिसके दो सुंदर तट हैं; टीका के अनुसार जगत् का एकमात्र हितसाधक होने से ही इसका नाम कल्याणकारक है।","original_wording":"हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":"57","section":null},"task":"T28"},{"category":"historical","claim_text_en":"The Sanskrit colophon calls this chapter the kalpadhikara for accomplishing the many variants of kalpas, the fifth chapter of the uttaratantra of the Kalyanakaraka composed by Ugradityacharya and the twenty-fifth pariccheda from the beginning; the Hindi colophon names it the uttaratantra called kalpasiddhadhikara within the chikitsadhikara.","claim_text_hi":"संस्कृत पुष्पिका इस परिच्छेद को उग्रादित्याचार्य विरचित कल्याणकारक के उत्तरतंत्र में अनेक कल्प-विकल्पों की सिद्धि के लिए कल्पाधिकार, पाँचवाँ अध्याय और आदि से पच्चीसवाँ परिच्छेद कहती है; हिंदी पुष्पिका इसे चिकित्साधिकार में कल्पसिद्धाधिकार नामक उत्तरतंत्र कहती है।","original_wording":"नानाविकल्पकल्पनासिद्दये कल्पाधिकार:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":null,"section":null},"task":"T28"}],"related_ids":["concept_ayurveda","concept_pranavaya","concept_svasthya","prep_kalpa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"87","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"88","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"94","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":543,"book_page":471,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"53","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"56","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":null,"section":null}],"mention_summary":{"pages":53,"occurrences":93},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22","T28"],"extraction":"curated_agents"},"notes":["The count of 2583 verses is the commentary's reading of the verse's अधयर्धद्विसहस्रकैरपि तथाशीतित्रयै:."]}
{"schema_version":"1.0","id":"concept_kapha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kapha dosha","title_hi":"कफ दोष","title_sa":"कफ","names":{"english":["Kapha dosha","kapha","kapha dosha","phlegm humour"],"hindi":["कफ दोष","कफ","बलगम"],"sanskrit":["कफ","श्लेष्म","श्लेष्मा","श्लेष्मन्","बलास"],"romanized":["kapha","shleshma","balasa"]},"categories":["dosha"],"tags":["dosha"],"claims":[{"category":"property","claim_text_en":"The introduction lists the qualities of kapha as stable (sthira), unctuous (snigdha), smooth (ślakṣṇa), clay-like (mṛtsna), cold (śīta), heavy (guru) and slow (manda), and says kapha, like pitta, is liquid in form.","claim_text_hi":"प्रस्तावना के अनुसार कफ स्थिर, स्निग्ध, श्लक्ष्ण, मृत्स्न, शीत, गुरु और मंद गुणों वाला है, और पित्त की तरह द्रव रूप है।","original_wording":"अैर कफ-स्थिर, स्निग्ध, शल़ण, मृत्स्न, शीत, गुरु व मंद गुणयुक्र है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"anatomy","claim_text_en":"Kapha is said to measure six prasṛti in the body, the same as pitta.","claim_text_hi":"शरीर में कफ पित्त के समान छह प्रसृति प्रमाण बताया गया है।","original_wording":"प्रत्येकमेकं षडिह प्रदिष्टा। रक्तं तथार्धाढक5मात्रायुक्तम्॥ 7॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},"task":"T02"},{"category":"property","claim_text_en":"The verse describes kapha as unctuous, sweet in taste, very slow, heavy by nature, slimy and cold; the commentary adds that it is thick.","claim_text_hi":"श्लोक में कफ को स्निग्ध, मधुर रस वाला, अत्यन्त मंद, स्वभाव से गुरु, पिच्छिल और शीतल बताया गया है; भावार्थ के अनुसार यह गाढ़ा भी होता है।","original_wording":"स्निग्ध: कफ: स्वादुरसोःतिमंद: स्वतो गुरु: पिच्छिलशीतल: स्यात्॥ 48॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"48","section":"वातादि दोष ल़ाण"},"task":"T02"},{"category":"physiology","claim_text_en":"Kapha has five chief seats: kledaka in the stomach, avalambaka in the chest, tarpaka in the head, bodhaka in the throat and śleṣmaka in all the joints; staying in these, it performs the work of the whole body with the help of the mobile vāta.","claim_text_hi":"कफ के पाँच मुख्य स्थान हैं: आमाशय में क्लेदक, छाती में अवलम्बक, सिर में तर्पक, कंठ में बोधक और सब संधियों में श्लेष्मक; इन स्थानों में रहकर वह संचारी वात की सहायता से पूरे शरीर का कार्य करता है।","original_wording":"क्लेदक कफ आमाशय में, अवलम्बक कफ व़ास्थल (छाती)में, तर्पक कफ शिर में, बोधक कफ कणठ (गले) में अैर शलेष्मक कफ सर्व संधियों में रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"A footnote says avalambaka kapha strengthens the heart by its own power and supports the other kapha sites by supplying them with kapha.","claim_text_hi":"पादटिप्पणी के अनुसार अवलम्बक कफ अपनी शक्ति से हृदय को बल देता है और अन्य कफ स्थानों को कफ पहुँचाकर उनका अवलम्बन करता है।","original_wording":"1. अवलम्बक - यह स्वशक्ति के बल से ह्दय को बल देता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Kledaka kapha is said to moisten the food arriving in the stomach and so to assist digestion.","claim_text_hi":"क्लेदक कफ आमाशय में आए अन्न को गीला करता है और इस प्रकार पाचन क्रिया में सहायक बताया गया है।","original_wording":"2. क्लेदक - यह आमाशय में आए हुए अौा को क्लेदित (घीला) करता है, अतएव पाचन क्रिया में सहायक होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Tarpaka kapha is said to stay in the head and nourish the eyes, nose and other senses above the neck.","claim_text_hi":"तर्पक कफ सिर में रहकर आँख, नाक आदि गले के ऊपर की इन्द्रियों को तृप्त करता बताया गया है।","original_wording":"3. तर्पक - यह शिर में रहते हुए आँख, नाक आदि गले के ऊपर रहने वाले इंद्रियों को तृप्त करता है,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Bodhaka kapha is said, in the footnote, to stay in the tongue and aid the perception of sweet, sour and other tastes (the commentary on the verse places it in the throat).","claim_text_hi":"पादटिप्पणी के अनुसार बोधक कफ जीभ में रहकर मधुर, अम्ल आदि रसों के ज्ञान में सहायक है (भावार्थ में इसका स्थान कंठ बताया गया है)।","original_wording":"4. बोधक - यह जीभ में रहते हुए मधुर अम्ल आदि रसों के रान (बोध) में सहायक होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Śleṣmaka kapha is said to stay in all the bone joints and lubricate them, preventing the bones from rubbing against each other and keeping the joints strong, like oil applied to the wheels of a cart.","claim_text_hi":"श्लेष्मक कफ सब हड्डियों के जोड़ों में रहकर चिकनाहट करता है, हड्डियों को आपस में रगड़ने नहीं देता और गाड़ी के पहियों में लगे तेल की तरह संधियों को मजबूत रखता बताया गया है।","original_wording":"5. शलेष्मक - यह सम्पूर्ण हडिुयों के जोड में रहकर, चिकनाहट करता है, इसलिए हडिुयों में परस्पर रगड खाने","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"},"task":"T02"},{"category":"cause","claim_text_en":"Kapha is said to be aggravated by sleeping in the daytime every day, by not engaging in sexual activity or exercise, and by much slimy, sour, unctuous (such as ghee and oil), very thick or heavy and salty food.","claim_text_hi":"प्रतिदिन दिन में सोने, मैथुन और व्यायाम न करने, और अधिक पिच्छिल, खट्टे, स्निग्ध (घी, तेल आदि), अति गाढ़े या गुरु और नमकीन पदार्थों के सेवन से कफ कुपित होता बताया गया है।","original_wording":"प्रति नित्य दिन में सोने से, मैथुन व व्यायाम न करने से, अधिक लिवलिवाहट खट्टा स्निग्ध (चिकना घी तैल आदि) अतिगाढा या गुरु अैर नमकीन पदाथोँ के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Foods made with or rich in flour such as wheat or chickpea flour, sugarcane juice and its products such as jaggery and sugar, milk and black gram are said to aggravate kapha.","claim_text_hi":"गेहूँ, चना आदि के आटे, ईख के रस और गुड़, शक्कर आदि इक्षु विकारों, दूध और उड़द से बने या मिले भक्ष्यों के सेवन से कफ कुपित होता बताया गया है।","original_wording":"अधिक गेहँू, चना आदि के पीठ (आटा) इर्ख का रस, (गुड, शक्कर आदि इ़ुविकार) दूध, एवं उडद से मिश्रित या इनसे बने हुए भ़यों के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Curd, liquor, fermented things, sweets and ash gourd (the commentary's gloss on the verse's creeper fruits) are said to aggravate kapha.","claim_text_hi":"दही, मदिरा, संधित पदार्थ, मिठाई आदि और कुष्माण्ड (श्लोक के 'वल्लीफल' का भावार्थ) के सेवन से कफ कुपित होता बताया गया है।","original_wording":"दही, मदिरा आदि, संधित पदार्थ, मिठाइर् आदि भोजय पदार्थ, अैर कुष्माणड (सफेद कद्दू) के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Eating again on top of a meal, indigestion, very sour drinks and very cold food are also said to aggravate kapha.","claim_text_hi":"भोजन पर भोजन करने, अजीर्ण, अत्यन्त खट्टे रस पीने और अति शीतल अन्न के सेवन से भी कफ कुपित होता बताया गया है।","original_wording":"भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"other","claim_text_en":"A footnote gives a variant reading for part of verse 60.","claim_text_hi":"पादटिप्पणी में श्लोक 60 के एक अंश का पाठान्तर दिया गया है।","original_wording":"1. दधनालसंदाल्कव इति पाठांतरं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"symptom","claim_text_en":"In brief, aggravated kapha is said to cause belching (the verse has hṛllāsa, nausea) and loss of appetite.","claim_text_hi":"संक्षेप में कुपित कफ से डकार (श्लोक में हृल्लास) और अरुचि आदि लक्षण होते बताए गए हैं।","original_wording":"कफ प्रकोप से, डकार, अरुचि आदि ल़ाण प्रकट होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Aggravated kapha is said to cause loss of touch sensation, much itching, heaviness, whiteness and coldness of the body, stupor, excessive sleep, stiffness, loss of appetite and mild pain.","claim_text_hi":"कुपित कफ से स्पर्श ज्ञान चला जाना, अधिक खुजली, शरीर का भारी, सफेद और शीतल होना, मोह, अधिक निद्रा, स्तब्धता, भोजन में अरुचि और मंद पीड़ा होती बताई गई है।","original_wording":"स्पर्शरान चला जाना, शरीर का अधिक खुजाना, शरीर भारी हो जाना, शरीर सफेद हो जाना, शरीर में शीत मालूम होना, मोह होना, अधिक निद्रा आना, स्तब्ध होना, भोजन में अरुचि होना, मंद पीडा होना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"When kapha is aggravated the body is said to become glossy and white.","claim_text_hi":"कफ के प्रकोप से शरीर चिकना और सफेद हो जाता बताया गया है।","original_wording":"कफ के प्रकोप से चिकना होते हुए सफे द होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"67","section":"प्रकु पित दोषों के वर्ण"},"task":"T02"},{"category":"physiology","claim_text_en":"The commentary says kapha increases as soon as one has eaten, which is why astringent, bitter and pungent things are taken after the meal to remove it.","claim_text_hi":"टीका के अनुसार भोजन करते ही कफ की वृद्धि होती है, इसलिए भोजन के बाद कषाय, तिक्त और कटु पदार्थ लेकर उसे दूर किया जाता है।","original_wording":"(क्योंकि भोजन करते ही कफ की वृद्दि होती है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"44","section":"तत्पश्चाद्विधेय विधि"},"task":"T03"},{"category":"treatment_principle","claim_text_en":"Whatever is bitter, dry, pungent, astringent, drying, alkaline, sharp, clear, light and hot is said to destroy kapha; after learning the taste and qualities of each such substance and the order of the patient's doshas, they are used in food and the like for the patient's good.","claim_text_hi":"जो पदार्थ कड़वे, रूक्ष, चरपरे, कषाय, शुष्क, क्षार, तीक्ष्ण, विशद, लघु और उष्ण हैं, वे सब कफनाशक बताए गए हैं; उनके रस-गुण और रोगी के दोषक्रम को अच्छी तरह जानकर रोगी के हित के लिए उन्हें भोजन आदि में प्रयोग करना चाहिए।","original_wording":"जो पदार्थ कडुवा है, रू़ा है, चरपरा है, कषायला है, शुष्क है, ़ार है, ती़ण है, विशद है, लघु व उष्ण है, वे सर्व पदार्थ कफनाशक हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"17","section":"कफनाशक, अैषधियों के 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{"schema_version":"1.0","id":"concept_karma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"karma","title_hi":"कर्म","title_sa":"कर्म","names":{"english":["karma","one's own past deeds","Karma (past actions)"],"hindi":["कर्म","पूर्वजन्म में किए कर्म","कर्म (पूर्वकृत कर्म)"],"sanskrit":["कर्म","स्वकर्म","पूर्वकृत कर्म","कर्मपाक"]},"tags":["jain_philosophy","nirjara"],"claims":[{"category":"cause","claim_text_en":"The living being is said to experience, without effort, the fruit of the merit and sin earned by its own karma, and the aggravation and calming of vata, pitta and the other doshas are named as the instrumental causes through which sin and merit bear fruit.","claim_text_hi":"जीव अपने कर्मों से अर्जित पुण्य-पाप का फल बिना प्रयत्न के अवश्य भोगता है, और वातपित्तादि दोषों का प्रकोप व उपशम पाप व पुण्य कर्म के फल देने में निमित्त कारण बताए गए हैं।","original_wording":"यह जीव अपने कमोँपार्जित पुणय-पाप1 फल को बिना प्रयत्न के ही अवश्य अनुभव करता है। वातपित्तादि दोषों के प्रकोप अैर उपशम, पाप कर्म, व पुणयकर्म के फल देने में निमित्त कारण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"10","section":"कमोँ के उदय के लिए निमित्त कारण"},"task":"T07"},{"category":"cause","claim_text_en":"A footnote explains that when merit gives its fruit beings feel happiness and when sin gives its fruit they feel only sorrow, that neither is felt without these karmas, and that both need instrumental causes: for merit the calming of the doshas, for sin their aggravation.","claim_text_hi":"पादटिप्पणी के अनुसार पुण्य कर्म फल देने पर सुख और पाप कर्म फल देने पर दुःख ही दुःख का अनुभव होता है, इन कर्मों के बिना सुख-दुःख नहीं होते, और दोनों को फल देने में निमित्त चाहिए: पुण्य के लिए दोषों का उपशम और पाप के लिए दोषों का प्रकोप।","original_wording":"लेकिन इन दोनों कमोँ को अपना फल प्रदान करने में निमित्त कारणों की जरुरत पडती है। पुणयकर्म के लिए निमित्तकारण, दोषों के उपशम होना हैं, पाप कर्म के लिए, दोषों का प्रकोप होना है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"10","section":"कमोँ के उदय के लिए निमित्त कारण"},"task":"T07"},{"category":"definition","claim_text_en":"Nature, time, the planets, karma, fate, the creator (Brahmā), merit, God, fortune, sin, destiny, the ender, necessity and Yama are said to be other names for karma done in past births; sayings that blame bad times, the planets, angry gods, the creator's writing, God's will or Yama all mean that happiness and sorrow come from the rise of past karma.","claim_text_hi":"स्वभाव, काल, ग्रह, कर्म, दैव, विधाता (ब्रह्मा), पुण्य, ईश्वर, भाग्य, पाप, विधि, कृतांत, नियति और यम पूर्वजन्मकृत कर्म के ही दूसरे नाम बताए गए हैं; काल बिगड़ने, ग्रहदोष, दैव के रुष्ट होने, ब्रह्मा के लेख, ईश्वर की मर्जी या यम को दोष देने का अर्थ यही है कि सुख-दुःख पूर्वोपार्जित कर्म के उदय से मिलते हैं।","original_wording":"स्वभाव, काल, ग्रह, कर्म, दैव, विधाता (ब्रहा) पुणय, इर्श्वर, भाग्य, पाप, विधि, कृतांत, नियति, यम ये सब पूर्वजन्म कृत कर्म का ही अपरनाम है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"12","section":"कर्म का पर्याय"},"task":"T07"},{"category":"classification","claim_text_en":"One's karma is said to ripen in two ways, in its own time or through means. Ripening by means is forcing karma to rise before its time through excellent, severe austerities and other pure practices, which gives the fruit at once; ripening by time is karma ripening by itself in due course (at the end of its term) and giving its fruit.","claim_text_hi":"अपने कर्म का पकना दो प्रकार का बताया गया है: यथाकाल और उपाय से। उत्कृष्ट घोर वीर तपस्या आदि विशुद्ध उपायों से कर्म को उदयकाल से पहले ही उदय में लाना उपायपाक है, जिससे तुरंत फल मिलता है; यथासमय स्वयं पककर उदय में आकर फल देना कालपाक है।","original_wording":"उत्कृष्ट घोर वीर तपस्यादि विशुद्द उपायों से कर्म को जबरदस्ती से (वह कर्म का उदय काल न होते हुए भी) उदय को लाना यह उपाय पाक कहलाता है। इससे उसी समय फल मिलता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14-15","section":"सविपाकाविपाक निर्जरा"},"task":"T07"},{"category":"cause","claim_text_en":"Asked why diseases appear sooner or later even when aggravated doshas are present, the author answers that it is under the sway of karma earned through many kinds of past actions, as ocean waves come sometimes one by one and sometimes many together.","claim_text_hi":"प्रकुपित दोष होते हुए भी कोई रोग देर से और कोई शीघ्र क्यों होता है, इसके उत्तर में आचार्य कहते हैं कि पूर्वकृत नाना व्यापारों से अर्जित कर्म के वश ऐसा होता है, जैसे समुद्र में लहरें कभी एक-एक करके और कभी अनेक एक साथ आती हैं।","original_wording":"पूर्व में किए गए नानाप्रकार के व्यापारों से अर्जित कर्म के वशीभूत होकर महान् दोषों से बहुत से रोग शीघ्र उत्पौा होते हैं बहुत से देर से।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"116","section":null},"task":"T17"}],"related_ids":["concept_atma","concept_nidana","concept_dosha_paka","concept_tridosha","concept_chikitsa_sutra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"10","section":"कमोँ के उदय के लिए निमित्त कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"12","section":"कर्म का पर्याय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14-15","section":"सविपाकाविपाक निर्जरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"116","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07","T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_koshtha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Bowel nature (koshtha)","title_hi":"कोष्ठ (पेट की प्रकृति)","title_sa":"मृदुकोष्ठ","names":{"english":["Bowel nature","bowel nature","gut sensitivity","koshtha"],"hindi":["कोष्ठ","पेट की प्रकृति","मृदु कोष्ठ","क्रूर कोष्ठ"],"sanskrit":["मृदुकोष्ठ","क्रूरकोष्ठ","मध्यकोष्ठ"],"romanized":["koshtha","mridu koshtha","krura koshtha"]},"categories":["physiology"],"tags":["physiology"],"claims":[{"category":"classification","claim_text_en":"The bowel (koshtha) is said to be of three kinds: soft when pitta predominates, medium when kapha predominates and hard when vata predominates.","claim_text_hi":"पित्त की अधिकता से मृदुकोष्ठ, कफ की अधिकता से मध्यमकोष्ठ और वात की अधिकता से खरकोष्ठ, इस प्रकार कोष्ठ तीन प्रकार का बताया गया है।","original_wording":"अधिकता से मधयमकोष्ठ, अैर वाताधिक्य से खरकोष्ठ, इस प्रकार कोष्ठ तीन प्रकार से विभक्त है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"28","section":"स्नेहपान विधि"},"task":"T05"},{"category":"regimen","claim_text_en":"Oleation lasts three days for a soft bowel, five for a medium bowel and seven for a hard bowel.","claim_text_hi":"मृदुकोष्ठ के लिए तीन, मध्यमकोष्ठ के लिए पाँच और खरकोष्ठ के लिए सात दिन स्नेहपान कराया जाता है।","original_wording":"मृदुकोष्ठ के लिए तीन दिन, मधयमकोष्ठ के लिए पाँच दिन व खरकोष्ठ के लिए सात दिन तक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"28","section":"स्नेहपान विधि"},"task":"T05"},{"category":"classification","claim_text_en":"The bowel (koshtha) is said to be of three kinds: soft (mridu) from excess pitta, hard (krura or kathina) from excess vata and kapha, and medium (madhyama) when all three doshas are balanced.","claim_text_hi":"कोष्ठ तीन प्रकार का बताया गया है: पित्त की अधिकता से मृदु, वात-कफ की अधिकता से कठिन (क्रूर) और तीनों दोषों के सम रहने से मध्यम।","original_wording":"मृदु कोष्ठ, क्रूर कोष्ठ व मधयम कोष्ठ के भेद से तीन प्रकार का है। पित्त की अधिकता से मृदु कोष्ठ होता है। वात-कफ की अधिकता से कठिन कोष्ठ होता है। तीनों दोषों के सम रहने से मधयम कोष्ठ होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"44","section":null},"task":"T24"},{"category":"dosage","claim_text_en":"Those skilled in Ayurveda prescribe a mild dose of purgative for a soft bowel, a sharp dose for a hard bowel and a medium dose for a medium bowel.","claim_text_hi":"आयुर्वेद-निपुणों के अनुसार मृदु कोष्ठ वाले को मृदु, क्रूर कोष्ठ वाले को तीक्ष्ण और मध्यम कोष्ठ वाले को मध्यम मात्रा देनी चाहिए।","original_wording":"मृदु कोष्ठ वाले को मृदु मात्रा देनी चाहिए। क्रूर कोष्ठ वाले को ती़ण (तेज) मात्रा देनी चाहिए। मधयम कोष्ठ वाले को मधयम मात्रा देनी चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"45","section":null},"task":"T24"}],"related_ids":["method_snehana","method_snehapana_p184","concept_vata","concept_pitta","concept_kapha","method_virechana","concept_matra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"28","section":"स्नेहपान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"45","section":null}],"mention_summary":{"pages":23,"occurrences":37},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_lakshana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Signs and symptoms (lakshana)","title_hi":"लक्षण","title_sa":"लक्षण","names":{"english":["Signs and symptoms","signs","symptoms","lakshana"],"hindi":["लक्षण","निशानी"],"sanskrit":["लक्षण","रूप","लिङ्ग"],"romanized":["lakshana"]},"categories":["diagnosis"],"tags":["diagnosis"],"claims":[{"category":"classification","claim_text_en":"The introduction says the signs must be examined with deep, fine and discerning attention. Signs are of two kinds, those known through feeling, by the mind, and bodily ones; they arise from the friction between the doṣa substances and the sustaining dhātus, and mental signs arise in the same way. In new diseases the signs show quickly and the patient can state them at once, but in chronic diseases they are hidden and hard even for the patient to grasp, so they should be found out by trials of what suits (upaśaya) and what does not (anupaśaya).","claim_text_hi":"प्रस्तावना के अनुसार लक्षणों का विचार बहुत गहरी, बारीक और विवेकपूर्ण दृष्टि से करना पड़ता है। लक्षण दो प्रकार के हैं: भावना अर्थात् मन से जाने जाने वाले और शारीरिक; ये दोष द्रव्यों और शरीर धारक धातुओं के संघर्ष से उत्पन्न होते हैं, और मानसिक लक्षण भी इसी से प्रकट होते हैं। नए रोगों में लक्षण जल्दी दिखते हैं और रोगी उन्हें तुरंत बता सकता है, पर पुराने रोगों के लक्षण गूढ़ रहते हैं और रोगी को भी समझने में कठिनाई होती है, इसलिए उपशय और अनुपशय के प्रयोग से उन्हें जानना चाहिए।","original_wording":"भावना अर्थात् मन से जानने के ल़ाण व शारीरिक ल़ाण इस प्रकार ल़ाण दो प्रकार के हैं। दोष द्रव्य व शरीर संधारक धातुओं में संघर्षन होने से ल़ाण उत्पौा होते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"Diseases other than those caused by injury are said to show five kinds of signs; the commentary's parenthesis names vata, pitta, kapha and sannipata.","claim_text_hi":"अभिघात से होने वाले रोगों को छोड़कर शेष रोगों के पाँच प्रकार के लक्षण बताए गए हैं; टीका के कोष्ठक में वात, पित्त, कफ और सन्निपात के नाम हैं।","original_wording":"अभिघातजन्य रोग को छोडकर बाकी के रोगों के पाँच प्रकार के (वात, पित्त, कफ रूप सिौापातजन्य) ल़ाण होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null},"task":"T22"}],"related_ids":["concept_rogi_pariksha","concept_nidana","concept_roga_adhishthana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_mahamaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Major diseases (mahamaya)","title_hi":"महारोग","title_sa":"महामय","names":{"english":["Major diseases (mahamaya)"],"hindi":["महारोग"],"sanskrit":["महामय","महारोग"]},"claims":[{"category":"classification","claim_text_en":"The major diseases are named as prameha, kushtha, udara, vatavyadhi, mudhagarbha, haemorrhoids (arsha), urinary stone (ashmari) and fistula-in-ano (bhagandara).","claim_text_hi":"प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ, बवासीर, अश्मरी और भगंदर को महारोग कहा गया है।","original_wording":"प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ, बवासीर, अशमरी, भगंदर, इनको महारोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"4","section":"महामय संरा"},"task":"T08"},{"category":"other","claim_text_en":"The major diseases are described first, each with its signs, the signs foretelling death and its treatment, before the minor diseases, shalakya and the treatment of poisons.","claim_text_hi":"क्षुद्ररोग, शालाक्य और विष चिकित्सा से पहले महारोगों का वर्णन उनके लक्षण, मरणसूचक चिह्न और चिकित्सा के साथ किया जाता है।","original_wording":"सबसे पहले महारोगउनके ल़ाण, मरणसूचक चिह्व व उनकी चिकित्सा भी क्रम से कहेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"3","section":"वर्णन क्रम"},"task":"T08"}],"related_ids":["condition_prameha","condition_kushtha","condition_udara","condition_vatavyadhi","condition_mudhagarbha","condition_arsha","condition_ashmari","condition_bhagandara","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"4","section":"महामय संरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"3","section":"वर्णन क्रम"}],"mention_summary":{"pages":12,"occurrences":14},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_mala","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Malas (body wastes)","title_hi":"मल (त्रिमल)","title_sa":"त्रिमल","names":{"english":["Malas","malas","body wastes","excreta"],"hindi":["मल","त्रिमल","मूत्र","पसीना"],"sanskrit":["त्रिमल","मलत्रय"],"romanized":["mala","trimala"]},"categories":["mala"],"tags":["mala"],"claims":[{"category":"definition","claim_text_en":"The introduction says that doṣas accumulated in excess take the form of mala, and that substances useless for the body's work, which soil the body and cause distress, are also called mala; malas that remain useful to the body for a time, for its sustenance, are called mala-dhātu.","claim_text_hi":"प्रस्तावना के अनुसार दोषों का अतिसंचय होने पर वे मल रूप हो जाते हैं, और शरीर के व्यापार के लिए निरुपयोगी तथा शरीर को मलिन करके कष्ट देने वाले द्रव्य भी मल कहलाते हैं; जो मल कुछ समय तक शरीर के धारण के लिए उपयोगी रहते हैं उन्हें मल धातु कहते हैं।","original_wording":"दोषों का अतिसंचय होने पर वे मलरूप होते हैं। इसी प्रकार शरीर के व्यापार के लिए निरूपयोगी व शरीर को मलिन बनाकर कष्ट देने वाले द्रव्यों को भी मल कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"It says mala is of two kinds: gross mala, such as faeces, urine and sweat, and extremely subtle mala, quoted as hard to perceive.","claim_text_hi":"इसके अनुसार मल के भी दो भेद हैं: स्थूल मल (पुरीष, मूत्र, स्वेद आदि) और अत्यन्त सूक्ष्म मल, जिसे कठिनाई से लक्षित किया जा सकता है।","original_wording":"मल का भी स्थूलमल (पुरीष, मूत्र, स्वेद वगैरह) व अत्यन्त सू़म मल (मलानामतिसू़माणां दुलँ़य ल़ायेत़्ायम्) इस प्रकार दो भेद हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"anatomy","claim_text_en":"The body is said to hold one prastha of urine and half an āḍhaka of faeces.","claim_text_hi":"शरीर में मूत्र एक प्रस्थ और मल आधा आढक प्रमाण बताया गया है।","original_wording":"शरीर में मूत्र एक प्रस्थ प्रमाण रहता है अैर मल अर्ध आढक रहता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"},"task":"T02"},{"category":"classification","claim_text_en":"Tears and sticky eye-dirt leave by the eyes and ear-wax by the ears; from the mouth come spittle, nasal mucus, vāta, pitta and the dirt of tongue and teeth.","claim_text_hi":"आँखों से आँसू और चिकना नेत्रमल, कानों से कर्णमल, और मुख से थूक, सिंघाण, वात, पित्त, जिह्वामल व दंतमल निकलते हैं।","original_wording":"आँखों से आँसू व चिकना इ़ामल, कानों से कर्णमल निकलता है, इसी प्रकार थूक, सिंघाण, वात, पित्त, जिह्वामल व दंतमल, इस प्रकार मुख से अनेक प्रकार के मल निकलते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"10","section":"मल निर्गमन द्वार"},"task":"T02"},{"category":"classification","claim_text_en":"Nasal mucus (siṅghāṇa) leaves by the nose, along with the dried matter formed from it in the nostrils, and semen, urine, faeces and blood flow from the two lower openings.","claim_text_hi":"नाक से सिंघाण और नासारंध्र में उससे बना सूखा मल निकलता है, तथा नीचे के दो द्वारों से वीर्य, मूत्र, मल और रक्त का स्राव होता है।","original_wording":"सिंघाण नामक मल ही नाक से निकलता है। नाक के रंध्र में उसी सिंघाण से उत्पौा शुष्क मल निकलता है तथा नीचे के दो रंध्रों से वीर्य, मूत्र, मल एवं रक्त का स्राव होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"11","section":"मल निर्गमन द्वार"},"task":"T02"}],"related_ids":["concept_tridosha","concept_sharira","concept_mana","organ_eyes","organ_ears","organ_nose","organ_anus_rectum"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"10","section":"मल निर्गमन द्वार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"11","section":"मल निर्गमन द्वार"}],"mention_summary":{"pages":75,"occurrences":123},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_mana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Classical weights and measures (mana)","title_hi":"मान (नाप तौल)","title_sa":"मान","names":{"english":["Classical weights and measures","classical measures","weights and measures","pala","karsha","prastha","kudava"],"hindi":["मान","नाप तौल","तोला","माशा"],"sanskrit":["मान","परिभाषा","पल","कर्ष","प्रस्थ","कुडव","तोला"],"romanized":["mana","pala","karsha"]},"categories":["pharmacy"],"tags":["pharmacy"],"claims":[{"category":"definition","claim_text_en":"Footnotes give one prasṛti as 8 tolā and one āḍhaka as 256 tolā.","claim_text_hi":"पादटिप्पणियों में प्रसृति = 8 तोले और आढक = 256 तोले बताया गया है।","original_wording":"4. प्रसृति- 8 तोले,  5. आढक - 256 तोले","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote gives one prastha as 64 tolā.","claim_text_hi":"पादटिप्पणी में प्रस्थ = 64 तोले बताया गया है।","original_wording":"1. प्रस्थ-64 तोले","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"},"task":"T02"},{"category":"dosage","claim_text_en":"The commentary equates one kudava with 16 tola, two with 32 and four with 64; for the bag capacity of eight kudava it gives 128 tola with a query mark.","claim_text_hi":"टीका में एक कुडव 16 तोले, दो 32 और चार 64 तोले बताए गए हैं; थैली की आठ कुडव क्षमता के लिए 128 तोले प्रश्नचिह्न सहित दिए गए हैं।","original_wording":"क्रम से एक कुडब (16 तोले) दो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"53","section":"बस्ति के लिए अैषध प्रमाण"},"task":"T05"},{"category":"dosage","claim_text_en":"For the enema paste the verse gives a quarter pala of each drug, which the commentary renders as one tola each.","claim_text_hi":"बस्ति के कल्क के लिए श्लोक में प्रत्येक द्रव्य पाव पल और टीका में एक-एक तोला बताया गया है।","original_wording":"पलचतुर्थभागांशकै","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"52","section":"बस्ति के लिए अैषधि"},"task":"T05"},{"category":"definition","claim_text_en":"A footnote says that although prasrita means two pala, in the uttarabasti it is to be taken as the amount of fluid that fills the patient's palm from the roots of the fingers, citing another text that the prasrita of fat is measured to the roots of one's own fingers.","claim_text_hi":"पादटिप्पणी के अनुसार यद्यपि प्रसृत का अर्थ दो पल है, पर उत्तरबस्ति में इसे रोगी की अंगुलियों के मूल से हथेली भर में समाने वाला द्रव समझना चाहिए; इसके लिए ग्रंथांतर का वचन उद्धृत है कि स्नेह का प्रसृत अपनी अंगुलियों के मूल तक नापा जाता है।","original_wording":"करना चाहिए। परन्तु इतना ही सम¤ा ∂ेना चाहिए कि रोगियों के हाथ वा अंगुि∂यों को मू∂ से ∂ेकर, हथै∂ी","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"},"task":"T26"},{"category":"definition","claim_text_en":"A footnote defines one drop (bindu) of fat as the thick drop that falls when the index finger is dipped in the fat up to two joints.","claim_text_hi":"पादटिप्पणी के अनुसार तर्जनी अंगुली को दो पर्व तक स्नेह में डुबोने पर जो मोटी बूँद गिरे उसे एक बिंदु जानना चाहिए।","original_wording":"1. तर्जनी अंगु∂ी के दो पर्व तक स्नेह में डुबो देवें। उससे जितने स्नेह का मोटा बिंदु गिरे, उसे एक बिंदु जानना","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"62","section":"स्नेहननस्य की विधि व मात्रा"},"task":"T26"},{"category":"definition","claim_text_en":"The editor's footnote gives the measures used in this kalpa: one adhaka is four ser, one ser is sixty-four tola, and four adhakas make one drona.","claim_text_hi":"संपादकीय पादटिप्पणी में इस कल्प के माप दिए गए हैं: चार सेर का एक आढक, चौंसठ तोले का एक सेर और चार आढक का एक द्रोण।","original_wording":"चार सेर का एक आढक, चौंसठ तोले का एक सेर, चार आढक का एक द्रोण।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"27","section":null},"task":"T28"}],"related_ids":["concept_sharira","concept_matra","method_basti_matra_p191","method_basti_netra_p190","remedy_trivrit_p191_1","method_uttara_basti_matra_p614","method_snehana_nasya_p626","formulation_bhallataka_pashana_kalpa_p660"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"53","section":"बस्ति के लिए अैषध प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"52","section":"बस्ति के लिए अैषधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"62","section":"स्नेहननस्य की विधि व मात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"27","section":null}],"mention_summary":{"pages":23,"occurrences":47},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T05","T26","T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_mandagni","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Weak agni (mandagni)","title_hi":"मंदाग्नि","title_sa":"मन्दाग्नि","names":{"english":["Weak agni","weak digestion","mandagni"],"hindi":["मंदाग्नि","मंद अग्नि","कमजोर पाचन"],"sanskrit":["मन्दाग्नि"],"romanized":["mandagni"]},"categories":["agni"],"tags":["agni"],"claims":[{"category":"cause","claim_text_en":"Weak digestive fire is said to arise from aggravated kapha.","claim_text_hi":"मंदाग्नि कफ के प्रकोप से होती बताई गई है।","original_wording":"वातप्रकोप से विषमाग्नि, पित्तप्रकोप से ती़णाग्नि, कफप्रकोप से मंदाग्नि होती है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote defines weak fire as the fire that cannot digest even food eaten in a small amount.","claim_text_hi":"पादटिप्पणी के अनुसार जो अग्नि थोड़ी मात्रा में खाए आहार को भी न पचा सके, उसे मंदाग्नि कहते हैं।","original_wording":"3. मंदाग्नि - जो अल्पप्रमाण में खाये गए आहार को भी पचा नहीं सकती, उसे मंदाग्नि कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The text pairs suitable emesis together with nasal therapy with the digestive fire troubled by kapha, the last of the measures named in order for vāta, pitta and kapha.","claim_text_hi":"ग्रन्थ कफ से पीड़ित जठराग्नि के लिए योग्य वमन और नस्य बताता है, जो वात, पित्त और कफ के लिए क्रम से कहे उपायों में अंतिम है।","original_wording":"वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन, योग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"},"task":"T02"}],"related_ids":["concept_agni","concept_kapha","method_vishamagnyadi_chikitsa_p87","method_vamana","method_nasya","condition_agnimandya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vital points (marma)","title_hi":"मर्म (मर्म स्थान)","title_sa":"मर्म","names":{"english":["Vital points","vital points","marma points"],"hindi":["मर्म","मर्म स्थान","नाजुक अंग"],"sanskrit":["मर्म","मर्मस्थान"],"romanized":["marma"]},"categories":["anatomy"],"tags":["anatomy"],"claims":[{"category":"anatomy","claim_text_en":"The body is said to have 107 vital points (marma).","claim_text_hi":"शरीर में 107 मर्म बताए गए हैं।","original_wording":"शरीर में 107 मर्म1 हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote defines marma as a particular place where an injury usually causes death, citing the derivation 'that which kills is marma'.","claim_text_hi":"पादटिप्पणी के अनुसार जिस स्थान पर चोट लगने से प्रायः मनुष्य मर जाता है, उस विशेष स्थान को मर्म कहते हैं ('मारयतीति मर्म')।","original_wording":"1. जिस स्थान पर, चोट आदि लगने से (प्राय:) मनुष्य मर जाता है उस स्थान विशोष को मर्म कहते है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},"task":"T02"},{"category":"classification","claim_text_en":"Each leg is said to have eleven marmas: kshipra, talahridaya, kurcha, kurchashira, gulpha, indravasti, janu, ani, urvi, rohitaksha and vitapa; the other leg and each arm have eleven likewise.","claim_text_hi":"प्रत्येक पैर में ग्यारह मर्म बताए गए हैं: क्षिप्र, तलहृदय, कूर्च, कूर्चशिर, गुल्फ, इंद्रवस्ति, जानु, आणि, ऊर्वी, रोहिताक्ष और विटप; दूसरे पैर और दोनों हाथों में भी ग्यारह-ग्यारह।","original_wording":"इस प्रकार एक टांग में ग्यारह मर्म स्थान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"54","section":null},"task":"T22"},{"category":"classification","claim_text_en":"In the arms the wrist (manibandha), elbow (kurpara) and kakshadhara stand in place of the ankle, knee and vitapa and give the same signs when injured, so forty-four fixed marmas are described in the four limbs.","claim_text_hi":"हाथों में गुल्फ, जानु और विटप के स्थान पर मणिबंध, कूर्पर और कक्षधर हैं, जिनके भिदने से वही लक्षण होते हैं; इस प्रकार चारों शाखाओं में चवालीस निश्चित मर्म कहे गए हैं।","original_wording":"इस प्रकार शाखाओं (हाथ पैर) में 44 निश्चित ममोँ का वर्णन हुआ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Twelve marmas are described in the abdomen and chest: guda, basti and nabhi in the abdomen, and hridaya, the stanamula pair, the stanarohita pair, the kapala pair and the apastambha pair in the chest.","claim_text_hi":"उदर और छाती में बारह मर्म कहे गए हैं: उदर में गुद, बस्ति और नाभि, तथा छाती में हृदय और स्तनमूल, स्तनरोहित, कपाल व अपस्तम्भ के जोड़े।","original_wording":"कुि़ा व व़ास्थान में बारह प्रकार के मर्मस्थान कहे गए हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"61","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Fourteen marmas are described in the back, as pairs: katikataruna, kukundara, nitamba, parshvasandhi, brihati, amsaphalaka and the pair between neck and shoulder (amsa).","claim_text_hi":"पीठ में चौदह मर्म दो-दो के जोड़ों में कहे गए हैं: कटीकतरुण, कुकुंदर, नितम्ब, पार्श्वसंधि, बृहती, अंसफलक और गर्दन-कंधे के बीच का अंस मर्म।","original_wording":"इस प्रकार पीठ में रहने वाले चैदह प्रकार के मर्म स्थान कहे गए हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"65","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Thirty-seven marmas are described from the throat up to the head.","claim_text_hi":"कंठ से लेकर मस्तक तक सैंतीस मर्मस्थान कहे गए हैं।","original_wording":"मस्तक पयँत सैंतीस मर्मस्थान कहे गए हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"72","section":null},"task":"T22"},{"category":"classification","claim_text_en":"By structure the marmas are of five kinds: bone (asthi), ligament (snayu), joint (sandhi), vessel (sira) and flesh (mamsa) marmas.","claim_text_hi":"रचना के भेद से मर्म पाँच प्रकार के हैं: अस्थिमर्म, स्नायुमर्म, संधिमर्म, शिरामर्म और मांसमर्म।","original_wording":"अस्थिमर्म, स्नायुमर्म, संधिमर्म, शिरामर्म व मांसमर्म","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"72","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Bone marmas are katikataruna, amsaphalaka, shankha and nitamba; ligament marmas are kakshadhara, kurcha, kurchashira, krakanyamsaka (amsa), basti, vidhura, vitapa, utkshepaka, kshipra and ani; joint marmas are janu, kurpara, gulpha, simanta, avarta, adhipati, krikatika, manibandha and kukundara.","claim_text_hi":"अस्थिमर्म: कटीकतरुण, अंसफलक, शंख और नितम्ब। स्नायुमर्म: कक्षधर, कूर्च, कूर्चशिर, क्रकन्यांसक (अंस), बस्ति, विधुर, विटप, उत्क्षेपक, क्षिप्र और आणि। संधिमर्म: जानु, कूर्पर, गुल्फ, सीमंत, आवर्त, अधिपति, कृकाटिका, मणिबंध और कुकुंदर।","original_wording":"कटीकतरुण, अंसफलक, शंख, नितम्ब नाम के जो मर्मस्थान हैं, वे अस्थिगत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"73-75","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Vessel marmas are apalapa (kapala), sthapani, phana, stanamula, nila, manya, shringataka, apanga, matrika, urvi, brihati, parshvasandhi, hridaya, nabhi, apastambha and lohitaksha, as the omniscient one taught; flesh marmas are talahridaya, indravasti, guda and stanarohita.","claim_text_hi":"शिरामर्म: अपलाप (कपाल), स्थपनी, फण, स्तनमूल, नीला, मन्या, शृंगाटक, अपांग, मातृका, ऊर्वी, बृहती, पार्श्वसंधि, हृदय, नाभि, अपस्तम्भ और लोहिताक्ष, ऐसा सर्वज्ञ भगवान ने कहा है; मांसमर्म: तलहृदय, इंद्रवस्ति, गुद और स्तनरोहित।","original_wording":"अपस्तम्भक, लोहिता़ा ये शिरामर्म हैं एेसा सर्वरा भगवान् ने कहा है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"75-77","section":null},"task":"T22"},{"category":"classification","claim_text_en":"By outcome the marmas are again of five kinds: immediately fatal (sadyah pranahara), fatal after an interval (kalantara pranahara), fatal when the dart is removed (vishalyaghna), disabling (vaikalyakara) and pain-causing (rujakara); a physician who knows them should determine the disease from contrary and non-contrary signs and treat accordingly.","claim_text_hi":"फल के अनुसार भी मर्म पाँच प्रकार के हैं: सद्यःप्राणहर, कालांतरप्राणहर, विशल्यघ्न, वैकल्यकर और रुजाकर; मर्मों को जानने वाला वैद्य विपरीत और अविपरीत लक्षणों से रोग का निश्चय कर उचित चिकित्सा करे।","original_wording":"1. सद्यप्राणहर, 2. कालांतर प्राणहर, 3.","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"77","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Nineteen marmas are immediately fatal: the eight neck vessels (matrika), guda, hridaya, basti, nabhi, adhipati, the two shankha and the four shringataka. Twenty-nine are fatal after an interval: the eight chest marmas, four talahridaya, four indravasti, four kshipra, five simanta, two parshvasandhi and two brihati.","claim_text_hi":"उन्नीस मर्म सद्यःप्राणहर हैं: गर्दन की आठ शिराएँ (मातृका), गुद, हृदय, बस्ति, नाभि, अधिपति, दो शंख और चार शृंगाटक। उनतीस कालांतरप्राणहर हैं: छाती के आठ, चार तलहृदय, चार इंद्रवस्ति, चार क्षिप्र, पाँच सीमंत, दो पार्श्वसंधि और दो बृहती।","original_wording":"ये 19 मर्म सद्य: प्राणहर हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"78","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Utkshepaka and sthapani kill when the lodged dart is drawn out (vishalyaghna); forty-eight marmas are disabling: janu, urvi, vitapa, kakshadhara, kurcha, apanga, nila, amsa, avarta, kukundara, amsaphalaka, lohitaksha, ani, manya, phana, nitamba, vidhura, kurpara, krikatika and katikataruna; eight are pain-causing: the four kurchashira of hands and feet, two manibandha and two gulpha.","claim_text_hi":"उत्क्षेपक और स्थपनी शल्य निकलते ही प्राण हरते हैं (विशल्यघ्न); अड़तालीस मर्म वैकल्यकर हैं: जानु, ऊर्वी, विटप, कक्षधर, कूर्च, अपांग, नीला, अंस, आवर्त, कुकुंदर, अंसफलक, लोहिताक्ष, आणि, मन्या, फण, नितम्ब, विधुर, कूर्पर, कृकाटिका और कटीकतरुण; आठ रुजाकर हैं: हाथ-पैरों के चार कूर्चशिर, दो मणिबंध और दो गुल्फ।","original_wording":"ये 48 मर्म, वैकल्यकर हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"79-80","section":null},"task":"T22"},{"category":"classification","claim_text_en":"In all 107 marmas are counted: 19 immediately fatal, 29 fatal after an interval, 3 fatal when the dart is removed, 48 disabling and 8 pain-causing.","claim_text_hi":"कुल 107 मर्म कहे गए हैं: 19 सद्यःप्राणहर, 29 कालांतरप्राणहर, 3 विशल्यघ्न, 48 वैकल्यकर और 8 रुजाकर।","original_wording":"प्रकार कुल 107 मर्म स्थानों का कथन किया गया है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"81","section":null},"task":"T22"},{"category":"anatomy","claim_text_en":"A footnote gives the sizes: urvi, kurchashira, vitapa and kakshadhara one finger-breadth each; stanamula, manibandha and gulpha two; janu and kurpara three each; hridaya, basti, kurcha, guda, nabhi, the four of the head (shringataka), the five of the skull and the ten of the throat (matrika, two nila, two manya) four each; all the rest half a finger-breadth.","claim_text_hi":"पादटिप्पणी के अनुसार ऊर्वी, कूर्चशिर, विटप और कक्षधर एक-एक अंगुल; स्तनमूल, मणिबंध और गुल्फ दो अंगुल; जानु और कूर्पर तीन-तीन अंगुल; हृदय, बस्ति, कूर्च, गुद, नाभि, सिर के चार (शृंगाटक), कपाल के पाँच और गले के दस मर्म (मातृका, दो नीला, दो मन्या) चार-चार अंगुल; शेष सब आधे अंगुल के हैं।","original_wording":"इनको छोडकर के जो मर्मस्थान बच जाते हैं वे सब अद्धांगुल प्रमाण के हैं","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"83","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"When the end, middle or side region of a marma is harmed by disease or injury, the result follows that region: if the end of an immediately fatal marma is pierced it kills after an interval, and if the end of one fatal after an interval is pierced it becomes disabling; the good physician should state the outcome after dispelling doubt through the scriptures taught by the Apta.","claim_text_hi":"रोग या चोट से मर्म का अंत, मध्य या पार्श्व भाग पीड़ित हो तो फल उसी स्थान के अनुसार होता है: सद्यःप्राणहर मर्म का अंत भाग बिंधे तो वह कालांतर में मारता है, और कालांतरप्राणहर का अंत भाग बिंधे तो वैकल्यकर होता है; सद्वैद्य आप्त के उपदेशित आगम से अज्ञान दूर कर फल बताए।","original_wording":"के अंत प्रदेश बिंध जाये, तो वह (तत्काल प्राणनाश करने वाला भी) कालांतर में मारता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"83","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Intense pain even in the vital points (marma), with needle-like pain in the body from aggravated vata and distress like that of one stung by a fierce scorpion, is listed among the signs of a person who lives only three days.","claim_text_hi":"मर्मस्थानों में भी अत्यंत पीड़ा, वात के प्रकोप से शरीर में सुई चुभने जैसी पीड़ा और भयंकर बिच्छू के काटे जैसी व्याकुलता के साथ, तीन दिन ही जीने वाले के चिह्नों में गिनाई गई है।","original_wording":"मर्मस्थानों में भी अत्यन्त पीडा हो, भयंकर व दुष्ट बिच्छू से कटे हुए मनुष्य के समान अत्यधिक वेदना (दर्द) से प्रत़िाण व्याकुलित हो तो सम¤ाना चाहिए कि वह तीन दिन ही जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"24","section":"त्रैरात्रिक मरण चिह्व"},"task":"T29"}],"related_ids":["concept_sharira","condition_marmaghata","concept_roga_adhishthana","condition_shalya","concept_arishta","symptom_shula"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"65","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"73-75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"75-77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"79-80","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"83","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"24","section":"त्रैरात्रिक मरण चिह्व"}],"mention_summary":{"pages":23,"occurrences":101},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T22","T29"],"extraction":"curated_agents"},"notes":["The verse 79 commentary lists one utkshepaka and one sthapani, while verse 69 describes two utkshepaka and verse 81 counts three vishalyaghna marmas. One numeral in the size footnote is garbled."]}
{"schema_version":"1.0","id":"concept_marma_adhipati","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Adhipati marma","title_hi":"अधिपति मर्म","title_sa":"अधिपति मर्म","names":{"english":["Adhipati marma"],"hindi":["अधिपति मर्म"],"sanskrit":["अधिपति मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Adhipati lies inside the upper part of the head, where a vessel and a joint meet at the whorl of the hair; a blow there causes death quickly.","claim_text_hi":"अधिपति मर्म मस्तक के भीतर ऊपरी भाग में है, जहाँ शिरा और संधि मिलती हैं और केशों का आवर्त (भँवर) है; वहाँ अभिघात से शीघ्र मृत्यु होती है।","original_wording":"वहीं “अधिपति” नामक मर्मस्थान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"71","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_head"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"71","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_amsa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Amsa marma","title_hi":"अंस मर्म","title_sa":"अंस मर्म","names":{"english":["Amsa marma"],"hindi":["अंस मर्म"],"sanskrit":["अंस मर्म","क्रकन्यांसक"]},"claims":[{"category":"anatomy","claim_text_en":"Two marmas lie between the neck and the shoulder, named krakanyamsaka in the commentary under the heading of the amsa marmas; a blow there stiffens the head, shoulder, arm and back.","claim_text_hi":"गर्दन और कंधे के बीच दो मर्म हैं, जिन्हें अंस मर्म शीर्षक के अंतर्गत टीका में क्रकन्यांसक कहा गया है; वहाँ आघात से सिर, कंधा, बाहु और पीठ स्तब्ध हो जाते हैं।","original_wording":"ग्रीवा व अंस (कांधे) के बीच में “क्रकन्यांसक” नाम के दो मर्मस्थान होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"65","section":null},"task":"T22"}],"related_ids":["concept_marma","symptom_stambha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"65","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_amsaphalaka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Amsaphalaka marma","title_hi":"अंसफलक मर्म","title_sa":"अंसफलक मर्म","names":{"english":["Amsaphalaka marma"],"hindi":["अंसफलक मर्म","असंफलक मर्म"],"sanskrit":["अंसफलक मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Amsaphalaka, two marmas in the upper back on both sides of the spine, bound to the trika; a wound there makes the arms wither or go numb.","claim_text_hi":"अंसफलक, पीठ के ऊपरी भाग में वंश के दोनों ओर त्रिक से बँधे दो मर्म हैं; वहाँ घाव से हाथ सूख जाते हैं या सुन्न पड़ जाते हैं।","original_wording":"त्रिकस्थान से बंधे हुए “असंफलक” नाम के दो मर्म","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"64","section":null},"task":"T22"}],"related_ids":["concept_marma","symptom_supti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"64","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_ani","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ani marma","title_hi":"आणि मर्म","title_sa":"आणि मर्म","names":{"english":["Ani marma"],"hindi":["आणि मर्म"],"sanskrit":["आणि मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Ani marma lies three finger-breadths above the knee on both sides; a wound there causes pain, stiffness of the thigh and increasing swelling.","claim_text_hi":"आणि मर्म घुटने से तीन अंगुल ऊपर दोनों ओर है; वहाँ घाव से पीड़ा, जाँघ की स्तब्धता और सूजन की वृद्धि होती है।","original_wording":"जानु के ऊपर (दोनों तरफ) तीन अंगुल में आणि नामक मर्म है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"52","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_shotha","symptom_stambha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"52","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_apanga","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Apanga marma","title_hi":"अपांग मर्म","title_sa":"अपांग मर्म","names":{"english":["Apanga marma"],"hindi":["अपांग मर्म"],"sanskrit":["अपांग मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Apanga, two marmas at the outer side of the eyes, below the tail of the eyebrows; a blow there causes blindness.","claim_text_hi":"अपांग, आँखों के बाहरी भाग में भौंह के छोर के नीचे स्थित दो मर्म हैं; वहाँ चोट से अंधापन होता है।","original_wording":"“अपांग” नाम के दो मर्म हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"68","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_eyes","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"68","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_marma_hridaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Hridaya marma","title_hi":"हृदय मर्म","title_sa":"हृदय मर्म","names":{"english":["Hridaya marma"],"hindi":["हृदय मर्म"],"sanskrit":["हृदय मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Hridaya marma is the heart, lying in the chest between the breasts at the upper opening of the stomach and described as the chief means of moving the blood; a wound there causes death at once.","claim_text_hi":"हृदय मर्म छाती में दोनों स्तनों के बीच, आमाशय के ऊपरी द्वार पर स्थित हृदय है, जो रक्त-संचालन का मुख्य साधन बताया गया है; वहाँ घाव से उसी समय मृत्यु होती है।","original_wording":"वह “ह्दय मर्म” कहलाता है। वहाँ ़ात होने पर उसी वखत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"57","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_heart_cardiovascular","organ_chest"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"57","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_marma_janu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Janu marma","title_hi":"जानु मर्म","title_sa":"जानु मर्म","names":{"english":["Janu marma"],"hindi":["जानु मर्म","घुटना"],"sanskrit":["जानु मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Janu marma is the knee, at the joint of shank and thigh; a wound there causes lameness and pain.","claim_text_hi":"जानु (घुटना) मर्म पिंडली और जाँघ की संधि में है; वहाँ घाव से लँगड़ापन और पीड़ा होती है।","original_wording":"“जानु” (घुटना) नाम का मर्म स्थान है। वहाँ ़ात होने पर लंगडापन अैर पीडा होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"51","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_bones_joints"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"51","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_kakshadhara","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kakshadhara marma","title_hi":"कक्षधर मर्म","title_sa":"कक्षधर मर्म","names":{"english":["Kakshadhara marma"],"hindi":["कक्षधर मर्म"],"sanskrit":["कक्षधर मर्म","कक्षाधर"]},"claims":[{"category":"anatomy","claim_text_en":"Kakshadhara marma stands in the arm in place of vitapa in the leg; its injury gives the same signs as vitapa.","claim_text_hi":"कक्षधर मर्म हाथ में विटप के स्थान पर है; इसके भिदने से विटप जैसे ही लक्षण होते हैं।","original_wording":"विटप के स्थान में “क़ाधर” सम¤ाना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null},"task":"T22"}],"related_ids":["concept_marma","concept_marma_vitapa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_kapala","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kapala marma","title_hi":"कपाल मर्म","title_sa":"कपाल मर्म","names":{"english":["Kapala marma","Apalapa marma"],"hindi":["कपाल मर्म"],"sanskrit":["कपाल मर्म","अपलाप"]},"claims":[{"category":"anatomy","claim_text_en":"Kapala, two marmas at the sides by the shoulder tips (amsakuta), above the flanks; a wound there turns the blood to pus and causes death. A footnote says other texts also call it apalapa.","claim_text_hi":"कपाल, अंसकूटों के पास पार्श्वों के ऊपर स्थित दो मर्म हैं; वहाँ घाव से रक्त पूय बनकर मृत्यु होती है। पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे अपलाप भी कहते हैं।","original_wording":"“कपाल1” नाम के दो मर्म हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"59","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_chest"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"59","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_marma_kshipra","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kshipra marma","title_hi":"क्षिप्र मर्म","title_sa":"क्षिप्र मर्म","names":{"english":["Kshipra marma"],"hindi":["क्षिप्र मर्म"],"sanskrit":["क्षिप्र मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Kshipra marma lies between the big toe and the toe next to it; piercing it is said to bring on akshepaka, a convulsive vata disorder, and death.","claim_text_hi":"क्षिप्र मर्म पैर के अंगूठे और पास की अंगुली के बीच है; वहाँ भिदने से आक्षेपक वातव्याधि होकर मृत्यु होती है, ऐसा कहा गया है।","original_wording":"पाद की अंगुली व अंगूठे के बीच में “ि़ाप्र” नाम का मर्मस्थान है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_akshepaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_kukundara","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kukundara marma","title_hi":"कुकुंदर मर्म","title_sa":"कुकुंदर मर्म","names":{"english":["Kukundara marma"],"hindi":["कुकुंदर मर्म"],"sanskrit":["कुकुंदर मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Kukundara, two marmas on the outer part of both flanks beside the spine; a blow there causes swelling of the lower body or loss of movement, and death.","claim_text_hi":"कुकुंदर, पीठ के दोनों पार्श्वों के बाहरी भाग में वंशास्थि के दोनों ओर स्थित दो मर्म हैं; वहाँ चोट से कमर से नीचे सूजन या चेष्टानाश होकर मृत्यु होती है।","original_wording":"हडुी) के दोनों बाजू “कुकुंदर” नाम के दो मर्मस्थान हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"62","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"62","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_kurcha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kurcha marma","title_hi":"कूर्च मर्म","title_sa":"कूर्च मर्म","names":{"english":["Kurcha marma"],"hindi":["कूर्च मर्म"],"sanskrit":["कूर्च मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Kurcha marma lies above the middle of the foot on both sides (above kshipra, towards the toes, says the commentary); a wound there makes the foot whirl or tremble.","claim_text_hi":"कूर्च मर्म पैर के मध्य से ऊपर दोनों ओर है (टीका के अनुसार क्षिप्र से ऊपर पंजे की ओर); वहाँ घाव होने से पैर में भ्रमण या कंपन होता है।","original_wording":"वहाँ जखम होने पर पाद में भ्रमण वा कम्पन होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"50","section":null},"task":"T22"}],"related_ids":["concept_marma","symptom_kampa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_kurchashira","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Kurchashira marma","title_hi":"कूर्चशिर मर्म","title_sa":"कूर्चशिर मर्म","names":{"english":["Kurchashira marma"],"hindi":["कूर्चशिर मर्म"],"sanskrit":["कूर्चशिर मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Kurchashira marma lies below the ankle joint on both sides; piercing it causes swelling and pain.","claim_text_hi":"कूर्चशिर मर्म टखने की संधि के नीचे दोनों ओर है; वहाँ भिदने से सूजन और पीड़ा होती है।","original_wording":"“कूर्चशिर” नाम का मर्म है। वहाँ विधने से सूजन और पीडा होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"50","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_shotha","symptom_shula"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_marma_manibandha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Manibandha marma","title_hi":"मणिबंध मर्म","title_sa":"मणिबंध मर्म","names":{"english":["Manibandha marma"],"hindi":["मणिबंध मर्म","कलाई"],"sanskrit":["मणिबंध मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Manibandha marma, the wrist, stands in the arm in place of gulpha in the leg; its injury gives the same signs as gulpha.","claim_text_hi":"मणिबंध (कलाई) मर्म हाथ में पैर के गुल्फ के स्थान पर है; इसके भिदने से गुल्फ जैसे ही लक्षण होते हैं।","original_wording":"गुल्फ के स्थान में “मणिबंध”","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null},"task":"T22"}],"related_ids":["concept_marma","concept_marma_gulpha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"55","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_manya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Manya marma","title_hi":"मन्या मर्म","title_sa":"मन्या मर्म","names":{"english":["Manya marma"],"hindi":["मन्या मर्म"],"sanskrit":["मन्या मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Manya marmas are the other two of the four throat marmas, one beside nila on each side; a blow there likewise causes muteness, change of voice, loss of taste and death.","claim_text_hi":"मन्या मर्म कंठ के चार मर्मों में से शेष दो हैं, प्रत्येक ओर नीला के साथ एक; वहाँ चोट से भी गूँगापन, स्वरविकार, रसज्ञान का नाश होकर मृत्यु होती है।","original_wording":"इसी तरह दूसरी बाजू में भी एक “नीला”, एक “मन्या” नाम के चार मर्म स्थान हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"66","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_throat","condition_svarabheda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"66","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_matrika","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Matrika marma","title_hi":"मातृका मर्म","title_sa":"मातृका मर्म","names":{"english":["Matrika marma"],"hindi":["मातृका मर्म"],"sanskrit":["मातृका मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Matrika, eight marmas on the four vessels (sira) on each side of the neck; a blow there causes immediate death.","claim_text_hi":"मातृका, गर्दन के दोनों ओर की चार-चार शिराओं पर स्थित आठ मर्म हैं; वहाँ चोट से उसी समय मृत्यु होती है।","original_wording":"उनमें “मातृका” नामक आठ मर्म रहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"66","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_throat"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"66","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_nabhi","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Nabhi marma","title_hi":"नाभि मर्म","title_sa":"नाभि मर्म","names":{"english":["Nabhi marma"],"hindi":["नाभि मर्म"],"sanskrit":["नाभि मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Nabhi marma is the navel, formed of vessels between the stomach (amashaya) and the intestine (pakvashaya); a wound there causes immediate death.","claim_text_hi":"नाभि मर्म आमाशय और पक्वाशय के बीच शिराओं से बना नाभिस्थान है; वहाँ घाव से तत्काल मृत्यु होती है।","original_wording":"आमाशय व पक्वाशय के बीच में शिराओं से उत्पौा जो नाभिस्थान है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"56","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_abdomen"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_nila","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Nila marma","title_hi":"नीला मर्म","title_sa":"नीला मर्म","names":{"english":["Nila marma"],"hindi":["नीला मर्म"],"sanskrit":["नीला मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Nila marmas lie on the arteries (dhamani) beside the throat, one on each side among the four throat marmas; a blow there causes muteness, change of voice, loss of taste and death.","claim_text_hi":"नीला मर्म कंठनाड़ी के दोनों ओर की धमनियों पर, कंठ के चार मर्मों में प्रत्येक ओर एक है; वहाँ चोट से गूँगापन, स्वरविकार और जीभ का रसज्ञान नष्ट होकर मृत्यु होती है।","original_wording":"उनमें एक बाजू में एक “नीला”","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"66","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_throat","condition_svarabheda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"66","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_nitamba","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Nitamba marma","title_hi":"नितम्ब मर्म","title_sa":"नितम्ब मर्म","names":{"english":["Nitamba marma"],"hindi":["नितम्ब मर्म"],"sanskrit":["नितम्ब मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Nitamba, two marmas above the two hip blades (the katikataruna region), bound to the flanks that cover the inner organs; a blow there dries up the lower body and the person dies weakened.","claim_text_hi":"नितम्ब, दोनों श्रोणीकांडों के ऊपर आशय को ढकने वाले पार्श्वों से बँधे दो मर्म हैं; वहाँ चोट से शरीर का निचला भाग सूख जाता है और दुर्बल होकर मृत्यु होती है।","original_wording":"“नितम्ब” नामक दो मर्म हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"62-63","section":null},"task":"T22"}],"related_ids":["concept_marma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"62-63","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"concept_marma_phana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Phana marma","title_hi":"फण मर्म","title_sa":"फण मर्म","names":{"english":["Phana marma"],"hindi":["फण मर्म"],"sanskrit":["फण मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Phana, two marmas inside the nose on both sides, along the channels of the nostrils; a blow there destroys the power of smell.","claim_text_hi":"फण, नाक के भीतर दोनों ओर छिद्रमार्ग से जुड़े दो मर्म हैं; वहाँ आघात से गंधग्रहण की शक्ति नष्ट होती है।","original_wording":"“फण” नामक दो मर्म रहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"68","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_nose"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"68","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_rohitaksha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rohitaksha marma","title_hi":"रोहिताक्ष मर्म","title_sa":"रोहिताक्ष मर्म","names":{"english":["Rohitaksha marma"],"hindi":["रोहिताक्ष मर्म"],"sanskrit":["रोहिताक्ष मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Rohitaksha marma lies above urvi and below the groin joint, at the root of the thigh; a wound there causes bleeding, paralysis and swelling of the leg, and sometimes death with severe pain.","claim_text_hi":"रोहिताक्ष मर्म ऊर्वी के ऊपर और वंक्षण संधि के नीचे जाँघ की जड़ में है; वहाँ घाव से रक्तस्राव होकर पक्षाघात और पैर में सूजन होती है, और कभी तीव्र पीड़ा के साथ मृत्यु भी।","original_wording":"वहाँ ़ात होने पर रक्रस्राव होने से प़ाघात, (लकुआ) व पैर में सूजन होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"53","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_pakshaghata","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"53","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_shankha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Shankha marma","title_hi":"शंख मर्म","title_sa":"शंख मर्म","names":{"english":["Shankha marma"],"hindi":["शंख मर्म"],"sanskrit":["शंख मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Shankha, two marmas above the tail of the eyebrows between the forehead and the ears; a blow there causes immediate death.","claim_text_hi":"शंख, भौंह के छोर के ऊपर ललाट और कान के बीच स्थित दो मर्म हैं; वहाँ आघात से तत्काल मृत्यु होती है।","original_wording":"भ्रू पुच्छ के ऊपर ललाट व कर्ण के बीच में शंखनामक दो मर्म स्थान हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"69","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_head"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"69","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_shringataka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Shringataka marma","title_hi":"शृंगाटक मर्म","title_sa":"शृंगाटक मर्म","names":{"english":["Shringataka marma"],"hindi":["शृंगाटक मर्म","श्रृंगाटक मर्म"],"sanskrit":["शृंगाटक मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Shringataka, four marmas formed where the four kinds of pure vessels that nourish the tongue, nose, ears and eyes meet; a blow there causes immediate death.","claim_text_hi":"शृंगाटक, जीभ, नाक, कान और आँख को तृप्त करने वाली चार प्रकार की शिराओं के चार संगम-स्थान हैं, जो चार मर्म हैं; वहाँ आघात से उसी समय मृत्यु होती है।","original_wording":"वे शिरासिौापात “श्रृंगाटक” नाम के मर्म हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"71","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_head"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"71","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_simanta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Simanta marma","title_hi":"सीमंत मर्म","title_sa":"सीमंत मर्म","names":{"english":["Simanta marma"],"hindi":["सीमंत मर्म"],"sanskrit":["सीमंत मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Simanta, the five great joints of the head, counted as five marmas; a blow there causes mental confusion and madness, and death as well.","claim_text_hi":"सीमंत, सिर की पाँच महासंधियाँ हैं, जो पाँच मर्म कहलाती हैं; वहाँ आघात से चित्तविभ्रम और पागलपन होकर मृत्यु भी हो जाती है।","original_wording":"संधि “सीमंत” नाम से 5 मर्म कहलाते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"70","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_head","condition_unmada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"70","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_stanamula","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Stanamula marma","title_hi":"स्तनमूल मर्म","title_sa":"स्तनमूल मर्म","names":{"english":["Stanamula marma"],"hindi":["स्तनमूल मर्म"],"sanskrit":["स्तनमूल मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Stanamula marma lies two finger-breadths below each nipple; a wound there causes death as aggravated kapha fills the trunk (koshtha).","claim_text_hi":"स्तनमूल मर्म दोनों स्तनों के नीचे दो अंगुल पर है; वहाँ घाव से प्रकुपित कफ कोष्ठ में भरकर मृत्यु होती है।","original_wording":"दोनों स्तनों (चूचियों) के नीचे दो अंगुलप्रदेश में “स्तनमूल” नाम का मर्मस्थान है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"58","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_chest","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_stanarohita","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Stanarohita marma","title_hi":"स्तनरोहित मर्म","title_sa":"स्तनरोहित मर्म","names":{"english":["Stanarohita marma"],"hindi":["स्तनरोहित मर्म"],"sanskrit":["स्तनरोहित मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Stanarohita, two marmas two finger-breadths above the nipples; a wound there causes death as aggravated blood fills the trunk.","claim_text_hi":"स्तनरोहित, स्तनों से दो अंगुल ऊपर स्थित दो मर्म हैं; वहाँ घाव से प्रकुपित रक्त कोष्ठ में भरकर मृत्यु होती है।","original_wording":"ऊपर दो अंगुल प्रदेश में ““स्तनरोहित”” नामक दो मर्म रहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"58","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_chest","organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_sthapani","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sthapani marma","title_hi":"स्थपनी मर्म","title_sa":"स्थपनी मर्म","names":{"english":["Sthapani marma"],"hindi":["स्थपनी मर्म"],"sanskrit":["स्थपनी मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Sthapani, a single marma between the two eyebrows; a blow there has the same outcome as at utkshepaka.","claim_text_hi":"स्थपनी, दोनों भौंहों के बीच स्थित एक मर्म है; वहाँ आघात होने पर उत्क्षेपक मर्म जैसी ही घटना होती है।","original_wording":"दोनों भ्रुओं के बीच में “स्थपनी” नाम का मर्म है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"70","section":null},"task":"T22"}],"related_ids":["concept_marma","concept_marma_utkshepaka","condition_shalya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"70","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_talahridaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Talahridaya marma","title_hi":"तलहृदय मर्म","title_sa":"तलहृदय मर्म","names":{"english":["Talahridaya marma"],"hindi":["तलहृदय मर्म"],"sanskrit":["तलहृदय मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Talahridaya marma lies in the middle of the sole in line with the middle toe; piercing it causes pain and death.","claim_text_hi":"तलहृदय मर्म मध्यमा अंगुली की सीध में पैर के तलवे के बीच है; वहाँ भिदने से पीड़ा होकर मृत्यु होती है।","original_wording":"मधयमांगुली को लेकर पादतल के बीच में “तलह्दय” नाम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49","section":null},"task":"T22"}],"related_ids":["concept_marma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_urvi","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Urvi marma","title_hi":"ऊर्वी मर्म","title_sa":"ऊर्वी मर्म","names":{"english":["Urvi marma"],"hindi":["ऊर्वी मर्म","उर्बी मर्म"],"sanskrit":["ऊर्वी मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Urvi marma lies in the middle of the thigh; piercing it causes bleeding and so swelling of the thigh (the verse adds wasting).","claim_text_hi":"ऊर्वी मर्म जाँघ के बीच में है; वहाँ भिदने से रक्तस्राव होकर जाँघ में सूजन होती है (श्लोक में क्षय भी कहा है)।","original_wording":"ऊरु (साथल) के बीच में ऊर्बी नामक मर्म","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"52","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_shotha","symptom_raktasrava"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"52","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_utkshepaka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Utkshepaka marma","title_hi":"उत्क्षेपक मर्म","title_sa":"उत्क्षेपक मर्म","names":{"english":["Utkshepaka marma"],"hindi":["उत्क्षेपक मर्म"],"sanskrit":["उत्क्षेपक मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Utkshepaka, two marmas at the upper border of the shankha marmas, at the hairline; if a dart (shalya) lodges there the person lives as long as it stays in, or if it falls out by itself after suppuration, but dies at once if it is pulled out.","claim_text_hi":"उत्क्षेपक, शंख मर्मों की ऊपरी सीमा में केशांत पर स्थित दो मर्म हैं; यहाँ शल्य लगे तो जब तक वह घुसा रहे या पककर स्वयं गिर जाए तब तक मनुष्य जीता है, पर खींचकर निकालने पर उसी समय मृत्यु होती है।","original_wording":"शंखममोँ के ऊपर की सीमा में “उत़्ोपक” नामक दो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"69-70","section":null},"task":"T22"}],"related_ids":["concept_marma","condition_shalya","organ_head"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"69-70","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_vidhura","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vidhura marma","title_hi":"विधुर मर्म","title_sa":"विधुर मर्म","names":{"english":["Vidhura marma"],"hindi":["विधुर मर्म"],"sanskrit":["विधुर मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Vidhura, two marmas below and behind the ears at the ear joint; a blow there causes deafness.","claim_text_hi":"विधुर, कान के नीचे-पीछे कान की संधि में स्थित दो मर्म हैं; वहाँ चोट से बहरापन होता है।","original_wording":"कान की संधि में “विधुर” नाम के दो मर्म हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"67","section":null},"task":"T22"}],"related_ids":["concept_marma","organ_ears","condition_badhirya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"67","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_marma_vitapa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vitapa marma","title_hi":"विटप मर्म","title_sa":"विटप मर्म","names":{"english":["Vitapa marma"],"hindi":["विटप मर्म"],"sanskrit":["विटप मर्म"]},"claims":[{"category":"anatomy","claim_text_en":"Vitapa marma lies between the scrotum and the groin joint; a wound there destroys the semen, and hence causes impotence.","claim_text_hi":"विटप मर्म अंडकोश और वंक्षण संधि के बीच है; वहाँ घाव से शुक्र धातु का नाश होता है और इसी से नपुंसकता भी।","original_wording":"अणड व वं़ाण संधि के बीच में ““विटप”” नाम का मर्म है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"54","section":null},"task":"T22"}],"related_ids":["concept_marma","concept_dhatu_shukra","condition_klaibya","organ_testes"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"54","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_matra","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Dose and measure (matra)","title_hi":"मात्रा","title_sa":"मात्रा","names":{"english":["Dose and measure","dose","dosage","measure"],"hindi":["मात्रा","खुराक"],"sanskrit":["मात्रा","प्रमाण"],"romanized":["matra"]},"categories":["pharmacy"],"tags":["caution","pharmacy"],"claims":[{"category":"dosage","claim_text_en":"The verse says that a medicine given in a deficient or excessive measure is marked by faults beginning with failure.","claim_text_hi":"श्लोक के अनुसार कम या अधिक मात्रा में दी गई औषधि विफलता आदि दोषों से युक्त होती है।","original_wording":"रोगािौाहंत्याशु तदातिघोरान्। हीनाधिकं तद्विफलादिदोषं॥ 35॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"35","section":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए"},"task":"T02"},{"category":"caution","claim_text_en":"A medicine used beyond the proper dose is said to cause fainting, intoxication, exhaustion, burning, pain, abdominal distension, obstruction of stools, giddiness, indigestion, irregular digestive fire and other disorders.","claim_text_hi":"मात्रा से अधिक औषधि के प्रयोग से मूर्च्छा, मद, ग्लानि, दाह, पीड़ा, अफारा, मलावरोध, भ्रम, अजीर्ण, विषमाग्नि आदि अनेक रोग होते बताए गए हैं।","original_wording":"मात्रा से अधिक अैषधि का प्रयोग करें तो मूच्र्छा, मद, ग्लानि, दाह पीडा, अफराना, मल का अवरोध, भ्रम एवं अजीर्ण व विषमाग्नि आदि अनेक रोगों की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},"task":"T02"},{"category":"dosage","claim_text_en":"A deficient dose is said to be ineffective, so the medicine should be used in the proper measure, neither too little nor too much.","claim_text_hi":"कम मात्रा में प्रयोग की गई औषधि फलकारी नहीं होती, इसलिए न कम न अधिक, सम मात्रा में ठीक प्रयोग करना चाहिए।","original_wording":"यदि हीन मात्रा से अैषधि प्रयोग किया जाय तो वह फलकारी नहीं होता है इसलिए (न हीन मात्रा हो न अधिक) सम मात्रा से ठीक-ठीक प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"37","section":"अैषध प्रयोग विधान"},"task":"T02"},{"category":"dosage","claim_text_en":"When the measure of the digestive fire and the like cannot be made out even with effort, the commentary says to begin with a small dose for calming the doshas and raise it little by little over three days to settle the right dose.","claim_text_hi":"भावार्थ के अनुसार प्रयत्न करने पर भी अग्नि आदि का प्रमाण स्पष्ट न हो तो दोष शांति के लिए थोड़ी मात्रा से आरम्भ करके तीन दिन तक थोड़ा-थोड़ा बढ़ाकर योग्य मात्रा निश्चित करनी चाहिए।","original_wording":"दोष शांति के लिए, अल्प मात्रा से आरम्भ कर थोडा-थोडा तीन दिन तक बढाकर, योग्य मात्रा का निशचय कर लेना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"37","section":"अैषध प्रयोग विधान"},"task":"T02"},{"category":"dosage","claim_text_en":"An editorial footnote states the rule that where the text gives no quantity for the drugs, all are to be taken in equal parts, here and in similar places later.","claim_text_hi":"पादटिप्पणी के अनुसार जहाँ औषधियों की मात्रा न लिखी हो वहाँ सबको समभाग (बराबर) लेना चाहिए, यहाँ और आगे भी।","original_wording":"आयुर्वेदशास्त्र का नियम है कि जहाँ अैषधि प्रमाण नहीं लिखा हो वहाँ सबको समभाग (बराबर) लेना चाहिए। इसलिए यहाँ अैर आगे भी एेसे स्थानों में समभाग ही ग्रहण करें।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"41","section":"वातनाशक विरेचकयोग"},"task":"T05"},{"category":"dosage","claim_text_en":"For palliative medicines the verse gives the measure of fat as a shodashika, of liquid as a kudava, of powder as the size of a bidalapada and of paste as one aksha, to be lessened or increased according to age, strength, body and disease.","claim_text_hi":"श्लोक के अनुसार संशमन औषध में स्नेह का प्रमाण षोडशिका, द्रव का कुडव, चूर्ण का बिडालपाद के बराबर और कल्क का एक अक्ष है, जिसे वय, बल, शरीर और विकार के अनुसार घटाया-बढ़ाया जाता है।","original_wording":"स्नेहपरिप्रमाणं षोडशिकाकुडुबं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"27","section":null},"task":"T22"},{"category":"dosage","claim_text_en":"The commentary renders this as one tola each of ghee or oil, powder and paste and one kudava (16 tola) of liquids such as decoctions, adding that the amount may be reduced or increased according to the patient's age, strength, body and the severity of the disease.","claim_text_hi":"टीका इसे घी-तेल, चूर्ण और कल्क का एक-एक तोला तथा क्वाथ आदि द्रव का एक कुडव (16 तोला) बताती है, और कहती है कि रोगी की आयु, शक्ति, शरीर और रोग की प्रबलता के अनुसार मात्रा कम या अधिक की जा सकती है।","original_wording":"कल्क के सेवन का प्रमाण एक-एक तोला है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"27","section":null},"task":"T22"},{"category":"dosage","claim_text_en":"Three fixed doses are named for the three actions of loosening (utkleda), cleansing (shodhana) and pacifying (samshamana); the physician is to fix the dose by the rise of the doshas, since it is the dose that cleanses them, and medicine purifies the doshas only when given in the proper measure.","claim_text_hi":"उत्क्लेद, शोधन और संशमन इन तीन कार्यों के लिए तीन नियत मात्राएँ कही गई हैं; वैद्य दोषों के उद्रेक के अनुसार मात्रा की कल्पना करे, क्योंकि मात्रा ही दोष शुद्धि करती है, और योग्य प्रमाण में दी गई औषधि से ही दोषों की शुद्धि होती है।","original_wording":"भावार्थ : उत्क्लेद, शोधन, संशमन इन तीन प्रकार के कायोँ में तीन प्रकार की नियत मात्रा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"73","section":"मात्रा के विषय में विशोष कथन"},"task":"T26"},{"category":"dosage","claim_text_en":"A footnote on the head-purging dose says opinions differ: some give four, six and eight drops for the lowest, middle and best doses; others make the higher doses double, triple or fourfold of the lowest; the point is that beyond the lowest dose of four drops, which all accept, the doses are to be judged by the strength of the dosha and of the person; it quotes another text to the same effect.","claim_text_hi":"शिरोविरेचन मात्रा पर पादटिप्पणी के अनुसार मत भिन्न हैं: कुछ जघन्य, मध्यम, उत्तम मात्रा चार, छह और आठ बूँद कहते हैं; कुछ आगे की मात्राएँ जघन्य से दुगुनी, तिगुनी या चौगुनी कहते हैं; तात्पर्य यह है कि सर्वसम्मत जघन्य मात्रा चार बूँद से आगे की मात्राएँ दोषबल और पुरुषबल देखकर तय की जाएँ; इसी आशय का अन्य ग्रंथ का वचन उद्धृत है।","original_wording":"को दोषबल पुरुषबल आदि को देखते हुए कल्पना कर लेनी चाहिए। जघन्य मात्रा 4 बिन्दु है, यह सव्रसम्मत","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"72","section":"शिरो विरेचन द्रव की मात्रा"},"task":"T26"},{"category":"dosage","claim_text_en":"A quoted rule gives standard measures: a kudava of a liquid, a shodashika of fat, a bidalapadaka of powder and paste the size of an aksha; the text notes that no such measure is given for meat.","claim_text_hi":"एक उद्धृत नियम मानक मात्राएँ देता है: द्रव का एक कुडव, स्नेह का षोडशिका, चूर्ण का बिडालपदक और अक्ष के बराबर कल्क; ग्रंथ कहता है कि मांस का ऐसा कोई प्रमाण नहीं दिया गया।","original_wording":"द्रवं कुडुबमादद्यात् स्नेहं षोडशिकान्वितं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"dosage","claim_text_en":"Measures are given for other substances: a liquid is to be taken in the measure of one kudava, oil and other fats in the measure of a shodashika (glossed as a pala), powder in the measure of a bidalapadaka (a particular measure) and paste in the measure of an aksha (2 tola); meat is not in this list. The tola figures for the kudava and the shodashika are printed with garbled digits (x२, }).","claim_text_hi":"अन्य पदार्थों के प्रमाण बताए गए हैं: द्रव एक कुडव प्रमाण, तेल आदि स्निग्ध पदार्थ षोडशिका (पल) प्रमाण, चूर्ण बिडालपदक (प्रमाण विशेष) प्रमाण और कल्क अक्ष प्रमाण (२ तोले) लेना चाहिए; इस सूची में मांस नहीं है। कुडव और षोडशिका के तोले अशुद्ध अंकों (x२, }) में छपे हैं।","original_wording":"जैसे - द्रव को एक कुडुब प्रमाण (x२ तोले)ग्रहण करना चाहिए। तेल आदि स्निग्ध पदार्थ षोडशिका","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_chikitsa_sutra","concept_agni","concept_vishamagni","condition_ajirna","condition_murchha","concept_dravya","remedy_trivrit_p188_1","concept_mana","method_shamana","prep_churna","prep_kalka","prep_kwatha","prep_ghrita","prep_taila","method_shirovirechana_nasya_p628","concept_ahimsa_diet","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"35","section":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"37","section":"अैषध प्रयोग विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"41","section":"वातनाशक विरेचकयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"73","section":"मात्रा के विषय में विशोष कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"72","section":"शिरो विरेचन द्रव की मात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T05","T22","T26","T29","T30"],"extraction":"curated_agents"},"notes":["The garbled tola figures are not converted."]}
{"schema_version":"1.0","id":"concept_nidana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Causes of disease (nidana)","title_hi":"निदान (रोग का कारण)","title_sa":"निदान","names":{"english":["Causes of disease","causes","aetiology","nidana"],"hindi":["निदान","रोग का कारण","रोग के कारण"],"sanskrit":["निदान","हेतु","कारण"],"romanized":["nidana"]},"categories":["diagnosis"],"tags":["diagnosis"],"claims":[{"category":"cause","claim_text_en":"The publisher's note says that disease coming to the body depends on karma, but that by the use of the pure medicines described in the book even asātā (painful experience) turns into sātā (ease) and the disease subsides.","claim_text_hi":"प्रकाशकीय के अनुसार शरीर में रोग आना कर्म के अधीन है, पर ग्रन्थ में बताई शुद्ध औषधियों के प्रयोग से असाता भी साता में बदल जाती है और रोग शान्त हो जाता है।","original_wording":"शरीर में व्याधि आना कर्माधीन है परन्तु ग्रन्थ में वर्णित शुद्ध औषधियों के प्रयोग से असाता भी साता रूप हो जाती है और रोग का शमन हो जाता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},"task":"T01"},{"category":"cause","claim_text_en":"The introduction gives three causes of disease: unsuitable contact of the senses with their objects (asātmyendriyārtha-saṁyoga), errors of judgement (prajñāparādha) and the effect of time (pariṇāma or kāla). The first produces particular states through contact that act on the three dhātus and the mind; prajñāparādha acts first on the mind and then on the body; time likewise acts on body and mind. The doṣas so produced pass through accumulation, aggravation, spread and lodging in a site (caya, prakopa, prasara, sthāna-saṁśraya), giving rise to inflammation (saṁrambha), swelling, abscess, ulcer and putrefaction. These states of the doṣas are called the regular causes of disease, the union of doṣa and dūṣya the irregular cause, and poison, gara and living poisonous germs the instrumental (nimitta) causes.","claim_text_hi":"प्रस्तावना के अनुसार रोग के तीन कारण हैं: असात्म्येन्द्रियार्थसंयोग, प्रज्ञापराध और परिणाम अथवा काल। पहले से स्पर्शजन्य भाव विशेष उत्पन्न होकर त्रिधातु और मन पर प्रभाव डालते हैं; प्रज्ञापराध पहले मन पर और फिर शरीर पर प्रभाव डालता है; काल भी इसी तरह शरीर व मन पर प्रभाव डालता है। इससे बने दोषों का चय, प्रकोप, प्रसर और स्थान संश्रय होता है, जिससे संरंभ, शोथ, विद्रधि, व्रण और कोथ होते हैं। दोषों की ये अवस्थाएँ रोग के नियमित कारण, दोष-दूष्य संयोग अनियमित कारण, और विष, गर तथा सेन्द्रिय विषैले कृमि-जन्तु निमित्त कारण कहे गए हैं।","original_wording":"असात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणाम अथवा काल ये त्रिविध रोग के कारण होते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"cause","claim_text_en":"It says modern medicine claims certainty about the causes of disease since the rise of the study of germs, but the mere presence of a germ does not make it the cause, because many healthy people carry germs without the disease. The germ is like a seed that grows only on favourable soil, and that favourable condition is a body vitiated by the doṣas; on unfavourable ground, like seed on barren land, it can neither grow nor cause disease. Even in terrible diseases like cholera and plague only a few people fall ill, so the germ is one instrumental cause among others.","claim_text_hi":"इसके अनुसार आधुनिक वैद्यक में जन्तु शास्त्र के उदय से रोग कारण में निश्चितता आने का मत है, पर केवल जन्तु मिलने से वह रोग का कारण नहीं कहा जा सकता, क्योंकि कई निरोगी लोगों के शरीर में जन्तु होते हुए भी रोग नहीं होता। जन्तु बीज के समान है जो अनुकूल भूमि मिलने पर ही बढ़ता है, और यह अनुकूल भूमि दोष-दुष्ट शरीर है; ऊसर भूमि पर पड़े बीज की तरह प्रतिकूल शरीर में वह न बढ़ता है न रोग करता है। कॉलरा और प्लेग जैसे भयंकर रोगों में भी थोड़े ही लोग पीड़ित होते हैं, अतः जन्तु अन्य निमित्त कारणों की तरह एक निमित्त कारण है।","original_wording":"जंतु तो केवल बीज सदृश्य है। उसे अनुकूल भूमि मिलने पर वह बढता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"cause","claim_text_en":"It says that the deficient, wrong or excessive conjunction of time, sense objects and actions (kāla, artha, karma), that is, of the three causes above, unbalances the body-sustaining dhātus and produces doṣas, and through the accumulation and aggravation of the doṣas disease arises; it calls this Ayurveda's original (abhinava) theory of the origin of disease, of great use in treatment. A footnote quotes Aṣṭāṅgahṛdaya Sūtra 1 that the deficient, wrong and excessive conjunction of time, objects and actions is the one cause of disease, and their right conjunction the one cause of health.","claim_text_hi":"इसके अनुसार काल, अर्थ और कर्म, अर्थात् असात्म्येन्द्रियार्थसंयोग, प्रज्ञापराध और परिणाम, के हीन, मिथ्या और अति योग से शरीर धारक धातुओं में विषमता होकर दोष उत्पन्न होते हैं, और दोषों के चय, प्रकोप आदि से रोग होता है; इसे रोगोत्पत्ति के विषय में आयुर्वेद का अभिनव सिद्धान्त कहा गया है, जिसका चिकित्सा में बहुत उपयोग होता है। पादटिप्पणी में अष्टांगहृदय सूत्रस्थान 1 का श्लोक है कि काल, अर्थ, कर्म का हीन, मिथ्या, अति योग रोग का और सम्यक् योग आरोग्य का एकमात्र कारण है।","original_wording":"इस प्रकार आयुर्वेद का रोगोत्पत्ति के सम्बन्ध में अभिनव सिद्दान्त है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"The introduction says nidāna is the principal basis of medicine; the word literally means 'root cause', but by established usage it is used in the sense of examining (diagnosing) disease.","claim_text_hi":"प्रस्तावना के अनुसार चिकित्सा शास्त्र का प्रधान आधार निदान है; निदान शब्द का अर्थ 'मूल कारण' है, पर रूढ़ अर्थ में यह रोग परीक्षण के अर्थ में प्रयुक्त होता है।","original_wording":"चिकित्सा शास्त्र का प्रधान आधार निदान है। निदान शब्द का अर्थ  “मूल कारण”  एेसा होता है। परन्तु शब्दार्थ के योग रुढार्थ से वह रोग पऱिाण इस अर्थ में प्रयुक्र होता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"cause","claim_text_en":"According to the editor, the author names the karma that brings pain (asātāvedanīya karma) as the main cause of ill health and imbalance of vāta, pitta and kapha as an external cause. Likewise the main causes of a disease subsiding are the early fruition (udīraṇā) of that karma, the rise of the karma that brings ease (sātā) and the practice of dharma, while the external causes are treatment suited to the disease and the favourability of substance, place, time and fortune.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता स्वास्थ्य बिगड़ने का मुख्य कारण असातावेदनीय कर्म बताते हैं और वात, पित्त, कफ की विषमता आदि को बाह्य कारण मानते हैं। इसी प्रकार रोग शान्त होने के मुख्य कारण असातावेदनीय कर्म की उदीरणा, साता का उदय और धर्म सेवन हैं, तथा बाह्य कारण रोग के योग्य चिकित्सा और द्रव्य, क्षेत्र, काल व भाग्य की अनुकूलता हैं।","original_wording":"स्वास्थय बिगडने के लिए आचार्य ने असातावेदनीय कर्म को मुरुय बतलाया है अैर वात, पित्त व कफ में विषमता आदि को बाह्य कारण में ग्रहण किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"स्वास्थय के भेद"},"task":"T01"},{"category":"cause","claim_text_en":"All disorders of the body are said to have causes, which must be judged by distinguishing primary from secondary; the primary cause of disease is one's own previously done karma, and all other causes are its qualifiers, that is, secondary instrumental causes.","claim_text_hi":"शरीर के सब विकार सहेतुक बताए गए हैं, जिनके हेतुओं को मुख्य-गौण के विवेक से समझना चाहिए; रोगों का मुख्य हेतु अपना पूर्वकृत कर्म है और बाकी सब उसके विशेषण अर्थात् गौण निमित्त कारण हैं।","original_wording":"रोगादिक विकारों का मुरुय हेतु अपने पूर्वकृत कर्म है। बाकी के सब उसके विशोषण हैं, अर्थात् निमित्त कारण है। गैण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"11","section":"रोगोत्पत्ति के हेतु"},"task":"T07"},{"category":"cause","claim_text_en":"Diseases are said not to arise from the anger of the elements such as earth, nor from aggravation of the doshas, nor from a bad year or the anger of planets such as Mars, but only from the rise (udaya) and udīraṇā of karma.","claim_text_hi":"पृथ्वी आदि भूतों के कोप, दोषों के प्रकोप, खराब वर्षफल या मंगल आदि ग्रहों के प्रकोप से रोग नहीं होते, बल्कि कर्म के उदय और उदीरणा से ही रोग उत्पन्न होते हैं, ऐसा कहा गया है।","original_wording":"पृथवी आदि भूतों के कोप से रोग उत्पौा नहीं होते हैं अैर न कोइर् दोषों के प्रकोप से ही रोग होते हैं। वर्षफल के खराब होने से अैर मंगल आदि ग्रहों के प्रकोप से भी रोगों की उत्पत्ति नहीं होती है लेकिन कर्म के उदय अैर उदीरणा से ही रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"13","section":"रोगोत्पत्ति के मुरुय कारण"},"task":"T07"},{"category":"cause","claim_text_en":"Diseases are said to arise from the rise of sin; sin and dharma are opposed to each other, so where dharma is present sin is destroyed, and the patient should therefore stay devoted to dharma.","claim_text_hi":"रोग पाप के उदय से उत्पन्न होते हैं; पाप और धर्म परस्पर विरोधी हैं, इसलिए धर्म के रहते पाप का नाश होता है और रोगी को धर्म में रत रहना चाहिए, ऐसा कहा गया है।","original_wording":"(इसलिए, रोगी को, धर्म मंे रत रहना चाहिए) पाप के उदय से रोग उत्पौा होते हैं। पाप अैर धर्म ये दोनों परस्पर विरोधी है। धर्म के अस्तित्व मंे पापनाश होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"29","section":"रोगी की दिनचर्या"},"task":"T07"},{"category":"cause","claim_text_en":"The text holds that no effect, including disease, arises without causes of two kinds, internal and external, so the physician treats every disorder after knowing its dosha sequence.","claim_text_hi":"ग्रंथ के अनुसार आंतरिक और बाह्य, दो प्रकार के कारणों के बिना कोई कार्य (रोग) नहीं होता, इसलिए वैद्य हर विकार का दोषक्रम जानकर चिकित्सा करे।","original_wording":"यह निश्चित है कि बिना अंतरX व बहिरX कारण के कार्य होता ही नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"99","section":null},"task":"T17"},{"category":"cause","claim_text_en":"The text says that by their own nature some major diseases arise quickly from the doshas and others late, as seeds given all favourable conditions still sprout some early and some late.","claim_text_hi":"ग्रंथ के अनुसार अपने स्वभाव से कुछ महारोग दोषों से शीघ्र और कुछ देर से उत्पन्न होते हैं, जैसे सब अनुकूल सामग्री मिलने पर भी कुछ बीज शीघ्र और कुछ देर से उगते हैं।","original_wording":"कइर् महारोग अपने स्वभाव से ही वातादि दोषों से शीघ्र उत्पौा होते हैं अैर बहुत से रोग उन्हीं दोषों से देरी से उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"115","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Six kinds of causes of disease are named: vata, pitta, kapha, blood (rakta), all three doshas together (sannipata) and external injury (abhighata).","claim_text_hi":"रोगों की उत्पत्ति के छह प्रकार के कारण बताए गए हैं: वात, पित्त, कफ, रक्त, सन्निपात (त्रिदोष) और अभिघात।","original_wording":"रोगों के उत्पत्ति के लिए वात, पित्त, कफ, रक्र, सिौापात (त्रिदोष) व अभिघात इस","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null},"task":"T22"},{"category":"cause","claim_text_en":"The text cites Charaka that a creature is born of karma and its diseases are born of karma, and that without karma there is no birth of diseases or of the person; it uses this, with its account of diseases that arose from killing, to argue that meat cannot cure them.","claim_text_hi":"ग्रंथ चरक का वचन उद्धृत करता है कि प्राणी कर्मज है और उसके रोग भी कर्मज हैं, कर्म के बिना न रोगों का जन्म होता है न पुरुष का; इसी और वध से उत्पन्न रोगों के वर्णन के आधार पर वह तर्क देता है कि मांस उन्हें दूर नहीं कर सकता।","original_wording":"कर्मजस्तु1 भवेज्जांतु:2 कर्मजास्तस्य चामया:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Footnotes on this quotation give its source as Charaka, Sutrasthana (the chapter and verse digits are garbled), the variant मतो, and the reading रोगाणां of the printed book.","claim_text_hi":"इस उद्धरण की पादटिप्पणियाँ इसका स्रोत चरक सूत्रस्थान (अध्याय और श्लोक अंक अस्पष्ट), पाठांतर 'मतो' और मुद्रित पुस्तक का पाठ 'रोगाणां' बताती हैं।","original_wording":"चरक सूत्रा स्थान अ. २z शलोक v}","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"cause","claim_text_en":"Quoting Charaka, the translation says every creature is born of karma and so are its diseases; as diseases do not arise without karma, neither does a person; and the nidana (nimitta) science too is said to hold that meat cannot counter diseases born of sin.","claim_text_hi":"चरक को उद्धृत कर भावानुवाद कहता है कि प्राणिमात्र कर्मजन्य है और प्राणियों के रोग भी कर्मजन्य हैं; जैसे कर्म के बिना रोगों की उत्पत्ति नहीं होती वैसे ही पुरुष की भी नहीं; और निमित्त (निदान) शास्त्र में भी कहा बताया गया है कि मांस पापजन्य व्याधियों का प्रतीकार नहीं कर सकता।","original_wording":"यह प्राणिमात्रा ही कर्मजन्य है। प्राणियों के रोग भी कर्मजन्य है। जिस प्रकार कर्म के बिना रोगों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_sanchaya_prakopa","concept_kala","concept_tridosha","condition_visha","condition_garavisha","concept_rogi_pariksha","concept_chikitsa_sutra","concept_karma","method_rogi_dinacharya_p167","concept_vata","concept_pitta","concept_kapha","concept_lakshana","concept_roga_adhishthana","concept_ahimsa_diet","concept_ayurveda","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"स्वास्थय के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"11","section":"रोगोत्पत्ति के हेतु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"13","section":"रोगोत्पत्ति के मुरुय कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"29","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"99","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"115","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":27,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T07","T17","T22","T29","T30"],"extraction":"curated_agents"},"notes":["Verse 10 names dosha aggravation and calming as instrumental causes of karma bearing fruit, while verse 13 denies that dosha aggravation itself causes disease; both are reported as written."]}
{"schema_version":"1.0","id":"concept_ojas","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ojas (vital essence)","title_hi":"ओजस् (ओज)","title_sa":"ओजस्","names":{"english":["Ojas","ojas","vital essence","vigour"],"hindi":["ओजस्","ओज","जीवनी शक्ति"],"sanskrit":["ओजस्","ओज"],"romanized":["ojas"]},"categories":["immunity"],"tags":["immunity"],"claims":[{"category":"physiology","claim_text_en":"The introduction says that in the human body, whose dhātus are the most developed, the pratimūladhātus are present together with ojas-like essences (dhātusāra-teja), but the three dhātus lie at the root of them all.","claim_text_hi":"प्रस्तावना के अनुसार अत्यन्त विकसित धातुओं वाले मानव शरीर में प्रतिमूलधातु और ओज जैसे धातुसार-तेज भी रहते हैं, पर इन सबके मूल में त्रिधातु रहते हैं।","original_wording":"मानवीय शरीर में अत्यन्त प्रकृष्ट धातुक शरीर रहने पर प्रतिमूलधातु रहती है। अोजसदृश (धातुसार-तेज) भी रहते हैं। परंतु इन सबके मूल में त्रिधातु रहती हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"property","claim_text_en":"The introduction says śukra dhātu, ojas and param ojas are the chief powers (prabhāva) of the body, kept in the body by brahmacarya, and that ojas greatly increases intelligence and memory and gives strength.","claim_text_hi":"प्रस्तावना के अनुसार शुक्र धातु, ओज और परम ओज शरीर के मुख्य प्रभाव हैं, जो ब्रह्मचर्य से शरीर में स्थिर रहते हैं, और ओज अत्यन्त बुद्धिवर्धक, स्मृतिवर्धक और बलदायक है।","original_wording":"शरीर का अोज अत्यन्त बुद्दिवर्धक, स्मृतिवर्धक, बलदायक होने से ब्रहाचर्य पालन से बुद्दि अधिक तेजस्वी होती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},"task":"T01"}],"organ_ids":["organ_immune"],"related_ids":["concept_tridosha","concept_dhatu","method_brahmacharya","concept_dhatu_shukra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_panchamahabhuta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Five great elements (panchamahabhuta)","title_hi":"पंचमहाभूत","title_sa":"पञ्चमहाभूत","names":{"english":["Five great elements","five elements","panchamahabhuta","earth water fire air space"],"hindi":["पंचमहाभूत","पांच तत्व"],"sanskrit":["पञ्चमहाभूत","पञ्चभूत","महाभूत"],"romanized":["panchamahabhuta","panchabhuta"]},"categories":["mahabhuta"],"tags":["mahabhuta"],"claims":[{"category":"physiology","claim_text_en":"The five elements—earth, water, fire, air and space—are said to cause the manifestation and origin of tastes such as sweet in every substance; when, in their mutual interpenetration, the share of water is greater, the substance turns liquid.","claim_text_hi":"पृथ्वी, जल, तेज, वायु और आकाश—ये पाँच भूत प्रत्येक पदार्थ में मधुर आदि रसों की व्यक्ति और उत्पत्ति के कारण बताए गए हैं; उनके परस्पर प्रवेश में जल का अंश अधिक हो तो पदार्थ द्रव रूप में परिणत होता है।","original_wording":"पृथवी, अप, तेज वायु आकाश ये पाँच भूत, प्रत्येक-पदाथोँ में मधुरादि रसों की व्यक्रता व उत्पत्ति के लिए कारण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":null},"task":"T03"},{"category":"physiology","claim_text_en":"Although all five elements interpenetrate in water, the taste that appears in a given water is that of the element present in the largest share; likewise in all substances, which contain all five elements, specific qualities arise according to which elements are primary and which secondary.","claim_text_hi":"जल में पाँचों भूतों के साथ रहते हुए भी जिस भूत का अधिकांश हो उसके अनुकूल रस व्यक्त होता है; इसी प्रकार सब पदार्थों में पाँचों भूतों के होते हुए भी गौण-मुख्य भेद से विशिष्ट गुण बनते हैं।","original_wording":"जिस जल में जिस भूत का अधिकांश विद्यमान हो, उस भूत के अनुकूल रस व्यक्त होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":null},"task":"T03"}],"related_ids":["concept_rasa_taste","ingredient_jala","concept_desha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_paramartha_svasthya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ultimate health (paramartha svasthya)","title_hi":"परमार्थ स्वास्थ्य","title_sa":"परमार्थस्वास्थ्य","names":{"english":["Ultimate health","ultimate health","spiritual health","paramartha svasthya"],"hindi":["परमार्थ स्वास्थ्य","पारमार्थिक स्वास्थ्य","मोक्ष रूपी स्वास्थ्य"],"sanskrit":["परमार्थस्वास्थ्य","पारमार्थिक स्वास्थ्य"],"romanized":["paramartha svasthya"]},"categories":["health"],"tags":["health"],"claims":[{"category":"definition","claim_text_en":"The editor reports that the author distinguishes ultimate (pāramārthika) health from practical health, and defines ultimate health as the imperishable, supra-sensory and unequalled bliss of the soul that arises from the destruction of the eight karmas, such as the karma that veils knowledge (jñānāvaraṇa).","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता पारमार्थिक और व्यावहारिक स्वास्थ्य में भेद करते हैं, और ज्ञानावरण आदि आठ कर्मों के नाश से उत्पन्न अविनश्वर, अतीन्द्रिय और अद्वितीय आत्मिक सुख को पारमार्थिक स्वास्थ्य कहते हैं।","original_wording":"रानावरणादि अष्टकमोँ के नाश से उत्पौा अविनश्वर अतीन्द्रिय व अद्वितीय आत्मीय सुख को पारमार्थिक स्वास्थय कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"स्वास्थय के भेद"},"task":"T01"},{"category":"classification","claim_text_en":"Of the two kinds of health taught by the Jina, ultimate (pāramārthika) health is called the primary one.","claim_text_hi":"जिनेन्द्र द्वारा बताए दो प्रकार के स्वास्थ्य में पारमार्थिक स्वास्थ्य को मुख्य कहा गया है।","original_wording":"भव्यात्मा मनुष्य को जिनेन्द्र ने पारमार्थिक, व्यवहार के रूप से दो प्रकार का स्वास्थय बतलाया है। उसमें पारमार्थिक स्वास्थय मुरुय है, व्यवहार स्वास्थय गैण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"},"task":"T02"},{"category":"definition","claim_text_en":"The verse describes ultimate health as born of the destruction of all karmas, most wonderful, final and without equal, beyond the senses and sought by those who know the truth.","claim_text_hi":"श्लोक में परमार्थ स्वास्थ्य को समस्त कर्मों के क्षय से उत्पन्न, महाद्भुत, आत्यन्तिक, अद्वितीय, अतीन्द्रिय और तत्वज्ञों द्वारा प्रार्थित बताया गया है।","original_wording":"अतींद्रियं प्रार्थितमर्थवेदिभि:। तदेतदुक्रं परमार्थनामकम्॥ 3॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"3","section":"परमार्थ स्वास्थय ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"The commentary says the supersensory bliss of liberation, arising from the destruction of all the soul's karmas, wondrous, final, unequalled and sought by the learned, is called ultimate health.","claim_text_hi":"भावार्थ के अनुसार आत्मा के सम्पूर्ण कर्मों के क्षय से उत्पन्न, अत्यद्भुत, आत्यन्तिक, अद्वितीय और विद्वानों द्वारा अपेक्षित अतीन्द्रिय मोक्ष सुख को पारमार्थिक स्वास्थ्य कहते हैं।","original_wording":"आत्मा के सम्पूर्ण कमोँ के ़ाय से उत्पौा, अत्यद्धुत, आत्यन्तिक व अद्वितीय, विद्वानों के द्वारा अपेि़ात, जो अतीन्द्रिय मो़ा सुख है, उसे पारमार्थिक स्वास्थय कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"3","section":"परमार्थ स्वास्थय ल़ाण"},"task":"T02"}],"related_ids":["concept_vyavahara_svasthya","concept_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"स्वास्थय के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"3","section":"परमार्थ स्वास्थय ल़ाण"}],"mention_summary":{"pages":2,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_pathya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Wholesome diet and conduct (pathya)","title_hi":"पथ्य","title_sa":"पथ्य","names":{"english":["Wholesome diet and conduct","wholesome diet","pathya","recommended diet"],"hindi":["पथ्य","हितकर आहार"],"sanskrit":["पथ्य","हित"],"romanized":["pathya"]},"categories":["diet"],"tags":["caution","diet"],"claims":[{"category":"diet","claim_text_en":"Every grain should be used after carefully examining the person's constitution, region, season, disease and so on, choosing what suits them.","claim_text_hi":"सब मनुष्यों की प्रकृति, देश, काल, रोग आदि की भली-भाँति जांच कर उसके अनुकूल धान्य का प्रयोग करना चाहिए।","original_wording":"इस प्रकार सर्व मनुष्यों की प्रकृति, देश, काल, रोग इत्यादि की अच्छी तरह जांचकर उसी के अनुकूल धान्य का प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":null},"task":"T03"},{"category":"caution","claim_text_en":"The merits and faults of these grains should be weighed before using them, otherwise harm follows.","claim_text_hi":"इन धान्यों के गुण-दोष का विचार कर ही उनका व्यवहार करना चाहिए, अन्यथा हानि होती है।","original_wording":"इस प्रकार इन धान्यांे का गुण दोष को विचारकर प्राणियों को उनका व्यवहार करना चाहिए। अन्यथा अपाय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Stating the opposing position, the text reports that some teachers hold no substance to be wholly wholesome or unwholesome, because what is wholesome for vata is unwholesome for pitta; the one-sided view answers that substances, by nature and by combination, are either absolutely wholesome, such as water, ghee, milk and cooked rice, being naturally suited, or absolutely unwholesome, such as fire, alkali and poison, which burn, cook and kill, while others become like poison when combined.","claim_text_hi":"पूर्वपक्ष रखते हुए ग्रंथ बताता है कि कुछ आचार्य मानते हैं कि कोई द्रव्य सर्वथा हितकर या अहितकर नहीं, क्योंकि जो वात के लिए पथ्य है वह पित्त के लिए अपथ्य है; एकांत मत कहता है कि स्वभाव और संयोग से द्रव्य या तो सर्वथा हितकर हैं, जैसे जल, घी, दूध और भात जो स्वभावतः सात्म्य हैं, या सर्वथा अहितकर, जैसे अग्नि, क्षार और विष जो जलाते, पकाते और मारते हैं, और अन्य द्रव्य संयोग से विष के समान हो जाते हैं।","original_wording":"एकान्तहितानि सजातिसात्म्यत्वात् सलिलघृतदुग्धौदनप्रभृतीनि।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The author replies that absolute must mean in every respect: if water, ghee, milk, rice and the like were wholesome everywhere, always and in every way, they would be wholesome even for people suffering from new fever, diarrhoea, kushtha, fistula-in-ano, eye disease or wounds, who would then have to take them constantly; so the one-sided view does not hold.","claim_text_hi":"ग्रंथकार उत्तर देते हैं कि एकांत का अर्थ सर्वथा है: यदि जल, घी, दूध, भात आदि सर्वत्र, सर्वदा और सब प्रकार से हितकर होते तो नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण से पीड़ितों के लिए भी हितकर होते और उन्हें निरंतर उनका सेवन करना पड़ता; अतः एकांत मत ठीक नहीं।","original_wording":"सर्वत्रा सर्वदा सर्वप्रकारैर्हितानि द्रव्याणि हितान्यैव भवंति चेत्,","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"The translation sets out the opposing view: some Jain teachers say no substance is one-sidedly wholesome or unwholesome, since what is wholesome for vata is unwholesome for pitta; the one-sided view answers that water, ghee, milk and food (anna) are absolutely wholesome, that fire, alkali and poison, which burn, cook and kill, are absolutely unwholesome, and that other substances become poison-like by combination.","claim_text_hi":"भावानुवाद पूर्वपक्ष रखता है: कुछ जैनाचार्य कहते हैं कि कोई द्रव्य एकांत से हितकर या अहितकर नहीं, क्योंकि जो वात के लिए हितकर है वह पित्त के लिए अहितकर है; एकांतवादी उत्तर देता है कि जल, घी, दूध और अन्न एकांत हितकर हैं, जलाने, पचाने और मारने वाले अग्नि, क्षार और विष एकांत अहितकर हैं, और संयोग से अन्य पदार्थ भी विष सदृश होते हैं।","original_wording":"प्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The reply is that if wholesome substances were wholesome in every way, their use would have to count as wholesome even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases, wounds and other severe diseases, and they would have to be used whether suitable or not.","claim_text_hi":"उत्तर यह है कि यदि हितकर द्रव्य सर्वथा हितकर हों तो नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग, व्रण आदि भयंकर रोगों में भी उनका उपयोग हितकर ही सिद्ध होगा, और उपयुक्त हो या अनुपयुक्त, उनका उपयोग करना ही पड़ेगा।","original_wording":"एकान्त से हितकारक ही होंगे तो जो हितद्रव्य हैं। उनका उपयोग नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्रारोग,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The specially learned earlier teachers, who knew both worldly and supreme (paramarthika) matters, are said to have taught the accomplishment of one's duty in the world as attaining the wholesome and avoiding the unwholesome (hitahita prapti and parihara).","claim_text_hi":"लौकिक और पारमार्थिक विषयों को जानने वाले विशेषज्ञ पूर्वाचार्यों ने लोक में हित की प्राप्ति और अहित के परिहार रूपी कर्तव्य सिद्धि का प्रतिपादन किया है, ऐसा बताया गया है।","original_wording":"हिताहित प्राप्ति परिहार रूपी कर्तव्य सिद्धि का प्रतिपादन किया है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_prakriti","concept_desha","concept_kala","concept_satmya","concept_apathya","concept_syadvada","ingredient_jala","ingredient_ghrita","ingredient_ksheera","ingredient_shali","condition_jvara","condition_atisara","condition_kushtha","condition_bhagandara","condition_netraroga","condition_vrana","concept_ahimsa_diet"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":20,"occurrences":21},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T29","T30"],"extraction":"curated_agents"},"notes":["The second एकान्तहितानि in the opposing view is read as एकान्ताहितानि (absolutely unwholesome), as the examples fire, alkali and poison require."]}
{"schema_version":"1.0","id":"concept_pitta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Pitta dosha","title_hi":"पित्त दोष","title_sa":"पित्त","names":{"english":["Pitta dosha","pitta","pitta dosha","bile humour"],"hindi":["पित्त दोष","पित्त","गर्मी"],"sanskrit":["पित्त","पित्तदोष"],"romanized":["pitta"]},"categories":["dosha"],"tags":["dosha"],"claims":[{"category":"physiology","claim_text_en":"Taking digestion as the example, the introduction says the pācaka pitta in the āmāśaya, pakvāśaya and similar organs is gross and can be seen directly, with qualities such as a raw smell (visra), flowing (sara), liquid (drava) and sour; it combines and mixes with the food to digest it, and the separation of essence from waste and the absorption of the essence in the pakvāśaya are due to pitta. Pitta and kapha, like rasa and the other dhātus, are also nourished in digestion; pitta is gross once secreted, subtle in the cells that produce it and very subtle within the atoms.","claim_text_hi":"पाचन के उदाहरण से प्रस्तावना कहती है कि आमाशय, पक्वाशय आदि में रहने वाला पाचक पित्त स्थूल रूप का है और प्रत्यक्ष देखा जा सकता है, उसमें विस्र, सर, द्रव, अम्ल आदि गुण दिखते हैं; वह अन्न से मिलकर उसे पचाता है, और सार-किट्ट का विभाजन तथा पक्वाशय में सार का शोषण पित्त के कारण होता है। रस आदि धातुओं की तरह पित्त, कफ का पोषण भी पचन में होता है; स्राव के बाद पित्त स्थूल, पित्त बनाने वाले घटकों में सूक्ष्म और परमाणुओं के भीतर अतिसूक्ष्म रूप में रहता है।","original_wording":"आमाशय, पक्वाशय वगैरह में रहने वाला पाचकपित्त स्थूलरूप का रहता है। वह अपने को प्रत्य़ा देखने में आ सकता है। वह विस्र, सर, द्रव, आम्ल आदि गुणों से देखने में आता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"property","claim_text_en":"The introduction lists the qualities of pitta as slightly unctuous (sasneha), sharp (tīkṣṇa), hot (uṣṇa), flowing (sara) and liquid, and says pitta and kapha are liquid in form.","claim_text_hi":"प्रस्तावना के अनुसार पित्त सस्नेह, तीक्ष्ण, उष्ण, सर और द्रव गुणों वाला है, और पित्त व कफ द्रव रूप हैं।","original_wording":"पित्त - सस्नेह, ती़ण, उष्ण, सर व द्रव्य;","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"द्रव्य at the end of the list is read as द्रव (liquid), matching the next sentence."},{"category":"anatomy","claim_text_en":"Pitta is said to measure six prasṛti in the body, the same as kapha (a footnote gives one prasṛti as 8 tolā).","claim_text_hi":"शरीर में पित्त कफ के समान छह प्रसृति प्रमाण बताया गया है (पादटिप्पणी में प्रसृति = 8 तोले)।","original_wording":"प्रत्येकमेकं षडिह प्रदिष्टा। रक्तं तथार्धाढक5मात्रायुक्तम्॥ 7॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},"task":"T02"},{"category":"property","claim_text_en":"Pitta is described as liquid, sharp (the verse says very bitter) and hot, and yellow in colour.","claim_text_hi":"पित्त दोष को द्रव, तीखा (श्लोक में तिक्ततर) और उष्ण तथा पीले वर्ण का बताया गया है।","original_wording":"पित्तदोष द्रव रूप है, तीखा व उष्ण है। उसका वर्ण पीला है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"48","section":"वातादि दोष ल़ाण"},"task":"T02"},{"category":"physiology","claim_text_en":"Pitta is said to dwell between the stomach and the digestive bowel, in the heart, and in the liver and spleen, and to pervade the whole body carried by the mobile vāta.","claim_text_hi":"पित्त आमाशय और पक्वाशय के बीच, हृदय में और यकृत व प्लीहा में रहता है और संचारी वात के द्वारा सारे शरीर में व्याप्त होता बताया गया है।","original_wording":"आमाशय अैर पक्वाशय के बीच में, ह्दय स्थान में, पहले कहे हुए यकृत (जिगर) व प्लीहा के (तिल्ली) स्थान में पित्त रहता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"A footnote names pācaka pitta, between the stomach and the digestive bowel, which digests food and is therefore also called jaṭharāgni; it separates the essence of food from its waste and sends pitta on to the other pitta sites.","claim_text_hi":"पादटिप्पणी में पाचक पित्त बताया गया है, जो आमाशय और पक्वाशय के बीच रहकर अन्न पचाता है और इसलिए जठराग्नि भी कहलाता है; यह अन्न के सार और किट्ट को अलग करता है और अन्य पित्त स्थानों को पित्त पहुँचाता है।","original_wording":"1. पाचक - यह आमाशय अैर पक्वाशय के बीच में रहता है। अौा को पचाता है, इसीलिए इसको जठराग्नि भी कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Bhrājaka pitta is said to dwell in the skin and give the body its lustre.","claim_text_hi":"भ्राजक पित्त त्वचा में रहकर शरीर में कांति उत्पन्न करता बताया गया है।","original_wording":"2. भ्राजक - इसके रहने का स्थान त्वचा है। यह शरीर में कांति उत्पौा करता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Rañjaka pitta is said to dwell in the liver and spleen and colour the nutrient fluid reaching them into blood.","claim_text_hi":"रंजक पित्त यकृत और प्लीहा में रहकर वहाँ आए रस को रंगकर रक्त बनाता बताया गया है।","original_wording":"3. रंजक - यह जिगर अैर तिल्ली में रहता है अैर इनमें आये हुए रस को रंग कर रक्त बना देता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Ālocaka pitta is said to dwell in the eye and aid the seeing of forms.","claim_text_hi":"आलोचक पित्त आँख में रहकर रूप देखने में सहायक बताया गया है।","original_wording":"4. आलोचक - यह आँख में रहता है अैर रूप देखने में सहायक होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Sādhaka pitta is said to dwell in the heart, produce intelligence, mental power and self-regard, and help accomplish intended aims.","claim_text_hi":"साधक पित्त हृदय में रहकर बुद्धि, मेधा, अभिमान आदि उत्पन्न करता और अभीष्ट अर्थ की सिद्धि में सहायक बताया गया है।","original_wording":"बुद्दि, मेधा, अभिमान आदि को उत्पौा करता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"},"task":"T02"},{"category":"cause","claim_text_en":"Pitta is said to be aggravated by excessive grief, anger, fear and joy, by severe fasting and excessive sexual activity, and by excessive use of pungent, sour, sharp substances such as alkalis, and salty things.","claim_text_hi":"अधिक शोक, क्रोध, भय और हर्ष से, तीव्र उपवास और अधिक मैथुन से, और कटु, खट्टे, क्षार आदि तीक्ष्ण और नमकीन पदार्थों के अधिक सेवन से पित्त कुपित होता बताया गया है।","original_wording":"अधिक शोक, क्रोध, भय, अैर हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु (चरपरा) खट्टा, ़ार आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Foods fried in mustard oil, sesame oil cake and the eating of sesame oil, exposure to the sun and hot vegetables are also named among the causes of pitta aggravation.","claim_text_hi":"सरसों के तेल में तले पदार्थ, तिल की खली और तिल के तेल का भक्षण, धूप सेवन और उष्ण शाक भी पित्त प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"सरसों के तैल से तला हुआ पदार्थ, तिलका खल, तिलके तैल के भ़ाण से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57-58","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Fish, the meat of goats, sheep and cattle, horse-gram soup, sour kāñjī and liquor are also said to aggravate pitta.","claim_text_hi":"मछली, बकरी, भेड़ और गाय का मांस, कुलथी का यूष, खट्टी कांजी और मदिरा के सेवन से भी पित्त कुपित होता बताया गया है।","original_wording":"मछली, बकरी, भेड, गाय, इनके मांस, कुलथी का यूष (जूस) खट्टी कांजी अैर मदिरा के सेवन से शरीर में पित्तप्रकोप होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"symptom","claim_text_en":"In brief, aggravated pitta is said to cause sourness and burning.","claim_text_hi":"संक्षेप में कुपित पित्त से खट्टापन और दाह आदि लक्षण होते बताए गए हैं।","original_wording":"पित्तप्रकोप से, खट्टापना, दाह आदि ल़ाण होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Aggravated pitta is said to cause great heat, drying of the throat, fainting, burning, a feeling of smoke coming from the mouth, loss of appetite, much anger, distress, heat of the body, much sweating and much delirious talk.","claim_text_hi":"कुपित पित्त से अत्यन्त उष्णता, कंठ शोष, मूर्च्छा, दाह, मुख से धुआँ निकलने जैसा अनुभव, भोजन में अरुचि, अधिक क्रोध, संताप, देह का गरम रहना, अधिक पसीना और अधिक बड़बड़ाना होता बताया गया है।","original_wording":"अत्यन्त उष्णता का अनुभव होना, कंठशोषण आदि का अनुभव होना मूच्र्छा होना, दाह होना मुख से धुआँ निकलता-सा अनुभव होना, भोजन में अरुचि होना बहुत क्रोध आना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"When pitta is aggravated the body is said to turn very blue, yellow, green, dark or red.","claim_text_hi":"पित्त के प्रकोप से शरीर अत्यन्त नीला, पीला, हरा, काला या लाल हो जाता बताया गया है।","original_wording":"पित्त के प्रकोप से, अत्यन्त नीला, पीला, हरा, काला, व लालवर्ण हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"67","section":"प्रकु पित दोषों के वर्ण"},"task":"T02"},{"category":"property","claim_text_en":"Pitta is described as burning (vidahi), pungent and bitter in taste, and very sharp.","claim_text_hi":"पित्त विदाही, कटु व तिक्त रस वाला और तीक्ष्ण बताया गया है।","original_wording":"विदहि, कटु, तिक्ररस अैर ती़ण, ये पित्त का ल़ाण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"3","section":"पित्त का ल़ाण व तज्जान्य रोग"},"task":"T05"},{"category":"cause","claim_text_en":"Pitta is said to be aggravated by excessive pungent, sour, dry, salty, hot and burning food and by alcohol.","claim_text_hi":"कटु, खट्टे, रूखे, नमकीन, उष्ण, विदाही आहार और मद्य के अधिक सेवन से पित्त कुपित होता है।","original_wording":"कट्वम्लरू़ालवणोष्णविदाहिमद्य-सेवारतस्य पुरुषस्य भवंति रोगा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"2","section":"पित्तप्रकोप में कारण व तज्जारोग"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Whatever is unctuous, cold, sweet, astringent, bitter (rendered तीखा in the commentary), slimy, very soft and heavy is said to pacify pitta; knowing their tastes and qualities well, they are used in food, oil massage, pastes, affusion and nasya.","claim_text_hi":"जो पदार्थ स्निग्ध, शीत, मधुर, कषाय, तिक्त (टीका में तीखा), चिकने, अति मृदु और गुरु हैं, वे पित्त का शमन करने वाले बताए गए हैं; उनके रस-गुण अच्छी तरह जानकर भोजन, अभ्यंग, लेप, सेक और नस्य में प्रयोग करना चाहिए।","original_wording":"जो-जो पदार्थ स्निग्ध हैं, शीत हैं, मधुर हैं, कषायला है, तीखा है, चिकना है, मृदुतर है, गुरु है, यह सब पित्त को उपशमन करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"21","section":"पित्तघन औषधियों के समुच्चाय"},"task":"T06"}],"organ_ids":["organ_stomach_digestive","organ_intestines_colon"],"related_ids":["concept_agni","concept_kapha","concept_mana","organ_heart_cardiovascular","organ_liver_hepatobiliary","organ_spleen","organ_skin","organ_eyes","organ_stomach_digestive","concept_dhatu_rakta","concept_sanchaya_prakopa","concept_rasa_katu","concept_rasa_amla","concept_rasa_lavana","ingredient_sarshapa_taila","ingredient_taila","ingredient_pinyaka","ingredient_mamsa","ingredient_kulattha","ingredient_kanjika","ingredient_madya","symptom_daha","symptom_atisveda","symptom_pralapa","condition_murchha","condition_arochaka","condition_pittaroga","concept_rasa_tikta","ingredient_pittanashaka_gana","concept_guna_snigdha","concept_virya_shita","concept_rasa_madhura","concept_rasa_kashaya","concept_guna_guru","method_abhyanga","method_lepa","method_parisheka","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा 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{"schema_version":"1.0","id":"concept_poshaka_vighataka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Nourishing, destructive and neutral substances","title_hi":"पोषक, विघातक व अनुभय पदार्थ","title_sa":"पोषक","names":{"english":["Nourishing, destructive and neutral substances"],"hindi":["पोषक, विघातक व अनुभय पदार्थ"],"sanskrit":["पोषक","विघातक","अनुभय"]},"claims":[{"category":"classification","claim_text_en":"Everything in the world is said to be of three kinds: having a nourishing quality, having a destructive quality, or having neither.","claim_text_hi":"संसार की सब वस्तुएँ तीन प्रकार की कही गई हैं: पोषक गुण वाली, विघातक गुण वाली और दोनों से रहित।","original_wording":"इस लोक में जितने भी वस्तु हैं वे सब तीन भेद से विभक्र हैं। एक पोषक गुण से युक्र, दूसरा विघातक गुण से युक्र व तीसरा पोषक व विघातक दोनो गुणों से रहित।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"24","section":null},"task":"T20"},{"category":"definition","claim_text_en":"Curd, ghee, milk, buttermilk, barley, shāli rice, lentil, jaggery and the like are said not to be a cause of sin and to nourish one's welfare, so they are called nourishing.","claim_text_hi":"दही, घी, दूध, छाछ, जौ, शालि, मसूर, गुड़ आदि का सेवन पाप का कारण नहीं और आत्महित का पोषक बताया गया है, इसलिए ये पोषक कहलाते हैं।","original_wording":"दही, घी, दूध, छाछ, जै, शालि, मसूर, गुड आदि के सेवन पाप के कारण नहीं है अैर आत्महित को पोषण करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"24","section":null},"task":"T20"},{"category":"definition","claim_text_en":"Poison, honey, wine, meat and the like are said to cause great sin and to ruin life after life, so they are called destructive.","claim_text_hi":"विष, मधु, मद्य, मांस आदि को अत्यंत पाप कराने वाला और भव-भव बिगाड़ने वाला कहा गया है, इसलिए ये विघातक कहलाते हैं।","original_wording":"विष, मधु, मद्य, माँस आदि पदार्थ मनुष्य को अत्यन्त पापार्जन कराने वाले हैं अैर भव-भव को बिगाडने वाले हैं। इसलिए उनको विघातक कहा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"25","section":null},"task":"T20"},{"category":"definition","claim_text_en":"Grass, many trees, shrubs and creepers are said to be neither nourishing nor destructive for people, but are regarded in the world as not to be eaten.","claim_text_hi":"घास, अनेक वृक्ष, गुल्म और लताएँ मनुष्यों के लिए न पोषक हैं न विघातक, पर लोक में इन्हें अभक्ष्य माना गया है।","original_wording":"घास, बहुत से वृ़ा, गुल्म, वीरुध वगैरह मनुष्यों को न विघातक है न पोषक है। परन्तु मनुष्यों के लिए लोक में ये अभ़य माने गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"25","section":null},"task":"T20"}],"related_ids":["condition_visha","ingredient_dadhi","ingredient_ghrita","ingredient_ksheera","ingredient_takra","ingredient_yava","ingredient_shali","ingredient_masura","ingredient_guda","ingredient_madhu","ingredient_madya","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"25","section":null}],"mention_summary":{"pages":4,"occurrences":12},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_prabhava","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Prabhava (specific action)","title_hi":"प्रभाव","title_sa":"प्रभाव","names":{"english":["Prabhava","prabhava","specific action"],"hindi":["प्रभाव","विशेष प्रभाव"],"sanskrit":["प्रभाव"],"romanized":["prabhava"]},"categories":["prabhava"],"tags":["prabhava"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_prakriti","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Prakriti (body constitution)","title_hi":"प्रकृति (शरीर प्रकृति)","title_sa":"प्रकृति","names":{"english":["Prakriti","prakriti","constitution","body type"],"hindi":["प्रकृति","शरीर प्रकृति","शरीर की प्रकृति","मिज़ाज"],"sanskrit":["प्रकृति","देहप्रकृति","दोषप्रकृति"],"romanized":["prakriti","prakruti"]},"categories":["constitution"],"tags":["constitution"],"claims":[{"category":"definition","claim_text_en":"The introduction says prakṛti means keeping the body in its original state. The bīja dhātu is formed by the union of śukra (the male seed) and ārtava (the female seed), and the body is formed according to the condition of that bīja dhātu; from it come the constitution of the body and the nature of the mind. Vāta prakṛti comes from the vāta dhātu, and the other constitutions likewise arise according to the relative strength of the other dhātus.","claim_text_hi":"प्रस्तावना के अनुसार शरीर को मूल स्थिति में संभाले रखना प्रकृति का अर्थ है। शुक्र (पुरुष बीज) और आर्तव (स्त्री बीज) के संयोग से बीज धातु बनता है, और बीज धातु जैसी स्थिति में हो वैसा ही शरीर बनता है; इसी से शरीर की प्रकृति और मन का स्वभाव बनता है। वात धातु से वात प्रकृति बनती है, और इसी प्रकार अन्य धातुओं के बलाबल के अनुसार उनकी प्रकृति बनती है।","original_wording":"शुक्र (पुंबीज) व आर्तव (स्त्री बीज) के संयोग से बीज धातु बनता है। बीज धातु भी जिस प्रकार स्थिति हो उस प्रकार शरीर बनता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"other","claim_text_en":"Having set out the marks of suitability, the author says he will next describe people's constitutions, together with the signs of conception and causes such as the recollection of past births.","claim_text_hi":"सात्म्य के लक्षण कहकर आचार्य कहते हैं कि अब गर्भ के लक्षण और जातिस्मरण आदि कारणों के विचार सहित मनुष्यों की प्रकृतियों का वर्णन करेंगे।","original_wording":"इस प्रकार बहुत यत्न पूर्वक सात्म्य ल़ाण को प्रतिपादन कर अब गर्भ ल़ाण, जातिस्मरण के कारणादिक के विचार से युक्र मनुष्यों की प्रकृतियों के सम्बन्ध में कहेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"41","section":"प्रकृति कथन प्रतिरा"},"task":"T02"},{"category":"cause","claim_text_en":"The verse says a person's constitution arises from the dosha that is dominant when the soul enters the semen joined with blood.","claim_text_hi":"श्लोक के अनुसार रक्त से युक्त वीर्य में जीव के संचार के समय जो दोष उत्कट हो, उसी से मनुष्य की प्रकृति बनती है।","original_wording":"रक्तान्विते रेतसि जीवसंचरे दोषोत्कटोत्था प्रकृतिर्नृणां भवेत्॥ 17॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"17","section":"प्रकृति की उत्पत्ति"},"task":"T02"},{"category":"cause","claim_text_en":"The commentary explains that when the soul enters the mass of mixed blood and semen in the womb, the constitution takes the form of whichever dosha is in excess at that moment; a pitta-dominant mass gives a child of pitta constitution, and likewise for the others, while if all three doshas are equal the constitution is balanced (sama).","claim_text_hi":"भावार्थ के अनुसार गर्भाशय में रज-वीर्य मिश्रित पिण्ड में जीव के संचार के समय जिस दोष की अधिकता हो, उसी दोष की प्रकृति बनती है; पित्त अधिक हो तो संतान की पित्त प्रकृति, इसी प्रकार अन्य, और तीनों दोष समान हों तो सम प्रकृति बनती है।","original_wording":"उसी समय उस जीव संयुक्त पिणड मंे जिस दोष की अधिकता हो, उसी दोष की प्रकृति बनती है। यदि उस पिणड में पित्त का आधिक्य हो तो, उससे उत्पौा संतान की पित्त प्रकृति होती है। इसी तरह अन्य प्रकृतियों को जानना। यदि तीनों दोष समान हों, तो सम प्रकृति बनती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"17","section":"प्रकृति की उत्पत्ति"},"task":"T02"},{"category":"classification","claim_text_en":"The vāta constitution is described: dislike of cold, many hard veins, wakefulness at night and constant chatter, ill luck, thieving habits, unpopularity, envy, lack of noble qualities, dry sparse hair, biting of nails and teeth, frequent illness, quick gait, unsteadiness, friendlessness, running about and singing, ingratitude, a thin rough body, cracked feet, visible vessels, lack of fortitude, an unsteady small intellect and dreams of moving on mountain peaks and in the sky.","claim_text_hi":"वात प्रकृति का वर्णन: शीत से द्वेष, अधिक और कठिन शिराएँ, रात में जागना और सदा बड़बड़ाना, भाग्यहीनता, चोर वृत्ति, अप्रियता, मत्सर, सज्जनों के गुणों का अभाव, रूखे थोड़े केश, नख-दाँत चबाना, अधिक रोग, तेज चाल, अस्थिरता, मित्रहीनता, दौड़ना और गाना, कृतघ्नता, कृश कठोर शरीर, फटे पैर, धमनियों की अधिकता, धैर्य का अभाव, अस्थिर अल्प बुद्धि और स्वप्न में पर्वत शिखर व आकाश में विचरना।","original_wording":"वात प्रकृति का मनुष्य शीतद्वेष्ी, अधिक व कठिन शिराओं से युक्त होता है, रात्रि में (विशोष) जागता है व सदा बडबड करता रहता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"18-20","section":"वात प्रकृति के मनुष्य का ल़ाण"},"task":"T02"},{"category":"classification","claim_text_en":"The pitta constitution is described: anger, sharp intellect, cleverness, sweating, yellowish veins, likeability, red lips and palate, intelligence, bravery, pride, eloquence, poetic and scholarly gifts, skill in crafts, learning, energy, truthfulness and strength; a yellowish-red, loose, warm body with hands and feet like red lotuses; early ageing, baldness, good fortune and constant hunger; and dreams of gold ornaments, guñjā garlands, lac, meat, meteors, lightning, fire and red flowers.","claim_text_hi":"पित्त प्रकृति का वर्णन: क्रोध, तीक्ष्ण बुद्धि, चतुरता, पसीना, पीली शिराएँ, प्रियता, लाल ओठ और तालु, बुद्धिमत्ता, शूरता, अभिमान, वाक्पटुता, कवित्व और पाण्डित्य, शिल्प कौशल, विद्वत्ता, तेज, सत्यशीलता और बल; पीला-लाल, शिथिल, उष्ण शरीर और लाल कमल जैसे हाथ-पैर; जल्दी बुढ़ापा, खालित्य, सौभाग्य और सदा भूख; तथा स्वप्न में सोने के आभूषण, घुँघची की माला, लाक्षारस, मांस, उल्का, बिजली, अग्नि और लाल फूल देखना।","original_wording":"पित्त प्रकृति का मनुष्य क्रोधीे, ती़ण बुद्दिवाला, चतुर, पसीनायुक्त पीतवर्ण की शिरायुक्त, प्रिय, लालअोष्ठ व तालु से युक्त,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"21-24","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},"task":"T02"},{"category":"other","claim_text_en":"A footnote gives the variant reading bhuñjā for guñjā in the pitta dreams.","claim_text_hi":"पादटिप्पणी में पित्त प्रकृति के स्वप्न वाले 'गुंजा' का पाठान्तर 'भुंजा' दिया है।","original_wording":"1. भुंजा, इति पाठांतरं","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"24","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},"task":"T02"},{"category":"classification","claim_text_en":"The kapha constitution is described: greater intelligence, stoutness, cheerfulness, a dusky complexion like young darbha shoots (the verse says dūrvā), gratitude, lasting enmity, prosperity, a voice like a drum, cloud or lion, affection, steadiness, love of sweets, sweetness, valour, fortitude, charm, endurance of pleasure and pain, cold and heat, freedom from vices, accomplishment in learning and arts with slowness to grasp, good looks and fine eyes, and dreams of pools and rivers with swans, lotuses and blue water-lilies.","claim_text_hi":"कफ प्रकृति का वर्णन: अधिक बुद्धि, स्थूलता, प्रसन्नचित्तता, दर्भ के अंकुर जैसा साँवला रंग (श्लोक में दूर्वा), कृतज्ञता, बद्ध वैर, श्रीमत्ता, मृदंग, मेघ और सिंह जैसा स्वर, स्नेह, स्थिरता, मीठे का प्रेम, माधुर्य, वीरता, धीरता, मनोहरता, सुख-दुःख और शीत-उष्ण की सहनशीलता, व्यसनहीनता, शिक्षा व कलाओं में प्रवीणता पर शीघ्र न समझना, सुन्दरता, सुन्दर नेत्र, और स्वप्न में हंस, कमल, नीलकमल वाली बावड़ी व नदियाँ देखना।","original_wording":"कफ प्रकृति के मनुष्य को बुद्दि अधिक होती है। वह मोटा प्रसौा चित्तयुक्त, दर्भ के अंकुर के समान सांवला वर्ण वाला, कृतरा, दूसरों के साथ बद्द वैर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"25-27","section":"कफप्रकृति के मनुष्य का ल़ाण"},"task":"T02"}],"related_ids":["concept_garbha","concept_dhatu_shukra","concept_chikitsa_sutra","concept_tridosha","concept_satmya","concept_vata","concept_pitta","concept_kapha","qa_T02_10"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"41","section":"प्रकृति कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"17","section":"प्रकृति की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"17","section":"प्रकृति की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"18-20","section":"वात प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"21-24","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"24","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"25-27","section":"कफप्रकृति के मनुष्य का ल़ाण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_prana_vayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Prana vata","title_hi":"प्राणवायु","title_sa":"प्राण","names":{"english":["Prana vata","Prana vayu"],"hindi":["प्राणवायु","प्राणवात"],"sanskrit":["प्राण","प्राणवायु","प्राणक"]},"claims":[{"category":"physiology","claim_text_en":"Prana vata is said to dwell in the mouth and, in health, to carry all food and drink into the stomach.","claim_text_hi":"प्राणवायु मुख में रहता है और स्वस्थ अवस्था में सब अन्नपान को पेट में पहुँचाता है।","original_wording":"मुख में जो वायु वास करता है, उसे प्राणवायु कहते हैं। वह (स्वस्थावस्था में) अौा पान आदि समस्त भोजय वर्ग को पेट में पहुँचाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"3","section":"प्राणवात"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"When aggravated it is said to cause breathlessness, cough, hiccup and similar diseases with intense, distressing attacks.","claim_text_hi":"कुपित होने पर यह तीव्र वेगों वाले दमा, खाँसी, हिचकी आदि रोग उत्पन्न करता है।","original_wording":"यदि वह वायु कुपित हो जाये, तो अपने नाना प्रकार के तीव्र वेगों द्वारा उत्पादित वेदना से व्याकुलित करने वाले दमा, खाँसी, हिचकी इत्यादि रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"3","section":"प्राणवात"},"task":"T05"}],"related_ids":["concept_vata","condition_shvasa","condition_kasa","condition_hikka","organ_mouth_teeth_gums"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"3","section":"प्राणवात"}],"mention_summary":{"pages":29,"occurrences":39},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_pranavaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Pranavaya (Jain medical canon)","title_hi":"प्राणावाय","title_sa":"प्राणावाय","names":{"english":["Pranavaya","pranavaya","jain medical tradition"],"hindi":["प्राणावाय","जैन आयुर्वेद परंपरा","प्राणवाद पूर्व"],"sanskrit":["प्राणावाय","प्राणावायपूर्व"],"romanized":["pranavaya"]},"categories":["foundations"],"tags":["foundations"],"claims":[{"category":"historical","claim_text_en":"The publisher's note says that the speech of the Vītarāga Lord contains Ayurveda for the sake of religious practice, but that because of the faults of the present age many of those Ayurvedic works are not available today; by good fortune one unique work survives, the Kalyāṇakārakam composed by the Jain ācārya Ugrāditya.","claim_text_hi":"प्रकाशकीय के अनुसार वीतराग भगवान् की वाणी में धर्मसाधना के लिए आयुर्वेद का वर्णन समाया हुआ है, पर काल दोष के कारण वे अनेक आयुर्वेद ग्रन्थ आज उपलब्ध नहीं हैं; सौभाग्य से जैनाचार्य उग्रादित्य रचित एक अनुपम ग्रन्थ कल्याणकारकम् उपलब्ध है।","original_wording":"वीतराग भगवान् की वाणी में धर्मसाधना हेतु आयुर्वेद का वर्णन गर्भित है, लेकिन वर्तमान में काल दोष के कारण वे अनेक आयुर्वेद ग्रन्थ आज उपलब्ध नहीं हैं। भाग्य से एक अनुपम ग्रन्थ जैनाचार्य उग्रादित्य विरचित कल्याणकारकम् उपलब्ध है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},"task":"T01"},{"category":"historical","claim_text_en":"A footnote to the introduction gives the view of the Jain ācāryas: in the twelve-limbed canon (dvādaśāṅga) the twelfth limb is the Dṛṣṭivāda; one of its five divisions is the Pūrva (Pūrvagata), which has fourteen divisions, and among them the Prāṇavāda Pūrva sets out the eight-limbed Ayurveda in detail. This is called the root text or root Veda of Ayurveda, in accordance with which all ācāryas composed their Ayurvedic works.","claim_text_hi":"प्रस्तावना की पादटिप्पणी में जैनाचार्यों का मत है: द्वादशांग शास्त्र का बारहवाँ अंग दृष्टिवाद है, उसके पाँच भेदों में एक पूर्व (पूर्वगत) है जिसके चौदह भेद हैं, और उनमें प्राणवाद पूर्व शास्त्र में अष्टांग आयुर्वेद का विस्तार से कथन है। यही आयुर्वेद का मूलशास्त्र या मूलवेद है, और उसी के अनुसार सब आचार्यों ने आयुर्वेद शास्त्र रचे।","original_wording":"जैनाचायोँ के मत से द्वादशांग शास्त्र में जो दृष्टिवाद नाम का बारहवां अंग है। उसके पांच भेदों में से एक भेद पूर्व (पूर्वगत) है। उसका भी चैदह भेद है। इन भेदों में जो प्राणवाद पूर्व शास्त्र है, उसमें विस्तार के साथ अष्टांगायुर्वेद का कथन किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"Footnote 1 to the word उपवेद."},{"category":"historical","claim_text_en":"The introduction says that in the period when Agniveśa and others composed independent Ayurvedic works or saṁhitās, the Jain āgamas were especially expanded, and they too composed an Ayurvedic saṁhitā at that time.","claim_text_hi":"प्रस्तावना के अनुसार जिस काल में अग्निवेश आदि ने आयुर्वेद के स्वतंत्र ग्रन्थ या संहिताएँ रचीं, उसी काल में जैनागमों का विशेष विस्तार हुआ और उन्होंने (जैन परम्परा ने) भी उसी समय आयुर्वेद संहिता का निर्माण किया।","original_wording":"जैनागमों का विशोषत: विस्तार इसी काल में हुआ एवं उन्होंने भी आयुर्वेद संहिता का निर्माण इसी समय किया।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says the Jain ācāryas, and especially the author of the Kalyāṇakāraka, described surgery well in their works, but that in internal medicine it was these Jain authors who introduced the greater use and practice of rasa śāstra (mercurial and mineral medicine).","claim_text_hi":"प्रस्तावना के अनुसार जैनाचार्यों ने, विशेषकर कल्याणकारक के कर्ता ने, अपने ग्रन्थ में शल्यतंत्र का अच्छा वर्णन किया है, परन्तु कायचिकित्सा में रसशास्त्र के अधिक उपयोग और उसकी प्रथा इन्हीं जैन शास्त्रकारों ने डाली।","original_wording":"जैनाचायोँ ने खासकर कल्याणकारक कर्ता ने शल्यतंत्र का वर्णन अपने ग्रंथ में अच्छी तरह किया है। परन्तु काय-चिकित्सा के सम्बन्ध में अधिक रूप से रस शास्त्रों का उपयोग व उसकी प्रथा इन्हीं जैन शास्त्रकारों ने डाली है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says the Jain ācāryas worked very hard on rasa śāstra, and that the many proven medicines (siddhauṣadha) used by Ayurvedic physicians today are the fruit of the genius and tireless labour of Jain and Buddhist ācāryas. Gifted, renunciant ācāryas, by lifelong thoughtful labour and experience gained through trial, gathered a store of gem-like medicines and created works of rasa śāstra, botany, zoology, nighaṇṭu and the properties of medicines, doing great service to Ayurveda.","claim_text_hi":"प्रस्तावना के अनुसार रस शास्त्र पर जैनाचार्यों ने बहुत परिश्रम किया है, और आज आयुर्वेदीय वैद्य जिन अनेक सिद्धौषधों का प्रयोग करते हैं वे जैनाचार्यों और बौद्धों की प्रतिभा व अविश्रांत परिश्रम का फल हैं। अनेक प्रतिभावान, त्यागी, विरागी आचार्यों ने जीवन भर विचारपूर्वक परिश्रम और प्रयोग से अनुभव लेकर औषध रत्नों का भंडार संग्रहित किया, और रसशास्त्र, वनस्पतिशास्त्र, प्राणीशास्त्र, निघंटु व औषधि गुणधर्म शास्त्र आदि रचकर आयुर्वेद जगत् पर बड़ा उपकार किया।","original_wording":"रस शास्त्र पर जैनाचायोँ ने बहुत परिश्रम किया है। आज जो अनेकानेक सिद्दैषध, आयुर्वेदीय वैद्य प्रचार में लाते हैं, वह जैनाचार्य व बैद्दों की नितांत प्रतिभा व अविश्रांत परिश्रम का फल है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says that the Jain ācāryas, who composed works on logic, poetry, rhetoric, lexicography, metre and philosophy, also composed works on astrology (jyotiṣa) and medicine (vaidyaka), Jain sages being experts in every subject; he names Pūjyapāda, Samantabhadra, Jinasena, guru Vīrasena, Guṇabhadra, Somadeva, Siddhavarṇī Ratnākara and Mahāpaṇḍita Āśādhara as such many-sided masters, who used the time left from prayer, austerity and meditation to write many works for the good of their disciples.","claim_text_hi":"सम्पादक के अनुसार जिन जैनाचार्यों ने न्याय, काव्य, अलंकार, कोश, छंद और दर्शन शास्त्र रचे, उन्होंने ज्योतिष और वैद्यक ग्रन्थ भी रचे, क्योंकि जैन महर्षि हर विषय में निष्णात होते थे; उदाहरण में वे पूज्यपाद, समन्तभद्र, जिनसेन, गुरु वीरसेन, गुणभद्र, सोमदेव, सिद्धवर्णी रत्नाकर और महापंडित आशाधर के नाम लेते हैं, जिन्होंने जप, तप, ध्यान से बचा समय शिष्यों के कल्याण में लगाकर अनेक ग्रन्थ रचे।","original_wording":"जैनाचायोँ ने जिस प्रकार न्याय, काव्य, अलंकार, कोश, छंद व दर्शन शास्त्रों का निर्माण किया था उसी प्रकार जयोतिष व वैद्यक ग्रंथों का भी निर्माण कर रखा है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"पूर्वनिवेदन"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says there should be many medical works by Jain ācāryas, as there are astrological ones, but not one had been published, and the works whose composition is known are not to be found. He asks where Samantabhadra's medical work is, notes that many non-Jain scholars earn their living by medicine reciting verses that begin 'Śrī Pūjyapādoditaṁ', and says Pūjyapāda's complete Ayurvedic work could not be found despite much searching; many other medical works are known by name but unavailable. If Jain medical works had no special merit, he argues, non-Jain physicians would not base their practice on them, and non-Jain works too cite Pūjyapāda's Ayurveda in many places.","claim_text_hi":"सम्पादक के अनुसार जैसे जैनाचार्यों के ज्योतिष ग्रन्थ हैं वैसे बहुत से वैद्यक ग्रन्थ भी होने चाहिए, पर अब तक एक भी प्रकाशित नहीं हुआ और जिन ग्रन्थों की रचना का पता है वे सामने नहीं हैं। वे पूछते हैं कि समन्तभद्र का वैद्यक ग्रन्थ कहाँ है, बताते हैं कि अनेक अजैन विद्वान् 'श्रीपूज्यपादोदितं' आदि श्लोक बोलकर वैद्यकी से जीविका चलाते हैं, और पूज्यपाद का समग्र आयुर्वेद ग्रन्थ बहुत ढूँढने पर भी नहीं मिला; और भी अनेक वैद्यक ग्रन्थों का पता है पर वे उपलब्ध नहीं। उनके अनुसार यदि जैन वैद्यक ग्रन्थों में विशेषता न होती तो अजैन विद्वान् उनके आधार पर प्रयोग क्यों करते, और अजैन ग्रन्थों में भी जगह-जगह पूज्यपादीय आयुर्वेद के प्रमाण लिए गए हैं।","original_wording":"समंतभद्र का वैद्यक ग्रंथ कहाँ है? ““श्रीपूजयपादोदितं”” आदि शलोकों को बोलकर अनेक अजैन विद्वान् वैद्यकी से अपना योग़ोम चलाते हुए देखे गये हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"},"task":"T01"},{"category":"other","claim_text_en":"The editor gives two further features of Jain medicine. Independent invention in the āgamas is not accepted by the Jain tradition, which accepts teaching as authoritative only when it comes through the line of teachers, and this rule holds in medical works too, leaving no room for fanciful ideas. And whereas other medical works teach medicines and health care for worldly ends, limited to keeping the body strong and enjoying the senses at will, for the Jain ācāryas bodily health serves the health of the soul, so they direct that even in taking medicines one must keep in mind what may and may not be eaten or used (bhakṣyābhakṣya, sevyāsevya).","claim_text_hi":"सम्पादक जैन वैद्यक की दो और विशेषताएँ बताते हैं: आगमों की स्वतंत्र कल्पना जैन परम्परा को मान्य नहीं, गुरु परम्परा से आने पर ही वह प्रमाण मानी जाती है, और यही नियम वैद्यक ग्रन्थों में भी है, जिनमें मनगढ़ंत कल्पना को स्थान नहीं। और जहाँ अन्य वैद्यक ग्रन्थों में औषधि प्रयोग और स्वास्थ्य रक्षा केवल ऐहिक प्रयोजन के लिए, शरीर को हट्टा-कट्टा रखकर इन्द्रिय भोग भोगने तक सीमित हैं, वहाँ जैनाचार्यों के लिए शरीर स्वास्थ्य आत्म स्वास्थ्य के लिए है, इसलिए उन्होंने औषधि सेवन में भी भक्ष्याभक्ष्य और सेव्यासेव्य का ध्यान रखने का आदेश दिया है।","original_wording":"परन्तु शरीर स्वास्थय, आत्म स्वास्थय के लिए है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"},"task":"T01"},{"category":"definition","claim_text_en":"The editor says the divine voice that issues from the omniscient Parameṣṭhī is divided by the gaṇadharas, holders of scriptural knowledge, into twelve parts beginning with the Ācārāṅga; the twelfth limb has fourteen further divisions, and one of these pūrvas is called Prāṇāvāya. He quotes its definition: the scripture in which the eight-limbed Ayurveda beginning with internal medicine, the action of the elements (bhūtakarma), the treatment of poisonous creatures (jāṅgulī) and the division of prāṇa and apāna are described in detail is the Prāṇāvāya Pūrva.","claim_text_hi":"सम्पादक के अनुसार सर्वज्ञ परमेष्ठी के मुख से निकली दिव्यध्वनि को श्रुतज्ञान के धारक गणधर आचारांग आदि बारह भेदों में बाँटते हैं; बारहवें अंग के चौदह उत्तर भेद हैं, जिनमें एक पूर्व प्राणावाय नामक है। उसकी परिभाषा उद्धृत की गई है: जिस शास्त्र में कायचिकित्सा आदि अष्टांग आयुर्वेद, पृथ्वी आदि भूतों की क्रिया (भूतकर्म), विषैले जन्तुओं की चिकित्सा (जांगुली) और प्राणापान का विभाग विस्तार से वर्णित हो, उसे प्राणावाय पूर्व कहते हैं।","original_wording":"““कायचिकित्साद्यष्टांग आयुर्वेद: भूतकर्म-जांगुलिप्रकम: प्राणापानविभागोपि यत्र विस्तरेण वर्णितस्तत्प्रणावायम्””","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":null,"section":"जैन वैद्यक की प्रामाणिकता :"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says Ugrādityācārya composed the Kalyāṇakāraka on the basis of the Prāṇāvāya Pūrva, as the author states in several places and makes clear at the end of the work (chapter 25, verse 54): having faithfully gathered in brief the great scripture Prāṇāvāya, radiant in the Ardhamāgadhī language, Ugrāditya, by the grace of his gurus, composed in Sanskrit this work able to benefit all beings, the language being the only difference between the two. The editor concludes that the work is a part of the twelve-limbed canon, written without personal motive and with the exposition of truth as its aim, and so is fully authoritative.","claim_text_hi":"सम्पादक के अनुसार उग्रादित्याचार्य ने इसी प्राणावाय पूर्व के आधार पर कल्याणकारक की रचना की, जैसा ग्रन्थकर्ता ने कई स्थानों पर कहा है और ग्रन्थ के अंत (अध्याय 25 श्लोक 54) में स्पष्ट किया है: सुंदर अर्धमागधी भाषा में शोभित महागंभीर प्राणावाय महाशास्त्र को यथावत् संक्षेप में संग्रह करके, गुरुओं की कृपा से, उग्रादित्याचार्य ने सब प्राणियों का कल्याण करने में समर्थ यह ग्रन्थ संस्कृत में बनाया; वह अर्धमागधी में है और यह संस्कृत में, इतना ही अंतर है। सम्पादक के निष्कर्ष के अनुसार यह द्वादशांग का ही एक अंग है, इसकी रचना में महर्षि का कोई निजी स्वार्थ नहीं, तत्त्व विवेचन ही ध्येय है, अतः यह सर्वथा प्रामाणिक है।","original_wording":"इस प्राणावाय पूर्व के आधार पर ही उग्रदित्याचार्य ने इस कल्याणकारक की रचना की है। एेसा महर्षि ने ग्रंथ में कइर् स्थानों पर उल्लेख किया है अैर ग्रंथ के अंत में उसे स्पष्ट किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":null,"section":"जैन वैद्यक की प्रामाणिकता :"},"task":"T01","note":"The conclusion runs on to the top of p.25."},{"category":"historical","claim_text_en":"The editor says the Kalyāṇakāraka shows that other Jain ācāryas also wrote medical works, since its author quotes their views in many places: Śrutakīrti, Kumārasena, Vīrasena, Pūjyapāda, Pātrasvāmī (Pātrakesarī), Siddhasena, Daśarathaguru, Meghanātha, Siṁhanāda, Samantabhadra and Jaṭācārya, none of whose medical works is now available. He quotes chapter 20, verse 85 and reads it as saying that Pūjyapāda wrote on śālākya, Pātrasvāmī a śalyatantra, Siddhasena on pacifying poisons and fierce grahas, Daśarathaguru and Meghanāda on the treatment of children's diseases, and Siṁhanāda on preparations that increase bodily strength.","claim_text_hi":"सम्पादक के अनुसार कल्याणकारक से पता चलता है कि अन्य जैनाचार्यों ने भी वैद्यक ग्रन्थ रचे, क्योंकि ग्रन्थकर्ता ने जगह-जगह उनके मत उद्धृत किए हैं: श्रुतकीर्ति, कुमारसेन, वीरसेन, पूज्यपाद, पात्रस्वामी (पात्रकेसरी), सिद्धसेन, दशरथगुरु, मेघनाथ, सिंहनाद, समन्तभद्र और जटाचार्य, जिनके वैद्यक ग्रन्थ अब उपलब्ध नहीं। वे अध्याय 20 श्लोक 85 उद्धृत करके उसका अर्थ देते हैं कि पूज्यपाद ने शालाक्य, पात्रस्वामी ने शल्यतंत्र, सिद्धसेन ने विष और उग्र ग्रहों की शमन विधि, दशरथगुरु और मेघनाद ने बाल रोगों की चिकित्सा, और सिंहनाद ने शरीर बल वर्धक प्रयोगों का निरूपण किया।","original_wording":"शालाक्यं पूजयपादप्रकटितमधिकं शल्यतंत्र च पात्र- स्वामिप्रोक्तं विषोग्रग्रहशमनविधि: सिद्दसेनै: प्रसिद्दे:।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"जैन वैद्यक ग्रंथकर्ता"},"task":"T01","note":"The verse itself pairs kāya treatment with Daśarathaguru and children's medicine with Meghanāda, and names vṛṣya and divyāmṛta for Siṁhanāda; the editor's gloss is reported as given."},{"category":"historical","claim_text_en":"A footnote explains that in the twelve-limbed Jain canon the twelfth limb, Drishtivada, has five divisions, one of them the Purva (Purvagata) with fourteen sections; among these the Pranavada Purva sets out the eight-limbed Ayurveda in detail and is called the root text of Ayurveda, on which all teachers based their works.","claim_text_hi":"पादटिप्पणी के अनुसार द्वादशांग आगम के बारहवें अंग दृष्टिवाद के पाँच भेदों में एक पूर्व (पूर्वगत) है, जिसके चौदह भेद हैं; उनमें प्राणावाद पूर्व में अष्टांग आयुर्वेद का विस्तार से कथन है, यही आयुर्वेद का मूल शास्त्र है और सब आचार्यों ने इसी के अनुसार आयुर्वेद ग्रंथ रचे।","original_wording":"प्राणावाद पूर्वशास्त्रा है, उसमें विस्तार के साथ अष्टांगायुर्वेद का कथन","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":null},"task":"T22"},{"category":"historical","claim_text_en":"The commentary says the Ayurveda taught by the omniscient Lord was set down by the Ganadharas in the Pranavaya purva, a limb of the twelve-limbed canon; the author studied it under Shrinandi acharya and wrote this book on Ramagiri mountain, following that tradition.","claim_text_hi":"टीका के अनुसार सर्वज्ञ भगवान द्वारा कहे गए आयुर्वेद को गणधरों ने द्वादशांग के अंगभूत प्राणावाय पूर्व में ग्रंथित किया; लेखक ने इसे श्रीनंदि आचार्य से पढ़ा और रामगिरि पर्वत पर इसी परंपरा के अनुसार यह ग्रंथ रचा।","original_wording":"प्रथमत: सर्वरा भगवान् द्वारा प्रतिपादित इस आयुर्वेदशास्त्र को गणधरों ने द्वादशाX शास्त्र के अंगभूत प्राणावाय पूर्वगत शास्त्र में ग्रंथित किया है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":545,"book_page":473,"verses":"3","section":null},"task":"T23"},{"category":"historical","claim_text_en":"Ugradityacharya is said to have gathered this work faithfully and in brief from the great canon (anga) called Pranavaya, beautiful in the Ardhamagadhi (sarvardha magadhi) language that expounds all meanings, and to have composed it in Sanskrit; the commentary says this is the only difference between the two.","claim_text_hi":"कहा गया है कि उग्रादित्य गुरु ने सब अर्थों का प्रतिपादन करने वाली अर्धमागधी (सर्वार्ध मागधी) भाषा में रचे सुंदर प्राणावाय नामक महाशास्त्र (अंग) से यथावत् संक्षेप में संग्रह करके यह शास्त्र संस्कृत भाषा में रचा; टीका के अनुसार दोनों में इतना ही अंतर है।","original_wording":"से युक्र सुख के स्थानभूत इस शास्त्र को संस्कृत भाषा में रचना की है। इन दोनों मंे इतना ही अंतर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"54","section":null},"task":"T28"},{"category":"historical","claim_text_en":"Giving up the wrong one-sided view, the text says, the faultless medical knowledge that came out of the great ocean of the Pranavaya canon like Lakshmi from the ocean, beneficial to the whole world and setting out the reality of things with many attributes, is accepted with great respect by learned physicians even today.","claim_text_hi":"ग्रंथ के अनुसार दुर्मत एकांतवाद को छोड़कर, प्राणावाय महागम रूपी समुद्र से लक्ष्मी की तरह निकली, सारे लोक के लिए हितकर और अनेक धर्मों वाली वस्तुओं का स्वरूप बताने वाली निर्दोष वैद्य विद्या को विद्वान् वैद्य आज भी बड़े आदर से ग्रहण करते हैं।","original_wording":"प्राणावायमहागमांभोनिधोरंभोनिधोर्ल़मीरिव सकललोकहिता","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"}],"related_ids":["concept_ayurveda","prep_rasa_aushadhi","method_shastrakarma","concept_paramartha_svasthya","concept_pathya","condition_visha","condition_graharoga","concept_kalyanakaraka","concept_vaidya","concept_syadvada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"पूर्वनिवेदन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"जैन वैद्यक ग्रंथकर्ता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":545,"book_page":473,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"}],"mention_summary":{"pages":8,"occurrences":14},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T22","T23","T28","T29"],"extraction":"curated_agents"},"notes":["Written प्राणवाद पूर्व in this footnote; mapped to the lexicon concept प्राणावाय."]}
{"schema_version":"1.0","id":"concept_prayashchitta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Expiation (prayashchitta)","title_hi":"प्रायश्चित्त","title_sa":"प्रायश्चित्त","names":{"english":["Expiation (prayashchitta)"],"hindi":["प्रायश्चित्त"],"sanskrit":["प्रायश्चित्त"]},"claims":[{"category":"definition","claim_text_en":"A quoted verse defines expiation (prayashchitta) as the dharma that wins the mind (chitta) of the people (prayah); because the sins of cutting grass, shrubs, creepers and trees are not equal to those of beheading creatures, cattle or brahmins, different expiations are taught.","claim_text_hi":"एक उद्धृत श्लोक प्रायश्चित्त को वह धर्म बताता है जो लोक (प्रायः) के चित्त को ग्रहण करे; तृण, गुल्म, लता और वृक्ष काटने के पाप और प्राणी, पशु या ब्राह्मण का शिरच्छेद करने के पाप समान नहीं, इसलिए भिन्न-भिन्न प्रायश्चित्त बताए गए हैं।","original_wording":"तच्चिात्त ग्राहको धर्म: प्रायश्चित्तमिति स्मृतम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"A quoted verse says that repentance and good conduct destroy a quarter, half, three quarters or the whole of a sin, and that eating once a day, eating only at night, eating only what comes unasked and a one-night fast together are called the padakrichchhra; small sins, the doctrine says, are calmed even by saying may my misdeed be undone.","claim_text_hi":"एक उद्धृत श्लोक कहता है कि पश्चात्ताप और सदाचरण से पाप का चौथाई, आधा, तीन-चौथाई या पूरा भाग नष्ट होता है, और एकभुक्त, नक्त, अयाचित भोजन और एक रात का उपवास मिलकर पादकृच्छ्र कहलाते हैं; सिद्धांत वचन के अनुसार 'मेरा दुष्कृत मिथ्या हो' कहने से भी छोटे पाप शांत होते हैं।","original_wording":"एकरात्राोपवासश्च पादकृच्छं प्रकीर्तितम्॥ (1)","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"The sins arising from cutting off the heads of grass, shrubs, creepers, trees and all beings, animals, brahmins and others cannot all be equal, the translation says, and so different kinds of expiation are taught for them.","claim_text_hi":"भावानुवाद के अनुसार तृण, गुल्म, लता, वृक्ष आदि और समस्त प्राणी, पशु, ब्राह्मण आदि के शिरच्छेदन से उत्पन्न पाप सब समान नहीं हो सकते, इसलिए उनके लिए भिन्न-भिन्न प्रकार के प्रायश्चित्त कहे गए हैं।","original_wording":"अतएव उसके लिए प्रायश्चित भी भिौा-भिौा प्रकार के कहे गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"definition","claim_text_en":"The teachers are said to explain prayashchitta thus: prayah is a name for the people, the men of the world, and chitta is their mind; the dharma accepted by the mind of that people is called prayashchitta.","claim_text_hi":"आचार्यों के अनुसार प्रायः लोक का नाम है, अर्थात् संसार के मनुष्यों को प्रायः कहते हैं, और चित्त उनके मन का नाम है; उस लोक के चित्त द्वारा ग्रहण किया जाने वाला धर्म प्रायश्चित्त कहलाता है।","original_wording":"उस लोक (प्राय) के चित्त से ग्रहण होने वाला जो धर्म है, उसे प्रायश्चित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"A quoted saying holds that, in expiation, sins committed are destroyed by a quarter, a half, three quarters or wholly, according to the mildness of the different states of the self; the padakrichchhra expiation is said to teach the practice of eating once a day (ekabhukta) and the like.","claim_text_hi":"एक उद्धृत वचन के अनुसार प्रायश्चित्त में आत्म परिणामों की भिन्न-भिन्न मृदुता से किए हुए पाप क्रमशः चौथाई, आधे, तीन-चौथाई और पूरे नष्ट होते हैं; पादकृच्छ्र प्रायश्चित्त में एकभुक्त आदि के अनुष्ठान का उपदेश बताया गया है।","original_wording":"पापों में क्रमश: पाद, अर्ध, त्रायांश और पूर्ण रूप में नाश होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The doctrine is said to hold that sins are also calmed by words of confession and repentance (alochana, pratikramana) such as may all those misdeeds of mine be void (mithya).","claim_text_hi":"सिद्धांत का कथन बताया गया है कि 'मेरे वे सब दुष्कृत मिथ्या हों' जैसे आलोचना और प्रतिक्रमण रूप शब्दों से भी पापों का शमन होता है।","original_wording":"आलोचना, प्रतिक्रमणात्मक शब्दों से भी पापों का शमन होता है, इस प्रकार सिद्धान्त का कथन है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_ahimsa_diet","concept_ayurveda","method_langhana","method_aushadha_grahana_p691"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["On PDF page 683 the text also calls medical science an expiation for diseases produced by one's own karma (see concept_ayurveda)."]}
{"schema_version":"1.0","id":"concept_purvarupa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Prodromal signs (purvarupa)","title_hi":"पूर्वरूप","title_sa":"पूर्वरूप","names":{"english":["Prodromal signs","prodromal signs","early signs","purvarupa"],"hindi":["पूर्वरूप","रोग के पहले के लक्षण"],"sanskrit":["पूर्वरूप"],"romanized":["purvarupa"]},"categories":["diagnosis"],"tags":["diagnosis"],"claims":[{"category":"prodrome","claim_text_en":"The introduction says that before the doṣas lodge in a site, accumulation and the following stages take place and the definite form of the disease approaches; at this time the prodromal signs appear, so the pūrvarūpa must be considered in diagnosis. After this doṣa and dūṣya unite, the doṣas lodge in the site and all the signs become clear.","claim_text_hi":"प्रस्तावना के अनुसार दोषों के स्थान संश्रय से पहले चय आदि होते हैं और रोग का निश्चित स्वरूप आने लगता है; इस समय रोग के पूर्व लक्षण प्रकट होते हैं, इसलिए निदान में पूर्वरूप का विचार करना पड़ता है। इसके बाद दोष-दूष्य संयोग होकर स्थान संश्रय होता है और सब लक्षण स्पष्ट होते हैं।","original_wording":"दोषों का स्थान संश्रय होने के पहले चयादिक होते हैं। तब निशिचत रोग स्वरूप आता है। इस समय रोग के पूर्व ल़ाण प्रकट होते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"pathogenesis","claim_text_en":"The editor says the prodromal signs (pūrvarūpa) appear as soon as the doshas settle in a body part (sthānasaṃśraya).","claim_text_hi":"संपादक के अनुसार दोषों के किसी अवयव में स्थानसंश्रय करते ही पूर्वरूप प्रकट होते हैं।","original_wording":"स्थानसंश्रय होते ही पूर्व रूप का प्रादुर्भाव होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},"task":"T03"},{"category":"definition","claim_text_en":"The text explains prodromes through the sign and signified relation: as smoke is the sign by which fire is known, prodromal changes are signs of diseases such as consumption, which later become manifest with their own features.","claim_text_hi":"पूर्वरूप को लिंग-लिंगी संबंध से समझाया गया है: जैसे धुआँ अग्नि का लिंग है, वैसे ही पूर्वरूप शोष आदि रोगों के लिंग हैं, जिनके बाद रोग अपने लक्षणों सहित व्यक्त होता है।","original_wording":"जिस प्रकार धूम लिंग है। अग्नि लिंगी है। धूम को देखकर अग्नि के अस्तित्व का रान होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"7","section":null},"task":"T19"}],"related_ids":["concept_sanchaya_prakopa","concept_lakshana","condition_rajayakshma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"7","section":null}],"mention_summary":{"pages":11,"occurrences":18},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T03","T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_amla","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sour taste (amla)","title_hi":"अम्ल रस (खट्टा)","title_sa":"अम्लरस","names":{"english":["Sour taste","sour taste","amla"],"hindi":["अम्ल रस","खट्टा"],"sanskrit":["अम्लरस","अम्ल"],"romanized":["amla"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"cause","claim_text_en":"Excessive use of sour things is listed among the causes of pitta aggravation.","claim_text_hi":"खट्टे पदार्थों का अधिक सेवन पित्त प्रकोप के कारणों में गिनाया गया है।","original_wording":"अधिक शोक, क्रोध, भय, अैर हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु (चरपरा) खट्टा, ़ार आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Sour food and very sour drinks are also listed among the causes of kapha aggravation.","claim_text_hi":"खट्टे पदार्थ और अत्यन्त खट्टे पेय कफ प्रकोप के कारणों में भी गिनाए गए हैं।","original_wording":"भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59-60","section":"कफ प्रकोप के कारण"},"task":"T02"}],"related_ids":["concept_pitta","concept_kapha","concept_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59-60","section":"कफ प्रकोप के कारण"}],"mention_summary":{"pages":23,"occurrences":31},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_kashaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Astringent taste (kashaya)","title_hi":"कषाय रस (कसैला)","title_sa":"कषायरस","names":{"english":["Astringent taste","astringent taste","kashaya"],"hindi":["कषाय रस","कसैला","कषायला"],"sanskrit":["कषायरस"],"romanized":["kashaya"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"cause","claim_text_en":"Astringent vegetables are listed among the causes of vāta aggravation.","claim_text_hi":"कषाय साग वात प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"तीखा, कषायला, शुष्क अैर रू़ा साग आदि एवं लघु पदाथोँ का प्रयोग करने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The astringent group of medicines, with the dry, pungent and bitter, is recommended for reducing the stout body.","claim_text_hi":"स्थूल शरीर को कृश करने के लिए रूक्ष, कटु और तिक्त के साथ कषाय औषधि वर्ग उपयुक्त बताया गया है।","original_wording":"स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा, कषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},"task":"T02"}],"related_ids":["concept_vata","condition_medoroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"}],"mention_summary":{"pages":14,"occurrences":20},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_katu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Pungent taste (katu)","title_hi":"कटु रस (चरपरा)","title_sa":"कटुरस","names":{"english":["Pungent taste","pungent taste","katu"],"hindi":["कटु रस","चरपरा","तीखा"],"sanskrit":["कटुरस","कटु","ऊषण"],"romanized":["katu"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"cause","claim_text_en":"Excessive use of pungent things is listed among the causes of pitta aggravation.","claim_text_hi":"कटु पदार्थों का अधिक सेवन पित्त प्रकोप के कारणों में गिनाया गया है।","original_wording":"अधिक शोक, क्रोध, भय, अैर हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु (चरपरा) खट्टा, ़ार आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The pungent group of medicines, with the dry, astringent and bitter, is recommended for reducing the stout body.","claim_text_hi":"स्थूल शरीर को कृश करने के लिए रूक्ष, कषाय और तिक्त के साथ कटु औषधि वर्ग उपयुक्त बताया गया है।","original_wording":"स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा, कषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote to verse 40 notes that the word katu can stand for both the pungent and the bitter taste.","claim_text_hi":"श्लोक 40 की पादटिप्पणी के अनुसार 'कटु' शब्द कटु (चरपरा) और तिक्त (कड़वा) दोनों के लिए प्रयुक्त होता है।","original_wording":"1. कटुस्यात्कटुतिक्तयो:।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":"कषाय आदि रसों के अनुपान"},"task":"T03"}],"related_ids":["concept_pitta","condition_medoroga","concept_rasa_tikta","concept_anupana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":"कषाय आदि रसों के अनुपान"}],"mention_summary":{"pages":15,"occurrences":21},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_lavana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Salty taste (lavana)","title_hi":"लवण रस (नमकीन)","title_sa":"लवणरस","names":{"english":["Salty taste","salty taste","lavana"],"hindi":["लवण रस","नमकीन"],"sanskrit":["लवणरस"],"romanized":["lavana"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"cause","claim_text_en":"Excessive use of salty things is listed among the causes of pitta aggravation.","claim_text_hi":"नमकीन पदार्थों का अधिक सेवन पित्त प्रकोप के कारणों में गिनाया गया है।","original_wording":"अधिक शोक, क्रोध, भय, अैर हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु (चरपरा) खट्टा, ़ार आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Salty foods are also listed among the causes of kapha aggravation.","claim_text_hi":"नमकीन पदार्थ कफ प्रकोप के कारणों में भी गिनाए गए हैं।","original_wording":"प्रति नित्य दिन में सोने से, मैथुन व व्यायाम न करने से, अधिक लिवलिवाहट खट्टा स्निग्ध (चिकना घी तैल आदि) अतिगाढा या गुरु अैर नमकीन पदाथोँ के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},"task":"T02"}],"related_ids":["concept_pitta","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"}],"mention_summary":{"pages":11,"occurrences":16},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_madhura","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sweet taste (madhura)","title_hi":"मधुर रस (मीठा)","title_sa":"मधुररस","names":{"english":["Sweet taste","sweet taste","madhura"],"hindi":["मधुर रस","मीठा"],"sanskrit":["मधुररस","मधुर","स्वादु"],"romanized":["madhura"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"mention_summary":{"pages":10,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_rasa_panchaka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rasa panchaka (five pharmacological attributes)","title_hi":"रस पंचक","title_sa":"रसपञ्चक","names":{"english":["Rasa panchaka","rasa panchaka","pharmacological attributes","dravyaguna"],"hindi":["रस पंचक","द्रव्यगुण"],"sanskrit":["रसपञ्चक","द्रव्यगुण"],"romanized":["rasa panchaka","dravyaguna"]},"categories":["dravyaguna"],"tags":["dravyaguna"],"claims":[{"category":"other","claim_text_en":"The text calls faulty the one-sided views of those who see substance, taste, potency and post-digestive effect as separate: if taste, potency and vipaka were different from the substance they would be seen apart from it like a cow's horns, and if they were not different the four words would be mere synonyms, like Indra, Shakra and Purandara; so the four are in some respects different and in some respects one.","claim_text_hi":"ग्रंथ उन एकांतवादियों के मत को दोषपूर्ण कहता है जो द्रव्य, रस, वीर्य और विपाक को अलग-अलग देखते हैं: यदि रस, वीर्य और विपाक द्रव्य से भिन्न होते तो गाय के सींगों की तरह अलग दिखते, और यदि अभिन्न होते तो इंद्र, शक्र, पुरंदर की तरह ये चारों शब्द पर्यायवाची होते; अतः चारों कथंचित् भिन्न और कथंचित् अभिन्न हैं।","original_wording":"यदि भिौां स्यात् गोविषाणवत् पृथग्दृश्येतेति। यद्यमिाौामेकमेव स्यादिंद्रशक्रपुरंदरवत्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Quoting Sushruta, the text says the wise accept the combined action of all four: some substance acts on a dosha by itself, some through its potency, some through its taste and vipaka; there is no vipaka without potency, no potency without taste and no taste without substance; and substance and taste arise in mutual dependence, like the body and the embodied soul.","claim_text_hi":"सुश्रुत को उद्धृत कर ग्रंथ कहता है कि विद्वान् चारों की सामग्री (संयुक्त कार्य) मानते हैं: कोई द्रव्य अपने स्वरूप से, कोई वीर्य से, कोई रस और विपाक से दोष पर कार्य करता है; वीर्य के बिना विपाक नहीं, रस के बिना वीर्य नहीं और द्रव्य के बिना रस नहीं; और द्रव्य व रस का जन्म देह और देही की तरह परस्पर सापेक्ष है।","original_wording":"पाको नास्ति विना वीर्याद्वीयँ नास्ति विना रसात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"A footnote gives the reading of the printed Sushruta Samhita for one line of the quotation: substances are digested in substance, not the six tastes.","claim_text_hi":"एक पादटिप्पणी उद्धरण की एक पंक्ति का मुद्रित सुश्रुत संहिता वाला पाठ देती है: द्रव्य में द्रव्य पचते हैं, छह रस नहीं।","original_wording":"द्रव्ये द्रव्याणि यस्माद्वि विपच्यंते न षडूसा:॥ इति मुद्रितसुश्रुतसंहिताम्॥","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Some one-sided teachers take substance, taste, potency and vipaka separately, as sweet, sour and pungent, which the translation calls very faulty: if the potencies were different from vipaka they would be seen apart, like a cow's horns, and if they were not different they would be synonyms of one thing, like Indra, Shakra and Purandara; so the four are in some respects different and in some respects the same.","claim_text_hi":"कुछ एकांतवादी द्रव्य, रस, वीर्य और विपाक को मधुर, अम्ल और कटु रूप से पृथक् मानते हैं, जिसे भावानुवाद अत्यन्त दोषपूर्ण कहता है: यदि वीर्य विपाक से भिन्न हों तो गाय के सींगों की तरह अलग दिखें, और अभिन्न हों तो इंद्र, शक्र, पुरंदर की तरह एक ही पदार्थ के पर्यायवाची ठहरें; इसलिए चारों कथंचित् भिन्न और कथंचित् अभिन्न हैं।","original_wording":"गोविषाण के समान पृथक् देखने में आवेंगे। यदि अभिौा हो तो ये सब इंद्र, शक्र, पुरंदरादि शब्दों के समान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The learned give primacy not to any one but to the combination of all four: a substance sometimes removes or produces doshas by its own nature and sometimes through its vipaka; there is no vipaka without potency, no potency without taste, and taste cannot exist apart from substance, so substance is the best; substance and quality arise in mutual dependence, like body and soul.","claim_text_hi":"विद्वान किसी एक को नहीं, चारों के समुदाय को प्रधानता देते हैं: द्रव्य कहीं अपने स्वभाव से और कहीं विपाक से दोषों को दूर या उत्पन्न करता है; वीर्य के बिना विपाक नहीं, रस के आश्रय के बिना वीर्य नहीं, और रस द्रव्य के बिना नहीं रह सकता, इसलिए द्रव्य ही सबसे श्रेष्ठ है; देह और आत्मा के समान द्रव्य और गुण की उत्पत्ति परस्पर सापेक्ष है।","original_wording":"अलावा द्रव्य में वीर्य के बिना विपाक नहीं हुआ करता है एवं रस के आश्रय के बिना वीर्य भी नहीं हुआ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_dravya","concept_rasa_taste","concept_virya","concept_vipaka","concept_syadvada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_samskara","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Processing of mercury (rasa samskara)","title_hi":"पारद संस्कार","title_sa":"रससंस्कार","names":{"english":["Processing of mercury (rasa samskara)"],"hindi":["पारद संस्कार","रस संस्कार"],"sanskrit":["रससंस्कार","रसपरिकर्म"]},"claims":[{"category":"classification","claim_text_en":"The processing of mercury is described as threefold, murcchana (swooning), marana (killing, making bhasma) and bandhana (binding), each with a different result.","claim_text_hi":"पारे के संस्कार तीन प्रकार के कहे गए हैं: मूर्च्छन, मारण (भस्म करना) और बंधन, जिनके फल अलग-अलग हैं।","original_wording":"इस रस की (मुरुयत:) मूच्र्छन, मारण (भस्म करण) बंधन, इस प्रकार तीन तरह की क्रिया (संस्कार) कही गइर् है, जिनके तीन प्रकार के भिौा-भिौा फल होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3","section":"रस के त्रिविध संस्कार"},"task":"T27"},{"category":"property","claim_text_en":"The text says swooned mercury destroys many bad diseases, killed mercury brings wealth, grain and enjoyment, and bound mercury, called siddha rasa, gives unmatched power of moving through the sky and freedom from ageing and death.","claim_text_hi":"ग्रंथ के अनुसार मूर्च्छित पारा अनेक दुष्ट रोगों को नष्ट करता है, मृत रस धन-धान्य व भोगोपभोग देता है, और सिद्ध रस कहलाने वाला बद्ध रस अनुपम खेचरत्व व अजरामरत्व देता है।","original_wording":"रसस्तु खलु मूच्र्छितो हरति दुष्टरोगान्स्वयं मृतस्तु धनधान्यभोगकर इष्यतेःवश्यत:। यथोक्रपरिमार्गबंधमिह सिद्द इत्युच्यते, ततस्त्वतुलखेचरत्वमजरामरत्वं भवेत् ॥ 4॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"4","section":"त्रिविध संस्कार के भिौा-भिौा फल"},"task":"T27"},{"category":"property","claim_text_en":"Mercury joined with an equal measure of sara is said to pierce (vedhaka) a tenth part, with three times the sara a hundred, and joined with rasa-sara a thousand; the commentary calls the sara loni and speaks of a benefit felt in a tenth part, a hundredfold and a thousandfold.","claim_text_hi":"समान सार से युक्त रस दशमांश वेधक, तीन गुने सार से शतवेधक और रससार से युक्त होकर सहस्र वेधक कहा गया है; भावार्थ सार को लोणी कहता है और दशमांश, सौ गुना व हजार गुना लाभ बताता है।","original_wording":"यदि रसस्समसारनियोजितो  भवति  तद्रशमांश स वेदक:। त्रिागुणसारवर: शतवेदको  दशशतं रससारयुतो रस:॥ 30॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"30","section":"रस प्रयोग फल"},"task":"T27"},{"category":"property","claim_text_en":"The first sarana is said to make siddha mercury a hundred times more powerful, pratisarana a thousand times, and anusarana a hundred thousand times (the commentary: a lakh).","claim_text_hi":"पहली सारणा से सिद्ध रस सौ गुना, प्रतिसारणा से हजार गुना और अनुसारणा से लाख गुना अधिक शक्तिमान होता है, ऐसा कहा गया है।","original_wording":"प्रथमसारणया शतरंजिका दशशतं प्रतिसारणया रस:। शतसहस्रमरं प्रतिरंजयेत्यधिकरंजनयाप्यनुसारित:॥ 39॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":"39","section":"सारणाफल"},"task":"T27"},{"category":"classification","claim_text_en":"Each process is said to give mercury a quality: svedana (steaming) makes it intense, mardana (grinding) free of impurities, processing with metals strong, jirna (digestion) pure, bandhana (binding) siddha, garbhadravana makes it blend into one, ranjana (colouring) makes it coloured, and proper sarana lets it pervade the body.","claim_text_hi":"प्रत्येक संस्कार रस को एक गुण देता है, ऐसा कहा गया है: स्वेदन से तीव्रता, मर्दन से मलरहितता, धातुओं के संस्कार से बल, जीर्ण से शुद्धता, बंधन से सिद्धि, गर्भद्रावण से एकमेकता, रंजन से रंजकता और सारण से शरीर में व्याप्ति।","original_wording":"भावार्थ : रस को स्वेदन संस्कार करने से उसमें तीव्रता आती है। मर्दन करने से वह मलरहित होता है। धातुओं के संस्कार से वह बलवान् होता है। जीर्ण संस्कार से वह शुद्द होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"42","section":"रस संस्कार फल"},"task":"T27"}],"related_ids":["ingredient_parada","prep_rasa_aushadhi","prep_bhasma","method_rasa_murcchana_p642","method_rasa_marana_p642","method_tikshna_jarana_p646","method_rasa_sarana_p648","concept_garbhadruti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3","section":"रस के त्रिविध संस्कार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"4","section":"त्रिविध संस्कार के भिौा-भिौा फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"30","section":"रस प्रयोग फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":"39","section":"सारणाफल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"42","section":"रस संस्कार फल"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasa_taste","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rasa (six tastes)","title_hi":"रस (षड्रस)","title_sa":"षड्रस","names":{"english":["Rasa","six tastes","rasa","taste"],"hindi":["रस","षड्रस","छह रस","स्वाद"],"sanskrit":["षड्रस","रसषट्क"],"romanized":["shadrasa","rasa"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"diet","claim_text_en":"The verse lists the habitual use of a single taste among the causes that bring on the doshas, to be avoided.","claim_text_hi":"श्लोक में प्रतिदिन एक ही रस के सेवन को दोष उत्पन्न करने वाले कारणों में गिनाकर वर्ज्य बताया गया है।","original_wording":"नित्यं तथैकस्य रसस्य सेवा। वजर्यानि दोषावहकारणानि॥ 46॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"46","section":"स्वास्थय बाधक कारणों का परिहार"},"task":"T02"},{"category":"physiology","claim_text_en":"The commentary states that each element gives rise to one taste, which is why the taste of water follows its predominant element.","claim_text_hi":"टीका के अनुसार एक-एक भूत से एक-एक रस उत्पन्न होता है, इसलिए जल का रस उसमें प्रधान भूत के अनुसार होता है।","original_wording":"एक भूत से एक-एक रस की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Taking the six tastes singly and in combinations of two, three, four, five and all six gives sixty-three varieties: 6 single tastes, 15 pairs, 20 of three, 15 of four, 6 of five and 1 of all six, which the commentary spells out one by one.","claim_text_hi":"छह रसों को अकेले और दो, तीन, चार, पाँच व छहों के संयोग में लेने से त्रेसठ भेद बनते हैं: 6 एकल, 15 द्विक, 20 त्रिक, 15 चतुष्क, 6 पंचक और 1 षट्क, जिन्हें टीका एक-एक करके गिनाती है।","original_wording":"छहों रसों के संयोग से कुल रसों के त्रेसठ भेद होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":524,"book_page":452,"verses":"28","section":null},"task":"T22"},{"category":"treatment_principle","claim_text_en":"A physician of pure qualities who knows the kinds of dosha and of taste and the preliminary, main and after procedures should learn the taste combinations well and apply them according to the doshas to treat disease.","claim_text_hi":"दोषभेद, रसभेद और पूर्वकर्म, मध्यकर्म व पश्चात्कर्म को जानने वाला निर्मल गुणयुक्त वैद्य रसभेदों को भली-भाँति जानकर दोषों के अनुसार उनका प्रयोग करके रोगों को साधे।","original_wording":"दोषभेद रसभेद, पूर्वकर्म मधयकर्म व पश्चात्कर्म को जानने वाला निर्मल गुण युक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":524,"book_page":452,"verses":"28","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Pacifying drugs are said to be those with a distinct taste: sweet, sour and salty pacify vata; sweet, bitter and astringent pacify pitta; pungent, bitter and astringent pacify kapha.","claim_text_hi":"संशमन द्रव्य वे बताए गए हैं जिनका रस स्पष्ट हो: मधुर, अम्ल और लवण वात को; मधुर, तिक्त और कषाय पित्त को; कटु, तिक्त और कषाय कफ को शांत करते हैं।","original_wording":"यथा मधुर्राललवणा: वातघAा:, मधुरतिक्र कषाया:  पित्तघAा:, कटुतिक्रकषाया: शलेष्मघना:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"A garbled verse, marked with a query in this edition, says the sweet and other tastes arise in order from the elements, two of them predominating in each.","claim_text_hi":"एक अशुद्ध श्लोक, जिस पर इस संस्करण में प्रश्नचिह्न लगा है, कहता है कि मधुर आदि रस क्रम से उन महाभूतों से उत्पन्न होते हैं जिनमें दो-दो की प्रधानता हो।","original_wording":"द्वयोयोल्वणै: क्रमाद्भूतैर्मधुरादिरसोद्धव:॥ (?)","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"Only substances with a particular taste are said to be of use for pacifying: sweet, sour and salty tastes remove vata; sweet, bitter and astringent remove pitta; pungent, bitter and astringent remove kapha.","claim_text_hi":"जिस पदार्थ में खास विशिष्ट रस हो वही संशमन के लिए उपयोगी बताया गया है: मधुर, अम्ल और लवण रस वातहर हैं; मधुर, तिक्त और कषाय रस पित्तहर हैं; कटु, तिक्त और कषाय रस कफहर हैं।","original_wording":"व लवणरस वातहर है। मधुर, तिक्र व कषायरस पित्तहर है। कटु, तिक्र व कषायरस कफ हर है। अथवा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_svasthya","concept_apathya","concept_panchamahabhuta","concept_rasa_madhura","concept_rasa_amla","concept_rasa_lavana","concept_rasa_katu","concept_rasa_tikta","concept_rasa_kashaya","concept_tridosha","concept_vaidya","concept_vata","concept_pitta","concept_kapha","method_shamana","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"46","section":"स्वास्थय बाधक कारणों का परिहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":524,"book_page":452,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03","T22","T29","T30"],"extraction":"curated_agents"},"notes":["मधुर्राल is read as मधुराम्ल (sweet and sour).","The first line of the verse (़मांजाग्निं ़मालुतेज: ...) is at the foot of PDF page 689 and too garbled to translate."]}
{"schema_version":"1.0","id":"concept_rasa_tikta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Bitter taste (tikta)","title_hi":"तिक्त रस (कड़वा)","title_sa":"तिक्तरस","names":{"english":["Bitter taste","bitter taste","tikta"],"hindi":["तिक्त रस","कड़वा"],"sanskrit":["तिक्तरस","तिक्त"],"romanized":["tikta"]},"categories":["rasa_taste"],"tags":["rasa_taste"],"claims":[{"category":"cause","claim_text_en":"Bitter vegetables (the commentary writes तीखा for the verse's tikta) are listed among the causes of vāta aggravation.","claim_text_hi":"तिक्त साग (भावार्थ में 'तीखा') वात प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"तीखा, कषायला, शुष्क अैर रू़ा साग आदि एवं लघु पदाथोँ का प्रयोग करने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The bitter group of medicines, with the dry, astringent and pungent, is recommended for reducing the stout body.","claim_text_hi":"स्थूल शरीर को कृश करने के लिए रूक्ष, कषाय और कटु के साथ तिक्त औषधि वर्ग उपयुक्त बताया गया है।","original_wording":"स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा, कषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},"task":"T02"}],"related_ids":["concept_vata","condition_medoroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"}],"mention_summary":{"pages":8,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rasayana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rasayana (rejuvenation)","title_hi":"रसायन","title_sa":"रसायन","names":{"english":["Rasayana","rejuvenation","rasayana","longevity therapy"],"hindi":["रसायन","कायाकल्प"],"sanskrit":["रसायन","रसायनविधि"],"romanized":["rasayana"]},"categories":["therapy"],"tags":["therapy"],"claims":[{"category":"historical","claim_text_en":"In its survey of the Vedic period the introduction says the story of the sage Cyavana supports a formula (yoga) that restores youth.","claim_text_hi":"वैदिक काल के वर्णन में प्रस्तावना कहती है कि च्यवन ऋषि की कथा पुनर्यौवन प्राप्त कराने वाले योग की समर्थक है।","original_wording":"च्यवनश्रष्ी की कथा पुनयौंवनत्व प्राप्त कर देने वाले योग की समर्थक है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"Among the eight limbs, the introduction defines jarā-cikitsā as treatment undertaken to regain youth and says it is the same as rasāyana therapy.","claim_text_hi":"आठ अंगों में जराचिकित्सा को पुनर्यौवन प्राप्त करने के लिए की जाने वाली चिकित्सा बताया गया है, और इसी को रसायन चिकित्सा कहते हैं।","original_wording":"जराचिकित्सा-पुनर्याैवन प्राप्त करने के लिए की जाने वाली चिकित्सा। इसे ही रसायनचिकित्सा के नाम से कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"The author says a healthy body is needed for protecting the self (ātmasaṃrakṣaṇa), and so turns to very potent formulas, the rasāyanas, to remove all diseases.","claim_text_hi":"आचार्य कहते हैं कि आत्मसंरक्षण के लिए निरोग शरीर आवश्यक है, इसलिए सब रोगों को दूर करने के लिए अत्यंत वीर्ययुक्त योगों अर्थात् रसायनों का निरूपण आगे किया जाता है।","original_wording":"आचार्य कहते हैं कि आत्मसंऱाण के लिए निरोग शरीर की आवश्यकता है। इसलिए सभी रोगों को दूर करने के लिए अत्यन्त वीर्ययुक्र योगों का अर्थात् रसायनों का निरुपण आगे करेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"41","section":"सं़ेाप से वृष्य पदाथोँ के कथन"},"task":"T04"},{"category":"treatment_principle","claim_text_en":"The after-drink for a drug taken as a rasāyana is the decoction of that same drug, as triphala decoction with the triphala rasāyana; or the decoction of any one of bhallātaka, guḍūcī, grapes or triphala, which suit almost every rasāyana.","claim_text_hi":"जिस औषधि को रसायन रूप में सेवन करना हो, उसके लिए उसी औषधि का क्वाथ अनुपान है, जैसे त्रिफला रसायन के साथ त्रिफला का काढ़ा; अथवा भिलावा, गिलोय, द्राक्षा या त्रिफला में से किसी एक का क्वाथ, जो प्रायः हर रसायन के साथ उपयोगी है।","original_wording":"जिस रासायनिक अैषधि को, रसायन के रूप में सेवन करना हो उसके लिए उसी अैषधि का क्वाथ (काढा) को अनुपान करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"44","section":"रसायन के अनुपान"},"task":"T04"},{"category":"diet","claim_text_en":"After drinking the after-drink, once it is digested, food is eaten with milk, or with ghee and green-gram soup, but not with sea salt and other sharp things; then great diseases go and one lives many years free of old age and wrinkles.","claim_text_hi":"अनुपान पीकर उसके पचने के बाद दूध के साथ, या घी और मूँग की दाल के साथ भोजन करें, पर सामुद्र लवण आदि तीक्ष्ण पदार्थों के साथ नहीं; इससे बड़े रोग दूर होते हैं और मनुष्य बुढ़ापे और झुर्रियों से रहित होकर अनेक वर्ष जीता है।","original_wording":"उपर्युक्र क्वाथ (अनुपान) को पीकर जीर्ण होने के बाद दूध के साथ अथवा घी, मूंग के दाल के साथ भोजन करें। परन्तु सामुद्रलवण आदि ती़ण पदाथोँ के साथ उपयोग नहीं करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"45","section":"रसायनसेवन में पथयाहार"},"task":"T04"},{"category":"diet","claim_text_en":"One who wants to become healthy through medicine should first give up alcohol, meat, astringent, pungent and salty things, alkalis such as yavakṣāra, dry things and every kind of sour.","claim_text_hi":"औषध से निरोग होना चाहने वाले को पहले मद्य, मांस, कसैले, चरपरे, नमकीन पदार्थ, यवक्षार आदि क्षार, रूखे पदार्थ और हर प्रकार के खट्टे रस छोड़ देने चाहिए।","original_wording":"मद्य, माँस, कषायला पदार्थ तीखा (चरपरा) नमकीन, यव़ार आदि ़ार, रू़ा पदार्थ अैर हर प्रकार के खट्टे रसों को छोडकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"56","section":"रसायन सेवन करने का नियम"},"task":"T04"},{"category":"regimen","claim_text_en":"He should keep free of anger, exertion, sexual intercourse, sun, wind, incompatible food and the trouble of indigestion, stay firm in truthfulness, be compassionate to all beings, and always worship the munis and dharma with devotion to the omniscient Tīrthaṅkaras; one who takes rasāyanas while keeping this conduct gains their full benefit.","claim_text_hi":"क्रोध, परिश्रम, मैथुन, धूप, वायु, विरुद्ध भोजन और अजीर्ण की बाधा से रहित होकर सत्यव्रत में दृढ़ रहे, सब प्राणियों पर दया रखे और सर्वज्ञ तीर्थंकरों की भक्ति करते हुए मुनिगण और धर्म की उपासना करे; ऐसे आचरण के साथ रसायन सेवन करने वाला उनके पूर्ण गुण पाता है।","original_wording":"सत्यव्रत में दृढ रहें। सभी प्राणियों के ऊपर दया रखें। सदा काल सर्वरा तीर्थङ्रों के प्रति भक्रि करते हुए मुनिगण व धर्म की उपासना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"56","section":"रसायन सेवन करने का नियम"},"task":"T04"},{"category":"other","claim_text_en":"The text says there are many other medicines even more powerful than chandramrita, whose leaves bear many shining circles and varied lines, some being creepers with one or two leaves; taken by the same procedure they give many kinds of results, and the commentary says their use gives a form like that of Indra, king of the gods.","claim_text_hi":"ग्रंथ कहता है कि चंद्रामृत से भी अधिक शक्तिशाली कई औषधियाँ हैं, जिनके पत्तों पर अनेक चमकीले मंडल और तरह-तरह की रेखाएँ होती हैं, कुछ एक या दो पत्तों वाली लताएँ हैं; उसी विधि से सेवन करने पर अनेक फल मिलते हैं, और टीका के अनुसार उनके सेवन से देवेंद्र जैसा रूप प्राप्त होता है।","original_wording":"इस प्रकार इस चंद्रामृत से भी अधिक शक्रि युक्र बहुत से अैषध मैजूद हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"64","section":null},"task":"T04"},{"category":"other","claim_text_en":"Even the very rich and generous are said to fail to obtain these great medicines because of fate, ignorance, lack of money, unavailability of the drug, an unsteady mind, lack of steady effort, their own nature, lack of a suitable house, contact with unfriendly relatives and friends, or unbelief.","claim_text_hi":"कहा गया है कि बड़े-बड़े धनवान और उदार लोग भी भाग्य, अज्ञान, धन की कमी, औषधि न मिलने, चित्त की अस्थिरता, नियत उद्योग के अभाव, स्वभाव, योग्य मकान न होने, अनिष्ट बंधु-मित्रों के संपर्क या नास्तिक भाव के कारण इन महान औषधियों को प्राप्त नहीं कर पाते।","original_wording":"बडे-बडे श्रीमंत भी उपर्युक्र महाअैषधियों को दैव से, अरान से, धनाभाव से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"66","section":null},"task":"T04"},{"category":"regimen","claim_text_en":"Wholesome food (rice, ghee, curd, jaggery, milk), seasonal purification, self-restraint, exercise, compassion for all beings and mastery of the five senses are together called a rasayana that overcomes all diseases.","claim_text_hi":"हितकर आहार (भात, घी, दही, गुड़, दूध), ऋतु अनुसार शोधन, संयम, व्यायाम, सब प्राणियों पर दया और पंचेंद्रिय विजय मिलकर सब रोगों को जीतने वाला रसायन कहे गए हैं।","original_wording":"व्यायामसर्वतनुभृeणंसदयात्मा। पंचेद्रियोरुविजयशच रसायनं स्यात्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"47","section":"सर्वरोगनाशक उपाय"},"task":"T05"},{"category":"regimen","claim_text_en":"Along with taking killed mercury, a rasayana regimen is to be arranged every day.","claim_text_hi":"मृत रस के सेवन के साथ प्रतिदिन रसायन विधान की भी योजना करनी चाहिए।","original_wording":"इसके साथ रसायन विधान की भी प्रतिदिन योजना करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"7","section":"मृतरस सेवन विधि"},"task":"T27"},{"category":"property","claim_text_en":"Mercury is said to be rasayana only when it is properly bound.","claim_text_hi":"विधिपूर्वक बंधा हुआ रस ही रसायन होता है, ऐसा कहा गया है।","original_wording":"रस: खलु रसायनं भवति बद्द एव स्फुटं,","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"},"task":"T27"},{"category":"property","claim_text_en":"Abhaya (haritaki) taken constantly is said to be like a rasayana for the growth of the rasas.","claim_text_hi":"निरंतर सेवन की गई अभया (हरड़) रसों की वृद्धि के लिए रसायन के समान कही गई है।","original_wording":"वह रसों की वृद्दि के लिए रसायन के समान ही है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"3","section":null},"task":"T28"},{"category":"property","claim_text_en":"Constantly drinking the triphala rasayana in its many combinations is said to give steadiness, intellect, strength, clarity of the senses and virility, and a long life.","claim_text_hi":"अनेक योग-विकल्पों वाले त्रिफला रसायन को निरंतर पीने से स्थिरता, बुद्धि, बल, इंद्रियों की निर्मलता, वीर्य और दीर्घ आयु प्राप्त होती है, ऐसा कहा गया है।","original_wording":"मनुष्य स्थैर्य, बुद्दि, बल, इंद्रिय नैर्मल्य, वीर्य आदि से युक्र होता है अैर दीर्घ आयुष्य को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"11","section":null},"task":"T28"},{"category":"property","claim_text_en":"Taking the combinations of the kalpas, divided into many kinds, by the rule of the science is said to give a person special strength, splendour, long life, virility, invincibility and freedom from disease.","claim_text_hi":"अनेक भेदों वाले कल्पों के योगों को शास्त्रोक्त विधि से सेवन करने पर मनुष्य को विशिष्ट बल, तेज, आयु, वीर्य, अजेयता और निरोगता प्राप्त होती है, ऐसा कहा गया है।","original_wording":"तो वह मनुष्य विशिष्ट बल, तेज, आयु, वीर्य, अजेयत्व व निरोगता को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"46","section":null},"task":"T28"},{"category":"other","claim_text_en":"The formulas are described as having results that are directly evident (experienced) and famous in the world, and as set out by teachers who mastered the doctrine; those who use them with rule and care are said to become so strong that no enemy can defeat them.","claim_text_hi":"इन योगों के फल प्रत्यक्ष (अनुभूत) और लोक में प्रसिद्ध बताए गए हैं और इन्हें सिद्धांत के पारगामी आचार्यों ने कहा है; जो इन्हें विधि और यत्न से सेवन करते हैं, वे इतने बलवान होते हैं कि कोई शत्रु उन्हें जीत नहीं सकता, ऐसा कहा गया है।","original_wording":"जिनके फल प्रत्य़ा में प्रकट हैं अर्थात् अनुभूत हैं, जो दुनिया में भी प्रसिद्दि को प्राप्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"47","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"People who take the beneficial rasas, rasayanas and special medicines described daily by the rule of the science are said to become always happy; the commentary says there is no need to doubt whether the formulas work, and that the wise who can tell genuine from false should take them with thought, as prescribed, and see their effect, for their virtue will surely appear.","claim_text_hi":"ऊपर कहे गए हितकारी रस, रसायन और विशिष्ट औषधियों को प्रतिदिन शास्त्रोक्त विधि से सेवन करने वाले मनुष्य सदा सुखी होते हैं, ऐसा कहा गया है; टीका के अनुसार इन योगों के गुण पर शंका की आवश्यकता नहीं है, और असली-नकली वस्तु पहचानने वाले बुद्धिमान लोग इन्हें विधिपूर्वक विचार से सेवन करके उनका प्रभाव देखें, गुण अवश्य दिखेगा।","original_wording":"शास्त्रोक्र विधि से सेवन करें तो मनुष्य नित्य सुखी हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"48","section":null},"task":"T28"}],"related_ids":["concept_ayurveda","concept_anupana","ingredient_triphala","ingredient_bhallataka","ingredient_guduchi","ingredient_draksha","ingredient_ksheera","ingredient_ghrita","ingredient_mudga","ingredient_lavana","ingredient_madya","ingredient_mamsa","ingredient_yavakshara","ingredient_kshara","concept_viruddha_ahara","condition_ajirna","condition_vali_palita","formulation_chandramrita_rasayana_p158","ingredient_chandramrita","method_sarvaroga_rasayana_p207","concept_ritucharya","method_vyayama","formulation_mritarasa_sevana_p642","ingredient_parada","concept_rasa_samskara","ingredient_haritaki","formulation_triphala_rasayana_p656","prep_kalpa","concept_kalyanakaraka","concept_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"41","section":"सं़ेाप 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{"schema_version":"1.0","id":"concept_ratricharya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Night regimen (ratricharya)","title_hi":"रात्रिचर्या","title_sa":"रात्रिचर्या","names":{"english":["Night regimen","night routine","ratricharya"],"hindi":["रात्रिचर्या","रात की दिनचर्या"],"sanskrit":["रात्रिचर्या"],"romanized":["ratricharya"]},"categories":["regimen"],"tags":["regimen"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_ritu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Seasons (ritu)","title_hi":"ऋतु (मौसम)","title_sa":"ऋतु","names":{"english":["Seasons","seasons","ritu","six seasons"],"hindi":["ऋतु","मौसम","छह ऋतुएं"],"sanskrit":["ऋतु","षड्ऋतु"],"romanized":["ritu"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"classification","claim_text_en":"The six seasons, two months each, are listed from Caitra: vasanta (also called madhu, when flowers and fruits flourish) in Caitra and Vaiśākha, grīṣma in Jyeṣṭha and Āṣāḍha, varṣā in Śrāvaṇa and Bhādrapada, śarad in Āśvina and Kārtika, hemanta in Mārgaśīrṣa and Pauṣa, and śiśira in Māgha and Phālguna.","claim_text_hi":"चैत्र से दो-दो मास की छह ऋतुएँ बताई गई हैं: चैत्र-वैशाख में वसंत (मधु ऋतु), ज्येष्ठ-आषाढ़ में ग्रीष्म, श्रावण-भाद्रपद में वर्षा, आश्विन-कार्तिक में शरद्, मार्गशीर्ष-पौष में हेमंत और माघ-फाल्गुन में शिशिर।","original_wording":"सबसे पहला श्रतु बसंत है, जिसमें मधु की वृद्दि होती है अर्थात् फूल व फल फूलते व फलते हैं, इसे मधुश्रतु भी कहते हैं। इसका समय चैत्र व वैशाख मास है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Each day is said to pass through the six seasons as the year does: forenoon is spring, midday summer, afternoon (evening) prāvṛṭ, the first part of the night the rains, midnight autumn and the pre-dawn period hemanta.","claim_text_hi":"वर्ष की तरह प्रतिदिन छह ऋतुएँ होती हैं: प्रातःकाल वसंत, मध्याह्न ग्रीष्म, अपराह्न (सांझ) प्रावृट्, रात्रि का पहला भाग वर्षा, मध्यरात्रि शरद् और प्रत्यूषकाल हेमंत।","original_wording":"प्रात:काल के समय पर बसंतश्रतु का काल रहता है, मधयाह्व में ग्रीष्मश्रतु का समय रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"7","section":null},"task":"T03"},{"category":"other","claim_text_en":"A footnote explains that the daily round of seasons is given in order to know at what time of each day a dosha accumulates or is aggravated.","claim_text_hi":"पादटिप्पणी के अनुसार प्रतिदिन की ऋतु-गति इसलिए बताई गई है कि दिन में किस समय कौन-सा दोष संचित या कुपित होता है, यह जाना जा सके।","original_wording":"प्रत्येक दिन में भी कौन-सा दोष किस समय संचय प्रकोप आदि होते हैं, इसको जानने के लिए, यह प्रत्येक दिन छह श्रतुओं की गति बतायी गइर् है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"7","section":null},"task":"T03"},{"category":"classification","claim_text_en":"The editor's note says Ayurveda divides the seasons in two ways. Besides the scheme from Caitra, a second one runs: varṣā in Bhādrapada and Āśvayuja (Kvār), śarad in Kārtika and Mārgaśīrṣa (Agahan), hemanta in Pauṣa and Māgha, vasanta in Phālguna and Caitra, grīṣma in Vaiśākha and Jyeṣṭha, and prāvṛṭ in Āṣāḍha and Śrāvaṇa.","claim_text_hi":"विशेष टिप्पणी के अनुसार आयुर्वेद में ऋतु-विभाग दो प्रकार का है। चैत्र आदि वाले विभाग के अतिरिक्त दूसरा विभाग है: भाद्रपद-आश्विन (क्वार) में वर्षा, कार्तिक-मार्गशीर्ष (अगहन) में शरद्, पौष-माघ में हेमंत, फाल्गुन-चैत्र में वसंत, वैशाख-ज्येष्ठ में ग्रीष्म और आषाढ़-श्रावण में प्रावृट्।","original_wording":"भाद्रपद आश्वयुज (क्वार) मास वर्षाश्रतु, कार्तिक मार्गशीर्ष (अगहन)मास शरदश्रतु, पुष्यमाघमास हेमंतश्रतु, फाल्गुन चैत्रमास वसंतश्रतु, वैशाख जयेष्ठमास ग्रीष्मश्रतु अैर आषाढ श्रावणमास प्रावृट्श्रतु कहलाता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"other","claim_text_en":"According to the editor, the first scheme concerns bodily strength and taste: in the rains, autumn and hemanta the sour, salty and sweet tastes are strong and the strength of living beings rises progressively, and the northern and southern ayanas follow this scheme; the second scheme concerns accumulation, aggravation and elimination of the doshas.","claim_text_hi":"संपादक के अनुसार पहला विभाग शरीर-बल और रस की दृष्टि से है: वर्षा, शरद् और हेमंत में अम्ल, लवण, मधुर रस बलवान होते हैं और प्राणियों का बल उत्तरोत्तर बढ़ता है, तथा उत्तरायण-दक्षिणायन का विभाग भी इसी के अनुसार है; दूसरा विभाग दोषों के संचय, प्रकोप और संशोधन की दृष्टि से है।","original_wording":"इन दोनों में प्रथम प्रकार का श्रतु विभाग, शरीर का बल अैर रस की अपे़ा को लेकर है। जैसे वर्षा, शरद हेमंतश्रतु में अम्ल लवण मधुर-रस बलवान होते हैं अैर प्राणियों का शरीरबल उत्तरोत्तर बढता जाता है इत्यादि।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"}],"related_ids":["concept_kala","concept_vasanta","concept_grishma","concept_varsha","concept_sharad","concept_hemanta","concept_shishira","concept_sanchaya_prakopa","concept_ritucharya","concept_bala","concept_rasa_taste"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null}],"mention_summary":{"pages":12,"occurrences":21},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_ritucharya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Seasonal regimen (ritucharya)","title_hi":"ऋतुचर्या","title_sa":"ऋतुचर्या","names":{"english":["Seasonal regimen","seasonal routine","seasonal regimen","ritucharya"],"hindi":["ऋतुचर्या","मौसम के अनुसार दिनचर्या"],"sanskrit":["ऋतुचर्या","ऋतुसात्म्य"],"romanized":["ritucharya"]},"categories":["regimen"],"tags":["regimen"],"claims":[{"category":"regimen","claim_text_en":"For the person of medium body, emesis is to be given in spring, enema therapy in the rainy season and purgation in autumn.","claim_text_hi":"मध्यम शरीर वाले को वसंत ऋतु में वमन, वर्षा ऋतु में बस्ति कर्म और शरद् ऋतु में विरेचन देना चाहिए, ऐसा कहा गया है।","original_wording":"मधयम शरीर वाले को बसंतश्रतु में वमन1 कराना चाहिए, वर्षाश्रतु में बस्तिकर्म का प्रयोग करना चाहिए एवं शरत्काल में विरेचन देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},"task":"T02"},{"category":"regimen","claim_text_en":"A footnote explains that by the nature of the season kapha is aggravated in spring, vāta in the rains and pitta in autumn, and that emesis, enema and purgation are given in turn to overcome them.","claim_text_hi":"पादटिप्पणी के अनुसार ऋतु स्वभाव से वसंत में कफ, वर्षा में वायु और शरद् में पित्त का प्रकोप होता है, और इन्हें जीतने के लिए क्रमशः वमन, बस्ति और विरेचन दिए जाते हैं।","original_wording":"1. वसंतश्रतु में कफ, वर्षाश्रतु में वायु व शरदश्रतु में पित्त का प्रकोप श्रतुस्वभाव से होता है। इन दोषों के जीतने के लिए यथाक्रम वमन, बस्ति व विरेचन दिया जाता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},"task":"T02"},{"category":"regimen","claim_text_en":"Having learned the divisions of time, the physician should arrange food, drink, conduct and medicine suited to each period for living beings.","claim_text_hi":"काल-भेद को जानकर वैद्य प्राणियों के लिए उस-उस काल के अनुकूल अन्न-पान, आहार-विहार और औषधि की योजना करे।","original_wording":"इस प्रकार अभी तक काल भेद को जानकर तत्तत्कालानुकूल प्राणियों के लिए अौापानादिक आहार व विहार अैषधि आदि की योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"11","section":null},"task":"T03"},{"category":"diet","claim_text_en":"After learning the diet suited to each of the six seasons, one should give a person, according to the time and the state of his hunger, food and drink that are wholesome for the body and agreeable to his nature; this is said always to protect the body.","claim_text_hi":"छहों ऋतुओं के योग्य भोजन-विधान को जानकर, समय और भूख की स्थिति देखकर, मनुष्य को शरीर के लिए हितकर और प्रकृति के अनुकूल भोजन-पान देना चाहिए; यही सदा शरीर-रक्षा का साधन बताया गया है।","original_wording":"समय अैर भूख की हालत देखकर, मनुष्य के शरीर के लिए जो हितकारी व प्रकृति के लिए अनुकूल हो, एेसा पदार्थ भोजन पानादिक में देना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"15","section":null},"task":"T03"}],"related_ids":["concept_vasanta","concept_varsha","concept_sharad","method_madhyama_sharira_rakshana_p107","concept_kapha","concept_vata","concept_pitta","concept_ritu","concept_grishma","concept_hemanta","concept_shishira","concept_satmya","concept_sanchaya_prakopa","remedy_vasanta_ahara_p120_1","remedy_grishma_ahara_p121_1","remedy_varsha_ahara_p121_1","remedy_sharad_ahara_p121_1","remedy_hemanta_ahara_p121_1","remedy_shishira_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"15","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_roga_adhishthana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Seats of disease","title_hi":"रोगों के अधिष्ठान","title_sa":"रोगाधिष्ठान","names":{"english":["Seats of disease"],"hindi":["रोगों के अधिष्ठान"],"sanskrit":["रोगाधिष्ठान","रुजां निजवासगण"]},"claims":[{"category":"anatomy","claim_text_en":"The sages are said to name eight seats of disease: skin, vessels (sira), bone, joints, arteries (dhamani), the abdominal organs such as stomach, intestines, liver and spleen, vital points (marma) and ligaments (snayu).","claim_text_hi":"महर्षियों ने रोगों के आठ अधिष्ठान बताए हैं: त्वचा, शिरा, अस्थि, संधि, धमनी, जठर आदि (आमाशय, पक्वाशय, यकृत, प्लीहा आदि), मर्म और स्नायु।","original_wording":"त्वक् (त्वचा) शिरा अस्थि (हडिु) संधि (जोड) धमनी, जठरादिक (अमाशय, पक्वाशय, यकृत, प्लीहा आदि)मर्म व स्नायु ये आठ प्रकार के रोगोंे के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null},"task":"T22"}],"related_ids":["organ_skin","organ_blood_circulation","organ_bones_joints","organ_abdomen","organ_stomach_digestive","organ_liver_hepatobiliary","organ_spleen","organ_muscles_connective","concept_marma","concept_nidana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"3","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_rogi_pariksha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Examination of the patient (rogi pariksha)","title_hi":"रोगी परीक्षा","title_sa":"रोगिपरीक्षा","names":{"english":["Examination of the patient","patient examination","diagnosis methods","pulse examination"],"hindi":["रोगी परीक्षा","रोगी की जांच","नाड़ी परीक्षा"],"sanskrit":["रोगिपरीक्षा","रोगपरीक्षा","नाडीपरीक्षा","अष्टविधपरीक्षा"],"romanized":["rogi pariksha"]},"categories":["diagnosis"],"tags":["darshana_pariksha","sparshana_pariksha","prashna_pariksha","caution","diagnosis"],"claims":[{"category":"classification","claim_text_en":"The introduction says nidāna, pūrvarūpa (prodromal signs), rūpa (signs), upaśaya and saṁprāpti are called the five means of diagnosis (nidāna-pañcaka), and that diseases are to be examined by inspection (darśana), touch (sparśana) and questioning (praśna) in keeping with the nidāna-pañcaka; once the disease is determined, definite medicines or measures are to be planned knowledgeably on the basis of the principles of treatment. A footnote defines upaśaya as the use of medicines, food and conduct to examine hidden signs and lists its six kinds: hetuviparīta, vyādhiviparīta, hetuvyādhiviparīta, hetuviparyastārthakārī, vyādhiviparyastārthakārī and hetuvyādhiviparyastārthakārī.","claim_text_hi":"प्रस्तावना के अनुसार निदान, पूर्वरूप (पूर्व लक्षण), रूप, उपशय और संप्राप्ति को निदान पंचक कहते हैं; दर्शन, स्पर्शन और प्रश्न से तथा निदान पंचक के अनुसार रोगों की परीक्षा करनी चाहिए, और रोग निश्चित होने पर चिकित्सा तत्त्व के आधार पर ज्ञानपूर्वक निश्चित औषधियों या उपचार की योजना करनी चाहिए। पादटिप्पणी के अनुसार गूढ़ लक्षणों की परीक्षा के लिए औषध, अन्न और विहार का जो प्रयोग होता है उसे उपशय कहते हैं, और वह छह प्रकार का है: हेतुविपरीत, व्याधिविपरीत, हेतुव्याधिविपरीत, हेतुविपर्यस्तार्थकारी, व्याधिविपर्यस्तार्थकारी और हेतुव्याधिविपर्यस्तार्थकारी।","original_wording":"निदान, पूर्वरूप या पूर्वल़ाण, रूप, उपशय, व संप्राप्ति, इनको निदान पंचक कहते हैं। दर्शन, स्पर्शन व प्रशन, इन  साधनों से एवं निदान पंचकों के अनिरोध से रोगों की परी़ा करें।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"classification","claim_text_en":"Before treating, the physician is to understand thoroughly, by seeing (darśana), touching (sparśana) and questioning (praśna), the strength and weakness of the disease, whether it is curable or not, and every other point, and to report them to the king.","claim_text_hi":"चिकित्सा से पहले वैद्य दर्शन, स्पर्शन और प्रश्न द्वारा व्याधि का बलाबल, साध्यासाध्यता आदि सब विषय अच्छी तरह समझे और उन्हें राजा से निवेदन करे, ऐसा कहा गया है।","original_wording":"दर्शन, स्पर्शन, प्रशनों के द्वारा व्याधि के बलाबल, साधयासाधय आदि समस्त विषयों को अच्छी तरह सम¤ाकर अैर उन को राजा से निवेदन कर वह चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"52-53","section":"चिकित्सा करने का नियम"},"task":"T07"},{"category":"definition","claim_text_en":"By touch the physician learns whether the patient's body, affected by aggravated doshas, is hot or cold, hard or soft, unctuous or dry, light or heavy or clear (viśada), and many similar points such as the movement of the pulse in the body, and whether these accord with the patient's nature or are deranged.","claim_text_hi":"स्पर्श परीक्षा से जाना जाता है कि प्रकुपित दोषों से युक्त रोगी का शरीर उष्ण या शीत, कठिन या मृदु, स्निग्ध या रूक्ष, लघु, गुरु या विशद है, शरीरगत नाड़ी की चाल आदि ऐसी अनेक बातें, और ये प्रकृति के अनुकूल हैं या विकृत।","original_wording":"प्रकुपित दोषों से संयुक्र, रोगी का शरीर उष्ण है या शीत, कठिन है या मृदु, स्निग्ध है वा रु़ा, लघु है या गुरु वा विशद, इसी तरह के अनेक (शरीरगत नाडी की चलन आदि) बातों को,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"54","section":"स्पर्श परी़ा"},"task":"T07"},{"category":"definition","claim_text_en":"By questioning the physician learns which region the patient comes from, the family and lineage he was born in, the natural state of his body, the state of his digestive fire and how much food he can digest.","claim_text_hi":"प्रश्न परीक्षा से जाना जाता है कि रोगी किस देश का है, किस कुल और गोत्र में जन्मा है, शरीर की प्राकृतिक स्थिति क्या है, जठराग्नि कैसी है और वह कितना आहार पचा सकता है।","original_wording":"रोगी किस देश का है? किस कुल व गोत्रा में जन्म लिया है ? शरीर की प्राकृतिक स्थिति क्या है? जठराग्नि किस प्रकार है, व कितने आहार को पचा सकता है?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन परी़ा"},"task":"T07"},{"category":"definition","claim_text_en":"The questions also cover the force of the disease, the patient's strength, what food he wants, how wheat tastes to him (as printed), how stool and urine are passed, and which things suit his constitution and which do not.","claim_text_hi":"प्रश्नों में व्याधि का बल, रोगी की शक्ति, वह कौन-सा आहार चाहता है, गेहूँ का स्वाद कैसा लगता है (जैसा छपा है), मल-मूत्र विसर्जन की स्थिति और कौन-सी चीज प्रकृति के अनुकूल है और कौन-सी नहीं, ये बातें भी आती हैं।","original_wording":"रोगी की शक्रि कितनी है? आहार क्या खाना चाहता है? गेहूँ का स्वाद कैसा है? मलमूत्र विसर्जन का क्या हाल है? कैन-सी चीज प्रकृति के अनुकूल पडती है? कौन-सी नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन परी़ा"},"task":"T07"},{"category":"prognosis","claim_text_en":"By sight the physician examines the shade (chāyā), form, marks and signs of the patient's body, whether the body is deformed or has some unusual feature, and whether the patient's temperament is extremely fierce or calm, and from these judges, following the earlier teachers, the decline or growth of life span.","claim_text_hi":"दर्शन परीक्षा में रोगी के शरीर की छाया, आकृति, व्यंजन और लक्षण, शरीर का विरूप या अतिशय रूप से युक्त होना और स्वभाव का अत्यंत उग्र या शांत होना देखकर पूर्वाचार्यों के वचनानुसार आयु की हानि-वृद्धि जानी जाती है।","original_wording":"इन उपरोक्र कारणों से, आयुष्य की हानि व वृद्दि इत्यादि बातों को, पूर्वाचायोँ के वचनानुसार, दर्शन परी़ा द्वारा (देखकर) जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"56","section":"दर्शन परी़ा"},"task":"T07"},{"category":"caution","claim_text_en":"Many great and dangerous diseases can look slight on the surface and slight ones can look like incurable diseases, so a clever, accomplished physician should consider everything by reasoning and scripture and treat the disease promptly.","claim_text_hi":"कई महान भयंकर रोग ऊपर से अल्प दिख सकते हैं और अल्प रोग असाध्य जैसे दिख सकते हैं, इसलिए चतुर सिद्धहस्त वैद्य युक्ति और आगम से सब बातों का विचार करके रोग का शीघ्र उपचार करे।","original_wording":"बहुत से महान् भयंकर रोग भी ऊपर से अल्प रूप से दिख सकते हैं एवं अल्परोग भी असाधय रोग के समान दिख सकते है, परन्तु चतुर सिद्दहस्त वैद्य को उचित है कि युक्रि अैर आगम से सब बातों को विचार कर रोग का उपचार शीघ्र करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"57","section":"महान् व अल्प व्याधि परी़ा"},"task":"T07"}],"related_ids":["concept_nidana","concept_purvarupa","concept_lakshana","concept_samprapti","concept_prakriti","concept_tridosha","concept_agni","concept_bala","concept_satmya","concept_desha","concept_ayu","concept_sadhya_asadhya","condition_jvara","condition_atisara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"52-53","section":"चिकित्सा करने का नियम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"54","section":"स्पर्श परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"56","section":"दर्शन परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"57","section":"महान् व अल्प व्याधि परी़ा"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sadhya_asadhya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Prognosis (curable, manageable, incurable)","title_hi":"साध्य, याप्य, असाध्य","title_sa":"साध्य","names":{"english":["Prognosis","prognosis","curable","incurable","manageable"],"hindi":["असाध्य","याप्य","साध्य","ठीक होने योग्य"],"sanskrit":["साध्य","असाध्य","याप्य","कृच्छ्रसाध्य","सुखसाध्य"],"romanized":["sadhya","asadhya","yapya"]},"categories":["prognosis"],"tags":["yapya","anupakrama","krichhrasadhya","sukhasadhya","caution","prognosis"],"claims":[{"category":"prognosis","claim_text_en":"The text says curable diseases are to be cured with medicines and the like, manageable (yapya) diseases kept in check with skilled procedures, and incurable diseases that are hard to understand and hard to treat declared incurable and given up.","claim_text_hi":"पाठ के अनुसार साध्य रोगों को औषधि आदि से ठीक करना, याप्य रोगों को कुशल क्रियाओं से याप्य रखना और दुर्विज्ञेय व दुश्चिकित्स्य असाध्य रोगों को असाध्य कहकर छोड़ना चाहिए।","original_wording":"साधय रोगों को अैषधादिक प्रयोग से साधन करना चाहिए। याप्य रोगों को कुशल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":"27","section":null},"task":"T06"},{"category":"classification","claim_text_en":"Diseases are said to be divided into two, incurable (asādhya) and curable (sādhya), as the commentary says Bhagavān Samantabhadra Svāmī taught; the incurable are of two kinds, untreatable (anupakrama) and manageable (yāpya), and the curable are very hard to cure (ati-kṛcchrasādhya) and very easy to cure (ati-sukhasādhya).","claim_text_hi":"भावार्थ के अनुसार भगवान् समंतभद्र स्वामी ने रोगों को असाध्य और साध्य, दो विभागों में बाँटा है; असाध्य के दो भेद अनुपक्रम और याप्य हैं, और साध्य के दो भेद अति कृच्छ्रसाध्य और अति सुखसाध्य हैं।","original_wording":"रोग असाधय अैर साधय इस प्रकार दो विभाग से विभक्र है एेसा भगवान् समंतभद्र स्वामी ने कहा है। असाधय (अनुपक्रम) याप्य क्रम इस प्रकार से दो भेद असाधय के हैं अैर अति कृच्छ्र साधय, अति सुख सुसाधय यह साधय के भेद हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"58","section":"रोग के साधयासाधय भेद"},"task":"T07","note":"The verse itself names Samantabhadra (समंतभद्रै:); verse 61 sums these up as four kinds of disease."},{"category":"definition","claim_text_en":"Diseases that are held in check by continued use of suitable medicine and wholesome diet, so that they do not take life at once, but kill in the course of time, being incurable, are called manageable (yāpya); those that take life at once are called incurable, that is untreatable (anupakrama).","claim_text_hi":"जो रोग अनुकूल औषधि, पथ्य आदि के निरंतर सेवन से दबे रहते हैं, तुरंत प्राणघात नहीं करते पर कालांतर में प्राणघात करते हैं, वे असाध्य रोग याप्य कहलाते हैं; जो तत्काल प्राण हर लेते हैं वे असाध्य अर्थात् अनुपक्रम कहलाते हैं।","original_wording":"जो रोग उसके अनुकूल अैषधि पथय आदि सेवन करते रहने से दब जाते है (रोगी का सद्य प्राण घात नहीं करते हैं) अैर कालांतर मंे प्राणघात करते हैं, असाधय होते हैं, वे याप्य कहलाते हैं। तत्काल प्राणों का जो हरण करते हैं उनको असाधय अर्थात् अनुपक्रम रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"59","section":"अनुपक्रम याप्य के ल़ाण"},"task":"T07"},{"category":"caution","claim_text_en":"When treating such incurable states, the physician should state this clearly before beginning treatment; otherwise, the commentary adds, he earns disrepute.","claim_text_hi":"ऐसी असाध्य अवस्थाओं की चिकित्सा करते समय वैद्य को स्पष्ट बताकर ही चिकित्सा आरंभ करनी चाहिए, अन्यथा अपयश होता है, ऐसा भावार्थ कहता है।","original_wording":"वैद्य को उचित है कि इन असाधय अवस्थाओं की चिकित्सा करते समय, स्पष्टतया बताकर चिकित्सा आरम्भ करें (अन्यथा अपयश होता है)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"59","section":"अनुपक्रम याप्य के ल़ाण"},"task":"T07"},{"category":"definition","claim_text_en":"Diseases that subside only when treated with great effort, much arrangement and great formulations are to be known as hard to cure (kṛcchrasādhya); one that is calmed with little effort, in a short time and by few medicines is easy to cure (sukhasādhya).","claim_text_hi":"जो रोग बड़े प्रयत्न, बहुत व्यवस्था और बड़े-बड़े प्रयोगों से चिकित्सा करने पर शांत होते हैं उन्हें कठिनसाध्य (कृच्छ्रसाध्य) समझना चाहिए; जो अल्प प्रयत्न से, अल्प काल में, अल्प औषधियों से शांत हो उसे सुखसाध्य समझना चाहिए।","original_wording":"बडे-बडे प्रयत्न से, बहुत व्यवस्था से एवं बडे-बडे प्रयोगों के द्वारा चिकित्सा करने से जो रोग शांत होते हों,उनको कठिनसाधय सम¤ाना चाहिए। अल्प प्रयत्न से, अल्प काल में अल्प अैषधियों द्वारा जिसका उपशम होता हो, उसको सुख साधय सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"60","section":"कृच्छ्रसाधय, सुसाधय के ल़ाण"},"task":"T07"},{"category":"prognosis","claim_text_en":"If diseases are not treated promptly and properly by the method of the texts, the easily curable are said to become hard to cure, the hard to cure manageable, the manageable untreatable, and the untreatable destroy life at once; the commentary attributes this to Ācārya Pūjyapāda of old.","claim_text_hi":"शास्त्रोक्त पद्धति से शीघ्र चिकित्सा न करने पर सुखसाध्य रोग कृच्छ्रसाध्य, कृच्छ्रसाध्य याप्य, याप्य अनुपक्रम हो जाते हैं और अनुपक्रम तत्क्षण प्राण का घात करते हैं; भावार्थ इसे प्राचीन आचार्य श्रीपूज्यपाद का कथन बताता है।","original_wording":"रोगों की चिकित्सा, शास्त्रोक्र पद्दति के अनुसार, शीघ्र न करने से, जो रोग सुखसाधय हैं, वे ही कृच्छ्रसाधय हो जाते है। जो कृच्छ्रसाधय है वे याप्यत्व को, जो याप्य है वे अनुपक्रमत्व अवस्था को प्राप्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"62","section":"चिकित्सा के विषय में उपे़ा न करें"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"Therefore diseases, which destroy precious life as quickly as fire or a snake, should always be set right promptly with proper treatment.","claim_text_hi":"इसलिए अग्नि और सर्प के समान शीघ्र अमूल्य प्राण नष्ट करने वाले रोगों को सदा शीघ्र ही योग्य चिकित्सा द्वारा ठीक करना चाहिए।","original_wording":"अग्नि अैर सर्प के समान, शीघ्र अमूल्य प्राण को नष्ट करने वाले रोगों को, हमेशा शीघ्र ही योग्य चिकित्सा द्वारा ठीक करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":"62","section":"चिकित्सा के विषय में उपे़ा न करें"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"Among the vata diseases described with their signs, the physician skilled in treatment is told to decide first which are curable and which incurable, and to cure the curable ones with the medicines told and to be told.","claim_text_hi":"लक्षण सहित कहे गए वात रोगों में कुशल वैद्य पहले साध्य-असाध्य का निर्णय करे और साध्य रोगों को कही गई तथा आगे कही जाने वाली औषधियों से ठीक करे, ऐसा कहा गया है।","original_wording":"साधयासाधय का निर्णय करें अैर साधय रोगों को आगे कहने वाले व कहे गए अैषधियों के प्रयोग से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"31","section":null},"task":"T10"}],"related_ids":["concept_vaidya","concept_rogi_pariksha","concept_chikitsa_sutra","concept_pathya","condition_vatavyadhi","condition_apatantraka","condition_pakshaghata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"58","section":"रोग के साधयासाधय भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"59","section":"अनुपक्रम याप्य के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"60","section":"कृच्छ्रसाधय, सुसाधय के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"62","section":"चिकित्सा के विषय में उपे़ा न करें"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":"62","section":"चिकित्सा के विषय में उपे़ा न करें"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"31","section":null}],"mention_summary":{"pages":61,"occurrences":152},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T07","T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sadvritta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Good conduct (sadvṛtta)","title_hi":"सद्वृत्त","title_sa":"सद्वृत्त","names":{"english":["Good conduct (sadvṛtta)"],"hindi":["सद्वृत्त","सदाचरण"],"sanskrit":["सद्वृत्त"]},"tags":["caution"],"claims":[{"category":"regimen","claim_text_en":"One who wants wealth and happiness should not use, towards good or wicked people, hurtful words about their birth or conduct that give rise to attachment, hatred and delusion.","claim_text_hi":"संपत्ति और सुख चाहने वाले को सज्जन और दुर्जन के प्रति जन्म और आचार संबंधी ऐसे अनिष्ट वचनों का प्रयोग नहीं करना चाहिए जो राग, द्वेष और मोह के कारण हों।","original_wording":"जो मनुष्य संसार में सम्पत्ति व सुख चाहता है उसे चाहिए कि वह सज्जान व दुर्जन के प्रति, जन्म (पैदाइश) सम्बन्धी व आचार सम्बन्धी अनिष्ट वचनों के प्रयोग न करे,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"26","section":"हितमितभाषण"},"task":"T04"},{"category":"caution","claim_text_en":"One who wants happiness should not climb mountains, trees, vicious horses, elephants and the like, should not enter rivers or the sea with crocodiles, high waves or swift currents, and should not bathe in the water of a palvala, which the commentary explains as large pits in the ground that fill with rain and hold water for many days.","claim_text_hi":"सुख चाहने वाला पहाड़, वृक्ष, दुष्ट घोड़े, हाथी आदि पर न चढ़े, मगर, ऊँची लहरों या तेज धारा वाली नदी और समुद्र में प्रवेश न करे और पल्वल (वर्षा का पानी भरकर कई दिन रहने वाले जमीन के बड़े गड्ढे) के जल में स्नान आदि न करे।","original_wording":"सुखेच्छु मनुष्य, पहाड, वृ़ा, दुष्टघोडा व हाथी इत्यादि पर नहीं चढे, जिसमें मगर व अधिक उर्मी हो, तीव्र स्रोत बह रहा हो एेसी नदी व समुद्र में प्रवेश न करें,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"27","section":"शैलाद्यारोहण निष्ोध"},"task":"T04"},{"category":"regimen","claim_text_en":"A wise person should never do anything that earns sin, brings public reproach, is unpleasant or inauspicious to people, or causes hindrance to all.","claim_text_hi":"बुद्धिमान मनुष्य ऐसे कार्य कभी न करे जो पाप, लोकनिंदा का कारण हों, लोगों के लिए अप्रिय और अमंगल हों या सबके लिए बाधा उत्पन्न करें।","original_wording":"जो-जो कार्य पापोपार्जन के लिए कारण हों, जो लोकापवाद के लिए कारण हों, लोगों के लिए अप्रिय एवं अमंगल हो अैर जो सबके लिए बाधा उत्पौा करने वाले हों, एेसे कायोँ को बुद्दिमान् मनुष्य कभी न करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"28","section":"पापादि कायोँ के निष्ोध"},"task":"T04"},{"category":"regimen","claim_text_en":"One who wants health should give up violence, falsehood, theft, possessiveness, unchastity, delusion and the like, devote himself to good conduct, serve the good and the self-restrained, and then use the yogarājas, the formulas that greatly increase strength.","claim_text_hi":"स्वास्थ्य चाहने वाला हिंसा, झूठ, चोरी, परिग्रह, कुशील, मोह आदि सब छोड़कर सदाचरण में तत्पर रहे, सज्जनों और संयमियों की सेवा करे और अत्यंत शक्तिवर्धक योगराजों का प्रयोग करे।","original_wording":"स्वास्थय की इच्छा रखने वाला मनुष्य हिंसा, ¤ूठ, चोरी, परिग्रह, कुशील मोह इत्यादि सब को छोडकर सदाचरण मंे तत्पर होवें, सज्जान व संयमियों की सेवा करके अत्यन्त शक्रिवद्र्दक योगराजों का प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"29","section":"हिंसादि के त्याग"},"task":"T04"}],"related_ids":["concept_ritucharya","concept_dinacharya","concept_bala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"26","section":"हितमितभाषण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"27","section":"शैलाद्यारोहण निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"28","section":"पापादि कायोँ के निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"29","section":"हिंसादि के त्याग"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Verse 26 uses the word सद्वृत्त; the section heading is सर्वर्तुसाधारणचर्याधिकार (conduct common to all seasons)."]}
{"schema_version":"1.0","id":"concept_sallekhana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sallekhana (Jain renunciation of the body at the approach of death)","title_hi":"सल्लेखना","title_sa":"सल्लेखना","names":{"english":["Sallekhana (Jain renunciation of the body at the approach of death)","Samadhi-marana"],"hindi":["सल्लेखना","समाधि मरण"],"sanskrit":["सल्लेखना","समाधिमरण"]},"summary":{"en":"In the rishta appendix, the Jain practice of giving up the body by the scriptural method once fatal signs have shown that death is near, after renouncing possessions and turning to worship and meditation.","hi":"रिष्ट परिशिष्ट में मरणसूचक चिह्नों से मृत्यु निकट जानकर परिग्रह त्यागने, पूजा और ध्यान में लगने के बाद शास्त्रोक्त विधि से शरीर त्यागने की जैन साधना।"},"claims":[{"category":"other","claim_text_en":"After listing the body parts whose disappearance from view marks the time left, the commentary says the wise man, understanding this, should give up his possessions, that is, take initiation (diksha).","claim_text_hi":"जिन अंगों के न दिखने से शेष आयु जानी जाती है, उनकी सूची के बाद टीका कहती है कि इसे समझकर बुद्धिमान् परिग्रह त्याग दे, अर्थात् दीक्षा धारण करे।","original_wording":"एेसा सम¤ा कर बुद्दिमान् मनुष्य परिग्रह का त्याग कर दें अर्थात् दी़ा धारण करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"27-29","section":"त्रौवार्षिक आदि मरण चिह्व"},"task":"T29"},{"category":"other","claim_text_en":"Understanding the signs shown by the senses, the wise man who fears worldly existence should give up attachment to the body and leave the body by the method the scriptures teach, which the commentary explains as taking up sallekhana.","claim_text_hi":"इंद्रियों के इन चिह्नों को समझकर संसार से डरने वाला बुद्धिमान् देह का मोह छोड़कर शास्त्रोक्त विधि से शरीर का त्याग करे, जिसे टीका सल्लेखना धारण करना बताती है।","original_wording":"वह शास्त्रोक्र विधि प्रकार देह से मोह को छोडकर शरीर का परित्याग करें। अर्थात् सÑेखना धारण करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"30","section":"नवान्हिकादि मरण चिह्व"},"task":"T29"},{"category":"other","claim_text_en":"After renouncing possessions, worshipping and meditating, the person seeks samadhi-marana, called the best death among men, contemplating the five-fold salutation; the commentary adds that when the time draws near he should take up sallekhana and remain absorbed in meditation.","claim_text_hi":"परिग्रह त्याग, पूजा और ध्यान के बाद वह मनुष्यों में श्रेष्ठ समाधि मरण की इच्छा करते हुए पंचनमस्कार का चिंतन करता है; टीका के अनुसार समय निकट आने पर सल्लेखना धारण करके ध्यान में लीन हो।","original_wording":"वह मनुष्यों में श्रोष्ठ समाधि मरण को चाहता हुआ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":678,"book_page":606,"verses":"36","section":"रिष्ट प्रकट होने पर मुमु़ु आत्मा का कर्तव्य"},"task":"T29"}],"related_ids":["concept_arishta","method_samadhi_marana_p677","concept_paramartha_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"27-29","section":"त्रौवार्षिक आदि मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"30","section":"नवान्हिकादि मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":678,"book_page":606,"verses":"36","section":"रिष्ट प्रकट होने पर मुमु़ु आत्मा का कर्तव्य"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"},"notes":["A Jain religious practice reported as the text describes it; the text gives no medical instruction for it."]}
{"schema_version":"1.0","id":"concept_samagni","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Balanced agni (samagni)","title_hi":"समाग्नि","title_sa":"समाग्नि","names":{"english":["Balanced agni","balanced digestion","samagni"],"hindi":["समाग्नि","सम अग्नि","संतुलित पाचन"],"sanskrit":["समाग्नि"],"romanized":["samagni"]},"categories":["agni"],"tags":["agni"],"claims":[{"category":"definition","claim_text_en":"A footnote defines balanced fire as the fire that properly digests food taken in the proper amount.","claim_text_hi":"पादटिप्पणी के अनुसार योग्य मात्रा में लिए आहार को जो अग्नि ठीक से पचाती है, उसे समाग्नि कहते हैं।","original_wording":"1. योग्य प्रमाण से सेवन किये गये आहार को जो ठीक तरह से पचाती है, उसे समाग्नि कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":"समाग्नि के ऱाणोपाय"},"task":"T02"},{"category":"regimen","claim_text_en":"The wise physician is told always to protect balanced fire by food suited to the season and by enemas, purgation and emesis suited to the three periods (trikāla).","claim_text_hi":"बुद्धिमान वैद्य को ऋतु के अनुसार भोजन और त्रिकाल योग्य बस्ति, विरेचन व वमन से समाग्नि की सदा रक्षा करने को कहा गया है।","original_wording":"त्रिकालयोग्य बस्ति, विरेचन व वमनों से एवं श्रतु के अनुसार भोजन प्रयोग से बुद्दिमान वैद्य समाग्नि की सदा ऱा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":"समाग्नि के ऱाणोपाय"},"task":"T02"}],"related_ids":["concept_agni","concept_vyavahara_svasthya","concept_ritucharya","method_samagni_rakshana_p88","concept_desha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":"समाग्नि के ऱाणोपाय"}],"mention_summary":{"pages":5,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_samana_vayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Samana vata","title_hi":"समानवायु","title_sa":"समान","names":{"english":["Samana vata","Samana vayu"],"hindi":["समानवायु","समानवात"],"sanskrit":["समान","समानवायु","अग्निसख"]},"claims":[{"category":"physiology","claim_text_en":"Samana vata is said to live in the abdomen (stomach and intestines), to help kindle the digestive fire, hence its name agnisakha (companion of fire), and to digest food.","claim_text_hi":"समानवायु उदर (आमाशय व पक्वाशय) में रहता है, अग्नि को प्रदीप्त करने में सहायक होने से अग्निसख कहलाता है और भोजन पचाता है।","original_wording":"जो वायु उदर (आमाशय व पक्वाशय) में रहता है, अग्नि के प्रदीप्त होने में सहायक है इसलिए अग्निसख कहलाता है तथा भोजनवर्ग को पचाता है उसको समानवात कहते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"5","section":"समानवायु"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"When aggravated it is said to cause weak digestion, diarrhoea, intestinal colic, gulma and other severe diseases.","claim_text_hi":"कुपित होने पर यह अग्निमांद्य, अतिसार, आंत्रशूल, गुल्म आदि उग्र रोग पैदा करता है।","original_wording":"यदि वह कुपित हो जावें तो, अग्निमांद्य, अतिसार, अंत्रशूल गुल्म आदि उग्र रोगों को पैदा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"5","section":"समानवायु"},"task":"T05"}],"related_ids":["concept_vata","concept_agni","condition_agnimandya","condition_atisara","condition_gulma","organ_stomach_digestive","organ_intestines_colon"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"5","section":"समानवायु"}],"mention_summary":{"pages":222,"occurrences":354},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_samanya_vishesha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"General and specific (samanya and vishesha)","title_hi":"सामान्य और विशेष","title_sa":"सामान्य","names":{"english":["General and specific (samanya and vishesha)"],"hindi":["सामान्य और विशेष"],"sanskrit":["सामान्य","विशेष"]},"claims":[{"category":"physiology","claim_text_en":"Quoting Charaka, the translation says that at all times the general (samanya) nature of each thing causes its increase and the specific (vishesha) nature its decrease, and that the two working together cause both increase and decrease; this working of general and specific is connected with the body.","claim_text_hi":"चरक को उद्धृत कर भावानुवाद कहता है कि सदा प्रत्येक पदार्थ का सामान्य धर्म उसकी वृद्धि का कारण और विशेष धर्म उसके क्षय का कारण होता है, और दोनों की प्रवृत्ति वृद्धि-हानि दोनों का कारण बनती है; सामान्य-विशेष की प्रवृत्ति का सम्बन्ध शरीर के साथ रहता है।","original_wording":"किसी भी समय प्रत्येक पदार्थ का सामान्य धर्म उसकी वृद्धि के लिए कारण पडता है और विशेष","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_dravya","concept_dhatu","concept_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":27,"occurrences":39},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"},"notes":["Not in the lexicon; the translation goes on to say that all things are thus general and specific, with rule and prohibition."]}
{"schema_version":"1.0","id":"concept_samprapti","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Pathogenesis (samprapti)","title_hi":"संप्राप्ति","title_sa":"सम्प्राप्ति","names":{"english":["Pathogenesis","pathogenesis","samprapti"],"hindi":["संप्राप्ति","रोग बनने की प्रक्रिया"],"sanskrit":["सम्प्राप्ति"],"romanized":["samprapti"]},"categories":["diagnosis"],"tags":["diagnosis"],"claims":[{"category":"definition","claim_text_en":"The introduction says the saṁprāpti (pathology) of a disease is to be known through the four means just described: its cause, prodromal signs, signs and upaśaya.","claim_text_hi":"प्रस्तावना के अनुसार इन चार साधनों (कारण, पूर्वरूप, लक्षण और उपशय) से रोग की संप्राप्ति (पैथोलॉजी) जाननी चाहिए।","original_wording":"इन चार साधनों से रोग की संप्राप्ति (Pathology) को जान लेनी चाहिए।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01"}],"related_ids":["concept_rogi_pariksha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"}],"mention_summary":{"pages":11,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_samya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"balance","title_hi":"साम्य","title_sa":"साम्य","names":{"english":["balance","equilibrium"],"hindi":["साम्य","समता"],"sanskrit":["साम्य"]},"claims":[{"category":"definition","claim_text_en":"The verse says balance (sāmya) is a state of good calm; appetite, digestion and strength are its marks, wholesome and measured diet is its means, and strength is held to bring the attainment of the four aims of life.","claim_text_hi":"श्लोक के अनुसार सुसौम्य भाव को साम्य कहते हैं; रुचि, पाक और बल इसके लक्षण हैं, हित-मित आहार इसका साधन है और बल से चारों पुरुषार्थों की प्राप्ति मानी गई है।","original_wording":"सुसैम्यभाव: खलु साम्यमुच्यते। रुचिशच पाको बलमेव ल़ाणम्। हितो मिताहारविधिशच साधनं। बलं चतुर्वर्गसमाप्तिरिष्यते॥ 5॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"5","section":"साम्य विचार"},"task":"T02"},{"category":"definition","claim_text_en":"The commentary defines sāmya as calmness of disposition, names relish for food, digestion and sustained strength as its signs, and wholesome, measured food as the means of keeping them; through strength the four aims (dharma, artha, kāma, mokṣa) are fulfilled.","claim_text_hi":"भावार्थ के अनुसार परिणामों में शांति रहना साम्य है; आहार में रुचि, पाचन और शक्ति बनी रहना इसके लक्षण हैं, हित-मित आहार इन्हें बनाए रखने का साधन है, और बल से धर्म, अर्थ, काम, मोक्ष की पूर्ति होती है।","original_wording":"परिणाम में शांति रहने को साम्य कहते हैं। आहार में रुचि रहना, पाचन होना अैर शक्रि बना रहना, साम्य का ल़ाण है अर्थात् साम्य का द्योतक है। हित, मित आहार सेवन करना, रुचि आदि बनाये रखने के लिए साधन हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"5","section":"साम्य विचार"},"task":"T02"},{"category":"other","claim_text_en":"Rather than arguing in words about what balance is like, those who know determine it by observing people distinguished by bodily strength and form.","claim_text_hi":"साम्य कैसा है, इस पर वचनों के विवाद के बजाय तत्वज्ञ लोग शरीर के बल और आकार से सुशोभित मनुष्यों को देखकर साम्य का निश्चय करते हैं।","original_wording":"शरीर का बल, आकार आदि से सुशोभित मनुष्यों को देखकर तजरा लोग साम्य का निशचय करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"6","section":"साम्य विचार"},"task":"T02"}],"related_ids":["concept_svasthya","concept_bala","concept_agni","concept_pathya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"5","section":"साम्य विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"6","section":"साम्य विचार"}],"mention_summary":{"pages":8,"occurrences":17},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_samyak_basti_lakshana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Signs of a properly given enema","title_hi":"सम्यक बस्ति के लक्षण","title_sa":"सम्यग्बस्तिलक्षण","names":{"english":["Signs of a properly given enema"],"hindi":["सम्यक बस्ति के लक्षण"],"sanskrit":["सम्यग्बस्तिलक्षण","सुनिरूढलक्षण"]},"claims":[{"category":"definition","claim_text_en":"The text says that when an oil enema is given properly, the oil comes back out together with strong vata and stool.","claim_text_hi":"ग्रंथ के अनुसार विधिपूर्वक दी गई स्नेहबस्ति का स्नेह प्रबल वात व मल के साथ बाहर आ जाता है।","original_wording":"तो स्नेह, प्रबलवात व मल से युक्र होकर बाहर आ जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":null},"task":"T25"},{"category":"definition","claim_text_en":"A niruha is described as properly done when the fluid, stool, pitta, kapha and vata come out in order, the disease subsides and the body feels light.","claim_text_hi":"निरूह ठीक होने पर द्रव, मल, पित्त, कफ व वायु क्रमशः बाहर आते हैं, रोग शांत होता है और शरीर हल्का होता है।","original_wording":"वायु क्रमश: बाहर निकल आवे, रोग की उपशांति हो, शरीर भी हल्का हो तो सम¤ाना चाहिए कि निरूह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"150","section":null},"task":"T25"},{"category":"definition","claim_text_en":"Subsidence of the disease treated, thorough cleansing of wastes and contentment of the senses, self and mind are given as the signs of a proper oil enema and a proper niruha.","claim_text_hi":"उपचारित रोग का नाश, मल की शुद्धि और इंद्रियों, आत्मा व मन की प्रसन्नता को सम्यक अनुवासन व सम्यक निरूह के लक्षण कहा गया है।","original_wording":"भावार्थ : जिस व्याधि के नाशार्थ बस्ति का प्रयोग किया है, उस व्याधि का नाश व मल का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"151","section":null},"task":"T25"}],"related_ids":["method_anuvasana_basti","method_niruha_basti","concept_mala","condition_snehabasti_vyapad"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"150","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"151","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_samyak_yoga","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Proper action of a procedure (samyag yoga)","title_hi":"सम्यग्योग","title_sa":"सम्यग्योग","names":{"english":["Proper action of a procedure (samyag yoga)"],"hindi":["सम्यग्योग","योग"],"sanskrit":["सम्यग्योग","योग"]},"claims":[{"category":"definition","claim_text_en":"Smoke that properly calms a strong disease is called yoga or samyag yoga; ayoga is use that makes the disease increase, and atiyoga is use of suitable drugs in too large a measure; these three are to be considered in every medicinal procedure.","claim_text_hi":"जो धूम प्रबल रोग को ठीक-ठीक शांत करे उसे योग या सम्यग्योग कहते हैं; जिसके प्रयोग से रोग बढ़े वह अयोग है, और योग्य औषधियों का अधिक प्रमाण में प्रयोग अतियोग है; इन तीनों का विचार प्रत्येक औषध कर्म में करना चाहिए।","original_wording":"ठीक-ठीक शांति हो जाती है, उसे योग या सम्यग्योग कहते हैं। जिसके प्रयोग से रोग बढ जाता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},"task":"T26"},{"category":"symptom","claim_text_en":"When head-purging acts properly (samyag yoga), the ears, throat, lips, eyes, mouth, palate and nose are well cleansed together with the strong kapha; physicians who know proper and excessive action are to aim at the proper one.","claim_text_hi":"शिरोविरेचन का सम्यग्योग होने पर कान, गला, होंठ, आँख, मुख, तालु और नाक की तथा प्रबल कफ की अच्छी तरह शुद्धि होती है; योग-अतियोग जानने वाले वैद्य सम्यग्योग का प्रयोग करें।","original_wording":"हो जावें तो कर्ण, गला, अोठ, आँख, मुख, तालु, नाक इनकी अैर प्रबल कफ की अच्छी तरह विशुद्दि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"74","section":"शिरोविरेचन के सम्यग्योग का ल़ाण"},"task":"T26"},{"category":"other","claim_text_en":"The signs of proper, deficient (hinayoga) and excessive action given for smoking are to be understood for purgative preparations and for nasya as well.","claim_text_hi":"धूम के सम्यग्योग, हीनयोग और अतियोग के जो लक्षण कहे गए हैं वही विरेचन रस और नस्य के भी जानने चाहिए।","original_wording":"भावार्थ : धूम प्रयोग में सम्यग्योग, हीनयोग व अतियोग के जो ल़ाण कहे गए हैं, वही ल़ाण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"},"task":"T26"}],"related_ids":["condition_bhaishajya_vyapat","method_dhumapana","method_shirovirechana_nasya_p628","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"74","section":"शिरोविरेचन के सम्यग्योग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sanchaya_prakopa","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Stages of dosha disturbance (accumulation, aggravation, spread)","title_hi":"दोषों का संचय, प्रकोप और प्रसर","title_sa":"संचय","names":{"english":["Stages of dosha disturbance","dosha accumulation","aggravation","spread","stages of disease"],"hindi":["प्रसर","प्रकोप","दोषों का संचय"],"sanskrit":["संचय","प्रकोप","प्रसर","स्थानसंश्रय","षट्क्रियाकाल"],"romanized":["sanchaya","prakopa","prasara"]},"categories":["diagnosis"],"tags":["diagnosis"],"claims":[{"category":"pathogenesis","claim_text_en":"The introduction says Ayurvedic diagnosis mainly considers the vitiation of the doṣas, which arises from many different causes: the doṣas accumulate, become aggravated and spread (caya, prakopa, prasara), enter the various dūṣyas, doṣa and dūṣya unite, and the sites become vitiated because the doṣas lodge in them (sthāna-saṁśraya). Therefore the causes must be considered first in diagnosis.","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेदीय निदान में मुख्यतः दोष दुष्टि का विचार होता है, जो अनेक कारणों से होती है: दोषों का चय, प्रकोप और प्रसर होता है, वे भिन्न-भिन्न दूष्यों में जाते हैं, दोष-दूष्य संयोग होता है, और दोषों के स्थान संश्रय से भिन्न-भिन्न स्थान दुष्ट होते हैं। इसलिए निदान में पहले कारणों का ही विचार करना पड़ता है।","original_wording":"आयुर्वेदीय निदान में मुरुयत: दोष दृष्टि का विचार करना पडता है। भिौा-भिौा अनेक प्रकार के कारणों से दोष दृष्टि होती है। दोषों का चय, प्रकोप व प्रसर होते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"दोष दृष्टि in the conversion is read as दोष दुष्टि (vitiation of the doṣas)."},{"category":"pathogenesis","claim_text_en":"Any single dosha, once aggravated, is said to aggravate all the doshas dwelling in its seat, from which a web of many diseases arises.","claim_text_hi":"कोई भी एक दोष कुपित होने पर अपने स्थान में रहने वाले सब दोषों को कुपित करता है, जिससे अनेक रोगों का जाल उत्पन्न होता है, ऐसा बताया गया है।","original_wording":"कोइर् भी एक दोष यदि कुपित हो जाये तो उसके आश्रय में (स्थान में रहने वाले) समस्त दोषों को वह कुपित करता है, जिससे अनेक रोग जाल उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"52","section":"प्रकुपित दोष सबको कोपन करता है"},"task":"T02"},{"category":"cause","claim_text_en":"The doshas are said to be aggravated or calmed by unfavourable or favourable external and internal causes, by the rising (udaya) and premature ripening (udīraṇā) of the karma bringing discomfort or comfort, and by contrary or suitable substance, place, time and state.","claim_text_hi":"प्रतिकूल या अनुकूल बाह्य और अंतरंग कारणों से, असाता या सातावेदनीय कर्म के उदय और उदीरणा से, और विपरीत या अविपरीत द्रव्य, क्षेत्र, काल, भाव से वात आदि दोषों का प्रकोप या उपशम होता बताया गया है।","original_wording":"प्रतिकूल व अनुकूल बाह्य व अंतरX कारण से व असाता व सातावेदनीय कर्म के उदय व उदीरणा से विपरीत व अविपरीत, द्रव्य, ़ोत्र, काल, भाव से वात आदि दोषों के प्रकोप व उपशम होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"53","section":"दोष प्रकोपोपशम के प्रधान कारण"},"task":"T02"},{"category":"cause","claim_text_en":"An editorial note says that every result needs an external and an internal instrumental cause: for the cure of disease the external causes are medicine, nursing and treatment, and the internal cause is the rising of the comfort-bringing karma (sātāvedanīya) relating to that disease. It defines udaya as karma bearing fruit after completing its term and udīraṇā as karma bearing fruit and falling away before its term, and adds that suitable medicine, place, time and state calm the doshas while their opposites aggravate them.","claim_text_hi":"विशेष टिप्पणी के अनुसार हर कार्य के लिए बाह्य और अंतरंग दो निमित्त चाहिए: रोग निवृत्ति के लिए औषधि, सेवा, उपचार बाह्य निमित्त हैं और उस रोग सम्बन्धी सातावेदनीय कर्म का उदय अंतरंग निमित्त है। स्थिति पूरी कर फल देना उदय और स्थिति पूरी किए बिना फल देकर खिर जाना उदीरणा कहा गया है, और योग्य द्रव्य, क्षेत्र, काल, भाव की अनुकूलता से दोषों का उपशम तथा प्रतिकूलता से प्रकोप होता है।","original_wording":"रोग की निवृत्ति के लिए बाह्य निमित्त अैषधि, सेवा, उपचार वगैरह है। अंतरX निमित्त तत्तत्रोग सम्बन्धी सातावेदनीय कर्म का उदय है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"53","section":"दोष प्रकोपोपशम के प्रधान कारण"},"task":"T02"},{"category":"pathogenesis","claim_text_en":"The verse says kapha accumulated in hemanta is aggravated in spring, vata accumulated in summer is aggravated in prāvṛṭ, and pitta, through the activity of the rain clouds, becomes intense in autumn.","claim_text_hi":"श्लोक के अनुसार हेमंत में संचित कफ वसंत में, ग्रीष्म में संचित वात प्रावृट् में कुपित होता है और वर्षा के मेघों के प्रभाव से संचित पित्त शरद् में तीव्र होता है।","original_wording":"शलेष्मा कुप्यति सरूपंतसमये हेमंतकालार्जित:। प्रावृष्येव हि मारुत: प्रतिदिनं ग्रीष्मे सदा संचित:॥ पित्तं तच्छरदि प्रतीतजलदव्यापारतोत्युत्कटं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"The commentary says accumulated doshas should be removed at the time of their aggravation, vata by enema (basti), pitta by purgation and kapha by emesis; otherwise many diseases of the respective doshas arise.","claim_text_hi":"टीका के अनुसार संचित दोषों को उनके प्रकोप काल में निकालना चाहिए—वात को बस्ति से, पित्त को विरेचन से, कफ को वमन से; अन्यथा उन दोषों से अनेक रोग होते हैं।","original_wording":"इस प्रकार संचित दोषों को इनके प्रकोप समय में वात को बस्तिकर्म से पित्त को विरेचन से, कफ को वमन से शोधन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Following the second season scheme, the editor gives pitta accumulating in Bhādrapada–Āśvayuja, kapha in Pauṣa–Māgha and vata in Vaiśākha–Jyeṣṭha, with pitta aggravated in Kārtika–Mārgaśīrṣa, kapha in Phālguna–Caitra and vata in Āṣāḍha–Śrāvaṇa.","claim_text_hi":"दूसरे ऋतु-विभाग के अनुसार संपादक बताते हैं कि भाद्रपद-आश्विन में पित्त, पौष-माघ में कफ और वैशाख-ज्येष्ठ में वात का संचय होता है, तथा कार्तिक-मार्गशीर्ष में पित्त, फाल्गुन-चैत्र में कफ और आषाढ़-श्रावण में वात कुपित होता है।","original_wording":"भाद्रपद आश्वयुज मास मंे पित्त का, पुष्यमाघ में कफ का, अैर वैशाख जयेष्ठ मास में वात, संचय (इक_ा) होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"The editor says elimination should be done from the second month of the season in which a dosha is aggravated, otherwise it is not well controlled: vata in Śrāvaṇa, pitta in Mārgaśīrṣa and kapha in Caitra.","claim_text_hi":"संपादक के अनुसार जिस ऋतु में दोष कुपित हो उसके दूसरे मास से शोधन करना चाहिए, अन्यथा दोष का निग्रह ठीक नहीं होता—वात का श्रावण में, पित्त का मार्गशीर्ष में, कफ का चैत्र में।","original_wording":"दोषों का संशोधन जिस श्रतु में प्रकुपित होता है, उस श्रतु के द्वितीय मास से करना चाहिए।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"Elimination by enema and similar procedures is to be used only when a dosha is very strongly aggravated; moderate or slight aggravation should be overcome by digestives (pācana), fasting (laṅghana) and the like.","claim_text_hi":"बस्ति आदि से शोधन तभी करना चाहिए जब दोष अत्यधिक कुपित हो; मध्यम या अल्प प्रकोप को पाचन, लंघन आदि से ही जीतना चाहिए।","original_wording":"बस्ति आदि के प्रयोग से संशोधन तब ही करना चाहिए, जबकि दोष अत्यधिक कुपित हो। मधयम या अल्पप्रमाण में कुपित होवें तो, पाचन लंघन आदि से ही जीतना चाहिए।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"8","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Aggravated doshas are said to spread through the body singly, two together, all three together, sometimes along with blood, or all four together, giving fifteen kinds of spread (prasara).","claim_text_hi":"प्रकुपित दोष कभी अकेले, कभी दो-दो, कभी तीनों, कभी रक्त के साथ और कभी चारों मिलकर शरीर में फैलते हैं; इस प्रकार प्रसर पंद्रह प्रकार का होता है।","original_wording":"पूर्वकथित कारणों से प्रकुपित दोष कभी एक-एक ही कभी दो-दो मिलकर कभी तीनों एक साथ कभी-कभी रक्त को साथ लेकर, कभी चारों एक साथ, मिलकर शरीर में फैलते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Spreading through faulty channels, the doshas lodge in a body part and produce that part's diseases: in the abdomen gulma, diarrhoea, weak digestion, ānāha and viśūcikā; in the bladder prameha, dysuria, urinary obstruction and stone. The signs then show that it is fever, diarrhoea or vomiting, and later the type becomes clear, such as vata or pitta fever, or pitta or kapha diarrhoea. The six stages are accumulation, aggravation, spread, lodging (anyonyāśraya or sthānasaṃśraya), manifestation (vyakti) and differentiation (bheda).","claim_text_hi":"स्रोतों की विकृति से फैलते दोष जिस अवयव में पहुँचते हैं वहाँ के रोग करते हैं—उदर में गुल्म, अतिसार, अग्निमांद्य, आनाह, विसूचिका; बस्ति में प्रमेह, मूत्रकृच्छ्र, मूत्राघात, अश्मरी। फिर लक्षण व्यक्त होकर ज्वर, अतिसार, वमन आदि का ज्ञान होता है और बाद में भेद स्पष्ट होता है, जैसे वातिक या पैत्तिक ज्वर। छह अवस्थाएँ हैं: संचय, प्रकोप, प्रसर, स्थानसंश्रय, व्यक्ति और भेद।","original_wording":"यदि उदर को प्राप्त करें तो, गुल्म, अतिसार अगिAमांद्य, अनाह, विशूचिका आदि रोगों को पैदा करते हैं, बस्ति को आश्रय करें प्रमेह मूत्रकृछ्र, मूत्राघात, अशमरी आदि को उत्पौा करते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"The editor compares spread (prasara) to a full lake that receives more water, breaks its embankment and floods: aggravated doshas likewise overflow their own seat and spread through the body. He lists fifteen patterns (vata, pitta, kapha and blood singly; vata-pitta, vata-kapha, kapha-pitta; all three; the doshas with blood in single, double and triple combinations; and all four) and adds that fifteen is a rough count, finer analysis giving many more.","claim_text_hi":"संपादक प्रसर की तुलना उस भरे सरोवर से करते हैं जिसमें और जल आने पर बाँध टूटकर पानी फैल जाता है; वैसे ही कुपित दोष अपना स्थान छोड़कर शरीर में फैलते हैं। वे पंद्रह भेद गिनाते हैं (वात, पित्त, कफ, रक्त अकेले; दो-दो दोष; तीनों; रक्त के साथ दोषों के संयोग; और चारों) और कहते हैं कि पंद्रह ही भेद हों, ऐसा नियम नहीं, सूक्ष्म दृष्टि से अनेक भेद हो सकते हैं।","original_wording":"जैसे एक जलपूर्ण सरोवर में अैर भी अधिक पानी आ मिल जाये, तो वह अपने बांध को तोडकर एकदम फैल जाता है वैसे ही प्रकुपित दोष स्वस्थान को उल्लंघन कर शरीर में फैल जाते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"The editor calls the stage in which doshas settle in body parts anyonyāśraya or sthānasaṃśraya and says the prodromal signs (pūrvarūpa) appear as soon as it occurs; his following sentences naming this vyakti and bheda appear incomplete.","claim_text_hi":"संपादक के अनुसार दोषों के शरीर के अवयवों में आश्रय लेने की अवस्था अन्योन्याश्रय या स्थानसंश्रय है और इसके होते ही पूर्वरूप प्रकट होते हैं; इसके बाद व्यक्ति और भेद संबंधी वाक्य अधूरे प्रतीत होते हैं।","original_wording":"दोषों के शरीरावयवों में आश्रय करने की अवस्था को ही अन्योन्याश्रय या स्थानसंश्रय कहते हैं। स्थानसंश्रय होते ही पूर्व रूप का प्रादुर्भाव होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"One who knows the whole course of the doshas through these six stages should apply elimination, fasting, digestives, pacification and the like as fits each stage, because treated in the early stages the doshas cannot advance and treatment is easy, while each later stage is harder.","claim_text_hi":"जो इन छह अवस्थाओं में दोषों के पूरे चरित्र को जानता है उसे प्रत्येक अवस्था के अनुसार शोधन, लंघन, पाचन, शमन आदि चिकित्सा करनी चाहिए, क्योंकि आरंभिक अवस्था में चिकित्सा से दोष आगे नहीं बढ़ते और चिकित्सा सुगम होती है, आगे की अवस्थाओं में कठिनता बढ़ती है।","original_wording":"अर्थात् संचय आदि पूर्व अवस्थाओं मंे योेग्य चिकित्सा करें तो, दोष आगे की अवस्था को प्राप्त नहीं कर सकते हैं अैर चिकित्सा कार्य में सुगमता होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"10","section":null},"task":"T03"},{"category":"cause","claim_text_en":"The commentary says doshas reach accumulation and the later stages in two ways, through the nature of the season and through their own other causes; the instruction to treat at each of the six stages concerns doshas disturbed by their own causes, since for seasonally accumulated doshas the text prescribes elimination at aggravation rather than treatment at accumulation.","claim_text_hi":"टीका के अनुसार दोषों का संचय आदि दो प्रकार से होता है—ऋतु-स्वभाव से और अपने अन्य कारणों से; छह अवस्थाओं में चिकित्सा की आज्ञा अपने कारणों से बिगड़े दोषों के लिए है, क्योंकि ऋतु-स्वभाव से संचित दोषों के लिए संचय अवस्था में नहीं, प्रकोप काल में शोधन आदि बताया गया है।","original_wording":"दोषों के संचय आदि दो प्रकार से होते है। एक तो श्रतु स्वभाव से, दूसरा अन्य स्वस्व कारणों से।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"10","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"Having understood the divisions of time, the physician should plan food, drink, conduct and medicine to suit each time; accumulated doshas should first be calmed before they are aggravated, and if they do become aggravated they should be carefully removed from the body by emesis and other eliminative measures, which the text calls the way to protect the health of the healthy.","claim_text_hi":"काल-भेद को जानकर वैद्य हर काल के अनुकूल आहार, पान, विहार और औषधि की योजना करे; संचित दोषों का प्रकोप से पहले ही शमन करे और यदि वे कुपित हो जाएँ तो वमन आदि से सावधानी से उन्हें शरीर से निकाले—यही स्वस्थ की रक्षा का उपाय बताया गया है।","original_wording":"सबसे पहले संचित दोषों को (प्रकोप होने के पूर्व ही) उपशम करने का उपाय करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"11","section":null},"task":"T03"}],"related_ids":["concept_nidana","concept_tridosha","concept_vata","concept_dravya","concept_kala","concept_pitta","concept_kapha","concept_dhatu_rakta","concept_srotas","concept_purvarupa","concept_lakshana","concept_vaidya","concept_svasthya","concept_ritu","concept_varsha","method_basti","method_virechana","method_vamana","method_shodhana","method_langhana","method_pachana","method_shamana","method_ritu_dosha_shodhana_p118","condition_gulma","condition_atisara","condition_agnimandya","condition_anaha","condition_visuchika","condition_prameha","condition_mutrakricchra","condition_mutraghata","condition_ashmari","condition_jvara","condition_chhardi","organ_abdomen","organ_kidney_urinary"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":15,"book_page":15,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"52","section":"प्रकुपित दोष सबको कोपन करता है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"53","section":"दोष प्रकोपोपशम के प्रधान कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"11","section":null}],"mention_summary":{"pages":5,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sankramana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Contagion (sankramana)","title_hi":"संक्रमण","title_sa":"संक्रमण","names":{"english":["Contagion (sankramana)"],"hindi":["संक्रमण","छूत"],"sanskrit":["संक्रमण"]},"claims":[{"category":"cause","claim_text_en":"The text says swelling, kushtha, fever, eye diseases and calamity-born pox pass quickly from one person to another through touching the patient's body, living near him and eating food he has touched.","claim_text_hi":"पाठ के अनुसार शोफ, कुष्ठ, ज्वर, नेत्ररोग और उपसर्गजन्य मसूरिका रोगी के अंगस्पर्श, उसके पास रहने और उसका छुआ भोजन करने से शीघ्र एक से दूसरे में फैलते हैं।","original_wording":"तदंगसंस्पर्शनिवासभोजनाौाराौारं ि़ाप्रमिह व्रजंति ते॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"63","section":null},"task":"T19"}],"related_ids":["condition_masurika","condition_kushtha","condition_jvara","condition_netraroga","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"63","section":null}],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_satmya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Suitability and habituation (satmya)","title_hi":"सात्म्य","title_sa":"सात्म्य","names":{"english":["Suitability and habituation","suitability","habituation","satmya"],"hindi":["सात्म्य","अनुकूलता"],"sanskrit":["सात्म्य","ओकसात्म्य"],"romanized":["satmya"]},"categories":["diet"],"tags":["diet"],"claims":[{"category":"definition","claim_text_en":"The introduction defines sātmya as considering the diet, habits and conduct that suit the body.","claim_text_hi":"प्रस्तावना के अनुसार आहार, आदतें और शरीर के अनुकूल विहार आदि का विचार करना सात्म्य कहलाता है।","original_wording":"आहार, आदतें व शरीर के अनुकूल विहार आदि का विचार करना सात्म्य कहलाता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"Medicines, ordinary land, water, disease, body and other things whose use gives a person comfort are called suitable (sātmya); those whose use brings discomfort are called unsuitable (asātmya).","claim_text_hi":"जिन औषधि, साधारण देश, जल, रोग, शरीर आदि और अन्य पदार्थों के सेवन से मनुष्य को सुख हो, वे सात्म्य कहलाते हैं; जिनके सेवन से दुःख हो, वे असात्म्य हैं।","original_wording":"जिनके सेवन से मनुष्य को सुख होता हो एेसे अैषधि, साधारण देश जल, रोग, शरीर आदि एवं अैर भी सुखकारक पदार्थ सात्म्य कहलाते हैं। इसके विरुद्द अर्थात् जिनके सेवन से दु:ख होता हो उसे असात्म्य कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"39","section":"सात्म्य विचार"},"task":"T02"},{"category":"physiology","claim_text_en":"The verse says that what is taken little by little in gradual order, even poison, comes to be digested, after which nothing harms the person, and that a thing becomes suitable (sātmya) within seven days.","claim_text_hi":"श्लोक के अनुसार थोड़ा-थोड़ा क्रम से सेवन किया गया पदार्थ, विष भी, पचने लगता है, फिर कोई पदार्थ मनुष्य को बाधा नहीं देता, और सात दिनों में कोई भी पदार्थ सात्म्य हो जाता है।","original_wording":"यदल्पमल्पं क्रमतो निष्ोवितं विषं च जीणँ समुपैति नित्यश:। ततस्तु सवँ न निबाधते नरं दिनैर्भवेत्सप्तभिरेव सात्म्यकम् ॥ 40॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"40","section":"प्रत्येक पदार्थ सात्म्य हो सकता है"},"task":"T02","note":"Traditional statement reported as written, not a recommendation."},{"category":"physiology","claim_text_en":"The commentary says that if even poison is taken little by little in gradual order it can come to be digested without its harmful effect, so that no substance harms a person who has grown used to it; anything used regularly for seven days becomes suitable (sātmya) within that time.","claim_text_hi":"भावार्थ के अनुसार यदि थोड़ा-थोड़ा विष भी क्रम से खाने का अभ्यास किया जाए तो वह भी पच सकता है और उसका दुष्प्रभाव नहीं होता, इसलिए क्रम से सेवन करने पर कोई पदार्थ हानि नहीं करता; किसी भी चीज को सात दिन तक बराबर सेवन करने से वह इतने दिनों में ही सात्म्य बन जाती है।","original_wording":"किसी भी चीज को सात दिन तक बराबर सेवन करें, तो (इतने दिन के अंदर ही) वह सात्म्य बन जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"40","section":"प्रत्येक पदार्थ सात्म्य हो सकता है"},"task":"T02","note":"Traditional statement reported as written, not a recommendation."}],"related_ids":["concept_chikitsa_sutra","concept_desha","concept_prakriti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":14,"book_page":14,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"39","section":"सात्म्य विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"40","section":"प्रत्येक पदार्थ सात्म्य हो सकता है"}],"mention_summary":{"pages":10,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_shakuna","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Omens (shakuna)","title_hi":"शकुन","title_sa":"शकुन","names":{"english":["Omens","omens","auspicious and inauspicious signs"],"hindi":["शकुन","अपशकुन","शुभ शकुन"],"sanskrit":["शकुन","शुभशकुन","अपशकुन","दूतलक्षण"],"romanized":["shakuna"]},"categories":["prognosis"],"tags":["prognosis"],"claims":[{"category":"prognosis","claim_text_en":"A messenger who comes to call the physician very emaciated, deficient or excessively dark, rough-bodied or sick, holding a sword or other weapon or a staff, weeping at twilight and trembling with fear is to be regarded as a messenger of Yama for the patient.","claim_text_hi":"वैद्य को बुलाने आया दूत यदि अत्यन्त कृश, हीन या अधिक काला, रूखे शरीर वाला या बीमार हो, हाथ में तलवार आदि आयुध या दण्ड लिए हो, संध्या समय रोता और डर से काँपता आए, तो उसे रोगी के लिए यमदूत के समान समझना चाहिए।","original_wording":"वैद्य को बुलाने के लिए अत्यन्त कृश, हीन वा अधिक काला, रुखा शरीर वाला एवं बीमार दूत आ गया हो, जिसके हाथ में तलवार आदि आयुध या दणड हो, संधयाकाल में रोते हुए एवं डर से काँपते हुए आ रहा हो, उस दूत को रोगी के लिए यम दूत के समान सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"33","section":"रिष्ट सूचक दूत ल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"A messenger who comes riding a horse, donkey, elephant, chariot or other vehicle, or who comes breaking the grass in front of him or splitting wood, clods, stones or bricks, is also called inauspicious.","claim_text_hi":"घोड़ा, गधा, हाथी, रथ आदि वाहन पर चढ़कर आया दूत, या सामने की घास तोड़ता और लकड़ी, ढेला, पत्थर, ईंट फोड़ता आया दूत भी निंद्य बताया गया है।","original_wording":"जो दूत घोडा, गधा, हाथी, रथ आदि वाहनों पर चढकर वैद्य को बुलाने के लिए आया हो, वह भी निंदनीय है एवं “च” जो दूत सामने रहने वाले घास वगैरह को तोडते हुए एवं लकडी, मिट्टी का ढेला, पत्थर, इँट वगैरह को फोडते हुए आ रहा हो, वह भी निंद्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"34","section":"रिष्ट सूचक दूत ल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"Recognising such death signs in the messenger, the physician should conclude that the patient will die and should not take up the treatment; the arrival of a calm messenger in clean clothes, of the same community as the patient, is called a good sign.","claim_text_hi":"दूत में ऐसे मरण चिह्न जानकर वैद्य निश्चय करे कि रोगी का मरण होगा और उसकी चिकित्सा न करे; शांत, स्वच्छ वस्त्र वाले, रोगी की ही जाति के दूत का आना शुभसूचक बताया गया है।","original_wording":"इस प्रकार के दूत ल़ाण गत मरण चिह्व को जानकर रोगी का मरण होगा, एेसा निशचय करें। तदनंतर सर्व शास्त्र विशारद वैद्य उक्र रोगी की चिकित्सा न करें। शांत, निर्मल वस्त्र युक्त रोगी के  समान जाति युक्त दूत का आना शुभसूचक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"35","section":"रिष्ट सूचक दूत ल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"When the physician sets out for the patient's house, agitation, sneezing, hearing words of obstruction such as 'bind', 'stop' or 'shut', rivalry, stumbling, anger, great distress, a disturbance in the village, a quarrel and a fire are all called bad omens.","claim_text_hi":"वैद्य के रोगी के घर जाने को निकलते समय उद्वेग, छींक, 'बाँधो, रोको, बन्द करो' जैसे विरुद्ध शब्द सुनना, स्पर्धा, ठोकर लगना, क्रोध, महासंताप, गाँव में उत्पात, कलह और आग लगना, ये सब अपशकुन बताए गए हैं।","original_wording":"वैद्य रोगी के घर जाने के लिए जब निकले तब उद्वेग, छींक, निरोध (बाँधो, रोको, बन्द करो आदि) एेसे विरुद्ध शब्दों को सुनना स्पर्धा, स्खलन, क्रोध, महासंताप, ग्राम में उत्पात, कलह, आग लगना, आदि सब अपशकुन हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"36","section":"अशुभशकुन"},"task":"T02"},{"category":"prognosis","claim_text_en":"The commentary says such bad omens are to be avoided, and that on seeing them one should conclude that little of the patient's life remains.","claim_text_hi":"भावार्थ के अनुसार ऐसे अपशकुनों को टालना चाहिए और इन्हें देखकर निश्चय करना चाहिए कि रोगी की आयु थोड़ी रह गई है।","original_wording":"तात्पर्य यह है कि एेसे अपशकुनों को देखकर निशचय करना चाहिए, रोगी की आयु थोडी रह गइर् है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"36","section":"अशुभशकुन"},"task":"T02"},{"category":"prognosis","claim_text_en":"Meeting, on the way to the patient, a cat, snake, hare, a bundle of wood, fire, boar, buffalo, mongoose, fox, a red garland, people with soiled clothes or bodies, people of low caste, a washerman's clothes or people accompanying a corpse is called a bad omen.","claim_text_hi":"रोगी के घर जाते समय सामने से बिल्ली, साँप, खरगोश, लकड़ी का गट्ठा, अग्नि, सूअर, भैंस, नेवला, लोमड़ी, लाल फूलों की माला, मलिन वस्त्र या शरीर वाले मनुष्य, नीच जाति के लोग, धोबी के कपड़े या मुर्दे के साथ के लोग आना अपशकुन बताया गया है।","original_wording":"रोगी के घर जाते समय सामने से आने वाले मार्जार, सर्प, खरगोश, आपत्ति, लकडी का गnा, अग्नि, सूअर, भंैस, नेवला, लोमडी, लालवर्ण की पुष्पमाला,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"37","section":"अशुभशकुन"},"task":"T02","note":"The commentary's list has 'आपत्ति' where the verse has शल्यक; left untranslated."},{"category":"prognosis","claim_text_en":"At departure, calm quarters, the sounds of drums, kettledrums, conch, clouds, flute and mṛdaṅga, and, coming towards the physician, an umbrella, banner, prince, maidens in white, song, a soft fragrant breeze, white unbroken rice, lotus, cock, peacock, graceful women, elephants, pots full of clear water, bulls and horses are called auspicious.","claim_text_hi":"प्रस्थान के समय शांत दिशाएँ, पटह, भेरी, शंख, मेघ, बाँसुरी, मृदंग के शब्द, और सामने आते छत्र, ध्वजा, राजपुत्र, श्वेत वस्त्र वाली कन्याएँ, गीत, मृदु सुगंधित हवा, सफेद अक्षत, कमल, मुर्गा, मोर, विलासमग्न स्त्रियाँ, हाथी, स्वच्छ जल से भरे घड़े, बैल और घोड़े शुभ बताए गए हैं।","original_wording":"श्वेता़ाताम्बुरुहकुक्कुटनीलकंठा लीलाविलासललिता वनिता गजेन्द्रा:। स्वच्छांबुपूरितघटा वृषवाजिनशच, प्रस्थानपारसमयेःभिमुखा: प्रशस्ता:॥ 39॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"38-39","section":"शुभशकुन"},"task":"T02"},{"category":"prognosis","claim_text_en":"The commentary says such auspicious omens foretell success for the physician.","claim_text_hi":"भावार्थ के अनुसार ऐसे शुभ शकुनों से वैद्य को विजय (सफलता) मिलती है।","original_wording":"शुभ शकुन हैं। इनसे वैद्य को विजय होगी।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"38-39","section":"शुभशकुन"},"task":"T02"},{"category":"prognosis","claim_text_en":"Owls, crows, fierce vultures, kaushika, kangu, pingala and similar birds flying over a person's head, or coming to sit on it by force, are described as a sign that he will surely die within six months.","claim_text_hi":"उल्लू, कौआ, उद्दंड गिद्ध, कौशिक, कंगु, पिंगल आदि पक्षियों का सिर को लाँघकर जाना या जबरदस्ती सिर पर आकर बैठना छह महीने में अवश्य मरण का चिह्न बताया गया है।","original_wording":"उÑू, कैआ, उदणड गृध्र, कैशिक, कंगु, पिंगल आदि प़ी जिसके शिर को उलांघकर गए हों या जबरदस्ती शिर पर आकर बैठते हों वह छह महीने में अवश्य मरण को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"15","section":"षाणमासिक मरणल़ाण"},"task":"T29"}],"related_ids":["concept_arishta","concept_ayu","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"33","section":"रिष्ट सूचक दूत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"34","section":"रिष्ट सूचक दूत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"35","section":"रिष्ट सूचक दूत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"36","section":"अशुभशकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"37","section":"अशुभशकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"38-39","section":"शुभशकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"15","section":"षाणमासिक मरणल़ाण"}],"mention_summary":{"pages":5,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_shalya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Shalya (foreign body or thorn-like affliction)","title_hi":"शल्य","title_sa":"शल्य","names":{"english":["Shalya (foreign body or thorn-like affliction)"],"hindi":["शल्य"],"sanskrit":["शल्य"]},"claims":[{"category":"definition","claim_text_en":"An editorial note says that just as a thorn lodged in the body causes pain, grass, wood, stone, iron, arrows, bone, horn and similar objects inside the body, as well as bad wounds, gulma, stones (ashmari) and an obstructed fetus (mudhagarbha), are all called shalya; shalya means thorn, and whatever pains like a thorn is shalya.","claim_text_hi":"संपादकीय टिप्पणी के अनुसार जैसे शरीर में घुसा कांटा दुःख देता है, वैसे ही भीतर गए तृण, काष्ठ, पत्थर, लोहा, बाण, हड्डी, सींग आदि तथा दुष्टव्रण, गुल्म, अश्मरी, मूढगर्भ आदि सब शल्य कहलाते हैं; शल्य का अर्थ कांटा है और जो कांटे की तरह दुःख दे वह शल्य है।","original_wording":"शल्य नाम कांटे का है। जो शल्य के समान दु:ख देवंे, वह सभी शल्य कहलाते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"Many kinds of shalya arise in the body, and removing them requires instruments, knives, caustics, fire and similar means.","claim_text_hi":"शरीर में अनेक प्रकार के शल्य हो जाते हैं, जिन्हें निकालने के लिए यंत्र, शस्त्र, क्षार, अग्नि आदि का प्रयोग करना पड़ता है।","original_wording":"उन शल्यों को निकालने के लिए यंत्र, शस्त्र, ़ार, अग्नि आदि के प्रयोग करना पडता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30","section":null},"task":"T12"}],"related_ids":["concept_ashtavidha_shastrakarma","concept_yantra","method_kshara_karma","method_agnikarma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30","section":null}],"mention_summary":{"pages":16,"occurrences":29},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sharad","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Autumn (sharad)","title_hi":"शरद् ऋतु","title_sa":"शरद्","names":{"english":["Autumn","autumn","sharad"],"hindi":["शरद् ऋतु","शरद ऋतु"],"sanskrit":["शरद्","शरत्"],"romanized":["sharad"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"regimen","claim_text_en":"A footnote says pitta is aggravated in autumn by the nature of the season, so purgation is given then.","claim_text_hi":"पादटिप्पणी के अनुसार शरद् ऋतु में ऋतु स्वभाव से पित्त का प्रकोप होता है, इसलिए तब विरेचन दिया जाता है।","original_wording":"1. वसंतश्रतु में कफ, वर्षाश्रतु में वायु व शरदश्रतु में पित्त का प्रकोप श्रतुस्वभाव से होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},"task":"T02"},{"category":"definition","claim_text_en":"Autumn (śarad) is placed in Āśvina and Kārtika and called constantly heat-causing; the editor's second scheme puts it in Kārtika and Mārgaśīrṣa (Agahan), and within each day midnight corresponds to it.","claim_text_hi":"शरद् ऋतु आश्विन-कार्तिक में होती है और सदा संताप देने वाली कही गई है; संपादक के दूसरे विभाग में यह कार्तिक-मार्गशीर्ष (अगहन) में है, और मध्यरात्रि शरद् का समय है।","original_wording":"आश्विन व कार्तिक में सदा संतापकर शरत्श्रतु होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Pitta is aggravated in autumn; the editor gives Kārtika–Mārgaśīrṣa for its aggravation and Mārgaśīrṣa for its elimination by purgation.","claim_text_hi":"शरद् में पित्त कुपित होता है; संपादक के अनुसार पित्त का प्रकोप कार्तिक-मार्गशीर्ष में होता है और विरेचन द्वारा उसका शोधन मार्गशीर्ष में करना चाहिए।","original_wording":"कार्तिक-मार्गशीर्ष में पित्त, फाल्गुन-चैत्र में कफ अैर आषाढ-श्रावण में वात प्रकुपित होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In autumn, food with ghee and sugar (and milk, in the verse) and with astringent items, and bitter and astringent drinks, are said to be wholesome, and water from rivers, wells or ponds is all suitable.","claim_text_hi":"शरद् में घी-शक्कर (श्लोक के अनुसार दूध सहित) और कसैले पदार्थ युक्त भोजन तथा कड़वे-कसैले पेय हितकर और नदी, कुआँ, तालाब आदि का सब जल उपयोगी बताया गया है।","original_wording":"शरत्काल में घी शक्कर से युक्त भोजन व कषायला पदार्थसे युक्त भोजन हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":null},"task":"T03"}],"related_ids":["concept_pitta","method_virechana","concept_ritucharya","concept_ritu","concept_sanchaya_prakopa","remedy_sharad_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_sharira","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Anatomy (sharira)","title_hi":"शरीर रचना","title_sa":"शरीररचना","names":{"english":["Anatomy","anatomy","body structure","sharira"],"hindi":["शरीर रचना","अंग गणना"],"sanskrit":["शरीररचना","शरीरसंख्या","अङ्गप्रत्यङ्ग"],"romanized":["sharira"]},"categories":["anatomy"],"tags":["anatomy"],"claims":[{"category":"historical","claim_text_en":"The introduction says the Yajurveda describes the mantra-accompanied offering of particular parts of sacrificial animals, and that its Brāhmaṇas and Āraṇyakas, especially the Aitareya Brāhmaṇa, use anatomical terms in many places.","claim_text_hi":"प्रस्तावना के अनुसार यजुर्वेद में यज्ञीय पशुओं के विशिष्ट अवयवों के समंत्रक हवन का वर्णन है, और उसके ब्राह्मणों व आरण्यकों में, विशेषकर ऐतरेय ब्राह्मण में, शरीर संबंधी संज्ञाएँ अनेक स्थानों पर आई हैं।","original_wording":"यजुर्वेद ब्राहाण व आरणय को में विशोषत: एेतरेय ब्राहाणों में शारीरिक संरा बहुत से स्थान पर आ गयी है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says Suśruta laid down that the surgeon should gain knowledge of the body by properly dissecting a dead body, that many authors before and in his time worked to build anatomical knowledge, that later authors followed Suśruta's account of the body, and that it is useful to both physicians and surgeons.","claim_text_hi":"इसके अनुसार सुश्रुत ने यह नियम दिया कि शल्यतंत्रकार वैद्य मृत शरीर को ठीक से चीरकर शरीर का ज्ञान प्राप्त करे; सुश्रुत से पहले और उनके समय अनेक ग्रन्थकारों ने शरीर ज्ञान के लिए विशेष प्रयत्न किया, बाद के अनेक ग्रन्थकारों ने सुश्रुत के शारीर का अनुसरण किया, और यह काय चिकित्सक व शस्त्र चिकित्सक दोनों के लिए उपयोगी है।","original_wording":"शल्यतंत्रकार अर्थात् वैद्य ने ““पाटयित्वा मृतं सम्यक् ”” शरीर रान प्राप्त करंे, इस प्रकार का दंडक सूत्र का सुश्रुत ने अपनी संहिता में प्रतिपादन किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"anatomy","claim_text_en":"The introduction says the living body is built from a vast number of extremely subtle atoms (paramāṇu), present in the order of billions (a mathematician put their number at thirty abja). All bodily activity is due to them; the final parts of the liver, spleen, unduka, grahaṇī, heart, lungs, sahasrāra and nāḍīcakra are of this atomic form; atoms form the cells (ghaṭaka) of organs, cells form organs and organs form systems (maṇḍala), the main ones being the vātamaṇḍala, respiration, digestion, blood circulation and excretion. A footnote quotes Caraka Śārīra 7 that the body's parts, counted as atoms, are innumerable because they are so many, so subtle and beyond the senses.","claim_text_hi":"प्रस्तावना के अनुसार यह जीवित शरीर अत्यन्त सूक्ष्म और असंख्य परमाणुओं के समूह से बना है, जो शरीर में अब्जों की संख्या में रहते हैं (एक गणितज्ञ ने इनकी संख्या तीस अब्ज बताई है)। शरीर के सब व्यापार इन्हीं से होते हैं; यकृत, प्लीहा, उन्दुक, ग्रहणी, हृदय, फुफ्फुस, सहस्रार, नाड़ीचक्र आदि का अंतिम भाग परमाणु रूप है; परमाणुओं से घटक, घटकों से अवयव और अवयवों से मंडल बनते हैं, जिनमें वातमंडल, श्वसन, पचन, रुधिराभिसरण और उत्सर्ग मुख्य हैं। पादटिप्पणी में चरक शारीर 7 का वचन है कि अत्यधिक संख्या, अतिसूक्ष्मता और अतीन्द्रियता के कारण परमाणु भेद से शरीर के अवयव असंख्य हैं।","original_wording":"घटकों से अवयव, अवयवों से मंडल बनते हैं। वातमंडल, श्वसन, पचन, रुधिराभिसरण, उत्सर्ग ये  शरीर के मुरुय मंडल हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"other","claim_text_en":"Opening chapter 3, the author says he will first describe the body, following the teachers' instruction.","claim_text_hi":"तृतीय परिच्छेद के आरम्भ में आचार्य कहते हैं कि सबसे पहले गुरु के उपदेशानुसार शरीर के विषय में कहेंगे।","original_wording":"सबसे पहले गुरुपदेशानुसार शरीर के विषय में कहेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"1","section":"मंगलाचरण व प्रतिरा"},"task":"T02"},{"category":"anatomy","claim_text_en":"The body has nine openings: two in the eyes, two in the nose, two in the ears, one in the mouth, one at the anus and one at the genital.","claim_text_hi":"शरीर में नौ द्वार हैं: दो आँखों में, दो नाक में, दो कानों में, एक मुख में, एक गुदा में और एक लिंग में।","original_wording":"नै द्वार2 (दो आँख मंे, दो नाक में, दो कान में, एक मुँह में, एक गुदा में अैर एक लिX में) हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote explains an opening (dvāra) as a passage by which wastes and other matter go out and in.","claim_text_hi":"पादटिप्पणी के अनुसार द्वार वह मार्ग या छिद्र है जिससे मल आदि बाहर और भीतर जाते हैं।","original_wording":"2. मल आदि के बाहर व अंदर जाने का मार्ग (सूराक, वा छिद्र,)","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"The body is said to have twenty nails.","claim_text_hi":"शरीर में बीस नख बताए गए हैं।","original_wording":"नखों की संरुया भी बीस हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"A footnote says the measures of fat and the other substances given here and later are the greatest amounts possible in a healthy man's body, and may be lower or higher in the healthy and the sick.","claim_text_hi":"पादटिप्पणी के अनुसार मेद आदि के यहाँ और आगे कहे प्रमाण स्वस्थ पुरुष के शरीर में अधिक से अधिक मात्रा हैं, और स्वस्थ व रोगी के शरीर में इनमें घट-बढ़ हो सकती है।","original_wording":"3. मेद आदि के जो प्रमाण यहाँ कहा है अैर आगे कहेंगे वह उत्कृष्ट प्रमाण है अर्थात् अधिक से अधिक (स्वस्थ पुरुष के शरीर में) इतना हो सकता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"The body is said to hold three añjali of fat (vasā).","claim_text_hi":"शरीर में वसा (चर्बी) तीन अंजलि प्रमाण बताई गई है।","original_wording":"इस शरीर में वसा (चर्बी) तीन अंजलि प्रमाण रहती हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},"task":"T02"},{"category":"classification","claim_text_en":"The body is said to be of three kinds, thin, stout and medium, of which the medium body is the chief.","claim_text_hi":"देह तीन प्रकार की बताई गई है: कृश, स्थूल और मध्यम, जिनमें मध्यम देह प्रधान है।","original_wording":"वह देह, कृश, स्थूल व मधयम के भेद से तीन प्रकार का है। उसमें मधयम नामक देह प्रधान है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"39","section":"स्थूल आदि शरीर भेद कथन"},"task":"T02"},{"category":"classification","claim_text_en":"Stout and thin bodies are called very blameworthy and unfit for carrying loads, riding horses and similar work, while the medium body is useful in all conditions and in every way.","claim_text_hi":"स्थूल और कृश देह अत्यन्त निंद्य और भार ढोने, घुड़सवारी आदि कार्यों में अनुपयोगी बताई गई हैं, जबकि मध्यम देह सब अवस्थाओं में सब प्रकार से उपयोगी है।","original_wording":"स्थूल व कृश देह अत्यन्त निंद्य है एवं भारवहन, घोडे की सवारी आदि कार्य में ये दोनों शरीर अनुपयोगी है। सर्व अवस्थाओं में, सर्व तरह से, सर्वथा मधयम देह ही उपयोगी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर 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{"schema_version":"1.0","id":"concept_shashti_upakrama","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sixty therapeutic measures","title_hi":"साठ उपक्रम","title_sa":"षष्टि उपक्रम","names":{"english":["Sixty therapeutic measures"],"hindi":["साठ उपक्रम","साठ प्रकार के उपक्रम"],"sanskrit":["षष्टि उपक्रम","षष्टिरुपक्रमाः"]},"claims":[{"category":"classification","claim_text_en":"The commentary lists the measures in order: drying, plastering, affusion, rubbing, heating (sudation), bandaging, scraping, bursting open, dissolving, nasal therapy, drinking, holding medicine in the mouth, piercing, suturing, oleation, incision, probing, extraction, bloodletting, pressing, stopping bleeding, decoction, paste, ghee, oil, cooling, instruments, wick, emesis, purgation, dusting powder, fumigation, rasakriya, pressing down, raising up, excision, poultice, joining, ghee, head purgation, applying leaves, hardening, softening, cautery, blackening, uttara basti, anti-poison measures, flesh-building, caustic, whitening, worm-destroying measures, diet regulation and protective rites, fifty-three in all.","claim_text_hi":"टीका के अनुसार उपक्रम क्रम से ये हैं: शोषण, लेपन, सेचन, अभ्यंग, तापन (स्वेद), बंधन, लेखन, दारण, विम्लापन, नस्य, पान, कवलग्रहण, व्यधन, सीवन, स्नेहन, भेदन, एषण, आहरण, रक्तमोक्षण, पीडन, शोणितास्थापन, कषाय, कल्क, घृत, तैल, निर्वापण, यंत्र, वर्ति, वमन, विरेचन, अवचूर्णन, धूपन, रसक्रिया, अवसादन, उत्सादन, छेदन, उपनाह, संधान, घृत, शिरोविरेचन, पत्रदान, दारुणकर्म, मृदुकर्म, अग्निकर्म, कृष्णकर्म, उत्तरबस्ति, विषघ्न, बृंहण, क्षारकर्म, सितकर्म, कृमिघ्न, आहार-नियंत्रण और रक्षाविधान; ये तिरपन उपक्रम हैं।","original_wording":"1. शोषण (सुखना) 2. लेपन (लेप करना) 3. सेचन (तरडे देना) 4. अमयंग, (मलना)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-6","section":null},"task":"T22"},{"category":"classification","claim_text_en":"Seven of these measures (decoction, wick, ghee, oil, paste, rasakriya and dusting powder) each act in two ways, cleansing (shodhana) and healing (ropana), making fourteen; one form of each is already among the fifty-three, so adding the other seven gives sixty.","claim_text_hi":"कषाय, वर्ति, घृत, तैल, कल्क, रसक्रिया और अवचूर्णन ये सात उपक्रम शोधन और रोपण दो प्रकार से कार्य करते हैं, जिससे चौदह भेद होते हैं; हर एक का एक रूप तिरपन में पहले से गिना है, इसलिए शेष सात जोड़ने से साठ उपक्रम होते हैं।","original_wording":"कषाय, वर्ति, घृत, तैल, कल्क, रसक्रिया अवचूणँन इन सात उपक्रमों के शोधन, रोपण,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"7","section":null},"task":"T22"},{"category":"other","claim_text_en":"A footnote says that although the general word 'disease' is used, these sixty measures are to be understood as meant for overcoming wounds (vrana), since another treatise says a wound has sixty measures.","claim_text_hi":"पादटिप्पणी के अनुसार यद्यपि सामान्य शब्द रोग लिखा है, पर ये साठ उपक्रम व्रणों को जीतने के लिए समझने चाहिए, क्योंकि अन्य तंत्र में व्रण के साठ उपक्रम कहे गए हैं।","original_wording":"ये साठ उपक्रम व्रण रोगों को जीतने के लिए हैं","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-7","section":null},"task":"T22"}],"related_ids":["concept_chaturvidha_karma","condition_vrana","method_lepa","method_parisheka","method_abhyanga","method_svedana","method_bandhana","method_nasya","method_gandusha","method_sivana","method_snehana","method_raktamokshana","method_vamana","method_virechana","method_dhupana","method_upanaha","method_agnikarma","method_kshara_karma","method_uttara_basti","method_brimhana","method_mantra_rakshana","method_shastrakarma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-7","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_shishira","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Late winter (shishira)","title_hi":"शिशिर ऋतु","title_sa":"शिशिर","names":{"english":["Late winter","late winter","shishira"],"hindi":["शिशिर ऋतु","शिशिर","कड़ाके की ठंड"],"sanskrit":["शिशिर"],"romanized":["shishira"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"definition","claim_text_en":"Śiśira is placed in Māgha and Phālguna, when frost falls; the editor's second scheme has no śiśira and lists prāvṛṭ instead.","claim_text_hi":"शिशिर ऋतु माघ-फाल्गुन में होती है, जब हिम गिरता है; संपादक के दूसरे विभाग में शिशिर नहीं है, उसके स्थान पर प्रावृट् गिनाई गई है।","original_wording":"माघ व फाल्गुन में शिशिरश्रतु होता है, जिसमें हिम गिरता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In śiśira, sour, milk-based, astringent, bitter, salty and markedly hot food is said to be especially wholesome, and pond water suitable.","claim_text_hi":"शिशिर में खट्टे, दूध युक्त, कसैले, कड़वे, नमकीन और अधिक उष्ण पदार्थों का भोजन विशेष हितकर और तालाब का जल हितकर बताया गया है।","original_wording":"शिशिरश्रतु में खट्टा पदार्थ, दूध, कषायला पदार्थ, कडुआ पदार्थ, नमकीन अैर अधिक उष्ण गुणयुक्र पदार्थ का भोजन करना विशोष हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"15","section":null},"task":"T03"}],"related_ids":["concept_ritu","concept_varsha","remedy_shishira_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"15","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_shodhana_vyapad","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Complications of emesis and purgation","title_hi":"संशोधन की व्यापत्तियाँ","title_sa":"संशोधनव्यापद्","names":{"english":["Complications of emesis and purgation"],"hindi":["संशोधन की व्यापत्तियाँ","वमन-विरेचन के उपद्रव"],"sanskrit":["संशोधनव्यापद्","वमनविरेचनव्यापत्"]},"summary":{"en":"The fifteen complications (vyapad) that the text says can follow errors in emesis and purgation, each described with its signs and treatment.","hi":"वमन-विरेचन में त्रुटि होने पर होने वाली पंद्रह व्यापत्तियाँ, जिनका ग्रंथ लक्षण और चिकित्सा सहित वर्णन करता है।"},"claims":[{"category":"classification","claim_text_en":"Fifteen complications of emesis and purgation are named: the emetic going downward and the purgative going upward (the only ones specific to one procedure), residual medicine, digested medicine, scanty removal of doshas, excessive removal, vata colic, jivadana (loss of life-blood), ayoga, atiyoga, parisrava, parivartika, hridaya-sanchara (hridayopasarana), vibandha, adhmana and atipravahana (pravahika); the rest are common to both procedures.","claim_text_hi":"वमन-विरेचन की पंद्रह व्यापत्तियाँ कही गई हैं: वमन का नीचे जाना और विरेचन का ऊपर आना (जो दोनों की अलग-अलग हैं), औषध का शेष रहना, औषध का पच जाना, दोषों का अल्प निकलना, अधिक निकलना, वातज शूल, जीवादान, अयोग, अतियोग, परिस्राव, परिवर्तिका, हृदयसंचार (हृदयोपसरण), विबंध, आध्मान और अतिप्रवाह (प्रवाहिका); शेष दोनों में समान हैं।","original_wording":"ऊधर्वाधोगमनं विरेकवमनव्यापच्चा शोषैषधै-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"53-54","section":null},"task":"T24"},{"category":"cause","claim_text_en":"The commentary says these complications arise when some fault occurs in giving emesis or purgation through the negligence or ignorance of the physician, the patient or the attendant.","claim_text_hi":"टीका के अनुसार ये व्यापत्तियाँ वैद्य, रोगी या परिचारक के प्रमाद या अज्ञान से वमन-विरेचन के प्रयोग में त्रुटि होने पर होती हैं।","original_wording":"वैद्य रोगी व परिचारक के प्रमाद अरान आदि के कारण वमन विरेचन के प्रयोग में किसी प्रकार की त्रुटि होने पर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"53-54","section":null},"task":"T24"}],"related_ids":["method_vamana","method_virechana","method_shodhana","concept_bheshaja_karmopadrava","condition_virechana_urdhvagamana","condition_vamana_adhogamana","condition_savashesha_aushadha","condition_jirna_aushadha","condition_alpa_dosha_harana","condition_vatashula","condition_jivadana","condition_bhaishajya_vyapat","condition_parikartika","symptom_adhmana","symptom_vibandha","condition_pravahika"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"53-54","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The verse names fourteen items with the first as a pair; the commentary's numbered list adds excessive removal of doshas as no. 5 besides atiyoga as no. 9. The list prints परिवर्तिका, the later section परिकर्तिका. Parisrava, hridaya-sanchara, vibandha and atipravahana are described after PDF 589."]}
{"schema_version":"1.0","id":"concept_sneha_paka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Cooking of medicated fats","title_hi":"स्नेहपाक","title_sa":"स्नेहपाक","names":{"english":["Cooking of medicated fats"],"hindi":["स्नेहपाक","घृत-तैल का पाक"],"sanskrit":["स्नेहपाक","स्नेहविपाक"]},"tags":["caution"],"claims":[{"category":"classification","claim_text_en":"The commentary says all the differing views of teachers on cooking ghee and similar preparations are accepted, and that the cooking of fats is of three kinds, mild (mridu), sticky (chikkana) and hard-sticky (khara-chikkana), each having qualities that match its name.","claim_text_hi":"टीका के अनुसार घृत आदि के पाक में आचार्यों के सभी भिन्न मत मान्य हैं, और स्नेहपाक तीन प्रकार का है: मृदु, चिक्कण और खरचिक्कण, जिनके गुण उनके नाम के अनुसार हैं।","original_wording":"स्नेह पाक तीन प्रकार से विभक्र है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"25","section":null},"task":"T22"},{"category":"definition","claim_text_en":"The verse calls the cooking mild when fat and drug separate distinctly, sticky when the paste is free of fat and very slimy, and hard-sticky when the paste rubbed between two fingers at once becomes round; beyond that it is over-burnt.","claim_text_hi":"श्लोक के अनुसार जब स्नेह और औषध स्पष्ट अलग हो जाएँ तो मृदुपाक, जब कल्क स्नेह से अलग और बहुत पिच्छिल हो तो चिक्कणपाक, और जब कल्क दो अंगुलियों से मसलने पर तुरंत गोल हो जाए तो खरचिक्कणपाक होता है; इसके आगे अतिदग्ध है।","original_wording":"स्नेहविविक्रकल्कबहुपिच्छिलतो","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"26","section":null},"task":"T22"},{"category":"caution","claim_text_en":"The commentary adds that burnt cooking (dagdha paka) is without virtue.","claim_text_hi":"टीका के अनुसार दग्ध पाक निर्गुण होता है।","original_wording":"दग्ध पाक निर्गुण होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"26","section":null},"task":"T22"}],"related_ids":["method_sneha_paka_vidhi_p522","method_kwatha_paka_vidhi_p522","prep_taila","prep_ghrita","prep_kalka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"26","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_srotas","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Srotas (body channels)","title_hi":"स्रोतस् (स्रोत)","title_sa":"स्रोतस्","names":{"english":["Srotas","srotas","body channels","channels of circulation"],"hindi":["स्रोतस्","स्रोत","शरीर के मार्ग"],"sanskrit":["स्रोतस्","स्रोत","स्रोतांसि"],"romanized":["srotas"]},"categories":["physiology"],"tags":["physiology"],"claims":[{"category":"anatomy","claim_text_en":"The body is said to have eight channels (srotas).","claim_text_hi":"शरीर में आठ स्रोत बताए गए हैं।","original_wording":"स्रोत आठ हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"},"task":"T02"}],"related_ids":["concept_sharira"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_svapna","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Dreams as prognostic signs","title_hi":"स्वप्न","title_sa":"स्वप्न","names":{"english":["Dreams as prognostic signs"],"hindi":["स्वप्न","शुभ-अशुभ स्वप्न"],"sanskrit":["स्वप्न","मरणसूचक स्वप्न","शुभ स्वप्न"]},"claims":[{"category":"prognosis","claim_text_en":"If a patient dreams, frightened, that he climbs a very thorny tree, enters a fearful cave or falls face down from a mountain, or that tall bamboos or palms grow from his head, throat or chest, these are said to be signs of his coming death.","claim_text_hi":"यदि रोगी स्वप्न में व्याकुल होकर स्वयं को तीखे काँटों वाले वृक्ष पर चढ़ते, भयंकर गुफा में जाते या पर्वत से औंधे मुँह गिरते देखे, या उसके सिर, गले व छाती में ऊँचे बाँस या ताड़ उगते दिखें, तो ये उसके मरणचिह्न बताए गए हैं।","original_wording":"अपने को तीव्र कंटक वृ़ा पर चढते हुए देखता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"32","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Dreams of riding a mule, camel, donkey, boar, buffalo or fierce tiger quickly southward, of being bound and led off with oiled body by a dark woman in red clothes and garland who laughs and dances, of being seized and led away by ghosts bearing darts and ashes, by one's servants, by ascetics in very red or black clothes or by hideous women, and of seeing cotton, sesame paste, oil-cake or heaps of iron are called signs of death, and such a patient is not to be treated.","claim_text_hi":"खच्चर, ऊँट, गधे, सूअर, भैंसे या भयंकर व्याघ्र पर चढ़कर शीघ्र दक्षिण की ओर जाना, तेल लगे शरीर को लाल वस्त्र-माला वाली हँसती-नाचती काली स्त्री द्वारा बाँधकर ले जाना, शल्य व भस्म धारी प्रेतों, अपने सेवकों, अति लाल या काले वस्त्र वाले साधुओं या विकृत स्त्रियों द्वारा पकड़कर ले जाना, और रुई, तिल-कल्क, खल या लोहे के ढेर देखना, ये मरणचिह्न हैं; ऐसे रोगी की चिकित्सा न करें।","original_wording":"यह सब उस रोगी के मरण के चिह्व हैं। एेसे रोगी की चिकित्सा न","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"33-34","section":null},"task":"T22"},{"category":"other","claim_text_en":"Dreams that agree with the patient's own nature, that are of his habitual kind, or that come from impressions of things thought about again and again are said to bear no fruit.","claim_text_hi":"जो स्वप्न रोगी की प्रकृति के अनुकूल हों, उसके स्वभाव जैसे हों या बार-बार सोची गई बातों के संस्कार से आएँ, वे निष्फल बताए गए हैं।","original_wording":"एेसे स्वप्न फल रहित होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"If a healthy person sees such monstrous, demon-like evil dreams he soon falls ill with many diseases; if a patient sees them he soon enters the mouth of death.","claim_text_hi":"ऐसे भयंकर, राक्षस जैसे दुष्ट स्वप्न स्वस्थ मनुष्य देखे तो शीघ्र अनेक रोगों से ग्रस्त होता है, और रोगी देखे तो शीघ्र मृत्यु के मुख में जाता है।","original_wording":"रोगी देखें तो शीघ्र मृत्यु मुख पर जाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"36","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Dreams of the five supreme beings (Pancha Parameshthi), one's guru, a king, the sixteen dreams told in the Jain teaching, Jina temples, handsome friends and relatives, or of crossing a river or the sea, climbing a high mountain or riding a fine horse or elephant are called auspicious and favourable for the patient.","claim_text_hi":"पंचपरमेष्ठी, अपने गुरु, राजा, जिनशासन में बताए सोलह स्वप्न, जिनमंदिर, सुंदर मित्र व बांधव, नदी या समुद्र पार करना, ऊँचे पर्वत पर या सुंदर घोड़े व हाथी पर चढ़ना, ये स्वप्न शुभ और रोगी के लिए सुखकर बताए गए हैं।","original_wording":"यह सब शुभ चिह्व हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"37","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Seeing one's own vomit, phlegm, urine, stool and semen in the colour of a rainbow, gold or the stars, whether in a dream or awake, is listed as a sign that the person lives ten months.","claim_text_hi":"स्वप्न में या जागते हुए अपने वमन, कफ, मूत्र, मल और वीर्य को इंद्रधनुष, सोने या नक्षत्र के रंग का देखना दस मास तक जीने का चिह्न बताया गया है।","original_wording":"स्वप्न में या जागृत अवस्था में जो मनुष्य अपना वमन, कफ, मूत्र, मल व वीर्य को इंद्रधनुष, सुवर्ण अथवा ऩात्र के वर्ण में देखता हो वह दस मास तक जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"11","section":"दशमासिक मरण ल़ाण"},"task":"T29"},{"category":"prognosis","claim_text_en":"Seeing oneself in a dream riding a buffalo, camel or donkey is listed among the signs of a person who lives only three months.","claim_text_hi":"स्वप्न में भैंस, ऊँट या गधे पर सवारी करते दिखना तीन महीने ही जीने वाले के चिह्नों में गिनाया गया है।","original_wording":"स्वप्न में सवारी करने की इच्छा से भैंस, ऊंट, गधा, इन पर चढकर सवारी करते हुए नजर आवे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"18","section":"त्रैमासिक मरण ल़ाण"},"task":"T29"}],"related_ids":["concept_arishta","concept_sadhya_asadhya","concept_shakuna"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"33-34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"37","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"11","section":"दशमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"18","section":"त्रैमासिक मरण ल़ाण"}],"mention_summary":{"pages":13,"occurrences":24},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22","T29"],"extraction":"curated_agents"},"notes":["Id first created by T22 for prognostic dreams; reused here."]}
{"schema_version":"1.0","id":"concept_svasthya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Health (svasthya)","title_hi":"स्वास्थ्य","title_sa":"स्वास्थ्य","names":{"english":["Health","health","svasthya","wellbeing"],"hindi":["स्वास्थ्य","सेहत","स्वस्थ रहना"],"sanskrit":["स्वास्थ्य","स्वस्थ","स्वास्थ्यरक्षण"],"romanized":["svasthya","swasthya"]},"categories":["health"],"tags":["purushartha","health"],"claims":[{"category":"other","claim_text_en":"The publisher's note opens with the saying 'the body is indeed the first means of dharma' and says that a healthy body is necessary for religious practice, and that only through a healthy body does the soul attain purity.","claim_text_hi":"प्रकाशकीय 'शरीरमाद्यं खलु धर्मसाधनम्' उक्ति से आरम्भ होता है और कहता है कि धर्म साधना के लिए स्वस्थ शरीर आवश्यक है तथा स्वस्थ शरीर से ही आत्मा विशुद्धि पाती है।","original_wording":"““शरीरमाद्यं खलु धर्मसाधनम्”” धर्म साधना के लिए स्वस्थ शरीर आवश्यक है। स्वस्थ शरीर से ही आत्मा विशुद्धि को प्राप्त होती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},"task":"T01"},{"category":"classification","claim_text_en":"The introduction says Ayurveda has two divisions, one that maintains health (svāsthyānuvṛttikara) and one that eradicates disease (rogocchedakara). The health-maintaining science, which may also be called the science of health (ārogya śāstra), considers water, air, dwelling place and time for public health, and food, water, conduct, thought and behaviour for personal health.","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेद के दो विभाग हैं: स्वास्थ्यानुवृत्तिकर और रोगोच्छेदकर। स्वास्थ्यानुवृत्तिकर शास्त्र, जिसे आरोग्य शास्त्र भी कह सकते हैं, जानपदिक आरोग्य में जल, वायु, निवास स्थान, काल आदि का और व्यक्तिगत आरोग्य में अन्न, जल, विहार, विचार और आचार का विचार करता है।","original_wording":"आयुर्वेद के दो विभाग हैं। एक स्वास्थयानुवृत्तिकर व दूसरा रोगोच्छेदकर","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"It says health is of three kinds, bodily, mental and sensory, and that health is not merely the absence of disease: it is the balance of all the dhātus in the body, balanced agni, balanced working of the dhātus and malas, and mind and senses that are balanced and flourishing. A footnote quotes a verse attributed to Vāgbhaṭa defining the healthy person in these terms, and the text adds that health lasts while vāta and the others remain in their natural state.","claim_text_hi":"इसके अनुसार स्वास्थ्य के तीन भेद हैं: शारीरिक, मानसिक और ऐन्द्रियिक; केवल रोग न होना स्वास्थ्य नहीं है, बल्कि शरीर की सब धातुओं की समता, समाग्नि, धातु और मल की क्रिया का सम रहना, और मन व इन्द्रियों का सम रहकर उत्कृष्ट रूप से विकसित रहना स्वास्थ्य है। पादटिप्पणी में वाग्भट के नाम से 'समदोषः समाग्निश्च' श्लोक दिया है, और कहा है कि वात आदि के प्रकृतिभूत रहने पर आरोग्य टिकता है।","original_wording":"केवल रोगराहित्य का नाम स्वास्थय नहीं है। अपितु शरीरस्थ सर्वधातु1 समता, समाग्नि रहना, धातु क्रिया व मल क्रिया सम रहना, मन व इन्द्रिय सम रहकर वृद्दि प्रकर्षक उत्कृष्ट प्रकार से रहना, इसे स्वास्थय कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"regimen","claim_text_en":"The introduction says health rests on the balance of vāta and the others, and that Ayurveda teaches one to act daily in the way that keeps health (footnote from Caraka Sūtra 5). Food, sleep (svapna) and brahmacarya are the main supports of health; wholesome food and conduct prevent disease and keep health. Doing everything thoughtfully, keeping an even mind, holding to truth, being forgiving, staying unattached to sense pleasures and following the good path taught by the former ācāryas keep the senses healthy. It adds that the Kalyāṇakāraka discusses both the disease-eradicating and the health-maintaining sciences in great detail.","claim_text_hi":"प्रस्तावना के अनुसार स्वास्थ्य वात आदि के साम्य पर टिका है, और आयुर्वेद का उपदेश है कि प्रतिदिन ऐसा आचरण करें जिससे स्वास्थ्य बना रहे (चरक सूत्र 5 की पादटिप्पणी)। आहार, स्वप्न (निद्रा) और ब्रह्मचर्य आरोग्य के मुख्य आधार हैं; हितकर आहार-विहार से रोग नहीं होता और आरोग्य बना रहता है। हर कार्य विचारपूर्वक करना, समबुद्धि रखना, सत्य पर रहना, क्षमावान रहना, इन्द्रिय भोगों में अनासक्त रहना और पूर्वाचार्यों के आदेशानुसार सुमार्ग पर चलना, इनसे इन्द्रिय स्वास्थ्य बना रहता है। कल्याणकारक में रोगोच्छेदकर और स्वास्थ्यानुवृत्तिकर दोनों शास्त्रों का बहुत विस्तृत विवेचन है।","original_wording":"आहार, स्वप्न व ब्रहाचर्य ये आरोग्य के मुरुय आधार हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"The commentary says the purpose of medical science is twofold: protecting the health of the healthy and freeing the sick from disease.","claim_text_hi":"भावार्थ के अनुसार वैद्यकशास्त्र का प्रयोजन दो प्रकार का है: स्वस्थ के स्वास्थ्य की रक्षा और रोगी का रोग से छुटकारा।","original_wording":"इसका प्रयोजन, स्वस्थ का स्वास्थय ऱाण अैर रोगी का रोग मो़ाण के रूप से दो प्रकार हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":"वैद्यशास्त्र का प्रधानधयेय"},"task":"T02"},{"category":"classification","claim_text_en":"The verse says the Jinas declare health for the person capable of liberation to be of two kinds: the first and chief called ultimate (paramārtha), and the other arising from worldly practice (vyavahāra).","claim_text_hi":"श्लोक के अनुसार जिनेन्द्र ने भव्य मनुष्य के लिए स्वास्थ्य दो प्रकार का कहा है: पहला और मुख्य परमार्थ, और दूसरा व्यवहार से उत्पन्न।","original_wording":"अथेह भव्यस्य नरस्य सांप्रतं। द्विधैव तत्स्वास्थयमुदाह्तं जिनै:। प्रधानमाद्यं परमार्थमित्यतो द्वितीयमन्यह्यवहारसंभवम्॥ 2॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"},"task":"T02"},{"category":"definition","claim_text_en":"A person whose body is free from diseases is called healthy; the commentary says this is stated on the authority of the Ayurvedic texts and not otherwise.","claim_text_hi":"जब मनुष्य का शरीर रोगों से रहित हो, उसे ही स्वस्थ कहते हैं; भावार्थ के अनुसार यह आयुर्वेद शास्त्रों की आज्ञा से कहा गया है, अन्यथा नहीं।","original_wording":"जब मनुष्य रोगों से रहित शरीर को धारण करें, उसे ही स्वस्थ कहते हैं। यह आयुर्वेद शास्त्रों की आरा से कहा गया है। अन्यथा नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"7","section":"प्रकारांतर से स्वस्थ ल़ाण"},"task":"T02"},{"category":"regimen","claim_text_en":"Very sour things, food full of dry substances, excessive exercise, too much wind, enduring too much sun and heat, excessive sexual activity and the daily use of only one taste are said to cause many diseases and are always to be avoided.","claim_text_hi":"अत्यधिक खट्टे पदार्थ, रूखे पदार्थों वाला भोजन, अधिक व्यायाम, अधिक हवा खाना, अधिक धूप और गर्मी सहना, अधिक मैथुन और प्रतिदिन एक ही रस का सेवन अनेक रोग उत्पन्न करते हैं और सदा वर्ज्य बताए गए हैं।","original_wording":"अत्यधिक खट्टे पदार्थ, रू़ा पदाथोँ से युक्त भोजन, अत्यधिक व्यायाम करना, अत्यधिक हवा खाना, अत्यधिक धूप व गर्मी को सहन करना, अत्यधिक मैथुन सेवन करना एवं नित्य एक ही रस का सेवन करना आदि बातें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"46","section":"स्वास्थय बाधक कारणों का परिहार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"All diseases are said to hinder the body, and the body is the chief means of achieving the four aims of life (dharma, artha, kāma and mokṣa): without the body there is no dharma, without dharma no wealth, without wealth no pleasure, and for one without these three, liberation is impossible; so the wise should first protect the body in every way.","claim_text_hi":"सभी रोग शरीर में बाधा पहुँचाते हैं और शरीर धर्म, अर्थ, काम, मोक्ष रूपी चार पुरुषार्थों का प्रधान साधन है: शरीर के बिना धर्म नहीं, धर्म के बिना अर्थ नहीं, अर्थ के बिना काम नहीं, और इन तीनों से रहित को मोक्ष असंभव है; इसलिए बुद्धिमान सबसे पहले शरीर की हर तरह से रक्षा करें, ऐसा कहा गया है।","original_wording":"धर्म, अर्थ, काम, मो़ा रूपी चतु: पुरुषाथोँ के साधन करने के लिए शरीर प्रधान साधन है। क्योंकि शरीर के बिना धर्म साधन नहीं हो सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"61","section":"विद्वानों का आद्य क त्र्तव्य"},"task":"T07"},{"category":"other","claim_text_en":"A learned monk who knows the science of health and keeps his diet and conduct by it protects his health and reaches the path to the bliss of the liberated (siddha); one who does not, afflicted by diseases born of his own doshas, binds karma through his troubled states of mind.","claim_text_hi":"आरोग्यशास्त्र जानकर उसके अनुसार आहार-विहार रखने वाला विद्वान मुनि स्वास्थ्य की रक्षा कर सिद्धसुख का मार्ग पाता है; जो नहीं जानता वह अपने दोषों से उत्पन्न रोगों से पीड़ित होकर अनेक दुष्परिणामों से कर्मबंध करता है।","original_wording":"वह सिद्दसुख के मार्ग को प्राप्त कर लेता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"89","section":null},"task":"T22"},{"category":"other","claim_text_en":"A sick person, however intelligent and steadfast, can neither practise dharma, earn wealth, enjoy pleasures nor pursue liberation; the commentary adds that one who cannot attain these aims hardly deserves to be called human, since a human birth succeeds through them.","claim_text_hi":"रोगी मनुष्य बुद्धिमान और दृढ़ मन वाला होकर भी न धर्म कर सकता है, न धन कमा सकता है, न काम भोग सकता है और न मोक्ष साध सकता है; टीका के अनुसार पुरुषार्थ न साध सकने वाला मनुष्य कहलाने योग्य नहीं, क्योंकि मनुष्य भव की सफलता पुरुषार्थ से ही है।","original_wording":"रोगी धर्मार्थकाममो़ा रूपी चतु:पुरुषार्थ को साधन नहीं कर सकता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"90","section":null},"task":"T22"},{"category":"treatment_principle","claim_text_en":"As the ruler of a city protects it from the fear of enemies with his army, weapons and all his means, so the master of the body should protect it from the enemy of disease with medicines as his means; if he does not follow the medicines and conduct taught in this work, fit for meritorious people, the body, the abode of dharma and happiness, is spoiled by greatly aggravated doshas and perishes.","claim_text_hi":"जैसे नगर का स्वामी (राजा) अपनी सेना, शस्त्र-अस्त्र आदि सब साधनों से नगर की शत्रुओं के भय से रक्षा करता है, वैसे ही शरीर का स्वामी (मनुष्य) औषध समूह रूपी साधनों से रोग रूपी शत्रुओं से शरीर की रक्षा करे; यदि वह पुण्यात्माओं के योग्य इस ग्रंथ में कहे औषध और आचरण का पालन न करके अन्यथा चले, तो धर्म और सुख का आश्रय यह शरीर अत्यंत कुपित दोषों से दूषित होकर नष्ट हो जाता है।","original_wording":"से नगर को शत्रुओं के भय से ऱा करता है, उसी प्रकार शरीर के स्वामी (मनुष्य) अैषध समूह रूपी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"49","section":null},"task":"T28"},{"category":"other","claim_text_en":"By taking the many medicines described properly, the wise are said to gain three of the aims of life (purushartha) in this life and dharma, artha, kama and moksha in the next; the commentary explains that medicine makes the body healthy and firm, and only if one practises dharma well with that healthy body are the aims gained in the next life.","claim_text_hi":"पूर्व में कही गई अनेक औषधियों का विधिपूर्वक सेवन करके बुद्धिमान लोग इस भव में तीन पुरुषार्थ और परभव में धर्म, अर्थ, काम और मोक्ष पाते हैं, ऐसा कहा गया है; टीका के अनुसार औषध सेवन से शरीर निरोग और दृढ़ होता है, और उस स्वस्थ शरीर से भली-भाँति धर्म का पालन करने पर ही परभव में पुरुषार्थ मिलते हैं, अन्यथा नहीं।","original_wording":"तात्पर्य यह है अैषधि के सेवन से शरीर आरोग्य युक्र व दृढ हो जाता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"50","section":null},"task":"T28"},{"category":"definition","claim_text_en":"Medical science is said to be practised for the sake of health, and health is the means of dharma, artha, kama and moksha, which the sick cannot accomplish; a quoted verse says that a mortal without health, however steadfast, cannot pursue dharma, wealth, pleasures or liberation, so the attainment of the four aims rests on the science of health.","claim_text_hi":"वैद्यशास्त्र आरोग्य के लिए किया जाता है, और आरोग्य धर्म, अर्थ, काम और मोक्ष का साधन है, जिन्हें रोगी सिद्ध नहीं कर सकता; एक उद्धृत श्लोक कहता है कि आरोग्य रहित मनुष्य, चाहे कितना ही धीर हो, न धर्म, न धन, न भोग, न मोक्ष की इच्छा कर सकता है, इसलिए चतुर्वर्ग की सिद्धि आरोग्य शास्त्र पर निर्भर है।","original_wording":"तच्चारोग्यं धर्मार्थ-काममो़ासाधनं भवति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"The signs of health are given as balanced dhatus and the like, appetite, energy and strength; its means is what is wholesome and measured, and its fruit the attainment of the four aims; when the four are lost, the text adds, the person perishes.","claim_text_hi":"आरोग्य के लक्षण सम धातु आदि, रुचि, शक्ति और बल बताए गए हैं; उसका साधन हित और मित (आहार) है और फल चारों पुरुषार्थों की प्राप्ति; ग्रंथ कहता है कि चारों के नाश से मनुष्य का नाश होता है।","original_wording":"समधात्वाद्यारोग्यरुचिशक्रिबलानि ल़ाणं तस्य साधनमस्य हितमितफल मस्य चतुष्टयावाप्ति","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":685,"book_page":613,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"definition","claim_text_en":"Medical science is said to be taken up for health, and health is the means of dharma, artha, kama and moksha, which the sick cannot accomplish; a quoted saying adds that a person without health, however steadfast and brave, cannot practise dharma, earn wealth, enjoy pleasures or reach liberation, attains none of the four aims and cannot even study the science of health.","claim_text_hi":"वैद्यशास्त्र आरोग्य के लिए ग्रहण किया जाता है, और आरोग्य धर्म, अर्थ, काम और मोक्ष का साधक है, जिन्हें रोगी साध नहीं सकता, ऐसा कहा गया है; एक उद्धृत वचन जोड़ता है कि आरोग्यरहित मनुष्य धीर-वीर होने पर भी न धर्म का आचरण कर सकता है, न अर्थ उपार्जन, न भोग, न मोक्ष, उसे चतुर्वर्ग की सिद्धि नहीं होती और वह आरोग्य शास्त्र का अध्ययन भी नहीं कर सकता।","original_wording":"निमित्त ग्रहण किया जाता है। वह आरोग्य धर्म, अर्थ, काम और मो़ा के लिए साधक होता है। क्योंकि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"definition","claim_text_en":"When the four aims are lost the person's very existence is said to be lost; health is marked by balanced dhatus and the like, lustre, energy and strength, and is the means of attaining the four aims.","claim_text_hi":"चतुर्वर्ग के नष्ट होने पर मनुष्य का अस्तित्व ही नष्ट हो जाता है, ऐसा कहा गया है; समधातु आदि आरोग्य, कांति, शक्ति और बल स्वास्थ्य के लक्षण हैं, और वह चतुर्वर्ग की प्राप्ति का साधन है।","original_wording":"काम का नहीं है। इसलिए समधातु आदि आरोग्य, कांति, शक्रि, बल ही जिस स्वास्थय का ल़ाण है और","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Holy men, the translation says, can keep to their path of restraint (samyama), which is the destruction of karma, only when the body is free of disease, so it is necessary to keep their path free of obstacles.","claim_text_hi":"भावानुवाद के अनुसार साधु शरीर के निरोग होने पर ही अपने कर्मक्षय रूपी संयम मार्ग में प्रवृत्त हो सकते हैं, इसलिए उनके मार्ग को निर्विघ्न रखना आवश्यक है।","original_wording":"वे साधुगण शरीर के निरोग होने पर ही अपने कर्म़ायरूपी संयम मार्ग में प्रवृत्त कर सकते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"The wise muni who studies this science of health and grasps its secret is said to secure health, which is the cause of the bliss of liberation (moksha).","claim_text_hi":"जो बुद्धिमान् मुनि इस आरोग्य शास्त्र का अध्ययन करके उसका रहस्य समझता है, वह मोक्षसुख के कारणभूत स्वास्थ्य को साध लेता है, ऐसा कहा गया है।","original_wording":"के लिए कारणीभूत स्वास्थय को साधय कर लेता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"आयुर्वेदाधययनफल"},"task":"T30"}],"related_ids":["concept_samagni","concept_dhatu","concept_mala","concept_tridosha","method_nidra","method_brahmacharya","concept_pathya","concept_dinacharya","concept_ayurveda","qa_T02_01","concept_paramartha_svasthya","concept_vyavahara_svasthya","concept_samya","concept_apathya","concept_rasa_taste","concept_rasa_amla","method_vyayama","method_madhyama_sharira_rakshana_p107","concept_sadhya_asadhya","concept_rasayana","concept_kalyanakaraka","concept_bala","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":16,"book_page":16,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":"वैद्यशास्त्र 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{"schema_version":"1.0","id":"concept_syadvada","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Syadvada (Jain doctrine of conditional, many-sided truth)","title_hi":"स्याद्वाद","title_sa":"स्याद्वाद","names":{"english":["Syadvada (Jain doctrine of conditional, many-sided truth)"],"hindi":["स्याद्वाद","अनेकांतवाद"],"sanskrit":["स्याद्वाद","अनेकान्त"]},"summary":{"en":"The Jain doctrine that a thing has many aspects and can be described only relatively; the hitahita chapter uses it to argue that no substance is wholesome or unwholesome in every respect.","hi":"जैन सिद्धांत कि वस्तु अनेक धर्मों वाली है और उसका वर्णन सापेक्ष रूप से ही हो सकता है; हिताहिताध्याय इसी के आधार पर कहता है कि कोई द्रव्य सर्वथा हितकर या अहितकर नहीं।"},"claims":[{"category":"historical","claim_text_en":"The chapter opens by declaring that the first medical science is that of the Arhat (the Jina), and quotes a verse to the same effect, adding that in matters of the wholesome and the unwholesome it is to be known as the means of establishing syadvada.","claim_text_hi":"अध्याय के आरंभ में कहा गया है कि आद्य वैद्यक अर्हत् (जिन) का ही है, और इसी आशय का एक श्लोक उद्धृत है कि हित-अहित के विषय में इसे स्याद्वाद की स्थापना का साधन जानना चाहिए।","original_wording":"इह तावदाद्यं वैद्यं आर्हतमेवेति निश्चीयते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"After its arguments, the text concludes that because things are many-sided (anekanta) by nature, the Arhat's medicine is established; it holds that all things are incompatible or compatible depending on substance, place, time and state.","claim_text_hi":"तर्कों के बाद ग्रंथ निष्कर्ष देता है कि वस्तुएँ स्वभाव से अनेकांतात्मक हैं, इसलिए अर्हत् का वैद्यक ही सिद्ध होता है; उसके अनुसार द्रव्य, क्षेत्र, काल और भाव के अनुसार सभी वस्तुएँ विरुद्ध या अविरुद्ध होती हैं।","original_wording":"तस्माद्वस्तूनामनेकांताम्मकत्वादाद्र्रतमेव वैद्यमिति निश्चीयते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Having described substance, taste, potency and vipaka as relative natures, existing and not existing, permanent and impermanent, one and many, expressible and inexpressible, according to substance, place, time and state, the text says that Sushruta too relies on syadvada, and that by these and many other verses his description of things as substance and quality rests on it.","claim_text_hi":"द्रव्य, रस, वीर्य और विपाक को द्रव्य, क्षेत्र, काल और भाव के अनुसार अस्ति-नास्ति, नित्य-अनित्य, एक-अनेक, वक्तव्य-अवक्तव्य जैसे सापेक्ष स्वभाव वाला बताकर ग्रंथ कहता है कि सुश्रुत भी स्याद्वाद का ही अवलंबन लेते हैं, और इन तथा अनेक श्लोकों से उनका द्रव्य-गुणात्मक वस्तु-निरूपण इसी पर आधारित है।","original_wording":"स्याद्वादमेवावलंबनं कृत्वा वैद्यशस्त्राचार्य: सुश्रुतोःप्येवमाह।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"historical","claim_text_en":"The translation opens by settling that the first place in Ayurveda belongs to the Arhat's Ayurveda, because it is the means of establishing syadvada and is suited to engaging in the wholesome and turning away from the unwholesome.","claim_text_hi":"भावानुवाद के आरंभ में निश्चय किया गया है कि आयुर्वेद में सबसे पहला स्थान आर्हत् आयुर्वेद का है, क्योंकि वह स्याद्वाद की स्थापना का साधन है और हित में प्रवृत्ति व अहित से निवृत्ति के लिए उपयुक्त है।","original_wording":"आर्हत् वैद्य (आयुर्वेद)ही प्रथम है। क्योंकि स्याद्वाद की स्थिति के लिए वह साधन है और","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Because by substance, place, time and state all things, though incompatible, become compatible, things are said to have many-sided natures, and so the Ayurveda taught in the Jain teaching is called the best for all beings.","claim_text_hi":"द्रव्य, क्षेत्र, काल और भाव के बल से सब पदार्थ विरुद्ध होने पर भी अविरुद्ध होते हैं, इसलिए पदार्थों में अनेकांतात्मक धर्म बताए गए हैं, और जैनशासन में प्रतिपादित आयुर्वेद को ही सब प्राणियों के लिए श्रेयस्कर कहा गया है।","original_wording":"पदाथोँ में अनेकान्तात्मक धर्म रहते हैं। अतएव जैनशासन में प्रतिपादित आयुर्वेद ही सर्वप्राणियों के लिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Things are said to hold infinite relative attributes, such as existence and non-existence, permanence and impermanence, oneness and manyness, and expressibility and inexpressibility, by substance, place, time and state and without conflict with perception and inference, and substance, taste, potency and vipaka likewise coexist without contradiction; Sushruta is said to have written relying on this syadvada, so that it is accepted by him too.","claim_text_hi":"पदार्थों में द्रव्य, क्षेत्र, काल और भाव के अनुसार, प्रत्यक्ष और अनुमान से अविरुद्ध, अस्तित्व-नास्तित्व, नित्यत्व-अनित्यत्व, एकत्व-अनेकत्व, वक्तव्य-अवक्तव्य आदि सापेक्ष अनंत धर्म बताए गए हैं, और द्रव्य, रस, वीर्य, विपाक भी इसी प्रकार अविरोध से रहते हैं; सुश्रुत ने इसी स्याद्वाद का आश्रय लेकर लिखा, इसलिए स्याद्वाद उन्हें भी मान्य है, ऐसा कहा गया है।","original_wording":"सुश्रुताचार्य ने अपने ग्रंथ मंे किया है। इसलिए स्याद्वाद की स्थिति ही उनको भी मान्य है यह निश्चित हुआ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Accepting the principles taught in the Jina's teaching and giving up the one-sided principles of others, this faultless science, like Lakshmi risen from the ocean of the great Pranavaya canon, is said to have come from the faultless physician who is the friend of the world, and physicians are said to accept it gladly and with great respect even today.","claim_text_hi":"जिनेन्द्र शासन के तत्त्वों को स्वीकार कर और दूसरों के एकांत तत्त्व को छोड़कर, प्राणावाय महागम रूपी समुद्र से निकली लक्ष्मी के समान यह निर्दोष विद्या लोकबंधु निर्दोष वैद्य से निकली बताई गई है, और आज भी वैद्य इसे बड़ी प्रसन्नता और आदर से ग्रहण करते हैं, ऐसा कहा गया है।","original_wording":"हितकारक एेसे लोक बंधु निर्दोषी वैद्य की ओर से यह अनवद्य विद्या निकली है। अतएव आज भी वैद्यगुण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_pathya","concept_apathya","concept_viruddha_ahara","concept_rasa_panchaka","concept_pranavaya","concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":5,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["आद्र्रतमेव is read as आर्हतमेव, matching the chapter's opening sentence."]}
{"schema_version":"1.0","id":"concept_tikshnagni","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Sharp agni (tikshnagni)","title_hi":"तीक्ष्णाग्नि","title_sa":"तीक्ष्णाग्नि","names":{"english":["Sharp agni","sharp digestion","hyper-metabolism","tikshnagni"],"hindi":["तीक्ष्णाग्नि","तीक्ष्ण अग्नि","अधिक भूख"],"sanskrit":["तीक्ष्णाग्नि","अत्यग्नि","भस्मक"],"romanized":["tikshnagni"]},"categories":["agni"],"tags":["agni"],"claims":[{"category":"historical","claim_text_en":"Arguing that plants have the power to remove even the most terrible diseases, the editor asks whether Samantabhadrācārya's bhasmaka disease was not removed by Ayurvedic medicine.","claim_text_hi":"यह तर्क देते हुए कि वनस्पतियों में भयंकर से भयंकर रोग दूर करने की सामर्थ्य है, सम्पादक पूछते हैं कि क्या समन्तभद्राचार्य का भस्मक रोग आयुर्वेदीय औषधि से दूर नहीं हुआ था।","original_wording":"वनस्पतियों में वह सामाथर्य है, जिससे भयंकर से भयंकर रोग दूर हो सकते हैं। क्या समंतभद्राचार्य का भस्मक रोग आयुर्वेदीय अैषधि दूर नहीं हुआ?","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"cause","claim_text_en":"Sharp digestive fire is said to arise from aggravated pitta.","claim_text_hi":"तीक्ष्णाग्नि पित्त के प्रकोप से होती बताई गई है।","original_wording":"वातप्रकोप से विषमाग्नि, पित्तप्रकोप से ती़णाग्नि, कफप्रकोप से मंदाग्नि होती है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote defines sharp fire as the fire that digests properly even food taken in an ample or excessive amount.","claim_text_hi":"पादटिप्पणी के अनुसार जो अग्नि उपयुक्त या अत्यधिक मात्रा में खाए आहार को भी ठीक से पचा दे, उसे तीक्ष्णाग्नि कहते हैं।","original_wording":"2. ती़णाग्नि - उपयुक्त मात्रा से या अत्यधिक मात्रा से सेवन किए गए आहार को भी जो अग्नि ठीक तरह से पचा देती है, उसे ती़णाग्नि कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The text pairs purgation with the digestive fire troubled by pitta, the second of the measures named in order for vāta, pitta and kapha.","claim_text_hi":"ग्रन्थ पित्त से पीड़ित जठराग्नि के लिए विरेचन बताता है, जो वात, पित्त और कफ के लिए क्रम से कहे उपायों में दूसरा है।","original_wording":"वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन, योग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"},"task":"T02"}],"related_ids":["concept_ahimsa_diet","concept_agni","concept_pitta","method_vishamagnyadi_chikitsa_p87","method_virechana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"},"notes":["भस्मक रोग is mapped to this lexicon entry, whose aliases include भस्मक; the text gives no description of the disease."]}
{"schema_version":"1.0","id":"concept_tridosha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Tridosha (three doshas)","title_hi":"त्रिदोष सिद्धांत","title_sa":"त्रिदोष","names":{"english":["Tridosha","tridosha","three doshas","three humours"],"hindi":["त्रिदोष सिद्धांत","त्रिदोष","तीनों दोष","सन्निपात"],"sanskrit":["त्रिदोष","दोषत्रय","सन्निपात"],"romanized":["tridosha","sannipata"]},"categories":["dosha"],"tags":["dosha"],"claims":[{"category":"definition","claim_text_en":"The introduction says every medical system rests on an account of how the body works in health and how it is disordered in disease, and that in Ayurveda the body is made of the three dhātus, with doṣa, dhātu and mala as its root. The three dhātus sustain and nourish the body: while balanced they keep it healthy, and when they become unequal the body begins to deteriorate.","claim_text_hi":"प्रस्तावना के अनुसार हर चिकित्सा पद्धति के मूल में यह विचार होता है कि स्वस्थ शरीर कैसे चलता है और रोग में कैसे बिगड़ता है; आयुर्वेद में शरीर त्रिधातुओं से बना है और दोष, धातु, मल उसके मूल हैं। त्रिधातु शरीर का धारण-पोषण करते हैं; सम रहने पर स्वास्थ्य बना रहता है और विषम होने पर शरीर बिगड़ने लगता है।","original_wording":"शरीर त्रिधातुओं से बना हुआ है अैर उसमें दोष, धातु व मलमूल है। (दोषधातुमलमूलं हि शरीरम्) त्रिधातु शरीर के धारण पोषण करते हैं। वे समस्थिति में रहे तो शरीर में स्वास्थय बना रहता है एवं उनका वैषम्य होने पर शरीर बिगडने लगता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"It says the three dhātus are extremely subtle and pervasive, present in the body's systems, organs, cells and even atoms, each with its own sites and with functions that go on day and night; though named vāyu, pitta and kapha, some medical works, especially the Bhela Saṁhitā, call them 'pratimūladhātu'. It adds that the sites and functions of vāta, pitta and kapha are described in detail in the Kalyāṇakāraka.","claim_text_hi":"इसके अनुसार त्रिधातु अत्यन्त सूक्ष्म और व्यापी हैं, शरीर के मंडलों, अवयवों, घटकों और परमाणुओं तक में व्याप्त हैं, उनके अलग-अलग स्थान हैं और उनके कार्य रात-दिन चलते रहते हैं; उनके नाम वायु, पित्त, कफ हैं, पर कुछ वैद्यक ग्रन्थों में, विशेषकर भेल संहिता में, उन्हें 'प्रतिमूलधातु' कहा गया है। वात, पित्त, कफ के स्थान और कार्यों का विस्तृत वर्णन कल्याणकारक में है।","original_wording":"यद्यपि उनका नाम वायु, पित्त व कफ है। तथापि कुछ वैद्यक ग्रंथों में खासकर भेल संहिता में वे ““प्रतिमूलधातु”” के नाम से कहे गए हैं ।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"It says the three dhātus are the root basis of life and must exist in every creature: even the tiniest creature has water in its body made of śleṣma, takes in, digests and grows from its food through the pitta in its body, and has the rasa dhātu.","claim_text_hi":"इसके अनुसार त्रिधातु जीवन के मूल आधार हैं और हर प्राणी के शरीर में अनिवार्य हैं: अत्यन्त सूक्ष्म प्राणी के श्लेष्ममय शरीर में भी जल का अंश रहता है, वह आहार ग्रहण कर पचाता और बढ़ता है, जो उसके शरीर के पित्त धातु के कारण होता है, और उसमें रस धातु भी रहता है।","original_wording":"यह कार्य उसके शरीर में स्थित पित्त धातु के कारण से होता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"In the human body, it says, the three dhātus have distinct sites, functions and qualities; each is not a single substance throughout the body but a group of kinds, one in class but different in form, existing in gross, subtle and very subtle forms. Their activity is both bodily and mental: vāyu, pitta and kapha act on the three guṇas of the mind, sattva, rajas and tamas, and mental activity is regulated by them; though pervasive, they have specific sites and functions.","claim_text_hi":"इसके अनुसार मानव शरीर में त्रिधातुओं के स्थान, कार्य और गुण भिन्न-भिन्न हैं; वे पूरे शरीर में एक ही नहीं, बल्कि एक जाति के पर भिन्न आकार वाले समूह हैं, और स्थूल, सूक्ष्म व अतिसूक्ष्म रूपों में रहते हैं। उनका व्यापार शारीरिक और मानसिक दोनों है: मन के सत्व, रज, तम गुणों पर वायु, पित्त, कफ का प्रभाव होता है और मानसिक व्यापार उन्हीं से नियंत्रित होते हैं; व्यापी होते हुए भी उनके विशिष्ट स्थान और कार्य हैं।","original_wording":"स्थूल, सू़म व अतिसू़म इस प्रकार उनके स्वरूप है। त्रिधातुओं का व्यापार शारीरिक व मानसिक एेसे दो प्रकार से होता है। मन के सत्व, रज व तम इन त्रिगुणों पर वायु, पित्त व कफ का परिणाम होता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"The introduction says the gross forms of the dhātus can be shown directly while digestion goes on: the release of pācaka pitta (the juices of the stomach, the svādupiṇḍa, the liver and the pakvāśaya) can be demonstrated by experiment, as the Russian Pavlov did by collecting through a tube the juices secreted at a meal; the release of moist kapha with them and the work of samāna vāyu can also be proved, and the gas within the food can be measured with an instrument. It then asks: if these are the three dhātus, what is special about Ayurveda and why is it needed as a separate science?","claim_text_hi":"प्रस्तावना के अनुसार पाचन के समय धातुओं का स्थूल रूप प्रत्यक्ष दिखाया जा सकता है: आमाशय, स्वादुपिंड, यकृत और पक्वाशय के पाचक रसों का उदीरण प्रयोग से दिखाया जा सकता है, जैसा रूसी वैज्ञानिक पावलोव ने भोजन के समय निकलने वाले पित्त को नली में लेकर दिखाया; साथ में क्लेदयुक्त कफ का उदीरण और समान वायु के कार्य भी सिद्ध किए जा सकते हैं, और अन्न के भीतर की वायु यंत्र से नापी जा सकती है। फिर प्रश्न उठाया गया है कि यदि यही त्रिधातु हैं तो आयुर्वेद की विशेषता क्या है और वह स्वतंत्र शास्त्र के रूप में क्यों चाहिए।","original_wording":"प्रसिद्द रशियन पावलों ने इसका प्रयोग किया है अैर भोजन में उदीरित होने वाले पित्त को नली में लेकर बतलाया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"Its answer is that the secreted pitta and kapha must arise from something: since organs, their cells and atoms are alike everywhere and properties and actions depend on a substance, subtle pitta, kapha and the like must reside mostly in particular organ divisions, and that is why pitta and kapha are released from them; this is said to be established by reasoning. The gross parts receive their strength from the subtle parts, the work of the subtle and very subtle dhātus goes on down to the atoms, and in each organ the gross work of the dhātu that predominates there goes on. Life cannot continue without all three dhātus.","claim_text_hi":"इसका उत्तर यह दिया गया है कि उदीरित पित्त-कफ किसी से उत्पन्न होते हैं: अवयव, उनके घटक और परमाणु सब जगह समान होते हुए भी यह विशेष कार्य किसी द्रव्य से होता है, क्योंकि गुणकर्म द्रव्य के आश्रित है; अतः भिन्न-भिन्न अवयव विभागों में पित्त-कफ आदि सूक्ष्म द्रव्य अधिक रहते हैं और उन्हीं से पित्त-कफ का उदीरण होता है, यह युक्ति से सिद्ध है। स्थूल अंश को बल सूक्ष्म अंश से मिलता है, सूक्ष्म व अतिसूक्ष्म त्रिधातु का कार्य परमाणु तक चलता है, और जिस अवयव में जिस धातु का कार्य अधिक है वहाँ उसका स्थूल कार्य चलता है। तीनों धातुओं के बिना जीवन नहीं रह सकता।","original_wording":"गुणकर्म द्रव्याश्रयी है। तब इन भिौा-भिौा अवयव विभागों में पित्तकफादि सू़म द्रव्य अधिकतर रहते हैं, अतएव उससे पित्त-कफ का उदीरण हो सकता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"The introduction says vāyu, pitta and kapha themselves must be nourished and kept in balance, since they are used up in daily activity; if they are not nourished and do not stay balanced they decline and health suffers. They are nourished by diet and conduct: the rasa formed in the vipāka of food with the six tastes, that is, the vīrya of the food, sustains them. The three dhātus in the body increase with food of similar qualities, through its rasa, vīrya and prabhāva, and decrease with food of dissimilar qualities, and the daily loss is made good by similar rasa and vīrya.","claim_text_hi":"प्रस्तावना के अनुसार वायु, पित्त और कफ का स्वयं भी पोषण और सम रहना आवश्यक है, क्योंकि रोज के व्यापार में उनका व्यय होता है; पोषण न हो और वे सम न रहें तो उनका ह्रास होकर आरोग्य बिगड़ता है। इनका पोषण आहार-विहार से होता है: षड्रस अन्न के विपाक से बना रस, अर्थात् आहार द्रव्यों का वीर्य, इन्हें पुष्ट करता है। शरीर के त्रिधातु समान गुण वाले आहार के रस, वीर्य और प्रभाव से बढ़ते हैं और असमान गुण वाले आहार से घटते हैं, और रोज की कमी समान रस-वीर्य से पूरी होती है।","original_wording":"शरीर में पहले से स्थित त्रिधातु द्रव्यों के समान गुणों के आहार के समान गुणात्मक रसों से, वीर्य से व प्रभाव से वृद्दि होती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"physiology","claim_text_en":"It says the three dhātus act on the mind and the mind acts on them, so the two are bound together and both depend on food. Food is of three kinds, sāttvika, rājasa and tāmasa, which act on the body's dhātus and on the mind's sattva, rajas and tamas; medicine, like food, also acts on the three guṇas of the mind.","claim_text_hi":"इसके अनुसार मन पर त्रिधातुओं का और त्रिधातुओं पर मन का प्रभाव होता है, इसलिए वे परस्पर बंधे हैं और दोनों के व्यापार में आहार की सहायता लगती है। आहार सात्त्विक, राजस और तामस तीन प्रकार का है, जिसका प्रभाव शरीर की धातुओं और मन के सत्व, रज, तम गुणों पर होता है; आहार की तरह औषधि का भी मन के त्रिगुण पर प्रभाव होता है।","original_wording":"सात्विक, राजस व तामस, इस प्रकार आहार के तीन भेद हैं। उनका परिणाम शरीर के धातुओं पर होता है एवं मन के सत्व, रज, तमोगुण पर होता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"The introduction says health lasts while the dhātus are balanced and fails when they are unbalanced, and that the three are called dhātus only while they are in balance, running, growing and keeping the body healthy. Through unsuitable contact of the senses with their objects (asātmyendriyārtha-saṁyoga), errors of judgement (prajñāparādha) and the effect of time (pariṇāma) their balance is lost; once unbalanced they harm the body instead of helping it, and are then called doṣas. Doṣas are thus the dhātus in an unbalanced state, vitiated substances whose properties and actions are quite different, and they are the cause of disease; like the dhātus they exist in gross, subtle and very subtle forms, and they disorder bodily and mental activity as the dhātus keep it in order.","claim_text_hi":"प्रस्तावना के अनुसार धातुओं की समता में स्वास्थ्य बना रहता है और विषमता में बिगड़ता है; त्रिधातु सम स्थिति में रहते हुए ही धातु कहलाते हैं, जो शरीर को चलाते, बढ़ाते और स्वस्थ रखते हैं। असात्म्येन्द्रियार्थसंयोग, प्रज्ञापराध और परिणाम आदि कारणों से उनकी समता नष्ट होकर विषमता आती है; विषम होने पर वे शरीर का उपकार नहीं करते बल्कि हानि करते हैं, तब उन्हें दोष कहते हैं। विषम स्थिति के धातु ही दुष्ट द्रव्य या दोष हैं, जिनके गुणकर्म धातुओं से बिल्कुल भिन्न हैं और जो रोग के कारण हैं; धातुओं की तरह दोषों के भी स्थूल, सूक्ष्म और अतिसूक्ष्म भेद हैं, और जैसे धातु शारीरिक व मानसिक व्यापार को सुस्थित रखते हैं वैसे दोष उनमें बिगाड़ लाते हैं।","original_wording":"उनमें वैषम्य उत्पौा होने पर वे शरीरोपकारक नहीं हो सकती। क्योंकि विकृति के उत्पौा होने से शरीरापायकारक होते हैं। तभी उनको दोष कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"The introduction sums up that the body is made of three kinds of substance: the dhātus, so called because they sustain it; the doṣas, because they vitiate it; and the malas, because they soil it; hence the saying that the body has doṣa, dhātu and mala as its root. Doṣas, like the dhātus, are always present in the body and dwell very close to them.","claim_text_hi":"प्रस्तावना का निष्कर्ष है कि शरीर तीन द्रव्यों से बना है: धारण करने से धातु, दूषित करने से दोष और मलिन करने से मल; इसीलिए कहा गया है कि दोष, धातु और मल शरीर के मूल हैं। धातुओं की तरह दोष भी शरीर में सदा रहते हैं और उनके अत्यन्त समीप वास करते हैं।","original_wording":"मथितार्थ यह हुआ की शरीर संधारण करने वाले धातु (धारणाद्वातव:) शरीर को दुषित करने वाले दोष, (दूषणाद्रोषा:) व शरीर को मलिन करने वाले मल (मलिनीकरनान्मला:) इस प्रकार तीन द्रव्यों से शरीर बना हुआ है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"pathogenesis","claim_text_en":"It says the body is never without activity even for a moment; even in sleep its work goes on, and only the activities that stop count as rest. Because the dhātus are used up in the work of vāta, pitta and kapha, some imbalance always arises and doṣa substance is formed. As long as the strength of the dhātu substances is greater, health lasts; when the strength of the doṣa substances grows they vitiate the dhātus and spoil health, and when the sustaining dhātus are vitiated by doṣas and malas disease arises. This is called the analysis of dhātu and doṣa.","claim_text_hi":"इसके अनुसार शरीर क्षण भर भी व्यापार रहित नहीं रहता; निद्रा में भी व्यापार चलता है, केवल जो व्यापार बंद रहते हैं उतना ही विश्राम है। वात, पित्त, कफ के व्यापार में धातुओं का व्यय होने से कुछ विषमता अवश्य आती है और दोष द्रव्य बनता है। जब तक धातु द्रव्यों का बल अधिक रहता है तब तक स्वास्थ्य टिकता है; दोष द्रव्यों का बल बढ़ने पर वे धातुओं को दूषित करते हैं, और दोष व मलों से शरीर धारक धातु दूषित होने पर रोग उत्पन्न होता है। यही धातु-दोष मीमांसा है।","original_wording":"जब तक धातुद्रव्यों का बल आदिक रूप से रहता है, तब तक स्वास्थ टिकता है। दोष द्रव्यों का बल बढने पर वे धातुओं को दूषित करते हैं व स्थास्थय को बिगाडते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"आदिक in the quote is read as अधिक."},{"category":"cause","claim_text_en":"The commentary says that the humans of the present land of action, whose lives can be cut short, came to suffer great fear from the aggravation of vāta, pitta and kapha.","claim_text_hi":"भावार्थ के अनुसार कर्मभूमि के वे मनुष्य, जिनकी आयु घट सकती है, वात, पित्त और कफ के प्रकोप से महाभय में पड़ने लगे।","original_wording":"उनको वात, पित्त व कफ के उद्रेक से महाभय उत्पौा होने लगा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"4","section":"भगवान् आदिनाथ से प्रार्थना"},"task":"T02"},{"category":"anatomy","claim_text_en":"The three doshas, vāta, pitta and kapha, are counted among the body's parts under the special name 'pillars' (sthūṇa).","claim_text_hi":"वात, पित्त और कफ, ये तीन दोष शरीर के अंगों में 'स्थूण' (स्तम्भ) नाम से गिनाए गए हैं।","original_wording":"स्थूण एेसा एक विशोष नाम को धारण करने वाले (वात, पित्त, कफ, नामक) तीन दोष हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"},"task":"T02"},{"category":"pathogenesis","claim_text_en":"The body has three doshas known as vāta, pitta and kapha, which, when increased, produce many diseases.","claim_text_hi":"शरीर में वात, पित्त और कफ नाम के तीन प्रसिद्ध दोष हैं, जो बढ़कर अनेक रोग उत्पन्न करते हैं।","original_wording":"इस शरीर में वात, पित्त व कफ के नाम से प्रसिद्ध तीन दोष हैं, जो उद्रिक्त होकर अनेक रोगों को उत्पौा करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"47","section":"वातादि दोषों के कथन"},"task":"T02"},{"category":"physiology","claim_text_en":"A footnote says the fixed seats given for the three doshas are those of the undisturbed doshas, not the disturbed ones, and that the doshas are not confined to them: all the doshas are present throughout the body.","claim_text_hi":"पादटिप्पणी के अनुसार तीनों दोषों के जो नियत स्थान बताए गए हैं, वे अविकृत दोषों के हैं, विकृत के नहीं, और दोष केवल इन्हीं स्थानों में नहीं रहते; सब दोष सारे शरीर में रहते हैं।","original_wording":"ऊपर तीनों दोषों का जो नियत स्थान बतलाया है। वह अविकृत दोषों का है। विकृत दोषों का नहीं है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"49-51","section":"वात का स्थान"},"task":"T02"},{"category":"classification","claim_text_en":"The same footnote says that the five kinds named for each dosha all share one set of characteristics and receive separate names only because they dwell in particular sites and do particular work.","claim_text_hi":"उसी पादटिप्पणी के अनुसार प्रत्येक दोष के पाँचों भेदों के लक्षण एक ही हैं; विशेष स्थानों में रहकर विशेष कार्य करने के कारण ही उनके अलग नाम और भेद किए गए हैं।","original_wording":"यहाँ एक ही दोष के पाँच भेद बतलाए हैं। लेकिन इन सबके ल़ाण एक ही हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"49-51","section":"वात का स्थान"},"task":"T02"},{"category":"classification","claim_text_en":"The doshas are counted as ten: three singly, three in pairs (vāta-pitta, vāta-kapha, kapha-pitta) and four in the three-dosha combination (sannipāta): all three together, vāta and pitta dominant with mild kapha, vāta and kapha dominant with mild pitta, and pitta and kapha dominant with mild vāta.","claim_text_hi":"दोषों के दस भेद बताए गए हैं: अकेले तीन, द्वन्द्व से तीन (वातपित्त, वातकफ, कफपित्त) और सन्निपात से चार: तीनों साथ, मंद कफ के साथ वात-पित्त अधिक, मंद पित्त के साथ वात-कफ अधिक, और मंद वात के साथ पित्त-कफ अधिक।","original_wording":"सिौापात के कारण 4 भेद होते हैं यथा- वातपित्तकफ 1, मन्दकफवातपित्ताधिक 2, मन्दपित्तवातकफाधिक 3, मंदवातपित्तकफाधिक 4. इस प्रकार दोषों के भेद दस हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},"task":"T02"},{"category":"other","claim_text_en":"A footnote records the variant reading pañcadaśaivātra (fifteen here) for daśaivātra (ten here) in verse 61.","claim_text_hi":"पादटिप्पणी में श्लोक 61 के 'दशैवात्र' के स्थान पर 'पंचादशैवात्र' पाठान्तर दिया गया है।","original_wording":"1. पंचादशैवात्र, इति पाठांतरं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"},"task":"T02"},{"category":"symptom","claim_text_en":"When all three doshas are aggravated together, the colours of all three are said to appear at once.","claim_text_hi":"जब तीनों दोषों का प्रकोप एक साथ होता है, तब तीनों दोषों के वर्ण एक साथ प्रकट होते बताए गए हैं।","original_wording":"जिस समय तीनों दोषों का प्रकोप एक साथ होता है उस समय, उपरोक्त तीनों दोषों के वर्ण (एक साथ) प्रकट होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"67","section":"प्रकु पित दोषों के वर्ण"},"task":"T02"},{"category":"cause","claim_text_en":"No disorder (disease) is said to be able to arise without the three doshas, vata, pitta and kapha.","claim_text_hi":"वात, पित्त और कफ इन तीन दोषों के बिना किसी विकार (रोग) की उत्पत्ति संभव नहीं बताई गई है।","original_wording":"वात पित्त कफ, इस प्रकार तीन दोषों के विना कोइर् विकार (रोग) की उत्पत्ति होने की संभावना नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"2","section":"प्रतिरा"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"No disease arises without vata, pitta and kapha; so diseases or subtypes that are not described should be treated with suitable pacifying drugs after deciding from the signs which dosha is primary and which subordinate, and describing them again would only grind what is already ground.","claim_text_hi":"वात, पित्त, कफ के बिना कोई रोग उत्पन्न नहीं होता; इसलिए जिन रोगों या भेदों का वर्णन नहीं हुआ उनमें भी लक्षणों से दोषों की प्रधानता और गौणता निश्चित कर उचित शमन औषधियों से चिकित्सा करें; फिर से कथन पिष्टपेषण होगा।","original_wording":"यह निशिचत है कि वात, पित्त कफ के बिना रोग उत्पौा होता नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"36","section":null},"task":"T12"},{"category":"pathogenesis","claim_text_en":"Vata, pitta and kapha, singly, in pairs or all three together, or together with blood, become aggravated by their own causes and, lodging in the various parts of the body, produce bodily, mental, external (aupasargika) and congenital diseases; these are to be overcome, once well understood, with reasoned treatment suited to each.","claim_text_hi":"वात, पित्त, कफ अकेले, दो-दो या तीनों मिलकर, या रक्त के साथ, अपने-अपने कारणों से कुपित होकर शरीर के विभिन्न अंगों में शारीरिक, मानसिक, औपसर्गिक और सहज रोग उत्पन्न करते हैं; इन्हें अच्छी तरह जानकर युक्तियुक्त, उचित चिकित्सा से जीतें।","original_wording":"वात, पित्त, कफ, अलग (एक) व दो-दो या तीनों एक साथ मिलाकर, अथवा रक्र को साथ लेकर, स्व-स्व कारणों से प्रकुपित हो जाते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"63","section":null},"task":"T12"},{"category":"cause","claim_text_en":"The text says that every kind of disease arises from disorder of vata, pitta and kapha, and that the physician should treat after knowing the sequence of the doshas.","claim_text_hi":"ग्रंथ के अनुसार सभी प्रकार के रोग वात, पित्त और कफ के विकार से होते हैं, और वैद्य दोषों का क्रम जानकर चिकित्सा करे।","original_wording":"सर्व प्रकार के रोग वात पित्त कफ के विकार से हुआ करते हैं, कुशल वैद्य उन दोषों के क्रम को जानकर उनकी चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"2","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"Vata disorder is described as causing severe pain, pitta disorder burning and thirst, and kapha disorder bulkiness, density, firmness and itching.","claim_text_hi":"वात विकार से तीव्र पीड़ा, पित्त विकार से दाह और प्यास, और कफ विकार से स्थूलता, घनता, स्थिरता और खुजली बताई गई है।","original_wording":"प्रवरवातकृतातिरुजा भवे-। दतिविदाहतृषाद्यपि पित्तजम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"3","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"Because no disease arises without the doshas, the text says diseases not described by name are to be identified by their dosha signs and treated accordingly.","claim_text_hi":"दोषों के बिना रोग नहीं होता, इसलिए जिन रोगों का वर्णन नहीं हुआ उन्हें भी दोष-लक्षणों से पहचानकर उचित चिकित्सा करने को कहा गया है।","original_wording":"दोष विशोषों (वात, पित्त, कफों) के बिना रोगों की उत्पत्ति होती ही नहीं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"4","section":null},"task":"T17"}],"related_ids":["concept_vata","concept_pitta","concept_kapha","concept_dhatu","concept_mala","concept_nidana","concept_rasa_taste","concept_virya","concept_prabhava","concept_vikriti","method_nidra","concept_ayu","qa_T02_01","concept_sharira","concept_sanchaya_prakopa","concept_dhatu_rakta","concept_chikitsa_sutra","condition_kshudraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":10,"book_page":10,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":13,"book_page":13,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"4","section":"भगवान् 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वर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"2","section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"63","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"4","section":null}],"mention_summary":{"pages":14,"occurrences":14},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T08","T12","T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_udana_vayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Udana vata","title_hi":"उदानवायु","title_sa":"उदान","names":{"english":["Udana vata","Udana vayu"],"hindi":["उदानवायु","उदानवात"],"sanskrit":["उदान","उदानवायु"]},"claims":[{"category":"physiology","claim_text_en":"Udana vata is said to reside in the head and, in health, to set singing, speech and laughter going.","claim_text_hi":"उदानवायु मस्तक में रहता है और स्वस्थ अवस्था में गाना, बोलना, हँसना आदि प्रवृत्त करता है।","original_wording":"मस्तक में रहने वाला वायु उदान नाम से प्रसिद्द है। वह(स्वस्थावस्थामें) गीत, भाषण, हास्य आदिकों को प्रवर्तित करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"4","section":"उदानवायु"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Aggravated by its own causes it is said to produce diseases above the collarbones: of the throat, mouth, ears and head.","claim_text_hi":"अपने कारणों से कुपित होकर यह गर्दन से ऊपर कंठ, मुख, कान, मस्तक आदि के रोग पैदा करता है।","original_wording":"यदि वह स्वकारण से कुपित हो जाये तो कंठ, मुख, कर्ण, मस्तक आदि, जत्रुक हडुी से (गर्दनसे) ऊपर होने वाले रोगों को पैदा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"4","section":"उदानवायु"},"task":"T05"}],"related_ids":["concept_vata","organ_head","organ_throat","organ_ears","organ_mouth_teeth_gums"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"4","section":"उदानवायु"}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vaidya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"The physician (vaidya)","title_hi":"वैद्य (चिकित्सक)","title_sa":"वैद्य","names":{"english":["The physician","physician","vaidya","doctor"],"hindi":["वैद्य","चिकित्सक","डॉक्टर"],"sanskrit":["वैद्य","भिषक्","भिषज्","चिकित्सक"],"romanized":["vaidya","bhishak"]},"categories":["practice"],"tags":["caution","practice"],"claims":[{"category":"definition","claim_text_en":"The editor reports the author's explanation of the word vaidya (chapter 1, verse 18): vidyā is omniscience (kevalajñāna), which reveals the characteristics of the soul (jīva) and all other things; because this work arose from that vidyā it is called vaidya, and the scholars who study and reflect on it are also called vaidyas. The editor calls this a beautiful meaning that no one could dispute.","claim_text_hi":"सम्पादक ग्रन्थकर्ता द्वारा दी गई वैद्य शब्द की व्याख्या (अध्याय 1 श्लोक 18) बताते हैं: जीव आदि समस्त पदार्थों के लक्षण प्रकट करने वाले केवलज्ञान को विद्या कहते हैं; उस विद्या से इस ग्रन्थ की उत्पत्ति होने से इसे वैद्य कहते हैं, और इसका अध्ययन-मनन करने वाले विद्वान् भी वैद्य कहलाते हैं। सम्पादक इसे सुंदर और निर्विवाद अर्थ कहते हैं।","original_wording":"वैद्य शब्द की व्यारुया करते हुए आचार्य ने लिखा है कि जीवादिक समस्त पदाथोँ के ल़ाण को प्रकट करने वाले केवलरान को विद्या कहते हैं। उस विद्या से इस ग्रंथ की उत्पत्ति हुइर्, इसलिए इसे वैद्य कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"वैद्यक शब्द की निरुक्ति"},"task":"T01","note":"The verse reference (अ.1, शलो. 18) is printed at the top of p.26."},{"category":"other","claim_text_en":"According to the editor, the author (chapter 1, verse 21) says that one who belongs to one of the three higher classes, brāhmaṇa, kṣatriya or vaiśya, is of blameless conduct, skilful, naturally humble and intelligent, and who with a keen desire to study medicine approaches the teacher in the morning and asks, is entitled to study this science.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता (अध्याय 1 श्लोक 21) कहते हैं कि ब्राह्मण, क्षत्रिय और वैश्य इन तीन वर्णों में से किसी का, निर्दोष आचरण वाला, कुशल, स्वभाव से विनयी और बुद्धिमान व्यक्ति, जो वैद्यक के अध्ययन की उत्कट इच्छा से प्रातःकाल गुरु के पास जाकर प्रार्थना करे, वही इस शास्त्र के अध्ययन का अधिकारी है।","original_wording":"राजन्यविप्रवरवैश्यकुलेषु कशिचत्। धीमानिंनद्यचरित: कुशलो विनीत:॥ प्रात: गुरुं समुपसृत्य यदा तु पृच्छेत्। सोयं भवेदमलसंयमशास्त्रभागी॥ अ.1 शलोक 21.","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"वैद्यक ग्रंथ के अधययनाधिकारी"},"task":"T01"},{"category":"other","claim_text_en":"The editor says the author directs the teacher to learn the student's caste, family and qualities and examine him thoroughly, then give him several vows in the presence of the Lord Arhat, and only then begin his studies; he adds that this shows how students were trained in ancient times and why they became scholars of high rank.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता कहते हैं कि गुरु शिष्य की जाति, कुल और गुणों का परिचय लेकर उसकी अच्छी परीक्षा करे, फिर भगवान् अर्हन्त के समक्ष उसे अनेक व्रत दे और तब अध्ययन आरम्भ कराए; सम्पादक जोड़ते हैं कि इससे प्राचीन काल की विद्याध्ययन परिपाटी और उस संस्कार के प्रभाव का पता चलता है।","original_wording":"तदनंतर श्री भगवान् अर्हन्त के सम़ा उस शिष्य को अनेक व्रत देवें। तदनंतर उस शिष्य को अधययन प्रारम्भ करावें।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"गुरु का कर्तव्य"},"task":"T01"},{"category":"other","claim_text_en":"The editor says the author teaches, in chapter 7, that the physician should treat without self-interest: treatment destroys sins, increases dharma and gives happiness in this world and the next, and there is no austerity greater than treatment. Treatment should therefore not be undertaken out of desire, delusion or greed, nor from affection for a friend or anger at an enemy, nor from kinship or for the sake of honour; the physician should keep his mind free of all such disturbance and treat out of compassion for the sick and for the wearing away of his own karma. Treatment given thus is never in vain and brings success, as a farmer's diligent farming bears fruit.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता अध्याय 7 में कहते हैं कि वैद्य निस्पृह होकर चिकित्सा करे: चिकित्सा पापों का नाश करती है, धर्म की वृद्धि करती है, इहलोक व परलोक में सुख देती है, और चिकित्सा से बड़ा कोई तप नहीं। इसलिए चिकित्सा काम, मोह या लोभ से, मित्रता के अनुराग या शत्रुता के रोष से, बंधु बुद्धि या सत्कार के निमित्त से नहीं करनी चाहिए; वैद्य मन में कोई विकार न रखे और रोगियों के प्रति करुणा तथा अपने कर्मों के क्षय के लिए चिकित्सा करे। ऐसी चिकित्सा कभी व्यर्थ नहीं होती, जैसे परिश्रमी किसान की खेती का फल व्यर्थ नहीं जाता।","original_wording":"सातवें अधयाय में इस विषय को स्पष्ट करते हुए आचार्य ने लिखा है कि चिकित्सा पापों को नाश करने वाली है। चिकित्सा से धर्म की वृद्दि होती है। चिकित्सा से इहलोक व परलोक में सुख मिलता है। चिकित्सा से कोइर् अधिक तप नहीं है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"चिकित्सा का हेतु"},"task":"T01"},{"category":"other","claim_text_en":"The editor reports the author's description of the physician (chapter 7, verse 38): truthful, steady, forgiving, deft of hand, able to prepare medicines himself, one who has seen great treatments carried out, who knows the meaning of all the śāstras and is never careless. He should treat patients as his own sons; and, as chapter 1 says, a physician who knows the text, is intelligent, has studied the views of other Ayurvedic authors, is skilled in major procedures and has gained experience from many teachers is respected even by the learned.","claim_text_hi":"सम्पादक ग्रन्थकर्ता द्वारा बताए वैद्य के गुण (अध्याय 7 श्लोक 38) देते हैं: सत्यनिष्ठ, धीर, क्षमा सम्पन्न, हस्तलाघव युक्त, स्वयं औषधि तैयार करने में समर्थ, बड़े-बड़े रोगों पर किए प्रयोगों को देखा हुआ, सब शास्त्रों का ज्ञाता और आलस्य रहित। वैद्य रोगियों को अपने पुत्र के समान मानकर चिकित्सा करे; और प्रथम अध्याय के अनुसार ग्रन्थ का ज्ञाता, बुद्धिमान, अन्य आयुर्वेदाचार्यों के मत का अभ्यासी, बड़े प्रयोगों में चतुर और अनेक गुरुओं से अनुभव प्राप्त वैद्य विद्वानों के लिए भी आदरणीय होता है।","original_wording":"चिकित्सक: सत्यपर: सुधीर: ़ामन्वित: हस्तलघुत्वयुक्त:। स्वयंकृती दृष्टमहाप्रयोग: समस्तशास्त्रार्थविदप्रमादी॥ अ.7 शलो. 38","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"चिकित्सक"},"task":"T01"},{"category":"classification","claim_text_en":"It says physicians are of two kinds: the śāstra-vaidya, who has only studied the medical texts, and the kriyā-vaidya, who is skilled only in practice; mastery of both marks the best physician, for just as a man with one leg tied cannot walk, a physician skilled in only one cannot treat properly. Ignorant physicians sometimes succeed by chance, like a blind man catching a quail, but they cannot tell how to use a medicine, which preparation suits which disease, what caused it or what relieved it, and through them patients sometimes die before their time. Quoting chapter 7, verse 49, it says an ignorant physician who treats out of greed or delusion kills his patients and should be restrained by kings, and that even a nectar-like medicine in ignorant hands is like poison or a weapon; so the physician should study the texts under a teacher and gain experience beside great physicians before treating on his own.","claim_text_hi":"इसके अनुसार वैद्य दो प्रकार के हैं: शास्त्र वैद्य, जिसने केवल वैद्यक शास्त्रों का अध्ययन किया हो, और क्रिया वैद्य, जो केवल चिकित्सा कर्म में प्रवीण हो; दोनों में प्रवीणता ही उत्तम वैद्य का लक्षण है, क्योंकि जैसे एक पैर बँधा मनुष्य चल नहीं सकता वैसे एक ही में प्रवीण वैद्य ठीक चिकित्सा नहीं कर सकता। अज्ञानी वैद्यों को कभी-कभी अंधे के हाथ बटेर की तरह सफलता मिल जाती है, पर वे नहीं जानते कि औषधि का उपयोग कैसे करें, किस रोग पर कौन सा प्रयोग करें, रोग का कारण क्या है या वह किस प्रयोग से शांत हुआ, और उनके कारण कभी रोगियों की अकाल मृत्यु होती है। अध्याय 7 श्लोक 49 उद्धृत करके बताया गया है कि लोभ या मोह से चिकित्सा करने वाला अज्ञानी वैद्य रोगियों को मारता है और राजाओं को उसे रोकना चाहिए, और अज्ञानी के हाथ की अमृत तुल्य औषधि भी विष और शस्त्र के समान होती है; इसलिए वैद्य गुरु से शास्त्र पढ़कर और बड़े वैद्यों के पास रहकर प्रयोग देखकर ही स्वयं चिकित्सा करे।","original_wording":"अरानतो वाप्यातिलोभमोहदशास्त्रविद्य: कुरुते चिकित्सां। सवाँनसै मारयतीह जन्तून् ि़ातीश्वरैरत्र निवारणीय:॥ 7 शलोक 49","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"चिकित्सक"},"task":"T01","note":"The printed sentence also calls the physician who has only studied the texts क्रियावैद्य; from the context it is the शास्त्र वैद्य."},{"category":"definition","claim_text_en":"The verse says grammarians call the noble science arising from vidyā (here the eye of omniscience) 'vaidya', and that those who study it with reflection are also called vaidyas.","claim_text_hi":"श्लोक के अनुसार केवलज्ञान रूपी विद्या से उत्पन्न उदार शास्त्र को व्याकरणवेत्ता वैद्य कहते हैं, और जो उसका मनन करके पढ़ते हैं वे भी वैद्य कहलाते हैं।","original_wording":"वैद्यं वदंति पदशास्त्रविशोषणरा एतद्विचिन्त्य च पठंति च तेःपि वैद्या:॥ 18॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"18","section":"वैद्य शब्द की व्युत्पत्ति"},"task":"T02"},{"category":"other","claim_text_en":"A person born in a kṣatriya, brāhmaṇa or vaiśya family who is intelligent, of pure conduct, skilled and humble is said to be entitled to study this science, approaching the teacher in the morning to ask for instruction.","claim_text_hi":"क्षत्रिय, ब्राह्मण या वैश्य कुल में जन्मा, बुद्धिमान, शुद्ध आचरण वाला, कुशल और नम्र व्यक्ति इस शास्त्र को पढ़ने का अधिकारी बताया गया है, जो प्रातः गुरु के पास जाकर उपदेश माँगे।","original_wording":"जिसका ़ात्रिय, ब्राहाÔण व वैश्य इस प्रकार के उत्तम वणोँ में से किसी एक वर्ण में जन्म हुआ हो, बुद्धिमान हो, आचरण शुद्द हो, कुशल व नम्र हो, वही इस पवित्र शास्त्र को पठन करने का अधिकारी है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"21","section":"आयुर्वेदाधययन योग्य शिष्य"},"task":"T02"},{"category":"other","claim_text_en":"The teacher is told to examine the disciple's qualities, nature and family first and, if he is fit, to have him take the vows of non-violence, truth, non-stealing and the rest before the Jina, and only then to teach him this science, and not others.","claim_text_hi":"गुरु को पहले शिष्य के गुण, स्वभाव, कुल की परीक्षा करनी चाहिए और योग्य होने पर जिनेन्द्र के सामने अहिंसा, सत्य, अचौर्य आदि व्रत दिलाकर ही यह शास्त्र पढ़ाना चाहिए, दूसरों को नहीं।","original_wording":"गुरु को उचित है कि उस शिष्य का गुण, स्वभाव, कुल आदि की अच्छी तरह परी़ा सर्वप्रथम कर लेवें, उसको यदि अधययनार्थ योग्य सम¤ों तो जिनेन्द्र भगवान् के सम़ा उसे अहिंसा, सत्य अचैर्यादि व्रतों को ग्रहण करावें,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"22","section":"वैद्य विद्यादान क्रम"},"task":"T02"},{"category":"other","claim_text_en":"The outer means of learning are named as the teacher, books and similar aids, fellow students, lodging and food; the inner means as health, intelligence, humility, effort and love of learning.","claim_text_hi":"विद्या के बाह्य साधन गुरु, पुस्तक आदि, सहपाठी, रहने का स्थान और भोजन बताए गए हैं; अंतरंग साधन आरोग्य, बुद्धि, विनय, प्रयत्न और विद्यानुराग हैं।","original_wording":"अधयापन कराने वाले गुरु , पुस्तक वगैरह, सहाधयायी, रहने के लिए स्थान व भोजन, ये सब बाह्य साधन हैं, आरोग्य, बुद्दि, विनय, प्रयत्न व विद्यानुराग, ये सब अंतरX साधन हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"23","section":"विद्या प्राप्ति के साधन"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"Of the four components of treatment, the wise physician is called the chief, because without him the others are useless.","claim_text_hi":"चिकित्सा के चार अंगों में बुद्धिमान वैद्य को मुख्य कहा गया है, क्योंकि उसके बिना बाकी सब व्यर्थ हो जाते हैं।","original_wording":"उनमें बुद्दिमान वैद्य ही मुरुय है, क्योंकि उसके बिना बाकी के सब पदार्थ व्यर्थ पड जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":"चिकित्सा के चार पाद"},"task":"T02"},{"category":"definition","claim_text_en":"The physician is described as one who knows the meaning of the medical texts, is intelligent, versed in the views of other teachers, skilled in treatment suited to the disease and in combining medicines, steady, religious, of good conduct and taught by many teachers; such a physician is said to be respected even by learned great men.","claim_text_hi":"वैद्य वह बताया गया है जो वैद्यक ग्रन्थों का अर्थ जानता हो, बुद्धिमान हो, अन्य आचार्यों के मत जानता हो, रोग के अनुसार चिकित्सा और औषधि योजना में निपुण हो, धीर, धार्मिक, सदाचारी हो और बहुत से गुरुओं से पढ़ा हो; ऐसा वैद्य विद्वान महापुरुषों का भी मान्य होता है।","original_wording":"जो वैद्यक ग्रन्थ के अर्थ को अच्छी तरह जानता हो, बुद्दिमान हो, अन्यान्य आचायोँ के मतों को जानने में प्रवीण हो, रोग के अनुसार योग्य चिकित्सा करने मंे निपुण हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"29","section":"वैद्य ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"The verse ends by calling a physician who is devoted to dharma, of good conduct and purified by study under many teachers fit to be honoured by the wise and the great.","claim_text_hi":"श्लोक के अंत में धर्मपरायण, सदाचारी और अनेक गुरुओं से शिक्षा पाकर शुद्ध हुए वैद्य को बुद्धिमानों और महापुरुषों के योग्य कहा गया है।","original_wording":"धर्माधिक: सुचरितो बहुतीर्थशुद्दो वैद्यो भवेन्मतिमतां महतां च योग्य:॥ 29॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"29","section":"वैद्य ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"One who knows well the whole course of the doshas, which cause suffering to all beings, through accumulation, aggravation, the fifteen kinds of spread, lodging, manifestation and differentiation, is called the best physician (uttama bhiṣak).","claim_text_hi":"जो सब प्राणियों को दुःख देने वाले दोषों के संचय, प्रकोप, पंद्रह प्रकार के प्रसर, स्थानसंश्रय, व्यक्ति और भेद रूपी संपूर्ण चरित्र को भली-भाँति जानता है, वही उत्तम भिषक् (वैद्य) कहलाता है।","original_wording":"चरित्र को अच्छी तरह से जो जानता है। वही उत्तम भिषक् (वैद्य) कहलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"10","section":null},"task":"T03"},{"category":"treatment_principle","claim_text_en":"The physician should never treat out of desire or delusion, greed for money, attachment to friends, anger at enemies, regard for kin or other mental impulses, nor for the sake of honour or his own fame; a learned physician treats only out of compassion for the sick, for the sake of the next world and for the destruction of karma.","claim_text_hi":"वैद्य को काम, मोह, धन के लोभ, मित्र के प्रति अनुराग, शत्रु पर रोष, बंधु बुद्धि या अन्य मनोविकारों से, तथा आदर-सत्कार या अपने यश के लिए चिकित्सा नहीं करनी चाहिए; विद्वान वैद्य केवल रोगियों के प्रति दया से, परलोक साधन और कर्मक्षय के लिए चिकित्सा करे।","original_wording":"मित्रानुराग से, शत्रुरोष से, बंधु बुद्दि से, एवं अन्य मनोविकारों से युक्र होकर वह चिकित्सा में प्रवृत्त नहीं होवें। आदर सत्कार की इच्छा से, अपने यश के लिए भी वह चिकित्सा नहीं करें। केवल रोगियों के प्रति दयाभाव से एवं परलोक साधन के लिए एवं कर्म़ाय होने के लिए विद्वान् वैद्य चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"33-34","section":"चिकित्सा के उद्रेश्य"},"task":"T07"},{"category":"other","claim_text_en":"Treatment done with these aims is said to bring the physician every reward by itself, wealth and fame without his asking, just as well-done farming yields its harvest through effort and fortune; treatment done with a pure heart gives every happiness in this world and the next.","claim_text_hi":"इस उद्देश्य से की गई चिकित्सा वैद्य को स्वयं सब फल देती है और बिना चाहे धन, यश सब मिलता है; जैसे अच्छी तरह की गई खेती पुरुषार्थ और दैवयोग से स्वयं धन देती है, वैसे ही शुद्ध हृदय से की गई चिकित्सा इस लोक और परलोक में सब सुख देती है, ऐसा कहा गया है।","original_wording":"इस प्रकार उपर्युक्त उद्रेश्य से की हुइर् चिकित्सा उस वैद्यको सर्व फल को स्वयं देती है। बिन चाहे उसे धन यश सब कुछ मिलते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"35","section":"निरीह चिकित्सा का फल"},"task":"T07"},{"category":"other","claim_text_en":"From treatment the physician is said to gain sometimes merit (dharma), sometimes wealth, sometimes happiness, sometimes friendship, sometimes fame and sometimes greater practice in treatment.","claim_text_hi":"चिकित्सा से वैद्य को कहीं धर्म (पुण्य), कहीं धन, कहीं सुख, कहीं मित्रता, कहीं यश और कहीं चिकित्सा के अभ्यास में वृद्धि का लाभ होता है, ऐसा कहा गया है।","original_wording":"उस चिकित्सा से वैद्य को कहीं धर्म (पुणय) की प्राप्ति होगी। कहीं द्रव्यलाभ होगा। कहीं सुख मिलेगा। किसी जगह मित्रत्व की प्राप्ति होगी। कहीं यश का लाभ होगा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"36","section":"चिकित्सा से लाभ"},"task":"T07"},{"category":"other","claim_text_en":"There is no land without people, no person who does not eat and no one who eats who stays free of disease; therefore, the text says, a learned physician always gains wealth.","claim_text_hi":"ऐसा कोई देश नहीं जहाँ मनुष्य न हों, ऐसा कोई मनुष्य नहीं जो भोजन न करे और भोजन करने वाला कोई ऐसा नहीं जो निरोगी रहे; इसलिए विद्वान वैद्य को सदा संपत्ति मिलती है, ऐसा पाठ कहता है।","original_wording":"एेसा कोइर् देश नहीं जहाँ मनुष्य न हो। एेसे कोइर् मनुष्य नहीं, जो भोजन नहीं करते हो। एेसे कोइर् भोजन करने वाले नहीं जो निरोगी हों। इसलिए विद्वान् वैद्य को सदा सम्पत्ति मिलती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"37","section":"वैद्यों को नित्य सम्पत्ति की प्राप्ति"},"task":"T07"},{"category":"definition","claim_text_en":"A fit physician is described as truthful, steady, forgiving and light-handed, accomplished and himself healthy, one who has seen great treatments and has learned the meaning of the whole Ayurvedic science from a teacher's mouth, and free of carelessness; only one adorned with these qualities is called a proper physician.","claim_text_hi":"योग्य वैद्य सत्यनिष्ठ, धीर, क्षमाशील, हस्तलाघव से युक्त, कृतकृत्य व निरोगी, बड़े-बड़े चिकित्सा प्रयोग देखा हुआ, गुरुमुख से संपूर्ण आयुर्वेद शास्त्र के अर्थ जानने वाला और प्रमादरहित बताया गया है; इन गुणों से युक्त वैद्य ही योग्य वैद्य कहलाता है।","original_wording":"चिकित्सक, वैद्य, सत्यनिष्ठ हो, धीर हो, ़ामा अैर हस्तलाघव से युक्र हो, कृती (कृतकृत्य व निरोगी) हो, जिसने बडी-बडी चिकित्सा प्रयोगों को देखा हो, सम्पूर्ण आयुर्वेदीय शास्त्र के अथोँ को गुरु मुख से जान लिया हो तथा प्रमाद रहित हो।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"38","section":"वैद्य के गुण"},"task":"T07"},{"category":"other","claim_text_en":"A virtuous physician practised in the principles of the scriptures, with the help of the other chief limbs (medicine, attendant and patient), is said to bring quick relief even to a gravely ill patient, as a teacher benefits his disciples through right faith, knowledge and conduct.","claim_text_hi":"आगम के तत्वों का अभ्यासी सद्गुणी वैद्य औषधि, परिचारक और आतुर रूपी प्रधान अंगों की सहायता से भयंकर रोगी को भी शीघ्र आराम पहुँचाता है, जैसे गुरु सम्यग्दर्शन-ज्ञान-चारित्र के बल से शिष्यों का उपकार करते हैं, ऐसा कहा गया है।","original_wording":"आगम के तत्वों के अमयस्त, सद्गुणी वैद्य उपर्युक्र अैषधि अैर परिचारक व आतुर रूपी प्रधान अंगों की सहायता से भयंकर रोगी को भी शीघ्र आराम पहुँचाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"43","section":"वैद्य की प्रधानता"},"task":"T07"},{"category":"other","claim_text_en":"The patient is said to view mother, father, sons, friends, relatives, wife and all others with suspicion in the matter of medicine, but to trust the physician who wishes his good in every way.","claim_text_hi":"रोगी माता-पिता, पुत्र-मित्र, बंधु-स्त्री आदि सबको औषधि के विषय में संदेह से देखता है, परंतु सब प्रकार से हित चाहने वाले वैद्यराज पर विश्वास रखता है, ऐसा कहा गया है।","original_wording":"रोगी अपने माता-पिता, पुत्र-मित्र, बंधु-स्त्री आदि सबको (अैषधि के विषय में) संदेह की दृष्टि से देखता है। परन्तु सर्वतो प्रकार से हित को चाहने वाले वैद्यराज के प्रति वह विश्वास रखता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"44","section":"वैद्य पर रोगी का विश्वास"},"task":"T07"},{"category":"treatment_principle","claim_text_en":"The physician should treat the patient as his own son, as a father lovingly protects his son, since the patient has placed his trust in him and deserves compassion; a good physician should always, in every way and without carelessness, protect the patient for the sake of dharma.","claim_text_hi":"वैद्य रोगी को पुत्र समान समझकर उसकी चिकित्सा करे, जैसे पिता प्रेम से पुत्र की रक्षा करता है, क्योंकि रोगी उस पर विश्वास कर चुका है और करुणा का पात्र है; सुवैद्य सदा सब प्रकार से अप्रमादी रहकर धर्म के लिए रोगी की रक्षा करे।","original_wording":"वैद्य को इसलिए उचित है कि जिस प्रकार एक पिता अपने पुत्र की प्रेम भाव से ऱा करता है, उसी प्रकार रोगी को पुत्र के समान सम¤ाकर चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"45","section":"रोगी के प्रति वैद्य का कर्तव्य"},"task":"T07"},{"category":"definition","claim_text_en":"Having studied the science of Ayurveda through a teacher's instruction, one should see and experience the whole of treatment along with the compounding of medicines; only one who knows the texts and has experience of treatment is a fit physician, and one who knows only the texts or only the practice cannot be.","claim_text_hi":"गुरु के उपदेश से आयुर्वेद शास्त्र पढ़कर औषध योजना सहित संपूर्ण चिकित्सा को देखना और अनुभव करना चाहिए; जो शास्त्र जानता है और जिसे चिकित्सा प्रयोग का अनुभव है वही योग्य वैद्य है, केवल शास्त्र या केवल क्रिया जानने वाला नहीं।","original_wording":"जो शास्त्र जानता है अैर जिसको चिकित्सा प्रयोग का अनुभव है, वही वैद्य योग्य है। केवल शास्त्र जानने वाला अथवा केवल क्रिया जानने वाला योग्य वैद्य नहीं हो सकता।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"46","section":"योग्य वैद्य"},"task":"T07"},{"category":"other","claim_text_en":"Even if a physician who knows only the texts and one who knows only the practice come together, the two are said to be unable to treat, just as two one-legged Devadattas tied together cannot walk.","claim_text_hi":"केवल शास्त्र जानने वाला और केवल क्रिया जानने वाला, ऐसे दो वैद्य एकत्र होकर भी चिकित्सा में समर्थ नहीं होते, जैसे एक-एक पैर वाले दो देवदत्त एक साथ बाँधने पर भी चल नहीं पाते।","original_wording":"एक शास्त्र जानने वाले अैर एक क्रिया जानने वाले एेसे दो वैद्यों के एकत्र मिलने पर भी वे दोनों चिकित्सा करने मंे समर्थ नहीं हो सकते, जिस प्रकार कि एक-एक पैर वाले देवदत्तों के एक साथ बांधने पर भी वे चलने में समर्थ नहीं हो पाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"47","section":"प्रागुक्र कथन समर्थन"},"task":"T07"},{"category":"definition","claim_text_en":"A physician who is expert in both practice and theory, intelligent, and has knowledge of all medicinal preparations, the science of instruments, surgical instruments and the texts is said to be fit, with the king's permission, to treat all the people.","claim_text_hi":"जो क्रिया और शास्त्र दोनों में प्रवीण, बुद्धिमान और सब औषधि प्रयोग, यंत्रशास्त्र, शस्त्र और शास्त्र का ज्ञान रखने वाला है, वह वैद्य राजा की आज्ञा से संपूर्ण प्रजा की चिकित्सा करने योग्य बताया गया है।","original_wording":"जो दोनों (क्रिया अैर शास्त्र) बातों में प्रवीण है, बुद्दिमान है सर्व अैषधि प्रयोग यंत्रशास्त्र, शस्त्र, शास्त्र आदि का रान रखता है, वह वैद्य राजा की आरा से सम्पूर्ण प्रजा की चिकित्सा करने योग्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"48","section":"उभयरावैद्य ही चिकित्सा के लिए योग्य"},"task":"T07"},{"category":"caution","claim_text_en":"One who, out of ignorance or excessive greed and delusion, takes up treatment without knowing the texts is said to kill all living beings, and kings should stop such physicians from treating.","claim_text_hi":"जो अज्ञान या अति लोभ व मोह से शास्त्र जाने बिना चिकित्सा में प्रवृत्त होता है, वह सब प्राणियों को मारता है; राजाओं को ऐसे वैद्यों को चिकित्सा करने से रोकना चाहिए, ऐसा कहा गया है।","original_wording":"अरान अथवा अति लोभ व मोह से शास्त्र को नहीं जानते हुए भी चिकित्सा कार्य मंे जो प्रवृत्त होता है, वह सभी प्राणियों को मारता है। राजाओं को उचित है कि वे एेसे वैद्यों को चिकित्सा करने से रोकें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"49","section":"अरा वैद्य से हानि"},"task":"T07"},{"category":"other","claim_text_en":"Even when an ignorant physician's treatment succeeds, it is said not to be praised by the learned, just as letters that happen to be carved by a wood-boring insect or an ignorant person are not read by scholars as writing, nor taken as a means of knowledge.","claim_text_hi":"अज्ञ वैद्य की चिकित्सा सफल हो जाए तो भी विद्वान उसकी प्रशंसा नहीं करते, जैसे लकड़ी कुरेदने वाले कीड़े या अज्ञानी के कुरेदे अक्षरों को विद्वान शास्त्रोक्त रीति से नहीं पढ़ते और न ज्ञान का साधन मानते हैं, ऐसा कहा गया है।","original_wording":"अरानी वैद्य की चिकित्सा मंे सफलता मिली तो भी वह चिकित्सा विद्वानों द्वारा प्रशंसनीय नहीं होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"50","section":"अरा वैद्य की चिकित्सा की िंनंदा"},"task":"T07"},{"category":"caution","claim_text_en":"Treatment arranged by ignorant people is said to bring many calamities: even good medicines, even nectar-like ones, become as fearsome as a sword's edge or lightning and destroy life.","claim_text_hi":"अज्ञानियों द्वारा की गई चिकित्सा से अनेक अनर्थ होते हैं; औषधियाँ अच्छी और अमृत समान ही क्यों न हों, वे तलवार की धार और बिजली के समान भयंकर होकर प्राण का घात करती हैं, ऐसा कहा गया है।","original_wording":"इसलिए अरानियों द्वारा नियोजित चिकित्सा से अनेक अनर्थ होते हैं। चाहे वे अैषधियाँ अच्छी ही क्यों न हो, अमृत सदृश ही क्यों न हो तथापि खड्गधारा व बिजली के समान भयंकर है। वे प्राण का घात कर देते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"51","section":"अरा वैद्य की चिकित्सा से अनर्थ"},"task":"T07"},{"category":"definition","claim_text_en":"Only one who treats by the strength of knowledge, freeing people from disease, is called a vaidya; those who do other work by learning are not.","claim_text_hi":"विद्या के बल से चिकित्सा करके रोग से मुक्त करने वाला ही वैद्य कहलाता है; विद्या के बल से अन्य काम करने वाले को वैद्य नहीं कहते।","original_wording":"विद्या के बल से चिकित्सा करने वाले का ही नाम वैद्य है। विद्या के बल से अैर कुछ काम करने वालों को वैद्य नहीं कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":545,"book_page":473,"verses":"5","section":null},"task":"T23"},{"category":"caution","claim_text_en":"With a deep-seated kapha swelling that is well ripened but does not show all the signs of ripeness, the physician is sometimes misled into taking it for unripe and does not open and cleanse it; seeing its cool touch and healthy skin colour, he should give up his confusion and cleanse it quickly.","claim_text_hi":"गहरी गति वाले कफजन्य शोथ के अच्छी तरह पक जाने पर भी सब पक्व लक्षण न दिखने से वैद्य कभी-कभी उसे अपक्व समझकर भ्रम में पड़ जाता है और विदारण कर शोधन नहीं करता; शीतल स्पर्श और स्वस्थ त्वचा जैसा रंग देखकर उसे अपना भ्रम छोड़कर शीघ्र शोधन करना चाहिए।","original_wording":"देखकर अपने सम्पूर्ण अरान को त्याग कर शीघ्र ही उसे शोधन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"83","section":"कफ जन्य शोथ के विशिष्ट पक्व ल़ाण"},"task":"T26"},{"category":"other","claim_text_en":"A physician who out of ignorance cuts open an unripe swelling (boil) thinking it fully ripe, or neglects a fully ripe one thinking it unripe, is called ignorant and a great sinner; a wise patient should leave such physicians and not be treated by them. Only he who knows the unripe, burning and ripe stages of swelling well is the master, the best among physicians.","claim_text_hi":"जो वैद्य अपने अज्ञान से आम शोथ (फोड़े) को अत्यन्त पक्व समझकर चीर देता है, या अत्यन्त पक्व शोथ को अपक्व समझकर उपेक्षा कर देता है, ऐसे दोनों वैद्य अज्ञानी और महापापी कहे गए हैं; विद्वान रोगी ऐसे वैद्यों को छोड़ दे और उनसे इलाज न कराए। जो शोथ की आम, विदग्ध और पक्व अवस्थाओं को अच्छी तरह जानता है वही वैद्यों का स्वामी या श्रेष्ठ वैद्य है।","original_wording":"चीर देता है अथवा जो अत्यन्त पक्व शोथ को अपक्व(आम) सम¤ा कर उपे़ा कर देता है, एेसे दोनों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"86","section":"अरावैद्य निंदा"},"task":"T26"},{"category":"other","claim_text_en":"The physician who undertakes the binding of mercury is to know its texts and to have chief attendants, all the needed equipment, wealth and devotion to the guru, always worshipping the Jina.","claim_text_hi":"रसबंधन करने वाला वैद्य उसके शास्त्र का जानकार हो और प्रधान परिचारक, सब आवश्यक उपकरण, धन-सम्पत्ति व गुरुभक्ति से युक्त होकर सदा जिनेश्वर की पूजा करे।","original_wording":"भावार्थ : रसबंधन विधि के शास्त्र को जानने वाले वैद्य प्रधान परिचारक, रसबंधन के लिए आवश्यक समस्त उपकरण, अर्थ (द्रव्य) सम्पत्ति व गुरुभक्रि से युक्र होकर हमेशा जिनेश्वर की पूजा करते हुए रसबंधन करने के लिए आरम्भ करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"9","section":"रसबंधन विधि"},"task":"T27"},{"category":"other","claim_text_en":"In a badly garbled passage the physician is described as of good mind and auspicious conduct, a friend to living beings, devoted to truth and dharma, joyful and compassionate, forbearing, wise and learned, treating according to the particular person; the text then quotes the four attitudes: kindness to all beings, gladness towards those who keep vows, compassion for the suffering and indifference towards the cruel and the deceitful.","claim_text_hi":"एक बहुत अशुद्ध अंश में वैद्य को सुमन, कल्याणकारी आचरण वाला, प्राणियों का बंधु, सत्य और धर्म में तत्पर, प्रमोद और करुणा से युक्त, क्षमाशील, प्रज्ञा और विज्ञान आदि अनेक गुणों वाला बताया गया है जो पुरुष विशेष के अनुसार चिकित्सा करता है; फिर चार भावनाएँ उद्धृत हैं: सब प्राणियों पर दया, व्रतधारियों पर मुदिता, दुखियों पर करुणा और निर्दय व शठ के प्रति उपेक्षा।","original_wording":"कारुणयं क्लिश्यमानेषु चोपे़ा निर्दये शठे॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"At the very start of medical science, the text says, the earlier great sages who wrote the root texts and could tell the fit from the unfit laid down that brahmins, holy men, relatives and those who come for help are to be treated with one's own medicines like one's own kin, which is good and through which knowledge shines and friends, fame, wealth, dharma and kama follow, while hunters, bird-catchers, outcastes and sinners are not to be treated.","claim_text_hi":"ग्रंथ के अनुसार वैद्यशास्त्र के आरंभ में ही पात्र-अपात्र जानने वाले मूलतंत्रकर्ता महर्षियों ने कहा कि द्विज, साधु, बंधु और शरण में आए लोगों की अपने बंधुओं की तरह अपनी औषधियों से चिकित्सा करें, यह अच्छा है और इससे विद्या प्रकाशित होती है तथा मित्र, यश, अर्थ, धर्म और काम प्राप्त होते हैं; व्याध, शाकुनिक, पतित और पापकर्मियों की चिकित्सा न करें।","original_wording":"व्याधशाकुनिकपतितपापकर्मकृतां च न प्रतिकर्तव्यम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Holy men are to be treated with pure, fresh, nourishing and fragrant medicines of many tastes, potencies and vipakas, well freed of life (prasuka), such as perfumers describe in their shops and that come from distant islands; when these cannot be had, a holy man should choose sinless medicines with care, by the distinctions of cut or split, whole, living or lifeless, and single- or common-bodied plants, and himself treat holy men, as the Kalpa-vyavahara also says.","claim_text_hi":"साधुओं की चिकित्सा गंधियों द्वारा अपनी दुकानों में बताई गई, अनेक द्वीपों से आई, अनेक रस-वीर्य-विपाक वाली, भली-भाँति प्रासुक, सुंदर, स्वच्छ, सुगंधित, पौष्टिक और ताजी औषधियों से करनी चाहिए; ये न मिलें तो उच्छिन्न-भिन्न, सकल, सचित्त-अचित्त, प्रत्येक-साधारण शरीर आदि भेदों से निष्पाप औषधियाँ सोच-समझकर लेकर साधु ही साधुओं की चिकित्सा करे, जैसा कल्पव्यवहार में भी कहा है।","original_wording":"तैस्साधुजनानां चिकित्सा कर्तव्येति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The physician of holy men should himself be a holy man; failing one, a Jain layman (shravaka); failing that, even one of wrong faith; and failing that, even a wicked physician of wrong faith, won over with honour, gifts, great trust, mantras, medicines and knowledge, is to be engaged to treat the holy men, who must be protected in every way and whose comfort alone is to be thought of, for the destruction of karma.","claim_text_hi":"साधुओं का चिकित्सक स्वयं साधु हो; साधु चिकित्सक न मिले तो श्रावक; वह भी न मिले तो मिथ्यादृष्टि; और वह भी न मिले तो दुष्ट मिथ्यादृष्टि वैद्य को सम्मान, दान, अत्यधिक विश्वास, मंत्र, औषध और विद्या देकर संतुष्ट करके साधुओं की चिकित्सा करानी चाहिए; सब साधुओं की सर्वथा रक्षा करनी चाहिए और कर्मक्षय के लिए उनके सुख का ही चिंतन करना चाहिए।","original_wording":"इति साधुचिकित्सालाभे श्रावक: स्यात्तदलाभे मिथयादृष्टिरपि, तदलाभे दुष्टमिथयादृष्टिनापि वैद्येन","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Charaka is quoted from his chapter on disease and physician: one who wants success in his work and wealth, fame and heaven after death should seek the welfare of all living beings in every way, beginning with cows and brahmins.","claim_text_hi":"चरक के रोगभिषक् विषयक अध्याय से उद्धृत है: जो कर्मसिद्धि, अर्थसिद्धि, यश और मृत्यु के बाद स्वर्ग चाहता है, वह गाय और ब्राह्मण से आरंभ करके सब प्राणियों का सर्वथा हित चाहे।","original_wording":"कर्मसिद्दिमर्थसिद्दिं यशाेलाभं प्रेत्य च स्वर्गमिच्छता त्वया, गोब्राहाणमादौ कृत्वा सर्वप्राणभृतां हितं सर्वर्था श्रितम् इति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The physician's dharma is said to be to have a gentle mind, act for the good of others, behave as a brother to all and help living beings, and, wishing the welfare of all, to be devoted to truth and dharma and endowed with friendliness, joy, compassion, equanimity, forbearance, insight, knowledge and learning, treating according to scripture with regard to the particular person; for the scripture says the dharma of good people is kindness to all beings, contentment towards those who keep vows, compassion for the poor and suffering and indifference or neutrality towards the wicked.","claim_text_hi":"वैद्य का धर्म बताया गया है कि वह कोमल मन वाला हो, दूसरों के लिए हित का व्यवहार करे, सबके साथ बंधुत्व रखे, प्राणियों का सहायक बने और सबकी हितकामना से सत्यधर्मनिष्ठ, मैत्री, प्रमोद, कारुण्य, माध्यस्थ्य, क्षमा, प्रज्ञा, ज्ञान-विज्ञान आदि गुणों से युक्त होकर पुरुष विशेष की अपेक्षा से आगम के अनुसार चिकित्सा करे; क्योंकि आगम के अनुसार सब प्राणियों पर दया, व्रतधारियों के प्रति संतोष, दीन-दुःखी प्राणियों पर करुणा और दुर्जनों के प्रति उपेक्षा या माध्यस्थ्य सज्जनों का धर्म है।","original_wording":"हितकामना से वैद्याचार को निरूपण करते हुए सत्यधर्मनिष्ठ, मैत्री, प्रमोद, कारुणय, माधयस्थ एवं ़ामा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":698,"book_page":626,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"treatment_principle","claim_text_en":"At the very start of medical science, the translation says, the root-text authors, great sages who could tell the fit from the unfit, laid down that this treatment is to be given only to the fit: brahmins, holy men and friends who are like relatives are to be treated with one's own medicines as one's own kin, which is praiseworthy, while Bhils, hunters, the fallen and other doers of sinful deeds are not to be helped, that is not treated, because they use the help for sinful deeds; thus this science prospers and friends, fame, dharma, artha and kama are gained.","claim_text_hi":"भावानुवाद के अनुसार वैद्यशास्त्र के आरंभ में ही पात्र-अपात्र विवेकी मूल तंत्रकार परमर्षियों ने कहा कि यह चिकित्सा योग्यों की ही करनी चाहिए: द्विज, साधु और बंधुओं के समान मित्रों की चिकित्सा अपने आत्मीय बंधुओं की तरह अपनी औषधियों से करनी चाहिए, यह प्रशस्त है, पर भील, शिकारी, पतित आदि पापकर्म करने वालों का उपकार, अर्थात् चिकित्सा, नहीं करनी चाहिए, क्योंकि वे उपकार का उपयोग पापकर्म में करते हैं; इस प्रकार वैद्य विद्या की उन्नति होती है और मित्र, यश, धर्म, अर्थ, काम की प्राप्ति होती है।","original_wording":"पतित आदि पापकमोँ को करने वालों के प्रति उपकार नहीं करना चाहिए अर्थात् चिकित्सा नहीं करनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"To show the opponents' self-contradiction, the translation quotes their own saying that a physician should first eat meat himself and then explain its qualities and faults to others, and that before stating the qualities and faults of grains, meat, fruits, tubers, vegetables and the like the physician should taste them himself; it uses these sayings to reject the claim that the meat sections were not meant for eating meat.","claim_text_hi":"विरोधियों का स्ववचन विरोध दिखाने के लिए भावानुवाद उनका ही यह कथन उद्धृत करता है कि वैद्य पहले स्वयं मांस खाकर फिर दूसरों को उसके गुण-दोष बताए, और धान्य, मांस, फल, कंद, शाक आदि के गुण-दोष कहने से पहले वैद्य स्वयं उनका स्वाद ले; इन वचनों से वह इस दावे का खंडन करता है कि मांस प्रकरण मांस खाने के लिए नहीं थे।","original_wording":"को उसके गुणदोष का प्रतिपादन करें””। इसी प्रकार कहा भी है - धान्य, मांस, फ ल, कंद व शाक आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"In the section on the treatment of holy men, the translation says, holy men are to be treated with medicines such as the special fragrant substances sold in perfumers' shops, produced in various distant islands, chiefly of many kinds of taste, potency and vipaka, well freed of life (suprasuka), well formed, tasty, fragrant, with all qualities, fresh, clean and nourishing (santarpana); if such medicines are not found, all suitable medicines grown in कृष्ण regions, turned up with the ploughshare and not too dry, are to be collected in every season as they can be had; and if even these are not had, holy men are to treat holy men with pure, life-free (prasuka) medicines whose living state has been removed, chosen after considering the body divisions, such as single-bodied (pratyeka) and common-bodied (sadharana), according to karma, as the Kalpa-vyavahara says.","claim_text_hi":"भावानुवाद के अनुसार साधुओं की चिकित्सा के प्रकरण में कहा गया है कि साधुओं की चिकित्सा सुगंध द्रव्यों की दुकानों में मिलने वाले विशेष सुगंध द्रव्यों से करनी चाहिए, जो अनेक द्वीपान्तरों में उत्पन्न, अनेक प्रकार के रस, वीर्य, विपाक प्रधान, भली-भाँति प्रासुक, सुरूप, सुस्वादु, सुगंधित, सब गुणों से युक्त, ताजे, निर्मल और संतर्पण गुण वाले हों; ऐसे औषध न मिलें तो कृष्ण प्रदेशों में उत्पन्न, हल से उखाड़ी गई, अधिक सूखी नहीं, सब ऋतुओं की सब योग्य औषधियाँ यथालाभ संग्रह करनी चाहिए; उनका भी लाभ न हो तो जिनकी सचित्तता दूर हो चुकी है ऐसी शुद्ध प्रासुक औषधियाँ प्रत्येक, साधारण आदि भेदों और कर्मों के अनुसार शरीर विभाग पर विचार करके लेकर साधु ही साधुओं की चिकित्सा करें, जैसा कल्पव्यवहार में कहा गया है।","original_wording":"संतर्पण गुण से युक्र औषधों से साधुजनों की चिकित्सा करनी चाहिए। यदि उस प्रकार के औषध न मिले","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Only holy men devoted to yoga, the translation says, can properly treat holy men with life-free, pure substances; if a physician who is a holy man is not found, a lay follower (shravaka) is to treat them, and if he too is not found, a physician of wrong faith (mithyadrishti) is to be satisfied with honour, gifts, great respect, mantras, medicines, knowledge and the like and made to treat them, for holy men are to be protected in every way and their comfort, that is the removal of their diseases, always cared for, since they are intent on destroying karma.","claim_text_hi":"भावानुवाद के अनुसार प्रासुक शुद्ध द्रव्यों से साधुओं की ठीक चिकित्सा योगनिष्ठ साधु ही कर सकते हैं; चिकित्सक साधु न मिले तो श्रावक से चिकित्सा करानी चाहिए, और वह भी न मिले तो मिथ्यादृष्टि वैद्य को सम्मान, दान, अत्यधिक आदर, मंत्र, औषध, विद्या आदि देकर संतुष्ट करके उससे चिकित्सा करानी चाहिए, क्योंकि साधु सर्वथा रक्षा के योग्य हैं और कर्मक्षय में उद्यत होने के कारण उनके सुख, अर्थात् रोग निवारण, की सदा चिंता करनी चाहिए।","original_wording":"यदि चिकित्सक साधु न मिले तो श्रावक से चिकित्सा करावें। यदि वह भी न मिले तो मिथयादृष्टि वैद्य को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Charaka too is cited from his chapter on disease and physician: a man who, being a physician, looks for success in treatment (karmasiddhi), gain of wealth (arthasiddhi), fame in this world and heaven in the next should strive to follow his teacher's instruction, keep in mind that the health of all beings, beginning with cows and brahmins, rests on the physician alone, and always give them assurance of health.","claim_text_hi":"चरक के रोग और वैद्य सम्बन्धी अध्याय से भी उद्धृत है: जो मनुष्य वैद्य होकर कर्मसिद्धि (चिकित्सा में सफलता), अर्थसिद्धि (धन लाभ), इस लोक में कीर्ति और परलोक में स्वर्ग चाहता है, उसे गुरु के उपदेश के अनुसार चलने का प्रयत्न करना चाहिए, यह ध्यान रखना चाहिए कि गाय, ब्राह्मण आदि से लेकर सब प्राणियों का आरोग्य वैद्य पर ही आश्रित है, और उन्हें सदा आरोग्य का आश्वासन देना चाहिए।","original_wording":"सर्व प्राणियों का आरोग्य वैद्य पर ही आश्रित है, इस बात को धयान में रक्खें और उन्हें सदा आरोग्य का आश्वासन देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Deluded physicians of wrong faith, lacking the knowledge of which substance belongs to the class to be eaten and which to the class of eaters at the time of eating, are said to have become eaters of everything, edible and inedible.","claim_text_hi":"भक्षण के समय कौन-सा पदार्थ भक्ष्य वर्ग में है और कौन-सा भक्षक वर्ग में, इस तत्व विकल्प के ज्ञान से शून्य मूढ़ मिथ्यादृष्टि वैद्य सर्वभक्षी (भक्ष्य-अभक्ष्य सब खाने वाले) बन गए, ऐसा कहा गया है।","original_wording":"तत्व विकल्प रान से शून्य मूढ मिथयादृष्टि वैद्यगण सर्व (भ़याभ़य)भ़ाक बन गए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Even when this is explained at length by reasoning and scriptural proof, present-day physicians, intoxicated with the pride of ill-learning grasped from a wicked viewpoint, are said not to be ready to accept it, which the translation finds no wonder: a quoted saying holds that a fool who understands nothing is not hard to correct and a learned, intelligent man is still easy to persuade, but not even Brahma can make a proud pandit understand who has gained a little knowledge and is very conceited, let alone ordinary people.","claim_text_hi":"युक्ति और शास्त्र प्रमाण से विस्तार के साथ समझाने पर भी दुष्ट दृष्टिकोण से ग्रहण की गई दुर्विद्या के अहंकार से मदोन्मत्त आजकल के वैद्य इसे मानने को तैयार नहीं होते, और भावानुवाद इसमें कोई आश्चर्य नहीं मानता: एक उद्धृत वचन के अनुसार कुछ न समझने वाले मूर्ख को सुधारना कठिन नहीं, विशेष जानने वाले बुद्धिमान् को समझाना भी सरल है, पर थोड़ा ज्ञान पाकर अधिक गर्व करने वाले मानी पंडित को ब्रह्मा भी नहीं समझा सकता, सामान्य जनों की तो बात ही क्या।","original_wording":"आजकल के वैद्य किसी तरह उसे मानने के लिए तैयार नहीं होते।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_ayurveda","concept_chikitsa_chatushpada","concept_ayu","concept_arishta","concept_shakuna","concept_sanchaya_prakopa","concept_chikitsa_sutra","concept_karma","method_shastrakarma","condition_shotha","method_shotha_chikitsa_p633","concept_rasa_samskara","ingredient_parada","concept_ahimsa_diet","method_aushadha_grahana_p691","method_jalauka","ingredient_mamsa","concept_dravya","concept_svasthya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"वैद्यक शब्द की निरुक्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"वैद्यक ग्रंथ के अधययनाधिकारी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"चिकित्सा का हेतु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"चिकित्सक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"18","section":"वैद्य शब्द की व्युत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"21","section":"आयुर्वेदाधययन योग्य शिष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"22","section":"वैद्य विद्यादान क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"23","section":"विद्या प्राप्ति के 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भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":26,"occurrences":33},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T03","T07","T23","T26","T27","T29","T30"],"extraction":"curated_agents"},"notes":["The description of the physician runs from the end of PDF page 682; the quoted verse is at the top of PDF page 683.","A garbled Prakrit-like line before the order of physicians (सजोग निठठेह ... (?)) is not translated.","Reported as a saying the text quotes in order to reject it.","कृष्ण प्रदेश on PDF 708 is left as written (it may stand for कृष्ट, ploughed land). The Hindi gives three tiers of medicine for holy men where T29's reading of the Sanskrit on PDF 692 gives two."]}
{"schema_version":"1.0","id":"concept_vajikarana","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vajikarana (aphrodisiac therapy)","title_hi":"वाजीकरण","title_sa":"वाजीकरण","names":{"english":["Vajikarana","aphrodisiac therapy","vajikarana","virility"],"hindi":["वाजीकरण","पौरुष वर्धक"],"sanskrit":["वाजीकरण","वृष्य"],"romanized":["vajikarana"]},"categories":["therapy"],"tags":["therapy"],"claims":[{"category":"definition","claim_text_en":"The introduction says vṛṣa-cikitsā, the eighth limb of Ayurveda, means vājīkaraṇa therapy.","claim_text_hi":"प्रस्तावना के अनुसार आयुर्वेद के आठवें अंग वृषचिकित्सा का अर्थ वाजीकरण चिकित्सा है।","original_wording":"वृषचिकित्सा-का अर्थ वाजीकरण चिकित्सा है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"definition","claim_text_en":"The commentary glosses vṛṣya as what increases desire and produces semen, and the author promises to describe the aphrodisiac substances with their characteristics later, in the Yogarāja section.","claim_text_hi":"टीका में वृष्य का अर्थ कामवर्धक और शुक्रजनक बताया गया है, और आचार्य वृष्य पदार्थों को आगे योगराजाधिकार में लक्षण सहित बताने की प्रतिज्ञा करते हैं।","original_wording":"वृष्य (कामवद्र्दक, शुक्रजनक)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"20","section":"सतत मैथुन के योग्य व्यक्रि"},"task":"T04"},{"category":"cause","claim_text_en":"Bowers of creepers full of blossoming flowers, which delight the mind and increase joy, are fit for recreation; they please the senses and are mostly the causes of desire in the amorous. The verse adds what is pleasant to the eyes, touch, ears and nose.","claim_text_hi":"मन में आह्लाद और हर्ष बढ़ाने वाले, खिले हुए सुंदर फूलों वाले लतागृह विहार के योग्य हैं; इनसे इंद्रियों को सुख मिलता है और प्रायः ये कामुकों में काम की इच्छा के कारण होते हैं। श्लोक में आँख, स्पर्श, कान और नाक को सुख देने वाली वस्तुएँ भी गिनाई गई हैं।","original_wording":"चित्त में आल्हाद उत्पौा करने वाले एवं मन में हर्ष अैर प्रसौाता को बढाने वाले लतागृह जिनमें बहुत से संुदर पुष्प खिले हुए दिख रहे हों, विहार करने योग्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"30","section":"कामोत्पत्ति के साधन"},"task":"T04"},{"category":"cause","claim_text_en":"A beautiful young woman wearing becoming clothes and ornaments, slender-waisted, with high full breasts and shapely hips, is said to arouse men.","claim_text_hi":"शरीर पर शोभने वाले वस्त्र-आभूषण धारण करने वाली, युवती, पतली कमर, ऊँचे और पुष्ट स्तनों तथा सुंदर नितंबों वाली सुंदरी पुरुषों में कामोद्दीपन करती है, ऐसा बताया गया है।","original_wording":"जो सुंदरी शरीर के लिए शोभने वाले वस्त्राभूषणों को धारण करती हो, युवती हो, मधयस्थान जिसका कृश हो अैर उौात एवं मोटे स्तनों से युक्त हो, नितंब स्थान जिसका सुंदर हो वह स्त्री, पुरुषों को कामोद्रीपन करने वाली होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"31","section":"कामोद्रीपन करने वाली स्त्री"},"task":"T04"},{"category":"property","claim_text_en":"Whatever is cooling, unctuous and sweet is called vṛṣya (increasing semen and arousing desire) by the great sages.","claim_text_hi":"जो पदार्थ शीत गुण वाला, स्निग्ध और मधुर होता है, वह सब वृष्य (वीर्यवर्धक, कामोत्तेजक) है, ऐसा महर्षि कहते हैं।","original_wording":"जो-जो पदार्थ शीतगुण युक्र है, स्निग्ध (चिकना) है अैर माधुर्यगुण युक्र है, वे सभी वृष्य (वीर्यवद्र्दक, कामोत्ोजक) है एेसा महर्षिगण कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"41","section":"सं़ेाप से वृष्य पदाथोँ के कथन"},"task":"T04"},{"category":"other","claim_text_en":"Eating goats, deer and boars in the hope of becoming as sexually vigorous as these animals is called laughable: goats never eat goats, and these animals are said to owe their virility and many young to eating trees, grasses, shrubs and herbs.","claim_text_hi":"बकरे, हिरण और सूअर खाकर उनकी तरह वृष्य होने की आशा उपहासास्पद कही गई है: बकरे कभी बकरे नहीं खाते, और इन पशुओं की वृष्यता और बहुत संतान विविध वृक्ष, तृण, गुल्म और औषधियाँ खाने से बताई गई है।","original_wording":"न कदाचिदपि छागैशच्छागो भि़ातो, मृगैर्वा मृगो, वराहो वा वराहैरित्येतपहास्यकारणं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Wild animals that eat no honey, liquor or meat, such as elephants, gavaya, bulls, spotted deer, goats, deer, ruru, chamara deer and boars, living on land, in water, on mountains, in trees and in forests and eating grasses, shrubs, creepers and leaves, are said to have firm, strong bodies, strength, virility and nourishment, many young and mates, and to be very amorous; while lions, tigers, taraksha (glossed as an animal with a thorny body), leopards (dvipi), cats and others that eat only meat lack dhatus, are childless and mate once or so a year, as Nimi too is quoted as saying.","claim_text_hi":"मधु, मद्य, मांस न खाने वाले जंगली प्राणी, जैसे हाथी, गवय, बैल, चितकबरे हिरन, बकरे, हिरन, रुरु, चमरमृग और वराह आदि, जो स्थलचर, जलचर, कुलगिरिचर, तरुचर और वनचर हैं और तृण, गुल्म, लता व वृक्षों के पत्ते खाते हैं, स्थिर और मजबूत शरीर, बल, वीर्य, पुष्टि, बहुत संतान और साथी वाले तथा अत्यधिक कामी बताए गए हैं; जबकि केवल मांस खाने वाले सिंह, व्याघ्र, तरक्षु (कांटेदार शरीर वाला प्राणी, भावानुवाद के अनुसार), द्वीपी, मार्जार आदि धातुरहित, संतानरहित होकर वर्ष में एकाध बार मैथुन करते हैं, जैसा निमि ने भी कहा है।","original_wording":"अभ़य मांस को भ़ाण करने वाले सर्व जंगली प्राणी एक वर्ष में एक बार मैथुन सेवन करने वाले","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Those who eat the meat of goats, deer and boars in the hope that, since these animals mate so much, their own bodies will become as full of dhatus, are called laughable: goats have not eaten goats, deer have not eaten deer, nor boars boars, to become robust; these animals calm their diseases by eating many kinds of trees, grasses, shrubs, plants and creepers as medicines, and so stay content, of pure dhatus, robust and with many young.","claim_text_hi":"जो लोग यह सोचकर कि बकरे, हिरन, वराह आदि में अत्यधिक मैथुन देखा जाता है, उनका मांस खाने से अपना शरीर भी उतना ही धातुयुक्त होगा, संतोष से मांस खाते हैं, वे उपहास के पात्र कहे गए हैं: बकरों ने बकरों को, हिरन ने हिरन को और वराहों ने वराह को खाकर पुष्टि नहीं पाई; ये प्राणी अनेक प्रकार के वृक्ष, घास, गुल्म, पौधे और लता रूपी औषधियाँ खाकर अपने रोग शांत करते हैं और संतुष्ट, शुद्ध धातु वाले, पुष्ट और बहु संतान वाले रहते हैं।","original_wording":"संतोष के साथ मांस को खाते हुए उपहास्यता को प्राप्त होते हैं, क्योंकि बकरों ने बकरों को नहीं खाया","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_ayurveda","method_vyavaya_p148","concept_dhatu_shukra","concept_rasa_madhura","concept_ahimsa_diet","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":9,"book_page":9,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"20","section":"सतत मैथुन के योग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"30","section":"कामोत्पत्ति के साधन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"31","section":"कामोद्रीपन करने वाली स्त्री"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"41","section":"सं़ेाप से वृष्य पदाथोँ के कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":704,"book_page":632,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T04","T29","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_varsha","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Rainy season (varsha)","title_hi":"वर्षा ऋतु","title_sa":"वर्षा","names":{"english":["Rainy season","rainy season","monsoon","varsha","Early rains (prāvṛṭ)"],"hindi":["वर्षा ऋतु","बरसात","प्रावृट् ऋतु","पहली बरसात"],"sanskrit":["वर्षा","प्रावृट्","प्रावृष्"],"romanized":["varsha","pravrit"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"regimen","claim_text_en":"A footnote says vāta is aggravated in the rainy season by the nature of the season, so enema therapy is given then.","claim_text_hi":"पादटिप्पणी के अनुसार वर्षा ऋतु में ऋतु स्वभाव से वायु का प्रकोप होता है, इसलिए तब बस्ति दी जाती है।","original_wording":"1. वसंतश्रतु में कफ, वर्षाश्रतु में वायु व शरदश्रतु में पित्त का प्रकोप श्रतुस्वभाव से होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},"task":"T02"},{"category":"definition","claim_text_en":"The rains (varṣā) are placed in Śrāvaṇa and Bhādrapada, when clouds crowd the sky; in the editor's second scheme varṣā is Bhādrapada–Āśvayuja, the lighter rains that follow prāvṛṭ, and within each day the first part of the night corresponds to it.","claim_text_hi":"वर्षा ऋतु श्रावण-भाद्रपद में होती है, जब आकाश में मेघ छाए रहते हैं; संपादक के दूसरे विभाग में वर्षा भाद्रपद-आश्विन है, जो प्रावृट् के बाद की कम वर्षा वाली ऋतु है, और रात्रि का पहला भाग वर्षा का समय है।","original_wording":"श्रावण भाद्रपद वर्षाश्रतु का समय है, जिस समय आकाश में मेघ का आडम्बर रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Pitta accumulated in the rains is said to be aggravated in autumn; the editor places pitta's accumulation in Bhādrapada–Āśvayuja.","claim_text_hi":"वर्षा में संचित पित्त का प्रकोप शरद् में होता है; संपादक के अनुसार पित्त का संचय भाद्रपद-आश्विन में होता है।","original_wording":"वर्षाश्रतु में संचित पित्त का प्रकोप शरत्काल में होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In the rains, mainly bitter and astringent tastes with a little pungent, milk, sugarcane and their products are said to be wholesome, and drinking water should be hot.","claim_text_hi":"वर्षा में अधिकतर कड़वे-कसैले और थोड़े चरपरे रस, दूध, ईख और उनसे बने पदार्थ हितकर तथा पीने का जल गरम होना चाहिए।","original_wording":"पीने के लिए जल, गरम होना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":null},"task":"T03"},{"category":"definition","claim_text_en":"The editor distinguishes prāvṛṭ from varṣā: prāvṛṭ is the season of the first and heavier rain, and varṣā follows it with lighter rain; in the second season scheme prāvṛṭ falls in Āṣāḍha and Śrāvaṇa.","claim_text_hi":"संपादक प्रावृट् और वर्षा में भेद बताते हैं: जिसमें पहले और अधिक वर्षा हो वह प्रावृट् है, उसके बाद कम वर्षा वाली ऋतु वर्षा है; दूसरे ऋतु-विभाग में प्रावृट् आषाढ़-श्रावण में होती है।","original_wording":"प्रावृट् व वर्षाश्रतु में परस्पर भेद इतना है कि पहले अैर अधिक वर्षा जिसमें बरसता हो, वह प्रावृट है अैर इसके पीछे (प्रथम श्रतु की अपे़ा) थोडी वर्षा जिसमें बरसता हो वह वर्षाश्रतु है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Vata accumulated in summer is said to be aggravated in prāvṛṭ; the editor places this aggravation in Āṣāḍha–Śrāvaṇa and the elimination of vata in Śrāvaṇa.","claim_text_hi":"ग्रीष्म में संचित वात का प्रकोप प्रावृट् में होता है; संपादक के अनुसार यह प्रकोप आषाढ़-श्रावण में होता है और वात का शोधन श्रावण में करना चाहिए।","original_wording":"ग्रीष्मश्रतु में संचित वायु का प्रावृट् श्रतु में प्रकोप होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"}],"related_ids":["concept_vata","method_basti","concept_ritucharya","concept_ritu","concept_pitta","concept_sanchaya_prakopa","remedy_varsha_ahara_p121_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":null}],"mention_summary":{"pages":12,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"},"notes":["The lexicon lists प्रावृट् as an alias of concept_varsha, but this text treats prāvṛṭ and varṣā as separate seasons. Within the day, prāvṛṭ corresponds to the afternoon/evening (verse 7).","Merged from concept_pravrit."]}
{"schema_version":"1.0","id":"concept_vasanta","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Spring (vasanta)","title_hi":"वसंत ऋतु","title_sa":"वसन्त","names":{"english":["Spring","spring","vasanta"],"hindi":["वसंत ऋतु","वसंत","बसंत"],"sanskrit":["वसन्त","मधुऋतु"],"romanized":["vasanta","basant"]},"categories":["time_season"],"tags":["time_season"],"claims":[{"category":"regimen","claim_text_en":"A footnote says kapha is aggravated in spring by the nature of the season, so emesis is given then.","claim_text_hi":"पादटिप्पणी के अनुसार वसंत ऋतु में ऋतु स्वभाव से कफ का प्रकोप होता है, इसलिए तब वमन दिया जाता है।","original_wording":"1. वसंतश्रतु में कफ, वर्षाश्रतु में वायु व शरदश्रतु में पित्त का प्रकोप श्रतुस्वभाव से होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},"task":"T02"},{"category":"definition","claim_text_en":"Spring, also called madhu-ṛtu because flowers and fruits flourish then, is placed in Caitra and Vaiśākha; the editor's second scheme puts it in Phālguna and Caitra, and within each day the forenoon corresponds to spring.","claim_text_hi":"वसंत, जिसमें फूल-फल खिलने के कारण इसे मधु ऋतु भी कहते हैं, चैत्र-वैशाख में होता है; संपादक के दूसरे विभाग में यह फाल्गुन-चैत्र में है, और प्रतिदिन का प्रातःकाल वसंत का समय है।","original_wording":"इसे मधुश्रतु भी कहते हैं। इसका समय चैत्र व वैशाख मास है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},"task":"T03"},{"category":"pathogenesis","claim_text_en":"Kapha accumulated in hemanta is said to be aggravated in spring; the editor places this aggravation in Phālguna–Caitra and the elimination of kapha (by emesis) in Caitra.","claim_text_hi":"हेमंत में संचित कफ वसंत में कुपित होता है; संपादक के अनुसार यह प्रकोप फाल्गुन-चैत्र में होता है और कफ का (वमन द्वारा) शोधन चैत्र में करना चाहिए।","original_wording":"हेमंत श्रतु में संचित कफ बसंतश्रतु में कुपित होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},"task":"T03"},{"category":"regimen","claim_text_en":"In spring, mostly dry, alkaline (glossed as salty), astringent, bitter and pungent food and drink are said to be wholesome, and nasal therapy and emesis very beneficial.","claim_text_hi":"वसंत में प्रायः रूखे, खारे, कसैले, कड़वे और चरपरे भोजन-पान हितकर तथा नस्य और वमन अत्यंत हितकर बताए गए हैं।","original_wording":"वसंत श्रत ुमें रू़ा (रूखा), ़ार (खारा), कषायला, कडुआ अैर कटुक (चरपरा) रस प्राय: हितकर होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"12","section":null},"task":"T03"}],"related_ids":["concept_kapha","method_vamana","concept_ritucharya","concept_ritu","concept_sanchaya_prakopa","remedy_vasanta_ahara_p120_1","method_vasanta_nasya_vamana_p120","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"12","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vata","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vata dosha","title_hi":"वात दोष","title_sa":"वात","names":{"english":["Vata dosha","vata","vata dosha","wind humour"],"hindi":["वात दोष","वात","वायु","बादी"],"sanskrit":["वात","वायु","मारुत","अनिल","पवन","समीरण","मरुत्","समीर"],"romanized":["vata","vayu","maruta","anila"]},"categories":["dosha"],"tags":["dosha"],"claims":[{"category":"physiology","claim_text_en":"Continuing the account of digestion, the introduction says the food is moved onward by a propulsive action, and samāna vāyu is needed for this and to keep the food moist; its actions of praspandana, udvahana, dhāraṇa and pūraṇa help digestion. The food is separated into essence and waste, the essence is absorbed and the waste is carried to the gudakāṇḍa, where, in part of the gross grahaṇī, the gudakāṇḍa and the gudatrivalī, apāna vāyu acts and the waste (mala) is expelled.","claim_text_hi":"पाचन के वर्णन में आगे प्रस्तावना कहती है कि अन्न पुरःसरण क्रिया से आगे सरकता है, इसके लिए और अन्न का गीलापन बनाए रखने के लिए समान वायु की सहायता आवश्यक है; समान वायु के प्रस्पंदन, उद्वहन, धारण और पूरण कार्यों से पचन में सहायता मिलती है। अन्न का सार और किट्ट अलग होता है, सार का शोषण होता है और किट्ट गुदकांड तक पहुँचता है, जहाँ स्थूल ग्रहणी के कुछ भाग, गुदकांड और गुदत्रिवली में अपान वायु के कार्य से मल बाहर निकलता है।","original_wording":"इस क्रिया के लिए व अौा की गैलाइर् वगैरह को कायम रखने के लिए समान वायु की सहायता आवश्यक है। समान वायु के प्रस्पंदन, उद्वहन, धारण, पुरण, इन कायोँ से पचन में सहायता मिलती है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"चार भाग का शोषण in the conversion is read as सार भाग (the essence) from the context."},{"category":"property","claim_text_en":"The introduction lists the qualities of vāyu as dry (rūkṣa), light (laghu), cold (śīta), rough (khara), subtle (sūkṣma) and mobile (cala), and says that pitta and kapha are liquid in form while vāyu is formless (amūrta) and is to be known (jñeya).","claim_text_hi":"प्रस्तावना के अनुसार वायु रूक्ष, लघु, शीत, खर, सूक्ष्म और चल गुणों वाला है; पित्त और कफ द्रव रूप हैं, जबकि वायु अमूर्त है और ज्ञेय है।","original_wording":"वायु, रू़ा, लघु, शीत, खर, सू़म व चल;","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},"task":"T01","note":"र्ोय in the conversion is read as ज्ञेय."},{"category":"physiology","claim_text_en":"Five kinds of vāyu are said to pervade the body.","claim_text_hi":"देह में व्याप्त होकर पाँच प्रकार के वायु रहते बताए गए हैं।","original_wording":"देह में व्याप्त होकर पाँच प्रकार के वायु रहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"},"task":"T02"},{"category":"classification","claim_text_en":"The verse names the five vāyus as prāṇa, apāna, samāna, vyāna and udāna, always serving the intake of food and the expulsion of wastes.","claim_text_hi":"श्लोक में प्राण, अपान, समान, व्यान और उदान, ये पाँच वायु बताए गए हैं, जो सदा आहार ग्रहण और मल निष्कासन के लिए हैं।","original_wording":"प्राणस्तथापानसमानसंराै। व्यानोःप्यथोदान इति प्रदिष्ट:। पंचैव ते वायव एव नित्य-माहारनीहारविनिर्गमार्था:॥ 9॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"9","section":"पाँच प्रकार के वात"},"task":"T02"},{"category":"physiology","claim_text_en":"The commentary says these five vāyus digest food, carry it inward and also serve the expulsion of faeces and urine.","claim_text_hi":"भावार्थ के अनुसार ये पाँच वायु आहार को पचाने और भीतर ले जाने का काम करते हैं और मल-मूत्र के निर्गमन में भी उपयोगी हैं।","original_wording":"जो आहार को पचाने का एवं अंदर ले जाने आदि काम करती हैं एवं नीहार (मलमूत्र) के निर्गमन के लिए भी उपयोगी होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"9","section":"पाँच प्रकार के वात"},"task":"T02"},{"category":"property","claim_text_en":"Vāta is described as pungent, very dry and mobile by nature.","claim_text_hi":"वात दोष को कटु, अत्यन्त रूक्ष और चल स्वभाव वाला बताया गया है।","original_wording":"वात दोष कटु, रू़ातर व चल स्वभाव वाला होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"48","section":"वातादि दोष ल़ाण"},"task":"T02"},{"category":"physiology","claim_text_en":"Vāyu, moving through the whole body, is said to dwell especially in the buttocks, waist, groin and private parts; by its nature it carries the doshas and the tissues beginning with rasa to their places, and when itself vitiated it vitiates the body.","claim_text_hi":"सारे शरीर में संचार करने वाला वायु विशेषकर नितम्ब, कटि, वंक्षण और गुप्त प्रदेश में रहता बताया गया है; वह स्वभाव से दोषों और रस आदि धातुओं को यथास्थान पहुँचाता है और स्वयं दूषित हो तो देह को दूषित करता है।","original_wording":"सर्व शरीर में संचरण करने वाला वायु विशोषकर नितंब1 प्रदेश, कटी, जांघों का जोड (रांडं) व गुप्त प्रदेश में निवास करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"A footnote says the seats just named are a general statement, not the seats of the five vātas, which other texts too describe separately.","claim_text_hi":"पादटिप्पणी के अनुसार ये स्थान सामान्य कथन हैं, पाँच प्रकार के वातों के नहीं, जिनका वर्णन अन्य ग्रन्थों में भी अलग किया गया है।","original_wording":"वह प्राण, अपान, समान, उदान, व्यान, नाम वाला पंच प्रकार के वात का नहीं है। लेकिन यह साधारण कथन है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Prāṇa is said to dwell in the heart (some teachers say the head) and move in the chest and throat; it makes eaten food enter, sustains intellect, heart, senses and mind, and causes spitting, sneezing, belching and breathing.","claim_text_hi":"प्राण वायु हृदय में (किसी आचार्य के अनुसार मस्तक में) रहकर छाती और कंठ में चलता है; खाए अन्न को भीतर ले जाता है, बुद्धि, हृदय, इन्द्रिय और मन को धारण करता है और थूकने, छींकने, डकार और श्वास का कारण है।","original_wording":"खाया हुआ अौा को अंदर प्रवेश कराता है। बुद्दि ह्दय, इंद्रिय व मन को धारण करता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Udāna is said to dwell in the chest and move in the nose, navel and throat, and to be the means by which voice arises in speaking and singing.","claim_text_hi":"उदान वायु छाती में रहकर नाक, नाभि और गले में चलता है और बोलने, गाने में स्वर की उत्पत्ति का साधन है।","original_wording":"उदानवायु - यह छाती में रहता है। नाक, नाभि, गला इन स्थानों पर संचरण करता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Samāna is said to dwell and move in the stomach and digestive bowel, to help kindle the digestive fire, to take in and digest food, and to separate essence from waste and let them pass on.","claim_text_hi":"समान वायु आमाशय और पक्वाशय में रहकर वहीं चलता है, अग्नि को दीप्त करने में सहायक है, अन्न को ग्रहण करके पचाता है और सार व मल भाग को अलग करके आगे जाने देता है।","original_wording":"समानवायु - यह आमाशय अैर पक्वाशय में रहता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Apāna is said to dwell in the digestive bowel and move in the bladder, penis and anus, expelling wind, urine, faeces, semen, menstrual blood and the foetus at the proper time.","claim_text_hi":"अपान वायु पक्वाशय में रहकर बस्ति, मूत्राशय, शिश्न और गुदा में चलता है और वायु, मूत्र, मल, शुक्र, रज और गर्भ को उचित समय पर बाहर निकालता है।","original_wording":"अपानवायु - यह पक्वाशय में रहता है। बस्ति मूत्राशय, शिशनेन्द्रिय, गुदा, इन स्थानों में चलता फिरता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"physiology","claim_text_en":"Vyāna is said to pervade the whole body with its chief seat in the heart, and nearly all bodily actions depend on it: walking, throwing down and up, closing and opening the eyes, carrying rasa and blood, and expelling sweat and blood.","claim_text_hi":"व्यान वायु पूरे शरीर में व्याप्त है और उसका मुख्य स्थान हृदय है; चलना, आक्षेपण, उत्क्षेपण, आँख मीचना-खोलना, रस-रक्त को ले जाना, पसीना और रक्त निकालना आदि शरीर के प्रायः सब कार्य इसके अधीन हैं।","original_wording":"व्यानवायु - यह सम्पूर्ण शरीर में व्याप्त होकर रहता है, लेकिन इसका ठहरने का मुरुय स्थान ह्दय है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"},"task":"T02"},{"category":"cause","claim_text_en":"Vāta is said to be aggravated by excessive exercise and sexual activity, long journeys on foot, riding, carrying heavy loads, not sleeping at the right time, entering water (much swimming), blows of wind, excessive joy, strong wind, wounds, yawning, snowfall, blows, and dry or very cold food and drink.","claim_text_hi":"अति व्यायाम, अति मैथुन, बहुत दूर पैदल चलने, सवारी पर चढ़ने, अधिक भार ढोने, समय पर न सोने, पानी में प्रवेश (अधिक तैरने), वायु के आघात, अति हर्ष, अति वायु, घाव, जम्भाई, बर्फ गिरने, आघात तथा रूखे और अति शीतल अन्न-पान से वात कुपित होता बताया गया है।","original_wording":"अति व्यायाम करने से, अति मैथुन करने से ,बहुत दूर पैदल मार्ग चलने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"54, 56","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Among foods, barnyard millet, wild rice, kodo millet and poor grains, field beans, lentils, black gram, green gram, pigeon pea, bitter, astringent, dried and dry vegetables and light substances are said to aggravate vāta.","claim_text_hi":"आहार में सामा, तिन्नी के चावल, कोदों, खराब धान्य, सेम, मसूर, उड़द, मूंग, अरहर, तिक्त, कषाय, सूखे और रूखे साग तथा लघु पदार्थ वात को कुपित करते बताए गए हैं।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर, तीखा, कषायला, शुष्क अैर रू़ा साग आदि एवं लघु पदाथोँ का प्रयोग करने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"symptom","claim_text_en":"In brief, aggravated vāta is said to cause a pricking pain that moves about in the abdomen.","claim_text_hi":"संक्षेप में कुपित वात से पेट में इधर-उधर चलने वाली, सुई चुभने जैसी पीड़ा होती बताई गई है।","original_wording":"वातप्रकोप से पेट में इधर-उधर चलनेवाली, तुदनवत् (सुइर् चुभने जैसी) पीडा आदि होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Aggravated vāta is said to produce many sudden pains without cause: feelings of the body breaking, being beaten, pricked, cut and kneaded, wasting, flinging of the limbs, bitten, shattered, blistering and splitting sensations, tremor, a sense of the limbs separating, stiffness, much yawning, heavy breathing, and contraction and stretching of the body.","claim_text_hi":"कुपित वात से अकारण अनेक कष्ट होते बताए गए हैं: शरीर टूटने, पिटने, सुई चुभने, कटने और मसले जाने जैसा अनुभव, शरीर का गलना, अंगों को इधर-उधर फेंकना, डसे जाने, टुकड़े होने, फफोले उठने और फटने जैसी पीड़ा, कंप, अंगों के अलग होने का अनुभव, स्तब्धता, अधिक जम्भाई, अधिक श्वास छूटना और शरीर का संकोच-प्रसारण।","original_wording":"शरीर टूटा-सा होना, कोइर् मारता हो-एेसा अनुभव होना, सुइर् चुभने जैसी पीडा होना, कोइर् काटते हों, एेसा होना, कोइर् मसलते हों, एेसा अनुभव आना, शरीर का गलना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"63-64","section":"वात प्रकोप के ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"When vāta is aggravated the body is said to become ash-like, pigeon-coloured, very dark and dry.","claim_text_hi":"वात के प्रकोप से शरीर भस्म जैसा, कबूतर जैसा, अत्यन्त काला और रूखा हो जाता बताया गया है।","original_wording":"वातप्रकोप होने पर शरीर भस्म जैसा, कपोत, (कबूतर जैसा) व अत्यन्त काला होता है एवं रू़ा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"67","section":"प्रकु पित दोषों के वर्ण"},"task":"T02"},{"category":"property","claim_text_en":"Vata is described as known by roughness, coldness, coarseness, numbness and pricking pain, and by dry, cold, rough, mobile and light qualities.","claim_text_hi":"वात के लक्षण पारुष्य, शीतलता, खरापन, सुन्नपन, तोद-शूल आदि वेदना तथा रूक्ष, शीत, खर, चल और लघु गुण बताए गए हैं।","original_wording":"जिसका पारुष्य, शीतत्व, खरत्व, सुप्ताव, तोद शूल आदि वेदना, अैर रू़ा, शीत खर, चल, लघु आदि ल़ाण (संसार में) प्रसिद्द हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"2","section":"वातदोष"},"task":"T05"},{"category":"cause","claim_text_en":"Vata is said to be aggravated by excessive snow, rain and cold and by eating too much cold and dry food.","claim_text_hi":"अत्यधिक बर्फ, वर्षा, ठंड तथा शीत व रूक्ष आहार के अधिक सेवन से वात कुपित होता है, ऐसा कहा गया है।","original_wording":"जो अत्यधिक बर्फ, वृष्टि (बरसात) तथा शीत व रू़ा गुण युक्र आहार को अधिक सेवन करने से प्रकुपित होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"2","section":"वातदोष"},"task":"T05"},{"category":"classification","claim_text_en":"The verses name five vayus by their seats: prana in the mouth, udana in the head, samana in the abdomen, apana in the bladder region and colon, and vyana pervading the whole body.","claim_text_hi":"श्लोकों में स्थान के अनुसार पाँच वायु बताए गए हैं: मुख में प्राण, मस्तक में उदान, उदर में समान, बस्ति व पक्वाशय में अपान और सारे शरीर में व्यान।","original_wording":"मुखे वसति योःनिल: प्रथित नामत: प्राणक:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"3-7","section":"प्राणवात"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Whatever is sharp, unctuous, hot, salty, very heavy, sour, slimy, or sweet, pungent, bitter and the like in nature is said to destroy vata disorders; understanding their tastes and qualities, they are used for the patient's good in drinks, oil massage, poultices, food, affusion and immersion baths.","claim_text_hi":"जो पदार्थ तीक्ष्ण, स्निग्ध, उष्ण, खारे, अत्यंत गुरु, खट्टे, पिच्छिल, मधुर, चरपरे, कड़वे आदि स्वभाव वाले हैं, वे वातविकार नाशक बताए गए हैं; उनके रस-गुण समझकर रोगी के हित के लिए पान, अभ्यंग, पुल्टिस, आहार, सेक और अवगाहन में प्रयोग करना चाहिए।","original_wording":"जो-जो पदार्थ ती़ण हैं, स्निग्ध है, उष्ण है, खारा है, अत्यन्त गुरु  है, खट्टा है, पिच्छल (लिवलिवाहट) है, मधुर है, चरपरा है, कडुआ आदि स्वभावों से युक्र हैं, वह वातविकार को नाश करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"19","section":"वातघने अैषधियों के समुच्चायन"},"task":"T06"}],"organ_ids":["organ_intestines_colon","organ_anus_rectum"],"related_ids":["concept_agni","concept_mala","concept_sharira","concept_sanchaya_prakopa","organ_heart_cardiovascular","organ_chest","organ_throat","organ_stomach_digestive","organ_intestines_colon","organ_kidney_urinary","organ_anus_rectum","organ_reproductive","concept_dhatu","symptom_shula","symptom_kampa","symptom_stambha","concept_prana_vayu","concept_udana_vayu","concept_samana_vayu","concept_apana_vayu","concept_vyana_vayu","condition_vatavyadhi","ingredient_vatanashaka_gana","concept_guna_snigdha","concept_guna_guru","concept_virya_ushna","concept_rasa_lavana","concept_rasa_amla","concept_rasa_madhura","method_abhyanga","method_upanaha","method_parisheka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":11,"book_page":11,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":12,"book_page":12,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक 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{"schema_version":"1.0","id":"concept_vaya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"stages of life","title_hi":"वय","title_sa":"वयस्","names":{"english":["stages of life","age"],"hindi":["वय","अवस्था","दशा"],"sanskrit":["वयस्","अवस्था"]},"claims":[{"category":"classification","claim_text_en":"Human age is divided into four stages: childhood, youth, middle age and old age; over a full life of a hundred years a person passes through ten phases, changing phase every ten years.","claim_text_hi":"मनुष्य की आयु चार अवस्थाओं में बँटी है: बाल्य, यौवन, मध्यम और वृद्ध; सौ वर्ष की पूर्ण आयु में वह हर दस वर्ष में अवस्था बदलते हुए दस दशाओं से गुजरता है।","original_wording":"मनुष्य की दशा (आयु) चार प्रकार से विभक्त है। बालक दशा, यैवन दशा, मधयम दशा व वृद्द दशा एवं सै वर्ष की पूर्ण आयु में वह दस-दस वर्ष में एक एक अवस्था को पलटते हुए दस दशाओं को पलटता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"8","section":"अवस्था विचार"},"task":"T02"},{"category":"physiology","claim_text_en":"Childhood grows into youth and further phases follow, through which, the commentary says, skin, bone, semen, strength, intellect and the senses develop and are experienced differently in each stage.","claim_text_hi":"बाल्य बढ़कर यौवन बनता है और आगे अन्य दशाएँ आती हैं; भावार्थ के अनुसार इनमें त्वचा, हड्डी, वीर्य, बल, बुद्धि और इन्द्रियों का परिवर्धन होता है और हर दशा में इनका अलग अनुभव होता है।","original_wording":"और भी दशायें होती हैं, जिनसे त्वचा, हडुी, वीर्य, बल प्रधान बुद्दि व इन्द्रिय आदि इन सभी बातों में परिवद्र्दन होता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"9","section":"अवस्थाओं के कार्य"},"task":"T02"},{"category":"other","claim_text_en":"A footnote records the variant reading tvag-akṣi (skin and eye) for the verse's tvag-asthi (skin and bone).","claim_text_hi":"पादटिप्पणी में श्लोक के 'त्वगस्थि' (त्वचा और हड्डी) के स्थान पर 'त्वगक्षि' (त्वचा और नेत्र) पाठान्तर दिया गया है।","original_wording":"1. त्वगि़ा इति पाठांतर।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"9","section":"अवस्थाओं के कार्य"},"task":"T02"},{"category":"diet","claim_text_en":"A newborn first lives on its mother's milk alone, after some months takes both mother's milk and food, and later food alone; in the other stages, in health, ordinary meals are proper.","claim_text_hi":"नवजात बालक पहले केवल माता का दूध पीता है, कुछ मास बाद माँ का दूध और अन्न दोनों लेता है और आगे केवल भोजन करता है; बाकी अवस्थाओं में स्वस्थ दशा में भोजन ही उचित है।","original_wording":"माता के गर्भ से बाहर आने के बाद बालक सर्वप्रथम केवल माता का दूध पीकर जीता है। आगे वही कुछ मास वृद्दिंगत होने पर माँ का दूध अैर अौा दोनों को खाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"},"task":"T02"}],"related_ids":["concept_ayu","concept_ahara_vidhi","concept_agni"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"8","section":"अवस्था विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"9","section":"अवस्थाओं के कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"9","section":"अवस्थाओं के कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"}],"mention_summary":{"pages":43,"occurrences":64},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vikriti","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vikriti (state of imbalance)","title_hi":"विकृति","title_sa":"विकृति","names":{"english":["Vikriti","vikriti","imbalance","morbid state"],"hindi":["विकृति","विकार"],"sanskrit":["विकृति","विकार"],"romanized":["vikriti"]},"categories":["constitution"],"tags":["constitution"],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_vipaka","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vipaka (post-digestive effect)","title_hi":"विपाक","title_sa":"विपाक","names":{"english":["Vipaka","vipaka","post-digestive effect"],"hindi":["विपाक","पचने के बाद का प्रभाव"],"sanskrit":["विपाक","पाक"],"romanized":["vipaka"]},"categories":["vipaka"],"tags":["vipaka"],"claims":[{"category":"classification","claim_text_en":"Among the views of one-sided theorists that the text calls faulty is the statement that the vipaka of a substance is of three kinds: sweet, sour and pungent.","claim_text_hi":"ग्रंथ जिन एकांतवादी मतों को दोषपूर्ण कहता है, उनमें यह कथन भी है कि द्रव्य का विपाक तीन प्रकार का है: मधुर, अम्ल और कटु।","original_wording":"द्रव्यरसवीर्यविपाकस्त्रिाधा विपाको द्रव्यस्य स्वाद्वाम्लकटुकात्मक:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"}],"related_ids":["concept_rasa_panchaka","concept_syadvada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"}],"mention_summary":{"pages":10,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_viruddha_ahara","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Incompatible foods (viruddha ahara)","title_hi":"विरुद्ध आहार","title_sa":"विरुद्धाहार","names":{"english":["Incompatible foods","incompatible foods","food incompatibility"],"hindi":["विरुद्ध आहार","गलत खाद्य संयोजन"],"sanskrit":["विरुद्धाहार","विरुद्धान्न","संयोगविरुद्ध"],"romanized":["viruddha ahara"]},"categories":["diet"],"tags":["contraindication","diet"],"claims":[{"category":"other","claim_text_en":"The opposing claim that some substances become like poison when combined is called unproven, contradictory and inconclusive: for some people, those who eat everything, habitually eat before the last meal is digested and take many kinds of incompatible combinations in large amounts, such as meat with jaggery, mung, radish, astringents, milk, curd, honey and ghee, cold with hot, new with old and very dry with very oily foods, among them alms-eating mendicants, incompatible foods are said to act as compatible, giving great strength, life, satisfaction and nourishment.","claim_text_hi":"यह विपक्षी कथन कि कुछ द्रव्य संयोग से विष के समान हो जाते हैं, असिद्ध, विरुद्ध और अनैकांतिक कहा गया है: कुछ लोगों के लिए, जो सब कुछ खाते हैं, अध्यशन के आदी हैं और मांस के साथ गुड़, मूंग, मूली, कषाय, दूध, दही, मधु, घी, शीत के साथ उष्ण, नए के साथ पुराना, अति रूक्ष के साथ अति स्निग्ध जैसे अनेक विरुद्ध संयोग अधिक मात्रा में लेते हैं, जिनमें भिक्षा पर जीने वाले भिक्षु भी हैं, विरुद्ध आहार भी अविरुद्ध होता है, क्योंकि उससे बल, आयु, तुष्टि और पुष्टि होती है।","original_wording":"योगतश्च पराणि विषसदृशान्येव भवंत्येवं प्रतिपादितं, तदप्रसिद्धविरुद्धानैकांतिकं वर्तते।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"All things are said to be incompatible or compatible according to substance, place, time and state; the text cites Sushruta, whom it calls a syadvada teacher of medicine: for one habituated to it, or when taken in small quantity, and for one with a sharp digestive fire, the young, the unctuous, those who exercise and the strong, incompatible food becomes ineffective.","claim_text_hi":"द्रव्य, क्षेत्र, काल और भाव के अनुसार सभी वस्तुएँ विरुद्ध या अविरुद्ध बताई गई हैं; ग्रंथ सुश्रुत को, जिन्हें वह स्याद्वादी वैद्यशास्त्राचार्य कहता है, उद्धृत करता है: सात्म्य होने से या अल्प मात्रा में लेने पर, तथा तीक्ष्णाग्नि वाले, तरुण, स्निग्ध, व्यायाम करने वाले और बलवान के लिए विरुद्ध आहार निष्फल होता है।","original_wording":"सात्म्यतोःल्पतया वाःपि ती़णाग्नेतरुणस्य च। स्निग्धव्यायामबलिनां विरुद्दं वितथं भवेत्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"contraindication","claim_text_en":"Milk taken with meat, fish, jaggery, black gram or modaka sweets is said to bring on kushtha, and taken with vegetables, jambu fruit, sura or asava to kill the ignorant quickly like a snake; meat and milk together, the text adds, are unworldly, unpleasant and excluded by the texts, and should not be eaten.","claim_text_hi":"मांस, मछली, गुड़, उड़द या मोदक के साथ लिया दूध कुष्ठ उत्पन्न करता है, और शाक, जामुन, सुरा या आसव के साथ लिया दूध अज्ञानी को सर्प की तरह शीघ्र मार देता है, ऐसा कहा गया है; ग्रंथ आगे कहता है कि मांस और दूध साथ में अलौकिक, अप्रिय और शास्त्रवर्जित हैं, इन्हें साथ न खाएँ।","original_wording":"मांसमत्स्यगुडमाषमोदकै:    कुष्ठमावहति   सेवितं पय:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The claim that other substances become poison-like by combination is called faulty: some renunciants who eat everything, eat repeatedly and take many incompatible foods together, such as jaggery, mung decoction, milk, curd, honey and ghee, cold and hot, fresh and stale, dry and unctuous, are seen satisfied and nourished and growing in life and strength, and such holy men are seen robust; so by substance, place, time and state all things, though incompatible, become compatible.","claim_text_hi":"संयोग से अन्य पदार्थ विष सदृश होते हैं, इस कथन को दोषयुक्त कहा गया है: सब कुछ खाने वाले, बार-बार खाने वाले और गुड़, मूंग का कषाय, दूध, दही, मधु, घी, ठंडा-गरम, ताजा-बासा, रूखा-चिकना आदि अनेक विरुद्ध आहार साथ लेने वाले संन्यासी तुष्ट, पुष्ट और आयु व बल की वृद्धि वाले देखे जाते हैं, और ऐसे साधु हृष्ट-पुष्ट दिखते हैं; इसलिए द्रव्य, क्षेत्र, काल और भाव के बल से सब पदार्थ विरुद्ध होने पर भी अविरुद्ध होते हैं।","original_wording":"(मांसरहित)गुड, मूंग का कषाय, दूध, दही, मधु , घृत, ठंडा, गरम, ताजे बासे, रू़ा-स्निाग्ध आदि अनेक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Citing Sushruta, the translation says that although eating incompatible things is harmful, they do no harm when one eats them habitually, eats them in small amounts, has a very strong digestive fire, is young and healthy, and takes exercise along with unctuous food.","claim_text_hi":"सुश्रुत को उद्धृत कर भावानुवाद कहता है कि यद्यपि विरुद्ध पदार्थों का भक्षण अपायकारक है, फिर भी नित्य अभ्यास से, अल्प प्रमाण में खाने से, जठराग्नि अत्यधिक प्रदीप्त होने पर, खाने वाले के तरुण व स्वस्थ होने पर और स्निग्ध पदार्थों के साथ व्यायाम करने वाले के लिए वे हानि नहीं करते।","original_wording":"उन पदाथोँ को खाने का अमयास नित्य करने से, अल्प प्रमाण में खाने से, जठराग्नि अत्यधिक प्रदीप्त रहने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_syadvada","concept_satmya","concept_agni","concept_bala","ingredient_mamsa","ingredient_guda","ingredient_ksheera","ingredient_dadhi","ingredient_madhu","ingredient_ghrita","ingredient_masha","ingredient_shaka","ingredient_jambu","ingredient_madya","condition_kushtha","method_vyayama","ingredient_mudga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["The word मांसरहित (meatless) stands in brackets before गुड in the translation."]}
{"schema_version":"1.0","id":"concept_virya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Virya (potency)","title_hi":"वीर्य (शक्ति)","title_sa":"द्रव्यवीर्य","names":{"english":["Virya","virya","potency"],"hindi":["वीर्य","शक्ति","औषधि की शक्ति"],"sanskrit":["द्रव्यवीर्य"],"romanized":["virya"]},"categories":["virya"],"tags":["virya"],"claims":[{"category":"classification","claim_text_en":"The text names the qualities that count as potency (virya) as unctuous, sharp, slimy, dry, hot, cold, clear and soft.","claim_text_hi":"ग्रंथ वीर्य कहलाने वाले गुणों को स्निग्ध, तीक्ष्ण, पिच्छिल, रूक्ष, उष्ण, शीत, विशद और मृदु बताता है।","original_wording":"किंतु द्रव्यं, रसवीर्यस्निग्धं ती़णं पिच्छिलं रू़ामुष्णं शीतं वैशद्यं मृदुत्वं च वीर्यविपाकेमयो","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Quoting Sushruta, the text says the eight qualities called potency also rest in substance; they do not occur in the tastes, since qualities are said to have no qualities.","claim_text_hi":"सुश्रुत को उद्धृत कर ग्रंथ कहता है कि वीर्य कहलाने वाले आठ गुण भी द्रव्य पर आश्रित हैं; वे रसों में नहीं होते, क्योंकि गुण निर्गुण कहे गए हैं।","original_wording":"वीर्यसंरा गुणा येःष्टौ तेःपि  द्रव्याश्रया: स्मृता:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"classification","claim_text_en":"The potencies are named as unctuous, sharp, slimy, soft, dry, hot, cold and clear (nirmalata); these eight qualities named as potency are said to rest in substance, not in the tastes.","claim_text_hi":"वीर्य स्निग्ध, तीक्ष्ण, पिच्छिल, मृदु, रूक्ष, उष्ण, शीत और निर्मलता गिनाए गए हैं; वीर्य कहलाने वाले ये आठ गुण द्रव्य के ही आश्रित बताए गए हैं, रसों के नहीं।","original_wording":"भी परस्पर सापेि़ाक है। वीर्य के रूप में प्रतिपादित स्निग्धत्व आदि जो आठ गुण हैं, वे भी द्रव्य के ही","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_rasa_panchaka","concept_guna","concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["The list of eight is given on PDF 696-697 in the question whether the potencies differ from vipaka."]}
{"schema_version":"1.0","id":"concept_virya_shita","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Cold potency (shita virya)","title_hi":"शीत वीर्य (ठंडा)","title_sa":"शीतवीर्य","names":{"english":["Cold potency","cold potency","cooling","shita"],"hindi":["शीत वीर्य","ठंडा","ठंडी तासीर"],"sanskrit":["शीतवीर्य","शीत"],"romanized":["shita","sheeta"]},"categories":["virya"],"tags":["virya"],"mention_summary":{"pages":8,"occurrences":8},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_virya_ushna","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Hot potency (ushna virya)","title_hi":"उष्ण वीर्य (गरम)","title_sa":"उष्णवीर्य","names":{"english":["Hot potency","hot potency","heating","ushna"],"hindi":["उष्ण वीर्य","गरम","गरम तासीर"],"sanskrit":["उष्णवीर्य","उष्ण"],"romanized":["ushna"]},"categories":["virya"],"tags":["virya"],"mention_summary":{"pages":82,"occurrences":122},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"concept_visha_dashaguna","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Ten qualities of poison","title_hi":"विष के दस गुण","title_sa":"विषदशगुण","names":{"english":["Ten qualities of poison"],"hindi":["विष के दस गुण"],"sanskrit":["विषदशगुण"]},"claims":[{"category":"classification","claim_text_en":"Poison is said to have ten qualities: dry (rūkṣa), hot (uṣṇa), sharp (tīkṣṇa), quick (āśu), pervasive (vyāpaka or vyavāyī, spreading through the whole body before being digested), indigestible (apāki), light (laghu), loosening (vikarṣi or vikāśi, slackening the joints), subtle (sūkṣma, entering the finest channels) and clear (viśada, free of sliminess); a poison having these ten kills quickly.","claim_text_hi":"विष के दस गुण बताए गए हैं: रूक्ष, उष्ण, तीक्ष्ण, आशु, व्यापक (व्यवायी, पहले सारे शरीर में फैलकर बाद में पचने वाला), अपाकी, लघु, विकर्षी (विकाशी, संधिबंधनों को ढीला करने वाला), सूक्ष्म (सूक्ष्म छिद्रों में प्रवेश करने वाला) और विशद (पिच्छिलता रहित); इन दसों से युक्त विष शीघ्र मारता है।","original_wording":"रू़ामुष्णमतिती़णमथाशुव्याप्यपाकिलघु चोग्रविकर्षि। सू़ममेव विशदं विषमेतन्मारयद्रेशगुणान्वितमाशु ॥46॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"46","section":null},"task":"T20"},{"category":"pathogenesis","claim_text_en":"By its dryness poison provokes vāta, by its heat pitta and blood; by subtlety it spreads quickly into the finest parts of the whole body, and by sharpness it breaks the body parts and vital points (marma).","claim_text_hi":"रूक्ष गुण से वात, उष्ण गुण से पित्त व रक्त कुपित होते हैं; सूक्ष्म गुण से विष सारे शरीर के सूक्ष्मतम अवयवों में शीघ्र फैलता है और तीक्ष्ण गुण से अंगों व मर्मों का भेदन होता है।","original_wording":"विष के रू़ागुण से वातोद्रेक होता है उष्ण गुण से पित्त व रक्र का उद्रेक होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"47","section":null},"task":"T20"},{"category":"pathogenesis","claim_text_en":"By pervasiveness it quickly fills the whole body, by quickness it kills fast, by its loosening quality it agitates all the dhātus, and by clarity it enters all the dhātus.","claim_text_hi":"व्यवायी गुण से वह सारे शरीर में शीघ्र व्याप्त होता है, आशु गुण से जल्दी मारता है, विकाशी गुण से सब धातुओं को क्षुभित करता है और विशद गुण से सब धातुओं में प्रवेश करता है।","original_wording":"व्यापक (व्यवायि) गुण से वह सर्वदेह को शीघ्र व्याप्त हेाता है। आशु गुण से जल्दी मनुष्य का नाश होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"48","section":null},"task":"T20"},{"category":"treatment_principle","claim_text_en":"The commentary says that because of its lightness no treatment can draw poison out of the body, and that being indigestible it causes great suffering unless it is eliminated quickly; all poisons are dreadful and must be pacified by suitable means.","claim_text_hi":"भावार्थ के अनुसार लघु गुण के कारण कोई चिकित्सा विष को शरीर से नहीं निकाल पाती, और अविपाकी होने से शीघ्र शोधन न हो तो वह अत्यधिक दुःख देता है; सब विष भयंकर हैं, इसलिए योग्य उपायों से उनका शमन करना चाहिए।","original_wording":"अविपाकि गुण से युक्र होने से यदि उसका शोधन शीघ्र न करें, तो वह अत्यधिक दु:ख उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"49","section":null},"task":"T20"}],"related_ids":["condition_visha","condition_sthavara_visha","condition_jangama_visha","concept_marma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"49","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_visha_vega","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Stages of poisoning (visha vega)","title_hi":"विष के वेग","title_sa":"विषवेग","names":{"english":["Stages of poisoning (visha vega)"],"hindi":["विष के वेग","विषवेग"],"sanskrit":["विषवेग","वेग"]},"claims":[{"category":"pathogenesis","claim_text_en":"The verse says the poison, carried by vata from one dhatu to another, produces the successive stages, seven in all.","claim_text_hi":"श्लोक के अनुसार वायु द्वारा एक धातु से दूसरी धातु में ले जाया गया विष क्रमशः सात वेग उत्पन्न करता है।","original_wording":"धात्वंतरेष्वपि तथैव मरुद्विनीतं वेगांतराणि कुरुते स्वयमेव सप्त॥ 100॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"The commentary says poison stays at the bite site for at most 450 matra units of time.","claim_text_hi":"भावार्थ के अनुसार विष दंश स्थान पर अधिक से अधिक 450 मात्रा काल तक रहता है।","original_wording":"विष अपने दंश (दंशस्थान-काटा हुआ जगह) में (जयादा से जयादा) चार सै पचास 450 मात्रा1 काल तक रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null},"task":"T21"},{"category":"classification","claim_text_en":"Each time the poison reaches the next dhatu one stage occurs, and because there are seven dhatus there are seven stages, not eight or six.","claim_text_hi":"विष जब एक धातु से दूसरी में पहुँचता है तब एक वेग होता है; सात धातुओं के कारण सात ही वेग होते हैं, आठ या छह नहीं।","original_wording":"जब वह विष एक धातु से दूसरे धातु तक पहुँचता2 है तब एक वेग होता है। इसी तरह सात धातुओं में पहुँचने के कारण सात ही वेग होते हैं (आठ या छह नहीं)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null},"task":"T21"},{"category":"definition","claim_text_en":"A footnote defines one matra of time as the time taken to circle the hand once around the knee and snap the fingers.","claim_text_hi":"पादटिप्पणी के अनुसार हाथ को घुटने के ऊपर एक बार गोल घुमाकर चुटकी बजाने में लगने वाला समय एक मात्रा काल है।","original_wording":"हाथ को घुटने के ऊपर से एक बार गोल घुमाकर एक चुटकी मारने तक जो समय लगता है, उसे एक मात्रा काल कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"A footnote explains that the first stage occurs when poison reaches rasa dhatu and the second when it passes from rasa to rakta, and so on.","claim_text_hi":"पादटिप्पणी के अनुसार विष रस धातु में पहुँचे तो पहला वेग और रस से रक्त में पहुँचे तो दूसरा वेग होता है, इत्यादि।","original_wording":"जैसे विष जब रस धातु में पहुँचता है, तब प्रथम वेग, रस से रक्र को पहुँचाता है तो दूसर‘ वेग होता है इत्यादि।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null},"task":"T21"}],"related_ids":["concept_dhatu","concept_dhatu_rasa","concept_dhatu_rakta","concept_vata","concept_kala","condition_sarpa_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vishamagni","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Irregular agni (vishamagni)","title_hi":"विषमाग्नि","title_sa":"विषमाग्नि","names":{"english":["Irregular agni","irregular digestion","vishamagni"],"hindi":["विषमाग्नि","अनियमित पाचन","विषम अग्नि"],"sanskrit":["विषमाग्नि"],"romanized":["vishamagni"]},"categories":["agni"],"tags":["agni"],"claims":[{"category":"cause","claim_text_en":"Irregular digestive fire is said to arise from aggravated vāta.","claim_text_hi":"विषमाग्नि वात के प्रकोप से होती बताई गई है।","original_wording":"वातप्रकोप से विषमाग्नि, पित्तप्रकोप से ती़णाग्नि, कफप्रकोप से मंदाग्नि होती है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote defines irregular fire as the state in which suitable food taken in a suitable amount is sometimes digested properly and sometimes not.","claim_text_hi":"पादटिप्पणी के अनुसार जब योग्य मात्रा में खाया योग्य आहार कभी ठीक पच जाए और कभी न पचे, उसे विषमाग्नि कहते हैं।","original_wording":"1. विषमाग्नि - योग्य प्रमाण से योग्य आहार, खाने पर कभी ठीक तरह से पच भी जाता है कभी नहीं उसे विषमाग्नि कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The text pairs enema therapy with the digestive fire troubled by vāta, the first of the measures named in order for vāta, pitta and kapha.","claim_text_hi":"ग्रन्थ वात से पीड़ित जठराग्नि के लिए बस्ति कर्म बताता है, जो वात, पित्त और कफ के लिए क्रम से कहे उपायों में पहला है।","original_wording":"वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन, योग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"},"task":"T02"},{"category":"cause","claim_text_en":"Irregular digestive fire is also named among the effects of a medicine given beyond the proper dose.","claim_text_hi":"मात्रा से अधिक दी गई औषधि के दुष्परिणामों में विषमाग्नि भी बताई गई है।","original_wording":"अफराना, मल का अवरोध, भ्रम एवं अजीर्ण व विषमाग्नि आदि अनेक रोगों की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},"task":"T02"}],"related_ids":["concept_agni","concept_vata","method_vishamagnyadi_chikitsa_p87","method_basti","concept_matra","condition_ajirna"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"}],"mention_summary":{"pages":2,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vyana_vayu","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Vyana vata","title_hi":"व्यानवायु","title_sa":"व्यान","names":{"english":["Vyana vata","Vyana vayu"],"hindi":["व्यानवायु","व्यानवात"],"sanskrit":["व्यान","व्यानवायु"]},"claims":[{"category":"physiology","claim_text_en":"Vyana vata is said to pervade the whole body and carry out all bodily functions, such as moving the blood and bringing pitta and kapha to their proper places.","claim_text_hi":"व्यानवायु सारे शरीर में व्याप्त रहकर रक्तसंचार, पित्त-कफ को यथास्थान पहुँचाना आदि सब शारीरिक कर्म करता है।","original_wording":"जो वायु शरीर के सम्पूर्ण भाग में व्याप्त होकर रहता है, उसे व्यानवायु कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"7","section":"व्यानवायु"},"task":"T05"},{"category":"physiology","claim_text_en":"It is said to perform all the work of the body, such as moving the blood and carrying pitta and kapha to their places.","claim_text_hi":"यह रक्त संचालन, पित्त-कफ को यथास्थान पहुँचाना आदि शरीर के सब कर्म करता है।","original_wording":"शरीरगत सर्वकमोँ (रक्र संचालन, पित्त-कफ आदिकों को यथास्थान पहँुचाना आदि) को करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"7","section":"व्यानवायु"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"When aggravated it is said to cause painful disorders of the whole body, such as generalised vata, paralysis of the whole body and whole-body tremor.","claim_text_hi":"कुपित होने पर यह सर्वांगवात, सर्वांगवध, सर्वांगकम्प आदि सारे शरीर के वेदनायुक्त रोग करता है।","original_wording":"वह कुपित हो जावें तो हमेशा सर्व देहाश्रित, सवाँगवात, वा सर्वाXवध, सर्वाXकम्प आदि विकृत वेदनायुक्र रोगों को पैदा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"7","section":"व्यानवायु"},"task":"T05"}],"related_ids":["concept_vata","condition_vatavyadhi","symptom_kampa","organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"7","section":"व्यानवायु"}],"mention_summary":{"pages":3,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_vyavahara_svasthya","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Practical health (vyavahara svasthya)","title_hi":"व्यवहार स्वास्थ्य","title_sa":"व्यवहारस्वास्थ्य","names":{"english":["Practical health","practical health","bodily health","vyavahara svasthya"],"hindi":["व्यवहार स्वास्थ्य","व्यावहारिक स्वास्थ्य","शारीरिक स्वास्थ्य"],"sanskrit":["व्यवहारस्वास्थ्य"],"romanized":["vyavahara svasthya"]},"categories":["health"],"tags":["health"],"claims":[{"category":"definition","claim_text_en":"The editor reports the author's definition of practical (vyāvahārika) health: balance in the body's seven dhātus, agni and the doṣas vāta, pitta and the rest, clarity of the senses, joy of the mind and a body free of disease.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थकर्ता व्यावहारिक स्वास्थ्य को इस प्रकार परिभाषित करते हैं: देह की सात धातुओं, अग्नि और वात, पित्त आदि दोषों में समता, इन्द्रियों की प्रसन्नता, मन में आनंद और शरीर का निरोग रहना।","original_wording":"देह स्थित सप्तधातु, अग्नि व वातपित्तादिक दोषों में समता रहना, इंद्रियों में प्रसौाता व मन में आनंद रहना एवं शरीर निरोग रहना, इसे व्यावहारिक-स्वास्थय कहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"स्वास्थय के भेद"},"task":"T01","note":"The sentence runs on to the top of p.27."},{"category":"classification","claim_text_en":"Practical (vyavahāra) health is called secondary to ultimate health.","claim_text_hi":"व्यवहार स्वास्थ्य को पारमार्थिक स्वास्थ्य की अपेक्षा गौण कहा गया है।","original_wording":"उसमें पारमार्थिक स्वास्थय मुरुय है, व्यवहार स्वास्थय गैण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"},"task":"T02"},{"category":"definition","claim_text_en":"The verse defines practical health as balanced fire and tissues, freedom from dosha disturbance, good clarity of excretion, self and senses, and a calm mind at all times.","claim_text_hi":"श्लोक में व्यवहार स्वास्थ्य को सम अग्नि और धातु, दोष विकार का अभाव, मल क्रिया, आत्मा और इन्द्रियों की प्रसन्नता तथा सदा मन की प्रसन्नता बताया गया है।","original_wording":"समाग्निधातुत्वमदोष1 विभ्रमो। मलक्रियात्मेंद्रियसुप्रसौाता। मन:प्रसादशच नरस्य सर्वदा। तदेवमुक्तं व्यहारजं खलु॥ 4॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"4","section":"व्यवहार स्वास्थय ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"The commentary lists the marks of practical health as balanced digestive fire, balanced tissues, absence of vāta and other disorders, proper elimination of faeces and urine, and clarity of the self, senses and mind.","claim_text_hi":"भावार्थ के अनुसार सम अग्नि, सम धातु, वात आदि विकार न होना, मल-मूत्र का ठीक विसर्जन और आत्मा, इन्द्रिय व मन की प्रसन्नता व्यवहारिक स्वास्थ्य के लक्षण हैं।","original_wording":"मनुष्य के शरीर में सम अग्नि का रहना, सम धातु का रहना, वात आदि विकार न होना, मल-मूत्र का ठीक तैर से विसर्जन होना, आत्मा, इन्द्रिय व मन की प्रसौाता रहना, ये सब व्यवहारिक स्वास्थय के ल़ाण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"4","section":"व्यवहार स्वास्थय ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"A footnote cites Vāgbhaṭa: one whose doshas, digestive fire, tissues and excretory functions are balanced and whose self, senses and mind are clear is called healthy.","claim_text_hi":"पादटिप्पणी में वाग्भट का वचन है: जिसके दोष, अग्नि, धातु और मल क्रियाएँ सम हों और आत्मा, इन्द्रिय व मन प्रसन्न हों, वह स्वस्थ कहलाता है।","original_wording":"1 . समदोष: समाग्निशच समधातुमलक्रिय:। प्रसौात्मेन्द्रियमना: स्वस्थ इत्यभिधीयते। (वाग्भट)","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"4","section":"व्यवहार स्वास्थय ल़ाण"},"task":"T02"}],"related_ids":["concept_paramartha_svasthya","concept_svasthya","concept_dhatu","concept_agni","concept_tridosha","concept_samagni","concept_mala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"स्वास्थय के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"4","section":"व्यवहार स्वास्थय ल़ाण"}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"concept_yantra","record_type":"ayurvedic_concept","kind":"concept","canonical_name":"Yantra (surgical instruments)","title_hi":"यंत्र","title_sa":"यन्त्र","names":{"english":["Yantra (surgical instruments)"],"hindi":["यंत्र"],"sanskrit":["यन्त्र"]},"claims":[{"category":"definition","claim_text_en":"Yantra are the devices used to grasp, pull out and inspect foreign bodies lodged in the body, to apply knife, caustic and fire in piles, fistula and similar diseases, to protect the remaining parts from falling caustic and the like, and to give enemas; the editor compares them with the forceps, tubes and scoops in use today.","claim_text_hi":"शरीर में घुसे शल्यों को पकड़कर बाहर खींचने और देखने, अर्श, भगंदर आदि में शस्त्र, क्षार और अग्नि कर्म करने, शेष अंगों की क्षार आदि से रक्षा करने तथा बस्ति देने के साधन यंत्र कहलाते हैं; संपादक इनकी तुलना आजकल के फोर्सेप्स, नलियों और स्कूप से करते हैं।","original_wording":"यंत्र- शरीर मंें घुसे हुए, नाना प्रकार के शल्यों को पकड के बाहर खींचने व देखने के लिए,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30-31","section":null},"task":"T12"},{"category":"other","claim_text_en":"For extracting all foreign bodies such as arrows and thorns, the great instrument called kankavaktra, shaped like the beak of the kanka bird and described as the best of instruments, is also to be used.","claim_text_hi":"बाण, कांटे आदि सब शल्य निकालने के लिए कंक पक्षी की चोंच जैसा, सब यंत्रों में श्रेष्ठ महान यंत्र कंकवक्त्र भी प्रयोग करें।","original_wording":"जो कंकप़ी के चोंच के समान हो) इस अन्वर्य नाम का धारक महान् यंत्र होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"31","section":null},"task":"T12"}],"related_ids":["concept_shalya","concept_ashtavidha_shastrakarma","method_basti","method_kshara_karma","method_agnikarma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"30-31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"31","section":null}],"mention_summary":{"pages":16,"occurrences":26},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_abhishyanda","record_type":"condition","kind":"condition","canonical_name":"Conjunctivitis (abhishyanda)","title_hi":"अभिष्यन्द (आंख आना)","title_sa":"अभिष्यन्द","names":{"english":["Conjunctivitis","conjunctivitis","eye inflammation","Adhimantha (churning eye pain)","Adhimantha"],"hindi":["अभिष्यन्द","आंख आना","आंख लाल होना","अधिमंथ"],"sanskrit":["अभिष्यन्द","अधिमन्थ"],"romanized":["abhishyanda"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Abhishyanda is presented as the cause and basis of all eye diseases, arising from the individual doshas; the text gives vata, pitta, blood and kapha types with their signs and treatment.","hi":"अभिष्यन्द को सब नेत्ररोगों का कारण व आश्रय बताया गया है, जो अलग-अलग दोषों से होता है; ग्रंथ में वात, पित्त, रक्त और कफज प्रकार उनके लक्षण व चिकित्सा सहित हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Abhishyanda is described as the cause and seat of all eye diseases, arising from the particular doshas.","claim_text_hi":"अभिष्यन्द को सब नेत्ररोगों का कारण व आश्रय और विशेष दोषों से उत्पन्न कहा गया है।","original_wording":"समस्त नेत्र रोगों के कारण व आश्रयभूत तत्तद्विशोष दोषों से उत्पौा, अभिष्यंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"130","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Vata-type abhishyanda is treated with old ghee, warm sudation and warm pastes, then oleation, purgation, venesection, enema, nasya, putapaka, tarpana, smoking, sudation and leaf bandaging, with a wholesome diet and collyrium.","claim_text_hi":"वाताभिष्यन्द की चिकित्सा पुराने घी, सुखोष्ण स्वेदन और गरम लेप से, फिर स्नेहन, विरेचन, सिरामोक्ष, बस्ति, नस्य, पुटपाक, तर्पण, धूम, स्वेदन व पत्रबन्धन से, तथा पथ्य भोजन और अंजन से होती है।","original_wording":"सुखोष्णसंस्वेदनमाशु कारयेत् ।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"132-135","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"All vata-caused eye diseases are to be cured by the methods described, or by the treatment given earlier for vata diseases.","claim_text_hi":"वातज सब नेत्ररोगों को कही गई विधि से, या पहले बताई वातरोग-चिकित्सा से ठीक करें।","original_wording":"अथवा वात रोगों के लिए जो चिकित्सा पहले बताइर् गइर् है, उस क्रम से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"136","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Eye diseases from pitta, marked by intense burning, are to be overcome with all cooling measures or by the treatment for pitta disorders.","claim_text_hi":"पित्तज, अत्यधिक दाहयुक्त नेत्ररोगों को सब शीतल उपायों या पित्तरोग-चिकित्सा से जीतना चाहिए।","original_wording":"ततस्तु तान्शीतलसर्वकर्मणा। प्रसाधयेत्पित्तचिकित्सितेन वा॥ 144॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"144","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Blood-type abhishyanda is treated quickly with pitta measures, bloodletting and purification, and all diseases from pitta and blood with every cooling measure.","claim_text_hi":"रक्तज अभिष्यन्द की शीघ्र पित्तहर उपचार, रक्तमोक्षण व शोधन से, और पित्त-रक्तज सब रोगों की सब शीतल क्रियाओं से चिकित्सा करें।","original_wording":"सदैव पित्तास्रसमुद्धवान्गदा-। नशोषशीतक्रियया समाचरेत्॥ 146॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"146","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"All kapha-caused eye diseases are treated with all the medicines described, and especially with putapaka juices of tender shigru and jati leaves.","claim_text_hi":"कफज सब नेत्ररोगों की चिकित्सा कही गई सब औषधियों से, और विशेषकर सहजन व जाई के कोमल पत्तों के पुटपाक रस से की जाती है।","original_wording":"कफोद्धवानि़ागताखिलामया।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"154","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"If abhishyanda is neglected and not treated in time, each dosha type produces the corresponding hard-to-conquer adhimantha.","claim_text_hi":"अभिष्यन्द की उपेक्षा करने और समय पर चिकित्सा न करने से प्रत्येक दोष-प्रकार अपने अनुरूप दुर्जय अधिमन्थ उत्पन्न करता है।","original_wording":"यदि इन अभिष्यंद नामक प्रसिद्द नेत्र रोगों की उपे़ा की जाये, अर्थात् सकाल मंे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"157","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Abhishyanda and adhimantha born of vata, and those born of pitta, are listed among the curable eye diseases.","claim_text_hi":"वातज और पित्तज अभिष्यंद तथा अधिमंथ को साध्य नेत्ररोगों में गिना गया है।","original_wording":"शुष्काि़ापाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ अैर अन्यतोघात ये पाँच साधय हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232, 234","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Abhishyanda and adhimantha born of kapha, and those born of blood, are likewise listed as curable.","claim_text_hi":"कफज और रक्तज अभिष्यंद तथा अधिमंथ भी साध्य बताए गए हैं।","original_wording":"रक्राभिष्यंद, रक्रजाधिमंथ, क्लिष्टवत्र्म, लोहितार्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"235-238","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"The eye feels as if torn out and churned again and again, and half of the head aches with very severe pain.","claim_text_hi":"आँख उखड़ती और बार-बार मथी जाती-सी लगती है और आधा सिर अत्यधिक दुखता है।","original_wording":"शिरोःर्धमप्युग्रतरातिवेदनम्। भवेदधीमन्यविशोषल़ाणम् ॥ 158 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"158","section":null},"task":"T14"},{"category":"classification","claim_text_en":"A footnote says adhimantha has four kinds like abhishyanda: vata, pitta, kapha and blood.","claim_text_hi":"पादटिप्पणी के अनुसार अभिष्यन्द की तरह अधिमन्थ के वातज, पित्तज, कफज और रक्तज चार भेद हैं।","original_wording":"इस अधिमंथ के अभिष्यंद के समान वातज, पित्तज कफज, रक्रज, इस प्रकार चार भेद हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"158","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Untreated, kapha-type adhimantha destroys sight in seven days, vata-type in six, blood-type in five or three, and pitta-type at once.","claim_text_hi":"चिकित्सा न होने पर कफज अधिमन्थ सात दिन में, वातज छह में, रक्तज पाँच या तीन में और पित्तज तत्काल दृष्टि नष्ट करता है।","original_wording":"अर्थात् कफज अधिमंथ सात दिन में, वातिक अधिमंथ छह दिन में, रक्रज अधिमंथ पाँच या तीन दिन में दृष्टि को नष्ट करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"159","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Because it causes loss of sight, adhimantha is to be treated quickly after careful consideration, with suitable medicines and those for abhishyanda.","claim_text_hi":"दृष्टिनाश का कारण होने से अधिमन्थ की भली-भाँति विचार कर योग्य औषधियों और अभिष्यन्द की औषधियों से शीघ्र चिकित्सा करें।","original_wording":"चिकित्सितैशशीघ्रमिह प्रसाधये-। द्धयंकरान् स्यंदविशोषभेषजै: ॥160॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"160","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"In adhimantha, as in head disorders, the commentary says the brow and temple regions are cauterised.","claim_text_hi":"टीका के अनुसार शिरोरोग की तरह अधिमंथ में भी भौंह और शंख प्रदेश पर दहन करना चाहिए।","original_wording":"शिरोरोग व अधिमंथ रोग में भू्रप्रदेश व शंखप्रदेश में जलाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null},"task":"T23"}],"subtypes":[{"name":"वाताभिष्यंद","en":"Vata-type abhishyanda","features_en":"Intense pricking and splitting pain, roughness, horripilation, cold tears, and relief from warm treatment.","features_hi":"तोद-भेद आदि की तीव्र पीड़ा, कड़ापन, रोमांच, ठंडे आँसू और गरम उपचार से आराम।","loc":{"chapter":15,"pdf_page":359,"book_page":287,"verses":"131","section":null}},{"name":"पैत्तिकाभिष्यंद","en":"Pitta-type abhishyanda","features_en":"Burning, suppuration and great heat in the eyes, watering, a fuming sensation, hot tears, thirst (verse), excessive hunger and yellowness of the face.","features_hi":"आँखों में दाह, पाक व अधिक उष्णता, पानी गिरना, धुआँ-सा उठना, गरम आँसू, प्यास (श्लोक), अधिक भूख और मुख का पीलापन।","loc":{"chapter":15,"pdf_page":361,"book_page":289,"verses":"137","section":null}},{"name":"रक्तजाभिष्यंद","en":"Blood-type abhishyanda","features_en":"Red face and eyes, eyes surrounded by networks of red lines, together with the signs of the pitta type.","features_hi":"मुख व आँखें लाल, आँखें लाल रेखाओं के जाल से घिरी, साथ में पित्तज के लक्षण।","loc":{"chapter":15,"pdf_page":362,"book_page":290,"verses":"145","section":null}},{"name":"कफजाभिष्यंद","en":"Kapha-type abhishyanda","features_en":"Eyes feel smeared, very cold, heavy and swollen, with intense itching, craving for warm things and a slimy discharge.","features_hi":"आँखें लिप्त-सी, अति शीतल, भारी व सूजी, तीव्र खुजली, गरम पदार्थों की इच्छा और चिकना स्राव।","loc":{"chapter":15,"pdf_page":363,"book_page":291,"verses":"147","section":null}}],"symptom_ids":["symptom_shula","symptom_daha","symptom_kandu"],"organ_ids":["organ_eyes","organ_head"],"related_ids":["condition_netraroga","condition_vatavyadhi","remedy_purana_ghrita_p359_1","remedy_saindhava_p359_2","method_vatabhishyanda_chikitsa_p359","remedy_ghrita_p360_1","formulation_vatabhishyanda_anjana_p360","condition_pittaroga","method_pittabhishyanda_chikitsa_p361","formulation_mrinaladi_lepa_p361","formulation_shankha_anjana_p361","remedy_yashtimadhu_p362_1","remedy_yavagu_p362_2","remedy_chandana_p362_3","method_raktabhishyanda_chikitsa_p363","method_kaphabhishyanda_chikitsa_p363","formulation_triphaladi_lepa_p363","remedy_saindhava_p363_1","remedy_punarnava_p363_2","remedy_sarshapa_p363_3","remedy_shigru_p363_4","formulation_kaphabhishyanda_putapaka_p364","formulation_matulungadya_anjana_p364","formulation_murungyanjana_p364","remedy_shigru_p364_1","remedy_shaka_p364_2","remedy_kushtha_p365_1","remedy_adhaki_p365_2","condition_hatadhimantha","condition_linganasha","method_netraroga_vyadhana_p384","method_agnikarma_prayoga_p551","condition_shiroroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"130","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"132-135","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"136","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"131","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"144","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"146","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"137","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"145","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"147","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"154","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"157","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232, 234","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"235-238","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"158","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"159","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"160","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null}],"mention_summary":{"pages":9,"occurrences":28},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15","T23"],"extraction":"curated_agents"},"notes":["The commentary on verse 137 omits thirst (तृषा), which the verse names.","The text names abhishyanda and adhimantha separately; the lexicon lists adhimantha under this id.","Merged from condition_adhimantha."]}
{"schema_version":"1.0","id":"condition_adhijihva","record_type":"condition","kind":"condition","canonical_name":"Adhijihva (tongue disorder)","title_hi":"अधिजिह्वा","title_sa":"अधिजिह्वा","names":{"english":["Adhijihva (tongue disorder)"],"hindi":["अधिजिह्वा"],"sanskrit":["अधिजिह्वा","अधिजिह्विका"]},"summary":{"en":"Named among the mouth disorders treated with external caustic alkali.","hi":"बाहर लगाने वाले क्षार से चिकित्सा योग्य मुख के रोगों में गिनाया गया है।"},"claims":[{"category":"treatment_principle","claim_text_en":"Adhijihva is listed after the seven mouth diseases among the disorders for which external caustic is used.","claim_text_hi":"अधिजिह्वा को सात मुखरोगों के बाद उन रोगों में गिना गया है जिनमें प्रतिसारणीय क्षार प्रयोग होता है।","original_wording":"सात प्रकार के मुखरोग, अधिजिह्वा, उपजिह्वा, दंत, वैदर्भ, मेदरोग,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null},"task":"T23"}],"related_ids":["method_pratisaraniya_kshara_p549","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_adhijihvika","record_type":"condition","kind":"condition","canonical_name":"Tongue-like growth at the root of the tongue (adhijihvika)","title_hi":"अधिजिह्विका","title_sa":"अधिजिह्विका","names":{"english":["Tongue-like growth at the root of the tongue (adhijihvika)"],"hindi":["अधिजिह्विका"],"sanskrit":["अधिजिह्विका","विजिह्विका"]},"summary":{"en":"A tongue-like growth from kapha and blood above the tongue at its root, bound to the throat; incurable once suppurated.","hi":"कफ-रक्त से जीभ के ऊपर उसके मूल में गले से बँधी जीभ जैसी गाँठ; पक जाने पर असाध्य।"},"claims":[{"category":"definition","claim_text_en":"From kapha and blood a growth like a tongue arises above the tongue at its root, bound to the throat; this is called vijihvika (adhijihvika).","claim_text_hi":"कफ-रक्त के प्रकोप से जीभ के ऊपर और उसके मूल में गले से बँधी, जीभ के समान गाँठ होती है, इसे विजिह्विका (अधिजिह्विका) कहते हैं।","original_wording":"हुआ, अैर जीभ के समान, जो ग्रंथि उत्पौा होती है, उसे विजिह्विका (अधिजिह्विका) रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"84","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"If it suppurates it becomes incurable and should be left untreated.","claim_text_hi":"यदि यह पक जाए तो असाध्य होती है, इसे छोड़ देना चाहिए।","original_wording":"यदि यह (विजिह्विका) पक जाये, जो असाधय होती है, उसको छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"84","section":null},"task":"T13"}],"organ_ids":["organ_throat","organ_tongue"],"related_ids":["condition_kantharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"84","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_adhimamsa","record_type":"condition","kind":"condition","canonical_name":"Swelling behind the last tooth (adhimamsa)","title_hi":"अधिमांस","title_sa":"अधिमांस","names":{"english":["Swelling behind the last tooth (adhimamsa)"],"hindi":["अधिमांस"],"sanskrit":["अधिमांस"]},"summary":{"en":"A large, very painful swelling with salivation at the gum of the last tooth on the inner side of the jaw, from kapha; destroyed with caustics.","hi":"कफ से हनु के भीतर अंतिम दाँत के मसूड़े में लार बहाने वाली अत्यंत पीड़ायुक्त बड़ी सूजन; क्षार से नष्ट की जाती है।"},"claims":[{"category":"definition","claim_text_en":"From kapha a large swelling with salivation and intense pain arises at the root (gum) of the last tooth on the inner side of the jawbone; this is called adhimamsa.","claim_text_hi":"कफ के प्रकोप से हनु अस्थि के भीतर की ओर अंतिम दाँत की जड़ (मसूड़े) में लार बहाने वाली अत्यंत पीड़ायुक्त बड़ी सूजन होती है, उसे अधिमांस कहते हैं।","original_wording":"हनु अस्थि से अंदर के बाजू में से पीछे (अंतिम) के दांत के व मूल (मसूडे) में कफ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"74","section":null},"task":"T13"}],"symptom_ids":["symptom_praseka","symptom_shula"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","method_adhimamsa_kshara_p347"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"74","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_adhrusha","record_type":"condition","kind":"condition","canonical_name":"Red soft palate swelling (adhrusha)","title_hi":"अध्रुष","title_sa":"अध्रुष","names":{"english":["Red soft palate swelling (adhrusha)"],"hindi":["अध्रुष"],"sanskrit":["अध्रुष"]},"summary":{"en":"A red, soft swelling on the palate from strongly aggravated blood, with fever and great burning; treated with surgery and rubbing.","hi":"रक्त के तीव्र प्रकोप से तालु में लाल, मृदु सूजन, ज्वर और अतिदाह के साथ; शस्त्रकर्म और प्रतिसारण से चिकित्सा।"},"claims":[{"category":"symptom","claim_text_en":"From strong aggravation of blood a red, soft swelling with fever and great burning arises on the palate; it is called adhrusha.","claim_text_hi":"रक्त के तीव्र प्रकोप से तालु में ज्वर और अतिदाह सहित लाल, मृदु सूजन होती है, इसे अध्रुष कहते हैं।","original_wording":"रक्र के तीव्र प्रकोप, जवर व अतिदाह से युक्र लाल व मृदु शोथ, तालु में उत्पौा होता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"97","section":null},"task":"T13"}],"symptom_ids":["symptom_jvara_symptom","symptom_daha"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga","method_adhrusha_chikitsa_p352"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"97","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_agnimandya","record_type":"condition","kind":"condition","canonical_name":"Weak digestion (agnimandya)","title_hi":"अग्निमांद्य (मंदाग्नि)","title_sa":"अग्निमान्द्य","names":{"english":["Weak digestion","weak digestion","low digestive fire","poor appetite"],"hindi":["अग्निमांद्य","मंदाग्नि","भूख कम लगना","पाचन शक्ति कमजोर होना"],"sanskrit":["अग्निमान्द्य","अग्निमांद्य","मन्दाग्नित्व"],"romanized":["agnimandya","mandagni"]},"categories":["digestive"],"tags":["digestive"],"organ_ids":["organ_stomach_digestive"],"mention_summary":{"pages":11,"occurrences":11},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_agnirohini","record_type":"condition","kind":"condition","canonical_name":"Agnirohini","title_hi":"अग्निरोहिणी","title_sa":"अग्निरोहिणी","names":{"english":["Agnirohini"],"hindi":["अग्निरोहिणी"],"sanskrit":["अग्निरोहिणी"]},"summary":{"en":"A minor disease from all three doshas: a burning eruption at the trika, neck, hands, flanks and feet, declared untreatable, with death within about fifteen days.","hi":"तीनों दोषों से होने वाला एक क्षुद्ररोग: त्रिक, गला, हाथ, पार्श्व और पैरों में जलन वाली पिडिका, जिसे अचिकित्स्य कहा गया है और रोगी लगभग पंद्रह दिन में मरता है।"},"claims":[{"category":"definition","claim_text_en":"An eruption at the trika (the joint where three bones meet below the spine), neck, hands, flanks and feet, arising from all doshas aggravated, with burning like the flame of a forest fire and deadly like Yama, is called agnirohini.","claim_text_hi":"त्रिक (पीठ के नीचे का वह जोड़ जहाँ तीन हड्डियाँ मिलती हैं), गला, हाथ, पार्श्व और पैरों में सब दोषों के प्रकोप से दावानल की लपट जैसी जलन वाली, यम के समान पिडिका को अग्निरोहिणी कहते हैं।","original_wording":"त्रिक (पीठ के बांस के नीचे की वह जोड जहाँ तीन हाड मिले है) गला, हाथ, पाशर्व, व पाद इन प्रदेशाें में समस्त दोषों के कुपित होने से उत्पौा दावानल की शिखा के समान दाहसहित, यम के समान रहने वाले पिडका को अग्निरोहिणी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"60","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"It is very dreadful; the physician should leave it and not treat it, and the patient will live fifteen days at most. The verse says it ends within a fortnight.","claim_text_hi":"यह अत्यंत भयंकर है; वैद्य इसे छोड़ दे, चिकित्सा न करे, और रोगी अधिक से अधिक पंद्रह दिन जीएगा। श्लोक के अनुसार यह एक पक्ष में समाप्त होता है।","original_wording":"इसे वैद्य छोड देवें अर्थात् इसकी चिकित्सा न करे। वह रोगी जयादा से जयादा 15 दिन तक जीयेगा।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"60","section":null},"task":"T12"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_bones_joints","organ_throat","organ_skin"],"related_ids":["condition_kshudraroga","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"60","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ajagallika","record_type":"condition","kind":"condition","canonical_name":"Ajagallika","title_hi":"अजगल्ली","title_sa":"अजगल्लिका","names":{"english":["Ajagallika"],"hindi":["अजगल्ली"],"sanskrit":["अजगल्लिका","अजगल्ली"]},"summary":{"en":"Ajagalli is described as water-filled, slightly painful eruptions on the skin of children from kapha and vata, shaped like a ripe tumburu fruit; unripe ones are treated with leeches and ripe ones are incised.","hi":"अजगल्ली को कफ और वात से बच्चों की त्वचा पर होने वाली पानी भरी, थोड़ी पीड़ा वाली फुंसियाँ बताया गया है जिनका आकार पके तुंबुरु फल जैसा होता है; कच्ची में जोंक और पकी में विदारण किया जाता है।"},"claims":[{"category":"definition","claim_text_en":"Just as a bubble arises from the union of water and air, so from kapha and vata, eruptions filled with water and with slight pain arise on the skin of children; they are called ajagalli and, the commentary adds, are shaped like a ripe tumburu fruit.","claim_text_hi":"जैसे जल और वायु के संयोग से बुलबुला बनता है, वैसे ही कफ और वात से बच्चों की त्वचा पर पानी भरी, थोड़ी वेदना वाली पिटिकाएँ होती हैं; इन्हें अजगल्ली कहते हैं और भावार्थ के अनुसार इनका आकार पके तुंबुरु फल जैसा होता है।","original_wording":"कफपवनकृतेयं तोयपूर्णाल्परूक् च॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"37","section":null},"task":"T12"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_skin"],"related_ids":["method_ajagallika_p322","condition_pidaka","condition_kshudraroga","concept_kapha","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"37","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ajaka","record_type":"condition","kind":"condition","canonical_name":"Ajaka (growth breaking through the black of the eye)","title_hi":"अजक","title_sa":"अजक","names":{"english":["Ajaka (growth breaking through the black of the eye)"],"hindi":["अजक","भाजक","अजकजात"],"sanskrit":["अजक","अजकजात"]},"summary":{"en":"A dreadful disease of the black circle of the eye: a red, very painful growth that breaks through it and discharges blood-like fluid; listed as incurable.","hi":"काली पुतली का भयंकर रोग: लाल, अत्यंत पीड़ायुक्त फूला जो उसे फाड़कर बढ़ता है और खून जैसा पानी बहाता है; असाध्य बताया गया है।"},"claims":[{"category":"symptom","claim_text_en":"A red growth shaped like the back of a lotus seed, with intense needle-like pricking pain, arises by tearing the black circle and grows, and red fluid like blood falls from it; this dreadful eye disease is called ajaka or ajakajata.","claim_text_hi":"कमल-बीज की पीठ जैसी आकृति वाला, सुई चुभने जैसी तीव्र पीड़ा वाला लाल फूला काली पुतली को फाड़कर बढ़ता है और उससे खून जैसा लाल पानी गिरता है; इसे अजक या अजकजात भयंकर नेत्ररोग कहा गया है।","original_wording":"कमल बीज के पीठ के समान आकार वाला, अत्यन्त तोदन (सुइर् चुभने जैसी पीडा) युक्र लाल, एेसा जो फूल कृष्णमणडल को दारण करके उत्पौा होकर वृद्दिंगत होता है, जिससे रक्र के समान लाल पानी गिरता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"207","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Ajakajata is listed among the four incurable blood-born eye diseases.","claim_text_hi":"अजकजात को रक्तज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"सव्रणशुल्क, रक्र स्राव अजकजात ये चार रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"207","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null}],"mention_summary":{"pages":3,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse compares the shape to वराटपृष्ठ; the commentary says the back of a lotus seed. A footnote gives the variant reading समाजकारुयो."]}
{"schema_version":"1.0","id":"condition_ajirna","record_type":"condition","kind":"condition","canonical_name":"Indigestion (ajirna)","title_hi":"अजीर्ण (अपच)","title_sa":"अजीर्ण","names":{"english":["Indigestion","indigestion","dyspepsia"],"hindi":["अजीर्ण","अपच","बदहजमी"],"sanskrit":["अजीर्ण","अजीर्णरोग","आमाजीर्ण","विदग्धाजीर्ण","विष्टब्धाजीर्ण"],"romanized":["ajirna","apach"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Ajirna is food that is not digested, in three kinds (ama, vidagdha, vishtabdha); constant eating of many foods leads to it and to alasaka, vilambika and vishuchika. It is treated with emesis, sudation, suppositories, digestive drugs, fasting and hot water, and certain signs are said to foretell death.","hi":"अजीर्ण में खाया हुआ आहार नहीं पचता; इसके तीन भेद हैं (आम, विदग्ध, विष्टब्ध)। निरंतर नाना अन्न खाने से यह और इससे अलसक, विलम्बिका, विषूचिका होते हैं। इसकी चिकित्सा वमन, स्वेदन, वर्ति, दीपन औषध, लंघन और गरम पानी से बताई गई है, और कुछ लक्षण मृत्युसूचक कहे गए हैं।"},"claims":[{"category":"cause","claim_text_en":"Indigestion, along with irregular digestive fire, is named among the effects of a medicine given beyond the proper dose.","claim_text_hi":"मात्रा से अधिक दी गई औषधि के दुष्परिणामों में विषमाग्नि के साथ अजीर्ण भी गिनाया गया है।","original_wording":"अफराना, मल का अवरोध, भ्रम एवं अजीर्ण व विषमाग्नि आदि अनेक रोगों की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},"task":"T02"},{"category":"pathogenesis","claim_text_en":"Indigestion is listed among the causes of kapha aggravation.","claim_text_hi":"अजीर्ण को कफ प्रकोप के कारणों में गिनाया गया है।","original_wording":"भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"cause","claim_text_en":"Food eaten without an after-drink is said to dry up and cause indigestion, troubling the body.","claim_text_hi":"बिना अनुपान के खाया अन्न सूखकर अजीर्ण उत्पन्न करता है और शरीर को कष्ट देता है।","original_wording":"यदि अनुपान का ग्रहण न करें तो भोजन किया हुआ अौा आदि शुष्कता को प्राप्त होकर अजीर्ण को उत्पौा करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},"task":"T03"},{"category":"definition","claim_text_en":"The commentary defines ajirna as the state in which food eaten is not digested.","claim_text_hi":"खाया हुआ आहार जीर्ण न हो (न पचे) तो उसे अजीर्ण रोग कहा गया है।","original_wording":"जो खाया हुआ आहार जीर्ण न हो (पचे नहीं) इसे अजीर्ण रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Three kinds are named: ama indigestion, where food stays raw and sweet; vidagdha, where it turns sour after partial digestion; and vishtabdha, with severe abdominal pain, distension and retained stool.","claim_text_hi":"तीन भेद बताए गए हैं: आमाजीर्ण (अन्न कच्चा और मधुर रहे), विदग्धाजीर्ण (थोड़ा पचकर खट्टा हो जाए) और विष्टब्धाजीर्ण (पेट में तीव्र पीड़ा, अफारा और मल रुकना)।","original_wording":"पुनरजीर्णविकल्पमपीष्यते।    मधुरमौामिहाममथाम्लताम्॥ उपगतं तु विदग्धमतीव रूग्। मलनिरोधनमन्यदुदीरितम्॥ 23॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null},"task":"T17"},{"category":"cause","claim_text_en":"A footnote says ama indigestion arises from kapha, vidagdha from pitta and vishtabdha from vata.","claim_text_hi":"पादटिप्पणी के अनुसार आमाजीर्ण कफ से, विदग्धाजीर्ण पित्त से और विष्टब्धाजीर्ण वात से उत्पन्न होता है।","original_wording":"आमाजीर्ण कफ से , विदग्धाजीर्ण पित्त से अैर विष्टब्धाजीर्ण वात से उत्पौा होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Eating many kinds of food continually, like a cow, is said to produce indigestion and from it alasaka, vilambika and vishuchika.","claim_text_hi":"गाय के समान निरंतर नाना प्रकार का अन्न खाने से अजीर्ण और उससे अलसक, विलम्बिका व विषूचिका होना बताया गया है।","original_wording":"जो मनुष्य नाना प्रकार अौाों को गाय के समान हमेशा खाता रहता है, उसे अजीर्ण होकर भयंकर अलसक, बिलम्बिका अैर अत्यन्त तीव्र पीडा करने वाली विशूचिका रोग उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"24","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"Indigestion is to be relieved by emesis, sudation, a medicated wick placed in the anus, drugs that kindle the digestive fire, fasting and drinking hot water.","claim_text_hi":"वमन, स्वेदन, गुदा में औषध-बत्ती, अग्निदीपक औषधियों, लंघन और गरम पानी से अजीर्ण का शमन करने को कहा गया है।","original_wording":"वमन, स्वेदन, वर्तिप्रयोग (अैषध निर्मित बत्ी को गुदा में रखना) अग्निदीपन करने वाली अैषधियों का सेवन, पान, लंघन (उपवास) अैर गरम पानी पीना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"28","section":null},"task":"T17"},{"category":"regimen","claim_text_en":"Fasting is called the best measure for indigestion, with hot water drunk only on thirst, because the very weak digestive fire cannot digest food, medicine or doshas.","claim_text_hi":"अजीर्ण में लंघन अत्यंत श्रेष्ठ कहा गया है और प्यास लगने पर ही गरम पानी पीना चाहिए, क्योंकि अतिक्षीण जठराग्नि भोजन, औषध और दोषों को नहीं पचा पाती।","original_wording":"अजीर्ण के लिए लंघन अत्यन्त श्रोष्ठ है। प्यास लगने पर ही गरम पानी पीवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Blackening of the tongue, teeth, nails and lips, excessive vomiting, sunken eyes, loss of voice, loss of memory and slackness of the limbs are said to foretell the quick death of an indigestion patient.","claim_text_hi":"जीभ, दांत, नख, होंठों का काला पड़ना, अधिक वमन, आंखें धंसना, स्वरनाश, स्मृतिक्षय और अंग शिथिल होना अजीर्ण रोगी की शीघ्र मृत्यु के लक्षण बताए गए हैं।","original_wording":"रसनदंतनखाधरकृष्णता।      वमनताि़ानिजस्वरसं़ाय:। स्मृतिविनाशनता शिथिलांगता। मरणकारणमेतदजीर्णिनाम्॥ 37॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"37","section":null},"task":"T17"}],"subtypes":[{"name":"आमाजीर्ण","en":"Ama indigestion","features_en":"Food stays raw and sweet, with sweet belching; the footnote links it to kapha.","features_hi":"अन्न कच्चा और मधुर रहता है, मीठी डकार आती है; पादटिप्पणी में कफ से।","loc":{"chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null}},{"name":"विदग्धाजीर्ण","en":"Vidagdha indigestion","features_en":"Eaten food digests a little and turns sour; the footnote links it to pitta.","features_hi":"खाया आहार थोड़ा पचकर खट्टा हो जाता है; पादटिप्पणी में पित्त से।","loc":{"chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null}},{"name":"विष्टब्धाजीर्ण","en":"Vishtabdha indigestion","features_en":"Severe abdominal pain, distension and retention of stool; the footnote links it to vata.","features_hi":"पेट में तीव्र पीड़ा, पेट फूलना और मल रुकना; पादटिप्पणी में वात से।","loc":{"chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null}}],"symptom_ids":["symptom_shula","symptom_adhmana","symptom_vibandha"],"organ_ids":["organ_stomach_digestive"],"related_ids":["concept_matra","concept_vishamagni","concept_kapha","concept_ahara_vidhi","concept_anupana","condition_alasaka","condition_visuchika","concept_ama","method_ajirna_chikitsa_p424","remedy_langhana_p425_1","remedy_saindhava_p425_2","remedy_sarshapa_p425_3","remedy_trikatu_p425_4","remedy_pippali_p425_5","remedy_shunthi_p425_6","remedy_haritaki_p425_7","formulation_kulattha_kwatha_p425","concept_agni"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"60","section":"कफ प्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"37","section":null}],"mention_summary":{"pages":25,"occurrences":45},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03","T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_aklinnavartma","record_type":"condition","kind":"condition","canonical_name":"Aklinnavartma (sticking eyelid)","title_hi":"अक्लिन्नवर्त्म","title_sa":"अक्लिन्नवर्त्म","names":{"english":["Aklinnavartma (sticking eyelid)","Aklinna vartma"],"hindi":["अक्लिन्नवर्त्म"],"sanskrit":["अक्लिन्नवर्त्म","अपरिक्लिन्नवर्त्म"]},"summary":{"en":"A kapha eyelid disease in which the lids stick together despite washing but do not suppurate.","hi":"कफज वर्त्मरोग, जिसमें धोने पर भी पलकें चिपक जाती हैं पर पकती नहीं।"},"claims":[{"category":"symptom","claim_text_en":"Though washed again and again, the eyelid quickly sticks together and does not suppurate; it arises from kapha.","claim_text_hi":"बार-बार धोने पर भी पलक शीघ्र चिपक जाती है और पकती नहीं; यह कफ से होता है।","original_wording":"कोये को बार-बार धोने पर भी शीघ्र ही चिपक जावें अैर पके नहीं इसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"190","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Aklinna vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"अक्लिन्नवर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"सािौापातिक नेत्र रोगों में वत्र्मावबंध, अक्लिौावत्र्म, शिराजपिडिका, स्नारवर्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"190","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_akshepaka","record_type":"condition","kind":"condition","canonical_name":"Convulsive disorder (akshepaka)","title_hi":"आक्षेपक (ऐंठन)","title_sa":"आक्षेपक","names":{"english":["Convulsive disorder","convulsions","spasms","seizures"],"hindi":["आक्षेपक","ऐंठन","आक्षेप","झटके","आक्षेप वात"],"sanskrit":["आक्षेपक","आक्षेप"],"romanized":["akshepaka"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Akshepaka is named as a vata disease that repeatedly convulses the whole body; when it arises from injury the physician is told to regard it as incurable.","hi":"आक्षेपक सारे शरीर को बार-बार कँपाने वाला वातरोग बताया गया है; चोट से उत्पन्न आक्षेपक को असाध्य समझने को कहा गया है।"},"claims":[{"category":"symptom","claim_text_en":"Akshepaka vata is described as repeatedly shaking the whole body.","claim_text_hi":"आक्षेपक वात सारे शरीर को बार-बार कम्पित करता है।","original_wording":"सम्पूर्ण शरीर को बार-बार कम्पन करने वाला आ़ोप वात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"},"task":"T05"},{"category":"prognosis","claim_text_en":"A patient with akshepaka arising from a wound is to be regarded by the physician as incurable and given up.","claim_text_hi":"घाव से उत्पन्न आक्षेपक के रोगी को वैद्य असाध्य समझकर छोड़ दे।","original_wording":"एेसे अपतानक से पीडित रोगी को एवं जखम से उत्पौा आ़ोपक रोगी को वैद्य असाधय सम¤ाकर छोडें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"15","section":"अपतानक व आ़ोपक के असाधय ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_kampa"],"organ_ids":["organ_brain_nervous_system","organ_muscles_connective"],"related_ids":["condition_vatavyadhi","condition_apatantraka","concept_sadhya_asadhya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"15","section":"अपतानक व आ़ोपक के असाधय ल़ाण"}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_akshipaka","record_type":"condition","kind":"condition","canonical_name":"Akshipaka (suppuration of the eye)","title_hi":"अक्षिपाक","title_sa":"अक्षिपाक","names":{"english":["Akshipaka (suppuration of the eye)"],"hindi":["अक्षिपाक","नेत्रपाक"],"sanskrit":["अक्षिपाक","सशोफ अक्षिपाक","शोफहीन अक्षिपाक"]},"summary":{"en":"Suppuration of the whole eye, described with swelling and without swelling.","hi":"सम्पूर्ण आँख का पाक, जो शोफ सहित और शोफ रहित दो प्रकार का बताया गया है।"},"claims":[{"category":"symptom","claim_text_en":"With swelling, the eye feels coated with matter, itches, discharges and burns, and is swollen red like a ripe bimbi fruit.","claim_text_hi":"शोफ सहित अक्षिपाक में आँख मल से लिप्त-सी लगती है, खुजली, स्राव व दाह होता है और वह पके बिम्बी फल के समान लाल सूजी रहती है।","original_wording":"मल से लिप्त-सा होना, खाज, स्राव व दाह से युक्र होकर बिंबीफल के समान जो लाल सूज गया हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"162","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Akshipaka with swelling and akshipaka without swelling are listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"सशोथ और अशोथ अक्षिपाक को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"सशोध इ़ापाक, अशोथ इ़ापाक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"subtypes":[{"name":"सशोफ अक्षिपाक","en":"Akshipaka with swelling","features_en":"Coated feeling, itching, discharge, burning and red swelling like a ripe bimbi fruit.","features_hi":"लिप्तता, खुजली, स्राव, दाह और पके बिम्बी फल जैसी लाल सूजन।","loc":{"chapter":15,"pdf_page":366,"book_page":294,"verses":"162","section":null}},{"name":"शोफहीन अक्षिपाक","en":"Akshipaka without swelling","features_en":"Named only as the other form, without swelling.","features_hi":"केवल शोफ रहित दूसरे प्रकार के रूप में नाम दिया गया है।","loc":{"chapter":15,"pdf_page":366,"book_page":294,"verses":"162","section":null}},{"name":"सशोथ अक्षिपाक","en":"Akshipaka with swelling"},{"name":"अशोथ अक्षिपाक","en":"Akshipaka without swelling"}],"symptom_ids":["symptom_kandu","symptom_daha"],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","condition_akshipakatyaya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"162","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_akshipakatyaya","record_type":"condition","kind":"condition","canonical_name":"Akshipakatyaya (whitening of the black of the eye)","title_hi":"अक्षिपाकात्यय","title_sa":"अक्षिपाकात्यय","names":{"english":["Akshipakatyaya (whitening of the black of the eye)"],"hindi":["अक्षिपाकात्यय"],"sanskrit":["अक्षिपाकात्यय"]},"summary":{"en":"A tridoshic disease in which the black circle of the eye is covered all over with whiteness; described as incurable.","hi":"त्रिदोषज रोग, जिसमें काली पुतली चारों ओर से सफेदी से ढक जाती है; असाध्य बताया गया है।"},"claims":[{"category":"symptom","claim_text_en":"When the black circle of the eye, affected by the doshas, is covered on all sides by whiteness, it is the disease akshipakatyaya, called unending and born of all three doshas.","claim_text_hi":"दोषों से प्रभावित काली पुतली जब चारों ओर से सफेदी से ढक जाए, तो वह अक्षिपाकात्यय नामक त्रिदोषज रोग है।","original_wording":"जो काली पुतली दोषों से उत्पौा, सफेदी से सभी तरफ से आच्छादित हो, यह इ़ापाकात्यय नामक अ़ाय (नाशरहित) व त्रिदोषोत्पौा रोग है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"206","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Being born of all three doshas it is incurable, and the physician who knows the doshas should give it up.","claim_text_hi":"त्रिदोषज होने से यह असाध्य है और दोषों को जानने वाला वैद्य इसे छोड़ दे।","original_wording":"इसको दोषों के विशोष को जानने वाला वैद्य छोड देवें अर्थात् यह रोग सिौापातज होने से असाधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"206","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"The list of incurable diseases born of all three doshas names netrapaka (suppuration of the eye) with nakulandhya, puyasrava and alaji.","claim_text_hi":"त्रिदोषज असाध्य रोगों की सूची में नकुलान्ध्य, पूयस्राव और अलजी के साथ नेत्रपाक का नाम है।","original_wording":"त्रिदोषज रोगों में नकुलांधय, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग असाधय हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","condition_akshipaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"206","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The incurable list on PDF 382 says नेत्रपाक; it is taken here as akshipakatyaya, which v206 calls tridoshic and incurable, because akshipaka with and without swelling is listed separately as curable."]}
{"schema_version":"1.0","id":"condition_alaji","record_type":"condition","kind":"condition","canonical_name":"Alaji","title_hi":"अलजी","title_sa":"अलजी","names":{"english":["Alaji","Alaji (hard knot at the eye junction)"],"hindi":["अलजी","अलजि"],"sanskrit":["अलजी"]},"summary":{"en":"A minor disease: very hard, mouthless eruptions in the flesh with a little pus, from kapha and vata.","hi":"एक क्षुद्ररोग: कफ और वात से मांस में होने वाली, थोड़े पूय वाली, बिना मुख की अत्यंत कठोर पिडिकाएँ।"},"claims":[{"category":"definition","claim_text_en":"From kapha and vata, very hard, mouthless eruptions based in the flesh with a little pus arise; they are called alaji.","claim_text_hi":"कफ और वात के प्रकोप से मांस में स्थित, थोड़े पूय वाली, बिना मुख की अत्यंत कठोर पिडिकाएँ होती हैं, जिन्हें अलजी कहते हैं।","original_wording":"शलेष्म वात के प्रकोप से मांस के आश्रित अल्प पू (पीप) सहित, मुखरहित अत्यन्त कठिन पिटक हैं, उन्हें अलजी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"Alaji is listed among the four incurable eye diseases born of all three doshas.","claim_text_hi":"अलजी को त्रिदोषज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"त्रिदोषज रोगों में नकुलांधय, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग असाधय हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"A hard, black, very painful knot-like swelling at the junction, arising from kapha with much discharge, is called alaji.","claim_text_hi":"कफ से उत्पन्न, अधिक स्राव वाला, अत्यन्त वेदनायुक्त, काला और कठोर सन्धिज ग्रन्थिशोफ अलजी कहलाता है।","original_wording":"कठिन संधिज ग्रंथिशोफ अलजी के नाम से कहा जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"172","section":null},"task":"T14"}],"organ_ids":["organ_skin","organ_muscles_connective","organ_eyes"],"related_ids":["condition_kshudraroga","condition_pidaka","concept_kapha","concept_vata","condition_netraroga","condition_puyalasa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"172","section":null}],"mention_summary":{"pages":8,"occurrences":10},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12","T15","T14"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394.","Id suffixed _netra to keep this eye disease apart from any non-eye use of the name alaji. The verse is on p.368, the commentary on p.369.","Merged from condition_alaji_netra."]}
{"schema_version":"1.0","id":"condition_alasaka","record_type":"condition","kind":"condition","canonical_name":"Alasaka (sluggish indigestion)","title_hi":"अलसक","title_sa":"अलसक","names":{"english":["Alasaka","alasaka","intestinal torpor","Vilambika (arrested indigestion)"],"hindi":["अलसक","विलम्बिका","बिलम्बिका"],"sanskrit":["अलसक","विलम्बिका","विलंबिका"],"romanized":["alasaka"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Alasaka is one of the disorders said to follow indigestion, marked by a full abdomen, listlessness, vomiting, upward-moving wind and retention of stool and urine with severe pain.","hi":"अलसक अजीर्ण से होने वाला रोग है, जिसमें पेट भरा लगना, निरुत्साह, वमन, ऊपर की ओर घूमती वायु और तीव्र पीड़ा सहित मल-मूत्र का रुकना होता है।"},"claims":[{"category":"symptom","claim_text_en":"The verse lists a feeling of a full abdomen, great listlessness, vomiting, thirst, wind moving upward with gurgling, retention of stool, severe pain and loss of taste as the special signs of alasaka.","claim_text_hi":"पेट भरा लगना, अत्यंत निरुत्साह, वमन, प्यास, गुड़गुड़ाहट सहित ऊपर की ओर वायु, मलावरोध, तीव्र पीड़ा और अरुचि अलसक के विशेष लक्षण बताए गए हैं।","original_wording":"उदरपूरणतातिनिरुत्सहो।        वमथुतृड्मरुदुद्दमकूजनम्॥ मलनिरोधनतीव्ररुजारुचि-स्त्वलसकस्य विशोषितल़ाणम् ॥ 25॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"25","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"The commentary adds that the wind, blocked below, wanders up to the throat and other places, and that both stool and urine are held back.","claim_text_hi":"भावार्थ के अनुसार नीचे रुकी वायु ऊपर कंठ आदि स्थानों में घूमती है और मल-मूत्र दोनों रुक जाते हैं।","original_wording":"नीचे की तरफ से वात रुककर ऊपर कंठ आदि स्थानों में फिरता हो, मलमूत्र रुक जाता हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"25","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Alasaka is said to be very difficult to cure.","claim_text_hi":"अलसक को अत्यंत कष्टसाध्य बताया गया है।","original_wording":"अलसक रोग अत्यन्त कष्ट साधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"35","section":null},"task":"T17"},{"category":"pathogenesis","claim_text_en":"Through severe obstruction by kapha and vata, the food eaten goes neither down nor up, with neither purging nor vomiting, and stays completely stuck.","claim_text_hi":"कफ और वात के अत्यधिक अवरोध से खाया हुआ आहार न नीचे जाता है न ऊपर, न विरेचन होता है न वमन, और पूरी तरह रुक जाता है।","original_wording":"कफ व वात के अत्यन्त निरोध से खाया हुआ आहार न नीचे जाता है न ऊपर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"26","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Vilambika is described as extremely dreadful and destructive of human life.","claim_text_hi":"विलम्बिका को अत्यंत भयंकर और मनुष्य जीवन का नाश करने वाला बताया गया है।","original_wording":"इह भवेदतिगाढविलंबिका। मनुजजन्मविनाशनकारिका॥ 26॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"26","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"The text says vilambika is to be given up promptly (परिहरेत्).","claim_text_hi":"ग्रंथ के अनुसार विलम्बिका को शीघ्र छोड़ देना चाहिए।","original_wording":"विलम्बिका को भी शीघ्र छोड देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"35","section":null},"task":"T17"}],"symptom_ids":["symptom_shula","symptom_aruchi","symptom_vibandha","symptom_adhmana"],"organ_ids":["organ_stomach_digestive"],"related_ids":["condition_ajirna","condition_chhardi","condition_trishna","concept_kapha","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"26","section":null}],"mention_summary":{"pages":2,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The lexicon lists विलम्बिका as an alias of condition_alasaka, but the text describes it as a separate disorder with its own signs.","Merged from condition_vilambika."]}
{"schema_version":"1.0","id":"condition_alpa_dosha_harana","record_type":"condition","kind":"condition","canonical_name":"Scanty removal of doshas","title_hi":"दोषों का अल्प निकलना","title_sa":"अल्पदोषहरण","names":{"english":["Scanty removal of doshas"],"hindi":["दोषों का अल्प निकलना"],"sanskrit":["अल्पदोषहरण"]},"summary":{"en":"A complication in which emesis or purgation removes too little of the doshas; the text lists its effects and treats it by repeating the procedure suitably.","hi":"वह व्यापत्ति जिसमें वमन या विरेचन से दोष बहुत कम निकलते हैं; ग्रंथ इसके परिणाम बताता है और प्रक्रिया को उचित रूप से दोहराकर इसकी चिकित्सा करता है।"},"claims":[{"category":"symptom","claim_text_en":"Emesis from a small dose of weak medicine does not remove all the doshas, leading to headache, worsening of the disease and then nausea; a strong patient should be made to vomit properly again.","claim_text_hi":"अल्पगुण औषध थोड़ी मात्रा में पीने से हुआ वमन सब दोष नहीं निकालता, जिससे सिर में पीड़ा, रोगवृद्धि और फिर जी मचलना होता है; तब बलवान् रोगी को फिर अच्छी तरह वमन कराना चाहिए।","original_wording":"अल्प गुण वाले अैषध को थोडे प्रमाण में पीने से जो वमन होता है वह सम्पूर्ण दोषों को नहीं निकाल पाता है। जिससे शिर में पीडा व व्याधि की वृद्दि होती है। फिर जी मचल जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"60","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"A purgation that cannot remove all the doshas makes them rise, causing heaviness of the head, vata disorders, chest disorders and cutting pain at the anus; if the patient has a soft body, he is purged with sharp purifying drugs.","claim_text_hi":"सब दोष न निकाल सकने वाले विरेचन से दोषों का उद्रेक होकर सिर में भारीपन, वातरोग, उरोरोग और गुदा में कर्तनवत् पीड़ा होती है; रोगी मृदु शरीर वाला हो तो तीक्ष्ण शोधन औषधों से विरेचन कराया जाए।","original_wording":"विरेचन भी संपूर्ण दोषों को निकालने में समर्थ न हुआ तो उस से दोषों का उद्रेक हो कर शिर में भारीपन, वातजरोग, उरोरोग व गुदा में वेदना (कर्तनवत् पीडा) उत्पौा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"60","section":null},"task":"T24"}],"symptom_ids":["symptom_shirahshula","symptom_hrillasa","symptom_gaurava"],"related_ids":["concept_shodhana_vyapad","method_vamana","method_virechana","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"60","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_amavata","record_type":"condition","kind":"condition","canonical_name":"Amavata (rheumatic disorder)","title_hi":"आमवात","title_sa":"आमवात","names":{"english":["Amavata","amavata","rheumatic joint disorder"],"hindi":["आमवात","गठिया"],"sanskrit":["आमवात"],"romanized":["amavata"]},"categories":["musculoskeletal"],"tags":["musculoskeletal"],"organ_ids":["organ_bones_joints"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_amladhyushita","record_type":"condition","kind":"condition","canonical_name":"Amladhyushita (eye inflammation from sour food)","title_hi":"अम्लाध्युषित","title_sa":"अम्लाध्युषित","names":{"english":["Amladhyushita (eye inflammation from sour food)","Amladhyushita"],"hindi":["अम्लाध्युषित"],"sanskrit":["अम्लाध्युषित"]},"summary":{"en":"A blood-caused eye disease in which eating burning sour food makes the whole eye suppurate, red, swollen and burning.","hi":"रक्तप्रकोपज नेत्ररोग, जिसमें विदाही खट्टे पदार्थ खाने से पूरी आँख पककर लाल, सूजी व जलनयुक्त हो जाती है।"},"claims":[{"category":"cause","claim_text_en":"Eating burning (vidahi) sour substances makes the whole eye suppurate and become red, swollen and burning; the disease arises from aggravated blood.","claim_text_hi":"विदाही खट्टे पदार्थों के सेवन से सम्पूर्ण आँख पककर लाल, सूजी व दाहयुक्त होती है; यह रक्त के प्रकोप से होता है।","original_wording":"विदाही आम्ल पदार्थ के सेवन करने से संपूर्ण आँख पक जाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"166","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Amladhyushita is listed among the six curable pitta-born eye diseases.","claim_text_hi":"अम्लाध्युषित को पित्तज छह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पैत्तिकाभिष्यंद, पैत्तिकाधिमंथ, शुक्रि, अम्लाधयुषित, धूमदर्शी, पित्त विदग्ध दृष्टि ये छह पैत्तिक, रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null},"task":"T15"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_eyes"],"related_ids":["concept_dhatu_rakta","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"166","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_amlapitta","record_type":"condition","kind":"condition","canonical_name":"Hyperacidity (amlapitta)","title_hi":"अम्लपित्त (एसिडिटी)","title_sa":"अम्लपित्त","names":{"english":["Hyperacidity","hyperacidity","acid reflux","heartburn"],"hindi":["अम्लपित्त","एसिडिटी","खट्टी डकार","जलन"],"sanskrit":["अम्लपित्त"],"romanized":["amlapitta"]},"categories":["digestive"],"tags":["digestive"],"organ_ids":["organ_stomach_digestive"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_anaha","record_type":"condition","kind":"condition","canonical_name":"Abdominal distension with retention (anaha)","title_hi":"आनाह (अफारा)","title_sa":"आनाह","names":{"english":["Abdominal distension with retention","abdominal distension","bloating with constipation"],"hindi":["आनाह","अफारा","पेट फूलना","गैस"],"sanskrit":["आनाह"],"romanized":["anaha"]},"categories":["digestive"],"tags":["digestive"],"organ_ids":["organ_abdomen"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_angagraha","record_type":"condition","kind":"condition","canonical_name":"Angagraha (stiffness of the limbs) after enema","title_hi":"अंगग्रह","title_sa":"अङ्गग्रह","names":{"english":["Angagraha (stiffness of the limbs) after enema"],"hindi":["अंगग्रह","अंगों का अकड़ना"],"sanskrit":["अङ्गग्रह","अंगग्रहण"]},"summary":{"en":"An enema complication with hard-to-cure stiffness of the limbs and signs of vata aggravation.","hi":"बस्ति की एक व्यापत्ति, जिसमें अंगों का दुःसाध्य अकड़ना और वात उद्रेक के लक्षण होते हैं।"},"claims":[{"category":"cause","claim_text_en":"The text says an enema of weak drugs, given to a person whose body is full of vata, who is dry by nature, or who lies in an improper position for the enema, causes angagraha.","claim_text_hi":"ग्रंथ के अनुसार अधिक वात वाले, रूक्ष प्रकृति वाले या बस्ति के लिए ठीक से न लेटे व्यक्ति को अल्पवीर्य औषधों की बस्ति देने से अंगग्रह होता है।","original_wording":"अल्पवीर्य वाले अैषधियों से संयुक्र बस्ति का प्रयोग किया जाये, तो वह दु:साधय अंगग्रह (अंगों का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"118-119","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"It is described as hard to treat, with fatigue of the limbs, yawning, tremor and the other signs that appear when vata is aggravated.","claim_text_hi":"यह दुःसाध्य कहा गया है; इसमें अंगों में थकावट, जंभाई, कंप और वात उद्रेक के अन्य लक्षण होते हैं।","original_wording":"अकडना) को उत्पौा करता है, जिसमें अंगों में थकाव, जंभाही, कम्प (अंगों के कांपना) एवं वात के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"119","section":null},"task":"T25"}],"symptom_ids":["symptom_stambha","symptom_klama","symptom_kampa"],"related_ids":["condition_bhaishajya_vyapat","condition_vatavyadhi","method_basti_angagraha_chikitsa_p599"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"118-119","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"119","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_anidra","record_type":"condition","kind":"condition","canonical_name":"Insomnia (anidra)","title_hi":"अनिद्रा (नींद न आना)","title_sa":"अनिद्रा","names":{"english":["Insomnia","insomnia","sleeplessness","sleep loss"],"hindi":["अनिद्रा","नींद न आना"],"sanskrit":["अनिद्रा","निद्रानाश","अस्वप्न","प्रजागर"],"romanized":["anidra","nidranasha"]},"categories":["sleep","mental_wellness"],"tags":["sleep","mental_wellness"],"organ_ids":["organ_brain_nervous_system"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_anjananamika","record_type":"condition","kind":"condition","canonical_name":"Anjananamika (soft coppery eyelid pimple)","title_hi":"अंजननामिका","title_sa":"अञ्जननामिका","names":{"english":["Anjananamika (soft coppery eyelid pimple)","Anjananamika"],"hindi":["अंजननामिका"],"sanskrit":["अञ्जननामिका"]},"summary":{"en":"An eyelid disease with a very soft, painless, copper-coloured pimple with burning.","hi":"वर्त्मरोग जिसमें दाह युक्त, ताम्रवर्ण, अति कोमल, पीड़ारहित फुंसी होती है।"},"claims":[{"category":"symptom","claim_text_en":"A very soft, painless, copper-coloured pimple with burning in the eyelid is called anjananamika.","claim_text_hi":"पलक में दाह युक्त, ताम्रवर्ण, अत्यन्त कोमल और पीड़ारहित फुंसी अंजननामिका कहलाती है।","original_wording":"सदाहताम्रा पिटकातिकोमला। विवेदना सांजननामिका भवेत्॥ 183॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"183","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Anjananamika is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"अंजननामिका को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"183","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_antarayama","record_type":"condition","kind":"condition","canonical_name":"Antarayama (inward bending spasm)","title_hi":"अंतरायाम","title_sa":"अन्तरायाम","names":{"english":["Antarayama (inward bending spasm)"],"hindi":["अंतरायाम"],"sanskrit":["अन्तरायाम"]},"summary":{"en":"A vata disease in which vata lodged in the inner vessels of the body bends the body inward.","hi":"शरीर के भीतरी भाग की धमनियों में स्थित वायु शरीर को भीतर की ओर झुका देता है, इसे अंतरायाम कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata lying in the inner vessels is said to bend the body inward.","claim_text_hi":"भीतरी धमनियों में स्थित वायु शरीर को भीतर की ओर झुकाता है।","original_wording":"और यदि अंतरX धमनीगत हो तो अंदर के तरफ शरीर को नमाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"The editor calls the inward-bending form antarayama.","claim_text_hi":"संपादकीय टिप्पणी में भीतर की ओर झुकाने वाले रूप को अंतरायाम कहा गया है।","original_wording":"इनको क्रम से बहिरायाम अंतरायाम वातव्याधि कहते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_stambha"],"related_ids":["condition_bahirayama","condition_dhanustambha","condition_apatantraka","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_antravriddhi","record_type":"condition","kind":"condition","canonical_name":"Inguinal hernia (antravriddhi)","title_hi":"आंत्रवृद्धि (आंत उतरना)","title_sa":"अन्त्रवृद्धि","names":{"english":["Inguinal hernia","inguinal hernia","hernia"],"hindi":["आंत्रवृद्धि","आंत उतरना","हर्निया"],"sanskrit":["अन्त्रवृद्धि","आन्त्रवृद्धि"],"romanized":["antravriddhi"]},"categories":["mens_health","surgical_trauma"],"tags":["mens_health","surgical_trauma"],"summary":{"en":"Intestinal scrotal enlargement: vata within presses the intestine, which passes through the groin into the scrotum with great pain.","hi":"अन्त्रवृद्धि: अंदर का वात आंत को दबाता है, जो वंक्षण से होकर अण्डकोश में प्रवेश करती है और अत्यन्त पीड़ा होती है।"},"additional_summaries":[{"en":"The intestinal type is to be declared incurable before treatment is attempted.","hi":"अन्त्रवृद्धि को चिकित्सा से पहले असाध्य घोषित करना चाहिए।","task":"T11"}],"claims":[{"category":"pathogenesis","claim_text_en":"When vata within presses the intestine, the intestine bends the skin, shakes the groin joint and passes through it into the scrotum, which enlarges with great pain.","claim_text_hi":"अंदर का वात आंत को दबाता है, तब वह त्वचा को झुकाकर और वंक्षण संधि को कंपाकर उसी के द्वारा अण्डकोश में जाती है और अत्यन्त पीड़ा के साथ वृद्धि होती है।","original_wording":"तब वह त्वचा को नमाकर वं़ाण संधि (राडं) को कम्पित करते हुए (उसी वं़ाण संधि द्वारा)अणड","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"78","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"Intestinal enlargement is to be declared incurable from the outset, after which vata-reducing treatment is attempted with great effort.","claim_text_hi":"अन्त्रवृद्धि को पहले से असाध्य कहना चाहिए, फिर बड़े यत्न से वातहर चिकित्सा करनी चाहिए।","original_wording":"अंत्रवृद्दि के होने पर उसे पहले से असाधय कहना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"86","section":null},"task":"T11"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_intestines_colon","organ_testes"],"related_ids":["condition_vriddhi","remedy_bala_taila_p311_1","concept_sadhya_asadhya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"86","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_anuputana_graha","record_type":"condition","kind":"condition","canonical_name":"Anuputana graha (yaksha class)","title_hi":"अनुपूतना ग्रह","title_sa":"अनुपूतनाग्रह","names":{"english":["Anuputana graha (yaksha class)"],"hindi":["अनुपूतना ग्रह"],"sanskrit":["अनुपूतनाग्रह"]},"summary":{"en":"The Anuputana graha, of the yaksha class, is described as a graha of children with refusal of the breast, high fever, diarrhoea, cough, vomiting, hiccup, a fatty or sour smell, loss of colour and hoarseness.","hi":"यक्ष जाति के अनुपूतना ग्रह को बच्चों का ग्रह बताया गया है, जिसमें स्तन न पीना, तेज ज्वर, अतिसार, खाँसी, उल्टी, हिचकी, वसा या खट्टी गंध, वर्ण बदलना और स्वर बैठना होता है।"},"claims":[{"category":"symptom","claim_text_en":"The child refuses the breast and suffers high fever, diarrhoea, cough, vomiting and hiccup; his body smells of fat or sourness, his colour changes and his voice becomes hoarse.","claim_text_hi":"बालक स्तन नहीं पीता, तेज ज्वर, अतिसार, खाँसी, उल्टी और हिचकी से पीड़ित होता है; शरीर से वसा या खट्टी गंध आती है, वर्ण बदल जाता है और स्वर बैठ जाता है।","original_wording":"द्वेष्टि        यस्तनमतिजवरातिसारतिकासवमनप्रतीतहि-","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"95","section":null},"task":"T19"}],"symptom_ids":["symptom_jvara_symptom","symptom_kasa_symptom","symptom_vaivarnya"],"related_ids":["condition_balagraha","condition_putana_graha","remedy_tikta_vriksha_p468_3","remedy_kushtha_p468_4","remedy_pippali_p468_5","remedy_kukkuta_anga_p469_1","remedy_kukkuti_p469_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"95","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_anushayi","record_type":"condition","kind":"condition","canonical_name":"Anushayi","title_hi":"अनुशयी","title_sa":"अनुशयी","names":{"english":["Anushayi"],"hindi":["अनुशयी"],"sanskrit":["अनुशयी"]},"summary":{"en":"A minor disease: an eruption from kapha in the flesh, pus-filled inside but calm outside, opened with a knife and healed with kapha-pacifying drugs.","hi":"एक क्षुद्ररोग: कफ से मांस में होने वाली पिडिका जो भीतर मवाद से भरी और बाहर से शांत दिखती है; शस्त्र से भेदन कर कफशामक औषधियों से भरी जाती है।"},"claims":[{"category":"definition","claim_text_en":"Aggravated kapha, settling in the flesh (especially of the feet), forms an eruption and swelling with pus inside that looks calm outside and has slight burning and pain; this is called anushayi.","claim_text_hi":"कुपित कफ मांस में (विशेषकर पैरों में) स्थित होकर ऐसी पिडिका और सूजन बनाता है जिसके भीतर मवाद हो, बाहर से शांत दिखे और थोड़ी जलन-पीड़ा हो; इसे अनुशयी कहते हैं।","original_wording":"प्रकुपित कफ, मांस को आश्रय करके (विशोषकर पैरों) एक एेसी पिडिका व सूजन को उत्पौा करता है, जिसके अंदर तो मबाद हो, बाहर से शांत दिखें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"47","section":null},"task":"T12"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_muscles_connective"],"related_ids":["condition_kshudraroga","method_anushayi_p324","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"47","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_anyatovata","record_type":"condition","kind":"condition","canonical_name":"Anyatovata (referred vata pain)","title_hi":"अन्यतोवात","title_sa":"अन्यतोवात","names":{"english":["Anyatovata (referred vata pain)","Anyatovata"],"hindi":["अन्यतोवात","अन्यतोघात"],"sanskrit":["अन्यतोवात"]},"summary":{"en":"A vata disease linking the eye and brow with severe splitting pain in the vessel of the head, the ear, the jaw and the neck.","hi":"नेत्र-भृकुटी से जुड़ा वातरोग, जिसमें सिर की नाड़ी, कान, हनु और मन्या में तीव्र भेदन पीड़ा होती है।"},"claims":[{"category":"symptom","claim_text_en":"Vata residing in the eye and accumulated in the brow produces severe splitting pain in the vessel of the head, the ear, the jaw and the neck.","claim_text_hi":"आँख में रहने वाला और भृकुटी में संचित वात सिर की नाड़ी, कान, हनु और मन्या में भेदन जैसी तीव्र पीड़ा करता है।","original_wording":"करोति मन्यास्वपि तीव्रवेदनां। तमन्यतो वातमुशन्ति संततम् ॥ 165॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"165","section":null},"task":"T14"},{"category":"definition","claim_text_en":"A footnote gives other authors' view: vata residing in the neck, jaw, ear and other places causes pain in the eye and brow, so the name 'from elsewhere' fits.","claim_text_hi":"पादटिप्पणी में अन्य ग्रंथकारों का मत है कि मन्या, हनु, कर्ण आदि में रहने वाला वात आँख व भृकुटी में पीड़ा करता है, इसलिए नाम सार्थक है।","original_wording":"वह वात अन्य स्थानों में रहकर अन्य स्थान में पीडा उत्पौा करता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"165","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Anyatovata (written anyatoghata here) is listed among the five curable vata-born eye diseases.","claim_text_hi":"अन्यतोवात (यहाँ अन्यतोघात लिखा) को वातज पाँच साध्य नेत्ररोगों में गिना गया है।","original_wording":"शुष्काि़ापाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ अैर अन्यतोघात ये पाँच साधय हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null},"task":"T15"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_eyes","organ_head","organ_ears"],"related_ids":["concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"165","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_aparasanga","record_type":"condition","kind":"condition","canonical_name":"Retained placenta","title_hi":"अपरा का न गिरना","title_sa":"अपरासङ्ग","names":{"english":["Retained placenta"],"hindi":["अपरा का न गिरना","झोल नाल का न गिरना"],"sanskrit":["अपरासङ्ग"]},"summary":{"en":"The case where the placenta (apara) does not come out after delivery. A footnote says it causes distension and bloating of the abdomen, and the text treats it by manual removal, kalihari paste taken or applied, or fumigation of the vaginal opening with snake slough and oil.","hi":"प्रसव के बाद अपरा (झोल नाल) का बाहर न आना। पादटिप्पणी के अनुसार इससे पेट में अफरा और आनाह होता है, और ग्रंथ इसकी चिकित्सा हाथ से निकालने, कलिहारी के कल्क को पिलाने या लेप करने, अथवा साँप की केंचुली व तैल से योनिमुख को धूप देने से बताता है।"},"claims":[{"category":"symptom","claim_text_en":"A footnote says that if the placenta does not fall, distension (aphara) and anaha, swelling of the belly, arise in the abdomen.","claim_text_hi":"पादटिप्पणी के अनुसार अपरा न गिरे तो पेट में अफरा और आनाह (पेट फूलना) उत्पन्न होता है।","original_wording":"1. यदि अपरा नहीं गिरे तो पेट में अफरा अैर आनाह (पेट फू∂ना) उत्पौा होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"If the placenta does not fall it is to be removed by hand, or kalihari paste is given to drink or applied to the soles, navel and abdomen, or the vaginal opening is fumigated with snake slough mixed with oil; the commentary says the placenta then falls quickly.","claim_text_hi":"अपरा न गिरे तो उसे हाथ से निकाल लेना चाहिए, या कलिहारी का कल्क पिलाना या पैरों के तलवों, नाभि और उदर पर लेप करना चाहिए, या साँप की केंचुली और तैल मिलाकर योनिमुख को धूप देनी चाहिए; भावार्थ के अनुसार इससे अपरा शीघ्र गिर जाती है।","original_wording":"भावार्थ : यदि अपरा1 (¤ाोल नाल) नहीं गिरे तो उसे हाथ से निकाल लेवें अथवा उसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"},"task":"T26"}],"symptom_ids":["symptom_adhmana"],"organ_ids":["organ_uterus","organ_abdomen"],"related_ids":["condition_anaha","condition_sutika_roga","method_apara_nirharana_p620","remedy_langali_p620_1","remedy_langali_p620_2","remedy_sarpa_nirmoka_p620_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_apasmara","record_type":"condition","kind":"condition","canonical_name":"Epilepsy (apasmara)","title_hi":"अपस्मार (मिर्गी)","title_sa":"अपस्मार","names":{"english":["Epilepsy","epilepsy","seizures","fits"],"hindi":["अपस्मार","मिर्गी","दौरे"],"sanskrit":["अपस्मार"],"romanized":["apasmara","mirgi"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Apasmara is named for the loss of memory with deadly fear and fainting; it arises from the three doshas with vata predominant, shows falling, teeth gnashing, phlegm vomiting, upturned eyes and loud cries, is likened to Yama, and is said to be dosha-born rather than caused by grahas. It is treated with the drugs for insanity, strong nasya, ghee nasya and collyrium, sneezing powders and an arishta of bharangi.","hi":"अपस्मार का नाम प्राणघातक भय और मूर्छा सहित स्मृतिनाश से है; यह तीनों दोषों से, वायु की प्रबलता के साथ होता है, इसमें गिरना, दांत पीसना, कफ वमन, ऊर्ध्वदृष्टि और जोर से चिल्लाना होता है, इसे यम के समान कहा गया है, और यह ग्रहजन्य नहीं, दोषज बताया गया है। इसकी चिकित्सा उन्माद की औषधियों, तीक्ष्ण नस्य, घृत नस्य-अंजन, छींक लाने वाले चूर्ण और भार्ङ्ग्यादि अरिष्ट से कही गई है।"},"claims":[{"category":"definition","claim_text_en":"As a person fallen into water fears that life is leaving and loses memory with fainting, so in this disease deadly fear, fainting and loss of memory occur; hence it is called apasmara.","claim_text_hi":"जैसे पानी में गिरने पर प्राण निकलने का भय और मूर्छा के साथ स्मृतिनाश होता है, वैसे ही इस रोग में प्राणघातक भय, मूर्छा और स्मरणशक्ति का नाश होता है; इसलिए इसे अपस्मार कहते हैं।","original_wording":"इसलिए इसे अपस्मार रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Though it arises from the three doshas, vata predominates in every form; a footnote gives four kinds, from vata, pitta, kapha and all three.","claim_text_hi":"यह तीनों दोषों से होता है, फिर भी प्रत्येक में वायु की प्रबलता रहती है; पादटिप्पणी में चार भेद दिए गए हैं: वातज, पित्तज, कफज और सन्निपातज।","original_wording":"यद्यपि ये तीनों दोषों से उत्पौा होता है फिर भी प्रत्येक में वायु का प्राबल्य रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"At the onset the patient sees black, green (or yellow) or white beings in the vata, pitta and kapha types and falls at once; on the ground he gnashes his teeth, vomits phlegm, breathes and stares upward and cries out loudly, which a footnote calls the general sign of apasmara.","claim_text_hi":"वेग के आरंभ में रोगी वातज, पित्तज, कफज में क्रमशः काले, हरे (या पीले) और सफेद प्राणी देखकर क्षण भर में गिर पड़ता है; भूमि पर दांत पीसता, कफ वमन करता, ऊर्ध्वश्वास व ऊर्ध्वदृष्टि होकर जोर से चिल्लाता है, जिसे पादटिप्पणी अपस्मार का सामान्य लक्षण कहती है।","original_wording":"भुवि निपतितो दंतान्खादन् वमन् कफमुच्छवसन्। बलिककरगात्राोद्दृत्ता़ा: स्वयं बहु कूजति॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112-113","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Apasmara is likened to Yama, bearing the marks of death; the person dies again and again and lives on only with great difficulty.","claim_text_hi":"अपस्मार को यम के समान मरणगुणयुक्त कहा गया है; इससे मनुष्य मर-मरकर बड़े कष्ट से जीता है।","original_wording":"मरणगुणयुक्रापस्मारोःयमंतकसिौाभ-।  स्तत इह नरो मृत्वा मृत्वात्रा जीवति कृच्छ्रत:॥ 113॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"113","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Because it comes suddenly and passes quickly without apparent cause, some ignorant people say apasmara is caused by grahas, but the text holds that it is born of the doshas.","claim_text_hi":"अकस्मात् आने और बिना कारण शीघ्र शांत होने से कुछ मूर्ख इसे ग्रहों के उपद्रव से हुआ मानते हैं, पर ग्रंथ के अनुसार यह दोषज ही है।","original_wording":"ग्रहकृत इति प्राय: केचित् ब्रुवंत्यबुधा जना:॥ 114॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"114","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The skilled physician treats apasmara with the whole group of drugs described for insanity, together with strong nasya and other measures.","claim_text_hi":"कुशल वैद्य उन्माद में बताई गई औषधियों से तथा तीव्र नस्य आदि से अपस्मार की चिकित्सा करे।","original_wording":"इह कथित समस्तोन्मादभैषजयवर्गै:।   प्रशमयतु सदापस्माररोगं विधिरा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"117","section":null},"task":"T17"}],"subtypes":[{"name":"वातज अपस्मार","en":"Vata type","features_en":"Sees black forms at the onset.","features_hi":"वेग के आरंभ में काले रूप दिखते हैं।","loc":{"chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null}},{"name":"पित्तज अपस्मार","en":"Pitta type","features_en":"Sees green (or yellow) forms at the onset.","features_hi":"वेग के आरंभ में हरे (या पीले) रूप दिखते हैं।","loc":{"chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null}},{"name":"कफज अपस्मार","en":"Kapha type","features_en":"Sees white forms at the onset.","features_hi":"वेग के आरंभ में सफेद रूप दिखते हैं।","loc":{"chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null}},{"name":"सन्निपातज अपस्मार","en":"Combined type","features_en":"Named in a footnote as the fourth kind.","features_hi":"पादटिप्पणी में चौथे भेद के रूप में।","loc":{"chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null}}],"organ_ids":["organ_brain_nervous_system"],"related_ids":["condition_unmada","condition_murchha","condition_graharoga","remedy_trivrit_p446_1","remedy_ghrita_p446_2","method_kshavathu_p446","formulation_bharangyadi_arishta_p447"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112-113","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"113","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"114","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"117","section":null}],"mention_summary":{"pages":6,"occurrences":14},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_apatantraka","record_type":"condition","kind":"condition","canonical_name":"Apatantraka (spasmodic disorder)","title_hi":"अपतंत्रक","title_sa":"अपतन्त्रक","names":{"english":["Apatantraka","apatantraka","tetanic spasm"],"hindi":["अपतंत्रक","अपतानक","दंडापतानक"],"sanskrit":["अपतन्त्रक","अपतानक","दण्डापतानक"],"romanized":["apatantraka","apatanaka"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Apatanaka is described as vata seizing the tendons of the hands, fingers, abdomen and heart region, with jerks and shaking, vomiting of phlegm, upturned gaze and inability to move the mouth; forms from heavy bleeding, miscarriage or a blow are called incurable. Vata with kapha in all the vessels can also make the body rigid like a staff (dandapatanaka).","hi":"अपतानक में वायु हाथ, अंगुली, उदर व हृदय की कंडराओं को पकड़कर झटके और कंपन करता है, कफ का वमन, ऊपर चढ़ी दृष्टि और मुख न चला पाना होता है; अधिक रक्तस्राव, गर्भपात या चोट से हुआ अपतानक असाध्य है। कफयुक्त वायु सब धमनियों में फैलकर शरीर को दंड के समान जकड़ भी देता है (दंडापतानक)।"},"claims":[{"category":"symptom","claim_text_en":"Vata reaching the tendons (kandara) of the hands, fingers, abdomen and heart region is said to jerk and shake the body; the patient vomits phlegm and the gaze turns upward.","claim_text_hi":"वायु हाथ, अंगुली, उदर व हृदय की कंडराओं में पहुँचकर शरीर को झटके देता और कँपाता है; रोगी कफ का वमन करता है और दृष्टि ऊपर चढ़ जाती है।","original_wording":"वह वायु हाथ, अंगुली, उदर एवं ह्दयगत कणडराओं (स्थूल शिरा)को प्राप्त करके शरीर में ¤ाटका उत्पौा करता है, कम्पाता है। उस से पीडित रोगी, कफ का वमन करता है, उसकी दृष्टि ऊधर्व होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"11","section":"अपतानक रोग का ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"Both sides feel as if broken, the patient cannot move the mouth and takes food and drink only with difficulty.","claim_text_hi":"दोनों पार्श्व टूटे से लगते हैं, रोगी मुख नहीं चला पाता और अन्नपान भी कष्ट से लेता है।","original_wording":"दोनों पार्श्व भुग्न (टूटा सा हो जाना) होते है, वह मुख को नहीं चला सकता है। वह अौापान को भी कष्ट से लेता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"11","section":"अपतानक रोग का ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Apatanaka arising from heavy loss of blood, miscarriage or a blow is said to be incurable.","claim_text_hi":"अधिक रक्तस्राव, गर्भपात या चोट से उत्पन्न अपतानक असाध्य बताया गया है।","original_wording":"शरीर से अधिक रक्र के बह जाने से, गर्भ च्युति होने से एवं अैर कोइर् धPा लगने से उत्पौा अपतानक रोग भी असाधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"15","section":"अपतानक व आ़ोपक के असाधय ल़ाण"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"The editor explains that aggravated vata joined with kapha, reaching all the vessels, makes the body straight and rigid like a staff; this is called dandapatanaka.","claim_text_hi":"संपादकीय टिप्पणी के अनुसार कफयुक्त कुपित वायु सब धमनियों में पहुँचकर शरीर को दंड के समान सीधा कर देता है, इसे दंडापतानक कहते हैं।","original_wording":"प्रकुपित, वायु, कफ से युक्र होता हुआ, शरीर की समस्त धमनियों को प्राप्त होकर शरीर को दणड के समान आयत (सीधा) कर देता है। इसको दणडापतानक वातव्याधि कहते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"A patient of apatanaka whose eyes have slipped, who is greatly exhausted, whose body is covered with many spots, whose penis is greatly enlarged and who flings his limbs on the cot and falls out of it is to be regarded as incurable and given up.","claim_text_hi":"जिसकी आँखें खिसक गई हों, जो अत्यंत थका हो, जिसके शरीर पर बहुत से चकत्ते हों, जिसका शिश्न बहुत बढ़ गया हो और जो खाट पर हाथ-पैर पटकता और बाहर गिरता हो, ऐसे अपतानक रोगी को असाध्य समझकर छोड़ना चाहिए।","original_wording":"हो गए हो, जिसका शिशन बहुत बढ गया हो, खाट पर हाथ पैर को खूब पटकता हो व उससे बाहर गिरता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"32","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"The verse itself says that one afflicted by apatanaka whose body strikes the cot and is thrown out of it is to be avoided.","claim_text_hi":"श्लोक स्वयं कहता है कि जिस अपतानक पीड़ित का शरीर खाट पर पटकता और बाहर गिरता हो, उसे छोड़ देना चाहिए।","original_wording":"मंचकाहतबहिर्गतदेहम्। वर्जयेत्तदपतानकतप्तम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"32","section":null},"task":"T10"}],"subtypes":[{"name":"दण्डापतानक","en":"Dandapatanaka","features_en":"The body is made straight and rigid like a staff by vata with kapha spread through all the vessels.","features_hi":"कफयुक्त वायु सब धमनियों में फैलकर शरीर को दंड के समान सीधा और जकड़ा हुआ कर देता है।","loc":{"chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":null}}],"symptom_ids":["symptom_kampa","symptom_stambha"],"organ_ids":["organ_brain_nervous_system"],"related_ids":["condition_vatavyadhi","condition_akshepaka","condition_dhanustambha","condition_bahirayama","condition_antarayama","concept_sadhya_asadhya","method_akshepaka_apatanaka_chikitsa_p272","formulation_vatahara_taila_p272","formulation_mithuna_taila_p272"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"11","section":"अपतानक रोग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"15","section":"अपतानक व आ़ोपक के असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"32","section":null}],"mention_summary":{"pages":4,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T10"],"extraction":"curated_agents"},"notes":["The verse speaks of the body pervaded by drops from exhaustion; the commentary renders it as many spots (चकते)."]}
{"schema_version":"1.0","id":"condition_arbuda","record_type":"condition","kind":"condition","canonical_name":"Tumours (arbuda)","title_hi":"अर्बुद (गांठ, ट्यूमर)","title_sa":"अर्बुद","names":{"english":["Tumours","tumour","tumor","growth"],"hindi":["अर्बुद","गांठ","ट्यूमर","बड़ी गांठ"],"sanskrit":["अर्बुद"],"romanized":["arbuda"]},"categories":["surgical_trauma"],"tags":["surgical_trauma"],"summary":{"en":"Arbuda is described as a fleshy lump in the muscles of any part of the body from aggravated vata, blood, pitta, kapha and fat; dominated by kapha and fat, it does not suppurate and is hard to cure.","hi":"अर्बुद को वात, रक्त, पित्त, कफ और मेद के प्रकोप से शरीर के किसी भी भाग की मांसपेशियों में बनी मांसपिंड जैसी गाँठ बताया गया है; कफ-मेद प्रधान होने से यह पकता नहीं और कष्टसाध्य है।"},"claims":[{"category":"pathogenesis","claim_text_en":"From aggravated vata, blood, pitta, kapha and fat, a nodule or swelling like a lump of flesh arises in the muscles in any part of the body; this is called arbuda.","claim_text_hi":"वात, रक्त, पित्त, कफ और मेद के प्रकोप से शरीर के किसी भी भाग की मांसपेशियों में मांसपिंड जैसी गाँठ या सूजन होती है, जिसे अर्बुद कहते हैं।","original_wording":"वात, रक्र, पित्त, कफ व मेद के प्रकोप से मांस पेशियों मंे मांसपिणड के समान शरीर को किसी भी प्रदेश में उत्पौा ग्रन्थी या शोध को अर्बुद रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"22","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"Because by nature it is dominated by excess kapha and fat, it does not suppurate, and so it is hard to cure.","claim_text_hi":"स्वभाव से अधिक कफ और मेद से युक्त होने के कारण यह पकता नहीं, इसलिए कष्टसाध्य है।","original_wording":"अतिकफबहुमेदोव्यापृतात्मस्वभावाौाभवति परिपाकस्तस्य तत्कृच्छसाधय:॥ 22॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"22","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"An arbuda of the eye is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"आँख के अर्बुद को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_muscles_connective","organ_eyes"],"related_ids":["method_arbuda_p318","concept_vata","concept_pitta","concept_kapha","concept_dhatu_rakta","concept_dhatu_meda","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12","T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ardhavabhedaka","record_type":"condition","kind":"condition","canonical_name":"Hemicrania (ardhavabhedaka)","title_hi":"अर्धावभेदक (आधासीसी)","title_sa":"अर्धावभेदक","names":{"english":["Hemicrania","hemicrania","migraine"],"hindi":["अर्धावभेदक","आधासीसी","आधे सिर का दर्द","माइग्रेन"],"sanskrit":["अर्धावभेदक"],"romanized":["ardhavabhedaka"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Severe pain in exactly one half of the head.","hi":"सिर के ठीक आधे भाग में होने वाली तीव्र पीड़ा।"},"claims":[{"category":"definition","claim_text_en":"Very severe pain in exactly one half of the head is called ardhavabhedaka.","claim_text_hi":"सिर के ठीक आधे भाग में होने वाले अत्यधिक दर्द को अर्धावभेदक कहते हैं।","original_wording":"शिर के ठीक अर्धभाग में जो अत्यधिक दर्द होती है, उसे अर्धावभेदक कहते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":null},"task":"T13"}],"symptom_ids":["symptom_shirahshula"],"organ_ids":["organ_head"],"related_ids":["condition_shiroroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ardita","record_type":"condition","kind":"condition","canonical_name":"Facial palsy (ardita)","title_hi":"अर्दित (मुंह का लकवा)","title_sa":"अर्दित","names":{"english":["Facial palsy","facial palsy","facial paralysis","bell's palsy"],"hindi":["अर्दित","मुंह का लकवा","चेहरे का लकवा"],"sanskrit":["अर्दित","अर्दितवात"],"romanized":["ardita"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Ardita is said to arise from excessive yawning and talking, chewing hard food, agitation, sleeping on a high hard pillow, kapha and cold; the senses are disturbed, half the face becomes crooked and motionless and speech is irregular. It is incurable when the head has trembled for three years, speech is long delayed and the eyes do not close.","hi":"अधिक जंभाई व बोलना, कठोर पदार्थ खाना, उद्वेग, ऊँचे-कठोर तकिये पर सोना, कफ और शीत से अर्दित होता है; इंद्रियाँ विकृत, आधा मुख टेढ़ा व निश्चल और वाणी अक्रम होती है। तीन वर्ष से सिर काँपना, वाणी देर से निकलना और आँखें बंद न होना असाध्यता के लक्षण हैं।"},"claims":[{"category":"cause","claim_text_en":"Ardita is said to arise from excessive yawning, excessive talking, eating hard things, agitation, sleeping with a high hard pillow under the head, kapha and cold.","claim_text_hi":"अधिक जंभाई, अधिक बोलना, कठोर पदार्थ खाना, उद्वेग, सिर के नीचे ऊँचा और कठोर तकिया रखकर सोना, कफ और शीत से अर्दित रोग होता है।","original_wording":"अधिक जंभाइर् आने से, अधिक बोलने से, कठिन पदाथोँ को खाने से, उद्वेग से, सोते समय सिर के नीचे ऊँचा अैर कठिन तकिया रखकर सोने से, कफ से व शीत से अर्दित नामक रोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"12","section":"अर्दित निदान व ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"In ardita the sense organs are disturbed, the mouth becomes crooked and speech does not come out in proper order.","claim_text_hi":"अर्दित में इंद्रियाँ विकृत होती हैं, मुख टेढ़ा हो जाता है और वाणी क्रम से नहीं निकलती।","original_wording":"उस रोग में इंद्रियों का विकार होता है। मुख वक्र होता है। प्राणियों का पचन ठीक क्रम से नहीं निकलता है। अक्रम होकर निकलता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"12","section":"अर्दित निदान व ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"In the list of vata diseases, ardita is described as twisting half the face and making it motionless.","claim_text_hi":"आधे मुख को टेढ़ा करके निश्चल कर देने वाला रोग अर्दित बताया गया है।","original_wording":"आधे मुखको वक्र करके निशचल करने वाला अर्दित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"},"task":"T05"},{"category":"prognosis","claim_text_en":"Ardita is called incurable when the head has been trembling for three years, speech comes out only after a long delay and the eyes do not close.","claim_text_hi":"जिस अर्दित रोगी का सिर तीन वर्ष से काँपता हो, वाणी बहुत देर से निकलती हो और आँखें बंद न होती हों, उसका रोग असाध्य है।","original_wording":"जिस अर्दित रोगी का शिर, बराबर तीन वर्ष से काँप रहा हो, बहुत देर से जिसका वचन निकलता हो, आँखें जिनकी बंद नहीं होती हो एेसे रोगों का अर्दित रोग असाधय जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"},"task":"T05"}],"organ_ids":["organ_brain_nervous_system","organ_head"],"related_ids":["condition_vatavyadhi","concept_sadhya_asadhya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"12","section":"अर्दित निदान व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"12","section":"अर्दित निदान व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"}],"mention_summary":{"pages":5,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["In the commentary on verse 12, पचन is read as वचन (speech), matching वाक् in the verse."]}
{"schema_version":"1.0","id":"condition_arjuna","record_type":"condition","kind":"condition","canonical_name":"Arjuna (red spot on the white of the eye)","title_hi":"अर्जुन (नेत्ररोग)","title_sa":"अर्जुन","names":{"english":["Arjuna (red spot on the white of the eye)"],"hindi":["अर्जुन (नेत्ररोग)"],"sanskrit":["अर्जुन"]},"summary":{"en":"An eye disease: a single spot on the white of the eye, red like hare's blood.","hi":"नेत्ररोग: आँख के सफेद भाग में खरगोश के खून जैसा लाल एक बिंदु।"},"claims":[{"category":"symptom","claim_text_en":"A single spot on the white, red like the blood of a hare, is called the disease arjuna.","claim_text_hi":"सफेद भाग में खरगोश के रक्त जैसा लाल एक बिंदु अर्जुन रोग कहलाता है।","original_wording":"शुक्ल में खरगोश के रक्र के समान लाल, जो एक बिंदु (बूँद) होता है, इसे अर्जुन रोग कहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"202","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Arjuna is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"अर्जुन को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अव्रणशुल्क (शुक्र) अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात, ये (रक्र से उत्पौा) ग्यारह नेत्र रोग साधय होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"202","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["An eye disease, not the arjuna tree (ingredient_arjuna). A footnote on PDF 374 gives the variant reading यथार्श एवं for शशस्य in the verse."]}
{"schema_version":"1.0","id":"condition_arma","record_type":"condition","kind":"condition","canonical_name":"Pterygium (arma)","title_hi":"अर्म","title_sa":"अर्म","names":{"english":["Pterygium","pterygium","arma"],"hindi":["अर्म","आंख में मांस बढ़ना"],"sanskrit":["अर्म","अर्मरोग"],"romanized":["arma"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Arma is described as a growth or accumulation of flesh on the white of the eye, in five kinds: vistari, shukla, lohita, adhimamsa and snayu.","hi":"अर्म को आँख के सफेद भाग पर मांस की वृद्धि या संचय बताया गया है, जिसके पाँच भेद हैं: विस्तारी, शुक्ल, लोहित, अधिमांस और स्नायु।"},"claims":[{"category":"symptom","claim_text_en":"A thin, spreading, slightly bluish or reddish growth of flesh on the white is called vistari arma, and a soft, white, slowly growing one is called shuklarma.","claim_text_hi":"सफेद भाग पर पतली, फैली, कुछ नीली या लाल मांस-वृद्धि विस्तारी अर्म और कोमल, सफेद, धीरे बढ़ने वाली शुक्लार्म कहलाती है।","original_wording":"आँख के शुक्ल (सफेद) भाग में, थोडा नील वा रक्रवर्णयुक्र पतला अैर विस्तृत (फैला हुआ) एेसा जो माँस का चय (इकट्टा) होवे इसे विस्तारि अर्म रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"199","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"Flesh collected on the white that is red like a red lotus petal is lohitarma; thick, widely spread flesh of liver colour is adhimamsarma.","claim_text_hi":"लाल कमल-दल जैसा लाल मांस-संचय लोहितार्म और जिगर के रंग का मोटा, फैला मांस-संचय अधिमांसार्म है।","original_wording":"जब (शुक्ल भाग में) रक्र कमल दल के समान, लाल, माँस संचित होता है, इसे लोहितार्म कहते हैं। जो जिगर के सदृशवर्णयुक्र, मोटा, अधिक फैला हुआ, माँस संचित होता है, इसे अधिमाँसार्म कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"200","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"A firm, spread-out growth of flesh on the white that is pervaded by vessels is called snayvarma.","claim_text_hi":"सफेद भाग पर मजबूत, फैली और शिराओं से व्याप्त मांस-वृद्धि स्नाय्वर्म कहलाती है।","original_wording":"शुक्ल भाग में मजबूत फैला हुआ शिराओं से व्याप्त जो मांस की वृद्दि होती है। इसे स्नायुअर्म कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"201","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Shuklarma is counted among the eleven curable kapha-born eye diseases and lohitarma among the eleven curable blood-born ones.","claim_text_hi":"शुक्लार्म को कफज ग्यारह साध्य नेत्ररोगों में और लोहितार्म को रक्तज ग्यारह साध्य रोगों में गिना गया है।","original_wording":"शुक्लार्म, कफोपनाह, ये ग्यारह कफोत्पौा रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236, 238","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Snayvarma, adhimamsarma and prastaryarma are counted among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"स्नाय्वर्म, अधिमांसार्म और प्रस्तार्यर्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"स्नारवर्म, अधिमांसार्म, प्रस्तार्यर्म","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"subtypes":[{"name":"विस्तारि अर्म","en":"Vistari (spreading) arma"},{"name":"शुक्लार्म","en":"Shuklarma (white arma)"},{"name":"लोहितार्म","en":"Lohitarma (red arma)"},{"name":"अधिमांसार्म","en":"Adhimamsarma (excess-flesh arma)"},{"name":"स्नाय्वर्म","en":"Snayvarma (sinewy arma)"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","method_netraroga_chhedana_p383"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"199","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"200","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"201","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236, 238","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse names विस्तारि अर्म; the classification list on PDF 383 calls it प्रस्तार्यर्म."]}
{"schema_version":"1.0","id":"condition_arochaka","record_type":"condition","kind":"condition","canonical_name":"Loss of appetite (arochaka)","title_hi":"अरोचक (अरुचि)","title_sa":"अरोचक","names":{"english":["Loss of appetite","anorexia","loss of appetite","aversion to food"],"hindi":["अरोचक","अरुचि","भूख न लगना","खाने की इच्छा न होना"],"sanskrit":["अरोचक","अरुचि","भक्तद्वेष"],"romanized":["arochaka","aruchi"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Arochaka is an unmatched aversion to food caused by aggravated doshas, emotions such as grief, fear and anger, and impaired digestive fire.","hi":"दोषप्रकोप, शोक-भय-क्रोध आदि और जठराग्नि के वैगुण्य से भोजन में अप्रतिम अरुचि अरोचक है।"},"claims":[{"category":"symptom","claim_text_en":"Belching (the verse has nausea) and loss of appetite are given as the brief signs of aggravated kapha.","claim_text_hi":"डकार (श्लोक में हृल्लास) और अरुचि कुपित कफ के संक्षिप्त लक्षण बताए गए हैं।","original_wording":"कफ प्रकोप से, डकार, अरुचि आदि ल़ाण प्रकट होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Loss of appetite for food is among the signs of aggravated pitta.","claim_text_hi":"भोजन में अरुचि कुपित पित्त के लक्षणों में है।","original_wording":"भोजन में अरुचि होना बहुत क्रोध आना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Loss of appetite is also among the signs of aggravated kapha.","claim_text_hi":"अरुचि कुपित कफ के लक्षणों में भी है।","original_wording":"संस्तंभकारोचकताल्परुक्च शलेष्मप्रकोपोपगतामयास्ते॥ 66॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},"task":"T02"},{"category":"cause","claim_text_en":"The text says aggravation of vata, pitta and the other doshas, causes such as grief, fear and anger, and impairment of the digestive fire produce an unmatched aversion to food, which shows the features of its own cause.","claim_text_hi":"ग्रंथ के अनुसार वात-पित्त आदि दोषों के प्रकोप, शोक, भय, क्रोध आदि और जठराग्नि के वैगुण्य से भोजन में अप्रतिम अरुचि होती है, जो अपने कारण के लक्षणों से युक्त होती है।","original_wording":"जठाराग्नि के वैगुणय से, प्राणियों को भोजन में अप्रतिम अरुचि उत्पौा होती है जो कि अपने-अपने गुणों के अनुसार तत्तल़ाणों से लि़ात देखे जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"51","section":null},"task":"T16"},{"category":"classification","claim_text_en":"A footnote gives five kinds of arochaka: vataja, pittaja, kaphaja, sannipataja and agantuja (from grief, anger, greed, fear and the like); the word grief in the verse stands for this whole group.","claim_text_hi":"पादटिप्पणी के अनुसार अरोचक के पाँच भेद हैं: वातज, पित्तज, कफज, सन्निपातज और आगन्तुज (शोक, क्रोध, लोभ, भय आदि से); श्लोक का शोक शब्द उपलक्षण है।","original_wording":"1. इसका वातज, पित्तज, कफज, सिौापातज, आगंतुज (शोक, क्रोध, ∂ोभ, भय आदि से उत्पौा) इस प्रकार पाँच पद होते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"51","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"The physician learns which foods and tastes suit and please the patient by region, season, family and community, and gives varied appetising food, drinks and linctuses.","claim_text_hi":"वैद्य देश, काल, कुल और जाति के अनुसार रोगी के अनुकूल और रुचिकर भोजन-रस जानकर नाना प्रकार के रुचिकारक अन्न, पान और अवलेह दे।","original_wording":"उनको नाना प्रकार के विचित्र रुचिकारक से युक्र, अौा, पान, अवलेह आदि को भ़ाणार्थ देवें जिस से अरुचि मिट जाये।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"52","section":null},"task":"T16"},{"category":"diet","claim_text_en":"Tasty, dry and light food with sour, bitter, pungent and pleasant vegetables, suited to the patient's liking, is called wholesome.","claim_text_hi":"खट्टे, कड़वे, चरपरे और मनोहर शाकों से युक्त स्वादिष्ट, रूखा और लघु भोजन, जो रोगी के मन के अनुकूल हो, हितकर बताया गया है।","original_wording":"उन रोगियों को सदा खट्टा, कडुबा कटुक (चरपरा) मनोहर शाक भाजियों से युक्र स्वादिष्ट रू़ा व लघु भोजन कराना हितकर होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"56","section":null},"task":"T16"}],"subtypes":[{"name":"आगन्तुज अरोचक","en":"Anorexia from external causes","features_en":"Arises from grief, anger, greed, fear and the like (footnote).","features_hi":"शोक, क्रोध, लोभ, भय आदि से (पादटिप्पणी)।","loc":{"chapter":16,"pdf_page":406,"book_page":334,"verses":"51","section":null}}],"symptom_ids":["symptom_aruchi"],"organ_ids":["organ_stomach_digestive","organ_tongue"],"related_ids":["concept_pitta","concept_kapha","concept_agni","method_arochaka_shodhana_p406","remedy_matulunga_p406_1","remedy_haridra_p406_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"56","section":null}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_arsha","record_type":"condition","kind":"condition","canonical_name":"Haemorrhoids (arsha)","title_hi":"अर्श (बवासीर)","title_sa":"अर्श","names":{"english":["Haemorrhoids","haemorrhoids","hemorrhoids","piles"],"hindi":["अर्श","बवासीर","मस्से","खूनी बवासीर"],"sanskrit":["अर्श","अर्शस्","दुर्नामक","दुर्नाम"],"romanized":["arsha","arshas","bavasir"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Chapter 12 treats piles as a major disease: causes, six kinds with their signs, sites in the anal folds, prodromes, its name mularoga, fatal signs, related growths elsewhere and their treatment with instruments, caustic alkali, cautery and medicines.","hi":"बारहवाँ परिच्छेद अर्श को महारोग मानकर उसके कारण, छह भेद और लक्षण, गुदा की वलियों में स्थान, पूर्वरूप, मूलरोग नाम, असाध्य लक्षण, अन्य स्थानों के अर्श तथा यंत्र, क्षार, अग्निकर्म और औषधियों से चिकित्सा बताता है।"},"claims":[{"category":"cause","claim_text_en":"Suppressing the urges of stool and urine, sitting for long, constipation, injury and irregular eating are said to cause piles through vata, pitta, kapha and blood, separately or all together.","claim_text_hi":"मल-मूत्र के वेग रोकना, देर तक बैठना, मलावरोध, चोट और विषम भोजन से वात, पित्त, कफ और रक्त अलग-अलग या एक साथ कुपित होकर अर्श उत्पन्न करते हैं, ऐसा बताया गया है।","original_wording":"मलमूत्र के वेग को रोकना, बहुत देर तक बैठे रहना, मलावरोध, चोट लगना, विषम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"84","section":null},"task":"T10"},{"category":"classification","claim_text_en":"Piles are of six kinds: vataja, pittaja, kaphaja, raktaja, sannipataja and sahaja (congenital).","claim_text_hi":"अर्श के छह भेद हैं: वातज, पित्तज, कफज, रक्तज, सन्निपातज और सहज।","original_wording":"वातज, पित्तज, कफज, रक्रज, सिौापातज एवं सहज इस प्रकार अर्श (बवासीर)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"85","section":null},"task":"T10"},{"category":"symptom","claim_text_en":"Vataja piles are hard and cause pain, distension and retention of flatus and stool.","claim_text_hi":"वातज अर्श कठोर होते हैं और उनमें शूल, आध्मान तथा वात व मल का रुकना होता है।","original_wording":"के छह भेद है। इनमें वातज अर्श कठिना होते है एवं शूल अघमान (अफराना) वात व मलरोध आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"85","section":null},"task":"T10"},{"category":"symptom","claim_text_en":"Pittaja and raktaja piles are soft and repeatedly discharge very hot blood; kaphaja piles are very hard, larger than the others and very itchy.","claim_text_hi":"पित्तज और रक्तज अर्श मृदु होते हैं और बार-बार अति उष्ण रक्त गिराते हैं; कफज अर्श अति कठोर, अन्य से बड़े और बहुत खुजली वाले होते हैं।","original_wording":"पित्त व रक्रज अर्श मृदु होते हैं। अत्युष्ण रक्र जिनमें बार-बार पडता है। शलेष्मज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"86","section":null},"task":"T10"},{"category":"symptom","claim_text_en":"In sannipataja piles the signs of all three doshas appear together; sahaja (congenital) piles are very minute and show all the signs of sannipataja piles.","claim_text_hi":"सन्निपातज अर्श में तीनों दोषों के लक्षण एक साथ मिलते हैं; सहज अर्श अति सूक्ष्म होते हैं और उनमें सन्निपातज के सब लक्षण मिलते हैं।","original_wording":"अर्श अत्यन्त सू़म होते है एवं इसमें सिौापातार्श में प्रकट होने वाले सर्व ल़ाण मिलते हैं। (क्योंकि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"87","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"All these kinds of piles are said to be hard to cure.","claim_text_hi":"ये सब प्रकार के अर्श कष्टसाध्य बताए गए हैं।","original_wording":"यह भी सिौापातज है।) उपरोक्र सर्व प्रकार के अर्श के समूह कष्ट साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"87","section":null},"task":"T10"},{"category":"prodrome","claim_text_en":"Sour belching and a sour taste in the mouth, loss of taste, burning, abdominal disease, indigestion, emaciation, trembling of the abdomen and many other signs are said to appear before piles develop.","claim_text_hi":"खट्टी डकार और मुँह का खट्टा होना, अरुचि, दाह, उदर रोग, अपच, कृशता, उदरकंप आदि अनेक लक्षण अर्श होने से पहले होते हैं, ऐसा बताया गया है।","original_wording":"खट्टी ढकार आना अैर मुख खट्टा-खट्टा हो जाना, अरुचि होना, दाह, उदर रोग होना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"89","section":null},"task":"T10"},{"category":"definition","claim_text_en":"Piles give rise to nodules, gulma, liver enlargement, ashthila, abdominal disease, loss of strength and colic; being the root cause of many diseases, they are called mularoga (mulavyadhi).","claim_text_hi":"अर्श से ग्रंथि, गुल्म, यकृत वृद्धि, अष्ठीला, उदर, बलक्षय और शूल आदि अनेक रोग उत्पन्न होते हैं; अनेक रोगों का मूल कारण होने से इसे मूलरोग (मूलव्याधि) कहते हैं।","original_wording":"अर्श रोग से ग्रंथि, गुल्म, यकृतवृद्दि, अष्टील, उदर, बल़ाय व शूल आदि अनेक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"90","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"Those afflicted by piles that show the signs of all the doshas together, with complications, are said soon to enter the mouth of death.","claim_text_hi":"जिन अर्शों में सब दोषों के लक्षण एक साथ हों और उपद्रव हों, उनसे पीड़ित मनुष्य शीघ्र मृत्यु के मुख में जाते हैं, ऐसा कहा गया है।","original_wording":"साथ प्रकट हो, उपद्रवों से संयुक्र हो एेसे अर्श रोग से पीडित मनुष्य शीघ्र ही यम के मुख मंे जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"91","section":null},"task":"T10"},{"category":"classification","claim_text_en":"Piles also arise in the penis, vagina, eyes, ears, mouth and nose, bringing other diseases of those sites with them; on the skin they are called charmakila.","claim_text_hi":"शिश्न, योनि, आँख, कान, मुँह और नाक में भी अर्श होते हैं और उन स्थानों के अन्य रोग भी उत्पन्न होते हैं; त्वचा पर इन्हें चर्मकील कहते हैं।","original_wording":"मेढ्र (शिशनेन्द्रिय ) योनि, आँख, कान, मुँह अैर नाक में भी अर्श रोग की उत्पत्ति","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"92","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"A patient of piles with profuse bleeding and complications such as diarrhoea, breathlessness, pain, wasting and great thirst is to be given up by the physician who cares for his reputation.","claim_text_hi":"अधिक रक्त गिरने और अतिसार, श्वास, शूल, शोष व अत्यधिक प्यास जैसे उपद्रवों वाले अर्श रोगी को यश चाहने वाला वैद्य छोड़ दे।","original_wording":"जिससे अधिक रक्र पडता हो अैर जो अतिसार, श्वास, शूल, परिशोष अैर अत्यन्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"93","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"Patients with piles of the inner (third) fold or with piles from all three doshas, who constantly pass stool mixed with slimy blood and kapha with severe pricking pain, are to be regarded as incurable.","claim_text_hi":"भीतरी (तीसरी) वलि के अर्श या सन्निपातज अर्श से पीड़ित, जो सदा चिकने रक्त और कफ मिला मल अत्यंत वेदना के साथ त्यागते हों, असाध्य हैं।","original_wording":"अंदर की (तीसरी) वलि में उत्पौा अर्श एवं सिौापातज अर्श से पीडित तथा जो सदा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"94","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"When the anal folds are very foul or rotten with piles and the patient is afflicted by a host of other diseases, he is to be regarded as incurable and given up.","claim_text_hi":"अर्श से गुदा की वलियाँ अत्यंत गंदी या सड़ी हों और रोगी अनेक रोगों से पीड़ित हो, तो उसे असाध्य समझकर छोड़ देना चाहिए।","original_wording":"अर्शरोग से पीडित, गुदास्थानगत, वलिया, अत्यन्त गंदली या सड गयी हों, एवं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"95","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Piles are to be treated with instruments, bandaging, excellent medicines and surgery, and with the caustic alkali (kshara) method.","claim_text_hi":"अर्श की चिकित्सा यंत्र, पट्टी बंधन, उत्तम औषधि, शस्त्रकर्म और क्षारकर्म विधि से करनी चाहिए।","original_wording":"उस अर्श रोग की चिकित्सा यंत्र, पट्टीबंधन, उत्तम अैषधि व शस्त्रकर्म के बल से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"96","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"The commentary explains that piles which are recent, with few doshas, signs and complications, and internal so that they are not seen outside, are to be cured with medicines taken internally.","claim_text_hi":"भावार्थ के अनुसार जो अर्श थोड़े दिन पहले हुए हों, अल्प दोष, अल्प लक्षण और अल्प उपद्रव वाले हों और अंदर होने से बाहर न दिखें, उन्हें औषधि खिलाकर ठीक करना चाहिए।","original_wording":"जिसको उत्पौा होकर थोडे दिन हो गए हों, अल्प दोष, अल्प ल़ाण, अल्प उपद्रवों से संयुक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"103-111","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Piles whose masses are soft, spread, thick and raised are to be overcome by applying caustic alkali.","claim_text_hi":"जिनके मस्से कोमल, फैले हुए, मोटे और उभरे हों, उन्हें क्षार लगाकर जीतना चाहिए।","original_wording":"जिसके मस्से, कोमल, फैले हुए, मोटे अैर उभरे हुए हों तो उसको ़ार लगाकर जीतना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"103-111","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Piles that are rough, firm, raised and hard are to be treated with cautery.","claim_text_hi":"जो मस्से खुरदरे, स्थिर, ऊँचे और कड़े हों, उन्हें अग्निकर्म से ठीक करना चाहिए।","original_wording":"जो मस्से, खरदरे, स्थिर, उँचे व कडे हों उनको अग्निकर्म से ठीक करना चाहिए। जिनकी जड","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"103-111","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Piles with a thin base that are raised, hanging and moist are to be cut off with the knife.","claim_text_hi":"जिनकी जड़ पतली हो, जो ऊँचे, लटकते और क्लेदयुक्त हों, उन्हें शस्त्र से काटकर ठीक करना चाहिए।","original_wording":"पतली हो, जो ऊँचे व लटकते हो, क्लेदयुक्र हो, उनको शस्त्र से काट कर अच्छा करना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"103-111","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Piles from vata and kapha are treated with caustic alkali and cautery, piles from blood and pitta with caustic alkali, and piles thick at the base, hard and very large with excision and cautery; soft piles in a strong patient are pacified with various pastes and drug combinations.","claim_text_hi":"वात-कफज अर्श की क्षारकर्म और अग्निकर्म से, रक्त-पित्तज की क्षारकर्म से, और मूल में स्थूल, कठोर व बड़े अर्श की छेदन व अग्निकर्म से चिकित्सा करनी चाहिए; बलवान रोगी के कोमल अंकुरों को अनेक लेपों और औषधि योगों से शांत करना चाहिए।","original_wording":"वात व कफ से उत्पौा अर्श को ़ार कर्म व अग्नि कर्म से, रक्र व पित्तोत्पौा अर्श","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"112-113","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"The chitraka rasayana taken always by rule is said to destroy dreadful piles.","claim_text_hi":"विधिपूर्वक सदा लिया गया चित्रक रसायन भयंकर बवासीर को नष्ट करता है, ऐसा कहा गया है।","original_wording":"विशिष्ट बलशाली राजय़मा (़ाय) भयंकर बवासीर एवं सम्पूर्ण रोग भी नाश हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"44","section":null},"task":"T28"}],"subtypes":[{"name":"वातज अर्श","en":"Vata piles","features_en":"Hard; pain, distension, retention of flatus and stool.","features_hi":"कठोर; शूल, आध्मान, वात और मल का रुकना।","loc":{"chapter":12,"pdf_page":282,"book_page":210,"verses":"85","section":null}},{"name":"पित्तज अर्श","en":"Pitta piles","features_en":"Soft; repeated discharge of very hot blood.","features_hi":"मृदु; बार-बार अति उष्ण रक्त गिरना।","loc":{"chapter":12,"pdf_page":282,"book_page":210,"verses":"86","section":null}},{"name":"रक्तज अर्श","en":"Blood piles","features_en":"Soft; repeated discharge of very hot blood, as with pitta piles.","features_hi":"मृदु; पित्तज की तरह बार-बार अति उष्ण रक्त गिरना।","loc":{"chapter":12,"pdf_page":282,"book_page":210,"verses":"86","section":null}},{"name":"कफज अर्श","en":"Kapha piles","features_en":"Very hard, larger than the others, very itchy.","features_hi":"अति कठोर, अन्य से बड़े, बहुत खुजली वाले।","loc":{"chapter":12,"pdf_page":282,"book_page":210,"verses":"86","section":null}},{"name":"सन्निपातज अर्श","en":"Piles from all three doshas","features_en":"The separate signs of each dosha appear together.","features_hi":"प्रत्येक दोष के अलग-अलग लक्षण एक साथ मिलते हैं।","loc":{"chapter":12,"pdf_page":283,"book_page":211,"verses":"87","section":null}},{"name":"सहज अर्श","en":"Congenital piles","features_en":"Very minute, with all the signs of sannipataja piles.","features_hi":"अति सूक्ष्म, सन्निपातज के सब लक्षणों 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first four claims come from an explanatory passage the commentator adds after the procedure (PDF 287), not marked as विशेष."]}
{"schema_version":"1.0","id":"condition_arshovartma","record_type":"condition","kind":"condition","canonical_name":"Arshovartma (pile-like growths of the eyelid)","title_hi":"अर्शवर्त्म","title_sa":"अर्शोवर्त्म","names":{"english":["Arshovartma (pile-like growths of the eyelid)","Arsho vartma"],"hindi":["अर्शवर्त्म","अर्शोवर्त्म"],"sanskrit":["अर्शोवर्त्म"]},"summary":{"en":"An eyelid disease with hard, smooth, painless sprouts shaped like cucumber seeds.","hi":"वर्त्मरोग जिसमें ककड़ी के बीज जैसे कठोर, चिकने, पीड़ारहित अंकुर होते हैं।"},"claims":[{"category":"symptom","claim_text_en":"Hard, smooth, painless sprouts shaped like cucumber seeds arise in the lid and harm the sight; this is arshovartma.","claim_text_hi":"पलक में ककड़ी के बीज जैसे कठोर, चिकने, पीड़ारहित अंकुर होते हैं जो आँख को हानि पहुँचाते हैं; यह अर्शोवर्त्म है।","original_wording":"मनुष्य के कोय में ककडी के बीज के समान आकार वाली कठिन चिकनी, वेदना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"182","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Arsho vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"अर्शोवर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"182","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_artava_dosha","record_type":"condition","kind":"condition","canonical_name":"Disorders of menstrual blood (artava dosha)","title_hi":"आर्तव के विकार","title_sa":"आर्तवदोष","names":{"english":["Disorders of menstrual blood (artava dosha)"],"hindi":["आर्तव के विकार","रज सम्बन्धी दोष"],"sanskrit":["आर्तवदोष","आर्तवविकार","रजोदोष"]},"summary":{"en":"Defects of the menstrual blood (artava, rajas), which the text classifies together with those of semen by dosha, blood and excessive intercourse, and treats with purification up to the uttarabasti, cleansing decoctions, pastes with sesame oil, vaginal washes, fumigation and pastes, and specific decoctions.","hi":"आर्तव (रज) के दोष, जिन्हें ग्रंथ शुक्र के दोषों के साथ दोष, रक्त और अति मैथुन के आधार पर वर्गीकृत करता है, और स्नेहन से उत्तरबस्ति तक के शोधन, शोधन कषाय, तिल तैल युक्त कल्क, योनि प्रक्षालन, धूप, लेप और विशेष क्वाथों से उनकी चिकित्सा बताता है।"},"claims":[{"category":"classification","claim_text_en":"The same classification is given for menstrual blood as for semen: vitiated by vata and the other doshas it shows their signs and pains, from blood it smells like a corpse, from kapha and vata it is knotted, from pitta and blood foul and pus-like, from all three doshas it smells of faeces, and from excess intercourse it is depleted.","claim_text_hi":"रज के लिए भी शुक्र जैसा ही वर्गीकरण दिया गया है: वातादि दोषों से दूषित रज में उनके लक्षण व वेदना, रक्त से मुर्दे जैसी गंध, कफ-वात से गाँठें, पित्त-रक्त से दुर्गंध व पीप जैसा रूप, सन्निपात से मल जैसी गंध, और अति मैथुन से क्षीणता होती है।","original_wording":"भावार्थ : वातादि दोषों से दूषित वीर्य व रज में उन्हीं वातादि दोषों के ल़ाण व वेदना प्रकट","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"8-9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},"task":"T26"},{"category":"prognosis","claim_text_en":"As with semen, menstrual disorders from single doshas are curable, the corpse-smelling, pus-like, foul and knotted kinds difficult, and the faeces-smelling kind incurable.","claim_text_hi":"शुक्र की तरह रज के भी अलग-अलग दोषों से हुए विकार साध्य, कुणपगंधि, पूयतुल्य, पूति व ग्रंथिभूत कष्टसाध्य और पुरीषगंधि असाध्य हैं।","original_wording":"भावार्थ : उपर्युक्र रजोवीर्यगत रोगों में पृथक्-पृथक् वात, पित्त व कफ से उत्पौा विकार","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"For disorders of menstrual blood the procedures from oleation up to the uttarabasti are used to purify it; decoctions of various cleansing drugs and pastes of suitable drugs with sesame oil are drunk as prescribed, and wholesome, artava-correcting washes of the vagina with decoctions (achamana), fumigation, pastes and cleansing measures are applied to the vaginal region by the method of the texts.","claim_text_hi":"रज के रोगों में उसकी शुद्धि के लिए स्नेहन से उत्तरबस्ति तक की विधियाँ की जाती हैं; नाना शोधन औषधियों के कषाय और तिल तैल युक्त योग्य औषधियों के कल्क विधि से पिए जाते हैं, तथा रज विकार नाशक व पथ्य आचमन (औषधि कषाय से योनि धोना), धूप, लेप और शोधन क्रिया शास्त्रोक्त विधि से योनि प्रदेश में की जाती है।","original_wording":"प्रकार पीवें तथा रजो विकार नाशक व पथयभूत आचमन (अैषधियों के कषाय से योनि को धोना)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14-15","section":"शुक्र व आर्तव विकार की चिकित्सा"},"task":"T26"}],"organ_ids":["organ_uterus","organ_reproductive"],"related_ids":["condition_shukradosha","condition_yoniroga","method_uttara_basti","method_shukra_artava_shodhana_p616","remedy_devadaru_p616_1","remedy_kutaja_p616_1","concept_artava"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"8-9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14-15","section":"शुक्र व आर्तव विकार की चिकित्सा"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ashmari","record_type":"condition","kind":"condition","canonical_name":"Urinary stone (ashmari)","title_hi":"अश्मरी (पथरी)","title_sa":"अश्मरी","names":{"english":["Urinary stone","urinary stone","kidney stone","calculus"],"hindi":["अश्मरी","पथरी","गुर्दे की पथरी"],"sanskrit":["अश्मरी","अश्मरीरोग"],"romanized":["ashmari","pathri"]},"categories":["kidney_urinary"],"tags":["kidney_urinary"],"summary":{"en":"Ashmari (urinary stone) is described as kapha that hardens in the bladder into a dense stone. Kapha predominates in every stone, but four kinds are named after the leading factor: kapha, pitta, vata and semen. Stones are said to be common in children, and the semen stone to occur only in grown men.","hi":"अश्मरी को बस्ति में कफ का पत्थर जैसा घन पिण्ड बन जाना बताया गया है। हर अश्मरी में कफ प्रधान है, फिर भी प्रमुख कारण के अनुसार कफज, पित्तज, वातज और शुक्रज चार भेद हैं। बालकों में अश्मरी अधिक होती है और शुक्राश्मरी केवल युवा पुरुषों को होती है।"},"additional_summaries":[{"en":"The text gives signs of hard-to-cure and incurable stones, calls ashmari a grave, death-like disease, and says a soft stone yields to medicines while a hard, grown one needs surgery; at its onset the patient is first purified.","hi":"ग्रंथ कष्टसाध्य और असाध्य अश्मरी के लक्षण बताता है, अश्मरी को मृत्युरूप महारोग कहता है, और कहता है कि कोमल पथरी औषधि से तथा कठिन-बढ़ी पथरी शस्त्रकर्म से ठीक होती है; आरम्भ में रोगी का शोधन किया जाता है।","task":"T11"},{"en":"Summary of stone treatment: medicated ghees, decoctions, alkalis, milks, linctuses and especially uttara basti.","hi":"अश्मरी चिकित्सा का सार: सिद्ध घृत, कषाय, क्षार, दूध, अवलेह और विशेषकर उत्तरबस्ति।","task":"T11"}],"claims":[{"category":"definition","claim_text_en":"A footnote explains that kapha going into the bladder with urine hardens there like stone into a dense mass, which is called pathari or ashmari.","claim_text_hi":"टिप्पणी के अनुसार मूत्र के साथ बस्ति में गया कफ पत्थर जैसा जमकर घन पिण्ड बनाता है, जिसे पथरी या अश्मरी कहते हैं।","original_wording":"बस्ति में, मूत्रा के साथ कफ जाकर पूर्वोक्र प्रकार से पत्थर जैसा जम जाता है। अर्थात् घन पिणड को उत्पौा करता है। इसे पथरी व अशमरी कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},"task":"T11"},{"category":"classification","claim_text_en":"All stones arise with kapha predominant, yet by primary and secondary emphasis four kinds are named: kaphaja, pittaja, vataja and viryaja (from semen).","claim_text_hi":"सब अश्मरियाँ कफ-प्रधान हैं, फिर भी गौण-मुख्य विवक्षा से कफज, पित्तज, वातज और वीर्यज चार भेद हैं।","original_wording":"फिर भी गैणमुरुय2 विव़ा से कफज, पित्तज, वातज व वीर्यज इस प्रकार अशमरी के भेद चार हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},"task":"T11"},{"category":"pathogenesis","claim_text_en":"A footnote adds that even a pitta stone has kapha as its root cause, since a dense stone-like mass cannot arise from the other doshas without kapha; it is named after pitta only because pitta is primary in it.","claim_text_hi":"टिप्पणी के अनुसार पित्ताश्मरी का मूल कारण भी कफ ही है, क्योंकि कफ के बिना अन्य दोषों से पत्थर जैसा घन पिण्ड नहीं बन सकता; पित्त की प्रधानता से ही उसका नाम पड़ा है।","original_wording":"इस पित्ताशमरी में भी मूल कारण कफ ही है। क्योंकि कफ को छोड कर पत्थर जैसा घन पिणड अन्य दोषों से हो नहीं सकता।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},"task":"T11"},{"category":"cause","claim_text_en":"Stones of all three doshas are said to occur especially in children because of much day sleep, a very narrow urinary passage, rich pleasant food and the natural increase of kapha.","claim_text_hi":"दिन में अधिक सोने, मूत्रमार्ग के अत्यन्त सूक्ष्म होने, स्निग्ध-मीठे भोजन और स्वभाव से कफ बढ़ने से बालकों में अश्मरी विशेष रूप से होती है।","original_wording":"दिन में अधिक सोने से, मूत्रमार्ग अत्यन्त सू़म होने से, अधिक स्निग्ध मनोरा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"13","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"In children a stone can be taken out very easily, because the body and bladder are small, the flesh is scant and an instrument can be used easily.","claim_text_hi":"बालकों में शरीर और बस्ति छोटे, मांस कम और यंत्र-प्रयोग सुगम होने से अश्मरी बहुत सुगमता से निकाली जा सकती है।","original_wording":"यंत्रप्रयोग में भी सुलभता होने से बालकों में उत्पौा अशमरी को अत्यन्त सुलभता से निकाल सकते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"14","section":null},"task":"T11"},{"category":"cause","claim_text_en":"The semen stone is said to arise when the urge of semen is held back: the semen leaves its place, finds no way out, is driven by vata into the mouth of the bladder between scrotum and penis, and dries there into a stone.","claim_text_hi":"शुक्र-वेग रोकने से शुक्र स्वस्थान से च्युत होकर, मार्ग न पाकर, वायु द्वारा अण्डकोश व शिश्न के बीच बस्ति-मुख में जाकर सूखता और पथरी बनता है।","original_wording":"शुक्र के उपस्थित वेग को धारण करने से वह स्वस्थान से च्युत होकर बाहर निकलने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15","section":null},"task":"T11"},{"category":"pathogenesis","claim_text_en":"A footnote explains that holding back the urge narrows the outlet, so the semen cannot get out.","claim_text_hi":"टिप्पणी के अनुसार वेग रोकने से निकलने का मार्ग संकुचित हो जाता है, इसलिए शुक्र बाहर नहीं निकल पाता।","original_wording":"शुक्र के वेग को धारण करने के कारण से बाहर निकलने का मार्ग संकुचित होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15","section":null},"task":"T11"},{"category":"other","claim_text_en":"The semen stone swells the scrotum and occurs only in young adult men, not in children.","claim_text_hi":"शुक्राश्मरी अण्डकोश में सूजन करती है और केवल युवा पुरुषों को होती है, बालकों को नहीं।","original_wording":"यह अणडकोश में सूजन उत्पौा करती है। वह शुक्राशमरी जवान मनुष्य को ही होती है। बालकों को नहीं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"A stone with terrible pain, blood-mixed urine passed with great difficulty and ulcers in the urinary passage is said to be incurable or hard to cure, and the skilled physician should treat it after careful thought.","claim_text_hi":"भयंकर वेदना, बड़ी कठिनाई से निकलता रक्तमिश्रित मूत्र और मूत्रमार्ग में व्रण हों तो अश्मरी असाध्य या कष्टसाध्य कही गई है; निपुण वैद्य विचारपूर्वक चिकित्सा करे।","original_wording":"मूत्रप्रणाली आदि स्थानों में व्रण भी उत्पौा हो गया हो, एेसे अशमरी रोग असाधय या कष्टसाधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"17","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"A patient with swollen navel and scrotum, blocked urine and extreme pain from gravel and stones is to be given up as incurable.","claim_text_hi":"नाभि व अण्डकोश में सूजन, रुका मूत्र और अत्यन्त वेदना वाले शर्करा-अश्मरी रोगी को असाध्य समझकर छोड़ देना चाहिए।","original_wording":"एेसे शर्करा व अशमरी रोग से पीडित व्यक्रि को असाधय सम¤ाकर छोड देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"18","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"Ashmari is likened to thunderbolt, poison, fire and a snake as quickly fatal, a form of death and one of the gravest diseases.","claim_text_hi":"अश्मरी को वज्र, विष, अग्नि और सर्प के समान शीघ्र मृत्युकारक, मृत्युरूप विषम महारोग कहा गया है।","original_wording":"सदाशमरी वज्रविषाग्निसर्पवत्। स्वमृत्युरूपो विषमो महामय:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"19","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"A soft stone is said to be cured by medicines; a hard, grown stone is cured by breaking it open with care and taking it out, so it is curable by surgery.","claim_text_hi":"कोमल पथरी औषधि-प्रयोग से ठीक होती है; कठिन और बढ़ी हुई पथरी यत्नपूर्वक फोड़कर निकालने से ठीक होती है, अर्थात् वह शस्त्रसाध्य है।","original_wording":"वह (पथरी) कोमल हो (सक्र नहीं) तो अैषधि प्रयोग से ठीक होती है। यदि सरुत हो गयी हो अैर बढ गयी तो यत्नपूर्वक फोडकर निकालने से ठीक होती है, अर्थात् वह शस्त्रसाधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"19","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"As soon as a stone arises, the patient is first to be purified by emesis, purgation and the like.","claim_text_hi":"अश्मरी होते ही रोगी का वमन, विरेचन आदि से शोधन करना चाहिए।","original_wording":"अशमरी रोग की उत्पत्ति होते ही उस मनुष्य को वमन विरेचन आदि से शोधन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"20","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"The physician is told to overcome even a stone harder than rock with ghees, decoctions, alkalis, milks and linctuses made from stone-destroying drugs, and especially with uttara basti.","claim_text_hi":"वैद्य अश्मरीनाशक औषधियों से सिद्ध घृत, कषाय, क्षार, दूध और अवलेह से और विशेषकर उत्तरबस्ति से पत्थर से भी कठिन अश्मरी को जीते।","original_wording":"कषाय, ़ार, दूध व अवलेहों के द्वारा विशोष कर उत्तरबस्तिv के प्रयोग से वैद्य पत्थर से भी अधिक कठिन अशमरी रोग को जीतें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"34","section":null},"task":"T11"}],"subtypes":[{"name":"कफाश्मरी","en":"Kapha-type stone","features_en":"Heavy, large and pale white; blocking the urinary outlet it makes the bladder heavy, with pain as if it were being split.","features_hi":"भारी, बड़ी और सफेद; मूत्रद्वार रोकने पर बस्ति भारी होकर फटने जैसी पीड़ा।","loc":{"chapter":13,"pdf_page":294,"book_page":222,"verses":"7","section":null}},{"name":"पित्ताश्मरी","en":"Pitta-type stone","features_en":"Red, black and yellow, shaped like a marking-nut (bhallataka) stone; blocks the urine, the bladder burns as if cooked by heat, with burning of the body, thirst and repeated distress from hot vata.","features_hi":"लाल, काली व पीली, भिलावे की गुठली जैसी; मूत्र रोकती है, बस्ति में उष्णता से तीव्र जलन, शरीर में दाह, प्यास और बार-बार उष्णवात से पीड़ा।","loc":{"chapter":13,"pdf_page":294,"book_page":222,"verses":"8-9","section":null}},{"name":"वाताश्मरी","en":"Vata-type stone","features_en":"Rough, dark, beset with thorn-like points, like a kadamba flower; blocks the bladder mouth and the urine with great pain; the patient cannot lie or sit, runs about, rubs navel and penis, puts a finger into the anus, clenches the teeth and falls to the ground as if senseless.","features_hi":"रूखी, काली, कांटों से व्याप्त, कदंब पुष्प जैसी; बस्ति-मुख और मूत्र रोककर बहुत वेदना; रोगी सो-बैठ नहीं पाता, दौड़ता है, नाभि व लिंग मलता है, गुदा में अंगुली डालता है, दाँत भींचकर मूर्च्छित-सा गिर पड़ता है।","loc":{"chapter":13,"pdf_page":295,"book_page":223,"verses":"10-12","section":null}},{"name":"शुक्राश्मरी","en":"Semen stone","features_en":"Formed from retained semen at the bladder mouth between scrotum and penis; swells the scrotum; when pressed there it dissolves for a while but soon gathers and grows again; occurs only in grown men.","features_hi":"रोके हुए शुक्र से अण्डकोश व शिश्न के बीच बस्ति-मुख में बनती है; अण्डकोश में सूजन; मसलने पर कुछ समय विलीन होकर फिर बढ़ जाती है; केवल युवा पुरुषों में।","loc":{"chapter":13,"pdf_page":296,"book_page":224,"verses":"15-16","section":null}}],"symptom_ids":["symptom_shula","symptom_daha"],"organ_ids":["organ_kidney_urinary","organ_testes"],"related_ids":["condition_sharkara","condition_trishna","concept_dhatu_shukra","concept_sadhya_asadhya","method_shastrakarma","method_shodhana","formulation_vatashmari_nashaka_ghrita_p297","remedy_yavagu_p297_1","method_uttara_basti","formulation_pittashmari_nashaka_yoga_p298","formulation_kaphashmari_nashaka_yoga_p298","formulation_patalikadi_kwatha_p298","remedy_aja_ksheera_p299_1","formulation_nrityakandadi_kalka_p299","formulation_tiladi_kshara_p299"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"13","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"8-9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"10-12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15-16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"34","section":null}],"mention_summary":{"pages":5,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ashthila","record_type":"condition","kind":"condition","canonical_name":"Ashthila","title_hi":"अष्ठीला","title_sa":"अष्ठीला","names":{"english":["Ashthila","Ashthila (stone-like abdominal lump)"],"hindi":["अष्ठीला"],"sanskrit":["अष्ठीला","अनुलोमाष्ठीला","अष्ठीलक"]},"summary":{"en":"Named in this range only as a disorder that horse gram is said to remove.","hi":"इस अंश में केवल कुलथी द्वारा दूर किए जाने वाले रोग के रूप में उल्लिखित।"},"additional_summaries":[{"en":"Vata produces between the navel and the anus a round, stone-like lump, movable or fixed, long above and raised across, which blocks flatus, stool and urine.","hi":"वायु नाभि और गुदा के बीच गोल पत्थर जैसी चल या अचल गाँठ बनाता है, जिसका ऊपरी भाग लंबा और तिरछा भाग उठा हुआ होता है और जो वायु, मल, मूत्र को रोक देती है।","task":"T05"},{"en":"Named among the conditions for which mahanaracha ghee is called the best purgative.","hi":"उन रोगों में गिनाया गया जिनके लिए महानाराच घृत श्रेष्ठ विरेचन कहा गया है।","task":"T09"}],"claims":[{"category":"diet","claim_text_en":"Horse gram is said to remove aṣṭhīlā, together with gulma and enlargement of the liver and spleen.","claim_text_hi":"कुलथी गुल्म, यकृत् व प्लीहा वृद्धि के साथ अष्ठीला को भी दूर करने वाली बताई गई है।","original_wording":"गुल्माष्ठीलयकृत्प्लिहाविघटना: पित्तासृगुद्रेकिण:॥ 22॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Aggravated vata is said to cause tuni and pratituni and, between navel and anus, the obstructing anulomashthila (ashthila) and pratilomashthila (pratyashthila).","claim_text_hi":"कुपित वायु तूनी, प्रतितूनी तथा नाभि-गुदा के बीच वात रोकने वाली अनुलोमाष्ठीला (अष्ठीला) और प्रतिलोमाष्ठीला (प्रत्यष्ठीला) उत्पन्न करता है।","original_wording":"प्रकुपित वाततूनि प्रतितूनि तथा नाभि अैर गुदा के बीच में वात को रोकने वाली अनुलोमाष्ठीला(अष्ठीला) प्रतिलोमाष्ठीला (प्रत्यष्ठीला) नामक रोग को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"A round stone-like lump forms between navel and anus, movable or fixed, long in its upper part and raised across, and flatus, stool and urine are held back.","claim_text_hi":"नाभि और गुदा के बीच गोल पत्थर जैसी चल या अचल गाँठ बनती है, ऊपरी भाग लंबा और तिरछा भाग उठा होता है, और वायु, मल, मूत्र रुक जाते हैं।","original_wording":"जिससे नाभि व गुदा के बीच में गोल पत्थर जैसी, ग्रंथि (गांठ) उत्पौा हो जाती है, जो चलनशील अथवा अचल होता है, जिसके उपरिम भाग दीर्घ है, तिरछा भाग उौात (ऊँचा उठा हुआ) है अैर जिससे वायु मलमूत्र रुक जाते हैं, उसे अष्ठीला कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_vibandha"],"organ_ids":["organ_abdomen"],"related_ids":["ingredient_kulattha","condition_pratyashthila","condition_vatavyadhi","condition_granthi","formulation_mahanaracha_ghrita_p260"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"mention_summary":{"pages":2,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T09"],"extraction":"curated_agents"},"notes":["Written अष्टीलक in the verse and अष्टीलीका in the commentary."]}
{"schema_version":"1.0","id":"condition_asura_graha","record_type":"condition","kind":"condition","canonical_name":"Asura graha (possession by an asura)","title_hi":"असुर ग्रह","title_sa":"असुरग्रह","names":{"english":["Asura graha (possession by an asura)"],"hindi":["असुर ग्रह"],"sanskrit":["असुरग्रह"]},"summary":{"en":"Possession by an asura, as the text describes it.","hi":"पाठ में वर्णित असुर द्वारा आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The person reviles gods and gurus, has a crooked gaze, is fearless and proud, sweats, is very harsh and is never satisfied by food.","claim_text_hi":"मनुष्य देव-गुरुओं की निंदा करता है, उसकी दृष्टि वक्र होती है, वह निडर व अभिमानी, पसीने से युक्त, कठोर होता है और भोजन से तृप्त नहीं होता।","original_wording":"निंदतीह  गुरुदेवता: स्वयं     वक्रदृष्टिरभयोःभिमानवान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"120","section":null},"task":"T19"}],"symptom_ids":["symptom_atisveda"],"related_ids":["condition_graharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"120","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_atinidra","record_type":"condition","kind":"condition","canonical_name":"Excessive sleep (atinidra)","title_hi":"अतिनिद्रा","title_sa":"अतिनिद्रा","names":{"english":["Excessive sleep","excessive sleep","hypersomnia"],"hindi":["अतिनिद्रा","बहुत नींद आना","अधिक नींद"],"sanskrit":["अतिनिद्रा","अतिस्वप्न"],"romanized":["atinidra"]},"categories":["sleep"],"tags":["sleep"],"claims":[{"category":"symptom","claim_text_en":"Excessive sleep, with coldness, stupor and stiffness, is among the signs of aggravated kapha.","claim_text_hi":"शीत लगना, मोह और स्तब्धता के साथ अधिक निद्रा कुपित कफ के लक्षणों में है।","original_wording":"शरीर में शीत मालूम होना, मोह होना, अधिक निद्रा आना, स्तब्ध होना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},"task":"T02"}],"related_ids":["concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_atisara","record_type":"condition","kind":"condition","canonical_name":"Diarrhoea (atisara)","title_hi":"अतिसार (दस्त)","title_sa":"अतिसार","names":{"english":["Diarrhoea","diarrhoea","diarrhea","loose stools"],"hindi":["अतिसार","दस्त","पतले दस्त"],"sanskrit":["अतिसार"],"romanized":["atisara","dast"]},"categories":["digestive"],"tags":["digestive"],"claims":[{"category":"cause","claim_text_en":"Diarrhoea, burning, thirst, fever, giddiness, intoxication, heat and drying are said not to arise without aggravated pitta.","claim_text_hi":"पित्तोद्रेक के बिना अतिसार, दाह, तृषा, ज्वर, भ्रम, मद, उष्णता आदि रोग नहीं होते, ऐसा कहा गया है।","original_wording":"पित्तोद्रेक के विना अतिसार, दाह, तृषा, जवर, भ्रम, मद, उष्ण इत्यादि विशोष दोष (रोग) उत्पौा नहीं होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"49","section":"वातरक्र चिकित्सा का उपसंहार"},"task":"T05"},{"category":"classification","claim_text_en":"These diseases also arise with vata, kapha and all three doshas and are named after the dominant dosha: though the root of diarrhoea is pitta, it is called vatatisara when vata is more aggravated than pitta.","claim_text_hi":"ये रोग वात, कफ और त्रिदोष से भी होते हैं और प्रधान दोष के नाम से कहे जाते हैं: अतिसार का मूल कारण पित्त होने पर भी वात अधिक कुपित हो तो उसे वातातिसार कहते हैं।","original_wording":"जैसे अतिसार के लिए मूल कारण पित्त ही है, तो भी वातातिसार में पित्त की अपे़ा वात, का प्रकोप अधिक है, इसलिए वह पित्तोद्धव होने पर भी वातातिसार कहलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"49","section":"वातरक्र चिकित्सा का उपसंहार"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Pitta burnt by its own causes, joined with blood, kapha and vata, reaches the seat of stool, dulls the digestive fire there and causes thin stools; this is called atisara.","claim_text_hi":"अपने कारणों से विदग्ध पित्त रक्त, कफ और वायु से मिलकर मलाशय में पहुँचकर जठराग्नि को मंद करता है और पतले दस्त होते हैं; इसे अतिसार कहते हैं।","original_wording":"स्वकारण से दग्धपित्त, रक्र, कफ, वायु से मिलकर जब मलाशय में पहुँच जाता है वहाँ उदराग्नि को मंद कर देता है। फिर उससे पतला दस्त होने लगता है, इसे महर्षि लोग अतिसार रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"83","section":"अतिसारनिदान"},"task":"T05"},{"category":"symptom","claim_text_en":"In vata diarrhoea, from aggravated apana vata, the stool is very thick, dry and frothy and passes repeatedly in small amounts with pain and noise, and the patient has colic.","claim_text_hi":"वातातिसार में अपानवायु के प्रकोप से मल अत्यंत गाढ़ा, रूक्ष और झागयुक्त होकर बार-बार थोड़ा-थोड़ा पीड़ा और शब्द के साथ निकलता है और रोगी को शूल होता है।","original_wording":"जिसमें अपानवायु के प्रकोप से, मल अत्यन्त गाढा, रू़ा एवं फेन युक्र होता हुआ बार बार थोडा -थोडा पीडा व शब्द के साथ-साथ उतरता है, रोगी शूलसंयुक्र होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"84","section":"वाततिसार ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"In pitta diarrhoea the stool is yellow or green, very hot, bloody, clear and thin and passes quickly, and the patient has fainting, thirst, fever, indigestion and intoxication.","claim_text_hi":"पित्तातिसार में मल पीला-हरा, अधिक उष्ण, रक्तयुक्त, स्वच्छ और पतला होकर शीघ्र निकलता है और रोगी मूर्च्छा, प्यास, ज्वर, अपचन व मद से युक्त होता है।","original_wording":"पीला हरावर्ण से युक्र, अधिक उष्ण, रक्रसहित स्वच्छ व पतला मल व शीघ्र उतरना, रोगी मूर्छा, प्यास, जवर, अपचन, मद, इनसे युक्र होना, ये सब ल़ाण पित्तातिसार के है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"85","section":"पित्तातिसार ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"In kapha diarrhoea the stool is white, thick and very cold and comes slowly and in large amount; the patient suffers from cold and the body feels heavy and very cold.","claim_text_hi":"श्लेष्मातिसार में मल सफेद, गाढ़ा व बहुत ठंडा होता है और मंद वेग से अधिक मात्रा में निकलता है; रोगी ठंड से पीड़ित रहता है और शरीर भारी व अति शीतल लगता है।","original_wording":"कफ के आधिक्य से, मल का वर्ण श्वेत, गाढा, व अधिक ठणडा होता है अैर मंदवेग के साथ, अधिक मात्रा में मल निकलता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"86","section":"शलेष्मातिसार"},"task":"T05"},{"category":"classification","claim_text_en":"Diarrhoea with the signs of all three doshas and broken, clear stool with or without particles is sannipata diarrhoea; stool that sinks in water and smells foul marks ama diarrhoea, and the opposite signs pakva diarrhoea.","claim_text_hi":"तीनों दोषों के लक्षणों और टूटे-टूटे, स्वच्छ, कणयुक्त या कणरहित मल वाला अतिसार सन्निपातातिसार है; पानी में डूबने वाला दुर्गंधयुक्त मल आमातिसार का और इसके विपरीत लक्षण पक्वातिसार के हैं।","original_wording":"मल पानी में डालने पर डूबे, दुगँध से युक्र हो तो उसे आमातिसार कहते हैं। इससे विपरीत ल़ाण वाले को पक्वातिसार कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":"सिौापातातिसार, आमतिसार व पक्वातिसार का ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Diarrhoea from excessive grief, passing very bloody, very hot stool with bloating and colic, with complications such as thirst, swelling, fever, breathlessness and cough, loss of appetite and a weakened voice, is said to destroy the patient.","claim_text_hi":"अति शोक से उत्पन्न, अत्यधिक रक्तमिश्रित व अति उष्ण मल वाला, अफारा व शूलयुक्त, प्यास, सूजन, ज्वर, श्वास, खाँसी आदि उपद्रवों, अरुचि और क्षीण स्वर से युक्त अतिसार रोगी को नष्ट कर देता है, ऐसा कहा गया है।","original_wording":"आधमान (अफरा) व शूलयुक्र, तृष्णा, सूजन, जवर, शवांस, खाँसी आदि उपद्रवों से संयुक्र, अरुचि से पीडित, हीन स्वर संयुक्र रोगी को (अतिसार रोग) नाश करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"88","section":"अतिसार का असाधय ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Diarrhoea in the very young, the very old, the emaciated, the weak and the consumptive, or with stool like ghee, spleen, fat, liver, oil, water, milk, curd or buttermilk, is very hard to treat and should be given up; the verse also names honey.","claim_text_hi":"अति बालक, अति वृद्ध, कृश, दुर्बल और क्षय रोगी का अतिसार, या जिसमें मल घी, प्लीहा, वसा, यकृत्, तेल, पानी, दूध, दही या छाछ जैसा हो, अत्यंत कष्टसाध्य है और छोड़ देना चाहिए; श्लोक में मधु भी गिनाया गया है।","original_wording":"एेसे रोगियों का अतिसार महान् कष्ट पूर्ण है, इसलिए उसे छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"89","section":"अन्य असाधय ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"The ama and pakva states must be judged before treatment: digestion (pachana) in the ama state and binding (stambhana) in the pakva state, says the commentary; with much ama, emesis is given.","claim_text_hi":"चिकित्सा से पहले आम और पक्व अवस्था पहचाननी चाहिए: टीका के अनुसार आम में पाचन और पक्व में स्तंभन; अधिक आम हो तो वमन कराया जाता है।","original_wording":"अतिसारों के आमपक्वावस्थावों को अच्छी तरह जानकर यथायोग्य (आम में पाचन व पक्वस्तंभन) चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":"आमतिसार में वमन"},"task":"T05"},{"category":"other","claim_text_en":"As an example of judging the force of a disease by questioning, the commentary says that in diarrhoea the physician asks how many stools occur and at what intervals.","claim_text_hi":"प्रश्न परीक्षा द्वारा व्याधि का बल जानने के उदाहरण में भावार्थ कहता है कि अतिसार हो तो पूछा जाए कि कितने दस्त होते हैं और कितने-कितने समय बाद होते हैं।","original_wording":"यदि अतिसार हो तो दस्त कितने होते है? कितने-कितने समय के बाद होते है?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन परी़ा"},"task":"T07"}],"subtypes":[{"name":"वातातिसार","en":"Vata diarrhoea","features_en":"Dry, frothy stool passed often in small amounts with pain, noise and colic.","features_hi":"रूक्ष, झागदार मल बार-बार थोड़ा-थोड़ा, पीड़ा, शब्द और शूल सहित।","loc":{"chapter":9,"pdf_page":215,"book_page":143,"verses":"84","section":null}},{"name":"पित्तातिसार","en":"Pitta diarrhoea","features_en":"Yellow or green, hot, bloody, thin stool passed quickly, with fainting, thirst and fever.","features_hi":"पीला-हरा, उष्ण, रक्तयुक्त, पतला मल शीघ्र, मूर्च्छा, प्यास और ज्वर सहित।","loc":{"chapter":9,"pdf_page":215,"book_page":143,"verses":"85","section":null}},{"name":"श्लेष्मातिसार","en":"Kapha diarrhoea","features_en":"White, thick, very cold stool passed slowly and copiously; chill, heaviness and coldness of the body.","features_hi":"सफेद, गाढ़ा, बहुत ठंडा मल मंद वेग से अधिक मात्रा में; ठंड, भारीपन और शरीर की शीतलता।","loc":{"chapter":9,"pdf_page":215,"book_page":143,"verses":"86","section":null}},{"name":"सन्निपातातिसार","en":"Diarrhoea of all three doshas","features_en":"Signs of all three kinds; broken, clear stool with or without particles.","features_hi":"तीनों प्रकार के लक्षण; टूटा-टूटा, स्वच्छ, कणयुक्त या कणरहित मल।","loc":{"chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":null}},{"name":"आमातिसार","en":"Diarrhoea in the ama (undigested) stage","features_en":"Foul-smelling stool that sinks in water.","features_hi":"दुर्गंधयुक्त मल जो पानी में डूब जाए।","loc":{"chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":null}},{"name":"पक्वातिसार","en":"Diarrhoea in the pakva (digested) stage","features_en":"Signs opposite to those of ama diarrhoea.","features_hi":"आमातिसार के विपरीत लक्षण।","loc":{"chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":null}},{"name":"शोकातिसार","en":"Diarrhoea from grief","features_en":"Arises from excessive grief; very bloody, very hot stool with bloating and colic; described as fatal with its complications.","features_hi":"अति शोक से उत्पन्न; अत्यधिक रक्तमिश्रित, अति उष्ण मल, अफारा और शूल; उपद्रवों सहित घातक बताया गया।","loc":{"chapter":9,"pdf_page":216,"book_page":144,"verses":"88","section":null}}],"symptom_ids":["symptom_shula","symptom_daha","symptom_gaurava","symptom_adhmana"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_pittaroga","condition_jvara","concept_pitta","concept_apana_vayu","concept_agni","concept_kapha","concept_tridosha","concept_ama","concept_sadhya_asadhya","condition_rajayakshma","condition_trishna","condition_shotha","condition_arochaka","condition_svarabheda","method_vamana_amatisara_p216","method_vamana_pashchat_kriya_p217","remedy_takra_p217_1","remedy_kanjika_p217_1","remedy_aja_ksheera_p217_1","remedy_jambu_p217_1","remedy_tila_p217_1","remedy_daruharidra_p217_1","remedy_patha_p217_1","remedy_shunthi_p217_1","formulation_amrasthyadi_churna_p217","formulation_tvagadi_putapaka_p218","remedy_ambashthika_p218_1","formulation_jambvadi_phanitaka_p218","remedy_ksheera_p218_1","remedy_ksheera_p218_2","remedy_ksheera_p218_3","formulation_ugragandhadi_kwatha_p218","ingredient_go_ksheera","remedy_takra_p219_1","remedy_mudga_p219_1","remedy_ksheera_p219_1","concept_rogi_pariksha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"49","section":"वातरक्र चिकित्सा का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"83","section":"अतिसारनिदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"84","section":"वाततिसार ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"85","section":"पित्तातिसार ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"86","section":"शलेष्मातिसार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":"सिौापातातिसार, आमतिसार व पक्वातिसार का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"88","section":"अतिसार का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"89","section":"अन्य असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":"आमतिसार में वमन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन परी़ा"}],"mention_summary":{"pages":45,"occurrences":74},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_atisnigdha","record_type":"condition","kind":"condition","canonical_name":"Excessive oleation","title_hi":"अति स्निग्धता","title_sa":"अतिस्निग्ध","names":{"english":["Excessive oleation"],"hindi":["अति स्निग्धता","अधिक स्नेहन"],"sanskrit":["अतिस्निग्ध","स्नेहातियोग"]},"summary":{"en":"The state of a person oleated too much; the text lists burning at the anus, excessive stools, anorexia, kapha from the mouth, dysentery, burning of the limbs and fainting, and treats it with dry ginger in hot water and rice with mung soup, or a gruel with ajamoda, chitraka and rock salt.","hi":"अधिक स्नेहन से हुई अवस्था; ग्रंथ इसके लक्षण गुदा-दाह, अति मल-प्रवृत्ति, अरोचक, मुख से कफ, प्रवाहिका, अंगदाह और मूर्च्छा बताता है और गरम पानी में सोंठ तथा मूंग के यूष के साथ भात, या अजमोद, चित्रक व सैंधा नमक युक्त यवागू से इसकी चिकित्सा करता है।"},"claims":[{"category":"symptom","claim_text_en":"Signs of over-oleation are given as burning at the anus, excessive passing of stool (diarrhoea), anorexia, kapha coming from the mouth, dysentery, burning of the limbs and fainting.","claim_text_hi":"अतिस्निग्ध के लक्षण गुदा में दाह, अत्यधिक मल-विसर्जन (अतिसार), अरोचकता, मुख से कफ निकलना, प्रवाहिका, अंगदाह और मूर्च्छा बताए गए हैं।","original_wording":"गुद स्थान में दाह, अत्यधिक मल विसर्जन, (अतिसार) अरोचकता, मुख से कफ का निकलना, प्रवाहिका, अंगदाह व मूच्र्छा होना, यह अतिस्निग्ध के ल़ाण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"18","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"To relieve the distress, the over-oleated patient is given dry ginger in hot water and promptly fed rice with mung soup, or else a gruel mixed with ajamoda, chitraka and rock salt.","claim_text_hi":"इस कष्ट के निवारण के लिए रोगी को गरम पानी में सोंठ पिलाई जाए और शीघ्र मूंग के यूष के साथ भात खिलाया जाए, अथवा अजमोद, चित्रक और सैंधा नमक मिली यवागू दी जाए।","original_wording":"सौंठ को गरम पानी में मिला कर पिलावें एवं मूंग के यूष (दाल) के साथ शीघ्र भात खिलाना चाहिए। अथवा अजमोद, चित्रक व सैंधानमक से मिश्रित यवागू देनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"19","section":null},"task":"T24"}],"symptom_ids":["symptom_daha"],"related_ids":["condition_atisara","condition_arochaka","condition_pravahika","condition_murchha","method_snehana","remedy_shunthi_p571_1","remedy_ajamoda_p571_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"19","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_avabahu","record_type":"condition","kind":"condition","canonical_name":"Avabahu (loss of arm movement from vata)","title_hi":"अवबाहु","title_sa":"अवबाहु","names":{"english":["Avabahu (loss of arm movement from vata)"],"hindi":["अवबाहु"],"sanskrit":["अवबाहु","अवबाहुक"]},"summary":{"en":"Vata seated at the root of the shoulders contracts the vessels there and destroys the movement of the arms; this is called avabahu.","hi":"कंधों के मूल में स्थित वायु वहाँ की शिराओं को सिकोड़कर हाथों का हिलना नष्ट कर देता है, इसे अवबाहु कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata in the shoulder region is said to contract the vessels there and destroy the movement of the arms; this is called avabahu.","claim_text_hi":"कंधों के प्रदेश में स्थित वायु वहाँ की शिराओं को संकुचित कर हाथों की हलचल नष्ट करता है, उसे अवबाहु कहते हैं।","original_wording":"कंधों के प्रदेश (मूल) में स्थित वायु, तत्स्थानगत, शिराओं को संकोचित कर, हाथों के स्पन्दन (हिलन) को नष्ट करता है, उसे अवबाहु कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"17","section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_stambha"],"related_ids":["condition_vatavyadhi","condition_gridhrasi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"17","section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_badhirya","record_type":"condition","kind":"condition","canonical_name":"Deafness (badhirya)","title_hi":"बाधिर्य (बहरापन)","title_sa":"बाधिर्य","names":{"english":["Deafness","deafness","hearing loss"],"hindi":["बाधिर्य","बहरापन","कम सुनाई देना"],"sanskrit":["बाधिर्य"],"romanized":["badhirya"]},"categories":["eye_ent","elderly_care"],"tags":["eye_ent","elderly_care"],"summary":{"en":"Deafness caused by aggravated ear vata joined with kapha settling in the sound-carrying channels.","hi":"कफ से युक्त प्रकुपित कर्णगत वायु के शब्दवाहिनी सिराओं में ठहरने से होने वाला बहरापन।"},"claims":[{"category":"pathogenesis","claim_text_en":"The text says the same vata joined with kapha causes very distressing deafness; the commentary says it settles in the sound-carrying channels and makes the ear deaf.","claim_text_hi":"ग्रंथ के अनुसार वही वात कफ से युक्त होकर अत्यंत दुःखदायी बहरापन करता है; टीका के अनुसार वह शब्दवाहिनी सिराओं में ठहरकर कान को बहरा कर देता है।","original_wording":"स एव वात: कफसंयुतो नृणां। करोति बाधिर्यमिहातिदु:खदम् ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"12","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"12","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_bahalavartma","record_type":"condition","kind":"condition","canonical_name":"Bahalavartma (thickened eyelid)","title_hi":"बहलवर्त्म","title_sa":"बहलवर्त्म","names":{"english":["Bahalavartma (thickened eyelid)","Bahala vartma"],"hindi":["बहलवर्त्म"],"sanskrit":["बहलवर्त्म"]},"summary":{"en":"An eyelid disease from excess kapha in which the lid is covered with even pimples of its own colour.","hi":"कफ की अधिकता से होने वाला वर्त्मरोग, जिसमें पलक समान व सवर्ण फुंसियों से भर जाती है।"},"claims":[{"category":"symptom","claim_text_en":"The eyelid is covered all round with even pimples of its own colour from excess kapha; being heavy, it does not let the eye see.","claim_text_hi":"कफ की अधिकता से पलक चारों ओर समान व सवर्ण फुंसियों से भर जाती है; भारी होने से आँख देख नहीं पाती।","original_wording":"समंतत: स्यात् बहलारुयवत्र्मता। स्वयं गुरुत्वाौा ददाति वीि़ातुम्॥ 184॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"184","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Bahala vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"बहलवर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"श्याववत्र्म, बहलवत्र्म, कर्दमवत्र्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"184","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Footnote 1 gives the variant reading 'समाभिरत्यंतसवर्णसंचयात्'.","Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_bahirayama","record_type":"condition","kind":"condition","canonical_name":"Bahirayama (outward bending spasm)","title_hi":"बहिरायाम","title_sa":"बहिरायाम","names":{"english":["Bahirayama (outward bending spasm)"],"hindi":["बहिरायाम"],"sanskrit":["बहिरायाम"]},"summary":{"en":"A vata disease in which vata lodged in the outer vessels of the body bends the body outward.","hi":"शरीर के बाहरी भाग की धमनियों में स्थित वायु शरीर को बाहर की ओर झुका देता है, इसे बहिरायाम कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"If the vata lies in the outer vessels it bends the body outward, and if in the inner vessels, inward.","claim_text_hi":"वायु बाहरी धमनियों में हो तो शरीर को बाहर की ओर और भीतरी धमनियों में हो तो भीतर की ओर झुकाता है।","original_wording":"वह वायु यदि बहिरX धमनीगत हो तो बाहर की तरफ, और यदि अंतरX धमनीगत हो तो अंदर के तरफ शरीर को नमाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"The editor names the outward and inward forms bahirayama and antarayama respectively.","claim_text_hi":"संपादकीय टिप्पणी में इन्हें क्रम से बहिरायाम और अंतरायाम कहा गया है।","original_wording":"वही वायु शरीर के बहिर्भाग की धमनियों को प्राप्त हो जाये, तो बाहर के तरफ शरीर को नमा देता है अैर अमयंतर (अन्दर के तरफ) के धमनीगत हो, तो अन्दर के तरफ नमा देता है, इनको क्रम से बहिरायाम अंतरायाम वातव्याधि कहते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_stambha"],"related_ids":["condition_antarayama","condition_dhanustambha","condition_apatantraka","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The heading prints बहिरायास, read as बहिरायाम."]}
{"schema_version":"1.0","id":"condition_balagraha","record_type":"condition","kind":"condition","canonical_name":"Childhood graha afflictions (balagraha)","title_hi":"बालग्रह","title_sa":"बालग्रह","names":{"english":["Childhood graha afflictions","childhood afflictions","paediatric disorders","convulsions in children"],"hindi":["बालग्रह","बच्चों के रोग","बच्चों को दौरे"],"sanskrit":["बालग्रह","बालरोग","ग्रहबाधा"],"romanized":["balagraha"]},"categories":["child_health"],"tags":["contraindication","child_health"],"summary":{"en":"Bala graha is described as the seizure of children by grahas, each with its own signs and its own baths, oils, ghee, fumigations, amulets and offerings.","hi":"बालग्रह को बच्चों का ग्रहों द्वारा पकड़ा जाना बताया गया है; हर ग्रह के अपने लक्षण और अपने स्नान, तेल, घृत, धूप, धारण और बलि बताए गए हैं।"},"claims":[{"category":"regimen","claim_text_en":"The newborn is to be protected, while auspicious rites such as jatakarma are performed, with various medicines and with yantra, tantra and mantra procedures.","claim_text_hi":"जातकर्म आदि मंगल कार्य करते हुए बालक की अनेक प्रकार की औषधियों और यंत्र, तंत्र, मंत्र आदि विधानों से रक्षा करनी चाहिए।","original_wording":"उस बालक को जातकर्म आदि मंगल कार्य करते हुए अनेक प्रकार की अैषधि व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"76","section":null},"task":"T10"},{"category":"other","claim_text_en":"Examination: the child's form and bodily behaviour are observed and the wet nurse is questioned to find whether a spirit disorder (balagraha) is present; if so, its full treatment is given.","claim_text_hi":"परीक्षा: बालक का आकार और शरीर चेष्टा देखकर और धाय से पूछकर पता लगाया जाता है कि भूत विकार (बालग्रह) है या नहीं; हो तो उसकी पूरी चिकित्सा की जाती है।","original_wording":"बालक के आकार अैर शरीर चेष्टा को देखकर एवं उसके विषय मंे दाइर् से पूछकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"79","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"A child seized by a graha is to be calmed with homa, fumigation, bali offerings, mandalas, yantras and the medicines of the bhuta-tantra that drive spirits away.","claim_text_hi":"ग्रह से पीड़ित बालक को होम, धूप, बलि, मंडल, यंत्र और भूततंत्र की भूत दूर करने वाली औषधियों से शांत करना चाहिए।","original_wording":"बालग्रह से पीडित बालक को होम, धूंवा, बली, मणडल, यंत्र एवं भूत तंत्रोक्र भूतों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"80","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Children's diseases are treated with the same drug combinations used for adults, chosen by the aggravated doshas, with the dose fitted to age, strength and dosha.","claim_text_hi":"बालकों के रोगों की चिकित्सा प्रकुपित दोषों के अनुसार बड़ों जैसी ही औषधियों से की जाती है, पर आयु, बल और दोष के अनुकूल मात्रा से।","original_wording":"प्रकुपित दोषों के अनुसार अर्थात् तत्तद्रोषनाशक अैषधियों के योगों द्वारा वय, बल,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"81","section":null},"task":"T10"},{"category":"contraindication","claim_text_en":"Children's diseases are not to be treated with cautery, purgation, caustic alkali, surgery, emesis and the like; curable diseases are treated with suitably mild measures.","claim_text_hi":"बालकों के रोगों की चिकित्सा अग्निकर्म, विरेचन, क्षारकर्म, शस्त्रकर्म, वमन आदि से नहीं करनी चाहिए; साध्य रोगों में मृदु क्रियाएँ करनी चाहिए।","original_wording":"बालकों के रोगों की चिकित्सा अग्निकर्म, विरेक, ़ारकर्म, शस्त्रकर्म, वमन आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"82","section":null},"task":"T10"},{"category":"cause","claim_text_en":"Children who are frightened in many ways (for instance with 'look, a ghost has come, be quiet'), repeatedly beaten and troubled, or brought up in dirty or deserted houses are said to be overpowered by grahas.","claim_text_hi":"कहा गया है कि जिन बच्चों को अनेक प्रकार से डराया जाता है (जैसे 'देखो भूत आ गया, चुप रह'), बार-बार मारा और सताया जाता है, या गंदे व सूने घर में पाला जाता है, उन्हें ग्रह कष्ट देते हैं।","original_wording":"जो लोग बालकों को अनेक प्रकार से (देखो भूत आ गया। चुप रह इत्यादि रीति से) डराते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"69","section":null},"task":"T19"},{"category":"cause","claim_text_en":"Children of impure conduct, lacking auspicious protective things and affected by the mother's faults are seized by Kinnara and other cruel grahas.","claim_text_hi":"अशुद्ध आचरण वाले, मंगल द्रव्य धारण न करने वाले और माता के दोष से दूषित बच्चे किन्नर आदि क्रूर ग्रहों से पीड़ित होते हैं।","original_wording":"शैचहीनचरितानमंगलान्मातृदोषपरिभूत        - पुत्राकान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"70","section":null},"task":"T19"}],"related_ids":["method_mantra_rakshana","method_dhupana","formulation_shishu_ghrita_p280","concept_dhatri","concept_matra","condition_graharoga","condition_kinnara_graha","condition_kimpurusha_graha","condition_garuda_graha","condition_revati_graha","condition_putana_graha","condition_anuputana_graha","condition_shitaputana_graha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"76","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"80","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"82","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"69","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"70","section":null}],"mention_summary":{"pages":5,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10","T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_balasagrathita","record_type":"condition","kind":"condition","canonical_name":"Balasagrathita (kapha knot on the white of the eye)","title_hi":"बलासग्रथित","title_sa":"बलासग्रथित","names":{"english":["Balasagrathita (kapha knot on the white of the eye)"],"hindi":["बलासग्रथित"],"sanskrit":["बलासग्रथित"]},"summary":{"en":"An eye disease: a raised knot on the white of the eye like a soft bud or a bimbi fruit.","hi":"नेत्ररोग: सफेद भाग में कोमल कली या बिंबी फल जैसी उभरी गाँठ।"},"claims":[{"category":"symptom","claim_text_en":"A raised knot on the white circle like a soft flower bud or a bimbi fruit is called balasagrathita.","claim_text_hi":"शुक्लमण्डल में कोमल फूल की कली या बिंबी फल के समान उभरी गाँठ बलासग्रथित कहलाती है।","original_wording":"शुक्ल मणडल में मुदु फूल की कली के समान अथवा बिंबीफल (कुरुंद) के समान, ऊँची गांठ-सा होवे, उसे बलासग्रथित कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"204","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Balasagrathita is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"बलासग्रथित को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"कफजाधिमंथ, बलासग्रथित, शलेषविदग्धदृष्टि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"204","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_bhagandara","record_type":"condition","kind":"condition","canonical_name":"Fistula-in-ano (bhagandara)","title_hi":"भगंदर","title_sa":"भगन्दर","names":{"english":["Fistula-in-ano","fistula in ano","anal fistula"],"hindi":["भगंदर","नासूर","गुदा का नासूर"],"sanskrit":["भगन्दर"],"romanized":["bhagandara"]},"categories":["digestive","surgical_trauma"],"tags":["digestive","surgical_trauma"],"summary":{"en":"Bhagandara is described as a very painful boil near the anus, within two finger-breadths of it, that bursts there. Five kinds are named after vata, pitta, kapha, all three doshas and injury by a foreign body; all are hard to cure, the last two incurable, and if neglected it suppurates, passes semen, faeces, urine and wind and breeds worms.","hi":"भगंदर को गुदा के पास दो अंगुल के भीतर उठकर वहीं फूटने वाली अत्यन्त पीड़ादायक पिडका बताया गया है। वातज, पित्तज, कफज, सन्निपातज और शल्यज पाँच भेद हैं; सब कष्टसाध्य हैं और अंतिम दो असाध्य; उपेक्षा से यह पककर शुक्र, मल, मूत्र व वायु बाहर करता है और कृमि उत्पन्न करता है।"},"additional_summaries":[{"en":"Further prognosis, wound care and regimen for bhagandara: discharge of faeces, urine, wind, semen and worms from the wound with severe complications marks it incurable; the wound is cleansed and healed as for prameha ulcers; after healing the patient keeps a two-month regimen.","hi":"भगंदर का आगे का साध्यासाध्य, व्रण-उपचार और पथ्य: व्रण से मल, मूत्र, वायु, वीर्य, कृमि निकलना और भयंकर उपद्रव असाध्यता के लक्षण हैं; व्रण का शोधन-रोपण प्रमेह-व्रण के समान होता है; भरने के बाद दो महीने परहेज रखा जाता है।","task":"T11"}],"claims":[{"category":"definition","claim_text_en":"A footnote defines bhagandara as a very painful boil that arises outside and near the anus, within two finger-breadths of it, and bursts there.","claim_text_hi":"टिप्पणी के अनुसार गुदा के बाहर पास में, दो अंगुल के फासले में उठकर वहीं फूटने वाली अत्यन्त पीड़ादायक पिडका भगंदर है।","original_wording":"गुदा के बाहर और पास में अर्थात् गुदा से दो अंगुल के फासले में, अत्यन्त वेदना उत्पौा करने वाली पिडका","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"45","section":null},"task":"T11"},{"category":"classification","claim_text_en":"Five kinds are named: from vata, pitta, kapha, all three doshas together, and from injury by a foreign body such as a thorn; the disease is likened to poison, fire and death.","claim_text_hi":"वातज, पित्तज, कफज, सन्निपातज और शल्यघातज पाँच भेद बताए गए हैं; यह रोग विष, अग्नि और मृत्यु के समान कहा गया है।","original_wording":"भगंदर1 रोग क्रम से वातज, पित्तज, कफज, वातपित्तकफज (सिौापातज) शल्यघातज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"45","section":null},"task":"T11"},{"category":"definition","claim_text_en":"The name is explained by its tearing open the region of the bhaga, bladder and anus; a footnote gives the derivation bhagam darayati iti bhagandarah.","claim_text_hi":"भग, बस्ति और गुदा प्रदेश में विदारण करने से इसका नाम भगंदर है; टिप्पणी में व्युत्पत्ति भगं दारयतीति भगंदरः दी गई है।","original_wording":"भगं दारयतीति भगंदर:","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"49","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"All kinds of bhagandara are by nature very hard to cure; the all-dosha and foreign-body kinds are incurable and should be left alone.","claim_text_hi":"सब भगंदर स्वभाव से अत्यन्त कष्टसाध्य हैं; सन्निपातज और शल्यज असाध्य हैं, इसलिए इन्हें छोड़ देना चाहिए।","original_wording":"सर्व प्रकार के भगंदर, अत्यन्त कष्ट साधय हैं। इनमें से सिौापातज व शल्यज तो असाधय हैं। इसलिए इन दोनों को छोड देवंे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"49","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"The patient with the boil is to be treated quickly with fasting, emesis, purgation, bloodletting, sweating and plasters; the verse adds bandaging.","claim_text_hi":"पिडका वाले रोगी की उपवास, वमन, विरेचन, रक्तमोक्षण, स्वेदन और लेप से शीघ्र चिकित्सा करें; श्लोक में बंधन भी है।","original_wording":"उपवास, वमन, विरेचन, रक्रमो़ाण, संस्वेदन, लेपन आदि विधियों से शीघ्र चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"50","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"If neglected, it becomes involved with all three doshas and suppurates; semen, faeces, urine and wind come out through its openings, many-mouthed ulcers form and worms arise from them.","claim_text_hi":"उपेक्षा से यह तीनों दोषों से युक्त होकर पकता है; इसके मुख से शुक्र, मल, मूत्र और वायु निकलते हैं, अनेक मुख वाले व्रण बनते हैं और उनमें कृमि पड़ते हैं।","original_wording":"भगंदर के मार्ग (मुख) से शुक्र, मल, मूत्र अैर वायु बाहर आने लगते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"51","section":null},"task":"T11"},{"category":"prognosis","claim_text_en":"When faeces, urine, wind, semen and worms come from the bhagandara wound and severe complications have arisen, the physician should give the patient up as incurable.","claim_text_hi":"भगंदर के मुख से मल, मूत्र, वायु, वीर्य, कृमि निकलें और भयंकर उपद्रव हों तो चिकित्सक रोगी को असाध्य समझकर छोड़ दे।","original_wording":"भगंदर के मुख से मल, मूत्र, वात, वीर्य, क्रिमी आदि की प्रवृत्ति को देखकर एवं भयंकर उपद्रवों के उद्रेक को देखकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"52","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"The bhagandara wound is cleansed by the wound procedure given earlier for prameha ulcers, using cleansing and healing drugs in particular.","claim_text_hi":"भगंदर-व्रण का शोधन प्रमेह-व्रण के प्रकरण में बताई विधि से करें और विशेषकर शोधन-रोपण औषधियाँ लगाएँ।","original_wording":"पहले प्रमेह व्रण के प्रकरण में जो व्रण क्रिया बताइर् गइर् है, उसी विधि से भगंदरव्रण का भी शोधन करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"64","section":null},"task":"T11"},{"category":"regimen","claim_text_en":"Even after the wound has healed, for two months the patient avoids sexual intercourse, long journeys on foot, much riding on horses and other mounts, fighting or wrestling and other causes of injury, and food that makes the stool hard.","claim_text_hi":"व्रण भर जाने पर भी दो महीने तक रोगी मैथुन, दूर पैदल चलना, घोड़े आदि की सवारी से अधिक यात्रा, कुश्ती आदि चोट के कारण और मल को गाढ़ा करने वाला भोजन त्यागे।","original_wording":"त्यजेद्विरूढोपि भगंदरव्रणी। मासद्वयं बद्दपुरीषभोजनम्॥ 70॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"70","section":null},"task":"T11"}],"subtypes":[{"name":"शतयोनक","en":"Vata type (shatayonaka)","features_en":"From aggravated vata, with pricking, splitting and intense pain; a footnote explains the name as a sieve, since it has many openings like one.","features_hi":"वातप्रकोप से, तोद-भेद आदि अत्यन्त वेदना; टिप्पणी के अनुसार चालनी जैसे अनेक छिद्र होने से नाम सार्थक है।","loc":{"chapter":13,"pdf_page":302,"book_page":230,"verses":"46","section":null}},{"name":"उष्ट्रगल","en":"Pitta type (ushtragala)","features_en":"From aggravated pitta, with intense burning and fever; shaped like a camel's neck, hence the name.","features_hi":"पित्तप्रकोप से, तीव्र दाह और ज्वर; ऊँट के गले जैसी आकृति से नाम।","loc":{"chapter":13,"pdf_page":302,"book_page":230,"verses":"46","section":null}},{"name":"परिस्रावी","en":"Kapha type (parisravi)","features_en":"From aggravated kapha; large and firm, itching, mild pain and continuous discharge of pus, hence the name.","features_hi":"कफप्रकोप से; बड़ा, स्थिर, खुजली, मंद वेदना और लगातार पूयस्राव, इसलिए परिस्रावी।","loc":{"chapter":13,"pdf_page":302,"book_page":230,"verses":"47","section":null}},{"name":"कम्बुकावर्त","en":"All-dosha type (kambukavarta)","features_en":"From all three doshas, showing their separate signs together; shaped like the whorl of a conch, hence the name.","features_hi":"तीनों दोषों से, सबके लक्षण एक साथ; शंख के आवर्त जैसी आकृति से नाम।","loc":{"chapter":13,"pdf_page":302,"book_page":230,"verses":"47","section":null}},{"name":"उन्मार्गी","en":"Foreign-body type (unmargi)","features_en":"A thorn swallowed with carelessly eaten food pricks the anus and causes a bhagandara with many tracts running in wrong directions; very dreadful.","features_hi":"असावधानी से खाए भोजन के साथ गया कांटा गुदा में चुभकर अनेक, उन्मार्गगामी मार्गों वाला भगंदर करता है; अत्यन्त भयंकर।","loc":{"chapter":13,"pdf_page":303,"book_page":231,"verses":"48","section":null}}],"symptom_ids":["symptom_shula","symptom_daha","symptom_jvara_symptom","symptom_kandu","symptom_puya"],"organ_ids":["organ_anus_rectum"],"related_ids":["method_bhagandara_upachara_p303","concept_sadhya_asadhya","concept_arishta","condition_krimiroga","condition_vrana","method_bhagandara_eshani_pariksha_p304","method_bhagandara_shastra_agni_kshara_p304","method_bhagandara_chhedana_p305","remedy_taila_p306_1","method_bhagandara_svedana_p306","formulation_bhagandaraghna_upanaha_p306","method_shalyaja_bhagandara_p306","formulation_bhagandaraghna_taila_ghrita_p307","formulation_haritakyadi_churna_p307","condition_prameha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"64","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"70","section":null}],"mention_summary":{"pages":13,"occurrences":53},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_bhagna","record_type":"condition","kind":"condition","canonical_name":"Fracture and dislocation (bhagna)","title_hi":"भग्न (हड्डी टूटना)","title_sa":"भग्न","names":{"english":["Fracture and dislocation","fracture","dislocation","broken bone"],"hindi":["भग्न","हड्डी टूटना","हड्डी उतरना","फ्रैक्चर"],"sanskrit":["भग्न","अस्थिभग्न","सन्धिमुक्त"],"romanized":["bhagna"]},"categories":["surgical_trauma","musculoskeletal"],"tags":["surgical_trauma","musculoskeletal"],"organ_ids":["organ_bones_joints"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_bhaishajya_vyapat","record_type":"condition","kind":"condition","canonical_name":"Complications of purification therapies","title_hi":"भैषज्य कर्म के उपद्रव","title_sa":"भेषजकर्मोपद्रव","names":{"english":["Complications of purification therapies","complications of therapy","emesis complications","purgation complications","enema complications","Deficient action of emesis or purgation (ayoga)","Excessive action of emesis or purgation (atiyoga)","Complications of therapeutic emesis","Complications of therapeutic purgation","Complications of enema therapy","Ayoga (insufficient action of a cleansing procedure)","Atiyoga (excessive action of a cleansing procedure)"],"hindi":["भैषज्य कर्म के उपद्रव","वमन विरेचन के उपद्रव","बस्ति के उपद्रव","अतियोग","वमन-विरेचन का अयोग","वमन-विरेचन का अतियोग","वमन की व्यापत्ति","विरेचन की व्यापत्ति","बस्ति की व्यापत्ति","अयोग"],"sanskrit":["भेषजकर्मोपद्रव","वमनव्यापद्","विरेचनव्यापद्","बस्तिव्यापद्","अतियोग","अयोग","मिथ्यायोग","बस्तिविपद्"],"romanized":["bheshaja karma upadrava","atiyoga"]},"categories":["therapy_complications"],"tags":["caution","therapy_complications"],"summary":{"en":"The complication in which a purifying medicine goes neither up nor down or acts too little; the text gives its causes, signs and stepwise management.","hi":"वह व्यापत्ति जिसमें संशोधन औषध न ऊपर जाता है न नीचे या बहुत कम कार्य करता है; ग्रंथ इसके कारण, लक्षण और क्रमिक चिकित्सा बताता है।"},"claims":[{"category":"cause","claim_text_en":"In a dry person whose body has not been prepared by oleation and sweating, a dry medicine of weak potency or too small a dose goes neither up nor down, so neither vomiting nor purgation occurs; this is called ayoga.","claim_text_hi":"स्नेहन-स्वेदन से असंस्कृत रूक्ष शरीर वाले को रूक्ष, अल्पवीर्य या अति अल्प मात्रा का औषध दिया जाए तो वह न ऊपर जाता है न नीचे, अर्थात् न वमन होता है न विरेचन; इसे अयोग कहते हैं।","original_wording":"जिसका शरीर स्नेहन व स्वेदन से संस्कृत न हो, रू़ा भी हो, उसे रू़ा अल्पवीर्य वाले, अत्यल्प (प्रमाण में बहुत ही कम) अैषधि का सेवन करावे तो वह न ऊपर ही जाता है न नीचे ही।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"62","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"It agitates the mass of doshas and causes bloating (adhmana), seizure of the heart (hridgraha), thirst, burning and fainting; the patient is then made to vomit fully again (with strong drugs), and the verse also allows oleating him and purging downward.","claim_text_hi":"यह दोषों के समूह को उत्क्लेशित कर आध्मान, हृदयग्रह, प्यास, दाह और मूर्च्छा उत्पन्न करता है; तब (उग्र औषधों से) फिर पूर्ण रीति से वमन कराया जाए, और श्लोक स्नेहन कर अध:शोधन का विकल्प भी देता है।","original_wording":"वह दोषों के समूह को उत्क्लेशित करके, साथ में आधमान (अफराना) ह्दय ग्रह, प्यास, दाह व मूच्र्छा को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"62-63","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"In one who has vomited poorly (durvanta), the great doshas stirred up and rising through the body cause swelling, fever, small boils, itching with kushtha, weak digestive fire and beating and splitting pains, so he should be purified completely; the commentary does not paraphrase this half-verse.","claim_text_hi":"दुर्वान्त (ठीक से वमन न हुए) व्यक्ति में उभरकर शरीर में फैले महादोष शोथ, ज्वर, पिडका, कंडू सहित कुष्ठ, अग्निमांद्य और ताड़न-भेदन जैसी पीड़ा करते हैं, इसलिए उसका पूर्ण शोधन करना चाहिए; टीका इस अर्धश्लोक का अर्थ नहीं देती।","original_wording":"कुवँति श्वयथुं जवरं पिटकिकां कणडूसकुष्ठानिग्नमां-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"63-64","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"If the purgative does not move the bowels properly or at all and stays in the stomach, hot water is drunk at once and the back, both flanks and abdomen are fomented with heated palms, so that the doshas liquefy and flow out within moments.","claim_text_hi":"विरेचन औषध से दस्त ठीक न लगे या बिल्कुल न लगे और औषध पेट में रह जाए तो शीघ्र गरम पानी पिलाकर तपाई हथेली से पीठ, दोनों पार्श्व और उदर को सेंका जाए, जिससे दोष द्रव होकर क्षण भर में बाहर निकलते हैं।","original_wording":"विरेचनैषधि का सेवन करने पर, दस्त बराबर न लगे, अथवा दस्त बिल्कुल ही न लगे, अैषध पेट में रह जावे तो शीघ्र ही, विरेचन होने के लिए गरम पानी पिलाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"64-65","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"If only a little dosha comes out and the medicine is digested, then, knowing that much dosha remains, the patient is strong and much of the day is left, an unfailing dose is given again; if purgation still does not occur, the body is prepared daily with oleation and sweating and with asthapana and anuvasana enemas before a beneficial purgation is given.","claim_text_hi":"थोड़ा दोष निकलकर औषध पच जाए तो, यह जानकर कि दोष बहुत शेष है, रोगी सबल है और दिन बहुत बाकी है, फिर अव्यर्थ मात्रा दी जाए; फिर भी विरेचन न हो तो प्रतिदिन स्नेहन-स्वेदन से शरीर संस्कृत कर आस्थापन व अनुवासन बस्ति देकर हितकर विरेचन दिया जाए।","original_wording":"इतने करने पर भी जिनको विरेचन न होता हो तो स्नेहन स्वेदन से शरीर को प्रतिदिन संस्कृत कर अैर अस्थापन व अनुवासन बस्ति का प्रयोग करके अत्यन्त हितभूत विरेचन देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"65-66","section":null},"task":"T24"},{"category":"other","claim_text_en":"A footnote gives वियोग as a variant reading in verse 65, where the text prints अयोगविशेष followed by a query mark.","claim_text_hi":"पादटिप्पणी में श्लोक 65 के लिए 'वियोग' पाठांतर दिया है; मूल में 'अयोगविशेष' के बाद प्रश्नचिह्न छपा है।","original_wording":"वियोग इति पाठांतरं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"65","section":null},"task":"T24"},{"category":"cause","claim_text_en":"Very sharp medicine given for emesis or purgation to a person thoroughly oleated and sweated, with a very soft bowel, is said to cause atiyoga (excessive vomiting or purging).","claim_text_hi":"अत्यन्त स्नेहन-स्वेदन किए, अति मृदु कोष्ठ वाले मनुष्य को वमन-विरेचन के लिए अति तीक्ष्ण औषध देने से अतियोग (अत्यधिक वमन या विरेचन) होता है, ऐसा कहा गया है।","original_wording":"अत्यन्त स्नेहन स्वेदन किए हुए, अत्यन्त मृदुकोष्ठ वाले मनुष्य को, (वमन विरेचनार्थ ) अत्यन्त ती़ण अैषधि का सेवन करावें तो उसका अतियोग होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"68","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"In excessive emesis too much pitta comes out, with exhaustion, loss of strength and provoked vata; the patient is bathed with cold water and purged with sugarcane juice and drugs of cooling quality.","claim_text_hi":"वमन के अतियोग में पित्त अधिक निकलता है, थकावट, बलनाश और वातप्रकोप होता है; तब रोगी को शीत जल से स्नान कराकर इक्षुरस और शीतल गुण वाली औषधियों से विरेचन कराया जाता है।","original_wording":"वमन के अतियोग से पित्त अधिक निकलता है। थकावट आती है व बल का नाश होता है एवं वात का प्रकोपन होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"68","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"In excessive purgation much kapha comes out and then blood as well, with loss of strength and provoked vata; the patient is quickly bathed or sprinkled with cold water, given asthapana and anuvasana enemas of cold milk and ghee, and treated with the medicines and diet laid down for diarrhoea.","claim_text_hi":"विरेचन के अतियोग में अधिक कफ और फिर रक्त भी निकलने लगता है, बलनाश और वातप्रकोप होता है; तब शीघ्र शीतल जल से स्नान या सिंचन, ठंडे दूध-घी की आस्थापन व अनुवासन बस्ति और अतिसार में कही औषध-आहार विधि अपनाई जाती है।","original_wording":"विरेचन का अतियोग होने से अधिक कफ निकलता है, पश्चात् रक्र भी निकलने लगता है, बल का नाश व वात का प्रकोप होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"69-70","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"When excessive emesis grows worse, blood appears in the spittle and is vomited, both eyes bulge, the tongue loses its sense of taste and protrudes, and hiccup, belching, thirst, fainting and stiffness of the jaw follow.","claim_text_hi":"वमन का अतियोग और उग्र होने पर थूक में रक्त आता है, रक्त का वमन होता है, दोनों आँखें उभर आती हैं, जीभ की रस-ग्रहण शक्ति नष्ट होकर वह बाहर निकल आती है और हिचकी, डकार, प्यास, मूर्च्छा, हनुस्तम्भ आदि उपद्रव होते हैं।","original_wording":"पूर्वकथित वमन के अतियोग अैर भी उग्ररूप धारण करने पर, थूक में रक्र आने लगता है। रक्र का वमन होता है। दोनों आँखें बाहर आती हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"70-71","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"For spitting and vomiting of blood, the treatment prescribed for excessive bleeding is followed; hiccup, belching, thirst and the like get their own prescribed treatments.","claim_text_hi":"रक्तष्ठीवन और रक्त-वमन में रक्त की अतिप्रवृत्ति की चिकित्सा की जाती है; हिचकी, डकार, प्यास आदि में उनकी अपनी कही गई चिकित्सा।","original_wording":"रक्रष्टीबन व वमन होने पर रक्र की अतिप्रवृति में जो चिकित्सा कही गइर् है, उसी के अनुसार चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"71","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"When excessive purgation grows worse, clear water with a peacock-feather sheen (chandrika) comes out, then water like the washings of meat, then life-blood (jivashonita), followed by prolapse of the rectum, trembling of the limbs and the complications described for excessive emesis.","claim_text_hi":"विरेचन का अतियोग बहुत बढ़ने पर मोरपंख जैसी चन्द्रिका युक्त स्वच्छ जल, फिर मांस धोए पानी जैसा जल, फिर जीवशोणित निकलता है; उसके बाद गुदभ्रंश, अंगकम्प और वमनातियोग के उपद्रव भी होते हैं।","original_wording":"विरेचन का अतियोग अत्यधिक बढ जाने पर, चंद्रिका से (मोर के पंखे के समान सुनहरी नील आदि वर्ण) संयुक्र स्वच्छ जल निकलता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"73-74","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The physician treats these with the measures given for heavy bleeding; the prolapsed rectum is smeared with warm oil (or oiled and fomented) and pushed back in, as in the treatment of rectal prolapse among the minor diseases, and trembling is always treated as a vata disorder.","claim_text_hi":"वैद्य इनकी चिकित्सा अधिक रक्तस्राव की विधि से करे; बाहर आई गुदा पर गरम तैल लगाकर (या तैल लगाकर सेंककर) उसे अंदर करे, जैसा क्षुद्ररोग में गुदभ्रंश की चिकित्सा में कहा है, और कम्प में सदा वातव्याधि की चिकित्सा करे।","original_wording":"बाहर आये हुए गुदा को, गरम तैल लगाकर (अथवा तैल लगाकर सेक करके)अंदर प्रवेश करा दें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"74","section":null},"task":"T24"},{"category":"other","claim_text_en":"An editor's footnote gives the variant reading इंदुकरसंशीतौषधैः in verse 68, which would mean seating the patient in moonlight and using cooling drugs.","claim_text_hi":"संपादक की पादटिप्पणी में श्लोक 68 का पाठांतर 'इंदुकरसंशीतौषधैः' दिया है, जिसका अर्थ रोगी को चाँदनी में बिठाना और शीतल औषध देना होगा।","original_wording":"इंदुकरसंशीतौषधौ: इति पाठांतरं, इस पाठ से चाँदनी (चन्द्रकिरण) में उसे रोगी को बैठालना व शीतौषध प्रयोग करना, यह अर्थ होगा।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"68","section":null},"task":"T24"},{"category":"classification","claim_text_en":"The text says that in emesis galakshati occurs in place of the parikartika of purgation, kapha dripping in place of downward discharge, and dry belching in place of pravahika; thus fifteen complications each of emesis and purgation have been described with their remedies.","claim_text_hi":"ग्रंथ के अनुसार विरेचन की परिकर्तिका के स्थान पर वमन में गलक्षति, अधःपरिस्राव के स्थान पर कफप्रसेक और प्रवाहिका के स्थान पर शुष्क उद्गार होता है; इस प्रकार दोनों की पंद्रह-पंद्रह व्यापत्तियाँ औषध सहित कही गईं।","original_wording":"अध: परिस्रावणमूधर्वभागे कफप्रसेको भवतीति दृष्ट:॥ 86॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86-87","section":null},"task":"T25"},{"category":"classification","claim_text_en":"The editor's footnote says each of emesis and purgation has fifteen complications, as stated earlier; since parikartika arises only when purgation goes wrong and parisrava and the like cannot occur in emesis, emesis is given its own complications to make up its fifteen.","claim_text_hi":"संपादक की पादटिप्पणी के अनुसार वमन व विरेचन की पंद्रह-पंद्रह व्यापत्तियाँ पहले कही गई हैं; परिकर्तिका केवल विरेचन ठीक न होने पर होती है और परिस्राव आदि वमन में नहीं हो सकते, इसलिए पंद्रह की पूर्ति हेतु वमन की अलग व्यापत्तियाँ कही गईं।","original_wording":"ही होती है, यह वमन में नहीं हो सकती है। इसी प्रकार परिस्राव आदि भी वमन में नहीं हो सकती।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86-87","section":null},"task":"T25"},{"category":"caution","claim_text_en":"The text says an enema given properly by the rules brings many great benefits, but one given wrongly by an unskilled physician brings many harms.","claim_text_hi":"ग्रंथ के अनुसार विधिपूर्वक दी गई बस्ति के अनेक उत्तम गुण होते हैं, पर अज्ञानी वैद्य द्वारा गलत ढंग से दी गई बस्ति से अनेक दोष होते हैं।","original_wording":"तथैव दुर्वैद्यकृते तु दुर्विधै भवंत्यचिंत्या बहवोःपि दुर्गुणा:॥ 88॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"88","section":null},"task":"T25"},{"category":"classification","claim_text_en":"The complications are said to arise from faults of the nozzle, of the bag and of the insertion, among others.","claim_text_hi":"ये व्यापत्तियाँ नेत्र (पिचकारी) दोष, बस्तिदोष, प्रणिधान दोष आदि से उत्पन्न बताई गई हैं।","original_wording":"(पिचकारी) दोष, बस्तिदोष, प्रणिधान (पिचकारी के अंदर प्रवेश करने का) दोष, इत्यादि दोषों 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text says an enema with very cold drugs, drugs of little strength or too small a quantity causes ayoga.","claim_text_hi":"ग्रंथ के अनुसार अति शीतल, अल्प गुण-शक्ति वाली या कम मात्रा की औषधियों से दी गई बस्ति से अयोग होता है।","original_wording":"अत्यन्त शीतल अथवा अल्प गुण शक्रि युक्र व कम प्रमाण के अैषधियों से प्रयुक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"109","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"The enema goes upward and does not come out, causing severe bloating and intense pain.","claim_text_hi":"बस्ति ऊपर चली जाती है, बाहर नहीं आती और भयंकर अफरा व अत्यन्त वेदना होती है।","original_wording":"जाता है (बाहर नहीं आता है) जिससे भयंकर आघमान (अफरा) व अत्यन्त वेदना होती है, इसे अयोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"109","section":null},"task":"T25"},{"category":"definition","claim_text_en":"In smoking, ayoga is the use by which the disease increases.","claim_text_hi":"धूम प्रयोग में जिससे रोग बढ़ जाए उसे अयोग कहते हैं।","original_wording":"उसे अयोग1 अैर योग्य अैषधियों से अधिक प्रमाण में धूम का प्रयोग करना उसे अतियोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},"task":"T26"},{"category":"definition","claim_text_en":"A footnote adds that some call ayoga the use by which the disease is not calmed.","claim_text_hi":"पादटिप्पणी के अनुसार कुछ लोग उस प्रयोग को अयोग कहते हैं जिससे रोग शांत न हो।","original_wording":"1. कोइर् तो जिससे रोग शमन नहीं होता है, उसे अयोग कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},"task":"T26"},{"category":"cause","claim_text_en":"The text says that a very sharp enema, in large quantity according to the commentary, given suddenly to a person with few doshas, a soft bowel or a body that has been well sweated, causes severe atiyoga.","claim_text_hi":"ग्रंथ के अनुसार अल्प दोष, मृदु कोष्ठ या भली प्रकार स्वेदित व्यक्ति को सहसा अति तीक्ष्ण (भावार्थ के अनुसार अधिक मात्रा की) बस्ति देने से भयंकर अतियोग होता है।","original_wording":"यदि सहसा अत्यन्त ती़ण व अधिक प्रमाण में बस्ति का प्रयोग 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चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},"task":"T26"},{"category":"symptom","claim_text_en":"Excessive smoking is said to cause constant ringing in the ears, headache, weakness of sight, loss of taste, burning and thirst.","claim_text_hi":"धूम के अतियोग से कान में लगातार शब्द सुनाई देना, सिरदर्द, दृष्टि की दुर्बलता, अरुचि, दाह और तृषा होती है, ऐसा कहा गया है।","original_wording":"भावार्थ : धूम के अत्यधिक अयोग होने पर कर्ण में शब्द का श्रवण होते ही रहना, शिरोवेदना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"48","section":"धूम के अतियोगजन्य उपद्रव"},"task":"T26","note":"The commentary writes अयोग where the verse has अतियोग."},{"category":"treatment_principle","claim_text_en":"These complications of excessive smoking are overcome with nourishing of the head, nasya and ghees.","claim_text_hi":"धूम के अतियोग के इन उपद्रवों को शिरोतर्पण, नस्य और घृतों के प्रयोग से जीतना चाहिए।","original_wording":"दृष्टिदुर्बलता, अरुचि, दाह व तृषा उत्पौा होती है। उसे शिरोतर्पण, नस्य व घृतों के प्रयोग से 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चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि 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73-74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86-87","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"88","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"89","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"97-98","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"90","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"91","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"92","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"93-96","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"98-101","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"102-104","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"104-107","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"109","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"120-121","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"48","section":"धूम के अतियोगजन्य उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24","T25","T26"],"extraction":"curated_agents"},"notes":["Merged from condition_shodhana_ayoga.","Merged from condition_shodhana_atiyoga.","Merged from condition_vamana_vyapad.","The first part of the purgation complication series is on PDF pages before 590 (task T24).","Merged from condition_virechana_vyapad.","Merged from condition_basti_vyapad.","Merged from condition_ayoga.","Merged from condition_atiyoga."]}
{"schema_version":"1.0","id":"condition_bhanjanaka","record_type":"condition","kind":"condition","canonical_name":"Breaking of the teeth (bhanjanaka)","title_hi":"दंतभंजनक","title_sa":"भञ्जनक","names":{"english":["Breaking of the teeth (bhanjanaka)"],"hindi":["दंतभंजनक"],"sanskrit":["भञ्जनक","दन्तभञ्जनक"]},"summary":{"en":"A dreadful disease of all three doshas in which the face becomes crooked and the teeth break; managed with drugs that act against all three doshas.","hi":"त्रिदोषज भयंकर रोग जिसमें मुख टेढ़ा होता है और दाँत टूटते हैं; त्रिदोषनाशक औषधियों से साधा जाता है।"},"claims":[{"category":"symptom","claim_text_en":"When a person's face becomes crooked and the teeth begin to break, it is called dantabhanjanaka; it is a dreadful great disease of all three doshas.","claim_text_hi":"जिसमें मनुष्य का मुख टेढ़ा हो और दाँत भी टूटने लगें, उसे दंतभंजनक कहते हैं; यह त्रिदोषज भयंकर महारोग है।","original_wording":"जिसमें मनुष्य का मुख वक्र होता हो अैर दांत भी टूटने लगते हैं, उसे दंतभंजनक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"53","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is to be managed with drugs that destroy all three doshas.","claim_text_hi":"इसे त्रिदोषनाशक औषधियों के प्रयोग से साधना चाहिए।","original_wording":"उसको त्रिदोषनाशक अैषधि प्रयोग से साधना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"53","section":null},"task":"T13"}],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"53","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_bhrama","record_type":"condition","kind":"condition","canonical_name":"Vertigo (bhrama)","title_hi":"भ्रम (चक्कर)","title_sa":"भ्रमरोग","names":{"english":["Vertigo","vertigo","giddiness","dizziness"],"hindi":["भ्रम","चक्कर","सिर घूमना"],"sanskrit":["भ्रमरोग","शिरोभ्रम"],"romanized":["bhrama","chakkar"]},"categories":["neurological"],"tags":["neurological"],"organ_ids":["organ_head"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_bhramshathu","record_type":"condition","kind":"condition","canonical_name":"Discharge of thick salty kapha from the head (bhramshathu)","title_hi":"महाभ्रंशन","title_sa":"भ्रंशथु","names":{"english":["Discharge of thick salty kapha from the head (bhramshathu)"],"hindi":["महाभ्रंशन"],"sanskrit":["भ्रंशथु","महाभ्रंशन","प्रभ्रंशथु"]},"summary":{"en":"Thick, salty kapha accumulated in the vital spot of the head and heated flows out from the head; treated with pressed and purging nasal drops.","hi":"मस्तक के मर्मस्थान में संचित गाढ़ा, खारा कफ तपकर मस्तक से निकलता है; अवपीडन और विरेचन नस्य से चिकित्सा।"},"claims":[{"category":"pathogenesis","claim_text_en":"Thick, salty kapha accumulated beforehand in the vital spot of the head, heated (the commentary says by the sun's rays through the heat of pitta), comes out from the head; this is called mahabhramshana (bhramshathu, prabhramshathu).","claim_text_hi":"मस्तक के मर्मस्थान में पहले संचित गाढ़ा और खारा कफ (टीका के अनुसार सूर्य किरणों से पित्त के तेज से तपकर) मस्तक से निकलता है, इसे महाभ्रंशन (भ्रंशथु, प्रभ्रंशथु) कहते हैं।","original_wording":"गाढा व खारा कफ, मस्तक से निकलता है, इसे महाभ्रशंन (भ्रशथु, प्रभ्रशथु) रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"36","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is to be overcome with pressed nasal drops (avapidana) and purging nasal drops.","claim_text_hi":"अवपीडन और विरेचन नस्य के प्रयोग से इसे जीतना चाहिए।","original_wording":"अवपीडन व विरेचन नस्य के प्रयोग से जीतना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"36","section":null},"task":"T13"}],"organ_ids":["organ_head","organ_nose"],"related_ids":["condition_nasaroga","concept_marma","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"36","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_bisavartma","record_type":"condition","kind":"condition","canonical_name":"Bisavartma (oozing eyelid)","title_hi":"बिसवर्त्म","title_sa":"बिसवर्त्म","names":{"english":["Bisavartma (oozing eyelid)","Bisa vartma"],"hindi":["बिसवर्त्म"],"sanskrit":["बिसवर्त्म"]},"summary":{"en":"An eyelid disease with a fine, deep sprout that constantly oozes water, compared to a lotus stalk.","hi":"वर्त्मरोग जिसमें अति सूक्ष्म, गहरा अंकुर कमलनाल की तरह सदा जल बहाता है।"},"claims":[{"category":"symptom","claim_text_en":"As a lotus stalk reaches deep into water and oozes water, a very fine, deep-reaching sprout in the eyelid constantly oozes water; this is bisavartma.","claim_text_hi":"जैसे कमलनाल जल में गहराई तक जाकर जल रिसाती है, वैसे पलक में अति सूक्ष्म, गहरा अंकुर सदा पानी बहाता है; यह बिसवर्त्म है।","original_wording":"स्रवत्यजस्रं बिसवज्जालं मुहु:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"196","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Bisa vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"बिसवर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"196","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_charmakila","record_type":"condition","kind":"condition","canonical_name":"Pile-like growth on the skin (charmakila)","title_hi":"चर्मकीला","title_sa":"चर्मकील","names":{"english":["Pile-like growth on the skin (charmakila)","Charmakila"],"hindi":["चर्मकीला","चर्मकील"],"sanskrit":["चर्मकील"]},"summary":{"en":"Named among the growths for which cautery is prescribed.","hi":"उन रोगों में गिनाया गया है जिनमें अग्निकर्म बताया गया है।"},"claims":[{"category":"definition","claim_text_en":"A pile-like growth arising on the skin is called charmakila.","claim_text_hi":"त्वचा पर होने वाले अर्श को चर्मकील कहते हैं।","original_wording":"अर्श यदि त्वचा में होवे तो, उसे चर्मकीला कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"92","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Charmakila is listed with granthi and arbuda among the diseases to be treated by cautery.","claim_text_hi":"चर्मकील को ग्रंथि और अर्बुद के साथ अग्निकर्म से चिकित्सा योग्य रोगों में गिना गया है।","original_wording":"ग्रंथि, अर्बुद, चर्मकील, तिल कालक, अपची, नाडी व्रण इन रोगों में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null},"task":"T23"}],"organ_ids":["organ_skin"],"related_ids":["condition_arsha","formulation_mushkakadi_kshara_p285","method_agnikarma_prayoga_p551"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"92","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10","T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_chhardi","record_type":"condition","kind":"condition","canonical_name":"Vomiting (chhardi)","title_hi":"छर्दि (उल्टी)","title_sa":"छर्दि","names":{"english":["Vomiting","vomiting","emesis","nausea"],"hindi":["छर्दि","उल्टी","उलटी","कै","जी मिचलाना"],"sanskrit":["छर्दि","वमि","छर्दिरोग"],"romanized":["chhardi","vami","ulti"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Chhardi is the coming out by the mouth of what was eaten, caused by aggravated doshas or other causes. It has five kinds and is treated by dosha; vomiting with blood, pus and kapha, constant complications and repeated fainting is called incurable.","hi":"दोषप्रकोप या अन्य कारणों से खाया पदार्थ मुख से बाहर आना छर्दि है। इसके पाँच भेद हैं और दोषानुसार चिकित्सा होती है; रक्त-पूय-कफ मिला वमन, निरंतर उपद्रव और बार-बार मूर्च्छा असाध्य लक्षण हैं।"},"claims":[{"category":"definition","claim_text_en":"The text says that whatever has been eaten and comes out by the mouth because of aggravated doshas or other particular causes is called chhardi, vamana or ulti.","claim_text_hi":"ग्रंथ के अनुसार दोषों के कुपित होने या अन्य कारणों से खाया पदार्थ मुख से बाहर निकले तो उसे छर्दि, वमन या उलटी कहते हैं।","original_wording":"दोषों के कुपित होने व अन्य कारण विशोषों से खाया हुआ जो कुछ भी पदार्थ मुखमार्ग से बाहर निकल आता है इसे छर्दि, वमन व उलटी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":null},"task":"T16"},{"category":"classification","claim_text_en":"Vomiting is of five kinds: vataja, pittaja, kaphaja, sannipataja and agantuja; the sannipata kind shows the features of all three doshas.","claim_text_hi":"छर्दि पाँच प्रकार की है: वातज, पित्तज, कफज, सन्निपातज और आगन्तुज; सन्निपातज में तीनों दोषों के लक्षण होते हैं।","original_wording":"वातज, पित्तज, कफज, सिौापातज, आगंतुज, इस प्रकार छर्दि के भेद पाँच हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":null},"task":"T16"},{"category":"cause","claim_text_en":"External vomiting is said to come from seeing disgusting things such as faeces, blood and flesh, from pregnancy, from indigestion and unsuitable food, and from worm disease.","claim_text_hi":"आगन्तुज छर्दि मल, रक्त, मांस आदि बीभत्स पदार्थ देखने, गर्भ, अजीर्ण, असात्म्य अन्न और कृमिरोग से होती है, ऐसा कहा गया है।","original_wording":"जो मल, रक्र मांस आदि बीभत्स पदाथोँ के देखने आदि से, गर्भोत्पत्ति के कारण से, अजीर्ण व असात्म्य अौाों के सेवन से अैर क्रिमिरोग से जो छर्दि विकार (वमन) होता है, इसे आगंतुज छर्दि कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"Each dosha kind is treated with drugs that destroy that dosha, the tridoshic kind with drugs against all three, and the external kind by finding which doshas are increased.","claim_text_hi":"प्रत्येक दोषज छर्दि उस दोष की नाशक औषधि से, सन्निपातज त्रिदोषनाशक औषधि से, और आगन्तुज बढ़े हुए दोष पहचानकर साधी जाए।","original_wording":"जिन-जिन दोषों के उद्रेक हो, उनको जानकर तत्तदोषनाशक चिकित्सा विधि से उपचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"40","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"A patient who vomits matter mixed with blood, pus and kapha, is constantly beset by complications and faints repeatedly is to be left as incurable.","claim_text_hi":"रक्त, पूय और कफ मिला वमन करने वाला, निरंतर उपद्रवों से युक्त और बार-बार मूर्च्छित होने वाला रोगी असाध्य समझकर छोड़ा जाए।","original_wording":"छर्दि से पीडित रोगी, रक्र पूय व कफ से मिश्रित वमन करता हो, अत्यधिक उपद्रवों से हमेशा युक्र रहता हो, बार-बार मूर्छित होता हो तो एेसे रोगी को अभिरा वैद्य, असाधय सम¤ाकर छोड देवंे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"41","section":null},"task":"T16"},{"category":"diet","claim_text_en":"Dry, suitable and light food is called wholesome in vomiting, and tasty, fragrant, well-prepared eatables, drinks and linctuses should be arranged for the patient.","claim_text_hi":"छर्दि में सूखा, अनुकूल और लघु भोजन हितकर है, और रोगी के लिए स्वादिष्ट, सुगंधित, भली प्रकार बने भक्ष्य, पानक और लेह दिए जाएँ।","original_wording":"वमन से पीडित रोगियों के लिए कुशल वैद्य स्वादिष्ट, सुगंध व अच्छी तरह से किए गए योग्य भ़य, भोजनद्रव्य, पानक व लेहों की विधिपूर्वक योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"50","section":null},"task":"T16"}],"subtypes":[{"name":"आगन्तुज छर्दि","en":"Vomiting from external causes","features_en":"From disgusting sights, pregnancy, indigestion, unsuitable food or worms.","features_hi":"बीभत्स दर्शन, गर्भ, अजीर्ण, असात्म्य अन्न या कृमि से।","loc":{"chapter":16,"pdf_page":403,"book_page":331,"verses":"39-40","section":null}},{"name":"सन्निपातज छर्दि","en":"Tridoshic vomiting","features_en":"Shows the features of all three doshas.","features_hi":"तीनों दोषों के लक्षण प्रकट होते हैं।","loc":{"chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":null}}],"symptom_ids":["symptom_puya","symptom_raktasrava"],"organ_ids":["organ_stomach_digestive"],"related_ids":["method_chhardi_shodhana_p404","remedy_saindhava_p404_1","remedy_ksheera_p404_1","remedy_bilva_p404_1","remedy_amalaki_p404_1","remedy_patha_p404_1","remedy_guduchi_p405_1","remedy_laja_p405_1","remedy_badara_p405_1","remedy_sharkara_p405_1","condition_murchha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39-40","section":null}],"mention_summary":{"pages":7,"occurrences":21},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_chippa","record_type":"condition","kind":"condition","canonical_name":"Chippa (disease of the nail joint)","title_hi":"चिप्प","title_sa":"चिप्प","names":{"english":["Chippa (disease of the nail joint)"],"hindi":["चिप्प"],"sanskrit":["चिप्प","क्षिप्र"]},"summary":{"en":"A minor disease: vata with pitta in the flesh of the nail quickly causes burning, suppuration and great pain at the nail joint.","hi":"एक क्षुद्ररोग: पित्तयुक्त वायु नाखून के मांस में स्थित होकर नाखून की संधि में शीघ्र दाह, पाक और अत्यधिक पीड़ा करती है।"},"claims":[{"category":"definition","claim_text_en":"Vata joined with pitta, settling in the flesh of the nail, quickly produces burning and suppuration with great pain at the joint of the nail; this is called chippa.","claim_text_hi":"पित्त से युक्त वायु नाखून के मांस में स्थित होकर नाखून की संधि में शीघ्र अत्यंत दुःखदायी दाह और पाक करती है, इसे चिप्प रोग कहते हैं।","original_wording":"वायु पित्त से युक्र होकर नाखून के माँस को आश्रित कर नाखून की संधि में शीघ्र ही अतीव दु:ख को उत्पौा करने वाले दाह व पाक को करता है, उसे चिप्प रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"46","section":null},"task":"T12"}],"symptom_ids":["symptom_daha","symptom_shula"],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","concept_vata","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"46","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dadru","record_type":"condition","kind":"condition","canonical_name":"Dadru (a kind of kushtha)","title_hi":"दद्रु","title_sa":"दद्रु","names":{"english":["Dadru (a kind of kushtha)","Dadru"],"hindi":["दद्रु"],"sanskrit":["दद्रु"]},"summary":{"en":"Named among the conditions for which the bhagandara oil and ghee are said to be beneficial.","hi":"उन रोगों में गिनाया गया है जिनमें भगंदरनाशक तेल-घी हितकर कहा गया है।"},"claims":[{"category":"indication","claim_text_en":"The bhagandara oil and ghee are said to benefit dadru, along with prameha, kushtha and kacchu.","claim_text_hi":"भगंदरनाशक तेल-घी प्रमेह, कुष्ठ और कच्छु के साथ दद्रु में भी हितकर कहा गया है।","original_wording":"प्रमेहकुष्ठव्रणकच्छुदद्रुषु।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"68","section":null},"task":"T11"}],"organ_ids":["organ_skin"],"related_ids":["condition_kushtha","formulation_shigrvadi_lepa_p223","remedy_chakramarda_p223_1","formulation_dhatryadi_lepa_p224","formulation_bhagandaraghna_taila_ghrita_p307"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"68","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dagdha","record_type":"condition","kind":"condition","canonical_name":"Burns (dagdha)","title_hi":"दग्ध (जलना)","title_sa":"दग्ध","names":{"english":["Burns","burns","burn wound"],"hindi":["दग्ध","जलना","जले का घाव"],"sanskrit":["दग्ध","दग्धव्रण","अग्निदग्ध"],"romanized":["dagdha"]},"categories":["surgical_trauma","skin_hair"],"tags":["surgical_trauma","skin_hair"],"summary":{"en":"Chapter 21 classifies accidental burns into four kinds with their signs and gives a treatment for each, followed by a healing powder and colour restoration.","hi":"इक्कीसवें परिच्छेद में आकस्मिक दग्ध के चार भेद, उनके लक्षण और प्रत्येक की चिकित्सा, फिर रोपण चूर्ण और सवर्णकरण बताए गए हैं।"},"claims":[{"category":"classification","claim_text_en":"Burns occurring otherwise than by planned cautery are said to be of four kinds: sprishta, samyag-dagdha, durdagdha and atidagdha.","claim_text_hi":"अन्यथा दग्ध के स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध और अत्यन्त दग्ध ये चार भेद कहे गए हैं।","original_wording":"उस अन्यथा दग्ध के स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध व अत्यन्तदग्ध इस प्रकार चार भेद कहे गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"24","section":null},"task":"T23"},{"category":"cause","claim_text_en":"Fire reaching unctuous materials such as ghee and oil or dry ones such as wood, stone and iron is said to burn quickly and fiercely, causing great pain and many blisters at the burnt spot.","claim_text_hi":"अग्नि घी-तेल जैसे स्निग्ध या काष्ठ, पत्थर, लोहे जैसे रूक्ष द्रव्यों को पाकर शीघ्र और भयंकर रूप से जलाती है और जले स्थान पर अधिक वेदना व अनेक फफोले होते हैं, ऐसा कहा गया है।","original_wording":"अग्नि, स्निग्ध (घृततैलादि) रू़ा, (काष्ठ, पाषाण, लोह आदि) द्रव्यों को प्राप्त कर, शीघ्र ही भयंकर रूप से जलाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"27","section":null},"task":"T23"},{"category":"treatment_principle","claim_text_en":"Fire too is said to be seen as a medicine for burns and for poison; a quoted line, garbled in this conversion, prescribes heat and hot medicine for burns.","claim_text_hi":"अग्नि भी दग्ध और विष की औषध के रूप में देखी गई बताई गई है; एक उद्धृत पंक्ति, जो इस रूपांतरण में अशुद्ध है, दग्ध में ताप और उष्ण औषध का विधान करती है।","original_wording":"तथा चाग्निरप्यग्निविषौषधत्वेनोपदृष्ट:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"treatment_principle","claim_text_en":"Fire too is said to be suitable as a medicine for अग्निविष; the Sanskrit on PDF 681 has अग्निविषौषधत्वेन.","claim_text_hi":"अग्नि भी अग्निविष के लिए औषधि के रूप में उपयुक्त बताई गई है; पृष्ठ 681 के संस्कृत में 'अग्निविषौषधत्वेन' है।","original_wording":"इसी प्रकार अग्नि भी अग्निविष के लिए औषधि के रूप में उपयुक्र होती है। जहाँ पर घाव हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"subtypes":[{"name":"स्पृष्ट (प्लुष्ट)","en":"Touched burn (sprishta)","features_en":"Very discoloured and very hot.","features_hi":"अत्यन्त विवर्ण और अधिक उष्णता युक्त।","loc":{"chapter":21,"pdf_page":552,"book_page":480,"verses":"25","section":null}},{"name":"सम्यग्दग्ध / समदग्ध","en":"Even burn (samyag-dagdha)","features_en":"Black like sesame, hot, not burnt deeply.","features_hi":"तिल के वर्ण के समान काला, उष्ण और अधिक गहरा न जला हुआ।","loc":{"chapter":21,"pdf_page":552,"book_page":480,"verses":"25","section":null}},{"name":"दुर्दग्ध","en":"Bad burn (durdagdha)","features_en":"Many blisters, fierce burning pain, distressing and slow to settle.","features_hi":"अनेक फफोले, तीव्र संताप, दुःखदायक और देर से शांत होने वाला।","loc":{"chapter":21,"pdf_page":552,"book_page":480,"verses":"25","section":null}},{"name":"अतिदग्ध / अत्यन्तदग्ध","en":"Over-burn (atidagdha)","features_en":"Fainting, great thirst, heaviness of joints, wasting of limbs, hanging flesh, pain in vessels, ligaments and bones, worms in the wound after a time, slow healing and lasting discolouration.","features_hi":"मूर्च्छा, अति प्यास, संधियों में भारीपन, अंगशोष, मांस का लटकना, सिरा-स्नायु-अस्थि में पीड़ा, कुछ समय बाद व्रण में कृमि, देर से भरना और भरने पर भी विवर्णता।","loc":{"chapter":21,"pdf_page":552,"book_page":480,"verses":"26","section":null}}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_skin"],"related_ids":["method_sprishta_dagdha_chikitsa_p553","remedy_chandana_p553_1","remedy_guduchi_p553_2","remedy_gairika_p553_3","method_durdagdha_chikitsa_p553","method_atidagdha_chikitsa_p553","remedy_shali_p554_1","method_savarna_karana_p554","concept_apathya","method_agnikarma","method_damsha_daha_p681"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":7,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23","T29","T30"],"extraction":"curated_agents"},"notes":["The quoted line reads खे कृशाग्निप्रतनं कार्यमुष्णं च भेषजम्; only कार्यमुष्णं च भेषजम् (hot medicine should be applied) is clear."]}
{"schema_version":"1.0","id":"condition_dalana","record_type":"condition","kind":"condition","canonical_name":"Splitting tooth pain (dalana)","title_hi":"दालन","title_sa":"दालन","names":{"english":["Splitting tooth pain (dalana)"],"hindi":["दालन"],"sanskrit":["दालन"]},"summary":{"en":"A vata disease of the teeth with pain as if the teeth were being split open.","hi":"दाँतों का वातज रोग जिसमें दाँत फटने जैसी पीड़ा होती है।"},"claims":[{"category":"definition","claim_text_en":"Pain in which the teeth feel as if being split open is dalana, a dental disease arising from vata.","claim_text_hi":"जिसमें दाँत के विदारण जैसी पीड़ा हो, वह वातजन्य दालन नामक दंतरोग है।","original_wording":"होता हो, जैसी वेदना जिसमें होती हो, वह वात विकारजन्य दालन नामक दंत रोग है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":null},"task":"T13"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dantaharsha","record_type":"condition","kind":"condition","canonical_name":"Tooth sensitivity (dantaharsha)","title_hi":"दंतहर्ष","title_sa":"दन्तहर्ष","names":{"english":["Tooth sensitivity (dantaharsha)"],"hindi":["दंतहर्ष"],"sanskrit":["दन्तहर्ष"]},"summary":{"en":"The teeth cannot bear chewing anything hot or cold; treated chiefly with vata-destroying drugs, unctuous lukewarm food and ghee after meals.","hi":"दाँत गरम या ठंडी चीज चबाना सहन नहीं करते; मुख्यतः वातनाशक औषधियों, स्निग्ध गुनगुने भोजन और भोजन के बाद घृतपान से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"When the teeth cannot chew anything with hot or cold qualities, it is called dantaharsha; the commentary says it arises from aggravated vata and pitta.","claim_text_hi":"जब दाँतों से उष्ण या शीत गुण वाली कोई चीज चबाई न जा सके, उसे दंतहर्ष कहते हैं; टीका के अनुसार यह प्रकुपित वात-पित्त से होता है।","original_wording":"जब दांतों से उष्ण, शीत गुणयुक्र किसी भी चीज को चबाने को नहीं बनता है, उसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"52","section":null},"task":"T13"}],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","remedy_ghrita_p343_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"52","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dantanadi","record_type":"condition","kind":"condition","canonical_name":"Dental sinus tract (dantanadi)","title_hi":"दंतनाडी","title_sa":"दन्तनाडी","names":{"english":["Dental sinus tract (dantanadi)"],"hindi":["दंतनाडी"],"sanskrit":["दन्तनाडी"]},"summary":{"en":"The five kinds of sinus tract (vata, pitta, kapha, combined, external) occurring at the tooth roots; treated by incision, cleansing and healing.","hi":"दंतमूल में होने वाले पाँच प्रकार के नाड़ीव्रण (वातज, पित्तज, कफज, सन्निपातज, आगंतुज); विदारण, शोधन और रोपण से चिकित्सा।"},"claims":[{"category":"classification","claim_text_en":"The five kinds of sinus tract described earlier, from vata, pitta, kapha, combined doshas and external causes, all occur at the tooth roots; these are called dantanadi.","claim_text_hi":"पहले कहे वात, पित्त, कफ, सन्निपात और आगंतुज पाँचों नाड़ीव्रण दंतमूल में होते हैं, इन्हें दंतनाडी कहते हैं।","original_wording":"वे पाँचों ही दंतमूल में होते हैं, इसे दंतनाडी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"75","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","condition_nadivrana","method_dantanadi_chikitsa_p347"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"75","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dantapupputa","record_type":"condition","kind":"condition","canonical_name":"Round gum swelling (dantapupputa)","title_hi":"दंतपुप्पट","title_sa":"दन्तपुप्पुट","names":{"english":["Round gum swelling (dantapupputa)"],"hindi":["दंतपुप्पट"],"sanskrit":["दन्तपुप्पुट","दन्तपुष्पक"]},"summary":{"en":"A round swelling at the roots of two or three teeth from kapha and blood, treated according to whether it is unripe, burning or ripe.","hi":"कफ-रक्त से दो या तीन दाँतों की जड़ में गोल सूजन; आम, विदग्ध या पक्व अवस्था के अनुसार चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"When from kapha and blood a round swelling forms at the tooth roots it is called dantapupputa; a footnote says the swelling occurs at the roots of two or three teeth.","claim_text_hi":"कफ-रक्त के उद्रेक से दंतमूल में गोलाकार सूजन हो तो उसे दंतपुप्पुट कहते हैं; पादटिप्पणी के अनुसार यह सूजन दो या तीन दाँतों की जड़ में होती है।","original_wording":"कफ व रक्र के उद्रेक से जब दंतमूल में गोलाकार रूप में सूजन3 होती है, उसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"67","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"The physician treats it according to its stage: an unripe swelling is dissolved, a burning one ripened, and a ripe one cleansed and healed.","claim_text_hi":"वैद्य इसकी अवस्था देखकर चिकित्सा करे: आम को विलयन, विदग्ध को पाचन और पक्व को शोधन-रोपण से।","original_wording":"आम को विलयन, विदग्ध को पाचन व पक्वको शोधन रोपण से चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"67","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","concept_ama"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"67","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Footnote 2 on PDF 345: दंतपुष्पकमिति पाठांतरम्."]}
{"schema_version":"1.0","id":"condition_dantaroga","record_type":"condition","kind":"condition","canonical_name":"Dental disorders (dantaroga)","title_hi":"दंतरोग (दांत के रोग)","title_sa":"दन्तरोग","names":{"english":["Dental disorders","toothache","dental disorders","gum disease","Bleeding gums with loose teeth (dantaveshta)"],"hindi":["दंतरोग","दांत के रोग","दांत दर्द","मसूड़ों के रोग","दंतवेष्ट"],"sanskrit":["दन्तरोग","दन्तशूल","दन्तमूलरोग","दन्तवेष्ट"],"romanized":["dantaroga","dantashula"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Chapter 15 describes eight diseases of the teeth (dalana, krimidanta, dantaharsha, bhanjanaka, dantasharkara, kapalika, shyamadantaka, hanumoksha) and fifteen diseases of the tooth roots and gums.","hi":"पंद्रहवें परिच्छेद में दाँतों के आठ रोग (दालन, कृमिदंत, दंतहर्ष, भंजनक, दंतशर्करा, कापालिका, श्यामदंतक, हनुमोक्ष) और दंतमूल (मसूड़ों) के पंद्रह रोग बताए हैं।"},"claims":[{"category":"classification","claim_text_en":"The text announces eight diseases located in the teeth, to be told with their signs and good treatments.","claim_text_hi":"ग्रंथ दाँतों में होने वाले आठ रोगों को लक्षण और उत्तम चिकित्सा सहित कहने की घोषणा करता है।","original_wording":"अब आठ भेद से युक्र दंतरोग का ल़ाण व चिकित्सा को कहेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"In diseases of the teeth and throat, suitable drugs are to be used after weighing the doshas involved.","claim_text_hi":"दाँत और गले के रोगों में दोषों का विचार कर योग्य औषधियों का प्रयोग करना चाहिए।","original_wording":"दंत का गल रोगों मंे उनके दोषों को विचारकर योग्य अैषधियों का प्रयोग करना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"56","section":null},"task":"T13"},{"category":"classification","claim_text_en":"Fifteen diseases arising in the roots of the teeth (gums) are announced, to be told with their signs and treatment.","claim_text_hi":"दंतमूल में होने वाले पंद्रह रोगों को लक्षण और चिकित्सा सहित कहने की घोषणा की गई है।","original_wording":"अब दंतमूल में उत्पौा होने वाले पंद्रह प्रकार के रोगों के ल़ाण व चिकित्सा के साथ वर्णन करेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"Among tooth-root diseases the sinus (nadi) with signs of all three doshas and mahashaushira are to be avoided, and among diseases of the teeth dalana, shyavadanta and bhanjana are incurable.","claim_text_hi":"दंतमूल रोगों में त्रिदोष लक्षणों वाली नाड़ी और महाशौषिर, तथा दंतरोगों में दालन, श्यावदंत और भंजन असाध्य हैं।","original_wording":"व महाशोषिर ये दोनों रोग वर्जनीय है एवं दंतोत्पौा रोगों में दालन, शयामलदंत, भंजन ये तीन रोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"119","section":null},"task":"T14"},{"category":"definition","claim_text_en":"Foul-smelling blood flows from the gums and the teeth all become loose; this is called dantaveshta.","claim_text_hi":"मसूड़ों से दुर्गंधित रक्त बहता है और सब दाँत हिलने लगते हैं, उसे दंतवेष्ट कहते हैं।","original_wording":"मसूडों से दुगँध रक्र बहता है अैर दांत सब के सब हिलने लगते हैं, उसे दंतवेष्ट","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"68","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is overcome by letting out the corrupted blood.","claim_text_hi":"दूषित रक्त निकालकर इसे जीतना चाहिए।","original_wording":"उसे दुष्ट रक्र के मो़ाण से जीतना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"68","section":null},"task":"T13"}],"organ_ids":["organ_teeth","organ_mouth_teeth_gums"],"related_ids":["condition_dalana","condition_krimidanta","condition_dantaharsha","condition_bhanjanaka","condition_dantasharkara","condition_kapalika","condition_shyamadantaka","condition_hanugraha","method_shushira_danta_uddharana_p343","condition_mukharoga","condition_shitada","condition_dantapupputa","condition_shushira","condition_mahashushira","condition_paridara","condition_upakusha","condition_vaidarbha","condition_khalavardhana","condition_adhimamsa","condition_dantanadi","method_raktamokshana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"56","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"119","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"68","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13","T14"],"extraction":"curated_agents"},"notes":["Verse 119 is on p.356; the quoted end of its commentary is on p.357.","Merged from condition_dantaveshta."]}
{"schema_version":"1.0","id":"condition_dantasharkara","record_type":"condition","kind":"condition","canonical_name":"Tartar on the teeth (dantasharkara)","title_hi":"दंतशर्करा","title_sa":"दन्तशर्करा","names":{"english":["Tartar on the teeth (dantasharkara)"],"hindi":["दंतशर्करा"],"sanskrit":["दन्तशर्करा"]},"summary":{"en":"Hardened, gritty deposit of dirt on uncleaned teeth that causes them to decay; it is removed without wounding the tooth roots.","hi":"साफ न किए दाँतों पर जमा कड़ा, खुरदरा मैल जो दाँत घुनने का कारण बनता है; इसे दंतमूल को घाव किए बिना निकाला जाता है।"},"claims":[{"category":"cause","claim_text_en":"Dirt on the teeth, from not cleaning them, dries and hardens, feels rough like sand and becomes the cause of decay of the teeth; this is called dantasharkara.","claim_text_hi":"दाँतों को साफ न करने से उनका मैल सूखकर गाढ़ा हो जाता है, रेत जैसा खुरदरा लगता है और दाँत घुनने का कारण बनता है; इसे दंतशर्करा कहते हैं।","original_wording":"दंतगत मल (उनको साफ न करने से) सूखकर गाढा हो जाता है, रेत के समान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"54","section":null},"task":"T13"}],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","condition_kapalika","method_dantasharkara_nirharana_p343","method_dantadhavana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"54","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_darunaka","record_type":"condition","kind":"condition","canonical_name":"Darunaka","title_hi":"दारुणक","title_sa":"दारुणक","names":{"english":["Darunaka"],"hindi":["दारुणक","दारुण नामक रोग"],"sanskrit":["दारुणक","खरदारुणक"]},"summary":{"en":"A disease named in verse 58 (खरदारुणक; the commentary: the hard disease called daruna) among the uses of oleating nasya; this range gives no description of it.","hi":"श्लोक 58 में स्नेहन नस्य के उपयोगों में गिनाया गया रोग (खरदारुणक; भावार्थ: कठिन दारुण नामक रोग); इस भाग में इसका वर्णन नहीं है।"},"related_ids":["method_snehana_nasya_p626"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Named only; no features are given on PDF 626."]}
{"schema_version":"1.0","id":"condition_deva_graha","record_type":"condition","kind":"condition","canonical_name":"Deva graha (possession by a deva)","title_hi":"देव ग्रह","title_sa":"देवग्रह","names":{"english":["Deva graha (possession by a deva)"],"hindi":["देव ग्रह","देवपीड़ा"],"sanskrit":["देवग्रह"]},"summary":{"en":"Possession by a deva, as the text describes it.","hi":"पाठ में वर्णित देव द्वारा आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The person seems learned, is very devoted to gods and gurus, delights in fragrances and flowers, is well nourished, has bright unblinking eyes and does not sleep.","claim_text_hi":"मनुष्य विद्वान सा लगता है, देव-गुरुओं का बड़ा भक्त होता है, गंध-पुष्प में रत रहता है, पुष्ट होता है, उसकी आँखें तेज और अपलक रहती हैं और वह सोता नहीं।","original_wording":"पणिडतोःति गुरुदेवभक्रिमान्    गंधपुष्पनिरतस्सुपुष्टिमान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"119","section":null},"task":"T19"}],"related_ids":["condition_graharoga","condition_anidra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"119","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dhanustambha","record_type":"condition","kind":"condition","canonical_name":"Dhanustambha (bow-like spasm)","title_hi":"धनुस्तम्भ","title_sa":"धनुस्तम्भ","names":{"english":["Dhanustambha (bow-like spasm)"],"hindi":["धनुस्तम्भ"],"sanskrit":["धनुस्तम्भ"]},"summary":{"en":"A vata disease in which vata, joined with kapha and spread through all the vessels, bends the body like a bow.","hi":"कफ से युक्त होकर सब धमनियों में फैला वायु शरीर को धनुष के समान झुका देता है, इसे धनुस्तम्भ कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata spread through all the vessels and aggravated with kapha is said to bend the whole body into the shape of a staff or a bow.","claim_text_hi":"सब धमनियों में व्याप्त और कफ से कुपित वायु सारे शरीर को दंड या धनुष के आकार में झुका देता है।","original_wording":"वायु समस्त धमनियों में व्याप्त होकर कफ से प्रकुपित हो जाय तो वह सारे  शरीर को दणड व धनुष्य के आकार में नमा देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"The editor names the bow-like bending dhanustambha.","claim_text_hi":"संपादकीय टिप्पणी में शरीर को धनुष के समान झुकाने वाले रोग को धनुस्तम्भ कहा गया है।","original_wording":"वही वायु (कफ से युक्र) वैसे ही (समस्त धमनियों को प्राप्त कर) शरीर को धनुष समान नमा देता है उसे धनुस्तम्भ वातव्याधि कहते हैं","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_stambha"],"related_ids":["condition_vatavyadhi","condition_apatantraka","condition_bahirayama","condition_antarayama"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_dhumadarshi","record_type":"condition","kind":"condition","canonical_name":"Dhumadarshi (smoky vision)","title_hi":"धूमदर्शी","title_sa":"धूमदर्शी","names":{"english":["Dhumadarshi (smoky vision)"],"hindi":["धूमदर्शी"],"sanskrit":["धूमदर्शी"]},"summary":{"en":"A disease of drishti in which everything is seen as hazy, attributed to heat in the head, overexertion, grief and headache.","hi":"दृष्टि का रोग, जिसमें सब कुछ धुँधला दिखता है; इसका कारण सिर में गर्मी, अधिक श्रम, शोक और सिरदर्द बताया गया है।"},"claims":[{"category":"cause","claim_text_en":"Sight afflicted by heat entering the head, excessive exertion, grief and headache sees all things in the world as hazy; this is called dhumadarshi.","claim_text_hi":"सिर में उष्णता के प्रवेश, अधिक श्रम, शोक और सिरदर्द से पीड़ित दृष्टि संसार के सब पदार्थ धुँधले देखती है; इसे धूमदर्शी कहते हैं।","original_wording":"शिर में उष्णता का प्रवेश अत्यधिक श्रम, शोक व शिर दर्द इनसे पीडित दृष्टि लोक के समस्त पदाथोँ को धूंदला देखती है। इसे धूमदर्शी एेसा विद्वानों ने कहा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"223","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Dhumadarshi is listed among the six curable pitta-born eye diseases.","claim_text_hi":"धूमदर्शी को पित्तज छह साध्य नेत्ररोगों में गिना गया है।","original_wording":"धूमादिप्रकटितदर्शिना च साधँ। साधयास्ते षडपि च पित्तजा विकारा:॥ 234॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"223","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null}],"mention_summary":{"pages":4,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_digdhaviddha","record_type":"condition","kind":"condition","canonical_name":"Wound from a poisoned weapon (digdhaviddha)","title_hi":"दिग्धविद्ध व्रण","title_sa":"दिग्धविद्ध","names":{"english":["Wound from a poisoned weapon (digdhaviddha)"],"hindi":["दिग्धविद्ध व्रण","विषयुक्त व्रण"],"sanskrit":["दिग्धविद्ध"]},"summary":{"en":"A wound made by a poisoned arrow or weapon, or a wound into which poison has been put.","hi":"विषयुक्त बाण या शस्त्र से बना व्रण, या ऐसा व्रण जिसमें विष डाला गया हो।"},"claims":[{"category":"symptom","claim_text_en":"On being pierced by an arrow or the like, the wound discharges black blood, is black and burning, and foul-smelling flesh falls away in pieces; this marks a wound from a poisoned weapon.","claim_text_hi":"बाण आदि से बिंधने पर घाव से काला रक्त बहता है, घाव काला और जलनयुक्त होता है और दुर्गंधित मांस टुकड़े होकर गिरता है; यह विषयुक्त शस्त्र से बने व्रण का लक्षण है।","original_wording":"जब घाव से कृष्णरक्र का स्राव होता है, घाव भी कृष्णवर्ण का है, दाह सहित है दुगँध युक्र मांस टुकडे-टुकडे होकर गिरते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"113","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"A wounded person who turns dark, faints, suffers heat and fever while black flesh falls from the wound is said to have poison put into the wound.","claim_text_hi":"व्रण पीड़ित व्यक्ति काला पड़े, मूर्च्छित हो, संताप व ज्वर से पीड़ित हो और व्रण से काला मांस गिरे तो उस व्रण में विष डाला गया बताया गया है।","original_wording":"जो व्रण पीडित मनुष्य काला हो गया हो, मूच्र्छा से संयुक्र हो संताप व जवर से पीडित हो, जिस व्रण से काला माँस टुकडा होकर गिरता जाता हो तो सम¤ाना चाहिए उस व्रण में किसी ने विष का प्रयोग किया है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"114","section":null},"task":"T21"}],"symptom_ids":["symptom_daha","condition_murchha","condition_jvara"],"organ_ids":["organ_skin","organ_muscles_connective"],"related_ids":["condition_vrana","condition_visha","method_vishavrana_chikitsa_p503"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"113","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"114","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Verse 113 carries a '(?)' in the source, marking a doubtful reading."]}
{"schema_version":"1.0","id":"condition_diptanasa","record_type":"condition","kind":"condition","canonical_name":"Burning nose (diptanasa)","title_hi":"नाक में जलन","title_sa":"दीप्तनासा","names":{"english":["Burning nose (diptanasa)"],"hindi":["नाक में जलन"],"sanskrit":["दीप्तनासा","दीप्त"]},"summary":{"en":"Intense burning in the nose with hot breath from aggravated pitta, treated by the course for raktapitta.","hi":"पित्त प्रकोप से नाक में तीव्र जलन और गरम साँस; रक्तपित्त के चिकित्सा क्रम से उपचार।"},"claims":[{"category":"symptom","claim_text_en":"From aggravated pitta the nose burns intensely and hot breath, like smoke, comes out; this is called diptanasa.","claim_text_hi":"पित्त के प्रकोप से नाक में अत्यधिक जलन होती है और धुएँ जैसी गरम साँस निकलती है, इसे दीप्तनासा कहते हैं।","original_wording":"पित्त के प्रकोप से, नाक में अत्यधिक जलन होती है अैर गरम (धुआँ के सदृश)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"33","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is treated by the course of treatment for raktapitta; the verse also directs pitta treatments.","claim_text_hi":"इसका उपचार रक्तपित्त नाशक चिकित्सा क्रम से करना चाहिए; श्लोक पित्त चिकित्सा भी कहता है।","original_wording":"इस रोग का रक्रपित्तनाशक चिकित्सा क्रम से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"33","section":null},"task":"T13"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","condition_raktapitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"33","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ekavrinda","record_type":"condition","kind":"condition","canonical_name":"Single round throat swelling (ekavrinda)","title_hi":"एकवृंद","title_sa":"एकवृन्द","names":{"english":["Single round throat swelling (ekavrinda)"],"hindi":["एकवृंद"],"sanskrit":["एकवृन्द"]},"summary":{"en":"A soft, heavy, round throat swelling from kapha and blood with itching, burning and little pain; incised and treated.","hi":"कफ-रक्त से कंठ में मृदु, भारी, गोल सूजन, खुजली, दाह और अल्प वेदना के साथ; विदारण कर चिकित्सा।"},"claims":[{"category":"symptom","claim_text_en":"From kapha and blood a swelling arises in the throat region with itching and burning, soft, heavy, round and with little pain; it is called ekavrinda.","claim_text_hi":"कफ-रक्त के विकार से कंठ प्रदेश में खुजली और दाह सहित मृदु, भारी, गोल और अल्प वेदना वाली सूजन होती है, इसे एकवृंद कहते हैं।","original_wording":"कफ रक्र के विकार से खुजली व दाह सहित कंठ प्रदेश में होने वाला शोफ जो मृदु,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"87","section":null},"task":"T13"}],"symptom_ids":["symptom_kandu","symptom_daha"],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","condition_vrinda","method_ekavrinda_vidarana_p350"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"87","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_galaganda","record_type":"condition","kind":"condition","canonical_name":"Goitre (galaganda)","title_hi":"गलगंड (घेघा)","title_sa":"गलगण्ड","names":{"english":["Goitre","goitre","goiter","neck swelling"],"hindi":["गलगंड","घेघा","गले की सूजन"],"sanskrit":["गलगण्ड"],"romanized":["galaganda"]},"categories":["endocrine","eye_ent"],"tags":["endocrine","eye_ent"],"summary":{"en":"Galaganda is described as a swelling hanging from the neck like a scrotum, produced when vitiated kapha and fat reach the manya vessel; it is treated with elimination measures, sudation and poultices, and incised when ripe.","hi":"गलगंड को दूषित कफ और मेद के मन्या नाड़ी में पहुँचने से बनी, गले से अंडकोश की तरह लटकती सूजन बताया गया है; इसकी चिकित्सा शोधन उपायों, स्वेदन और उपनाह से होती है और पकने पर विदारण किया जाता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Kapha and fat, vitiated, reach the manya vessel in the neck and produce a swelling there that looks as if a scrotum were tied to the neck; this is called galaganda.","claim_text_hi":"दूषित कफ और मेद गले की मन्या नाड़ी में पहुँचकर सूजन बनाते हैं जो गले में बंधे अंडकोश जैसी दिखती है; इसे गलगंड कहते हैं।","original_wording":"कफ अैर मेद दूषित होकर, गले में रहने वाली मंथा नाडी को प्राप्त करके उसमें शोध को उत्पौा करते हैं, जो कि अणडकोश के समान गले में बंधा हुआ जैसा दिखता है, इसे गलगणड कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"21","section":null},"task":"T12","note":"मंथा is read as मन्या."}],"organ_ids":["organ_throat","organ_endocrine"],"related_ids":["method_galaganda_p317","concept_kapha","concept_dhatu_meda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"21","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_galakshati","record_type":"condition","kind":"condition","canonical_name":"Throat soreness (galakshati) after emesis","title_hi":"गलक्षति","title_sa":"गलक्षति","names":{"english":["Throat soreness (galakshati) after emesis"],"hindi":["गलक्षति","कंठ में छिलने जैसी पीड़ा"],"sanskrit":["गलक्षति"]},"summary":{"en":"A complication of emesis named as the counterpart of the anal parikartika of purgation, described as a scraping pain in the throat.","hi":"वमन की एक व्यापत्ति, जो विरेचन की परिकर्तिका के स्थान पर होती है; इसमें कंठ में छिलने जैसी पीड़ा होती है।"},"claims":[{"category":"definition","claim_text_en":"The commentary explains galakshati as a pain in the throat like scraping, occurring in emesis where purgation would give parikartika.","claim_text_hi":"भावार्थ में गलक्षति को कंठ में छिलने जैसी पीड़ा कहा गया है, जो विरेचन की परिकर्तिका के स्थान पर वमन में होती है।","original_wording":"गल़ाति (कंठ में छीलने जैसी पीडा होना) होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86","section":null},"task":"T25"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_throat"],"related_ids":["condition_bhaishajya_vyapat","condition_parikartika"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_galashundika","record_type":"condition","kind":"condition","canonical_name":"Swelling at the root of the palate (galashundika)","title_hi":"गलशुंडी","title_sa":"गलशुण्डिका","names":{"english":["Swelling at the root of the palate (galashundika)"],"hindi":["गलशुंडी"],"sanskrit":["गलशुण्डिका","गलशुण्डी"]},"summary":{"en":"A large, long, raised swelling at the root of the palate from blood and kapha, with cough, thirst and breathlessness; opened with a knife and treated with pungent drugs.","hi":"रक्त-कफ से तालु के मूल में लंबी, बड़ी, ऊँची सूजन, खाँसी, प्यास और श्वास के साथ; शस्त्र से भेदकर कटु औषधियों से चिकित्सा।"},"claims":[{"category":"symptom","claim_text_en":"From blood and kapha a large, long, raised swelling grows at the root of the palate, accompanied by cough, thirst and breathlessness; it is called galashundika.","claim_text_hi":"रक्त-कफ के विकार से तालु के मूल में बढ़ी हुई, लंबी, बड़ी और ऊँची सूजन होती है, जो खाँसी, प्यास और श्वास से युक्त रहती है; इसे गलशुंडिका कहते हैं।","original_wording":"रक्रकफ के विकार से तालु के मूल में वृद्दि को प्राप्त, लम्बा, बडा व उौात शोफ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"95","section":null},"task":"T13"}],"symptom_ids":["symptom_kasa_symptom","symptom_shvasa_kashta"],"organ_ids":["organ_mouth_teeth_gums","organ_throat"],"related_ids":["condition_taluroga","condition_trishna","method_galashundika_chedana_p351"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"95","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_galaugha","record_type":"condition","kind":"condition","canonical_name":"Throat-blocking swelling (galaugha)","title_hi":"गलौघ","title_sa":"गलौघ","names":{"english":["Throat-blocking swelling (galaugha)"],"hindi":["गलौघ"],"sanskrit":["गलौघ"]},"summary":{"en":"A great throat swelling from kapha and blood with fever and burning that blocks the passage of food, drink and air.","hi":"कफ-रक्त से ज्वर और दाह सहित गले की बड़ी सूजन जो अन्न-पान और वायु का मार्ग रोकती है।"},"claims":[{"category":"symptom","claim_text_en":"A great swelling in the throat from kapha and blood, with fever and burning, blocks the throat, stopping the passage of food, drink and air, and is therefore called galaugha.","claim_text_hi":"कफ-रक्त से ज्वर और दाह सहित गले में बड़ी सूजन होती है जो गले को रोकती है (अन्न-पान और वायु संचार को रोकती है), इसलिए इसे गलौघ कहते हैं।","original_wording":"यह गलावरोध (अौापानादिक व वायु संचार को रोकता है) करता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"91","section":null},"task":"T13"}],"symptom_ids":["symptom_jvara_symptom","symptom_daha"],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"91","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_galavidradhi","record_type":"condition","kind":"condition","canonical_name":"Throat abscess (galavidradhi)","title_hi":"गले की विद्रधि","title_sa":"गलविद्रधि","names":{"english":["Throat abscess (galavidradhi)"],"hindi":["गले की विद्रधि"],"sanskrit":["गलविद्रधि"]},"summary":{"en":"An abscess of all doshas in the throat with the signs of abscess described earlier; said to take life.","hi":"गले में पूर्वोक्त विद्रधि के लक्षणों वाली सन्निपातज विद्रधि; प्राणघातक कही गई है।"},"claims":[{"category":"prognosis","claim_text_en":"An abscess from all doshas together, with the signs of abscess described earlier, arises in the throat and is said to take a person's life.","claim_text_hi":"मनुष्य के कंठ में पूर्वोक्त विद्रधि के लक्षणों वाली सन्निपातज विद्रधि होती है, जो प्राण हरने वाली है।","original_wording":"मनुष्यों के कंठ में पूर्वोक्र विद्रधि के समान ल़ाणों से युक्र सिौापातज विद्रधि होता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"91","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","condition_vidradhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"91","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gambhira_drishti","record_type":"condition","kind":"condition","canonical_name":"Gambhira drishti (sunken eye)","title_hi":"गम्भीरदृष्टि","title_sa":"गम्भीरदृष्टि","names":{"english":["Gambhira drishti (sunken eye)"],"hindi":["गम्भीरदृष्टि"],"sanskrit":["गम्भीरदृष्टि"]},"summary":{"en":"A vata disease of drishti in which the eye is sunken, very painful and pot-like in appearance; listed as incurable.","hi":"दृष्टि का वातज रोग, जिसमें आँख अंदर धँसी, अत्यंत पीड़ायुक्त और घड़े जैसी दिखती है; असाध्य बताया गया है।"},"claims":[{"category":"symptom","claim_text_en":"An eye afflicted by vata, sunk inwards, very painful and appearing pot-like in shape, is called gambhira drishti.","claim_text_hi":"वात से पीड़ित, अंदर धँसी, अत्यधिक पीड़ायुक्त और घड़े जैसी आकृति वाली आँख गम्भीरदृष्टि कहलाती है।","original_wording":"वात से पीडित आँख, अन्दर घुसी हुइर् अधिक पीडायुक्र, कुंभ के स≤श आकृतिवाली मालूम होती हो, एेसे दूषित विशिष्टदृष्टि को गम्भीरदृष्टि के नाम से कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"226","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Gambhira drishti is listed among the four incurable vata-born eye diseases, with hatadhimantha, nimesha and vatahata vartma.","claim_text_hi":"गम्भीरदृष्टि को हताधिमंथ, निमेष और वातहत वर्त्म के साथ वातज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"इनमें वात से उत्पौा हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाधय होते हंै।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","condition_hatadhimantha","condition_nimesha","condition_vatahatavartma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"226","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gandamala","record_type":"condition","kind":"condition","canonical_name":"Cervical lymph node swellings (gandamala)","title_hi":"गंडमाला","title_sa":"गण्डमाला","names":{"english":["Cervical lymph node swellings","scrofula","lymph node swellings","Apachi"],"hindi":["गंडमाला","गले की गांठें","अपची"],"sanskrit":["गण्डमाला","अपची"],"romanized":["gandamala","apachi"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Apachi is described as small hard swellings, round or long, formed by fat accumulating at the jaw, throat, eyes and joints; some burst and discharge, some subside by themselves and new ones keep forming.","hi":"अपची को जबड़े, गले, आँखों और जोड़ों में मेद के जमने से बनी छोटी, कठोर, गोल या लंबी सूजन बताया गया है; कुछ फूटकर बहती हैं, कुछ अपने आप बैठ जाती हैं और नई बनती रहती हैं।"},"additional_summaries":[{"en":"Treatment of apachi aims at kapha and fat: emesis, strong nasal medication, purgation, the sinus treatments, dietary remedies and a nili-root drink.","hi":"अपची की चिकित्सा कफ और मेद को लक्ष्य करती है: वमन, तीक्ष्ण नस्य, विरेचन, नाड़ीव्रण की चिकित्सा, आहार संबंधी योग और नीली मूल का पान।","task":"T12"}],"claims":[{"category":"definition","claim_text_en":"Excess fat (meda, the fourth dhatu) gathering at the jaw, throat, eyes and the joints of all bones produces a small swelling that is hard and round or elongated; because fat accumulates in it, it is called apachi.","claim_text_hi":"जबड़े, गले, आँख और सब हड्डियों के जोड़ों में अधिक मेद (चौथी धातु) जमा होकर छोटी, कठोर, गोल या लंबी सूजन बनाता है; मेद के उपचय के कारण इसे अपची कहते हैं।","original_wording":"हनु (टोडी) गला, आँख, इनके व सर्व हडिुयों की संधि (जोड) में अधिक मेद (चैथा धातु) एकत्रित होकर एक अल्प शोथ को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"16","section":null},"task":"T12"},{"category":"symptom","claim_text_en":"Some apachi nodules burst by themselves and discharge pus, some of the earlier ones subside by themselves, and new ones of various irregular forms keep arising.","claim_text_hi":"अपची की कुछ गाँठें अपने आप फूटकर पूय बहाती हैं, कुछ पुरानी अपने आप शांत हो जाती हैं और नई-नई विषम रूप वाली बनती रहती हैं।","original_wording":"इस अपची की कितनी ही गांठे, अपने आप फूट जाती हैं अैर उस में पूय आदि स्राव होने लगते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"17","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"The oil described before is to be used on these nodules.","claim_text_hi":"इन पर पहले कहे गए तेल का ही प्रयोग करें।","original_wording":"इस पर पूर्वोक्र तैल का ही उपयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"17","section":null},"task":"T12"},{"category":"pathogenesis","claim_text_en":"A footnote explains that these measures are used because kapha and fat increase most in this disease.","claim_text_hi":"पादटिप्पणी के अनुसार ये उपाय इसलिए हैं क्योंकि इस रोग में कफ और मेद की ही अधिक वृद्धि रहती है।","original_wording":"1. क्योंकि इस रोग में कफ मेद की ही अधिक वृद्दि रहती है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"18","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"Apachi is listed together with sinus tracts among the diseases treated by cautery.","claim_text_hi":"अपची को नाड़ीव्रण के साथ अग्निकर्म से चिकित्सा योग्य रोगों में गिना गया है।","original_wording":"ग्रंथि, अर्बुद, चर्मकील, तिल कालक, अपची, नाडी व्रण इन रोगों में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null},"task":"T23"}],"organ_ids":["organ_throat","organ_immune","organ_eyes","organ_bones_joints"],"related_ids":["concept_dhatu_meda","concept_kapha","condition_nadivrana","method_apachi_shodhana_p317","remedy_nishpava_p317_3","remedy_nili_p317_4","method_agnikarma_prayoga_p551"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null}],"mention_summary":{"pages":3,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12","T23"],"extraction":"curated_agents"},"notes":["Apachi is mapped to condition_gandamala, whose lexicon aliases include अपची.","Merged from condition_apachi."]}
{"schema_version":"1.0","id":"condition_gandhanama","record_type":"condition","kind":"condition","canonical_name":"Gandhanama","title_hi":"गंधनामा","title_sa":"गन्धनामा","names":{"english":["Gandhanama"],"hindi":["गंधनामा","गंधमाला"],"sanskrit":["गन्धनामा"]},"summary":{"en":"A minor disease: a single skin eruption like kaksha, from excess pitta.","hi":"एक क्षुद्ररोग: कक्षा जैसा त्वचा पर एक ही फोड़ा, अधिक पित्त से।"},"claims":[{"category":"definition","claim_text_en":"A single eruption on the skin like the kaksha described above, arising from excess pitta, is called gandhanama (gandhamala).","claim_text_hi":"ऊपर कही कक्षा के समान त्वचा में अधिक पित्त से जो एक फोड़ा होता है, उसे गंधनामा (गंधमाला) कहते हैं।","original_wording":"ऊपर कथित क़ा के समान त्वचा में जो एक विस्फोट (फोडा) होता है, उसे गंधनामा (गंधमाला) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"46","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_kaksha","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"46","section":null}],"mention_summary":{"pages":1,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["गंधमाला here is a skin eruption, not the gandamala (apachi) of the lexicon."]}
{"schema_version":"1.0","id":"condition_gandharva_graha","record_type":"condition","kind":"condition","canonical_name":"Gandharva graha (possession by a gandharva)","title_hi":"गंधर्व ग्रह","title_sa":"गंधर्वग्रह","names":{"english":["Gandharva graha (possession by a gandharva)"],"hindi":["गंधर्व ग्रह"],"sanskrit":["गंधर्वग्रह"]},"summary":{"en":"Possession of a person by a gandharva, as the text describes it.","hi":"पाठ में वर्णित गंधर्व द्वारा मनुष्य का आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The person plays happily in groves, fine mansions, high mountains and river banks and always wants fragrances and flower garlands.","claim_text_hi":"मनुष्य वनों, सुंदर महलों, ऊँचे पर्वतों और नदी तटों पर प्रसन्न होकर खेलता है और सदा गंध व पुष्पमाला चाहता है।","original_wording":"क्रीडतीह    वनराजिरम्यहम्र्योच्चाशैलपुलिनेषु   ह्ष्टवान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"121","section":null},"task":"T19"}],"related_ids":["condition_graharoga","condition_revati_graha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"121","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_garavisha","record_type":"condition","kind":"condition","canonical_name":"Compound poisons (garavisha)","title_hi":"गरविष","title_sa":"गरविष","names":{"english":["Compound poisons","compound poison","latent poison"],"hindi":["गरविष","मिलावटी जहर","धीमा जहर"],"sanskrit":["गरविष","कृत्रिमविष","दूषीविष"],"romanized":["garavisha","dushivisha"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Here the text describes dūṣīviṣa, latent or weakened poison: how a poison loses strength and lingers in the body, how it is later roused, and the many disorders it then causes.","hi":"यहाँ दूषीविष (मंद पड़ा, शरीर में टिका विष) का वर्णन है: विष कैसे शक्तिहीन होकर शरीर में रहता है, बाद में कैसे कुपित होता है और तब कौन-कौन से विकार करता है।"},"claims":[{"category":"definition","claim_text_en":"A poison is called dūṣīviṣa when, from being old and decayed, burnt by fire, struck by lightning, dried in strong sun, exposed to heavy frost and rain, or combined with antidotes, its qualities are almost lost, some of its ten qualities gone or all ten very weak, and it has matured (taruṇa).","claim_text_hi":"जो विष बहुत पुराना-जीर्ण होने, आग से जलने, बिजली गिरने, तेज धूप में सूखने, अधिक हिम व वर्षा पड़ने या विषनाशक औषधियों के संयोग से लगभग गुणहीन हो गया हो, जिसके दस गुणों में से कुछ नष्ट हो गए हों या सब होते हुए भी अत्यंत मंद हों, और जो तरुण (परिपक्व) हो, उसे दूषीविष कहते हैं।","original_wording":"शीर्ण व जीर्ण (अत्यन्त पुराना)होने से, आग से जल जाने से बिजली गिर जाने से, अत्यधिक धूप में सूख जाने से, अतिहिम (बरफ) व वर्षा पडने से व विषनाशक अैषधियों के संयोग से जिस विष का गुण नष्ट प्राय हो चुका हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"50","section":null},"task":"T20"},{"category":"pathogenesis","claim_text_en":"A footnote explains the name: this weakened poison, lodged in the body, is roused by unsuitable place, season, food and drink and by wrong conduct such as sleeping by day, and only then vitiates the dhātus, having no power to do so on its own; hence it is called dūṣīviṣa.","claim_text_hi":"टिप्पणी के अनुसार शरीर में रहा यह मंद शक्ति वाला विष विपरीत देश-काल, अन्न-पान और दिन में सोने जैसे विरुद्ध आचरण से उभरकर ही धातुओं को दूषित करता है, स्वतंत्र रूप से दूषित करने की शक्ति उसमें नहीं रहती; इसलिए इसे दूषीविष कहते हैं।","original_wording":"शरीर में रहा हुआ यह (कम शक्रि वाला) विष विपरीत देशकाल व अौा पानों के संयोग से व दिन में सोना आदि विरुद्ध आचरणों से","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"50","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"When dūṣīviṣa is provoked it is said to cause vomiting, loss of appetite, thirst, fever, burning, breathlessness, cough, intermittent fever, swelling, insanity, diarrhoea and abdominal disease such as ascites.","claim_text_hi":"कुपित होने पर दूषीविष वमन, अरुचि, प्यास, ज्वर, दाह, श्वास, खाँसी, विषमज्वर, सूजन, उन्माद, अतिसार और जलोदर आदि उदररोग उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"वमन, अरोचकता, प्यास, जवर, दाह, श्वास, कास, विषमजवर, सूजन, उन्माद (पागलपना) अतिसार व उदररोग (जलोदर आदि) को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"51","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Different forms of provoked dūṣīviṣa are said to make the body lean or dried up, cause intestinal hernia or scrotal enlargement, excessive sleep, bloating of the abdomen or destruction of semen, and many other dreadful disorders.","claim_text_hi":"कुपित दूषीविष के भिन्न रूप शरीर को कृश या शुष्क करते हैं, आंत्रवृद्धि या अंडवृद्धि, अधिक निद्रा, पेट फूलना या शुक्र का नाश करते हैं और ऐसे अनेक भयंकर रोग उत्पन्न करते हैं, ऐसा कहा गया है।","original_wording":"प्रकुपित कोइर् दूष्ीविष शरीर को कृश कर देता है, कोइर् सुखा देता है, कोइर् अंत्रवृद्दि या अंडवृद्दि आदि को पैदा कर देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"52","section":null},"task":"T20"}],"symptom_ids":["symptom_daha","symptom_adhmana"],"related_ids":["condition_chhardi","condition_arochaka","condition_trishna","condition_jvara","condition_shvasa","condition_kasa","condition_vishamajvara","condition_shotha","condition_unmada","condition_atisara","condition_udara","condition_karshya","condition_antravriddhi","condition_vriddhi","condition_atinidra","condition_shukradosha","formulation_dushivishari_agada_p493"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"52","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Dushivisha is recorded under condition_garavisha because the lexicon lists दूषीविष among its aliases."]}
{"schema_version":"1.0","id":"condition_garbhini_roga","record_type":"condition","kind":"condition","canonical_name":"Disorders in pregnancy (garbhini roga)","title_hi":"गर्भिणी रोग","title_sa":"गर्भिणीरोग","names":{"english":["Disorders in pregnancy","pregnancy disorders","miscarriage","threatened abortion"],"hindi":["गर्भिणी रोग","गर्भावस्था के रोग","गर्भपात","गर्भस्राव"],"sanskrit":["गर्भिणीरोग","गर्भव्यापद्","गर्भस्राव","गर्भपात"],"romanized":["garbhini roga"]},"categories":["womens_health"],"tags":["womens_health"],"claims":[{"category":"cause","claim_text_en":"Excessive riding in vehicles, much walking, slipping, sexual intercourse, falls and blows are said to dislodge the fetus from the uterus so that it falls, as fruit falls from a tree; this is called garbhapata.","claim_text_hi":"अधिक वाहन में बैठने, अधिक चलने, पैर फिसलने, मैथुन, गिरने और चोट लगने से गर्भ वृक्ष से फल की तरह गर्भाशय से च्युत होकर गिर जाता है; इसे गर्भपात कहते हैं, ऐसा बताया गया है।","original_wording":"अत्यधिक वाहन मंे बैठने से, अधिक चलने से, स्खलन (पैर फिसलना) होने से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"46","section":null},"task":"T10"},{"category":"definition","claim_text_en":"A footnote defines garbhapata as the fall of the fetus in the fifth or sixth month.","claim_text_hi":"पादटिप्पणी के अनुसार पाँचवें या छठे महीने में गर्भ गिरना गर्भपात है।","original_wording":"पाँचवें या छटवे महीने में जो गर्भ गिर जाता है, उसे गर्भपात कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"46","section":null},"task":"T10"},{"category":"symptom","claim_text_en":"If the fetus is young (up to four months), the vata excited by the injury reaches the flanks, bladder, abdomen, vagina and head, causes distension, pain and retention of urine, and brings on heavy bleeding; this state is called garbhasrava.","claim_text_hi":"गर्भ तरुण (चार महीने तक का) हो तो आघात से बढ़ा वायु पार्श्व, बस्ति, उदर, योनि और सिर आदि में पहुँचकर आध्मान, शूल और मूत्ररोध करते हुए अत्यधिक रक्तस्राव कराता है; इसे गर्भस्राव कहते हैं।","original_wording":"पार्श्व, बस्ति उदरस्योनि व शिरादि स्थानों को पाकर आधमान, शूल, मूत्ररोध को करते हुए अत्यधिक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"47","section":null},"task":"T10"},{"category":"definition","claim_text_en":"A footnote defines garbhasrava as the fall of the fetus from the first to the fourth month.","claim_text_hi":"पादटिप्पणी के अनुसार पहले से चौथे महीने तक गर्भ गिरना गर्भस्राव है।","original_wording":"प्रथम से चार महिने तक जो गर्भ गिर जाता है, उसे गर्भस्राव कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"47","section":null},"task":"T10"}],"subtypes":[{"name":"गर्भपात","en":"Miscarriage (garbhapata)","features_en":"Fall of the fetus in the fifth or sixth month, from excessive riding, walking, slipping, intercourse, falls or blows.","features_hi":"पाँचवें या छठे महीने में गर्भ का गिरना; अधिक सवारी, चलने, फिसलने, मैथुन, गिरने या चोट से।","loc":{"chapter":12,"pdf_page":275,"book_page":203,"verses":"46","section":null}},{"name":"गर्भस्राव","en":"Early pregnancy loss (garbhasrava)","features_en":"Fall of the fetus in the first four months, with distension, pain, retention of urine and heavy bleeding from excited vata.","features_hi":"पहले चार महीनों में गर्भ का गिरना, बढ़े वायु से आध्मान, शूल, मूत्ररोध और अधिक रक्तस्राव के साथ।","loc":{"chapter":12,"pdf_page":275,"book_page":203,"verses":"47","section":null}}],"symptom_ids":["symptom_adhmana","symptom_shula","symptom_raktasrava"],"organ_ids":["organ_uterus"],"related_ids":["condition_mudhagarbha","condition_mutraghata","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"47","section":null}],"mention_summary":{"pages":4,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gardabhika","record_type":"condition","kind":"condition","canonical_name":"Gardabhika","title_hi":"गर्दभ","title_sa":"गर्दभिका","names":{"english":["Gardabhika"],"hindi":["गर्दभ","गर्दभिका"],"sanskrit":["गर्दभिका","गर्दभ"]},"summary":{"en":"A minor disease from vata, pitta and blood: a hard red round patch with small eruptions, like indraviddha.","hi":"वात, पित्त और रक्त से होने वाला एक क्षुद्ररोग: इन्द्रविद्धा जैसा, छोटी पिडिकाओं वाला कठोर लाल मंडल।"},"claims":[{"category":"definition","claim_text_en":"From aggravated vata, pitta and blood, a hard red round patch with small eruptions, like indraviddha, arises; it is called gardabha.","claim_text_hi":"वात, पित्त और रक्त के प्रकोप से इन्द्रविद्धा के समान छोटी-छोटी पिडिकाओं से युक्त कठोर और लाल मंडल होता है, जिसे गर्दभ कहते हैं।","original_wording":"वात, पित्त व रक्र के प्रकोप से, इंद्रविद्दा के समान, छोटी-छोटी पिडिकाओं से संयुक्र कठिन व लाल मणडल (चकता) होता है, उसे गर्दभ कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"41","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_indraviddha","concept_vata","concept_pitta","concept_dhatu_rakta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"41","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_garuda_graha","record_type":"condition","kind":"condition","canonical_name":"Garuda graha","title_hi":"गरुड ग्रह","title_sa":"गरुडग्रह","names":{"english":["Garuda graha"],"hindi":["गरुड ग्रह"],"sanskrit":["गरुडग्रह","शकुनिग्रह"]},"summary":{"en":"The Garuda graha (called shakuni, bird, in verse 84) is described as a graha of children causing many ulcers and burning blisters, a bird-like smell, slack limbs and fearfulness.","hi":"गरुड ग्रह (श्लोक 84 में शकुनि) को बच्चों का ग्रह बताया गया है, जिसमें बहुत से व्रण और जलन वाले फफोले, पक्षी जैसी गंध, ढीले अंग और भय होता है।"},"claims":[{"category":"symptom","claim_text_en":"The child has many ulcers, blisters with harsh ripening and burning, a smell like a bird, slack limbs, and fear of everything around him.","claim_text_hi":"बालक में बहुत से व्रण, कठोर पाक व दाह वाले फफोले, पक्षी जैसी गंध, ढीले अंग और चारों ओर से भय होता है।","original_wording":"पि़ागंधसहितो बहुव्रण: स्फोटनिष्ठुरविपाकदाहवान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"82","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"The ulcers from this graha receive the wound treatment described earlier, and the ghee, mantras, protective measures and fumigation described for the Kimpurusha graha are also beneficial.","claim_text_hi":"इस ग्रह से हुए व्रणों में पहले कही व्रण चिकित्सा की जाती है और किंपुरुष ग्रह में कहे घृत, मंत्र, रक्षा और धूपन भी हितकर हैं।","original_wording":"यद्व्रणोषु कथितं चिकित्सितं   यfृतं    पुरुषनामकग्रहे।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"84","section":null},"task":"T19"}],"symptom_ids":["symptom_daha"],"related_ids":["condition_balagraha","condition_kimpurusha_graha","remedy_amra_p465_5","remedy_ushira_p466_1","remedy_panchavalkala_p465_2","remedy_kesha_loma_p465_3"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"82","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"84","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ghrita_ajirna","record_type":"condition","kind":"condition","canonical_name":"Indigestion of drunk ghee","title_hi":"घृत का अजीर्ण","title_sa":"घृताजीर्ण","names":{"english":["Indigestion of drunk ghee"],"hindi":["घृत का अजीर्ण","घी न पचना"],"sanskrit":["घृताजीर्ण"]},"summary":{"en":"Ghee drunk for oleation that has not been digested; the text says it gives rise to anorexia, fever, prameha, insanity, kushtha and fainting, and manages it with hot salted water or emesis with lukewarm water.","hi":"स्नेहन के लिए पिया गया घृत जो पचा न हो; ग्रंथ के अनुसार इससे अरोचक, ज्वर, प्रमेह, उन्माद, कुष्ठ और मूर्च्छा होते हैं और इसमें सैंधा नमक मिला गरम पानी या सुखोष्ण जल से वमन दिया जाता है।"},"claims":[{"category":"symptom","claim_text_en":"Undigested drunk ghee is said to produce anorexia, fever, prameha, insanity, kushtha and fainting.","claim_text_hi":"न पचा हुआ घृत अरोचक, ज्वर, प्रमेह, उन्माद, कुष्ठ और मूर्च्छा उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"प्रभवंत्यरोचकजवरप्रमेहोन्मदकुष्ठमूच्र्छना:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"In that state the patient is given hot water mixed with rock salt to drink, or is made to vomit with lukewarm water.","claim_text_hi":"उस अवस्था में सैंधा नमक मिला गरम पानी पिलाया जाए या सुखोष्ण जल से वमन कराया जाए।","original_wording":"उस अवस्था में उष्णजल में सैंधानमक मिलाकर उसे पिलाना चाहिए या सुखोष्णजल से उस रोगी को वमन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4","section":null},"task":"T24"}],"related_ids":["condition_ajirna","condition_arochaka","condition_jvara","condition_prameha","condition_unmada","condition_kushtha","condition_murchha","method_snehana","method_vamana","remedy_ushnodaka_p568_1","ingredient_ghrita"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gilayu","record_type":"condition","kind":"condition","canonical_name":"Throat nodule catching food (gilayu)","title_hi":"गिलायु","title_sa":"गिलायु","names":{"english":["Throat nodule catching food (gilayu)"],"hindi":["गिलायु"],"sanskrit":["गिलायु","शिलातु"]},"summary":{"en":"A warm throat nodule from kapha and blood with little pain, in which swallowed food seems to stick; incised quickly.","hi":"कफ-रक्त से उष्णता और अल्प वेदना वाली गले की गाँठ, जिसमें निगला ग्रास अटकता-सा लगता है; शीघ्र विदारण।"},"claims":[{"category":"symptom","claim_text_en":"From kapha and blood a warm throat nodule with little pain forms, in which a mouthful of food seems to stick in the throat while eating; it is called shilatu (gilayu).","claim_text_hi":"कफ-रक्त के विकार से उष्णता युक्त, अल्प वेदना वाली शिलातु नामक गलग्रंथि होती है, जिसमें भोजन करते समय अन्न का ग्रास गले में अटकता-सा लगता है।","original_wording":"कफरक्र के विकार से उष्णता से युक्र, अल्पवेदना सहित शिलातु नामक गलग्रंथि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"90","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","method_gilayu_vidarana_p350"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"90","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_grahani","record_type":"condition","kind":"condition","canonical_name":"Grahani disorder (malabsorption)","title_hi":"संग्रहणी (ग्रहणी रोग)","title_sa":"ग्रहणी","names":{"english":["Grahani disorder","grahani","malabsorption","irritable bowel"],"hindi":["संग्रहणी","ग्रहणी रोग","ग्रहणी"],"sanskrit":["ग्रहणी","ग्रहणीदोष","संग्रहणी"],"romanized":["grahani","sangrahani"]},"categories":["digestive"],"tags":["digestive"],"organ_ids":["organ_intestines_colon"],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_graharoga","record_type":"condition","kind":"condition","canonical_name":"Graha and bhuta afflictions","title_hi":"ग्रहरोग (भूतबाधा)","title_sa":"ग्रहरोग","names":{"english":["Graha and bhuta afflictions","graha afflictions","possession disorders"],"hindi":["ग्रहरोग","भूतबाधा","ग्रह बाधा"],"sanskrit":["ग्रहरोग","भूतोन्माद","भूतबाधा","ग्रहोन्माद"],"romanized":["graharoga","bhutonmada"]},"categories":["mental_wellness"],"tags":["mental_wellness"],"summary":{"en":"Graha affliction is described as seizure by spirit beings (vyantaras and grahas), who the text says trouble people from enmity, for play or wishing to kill, and enter those who neglect worship and right conduct.","hi":"ग्रहबाधा को व्यंतर और ग्रह जैसे देवों द्वारा पकड़ा जाना बताया गया है, जो पाठ के अनुसार शत्रुता, क्रीड़ा या मारने की इच्छा से कष्ट देते हैं और पूजा तथा सदाचार की उपेक्षा करने वालों में प्रवेश करते हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"Graha fever arising from the troubles of spirits (bhuta, preta, pishacha) is said to be calmed by a fumigation of cow horn, asafoetida, black pepper, arka, palasha, snake slough, dry ginger, chasha feathers, cotton seed, white mustard and peacock feathers.","claim_text_hi":"भूत-प्रेत-पिशाच के उपद्रवों से उत्पन्न ग्रहज्वर गोशृंग, हींग, मिरच, आक, पलाश, साँप की केंचुली, सोंठ, चाषपत्र, कपास बीज, सफेद सरसों और मोरपंख की धूप से शांत होता है, ऐसा कहा गया है।","original_wording":"सफेद सरसों, मयूर के पंख इनसे धूप देने से भूतप्रेतों के उपद्रवों से उत्पौा ग्रहजवर का भी उपशम होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"},"task":"T05"},{"category":"cause","claim_text_en":"Vyantara beings such as bhutas and pishachas live everywhere in the middle world and trouble people through illusion, from enmity of a former birth, for play, or from a wish to kill.","claim_text_hi":"भूत, पिशाच आदि व्यंतर मध्यलोक में सर्वत्र रहते हैं और पूर्वजन्म की शत्रुता, क्रीड़ा या मारने की इच्छा से माया द्वारा मनुष्यों को पीड़ा देते हैं।","original_wording":"पूर्वजन्मकृतशत्रुरोषत:  क्रीडनार्थमथवा जिघांसया॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"66","section":null},"task":"T19"},{"category":"cause","claim_text_en":"Angry great grahas are said to enter those who neglect daily worship of the five supreme gurus, commit sins, covet others' wealth and wives, eat without worship, give no gifts, offerings or alms, live in broken empty houses, and take meat, honey and liquor.","claim_text_hi":"कहा गया है कि कुपित महाग्रह उनमें प्रवेश करते हैं जो पंचपरमेष्ठी की नित्य पूजा नहीं करते, पाप करते हैं, परधन-परस्त्री चाहते हैं, बिना पूजा भोजन करते हैं, दान, बलि और भिक्षा नहीं देते, टूटे सूने घर में रहते हैं और मांस, मधु व मद्य लेते हैं।","original_wording":"मांसभ़ामधुमद्यपायिन:तान्विशंति कुपिता महाग्रहा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"67-68","section":null},"task":"T19"},{"category":"definition","claim_text_en":"Eight kinds of vyantaras and ten kinds of bhavanavasi gods are said to live constantly among people through their power of transformation, each recognisable by its own features.","claim_text_hi":"आठ प्रकार के व्यंतर और दस प्रकार के भवनवासी देव अपनी वैक्रियिक शक्ति से सदा मनुष्यों के साथ रहते हैं और अपने लक्षणों से पहचाने जाते हैं, ऐसा कहा गया है।","original_wording":"मानुषैस्सह वसंति संततं व्यंतरोरगगणा  विकुर्वणै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"116","section":null},"task":"T19"},{"category":"cause","claim_text_en":"Kinnaras of their retinue, prompted by their masters, enter by illusion people who live alone or in empty houses, the impure, the wounded or wasting, and the irreligious.","claim_text_hi":"उनके परिवार के किन्नर स्वामी की प्रेरणा से एकांत या सूने घर में रहने वाले, अपवित्र, क्षत या क्षययुक्त और अधर्मी मनुष्यों में माया से प्रवेश करते हैं।","original_wording":"भिौाशून्यगृहवासिनोःशुचीऩातान् ़ाययुतानधर्मिण:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"117","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"The possessing kinnaras imitate their master's nature, so the possessed person takes on that being's dress and ornaments.","claim_text_hi":"आवेश करने वाले किन्नर अपने स्वामी के स्वभाव का अनुसरण करते हैं, जिससे पीड़ित मनुष्य उसी जैसी वेश-भूषा धारण करता है।","original_wording":"राश्रयंति मनुजानतो  नरास्तत्स्वरूपकृतवेषभूषणा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"118","section":null},"task":"T19"},{"category":"other","claim_text_en":"Devas roam mostly on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth, troubling people.","claim_text_hi":"देव प्रायः पूर्णिमा को, असुर संध्याओं में, गंधर्व अष्टमी को, यक्ष प्रतिपदा को, पितृभूत कृष्णपक्ष में, राक्षस और (टीका के अनुसार) पिशाच रात्रि में और नाग पंचमी को भ्रमण कर कष्ट देते हैं।","original_wording":"देवास्ते     पैर्णमास्यामसुरपरिचरास्संधययोस्संचरंति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"127-128","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"A physician of truth, compassion and self-control, devoted to the Omniscient, should treat the curable ones with mantras and potent medicines; these grahas are called very cruel and hard to overcome, and child grahas difficult.","claim_text_hi":"सत्य, दया, दम आदि गुणों वाला सर्वज्ञभक्त वैद्य साध्य ग्रहों को मंत्र और प्रभावशाली औषधियों से दूर करे; ये ग्रह अत्यंत क्रूर व कष्टसाध्य और बालग्रह भी कष्टसाध्य कहे गए हैं।","original_wording":"कू्ररा:कष्टतरा ग्रहा निगदिता: कृच्छास्तु बालग्रहा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"128","section":null},"task":"T19"},{"category":"pathogenesis","claim_text_en":"The grahas have wondrous divine forms of many shapes and guises and are inconceivable; out of anger they enter the human body and take control of it by their own power.","claim_text_hi":"ग्रह अद्भुत दिव्य रूप, अनेक आकृति व वेश वाले और अचिंत्य होते हैं; वे क्रोध से मनुष्य शरीर में प्रवेश कर अपनी शक्ति से उस पर अधिकार कर लेते हैं।","original_wording":"मनुष्यदेहािौाविशंत्यिंचंत्या: कोपात्स्वशक्त्याप्यधिकुर्वते ते॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"129","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"They are to be overcome by severe austerity, meditation, mantras, medicines and proven formulas.","claim_text_hi":"इन्हें उग्र तप, ध्यान, मंत्र, औषधि और सिद्ध योगों से जीतना चाहिए।","original_wording":"तान्साधयेदुग्रतपोविशोष्ैधर्यानैस्समंत्राैषध    - सिद्धयोगै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"130","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"All mental (graha-seized) disorders are to be conquered with the drugs described and with similar tasteless, repulsive, very foul-smelling drugs made into fumigations, nasal drops and eye salves.","claim_text_hi":"सब मानसिक (ग्रहगृहीत) विकारों को बताई गई औषधियों और वैसी ही रसहीन, घृणित दिखने वाली, अत्यंत दुर्गंधयुक्त औषधियों की धूप, नस्य और अंजन से जीतना चाहिए।","original_wording":"विरचितबहुयोगै: धूपनस्यांजनाद्यै-। िंर्भषगाखिलविकारान्मानसानाशु जेयात्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"136","section":null},"task":"T19"}],"related_ids":["remedy_hingu_p214_1","condition_jvara","method_dhupana","condition_balagraha","method_mantra_rakshana","condition_deva_graha","condition_asura_graha","condition_gandharva_graha","condition_yaksha_graha","condition_pitri_graha","condition_rakshasa_graha","condition_pishacha_graha","condition_naga_graha","formulation_grahamayaghna_ghrita_taila_p476","method_nasya","method_anjana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"66","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"67-68","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"116","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"117","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"118","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"127-128","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"128","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"129","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"130","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"136","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_granthi","record_type":"condition","kind":"condition","canonical_name":"Nodules (granthi)","title_hi":"ग्रंथि (गांठ)","title_sa":"ग्रन्थिरोग","names":{"english":["Nodules","nodule","cyst","lump"],"hindi":["ग्रंथि","गांठ","गिल्टी"],"sanskrit":["ग्रन्थिरोग"],"romanized":["granthi"]},"categories":["skin_hair","surgical_trauma"],"tags":["skin_hair","surgical_trauma"],"summary":{"en":"Granthi are nodules arising from vitiated blood, the doshas, flesh, fat and vessels, treated by dosha and tissue with drugs, pastes and poultices; siraja granthi is incurable when immobile and hard to cure when mobile and painful.","hi":"ग्रंथियाँ दूषित रक्त, दोषों, मांस, मेद और सिराओं से बनने वाली गाँठें हैं, जिनकी चिकित्सा दोष-दूष्य के अनुसार औषधि, लेप और उपनाह से होती है; सिराज ग्रंथि अचल हो तो असाध्य और चल व वेदनायुक्त हो तो कष्टसाध्य है।"},"claims":[{"category":"cause","claim_text_en":"Vitiated blood, vata, pitta, kapha, flesh, fat and vessels give rise to nodules (granthi) in the body, each with features corresponding to the dosha or tissue involved.","claim_text_hi":"दूषित रक्त, वात, पित्त, कफ, मांस, मेद और सिराओं से उनके अनुरूप लक्षणों वाली ग्रंथियाँ (गाँठें) शरीर में हो जाती हैं।","original_wording":"दूषित रक्र, वात, पित्त, कफ, माँस, मेद, सिराओं से तत्तद्रोष व धातुओं के उनकूल प्रकट होने वाले ल़ाणों से संयुक्र, शरीर में ग्रंथियाँ (गांठे) हो जाती हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"24","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"All kinds of granthi are treated according to the dosha and tissue involved with the drugs repeatedly described and with pastes, poultices and similar procedures.","claim_text_hi":"सब प्रकार की ग्रंथियों की चिकित्सा दोष-दूष्य भेद के अनुसार बार-बार कही औषधियों और लेप, उपनाह आदि विधियों से करनी चाहिए।","original_wording":"दोष दूष्यादि भेद के अनुसार बार-बार कहे गए अैषधियों के प्रयोग से तथा लेपन, उपनाह आदि विधियों से चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"24","section":null},"task":"T12"},{"category":"classification","claim_text_en":"A footnote says the verse seems to give seven kinds of granthi, while other texts give five: vataja, pittaja, kaphaja, medaja and siraja. The editor thinks the verse is a general statement, since flesh and blood are only vitiated and do not form granthi themselves, or that Ugradityacharya may have accepted seven kinds.","claim_text_hi":"पादटिप्पणी के अनुसार श्लोक से सात भेद प्रतीत होते हैं, जबकि अन्य तंत्रों में वातज, पित्तज, कफज, मेदज और सिराज पाँच भेद हैं। संपादक के मत में यह कथन सामान्य है क्योंकि मांस-रक्त केवल दूषित होते हैं, या उग्रादित्याचार्य सात भेद मानते होंगे।","original_wording":"तंत्रातरों में वातज, पित्तज, कफज, मेदज, सिराज, इस प्रकार ग्रंथियों के भेद पाँच बत∂ाये हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"24","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"Siraja granthi that is immobile is to be left untreated (the commentary: immobile and painless, it is incurable); one that is mobile and painful is hard to cure.","claim_text_hi":"अचल सिराज ग्रंथि छोड़ने योग्य है (भावार्थ: अचल और वेदनारहित हो तो असाध्य); चल और वेदनायुक्त हो तो कष्टसाध्य है।","original_wording":"परिहरति शिराजग्रंथिरोगानचाल्यान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null},"task":"T12"}],"subtypes":[{"name":"सिराज ग्रंथि","en":"Granthi arising from vessels","features_en":"Two kinds, mobile and immobile; the immobile one is called incurable and the mobile, painful one hard to cure.","features_hi":"चल और अचल दो भेद; अचल असाध्य और चल, वेदनायुक्त कष्टसाध्य कही गई है।","loc":{"chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null}}],"organ_ids":["organ_blood_circulation"],"related_ids":["concept_dhatu_rakta","concept_dhatu_mamsa","concept_dhatu_meda","method_lepa","method_upanaha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gridhrasi","record_type":"condition","kind":"condition","canonical_name":"Sciatica (gridhrasi)","title_hi":"गृध्रसी (साइटिका)","title_sa":"गृध्रसी","names":{"english":["Sciatica","sciatica","sciatic pain"],"hindi":["गृध्रसी","साइटिका","रींगणवात","कमर से पैर तक दर्द"],"sanskrit":["गृध्रसी"],"romanized":["gridhrasi","grudhrasi"]},"categories":["musculoskeletal","neurological"],"tags":["musculoskeletal","neurological"],"summary":{"en":"Gridhrasi is described as violent vata tormenting the tendons of the hands and feet so that the limbs feel broken, with unbearable pain at those sites.","hi":"गृध्रसी में प्रचंड वायु हाथ-पैरों की कंडराओं को पीड़ित करता है, अंग टूटे से लगते हैं और उन स्थानों में असह्य पीड़ा होती है।"},"claims":[{"category":"symptom","claim_text_en":"When the violent wind torments the tendons of the hands and feet and makes them feel broken, there is unbearable pain at those sites; this is called gridhrasi.","claim_text_hi":"जब तीव्र वेग वाला वायु हाथ-पैरों की कंडराओं को पीड़ित कर उन्हें टूटा-सा अनुभव कराता है, तब वहाँ असह्य पीड़ा होती है; इसे गृध्रसी कहते हैं।","original_wording":"जिस समय हाथ अैर पैरों के मनोहर कंडराओं को दणिडत (पीडित करता हुआ) भयंकर वेगवाला पवन, मनुष्यों को हाथ पैरों का टूटा-सा अनुभव कराता हो, उस समय,उन स्थानों में असह्य पीडा होती है। इस को गृध्रसी रोग कहते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"17","section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In sciatica (gridhrasi) and other major vata disorders the text says bloodletting is done first, followed by suitable treatment with the excellent medicines and procedures told earlier.","claim_text_hi":"गृध्रसी आदि महावात विकारों में पहले रक्तमोक्षण करके फिर पहले कही गई उत्तम औषधियों और क्रियाओं से योग्य चिकित्सा करनी चाहिए, ऐसा पाठ कहता है।","original_wording":"गृध्रसि आदि महावात विकार में रक्रमो़ाण करके पहले कहे गए उत्तम अैषधियों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"41","section":null},"task":"T10"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_bones_joints","organ_brain_nervous_system","organ_muscles_connective"],"related_ids":["condition_vatavyadhi","condition_avabahu","method_raktamokshana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"17","section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"41","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T10"],"extraction":"curated_agents"},"notes":["Bloodletting is a procedure for a trained practitioner."]}
{"schema_version":"1.0","id":"condition_gudabhramsha","record_type":"condition","kind":"condition","canonical_name":"Rectal prolapse (gudabhramsha)","title_hi":"गुदभ्रंश (गुदा का बाहर निकल आना)","title_sa":"गुदभ्रंश","names":{"english":["Rectal prolapse (gudabhramsha)"],"hindi":["गुदभ्रंश (गुदा का बाहर निकल आना)"],"sanskrit":["गुदभ्रंश"]},"summary":{"en":"Prolapse of the rectum; in chapter 22 it is a complication of severe excessive purgation, treated by applying warm oil and pushing the part back in.","hi":"गुदा का बाहर निकल आना; बाईसवें परिच्छेद में यह विरेचन के गंभीर अतियोग का उपद्रव है, जिसमें गरम तैल लगाकर गुदा को अंदर किया जाता है।"},"related_ids":["condition_bhaishajya_vyapat","remedy_taila_p587_4"],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_gulma","record_type":"condition","kind":"condition","canonical_name":"Abdominal lump (gulma)","title_hi":"गुल्म (वायु गोला)","title_sa":"गुल्म","names":{"english":["Abdominal lump","abdominal lump","phantom tumour","gulma"],"hindi":["गुल्म","वायु गोला","गोला","पेट में गांठ"],"sanskrit":["गुल्म","गुल्मरोग"],"romanized":["gulma"]},"categories":["digestive"],"tags":["contraindication","digestive"],"summary":{"en":"Gulma is a round lump between the heart and the bladder, of five kinds (vata, pitta, kapha, all three, and blood in women); it is treated with purgation, dosha-pacifying drugs, enemas, the diet of vata patients, sudation, bandaging, salts, ghee and wicks, and certain foods are forbidden.","hi":"गुल्म हृदय और मूत्राशय के बीच की गोल गांठ है, जिसके पाँच भेद हैं (वातज, पित्तज, कफज, सन्निपातज और स्त्रियों में रक्तज); इसकी चिकित्सा विरेचन, दोषशामक औषध, बस्ति, वातरोगी के पथ्य, स्वेदन, बंधन, लवण, घृत और वर्ति से होती है, और कुछ आहार वर्जित हैं।"},"claims":[{"category":"definition","claim_text_en":"A footnote describes gulma as a round knot arising in the region between the heart and the bladder, either moving about or fixed, sometimes growing and shrinking.","claim_text_hi":"पादटिप्पणी के अनुसार हृदय और मूत्राशय के बीच के प्रदेश में चलायमान या स्थिर, कभी घटने-बढ़ने वाली गोल गांठ को गुल्म कहते हैं।","original_wording":"ह्दय व मूत्राशय के बीच के प्रदेश में चंच∂ (इधर उधर फिरने वा∂ा) वा निशच∂, कभी-कभी घटने बढने वा∂ा गो∂ ग्रंथी (गांठ) उत्पौा होता है,  इसे गुल्म कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Five kinds are named, from vata, pitta, kapha, all three, and from menstrual blood; the first four occur in men and women, the blood type only in women.","claim_text_hi":"पाँच भेद बताए गए हैं: वातज, पित्तज, कफज, सन्निपातज और रक्तज; पहले चार स्त्री-पुरुष दोनों में, रक्तज केवल स्त्रियों में होता है।","original_wording":"अथ पृथडिं्नखलै: पवनादिभिर्भवति गुल्मरुगुग्रतरो नृणाम्। रुधिरजो वनितासु च पंचमो विदितगर्भगताखिलल़ाण:॥ 84॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"The blood type shows pitta signs and all the signs of pregnancy, but whereas the limbs of a foetus move without pain, this gulma throbs as a lump with pain.","claim_text_hi":"रक्तज गुल्म में पैत्तिक लक्षण और गर्भ के सब लक्षण होते हैं, पर गर्भ के अंग बिना पीड़ा फड़कते हैं जबकि यह गुल्म पिंड रूप में पीड़ा सहित फड़कता है।","original_wording":"यह पिंड रूप में दर्द के साथ फडकता है। गर्भ अैर गुल्म में इतना ही अंतर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"A footnote says the blood type becomes easily curable once old and is to be treated after ten months have passed.","claim_text_hi":"पादटिप्पणी के अनुसार रक्तज गुल्म पुराना होने पर सुखसाध्य होता है और दस महीने बीतने के बाद इसकी चिकित्सा करनी चाहिए।","original_wording":"यह रोग पुराना होने से सुख साधय होता है, इसकी चिकित्सा दस महिने बीत जाने के बाद करनी चाहिए।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null},"task":"T17"},{"category":"diet","claim_text_en":"Gulma patients are given the foods suited to vata patients, with daily sudation and bandaging, and are treated with vata-removing salts, the ghee described for udara and stool-loosening wicks.","claim_text_hi":"गुल्मरोगी को वातरोगियों के हितकर आहार, प्रतिदिन स्वेदन और बंधन, तथा वातनाशक लवण, उदररोगोक्त घृत और मल निकालने वाली वर्तियाँ दी जाती हैं।","original_wording":"अखिलभोजनभ़ाणपानकान्यनिलरोगिषु यानि हितानि च।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"86-87","section":null},"task":"T17"},{"category":"contraindication","claim_text_en":"Tubers such as ratalu and pindalu, radish, meat, split pulses, dried and dry vegetables and sweet fruits are to be avoided in gulma.","claim_text_hi":"गुल्म में रतालु-पिंडालु आदि कंद, मूली, मांस, द्विदल धान्य, सूखे-रूखे शाक और मीठे फल वर्जित हैं।","original_wording":"बहुविधालुकमुलकमांसवैदलविशुष्कविरू़ाणशाकभो-। जनगणान् मधुराणि फलान्यलं परिहरेदिह गुल्मविकारवान्॥ 90॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"90","section":null},"task":"T17"}],"subtypes":[{"name":"वातज गुल्म","en":"Vata gulma","features_en":"Signs of vata.","features_hi":"वात के लक्षण।","loc":{"chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null}},{"name":"पित्तज गुल्म","en":"Pitta gulma","features_en":"Signs of pitta.","features_hi":"पित्त के लक्षण।","loc":{"chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null}},{"name":"कफज गुल्म","en":"Kapha gulma","features_en":"Signs of kapha.","features_hi":"कफ के लक्षण।","loc":{"chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null}},{"name":"सन्निपातज गुल्म","en":"Combined gulma","features_en":"Signs of all three doshas.","features_hi":"तीनों दोषों के लक्षण।","loc":{"chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null}},{"name":"रक्तज गुल्म","en":"Blood gulma (women only)","features_en":"Pitta signs and all signs of pregnancy, but throbs as a painful lump; treated like pitta gulma.","features_hi":"पैत्तिक लक्षण और गर्भ के सब लक्षण, पर पीड़ायुक्त पिंड रूप में फड़कता है; चिकित्सा पित्तज के समान।","loc":{"chapter":17,"pdf_page":438,"book_page":366,"verses":"84-85","section":null}}],"symptom_ids":["symptom_shula","symptom_vibandha"],"organ_ids":["organ_abdomen"],"related_ids":["method_gulma_chikitsa_p438","remedy_aragvadha_p439_1","remedy_yava_p439_2","remedy_masha_p439_3","condition_udara","condition_vatavyadhi","concept_apathya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"86-87","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"90","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84-85","section":null}],"mention_summary":{"pages":22,"occurrences":37},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_hanugraha","record_type":"condition","kind":"condition","canonical_name":"Lockjaw (hanugraha)","title_hi":"हनुग्रह (जबड़ा जकड़ना)","title_sa":"हनुग्रह","names":{"english":["Lockjaw","lockjaw","jaw stiffness","jaw dislocation","Dislocation of the jaw (hanumoksha)"],"hindi":["हनुग्रह","जबड़ा जकड़ना","हनुमोक्ष"],"sanskrit":["हनुग्रह","हनुस्तम्भ","हनुमोक्ष"],"romanized":["hanugraha"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"The jaw joint comes loose from excess vata or a blow, with the signs of ardita; it is treated like ardita.","hi":"वात की अधिकता या चोट से ठोड़ी का जोड़ छूट जाना, जिसमें अर्दित के लक्षण मिलते हैं; इसकी चिकित्सा अर्दित की तरह होती है।"},"claims":[{"category":"definition","claim_text_en":"When the jaw joint comes loose and moves because of excess vata or a blow, it is called hanumoksha, and the signs of ardita are found in it.","claim_text_hi":"वात के उद्रेक या चोट से ठोड़ी का जोड़ छूटकर चलायमान हो जाए तो उसे हनुमोक्ष कहते हैं; इसमें अर्दित रोग के लक्षण मिलते हैं।","original_wording":"(टोढी) छूट जाती है चलायमान होती है, इसे हनुमो़ा व्याधि कहते हैं, इसमें अर्दितरोग के ल़ाण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"55","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"Hanumoksha is to be treated in the manner of ardita (facial palsy).","claim_text_hi":"हनुमोक्ष की चिकित्सा अर्दितवात के अनुसार करनी चाहिए।","original_wording":"हनुमो़ा दंतरोग की अर्दितवात के अनुसार चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"59","section":null},"task":"T13"}],"organ_ids":["organ_head","organ_mouth_teeth_gums","organ_bones_joints"],"related_ids":["condition_dantaroga","condition_ardita"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"59","section":null}],"mention_summary":{"pages":3,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Merged from condition_hanumoksha."]}
{"schema_version":"1.0","id":"condition_hatadhimantha","record_type":"condition","kind":"condition","canonical_name":"Hatadhimantha","title_hi":"हताधिमंथ","title_sa":"हताधिमन्थ","names":{"english":["Hatadhimantha"],"hindi":["हताधिमंथ"],"sanskrit":["हताधिमन्थ"]},"summary":{"en":"An incurable eye disease arising when vata-type adhimantha is neglected.","hi":"वातज अधिमन्थ की उपेक्षा से होने वाला असाध्य नेत्ररोग।"},"claims":[{"category":"prognosis","claim_text_en":"Neglected vata-type adhimantha gives rise to a disease with intense pain that makes the eye fall; it is called hatadhimantha and is incurable.","claim_text_hi":"उपेक्षित वातज अधिमन्थ से अत्यन्त वेदना वाला रोग होता है जो आँख को गिरा देता है; इसे हताधिमन्थ कहते हैं और यह असाध्य है।","original_wording":"असाधय एषोःधिक वेदनाकुलो। हताधिमन्थो भुवि विश्रुतो गद:॥161॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"161","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Hatadhimantha is listed among the four incurable vata-born eye diseases.","claim_text_hi":"हताधिमंथ को वातज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"इनमें वात से उत्पौा हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाधय होते हंै।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null},"task":"T15"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_eyes"],"related_ids":["condition_abhishyanda","concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"161","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_hikka","record_type":"condition","kind":"condition","canonical_name":"Hiccup (hikka)","title_hi":"हिक्का (हिचकी)","title_sa":"हिक्का","names":{"english":["Hiccup","hiccup","hiccups"],"hindi":["हिक्का","हिचकी"],"sanskrit":["हिक्का"],"romanized":["hikka","hichki"]},"categories":["respiratory","digestive"],"tags":["respiratory","digestive"],"summary":{"en":"Hikka is provoked vayu (prana with kapha) rising repeatedly to the mouth with a hik sound while afflicting spleen, intestines and liver. It has five kinds, and certain signs mark it as incurable.","hi":"कफ सहित कुपित प्राणवायु प्लीहा, आँत और यकृत को पीड़ित करती हुई हिक् शब्द से बार-बार मुख की ओर आती है, यह हिक्का है। इसके पाँच भेद हैं और कुछ लक्षण इसे असाध्य बताते हैं।"},"claims":[{"category":"definition","claim_text_en":"The text says that when provoked vayu, forcefully afflicting spleen, intestines and liver and making a hik sound, comes up toward the mouth again and again, it is called hikka.","claim_text_hi":"ग्रंथ के अनुसार कुपित वायु प्लीहा, आँत और यकृत को अत्यधिक वेग से पीड़ित करती हुई हिक्-हिक् शब्द करती बार-बार मुख की ओर आए तो उसे हिक्का कहते हैं।","original_wording":"जब प्रकुपित वायु प्लीहा (तिÑी) अंत्र (आंतडी) यकृत (जिगर) इन को अत्यधिक वेग से पीडित करता हुआ अैर हिग् हिग् शब्द करता हुआ, ऊपर (उदर से मुख की तरफ बार-बार आता है, इसे हिPा (हिचकी) कहते हैं ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"76","section":null},"task":"T16"},{"category":"definition","claim_text_en":"A footnote gives the etymology: it destroys the life-breaths, hence hikka.","claim_text_hi":"पादटिप्पणी में व्युत्पत्ति: जो प्राणों को नष्ट करे वह हिक्का।","original_wording":"1. असून हिनस्तीति हिPा।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"76","section":null},"task":"T16"},{"category":"classification","claim_text_en":"The great vayu called prana, provoked with kapha, produces five kinds of hiccup: annaja, yamika, kshudrika, mahapralaya and gambhirika.","claim_text_hi":"कफ सहित कुपित प्राण नामक महावायु पाँच प्रकार की हिक्का करती है: अन्नजा, यमिका, क्षुद्रिका, महाप्रलया और गंभीरिका।","original_wording":"कफ से युक्र प्राण नामक महावायु कुपित होकर पाँच प्रकार के हिPा रोग को उत्पन्न करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"77","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"A patient whose body is stretched, who is very wasted, whose gaze turns upward, who sneezes, has anorexia and feels as if the ribs were broken is to be left as incurable.","claim_text_hi":"शरीर तना हुआ, अत्यंत क्षीण, ऊपर चढ़ी दृष्टि, छींक, अरुचि और टूटी-सी पसली वाले रोगी को असाध्य समझकर छोड़ें।","original_wording":"जिसमें रोगी अत्यन्त ़ीण है, दृष्टि को ऊपर करता है अैर छींक से युक्र है, अरोचकता से सहित है एवं जिसका पार्श्व (पसली) टूटा-सा मालूम होता है एेसे रोगी को वैद्य असाधय सम¤ाकर छोडंे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"81","section":null},"task":"T16"}],"subtypes":[{"name":"अन्नजा","en":"Food-born hiccup","features_en":"Vata pressed down by excess sharp and pungent food suddenly rises, with pain in the heart and ribs.","features_hi":"तीक्ष्ण-कटु पदार्थों के अधिक भोजन से दबी वायु एकाएक ऊपर आती है, हृदय और पसली में पीड़ा।","loc":{"chapter":16,"pdf_page":412,"book_page":340,"verses":"78","section":null}},{"name":"यमिका","en":"Paired hiccup","features_en":"Shakes the throat and head and comes as two hiccups at a time, at intervals.","features_hi":"कंठ और सिर को कँपाती, ठहर-ठहरकर दो-दो हिचकियाँ।","loc":{"chapter":16,"pdf_page":412,"book_page":340,"verses":"78","section":null}},{"name":"क्षुद्रिका","en":"Minor hiccup","features_en":"Comes after long intervals, slowly and step by step, from the root of the collarbone (junction of throat and chest).","features_hi":"देर-देर से, मंद वेग से, क्रम से जत्रुमूल (कंठ-हृदय संधि) से।","loc":{"chapter":16,"pdf_page":412,"book_page":340,"verses":"79","section":null}},{"name":"महाप्रलया","en":"Great hiccup","features_en":"Constant, greatly afflicting the vital points and shaking the whole body.","features_hi":"निरंतर, मर्मस्थानों को अत्यंत पीड़ित करती और सारे शरीर को कँपाती।","loc":{"chapter":16,"pdf_page":412,"book_page":340,"verses":"80","section":null}},{"name":"गंभीरिका","en":"Deep hiccup","features_en":"Arises pressing the navel, with fever and other complications and a deep sound.","features_hi":"नाभि को दबाकर उठती, ज्वर आदि उपद्रव और गंभीर शब्द सहित।","loc":{"chapter":16,"pdf_page":412,"book_page":340,"verses":"80","section":null}}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_lungs_respiratory","organ_stomach_digestive","organ_spleen","organ_liver_hepatobiliary","organ_intestines_colon","organ_chest"],"related_ids":["method_hikka_vega_nigraha_p412","remedy_sharkara_p413_1","remedy_svarna_p413_1","remedy_manahshila_p413_1","remedy_matulunga_p413_1","remedy_ksheera_p413_1","remedy_anjana_p413_1","remedy_katuki_p413_1","remedy_patala_p413_1","method_hikka_basti_virechana_p413","condition_udavarta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"76","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"80","section":null}],"mention_summary":{"pages":23,"occurrences":50},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_hrasvajati","record_type":"condition","kind":"condition","canonical_name":"Hrasvajati (seeing things small)","title_hi":"ह्रस्वजाति","title_sa":"ह्रस्वजाति","names":{"english":["Hrasvajati (seeing things small)"],"hindi":["ह्रस्वजाति","ह्रस्वजात्य"],"sanskrit":["ह्रस्वजाति","ह्रस्वजातिक"]},"summary":{"en":"A disease of drishti in which large objects are seen as small; listed as an incurable pitta-born disease.","hi":"दृष्टि का रोग, जिसमें बड़ी वस्तुएँ छोटी दिखती हैं; पित्तज असाध्य रोगों में गिना गया है।"},"claims":[{"category":"symptom","claim_text_en":"With hrasvajati the patient sees even large objects in front of him as small.","claim_text_hi":"ह्रस्वजाति में रोगी सामने की बड़ी वस्तुओं को भी छोटी देखता है।","original_wording":"पदाथोँ को भी छोटे के समान देखता है अर्थात् उसे बडे पदार्थ छोटे दिखते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"224","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Hrasvajati and jalasrava are listed as the two incurable pitta-born eye diseases.","claim_text_hi":"ह्रस्वजाति और जलस्राव को पित्तज दो असाध्य नेत्ररोग बताया गया है।","original_wording":"पित्त से उत्पौा ह्स्वजाति (जात्य) अैर जलस्राव, ये दो रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_jalasrava","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"224","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_hridayopasarana","record_type":"condition","kind":"condition","canonical_name":"Hridayopasarana (doshas moving to the heart)","title_hi":"हृदयोपसरण","title_sa":"हृदयोपसरण","names":{"english":["Hridayopasarana (doshas moving to the heart)"],"hindi":["हृदयोपसरण"],"sanskrit":["हृदयोपसरण","हृदयोपसर्पण"]},"summary":{"en":"A complication of emesis, purgation and enemas in which the doshas move toward the heart and cause heart pain, fainting and related signs.","hi":"वमन, विरेचन व बस्ति की एक व्यापत्ति, जिसमें दोष हृदय की ओर जाकर हृदय में पीड़ा, मूर्च्छा आदि उत्पन्न करते हैं।"},"claims":[{"category":"cause","claim_text_en":"The text says that when a person who has taken an emetic or purgative ignorantly holds back the coming urge of vomiting or purging, the doshas move toward the heart and cause pain there.","claim_text_hi":"ग्रंथ के अनुसार वमन या विरेचन की औषध लेकर आते हुए वेग को अज्ञान से रोकने पर दोष हृदय की ओर जाकर उसमें पीड़ा उत्पन्न करते हैं।","original_wording":"मनुष्य वमन विरेचन के अैषध को सेवन कर उससे आते हुए वेग-वमन या विरेचन को अरान से रोक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"82-83","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"The person bites the tongue, grinds the teeth, is distressed by heat, stares upward with wide eyes and, becoming very weak, faints.","claim_text_hi":"रोगी जीभ काटता है, दाँत किटकिटाता है, संतप्त होकर ऊपर की ओर आँखें फाड़कर देखता है और अत्यन्त कृश होकर मूर्च्छित हो जाता है।","original_wording":"जीभ को काटता है, दांतों को किटकिटाता है, संताप युक्र होता हुआ ऊपर की अोर आँखें फाड देता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"83","section":null},"task":"T25"},{"category":"cause","claim_text_en":"The text says that a very sharp enema pressed in forcefully in a patient with aggravated vata causes hridayopasarana: the provoked doshas go toward the heart and attack it.","claim_text_hi":"ग्रंथ के अनुसार वात उद्रेक वाले रोगी को अति तीक्ष्ण बस्ति जोर से दबाकर देने पर प्रकुपित दोष हृदय की ओर जाकर उस पर आक्रमण करते हैं।","original_wording":"दबाकर अंदर प्रवेश करा दें, तो उससे ह्दयोपसरण (ह्दयोपसर्पण) होता है। अर्थात् बस्ति के 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{"schema_version":"1.0","id":"condition_hridroga","record_type":"condition","kind":"condition","canonical_name":"Heart disorders (hridroga)","title_hi":"हृद्रोग (हृदय रोग)","title_sa":"हृद्रोग","names":{"english":["Heart disorders","heart disease","cardiac disorder","chest pain"],"hindi":["हृद्रोग","हृदय रोग","दिल की बीमारी","दिल का दर्द"],"sanskrit":["हृद्रोग","हृदयरोग","हृच्छूल"],"romanized":["hridroga","hridaya roga"]},"categories":["cardiovascular"],"tags":["cardiovascular"],"summary":{"en":"Chapter 17 treats heart disease by dosha type: emesis with long pepper and mustard water and ghee or trikatu remedies for the vata type, emesis and purgation for the pitta and kapha types, and dosha-specific enemas.","hi":"सत्रहवें परिच्छेद में हृद्रोग की चिकित्सा दोष के अनुसार बताई गई है: वातज में पीपल-सरसों के जल से वमन और घी या त्रिकटु के योग, पित्तज व कफज में वमन-विरेचन, और दोषानुसार बस्ति।"},"claims":[{"category":"symptom","claim_text_en":"Vata-type heart disease is described as marked by excessive pain in the heart.","claim_text_hi":"वातज हृद्रोग में हृदय में अत्यधिक वेदना बताई गई है।","original_wording":"वात के विकार से जब ह्दय में अत्यधिक वेदना होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"5","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Pitta-type heart disease is said to arise from a special excess of pitta, and the kapha type is called a great disease located in the heart.","claim_text_hi":"पित्त के विशेष उद्रेक से पित्तज हृद्रोग होता है, और कफज हृद्रोग को हृदयगत महारोग कहा गया है।","original_wording":"यदि पित्त के विशोष उद्रेक से ह्दय रोग हो जाये","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7-8","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"For heart disease the text prescribes emesis and purgation according to the dosha, and enemas with drugs suited to the dosha.","claim_text_hi":"हृद्रोग में दोष के अनुसार वमन, विरेचन और दोषानुकूल औषधियों से बस्ति का विधान है।","original_wording":"ह्द्रोग के उपशमन करने के लिए तत्तद्रोषों के उपशमने योग्य अैषधियों से बस्ति का भी प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"9","section":null},"task":"T17"}],"subtypes":[{"name":"वातज ह्द्रोग","en":"Vata-type heart disease","features_en":"Severe heart pain; treated by emesis with long pepper and mustard in warm water and by ghee or trikatu remedies.","features_hi":"हृदय में तीव्र पीड़ा; पीपल-सरसों युक्त गरम जल से वमन तथा घी या त्रिकटु के योगों से चिकित्सा।","loc":{"chapter":17,"pdf_page":420,"book_page":348,"verses":"5-6","section":null}},{"name":"पित्तज ह्द्रोग","en":"Pitta-type heart disease","features_en":"From excess pitta; treated by emesis with drugs combined with ghee, jaggery and milk, and by purgation.","features_hi":"पित्त की अधिकता से; घी, गुड़ और दूध युक्त औषधियों से वमन और विरेचन।","loc":{"chapter":17,"pdf_page":420,"book_page":348,"verses":"7","section":null}},{"name":"कफज ह्द्रोग","en":"Kapha-type heart disease","features_en":"Called a severe great disease of the heart; treated by emesis with trikatu in warm water and purgation with trivrit.","features_hi":"हृदय का उग्र महारोग; त्रिकटु युक्त गरम जल से वमन और निसोत से विरेचन।","loc":{"chapter":17,"pdf_page":420,"book_page":348,"verses":"8","section":null}}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_heart_cardiovascular"],"related_ids":["method_vataja_hridroga_vamana_p420","remedy_ghrita_p420_1","remedy_trikatu_p420_2","method_pittaja_hridroga_shodhana_p420","method_kaphaja_hridroga_shodhana_p420","method_hridroga_basti_p420"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7-8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"5-6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"8","section":null}],"mention_summary":{"pages":6,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_indraviddha","record_type":"condition","kind":"condition","canonical_name":"Indraviddha","title_hi":"इंद्रविद्धा","title_sa":"इन्द्रविद्धा","names":{"english":["Indraviddha"],"hindi":["इंद्रविद्धा"],"sanskrit":["इन्द्रविद्धा"]},"summary":{"en":"A minor disease from vata: a central eruption like a lotus pericarp surrounded by small round eruptions.","hi":"वात से होने वाला एक क्षुद्ररोग: कमल की कर्णिका जैसी बीच की एक पिडिका, जिसके चारों ओर छोटी गोल फुंसियाँ हों।"},"claims":[{"category":"definition","claim_text_en":"From aggravated vata, an eruption in the middle like the pericarp of a lotus, surrounded on all sides by small round eruptions, is called indraviddha.","claim_text_hi":"वात के प्रकोप से कमल की कर्णिका के समान बीच में एक पिडिका हो और उसके चारों ओर गोल छोटी-छोटी फुंसियाँ हों, उसे इन्द्रविद्धा कहते हैं।","original_wording":"वात के प्रकोप से कमल की कर्णिका के समान, बीच में एक पिडिका हो उसके चारों तरफ गोल छोटी-छोटी फुंसियाँ हों, उसे इंद्रविद्दा कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"41","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_pidaka","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"41","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_irivellika","record_type":"condition","kind":"condition","canonical_name":"Irivellika","title_hi":"इरिवल्ली","title_sa":"इरिवेल्लिका","names":{"english":["Irivellika"],"hindi":["इरिवल्ली"],"sanskrit":["इरिवेल्लिका","इरिवेल्ली"]},"summary":{"en":"A minor disease of children: raised, round swellings on the head with the features of all three doshas, fever and heat, treated with pacifying drugs.","hi":"बच्चों का एक क्षुद्ररोग: सिर पर ऊँची, गोल सूजन जिसमें तीनों दोषों के लक्षण, ज्वर और ताप हों; शामक औषधियों से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"Raised, round swellings arise on the heads of children with the features of all three aggravated doshas, that is, born of the three doshas, with fever and heat; this is irivalli.","claim_text_hi":"बच्चों के सिर में ऊँची-ऊँची, गोल सूजन होती है जो तीनों कुपित दोषों के लक्षणों से युक्त, अर्थात् त्रिदोषज, और ज्वर व ताप वाली होती है; इसे इरिवल्ली कहते हैं।","original_wording":"बालकों के मस्तक में ऊँची-ऊँची, गोल-गोल सूजन होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"44","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"It is treated in children with particular pacifying measures.","claim_text_hi":"बच्चों में इसकी विशेष शामक उपायों से चिकित्सा करें।","original_wording":"भुपशमनविशैष्ै: साधयेiालकानाम्॥ 44॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"44","section":null},"task":"T12"}],"organ_ids":["organ_head"],"related_ids":["condition_kshudraroga","condition_jvara","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"44","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jalagardabha","record_type":"condition","kind":"condition","canonical_name":"Jalagardabha","title_hi":"जालगर्दभ","title_sa":"जालगर्दभ","names":{"english":["Jalagardabha"],"hindi":["जालगर्दभ","जालकाली"],"sanskrit":["जालगर्दभ"]},"summary":{"en":"A minor disease from excess pitta: a swelling that does not ripen, spreads like visarpa and comes with burning and fever.","hi":"अधिक पित्त से होने वाला एक क्षुद्ररोग: ऐसी सूजन जो पकती नहीं, विसर्प की तरह फैलती है और दाह व ज्वर से युक्त होती है।"},"claims":[{"category":"definition","claim_text_en":"A swelling from aggravated pitta, like pashanagardabha, that does not ripen, spreads here and there like visarpa and is accompanied by burning and fever is called jalakali (jalagardabha).","claim_text_hi":"पित्त की अधिकता से पाषाणगर्दभ जैसी सूजन जो पकती नहीं, विसर्प की तरह इधर-उधर फैलती है और जलन व ज्वर से युक्त होती है, जालकाली (जालगर्दभ) कहलाती है।","original_wording":"पित्त के उद्रेक से उत्पौा पाषाणगर्दभ आदि के समान जो नहीं पकती है, विसर्प के समान इधर-उधर फैलती है एवं दाह (जलन) जवर से युक्र होती है, एेसी सूजन को जालकाली (जालगर्दभ) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"42","section":null},"task":"T12"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_visarpa","condition_jvara","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"42","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jalasrava","record_type":"condition","kind":"condition","canonical_name":"Jalasrava (watery discharge of the eye)","title_hi":"जलस्राव","title_sa":"जलस्राव","names":{"english":["Jalasrava (watery discharge of the eye)"],"hindi":["जलस्राव"],"sanskrit":["जलस्राव"]},"claims":[{"category":"prognosis","claim_text_en":"Jalasrava is listed with hrasvajati as one of the two incurable pitta-born eye diseases.","claim_text_hi":"जलस्राव को ह्रस्वजाति के साथ पित्तज दो असाध्य नेत्ररोगों में गिना गया है।","original_wording":"पित्त से उत्पौा ह्स्वजाति (जात्य) अैर जलस्राव, ये दो रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","condition_hrasvajati"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_jalatrasa","record_type":"condition","kind":"condition","canonical_name":"Dread of water (jalatrasa)","title_hi":"जलत्रास","title_sa":"जलत्रास","names":{"english":["Dread of water (jalatrasa)"],"hindi":["जलत्रास","पानी से डर"],"sanskrit":["जलत्रास","जलसंत्रास"]},"summary":{"en":"Fear on the sound, touch or sight of water, described as a fatal sign after bites of fierce animals and even without a bite.","hi":"जल के शब्द, स्पर्श या दर्शन से डरना, जो हिंसक पशुओं के दंश के बाद और बिना दंश के भी अरिष्ट लक्षण बताया गया है।"},"claims":[{"category":"definition","claim_text_en":"One who becomes afraid at the sound, touch or sight of water is to be known as having jalatrasa.","claim_text_hi":"जो जल के शब्द, स्पर्श या दर्शन से डरने लगे उसे जलत्रास रोग समझना चाहिए।","original_wording":"जल के शब्द स्पर्श दर्शन आदिक से जो डरने लगे उसे जलत्रास रोग जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"In those bitten by fierce animals, jalatrasa with imitation of the animal is a fatal sign, and they are not to be treated; even someone not bitten by any creature who has jalatrasa is to be regarded as showing a fatal sign.","claim_text_hi":"हिंसक पशु से काटे व्यक्ति में पशु जैसी चेष्टा के साथ जलत्रास अरिष्ट लक्षण है और चिकित्सा न करें; किसी जीव के न काटने पर भी जलत्रास से पीड़ित को अरिष्ट युक्त समझना चाहिए।","original_wording":"यदि किसी को किसी भी प्राणी ने नहीं भी काटा हो, लेकिन जल त्रास से पीडित हो तो भी वह अरिष्ट सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null},"task":"T21"}],"organ_ids":["organ_brain_nervous_system"],"related_ids":["condition_jangama_visha","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jalodara","record_type":"condition","kind":"condition","canonical_name":"Ascites (jalodara)","title_hi":"जलोदर","title_sa":"जलोदर","names":{"english":["Ascites","ascites","fluid in abdomen"],"hindi":["जलोदर","पेट में पानी भरना"],"sanskrit":["जलोदर","दकोदर","उदकोदर"],"romanized":["jalodara"]},"categories":["digestive","liver"],"tags":["digestive","liver"],"summary":{"en":"Jalodara is said to follow drinking much cold water after emesis, purgation, an enema or oleation; the abdomen shakes like a full water-skin, and in its final stage it is called incurable. Its treatment is gradual tapping of the fluid followed by a milk diet.","hi":"वमन, विरेचन, बस्ति या स्नेहन के बाद बहुत ठंडा पानी पीने से जलोदर होना बताया गया है; पेट भरी मशक की तरह हिलता है, और अंतिम अवस्था में यह असाध्य कहा गया है। इसकी चिकित्सा धीरे-धीरे जल निकालना और फिर दूध का आहार है।"},"claims":[{"category":"cause","claim_text_en":"If a person who has been given emesis, purgation, an enema or oleation (ghee to drink) then drinks a great deal of cold water, jalodara certainly arises.","claim_text_hi":"जिसे वमन, विरेचन, बस्ति दी गई हो या जिसने घी आदि स्नेह पिया हो, वह यदि बहुत ठंडा पानी पिए तो निश्चय ही जलोदर होता है।","original_wording":"पिबेज्जालं शीतलमत्यनल्पं। जलोदरं तत्कुरुते यथार्थम्॥ 136॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"136","section":null},"task":"T09"},{"category":"symptom","claim_text_en":"The distended abdomen quivers like a water-skin full of water and is agitated; the patient becomes thin and faint, is very thirsty and has no particular wish to eat.","claim_text_hi":"फैला हुआ पेट पानी भरी मशक की तरह काँपता और क्षुब्ध होता है; रोगी दुबला और बेहोश होता है, उसे बहुत प्यास लगती है और भोजन की विशेष इच्छा नहीं रहती।","original_wording":"बहुत जल से भरा हुआ मशक जिस प्रकार हिलता है, इसी प्रकार जलोदर से पीडित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"137","section":null},"task":"T09"},{"category":"prognosis","claim_text_en":"The verse says that in their final stage all udaras become jalodara and are then incurable; the commentary reads this as jalodara in old age being incurable. The physician should not treat such patients.","claim_text_hi":"श्लोक कहता है कि अंतिम अवस्था में सब उदर रोग जलोदर बनकर असाध्य हो जाते हैं; टीका इसे वृद्धावस्था में हुए जलोदर का असाध्य होना बताती है। वैद्य ऐसे रोगियों की चिकित्सा न करे।","original_wording":"वृद्दावस्था में जलोदर हो तो उसे असाधय सम¤ाना चाहिए एवं बद्दोदर स्रावी उदर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139","section":null},"task":"T09"}],"symptom_ids":["condition_trishna","condition_murchha","condition_karshya"],"organ_ids":["organ_abdomen","organ_liver_hepatobiliary"],"related_ids":["condition_udara","method_jalodara_vyadhana_p263","method_jalodara_jala_nirharana_p263","remedy_ksheera_p264_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"136","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"137","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jangama_visha","record_type":"condition","kind":"condition","canonical_name":"Animal poisons (jangama visha)","title_hi":"जंगम विष","title_sa":"जङ्गमविष","names":{"english":["Animal poisons","animal venom","bites and stings"],"hindi":["जंगम विष","जीवों का जहर","काटने का जहर"],"sanskrit":["जङ्गमविष","जंगमविष","दंष्ट्राविष"],"romanized":["jangama visha"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Animal (jaṅgama) poison is described as very dreadful and of sixteen kinds by its seat in the creature, with the creatures that carry each kind; it has the same ten qualities as immobile poison.","hi":"जंगम विष को अत्यंत भयंकर और जीव के शरीर में अधिष्ठान के अनुसार सोलह प्रकार का बताया गया है, साथ में उसे धारण करने वाले जीव; इसमें स्थावर विष जैसे ही दस गुण हैं।"},"additional_summaries":[{"en":"Poisons of creatures other than snakes, and bites of fierce wild animals.","hi":"सर्प के अतिरिक्त जीवों के विष और हिंसक पशुओं के दंश।","task":"T21"}],"claims":[{"category":"classification","claim_text_en":"Animal poison is said to have sixteen seats in the bodies of creatures, and so sixteen kinds: sight, breath, fangs, saliva, urine, faeces, semen, nails, wind, bile, anal region, bones, touch, bite, sting and dead body.","claim_text_hi":"जंगम विष के जीवों के शरीर में सोलह अधिष्ठान, अतः सोलह भेद बताए गए हैं: दृष्टि, निश्वास, दाढ़, लार, मूत्र, मल, शुक्र, नख, वात, पित्त, गुदा, अस्थि, स्पर्श, मुखसंदंश, शूक और शव।","original_wording":"इस विष के (प्राणियों के शरीर में) सोलह अधिष्ठान (आधार स्थान) हैं। इसलिए इनके भेद भी सोलह हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"68-69","section":null},"task":"T20"},{"category":"property","claim_text_en":"Animal poisons are said to have the same ten qualities as immobile poisons, so all animal poisons provoke all the doṣas and dhātus of the body.","claim_text_hi":"जंगम विषों में भी स्थावर विषों जैसे दस गुण बताए गए हैं, इसलिए सब जंगम विष शरीर के सब दोषों और धातुओं को कुपित करते हैं।","original_wording":"स्थावर विषों के सदृश जंगम विष में भी, वे दस गुण होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"76","section":null},"task":"T20"},{"category":"other","claim_text_en":"The author says he will now describe, after the teaching of Adinatha, remedies by the three doshas for the many poisons of two-footed, four-footed, six-footed and many-footed creatures and insects, in the order of curable and incurable.","claim_text_hi":"लेखक कहते हैं कि अब भगवान आदिनाथ के मत के अनुसार द्विपद, चतुष्पद, षट्पद व बहुपद जीवों और कीटों के अनेक विषों की त्रिदोषानुसार औषधि साध्य-असाध्य क्रम से कही जाएगी।","original_wording":"अब यहाँ से आगे द्विपाद, चतुष्पाद, षट्पाद व अनेक पाद (पैर) वाले प्राणी व कीटों से उत्पौा अनेक प्रकार के विषों को नाश करने के लिए तीन दोषों के अनुसार योग्य अैषध का प्रतिपादन भगवान् आदिनाथ के मतानुसार आचायोँ ने स्पष्ट रूप से किया है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"132","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"People bitten or clawed by a fierce wild animal, with a great wound, rising thirst, heavy bleeding, swelling, great pain and intense poison from vata and kapha, are said to become mad and bite other people in fierce anger.","claim_text_hi":"किसी क्रूर जंगली पशु के काटने या नख प्रहार से बड़ा घाव, तृष्णा, तीव्र रक्तस्राव, सूजन, महापीड़ा और वात-कफ से तीव्र विषवेदना वाले लोग उन्मत्त होकर दूसरों को भयंकर क्रोध से काटते हैं, ऐसा कहा गया है।","original_wording":"जिन मनुष्यों को किसी जंगली क्रूर जानवर ने काट खाया या नख प्रहार किया, जिससे बडा भारी घाव हो गया हो, जिसे तृष्णा का उद्रेक, तीव्र रक्रस्राव, शोफ आदिक महापीडायें होती हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"133","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"If people bitten by fierce animals behave like the biting animal, see its form in a mirror, lamp, sunlight or water, and suffer dread of water, these are fatal signs and they are not to be treated.","claim_text_hi":"हिंसक पशुओं से काटे लोग यदि काटने वाले पशु जैसी चेष्टा करें, दर्पण, दीप, धूप या जल में उसी का रूप देखें और जलत्रास से पीड़ित हों, तो ये अरिष्ट लक्षण हैं और उनकी चिकित्सा न करें।","original_wording":"हिंसक प्राणियों से काटे हुए मनुष्यों की चेष्टा काटे हुए प्राणी के समान यदि होवें, दर्पण, दीप, धूप व जल में उन्हीं का रूप देखें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null},"task":"T21"}],"subtypes":[{"name":"दृष्टिविष, निश्वासविष","en":"Sight and breath poison","features_en":"Found in divine serpents.","features_hi":"दिव्य सर्पों में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":null}},{"name":"दंष्ट्राविष","en":"Fang and tooth poison","features_en":"In the fangs of ordinary earth-born snakes and the teeth of horses, donkeys, monkeys, mad dogs and cats.","features_hi":"भूमि के सामान्य सर्पों की दाढ़ और घोड़े, गधे, बंदर, पागल कुत्ते व बिल्ली के दाँतों में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":null}},{"name":"दंष्ट्रा-नखविष","en":"Tooth and nail poison","features_en":"In śiṃśumāra, crocodiles and other quadrupeds, several kinds of frogs and house lizards.","features_hi":"शिंशुमार, मगर आदि चौपाए, कई जाति के मेंढक और छिपकली में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"71","section":null}},{"name":"मूत्र-मल-दंष्ट्राविष","en":"Urine, faeces and tooth poison","features_en":"In creeping creatures (sarīsṛpa).","features_hi":"रेंगने वाले जीवों में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"72","section":null}},{"name":"शुक्रविष","en":"Semen poison","features_en":"In many kinds of rats.","features_hi":"अनेक प्रकार के चूहों में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"72","section":null}},{"name":"लाला-मलविष","en":"Saliva and faeces poison","features_en":"In scorpions.","features_hi":"बिच्छुओं में।","loc":{"chapter":19,"pdf_page":494,"book_page":422,"verses":"72","section":null}},{"name":"स्पर्श-मुखसंदंश-वात-गुदविष","en":"Touch, bite, wind and anal poison","features_en":"In creatures with strange bodies and many feet; the kaṇabha and leeches carry intense poison in their bite.","features_hi":"विचित्र शरीर व अनेक पैरों वाले जीवों में; कणभ और जोंक के मुखसंदंश में तीव्र विष।","loc":{"chapter":19,"pdf_page":495,"book_page":423,"verses":"73","section":null}},{"name":"अस्थिविष","en":"Bone poison","features_en":"Bones of those killed by thorn poison, of wicked snakes and of varakī and many other fish.","features_hi":"कंटक विष से मरे जीव, दुष्ट सर्प और वरकी आदि अनेक मछलियों की हड्डियाँ।","loc":{"chapter":19,"pdf_page":495,"book_page":423,"verses":"74","section":null}},{"name":"पित्तविष","en":"Bile poison","features_en":"Bile of varakī and similar fish.","features_hi":"वरकी आदि मछलियों का पित्त।","loc":{"chapter":19,"pdf_page":495,"book_page":423,"verses":"74","section":null}},{"name":"शूकविष","en":"Sting poison","features_en":"In flies, mosquitoes, bees and the like.","features_hi":"मक्खी, मच्छर, भ्रमर आदि में।","loc":{"chapter":19,"pdf_page":495,"book_page":423,"verses":"75","section":null}},{"name":"शवविष","en":"Corpse poison","features_en":"The dead bodies of many kinds of minute poisonous insects.","features_hi":"अनेक प्रकार के सूक्ष्म विषैले कीड़ों के मृत शरीर।","loc":{"chapter":19,"pdf_page":495,"book_page":423,"verses":"75","section":null}},{"name":"श्वापद दंश","en":"Bite or clawing by fierce wild animals","features_en":"Great wound, thirst, bleeding, swelling, severe pain, vata-kapha poison, madness with biting of others.","features_hi":"बड़ा घाव, प्यास, रक्तस्राव, सूजन, तीव्र पीड़ा, वात-कफज विष, उन्माद व दूसरों को काटना।","loc":{"chapter":19,"pdf_page":509,"book_page":437,"verses":"133","section":null}}],"symptom_ids":["condition_trishna","symptom_raktasrava","condition_shotha","condition_unmada","condition_jalatrasa"],"related_ids":["condition_visha","condition_sarpa_visha","condition_vrishchika_visha","condition_mushika_visha","concept_visha_dashaguna","concept_tridosha","concept_vata","concept_kapha","concept_arishta","condition_kita_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"68-69","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"76","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"71","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"73","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"132","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"133","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null}],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20","T21"],"extraction":"curated_agents"},"notes":["The commentary closes the list with स्थावर विष के सोलह अधिष्ठान, evidently a slip for jangama; footnote 1 gives the variant सित at मुख in verse 69."]}
{"schema_version":"1.0","id":"condition_jara","record_type":"condition","kind":"condition","canonical_name":"Ageing (jara)","title_hi":"जरा (बुढ़ापा)","title_sa":"जरा","names":{"english":["Ageing","ageing","aging","old age","senescence"],"hindi":["जरा","बुढ़ापा","वृद्धावस्था"],"sanskrit":["जरा","वार्धक्य"],"romanized":["jara","vardhakya"]},"categories":["elderly_care"],"tags":["elderly_care"],"claims":[{"category":"cause","claim_text_en":"People of pitta constitution are said to be afflicted by old age early.","claim_text_hi":"पित्त प्रकृति के लोग जल्दी बुढ़ापे से पीड़ित होते बताए गए हैं।","original_wording":"जल्दी बुढापे से पीडित, खलित्व, (बालों का उखड जाना) रोग से पीडित,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"23","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},"task":"T02"},{"category":"definition","claim_text_en":"Old age (jara) is called a disease that gives pain to all living beings, which reliable (unfailing) drugs are said to calm.","claim_text_hi":"जरा (बुढ़ापा) को सब प्राणियों को दुःख देने वाला रोग कहा गया है, जिसे अव्यर्थ औषधियाँ शांत करती हैं, ऐसा कहा गया है।","original_wording":"का, सर्व प्राणियों को दु:ख देने वाले जरा (बुढापा) रोग को उपमशन करने वाले, सत्यभूत (अव्यर्थ)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"87","section":"अरावैद्य निंदा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"Nasya of the great aksha oil, given for a month after purification to a person overtaken by grey hair, wrinkles and old age, is said to make even an old man like a youth, with a face like a lotus.","claim_text_hi":"शुद्धि के बाद पलित, झुर्रियों और बुढ़ापे से आक्रांत व्यक्ति को एक महीने तक महा अक्ष तैल का नस्य देने से वृद्ध भी युवा जैसा और उसका मुख कमल जैसा हो जाता है, ऐसा कहा गया है।","original_wording":"है। वह सबको प्रिय लगने लगता है, उतना ही नहीं वृद्द भी जवान के समान हो जाता है। इसलिए यह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"105","section":"महा अ़ा तैल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"Nasya of oils pressed from bibhitaki, white sesame, kanguka and ari seeds impregnated with shirisha, koranta, bhringaraja and nili juices is said to keep a person always young as he is.","claim_text_hi":"सिरस, कोरंट, भांगरा और नील के रस से भावित बहेड़ा, सफेद तिल, कंगुका और अरि के बीजों से निकाले तैलों का नस्य मनुष्य को सदा जैसे का तैसा जवान रखता है, ऐसा कहा गया है।","original_wording":"निकाल लेवें। इन तैलों के नस्य लेने से मनुष्य सदा जैसे के तैसे जवान बना रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":"107","section":"वयस्तम्भक नस्य"},"task":"T26"}],"related_ids":["concept_prakriti","concept_pitta","condition_palitya","formulation_maha_aksha_taila_p638","formulation_vayastambhaka_nasya_p639","condition_vali"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"23","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"87","section":"अरावैद्य निंदा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"105","section":"महा अ़ा तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":"107","section":"वयस्तम्भक नस्य"}],"mention_summary":{"pages":6,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jatumani","record_type":"condition","kind":"condition","canonical_name":"Jatumani (birthmark)","title_hi":"जतुमणि","title_sa":"जतुमणि","names":{"english":["Jatumani (birthmark)"],"hindi":["जतुमणि","लहसन"],"sanskrit":["जतुमणि"]},"summary":{"en":"A painless, round, red mark present from birth, from kapha and blood; auspicious ones are left alone and inauspicious ones removed.","hi":"कफ और रक्त से जन्म से ही होने वाला पीड़ारहित, गोल, लाल चिह्न; शुभ को छोड़ दिया जाता है और अशुभ को निकाला जाता है।"},"claims":[{"category":"definition","claim_text_en":"From aggravated kapha and blood, a round, red-coloured mark like a mandala that is present from birth and causes no pain at all is called jatumani; the commentary says it is called lahsan in the vernacular.","claim_text_hi":"कफ और रक्त के प्रकोप से जन्म के साथ ही मंडल जैसा गोल, लाल रंग का चिह्न होता है जिससे कोई दुःख नहीं होता; उसे जतुमणि कहते हैं, देशभाषा में लहसन।","original_wording":"कफ व रक्र के प्रकोप से, जन्म के साथ ही उत्पौा मणडल के समान जो गोल व रक्रवर्ण युक्र चिह्व होता है जिससे किसी भी प्रकार का दु:ख नहीं होता है, उसे जतुमणि कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"53","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"Some jatumani bring good results and some bad; the auspicious one is left as it is, without any treatment, and the inauspicious one is removed with drugs and other means.","claim_text_hi":"कोई जतुमणि शुभ फल देने वाला और कोई अशुभ होता है; शुभ को बिना चिकित्सा के वैसे ही छोड़ें और अशुभ को औषधि आदि से निकाल दें।","original_wording":"जो शुभ फलदायक है उसको वैसे ही छोडें (किसी भी प्रकार की चिकित्सा न करंे) जो अशुभफलदायक है, उसको अैषधि आदि प्रयोग से निकाल देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"53","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","concept_kapha","concept_dhatu_rakta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"53","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jihvakantaka","record_type":"condition","kind":"condition","canonical_name":"Thorny sprouts on the tongue (jihvakantaka)","title_hi":"जीभ पर कांटे","title_sa":"जिह्वाकण्टक","names":{"english":["Thorny sprouts on the tongue (jihvakantaka)"],"hindi":["जीभ पर कांटे"],"sanskrit":["जिह्वाकण्टक","कण्टक"]},"summary":{"en":"Thorn-like sprouts on the tongue from vata, pitta or kapha, each with its dosha's pain and signs, treated by dosha with rubbing, scraping and pastes.","hi":"वात, पित्त या कफ से जीभ पर कांटे जैसे अंकुर, जिनमें अपने दोष की वेदना और लक्षण होते हैं; दोष के अनुसार घर्षण, खुरचने और लेप से चिकित्सा।"},"claims":[{"category":"pathogenesis","claim_text_en":"Aggravated vata, pitta and kapha produce thorn-like sprouts on the tongue, each with the pain and signs of its own dosha.","claim_text_hi":"प्रकुपित वात, पित्त और कफ से जीभ पर कांटे जैसे अंकुर होते हैं, जो अपने-अपने दोष की वेदना और लक्षण से युक्त होते हैं।","original_wording":"प्रकुपित वात, पित्त व कफ से जिह्वा के ऊपर कांटे के समान अंकुर उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"60","section":null},"task":"T13"}],"organ_ids":["organ_tongue"],"related_ids":["condition_jihvaroga","remedy_haridra_p344_1","method_jihvakantaka_vigharshana_p344","remedy_trikatu_p344_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"60","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jihvalasaka","record_type":"condition","kind":"condition","canonical_name":"Swelling under the tongue (jihvalasaka)","title_hi":"जिह्वालसक","title_sa":"जिह्वालसक","names":{"english":["Swelling under the tongue (jihvalasaka)"],"hindi":["जिह्वालसक"],"sanskrit":["जिह्वालसक","अलस"]},"summary":{"en":"A large, little-painful swelling under the tongue from kapha and pitta; when the doshas ripen the tongue cannot move. Treated by scraping and rubbing with drugs.","hi":"कफ-पित्त से जीभ के नीचे बड़ी पर कम पीड़ा वाली सूजन; दोष पकने पर जीभ नहीं हिलती। खुरचने और औषधि रगड़ने से चिकित्सा।"},"claims":[{"category":"symptom","claim_text_en":"From kapha and pitta the lower part of the tongue swells greatly though the pain is slight; this is jihvalasaka, and when the doshas ripen the tongue can no longer be moved.","claim_text_hi":"कफ-पित्त से जीभ के नीचे का भाग बहुत सूज जाता है पर वेदना अल्प रहती है; इसे जिह्वालसक कहते हैं, और दोष पकने पर जीभ हिलती नहीं।","original_wording":"कफ व पित्त के विकार से रसना इंद्रिय (जीभ) के नीचे का भाग अधिक सूज जाता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"62","section":null},"task":"T13"}],"organ_ids":["organ_tongue"],"related_ids":["condition_jihvaroga","method_jihvalasaka_lekhana_p344"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"62","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jihvaroga","record_type":"condition","kind":"condition","canonical_name":"Tongue diseases (jihvaroga)","title_hi":"जीभ के रोग","title_sa":"जिह्वारोग","names":{"english":["Tongue diseases (jihvaroga)"],"hindi":["जीभ के रोग"],"sanskrit":["जिह्वारोग"]},"summary":{"en":"Five tongue diseases are described: thorn-like sprouts from vata, pitta and kapha, jihvalasaka and upajihvika.","hi":"जीभ के पाँच रोग बताए हैं: वात, पित्त और कफ से कांटे जैसे अंकुर, जिह्वालसक और उपजिह्विका।"},"claims":[{"category":"classification","claim_text_en":"The commentary announces five kinds of tongue disease.","claim_text_hi":"टीका पाँच प्रकार के जिह्वा रोगों के वर्णन की घोषणा करती है।","original_wording":"अब यहाँ से आगे पाँच प्रकार के जिह्वा रोगों का वर्णन करेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"59","section":null},"task":"T13"}],"organ_ids":["organ_tongue"],"related_ids":["condition_jihvakantaka","condition_jihvalasaka","condition_upajihvika","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"59","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jirna_aushadha","record_type":"condition","kind":"condition","canonical_name":"Purifying medicine digested like food","title_hi":"औषध का पच जाना","title_sa":"जीर्णौषध","names":{"english":["Purifying medicine digested like food"],"hindi":["औषध का पच जाना"],"sanskrit":["जीर्णौषध"]},"summary":{"en":"A complication in which the purifying medicine, especially a small or weak dose in a person with sharp digestive fire, is digested like food without expelling the doshas; the text says such a person should be purified quickly.","hi":"वह व्यापत्ति जिसमें संशोधन औषध, विशेषत: तीक्ष्ण अग्नि वाले में अल्प या अल्पगुण औषध, भोजन की तरह पच जाता है और दोष नहीं निकलते; ग्रंथ के अनुसार तब शीघ्र शोधन करना चाहिए।"},"claims":[{"category":"pathogenesis","claim_text_en":"In a person with sharp digestive fire, a small or weak medicine is digested like food; if the increased doshas are not removed in time they cause many diseases and loss of strength, so the person with digested medicine should be purified quickly.","claim_text_hi":"तीक्ष्ण अग्नि वाले में थोड़ा या अल्पगुण औषध भोजन की तरह पच जाता है; बढ़े दोष समय पर न निकाले जाएँ तो अनेक रोग और बलनाश होता है, इसलिए ऐसे व्यक्ति का शीघ्र शोधन करना चाहिए।","original_wording":"ती़ण अग्नि वाले मनुष्य के (थोडा व स्वल्प गुण करने वाला अैषध भोजन के सदृश पच जाता है, इससे उद्रिक्र दोषों को समय पर नहीं निकाले तो अनेक रोगों को उत्पौा करता है व बल का नाश करता है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":null},"task":"T24"}],"related_ids":["concept_shodhana_vyapad","concept_tikshnagni","method_shodhana","condition_savashesha_aushadha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jivadana","record_type":"condition","kind":"condition","canonical_name":"Loss of life-blood (jivadana)","title_hi":"जीवादान (जीवनदायक रक्त का निकलना)","title_sa":"जीवादान","names":{"english":["Loss of life-blood (jivadana)","Jivadana (loss of life-blood)"],"hindi":["जीवादान (जीवनदायक रक्त का निकलना)","जीवादान"],"sanskrit":["जीवादान","जीवशोणित"]},"summary":{"en":"A complication of excessive purification in which life-giving blood (jivashonita) comes out; the text gives a test to tell it from raktapitta and treats it with cooling measures and cold, blood-stopping drugs.","hi":"अति संशोधन की वह व्यापत्ति जिसमें जीवनदायक रक्त (जीवशोणित) निकलता है; ग्रंथ इसे रक्तपित्त से अलग पहचानने की परीक्षा बताता है और शीत उपचार तथा रक्तस्तम्भक शीतल औषधों से इसकी चिकित्सा करता है।"},"additional_summaries":[{"en":"A complication in which, as atiyoga increases, the life-blood flows out in excess.","hi":"एक व्यापत्ति जिसमें अतियोग बढ़ने पर जीवशोणित (प्राणभूत रक्त) अधिक बाहर निकलता है।","task":"T25"}],"claims":[{"category":"definition","claim_text_en":"Blood that, smeared on a piece of cloth and washed with hot water, keeps its colour on the cloth, and that a dog eats when it is mixed with sattu or the like and thrown to it, is to be understood as life-blood (jivashonita); with the opposite signs it is not life-blood but raktapitta.","claim_text_hi":"कपड़े के टुकड़े पर लगाकर गरम पानी से धोने पर जिस रक्त का रंग न छूटे और सत्तू आदि में मिलाकर कुत्ते को डालने पर कुत्ता खा ले, उसे जीवशोणित समझना चाहिए; विपरीत लक्षण हों तो वह जीवशोणित नहीं, रक्तपित्त है।","original_wording":"रक्र को कपडे के टुकडे पर लगाकर फिर गरम पानी से धोने पर यदि उसका रंग कपडे से नहीं छूटे अैर उसे सत्तू आदि में मिलाकर खाने के लिए कुत्ो को डालने पर यदि कुत्ता खावे तो सम¤ाना चाहिए कि वह जीवशोणित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"75","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"When the purifying medicine brings out life-giving blood, which is called jivadana, cooling treatment is given along with cold drugs that stop the blood.","claim_text_hi":"संशोधन औषध से जीवनदायक रक्त निकले तो उसे जीवादान कहते हैं; तब शीत चिकित्सा और रक्त का स्तम्भन करने वाली शीतल औषधें दी जाती हैं।","original_wording":"संशोधनअैषधि को सेवन कराने पर यदि जीवनदायक रक्र निकल आवें तो उसे जीवनदान कहते हैं। एेसा होने पर उसे शीतचिकित्सा करें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76","section":null},"task":"T24"},{"category":"definition","claim_text_en":"The text says that when atiyoga increases, the life-blood (jivashonita) flows out in excess, and the Jinas call this jivadana.","claim_text_hi":"ग्रंथ के अनुसार अतियोग बढ़ने पर जीवशोणित अधिक बहने लगता है, जिसे जिनेन्द्र भगवान ने जीवादान कहा है।","original_wording":"प्रवृत्ति होती हैं। इसे ही जिनेन्द्र भगवान् ने जीवादान कहा है। इस अवस्था में विरेचन के अतियोग में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"122","section":null},"task":"T25"}],"symptom_ids":["symptom_raktasrava"],"organ_ids":["organ_blood_circulation"],"related_ids":["concept_shodhana_vyapad","condition_bhaishajya_vyapat","condition_raktapitta","method_basti_jivadana_chikitsa_p600"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"122","section":null}],"mention_summary":{"pages":6,"occurrences":12},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24","T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_jvara","record_type":"condition","kind":"condition","canonical_name":"Fever (jvara)","title_hi":"ज्वर (बुखार)","title_sa":"ज्वर","names":{"english":["Fever","fever","pyrexia","febrile illness"],"hindi":["ज्वर","बुखार","ताप"],"sanskrit":["ज्वर","ज्वरव्याधि","तापज्वर"],"romanized":["jvara","jwara","bukhar"]},"categories":["fever_infectious"],"tags":["contraindication","caution","fever_infectious"],"summary":{"en":"Fever is said to arise when the doshas, aggravated by wrong diet, other diseases, season, wrong conduct or injury, spread through the whole body. Its general signs and prodromes, its vata, pitta, kapha, dual and sannipata kinds, the incurable signs and complications of sannipata fever, and treatment by purification at the prodromal stage and fasting once it has appeared are described.","hi":"मिथ्या आहार, अन्य रोग, काल, मिथ्या विहार या चोट से कुपित दोष सारे शरीर में फैलकर ज्वर करते हैं। इसके सामान्य लक्षण, पूर्वरूप, वातज, पित्तज, कफज, द्वंद्वज और सन्निपात भेद, सन्निपात के असाध्य लक्षण व उपद्रव तथा पूर्वरूप में शोधन और प्रकट होने पर लंघन की चिकित्सा बताई गई है।"},"claims":[{"category":"cause","claim_text_en":"Wrong diet, the arising of various diseases, the course of time, wrong conduct and injury aggravate the doshas, which spread through the whole body and produce fever.","claim_text_hi":"मिथ्या आहार, अनेक रोगों की उत्पत्ति, काल का क्रम, मिथ्या विहार और चोट से दोष कुपित होकर सारे शरीर में फैलकर ज्वर उत्पन्न करते हैं।","original_wording":"मिथया आहार से, अनेक रोगों के जन्म होने से, कालानुसरण से, मिथया-विहार से, चोट लगने से दोष (वात-पित्त-कफ) प्रकुपित होकर सारे शरीर में फैल कर जवर रोग को उत्पौा करते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"50","section":"जवरनिदान"},"task":"T05"},{"category":"symptom","claim_text_en":"Stopped sweating, burning heat, a broken feeling in the head and body, a sense of great heat, loss of taste and intense thirst are the signs of fever.","claim_text_hi":"पसीना रुकना, संताप, सिर व शरीर टूटा-सा लगना, अति उष्णता का अनुभव, अरुचि और पानी की तीव्र इच्छा ज्वर के लक्षण हैं।","original_wording":"पसीने का रुक जाना, संताप, शिर व शरीर टूटा-सा मालूम होना, अति उष्ण का अनुभव होना, अरुचि व पानी पीने की अत्यन्त इच्छा होना ये सब जवर के ल़ाण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"51","section":"जवरल़ाण"},"task":"T05"},{"category":"prodrome","claim_text_en":"Pain all over the body, sneezing, heaviness and horripilation are the prodromes of all fevers.","claim_text_hi":"सारे शरीर में पीड़ा, छींक, भारीपन और रोमांच सब ज्वरों के पूर्वरूप हैं।","original_wording":"सवाँग में पीडा होना, छींक आना, शरीर भारी हो जाना, रोमांच होना यह सब जवरों के पूर्वरूप हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"52","section":"जवर का पूर्वरूप"},"task":"T05"},{"category":"prodrome","claim_text_en":"The verse gives eye trouble, burning and drying as prodromes of pitta fever, yawning of vata fever and loss of taste of kapha fever.","claim_text_hi":"श्लोक के अनुसार नेत्ररोग, विदाह और शोष पित्तज्वर के, जंभाई वातज्वर के और अरुचि कफज्वर के पूर्वरूप हैं।","original_wording":"पित्तजवराौायनरोगविदाहशोषा:। वाताद्विजंृभणमरोचकता कफाच्चा॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"52","section":"जवर का पूर्वरूप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Knowing the signs of vata fever, treatment that removes vata should be given promptly.","claim_text_hi":"वातज्वर के लक्षण जानकर शीघ्र वातनाशक चिकित्सा करनी चाहिए।","original_wording":"उनको जानकर वातविकार को दूर करने वाली चिकित्सा शीघ्र करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"53-54","section":"वातजवर का ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"When the signs of vata, pitta and kapha fever are found together it is to be known as sannipata fever.","claim_text_hi":"वात, पित्त, कफ ज्वर के तीनों प्रकार के लक्षण एक साथ मिलें तो उसे सन्निपात ज्वर समझना चाहिए।","original_wording":"उपर्युक्र वातपित्तकफ जवर के तीनों प्रकार के ल़ाण एकत्र पाये जावंे तो उसे सिौापातजवर सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":"57-58","section":"कफ जवर ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"Fever with the signs of two doshas (vata-pitta, vata-kapha or pitta-kapha) is dual-dosha fever; at its start and end cold or burning alternate according to the rise and fall of the doshas.","claim_text_hi":"दो दोषों (वात-पित्त, वात-कफ या पित्त-कफ) के लक्षणों वाला ज्वर द्वंद्वज है; इसके आदि और अंत में दोषों के प्रकोप-शमन के अनुसार शीत या दाह बदलते हैं।","original_wording":"जिसमें दो दोषों के (वात-पित्त, वात कफ, या पित्त कफ) ल़ाण प्रकट होते हैं, उसे द्वंद्वंज जवर सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":"59","section":"द्वंद्वज जवर ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"A sannipata fever patient with all the signs and complications, a weak voice, deranged eyes, upward breathing, falling to the ground babbling, a cold body with inner burning, lost memory, red eyes, horripilation and colic is to be given up as incurable.","claim_text_hi":"सब लक्षणों व उपद्रवों से युक्त, क्षीण स्वर, विकृत नेत्र, ऊर्ध्व श्वास, बड़बड़ाकर भूमि पर गिरने वाले, ठंडे शरीर पर भीतर दाह वाले, स्मृतिहीन, लाल आँखों, रोमांच और शूल वाले सन्निपात ज्वर रोगी को असाध्य समझकर छोड़ना चाहिए।","original_wording":"इन त्रिदोषों के सम्पूर्ण ल़ाण एक साथ प्रकट हो, सम्पूर्ण उपद्रवों से संयुक्र हो, स्वर (आवाज) कम हो गया हो, नेत्र विकृत हो गए हो, ऊधर्व श्वाँस से पीडित हो, बडबड करके भूमि पर सदा गिरता हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"60-61","section":"सिौापात जवर का असाधय ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Fainting, pain in the limbs, wasting of tissues, intense thirst, vomiting, breathlessness, colic, retention of stool and urine, burning, hiccup, diarrhoea, dry throat, swelling and cough are the complications of sannipata fever; with this group of complications the fever is incurable.","claim_text_hi":"बेहोशी, अंगपीड़ा, धातुक्षय, तीव्र प्यास, वमन, श्वास, शूल, मल-मूत्रावरोध, दाह, हिचकी, अतिसार, कंठशोष, सूजन और खाँसी सन्निपात ज्वर के उपद्रव हैं; इनसे युक्त ज्वर असाध्य है।","original_wording":"बेहोश अंगों में पीडा होना, धातु़ाय, तीव्र प्यास, वमन, श्वाँस, शूल, मलमूत्रावरोध, दाह, हिचकी, अतिसार (दस्त लगना) कंठ शोष, सूजन, खाँसी ये सब सिौापात जवर के उपद्रव हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"62","section":"सिौापात जवर के उपद्रव"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"At the prodromal stage emesis with lukewarm water and purgation with a strong purgative ghee are advised, after which fever is said not to come; once fever has appeared, fasting is the proper course.","claim_text_hi":"पूर्वरूप में मंदोष्ण पानी से वमन और तीक्ष्ण विरेचक घी से विरेचन बताया गया है, जिसके बाद ज्वर नहीं आता; ज्वर प्रकट होने पर लंघन ही उचित है।","original_wording":"जवर प्रकट होने पर लंघन करना ही उचित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"63","section":"जवर की पूर्व रूप में चिकित्सा"},"task":"T05"},{"category":"regimen","claim_text_en":"Fasting is given when the doshas are strongly aggravated and the body is stiff; warm water is drunk in vata-kapha fever and boiled-and-cooled water in pitta fever.","claim_text_hi":"दोषों के प्रबल उद्रेक और शरीर की जकड़न में लंघन कराएँ; वात-कफ ज्वर में गरम और पित्त ज्वर में उबालकर ठंडा पानी पिलाएँ।","original_wording":"दोषों के विशोष उद्रेक व स्तब्ध शरीर को देखकर1 लंघन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"64","section":"लंघन व जलपान विधि"},"task":"T05"},{"category":"other","claim_text_en":"When fever has ripened (been digested) the body is light, stool and urine pass naturally, the fever is mild and the abdomen is soft.","claim_text_hi":"ज्वर के पकने पर शरीर हल्का, मल-मूत्र की स्वाभाविक प्रवृत्ति, मंद ज्वर और पेट शिथिल हो जाता है।","original_wording":"जवर के पाचन होने पर शरीर हल्का, मल-मूत्रों की स्वाभाविक प्रवृत्ति, मंद जवर, पेट शिथिल हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"67","section":"कफजवर में पाचन व पक्वजवरल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"After ripening, painful vata fever is treated with unctuous purgation or niruha, and pitta fever with cool emesis or purgation.","claim_text_hi":"पकने के बाद पीड़ायुक्त वातज्वर में स्निग्ध विरेचन या निरूह और पित्तज्वर में शीतल वमन या विरेचन देना चाहिए।","original_wording":"पक्वजवरं समभिवी़य यथानुरूपं। स्निग्धैर्विरेचनगणैरथवा निरूहै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"68","section":"वात व पित्त पक्व जवर चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In kapha fever emesis is wanted, with nasya, collyrium and purgation by pungent drugs and gargles of bitter drugs.","claim_text_hi":"कफज्वर में वमन, कटु औषधियों से नस्य, अंजन, विरेचन और तिक्त औषधियों से कवल अभीष्ट हैं।","original_wording":"शलेष्मजवरे वमनमिष्टमरिष्टतोयै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"69","section":"पक्वशलेष्म जवर चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"When the dosha excess is slight, or the patient is weak, a child, old or a woman, treatment is by pacifying preparations; a strong fever patient is treated with strict fasting and with emesis, purgation and the other purifying procedures.","claim_text_hi":"दोषोद्रेक अल्प हो या रोगी दुर्बल, बालक, वृद्ध या स्त्री हो तो शमन से चिकित्सा करें; बलवान ज्वररोगी की चिकित्सा तीव्र लंघन और वमन-विरेचन आदि से करें।","original_wording":"यदि दोषों का उद्रेक अल्प हो, रोगी बालक हो, वृद्द हो, स्त्री हो, तो उनकी चिकित्सा शमन प्रयोग के द्वारा करनी चाहिए। इससे विपरीत अधिक बल वाले जवरी को तीव्र लंघन, उपर्युक्र वमन विरेचनादि से चिकित्सा करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"70","section":"लंघन आदि के लिए पात्रापात्रा रोगी"},"task":"T05"},{"category":"contraindication","claim_text_en":"The verse names the weak (durbala) among those to be treated with pacifying preparations rather than strong fasting and purification.","claim_text_hi":"श्लोक में दुर्बल को भी उन लोगों में गिनाया गया है जिनकी चिकित्सा तीव्र लंघन-शोधन के बजाय शमन से हो।","original_wording":"तत्राल्पदोषकृतदुर्बलबालवृद्द। स्त्रीणां क्रिया भवति संशमनप्रयैगै:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"70","section":"लंघन आदि के लिए पात्रापात्रा रोगी"},"task":"T05"},{"category":"other","claim_text_en":"Desire for food, lightness of the body, relish for food, a clear mind, senses able to work, an even body temperature, itching, proper passing of stool and a kindled digestive fire mark freedom from fever.","claim_text_hi":"खाने की इच्छा, शरीर हल्का, अन्न में रुचि, प्रसन्न चित्त, इंद्रियों की कार्यक्षमता, समशीतोष्ण शरीर, खुजली, ठीक मलत्याग और प्रज्वलित जठराग्नि ज्वरमुक्ति के लक्षण हैं।","original_wording":"खाने की इच्छा होना, शरीर का हल्का हो जाना, अौा से रुचित होना, प्रसौा चित्त होना, संपूर्ण इंद्रियों की अपने-अपने कार्य करने में समर्थता होना, शरीर में समशीतोष्णता होना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"80","section":"जवर मुक्र ल़ाण"},"task":"T05"},{"category":"cause","claim_text_en":"A fever that has left soon returns from cold water, cold seats, very cooling food and drink, excessive exercise, wind, much swimming, injury and self-willed conduct.","claim_text_hi":"छूटा हुआ ज्वर ठंडे पानी, ठंडी जगह, अत्यंत शीतवीर्य भोजन-पान, अति व्यायाम, हवा, अधिक तैरने, चोट और स्वच्छंद आचरण से शीघ्र लौट आता है।","original_wording":"एक बार जवर छूट जाने पर भी ठंडे पानी के पीने से, ठंडे जगह में बैठने से, अत्यन्त शीतवीर्ययुक्र भोजन पान आदि करने से, अतिव्यायाम करने से, हवा लगने से, विशोष तैरने से, चोट लगने इत्यादि व स्वछन्द वृत्ति से वह पुन: लैट आता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"81","section":"जवर का पुनरावर्तन"},"task":"T05"},{"category":"caution","claim_text_en":"A returning fever is said to ruin the recovered person as a forest fire burns dry wood, so after recovery the patient must still be protected by proper conduct, food and medicines.","claim_text_hi":"लौटा हुआ ज्वर ज्वरमुक्त व्यक्ति को सूखी लकड़ी को जलाते दावानल की तरह नष्ट करता है, इसलिए ठीक होने के बाद भी उचित आचरण, भोजन और औषधियों से रक्षा करनी चाहिए।","original_wording":"इसलिए जवर, गमन के समय जिस प्रकार उसकी ऱा करते हैं, उसी प्रकार जवरमुक्र होने पर भी निजाचरण, भोजन, अैषधियों द्वारा उसकी ऱा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"82","section":"पुनरागत जवर का दुष्टफल"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Fever from excess oleation is treated with drying measures, emesis and purgation; fever from excess drying with oleation and enemas, and a chronic severe fever from dryness with milk or ghee with jaggery and long pepper.","claim_text_hi":"अति स्नेहन से ज्वर में रूक्षण, वमन और विरेचन; अति रूक्षण से ज्वर में स्नेहन और बस्ति; पुराने रूक्षज महाज्वर में गुड़-पीपल युक्त दूध या घी।","original_wording":"स्नेहोत्थितेष्वहिमपेयविलेप्ययूष-दूष्याद्दि रू़ाणविधि: कथितो जवरेषु॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"78-79","section":"स्नेह व रु़ाोत्थित जवरचिकित्सा"},"task":"T05"},{"category":"other","claim_text_en":"As an example of judging the force of a disease by questioning, the commentary says that in fever the physician asks how far the heat has risen.","claim_text_hi":"प्रश्न परीक्षा द्वारा व्याधि का बल जानने के उदाहरण में भावार्थ कहता है कि ज्वर हो तो पूछा जाए कि कितनी गर्मी बढ़ जाती है।","original_wording":"यदि जवर हो तो कितनी गर्मी बढ जाती है?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55","section":"प्रशन 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होना।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"},"task":"T29"}],"subtypes":[{"name":"वातज ज्वर","en":"Vata fever","features_en":"Severe pain in heart region, back, body and head, constipation, dryness, yawning, distension, blackish stool and eyes, breathlessness, cough, irregular fever with shivering, stiffness, numbness, dislike of cold, sleeplessness.","features_hi":"हृदय, पीठ, शरीर व सिर में तीव्र पीड़ा, मलावरोध, रूखापन, जंभाई, आध्मान, मल व आँखें काली, श्वास, खाँसी, विषम वेग व कंपन, जकड़न, सुन्नपन, ठंड अप्रिय, निद्रानाश।","loc":{"chapter":9,"pdf_page":208,"book_page":136,"verses":"53-54","section":null}},{"name":"पित्तज ज्वर","en":"Pitta fever","features_en":"Thirst, delirium, intoxication, burning, high fever, fainting, giddiness, bitter mouth, inflamed nose and mouth, blood-stained spittle, craving for cold, anger, diarrhoea, yellow stool, urine and eyes, sweating, foul breath.","features_hi":"तृषा, बकवाद, मद, जलन, तीव्र ज्वर, मूर्च्छा, भ्रम, मुख कड़वा, नाक-मुख पकना, थूक में रक्त, ठंड की इच्छा, क्रोध, अतिसार, मल-मूत्र-नेत्र पीले, पसीना, श्वास में दुर्गंध।","loc":{"chapter":9,"pdf_page":209,"book_page":137,"verses":"55-56","section":null}},{"name":"कफज (श्लेष्मज) ज्वर","en":"Kapha fever","features_en":"Sleepiness, loss of taste, heavy head, mild heat, sweet taste in mouth, horripilation, blocked channels, slight pain, vomiting and salivation, white eyes, stool and face, lassitude, indigestion, cough, coryza, phlegm, itching throat.","features_hi":"अधिक निद्रा, अरुचि, सिर भारी, कम गर्मी, मुख में मिठास, रोमांच, स्रोतोवरोध, अल्प पीड़ा, वमन व लार, आँख-मल-मुख सफेद, ग्लानि, अपचन, खाँसी, जुकाम, कफ, गले में खुजली।","loc":{"chapter":9,"pdf_page":209,"book_page":137,"verses":"57-58","section":null}},{"name":"द्वन्द्वज 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{"schema_version":"1.0","id":"condition_kacchapa","record_type":"condition","kind":"condition","canonical_name":"Tortoise-shaped palate swelling (kacchapa)","title_hi":"कच्छप","title_sa":"कच्छप","names":{"english":["Tortoise-shaped palate swelling (kacchapa)"],"hindi":["कच्छप"],"sanskrit":["कच्छप"]},"summary":{"en":"A tortoise-shaped swelling on the palate from kapha with slight pain; cleansed with the three fruits, the three pungents, oil and rock salt.","hi":"कफ से तालु पर कछुए जैसी अल्प वेदना वाली सूजन; त्रिफला, त्रिकटु, तेल और सेंधा नमक से शोधन।"},"claims":[{"category":"definition","claim_text_en":"From kapha a swelling shaped like a tortoise arises on the palate with only slight pain; it is called kacchapa.","claim_text_hi":"कफ के विकार से तालु पर कछुए के समान आकार की सूजन होती है जिसमें अल्प वेदना होती है, इसे कच्छप कहते हैं।","original_wording":"के विकार से तालु पर कछुवे के समान आकार वाले शाेध की उत्पत्ति होती","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"98","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga","remedy_triphala_p352_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"98","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kacchapika","record_type":"condition","kind":"condition","canonical_name":"Kacchapika (tortoise-shaped eruption)","title_hi":"कच्छपिका","title_sa":"कच्छपिका","names":{"english":["Kacchapika (tortoise-shaped eruption)"],"hindi":["कच्छपिका","कच्छपपिटका"],"sanskrit":["कच्छपिका"]},"summary":{"en":"A minor disease: five or six nodular eruptions from kapha and vata, with a closed middle raised like a tortoise's back.","hi":"एक क्षुद्ररोग: कफ और वात से पाँच या छह गाँठों जैसी पिडिकाएँ, जिनका मध्य भाग बंद और कछुए की पीठ जैसा उठा होता है।"},"claims":[{"category":"definition","claim_text_en":"From kapha and vata, eruptions in the form of five or six nodules whose middle is not open but raised like a tortoise's back are called kacchapapitaka (kacchapika).","claim_text_hi":"कफ और वात के प्रकोप से पाँच या छह ग्रंथियों के रूप में ऐसी पिडिकाएँ होती हैं जिनका मध्य भाग खुला नहीं होता, कछुए की पीठ की तरह उठा होता है; इन्हें कच्छपपिटका (कच्छपिका) कहते हैं।","original_wording":"कफ अैर वात के प्रकोप से पाँच अथवा छह ग्रंथि के रूप में जिनका मधयभाग खुला नहीं है (कछुवे के पीठ के समान ऊँचा उठा हुआ है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"40","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_pidaka","concept_kapha","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"40","section":null}],"mention_summary":{"pages":3,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kadara","record_type":"condition","kind":"condition","canonical_name":"Kadara (corn on the sole)","title_hi":"कदर","title_sa":"कदर","names":{"english":["Kadara (corn on the sole)"],"hindi":["कदर","ठेक"],"sanskrit":["कदर"]},"summary":{"en":"A minor disease: a knot like a jujube or a nail on the sole of the foot from pricking by pebbles or thorns.","hi":"एक क्षुद्ररोग: कंकड़ या कांटा चुभने से पैर के तलवे में बेर या कील जैसी गाँठ।"},"claims":[{"category":"cause","claim_text_en":"A knot like a jujube or a nail that forms on the feet from pricking by pebbles or thorns is called kadara (thek); the verse places it on the sole.","claim_text_hi":"पैरों में कंकड़ चुभने या कांटा लगने से बेर या कील जैसी जो गाँठ होती है, उसे कदर (ठेक) कहते हैं; श्लोक इसे तलवे में बताता है।","original_wording":"पैरों में कंकर छिदने से, कांटे लगने से, बेर अथवा कील के समान जो गांठ होती है, उसे कदर (ठेक) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_padadari"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kaksha","record_type":"condition","kind":"condition","canonical_name":"Kaksha","title_hi":"कक्षा","title_sa":"कक्षा","names":{"english":["Kaksha"],"hindi":["कक्षा"],"sanskrit":["कक्षा"]},"summary":{"en":"A minor disease: boils from excess pitta on the hand, chest, waist, flank, shoulder and armpit, with fever.","hi":"एक क्षुद्ररोग: हाथ, हृदय, कमर, पार्श्व, कंधे और कांख में अधिक पित्त से होने वाले फोड़े, ज्वर के साथ।"},"claims":[{"category":"definition","claim_text_en":"Boils (visphotaka) from excess pitta arise on the hand, chest (hridaya), waist, flank, shoulder and armpit; when fever accompanies them, it is called kaksha.","claim_text_hi":"हाथ, हृदय, कमर, पार्श्व, कंधा और कांख में अधिक पित्त के विकार से विस्फोटक (फोड़े) होते हैं; उनके साथ ज्वर भी हो तो उसे कक्षा कहते हैं।","original_wording":"हाथ, ह्दय, कटी, पाशर्व, कंधा, क़ा इन प्रदेशों में अत्यधिक पित्त के विकार से होने वाले विस्फोटक (फोडा) होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"45","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_jvara","remedy_lavanga_p324_1","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"45","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kalayakhanja","record_type":"condition","kind":"condition","canonical_name":"Kalayakhanja (limping vata disorder)","title_hi":"कलायखंज","title_sa":"कलायखञ्ज","names":{"english":["Kalayakhanja (limping vata disorder)"],"hindi":["कलायखंज"],"sanskrit":["कलायखञ्ज"]},"summary":{"en":"Vata lodged in the waist pulls the thick tendons of the legs; the patient trembles at the start of walking, limps and feels as if the leg joints were loosened.","hi":"कमर में स्थित वायु पैरों की मोटी कंडराओं को खींचता है; रोगी चलना शुरू करते समय काँपता है, लंगड़ाकर चलता है और पैरों के जोड़ छूटे-से लगते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Corrupted vata in the waist region pulling the tendons of the legs is said to cause kalayakhanja and pangu.","claim_text_hi":"कटिप्रदेश का दूषित वायु पैरों की कंडराओं को खींचकर कलायखंज और पंगु रोग करता है।","original_wording":"कटिप्रदेशगत दुष्टवायु जब पैरों के कंडाराओं को (मोटी नस) खींचता है तब कलायखंज, व पंगु नामक व्याधि को पैदा करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"The patient trembles at the start of walking, walks like a lame person and the joints of the legs feel loosened.","claim_text_hi":"चलने के आरंभ में कंपन होता है, रोगी लंगड़े की तरह चलता है और पैरों की संधियाँ छूटी-सी लगती हैं।","original_wording":"जो गमन के आरंभ मे कम्पाता है, लंगडे की तरह चलाता है अैर पैरों की संधि छूटी हुइर्-सी मालूम होती है, उसे कलायखंज वातव्याधि कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_kampa"],"organ_ids":["organ_bones_joints"],"related_ids":["condition_vatavyadhi","condition_pangu"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kamala","record_type":"condition","kind":"condition","canonical_name":"Jaundice (kamala)","title_hi":"कामला (पीलिया)","title_sa":"कामला","names":{"english":["Jaundice","jaundice","icterus"],"hindi":["कामला","पीलिया"],"sanskrit":["कामला","कुम्भकामला","हलीमक"],"romanized":["kamala","piliya"]},"categories":["liver"],"tags":["liver"],"summary":{"en":"Kamala is said to follow when, soon after fever, burning or pandu subside, the person takes much sour and other unwholesome food, aggravating pitta; it whitens (or yellows) the body with great swelling, and is treated like swelling (shopha), with a jaggery, haritaki, cow urine and iron decoction and a diet of barley and rice.","hi":"ज्वर, दाह या पाण्डु शांत होते ही अधिक खटाई व अन्य अपथ्य लेने से पित्त कुपित होकर कामला होता है; यह शरीर को सफेद (या पीला) करता है और भारी सूजन लाता है, और इसकी चिकित्सा शोफ के समान, गुड़-हरड़-गोमूत्र-लोहभस्म के काढ़े और जौ-शालि के भोजन से कही गई है।"},"claims":[{"category":"cause","claim_text_en":"When a person whose fever, burning, pandu and similar diseases have subsided soon takes much sour and other unwholesome food and conduct, pitta is said to be aggravated and produce kamala.","claim_text_hi":"ज्वर, दाह, पाण्डु आदि शांत होते ही अधिक खटाई और अन्य अपथ्य आहार-आचरण से पित्त कुपित होकर कामला उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"प्रशमितजवरदाहनरोःचिरा  -    दधिकमम्लमपथयमिाहाचरेत्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"94","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"Kamala makes the body completely white (or yellow, per the commentary) and causes great swelling, with drowsiness and weakness.","claim_text_hi":"कामला शरीर को एकदम सफेद (भावार्थ के अनुसार या पीला) करता है और भयंकर सूजन, तंद्रा व निर्बलता उत्पन्न करता है।","original_wording":"शरीर को एकदम सफेद (या पीला) करता है, भयंकर सूजन उत्पौा करता है (तंद्रा निर्बलता आदि को पैदा करता है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"94","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The treatment given for swelling (shopha) is said to be always beneficial for kamala patients.","claim_text_hi":"शोफ के लिए कही गई चिकित्सा कामला रोगियों के लिए सदा हितकर बताई गई है।","original_wording":"यदिह शोफचिकित्सितमीरितं    तदपि   कामलिनां  सततं  हितम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":null},"task":"T17"},{"category":"diet","claim_text_en":"Meals of barley and shali rice are said to be beneficial in kamala.","claim_text_hi":"कामला में जौ और शालि आदि का भोजन हितकर बताया गया है।","original_wording":"जै शालि आदि भोजन के लिए उपयोग करना हितकारी होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":null},"task":"T17"}],"organ_ids":["organ_liver_hepatobiliary","organ_blood_circulation"],"related_ids":["condition_pandu","condition_shotha","remedy_vidanga_p441_1","remedy_haritaki_p441_4","ingredient_yava","ingredient_shali"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"94","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":null}],"mention_summary":{"pages":3,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kampavata","record_type":"condition","kind":"condition","canonical_name":"Tremor disorder (kampavata)","title_hi":"कम्पवात (कंपन रोग)","title_sa":"कम्पवात","names":{"english":["Tremor disorder","tremor","shaking palsy"],"hindi":["कम्पवात","कंपन रोग","कंपन","हाथ पैर कांपना"],"sanskrit":["कम्पवात","वेपथुवात"],"romanized":["kampavata"]},"categories":["neurological","elderly_care"],"tags":["neurological","elderly_care"],"organ_ids":["organ_brain_nervous_system"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_kandu_roga","record_type":"condition","kind":"condition","canonical_name":"Itching disorders (kandu, pama)","title_hi":"खुजली के रोग","title_sa":"पामा","names":{"english":["Itching disorders","itching disorders","scabies","eczema"],"hindi":["खुजली के रोग","खाज","खुजली","एक्जिमा"],"sanskrit":["पामा","कच्छु","विचर्चिका","कण्डूरोग"],"romanized":["pama","kachhu","vicharchika"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Verse 51 refers vicharchika, its variety vipadika, pama and kacchu back to the kushtha section.","hi":"श्लोक 51 विचर्चिका, उसके भेद विपादिका, पामा और कच्छु को कुष्ठ प्रकरण के वर्णन से जोड़ता है।"},"claims":[{"category":"classification","claim_text_en":"Vicharchika, its variety vipadika, pama and kacchu were described in order in the kushtha section, so the same features are to be understood here.","claim_text_hi":"विचर्चिका, उसका भेद विपादिका, पामा और कच्छु का वर्णन कुष्ठ प्रकरण में क्रम से हो चुका है, इसलिए यहाँ भी वही लक्षण समझें।","original_wording":"विचर्चिका, इसी का भेदभूत विपादिका (वैपादिक) पामा, कच्छु इन रोगों का वर्णन कुष्ठ प्रकरण में क्रम प्रकार कर चुके हैं, इसलिए यहाँ भी वैसा ही ल़ाण जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null},"task":"T12"}],"subtypes":[{"name":"विचर्चिका","en":"Vicharchika","loc":{"chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}},{"name":"विपादिका","en":"Vipadika, a variety of vicharchika","loc":{"chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}},{"name":"पामा","en":"Pama","loc":{"chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}},{"name":"कच्छु","en":"Kacchu","loc":{"chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}}],"organ_ids":["organ_skin"],"related_ids":["condition_kushtha","condition_kshudraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}],"mention_summary":{"pages":3,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kantharoga","record_type":"condition","kind":"condition","canonical_name":"Throat disorders (kantharoga)","title_hi":"कंठरोग (गले के रोग)","title_sa":"कण्ठरोग","names":{"english":["Throat disorders","throat disorders","sore throat","tonsillitis","Rohini (throat-blocking sprouts)","Rohini"],"hindi":["कंठरोग","गले के रोग","गला बैठना","टॉन्सिल","रोहिणी"],"sanskrit":["कण्ठरोग","गलरोग","गलशुण्डी","रोहिणी"],"romanized":["kantharoga","galaroga"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Chapter 15 counts seventeen throat diseases: rohini of five kinds, kanthashaluka, adhijihvika, valaya, mahalasa, ekavrinda, vrinda, shataghni, gilayu, galavidradhi, galaugha, svaraghna and mamsatana; many are called incurable.","hi":"पंद्रहवें परिच्छेद में गले के सत्रह रोग हैं: पाँच प्रकार की रोहिणी, कंठशालूक, अधिजिह्विका, वलय, महालस, एकवृंद, वृंद, शतघ्नी, गिलायु, गलविद्रधि, गलौघ, स्वरघ्न और मांसतान; इनमें कई असाध्य कहे गए हैं।"},"claims":[{"category":"classification","claim_text_en":"The commentary announces seventeen kinds of throat disease.","claim_text_hi":"टीका सत्रह प्रकार के गलरोगों के निरूपण की घोषणा करती है।","original_wording":"अब सत्रह प्रकार से गले रोगों का निरूपण करेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"In the throat svaraghna, valaya, vrinda, mahalasa, mamsachaya, rohini, galaugha and the very severe shataghni are named as incurable diseases to be abandoned.","claim_text_hi":"कंठ के स्वरघ्न, वलय, वृन्द, महालस, मांसचय, रोहिणी, गलौघ और उग्र शतघ्नी को असाध्य मानकर छोड़ने योग्य कहा गया है।","original_wording":"कंठगत स्वरघन, वलय, वृन्द, महालस, मांसचय मांसतान रोहिणी, उग्रतर शतघनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"120-121","section":null},"task":"T14"},{"category":"definition","claim_text_en":"Aggravated vata, pitta, kapha, blood and all doshas together produce thorn-like sprouts in the throat that block it at once, each with its dosha's signs; this is called rohini, and a footnote says it is of five kinds.","claim_text_hi":"वात, पित्त, कफ, रक्त और सन्निपात के प्रकोप से गले को एकदम रोकने वाले कांटे जैसे अंकुर होते हैं, जो अपने दोषों के लक्षणों से युक्त होते हैं; इसे रोहिणी कहते हैं, और पादटिप्पणी के अनुसार यह पाँच प्रकार की है।","original_wording":"(कांटे जैसे) अंकुर (गले में) उत्पौा1 होते हैं, जो कि तत्तदोषों के ल़ाणों से संयुक्र हैं, इसे रोहिणी रोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"80","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"All kinds of rohini are by nature very hard to cure; the commentary says the physician should regard those from all doshas together, from kapha and from blood as incurable and leave them, and the treatment of the curable kind follows.","claim_text_hi":"सब प्रकार की रोहिणी स्वभाव से ही अत्यंत कष्टसाध्य है; टीका के अनुसार सन्निपातज, कफज और रक्तज रोहिणी को वैद्य असाध्य मानकर छोड़ दे, और सुखसाध्य की चिकित्सा आगे कही गई है।","original_wording":"सिौापातज, कफ व रक्रविकार से उत्पौा रोहिणी को वैद्य असाधय सम¤ाकर छोडें। सुख साधय रोहिणी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"81","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"The three kinds of rohini close the list of disorders for which external caustic is to be used.","claim_text_hi":"तीन प्रकार की रोहिणी से प्रतिसारणीय क्षार के रोगों की सूची पूरी होती है।","original_wording":"तीन प्रकार के रोहिणी, इन रोगों में प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null},"task":"T23"}],"organ_ids":["organ_throat"],"related_ids":["condition_kanthashaluka","condition_adhijihvika","condition_valaya","condition_mahalasa","condition_ekavrinda","condition_vrinda","condition_shataghni","condition_gilayu","condition_galavidradhi","condition_galaugha","condition_svaraghna","condition_mamsatana","method_galaroga_chikitsa_p351","condition_mukharoga","method_rohini_chikitsa_p348","method_pratisaraniya_kshara_p549"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"120-121","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"80","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null}],"mention_summary":{"pages":8,"occurrences":19},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13","T14","T23"],"extraction":"curated_agents"},"notes":["Galaugha is named in verse 121 (गलैघम्); the commentary does not name it and lists मांसतान beside मांसचय.","Merged from condition_rohini."]}
{"schema_version":"1.0","id":"condition_kanthashaluka","record_type":"condition","kind":"condition","canonical_name":"Hard lump in the throat (kanthashaluka)","title_hi":"कंठशालूक","title_sa":"कण्ठशालूक","names":{"english":["Hard lump in the throat (kanthashaluka)"],"hindi":["कंठशालूक"],"sanskrit":["कण्ठशालूक"]},"summary":{"en":"A hard, fixed, thorny lump like a jujube stone in the throat from kapha; incised and cleansed.","hi":"कफ से गले में बेर की गुठली जैसी कठोर, स्थिर, कांटेदार गाँठ; विदारण और शोधन से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"From kapha a hard, firm lump with thorns, like a jujube stone, forms in the throat; this is called kanthashaluka.","claim_text_hi":"कफ के विकार से कंठ में बेर के बीज जैसी कठोर, स्थिर और कांटेदार गाँठ होती है, इसे कंठशालूक कहते हैं।","original_wording":"कफ के विकार से कठोर, स्थिर व कंटक से युक्र बेर के बीज के समान कंठ में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"83","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","method_kanthashaluka_vidarana_p349"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"83","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 349: तालूक इति पाठांतर."]}
{"schema_version":"1.0","id":"condition_kapalika","record_type":"condition","kind":"condition","canonical_name":"Flaking tooth deposit (kapalika)","title_hi":"कापालिका","title_sa":"कपालिका","names":{"english":["Flaking tooth deposit (kapalika)"],"hindi":["कापालिका"],"sanskrit":["कपालिका","कापालिका"]},"summary":{"en":"The hardened tooth deposit cracking off by itself like potsherds, which destroys the teeth; hard to cure.","hi":"दाँत का जमा मैल अपने आप ठीकरी की तरह टूटना, जिससे दाँत नष्ट होते हैं; यह कष्टसाध्य है।"},"claims":[{"category":"definition","claim_text_en":"When the deposit on the teeth (the tartar) cracks off by itself like potsherds, it is called kapalika, and the teeth are destroyed by it.","claim_text_hi":"दाँत का मैल (दंतशर्करा) अपने आप ठीकरी के समान टूटने लगे तो उसे कपालिका कहते हैं; इससे दाँत नष्ट हो जाते हैं।","original_wording":"दांत का मल (उपरोक्र शर्करा) अपने आप ही, टीकरी के समान फूटने लगता है, इसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"54","section":null},"task":"T13"}],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","condition_dantasharkara","method_dantasharkara_nirharana_p343"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"54","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kapharoga","record_type":"condition","kind":"condition","canonical_name":"Kapha disorders","title_hi":"कफ रोग","title_sa":"श्लेष्मरोग","names":{"english":["Kapha disorders","kapha disorders","kapha diseases"],"hindi":["कफ रोग","बलगम के रोग"],"sanskrit":["श्लेष्मरोग","कफरोग","श्लेष्मव्याधि","कफविकार"],"romanized":["kapharoga","shleshmaroga"]},"categories":["general"],"tags":["general"],"claims":[{"category":"cause","claim_text_en":"The people of marshy (ānūpa) land are described as very stout and kapha-predominant, and physicians there are told always to treat kapha and vāta.","claim_text_hi":"अनूप देश के लोगों को अतीव स्थूल और कफ प्रधान बताया गया है, और वहाँ वैद्यों को सदा कफ-वात की चिकित्सा करने को कहा गया है।","original_wording":"इसलिए वहाँ पर कुशल वैद्य सदा कफ-वात की चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"33-34","section":"अनूपदेश ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Aggravated kapha shows stiffness, coldness, swelling, heaviness, hardness, intense cold, severe itching, unctuousness, wetness, salivation, distaste for food, heaviness of the head, excessive sleep, weak digestion, indigestion, a salty or sweet taste in the mouth and loss of touch sensation in the limbs; the verse also names vomiting (vamathu).","claim_text_hi":"कुपित कफ में शरीर का स्तब्ध, ठंडा, फूला, भारी व कठोर होना, अति शीत, अधिक खुजली, चिकनाई, गीलापन, थूक आना, अन्न में अरुचि, सिर का भारीपन, अधिक नींद, मंदाग्नि, अपच, मुख का नमकीन या मीठा होना और अंगों में स्पर्शज्ञान का नाश होता है; श्लोक में वमथु (वमन) भी कहा गया है।","original_wording":"शरीर का स्तब्ध होना, ठणडा पड जाना, फूल जाना, भारी हो जाना, कठिन, अतिशीत, अतिकंडू (खाज) चिकना, गीला हो जाना, थूक का पडना, अौादिक मंे अरुचि, शिरोगुरुता, अत्यधिक निद्रा, मंदाग्नित्व, अपचन, मुख नमकीन या स्वादु हो जाना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":"2","section":"प्रकुपित कफ का ल़ाण"},"task":"T06"},{"category":"definition","claim_text_en":"Any disease in which these signs are found is to be understood as a kapha disease, and the skilled physician treats it with suitable medicines after knowing the signs well.","claim_text_hi":"जिन व्याधियों में ये लक्षण मिलें उन्हें कफज व्याधि समझना चाहिए और कुशल वैद्य इन्हें अच्छी तरह जानकर योग्य औषधियों से उपचार करे।","original_wording":"ये ल़ाण जिन-जिन व्याधियों में पाये जाते हैं, उनको कफजव्याधि सम¤ाना चाहिए। इन ल़ाणों को अच्छी तरह जानकर कुशल वैद्य तद्योग्य अैषधियों के द्वारा उपचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":"2","section":"प्रकुपित कफ का ल़ाण"},"task":"T06"},{"category":"treatment_principle","claim_text_en":"Kapha aggravation is said to subside with alkalis, hot substances, light and clear food and drink in small amounts, soups of horse gram and mung, pungent soups of peas and pigeon pea, strong sudation, fasting, massage with sesame oil, sexual intercourse, and pungent, bitter, astringent and dry substances.","claim_text_hi":"क्षार, उष्ण पदार्थ, हल्का व विशद अन्नपान थोड़ी मात्रा में, कुलथी व मूंग का यूष, कटु रस युक्त मटर व अरहर का रस, तीव्र स्वेदन, उपवास, तिल तेल से मर्दन, मैथुन और कड़वे, चरपरे, कषाय व रूक्ष पदार्थों से कफ प्रकोप शांत होता है, ऐसा कहा गया है।","original_wording":"़ार पदार्थ, उष्ण पदाथोँ के वर्ग, लघु व विशद (स्वच्छ) अल्प प्रमाण में अौापान का सेवन, कुलथी व मूंग का यूष, कटुक रस युक्र मटर व अरहर का पानी (पेया आदि) तीव्र स्वेदन, उपवास, तिल तैल से मर्दन, मैथुन सेवन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"3","section":"शलेष्म नाशक गण"},"task":"T06"},{"category":"prognosis","claim_text_en":"A patient with a kapha disease who sees many white things in dreams is said to surely die.","claim_text_hi":"कफ रोगी यदि स्वप्न में बहुत सी सफेद वस्तुएँ देखे तो उसकी मृत्यु निश्चित बताई गई है।","original_wording":"रक्र-पित्त से पीडित लाल, पाणडुरोगी पीला, कफरोगी सफेद व वातरोग से पीडित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},"task":"T22"}],"symptom_ids":["symptom_stambha","symptom_gaurava","symptom_kandu","symptom_praseka","symptom_supti"],"related_ids":["concept_desha","concept_kapha","condition_agnimandya","condition_ajirna","condition_arochaka","condition_atinidra","ingredient_kshara","ingredient_kulattha","ingredient_mudga","ingredient_kalaya","ingredient_adhaki","ingredient_taila","method_svedana","method_langhana","method_abhyanga","prep_yusha","prep_yavagu","method_kaphanashaka_gandusha_p221","method_kaphanashaka_dantadhavana_p221","remedy_amlavarga_p221_1","formulation_bharangyadi_churna_p221","method_nimba_vamana_p222","formulation_khadiradi_churna_p222","formulation_vyoshadi_churna_p222","remedy_mushkaka_p222_1","remedy_triphala_p222_1","remedy_bhringaraja_p222_1","formulation_hingvadi_churna_p223","remedy_musta_p223_1","remedy_shigru_p223_1","formulation_bilva_vilepa_p223","formulation_shigrvadi_lepa_p223","remedy_chakramarda_p223_1","formulation_dhatryadi_lepa_p224","remedy_pippalimula_p224_1","remedy_sarshapa_p224_1","formulation_eladi_churna_p224","concept_svapna","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"33-34","section":"अनूपदेश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":"2","section":"प्रकुपित कफ का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"3","section":"शलेष्म नाशक गण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null}],"mention_summary":{"pages":9,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T06","T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kaphasrava","record_type":"condition","kind":"condition","canonical_name":"Kaphasrava (kapha discharge of the eye)","title_hi":"कफज स्राव","title_sa":"कफजस्राव","names":{"english":["Kaphasrava (kapha discharge of the eye)"],"hindi":["कफज स्राव"],"sanskrit":["कफजस्राव"]},"claims":[{"category":"prognosis","claim_text_en":"The kapha-born discharge of the eye is described as incurable.","claim_text_hi":"आँख का कफज स्राव असाध्य बताया गया है।","original_wording":"कफजस्राव असाधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"235","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"235","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_kaphavidagdha_drishti","record_type":"condition","kind":"condition","canonical_name":"Kaphavidagdha drishti (kapha-affected sight)","title_hi":"कफविदग्ध दृष्टि","title_sa":"श्लेष्मविदग्धदृष्टि","names":{"english":["Kaphavidagdha drishti (kapha-affected sight)"],"hindi":["कफविदग्ध दृष्टि"],"sanskrit":["श्लेष्मविदग्धदृष्टि","कफविदग्धदृष्टि"]},"summary":{"en":"A disease of drishti in which kapha makes everything appear white.","hi":"दृष्टि का रोग, जिसमें कफ से सब कुछ सफेद दिखता है।"},"claims":[{"category":"symptom","claim_text_en":"The patient afflicted by kapha sees all stationary and moving things in front of him as white like the moon, a conch or crystal.","claim_text_hi":"कफ से पीड़ित रोगी सामने के सब स्थावर-जंगम पदार्थ चंद्रमा, शंख और स्फटिक जैसे सफेद देखता है।","original_wording":"शलेष्म विकार से पीडित नेत्ररोगी अग्रभाग में स्थित सर्व स्थावर जंगम पदाथोँ को चंद्रमा, शंक स्फटिक के समान सफेद रूप से देखता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"222","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Shleshmavidagdha drishti is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"श्लेष्मविदग्ध दृष्टि को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"कफजाधिमंथ, बलासग्रथित, शलेषविदग्धदृष्टि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"222","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kaphopanaha","record_type":"condition","kind":"condition","canonical_name":"Kaphopanaha (kapha knot at the junction of sight)","title_hi":"कफोपनाह","title_sa":"कफोपनाह","names":{"english":["Kaphopanaha (kapha knot at the junction of sight)"],"hindi":["कफोपनाह"],"sanskrit":["कफोपनाह"]},"summary":{"en":"A junction disease of the eye: a large knot with little pain that does not suppurate; when it does ripen it becomes the pus discharge.","hi":"नेत्र का सन्धिगत रोग: अल्प वेदना वाली, न पकने वाली बड़ी गाँठ; पकने पर यही पूयस्राव बनती है।"},"claims":[{"category":"symptom","claim_text_en":"A large knot with little pain and without suppuration at the junction of sight is called kaphopanaha.","claim_text_hi":"दृष्टि की सन्धि में पाक रहित, अल्प वेदना वाली बड़ी गाँठ को कफोपनाह कहते हैं।","original_wording":"दृष्टि की संधि में पाक से रहित अल्प वेदनायुक्र, जो महान् ग्रंथि (गांठ) उत्पौा होती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"173-174","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netrasrava","concept_kapha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"173-174","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_karnagutha","record_type":"condition","kind":"condition","canonical_name":"Dried ear deposit (karnagutha)","title_hi":"कर्णगूथ","title_sa":"कर्णगूथ","names":{"english":["Dried ear deposit (karnagutha)"],"hindi":["कर्णगूथ"],"sanskrit":["कर्णगूथ"]},"summary":{"en":"Kapha in the ear dried into a deposit.","hi":"कान में कफ का सूखकर जम जाना।"},"claims":[{"category":"pathogenesis","claim_text_en":"When that kapha dries in the ear (the commentary adds: by the heat of pitta) it is called karnagutha.","claim_text_hi":"वही कफ कान में (टीका के अनुसार पित्त की उष्णता से) सूख जाए तो उसे कर्णगूथ कहते हैं।","original_wording":"कफ जब कान में (पित्त के उष्ण से ) सूख जाता है, उसे कर्णगूथ कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga","condition_karnakandu","condition_karnapratinaha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_karnakandu","record_type":"condition","kind":"condition","canonical_name":"Itching of the ear (karnakandu)","title_hi":"कान में खुजली","title_sa":"कर्णकण्डू","names":{"english":["Itching of the ear (karnakandu)"],"hindi":["कान में खुजली"],"sanskrit":["कर्णकण्डू"]},"summary":{"en":"Itching in the ear from accumulated kapha.","hi":"कान में कफ संचित होने से खुजली।"},"claims":[{"category":"cause","claim_text_en":"Itching that starts from kapha collecting in the ear is called karnakandu.","claim_text_hi":"कान में कफ जमा होने से चलने वाली खुजली को कर्णकण्डू कहते हैं।","original_wording":"कफ संचित होने से खुजली चलने लगती है। इसे कर्णकणडू कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null},"task":"T13"}],"symptom_ids":["symptom_kandu"],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_karnakshveda","record_type":"condition","kind":"condition","canonical_name":"Roaring in the ear (karnakshveda)","title_hi":"कर्णक्ष्वेड","title_sa":"कर्णक्ष्वेड","names":{"english":["Roaring in the ear (karnakshveda)"],"hindi":["कर्णक्ष्वेड"],"sanskrit":["कर्णक्ष्वेड","क्ष्वेड"]},"summary":{"en":"A sound like the roar of the sea heard in the ear when vata joined with other doshas settles in the sound-carrying channels.","hi":"अन्य दोषों से युक्त वायु के शब्दवाहिनी सिराओं में ठहरने से कान में समुद्र की गर्जना जैसा शब्द सुनाई देना।"},"claims":[{"category":"definition","claim_text_en":"When the same vata, joined with other doshas, settles in the sound-carrying channels, a sound like the roar of the sea is heard in the ear; this is called karnakshveda.","claim_text_hi":"वही वायु अन्य दोषों से मिलकर शब्दवाहिनी सिराओं में ठहरे तो कान में समुद्रघोष जैसा शब्द सुनाई देता है, इसे कर्णक्ष्वेड कहते हैं।","original_wording":"वाहिनी सिराओं में ठहरता है तो कान में समुद्रघोष जैसा शब्द सुन पडता है। इसे कर्ण़ाोद कहते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"12","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"12","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Written कर्ण़ाोद in the conversion; read as कर्णक्ष्वेड, as in the footnote list on PDF 337 (़वेड)."]}
{"schema_version":"1.0","id":"condition_karnapaka","record_type":"condition","kind":"condition","canonical_name":"Suppuration of the ear (karnapaka)","title_hi":"कान पकना","title_sa":"कर्णपाक","names":{"english":["Suppuration of the ear (karnapaka)"],"hindi":["कान पकना"],"sanskrit":["कर्णपाक"]},"summary":{"en":"The ear becomes wet and putrid after an abscess in it ripens and bursts.","hi":"कान की विद्रधि पककर फूटने से कान का गीला और सड़ा हो जाना।"},"claims":[{"category":"definition","claim_text_en":"When an abscess arising in the ear ripens fully and bursts, the ear becomes wet and putrid; this is called karnapaka.","claim_text_hi":"कान में विद्रधि होकर अच्छी तरह पककर फूट जाए तो कान गीला और सड़ा हो जाता है, इसे कर्णपाक कहते हैं।","original_wording":"कान में विद्रधि उत्पौा होकर अच्छी तरह पककर फूट जाता है, तो कान गीला व सड जाता है, इसे कर्णपाक कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"16","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"In karnapaka the same drugs are filled into the ear and it is treated in the manner of wounds and of visarpa.","claim_text_hi":"कर्णपाक में इन्हीं औषधियों को कान में भरकर व्रण और विसर्प के समान चिकित्सा करनी चाहिए।","original_wording":"कर्णपाक में ़ात व विसर्प के समान इन्हीं अैषधियों को कान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"23","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga","condition_vidradhi","condition_vrana","condition_visarpa","remedy_nimba_taila_p336_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"23","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_karnapratinaha","record_type":"condition","kind":"condition","canonical_name":"Blocked ear (karnapratinaha)","title_hi":"कर्णप्रतिनाद","title_sa":"कर्णप्रतिनाह","names":{"english":["Blocked ear (karnapratinaha)"],"hindi":["कर्णप्रतिनाद"],"sanskrit":["कर्णप्रतिनाह","प्रतिनाह"]},"summary":{"en":"The dried ear deposit turned liquid again and covering the ear.","hi":"सूखा कर्णगूथ फिर द्रव होकर कान को ढक लेना।"},"claims":[{"category":"definition","claim_text_en":"When the dried deposit becomes liquid and covers the ear, it is called karnapratinada (pratinaha).","claim_text_hi":"वह कर्णगूथ द्रव होकर कान को ढक दे तो उसे कर्णप्रतिनाद (प्रतिनाह) कहते हैं।","original_wording":"कान को ढक देता है तो इसे कर्णप्रतिनाद (प्रतिनाह) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga","condition_karnagutha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_karnaroga","record_type":"condition","kind":"condition","canonical_name":"Ear disorders (karnaroga)","title_hi":"कर्णरोग (कान के रोग)","title_sa":"कर्णरोग","names":{"english":["Ear disorders","ear disorders","earache","ear discharge","tinnitus","Earache (karnashula)","Ringing in the ears (karnanada)","Ear discharge (karnasrava)"],"hindi":["कर्णरोग","कान के रोग","कान दर्द","कान बहना","कान में आवाज","कर्णशूल","कान का दर्द","कर्णनाद","कर्णस्राव"],"sanskrit":["कर्णरोग","कर्णशूल","कर्णनाद","कर्णस्राव","कर्णप्रणाद","कर्णसंस्राव"],"romanized":["karnaroga","karnashula"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Chapter 15 describes twenty-eight ear diseases arising mainly from aggravated vata, alone or with other doshas, and treats them by dosha with ear oils, fomentation, washes and other measures.","hi":"पंद्रहवें परिच्छेद में अट्ठाईस कर्णरोग बताए हैं जो मुख्यतः अकेले या अन्य दोषों से युक्त प्रकुपित वात से होते हैं; दोष के अनुसार कान में तेल, स्वेदन, प्रक्षालन आदि से इनकी चिकित्सा कही है।"},"claims":[{"category":"classification","claim_text_en":"Tumours, swellings, abscesses and piles also arise in the ear and are called by those names, such as karnarbuda and karnavidradhi.","claim_text_hi":"कान में अर्बुद, शोथ, विद्रधि और अर्श भी होते हैं और उन्हीं नामों से, जैसे कर्णार्बुद, कर्णविद्रधि, कहलाते हैं।","original_wording":"इसी प्रकार कान में अर्बुद, शोथ बिद्रधि, अर्श (बबासीर) समूह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"16","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"The treatment of ear diseases is laid down according to the dosha involved.","claim_text_hi":"कर्णरोगों की चिकित्सा दोषों के अनुसार कही गई है।","original_wording":"अब कर्णरोगों की दोषों के अनुसार चिकित्सा कही जाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"17","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"For piles and abscesses in the ear, the treatment sequences given for piles and for abscess are to be applied repeatedly.","claim_text_hi":"कान के अर्श और विद्रधि में अर्श और विद्रधि रोग की कही चिकित्सा का बार-बार प्रयोग करना चाहिए।","original_wording":"प्रयोग कर्णगत अर्श, विद्रधि में बार-बार करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"26","section":null},"task":"T13"},{"category":"classification","claim_text_en":"The ear section ends by saying twenty-eight ear diseases have been described, and the wise physician should treat them by his own judgement after weighing their doshas.","claim_text_hi":"कर्णरोग प्रकरण के अंत में कहा गया है कि अट्ठाईस कर्णरोग बताए गए हैं; बुद्धिमान वैद्य उनके दोषों का विचार कर अपनी बुद्धि से प्रयत्नपूर्वक चिकित्सा करे।","original_wording":"इस प्रकार मैंने अ_ाइर्स1 प्रकार के जो कर्ण रोग बतलाये हैं, उनके दोषादिकों को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"27","section":null},"task":"T13"},{"category":"classification","claim_text_en":"A footnote lists the twenty-eight as earache, ringing, deafness, roaring, discharge, itching, blockage, suppuration, foul discharge, two abscesses (from doshas and from injury), four kinds of piles, seven tumours (vata, pitta, kapha, blood, flesh, fat and, as the shalakya texts add, combined) and four swellings (vata, pitta, kapha, combined).","claim_text_hi":"पादटिप्पणी में अट्ठाईस कर्णरोग: कर्णशूल, कर्णनाद, बाधिर्य, क्ष्वेड, कर्णस्राव, कर्णकण्डू, प्रतिनाह, कर्णपाक, पूतिकर्ण, दोषज और क्षतज दो विद्रधि, चार प्रकार के अर्श, सात अर्बुद (वात, पित्त, कफ, रक्त, मांस, मेद और शालाक्य तंत्र में कहा सन्निपातज) और चार शोथ (वातज, पित्तज, कफज, सन्निपातज)।","original_wording":"अnाइर्स प्रकार के कर्णरोग - कर्णशू∂, कर्णनाद बाधिर्य, ़वेड, कर्णस्राव, कर्णकणडू, प्रतिनाह, कर्णपाक,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"27","section":null},"task":"T13"},{"category":"definition","claim_text_en":"When the vata in the ear is aggravated and moves the wrong way, severe pain arises in the ears; this is called karnashula.","claim_text_hi":"कान की वायु प्रकुपित होकर उल्टी चलने लगे तो कानों में तीव्र शूल होता है, इसे कर्णशूल कहते हैं।","original_wording":"कर्णगत वायु प्रकुपित होकर उल्टा फिरने लगता है तो कानों में तीव्र शूल उत्पौा होता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"11","section":null},"task":"T13"},{"category":"definition","claim_text_en":"The same aggravated vata reaching the sound-carrying channels makes various false sounds be heard, like those of the mridanga drum, kettledrum and conch; this is called karnapranada or karnanada.","claim_text_hi":"वही प्रकुपित वायु शब्दवाहिनी सिराओं में पहुँचे तो कान में मृदंग, भेरी, शंख आदि जैसे विपरीत शब्द सुनाई देते हैं, इसे कर्णप्रणाद या कर्णनाद कहते हैं।","original_wording":"तो कानों मंे नाना तरह के, मृदंग, भेरी, शंख आदि के शब्द के समान विपरीत शब्द सुनाइर् पडता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"11","section":null},"task":"T13"},{"category":"cause","claim_text_en":"Falling of water into the ear (as in diving), a blow to the head, or a boil or abscess that ripens and bursts is said to cause constant pus discharge from the ear.","claim_text_hi":"जल के गिरने (गोता लगाने), सिर पर चोट, या पिटिका-विद्रधि के पककर फूटने से कान से सदा मवाद बहता है।","original_wording":"जल के पात से (गोता मारने) सिर को चोट आदि लगने से, पिटिका विद्रधि आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"13","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_badhirya","condition_karnakshveda","condition_putikarna","condition_krimikarna","condition_karnakandu","condition_karnagutha","condition_karnapratinaha","condition_karnapaka","condition_arbuda","condition_shotha","condition_vidradhi","condition_arsha","remedy_vatahara_taila_p335_1","method_karna_svedana_p335","formulation_karnarogantaka_ghrita_p335","remedy_shigru_p335_4","remedy_aja_mutra_p335_5","method_karna_agantu_mala_nirharana_p336"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"13","section":null}],"mention_summary":{"pages":8,"occurrences":22},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["In the conversion the footnote's four piles read वातार्श, कफार्श, इौापार्श; as converted, the list does not name karnagutha or krimikarna.","Merged from condition_karnashula.","Merged from condition_karnanada.","Merged from condition_karnasrava."]}
{"schema_version":"1.0","id":"condition_karshya","record_type":"condition","kind":"condition","canonical_name":"Emaciation (karshya)","title_hi":"कार्श्य (दुबलापन)","title_sa":"कार्श्य","names":{"english":["Emaciation","emaciation","underweight","thinness"],"hindi":["कार्श्य","दुबलापन","कमजोरी","वजन कम होना"],"sanskrit":["कार्श्य","कृशता"],"romanized":["karshya"]},"categories":["metabolic"],"tags":["metabolic"],"claims":[{"category":"other","claim_text_en":"A thin body, like a stout one, is called very blameworthy and unfit for carrying loads or riding.","claim_text_hi":"कृश देह, स्थूल देह के समान, अत्यन्त निंद्य और भार ढोने या सवारी के लिए अनुपयोगी बताई गई है।","original_wording":"स्थूल व कृश देह अत्यन्त निंद्य है एवं भारवहन, घोडे की सवारी आदि कार्य में ये दोनों शरीर अनुपयोगी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर विचार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The thin body is to be made plump with unctuous and nourishing medicines, food and drink.","claim_text_hi":"कृश शरीर को स्निग्ध और पुष्टिकर औषधि तथा अन्न-पान से पुष्ट बनाना चाहिए, ऐसा कहा गया है।","original_wording":"कृश शरीर को स्निग्ध तथा पुष्टिकर अैषधि, अौा-पानों से पुष्ट बनाना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41","section":"स्थूलादि शरीर की चिकित्सा"},"task":"T02"},{"category":"prognosis","claim_text_en":"Thinness is said to be of two kinds: that arising from the doshas is curable, while natural thinness is very hard to cure, and it suffices to nourish it with effort.","claim_text_hi":"कृशता दो प्रकार की बताई गई है: दोषों से उत्पन्न साध्य है, परन्तु स्वाभाविक कृशता अत्यन्त कष्टसाध्य है, और उसका यत्नपूर्वक पोषण करना ही पर्याप्त है।","original_wording":"कृश शरीर एक तो दोषों से उत्पौा दूसरा स्वाभाविक, इस प्रकार दो भेद से युक्त है। दोषों से उत्पौा साधय कोटि में है, परन्तु स्वाभाविक कृश, अत्यन्त कठिना साधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"42","section":"साधयासाधय विचार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The thin person should be given milk or water after meals, and his digestive fire always protected with nasal therapy, linctus, gargles and other suitable measures.","claim_text_hi":"कृश व्यक्ति को भोजन के बाद दूध या पानी पिलाना चाहिए और नस्य, अवलेह, कवलग्रह आदि यथायोग्य उपायों से उसकी अग्नि की सदा रक्षा करनी चाहिए।","original_wording":"कृश शरीर वाले को भोजन के बाद दूध या पानी को पिलाना चाहिए एवं नस्य, अवलेह, कवलग्रहण आदि यथायोग्य उपायों से उसकी अग्नि की सदा ऱा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"44","section":"़ीण शरीर को समकरणोपाय"},"task":"T02"},{"category":"prognosis","claim_text_en":"In the appendix on fatal signs, becoming very thin of oneself without any cause, like quickly becoming very stout without cause or a sudden unexplained change of nature, is described as a sign that the person lives only eight months.","claim_text_hi":"मरणसूचक चिह्नों के परिशिष्ट में बिना कारण अपने आप अत्यंत दुबला हो जाना, बिना कारण शीघ्र बहुत मोटा हो जाने या प्रकृति के अचानक विकृत होने की तरह, आठ महीने ही जीने का चिह्न बताया गया है।","original_wording":"जो मनुष्य कारण के बिना ही अतिशीघ्र अधिक स्थूल हो जावे अैर कारण के बिना ही स्वयं अत्यन्त कृश हो जावे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"13","section":"अष्ट मासिक मरण ल़ाण"},"task":"T29"}],"subtypes":[{"name":"दोषज कृशता","en":"Thinness arising from the doshas","features_en":"Described as curable.","features_hi":"साध्य बताई गई है।","loc":{"chapter":3,"pdf_page":106,"book_page":34,"verses":"42","section":null}},{"name":"स्वाभाविक कृशता","en":"Natural thinness","features_en":"Described as very hard to cure; to be nourished with effort.","features_hi":"अत्यन्त कष्टसाध्य बताई गई है; यत्न से पोषण करना चाहिए।","loc":{"chapter":3,"pdf_page":106,"book_page":34,"verses":"42","section":null}}],"related_ids":["concept_sharira","method_krisha_brimhana_p106","method_brimhana","concept_sadhya_asadhya","concept_agni","concept_arishta","condition_medoroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41","section":"स्थूलादि शरीर की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"42","section":"साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"44","section":"़ीण शरीर को समकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"13","section":"अष्ट मासिक मरण ल़ाण"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kasa","record_type":"condition","kind":"condition","canonical_name":"Cough (kasa)","title_hi":"कास (खांसी)","title_sa":"कास","names":{"english":["Cough","cough","coughing"],"hindi":["कास","खांसी"],"sanskrit":["कास","कासरोग"],"romanized":["kasa","khansi"]},"categories":["respiratory"],"tags":["respiratory"],"summary":{"en":"Kasa is described as vitiated prana vayu joined with udana leaving the mouth with a cracked-bronze sound. It has five kinds; the kshayaja kind is tridoshic and hard to treat.","hi":"दूषित प्राणवायु उदान के साथ फूटे कांसे जैसे शब्द से मुख से निकलती है, यह कास है। इसके पाँच भेद हैं; क्षयज कास त्रिदोषज और दुश्चिकित्स्य है।"},"claims":[{"category":"definition","claim_text_en":"The text says vitiated prana vayu, joined with udana vayu, leaves the mouth with a sound like a cracked bronze vessel, and this is called kasa.","claim_text_hi":"ग्रंथ के अनुसार दूषित प्राणवायु उदानवायु से मिलकर फूटे कांसे के बर्तन जैसे शब्द के साथ मुख से बाहर आती है, इसे कास कहते हैं।","original_wording":"दूषित प्राणवायु उदानवायु से मिलकर जब मुख से बाहर आता है, तो फूटे हुए कांसे के वर्तन के समान शब्द होता है। इसे कास (खाँसी) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"14","section":null},"task":"T16"},{"category":"classification","claim_text_en":"Cough is of five kinds: vataja, pittaja, kaphaja, kshataja and dhatu-kshayaja; the dosha kinds show the features of their dosha.","claim_text_hi":"कास पाँच प्रकार का है: वातज, पित्तज, कफज, क्षतज और धातुक्षयज; दोषज कास अपने दोष के लक्षणों से युक्त होते हैं।","original_wording":"वातज, पित्तज, कफज, ़ातज व धातु़ायज इस प्रकार कास पाँच प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"15","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"Kshayaja cough is said to arise from all three doshas and to be hard to treat.","claim_text_hi":"क्षयज कास त्रिदोषजन्य और दुश्चिकित्स्य बताया गया है।","original_wording":"यह कास त्रिदोषजन्य है अैर दुशिचकित्स्य होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"16","section":null},"task":"T16"}],"subtypes":[{"name":"क्षतज कास","en":"Cough from chest injury","features_en":"Arises after injury to the chest from exertion such as study, with thick bloody discharge.","features_hi":"अध्ययन आदि श्रम से हृदय में क्षत होने पर होता है, साथ में गाढ़ा रक्तस्राव आता है।","loc":{"chapter":16,"pdf_page":398,"book_page":326,"verses":"15","section":null}},{"name":"क्षयज कास","en":"Cough from tissue wasting","features_en":"The person is weak from tissue loss, has a strong cough and spits blood-red sputum.","features_hi":"धातुक्षय से दुर्बल व्यक्ति को प्रबल खाँसी होती है और वह रक्त जैसा लाल थूक थूकता है।","loc":{"chapter":16,"pdf_page":398,"book_page":326,"verses":"16","section":null}}],"symptom_ids":["symptom_kasa_symptom","symptom_raktasrava","symptom_daurbalya"],"organ_ids":["organ_lungs_respiratory","organ_throat","organ_chest"],"related_ids":["method_vataja_kasa_shodhana_p398","formulation_shatpala_ghrita_p398","remedy_saindhava_p398_1","remedy_ghrita_p399_1","remedy_pippali_p399_1","remedy_ksheera_p399_1","remedy_kantakari_p399_1","remedy_kasamarda_p399_1","remedy_haritaki_p399_1","remedy_padma_p399_1","remedy_pippali_p399_2","remedy_yashtimadhu_p399_1","remedy_haritaki_p399_2","method_kaphaja_kasa_shodhana_p399","remedy_amalaki_p400_1","remedy_shali_p400_1","formulation_bhringaraja_taila_p397"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"16","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_khalavardhana","record_type":"condition","kind":"condition","canonical_name":"Extra tooth growth (khalavardhana)","title_hi":"खलवर्धन","title_sa":"खलवर्धन","names":{"english":["Extra tooth growth (khalavardhana)"],"hindi":["खलवर्धन"],"sanskrit":["खलवर्धन","खल्लीवर्धन"]},"summary":{"en":"From vata a second tooth grows over a tooth with intense pain while it comes through; treated by extracting the extra tooth and burning its root.","hi":"वात से दाँत के ऊपर दूसरा दाँत उगना, उगते समय अत्यंत वेदना; अधिक दाँत को निकालकर जड़ जलाने से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"From aggravated vata a second tooth grows over a tooth, with intense pain at that time; this is called khalavardhana (khallivardhana).","claim_text_hi":"वायु के कोप से दाँत के ऊपर दूसरा दाँत उगता है और उस समय अत्यंत वेदना होती है; इसे खलवर्धन (खल्लीवर्धन) कहते हैं।","original_wording":"दूसरा दांत उगता है अैर उस समय अत्यन्त वेदना होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"73","section":null},"task":"T13"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","method_khalavardhana_chikitsa_p348"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"73","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_khalitya","record_type":"condition","kind":"condition","canonical_name":"Hair loss (khalitya)","title_hi":"खालित्य (गंजापन)","title_sa":"खालित्य","names":{"english":["Hair loss","hair loss","baldness","alopecia"],"hindi":["खालित्य","गंजापन","बाल झड़ना","इंद्रलुप्त"],"sanskrit":["खालित्य","इन्द्रलुप्त"],"romanized":["khalitya","indralupta"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Indralupta is described as hair falling and whitening when pitta with vata enters the hair follicles, with no regrowth once kapha and blood block them.","hi":"इन्द्रलुप्त को वातयुक्त पित्त के रोमकूपों में जाने से बालों का गिरना और सफेद होना बताया गया है, और कफ-रक्त द्वारा रोमकूप रुक जाने पर नए बाल नहीं उगते।"},"claims":[{"category":"cause","claim_text_en":"People of pitta constitution are said to suffer early from old age and from baldness (khalitya, glossed as falling out of hair).","claim_text_hi":"पित्त प्रकृति के लोगों को जल्दी बुढ़ापा और खालित्य (बालों का उखड़ जाना) होता बताया गया है।","original_wording":"जल्दी बुढापे से पीडित, खलित्व, (बालों का उखड जाना) रोग से पीडित,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"23","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},"task":"T02"},{"category":"pathogenesis","claim_text_en":"When pitta joined with vata enters the hair follicles, the hair falls out and turns white; afterwards, when kapha and blood block the follicles, new hair does not grow. This is called indralupta (chai).","claim_text_hi":"वातयुक्त पित्त रोमकूपों में प्रवेश करता है तो बाल गिरते और सफेद होते हैं; फिर कफ और रक्त रोमकूपों को रोक देते हैं तो नए रोम नहीं उगते। इसे इन्द्रलुप्त (चाई) कहते हैं।","original_wording":"पशचात् कफ अैर रक्र के द्वारा रोमकूप (रोमों के छिद्र) रोके जाते हैं, तो फिर नये रोमों की उत्पत्ति नहीं होती है। इसे इंद्रलुप्त (चाइर्) रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"52","section":null},"task":"T12"}],"organ_ids":["organ_hair_scalp"],"related_ids":["concept_prakriti","concept_pitta","condition_kshudraroga","concept_vata","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"23","section":"पित्त प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"52","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kimpurusha_graha","record_type":"condition","kind":"condition","canonical_name":"Kimpurusha graha","title_hi":"किंपुरुष ग्रह","title_sa":"किंपुरुषग्रह","names":{"english":["Kimpurusha graha"],"hindi":["किंपुरुष ग्रह"],"sanskrit":["किंपुरुषग्रह","किंपुरुषापस्मार"]},"summary":{"en":"The Kimpurusha graha (Kimpurusha-apasmara) is described as a terrible graha of children marked by repeated fainting, dance-like limb movements, passing much stool and urine, yawning and vomiting froth.","hi":"किंपुरुष ग्रह (किंपुरुषापस्मार) को बच्चों का भयंकर ग्रह बताया गया है, जिसमें बार-बार बेहोशी, नाचने जैसी हाथ-पैर की हरकत, अधिक मल-मूत्र, जँभाई और झाग की उल्टी होती है।"},"claims":[{"category":"symptom","claim_text_en":"The child faints from pains and repeatedly regains awareness, moves hands and feet as if dancing, bends and yawns while passing much stool and urine, and vomits froth.","claim_text_hi":"बालक पीड़ा से बेहोश होता है और बार-बार होश में आता है, हाथ-पैर नाचने की तरह हिलाता है, झुकते और जँभाई लेते हुए अधिक मल-मूत्र त्यागता है और झाग उगलता है।","original_wording":"वेदनाभिरिहमूर्छितशिशशु:    चेतयत्यपि मुहु:  करांघ्रिभि:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"77-78","section":null},"task":"T19"}],"related_ids":["condition_balagraha","condition_apasmara","remedy_shirisha_p464_3","remedy_sarvagandha_p465_1","remedy_panchavalkala_p465_2","remedy_kesha_loma_p465_3","remedy_kapikacchu_p465_4"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"77-78","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kinnara_graha","record_type":"condition","kind":"condition","canonical_name":"Kinnara graha","title_hi":"किन्नर ग्रह","title_sa":"किन्नरग्रह","names":{"english":["Kinnara graha"],"hindi":["किन्नर ग्रह"],"sanskrit":["किन्नरग्रह"]},"summary":{"en":"The Kinnara graha is described as one of the cruel grahas that seize children, recognised by a fixed stare, a blood-like body odour, a crooked mouth, a twitching eyelid, refusal of the breast and clenched fists.","hi":"किन्नर ग्रह को बच्चों को पकड़ने वाले क्रूर ग्रहों में से एक बताया गया है, जिसे स्तब्ध दृष्टि, रक्त जैसी गंध, टेढ़े मुँह, फड़कती पलक, स्तनपान से अरुचि और कसी मुट्ठी से पहचाना जाता है।"},"claims":[{"category":"symptom","claim_text_en":"The child has a fixed stare, smells of blood, has a crooked mouth and one twitching eyelid, dislikes suckling, sheds a little water from the eyes, and keeps the fists clenched hard; the verse also says the stool is hard.","claim_text_hi":"बालक की दृष्टि स्तब्ध, शरीर में रक्त जैसी गंध, मुँह टेढ़ा, एक पलक फड़कती, स्तनपान से द्वेष, आँखों से थोड़ा पानी और मुट्ठी कसकर बंद रहती है; श्लोक के अनुसार मल भी कड़ा होता है।","original_wording":"स्तब्धदृष्टिरसृज:   सुगंधिको    वक्रवक्त्रचलितैकप़मण:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"71","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"A child seized by a graha is treated with many graha-removing measures such as massage, bathing and fumigation; a Kinnara-seized child especially with red flower garlands and red food offerings.","claim_text_hi":"ग्रहपीड़ित बालक की चिकित्सा ग्रहनाशक अभ्यंग, स्नान, धूप आदि अनेक उपायों से की जाती है; किन्नर ग्रह से पीड़ित बालक की विशेषकर लाल फूलमाला और लाल नैवेद्य से।","original_wording":"बालग्रह से पीडित बालक की बालग्रहनाशक, अमयंग, स्नान, धूप आदि नाना प्रकार के उपायों से चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"72","section":null},"task":"T19"}],"symptom_ids":["symptom_stambha"],"related_ids":["condition_balagraha","remedy_taila_p463_1","remedy_sarshapa_p464_1","remedy_bhudhara_p464_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"71","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"72","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kita_visha","record_type":"condition","kind":"condition","canonical_name":"Insect poison (kita visha)","title_hi":"कीटों का विष","title_sa":"कीटविष","names":{"english":["Insect poison (kita visha)"],"hindi":["कीटों का विष"],"sanskrit":["कीटविष"]},"summary":{"en":"Poison of insects, described as cold, unlike other poisons.","hi":"कीटों का विष, जो अन्य विषों से भिन्न शीत बताया गया है।"},"additional_summaries":[{"en":"Origin, kinds and signs of insect poisons, including poisoning from eating insects.","hi":"कीट विषों की उत्पत्ति, भेद और लक्षण, कीट भक्षण से विष सहित।","task":"T21"},{"en":"Diet and the treatment of severe insect poisoning.","hi":"कीट विष में आहार और तीव्र कीट विष की चिकित्सा।","task":"T21"}],"claims":[{"category":"property","claim_text_en":"Insect poison is said to be cold, so it increases kapha and causes vomiting.","claim_text_hi":"कीटों का विष शीत बताया गया है, इसलिए वह कफ बढ़ाता है और वमन कराता है।","original_wording":"कीटों को विष शीत रहता है। इसलिए वह कफवृद्दि व वमन करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"It is to be treated quickly with fire sudation, fumigation, pastes, poultices and other poison-removing measures; the verse calls the pastes and poultices hot.","claim_text_hi":"इसकी शीघ्र चिकित्सा अग्निस्वेद, धूप, लेप, उपनाह आदि विषहर प्रयोगों से करनी चाहिए; श्लोक में लेप व उपनाह उष्ण बताए गए हैं।","original_wording":"उसमें अग्निस्वेद, धूप, लेप, उपनाह आदि विषहर प्रयोगों से शीघ्र चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},"task":"T21"},{"category":"cause","claim_text_en":"Very poisonous insects of many kinds are said to arise from the faeces, urine, corpses, semen and eggs of snakes, and others by spontaneous generation in poisonous plants and sharp substances.","claim_text_hi":"सांपों के मल-मूत्र, शव, शुक्र और अंडों से अनेक प्रकार के विषैले कीड़े उत्पन्न होते हैं, और कुछ विषवृक्षों व तीक्ष्ण पदार्थों में संमूर्च्छन से उत्पन्न होते हैं, ऐसा कहा गया है।","original_wording":"सपोँ के मल-मूत्र शव शुक्र व अंडे से उत्पौा होने वाले, अत्यन्त विष्ैले कीडे संसार में बहुत प्रकार के होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null},"task":"T21"},{"category":"classification","claim_text_en":"All insects are divided into three kinds: fire-born, wind-born and water-born, of pitta, vata and kapha nature.","claim_text_hi":"सब कीट अग्निज, वायुज और जलज, अर्थात् पित्त, वात और कफ प्रकृति वाले, तीन भेदों में बाँटे गए हैं।","original_wording":"ये सभी प्रकार के कीट अग्निज, वायुज, जलज (पित्त, वायु, कफ प्रकृति वाले) इस प्रकार तीन भेदों से विभक्र हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"At the bite, the poison of spiders and other insects, acting mildly or moderately, spoils the blood and provokes the doshas, causing round patches, swollen pimples, lumps, severe swelling, ringworm, leucoderma, itching, kitibha and hard karnika marks.","claim_text_hi":"काटे स्थान पर मकड़ी आदि कीड़ों का विष मंद या मध्यम प्रभाव से रक्त विकृत कर दोषों को कुपित करता है, जिससे चकत्ते, सूजनयुक्त फुंसी, गांठ, तीव्र सूजन, दाद, श्वित्र, खुजली, किटिभ और कठोर कर्णिका होती है।","original_wording":"शोथयुक्र फुन्सी, ग्रंथि (गांठ) तीव्र सूजन, दाद, श्वित्रकुष्ठ, खुजली, किटिभ कुष्ठ, कठिन कर्णिका आदि भयंकर रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"139","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"People who unknowingly eat insect bodies in food develop diseases with severe complications and are to be treated with the remedies given for dushivisha.","claim_text_hi":"अज्ञान से भोजन में मिले कीड़े खाने वालों को घोर उपद्रवों वाले रोग होते हैं; उनकी चिकित्सा दूषीविष नाशक औषधियों से करनी चाहिए।","original_wording":"जो मनुष्य भोजन करते समय अरान से भोजन में मिले हुए कीडे के शरीर को खा जाते हैं, उससे अनेक प्रकार के घोर उपद्रवों से संयुक्र रोग उत्पौा होते हैं। उसमें दूष्ीविष नाशार्थ जिन अैषधियों का प्रयोग बतलाया है उनसे चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"140","section":null},"task":"T21"},{"category":"diet","claim_text_en":"In insect poison all hot food, sudation, pastes and the like are to be used, because insect poison is said to grow with cold treatment.","claim_text_hi":"कीट विष में सब उष्ण भोजन, स्वेदन, लेप आदि करने चाहिए, क्योंकि कीट विष शीतोपचार से बढ़ता है, ऐसा कहा गया है।","original_wording":"परन्तु यदि कीट का विष हो तो उस में सर्व उष्ण भोजन व स्वेदन, लेपन आदि करना चाहिए। (क्योंकि कीट विष शीतोपचार से बढता है)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"146","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"If the poison from bites of poisonous insects, spiders and the like reaches a fierce stage, it is said to kill the person.","claim_text_hi":"विषैले कीड़ों, मकड़ी आदि के दंश का विष भयंकर वेग पर पहुँचे तो वह व्यक्ति को मार देता है, ऐसा कहा गया है।","original_wording":"अनेक प्रकार के विष्ैले कीडे, मकडी आदि के काटने पर विष का वेग यदि भयंकर हो जाये तो वह मनुष्य को मार देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"147","section":null},"task":"T21"}],"subtypes":[{"name":"अग्निज","en":"Fire-born insects","features_en":"Of pitta nature.","features_hi":"पित्त प्रकृति वाले।","loc":{"chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null}},{"name":"वायुज","en":"Wind-born insects","features_en":"Of vata nature.","features_hi":"वात प्रकृति वाले।","loc":{"chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null}},{"name":"जलज","en":"Water-born insects","features_en":"Of kapha nature.","features_hi":"कफ प्रकृति वाले।","loc":{"chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null}}],"symptom_ids":["condition_chhardi","condition_pidaka","condition_granthi","condition_shotha","condition_shvitra","symptom_kandu","condition_kushtha"],"organ_ids":["organ_skin","organ_blood_circulation"],"related_ids":["condition_jangama_visha","concept_kapha","method_svedana","method_dhupana","method_lepa","method_upanaha","condition_luta_visha","condition_garavisha","concept_tridosha","condition_sarpa_visha","method_kitavisha_vidarana_p514"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"139","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"140","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"146","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"147","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kitibha","record_type":"condition","kind":"condition","canonical_name":"Kitibha (a kind of kushtha)","title_hi":"किटिभ कुष्ठ","title_sa":"किटिभ","names":{"english":["Kitibha (a kind of kushtha)"],"hindi":["किटिभ कुष्ठ"],"sanskrit":["किटिभ"]},"related_ids":["condition_kushtha","formulation_shigrvadi_lepa_p223","remedy_chakramarda_p223_1"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Written किटपान् in the verse; the commentary calls it किटिभ कुष्ठ."]}
{"schema_version":"1.0","id":"condition_klaibya","record_type":"condition","kind":"condition","canonical_name":"Sexual weakness (klaibya)","title_hi":"क्लैब्य (नपुंसकता)","title_sa":"क्लैब्य","names":{"english":["Sexual weakness","impotence","erectile dysfunction","sexual weakness"],"hindi":["क्लैब्य","नपुंसकता","यौन दुर्बलता"],"sanskrit":["क्लैब्य","ध्वजभङ्ग","नपुंसकत्व"],"romanized":["klaibya"]},"categories":["mens_health","reproductive"],"tags":["mens_health","reproductive"],"summary":{"en":"Impotence is said to arise from injury to a vital point, depletion of semen, disease of the penis and, in the verse, from birth; impotence from semen depletion is called curable and is treated with the aphrodisiac formulas given before.","hi":"नपुंसकता मर्मच्छेद, शुक्रक्षय, शिश्न रोग और (श्लोक में) जन्म से होती बताई गई है; शुक्रक्षय से हुई नपुंसकता साध्य है और उसकी चिकित्सा पहले कहे वृष्य योगों से की जाती है।"},"claims":[{"category":"cause","claim_text_en":"Impotence is said to come from injury to a vital point (marma), excessive loss of semen, and disease of the penis and the like; the verse also seems to name birth (जन्मतः, written जानत:).","claim_text_hi":"मर्मच्छेद, वीर्य के अत्यधिक नाश और शिश्न रोग आदि कारणों से नपुंसकता आती है; श्लोक में जन्म से (जन्मतः, लिखा है जानत:) भी कहा गया लगता है।","original_wording":"मर्मच्छेद होने से, वीर्य का अत्यधिक नाश होने से अैर कोइर् शिशन रोग आदि कारणों से नपंुकसता आती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"40","section":"नपुंसकत्व के कारण व चिकित्सा"},"task":"T04"},{"category":"prognosis","claim_text_en":"Of these, impotence that comes from depletion of semen is curable.","claim_text_hi":"इनमें से शुक्रक्षय से होने वाली नपुंसकता साध्य है।","original_wording":"इनमें से, शुक्ऱाय से होने वाला जो नपुंसकत्व है वह साधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"40","section":"नपुंसकत्व के कारण व चिकित्सा"},"task":"T04"},{"category":"treatment_principle","claim_text_en":"To remove this impotence the skilled physician should use the aphrodisiac formulas described before.","claim_text_hi":"इस नपुंसकता को दूर करने के लिए विधिज्ञ वैद्य पहले कहे गए वृष्य योगों का प्रयोग करे।","original_wording":"इस नपुंसकत्व के निवारणार्थ पूर्वकथित वृष्ययोगों को विधिरा वैद्य प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"40","section":"नपुंसकत्व के कारण व चिकित्सा"},"task":"T04"}],"organ_ids":["organ_testes","organ_reproductive"],"related_ids":["concept_dhatu_shukra","condition_shukradosha","concept_vajikarana","formulation_vrishya_amalaka_yoga_p152","formulation_vrishya_shalyadi_yoga_p152","formulation_vrishya_saktu_p152","formulation_vrishya_godhuma_churna_p152","formulation_vrishya_raktashvatthadi_yoga_p153","formulation_vrishya_amalakadi_churna_p153","formulation_chhaga_dugdha_p153","formulation_vrishya_bhukushmandadi_churna_p153"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"40","section":"नपुंसकत्व के कारण व चिकित्सा"}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_klinnavartma","record_type":"condition","kind":"condition","canonical_name":"Klinnavartma (moist eyelid)","title_hi":"क्लिन्नवर्त्म","title_sa":"क्लिन्नवर्त्म","names":{"english":["Klinnavartma (moist eyelid)"],"hindi":["क्लिन्नवर्त्म"],"sanskrit":["क्लिन्नवर्त्म"]},"summary":{"en":"An eyelid disease from kapha and blood with painless outer swelling and constant slimy discharge from within.","hi":"कफ-रक्त से होने वाला वर्त्मरोग, जिसमें बाहर पीड़ारहित सूजन और भीतर से सदा चिकना स्राव होता है।"},"claims":[{"category":"symptom","claim_text_en":"The outside of the eyelid has a painless swelling and slimy fluid always flows from inside; it arises from kapha and blood.","claim_text_hi":"पलक के बाहर पीड़ारहित सूजन होती है और भीतर से सदा चिकना पानी बहता है; यह कफ व रक्त से होता है।","original_wording":"स्रवेदिह क्लिौाविशिष्टवत्र्मकम्। कफास्त्रगुत्थं प्रवदंति तद्विद:॥ 189॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"189","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","concept_dhatu_rakta","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"189","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_klishtavartma","record_type":"condition","kind":"condition","canonical_name":"Klishtavartma (bleeding eyelid)","title_hi":"क्लिष्टवर्त्म","title_sa":"क्लिष्टवर्त्म","names":{"english":["Klishtavartma (bleeding eyelid)","Klishta vartma"],"hindi":["क्लिष्टवर्त्म"],"sanskrit":["क्लिष्टवर्त्म"]},"summary":{"en":"An eyelid disease in which blood suddenly flows from an even lid of normal or coppery colour.","hi":"वर्त्मरोग जिसमें सामान्य या ताम्र रंग की, शोथरहित पलक से अचानक रक्त बहता है।"},"claims":[{"category":"symptom","claim_text_en":"The lid is even (without swelling), of its natural colour or mostly coppery, with mild pain (verse), and blood suddenly flows from it.","claim_text_hi":"पलक समान (शोथ रहित), स्वाभाविक रंग की या अधिकतर ताम्रवर्ण होती है, हल्की पीड़ा (श्लोक में) होती है और उससे अचानक रक्त बहता है।","original_wording":"स्रवेदकस्माद्रुधिरं स्ववत्र्मतो। भवेदिदं क्लिष्टविशिष्टवत्र्मकम् ॥186॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"186","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Klishta vartma is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"क्लिष्टवर्त्म को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"रक्राभिष्यंद, रक्रजाधिमंथ, क्लिष्टवत्र्म, लोहितार्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_krishnakardama","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"186","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_krimidanta","record_type":"condition","kind":"condition","canonical_name":"Dental caries (krimidanta)","title_hi":"कृमिदंत (दांत में कीड़ा)","title_sa":"कृमिदन्त","names":{"english":["Dental caries","dental caries","tooth decay"],"hindi":["कृमिदंत","दांत में कीड़ा","कैविटी"],"sanskrit":["कृमिदन्त","क्रिमिदन्त","कृमिदन्तक"],"romanized":["krimidanta"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"A tooth with black holes, very loose, discharging pus without special cause and constantly aching; it is to be extracted.","hi":"काले छेद वाला, बहुत हिलने वाला, बिना विशेष कारण पीप बहाने वाला और सदा दुखने वाला दाँत; इसे उखाड़ देना चाहिए।"},"claims":[{"category":"symptom","claim_text_en":"When the teeth have black holes, are very loose, discharge pus and the like without special cause and ache constantly, the sages call it krimidanta.","claim_text_hi":"जब दाँतों में काले छेद हो जाएँ, दाँत बहुत हिलें, बिना विशेष कारण उनसे पीप आदि बहे और सदा पीड़ा हो, तो मुनि इसे कृमिदंत कहते हैं।","original_wording":"जिस समय दांतों मंे काली छिद्र सूराक हो जाये दांत अत्यधिक चंचल हो, उनमें से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"51","section":null},"task":"T13"}],"symptom_ids":["symptom_puya","symptom_shula"],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga","method_krimidanta_uddharana_p342"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"51","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_krimigranthi","record_type":"condition","kind":"condition","canonical_name":"Krimigranthi (worm knot at the lid junction)","title_hi":"कृमिग्रंथि","title_sa":"कृमिग्रन्थि","names":{"english":["Krimigranthi (worm knot at the lid junction)","Krimigranthi"],"hindi":["कृमिग्रंथि","क्रिमिग्रंथि"],"sanskrit":["कृमिग्रन्थि"]},"summary":{"en":"A junction disease of the eye caused by worms, with a very itchy knot.","hi":"कृमियों से होने वाला नेत्र का सन्धिगत रोग, जिसमें अति खुजली वाली गाँठ होती है।"},"claims":[{"category":"cause","claim_text_en":"Worms arising in the eyelid and the white produce a very itchy knot at the junction of lid and white; this is krimigranthi.","claim_text_hi":"वर्त्म और शुक्ल भाग में उत्पन्न कृमि वर्त्म-शुक्ल की सन्धि में अत्यधिक खुजली वाली गाँठ बनाते हैं; इसे कृमिग्रन्थि कहते हैं।","original_wording":"वत्र्म अैर शुक्ल की संधि में अत्यधिक खुजली से युक्र ग्रन्थी (गांठ) को उत्पौा करते हैं, इसको कृमिग्रंथि कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"176","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Krimigranthi is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"कृमिग्रंथि को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"symptom_ids":["symptom_kandu"],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"176","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_krimija_shiroroga","record_type":"condition","kind":"condition","canonical_name":"Worm-caused head disease","title_hi":"कृमिज शिरोरोग","title_sa":"कृमिज शिरोरोग","names":{"english":["Worm-caused head disease"],"hindi":["कृमिज शिरोरोग"],"sanskrit":["कृमिज शिरोरोग","क्रिमिज शिरोरोग"]},"summary":{"en":"Head disease caused by many kinds of worms inside the head, with splitting pain and blood and pus flowing from the nose; treated with worm-destroying nasal medication.","hi":"सिर के भीतर अनेक प्रकार के कृमियों से होने वाला शिरोरोग, जिसमें फटने जैसी पीड़ा होती है और नाक से खून-पीप बहता है; इसमें कृमिनाशक नस्य दिया जाता है।"},"claims":[{"category":"symptom","claim_text_en":"Worms of various kinds arising inside the head are said to cause pain like splitting, and blood, pus and the like flow from the nose.","claim_text_hi":"सिर के अंदर नाना प्रकार के कृमि उत्पन्न होने से फटने जैसी पीड़ा होती है और नाक से खून, पीप आदि बहते हैं।","original_wording":"नाक से खून, पूय आदि बहने लगते हैं। इसे कृमिज शिरोरोग जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"Worm-destroying nasal medication and similar measures are advised.","claim_text_hi":"कृमिनाशक नस्य आदि देना चाहिए।","original_wording":"कृमिज शिरोरोग में कृमिनाशक नस्य आदि देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},"task":"T13"}],"symptom_ids":["symptom_shirahshula","symptom_raktasrava","symptom_puya"],"organ_ids":["organ_head","organ_nose"],"related_ids":["condition_shiroroga","condition_krimiroga","formulation_krimija_shiroroga_nasya_p333"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_krimikarna","record_type":"condition","kind":"condition","canonical_name":"Worms in the ear (krimikarna)","title_hi":"कान में कीड़े","title_sa":"कृमिकर्ण","names":{"english":["Worms in the ear (krimikarna)"],"hindi":["कान में कीड़े"],"sanskrit":["कृमिकर्ण","क्रिमिकर्णक"]},"summary":{"en":"Ear disease in which very dreadful worms arise in the ear.","hi":"कान का रोग जिसमें अत्यंत भयंकर कृमि उत्पन्न होते हैं।"},"claims":[{"category":"definition","claim_text_en":"The disease in which very dreadful worms arise in the ear is called krimikarnaka.","claim_text_hi":"जिसमें कान में अत्यंत भयंकर कृमि उत्पन्न हों उसे क्रिमिकर्णक रोग कहते हैं।","original_wording":"भयंकर क्रिमियों की उत्पत्ति होती है, उसे क्रिमिकर्णक रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"14","section":null},"task":"T13"}],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga","condition_krimiroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"14","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_krimiroga","record_type":"condition","kind":"condition","canonical_name":"Worm infestation (krimi)","title_hi":"कृमि रोग (पेट के कीड़े)","title_sa":"क्रिमिरोग","names":{"english":["Worm infestation","worm infestation","intestinal worms","parasites"],"hindi":["कृमि रोग","पेट के कीड़े","कृमि","केंचुए"],"sanskrit":["क्रिमिरोग","कृमिरोग","क्रिमि","कृमि"],"romanized":["krimi","krimiroga"]},"categories":["digestive","child_health"],"tags":["digestive","child_health"],"summary":{"en":"Worm disease is described with head and heart pain, vomiting, sneezing and fever; worms arise in kapha, faeces and blood and are treated with medicated ghee, purification, juices, powders, oils and dietary restrictions.","hi":"कृमिरोग में सिर व हृदय की पीड़ा, वमन, छींक और ज्वर बताए गए हैं; कृमि कफ, मल और रक्त में होते हैं और घृत, शोधन, स्वरस, चूर्ण, तैल तथा अपथ्य-त्याग से उनकी चिकित्सा कही गई है।"},"claims":[{"category":"symptom","claim_text_en":"When worms arise in the body, the text says severe pain in the head and heart, vomiting, sneezing and fever occur, and worm-caused disorders such as diarrhoea, giddiness and heart disease arise day after day.","claim_text_hi":"शरीर में कृमि होने पर सिर व हृदय में तीव्र पीड़ा, वमन, छींक और ज्वर होते हैं, और कृमिजन्य अतिसार, भ्रम, हृद्रोग आदि भी प्रतिदिन होते हैं, ऐसा कहा गया है।","original_wording":"शिरसि चापि रूजो ह्दये भृशं।    वमथुस़ावथुजवरसंभवै:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"10","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Worms of black, red and white colour and many forms are said to arise from kapha and faeces, while those eating nails, scalp hair, body hair, wounds and teeth arise from the blood.","claim_text_hi":"कफ और मल से काले, लाल, सफेद अनेक प्रकार के कृमि होते हैं, और नख, बाल, रोम, घाव और दांत खाने वाले कृमि रक्त से उत्पन्न बताए गए हैं।","original_wording":"असितरक्रसिता: क्रिमयस्सदा।   कफपुरीषकृता बहुधा नृणां॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"11","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The text says worms born of kapha and faeces are overcome with the many drugs described earlier, while worms born in the blood are treated by the method given for kushtha.","claim_text_hi":"कफज और मलज कृमि पूर्वोक्त अनेक औषधियों से, और रक्तज कृमि कुष्ठ की चिकित्सा-विधि से जीते जाते हैं, ऐसा कहा गया है।","original_wording":"रक्र में उत्पौा कृमिसमूहों को कुष्ठरोग की चिकित्सा के अनुसार जीतना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"21","section":null},"task":"T17"},{"category":"diet","claim_text_en":"A person with worms is told to avoid curd, jaggery, sugarcane juice, fruits such as mango, all kinds of milk, meat, sweet tastes and food or drink with any leafy vegetables.","claim_text_hi":"कृमिरोगी को दही, गुड़, गन्ने का रस, आम आदि फल, सब प्रकार के दूध, मांस, मधुर रस और सब शाकयुक्त भोजन-पान छोड़ने को कहा गया है।","original_wording":"दधिगुडे़ुरसाम्रफलान्यलं।      पिशितदुग्धगणान्मधुरान्रसान्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"22","section":null},"task":"T17"},{"category":"diet","claim_text_en":"With the long pepper root remedy, meals made of pungent and bitter items are said to be very beneficial for worm patients.","claim_text_hi":"पीपलामूल योग के साथ कटु-तिक्त द्रव्यों से बना भोजन कृमिरोगी के लिए अत्यंत हितकर बताया गया है।","original_wording":"कटुकतिक्रगणैरशनं हितम्","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"20","section":null},"task":"T17"}],"subtypes":[{"name":"कफज व पुरीषज कृमि","en":"Worms born of kapha and faeces","features_en":"Black, red and white worms of many kinds.","features_hi":"काले, लाल और सफेद रंग के अनेक प्रकार के कृमि।","loc":{"chapter":17,"pdf_page":421,"book_page":349,"verses":"11","section":null}},{"name":"रक्तज कृमि","en":"Worms born of blood","features_en":"Worms that eat the nails, scalp hair, body hair, wounds and teeth.","features_hi":"नख, सिर के बाल, रोम, घाव और दांत को खाने वाले कृमि।","loc":{"chapter":17,"pdf_page":421,"book_page":349,"verses":"11","section":null}}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_chhardi","condition_jvara","condition_atisara","condition_bhrama","condition_hridroga","condition_kushtha","concept_apathya","remedy_tulasi_p421_1","method_krimiroga_shodhana_p421","formulation_krimighna_svarasa_p421","formulation_vidanga_churna_p422","formulation_mushikakarnadi_yoga_p422","formulation_krimighna_taila_p422","formulation_surasadi_yoga_p422","remedy_indravaruni_p422_1","remedy_kulattha_p422_2","formulation_pippalimula_kalka_p423"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"21","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"20","section":null}],"mention_summary":{"pages":17,"occurrences":26},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_krishnakardama","record_type":"condition","kind":"condition","canonical_name":"Krishnakardama (black slime of the eyelid)","title_hi":"कृष्णकर्दम","title_sa":"कृष्णकर्दम","names":{"english":["Krishnakardama (black slime of the eyelid)"],"hindi":["कृष्णकर्दम"],"sanskrit":["कृष्णकर्दम","वर्त्मकर्दम"]},"summary":{"en":"An eyelid disease that follows neglected klishtavartma, with black sticky slime.","hi":"उपेक्षित क्लिष्टवर्त्म से होने वाला वर्त्मरोग, जिसमें काला चिपचिपा क्लेद बनता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"If klishtavartma is neglected and burns the blood of the lid, a muddy slime forms and turns black; this is krishnakardama.","claim_text_hi":"क्लिष्टवर्त्म की उपेक्षा से पलक का रक्त जलने पर कीचड़-सा क्लेद बनकर काला हो जाता है; यह कृष्णकर्दम है।","original_wording":"क्लेद (कीचड-सा) उत्पौा होता है अैर वह काला हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"187","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["condition_klishtavartma","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"187","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote 2: another text calls it वर्त्मकर्दम."]}
{"schema_version":"1.0","id":"condition_kroshtukashirsha","record_type":"condition","kind":"condition","canonical_name":"Kroshtukashirsha (jackal-head swelling of the knee)","title_hi":"क्रोष्टुकशीर्ष","title_sa":"क्रोष्टुकशीर्ष","names":{"english":["Kroshtukashirsha (jackal-head swelling of the knee)"],"hindi":["क्रोष्टुकशीर्ष"],"sanskrit":["क्रोष्टुकशीर्ष"]},"summary":{"en":"A very painful, long swelling of the knee arising from vatarakta, shaped like a jackal's head, hence the name.","hi":"वातरक्त से घुटने में होने वाली अत्यंत पीड़ायुक्त लंबी सूजन, जो गीदड़ के सिर जैसी होने से क्रोष्टुकशीर्ष कहलाती है।"},"claims":[{"category":"definition","claim_text_en":"From vatarakta a very painful, very long swelling arises at the knees that resembles a jackal's head, and so it is called kroshtukashirsha.","claim_text_hi":"वातरक्त के विकार से घुटनों में अत्यंत वेदनायुक्त लंबी सूजन होती है जो गीदड़ के मस्तक के समान होती है, इसलिए उसे क्रोष्टुकशीर्ष कहते हैं।","original_wording":"इसी वातरक्र के विकार से जानुवों में जो अत्यन्त वेदना से युक्र अत्यन्त आयत सूजन उत्पौा होती है, वह क्रोष्टुक (गीदड) के मस्तक के समान होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"24","section":"क्रोष्टुकशीर्ष ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"A footnote glosses the name as 'like the head of a jackal'.","claim_text_hi":"पादटिप्पणी में नाम का अर्थ 'गीदड़ के मस्तक के समान' दिया गया है।","original_wording":"1. गीदड के मस्तक के समान","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"24","section":"क्रोष्टुकशीर्ष ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_bones_joints"],"related_ids":["condition_vatarakta","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"24","section":"क्रोष्टुकशीर्ष ल़ाण"}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kshavathu","record_type":"condition","kind":"condition","canonical_name":"Sneezing disorder (kshavathu)","title_hi":"छींक","title_sa":"क्षवथु","names":{"english":["Sneezing disorder (kshavathu)"],"hindi":["छींक"],"sanskrit":["क्षवथु"]},"summary":{"en":"Repeated sneezing from aggravated vata in the vital spot of the nose, relieved by sharp pressed nasal drops; an external kind, from sniffing pungent powders, gazing at the sun or a blow to the nasal cartilage, passes by itself.","hi":"नाक के मर्मस्थान में प्रकुपित वात से बार-बार छींक आना, जिसका तीक्ष्ण अवपीडन नस्य से शमन होता है; तीक्ष्ण चूर्ण सूँघने, सूर्य देखने या नाक की तरुण हड्डी पर चोट से होने वाली आगंतु छींक अपने आप मिट जाती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata that has reached the vital spot of the nose, greatly aggravated, comes out of the nose again and again with a sound; this is kshavathu (sneezing).","claim_text_hi":"नासिका के मर्मस्थान में गया वात प्रकुपित होकर बार-बार शब्द करते हुए नाक से बाहर निकलता है, वही क्षवथु (छींक) है।","original_wording":"नासिका के मर्मस्थान में गया हुआ वात प्रकुपित होकर बार-बार कुछ -कुछ शब्द","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"34","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is to be calmed with very sharp pressed nasal drops (avapidana) or nasya.","claim_text_hi":"अति तीक्ष्ण अवपीडन या नस्य से इसका उपशमन करना चाहिए।","original_wording":"उसे अतिती़ण अवपीडन या नस्य के द्वारा उपशमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"34","section":null},"task":"T13"},{"category":"cause","claim_text_en":"Sneezing caused by sniffing sharp powders again and again, by gazing long at the sun's disc, or by a blow to the soft cartilage of the nose is called agantu kshavathu, and it is said to cease by itself.","claim_text_hi":"तीक्ष्ण चूर्ण बार-बार सूँघने, सूर्यमंडल को अधिक देखने और नाक की तरुण हड्डी पर चोट से होने वाली छींक आगंतु क्षवथु कहलाती है और अपने आप नष्ट हो जाती है।","original_wording":"ती़ण चूणोँ को बार-बार सूंघने से, सूर्यमंडल को अधिक देखने से एवं नाक की","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"35","section":null},"task":"T13"}],"subtypes":[{"name":"आगंतु क्षवथु","en":"Sneezing from external causes","features_en":"From sniffing sharp powders, gazing at the sun's disc or a blow to the nasal cartilage; passes by itself.","features_hi":"तीक्ष्ण चूर्ण सूँघने, सूर्यमंडल देखने या नाक की तरुण हड्डी पर चोट से; अपने आप मिट जाती है।","loc":{"chapter":15,"pdf_page":338,"book_page":266,"verses":"35","section":null}}],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","concept_marma","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"35","section":null}],"mention_summary":{"pages":13,"occurrences":17},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kshayaja_shiroroga","record_type":"condition","kind":"condition","canonical_name":"Depletion-type head disease","title_hi":"क्षयज शिरोरोग","title_sa":"क्षयज शिरोरोग","names":{"english":["Depletion-type head disease"],"hindi":["क्षयज शिरोरोग"],"sanskrit":["क्षयज शिरोरोग"]},"summary":{"en":"Head disease arising from depletion of the doshas and of tissues such as fat and blood in the head; treated with measures that build them up.","hi":"सिर में दोषों तथा वसा, रक्त आदि धातुओं के क्षय से होने वाला शिरोरोग; इसमें उन्हें बढ़ाने वाली चिकित्सा की जाती है।"},"claims":[{"category":"cause","claim_text_en":"It is said to arise from depletion of vata, pitta and kapha and of tissues such as fat and blood located in the head.","claim_text_hi":"मस्तक में स्थित वात-पित्त-कफ और वसा, रक्त आदि धातुओं के क्षय से यह होता है।","original_wording":"वात-पित्त-कफ व वसा रक्र आदि धातुओं के ़ाय से ़ायज1 शिरोरोग की उत्पत्ति होती","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"Treatment that increases the doshas and tissues is advised.","claim_text_hi":"दोष और धातुओं को बढ़ाने वाली चिकित्सा करनी चाहिए।","original_wording":"़ायज शिरो रोग में दोष व धातुओं को बढाने वाली चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},"task":"T13"},{"category":"symptom","claim_text_en":"A footnote gives its signs as much sneezing, a very hot head and unbearable pain, and says it grows worse with sweating, emesis, smoking, nasal medication and bloodletting.","claim_text_hi":"पादटिप्पणी के अनुसार इसमें छींकें अधिक आती हैं, सिर बहुत गरम होता है, असह्य पीड़ा होती है, और स्वेदन, वमन, धूमपान, नस्य व रक्तमोक्षण से यह बढ़ता है।","original_wording":"छींक अधिक आती है। शिर जयादा गरम होता है। असह्य पीडा होती एवं स्वेदन,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},"task":"T13"}],"symptom_ids":["symptom_shirahshula"],"organ_ids":["organ_head"],"related_ids":["condition_shiroroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kshudraroga","record_type":"condition","kind":"condition","canonical_name":"Minor disorders (kshudra roga)","title_hi":"क्षुद्र रोग","title_sa":"क्षुद्ररोग","names":{"english":["Minor disorders","minor disorders","minor skin and surface diseases"],"hindi":["क्षुद्र रोग","छोटे रोग"],"sanskrit":["क्षुद्ररोग"],"romanized":["kshudraroga"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Chapter 14 returns to the minor diseases described before and sets out more of them briefly, with their dosha features and beneficial drugs, starting with ajagalli.","hi":"चौदहवाँ परिच्छेद पहले वर्णित क्षुद्ररोगों पर लौटकर और भी क्षुद्ररोगों को उनके दोष लक्षणों और हितकर औषधियों सहित संक्षेप में कहता है, अजगल्ली से आरंभ करके।"},"additional_summaries":[{"en":"Verse 62 closes the minor diseases: all are treated according to their causes, features and doshas with plasters, pastes, bloodletting and poultices.","hi":"श्लोक 62 क्षुद्ररोग प्रकरण का उपसंहार है: सबकी चिकित्सा कारण, लक्षण और दोष के अनुसार प्रदेह, लेप, रक्तमोक्षण और उपनाह से होती है।","task":"T12"}],"claims":[{"category":"other","claim_text_en":"Although minor diseases were described before, the author again sets out many kinds of them here, briefly, with the features of the doshas involved and the beneficial drugs.","claim_text_hi":"क्षुद्ररोगों का वर्णन पहले हो चुका है, फिर भी यहाँ अनेक प्रकार के क्षुद्ररोगों को दोष लक्षणों और हितकर औषधियों सहित संक्षेप में कहा जाता है।","original_wording":"पहले ़ुद्र रोगों का वर्णन किया गया है। फिर भी यहाँ पर अनेक प्रकार के ़ुद्ररोगों को कहने की इच्छा से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"35","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"All the minor diseases described so far in their various kinds are to be treated, after knowing their causes and features, according to the doshas with the plasters, pastes, bloodletting, poultices and other procedures described before.","claim_text_hi":"अब तक वर्णित अनेक भेदों वाले सब क्षुद्ररोगों के कारण, लक्षण आदि जानकर दोषों के अनुसार पहले कहे प्रदेह, लेप, रक्तमोक्षण, उपनाह आदि विधियों से उनकी चिकित्सा करें।","original_wording":"इस प्रकार अभी तक वर्णित नानाभेद से विभक्र संपूर्ण ़ुद्र रोगों को उनके कारण ल़ाण आदि जानकर उन दोषों के अनुसार पूर्वकथित योग्य प्रदेह, लेपन, रक्रमो़ाण, उपमाहन आदि विधियों से उनकी चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"62","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_ajagallika","condition_alaji","condition_yavaprakhya","condition_vivrita","condition_kacchapika","condition_valmika","condition_indraviddha","condition_gardabhika","concept_tridosha","method_lepa","method_raktamokshana","method_upanaha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"62","section":null}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_kumbhika","record_type":"condition","kind":"condition","canonical_name":"Kumbhika","title_hi":"कुम्भिका","title_sa":"कुम्भिका","names":{"english":["Kumbhika"],"hindi":["कुम्भिका"],"sanskrit":["कुम्भिका","कुम्भी"]},"claims":[{"category":"prognosis","claim_text_en":"Kumbhika is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"कुम्भिका को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_kumbhika_vartma","record_type":"condition","kind":"condition","canonical_name":"Kumbhika (eyelid pimple shaped like a kumbhika seed)","title_hi":"कुंभीक","title_sa":"कुम्भीक","names":{"english":["Kumbhika (eyelid pimple shaped like a kumbhika seed)"],"hindi":["कुंभीक"],"sanskrit":["कुम्भीक","कुम्भीका"]},"summary":{"en":"A kapha eyelid disease with a painless pimple that swells, bursts and swells again.","hi":"कफज वर्त्मरोग, जिसमें पीड़ारहित फुंसी सूजती, फूटती और फिर सूजती है।"},"claims":[{"category":"symptom","claim_text_en":"A painless pimple shaped like the seed of the kumbhika fruit arises in the lid; it swells, bursts discharging pus and swells again; it arises from kapha.","claim_text_hi":"पलक में कुम्भीक बीज के आकार की पीड़ारहित फुंसी होती है, जो सूजती है, फूटकर पूय निकालती है और फिर सूजती है; यह कफ से होती है।","original_wording":"मुहुस्सदाधमाति पुनश्च भिद्यते। कफात्स कुंभीक इतीरतो गद:॥ 179॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"179","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"179","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote: kumbhika is a fruit shaped like a pomegranate, which some call कुम्हेर. Id suffixed _vartma to keep it apart from non-eye uses of the name."]}
{"schema_version":"1.0","id":"condition_kushtha","record_type":"condition","kind":"condition","canonical_name":"Kushtha (chronic skin diseases)","title_hi":"कुष्ठ (त्वचा रोग)","title_sa":"कुष्ठ","names":{"english":["Kushtha","kushtha","chronic skin disease","leprosy and dermatoses"],"hindi":["कुष्ठ","त्वचा रोग","कोढ़","चर्म रोग"],"sanskrit":["कुष्ठ","महाकुष्ठ","क्षुद्रकुष्ठ"],"romanized":["kushtha","kushta","kodh"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Kushtha, the second of the major diseases in chapter 11, is said to arise from all the vitiated doshas and to take eighteen forms. The text gives its pathogenesis (wrong conduct or unwholesome diet), prodromes, the seven great and the minor kushthas, the signs of each dosha and of each tissue reached, its prognosis and fatal signs, the foods to avoid and its treatment.","hi":"कुष्ठ, ग्यारहवें परिच्छेद का दूसरा महारोग, सब दूषित दोषों से उत्पन्न और अठारह प्रकार का बताया गया है। ग्रंथ में इसकी संप्राप्ति (दुष्ट आचार या अपथ्य), पूर्वरूप, सात महाकुष्ठ और क्षुद्रकुष्ठ, प्रत्येक दोष और धातु के लक्षण, साध्यासाध्यता और मरणचिह्न, अपथ्य तथा चिकित्सा दी गई है।"},"additional_summaries":[{"en":"In this part the text gives pastes, a purification schedule, reducing saktu preparations, fermented preparations, iron preparations and khadira remedies for kushtha.","hi":"इस भाग में कुष्ठ के लिए लेप, शोधन-क्रम, कर्षण करने वाले सत्तू, अरिष्ट-योग, लोह योग और खदिर के प्रयोग बताए गए हैं।","task":"T09"}],"claims":[{"category":"classification","claim_text_en":"The commentary counts kitibha, dadru and kachchhu among the many kinds of kushtha.","claim_text_hi":"टीका में किटिभ, दद्रु, कच्छू आदि को अनेक कुष्ठविशेषों में गिना गया है।","original_wording":"किटिभ कुष्ठ, दद्रु, कच्छू आदि अनेक कुष्ठविशोष","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"11","section":"शिग्वादि लेप"},"task":"T06"},{"category":"cause","claim_text_en":"Kushtha is said to arise in general from vitiated vata, pitta and kapha (all three doshas), with signs shaped by the primary and secondary roles of the doshas.","claim_text_hi":"कुष्ठ सामान्य रूप से दूषित वात, पित्त और कफ (त्रिदोष) से उत्पन्न होता है और उसके लक्षण दोषों की गौण-मुख्यता के भेद से बनते हैं, ऐसा कहा गया है।","original_wording":"कुष्ठ सामान्य रूप से दूषित वात पित्त कफ (त्रिदोष) से उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"58","section":"कुष्ठरोगाधिकार:"},"task":"T08"},{"category":"classification","claim_text_en":"Through the primary and secondary roles of the doshas, kushtha is said to be of eighteen kinds.","claim_text_hi":"दोषों की गौण-मुख्यता के भेद से कुष्ठ अठारह प्रकार का बताया गया है।","original_wording":"गुणमुरुयभेदरचितैरष्टादशात्मान्यपि1॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"58","section":"कुष्ठरोगाधिकार:"},"task":"T08"},{"category":"pathogenesis","claim_text_en":"Through wrong conduct, such as reviling gods, teachers and scriptures, or through unwholesome diet, vitiated vata takes up aggravated kapha and pitta and, at the place where it throws and lodges them, produces a very painful kushtha according to the dominant doshas.","claim_text_hi":"दुष्ट आचार (देव, गुरु, शास्त्र की निंदा आदि) या अपथ्य सेवन से दूषित वात कुपित कफ-पित्त को लेकर जिस स्थान में फेंककर रोक देता है, वहीं बढ़े हुए दोषों के अनुसार अति कष्टदायक कुष्ठ उत्पन्न होता है।","original_wording":"दुष्ट आचार (देव, गुरु, शास्त्र की निन्दा आदि) से अथवा अपथय सेवन से, दूषितवात, कुपित कफ पित्त को लेकर, जिस स्थान में ़ोपण करता है, अर्थात् रुक जाता है उसी स्थान में, उद्रिक्र दोषों के अनुसार अति कष्टदायक, दुष्ट कुष्ठ की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"59","section":"कुष्ठ की संप्राप्ति"},"task":"T08"},{"category":"prodrome","claim_text_en":"Excessive sweating or none at all, horripilation, loss of touch sensation, blackening of the blood, great heaviness of the body, itching, roughness and tremor are named as the prodromal signs.","claim_text_hi":"अत्यधिक पसीना या बिल्कुल न आना, रोमांच, स्पर्श का पता न चलना, रक्त का काला होना, शरीर का अत्यंत भारी होना, खुजली, कठोरता और कंपन पूर्वरूप बताए गए हैं।","original_wording":"अत्यधिक पसीना आना, बिल्कुल पसीना नहीं आना, रोमांच, छूने से मालूम नहीं होना, रक्र (खून) काला हो जाना, शरीर अत्यन्त भारी हो जाना, खाज चलना, कठिनता होना व कंपन ये सब कुष्ठ के पूर्वरूप हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"60","section":"कुष्ठ का पूर्वरूप"},"task":"T08"},{"category":"classification","claim_text_en":"Seven great kushthas (mahakushtha) are named: aruna from vata; kapala, rishyajihva, audumbara and kakanaka from pitta; dadru and pundarika from kapha. Because they penetrate the tissues they are mostly incurable, and so are called great.","claim_text_hi":"सात महाकुष्ठ बताए गए हैं: वात से अरुण; पित्त से कपाल, ऋष्यजिह्व, औदुंबर और काकनक; कफ से दद्रु और पुण्डरीक। धातुओं में प्रवेश करने से अधिकतर असाध्य होने के कारण इन्हें महाकुष्ठ कहा गया है।","original_wording":"ये सब कुष्ठ धातुवों में प्रविष्ट होने से अधिकतर असाधय होने से ये सात प्रकारके कुष्ठ महाकुष्ठ कहे गए है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"61-62","section":"सप्तमहाकुष्ठ"},"task":"T08"},{"category":"classification","claim_text_en":"Minor kushtha (kshudra kushtha) is said to have thousands of varieties through kapha and blood; arush kushtha and sidhma are kapha-predominant among them.","claim_text_hi":"कफ और रक्त के भेद से क्षुद्रकुष्ठ के हजारों भेद बताए गए हैं; उनमें अरुष्कुष्ठ और सिध्म कफप्रधान हैं।","original_wording":"शलेष्म व रक्रभेद से ़ुद्रकुष्ठ में हजारों भेद होते हैं, उनमें से अरुष्कुष्ठ, सिधमकुष्ठ इन दोनों में कफ प्रधान होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"63","section":"़ुद्रकुष्ठ"},"task":"T08"},{"category":"classification","claim_text_en":"Mahakushtha is said to arise from vata, parisarpa and others from pitta, and all the remaining kinds from the three doshas.","claim_text_hi":"वात से महाकुष्ठ, पित्त से परिसर्प आदि और बाकी सब कुष्ठ त्रिदोष से उत्पन्न बताए गए हैं।","original_wording":"वात से महाकुष्ठ उत्पौा होता है। पित्त से परिसर्प व अन्य कुष्ठ होते हैं। बाकी के सब त्रिदोष से उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"65","section":"कुष्ठ में दोषों की प्रधानता"},"task":"T08"},{"category":"symptom","claim_text_en":"In vata kushtha there are loss of skin sensation, drying, hoarseness, disturbed sleep and similar disorders.","claim_text_hi":"वातज कुष्ठ में त्वचा का सुन्न होना, शोष, स्वरभंग, निद्राभंग आदि विकार होते हैं।","original_wording":"वातजकुष्ठ में त्वचा का स्वाप (स्पर्श रान शून्य होना) शोष, स्वरभंग व निद्राभंग आदि विकार होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"71","section":"वातपित्त प्रधान कुष्ठ ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"In pitta kushtha there are sores on the eyebrows, ears and nose, red eyes, and rotting and ulceration of the toes.","claim_text_hi":"पैत्तिक कुष्ठ में भौंहों, कानों और नाक में घाव, आँखें लाल होना तथा पैर की अंगुलियों का गलना और उनमें घाव होना होता है।","original_wording":"भ्रू, कान, नाक में जखम होना, आँखंे लाल होना, पैर के अंगुलियों का गलना व जखम होना ये विकार पैत्तिक कुष्ठ में होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"71","section":"वातपित्त प्रधान कुष्ठ ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"Discharge, itching, heaviness of the body, coldness and swelling are the signs of kapha kushtha.","claim_text_hi":"स्राव, खुजली, शरीर का भारीपन, शीत और सूजन कफज कुष्ठ के लक्षण हैं।","original_wording":"स्राव होना, खुजली चलना, शरीर भारी होना, शीत व सूजन होना ये सब ल़ाण कफज कुष्ठ में होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"72","section":"कुष्ठ में कफ का ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"Kushtha seated in the skin shows a colour unlike that of the skin and dryness.","claim_text_hi":"त्वचा में स्थित कुष्ठ में त्वचा से विपरीत वर्ण और रूखापन होता है।","original_wording":"त्वचा में स्थित कुष्ठ में त्वचा से विपरीत वर्ण व रू़ाण होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"72","section":"कुष्ठ में कफ का ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"Excessive sweating, numbness of the limbs, deformity and swelling are the signs of kushtha seated in the blood; in strong kushtha reaching the flesh, severe discharging blisters arise.","claim_text_hi":"अधिक पसीना, अंगों का सुन्न होना, विरूपता और सूजन रक्ताश्रित कुष्ठ के लक्षण हैं; मांसगत प्रबल कुष्ठ में स्राव युक्त तीव्र फफोले उठते हैं।","original_wording":"अधिक पसीना आना, अंग में स्पर्श रान शून्य होना विरूप व सूजन उत्पौा होना, यह सब रक्राश्रित कुष्ठ में होने वाले ल़ाण हैं। मांसगत प्रबल कुष्ठ मे स्रावयुक्र तीव्र फफोले उठते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"73","section":"रक्रमांसगत कुष्ठ ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"Kushtha that has reached the fat, vessels and sinews causes lameness of the hand, sores, spreading, damage to the body, difficulty in walking, lassitude and foul ulcers, among other disorders.","claim_text_hi":"मेद, सिरा और स्नायु तक पहुँचा कुष्ठ हाथ में लंगड़ापन, घाव, फैलाव, शरीर क्षति, चलने में बाधा, अंगग्लानि और दुष्टव्रण आदि अनेक विकार करता है।","original_wording":"मेद, शिरा व स्नायुगत कुष्ठ में हाथ में लंगडापना, जखम, फैलना, शरीर ़ाति, चलने में विघन, अंगग्लानि व दुष्टव्रण आदि अनेक विकार होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"74","section":"मेद सिरा स्नायु गत कुष्ठ ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"Dreadful kushtha that has reached the marrow and bone brings severe eye disease, the breeding of worms, splitting, sores in the nose and loss of voice, and the signs of each earlier tissue stage are found in the later ones.","claim_text_hi":"मज्जा और अस्थि तक पहुँचे भयंकर कुष्ठ में तीव्र नेत्ररोग, कृमियों की उत्पत्ति, फूटना, नाक में घाव और स्वरभंग आदि प्रबल विकार होते हैं, और पूर्व धातुगत कुष्ठ के लक्षण आगे-आगे के कुष्ठों में पाए जाते हैं।","original_wording":"मज्जा व अस्थिगत भयंकर कुष्ठ में ती़ण इ़ारोग, क्रिमियों की उत्पत्ति, फूटना, नाक में जखम, स्वरभंग आदि प्रबल विकार होते हैं एवं पूर्व धातुगत कुष्ठ के ल़ाण उत्तरोत्तर कुष्ठों में पाये जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"75","section":"मज्जास्थिगत कुष्ठल़ाण"},"task":"T08"},{"category":"prognosis","claim_text_en":"Kilasa, kushtha produced by the three doshas, non-discharging pale kushtha seated in the skin and congenital kushtha are all said to be incurable.","claim_text_hi":"किलास, त्रिदोषज कुष्ठ, त्वचा में स्थित स्रावरहित पांडुवर्ण कुष्ठ और जन्मजात कुष्ठ, ये सब असाध्य बताए गए हैं।","original_wording":"किलास व त्रिदोषोत्पौाकुष्ठ एवं स्रावरहित, पाणडुवर्ण युक्र, एेसे त्वचा में स्थित, तथा जो सहज(जन्म के साथ होने वाले) कुष्ठ ये सब असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"70","section":"असाधय कुष्ठ"},"task":"T08"},{"category":"prognosis","claim_text_en":"Kushtha seated in the skin, blood and flesh is said to be curable with the prescribed medicines, kushtha in the fat manageable (yapya), and the rest incurable and to be left alone.","claim_text_hi":"त्वचा, रक्त और मांस में आश्रित कुष्ठ विहित औषधियों से साध्य, मेदोगत याप्य और शेष असाध्य होकर छोड़ने योग्य बताया गया है।","original_wording":"त्वचा, रक्र मांस में आश्रित कुष्ठ में अैषधि प्रयोग करें तो साधय है। मेदोगत कुष्ठ याप्य है। शोष कुष्ठ असाधय सम¤ाकर छोडें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"76","section":"कुष्ठ का साधयासाधय विचार"},"task":"T08"},{"category":"prognosis","claim_text_en":"Pundarika that looks like a white lotus, kakanaka with pitta coloured like the bandhuka flower, gold or the bimba fruit, and kushtha present from birth are to be abandoned as incurable.","claim_text_hi":"सफेद कमल जैसा पुण्डरीक, बंधूक पुष्प, सोने या बिंबफल जैसे वर्ण वाला पित्तयुक्त काकनक और जन्मजात कुष्ठ असाध्य समझकर छोड़ने चाहिए।","original_wording":"जो सफेद कमल के समान रहने वाला पुणडरीक कुष्ठ है, बंधूक पुष्प व सोने के समान एवं बिंबफल के समान जिसका वर्ण है, एेसे पित्त सहित काकनक एवं जन्मगत कुष्ठ असाधय सम¤ाकर छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"77","section":"असाधय कुष्ठ"},"task":"T08"},{"category":"prognosis","claim_text_en":"A child born of parents with kushtha through vitiated menstrual blood and semen who is badly affected is to be considered incurable.","claim_text_hi":"कुष्ठरोगी माता-पिता के दूषित रज-वीर्य के संबंध से उत्पन्न संतान अधिक कुष्ठी हो तो उसे असाध्य समझना चाहिए।","original_wording":"कुष्ठरोग युक्र माता-पितरों के, दूषित रजोवीर्य के सम्बन्ध से उत्पौा संतान अधिक कुष्ठी हो तो उसे असाधय सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"78","section":"असाधय कुष्ठ वरिष्ठ"},"task":"T08"},{"category":"prognosis","claim_text_en":"Severe eye disease, loss of voice and pus flowing from the sores are named as the fatal signs (rishta) in kushtha.","claim_text_hi":"तीव्र नेत्ररोग, स्वरभंग और व्रणों से पूय निकलना कुष्ठ में रिष्ट (मरणचिह्न) बताए गए हैं।","original_wording":"तीव्र इ़ारोग, स्वरभंग व व्रणों से पूय निकलना यह कुष्ठ में रिष्ट (मरणचिह्व) है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"78","section":"असाधय कुष्ठ वरिष्ठ"},"task":"T08"},{"category":"diet","claim_text_en":"The kushtha patient should not take milk, curd, sugar, jaggery and other sugarcane products, field beans, black gram, sesame, oil, horse gram, flour preparations, heavy (dense) foods, fruits (sour fruits in the verse), meat, salt or nourishing food and drink.","claim_text_hi":"कुष्ठरोगी दूध, दही, शक्कर, गुड़ आदि ईख से बने पदार्थ, सेम, उड़द, तिल, तेल, कुलथी, आटे के पदार्थ, गाढ़े पदार्थ, फल (श्लोक में खट्टे फल), मांस, नमक और पुष्टिकर अन्नपान न ले।","original_wording":"दूध, दही, शक्कर, गुड आदि इ़ु रसोत्पौा पदार्थ, सेम, उडद, तिल, तैल, कुलथी, आटे का पदार्थ व घन पदार्थ, फल, माँस, लवण एवं पुष्टिकर अौापान आदि कुष्ठ रोग वाला ग्रहण नहीं करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"79","section":"कुष्ठी के लिए अपथय पदार्थ"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"Kushtha in the fat is said to be very troublesome and only to be kept in check with many kinds of medicine; kushtha in bone, marrow and semen does not heal even with panchakarma and is to be abandoned as incurable.","claim_text_hi":"मेदोगत कुष्ठ अत्यंत कष्टकर बताया गया है जिसका अनेक औषधियों से केवल यापन किया जाता है; अस्थि, मज्जा और शुक्रगत कुष्ठ पंचकर्म से भी ठीक नहीं होता और असाध्य समझकर छोड़ने योग्य है।","original_wording":"मदोगत कुष्ठ अत्यन्त कष्टतर है। उसे अनेक प्रकार की अैषधियों के प्रयोग से यापन करना चाहिए। बाकी के कुष्ठ अस्थि, मज्जा शुक्रगत, पंचकर्म करने पर भी ठीक नहीं होते उनको असाधय सम¤ाकर छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"84","section":"मेदोःस्थयादिगतकुष्ठ चिकित्सा"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"Kushtha patients are to be thoroughly purified upward and downward and bled freely; if any dosha remains, the kushtha returns, so treatment must be pursued diligently.","claim_text_hi":"कुष्ठ रोगी का ऊपर और नीचे से (वमन-विरेचन द्वारा) अच्छी तरह शोधन करके खूब रक्तमोक्षण करना चाहिए; दोष शेष रहे तो कुष्ठ फिर हो जाता है, इसलिए चिकित्सा में लगे रहना चाहिए।","original_wording":"दोष यदि शोष रहे तो पुन: कुष्ठ हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"99","section":null},"task":"T09"},{"category":"cause","claim_text_en":"Eating mercury processed with other metal groups containing rasa is said to give rise to kushtha and many other groups of disease.","claim_text_hi":"दूसरे रस से युक्त लोहगणों द्वारा संस्कारित पारा खाने से कुष्ठ आदि अनेक रोग समूह उत्पन्न होते हैं, ऐसा कहा गया है।","original_wording":"ततस्तु खलु रोगकुष्टगणसंभवस्सर्वथेत्यनिंद्यरसबंधनं प्रकटमत्र संबंधयते ॥ 8॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"},"task":"T27"},{"category":"treatment_principle","claim_text_en":"Triphala with iron calx, pyrite, long pepper, vidanga and bhringaraja, taken with milk, is said to be a nectar that removes kushtha.","claim_text_hi":"त्रिफला को लोहभस्म, सोनामाखी, पीपल, वायविडंग और भांगरे के साथ दूध से लेना कुष्ठ को दूर करने वाला अमृत कहा गया है।","original_wording":"इनको ही दूध के साथ उपयोग करें तो यह कुष्ठ रोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"9","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"Stone flower cooked with khadira heartwood and then with triphala is said to remove even the most dreadful kushtha.","claim_text_hi":"खदिरसार और फिर त्रिफला के साथ पकाया गया पत्थर का फूल भयंकर से भयंकर कुष्ठ को भी दूर करता है, ऐसा कहा गया है।","original_wording":"उस उसको सेवन करने से भयंकर से भयंकर कुष्ठ रोग भी दूर होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"13","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"Rock water drunk with shilajatu, stone flower paste and the bark of nimba and kunimba is said to destroy every kind of kushtha.","claim_text_hi":"शिलाजीत, पत्थर के फूल के कल्क और निंब व कुनिंब की छाल के साथ पिया गया शिलाजल सब प्रकार के कुष्ठ नष्ट करता है, ऐसा कहा गया है।","original_wording":"शिलाजल को पीवें तो सर्व प्रकार के कुष्ठ नष्ट होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"14","section":null},"task":"T28"},{"category":"cause","claim_text_en":"Milk taken with meat, fish, jaggery, black gram or modaka sweets is said to bring on kushtha.","claim_text_hi":"मांस, मछली, गुड़, उड़द या मोदक के साथ लिया दूध कुष्ठ उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"मांसमत्स्यगुडमाषमोदकै:    कुष्ठमावहति   सेवितं पय:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"cause","claim_text_en":"Milk taken with meat, fish, jaggery or sweets made of black gram is said to cause kushtha.","claim_text_hi":"मांस, मछली, गुड़ या उड़द की मिठाई के साथ दूध का सेवन कुष्ठ रोग उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"का सेवन करें तो वह कुष्ठ रोग को उत्पौा करता है। शाक जंबू फ ल से बने हुए मदिरा के साथ दूध का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"subtypes":[{"name":"अरुण","en":"Aruna kushtha (great kushtha)","features_en":"Arises from vata; with painful blisters of reddish colour.","features_hi":"वात से उत्पन्न; पीड़ा सहित लाल वर्ण के फफोलों से युक्त।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"61","section":null}},{"name":"कपाल","en":"Kapala kushtha (great kushtha)","features_en":"Named among the four kushthas arising from pitta.","features_hi":"पित्त से उत्पन्न चार कुष्ठों में गिना गया।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"61","section":null}},{"name":"ऋष्यजिह्व","en":"Rishyajihva kushtha (great kushtha)","features_en":"Named among the four kushthas arising from pitta; printed as व्र्यकजिह्विका in the verse and श्रष्य ... जिह्वा in the commentary.","features_hi":"पित्त से उत्पन्न चार कुष्ठों में गिना गया; श्लोक में व्र्यकजिह्विका और टीका में श्रष्य ... जिह्वा छपा है।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"61","section":null}},{"name":"औदुम्बर","en":"Audumbara kushtha (great kushtha)","features_en":"Named among the four kushthas arising from pitta.","features_hi":"पित्त से उत्पन्न चार कुष्ठों में गिना गया।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"61","section":null}},{"name":"काकनक","en":"Kakanaka kushtha (great kushtha)","features_en":"Arises from pitta; the verse calls it throbbing and burning.","features_hi":"पित्त से उत्पन्न; श्लोक के अनुसार स्फुरण और दाह युक्त।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"61","section":null}},{"name":"दद्रु","en":"Dadru kushtha (great kushtha)","features_en":"Arises from kapha; very itchy, white, thick and long-standing.","features_hi":"कफ से उत्पन्न; अधिक खुजली वाला, श्वेत, मोटा और बहुत दिनों से चलने वाला।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"62","section":null}},{"name":"पुण्डरीक","en":"Pundarika kushtha (great kushtha)","features_en":"Arises from kapha; very itchy, white, thick and long-standing.","features_hi":"कफ से उत्पन्न; अधिक खुजली वाला, श्वेत, मोटा और बहुत दिनों से चलने वाला।","loc":{"chapter":11,"pdf_page":242,"book_page":170,"verses":"62","section":null}},{"name":"अरुष्कुष्ठ","en":"Arush kushtha (minor kushtha, as printed)","features_en":"A minor kushtha in which kapha predominates.","features_hi":"क्षुद्र कुष्ठ जिसमें कफ प्रधान होता 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body.","features_hi":"वात से; सारे शरीर में ताड़न-भेदन जैसी पीड़ा और त्वचा का संकोच।","loc":{"chapter":11,"pdf_page":243,"book_page":171,"verses":"65","section":null}},{"name":"एक कुष्ठ","en":"Eka kushtha","features_en":"The whole body becomes dense black or reddish, with pain and pricking; the commentary reads it as 'this too is one kind of kushtha'.","features_hi":"सारा शरीर गाढ़ा काला या लाल हो जाता है, दर्द और सुई चुभने जैसी पीड़ा; टीका इसे 'यह भी एक कुष्ठ है' के रूप में लेती है।","loc":{"chapter":11,"pdf_page":243,"book_page":171,"verses":"65-66","section":null}},{"name":"विचर्चि","en":"Vicharchi","features_en":"Causes burning in the palms.","features_hi":"हथेलियों में जलन उत्पन्न करता है।","loc":{"chapter":11,"pdf_page":243,"book_page":171,"verses":"66","section":null}},{"name":"विपादिका","en":"Vipadika","features_en":"The same, causing burning in both soles.","features_hi":"वही, जब दोनों पादतलों में जलन 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heat, drying and pricking pain.","features_hi":"हथेलियों में, उष्णता, शोष और चुभन जैसी पीड़ा सहित।","loc":{"chapter":11,"pdf_page":243,"book_page":171,"verses":"68","section":null}},{"name":"पामा","en":"Pama","features_en":"Pustules on both feet with intense itching, discharge of pus and intense heat.","features_hi":"दोनों पैरों में तीव्र खुजली, पीप के स्राव और तीव्र उष्णता वाली पिटिकाएँ।","loc":{"chapter":11,"pdf_page":243,"book_page":171,"verses":"69","section":null}},{"name":"कच्छु","en":"Kacchu","features_en":"The same pustules arising in abundance on the hands and buttocks.","features_hi":"वही पिटिकाएँ जब हाथों और नितंबों पर अधिक 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{"schema_version":"1.0","id":"condition_lagana","record_type":"condition","kind":"condition","canonical_name":"Lagana (kapha knot of the eyelid)","title_hi":"लगण","title_sa":"लगण","names":{"english":["Lagana (kapha knot of the eyelid)","Lagana"],"hindi":["लगण"],"sanskrit":["लगण"]},"summary":{"en":"A large, painless, non-suppurating kapha knot of the eyelid.","hi":"पलक की बड़ी, पीड़ारहित, न पकने वाली कफज गाँठ।"},"claims":[{"category":"symptom","claim_text_en":"A large knot in the lid without pain or suppuration, arising from kapha and bearing kapha signs, is called lagana.","claim_text_hi":"पलक में वेदना और पाक रहित, बड़ी, कफज और कफ लक्षणों वाली गाँठ लगण कहलाती है।","original_wording":"कोये मंे वेदना व पाक से रहित स्थूल, कफ से उत्पौा, कफज ल़ाणों से संयुक्र जो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"195","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Lagana is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"लगण को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"195","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_linganasha","record_type":"condition","kind":"condition","canonical_name":"Linganasha (cataract-like blindness)","title_hi":"लिंगनाश (मोतियाबिंद)","title_sa":"लिङ्गनाश","names":{"english":["Linganasha","linganasha","cataract-like blindness"],"hindi":["लिंगनाश","मोतियाबिंद"],"sanskrit":["लिङ्गनाश"],"romanized":["linganasha"]},"categories":["eye_ent","elderly_care"],"tags":["eye_ent","elderly_care"],"summary":{"en":"Linganasha is described as timira that has reached the fourth layer of the eye and blocks sight completely; it is also called nilika kacha and has six dosha types, besides two externally caused kinds.","hi":"लिंगनाश को चौथे पटल तक पहुँचा तिमिर बताया गया है जो दृष्टि को पूरी तरह रोक देता है; इसे नीलिका काच भी कहते हैं, इसके छह दोषज भेद हैं और दो आगंतुक भेद भी।"},"claims":[{"category":"definition","claim_text_en":"When timira reaches the fourth layer it obstructs sight on every side; this is called linganasha (loss of sight) and has six kinds.","claim_text_hi":"तिमिर चौथे पटल में पहुँचकर दृष्टि को सब ओर से रोक देता है; इसे लिंगनाश कहते हैं और इसके छह भेद हैं।","original_wording":"जब तिमिरनामक दोष(रोग)चतुर्थ पटल में प्राप्त होता हो तो वह दृष्टि को सर्वतो भाव से रोकता है। इसे लिंगनाश1 (दृष्टि का नाश) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"215","section":null},"task":"T15"},{"category":"definition","claim_text_en":"A footnote says linganasha is also called timira and in common usage motiyabindu.","claim_text_hi":"पादटिप्पणी के अनुसार लिंगनाश को तिमिर भी कहते हैं और व्यवहार में मोतियाबिंद।","original_wording":"इसे तिमिर भी कहते हैं। व्यवहार में मोतिया बिंदु कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"215","section":null},"task":"T15"},{"category":"classification","claim_text_en":"Linganasha is also called nilika kacha. In the vata type all objects always appear reddish and rough.","claim_text_hi":"लिंगनाश को नीलिका काच भी कहते हैं। वातज में सब पदार्थ सदा लाल और रूखे दिखते हैं।","original_wording":"वह लिंगनाश रोग, नीलिकाकाच भी कहलाता है। अर्थात् नीलिका काच यह लिंगनाश का पर्याय है। वातज लिंगनाश में समस्त पदार्थ सदा लाल व रू़ा दिखते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"216","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"In the pitta type objects appear like lightning, the rainbow, fire, the sun and fireflies; in the kapha type white; in the blood type very red and dark.","claim_text_hi":"पित्तज में पदार्थ बिजली, इंद्रधनुष, अग्नि, सूर्य और जुगनू जैसे; कफज में सफेद; रक्तज में अत्यंत लाल और काले दिखते हैं।","original_wording":"पित्तज लिंग नाश रोग में रोगी को सर्व पदार्थ बिजली इंद्रायुध अग्नि, सूर्य व खद्योत के समान दिखते हैं, कफ विकार से सफेद ही दिखते हैं, रक्र विकार से अत्यन्त लाल व काले दिखने लगते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"217","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"In the type born of all three doshas the patient sees many strange, many-coloured forms and all things appear distorted.","claim_text_hi":"सन्निपातज में रोगी अनेक विचित्र, नाना रंग के रूप देखता है और सब पदार्थ विपरीत दिखते हैं।","original_wording":"सिौापातज लिंगनाश में वह रोगी अनेक प्रकार के विचित्र (नानावर्ण के) रूपों को देखने लगता है। उसको सर्व पदार्थ विपरीत दिखते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"When kacha is of vata the drishti circle becomes red and fixed; from pitta it becomes blue, parimlayi (faded yellow-blue) or tawny; from kapha white, and the colour vanishes when it is rubbed.","claim_text_hi":"वातज काच में दृष्टिमण्डल लाल और स्थिर, पित्तज में नीला, परिम्लायी (पीला-नीला) या पिंगल, और कफज में सफेद होता है तथा मलने पर रंग मिट जाता है।","original_wording":"पित्त से दृष्टि मणडल नील, vपरिम्लयी (म्लानतायुक्र अर्थात् पीला व नील मिला हुआ वर्ण) अथवा पिंगल2 हो जाता है। कफ से सफेद होता है अैर दृष्टि मणडल को मलने पर वर्ण विलय (नाश) होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"218-219","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"From blood the drishti circle becomes red like coral or dark, and from all three doshas variegated; these are the six kinds of linganasha.","claim_text_hi":"रक्त से दृष्टिमण्डल प्रवाल जैसा लाल या काला और सन्निपात से नाना रंगों वाला होता है; ये लिंगनाश के छह भेद हैं।","original_wording":"रक्रविकार से दृष्टि मंडल प्रवाल के समान लाल या काला हो जाता है एवं सिौापात से विचित्र (नानावर्ण) वर्ण युक्र होता है। इस प्रकार छह प्रकार के लिंगनाशक रोग कहे गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"220","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Kacha is listed as palliable (yapya) in every dosha group: the vata kacha also called aruna, the pitta nilika kacha, and the kacha born of kapha, of blood and of all three doshas.","claim_text_hi":"काच को हर दोष-वर्ग में याप्य बताया गया है: वातज काच (अरुण), पित्तज नीलिका काच, तथा कफज, रक्तज और त्रिदोषज काच।","original_wording":"वात से उत्पौा, काचनामक जिसका अपर नाम अरूण रोग है वह याप्य है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232, 233, 235, 237, 240","section":null},"task":"T15"},{"category":"cause","claim_text_en":"Externally caused (agantuka) linganasha is of two kinds; the caused kind arises from a severe blow, such as wind that has touched the fruit of a poisonous tree touching the head, or an injury, and has the signs of tridoshic abhishyanda.","claim_text_hi":"आगंतुक लिंगनाश दो प्रकार का है; निमित्तज बड़े अभिघात से, जैसे विषवृक्ष के फल को छूकर आई हवा के सिर से लगने या चोट से होता है और इसमें सान्निपातिक अभिष्यंद के लक्षण होते हैं।","original_wording":"आगंतुक लिंगनाश दो प्रकार का है एक निमित्तजन्य, दूसरा अनिमित्त जन्य। इनमें महान् अभिघात (विषवृ़ा के फल से स्पर्शित पवन के मस्तक में स्पर्श होना, चोट लगना इत्यादि) से उत्पौा सिौापातिक अभिष्यंद के ल़ाण से संयुक्र लिंगनाश निमित्तजन्य कहलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"227","section":null},"task":"T15"},{"category":"cause","claim_text_en":"Linganasha from staring fixedly at the sun, Indra, serpent deities or brilliant gems such as diamonds destroys the power of sight; it is not joined with the doshas, the eye keeps its natural form, and it is called animittaja.","claim_text_hi":"सूर्य, इंद्र, नागदेव या हीरे आदि चमकीले रत्नों को टकटकी लगाकर देखने से दर्शनशक्ति नष्ट होकर होने वाला लिंगनाश दोषों से युक्त नहीं होता, आँख प्राकृतिक रूप में रहती है; इसे अनिमित्तज कहते हैं।","original_wording":"सूर्य, इंद्र, नागजाति के देव व विशोष प्रकाशयुक्र हीरा आदि रत्नों को टकटकी लगाकर देखने से आँख की शक्रि (दर्शनशक्रि) नष्ट होकर जो लिंगनाश उत्पौा होता है, वह दोषों से संयुक्र नहीं होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"228","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"These two external diseases, the caused and the uncaused, are said to be sometimes curable and sometimes incurable.","claim_text_hi":"निमित्तज और अनिमित्तज, ये दोनों आगंतुक रोग कभी साध्य और कभी असाध्य बताए गए हैं।","original_wording":"निमित्तजन्य व अनिमित्तजन्य ये आगंतुक रोग, कभी तो साधय होते हैं अैर कभी असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"243","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"The six kinds of kacha, in which the person still sees to some extent, are counted with pakshmakopa as the seven palliable eye diseases.","claim_text_hi":"छह प्रकार के काच, जिनके रहते भी मनुष्य को थोड़ा-बहुत दिखता है, पक्ष्मकोप के साथ सात याप्य नेत्ररोगों में गिने गए हैं।","original_wording":"छह प्रकार के काच रोग (जिसके होते हुए भी मनुष्य को थोडा बहुत दिखता हो) अैर एक प़मकोप इस प्रकार सात रोग याप्य होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"252","section":null},"task":"T15"},{"category":"classification","claim_text_en":"If linganasha (timira) dissolves quickly when it is pressed, it is to be understood as born of intense kapha.","claim_text_hi":"लिंगनाश (तिमिर) को दबाने पर यदि वह शीघ्र विलीन हो जाए तो उसे तीव्र कफ से उत्पन्न समझना चाहिए।","original_wording":"लिंगनाश रोग (तिमिर) को मर्दन करने पर यदि वह शीघ्र ही विलय होवें तो उसे तीव्र कफ से उत्पौा लिंगनाश सम¤ाकर उस रोगी को अपने नाक की तरफ देखने को कहें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"279","section":null},"task":"T15"}],"subtypes":[{"name":"वातज","en":"Vata type"},{"name":"पित्तज","en":"Pitta type"},{"name":"कफज","en":"Kapha type"},{"name":"रक्तज","en":"Blood type"},{"name":"सान्निपातिक","en":"Type born of all three doshas"},{"name":"परिम्लायी","en":"Parimlayi, supplied by the editor (see condition_parimlayi)"},{"name":"निमित्तज","en":"Caused external linganasha, from a blow or injury","loc":{"chapter":15,"pdf_page":380,"book_page":308,"verses":"227","section":null}},{"name":"अनिमित्तज","en":"Uncaused external linganasha, from staring at brilliant objects","loc":{"chapter":15,"pdf_page":380,"book_page":308,"verses":"228","section":null}}],"organ_ids":["organ_eyes"],"related_ids":["condition_timira","condition_parimlayi","condition_netraroga","condition_abhishyanda","condition_pakshmakopa","method_linganasha_vedhana_p391","remedy_triphala_p392_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"215","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"215","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"216","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"217","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"218-219","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"220","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232, 233, 235, 237, 240","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"227","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"228","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"243","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"252","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"279","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The text equates linganasha with nilika kacha; the lexicon lists kacha under condition_timira. The kapha, blood and tridoshic kacha entries of the last claim are on PDF 382. Footnotes on PDF 379 gloss परिम्लायि as पीतनीलो वर्ण and पिंगल as the colour of a lamp flame."]}
{"schema_version":"1.0","id":"condition_lohitarsha","record_type":"condition","kind":"condition","canonical_name":"Lohitarsha (red sprout of the eyelid)","title_hi":"रक्तार्श (पलक का)","title_sa":"लोहितार्श","names":{"english":["Lohitarsha (red sprout of the eyelid)"],"hindi":["रक्तार्श (पलक का)"],"sanskrit":["लोहितार्श","रक्तार्श"]},"summary":{"en":"A blood-caused eyelid growth that recurs after cutting.","hi":"रक्तज वर्त्मरोग, जो काटने पर भी फिर उग आता है।"},"claims":[{"category":"symptom","claim_text_en":"A soft, red, long and very painful sprout grows on the eyelid and grows again even after being cut; a footnote says it is called raktarsha because it arises from aggravated blood.","claim_text_hi":"पलक पर मृदु, लाल, लम्बा और अत्यन्त पीड़ादायक अंकुर बढ़ता है जो काटने पर भी फिर उगता है; पादटिप्पणी के अनुसार रक्त प्रकोप से होने के कारण इसे रक्तार्श कहते हैं।","original_wording":"जिसको छेदन करने पर भी फिर उगता रहता है, इसे रक्रार्श1 कहते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"194","section":null},"task":"T14"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_eyes"],"related_ids":["concept_dhatu_rakta","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"194","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Named lohitarsha to keep this eyelid growth apart from bleeding piles."]}
{"schema_version":"1.0","id":"condition_luta_visha","record_type":"condition","kind":"condition","canonical_name":"Spider poison (luta visha)","title_hi":"लूता विष (मकड़ी का विष)","title_sa":"लूताविष","names":{"english":["Spider poison","spider bite","spider venom"],"hindi":["लूता विष","मकड़ी का विष","मकड़ी का जहर","मकड़ी का काटना"],"sanskrit":["लूताविष","लूता"],"romanized":["luta"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Spider bites are named first among insect bites.","hi":"कीट दंशों में मकड़ी का दंश पहले गिना गया है।"},"claims":[{"category":"symptom","claim_text_en":"Bites of spiders and other poisonous insects are said to spoil the blood and provoke the doshas, producing patches, pimples, lumps, swelling and skin diseases.","claim_text_hi":"मकड़ी आदि विषैले कीड़ों के काटने से रक्त विकृत होकर दोष कुपित होते हैं और चकत्ते, फुंसी, गांठ, सूजन व त्वचा रोग होते हैं, ऐसा कहा गया है।","original_wording":"मकडी आदि सम्पूर्ण विष्ैले कीडों द्वारा काटे हुए प्रदेशाें में, उन विषों के मंद, मधयम आदि प्रभाव से रक्र विकृत होने से दोषों का प्रकोप होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"139","section":null},"task":"T21"}],"symptom_ids":["condition_pidaka","condition_granthi","condition_shotha"],"organ_ids":["organ_skin"],"related_ids":["condition_kita_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"139","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_madatyaya","record_type":"condition","kind":"condition","canonical_name":"Alcohol disorders (madatyaya)","title_hi":"मदात्यय (मद्यपान विकार)","title_sa":"मदात्यय","names":{"english":["Alcohol disorders","alcohol use disorder","alcoholism","intoxication"],"hindi":["मदात्यय","मद्यपान विकार","शराब के रोग","नशे के विकार"],"sanskrit":["मदात्यय","पानात्यय","मद्यविकार","परमद"],"romanized":["madatyaya"]},"categories":["mental_wellness","toxicology"],"tags":["mental_wellness","toxicology"],"organ_ids":["organ_liver_hepatobiliary","organ_brain_nervous_system"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_madhumeha","record_type":"condition","kind":"condition","canonical_name":"Madhumeha (sweet-urine disorder, diabetes-like)","title_hi":"मधुमेह","title_sa":"मधुमेह","names":{"english":["Madhumeha","madhumeha","diabetes-like disorder","sweet urine"],"hindi":["मधुमेह","शुगर","डायबिटीज"],"sanskrit":["मधुमेह","क्षौद्रमेह","ओजोमेह"],"romanized":["madhumeha"]},"categories":["metabolic"],"tags":["metabolic"],"claims":[{"category":"pathogenesis","claim_text_en":"The commentary says that if prameha is not treated quickly it later takes the form of madhumeha; the patient is then called madhumehi and has prameha boils, as the verse also says of the madhumeha patient.","claim_text_hi":"टीका के अनुसार प्रमेह की शीघ्र चिकित्सा न की जाए तो वही कालांतर में मधुमेह का रूप ले लेता है; तब रोगी मधुमेही कहलाता है और प्रमेहपिटिकाओं से युक्त होता है, जैसा श्लोक भी मधुमेही के लिए कहता है।","original_wording":"यदि प्रमेह की चिकित्सा शीघ्र नहीं की जावे तो, वही कालांतर मंे मधुमेह के रूप को धारण कर लेता है। इसलिए रोगी मधुमेही कहलाता है एवं प्रमेहपिटिका (फुंशी) से युक्र होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":"प्रमेह का ल़ाण"},"task":"T08"}],"organ_ids":["organ_pancreas","organ_kidney_urinary"],"related_ids":["condition_prameha","condition_prameha_pidaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":"प्रमेह का ल़ाण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mahalasa","record_type":"condition","kind":"condition","canonical_name":"Throat swelling with breathlessness (mahalasa)","title_hi":"महालस","title_sa":"महालस","names":{"english":["Throat swelling with breathlessness (mahalasa)"],"hindi":["महालस"],"sanskrit":["महालस","बलास"]},"summary":{"en":"A throat swelling from kapha and vata with great pain and severe breathlessness that cuts the vital points; given up as incurable.","hi":"कफ-वात से गले की सूजन, अत्यधिक वेदना और भयंकर श्वास के साथ, जो मर्मों को काटती है; असाध्य मानकर छोड़ी जाती है।"},"claims":[{"category":"symptom","claim_text_en":"From kapha and vata a swelling arises in the throat with great pain and dreadful breathlessness; this hard-to-overcome disease that cuts the vital points is called mahalasa (balasa).","claim_text_hi":"कफ-वात के प्रकोप से गले में अत्यधिक वेदना और भयंकर श्वास वाली सूजन होती है; मर्मच्छेदन करने वाली इस दुस्तर व्याधि को महालस (बलास) कहते हैं।","original_wording":"कफवात के प्रकोप से गले में एक एेसा शोथ उत्पौा होता है, जो अत्यधिक वेदना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"86","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"The verse says the wise physician gives it up.","claim_text_hi":"श्लोक के अनुसार बुद्धिमान वैद्य इसे छोड़ दे।","original_wording":"सुदुस्तरशवासयुतं त्यजेद्बुध:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"86","section":null},"task":"T13"}],"symptom_ids":["symptom_shvasa_kashta","symptom_shula"],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","concept_marma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"86","section":null}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mahashushira","record_type":"condition","kind":"condition","canonical_name":"Severe gum disease with falling teeth (mahashushira)","title_hi":"महासुषिर","title_sa":"महासुषिर","names":{"english":["Severe gum disease with falling teeth (mahashushira)"],"hindi":["महासुषिर"],"sanskrit":["महासुषिर"]},"summary":{"en":"A disease of all three doshas in which the teeth fall from the gums, the palate splits and pain is intense; treated with drugs against all three doshas.","hi":"सन्निपातज रोग जिसमें मसूड़ों से दाँत गिरते हैं, तालु चिरता है और तीव्र वेदना होती है; तीनों दोषों को जीतने वाली औषधियों से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"The teeth fall out from the gums, the palate splits and there is intense pain; this disease of all three doshas is called mahashushira.","claim_text_hi":"मसूड़ों से दाँत गिर जाते हैं, तालु चिर जाता है और अत्यंत वेदना होती है; यह सन्निपातज महासुषिर रोग है।","original_wording":"दंतवेष्टन से दंत गिर जाते हैं अैर तालु चिर जाता है एवं अत्यन्त वेदना होती है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"70","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"Drugs that overcome all three doshas are to be used.","claim_text_hi":"तीनों दोषों को जीतने वाली औषधियों का प्रयोग करना चाहिए।","original_wording":"उसके लिए तीनों दोषों को जीतने वाले","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"70","section":null},"task":"T13"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_mouth_teeth_gums","organ_teeth"],"related_ids":["condition_dantaroga","condition_shushira","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"70","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_makkalla","record_type":"condition","kind":"condition","canonical_name":"Makkalla (colic after delivery)","title_hi":"मक्कल शूल","title_sa":"मक्कल्ल","names":{"english":["Makkalla (colic after delivery)"],"hindi":["मक्कल शूल","मार्कल शूल"],"sanskrit":["मक्कल्ल","मार्कल"]},"summary":{"en":"A severe colic in a woman who has delivered, said to arise when her vitiated blood does not flow out properly; it is treated with asthapana and anuvasana enemas or uttarabasti and with vata-removing drugs.","hi":"प्रसूता स्त्री का भयंकर शूल, जो दूषित रक्त का स्राव ठीक से न होने से होता है; इसकी चिकित्सा आस्थापन, अनुवासन बस्ति या उत्तरबस्ति और वातनाशक औषधियों से बताई गई है।"},"claims":[{"category":"cause","claim_text_en":"When the vitiated blood of a woman who has delivered does not flow out properly a severe colic arises, which is called markala (makkala) shula.","claim_text_hi":"प्रसूता स्त्री के दूषित रक्त का स्राव ठीक से न होने पर भयंकर शूल होता है, जिसे मार्कल (मक्कल) शूल कहते हैं।","original_wording":"भावार्थ : प्रसूता स्त्री के दूषित रक्र का स्राव बराबर न होने पर भयंकर शूल उत्पौा होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"33","section":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"It is overcome with the asthapana and anuvasana enemas described before, or with the uttarabasti, and with the well-known groups of vata-removing drugs.","claim_text_hi":"इसे पहले कहे आस्थापन, अनुवासन बस्ति या उत्तरबस्ति के प्रयोग और वातहर प्रसिद्ध औषधि वर्ग से जीतना चाहिए।","original_wording":"उत्तरबस्ति के प्रयोग से एवं वातहर प्रसिद्द अैषधिवर्ग से चिकित्सा करके जीतना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"33","section":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा"},"task":"T26"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_uterus"],"related_ids":["condition_sutika_roga","method_uttara_basti","method_niruha_basti","method_anuvasana_basti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"33","section":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा"}],"mention_summary":{"pages":1,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Printed मार्कल (मक्कल); the verse reads मार्कलसंज्ञितं."]}
{"schema_version":"1.0","id":"condition_mamsasanghata","record_type":"condition","kind":"condition","canonical_name":"Heaped flesh on the palate (mamsasanghata)","title_hi":"मांससंघात","title_sa":"मांससंघात","names":{"english":["Heaped flesh on the palate (mamsasanghata)"],"hindi":["मांससंघात"],"sanskrit":["मांससंघात"]},"summary":{"en":"Flesh corrupted by kapha gathering in a painless heap in the middle of the palate.","hi":"कफ से दूषित मांस का तालु के मध्य में पीड़ारहित इकट्ठा होना।"},"claims":[{"category":"definition","claim_text_en":"Flesh corrupted (by kapha) gathers in a heap in the middle of the palate without pain; this is called mamsasanghata.","claim_text_hi":"तालु के मध्य भाग में (कफ से) मांस दूषित होकर इकट्ठा होता है और वेदना रहित रहता है, इसे मांससंघात कहते हैं।","original_wording":"माँस दूषित होकर इक_ा होता है व वेदना रहित है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"99","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"99","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mamsatana","record_type":"condition","kind":"condition","canonical_name":"Spreading throat swelling (mamsatana)","title_hi":"मांसतान","title_sa":"मांसतान","names":{"english":["Spreading throat swelling (mamsatana)"],"hindi":["मांसतान"],"sanskrit":["मांसतान","मांसरोग"]},"summary":{"en":"A throat swelling that spreads step by step with the signs of all three doshas; said to destroy like a strongly poisonous snake.","hi":"त्रिदोष लक्षणों के साथ गले में क्रम-क्रम से फैलने वाली सूजन; तीव्र विषैले सर्प के समान विनाशकारी कही गई है।"},"claims":[{"category":"prognosis","claim_text_en":"A swelling in the throat that grows step by step, showing the signs of all three doshas, is called mamsaroga; it is said to destroy like a snake with strong poison.","claim_text_hi":"तीनों दोषों के लक्षण दिखाते हुए गले में क्रम-क्रम से बढ़ने वाली सूजन को मांसरोग कहते हैं; यह तीव्र विषैले सर्प के समान विनाश करती है।","original_wording":"है, उसे मांसरोग कहते हैं। वह तीव्र विष्ैला सर्प के समान विनाश करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"93","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"93","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_manyastambha","record_type":"condition","kind":"condition","canonical_name":"Neck stiffness (manyastambha)","title_hi":"मन्यास्तम्भ (गर्दन जकड़ना)","title_sa":"मन्यास्तम्भ","names":{"english":["Neck stiffness","neck stiffness","torticollis","stiff neck"],"hindi":["मन्यास्तम्भ","गर्दन जकड़ना","गर्दन अकड़ना"],"sanskrit":["मन्यास्तम्भ"],"romanized":["manyastambha"]},"categories":["musculoskeletal"],"tags":["musculoskeletal"],"organ_ids":["organ_muscles_connective"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_marmaghata","record_type":"condition","kind":"condition","canonical_name":"Injury to vital points (marmaghata)","title_hi":"मर्माघात","title_sa":"मर्माघात","names":{"english":["Injury to vital points","vital point injury"],"hindi":["मर्माघात","मर्म स्थान पर चोट"],"sanskrit":["मर्माघात","मर्मवेध","मर्माभिघात"],"romanized":["marmaghata"]},"categories":["surgical_trauma"],"tags":["surgical_trauma"],"claims":[{"category":"prognosis","claim_text_en":"The wise physician is told to leave aside patients afflicted by pain from injury to the vital points, together with those showing fatal signs, and to treat the remaining patients.","claim_text_hi":"बुद्धिमान वैद्य को मरणचिह्नों वाले रोगियों के साथ मर्मपीड़ा से व्याप्त रोगियों को भी छोड़कर शेष रोगियों की चिकित्सा करने को कहा गया है।","original_wording":"मर्म पीडा से व्याप्त रोगियों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"48","section":null},"task":"T22"},{"category":"prognosis","claim_text_en":"Those wounded by a blow to a marma are said mostly to die of the severe pain within a fortnight (fifteen days); if by chance they survive by following a good physician's advice and taking various medicines, they live maimed, deaf, with shaking head and shoulders, mute, insane, confused, with upturned eyes, voiceless, or with a nasal or stammering voice.","claim_text_hi":"मर्मस्थानों पर आघात से घायल मनुष्य प्रबल वेदना से प्रायः एक पक्ष (पंद्रह दिन) के भीतर मर जाते हैं; कदाचित उत्तम वैद्य के बताए आचरण और नाना औषधों से बच भी जाएँ तो अंगहीन, बहरे, काँपते सिर-कंधे वाले, गूँगे, पागल, भ्रांत, ऊर्ध्वनेत्र, स्वरहीन या मनमन व गद्गद स्वर वाले होकर जीते हैं।","original_wording":"से, प्राय: एक प़ा (पंद्रह दिन) के अंदर मर जाते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"82","section":null},"task":"T22"}],"related_ids":["concept_marma","concept_arishta","condition_unmada","condition_badhirya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"82","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_masha","record_type":"condition","kind":"condition","canonical_name":"Masha (wart)","title_hi":"माष","title_sa":"माष","names":{"english":["Masha (wart)"],"hindi":["माष","मस्सा"],"sanskrit":["माष"]},"summary":{"en":"A minor disease from vata and blood: patches on the body the shape of black gram.","hi":"वात-रक्त से होने वाला एक क्षुद्ररोग: शरीर पर उड़द के आकार के मंडल।"},"claims":[{"category":"definition","claim_text_en":"From vata and blood, patches the shape of black gram (urad) on the body are called masha (massa).","claim_text_hi":"वात-रक्त के विकार से शरीर पर उड़द के आकार के मंडलों को माष (मस्सा) कहते हैं।","original_wording":"वातरक्र के विकार से शरीर में उडद के आकार में होने वाले मणडलों को माष (मस्सा) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_tilakalaka","condition_nyaccha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_masurika","record_type":"condition","kind":"condition","canonical_name":"Pox disease (masurika)","title_hi":"मसूरिका (चेचक)","title_sa":"मसूरिका","names":{"english":["Pox disease","pox","smallpox-like eruptive fever"],"hindi":["मसूरिका","चेचक","माता","शीतला"],"sanskrit":["मसूरिका","शीतला"],"romanized":["masurika"]},"categories":["fever_infectious","skin_hair","child_health"],"tags":["fever_infectious","skin_hair","child_health"],"summary":{"en":"Masurika (pox; called devi, mata or chechak in the commentary) is described as lentil-like eruptions of many colours and shapes, arising mainly from pitta, with dosha and blood types, blisters, prodromes and fatal signs.","hi":"मसूरिका (टीका में देवी, माता, चेचक) को अनेक रंगों और आकारों के मसूर जैसे दानों वाला रोग बताया गया है, जो मुख्यतः पित्त से होता है; इसके दोषज व रक्तज भेद, फफोले, पूर्वरूप और असाध्य लक्षण बताए गए हैं।"},"claims":[{"category":"cause","claim_text_en":"The text names as causes the anger of cruel grahas, smelling the poisonous flowers of poison trees, poisoning, irregular meals, disturbed seasons, transgressing religious duties, sacrifices with killing, killing, grave harassment of monks and the anger of monks.","claim_text_hi":"पाठ में कारण बताए गए हैं: क्रूर ग्रहों का कोप, विषवृक्षों के विषैले फूल सूँघना, विषप्रयोग, विषम भोजन, ऋतुओं का बिगड़ना, धार्मिक कार्यों का उल्लंघन, हिंसामय यज्ञ, हिंसा, मुनियों को महान उपसर्ग देना और मुनियों का रोष।","original_wording":"अथ ग्रह़ाोभवशाद्विषांघ्रिप   -   प्रभूतपुष्पोत्कटगंधवासनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"29-30","section":null},"task":"T19"},{"category":"definition","claim_text_en":"Lentil-like red, black, white and yellow eruptions of many shapes appear on the body; this is called masurika, which the commentary equates with devi, mata or chechak.","claim_text_hi":"शरीर पर अनेक आकार के मसूर जैसे लाल, काले, सफेद और पीले दाने निकलते हैं; इसे मसूरिका कहते हैं, जिसे टीका देवी, माता या चेचक कहती है।","original_wording":"उसे मसूरिका रोग (देवी, माता चेचक) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"30","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"By dosha the eruptions are shaped like sand, mustard seeds, lentils, or all grains and split pulses, and turn yellow like fruit in due time.","claim_text_hi":"दोषभेद से दाने बालू, सरसों, मसूर या सब धान्यों और दालों के आकार के होते हैं और समय पर फल की तरह पीले पड़ जाते हैं।","original_wording":"स्वदोषभेदात्सिकता   ससर्षपा   मसूरसंस्थानयुता    मसूरिका:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"31","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"Owing to past karma, terrible blisters shaped like the fruits of various trees also form, either opening outward or opening inward.","claim_text_hi":"पूर्वकर्म के कारण अनेक वृक्षों के फलों जैसे भयंकर फफोले भी होते हैं, जो बहिर्मुख या अंतर्मुख होते हैं।","original_wording":"भयंकरा: प्रणाभृतां स्वकर्मतो बहिर्मुखांतर्मुखभेदभेदिका:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"32","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"Small eruptions (arunshika) with white, deep red, red or black rings that are sunken in the middle and black-mouthed are incurable and should be avoided by the physician.","claim_text_hi":"सफेद, गहरे लाल, लाल या काले चकत्तों वाली छोटी पिटिकाएँ (अरुंषिका) जिनके बीच गड्ढा हो और मुख काला हो, असाध्य हैं; वैद्य उन्हें छोड़ दे।","original_wording":"निमग्नमधयान्यसिताननानि तान्यसाधयरूपाणि विवर्जयेद्धिषक्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"33","section":null},"task":"T19"},{"category":"prodrome","claim_text_en":"Prodromes: high fever, loss of appetite, horripilation, burning, thirst, pain in the head, limbs and heart, aching joints, heavy sleep, delirium, fainting, giddiness, dry mouth, confusion, colic, yawning, swelling, itching and heaviness, as in one poisoned.","claim_text_hi":"पूर्वरूप: तेज ज्वर, अरुचि, रोमांच, दाह, प्यास, सिर-अंग-हृदय में पीड़ा, जोड़ों का टूटना, गाढ़ी नींद, प्रलाप, मूर्छा, भ्रम, मुख सूखना, चित्तविभ्रम, शूल, जँभाई, सूजन, खुजली और भारीपन, जैसे विष से पीड़ित में।","original_wording":"मसूरिकासंभवपूर्व  -  ल़ाणान्यतिजवरारोचकरोमहर्षता।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"34-35","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"Severe colic, stupor, bleeding, burning, swelling, confusion, excessive delirium, great thirst and deep fainting mean that the disease quickly takes life.","claim_text_hi":"तेज शूल, बेहोशी, रक्तस्राव, दाह, सूजन, भ्रम, अधिक प्रलाप, अधिक प्यास और गहरी मूर्छा हो तो रोग शीघ्र प्राण हर लेता है।","original_wording":"यदा तु  शूलातिविमोहशोणितप्रवृत्तिदाहादिकशोफविभ्रमै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"36","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"When it worsens it spreads to the tongue, ears, eyes, nose, brows, lips, throat, feet, hands, head and the whole body.","claim_text_hi":"बढ़ने पर यह जीभ, कान, आँख, नाक, भौंह, होंठ, कंठ, पैर, हाथ, सिर और पूरे शरीर में फैल जाती है।","original_wording":"तत स्वजिह्वाश्रवणाि़ानासिकाभ्रुवैष्ठकंठांघ्रिकर‘षु          मूर्धनि।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"37","section":null},"task":"T19"},{"category":"pathogenesis","claim_text_en":"Pox arises mainly from the predominance of pitta, though features of the other aggravated doshas also appear, which is why vata and other types are named.","claim_text_hi":"मसूरिका मुख्यतः पित्त की प्रबलता से होती है, पर अन्य कुपित दोषों के लक्षण भी मिलते हैं, इसलिए वातज आदि भेद कहे जाते हैं।","original_wording":"यह मसूरिका रोग मुरुयत: पित्त के प्राबल्य से उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"38","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"Saucer-shaped, sunken-mouthed eruptions with a central knob, ringed like burns, hard, very red or black and wide-mouthed, with fever, diarrhoea, colic, tremor, bloating, thirst, hiccup, harsh breathing and cough, are incurable.","claim_text_hi":"सकोरे जैसी, धँसे मुख वाली, कर्णिका युक्त, जले चकत्तों जैसी, कड़ी, अति लाल या काली, चौड़े मुख वाली मसूरिका ज्वर, अतिसार, शूल, कंप, अफारा, तृषा, हिचकी, श्वास और कास के साथ असाध्य है।","original_wording":"शरावविौामAमुखा: सकर्णिका   विदग्धवन्मणडलमणिडताश्च या:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"41-42","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"When ripened pox turns into ulcers, they are treated like wounds and like visarpa.","claim_text_hi":"पकी मसूरिका व्रण बन जाए तो उसकी चिकित्सा क्षत (घाव) और विसर्प की तरह की जाती है।","original_wording":"मसूरिका पक जाने पर यदि व्रण हो जावें तो ़ात (जखम) व विसर्प रोग की चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"53","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"Wound treatment is applied properly, and any complications that appear are treated by means suited to them.","claim_text_hi":"व्रण चिकित्सा ठीक से की जाती है और जो उपद्रव प्रकट हों उनका उनके योग्य उपायों से शमन किया जाता है।","original_wording":"व्रणक्रियां साधु नियुजय    साधयेदुपद्रवानप्यनुरूपसाधनै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"58","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"Pox caused by spirits or by poisoning is recognised from the possession signs and features and overcome with suitable medicines and mantras by a physician versed in bhuta lore and poison lore.","claim_text_hi":"भूतों या विष से हुई मसूरिका को आवेश और लक्षणों से पहचानकर भूतविद्या और विषतंत्र जानने वाला वैद्य अनुकूल औषधि और मंत्रों से जीतता है।","original_wording":"भूतपीडितनरान्विषातुरान् वेषल़ाणविशोषतो भिषक्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"65","section":null},"task":"T19"}],"subtypes":[{"name":"वातज मसूरिका","en":"Vata type","features_en":"Pigeon-coloured, black-mouthed, irregular in shape and painful.","features_hi":"कबूतर जैसे रंग की, काले मुख वाली, विषम आकार की, पीड़ायुक्त।","loc":{"chapter":18,"pdf_page":456,"book_page":384,"verses":"38","section":null}},{"name":"पित्तज मसूरिका","en":"Pitta type","features_en":"Yellow, red or black, with high fever, thirst and burning, ripening very quickly, soft and numerous.","features_hi":"पीली, लाल या काली, तेज ज्वर, तृष्णा व दाह युक्त, जल्दी पकने वाली, मृदु और अधिक।","loc":{"chapter":18,"pdf_page":456,"book_page":384,"verses":"39","section":null}},{"name":"कफज मसूरिका","en":"Kapha type","features_en":"Dense, large, very cold, with fever preceded by chill, slow to ripen.","features_hi":"कड़ी, बड़ी, अति शीतल, शीतपूर्वक ज्वर युक्त, देर से पकने वाली।","loc":{"chapter":18,"pdf_page":457,"book_page":385,"verses":"40","section":null}},{"name":"रक्तज मसूरिका","en":"Blood type","features_en":"Red like coral.","features_hi":"मूँगे जैसी लाल।","loc":{"chapter":18,"pdf_page":457,"book_page":385,"verses":"40","section":null}},{"name":"सन्निपातज मसूरिका","en":"Three-dosha type","features_en":"The severe features of all three doshas together.","features_hi":"तीनों दोषों के उग्र लक्षण एक साथ।","loc":{"chapter":18,"pdf_page":457,"book_page":385,"verses":"40","section":null}},{"name":"विस्फोट (बहिर्मुख, अंतर्मुख)","en":"Blisters, outward- or inward-opening","features_en":"Terrible blisters shaped like tree fruits, opening outward or inward.","features_hi":"वृक्षों के फल जैसे भयंकर फफोले, बाहर या अंदर की ओर मुख वाले।","loc":{"chapter":18,"pdf_page":455,"book_page":383,"verses":"32","section":null}}],"symptom_ids":["symptom_jvara_symptom","symptom_daha","symptom_kandu","symptom_pralapa","symptom_raktasrava","symptom_shula","symptom_adhmana","symptom_aruchi"],"organ_ids":["organ_skin"],"related_ids":["condition_graharoga","condition_visha","condition_pidaka","concept_purvarupa","concept_arishta","concept_pitta","method_masurika_shodhana_p457","remedy_shashtika_p457_1","remedy_jala_p458_1","remedy_kadali_p458_2","method_masurika_siravyadha_p458","remedy_utpala_p458_3","remedy_nimba_p458_4","formulation_sharkaradi_lepa_p458","formulation_shaivaladi_lepa_p458","remedy_vishaghna_lepa_p458_5","remedy_nimba_p458_6","remedy_draksha_p458_7","remedy_bhallataka_p458_8","remedy_ikshu_p458_9","remedy_taila_p459_1","remedy_ghrita_p459_2","method_masurika_bhedana_p459","remedy_masha_p459_3","remedy_bhasma_ash_p459_4","remedy_krimighna_p459_5","remedy_ashoka_p460_1","remedy_guda_p460_2","remedy_nimba_p460_3","remedy_masura_p460_4","remedy_padma_p460_5","method_masurika_sandhishotha_p460","remedy_haridra_p461_1","remedy_kapittha_p461_2","concept_sankramana","condition_vrana","condition_visarpa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"29-30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"34-35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"37","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"41-42","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"53","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"65","section":null}],"mention_summary":{"pages":25,"occurrences":79},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_medoroga","record_type":"condition","kind":"condition","canonical_name":"Obesity (medoroga)","title_hi":"मेदोरोग (मोटापा)","title_sa":"मेदोरोग","names":{"english":["Obesity","obesity","overweight"],"hindi":["मेदोरोग","मोटापा","चर्बी बढ़ना"],"sanskrit":["मेदोरोग","स्थौल्य","अतिस्थौल्य","मेदोवृद्धि"],"romanized":["medoroga","sthaulya"]},"categories":["metabolic"],"tags":["metabolic"],"claims":[{"category":"other","claim_text_en":"A stout body, like a thin one, is called very blameworthy and unfit for carrying loads or riding.","claim_text_hi":"स्थूल देह, कृश देह के समान, अत्यन्त निंद्य और भार ढोने या सवारी के लिए अनुपयोगी बताई गई है।","original_wording":"स्थूल व कृश देह अत्यन्त निंद्य है एवं भारवहन, घोडे की सवारी आदि कार्य में ये दोनों शरीर अनुपयोगी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर विचार"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The stout body is always to be made lean with dry medicines, foods and drinks.","claim_text_hi":"स्थूल शरीर को सदा रूक्ष औषधि और भोजन-पान से कृश करना चाहिए, ऐसा कहा गया है।","original_wording":"सदा रू़ा अैषधि, भोजन-पान आदिकों से स्थूल शरीर को कृश करना चाहिए,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41","section":"स्थूलादि शरीर की चिकित्सा"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"For making the stout lean, those learned in Ayurveda are said to recommend various purgative preparations, the dry, astringent, pungent and bitter groups of medicines, and diet of the same kind.","claim_text_hi":"स्थूल शरीर को कृश करने के लिए आयुर्वेदज्ञ विरेचन के विविध योग, रूक्ष, कषाय, कटु, तिक्त औषधि वर्ग और वैसा ही आहार उपयुक्त बताते हैं।","original_wording":"स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा, कषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"The kharpari decoction drunk for six months is said to bring even a very fat person to a medium build, as much as is needed.","claim_text_hi":"छह महीने तक पिया गया खर्परी का क्वाथ अत्यंत स्थूल व्यक्ति को भी मध्यम (जितना चाहिए उतना) बना देता है, ऐसा कहा गया है।","original_wording":"भी बलवान् हो जाता है अैर अत्यन्त स्थूल (मोटा) भी मधयम (जितना चाहिए उतना) होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"31","section":null},"task":"T28"}],"related_ids":["concept_sharira","method_sthula_karshana_p106","method_virechana","formulation_kharpari_kalpa_p661"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41","section":"स्थूलादि शरीर की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mritagarbha","record_type":"condition","kind":"condition","canonical_name":"Death of the fetus in the womb (mritagarbha)","title_hi":"गर्भ में मृत शिशु","title_sa":"मृतगर्भ","names":{"english":["Death of the fetus in the womb (mritagarbha)"],"hindi":["गर्भ में मृत शिशु"],"sanskrit":["मृतगर्भ"]},"claims":[{"category":"symptom","claim_text_en":"If the child has died in the womb, the mother is said to show foul breath, severe pain, thirst, a pale face, a motionless abdomen, severe distension and loss of labour pains.","claim_text_hi":"बच्चा पेट में मर जाए तो माता के श्वास में दुर्गंध, अति शूल, प्यास, पीला मुख, निश्चल पेट, अति आध्मान और प्रसव वेदना का नाश होता है, ऐसा बताया गया है।","original_wording":"यदि बच्चा पेट में मर गया तो माता को श्वास दुगँध, अतिशूल, प्यास, पाणडुरामुख,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"53","section":null},"task":"T10"}],"symptom_ids":["symptom_shula","symptom_adhmana"],"organ_ids":["organ_uterus"],"related_ids":["condition_mudhagarbha","method_mritagarbha_aharana_p277","method_garbha_chhedana_p278"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"53","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mudhagarbha","record_type":"condition","kind":"condition","canonical_name":"Obstructed labour (mudhagarbha)","title_hi":"मूढगर्भ","title_sa":"मूढगर्भ","names":{"english":["Obstructed labour","obstructed labour","malpresentation"],"hindi":["मूढगर्भ","प्रसव में रुकावट"],"sanskrit":["मूढगर्भ","गर्भसङ्ग"],"romanized":["mudhagarbha"]},"categories":["womens_health"],"tags":["womens_health"],"summary":{"en":"After the vata diseases, chapter 12 turns to obstructed labour (mudhagarbha): its arising from aggravated apana vata, its danger to life and the ways the fetus may present.","hi":"वात रोगों के बाद बारहवाँ परिच्छेद मूढगर्भ का वर्णन करता है: कुपित अपान वायु से उसकी उत्पत्ति, प्राणघातक होना और गर्भ के निकलने की विभिन्न गतियाँ।"},"claims":[{"category":"pathogenesis","claim_text_en":"When a fetus that has grown without complication turns towards delivery and apana vata becomes aggravated, it reverses the fetus's course so that the fetus cannot quickly find the outlet and starts to come out the wrong way; this is called mudhagarbha.","claim_text_hi":"बिना उपद्रव के बढ़ा गर्भ जब प्रसव की ओर होता है और अपान वायु कुपित हो जाता है, तो वह गर्भ की गति उलट देता है, जिससे गर्भ को निकलने का द्वार शीघ्र नहीं मिलता और वह विपरीत क्रम से निकलने लगता है; इसे मूढगर्भ कहते हैं।","original_wording":"तब यदि अपान वायु प्रकुपित हो जावे, तो वह गर्भ की गति को विपरीत कर देता है। इसलिए उसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"48","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"The text says that if it is not treated quickly it destroys life.","claim_text_hi":"पाठ के अनुसार शीघ्र चिकित्सा न की जाए तो यह प्राणघात करता है।","original_wording":"इस की शीघ्र चिकित्सा न की जाये तो प्राणघात करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"48","section":null},"task":"T10"},{"category":"classification","claim_text_en":"The presentations listed are: both hands and feet first together; the head alone with the hands left inside; the back and flank, or the belly, first; and the head and feet together so that the hips come first.","claim_text_hi":"बताई गई गतियाँ: हाथ-पाँव एक साथ पहले; केवल मस्तक, हाथ अंदर; पीठ और बगल या पेट पहले; और पैर व मस्तक साथ मिलने से कटिप्रदेश पहले।","original_wording":"उस मूढगर्भ से पीडित होने पर किसी-किसी बालक का सबसे पहले हाथ-पाँव एक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"49","section":null},"task":"T10"},{"category":"classification","claim_text_en":"Vata aggravated in the vagina makes both feet come first, and the fetus comes out in many different ways, so obstructed labour has many kinds.","claim_text_hi":"योनि में कुपित वात से दोनों पैर ही पहले आते हैं और गर्भ अनेक प्रकार से बाहर आता है, इसलिए मूढगर्भ के अनेक भेद हैं।","original_wording":"योनिगत कुपित वात से दोनों पाद ही पहले आते हैं। इस प्रकार गर्भ अनेक प्रकार","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"50","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"The course of the obstructed fetus is to be considered well and the child taken out quickly in whatever way it can come; otherwise, the text says, it will kill the mother.","claim_text_hi":"मूढगर्भ की गति का भली-भाँति विचार करके जैसे भी निकल सके बच्चे को शीघ्र बाहर निकालना चाहिए, अन्यथा पाठ के अनुसार वह माता के प्राणों का घातक होगा।","original_wording":"विचार कर जैसा भी निकल सके, बच्चो को शीघ्र बाहर निकालना चाहिए। नहीं तो वह माता के प्राण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"50","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"A woman with obstructed labour who is in extreme pain, afflicted by distension, raving greatly, overcome by fainting and with upturned eyes is to be regarded as incurable and given up.","claim_text_hi":"अत्यंत वेदना, आध्मान, बहुत प्रलाप, मूर्च्छा से व्याकुलता और ऊपर की ओर दृष्टि वाली मूढगर्भिणी को असाध्य समझकर छोड़ देना चाहिए।","original_wording":"अत्यन्त वेदना से युक्र, आधमान से पीडित, अत्यन्त प्रलाप करती हुइर्, मूच्र्छा कुलित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"51","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"The course of an obstructed fetus is very varied, so the skilled physician who knows all its kinds is to remove it by various fitting methods and afterwards treat the mother.","claim_text_hi":"मूढगर्भ की गति अत्यंत विचित्र होती है, इसलिए उसके सब भेद जानने वाला कुशल वैद्य अनेक उचित रीतियों से उसे निकाले और बाद में गर्भिणी का उपचार करे।","original_wording":"मूढगर्भ की गति अत्यन्त विचित्र हुआ करती है। इसलिए उनके सब प्रकार के भेदों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"62","section":null},"task":"T10"}],"symptom_ids":["symptom_pralapa","symptom_adhmana"],"organ_ids":["organ_uterus"],"related_ids":["condition_garbhini_roga","concept_vata","concept_sadhya_asadhya","condition_murchha","method_shishu_rakshana_p276","method_mudhagarbha_uddharana_p276","remedy_langali_p277_1","remedy_taila_p277_2","method_mritagarbha_aharana_p277","method_sthulagarbha_aharana_p277","method_garbha_chhedana_p278"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"62","section":null}],"mention_summary":{"pages":10,"occurrences":22},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mukhadushika","record_type":"condition","kind":"condition","canonical_name":"Acne (mukhadushika)","title_hi":"मुंहासे (मुखदूषिका)","title_sa":"मुखदूषिका","names":{"english":["Acne","acne","pimples"],"hindi":["मुंहासे","मुखदूषिका","कील","पिंपल"],"sanskrit":["मुखदूषिका","युवानपिडका","तारुण्यपिडका"],"romanized":["mukhadushika"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Tarunya pidaka are described as eruptions on the face from kapha and the intoxication of youth, treated with kapha-removing pastes and nasal medication.","hi":"तारुण्यपिडका को कफ और यौवन के मद से मुख पर होने वाली पिडिकाएँ बताया गया है, जिनकी चिकित्सा कफहर लेप और नस्य से होती है।"},"claims":[{"category":"definition","claim_text_en":"From kapha, due to the intoxication of youth, eruptions appear on the face that are somewhat thick and few; they are called tarunya pidaka.","claim_text_hi":"कफ विकार से यौवन के मद के कारण मुख पर कुछ मोटी और थोड़ी पिडिकाएँ होती हैं, जिन्हें तारुण्यपिडका कहते हैं।","original_wording":"शलेष्म विकार से यैवन के मद से मुख में जो पिडका होते हैं, जो कुछ मोटे व विरल (थोडे) होते हैं, उन्हें तारुणयपिडका कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"57","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","method_tarunya_pidaka_p327","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"57","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mukharoga","record_type":"condition","kind":"condition","canonical_name":"Mouth disorders (mukharoga)","title_hi":"मुखरोग (मुंह के रोग)","title_sa":"मुखरोग","names":{"english":["Mouth disorders","mouth disorders","oral ulcers","stomatitis"],"hindi":["मुखरोग","मुंह के रोग","मुंह के छाले"],"sanskrit":["मुखरोग","मुखपाक","आस्यरोग"],"romanized":["mukharoga","mukhapaka"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Mouth diseases arise from the doshas in seven sites: the two lips, teeth, tongue, gums, throat and palate.","hi":"मुखरोग सात स्थानों में दोषों से होते हैं: दोनों ओठ, दाँत, जीभ, दंतमूल, गला और तालु।"},"additional_summaries":[{"en":"For mouth diseases the text gives dosha-wise treatment principles, fumigations, medicated oils and a light diet, counts sixty-six mouth diseases and names nineteen as incurable.","hi":"मुखरोगों के लिए ग्रंथ दोषानुसार चिकित्सा सिद्धांत, धूपन, सिद्ध तैल और हल्का भोजन बताता है, 66 मुखरोग गिनाता है और उन्नीस को असाध्य कहता है।","task":"T14"}],"claims":[{"category":"anatomy","claim_text_en":"Seven sites of disease are named in the mouth: the two lips, teeth, tongue, roots of the teeth, throat and palate, and dosha-born disorders arise in all of them.","claim_text_hi":"मुख में व्याधियों के सात आधार स्थान बताए हैं: दो ओठ, दाँत, जिह्वा, दंतमूल, गला और तालु; इन सब में दोषज विकार होते हैं।","original_wording":"जैसे कि दो ओंठ, दाँत, जिव्हा, दंतमूल, गला, तालु, इस प्रकार सात हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"44","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"Mouth diseases from pitta and blood are treated with purgation and bloodletting; those from vata and kapha with emesis, smoking, errhines, holding mouthfuls and rubbing applications.","claim_text_hi":"पित्त-रक्तज मुखरोगों की चिकित्सा विरेचन व रक्तमोक्षण से, और वात-कफज की वमन, धूमपान, शिरोविरेचन, कवलग्रहण व प्रतिसारण से होती है।","original_wording":"सपित्तरक्रानखिलान्मुखामयान्। जयेद्विरकै: रूधिरप्रमो़ाणै:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"108","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Because mouth diseases arise mostly from vata and kapha, vata- and kapha-removing drugs are to be used always, together with nasya, gargles, ointments, rubbing, fumigation and mouthfuls.","claim_text_hi":"मुखरोग प्रायः वात-कफ से होते हैं, इसलिए सदा वात-कफहर औषधियों के साथ नस्य, गण्डूष, लेप, प्रतिसारण, धूपन व कवल का प्रयोग करें।","original_wording":"क्योंकि मुख में विशोषतया वात व कफ से रोग हुआ करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"116","section":null},"task":"T14"},{"category":"diet","claim_text_en":"The patient is given a light meal once a day with green gram soup, ghee, salt, khala, soups with pungent drugs and astringent and bitter vegetables.","claim_text_hi":"रोगी को दिन में एक बार मूंग का यूष, घी, नमक, खल, कटु औषधियों के यूष तथा कषाय व कड़वे शाक सहित हल्का भोजन दिया जाता है।","original_wording":"लघु भोजन दिन में एक बार देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"117","section":null},"task":"T14"},{"category":"classification","claim_text_en":"The text says sixty-six kinds of mouth diseases have been described.","claim_text_hi":"ग्रंथ के अनुसार 66 प्रकार के मुखरोगों का वर्णन किया गया है।","original_wording":"इस प्रकार छियासठ 66 प्रकार के मुख रोगों का वर्णन प्रयत्न पूर्वक किया गया है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"118","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Nineteen mouth diseases are to be abandoned as incurable: three of the lips (from the three doshas, flesh and blood), two of the tooth roots, three of the teeth, alasa of the tongue, arbuda of the palate, eight of the throat and vichari of the whole mouth.","claim_text_hi":"उन्नीस मुखरोग असाध्य होने से छोड़ने योग्य हैं: ओष्ठ के तीन (त्रिदोषज, मांसज, रक्तज), दंतमूल के दो, दाँत के तीन, जिह्वा का अलस, तालु का अर्बुद, कंठ के आठ और सम्पूर्ण मुख का विचारी।","original_wording":"नवोत्तरान्वक्त्रगतामयान्दश। प्रयत्नतस्तान् प्रविचार्य वर्जयेत् ॥ 121॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"118-121","section":null},"task":"T14"}],"organ_ids":["organ_mouth_teeth_gums","organ_lips","organ_teeth","organ_tongue","organ_throat"],"related_ids":["condition_oshtharoga","condition_dantaroga","condition_kantharoga","condition_sarvasara","condition_vichari","condition_talushosha","condition_talupaka","condition_arbuda","formulation_madhukadi_dhupana_varti_p354","formulation_mukharoganashaka_dhupa_p355","remedy_jati_p355_1","formulation_bhringarajadi_taila_p355","formulation_sahadi_taila_p355","formulation_surendrakashthadi_yoga_p356","remedy_mudga_p356_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"108","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"116","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"117","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"118","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"118-121","section":null}],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13","T14"],"extraction":"curated_agents"},"notes":["The count of nineteen follows the verse; the commentary lists मांसतान beside मांसचय and does not name galaugha."]}
{"schema_version":"1.0","id":"condition_murchha","record_type":"condition","kind":"condition","canonical_name":"Fainting (murchha)","title_hi":"मूर्च्छा (बेहोशी)","title_sa":"मूर्च्छा","names":{"english":["Fainting","fainting","syncope","loss of consciousness"],"hindi":["मूर्च्छा","बेहोशी","चक्कर आकर गिरना"],"sanskrit":["मूर्च्छा","मूर्छा","मोह"],"romanized":["murchha","murcha"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Murchha (fainting) is described as the doshas covering the channels of consciousness so that the patient sees darkness and falls; it is of six kinds (blood, poison, vata, pitta, kapha, alcohol), pitta predominates in all, and it is treated with cooling measures and cooling foods.","hi":"मूर्च्छा में दोष संज्ञावाही नाड़ियों को ढक लेते हैं, जिससे रोगी को अंधेरा दिखता है और वह गिर पड़ता है; इसके छह भेद (रक्तज, विषज, वातज, पित्तज, कफज, मद्यज) हैं, सब में पित्त प्रबल रहता है, और चिकित्सा शीतल उपचार और शीतल आहार से की जाती है।"},"claims":[{"category":"cause","claim_text_en":"Fainting is named among the effects of a medicine given beyond the proper dose.","claim_text_hi":"मात्रा से अधिक दी गई औषधि के दुष्परिणामों में मूर्च्छा गिनाई गई है।","original_wording":"मात्रा से अधिक अैषधि का प्रयोग करें तो मूच्र्छा, मद, ग्लानि, दाह पीडा,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},"task":"T02"},{"category":"symptom","claim_text_en":"Fainting (the commentary's word for the verse's vimoha) is among the signs of aggravated pitta.","claim_text_hi":"मूर्च्छा (श्लोक के 'विमोह' का भावार्थ) कुपित पित्त के लक्षणों में है।","original_wording":"अत्यन्त उष्णता का अनुभव होना, कंठशोषण आदि का अनुभव होना मूच्र्छा होना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"In fainting, insanity and epilepsy pitta is said to predominate, so pitta-calming treatment is always to be given along with treatment suited to the doshas.","claim_text_hi":"मूर्च्छा, उन्माद और अपस्मार में पित्त की प्रबलता रहती है, इसलिए दोषानुकूल चिकित्सा के साथ सदा पित्तशामक क्रिया करनी चाहिए।","original_wording":"सर्वेष्वेषु     प्रबलतरपित्तं   सदोपक्रमेत॥ 100॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"100","section":null},"task":"T17"},{"category":"pathogenesis","claim_text_en":"When the doshas pervade the channels carrying consciousness, darkness appears before the eyes and the patient falls, the senses being covered so that forms are not perceived.","claim_text_hi":"संज्ञावाही नाड़ियों में दोष व्याप्त होने पर आंखों के सामने अंधेरा छाता है और रोगी गिर पड़ता है; इन्द्रियां ढकी होने से रूप आदि का ज्ञान नहीं होता।","original_wording":"संरावाहक नाडियों में जब दोष व्याप्त हो जाते हैं, तो आँखों के सामने अंधेरा-सा मालूम होकर रोगी भूमि पर पडता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Six kinds are named: from blood, poison, vata, pitta, kapha and alcohol; footnotes explain the blood type as caused by smelling blood, the poison type by eating poison and the alcohol type by drinking liquor.","claim_text_hi":"छह भेद बताए गए हैं: रक्तज, विषज, वातज, पित्तज, कफज और मद्यज; पादटिप्पणियों के अनुसार रक्तज रक्त की गंध सूंघने से, विषज विष खाने से और मद्यज मदिरा पीने से होती है।","original_wording":"मूच्र्छामाहु:   ़ातजविषमद्यैस्सदा      षडिधास्ता:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null},"task":"T17"},{"category":"diet","claim_text_en":"Licorice, dhataki flowers, grapes, milk, ghee, chironji, sugarcane juice, chickpea, linseed, sugar and shali rice are said to be beneficial foods in fainting.","claim_text_hi":"मूर्च्छा में मुलेठी, धाय के फूल, द्राक्षा, दूध, घी, चिरौंजी, गन्ने का रस, चना, अलसी, शक्कर और शालि खाने में हितकर बताए गए हैं।","original_wording":"द्रा़ा     यष्टीमधुककुसुम़ीरसर्पि:प्रियाला:। से़ु़ीरं चणकचणका: शर्कराशालयश्च॥ 102॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"102","section":null},"task":"T17"}],"subtypes":[{"name":"रक्तज","en":"From blood","features_en":"Caused by smelling the smell of blood (footnote).","features_hi":"रक्त की गंध सूंघने से (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}},{"name":"विषज","en":"From poison","features_en":"Caused by eating poison (footnote).","features_hi":"विष खाने से (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}},{"name":"वातज","en":"Vata type","features_en":"From vata.","features_hi":"वात से।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}},{"name":"पित्तज","en":"Pitta type","features_en":"From pitta.","features_hi":"पित्त से।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}},{"name":"कफज","en":"Kapha type","features_en":"From kapha.","features_hi":"कफ से।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}},{"name":"मद्यज","en":"From alcohol","features_en":"Caused by drinking liquor (footnote).","features_hi":"मदिरा पीने से (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null}}],"organ_ids":["organ_brain_nervous_system"],"related_ids":["concept_matra","concept_pitta","condition_unmada","condition_apasmara","method_murchha_shitopachara_p442","ingredient_madya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"100","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"102","section":null}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mushika_visha","record_type":"condition","kind":"condition","canonical_name":"Rat bite poison (mushika visha)","title_hi":"मूषक विष (चूहे का विष)","title_sa":"मूषकविष","names":{"english":["Rat bite poison","rat bite poisoning"],"hindi":["मूषक विष","चूहे का विष","चूहे का काटना","चूहे का जहर"],"sanskrit":["मूषकविष","आखुविष"],"romanized":["mushika visha"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Rat poison carried in the semen, teeth and nails of many kinds of rats.","hi":"अनेक प्रकार के चूहों के शुक्र, दांत और नख में रहने वाला विष।"},"additional_summaries":[{"en":"Footnotes on the five carriers of rat poison and on the karnika mark.","hi":"मूषक विष के पाँच वाहकों और कर्णिका चिह्न पर पादटिप्पणियाँ।","task":"T21"}],"claims":[{"category":"other","claim_text_en":"Many kinds of rats are said to carry poison in their semen.","claim_text_hi":"अनेक प्रकार के चूहों के शुक्र में विष बताया गया है।","original_wording":"बहुत से प्रकार के चूहों को शुक्र (धातु) में विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"72","section":null},"task":"T20"},{"category":"cause","claim_text_en":"Rats are said to have fierce poison in their semen, and there are many kinds of them.","claim_text_hi":"चूहों के शुक्र में उग्र विष बताया गया है और उनके अनेक भेद हैं।","original_wording":"मूषिकाशुक्र1 में उग्र विष रहता है अर्थात् मूषिक शुक्र विष वाले हैं। एेसे मूषिकों के बहुभेद है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"Where the semen falls, where something touched by it touches, or where teeth or nails wound, the blood is spoilt and produces edged marks, severe swelling, pimples, round patches, lumps, fainting, great thirst, high fever and pains from all three doshas.","claim_text_hi":"जहाँ शुक्र गिरे, शुक्रयुक्त वस्तु छुए या दांत-नख से घाव हो, वहाँ रक्त दूषित होकर किनारेदार चिह्न, तीव्र सूजन, फुंसी, चकत्ते, गांठें, मूर्च्छा, अधिक प्यास, तीव्र ज्वर और त्रिदोषज पीड़ाएँ होती हैं।","original_wording":"उस स्थान का रक्रदूषित होकर उसी स्थान में कर्णिका2 (किनारेदार चिह्व) भयंकर सूजन, फुन्सी, मंडल (चकत्ो) ग्रंथि (गांठ) एवं मूच्र्छा, अधिक प्यास, तीव्रजवर आदि तीनों विषम दोषों से उत्पौा होने वाली वेदनाओं को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null},"task":"T21"},{"category":"cause","claim_text_en":"A footnote warns against thinking poison is only in the semen: the teacher's own words 'by teeth and nails' show that it is in the nails and teeth as well.","claim_text_hi":"पादटिप्पणी के अनुसार यह न समझें कि विष केवल शुक्र में है; आचार्य के अपने शब्द 'दंतैर्नखै:' बताते हैं कि नख और दांत में भी विष रहता है।","original_wording":"इससे यह नहीं सम¤ाना चाहिए कि मूषिकों के शुक्र को छोडकर किसी भी अन्य अवयव में विष नहीं रहता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null},"task":"T21"},{"category":"classification","claim_text_en":"A footnote quotes another treatise: rat poison is of five kinds, through semen, faeces, urine, nails or teeth, and concludes that the semen carries the most poison.","claim_text_hi":"पादटिप्पणी में अन्य ग्रंथ का उद्धरण है कि चूहों का विष पाँच प्रकार का है: शुक्र, मल, मूत्र, नख या दांत से, और निष्कर्ष है कि शुक्र में विष की प्रधानता है।","original_wording":"शुक्रेणाथ पुरीषेण मूत्रोण च नखैस्तथा। दंष्ट्राभिर्वा मूषिकाणां विषं पंचविधं स्मृतं॥","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null},"task":"T21"},{"category":"definition","claim_text_en":"A footnote defines karnika as a mark shaped like the seed-pod at the centre of a lotus.","claim_text_hi":"पादटिप्पणी के अनुसार कर्णिका कमल के बीच के बीजकोश के आकार का चिह्न है।","original_wording":"कर्णिाका - कमलमधयबीजकोशाकृति।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null},"task":"T21"}],"symptom_ids":["condition_shotha","condition_pidaka","condition_granthi","condition_murchha","condition_trishna","condition_jvara"],"organ_ids":["organ_skin","organ_blood_circulation"],"related_ids":["condition_jangama_visha","concept_tridosha","concept_dhatu_shukra","remedy_aragvadha_p510_1","remedy_kushtha_p510_2","formulation_mushika_vishaghna_ghrita_p511"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20","T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutraghata","record_type":"condition","kind":"condition","canonical_name":"Urinary obstruction (mutraghata)","title_hi":"मूत्राघात (पेशाब रुकना)","title_sa":"मूत्राघात","names":{"english":["Urinary obstruction","urinary retention","urinary obstruction"],"hindi":["मूत्राघात","पेशाब रुकना","मूत्र अवरोध"],"sanskrit":["मूत्राघात","मूत्रावरोध","मूत्रसङ्ग"],"romanized":["mutraghata"]},"categories":["kidney_urinary","mens_health"],"tags":["kidney_urinary","mens_health"],"summary":{"en":"In verses 39 to 52 the text describes urinary obstruction (mutraghata, glossed मूत्रावरोध) in the forms vatakundalika, mutrashthilika, vatabasti, mutratita, mutrajathara, mutrotsanga, mutrakshaya, mutrashmari, mutrashukra, ushnavata and pitta- and kapha-type mutropasada.","hi":"श्लोक 39 से 52 में मूत्राघात (मूत्रावरोध) के भेद बताए गए हैं: वातकुण्डलिका, मूत्राष्ठीलिका, वातबस्ति, मूत्रातीत, मूत्रजठर, मूत्रोत्संग, मूत्रक्षय, मूत्राश्मरी, मूत्रशुक्र, उष्णवात तथा पित्तज और कफज मूत्रोपसाद।"},"claims":[{"category":"classification","claim_text_en":"The text describes the urinary diseases in order: vatakundalika, mutrashthilika, vatabasti, mutratita, mutrajathara, mutrotsanga, mutrakshaya, mutrashmari, mutrashukra, ushnavata, and mutropasada of pitta and kapha types.","claim_text_hi":"ग्रंथ क्रम से मूत्र से होने वाले रोग बताता है: वातकुण्डलिका, मूत्राष्ठीलिका, वातबस्ति, मूत्रातीत, मूत्रजठर, मूत्रोत्संग, मूत्रक्षय, मूत्राश्मरी, मूत्रशुक्र, उष्णवात और पित्तज व कफज मूत्रोपसाद।","original_wording":"इस प्रकार मूत्र से उत्पौा होने वाले दुष्टरोगों को उनके भेद सहित यथाक्रम से वर्णन किया।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"52","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Several of these forms (vatakundalika, vatabasti, mutratita, mutrajathara) are said to arise from holding back the urge to urinate.","claim_text_hi":"इनमें से कई भेद (वातकुण्डलिका, वातबस्ति, मूत्रातीत, मूत्रजठर) मूत्र का वेग रोकने से होते बताए गए हैं।","original_wording":"स्वजलवेगविघातविदूषितश्चिरविरू़ावशादपि     बस्तिज-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-44","section":null},"task":"T17"},{"category":"definition","claim_text_en":"A footnote glosses mutraghata as urinary obstruction (मूत्रावरोध).","claim_text_hi":"पादटिप्पणी में मूत्राघात का अर्थ मूत्रावरोध दिया गया है।","original_wording":"1. मूत्रावरोध","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"For these urinary diseases the text advises purgation according to rule and the uttara basti described earlier; if blood flows because of excessive intercourse, nourishing therapy is used.","claim_text_hi":"इन मूत्ररोगों में विधिपूर्वक विरेचन और पूर्वोक्त उत्तरबस्ति, तथा अधिक मैथुन से रक्तस्राव होने पर बृंहण विधि बताई गई है।","original_wording":"अधिक मैथुन से यदि रुधिर स्राव होता हो तो उस पर बृंहणविधि का प्रयोग कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"53","section":null},"task":"T17"}],"subtypes":[{"name":"वातकुण्डलिका","en":"Vatakundalika","features_en":"Vata coils with urine in the bladder; scanty, slow, painful urination.","features_hi":"वायु मूत्र के साथ बस्ति में कुंडलाकार घूमती है; थोड़ा, देर से, पीड़ा सहित मूत्र।","loc":{"chapter":17,"pdf_page":427,"book_page":355,"verses":"39-40","section":null}},{"name":"मूत्राष्ठीलिका","en":"Mutrashthilika","features_en":"Dried urine forms a stone-like mass blocking stool, urine and wind.","features_hi":"सूखा मूत्र पत्थर जैसा पिंड बनकर मल, मूत्र और वायु रोकता है।","loc":{"chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":null}},{"name":"वातबस्ति","en":"Vatabasti","features_en":"Vata closes the bladder outlet; retention with bladder and abdominal pain.","features_hi":"वायु बस्ति का मुख बंद करती है; मूत्र रुकता है, बस्ति व कुक्षि में पीड़ा।","loc":{"chapter":17,"pdf_page":427,"book_page":355,"verses":"42","section":null}},{"name":"मूत्रातीत","en":"Mutratita","features_en":"Suppressed urine will not come later, or comes scantily with pain.","features_hi":"रोका गया मूत्र बाद में नहीं उतरता, या पीड़ा सहित थोड़ा उतरता है।","loc":{"chapter":17,"pdf_page":427,"book_page":355,"verses":"43","section":null}},{"name":"मूत्रजठर","en":"Mutrajathara","features_en":"Upward vata distends the abdomen below the navel with severe pain.","features_hi":"ऊर्ध्वगामी वायु नाभि के नीचे पेट फुलाती और तीव्र वेदना करती है।","loc":{"chapter":17,"pdf_page":428,"book_page":356,"verses":"44","section":null}},{"name":"मूत्रोत्संग","en":"Mutrotsanga","features_en":"Urine held up in the penis or bladder outlet; slow painful flow, sometimes with blood.","features_hi":"मूत्र शिश्न या बस्ति के मुख में रुकता है; पीड़ा सहित धीरे-धीरे, कभी रक्त सहित।","loc":{"chapter":17,"pdf_page":428,"book_page":356,"verses":"45","section":null}},{"name":"मूत्रक्षय","en":"Mutrakshaya","features_en":"In dry, fluid-poor bodies pitta and vata destroy the urine.","features_hi":"रूक्ष, द्रवहीन शरीर में पित्त और वात मूत्र का नाश करते हैं।","loc":{"chapter":17,"pdf_page":428,"book_page":356,"verses":"46","section":null}},{"name":"मूत्राश्मरी","en":"Mutrashmari","features_en":"A hard round stone-like knot at the bladder outlet blocks urine.","features_hi":"बस्ति के मुख में कठोर गोल पथरी जैसी ग्रंथि मूत्र रोकती है।","loc":{"chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":null}},{"name":"मूत्रशुक्र","en":"Mutrashukra","features_en":"After intercourse with the urge present, ash-water-like semen passes with urination.","features_hi":"मूत्र वेग के समय मैथुन से मूत्र के साथ भस्म-जल जैसा वीर्य।","loc":{"chapter":17,"pdf_page":429,"book_page":357,"verses":"48","section":null}},{"name":"उष्णवात","en":"Ushnavata","features_en":"Repeated hot, coloured urine with burning in the penis, bladder and anus.","features_hi":"लिंग, बस्ति और गुदा में जलन के साथ बार-बार गरम रंगीन मूत्र।","loc":{"chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":null}},{"name":"मूत्रोपसाद","en":"Mutropasada (pitta and kapha types)","features_en":"Yellow-red hot urine drying like gorochana, or thick cold white urine drying white.","features_hi":"पीला-लाल गरम मूत्र जो गोरोचन जैसा सूखे, या गाढ़ा ठंडा सफेद मूत्र जो सफेद सूखे।","loc":{"chapter":17,"pdf_page":429,"book_page":357,"verses":"50-51","section":null}}],"symptom_ids":["symptom_shula","symptom_mutradaha"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_vatakundalika","condition_mutrashthilika","condition_vatabasti","condition_mutratita","condition_mutrajathara","condition_mutrotsanga","condition_mutrakshaya","condition_mutrashmari","condition_mutrashukra","condition_ushnavata","condition_mutropasada","condition_mutraroga","method_mutraroga_chikitsa_p429","formulation_kapikacchvadi_churna_p430","formulation_mutramayaghna_ghrita_p430"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"42","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"50-51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"53","section":null}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrajathara","record_type":"condition","kind":"condition","canonical_name":"Mutrajathara (abdominal distension from retained urine)","title_hi":"मूत्रजठर","title_sa":"मूत्रजठर","names":{"english":["Mutrajathara (abdominal distension from retained urine)"],"hindi":["मूत्रजठर"],"sanskrit":["मूत्रजठर"]},"summary":{"en":"A form of urinary obstruction in which suppressed urine drives vata upward to distend the lower abdomen with severe pain.","hi":"मूत्राघात का भेद, जिसमें मूत्र वेग रोकने से वायु ऊपर जाकर नाभि के नीचे पेट फुलाती और तीव्र वेदना करती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"When the urge to urinate is suppressed, (apana) vata moves upward and fills the abdomen, distending it below the navel and causing intense pain.","claim_text_hi":"मूत्र वेग रोकने पर (अपान) वायु ऊर्ध्वगामी होकर पेट में भर जाती है, नाभि के नीचे अफारा और अत्यंत वेदना उत्पन्न करती है।","original_wording":"उस मूत्र के वेग को रोकने से, (अपान) वात जब ऊधर्वगामी होकर पेट में भर जाता है अर्थात् पेट को फुलाता है ( नाभि से नीचे अफरा)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"44","section":null},"task":"T17"}],"symptom_ids":["symptom_adhmana","symptom_shula"],"organ_ids":["organ_kidney_urinary","organ_abdomen"],"related_ids":["condition_mutraghata","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"44","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrakricchra","record_type":"condition","kind":"condition","canonical_name":"Painful urination (mutrakricchra)","title_hi":"मूत्रकृच्छ्र (पेशाब में कष्ट)","title_sa":"मूत्रकृच्छ्र","names":{"english":["Painful urination","dysuria","painful urination"],"hindi":["मूत्रकृच्छ्र","पेशाब में कष्ट","पेशाब में जलन","रुक रुक कर पेशाब","पेशाब में दर्द"],"sanskrit":["मूत्रकृच्छ्र"],"romanized":["mutrakricchra","mutrakrichra"]},"categories":["kidney_urinary"],"tags":["kidney_urinary"],"summary":{"en":"Mutrakricchra is presented as eight further kinds of urinary obstruction (ghata read as kricchra, difficult passing) arising from the three doshas, their combination, injury, faeces, gravel and stone; it is treated with daily uttara basti after purification and many oral remedies.","hi":"मूत्रकृच्छ्र को मूत्राघात के आठ अन्य भेद (घात = कृच्छ्र, कष्ट से निकलना) बताया गया है, जो तीनों दोषों, सन्निपात, अभिघात, मल, शर्करा और अश्मरी से होते हैं; इसकी चिकित्सा शोधन के बाद नित्य उत्तरबस्ति और अनेक योगों से कही गई है।"},"claims":[{"category":"definition","claim_text_en":"A footnote explains that here the teachers take the word ghata to mean kricchra, urine passing with difficulty.","claim_text_hi":"पादटिप्पणी के अनुसार यहाँ आचार्यों ने घात शब्द का अर्थ कृच्छ्र (कष्ट से निकलना) किया है।","original_wording":"यहाँ घात शब्द का अर्थ आचायोँ ने कृच्छ (कष्ट से निक∂ना) किया है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"58","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Eight kinds are named: from vata, pitta, kapha and their combination, from injury, from faeces, from gravel and from stone.","claim_text_hi":"आठ भेद बताए गए हैं: वातज, पित्तज, कफज, सन्निपातज, अभिघातज, शकृज, शर्कराज और अश्मरीज।","original_wording":"अनिलपित्तकफैरखिलै: पृथक्। तदभिघातवशाच्छकृताथवा। प्रबलशर्करयाप्यधिकाशमरीगणनिपीडितमूत्रामिहाष्टधा॥ 59॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"59","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"Injury to the urinary channels by an instrument or a blow gives signs like the vata type, and obstructed stool aggravates vata, producing mutrakricchra with colic and distension.","claim_text_hi":"मूत्रवाही स्रोतों पर शस्त्र या अन्य चोट से वातज जैसे लक्षण होते हैं, और मलावरोध से कुपित वात शूल व अफारे सहित मूत्रकृच्छ्र करता है।","original_wording":"मल के अवरोध से वात कुपित होकर मूत्रकृच्छ्र को उत्पौा करता है। उसमें शूल व आघमान (अफराना) होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"60-61","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"A footnote gives the vata type as severe pain in the groin, bladder and penis with repeated scanty urine; the pitta type as painful burning with yellow or red urine passed often and with difficulty; and the kapha type as a heavy, swollen penis and bladder with slimy urine.","claim_text_hi":"पादटिप्पणी के अनुसार वातज में वंक्षण, मूत्राशय और लिंग में तीव्र पीड़ा के साथ बार-बार थोड़ा मूत्र; पित्तज में पीड़ायुक्त जलन के साथ पीला-लाल मूत्र बार-बार कष्ट से; और कफज में लिंग व मूत्राशय भारी व सूजे हुए तथा चिकना मूत्र होता है।","original_wording":"कफज मूत्रकृच्छ् - इसमें ि∂ंग अैर मूत्राशय भारी व सूजन युक्र होते हैं अैर चिकना मूत्र आता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"60-61","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The patient's body is to be purified daily and uttara basti then applied.","claim_text_hi":"प्रतिदिन रोगी के शरीर का शोधन कर फिर उत्तरबस्ति का प्रयोग करना चाहिए।","original_wording":"प्रतिदिन रोगी के शरीर को शोधनकर पुन: उत्तर बस्ति का प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"62","section":null},"task":"T17"}],"subtypes":[{"name":"वातज","en":"Vata type","features_en":"Severe pain in groin, bladder and penis; repeated scanty urine (footnote).","features_hi":"वंक्षण, मूत्राशय, लिंग में तीव्र पीड़ा; बार-बार थोड़ा मूत्र (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"पित्तज","en":"Pitta type","features_en":"Painful burning; yellow or red urine passed often with difficulty (footnote).","features_hi":"पीड़ा सहित जलन; पीला-लाल मूत्र बार-बार कष्ट से (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"कफज","en":"Kapha type","features_en":"Heavy, swollen penis and bladder; slimy urine (footnote).","features_hi":"लिंग और मूत्राशय भारी व सूजे; चिकना मूत्र (पादटिप्पणी)।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"सन्निपातज","en":"Combined type","features_en":"Signs of all three doshas.","features_hi":"तीनों दोषों के लक्षण।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"अभिघातज","en":"Injury type","features_en":"From instrument wounds or blows to the urinary channels; signs like the vata type.","features_hi":"मूत्रवाही स्रोतों पर शस्त्र या चोट से; वातज जैसे लक्षण।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"शकृज","en":"Faecal type","features_en":"Retained stool aggravates vata; colic and distension.","features_hi":"मलावरोध से कुपित वात; शूल और अफारा।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"अश्मरीज","en":"Stone type","features_en":"Signs described in the chapter on ashmari.","features_hi":"लक्षण अश्मरी प्रकरण में कहे गए।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null}},{"name":"शर्कराज","en":"Gravel type","features_en":"Like the stone type; passing gravel brings heart pain, trembling, colic, weakness, weak digestion and fainting.","features_hi":"अश्मरीज जैसा; शर्करा निकलते समय हृदय-पीड़ा, कंप, शूल, अशक्ति, अग्निमांद्य और मूर्छा।","loc":{"chapter":17,"pdf_page":431,"book_page":359,"verses":"61","section":null}}],"symptom_ids":["symptom_shula","symptom_adhmana","symptom_mutradaha"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","condition_sharkara","condition_ashmari","method_mutrakricchra_uttarabasti_p432","remedy_karkati_p432_1","remedy_lavana_p432_2","formulation_dadimadi_churna_p432","formulation_kapotakadi_yoga_p432","remedy_ela_p433_4"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"59","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"60-61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"62","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"60","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"61","section":null}],"mention_summary":{"pages":6,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrakshaya","record_type":"condition","kind":"condition","canonical_name":"Mutrakshaya (depletion of urine)","title_hi":"मूत्रक्षय","title_sa":"मूत्रक्षय","names":{"english":["Mutrakshaya (depletion of urine)"],"hindi":["मूत्रक्षय"],"sanskrit":["मूत्रक्षय"]},"summary":{"en":"A form of urinary obstruction in dry, fluid-depleted people, in which pitta and vata in the bladder destroy the urine.","hi":"मूत्राघात का भेद, जिसमें द्रवहीन रूक्ष शरीर वालों की बस्ति में पित्त और वात मूत्र का नाश करते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"In people whose body fluid is greatly reduced and dryness increased, pitta and vata enter the bladder and forcibly destroy the urine.","claim_text_hi":"जिनके शरीर में द्रव भाग अत्यंत कम और रूक्षता अधिक हो, उनकी बस्ति में पित्त और वात प्रविष्ट होकर मूत्र का बलपूर्वक नाश करते हैं।","original_wording":"जिनके शरीर में द्रवभाग अत्यन्त कम होकर रू़ांश अधिक हो गया हो उनकी बस्ति में पित्त व वात प्रविष्ट होकर मूत्र को जबर्दस्ती नाश करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"46","section":null},"task":"T17"}],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","concept_pitta","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"46","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutraroga","record_type":"condition","kind":"condition","canonical_name":"Urinary disorders (mutraroga)","title_hi":"मूत्ररोग (पेशाब के रोग)","title_sa":"मूत्ररोग","names":{"english":["Urinary disorders","urinary disorders","urinary diseases"],"hindi":["मूत्ररोग","पेशाब के रोग","मूत्र विकार"],"sanskrit":["मूत्ररोग","मूत्रदोष","मूत्रविकार"],"romanized":["mutraroga"]},"categories":["kidney_urinary"],"tags":["kidney_urinary"],"organ_ids":["organ_kidney_urinary"],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_mutrashmari","record_type":"condition","kind":"condition","canonical_name":"Mutrashmari (stone-like knot at the bladder outlet)","title_hi":"मूत्राश्मरी","title_sa":"मूत्राश्मरी","names":{"english":["Mutrashmari (stone-like knot at the bladder outlet)"],"hindi":["मूत्राश्मरी","मूत्रग्रंथि"],"sanskrit":["मूत्राश्मरी","मूत्रग्रन्थि"]},"summary":{"en":"A form of urinary obstruction in which urine dried by vata and pitta forms a hard round knot at the bladder outlet; a footnote says other texts call it mutragranthi.","hi":"मूत्राघात का भेद, जिसमें वात-पित्त से सूखा मूत्र बस्ति के मुख में कठोर गोल ग्रंथि बनाता है; पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे मूत्रग्रंथि कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Through aggravated vata and pitta the urine dries into a hard, round, stone-like knot at the bladder outlet which obstructs the urine, hence the name mutrashmari.","claim_text_hi":"वात और पित्त के प्रकोप से मूत्र सूखकर बस्ति के मुख में कठोर, गोल, अश्मरी जैसी ग्रंथि बनता है जो मूत्र को रोकती है, इसीलिए नाम मूत्राश्मरी है।","original_wording":"वात व पित्त के प्रकोप से, मूत्र सूखकर कठिन व गोल, अशमरी के समान ग्रंथि बस्ति के मुख में उत्पौा होता है जिससे मूत्र रुक जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":null},"task":"T17"},{"category":"other","claim_text_en":"A footnote notes that other texts call this condition mutragranthi.","claim_text_hi":"पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे मूत्रग्रंथि कहा जाता है।","original_wording":"इसे ग्रंथातरों में मूत्रग्रंथि कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":null},"task":"T17"}],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","condition_ashmari","concept_vata","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrashthilika","record_type":"condition","kind":"condition","canonical_name":"Mutrashthilika (hardened urinary mass)","title_hi":"मूत्राष्ठीलिका","title_sa":"मूत्राष्ठीलिका","names":{"english":["Mutrashthilika (hardened urinary mass)"],"hindi":["मूत्राष्ठीलिका","मूत्र अश्म रोग"],"sanskrit":["मूत्राष्ठीलिका"]},"summary":{"en":"A form of urinary obstruction in which urine dried by aggravated vata becomes a large stone-like mass blocking stool, urine and wind.","hi":"मूत्राघात का भेद, जिसमें प्रकुपित वात से सूखा मूत्र बढ़कर पत्थर जैसा घना पिंड बनता है और मल, मूत्र व वायु को रोकता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Urine dried by aggravated vata grows and becomes dense like stone, obstructing stool, urine and wind; it is called a urinary stone disease, also known as mutrashthilika.","claim_text_hi":"कुपित वात से सूखा मूत्र बढ़कर पत्थर के समान घना हो जाता है और मल-मूत्र व वायु को रोकता है; इसे मूत्र-अश्म रोग या मूत्राष्ठीलिका कहा गया है।","original_wording":"कुपितवातविघातविशोषित:    पृथुरिहोपलबद्घनतां गत:। भवति मूत्राकृताशममहामयो।  मलजलानिलरोधकृदुद्दत:॥ 41॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"It is said to arise from disorder of urine and vata and to be extremely dreadful.","claim_text_hi":"यह मूत्र और वात के विकार से उत्पन्न और अत्यंत भयंकर बताया गया है।","original_wording":"वह मूत्र व वात विकार से उत्पौा होता है व अत्यन्त भयंकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":null},"task":"T17"}],"symptom_ids":["symptom_vibandha"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","condition_ashmari","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrashukra","record_type":"condition","kind":"condition","canonical_name":"Mutrashukra (semen passed with urine)","title_hi":"मूत्रशुक्र","title_sa":"मूत्रशुक्र","names":{"english":["Mutrashukra (semen passed with urine)"],"hindi":["मूत्रशुक्र"],"sanskrit":["मूत्रशुक्र"]},"summary":{"en":"A urinary disorder in which intercourse while the urge to urinate is present leads to ash-water-like semen being passed before or after urine.","hi":"मूत्रविकार का भेद, जिसमें मूत्र वेग के समय मैथुन करने से मूत्र के पहले या बाद में भस्म मिले जल जैसा वीर्य निकलता है।"},"claims":[{"category":"cause","claim_text_en":"When a person, through ignorance, has intercourse while urine is ready to come out, semen like water mixed with ash is said to be discharged before (or after) urination.","claim_text_hi":"मूत्र बाहर आने को उपस्थित हो और उसी समय अज्ञानवश मैथुन करने पर मूत्र त्याग के पहले (या बाद में) भस्म मिले जल जैसा वीर्यपात बताया गया है।","original_wording":"सेवन कर लेवें तो मूत्र विसर्जन के पहले (अथवा पशचात्) वीर्यपात (जो भस्म मिला हुआ जल के समान) होता है, तो इसे मूत्रशुक्ररोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"48","section":null},"task":"T17"}],"organ_ids":["organ_kidney_urinary","organ_reproductive"],"related_ids":["condition_mutraghata","condition_shukradosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"48","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutratita","record_type":"condition","kind":"condition","canonical_name":"Mutratita (urine failing after suppression)","title_hi":"मूत्रातीत","title_sa":"मूत्रातीत","names":{"english":["Mutratita (urine failing after suppression)"],"hindi":["मूत्रातीत"],"sanskrit":["मूत्रातीत"]},"summary":{"en":"A form of urinary obstruction in which urine held back does not come when the person later tries to pass it, or comes scantily with pain.","hi":"मूत्राघात का भेद, जिसमें रोका गया मूत्र बाद में त्यागने का प्रयास करने पर नहीं उतरता, या पीड़ा सहित थोड़ा-थोड़ा उतरता है।"},"claims":[{"category":"symptom","claim_text_en":"After holding back the urge, urine does not come when the person wishes to pass it, or with straining comes out little by little with pain.","claim_text_hi":"वेग रोकने के बाद त्यागना चाहने पर मूत्र उतरता ही नहीं, या प्रवाहण करने पर पीड़ा सहित थोड़ा-थोड़ा उतरता है।","original_wording":"जो मनुष्य, मूत्र के वेग को रोक कर, फिर उसे त्यागना चाहता है तो वह मूत्र उतरता ही नहीं अथवा प्रवाहण करने पर पीडा के साथ थोडा-थोडा उतरे इसे मूत्रातीत रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"43","section":null},"task":"T17"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"43","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutropasada","record_type":"condition","kind":"condition","canonical_name":"Mutropasada (sedimenting urine)","title_hi":"मूत्रोपसाद","title_sa":"मूत्रोपसाद","names":{"english":["Mutropasada (sedimenting urine)"],"hindi":["मूत्रोपसाद"],"sanskrit":["मूत्रोपसाद","उपसाद"]},"summary":{"en":"A urinary disorder of two kinds: the pitta type with much hot, yellow-red urine drying like gorochana, and the kapha type with thick, slimy, cold, white urine passed with difficulty and drying white.","hi":"दो प्रकार का मूत्रविकार: पित्तज में पीला-लाल गरम मूत्र अधिक आता है जो सूखकर गोरोचन जैसा दिखता है, और कफज में गाढ़ा, पिच्छिल, ठंडा, सफेद मूत्र कष्ट से आता है और सूखकर सफेद दिखता है।"},"claims":[{"category":"symptom","claim_text_en":"From great excess of pitta, much hot urine of various colours, yellow and red, is passed, which when dried looks like gorochana.","claim_text_hi":"पित्त के अत्यधिक प्रकोप से नाना वर्ण का पीला, लाल, गरम मूत्र अधिक आता है जो सूखने पर गोरोचन के सदृश दिखता है।","original_wording":"पित्त के अत्यधिक प्रकोप से नाना प्रकार के वर्णयुक्र व पीला, लाल गरम पेशाब अधिक आता है। यदि वह सूख जावें तो, गोरोचना के सदृश मालूम होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"50","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"From kapha, thick, slimy, cold and white urine flows late and with great difficulty, and when dried resembles a white water lily (kumuda), a conch or the moon in colour.","claim_text_hi":"कफ से गाढ़ा, पिच्छिल, ठंडा, सफेद मूत्र देर से और बड़े कष्ट से निकलता है और सूखने पर कुमुद, शंख या चंद्रमा जैसे रंग का होता है।","original_wording":"बहलपिच्छिलशीतलगैरवत् । स्रवति कृच्छ्रत एव जलं चिरात्। कुमुदशंखशशांकसमप्रभं कफकृतस्सभवेदुपसादकृत्॥ 51॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"51","section":null},"task":"T17"}],"subtypes":[{"name":"पित्तज मूत्रोपसाद","en":"Pitta-type mutropasada","features_en":"Much hot urine of various colours, yellow and red, drying to look like gorochana.","features_hi":"नाना वर्ण का पीला, लाल, गरम मूत्र अधिक; सूखने पर गोरोचन जैसा।","loc":{"chapter":17,"pdf_page":429,"book_page":357,"verses":"50","section":null}},{"name":"कफज मूत्रोपसाद","en":"Kapha-type mutropasada","features_en":"Thick, slimy, cold, white urine passed late and with difficulty, drying white like a lotus, conch or moon.","features_hi":"गाढ़ा, पिच्छिल, ठंडा, सफेद मूत्र देर से और कष्ट से; सूखने पर कमल, शंख या चंद्रमा जैसा सफेद।","loc":{"chapter":17,"pdf_page":429,"book_page":357,"verses":"51","section":null}}],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","concept_pitta","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"51","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_mutrotsanga","record_type":"condition","kind":"condition","canonical_name":"Mutrotsanga (urine held up in the passage)","title_hi":"मूत्रोत्संग","title_sa":"मूत्रोत्संग","names":{"english":["Mutrotsanga (urine held up in the passage)"],"hindi":["मूत्रोत्संग"],"sanskrit":["मूत्रोत्संग"]},"summary":{"en":"A form of urinary obstruction in which flowing urine is held up in the penis or at the bladder outlet and comes out slowly with pain, sometimes with blood.","hi":"मूत्राघात का भेद, जिसमें बहता मूत्र शिश्न के मध्य या बस्ति के मुख में रुकता है और पीड़ा सहित धीरे-धीरे, कभी रक्त के साथ निकलता है।"},"claims":[{"category":"symptom","claim_text_en":"Urine that has begun to flow stops in the middle of the penis or at the bladder outlet; forced out against the obstruction, it comes slowly, little by little, with pain and sometimes with blood.","claim_text_hi":"प्रवृत्त मूत्र शिश्न के मध्य या बस्ति के मुख में रुक जाता है; बलपूर्वक त्यागने पर पीड़ा सहित धीरे-धीरे थोड़ा-थोड़ा निकलता है और कभी रक्त भी आता है।","original_wording":"पीडा के साथ धीरे-धीर‘ थोडा-थोडा निकलता है। कभी रक्र भी साथ आता है, इसे मूत्रोत्संग रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"45","section":null},"task":"T17"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_kidney_urinary","organ_reproductive"],"related_ids":["condition_mutraghata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"45","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nadivrana","record_type":"condition","kind":"condition","canonical_name":"Sinus tract (nadivrana)","title_hi":"नाड़ीव्रण (नासूर)","title_sa":"नाडीव्रण","names":{"english":["Sinus tract","sinus tract","chronic sinus wound"],"hindi":["नाड़ीव्रण","नासूर","नाड़ी व्रण"],"sanskrit":["नाडीव्रण","नाडी"],"romanized":["nadivrana"]},"categories":["surgical_trauma"],"tags":["surgical_trauma"],"summary":{"en":"Nadivrana is described as a neglected pus-filled wound whose pus burrows deep through skin, flesh, vessels and ligaments, running in a single tube-like track; it is treated by dosha with wicks soaked in cleansing oil.","hi":"नाड़ीव्रण को उपेक्षित मवाद भरे व्रण के रूप में बताया गया है जिसका मवाद त्वचा, मांस, सिरा और स्नायु को भेदकर नली जैसे एक मार्ग से गहरा जाता है; इसकी चिकित्सा दोष के अनुसार शोधन तेल की बत्तियों से होती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"If a pus-filled wound is neglected and its pus is not removed by pressing, cleansing and similar measures, the pus breaks through skin, flesh, vessels, ligaments and the like and penetrates deep inside; this is called nadivrana (nasur).","claim_text_hi":"मवाद भरे व्रण की उपेक्षा करके दबाने, शोधन आदि से मवाद न निकाला जाए तो वह त्वचा, मांस, सिरा, स्नायु आदि को भेदकर भीतर गहरा प्रवेश करता है; इसे नाड़ीव्रण (नासूर) कहते हैं।","original_wording":"मवाद से भरे हुए व्रण को शोध करने में उपे़ा करें अर्थात् पीडन शोधन आदि के द्वारा मवाद को न निकालें तो वह मवाद त्वचा, माँस सिरा, स्नायु, आदि को भेद कर अन्दर अन्दर गहरा प्रवेश करने लगता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"64","section":null},"task":"T12"},{"category":"definition","claim_text_en":"It is called nadivrana because its course runs by a single path like a tube (nali).","claim_text_hi":"इसकी गति नली के समान एक मार्ग से होती है, इसलिए इसे नाड़ीव्रण कहा गया है।","original_wording":"(इसकी गति नाडी (नली) के समान, एक मार्ग से होने के कारण इसे नाडीव्रण कहा गया है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"64","section":null},"task":"T12"}],"organ_ids":["organ_skin","organ_muscles_connective"],"related_ids":["method_nadivrana_varti_p329","remedy_arka_p317_1","remedy_badara_p317_2","remedy_nishpava_p317_3","condition_vrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"64","section":null}],"mention_summary":{"pages":12,"occurrences":18},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_naga_graha","record_type":"condition","kind":"condition","canonical_name":"Naga graha (possession by a naga)","title_hi":"नाग ग्रह","title_sa":"नागग्रह","names":{"english":["Naga graha (possession by a naga)"],"hindi":["नाग ग्रह"],"sanskrit":["नागग्रह","उरगग्रह"]},"summary":{"en":"Possession of a person by a naga (serpent being), as the text describes it.","hi":"पाठ में वर्णित नाग (उरग) द्वारा मनुष्य का आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The person crawls on the ground like a snake, licks the corners of the mouth and the lips, becomes very angry when troubled and longs for milk and rice pudding.","claim_text_hi":"मनुष्य साँप की तरह भूमि पर सरकता है, मुँह के कोने और होंठ चाटता है, सताए जाने पर बहुत क्रोध करता है और दूध व खीर चाहता है।","original_wording":"सर्पवत्सरति यो महीतले सृक्कमोष्ठमपि लेढि जिह्वया।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"126","section":null},"task":"T19"}],"related_ids":["condition_graharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"126","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_naktandhya","record_type":"condition","kind":"condition","canonical_name":"Night blindness (naktandhya)","title_hi":"रतौंधी","title_sa":"नक्तान्ध्य","names":{"english":["Night blindness","night blindness"],"hindi":["रतौंधी","रात में न दिखना"],"sanskrit":["नक्तान्ध्य","रात्र्यन्धता"],"romanized":["naktandhya"]},"categories":["eye_ent"],"tags":["eye_ent"],"claims":[{"category":"pathogenesis","claim_text_en":"A small amount of dosha (kapha) lodged in all three layers of the eye is said to make a person night-blind, so that he cannot see at night.","claim_text_hi":"तीनों पटलों में अल्प मात्रा में स्थित दोष (कफ) मनुष्य को रतौंधी वाला बना देता है, जिससे उसे रात में नहीं दिखता।","original_wording":"तीनों पटलों मंे अल्प प्रमाण में स्थित दोष (कफ) मनुष्य को नक्रांध (रात को अंधा) कर देता है, जिससे उसे रात को नहीं दीखता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"214","section":null},"task":"T15"},{"category":"pathogenesis","claim_text_en":"He sees by day because his eyes are favoured by the sun and the kapha is slight.","claim_text_hi":"सूर्य से आँखों को सहायता मिलने और कफ की अल्पता के कारण उसे दिन में दिखता है।","original_wording":"उसको आँखें सूर्य से अनुगृहीत होने से व कफ की अल्पता होने से उसे दिन में दिखता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"214","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_timira"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"214","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nakulandhya","record_type":"condition","kind":"condition","canonical_name":"Nakulandhya (mongoose-eye blindness)","title_hi":"नकुलान्ध्य","title_sa":"नकुलान्ध्य","names":{"english":["Nakulandhya (mongoose-eye blindness)"],"hindi":["नकुलान्ध्य","नकुलांध्य"],"sanskrit":["नकुलान्ध्य"]},"summary":{"en":"A disease of drishti in which the eyes shine at night like a mongoose's and strange forms are seen by day; listed as incurable.","hi":"दृष्टि का रोग, जिसमें आँखें रात में नेवले जैसी चमकती हैं और दिन में विचित्र रूप दिखते हैं; असाध्य बताया गया है।"},"claims":[{"category":"symptom","claim_text_en":"The eyes become bright and shining at night like those of a mongoose, and by day strange forms are seen; this is called nakulandhya.","claim_text_hi":"आँखें रात में नेवले की आँखों जैसी प्रकाशमान और चमकीली होती हैं और दिन में विचित्र रूप दिखते हैं; इसे नकुलान्ध्य कहते हैं।","original_wording":"जब आँखें रात्रि में नैले के आँख के समान प्रकाशवान व उजज्वल होती है अर्थात् चमकती है जिनसे दिन में विचित्र रूप देखने में आता हो, उसे नकुलांधयरोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"225","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Nakulandhya is listed among the four incurable eye diseases born of all three doshas.","claim_text_hi":"नकुलान्ध्य को त्रिदोषज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"त्रिदोषज रोगों में नकुलांधय, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग असाधय हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"225","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nasapaka","record_type":"condition","kind":"condition","canonical_name":"Nasal suppuration (nasapaka)","title_hi":"नाक पकना","title_sa":"नासापाक","names":{"english":["Nasal suppuration (nasapaka)"],"hindi":["नाक पकना"],"sanskrit":["नासापाक"]},"summary":{"en":"Boils and suppuration inside the nose caused by aggravated pitta; treated with wound liquids and the drugs for pitta-type visarpa.","hi":"प्रकुपित पित्त से नाक के भीतर फुंसियाँ और पकाव; व्रण के द्रवों और पित्तज विसर्प की औषधियों से चिकित्सा।"},"claims":[{"category":"pathogenesis","claim_text_en":"Aggravated pitta descending into the nose produces boils, and the inner part of the nose suppurates; this is called nasapaka.","claim_text_hi":"प्रकुपित पित्त नाक में उतरकर फुंसियाँ उत्पन्न करता है और नाक का भीतरी भाग पक जाता है, इसे नासापाक कहते हैं।","original_wording":"प्रकुपित पित्त, नाक में (जाकर) उतरकर फुंसी को उत्पौा करता है (एवं नाक से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"31","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is treated with the liquids suited to wounds and with the drugs prescribed for pitta-type visarpa.","claim_text_hi":"व्रणरोग के उपयुक्त द्रवों और पित्तविसर्प में कही औषधियों से इसकी चिकित्सा करनी चाहिए।","original_wording":"़ातद्रवै: पित्तविसर्पभेषजै: ॥ 31 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"31","section":null},"task":"T13"}],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","condition_visarpa","condition_vrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nasaparishosha","record_type":"condition","kind":"condition","canonical_name":"Nasal dryness (nasaparishosha)","title_hi":"नाक सूखना","title_sa":"नासापरिशोष","names":{"english":["Nasal dryness (nasaparishosha)"],"hindi":["नाक सूखना"],"sanskrit":["नासापरिशोष","नासाशोष"]},"summary":{"en":"Kapha dried by excess pitta and vata dries the nose; treated with ghee obtained from milk.","hi":"अधिक पित्त-वात से कफ सूखकर नाक को सुखा देता है; दूध से निकाले घी से चिकित्सा।"},"claims":[{"category":"pathogenesis","claim_text_en":"Because of excess pitta and vata, kapha dries up completely and dries out its own seat, the nose; this is called nasaparishosha.","claim_text_hi":"अधिक पित्त व वात के कारण कफ एकदम सूखकर अपने निवास स्थान नासिका को भी सुखा देता है, इसे नासापरिशोष कहते हैं।","original_wording":"अधिक पित्त व वात के कारण से कफएकदम सूखकर अपने निवास स्थान नासिका","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"39","section":null},"task":"T13"}],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","remedy_ghrita_p339_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"39","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nasaparisrava","record_type":"condition","kind":"condition","canonical_name":"Watery nasal discharge (nasaparisrava)","title_hi":"नाक से पानी बहना","title_sa":"नासापरिस्राव","names":{"english":["Watery nasal discharge (nasaparisrava)"],"hindi":["नाक से पानी बहना"],"sanskrit":["नासापरिस्राव","परिस्राव"]},"summary":{"en":"Watery fluid running from the nose day and night from aggravated kapha; treated with kapha-pacifying drug powders as pressed nasal drops.","hi":"कफ प्रकोप से नाक से रात-दिन पानी बहना; कफनाशक औषधि चूर्ण के अवपीडन नस्य से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"Water flowing from the nose day and night through aggravation of kapha is called nasaparisrava.","claim_text_hi":"कफदोष के प्रकोप से रात-दिन नाक से पानी निकलता रहे तो उसे नासापरिस्राव कहते हैं।","original_wording":"रात-दिन कफदोष के प्रकोप से पानी निकलता रहता है, उसे नासा परिस्राविरोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"38","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is overcome with kapha-pacifying drugs given as powders pressed into the nose (avapidana) or as nasya.","claim_text_hi":"कफनाशक औषधि और अवपीडन, नस्य आदि से इसे जीतना चाहिए।","original_wording":"जयेत्कफघनैषधचूर्णपीडनै:॥ 38 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"38","section":null},"task":"T13"}],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","method_nasya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"38","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nasapratinaha","record_type":"condition","kind":"condition","canonical_name":"Nasal blockage (nasapratinaha)","title_hi":"नाक बंद होना","title_sa":"नासाप्रतिनाह","names":{"english":["Nasal blockage (nasapratinaha)"],"hindi":["नाक बंद होना"],"sanskrit":["नासाप्रतिनाह"]},"summary":{"en":"Udana vata with excessive kapha fills and blocks the nasal passage; treated quickly with medicated smoke, nasal drops and uttarabasti.","hi":"अत्यधिक कफ के साथ उदान वात नासारंध्र को भरकर रोक देता है; धूम, नस्य और उत्तरबस्ति से शीघ्र चिकित्सा।"},"claims":[{"category":"pathogenesis","claim_text_en":"Udana vata, with kapha greatly aggravated, comes into the nostrils and stays filling them, blocking the nasal passage; this is called nasapratinaha.","claim_text_hi":"उदान वात कफ के अत्यंत प्रकोप से नासारंध्र में आकर भरा रहता है और उसे रोक देता है, इसे नासाप्रतिनाह कहते हैं।","original_wording":"उदानवात कफ के अत्यन्त प्रकोप से नासारंध्रमें आकर भरा रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"37","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is overcome quickly with medicated smoke, nasal drops and uttarabasti; the commentary adds 'or uttamanga-basti' (basti for the head).","claim_text_hi":"धूम, नस्य और उत्तरबस्ति या उत्तमांगबस्ति के प्रयोग से इसे शीघ्र जीतना चाहिए।","original_wording":"इसको शीघ्र धूम, नस्य व उत्तरबस्ति किंवा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"37","section":null},"task":"T13"}],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","method_dhumapana","method_nasya","method_uttara_basti"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"37","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nasaroga","record_type":"condition","kind":"condition","canonical_name":"Nasal disorders (nasaroga)","title_hi":"नासारोग (नाक के रोग)","title_sa":"नासारोग","names":{"english":["Nasal disorders","nasal disorders","nose diseases"],"hindi":["नासारोग","नाक के रोग","नकसीर"],"sanskrit":["नासारोग","नासाशोष","नासार्श"],"romanized":["nasaroga"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"Chapter 15 counts thirty-one nasal diseases, among them pinasa, putinasya, nasapaka, puyarakta, diptanasa, kshavathu, bhramshathu, nasal blockage, discharge and dryness, and nasal tumours, piles and swellings.","hi":"पंद्रहवें परिच्छेद में इकतीस नासारोग गिनाए हैं, जिनमें पीनस, पूतिनस्य, नासापाक, पूयरक्त, दीप्तनासा, क्षवथु, भ्रंशथु, नासाप्रतिनाह, परिस्राव, परिशोष और नाक के अर्बुद, अर्श, शोफ हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"Tumours, piles and swellings in the nose are treated with the drugs described earlier; for any other nasal disease a skilled physician weighs dosha strength and curability before treating.","claim_text_hi":"नाक के अर्बुद, अर्श, शोफ आदि की चिकित्सा पूर्वकथित औषधियों से करें; अन्य नासारोगों में कुशल वैद्य दोषबल और साध्य-असाध्य का विचार कर चिकित्सा करे।","original_wording":"इसी प्रकार नासागत अर्बुद, अर्श, शोफ आदि रोगों की भी पूर्व कथित अैषधियों से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"42","section":null},"task":"T13"},{"category":"classification","claim_text_en":"Thirty-one major nasal diseases are said to have been described.","claim_text_hi":"इकतीस प्रकार के नासागत महारोग कहे गए हैं।","original_wording":"इस प्रकार से 31 प्रकार से नासागत महारोग कहे गए है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"43","section":null},"task":"T13"}],"organ_ids":["organ_nose"],"related_ids":["condition_pinasa","condition_putinasya","condition_nasapaka","condition_puyarakta","condition_diptanasa","condition_kshavathu","condition_bhramshathu","condition_nasapratinaha","condition_nasaparisrava","condition_nasaparishosha","remedy_payasa_p339_2","remedy_khala_p340_1","condition_arsha","condition_arbuda","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"42","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"43","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_netrabhighata","record_type":"condition","kind":"condition","canonical_name":"Eye injury (netrabhighata)","title_hi":"नेत्राभिघात (आँख पर चोट)","title_sa":"नेत्राभिघात","names":{"english":["Eye injury (netrabhighata)"],"hindi":["नेत्राभिघात (आँख पर चोट)"],"sanskrit":["नेत्राभिघात"]},"summary":{"en":"Eye disease caused by a blow or injury; the text treats it differently depending on whether the eye has been displaced.","hi":"चोट से होने वाला नेत्ररोग; ग्रंथ में आँख के अपने स्थान से हटने या न हटने के अनुसार इसकी चिकित्सा अलग बताई गई है।"},"organ_ids":["organ_eyes"],"related_ids":["condition_vrana","method_netrabhighata_abhinna_p385","method_netrabhighata_bhinna_p385"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_netraroga","record_type":"condition","kind":"condition","canonical_name":"Eye disorders (netraroga)","title_hi":"नेत्ररोग (आंख के रोग)","title_sa":"नेत्ररोग","names":{"english":["Eye disorders","eye disorders","eye diseases","ophthalmic disorders"],"hindi":["नेत्ररोग","आंख के रोग","नेत्र रोग"],"sanskrit":["नेत्ररोग","अक्षिरोग","नयनरोग","दृष्टिरोग"],"romanized":["netraroga","akshiroga"]},"categories":["eye_ent"],"tags":["eye_ent"],"summary":{"en":"The text counts seventy-six eye diseases, lists their causes and their seats in the eye, and stresses that the eye must be protected in every way.","hi":"ग्रंथ 76 नेत्ररोग गिनाता है, उनके कारण और नेत्र में उनके आश्रय बताता है, और हर प्रकार से नेत्र-रक्षा पर बल देता है।"},"additional_summaries":[{"en":"The text counts seventy-six eye diseases by dosha, sorts them into curable, palliable and incurable, and assigns each group a kind of treatment.","hi":"ग्रंथ दोषानुसार छिहत्तर नेत्ररोग गिनाता है, उन्हें साध्य, याप्य और असाध्य में बाँटता है और हर वर्ग के लिए चिकित्सा का प्रकार बताता है।","task":"T15"}],"claims":[{"category":"classification","claim_text_en":"There are seventy-six harmful diseases that afflict the eyes, which the physician should treat with careful thought.","claim_text_hi":"नेत्र को बाधा देने वाले 76 दुष्ट रोग होते हैं, जिनकी वैद्य विचारपूर्वक चिकित्सा करे।","original_wording":"षडुत्तरा: सप्ततिरेव संरुयया।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"124","section":null},"task":"T14"},{"category":"cause","claim_text_en":"Causes listed: entering water when overheated, fixed posture, change of seasons, sweat or much walking, excess intercourse, loss of sleep, gazing at minute objects, dust and smoke, overexertion, suppressing tears, excessive dryness of the head, very dry food, holding back faeces, urine and flatus, and eating much onion, mustard, garlic and fresh ginger.","claim_text_hi":"कारण: गर्म शरीर से जल में प्रवेश, एक आसन, ऋतु-परिवर्तन, पसीना या अधिक चलना, अति मैथुन, निद्रानाश, सूक्ष्म दर्शन, धूल-धुआँ, अधिक श्रम, आँसू रोकना, सिर की रूक्षता, रूखा भोजन, मल-मूत्र-वायु के वेग रोकना और प्याज, राई, लहसुन व अदरक का अधिक सेवन।","original_wording":"पलांडुराजीलशुनाद्र्रभ़ाणाद्धवंति नेत्रो विविधा: स्वदोषजा:॥126॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"125-126","section":null},"task":"T14"},{"category":"anatomy","claim_text_en":"Eye diseases have three kinds of seats: five circles (mandala), six junctions (sandhi) and six layers (patala).","claim_text_hi":"नेत्ररोगों के तीन आश्रय हैं: पाँच मण्डल, छह सन्धि और छह पटल।","original_wording":"पाँच मणडल छह संधि अैर छह पटल होते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"127","section":null},"task":"T14"},{"category":"classification","claim_text_en":"Seventeen diseases occurring in the whole eye, those described from abhishyanda onwards, have been told; the physician should overcome them by the treatment given for abhishyanda.","claim_text_hi":"सम्पूर्ण नेत्र में होने वाले सत्रह रोगों (अभिष्यन्द से आगे वर्णित) का वर्णन हुआ; वैद्य इन्हें अभिष्यन्द की चिकित्सा पद्धति से जीते।","original_wording":"इस प्रकार संपूर्ण नेत्र में होने वाले सत्रह प्रकार के नेत्र रोगों को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"169","section":null},"task":"T14"},{"category":"classification","claim_text_en":"The diseases of all the junctions (sandhi) of the eye are of nine kinds; a footnote lists puyalasa, kaphopanaha, four discharges, parvani, alaji and krimigranthi.","claim_text_hi":"नेत्र की सब सन्धियों के रोग नौ प्रकार के हैं; पादटिप्पणी में पूयालस, कफोपनाह, चार स्राव, पर्वणी, अलजी और कृमिग्रन्थि गिनाए गए हैं।","original_wording":"नवैब नेत्राखिलसंधिजामया।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171","section":null},"task":"T14"},{"category":"classification","claim_text_en":"After the junction diseases the text describes the eyelid (vartma) diseases with their dosha types, forms, names, number and treatment.","claim_text_hi":"सन्धिगत रोगों के बाद ग्रंथ वर्त्मगत रोगों का उनके दोष-भेद, लक्षण, नाम, संख्या और चिकित्सा सहित वर्णन करता है।","original_wording":"अत:परं वत्र्मगतामयान्ब्रुवे।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"177","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Having described all eye diseases briefly with their signs, the text says a skilled physician should treat them by rule with all the special procedures and medicines.","claim_text_hi":"सब नेत्ररोगों का संक्षेप में वर्णन करके ग्रंथ कहता है कि कुशल वैद्य विधिपूर्वक सब विशेष क्रियाओं और औषधियों से उनकी चिकित्सा करे।","original_wording":"उनको उनकी सम्पूर्ण क्रिया (चिकित्सा क्रम) विशोष व अैषधियों से, विधिपूर्वक कुशल वैद्य साधे अर्थात् चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"229","section":null},"task":"T15"},{"category":"classification","claim_text_en":"Eye diseases are counted as ten each from vata and pitta, thirteen from kapha, sixteen from blood, twenty-five from all three doshas and two from external causes, seventy-six in all.","claim_text_hi":"नेत्ररोग वात और पित्त से दस-दस, कफ से तेरह, रक्त से सोलह, सन्निपात से पच्चीस और आगंतुक कारण से दो, कुल छिहत्तर गिने गए हैं।","original_wording":"वात से दस, पित्त से दस, कफ से तेरह रोग उत्पौा होते हैं। रक्र से सोलह, सिौापात से पच्चीस अैर आगंतुक से दो रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"230-231","section":null},"task":"T15"},{"category":"treatment_principle","claim_text_en":"Knowing which of the seventy-six eye disorders are curable, palliable or incurable, the physician should treat them with excision and other procedures, strong medicines and pacifying measures.","claim_text_hi":"छिहत्तर नेत्रविकारों के साध्य, याप्य, असाध्य स्वभाव को जानकर छेदन आदि क्रियाओं, प्रबल औषधियों और उपशमन क्रिया से चिकित्सा करनी चाहिए।","original_wording":"छेदनादिक क्रियावों से व प्रबल अैषधियों के प्रयोग से, उपशमन क्रिया से उनकी अच्छी तरह चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"244","section":null},"task":"T15"},{"category":"classification","claim_text_en":"By treatment, eleven eye diseases are to be excised, five incised, nine scraped and fifteen punctured; twelve are not for the knife but for medicines, seven are palliable by oleation and similar measures, fifteen are to be given up, and the two external ones are sometimes palliable and sometimes incurable.","claim_text_hi":"चिकित्सा की दृष्टि से ग्यारह नेत्ररोग छेद्य, पाँच भेद्य, नौ लेख्य और पंद्रह व्यध्य हैं; बारह शस्त्रकर्म के योग्य नहीं बल्कि औषधि से साध्य हैं, सात स्नेहन आदि से याप्य हैं, पंद्रह त्याज्य हैं और दो आगंतुक कभी याप्य, कभी असाध्य होते हैं।","original_wording":"नेत्र रोग में ग्यारह रोग छेद्य (छेदन कर्म करने योग्य) पाँच रोग, भेद्य (भेदन योग्य) नै रोग लेखन करने (खुरचने) योग्य एवं पंद्रह रोग व्यधय (वेधन करने योग्य) होते हंै।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"245","section":null},"task":"T15"},{"category":"treatment_principle","claim_text_en":"Twelve eye diseases are to be treated by rule with suitable medicines and not with surgery, and the two external diseases are likewise to be calmed with medicines alone.","claim_text_hi":"बारह नेत्ररोगों की चिकित्सा शस्त्रकर्म के बिना योग्य औषधियों से विधिपूर्वक करनी चाहिए, और दोनों आगंतुक रोगों को भी केवल औषधियों से शांत करना चाहिए।","original_wording":"इन 12 रोगों मे शस्त्रकर्म का प्रयोग न करके योग्य अैषधियों के विधिपूर्वक प्रयोग से ही कुशल वैद्य चिकित्सा करें । आगंतुक दो रोगों को भी शस्त्र प्रयोग न कर अैषधियों से ही शमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"250-251","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Fifteen eye diseases are incurable and to be given up: hatadhimantha, nimesha, gambhirika and vatahata vartma of vata; raktasrava, ajakajata, shonitarsha and savrana shukra of blood; puyasrava, nakulandhya, akshipakatyaya and alaji of all three doshas; kaphasrava of kapha; hrasvajatya and jalasrava of pitta.","claim_text_hi":"पंद्रह नेत्ररोग असाध्य और त्याज्य हैं: वात के हताधिमंथ, निमेष, गम्भीरिका, वातहतवर्त्म; रक्त के रक्तस्राव, अजकजात, शोणितार्श, सव्रण शुक्र; त्रिदोष के पूयस्राव, नकुलान्ध्य, अक्षिपाकात्यय, अलजी; कफ का कफस्राव; पित्त के ह्रस्वजात्य और जलस्राव।","original_wording":"इस प्रकार कुल 15 रोग असाधय होते हैं, इसलिए कुशल वैद्य उनको छोड देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"252","section":null},"task":"T15"},{"category":"treatment_principle","claim_text_en":"All pitta-born eye diseases are to be treated with cooling measures by the physician who knows eye treatment.","claim_text_hi":"नेत्र-चिकित्सा जानने वाला वैद्य सब पित्तज नेत्ररोगों का उपचार शीतल विधानों से करे।","original_wording":"पित्तविकार से उत्पौा समस्त रोगों को शीतल विधानों के द्वारा नेत्ररोग की चिकित्सा को जाननेवाला वैद्य उपचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_abhishyanda","condition_timira","ingredient_palandu","ingredient_sarshapa","ingredient_lashuna","ingredient_ardraka","condition_hatadhimantha","condition_akshipaka","condition_vataparyaya","condition_shushkakshipaka","condition_anyatovata","condition_amladhyushita","condition_sirotpata","condition_siraharsha","condition_parvani","condition_alaji","condition_puyalasa","condition_kaphopanaha","condition_netrasrava","condition_krimigranthi","condition_utsangini","condition_kumbhika_vartma","condition_pothaki","condition_vartmasharkara","condition_arshovartma","condition_shushkarsha_vartma","condition_anjananamika","condition_linganasha","condition_arma","method_netraroga_chhedana_p383","method_netraroga_bhedana_p384","method_netraroga_lekhana_p384","method_netraroga_vyadhana_p384","remedy_palasha_p386_4","method_kaphaja_netraroga_p387"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"124","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"125-126","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"127","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"169","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"177","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"229","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"230-231","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"244","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"245","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"250-251","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"252","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258","section":null}],"mention_summary":{"pages":16,"occurrences":18},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Footnotes on p.358 give the variant readings चक्रमणाच्चा (for संक्रमणाच्चा) and बिन्दुघट्टनात्."]}
{"schema_version":"1.0","id":"condition_netrasrava","record_type":"condition","kind":"condition","canonical_name":"Eye discharge diseases (srava)","title_hi":"नेत्रस्राव","title_sa":"स्राव","names":{"english":["Eye discharge diseases (srava)"],"hindi":["नेत्रस्राव","स्राव रोग"],"sanskrit":["स्राव","नेत्रस्राव"]},"summary":{"en":"Junction diseases of the eye marked by discharge, of four kinds: pus (sannipata), kapha, pitta and blood.","hi":"स्राव वाले नेत्र-सन्धिगत रोग, जो चार प्रकार के हैं: पूय (सन्निपातज), कफज, पित्तज और रक्तज।"},"claims":[{"category":"classification","claim_text_en":"Four kinds of discharge disease are taught: kapha, pitta, blood and pus (the footnote equates pus discharge with the sannipata type).","claim_text_hi":"चार प्रकार के स्राव रोग कहे गए हैं: कफज, पित्तज, रक्तज और पूयस्राव (पादटिप्पणी में इसे सन्निपातज कहा है)।","original_wording":"सशोणित: शोणितसंभवो यतश्चतुर्विधा: स्रावगदा उदीरिता : ॥ 175॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"174-175","section":null},"task":"T14"}],"subtypes":[{"name":"पूयस्राव","en":"Pus discharge (puyasrava)","features_en":"Kaphopanaha that has ripened and discharges much pus.","features_hi":"पका हुआ कफोपनाह, जिससे बहुत पूय बहता है।","loc":{"chapter":15,"pdf_page":369,"book_page":297,"verses":"174","section":null}},{"name":"कफजस्राव","en":"Kapha-type discharge","features_en":"A white, dry, thick and very slimy discharge flowing constantly.","features_hi":"सदा बहने वाला सफेद, शुष्क, गाढ़ा और अति चिकना स्राव।","loc":{"chapter":15,"pdf_page":369,"book_page":297,"verses":"174-175","section":null}},{"name":"पित्तजस्राव","en":"Pitta-type discharge","features_en":"A yellow discharge like turmeric water.","features_hi":"हल्दी के पानी जैसा पीला स्राव।","loc":{"chapter":15,"pdf_page":369,"book_page":297,"verses":"175","section":null}},{"name":"रक्तजस्राव","en":"Blood-type discharge","features_en":"A blood-coloured discharge.","features_hi":"रक्तवर्ण का स्राव।","loc":{"chapter":15,"pdf_page":369,"book_page":297,"verses":"175","section":null}}],"organ_ids":["organ_eyes"],"related_ids":["condition_kaphopanaha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"174-175","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"174","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"175","section":null}],"mention_summary":{"pages":43,"occurrences":55},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_nimesha","record_type":"condition","kind":"condition","canonical_name":"Nimesha (eyelid twitching)","title_hi":"निमेष","title_sa":"निमेष","names":{"english":["Nimesha (eyelid twitching)","Nimesha"],"hindi":["निमेष","निमिष"],"sanskrit":["निमेष","निमिष"]},"summary":{"en":"A vata eyelid disease with repeated twitching of the lids.","hi":"वातज वर्त्मरोग, जिसमें पलकें बार-बार फड़कती हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata lodged in the blinking vessel at the junction of the lid quickly sets the lids moving, so they twitch again and again.","claim_text_hi":"पलक की सन्धि में स्थित निमेषिणी सिरा में आश्रित वायु पलकों को शीघ्र चलायमान करती है, जिससे वे बार-बार फड़कती हैं।","original_wording":"शीघ्र ही कोयों को चलायमान करता है, इससे वह बार-बार स्फुरण होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"193","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Nimesha (written nimisha) is listed among the four incurable vata-born eye diseases.","claim_text_hi":"निमेष (निमिष) को वातज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"इनमें वात से उत्पौा हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाधय होते हंै।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"193","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_nyaccha","record_type":"condition","kind":"condition","canonical_name":"Nyaccha","title_hi":"न्यच्छ","title_sa":"न्यच्छ","names":{"english":["Nyaccha"],"hindi":["न्यच्छ"],"sanskrit":["न्यच्छ"]},"summary":{"en":"A minor disease: painless marks, black or white, small or large, on the face or elsewhere.","hi":"एक क्षुद्ररोग: मुख या अन्य अंग पर काले या सफेद, छोटे या बड़े, पीड़ारहित दाग।"},"additional_summaries":[{"en":"Named among the disorders treated with external caustic alkali.","hi":"बाहर लगाने वाले क्षार से चिकित्सा योग्य रोगों में गिनाया गया है।","task":"T23"}],"claims":[{"category":"definition","claim_text_en":"Painless marks or patches, black or white, small or large, on the face or another part of the body are called nyaccha.","claim_text_hi":"काले या सफेद, छोटे या बड़े, मुख या अन्य अंग पर पीड़ारहित दाग या चकत्ते न्यच्छ कहलाते हैं।","original_wording":"काला या सफेद, छोटा या बडा, मुख में या अन्य अवयव में, पीडा रहित जो दाग या चकते होते हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null},"task":"T12","note":"The sentence ends on PDF page 327 with उन्हें न्यच्छ कहते हैं।"},{"category":"treatment_principle","claim_text_en":"Nyaccha is listed with kushtha, arbuda and sinus tracts among the disorders for which external caustic (pratisaraniya kshara) is used.","claim_text_hi":"न्यच्छ को कुष्ठ, अर्बुद और नाड़ीव्रण के साथ उन रोगों में गिना गया है जिनमें प्रतिसारणीय क्षार का प्रयोग होता है।","original_wording":"कुष्ठ, सम्पूर्ण अर्बुद, नाडी व्रण, न्यच्छ,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"15","section":null},"task":"T23"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_masha","method_pratisaraniya_kshara_p549"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"15","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12","T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ojakshaya","record_type":"condition","kind":"condition","canonical_name":"Depletion of vitality (ojakshaya)","title_hi":"ओजःक्षय","title_sa":"ओजःक्षय","names":{"english":["Depletion of vitality","loss of vitality","low ojas","low immunity"],"hindi":["ओजःक्षय","ओज की कमी","जीवनी शक्ति का क्षय"],"sanskrit":["ओजःक्षय","ओजक्षय","ओजोविस्रंस"],"romanized":["ojakshaya"]},"categories":["immunity_wellness"],"tags":["immunity_wellness"],"organ_ids":["organ_immune"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_oshtharoga","record_type":"condition","kind":"condition","canonical_name":"Lip diseases (oshtharoga)","title_hi":"ओठ के रोग","title_sa":"ओष्ठरोग","names":{"english":["Lip diseases (oshtharoga)"],"hindi":["ओठ के रोग"],"sanskrit":["ओष्ठरोग","ओष्ठप्रकोप"]},"summary":{"en":"Eight lip diseases from vata, pitta, kapha, all three doshas, blood, injury, flesh and fat, each with its own signs; treated by dosha with plasters, fomentation and bloodletting, or with surgery, cautery and caustic alkali.","hi":"वात, पित्त, कफ, सन्निपात, रक्त, अभिघात, मांस और मेद से आठ ओष्ठ रोग, प्रत्येक के अपने लक्षण; दोष के अनुसार लेप, स्वेदन, रक्तमोक्षण, या शस्त्रकर्म, दाहकर्म और क्षार से चिकित्सा।"},"claims":[{"category":"classification","claim_text_en":"Eight kinds of lip disease are said to arise from vata, pitta, kapha, all three together, blood, injury, flesh and fat.","claim_text_hi":"वात, पित्त, कफ, सन्निपात, रक्त, अभिघात, मांस और मेद के विकार से ओठ में आठ प्रकार के रोग होते हैं।","original_wording":"वात, पित्त, कफ, सिौापात, रक्र, अभिघात, मांस व मेदा इनके विकार से प्राणियों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"45","section":null},"task":"T13"}],"subtypes":[{"name":"वातज ओष्ठरोग","en":"Vata type","features_en":"Lips painful, very rough and hard.","features_hi":"ओठ पीड़ा सहित, अत्यंत रूखे और कठोर।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"46","section":null}},{"name":"पित्तज ओष्ठरोग","en":"Pitta type","features_en":"Lips burning, suppurating and cracked.","features_hi":"ओठों में दाह, पकाव और फटन।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"46","section":null}},{"name":"कफज ओष्ठरोग","en":"Kapha type","features_en":"Lips large, heavy and slimy.","features_hi":"ओठ बड़े, भारी और चिकने।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"46","section":null}},{"name":"सन्निपातज ओष्ठरोग","en":"Combined type","features_en":"Signs of all three doshas together.","features_hi":"तीनों दोषों के लक्षण एक साथ।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":null}},{"name":"रक्तज ओष्ठरोग","en":"Blood type","features_en":"Blood flows from the lips.","features_hi":"ओठों से रक्तस्राव।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":null}},{"name":"मांसज ओष्ठरोग","en":"Flesh type","features_en":"Lips firm and very thick.","features_hi":"ओठ स्थिर और अत्यंत स्थूल।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":null}},{"name":"मेदज ओष्ठरोग","en":"Fat type","features_en":"Lips become like fat, ghee or honey.","features_hi":"ओठ चरबी, घी या मधु के समान।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":null}},{"name":"अभिघातज ओष्ठरोग","en":"Injury type","features_en":"Lips split by a blow, with much swelling.","features_hi":"चोट से ओठ चिर जाएँ और अधिक सूजन हो।","loc":{"chapter":15,"pdf_page":341,"book_page":269,"verses":"48","section":null}}],"symptom_ids":["symptom_daha","symptom_raktasrava"],"organ_ids":["organ_lips"],"related_ids":["condition_mukharoga","method_oshtharoga_chikitsa_p341"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"48","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_padadari","record_type":"condition","kind":"condition","canonical_name":"Cracked heels (padadari)","title_hi":"पाददारी (बिवाई)","title_sa":"पाददारी","names":{"english":["Cracked heels","cracked heels","fissured feet"],"hindi":["पाददारी","बिवाई","एड़ी फटना"],"sanskrit":["पाददारी","पाददारिका"],"romanized":["padadari"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Dari or padadari is described as cracking of the feet when vata, aggravated by much walking, dries them; it is severe by nature.","hi":"दारी या पाददारी को अधिक चलने से कुपित वायु द्वारा पैरों के रूखे होकर फटने के रूप में बताया गया है; इसका स्वभाव तीव्र है।"},"claims":[{"category":"cause","claim_text_en":"In a man who walks a great deal, vata aggravated in the feet makes them dry and cracks them; this is called dari or padadari, and its nature is severe.","claim_text_hi":"जो पुरुष अधिक चलता है, उसके पैरों में वायु कुपित होकर उन्हें रूखा करती और फाड़ देती है; इसे दारी या पाददारी कहते हैं और इसका स्वभाव तीव्र होता है।","original_wording":"कदरमिति तले ब्रूयुर्दरी: तीव्ररूपा:॥ 51॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null},"task":"T12","note":"The commentary sentence continues on PDF page 326."}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","condition_kadara","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_padaharsha","record_type":"condition","kind":"condition","canonical_name":"Padaharsha (tingling of the feet)","title_hi":"पादहर्ष","title_sa":"पादहर्ष","names":{"english":["Padaharsha (tingling of the feet)"],"hindi":["पादहर्ष"],"sanskrit":["पादहर्ष"]},"summary":{"en":"Vata in the feet causes padaharsha: both feet tingle and for a short while lose sensation, and they feel somewhat swollen.","hi":"पैरों में स्थित वायु पादहर्ष करता है: दोनों पैरों में झनझनाहट होती है, थोड़ी देर के लिए संज्ञा शून्य होते हैं और कुछ मोटे-से लगते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata lodged in the feet is said to produce the disease called padaharsha.","claim_text_hi":"पादगत वायु पादहर्ष नामक रोग उत्पन्न करता है।","original_wording":"पादगत वायु पादहर्ष नामक व्याधि को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"Both feet tingle and become numb for a short while, and they feel as if slightly swollen.","claim_text_hi":"दोनों पैर झनझनाते हैं, थोड़ी देर के लिए सुन्न हो जाते हैं और कुछ मोटे हुए-से प्रतीत होते हैं।","original_wording":"जिसमें दोनों पाद हर्षित एवं थोडी देर के लिए संरा शून्य होते हैं अैर अपने को थोडा मोटा हुआ जैसा प्रतीत होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_supti"],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pakshaghata","record_type":"condition","kind":"condition","canonical_name":"Hemiplegia (pakshaghata)","title_hi":"पक्षाघात (लकवा)","title_sa":"पक्षाघात","names":{"english":["Hemiplegia","hemiplegia","paralysis","stroke paralysis"],"hindi":["पक्षाघात","लकवा","फालिज","अधरंग","पक्षवध","एकांगरोग"],"sanskrit":["पक्षाघात","पक्षवध","एकाङ्गवात"],"romanized":["pakshaghata","pakshavadha","lakva"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Vata occupying and blocking the vessels of one half of the body makes that half hard and without sensation; the disease is also called pakshavadha and ekanga roga. From vata alone it is hard to cure and from a wound incurable; with kapha the body is heavy and swollen, with pitta and blood there is severe burning and fainting.","hi":"आधे शरीर की धमनियों को रोककर वायु उस भाग को कठोर और स्पर्शज्ञानरहित कर देता है; इसे पक्षवध और एकांग रोग भी कहते हैं। केवल वात से हुआ कष्टसाध्य और घाव से हुआ असाध्य है; कफयुक्त में शरीर भारी व सूजा और पित्त-रक्तयुक्त में अत्यधिक दाह व मूर्च्छा होती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata reaching and obstructing the vessels of one whole half of the body is said to make that half hard and to destroy the sense of touch there.","claim_text_hi":"वायु शरीर के आधे भाग की धमनियों को रोककर उस भाग को कठोर बना देता है और स्पर्शज्ञान नष्ट करता है।","original_wording":"वही वायु शरीर के सम्पूर्ण अर्ध भाग में आश्रित धमनियों को प्राप्त कर अैर उनको रोककर, (विशोषण कर) शरीर को कठिन बनाता है एवं स्पर्श रान को नष्ट करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"This disease is also called pakshavadha, pakshaghata and ekanga roga.","claim_text_hi":"इस रोग को पक्षवध, पक्षाघात और एकांग रोग भी कहते हैं।","original_wording":"इस रोग को, प़ावध प़ाघात व एकांगरोग भी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Pakshaghata from vata alone is said to be hard to cure, and one caused by a wound is certainly incurable.","claim_text_hi":"केवल वात से हुआ पक्षाघात कष्टसाध्य और घाव से हुआ पक्षाघात निश्चय ही असाध्य बताया गया है।","original_wording":"वह प़ाघात यदि केवल वात से युक्र है तो उसे कठिनसाधय सम¤ाना चाहिए।  यदि ़ात (जरुम) के कारण प़ाघात हो गया हो तो वह निशचय से असाधय है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"14","section":"प़ाघात का कृच्छ्रसाधय व असाधय ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"With kapha it makes the body heavy and swollen; with pitta and blood it causes intense burning and fainting.","claim_text_hi":"कफयुक्त होने पर शरीर भारी और सूजनयुक्त होता है; पित्त व रक्त से युक्त होने पर अत्यधिक दाह और मूर्च्छा होती है।","original_wording":"वह यदि कफ से युक्र हो तो शरीर को भारी बनाता है एवं शरीर में सूजन आदि विकार उत्पौा होते हैं। पित्त एवं रक्र से युक्र हो, तो शरीर में अत्यधिक दाह व मूच्र्छा आदि उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"14","section":"प़ाघात का कृच्छ्रसाधय व असाधय ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"A hemiplegia patient whose body is swollen and numb, who has abdominal distension, whose body is bent and trembling, who is gripped by excessive vata, who feels no pain and whose limbs have dried up is to be regarded as incurable and given up.","claim_text_hi":"जिसका शरीर सूजा हो, सुन्न हो, आध्मान से युक्त हो, झुक गया हो और काँपता हो, जो अत्यधिक वात से ग्रस्त हो, पीड़ा रहित हो और जिसके अंग सूख गए हों, ऐसे पक्षाघात रोगी को असाध्य समझकर छोड़ना चाहिए।","original_wording":"जिसका शरीर सूज गया हो, सुप्त (स्पर्श रान शून्य) हुआ हो, आधमान (अफराना)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"33","section":null},"task":"T10"}],"symptom_ids":["symptom_supti","symptom_gaurava","symptom_daha","symptom_kampa","symptom_adhmana"],"organ_ids":["organ_brain_nervous_system"],"related_ids":["condition_vatavyadhi","condition_shotha","condition_murchha","concept_sadhya_asadhya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"14","section":"प़ाघात का कृच्छ्रसाधय व असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"33","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pakshmakopa","record_type":"condition","kind":"condition","canonical_name":"Pakshmakopa (lashes turned into the eye)","title_hi":"पक्ष्मकोप","title_sa":"पक्ष्मकोप","names":{"english":["Pakshmakopa (lashes turned into the eye)","Pakshmakopa"],"hindi":["पक्ष्मकोप"],"sanskrit":["पक्ष्मकोप"]},"summary":{"en":"A vata eyelid disease in which the lashes move into the eye and cause a violent inflammatory disorder.","hi":"वातज वर्त्मरोग, जिसमें पलकों के बाल आँख में घुसकर तीव्र संरम्भ विकार करते हैं।"},"additional_summaries":[{"en":"An eyelid disease whose description begins on PDF 373; PDF 374 holds only its closing lines.","hi":"पलक का रोग, जिसका वर्णन पृष्ठ 373 पर आरंभ होता है; पृष्ठ 374 पर केवल इसकी अंतिम पंक्तियाँ हैं।","task":"T15"}],"claims":[{"category":"pathogenesis","claim_text_en":"From strong aggravation of vata the eyelashes are set moving and constantly enter the eye, producing an inflammatory disorder; this dreadful disease is pakshmakopa.","claim_text_hi":"वात के अति प्रकोप से पलकों के बाल चलायमान होकर निरन्तर आँख में प्रवेश करते हैं और संरम्भ विकार उत्पन्न करते हैं; यह भयंकर रोग पक्ष्मकोप है।","original_wording":"ततस्तु संरंभविकारसंभव:। स प़मकोपो भवतीह दारूण: ॥ 197॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"197","section":null},"task":"T14"},{"category":"symptom","claim_text_en":"The closing lines say the patients rub their eyes and swelling then arises in the white and black parts of the eye; this is called pakshmakopa and is described as a dreadful disease.","claim_text_hi":"अंतिम पंक्तियों के अनुसार रोगी आँखें मलते हैं, जिससे आँख के सफेद और काले भाग में सूजन होती है; इसे पक्ष्मकोप कहते हैं और यह भयंकर रोग बताया गया है।","original_wording":"करते हैं (वे नेत्रों को रगडते हैं) जब इससे आँख के शुक्ल कृष्ण भाग मंे शोध उत्पौा होता है। इसे प़मकोप कहते हैं। यह एक भयंकर व्याधि है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"197","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Kacha and pakshmakopa, which lies in the eyelid, are listed as the two palliable (yapya) diseases among those born of all three doshas.","claim_text_hi":"त्रिदोषज रोगों में काच और पलक में होने वाला पक्ष्मकोप, ये दो याप्य बताए गए हैं।","original_wording":"काचशच प्रकटितप़मजस्तु कोपो। वत्र्मस्थो द्वितयमपीह यापनीयम्॥ 240॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"240","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_vata","condition_netraroga","condition_linganasha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"197","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"197","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"240","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["The commentary on verse 197 continues on PDF 374, which belongs to task T15; only the part on PDF 373 was used.","Section starts on PDF 373 (T14 range); verse number 197 inferred from the next verse, 198."]}
{"schema_version":"1.0","id":"condition_palitya","record_type":"condition","kind":"condition","canonical_name":"Premature greying (palitya)","title_hi":"पालित्य (बाल सफेद होना)","title_sa":"पालित्य","names":{"english":["Premature greying","premature greying","grey hair"],"hindi":["पालित्य","बाल सफेद होना","असमय बाल पकना"],"sanskrit":["पालित्य"],"romanized":["palitya"]},"categories":["skin_hair","elderly_care"],"tags":["skin_hair","elderly_care"],"summary":{"en":"Chapter 23 ends with a series of pastes, oils and nasyas said to turn white hair black, most of them containing iron powder and matured in iron vessels or pots buried in grain.","hi":"अध्याय 23 के अंत में सफेद बालों को काला करने वाले लेप, तैल और नस्य दिए गए हैं, जिनमें से अधिकांश में लोह चूर्ण है और जो लोहे के पात्र या घड़े में धान्य राशि में रखकर तैयार किए जाते हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"After the procedures of the chapter the text turns to the best treatment for turning white hair, white like kasha grass, the moon or a conch, as black as nila or a row of bees.","claim_text_hi":"अध्याय के कर्मों के बाद ग्रंथ काशतृण, चंद्र और शंख के समान सफेद बालों को नील और भ्रमरपंक्ति के समान काला करने की श्रेष्ठ चिकित्सा की ओर आता है।","original_wording":"सफेद केशाें (बालों) को, नील, अलिमाला (भ्रमरपंक्रि) के सदृश काले करने के लिए श्रोष्ठ चिकित्सा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"87","section":"अरावैद्य निंदा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"A paste of mango-kernel powder, iron powder, triphala powder and nilanjana with triphala decoction and sesame oil, matured four months in grain and applied to the hair, is said to turn even moon-white hair black in a moment.","claim_text_hi":"आम की गुठली की मिंगी, लोह चूर्ण, त्रिफला चूर्ण और नीलांजन का त्रिफला क्वाथ व तिल तैल सहित बना लेप चार महीने धान्य राशि में रखकर बालों पर लगाने से चंद्र जैसे सफेद बाल भी क्षण भर में काले हो जाते हैं, ऐसा कहा गया है।","original_wording":"त्रिफला के काढे से धो डालें। वे चंद्र के समान रहने वाले सफेद बाल भी ़ाण मात्र से ही मेघ (बादल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"88-89","section":"पलितनाशक लेप"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"A paste of soft-stoned mango fruits, iron powder and jujube in sesame oil and triphala decoction, matured six months in grain, is said to turn white hair black.","claim_text_hi":"मृदु गुठली वाले आम, लोह चूर्ण और बेर का तिल तैल व त्रिफला क्वाथ में बना, छह महीने धान्य में रखा लेप सफेद बालों को काला करता है, ऐसा कहा गया है।","original_wording":"से लेप करें तो सफेद बाल काले हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"90","section":"केश कृष्णीकरण पर लेप"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"Bhringaraja, iron powder and triphala in triphala decoction, taken in the morning as nasya and as a drink and rubbed on the hair, are said to turn kasha-white hair black like bees in a moment.","claim_text_hi":"त्रिफला क्वाथ में भांगरा, लोह चूर्ण और त्रिफला का प्रातः नस्य, पान और बालों पर मर्दन काश जैसे सफेद बालों को क्षण भर में भौंरों जैसा काला करता है, ऐसा कहा गया है।","original_wording":"बाल ़ाण कल में भैरों के समान काले हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"91","section":"केशकृष्णीकरण तृतीय विधि"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"An oil of madanaphala, triphala, guduchi, lotuses and milky-tree bark, ground with iron powder, is said to make the hair intensely black.","claim_text_hi":"मैनफल, त्रिफला, गिलोय, कमलों और दूधिया वृक्षों की छाल का तैल, लोह चूर्ण के साथ घोटा हुआ, बालों को अत्यन्त काला करता है, ऐसा कहा गया है।","original_wording":"पूर्वोक्र विधि प्रकार उपयोग में लावें तो केश अत्यन्त काले होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"92","section":"केश कृष्णीकरण तैल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"After a triphala paste and wash, iron powder ground with the juices of champa, vidanga and kunduru and rice water is said to turn white hair black.","claim_text_hi":"त्रिफला कल्क लगाकर धोने के बाद चम्पा, वायविडंग, कुंदुरु के रस और चावल के धोवन में पिसा लोहचूर्ण सफेद बालों को काला करता है, ऐसा कहा गया है।","original_wording":"अच्छी तरह पीस कर बालों पर लगाने से सफेद बाल काले हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"93","section":"केश कृष्णीकरण तैल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"A paste of oil-fried haritaki, kamsa powder, iron powder and nilanjana with a paste of bhringaraja, mallika, sahachara, saireyaka, nili and turmeric, matured in an iron vessel in grain and applied after worship, is said to make white hair black like collyrium at once.","claim_text_hi":"तैल में भुनी हरड़, कांस चूर्ण, लोह चूर्ण और नीलांजन में भांगरा, मल्लिका, सहचर, कटसरैया, नील और हल्दी का कल्क मिलाकर लोहे के बर्तन में धान्य में रखा और पूजा के बाद लगाया गया लेप सफेद बालों को तुरंत काजल जैसा काला कर देता है, ऐसा कहा गया है।","original_wording":"कर उचित पूजा विधि व द्रव्य से पूजन करके सफेद बालों पर लेपन करें तो तत्काल ही केश कज्जाल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"94-95","section":"केश कृष्णीकरण हरीतक्यादि लेप"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"The shyamadi oil, applied to white hair and taken as nasya, is said to make all the hair black like a row of bees and nilanjana, with roots as firm as magnetic iron.","claim_text_hi":"श्यामादि तैल को सफेद बालों पर लगाने और नस्य लेने से सब बाल भ्रमरपंक्ति और नीलांजन के समान काले और उनकी जड़ें चुंबक लोह के समान मजबूत हो जाती हैं, ऐसा कहा गया है।","original_wording":"व नीलांजन के सदृश काले हो जाते हैं अैर उनके जड मनोहर चुंबक लोह के समान मजबूत हो जाते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":637,"book_page":565,"verses":"96-98","section":"केशकृष्णीकरण श्यामादि तेल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"A preparation of nili, bhringaraja and triphala juices, sesame oil, an asana-heartwood distillate and copper, iron, nilanjana and bronze powders, applied after a triphala wash, is said to make the hair black and glossy like a heap of collyrium.","claim_text_hi":"नील, भांगरा और त्रिफला के रस, तिल तैल, विजयसार के सार का आसव और ताम्र, लोह, नीलांजन व कांसे के चूर्ण से बना योग त्रिफला से धोने के बाद लगाने पर बालों को काजल की राशि जैसा काला और चमकीला कर देता है, ऐसा कहा गया है।","original_wording":"कज्जाल की राशि के समान काले व चमकीले हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":638,"book_page":566,"verses":"99-101","section":"केशकृष्णीकरण श्यामादि तेल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"The great aksha oil is given as nasya, after purification by emesis and purgation, to a person whose body is overtaken by grey hair (palita), wrinkles and old age.","claim_text_hi":"वमन-विरेचन से शुद्धि के बाद महा अक्ष तैल का नस्य उस व्यक्ति को दिया जाता है जिसका शरीर पलित, झुर्रियों और बुढ़ापे से आक्रांत हो।","original_wording":"में रखें। बाद जिसके शरीर पलित (सफेद बाल से युक्र) ¤ुरां व बुढापे से आक्रांत है, एेसे मनुष्य के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"104","section":"महा अ़ा तैल"},"task":"T26"}],"organ_ids":["organ_hair_scalp"],"related_ids":["formulation_palitanashaka_lepa_p634","formulation_keshakrishnikarana_lepa_p635","formulation_keshakrishnikarana_tritiya_vidhi_p635","formulation_keshakrishnikarana_taila_p635","remedy_loha_p636_1","formulation_haritakyadi_lepa_p636","formulation_shyamadi_taila_p636","remedy_nili_p637_1","formulation_maha_aksha_taila_p638"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"87","section":"अरावैद्य निंदा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"88-89","section":"पलितनाशक लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"90","section":"केश कृष्णीकरण पर लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"91","section":"केशकृष्णीकरण तृतीय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"92","section":"केश कृष्णीकरण तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"93","section":"केश कृष्णीकरण 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{"schema_version":"1.0","id":"condition_panasika","record_type":"condition","kind":"condition","canonical_name":"Panasika","title_hi":"पनसिका","title_sa":"पनसिका","names":{"english":["Panasika"],"hindi":["पनसिका"],"sanskrit":["पनसिका"]},"summary":{"en":"A minor disease: a large, painful swelling all around the ear from kapha and vata, treated according to its unripe or ripe stage.","hi":"एक क्षुद्ररोग: कफ और वात से कान के चारों ओर बड़ी, पीड़ायुक्त सूजन, जिसकी चिकित्सा आम या पक्व अवस्था के अनुसार होती है।"},"claims":[{"category":"definition","claim_text_en":"From kapha and vata, a very large swelling arises all around the ear, accompanied by pain; it is called panasika.","claim_text_hi":"कफ-वात के विकार से कान के चारों ओर अत्यधिक सूजन होती है जो पीड़ायुक्त होती है; उसे पनसिका कहते हैं।","original_wording":"कफवात के विकार से कान से चारों तरफ अत्यधिक सूजन होती है अैर वह वेदना से युक्र होती है, उसे पनसिका कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"43","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"It is treated with the drugs described at every step, following its unripe or ripe stage.","claim_text_hi":"इसकी आम और पक्व अवस्था के क्रम से बार-बार कही गई औषधियों से चिकित्सा करें।","original_wording":"प्रतिपदाविहितैस्तै: आमपक्वक्रमेण॥ 43॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"43","section":null},"task":"T12"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_ears"],"related_ids":["condition_kshudraroga","condition_shotha","concept_kapha","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"43","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pandu","record_type":"condition","kind":"condition","canonical_name":"Anaemia (pandu)","title_hi":"पांडु रोग (खून की कमी)","title_sa":"पाण्डु","names":{"english":["Anaemia","anaemia","anemia","pallor"],"hindi":["पांडु रोग","खून की कमी","पांडु","पीलापन"],"sanskrit":["पाण्डु","पाण्डुरोग"],"romanized":["pandu","panduroga"]},"categories":["general"],"tags":["general"],"summary":{"en":"Pandu is described in four kinds (vata, pitta, kapha, all three) sharing pallor and told apart by colour: black, yellow, white or all three. It is treated by purification followed by licked powders with ghee, an avaleha of vidanga and other drugs, and simple remedies.","hi":"पाण्डु के चार भेद (वातज, पित्तज, कफज, सन्निपातज) बताए गए हैं, जिनमें पाण्डुता समान है और रंग से पहचान होती है: काला, पीला, सफेद या तीनों। इसकी चिकित्सा शोधन के बाद घी के साथ चाटे जाने वाले चूर्णों, विडंगादि अवलेह और सरल योगों से कही गई है।"},"claims":[{"category":"classification","claim_text_en":"Four kinds of pandu arise from vata, pitta, kapha and their combination; all share pallor, while each also shows signs according to its doshas.","claim_text_hi":"पाण्डु के चार भेद वात, पित्त, कफ और सन्निपात से होते हैं; सब में पाण्डुता समान रहती है और दोषानुसार अलग लक्षण भी होते हैं।","original_wording":"सभी प्रकार के पांडुरोगों में पांडुपना यह समान गुण [ल़ाण] रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"91","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"In the vata type the urine, veins, face, eyes, stool and nails are black; in the pitta type these are yellow; in the kapha type white; and in the combined type all three colours appear.","claim_text_hi":"वातज में मूत्र, शिरा, मुख, नेत्र, मल, नख काले; पित्तज में पीले; कफज में सफेद; और सन्निपातज में तीनों वर्ण होते हैं।","original_wording":"असितमूत्रासिराननलोचनं।   मनखान्यसितानि च यस्य वै।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"92-93","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The pandu patient is first purified with emesis, purgation and the like before the medicines are given.","claim_text_hi":"पाण्डुरोगी का पहले वमन, विरेचन आदि से शरीर शोधन किया जाता है, फिर औषध दी जाती है।","original_wording":"उपर्युक्र प्रकार के पाणडुरोगों से पीडित रोगी को सबसे पहले वमन विरेचनादि से शरीर शोधन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"95","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"A pandu patient who sees many yellow things in dreams is said to surely die.","claim_text_hi":"पाण्डु रोगी यदि स्वप्न में बहुत सी पीली वस्तुएँ देखे तो उसकी मृत्यु निश्चित बताई गई है।","original_wording":"रक्र-पित्त से पीडित लाल, पाणडुरोगी पीला, कफरोगी सफेद व वातरोग से पीडित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},"task":"T22"}],"subtypes":[{"name":"वातज पाण्डु","en":"Vata pandu","features_en":"Urine, veins, face, eyes, stool and nails black; other vata complications.","features_hi":"मूत्र, शिरा, मुख, नेत्र, मल, नख काले; वात के अन्य उपद्रव।","loc":{"chapter":17,"pdf_page":440,"book_page":368,"verses":"92","section":null}},{"name":"पित्तज पाण्डु","en":"Pitta pandu","features_en":"The same parts yellow; other pitta complications.","features_hi":"वही अवयव पीले; पित्त के अन्य उपद्रव।","loc":{"chapter":17,"pdf_page":440,"book_page":368,"verses":"93","section":null}},{"name":"कफज पाण्डु","en":"Kapha pandu","features_en":"The same parts white; other kapha complications.","features_hi":"वही अवयव सफेद; कफ के अन्य उपद्रव।","loc":{"chapter":17,"pdf_page":440,"book_page":368,"verses":"93","section":null}},{"name":"सन्निपातज पाण्डु","en":"Combined pandu","features_en":"All three colours together.","features_hi":"तीनों वर्ण एक साथ।","loc":{"chapter":17,"pdf_page":440,"book_page":368,"verses":"93","section":null}}],"organ_ids":["organ_blood_circulation","organ_liver_hepatobiliary"],"related_ids":["condition_kamala","remedy_triphala_p440_1","remedy_haridradvaya_p440_2","remedy_vidanga_p441_1","remedy_trikatu_p441_2","remedy_go_ksheera_p441_3","concept_svapna","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"91","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"92-93","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"95","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"92","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"93","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17","T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pangu","record_type":"condition","kind":"condition","canonical_name":"Pangu (lameness)","title_hi":"पंगु","title_sa":"पङ्गु","names":{"english":["Pangu (lameness)"],"hindi":["पंगु","पांगला"],"sanskrit":["पङ्गु"]},"summary":{"en":"From the same vata in the waist, both legs become wholly unable to walk; this is called pangu.","hi":"कमर के उसी वायु से दोनों पैर चलने में बिल्कुल असमर्थ हो जाते हैं, इसे पंगु कहते हैं।"},"claims":[{"category":"symptom","claim_text_en":"In pangu the limb is disabled and the legs lose the power of walking.","claim_text_hi":"पंगु में अंग विकल हो जाता है और पैरों की चलने की शक्ति नष्ट हो जाती है।","original_wording":"जिस (पंगु) से मनुष्य का अंग विकल हो जाता है, अर्थात् पैरों के चलने की शक्रि नाश हो जाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"When both legs become entirely unable to walk the condition is called pangu.","claim_text_hi":"दोनों पैर चलने में बिल्कुल असमर्थ हो जाएँ तो उसे पंगु कहते हैं।","original_wording":"दोनों पैर चलनक्रिया में बिल्कुल असमर्थ हो जाते हैं, उसे पंगु (पांगला) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"}],"related_ids":["condition_vatavyadhi","condition_kalayakhanja"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_paridara","record_type":"condition","kind":"condition","canonical_name":"Splitting, bleeding gums (paridara)","title_hi":"परिस्रदर","title_sa":"परिदर","names":{"english":["Splitting, bleeding gums (paridara)"],"hindi":["परिस्रदर"],"sanskrit":["परिदर","परिस्रदर"]},"summary":{"en":"The gum flesh splits and falls away and the gums bleed, from kapha, pitta and blood.","hi":"कफ, पित्त और रक्त से मसूड़ों का मांस चिरकर गिरना और मसूड़ों से खून बहना।"},"claims":[{"category":"definition","claim_text_en":"The flesh of the gums splits and falls, the gums are corrupted and blood comes from them; arising from kapha, pitta and blood, it is called parisradara.","claim_text_hi":"दाँतों का मांस (मसूड़े) चिरकर गिरता है, मसूड़े दूषित होकर खून बहाते हैं; कफ, पित्त और रक्त से होने वाले इस रोग को परिस्रदर कहते हैं।","original_wording":"जिसमें दांतों के मांस (मसूडे) चिरकर गिरते हैं, दंतवेष्ट उनसे दूषित हो जाता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"71","section":null},"task":"T13"}],"symptom_ids":["symptom_raktasrava"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"71","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The text writes परिस्रदर; the id uses the usual name परिदर."]}
{"schema_version":"1.0","id":"condition_parikartika","record_type":"condition","kind":"condition","canonical_name":"Cutting pain (parikartika)","title_hi":"परिकर्तिका (कैंची से कतरने जैसी पीड़ा)","title_sa":"परिकर्तिका","names":{"english":["Cutting pain (parikartika)","Parikartika (cutting pain of the anal region)"],"hindi":["परिकर्तिका (कैंची से कतरने जैसी पीड़ा)","परिकर्तिका"],"sanskrit":["परिकर्तिका","परिवर्तिका","परिकर्ति"]},"summary":{"en":"A severe cutting pain, here a complication of purification with a very dry drug in a weak person with low fire and a soft bowel; the text treats it with milk enemas and a milk diet.","hi":"कैंची से कतरने जैसी तीव्र पीड़ा; यहाँ यह दुर्बल, मंदाग्नि और मृदु कोष्ठ वाले को अति रूक्ष संशोधन औषध देने की व्यापत्ति है; ग्रंथ दूध की बस्तियों और दूध के आहार से इसकी चिकित्सा बताता है।"},"additional_summaries":[{"en":"A complication of purgation and of enemas with cutting or pulling pain in the anus, navel and bladder region.","hi":"विरेचन व बस्ति की एक व्यापत्ति, जिसमें गुदा, नाभि व मूत्राशय प्रदेश में काटने या खींचने जैसी पीड़ा होती है।","task":"T25"}],"claims":[{"category":"pathogenesis","claim_text_en":"When a weak person with very low digestive fire and a soft bowel drinks a very dry purifying medicine, it quickly vitiates vata joined with pitta and produces severe parikartika (pain like cutting with scissors), with heat in the abdomen, retention of stool and urine, and aversion to food.","claim_text_hi":"दुर्बल, मंदाग्नि और मृदु कोष्ठ वाला व्यक्ति शोधन के लिए अति रूक्ष औषध पिए तो वह पित्तयुक्त वात को शीघ्र दूषित कर भयंकर परिकर्तिका (कैंची से कतरने जैसी पीड़ा) उत्पन्न करता है, जिससे कुक्षि में संताप, मल-मूत्र का रुकना और भोजन में अरुचि होती है।","original_wording":"दुर्बल मनुष्य, जिसकी अग्नि मंद हो अैर कोष्ठ भी मृदु हो, शोधनार्थ रू़ा अैषध पीवंे तो वह पित्त से संयुक्र वात (पित्त वात)को शीघ्र ही दूषित करके अत्यन्त भयंकर परिकर्तिका (कैंची से कतरने जैसी पीडा)को उत्पौा करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"77-78","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The patient is given an asthapana enema of milk mixed with oil, ghee and liquorice, an anuvasana enema of ghee and milk, and his meals with milk.","claim_text_hi":"रोगी को तैल, घी और मुलैठी मिले दूध की आस्थापन बस्ति, घी-दूध की अनुवासन बस्ति और दूध के साथ भोजन दिया जाता है।","original_wording":"एेसा होने पर उसे तैल, घी, मुलैठी इनसे मिश्रित दूध से आस्थापन बस्ति देवे, घी दूध से अनुवासन बस्ति का प्रयोग करें एवं दूध के साथ भोजन करावें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"78","section":null},"task":"T24"},{"category":"classification","claim_text_en":"The commentary names parikartika as the purgation complication of the anus, in whose place emesis has throat soreness.","claim_text_hi":"भावार्थ में परिकर्तिका को विरेचन की गुदा संबंधी व्यापत्ति कहा गया है, जिसके स्थान पर वमन में गलक्षति होती है।","original_wording":"विरेचन की व्यापत्ति में जो गुदा में परिकर्तिका3 कही है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86","section":null},"task":"T25"},{"category":"cause","claim_text_en":"The text says an enema of very dry, very sharp, very hot or too salty drugs provokes vata together with hot pitta and so causes parikartika.","claim_text_hi":"ग्रंथ के अनुसार अति रूक्ष, तीक्ष्ण, उष्ण या अधिक लवण वाली औषधों की बस्ति उष्ण पित्त सहित वायु को प्रकुपित कर परिकर्तिका उत्पन्न करती है।","original_wording":"किया हुआ बस्तिप्रयोग उष्णपित्त से युक्र वायु को प्रकुपित करके परिकर्तिका को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"112","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"It is described as a pulling or cutting pain over the whole anus, navel and bladder region.","claim_text_hi":"इसमें संपूर्ण गुदा, नाभि व बस्ति (मूत्राशय) प्रदेश में खींचने या काटने जैसी पीड़ा होती है।","original_wording":"जिसमें संपूर्ण गुदा, नाभि, बस्ति (मूत्राशय) प्रदेशाें को खींचने या काटने जैसी पीडा होती है, उसे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"113","section":null},"task":"T25"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_anus_rectum","organ_abdomen","organ_kidney_urinary"],"related_ids":["concept_shodhana_vyapad","concept_pitta","concept_vata","condition_arochaka","concept_mandagni","method_parikartika_basti_p589","condition_bhaishajya_vyapat","condition_galakshati","method_basti_parikartika_chikitsa_p598"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"77-78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"112","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"113","section":null}],"mention_summary":{"pages":4,"occurrences":12},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24","T25"],"extraction":"curated_agents"},"notes":["Printed परिवर्तिका in the list of fifteen complications (verse 54) and परिकर्तिका in this section."]}
{"schema_version":"1.0","id":"condition_parimlayi","record_type":"condition","kind":"condition","canonical_name":"Parimlayi (pitta type of linganasha)","title_hi":"परिम्लायी","title_sa":"परिम्लायी","names":{"english":["Parimlayi (pitta type of linganasha)"],"hindi":["परिम्लायी"],"sanskrit":["परिम्लायी"]},"summary":{"en":"A pitta-born kind of linganasha which, the editor says, dropped out of the manuscripts and which he supplies in a footnote; also a colour term for the drishti circle in pitta kacha.","hi":"लिंगनाश का पित्तज भेद, जो संपादक के अनुसार प्रतियों में छूट गया और जिसका लक्षण वे पादटिप्पणी में देते हैं; पित्तज काच में दृष्टिमण्डल के रंग के लिए भी यह शब्द आता है।"},"claims":[{"category":"historical","claim_text_en":"The editor notes that other texts give, after the tridoshic linganasha, the signs of a pitta disease called parimlayi which is missing here; he holds it necessary to complete the count of six, says the author surely wrote it and it was lost through copyists, and supplies it himself.","claim_text_hi":"संपादक लिखते हैं कि अन्य ग्रंथों में सान्निपातिक लिंगनाश के बाद परिम्लायी नामक पित्तज रोग का लक्षण मिलता है जो यहाँ नहीं है; छह की संख्या पूरी करने के लिए यह आवश्यक है, आचार्य ने इसे अवश्य लिखा होगा पर प्रतिलिपिकारों की भूल से छूट गया, इसलिए वे इसका लक्षण स्वयं देते हैं।","original_wording":"इस सािौापातिक ि∂ंगनाश ∂़ाण कथन के बाद परिम्∂ायि नामक पित्तजन्य रोग का ∂़ाण ग्रंथांतर में पाया जाता है। जो इसमें नहीं है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"According to the editor, parimlayi arises from pitta overpowered by the heat of blood; the patient sees all directions as though the rising sun were everywhere, and trees look as if covered with fireflies or some special light.","claim_text_hi":"संपादक के अनुसार परिम्लायी रक्त के तेज से मूर्च्छित पित्त से होता है; रोगी को सब दिशाएँ ऐसी दिखती हैं मानो सर्वत्र उगता सूर्य हो, और वृक्ष जुगनुओं या किसी विशेष प्रकाश से ढके दिखते हैं।","original_wording":"परिम्∂ायी ∂़ाण : रक्र के तेज से मूचि्र्छत पित्त से परिम्∂ायी रोग उत्पौा होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Nilika kacha and parimlayi are listed as the two palliable (yapya) pitta-born eye diseases.","claim_text_hi":"नीलिका काच और परिम्लायी को पित्तज दो याप्य नेत्ररोग बताया गया है।","original_wording":"नीलिकाकाच, परिम्लायी ये दो रोग याप्य होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_linganasha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_parisrava","record_type":"condition","kind":"condition","canonical_name":"Parisrava (prolonged oozing discharge)","title_hi":"परिस्राव","title_sa":"परिस्राव","names":{"english":["Parisrava (prolonged oozing discharge)"],"hindi":["परिस्राव"],"sanskrit":["परिस्राव","संस्राव"]},"summary":{"en":"A complication named in the text for purgation and for enemas, in which pitta and kapha keep draining in small amounts with weakness and fatigue.","hi":"विरेचन व बस्ति की एक व्यापत्ति, जिसमें कमजोरी व थकावट के साथ थोड़ा-थोड़ा पित्त व कफ बाहर निकलता रहता है।"},"claims":[{"category":"cause","claim_text_en":"The text says a purgative that is too small or too mild, given to a person with a dry, hard bowel full of doshas, cannot expel the doshas and only stirs them up.","claim_text_hi":"ग्रंथ के अनुसार रूक्ष व क्रूर कोष्ठ वाले, अधिक दोषों से युक्त व्यक्ति को अल्प व मृदु विरेचन देने पर वह दोषों को निकाल नहीं पाता, केवल उन्हें उत्क्लेशित करता है।","original_wording":"एेसे मनुष्य को (प्रमाण में) अल्प व मृदु अैषधी का प्रयोग कर दें तो, वह सम्पूर्ण दोषों को निकालने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"79","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"It is described as causing weakness, loss of taste, bodily fatigue and obstruction of stool, with painful discharge of pitta and kapha in small stools over many days.","claim_text_hi":"इसमें दुर्बलता, अरुचि, शरीर में थकावट और विष्टम्भ होता है तथा वेदना के साथ बहुत दिनों तक कफ-पित्त मिश्रित थोड़े दस्त आते हैं।","original_wording":"थकावट व विष्टम्भ (साफ दस्त न आना) को उत्पौा करते हुए, वेदना के साथ हमेशा (बहुत दिन तक)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"79","section":null},"task":"T25"},{"category":"cause","claim_text_en":"The text says an enema of very sharp, sour and salty drugs causes the great disease parisrava.","claim_text_hi":"ग्रंथ के अनुसार अति तीक्ष्ण, अम्ल व लवण औषधों की बस्ति से परिस्राव नामक महारोग होता है।","original_wording":"भवेत्परिस्रावमहामयो नृणाम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"114","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"After an enema it is described with marked weakness and fatigue of the body and a discharge of pitta.","claim_text_hi":"बस्ति के बाद इसमें शरीर में अत्यन्त अशक्तता व थकावट होकर पित्त का स्राव होता है।","original_wording":"महारोग उत्पन्न होता है। जिसमें शरीर में अत्यन्त अशक्रपना व थकावट होकर पित्त स्राव होने लगता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"114","section":null},"task":"T25"}],"symptom_ids":["symptom_daurbalya","symptom_aruchi","symptom_klama","symptom_vibandha","symptom_shula"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_bhaishajya_vyapat","method_parisrava_chikitsa_p590","remedy_shali_p590_1","method_basti_parisrava_pravahika_chikitsa_p598"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"114","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_parvani","record_type":"condition","kind":"condition","canonical_name":"Parvani (pimple at the eye junction)","title_hi":"पर्वणी","title_sa":"पर्वणी","names":{"english":["Parvani (pimple at the eye junction)","Parvani"],"hindi":["पर्वणी"],"sanskrit":["पर्वणी","पर्वणिका"]},"summary":{"en":"One of the nine junction (sandhi) diseases of the eye.","hi":"नेत्र के नौ सन्धिगत रोगों में से एक।"},"claims":[{"category":"symptom","claim_text_en":"A movable, very soft, painless and very red pimple at the junction of the black and white parts of the eye is called parvani.","claim_text_hi":"कृष्ण और शुक्ल की सन्धि में चल, अत्यन्त मृदु, पीड़ारहित और अत्यधिक लाल पिडिका को पर्वणी कहते हैं।","original_wording":"चलातिमृद्वि निरुजातिलोहिता। मतात्रासंधैपिटका तु पर्वणी ॥ 171॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Parvani is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"पर्वणी को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"mention_summary":{"pages":3,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_pashanagardabha","record_type":"condition","kind":"condition","canonical_name":"Pashanagardabha (stony swelling at the jaw)","title_hi":"पाषाणगर्दभ","title_sa":"पाषाणगर्दभ","names":{"english":["Pashanagardabha (stony swelling at the jaw)"],"hindi":["पाषाणगर्दभ"],"sanskrit":["पाषाणगर्दभ"]},"summary":{"en":"A minor disease: a very hard, uneven, large swelling at the jaw joint, from vata and kapha according to the commentary.","hi":"एक क्षुद्ररोग: जबड़े की संधि में अत्यंत कठोर, विषम, बड़ी सूजन, भावार्थ के अनुसार वात-कफ से।"},"claims":[{"category":"definition","claim_text_en":"Likewise, at the jaw joint, a very hard and uneven large swelling (arising from vata and kapha, the commentary adds) is called pashanagardabha.","claim_text_hi":"इसी प्रकार जबड़े की संधि में (वात-कफ से उत्पन्न) अत्यंत कठोर और विषम बड़ी सूजन को पाषाणगर्दभ कहते हैं।","original_wording":"इसी प्रकार हनु की संधि (टोडी) मंे (वात, कफ से उत्पौा ) अति कठिन व विषम जो बडा शोध होता है, उसे पाषाणगर्दभ कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"42","section":null},"task":"T12"}],"organ_ids":["organ_head"],"related_ids":["condition_kshudraroga","condition_gardabhika","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"42","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pidaka","record_type":"condition","kind":"condition","canonical_name":"Boils and eruptions (pidaka)","title_hi":"पिडका (फुंसी)","title_sa":"पिडका","names":{"english":["Boils and eruptions","boils","pustules","eruptions"],"hindi":["पिडका","फुंसी","फोड़े फुंसी","दाने"],"sanskrit":["पिडका","पिटिका","स्फोट"],"romanized":["pidaka","pitika"]},"categories":["skin_hair"],"tags":["skin_hair"],"organ_ids":["organ_skin"],"mention_summary":{"pages":16,"occurrences":20},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_pinasa","record_type":"condition","kind":"condition","canonical_name":"Chronic rhinitis (pinasa)","title_hi":"पीनस","title_sa":"पीनस","names":{"english":["Chronic rhinitis","chronic rhinitis","sinusitis"],"hindi":["पीनस","पुराना जुकाम"],"sanskrit":["पीनस"],"romanized":["pinasa"]},"categories":["eye_ent","respiratory"],"tags":["eye_ent","respiratory"],"summary":{"en":"Nasal disease from kapha and vata with burning, smoke-like emission, dryness, discharge and loss of smell, cleansed with vata- and kapha-pacifying drugs.","hi":"कफ और वात से होने वाला नासारोग जिसमें दाह, धुएँ जैसा निकलना, सूखापन, स्राव और गंध न आना होता है; वात-कफ नाशक औषधियों से शोधन किया जाता है।"},"claims":[{"category":"symptom","claim_text_en":"Burning, a smoke-like emission, drying and discharge in the nose, with inability to perceive good or bad smells, are given as the signs of pinasa arising from kapha and vata.","claim_text_hi":"नाक में दाह, धुएँ जैसा निकलना, सूख जाना, द्रव निकलना और सुगंध-दुर्गंध का बोध न होना कफ-वात से उत्पन्न पीनस के लक्षण हैं।","original_wording":"सुगंध दुगँध का बोध न होना, कफ व वात के विकार से उत्पौा पीनस नामक रोग का ल़ाण है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"29","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is to be cleansed with drugs that pacify vata and kapha.","claim_text_hi":"वात और कफ नाशक औषधियों से इसकी शुद्धि करनी चाहिए।","original_wording":"विशोधयेद्वातकफघनभैषजै: ॥ 29 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"29","section":null},"task":"T13"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"29","section":null}],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pishacha_graha","record_type":"condition","kind":"condition","canonical_name":"Pishacha graha","title_hi":"पिशाच ग्रह","title_sa":"पिशाचग्रह","names":{"english":["Pishacha graha"],"hindi":["पिशाच ग्रह"],"sanskrit":["पिशाचग्रह"]},"summary":{"en":"The Pishacha graha is described as seizing children, who waste while eating much, with a handsome face, veins on the belly, soft palms and soles and a smell of urine; affected adults are described separately.","hi":"पिशाच ग्रह को बच्चों को पकड़ने वाला बताया गया है, जिसमें बहुत खाने पर भी क्षीणता, सुंदर मुख, पेट पर नसें, कोमल हथेली-तलवे और मूत्र जैसी गंध होती है; पीड़ित वयस्कों के लक्षण अलग बताए गए हैं।"},"claims":[{"category":"symptom","claim_text_en":"The child wastes as in consumption yet has a handsome face, grows thinner daily though eating much, has veins spread over the belly, soft soles and palms, and a smell of urine.","claim_text_hi":"बालक शोष की तरह सूखता है पर मुख सुंदर रहता है, बहुत खाने पर भी रोज क्षीण होता है, पेट पर नसें फैली रहती हैं, तलवे और हथेलियाँ कोमल होती हैं और मूत्र जैसी गंध आती है।","original_wording":"शोषवत्सुरुचिरानन: शिशु:    ़ीयतेःतिबहुभुकसिरातत:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"105","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"An adult attended by a pishacha is dusky and very rough, with a harsh donkey-like voice and impure conduct, prattles and longs to live in secluded, empty houses.","claim_text_hi":"पिशाच से घिरा वयस्क धूसर और अति कठोर होता है, उसका स्वर गधे जैसा कर्कश, आचरण मलिन होता है; वह प्रलाप करता है और एकांत, सूने घर में रहना चाहता है।","original_wording":"धूसरोःतिपरुष: खरस्वर:   शैचहीनचरित:   प्रलापवान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"125","section":null},"task":"T19"}],"symptom_ids":["symptom_pralapa"],"related_ids":["condition_balagraha","condition_karshya","remedy_patala_p470_3","remedy_taila_p470_4","remedy_ashtavarga_p470_5","remedy_vacha_p470_6","remedy_pakshi_paksha_p471_1","condition_graharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"105","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"125","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pishtaka","record_type":"condition","kind":"condition","canonical_name":"Pishtaka (paste-like spot on the white of the eye)","title_hi":"पिष्टक","title_sa":"पिष्टक","names":{"english":["Pishtaka (paste-like spot on the white of the eye)"],"hindi":["पिष्टक"],"sanskrit":["पिष्टक"]},"summary":{"en":"An eye disease: a white, raised, painless spot like ground-pulse paste on the white of the eye.","hi":"नेत्ररोग: आँख के सफेद भाग में पिट्ठी जैसा सफेद, उभरा, पीड़ा-रहित बिंदु।"},"claims":[{"category":"symptom","claim_text_en":"A white, raised, painless spot like ground-pulse paste on the white is called pishtaka.","claim_text_hi":"सफेद भाग में पिट्ठी के समान सफेद, उभरा और पीड़ा-रहित बिंदु पिष्टक रोग कहलाता है।","original_wording":"उसी में सफेद उठा हुआ वेदना रहित पिnी के समान बिंदु होता है, उसे पिष्टक रोग कहा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"202","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Pishtaka is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"पिष्टक को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"202","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pitri_graha","record_type":"condition","kind":"condition","canonical_name":"Pitri graha (possession by ancestral spirits)","title_hi":"भूत-पितृ ग्रह","title_sa":"भूतपितृग्रह","names":{"english":["Pitri graha (possession by ancestral spirits)"],"hindi":["भूत-पितृ ग्रह"],"sanskrit":["भूतपितृग्रह","पितृग्रह"]},"summary":{"en":"Possession of a person by wicked ancestral spirits (bhuta-pitri), as the text describes it.","hi":"पाठ में वर्णित दुष्ट भूत-पितृ द्वारा मनुष्य का आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The person makes oblations, gifts and water offerings to the ancestors and craves rice pudding, sugarcane, jaggery and meat.","claim_text_hi":"मनुष्य पितरों को निवाप, दान और जल का तर्पण करता है और खीर, ईख, गुड़ और मांस का लोलुप होता है।","original_wording":"पायसे़ुगुडमांसलोलुपो दुष्टभूतपितृपीडितो नर:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"123","section":null},"task":"T19"}],"related_ids":["condition_graharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"123","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pittaroga","record_type":"condition","kind":"condition","canonical_name":"Pitta disorders","title_hi":"पित्त रोग","title_sa":"पित्तरोग","names":{"english":["Pitta disorders","pitta disorders","pitta diseases"],"hindi":["पित्त रोग","पित्त विकार"],"sanskrit":["पित्तरोग","पित्तव्याधि","पित्तामय","पित्तविकार"],"romanized":["pittaroga"]},"categories":["general"],"tags":["general"],"summary":{"en":"Pitta is said to be aggravated by pungent, sour, dry, salty, hot and burning foods and alcohol, and to cause fainting, burning, drying, blisters, delirium and thirst; spread through the body it causes fever, giddiness, raktapitta and diarrhoea. The person with excess pitta has red face and eyes, harsh speech, love of cold and a yellowish body. Treatment is mainly cooling, with emesis for severe pitta and pacifying preparations after purification.","hi":"कटु, खट्टे, रूखे, नमकीन, उष्ण, विदाही आहार और मद्य से पित्त कुपित होकर मूर्च्छा, दाह, शोष, विस्फोट, प्रलाप और तृषा करता है; सर्वांग में फैलकर ज्वर, भ्रम, रक्तपित्त, अतिसार करता है। पित्ताधिक्य में मुख-नेत्र लाल, कटु वचन, ठंड प्रिय और शरीर पीला होता है। चिकित्सा मुख्यतः शीतल है, अधिक पित्त में वमन और शोधन के बाद शामक योग।"},"claims":[{"category":"cause","claim_text_en":"Constant excessive use of pungent, sour, dry, salty, hot and burning foods and of alcohol is said to aggravate pitta.","claim_text_hi":"कटु, खट्टे, रूखे, नमकीन, उष्ण व विदाही आहार और मद्य के अत्यधिक सेवन से पित्त कुपित होता है।","original_wording":"कटु (चरपरा) खट्टा, रूखा, नमकीन, उष्ण व विदाहि आहारों को अैर मद्य को अत्यधिक सेवन करते रहने से, पित्त प्रकुपित होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"2","section":"पित्तप्रकोप में कारण व तज्जारोग"},"task":"T05"},{"category":"symptom","claim_text_en":"Aggravated pitta is said to give rise to fainting, burning, drying, blisters, delirium, thirst and similar diseases.","claim_text_hi":"कुपित पित्त से मूर्च्छा, दाह, शोष, विस्फोट (फफोले), प्रलाप, तृषा आदि रोग होते हैं।","original_wording":"इस से मूच्र्छा (बेहोश) दाह (जलन) शोष (सूखना) विस्फोट (फफोला) प्रलाप तृषा आदि रोगों की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"2","section":"पित्तप्रकोप में कारण व तज्जारोग"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Wherever aggravated pitta stays it burns that place and causes diseases there; spread through the whole body it causes burning, thirst, fever, giddiness, intoxication, raktapitta, diarrhoea and many other diseases.","claim_text_hi":"कुपित पित्त जहाँ रहता है उस स्थान को जलाकर वहीं रोग करता है; सर्वांग में फैलकर दाह, प्यास, ज्वर, भ्रम, मद, रक्तपित्त, अतिसार आदि अनेक रोग करता है।","original_wording":"जहाँ वह प्रकुपित होकर रहता है उस स्थान को जलाते हुए वहीं रोगों को पैदा करता है। यदि वह प्रकुपित पित्त सवाँग में प्राप्त हो तो सम्पूर्ण शरीर में दाह, प्यास, जवर, भ्रम, मद, रक्रपित्त, अतिसार आदि अनेक रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"3","section":"पित्त का ल़ाण व तज्जान्य रोग"},"task":"T05"},{"category":"symptom","claim_text_en":"The person with excess pitta has red face and eyes, speaks harshly, looks fierce, loves cold, desires sweet and tasty food, has a yellowish body and is very irascible.","claim_text_hi":"पित्ताधिक्य वाले के मुख व नेत्र लाल, कटु वचन, उग्र रूप, ठंड प्रिय, मधुर-स्वादिष्ट भोजन की इच्छा, पीला शरीर और अति क्रोध होता है।","original_wording":"पित्तोद्रेकी का मुख व नेत्र लाल-लाल होते हैं। कटुवचन बोलता है, उग्र दिखता है। उसे ठणड अधिक प्रिय रहती है। मधुर व स्वादिष्ट भोजन करने की उसे इच्छा रहती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"4","section":"पित्तप्रकोप का ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"To pacify pitta, cooling measures are mainly to be used.","claim_text_hi":"पित्त शमन के लिए मुख्य रूप से शीत क्रिया करनी चाहिए।","original_wording":"पित्तोशमन करने के लिए, मुरुयतया शीत क्रिया करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"5","section":"पित्तोपशमनविधि"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"When pitta is greatly aggravated, emesis is induced with a cold emetic water, followed by cold gruel with ghee and milk.","claim_text_hi":"पित्त अधिक कुपित हो तो शीतल वमनकारक जल से वमन कराकर बाद में घी-दूध मिली ठंडी यवागू दी जाती है।","original_wording":"यदि अधिक पित्तप्रकोप हुआ तो उक्र पानी से उसे वमन करावें एवं पीछे ठणडा घृत व दूध मिली हुइर् यवागू पीने को देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"11","section":"पित्तोपशामक वमन"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In those whose bodies have been purified by emesis and purgation, pitta is then to be calmed with the pacifying preparations described.","claim_text_hi":"वमन-विरेचन से शुद्ध शरीर वालों में आगे कहे गए शामक प्रयोगों से पित्त को शांत करना चाहिए।","original_wording":"वमन व विरेचन से संशुद्द देह वालों के व़यमाण उपशमन प्रयोगों के द्वारा पित्त को शांत करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Pitta is said to be the necessary cause of diarrhoea, burning, thirst, fever, giddiness, intoxication, heat and drying, which are named by the dominant dosha when vata or kapha are also involved.","claim_text_hi":"अतिसार, दाह, तृषा, ज्वर, भ्रम, मद, उष्णता और शोष का आवश्यक कारण पित्त बताया गया है; वात या कफ के साथ होने पर इनका नाम प्रधान दोष से होता है।","original_wording":"पित्तादृते न च भवंत्यतिसारदाह   -  तृष्णाजवरभ्रममदोष्मविशोषदोषा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"49","section":"वातरक्र चिकित्सा का उपसंहार"},"task":"T05"}],"symptom_ids":["symptom_daha","symptom_shosha","symptom_pralapa"],"related_ids":["concept_pitta","condition_murchha","condition_pidaka","condition_trishna","condition_jvara","condition_bhrama","condition_raktapitta","condition_atisara","method_shita_kriya_p198","method_vanita_upachara_p198","method_shita_upachara_p198","formulation_drakshadi_yoga_p198","formulation_kashadi_kwatha_p199","remedy_madanaphala_p199_1","formulation_vyoshadi_churna_p199","formulation_eladi_churna_p199","symptom_daha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"2","section":"पित्तप्रकोप में कारण व तज्जारोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"3","section":"पित्त का ल़ाण व तज्जान्य रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"4","section":"पित्तप्रकोप का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"5","section":"पित्तोपशमनविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"11","section":"पित्तोपशामक वमन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"49","section":"वातरक्र चिकित्सा का उपसंहार"}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pittavidagdha_drishti","record_type":"condition","kind":"condition","canonical_name":"Pittavidagdha drishti (pitta-scorched sight)","title_hi":"पित्तविदग्ध दृष्टि","title_sa":"पित्तविदग्धदृष्टि","names":{"english":["Pittavidagdha drishti (pitta-scorched sight)"],"hindi":["पित्तविदग्ध दृष्टि"],"sanskrit":["पित्तविदग्धदृष्टि"]},"summary":{"en":"A disease of drishti in which vitiated pitta turns the sight yellow, so that everything is seen yellow.","hi":"दृष्टि का रोग, जिसमें दूषित पित्त से दृष्टि पीली होकर सब कुछ पीला दिखता है।"},"claims":[{"category":"symptom","claim_text_en":"Stained by vitiated pitta, drishti becomes entirely yellow and the patient sees all objects as yellow.","claim_text_hi":"दूषित पित्त से कलंकित दृष्टि पूरी पीली हो जाती है और रोगी सब पदार्थ पीले देखता है।","original_wording":"दूषित पित्त से वह दृष्टि कलंकित होकर एकदम पीली होती है अैर वह रोगी सर्व पदाथोँ को पीले ही रंग में देखता है, इसे पित्तविद्ग्धदृष्टि रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"221","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Pittavidagdha drishti is listed among the six curable pitta-born eye diseases.","claim_text_hi":"पित्तविदग्ध दृष्टि को पित्तज छह साध्य नेत्ररोगों में गिना गया है।","original_wording":"धूमदर्शी, पित्त विदग्ध दृष्टि ये छह पैत्तिक, रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"221","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_plihodara","record_type":"condition","kind":"condition","canonical_name":"Splenic enlargement (plihodara)","title_hi":"प्लीहोदर (तिल्ली बढ़ना)","title_sa":"प्लीहोदर","names":{"english":["Splenic enlargement","enlarged spleen","splenomegaly"],"hindi":["प्लीहोदर","तिल्ली बढ़ना","प्लीहा वृद्धि"],"sanskrit":["प्लीहोदर","प्लीहवृद्धि","प्लीहरोग"],"romanized":["plihodara"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Enlargement of the spleen on the left side, arising from the same causes as liver enlargement.","hi":"यकृत वृद्धि के ही कारणों से बाईं ओर प्लीहा का बढ़ना।"},"claims":[{"category":"cause","claim_text_en":"From the same aggravation of vitiated blood, the spleen on the left side enlarges greatly, producing plihodara.","claim_text_hi":"दूषित रक्त के उसी प्रकोप से बाईं ओर प्लीहा बहुत बढ़ जाती है, जिससे प्लीहोदर होता है।","original_wording":"यकृत्प्लिहामयामधिकं प्रवृद्वं। महोदरं दि़ाणवामपाश्र्वे॥ 133॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null},"task":"T09"}],"organ_ids":["organ_spleen"],"related_ids":["condition_udara","condition_yakridudara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null}],"mention_summary":{"pages":4,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pothaki","record_type":"condition","kind":"condition","canonical_name":"Pothaki (mustard-seed pimples of the eyelid)","title_hi":"पोथकी","title_sa":"पोथकी","names":{"english":["Pothaki (mustard-seed pimples of the eyelid)","Pothaki"],"hindi":["पोथकी"],"sanskrit":["पोथकी"]},"summary":{"en":"An eyelid disease with many red, mustard-seed-like pimples.","hi":"वर्त्मरोग जिसमें सरसों जैसी बहुत-सी लाल फुंसियाँ होती हैं।"},"claims":[{"category":"symptom","claim_text_en":"Many red pimples like mustard seeds arise in the eyelid with itching, discharge, heaviness and pain.","claim_text_hi":"पलक में खुजली, स्राव, भारीपन और पीड़ा सहित सरसों के समान बहुत-सी लाल फुंसियाँ होती हैं।","original_wording":"सुरक्रवर्णास्समसर्षपोपमा-। स्सदैव पोथकय इति प्रकीर्तिता:॥ 180॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"180","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Pothaki is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"पोथकी को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"symptom_ids":["symptom_kandu"],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"180","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_pradara","record_type":"condition","kind":"condition","canonical_name":"Abnormal vaginal discharge and bleeding (pradara)","title_hi":"प्रदर","title_sa":"प्रदर","names":{"english":["Abnormal vaginal discharge and bleeding","leucorrhoea","menorrhagia","abnormal uterine bleeding"],"hindi":["प्रदर","श्वेत प्रदर","रक्त प्रदर","सफेद पानी"],"sanskrit":["प्रदर","असृग्दर","श्वेतप्रदर","रक्तप्रदर"],"romanized":["pradara","asrigdara"]},"categories":["womens_health","reproductive"],"tags":["womens_health","reproductive"],"summary":{"en":"Asrigdara (pradara) is described as menstrual blood mixed with vata and pitta flowing from the vagina outside the menstrual period, caused by heat, miscarriage, excessive intercourse or injury; two drinks are given for it.","hi":"असृग्दर (प्रदर) में संताप, गर्भपात, अति मैथुन या चोट से ऋतुकाल के अतिरिक्त समय में वात-पित्तयुक्त रज रूप रक्त योनि से निकलता है; इसके लिए दो पेय योग बताए गए हैं।"},"claims":[{"category":"cause","claim_text_en":"Heat, miscarriage, excessive intercourse and injury are given as causes of asrigdara.","claim_text_hi":"संताप, गर्भपात, अति मैथुन और चोट असृग्दर के कारण बताए गए हैं।","original_wording":"स्त्रियों को, संताप से, गर्भपात, अतिमैथुन व अभिघात से श्रतुसमय को छोडकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"30","section":"असृग्दरनिदान व ल़ाण"},"task":"T05"},{"category":"definition","claim_text_en":"Blood, menstrual blood mixed with vata and pitta, flowing from the vagina at times other than the menstrual period is called asrigdara (pradara).","claim_text_hi":"ऋतुकाल के अतिरिक्त समय में योनि से निकलने वाला वात-पित्तयुक्त रज रूप रक्त असृग्दर (प्रदर) कहलाता है।","original_wording":"अन्य समय मे रक्र, वात व पित्तयुक्र रजोभूत रक्र जो योनि से निकलता है, उसे सत्पुरुष असंृग्दर (प्रदर) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"30","section":"असृग्दरनिदान व ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_raktasrava"],"organ_ids":["organ_uterus"],"related_ids":["remedy_anjana_p203_1","remedy_sariva_p203_1","condition_garbhini_roga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"30","section":"असृग्दरनिदान व ल़ाण"}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_praklinnavartma","record_type":"condition","kind":"condition","canonical_name":"Praklinna vartma","title_hi":"परिक्लिन्न वर्त्म","title_sa":"प्रक्लिन्नवर्त्म","names":{"english":["Praklinna vartma"],"hindi":["परिक्लिन्न वर्त्म"],"sanskrit":["प्रक्लिन्नवर्त्म","परिक्लिन्नवर्त्म"]},"claims":[{"category":"prognosis","claim_text_en":"Pariklinna (praklinna) vartma is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"परिक्लिन्न (प्रक्लिन्न) वर्त्म को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_prameha","record_type":"condition","kind":"condition","canonical_name":"Prameha (urinary-metabolic disorders)","title_hi":"प्रमेह","title_sa":"प्रमेह","names":{"english":["Prameha","prameha","urinary disorders","polyuria","metabolic urinary disorders"],"hindi":["प्रमेह","पेशाब के रोग"],"sanskrit":["प्रमेह","मेह"],"romanized":["prameha"]},"categories":["metabolic","kidney_urinary"],"tags":["metabolic","kidney_urinary"],"summary":{"en":"Prameha is the first of the major diseases treated in chapter 11. The text gives its causes (too much heavy, liquid, unctuous and cold food, day sleep, lack of exertion), its prodromes, its pathogenesis (the doshas with fat reach the bladder and ripen there), its chief sign of copious turbid urine and its many forms, followed by its complications, incurable signs and treatment.","hi":"प्रमेह ग्यारहवें परिच्छेद में वर्णित पहला महारोग है। ग्रंथ में इसके कारण (भारी, द्रव, स्निग्ध व ठंडे भोजन की अधिकता, दिन में सोना, श्रम न करना), पूर्वरूप, संप्राप्ति (दोष मेद के साथ बस्ति में जाकर पकते हैं), गंदले मूत्र का अधिक निकलना रूपी मुख्य लक्षण और इसके अनेक भेद बताए गए हैं, फिर उपद्रव, असाध्य लक्षण और चिकित्सा।"},"claims":[{"category":"cause","claim_text_en":"Eating too much heavy, liquid, unctuous and cold food, much sleep by day, lack of exertion and idleness are said to produce prameha.","claim_text_hi":"भारी, द्रव, स्निग्ध और ठंडा भोजन अधिक करने, दिन में अधिक सोने, श्रम न करने और आलस्य से प्रमेह रोग उत्पन्न होता है, ऐसा कहा गया है।","original_wording":"गुरु, द्रव्य, स्निग्ध व ठंडा भोजन अधिक करने से, दिन में अधिक निद्रा लेने से, श्रम न करने से आलस्य करने से प्रमेह रोग उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"6","section":"प्रमेह निदान"},"task":"T08"},{"category":"prodrome","claim_text_en":"Burning in the hands, feet and body, much thirst, a very unctuous and sticky body, great sweetness in the mouth and overeating are named as the prodromal signs.","claim_text_hi":"हाथ-पैर व अंगों में दाह, अधिक प्यास, शरीर का स्निग्ध व अति चिकना होना, मुख का अत्यंत मीठा होना और अधिक भोजन करना पूर्वरूप बताए गए हैं।","original_wording":"अपने हाथ पैर व अंग में दाह उत्पौा होना, अधिक प्यास लगना, शरीर स्निग्ध व अतिचिकना होना, मुख अत्यन्त मीठा होना, अधिक भोजन करना, यह सब प्रमेह रोग के पूर्व रूप है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"7","section":"प्रमेह का पूर्वरूप"},"task":"T08"},{"category":"pathogenesis","claim_text_en":"Aggravated kapha, pitta and vata, together with fat (medas), go to the bladder and, ripening there, produce prameha.","claim_text_hi":"कुपित कफ, पित्त और वात मेद के साथ बस्ति में जाकर वहाँ पकते हुए प्रमेह रोग उत्पन्न करते हैं।","original_wording":"अथ प्रवृत्ता: कफपित्तमारुतास्समेदसो बस्तिगता: प्रपाकिन:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"8","section":"प्रमेह की संप्राप्ति"},"task":"T08"},{"category":"symptom","claim_text_en":"Turbid urine flowing out in large amounts is called the chief sign of prameha.","claim_text_hi":"गंदले मूत्र का अधिक मात्रा में निकलना प्रमेह का मुख्य लक्षण कहा गया है।","original_wording":"इससे गंदला मूत्र अधिक प्रमाण से निकलने लगता है, यही प्रमेह का मुरुय ल़ाण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"8","section":"प्रमेह की संप्राप्ति"},"task":"T08"},{"category":"classification","claim_text_en":"Though it arises from the three doshas, prameha is said to be of many kinds because of the differences among the doshas and their primary or secondary roles, as one actor takes on many moods and natures.","claim_text_hi":"तीनों दोषों से उत्पन्न होने पर भी दोषों के भेद और उनकी गौण-मुख्यता के कारण प्रमेह अनेक प्रकार का बताया गया है, जैसे एक ही अभिनेता अनेक रसों और स्वभावों को धारण करता है।","original_wording":"यह प्रमेह, वात, पित्त कफ, इन दोषों से उत्पौा होने पर भी दोष भेद व दोषों के गैण मुरुय भेद के कारण अनेक प्रकार का होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"9","section":"प्रमेह विविध है"},"task":"T08"},{"category":"prognosis","claim_text_en":"All pramehas are said to be by their nature hard to overcome.","claim_text_hi":"सभी प्रमेह स्वभाव से ही दुर्जय (कठिनाई से जीते जाने वाले) बताए गए हैं।","original_wording":"सम्पूर्ण प्रमेह, स्वभाव से ही दुर्जय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"9","section":"प्रमेह विविध है"},"task":"T08"},{"category":"definition","claim_text_en":"When, with the prodromes present, a person passes much urine, the disease is to be called prameha, and one who has it is called pramidha.","claim_text_hi":"पूर्वरूप प्रकट होने पर जब व्यक्ति अधिक मूत्र त्यागने लगे तब उसे प्रमेह कहना चाहिए; प्रमेह वाले को प्रमीढ कहते हैं।","original_wording":"जब पूर्व रूप प्रकट होते हुए यदि अधिक मूत्र को विसर्जन करने लगेगा, तब उसे प्रमेह रोग कहना चाहिए। प्रमेहवान् को प्रमीढ एेसा कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":"प्रमेह का ल़ाण"},"task":"T08"},{"category":"symptom","claim_text_en":"The complications of kapha-type prameha are named as loss of appetite, indigestion, discharge of phlegm, pinasa (a nasal disease), lethargy, excessive sleep, flies settling on the patient and sliminess of the mouth.","claim_text_hi":"कफज प्रमेह के उपद्रव अरुचि, अजीर्ण, कफ गिरना, पीनस, आलस्य, अति निद्रा, रोगी पर मक्खियाँ बैठना और मुख में लिबलिबापन बताए गए हैं।","original_wording":"अरुचि, अजीर्ण, कफ गिरना, पीनस (नाक के रोग विशोष) आलस्य, अतिनिद्रा रोगी के ऊपर मक्खी बैठना, मुख में लिवलिवाहट होना, इत्यादि कफज प्रमेह में उपद्रव होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"22","section":"कफप्रमेह का उपद्रव"},"task":"T08"},{"category":"symptom","claim_text_en":"The complications of pitta-type prameha are named as sores on the penis and scrotum, colic with pain in the bladder, burning, thirst, a sour taste in the mouth, fever, fainting, mada and pandu.","claim_text_hi":"पैत्तिक प्रमेह के उपद्रव लिंग व अंडकोश में घाव, मूत्राशय में पीड़ा करने वाला शूल, विदाह, प्यास, मुख में खट्टापन, ज्वर, मूर्छा, मद और पांडुरोग बताए गए हैं।","original_wording":"लिंग, अणडकोश में जखम होना व बस्तिस्थान (मूत्राशय) में दर्द को करने वाले शूल अर्थात् पैत्तिक शूल होना, विदाह, पिपास, (प्यास) मुख में खट्टा मालूम होना, जवर, मूर्छा, मद पाणडुरोग ये सब पित्तप्रमेह में होने वाले उपद्रव हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"23","section":"पैत्तिक प्रमेह के उपद्रव"},"task":"T08"},{"category":"symptom","claim_text_en":"The complications of vata-type prameha are named as a gripping feeling in the heart, craving for sense objects, sleeplessness, tremor, severe colic, retention of stool, cough, hiccup, breathlessness and dryness of the mouth.","claim_text_hi":"वातिक प्रमेह के उपद्रव हृदय में जकड़न, इंद्रिय विषयों में लोलुपता, अनिद्रा, कंप, अति शूल, मलावरोध, खाँसी, हिचकी, श्वास और मुख सूखना बताए गए हैं।","original_wording":"ह्दय का ग्राह (कोइर् पकडकर खींचता हो एेसे मालूम होना) इन्द्रियों के विषय में लोलुपता होना, निद्रा नहीं आना, शरीर में कंप (कांपना) अतिशूल, मलावरोध, खाँसी, हिचकी, श्वास होना, मुख के सूखना ये सब वातप्रमेह में होने वाले उपद्रव है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"24","section":"वातिक प्रमेह के उपद्रव"},"task":"T08"},{"category":"prognosis","claim_text_en":"Patients whose turbid urine flows like fat, ghee or honey or like an elephant's rut fluid, who have the complications, boils on the anus, shoulders, heart, back, head, throat, abdomen or vital points, who dream of swimming in or drinking from rivers and seas, and whose bodies are wasted are said to die soon, and treating them is called futile.","claim_text_hi":"जिनका गंदला मूत्र वसा, घी, मधु या हाथी के मदजल के समान बहे, जो उपद्रवों से युक्त हों, जिनके गुदा, कंधे, हृदय, पीठ, सिर, कंठ, पेट या मर्मस्थानों में पिटिकाएँ हों, जो स्वप्न में नदी-समुद्र में तैरें या उनका पानी पिएँ और जिनका शरीर शीर्ण हो चुका हो, वे प्रमेही जल्दी मरते हैं और उनकी चिकित्सा व्यर्थ कही गई है।","original_wording":"जिनका शरीर अत्यन्त शीर्ण (शिथिल) हो चुका हो, एेसे प्रमेही रोगी जल्दी मर जाते हैं। उनकी चिकित्सा करना व्यर्थ है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"25-27","section":"प्रमेह असाधय ल़ाण"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"The physician should carefully determine the signs and form of the prameha produced by the three doshas according to which dosha is aggravated, and treat all prameha patients on that basis.","claim_text_hi":"वैद्य को तीनों दोषों से उत्पन्न प्रमेह के लक्षण और आकार को दोषों के उद्रेक के अनुसार प्रयत्नपूर्वक जानकर सब प्रमेहियों की चिकित्सा करनी चाहिए।","original_wording":"उत्पौा प्रमेह का ल़ाण व आकर को दोषोद्रेक के अनुसार, प्रयत्नपूर्वक जानकर, सम्पूर्ण प्रमेहियों की चिकित्सा करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"28","section":"प्रमेह चिकित्सा"},"task":"T08"},{"category":"classification","claim_text_en":"Prameha patients are said to be of two kinds, thin and stout, whether by birth or from unwholesome diet.","claim_text_hi":"जन्म से अथवा अपथ्य सेवन से प्रमेह के रोगी दो प्रकार के बताए गए हैं: कृश और स्थूल।","original_wording":"जन्म से अथवा अपथय के सेवन से प्रमेह के रोगी दो प्रकार के होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"29","section":"कर्षणबृंहण चिकित्सा"},"task":"T08"},{"category":"prognosis","claim_text_en":"A prameha patient is to be considered free of the disease when he passes urine that is clear, very bitter, dry, alkaline, slightly warm and not turbid, only now and then and in small amounts.","claim_text_hi":"जब प्रमेही विशद, अति कड़वा, रूखा, क्षारीय, थोड़ा गरम और गंदलेपन से रहित मूत्र कभी-कभी थोड़ा-थोड़ा त्यागे तब उसे प्रमेह से मुक्त समझना चाहिए।","original_wording":"जब प्रमेही विशद, अति कडुआ, रू़ा, ़ार व मंदोष्ण (थोडा गरम) व निर्मल गंदला रहित मूत्र को कभी-कभी थोडा-थोडा विसर्जन करता हो, तब उसे प्रमेह रोग से वियुक्र सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"56","section":"प्रमेह विमुक्र ल़ाण"},"task":"T08"}],"symptom_ids":["symptom_daha","symptom_praseka","symptom_shula","symptom_kampa","symptom_vibandha"],"organ_ids":["organ_kidney_urinary","organ_pancreas","organ_testes"],"related_ids":["concept_mahamaya","condition_madhumeha","condition_prameha_pidaka","concept_dhatu_meda","concept_tridosha","condition_trishna","condition_arochaka","condition_ajirna","condition_pinasa","condition_atinidra","condition_jvara","condition_murchha","condition_pandu","condition_anidra","condition_kasa","condition_hikka","condition_shvasa","concept_sadhya_asadhya","concept_arishta","concept_marma","method_karshana_brimhana_p235","remedy_ruksha_ahara_p235_1","method_prameha_vamana_virechana_p235","method_prameha_niruha_basti_p236","remedy_priyangu_p236_1","formulation_amalakarishta_p236","formulation_nishadi_kwatha_p236","formulation_chandanadi_kwatha_p236","formulation_kapitthadi_kwatha_p237","remedy_shakrit_p237_1","formulation_triphala_kwatha_p237","method_prameha_shrama_p237","method_tirthayatra_p237","method_kupa_khanana_p238"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"6","section":"प्रमेह निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"7","section":"प्रमेह का पूर्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"8","section":"प्रमेह की संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"9","section":"प्रमेह विविध है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":"प्रमेह का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"22","section":"कफप्रमेह का उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"23","section":"पैत्तिक प्रमेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"24","section":"वातिक प्रमेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"25-27","section":"प्रमेह असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"28","section":"प्रमेह चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"29","section":"कर्षणबृंहण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"56","section":"प्रमेह विमुक्र ल़ाण"}],"mention_summary":{"pages":22,"occurrences":45},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_prameha_pidaka","record_type":"condition","kind":"condition","canonical_name":"Prameha boils","title_hi":"प्रमेह पिटिका","title_sa":"प्रमेहपिटका","names":{"english":["Prameha boils"],"hindi":["प्रमेह पिटिका","प्रमेह की फुंसी"],"sanskrit":["प्रमेहपिटका","प्रमेहपिडका"]},"summary":{"en":"Ten kinds of boils said to occur in prameha patients, each named after its form; they arise from the three doshas and show their signs.","hi":"प्रमेह के रोगियों में होने वाली दस प्रकार की पिटिकाएँ, जिनके नाम उनकी आकृति के अनुसार हैं; ये तीनों दोषों से उत्पन्न होती हैं और उनके लक्षण दिखाती हैं।"},"claims":[{"category":"classification","claim_text_en":"The prameha boils are said to be of ten kinds: sharavika, sarshapika, jalini, putrini, kacchapika, masurika, vidarika, vidradhika, alaji and vinata.","claim_text_hi":"प्रमेहपिटिकाएँ दस प्रकार की बताई गई हैं: शराविका, सर्षपिका, जालिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका, अलजी और विनता।","original_wording":"शराविका, सर्पपिका, जाहिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका, अलजी, विनता इस प्रकार वह प्रमेहपिटक दश प्रकार के हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"11","section":"दशविध प्रमेहपिटका:"},"task":"T08"},{"category":"cause","claim_text_en":"The boils arise from the three doshas, so the signs and qualities described for all three doshas are found in them.","claim_text_hi":"पिटिकाएँ तीनों दोषों से उत्पन्न होती हैं, इसलिए उनमें तीनों दोषों के कहे गए लक्षण और गुण पाए जाते हैं।","original_wording":"तीन दोषों से पिटिकाओं की उत्पत्ति होती है। इसलिए इसमें तीनों दोषों मंे कहे गए ल़ाण गुण आदि पाये जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"20","section":"विदारी, विद्रधि, विनता का ल़ाण"},"task":"T08"},{"category":"definition","claim_text_en":"Their names are said to be meaningful, matching their form and qualities: the one like an abscess is called vidradhi.","claim_text_hi":"इनके नाम सार्थक बताए गए हैं, यानी नाम के अनुसार आकृति और गुण होते हैं: जो विद्रधि के समान है उसका नाम विद्रधि है।","original_wording":"उपर्युक्र शराविका आदि पिटिकायें अन्वर्थ नामों से युक्र हैं। अर्थात् नाम के अनुसार आकृति गुण आदि पाये जाते हैं, जैसे कि जो विद्रधि के समान है, उसका नाम विद्रधि है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"21","section":"पिटिकाओं के अन्वर्थ नाम"},"task":"T08"},{"category":"cause","claim_text_en":"If the prameha patient is not treated with the diet, conduct and medicines described, the various unbearable boils described earlier are said to appear, especially in the lower part of the body.","claim_text_hi":"बताए गए आहार, विहार और औषध से प्रमेही की चिकित्सा न हो तो उसके शरीर के निचले भाग में पूर्वकथित नाना प्रकार की दुस्सह पिटिकाएँ निकलती हैं, ऐसा कहा गया है।","original_wording":"उपरोक्र प्रकार से आहार, विहार, अैषध आदि द्वारा प्रमेह रोगी की चिकित्सा न की जावे, तो उसके शरीर के निचले भाग में नाना प्रकार की दुस्सह पूर्वकथित पिटिकायें निकलती हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"43","section":"पिटिकोत्पत्ति"},"task":"T08"}],"subtypes":[{"name":"शराविका","en":"Sharavika","features_en":"Of many colours, with discharge and severe pain, low in the middle with raised edges, in the shape and size of a sharava (shallow earthen dish).","features_hi":"अनेक वर्णों वाली, स्राव और अति वेदना से युक्त, बीच में नीची और किनारे ऊँचे, सकोरे (शराव) के आकार की।","loc":{"chapter":11,"pdf_page":232,"book_page":160,"verses":"12","section":null}},{"name":"सर्षपिका","en":"Sarshapika","features_en":"Small, ripening quickly, very painful, of the size and shape of a mustard seed; the verse says it is of two kinds.","features_hi":"छोटी, जल्दी पकने वाली, अति वेदना वाली, सरसों के आकार की; श्लोक के अनुसार दो प्रकार की।","loc":{"chapter":11,"pdf_page":232,"book_page":160,"verses":"13","section":null}},{"name":"जालिनी","en":"Jalini","features_en":"Covered with a mesh of flesh and channels, large, with severe pain and pricking, unctuous, discharging, with fine openings, stiff.","features_hi":"मांस और नाड़ियों के जाल से ढकी, बड़ी, अत्यंत पीड़ा और तोद वाली, स्निग्ध, स्राव वाली, सूक्ष्म छिद्रों वाली, स्तब्ध।","loc":{"chapter":11,"pdf_page":232,"book_page":160,"verses":"14","section":null}},{"name":"पुत्रिणी","en":"Putrini","features_en":"A large boil accompanied by small boils.","features_hi":"सूक्ष्म पिटिकाओं से युक्त बड़ी पिटिका।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"15","section":null}},{"name":"कच्छपिका","en":"Kacchapika","features_en":"Large at the base, with great pain, shaped like a tortoise's back, with severe pricking, smooth and very distressing.","features_hi":"मूल में बड़ी, भारी पीड़ा वाली, कछुए की पीठ के आकार की, अति तोद वाली, चिकनी और अत्यंत खेद देने वाली।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"15-16","section":null}},{"name":"मसूरिका","en":"Masurika (prameha boil)","features_en":"Of the shape and size of a lentil, with pricking pain (slight, says the verse).","features_hi":"मसूर के आकार की, तोद से युक्त (श्लोक के अनुसार हल्का तोद)।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"16","section":null}},{"name":"विदारिका","en":"Vidarika","features_en":"Hard and round like the vidari tuber, with pain.","features_hi":"विदारीकंद के समान कठोर और गोल, वेदनायुक्त।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"17","section":null}},{"name":"विद्रधिका","en":"Vidradhika","features_en":"Resembles an abscess (vidradhi), from which it takes its name; described here in two kinds, savarnaka and shighravidahi.","features_hi":"विद्रधि के समान, इसी से इसका नाम है; यहाँ सवर्णक और शीघ्रविदाही दो प्रकार से कही गई।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"17-18","section":null}},{"name":"अलजी","en":"Alaji","features_en":"As it rises it burns the skin intensely, is covered with (red) blisters, is dark and very red, causes thirst, confusion and burning, and is extremely distressing.","features_hi":"उठते हुए त्वचा में तीव्र दाह करती, (लाल) फफोलों से ढकी, काली और अति लाल, तृषा, मोह और दाह करने वाली, अत्यंत कष्टदायक।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"18-19","section":null}},{"name":"विनता","en":"Vinata","features_en":"Arises in one place such as the back or abdomen, large, with severe pricking pain, deep pain and thick discharge, bluish.","features_hi":"पीठ, पेट आदि किसी एक स्थान पर होने वाली, बड़ी, अत्यंत तोद (सुई चुभने जैसी पीड़ा) वाली, पीड़ा और गाढ़े स्राव से युक्त, नीले वर्ण की।","loc":{"chapter":11,"pdf_page":233,"book_page":161,"verses":"19-20","section":null}}],"symptom_ids":["symptom_shula","symptom_daha"],"organ_ids":["organ_skin"],"related_ids":["condition_prameha","condition_madhumeha","condition_vidradhi","condition_pidaka","condition_trishna","method_pidaka_jalauka_virechana_p238","remedy_sarshapa_p238_1","method_pidaka_darana_p238","remedy_karanja_p239_1","remedy_tila_p239_1","condition_vrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"11","section":"दशविध प्रमेहपिटका:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"20","section":"विदारी, विद्रधि, विनता का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"21","section":"पिटिकाओं के अन्वर्थ नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"13","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"15-16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"17-18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"18-19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"19-20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"43","section":"पिटिकोत्पत्ति"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["New id chosen so that the prameha boil masurika is not merged with condition_masurika (pox)."]}
{"schema_version":"1.0","id":"condition_pratishyaya","record_type":"condition","kind":"condition","canonical_name":"Common cold (pratishyaya)","title_hi":"प्रतिश्याय (जुकाम)","title_sa":"प्रतिश्याय","names":{"english":["Common cold","common cold","coryza","rhinitis","runny nose"],"hindi":["प्रतिश्याय","जुकाम","सर्दी","नजला","नाक बहना"],"sanskrit":["प्रतिश्याय"],"romanized":["pratishyaya","jukam"]},"categories":["respiratory","eye_ent"],"tags":["respiratory","eye_ent"],"summary":{"en":"Pratishyaya (coryza) arises when vata, kapha, pitta and blood lodged in the head are provoked singly or together. It has a prodrome, five kinds and a neglected, vitiated form, and if neglected it may become hard to cure or lead to wasting.","hi":"मस्तक में स्थित वात, कफ, पित्त और रक्त अलग-अलग या मिलकर कुपित हों तो प्रतिश्याय (जुकाम) होता है। इसका पूर्वरूप, पाँच भेद और दुष्ट रूप है; उपेक्षा से यह कष्टसाध्य होकर क्षय तक ला सकता है।"},"claims":[{"category":"cause","claim_text_en":"The text says vata, kapha, pitta and blood lodged in the head, provoked singly or together, produce the coryza diseases with their own qualities.","claim_text_hi":"ग्रंथ के अनुसार मस्तक में व्याप्त वात, कफ, पित्त और रक्त अलग-अलग या मिलकर कुपित होकर अपने गुणों से युक्त प्रतिश्याय रोग करते हैं।","original_wording":"मस्तक में व्याप्त वात, कफ, पित्त व रक्र व्यस्त या समस्त जिस समय कुपित हो जाते है वह अपने गुण से युक्र प्रतिश्यायv नामक रोगों को उत्पौा करते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"87","section":null},"task":"T16"},{"category":"classification","claim_text_en":"A footnote gives five kinds of coryza: vataja, pittaja, kaphaja, sannipataja and raktaja.","claim_text_hi":"पादटिप्पणी में जुकाम के पाँच भेद: वातज, पित्तज, कफज, सन्निपातज और रक्तज।","original_wording":"1. उपरोक्र प्रकार वातज, पित्तज, कफज, सिौापातज, रक्रज इस प्रकार जुखाम के पाँच भेद हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"87","section":null},"task":"T16"},{"category":"prodrome","claim_text_en":"Before the disease: sneezing, aching of all limbs, heaviness of the head, stiffness, constant horripilation without cause, and thirst and other complications.","claim_text_hi":"रोग से पहले: छींक, सारे अंग टूटना, सिर भारी, अंगों का जकड़ना, बिना कारण रोमांच और प्यास आदि उपद्रव।","original_wording":"(रोग होने के पहले ) छींक आती है, सम्पूर्ण अंग टूटते हैं, शिर में भारीपन रहता है, अंग जकड जाते हैं, बिना विशोष कारण के ही हमेशा रोमांच होता रहता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"88","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"If the doshas are not removed in time, the coryzas in time become badly vitiated, hard to cure or fit to be refused, or bring on wasting and other grave diseases.","claim_text_hi":"समय पर दोष दूर न करने पर प्रतिश्याय कालांतर में अत्यंत दूषित होकर कष्टसाध्य या प्रत्याख्येय हो जाते हैं, या क्षय आदि विषम रोग करते हैं।","original_wording":"कालांतर में जाकर वे बहुत दूषित होकर कष्टसाधय, वा प्रत्यारुयेय (छोडने योग्य) हो जाते हैं अथवा ़ाय आदि विषम रोगों को उत्पौा करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"95","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"New, unripe coryza is calmed by drinking ghee prepared with medicines chosen by dosha; sudation, massage, gargles with the three pungents and emesis are used to ripen it; ripened coryza with thick phlegm is drained by nasal medication.","claim_text_hi":"नवीन अपक्व प्रतिश्याय दोषानुसार औषधि से सिद्ध घी पीने से शांत होता है; पकाने के लिए स्वेद, अभ्यंग, त्रिकटु से गण्डूष और वमन; पके गाढ़े कफ वाले को नस्य से बहाएँ।","original_wording":"कालांतर में जो पक्व हो गया है जिसका कफ गाढा होता है, उसे नस्यप्रयोग करके बहाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"96","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"The text prescribes ghee with the five salts for vata coryza, ghee cooked with bitter, amalaki and sweet drugs for pitta and blood coryza, and ghee cooked with hot, very pungent, bitter, drying and astringent drugs for kapha coryza.","claim_text_hi":"ग्रंथ वातज प्रतिश्याय में पंचलवण युक्त घी, पित्तज-रक्तज में तिक्त, आमलक और मधुर से पका घी, और कफज में उष्ण, अतिकटु, तिक्त, रूक्ष और कषाय से सिद्ध घी बताता है।","original_wording":"यदि वह प्रतिश्याय वातज हो तो घृत में पंच लवण मिलाकर पीना अच्छा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"Measures such as warm dry-ginger water, medicated milk, sharp foods, pulse soups and a sour horse-gram gruel are said to make coryza ripen quickly.","claim_text_hi":"सोंठ का गरम पानी, सिद्ध दूध, तीक्ष्ण भोजन, दालों का यूष और कुलथी की कांजी से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।","original_wording":"मिरच के चूर्ण से सहित कुलथी का कांजी के सेवन से प्रतिश्याय रोग शीघ्र ही पक जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":null},"task":"T16"}],"subtypes":[{"name":"वातज प्रतिश्याय","en":"Vata coryza","features_en":"Thin clear discharge, blocked nose, dry throat, palate and lips, needling pain in the temples, sleeplessness, much sneezing, hoarseness.","features_hi":"पतला स्वच्छ स्राव, बंद नाक, गला-तालु-होंठ सूखना, कनपटी में सुई जैसी पीड़ा, निद्रानाश, अधिक छींक, गला बैठना।","loc":{"chapter":16,"pdf_page":414,"book_page":342,"verses":"89","section":null}},{"name":"पित्तज प्रतिश्याय","en":"Pitta coryza","features_en":"Sudden yellow, hot, foul discharge from the head, breath hot like smoke and fire, thirst and burning.","features_hi":"मस्तक से एकाएक पीला, गरम, दूषित स्राव, धुएँ-अग्नि जैसा गरम निःश्वास, तृष्णा और दाह।","loc":{"chapter":16,"pdf_page":415,"book_page":343,"verses":"90","section":null}},{"name":"कफज प्रतिश्याय","en":"Kapha coryza","features_en":"Swelling above the eyes, heavy head, itching of throat, palate, lips and head, cold thick white discharge, craving for warmth, passage blocked by dense phlegm.","features_hi":"आँख के ऊपर सूजन, सिर भारी, कंठ-तालु-होंठ-सिर में खुजली, ठंडा गाढ़ा सफेद स्राव, उष्ण की इच्छा, गाढ़े कफ से मार्ग बंद।","loc":{"chapter":16,"pdf_page":415,"book_page":343,"verses":"91","section":null}},{"name":"रक्तज प्रतिश्याय","en":"Blood coryza","features_en":"Constant nasal bleeding, red eyes, daily signs of chest injury, foul breath, loss of smell.","features_hi":"नाक से सदा रक्तस्राव, लाल आँखें, प्रतिदिन उरःक्षत के लक्षण, दुर्गंधित निःश्वास, गंध का ज्ञान नहीं।","loc":{"chapter":16,"pdf_page":415,"book_page":343,"verses":"92","section":null}},{"name":"सन्निपातज प्रतिश्याय","en":"Tridoshic coryza","features_en":"Recurs again and again, subsides suddenly ripened or unripened, returns, shows the signs of all doshas.","features_hi":"बार-बार होता है, पककर या बिना पके एकाएक शांत होता है, फिर लौटता है, सब दोषों के चिह्न।","loc":{"chapter":16,"pdf_page":416,"book_page":344,"verses":"93","section":null}},{"name":"दुष्ट प्रतिश्याय","en":"Vitiated coryza","features_en":"Nostrils dry quickly and become wet again, phlegm blocks the channels, nose closes and suddenly opens, foul breath, loss of smell.","features_hi":"नासारंध्र शीघ्र सूखकर फिर गीले, कफ से स्रोतोरोध, नाक बंद होकर सहसा खुलना, दुर्गंधित निःश्वास, गंध का ज्ञान नहीं।","loc":{"chapter":16,"pdf_page":416,"book_page":344,"verses":"94","section":null}}],"symptom_ids":["symptom_angamarda","symptom_gaurava","symptom_stambha","symptom_daha","symptom_kandu","symptom_raktasrava"],"organ_ids":["organ_nose","organ_lungs_respiratory","organ_head","organ_throat"],"related_ids":["remedy_ghrita_p416_1","method_pratishyaya_shodhana_p416","method_pratishyaya_nasya_p417","condition_pinasa","condition_nasaroga","condition_rajayakshma","remedy_ghrita_p417_1","remedy_ghrita_p417_2","remedy_ghrita_p417_3","remedy_shunthi_p417_1","remedy_shigru_p417_1","remedy_mudga_p417_1","remedy_kulattha_p417_1","method_dushta_pratishyaya_p417"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"87","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"88","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"95","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"96","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"89","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"90","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"91","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"92","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"93","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"94","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":null}],"mention_summary":{"pages":5,"occurrences":27},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pratituni","record_type":"condition","kind":"condition","canonical_name":"Pratituni (upward-radiating colic)","title_hi":"प्रतितूनी","title_sa":"प्रतितूनी","names":{"english":["Pratituni (upward-radiating colic)"],"hindi":["प्रतितूनी"],"sanskrit":["प्रतितूनी"]},"summary":{"en":"A pain arising in the anus and genitals that rushes upward and reaches the colon.","hi":"गुदा और गुह्येंद्रिय में उठकर वेग से ऊपर पक्वाशय तक पहुँचने वाला शूल।"},"claims":[{"category":"symptom","claim_text_en":"A pain that arises in the anus and genitals and rushes upward to reach the colon is called pratituni.","claim_text_hi":"गुदा व गुह्येंद्रिय में उत्पन्न होकर वेग से ऊपर जाकर पक्वाशय तक पहुँचने वाला शूल प्रतितूनी कहलाता है।","original_wording":"जो शूल गुदा अैर गुह्येन्द्रिय में उत्पौा होकर वेग के साथ, ऊपर के तरफ जाता हो एवं पक्वाशय में पहुँचता हो, उसे प्रतितूनी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_anus_rectum","organ_intestines_colon"],"related_ids":["condition_tuni","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pratyadhmana","record_type":"condition","kind":"condition","canonical_name":"Pratyadhmana (distension of the stomach)","title_hi":"प्रत्याध्मान","title_sa":"प्रत्याध्मान","names":{"english":["Pratyadhmana (distension of the stomach)"],"hindi":["प्रत्याध्मान"],"sanskrit":["प्रत्याध्मान"]},"summary":{"en":"The same distension as adhmana arising in the stomach, without trouble in the sides or the heart.","hi":"आध्मान जैसा ही फुलाव जब आमाशय में हो, जिसमें पार्श्वों और हृदय में कोई कष्ट नहीं होता।"},"claims":[{"category":"symptom","claim_text_en":"If adhmana arises in the stomach it is called pratyadhmana; in it there is no trouble in the sides or the heart.","claim_text_hi":"आध्मान यदि आमाशय में हो तो उसे प्रत्याध्मान कहते हैं; इसमें दोनों पार्श्वों और हृदय में कोई तकलीफ नहीं होती।","original_wording":"उपरोक्र आधमान यदि आमाशय मंे उत्पौा होवें, उसे प्रत्याधमान कहते हैं। लेकिन इस से दोनों पार्श्व (बगल) अैर ह्दय में किसी प्रकार की तकलीफ नहीं होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_adhmana"],"organ_ids":["organ_stomach_digestive"],"related_ids":["symptom_adhmana","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pratyashthila","record_type":"condition","kind":"condition","canonical_name":"Pratyashthila","title_hi":"प्रत्यष्ठीला","title_sa":"प्रत्यष्ठीला","names":{"english":["Pratyashthila"],"hindi":["प्रत्यष्ठीला"],"sanskrit":["प्रत्यष्ठीला","प्रतिलोमाष्ठीला"]},"summary":{"en":"Like ashthila, except that the cross part of the lump is long.","hi":"अष्ठीला के समान ही, केवल इसका तिरछा भाग लंबा होता है।"},"claims":[{"category":"symptom","claim_text_en":"Pratyashthila is said to be like ashthila, the difference being that its cross part is long.","claim_text_hi":"प्रत्यष्ठीला अष्ठीला जैसी ही है, अंतर यह है कि इसका तिरछा भाग लंबा होता है।","original_wording":"यह भी उपरोक्र अष्ठीला सदृश्य ही है, लेकिन इसमें इतना विशोष है कि इसका तिरछा भाग दीर्घ होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_vibandha"],"organ_ids":["organ_abdomen"],"related_ids":["condition_ashthila","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_pravahika","record_type":"condition","kind":"condition","canonical_name":"Dysentery (pravahika)","title_hi":"प्रवाहिका (पेचिश)","title_sa":"प्रवाहिका","names":{"english":["Dysentery","dysentery","tenesmus"],"hindi":["प्रवाहिका","पेचिश","आंव","मरोड़"],"sanskrit":["प्रवाहिका"],"romanized":["pravahika","pechish"]},"categories":["digestive"],"tags":["digestive"],"claims":[{"category":"cause","claim_text_en":"The text says pravahika arises when a very unctuous or very dry person who has taken a purgative strains forcibly because stool does not come, or holds back the urge of stool that is coming.","claim_text_hi":"ग्रंथ के अनुसार अत्यन्त स्निग्ध या रूक्ष व्यक्ति विरेचन लेकर मल न आने पर बलपूर्वक प्रवाहण करे या आते हुए मल के वेग को रोके, तो प्रवाहिका होती है।","original_wording":"प्रवाहण करता है, अथवा बाहर निकलते हुए मल के वेग को रोक लेता है तो, उसके पेट से, दाह व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"81","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"White, red or black kapha is described as coming out repeatedly with burning and colic.","claim_text_hi":"दाह व शूल के साथ सफेद, लाल या काले रंग का कफ बार-बार निकलता है।","original_wording":"शूल संयुक्र, सफेद, लाल वा काले रंग का कफ बाहर (बार-बार) निकलने लगता है। इसे प्रवाहिका","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"81","section":null},"task":"T25"},{"category":"cause","claim_text_en":"The text says a very sharp asthapana or anuvasana enema, acting in excess, causes pravahika.","claim_text_hi":"ग्रंथ के अनुसार अति तीक्ष्ण आस्थापन या अनुवासन बस्ति का अतियोग होकर प्रवाहिका होती है।","original_wording":"अत्यन्त ती़ण आस्थापन बस्ति वा अनुवासन बस्ति के प्रयोग से उनका अतियोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"115","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"While straining, the person passes from the anus much kapha that is red or blood-mixed and black, with burning and colic.","claim_text_hi":"प्रवाहण करते हुए रोगी की गुदा से दाह व शूल के साथ लाल (रक्तमिश्रित) व काले रंग का अधिक कफ निकलता है।","original_wording":"के गुदामार्ग से दाह व शूल के साथ-साथ लाल (अथवा रक्रमिश्रित) व काले रंग से युक्र अधिक कफ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"115","section":null},"task":"T25"}],"symptom_ids":["symptom_daha","symptom_shula"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_bhaishajya_vyapat","method_pravahika_chikitsa_p591","method_basti_parisrava_pravahika_chikitsa_p598","method_basti_aushadha_dosha_chikitsa_p596"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"115","section":null}],"mention_summary":{"pages":7,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_putana_graha","record_type":"condition","kind":"condition","canonical_name":"Putana graha (bhuta class)","title_hi":"पूतना ग्रह","title_sa":"पूतनाग्रह","names":{"english":["Putana graha (bhuta class)"],"hindi":["पूतना ग्रह"],"sanskrit":["पूतनाग्रह"]},"summary":{"en":"The Putana graha, of the bhuta class, is described as a graha of children with loose stools, vomiting, horripilation, thirst, a crow-like smell and poor sleep.","hi":"भूत जाति के पूतना ग्रह को बच्चों का ग्रह बताया गया है, जिसमें फटा मल, उल्टी, रोमांच, प्यास, कौवे जैसी गंध और नींद न आना होता है।"},"claims":[{"category":"symptom","claim_text_en":"The child repeatedly passes broken stools, vomits, has horripilation and thirst, and smells strongly like a crow.","claim_text_hi":"बालक बार-बार फटा मल त्यागता है, उल्टी करता है, उसे रोमांच और प्यास होती है और उसमें कौवे जैसी तेज गंध होती है।","original_wording":"विड्विभिौामसकृद्विसर्जयन् छदर्यन् हषितलोमकस्तृषा-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"89","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"Though his body seems healthy, the child does not sleep well by day or by night.","claim_text_hi":"शरीर स्वस्थ दिखने पर भी बालक दिन और रात में सुख से नहीं सोता।","original_wording":"स्वस्थ एव दिवसे स्वपित्यसै नैव रात्रिषु  तमिद्धभूतजित्-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"90","section":null},"task":"T19"}],"related_ids":["condition_balagraha","condition_anidra","remedy_nimba_p467_3","remedy_kushtha_p467_4","remedy_ashtavarga_p467_5","remedy_chandana_p468_1","remedy_eranda_p468_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"89","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"90","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_putikarna","record_type":"condition","kind":"condition","canonical_name":"Foul-smelling ear discharge (putikarna)","title_hi":"पूतिकर्ण","title_sa":"पूतिकर्ण","names":{"english":["Foul-smelling ear discharge (putikarna)"],"hindi":["पूतिकर्ण"],"sanskrit":["पूतिकर्ण"]},"summary":{"en":"Flow of foul-smelling pus from the ear.","hi":"कान से दुर्गंधित मवाद बहना।"},"claims":[{"category":"definition","claim_text_en":"When foul-smelling pus flows from the ear it is called putikarna.","claim_text_hi":"कान से दुर्गंध वाला मवाद बहे तो उसे पूतिकर्ण कहते हैं।","original_wording":"कान से जब दुगँध मवाद बहने लगता है, उसे पूतिकर्ण कहते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"14","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"In ear disease with foul-smelling discharge, filling the ear with medicated liquids or with the cleansing oil described earlier is said to be beneficial.","claim_text_hi":"दुर्गंध स्राव वाले कर्णरोग में औषधियों का द्रव या पूर्वकथित शोधन तैल कान में भरना हितकर कहा गया है।","original_wording":"दुगँध स्राव बहने वाले कर्णरोग में अैषधियों के द्रव को भरना अथवा पूर्व कथित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"26","section":null},"task":"T13"}],"symptom_ids":["symptom_puya"],"organ_ids":["organ_ears"],"related_ids":["condition_karnaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"26","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_putinasya","record_type":"condition","kind":"condition","canonical_name":"Foul-smelling nose (putinasya)","title_hi":"पूतिनासा","title_sa":"पूतिनस्य","names":{"english":["Foul-smelling nose (putinasya)"],"hindi":["पूतिनासा","नाक से दुर्गंध"],"sanskrit":["पूतिनस्य","पूतिनासा"]},"summary":{"en":"Foul air coming from the nose and mouth when vata, joined with vitiated doshas, lodges in the throat and palate; treated by cleansing the throat and with head purgation.","hi":"दूषित दोषों से युक्त वायु के गले और तालु में आश्रित होने से नाक और मुँह से दुर्गंधित वायु निकलना; गले की शुद्धि और शिरोविरेचन से इसकी चिकित्सा होती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"When vata joined with aggravated doshas such as pitta lodges in the throat and palate, foul-smelling air comes out of the nose and mouth; this is called putinasa (putinasya).","claim_text_hi":"प्रकुपित पित्तादि दोषों से युक्त वायु गले और तालु में आश्रित होने पर नाक और मुँह से दुर्गंधित वायु निकलती है, इसे पूतिनासा (पूतिनस्य) कहते हैं।","original_wording":"नाक व गले अर्थात् मुँह से दुगँध वायु निकलने लगता है। इसे पूतिनासा (पूतिनस्य) रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"30","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"The throat is to be cleansed, and the head cleansed with head-purging drugs.","claim_text_hi":"गले की तथा शिरोविरेचन औषधियों से सिर की शुद्धि करनी चाहिए।","original_wording":"विशोधयेत्तच्छिरसो विरेचनै:॥ 30॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"30","section":null},"task":"T13"}],"organ_ids":["organ_nose","organ_throat"],"related_ids":["condition_nasaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"30","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_puyalasa","record_type":"condition","kind":"condition","canonical_name":"Puyalasa (suppurating junction swelling)","title_hi":"पूयालस","title_sa":"पूयालस","names":{"english":["Puyalasa (suppurating junction swelling)","Puyalasa"],"hindi":["पूयालस"],"sanskrit":["पूयालस"]},"summary":{"en":"A junction disease of the eye: the alaji swelling once it has ripened and discharges pus.","hi":"नेत्र का सन्धिगत रोग: पककर पूय बहाने वाला अलजी शोफ।"},"claims":[{"category":"symptom","claim_text_en":"When the alaji swelling ripens, with pricking and splitting pain, much pus flows from it; this is called puyalasa.","claim_text_hi":"अलजी शोफ पककर तोद-भेद पीड़ा सहित होने पर उससे अधिक पूय बहता है; इसे पूयालस कहते हैं।","original_wording":"तोदन, भेदन पीडा से संयुक्र होता है तो उसमें से अधिक पूयका स्राव होने लगता है, उसे पूयालस कहते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"172-173","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Puyalasa is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"पूयालस को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_alaji","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"172-173","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_puyarakta","record_type":"condition","kind":"condition","canonical_name":"Pus and blood from the nose (puyarakta)","title_hi":"नाक से पीप-रक्त बहना","title_sa":"पूयरक्त","names":{"english":["Pus and blood from the nose (puyarakta)"],"hindi":["नाक से पीप-रक्त बहना"],"sanskrit":["पूयरक्त"]},"summary":{"en":"Discharge of pus mixed with blood from the nose after worm wounds in the forehead region, vitiated doshas or injury; treated like a corrupted wound and a sinus tract.","hi":"ललाट में कृमियों के घाव, दूषित दोषों या चोट से नाक से पीप मिला रक्त बहना; दुष्टव्रण और नाड़ीव्रण की तरह चिकित्सा।"},"claims":[{"category":"cause","claim_text_en":"Wounds made by worms eating into the forehead region, vitiated doshas, or a blow are said to make pus with blood flow from the nose; this is called puyarakta.","claim_text_hi":"ललाट स्थान में कीड़ों के खाने से बने घाव, प्रकुपित दोष या चोट से नाक से पीप सहित रक्तस्राव होता है, इसे पूयरक्त कहते हैं।","original_wording":"ललाट स्थान में कीडों के खा जाने के घाव से प्रकुपित दोषों के कारण से अथवा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"32","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"The treatment given for corrupted wounds and for sinus tracts is to be used.","claim_text_hi":"दुष्टव्रण और नाड़ीव्रण में बताई गई चिकित्सा विधि का प्रयोग करना चाहिए।","original_wording":"ततश्च दुष्टव्रणनाडिकाविधि:॥ 32 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"32","section":null},"task":"T13"}],"symptom_ids":["symptom_puya","symptom_raktasrava"],"organ_ids":["organ_nose"],"related_ids":["condition_nasaroga","condition_vrana","condition_nadivrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"32","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_puyasrava","record_type":"condition","kind":"condition","canonical_name":"Puyasrava (purulent discharge of the eye)","title_hi":"पूयस्राव","title_sa":"पूयस्राव","names":{"english":["Puyasrava (purulent discharge of the eye)"],"hindi":["पूयस्राव"],"sanskrit":["पूयस्राव"]},"claims":[{"category":"prognosis","claim_text_en":"Puyasrava is listed among the four incurable eye diseases born of all three doshas.","claim_text_hi":"पूयस्राव को त्रिदोषज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"त्रिदोषज रोगों में नकुलांधय, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग असाधय हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","symptom_puya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["An eye disease, distinct from the general symptom_puya. Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_rajayakshma","record_type":"condition","kind":"condition","canonical_name":"Consumption (rajayakshma)","title_hi":"राजयक्ष्मा (क्षय रोग)","title_sa":"राजयक्ष्मा","names":{"english":["Consumption","consumption","tuberculosis-like wasting disease","wasting"],"hindi":["राजयक्ष्मा","क्षय रोग","तपेदिक","टीबी","राजरोग"],"sanskrit":["राजयक्ष्मा","यक्ष्मा","शोष","क्षयरोग"],"romanized":["rajayakshma","yakshma","shosha"]},"categories":["respiratory","metabolic"],"tags":["respiratory","metabolic"],"summary":{"en":"Rajayakshma, also called kshaya and shosha, is described as a severe wasting disease of all three doshas that dries up the tissues and is the seat from which many other diseases arise.","hi":"राजयक्ष्मा, जिसे क्षय और शोष भी कहते हैं, तीनों दोषों से होने वाला भयंकर शोषक रोग बताया गया है, जो धातुओं को सुखाता है और जिसके आश्रय से अनेक दूसरे रोग उत्पन्न होते हैं।"},"claims":[{"category":"definition","claim_text_en":"The text calls consumption the seat of all bodily diseases, since breathlessness, cough and many others arise when it is present.","claim_text_hi":"क्षय को सब शारीरिक रोगों का आश्रय कहा गया है, क्योंकि इसके होने पर श्वास, कास आदि अनेक रोग हो जाते हैं।","original_wording":"जो सर्व शरीरागत रोगों को आश्रयभूत हैं (अर्थात् जिसके होने पर अनेक श्वास कास","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"2","section":null},"task":"T19"},{"category":"definition","claim_text_en":"It is called kshaya because it wastes the tissues beginning with rasa, shosha because it dries them daily with its heat, and rajayakshma because it destroys even kings.","claim_text_hi":"रस आदि धातुओं का क्षय करने से क्षय, अपने ताप से उन्हें प्रतिदिन सुखाने से शोष और राजाओं को भी नष्ट करने से राजयक्ष्मा नाम पड़ा है।","original_wording":"़ायकरणविशोषात्सं़ायस्स्याद्रसादेरनुदिनमतितापैशशोषणादेष शोष:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":null},"task":"T19"},{"category":"definition","claim_text_en":"The commentary says kshaya, shosha and rajayakshma are meaningful names of tapedik.","claim_text_hi":"टीका के अनुसार क्षय, शोष, राजयक्ष्मा आदि तपेदिक रोग के सार्थक नाम हैं।","original_wording":"अर्थात् ़ाय, शोष, राजय़मा इत्यादि तपेदिक रोग के अनेक सार्थक नाम हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"A footnote says that even a man as capable as a king, once afflicted by this disease, is not freed from it.","claim_text_hi":"पादटिप्पण के अनुसार राजा जैसा समर्थ पुरुष भी इस रोग से पीड़ित हो जाए तो मुक्त नहीं होता।","original_wording":"राजा जैसा समर्थ पुरुष भी इस रोग से पीडित हो जावें तो रोग मुक्र नहीं होते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":null},"task":"T19"},{"category":"classification","claim_text_en":"Because one dosha predominates more or less, the disease is also called vata, pitta or kapha type, but since the features of all doshas appear together and the treatment is one, it is held to be sannipatic.","claim_text_hi":"किसी दोष के कम-अधिक उद्रेक से इसे वातज, पित्तज, कफज भी कहा गया है, पर सभी दोषों के लक्षण साथ मिलने और चिकित्सा एक होने से इसे सन्निपातज माना गया है।","original_wording":"इसलिए यह राजय़मा सिौापातात्मक होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"5","section":null},"task":"T19"},{"category":"cause","claim_text_en":"Causes named: suppressing stool and urine, excessive intercourse, injury, food lacking nourishing tastes such as sweet, and kapha obstructing the vessels that carry rasa, with all doshas aggravated.","claim_text_hi":"कारण: मल-मूत्र रोकना, अति मैथुन, चोट, मधुर आदि पौष्टिक रसों से रहित भोजन, और रसवाहिनी सिराओं में कफ का अवरोध, जब सब दोष कुपित हों।","original_wording":"मलजलगतिरोधान्मैथुनाद्वा विघाता-दशनविरसभावाच्छ्लेष्मरोधात्सिरासु॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"6","section":null},"task":"T19"},{"category":"prodrome","claim_text_en":"Prodromes: much thick phlegm, breathlessness, slackness of all limbs, vomiting, dry throat, weak digestion, intoxication, whitish eyes, excessive sleep and rhinitis.","claim_text_hi":"पूर्वरूप: बहुत गाढ़ा कफ गिरना, श्वास, सब अंगों की शिथिलता, वमन, गला सूखना, अग्निमांद्य, मद, आँखें सफेद होना, अधिक नींद और पीनस।","original_wording":"बहुबहलकफातिशवासविशवांगसाद:। वमनगलविशोषात्यगिAमांद्योन्मदाश्च॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"8","section":null},"task":"T19"},{"category":"prodrome","claim_text_en":"Dreams in which one is carried by parrots, peacocks, birds, mongooses, crows, vultures, monkeys or chameleons, or sees a dry stony river or smoke-filled dry trees burning in a forest fire, are also listed as prodromes.","claim_text_hi":"स्वप्न में तोते, मोर, पक्षी, नेवले, कौवे, गीध, बंदर या गिरगिट द्वारा ले जाया जाना, या सूखी पथरीली नदी और दावाग्नि से जलते धुएँ भरे रूखे वृक्ष देखना भी पूर्वरूप बताया गया है।","original_wording":"शुकशिखिशकुनैस्तै कैशिकै: काकागृध्रै:। कपिगणकृकलासैर्नीयते स्वप्नकाले॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"9","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"Eleven features are named: from vata, change or loss of voice, sunken flanks and contracted shoulders; from pitta, fever, burning, bleeding and diarrhoea; from kapha, aversion to food, cough, a sore throat and heaviness of the head.","claim_text_hi":"ग्यारह लक्षण: वात से स्वरभेद, पसलियों का धँसना और कंधों का सिकुड़ना; पित्त से ज्वर, दाह, रक्त आना और अतिसार; कफ से अरुचि, कास, गले में घाव और सिर का भारीपन।","original_wording":"पवनकृतविकाराौाष्टभिौास्वरोन्त-र्गतनिजकृशपाश्र्वाे वंससंकोचनं च।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"10-11","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"A physician who wants a good name should leave a consumptive patient who has all eleven features, or any five or six of them, since the disease has then become incurable.","claim_text_hi":"जिस क्षयरोगी में ये ग्यारह लक्षण या कोई पाँच-छह लक्षण हों, उसे यश चाहने वाला वैद्य छोड़ दे, क्योंकि तब रोग असाध्य हो जाता है।","original_wording":"इन उपरोक्र ग्यारह ल़ाणों से अथवा किसी पाँच या छह ल़ाणों से पीडित ़ायरोगी को यश को चाहने वाला वैद्य छोड","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"11","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"A patient who keeps wasting while eating a great deal, with swelling of the feet, abdomen and genitals and with diarrhoea, is said to die soon.","claim_text_hi":"जो रोगी बहुत खाने पर भी क्षीण होता जाए, जिसके पैर, पेट और गुप्तांग में सूजन हो और अतिसार हो, वह शीघ्र मरता है, ऐसा बताया गया है।","original_wording":"बहुतरमशनं य ़ीयमाणोःतिभुंक्रे। चरणजठरगुह्योद्धूतशोफोःतिसारी॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"12","section":null},"task":"T19"},{"category":"treatment_principle","claim_text_en":"The consumptive is first made unctuous with ghee prepared with nourishing drugs, then cleansed with mild emetics, mild purgatives and mild head purgation.","claim_text_hi":"क्षयरोगी को पहले बृंहण द्रव्यों से सिद्ध घी से स्निग्ध करके फिर मृदु वमन, मृदु विरेचन और मृदु शिरोविरेचन से शुद्ध किया जाता है।","original_wording":"अभिहितसविशोष्ैबृँहणद्रव्यसिद्धै:।  समुदितघृतवर्गै: स्निग्धदेहं ़ायातँ।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"13","section":null},"task":"T19"},{"category":"diet","claim_text_en":"Sweet rice, barley and wheat foods with ghee, jaggery, plenty of milk, mung soup, fruits and nourishing vegetables are recommended.","claim_text_hi":"मधुर चावल, जौ, गेहूँ से बने भोजन, घी, गुड़, खूब दूध, मूँग की दाल, फल और पौष्टिक शाक बताए गए हैं।","original_wording":"मधुर गुणयुक्र सर्व प्रकार के चावल, जै, एवं मधुर गंेहू आदि धान्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"14","section":null},"task":"T19"},{"category":"diet","claim_text_en":"Food and drink should be quick to digest, kindle digestion, give relish, be aphrodisiac and nourishing, and be served with varied tastes and agreeable vegetables.","claim_text_hi":"अन्नपान जल्दी पचने वाला, अग्निदीपक, रुचिकारक, वृष्य और पुष्टिकारक हो और अनेक रसों व प्रिय शाकों के साथ दिया जाए।","original_wording":"जल्दी पकने वाले, अग्नि को दीप्त करने वाले, रुचिकारक, अत्यन्त वृष्य,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"28","section":null},"task":"T19"},{"category":"prognosis","claim_text_en":"A patient with wasting disease (kshaya) who dreams of a monkey as a friend, or of making friends with one, is said to surely die.","claim_text_hi":"क्षयरोग से पीड़ित मनुष्य यदि स्वप्न में बंदर को मित्र जैसा या उससे मित्रता करते देखे तो उसकी मृत्यु निश्चित बताई गई है।","original_wording":"़ायरोग से पीडित मनुष्य बंदर को मित्र के सदृश","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},"task":"T22"},{"category":"treatment_principle","claim_text_en":"The paste of stone flower and shilavalka, taken with boiled cow's milk, long pepper and sugar, is said to remove kshaya very quickly.","claim_text_hi":"पत्थर के फूल व शिलावल्क का कल्क उबाले गोदुग्ध, पीपल और शक्कर के साथ लेने से क्षयरोग अतिशीघ्र दूर होता है, ऐसा कहा गया है।","original_wording":"शक्कर को मिलाकर सेवन करने से अतिशीघ्र ़ायरोग दूर होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"15","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"The chitraka rasayana taken always by rule is said to destroy even strong rajayakshma (kshaya).","claim_text_hi":"विधिपूर्वक सदा लिया गया चित्रक रसायन बलवान राजयक्ष्मा (क्षय) को भी नष्ट करता है, ऐसा कहा गया है।","original_wording":"विशिष्ट बलशाली राजय़मा (़ाय) भयंकर बवासीर एवं सम्पूर्ण रोग भी नाश हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"44","section":null},"task":"T28"},{"category":"other","claim_text_en":"The text quotes, in order to reject it, Charaka's treatment of consumption (shosha), in which the meats of birds, snakes, earthworms, foxes, mongooses, cats, jackals and flesh-eating beasts are to be given to the consumptive disguised under the names of peacock, partridge, fish, hare and deer, so that they are eaten without disgust.","claim_text_hi":"ग्रंथ खंडन के लिए चरक की शोष चिकित्सा उद्धृत करता है, जिसमें पक्षियों, साँपों, केंचुओं, लोमड़ी, नेवले, बिल्ली, सियार और मांसाहारी पशुओं का मांस शोषी को मोर, तीतर, मछली, खरगोश और हिरण के नाम से छिपाकर देने को कहा गया है ताकि वह बिना घृणा के खा ले।","original_wording":"शाेषिणे बर्हिणं दद्यात् बर्हिशब्देन चापरान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The translation quotes, in order to reject it, Charaka's treatment of consumption (shosha): for a consumptive whose life is in doubt, the flesh-increasing meat of meat-eating animals is to be given by rule, peacock and under that name vulture, owl and blue jay; partridge and under that name crow; varmi fish and under that name snakes; fish entrails and gandupada (a kind of insect); hare and under that name jackal, large mongoose, cat and jackal cubs; and lion, bear, taraksha, tiger and also elephant and rhinoceros, so that flesh grows; a patient unused to meat or disgusted by it is to be made fond of it by praise, and the meat given under other animals' names so that he does not refuse it or vomit it.","claim_text_hi":"भावानुवाद खंडन के लिए चरक की शोष चिकित्सा उद्धृत करता है: जिस शोषी के प्राण संदेह में हों, उसे मांसभक्षी प्राणियों का मांसवर्धक मांस विधिपूर्वक दिया जाए, मोर और मोर के नाम से गिद्ध, उल्लू, नीलकंठ; तीतर और उसके नाम से कौआ; वर्मि मछली और उसके नाम से साँप; मछली की आँत और गंडूपद (कीट विशेष); खरगोश और उसके नाम से सियार, बड़े नेवले, बिल्ली, सियार के बच्चे; और सिंह, रीछ, तरक्षु, व्याघ्र तथा हाथी, गेंडा आदि, जिससे मांस बढ़े; मांस का अभ्यास न रखने वाले या उससे घृणा करने वाले रोगी के सामने मांस की प्रशंसा कर प्रेम उत्पन्न किया जाए और मांस दूसरे प्राणियों के नाम से दिया जाए ताकि वह मना न करे या उलटी न करे।","original_wording":"मोर के मांस को खिलावें। बर्हि(मयूर) शब्द से और भी गृद्ध, उÑू, नीलकंठ आदि के मांस का भी ग्रहण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":706,"book_page":634,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"subtypes":[{"name":"वातज लक्षण","en":"Vata features","features_en":"Change or loss of voice, sunken thin flanks, contraction of the shoulders.","features_hi":"स्वरभेद, पसलियों का अंदर धँसना, कंधों का सिकुड़ना।","loc":{"chapter":18,"pdf_page":450,"book_page":378,"verses":"10","section":null}},{"name":"पित्तज लक्षण","en":"Pitta features","features_en":"Fever, burning, bleeding, diarrhoea.","features_hi":"ज्वर, दाह, रक्त आना, अतिसार।","loc":{"chapter":18,"pdf_page":450,"book_page":378,"verses":"10","section":null}},{"name":"कफज लक्षण","en":"Kapha features","features_en":"Aversion to food, cough, sore in the throat, heaviness of the head.","features_hi":"अरुचि, कास, गले में घाव, सिर में भारीपन।","loc":{"chapter":18,"pdf_page":450,"book_page":378,"verses":"11","section":null}}],"symptom_ids":["symptom_jvara_symptom","symptom_daha","symptom_raktasrava","symptom_aruchi","symptom_kasa_symptom","symptom_shvasa_kashta","symptom_gaurava"],"organ_ids":["organ_lungs_respiratory"],"related_ids":["concept_purvarupa","concept_arishta","concept_tridosha","concept_srotas","condition_svarabheda","condition_atisara","condition_kasa","condition_shvasa","condition_pinasa","condition_shotha","method_rajayakshma_shodhana_p451","remedy_shali_p451_1","remedy_trikatu_p451_2","remedy_draksha_p451_3","formulation_tiladi_yoga_p451","formulation_vasa_ghrita_p452","remedy_yava_p452_1","remedy_bhallataka_p452_2","formulation_kshayanashaka_ghrita_p452","formulation_kshayarogantaka_ghrita_p452","formulation_mahakshayarogantaka_ghrita_p453","formulation_bhallatakadi_ghrita_p453","formulation_shabaradi_ghrita_p454","formulation_kshayaroganashaka_dadhi_p454","remedy_laghu_annapana_p454_1","concept_svapna","formulation_kshayanashaka_kalpa_p656","formulation_chitraka_kalpa_p666","concept_ahimsa_diet","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"10-11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"13","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":690,"book_page":618,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":706,"book_page":634,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":10,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19","T22","T28","T29","T30"],"extraction":"curated_agents"},"notes":["क्षयरोग (written ़ायरोग) is mapped to rajayakshma.","Reported as a citation the text rejects, not as a treatment it teaches.","Reported as a citation the text rejects, not as a treatment it teaches. The translation adds elephant and rhinoceros, which the Sanskrit on PDF 690 does not name; a stray v. (probably a footnote mark) stands after the passage on PDF 706."]}
{"schema_version":"1.0","id":"condition_rakshasa_graha","record_type":"condition","kind":"condition","canonical_name":"Rakshasa graha","title_hi":"राक्षस ग्रह","title_sa":"राक्षसग्रह","names":{"english":["Rakshasa graha"],"hindi":["राक्षस ग्रह"],"sanskrit":["राक्षसग्रह"]},"summary":{"en":"The Rakshasa graha is described as seizing children, who vomit froth, yawn, look upward crying, smell of flesh and have high fever and great pain; affected adults are described separately.","hi":"राक्षस ग्रह को बच्चों को पकड़ने वाला बताया गया है, जिसमें झाग की उल्टी, जँभाई, रोते हुए ऊपर देखना, मांस जैसी गंध, तेज ज्वर और अधिक पीड़ा होती है; पीड़ित वयस्कों के लक्षण अलग बताए गए हैं।"},"claims":[{"category":"symptom","claim_text_en":"The child vomits froth, yawns, looks upward crying in agitation, smells of flesh, has high fever and great pain.","claim_text_hi":"बालक झाग उगलता है, जँभाई लेता है, घबराहट से रोते हुए ऊपर देखता है, मांस जैसी गंध आती है, तेज ज्वर और अधिक पीड़ा होती है।","original_wording":"फेनमुद्वमति जृंभते च    सोद्वेगमूधर्वमवलोकते रुदन्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"109","section":null},"task":"T19"},{"category":"symptom","claim_text_en":"An adult afflicted by a rakshasa loves meat, liquor and blood, is very brave and cruel, shameless, very strong, roams at night and has swelling and pain.","claim_text_hi":"राक्षस से पीड़ित वयस्क को मांस, मद्य और रक्त प्रिय होते हैं; वह अति शूर, क्रूर, लज्जाहीन, बलवान, रात्रिचर होता है और उसे सूजन व पीड़ा रहती है।","original_wording":"मांसमद्यरुधिरप्रियोःतिशूरोःतिनिष्ठुरतर:       स्वलज्जाया।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"124","section":null},"task":"T19"}],"symptom_ids":["symptom_jvara_symptom"],"related_ids":["condition_balagraha","remedy_karanja_p471_2","remedy_musta_p471_3","remedy_madhura_gana_p471_4","remedy_haritaki_p471_5","condition_graharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"109","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"124","section":null}],"mention_summary":{"pages":2,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_raktapitta","record_type":"condition","kind":"condition","canonical_name":"Bleeding disorder (raktapitta)","title_hi":"रक्तपित्त","title_sa":"रक्तपित्त","names":{"english":["Bleeding disorder","bleeding disorder","haemorrhage","raktapitta"],"hindi":["रक्तपित्त","नकसीर","खून गिरना"],"sanskrit":["रक्तपित्त","असृक्पित्त"],"romanized":["raktapitta"]},"categories":["cardiovascular"],"tags":["cardiovascular"],"summary":{"en":"Raktapitta is described as blood, corrupted in the liver and spleen by vata and pitta after vata, injury or heat, flowing upward, downward or both ways. Its prodromes, incurable and fatal signs, and its prognosis by direction are given, with purgation for the upward and emesis for the downward kind, and many cooling remedies.","hi":"रक्तपित्त में वात, चोट या संताप से कुपित पित्त व वायु यकृत-प्लीहा के रक्त को दूषित करते हैं और रक्त ऊपर, नीचे या दोनों मार्गों से बहता है। इसके पूर्वरूप, असाध्य व मारक लक्षण, मार्ग के अनुसार साध्यता, ऊर्ध्वगत में विरेचन व अधोगत में वमन तथा अनेक शीतल उपचार बताए गए हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Through vata, injury or heat, pitta is aggravated and the vitiated vata corrupts the blood seated in the liver and spleen; blood then flows from below (penis, vagina, anus), from above (eyes, ears, mouth) or both ways. This is called raktapitta.","claim_text_hi":"वात, चोट या संताप से पित्त कुपित होकर दूषित वायु यकृत-प्लीहा के रक्त को दूषित करता है; फिर नीचे (शिश्न, योनि, गुदा), ऊपर (आँख, कान, मुख) या दोनों मार्गों से रक्तस्राव होता है, इसे रक्तपित्त कहते हैं।","original_wording":"वात व अभिघात से, संताप होने से, पित्त प्रकोप होकर दूषित वायु यकृत् प्लीहा के आश्रित रक्र को दूषित करता है। उससे नीचे (शिशन, योनि, गुदामार्ग ) से वा ऊपर (आँख, कान मुख) से या दोनों मार्ग से रक्रस्राव होने लगता है, इसे रक्रपित्त रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"15","section":"रक्रपित्त निदान"},"task":"T05"},{"category":"prodrome","claim_text_en":"Before raktapitta the abdomen feels heavy, the body burns, there is a feeling as if smoke rises from the throat, loss of taste, weakness and a smell of blood in the breath.","claim_text_hi":"रक्तपित्त से पहले पेट भारी, शरीर में जलन, कंठ से धुआँ निकलने जैसा अनुभव, अरुचि, बलहीनता और श्वास में रक्त की गंध होती है।","original_wording":"रक्रपित्त होने के पूर्व उदर गुरु  होता है। शरीर में जलन उत्पौा होती है एवं कंठ से धुँआ निकलता जैसा मालूम होता है। अरूचि, बलहीनता, श्वासोच्Jास में रक्र की गंध इत्यादि ल़ाण प्रकट होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"16","section":"रक्रपित्त का पूर्व रूप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Downward purification (purgation) is said to be useful in raktapitta.","claim_text_hi":"रक्तपित्त में अधःशोधन (विरेचन) उपयोगी बताया गया है।","original_wording":"इस रक्रपित्त में अध: शोधन1 (विरेचन) करना उपयोगी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"16","section":"रक्रपित्त का पूर्व रूप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"A footnote says that upward raktapitta calls for purgation and downward raktapitta for emesis.","claim_text_hi":"पादटिप्पणी के अनुसार ऊर्ध्वगत रक्तपित्त में विरेचन और अधोगत में वमन देना चाहिए।","original_wording":"1. ऊधर्वगत रक्तपित्त हो तो विरेचन देना चाहिए, अधोगत में वमन देना योग्य है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"16","section":"रक्रपित्त का पूर्व रूप"},"task":"T05"},{"category":"prognosis","claim_text_en":"When the vomited blood is blue, very black, full of pitta, burnt-looking, putrid, like meat juice or coloured like a rainbow or the indragopa insect, and the patient is delirious and faints, raktapitta is incurable and the patient soon dies.","claim_text_hi":"वमन किया रक्त नीला, अति काला, अधिक पित्तयुक्त, जला-सा, सड़ा-सा, मांसरस जैसा या इंद्रधनुष या इंद्रगोप जैसे रंग का हो और रोगी प्रलाप व मूर्च्छा से युक्त हो तो रक्तपित्त असाध्य है और रोगी शीघ्र मरता है।","original_wording":"वमन किया हुआ रक्र का वर्ण नीला हो, अधिक काला हो, अत्यधिक पित्त सहित हो, जला जैसा हो, अति नरम हो, सड गया जैसा हो, माँस रस के समान एवं इंद्रधनुष के समान वर्ण वाला हो, इंद्रगोप नामक लाल कीडा जैसा हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"17","section":"रक्रपित्त का असाधयल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"Upward raktapitta is curable, downward raktapitta is manageable (yapya), and heavy flow by both routes at once is incurable.","claim_text_hi":"ऊर्ध्वगत रक्तपित्त साध्य, अधोगत याप्य और दोनों मार्गों से एक साथ अधिक बहने वाला असाध्य है।","original_wording":"ऊधर्वगत रक्र पित्त साधय, अधोगत याप्य एवं ऊधर्व अैर अध युगपत् अधिक निकला हुआ असाधय (अनुपक्रम) सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"18","section":"साधयासाधय विचार"},"task":"T05"},{"category":"prognosis","claim_text_en":"A patient whose body, hands and feet have turned very pale, whose face and breath have gone cold and whose eyes are red is said to be near death.","claim_text_hi":"जिसका शरीर, हाथ-पैर अत्यंत पीले, मुख व श्वास ठंडे और आँखें लाल हो जाएँ, वह मृत्यु के निकट बताया गया है।","original_wording":"पीला हो गया हो, मुख श्वास ठंडा पड गया हो, आँखें लाल हो गइर् हों, एेसे रोगी को यमपुर का टिकिट मिल गया सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"18","section":"साधयासाधय विचार"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Upward raktapitta is treated with purgation and downward raktapitta with emesis; flow by both routes at once is calmed with cooling pacifying preparations.","claim_text_hi":"ऊर्ध्वगत रक्तपित्त विरेचन से और अधोगत वमन से साध्य है; दोनों ओर से एक साथ स्राव शीतल शामक प्रयोगों से शांत किया जाता है।","original_wording":"रक्रपित्त उधर्वगत हो तो विरेचन से व अधोगत हो तो वमन से साधय करना चाहिए। अध अैर ऊधर्व एक साथ स्राव होने लगे तो शीतगुणयुक्र शामक प्रयोगों से उसका उपशम करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"24","section":"ऊधर्वाध:प्रवृत्त रक्र पित्त की चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In raktapitta an asthapana enema with buffalo milk and an anuvasana enema with ghee are to be given.","claim_text_hi":"रक्तपित्त में भैंस के दूध से आस्थापन और घी से अनुवासन बस्ति देनी चाहिए।","original_wording":"इस रक्रपित्त में भैंस के दूध से आस्थापन बस्ति व घृत से अनुवासन बस्ति देनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"25","section":"रक्रपित्तनाशक बस्त़िीर"},"task":"T05"},{"category":"diet","claim_text_en":"Cool food and drink such as milk, ghee, sugarcane juice, pea soup, green gram, jaggery preparations, buffalo curd and leafy greens are prescribed for pitta disorders.","claim_text_hi":"पित्त रोगों में दूध, घी, ईख का रस, मटर का यूष, मूंग, गुड़ के पदार्थ, भैंस का दही और शाक जैसे ठंडे अन्नपान बताए गए हैं।","original_wording":"इस प्रकार पित्तरोगों के उपशमन के लिए घी, दूध, इ़ुरस, मटर, मूंग दाल व गुड विकार (गुड से बने हुए पदार्थ) महिषदधि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"26","section":"रक्रपित्ी को पथय"},"task":"T05"},{"category":"prognosis","claim_text_en":"A raktapitta patient with breathlessness, cough, loss of strength, intoxication, fever, poor digestion, burning, hiccup and a foul smell like corrupted blood is to be given up as incurable; the verse also names fainting.","claim_text_hi":"श्वास, कास, बलहानि, मद, ज्वर, अग्निमांद्य, विदाह, हिचकी और कुपित रक्त जैसी दुर्गंध वाले रक्तपित्ती को असाध्य समझकर छोड़ना चाहिए; श्लोक में मूर्च्छा भी है।","original_wording":"रक्रपित्ी रोगी श्वासकास से युक्र हो, अशक्र हो, मद, जवर, अग्निमांद्य अैर विदाह आदि से पीडित हो, हिचकी से युक्र हो, कुपितरक्र के सदृश्य दुगँध से पीडित हो, एेसे रोगी को असाधय सम¤ाकर छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"29","section":"रक्रपित्त असाधय ल़ाण"},"task":"T05"},{"category":"other","claim_text_en":"A footnote suggests that कुथित (putrid) would be a better reading than कुपित in this verse.","claim_text_hi":"पादटिप्पणी के अनुसार इस श्लोक में कुपित के स्थान पर कुथित पाठ अधिक उचित लगता है।","original_wording":"1. कुपित के स्थान मे कुथित होवे तो अधिक अच्छा मालूम होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"29","section":"रक्रपित्त असाधय ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Regular purgation, bloodletting, enemas, poultices and cool food and drink with sweet, astringent and bitter tastes are said to overcome raktapitta as well as vatarakta.","claim_text_hi":"नियमित विरेचन, रक्तमोक्षण, बस्ति, पुलटिस और मधुर, कषाय, तिक्त रस वाले शीतल अन्नपान से रक्तपित्त और वातरक्त जीते जाते हैं, ऐसा कहा गया है।","original_wording":"नित्यं विरेचनपरो रुधिरप्रमो़ा     -  बस्तिक्रियापरिगतस्सततोपनाही॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"48","section":"वातरक्र चिकित्सा का उपसंहार"},"task":"T05"},{"category":"prognosis","claim_text_en":"A patient suffering from raktapitta who sees many red things in dreams is said to surely die.","claim_text_hi":"रक्तपित्त से पीड़ित रोगी यदि स्वप्न में बहुत सी लाल वस्तुएँ देखे तो उसकी मृत्यु निश्चित बताई गई है।","original_wording":"रक्र-पित्त से पीडित लाल, पाणडुरोगी पीला, कफरोगी सफेद व वातरोग से पीडित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null},"task":"T22"}],"symptom_ids":["symptom_raktasrava","symptom_daha","symptom_aruchi","symptom_daurbalya","symptom_gaurava"],"organ_ids":["organ_blood_circulation","organ_liver_hepatobiliary","organ_spleen"],"related_ids":["concept_sadhya_asadhya","concept_arishta","formulation_draksha_kashaya_p201","remedy_jala_p201_1","formulation_kashadi_svarasa_p201","formulation_madhukadi_ghrita_p201","remedy_purana_ghrita_p201_1","remedy_panchavalkala_p201_1","remedy_badara_p201_1","remedy_durva_p202_1","remedy_pomegranate_p202_1","method_raktapitta_basti_p202","remedy_utpala_p202_1","remedy_ksheera_p202_1","formulation_kharjuradi_lepa_p202","remedy_panchavalkala_p203_1","remedy_jambu_p203_1","remedy_raktachandana_p203_1","formulation_tuntukadi_dugdha_p206","formulation_aja_payah_pana_p206","concept_svapna"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"15","section":"रक्रपित्त 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उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":null}],"mention_summary":{"pages":24,"occurrences":39},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_raktasrava","record_type":"condition","kind":"condition","canonical_name":"Raktasrava (bloody discharge of the eye)","title_hi":"रक्तस्राव (नेत्ररोग)","title_sa":"रक्तस्राव","names":{"english":["Raktasrava (bloody discharge of the eye)"],"hindi":["रक्तस्राव (नेत्ररोग)"],"sanskrit":["रक्तस्राव"]},"claims":[{"category":"prognosis","claim_text_en":"Raktasrava of the eye is listed among the four incurable blood-born eye diseases.","claim_text_hi":"आँख के रक्तस्राव को रक्तज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"रक्र से उत्पौा रोगों मेंे, इ़ागत रक्रार्श, सव्रणशुल्क, रक्र स्राव अजकजात ये चार रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","symptom_raktasrava"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["An eye disease, distinct from the general symptom_raktasrava. Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_revati_graha","record_type":"condition","kind":"condition","canonical_name":"Revati graha (gandharva class)","title_hi":"रेवती ग्रह","title_sa":"रेवतीग्रह","names":{"english":["Revati graha (gandharva class)"],"hindi":["रेवती ग्रह","गंधर्व ग्रह"],"sanskrit":["रेवतीग्रह","भ्रुकुटि","गंधर्वग्रह"]},"summary":{"en":"The Revati graha, of the gandharva class and also called Bhrukuti, is described as a graha of children with pale or dark colour, red eyes, yellow urine and stool, high fever and rubbing of the nose and ears.","hi":"गंधर्व जाति के रेवती ग्रह (भ्रुकुटि) को बच्चों का ग्रह बताया गया है, जिसमें पांडुर या श्याम वर्ण, लाल आँखें, पीले मल-मूत्र, तेज ज्वर और नाक-कान रगड़ना होता है।"},"claims":[{"category":"symptom","claim_text_en":"The child is pale yellowish or dark, with very red eyes (face in the verse), very yellow urine and stool, high fever or some other illness, and repeatedly rubs the nose and ears.","claim_text_hi":"बालक पांडुर या श्याम वर्ण का होता है, आँखें (श्लोक में मुख) अत्यंत लाल, मल-मूत्र पीले, तेज ज्वर या अन्य रोग होता है और वह नाक-कान बार-बार रगड़ता है।","original_wording":"पाणडुरोगमतिलोहिताननं       पीतमूत्रमलमुत्कटजवरम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"85","section":null},"task":"T19"}],"symptom_ids":["symptom_jvara_symptom","symptom_vaivarnya"],"related_ids":["condition_balagraha","remedy_sariva_p466_2","remedy_kushtha_p466_3","remedy_sara_vriksha_p466_4","remedy_gridhra_purisha_p467_1","remedy_varuna_p467_2"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"85","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_rukshata","record_type":"condition","kind":"condition","canonical_name":"Dryness of the body (un-oleated state)","title_hi":"रूक्षता","title_sa":"रूक्षता","names":{"english":["Dryness of the body (un-oleated state)"],"hindi":["रूक्षता","शरीर का रूखापन"],"sanskrit":["रूक्षता","रौक्ष्य"]},"summary":{"en":"The dry, un-oleated state of the body; the text lists its signs and gives quick-oleation preparations of ghee that are said to remove it.","hi":"शरीर की रूखी, स्नेहरहित अवस्था; ग्रंथ इसके लक्षण बताता है और घृत के सद्य:स्नेहन योग देता है जो इसे दूर करते हैं।"},"claims":[{"category":"symptom","claim_text_en":"In a dry person the stool is very dry and hard and comes out with great difficulty, food is not digested well, there is burning in the chest, the body is discoloured, the abdomen is full of wind, the person is weak and the digestive fire is very weak.","claim_text_hi":"रूक्ष मनुष्य का मल अत्यन्त रूखा व घन होकर बड़ी कठिनाई से निकलता है, आहार ठीक से नहीं पचता, छाती में दाह होता है, शरीर विवर्ण होता है, पेट में वायु भरी रहती है, वह दुर्बल होता है और अग्नि अत्यन्त मंद होती है।","original_wording":"रू़ा मनुष्य का मल अत्यन्त रूि़ात व घन (घट्ट) हो कर बहुत मुशिकल से बाहर आता है। खाया हुआ आहार अच्छी तरह नहीं पचता है। छाती में दाह होता है। शरीर विकृत वर्ण युक्र होता है, उदर में पवन भरा रहता है। वह दुर्बल होता है, उसकी अग्नि अत्यन्त मंद होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"15-16","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"Ghee with long pepper, rock salt and whey, and the other quick-oleation preparations of verses 12 and 13, are said to remove dryness promptly.","claim_text_hi":"पीपल, सैंधा नमक और मस्तु युक्त घृत तथा श्लोक 12-13 के अन्य सद्य:स्नेहन योग रूक्षता को शीघ्र दूर करते हैं, ऐसा कहा गया है।","original_wording":"पीने से शीघ्र ही रू़ा का नाश होता है। अर्थात् सद्य ही स्नेहन होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"12-13","section":null},"task":"T24"}],"symptom_ids":["symptom_vibandha","symptom_adhmana","symptom_daha"],"related_ids":["concept_mandagni","method_snehana","remedy_ghrita_p569_1","remedy_ghrita_p569_2","remedy_ghrita_p569_3","remedy_ghrita_p569_4","remedy_ghrita_p569_5"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"15-16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"12-13","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sadyovrana","record_type":"condition","kind":"condition","canonical_name":"Fresh wound (sadyovrana)","title_hi":"सद्योव्रण","title_sa":"सद्योव्रण","names":{"english":["Fresh wound (sadyovrana)"],"hindi":["सद्योव्रण","ताजा घाव"],"sanskrit":["सद्योव्रण"]},"claims":[{"category":"definition","claim_text_en":"A wound that occurs suddenly from weapons and the like is called sadyovrana (fresh wound).","claim_text_hi":"शस्त्र, अस्त्र आदि से अकस्मात् होने वाला घाव सद्योव्रण कहलाता है।","original_wording":"शस्त्रा अस्त्रा आदि से अकस्मात् जो जरुम होता है, उसे सद्योव्रण कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"50","section":"सद्योव्रण चिकित्सा"},"task":"T08"}],"organ_ids":["organ_skin"],"related_ids":["condition_vrana","remedy_ghrita_p239_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"50","section":"सद्योव्रण चिकित्सा"}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sandhivata","record_type":"condition","kind":"condition","canonical_name":"Joint disorder (sandhigata vata)","title_hi":"संधिवात (जोड़ों का दर्द)","title_sa":"सन्धिवात","names":{"english":["Joint disorder","joint pain","osteoarthritis-like joint disorder","arthritis"],"hindi":["संधिवात","जोड़ों का दर्द","गठिया"],"sanskrit":["सन्धिवात","सन्धिगतवात"],"romanized":["sandhivata"]},"categories":["musculoskeletal","elderly_care"],"tags":["musculoskeletal","elderly_care"],"organ_ids":["organ_bones_joints"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_sanniruddhaguda","record_type":"condition","kind":"condition","canonical_name":"Sanniruddhaguda (narrowed anus)","title_hi":"सन्निरुद्ध गुद","title_sa":"सन्निरुद्धगुद","names":{"english":["Sanniruddhaguda (narrowed anus)"],"hindi":["सन्निरुद्ध गुद"],"sanskrit":["सन्निरुद्धगुद"]},"summary":{"en":"A minor disease: holding back the urge for stool aggravates apana vata, which narrows the anal opening so that stool passes with great difficulty.","hi":"एक क्षुद्ररोग: मल के वेग को रोकने से अपानवायु कुपित होकर गुदा द्वार को छोटा कर देती है, जिससे मल बड़े कष्ट से निकलता है।"},"claims":[{"category":"cause","claim_text_en":"In those who keep holding back the urge to pass stool, apana vata becomes aggravated, constricts the skin of the anus and makes the anal opening small, so that stool is passed with great difficulty; this is sanniruddhaguda, a very painful, difficult disease.","claim_text_hi":"जो मल के वेग को रोकते रहते हैं, उनकी अपानवायु कुपित होकर गुदा के चर्म को सिकोड़कर गुदा द्वार छोटा कर देती है, जिससे मल अत्यंत कष्ट से निकलता है; यह सन्निरुद्धगुद अत्यंत दुःखदायी कठिन रोग है।","original_wording":"जो मल के वेग को धारण करते रहते हैं, तब अपानवायु प्रकुपित होकर उनके गुदा को रोक कर (गुदाकर के चर्म को संकोचित करके) गुदा के द्वार को छोटा कर देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"59","section":null},"task":"T12"}],"organ_ids":["organ_anus_rectum"],"related_ids":["condition_kshudraroga","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"59","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sarpa_visha","record_type":"condition","kind":"condition","canonical_name":"Snakebite (sarpa visha)","title_hi":"सर्प विष (सांप का जहर)","title_sa":"सर्पविष","names":{"english":["Snakebite","snakebite","snake venom"],"hindi":["सर्प विष","सांप का जहर","सांप का काटना","सर्पदंश"],"sanskrit":["सर्पविष","सर्पदंश","दर्वीकर","मण्डली","राजिमान्"],"romanized":["sarpa visha","sarpadamsha"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Snake poison is called the most dreadful of animal poisons; snakes are of five kinds, divine serpents poison by sight and breath and earthly snakes by their fangs, and the text lists why snakes bite.","hi":"सर्प विष को जंगम विषों में सबसे भयंकर कहा गया है; सर्प पाँच प्रकार के हैं, दिव्य सर्प दृष्टि व श्वास से और भौम सर्प दाढ़ से विष देते हैं, और सर्पों के काटने के कारण बताए गए हैं।"},"additional_summaries":[{"en":"Snakebite poisoning: the text distinguishes three kinds of bite and a non-venomous swelling from fright.","hi":"सर्पदंश विष: पाठ में तीन प्रकार के दंश और भय से होने वाली निर्विष सूजन का वर्णन है।","task":"T21"},{"en":"Kinds of snakes and the doshas their poisons provoke.","hi":"सर्पों के प्रकार और उनके विष से कुपित होने वाले दोष।","task":"T21"},{"en":"Seven stages (vega) of darvikara snake poisoning.","hi":"दर्वीकर सर्प विष के सात वेग।","task":"T21"},{"en":"Seven stages (vega) of mandali snake poisoning.","hi":"मंडली सर्प विष के सात वेग।","task":"T21"},{"en":"Seven stages (vega) of rajimanta snake poisoning.","hi":"राजीमंत सर्प विष के सात वेग।","task":"T21"},{"en":"Prognosis of snake poison and the priority of mantras and prompt removal.","hi":"सर्पविष की साध्यता और मंत्र व शीघ्र निष्कासन की प्रधानता।","task":"T21"},{"en":"How the venom reaches the fangs, and the incurable signs of snakebite.","hi":"विष दाढ़ों तक कैसे आता है और सर्पदंश के असाध्य लक्षण।","task":"T21"}],"claims":[{"category":"classification","claim_text_en":"Divine serpents are said to carry intense poison in their sight and breath, while ordinary snakes born on earth carry it in their fangs.","claim_text_hi":"दिव्य सर्पों की दृष्टि व निश्वास में तीव्र विष और भूमि पर होने वाले सामान्य सर्पों की दाढ़ में विष बताया गया है।","original_wording":"जो दिव्य२ सर्प होते हैं, इनके दृष्टि व निश्वास में तीव्रविष रहता है। जो भूमि में उत्पौा होने वाले सामान्य सर्प हैं उन के दंष्ट्रा (डाढ) मंे विष होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":null},"task":"T20"},{"category":"other","claim_text_en":"A footnote says divine serpents live in the world of the gods and that their poison spreads, with effect over a great distance, merely from their looking or breathing out.","claim_text_hi":"टिप्पणी के अनुसार दिव्य सर्प देवलोक में होते हैं और उनके देखने या श्वास छोड़ने मात्र से विष फैलता है और बहुत दूर तक असर करता है।","original_wording":"ये सर्प देवलोक में होते हैं। एेसे सपोँ का केवल अच्छी तरह देखने व श्वास छोडने मात्रा से विष फै ल जाता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":null},"task":"T20"},{"category":"classification","claim_text_en":"Snake poison is called the most dreadful of the animal poisons, and snakes are said to be of five kinds: darvīkara, maṇḍalī, rājīmanta, vaikarañja and nirviṣa.","claim_text_hi":"जंगम विषों में सर्प का विष सबसे भयंकर कहा गया है, और सर्प पाँच प्रकार के बताए गए हैं: दर्वीकर, मंडली, राजीमंत, वैकरंज और निर्विष।","original_wording":"वह सर्प दर्वीकर, मंडली, राजीमंत, वैकरंज, निर्विष, इस प्रकार पाँच भेद से विभक्र है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null},"task":"T20"},{"category":"prognosis","claim_text_en":"For the sight and breath poison of divine serpents the text asks what can be said of medicines; the commentary explains that no medicine pacifies it and that such serpents rage only when unrighteousness reaches its height and great calamity is near.","claim_text_hi":"दिव्य सर्पों के दृष्टि व निश्वास विष की औषधियों के बारे में ग्रंथ कहता है कि क्या चर्चा की जाए; भावार्थ के अनुसार उसे शांत करने वाली कोई औषधि नहीं है और ऐसे सर्पों का प्रकोप अधर्म की पराकाष्ठा और भयंकर आपत्ति के समय ही होता है।","original_wording":"उनके विष शमन करने वाले कोइर् अैषध नहीं है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"79","section":null},"task":"T20"},{"category":"cause","claim_text_en":"Snakes are said to bite people, mostly out of great anger, when protecting their young, when in frenzy, from greed for food, when trodden on or knocked, when touched and from fear.","claim_text_hi":"सर्प प्रायः अधिक क्रोध से, अपने बच्चों की रक्षा के लिए, मदोन्मत्त होकर, आहार के लोभ से, पैर पड़ने या धक्का लगने से, स्पर्श से और भय से मनुष्यों को काटते हैं, ऐसा कहा गया है।","original_wording":"वे सर्प अपने पुत्रों के ऱाण करने की इच्छा से, मदोन्मत होकर, आहार के लोभ से (अथवा काटने की इच्छा से) अधिक धक्का लगने से, स्पर्श से, क्रोध से, प्राय: मनुष्यों को काटते (डसते) हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"81","section":null},"task":"T20"},{"category":"classification","claim_text_en":"A snake's bite is said to be of three kinds: svarpita, radita and udvihita.","claim_text_hi":"सर्प का दंश तीन प्रकार का बताया गया है: स्वर्पित, रदित और उद्विहित।","original_wording":"दंशमत्र फणिनां त्रिविधं स्यात् स्वर्पितं रदितमुद्विहितं च।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"82","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"A svarpita bite is made with one, two, three or four venomous fangs and carries very intense poison with wound and swelling.","claim_text_hi":"स्वर्पित दंश में सांप एक से चार विषैले दांत लगाता है; घाव, सूजन और अति तीव्र विष होता है।","original_wording":"सर्प जब अपने एक, दो, तीन या चार विष्ैले दांतों को लगाकर काट खाता है, उसे स्वर्पित कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"82-83","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"The text says a physician who knows antidote measures should remove this poison quickly and also treat the fang wounds.","claim_text_hi":"विषनाशक क्रिया जानने वाला वैद्य इस विष को शीघ्र दूर करे और दांतों के घाव का भी उपचार करे, ऐसा कहा गया है।","original_wording":"उसे विषनाशक क्रिया को जानने वाले वैद्य शीघ्र दूर करें। दान्तों के घाव को भी दूर करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"83","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"A radita bite shows red, black or white lines with swelling but no wound and carries little poison.","claim_text_hi":"रदित दंश में लाल, काली या सफेद रेखाएँ और सूजन होती है पर घाव नहीं; विष थोड़ा होता है।","original_wording":"जो दंश लाल, काले व सफेद वर्ण युक्र लकीर (रेखा) से युक्र हो (जखम न हो) साथ में शोथ (सूजन) भी हो उसे रचित (रदित) नामक सर्प दंश सम¤ाना चाहिए। वह अल्पविष से युक्र होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"84","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"When the person stays well, the blood is not vitiated and fang marks show without swelling, the bite is described as non-venomous (udvihita).","claim_text_hi":"व्यक्ति स्वस्थ रहे, रक्त दूषित न हो और दांतों के निशान हों पर सूजन न हो तो दंश निर्विष (उद्विहित) बताया गया है।","original_wording":"लेकिन उस जगह में सूजन न हो एेसे सर्पदंश (सर्प का काटना) दांतों के चिह्वों (़ात) से युक्र होते हुए भी निर्विष होता है। उसे उद्विहित (निर्विष) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"85","section":null},"task":"T21"},{"category":"cause","claim_text_en":"In a very timid person, a snake's touch can provoke vata through fright and cause swelling; this sarpangabhihata is said to be non-venomous.","claim_text_hi":"अत्यंत डरपोक व्यक्ति में सांप के स्पर्श से भय के कारण वात कुपित होकर सूजन होती है; यह सर्पाङ्गाभिहत निर्विष बताया गया है।","original_wording":"शरीर में वात प्रकुपित होकर सूजन उत्पौा हो जाती है, सपाँगाभिहत कहते हैं। यह निविंष होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"86","section":null},"task":"T21"},{"category":"classification","claim_text_en":"Darvikara snakes are described as hooded, with marks of an umbrella, plough, moon, wheel, swastika or goad on the head, fast and quick to anger, with vata predominating.","claim_text_hi":"दर्वीकर सर्प फण वाले, सिर पर छत्र, हल, चंद्र, चक्र, स्वस्तिक या अंकुश के चिह्न वाले, तेज और जल्दी कुपित होने वाले तथा वात प्रधान बताए गए हैं।","original_wording":"जिनके शिर पर छत्र, हल, चंद्र, चक्र (पहिये) स्वस्तिक व अंकुश का चिह्व हो, फण हो, जो शीघ्र चलने वाले व शीघ्र कुपित होते हों, जिनके शरीर व विष में वात का आधिक्य हो, उन्हें दर्वीकर सर्प कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"87","section":null},"task":"T21"},{"category":"classification","claim_text_en":"Mandali snakes are described as marked with many-coloured round patches, slow, very long, with very hot poison.","claim_text_hi":"मंडली सर्प अनेक रंगों के गोल चकत्तों वाले, धीमे, बहुत लंबे और अत्यंत उष्ण विष वाले बताए गए हैं।","original_wording":"अनेक प्रकार के वर्ण के मंडलों (चकत्तों) से जिनका शरीर चित्रित के सदृश मालूम होता हो एवं धीरे-धीर‘ चलने वाले हों, अत्यन्त उष्णविष से संयुक्र हों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"88","section":null},"task":"T21"},{"category":"classification","claim_text_en":"Rajimanta snakes are described as striped in many colours, shining, some reddish, with kapha predominating.","claim_text_hi":"राजीमंत सर्प रंग-बिरंगी रेखाओं वाले, चमकीले, कुछ लाल और कफ प्रधान बताए गए हैं।","original_wording":"जिनका शरीर चमकता हो, कोइर्-कोइर् लालवर्ण वाले हों, जिनके शरीर व विष में कफ की अधिकता हो, उन्हें राजीमंत सर्प कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"89","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"Darvikara poison is said to provoke vata, mandali poison pitta and rajimanta poison kapha.","claim_text_hi":"दर्वीकर विष वात को, मंडली विष पित्त को और राजीमंत विष कफ को कुपित करता है, ऐसा कहा गया है।","original_wording":"दर्वीकर सर्प का विष वात प्रकोपकारक है। मंडली सर्प का विष पित्त को कुपित करने वाला है तो राजीमंतसर्प का विष कफ को ़ुभित कराता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"90","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"Vaikaranja snakes, born of two kinds, are said to have poison that provokes two doshas.","claim_text_hi":"दो जातियों के मेल से उत्पन्न वैकरंज सर्प का विष दो दोषों को कुपित करता है, ऐसा कहा गया है।","original_wording":"दो जाति के सर्प के सम्बन्ध से उत्पौा होने वाले वैकरंज नाम के सर्प का विष दो दोषों का प्रकोप करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"91","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"A darvikara bite shows all signs of provoked vata, a mandali bite pitta signs such as burning, and a rajimanta bite kapha signs.","claim_text_hi":"दर्वीकर दंश में वात के, मंडली दंश में दाह आदि पित्त के और राजीमंत दंश में कफ के लक्षण होते हैं।","original_wording":"मंडली सर्प के काटने पर पित्तप्रकोप से उत्पौा दाह आदि सभी ल़ाण प्रकट होते हैं। राजीमंत सर्प के काटने पर कफ प्रकोप के ल़ाण प्रकट होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"91-92","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"The physician should identify the biting snake from these signs and remove the poison with suitable medicines and mantras.","claim_text_hi":"इन लक्षणों से काटने वाले सर्प को पहचानकर उचित औषध और मंत्रों से विष दूर करना कहा गया है।","original_wording":"कि इसे कैन-से सर्प ने काटा है, उनके उचित अैषध व मंत्राों से उस विष को दूर करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"92","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"The verse says that in the first stage darvikara poison quickly spoils the blood and makes it black, and in the second it does the same to the flesh.","claim_text_hi":"श्लोक के अनुसार पहले वेग में दर्वीकर विष रक्त को दूषित कर काला करता है और दूसरे वेग में मांस को।","original_wording":"आदै विषं रुधिरमाशु विदूष्य रक्रं कृष्णं करोति पिशितं च तथा द्वितीये॥ 93॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"93","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"The commentary adds that in the first stage the body darkens and feels as if ants were crawling, and in the second the body darkens further with swellings and lumps.","claim_text_hi":"भावार्थ के अनुसार पहले वेग में शरीर काला पड़ता है और चींटियाँ चलने जैसा लगता है, दूसरे में शरीर और काला होकर सूजन व गांठें होती हैं।","original_wording":"रक्र को काला कर देता है (जिससे शरीर काला पड जाता है अैर शरीर में चींटियों के चलने जैसा मालूम होता है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"93","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"In the third stage (the commentary: poison spoils the fat) there is great heaviness of the eyes and headache; in the fourth the poison reaches the abdomen and brings out kapha from the mouth, with joint pain.","claim_text_hi":"तीसरे वेग में (भावार्थ: विष मेद को दूषित करता है) आँखों में भारीपन और सिरदर्द होता है; चौथे में विष कोष्ठ में पहुँचकर मुँह से कफ गिराता है और संधियों में पीड़ा होती है।","original_wording":"तीसरे वेग में (विष मेद को दूषित करता है जिससे) आँखों में अत्यधिक भारीपना व शिर में दर्द होता है। चैथे वेग में विष कोष्ठ (उदर) को प्राप्त हो कर कफ को गिराता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"94","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"In the fifth stage provoked kapha blocks the channels and causes severe hiccup; in the sixth there is intense burning, heart pain and fainting; in the seventh the poison takes life.","claim_text_hi":"पाँचवें वेग में कुपित कफ स्रोतों को रोककर भयंकर हिचकी करता है; छठे में तीव्र दाह, हृदय पीड़ा और मूर्च्छा होती है; सातवें में विष प्राण हर लेता है।","original_wording":"षष्टे विदाहह्दयग्रहमूच्र्छनानि प्राणैर्विमो़ायति सप्तमवेगजात:॥95॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"95","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"In mandali poisoning the verse says the blood spoilt by the poison becomes yellow already in the first stage.","claim_text_hi":"मंडली विष में पहले वेग में ही विष से दूषित रक्त पीला हो जाता है, ऐसा श्लोक में कहा गया है।","original_wording":"तद्वच्चा मणडलिविष्ोःपि विषप्रदुष्टं रक्रं भवेत्प्रथमवेगत एव पीतम्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"96","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"In the second stage the flesh is spoilt, the eyes, face and whole body turn pale (or very dark, the commentary says) and the mouth tastes bitter.","claim_text_hi":"दूसरे वेग में मांस दूषित होता है, आँख, मुख और सारा शरीर पांडुर (भावार्थ: या अत्यधिक काला) हो जाता है और मुँह कड़वा होता है।","original_wording":"द्वितीय वेग में विष माँस को दूषित करता है। जिससे आँख, मुख आदि सर्व शरीर पांडुर वा अत्यधिक काला हो जाता है। मुँह कडवा भी होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"96","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"The third stage brings great thirst, the fourth high fever and the fifth intense burning; the commentary gives heart pain and fainting for the sixth and death for the seventh, where the verse names loss of awareness and loss of life.","claim_text_hi":"तीसरे वेग में अधिक प्यास, चौथे में तीव्र ज्वर, पाँचवें में अत्यंत दाह; छठे में हृदय पीड़ा व मूर्च्छा और सातवें में मृत्यु बताई गई है, जबकि श्लोक स्मृतिनाश और प्राणनाश कहता है।","original_wording":"तृतीयवेग में अधिक प्यास, चतुर्थवेग में तीव्र जवर व पाँचवें वेग में अत्यन्त दाह होता है। षष्ट वेग में ह्दय पीडा व मूच्र्छा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"97","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"In the first stage of rajimanta poisoning the spoilt blood becomes reddish and slimy; in the second the flesh is spoilt and turns very white.","claim_text_hi":"राजीमंत विष के पहले वेग में दूषित रक्त लाल और पिलपिला हो जाता है; दूसरे में मांस दूषित होकर अत्यंत सफेद हो जाता है।","original_wording":"राजीमंत सर्प के काटने पर उत्पौा विष के प्रथमवेग में रक्र दूषित होकर वह लाल पिलपिले के समान हो जाता है। द्वितीय वेग में मांस को दूषित करता है अैर अत्यन्त सफेद हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"98","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"In the third stage saliva flows profusely; in the fourth there is neck stiffness and severe headache.","claim_text_hi":"तीसरे वेग में लार अधिक बहती है; चौथे में मन्यास्तम्भ और सिर में तीव्र पीड़ा होती है।","original_wording":"तृतीयविषवेग में लार अधिक रूप से बहने लगती है। चतुर्थवेग में मन्यास्तम्भ व शिर में अत्यधिक पीडा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"98-99","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"In the fifth stage speech stops, in the sixth the throat is blocked, and in the seventh life ends from greatly increased kapha.","claim_text_hi":"पाँचवें वेग में बोलती बंद हो जाती है, छठे में कंठ रुक जाता है और सातवें में अत्यधिक कफ बढ़ने से प्राण नष्ट हो जाते हैं।","original_wording":"पंचमवेग में वचन बंद (बोलती बंद) हो जाता है। छठे वेग में उसका कंठ रुक जाता है। सातवें वेग में अत्यधिक कफ बढने से प्राण़ाय हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"99","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"Snake poison is said to kill quickly like a weapon or lightning if it is not removed between its stages with medicines, mantras and the like, or drawn out of the body.","claim_text_hi":"सर्पविष शस्त्र और बिजली के समान शीघ्र मारक बताया गया है, यदि वेगों के बीच औषध, मंत्र आदि से दूर न किया जाए या शरीर से न निकाला जाए।","original_wording":"सपोँ के विष भी शस्त्र व बिजली के सदृश शीघ्र मारक गुण से संयुक्र है। एेसे विष को उस के वेगों के मधय-मधय में ही यदि अैषधि मंत्र आदि से शीघ्र दूर नहीं किया जावें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"101","section":null},"task":"T21"},{"category":"other","claim_text_en":"The author therefore announces that he will describe agada tantra, the means of destroying poison, as far as he is able.","claim_text_hi":"इसलिए लेखक अपनी शक्ति के अनुसार विषनाशक उपाय (अगदतंत्र) का वर्णन करने की घोषणा करते हैं।","original_wording":"इसलिए अपनी शक्रि के अनुसार (इस विष के निवारणार्थ) अगद-तंत्र (विष नाशक उपाय)का वर्णन करेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"101","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"A footnote says tying the limb constricts the blood vessels so the poison cannot spread through the body, because poison spreads through the blood.","claim_text_hi":"पादटिप्पणी के अनुसार बाँधने से रक्तवाहिनियाँ सिकुड़ जाती हैं और विष पूरे शरीर में नहीं फैलता, क्योंकि विष रक्त के द्वारा ही फैलता है।","original_wording":"इस प्रकार बांधने से रक्रवाहिनियाँ संकुचित होकर नीचे का रक्र नीचे, ऊपर का ऊपर ही रह जाता है, जिससे विष सर्व शरीर में नहीं फै ल पाता है, क्योंकि रक्र के द्वारा ही विष फै लता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"102","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"The text says even poisons that medicines cannot remove yield to mantras, so the physician should first protect life quickly with mantras and then apply medicines.","claim_text_hi":"जो विष औषधियों से नहीं उतरते वे भी मंत्रों से साध्य बताए गए हैं, इसलिए वैद्य पहले मंत्रों से शीघ्र जीवन की रक्षा करे और फिर औषधि दे।","original_wording":"जो विष अैषधियों से साधय नहीं होता है (नहीं उतरता है)एेसे भी सर्व प्रकार के विष मंत्रों से साधय होते हैं। इसलिए शीघ्र मंत्रों के प्रयोग से पहले जीवऱा कर तदनंतर बुद्दिमान् वैद्य अैषधि योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"103","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"Poison present throughout a snake's body is said to come quickly to the tips of its fangs when the snake is angry, as semen reaches its channels on the touch of the beloved.","claim_text_hi":"क्रोध के समय सर्प के सारे शरीर में स्थित विष शीघ्र दाढ़ों के अग्रभाग में आ जाता है, जैसे प्रियतमा के स्पर्श से शुक्र अपने मार्ग में आता है, ऐसा कहा गया है।","original_wording":"उसी प्रकार सर्प के सवाँग में संस्थित विष, क्रोधायमान होने के समय शरीर से शीघ्र आकर डाढों के अग्रभाग को प्राप्त हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"126","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"The fangs are hooked like a fish-hook, so snakes bite and leave the poison that provokes all doshas in the wound; they do not release poison without biting.","claim_text_hi":"दाढ़ें मछली पकड़ने के कांटे जैसी टेढ़ी होती हैं, इसलिए सर्प काटकर सब दोषों को कुपित करने वाला विष घाव में छोड़ते हैं; बिना काटे विष नहीं छोड़ते।","original_wording":"इसलिए वे सर्प उन डाढों से काटकर समस्त दोष प्रकोपक व अत्यन्त विषम विाष को उस घाव में छोडते हैं अर्थात् काटे विना सर्प विष नहीं छोडते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"126","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"A bite is called incurable when received at an anthill, temple, cremation ground or under milky trees, at twilight, at a crossroads, at the rise of kulika or under dreadful asterisms such as Bharani and Magha, and when the bite has black and very red swelling or four fang marks with whitish blood.","claim_text_hi":"बांबी, देवस्थान, श्मशान या क्षीरी वृक्षों के नीचे, संध्या समय, चौराहे पर, कुलिक उदय काल में या भरणी, मघा जैसे दारुण नक्षत्रों में हुआ दंश, और काली व अति लाल सूजन या रक्तयुक्त चार दंष्ट्रपद वाला दंश असाध्य बताया गया है।","original_wording":"बामी, देवस्थान, शमशान, ़ीरवृ़ाों (पीपल वड आदि) के नीचे, इन स्थानों में, संधया के समय में, चैराहे में (अथवा यरार्थ संस्कृत भूप्रदेश) कुलिकोदयकाल में, दारुण व खराब एेसे प्रसिद्द भरणी, मघा आदि ऩात्राों के उदय में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"129","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"Bitten persons who are hungry and thirsty, very old, emaciated or children, who have great pitta and heat or suffer from indigestion, or whose nose sinks, face twists, joints loosen, speech halts and jaw stiffens, are to be left as incurable.","claim_text_hi":"भूख-प्यास से पीड़ित, अति वृद्ध, क्षीण शरीर वाले या बालक, अधिक पित्त व उष्णता वाले या अजीर्ण से पीड़ित, तथा जिनकी नाक मुड़ जाए, मुख टेढ़ा हो, जोड़ शिथिल हों, बोली रुके और जबड़ा स्थिर हो जाए, ऐसे सर्पदष्ट असाध्य मानकर छोड़ने को कहा गया है।","original_wording":"जिनकी नाक मुड गयी हो, मुख टेढा हो गया हो, संधिबंधन (हडिुयों के जोड) एकदम शिथिल हो गया हो, रुक- रुक कर बोलता हो, जावडा स्थिर हो गया हो (हिले नहीं) एेसे सर्प से काटे हुए मनुष्यों को असाधय सम¤ा कर छोड देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"130","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"Further incurable signs: no weal when struck with a whip or cane, no blood when cut, no gooseflesh when sprinkled with cold water, a wick-like kapha discharge from the mouth, bleeding from the upper and lower passages and loss of sleep; such a patient is incised once by rule and then left untreated.","claim_text_hi":"और असाध्य लक्षण: कोड़े या बेंत से मारने पर निशान न उभरे, शस्त्र से काटने पर रक्त न निकले, ठंडा पानी छिड़कने पर रोमांच न हो, मुँह से कफ की बत्ती निकले, ऊपर-नीचे के मार्गों से रक्त बहे और नींद नष्ट हो; ऐसे रोगी का एक बार विधिपूर्वक विदारण करके फिर चिकित्सा न करने को कहा गया है।","original_wording":"एेसे सर्पदष्ट रोगी को एक बार विधि प्रकार विदारण करके पश्चात् छोड देवें अर्थात् चिकित्सा न करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"131","section":null},"task":"T21"}],"subtypes":[{"name":"दर्वीकर","en":"Hooded snakes (darvīkara)","features_en":"Snakes with a hood.","features_hi":"फन वाले सर्प।","loc":{"chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null}},{"name":"मंडली","en":"Ringed snakes (maṇḍalī)","features_en":"Snakes with many kinds of round patches on the body.","features_hi":"शरीर पर अनेक प्रकार के चकत्तों वाले सर्प।","loc":{"chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null}},{"name":"राजीमंत","en":"Striped snakes (rājīmanta)","features_en":"Snakes marked with lines.","features_hi":"रेखाओं वाले सर्प।","loc":{"chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null}},{"name":"वैकरंज","en":"Hybrid snakes (vaikarañja)","features_en":"Born of the union of a female of one kind with a male of another kind.","features_hi":"एक जाति की सर्पिणी और दूसरी जाति के सर्प के संयोग से उत्पन्न।","loc":{"chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null}},{"name":"निर्विष","en":"Non-poisonous snakes (nirviṣa)","features_en":"Without poison or with little; living in water or appearing in the rains, parrot-green or moon-white, including the python (ajagara) that can swallow a man.","features_hi":"विषरहित या अल्पविष; जल में या वर्षा ऋतु में होने वाले, तोते जैसे हरे या चंद्रमा जैसे सफेद, जिनमें मनुष्य को निगल जाने वाला अजगर भी है।","loc":{"chapter":19,"pdf_page":496,"book_page":424,"verses":"77-78","section":null}},{"name":"स्वर्पित","en":"Svarpita bite","features_en":"Bite with one to four venomous fangs, fang wounds and swelling, very intense poison.","features_hi":"एक से चार विषैले दांतों से दंश, घाव व सूजन, अति तीव्र विष।","loc":{"chapter":19,"pdf_page":497,"book_page":425,"verses":"82-83","section":null}},{"name":"रदित (रचित)","en":"Radita bite","features_en":"Red, black or white lines with swelling but no wound; little poison.","features_hi":"लाल, काली या सफेद रेखाएँ, सूजन, घाव नहीं; अल्प विष।","loc":{"chapter":19,"pdf_page":497,"book_page":425,"verses":"84","section":null}},{"name":"उद्विहित","en":"Udvihita bite","features_en":"Fang marks without swelling, the person well and the blood unspoilt; non-venomous.","features_hi":"सूजन रहित दांतों के निशान, व्यक्ति स्वस्थ, रक्त अदूषित; 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1 on verse 81 gives the variant reading भयभीतविसर्पाः.","Verse number 97 is garbled in the source as '9|' and is inferred from verses 96 and 98."]}
{"schema_version":"1.0","id":"condition_sarvasara","record_type":"condition","kind":"condition","canonical_name":"Sarvasara (blistering disease of the whole mouth)","title_hi":"सर्वसर","title_sa":"सर्वसर","names":{"english":["Sarvasara (blistering disease of the whole mouth)"],"hindi":["सर्वसर","मुखपाक"],"sanskrit":["सर्वसर","सर्वसार"]},"summary":{"en":"A blistering disease spreading over the whole mouth (also called mukhapaka), of vata, pitta and kapha types, each treated with drugs removing the respective dosha.","hi":"सम्पूर्ण मुख में फैलने वाला फफोलेदार रोग (मुखपाक), जो वात, पित्त व कफ से तीन प्रकार का है और प्रत्येक की चिकित्सा उसी दोष को हरने वाली औषधियों से होती है।"},"claims":[{"category":"definition","claim_text_en":"A footnote explains that the disease is called sarvasara because it spreads to seven places: mouth, tongue, throat, lips, gums, teeth and palate.","claim_text_hi":"पादटिप्पणी के अनुसार यह रोग मुख, जिह्वा, गला, ओंठ, मसूड़े, दाँत और तालु, इन सात स्थानों में फैलने से सर्वसर कहलाता है।","original_wording":"यह रोग, मुख, जिह्वा, ग∂ा, ओंठ, मसूडे, दाँत व ता∂ु, इन सात स्थानों में भी व्याप्त होने से, इसको सर्वसार","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"105","section":null},"task":"T14"},{"category":"classification","claim_text_en":"The verse says that besides the separate disease vichari, sarvasara arises from the three doshas.","claim_text_hi":"श्लोक के अनुसार पृथक् रोग विचारी के अतिरिक्त सर्वसर तीनों दोषों से उत्पन्न होता है।","original_wording":"पृथग्विचारीति विशोषनामकं त्रिदोषजं सर्वसरं तथापरम् ॥ 103॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"103","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"Vata-type sarvasara is to be overcome with vata-removing drugs, pitta-type quickly with the best pitta-removing drugs, and kapha-type with kapha-removing drugs.","claim_text_hi":"वातज सर्वसर को वातनाशक, पित्तज को शीघ्र श्रेष्ठ पित्तनाशक और कफज को कफहर औषधियों से जीतना चाहिए।","original_wording":"स्तमामयं वातहरैषधैर्जयेत्॥ 105॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"105-107","section":null},"task":"T14"}],"subtypes":[{"name":"वातज सर्वसर","en":"Vata-type sarvasara","features_en":"Rough blisters with pricking, splitting and many kinds of intense pain.","features_hi":"तोद, भेद आदि अनेक प्रकार की तीव्र पीड़ा सहित रूक्ष फफोले।","loc":{"chapter":15,"pdf_page":353,"book_page":281,"verses":"105","section":null}},{"name":"पित्तज सर्वसर","en":"Pitta-type sarvasara","features_en":"Red blisters over the mouth with burning, suppuration and fever.","features_hi":"दाह, पाक और ज्वर सहित मुख में लाल फफोले।","loc":{"chapter":15,"pdf_page":354,"book_page":282,"verses":"106","section":null}},{"name":"कफज सर्वसर","en":"Kapha-type sarvasara","features_en":"Rough, cold, very itchy, hard, painless and slimy blisters.","features_hi":"खुरदरे, शीतल, अति खुजली वाले, कठोर, पीड़ारहित और चिपचिपे फफोले।","loc":{"chapter":15,"pdf_page":354,"book_page":282,"verses":"107","section":null}}],"symptom_ids":["symptom_daha","symptom_kandu"],"organ_ids":["organ_mouth_teeth_gums","organ_tongue","organ_lips","organ_teeth","organ_throat"],"related_ids":["condition_mukharoga","condition_vichari"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"105","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"103","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"105-107","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"105","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"106","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"107","section":null}],"mention_summary":{"pages":2,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_savashesha_aushadha","record_type":"condition","kind":"condition","canonical_name":"Purifying medicine remaining in the stomach","title_hi":"औषध का शेष रह जाना","title_sa":"सावशेषौषध","names":{"english":["Purifying medicine remaining in the stomach"],"hindi":["औषध का शेष रह जाना"],"sanskrit":["सावशेषौषध","शेषौषध"]},"summary":{"en":"A complication of emesis or purgation in which part of the medicine stays in the stomach; the text treats it by pachana or by emesis with warm water, depending on the doshas and the patient's strength.","hi":"वमन-विरेचन की वह व्यापत्ति जिसमें औषध का कुछ अंश पेट में रह जाता है; ग्रंथ दोष और बल के अनुसार पाचन या गरम पानी से वमन द्वारा इसकी चिकित्सा बताता है।"},"claims":[{"category":"treatment_principle","claim_text_en":"If medicine remains in the stomach while the doshas are slight and the patient weak, it should be digested with digestive (pachana) measures.","claim_text_hi":"पेट में औषध शेष रह जाए, दोष भी अल्प हों और रोगी अल्पबल हो तो पाचन क्रिया से उसे पचाना चाहिए।","original_wording":"पेट में अैषध शोष रह जावे, दोष भी अल्प हो, रोगी अल्प बल वाला हो तो उसे पाचन क्रिया द्वारा पचाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"If the patient with residual medicine has abundant, moving doshas, is strong, and has not been purged properly, he should be made to vomit with warm water.","claim_text_hi":"शेष औषध वाले के दोष अधिक और प्रचलित हों, रोगी बलवान् हो और विरेचन ठीक न हुआ हो तो उसे गरम पानी से वमन कराना चाहिए।","original_wording":"यदि अवशोष अैषधवाले का दोष अधिक हो, प्रचलित (प्रधावित) हो, (रोगी भी बलवान हो) विरेचन भी बराबर न हुआ हो तो उसे गरम पानी से वमन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":null},"task":"T24"}],"related_ids":["concept_shodhana_vyapad","method_pachana","method_vamana","ingredient_ushnodaka","condition_jirna_aushadha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shalya","record_type":"condition","kind":"condition","canonical_name":"Foreign bodies (shalya)","title_hi":"शल्य (बाहरी वस्तु)","title_sa":"शल्यरोग","names":{"english":["Foreign bodies","foreign body","embedded object"],"hindi":["शल्य","बाहरी वस्तु","कांटा चुभना","शरीर में बाहरी वस्तु"],"sanskrit":["शल्यरोग","शल्यविद्ध"],"romanized":["shalya"]},"categories":["surgical_trauma"],"tags":["surgical_trauma"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_shankhaka","record_type":"condition","kind":"condition","canonical_name":"Shankhaka (temple head disease)","title_hi":"शंखक शिरोरोग","title_sa":"शंखक","names":{"english":["Shankhaka (temple head disease)"],"hindi":["शंखक शिरोरोग"],"sanskrit":["शंखक","शङ्खक"]},"summary":{"en":"Head disease in which vata, alone or with kapha, pitta and blood, causes pain especially at the temples on cold, windy, cloudy days; a footnote calls it fatal within three days.","hi":"शिरोरोग जिसमें अकेला या कफ, पित्त, रक्त से युक्त वात ठंडे, हवा और बादल वाले दिनों में विशेषकर कनपटी में पीड़ा करता है; पादटिप्पणी के अनुसार यह तीन दिन में प्राण ले लेता है।"},"claims":[{"category":"definition","claim_text_en":"Vata alone, or joined with kapha, pitta and blood and lodged in the head, is said to cause pain, especially at the temples, on days of severe cold, cold wind and cloud.","claim_text_hi":"अकेला वात या कफ, पित्त और रक्त से युक्त वात सिर में रहकर अधिक ठंड, ठंडी हवा और बादल वाले दिन विशेषकर कनपटी में पीड़ा करता है।","original_wording":"शिर में, विशोषकर कनपटी में पीडा को उत्पौा करता है, इसे शंखक शिरोरोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"6","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"A footnote adds severe burning and swelling at the temple and a choking of the throat as under the force of poison, and says the disease kills within three days.","claim_text_hi":"पादटिप्पणी के अनुसार कनपटी में तीव्र दाह और सूजन होती है, विष के वेग की तरह गला रुक जाता है, और यह रोग तीन दिन के अंदर प्राणघात करता है।","original_wording":"यह रोग तीन दिन के अन्दर मनुष्य का प्राणघात करता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"6","section":null},"task":"T13"}],"symptom_ids":["symptom_shula","symptom_daha"],"organ_ids":["organ_head","organ_throat"],"related_ids":["condition_shiroroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"6","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The marker for footnote 2 is not visible in the conversion; it is placed with shankhaka by page and content."]}
{"schema_version":"1.0","id":"condition_sharkara","record_type":"condition","kind":"condition","canonical_name":"Urinary gravel (sharkara)","title_hi":"शर्करा (मूत्र में कण)","title_sa":"मूत्रशर्करा","names":{"english":["Urinary gravel","urinary gravel","crystalluria"],"hindi":["शर्करा","मूत्र में कण","पेशाब में रेत","मूत्र शर्करा"],"sanskrit":["मूत्रशर्करा","शर्करारोग"],"romanized":["sharkara","mutrasharkara"]},"categories":["kidney_urinary"],"tags":["kidney_urinary"],"summary":{"en":"Sharkara (urinary gravel) is described as kapha in the bladder that is dried by heat and broken by vata into sand-like grains; lodged in the urinary passage they cause severe pain, and medicines that break them make them pass out with the urine.","hi":"शर्करा को बस्ति में गए कफ का उष्णता से सूखकर और वात से टूटकर रेत जैसा बन जाना बताया गया है; मूत्रमार्ग में अटककर यह तीव्र वेदना देती है और भेदन करने वाली औषधियों से मूत्र के साथ निकल जाती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Its formation is compared to mud settling by itself at the bottom of a new pot of clear water: kapha in the bladder settles, is dried hard by heat and is broken by vata into sand.","claim_text_hi":"जैसे नये घड़े में नीचे कीचड़ अपने आप जम जाता है, वैसे ही बस्ति का कफ जमकर उष्णता से सूखता है और वात से टूटकर रेत बन जाता है।","original_wording":"जिस प्रकार नये घडे में नीचे कीचड अपने आप जम जाता है, उसी प्रकार बस्ति में गया हुआ कफ जमकर उष्णता से सूखकर कडा हो जाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"3","section":null},"task":"T11"},{"category":"symptom","claim_text_en":"Broken by strong vata into two, three or more pieces, the gravel lodges in the urinary passage and causes intense pain in the waist, groin, bladder and penis.","claim_text_hi":"तीव्र वात से दो, तीन या अधिक टुकड़ों में टूटकर यह मूत्रमार्ग में अटकती है और कटि, वंक्षण, बस्ति व लिंग में अत्यन्त वेदना करती है।","original_wording":"जब वह मूत्र मार्ग में आकर अटक जाता है तब कटी, जांघों का जोड, बस्ति व लिंग आदि स्थान में अत्यन्त वेदना उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"4","section":null},"task":"T11"},{"category":"treatment_principle","claim_text_en":"With the use of the best medicines that break gravel, it falls out again and again with the urine.","claim_text_hi":"शर्करा-भेदक श्रेष्ठ औषधियों के प्रयोग से वह बार-बार मूत्र के साथ बाहर निकल जाती है।","original_wording":"पतंति तास्तीव्रतरा मुहुर्मुहु:। स्वभेदिसद्धेषजसंप्रयोगत:॥ 5॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"5","section":null},"task":"T11"},{"category":"definition","claim_text_en":"A footnote says that when vata breaks a bladder stone into pieces, it is called sharkara.","claim_text_hi":"टिप्पणी के अनुसार जब पथरी वायु से टुकड़े-टुकड़े हो जाती है, तब उसे शर्करा कहते हैं।","original_wording":"यही पथरी वायु के द्वारा टुकडा हो जाता है, तब उसे शर्करा कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},"task":"T11"},{"category":"pathogenesis","claim_text_en":"The commentary says gravel (sharkara) forms when a stone, digested by pitta, is broken by the force of vata into sandy pieces.","claim_text_hi":"भावार्थ के अनुसार पित्त से पकी अश्मरी वायु के आघात से टुकड़े-टुकड़े होकर रेतीली हो जाती है, उसे शर्करा कहते हैं।","original_wording":"अशमरी (पित्त से पचकर) वायु के आघात से जब टुकडा-टुकडा रेतीला हो जाता है, इसे शर्करा कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"61","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"When gravel comes out with the urine, urine passes with great difficulty, with pain in the heart, trembling, colic, weakness, weak digestive fire and fainting.","claim_text_hi":"शर्करा मूत्र के साथ निकलते समय मूत्र अत्यंत कष्ट से उतरता है और हृदय में पीड़ा, कंप, शूल, अशक्ति, अग्निमांद्य और मूर्छा होती है।","original_wording":"कथितशर्करयाप्युदितक्रमात्।    ह्दयपीडनवेपथुशूलदु-॥ र्बलतरागिAनिपातविमोहनै:।  सृजति मूत्रामिहाहतमारूतात्॥ 61॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"61","section":null},"task":"T17"}],"symptom_ids":["symptom_shula","symptom_kampa"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_ashmari","method_uttara_basti","condition_mutrakricchra","condition_murchha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"61","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11","T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sharkararbuda","record_type":"condition","kind":"condition","canonical_name":"Sharkararbuda (gravel-like tumour)","title_hi":"शर्करार्बुद","title_sa":"शर्करार्बुद","names":{"english":["Sharkararbuda (gravel-like tumour)"],"hindi":["शर्करार्बुद"],"sanskrit":["शर्करार्बुद"]},"summary":{"en":"A hard nodule from kapha and vata vitiating fat, flesh, vessels, skin and ligaments, which discharges honey-, fat- or ghee-like matter when it bursts, then hardens into gravel-like nodules with constant foul bleeding.","hi":"कफ और वात द्वारा मेद, मांस, सिरा, त्वचा और स्नायुओं को दूषित करके बनी कठोर गाँठ, जो फूटने पर शहद, चर्बी या घी जैसा स्राव देती है, फिर बालू जैसी कठोर गाँठों में बदलती है और लगातार दुर्गंधयुक्त रक्त बहता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Aggravated kapha and vata vitiate fat, flesh, vessels, skin and the whole network of ligaments and produce a very hard nodule.","claim_text_hi":"कुपित कफ और वात मेद, मांस, सिरा, त्वचा और संपूर्ण स्नायु समूह को दूषित कर अत्यंत कठोर ग्रंथि बनाते हैं।","original_wording":"प्रकुपित कफ व वात, मेद, मांस, सिरा, त्वचा एवं संपूर्ण स्नायु समूह को दूषित कर, अत्यन्त कठिन ग्रंथि (गांठ) को उत्पौा करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"49","section":null},"task":"T12"},{"category":"symptom","claim_text_en":"When it ripens and bursts, a discharge like honey, fat or ghee flows; then vata increases, quickly dries the flesh and forms knotted, hard, dry nodules as fine as sand, and foul-smelling, moist blood flows constantly from the vessels.","claim_text_hi":"पककर फूटने पर शहद, चर्बी और घी जैसा स्राव होता है; फिर वात बढ़कर मांस को सुखाता है और बालू जैसी गुँथी, कठोर, सूखी गाँठें बनाता है तथा सिराओं से दुर्गंधयुक्त, क्लेदयुक्त रक्त लगातार बहता है।","original_wording":"जब वह पककर फूट जावे तो, उसमें से शहद, चर्बी व घी के समान स्राव होने लगता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"49-50","section":null},"task":"T12"}],"organ_ids":["organ_muscles_connective","organ_skin","organ_blood_circulation"],"related_ids":["condition_arbuda","condition_kshudraroga","concept_kapha","concept_vata","concept_dhatu_meda","concept_dhatu_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"49-50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sharkaravartma","record_type":"condition","kind":"condition","canonical_name":"Sharkara vartma","title_hi":"शर्करावर्त्म","title_sa":"शर्करावर्त्म","names":{"english":["Sharkara vartma"],"hindi":["शर्करावर्त्म"],"sanskrit":["शर्करावर्त्म"]},"claims":[{"category":"prognosis","claim_text_en":"Sharkara vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"शर्करावर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_shataghni","record_type":"condition","kind":"condition","canonical_name":"Spiked throat growth (shataghni)","title_hi":"शतघ्नी","title_sa":"शतघ्नी","names":{"english":["Spiked throat growth (shataghni)"],"hindi":["शतघ्नी"],"sanskrit":["शतघ्नी"]},"summary":{"en":"A hard, raised, wick-like growth from all three doshas with pricking and splitting pain that blocks the throat; to be given up.","hi":"त्रिदोषज, तोद-भेद युक्त, कठिन, ऊँची, बत्ती जैसी गले को रोकने वाली वृद्धि; छोड़ देनी चाहिए।"},"claims":[{"category":"definition","claim_text_en":"A hard, raised growth like a wick, with pricking and splitting pain and the signs of all three doshas, that blocks the throat is called shataghni; the name fits because it is shaped like the shataghni, a spiked weapon.","claim_text_hi":"तोद-भेद युक्त, कठिन, ऊँचा, त्रिदोष लक्षणों वाला, गले को रोकने वाला बत्ती जैसा अंकुर शतघ्नी कहलाता है; कांटेदार शस्त्र शतघ्नी जैसी आकृति होने से यह नाम सार्थक है।","original_wording":"गले को रोकने वाला, बत्ी के सदृश जो अंकुर उत्पौा होता है, इसे शतघनी कहते हैं। इसकी शतघनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"89","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"The verse says this throat growth with the signs of all three doshas is to be given up.","claim_text_hi":"श्लोक के अनुसार त्रिदोष लक्षणों वाली इस गलज वृद्धि को छोड़ देना चाहिए।","original_wording":"त्रिादोषलिंगां गलजां विवर्जयेत्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"89","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"89","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shiroroga","record_type":"condition","kind":"condition","canonical_name":"Head disorders (shiroroga)","title_hi":"शिरोरोग (सिर के रोग)","title_sa":"शिरोरोग","names":{"english":["Head disorders","headache","head disorders","cephalalgia"],"hindi":["शिरोरोग","सिर के रोग","सिरदर्द","सिर दर्द"],"sanskrit":["शिरोरोग","शिरःशूल","शिरोव्यथा","शिरस्ताप"],"romanized":["shiroroga","shirahshula"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Chapter 15 counts ten kinds of head disease: from vata, pitta, kapha, blood and all doshas together, suryavarta, ardhavabhedaka, shankhaka, and the worm-caused and depletion types; treatment follows the dominant dosha.","hi":"पंद्रहवें परिच्छेद में दस प्रकार के शिरोरोग बताए हैं: वातज, पित्तज, कफज, रक्तज, सन्निपातज, सूर्यावर्त, अर्धावभेदक, शंखक, कृमिज और क्षयज; चिकित्सा प्रधान दोष के अनुसार होती है।"},"claims":[{"category":"treatment_principle","claim_text_en":"Vata lodged in the head is to be overcome by oiling the head, nasya with medicated oil, pastes, warm sudation, poultices, shirobasti and bloodletting.","claim_text_hi":"मस्तकगत वायु को तेल मालिश, औषधि-तेल के नस्य, लेप, उष्ण स्वेदन, उपनाह, शिरोबस्ति और रक्तमोक्षण से जीतना चाहिए।","original_wording":"विधिपूर्वक उपनाह(पुलटिश) करना, योग्य शिरोबस्ति व रक्रमो़ाण करना इत्यादि उपायों से जीतना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"66-67","section":"शिरोगत वायु की चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In head diseases arising from vata, pitta or both, avamarsha nasya is to be used.","claim_text_hi":"वात, पित्त या दोनों से उत्पन्न शिरोरोगों में अवमर्श नस्य का प्रयोग करना चाहिए।","original_wording":"वात, पित्त या वातपित्तों से उत्पौा शिरो रोगों में अवमर्श नस्य को उपयोग में लाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"classification","claim_text_en":"The text names head diseases from vata, kapha, blood, pitta and all doshas together, and further suryavarta, ardhavabhedaka and shankhaka.","claim_text_hi":"ग्रंथ वात, कफ, रक्त, पित्त और सन्निपात से होने वाले शिरोरोग तथा सूर्यावर्त, अर्धावभेदक और शंखक बताता है।","original_wording":"शिरोरूजो वातबलासशोणित। प्रधानपित्ौरखिलैर्ब्रवीम्यहम् ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null},"task":"T13"},{"category":"symptom","claim_text_en":"Head pain from blood and pitta is described as severe by day and easing at night; pain from vata and kapha is severe at night, and these patients are at ease by day.","claim_text_hi":"रक्त-पित्त से हुई सिर की पीड़ा दिन में अधिक और रात में शांत होती है; वात-कफ से हुई पीड़ा रात में अधिक होती है और दिन में रोगी प्रसन्न रहता है।","original_wording":"दिवातिरूक् शोणितपित्तवेदना । निशासु शांतिं समुपैति सर्वदा ।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"7","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"After weighing the course of the doshas, head diseases are to be treated with venesection, head purgation, heating, binding, medicated mouthfuls and plasters.","claim_text_hi":"दोषों की गति का विचार कर शिरोरोगों की चिकित्सा सिरामोक्षण, शिरोविरेचन, तापन, बंधन, कवल और लेप से करनी चाहिए।","original_wording":"सिराविमो़ै: शिरसो विरेचनै:। प्रतापबंधै: कबलै: प्रलेपनै: ॥ 8 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"8","section":null},"task":"T13"},{"category":"classification","claim_text_en":"The head section closes by saying that ten kinds of serious head disease, including the difficult shankhaka, have been described.","claim_text_hi":"शिरोरोग प्रकरण के अंत में कहा गया है कि विषम शंखक आदि दस प्रकार के शिरोरोग बताए जा चुके हैं।","original_wording":"दस प्रकार के विषम शंखक आदि शिरोरोगों के ल़ाण व चिकित्सा को निरूपण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"10","section":null},"task":"T13"}],"subtypes":[{"name":"वातज शिरोरोग","en":"Vata-type head disease","features_en":"The head aches suddenly and much more at night, and is relieved by binding and fomentation.","features_hi":"सिर अचानक दुखता है, रात में बहुत दुखता है, बाँधने और सेंक से आराम होता है।","loc":{"chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null}},{"name":"पित्तज शिरोरोग","en":"Pitta-type head disease","features_en":"The head is hot like fire, the eyes and nose burn, and it eases at night with cold things.","features_hi":"सिर अग्नि जैसा गरम, आँख-नाक में जलन, रात में ठंडे पदार्थों से शांति।","loc":{"chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null}},{"name":"कफज शिरोरोग","en":"Kapha-type head disease","features_en":"The inside of the head feels coated with kapha, heavy, as if bound and cold, with swollen eye sockets and face.","features_hi":"सिर का भीतरी भाग कफ से लिप्त, भारी, बँधा-सा और ठंडा; आँखों के कोये और मुख सूजे।","loc":{"chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null}},{"name":"सन्निपातज शिरोरोग","en":"Combined-dosha head disease","features_en":"The signs of all three doshas appear together.","features_hi":"तीनों दोषों के लक्षण एक साथ प्रकट होते हैं।","loc":{"chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null}},{"name":"रक्तज शिरोरोग","en":"Blood-type head disease","features_en":"All the signs of the pitta type are present and the head cannot bear touch.","features_hi":"पित्तज के सभी लक्षण मिलते हैं और सिर स्पर्श सहन नहीं करता।","loc":{"chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null}}],"symptom_ids":["symptom_shirahshula"],"organ_ids":["organ_head","organ_brain_nervous_system"],"related_ids":["method_shirogata_vata_chikitsa_p194","remedy_shunthi_p194_1","remedy_shunthi_p195_1","remedy_musta_p195_1","method_nasya","condition_suryavarta","condition_ardhavabhedaka","condition_shankhaka","condition_krimija_shiroroga","condition_kshayaja_shiroroga","method_shiroroga_chikitsa_p333","formulation_krimija_shiroroga_nasya_p333"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"66-67","section":"शिरोगत वायु की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"10","section":null}],"mention_summary":{"pages":4,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T13"],"extraction":"curated_agents"},"notes":["Subtype features come from the footnote on PDF 331 (layer footnote)."]}
{"schema_version":"1.0","id":"condition_shitada","record_type":"condition","kind":"condition","canonical_name":"Bleeding gums (shitada)","title_hi":"सीतोद","title_sa":"शीताद","names":{"english":["Bleeding gums (shitada)"],"hindi":["सीतोद"],"sanskrit":["शीताद","सीतोद"]},"summary":{"en":"Sudden bleeding from the gums through aggravated kapha and blood, treated with bloodletting and medicated mouthfuls.","hi":"कफ-रक्त के प्रकोप से मसूड़ों से अचानक खून बहना; रक्तमोक्षण और कवलधारण से चिकित्सा।"},"claims":[{"category":"cause","claim_text_en":"Blood suddenly begins to flow from the gums through aggravation of kapha and blood; this is called sitoda.","claim_text_hi":"कफ-रक्त के प्रकोप से अचानक मसूड़ों से खून निकलने लगता है, उसे सीतोद कहते हैं।","original_wording":"अकस्मात् कफ रक्र के प्रकोप से मसूडों से खून निकलने लगता है, उसे सीतोद रोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"66","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is treated with bloodletting and holding medicated mouthfuls.","claim_text_hi":"रक्तमोक्षण और कवलधारण से इसका उपचार करना चाहिए।","original_wording":"उसे रक्रमो़ाण व कवलधारण से उपचार करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"66","section":null},"task":"T13"}],"symptom_ids":["symptom_raktasrava"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","method_raktamokshana","method_gandusha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"66","section":null}],"mention_summary":{"pages":1,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The verse reads शीताद; footnote 1 on PDF 345: सीतोद इति पाठांतरं."]}
{"schema_version":"1.0","id":"condition_shitapitta","record_type":"condition","kind":"condition","canonical_name":"Urticaria (shitapitta)","title_hi":"शीतपित्त (पित्ती)","title_sa":"शीतपित्त","names":{"english":["Urticaria","urticaria","hives"],"hindi":["शीतपित्त","पित्ती","चकत्ते"],"sanskrit":["शीतपित्त","उदर्द","कोठ"],"romanized":["shitapitta"]},"categories":["skin_hair"],"tags":["skin_hair"],"organ_ids":["organ_skin","organ_immune"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_shitaputana_graha","record_type":"condition","kind":"condition","canonical_name":"Shitaputana graha","title_hi":"शीतपूतना ग्रह","title_sa":"शीतपूतनाग्रह","names":{"english":["Shitaputana graha"],"hindi":["शीतपूतना ग्रह"],"sanskrit":["शीतपूतनाग्रह"]},"summary":{"en":"The Shitaputana graha is described as a graha of children with shivering from cold, crying day and night, sleeping curled up, gurgling bowels, diarrhoea and a raw-flesh smell.","hi":"शीतपूतना ग्रह को बच्चों का ग्रह बताया गया है, जिसमें ठंड से काँपना, रात-दिन रोना, सिकुड़कर सोना, आँतों में गुड़गुड़ाहट, दस्त और कच्ची गंध होती है।"},"claims":[{"category":"symptom","claim_text_en":"The child's body trembles with cold, he cries day and night and sleeps very curled up, his bowels gurgle, he has diarrhoea and a smell of raw flesh.","claim_text_hi":"बालक का शरीर ठंड से काँपता है, वह रात-दिन रोता और बहुत सिकुड़कर सोता है, आँतों में गुड़गुड़ाहट, दस्त और कच्ची गंध होती है।","original_wording":"शीतवेपिततनुर्दिवानिशं रोदिति  स्वपिति     चातिकुंचित:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"100","section":null},"task":"T19"}],"symptom_ids":["symptom_kampa"],"related_ids":["condition_balagraha","remedy_kapittha_p469_3","remedy_gomutra_p469_4","remedy_katphala_p469_5"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"100","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shlipada","record_type":"condition","kind":"condition","canonical_name":"Elephantiasis (shlipada)","title_hi":"श्लीपद (हाथीपांव)","title_sa":"श्लीपद","names":{"english":["Elephantiasis","elephantiasis","filarial swelling"],"hindi":["श्लीपद","हाथीपांव","फीलपांव"],"sanskrit":["श्लीपद"],"romanized":["shlipada"]},"categories":["skin_hair","cardiovascular"],"tags":["skin_hair","cardiovascular"],"summary":{"en":"Shlipada is described as a long swelling with the features of the aggravated dosha or doshas that starts at the groin and descends to the knee, calf and foot; it is stubborn, and one that has grown excessively is considered incurable.","hi":"श्लीपद को कुपित दोष या दोषों के लक्षणों वाली लंबी सूजन बताया गया है जो जांघ की संधि से शुरू होकर घुटने, पिंडली और पैर तक उतरती है; यह कठिन रोग है और अत्यधिक बढ़ने पर असाध्य माना गया है।"},"claims":[{"category":"pathogenesis","claim_text_en":"From all three doshas aggravated together, or from any one of them, a swelling with that dosha's features arises at the groin and then descends from the root of the penis to the knee, calf and foot; this is called shlipada.","claim_text_hi":"तीनों दोषों के एक साथ या किसी एक दोष के प्रकोप से उसके लक्षणों वाली सूजन जांघ की संधि में होती है और फिर शिश्नमूल से घुटने, पिंडली और पैर तक उतर जाती है; इसे श्लीपद कहते हैं।","original_wording":"जांघों की संधि में शोफ होता है। फिर वह शिशनमूल से जानु, जंघा व पाद तक उतर जाता है। इसे शलीपद रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"11-12","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"It is a stubborn disease which, well settled in the foot, gives the patient pain every day.","claim_text_hi":"यह कठिन रोग है जो पैर में भली प्रकार जमकर रोगी को प्रतिदिन पीड़ा देता है।","original_wording":"यह रोग कठिन होता है। वह रोगी के पाद देश में अच्छी तरह संचित होकर प्रतिदिन उसे पीडा देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"12","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"A shlipada that has grown excessively is to be regarded as incurable; the verse calls it one to be avoided.","claim_text_hi":"अत्यधिक बढ़े हुए श्लीपद को असाध्य समझें; श्लोक में इसे वर्जनीय कहा है।","original_wording":"यदि अत्यधिक बढ गया हो तो उसे असाधय सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"13","section":null},"task":"T12"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_skin","organ_blood_circulation"],"related_ids":["method_shlipada_raktamokshana_p315","formulation_trikatukadi_upanaha_p315","condition_valmikapada","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"11-12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"13","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shonitarsha","record_type":"condition","kind":"condition","canonical_name":"Raktarsha of the eye","title_hi":"अक्षिगत रक्तार्श","title_sa":"शोणितार्श","names":{"english":["Raktarsha of the eye"],"hindi":["अक्षिगत रक्तार्श"],"sanskrit":["शोणितार्श","रक्तार्श"]},"claims":[{"category":"prognosis","claim_text_en":"Raktarsha located in the eye is listed among the four incurable blood-born eye diseases.","claim_text_hi":"आँख में होने वाले रक्तार्श को रक्तज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"रक्र से उत्पौा रोगों मेंे, इ़ागत रक्रार्श, सव्रणशुल्क, रक्र स्राव अजकजात ये चार रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The text writes अक्षिगत रक्तार्श; the id keeps it apart from bleeding piles. Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_shotha","record_type":"condition","kind":"condition","canonical_name":"Swelling and oedema (shotha)","title_hi":"शोथ (सूजन)","title_sa":"शोथ","names":{"english":["Swelling and oedema","swelling","oedema","edema","inflammation"],"hindi":["शोथ","सूजन","फूलना"],"sanskrit":["शोथ","शोफ","श्वयथु"],"romanized":["shotha","shopha","sujan"]},"categories":["general","cardiovascular","kidney_urinary"],"tags":["caution","general","cardiovascular","kidney_urinary"],"summary":{"en":"Verses 3 and 4 describe swelling as local or general, give a poor outlook for spreading swelling with wasting of the other limbs, and name the pot-shaped, mouthless and opened forms vidradhi, granthi and pidaka.","hi":"श्लोक 3 और 4 में सूजन को स्थानिक या सर्वांगीण बताया है, अन्य अंगों के सूखने के साथ फैली सूजन को कठिन कहा है, और घड़े जैसी, बिना मुख और मुख वाली सूजन को विद्रधि, ग्रंथि और पिटक नाम दिया है।"},"additional_summaries":[{"en":"Verses 28 and 29 divide swelling into unripe and ripe and describe the unripe, ripening and ripe stages; a hot-group poultice comes first and a ripe swelling is incised.","hi":"श्लोक 28 और 29 शोफ को आम और पक्व में बाँटते हैं और आम, विदग्ध व विपक्व अवस्थाएँ बताते हैं; पहले उष्णवर्ग का उपनाह और पकने पर छेदन किया जाता है।","task":"T12"},{"en":"Inflammatory swelling (shopha, shotha, vranashotha) is described as a disease of its own arising in connection with skin and flesh, distinct from granthi, vidradhi and the other swelling-shaped diseases; it may be uneven or even, large or small, or compact, and is of six kinds, from vata, pitta, kapha, sannipata, blood and external causes.","hi":"शोफ (शोथ, व्रणशोथ) को त्वचा और मांस के सम्बन्ध से उत्पन्न एक अलग रोग बताया गया है, जो ग्रंथि, विद्रधि आदि शोथ जैसी आकृति वाले रोगों से भिन्न है; यह विषम या सम, बड़ा या छोटा और संघात रूप होता है, और वात, पित्त, कफ, सन्निपात, रक्त व आगंतुक कारण से छह प्रकार का है।","task":"T26"}],"claims":[{"category":"classification","claim_text_en":"Swelling in people is of two kinds: one confined to a particular part and one arising in the whole body.","claim_text_hi":"मनुष्यों में सूजन दो प्रकार की होती है: एक नियत अंग में और दूसरी पूरे शरीर में।","original_wording":"स भवती खलु शोफो द्विप्रकारो नराणा-। मवयवनियतोन्य: सर्व देहोद्धवशच॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"3","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"Swelling spread through the whole body, or in the middle of the body or half of it, with the other limbs dried up, is described as hard to cure.","claim_text_hi":"पूरे शरीर, शरीर के मध्य भाग या आधे शरीर में फैली सूजन, जिसमें अन्य अंग सूख गए हों, कठिनता से साध्य कही गई है।","original_wording":"सर्व अंग में फैली हुइर् तथा शरीर के मधयभाग अथवा गर्म शरीर में सूजन होकर अन्य अवयव सूख गए हों, एेसे शोध रोग कठिन साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"3","section":null},"task":"T12","note":"The verse has अर्धदेहे (half the body); the commentary prints गर्म शरीर."},{"category":"classification","claim_text_en":"A very large, pot-shaped swelling is called vidradhi, swellings without an opening are granthi and those with an opening are pidaka; all are treated at the proper time with suitable drugs, poultices and other measures.","claim_text_hi":"बहुत बड़ी, घड़े जैसी सूजन विद्रधि, बिना मुख वाली ग्रंथि और मुख वाली पिटक कहलाती है; इन सबकी यथासमय उचित औषधियों, पुल्टिस आदि से चिकित्सा करें।","original_wording":"जो शोथ विशाल है अैर कुम्भ के समान है वह विद्रधि कहलाता है। जिनको मुख नहीं होता वो ग्रंथियाँ हैं अैर मुखसहित पिटक कहलाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"4","section":null},"task":"T12"},{"category":"classification","claim_text_en":"Swelling is of two kinds, unripe (ama) and ripe (pakva).","claim_text_hi":"शोफ दो प्रकार का है, आमशोफ और पक्वशोफ।","original_wording":"शोफ दो प्रकार का है। एक आमशोफ दूसरा पक्वशोफ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"28","section":null},"task":"T12"},{"category":"symptom","claim_text_en":"A swelling that is particularly hard is unripe; one with fever, much burning heat and warmth is ripening (vidagdha), which the commentary places between unripe and ripe; one whose fever, pain and other severe troubles have gone and whose colour has changed is ripe (vipakva).","claim_text_hi":"विशेष कठोर शोफ आम, ज्वर, अधिक जलन और उष्णता वाला विदग्ध (भावार्थ के अनुसार आम और पक्व के बीच की अवस्था), और जिसके ज्वर, पीड़ा आदि दुःख मिट गए हों तथा रंग बदल गया हो वह विपक्व है।","original_wording":"कठिनतरविशोष: स्यादिहामारुयशोफो। जवरबहुपरितापोष्माधिक: स्याद्विदग्ध:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"Swelling that arises in a man's face and gradually moves to the feet, or in a woman arises in the feet and comes up to the face, is said to be fatal; swelling in the genital region, and swelling that settles in half the body and dries that half, are said to be fatal for both.","claim_text_hi":"पुरुष के मुख में उत्पन्न होकर क्रमशः पैरों तक जाने वाला, और स्त्री के पैरों में उत्पन्न होकर मुख तक आने वाला शोथ मारक बताया गया है; गुह्य भाग का शोथ और आधे शरीर में रहकर उसे सुखाने वाला शोथ दोनों के लिए मारक है।","original_wording":"पुरुष के मुख में शोथ उत्पौा होकर क्रमश: पाद में चला जावे तो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":529,"book_page":457,"verses":"40","section":null},"task":"T22"},{"category":"treatment_principle","claim_text_en":"The text says, citing the excellent Ayurveda samhita, that in all diseases medicines are to be applied according to the unripe (ama), burning (vidagdha) and ripe (pakva) stages; with this it introduces a brief account of swelling (shopha, vranashotha) and its treatment.","claim_text_hi":"उत्तम आयुर्वेद संहिता के अनुसार सब रोगों में औषधियों का प्रयोग आम, विदग्ध और पक्व अवस्थाओं के अनुसार करना चाहिए, ऐसा ग्रंथ कहता है; इसी के साथ शोफ (व्रणशोथ) और उसकी चिकित्सा का संक्षिप्त वर्णन आरम्भ होता है।","original_wording":"का प्रयोग, रोग की आम पक्व विदग्ध अवस्थाओं के अनुसार करना चाहिए। एेसा अत्युत्तम आयुर्वेद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"77","section":"व्रणशोथ वर्णन"},"task":"T26"},{"category":"definition","claim_text_en":"Shopha (swelling) is described as a disease distinct from granthi, vidradhi and the many other diseases that have the shape of a swelling; it has its own features, arises in connection with skin and flesh, and may be uneven or even, large or small, or compact.","claim_text_hi":"शोफ को ग्रंथि, विद्रधि आदि शोथ की आकृति वाले अनेक रोगों से भिन्न, विशिष्ट लक्षणों वाला, त्वचा और मांस के सम्बन्ध से उत्पन्न रोग बताया गया है, जो विषम, सम, बड़ा, छोटा या संघात रूप होता है।","original_wording":"भावार्थ : नाना प्रकार के गं्रंथि, विद्रधि आदि रोग जो शोथ के आकृति के होते हैं, उनसे भिौा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"78","section":"व्रणशोथ का स्वरूप व भेद"},"task":"T26"},{"category":"classification","claim_text_en":"It is said to arise from vata, pitta, kapha, sannipata, blood and external (agantuka) causes, and so to be of six kinds.","claim_text_hi":"इसकी उत्पत्ति वात, पित्त, कफ, सन्निपात, रक्त और आगंतुक कारण से होती है, इसलिए इसके छह भेद बताए गए हैं।","original_wording":"रक्र एवं आगंतुक कारण से होती है, इसलिए इसके भेद भी छह हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"78","section":"व्रणशोथ का स्वरूप व भेद"},"task":"T26"},{"category":"symptom","claim_text_en":"Swellings from vata, pitta and kapha show the signs and qualities of their own dosha and the sannipata swelling those of all three; the swelling from blood shows signs like the pitta swelling and is very black; the external (agantuja) swelling shows signs like the pitta and blood swellings and is red.","claim_text_hi":"वात, पित्त और कफ से उत्पन्न शोथों में उन्हीं दोषों के लक्षण और गुण प्रकट होते हैं, और सन्निपातज शोथ में तीनों दोषों के; रक्तज शोथ में पित्तज शोथ के समान लक्षण होते हैं और वह अत्यन्त काला होता है; आगंतुज शोथ में पित्तज और रक्तज शोथ के समान लक्षण होते हैं और वह लाल होता है।","original_wording":"में पित्तज शोथ के समान ल़ाण प्रकट होते हैं अैर वह अत्यन्त काला होता है। आगंतुज शोथ में पित्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":"शोथों के ल़ाण"},"task":"T26"},{"category":"pathogenesis","claim_text_en":"When the aggravated doshas in a swelling are very strong, when the treatment used to calm it is contrary, or when no external or internal treatment is given, the swelling does not subside but turns towards ripening; the commentary adds in brackets that such a swelling has three stages, unripe (ama), burning (vidagdha) and ripe (pakva).","claim_text_hi":"जब शोथ में कुपित दोषों का प्रभाव अत्यधिक हो, उसकी शांति के लिए प्रयुक्त चिकित्सा विपरीत हो, या कोई बाह्य व आभ्यंतर चिकित्सा न की गई हो, तो शोथ शांत न होकर पकने की ओर बढ़ता है; भावार्थ कोष्ठक में बताता है कि ऐसे शोथ की आम, विदग्ध और पक्व तीन अवस्थाएँ होती हैं।","original_wording":"न होकर पाकाभिमुख (पकने लगता है) होता है। [एेसे शोथ की आमावस्था, विदग्धावस्था, पक्वावस्था","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"80","section":"शोथ की आमावस्था के ल़ाण"},"task":"T26"},{"category":"symptom","claim_text_en":"The unripe (ama) swelling is hard, slightly painful, firm (unchanged), of the same colour as healthy skin, only slightly warm, small and cold.","claim_text_hi":"आम शोथ कठिन, अल्प पीड़ा वाला, स्थिर, स्वस्थ त्वचा के समान रंग वाला, कम गरम, थोड़ा और शीत होता है।","original_wording":"अल्पपीडायुक्र, स्थिर (जैसे के तैसा) त्वचा (स्वस्थ त्वचा) के समान वर्ण से युक्र (उसका रंग नहीं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"80","section":"शोथ की आमावस्था के ल़ाण"},"task":"T26"},{"category":"symptom","claim_text_en":"The burning (vidagdha) swelling has many kinds of severe pain and great heat, is badly discoloured and stretched like an inflated leather bag, hurts when standing, walking, sitting or lying, gives pain like a scorpion sting, and comes with much thirst and aversion to food.","claim_text_hi":"विदग्ध शोथ में अनेक प्रकार की अत्यधिक पीड़ा और बहुत उष्णता होती है, वह बहुत विवर्ण और फूली मशक के समान तना हुआ होता है, खड़े रहने, चलने, बैठने और सोने में दुःख देता है, बिच्छू के डंक जैसी वेदना देता है, और उसके साथ अधिक तृषा व अरुचि होती है।","original_wording":"फिरने में, बैठने में, सोने में दु:ख देता हो, जिसमें बिच्छू काटे हुए के समान वेदना होती हो, जिसके","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"81","section":"विदग्धशोथ ल़ाण"},"task":"T26"},{"category":"symptom","claim_text_en":"The ripe (pakva) swelling has its pain calmed and is soft, not red but white, and reduced; it itches, the skin begins to break, there is pricking pain and wrinkling, it looks sunken, the pus inside moves about under finger pressure like water in a full leather bag, it is cold to touch and free of complications, and desire for food returns.","claim_text_hi":"पक्व शोथ में पीड़ा शांत हो जाती है, वह मृदु, लाल न होकर सफेद और कम सूजन वाला होता है; उसमें खुजली चलती है, त्वचा कटने लगती है, सुई चुभने जैसी पीड़ा और बलियाँ होती हैं, वह गहरा दिखता है, अंगुली से दबाने पर जल भरी मशक के समान अंदर पीप इधर-उधर जाती है, वह छूने में शीत और उपद्रव रहित होता है, और अन्न में रुचि उत्पन्न होती है।","original_wording":"व नाश होता है) देखने में गहरी मालूम होती है, अंगुली से दबाने पर जल से भरे हुए मशक के समान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"82","section":"पक्व शोथ ल़ाण"},"task":"T26"},{"category":"caution","claim_text_en":"A deep-seated kapha swelling, even when well ripened, does not show all the signs of ripeness; its cool touch and the colour of healthy skin show that it is ripe, and it is then to be cleansed quickly.","claim_text_hi":"गहरी गति वाला कफजन्य शोथ अच्छी तरह पकने पर भी सम्पूर्ण पक्व लक्षण नहीं दिखाता; उसका शीतल स्पर्श और स्वस्थ त्वचा जैसा रंग उसे पक्व बताते हैं, और तब उसका शीघ्र शोधन करना चाहिए।","original_wording":"भावार्थ : गम्भीर (गहरी) गति वाला कफजन्य शोथ अच्छी तरह पक जाने पर भी, सम्पूर्ण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"83","section":"कफ जन्य शोथ के विशिष्ट पक्व ल़ाण"},"task":"T26"}],"subtypes":[{"name":"आमशोफ","en":"Unripe swelling","features_en":"Particularly hard.","features_hi":"विशेष रूप से कठोर।","loc":{"chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":null}},{"name":"विदग्ध","en":"Ripening swelling","features_en":"Fever, much burning heat and warmth.","features_hi":"ज्वर, अधिक जलन और उष्णता।","loc":{"chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":null}},{"name":"विपक्व","en":"Ripe swelling","features_en":"Severe pains gone and colour changed.","features_hi":"भयंकर पीड़ा मिट जाती है और रंग बदल जाता है।","loc":{"chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":null}},{"name":"वातज शोथ","en":"Swelling from vata","features_en":"Shows the signs and qualities of vata.","features_hi":"वात के लक्षण और गुण प्रकट होते हैं।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}},{"name":"पित्तज शोथ","en":"Swelling from pitta","features_en":"Shows the signs and qualities of pitta.","features_hi":"पित्त के लक्षण और गुण प्रकट होते हैं।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}},{"name":"कफज शोथ","en":"Swelling from kapha","features_en":"Shows the signs and qualities of kapha.","features_hi":"कफ के लक्षण और गुण प्रकट होते हैं।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}},{"name":"सन्निपातज शोथ","en":"Swelling from all three doshas","features_en":"Shows the signs of all three doshas.","features_hi":"तीनों दोषों के लक्षण प्रकट होते हैं।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}},{"name":"रक्तज शोथ","en":"Swelling from blood","features_en":"Signs like the pitta swelling; very black.","features_hi":"पित्तज शोथ के समान लक्षण; अत्यन्त काला।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}},{"name":"आगंतुज शोथ","en":"Swelling from external causes","features_en":"Signs like the pitta and blood swellings; red.","features_hi":"पित्तज और रक्तज शोथ के समान लक्षण; लाल।","loc":{"chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":null}}],"symptom_ids":["symptom_daha","symptom_shula","symptom_kandu","symptom_vaivarnya","symptom_puya"],"organ_ids":["organ_skin"],"related_ids":["condition_vidradhi","condition_granthi","condition_pidaka","condition_upadamsha","method_upanaha","remedy_ushna_varga_p319_1","method_pakva_shotha_shastra_p319","concept_arishta","condition_vrana","method_shotha_chikitsa_p633","condition_trishna","condition_arochaka","concept_vaidya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":529,"book_page":457,"verses":"40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"77","section":"व्रणशोथ वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"78","section":"व्रणशोथ का स्वरूप व भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":"शोथों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"80","section":"शोथ की आमावस्था के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"81","section":"विदग्धशोथ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"82","section":"पक्व शोथ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"83","section":"कफ जन्य शोथ के विशिष्ट पक्व ल़ाण"}],"mention_summary":{"pages":77,"occurrences":151},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12","T22","T26"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 631 gives अधिकोऽपि as a variant reading in verse 80."]}
{"schema_version":"1.0","id":"condition_shukadosha","record_type":"condition","kind":"condition","canonical_name":"Shukadosha (penile disorders)","title_hi":"शूकदोष","title_sa":"शूकदोष","names":{"english":["Shukadosha","shukadosha","penile disorders"],"hindi":["शूकदोष"],"sanskrit":["शूकदोष","शूकरोग"],"romanized":["shukadosha"]},"categories":["mens_health"],"tags":["mens_health"],"summary":{"en":"Shuka disease is described as many eruptions on the penis caused by rubbing it with rough leaves, masturbation and intercourse with a narrow vagina; a footnote counts eighteen kinds. Treatment uses ghee affusion, sudation, the tilamadhukadi paste, wound care and leeches.","hi":"शूकरोग को खुरदरे पत्तों की रगड़, हस्तमैथुन और छोटी योनि में मैथुन से लिंग पर होने वाली अनेक फुंसियाँ बताया गया है; पादटिप्पणी में इसके अठारह भेद कहे हैं। चिकित्सा में घी का सिंचन, स्वेदन, तिलमधुकादि कल्क, व्रण चिकित्सा और जोंक का प्रयोग है।"},"claims":[{"category":"cause","claim_text_en":"Rubbing the penis with rough, uneven leaves to enlarge it, masturbation and intercourse with a narrow vagina give rise to many shuka eruptions on the penis.","claim_text_hi":"लिंग बढ़ाने के लिए खुरदरे विषम पत्तों से रगड़ने, हस्तमैथुन और छोटी योनि में मैथुन से लिंग पर अनेक शूक फुंसियाँ होती हैं।","original_wording":"करमथनविशोषादल्पयोनिप्रसंगात्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"8","section":null},"task":"T12","note":"The commentary renders मेढ्रवृद्ध्यै as from enlargement of the penis."},{"category":"classification","claim_text_en":"A footnote says shuka disease is of eighteen kinds.","claim_text_hi":"पादटिप्पणी के अनुसार शूकरोग अठारह प्रकार का होता है।","original_wording":"1. यह अठारह प्रकार का होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"8","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"After the vitiated blood is calmed, treatment suited to all the doshas is begun, and the drugs described for vata, pitta and the rest are used here too after judging the strength of the doshas.","claim_text_hi":"दूषित रक्त शांत करने के बाद सब दोषों का विचार कर उचित चिकित्सा की जाए और दोषों के बलाबल को जानकर वात-पित्तादि की औषधियाँ यहाँ भी दी जाएँ।","original_wording":"वात पित्तादिक विकारों के उपशमन के लिए जो अैषधि बतलाइर् गइर् हैं, उनको यहाँ भी दोषों के बलाबल को जानकर कुशल वैद्य प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"9-10","section":null},"task":"T12"}],"organ_ids":["organ_testes"],"related_ids":["remedy_ghrita_p314_2","formulation_tilamadhukadi_kalka_p315","method_jalauka_shukadosha_p315","condition_vrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"9-10","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shukra","record_type":"condition","kind":"condition","canonical_name":"Shukra (white opacity on the black of the eye)","title_hi":"शुक्ल (फूला)","title_sa":"शुक्र","names":{"english":["Shukra (white opacity on the black of the eye)"],"hindi":["शुक्ल (फूला)","अव्रण शुक्ल","सव्रण शुक्ल"],"sanskrit":["शुक्र","अव्रणशुक्र","सव्रणशुक्र"]},"summary":{"en":"A white opacity (phula) on the black circle of the eye, curable when even and without ulceration (avrana), incurable when sunken and discharging (savrana).","hi":"आँख की काली पुतली पर सफेद फूला; समतल और व्रण-रहित (अव्रण) हो तो साध्य, धँसा हुआ और स्राव वाला (सव्रण) हो तो असाध्य।"},"claims":[{"category":"prognosis","claim_text_en":"A white, even (neither sunken nor raised), thin opacity in the black circle is called apavrana or avrana shukla and is curable.","claim_text_hi":"कृष्णमण्डल में सफेद, समतल, पतला फूला अपव्रण या अव्रण शुक्ल कहलाता है और साध्य है।","original_wording":"आँख के कृष्णमणडल में जो सफेद बराबर (नीचा व ऊँचे से रहित) पतला शुक्ल फूल होता है, उसे अपव्रण शुक्ल अथवा अव्रण शुक्ल कहते हैं। यह साधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"205","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"If the same opacity is sunken and fluid discharges from all around it, it is called savrana shukla and is incurable.","claim_text_hi":"वही फूला नीचे धँसा हो और चारों ओर से द्रव बहता हो तो सव्रण शुक्ल कहलाता है और असाध्य है।","original_wording":"वही (अव्रणशुक्ल) यदि नीचे को गडा हुआ हो चारों तरफ से द्रवस्राव होता हो इसे सव्रण शुक्ल कहते है। वह असाधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"205","section":null},"task":"T15"},{"category":"classification","claim_text_en":"In the dosha lists savrana shukla is counted among the four incurable blood-born eye diseases and avrana shukla among the eleven curable blood-born ones.","claim_text_hi":"दोष-सूची में सव्रण शुक्ल को रक्तज चार असाध्य रोगों में और अव्रण शुक्ल को रक्तज ग्यारह साध्य रोगों में गिना गया है।","original_wording":"इ़ागत रक्रार्श, सव्रणशुल्क, रक्र स्राव अजकजात ये चार रोग असाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237-238","section":null},"task":"T15"}],"subtypes":[{"name":"अव्रण शुक्ल","en":"Avrana (non-ulcerated) shukra, curable"},{"name":"सव्रण शुक्ल","en":"Savrana (ulcerated) shukra, incurable"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"205","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237-238","section":null}],"mention_summary":{"pages":26,"occurrences":45},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The text writes शुक्ल or शुल्क; the commentary on v238 glosses अव्रणशुल्क as शुक्र."]}
{"schema_version":"1.0","id":"condition_shukradosha","record_type":"condition","kind":"condition","canonical_name":"Semen disorders (shukradosha)","title_hi":"शुक्रदोष (वीर्य दोष)","title_sa":"शुक्रदोष","names":{"english":["Semen disorders","semen disorders","low semen"],"hindi":["शुक्रदोष","वीर्य दोष","वीर्य की कमी"],"sanskrit":["शुक्रदोष","शुक्रक्षय","शुक्रविकार"],"romanized":["shukradosha"]},"categories":["mens_health","reproductive"],"tags":["mens_health","reproductive"],"summary":{"en":"Chapter 23 describes defects of semen, together with those of menstrual blood, arising from the single doshas, from blood, from kapha with vata, from pitta with blood, from all three doshas and from excessive intercourse; it gives their prognosis and treats them with oleation, the purifying procedures, uttarabasti, medicated ghees, aphrodisiacs and rasayana.","hi":"अध्याय 23 में शुक्र के दोष, आर्तव के दोषों के साथ, बताए गए हैं जो अलग-अलग दोषों, रक्त, कफ-वात, पित्त-रक्त, तीनों दोषों और अति मैथुन से होते हैं; उनकी साध्यासाध्यता बताकर स्नेहन, शोधन कर्म, उत्तरबस्ति, सिद्ध घृत, वृष्य प्रयोग और रसायन से चिकित्सा कही गई है।"},"claims":[{"category":"classification","claim_text_en":"Semen and menstrual blood vitiated by vata and the other doshas are to be recognised by the signs and pains of that dosha; vitiated by blood they have a corpse-like smell, vitiated by kapha and vata they develop many knots, and through disorder of pitta and blood they become foul-smelling and pus-like.","claim_text_hi":"वातादि दोषों से दूषित वीर्य व रज उसी दोष के लक्षणों और वेदनाओं से पहचाने जाते हैं; रक्त से दूषित होने पर उनमें मुर्दे जैसी गंध, कफ-वात से बहुत-सी गाँठें, और पित्त-रक्त के विकार से दुर्गंध व पीप जैसा रूप होता है।","original_wording":"वास) से युक्र होते हैं। कफवात से दूषित रजोवीर्य में बहुत-सी गांठे हो जाती हैं। पित्तरक्र के विकार","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"8-9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},"task":"T26"},{"category":"classification","claim_text_en":"From all three doshas together (sannipata) semen and menstrual blood smell like faeces.","claim_text_hi":"सन्निपात से रज-वीर्य में मल के समान गंध होती है।","original_wording":"सिौापात से रजोवीर्य मल के गंध के तुल्य,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},"task":"T26"},{"category":"cause","claim_text_en":"Excessive sexual intercourse is said to deplete semen and menstrual blood, which are then called kshina (depleted).","claim_text_hi":"अति मैथुन से रज-वीर्य का क्षय होता है, जिससे वे क्षीण कहलाते हैं।","original_wording":"अतिमैथुन से रजोवीर्य का ़ाय होता है, जिससे रजोवीर्य ़ीण जो कहलाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},"task":"T26"},{"category":"prognosis","claim_text_en":"Disorders of semen and menstrual blood from vata, pitta or kapha separately are curable; the corpse-smelling, pus-like, foul and knotted kinds are difficult to cure; the faeces-smelling kind is incurable.","claim_text_hi":"अलग-अलग वात, पित्त या कफ से उत्पन्न रज-वीर्य के विकार साध्य हैं; कुणपगंधि, पूयतुल्य, पूति और ग्रंथिभूत कष्टसाध्य हैं; पुरीषगंधि असाध्य है।","original_wording":"(रोग) साधय होते हैं। कुणपगंधि, पूयतुल्य, पूति, ग्रंथिभूत ये सब कष्ट साधय हैं। पुरीषगंधि रजोवीर्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"Disorders of semen and menstrual blood from the single doshas are to be overcome with oleation, sudation and the other procedures.","claim_text_hi":"अलग-अलग दोषों से उत्पन्न रज-वीर्य विकारों को स्नेहन, स्वेदन आदि कर्मों से जीतना चाहिए।","original_wording":"विकार असाधय हैं। वातादि पृथक्-पृथक् दोषजन्य रजोवीर्य विकार को स्नेहन स्वेदन आदि कमोँ द्वारा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"In depletion of semen it is to be increased with the great aphrodisiac (vrishya) preparations described earlier and with rasayana.","claim_text_hi":"क्षीण शुक्र में पहले कहे गए महान वृष्य प्रयोगों और रसायन के सेवन से शुक्र को बढ़ाना चाहिए।","original_wording":"़ीण शुक्र में पूर्व कथित महान् वृष्य प्रयोग अैर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"13","section":"विड्गंधि व ़ीण शुक्र की चिकित्सा"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"To overcome these five great disorders of semen, oleation, emesis, purgation, niruha and anuvasana enemas are given first and then the uttarabasti.","claim_text_hi":"शुक्र के इन पाँच बड़े रोगों को जीतने के लिए स्नेहन, वमन, विरेचन, निरूह और अनुवासन बस्ति देकर फिर उत्तरबस्ति देनी चाहिए।","original_wording":"भावार्थ : शुक्र के इन पाँचों महान् रोगों को जीतने के लिए स्नेहन, वमन, विरेचन, निरूहबस्ति","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14","section":"शुक्र व आर्तव विकार की चिकित्सा"},"task":"T26"}],"subtypes":[{"name":"वातादिदोषदूषित शुक्र","en":"Semen vitiated by a single dosha","features_en":"Shows the signs and pains of vata, pitta or kapha; said to be curable.","features_hi":"वात, पित्त या कफ के लक्षण और वेदना प्रकट होते हैं; साध्य कहा गया है।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"8-10","section":null}},{"name":"कुणपगंधि शुक्र","en":"Corpse-smelling semen","features_en":"From blood; smells like a corpse; difficult to cure.","features_hi":"रक्त से; मुर्दे जैसी गंध; कष्टसाध्य।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"8-10","section":null}},{"name":"ग्रंथिभूत शुक्र","en":"Knotted semen","features_en":"From kapha and vata; full of knots; difficult to cure.","features_hi":"कफ-वात से; बहुत-सी गाँठों से युक्त; कष्टसाध्य।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"8-10","section":null}},{"name":"पूयनिभ (पूति) शुक्र","en":"Pus-like, foul semen","features_en":"From pitta and blood; thick, foul-smelling and like pus; difficult to cure.","features_hi":"पित्त-रक्त से; गाढ़ा, दुर्गंधयुक्त और पीप जैसा; कष्टसाध्य।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"9-10","section":null}},{"name":"पुरीषगंधि (विड्गंधि) शुक्र","en":"Faeces-smelling semen","features_en":"From all three doshas; smells like faeces; called incurable.","features_hi":"सन्निपात से; मल जैसी गंध; असाध्य कहा गया है।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"9-10","section":null}},{"name":"क्षीण शुक्र","en":"Depleted semen","features_en":"From excessive sexual intercourse.","features_hi":"अति मैथुन से।","loc":{"chapter":23,"pdf_page":615,"book_page":543,"verses":"9","section":null}}],"organ_ids":["organ_testes","organ_reproductive"],"related_ids":["condition_artava_dosha","method_uttara_basti","remedy_ghrita_p615_1","remedy_palasha_p615_1","remedy_hintala_p615_1","remedy_trikatu_p616_1","method_shukra_artava_shodhana_p616","concept_vajikarana","concept_rasayana","concept_dhatu_shukra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"8-9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"13","section":"विड्गंधि व ़ीण शुक्र की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14","section":"शुक्र व आर्तव विकार की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"8-10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"9-10","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shukti","record_type":"condition","kind":"condition","canonical_name":"Shukti (red dots on the white of the eye)","title_hi":"शुक्ति","title_sa":"शुक्ति","names":{"english":["Shukti (red dots on the white of the eye)"],"hindi":["शुक्ति","कृशशुक्ति"],"sanskrit":["शुक्ति","कृशशुक्ति"]},"summary":{"en":"A disease of the white of the eye marked by many red, smooth dots.","hi":"आँख के सफेद भाग का रोग, जिसमें बहुत-से लाल और चिकने बिंदु होते हैं।"},"claims":[{"category":"symptom","claim_text_en":"Many red, smooth dots appearing on the white part of the eye are called krishashukti (shukti).","claim_text_hi":"आँख के सफेद भाग में बहुत-से लाल व चिकने बिंदु होने को कृशशुक्ति (शुक्ति) रोग कहा गया है।","original_wording":"लाल व चिकने बहुत से बिंदु शुक्लभाग में होते हैं, इसे कृशशुक्रि (शुक्रि) नामक रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"201","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Shukti is listed among the six curable pitta-born eye diseases.","claim_text_hi":"शुक्ति को पित्तज छह साध्य नेत्ररोगों में गिना गया है।","original_wording":"पैत्तिकाभिष्यंद, पैत्तिकाधिमंथ, शुक्रि, अम्लाधयुषित, धूमदर्शी, पित्त विदग्ध दृष्टि ये छह पैत्तिक, रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"201","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Written शुक्रि in the conversion (क्र for क्त)."]}
{"schema_version":"1.0","id":"condition_shushira","record_type":"condition","kind":"condition","canonical_name":"Painful gum swelling with discharge (shushira)","title_hi":"सुषिर","title_sa":"सुषिर","names":{"english":["Painful gum swelling with discharge (shushira)"],"hindi":["सुषिर"],"sanskrit":["सुषिर","शुषिर"]},"summary":{"en":"Painful swelling of the gums from kapha and blood with a discharge of kapha; rubbed with kushtha, antimony, lodhra and musta.","hi":"कफ-रक्त से मसूड़ों में पीड़ाकारक सूजन और कफ का स्राव; कूट, सुरमा, लोध और नागरमोथा से रगड़कर चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"From kapha and blood a painful swelling arises in the gums, from which kapha is discharged; this is called shushira.","claim_text_hi":"कफ-रक्त के प्रकोप से मसूड़ों में पीड़ाकारक सूजन होती है जिससे कफ का स्राव होता है, इसे सुषिर कहते हैं।","original_wording":"कफ रक्र के प्रकोप से मसूडों में पीडाकारक सूजन उत्पौा होती है, जिससे कफ का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"69","section":null},"task":"T13"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","remedy_kushtha_p346_1","condition_mahashushira"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"69","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shushkakshipaka","record_type":"condition","kind":"condition","canonical_name":"Shushkakshipaka (dry suppuration of the eye)","title_hi":"शुष्काक्षिपाक","title_sa":"शुष्काक्षिपाक","names":{"english":["Shushkakshipaka (dry suppuration of the eye)","Shushkakshipaka"],"hindi":["शुष्काक्षिपाक"],"sanskrit":["शुष्काक्षिपाक"]},"summary":{"en":"An eye disease from aggravated vata with contracted eyes, rough hard lids and dim vision.","hi":"वात प्रकोप से होने वाला नेत्ररोग, जिसमें आँखें सिकुड़ी, पलकें रूखी-कठोर और दृष्टि धुँधली होती है।"},"claims":[{"category":"symptom","claim_text_en":"From aggravated vata the eyes contract and will not open, the lids are rough and hard, sight is turbid, and the patient cannot look, opening the eyes being very painful.","claim_text_hi":"वात प्रकोप से आँखें सिकुड़कर नहीं खुलतीं, पलकें रूखी व कठोर होती हैं, दिखाई मैला देता है और आँख खोलने में अत्यन्त कष्ट से रोगी देख नहीं पाता।","original_wording":"वात के प्रकोप से आँखंे संकुचित हो जाये अर्थात् खुले नहीं अैर रु़ा हो जिसकी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"164","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Shushkakshipaka is listed among the five curable vata-born eye diseases.","claim_text_hi":"शुष्काक्षिपाक को वातज पाँच साध्य नेत्ररोगों में गिना गया है।","original_wording":"शुष्काि़ापाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ अैर अन्यतोघात ये पाँच साधय हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"164","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null}],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_shushkarsha_vartma","record_type":"condition","kind":"condition","canonical_name":"Shushkarsha of the eyelid (dry sprout)","title_hi":"शुष्कार्श (पलक का)","title_sa":"शुष्कार्श","names":{"english":["Shushkarsha of the eyelid (dry sprout)","Shushkarsha (dry growth of the eyelid)"],"hindi":["शुष्कार्श (पलक का)","शुष्कार्श"],"sanskrit":["शुष्कार्श"]},"summary":{"en":"An eyelid disease with a rough, long, very dreadful sprout.","hi":"वर्त्मरोग जिसमें खुरदरा, लम्बा, अति भयंकर अंकुर होता है।"},"claims":[{"category":"symptom","claim_text_en":"A rough, long and very dreadful sprout arising in the eyelid is called shushkarsha.","claim_text_hi":"पलक में उत्पन्न खुरदरा, लम्बा और अति भयंकर अंकुर शुष्कार्श कहलाता है।","original_wording":"खरांकुरो दीर्घतरोःतिदारूणो।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"183","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Shushkarsha is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"शुष्कार्श को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"183","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Id suffixed _vartma to keep this eyelid disease apart from dry piles.","Written शुक्रार्श in the v243 commentary and शुष्कार्श in v246. Not described within PDF 374-394.","Merged from condition_shushkarsha."]}
{"schema_version":"1.0","id":"condition_shvasa","record_type":"condition","kind":"condition","canonical_name":"Breathlessness and asthma (shvasa)","title_hi":"श्वास (दमा)","title_sa":"श्वासरोग","names":{"english":["Breathlessness and asthma","asthma","dyspnoea","breathlessness"],"hindi":["श्वास","दमा","सांस फूलना","श्वास रोग","अस्थमा"],"sanskrit":["श्वासरोग","तमकश्वास","महाश्वास"],"romanized":["shvasa","swasa","dama"]},"categories":["respiratory"],"tags":["respiratory"],"summary":{"en":"Shvasa is described as prana vayu moving the wrong way and rising upward, alone or with kapha. It has five kinds: kshudra and tamaka are curable, the other three are to be abandoned.","hi":"प्राणवायु की विपरीत गति से अकेले या कफ के साथ ऊपर जाने को श्वास कहा गया है। इसके पाँच भेद हैं; क्षुद्र और तमक साध्य हैं, शेष तीन त्याज्य।"},"claims":[{"category":"definition","claim_text_en":"The text says that when prana vayu turns back and goes upward, alone or with kapha, pressing as it moves, it is called shvasa, and it is of five kinds.","claim_text_hi":"ग्रंथ के अनुसार प्राणवायु विपरीत होकर अकेले या कफ के साथ पीड़न करती हुई ऊपर जाए तो उसे श्वास कहते हैं; यह पाँच प्रकार का है।","original_wording":"प्राणवायु की गति विपरीत होकर जब वह केवल अथवा कफ के साथ पीडन करती हुइर् ऊपर जाता है, इसे श्वास कहते हैं। यह श्वास पाँच1 प्रकार का होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4","section":null},"task":"T16"},{"category":"classification","claim_text_en":"A footnote names the five kinds as mahashvasa, urdhvashvasa, chhinnashvasa, tamakashvasa and kshudrashvasa.","claim_text_hi":"पादटिप्पणी में पाँच भेद महाश्वास, ऊर्ध्वश्वास, छिन्नश्वास, तमकश्वास और क्षुद्रश्वास बताए गए हैं।","original_wording":"1. महाशवास, ऊधर्वशवास, छिौाशवास, तमकशवास, ़ुद्रशवास।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"Kshudra and tamaka shvasa are called curable, tamaka very hard to cure in a very weak person, and the remaining kinds are said by the sages to be abandoned.","claim_text_hi":"क्षुद्र और तमक श्वास साध्य कहे गए हैं, अति दुर्बल में तमक कष्टसाध्य है, और शेष को मुनिगण त्याज्य बताते हैं।","original_wording":"़ुद्रक अैर तमक शवास साधय हैं। अत्यधिक दुर्बल मनुष्य हो तो तमक शवास भी अत्यन्त कठिनसाधय है। बाकी के शवासों को मुनिगण त्यागने योग्य कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"8","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"A strong patient is first given emesis and then oil enema and other purifications; a weak patient is treated only with pacifying medicines.","claim_text_hi":"बलवान रोगी को पहले वमन फिर स्नेहबस्ति आदि शुद्धि, और निर्बल रोगी को केवल शमन औषधि दी जाए।","original_wording":"बलवान शवास रोगी को पहले वमन कराकर स्नेह बस्ति आदि अन्य शुद्दियों की योजना करनी चाहिए। निर्बल रोगी हो तो उपशम अैषधियों से ही चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"9","section":null},"task":"T16"}],"subtypes":[{"name":"क्षुद्रश्वास","en":"Minor shvasa","features_en":"Arises on slight exertion and subsides by itself on rest.","features_hi":"थोड़े परिश्रम से उत्पन्न होता है और विश्राम से अपने आप शांत हो जाता है।","loc":{"chapter":16,"pdf_page":396,"book_page":324,"verses":"5","section":null}},{"name":"तमकश्वास","en":"Tamaka shvasa","features_en":"Comes on in a weak person with kapha and cough, and increases on eating food.","features_hi":"दुर्बल व्यक्ति में कफ और खाँसी के साथ चढ़ता है और अन्न खाने से बढ़ता है।","loc":{"chapter":16,"pdf_page":396,"book_page":324,"verses":"5","section":null}},{"name":"छिन्नश्वास","en":"Interrupted shvasa","features_en":"Distended abdomen, burning in the bladder, severe pain in all limbs, breathing that comes in stops.","features_hi":"पेट फूलना, बस्ति में दाह, सारे अंगों में तीव्र पीड़ा और रुक-रुक कर श्वास।","loc":{"chapter":16,"pdf_page":396,"book_page":324,"verses":"6","section":null}},{"name":"महाश्वास","en":"Great shvasa","features_en":"Fixed gaze, dry throat, very loud sound and colic pain.","features_hi":"स्तब्ध दृष्टि, सूखा गला, अत्यधिक शब्द और शूल।","loc":{"chapter":16,"pdf_page":396,"book_page":324,"verses":"6","section":null}},{"name":"ऊर्ध्वश्वास","en":"Upward shvasa","features_en":"Strong upward breathing with piercing pain at the vital points, loss of voice and eyes turned upward.","features_hi":"अत्यधिक ऊपर की ओर श्वास, मर्मभेदी दुःख, आवाज का नाश और आँखें ऊपर चढ़ना।","loc":{"chapter":16,"pdf_page":396,"book_page":324,"verses":"7","section":null}}],"symptom_ids":["symptom_shvasa_kashta","symptom_kasa_symptom","symptom_adhmana","symptom_daha","symptom_shula"],"organ_ids":["organ_lungs_respiratory","organ_chest"],"related_ids":["method_shvasa_shodhana_p396","formulation_pippalyadi_ghrita_p397","formulation_bharangyadi_churna_p397","formulation_bhringaraja_taila_p397","remedy_triphala_p397_1","formulation_tvagadi_churna_p397","remedy_talapotaka_p397_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"7","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shvitra","record_type":"condition","kind":"condition","canonical_name":"Leucoderma (shvitra)","title_hi":"श्वित्र (सफेद दाग)","title_sa":"श्वित्र","names":{"english":["Leucoderma","leucoderma","vitiligo","white patches"],"hindi":["श्वित्र","सफेद दाग","फुलबहरी"],"sanskrit":["श्वित्र","किलास"],"romanized":["shvitra","kilasa"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"The text says the pastes and treatments given for kushtha also apply to shvitra, and then gives pastes that restore normal skin colour.","hi":"ग्रंथ के अनुसार कुष्ठ के लिए बताए गए लेप और चिकित्सा श्वित्र में भी लागू हैं, फिर त्वचा को सवर्ण करने वाले लेप दिए गए हैं।"},"claims":[{"category":"prognosis","claim_text_en":"The verse names kilasa as another kushtha, set apart from the others and produced by the three doshas, and lists it among the kinds that do not heal.","claim_text_hi":"श्लोक किलास को कुष्ठ का एक और, अन्य कुष्ठों से भिन्न, त्रिदोषज प्रकार बताता है और उसे न सुधरने वाले कुष्ठों में गिनता है।","original_wording":"अन्यत्किलासारुयमपीहकुष्ठं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"70","section":"असाधय कुष्ठ"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"The great pastes and the many treatments described above are also to be used in shvitra (white kushtha); after this the author gives pastes that bring the skin back to its normal colour.","claim_text_hi":"ऊपर कहे गए बड़े लेप और अनेक चिकित्साएँ श्वेत कुष्ठ (श्वित्र) में भी करनी चाहिए; इसके बाद त्वचा को सवर्ण बनाने वाले लेप कहे गए हैं।","original_wording":"श्वेतकुष्ठ में भी उपर्युक्र लेपन व चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"96","section":null},"task":"T09"}],"organ_ids":["organ_skin"],"related_ids":["condition_kushtha","formulation_bhallatakasthyadi_lepa_p249","formulation_bhallatakadi_lepa_p249"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"70","section":"असाधय कुष्ठ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"96","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08","T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shyamadantaka","record_type":"condition","kind":"condition","canonical_name":"Darkened teeth (shyamadantaka)","title_hi":"श्यामदंतक","title_sa":"श्यामदन्तक","names":{"english":["Darkened teeth (shyamadantaka)"],"hindi":["श्यामदंतक"],"sanskrit":["श्यामदन्तक","श्यामक"]},"summary":{"en":"Teeth burnt by aggravated blood and pitta that turn black and blue.","hi":"प्रकुपित रक्त-पित्त से जले दाँत जो काले और नीले हो जाते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"From aggravated blood and pitta the teeth become burnt and turn black and blue; this is called shyamaka or shyamadantaka.","claim_text_hi":"रक्तपित्त के प्रकोप से दाँत विदग्ध होकर काले व नीले हो जाते हैं, इसे श्यामक या श्यामदंतक कहते हैं।","original_wording":"रक्रपित्त के प्रकोप से दांत विदग्ध हो जाते हैं, उसे श्यामक रोग कहते हैं। इससे दांत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"55","section":null},"task":"T13"}],"organ_ids":["organ_teeth"],"related_ids":["condition_dantaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"55","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shyamalavartma","record_type":"condition","kind":"condition","canonical_name":"Shyamalavartma (dark swollen eyelid)","title_hi":"श्यामलवर्त्म","title_sa":"श्यामलवर्त्म","names":{"english":["Shyamalavartma (dark swollen eyelid)"],"hindi":["श्यामलवर्त्म"],"sanskrit":["श्यामलवर्त्म"]},"summary":{"en":"An eyelid disease, mainly from blood and pitta, in which the lid swells quickly and turns dark.","hi":"मुख्यतः रक्त-पित्त से होने वाला वर्त्मरोग, जिसमें पलक शीघ्र सूजकर काली पड़ जाती है।"},"claims":[{"category":"symptom","claim_text_en":"The outer and inner parts of the eyelid quickly swell and turn dark; it arises especially from blood and pitta.","claim_text_hi":"पलक का बाहरी और भीतरी भाग शीघ्र सूजकर काला पड़ जाता है; यह विशेषकर रक्त-पित्त से होता है।","original_wording":"वदंति तच्छ्यामलवत्र्मनामकम् । विशोषत: शोणितपित्तसंभवम् ॥ 188॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"188","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["concept_pitta","concept_dhatu_rakta","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"188","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_shyavavartma","record_type":"condition","kind":"condition","canonical_name":"Shyava vartma","title_hi":"श्याववर्त्म","title_sa":"श्याववर्त्म","names":{"english":["Shyava vartma"],"hindi":["श्याववर्त्म"],"sanskrit":["श्याववर्त्म"]},"claims":[{"category":"prognosis","claim_text_en":"Shyava vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"श्याववर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"श्याववत्र्म, बहलवत्र्म, कर्दमवत्र्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_sidhma","record_type":"condition","kind":"condition","canonical_name":"Sidhma (a skin disease)","title_hi":"सिध्म रोग","title_sa":"सिध्म","names":{"english":["Sidhma (a skin disease)"],"hindi":["सिध्म रोग"],"sanskrit":["सिध्म"]},"related_ids":["condition_kushtha","formulation_dhatryadi_lepa_p224"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Written सिधम / सिधमारोग by the conversion."]}
{"schema_version":"1.0","id":"condition_siraharsha","record_type":"condition","kind":"condition","canonical_name":"Siraharsha","title_hi":"सिराप्रहर्ष","title_sa":"सिराहर्ष","names":{"english":["Siraharsha"],"hindi":["सिराप्रहर्ष","शिराहर्ष"],"sanskrit":["सिराहर्ष","शिराप्रहर्ष"]},"summary":{"en":"An eye disease that follows neglected sirotpata, with constant clear discharge and inability to see.","hi":"उपेक्षित सिरोत्पात से होने वाला नेत्ररोग, जिसमें सदा स्वच्छ स्राव और देखने में असमर्थता रहती है।"},"claims":[{"category":"symptom","claim_text_en":"If sirotpata is neglected, siraprahasha arises: clear fluid flows constantly from the eyes and the person cannot see even for a moment.","claim_text_hi":"सिरोत्पात की उपेक्षा से सिराप्रहर्ष होता है: आँखों से सदा स्वच्छ स्राव बहता है और मनुष्य क्षण भर भी देख नहीं पाता।","original_wording":"तत: स्रवत्यच्छमजस्त्रमास्रवो। नरो न शक्नोत्यभिलि़ातंु ़ाणम्॥ 168॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"168","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Siraharsha is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"शिराहर्ष को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_sirotpata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"168","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_sirajala","record_type":"condition","kind":"condition","canonical_name":"Sirajala (net of vessels on the white of the eye)","title_hi":"शिराजाल","title_sa":"सिराजाल","names":{"english":["Sirajala (net of vessels on the white of the eye)"],"hindi":["शिराजाल"],"sanskrit":["सिराजाल"]},"summary":{"en":"An eye disease: a red, hard, net-like spread of vessels on the white of the eye.","hi":"नेत्ररोग: आँख के सफेद भाग में लाल, कठोर, जाल जैसा फैला शिरा-समूह।"},"claims":[{"category":"symptom","claim_text_en":"A large, very red, hard, net-like spread of vessels on the white circle is called sirajala.","claim_text_hi":"शुक्लमण्डल में बड़ा, अत्यंत लाल, कठोर और जाल-सा फैला शिरा-समूह शिराजाल कहलाता है।","original_wording":"शुक्ल मणडल के महान् अत्यन्त लाल, कठिन जाल-सा फैला हुआ शिरासमूह होता है, उसे शिराजाल रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"203","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Sirajala is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"शिराजाल को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","method_netraroga_chhedana_p383"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"203","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sirajapidaka","record_type":"condition","kind":"condition","canonical_name":"Sirajapidaka (vessel-covered pimple on the white of the eye)","title_hi":"शिराजपिडिका","title_sa":"सिराजपिडका","names":{"english":["Sirajapidaka (vessel-covered pimple on the white of the eye)"],"hindi":["शिराजपिडिका"],"sanskrit":["सिराजपिडका"]},"summary":{"en":"An eye disease: a white pimple covered with vessels on the white, near the black circle.","hi":"नेत्ररोग: सफेद भाग में काली पुतली के पास शिराओं से ढकी सफेद फुंसी।"},"claims":[{"category":"symptom","claim_text_en":"A white pimple on the white circle, near the black circle and covered by vessels, is called sirajapidaka.","claim_text_hi":"शुक्लमण्डल में कृष्णमण्डल के पास शिराओं से ढकी सफेद फुंसी शिराजपिडिका कहलाती है।","original_wording":"उस शुक्लमणडल में कृष्ण मणडल के समीप रहने वाली शिराओं से आच्छादित जो सफेद फुन्सी होती है, उसको शिराजपिडिका कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"203","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Sirajapidaka is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"शिराजपिडिका को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"सािौापातिक नेत्र रोगों में वत्र्मावबंध, अक्लिौावत्र्म, शिराजपिडिका, स्नारवर्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","method_netraroga_chhedana_p383"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"203","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sirotpata","record_type":"condition","kind":"condition","canonical_name":"Sirotpata (reddening of the eye vessels)","title_hi":"सिरोत्पात","title_sa":"सिरोत्पात","names":{"english":["Sirotpata (reddening of the eye vessels)","Sirotpata"],"hindi":["सिरोत्पात","शिरोत्पाद","शिरोत्पात"],"sanskrit":["सिरोत्पात","शिरोत्पात"]},"summary":{"en":"A blood-caused eye disease in which the vessels of the eye turn red, with or without pain.","hi":"रक्तप्रकोपज नेत्ररोग, जिसमें आँख की नसें पीड़ा सहित या रहित लाल हो जाती हैं।"},"claims":[{"category":"symptom","claim_text_en":"The vessels of the eye become red, with or without pain, and repeatedly lose or deepen their redness; it arises from aggravated blood.","claim_text_hi":"आँख की नसें पीड़ा सहित या रहित लाल होती हैं और बार-बार लाली छोड़ती या अधिक लाल होती हैं; यह रक्त प्रकोप से होता है।","original_wording":"मुहुर्विसृजयन्त्यसृज: प्रकोपतो। भवेच्छिरोत्पात इतीरितो गद:॥167॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"167","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Sirotpata is listed among the eleven curable blood-born eye diseases.","claim_text_hi":"शिरोत्पात को रक्तज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_dhatu_rakta","condition_siraharsha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"167","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"238","section":null}],"mention_summary":{"pages":4,"occurrences":9},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_snehabasti_vyapad","record_type":"condition","kind":"condition","canonical_name":"Complications of the oil enema (anuvasana)","title_hi":"स्नेहबस्ति (अनुवासन) के उपद्रव","title_sa":"स्नेहबस्तिव्यापद्","names":{"english":["Complications of the oil enema (anuvasana)"],"hindi":["स्नेहबस्ति (अनुवासन) के उपद्रव"],"sanskrit":["स्नेहबस्तिव्यापद्"]},"summary":{"en":"Complications of the oil enema that the text describes when the oil is overpowered by doshas, food or wastes, rises upward, is given to an unprepared body or a light eater, or flows out too fast.","hi":"स्नेहबस्ति के उपद्रव, जो स्नेह के दोष, अन्न या मल से अभिभूत होने, ऊपर चले जाने, असंस्कृत शरीर या अल्पाहारी को देने अथवा बहुत जल्दी निकल जाने पर होते हैं।"},"claims":[{"category":"cause","claim_text_en":"The text says that if an oil of little strength is given in small measure to one whose bowel has strong doshas, it is overpowered by them, stays without coming out, and causes various faults according to the dosha.","claim_text_hi":"ग्रंथ के अनुसार प्रबल दोष वाले कोष्ठ में अल्पशक्ति का स्नेह कम मात्रा में देने पर वह दोषों से अभिभूत होकर बाहर नहीं आता और रुककर दोषभेद से नाना विकार करता है।","original_wording":"मनुष्य को) अल्पशक्रि के स्नेह को अल्पप्रमाण में प्रयोग किया जाये तो वह प्रबल वातादि दोषों से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":null},"task":"T25"}],"subtypes":[{"name":"वाताभिभूत स्नेह","en":"Oil overpowered by vata","features_en":"Astringent taste in the mouth, dryness of the body, irregular fever and other vata pains.","features_hi":"मुख कषैला, शरीर रूक्ष, विषमज्वर और वात उद्रेक की अन्य वेदनाएँ।","loc":{"chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":null}},{"name":"पित्ताभिभूत स्नेह","en":"Oil overpowered by pitta","features_en":"Pungent taste in the mouth, pitta fever, and yellowness of the body, stool and urine.","features_hi":"मुख कड़वा, पित्तज्वर और शरीर व मल-मूत्र पीले।","loc":{"chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":null}},{"name":"कफाभिभूत स्नेह","en":"Oil overpowered by kapha","features_en":"Sweet taste in the mouth, wetness (utkleda), cold fever, vomiting of kapha and salivation.","features_hi":"मुख मीठा, उत्क्लेद, शीतज्वर, कफ का वमन और लार टपकना।","loc":{"chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":null}},{"name":"अन्नाभिभूत स्नेह","en":"Oil overpowered by food","features_en":"Given after a full meal, the oil is overpowered by the food and does not come out, causing heart pain, breathlessness, cough, hoarseness, loss of taste, obstruction of wind and heaviness of the abdomen.","features_hi":"भरपेट भोजन के बाद दिया स्नेह अन्न से अभिभूत होकर बाहर नहीं आता; हृदय पीड़ा, श्वास, कास, स्वरभेद, अरुचि, वायु का अवरोध व उदर में भारीपन होता है।","loc":{"chapter":22,"pdf_page":604,"book_page":532,"verses":"141","section":null}},{"name":"मलमिश्र स्नेह (अशुद्ध कोष्ठ)","en":"Oil mixed with stool in an uncleansed bowel","features_en":"In a very impure bowel the oil mixes with stool and does not come out, causing heaviness and colic in the colon, fatigue of the limbs and bloating, with great distress.","features_hi":"अत्यन्त अशुद्ध कोष्ठ में स्नेह मल से मिलकर बाहर नहीं आता; पक्वाशय में भारीपन व शूल, अंगों में थकावट और अफरा होकर बहुत कष्ट होता है।","loc":{"chapter":22,"pdf_page":605,"book_page":533,"verses":"142","section":null}},{"name":"ऊर्ध्वगत स्नेह","en":"Oil driven upward","features_en":"Pressed with too much force, the oil goes up, causing breathlessness, cough, loss of taste, much spitting, heaviness of the head and excessive sleep; the mouth smells of oil and the body and senses feel coated.","features_hi":"अधिक वेग से दबाने पर स्नेह ऊपर चला जाता है; श्वास, कास, अरुचि, अधिक थूक, शिर का भारीपन और अधिक निद्रा होती है, मुख से स्नेह की गंध आती है और शरीर व इंद्रियों पर लेप-सा लगता है।","loc":{"chapter":22,"pdf_page":605,"book_page":533,"verses":"143","section":null}},{"name":"असंस्कृत शरीर में स्नेह","en":"Oil in an unprepared body","features_en":"A weak, small or very mild oil given to one not prepared by sweating, purgation and the like does not return; it stays in the belly, causing heaviness, distaste in the mouth, bloating and colic.","features_hi":"स्वेदन-विरेचन आदि से असंस्कृत शरीर में शक्तिहीन, अल्प या मृदु स्नेह बाहर नहीं आता; पेट में रहकर भारीपन, मुख में विरसता, अफरा व शूल करता है।","loc":{"chapter":22,"pdf_page":605,"book_page":533,"verses":"144","section":null}},{"name":"अल्पाहारी को स्नेह","en":"Oil given to one who ate little","features_en":"Even a proper oil enema in small measure given to one who ate very little does not come out at once and causes languor, distaste in the mouth, heaviness of the head and great fatigue of the limbs.","features_hi":"बहुत कम भोजन किए हुए को अल्प मात्रा में दी गई स्नेहबस्ति तुरंत बाहर नहीं आती और ग्लानि, मुख में विरसता, शिर का भारीपन व अंगों में अधिक थकावट करती है।","loc":{"chapter":22,"pdf_page":606,"book_page":534,"verses":"145","section":null}},{"name":"शीघ्र निर्गत स्नेह","en":"Oil that flows out too soon","features_en":"A very hot or very sharp oil enema with water and wind, given in excess, flows out very quickly and has no effect.","features_hi":"अति उष्ण या तीक्ष्ण, जल-वात युक्त स्नेहबस्ति अधिक मात्रा में देने पर बहुत जल्दी बाहर आ जाती है और कोई फल नहीं देती।","loc":{"chapter":22,"pdf_page":606,"book_page":534,"verses":"146","section":null}}],"symptom_ids":["symptom_gaurava","symptom_shula","symptom_adhmana","symptom_aruchi","symptom_praseka","symptom_klama"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_vishamajvara","condition_jvara","condition_shvasa","condition_kasa","condition_svarabheda","condition_chhardi","condition_atinidra","method_anuvasana_basti","method_snehabasti_doshabhibhuta_chikitsa_p604","method_snehabasti_annabhibhuta_chikitsa_p604","method_snehabasti_malamishra_chikitsa_p605","method_snehabasti_urdhvaga_chikitsa_p605","method_snehabasti_asamskrita_chikitsa_p605","method_snehabasti_alpahara_chikitsa_p606","method_snehabasti_shighra_nirgama_p606","concept_samyak_basti_lakshana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"141","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"142","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"143","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"144","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"145","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"146","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_stanya_dosha","record_type":"condition","kind":"condition","canonical_name":"Breast-milk disorders (stanya dosha)","title_hi":"स्तन्य दोष (दूध के दोष)","title_sa":"स्तन्यदोष","names":{"english":["Breast-milk disorders","breast milk disorders","low milk supply","breast disorders"],"hindi":["स्तन्य दोष","दूध के दोष","मां के दूध के दोष","दूध की कमी","स्तन रोग"],"sanskrit":["स्तन्यदोष","स्तन्यक्षय","स्तनरोग"],"romanized":["stanya dosha"]},"categories":["womens_health","child_health"],"tags":["womens_health","child_health"],"summary":{"en":"Verse 61 directs that the many diseases of the breast be treated by dosha, with stage-wise treatment of any swelling.","hi":"श्लोक 61 के अनुसार स्तन के अनेक रोगों की चिकित्सा दोष के अनुसार और किसी भी शोफ की अवस्था के अनुसार करनी चाहिए।"},"claims":[{"category":"treatment_principle","claim_text_en":"The many diseases of the breast are to be examined according to the dosha types and treated accordingly.","claim_text_hi":"स्तन के अनेक रोगों को दोष भेद के अनुसार देखकर उनकी चिकित्सा करनी चाहिए।","original_wording":"स्तनगत अनेक रोगों को दोषों के भेद के अनुसार देखकर उनकी चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"61","section":null},"task":"T12"}],"organ_ids":["organ_breast"],"related_ids":["method_stanaroga_p328","condition_vidradhi","condition_shotha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"61","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Breast diseases (स्तनरोग) are mapped to condition_stanya_dosha, whose lexicon aliases include स्तनरोग."]}
{"schema_version":"1.0","id":"condition_sthavara_visha","record_type":"condition","kind":"condition","canonical_name":"Plant and mineral poisons (sthavara visha)","title_hi":"स्थावर विष","title_sa":"स्थावरविष","names":{"english":["Plant and mineral poisons","plant poisons","mineral poisons","inanimate poisons"],"hindi":["स्थावर विष","पौधों का जहर","धातु विष"],"sanskrit":["स्थावरविष","मूलविष","फलविष","धातुविष"],"romanized":["sthavara visha"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"Immobile (sthāvara) poison is described as tenfold by the part in which it resides, each kind with its own signs; tuber poisons are thirteen, and all are said to kill untimely.","hi":"स्थावर विष को उसके निवास-स्थान के अनुसार दस प्रकार का बताया गया है, हर प्रकार के अपने लक्षण हैं; कंद विष तेरह हैं, और ये सब अकाल मृत्यु करते हैं, ऐसा कहा गया है।"},"claims":[{"category":"classification","claim_text_en":"Immobile (vanaja, sthāvara) poison is said to be of ten kinds, residing in root, leaf, flower, fruit, bark, latex, exudate (gum), heartwood, minerals and tubers.","claim_text_hi":"स्थावर (वनज) विष दस प्रकार का बताया गया है: मूल, पत्र, पुष्प, फल, छाल, दूध, गोंद, सार, धातु और कंद में रहने वाला।","original_wording":"वजनज (स्थावर) विष दस प्रकार के होते हैं। मूलग (जड) विष, पत्रविष, पुष्पविष, फलविष, त्वग् (छाल) विष, दुग्धविष, वृ़ानिर्यास (गोंद) विष, रससारविष, धातुविष, कंदविष","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"29","section":null},"task":"T20"},{"category":"other","claim_text_en":"A footnote says that the synonyms of kṛtaka and the other poisons quoted without explanation are found in no lexicon, nor is it known where they grow or what they are called in practice; it cites commentators who say such poisons are to be learned from the Kirāta and Śabara peoples of the Himalayan region.","claim_text_hi":"टिप्पणी के अनुसार कृतक आदि जिन विषों के पर्याय नहीं दिए गए, उनके पर्याय किसी कोश में नहीं मिलते, न यह पता है कि वे कहाँ मिलते हैं या व्यवहार में क्या कहलाते हैं; बड़े टीकाकारों के अनुसार इन्हें हिमालय प्रदेश के किरात, शबर आदि से जानना चाहिए।","original_wording":"एेसे विषों के पर्याय आदि किसी कोष में भी नहीं मिलता। यह भी पता नहीं कि यह कहाँ मिल सकता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},"task":"T20"},{"category":"prognosis","claim_text_en":"All the dreadful poisons described are said to destroy living beings untimely, before their span of life is complete.","claim_text_hi":"पहले कहे गए सभी भयंकर विष प्राणियों को उनकी आयु पूरी होने से पहले ही अकाल में नष्ट कर देते हैं, ऐसा कहा गया है।","original_wording":"इस प्रकार पूर्वकथित समस्त भयंकर विष प्राणियों को उनके आयुष्य की पूर्ति हुए बिना ही अकाल में नाश करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"34","section":null},"task":"T20"},{"category":"classification","claim_text_en":"Tuber (kanda) poisons are called extremely fierce and of thirteen kinds: kālakūṭa, karkaṭaka, sarṣapaka, kardamaka, vatsanābha, mūlaka, puṇḍarīka, mahāviṣa, sambhā (śṛṅgī), mustaka, hālāhala, pālaka and vairāṭaka; each is to be identified by its own signs before it is treated.","claim_text_hi":"कंद विष अत्यंत उग्र और तेरह प्रकार के बताए गए हैं: कालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुंडरीक, महाविष, संभा (श्रृंगी), मुस्तक, हालाहल, पालक और वैराटक; हर एक को उसके लक्षणों से पहचानकर चिकित्सा करनी चाहिए।","original_wording":"कालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुणडरीक, महाविष संभाविष (श्रृंगी विष) मुस्तक, हलाहल, पालक, वैराटक इस प्रकार कंदज विष तेरह प्रकार के होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"35-38","section":null},"task":"T20"},{"category":"property","claim_text_en":"The thirteen tuber poisons are called extremely intense, of fierce potency and harmful; endowed with their ten qualities they kill a person quickly.","claim_text_hi":"तेरह कंद विषों को अत्यंत तीव्र, उग्र वीर्य वाले और अहितकर कहा गया है; अपने दस गुणों से युक्त होकर ये मनुष्य को शीघ्र मार देते हैं।","original_wording":"प्रोक्रल़ाणविषाणयातितीव्राणयुग्रवीर्यसहितान्यहितानि। घनंति तानि दशभिस्स्वगुणैर्युक्रानि मत्र्यमाचिरादधिकानि ॥45॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"45","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Immobile poison is said to act in seven stages (vega). In the first the tongue becomes stiff and black, and there is fainting with fear, pain in the heart region and giddiness.","claim_text_hi":"स्थावर विष के सात वेग बताए गए हैं। प्रथम वेग में जीभ जकड़कर काली पड़ जाती है, भय के साथ मूर्च्छा, हृदय में पीड़ा और चक्कर होते हैं।","original_wording":"विष के प्रथमवेग में मनुष्य की जीभ स्तब्ध (जकड जाना) व काली पड जाती है। भय के साथ मूच्र्छा हो जाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"53","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"In the second stage there are said to be trembling, throat pain, intense burning, sweating, yawning, thirst, abdominal colic and loud gurgling in the intestines.","claim_text_hi":"द्वितीय वेग में कंपन, गले में पीड़ा, अत्यधिक दाह, पसीना, जंभाई, प्यास, पेट में शूल और आँतों में तेज गुड़गुड़ाहट बताई गई है।","original_wording":"विष के द्वितीय वेग में शरीर में कंप, गलपीडा, अतिदाह, पसीना, जंभाइर्, तृषा, उदरशूल आदि विकार उत्पौा होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"54","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"In the third stage of all tuber poisons the poison is said to reach the stomach and cause severe pain there; the throat and palate dry up and the eyes swell and turn yellow or dark.","claim_text_hi":"सभी कंद विषों के तृतीय वेग में विष आमाशय में पहुँचकर वहाँ तीव्र शूल करता है; गला व तालु सूखते हैं और आँखें सूजकर पीली या काली हो जाती हैं, ऐसा कहा गया है।","original_wording":"समस्त कंदज (स्थावर)विषों के तीसरे वेग में आमाशय में अत्यन्त शूल होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"55","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"In the fourth stage there are said to be gurgling in the intestines, abdominal colic, hiccup and great heaviness of the head.","claim_text_hi":"चतुर्थ वेग में आँतों में गुड़गुड़ाहट, पेट में शूल, हिचकी और सिर में अत्यधिक भारीपन बताया गया है।","original_wording":"उसमें प्राणियों के अंत्र मंे गुडगुडाहट शब्द, उदरशूल, हिचकी अैर शिर अत्यन्त भारी हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"56","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"In the fifth stage there are said to be splitting pains in the joints, discharge of kapha, change of complexion and provocation of all doṣas; in the sixth, profuse diarrhoea with colic and fainting.","claim_text_hi":"पाँचवें वेग में संधियों में भेदन जैसी पीड़ा, कफ का स्राव, वर्ण में परिवर्तन और सब दोषों का प्रकोप, और छठे वेग में अधिक दस्त, शूल व मूर्च्छा बताई गई है।","original_wording":"विष के पांचवे वेग में संधियों में भिदने जैसी पीडा होती है, कफ का स्राव (गिरना) होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"57","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"In the seventh stage the shoulders, back and waist are said to feel broken and breathing stops.","claim_text_hi":"सातवें वेग में कंधे, पीठ और कमर टूटते-से लगते हैं और श्वास रुक जाता है, ऐसा कहा गया है।","original_wording":"सातवें वेग में कंधे, पीठ, कमर टूटते हैं अैर श्वास रुक जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"58","section":null},"task":"T20"},{"category":"treatment_principle","claim_text_en":"The physician who knows the stages of poison should determine the poison from these signs and pacify the dreadful poison at once.","claim_text_hi":"विष के वेगों को जानने वाला वैद्य इन लक्षणों से विष का निर्णय कर भयंकर विष का तुरंत शमन करे।","original_wording":"उन सब विष वेगों को जाननेवाला वैद्य, उपरोक्र ल़ाणों से विष का निर्णय कर के शीघ्र ही भयंकर विष का शमन करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"58","section":null},"task":"T20"}],"subtypes":[{"name":"मूलविष","en":"Root poison","features_en":"Found in kṛtaka, araka, aśvamāra (kaner), guñjā and others; causes delirium, fainting and udveṣṭana.","features_hi":"कृतक, अरक, अश्वमार (कनेर), गुंजा आदि में; प्रलाप, मूर्च्छा और उद्वेष्टन करता है।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"30, 32","section":null}},{"name":"पत्रविष","en":"Leaf poison","features_en":"Found in viṣadalikā (viṣapatrikā), karambha and others; causes laboured breathing, yawning and udveṣṭana.","features_hi":"विषदलिका (विषपत्रिका), करंभ आदि में; श्वास, जंभाई और उद्वेष्टन करता है।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"30, 32","section":null}},{"name":"पुष्पविष","en":"Flower poison","features_en":"Kanaka (dhatūrā), tumbikā and others hold poison in their flowers as well as fruit and leaves; flower poison causes heaviness of the abdomen, fainting and vomiting.","features_hi":"कनक (धतूरा), तुम्बिका आदि के फूल, फल व पत्तों में विष रहता है; पुष्पविष से पेट में भारीपन, मूर्च्छा और वमन होता है।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"30, 32","section":null}},{"name":"फलविष","en":"Fruit poison","features_en":"Causes loss of taste, swelling of the scrotum and burning.","features_hi":"अरुचि, अंडकोष में सूजन और दाह करता है।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"30, 32","section":null}},{"name":"त्वग्विष, सारविष, निर्यासविष","en":"Bark, heartwood and exudate poisons","features_en":"Found in the cilla tree; cause headache, stiffness of the mouth, blindness and excess kapha.","features_hi":"चिल्ल वृक्ष में; सिरदर्द, मुख की कठोरता, अंधापन और कफ की अधिकता करते हैं।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"31, 33","section":null}},{"name":"दुग्धविष","en":"Latex (milk) poison","features_en":"Found in arka, tilvaka (lodh) and all kinds of snuhī; causes a heavy tongue, vomiting of much froth and excessive purging.","features_hi":"आक, तिल्वक (लोध) और सब प्रकार के थूहर में; जीभ का भारीपन, झागयुक्त अधिक वमन और अत्यधिक विरेचन करता है।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"31, 33","section":null}},{"name":"धातुविष","en":"Mineral poison","features_en":"Orpiment, sulphur, realgar, saṅkhiyā and similar substances from mines; cause burning in the heart region, fainting and dryness of the mouth.","features_hi":"हरताल, गंधक, मैनसिल, संखिया आदि खनिज; हृदय में दाह, मूर्च्छा और मुख-शोष करते हैं।","loc":{"chapter":19,"pdf_page":486,"book_page":414,"verses":"31, 34","section":null}},{"name":"कंदविष","en":"Tuber poison","features_en":"Thirteen kinds, each with its own signs (see the tuber poison ingredient records).","features_hi":"तेरह प्रकार, हर एक के अपने लक्षण।","loc":{"chapter":19,"pdf_page":487,"book_page":415,"verses":"35-38","section":null}}],"symptom_ids":["symptom_pralapa","symptom_udveshtana","symptom_shvasa_kashta","symptom_daha","symptom_aruchi","symptom_shirahshula","symptom_supti","symptom_kampa","symptom_stambha","symptom_adhmana","symptom_shula"],"related_ids":["condition_visha","condition_murchha","condition_chhardi","condition_atisara","condition_shotha","condition_hikka","condition_pidaka","ingredient_kritaka","ingredient_araka","ingredient_karavira","ingredient_gunja","ingredient_vishapatrika","ingredient_karambha","ingredient_dhattura","ingredient_katutumbi","ingredient_chilla","ingredient_arka","ingredient_lodhra","ingredient_snuhi","ingredient_haratala","ingredient_gandhaka","ingredient_manahshila","ingredient_sankhiya","ingredient_kalakuta","ingredient_karkataka_visha","ingredient_sarshapaka_visha","ingredient_kardamaka_visha","ingredient_vatsanabha","ingredient_mulaka_visha","ingredient_pundarika_visha","ingredient_mahavisha","ingredient_shringi_visha","ingredient_mustaka_visha","ingredient_halahala","ingredient_palaka_visha","ingredient_vairataka_visha","concept_visha_dashaguna","condition_bhrama","condition_trishna","method_prathama_dvitiya_vega_chikitsa_p492","method_tritiya_chaturtha_vega_chikitsa_p492","method_panchama_shashtha_vega_chikitsa_p492","method_saptama_vega_chikitsa_p492","formulation_garahari_ghrita_p493","formulation_ugravishari_ghrita_p493"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"35-38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30, 32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31, 33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31, 34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"53","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"56","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"58","section":null}],"mention_summary":{"pages":6,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The commentary's list of mineral poisons begins with जल (verse: जलहरिताल); that reading is unclear.","For verse 45 the commentary says thirteen qualities where the verse says ten."]}
{"schema_version":"1.0","id":"condition_suryavarta","record_type":"condition","kind":"condition","canonical_name":"Suryavarta (sun-linked headache)","title_hi":"सूर्यावर्त","title_sa":"सूर्यावर्त","names":{"english":["Suryavarta","suryavarta","solar headache"],"hindi":["सूर्यावर्त","सूरज के साथ बढ़ने वाला सिरदर्द"],"sanskrit":["सूर्यावर्त"],"romanized":["suryavarta"]},"categories":["neurological"],"tags":["neurological"],"summary":{"en":"Head pain that rises from morning to midday as the sun climbs and wanes as the sun goes down.","hi":"सिर का दर्द जो सुबह से दोपहर तक सूर्य के चढ़ने के साथ बढ़ता है और सूर्य ढलने के साथ घटता है।"},"claims":[{"category":"definition","claim_text_en":"Pain in the head that increases from morning until midday the way the sun rises, and declines as the sun goes down, is called suryavarta.","claim_text_hi":"सूर्य के चढ़ने की तरह सुबह से दोपहर तक बढ़ने और सूर्य उतरने पर घटने वाली सिर-पीड़ा को सूर्यावर्त कहते हैं।","original_wording":"सूर्य के उतरते समय वह वेदना भी उतरती जाती है। उसे सूर्यावर्त शिरोरोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":null},"task":"T13"}],"symptom_ids":["symptom_shirahshula"],"organ_ids":["organ_head"],"related_ids":["condition_shiroroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sutika_roga","record_type":"condition","kind":"condition","canonical_name":"Post-natal disorders (sutika roga)","title_hi":"सूतिका रोग","title_sa":"सूतिकारोग","names":{"english":["Post-natal disorders","post-natal disorders","postpartum disorders"],"hindi":["सूतिका रोग","प्रसूति के बाद के रोग"],"sanskrit":["सूतिकारोग","प्रसूतरोग"],"romanized":["sutika roga"]},"categories":["womens_health"],"tags":["womens_health"],"claims":[{"category":"treatment_principle","claim_text_en":"With the vata-reducing measures described, the pregnant woman, the newly delivered woman and the child are to be brought to comfort with great effort, and the child is then to be nourished.","claim_text_hi":"कहे गए वातहर औषधि प्रयोगों से बहुत प्रयत्न करके गर्भिणी, प्रसूता और बच्चे को सुखावस्था में पहुँचाना चाहिए, फिर बालक का पोषण करना चाहिए।","original_wording":"इस प्रकार उपर्युक्र प्रकार वातहर अैषधियों के प्रयोगों द्वारा बहुत प्रयत्न से गर्भिणी,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"75","section":null},"task":"T10"},{"category":"definition","claim_text_en":"When the child and the placenta have come out the woman is called sutika; for one month she is then treated against strong vata with oil massage, yoni tarpana, drinks and other vata-removing measures.","claim_text_hi":"बच्चा और अपरा बाहर आने पर स्त्री सूतिका कहलाती है; तब एक मास तक प्रबल वात के निवारण के लिए तेल मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग किए जाते हैं।","original_wording":"अपरा बाहर आने पर उस स्त्री को सूतिका यह संरा हो जाती है। तदनंतर उस सूतिका स्त्री के प्रबल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"32","section":"सूतिकोपचार"},"task":"T26"}],"organ_ids":["organ_uterus"],"related_ids":["method_prasuta_upachara_p278","formulation_bala_taila_p278","remedy_yavakshara_p280_1","remedy_trikatu_p280_2","remedy_guda_p280_3","remedy_maricha_p280_4","method_sutika_paricharya_p620","condition_makkalla","condition_aparasanga","remedy_yavagu_p619_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"32","section":"सूतिकोपचार"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10","T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_svarabheda","record_type":"condition","kind":"condition","canonical_name":"Hoarseness (svarabheda)","title_hi":"स्वरभेद (आवाज बैठना)","title_sa":"स्वरभेद","names":{"english":["Hoarseness","hoarseness","voice disorder"],"hindi":["स्वरभेद","आवाज बैठना","गला बैठना"],"sanskrit":["स्वरभेद","स्वरोपघात"],"romanized":["svarabheda"]},"categories":["eye_ent","respiratory"],"tags":["eye_ent","respiratory"],"summary":{"en":"Svarabheda is damage to the voice from loud recitation, grief, poison, a blow to the throat or loud speaking. It has six kinds (vata, pitta, kapha, tridoshic, fat, blood); the tridoshic and blood kinds are called incurable.","hi":"जोर से पढ़ने, शोक, विष, गले पर चोट या जोर से बोलने से स्वर का नाश स्वरभेद है। इसके छह भेद हैं (वात, पित्त, कफ, त्रिदोष, मेद, रक्त); त्रिदोषज और रक्तज असाध्य कहे गए हैं।"},"claims":[{"category":"cause","claim_text_en":"The text lists loud recitation, excessive grief, taking poison, a blow to the throat by wood or the like, loud talking and speech-making as causes of loss of voice.","claim_text_hi":"ग्रंथ स्वरनाश के कारण बताता है: जोर से स्वाध्याय, अतिशोक, विषभक्षण, गले पर लकड़ी आदि की चोट, जोर से बोलना और भाषण देना।","original_wording":"जोर से स्वाधयाय (पढना) करना, अतिशोक, विषभ़ाण, गले में लकडी आदि से चोट लगना, जोर से बोलना, भाषण देना आदि अनेक कारणों से मनुष्यों को स्वर का घात (नाश) होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57","section":null},"task":"T16"},{"category":"classification","claim_text_en":"It arises from aggravated vata, pitta, kapha, the three doshas together, fat and blood, so it has six kinds.","claim_text_hi":"यह प्रकुपित वात, पित्त, कफ, त्रिदोष, मेद और रक्त से होता है, इसलिए इसके छह भेद हैं।","original_wording":"यह प्रकुपित वात, पित्त, कफ, त्रिदोष, मेद, व रक्र से उत्पौा होता है। इसलिए उसके भेद छह हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"Tridoshic hoarseness is called incurable, and the sages call hoarseness from blood incurable as well.","claim_text_hi":"त्रिदोषज स्वरभेद असाध्य कहा गया है और रक्तज को भी ऋषिगण असाध्य कहते हैं।","original_wording":"तो उसे त्रिदोषज स्वरभेद सम¤ाना चाहिए। यह असाधय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"59","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"All voice disorders are examined and treated by dosha with oleation and the like, suitable medicines, or the medicines that calm breathing disorder and cough; fat-born hoarseness takes the kapha treatment, and the incurable kinds are attempted only after careful thought.","claim_text_hi":"सब स्वरविकारों की परीक्षा करके स्नेहन आदि, योग्य औषधि या श्वास-कास शामक औषधियों से दोषक्रम से चिकित्सा करें; मेदज में कफज की चिकित्सा, और असाध्य भेदों में सोच-विचार कर ही प्रयत्न।","original_wording":"सर्वप्रकार के स्वरोपघात से पीडित रोगियों को अच्छी तरह परी़ा कर स्नेहनादि विधि के द्वारा एवं उसके योग्य अैषधियों के प्रयोग से अथवा श्वासकास के उपशामक अैषधियों से दोषों के क्रम से चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"61","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"Hoarseness from a fat disorder is to be treated with the treatment given for kapha hoarseness.","claim_text_hi":"मेदोविकार से हुए स्वरभेद में कफज स्वरभेद की चिकित्सा करें।","original_wording":"मेदो विकार से उत्पौा स्वरभेद में कफज स्वरभेद की जो चिकित्सा कही है, वही चिकित्सा करें ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"65","section":null},"task":"T16"}],"subtypes":[{"name":"वातज स्वरभेद","en":"Vata hoarseness","features_en":"The voice seems broken as it comes out and is harsh like a donkey's.","features_hi":"स्वर निकलते समय टूटा-सा और गधे जैसा कर्कश।","loc":{"chapter":16,"pdf_page":407,"book_page":335,"verses":"58","section":null}},{"name":"पित्तज स्वरभेद","en":"Pitta hoarseness","features_en":"The throat dries while speaking, burns, and there is much thirst.","features_hi":"बोलते समय गला सूखना, जलन और अधिक प्यास।","loc":{"chapter":16,"pdf_page":407,"book_page":335,"verses":"58","section":null}},{"name":"कफज स्वरभेद","en":"Kapha hoarseness","features_en":"The throat is blocked by phlegm and the voice comes out phlegmy.","features_hi":"गला कफ से रुकता है और स्वर कफयुक्त निकलता है।","loc":{"chapter":16,"pdf_page":407,"book_page":335,"verses":"58","section":null}},{"name":"त्रिदोषज स्वरभेद","en":"Tridoshic hoarseness","features_en":"All the above features appear together; incurable.","features_hi":"सब लक्षण एक साथ; असाध्य।","loc":{"chapter":16,"pdf_page":407,"book_page":335,"verses":"59","section":null}},{"name":"रक्तज स्वरभेद","en":"Blood hoarseness","features_en":"The face darkens and the voice comes out with much heat; called incurable.","features_hi":"मुख काला होता जाता है और स्वर अधिक गर्मी के साथ निकलता है; असाध्य।","loc":{"chapter":16,"pdf_page":408,"book_page":336,"verses":"59","section":null}},{"name":"मेदज स्वरभेद","en":"Fat-born hoarseness","features_en":"Vitiated fat in throat and palate; speech slow, thick and laboured, letters unclear.","features_hi":"गले-तालु में दूषित मेद; बोलना धीमा, गद्गद, कष्टपूर्ण, वर्ण अस्पष्ट।","loc":{"chapter":16,"pdf_page":408,"book_page":336,"verses":"60","section":null}}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_throat"],"related_ids":["remedy_ghrita_p408_1","remedy_ksheera_p408_1","remedy_kshara_p408_1","remedy_bhringaraja_p408_1","remedy_mudga_p408_1","remedy_tila_p409_1","remedy_chanaka_p409_1","condition_medoroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"59","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"65","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"59","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"60","section":null}],"mention_summary":{"pages":5,"occurrences":18},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_svaraghna","record_type":"condition","kind":"condition","canonical_name":"Loss of voice from blocked channels (svaraghna)","title_hi":"स्वरघ्न","title_sa":"स्वरघ्न","names":{"english":["Loss of voice from blocked channels (svaraghna)"],"hindi":["स्वरघ्न"],"sanskrit":["स्वरघ्न"]},"summary":{"en":"A vata disease in which kapha coats the channels of vata, so the voice sinks with breathlessness and fatigue, the throat dries and food seems to stick.","hi":"वातजन्य रोग जिसमें कफ वायु के मार्ग को लिप्त कर देता है, जिससे श्वास और थकान के साथ स्वर बैठता है, गला सूखता है और आहार अटकता-सा लगता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Because the path of vata is coated with kapha, vata cannot move; with breathlessness and exertion the patient's voice sinks, the throat dries and food seems to stick in the throat; this vata disease is called svaraghna.","claim_text_hi":"वायु का मार्ग कफ से लिप्त होने से वायु की प्रवृत्ति नहीं होती; इसलिए श्वास और परिश्रम के साथ रोगी का स्वर बैठ जाता है, गला सूखता है और आहार गले में अटकता-सा लगता है; इस वातजन्य रोग को स्वरघ्न कहते हैं।","original_wording":"व परिश्रम से युक्र होकर रोगी का स्वर बैठ जाता है, गला सूख जाता है, गले में आहार अटकता-सा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"92","section":null},"task":"T13"}],"symptom_ids":["symptom_shvasa_kashta"],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","condition_svarabheda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"92","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_sveda_atiyoga","record_type":"condition","kind":"condition","canonical_name":"Excessive sweating therapy","title_hi":"स्वेद का अतियोग","title_sa":"स्वेदातियोग","names":{"english":["Excessive sweating therapy"],"hindi":["स्वेद का अतियोग","अधिक स्वेदन"],"sanskrit":["स्वेदातियोग"]},"summary":{"en":"Disorder from sweating applied too intensely: the text says it aggravates pitta and blood and causes blisters, giddiness, mada, fever, burning and fainting, and is treated with very cooling measures followed by a warm bath and light liquid food.","hi":"अधिक तीव्र स्वेदन से हुआ विकार: ग्रंथ के अनुसार यह पित्त और रक्त का प्रकोप कर फफोले, भ्रम, मद, ज्वर, दाह और मूर्च्छा उत्पन्न करता है और इसकी चिकित्सा अत्यन्त शीतल क्रिया तथा बाद में उष्ण जल स्नान और लघु द्रव अन्न से होती है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Sweating applied too intensely (too much sweat drawn out) is said to aggravate pitta and blood and quickly to produce blisters, giddiness, mada, fever, burning and fainting.","claim_text_hi":"तीव्र स्वेदन (अधिक पसीना निकालना) पित्त और रक्त का प्रकोप करता है और शीघ्र फफोले, भ्रम, मद, ज्वर, दाह व मूर्च्छा उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"स्वेदन प्रयोग तीव्र हो जाये (अधिक पसीना निकाल दिया जाये) तो वह पित्त व रक्र का प्रकोप करता है एवं शरीर में शीघ्र स्फोट (फफोले) भ्रम, मद, जवर, दाह व मूच्र्छा उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"28","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"In that state the wise physician is told to apply very cooling measures.","claim_text_hi":"उस अवस्था में बुद्धिमान वैद्य अत्यन्त शीतल क्रिया का प्रयोग करे।","original_wording":"तत्रातिशीतलविधिं विदधीत धीमान्॥ 28॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"28","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"A patient overcome by mada and burning whose body has been continually troubled by cold water drops is bathed with warm water and, once his digestive fire is seen to be kindled, fed light, fire-kindling, mostly liquid food.","claim_text_hi":"मद और दाह से व्याप्त, शीत जलबिंदुओं से लगातार पीड़ित रोगी को गरम पानी से स्नान कराकर, उसकी बढ़ी अग्नि देखकर लघु, अग्निदीपक और द्रवप्राय अन्न खिलाया जाए।","original_wording":"शीत जलबिंदुओं से हमेशा जिसका शरीर पीडित है, एेसे रोगी को गरम पानी से स्नान कराकर, उसकी बढी हुइर् अग्नि को देखकर, लघु, अग्निदीपक व द्रवप्राय अौा को खिलाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"29","section":null},"task":"T24"},{"category":"other","claim_text_en":"A footnote signed by the editor says two or three manuscripts read पानातिपात (excess drinking) in verse 29, but in this section on sweating प्राणातिपात (a life-threatening state) fits better, meaning what to do when the disorders of excessive sweating become life-threatening; the variant may be a scribal slip.","claim_text_hi":"संपादक की पादटिप्पणी के अनुसार दो-तीन प्रतियों में श्लोक 29 में 'पानातिपात' पाठ मिलता है, पर स्वेद-प्रकरण में 'प्राणातिपात' पाठ अधिक संगत है, अर्थात् स्वेद के अतियोग से उत्पन्न रोगों की प्राणघातक अवस्था में क्या करें; यह लेखक के हस्तदोष से हुआ पाठभेद हो सकता है।","original_wording":"इसीलिए यहाँ पर प्राणातिपात यह पाठ अधिक संगत मालूम होता है। अर्थात् स्वेदकर्म में अतियोग से उत्पौा ऊपर के शलोक में कथित रोगों की प्राणातिपात अवस्था में क्या करें।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"29","section":null},"task":"T24"}],"symptom_ids":["symptom_visphota","symptom_mada","symptom_daha","symptom_jvara_symptom"],"related_ids":["method_svedana","condition_bhrama","condition_murchha","condition_jvara","concept_pitta","concept_dhatu_rakta","method_sveda_atiyoga_upachara_p573"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"29","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_talu_raktarbuda","record_type":"condition","kind":"condition","canonical_name":"Blood tumour of the palate (raktarbuda)","title_hi":"तालु का रक्तार्बुद","title_sa":"रक्तार्बुद","names":{"english":["Blood tumour of the palate (raktarbuda)"],"hindi":["तालु का रक्तार्बुद"],"sanskrit":["रक्तार्बुद","रुधिरार्बुद"]},"summary":{"en":"A large swelling in the middle of the palate from blood, like the pericarp of a red lotus.","hi":"रक्त के प्रकोप से तालु के मध्य में लाल कमल की कर्णिका जैसी बड़ी सूजन।"},"claims":[{"category":"definition","claim_text_en":"From aggravated blood a large swelling like the pericarp of the well-known red lotus arises in the middle of the palate; it is called raktarbuda, with signs like the raktarbuda described earlier.","claim_text_hi":"रक्त के प्रकोप से तालु के मध्य भाग में प्रसिद्ध लाल कमल की कर्णिका जैसी बड़ी सूजन होती है, इसे रक्तार्बुद कहते हैं; इसके लक्षण पूर्वोक्त रक्तार्बुद जैसे हैं।","original_wording":"रक्र के प्रकोप से तालु के मधय भाग में प्रसिद्ध लाल कमल की कर्णिका के समान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"99","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga","condition_arbuda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"99","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_talupaka","record_type":"condition","kind":"condition","canonical_name":"Talupaka (suppuration of the palate)","title_hi":"तालुपाक","title_sa":"तालुपाक","names":{"english":["Talupaka (suppuration of the palate)"],"hindi":["तालुपाक","तालु का पकना"],"sanskrit":["तालुपाक"]},"summary":{"en":"A palate disease in which pitta, aggravated by great heat, causes severe suppuration of the palate; treated with pitta-removing measures.","hi":"तालु का रोग जिसमें अधिक उष्णता से कुपित पित्त तालु में भयंकर पाक करता है; इसकी चिकित्सा पित्तहर उपायों से होती है।"},"claims":[{"category":"cause","claim_text_en":"The commentary says pitta aggravated by the use of very hot substances produces a severe suppuration in the palate.","claim_text_hi":"टीका के अनुसार अत्यधिक उष्ण पदार्थों के प्रयोग से कुपित पित्त तालु में भयंकर पाक करता है।","original_wording":"अत्यधिक उष्ण पदार्थ के उपयोग से पित्त प्रकुपित होकर तालु में भयंकर पाक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"102","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"The verse says it should be cured quickly with pitta treatment alone.","claim_text_hi":"श्लोक के अनुसार इसे शीघ्र पित्त-चिकित्सा से ही साधना चाहिए।","original_wording":"तमाशु पित्तक्रिययैव साधयेत्॥ 102॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"102","section":null},"task":"T14"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["concept_pitta","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"102","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_talupupputa","record_type":"condition","kind":"condition","canonical_name":"Jujube-like palate swelling (talupupputa)","title_hi":"तालुपुप्पुट","title_sa":"तालुपुप्पुट","names":{"english":["Jujube-like palate swelling (talupupputa)"],"hindi":["तालुपुप्पुट"],"sanskrit":["तालुपुप्पुट","तालुपुष्पक"]},"summary":{"en":"A firm swelling like a jujube on the palate from kapha and fat, painless or slightly painful; incised and rubbed with medicines.","hi":"कफ और मेद से तालु में बेर जैसी स्थिर, पीड़ारहित या अल्प पीड़ा वाली सूजन; विदारण कर औषधियों का प्रतिसारण।"},"claims":[{"category":"definition","claim_text_en":"From kapha and fat a firm swelling like a jujube, painless or with little pain, arises on the palate; it is called talupushpaka (talupupputa).","claim_text_hi":"कफ और मेद के विकार से तालु में पीड़ारहित या अल्प वेदना वाली, स्थिर, बेर जैसी सूजन होती है, इसे तालुपुष्पक (तालुपुप्पुट) कहते हैं।","original_wording":"जो शाेथ उत्पौा होता है, इसे तालुपुष्पक(तालुपुष्पुट) रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"100","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga","method_talupupputa_vidarana_p352"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"100","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_taluroga","record_type":"condition","kind":"condition","canonical_name":"Palate diseases (taluroga)","title_hi":"तालु के रोग","title_sa":"तालुरोग","names":{"english":["Palate diseases (taluroga)"],"hindi":["तालु के रोग"],"sanskrit":["तालुरोग"]},"summary":{"en":"Nine palate diseases are announced; those described here are galashundika, tundikeri, adhrusha, kacchapa, raktarbuda, mamsasanghata and talupupputa.","hi":"तालु के नौ रोग कहे गए हैं; यहाँ वर्णित हैं गलशुंडिका, तुंडिकेरी, अध्रुष, कच्छप, रक्तार्बुद, मांससंघात और तालुपुप्पुट।"},"claims":[{"category":"classification","claim_text_en":"A heading announces nine kinds of palate disease.","claim_text_hi":"एक शीर्षक तालु के नौ प्रकार के रोग बताता है।","original_wording":"नव प्रकार के तालुरोग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_galashundika","condition_tundikeri","condition_adhrusha","condition_kacchapa","condition_talu_raktarbuda","condition_mamsasanghata","condition_talupupputa","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The remaining palate diseases are not in this range (they follow after PDF 352)."]}
{"schema_version":"1.0","id":"condition_talushosha","record_type":"condition","kind":"condition","canonical_name":"Talushosha (drying of the palate)","title_hi":"तालुशोष","title_sa":"तालुशोष","names":{"english":["Talushosha (drying of the palate)"],"hindi":["तालुशोष","तालु का सूखना"],"sanskrit":["तालुशोष"]},"summary":{"en":"A palate disease in which excessive dryness makes the palate crack and dry, with severe breathlessness; the text prescribes vata- and pitta-pacifying remedies mixed with ghee and oil.","hi":"तालु का रोग जिसमें अत्यधिक रूक्षता से तालु फटता व सूखता है और तीव्र श्वास होता है; इसमें घी व तैल मिली वात-पित्तनाशक चिकित्सा बताई गई है।"},"claims":[{"category":"symptom","claim_text_en":"The verse says the palate splits and dries and the patient has great breathlessness, arising from excessive dryness.","claim_text_hi":"श्लोक के अनुसार अति रूक्षता से तालु फटता व सूखता है और रोगी को महान् श्वास होता है।","original_wording":"विदार्यते तालु विशुष्यति स्फ ुटं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"101","section":null},"task":"T14"},{"category":"treatment_principle","claim_text_en":"The commentary says it should be treated with vata- and pitta-pacifying medicines mixed with ghee and oil.","claim_text_hi":"टीका के अनुसार इसकी चिकित्सा घी व तैल मिली वात-पित्तनाशक औषधियों से करनी चाहिए।","original_wording":"इसमें वातपित्तनाशक घी व तैल से मिले हुए औषधियों द्वारा चिकित्सा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"101","section":null},"task":"T14"}],"symptom_ids":["symptom_shvasa_kashta"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["ingredient_ghrita","ingredient_taila","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"101","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_tilakalaka","record_type":"condition","kind":"condition","canonical_name":"Tilakālaka (a facial skin condition)","title_hi":"तिलकालक","title_sa":"तिलकालक","names":{"english":["Tilakālaka (a facial skin condition)","Tilakalaka (sesame-like mole)","Tilakalaka"],"hindi":["तिलकालक","तिल","तिल कालक"],"sanskrit":["तिलकालक","तिल"]},"summary":{"en":"Named in this range among the facial conditions that rubbing the face with the hands every day after meals is said to remove.","hi":"इस अंश में उन मुखगत रोगों में गिना गया है जो भोजन के बाद प्रतिदिन हाथों से मुख मलने से दूर होते बताए गए हैं।"},"additional_summaries":[{"en":"A minor disease: flat, very black spots like sesame seeds, named after verse 55's masha (from vata and blood).","hi":"एक क्षुद्ररोग: तिल जैसे समतल, अत्यंत काले चिह्न, जो श्लोक 55 में माष के साथ (वात-रक्त से) बताए गए हैं।","task":"T12"},{"en":"Named among the skin lesions for which cautery is prescribed.","hi":"उन त्वचा विकारों में गिनाया गया है जिनमें अग्निकर्म बताया गया है।","task":"T23"}],"claims":[{"category":"treatment_principle","claim_text_en":"Rubbing the face lightly with the rubbed hands every day after meals is said to make the face radiant like a lotus and to remove facial vyanga, tilakālaka, nīlī and many other conditions.","claim_text_hi":"भोजन के बाद प्रतिदिन हाथ मलकर मुख को थोड़ा मलने से मुख कमल के समान कांतिमान होता है और मुखगत व्यंग, तिलकालक, नीली आदि अनेक रोग दूर होते हैं, ऐसा बताया गया है।","original_wording":"हाथों को मल कर प्रतिदिन मुख का स्पर्श करंे अर्थात् थोडा-सा मलें तो मुख कमल के समान कांतियुक्त होता है तथा मुखगत व्यंग, तिलकालक, नीली आदि अनेक रोग दूर हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"43","section":"भोजन के पशचात् विधेय विधि"},"task":"T03"},{"category":"definition","claim_text_en":"Flat, very black spots like sesame seeds are called tila.","claim_text_hi":"समतल, अत्यंत काले, तिल जैसे चिह्नों को तिल कहते हैं।","original_wording":"समतल होकर अत्यन्त काले जो तिल के समान होते हैं, उन्हें तिल कहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"Tilakalaka follows charmakila in the list of diseases curable by cautery.","claim_text_hi":"अग्निकर्म से साध्य रोगों की सूची में तिलकालक का नाम चर्मकील के बाद आया है।","original_wording":"ग्रंथि, अर्बुद, चर्मकील, तिल कालक, अपची, नाडी व्रण इन रोगों में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null},"task":"T23"}],"organ_ids":["organ_skin"],"related_ids":["method_bhojanottara_netra_mukha_sparsha_p143","condition_vyanga","condition_kshudraroga","condition_masha","method_agnikarma_prayoga_p551"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"43","section":"भोजन के पशचात् विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T12","T23"],"extraction":"curated_agents"},"notes":["The text gives no description of the condition; the verse reads तिलातिकालक."]}
{"schema_version":"1.0","id":"condition_timira","record_type":"condition","kind":"condition","canonical_name":"Timira (progressive visual impairment)","title_hi":"तिमिर","title_sa":"तिमिर","names":{"english":["Timira","timira","blurred vision","visual impairment"],"hindi":["तिमिर","धुंधला दिखना"],"sanskrit":["तिमिर","काच"],"romanized":["timira"]},"categories":["eye_ent","elderly_care"],"tags":["eye_ent","elderly_care"],"summary":{"en":"The text describes doshas lodging in successive layers (patala) of the eye and impairing sight step by step; when timira reaches the fourth layer it is called linganasha.","hi":"ग्रंथ में दोषों के आँख के क्रमिक पटलों में स्थित होकर दृष्टि को क्रमशः बिगाड़ने का वर्णन है; तिमिर चौथे पटल में पहुँचे तो लिंगनाश कहलाता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"The dreadful disease timira is said to arise in the four layers (patala) of the eyeball.","claim_text_hi":"तिमिर नामक घोर व्याधि नेत्रगोलक के चार पटलों में होती है, ऐसा कहा गया है।","original_wording":"इन्हीं नेत्र गोल के चार पटलों में तिमिर नामक घोर व्याधि होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"129","section":null},"task":"T14"},{"category":"symptom","claim_text_en":"With the doshas in the first layer, the person does not see things clearly and sees even large objects only indistinctly and with great difficulty.","claim_text_hi":"प्रथम पटल में दोष होने पर वस्तुएँ स्पष्ट नहीं दिखतीं और बड़ी वस्तुएँ भी कष्ट से धुँधली दिखती हैं।","original_wording":"जब आँखों के प्रथम पटल में दोषों का प्रभाव होता है अर्थात् स्थित होते हैं तब मनुष्य सर्व पदाथाँे को स्पष्टतया देखता नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"211","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"With the doshas in the second layer, sight is unsteady and even with effort the eye of a needle cannot be seen.","claim_text_hi":"दूसरे पटल में दोष होने पर दृष्टि विह्वल होती है और प्रयत्न से भी सुई का छेद नहीं दिखता।","original_wording":"वह प्रयत्न करने पर भी (निगाह करके देखने पर भी) हमेशा सुइर् के छिद्र को नहीं देख सकता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"212","section":null},"task":"T15"},{"category":"symptom","claim_text_en":"With the doshas in the third layer, things below are not seen while things above are, and all things look like tufts of hair, mosquitoes, flies and similar creatures.","claim_text_hi":"तीसरे पटल में दोष होने पर नीचे की वस्तुएँ नहीं, ऊपर की दिखती हैं, और सब वस्तुएँ बालों के गुच्छे, मच्छर, मक्खी आदि जैसी दिखती हैं।","original_wording":"उस मनुष्य को नीचे की वस्तु नहीं दिखाइर् देती है। अैर ऊपर की वस्तु को दिखाइर् देते है। वह सम्पूर्ण वस्तुओं को केशपाश, मशक(मच्छर) मक्खी एवं इसी प्रकार के अन्य जीवों के रूप में देखता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"213","section":null},"task":"T15"},{"category":"prognosis","claim_text_en":"Visual confusion and darkness before the eyes (the verse says timira), with twitching of the eyes and a heavy flow of tears, are listed among the signs which, appearing suddenly with the others of verse 31, are said to mean that death is near.","claim_text_hi":"दृष्टि में भ्रांति और आँखों के आगे अँधेरा (श्लोक में तिमिर), आँखों के फड़कने और अधिक आँसू बहने के साथ, उन चिह्नों में हैं जो श्लोक 31 के अन्य चिह्नों के साथ अचानक प्रकट हों तो मरण निकट बताया गया है।","original_wording":"मनुष्य की दृष्टि में भ्रांति होना, आँखों में अंधेरी आना, आँखों में स्फुरण व आँसू का अधिक रूप से बहना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"},"task":"T29"}],"subtypes":[{"name":"प्रथम पटलगत","en":"Doshas in the first layer","loc":{"chapter":15,"pdf_page":377,"book_page":305,"verses":"211","section":null}},{"name":"द्वितीय पटलगत","en":"Doshas in the second layer","loc":{"chapter":15,"pdf_page":377,"book_page":305,"verses":"212","section":null}},{"name":"तृतीय पटलगत","en":"Doshas in the third layer","loc":{"chapter":15,"pdf_page":377,"book_page":305,"verses":"213","section":null}}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga","condition_linganasha","condition_naktandhya","concept_arishta","organ_eyes"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"129","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"211","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"212","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"213","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"}],"mention_summary":{"pages":9,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15","T29"],"extraction":"curated_agents"},"notes":["Verses 211-213 speak of doshas in the first to third layers; verse 215 uses the name timira when the dosha reaches the fourth layer."]}
{"schema_version":"1.0","id":"condition_trishna","record_type":"condition","kind":"condition","canonical_name":"Morbid thirst (trishna)","title_hi":"तृष्णा (अधिक प्यास)","title_sa":"तृष्णारोग","names":{"english":["Morbid thirst","morbid thirst","excessive thirst"],"hindi":["तृष्णा","अधिक प्यास","बार बार प्यास"],"sanskrit":["तृष्णारोग","पिपासा"],"romanized":["trishna","pipasa"]},"categories":["digestive","metabolic"],"tags":["digestive","metabolic"],"summary":{"en":"Trishna is a strong thirst in the heart region that arises when vitiated liver and spleen dry the throat and palate. It has five kinds; ama thirst is counted under the dosha kinds and treated as pitta thirst.","hi":"दूषित यकृत-प्लीहा से गला और तालु सूखने पर हृदय में उत्पन्न बलवती प्यास तृष्णा है। इसके पाँच भेद हैं; आमज तृष्णा दोषज में गिनी जाकर पित्तज की तरह साधी जाती है।"},"claims":[{"category":"cause","claim_text_en":"The text says that in a person whose liver and spleen are being vitiated by the doshas, the throat and palate dry and a strong thirst arises in the heart.","claim_text_hi":"ग्रंथ के अनुसार जिसका यकृत और प्लीहा दोषों से दूषित हो, उसका गला और तालु सूखकर हृदय में बलवती तृष्णा उत्पन्न होती है।","original_wording":"जिसका यकृत व प्लीहा (जिगर-तिÑी) दोषों से दूषित होता जाता है, एेसे पुरुष का गल व तालु प्रदेश सूख जाने से ह्दय में बलवती तृष्णा (प्यास) उत्पौा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"28","section":null},"task":"T16"},{"category":"classification","claim_text_en":"A footnote lists the five kinds of thirst as vataja, pittaja, kaphaja, kshataja and kshayaja.","claim_text_hi":"पादटिप्पणी में तृष्णा के पाँच भेद वातज, पित्तज, कफज, क्षतज और क्षयज बताए हैं।","original_wording":"1. वातज, पित्तज, कफज, ़ातज, ़ायज, इस प्रकार तृष्णा के पाँच भेद हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"28","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"Dosha thirst is recognised by the features of each dosha and treated with three kinds of medicines that destroy the three doshas.","claim_text_hi":"दोषज तृष्णा को दोषों के लक्षण से पहचानकर तीनों दोषों को नष्ट करने वाली तीन प्रकार की औषधियों से चिकित्सा करें।","original_wording":"उन तीन दोषों को नाश करने वाली तीन प्रकार की अैषधियों से चिकित्सा करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"29","section":null},"task":"T16"},{"category":"definition","claim_text_en":"Ama thirst is defined in a footnote as thirst from indigestion of food eaten, with heart pain, salivation and malaise showing features of all three doshas; it is included in dosha thirst so the count stays five.","claim_text_hi":"पादटिप्पणी के अनुसार खाए अन्न के अजीर्ण से होने वाली, हृदयशूल, लार गिरना, ग्लानि आदि त्रिदोष लक्षणों वाली प्यास आमज तृष्णा है; इसे दोषज में गिना गया है जिससे पाँच की संख्या बनी रहती है।","original_wording":"1. जो खाये हुए अौा के अजीर्ण से उत्पौा होती है, जिसमें ह्दयशू∂, ∂ार गिरना, ग्∂ानि आदि तीनों दोषों के ∂़ाण पाये जाते हैं, उसे आमज तृष्णा कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":null},"task":"T16"},{"category":"pathogenesis","claim_text_en":"The text says thirst cannot arise without pitta, so ama thirst is treated by the full course for pitta thirst.","claim_text_hi":"ग्रंथ कहता है कि पित्त के बिना तृष्णा उत्पन्न नहीं होती, इसलिए आमज तृष्णा पित्तज तृष्णा के पूरे चिकित्सा क्रम से साधी जाए।","original_wording":"क्योंकि पित्तदोष को छोडकर तृष्णा उत्पौा हो ही नहीं सकती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":null},"task":"T16"}],"subtypes":[{"name":"क्षतज तृष्णा","en":"Thirst from injury","features_en":"Arises after a wound from a weapon or the like, from heavy bleeding or from severe pain.","features_hi":"शस्त्र आदि से घाव होने पर अधिक रक्तस्राव या तीव्र पीड़ा से उत्पन्न।","loc":{"chapter":16,"pdf_page":401,"book_page":329,"verses":"30","section":null}},{"name":"क्षयज तृष्णा","en":"Thirst from wasting","features_en":"Arises in the heart from loss of rasa (blood in the commentary) and never settles by day or night, even when the stomach is full of water.","features_hi":"रस (भावार्थ में रक्त) के क्षय से हृदय में उत्पन्न, पानी से पेट भरने पर भी दिन-रात शांत नहीं होती।","loc":{"chapter":16,"pdf_page":401,"book_page":329,"verses":"30","section":null}},{"name":"आमज तृष्णा","en":"Thirst from ama","features_en":"From indigestion of food, with heart pain, salivation and malaise; counted among the dosha kinds.","features_hi":"अजीर्ण से, हृदयशूल, लार गिरना और ग्लानि सहित; दोषज में गिनी जाती है।","loc":{"chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":null}}],"symptom_ids":["symptom_daha","symptom_raktasrava","symptom_shula"],"organ_ids":["organ_liver_hepatobiliary","organ_spleen","organ_throat","organ_heart_cardiovascular"],"related_ids":["method_trishna_vamana_p401","remedy_amlaphala_p401_1","remedy_jala_p402_1","method_trishna_doshaja_p402","remedy_tvak_p402_1","remedy_kshiravriksha_p402_1","remedy_udumbara_p402_1","formulation_utpaladi_kashaya_p402","formulation_sarivadi_kwatha_p403","remedy_laja_p405_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"30","section":null}],"mention_summary":{"pages":8,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_tundikeri","record_type":"condition","kind":"condition","canonical_name":"Round burning palate swelling (tundikeri)","title_hi":"तुंडिकेरी","title_sa":"तुण्डिकेरी","names":{"english":["Round burning palate swelling (tundikeri)"],"hindi":["तुंडिकेरी"],"sanskrit":["तुण्डिकेरी"]},"summary":{"en":"A round, raised swelling with burning on the palate from kapha and blood; treated by incision and similar means.","hi":"कफ-रक्त से तालु में दाह सहित गोल, ऊँची सूजन; भेदन आदि से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"A round, raised swelling with burning arises on the palate from kapha and blood; it is called tundikeri, and the learned physician treats it by incision and similar means.","claim_text_hi":"कफ-रक्त के प्रकोप से तालु में दाह सहित गोल, ऊँची सूजन होती है, इसे तुंडिकेरी कहते हैं; विद्वान वैद्य भेदन आदि से इसकी चिकित्सा करे।","original_wording":"रक्र के प्रकोप से) उत्पौा होता है। इसे तुणिडकेरी रोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"96","section":null},"task":"T13"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_taluroga","method_galashundika_chedana_p351"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"96","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_tuni","record_type":"condition","kind":"condition","canonical_name":"Tuni (downward-radiating colic)","title_hi":"तूनी","title_sa":"तूनी","names":{"english":["Tuni (downward-radiating colic)"],"hindi":["तूनी"],"sanskrit":["तूनी"]},"summary":{"en":"A pain arising in the colon or bladder, or both, that runs downward toward the anus and genitals as if bursting them.","hi":"पक्वाशय या मूत्राशय या दोनों में उठकर नीचे गुदा व गुह्येंद्रिय की ओर जाने वाला, उन्हें फोड़ने जैसा शूल।"},"claims":[{"category":"symptom","claim_text_en":"A pain arising in the colon or bladder or both at once, running downward and felt as if bursting the genitals and anus, is called tuni.","claim_text_hi":"पक्वाशय, मूत्राशय या दोनों में उठकर नीचे की ओर जाने वाला और गुह्येंद्रिय व गुदा को फोड़ने जैसा शूल तूनी कहलाता है।","original_wording":"जो पक्वाशय व मूत्राशय में अथवा दोनों में एक साथ उत्पौा हो, नीचे (गुदा अैर गुह्येन्द्रिय) की तरफ जाता हो, गुह्येन्द्रिय व गुदा को फोडने जैसी पीडा का अनुभव कराता हो, एेसी वेदना (शूल) को तूनी नामक वातव्याधि कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_intestines_colon","organ_kidney_urinary","organ_anus_rectum"],"related_ids":["condition_pratituni","condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_udara","record_type":"condition","kind":"condition","canonical_name":"Udara roga (abdominal enlargement)","title_hi":"उदर रोग","title_sa":"उदररोग","names":{"english":["Udara roga","abdominal enlargement","ascites","distended abdomen"],"hindi":["उदर रोग","पेट बढ़ना","जलोदर"],"sanskrit":["उदररोग","महोदर","उदर"],"romanized":["udararoga","mahodara"]},"categories":["digestive","liver"],"tags":["digestive","liver"],"summary":{"en":"The text says terrible abdominal enlargements (mahodara) arise from the doshas singly or together, from liver and spleen disorders, from water, from poisons and from obstruction and foreign bodies; the commentary counts eight kinds and the verses give the features of each.","hi":"ग्रंथ के अनुसार भयंकर महोदर रोग अलग-अलग या मिले दोषों, यकृत-प्लीहा के विकार, जल, विष-प्रयोग और अवरोध व शल्य से होते हैं; टीका आठ प्रकार गिनाती है और श्लोक प्रत्येक के लक्षण देते हैं।"},"additional_summaries":[{"en":"General features, prognosis and the division of the eight udaras into those curable by medicine and those needing surgery.","hi":"उदर रोगों के सामान्य लक्षण, साध्यासाध्यता और आठ उदरों का औषधि-साध्य और शस्त्र-साध्य में विभाजन।","task":"T09"}],"claims":[{"category":"cause","claim_text_en":"Terrible great abdominal diseases (mahodara) are said to arise from the doshas all together or singly, from liver and spleen disorders, from the use of water, from poisoning, and from obstruction and foreign bodies.","claim_text_hi":"घोर महोदर रोग सब दोषों के मिलने या अलग-अलग दोषों से, यकृत और प्लीहा के विकार से, जल के सेवन से, विष-प्रयोग से और अवरोध व शल्य से होते हैं, ऐसा कहा गया है।","original_wording":"विषप्रयोगांौानिरोधशल्याद्धवंति घोराणि महोदराणि॥ 127॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"127","section":null},"task":"T09"},{"category":"classification","claim_text_en":"The commentary explains the causes as aggravated vata, pitta, kapha and their combination, drinking water while undergoing oleation and similar procedures, poisoning, and a foreign body lodged in the intestine, and counts eight kinds: vatodara, pittodara, kaphodara, sannipatodara (dushyodara), yakrit-plihodara, baddhagudodara, kshatodara (parisravi udara) and dakodara.","claim_text_hi":"टीका कारणों को प्रकुपित वात, पित्त, कफ और उनका सन्निपात, स्नेहन आदि क्रिया के समय पानी पीना, विष-प्रयोग और आँत में शल्य का रुकना बताती है और आठ प्रकार गिनाती है: वातोदर, पित्तोदर, कफोदर, सन्निपातोदर (दूष्योदर), यकृत्प्लीहोदर, बद्धगुदोदर, क्षतोदर (परिस्राव्युदर) और दकोदर।","original_wording":"वातोदर, पित्तोदर, कफोदर, सिौापातिकोदर (दृष्योदर) यकृत्प्लीहोदर, बद्दगुदोदर, ़ातोदर (परिस्राव्युदर)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"127","section":null},"task":"T09"},{"category":"cause","claim_text_en":"A footnote to the dushyodara verse says that some women, out of ignorance, mix excreta and the like into food to bring men under their control, and that enemies administer poison to kill.","claim_text_hi":"दूष्योदर वाले श्लोक की पादटिप्पणी कहती है कि कुछ स्त्रियाँ अज्ञान से पुरुषों को वश में करने के लिए मल-मूत्र आदि अन्न में मिलाकर खिला देती हैं और शत्रु मारने के लिए विष-प्रयोग करते हैं।","original_wording":"1. स्त्रिायाँ अरान से, पुरुषों को वशवर्ती करने के लिए, मल-मूत्रा आदि अौा में मिलाकर खिला देती हैं। बैरीगण,","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"131","section":null},"task":"T09"},{"category":"symptom","claim_text_en":"All mahodaras show burning, fainting, a feeling of fullness in the abdomen, weak digestion, retention of wind and faeces, swelling, emaciation and pain in the body.","claim_text_hi":"सब महोदरों में दाह, मूर्छा, पेट भरा लगना, अग्निमांद्य, वायु और मल का रुकना, सूजन, कृशता और शरीर में पीड़ा होती है।","original_wording":"सर्व महोदर रोगों में दाह, मूच्र्छा, पेट भरा हुआ होना, अग्निमांद्य वातावरोध,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"138","section":null},"task":"T09"},{"category":"prognosis","claim_text_en":"Besides jalodara in its final stage, baddhodara and sravi udara are named among the udaras the physician should not take up; the commentary says they too are to be regarded as incurable.","claim_text_hi":"अंतिम अवस्था के जलोदर के साथ बद्धोदर और स्रावी उदर को भी उन रोगों में गिना गया है जिनकी चिकित्सा वैद्य न करे; टीका इन्हें भी असाध्य मानने को कहती है।","original_wording":"तदाभिषक्रानि विवर्जयेत्तत्। प्रबद्दसंस्राव्युदराणि चापि॥ 139॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139","section":null},"task":"T09"},{"category":"prognosis","claim_text_en":"The remaining mahodaras are very difficult to cure; they get better with difficulty if a skilled physician treats them suitably every day.","claim_text_hi":"बाकी महोदर कष्टसाध्य हैं; कुशल वैद्य प्रतिदिन अनुकूल चिकित्सा करे तो वे कठिनाई से ठीक होते हैं।","original_wording":"बाकी के महोदर रोग कष्टसाधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"140","section":null},"task":"T09"},{"category":"treatment_principle","claim_text_en":"Of the eight mahodaras, the first four (from vata, pitta, kapha and their combination) can be cured by excellent medicines and the other four by surgery; after a long time all of them need both surgery and medicines.","claim_text_hi":"आठ महोदरों में पहले चार (वात, पित्त, कफ और सन्निपात से) उत्तम औषधियों से और बाकी चार शस्त्रकर्म से ठीक होते हैं; बहुत समय बीतने पर सब शस्त्र और औषधि दोनों से साध्य होते हैं।","original_wording":"बाकी के चार शस्त्रकर्म से ठीक होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"141","section":null},"task":"T09"},{"category":"prognosis","claim_text_en":"An udara patient with marked loss of appetite, flanks that feel broken and swelling, whose abdomen fills again quickly even after purgation, should be left as incurable.","claim_text_hi":"जिस उदर रोगी को अधिक अरुचि हो, दोनों पार्श्व टूटे से लगें, सूजन हो और विरेचन के बाद भी पेट शीघ्र भर जाए, उसे असाध्य समझकर छोड़ देना चाहिए।","original_wording":"व सूजन से युक्र हो, विरेचन देने पर भी शीघ्र पानी भर जाता हो उस रोगी को असाधय सम¤ाकर छोडना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"142","section":null},"task":"T09"},{"category":"treatment_principle","claim_text_en":"In the treatment of poison-induced udara (vishodara), the text says, even the use of harsh, dangerous poison is called medicine; it cites three such remedies and concludes that poison taken by such a patient becomes harmless, like nectar, according to the saying that poison is the medicine of poison.","claim_text_hi":"विषोदर की चिकित्सा में कठोर, भयंकर विष का सेवन भी औषध कहा गया है; ग्रंथ ऐसे तीन उपाय उद्धृत कर कहता है कि 'विष का औषध विष है' इस वचन के अनुसार ऐसा रोगी जो विष लेता है वह अविष, अमृत के समान हो जाता है।","original_wording":"तथा विषोदरचिकित्सायां। परुषविषमविषनिषेवणमप्यौषधमित्युक्रं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"treatment_principle","claim_text_en":"The translation says that in the treatment of poison-induced udara the use of harsh, dangerous poisons is sometimes medicine: a paste of kakodani, ashvamaraka and gunja root is to be given, pieces of sugarcane bitten by a black snake are to be eaten, or a root or tuber poison taken, by which the patient becomes free of disease; poison taken by such a patient becomes non-poisonous and a cause of great comfort.","claim_text_hi":"भावानुवाद कहता है कि विषोदर की चिकित्सा में कठिन भयंकर विषों का सेवन भी कभी-कभी औषध होता है: काकोदनी, अश्वमारक और गुंजामूल का कल्क देना, ईख के टुकड़े काले सर्प से कटवाकर खाना, या मूलज अथवा कंदज विष का सेवन करना, जिससे रोगी निरोगी होता है; ऐसा रोगी जो विष लेता है वह अविषात्मक होकर अत्यन्त सुख का कारण होता है।","original_wording":"भयंकर विषों का सेवन करना भी कभी-कभी औषध होता है। जैसे काकोदनी, अश्वमारक, गुंजामूल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"subtypes":[{"name":"वातोदर","en":"Vata-type udara","features_en":"Vata aggravated by unwholesome food and wrong conduct vitiates the food juices and produces mahodara with colic, distension, many kinds of pricking pain and black veins on the abdomen.","features_hi":"अपथ्य और मिथ्या आहार-विहार से प्रकुपित वात अन्नरस को दूषित करके शूल, अफारा, सुई चुभने जैसी अनेक पीड़ाओं और पेट की काली नसों वाला महोदर करता है।","loc":{"chapter":11,"pdf_page":254,"book_page":182,"verses":"128","section":null}},{"name":"पित्तोदर","en":"Pitta-type udara","features_en":"Pitta vitiated by its own causes produces mahodara with burning, thirst, fever and wasting; stool, urine and the network of abdominal veins are yellow, and it spreads quickly.","features_hi":"अपने कारणों से दूषित पित्त दाह, प्यास, ज्वर और शोष वाला महोदर करता है; मल, मूत्र और पेट की नसें पीली होती हैं और यह शीघ्र फैलता है।","loc":{"chapter":11,"pdf_page":254,"book_page":182,"verses":"129","section":null}},{"name":"कफोदर","en":"Kapha-type udara","features_en":"Aggravated kapha makes the abdomen heavy, stable, very unctuous, cold, large and white, covered with white veins, with swelling, growing gradually; the commentary adds that it is hard.","features_hi":"प्रकुपित कफ से पेट भारी, स्थिर, बहुत चिकना, ठंडा, बड़ा और सफेद होता है, सफेद नसों से ढका, सूजन सहित और धीरे-धीरे बढ़ने वाला; टीका इसे कठोर भी कहती है।","loc":{"chapter":11,"pdf_page":255,"book_page":183,"verses":"130","section":null}},{"name":"सन्निपातोदर (दूष्योदर)","en":"Combined-dosha udara (dushyodara)","features_en":"Food mixed with urine, faeces, semen or menstrual blood, poisoned water and other poisons aggravate the three doshas with the blood and produce this mahodara born of latent poison and water. It flares up especially on rainy, heavily clouded days, when the patient faints and suffers thirst and burning all over the body.","features_hi":"मूत्र, मल, वीर्य या रज मिले अन्न, विषैले जल और अन्य विषों से रक्त सहित तीनों दोष प्रकुपित होकर दूषीविष और जल से उत्पन्न यह महोदर करते हैं। यह विशेषकर बरसात में घने बादलों वाले दिन भड़कता है; तब रोगी मूर्छित होता है, उसे प्यास और सारे शरीर में जलन होती है।","loc":{"chapter":11,"pdf_page":255,"book_page":183,"verses":"131-132","section":null}},{"name":"यकृत्प्लीहोदर","en":"Liver and spleen udara","features_en":"Fever, intense burning, drinking much water and burning-type foods aggravate vitiated blood, so that the liver on the right side or the spleen on the left enlarges greatly, giving yakridudara or plihodara.","features_hi":"ज्वर, अत्यधिक दाह, बहुत पानी पीने और विदाही पदार्थों से दूषित रक्त कुपित होकर दाहिनी ओर यकृत या बाईं ओर प्लीहा को बहुत बढ़ा देता है, जिससे यकृदुदर या प्लीहोदर होता है।","loc":{"chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null}},{"name":"बद्धगुदोदर","en":"Obstructed-bowel udara","features_en":"Hair, small stones or bits of grass taken with food obstruct the intestine, faeces collect there and pass with great difficulty, and there is a foul, faecal smell.","features_hi":"भोजन के साथ बाल, छोटे कंकड़ या घास के टुकड़े आँत में रुककर मल को वहीं जमा कर देते हैं, मल बड़ी कठिनाई से निकलता है और मल जैसी दुर्गंध आती है।","loc":{"chapter":11,"pdf_page":256,"book_page":184,"verses":"134","section":null}},{"name":"स्रावि उदर (परिस्राव्युदर)","en":"Oozing udara","features_en":"A thorn or other sharp object swallowed unknowingly with food pierces the intestine; much watery fluid oozes from it and passes through the anus, with pricking pain.","features_hi":"भोजन के साथ अनजाने में निगला काँटा आदि शल्य आँत को भेद देता है; उससे बहुत पानी जैसा रस बहकर गुदा से निकलता है और सुई चुभने जैसी पीड़ा होती है।","loc":{"chapter":11,"pdf_page":256,"book_page":184,"verses":"135","section":null}}],"symptom_ids":["symptom_shula","symptom_adhmana","symptom_daha","condition_trishna","condition_jvara","condition_murchha","condition_shotha","condition_agnimandya","symptom_vibandha","condition_karshya","condition_arochaka"],"organ_ids":["organ_abdomen","organ_liver_hepatobiliary","organ_spleen","organ_intestines_colon"],"related_ids":["condition_yakridudara","condition_plihodara","condition_jalodara","method_shastrakarma","remedy_gunja_p680_1","remedy_ikshu_p680_1","remedy_visha_p680_1","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"127","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"131","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"128","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"129","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"130","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"131-132","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"134","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"135","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"138","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"140","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"141","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"142","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":22,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09","T29","T30"],"extraction":"curated_agents"},"notes":["Verse 140 is printed as 141; the next verse also reads 141.","Cited within the hitahita argument that even poison can be wholesome; reported only as the text states it.","These poison remedies are recorded from the Sanskrit on PDF 680 as remedy_gunja_p680_1, remedy_ikshu_p680_1 and remedy_visha_p680_1, all flagged for professional supervision; they are not duplicated here."]}
{"schema_version":"1.0","id":"condition_udavarta","record_type":"condition","kind":"condition","canonical_name":"Udavarta (upward movement of vata)","title_hi":"उदावर्त","title_sa":"उदावर्त","names":{"english":["Udavarta","udavarta","disorders from suppressed urges"],"hindi":["उदावर्त","वेग रोकने से रोग"],"sanskrit":["उदावर्त"],"romanized":["udavarta"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Udavarta is the upward turning of wind, faeces, urine and the like when natural urges are held back: provoked apana rises into udana. Seven kinds are named by the urge held back, and all are treated with the treatment for vata disorders.","hi":"वेग रोकने से वात, मल, मूत्र आदि का ऊपर की ओर घूमना उदावर्त है: कुपित अपान ऊपर जाकर उदान में व्याप्त होता है। रोके गए वेग के अनुसार सात भेद हैं और सबकी चिकित्सा वातव्याधि के समान है।"},"claims":[{"category":"definition","claim_text_en":"A footnote defines udavarta as the disease in which wind, faeces, urine and the like move upward, quoting a Sanskrit definition.","claim_text_hi":"पादटिप्पणी के अनुसार जिसमें वात, मल, मूत्र आदि का ऊर्ध्व भ्रमण हो, वह उदावर्त है।","original_wording":"1. जिसमें वात म∂मूत्र आदिकों के ऊधर्व भ्रमण होता है, उसे उदावर्त रोग कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"68","section":null},"task":"T16"},{"category":"pathogenesis","claim_text_en":"The text says that when urges such as flatus are held back, the provoked apana vayu rises and pervades udana vayu, producing udavarta, which is as dreadful as a snake, lightning, fire or a weapon.","claim_text_hi":"ग्रंथ के अनुसार वात आदि के वेग रोकने से कुपित अपानवायु ऊपर जाकर उदानवायु में व्याप्त होती है और उदावर्त होता है, जो सर्प, बिजली, अग्नि और शस्त्र जैसा भयंकर है।","original_wording":"जब वह मनुष्य वातादिकों के वेग को रोकता है, उससे कुपित अपानवायु ऊपर जाकर उदानवायु में व्याप्त होता है तब उदावर्तv नामक रोग उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"68","section":null},"task":"T16"},{"category":"prognosis","claim_text_en":"If neglected, udavarta is said to take life quickly.","claim_text_hi":"उपेक्षा करने पर उदावर्त शीघ्र प्राणघात करता है, ऐसा कहा गया है।","original_wording":"यदि उपे़ा की जाये तो व शीघ्र ही प्राणघात करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"67","section":null},"task":"T16"},{"category":"regimen","claim_text_en":"Those who wish for a long life should never hold back an urge that has arisen.","claim_text_hi":"दीर्घायु चाहने वाले उपस्थित वेगों को कभी न रोकें।","original_wording":"इसलिए जो लोग दीर्घायुष्य चाहते हैं, वे कभी वेग संधारण नहीं करें अर्थात् उपस्थित वेगों को नहीं रोकें ।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"69","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"In all seven kinds of udavarta the skilled physician applies the treatment for vata disorders, and in each kind does whatever suits it.","claim_text_hi":"सातों प्रकार के उदावर्त में कुशल वैद्य वातव्याधि की चिकित्सा करे और प्रत्येक में जो अनुकूल हो वह क्रिया करे।","original_wording":"इस प्रकार सात प्रकार के उदावर्त रोगों मंे वातव्यधि की चिकित्सा का प्रयोग कुशल वैद्य करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"74","section":null},"task":"T16"}],"subtypes":[{"name":"अपानवातरोधज","en":"From holding back flatus","features_en":"Colic, distension, breathlessness, heart disease and hiccup at once.","features_hi":"तुरंत शूल, आध्मान, श्वास, हृदयरोग और हिचकी।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"69","section":null}},{"name":"मूत्रावरोधज","en":"From holding back urine","features_en":"Scanty urine in small amounts, bladder distension and pain; displaced apana may also hold faeces and expel them by the mouth.","features_hi":"थोड़ा-थोड़ा मूत्र, बस्ति में आध्मान और शूल; भ्रष्ट अपान मल रोककर मुख से भी निकाल सकती है।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"70","section":null}},{"name":"मलावरोधज","en":"From holding back faeces","features_en":"Colic, gurgling, breathlessness, constipation, hiccup, faeces from the mouth and severe cutting pain.","features_hi":"शूल, आटोप, श्वास, मलबंध, हिचकी, मुख से मल और कतरने जैसी पीड़ा।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"71","section":null}},{"name":"शुक्रावरोधज","en":"From holding back semen","features_en":"Swelling of urinary opening, anus and testicles, difficult urination mixed with semen, seminal stone.","features_hi":"मूत्रद्वार, गुदा और अंडकोष में शोथ, कठिनाई से वीर्ययुक्त मूत्र, शुक्राश्मरी।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"72","section":null}},{"name":"वमनावरोधज","en":"From holding back vomiting","features_en":"The doshas that spoil the retained food produce kushtha.","features_hi":"रुके अन्न को दूषित करने वाले दोषों से कुष्ठ।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"73","section":null}},{"name":"अश्रुरोधज","en":"From holding back tears","features_en":"Diseases of the head and eyes.","features_hi":"सिर और नेत्र के रोग।","loc":{"chapter":16,"pdf_page":410,"book_page":338,"verses":"73","section":null}},{"name":"क्षुतनिरोधज","en":"From holding back sneezing","features_en":"Diseases of the nose, mouth, eyes and head.","features_hi":"नाक, मुख, नेत्र और मस्तक के रोग।","loc":{"chapter":16,"pdf_page":411,"book_page":339,"verses":"74","section":null}}],"symptom_ids":["symptom_shula","symptom_adhmana","symptom_vibandha"],"organ_ids":["organ_intestines_colon","organ_kidney_urinary","organ_reproductive","organ_eyes","organ_head"],"related_ids":["method_shukra_udavarta_p411","condition_vatavyadhi","condition_hikka","condition_hridroga","condition_kushtha","condition_ashmari"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"68","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"67","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"69","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"70","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"71","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"73","section":null}],"mention_summary":{"pages":6,"occurrences":17},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_unmada","record_type":"condition","kind":"condition","canonical_name":"Insanity (unmada)","title_hi":"उन्माद","title_sa":"उन्माद","names":{"english":["Insanity","insanity","psychosis","mental derangement"],"hindi":["उन्माद","पागलपन","मानसिक विकार"],"sanskrit":["उन्माद"],"romanized":["unmada"]},"categories":["mental_wellness"],"tags":["mental_wellness"],"summary":{"en":"Unmada (insanity) arises when the doshas leave their paths and pervade the mind-carrying channels; it is of five kinds, from vata, pitta, kapha, all three and grief, and is treated with purification, strong nasya and head purgation, foul fumigation, fright therapy, bloodletting from forehead veins and an unctuous, sweet, heavy, sleep-inducing diet.","hi":"उन्माद तब होता है जब दोष अपना मार्ग छोड़कर मनोवह धमनियों में व्याप्त होते हैं; इसके पाँच भेद हैं, वातज, पित्तज, कफज, सन्निपातज और शोकज, और चिकित्सा शोधन, तीक्ष्ण नस्य व शिरोविरेचन, दुर्गंध धूप, त्रासन, ललाट की शिराओं से रक्तमोक्षण और स्निग्ध, मधुर, गुरु, निद्राकारक आहार से कही गई है।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata, pitta and kapha, aggravated together or singly, leave their own paths and pervade the mind-carrying channels, producing insanity.","claim_text_hi":"वात, पित्त, कफ एक साथ या अलग-अलग कुपित होकर अपना मार्ग छोड़ मनोवह धमनियों में व्याप्त होते हैं और उन्माद उत्पन्न करते हैं।","original_wording":"अपने मार्ग छोडकर उन्मार्गगामी (मनोवह धमनियों में व्याप्त) होते हैं, तो उन्माद रोग उत्पौा होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"103","section":null},"task":"T17"},{"category":"classification","claim_text_en":"Five kinds are named, three from single doshas, one from all three and one from grief; all are called mental diseases.","claim_text_hi":"पाँच भेद बताए गए हैं: तीन एक-एक दोष से, एक सन्निपात से और एक शोक से; ये सब मानसिक रोग कहे गए हैं।","original_wording":"शोकेन चान्य इति पंचविधा विकारास्ते मानसा: कथितदोषगुणा भवंति॥ 103॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"103","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Kapha-type insanity is called a hard disease that worsens at night, and the combined type is also hard to cure.","claim_text_hi":"कफज उन्माद को रात में बढ़ने वाला कठिन रोग, और सन्निपातज को भी कष्टसाध्य कहा गया है।","original_wording":"यह भी कठिन साधय होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"106-107","section":null},"task":"T17"},{"category":"cause","claim_text_en":"Insanity is also said to arise from grief caused by loss of wealth, separation from close relatives, desire and fear.","claim_text_hi":"धननाश, निकट बंधुवियोग, काम और भय से उत्पन्न शोक से भी उन्माद होना बताया गया है।","original_wording":"अर्थ़ायादधिकबंधुवियोगतो वा। कामाद्धयादपि तथा मनसो विकार:॥ 107॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"107","section":null},"task":"T17"},{"category":"diet","claim_text_en":"The insane patient is given many kinds of unctuous, very clean, sweet, heavy and sleep-inducing foods and drinks that steady the intellect and calm the intoxication, and the doshas are purified constantly.","claim_text_hi":"उन्मादी को बुद्धि को ठिकाने लाने और मद शांत करने वाले स्निग्ध, अतिशुद्ध, मधुर, गुरु, निद्राकारक अनेक प्रकार के भोजन-पान दिए जाते हैं और दोषों का शोधन निरंतर किया जाता है।","original_wording":"स्निग्धातिधैतमधुरातिगुरूप्रकार।    निद्राकराणि बहुभोजनपानकानि॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"111","section":null},"task":"T17"}],"subtypes":[{"name":"वातज उन्माद","en":"Vata insanity","features_en":"Trembles like a drunkard, dances, prattles, sings, abuses, wanders in the market, slaps his arms.","features_hi":"मतवाले की तरह कांपना, नाचना, बड़बड़ाना, गाना, गाली देना, बाजार में घूमना, ताल ठोकना।","loc":{"chapter":17,"pdf_page":443,"book_page":371,"verses":"104","section":null}},{"name":"पित्तज उन्माद","en":"Pitta insanity","features_en":"Likes cold things, sharp and wrathful, suspects fire everywhere, sees stars by day.","features_hi":"शीतप्रिय, तीक्ष्ण, अति क्रोधी, सर्वत्र अग्निशिखा की शंका, दिन में तारे देखना।","loc":{"chapter":17,"pdf_page":443,"book_page":371,"verses":"105","section":null}},{"name":"कफज उन्माद","en":"Kapha insanity","features_en":"Stout, little pain, much phlegm, eats little, likes warmth, sleepy, silent, steady; worse at night.","features_hi":"स्थूल, अल्प पीड़ा, अधिक कफ, अल्पभोजी, उष्णप्रिय, निद्रालु, अल्पभाषी, स्थिर; रात में बढ़ता।","loc":{"chapter":17,"pdf_page":443,"book_page":371,"verses":"106","section":null}},{"name":"सन्निपातज उन्माद","en":"Combined insanity","features_en":"Signs of all three types; hard to cure.","features_hi":"तीनों के लक्षण; कष्टसाध्य।","loc":{"chapter":17,"pdf_page":444,"book_page":372,"verses":"107","section":null}},{"name":"शोकज उन्माद","en":"Grief-born insanity","features_en":"From loss of wealth, separation from relatives, desire or fear.","features_hi":"धननाश, बंधुवियोग, काम या भय से।","loc":{"chapter":17,"pdf_page":444,"book_page":372,"verses":"107","section":null}}],"symptom_ids":["symptom_kampa"],"organ_ids":["organ_brain_nervous_system"],"related_ids":["condition_murchha","condition_apasmara","method_unmada_shodhana_p444","method_unmada_nasya_trasana_p444","method_unmada_raktamokshana_p444"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"103","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"106-107","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"107","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"111","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"104","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"105","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"106","section":null}],"mention_summary":{"pages":16,"occurrences":24},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_upadamsha","record_type":"condition","kind":"condition","canonical_name":"Genital ulcer disease (upadamsha)","title_hi":"उपदंश","title_sa":"उपदंश","names":{"english":["Genital ulcer disease","upadamsha","genital ulcers","venereal sores"],"hindi":["उपदंश","आतशक","फिरंग"],"sanskrit":["उपदंश"],"romanized":["upadamsha"]},"categories":["mens_health","reproductive"],"tags":["mens_health","reproductive"],"summary":{"en":"Upadamsha is described as a swelling arising on the penis, treated like the kinds of scrotal enlargement according to dosha; a footnote lists its causes and five kinds, and verse 5 gives signs of an incurable case.","hi":"उपदंश को लिंग पर होने वाली सूजन बताया गया है, जिसकी चिकित्सा दोष के अनुसार अंडवृद्धि की तरह होती है; पादटिप्पणी में इसके कारण और पाँच भेद हैं और श्लोक 5 में असाध्य लक्षण दिए हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"The treatment sequence described for the different kinds of scrotal enlargement is to be used for upadamsha according to the dosha, and the same treatment is used for all other severe swellings.","claim_text_hi":"अंडवृद्धि के भेदों के लिए बताया गया चिकित्सा क्रम उपदंश में दोष के अनुसार और अन्य सभी भयंकर सूजनों में भी अपनाया जाए।","original_wording":"अणडविृद्द के प्रकरण में भिौा-भिौा वृद्दियों का जिस प्रकार भिौा-भिौा प्रकार का चिकित्सा क्रम बतलाया था, उन सबको लिंग में उत्पौा उपदंश1 नामक शोध सूजन में दोष भेदों के अनुकूल उपयोग करें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null},"task":"T12"},{"category":"cause","claim_text_en":"A footnote says upadamsha, also called garmi disease, arises from injury to the penis by the hand, scratching by nails or teeth, not cleaning it well, excessive sexual indulgence and intercourse with a woman whose vagina is diseased, which raise blisters the shape of horse gram on the penis.","claim_text_hi":"पादटिप्पणी के अनुसार हाथ की चोट, नाखून या दाँत लगने, ठीक से सफाई न करने, अति विषय-भोग और विकृत योनि वाली स्त्री से संसर्ग से लिंग पर कुलथी के आकार के फफोले होते हैं, इसे उपदंश या गर्मी रोग कहते हैं।","original_wording":"ि∂ंग को हाथ के आघात से, नाखून व दाँत के ∂गने से, अच्छी तरह साफ न करने से, अत्यंत विषयोपभोग से एवं विकृत योनि वा∂ी स्त्री से संसर्ग (मैथुन) से, शिशनेन्द्रिय (ि∂ंग) में शोध (कु∂थी धान्य के आकार वा∂े फफो∂े उत्पौा होते हैं","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null},"task":"T12"},{"category":"classification","claim_text_en":"The same footnote says Ayurveda describes five kinds: vataja, pittaja, one printed rasaja, kaphaja and sannipataja.","claim_text_hi":"उसी पादटिप्पणी के अनुसार आयुर्वेद में इसके पाँच भेद हैं: वातज, पित्तज, रसज (छपा हुआ), कफज और सन्निपातज।","original_wording":"वातज, पित्तज, रसज, कफज, सिौापातज इस प्रकार उसके पाँच भेद आयुर्वेद में वर्णित है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null},"task":"T12","note":"रसज may be a misprint for रक्तज."},{"category":"prognosis","claim_text_en":"When severe upadamsha has left the patient very wasted, with fever, burning, breathlessness, thirst, diarrhoea, weakness, anorexia and belching and a numb body, the text says he will soon reach the abode of Yama.","claim_text_hi":"तीव्र उपदंश से अत्यंत क्षीण रोगी को ज्वर, दाह, श्वास, प्यास, अतिसार, अशक्तता, अरुचि और डकारें हों और शरीर सुन्न हो जाए, तो वह जल्दी यम के घर पहुँचता है, ऐसा कहा गया है।","original_wording":"फिर वह जवर, दाह, शवास, तृषा, अतिसार, अशक्रपना, अरोचकता व उeार से पीडित हो अैर जिसका शरीर बिल्कुल शून्य हो गया हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"5","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"For the swelling called vamsha, the treatment given for swelling from injury is to be used with care, together with the cleansing, healing and poultices prescribed for wounds.","claim_text_hi":"वंश नामक सूजन में चोट से हुई सूजन की चिकित्सा और व्रण प्रकरण के शोधन, रोपण तथा उपनाह का प्रयोग करें।","original_wording":"वंश नामक शोध में अभिघात से उत्पौा सूजन में जो चिकित्सा क्रम बतलाया है उनको तथा व्रण प्रकरण में कहे गए शोधन, रोपण, उपनाह (पुल्टिश) इत्यादि का प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"7","section":null},"task":"T12"}],"subtypes":[{"name":"वातज","en":"Vata type","loc":{"chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null}},{"name":"पित्तज","en":"Pitta type","loc":{"chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null}},{"name":"रसज","en":"Type printed rasaja","loc":{"chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null}},{"name":"कफज","en":"Kapha type","loc":{"chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null}},{"name":"सन्निपातज","en":"Type from all three doshas","loc":{"chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null}}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_testes","organ_reproductive"],"related_ids":["condition_vriddhi","condition_shotha","condition_vrana","condition_jvara","condition_shvasa","condition_trishna","condition_atisara","condition_arochaka","remedy_ghrita_p314_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"7","section":null}],"mention_summary":{"pages":4,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_upajihva","record_type":"condition","kind":"condition","canonical_name":"Upajihva (tongue disorder)","title_hi":"उपजिह्वा","title_sa":"उपजिह्वा","names":{"english":["Upajihva (tongue disorder)"],"hindi":["उपजिह्वा"],"sanskrit":["उपजिह्वा"]},"summary":{"en":"Named among the mouth disorders treated with external caustic alkali.","hi":"बाहर लगाने वाले क्षार से चिकित्सा योग्य मुख के रोगों में गिनाया गया है।"},"claims":[{"category":"treatment_principle","claim_text_en":"Upajihva is named next to adhijihva in the list of disorders for external caustic.","claim_text_hi":"प्रतिसारणीय क्षार के रोगों की सूची में उपजिह्वा का नाम अधिजिह्वा के साथ आया है।","original_wording":"अधिजिह्वा, उपजिह्वा, दंत, वैदर्भ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null},"task":"T23"}],"related_ids":["method_pratisaraniya_kshara_p549","condition_mukharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_upajihvika","record_type":"condition","kind":"condition","canonical_name":"Swelling beneath the tongue (upajihvika)","title_hi":"उपजिह्वा","title_sa":"उपजिह्विका","names":{"english":["Swelling beneath the tongue (upajihvika)"],"hindi":["उपजिह्वा"],"sanskrit":["उपजिह्विका","उपजिह्वा"]},"summary":{"en":"A swelling like the tip of the tongue arising beneath it from kapha and blood, with constant salivation and itching; treated like jihvalasaka, with head purgation and medicated mouthfuls.","hi":"कफ-रक्त से जीभ के नीचे जीभ के अग्रभाग जैसी सूजन, जिसमें सदा लार और खुजली होती है; जिह्वालसक की तरह, शिरोविरेचन और कवल से चिकित्सा।"},"claims":[{"category":"symptom","claim_text_en":"Pushing the tongue down, a swelling shaped like the front of the tongue arises from aggravated kapha and blood, with constant flow of saliva and itching; this is called upajihva.","claim_text_hi":"जीभ को नीचे झुकाकर, जीभ के अगले भाग जैसी सूजन कफ-रक्त के प्रकोप से होती है, उससे सदा लार बहती है और खुजली होती है; इसे उपजिह्वा कहते हैं।","original_wording":"कफ व रक्र के प्रकोप से सूजन उत्पौा होती है। हमेशा उससे लार निकलने लगती है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"64","section":null},"task":"T13"},{"category":"treatment_principle","claim_text_en":"It is rubbed with the same drugs as jihvalasaka and always treated with head purgation and medicated mouthfuls.","claim_text_hi":"इसे जिह्वालसक के समान औषधियों से रगड़ना चाहिए और सदा शिरोविरेचन व कवल धारण से उपचार करना चाहिए।","original_wording":"उस उपजिह्विका को जिह्वालसक रोग के समान ही अैषधियों से बुरखना चाहिए एवं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":null},"task":"T13"}],"symptom_ids":["symptom_praseka","symptom_kandu"],"organ_ids":["organ_tongue"],"related_ids":["condition_jihvaroga","method_jihvalasaka_lekhana_p344","method_nasya","method_gandusha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"64","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_upakusha","record_type":"condition","kind":"condition","canonical_name":"Burning, suppurating gums (upakusha)","title_hi":"उपकुश","title_sa":"उपकुश","names":{"english":["Burning, suppurating gums (upakusha)"],"hindi":["उपकुश"],"sanskrit":["उपकुश","कुश"]},"summary":{"en":"Burning and suppuration of the gums from pitta and blood that loosens all the teeth, with great distress; treated with warm gargles and ghee nasya.","hi":"पित्त-रक्त से मसूड़ों में दाह और पाक जो सब दाँतों को हिला देता है और बहुत कष्ट देता है; गुनगुने गण्डूष और घृत नस्य से चिकित्सा।"},"claims":[{"category":"definition","claim_text_en":"From pitta and blood, burning and suppuration arise in the gums, which then loosen all the teeth with great distress; it is called kusha (upakusha).","claim_text_hi":"पित्त-रक्त के प्रकोप से मसूड़ों में दाह व पाक होता है, फिर वही सब दाँतों को हिलाता है और अत्यधिक दुःख होता है; इसे कुश (उपकुश) कहते हैं।","original_wording":"पित्त रक्र के प्रकोप से मसूडों में दाह व पाक होता है। फिर वही सब दांतों को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"72","section":null},"task":"T13"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_mouth_teeth_gums","organ_teeth"],"related_ids":["condition_dantaroga","formulation_upakusha_gandusha_p347"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"72","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_upanaha","record_type":"condition","kind":"condition","canonical_name":"Upanaha (kaphopanaha), an eye disease","title_hi":"कफोपनाह","title_sa":"उपनाह","names":{"english":["Upanaha (kaphopanaha), an eye disease"],"hindi":["कफोपनाह"],"sanskrit":["उपनाह","कफोपनाह"]},"claims":[{"category":"prognosis","claim_text_en":"Kaphopanaha is listed among the eleven curable kapha-born eye diseases.","claim_text_hi":"कफोपनाह को कफज ग्यारह साध्य नेत्ररोगों में गिना गया है।","original_wording":"शुक्लार्म, कफोपनाह, ये ग्यारह कफोत्पौा रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"236","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["An eye disease, not the poultice method_upanaha. Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_urahkshata","record_type":"condition","kind":"condition","canonical_name":"Chest injury (urahkshata)","title_hi":"उरःक्षत","title_sa":"उरःक्षत","names":{"english":["Chest injury (urahkshata)"],"hindi":["उरःक्षत"],"sanskrit":["उरःक्षत"]},"summary":{"en":"Named in this range, with consumption, as a condition whose wasted sufferers fresh butter is said to suit.","hi":"इस अंश में क्षय के साथ उस रोग के रूप में उल्लिखित जिससे क्षीण रोगियों के लिए मक्खन हितकर बताया गया है।"},"claims":[{"category":"diet","claim_text_en":"Fresh butter is said to be wholesome for those wasted by consumption (kṣaya) or uraḥkṣata.","claim_text_hi":"क्षय या उरःक्षत से क्षीण रोगियों के लिए नवनीत हितकर बताया गया है।","original_wording":"़ाय, उर:़ात रोग से जो ़ीण हो गया हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":null},"task":"T03"}],"related_ids":["ingredient_navanita","condition_rajayakshma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_urustambha","record_type":"condition","kind":"condition","canonical_name":"Thigh stiffness (urustambha)","title_hi":"ऊरुस्तम्भ","title_sa":"ऊरुस्तम्भ","names":{"english":["Thigh stiffness","thigh stiffness","urustambha"],"hindi":["ऊरुस्तम्भ","जांघ जकड़ना","आढ्यवात"],"sanskrit":["ऊरुस्तम्भ","आढ्यवात"],"romanized":["urustambha"]},"categories":["musculoskeletal"],"tags":["musculoskeletal"],"summary":{"en":"Vata reaching the thighs makes both thighs stiff and motionless; they become cold, numb and so heavy that they seem to be someone else's legs, with unbearable pain, anxiety, body ache, drowsiness, loss of taste and fever. Some teachers call it adhyavata.","hi":"ऊरुओं में पहुँचा वायु दोनों जाँघों को जकड़कर निश्चल कर देता है; वे ठंडी, सुन्न और इतनी भारी हो जाती हैं मानो दूसरे के पैर हों, असह्य पीड़ा, चिंता, अंगमर्द, तंद्रा, अरुचि व ज्वर होते हैं। कोई आचार्य इसे आढ्यवात कहते हैं।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata reaching the thighs is said to make both thighs stiff and motionless.","claim_text_hi":"ऊरु स्थान में पहुँचा वायु दोनों ऊरुओं को स्तंभित कर निश्चल कर देता है।","original_wording":"यदि वह ऊरु स्थान को प्राप्त हो तो दोनों ऊरुवों को स्तंभित करता है, जिससे दोनों ऊरु  निशचल हो जाते है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"Both thighs are stiff, cold and without sensation and so heavy that they seem to be someone else's legs placed there, with unbearable pain.","claim_text_hi":"दोनों जाँघें जकड़ी, ठंडी और चेतनारहित तथा इतनी भारी होती हैं मानो दूसरे के पैर लाकर रख दिए हों; उनमें असह्य पीड़ा होती है।","original_wording":"जिसमें दोनों ऊरु, स्तब्ध, शीत अैर चेतनारहित होते हैं। तथा इतने भारी हो जाते हैं मानों दूसरों के पैरों को लाकर के रख दिया है। उनमें असह्य पीडा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"The patient has complications such as anxiety, body ache, drowsiness, loss of taste and fever, and lifts the feet only with great difficulty; some teachers of another school call it adhyavata.","claim_text_hi":"रोगी को चिंता, अंगमर्द, तंद्रा, अरुचि, ज्वर आदि उपद्रव होते हैं और वह पैरों को बड़े कष्ट से उठाता है; अन्य मत के कुछ आचार्य इसे आढ्यवात कहते हैं।","original_wording":"वह रोगी िंचता, अंगमर्द (अंग में पीडा) तंद्रा, अरुचित, जवर आदि उपद्रवों से युक्र होता है अैर वह अपने पैरों को, अत्यन्त कष्ट से उठाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_stambha","symptom_supti","symptom_gaurava","symptom_angamarda","symptom_tandra","symptom_aruchi","symptom_jvara_symptom"],"organ_ids":["organ_muscles_connective"],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_ushnavata","record_type":"condition","kind":"condition","canonical_name":"Ushnavata (hot burning urine)","title_hi":"उष्णवात","title_sa":"उष्णवात","names":{"english":["Ushnavata (hot burning urine)"],"hindi":["उष्णवात"],"sanskrit":["उष्णवात"]},"summary":{"en":"A urinary disorder in which pitta, aggravated by exertion and hot dry food, joins vata in the bladder and causes repeated hot urine with burning.","hi":"मूत्रविकार, जिसमें परिश्रम और उष्ण रूखे आहार से कुपित पित्त बस्ति में वात से मिलकर जलन सहित बार-बार गरम मूत्र कराता है।"},"claims":[{"category":"cause","claim_text_en":"Overexertion and eating hot and very dry substances are said to aggravate pitta, which reaches the bladder and joins with vata.","claim_text_hi":"अधिक परिश्रम और उष्ण व अत्यंत रूखे पदार्थों के सेवन से पित्त कुपित होकर बस्ति में वात से संयुक्त होता है, ऐसा कहा गया है।","original_wording":"अधिक परिश्रम करने से, उष्ण व अत्यन्त रू़ा पदाथोँ के सेवन से प्रकुपित पित्त ( बस्ति को प्राप्त कर) वात से संयुक्र हो जाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"Hot urine, yellow, red or with blood, is passed again and again with burning at the tip of the penis, the bladder and the anus.","claim_text_hi":"लिंग के अग्रभाग, बस्ति और गुदा में जलन के साथ गरम (पीला, लाल या रक्तयुक्त) मूत्र बार-बार निकलता है।","original_wording":"प्रजननाननबस्तिगुदं दहन्। गमयतीह जलं मुहुरुष्णवत्॥ 49॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":null},"task":"T17"}],"symptom_ids":["symptom_mutradaha","symptom_daha"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","concept_pitta","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_utsangini","record_type":"condition","kind":"condition","canonical_name":"Utsangini (inward-opening lid pimple)","title_hi":"उत्संगिनी","title_sa":"उत्सङ्गिनी","names":{"english":["Utsangini (inward-opening lid pimple)","Utsangini"],"hindi":["उत्संगिनी"],"sanskrit":["उत्सङ्गिनी"]},"summary":{"en":"An eyelid disease from all three doshas: a pimple of the lower lid that opens inward.","hi":"त्रिदोषज वर्त्मरोग: नीचे की पलक की फुंसी जिसका मुख भीतर की ओर होता है।"},"claims":[{"category":"symptom","claim_text_en":"A dense, very painful pimple from the three doshas in the lower lid bulges outward while its mouth faces inward toward the eye.","claim_text_hi":"नीचे की पलक में त्रिदोषज, घनी, अत्यन्त पीड़ादायक फुंसी बाहर उभरी होती है और उसका मुख भीतर (आँख की ओर) होता है।","original_wording":"नीचे के कोय में बाहर उभरी हुइर्, घन, अत्यन्त वेदना से आकुलित, त्रिदोषोत्पौा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"178","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Utsangini is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"उत्संगिनी को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"अर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग साधय होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_eyes"],"related_ids":["concept_tridosha","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"178","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_vaidarbha","record_type":"condition","kind":"condition","canonical_name":"Gum swelling from rubbing (vaidarbha)","title_hi":"वैदर्भ","title_sa":"वैदर्भ","names":{"english":["Gum swelling from rubbing (vaidarbha)"],"hindi":["वैदर्भ"],"sanskrit":["वैदर्भ"]},"summary":{"en":"Great swelling of the gums from injury by rubbing, with loosening teeth; treated by incision, caustic alkali and cooling measures.","hi":"रगड़ की चोट से मसूड़ों में बड़ी सूजन और दाँतों का हिलना; भेदन, क्षार और शीतल उपचार से चिकित्सा।"},"claims":[{"category":"cause","claim_text_en":"Rubbing all the gums produces great swelling in them (and the teeth loosen); this is vaidarbha, arising from injury.","claim_text_hi":"सब मसूड़ों को रगड़ने से उनमें बड़ी सूजन होती है (दाँत भी हिलने लगते हैं); यह अभिघातज वैदर्भ रोग है।","original_wording":"सभी मसूडों को रगडने से उनमें महान् सूजन होती है (दांत भी हिलने लगते हैं)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"73","section":null},"task":"T13"}],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_dantaroga","method_vaidarbha_chikitsa_p348"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"73","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_valaya","record_type":"condition","kind":"condition","canonical_name":"Ring-like throat swelling (valaya)","title_hi":"वलय","title_sa":"वलय","names":{"english":["Ring-like throat swelling (valaya)"],"hindi":["वलय"],"sanskrit":["वलय"]},"summary":{"en":"A high, long swelling in the throat from kapha that stops food and water from passing; described as dreadful and incurable.","hi":"कफ से गले में ऊँची, लंबी सूजन जो अन्न-जल को नीचे नहीं जाने देती; भयंकर और असाध्य कही गई है।"},"claims":[{"category":"symptom","claim_text_en":"Aggravated kapha produces a high, long swelling in the throat so that water, food and the like do not pass down; it is called valaya.","claim_text_hi":"कफ के प्रकोप से गले में ऊँचा और लंबा शोथ होता है जिससे जल, अन्न आदि नीचे नहीं उतरते; इसे वलय कहते हैं।","original_wording":"कफ से प्रकोप से, गले में, ऊँचा अैर लम्बा शोथ (ग्रंथि) उत्पौा होता है। जिससे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"85","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"It is likened to poison, fire, a weapon, lightning and death, and is to be left as incurable.","claim_text_hi":"यह विष, अग्नि, शस्त्र, बिजली और मृत्यु के समान है; इसे असाध्य मानकर छोड़ देना चाहिए।","original_wording":"यह विष, अग्नि, शस्त्र, बिजली व मृत्यु के समान है, इसे असाधय सम¤ाकर छोडना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"85","section":null},"task":"T13"}],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"85","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vali","record_type":"condition","kind":"condition","canonical_name":"Wrinkles (vali)","title_hi":"झुर्रियाँ","title_sa":"वलि","names":{"english":["Wrinkles (vali)"],"hindi":["झुर्रियाँ"],"sanskrit":["वलि"]},"summary":{"en":"Wrinkles are named with grey hair and old age as the state of the body for which the great aksha oil nasya is given.","hi":"महा अक्ष तैल के नस्य के प्रसंग में झुर्रियों को पलित और बुढ़ापे के साथ शरीर की अवस्था के रूप में गिनाया गया है।"},"claims":[{"category":"indication","claim_text_en":"The great aksha oil nasya is given to a person whose body is overtaken by wrinkles, grey hair and old age.","claim_text_hi":"महा अक्ष तैल का नस्य उस व्यक्ति को दिया जाता है जिसका शरीर झुर्रियों, पलित और बुढ़ापे से आक्रांत हो।","original_wording":"गेहे स्थित्वा तु नस्यं वलिपलितजराक्रांतदेहं प्रकुर्यात्॥ 104॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"104","section":"महा अ़ा तैल"},"task":"T26"}],"related_ids":["condition_palitya","condition_jara","formulation_maha_aksha_taila_p638"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"104","section":"महा अ़ा तैल"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vali_palita","record_type":"condition","kind":"condition","canonical_name":"Wrinkles and grey hair (valī-palita)","title_hi":"वलीपलित","title_sa":"वलीपलित","names":{"english":["Wrinkles and grey hair (valī-palita)"],"hindi":["वलीपलित"],"sanskrit":["वलीपलित"]},"summary":{"en":"Wrinkling of the skin (valī) and grey hair (palita), which the vidanga or licorice powder of verse 43 is said to destroy; the commentary glosses valī as wrinkling of the skin, and verse 45 speaks of a life free of old age and wrinkles.","hi":"त्वचा की झुर्रियाँ (वली) और बालों का सफेद होना (पलित), जिन्हें श्लोक 43 का विडंग या मुलेठी चूर्ण नष्ट करता बताया गया है; टीका में वली का अर्थ चमड़े का सिकुड़ना दिया गया है और श्लोक 45 में बुढ़ापे और वली से रहित जीवन की बात है।"},"organ_ids":["organ_skin","organ_hair_scalp"],"related_ids":["remedy_vidanga_p154_1","remedy_yashtimadhu_p154_2","concept_rasayana"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["वली is glossed as चमडे का सिकुडना on PDF p.149 and p.155."]}
{"schema_version":"1.0","id":"condition_valmika","record_type":"condition","kind":"condition","canonical_name":"Valmika (anthill-like growth)","title_hi":"वल्मीकरोग","title_sa":"वल्मीक","names":{"english":["Valmika (anthill-like growth)"],"hindi":["वल्मीकरोग"],"sanskrit":["वल्मीक"]},"summary":{"en":"A minor disease: nodules like a snake's anthill on the palms and soles, chest, throat, joints and above the collarbone, from much pitta with kapha.","hi":"एक क्षुद्ररोग: हथेली-तलवे, हृदय, गला, संधियों और हंसली से ऊपर कफयुक्त अधिक पित्त से सर्प की बांबी जैसी गाँठें।"},"claims":[{"category":"definition","claim_text_en":"On the palms and soles, the chest (hridaya), throat, all joints and the region above the collarbone, much pitta with kapha produces nodules like a snake's anthill; this is called valmika disease.","claim_text_hi":"हथेली और तलवे, हृदय, गला, सब संधियाँ और हंसली से ऊपर के भाग में कफयुक्त अधिक पित्त के प्रकोप से सर्प की बांबी जैसी गाँठ होती है, जिसे वल्मीक रोग कहते हैं।","original_wording":"कफयुक्र अधिक पित्त के प्रकोप से सर्प वामी के समान ग्रंथि (गांठ) होती है, उसे वल्मीकरोग कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"40","section":null},"task":"T12"}],"organ_ids":["organ_skin","organ_throat","organ_bones_joints"],"related_ids":["condition_kshudraroga","concept_pitta","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"40","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Distinct from valmikapada of verse 14."]}
{"schema_version":"1.0","id":"condition_valmikapada","record_type":"condition","kind":"condition","canonical_name":"Valmikapada (anthill foot)","title_hi":"वल्मीकपाद","title_sa":"वल्मीकपाद","names":{"english":["Valmikapada (anthill foot)"],"hindi":["वल्मीकपाद"],"sanskrit":["वल्मीकपाद"]},"summary":{"en":"Valmikapada is named in the shlipada section without a separate description of its features; it is treated with pastes and oils under a leaf binding and, after dosha-based treatment, its wounds receive oils made with cleansing drugs.","hi":"वल्मीकपाद का नाम श्लीपद प्रकरण में आता है, इसके लक्षण अलग से नहीं दिए गए; इसकी चिकित्सा लेप और तेल लगाकर पत्ता बाँधने से होती है और दोषानुसार चिकित्सा के बाद इसके व्रणों पर शोधन औषधियों से सिद्ध तेल लगाया जाता है।"},"claims":[{"category":"treatment_principle","claim_text_en":"After treating valmikapada according to the aggravated doshas, its wounds are to be treated with the oils, described many times before, that are prepared with well-known cleansing drugs.","claim_text_hi":"उद्रिक्त दोषों के अनुसार चिकित्सा करके वल्मीकपाद के व्रणों पर पहले कई बार कहे गए, प्रसिद्ध शोधन औषधियों से सिद्ध तेल का प्रयोग करें।","original_wording":"उद्रिक्र दोषों के अनुसार विधिपूर्वक चिकित्सा करके उसके व्रणों को प्रसिद्द संशोधन अैषधियों से सिद्द, पूर्व में अनेक बार कथित, तैल का प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"15","section":null},"task":"T12"}],"related_ids":["condition_shlipada","condition_vrana","formulation_valmikapadaghna_taila_p316","formulation_snuhi_ksheera_taila_p316"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"15","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vamana_adhogamana","record_type":"condition","kind":"condition","canonical_name":"Emetic going downward","title_hi":"वमन औषध का नीचे जाना","title_sa":"वमनाधोगमन","names":{"english":["Emetic going downward"],"hindi":["वमन औषध का नीचे जाना"],"sanskrit":["वमनाधोगमन"]},"summary":{"en":"A complication of emesis in which the emetic is digested and passes downward; the text gives its cause, its harm and its correction.","hi":"वमन की वह व्यापत्ति जिसमें वमन औषध पचकर नीचे चला जाता है; ग्रंथ इसका कारण, हानि और प्रतिकार बताता है।"},"claims":[{"category":"cause","claim_text_en":"An emetic given to a very hungry person with a soft bowel and sharp digestive fire is said to stay in the stomach, be digested and pass downward.","claim_text_hi":"अधिक भूख से पीड़ित, मृदु कोष्ठ और तीक्ष्ण अग्नि वाले को दिया वमन औषध पेट में रहकर पच जाता है और नीचे चला जाता है, ऐसा कहा गया है।","original_wording":"अधिक ़ुधा से पीडित मृदुकोष्ठ व ती़णाग्नि वाले मनुष्य को खिलाया हुआ वमनैषध पेट में रहकर अर्थात् पचकर नीचे की अोर चला जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"56","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The intended action fails and the doshas increase further; such a person is oleated well and made to vomit again with very strong emetics.","claim_text_hi":"इच्छित कार्य नहीं होता और दोषों का अधिक उद्रेक होता है; ऐसे व्यक्ति का अच्छी तरह स्नेहन कर अत्यन्त उग्र वमन औषधों से फिर वमन कराया जाए।","original_wording":"एेसे मनुष्य को अच्छी तरह से स्नेहन कर अत्यन्त उग्र वमनैषधियों से वमन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"56","section":null},"task":"T24"}],"related_ids":["concept_shodhana_vyapad","method_vamana","method_snehana","concept_tikshnagni","concept_koshtha","condition_virechana_urdhvagamana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vandhyatva","record_type":"condition","kind":"condition","canonical_name":"Infertility (vandhyatva)","title_hi":"वंध्यत्व (बांझपन)","title_sa":"वन्ध्यत्व","names":{"english":["Infertility","infertility","barrenness"],"hindi":["वंध्यत्व","बांझपन","संतान न होना"],"sanskrit":["वन्ध्यत्व","वन्ध्या","अप्रजा"],"romanized":["vandhyatva"]},"categories":["womens_health","reproductive"],"tags":["womens_health","reproductive"],"organ_ids":["organ_uterus","organ_reproductive"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"condition_vartika","record_type":"condition","kind":"condition","canonical_name":"Vartika","title_hi":"वर्तिका","title_sa":"वर्तिका","names":{"english":["Vartika"],"hindi":["वर्तिका"],"sanskrit":["वर्तिका"]},"summary":{"en":"A minor disease from vata or injury in which the skin at the mouth of the genital organ hangs down and obstructs urine, with much pain; the commentary describes pus collecting and draining with difficulty.","hi":"वात या चोट से होने वाला एक क्षुद्ररोग जिसमें जननेंद्रिय के मुख का चर्म लटककर मूत्र रोकता है और अधिक पीड़ा होती है; भावार्थ में पूय भरकर कठिनाई से बहना बताया गया है।"},"claims":[{"category":"definition","claim_text_en":"From aggravated vata or some injury, the skin at the mouth of the genital organ hangs down over it and obstructs the urine, which comes out with great difficulty and much pain; this is called vartika.","claim_text_hi":"वात प्रकोप या किसी चोट से जननेंद्रिय के मुख का चर्म लटककर मूत्र को रोकता है, जो बड़ी कठिनाई और अधिक पीड़ा से निकलता है; इसे वर्तिका कहते हैं।","original_wording":"जलमिह निरूणद्दि प्रस्रवं कृच्छ्रकृच्छ्रात।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"58","section":null},"task":"T12"},{"category":"symptom","claim_text_en":"The commentary says the skin of the mouth becomes long, pus collects in it and is discharged with some difficulty, and there is great pain.","claim_text_hi":"भावार्थ के अनुसार मुख का चर्म लंबा हो जाता है, उसमें पूय भरकर कुछ कठिनाई से बहता है और अत्यधिक वेदना होती है।","original_wording":"वातदोष के उद्रेक होने से या किसी के आघात से मुख का चर्म लंबा हो जाता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"58","section":null},"task":"T12"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_testes"],"related_ids":["condition_kshudraroga","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["The verse names the genital organ (प्रजनन मुख चर्म); the commentary says only मुख का चर्म."]}
{"schema_version":"1.0","id":"condition_vartmabandha","record_type":"condition","kind":"condition","canonical_name":"Vartmabandha (obstructing eyelid swelling)","title_hi":"वर्त्मबंध","title_sa":"वर्त्मबन्ध","names":{"english":["Vartmabandha (obstructing eyelid swelling)"],"hindi":["वर्त्मबंध"],"sanskrit":["वर्त्मबन्ध","वर्त्मावबन्ध"]},"summary":{"en":"An eyelid disease in which an itchy, slightly painful swelling of the lid prevents proper sight.","hi":"वर्त्मरोग जिसमें पलक की खुजली वाली, हल्की पीड़ा वाली सूजन से ठीक दिखाई नहीं देता।"},"claims":[{"category":"symptom","claim_text_en":"The eyelid has a swelling with itching and slight pain, so the eyes cannot see and the patient cannot see all forms properly.","claim_text_hi":"पलक में खुजली व हल्की पीड़ा वाली सूजन से आँखें देखने में असमर्थ होती हैं और रोगी सब रूपों को ठीक से नहीं देख पाता।","original_wording":"व अल्प वेदना वाली सूजन के युक्र होने के कारण आँखें देखने में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"185","section":null},"task":"T14"}],"symptom_ids":["symptom_kandu"],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"185","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vartmakardama","record_type":"condition","kind":"condition","canonical_name":"Vartmakardama","title_hi":"कर्दमवर्त्म","title_sa":"वर्त्मकर्दम","names":{"english":["Vartmakardama"],"hindi":["कर्दमवर्त्म"],"sanskrit":["वर्त्मकर्दम","कर्दमवर्त्म"]},"claims":[{"category":"prognosis","claim_text_en":"Kardama vartma is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"कर्दमवर्त्म को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"श्याववत्र्म, बहलवत्र्म, कर्दमवत्र्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_vartmarbuda","record_type":"condition","kind":"condition","canonical_name":"Vartmarbuda (eyelid tumour)","title_hi":"वर्त्मार्बुद","title_sa":"वर्त्मार्बुद","names":{"english":["Vartmarbuda (eyelid tumour)"],"hindi":["वर्त्मार्बुद"],"sanskrit":["वर्त्मार्बुद","अर्बुद"]},"summary":{"en":"A painless, hard, knot-like swelling inside the eyelid.","hi":"पलक के भीतर पीड़ारहित, कठोर, गाँठ जैसी सूजन।"},"claims":[{"category":"symptom","claim_text_en":"A red, uneven, hanging, painless, hard, knot-like swelling inside the lid is called arbuda by those who know the doctrine of the doshas.","claim_text_hi":"पलक के भीतर लाल, विषम, लटकती, पीड़ारहित, कठोर, गाँठ जैसी सूजन को दोषशास्त्र के ज्ञाता अर्बुद कहते हैं।","original_wording":"भवेदिदं ग्रंथिनिभं तदर्बुदं। ब्रवंति दोषागमवेदिनो बुधा: ॥ 192 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"192","section":null},"task":"T14"}],"organ_ids":["organ_eyes"],"related_ids":["condition_arbuda","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"192","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vartmaroga","record_type":"condition","kind":"condition","canonical_name":"Eyelid disorders (vartmaroga)","title_hi":"वर्त्मरोग","title_sa":"वर्त्मरोग","names":{"english":["Eyelid disorders (vartmaroga)"],"hindi":["वर्त्मरोग","पलक के रोग"],"sanskrit":["वर्त्मरोग"]},"summary":{"en":"Eyelid disorders are treated by cautery of the eyelid hair follicles with the eye protected by a wet cloth.","hi":"वर्त्मरोग में गीले कपड़े से आँख बचाकर पलक के रोमकूपों पर दहन बताया गया है।"},"claims":[{"category":"treatment_principle","claim_text_en":"In eyelid disorders the eye is covered with a wet cloth and burning is done at the hair follicles of the eyelid.","claim_text_hi":"वर्त्मरोग में गीले कपड़े से आँख ढककर पलक के रोमकूपों पर दहन करना चाहिए।","original_wording":"वत्र्मरोग में गीले कपडे से आँख को ढककर वत्र्मस्थ रोमकूपों से लेकर दहन करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null},"task":"T23"}],"related_ids":["method_agnikarma_prayoga_p551","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vartmasharkara","record_type":"condition","kind":"condition","canonical_name":"Vartmasharkara (gritty eyelid)","title_hi":"वर्त्मशर्करा","title_sa":"वर्त्मशर्करा","names":{"english":["Vartmasharkara (gritty eyelid)"],"hindi":["वर्त्मशर्करा"],"sanskrit":["वर्त्मशर्करा"]},"summary":{"en":"An eyelid disease from kapha and vata: a large hard pimple ringed by small itching ones.","hi":"कफ-वातज वर्त्मरोग: छोटी खुजली वाली फुंसियों से घिरी बड़ी कठोर फुंसी।"},"claims":[{"category":"symptom","claim_text_en":"A hard, large pimple that spoils the lid, surrounded by clusters of small itching pimples, is vartmasharkara; it arises from kapha and vata.","claim_text_hi":"पलक को दूषित करने वाली कठोर, बड़ी फुंसी, जो छोटी खुजली वाली फुंसियों के समूह से घिरी हो, वर्त्मशर्करा है; यह कफ-वात से होती है।","original_wording":"उसे वत्र्म शर्करा कहते हैं। यह कफवात के प्रकोप से उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"181","section":null},"task":"T14"}],"symptom_ids":["symptom_kandu"],"organ_ids":["organ_eyes"],"related_ids":["concept_kapha","concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"181","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vartmavabandha","record_type":"condition","kind":"condition","canonical_name":"Vartmavabandha","title_hi":"वर्त्मावबंध","title_sa":"वर्त्मावबन्ध","names":{"english":["Vartmavabandha"],"hindi":["वर्त्मावबंध"],"sanskrit":["वर्त्मावबन्ध","बद्धवर्त्म"]},"claims":[{"category":"prognosis","claim_text_en":"Vartmavabandha is listed among the nineteen curable eye diseases born of all three doshas.","claim_text_hi":"वर्त्मावबंध को त्रिदोषज उन्नीस साध्य नेत्ररोगों में गिना गया है।","original_wording":"सािौापातिक नेत्र रोगों में वत्र्मावबंध, अक्लिौावत्र्म, शिराजपिडिका, स्नारवर्म,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"241-243","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_vatabasti","record_type":"condition","kind":"condition","canonical_name":"Vatabasti (vata blocking the bladder outlet)","title_hi":"वातबस्ति","title_sa":"वातबस्ति","names":{"english":["Vatabasti (vata blocking the bladder outlet)"],"hindi":["वातबस्ति"],"sanskrit":["वातबस्ति","पवनबस्ति"]},"summary":{"en":"A form of urinary obstruction in which vata, aggravated by suppressing urine, closes the bladder outlet and causes retention with pain.","hi":"मूत्राघात का भेद, जिसमें मूत्र वेग रोकने से कुपित वायु बस्ति का मुख बंद कर देती है और पीड़ा सहित मूत्र रुक जाता है।"},"claims":[{"category":"pathogenesis","claim_text_en":"From suppressing the urge to urinate, the vata of the bladder is aggravated and suddenly blocks the bladder outlet, so urine is retained and the bladder and lower abdomen are painful.","claim_text_hi":"मूत्र वेग रोकने से बस्तिगत वायु कुपित होकर बस्ति के मुख को एकदम रोक देती है, जिससे मूत्र रुकता है और बस्ति व कुक्षि में पीड़ा होती है।","original_wording":"मूत्रा के वेग को रोकने से बस्तिगत वायु प्रकुपित होकर बस्ति के मुख को एकदम रोक देता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"42","section":null},"task":"T17"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"42","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vatahatavartma","record_type":"condition","kind":"condition","canonical_name":"Vatahatavartma (paralysed eyelid)","title_hi":"वातहतवर्त्म","title_sa":"वातहतवर्त्म","names":{"english":["Vatahatavartma (paralysed eyelid)","Vatahata vartma"],"hindi":["वातहतवर्त्म","वातहत वर्त्म"],"sanskrit":["वातहतवर्त्म"]},"summary":{"en":"A vata eyelid disease in which the lid loses movement and stays closed.","hi":"वातज वर्त्मरोग, जिसमें पलक की गति नष्ट होकर वह बंद रहती है।"},"claims":[{"category":"symptom","claim_text_en":"The junction of the lid is loosened, the lid loses its movement of opening and closing and stays fully closed; it arises from vata.","claim_text_hi":"पलक की सन्धि ढीली हो जाती है, खुलने-मुँदने की क्रिया नष्ट होकर पलक पूरी बंद रहती है; यह वात से होता है।","original_wording":"भवेदिदं वातहतारुयवत्र्मकं। वदंति संत: सुविचार्य वातजम् ॥ 191 ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"191","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Vatahata vartma is listed among the four incurable vata-born eye diseases.","claim_text_hi":"वातहत वर्त्म को वातज चार असाध्य नेत्ररोगों में गिना गया है।","original_wording":"इनमें वात से उत्पौा हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाधय होते हंै।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null},"task":"T15"}],"organ_ids":["organ_eyes"],"related_ids":["concept_vata","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"191","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_vatakantaka","record_type":"condition","kind":"condition","canonical_name":"Vatakantaka (ankle pain from vata)","title_hi":"वातकंटक","title_sa":"वातकण्टक","names":{"english":["Vatakantaka (ankle pain from vata)"],"hindi":["वातकंटक","वातकण्टक"],"sanskrit":["वातकण्टक"]},"summary":{"en":"Vata aggravated by placing the feet unevenly or by overexertion settles in the ankle joint and causes pain there; this is called vatakantaka.","hi":"पैर विषम रखने या अत्यधिक परिश्रम से कुपित वायु गुल्फ संधि (टखने) में बैठकर पीड़ा करता है, इसे वातकंटक कहते हैं।"},"claims":[{"category":"cause","claim_text_en":"Vata aggravated by placing the feet unevenly or by excessive exertion is said to settle in the ankle joint and cause pain; this is called vatakantaka.","claim_text_hi":"पैरों को विषम रखने या अत्यधिक परिश्रम से कुपित वायु गुल्फ संधि में पीड़ा उत्पन्न करता है, उसे वातकंटक कहते हैं।","original_wording":"पैरों को विषम रूप से रखने से वा अत्यन्त परिश्रम के द्वारा प्रकुपित वायु गुल्फसंधि (गट्टा) को आश्रित कर पीडा उत्पौा करता है, उसे वातकणटक कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"},"task":"T05"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_bones_joints"],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vatakundalika","record_type":"condition","kind":"condition","canonical_name":"Vatakundalika (coiling vata in the bladder)","title_hi":"वातकुंडलिका","title_sa":"वातकुण्डलिका","names":{"english":["Vatakundalika (coiling vata in the bladder)"],"hindi":["वातकुंडलिका"],"sanskrit":["वातकुण्डलिका","पवनकुण्डलिका"]},"summary":{"en":"A form of urinary obstruction in which aggravated vata coils with the urine in the bladder, so that urine is passed late, scantily and with pain.","hi":"मूत्राघात का एक भेद, जिसमें प्रकुपित वायु मूत्र के साथ बस्ति में कुंडलाकार घूमती है और मूत्र देर से, थोड़ा और पीड़ा सहित निकलता है।"},"claims":[{"category":"cause","claim_text_en":"Holding back the urge to urinate and eating dry foods are said to aggravate the strong vata in the bladder.","claim_text_hi":"मूत्र का वेग रोकने और रूखे पदार्थों के सेवन से बस्तिगत प्रबल वात का प्रकोप बताया गया है।","original_wording":"मूत्र के वेग को धारण करने व रू़ा पदाथोँ के सेवन करने से, बस्तिगत प्रबल वात प्रकुपित होकर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-40","section":null},"task":"T17"},{"category":"symptom","claim_text_en":"The vata mixes with urine and circles in a ring causing bladder pain, and the very distressed patient passes small amounts of urine slowly and with pain; the disease is called dreadful.","claim_text_hi":"वायु मूत्र के साथ मिलकर गोलाकार घूमती और बस्ति में पीड़ा करती है, और अत्यंत व्यथित रोगी देर से, थोड़ा-थोड़ा, पीड़ा सहित मूत्र त्यागता है; इसे भयंकर रोग कहा गया है।","original_wording":"सृजति मूत्रामसै सरूजं  चिराौारवरोल्पमतोल्पमतिव्यथ:। पवनकुणडलिकारुयमहामयो भवति घोरतरोःनिलकोपत:॥ 40॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"40","section":null},"task":"T17"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_kidney_urinary"],"related_ids":["condition_mutraghata","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"40","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vataparyaya","record_type":"condition","kind":"condition","canonical_name":"Vataparyaya (alternating vata pain of eye and brow)","title_hi":"वातपर्यय","title_sa":"वातपर्यय","names":{"english":["Vataparyaya (alternating vata pain of eye and brow)","Vataparyaya"],"hindi":["वातपर्यय"],"sanskrit":["वातपर्यय","मारुतपर्यय"]},"summary":{"en":"An eye disease from aggravated vata in which pain shifts by turns between the eye, the brow and the eyelids.","hi":"बढ़े हुए वात से होने वाला नेत्ररोग, जिसमें पीड़ा बारी-बारी से आँख, भृकुटी और पलकों में होती है।"},"claims":[{"category":"symptom","claim_text_en":"Vata lodged in the brow and eye moves in both eyelids and causes pain by turns, sometimes in the eye, sometimes in the brow, sometimes in the lids.","claim_text_hi":"भृकुटी व नेत्र में आश्रित वात दोनों पलकों में घूमकर बारी-बारी से कभी नेत्र, कभी भृकुटी और कभी पलकों में पीड़ा करता है।","original_wording":"करोति पर्यायत एव वेदनां। स पर्ययस्यादिह वातकोपत:॥ 163॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"163","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Vataparyaya is listed among the five curable vata-born eye diseases.","claim_text_hi":"वातपर्यय को वातज पाँच साध्य नेत्ररोगों में गिना गया है।","original_wording":"शुष्काि़ापाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ अैर अन्यतोघात ये पाँच साधय हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null},"task":"T15"},{"category":"treatment_principle","claim_text_en":"Marutaparyaya (vataparyaya) and anyatovata are to be treated by the method given for the vata eye diseases such as vata abhishyanda.","claim_text_hi":"मारुतपर्यय (वातपर्यय) और अन्यतोवात की चिकित्सा वाताभिष्यंद आदि वातज नेत्ररोगों की विधि से करनी चाहिए।","original_wording":"पहले, मारूतपर्यय, अन्यतोवात, इन दोनों रोगों का वातज नेत्ररोगों (वातभिष्यंद आदि) में कहे गए चिकित्सा विधि से उपचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"255","section":null},"task":"T15"}],"symptom_ids":["symptom_shula"],"organ_ids":["organ_eyes"],"related_ids":["concept_vata","condition_netraroga","condition_anyatovata","condition_abhishyanda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"163","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"255","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T15"],"extraction":"curated_agents"},"notes":["Not described within PDF 374-394."]}
{"schema_version":"1.0","id":"condition_vatarakta","record_type":"condition","kind":"condition","canonical_name":"Vatarakta (gout-like disorder)","title_hi":"वातरक्त","title_sa":"वातरक्त","names":{"english":["Vatarakta","vatarakta","gout","gouty arthritis"],"hindi":["वातरक्त","गाउट","गठिया"],"sanskrit":["वातरक्त","वातशोणित","आढ्यरोग"],"romanized":["vatarakta"]},"categories":["musculoskeletal","cardiovascular"],"tags":["musculoskeletal","cardiovascular"],"summary":{"en":"Vatarakta is said to arise from burning, pungent, hot and dry food in the hot season and long fast riding, which burn the blood and provoke vata; the corrupted blood collects in the feet with painful swelling. It has pitta, kapha and three-dosha forms, can produce a jackal-head swelling of the knee, is curable within a year, manageable after that and incurable once the swelling bursts and discharges.","hi":"गर्मी में विदाही, कटु, उष्ण व रूखे आहार और देर तक तेज सवारी से रक्त विदग्ध और वायु कुपित होकर वातरक्त होता है; दूषित रक्त पैरों में जमकर पीड़ायुक्त सूजन करता है। इसके पित्त, कफ और त्रिदोषज रूप हैं, घुटने में क्रोष्टुकशीर्ष सूजन हो सकती है; एक वर्ष के भीतर साध्य, बाद में याप्य और सूजन फूटकर बहने पर असाध्य है।"},"claims":[{"category":"cause","claim_text_en":"Eating burning foods in the hot season, much pungent, very hot and dry food, and long fast riding on chariots, horses, elephants, camels and the like are said to burn the blood and provoke vata.","claim_text_hi":"गर्मी में विदाही अन्न, अधिक कटु, अति उष्ण व रूखा आहार तथा रथ, घोड़े, हाथी, ऊँट आदि पर देर तक तेज सवारी से रक्त विदग्ध और वायु कुपित होता है।","original_wording":"गर्मी के समय में विदाही अौाों को सेवन करने से, कटुभोजन, अतिकटूष्ण तथा रू़ा आहारों को अत्यधिक सेवन करने से, एवं रथ, घोडा, हाथी, ऊंट आदि सवारी पर बहुत देर तक चढकर दैडाने से रक्र विदग्ध होता है तथा वायु भी प्रकुपित होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"21","section":"वातरक्र का निदान, संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"The burnt blood blocks the path of vata; vata, greatly aggravated, corrupts the blood, which then collects in both feet.","claim_text_hi":"विदग्ध रक्त वायु का मार्ग रोकता है; अत्यधिक कुपित वायु रक्त को दूषित करता है और वह दोनों पैरों में जमा हो जाता है।","original_wording":"वह-विदग्धरक्र जिस समय वायु के मार्ग को रोक देता है तो वह अत्यधिक प्रकुपित होकर अैर रक्र को दूषित कर देता है। तब रक्र दोनों पादों मंे संचय होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"22","section":"वातरक्र का निदान, संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"A swelling that distresses the whole body follows; the feet have pricking and splitting pain, cannot bear touch and also dry up.","claim_text_hi":"सारे अंगों को कष्ट देने वाली सूजन हो जाती है; पैरों में तोद-भेदन पीड़ा होती है, वे स्पर्श सहन नहीं करते और सूख भी जाते हैं।","original_wording":"इसी से सम्पूर्ण अंगों मंे दु:ख उत्पौा करने वाली सूजन हो जाती है। उस समय दोनों पाद तोदन, भेदन आदि पीडा संयुक्र स्पर्शनासह होते हैं अैर सूख भी जाते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"22","section":"वातरक्र का निदान, संप्राप्ति व ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"With pitta the feet are hot, soft, swollen and burning; with kapha they itch and are heavy and densely swollen; with pitta, kapha and vata together the signs of all three appear.","claim_text_hi":"पित्तयुक्त में पैर गरम, मृदु, सूजे और जलनयुक्त; कफयुक्त में खुजलीयुक्त, भारी और घनी सूजन वाले; त्रिदोषयुक्त में तीनों के लक्षण होते हैं।","original_wording":"वह यदि पित्त से युक्र हो तो पाद उष्ण, मृदु, सूजन व दाह से युक्र होते हैं। यदि कफ सहित हो तो खुजली से युक्र, भारी एवं घन (सूजन, होते है एवं पित्त, कफ, वात से युक्र हो जाये, तो तीनों विकारों से उत्पौा ल़ाण) उसमंे पाये जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"23","section":"पित्त कफ युक्र व त्रिादोषज वात रक्र का ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"Vatarakta is also said to give rise to several disorders of the feet, each named after its features.","claim_text_hi":"वातरक्त से पैरों के अनेक रोग होते हैं जिनके नाम उनके स्वरूप के अनुसार हैं।","original_wording":"इसी प्रकार उक्र क्रम से वात रक्र के विकार से अपने-अपने नाम के समान पाद मंे अनेक रोग होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"24","section":"क्रोष्टुकशीर्ष ल़ाण"},"task":"T05"},{"category":"prognosis","claim_text_en":"When the swelling bursts and blood and fluid flow from it and from the knee, vatarakta is to be regarded as incurable; it is curable before one year and becomes manageable (yapya) after that.","claim_text_hi":"जब सूजन फूटकर उससे और घुटने से रक्त व रस बहने लगे, वह वातरक्त असाध्य है; एक वर्ष से पहले साध्य और उसके बाद याप्य हो जाता है।","original_wording":"वह अच्छी तरह फूटकर जिस समय उससे व घुटने से रक्र रस का स्राव होने लगे, उस वातरक्र को असाधय सम¤ाना चाहिए। एक वर्ष से पहले साधय है, उसके बाद याप्य हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"25","section":"वातरक्र असाधय ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"The treatment of vatarakta, in which blood corrupted by the doshas reaches the feet, is to be given with preparations that destroy the dosha concerned.","claim_text_hi":"दोषों से कुपित रक्त के पैरों में पहुँचने से होने वाले वातरक्त की चिकित्सा तत्तद् दोषनाशक प्रयोगों से करनी चाहिए।","original_wording":"वातादि दोषों द्वारा कुपित रक्र, पाद को प्राप्त कर जो रोग उत्पौा करता है, जिसकी संरुया व ल़ाणों को पहले कह चुके हैं, एेसे वातरक्र नामक रोग की चिकित्सा, तत्तद्रोषनाशक प्रयोगों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"35","section":"वातरक्र चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In vatarakta with strong pitta a thick, very cool paste of grains and pulses with ghee, jaggery, sugarcane juice and milk is applied.","claim_text_hi":"पित्त प्रबल वातरक्त में अनाज और दालों का घी, गुड़, ईख के रस व दूध सहित अत्यंत ठंडा गाढ़ा लेप किया जाता है।","original_wording":"पित्त प्रबल वातरक्र में मूंग, अरहर, तिल, मटर, मसूर, उडद, गेहँू, धान, यव इनके पिष्ट में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"37","section":"मुद्रादिलेप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In vatarakta with strong kapha a lukewarm paste ground with alkali and cow's urine is applied.","claim_text_hi":"कफ प्रबल वातरक्त में क्षार और गोमूत्र के साथ पीसा गुनगुना कल्क लेप किया जाता है।","original_wording":"कफ प्रबल वातरक्र में सफेद पुनर्नवा, बडी कटेली, गिलोय","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"38","section":"पुनर्नवादि लेप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In vatarakta with strong vata a paste ground in ghee, sugarcane juice and milk is applied cold.","claim_text_hi":"वात प्रबल वातरक्त में घी, ईख के रस और दूध में पीसा कल्क ठंडा ही लेप किया जाता है।","original_wording":"वात प्रबल वातरक्र में जामुन, कंदबवृ़ा, दोनों (छोटी बडी) कटेली","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":"जम्ब्वादिलेप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In vatarakta arising from all three doshas the Mustadi paste is applied.","claim_text_hi":"सन्निपातज वातरक्त में मुस्तादि लेप किया जाता है।","original_wording":"सिौापातज वातरक्र में नागरमोथा, चिरौंजी, मुलैठी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"40","section":"मुस्तादिलेप"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"When the doshas are greatly increased in vatarakta, enemas and purgation are to be given.","claim_text_hi":"वातरक्त में दोषों का उद्रेक अधिक हो तो बस्ति और विरेचन देना चाहिए।","original_wording":"दोषोच्छ्रये कुरुत बस्तियुतं विरेकम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"45","section":"गोधूमादि लेप"},"task":"T05"},{"category":"diet","claim_text_en":"Wheat, rice, barley, green gram, milk and ghee are named as wholesome food and drink in this disease.","claim_text_hi":"इस रोग में गेहूँ, धान, जौ, मूंग, दूध और घी हितकारी अन्नपान बताए गए हैं।","original_wording":"गेहूँ, धान, जौ, मूंग, दूध, घृत ये इसमें हितकारी अौापान हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"46","section":"़ीरद्रुमादि तैल"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"One who regularly takes purgation, bloodletting and enemas, applies poultices and takes cool food and drink with sweet, astringent and bitter tastes is said to overcome vatarakta and raktapitta.","claim_text_hi":"जो सदा विरेचन, रक्तमोक्षण, बस्ति और पुलटिस का प्रयोग करे और शीतल अन्नपान तथा मधुर, कषाय, तिक्त रसों का सेवन करे, वह वातरक्त और रक्तपित्त को जीत लेता है।","original_wording":"सदा विरेचन लेने वाला, रक्र मो़ाण कराने वाला, बस्ति क्रिया में प्रवृत्त, पुलटिश बाँधने वाला, शीत अौा पान व मधुर, कषाय, तिक्र रसों को सेवन करने वाला वातरक्र व रक्रपित्त को जीत लेता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"48","section":"वातरक्र चिकित्सा का उपसंहार"},"task":"T05"}],"subtypes":[{"name":"पित्तयुक्त वातरक्त","en":"Vatarakta with pitta","features_en":"Feet hot, soft, swollen and burning.","features_hi":"पैर गरम, मृदु, सूजे और जलनयुक्त।","loc":{"chapter":8,"pdf_page":183,"book_page":111,"verses":"23","section":null}},{"name":"कफयुक्त वातरक्त","en":"Vatarakta with kapha","features_en":"Feet itching, heavy and densely swollen.","features_hi":"पैर खुजलीयुक्त, भारी और घनी सूजन वाले।","loc":{"chapter":8,"pdf_page":183,"book_page":111,"verses":"23","section":null}},{"name":"त्रिदोषज वातरक्त","en":"Vatarakta from all three doshas","features_en":"Signs of all three doshas together.","features_hi":"तीनों दोषों के लक्षण एक साथ।","loc":{"chapter":8,"pdf_page":183,"book_page":111,"verses":"23","section":null}},{"name":"पित्त प्रबल वातरक्त","en":"Vatarakta with strong pitta","loc":{"chapter":9,"pdf_page":205,"book_page":133,"verses":"37","section":null}},{"name":"कफ प्रबल वातरक्त","en":"Vatarakta with strong kapha","loc":{"chapter":9,"pdf_page":205,"book_page":133,"verses":"38","section":null}},{"name":"वात प्रबल वातरक्त","en":"Vatarakta with strong vata","loc":{"chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":null}},{"name":"सन्निपातज वातरक्त","en":"Vatarakta from all three doshas","loc":{"chapter":9,"pdf_page":205,"book_page":133,"verses":"40","section":null}}],"symptom_ids":["symptom_shula","symptom_daha","symptom_kandu","symptom_gaurava"],"organ_ids":["organ_bones_joints","organ_blood_circulation"],"related_ids":["condition_kroshtukashirsha","condition_shotha","concept_sadhya_asadhya","formulation_rasnadi_lepa_p205","formulation_mudgadi_lepa_p205","formulation_punarnavadi_lepa_p205","formulation_jambvadi_lepa_p205","formulation_mustadi_lepa_p205","formulation_bimbyadi_ghrita_p206","formulation_aja_payah_pana_p206","formulation_tuntukadi_dugdha_p206","formulation_godhumadi_lepa_p206","formulation_kshiradrumadi_taila_p207","remedy_godhuma_p207_1","method_virechana","method_raktamokshana","method_basti","method_upanaha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"21","section":"वातरक्र का निदान, संप्राप्ति व 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तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"48","section":"वातरक्र चिकित्सा का उपसंहार"}],"mention_summary":{"pages":8,"occurrences":19},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vatashula","record_type":"condition","kind":"condition","canonical_name":"Vata colic","title_hi":"वातज शूल","title_sa":"वातशूल","names":{"english":["Vata colic"],"hindi":["वातज शूल"],"sanskrit":["वातशूल","वातजशूल"]},"summary":{"en":"Colic from provoked vata; in chapter 22 it is a complication of purification given with dry, cold drugs to someone not prepared by oleation and sweating.","hi":"कुपित वात से होने वाला शूल; बाईसवें परिच्छेद में यह स्नेहन-स्वेदन रहित व्यक्ति को रूक्ष-शीतल संशोधन औषध देने से होने वाली व्यापत्ति है।"},"claims":[{"category":"cause","claim_text_en":"Dry and cold emetic or purgative medicine given to a person not prepared by oleation and sweating and given to sexual activity is said to provoke vata, which causes severe colic (in the flanks, back, waist, neck and vital spots, the commentary adds) and complications such as giddiness and fainting.","claim_text_hi":"स्नेहन-स्वेदन रहित और मैथुन में आसक्त मनुष्य को रूक्ष व शीतल वमन-विरेचन औषध देने से वात कुपित होता है, जो (टीका के अनुसार पसवाड़े, पीठ, कमर, ग्रीवा, मर्म आदि में) तीव्र शूल और भ्रम, मूर्च्छा आदि उपद्रव करता है, ऐसा कहा गया है।","original_wording":"स्नेहन, स्वेदन से रहित व मैथुन में आसक्र मनुष्य को (वमन विरेचन कारक) रू़ा व शीतल अैषध दे दें तो वह वायु को प्रकुपित करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"61","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The patient is quickly massaged with oil, sweated (with grains) and given an anuvasana enema of oil cooked with a decoction and paste of liquorice.","claim_text_hi":"रोगी की शीघ्र तैल मालिश कर (धान्य से) स्वेदन किया जाए और मुलैठी के कषाय व कल्क से सिद्ध तैल की अनुवासन बस्ति दी जाए।","original_wording":"एेसी हालत में उसे शीघ्र ही तैलामयंग (तैल का मालिश) करके (धान्य से) स्वेदन करें एवं मुलैठी के कषाय (काढा) व कल्क से सिद्द तैल से अनुवासन बस्ति देनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"61-62","section":null},"task":"T24"}],"symptom_ids":["symptom_shula"],"related_ids":["concept_shodhana_vyapad","condition_bhrama","condition_murchha","remedy_yashtimadhu_p584_1","method_abhyanga","method_svedana","method_anuvasana_basti","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"61-62","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vatavyadhi","record_type":"condition","kind":"condition","canonical_name":"Vata disorders (vatavyadhi)","title_hi":"वात रोग","title_sa":"वातव्याधि","names":{"english":["Vata disorders","vata disorders","vata diseases","nervous and joint disorders"],"hindi":["वात रोग","वायु रोग","वातविकार","बाय"],"sanskrit":["वातव्याधि","वातरोग","वातामय","वातविकार","अनिलरोग","मारुतरोग"],"romanized":["vatavyadhi","vataroga"]},"categories":["neurological","musculoskeletal"],"tags":["neurological","musculoskeletal"],"summary":{"en":"Vata is presented as the root cause of many local and whole-body diseases. Each of the five vayus, aggravated in its own seat, causes the diseases of that seat; joined with kapha, pitta or blood, vata shows different signs; and named diseases such as akshepaka, apatanaka, ardita and pakshaghata are its kinds.","hi":"वात को अनेक एकांग व सर्वांग रोगों का मूल कारण बताया गया है। पाँचों वायु अपने-अपने स्थान में कुपित होकर वहीं के रोग करते हैं; कफ, पित्त या रक्त से युक्त वात भिन्न लक्षण दिखाता है; आक्षेपक, अपतानक, अर्दित, पक्षाघात आदि उसके भेद हैं।"},"additional_summaries":[{"en":"Chapter 12 opens with the treatment of vata diseases: local treatment of the affected part, measures by the tissue reached, treatment of vata joined with other doshas, four kinds of sudation, enemas, and beneficial diet and regimen.","hi":"बारहवाँ परिच्छेद वात रोगों की चिकित्सा से आरंभ होता है: प्रभावित अंग की स्थानिक चिकित्सा, प्रभावित धातु के अनुसार उपाय, अन्य दोषों से युक्त वात की चिकित्सा, स्वेद के चार भेद, बस्ति और हितकर आहार-विहार।","task":"T10"}],"claims":[{"category":"cause","claim_text_en":"People of dry (jāṅgala) land, naturally thin with visible veins and rough, hard bodies, are said to suffer mostly from disorders caused by vāta, so vāta-pacifying treatment is advised there.","claim_text_hi":"जांगल देश के स्वभाव से कृश, शिराओं से व्याप्त और रूखे-कठोर शरीर वाले लोगों को अधिकतर वात से उत्पन्न रोग होते बताए गए हैं, इसलिए वहाँ वातहर चिकित्सा कही गई है।","original_wording":"वहाँ के रहने वाले मनुष्यों मंे अधिकतर वात विकार से उत्पौा रोग होते हैं, इसलिए वैद्य वातहर प्रयोगों की योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"24","section":"जांगल देश ल़ाण"},"task":"T02"},{"category":"cause","claim_text_en":"In marshy (ānūpa) land, vāta-caused diseases accompanied by much kapha are said to arise.","claim_text_hi":"अनूप देश में अधिक कफ से युक्त वातजन्य रोग उत्पन्न होते बताए गए हैं।","original_wording":"वहाँ अधिक कफ से युक्त वातकृत रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"33","section":"अनूपदेश ल़ाण"},"task":"T02"},{"category":"cause","claim_text_en":"Vata is said to become aggravated through heavy exposure to snow, rain and cold and through excess of cold and dry food.","claim_text_hi":"अधिक बर्फ, वर्षा, ठंड और शीत-रूक्ष आहार के अधिक सेवन से वात कुपित होता है।","original_wording":"जो अत्यधिक बर्फ, वृष्टि (बरसात) तथा शीत व रू़ा गुण युक्र आहार को अधिक सेवन करने से प्रकुपित होता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"2","section":"वातदोष"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Vata is called the main seat, that is the root cause, of many local and whole-body diseases; it flares again and again and troubles the body especially at night.","claim_text_hi":"वात अनेक एकांग व सर्वांग रोगों का मुख्य कारण है, बार-बार कुपित होता है और रात में विशेष रूप से कष्ट देता है।","original_wording":"एकाX व सवाँगगत नाना प्रकार के रोगों की उत्पत्ति के लिए जो मुरुय स्थान है अर्थात् मूलकारण है, जो बार-बार कुपित होता है अैर रात्रि में विशोष रीति से शरीर को दु:ख पहुँचाता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"2","section":"वातदोष"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Each vata aggravated in its own seat (skin and the rest) is said to produce the diseases of that seat; if all five vayus are aggravated together they destroy the body, like the wind at the dissolution of the world.","claim_text_hi":"त्वचा आदि अपने-अपने स्थानों में कुपित वायु वहीं के रोग पैदा करता है; पाँचों वायु एक साथ कुपित हों तो प्रलयकाल के वायु के समान शरीर को नष्ट कर देते हैं।","original_wording":"उसी प्रकार त्वगादि स्वस्थानों में प्रकुपित तत्तद्वायु भी स्व-स्व स्थानगत व्याधिको यथाक्रम से पैदा करता है। यदि ये पाँचों वायु एक साथ प्रकुपित होवे तो, शरीर को ही नष्ट कर देते है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"8","section":"कुपितवात व रोगोत्पत्ति"},"task":"T05"},{"category":"classification","claim_text_en":"Vata joined with kapha is said to make the body stiff, painless and hard to the touch; joined with pitta and blood it causes burning heat in the body.","claim_text_hi":"कफयुक्त वायु शरीर को जकड़ता है, पीड़ा नहीं करता और स्पर्श में कठोर बनाता है; पित्त व रक्त से युक्त वायु शरीर में जलन पैदा करता है।","original_wording":"यदि वायु कफ युक्र हो तो शरीर को स्तम्भन करता है। पीडा उत्पौा नहीं करता है, अैर स्पर्श में कठिन कर देता है। यदि पित्त व रक्र से युक्र हो तो देह में संताप (जलन) पैदा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"9","section":"कफ, पित्त, रक्रयुक्र वात का ल़ाण"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"The commentary adds that in these three associated states it is still vata treatment that has to be given, in three ways.","claim_text_hi":"टीका के अनुसार इन तीनों सांसर्गिक अवस्थाओं में भी तीन प्रकार से वात की ही चिकित्सा करनी पड़ती है।","original_wording":"इन तीन सांसर्गिक अवस्थाओं में भी तीन प्रकार से वात की ही चिकित्सा करनी पडती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"9","section":"कफ, पित्त, रक्रयुक्र वात का ल़ाण"},"task":"T05"},{"category":"classification","claim_text_en":"Akshepaka (convulsing the whole body), apatanaka, ardita (twisting half the face) and pakshaghata (disabling half the body) are named as kinds of vata disease.","claim_text_hi":"सारे शरीर को कँपाने वाला आक्षेपक, अपतानक, आधे मुख को टेढ़ा करने वाला अर्दित और आधे शरीर को निश्चेष्ट करने वाला पक्षाघात वातरोग के भेद बताए गए हैं।","original_wording":"आ़ोप वात, चंचलयुक्र सुप्रसिद्द अपतानक, आधे मुखको वक्र करके निशचल करने वाला अर्दित, सारे शरीर के अर्ध भाग का निशचेष्ट करने वाला प़ाघात, ये सब वातरोग के भेद हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"},"task":"T05"},{"category":"pathogenesis","claim_text_en":"Vata lodged in a part of the body is said to cause swelling, pain and many other diseases in that part.","claim_text_hi":"शरीर के किसी अवयव में स्थित वायु उस अवयव में सूजन, शूल आदि अनेक रोग उत्पन्न करता है।","original_wording":"वही वायु शरीर के अवयव में प्राप्त हो तो तत्तदवयवों में सूजन, शूल आदि अनेक रोगों को उत्पौा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"20","section":"वातव्याधि का उपसंहार"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"In all vata diseases mainly vata has to be overcome, so the earlier teachers hold that one treatment serves for all of them.","claim_text_hi":"सब वातरोगों में मुख्य रूप से वात को ही जीतना होता है, इसलिए पूर्वाचार्यों के मत से सबकी एक ही चिकित्सा है।","original_wording":"इन सर्व वातरोगों में (मुरुयतया) एक बात को जीतना पडता है। अतएव सबके लिए एक ही चिकित्सा है, एेसा पूर्वाचायोँ का अभिमत है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"20","section":"वातव्याधि का उपसंहार"},"task":"T05"},{"category":"other","claim_text_en":"Vata diseases are described as destroying the happiness and wealth of living beings and as terrible as lightning and poison.","claim_text_hi":"वातरोग प्राणियों के सुख-संपत्ति के नाशक और बिजली व विष के समान भयंकर बताए गए हैं।","original_wording":"शरीर में उत्पौा होने वाले वात रोग प्राणियों के सुख सम्पत्तियों को नाश करने वाले हैं। भयंकर बिजली व विष के समान हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"26","section":"वातरोग चिकित्सा वर्णन की प्रतिरा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"When vata is aggravated in the stomach, emesis is to be induced to overcome it.","claim_text_hi":"आमाशय में वात कुपित होने पर उसे जीतने के लिए वमन कराना चाहिए।","original_wording":"आमाशय में वात प्रकुपित होने पर,(उसको जीतने के लिए) वमन कराना चाहिए,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"For vata aggravated in the colon the text gives purgation with medicated ghee or purgative powders and pastes, after oleation and sudation.","claim_text_hi":"पक्वाशय में कुपित वात के लिए स्नेहन-स्वेदन के बाद औषधि-घृत या विरेचक चूर्ण-कल्क से विरेचन बताया गया है।","original_wording":"यदि वह वायु पक्वाशय में कुपित हो जाये तो थूहर का दूध, त्रिकटु, (सोंठ, मिरच, पीपल) गाय का दूध इनके कल्क व दूध से गोघृत को सिद्द करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"40","section":"पक्वाशयगत वात के लिए विरेचन"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Vata pervading the whole body is to be treated with asthapana and anuvasana enemas.","claim_text_hi":"सारे शरीर में व्याप्त वात की चिकित्सा आस्थापन और अनुवासन बस्तियों से करनी चाहिए।","original_wording":"समस्ततनुमािंश्रतं पवनमुग्रमास्थापनै:।    प्रवृद्दमनुवासैनरिह   जयेद्यथोक्रक्रमात्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"For calming vata diseases no other measure is said to be as useful as a properly given enema.","claim_text_hi":"वातरोगों के शमन के लिए उचित बस्तिकर्म से अधिक उपयोगी कोई अन्य क्रिया नहीं बताई गई।","original_wording":"न चास्ति पवनामयप्रशमनक्रियान्या तथा। यथा निपुणबस्तिकर्म विदधाति सैरुयं नृणां।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"64","section":"बस्तिकर्म का फल"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Vata lodged in the head is to be treated with oil massage of the head and an oil-soaked pad, medicated nasya, pastes, sudation, poultices, shirobasti and bloodletting.","claim_text_hi":"मस्तकगत वायु की चिकित्सा सिर पर तेल मालिश व तेल में भीगे पिचु, औषधि-नस्य, लेप, स्वेदन, उपनाह, शिरोबस्ति और रक्तमोक्षण से करनी चाहिए।","original_wording":"मस्तकगत वायु को मस्तक में तैल मालिश करना व तैल भिगोया गया पिचु (पोये) रखना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"66-67","section":"शिरोगत वायु की चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"The text says that whatever part of the body a vata disease occupies, that very part is to be treated with oil applications, unction, sudation and poultices prepared with vata-reducing drugs.","claim_text_hi":"जिस अंग में वात रोग हो, उसी भाग में वातनाशक औषधियों से सिद्ध तैल लेप, उबटन, स्वेदन और उपनाह से चिकित्सा करनी चाहिए, ऐसा पाठ कहता है।","original_wording":"शरीर के जिस-जिस अवयव में जो-जो रोग हो उसी भाग में वात नाश करने वाले","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"2","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"When vata is joined with kapha, pitta or blood, the best medicines suited to that combination are to be used.","claim_text_hi":"वात कफ, पित्त या रक्त से युक्त हो तो उसके लिए उपयोगी श्रेष्ठ औषधियों का प्रयोग करना चाहिए।","original_wording":"यदि वात कफ, पित्त व रक्र से युक्र हो तो उसके लिए उपयोगी श्रोष्ठ अैषधियों का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"5","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Vata joined with kapha is to be sweated with heat, binding and steam sudation, and vata joined with blood and pitta with liquid sudation using milk, water, ghee and kanji.","claim_text_hi":"कफयुक्त वात में ताप, बंधन और ऊष्म स्वेद, तथा रक्त-पित्तयुक्त वात में दूध, पानी, घी और कांजी से द्रव स्वेद देना चाहिए।","original_wording":"कफयुक्र हो तो ताप, बंधन अैर उपनाह के द्वारा स्वेदन करना (पसीना निकालना) चाहिए। रक्र व","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":null},"task":"T10"},{"category":"treatment_principle","claim_text_en":"Very hard-to-cure vata, whether in one part or in the whole body, is said to be pacified by enema therapy alone.","claim_text_hi":"एक अंग में या सारे शरीर में फैला अतिकठिन साध्य वात केवल बस्ति प्रयोग से शांत हो सकता है, ऐसा कहा गया है।","original_wording":"एक देशगत व सवाँगगत अतिकठिनसाधय वात को बस्तिप्रयोग ही शमन कर 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{"schema_version":"1.0","id":"condition_vichari","record_type":"condition","kind":"condition","canonical_name":"Vichari (pitta swelling of the whole mouth)","title_hi":"विचारी","title_sa":"विचारी","names":{"english":["Vichari (pitta swelling of the whole mouth)"],"hindi":["विचारी","बिदारी"],"sanskrit":["विचारी"]},"summary":{"en":"A disease of the whole mouth from strongly aggravated pitta: swelling with burning, foul smell, suppuration, spreading sinew strands and high fever; called dreadful and listed among the incurable mouth diseases.","hi":"पित्त के अति प्रकोप से सम्पूर्ण मुख का रोग: दाह, दुर्गंध, पाक, स्नायु-प्रतान और तेज ज्वर सहित शोथ; इसे भयंकर और असाध्य मुखरोगों में गिना गया है।"},"claims":[{"category":"symptom","claim_text_en":"The commentary says strong pitta aggravation produces a swelling over the whole mouth with burning, foul smell, suppuration, sinew strands and high fever.","claim_text_hi":"टीका के अनुसार पित्त के अति प्रकोप से सम्पूर्ण मुख में दाह, दुर्गंध, पाक, स्नायु-प्रतान और महान् ज्वर सहित शोथ होता है।","original_wording":"अत्यधिक पित्त के प्रकोप से सम्पूर्ण मुख में दाह, दुगँध, पाक, स्नायु प्रतान व महान्","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"104","section":null},"task":"T14"},{"category":"prognosis","claim_text_en":"Vichari affecting the whole mouth is named among the dreadful incurable diseases to be abandoned.","claim_text_hi":"सम्पूर्ण मुख में होने वाले विचारी को भयंकर असाध्य रोगों में गिनाकर छोड़ने योग्य कहा गया है।","original_wording":"भयप्रदं सर्वगतं विचारिणम् ॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"121","section":null},"task":"T14"}],"symptom_ids":["symptom_daha"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["condition_mukharoga","condition_sarvasara","concept_pitta","condition_jvara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"104","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"121","section":null}],"mention_summary":{"pages":2,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote on p.353: 'स्नायुप्रतानप्रभव: इति ग्रंथातरे' (another text reads 'arising from the network of sinews')."]}
{"schema_version":"1.0","id":"condition_vidarika","record_type":"condition","kind":"condition","canonical_name":"Vidarika","title_hi":"विदारिका","title_sa":"विदारिका","names":{"english":["Vidarika"],"hindi":["विदारिका"],"sanskrit":["विदारिका"]},"summary":{"en":"A minor disease from all three doshas: a round, fixed, large, heavy swelling like the vidari tuber in the groin and armpit, treated according to the doshas.","hi":"तीनों दोषों से होने वाला एक क्षुद्ररोग: वंक्षण और कांख में विदारीकंद जैसी गोल, स्थिर, बड़ी, भारी सूजन, जिसकी चिकित्सा दोषों के अनुसार होती है।"},"claims":[{"category":"definition","claim_text_en":"From the three doshas, a fixed, heavy swelling like the vidari tuber arises in the groin and armpit; it shows the features of all three doshas and is called vidarika.","claim_text_hi":"तीनों दोषों से वंक्षण और कांख में विदारीकंद जैसी स्थिर, भारी सूजन होती है जिसमें तीनों दोषों के लक्षण होते हैं; इसे विदारिका कहते हैं।","original_wording":"स्थिरतरगुरूशोफास्कंदवद्वा विदार्या:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"48","section":null},"task":"T12"},{"category":"treatment_principle","claim_text_en":"It too is calmed with suitable drugs chosen according to the dosha types described before.","claim_text_hi":"इसका भी पहले कहे दोष भेदों के अनुसार उचित औषधियों से शमन करें।","original_wording":"इसको भी पूर्वकथित दोष भेदों के अनुसार योग्य अैषधि के प्रयोग से उपशमन करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"48","section":null},"task":"T12"}],"related_ids":["condition_kshudraroga","condition_shotha","concept_tridosha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"48","section":null}],"mention_summary":{"pages":3,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["The commentary prints the site as राडं व क़ा प्रदेश; the verse has वँ़ाणो क़ादेशो (groin and armpit)."]}
{"schema_version":"1.0","id":"condition_vidradhi","record_type":"condition","kind":"condition","canonical_name":"Abscess (vidradhi)","title_hi":"विद्रधि (फोड़ा)","title_sa":"विद्रधि","names":{"english":["Abscess","abscess","deep abscess"],"hindi":["विद्रधि","फोड़ा","पका हुआ फोड़ा"],"sanskrit":["विद्रधि"],"romanized":["vidradhi"]},"categories":["skin_hair","surgical_trauma"],"tags":["skin_hair","surgical_trauma"],"summary":{"en":"Vidradhi is described as of two kinds, external and internal, the internal being the more severe.","hi":"विद्रधि दो प्रकार की बताई गई है, बाह्य और अंतः, जिनमें अंतर्विद्रधि अधिक विषम है।"},"additional_summaries":[{"en":"An editorial note describes vidradhi as a large, very painful swelling with a broad root from doshas lodged in bone and lists sites of the internal kind; verses 26 and 27 give incurable sites and signs, and verses 28 and 29 cover poultices and incision when ripe.","hi":"संपादकीय टिप्पणी विद्रधि को अस्थि में स्थित दोषों से बनी, बड़ी जड़ वाली, अत्यंत पीड़ादायक सूजन बताती है और अंतर्विद्रधि के स्थान गिनाती है; श्लोक 26 और 27 असाध्य स्थान और लक्षण, तथा 28 और 29 उपनाह और पकने पर छेदन बताते हैं।","task":"T12"}],"claims":[{"category":"classification","claim_text_en":"In the account of the prameha boils the commentary says that vidradhi, arising from all the doshas and painful, is divided into five kinds, but is described here mainly as two, savarnaka and shighravidahi.","claim_text_hi":"प्रमेहपिटिकाओं के प्रसंग में टीका कहती है कि सब दोषों से उत्पन्न, वेदनायुक्त विद्रधि पाँच प्रकार की है, फिर भी यहाँ मुख्य रूप से सवर्णक और शीघ्रविदाही दो ही प्रकार कहे गए हैं।","original_wording":"समस्त दोषों से उत्पौा, वेदना से युक्र विद्रधि पाँच प्रकार से विभक्र है। फिर भी मुरुय रूप से यहाँ सवर्णक व शीघ्रविदाहि के भेद से दो ही प्रकार से वर्णन किया है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"17-18","section":"विदारी, विद्रधि, विनता का ल़ाण"},"task":"T08"},{"category":"classification","claim_text_en":"Vidradhi is of two kinds: external, arising in the outer parts of the body, and internal, arising inside it; the internal one is extremely severe, that is, hard to cure.","claim_text_hi":"विद्रधि दो प्रकार की है: बाह्य, जो शरीर के बाहरी भागों में होती है, और अंतः, जो भीतर होती है; अंतर्विद्रधि अत्यंत विषम अर्थात् कठिन साध्य है।","original_wording":"विद्रधि रोग दो प्रकार का है। एक बाह्यविद्रधि दूसरा अंतर्विद्रधि।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null},"task":"T12"},{"category":"definition","claim_text_en":"Aggravated vata and the other doshas lodged in bone vitiate skin, blood, flesh and fat and produce a very large, round and long swelling with a heavy, broad root, extremely painful and dreadful; this is called vidradhi.","claim_text_hi":"अस्थि में स्थित कुपित वातादि दोष त्वचा, रक्त, मांस और मेद को दूषित कर बहुत बड़ी, गोल और लंबी सूजन बनाते हैं, जिसकी जड़ भारी और बड़ी होती है और जो अत्यंत पीड़ादायक व भयंकर होती है; इसे विद्रधि कहते हैं।","original_wording":"अस्थि में आश्रित कुपितवातादि दोष, त्वचा, रक्र मांस, मेदों को दूषित कर, एक बहुत बडा गोल व लम्बा सूजन को उत्पौा करते हैं।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"25","section":null},"task":"T12"},{"category":"classification","claim_text_en":"Internal vidradhi arises inside the body, at the side, anus, bladder, navel, flank, spleen, liver and similar sites.","claim_text_hi":"अंतर्विद्रधि शरीर के भीतर पार्श्व, गुदा, बस्ति (मूत्राशय), नाभि, कुक्षि, प्लीहा, यकृत आदि स्थानों में होती है।","original_wording":"अंतर्विद्रधि शरीर के अंदर, बाजू में, गुदा बस्ति, (मूत्राशय) नाभि, कुि़ा राड. प्लीहा (तिÑी) यकृत इत्यादि स्थानों मंे होता है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"25","section":null},"task":"T12","note":"A garbled word (राड.) after कुक्षि is not translated."},{"category":"prognosis","claim_text_en":"A vidradhi arising in the anus, heart, liver, navel, spleen or bladder that has ripened is not curable.","claim_text_hi":"गुदा, हृदय, यकृत, नाभि, प्लीहा या बस्ति में होकर पकी विद्रधि साध्य नहीं है।","original_wording":"गुदह्दययकृौाभिप्लिहाबस्तिजात:। समुपजनितपाको विद्रधिर्नैव साधय:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"26","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"One that has ripened irregularly and burst in another part is also incurable; it should therefore first be declared incurable and then treated.","claim_text_hi":"दूसरे अंग में विषम रूप से पककर फूटी विद्रधि भी असाध्य है; इसलिए उसे पहले असाध्य कहकर फिर चिकित्सा करें।","original_wording":"दूसरे अवयव में होकर भी विषम रूप से जो पक गया हो व फूट गया हो वह भी असाधय होता है। इसलिए उसे पहले असाधय कहकर फिर चिकित्सा करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"26","section":null},"task":"T12"},{"category":"prognosis","claim_text_en":"A vidradhi in which aggravated vata brings breathlessness, cough, hiccup, anorexia, distension, colic, fever, heat, a bound-up feeling and immobility, and whose pus comes out upward, is fatal; one whose pus drains downward is curable.","claim_text_hi":"जिस विद्रधि में वात प्रकोप से श्वास, कास, हिचकी, अरुचि, अफारा, शूल, ज्वर, ताप, बंधन जैसा अनुभव और निश्चलता हों तथा पूय ऊपर की ओर निकले, उसमें रोगी नहीं बचता; जिसमें पूय नीचे की ओर निकले वह साध्य है।","original_wording":"उपरिनिसृतपूये विद्रधै नैव जीवेत्॥ भवति सुखकरोःयं चाप्यध: सुष्टपूय:॥ 27॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"27","section":null},"task":"T12"}],"subtypes":[{"name":"बाह्यविद्रधि","en":"External vidradhi","loc":{"chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null}},{"name":"अंतर्विद्रधि","en":"Internal vidradhi","loc":{"chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null}}],"symptom_ids":["symptom_shula","symptom_adhmana","symptom_daha"],"organ_ids":["organ_skin","organ_bones_joints","organ_anus_rectum","organ_heart_cardiovascular","organ_liver_hepatobiliary","organ_spleen","organ_kidney_urinary","organ_abdomen"],"related_ids":["condition_prameha_pidaka","condition_prameha","condition_shotha","condition_shvasa","condition_kasa","condition_hikka","condition_arochaka","condition_jvara","remedy_ushna_varga_p319_1","method_pakva_shotha_shastra_p319","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"17-18","section":"विदारी, विद्रधि, विनता का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"27","section":null}],"mention_summary":{"pages":17,"occurrences":37},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08","T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_virasa","record_type":"condition","kind":"condition","canonical_name":"Taste disturbance (virasa)","title_hi":"विरस (स्वाद बिगड़ना)","title_sa":"विरस","names":{"english":["Taste disturbance","taste disturbance","dysgeusia"],"hindi":["विरस","स्वाद बिगड़ना","मुंह का स्वाद बिगड़ना"],"sanskrit":["विरस","वैरस्य"],"romanized":["virasa"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Virasa is a perverted taste in the mouth caused by the doshas, treated by mouth-washes, tooth-sticks, held liquids, gargles and head purgation.","hi":"विरस दोषों से मुख का स्वाद बिगड़ना है, जिसकी चिकित्सा कषाय से मुख धोना, दातुन, कवल, गण्डूष और शिरोविरेचन से होती है।"},"claims":[{"category":"definition","claim_text_en":"The text says the doshas, vata and the others, make the taste of the mouth contrary (spoiled), and this is called virasa.","claim_text_hi":"ग्रंथ के अनुसार वात आदि दोषों से मुख का रस विपरीत (जायका खराब) हो जाता है, इसे विरस कहते हैं।","original_wording":"वात आदि दोषों से, मुख का रस विपरीतv (जायका खराब) हो जाता है, इसे विरस कहते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":null},"task":"T16"},{"category":"symptom","claim_text_en":"A footnote says kapha excess makes the mouth salty, pitta excess sour and bitter, and vata excess astringent.","claim_text_hi":"पादटिप्पणी के अनुसार कफ की अधिकता से मुख नमकीन, पित्त से खट्टा-कड़वा और वात से कसैला होता है।","original_wording":"1. जैसे कि कफोद्रेक से मुख नमकीन, पित्तोद्रेक से खट्टा कडुआ, वातोद्रेक से कष्ै∂ा होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":null},"task":"T16"},{"category":"treatment_principle","claim_text_en":"The mouth is washed with decoctions of drugs that destroy the dosha and have a taste opposite to the present one; suitable tooth-sticks, held liquids, gargles and head purgation are also used.","claim_text_hi":"दोषनाशक और मुख के रस से विपरीत रस वाली औषधियों के कषाय से मुख धोना, अनुकूल दातुन, कवलधारण, गण्डूष और शिरोविरेचन कराना हितकर है।","original_wording":"दंतकाष्टकबलग्रहगणडूषैषधैरपि शिरोःतिविरेकै:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":null},"task":"T16"}],"symptom_ids":["symptom_aruchi"],"organ_ids":["organ_tongue","organ_mouth_teeth_gums"],"related_ids":["method_virasa_mukha_shodhana_p400"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":null}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_virechana_urdhvagamana","record_type":"condition","kind":"condition","canonical_name":"Purgative going upward","title_hi":"विरेचन का ऊपर जाना","title_sa":"विरेचनोर्ध्वगमन","names":{"english":["Purgative going upward"],"hindi":["विरेचन का ऊपर जाना"],"sanskrit":["विरेचनोर्ध्वगमन"]},"summary":{"en":"A complication of purgation in which the purgative comes up as vomiting; the text gives its causes, its harm and its correction.","hi":"विरेचन की वह व्यापत्ति जिसमें विरेचन औषध ऊपर जाकर वमन हो जाता है; ग्रंथ इसके कारण, हानि और प्रतिकार बताता है।"},"claims":[{"category":"cause","claim_text_en":"A purgative is said to go upward (be vomited) when it is given to someone who has not had emesis and has abundant kapha and ama, when it is very foul-smelling and disagreeable, or when too much of it is given.","claim_text_hi":"जिसे वमन न कराया गया हो और जिसमें कफ का उद्रेक व आम हो, उसे दिया विरेचन, या अत्यन्त दुर्गंधयुक्त व अप्रिय या अधिक मात्रा में दिया विरेचन ऊपर जाकर वमन हो जाता है, ऐसा कहा गया है।","original_wording":"जिनको वमन नहीं कराया हो, कफ का उद्रेक व आम से संयुक्र हो तो एेसे मनुष्यों को विरेचन अैषध प्रयोग किया जाये तो वह ऊपर जाता है अर्थात् वमन हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"55","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The purgative that has gone upward increases the doshas or produces severe diseases; the patient is then made to vomit and purged again with very sharp purgatives.","claim_text_hi":"ऊपर गया विरेचन शरीर में दोषों की वृद्धि करता है या भयंकर रोग उत्पन्न करता है; तब रोगी को वमन कराकर अत्यन्त तीक्ष्ण विरेचन औषधों से फिर विरेचन कराया जाए।","original_wording":"वह ऊपर गया हुआ विरेचन, शरीर में दोषों की वृद्दि करता है, अथवा भयंकर रोगों को उत्पौा करता है। एेसा होने पर उसे वमन कराकर अत्यन्त ती़ण विरेचन अैषधियों से फिर से विरेचन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"55","section":null},"task":"T24"}],"related_ids":["concept_shodhana_vyapad","method_virechana","method_vamana","concept_ama","condition_vamana_adhogamana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"55","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_visarpa","record_type":"condition","kind":"condition","canonical_name":"Spreading skin inflammation (visarpa)","title_hi":"विसर्प","title_sa":"विसर्प","names":{"english":["Spreading skin inflammation","erysipelas-like spreading inflammation"],"hindi":["विसर्प","फैलने वाली सूजन"],"sanskrit":["विसर्प"],"romanized":["visarpa"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Visarpa is described as a swelling that spreads quickly over the body, arising from pitta, a wound, vata, kapha or all three doshas, with fever and the signs of its dosha. It is treated with the cooling measures and pastes given before, after emesis and purgation, and with the treatments for fever and vatarakta; some forms are incurable.","hi":"विसर्प शरीर में शीघ्र फैलने वाली सूजन है जो पित्त, घाव, वात, कफ या त्रिदोष से होती है, ज्वर और अपने दोष के लक्षणों सहित। इसकी चिकित्सा वमन-विरेचन के बाद पहले कहे शीतल उपायों व लेपों तथा ज्वर व वातरक्त की चिकित्सा से होती है; कुछ रूप असाध्य हैं।"},"claims":[{"category":"cause","claim_text_en":"Visarpa is said to arise quickly from aggravated pitta or from a wound; it is so named because the swelling spreads quickly over the body.","claim_text_hi":"पित्त प्रकोप या घाव से शीघ्र विसर्प उत्पन्न होता है; सूजन शीघ्र फैलने से इसे विसर्प कहते हैं।","original_wording":"पित्त प्रकोप से, ़ात (जखम) हो जाने से, शीघ्र ही विसर्प नामक रोग की उत्पत्ति होती है। शरीर में सूजन शीघ्र ही फैलती है, इसलिए इसे विसर्प कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":"विसर्पनिदान चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"The cooling measures described before and pastes are to be used after suitable procedures such as emesis and purgation.","claim_text_hi":"पहले बताए शीतल उपाय और लेप आदि वमन-विरेचन आदि उचित क्रिया करके प्रयोग करने चाहिए।","original_wording":"उसका एवं लेपन वगैरह का प्रयोग वमन, विरेचन आदि योग्य क्रिया करके करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":"विसर्पनिदान चिकित्सा"},"task":"T05"},{"category":"classification","claim_text_en":"Visarpa also arises from vata, from kapha and from all three doshas; the swelling bears the signs of its own dosha and fever is present.","claim_text_hi":"वात, कफ और तीनों दोषों से भी विसर्प होता है; सूजन अपने दोष के लक्षणों से युक्त होती है और ज्वर भी रहता है।","original_wording":"इसी प्रकार वात से, कफ से एवं वातपित्तकफ से भी विसर्प रोग की उत्पत्ति होती है। इसमें विसर्प की सूजन अपने-अपने दोषों के ल़ाण से संयुक्र","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"33","section":"विसर्प का भेद"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"Therefore the treatment given in the section on fever and the medicines prescribed for vatarakta are to be used.","claim_text_hi":"इसलिए ज्वर प्रकरण में कही चिकित्सा और वातरक्त के लिए कही औषधियों का प्रयोग करना चाहिए।","original_wording":"इसलिए जवर प्रकरण में कही हुइर् चिकित्सा एवं वातरक्र के लिए कथित अैषधियों का प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"33","section":"विसर्प का भेद"},"task":"T05"},{"category":"prognosis","claim_text_en":"Visarpa with blisters, many kinds of intense pain and severe burning, with the body very red, black or very yellow, arising from injury to vital points or from all three doshas, is to be given up as incurable.","claim_text_hi":"फफोलों, अनेक तीव्र पीड़ाओं और अत्यधिक दाह से युक्त, शरीर को अत्यंत लाल, काला या पीला करने वाला, मर्मक्षत से या सन्निपात से उत्पन्न विसर्प असाध्य है।","original_wording":"जो विसर्प रोग फफोलों से युक्र हो, नाना प्रकार की तीव्र पीडा सहित हो, अत्यधिक दाह से युक्र हो, रोगी का शरीर अत्यन्त लाल, काला वा अत्यन्त पीला हो, मर्मस्थानों के ़ात के कारण उत्पौा हुआ हो व सािौापातिक हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"34","section":"विसर्प का असाधय ल़ाण।"},"task":"T05"}],"subtypes":[{"name":"पित्तज विसर्प","en":"Visarpa from pitta","loc":{"chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":null}},{"name":"क्षतज विसर्प","en":"Visarpa from a wound","loc":{"chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":null}},{"name":"वातज, कफज, त्रिदोषज विसर्प","en":"Visarpa from vata, from kapha and from all three doshas","loc":{"chapter":9,"pdf_page":204,"book_page":132,"verses":"33","section":null}}],"symptom_ids":["symptom_daha","symptom_jvara_symptom","symptom_shula"],"organ_ids":["organ_skin"],"related_ids":["condition_jvara","condition_vatarakta","condition_shotha","concept_sadhya_asadhya","concept_marma","method_vamana","method_virechana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":"विसर्पनिदान चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"33","section":"विसर्प का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"34","section":"विसर्प का असाधय ल़ाण।"}],"mention_summary":{"pages":4,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_visha","record_type":"condition","kind":"condition","canonical_name":"Poisoning (visha)","title_hi":"विष (ज़हर)","title_sa":"विषरोग","names":{"english":["Poisoning","poisoning","toxicity","venom"],"hindi":["विष","ज़हर","जहर","विष का असर"],"sanskrit":["विषरोग","विषबाधा","विषपीडा"],"romanized":["visha","zehar"]},"categories":["toxicology"],"tags":["toxicology"],"summary":{"en":"The opening of chapter 19 treats poisoning as a danger to kings: who poisons, how a poisoner and poisoned food are recognised, and the signs of poison in food, drinks and personal articles.","hi":"उन्नीसवें परिच्छेद के आरंभ में विष को राजा के लिए संकट के रूप में बताया गया है: कौन विष देता है, विष देने वाले और विषयुक्त अन्न की पहचान, तथा भोजन, पेय और उपयोग की वस्तुओं में विष के लक्षण।"},"additional_summaries":[{"en":"Qualities of poison and signs that poison has been drunk.","hi":"विष के गुण और विषपान के लक्षण।","task":"T21"},{"en":"Signs of recovery from poison, aftercare, and the diet and conduct to avoid.","hi":"विष से मुक्ति के लक्षण, बाद का उपचार और त्याज्य आहार-विहार।","task":"T21"}],"claims":[{"category":"cause","claim_text_en":"A footnote says that defeated enemies, people punished or insulted by the king, relatives moved by jealousy and wicked women seeking to win favour may poison a king, which is why he keeps a physician expert in poison lore.","claim_text_hi":"टिप्पणी के अनुसार पराजित शत्रु, राजा से दंडित या अपमानित लोग, ईर्ष्या-द्वेष वाले कुटुंबी और वशीकरण चाहने वाली दुष्ट स्त्रियाँ राजा को विष दे सकते हैं, इसलिए राजा विषतंत्र में प्रवीण वैद्य को पास रखता है।","original_wording":"राजा के द्वारा पराजित शत्रुगण, अपने कुकृत्यों से राजा द्वारा दंडित व अपमानित मनुष्य किसी पर किसी कारण विशेष से राजा रुष्ट हो जावे अथवा इर्ष्र्या-द्वेषादि से युक्र राजा के कुटुम्बी वर्ग","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":"2","section":null},"task":"T20"},{"category":"other","claim_text_en":"Signs of a poisoner: he laughs, chatters, scratches the ground for no purpose, breaks grass and twigs without cause, looks behind him in fear and has a dull, colourless face; the commentary adds that he answers even when not asked.","claim_text_hi":"विष देने वाले के लक्षण: वह हँसता है, बड़बड़ाता है, व्यर्थ जमीन खुरचता है, बिना कारण तिनके-लकड़ी तोड़ता है, डरकर पीछे देखता है और उसका मुख फीका व निस्तेज होता है; भावार्थ के अनुसार वह बिना पूछे भी उत्तर देता है।","original_wording":"विष प्रयोग करने वाला मनुष्य हँसता है, बडबड करता है, जमीन को व्यर्थ ही खुरचता है, अव्यवस्थित चित्त होकर कारण के बिना ही तृण काष्ठ आदि को तोडता रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":"5-6","section":null},"task":"T20"},{"category":"cause","claim_text_en":"A footnote lists the articles in which poison is given: tooth-sticks, bath water, unguents, decoctions, sprinkles, sandal, musk and other pastes, beds, armour, ornaments, wooden sandals, seats, the backs of horses and elephants, nasal medicine, smoke such as cigarettes, and collyrium.","claim_text_hi":"टिप्पणी में बताया गया है कि दातुन, स्नानजल, उबटन, क्वाथ, छिड़कने की वस्तुएँ, चंदन-कस्तूरी आदि लेप, शय्या, कवच, आभूषण, खड़ाऊँ, आसन, घोड़े-हाथी की पीठ, नस्य, धुआँ (सिगरेट आदि) और अंजन में विष दिया जाता है।","original_wording":"दांतोन, स्नानजल, उबटन, क्वाथ, छिडकने के वस्तु, चंदन, कस्तूरी आदि लेपन द्रव्य, शरया, कवच, आभूषण, खडाऊँ, आसन, घोडे व हाथी के पीठ, नस्य, धूंवा (सिगर‘ट आदि) व अंजन द्रव्य में विष प्रयोग किया करते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"7","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"The steam of poisoned food served on a plate is said to confuse the eyes and cause severe pain in the nose and heart; held in the hand it feels as if the nails were splitting and burns the hand; in the mouth the tongue turns hard as stone, loses taste and aches.","claim_text_hi":"थाली में परोसे विषयुक्त अन्न की भाप लगने से आँखों में भ्रम और नाक व हृदय में तीव्र पीड़ा होती है; हाथ में लेने पर नाखून फटने जैसा लगता है और हाथ जलता है; मुँह में जीभ पत्थर-सी कठोर, स्वादहीन और पीड़ायुक्त हो जाती है।","original_wording":"विषयुक्र अौा को थाली आदि में परोसा जावें, उससे उठी हुइर् भाप यदि लग जायें तो आँखों में भ्रांतता होती है। नाक व ह्दय में अत्यधिक पीडा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"9","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Poisoned food reaching the stomach (āmāśaya) is said to cause heavy salivation, fainting, burning, pain, vomiting, diarrhoea, dullness and bloating; reaching the intestines (pakvāśaya) it disorders the senses so that they cannot function.","claim_text_hi":"विषयुक्त अन्न आमाशय में पहुँचने पर अधिक लार, मूर्च्छा, दाह, पीड़ा, वमन, अतिसार, जड़ता और अफारा करता है; पक्वाशय में पहुँचने पर इंद्रियों को विकृत करता है जिससे वे अपना काम नहीं कर पातीं।","original_wording":"वह विषयुक्र अौा ह्दय (आमाशय) में जावें तो अधिक लार टपकता है। एवं मूच्र्छा, दाह, पीडा, वमन, अतिसार, जडता व आघमान (अफराना) आदि विकार उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"10","section":null},"task":"T20"},{"category":"other","claim_text_en":"Poisoned liquids such as milk and water show strange colours, bubbles and foam; pulse soups show blue streaks, wine and water black streaks, curd a white sheen with a little yellow, milk and buttermilk red streaks; reflections in them look double, distorted or absent, and poisoned dishes soon turn tasteless and stale.","claim_text_hi":"दूध, पानी आदि विषयुक्त द्रवों में विचित्र रंग, बुलबुले और झाग दिखते हैं; दाल के रस में नीली, मद्य व जल में काली, दही में सफेद-पीली और दूध व छाछ में लाल रेखाएँ दिखती हैं; उनमें प्रतिबिंब दोहरा, विकृत या अदृश्य होता है और विषयुक्त भोजन शीघ्र बेस्वाद व बासी-सा हो जाता है।","original_wording":"द्रवपदाथोँ (दूध पानी आदि) में विष का संसर्ग हो तो उनमें अनेक प्रकार के विचित्र वर्ण प्रकट होते हैं। तथा उस द्रव में बुलबुले व ¤ाग पैदा होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"11-13","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Using a poisoned tooth-stick, tongue scraper or mouth freshener is said to cause swelling, severe suppuration and pain in the mouth; poisoned unguents make the face crack or raise blisters and pox-like eruptions.","claim_text_hi":"विषयुक्त दातुन, जीभी या मुखवास के उपयोग से मुँह में सूजन, तीव्र पाक और पीड़ा होती है; विषयुक्त लेप से मुख फट जाता है या फफोले और मसूरिका जैसी पिडकाएँ होती हैं।","original_wording":"एेसे विष युक्र दतोन से दातून करने से मुँह में सूजन भयंकर पाक, (पकना) व पीडा होती","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"14","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Poisoned clothes and scented waters cause swelling and pain over the whole body; a poisoned garland, crown or comb makes the hair fall, causes severe headache and bleeding from the pores; poisoned footwear makes the feet crack, swell, ache, feel heavy and lose sensation.","claim_text_hi":"विषयुक्त वस्त्र और सुगंधित जल से पूरे शरीर में सूजन व पीड़ा होती है; विषयुक्त माला, मुकुट या कंघी से बाल गिरते हैं, सिर में तीव्र पीड़ा होती है और रोमछिद्रों से रक्त निकलता है; विषयुक्त पादुका से पैर फटते, सूजते, भारी व पीड़ित होते हैं और सुन्न हो जाते हैं।","original_wording":"विष युक्र माला को शिर में धारण करने से, सिर के बाल गिर जाते हैं, सिर में अत्यन्त पीडा होती है। रोमछिद्रों में से खून गिरने लगता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"15-16","section":null},"task":"T20"},{"category":"symptom","claim_text_en":"Poison on the back of a riding animal gives the rider eruptions and swelling on the thighs, anus and scrotum; poisoned nasal medicine or smoke causes bleeding from the mouth, nose and other channels and disorders the senses; poisoned collyrium causes burning, tears and even blindness, and poisoned ornaments cause burning and small eruptions where they are worn.","claim_text_hi":"सवारी की पीठ पर विष हो तो सवार की जाँघों, गुदा व अंडकोष में फुंसी व सूजन होती है; विषयुक्त नस्य या धूम से मुख, नाक आदि स्रोतों से रक्त बहता है और इंद्रियाँ विकृत होती हैं; विषयुक्त अंजन से दाह, आँसू और अंधापन तक होता है और विषयुक्त आभूषण पहनने के स्थान पर जलन व छोटी फुंसियाँ करते हैं।","original_wording":"विषयुक्र नस्य व धूम के उपयोग से स्रोतों (मुख नाक आदि) से रक्र बहता है अैर इंद्रिय विकृत होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"17-18","section":null},"task":"T20"},{"category":"classification","claim_text_en":"Poison is said to be of three kinds: forest-born or immobile (vanaja, sthāvara), animal (jaṅgama) and artificial (kṛtrima).","claim_text_hi":"विष तीन प्रकार का बताया गया है: वनज (स्थावर), जंगम और कृत्रिम।","original_wording":"वह विष वनज (स्थावर) जंगम व कृत्रिम भेद से तीन प्रकार से विभक्र है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"28","section":null},"task":"T20"},{"category":"property","claim_text_en":"Poison is said by experts in toxicology to be very hot and sharp.","claim_text_hi":"विषतंत्र के प्रवीण आचार्यों ने विष को अत्यंत उष्ण और तीक्ष्ण कहा है।","original_wording":"अत्युष्णं ती़णमुक्रं   विषमतिविषतंत्रप्रवीणै:   समस्तं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},"task":"T21"},{"category":"treatment_principle","claim_text_en":"Therefore cold measures such as bathing in cold water are said to benefit a person afflicted by these poisons.","claim_text_hi":"इसलिए इन विषों से पीड़ित व्यक्ति के लिए ठंडे पानी से स्नान आदि शीतोपचार हितकर बताया गया है।","original_wording":"इसलिए इन विषों से पीडित मनुष्य को ठणडे पानी से स्नान कराना आदि शीतोपचार करना हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"One who, with abdominal distension, repeatedly passes stool like raw flesh and coloured like orpiment, and constantly drips froth from the mouth, and whose heart (after death) even fire does not burn properly, is to be known as having drunk a very dreadful poison.","claim_text_hi":"जो पेट फूलने के साथ कच्चे मांस जैसा और हरताल के रंग का मल बार-बार त्यागे, जिसके मुँह से लगातार झाग टपके और (मृत्यु के बाद) जिसके हृदय को अग्नि भी ठीक से न जला सके, उसने अत्यंत भयंकर विष पिया है, ऐसा समझना चाहिए।","original_wording":"जो अधमान (पेट का फूलना) से युक्र होते हुए, कच्चा, मांस व हरताल के सदृश वर्ण वाले मल को बार-बार विसर्जन करता है, मुँह से हमेशा फेन (¤ाग) टपकता है, उसके (मरे हुए रोगी के) ह्दय को अग्नि भी ठीक-ठीक जला1 नहीं पाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"128","section":null},"task":"T21"},{"category":"pathogenesis","claim_text_en":"A footnote explains that at the end the poison comes from the whole body and settles in the heart.","claim_text_hi":"पादटिप्पणी के अनुसार अंत समय में विष सारे शरीर से आकर हृदय में स्थित हो जाता है।","original_wording":"क्योंकि अंत समय में विषसवाँग से आकर ह्दय में स्थित हो जाता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"128","section":null},"task":"T21"},{"category":"prognosis","claim_text_en":"When the poison has been removed, the body heat cools, the senses become clear, appetite returns and stool and urine pass normally; these are given as the signs of being free of poison.","claim_text_hi":"विष उतर जाने पर शरीर का संताप शांत होता है, इंद्रियाँ प्रसन्न होती हैं, भोजन की इच्छा होती है और मल-मूत्र ठीक निकलते हैं; ये निर्विष होने के लक्षण बताए गए हैं।","original_wording":"उपर्युक्र तीव्र विषनाशक अैषधियों के प्रयोग से जिसका विष उतर गया हो इसी कारण से शरीर का संताप शीत हो गया हो, इंद्रिय प्रसौा हो, भोजन की इच्छा होती हो, मल मूत्रादिक का विसर्जन बराबर होता हो (ये विषरहित का ल़ाण है)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"145","section":null},"task":"T21"},{"category":"diet","claim_text_en":"Such a person is then to be given suitable gruels and drinks (peya and the like).","claim_text_hi":"ऐसे व्यक्ति को फिर योग्य पेय आदि दिए जाने चाहिए।","original_wording":"एेसे मनुष्य को योग्य पेयादिक देवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"145","section":null},"task":"T21"},{"category":"regimen","claim_text_en":"A person afflicted by any poison is to avoid day sleep, sexual intercourse, much exercise, much exposure to the sun and anger.","claim_text_hi":"किसी भी विष से पीड़ित व्यक्ति को दिन में सोना, मैथुन, अधिक व्यायाम, अधिक धूप और क्रोध वर्जित है।","original_wording":"सर्व प्रकार के विष से पीडित मनुष्य को दिन में निद्रा, मैथुन, अधिक व्यायाम, अधिक धूप का सेवन व क्रोध करना भी वजर्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"146","section":null},"task":"T21"},{"category":"diet","claim_text_en":"Oil, horse gram, sesame, liquor, sour gruel (kanji), buttermilk, sour things and other (hot) items are to be avoided, and in strong poisons all food is to go with cooling measures.","claim_text_hi":"तेल, कुलथी, तिल, शराब, कांजी, छाछ, खट्टे आदि (उष्ण) पदार्थ छोड़ने चाहिए, और तीव्र विष में सब भोजन शीतोपचार सहित होना चाहिए।","original_wording":"एवं तेल, कुलथी, तिल, शराब, कांजी, छांछ, आम्लिका आदि (उष्ण) पदार्थाँे को छोडकर तीव्रविष में समस्त शीत क्रियाओं से युक्र भोजन होना चाहिए अर्थात् उसे सभी शीतोपचार करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"146","section":null},"task":"T21"},{"category":"symptom","claim_text_en":"Bites of poisonous leeches are said to cause severe swelling, blisters, burning, fever, vomiting, fainting, weakness of the limbs and intoxication.","claim_text_hi":"सविष जोंकों के काटने पर अत्यन्त सूजन, फफोले, दाह, ज्वर, वमन, मूर्च्छा, अंगसाद और मद ये लक्षण होते हैं, ऐसा कहा गया है।","original_wording":"इन विषमय जलूकाओं के काटने पर, मनुष्य के शरीर में अत्यन्त सूजन, फफोले, दाह, जवर, वमन, मूच्र्छा, अंगसादन व मद ये ल़ाण प्रकट होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":"38","section":null},"task":"T23"},{"category":"treatment_principle","claim_text_en":"The powder of nagi, kharakarnika, kutaja, chirayata and mahanimba with their roots, mixed with ghee and licked always, is said to overcome even fierce poisons along with great diseases.","claim_text_hi":"नागी, खरकर्णिका, कुड़ा, चिरायता और महानिम्ब का जड़ सहित चूर्ण घी में मिलाकर सदा चाटने से बड़े रोगों के साथ उग्र विष भी जीते जाते हैं, ऐसा कहा गया है।","original_wording":"बडे-बडे रोग, उग्रविषों को भी जीतकर अद्भुत यैवन सहित हजार वर्ष जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"39","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"A quoted passage, garbled in this conversion and given with variant readings from manuscript ka in two footnotes, says that poison too can become the destroyer of poison when used with mantra and antidote; the text sums this up in the saying that poison is the medicine of poison.","claim_text_hi":"एक उद्धृत अंश, जो इस रूपांतरण में अशुद्ध है और जिसके दो पादटिप्पणियों में 'क' पुस्तक के पाठांतर दिए गए हैं, कहता है कि मंत्र और अगद के साथ प्रयुक्त विष भी विष का नाशक हो जाता है; ग्रंथ इसे 'विष का औषध विष है' इस वचन में समेटता है।","original_wording":"विषस्य विषमौषधमिति वचनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"treatment_principle","claim_text_en":"Quoting Charaka's treatment of poisons, the text says that animal poison tends downward and root poison upward, so that root poison destroys the poison of fanged creatures and fanged poison destroys root poison.","claim_text_hi":"चरक की विष चिकित्सा को उद्धृत कर ग्रंथ कहता है कि जंगम विष अधोगामी और मूलज विष ऊर्ध्वगामी होता है, इसलिए मूल विष दंष्ट्रा वाले जीवों के विष को और दंष्ट्रा विष मूल विष को नष्ट करता है।","original_wording":"तथोक्रं चरके विषचिकित्सायां। जंगमं स्यादधोभागमूधर्वभागं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"treatment_principle","claim_text_en":"In the scriptures too, the translation says, poison itself is taught as the medicine of poison: quoting Charaka's treatment of poisons, animal (jangama) poison moves downward and root (mulaja) poison upward, so fang poison destroys root poison.","claim_text_hi":"भावानुवाद के अनुसार शास्त्रों में भी विष को ही विष का औषध कहा गया है: चरक की विष चिकित्सा के अनुसार जंगम विष की गति नीचे की ओर और मूलज विष की गति ऊपर की ओर होती है, इसलिए दंष्ट्रा विष मूल विष का नाश करता है।","original_wording":"विष की गति नीचे की ओर होती है। और मूलज विष की गति ऊपर की ओर होती है। इसलिए दंष्ट्रिविष","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का 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{"schema_version":"1.0","id":"condition_vishama_aushadha","record_type":"condition","kind":"condition","canonical_name":"Disorder from an unsuitable purifying medicine","title_hi":"विषम औषध का उपद्रव","title_sa":"विषमौषध","names":{"english":["Disorder from an unsuitable purifying medicine"],"hindi":["विषम औषध का उपद्रव"],"sanskrit":["विषमौषध"]},"summary":{"en":"A complication of emesis or purgation in which an unsuitable medicine moves partly up and partly down without removing the doshas; the text lists its effects and treats it with emesis using warm water and vacha.","hi":"वमन-विरेचन की वह व्यापत्ति जिसमें विषम औषध कुछ ऊपर, कुछ नीचे जाकर दोषों को नहीं निकाल पाता; ग्रंथ इसके परिणाम बताता है और वचा युक्त गरम जल से वमन द्वारा इसकी चिकित्सा करता है।"},"claims":[{"category":"symptom","claim_text_en":"An unsuitable medicine given for upward or downward cleansing that cannot remove all the doshas is said to cause many great disorders: fainting, vomiting, anorexia, thirst, impure belching, pain and nausea (readiness to vomit).","claim_text_hi":"ऊर्ध्व या अध: शोधन के लिए दिया विषम औषध यदि सब दोषों को न निकाल सके तो मूर्च्छा, वमन, अरोचक, तृषा, अशुद्ध डकार, पीड़ा और जी मचलना आदि अनेक महादोष उत्पन्न करता है, ऐसा कहा गया है।","original_wording":"मूच्र्छा, वमन, अरोचक, तृषा, उeार, अशुद्दिता पीडा, उपस्थित वमनत्व (वमन होने की तैयारी, जी मचलना) आदि रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"58","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"These are treated by making the patient vomit with hot water mixed with ugra (vacha).","claim_text_hi":"इनकी चिकित्सा उग्रा (वचा) युक्त गरम जल से वमन कराकर की जाती है।","original_wording":"उनको उग्रा (वचा) से युक्र गरम जल से वमन कराना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"58","section":null},"task":"T24"}],"symptom_ids":["symptom_hrillasa"],"related_ids":["concept_shodhana_vyapad","condition_murchha","condition_chhardi","condition_arochaka","condition_trishna","ingredient_vacha","method_vamana","remedy_vacha_p583_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vishamajvara","record_type":"condition","kind":"condition","canonical_name":"Intermittent fever (vishama jvara)","title_hi":"विषम ज्वर","title_sa":"विषमज्वर","names":{"english":["Intermittent fever","intermittent fever","periodic fever"],"hindi":["विषम ज्वर","बारी का बुखार","तिजारी","चौथिया"],"sanskrit":["विषमज्वर","सन्ततज्वर","तृतीयकज्वर","चातुर्थकज्वर"],"romanized":["vishamajvara"]},"categories":["fever_infectious"],"tags":["fever_infectious"],"summary":{"en":"Intermittent fevers (ekantara, santata, satata, anyedyushka, tritiyaka, chaturthaka and others) are treated with dosha-specific medicines and preparations made from them; for those with vata predominance a ghee with the three pungents, three myrobalans and three aromatics is drunk with lukewarm milk. A footnote defines the kinds by their timing.","hi":"विषम ज्वर (एकांतरा, संतत, सतत, अन्येद्युष्क, तृतीयक, चातुर्थक आदि) की चिकित्सा दोषानुसार औषधियों और उनसे सिद्ध पदार्थों से की जाती है; वातप्रधान में त्रिकटु, त्रिफला और त्रिजात युक्त घी मंदोष्ण दूध के साथ पिया जाता है। पादटिप्पणी में समय के अनुसार इनके भेद बताए गए हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"Dosha-specific medicines and the ghee, oil, milk and dishes prepared with them, given as massage, nasya, collyrium and drinks, are said to destroy the intermittent fevers.","claim_text_hi":"दोषानुसार औषधियाँ और उनसे सिद्ध घी, तेल, दूध व व्यंजन अभ्यंग, नस्य, अंजन और पान के रूप में विषम ज्वरों को नष्ट करते हैं, ऐसा कहा गया है।","original_wording":"दोषों को अनुसरण करके जिन अैषधियों का निरूपण किया गया है, उन-उन अैषधि प्रयोगों से, तथा तत्तदैषधियों द्वारा सिद्द किए गए घृत, तेल, दूध व्यंजन विशोष आदि के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"},"task":"T05"},{"category":"classification","claim_text_en":"A footnote defines santata as fever that comes continuously for seven, ten or twelve days from vata, pitta or kapha respectively, and satata as fever that comes at two times of the day.","claim_text_hi":"पादटिप्पणी के अनुसार वात, पित्त, कफ से क्रमशः सात, दस और बारह दिन लगातार आने वाला ज्वर संतत और दिन में दो समय आने वाला सतत है।","original_wording":"1. संतत - जो, वात-पित्त-कफों के कारण से, क्रमश: सात, दस व बारह दिन तक (बीच में न छूटकर) बराबर आता है, उसे संतत कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"},"task":"T05"},{"category":"classification","claim_text_en":"Anyedyushka comes once in a day and night, tritiyaka comes on the third day after a day's gap, and chaturthaka on the fourth day after a gap of two days.","claim_text_hi":"अन्येद्युष्क दिन-रात में एक बार, तृतीयक एक दिन छोड़कर तीसरे दिन और चातुर्थक दो दिन छोड़कर चौथे दिन आता है।","original_wording":"अन्येद्युष्क- रात व दिन किसी एक काल में जवर आता है, उसे अन्येद्युष्क कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"For tritiyaka, chaturthaka and other intermittent fevers with vata predominance, cow's ghee with the three pungents, three myrobalans and three aromatics is drunk with lukewarm milk.","claim_text_hi":"वातप्रधान तृतीयक, चातुर्थक आदि विषम ज्वरों में त्रिकटु, त्रिफला और त्रिजात युक्त गाय का घी मंदोष्ण दूध के साथ पिया जाता है।","original_wording":"जिस मे वात की प्रधानता रहती है, एेसे तृयीयक, चतुर्थक आदि विषमजवरों से मुक्र होने की इच्छा रखने वाला मनुष्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"76","section":"विषमजवरनाशक घृत"},"task":"T05"}],"subtypes":[{"name":"संतत","en":"Santata","features_en":"Continuous for 7, 10 or 12 days from vata, pitta or kapha.","features_hi":"वात, पित्त, कफ से क्रमशः 7, 10, 12 दिन लगातार।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}},{"name":"सतत","en":"Satata","features_en":"Comes at two times in a day.","features_hi":"दिन में दो समय आता है।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}},{"name":"अन्येद्युष्क","en":"Anyedyushka","features_en":"Comes once in a day and night.","features_hi":"दिन-रात में एक बार आता है।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}},{"name":"तृतीयक","en":"Tritiyaka","features_en":"Comes on the third day after a day's gap.","features_hi":"एक दिन छोड़कर तीसरे दिन आता है।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}},{"name":"चातुर्थक","en":"Chaturthaka","features_en":"Comes on the fourth day after two days' gap.","features_hi":"दो दिन छोड़कर चौथे दिन आता है।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}},{"name":"एकांतरा","en":"Ekantara","features_en":"Named in the commentary's list without a definition.","features_hi":"टीका की सूची में नाम है, परिभाषा नहीं।","loc":{"chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":null}}],"symptom_ids":["symptom_jvara_symptom"],"related_ids":["condition_jvara","method_vishamajvara_chikitsa_p213","formulation_vishamajvaranashaka_ghrita_p213"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"76","section":"विषमजवरनाशक घृत"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_visuchika","record_type":"condition","kind":"condition","canonical_name":"Visuchika (acute gastroenteritis)","title_hi":"विसूचिका (हैजा)","title_sa":"विसूचिका","names":{"english":["Visuchika","cholera-like acute gastroenteritis","visuchika"],"hindi":["विसूचिका","हैजा"],"sanskrit":["विसूचिका","विषूचिका"],"romanized":["visuchika"]},"categories":["digestive","fever_infectious"],"tags":["digestive","fever_infectious"],"summary":{"en":"Vishuchika, glossed as cholera (haija) by the commentary, follows indigestion and shows vomiting, thirst, giddiness, colic, fainting, diarrhoea, trembling, yawning, burning, discolouration and heart pain.","hi":"विषूचिका (भावार्थ में हैजा) अजीर्ण से होती है और इसमें वमन, प्यास, भ्रम, शूल, मूर्छा, अतिसार, कंप, जम्भाई, दाह, विवर्णता और हृदय-पीड़ा होती है।"},"claims":[{"category":"symptom","claim_text_en":"The signs of vishuchika are given as vomiting, thirst, giddiness, colic, udveshtana, fainting, diarrhoea, trembling, yawning, burning, discolouration and pain in the heart.","claim_text_hi":"विषूचिका के लक्षण वमन, प्यास, भ्रम, शूल, उद्वेष्टन, मूर्छा, अतिसार, कंप, जम्भाई, दाह, विवर्णता और हृदय-पीड़ा बताए गए हैं।","original_wording":"वमथुतृड्भ्रमशूलविवेष्टनै:     परिविमूच्र्छनताद्यतिसारकै:। चलनजृंभणदाहविवर्णकैह्र्दयवेदनया  तु विषूचिका॥ 27॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"27","section":null},"task":"T17"},{"category":"definition","claim_text_en":"The commentary explains udveshtana as a feeling like being covered with a wet cloth and glosses vishuchika as cholera (haija).","claim_text_hi":"भावार्थ में उद्वेष्ट को गीले कपड़े से ढके होने जैसा अनुभव और विषूचिका को हैजा कहा गया है।","original_wording":"उद्वेष्ट (गीले कपडे से ढका हुआ जैसा अनुभव)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"27","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"A patient suffering from vishuchika is to be treated with the measures given for diarrhoea (atisara).","claim_text_hi":"विषूचिका से पीड़ित रोगी की चिकित्सा अतिसार में कही गई चिकित्सा से करनी चाहिए।","original_wording":"विशूचिका से पीडित रोगी को अतिसारोक्र चिकित्सा के प्रयोग से ठीक करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"35","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"For vishuchika with strong vata the text advises burning at the heels and hot-natured drugs in hot water; it also gives a rice-water drink of licorice, sandalwood and other drugs for vishuchika with thirst, and a collyrium for its severe form.","claim_text_hi":"प्रबल वात वाली विषूचिका में एड़ी पर दहन और उष्ण औषधियाँ गरम पानी में, तृषा सहित विषूचिका में मुलेठी, चंदन आदि का तण्डुलोदक पान, और उग्र विषूचिका में अंजन बताया गया है।","original_wording":"दहनमत्रा हितं निजपाष्र्णिषु। प्रबलवातयुतातिविषूचिका-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"33-36","section":null},"task":"T17"}],"symptom_ids":["symptom_shula","symptom_kampa","symptom_daha"],"organ_ids":["organ_stomach_digestive","organ_intestines_colon"],"related_ids":["condition_ajirna","condition_chhardi","condition_trishna","condition_bhrama","condition_murchha","condition_atisara","condition_hridroga","remedy_yashtimadhu_p425_8","formulation_trikatukadi_anjana_p426","method_visuchika_dahana_p426"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"33-36","section":null}],"mention_summary":{"pages":3,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vivrita","record_type":"condition","kind":"condition","canonical_name":"Vivrita (open-mouthed patch)","title_hi":"विवृत","title_sa":"विवृता","names":{"english":["Vivrita (open-mouthed patch)"],"hindi":["विवृत"],"sanskrit":["विवृता","विवृत"]},"summary":{"en":"A minor disease: a round patch from pitta, wide inside, with an open mouth.","hi":"एक क्षुद्ररोग: पित्त से होने वाला, भीतर से चौड़ा, खुले मुख वाला मंडल।"},"claims":[{"category":"definition","claim_text_en":"From pitta, a round patch (mandala) that is wide inside and has an open, burst mouth arises; it is called vivrita.","claim_text_hi":"पित्त के विकार से भीतर से चौड़ा, खुले (फटे) मुख वाला मंडल (चकत्ता) होता है, जिसे विवृत कहते हैं।","original_wording":"पित्त के विकार से अंदर से विशाल, खुले (फटा) मुख वाला जो मंडल (चकता) होता है, उसे विवृत कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null},"task":"T12"}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vrana","record_type":"condition","kind":"condition","canonical_name":"Wounds and ulcers (vrana)","title_hi":"व्रण (घाव)","title_sa":"व्रण","names":{"english":["Wounds and ulcers","wound","ulcer","sore","injury"],"hindi":["व्रण","घाव","जख्म","नासूर"],"sanskrit":["व्रण","क्षत"],"romanized":["vrana","ghav"]},"categories":["surgical_trauma","skin_hair"],"tags":["surgical_trauma","skin_hair"],"claims":[{"category":"treatment_principle","claim_text_en":"The physician who knows the curable and the means should weigh the strength of the doshas and use as suitable the decoctions, pastes, ghees and oils prepared with the drugs described earlier.","claim_text_hi":"साध्य और साधन को जानने वाला वैद्य दोषों का बलाबल देखकर पहले कही औषधियों से सिद्ध कषाय, कल्क, घृत और तैल आदि का यथोचित प्रयोग करे।","original_wording":"रोग के साधय साधन भाव को जानने वाला वैद्य दोषों के बलाबल को देखकर पूर्व में कहे हुए अैषधियों से साधित कषाय, कल्क, घृत व तैल आदि का यथोपयोग प्रयोग करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"54","section":"व्रण चिकित्सा समुच्चाय"},"task":"T08"},{"category":"prognosis","claim_text_en":"A wound that is stable, without pus, painless, pigeon-coloured inside and fleshy (filling in) is called clean, and a clean wound is said surely to heal.","claim_text_hi":"जो व्रण स्थिर, पीप रहित, वेदनारहित, भीतर कपोत वर्ण का और मांस से भरता हुआ हो वह शुद्ध व्रण है और शुद्ध व्रण अवश्य भरता है, ऐसा कहा गया है।","original_wording":"जो व्रण स्थिर हो गया हो, जिससे पीप नहीं निकलता हो, वेदना रहित हो, व्रण के अंदर का भाग कपोत वर्ण से युक्र हो, अत्यन्त माँस से युक्र हो अर्थात् भरता आ रहा हो, तो, उसे शुद्द व्रण सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"55","section":"शुद्द व रूढ व्रण ल़ाण"},"task":"T08"},{"category":"definition","claim_text_en":"A healed wound is level with the skin and of the same colour as it.","claim_text_hi":"त्वचा के समतल और समान वर्ण का होना रूढ (भरे हुए) व्रण का लक्षण है।","original_wording":"त्वचा के समतल व समान वर्ण होना यह रूढ (भरा हुआ) व्रण का ल़ाण है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"55","section":"शुद्द व रूढ व्रण ल़ाण"},"task":"T08"},{"category":"treatment_principle","claim_text_en":"Knowing the kinds of wounds, the physician first cleanses them with cleansing measures and, once they are clean, heals them with healing decoctions, pastes and the like, also using alkali (kshara), medicines or surgery according to what each case yields to.","claim_text_hi":"व्रणों के भेद जानकर वैद्य पहले शोधन प्रयोगों से उनका शोधन करे, शुद्ध होने पर कषाय, कल्क आदि रोपण प्रयोगों से रोपण करे और क्षार, औषधि, शस्त्रकर्म में से जो जिससे साध्य हो उसका उपयोग करे।","original_wording":"जब व्रण शुद्द हो जाये तब कषाय, कल्क आदि रोपण प्रयोगों के द्वारा रोपण करना चाहिए एवं ़ार, अैषधि, शस्त्रकर्म आदि प्रयोग जो जिससे साधय हों, उसका उपयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"57","section":"प्रमेह पिडिका का उपसंहार"},"task":"T08"}],"organ_ids":["organ_skin"],"related_ids":["condition_prameha_pidaka","condition_sadyovrana","condition_nadivrana","remedy_karanja_p239_1","remedy_tila_p239_1","formulation_ropana_varti_p239","remedy_ghrita_p239_1","method_vrana_bandhana_p239","method_bandha_moksha_p240","method_pidaka_darana_p238","method_kshara_karma","method_shastrakarma","method_bandhana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"54","section":"व्रण चिकित्सा समुच्चाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"55","section":"शुद्द व रूढ व्रण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"57","section":"प्रमेह पिडिका का उपसंहार"}],"mention_summary":{"pages":57,"occurrences":111},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vriddhi","record_type":"condition","kind":"condition","canonical_name":"Scrotal swelling (vriddhi)","title_hi":"वृद्धि (अंडवृद्धि)","title_sa":"अण्डवृद्धि","names":{"english":["Scrotal swelling","scrotal swelling","hydrocele"],"hindi":["वृद्धि","अंडवृद्धि","अण्डकोष बढ़ना","हाइड्रोसील"],"sanskrit":["अण्डवृद्धि","मुष्कवृद्धि","वृषणवृद्धि"],"romanized":["vriddhi","andavriddhi"]},"categories":["mens_health"],"tags":["mens_health"],"summary":{"en":"Scrotal enlargement (vriddhi) is described as swelling of the scrotum produced when a dosha, aggravated by its own causes, reaches the vessel of the scrotum with the help of vata; seven kinds are named after vata, pitta, kapha, blood, fat, urine and intestine, and in all of them the patient avoids things that injure the body.","hi":"वृद्धि को अपने कारणों से कुपित दोष का वायु की सहायता से अण्डकोश की धमनी में पहुँचकर सूजन करना बताया गया है; वात, पित्त, कफ, रक्त, मेद, मूत्र और आंत्र के नाम से सात भेद हैं, और सबमें रोगी शरीर को आघात देने वाले कार्य छोड़ता है।"},"claims":[{"category":"classification","claim_text_en":"Scrotal enlargement in men is of seven kinds, each bearing the name of its cause: vata, pitta, kapha, blood, fat, urine and intestine.","claim_text_hi":"पुरुषों की वृषणवृद्धि सात प्रकार की है, जो अपने कारण के नाम से जानी जाती है: वात, पित्त, कफ, रक्त, मेद, मूत्र और आंत्र।","original_wording":"सनामधेया वृषणाभिवृद्धयो। भवंति पुंसामिह सप्तसंरुयया॥ 73॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"73","section":null},"task":"T11"},{"category":"pathogenesis","claim_text_en":"Any one dosha, aggravated by its own causes, reaches the vessel that runs into the scrotum and with the help of vata produces swelling there.","claim_text_hi":"कोई एक दोष अपने कारणों से कुपित होकर अण्डकोश की धमनी में पहुँचता है और वायु की सहायता से वहाँ सूजन करता है।","original_wording":"वात आदि दोषों में कोइर् भी एक दोष स्वकारण से प्रकुपित होकर अणडकोश में बहने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"74","section":null},"task":"T11"},{"category":"cause","claim_text_en":"The urine type is said to arise from holding back urine.","claim_text_hi":"मूत्रज वृद्धि मूत्र रोकने से होती है, ऐसा कहा गया है।","original_wording":"यह मूत्र के रोकने से उत्पौा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"77","section":null},"task":"T11"},{"category":"regimen","claim_text_en":"In all kinds the patient should give up intercourse, suppression of natural urges, riding in vehicles, fighting and other things that injure the body, and then be treated.","claim_text_hi":"सब प्रकार की वृद्धि में रोगी मैथुन, वेग-निरोध, वाहन पर बैठना, युद्ध आदि आघात देने वाले कार्य छोड़कर चिकित्सा कराए।","original_wording":"शरीर को आघात पहुँचाने वाली मैथुन सेवन, वेग निरोध (मलमूत्रादिक निरोध) वाहन में बैठना, युद्द करना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"79","section":null},"task":"T11"}],"subtypes":[{"name":"वातज वृद्धि","en":"Vata type","features_en":"Full (of air), hard, beset with thorn-like points, dark and very painful.","features_hi":"वायु से भरी, कठिन, कांटों जैसी, काली और अत्यन्त वेदनायुक्त।","loc":{"chapter":13,"pdf_page":308,"book_page":236,"verses":"75","section":null}},{"name":"पित्तज-रक्तज वृद्धि","en":"Pitta and blood types","features_en":"The same swelling with fever and intense burning.","features_hi":"वही सूजन ज्वर और अत्यन्त दाह के साथ।","loc":{"chapter":13,"pdf_page":308,"book_page":236,"verses":"75","section":null}},{"name":"कफज वृद्धि","en":"Kapha type","features_en":"Heavy and steady, with little pain, severe itching and hardness.","features_hi":"भारी, स्थिर, थोड़ी पीड़ा, अत्यधिक खुजली और कठिनता।","loc":{"chapter":13,"pdf_page":309,"book_page":237,"verses":"76","section":null}},{"name":"मेदज वृद्धि","en":"Fat type","features_en":"Large, soft, shaped like a palm fruit, with intense itching.","features_hi":"बड़ी, मृदु, ताड़ के फल जैसी और अत्यन्त खुजली वाली।","loc":{"chapter":13,"pdf_page":309,"book_page":237,"verses":"76","section":null}},{"name":"मूत्रज वृद्धि","en":"Urine type","features_en":"Soft; sways while walking like a water-filled leather bag; painful urination and much pain; from holding back urine.","features_hi":"मृदु; चलते समय पानी भरी मशक की तरह हिलती है; मूत्रकृच्छ्र और अधिक पीड़ा; मूत्र रोकने से।","loc":{"chapter":13,"pdf_page":309,"book_page":237,"verses":"77","section":null}},{"name":"अन्त्रज वृद्धि","en":"Intestinal type","features_en":"Vata presses the intestine, which bends the skin, shakes the groin and enters the scrotum with great pain.","features_hi":"वात आंत को दबाता है, जो त्वचा झुकाकर और वंक्षण कंपाकर अण्डकोश में जाती है और अत्यन्त पीड़ा होती है।","loc":{"chapter":13,"pdf_page":309,"book_page":237,"verses":"78","section":null}}],"symptom_ids":["symptom_shula","symptom_kandu","symptom_daha","symptom_jvara_symptom"],"organ_ids":["organ_testes"],"related_ids":["condition_antravriddhi","condition_mutrakricchra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"73","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"76","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"78","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vrinda","record_type":"condition","kind":"condition","canonical_name":"Round throat swelling with fever (vrinda)","title_hi":"वृंद","title_sa":"वृन्द","names":{"english":["Round throat swelling with fever (vrinda)"],"hindi":["वृंद"],"sanskrit":["वृन्द"]},"summary":{"en":"A round, raised throat swelling from intense pitta and blood with burning and high fever; dreadful, life-taking and left untreated as incurable.","hi":"तीव्र पित्त-रक्त से गले में दाह और तेज ज्वर वाली गोल, ऊँची सूजन; भयंकर, प्राणघातक, असाध्य मानकर छोड़ी जाती है।"},"claims":[{"category":"symptom","claim_text_en":"A round, raised swelling arises in the throat with burning and severe fever, from intense pitta and blood; this dreadful, life-taking disease is called vrinda.","claim_text_hi":"तीव्र पित्त-रक्त से गले में दाह और तीव्र ज्वर वाली गोल, ऊँची सूजन होती है; इस प्राणघातक भयंकर व्याधि को वृंद कहते हैं।","original_wording":"गले में, गोल ऊ ँचा शोध उत्पौा होता है जो कि दाह, तीव्र जवर से संयुक्र है, इस","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"88","section":null},"task":"T13"},{"category":"prognosis","claim_text_en":"It is incurable, so it is to be left and not treated.","claim_text_hi":"यह असाध्य है, इसलिए इसे छोड़ दें, चिकित्सा न करें।","original_wording":"यह असाधय होता है, इसलिए इसे छोड देवेंे, चिकित्सा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"88","section":null},"task":"T13"}],"symptom_ids":["symptom_daha","symptom_jvara_symptom"],"organ_ids":["organ_throat"],"related_ids":["condition_kantharoga","condition_ekavrinda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"88","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vrishchika_visha","record_type":"condition","kind":"condition","canonical_name":"Scorpion sting (vrishchika visha)","title_hi":"वृश्चिक विष (बिच्छू का डंक)","title_sa":"वृश्चिकविष","names":{"english":["Scorpion sting","scorpion sting"],"hindi":["वृश्चिक विष","बिच्छू का डंक","बिच्छू का जहर"],"sanskrit":["वृश्चिकविष","वृश्चिकदंश"],"romanized":["vrishchika"]},"categories":["toxicology"],"tags":["toxicology"],"claims":[{"category":"other","claim_text_en":"Scorpions are said to carry poison in their saliva and faeces.","claim_text_hi":"बिच्छुओं की लार और मल में विष बताया गया है।","original_wording":"बिच्छुवों के लार व मल में विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"72","section":null},"task":"T20"}],"related_ids":["condition_jangama_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"72","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_vyanga","record_type":"condition","kind":"condition","canonical_name":"Facial pigmentation (vyanga)","title_hi":"व्यंग (झाईं)","title_sa":"व्यङ्ग","names":{"english":["Facial pigmentation","facial pigmentation","melasma","freckles"],"hindi":["व्यंग","झाईं","चेहरे के दाग","झाइयां"],"sanskrit":["व्यङ्ग","नीलिका"],"romanized":["vyanga"]},"categories":["skin_hair"],"tags":["skin_hair"],"summary":{"en":"Vyanga is described as a black patch on the face from blood, pitta, vata and emotional and heat causes; nilika, large black patches on the body or face, is described next and treated with bloodletting and pastes.","hi":"व्यंग को रक्त, पित्त, वात तथा क्रोध, दुःख और ताप जैसे कारणों से मुख पर होने वाला काला मंडल बताया गया है; इसके बाद नीलिका (शरीर या मुख पर बड़े काले मंडल) का वर्णन है, जिसकी चिकित्सा रक्तमोक्षण और लेप से होती है।"},"claims":[{"category":"cause","claim_text_en":"From aggravated blood and pitta, excessive anger, great grief, being heated by fire and sun, constant mental distress and aggravated vata, a black round patch arises on the face; it is called vyanga (jhai).","claim_text_hi":"रक्त और पित्त की अधिकता, अति क्रोध, अत्यंत दुःख, आग और धूप से तपने, मन में सदा क्लेश और वात प्रकोप से मुख पर काला गोल चिह्न होता है, जिसे व्यंग (झाँई) कहते हैं।","original_wording":"रक्र व पित्त के उद्रेक से, अतिरोष करने से, अत्यन्त दु:ख करने से, अग्नि अैर धूप से तप जाने से, सदा मन में क्लेश होने से, वात के प्रकोप से मुख में जो काला मणडल (गोल चिह्व) उत्पौा होता है, उसको व्यंग (¤ांइर्) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"54","section":null},"task":"T12"},{"category":"definition","claim_text_en":"Large, very black patches on the body or the face, arising from pitta, blood and vata, are called nilika.","claim_text_hi":"पित्त, रक्त और वात से शरीर या मुख पर होने वाले बड़े, अत्यंत काले मंडल नीलिका कहलाते हैं।","original_wording":"तदिह भवति गात्रो वा मुखे नीलिकारुयं। बृहदुरुतरकृष्णं पित्तरक्रानिलोत्थम्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"56","section":null},"task":"T12"}],"subtypes":[{"name":"नीलिका","en":"Nilika","features_en":"Large black patches on the body or face from pitta, blood and vata.","features_hi":"पित्त, रक्त और वात से शरीर या मुख पर बड़े काले मंडल।","loc":{"chapter":14,"pdf_page":327,"book_page":255,"verses":"56","section":null}}],"organ_ids":["organ_skin"],"related_ids":["condition_kshudraroga","method_nilika_p327","concept_pitta","concept_dhatu_rakta","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"56","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Nilika is mapped to condition_vyanga, whose lexicon aliases include नीलिका; the text treats it as a separate minor disease."]}
{"schema_version":"1.0","id":"condition_yakridudara","record_type":"condition","kind":"condition","canonical_name":"Liver enlargement (yakridudara)","title_hi":"यकृदुदर (जिगर बढ़ना)","title_sa":"यकृदुदर","names":{"english":["Liver enlargement","enlarged liver","hepatomegaly"],"hindi":["यकृदुदर","जिगर बढ़ना","यकृत वृद्धि"],"sanskrit":["यकृदुदर","यकृद्दाल्युदर","यकृद्वृद्धि"],"romanized":["yakridudara"]},"categories":["liver"],"tags":["liver"],"summary":{"en":"Enlargement of the liver on the right side, from blood vitiated by fever, intense burning, much water and burning-type foods.","hi":"ज्वर, अत्यधिक दाह, अधिक पानी और विदाही पदार्थों से दूषित रक्त के कारण दाहिनी ओर यकृत का बढ़ना।"},"claims":[{"category":"cause","claim_text_en":"Fever, intense burning, drinking much water and eating burning-type (vidahi) foods aggravate vitiated blood, so that the liver enlarges on the right side; this is yakridudara.","claim_text_hi":"ज्वर, अत्यन्त दाह, अधिक पानी पीने और विदाही पदार्थों के सेवन से दूषित रक्त कुपित होकर दाहिनी ओर यकृत को बढ़ा देता है; यही यकृदुदर है।","original_wording":"के प्रकोप होने से दि़ाण भाग में यकृत व वाम भाग में प्लीहा बढ जाता है। इनसे, यकृदुदर, प्लीहोदर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null},"task":"T09"}],"organ_ids":["organ_liver_hepatobiliary"],"related_ids":["condition_udara","condition_plihodara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_yaksha_graha","record_type":"condition","kind":"condition","canonical_name":"Yaksha graha (possession by a yaksha)","title_hi":"यक्ष ग्रह","title_sa":"यक्षग्रह","names":{"english":["Yaksha graha (possession by a yaksha)"],"hindi":["यक्ष ग्रह"],"sanskrit":["यक्षग्रह"]},"summary":{"en":"Possession of a person by a yaksha, as the text describes it.","hi":"पाठ में वर्णित यक्ष द्वारा मनुष्य का आवेश।"},"claims":[{"category":"symptom","claim_text_en":"The face, body, feet and eyes are coppery red; the person moves fast, is very steady and strong, grants boons when asked and shines with great lustre.","claim_text_hi":"मुख, शरीर, पैर और आँखें ताम्र-लाल होती हैं; मनुष्य तेज चलता है, अत्यंत धीर व बलवान होता है, माँगने पर वर देता है और महाकांति से युक्त रहता है।","original_wording":"ताम्रवक्त्रतनुपादलोचनो  याति    शीघ्रमतिधीरसत्ववान्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"122","section":null},"task":"T19"}],"related_ids":["condition_graharoga","condition_anuputana_graha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"122","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_yavaprakhya","record_type":"condition","kind":"condition","canonical_name":"Yavaprakhya (barley-shaped eruption)","title_hi":"यव","title_sa":"यवप्रख्या","names":{"english":["Yavaprakhya (barley-shaped eruption)"],"hindi":["यव","यवप्रख्या"],"sanskrit":["यवप्रख्या","यव"]},"summary":{"en":"A minor disease: hard eruptions in the flesh shaped like barley grains.","hi":"एक क्षुद्ररोग: मांस में होने वाली जौ के आकार की कठोर पिडिकाएँ।"},"claims":[{"category":"definition","claim_text_en":"Hard eruptions based in the flesh and shaped like barley grains are called yava (yavaprakhya).","claim_text_hi":"जौ के आकार की, मांस में स्थित कठोर पिडिकाओं को यव (यवप्रख्या) कहते हैं।","original_wording":"यव के आकार में रहने वाले (माँस के आश्रित कठिन) पिटकों को यव (यवप्ररुय) कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null},"task":"T12"}],"organ_ids":["organ_skin","organ_muscles_connective"],"related_ids":["condition_kshudraroga","condition_pidaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"condition_yoniroga","record_type":"condition","kind":"condition","canonical_name":"Gynaecological disorders (yoniroga)","title_hi":"योनिरोग (स्त्री रोग)","title_sa":"योनिरोग","names":{"english":["Gynaecological disorders","gynaecological disorders","vaginal and uterine disorders"],"hindi":["योनिरोग","स्त्री रोग","योनि रोग","गर्भाशय के रोग"],"sanskrit":["योनिरोग","योनिव्यापत्","योनिदोष"],"romanized":["yoniroga","yonivyapat"]},"categories":["womens_health","reproductive"],"tags":["womens_health","reproductive"],"summary":{"en":"The text treats yoni diseases by dosha; an editorial note gives their causes (wrong diet and conduct, vitiated menstrual blood, semen defects, fate) and twenty kinds, five each from vata, pitta, kapha and all three doshas.","hi":"ग्रंथ योनिरोगों की चिकित्सा दोषानुसार बताता है; संपादकीय टिप्पणी में इनके कारण (मिथ्या आहार-विहार, दुष्ट आर्तव, शुक्रदोष, दैव) और बीस भेद, वात, पित्त, कफ और सन्निपात से पाँच-पाँच, दिए गए हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"All yoni diseases, marked by the signs of the doshas that cause them, are to be treated by the physician with various drugs according to the dosha.","claim_text_hi":"अपने कारणभूत दोषों के लक्षणों से युक्त सभी योनिरोगों की चिकित्सा वैद्य उन-उन दोषों के अनुसार नाना औषधियों से करे।","original_wording":"अथ च योनिगतानखिलामयािौाजगुणैरुपलि़ातल़ाणान्। प्रशमयेदिह दोषविशोषत : प्रतिविधाय भिषग्विविधैषधै:॥ 74॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null},"task":"T17"},{"category":"cause","claim_text_en":"An editorial note says yoni diseases arise from wrong diet and conduct, vitiated menstrual blood, defects of semen and fate.","claim_text_hi":"संपादकीय टिप्पणी के अनुसार मिथ्या आहार-विहार, दुष्ट आर्तव, शुक्रदोष और दैववश योनिरोग उत्पन्न होते हैं।","original_wording":"मिथया आहार-विहार, दुष्टार्तव, शुक्रदोष व दैववशात् योनि रोग की उत्पत्ति होती है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null},"task":"T17"},{"category":"classification","claim_text_en":"The note gives four main kinds, from vata, pitta, kapha and all three doshas, each with five forms, making twenty yoni diseases.","claim_text_hi":"टिप्पणी के अनुसार मुख्य चार भेद हैं, वातज, पित्तज, कफज और सन्निपातज, और प्रत्येक के पाँच-पाँच, इस प्रकार बीस योनिरोग।","original_wording":"इस प्रकार योनिरोग के भेद 20 होते हैं ।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null},"task":"T17"},{"category":"prognosis","claim_text_en":"Yoni diseases caused by all three doshas are to be given up as incurable.","claim_text_hi":"सन्निपातज योनिरोगों को असाध्य समझकर छोड़ देना चाहिए।","original_wording":"सिौापातज योनि रोगों को असाधय सम¤ाकर छोडें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"75","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"In yoni diseases with severe burning (the pitta type) cooling measures are to be applied.","claim_text_hi":"अत्यधिक दाहयुक्त (पैत्तिक) योनिरोगों में शीत क्रिया करनी चाहिए।","original_wording":"अत्यन्त दाहयुक्र (पैत्तिक) योनि रोगों में शीत क्रिया करनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"78","section":null},"task":"T17"},{"category":"treatment_principle","claim_text_en":"The many yoni diseases are to be overcome with dosha-specific drugs through washing, fumigation, filling, gentle pastes, tarpana and bandaging.","claim_text_hi":"अनेक योनिरोगों को दोषानुसार औषधियों से धावन, धूपन, पूरण, मृदु लेपन, तर्पण और बंधन द्वारा जीतना चाहिए।","original_wording":"निखिलधावनधूपनपूरणै:  मृदुविलेपनतर्पणबंधनै:॥ 83॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"83","section":null},"task":"T17"}],"subtypes":[{"name":"उदावर्ता","en":"Udavarta (vata)","features_en":"Frothy menstrual blood flows with great difficulty.","features_hi":"झागयुक्त रज बहुत कष्ट से बहता है।","loc":{"chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null}},{"name":"वन्ध्या","en":"Vandhya (vata)","features_en":"Menstruation is lost.","features_hi":"आर्तव नष्ट हो जाता है।","loc":{"chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null}},{"name":"विप्लुता","en":"Vipluta (vata)","features_en":"Constant pain.","features_hi":"निरंतर पीड़ा।","loc":{"chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null}},{"name":"विप्लुता (दूसरी)","en":"Vipluta, second entry 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है।","loc":{"chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null}},{"name":"प्रस्रंसिनी","en":"Prasramsini (pitta)","features_en":"Displaced from its own position.","features_hi":"अपने स्थान से भ्रष्ट हो जाती है।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"पुत्रघ्नी","en":"Putraghni (pitta)","features_en":"Pregnancy repeatedly falls because of deficient blood.","features_hi":"रक्त की कमी से गर्भ ठहर-ठहर कर गिर जाता है।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"पित्तला","en":"Pittala (pitta)","features_en":"Burning and suppuration with fever; the most pitta signs.","features_hi":"दाह, पाक और ज्वर; पित्त के लक्षण सबसे अधिक।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"अत्यानन्दा","en":"Atyananda (kapha)","features_en":"No satisfaction even with excessive intercourse.","features_hi":"अत्यधिक मैथुन से भी आनंद नहीं 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करती।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"श्लेष्मला","en":"Shleshmala (kapha)","features_en":"Slimy, itching and very cold; the most kapha signs.","features_hi":"पिच्छिल, खुजली युक्त, अत्यंत शीत; कफ के लक्षण सबसे अधिक।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"षण्ढी","en":"Shandhi (all three doshas)","features_en":"Without menses and rough in intercourse; the breasts very small.","features_hi":"रजरहित, मैथुन में कर्कश; स्तन बहुत छोटे।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"अण्डली (अण्डिनी)","en":"Andali or andini (all three doshas)","features_en":"Protrudes like an egg after intercourse with a man with a large penis.","features_hi":"बड़े लिंग वाले पुरुष के साथ मैथुन से अंडे के समान बाहर निकल आती है।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}},{"name":"विवृता","en":"Vivrita (all three 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बहुलता।","loc":{"chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null}}],"symptom_ids":["symptom_shula","symptom_daha"],"organ_ids":["organ_uterus"],"related_ids":["condition_vandhyatva","concept_tridosha","method_yoniroga_shodhana_p436","method_vatala_yoni_svedana_p436","remedy_lavana_p436_1","remedy_taila_p436_2","remedy_ushnodaka_p436_3","remedy_aragvadha_p436_4","remedy_brihati_p437_1","method_karnini_chikitsa_p437","method_prasramsini_chikitsa_p437"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"83","section":null}],"mention_summary":{"pages":7,"occurrences":20},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"formulation_abhraka_parada_yoga_p650","record_type":"formulation","kind":"formulation","canonical_name":"Mica and mercury with plant juices","title_hi":"अभ्रक-पारद योग","names":{"english":["Mica and mercury with plant juices"],"hindi":["अभ्रक-पारद योग"]},"tags":["professional-supervision","rasa_aushadhi"],"summary":{"en":"The verse says matsyakshi, girikarnika, shikhishikha, jangharuha and kshirini bring about the nirmukha union of mica and mercury; the commentary says that mica and mercury mixed with the juices of machheci, white kinihi, shikhi, kalihari, janghavriksha and milky-sap trees and used are beneficial in many diseases. No disease is named.","hi":"श्लोक के अनुसार मत्स्याक्षी, गिरिकर्णिका, शिखिशिखा, जंघारुहा और क्षीरिणी अभ्रक व पारे का निर्मुख योग कराते हैं; भावार्थ के अनुसार मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृक्ष और दूधिया वृक्ष के रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है। किसी रोग का नाम नहीं दिया गया।"},"formulation_type":"rasa_aushadhi","ingredients":[{"id":"ingredient_abhraka","as_written":"अभ्र / अभ्रक"},{"id":"ingredient_parada","as_written":"सूतक / पारा"},{"id":"ingredient_matsyakshi","as_written":"मत्स्या़ी / मछेछी"},{"id":"ingredient_girikarnika","as_written":"गिरिकर्णिका / सफेद किणिही"},{"id":"ingredient_shikhishikha","as_written":"शिखिशिखा / शिखी"},{"id":"ingredient_langali","as_written":"कलिहारी"},{"id":"ingredient_jangharuha","as_written":"जंघारुहा / जंघावृ़ा"},{"id":"ingredient_panchavalkala","as_written":"़ीरिणी / दूधिया वृ़ा"}],"preparation":{"en":"Mica and mercury are mixed with the juices of these plants.","hi":"अभ्रक व पारे को इन पौधों के रस के साथ मिलाया जाता है।","quote":"मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["method_abhraka_grasa_p650","concept_rasa_samskara","prep_rasa_aushadhi"],"quote":"मत्स्या़ीगिरिकर्णिका  शिखिशिखाजंघारुहा़ीरिणी-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse word निर्मुख is not explained in the commentary."]}
{"schema_version":"1.0","id":"formulation_agaradhumadi_varti_p301","record_type":"formulation","kind":"formulation","canonical_name":"Agaradhumadi wick","title_hi":"अगारधूमादि बत्ती","title_sa":"अगारधूमादि वर्ति","names":{"english":["Agaradhumadi wick"],"hindi":["अगारधूमादि बत्ती"],"sanskrit":["अगारधूमादि वर्ति"]},"tags":["professional-supervision","varti"],"summary":{"en":"A wick coated with the liquid of house soot, blue lotus, kushtha, pippali, rock salt and brihati fruit; inserted during uttara basti, it is said to make the fluid come out easily at once.","hi":"गृहधूम, नीलकमल, कूठ, पीपल, सेंधा नमक और कटेरी फल के द्रव से लिप्त बत्ती; उत्तरबस्ति में अंदर डालने से द्रव तुरंत सुगमता से निकल आता है, ऐसा कहा गया है।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_grihadhuma","as_written":"अगारधूम / गृहधूम"},{"id":"ingredient_utpala","as_written":"उत्पल / नील कमल"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_saindhava","as_written":"सुसैंधव / सेंधानमक"},{"id":"ingredient_brihati","as_written":"सiृहतीफल / कटेहली फल"}],"preparation":{"en":"The liquid (decoction or the like) of these drugs is smeared on a wick.","hi":"इन द्रव्यों के द्रव (क्वाथ आदि) को बत्ती पर लेप किया जाता है।","quote":"इनके द्रव (क्वाथ आदि)को बत्ी के ऊपर लेपन कर"},"administration":{"en":"The coated wick is inserted; the fluid then comes out easily at once.","hi":"लिप्त बत्ती अंदर डाली जाती है; तब द्रव उसी समय सुगमता से निकल आता है।","quote":"अंदर प्रवेश कराने से उसी समय द्रवद्रव्य सुगमता से आता है।","route":"urethral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"organ_ids":["organ_kidney_urinary"],"quote":"विलिप्तवर्ति प्रविवेशयेiुध:। सुखेन सद्यो द्रवनिर्गमो भवेत्॥ 42॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"42","section":"अगारधूमादिवर्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Route follows the uttara basti context of verses 41-42; the text does not name the opening."]}
{"schema_version":"1.0","id":"formulation_aja_payah_pana_p206","record_type":"formulation","kind":"formulation","canonical_name":"Goat milk with liquorice","title_hi":"अजपय:पान","title_sa":"अजपयःपान","names":{"english":["Goat milk with liquorice"],"hindi":["अजपय:पान"],"sanskrit":["अजपयःपान"]},"tags":["other"],"summary":{"en":"Goat milk cooked with a liquorice decoction and cooled, with liquorice paste, sugar and ghee, is drunk to destroy vatarakta, raktapitta and many pitta disorders.","hi":"मुलैठी के कषाय से पकाया और ठंडा किया बकरी का दूध, मुलैठी के कल्क, खाँड और घी के साथ वातरक्त, रक्तपित्त और अनेक पित्त विकारों को नष्ट करने के लिए पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aja_ksheera","as_written":"अजापयस् / बकरी का दूध"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीकषाय, मधुककल्क / मुलैठी का कषाय, कल्क"},{"id":"ingredient_sharkara","as_written":"सिता / खांड"},{"id":"ingredient_ghrita","as_written":"आज्य / घी"}],"preparation":{"en":"Goat milk is cooked with a liquorice decoction, cooled, and liquorice paste, sugar and ghee are mixed in.","hi":"बकरी का दूध मुलैठी के कषाय से पकाकर ठंडा किया जाता है और उसमें मुलैठी का कल्क, खाँड और घी मिलाया जाता है।","quote":"मुलैठी का कषाय द्वारा पकाये गए बकरी के ठणडे दूध में, मुलैठी का ही कल्क, खांड अैर घी मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पीने से, शीघ्र ही वातरक्र, रक्रपित्त आदि समस्त पित्तविकार नाश हो जाते हैं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"अनिलास्त्र / वातरक्र"},{"id":"condition_raktapitta","as_written":"रक्रपित्त"},{"id":"condition_pittaroga","as_written":"समस्त पित्तविकार"}],"dosha":{"pitta":"pacifies"},"quote":"यष्टीकषायपरिपक्वमजापयो वा। शीतीकृतं मधुककल्कसिताजययुक्रम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"42","section":"अजपय:पान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_akrita_yusha_p187","record_type":"formulation","kind":"formulation","canonical_name":"Akritayusha (plain pulse soup)","title_hi":"अकृतयूष","title_sa":"अकृतयूष","names":{"english":["Akritayusha (plain pulse soup)"],"hindi":["अकृतयूष"],"sanskrit":["अकृतयूष"]},"tags":["yusha"],"summary":{"en":"Akritayusha is soup of pulse alone, without dry ginger and the other additions.","hi":"केवल दाल का यूष, जिसमें सोंठ आदि नहीं डाले गए हों, अकृतयूष कहलाता है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_vaidala","as_written":"दाल"}],"preparation":{"en":"Made from pulse alone, with nothing such as dry ginger added.","hi":"केवल दाल से बनाया जाता है, सोंठ आदि नहीं डाले जाते।","quote":"जो केवल दाल का ही यूष हो सोंठ आदि जिसमें नहीं डाला है, उसे अकृतयूष कहते हैं।"},"administration":{"en":"Given with rice on the fourth day of the graded diet after the best grade of purification.","hi":"प्रधान शुद्धि के बाद चौथे दिन चावल के साथ दिया जाता है।","quote":"चौथे दिन प्रथम द्वितीय अौाकाल में अकृतयूष (दाल का पानी) के साथ","route":"oral","vehicle_ids":[]},"dosha":{},"method_ids":["method_shuddhi_ahara_krama_p186"],"quote":"अकृतयूष : जो केवल दाल का ही यूष हो","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_amalakarishta_p236","record_type":"formulation","kind":"formulation","canonical_name":"Amalaka arishta","title_hi":"आमलकारिष्ट","title_sa":"आमलकारिष्ट","names":{"english":["Amalaka arishta"],"hindi":["आमलकारिष्ट"],"sanskrit":["आमलकारिष्ट"]},"tags":["asava"],"summary":{"en":"Turmeric ground and mixed with amla juice or decoction is matured in a sealed, fumigated pot kept in a grain pit and then taken according to strength to remove prameha.","hi":"पिसी हल्दी को आँवले के रस या काढ़े में मिलाकर धूप आदि से संस्कारित, बंद घड़े में धान के गड्ढे में रखकर तैयार किया जाता है और फिर बल के अनुसार प्रमेह दूर करने के लिए सेवन कराया जाता है।"},"formulation_type":"asava","ingredients":[{"id":"ingredient_haridra","as_written":"निशा / हलदी"},{"id":"ingredient_amalaki","as_written":"आमलकांबु / आँवले के रस या काढे"}],"preparation":{"en":"Turmeric is ground well and mixed with amla juice or decoction; the mixture is put in a pot prepared by fumigation and the like, its mouth is tied firmly, and the pot is kept in a pit filled with grain (for a month, according to the commentary) until it has matured.","hi":"हल्दी को अच्छी तरह पीसकर आँवले के रस या काढ़े में मिलाया जाता है; फिर उसे धूप आदि से संस्कारित घड़े में डालकर मुँह अच्छी तरह बाँधा जाता है और घड़े को धान से भरे गड्ढे में (टीका के अनुसार एक महीने तक) रखा जाता है।","quote":"हलदी को अच्छी तरह पीसकर आँवले के रस या काढे में मिलावंे। फिर उसे एक धूप आदि से संस्कृत घडे में डालकर उसका मँुह अच्छी तरह बाँधे।"},"administration":{"en":"Taken out after maturing and given to the prameha patient according to his strength.","hi":"तैयार होने पर निकालकर प्रमेही को उसके बल के अनुसार सेवन कराया जाता है।","quote":"सधान्यकूपे निहितं यथाबलं निहंति मेहान् क्रमतो निष्ोवितम्॥ 34॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"मेहान् / प्रमेह रोग"}],"dosha":{},"quote":"निशां चविचूणर्यामलकांबुमिश्रितां। घटे निषिक्य प्रपिधाय संस्कृते।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"34","section":"आमलकारिष्ट"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The one-month storage appears only in parentheses in the commentary (एक महिने तक); the verse gives the amount only as according to strength (यथाबलं)."]}
{"schema_version":"1.0","id":"formulation_amrasthyadi_churna_p217","record_type":"formulation","kind":"formulation","canonical_name":"Amrasthyadi powder","title_hi":"आम्रास्थ्यादि चूर्ण","title_sa":"आम्रास्थ्यादि चूर्ण","names":{"english":["Amrasthyadi powder"],"hindi":["आम्रास्थ्यादि चूर्ण"],"sanskrit":["आम्रास्थ्यादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of twelve drugs headed by mango seed kernel, drunk with whey, is said to settle diarrhoea in the pakva stage.","hi":"आम की गुठली आदि बारह द्रव्यों का चूर्ण दही के तोड़ के साथ पीने से पक्वातिसार शांत होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_amra","as_written":"आम्रास्थि / आम की गुठली"},{"id":"ingredient_lodhra","as_written":"लोध्र"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_padmaka","as_written":"पज्ञक / पज्ञाख (पद्मक / पद्माख)"},{"id":"ingredient_dhataki","as_written":"धातकीकुसुम / घाइर् के फूल"},{"id":"ingredient_shalmali","as_written":"शाल्मलिवेष्टक / सेमल की गोंद"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल का गुदा"},{"id":"ingredient_priyangu","as_written":"प्रियंगु (फूलप्रियंगु)"},{"id":"ingredient_kutaja","as_written":"कुटÜ / कुटज की छाल"},{"id":"ingredient_ativisha","as_written":"अतिविषा / अतीस"},{"id":"ingredient_manjishtha","as_written":"समंगा / मंजीठ"}],"preparation":{"en":"The drugs are powdered.","hi":"सब द्रव्यों का चूर्ण बनाया जाता है।","quote":"इनको चूर्णकर दही के तोड के साथ पीने से पक्वातिसार शमन होता है।"},"administration":{"en":"Drunk with whey (the liquid part of curd).","hi":"दही के तोड़ के साथ पिया जाता है।","quote":"पक्वातिसारशमनं दधितोयपीता:॥ 95॥","route":"oral","vehicle_ids":["ingredient_dadhi"]},"indications":[{"id":"condition_atisara","as_written":"पक्वातिसार"}],"dosha":{},"quote":"आम्रास्थिलोध्रमधुकं तिलपज्ञकारुयं। सद्दातकीकुसुमशाल्मलिवेष्टकं च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"95","section":"पक्वातिसारमें आम्रास्थयादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["पज्ञ in this conversion stands for पद्म (compare पज्ञपुराण, पज्ञराग elsewhere in the file), so पज्ञक / पज्ञाख is read as पद्मक / पद्माख."]}
{"schema_version":"1.0","id":"formulation_andavriddhighna_kalka_p311","record_type":"formulation","kind":"formulation","canonical_name":"Root paste of patala and madana","title_hi":"पाडर-मैनफल मूल कल्क","title_sa":"अण्डवृद्धिघ्न कल्क","names":{"english":["Root paste of patala and madana"],"hindi":["पाडर-मैनफल मूल कल्क"],"sanskrit":["अण्डवृद्धिघ्न कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of the roots of patala (kuberakshi) and madana taken with a sour liquid, buttermilk or kanji, for scrotal enlargement.","hi":"पाडर (कुबेराक्षी) और मैनफल की जड़ का कल्क अम्लक, छाछ या कांजी के साथ, अण्डवृद्धि के लिए।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_patala","as_written":"कुबेरा़ि / पाडरवृ़ा"},{"id":"ingredient_madanaphala","as_written":"फल / मदनवृ़ा (मेनफल का पेड)"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_kanjika","as_written":"कांजिक / कांजी"}],"preparation":{"en":"A paste is made from the roots of the two trees.","hi":"दोनों वृक्षों की जड़ से कल्क बनाया जाता है।","quote":"पाडरवृ़ा, मदनवृ़ा (मेनफल का पेड) इनके जड से बनाया हुआ कल्क"},"administration":{"en":"Drunk with a sour liquid (amlaka), buttermilk or kanji.","hi":"अम्लक, छाछ या कांजी के साथ पिया जाता है।","quote":"अम्लक, छाछ वा कांजी के साथ","route":"oral","vehicle_ids":["ingredient_takra","ingredient_kanjika"]},"indications":[{"id":"condition_vriddhi","as_written":"अणडवृद्दि"}],"dosha":{},"organ_ids":["organ_testes"],"quote":"पिबेत्कुबेराि़ाफलांघ्रिभि: कृतं। सुकल्कपत्यम्लकतक्रकांजिकै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"88","section":"अणडवृद्दिघन कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["अम्लक is left unlinked; it may mean a sour liquid."]}
{"schema_version":"1.0","id":"formulation_andavriddhighna_lepa_p311","record_type":"formulation","kind":"formulation","canonical_name":"Plaster for scrotal enlargement","title_hi":"अण्डवृद्धिनाशक लेप","title_sa":"अण्डवृद्धिघ्न लेप","names":{"english":["Plaster for scrotal enlargement"],"hindi":["अण्डवृद्धिनाशक लेप"],"sanskrit":["अण्डवृद्धिघ्न लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A root paste of sukhahva, a thorny plant, kanjira, karanja, langali and apamarga, spread on leaves and bound over the enlarged scrotum.","hi":"सुखाह्व, कंटकयुक्त वृक्ष, कांजीर, करंज, कलिहारी और चिरचिरा की जड़ का कल्क, पत्तों पर लगाकर बढ़े अण्डकोश पर बाँधा जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_sukhahva","as_written":"सुखाह्व (वृद्दिनाशक अैषधि) की जड"},{"id":"ingredient_kanjira","as_written":"कांजीर"},{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_langali","as_written":"लांगली / कलिहारी"},{"id":"ingredient_apamarga","as_written":"खरापमार्ग / चिरचिरा"}],"preparation":{"en":"A paste is made of the roots of these plants.","hi":"इन वनस्पतियों की जड़ का कल्क बनाया जाता है।","quote":"इनके जड का कल्क बनाकर उसे पत्ो पर लेप करके उसको वृद्दि पर बाँधना"},"administration":{"en":"Spread on leaves and bound over the swelling, which is said to subside.","hi":"पत्तों पर लगाकर वृद्धि पर बाँधा जाता है, जिससे वृद्धि शांत होती है, ऐसा कहा गया है।","quote":"जिससे वह वृद्दि उपशम को प्राप्त होती है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"प्रवृद्दवृद्दि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_bandhana"],"organ_ids":["organ_testes"],"quote":"प्रदिह्य पत्रौ: सह बंधमाचरेत्। प्रवृद्दवृद्दिप्रशमार्थमाचरेत्॥ 87॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"87","section":"अणडवृद्दिघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag because langali is a toxic plant. The commentary also lists an unnamed thorny plant (कंटकयुक्र वृ़ा विशोष), not linked."]}
{"schema_version":"1.0","id":"formulation_anu_taila_p269","record_type":"formulation","kind":"formulation","canonical_name":"Anu oil","title_hi":"अणु तैल","title_sa":"अणुतैल","names":{"english":["Anu oil"],"hindi":["अणु तैल"],"sanskrit":["अणुतैल"]},"tags":["taila"],"summary":{"en":"Oil obtained by boiling pieces of pilu bark and sesame in much water is collected and cooked with a paste and decoction of vata-reducing drugs, milk and curd; the text says even an atom of it destroys all vata disease, as rites of pacification destroy the stain of karma.","hi":"पीलु की छाल और तिल के टुकड़े बहुत पानी में पकाकर ऊपर आया तेल निकाला जाता है और वातहर औषधियों के कल्क, क्वाथ, दूध व दही के साथ पकाया जाता है; कहा गया है कि इसका एक अणु भी सब वात रोग नष्ट करता है, जैसे शांति क्रिया कर्म कलंक को।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_pilu","as_written":"पीलुक / पीलु वृ़ा की छाल"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_jala","as_written":"बहुतरोदक / बहुत से पानी"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"}],"preparation":{"en":"Pilu bark and sesame are cut into pieces and boiled in plenty of water; the oil that rises is taken and cooked with the paste and decoction of vata-reducing drugs, milk and curd.","hi":"पीलु छाल और तिल के टुकड़े बहुत पानी में पकाकर क्वाथ करें, ऊपर निकला तेल लेकर वातहर औषधियों के कल्क, क्वाथ, दूध और दही के साथ पकाएँ।","quote":"करना चाहिए। उसमें जो तेल निकले उसे निकालकर वात हर अैषधियों का कल्क क्वाथ, दूध, दही"},"administration":{"en":"The mode of use is not stated.","hi":"प्रयोग की विधि नहीं बताई गई।","quote":"को नाश करती है, उसी प्रकार उस तेल का एक अणु भी संपूर्ण वात रोग को नाश करता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातरोगमशोषं / संपूर्ण वात रोग"}],"dosha":{"vata":"pacifies"},"quote":"वातरोगमणुतैलमशोषं। हंति शांतिरिव कर्मकलंकम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"17-18","section":"अणु तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_bala_rasayana_p156","record_type":"formulation","kind":"formulation","canonical_name":"Bala rasāyana","title_hi":"बलारसायन","title_sa":"बला रसायन","names":{"english":["Bala rasāyana"],"hindi":["बलारसायन"],"sanskrit":["बला रसायन"]},"tags":["professional-supervision","churna"],"summary":{"en":"Bala root, a tulā of it in the verse, is dried well and powdered. After purifying the body (the commentary: by emesis and the like), half a pala of it (the commentary: two tolas) is taken daily mixed with milk, and once it is digested food with ghee and milk is eaten.","hi":"बला (खरैटी) की जड़, श्लोक के अनुसार एक तुला, अच्छी तरह सुखाकर चूर्ण की जाती है। शरीर की शुद्धि (टीका: वमन आदि से) करके इसका आधा पल (टीका: दो तोले) प्रतिदिन दूध में मिलाकर लिया जाता है और पचने पर घी-दूध के साथ भोजन किया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_bala","as_written":"बलामूल / खरैटी की जड"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"The root is dried well and powdered.","hi":"जड़ को अच्छी तरह सुखाकर चूर्ण किया जाता है।","quote":"खरैटी की जड को अच्छी तरह सुखाकर उसे चूर्ण करें।"},"administration":{"en":"Taken daily with milk after the body has been purified; food with ghee and milk once it is digested.","hi":"शरीर शुद्धि के बाद प्रतिदिन दूध के साथ; पचने पर घी-दूध से भोजन।","quote":"वमन आदि से शरीर की शुद्दि करके उसे नित्य दो तोले दूध के साथ सेवन करें। जीर्ण होने के बाद घी दूध से भोजन करें।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_bala","amount_as_written":"बलामूलतुला","en":"one tulā of bala root (verse)"},{"item":"formulation_bala_rasayana_p156","amount_as_written":"पलार्धम् / दो तोले","en":"half a pala (verse), two tolas (commentary) daily"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_shodhana"],"related_ids":["concept_rasayana"],"quote":"यत्नाiलामूलातुलां विशोष्य। धूलीकृतां शुद्दतनु: पलार्धम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"50","section":"बलारसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Supervision flag set because the text requires purification of the body by emesis and the like before use. The verse states no result of its own; the next verse, which begins 'likewise', gives strength, long life and a fine body."]}
{"schema_version":"1.0","id":"formulation_bala_taila_basti_p610","record_type":"formulation","kind":"formulation","canonical_name":"Bala oil enema for childlessness","title_hi":"वन्ध्यात्वनाशक बस्ति","title_sa":"बलाशतपक्व तैल","names":{"english":["Bala oil enema for childlessness"],"hindi":["वन्ध्यात्वनाशक बस्ति","बला तैल"],"sanskrit":["बलाशतपक्व तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil cooked a hundred times (by the shatapaka method) with the decoction and paste of bala is given as an oil enema to childless women and men who have been prepared by oleation, sweating, emesis and purgation; the text says they then have many excellent sons.","hi":"बला (खरैटी) के क्वाथ-कल्क से सौ बार (शतपाक विधि से) पकाया तैल स्नेहन, स्वेदन, वमन व विरेचन से संस्कृत संतानहीन स्त्री-पुरुषों को स्नेहबस्ति के रूप में दिया जाता है; ग्रंथ के अनुसार इससे उन्हें अनेक उत्तम पुत्र होते हैं।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bala","as_written":"बला / खरैटी"},{"id":"ingredient_taila","as_written":"सुतैल / तैल"}],"preparation":{"en":"Oil is cooked a hundred times with the decoction and paste of bala.","hi":"बला के क्वाथ व कल्क से तैल को सौ बार पकाया जाता है।","quote":"भावार्थ : खरैटी के क्वाथ, कल्क से सौ बार1(शतपाकविधान से)पकाये हुए तैल से (बला"},"administration":{"en":"As an oil enema after oleation, sweating, emesis and purgation.","hi":"स्नेहन, स्वेदन, वमन, विरेचन के बाद स्नेहबस्ति के रूप में।","quote":"तैल से) संतानरहित स्त्री पुरुषों को (जिनको के स्नेहन, स्वेदन वमन विरेचन से संस्कृत किया है)स्नेह","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_vandhyatva","as_written":"अनपत्य / संतानरहित स्त्री पुरुष"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_snehana","method_svedana","method_vamana","method_virechana"],"organ_ids":["organ_reproductive"],"quote":"यद्वलाशतविपक्वसुतैलंस्नेहबस्तिरनपत्य","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"162","section":"वंधयात्वनाशक बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Footnote 1 says the hundred-fold cooking (shatapaka) method was described earlier in the book."]}
{"schema_version":"1.0","id":"formulation_bala_taila_p278","record_type":"formulation","kind":"formulation","canonical_name":"Bala oil","title_hi":"बला तैल","title_sa":"बलातैल","names":{"english":["Bala oil"],"hindi":["बला तैल"],"sanskrit":["बलातैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Fourteen adhaka of sesame oil cooked with bala-root decoction, milk and decoctions of kola, bilva, both nightshades, tuntuka, agnimantha, barley and horse gram, and with a paste of the ashtavarga, sweet drugs and many aromatic drugs; stored in a silver, gold or earthen pot and described as fit for kings, it is used in drinking, nasal therapy, affusion, pastes and enemas and is said to remove many diseases arising from vata, pitta and kapha.","hi":"चौदह आढक तिल तैल को बलामूल क्वाथ, दूध तथा बेर, बेल, दोनों कटेरी, टुंटुक, अगेथु, जौ और कुलथी के क्वाथ के साथ और अष्टवर्ग, मधुर औषधियों व अनेक सुगंधित द्रव्यों के कल्क के साथ पकाया तैल; चाँदी, सोने या मिट्टी के घड़े में रखा यह तैल राजाओं के योग्य बताया गया है और पान, नस्य, सेक, लेप व बस्ति में प्रयोग से वात, पित्त, कफ के अनेक रोग दूर करता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bala","as_written":"बलांघ्रि / बलामूल का कषाय"},{"id":"ingredient_ksheera","as_written":"सदृशदुग्ध / दूध"},{"id":"ingredient_badara","as_written":"कोल / बेर"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेली"},{"id":"ingredient_shyonaka","as_written":"टुंटूक"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_kulattha","as_written":"कुलुत्थ / कुलथी"},{"id":"ingredient_taila","as_written":"तैल / तिल का तेल"},{"id":"ingredient_ashtavarga","as_written":"अष्टवर्ग (काकोली, ़ीरकाकोली, मेदा, महामेद, श्रद्दि, वृद्दि, जीवक, श्रषभक)"},{"id":"ingredient_arka","as_written":"़ीरिका / अकैवा"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_manjishtha","as_written":"मंजिष्ठा / मंजीठ"},{"id":"ingredient_ashvagandha","as_written":"अश्वगंधा / असगंध"},{"id":"ingredient_devadaru","as_written":"सुरदारु / देवरारु"},{"id":"ingredient_shatavari","as_written":"शतावरी / शतावरीमूल"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_sarala","as_written":"सरल / धूपसरल"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_sariva","as_written":"सारिवा / सारिबा"},{"id":"ingredient_tulasi","as_written":"सुरसा / तुलसी"},{"id":"ingredient_sarja","as_written":"सर्जरस / राल"},{"id":"ingredient_tejapatra","as_written":"पत्रा / दालचीनी का पत्र"},{"id":"ingredient_shailaja","as_written":"शैलज / भूरिछरील"},{"id":"ingredient_jatamamsi","as_written":"जटा / जटामांसी"},{"id":"ingredient_agaru","as_written":"अगुरु / अगरु"},{"id":"ingredient_vacha","as_written":"गंधोग्रारुय / वचा"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"The oil is cooked with the decoctions and milk and with the ground paste, a quarter of the oil, until properly done; it is then taken off the fire and stored in a silver, gold or earthen pot.","hi":"तैल को क्वाथों, दूध और तैल के चौथाई पिसे कल्क के साथ अच्छी तरह सिद्ध होने तक पकाकर उतारा जाता है और चाँदी, सोने या मिट्टी के घड़े में रखा जाता है।","quote":"अगरु, वचा, सैंधानमक इनको पीसकर तैल से चतुथाँश भाग कल्क उस तेल में डालकर पकाना चाहिए।"},"administration":{"en":"Used for drinking, nasal therapy, affusion, pastes and enemas.","hi":"पान, नस्य, सेक, आलेपन और बस्ति में।","quote":"आलेपन, बस्ति आदि विधानों मंे प्रयोग किया जाये तो वात, पित्त, कफ आदि दोषों से उत्पौा अनेक","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"पवनोत्थ / वातज रोग"},{"id":"condition_pittaroga","as_written":"पित्तोत्थ / पित्तज रोग"},{"id":"condition_kapharoga","as_written":"कफोत्थ / कफज रोग"},{"id":"condition_sutika_roga","as_written":"प्रसूता (श्लोक 63)"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"चतुर्दशमहाढक / चतुदँश आढक","en":"fourteen adhaka"},{"item":"ingredient_bala","amount_as_written":"षड्गुण / तैल से षड्गुण कषाय","en":"decoction six times the oil"},{"item":"ingredient_ksheera","amount_as_written":"सदृश / समभाग","en":"an equal measure"},{"item":"ingredient_ashtavarga","amount_as_written":"तैल से चतुथाँश भाग कल्क","en":"the whole paste one quarter of the oil"}],"requires_professional_supervision":true,"method_ids":["method_nasya","method_parisheka","method_lepa","method_basti"],"quote":"कोलबिल्वबृहतीद्वयटुंटू-। काग्निमंथयवहस्तकुलुत्थै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"64-69","section":"बलातैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Verses 64-68 are on PDF 278 and verse 69 with the commentary on PDF 279. The commentary glosses क्षीरिका as अकैवा (arka) and अग्निमन्थ as अगेथु; यवहस्त in verse 64 is not explained. The supervision flag is for its use in enemas."]}
{"schema_version":"1.0","id":"formulation_balavardhaka_payasa_p657","record_type":"formulation","kind":"formulation","canonical_name":"Strength-giving milk pudding (payasa)","title_hi":"बलवर्धक खीर","title_sa":"बलवर्धक पायस","names":{"english":["Strength-giving milk pudding (payasa)"],"hindi":["बलवर्धक खीर"],"sanskrit":["बलवर्धक पायस"]},"tags":["dietary"],"summary":{"en":"Milk mixed with shilavalka powder is cooked into kheer (payasa); eaten constantly, the text says, it makes even a very weak person very strong within a month.","hi":"शिलावल्क के चूर्ण को दूध में मिलाकर उससे पकाई गई खीर का निरंतर सेवन करने से एक महीने में अत्यंत दुर्बल भी अत्यंत बलवान हो जाता है, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलोत्थसुवल्कलचूर्ण / शिलावल्क के चूर्ण"},{"id":"ingredient_ksheera","as_written":"पय: / दूध"}],"preparation":{"en":"The powder is mixed into milk and cooked into kheer.","hi":"चूर्ण को दूध में मिलाकर खीर पकाई जाती है।","quote":"शिलावल्क के चूर्ण के साथ दूध का मिश्रण कर उससे पकाये हुए खीर का सतत्"},"administration":{"en":"Eaten constantly.","hi":"निरंतर सेवन।","quote":"सततमेव मिष्ोव्य सुदुर्बलोःप्यतिबलो भवति प्रतिमासत:॥ 16॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"symptom_daurbalya","as_written":"सुदुर्बल / अत्यन्त दुर्बल"}],"dosha":{},"duration_as_written":{"as_written":"प्रतिमासत: / एक महिने में","en":"within a month"},"quote":"अपि शिलोत्थसुवल्कलचूर्णमिश्रितपय: परिपाचितपायसम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"16","section":"बलवर्धक पायस"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_bhagandaraghna_taila_ghrita_p307","record_type":"formulation","kind":"formulation","canonical_name":"Oil and ghee for bhagandara","title_hi":"भगंदरनाशक तेल व घी","title_sa":"भगन्दरघ्न तैल","names":{"english":["Oil and ghee for bhagandara"],"hindi":["भगंदरनाशक तेल व घी"],"sanskrit":["भगन्दरघ्न तैल","भगन्दरघ्न घृत"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil or ghee, or both, cooked with the paste and decoction of some twenty-five drugs, many of them sharp or toxic, used in the bhagandara wound; said to relieve pain and quickly cleanse and heal, and also to benefit malignant tumours, sinus ulcers, piles, breast injuries, boils, purulent ear, prameha, kushtha, kacchu, dadru, worms and apachi.","hi":"लगभग पच्चीस द्रव्यों, जिनमें कई तीक्ष्ण या विषैले हैं, के कल्क-कषाय से पका तेल या घी या दोनों, भगंदर-व्रण में प्रयुक्त; यह पीड़ा हरता, शीघ्र शोधन-रोपण करता और दुष्ट अर्बुद, नाड़ीव्रण, अर्श, स्तनक्षत, पिडका, पूतिकर्ण, प्रमेह, कुष्ठ, कच्छु, दद्रु, कृमि और अपची में भी हितकर कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_danti","as_written":"दंती जड (जमाल गोटे का पेड)"},{"id":"ingredient_trivrit","as_written":"चित्रावृत् / निसोथ"},{"id":"ingredient_indravaruni","as_written":"इंद्रवारुणी / इंद्रायन"},{"id":"ingredient_shatavari","as_written":"शताव्ह / शतावरी"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूठ"},{"id":"ingredient_karavira","as_written":"करवीर, अश्वमार / कनेर, कर्णिका से युक्र कनेर"},{"id":"ingredient_langali","as_written":"लांगल / कलिहारिकी जड"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_arka","as_written":"अर्क / आक"},{"id":"ingredient_kanjira","as_written":"कांजीर"},{"id":"ingredient_karanja","as_written":"करंज / कंजा"},{"id":"ingredient_chitraka","as_written":"चित्राक / चीता की जड"},{"id":"ingredient_ingudi","as_written":"हिंगुदी (?) / गोंदीवृ़ा अथवा बडी कटेली"},{"id":"ingredient_saindhava","as_written":"सैंधव / सेंधालवण"},{"id":"ingredient_eranda","as_written":"चित्राबीज / एरणड बीज; लाल एरणड वृ़ा"},{"id":"ingredient_nimba","as_written":"निंब"},{"id":"ingredient_jatiphala","as_written":"जाती / जायफल"},{"id":"ingredient_katuki","as_written":"कटुरोहिणी / कुटकी"},{"id":"ingredient_vacha","as_written":"वचा"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_ankola","as_written":"अंकोल (ढेरा वृ़ा)"},{"id":"ingredient_girikarnika","as_written":"गिरीद्रकर्णिका / सफेद किणिही वृ़ा"},{"id":"ingredient_snuhi","as_written":"महातरु़ीर / थूहर का दूध"},{"id":"ingredient_kurantaka","as_written":"करूटिका / पीली कटसरैया"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"A decoction is prepared from the paste of these drugs, and oil or ghee, or both, is cooked in it.","hi":"इन औषधियों के कल्क से कषाय बनाकर उसमें तेल या घी या दोनों पकाए जाते हैं।","quote":"अैषधियों के कल्क से कषाय तैयार कर उसमें पकाये हुए तेल या घी अथवा दोनों को भगंदरव्रण में"},"administration":{"en":"Used in the bhagandara wound; it is said to cleanse and heal the wound and remove the disease.","hi":"भगंदर-व्रण में लगाया जाता है; इससे व्रण का शोधन-रोपण होता है और रोग दूर होता है, ऐसा कहा गया है।","quote":"उससे व्रण का शोधन अैर रोपण हो जाएगा एवं रोग भी दूर होगा।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदरव्रण"},{"id":"condition_arbuda","as_written":"दुष्ट अर्बुदरोग"},{"id":"condition_nadivrana","as_written":"नाडीव्रण"},{"id":"condition_arsha","as_written":"अर्श"},{"id":"condition_vrana","as_written":"स्तऩाति"},{"id":"condition_pidaka","as_written":"पिडिका"},{"id":"condition_karnaroga","as_written":"पूति, कर्णरोग"},{"id":"condition_prameha","as_written":"प्रमेह"},{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_kandu_roga","as_written":"कच्छु"},{"id":"condition_dadru","as_written":"दद्रु"},{"id":"condition_gandamala","as_written":"अपचि"},{"id":"condition_krimiroga","as_written":"क्रिमि"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_anus_rectum","organ_skin"],"quote":"प्रमेहकुष्ठव्रणकच्छुदद्रुषु। क्रिमिष्वपीष्टं प्रथितापचीष्वलम्॥ 68॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"65-68","section":"भगंदरघन तैल व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag: contains toxic plants (danti, karavira, langali, arka, snuhi latex). The commentary glosses शताह्व as शतावरी and जाती as जायफल; हिंगुदी is marked (?) in the source; the red castor in the commentary has no clear verse word."]}
{"schema_version":"1.0","id":"formulation_bhagandaraghna_upanaha_p306","record_type":"formulation","kind":"formulation","canonical_name":"Poultice for bhagandara","title_hi":"भगंदरनाशक पुल्टिस","title_sa":"भगन्दरघ्न उपनाह","names":{"english":["Poultice for bhagandara"],"hindi":["भगंदरनाशक पुल्टिस"],"sanskrit":["भगन्दरघ्न उपनाह"]},"tags":["lepa"],"summary":{"en":"A poultice of oil, milk, ghee, rock salt and vata-reducing drugs cooked to the thickness of rice pudding, bound over the bhagandara wound with leaves and cloth.","hi":"तेल, दूध, घी, सेंधा नमक और वातहर औषधियों को खीर जैसा गाढ़ा पकाकर बनी पुल्टिस, जो भगंदर व्रण पर पत्ते और वस्त्र से बाँधी जाती है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_taila","as_written":"सुतैल / तेल"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_saindhava","as_written":"सैंधव / सेंधानमक"}],"preparation":{"en":"Oil, milk, ghee, rock salt and vata-reducing drugs are cooked together until thick like rice pudding.","hi":"तेल, दूध, घी, सेंधा नमक और वातहर औषधियाँ एक साथ खीर जैसी गाढ़ी होने तक पकाई जाती हैं।","quote":"तेल, दूध, घी, सेंधानमक अैर वातहर अैषधि इनको एकत्र डालकर तब तक पकावें, जब तक खीर के समान गाढा नहीं होवें।"},"administration":{"en":"Bound over the bhagandara wound with leaves and cloth, as is comfortable.","hi":"भगंदर व्रण पर पत्ते और वस्त्र के साथ सुखपूर्वक बाँधी जाती है।","quote":"इस पुलटिश को, इस भगंदर व्रण पर पत्ो अैर वस्त्र के साथ जैसा सुख होवे वैसा बांधें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदर व्रण"}],"dosha":{},"method_ids":["method_bandhana"],"organ_ids":["organ_anus_rectum"],"quote":"सपत्रावस्त्रैर्निहितं यथासुखं। भगंदरस्याहुरिहोपनाहनम्॥ 62॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"62","section":"भगंदरघन उपनाह"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["An upanaha (poultice), filed under lepa."]}
{"schema_version":"1.0","id":"formulation_bhallataka_kalpa_p290","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka regimen (bhallataka kalpa)","title_hi":"भिलावा कल्प","title_sa":"भल्लातक कल्प","names":{"english":["Bhallataka regimen (bhallataka kalpa)"],"hindi":["भिलावा कल्प"],"sanskrit":["भल्लातक कल्प"]},"tags":["professional-supervision","caution","kalpa"],"summary":{"en":"After the piles patient's body has been purified by emesis, purgation and the like and he is lodged in a good house, a physician who knows the method gives him a decoction of bhallataka daily in the morning, the mouth, lips and throat being smeared with ghee first; when it has been digested he is fed rice with milk and ghee, without salt or sour things.","hi":"अर्श रोगी के शरीर को वमन, विरेचन आदि से शुद्ध करके और अच्छे घर में रखकर विधि जानने वाला वैद्य प्रतिदिन प्रातःकाल भिलावे का कषाय पिलाता है, पहले मुख, होंठ और कंठ पर घी लगवाकर; पचने पर नमक और खटाई रहित, दूध-घी युक्त भात खिलाया जाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_bhallataka","as_written":"भÑातक / भिलावे का कषाय"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_shali","as_written":"ओदन / भात"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"preparation":{"en":"A decoction of (purified) bhallataka is prepared.","hi":"(शुद्ध) भिलावे का कषाय बनाया जाता है।","quote":"साधुवेशमनि विशुद्दतनुं भÑातकै: क्वथितचारूकषायम्॥"},"administration":{"en":"Drunk daily in the morning after ghee has been smeared on the mouth, lips and throat; after digestion the meal is rice with milk and ghee, without salt or sour things.","hi":"मुख, होंठ और कंठ पर घी लगाकर प्रतिदिन प्रातःकाल; पचने के बाद नमक-खटाई रहित दूध-घी युक्त भात।","quote":"में रखकर भिलावे1 के कषाय को प्रतिदिन पिलाना चाहिए। कषाय पिलाने के पहले मुख, अोष्ठ, कंठ","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्श रोगी"}],"dosha":{},"cautions":[{"en":"Before the decoction is drunk, the physician has ghee smeared on the mouth, lips and throat.","hi":"कषाय पिलाने से पहले वैद्य मुख, होंठ, कंठ आदि पर घी का लेप करा ले।","quote":"आदि स्थानों में घी का लेपन कुशल वैद्य करा लेवंे।"},{"en":"After the morning dose is digested, the meal is rice with milk and ghee, without salt or sour things.","hi":"प्रातः की दवा पचने के बाद नमक और खटाई रहित दूध-घी युक्त भात का भोजन।","quote":"उसे नमक व खटाइर् से रहित एवं दूध घी से युक्र भात का भोजन कराना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_shodhana"],"quote":"आजयलिप्तवदनोष्ठगलं तम्। पाययेत्प्रतिदिनं क्रमवेदी॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"127-128","section":"भÑातक कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for bhallataka and the preliminary emesis and purgation."]}
{"schema_version":"1.0","id":"formulation_bhallataka_pashana_kalpa_p660","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka stone kalpa","title_hi":"भल्लातक पाषाण कल्प","title_sa":"भल्लातपाषाण कल्प","names":{"english":["Bhallataka stone kalpa"],"hindi":["भल्लातक पाषाण कल्प"],"sanskrit":["भल्लातपाषाण कल्प"]},"tags":["professional-supervision","caution","avaleha"],"summary":{"en":"The clean powder of the bhallataka stone, recognised by its place and other signs, is collected. One adhaka each of the stone powder, the best cow ghee, bhallataka oil and pure jaggery is cooked by rule with four adhakas of bhallataka root decoction into a linctus, one drona in all. A person pure in body and self-restraint worships it in the temple of the Siddhas, licks a set measure of it daily, and once it is digested eats shali rice mixed with ghee and milk while living in the house described before; bathing, oil massage and anointing are kept up throughout.","hi":"स्थान और अन्य चिह्नों से पहचाने गए भल्लातक पाषाण का निर्मल चूर्ण इकट्ठा किया जाता है। पाषाण चूर्ण, उत्तम गोघृत, भिलावे का तैल और शुद्ध गुड़ एक-एक आढक लेकर चार आढक भिलावे की जड़ के कषाय के साथ विधिपूर्वक पकाकर अवलेह बनाया जाता है, जो कुल एक द्रोण होता है। शुद्ध शरीर और शुद्ध संयम वाला व्यक्ति सिद्ध मंदिर में उसकी पूजा करके उसे प्रतिदिन नियत मात्रा में चाटता है, और पचने पर पूर्वोक्त मकान में रहते हुए घी-दूध मिले शालि चावल का भोजन करता है; स्नान, अभ्यंग और लेपन निरंतर चलते रहते हैं।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_bhallataka_pashana","as_written":"भÑातपाषाणचूर्ण / भÑात पाषाण चूर्ण"},{"id":"ingredient_ghrita","as_written":"घृतवरं / उत्तम गोघृत"},{"id":"ingredient_bhallataka","as_written":"भÑाततैलाढकं / भÑातक (मिलावा) तैल; भÑातकांघ्रिक्वाथ / भÑातक मूल के कषाय"},{"id":"ingredient_guda","as_written":"गुडाढकं / शुद्द गुड"}],"preparation":{"en":"One adhaka each of stone powder, cow ghee, bhallataka oil and pure jaggery is cooked by rule with four adhakas of bhallataka root decoction into a linctus.","hi":"पाषाण चूर्ण, गोघृत, भिलावे का तैल और शुद्ध गुड़ एक-एक आढक लेकर चार आढक भिलावे की जड़ के कषाय के साथ विधिपूर्वक पकाकर अवलेह बनाया जाता है।","quote":"आढक प्रमाण शुद्द गुड इनको चार आढक विधि प्रकार तैयार किए हुए भÑातक मूल2 के कषाय से"},"administration":{"en":"Licked daily in a set measure; after it is digested, shali rice with ghee and milk is eaten.","hi":"प्रतिदिन नियत मात्रा में चाटा जाता है; पचने पर घी-दूध मिले शालि चावल का भोजन।","quote":"से कुछ नियत प्रमाण में चाटना चाहिए अैर अैषधि के जीर्ण होने पर पूर्वोक्र प्रकार के योग्य मकान","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_bhallataka_pashana","amount_as_written":"आढक","en":"one adhaka of stone powder"},{"item":"ingredient_ghrita","amount_as_written":"आढक","en":"one adhaka of cow ghee"},{"item":"ingredient_bhallataka","amount_as_written":"आढक (तैल)","en":"one adhaka of bhallataka oil"},{"item":"ingredient_guda","amount_as_written":"आढक","en":"one adhaka of jaggery"},{"item":"ingredient_bhallataka","amount_as_written":"चार आढक (मूल कषाय)","en":"four adhakas of bhallataka root decoction"},{"item":"formulation_bhallataka_pashana_kalpa_p660","amount_as_written":"एक द्रोण","en":"one drona of finished medicine"}],"cautions":[{"en":"Only a person on whom bathing, oil massage, anointing and the like have been done should be given this kalpa.","hi":"जिसके शरीर पर स्नान, अभ्यंग, लेपन आदि संस्कार किए गए हों, उसी को यह कल्प दिया जाए।","quote":"संस्कार जिसके ऊपर किए गए हों, उसे ही इस कल्प का सेवन कराना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_snana","method_abhyanga","method_lepa","method_pathya_palana"],"related_ids":["ingredient_bhallataka_pashana","concept_mana","method_bhallataka_pashana_niyama_p661"],"quote":"तच्चूर्णाढकमाढकं      घृतवरं   भÑाततैलाढकं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"26-28","section":"भÑातपाषाण कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Footnote 1 gives the measures (four ser make an adhaka, sixty-four tola a ser, four adhakas a drona); footnote 2 says अंघ्रिक्वाथ may also mean a decoction reduced to a quarter. The commentary ends on PDF 661. Supervision flag set because bhallataka is a toxic plant."]}
{"schema_version":"1.0","id":"formulation_bhallataka_taila_rasayana_p291","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka oil rasayana","title_hi":"भिलावे के तेल का रसायन","title_sa":"भल्लातक तैल रसायन","names":{"english":["Bhallataka oil rasayana"],"hindi":["भिलावे के तेल का रसायन"],"sanskrit":["भल्लातक तैल रसायन","आरुष्करीय स्नेह"]},"tags":["rasayana","professional-supervision","taila"],"summary":{"en":"The oil of bhallataka is extracted and taken for one month by the same increasing and decreasing schedule; the text says this adds a hundred years to life, and each further month of use adds another hundred years.","hi":"भिलावे का तेल निकालकर पूर्वोक्त वृद्धि-हानि क्रम से एक मास सेवन किया जाता है; पाठ के अनुसार इससे सौ वर्ष आयु बढ़ती है और हर अतिरिक्त मास के सेवन से सौ-सौ वर्ष और बढ़ती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bhallataka","as_written":"आरुष्करीय स्नेह / भिलावे का तेल"}],"preparation":{"en":"The oil of bhallataka is extracted.","hi":"भिलावे का तेल निकाला जाता है।","quote":"भिलावे के तेल को निकालकर पूर्वोक्र प्रकार वृद्दि-हानि क्रम से एक मास सेवन"},"administration":{"en":"Taken by the increasing and decreasing schedule for a month.","hi":"वृद्धि-हानि क्रम से एक मास।","quote":"भिलावे के तेल को निकालकर पूर्वोक्र प्रकार वृद्दि-हानि क्रम से एक मास सेवन","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"मासमात्रा / एक मास","en":"one month"},"requires_professional_supervision":true,"quote":"मासमात्रामुपयुजय शतायुर्मास मासत इत: परिवृद्दि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"132","section":"भÑातक तैल रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["A traditional longevity claim, recorded only as the text states it. The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"formulation_bhallatakadi_ghrita_p453","record_type":"formulation","kind":"formulation","canonical_name":"Bhallatakadi ghee","title_hi":"भल्लातकादि घृत","title_sa":"भल्लातकादि घृत","names":{"english":["Bhallatakadi ghee"],"hindi":["भल्लातकादि घृत"],"sanskrit":["भल्लातकादि घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Bhallataka oil cooked on a low fire with equal parts of ghee and jaggery; consuming one drona of it is said to remove consumption and free a person from wrinkles and grey hair.","hi":"समान भाग घी और गुड़ के साथ मंद अग्नि पर पकाया भिलावे का तेल; एक द्रोण प्रमाण सेवन से राजयक्ष्मा दूर होता है और झुर्रियाँ व सफेद बाल नहीं रहते, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_bhallataka","as_written":"आरुष्करीय / भिलावे का तैल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Bhallataka oil is cooked well on a low fire with equal parts of ghee and jaggery.","hi":"भिलावे का तेल समान भाग घी व गुड़ के साथ मंद अग्नि पर अच्छी तरह पकाया जाता है।","quote":"समान भाग घी व गुड के साथ भिलावे के तैल को मंदाग्नि द्वारा अच्छी तरह पकाकर,"},"administration":{"en":"Consumed until one drona in all has been taken.","hi":"कुल एक द्रोण प्रमाण तक सेवन किया जाता है।","quote":"एक द्रोणप्रमाण (64 तोले का 16 सेर) सेवन करें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"य़मराज / राजय़मा रोग"},{"id":"condition_palitya","as_written":"पलित (बाल सफेद हो जाना)"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"समान भाग","en":"equal part"},{"item":"ingredient_guda","amount_as_written":"समान भाग","en":"equal part"},{"item":"ingredient_bhallataka","amount_as_written":"तुल्य","en":"an equal part of bhallataka oil"},{"item":"formulation_bhallatakadi_ghrita_p453","amount_as_written":"एक द्रोणप्रमाण (64 तोले का 16 सेर)","en":"one drona in all"}],"requires_professional_supervision":true,"quote":"घृतगुडसमभागैस्तुल्यमारुष्करीयं।      मृदुपचनविपक्वंस्नेहमाशुपयुजय॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":"25","section":"भÑातकादि घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Commentary continues on PDF 454. Flagged for supervision because it is a bhallataka preparation."]}
{"schema_version":"1.0","id":"formulation_bhallatakadi_lepa_p249","record_type":"formulation","kind":"formulation","canonical_name":"Bhallatakadi paste","title_hi":"भल्लातकादि लेप","title_sa":"भल्लातकादि लेप","names":{"english":["Bhallatakadi paste"],"hindi":["भल्लातकादि लेप"],"sanskrit":["भल्लातकादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A paste of thirteen burnt drugs headed by bhallataka in sesame oil, the second of the colour-restoring pastes.","hi":"भिलावा आदि तेरह द्रव्यों को जलाकर तिल के तेल में बना लेप, सवर्णकारी लेपों में दूसरा।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_bhallataka","as_written":"भल्लातक / भिलावा"},{"id":"ingredient_bibhitaki","as_written":"अ़ा / बहेडा"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवला"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_arka","as_written":"अर्कदुग्धं / अकैवे का दूध"},{"id":"ingredient_tila","as_written":"तिला / तिल"},{"id":"ingredient_trikatu","as_written":"त्रिकटुकं / त्रिकटुक"},{"id":"ingredient_vidanga","as_written":"क्रिमिहा / वायुविडंग"},{"id":"ingredient_apamarga","as_written":"अपमागँ / लटजीरा"},{"id":"ingredient_kanjira","as_written":"कांजीर"},{"id":"ingredient_koshataki","as_written":"धामार्गव / कडवी तोरइर्"},{"id":"ingredient_katutumbi","as_written":"तिक्रतुंबी / कटुतुंबी"},{"id":"ingredient_nimba","as_written":"निंबास्थि / नीम का बीज"},{"id":"ingredient_taila","as_written":"तैल / तिल तैल"}],"preparation":{"en":"The drugs are burnt and the ash is mixed with sesame oil.","hi":"द्रव्यों को जलाकर भस्म को तिल के तेल में मिलाया जाता है।","quote":"लटजीरा, कांजीर, कडवी तोरइर्, कटुतुंबी, नीम का बीज इनको जलाकर तिल तैल मिलाकर लेपन"},"administration":{"en":"Applied as a paste.","hi":"लेप किया जाता है।","quote":"निंबास्थिदग्धमिह तैलयुत: प्रलेप:॥ 98॥","route":"external","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_shvitra","as_written":"(section context: सवर्णकरण योग)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"कांजीरधामार्गवतिक्रतुंबी। निंबास्थिदग्धमिह तैलयुत: प्रलेप:॥ 98॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"98","section":"भल्लातकादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: contains bhallataka."]}
{"schema_version":"1.0","id":"formulation_bhallatakasthi_rasayana_p291","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka seed rasayana","title_hi":"भिलावे की गुठली का रसायन","title_sa":"भल्लातकास्थि रसायन","names":{"english":["Bhallataka seed rasayana"],"hindi":["भिलावे की गुठली का रसायन"],"sanskrit":["भल्लातकास्थि रसायन"]},"tags":["rasayana","professional-supervision","kalpa"],"summary":{"en":"Well-ripened large bhallataka nuts are purified, dried and split, and the kernels taken out; a quarter kernel is eaten on the first day, a half on the second, three quarters on the third, then one, two, three, four and five kernels on days four to eight; after that the number rises by five a day up to a hundred and then falls by five a day back to one. The text says one who eats ten thousand kernels in this way is freed of all disease and becomes ageless.","hi":"अच्छी तरह पके बड़े भिलावों को शुद्ध करके सुखाकर फोड़ा जाता है और गुठलियाँ निकाली जाती हैं; पहले दिन चौथाई, दूसरे दिन आधी, तीसरे दिन पौन, फिर चौथे से आठवें दिन एक, दो, तीन, चार, पाँच गुठली खाई जाती हैं; इसके बाद प्रतिदिन पाँच-पाँच बढ़ाते हुए सौ तक और फिर पाँच-पाँच घटाते हुए एक तक। पाठ के अनुसार इस क्रम से दस हजार बीज खाने वाला सब रोगों से मुक्त होकर निर्जर होता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_bhallataka","as_written":"भÑातक अस्थि / भिलावे के बीज (गुठली)"}],"preparation":{"en":"Ripe large nuts are purified, dried and split to take out the kernels.","hi":"पके बड़े भिलावों को शुद्ध करके सुखाया और फोड़ा जाता है, फिर गुठलियाँ निकाली जाती हैं।","quote":"अच्छी तरह पके हुए बडे-बडे भिलावों को शुद्द करके सुखाना चाहिए। फिर उनको"},"administration":{"en":"Eaten on a rising and then falling daily schedule.","hi":"प्रतिदिन बढ़ते और फिर घटते क्रम से खाया जाता है।","quote":"व तीसरे दिन पैन हिस्सा भ़ाण करें। चैथे दिन एक बीज, पाँचवे दिन 2 बीज, छठवे दिन 3 बीज,","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_bhallataka","amount_as_written":"पहले दिन चैथाइर्, दूसरे दिन आधा, तीसरे दिन पैन हिस्सा, फिर 1 से 5 बीज; फिर पाँच-पाँच बढाते हुए सै बीज तक, फिर पाँच-पाँच घटाते हुए एक तक","en":"a quarter, a half and three quarters of a kernel on days one to three, one to five kernels on days four to eight, then five more each day up to a hundred, then five fewer each day down to one"},{"item":"ingredient_bhallataka","amount_as_written":"दशसहस्रसुबीज / दस हजार भिलावे के बीज","en":"ten thousand kernels in all"}],"requires_professional_supervision":true,"quote":"अस्थिपंचकगणै: प्रतिपूर्णे। पंचपंचाभिरत: परिवृद्दिम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"129-131","section":"भÑातकास्थिरसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["A traditional rasayana claim, recorded only as the text states it. The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"formulation_bhallatakasthyadi_lepa_p249","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka-seed paste","title_hi":"भल्लातकास्थ्यादि लेप","title_sa":"भल्लातकास्थ्यादि लेप","names":{"english":["Bhallataka-seed paste"],"hindi":["भल्लातकास्थ्यादि लेप"],"sanskrit":["भल्लातकास्थ्यादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"One of the pastes given to restore normal skin colour after the shvitra verse: bhallataka seed and other drugs, or animal hides, burnt and powdered in sesame oil.","hi":"श्वित्र के बाद कहे गए सवर्णकारी लेपों में से एक: भिलावे के बीज आदि द्रव्य, अथवा पशु-चर्म, जलाकर और चूर्ण करके तिल के तेल में।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_bhallataka","as_written":"भल्लातकास्थि / भिलावे का बीज"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_bilva","as_written":"बिल्वपेशी / बेल की मज्जा"},{"id":"ingredient_bhringaraja","as_written":"भृंग / भांगरा"},{"id":"ingredient_arka","as_written":"अर्कदुग्ध / अकैबे का दूध"},{"id":"ingredient_haratala","as_written":"हरिताल / हरताल"},{"id":"ingredient_manahshila","as_written":"मनशिशला / मेनशिला"},{"id":"ingredient_pashu_charma","as_written":"द्वैप्यं चर्म गजाजिनं / चीता व्याघ्र गज व मृग इनके चर्म"},{"id":"ingredient_taila","as_written":"तिलतैल / तिल के तेल"}],"preparation":{"en":"The commentary lists the drugs, or alternatively the hides, burnt and powdered and mixed with sesame oil.","hi":"टीका के अनुसार ये द्रव्य, अथवा पशु-चर्म, जलाकर चूर्ण करके तिल के तेल में मिलाए जाते हैं।","quote":"मेनशिला इनको अथवा चीता व्याघ्र गज व मृग इनके चर्म को जलाकर चूर्ण करके तिल के तेल मंे"},"administration":{"en":"Applied as a paste.","hi":"लेप किया जाता है।","quote":"मिलाकर लेपन करें ।","route":"external","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_shvitra","as_written":"सवर्णस्य निमित्तभूत-मालेपनं / सवर्णकरण"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"द्वैप्यं तथा चर्म गजाजिनं वा। दग्धवा विचूणर्य तिलतैलयुत: प्रलेप:॥ 97॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"97","section":"भल्लातकास्थादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse names leopard hide and elephant hide; the commentary lists leopard, tiger, elephant and deer. Supervision flag: contains bhallataka, orpiment and realgar."]}
{"schema_version":"1.0","id":"formulation_bharangyadi_arishta_p447","record_type":"formulation","kind":"formulation","canonical_name":"Bharangyadi arishta","title_hi":"भार्ङ्ग्यादि अरिष्ट","title_sa":"भार्ङ्ग्याद्यरिष्ट","names":{"english":["Bharangyadi arishta"],"hindi":["भार्ङ्ग्यादि अरिष्ट"],"sanskrit":["भार्ङ्ग्याद्यरिष्ट"]},"tags":["professional-supervision","asava"],"summary":{"en":"Bharangi decoction with iron ash and jaggery is kept in a pot buried in grain for a month, perfumed with camphor and drunk repeatedly; the text says it quickly calms apasmara.","hi":"भारंगी के कषाय में लोहभस्म और गुड़ मिलाकर घड़े में एक महीने धान्यराशि में रखकर अरिष्ट बनाया जाता है, कपूर से सुगंधित कर बार-बार पिया जाता है; ग्रंथ के अनुसार इससे अपस्मार शीघ्र शांत होता है।"},"formulation_type":"asava","ingredients":[{"id":"ingredient_bharangi","as_written":"भाडंीर्कषाय / भारंगी के कषाय"},{"id":"ingredient_loha","as_written":"आयसचूर्ण / लोहभस्म"},{"id":"ingredient_guda","as_written":"इ़ुविकार / गुड"},{"id":"ingredient_karpura","as_written":"कपूर आदि"}],"preparation":{"en":"Iron ash and jaggery are mixed into bharangi decoction, filled into a pot, kept in a heap of grain for a month, taken out and perfumed with camphor and the like.","hi":"भारंगी के कषाय में लोहभस्म और गुड़ मिलाकर घड़े में भरा जाता है, एक महीने धान्यराशि में रखा जाता है, फिर निकालकर कपूर आदि से सुगंधित किया जाता है।","quote":"भारंगी के कषाय में लोहभस्म व गुड मिलाकर एक घडे में भर देवें। फिर उसे धान्यों की राशि में एक महीने तक रख कर निकाल लेवें।"},"administration":{"en":"Drunk again and again.","hi":"बार-बार पिया जाता है।","quote":"भाडंर्यादि अरिष्ट को बार-बार पीवंे","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_apasmara","as_written":"अपस्मार"}],"dosha":{},"requires_professional_supervision":true,"quote":"भाडंीर्कषाययुतमायसचूर्णभाग   -     म़िाोर्विकारकृतसन्मधुरं         सुगंधि॥ कुंभे निघाय निहितं  बहुधान्यमधयेःपस्मारमाशु      शमयत्यसकृिौापीतम्॥119॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":"119","section":"भाडं्र्याद्यरिष्ट"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The month in the grain heap is the preparation time, not a course of treatment. Supervision flag set because it contains iron ash."]}
{"schema_version":"1.0","id":"formulation_bharangyadi_churna_p221","record_type":"formulation","kind":"formulation","canonical_name":"Bharangyadi powder","title_hi":"भारंग्यादि चूर्ण","title_sa":"भार्ङ्ग्यादि चूर्ण","names":{"english":["Bharangyadi powder"],"hindi":["भारंग्यादि चूर्ण"],"sanskrit":["भार्ङ्ग्यादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of twenty-two drugs headed by bharangi, impregnated repeatedly with sour-group juices; taken with sour gruel for liver, spleen, gulma, digestive and breathing complaints, and with different vehicles for kapha, pitta or vata diseases.","hi":"भारंगी आदि बाईस द्रव्यों का चूर्ण, जिसे अम्लवर्ग के रसों की बार-बार भावना दी जाती है; कांजी के साथ यकृत, प्लीहा, गुल्म, पाचन व श्वास संबंधी रोगों में, और अलग-अलग अनुपान से कफ, पित्त या वात रोगों में लिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_bharangi","as_written":"भाडं ीर् / भारंगी"},{"id":"ingredient_hingu","as_written":"िंहंगु / हींग"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / वचा"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_vida_lavana","as_written":"बिड / विडनमक"},{"id":"ingredient_yavakshara","as_written":"यव़ार"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चल / कालानमक"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_kushtha","as_written":"कुष्टं / कूट"},{"id":"ingredient_shunthi","as_written":"शुंठी / सोंठ"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_indrayava","as_written":"कुटजफल / कुटज फल (इंद्रजौ)"},{"id":"ingredient_mahanimba","as_written":"महािंनंबबीज / महानिंब (वकायन) का बीज"},{"id":"ingredient_ajamoda","as_written":"अजमोदा / अजवाइन"},{"id":"ingredient_chavya","as_written":"चव्य / चाब"},{"id":"ingredient_jiraka","as_written":"अजाजी / जीरा"},{"id":"ingredient_shatapushpa","as_written":"शताह्वा / सौंफ"},{"id":"ingredient_chitraka","as_written":"दहन / चित्रक"},{"id":"ingredient_gajapippali","as_written":"गज-कणा / गजपीपल"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_pippalimula","as_written":"ग्रंथि (श्लोक; टीका में नहीं)"},{"id":"ingredient_saindhava","as_written":"सिंधु / सैंधानमक"}],"preparation":{"en":"The drugs are powdered, impregnated many times with the juices of the sour-group drugs (bhavana), dried and powdered again.","hi":"द्रव्यों का चूर्ण बनाकर अम्लवर्ग की औषधियों के रसों से अनेक बार भावना दी जाती है, फिर सुखाकर चूर्ण किया जाता है।","quote":"इनको चूर्ण करके अम्लवर्ग के अैषधियों के रसों से इसमें अनेक बार भावना देकर कांजी मिलाकर पीवें"},"administration":{"en":"Drunk mixed with sour gruel (kanji); for kapha diseases with buttermilk, for pitta diseases with ghee, jaggery and milk, and for vata diseases with warm water and oil.","hi":"कांजी मिलाकर पिया जाता है; कफ रोगों में छाछ के साथ, पित्त रोगों में घी, गुड़ व दूध के साथ और वात रोगों में गरम पानी व तेल के साथ।","quote":"इस चूर्ण को छाछ मंे मिलाकर पीवें तो समस्त शलेष्मरोग, घृतगुड व दूध में मिलाकर पीवे तो सर्व पित्तज रोग एवं गरम पानी व तेल में मिलाकर पीवंे तो वातज रोग उपशमन होते हैं।","route":"oral","vehicle_ids":["ingredient_kanjika","ingredient_takra","ingredient_ghrita","ingredient_guda","ingredient_ksheera","ingredient_ushnodaka","ingredient_taila"]},"indications":[{"id":"condition_yakridudara","as_written":"यकृत् / यकृदुदर"},{"id":"condition_ashthila","as_written":"अष्टील / अष्टीलिका"},{"id":"condition_gulma","as_written":"गुल्म"},{"id":"condition_agnimandya","as_written":"अग्निमांद्य"},{"id":"condition_kasa","as_written":"कास / खांसी"},{"id":"condition_shvasa","as_written":"ऊधर्वश्वास"},{"id":"symptom_shula","as_written":"शूल"},{"id":"condition_chhardi","as_written":"वमथु / वमन"},{"id":"condition_udara","as_written":"जठर / उदर रोग"},{"id":"condition_grahani","as_written":"कुि़ारोग (संग्रहणी अतिसार आदि)"},{"id":"condition_atisara","as_written":"कुि़ारोग (संग्रहणी अतिसार आदि)"},{"id":"condition_arsha","as_written":"अर्श (श्लोक)"},{"id":"condition_plihodara","as_written":"प्लिहा / प्लीहोदर"},{"id":"condition_kapharoga","as_written":"शलेष्मरोगान् / समस्त शलेष्मरोग (छाछ के साथ)"},{"id":"condition_pittaroga","as_written":"पैत्तिकान् / सर्व पित्तज रोग (घृत, गुड, दूध के साथ)"},{"id":"condition_vatavyadhi","as_written":"वातजातान् / वातज रोग (गरम पानी व तेल के साथ)"}],"dosha":{"kapha":"pacifies","pitta":"pacifies","vata":"pacifies"},"organ_ids":["organ_liver_hepatobiliary","organ_spleen"],"quote":"भाडं ीर्िंहंगूग्रगंधा- मरिच- बिड - यव़ार-  सैवर्चलैला:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"5-6","section":"भारंगिादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Verses run onto PDF page 222. The dosha values follow the vehicle: buttermilk for kapha, ghee-jaggery-milk for pitta, warm water and oil for vata."]}
{"schema_version":"1.0","id":"formulation_bharangyadi_churna_p397","record_type":"formulation","kind":"formulation","canonical_name":"Bharangyadi powder","title_hi":"भारंगी चूर्ण","title_sa":"भार्ङ्ग्यादि चूर्ण","names":{"english":["Bharangyadi powder"],"hindi":["भारंगी चूर्ण"],"sanskrit":["भार्ङ्ग्यादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Bharangi powder with dry ginger and salt, mixed with clean oil, is called beneficial for shvasa.","hi":"सोंठ और लवण युक्त भारंगी चूर्ण निर्मल तेल में मिलाकर लेना श्वास में हितकर बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_bharangi","as_written":"भार्डी / भारंगी"},{"id":"ingredient_shunthi","as_written":"श्रृंगवेर / सोंठ"},{"id":"ingredient_lavana","as_written":"लवण"},{"id":"ingredient_taila","as_written":"अमलतैल / निर्मल तेल"}],"preparation":{"en":"Bharangi is powdered with dry ginger and salt.","hi":"भारंगी, सोंठ और लवण का चूर्ण बनाया जाता है।","quote":"श्रृंगवेरलवणान्वितभार्डी:। चूर्णमप्यमलतैलविमिश्रम्"},"administration":{"en":"Mixed with clean oil.","hi":"निर्मल तेल में मिलाकर।","quote":"निर्मल तेल में मिलाकर उपयोग करें","route":"oral","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_shvasa","as_written":"शवास"}],"dosha":{},"quote":"सोंठ लवण से युक्र भारंगी चूर्ण को निर्मल तेल में मिलाकर उपयोग करें तो भी शवास के लिए हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"10","section":"पिप्पल्यादि घृत व भाडंूर्यादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_bhringaraja_taila_p397","record_type":"formulation","kind":"formulation","canonical_name":"Bhringaraja oil","title_hi":"भृंगराज तैल","title_sa":"भृंगराज तैल","names":{"english":["Bhringaraja oil"],"hindi":["भृंगराज तैल","भांगरे का तैल"],"sanskrit":["भृंगराज तैल"]},"tags":["taila"],"summary":{"en":"One part sesame oil cooked with twenty parts of bhringaraja juice and a paste of haritaki is said to destroy shvasa and cough quickly.","hi":"एक भाग तिल तैल में बीस भाग भांगरे का रस और हरड का कल्क डालकर सिद्ध तैल श्वास और कास को शीघ्र नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bhringaraja","as_written":"भृंगराजरस / भांगरे का रस"},{"id":"ingredient_taila","as_written":"तिल के तैल"},{"id":"ingredient_haritaki","as_written":"प्रतिवाप / हरड का कल्क"}],"preparation":{"en":"Twenty parts of bhringaraja juice and a paste of haritaki are added to one part of sesame oil and it is cooked.","hi":"एक भाग तिल तैल में बीस भाग भांगरे का रस और हरड का कल्क डालकर पकाया जाता है।","quote":"एक भाग तिल के तैल में बीस भाग भांगरे का रस अैर हरड का कल्क डाल कर सिद्द करके"},"administration":{"en":"Taken after preparation.","hi":"सिद्ध करके सेवन।","quote":"सिद्द करके सेवन करें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shvasa","as_written":"शवास"},{"id":"condition_kasa","as_written":"कास"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"एक भाग","en":"one part"},{"item":"ingredient_bhringaraja","amount_as_written":"बीस भाग","en":"twenty parts"}],"quote":"भृंगराजरसविंशतिभागै: पक्वतैलमथवा प्रतिवापम्॥ शवासकासमुपहंत्यातिशीघ्रं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"11","section":"भृंगराज तैल व त्रिफला योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse says prativapa (added paste); the bhavartha names it as haritaki paste."]}
{"schema_version":"1.0","id":"formulation_bhringarajadi_taila_p355","record_type":"formulation","kind":"formulation","canonical_name":"Bhringarajadi oil","title_hi":"भृंगराजादि तैल","title_sa":"भृंगराजादि तैल","names":{"english":["Bhringarajadi oil"],"hindi":["भृंगराजादि तैल"],"sanskrit":["भृंगराजादि तैल"]},"tags":["taila"],"summary":{"en":"Oil cooked with bhringaraja juice, amalaki juice, cow's milk and a paste of liquorice, given as nasal drops; it is said to destroy many diseases of the mouth.","hi":"भांगरे के रस, आंवले के रस, गाय के दूध और मुलैठी के कल्क से पकाया तैल, जिसका नस्य मुख के अनेक रोग नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bhringaraja","as_written":"भृंगराज (भांगरा) का रस"},{"id":"ingredient_amalaki","as_written":"आमलक / आंबले का रस"},{"id":"ingredient_taila","as_written":"तैल / तिल का तैल"},{"id":"ingredient_ksheera","as_written":"पय / गाय का दूध"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिक / मुलैठी (कल्कार्थ)"}],"preparation":{"en":"All are combined and the oil is cooked until done (siddha).","hi":"सबको मिलाकर तैल सिद्ध किया जाता है।","quote":"इन सबको मिलाकर तैल सिद्द करें।"},"administration":{"en":"Given as nasal drops (nasya).","hi":"नस्य के रूप में दिया जाता है।","quote":"इस तैल के नस्य देने से मुख सम्बन्धी अनेक रोग नष्ट होते हैं।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"मुख सम्बन्धी अनेक रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_bhringaraja","amount_as_written":"एक प्रस्थ (64 तोला)","en":"one prastha (64 tola) of juice"},{"item":"ingredient_amalaki","amount_as_written":"एक प्रस्थ","en":"one prastha of juice"},{"item":"ingredient_taila","amount_as_written":"एक प्रस्थ","en":"one prastha"},{"item":"ingredient_ksheera","amount_as_written":"चार प्रस्थ","en":"four prastha"},{"item":"ingredient_yashtimadhu","amount_as_written":"पल (यष्टिक) / 16 तोला","en":"one pala (16 tola) as paste"}],"method_ids":["method_nasya"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"भृंगराज (भांगरा) का रस एक प्रस्थ (64 तोला) आंबले का रस एक प्रस्थ, तिल का तैल एक प्रस्थ, गाय का दूध चार प्रस्थ, मुलैठी (कल्कार्थ) 16 तोला","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"113","section":"भृंगराजादि तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_bilva_vilepa_p223","record_type":"formulation","kind":"formulation","canonical_name":"Bilva paste","title_hi":"बिल्वादि लेप","title_sa":"बिल्व विलेप","names":{"english":["Bilva paste"],"hindi":["बिल्वादि लेप"],"sanskrit":["बिल्व विलेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A paste of seventeen drugs headed by bael, including realgar and both kinds of arka, applied for swellings from strong kapha and vata and for vata and kapha diseases.","hi":"बेल आदि सत्रह द्रव्यों का कल्क, जिसमें मैनसिल और दोनों आक भी हैं, प्रबल कफ-वात से उत्पन्न सूजन और वात-कफ रोगों में लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_pippalimula","as_written":"ग्रंथिक / पीपलीमूल"},{"id":"ingredient_renuka","as_written":"कांता / रेणुकबीज"},{"id":"ingredient_mundi","as_written":"कुलहल / महाश्रवणी, गोरखमुणडी"},{"id":"ingredient_manahshila","as_written":"कुनटी / मन:शिला"},{"id":"ingredient_shigru","as_written":"शिग्रुमूल / सेंजनकाजड"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_arka","as_written":"अर्क, अलर्क / अकैवा, सफेद अकैवा"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / वचा"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_haridra","as_written":"रजनी / हलदी"},{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसै"},{"id":"ingredient_palandu","as_written":"उष्णी / प्याज"},{"id":"ingredient_karanja","as_written":"करंज"}],"preparation":{"en":"The drugs are made into a paste (kalka).","hi":"द्रव्यों का कल्क बनाया जाता है।","quote":"इनका कल्क बनाकर उसे लेपन करें, जिससे प्रबल कफ व वात से उत्पौा हर तरह की सूजन दूर हो जाती है।"},"administration":{"en":"Applied as a thick paste (pradeha) on the swelling.","hi":"सूजन पर गाढ़े लेप (प्रदेह) के रूप में लगाया जाता है।","quote":"प्रबलकफमरुज्जातशोफानशोषा।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shotha","as_written":"शोफ / हर तरह की सूजन"},{"id":"condition_kapharoga","as_written":"कफज रोग"},{"id":"condition_vatavyadhi","as_written":"वातज रोग"}],"dosha":{"kapha":"pacifies","vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"बिल्वाग्निग्रंथिकांताकुलहलकुनटी  शिग्रुमूलाग्निमंथा-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"10","section":"विल्बविलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Supervision flag set because the paste contains realgar (मनःशिला) and arka. The verse words कांता, कुलहल and उष्णी are matched to रेणुकबीज, महाश्रवणी/गोरखमुण्डी and प्याज only through the commentary's list, so they are marked uncertain."]}
{"schema_version":"1.0","id":"formulation_bimbyadi_ghrita_p206","record_type":"formulation","kind":"formulation","canonical_name":"Bimbyadi ghee","title_hi":"बिम्ब्यादिघृत","title_sa":"बिम्ब्यादि घृत","names":{"english":["Bimbyadi ghee"],"hindi":["बिम्ब्यादिघृत"],"sanskrit":["बिम्ब्यादि घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with a paste of ivy gourd, kaseru, bala, atibala, vasa, jivanti, liquorice, sandalwood and sariva, with their decoction and milk, is given to drink in vatarakta with predominant pitta.","hi":"कुंदरू, कसेरू, बला, अतिबला, अडूसा, जीवंती, मुलैठी, चंदन और अनंतमूल के कल्क, इन्हीं के काढ़े और दूध से पकाया घी पित्ताधिक वातरक्त में पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_bimbi","as_written":"बिंबी / कुंदरु"},{"id":"ingredient_kaseru","as_written":"कशोरुक / कशोरु"},{"id":"ingredient_bala","as_written":"बला"},{"id":"ingredient_atibala","as_written":"अतिबला"},{"id":"ingredient_vasa","as_written":"आटरूष / अडूस"},{"id":"ingredient_jivanti","as_written":"जीवंतिका / जीवंति"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sariva","as_written":"सारिवा / सारिव"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_ghrita","as_written":"आज्य / घी"}],"preparation":{"en":"Ghee is cooked with a paste of the drugs, a decoction of the same drugs and milk.","hi":"औषधियों के कल्क, उन्हीं के काढ़े और दूध से घी पकाया जाता है।","quote":"इनके कल्क को उन्हीं अैषधियों के काढा अैर दूध के द्वारा पकाये हुए घी को पिलाना चाहिए।"},"administration":{"en":"Given to drink.","hi":"पिलाया जाता है।","quote":"माजयं पिबेदनिलशोणितपित्तरोगी॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"अनिलशोणितपित्तरोगी / पित्ताधिक वात रोगी"}],"dosha":{},"quote":"बिंबीकशोरुकबलातिबलाटरूष - जीवंतिकामधुकचंदनसारिवाणाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"41","section":"बिम्ब्यादिघृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_brahmyadi_rasayana_p157","record_type":"formulation","kind":"formulation","canonical_name":"Brāhmī and other rasāyana","title_hi":"ब्राह्म्यादि रसायन","title_sa":"ब्राह्म्यादि रसायन","names":{"english":["Brāhmī and other rasāyana"],"hindi":["ब्राह्म्यादि रसायन"],"sanskrit":["ब्राह्म्यादि रसायन"]},"tags":["churna"],"summary":{"en":"Brāhmī, maṇḍūkaparṇī (the commentary: मजीठ) and a larger share of vacā are powdered and taken daily, with a pure mind, mixed with sugar, milk and ghee. One who takes it is said to destroy all diseases and to gain evident strength, beauty and charm, to know the meaning of all texts and to live a hundred years.","hi":"ब्राह्मी, मंडूकपर्णी (टीका: मजीठ) और अधिक मात्रा में बच का चूर्ण प्रतिदिन शुद्ध चित्त से शक्कर, दूध और घी के साथ लिया जाता है। इससे सब रोग नष्ट होते हैं, बल प्रकट होता है, रूप-लावण्य मिलता है और मनुष्य सब शास्त्रों का ज्ञाता होकर सौ वर्ष जीता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_brahmi","as_written":"ब्राह्ी"},{"id":"ingredient_mandukaparni","as_written":"मंडूकपर्णी (श्लोक) / मजीठ (टीका)"},{"id":"ingredient_vacha","as_written":"अधिकतरवचा / बच"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि / घी"}],"preparation":{"en":"The herbs are powdered and mixed with sugar, milk and ghee.","hi":"औषधियों का चूर्ण करके शक्कर, दूध और घी मिलाया जाता है।","quote":"ब्राह्ी, मजीठ एवं बच इनको चूर्ण कर प्रतिदिन शुद्द चित्त से घी, दूध, शक्कर के साथ सेवन करने वाला मनुष्य निरोगी बन जाता है।"},"administration":{"en":"Taken daily with a pure mind.","hi":"प्रतिदिन शुद्ध चित्त से लिया जाता है।","quote":"प्रतिदिनममलस्सेवमानो  मनुष्य:॥","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_ksheera","ingredient_sharkara"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_vacha","amount_as_written":"अधिकतर","en":"a larger share (verse)"}],"related_ids":["concept_rasayana","ingredient_manjishtha","concept_ayu","concept_bala"],"quote":"ब्राह्ीं         मंडूकपर्णीमधिकतरवचाशर्करा़ीरसर्पि-। र्मिश्रां     संरुयाक्रमेण    प्रतिदिनममलस्सेवमानो  मनुष्य:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"54","section":"ब्राहादि रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse names maṇḍūkaparṇī where the commentary reads मजीठ (ingredient_manjishtha). The verse also says the parts are mixed in order of number (संख्याक्रमेण), which the commentary does not explain."]}
{"schema_version":"1.0","id":"formulation_brimhana_basti_p609","record_type":"formulation","kind":"formulation","canonical_name":"Nourishing enema","title_hi":"बृंहण बस्ति","title_sa":"बृंहण बस्ति","names":{"english":["Nourishing enema"],"hindi":["बृंहण बस्ति"],"sanskrit":["बृंहण बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema of the decoction of nourishing drugs such as ashvagandha, shatavari and vajralata, with a paste of sweet drugs and buffalo curd, milk and ghee, called the nourishing enema; the text says it increases the tissues and sub-tissues of the body.","hi":"असगंध, शतावरी, वज्रलता आदि बृंहण औषधों के क्वाथ में मधुर औषधों का कल्क तथा भैंस का दही, दूध व घी मिलाकर बनी बस्ति, जिसे बृंहण बस्ति कहते हैं; ग्रंथ के अनुसार इससे धातु व उपधातुओं की वृद्धि होती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_ashvagandha","as_written":"अश्वगंध / असगंध"},{"id":"ingredient_shatavari","as_written":"वर / शतवरी"},{"id":"ingredient_vajralata","as_written":"वज्रलता"},{"id":"ingredient_madhura_gana","as_written":"शेषमधुरौषध / मधुर औषधियों के कल्क"},{"id":"ingredient_dadhi","as_written":"माहिष दधि / भैंस का दही"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिष दुग्ध / भैंस का दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"A paste of sweet drugs is mixed into the decoction of the nourishing drugs with buffalo curd, milk and ghee.","hi":"बृंहण औषधों के क्वाथ में मधुर औषधों का कल्क और भैंस का दही, दूध व घी मिलाया जाता है।","quote":"कल्क को मिलाकर भैंस का दही, दूध व घी सहित जो बस्ति दी जाती है, उन्हें बृंहणबस्ति कहते हैं।"},"administration":{"en":"As a nourishing enema.","hi":"बृंहण बस्ति के रूप में।","quote":"जिनसे शरीर के धातु व उपधातुओं की वृद्धि होती है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_brimhana"],"quote":"भावार्थ : असगंध (शतवरी) वज्रलता आदि बृंहण औषधियों के क्वाथ में मधुर औषधियों के","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"157","section":"बृंहण बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_chandanadi_kwatha_p236","record_type":"formulation","kind":"formulation","canonical_name":"Chandanadi decoction","title_hi":"चंदनादि क्वाथ","title_sa":"चन्दनादि क्वाथ","names":{"english":["Chandanadi decoction"],"hindi":["चंदनादि क्वाथ"],"sanskrit":["चन्दनादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of sandalwood, indra, asana, tinduka, the five milky trees and triphala, mixed with a paste of nut grass, is drunk to remove pitta-type prameha.","hi":"चंदन, इंद्र, असन, तेंदू, पाँच क्षीरी वृक्ष और त्रिफला के काढ़े में नागरमोथा का कल्क मिलाकर पैत्तिक प्रमेह दूर करने के लिए पिलाया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_jatiphala","as_written":"जायफल (टीका में ही)"},{"id":"ingredient_indra","as_written":"इन्द्र / इंद्र"},{"id":"ingredient_asana","as_written":"अशन / असन"},{"id":"ingredient_tinduka","as_written":"तिंदुकद्रुम / तेंदुवृ़ा"},{"id":"ingredient_panchavalkala","as_written":"़ारत्पयोवृ़ागण / पंच ़ीरीवृ़ा (बड, गूलर, पीपल, पाखर, शिरीष)"},{"id":"ingredient_triphala","as_written":"फलत्रय / त्रिफला"},{"id":"ingredient_musta","as_written":"घनकल्क / नागरमोथा का कल्क"}],"preparation":{"en":"A decoction is made of the drugs and a paste of nut grass is mixed into it.","hi":"औषधियों का काढ़ा बनाकर उसमें नागरमोथा का कल्क मिलाया जाता है।","quote":"चंदन, जायफल, इंद्र, असन, तेंदुवृ़ा, पंच ़ीरीवृ़ा (बड, गूलर, पीपल, पाखर, शिरीष) त्रिफला इनसे बनाये हुए कषाय में नागरमोथा का कल्क मिलाकर"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"नागरमोथा का कल्क मिलाकर पिलाने से पैत्तिक प्रमेह दूर होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"पैत्तकमेह / पैत्तिक प्रमेह"}],"dosha":{},"quote":"कृतं कषायं घनकल्कमिश्रितं सपायेत्पैत्तकमेहजातकान्॥ 36॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"36","section":"चंदनादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse reads सचंदनेन्द्राशनतिंदुकद्रुमै:; the commentary splits it as चंदन, इंद्र, असन, तेंदु and adds जायफल, which has no counterpart in the verse. इंद्र is not glossed, so it is recorded as an uncertain new entity."]}
{"schema_version":"1.0","id":"formulation_chandramrita_rasayana_p158","record_type":"formulation","kind":"formulation","canonical_name":"Chandramrita rasayana","title_hi":"चंद्रामृत रसायन","title_sa":"चन्द्रामृत रसायन","names":{"english":["Chandramrita rasayana"],"hindi":["चंद्रामृत रसायन"],"sanskrit":["चन्द्रामृत रसायन","चन्द्रामृत"]},"tags":["professional-supervision","contraindication","kalpa"],"summary":{"en":"The text describes the divine plant chandramrita taken mixed in breast milk in the morning by a person secluded in a specially built house, within a month-long regimen of fasting, cold water, emesis and purgation, milk and later rice with milk and ghee. The user is said to become godlike, radiant like the moon and sun, able to overcome the great diseases, and to live a thousand purvakoti.","hi":"ग्रंथ के अनुसार चंद्रामृत नामक दिव्य औषधि को स्त्री के दूध में मिलाकर प्रातः विशेष रूप से बने एकांत घर में पिया जाता है, जिसके साथ एक महीने का नियम चलता है: उपवास, ठंडा पानी, वमन-विरेचन, केवल दूध और बाद में घी-दूध के साथ भात। कहा गया है कि सेवन करने वाला देव-समान, चंद्र-सूर्य जैसा तेजस्वी और बड़े रोगों को जीतने में समर्थ होता है तथा सहस्र पूर्वकोटि आयु पाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_chandramrita","as_written":"चंद्रनामामृतारुयं / चंद्रामृत"},{"id":"ingredient_stanya","as_written":"स्तन्य़ीरं / स्त्री के दूध"}],"preparation":{"en":"The chandramrita is mixed into one kudava of breast milk (16 tola in the commentary).","hi":"चंद्रामृत को एक कुडव (टीका के अनुसार 16 तोले) स्त्री के दूध में मिलाया जाता है।","quote":"अैर 16 तोले स्त्री के दूध में इस चद्रांमृत को मिलाकर निशचल चित्त से प्रात:काल में पीवें।"},"administration":{"en":"Drunk in the morning with a steady mind, sitting alone in the inner chamber of the house, away from relatives and attendants; the regimen that follows is recorded as method_chandramrita_regimen_p158.","hi":"घर के भीतरी कमरे में बंधु-बांधव और परिचारकों से अलग अकेले बैठकर स्थिर चित्त से प्रातः पिया जाता है; आगे की विधि अलग रिकॉर्ड में है।","quote":"कमरा) में, रसायन सेवन करने वाला, बंधुबांधव परिचारक आदिकों से वियुक्र होकर अकेला ही बैठें","route":"oral","vehicle_ids":["ingredient_stanya"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_stanya","amount_as_written":"कुडब / 16 तोले","en":"one kudava (16 tola in the commentary)"}],"duration_as_written":{"as_written":"एक महिने तक","en":"one month (the regimen)"},"contraindications":[{"en":"Verse 65 says chandramrita and the other divine medicines should not be given to the sinful, the timid, the careless, those without family, the poor, those who disrespect medicine, those without aspiration for welfare or without enthusiasm, those absorbed in vices, those ruled by their senses, the angry, those hostile to the Jina's teaching and wicked people.","hi":"श्लोक 65 के अनुसार चंद्रामृत आदि दिव्य औषधियाँ पापी, डरपोक, आलसी, परिवारहीन, निर्धन, औषधि का अपमान करने वाले, कल्याण-भावना और उत्साह से रहित, व्यसनों में डूबे, असंयमी, क्रोधी, जिनधर्म-द्वेषी और दुर्जन लोगों को नहीं देनी चाहिए।","quote":"उपर्युक्त चंद्रामृतादि दिव्य अैषधियों को पापी, भीरु, आलसी,परिवारजनरहित, निर्धन, अैषधि के अपमान करने वाले"}],"requires_professional_supervision":true,"method_ids":["method_chandramrita_regimen_p158","method_vamana","method_virechana"],"quote":"स्तन्य़ीरं प्रमाणात्कुडबमिह गृहीत्वादारात् प्रातरेव॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"57-63","section":"चंद्रामृत रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The contraindication is verse 65 on PDF 160 (book 88). Supervision flag set because the regimen involves fasting followed by emesis and purgation."]}
{"schema_version":"1.0","id":"formulation_chhaga_dugdha_p153","record_type":"formulation","kind":"formulation","canonical_name":"Goat's milk with black gram decoction","title_hi":"छागदुग्ध","title_sa":"छागदुग्ध","names":{"english":["Goat's milk with black gram decoction"],"hindi":["छागदुग्ध"],"sanskrit":["छागदुग्ध"]},"tags":["other"],"summary":{"en":"Goat's milk mixed with a decoction of black gram, ghee and plenty of jaggery is drunk at night; the text says that one could then go to women joyfully seven times in each watch of the night.","hi":"बकरी के दूध में उड़द का क्वाथ, घी और गुड़ मिलाकर रात में पिया जाता है; ग्रंथ के अनुसार इससे प्रत्येक प्रहर में उल्लासपूर्वक सात-सात बार स्त्रीसेवन किया जा सकता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aja_ksheera","as_written":"छागदुग्ध / बकरी का दूध"},{"id":"ingredient_masha","as_written":"माषक्वाथ / उडद का क्वाथ (काढा)"},{"id":"ingredient_ghrita","as_written":"घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"A decoction of black gram is mixed into goat's milk together with ghee and jaggery.","hi":"बकरी के दूध में उड़द का काढ़ा, घी और गुड़ मिलाया जाता है।","quote":"बकरी के दूध में उडद का क्वाथ (काढा) घी, गुड मिलाकर"},"administration":{"en":"Drunk at night.","hi":"रात में पिया जाता है।","quote":"रात्रि में पीवें, तो प्रति प्रहर में उल्लासपूर्वक सात-सात बार स्त्रियों का सेवन कर सकता है।","route":"oral","vehicle_ids":[]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana"],"quote":"माषक्वाथोन्मिश्रितं छागदुग्धं। पीत्वा रात्राै, तfृताक्रं गुडाढ्यम् ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"38","section":"छागदुग्ध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse word for ghee is garbled (तfृताक्रं, probably तद्घृताक्तं); the commentary reads घी."]}
{"schema_version":"1.0","id":"formulation_chitraka_kalpa_p666","record_type":"formulation","kind":"formulation","canonical_name":"Chitraka kalpa (chitraka rasayana)","title_hi":"चित्रक कल्प","title_sa":"चित्रक कल्प","names":{"english":["Chitraka kalpa (chitraka rasayana)"],"hindi":["चित्रक कल्प"],"sanskrit":["चित्रक कल्प","चित्रक रसायन"]},"tags":["caution","kalpa"],"summary":{"en":"Purified chitraka root is boiled by the decoction method; into the decoction pure best sugar and burnt shankhanabhi are put at once, it is quickly strained and phanita is added. When it has cooled, the paste of all the fragrant drugs is mixed in, and it is filled into a prepared pot, buried in a heap of grain and taken out after a month. This fragrant, handsome, tasty chitraka rasayana, which destroys all diseases and gives happiness, taken always by rule is said to destroy strong rajayakshma (kshaya), dreadful piles and all diseases.","hi":"शुद्ध किए हुए चित्रक की जड़ को क्वाथ विधि से पकाकर काढ़ा बनाया जाता है; उसमें शीघ्र ही निर्मल श्रेष्ठ शक्कर और जलाई हुई शंखनाभि डालकर तुरंत छाना जाता है और फाणित मिलाया जाता है। ठंडा होने पर सब गंध द्रव्यों का कल्क मिलाकर उसे संस्कारित घड़े में भरकर धान्य राशि में गाड़ा जाता है और एक महीने बाद निकाला जाता है। ग्रंथ के अनुसार सुगंधित, सुंदर, स्वादिष्ट, सब रोगों का नाश करने वाला और सुख देने वाला यह चित्रक रसायन विधिपूर्वक सदा सेवन करने से बलवान राजयक्ष्मा (क्षय), भयंकर बवासीर और सब रोग नष्ट होते हैं।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_chitraka","as_written":"शुद्दं चित्रकमूल / शुद्द किए हुए चित्रक के मूल"},{"id":"ingredient_sharkara","as_written":"सच्छकर्रा / निर्मल श्रोष्ठ शर्करा"},{"id":"ingredient_shankha","as_written":"शंखना-भी / शंखनाभि (जलाकर)"},{"id":"ingredient_phanita","as_written":"फाणित"},{"id":"ingredient_sarvagandha","as_written":"सर्वग-न्धद्रव्यै: / सम्पूर्ण गंध द्रव्यों के कल्क"},{"id":"ingredient_sudha","as_written":"चूने के पानी (पादटिप्पणी, चित्रक शोधन)"}],"preparation":{"en":"The purified root is boiled into a decoction; sugar and burnt shankhanabhi are put in at once and it is strained; phanita is added; when cool, the paste of all fragrant drugs is mixed in; it is filled into a prepared pot and buried in a heap of grain for a month.","hi":"शुद्ध जड़ का क्वाथ बनाया जाता है; उसमें तुरंत शक्कर और जलाई हुई शंखनाभि डालकर छाना जाता है; फाणित मिलाया जाता है; ठंडा होने पर सब गंध द्रव्यों का कल्क मिलाया जाता है; फिर संस्कारित घड़े में भरकर एक महीने धान्य राशि में गाड़ा जाता है।","quote":"में शीघ्र ही निर्मल श्रोष्ठ शर्करा व शंखनाभि को जलाकर डालें अैर शीघ्र ही उसे छानकर के उसमें"},"administration":{"en":"Taken (drunk) always by rule.","hi":"विधिपूर्वक सदा सेवन किया (पिया) जाता है।","quote":"समूह को नाश करने वाले व सैरुयदायक इस चित्रक रसायन को विधि प्रकार हमेशा सेवन करें तो","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"य़माणं / राजय़मा (़ाय)"},{"id":"condition_arsha","as_written":"अत्यशाँसि / भयंकर बवासीर"}],"dosha":{},"cautions":[{"en":"The chitraka root is used purified; the footnote says it is purified by keeping it in lime water.","hi":"चित्रक की जड़ शुद्ध करके ली जाती है; पादटिप्पणी के अनुसार उसे चूने के पानी में रखने से वह शुद्ध होती है।","quote":"चित्राक के जड को चूने के पानी में डालकर रखने से शुद्ध हो जाता है।"}],"organ_ids":["organ_anus_rectum"],"related_ids":["concept_rasayana","formulation_triphaladi_kalpa_p666"],"quote":"शुद्दं चित्रकमूलमुक्रविधिना निष्क्वाथय तस्मिन्कषा-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"43-44","section":"चित्रककल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The month in the grain heap is part of the preparation. The text also says it destroys all diseases."]}
{"schema_version":"1.0","id":"formulation_chitrakadi_churna_p289","record_type":"formulation","kind":"formulation","canonical_name":"Chitrakadi powder","title_hi":"चित्रकादि चूर्ण","title_sa":"चित्रकादि चूर्ण","names":{"english":["Chitrakadi powder"],"hindi":["चित्रकादि चूर्ण"],"sanskrit":["चित्रकादि चूर्ण"]},"tags":["professional-supervision","churna"],"summary":{"en":"Chitraka root and bhallataka seeds pounded with sesame and jaggery and eaten daily; the text says even piles from all three doshas with complications subside.","hi":"चित्रक की जड़ और भिलावे के बीज को तिल व गुड़ के साथ कूटकर रोज खाया जाता है; पाठ के अनुसार इससे सन्निपातज और उपद्रव सहित अर्श भी शांत होते हैं।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक की जड"},{"id":"ingredient_bhallataka","as_written":"भरूष्करबीज / भिलावे के बीज"},{"id":"ingredient_tila","as_written":"सत्तिल / तिल"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The drugs are pounded together with sesame and jaggery.","hi":"द्रव्यों को तिल और गुड़ के साथ कूटा जाता है।","quote":"चित्रक की जड व भिलावे के बीज के साथ तिल व गुड को कूटकर जो रोज भ़ाण"},"administration":{"en":"Eaten daily.","hi":"रोज खाया जाता है।","quote":"करता है, वह सिौापातज व उपद्रव सहित अर्श को भी जीत लेता है अर्थात् वे उपशम होते हैं।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_arsha","as_written":"सर्वजदुर्नामानि उपद्रवयुतानि / सिौापातज व उपद्रव सहित अर्श"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_anus_rectum"],"quote":"भ़ायन् जयति सर्वजर्दुर्नामान्युपद्रवयुतान्यपि मत्र्य:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"119","section":"चित्राकादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"formulation_dadimadi_churna_p432","record_type":"formulation","kind":"formulation","canonical_name":"Dadimadi powder","title_hi":"दाडिमादि चूर्ण","title_sa":"दाडिमादि चूर्ण","names":{"english":["Dadimadi powder"],"hindi":["दाडिमादि चूर्ण"],"sanskrit":["दाडिमादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of juicy pomegranate seeds, cumin, dry ginger, long pepper and salt, taken daily in sour gruel, is said to remove even severe mutrakricchra and its pain.","hi":"रसयुक्त अनार के बीज, जीरा, सोंठ, पीपल और लवण का चूर्ण प्रतिदिन कांजी में पीने से अधिक मूत्रकृच्छ्र और उसकी पीड़ा दूर होती है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_pomegranate","as_written":"सरसदाडिमबीज / रस युक्र दाडिम (अनार) का बीज"},{"id":"ingredient_jiraka","as_written":"सुजीर / जीरा"},{"id":"ingredient_shunthi","as_written":"नागर / शुंठी"},{"id":"ingredient_pippali","as_written":"कण / पीपल"},{"id":"ingredient_lavana","as_written":"लवण"}],"preparation":{"en":"All are finely powdered.","hi":"सबका अच्छी तरह चूर्ण किया जाता है।","quote":"इनको अच्छी तरह चूर्ण कर"},"administration":{"en":"Taken daily mixed in sour gruel.","hi":"प्रतिदिन कांजी में मिलाकर पिया जाता है।","quote":"प्रतिदिनं वरकांजिकया पिबे-","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_mutrakricchra","as_written":"अधिकमूत्राविकाररुजा / अधिक मूत्रकृच्छ रोग"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"सरसदाडिमबीजसुजीरनागरकणं     लवणोन  सुचूर्णितं॥ प्रतिदिनं वरकांजिकया पिबे-दधिकमूत्राविकाररुजापहम्॥ 65॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"65","section":"दाडिमदि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_dhatryadi_lepa_p224","record_type":"formulation","kind":"formulation","canonical_name":"Dhatryadi paste","title_hi":"धात्र्यादि लेप","title_sa":"धात्र्यादि लेप","names":{"english":["Dhatryadi paste"],"hindi":["धात्र्यादि लेप"],"sanskrit":["धात्र्यादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A paste of the three myrobalans, the three pungents, turmeric, chakramarda, aparajita, neem, karanja, bhallataka and the five salts ground with sour gruel and buttermilk, rubbed on firmly or applied for dadru, itching, kilasa, sidhma, kachchhu and other kapha diseases.","hi":"त्रिफला, त्रिकटु, हल्दी, चकवड़, अपराजिता, नीम, करंज, भिलावा और पाँचों लवण को कांजी व छाछ में पीसकर दद्रु, खुजली, किलास, सिध्म, कच्छू आदि कफ रोगों में गाढ़ा उबटन या लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_amalaki","as_written":"धात्री / आँवला"},{"id":"ingredient_bibhitaki","as_written":"अक्ष (य़ा) / बहेडा"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटु"},{"id":"ingredient_haridra","as_written":"रजनी / हल्दी"},{"id":"ingredient_chakramarda","as_written":"चक्रमर्द / चकोंदा"},{"id":"ingredient_aparajita","as_written":"अद्रिकर्णी / कोइल"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_karanja","as_written":"व्याघातक / करंज"},{"id":"ingredient_bhallataka","as_written":"अग्निद्रुम / भिलावा"},{"id":"ingredient_panchalavana","as_written":"लवणगण / पाँचों लवण"},{"id":"ingredient_kanjika","as_written":"कांजिका / कांजी"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"}],"preparation":{"en":"The drugs are ground with sour gruel and buttermilk.","hi":"द्रव्यों को कांजी और छाछ में पीसा जाता है।","quote":"इनको कांजी व छाछ में पीसकर अवलेपन करने से दद्रु, कंडू किलास सिधमारोग, उग्रकच्छू आदि अनेक शलेष्म रोग उपशम होते हैं।"},"administration":{"en":"Rubbed on firmly (udvartana) and applied as a paste.","hi":"गाढ़े उबटन और लेप की विधि से लगाया जाता है।","quote":"गाढाज्ञावर्तनालेपनयुतविधिना","route":"external","vehicle_ids":["ingredient_kanjika","ingredient_takra"]},"indications":[{"id":"condition_dadru","as_written":"दद्रु"},{"id":"symptom_kandu","as_written":"कंडू"},{"id":"condition_shvitra","as_written":"किलास"},{"id":"condition_sidhma","as_written":"सिधम / सिधमारोग"},{"id":"condition_kandu_roga","as_written":"उग्रकच्छू"},{"id":"condition_kapharoga","as_written":"शलेष्मरोगान् अशोषान् / अनेक शलेष्म रोग"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"आँवला, बहेडा, हरड, त्रिकटु, हल्दी, चकोंदा, कोइल, नीम, करंज, भिलावा, पाँचों लवण","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"12","section":"धात्रयादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Supervision flag set because the paste contains bhallataka. गाढाज्ञावर्तन in the verse is read as गाढोद्वर्तन (firm rubbing); the commentary glosses अग्निद्रुम as भिलावा and व्याघातक as करंज."]}
{"schema_version":"1.0","id":"formulation_dipika_taila_p336","record_type":"formulation","kind":"formulation","canonical_name":"Dipika oil","title_hi":"दीपिका तैल","title_sa":"दीपिका तैल","names":{"english":["Dipika oil"],"hindi":["दीपिका तैल"],"sanskrit":["दीपिका तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"A footnote describes dipika oil: a stick of bilva, shyonaka, patala, gambhari or agnimantha, one or all five, is wrapped in cloth over three parts, soaked in oil and lit like a wick held tip down over a vessel; the oil that drips into it is dipika oil. Oil can be drawn the same way from devadaru, kushtha and sarala wood.","hi":"पादटिप्पणी में दीपिका तैल की विधि: बेल, सोनापाठा, पाढल, कुंभेर, अरणी में से एक या पाँचों की लकड़ी के तीन भाग पर कपड़ा लपेटकर तेल में भिगोते हैं, फिर बत्ती की तरह जलाकर नोक नीचे करके रखते हैं; नीचे रखे पात्र में टपका तेल दीपिका तैल है। इसी तरह देवदारु, कूट और सरल की लकड़ी से भी तेल निकाला जा सकता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bilva","as_written":"बे∂ / बेल"},{"id":"ingredient_shyonaka","as_written":"सोनापाठा"},{"id":"ingredient_patala","as_written":"पाढ∂ / पाढल"},{"id":"ingredient_gambhari","as_written":"कंुभेर"},{"id":"ingredient_agnimantha","as_written":"अरणी"},{"id":"ingredient_taila","as_written":"तै∂ / तैल"},{"id":"ingredient_devadaru","as_written":"देवदारू"},{"id":"ingredient_kushtha","as_written":"कूट"},{"id":"ingredient_sarala","as_written":"सर∂ / सरल"}],"preparation":{"en":"A stick is wrapped in cloth over three of its parts, soaked in oil, lit like a wick and held with the tip downward over a vessel; the oil dripping into the vessel is collected.","hi":"लकड़ी के तीन भाग पर कपड़ा लपेटकर तेल में भिगोते हैं, बत्ती की तरह जलाकर नोक नीचे करके रखते हैं और नीचे के पात्र में टपका तेल लेते हैं।","quote":"उसके तीन भाग को वस्त्र ∂पेट देवें अैर उसे तै∂ में भिगो देवें।"},"administration":{"en":"Filled into the ear, as verse 24 directs.","hi":"श्लोक 24 के अनुसार कान में भरा जाता है।","quote":"दीपिका1 तैल को भी कान में भरें","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_krimikarna","as_written":"कृमि"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_bilva","amount_as_written":"अठारह अंगु∂ ∂म्बी डा∂ी","en":"a stick eighteen angula long, of any of the five woods"}],"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"इस पात्र पर जो तै∂ टपकता है, इसे दीपिका तै∂ कहते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"24","section":"कृमिनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["From footnote 1 on PDF 336."]}
{"schema_version":"1.0","id":"formulation_draksha_kashaya_p201","record_type":"formulation","kind":"formulation","canonical_name":"Raisin decoction","title_hi":"द्राक्षा कषाय","title_sa":"द्राक्षा कषाय","names":{"english":["Raisin decoction"],"hindi":["द्राक्षा कषाय"],"sanskrit":["द्राक्षा कषाय"]},"tags":["kwatha"],"summary":{"en":"A clear decoction of raisins, with long pepper according to the verse, mixed with jaggery, ghee and milk and drunk in the morning, is said to bring quick relief in raktapitta.","hi":"मुनक्का का निर्मल कषाय, श्लोक के अनुसार पीपल सहित, गुड़, घी और दूध मिलाकर प्रातः पीने से रक्तपित्त में शीघ्र आराम बताया गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_pippali","as_written":"कणा"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"preparation":{"en":"A clear decoction of raisins is mixed with jaggery, ghee and milk.","hi":"मुनक्का के निर्मल कषाय में गुड़, घी और दूध मिलाया जाता है।","quote":"निर्मल द्रा़ाकषाय को प्रात:काल गुड, घी, दूध के साथ मिलाकर पीने से रक्र पित्ी सुखी हो जाता है"},"administration":{"en":"Drunk in the morning.","hi":"प्रातःकाल पिया जाता है।","quote":"प्रात: पिबेद्रुडघृतं पयसा विमिश्रम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"लोहितपित्त / रक्र पित्ी"}],"dosha":{},"quote":"द्रा़ाकषायममलं तु कणासमेतम्। प्रात: पिबेद्रुडघृतं पयसा विमिश्रम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"19","section":"द्रा़ा कषाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Long pepper (कणा) is named in the verse but not in the commentary."]}
{"schema_version":"1.0","id":"formulation_drakshadi_yoga_p198","record_type":"formulation","kind":"formulation","canonical_name":"Drakshadi preparation","title_hi":"द्राक्षादि योग","title_sa":"द्राक्षादि योग","names":{"english":["Drakshadi preparation"],"hindi":["द्राक्षादि योग"],"sanskrit":["द्राक्षादि योग"]},"tags":["other"],"summary":{"en":"Water (decoction or cold infusion) of raisins, liquorice, sugarcane, hribera and nut grass, into which a fine paste of clove, lotus, blue water lily and lotus stamens is stirred with jaggery water and then strained, is drunk to pacify pitta disorders.","hi":"मुनक्का, मुलैठी, ईख, नेत्रबाला और नागरमोथा के जल (क्वाथ या शीतकषाय) में लौंग, कमल, नीलकमल और पद्मकेसर का कल्क गुड़ के पानी के साथ घोलकर छाना हुआ पेय पित्तरोग शांत करने के लिए पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधुक / मुलैठी"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख"},{"id":"ingredient_hribera","as_written":"जल / नेत्रवाला"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_padma","as_written":"कमल, केसर / कमल, पज्ञकेशर"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_guda","as_written":"गुडांबु / गुड का पानी"}],"preparation":{"en":"A fine paste of clove, lotus, blue water lily and lotus stamens is mixed into the water of the first five drugs together with jaggery water, stirred well and strained.","hi":"पहले पाँच द्रव्यों के जल में लौंग, कमल, नीलकमल और पद्मकेसर का बारीक कल्क तथा गुड़ का पानी मिलाकर अच्छी तरह घोलकर छाना जाता है।","quote":"लवंग, कमल, नीलकमल, पज्ञकेशर इन को अच्छी तरह पीसकर, इसमें गुड का पानी मिलाकर, अच्छी तरह घोल लेवें।"},"administration":{"en":"The strained drink is taken by one seeking relief, to pacify pitta disorders.","hi":"सुख चाहने वाला व्यक्ति पित्तरोग शांत करने के लिए छाना हुआ पेय पिए।","quote":"फिर उसको छानकर पित्तामयप्रशमन करने के लिए सुखार्थी मनुष्य पीवें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तामय"}],"dosha":{"pitta":"pacifies"},"quote":"द्रा़ासयष्टिमधुके़ुजलांबुदानां।    तोये लवंगकमलोत्पलकेसराणां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"9","section":"पित्तोपशमक द्रा़ादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary says the water of the first five drugs may be a decoction, cold infusion and the like; the bhavartha continues on PDF page 199."]}
{"schema_version":"1.0","id":"formulation_dushivishari_agada_p493","record_type":"formulation","kind":"formulation","canonical_name":"Dushivishari agada (antidote for latent poison)","title_hi":"दूषीविषारि अगद","title_sa":"दूषीविषारि अगद","names":{"english":["Dushivishari agada (antidote for latent poison)"],"hindi":["दूषीविषारि अगद"],"sanskrit":["दूषीविषारि अगद"]},"tags":["professional-supervision","churna"],"summary":{"en":"A fine powder of long pepper, liquorice, saffron, kuṣṭha, dhyāmaka, tagara, lodhra, jaṭāmāṃsī, sandal, natron (sajjīkhār), guḍūcī and small cardamom is mixed with sugar and cow's ghee; eaten, it is said to calm dūṣīviṣa and all its disorders, such as burning, thirst and high fever.","hi":"पीपल, मुलैठी, केसर, कूठ, ध्यामक, तगर, लोध, जटामांसी, चंदन, सज्जीखार, गिलोय और छोटी इलायची का बारीक चूर्ण शक्कर व गाय के घी में मिलाकर खाने से दूषीविष और उसके दाह, प्यास, तीव्र ज्वर आदि सब विकार शांत होते हैं, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_kumkuma","as_written":"कुंकुम (केशर)"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_dhyamaka","as_written":"धयामक (गंधद्रव्य विशोष)"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_lodhra","as_written":"लोध्र / लोध"},{"id":"ingredient_jatamamsi","as_written":"मांसी / जटामांसी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sarjikshara","as_written":"रुचक / सज्जीखार"},{"id":"ingredient_guduchi","as_written":"अमृतवल्ली / गिलोय"},{"id":"ingredient_ela","as_written":"एला / छोटी इलायची"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"},{"id":"ingredient_ghrita","as_written":"गव्यघृत / गाय के घृत"}],"preparation":{"en":"The drugs are finely powdered and mixed with sugar and cow's ghee.","hi":"द्रव्यों का बारीक चूर्ण बनाकर शक्कर और गाय के घी में मिलाया जाता है।","quote":"इनको अच्छी तरह चूर्णकर शक्कर व गाय के घृत के साथ मिलावें"},"administration":{"en":"Eaten.","hi":"खाया जाता है।","quote":"उसे यदि खावंे तो दूष्ीविष, विषमदाह, तृषा, तीव्रजवर आदि समस्त दूष्ीविषजन्य विकार शांत होते हैं।","route":"oral","vehicle_ids":["ingredient_sharkara","ingredient_ghrita"]},"indications":[{"id":"condition_garavisha","as_written":"दूष्ीविष"},{"id":"symptom_daha","as_written":"विषमदाह"},{"id":"condition_trishna","as_written":"तृषा"},{"id":"condition_jvara","as_written":"तीव्रजवर"}],"dosha":{},"requires_professional_supervision":true,"quote":"पीपल, मुलैठी, कुंकुम (केशर) कूठ, धयामक (गंधद्रव्य विशोष) तगर, लोध, जटामांसी, चंदन, सज्जीखार, गिलोय, छोटी इलायची","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"66-67","section":"दूष्ीविषारिअगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The verse word रुचक is rendered सज्जीखार by the commentary."]}
{"schema_version":"1.0","id":"formulation_dvitiya_bhallataka_pashana_kalpa_p661","record_type":"formulation","kind":"formulation","canonical_name":"Second bhallataka stone kalpa","title_hi":"दूसरा भल्लातक पाषाण कल्प","title_sa":"द्वितीय भल्लातपाषाण कल्प","names":{"english":["Second bhallataka stone kalpa"],"hindi":["दूसरा भल्लातक पाषाण कल्प"],"sanskrit":["द्वितीय भल्लातपाषाण कल्प"]},"tags":["professional-supervision","caution","kalpa"],"summary":{"en":"Bhallataka stone powder is ground with cow's milk and given three putas (heatings) in a fire of cow-dung cakes. A person whose body has been purified beforehand by emesis, purgation and the like drinks or takes this powder mixed with milk, ghee, sugar and other good medicines, and once it is digested eats food with rasayana qualities (milk and rice); the text says he becomes like a god.","hi":"भल्लातक पाषाण के चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट दिए जाते हैं। पहले वमन, विरेचन आदि से शुद्ध शरीर वाला व्यक्ति इस पुटित चूर्ण को दूध, घी, शक्कर और अन्य उत्तम औषधियों में मिलाकर पीता या सेवन करता है, और पचने पर रसायन गुण वाला भोजन (दूध-भात) करता है; ग्रंथ के अनुसार वह साक्षात् देव के समान हो जाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_bhallataka_pashana","as_written":"भÑातोलचूर्णम् / भÑात पाषाण चूर्ण"},{"id":"ingredient_go_ksheera","as_written":"गो़ीरपिष्टं / गाय के दूध के साथ घोटकर"},{"id":"ingredient_gomaya","as_written":"गोमयवन्हिना / कंडों की अग्नि"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"इ़ुविकार / मिश्री या शक्कर"}],"preparation":{"en":"The powder is ground with cow's milk and given three putas in a fire of cow-dung cakes.","hi":"चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट दिए जाते हैं।","quote":"भÑात पाषाण चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट"},"administration":{"en":"Taken mixed with milk, ghee, sugar and other good medicines by a person already purified; after digestion, milk and rice.","hi":"पहले से शुद्ध हुए व्यक्ति द्वारा दूध, घी, शक्कर और अन्य उत्तम औषधियों में मिलाकर सेवन; पचने पर दूध-भात।","quote":"दूध घी इ़ुविकार (मिश्री या शक्कर) व अन्य उत्तम अैषध मिलाकर पीवें या सेवन करें उसके जीर्ण","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara"]},"dosha":{},"cautions":[{"en":"It is taken only after the body has been purified by emesis, purgation and the like.","hi":"इसका सेवन वमन, विरेचन आदि से शरीर की शुद्धि के बाद ही किया जाता है।","quote":"फिर वमन विरेचन आदि से जिसका शरीर शुद्द हुआ है एेसा मनुष्य उस पुटित चूर्ण को"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_pathya_palana"],"related_ids":["ingredient_bhallataka_pashana","formulation_bhallataka_pashana_kalpa_p660","concept_rasayana"],"quote":"भÑातोलचूर्णमप्यभिहितं    गो़ीरपिष्टं   पुटै।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"30","section":"द्वितीयभÑातपाषाण कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Supervision flag set for the puta heating of a mineral and the prior emesis and purgation."]}
{"schema_version":"1.0","id":"formulation_dvitiya_sarvavishari_agada_p504","record_type":"formulation","kind":"formulation","canonical_name":"Second Sarvavishari antidote","title_hi":"द्वितीय सर्वविषारि अगद","title_sa":"द्वितीय सर्वविषारि अगद","names":{"english":["Second Sarvavishari antidote"],"hindi":["द्वितीय सर्वविषारि अगद"],"sanskrit":["द्वितीय सर्वविषारि अगद"]},"tags":["agada","horn_storage","professional-supervision","other"],"summary":{"en":"An antidote powder of seventeen drugs mixed with panchagavya and kept in a cow's horn, said to overcome all poisons.","hi":"सत्रह द्रव्यों का चूर्ण, पंचगव्य के साथ गाय के सींग में रखा गया अगद, जो सभी विषों को दूर करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_sthauneyaka","as_written":"स्थैणोयं / थुनिवार"},{"id":"ingredient_devadaru","as_written":"सुरदारु / देवदारु"},{"id":"ingredient_raktachandana","as_written":"चंदनयुगं / रक्रचंदन"},{"id":"ingredient_chandana","as_written":"चंदनयुगं / श्वेतचंदन"},{"id":"ingredient_shigru","as_written":"शिग्रुद्वयं / लाल सेंजिन, सफेद सेंजन"},{"id":"ingredient_guggulu","as_written":"गुग्गुलंु / गुग्गुल"},{"id":"ingredient_talisapatra","as_written":"तालीसं / तालीस पत्र"},{"id":"ingredient_kuta","as_written":"सकुटं / आलुवृ़ा (?)"},{"id":"ingredient_nara","as_written":"नरं"},{"id":"ingredient_kutaja","as_written":"कुटज / कुडा"},{"id":"ingredient_yavani","as_written":"उग्रा / अजवायन"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चल / कालानमक"},{"id":"ingredient_kushtha","as_written":"कुष्ठं / कूठ"},{"id":"ingredient_katuki","as_written":"कटुरोहिणी / कुटकी"},{"id":"ingredient_trikatu","as_written":"त्रिकटुकं / त्रिकटुक"}],"preparation":{"en":"All are powdered well, mixed with panchagavya in equal measure and kept in a cow's horn.","hi":"सबका अच्छी तरह चूर्ण कर समभाग पंचगव्य के साथ मिलाकर गाय के सींग में रखा जाता है।","quote":"पत्र, आलुवृ़ा, कुडा, अजवायन, अकैवा, चित्रक, कालानमक, कूठ, कुटकी, त्रिकटुक इन सबको अच्छी तरह चूर्ण कर पंचगव्य के साथ मिलाकर गाय के सींग में रखें।"},"administration":{"en":"The text says only that its use removes all kinds of poison.","hi":"पाठ केवल इतना कहता है कि इसके उपयोग से सभी प्रकार के विष दूर होते हैं।","quote":"फिर इसका उपयोग करने पर सर्व प्रकार के विष दूर होते हैं।","route":"other","vehicle_ids":["ingredient_panchagavya"]},"indications":[{"id":"condition_visha","as_written":"सवँ विषं"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_panchagavya","amount_as_written":"समपंचगव्यसहितं","en":"with an equal amount of panchagavya"}],"requires_professional_supervision":true,"quote":"भावार्थ : थुनिवार, देवदारु, रक्रचंदन, श्वेतचंदन, लाल सेंजिन, सफेद सेंजन, गुग्गुल, तालीस","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"119","section":"द्वितीय सर्वविषारि अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse has कुट and नर where the commentary gives only आलुवृक्ष; the commentary continues on PDF 505."]}
{"schema_version":"1.0","id":"formulation_eladi_churna_p199","record_type":"formulation","kind":"formulation","canonical_name":"Eladi powder","title_hi":"एलादि चूर्ण","title_sa":"एलादि चूर्ण","names":{"english":["Eladi powder"],"hindi":["एलादि चूर्ण"],"sanskrit":["एलादि चूर्ण"]},"tags":["caution","churna"],"summary":{"en":"Powders of cardamom, clove, nut grass, sandalwood, nagakesara, puffed rice, kana (cumin according to the commentary) and amla, drunk with jaggery water, are given after purification by emesis and purgation to calm drying and pitta.","hi":"इलायची, लौंग, नागरमोथा, चंदन, नागकेसर, लाजा, कणा (टीका में जीरा) और आँवले का चूर्ण गुड़ के पानी के साथ, वमन-विरेचन से शुद्धि के बाद शोष और पित्त को शांत करने के लिए दिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_nagakesara","as_written":"नागपुष्प / नागकेसर"},{"id":"ingredient_laja","as_written":"लाजा (खील)"},{"id":"ingredient_jiraka","as_written":"कणा, (जीरा)"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवला"},{"id":"ingredient_guda","as_written":"गुडांबु / गुड का पानी"}],"preparation":{"en":"The drugs are powdered and mixed with jaggery water.","hi":"द्रव्यों के चूर्ण को गुड़ के पानी में मिलाया जाता है।","quote":"इलायची, लवंग, नागरमोथा, चंदन, नागकेसर, लाजा (खील), कणा, (जीरा) आँवला इनके चूणोँ को गुड के पानी के साथ मिलाकर"},"administration":{"en":"Drunk with jaggery water after the body has been purified by emesis and purgation.","hi":"वमन-विरेचन से शरीर शुद्ध होने के बाद गुड़ के पानी के साथ पिया जाता है।","quote":"पीने से पित्तोपशमन होता है।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_pittaroga","as_written":"पित्त"},{"id":"symptom_shosha","as_written":"शोष"}],"dosha":{"pitta":"pacifies"},"cautions":[{"en":"Given after the body has been purified by emesis and purgation.","hi":"वमन-विरेचन से शरीर शुद्ध होने के बाद दिया जाता है।","quote":"वमन व विरेचन से संशुद्द देह वालों के व़यमाण उपशमन प्रयोगों के द्वारा पित्त को शांत करना चाहिए।"}],"method_ids":["method_shamana"],"quote":"एलालवंगघनचंदननागपुष्प-लाजाकणामलकचूर्णगुडांबुपानै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["कणा usually names long pepper; the commentary glosses it here as जीरा (cumin), so the mapping is marked uncertain."]}
{"schema_version":"1.0","id":"formulation_eladi_churna_p224","record_type":"formulation","kind":"formulation","canonical_name":"Eladi powder","title_hi":"एलादि चूर्ण","title_sa":"एलादि चूर्ण","names":{"english":["Eladi powder"],"hindi":["एलादि चूर्ण"],"sanskrit":["एलादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Six aromatic and pungent drugs in rising parts from one to six, powdered with an equal weight of sugar, said to destroy kapha and many diseases including raktapitta, pandu, consumption, cough and heart disease.","hi":"एक से छह भाग तक बढ़ते क्रम में छह सुगंधित व कटु द्रव्यों का चूर्ण, सबके बराबर शक्कर सहित, जो कफ और रक्तपित्त, पांडु, क्षय, खाँसी, हृदयरोग आदि अनेक रोगों को नष्ट करने वाला कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_tvak","as_written":"त्वक् / दालचीनी"},{"id":"ingredient_nagakesara","as_written":"नागपुष्प / नागकेशर"},{"id":"ingredient_pippali","as_written":"मगधजा / पीपल"},{"id":"ingredient_maricha","as_written":"ऊषण / मिरच"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_sharkara","as_written":"सित / शक्कर"}],"preparation":{"en":"The six drugs are taken in rising parts, powdered, and mixed with sugar equal to all of them together.","hi":"छहों द्रव्यों को बढ़ते भागों में लेकर चूर्ण किया जाता है और सबके बराबर शक्कर मिलाई जाती है।","quote":"इलायची एकभाग, दालचीनी दो भाग, नागकेशर तीन भाग, पीपल चार भाग मिरच पाँच भाग, सोंठ छह भाग, इनको इस क्रम से लेकर चूर्ण कर सबके बराबर उसमें शक्कर मिलावें।"},"administration":{"en":"Taken as a powder; no vehicle is named.","hi":"चूर्ण के रूप में सेवन; अनुपान नहीं बताया गया।","quote":"इस चूर्ण के सेवन से कफ रोग दूर होता है","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफ रोग"},{"id":"condition_raktapitta","as_written":"पित्तासृक् / पित्तरक्र"},{"id":"condition_pandu","as_written":"पांडुरोग / पाणडुरोग"},{"id":"condition_madatyaya","as_written":"मद"},{"id":"condition_rajayakshma","as_written":"़ाय / क्षय"},{"id":"condition_arochaka","as_written":"अरोचक / अरुचि"},{"id":"condition_ajirna","as_written":"अजीर्ण"},{"id":"condition_kasa","as_written":"महाकास / खाँसी"},{"id":"condition_hridroga","as_written":"ह्द्रोग / ह्दयरोग"},{"id":"condition_arsha","as_written":"गुदज (श्लोक)"},{"id":"condition_gulma","as_written":"गुल्म (श्लोक)"},{"id":"condition_granthi","as_written":"ग्रंथि (श्लोक)"},{"id":"condition_shvasa","as_written":"श्वास (श्लोक)"},{"id":"condition_hikka","as_written":"उरुहिक्वा (श्लोक)"},{"id":"condition_jvara","as_written":"जवर (श्लोक)"},{"id":"condition_udara","as_written":"जठर (श्लोक)"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_ela","amount_as_written":"एकभाग","en":"one part"},{"item":"ingredient_tvak","amount_as_written":"दो भाग","en":"two parts"},{"item":"ingredient_nagakesara","amount_as_written":"तीन भाग","en":"three parts"},{"item":"ingredient_pippali","amount_as_written":"चार भाग","en":"four parts"},{"item":"ingredient_maricha","amount_as_written":"पाँच भाग","en":"five parts"},{"item":"ingredient_shunthi","amount_as_written":"छह भाग","en":"six parts"},{"item":"ingredient_sharkara","amount_as_written":"सबके बराबर (समसित)","en":"sugar equal to all the other drugs together"}],"quote":"इलायची एकभाग, दालचीनी दो भाग, नागकेशर तीन भाग, पीपल चार भाग मिरच पाँच भाग, सोंठ छह भाग","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"14","section":"एलादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["The parts follow the commentary. The verse lists black pepper (ऊषण) before long pepper (मगधजा), so by the verse's order pepper would take four parts and long pepper five."]}
{"schema_version":"1.0","id":"formulation_erandadi_kalpa_p664","record_type":"formulation","kind":"formulation","canonical_name":"Castor-root kalpa","title_hi":"एरंडादि कल्प","title_sa":"एरण्डादि कल्प","names":{"english":["Castor-root kalpa"],"hindi":["एरंडादि कल्प"],"sanskrit":["एरण्डादि कल्प"]},"tags":["professional-supervision","paka"],"summary":{"en":"Eatables (confections, linctuses and the like) prepared with castor root, guduchi, gajakarni and bhallataka are eaten daily by the method stated before. The text says a man soon gains inexhaustible virility, special strength and charming youth, becomes free of all diseases and lives as long as three hundred years.","hi":"एरंड की जड़, गिलोय, गजकर्णी और भिलावे से साधित भक्ष्यों (पाक, अवलेह आदि) को पूर्वोक्त विधि से प्रतिदिन खाया जाता है। ग्रंथ के अनुसार इससे मनुष्य शीघ्र अक्षय वीर्य, विशेष शक्ति और मनोहर यौवन पाकर सब रोगों से रहित होकर तीन सौ वर्ष की आयु पाता है।"},"formulation_type":"paka","ingredients":[{"id":"ingredient_eranda","as_written":"एरणड / एरणड की जड"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_hastikarni","as_written":"हस्तिकणिँ / गजकर्णी"},{"id":"ingredient_bhallataka","as_written":"वीरांघ्रिप / भिलावा"}],"preparation":{"en":"Eatables such as confections (paka) and linctuses (avaleha) are prepared with these drugs.","hi":"इन औषधियों से पाक, अवलेह आदि भक्ष्य बनाए जाते हैं।","quote":"एरणड की जड, गिलोय, गजकर्णी, भिलावा, इनके द्वारा साधित भ़यों (पाक"},"administration":{"en":"Eaten daily by the method stated before.","hi":"पूर्वोक्त विधि से प्रतिदिन खाया जाता है।","quote":"अवलेह आदि) को पूर्वोक्र विधान से प्रतिदिन भ़ाण करें तो शीघ्र ही अ़ाय वीर्य, विशिष्ट शक्रि,","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"quote":"एरणडामृतहस्तिकणिँविलसद्वीरांघ्रिपै:     पाचितं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"38","section":"एरणडादिकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The verse names वीरांघ्रिप, which the commentary renders as भिलावा. Supervision flag set because bhallataka is a toxic plant."]}
{"schema_version":"1.0","id":"formulation_garahari_ghrita_p493","record_type":"formulation","kind":"formulation","canonical_name":"Garahari ghrita (ghee that removes poison)","title_hi":"गरहारी घृत","title_sa":"गरहारी घृत","names":{"english":["Garahari ghrita (ghee that removes poison)"],"hindi":["गरहारी घृत"],"sanskrit":["गरहारी घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with sārivā, citraka, the three pungents, pāṭhā, pāṭalā, kiṇihī (apāmārga), turmeric, pīlu, guḍūcī and śirīṣa is said to destroy every kind of poison.","hi":"सारिवा, चित्रक, त्रिकटु, पाठा, पाढल, चिरचिरा, हल्दी, पीलु, गिलोय और शिरीष से पकाया घी सब प्रकार के विषों को नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_sariva","as_written":"सारिबा / सरिवा"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / त्रिकटु (सोंठ मिर्च, पीपल)"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_patala","as_written":"पाटली / पाढल"},{"id":"ingredient_apamarga","as_written":"किणिही / चिरचिरा"},{"id":"ingredient_haridra","as_written":"हरिद्रा / हल्दी"},{"id":"ingredient_pilu","as_written":"पीलुक / पीलुवृ़ा"},{"id":"ingredient_guduchi","as_written":"अमृतलता / अमृतबेल"},{"id":"ingredient_shirisha","as_written":"शिरीष"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with these drugs.","hi":"इन द्रव्यों के साथ घी पकाया जाता है।","quote":"इनके द्वारा पकाया हुआ घृत"},"administration":{"en":"The mode of use is not stated.","hi":"प्रयोग की विधि नहीं बताई गई।","quote":"पाचितं घृतमरं गरहारी॥ 63॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"समस्त प्रकार के विषों"},{"id":"condition_garavisha","as_written":"गर"}],"dosha":{},"requires_professional_supervision":true,"quote":"सरिवा, चित्रक, त्रिकटु (सोंठ मिर्च, पीपल) पाठा, पाढल, चिरचिरा, हल्दी, पीलुवृ़ा, अमृतबेल, शिरीष इनके द्वारा पकाया हुआ घृत समस्त प्रकार के विषों को नाश करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"63","section":"गरहारी घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_godhumadi_lepa_p206","record_type":"formulation","kind":"formulation","canonical_name":"Godhumadi poultice","title_hi":"गोधूमादि लेप","title_sa":"गोधूमादि लेप","names":{"english":["Godhumadi poultice"],"hindi":["गोधूमादि लेप"],"sanskrit":["गोधूमादि लेप"]},"tags":["lepa"],"summary":{"en":"Powders of wheat, rice, sesame, green gram, lentils and black gram cooked with milk, ghee and oil are bound with leaves over the place of severe pain in vatarakta.","hi":"गेहूँ, धान, तिल, मूंग, मसूर और उड़द के चूर्ण दूध, घी और तेल से पकाकर वातरक्त में अधिक पीड़ा के स्थान पर पत्तों के साथ बाँधे जाते हैं।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_godhuma","as_written":"गोधूम / गेहँू"},{"id":"ingredient_shali","as_written":"शालि / धान"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_mudga","as_written":"मुद्ग / मूँग"},{"id":"ingredient_masura","as_written":"मसूर"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"The powders are cooked with milk, ghee and oil.","hi":"चूर्णों को दूध, घी और तेल से पकाया जाता है।","quote":"गेहँू, धान, तिल, मूँग, मसूर, उडद, इनके चूर्ण को दूध, घी व तेल से पकाकर"},"administration":{"en":"Bound with leaves over the place where the pain is severe.","hi":"जहाँ अधिक पीड़ा हो वहाँ पत्तों के साथ बाँधा जाता है।","quote":"जहाँ अधिक पीडा होती हो, वहाँ पत्ो के साथ बाँध देना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"अतिरुक् (वातरक्र प्रकरण)"}],"dosha":{},"method_ids":["method_upanaha","method_bandhana"],"organ_ids":["organ_skin"],"quote":"गोधूमशालितिलमुeमसूरमाष्ै -   शचूर्णीकृतैरपि पयोघृततैलपक्वै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"45","section":"गोधूमादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_goshringyadi_kalpa_p663","record_type":"formulation","kind":"formulation","canonical_name":"Goshringi kalpa","title_hi":"गोशृंगी आदि कल्प","title_sa":"गोशृङ्ग्यादि कल्प","names":{"english":["Goshringi kalpa"],"hindi":["गोशृंगी आदि कल्प"],"sanskrit":["गोशृङ्ग्यादि कल्प"]},"tags":["avaleha"],"summary":{"en":"Goshringi (the commentary: babul) and girishringaja (the commentary: shilajit) are dried well and powdered; the powder is cooked by rule with cow's milk, cow ghee and jaggery into a linctus, which is eaten in due order, and afterwards food with milk and ghee is eaten. The text says a man thereby gains inexhaustible strength, great virility even if he lacked it, and surely the best qualities.","hi":"गोशृंगी (टीका: बबूल) और गिरिशृंगजा (टीका: शिलाजीत) को अच्छी तरह सुखाकर चूर्ण किया जाता है; इस चूर्ण को गाय के दूध, गोघृत और गुड़ के साथ विधिपूर्वक पकाकर अवलेह बनाया जाता है, जिसे क्रम से खाया जाता है और बाद में दूध-घी युक्त अन्न का भोजन किया जाता है। ग्रंथ के अनुसार इससे मनुष्य अक्षय बल, वीर्यरहित होने पर भी अत्यंत वीर्य और निश्चय ही उत्तमोत्तम गुण पाता है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_babbula","as_written":"गोश्रृंगी / बबूल"},{"id":"ingredient_shilajatu","as_written":"गिरिश्रृंगजा / शिलाजीत"},{"id":"ingredient_go_ksheera","as_written":"गव्य़ीर / गो़ीर"},{"id":"ingredient_ghrita","as_written":"घृतै: / गोघृत"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The two are dried and powdered, and the powder is cooked by rule with cow's milk, cow ghee and jaggery into a linctus.","hi":"दोनों को सुखाकर चूर्ण किया जाता है और चूर्ण को गाय के दूध, गोघृत और गुड़ के साथ विधिपूर्वक पकाकर अवलेह बनाया जाता है।","quote":"करें। फिर उस चूर्ण को गो़ीर गोघृत व गुड मिलाकर यथाविधि पकावें अर्थात् अवलेह तैयार करें।"},"administration":{"en":"Eaten in due order, followed by food with milk and ghee.","hi":"क्रम से खाया जाता है, बाद में दूध-घी युक्त अन्न का भोजन।","quote":"फिर उसे क्रम से खावें। बाद में दूध व घृत से युक्र अौा का भोजन करें। इससे मनुष्य अ़ाय बल को","route":"oral","vehicle_ids":[]},"dosha":{},"method_ids":["method_pathya_palana"],"quote":"गोश्रृंगीगिरिश्रंृगजामपि    गृहीत्वाशोष्य     संचूर्णितां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"37","section":"गोश्रृंग्यादि कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Goshringi and girishringaja are mapped as the commentary renders them (बबूल, शिलाजीत). The verse runs onto PDF 664."]}
{"schema_version":"1.0","id":"formulation_grahamayaghna_ghrita_taila_p476","record_type":"formulation","kind":"formulation","canonical_name":"Grahamayaghna ghee and oil","title_hi":"ग्रहामयघ्न घृत-तैल","title_sa":"ग्रहामयघ्न घृत-तैल","names":{"english":["Grahamayaghna ghee and oil"],"hindi":["ग्रहामयघ्न घृत-तैल"],"sanskrit":["ग्रहामयघ्न घृत-तैल"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee and oil cooked with a paste, ground in the eight urines, and a decoction of about forty plant, mineral and animal substances in equal parts are used in graha disease for drinking, massage, nasal drops and the like.","hi":"लगभग चालीस वनस्पति, खनिज और प्राणिज द्रव्यों को समभाग लेकर आठ मूत्रों में पीसे कल्क और उनके क्वाथ से सिद्ध घृत-तैल ग्रहरोग में पान, मालिश, नस्य आदि में प्रयोग किया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_lashuna","as_written":"लशुन / लहसन"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_vacha","as_written":"उग्रा / वच"},{"id":"ingredient_samudraphena","as_written":"जलोर्मी / समुद्रफेन"},{"id":"ingredient_durva","as_written":"गोलोमी / सफेद दूव (श्वेतदूर्वा)"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_katutumbi","as_written":"कटुकतुंबी / कडवी तुंबी (कडवी लैकी)"},{"id":"ingredient_bimbi","as_written":"बिंब / बिंबफल"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_langali","as_written":"इंद्रपुष्पी / कलिहारी"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_saindhava","as_written":"पटु / संेधानमक"},{"id":"ingredient_sarvagandha","as_written":"अशेषगंध / समस्त गंधद्रव्य"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_shveta_girikarni","as_written":"सितगिरिवरकर्णी / श्वेतकिणिही वृ़ा"},{"id":"ingredient_bhutakeshi","as_written":"भूतकेशी / भूत केशतृण"},{"id":"ingredient_arka","as_written":"अर्कमूल / अकैवा की जड"},{"id":"ingredient_talisapatra","as_written":"ताली / तालीस पत्र"},{"id":"ingredient_tejapatra","as_written":"तमालदल / तमालपत्र"},{"id":"ingredient_shala","as_written":"साल"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_sarala","as_written":"धूप सरल"},{"id":"ingredient_ingudi","as_written":"इंगुदी / इंगुली"},{"id":"ingredient_yashtimadhu","as_written":"मधुकसार / मुलैठी"},{"id":"ingredient_karanja","as_written":"करंजयुग्म / छोटी करंज, बडी करंज"},{"id":"ingredient_putikaranja","as_written":"करंजयुग्म / छोटी करंज, बडी करंज"},{"id":"ingredient_gandhaka","as_written":"गंधाशम / गंधक"},{"id":"ingredient_haratala","as_written":"तालक / हरताल"},{"id":"ingredient_manahshila","as_written":"शिला / मैनशिल"},{"id":"ingredient_sarshapa","as_written":"सितसर्षप / सफेद सरसों"},{"id":"ingredient_kantakari","as_written":"कटेली"},{"id":"ingredient_shigru","as_written":"लाल संैजन (रक्रशींग्रु)"},{"id":"ingredient_sarja","as_written":"राल"},{"id":"ingredient_madanaphala","as_written":"मैनफल वृ़ा"},{"id":"ingredient_bidala_vit","as_written":"बिडालविट् / बिल्ली का मल"},{"id":"ingredient_pashu_anga","as_written":"गाय घोडा, ऊंट, गधा, कुत्ता इनके रोम, चर्म, दांत, सींग व मल"},{"id":"ingredient_gomutra","as_written":"अष्टप्रकार मूत्र / आठ प्रकार के मूत्र"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"All the substances, taken in equal parts, are ground well in the eight kinds of urine (a footnote names those of cow, goat, sheep, buffalo, horse, donkey, camel and elephant) into a paste; a decoction of the same drugs is made, and ghee and oil are cooked with the paste and decoction.","hi":"सब द्रव्य समभाग लेकर आठ प्रकार के मूत्र (पादटिप्पण में गाय, बकरी, भेड़, भैंस, घोड़ा, गधा, ऊँट, हाथी) में अच्छी तरह पीसकर कल्क बनाया जाता है और इन्हीं का क्वाथ बनाकर कल्क-क्वाथ से घृत-तैल सिद्ध किया जाता है।","quote":"इन सबको समभाग लेकर आठ प्रकार2 के (गाय, बकरा, भेड, भैंस, घोडा, गधा, ऊंट, हाथी इनके)मूत्र में अच्छी तरह पीसकर कल्क तैयार करें"},"administration":{"en":"Used for drinking, massage, nasal drops and similar purposes in graha disease; verse 135 adds old ghee cooked with the same drugs for massage, nasya, eye salve and drinks, a bath in water boiled with them, and fumigation and pastes from their powder and paste.","hi":"ग्रहरोग में पान, मालिश, नस्य आदि में; श्लोक 135 के अनुसार इन्हीं से पका पुराना घी मालिश, नस्य, अंजन और पानक में, इनसे पके जल से स्नान, और इनके चूर्ण-कल्क से धूप और लेप।","quote":"इन कल्क क्वाथ से सिद्द घृत तैल को इस गृहामय में पान अमयंजन नस्यादि कायोँ में उपयोग करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_graharoga","as_written":"ग्रहामय / गृहामय"}],"dosha":{},"quantities_as_written":[{"item":"formulation_grahamayaghna_ghrita_taila_p476","amount_as_written":"समभाग","en":"all substances in equal parts"}],"requires_professional_supervision":true,"method_ids":["method_abhyanga","method_nasya","method_anjana","method_snana","method_dhupana","method_lepa"],"quote":"अष्टप्रकारवरमूत्रसुपिष्टकल्कै:।   क्वाथैर्विपक्वघृततैलमिह प्रयोजयम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":"132-135","section":"ग्रहामयघन घृततैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Flagged for supervision because it contains orpiment, realgar, sulphur, kalihari and arka. Where the verse is unclear the commentary's list is followed in as_written."]}
{"schema_version":"1.0","id":"formulation_gudatailika_basti_p611","record_type":"formulation","kind":"formulation","canonical_name":"Jaggery-and-oil enema (gudatailika basti)","title_hi":"गुडतैलिक बस्ति","title_sa":"गौडतैलिक बस्ति","names":{"english":["Jaggery-and-oil enema (gudatailika basti)"],"hindi":["गुडतैलिक बस्ति"],"sanskrit":["गौडतैलिक बस्ति","गुडतैलिक"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A niruha in which jaggery and sesame oil are taken in equal measure and combined with a decoction of castor root; the text says it removes all severe doshas. It is introduced for kings, wealthy men, the very old, children, delicate persons and women who cannot bear the usual enema procedures, and the text says no restriction of food, drink, sleep, sitting or sexual activity is needed while it is used, at any place or time.","hi":"निरूह बस्ति जिसमें गुड और तिल तैल समान प्रमाण में लेकर एरंड की जड़ के कषाय के साथ मिलाए जाते हैं; ग्रंथ के अनुसार यह सब विषम दोषों को दूर करती है। यह राजा, धनी, अति वृद्ध, बालक, सुकुमार व स्त्रियों के लिए कही गई है जो सामान्य बस्तिकर्म सहन नहीं कर सकते, और इसके प्रयोग में किसी भी देश-काल में अन्न, पान, शयन, आसन, मैथुन आदि का परहेज आवश्यक नहीं।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_eranda","as_written":"चित्राबीजतरुमूलकषाय / एरंडी के जड के कषाय"}],"preparation":{"en":"Jaggery and oil in equal measure are mixed with castor-root decoction; a footnote says the decoction equals the jaggery and oil in measure.","hi":"समान प्रमाण के गुड व तैल को एरंड की जड़ के कषाय में मिलाया जाता है; पादटिप्पणी के अनुसार कषाय गुड व तैल के बराबर लिया जाता है।","quote":"कहते हैं। इसको (गुड, तैल को) एरंडी के जड के कषाय1 के साथ मिलाकर प्रयोग करने से सर्व विषम"},"administration":{"en":"As a niruha, without restrictions of diet or conduct; suited to kings, the wealthy, the very old, children, the delicate and women.","hi":"निरूह के रूप में, आहार-विहार के परहेज के बिना; राजा, धनी, अति वृद्ध, बालक, सुकुमार व स्त्रियों के लिए।","quote":"के बार‘ में किसी प्रकार की परहेज करने की जरुरत नहीं है अर्थात् सब तरह के आहार, विहार को सेवन","route":"rectal","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_guda","amount_as_written":"गुडं तैलं समं / समान प्रमाण","en":"equal in measure to the oil"},{"item":"ingredient_taila","amount_as_written":"गुडं तैलं समं / समान प्रमाण","en":"equal in measure to the jaggery"},{"item":"ingredient_eranda","amount_as_written":"गुड और तैल इन दोनों के बराबर कषाय (पादटिप्पणी)","en":"decoction equal in measure to the jaggery and oil (footnote)"}],"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"भावार्थ : जिस निरूह बस्ति में गुड और तैल समान प्रमाण में डाला जाता है उसे गुडतैलिक","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"165","section":"गुडतैलिक बस्तिा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Introduced on PDF 610 (verses 163-164) and concluded on PDF 612 (verses 169-171)."]}
{"schema_version":"1.0","id":"formulation_haritakyadi_churna_p307","record_type":"formulation","kind":"formulation","canonical_name":"Haritakyadi powder","title_hi":"हरीतक्यादि चूर्ण","title_sa":"हरीतक्यादि चूर्ण","names":{"english":["Haritakyadi powder"],"hindi":["हरीतक्यादि चूर्ण"],"sanskrit":["हरीतक्यादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A fine powder of haritaki, katuki, rock salt, vacha and trikatu, drunk by the bhagandara patient in a kanji of horse gram and buttermilk or with any liquid.","hi":"हरड़, कुटकी, सेंधा नमक, वच और त्रिकटु का महीन चूर्ण, जिसे भगंदर रोगी कुलथी-छाछ की कांजी या किसी द्रव के साथ पीता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"},{"id":"ingredient_katuki","as_written":"रोहिणि / कुटकी"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_vacha","as_written":"वचा"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु"}],"preparation":{"en":"The drugs are powdered very finely.","hi":"औषधियों का महीन चूर्ण किया जाता है।","quote":"इन अैषधियों को महीन चूर्णकर"},"administration":{"en":"Mixed into a kanji of horse gram and buttermilk, or taken with any liquid.","hi":"कुलथी और छाछ की कांजी में मिलाकर या किसी भी द्रव के साथ।","quote":"कुलथी व छाछ की कांजी में मिलाकर किसी द्रव के साथ भगंदरी पीवें, जिससे वह सुखी होता  है।","route":"oral","vehicle_ids":["ingredient_kanjika","ingredient_kulattha","ingredient_takra"]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदरी"}],"dosha":{},"organ_ids":["organ_anus_rectum"],"quote":"पिबेत्कुलत्थोद्धवतक्रकांजिकां। द्रवेण केनापि युतं भगंदरी॥ 69॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"69","section":"हरीतक्यादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_haritakyadi_lepa_p636","record_type":"formulation","kind":"formulation","canonical_name":"Haritakyadi hair-blackening paste","title_hi":"केश कृष्णीकरण हरीतक्यादि लेप","title_sa":"हरीतक्यादि लेप","names":{"english":["Haritakyadi hair-blackening paste"],"hindi":["केश कृष्णीकरण हरीतक्यादि लेप"],"sanskrit":["हरीतक्यादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Haritaki fried in oil and kamsa powder are taken in equal parts, iron powder (roasted, says the verse) equal to both, and as much nilanjana (glossed as blue vitriol), all mixed together. A paste (kalka) of bhringaraja, madayantika (mallika, jasmine), sahachara (yellow katsaraiya), saireyaka (katsaraiya), nili and turmeric, equal to this powder, is added; oil is mixed in and the whole is ground well in a mortar, put in a good strong iron vessel and kept in a heap of grain for six months, three months or one month (the verse also allows two). It is then taken out, worshipped with proper rites and materials and applied to white hair, which is said to become black like collyrium at once.","hi":"तैल में भुनी हरड़ और कांस का चूर्ण समभाग, इन दोनों के बराबर (श्लोक के अनुसार भुना) लोह चूर्ण और उतना ही नीलांजन (तूतिया) लेकर सब एक साथ मिलाया जाता है। इस चूर्ण के बराबर भांगरा, मदयंतिका (मल्लिका, मोतिया), सहचर (पीली कटसरैया), सैरेयक (कटसरैया), नील और हल्दी का कल्क मिलाया जाता है; फिर तैल मिलाकर खरल में अच्छी तरह मर्दन करके मजबूत लोहे के बर्तन में डालकर छह महीने, तीन महीने या एक महीने (श्लोक में दो महीने भी) धान्य राशि में रखा जाता है। फिर निकालकर उचित पूजा विधि और द्रव्य से पूजन करके सफेद बालों पर लेप करने से केश तत्काल काजल के समान काले हो जाते हैं, ऐसा कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_haritaki","as_written":"तैलोद्धृष्टहरीतकी / तैल से भूना हुआ हरड"},{"id":"ingredient_kamsa","as_written":"कांसस्य चूणँ / कांस के चूर्ण"},{"id":"ingredient_loha","as_written":"भृष्टं लोहरज / लोहचूर्ण"},{"id":"ingredient_anjana","as_written":"नीलांजन / नीलांजन (तूतिया)"},{"id":"ingredient_bhringaraja","as_written":"भृंगी / भांगरा"},{"id":"ingredient_mallika","as_written":"मदयंतिका / मिÑका (मोतिया)"},{"id":"ingredient_sahachara","as_written":"सहभवा / सहचर (पीलीकटसरैया)"},{"id":"ingredient_saireyaka","as_written":"सैरीय / कटसरैया"},{"id":"ingredient_nili","as_written":"नीली / नील"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"The powders are mixed, the herb paste is added, oil is mixed in and the whole is ground well in a mortar, then put in a strong iron vessel and kept in a heap of grain.","hi":"चूर्णों को मिलाकर उसमें औषधियों का कल्क डाला जाता है, फिर तैल मिलाकर खरल में अच्छी तरह मर्दन करके मजबूत लोहे के बर्तन में डालकर धान्य राशि में रखा जाता है।","quote":"मिलावें। पश्चात् इसमें तैल मिलाकर खरल में अच्छी तरह मर्दन करें एवं उसे अच्छे (मजबूत) लोहे"},"administration":{"en":"After proper worship it is applied to white hair.","hi":"उचित पूजा के बाद सफेद बालों पर लेप।","quote":"कर उचित पूजा विधि व द्रव्य से पूजन करके सफेद बालों पर लेपन करें तो तत्काल ही केश कज्जाल","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"केशान् सितान् / सफेद बाल"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_haritaki","amount_as_written":"समधृतं / ये दोनों समभाग","en":"haritaki and kamsa powder in equal parts"},{"item":"ingredient_loha","amount_as_written":"तयो समधृतं / इन दोनों के बराबर लोहचूर्ण","en":"iron powder equal to the two together"},{"item":"ingredient_anjana","amount_as_written":"तत्समम् / इतना ही नीलांजन","en":"nilanjana in the same amount"},{"amount_as_written":"कल्कैस्तत्सदृशै: / उपरोक्र चूर्ण के बराबर","en":"herb paste equal to the powder"}],"duration_as_written":{"as_written":"षणमासं ह्यथवा त्रिमासमपि तन्मासद्वयं मासकम् / छह महिना, तीन महिना या एक महिना पयँत","en":"six, three, two or one month in a heap of grain, during preparation (the commentary omits two)"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["condition_palitya","formulation_palitanashaka_lepa_p634"],"quote":"भावार्थ : तैल से भूना हुआ हरड, अैर कांस के चूर्ण ये दोनों समभाग, इन दोनों के बराबर","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"94-95","section":"केश कृष्णीकरण हरीतक्यादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron and nilanjana powders. कांसस्य चूर्णं is recorded as ingredient_kamsa because the text does not say whether bronze or kasha grass is meant. The commentary glosses नीलांजन here as तूतिया."]}
{"schema_version":"1.0","id":"formulation_himashitala_anjana_p393","record_type":"formulation","kind":"formulation","canonical_name":"Himashitala collyrium","title_hi":"हिमशीतल अंजन","title_sa":"हिमशीतलाञ्जन","names":{"english":["Himashitala collyrium"],"hindi":["हिमशीतल अंजन"],"sanskrit":["हिमशीतलाञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A cooling collyrium made by powdering camphor, sandal, latakasturi, lavali, clove, kankola, nutmeg, saffron and liquorice into a wick and burning it with fragrant cow's ghee; said to be beneficial for the eyes.","hi":"कपूर, चंदन, लताकस्तूरी, लवली, लौंग, कंकोल, जायफल, केसर और मुलहठी के चूर्ण की बत्ती को सुगंधित गाय के घी से जलाकर बना शीतल अंजन, जो आँखों के लिए हितकर बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_karpura","as_written":"कर्पूर"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_latakasturi","as_written":"लता / लता- कस्तूरी"},{"id":"ingredient_lavali","as_written":"लवली / हरपाररेबडी"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_kankola","as_written":"कPोल / कंकोल"},{"id":"ingredient_jatiphala","as_written":"जातिफल / जायफल"},{"id":"ingredient_kumkuma","as_written":"कुंकुम / केसर"},{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलहटी"},{"id":"ingredient_ghrita","as_written":"सुरभिगव्यघृत / सुगंधित गाय का घी"}],"preparation":{"en":"The drugs are powdered and made into a wick, which is burnt with fragrant cow's ghee to prepare the collyrium.","hi":"द्रव्यों का चूर्ण कर बत्ती बनाई जाती है और उसे सुगंधित गाय के घी से जलाकर अंजन तैयार किया जाता है।","quote":"उस बत्ी को सुगंधित गाय के घी से जलाकर अंजन तैयार करें ।"},"administration":{"en":"Applied as a cooling collyrium.","hi":"शीतल अंजन के रूप में।","quote":"वह हिमशीतल नामक अंजन नेत्रों के लिए हितकर है अैर शीतगुणयुक्र है।","route":"eye","vehicle_ids":[]},"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"कर्पूर,चंदन,लता- कस्तूरी, हरपाररेबडी, लवंग, कंकोल, जायफल, केसर व मुलहटी इनका चूर्णकर फिर बत्ी बनाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"287","section":"हिमशीतलांजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_hingvadi_churna_p223","record_type":"formulation","kind":"formulation","canonical_name":"Hingvadi powder","title_hi":"हिंग्वादि चूर्ण","title_sa":"हिंग्वादि चूर्ण","names":{"english":["Hingvadi powder"],"hindi":["हिंग्वादि चूर्ण"],"sanskrit":["हिंग्वादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of asafoetida, cardamom, cumin, chavya, the three pungents, yavakshara and black salt, taken with warm water or ghee, is said to destroy kapha.","hi":"हींग, इलायची, जीरा, चव्य, त्रिकटु, यवक्षार और काला नमक का चूर्ण गरम पानी या घी के साथ लेने से कफ का नाश होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_jiraka","as_written":"अजाजि / जीरा"},{"id":"ingredient_chavya","as_written":"चव्य / चाब"},{"id":"ingredient_trikatu","as_written":"त्रिाकुटक / त्रिकटुक"},{"id":"ingredient_yavakshara","as_written":"यवज़ार / यव़ार"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चल / कालानमक"}],"preparation":{"en":"The drugs are powdered.","hi":"द्रव्यों का चूर्ण बनाया जाता है।","quote":"हींग, इलायची, जीरा, चाब, त्रिकटुक, यव़ार, कालानमक"},"administration":{"en":"Drunk with warm water or mixed with ghee.","hi":"गरम पानी या घी में मिलाकर पिया जाता है।","quote":"इनको चूर्ण करके गरम पानी या घृत में मिलाकर पीने से कफ को नाश करता है।","route":"oral","vehicle_ids":["ingredient_ushnodaka","ingredient_ghrita"]},"indications":[{"id":"condition_kapharoga","as_written":"कफघन / कफ को नाश"}],"dosha":{"kapha":"pacifies"},"quote":"हिंग्वेलाजाजिचव्यत्रिाकुटक - यवज़ारसैवर्चलं वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"9","section":"हिंग्वादि चूर्णत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_jambvadi_lepa_p205","record_type":"formulation","kind":"formulation","canonical_name":"Jambvadi paste","title_hi":"जम्ब्वादिलेप","title_sa":"जम्ब्वादि लेप","names":{"english":["Jambvadi paste"],"hindi":["जम्ब्वादिलेप"],"sanskrit":["जम्ब्वादि लेप"]},"tags":["lepa"],"summary":{"en":"Jambu, kadamba, both nightshades, neem, banana, bimbi, lotus, blue water lily, pippalimula and prishniparni, ground in ghee, sugarcane juice and milk, are applied cold in vatarakta with strong vata.","hi":"जामुन, कदंब, दोनों कटेरी, नीम, केला, कुंदरू, कमल, नीलकमल, पिप्पलीमूल और पृश्निपर्णी को घी, ईख के रस और दूध में पीसकर वात प्रबल वातरक्त में ठंडा लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_jambu","as_written":"जंबू / जामुन"},{"id":"ingredient_kadamba","as_written":"कदंब / कंदबवृ़ा"},{"id":"ingredient_brihatidvaya","as_written":"वृहतीद्वय / दोनों (छोटी बडी) कटेली"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_kadali","as_written":"रम्भा / केला"},{"id":"ingredient_bimbi","as_written":"बिंबी / कुंदरु"},{"id":"ingredient_padma","as_written":"अंबज / कमल"},{"id":"ingredient_utpala","as_written":"उत्पल / नील कमल"},{"id":"ingredient_pippalimula","as_written":"सुगंधि / पिप्पली मूल"},{"id":"ingredient_prishniparni","as_written":"सृगालविौा / पृस्नपर्णी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ikshu","as_written":"इ़ुरस"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"The drugs are ground in ghee, sugarcane juice and milk.","hi":"औषधियों को घी, ईख के रस और दूध में पीसा जाता है।","quote":"जामुन, कंदबवृ़ा, दोनों (छोटी बडी) कटेली, नीम, केला, कुंदरु, कमल, नील कमल, पिप्पली मूल, पृस्नपर्णी, इन सबको घी, इ़ुरस, दूध में पीसकर"},"administration":{"en":"The paste is applied cold.","hi":"कल्क ठंडा ही लगाया जाता है।","quote":"इस कल्क को ठणडा ही लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"वात प्रबल वातरक्र / अधिकमारुतशोणित"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"जंबूकदंबवृहतीद्वयनिंबरम्भा।    बिंब्यंबजोत्पलसुगंधिसृगालविौा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":"जम्ब्वादिलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["सुगंधि is glossed पिप्पली मूल by the commentary, so the mapping is marked uncertain."]}
{"schema_version":"1.0","id":"formulation_jambvadi_phanitaka_p218","record_type":"formulation","kind":"formulation","canonical_name":"Jambvadi phanitaka","title_hi":"जम्ब्वादि फाणितक (अवलेह)","title_sa":"जम्ब्वादि फाणितक","names":{"english":["Jambvadi phanitaka"],"hindi":["जम्ब्वादि फाणितक (अवलेह)"],"sanskrit":["जम्ब्वादि फाणितक"]},"tags":["avaleha"],"summary":{"en":"A decoction of six drugs headed by jambu is reduced to one eighth, strained and thickened until it coats the ladle; licked, it is said to overcome diarrhoea quickly.","hi":"जामुन आदि छह द्रव्यों का कषाय आठवाँ भाग शेष रहने तक पकाकर छाना जाता है और करछी पर चिपकने तक गाढ़ा किया जाता है; इसे चाटने से अतिसार शीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_jambu","as_written":"जंबु / जामुन"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_aragvadha","as_written":"वृ़ा / अमलतास"},{"id":"ingredient_dhataki","as_written":"सुधातकी / घाइर् के फूल"}],"preparation":{"en":"A decoction is boiled until one eighth remains, taken off and strained, then cooked again until it sticks to the ladle (darvi-pralepa) and taken off the fire.","hi":"कषाय को आठवाँ भाग शेष रहने तक पकाकर उतारकर छान लेते हैं, फिर करछी पर चिपकने (दर्वी प्रलेप) तक पकाकर उतार लेते हैं।","quote":"इनका कषाय आठवाँ अंश बाकी रहे तब उतारकर उसे छान लेवें, फिर उसको दर्वी प्रलेप (जब तक करछली में चिपक जावें) होने तक पकाकर उतार लेवंे।"},"administration":{"en":"Licked.","hi":"चाटा जाता है।","quote":"लीढ्वातिसारमचिरेण जयेन्मनुष्य:॥ 98॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"अतिसार"}],"dosha":{},"quote":"जंब्बाम्रनिंबघनवृ़ासुधातकीना-। मष्टांशशिष्टमवतार्य विगाल्य तोयम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"98","section":"जम्ब्बादि पाणितक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["पाणितक is read as फाणितक; the commentary calls it an avaleha. The verse word वृक्ष (written वृ़ा) is glossed अमलतास by the commentary."]}
{"schema_version":"1.0","id":"formulation_kalyana_lavana_p271","record_type":"formulation","kind":"formulation","canonical_name":"Kalyana lavana (Kalyana salt)","title_hi":"कल्याण लवण","title_sa":"कल्याणलवण","names":{"english":["Kalyana lavana (Kalyana salt)"],"hindi":["कल्याण लवण"],"sanskrit":["कल्याणलवण"]},"tags":["professional-supervision","other"],"summary":{"en":"A salt made by burning powdered vata-reducing drugs with rock salt, boiling the product with six parts of water, straining it and cooking the liquid with equal parts of pungent spices until thick; it is said to destroy vata disorders and to relieve weak digestion, piles, gulma, nodules, worms, hard abdomen, colic, distension, visuchika, diarrhoea and other complaints.","hi":"वातहर औषधियों के चूर्ण को सेंधा नमक के साथ जलाकर, छह गुना पानी में पकाकर छानकर, उस द्रव को कटु मसालों के समांश चूर्ण के साथ गाढ़ा होने तक पकाकर बना लवण; इसे वात विकार, अग्निमांद्य, बवासीर, गुल्म, ग्रंथि, कृमि, कठिन उदर, शूल, आध्मान, हैजा, अतिसार आदि में उपयोगी बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_mahanimba","as_written":"पारिभद्र / बकायन"},{"id":"ingredient_kutaja","as_written":"कुटज"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_snuhi","as_written":"महावृ़ा / थोहर"},{"id":"ingredient_apamarga","as_written":"पमार्ग (अपामार्ग) / लटजीरा"},{"id":"ingredient_nichula","as_written":"निचुल"},{"id":"ingredient_chitraka","as_written":"अग्नि, चित्राक / चित्रक (दोनों चरणों में)"},{"id":"ingredient_palasha","as_written":"पलाश, समूलपलाश / पलाश, पलाशमूल"},{"id":"ingredient_shigru","as_written":"शिग्रुशाक / सेंजन"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों (छोटी बडी) कटेली"},{"id":"ingredient_nadeya","as_written":"नादेय"},{"id":"ingredient_vasa","as_written":"आट - रूषक / अडूसा"},{"id":"ingredient_patala","as_written":"सपाटल / पाढ"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_karanja","as_written":"नक्रमालयुगल / करंज"},{"id":"ingredient_putikaranja","as_written":"नक्रमालयुगल / पूतीकरंज"},{"id":"ingredient_chavya","as_written":"चव्य / चाव (दोनों चरणों में)"},{"id":"ingredient_bhallataka","as_written":"आरुष्कर / भिलावा"},{"id":"ingredient_vaijayanti","as_written":"वैजयंती / अगेथु"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधालवण"},{"id":"ingredient_jala","as_written":"षड्गुणोदक / षड्गुण जल"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"},{"id":"ingredient_shunthi","as_written":"महैषध / सौंठ"},{"id":"ingredient_maricha","as_written":"मरिच / कालीमिरच"},{"id":"ingredient_ajamoda","as_written":"दीप्यक / अजमोद"},{"id":"ingredient_pippali","as_written":"पिप्पलीत्रिाक / पिप्पली"},{"id":"ingredient_jalapippali","as_written":"पिप्पलीत्रिाक / जलपिप्पली"},{"id":"ingredient_gajapippali","as_written":"पिप्पलीत्रिाक / गजपिप्पली"}],"preparation":{"en":"The drugs are powdered, mixed with rock salt and burnt in the manner described before; the product is cooked with six times its quantity of water, strained through a clean thick cloth, and the liquid is cooked with equal parts of powdered asafoetida, cumin, dry ginger, chavya, chitraka, black pepper, ajamoda and the three pippalis until thick.","hi":"द्रव्यों का चूर्ण सेंधा नमक मिलाकर पूर्वोक्त प्रकार से जलाएँ, फिर छह गुना जल मिलाकर पकाएँ, अच्छे कपड़े से छानकर उस द्रव में हींग, जीरा, सोंठ, चव्य, चित्रक, कालीमिर्च, अजमोद और तीनों पीपल का समांश चूर्ण डालकर गाढ़ा होने तक पकाएँ।","quote":"तदनंतर उसे षड्गुण जल मिलाकर उसको पकावे। फिर अच्छे कपडे से छानकर उस द्रव में हींग, जीरा,"},"administration":{"en":"The mode of use and dose are not stated.","hi":"प्रयोग विधि और मात्रा नहीं बताई गई।","quote":"यह लवण अग्निमांद्य, बवासीर, गुल्म, ग्रंथि, कृमिरोग कठिनोदर, शूल, आधमान,","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"पवनधन / वातविकार"},{"id":"condition_agnimandya","as_written":"अग्निमांद्य"},{"id":"condition_arsha","as_written":"गुदजांकुर / बवासीर"},{"id":"condition_gulma","as_written":"गुल्म"},{"id":"condition_granthi","as_written":"ग्रंथि"},{"id":"condition_krimiroga","as_written":"कीट / कृमिरोग"},{"id":"condition_udara","as_written":"कठिनोदर"},{"id":"symptom_shula","as_written":"शूल"},{"id":"condition_anaha","as_written":"आनाह / आधमान"},{"id":"condition_visuchika","as_written":"विषूची / हैजा"},{"id":"condition_atisara","as_written":"सार / अतिसार"}],"dosha":{"vata":"pacifies"},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"षड्गुण","en":"six times the quantity"},{"item":"ingredient_hingu","amount_as_written":"समांश","en":"equal parts of each added powder"}],"requires_professional_supervision":true,"quote":"चूर्णितैर्बहलपक्वमिदं कल्याणकारुयलवणं पवनधनम्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"26-30","section":"कल्याण लवण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The first verse of the recipe is unnumbered in the print (inferred as 26). निचुल, नादेय and the word युगलामल are not glossed in the commentary; कुक्षि and परिवर्त in the list of indications are not mapped. Footnote 1 names the three pippalis: पिप्पली, जलपिप्पली, गजपिप्पली. The supervision flag is for bhallataka, snuhi and arka."]}
{"schema_version":"1.0","id":"formulation_kandunashaka_anjana_p388","record_type":"formulation","kind":"formulation","canonical_name":"Kandunashaka anjana (collyrium wick against itching)","title_hi":"कण्डूनाशक अंजन","title_sa":"कण्डूनाशक अञ्जन","names":{"english":["Kandunashaka anjana (collyrium wick against itching)"],"hindi":["कण्डूनाशक अंजन"],"sanskrit":["कण्डूनाशक अञ्जन"]},"tags":["professional-supervision","varti"],"summary":{"en":"A collyrium wick of rock salt, white pepper, manahshila and jasmine shoots and flowers ground in sour fruit juice; repeated use is said to remove itching of the eyes and all other kapha disorders.","hi":"सेंधा नमक, सफेद मिर्च, मैनसिल और चमेली की कोंपल व फूल को खट्टे फलों के रस में पीसकर बनी अंजन-बत्ती; बार-बार प्रयोग से आँखों की खुजली और कफ के अन्य सब विकार नष्ट होते बताए गए हैं।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_saindhava","as_written":"नादेय / सेंधानमक"},{"id":"ingredient_maricha","as_written":"शुक्लमरिच / सफेद मिरच"},{"id":"ingredient_manahshila","as_written":"मन:शिला / मैनसिल"},{"id":"ingredient_jati","as_written":"जातीप्रवालकुसुम / चमेली का कोंपल अैर फूल"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / अम्लफलों का रस"}],"preparation":{"en":"Ground in sour fruit juice, made into a wick and dried.","hi":"खट्टे फलों के रस में पीसकर बत्ती बनाकर सुखाया जाता है।","quote":"इनको अम्लफलों के रस में पीसकर बत्ी बनाकर उसको सुखावें।"},"administration":{"en":"Applied repeatedly as a collyrium.","hi":"बार-बार अंजन किया जाता है।","quote":"इससे बार-बार अंजन करने से आँखों की खुजली अैर कफ से उत्पौा अन्य समस्त विकारों का नाश होता है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"symptom_kandu","as_written":"आँखों की खुजली"},{"id":"condition_kapharoga","as_written":"कफ से उत्पौा अन्य समस्त विकार"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"सेंधानमक, सफेद मिरच (छिलका निकाला हुआ कालीमिर्च) मैनसिल, चमेली का कोंपल अैर फूल, इनको अम्लफलों के रस में पीसकर बत्ी बनाकर उसको सुखावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"265","section":"कणडूनाशकअंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kaphabhishyanda_putapaka_p364","record_type":"formulation","kind":"formulation","canonical_name":"Putapaka for kapha-type abhishyanda","title_hi":"कफाभिष्यंद में पुटपाक","title_sa":"कफाभिष्यन्दे पुटपाक","names":{"english":["Putapaka for kapha-type abhishyanda"],"hindi":["कफाभिष्यंद में पुटपाक"],"sanskrit":["कफाभिष्यन्दे पुटपाक"]},"tags":["professional-supervision","other"],"summary":{"en":"Very sharp and dry drugs with the astringent and alkali groups, ground in cow's urine and mixed with a paste of both turmerics, the three pungents, kushtha and mustard, then strained, are prepared as a putapaka for kapha-type abhishyanda.","hi":"अति तीक्ष्ण व रूक्ष औषधियाँ कषाय व क्षार गण के साथ गोमूत्र में पीसकर, दोनों हल्दी, त्रिकटु, कूठ व सरसों के कल्क में मिलाकर और छानकर कफाभिष्यन्द के लिए पुटपाक बनाई जाती हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kshara","as_written":"़ारगण / ़ार द्रव्य"},{"id":"ingredient_gomutra","as_written":"गवांबु / गोमूत्र"},{"id":"ingredient_haridradvaya","as_written":"निशाद्वय / दोनों हल्दी"},{"id":"ingredient_trikatu","as_written":"त्रयूषण"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"}],"preparation":{"en":"The sharp, dry drugs are ground with the astringent and alkali drugs in cow's urine, mixed with the paste, strained and processed by putapaka.","hi":"तीक्ष्ण-रूक्ष औषधियों को कषाय व क्षार द्रव्यों सहित गोमूत्र में पीसकर कल्क मिलाया, छाना और पुटपाक किया जाता है।","quote":"फिर गालनकर पुटपाक सिद्द होने पर कफ ाभिष्यंद में प्रयोग करंे।"},"administration":{"en":"Used as a putapaka in kapha-type abhishyanda; the editorial note on p.360 describes putapaka juice as put into the eyes.","hi":"कफाभिष्यन्द में पुटपाक के रूप में प्रयोग होता है; पृष्ठ 360 की टिप्पणी के अनुसार पुटपाक रस आँखों में डाला जाता है।","quote":"पुटपाक सिद्द होने पर कफ ाभिष्यंद में प्रयोग करंे।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_tarpana"],"organ_ids":["organ_eyes"],"related_ids":["method_putapaka_p360"],"quote":"अतिती़ण व रू़ा अैषधियों को कषाय व ़ार द्रव्यों के साथ मिलाकर गोमूत्र के साथ पीसें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"151","section":"कफाभिष्यंद में पुटपाक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kaphaghna_niruha_basti_p608","record_type":"formulation","kind":"formulation","canonical_name":"Kapha-removing niruha enema","title_hi":"कफघ्न निरूह बस्ति","title_sa":"कफघ्न निरूह बस्ति","names":{"english":["Kapha-removing niruha enema"],"hindi":["कफघ्न निरूह बस्ति"],"sanskrit":["कफघ्न निरूह बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A comfortably warm enema of the decoction and paste of aragvadha, kutaja, the three pungents and vacha, mixed with alkaline water, cow urine and the salts beginning with rock salt, said to destroy severely aggravated kapha.","hi":"अमलतास, कूड़ा, त्रिकटु व बच के क्वाथ-कल्क में क्षारजल, गोमूत्र व सैंधवादि लवण मिलाकर बनी सुखोष्ण बस्ति, जो प्रकुपित भयंकर कफ को नष्ट करती है, ऐसा कहा गया है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_aragvadha","as_written":"राजवृ़ा / अमलतास"},{"id":"ingredient_kutaja","as_written":"कुटज / कूडा"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु / सोंठ, मिरच, पीपल"},{"id":"ingredient_vacha","as_written":"उग्रा / बच"},{"id":"ingredient_kshara","as_written":"़ारतोय / ़ारजल"},{"id":"ingredient_gomutra","as_written":"मूत्रा / गोमूत्रा"},{"id":"ingredient_saindhava","as_written":"सैंधवादिलवण / सैंधवादि लवणगण"}],"preparation":{"en":"Alkaline water, cow urine and salts are mixed into the decoction and paste of the drugs, and the enema is given warm.","hi":"औषधों के क्वाथ व कल्क में क्षारजल, गोमूत्र व लवण मिलाकर गरम-गरम बस्ति दी जाती है।","quote":"गोमूत्रा व सैंधवादि लवणगण को मिलाकर कुछ गरम-गरम बस्ति देवें"},"administration":{"en":"Given comfortably warm as a niruha.","hi":"सुखोष्ण निरूह के रूप में।","quote":"कुछ गरम-गरम बस्ति देवें","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"प्रकुपित भयंकर कफ"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"भावार्थ : अमलतास, कूडा, सोंठ, मिरच, पीपल, बच, इनके क्वाथ व कल्क में ़ारजल,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"154","section":"कफघन निरूहबस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kaphashmari_nashaka_yoga_p298","record_type":"formulation","kind":"formulation","canonical_name":"Formula that destroys kapha-type stone","title_hi":"कफाश्मरी नाशक योग","title_sa":"कफाश्मरीनाशक योग","names":{"english":["Formula that destroys kapha-type stone"],"hindi":["कफाश्मरी नाशक योग"],"sanskrit":["कफाश्मरीनाशक योग"]},"tags":["other"],"summary":{"en":"Oil, ghee, milk and food cooked with a group of pungent drugs and salts, an alkaline decoction, drinks and the ground paste of the same drugs are said always to destroy the kapha-type stone.","hi":"तीक्ष्ण औषधियों और लवणों के समूह से पकाए तेल, घी, दूध व अन्न, क्षारयुक्त कषाय, पानक और उन्हीं का पिसा कल्क कफज अश्मरी को सदा नष्ट करते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_triphala","as_written":"फलत्रिक / त्रिफला (हरड, बहेडा, आँवला)"},{"id":"ingredient_trikatu","as_written":"त्रयूषण / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_shigru","as_written":"शिग्रु / सैजिन"},{"id":"ingredient_chitraka","as_written":"चित्रक / चीता की जड"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_varuna","as_written":"वरण / बरना"},{"id":"ingredient_brihadela","as_written":"तुटित्रय (?) / बडी इलायची"},{"id":"ingredient_ela","as_written":"तुटित्रय (?) / छोटी इलायची"},{"id":"ingredient_vida_lavana","as_written":"बिडोत्थ / बिड नमक"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चल / काला नमक"},{"id":"ingredient_saindhava","as_written":"सैन्धव / सैंधानमक"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_kshara","as_written":"़ार / ़ारयुक्र कषाय"}],"preparation":{"en":"Oil, ghee, milk and food are cooked with the paste and decoction of these drugs; a decoction with alkali added is also made, and the drugs are ground fine into a paste.","hi":"इन औषधियों के कल्क और कषाय से तेल, घी, दूध और अन्न पकाए जाते हैं; क्षार मिलाकर कषाय भी बनाया जाता है और औषधियों का बारीक कल्क पीसा जाता है।","quote":"इन अैषधियों के कल्क व कषाय से पकाये हुए तेल, घी, दूध व अौा के भ़ाण से"},"administration":{"en":"Taken as medicated food, by drinking the alkaline decoction and drinks, and by taking the finely ground paste.","hi":"सिद्ध आहार के रूप में, क्षारयुक्त कषाय व पानक पीकर और बारीक पिसा कल्क सेवन करके।","quote":"पीने से एवं अच्छी तरह पिसे हुए कल्क के  सेवन से कफज अशमरी रोग नष्ट होता है","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ashmari","as_written":"कफजाशमरी / कफज अशमरी"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"सुपिष्टकल्कै: कफजाशमरी सदा। तपोगुणैस्संसृतिवद्विनश्यति॥ 28॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"27-28","section":"कफाशमरीनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["The source itself marks the verse word तुटित्रयै: with (?); the commentary reads it as large and small cardamom."]}
{"schema_version":"1.0","id":"formulation_kapikacchvadi_churna_p430","record_type":"formulation","kind":"formulation","canonical_name":"Kapikacchvadi powder","title_hi":"कपिकच्छ्वादि चूर्ण","title_sa":"कपिकच्छ्वादि चूर्ण","names":{"english":["Kapikacchvadi powder"],"hindi":["कपिकच्छ्वादि चूर्ण"],"sanskrit":["कपिकच्छ्वादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Kokilaksha seeds, long pepper, kapikacchu seeds and licorice are powdered, licked with ghee and sugar and followed by milk; the text says this overcomes all urinary diseases.","hi":"तालमखाने के बीज, पीपल, कौंच के बीज और मुलेठी का चूर्ण घी-शक्कर में चाटकर ऊपर से दूध पीने से सब मूत्ररोग जीते जाते हैं, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_kokilaksha","as_written":"इ़ुरबीज / तालमखाने का बीज"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_kapikacchu","as_written":"कपिफल / कैच्चा के बीज"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"The four are finely powdered and mixed with ghee and sugar.","hi":"चारों का अच्छी तरह चूर्ण बनाकर घी और शक्कर मिलाई जाती है।","quote":"इनका अच्छी तरह चूर्ण बनावें अैर उसमें घी व शक्कर मिलाकर चाटें"},"administration":{"en":"Licked, with milk drunk afterwards.","hi":"चाटा जाता है, फिर दूध पिया जाता है।","quote":"पीछे से दूध पीवें।","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara","ingredient_ksheera"]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्रागद / सम्पूर्ण मूत्र रोग"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"कपिफले़ुरबीजकपिप्पली-।   मधुकचूर्णमिहालुलितं शनै:॥ घृतसितै: प्रविलिह्य पिबन्पय-। स्तदनु मूत्रागदनखिलान् जयेत्॥ 54॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"54","section":"कपिकच्छवादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kapitthadi_kwatha_p237","record_type":"formulation","kind":"formulation","canonical_name":"Kapitthadi decoction","title_hi":"कपित्थादि क्वाथ","title_sa":"कपित्थादि क्वाथ","names":{"english":["Kapitthadi decoction"],"hindi":["कपित्थादि क्वाथ"],"sanskrit":["कपित्थादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of wood apple, bael, asana, prishniparni, turmeric, haritaki, bibhitaki, amla and arjuna bark, drunk by a self-controlled patient, is said to overcome all pramehas with their complications.","hi":"कैथ, बेल, विजयसार, पिठवन, हल्दी, हरड़, बहेड़ा, आँवला और अर्जुन की छाल का काढ़ा जितेंद्रिय रोगी के पीने पर उपद्रवों सहित सब प्रमेहों को जीतता है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kapittha","as_written":"कपिस्थ / कैथ"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_asana","as_written":"असन / विजयसार"},{"id":"ingredient_prishniparni","as_written":"धावनी / पिठवन"},{"id":"ingredient_haridra","as_written":"निशा / हलदी"},{"id":"ingredient_haritaki","as_written":"हरीतका / हरड"},{"id":"ingredient_bibhitaki","as_written":"अ़ा / बहेडा"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवला"},{"id":"ingredient_arjuna","as_written":"अर्जुनांघ्रिप / अर्जुनवृ़ा की छाल"}],"preparation":{"en":"A decoction is made of the drugs, taking the bark of the arjuna tree.","hi":"औषधियों का काढ़ा बनाया जाता है, अर्जुन वृक्ष की छाल लेकर।","quote":"कपिस्थबिल्वासनधावनीनिशा। हरीतका़ामलकार्जुनांघ्रिपै:।"},"administration":{"en":"Drunk by a patient who has mastered his senses.","hi":"जितेंद्रिय रोगी द्वारा पिया जाता है।","quote":"कैथ, बेल, विजयसार, पिठवन, हलदी, हरड, बहेडा, आँवला, अैर अर्जुनवृ़ा की छाल से बनाये हुए कषाय को पीने से जितेन्द्रिय रोगी प्रमेह रोग को उपद्रव के साथ-साथ जीत लेता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेहानखिलानुपद्रवै: / प्रमेह रोग उपद्रव के साथ"}],"dosha":{},"quote":"श्रितं कषायं प्रपिबेत् जितेन्द्रियो। जयेत्प्रमेहानखिलानुपद्रवै:॥ 37॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"37","section":"कपित्थादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Bark is named for arjuna only, in the commentary."]}
{"schema_version":"1.0","id":"formulation_kapotakadi_yoga_p432","record_type":"formulation","kind":"formulation","canonical_name":"Kapotakadi preparation","title_hi":"कपोतकादि योग","title_sa":"कपोतकादि योग","names":{"english":["Kapotakadi preparation"],"hindi":["कपोतकादि योग"],"sanskrit":["कपोतकादि योग"]},"tags":["professional-supervision","other"],"summary":{"en":"Milk cooked with four times water and kapotaka, long pepper root, gokshura and gridhranakha root, or the same drugs ground in milk, is drunk for mutrakricchra.","hi":"कपोतक, पीपलामूल, गोखरू और गृध्रनख की जड़ के साथ चौगुना पानी डालकर सिद्ध दूध, या इन्हीं को दूध में पीसकर, मूत्रकृच्छ्र में पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kapotaka","as_written":"कपोतक / सफेद सुर्मा"},{"id":"ingredient_pippalimula","as_written":"मूल / पीपलामूल"},{"id":"ingredient_gokshura","as_written":"त्रिाकंटक / गोखरू"},{"id":"ingredient_gridhranakhi","as_written":"गृध्रनखांघ्रि / कंटकपाली वृ़ा की जड"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_jala","as_written":"अंबु / पानी"}],"preparation":{"en":"Two kuduba of milk with four times water are cooked with the drugs; alternatively the drugs are ground with milk.","hi":"दो कुडुब दूध में चौगुना पानी डालकर औषधियों के साथ सिद्ध किया जाता है; या औषधियों को दूध के साथ पीसा जाता है।","quote":"चतुर्गण पानी डालकर सिद्द किए हुए दूध को अथवा उपरोक्र अैषधियों को दूध के साथ पीसकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"प्रतिपिबेत्सपय:  परिपेषितम्","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_mutrakricchra","as_written":"मूत्रकृच्छ्र"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ksheera","amount_as_written":"कुडुबयुग्म","en":"two kuduba of milk"},{"item":"ingredient_jala","amount_as_written":"चतुर्गुण","en":"four times as much water"}],"requires_professional_supervision":true,"organ_ids":["organ_kidney_urinary"],"quote":"अपि कपोतकमूलयुतत्रिाकंटकसुगृध्रनखांघ्रिगणै:    श्रितम्॥ कुडुबयुग्मपयोंबुचतुर्गुणं प्रतिपिबेत्सपय:  परिपेषितम् ॥ 66॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"66","section":"कपोतकादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because the commentary identifies kapotaka as a mineral (white surma)."]}
{"schema_version":"1.0","id":"formulation_kapotavankadi_kwatha_p299","record_type":"formulation","kind":"formulation","canonical_name":"Kapotavankadi decoction","title_hi":"कपोतवंकादि क्वाथ","title_sa":"कपोतवंकादि क्वाथ","names":{"english":["Kapotavankadi decoction"],"hindi":["कपोतवंकादि क्वाथ"],"sanskrit":["कपोतवंकादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of brahmi, vishnukranta, teak fruit, semal and hijjala with borax powder, sugar and camphor, drunk for urinary gravel.","hi":"ब्राह्मी, विष्णुकांता, सागौन फल, सेमर और हिज्जल का कषाय सुहागा, शक्कर और कपूर मिलाकर शर्करा रोग में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_brahmi","as_written":"कपोतवंक / ब्राह्ी"},{"id":"ingredient_vishnukranta","as_written":"विष्णुकांत"},{"id":"ingredient_shaka_vriksha","as_written":"शाकज फल / शोगुन वृ़ा का फल"},{"id":"ingredient_shalmali","as_written":"सेमर"},{"id":"ingredient_hijjala","as_written":"हिज्जाल वृ़ा (समुद्र फल)"},{"id":"ingredient_tankana","as_written":"टंकणचूर्ण / सुहागे के चूर्ण"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_karpura","as_written":"इंदु / कपूर"}],"preparation":{"en":"A decoction of the five plant drugs is made and borax powder, sugar and camphor are mixed into it.","hi":"पाँचों वनस्पति द्रव्यों का कषाय बनाकर उसमें सुहागे का चूर्ण, शक्कर और कपूर मिलाए जाते हैं।","quote":"कषाय में सुहागे के चूर्ण, शक्कर अैर कपूर मिलाकर"},"administration":{"en":"Drunk by the person suffering from gravel.","hi":"शर्करा रोगी इसे पीता है।","quote":"शर्करा रोग वाला पीवें, तो रोग शांत होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sharkara","as_written":"सशर्करी / शर्करा रोग"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"श्रृतं पयष्टकणचूर्णमिश्रितं। सशर्करेंदंु प्रपिबेत्सशर्करी॥ 30॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"30","section":"कपोतवंकादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["The verse reads शृतं पयः (boiled liquid or milk); the commentary calls it a decoction. The match of the verse words कदल and अम्बुजाह्वय to semal and hijjala follows the commentary order."]}
{"schema_version":"1.0","id":"formulation_karnarogantaka_ghrita_p335","record_type":"formulation","kind":"formulation","canonical_name":"Karnarogantaka ghee","title_hi":"कर्णरोगांतक घृत","title_sa":"कर्णरोगान्तक घृत","names":{"english":["Karnarogantaka ghee"],"hindi":["कर्णरोगांतक घृत"],"sanskrit":["कर्णरोगान्तक घृत"]},"tags":["karnapurana","professional-supervision","ghrita"],"summary":{"en":"Ghee and an equal amount of oil are cooked with the decoction and paste of kemuka, ankola fruit, ginger juice, jatamamsi, shigru juice, devadaru, bamboo bark, garlic, asafoetida, rock salt and the three pungents, singly or together, with the eight kinds of urine; filled slightly warm into the ear, it is said to destroy all diseases of the ear.","hi":"केमुक, अंकोल फल, अदरक रस, जटामांसी, सहजन रस, देवदारु, बाँस की छाल, लहसुन, हींग, सेंधा नमक और त्रिकटु, अलग-अलग या मिलाकर, इनके क्वाथ-कल्क और आठ प्रकार के मूत्र से घी और बराबर तेल सिद्ध किया जाता है; थोड़ा गरम कर कान में भरने से कान के सब रोग नष्ट होते हैं, ऐसा कहा है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kemuka","as_written":"पेचुका / केमुक"},{"id":"ingredient_ankola","as_written":"अंकोलफल / अंकोल का फल"},{"id":"ingredient_ardraka","as_written":"आद्र्रकाद्रव / अद्रक का रस"},{"id":"ingredient_jatamamsi","as_written":"रहिस्रया (हिंस्रा) / जटामासी"},{"id":"ingredient_shigru","as_written":"शिग्रुरस / सेंजन का रस"},{"id":"ingredient_devadaru","as_written":"इंद्रदारू / देवदारू"},{"id":"ingredient_vamsha","as_written":"वेणुलेख / बासका त्वचा"},{"id":"ingredient_lashuna","as_written":"लशुन"},{"id":"ingredient_hingu","as_written":"रामठ / हींग"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सोंठ, मिरच, पीपल"},{"id":"ingredient_gomutra","as_written":"मूत्रगण / आठ प्रकार के मूत्र"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Decoction and paste of the drugs, singly or mixed, together with the eight urines, are used to cook ghee with an equal part of oil.","hi":"औषधियों के अलग या मिले क्वाथ-कल्क और आठ मूत्रों से घी और बराबर तेल सिद्ध किया जाता है।","quote":"अैषधियों के क्वाथ व कल्क अैर आठ प्रकार के मूत्र, इनसे घृत व तैल को बराबर लेकर सिद्द करें।"},"administration":{"en":"Warmed a little and filled into the ear.","hi":"थोड़ा गरम कर कान में भरा जाता है।","quote":"फिर उस तेल को थोडा गरम कर कान में भरें तो, कर्णगत समस्त रोगों को नाश करता है।","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कर्णगताखिलामयान् / कर्णगत समस्त रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"घृत व तैल को बराबर लेकर","en":"oil equal in amount to the ghee"}],"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"केमुक ( पेचुका) अंकोल का फल, अद्रक का रस, जटामासी, सेंजन का रस,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"20-21","section":"कर्णरोगांतक घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Garlic (लशुनै:) is in the verse but missing from the commentary list; the commentary's बासका त्वचा is read as bamboo bark after the verse's वेणु."]}
{"schema_version":"1.0","id":"formulation_kashadi_kwatha_p199","record_type":"formulation","kind":"formulation","canonical_name":"Kashadi decoction","title_hi":"कासादि क्वाथ","title_sa":"काशादि क्वाथ","names":{"english":["Kashadi decoction"],"hindi":["कासादि क्वाथ"],"sanskrit":["काशादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"Very cold water of kasha grass, sugarcane, sandalwood and sariva with good sugar, mixed with a paste of kankola, nutmeg, nagakesara and clove, is drunk to remove the heat produced by pitta.","hi":"काश, ईख, चंदन और अनंतमूल के अति शीतल जल में शक्कर तथा कंकोल, जायफल, नागकेसर व लौंग का कल्क मिलाकर पीने से पित्त से उत्पन्न संताप दूर होता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kasha","as_written":"कास"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख"},{"id":"ingredient_chandana","as_written":"मलयोद्धव / चंदन"},{"id":"ingredient_sariva","as_written":"शारिवा / अनंतमूल"},{"id":"ingredient_sharkara","as_written":"वरशर्करा / शक्कर"},{"id":"ingredient_kankola","as_written":"कर्कोल / कंकोल"},{"id":"ingredient_jatiphala","as_written":"जातिफल / जायफल"},{"id":"ingredient_nagakesara","as_written":"नाग / नागकेसर"},{"id":"ingredient_lavanga","as_written":"लवंग"}],"preparation":{"en":"Sugar is added to the very cold water of kasha, sugarcane, sandalwood and sariva, and a paste of kankola, nutmeg, nagakesara and clove is mixed in.","hi":"काश, ईख, चंदन, अनंतमूल के ठंडे पानी में शक्कर और कंकोल, जायफल, नागकेसर व लौंग का कल्क मिलाया जाता है।","quote":"कास, इर्ख, चंदन, अनंतमूल के ठणडे पानी मे शक्कर मिलाकर उसमंे कंकोल, जायफल, नागकेसर व लवंग के कल्क मिलाकर"},"administration":{"en":"Drunk to remove the heat of pitta.","hi":"पित्त का संताप दूर करने के लिए पिया जाता है।","quote":"पीने से पित्तोद्रेक से उत्पौा संताप दूर होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तोद्रेक से उत्पौा संताप / अधिकताप"}],"dosha":{"pitta":"pacifies"},"quote":"कासे़ुखंडमलयोद्धवशारिवाणां। तोयं सुशीतलतरं वरशर्कराढच्यं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"10","section":"कासादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Called क्वाथ in the heading, though the text speaks of the very cold water of the drugs."]}
{"schema_version":"1.0","id":"formulation_kashadi_svarasa_p201","record_type":"formulation","kind":"formulation","canonical_name":"Kashadi fresh juice","title_hi":"कासादि स्वरस","title_sa":"काशादि स्वरस","names":{"english":["Kashadi fresh juice"],"hindi":["कासादि स्वरस"],"sanskrit":["काशादि स्वरस"]},"tags":["svarasa"],"summary":{"en":"The juice of kasha grass, sugarcane, kaivarta-musta and jasmine, with a paste of liquorice, old jaggery and buffalo milk, drunk after a cold bath while wearing the wet cloth, is said to destroy raktapitta quickly.","hi":"काश, ईख, केवटी मोथा और चमेली का रस, मुलैठी के कल्क, पुराने गुड़ और भैंस के दूध के साथ, ठंडे स्नान के बाद गीली धोती पहने हुए पीने से रक्तपित्त शीघ्र नष्ट होता है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_kasha","as_written":"कास"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख"},{"id":"ingredient_musta","as_written":"पुट / केवटी मोथा (कैवर्तमुस्त)"},{"id":"ingredient_jati","as_written":"जाति / चमेली"},{"id":"ingredient_yashtimadhu","as_written":"यष्ठच्याह्वकल्क / मुलैठी का कल्क"},{"id":"ingredient_guda","as_written":"गुड (पुराना)"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिषदुग्ध / भैंस का दूध"}],"preparation":{"en":"A paste of liquorice, old jaggery and buffalo milk are mixed into the juice of the four plants.","hi":"चारों वनस्पतियों के रस में मुलैठी का कल्क, पुराना गुड़ और भैंस का दूध मिलाया जाता है।","quote":"कास, इर्ख, केवटी मोथा, (कैवर्तमुस्त) चमेली इनके रस में मुलैठी का कल्क, गुड (पुराना) अैर भैंस का दूध मिलाकर"},"administration":{"en":"Drunk after a bath in cold water while still wearing the wet cloth.","hi":"ठंडे पानी से स्नान कर गीली धोती पहने हुए ही पिया जाता है।","quote":"ठणडे पानी से स्नान कर गीली धोती पहने हुए ही पीने से रक्रपित्त रोग शीघ्र नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"अस्रपित्त / रक्रपित्त"}],"dosha":{},"quote":"कासे़ुखडपुटजातिरसं विगृह्य।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"20","section":"कासादि स्वरस"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["कास is read as काश grass. पुट is glossed by the commentary as केवटी मोथा (कैवर्तमुस्त), a kind of musta; mapped to musta."]}
{"schema_version":"1.0","id":"formulation_kashadi_taila_p273","record_type":"formulation","kind":"formulation","canonical_name":"Kashadi oil","title_hi":"कासादि तैल","title_sa":"काशादि तैल","names":{"english":["Kashadi oil"],"hindi":["कासादि तैल","काशादि तैल"],"sanskrit":["काशादि तैल"]},"tags":["taila"],"summary":{"en":"Oil cooked with two parts of a decoction of kasha grass, darbha, kusha, patala and bilva, one part of milk and half as much oil as milk; applied by nasal therapy and similar means, it is said to destroy facial palsy.","hi":"काश, दर्भ, कुश, पाढ़ल और बेल के क्वाथ के दो भाग, एक भाग दूध और दूध से आधे तैल को पकाकर बना तैल; नस्य आदि से प्रयोग करने पर यह अर्दित वात को नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_kasha","as_written":"काश / कास तृण"},{"id":"ingredient_kusha","as_written":"दर्भ, कुश / दर्भी, कुश"},{"id":"ingredient_patala","as_written":"पाटल / पाढ"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_ksheera","as_written":"सुदुग्ध / दूध"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Two parts of the decoction, one part of milk and half as much oil as milk are cooked together.","hi":"क्वाथ के दो भाग, दूध का एक भाग और दूध से आधा तैल मिलाकर पकाया जाता है।","quote":"कास तृण, दर्भी, कुश, पाढ, बेल इनके दो भाग क्वाथ एक भाग दूध एवं उससे (दूध"},"administration":{"en":"Applied by nasal therapy and similar means.","hi":"नस्य आदि के द्वारा प्रयोग।","quote":"से) आधा भाग तैल डालकर पकावें। एेसे तैल को नस्य आदि के द्वारा प्रयोग करें, तो आर्दितवात को","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_ardita","as_written":"अर्दित / आर्दितवात"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_kasha","amount_as_written":"क्वाथभागयुगल / दो भाग क्वाथ","en":"two parts of the decoction"},{"item":"ingredient_ksheera","amount_as_written":"एक भाग","en":"one part"},{"item":"ingredient_taila","amount_as_written":"अर्ध / दूध से आधा भाग","en":"half the quantity of milk"}],"method_ids":["method_nasya"],"organ_ids":["organ_head"],"quote":"तैलमर्धमशिलं परिपक्वं। सर्वथार्दितविनाशनमेतत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"40","section":"आर्दितवात के लिए कासादि तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The heading prints कासादि; the verse names काश grass."]}
{"schema_version":"1.0","id":"formulation_katutrikadi_churna_p188","record_type":"formulation","kind":"formulation","canonical_name":"Katutrikadi powder","title_hi":"कटुत्रिकादि चूर्ण","title_sa":"कटुत्रिकादि चूर्ण","names":{"english":["Katutrikadi powder"],"hindi":["कटुत्रिकादि चूर्ण"],"sanskrit":["कटुत्रिकादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of the three pungents, vidanga, asafoetida, vida salt, rock salt, cardamom, chitraka, black salt, devadaru, kutki and cumin, taken mixed with ghee, citron juice or buttermilk or with them as the after-drink, is said to relieve vata and kapha diseases.","hi":"त्रिकटु, वायविडंग, हींग, बिड नमक, सैंधा नमक, इलायची, चित्रक, काला नमक, देवदारु, कुटकी और जीरे का चूर्ण घी, बिजौरे के रस या छाछ में मिलाकर या उनके अनुपान के साथ लेने से वात और कफ के रोग शांत होते हैं, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_hingu","as_written":"िंहंगु / हींग"},{"id":"ingredient_vida_lavana","as_written":"विड / बिडनमक"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_sauvarchala","as_written":"सुवर्चल / काला नमक"},{"id":"ingredient_devadaru","as_written":"सुरेन्द्रदारु / देवदारु"},{"id":"ingredient_katuki","as_written":"कटुरोहिणी / कुटकी"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"}],"preparation":{"en":"The ingredients are powdered together.","hi":"सबका चूर्ण बनाया जाता है।","quote":"इन चीजों का चूर्ण करके"},"administration":{"en":"Taken mixed with ghee, citron juice or buttermilk, or with them as the after-drink.","hi":"घी, बिजौरे के रस या छाछ में मिलाकर या उनके अनुपान के साथ।","quote":"घी, मातुलुंग के रस, छाछ आदि मंे मिलाकर या उनके अनुपान के साथ सेवन से","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_matulunga","ingredient_takra"]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातजन्य रोगसमूह"},{"id":"condition_kapharoga","as_written":"कफजन्य रोगसमूह"}],"dosha":{"vata":"pacifies","kapha":"pacifies"},"quote":"त्रिकटु (सोंठ, मिरच, पीपल) वायविडंग, हींग, बिडनमक, सैंधानमक, इलायची, चित्रक, काला नमक, देवदारु , कुटकी,जीरा, इन चीजों का चूर्ण करके","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"38","section":"कटुत्रिाकादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_keshakrishnikarana_lepa_p635","record_type":"formulation","kind":"formulation","canonical_name":"Hair-blackening paste of mango, iron and jujube","title_hi":"केश कृष्णीकरण लेप","title_sa":"केशकृष्णीकरण लेप","names":{"english":["Hair-blackening paste of mango, iron and jujube"],"hindi":["केश कृष्णीकरण लेप"],"sanskrit":["केशकृष्णीकरण लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Mango fruits with soft stones (the commentary: raw mango), iron powder and jujube are taken in equal parts and powdered. A hundred pala of this powder is mixed well with one adhaka of sesame oil and one drona of triphala decoction, filled into an earthen pot treated with ghee and oil, and the pot is buried in a heap of grain for six months. After six months it is taken out and applied in the way described before, and white hair is said to become black.","hi":"मृदु गुठलियों वाले आम के फल (भावार्थ: कच्चा आम), लोह चूर्ण और बेर को समभाग लेकर चूर्ण किया जाता है। इस सौ पल चूर्ण को एक आढक तिल के तैल और एक द्रोण त्रिफला के काढ़े में अच्छी तरह मिलाकर घी व तेल से संस्कृत मिट्टी के घड़े में भरा जाता है और घड़े को छह महीने धान्य राशि में गाड़ा जाता है। छह महीने बाद निकालकर पूर्वोक्त क्रम से लेप करने पर सफेद बाल काले हो जाते हैं, ऐसा कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_amra","as_written":"मृद्वस्थीनि फलानि चूततरुसंभूतानि / मृदु गुठलियों से युक्र आम के फल (कच्चा आम)"},{"id":"ingredient_loha","as_written":"आयस्कृत / लोह चूर्ण"},{"id":"ingredient_badara","as_written":"कोल / बेर"},{"id":"ingredient_taila","as_written":"तैलाढक / एक आढक तिल के तैल"},{"id":"ingredient_triphala","as_written":"त्रिफलाकषाय / त्रिफला के काढे"}],"preparation":{"en":"Equal parts are powdered; a hundred pala of the powder is mixed with the oil and the decoction in a treated earthen pot, which is buried in a heap of grain for six months.","hi":"समभाग लेकर चूर्ण किया जाता है; सौ पल चूर्ण को तैल और क्वाथ के साथ संस्कृत घड़े में मिलाकर घड़े को छह महीने धान्य राशि में गाड़ा जाता है।","quote":"द्रोण त्रिफला के काढे में अच्छी तरह से मिलाकर एक (घी व तेल से) संस्कृत (मिट्टी के) घडे में भरे"},"administration":{"en":"Applied to the hair in the way described before.","hi":"पूर्वोक्त क्रम से बालों पर लेप।","quote":"से लेप करें तो सफेद बाल काले हो जाते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"सफेद बाल"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_amra","amount_as_written":"समभाग (आम, लोह चूर्ण, बेर)","en":"mango, iron powder and jujube in equal parts"},{"amount_as_written":"पलशतं / सै पल चूर्ण","en":"one hundred pala of the powder"},{"item":"ingredient_taila","amount_as_written":"तैलाढके / एक आढक तिल के तैल","en":"one adhaka of sesame oil"},{"item":"ingredient_triphala","amount_as_written":"त्रिफलाकषायमपि च द्रोणं / एक द्रोण त्रिफला के काढे","en":"one drona of triphala decoction"}],"duration_as_written":{"as_written":"षणमासं / छह महीने तक धान्य राशि में","en":"six months buried in grain, during preparation"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["formulation_palitanashaka_lepa_p634","condition_palitya"],"quote":"भावार्थ : मृदु गुठलियों से युक्र आम के फल, (कच्चा आम-क्यारी) लोह चूर्ण, बेर, इनको","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"90","section":"केश कृष्णीकरण पर लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron powder. Footnote 1 on PDF 635 gives कीत्र्या as a variant reading in verse 90."]}
{"schema_version":"1.0","id":"formulation_keshakrishnikarana_taila_p635","record_type":"formulation","kind":"formulation","canonical_name":"Hair-blackening oil","title_hi":"केश कृष्णीकरण तैल","title_sa":"केशकृष्णीकरण तैल","names":{"english":["Hair-blackening oil"],"hindi":["केश कृष्णीकरण तैल"],"sanskrit":["केशकृष्णीकरण तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"An oil is prepared with madanaphala, triphala, guduchi, lotus, the bark of milky (kshiri) trees, mahanila, and the roots of blue lotus and red kumuda (a footnote: the word आंघ्रिक्वाथ may also mean a quarter decoction). Into this oil iron powder is mixed (the verse also names licorice and nilanjana, powdered) and the whole is ground thoroughly in a mortar. Used in the way described before, it is said to make the hair intensely black.","hi":"मैनफल, त्रिफला, गिलोय, कमल, क्षीरी (दूधिया) वृक्षों की छाल, महानील, तथा नीलकमल और रक्तकमल की जड़ों से तैल सिद्ध किया जाता है (पादटिप्पणी: 'आंघ्रिक्वाथ' का अर्थ चतुर्थांश क्वाथ भी हो सकता है)। इस तैल में लोह चूर्ण मिलाकर (श्लोक में मुलेठी और नीलांजन का चूर्ण भी कहा गया है) खरल में खूब घोटा जाता है। पूर्वोक्त विधि से प्रयोग करने पर केश अत्यन्त काले होते हैं, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_madanaphala","as_written":"पिणडीत / मैनफल"},{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_padma","as_written":"अंबुरुह / कमल"},{"id":"ingredient_panchavalkala","as_written":"़ीरद्रुमत्वडं् / ़ीरवृ़ाों की छाल"},{"id":"ingredient_mahanili","as_written":"मह नीली / महानील"},{"id":"ingredient_utpala","as_written":"नीलसरोज / नीलकमल (जड)"},{"id":"ingredient_kumuda","as_written":"रक्रकुमुद / रक्रकमल (जड)"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_loha","as_written":"लोहरज / लोहचूर्ण"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधुक (श्लोक)"},{"id":"ingredient_anjana","as_written":"नीलांजन (श्लोक)"}],"preparation":{"en":"Oil is cooked with the decoction of these drugs; iron powder (with licorice and nilanjana, in the verse) is then added and ground thoroughly in a mortar.","hi":"इन औषधियों के क्वाथ से तैल सिद्ध किया जाता है; फिर लोह चूर्ण (श्लोक में मुलेठी और नीलांजन सहित) मिलाकर खरल में खूब घोटा जाता है।","quote":"रक्रकमल के जड, इनसे सिद्द तैल में लोहचूर्ण को मिलाकर खरल में डाल कर खूब घोटें। फिर उसे"},"administration":{"en":"Used on the hair in the way described before.","hi":"पूर्वोक्त विधि से बालों पर प्रयोग।","quote":"पूर्वोक्र विधि प्रकार उपयोग में लावें तो केश अत्यन्त काले होते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"केशैककाष्णर्यावहम् / केश अत्यन्त काले होते हैं"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["formulation_palitanashaka_lepa_p634","condition_palitya"],"quote":"भावार्थ : मैनफल, त्रिफला, गिलोय, कमल, ़ीरवृ़ाों की छाल, महानील नीलकमल व","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"92","section":"केश कृष्णीकरण तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron powder and nilanjana. The commentary leaves out the licorice and nilanjana that the verse names. Footnote 2 on PDF 635 says आंघ्रिक्वाथ may also mean a quarter (चतुर्थांश) decoction."]}
{"schema_version":"1.0","id":"formulation_keshakrishnikarana_tritiya_vidhi_p635","record_type":"formulation","kind":"formulation","canonical_name":"Third hair-blackening method (bhringaraja, iron and triphala)","title_hi":"केश कृष्णीकरण तृतीय विधि","title_sa":"केशकृष्णीकरण तृतीय विधि","names":{"english":["Third hair-blackening method (bhringaraja, iron and triphala)"],"hindi":["केश कृष्णीकरण तृतीय विधि"],"sanskrit":["केशकृष्णीकरण तृतीय विधि"]},"tags":["professional-supervision","other"],"summary":{"en":"Bhringaraja, iron powder and triphala are taken in equal parts and powdered, and the powder is stirred into three times its quantity of triphala decoction and set aside (in a pot in a heap of grain, the commentary adds in brackets). Rising in the morning, one takes the liquid of this preparation as nasya, drinks it, and rubs and applies it on the hair; white hair like kasha grass is said to become black like bees in a moment.","hi":"भांगरा, लोह चूर्ण और त्रिफला को समभाग लेकर चूर्ण किया जाता है और इसे तिगुने त्रिफला कषाय में घोलकर रखा जाता है (भावार्थ कोष्ठक में: घड़े में भरकर धान्य राशि में)। प्रातःकाल उठकर इस साधित औषधि के द्रव का नस्य लिया जाता है, उसे पिया जाता है और बालों पर मर्दन व लेप किया जाता है; इससे काश के समान सफेद बाल क्षण भर में भौंरों के समान काले हो जाते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_bhringaraja","as_written":"भंृगा / भांगरा"},{"id":"ingredient_loha","as_written":"अयस् / लोहचूर्ण"},{"id":"ingredient_triphala","as_written":"त्रिफला; त्रिफलांभसा त्रिगुणितेन / त्रिफला; तिगुना त्रिफला के कषाय"}],"preparation":{"en":"Equal parts are powdered and stirred into three times as much triphala decoction, then kept (in a pot in a heap of grain).","hi":"समभाग चूर्ण को तिगुने त्रिफला कषाय में घोलकर (घड़े में भरकर धान्य राशि में) रखा जाता है।","quote":"के कषाय में घोलकर (घडे में भरकर धान्य राशि में) रखें, इस प्रकार साधित अैषधि के द्रव का"},"administration":{"en":"In the morning the liquid is taken as nasya, drunk, and rubbed and applied on the hair.","hi":"प्रातःकाल द्रव का नस्य, पान, और बालों पर मर्दन व लेप।","quote":"प्रात:काल उठकर नस्य लंबें, पीवे, केशाें पर मर्दन व लेप करे तो, काश के समान रहने वाले सफेद","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"केशा: काशसमा: / काश के समान रहने वाले सफेद बाल"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"समभाग (भांगरा, लोहचूर्ण, त्रिफला)","en":"bhringaraja, iron powder and triphala in equal parts"},{"item":"ingredient_triphala","amount_as_written":"त्रिफलांभसा त्रिगुणितेन / तिगुना त्रिफला के कषाय","en":"three times as much triphala decoction"}],"requires_professional_supervision":true,"method_ids":["method_nasya","method_lepa","method_abhyanga"],"organ_ids":["organ_hair_scalp","organ_nose"],"related_ids":["formulation_palitanashaka_lepa_p634","condition_palitya"],"quote":"भावार्थ : भांगरा, लोहचूर्ण, त्रिफला, इनको समभाग लेकर चूर्ण करें अैर इसे तिगुना त्रिफला","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"91","section":"केशकृष्णीकरण तृतीय विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron powder taken internally. The commentary writes नस्य लंबें (लेवें)."]}
{"schema_version":"1.0","id":"formulation_khadira_churna_p252","record_type":"formulation","kind":"formulation","canonical_name":"Khadira powder","title_hi":"खदिर चूर्ण","title_sa":"खदिर चूर्ण","names":{"english":["Khadira powder"],"hindi":["खदिर चूर्ण"],"sanskrit":["खदिर चूर्ण"]},"tags":["churna"],"summary":{"en":"Khadira heartwood powder impregnated with khadira juice, dried and drunk with khadira decoction, called an excellent medicine for kushtha.","hi":"खैर के सार का चूर्ण, खैर के रस की भावना देकर सुखाया हुआ और खैर के काढ़े के साथ पिया जाने वाला, कुष्ठ की उत्तम औषधि कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_khadira","as_written":"सारद्रुम / खैर के वृ़ा के सारभूत चूर्ण"}],"preparation":{"en":"The heartwood powder is impregnated with khadira juice and dried.","hi":"सार के चूर्ण को खैर के रस की भावना देकर सुखाया जाता है।","quote":"खैर के वृ़ा के सारभूत चूर्ण को खैर के रस से भावना देकर फिर उसे सुखावें, पुन:"},"administration":{"en":"The dried powder is mixed with khadira decoction and drunk.","hi":"सूखे चूर्ण को खैर के काढ़े में मिलाकर पिया जाता है।","quote":"उस शुष्कचूर्ण को खैर के वृ़ा के कषाय के साथ मिलाकर पीवें, तो कुष्ठ रोग के लिए उत्तम अैषध","route":"oral","vehicle_ids":["ingredient_khadira"]},"indications":[{"id":"condition_kushtha","as_written":"सारमहामय / कुष्ठ रोग"}],"dosha":{},"quote":"सारांघ्रिपक्वाथयुतं प्रतीतं। सारैषधं भवति सारमहामयघनम्॥ 118॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"118","section":"खदिर चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_khadiradi_churna_p222","record_type":"formulation","kind":"formulation","canonical_name":"Khadiradi powder","title_hi":"खदिरादि चूर्ण","title_sa":"खदिरादि चूर्ण","names":{"english":["Khadiradi powder"],"hindi":["खदिरादि चूर्ण"],"sanskrit":["खदिरादि चूर्ण"]},"tags":["churna"],"summary":{"en":"After emesis with neem decoction, a powder of equal parts of khadira, kutaja, patha, patola leaf, turmeric and the three pungents is taken daily with warm water for kushtha, piles, kitaka disease, kachchhu and kapha diseases.","hi":"नीम कषाय से वमन के बाद खैर, कुटज, पाठा, पटोलपत्र, हल्दी और त्रिकटु का समभाग चूर्ण प्रतिदिन गरम पानी के साथ कुष्ठ, बवासीर, कीटक रोग, कच्छू और कफ रोगों में लिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_khadira","as_written":"खदिर / खैर"},{"id":"ingredient_kutaja","as_written":"कुटज"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_patola","as_written":"पटोल / पटोलपत्र"},{"id":"ingredient_haridra","as_written":"निशा / हलदी"},{"id":"ingredient_trikatu","as_written":"व्योष / त्रिकटु"}],"preparation":{"en":"Equal parts of the drugs are powdered.","hi":"सब द्रव्यों का समभाग चूर्ण बनाया जाता है।","quote":"तदनांतर खैर, कुटज, पाठा, पटोलपत्र, हलदी, त्रिकटु, इनके समांश: चूर्ण को गरम पानी के साथ प्रतिदिन पिलाने से कुष्ठ, बवासीर, कीटकरोग, कच्छुरोग एवं कफोत्थ सर्व रोगों की उपशांति होती है।"},"administration":{"en":"Taken daily with warm water, after the emesis.","hi":"वमन के बाद प्रतिदिन गरम पानी के साथ लिया जाता है।","quote":"चूणँ व्योषप्रगाढे प्रतिदिनमहिमेनांभसातत्पिबन्स:।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_arsha","as_written":"अर्श / बवासीर"},{"id":"condition_krimiroga","as_written":"कीट / कीटकरोग"},{"id":"condition_kandu_roga","as_written":"कच्छु / कच्छुरोग"},{"id":"condition_kapharoga","as_written":"कफसंभूतमातंकजातम् / कफोत्थ सर्व रोग"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_khadira","amount_as_written":"समांशं / समांश:","en":"equal parts of all the drugs"}],"organ_ids":["organ_skin"],"quote":"छदिँ कृत्वा समांशं खदिरकुटजपाठापटोलानिशानाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"7","section":"कफनाशक व खदिरादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["कीटकरोग is mapped to worm disease with uncertainty; the text does not explain the term."]}
{"schema_version":"1.0","id":"formulation_khala_p140","record_type":"formulation","kind":"formulation","canonical_name":"Khala (spiced buttermilk)","title_hi":"खल","title_sa":"खल","names":{"english":["Khala (spiced buttermilk)"],"hindi":["खल"],"sanskrit":["खल"]},"tags":["yusha"],"summary":{"en":"Khala is buttermilk cooked well with pepper and other pungent substances and tempered with ghee or similar fat, made fragrant; it is said to remove kapha and vata disorders, kindle digestion and be light to digest. Kaḍhī (amlikā) and other dishes made from this buttermilk are said to have the same qualities.","hi":"छाछ में मिर्च आदि कटु द्रव्य डालकर अच्छी तरह पकाकर, घी आदि से छौंक देकर सुगंधित बनाया गया पदार्थ खल कहलाता है; यह कफ और वात विकार को दूर करने वाला, अग्निदीपक और पचने में हल्का बताया गया है। इसी छाछ से बनी कढ़ी (अम्लिका) आदि के भी यही गुण हैं।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_takra","as_written":"छाछ"},{"id":"ingredient_maricha","as_written":"मिरच आदि, कटुद्रव्य"},{"id":"ingredient_ghrita","as_written":"घी आदि से संस्कार (छौंक)"}],"preparation":{"en":"Pungent substances such as pepper are added to buttermilk, which is cooked well and then tempered with ghee or a similar fat.","hi":"छाछ में मिर्च आदि कटु द्रव्य डालकर अच्छी तरह पकाया जाता है और फिर घी आदि से छौंका जाता है।","quote":"उपर्युक्त छाछ में मिरच आदि, कटुद्रव्य डालकर अच्छी तरह पकाकर उसमें घी आदि से संस्कार (छौंक) किया गया हो, उसे खल कहते हैं।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफ विकार"},{"id":"condition_vatavyadhi","as_written":"वात विकार"}],"dosha":{"kapha":"pacifies","vata":"pacifies"},"related_ids":["prep_yusha","ingredient_takra"],"quote":"वह कफ विकार व वात विकार को दूर करने वाली है एवं शरीर में अग्नि को तेज करती है। पचन में हल्की है। इसी छाछ के द्वारा बनाये गए अम्लिका (कढी) आदि के भी यही गुण है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"30","section":"खलगुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse is on PDF 140; the commentary is on PDF 141."]}
{"schema_version":"1.0","id":"formulation_kharjuradi_lepa_p202","record_type":"formulation","kind":"formulation","canonical_name":"Kharjuradi paste","title_hi":"खर्जूरादि लेप","title_sa":"खर्जूरादि लेप","names":{"english":["Kharjuradi paste"],"hindi":["खर्जूरादि लेप"],"sanskrit":["खर्जूरादि लेप"]},"tags":["lepa"],"summary":{"en":"The tops of the date, sarja, pomegranate, coconut, hintala and tala trees, ground in banana juice with ghee and buffalo milk (curd in the commentary), or liquorice, sandalwood and sariva ground with them, are applied as a paste to calm raktapitta.","hi":"खजूर, सर्ज, अनार, नारियल, हिंताल और ताल के अग्रभाग को केले के रस में घी और भैंस के दूध (टीका में दही) के साथ पीसकर, या मुलैठी, चंदन, अनंतमूल को इन्हीं के साथ पीसकर, रक्तपित्त शमन के लिए लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_kharjura","as_written":"खर्जूर / खजूर"},{"id":"ingredient_sarja","as_written":"सर्जरस / राल"},{"id":"ingredient_pomegranate","as_written":"दाडिम / अनार"},{"id":"ingredient_narikela","as_written":"नालिकेर / नारियल"},{"id":"ingredient_hintala","as_written":"हिंताल / महाताल"},{"id":"ingredient_tala","as_written":"ताल / ताल (ड)"},{"id":"ingredient_kadali","as_written":"रंभारस / केले का रस"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिषदुग्ध / भैंस का दही"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sariva","as_written":"शारिबा / अनंतमूल"}],"preparation":{"en":"The tops of the trees are ground in banana juice and mixed with ghee and buffalo milk or curd; alternatively liquorice, sandalwood and sariva are ground with the same.","hi":"वृक्षों के अग्रभाग को केले के रस में पीसकर घी और भैंस का दूध या दही मिलाया जाता है; अथवा मुलैठी, चंदन, अनंतमूल को इन्हीं के साथ पीसा जाता है।","quote":"खजूर, राल, अनार, नारियल, महाताल व ताल (ड) इन वृ़ाों के मस्तकों को (अग्रभाग को) केले के रस में पीसकर, उसमें घी, भैंस का दही मिलाकर"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"अथवा मुलैठी, चंदन, अनंतमूल इनको उपरोक्र चीजों से पीसकर लेप करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्तोशमन"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"खर्जूरसर्जरसदाडिमनालिकेर। हिंतालतालतरुमस्तकमेव पिष्टम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"27","section":"खर्जूरादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse says buffalo milk (माहिषदुग्ध), the commentary buffalo curd. The commentary is on PDF page 203."]}
{"schema_version":"1.0","id":"formulation_kharpari_kalpa_p661","record_type":"formulation","kind":"formulation","canonical_name":"Kharpari kalpa","title_hi":"खर्परी कल्प","title_sa":"खर्परी कल्प","names":{"english":["Kharpari kalpa"],"hindi":["खर्परी कल्प"],"sanskrit":["खर्परी कल्प"]},"tags":["professional-supervision","caution","kwatha"],"summary":{"en":"After first purifying body and self, by emesis and the like and by restraining the passions (kashaya), a person cooks the excellent kharpari, a kind of upadhatu, in water with the triphala rasayana described before, and drinks that water (decoction) many times over six months. The text says even a very weak person becomes strong and a very fat one becomes of medium build; during the course fine rice with ghee and milk is always eaten.","hi":"पहले वमन आदि से और कषाय आदि के निग्रह से शरीर और आत्मा की शुद्धि करके व्यक्ति पूर्वोक्त त्रिफला रसायन के साथ श्रेष्ठ खर्परी (एक उपधातु) को पानी में पकाता है और वह पानी (क्वाथ) छह महीने तक बार-बार पीता है। ग्रंथ के अनुसार इससे अत्यंत दुर्बल भी बलवान और अत्यंत स्थूल भी मध्यम हो जाता है; सेवन काल में सदा घी-दूध के साथ उत्तम चावल का भात खाया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_sasyaka","as_written":"खर्परी (उपधातुविशोष)"},{"id":"ingredient_triphala","as_written":"फलत्रययुतं / पूर्वोक्र त्रिफला रसायन"},{"id":"ingredient_jala","as_written":"पानीयं / पानी"},{"id":"ingredient_shali","as_written":"वरशालिजं / उत्तम चावल के भात"}],"preparation":{"en":"Kharpari is cooked in water together with triphala, and the water (decoction) is used.","hi":"खर्परी को त्रिफला के साथ पानी में पकाकर उस पानी (क्वाथ) का उपयोग किया जाता है।","quote":"शुद्दि करके पश्चात् वह पूर्वोक्र त्रिफला रसायन के साथ श्रोष्ठ खर्परी (उपधातुविशोष) को पानी के"},"administration":{"en":"The decoction is drunk many times over six months; meanwhile fine rice with ghee and milk is always eaten.","hi":"छह महीने तक बार-बार क्वाथ पिया जाता है; इस बीच सदा घी-दूध के साथ उत्तम चावल का भात खाया जाता है।","quote":"साथ पकाकर उस पानी (क्वाथ) को कइर् बार बराबर छह महिने तक पीवें, तो अत्यन्त दुर्बल मनुष्य","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"symptom_daurbalya","as_written":"अतिदुर्बल / अत्यन्त दुर्बल"},{"id":"condition_medoroga","as_written":"स्थूल / अत्यन्त स्थूल (मोटा)"}],"dosha":{},"duration_as_written":{"as_written":"षणमासात् / छह महिने तक","en":"six months"},"cautions":[{"en":"Body and self are first purified by emesis and the like and by restraining the passions.","hi":"पहले वमन आदि से और कषाय आदि के निग्रह से शरीर और आत्मा की शुद्धि की जाती है।","quote":"प्रथम मनुष्य, वमनादिक से व कषाय आदि के निग्रह से अपने शरीर व आत्मा की"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_shodhana","method_pathya_palana"],"related_ids":["ingredient_sasyaka","formulation_triphala_rasayana_p656","method_kharpari_kalpa_niyama_p662"],"quote":"षणमासादतिदुर्बलोःपि बलवान् स्थूलस्तथा मधयम:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"31","section":"खर्परीकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Kharpari is mapped to ingredient_sasyaka, whose lexicon aliases include खर्पर, as the glossary task T18 did; the commentary calls it only a kind of upadhatu. Supervision flag set for the mineral and the prior emesis. The commentary ends on PDF 662."]}
{"schema_version":"1.0","id":"formulation_krimighna_svarasa_p421","record_type":"formulation","kind":"formulation","canonical_name":"Worm-destroying juice mixture","title_hi":"कृमिघ्न स्वरस","title_sa":"कृमिघ्न स्वरस","names":{"english":["Worm-destroying juice mixture"],"hindi":["कृमिघ्न स्वरस"],"sanskrit":["कृमिघ्न स्वरस"]},"tags":["svarasa"],"summary":{"en":"Juices of shirisha, kinihi, kembuka and kimshuka mixed with sesame oil are drunk; the text says they certainly destroy worm colonies.","hi":"शिरीष, किणिही, केंबुक और किंशुक के रस तिल के तेल में मिलाकर पिए जाते हैं; ग्रंथ के अनुसार इससे कृमिसमूह अवश्य नष्ट होता है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_shirisha","as_written":"शिरीष / सिरस"},{"id":"ingredient_apamarga","as_written":"किणिही / चिरचिरा"},{"id":"ingredient_kembuka","as_written":"केंबुक / केमुक"},{"id":"ingredient_palasha","as_written":"किंशुक / पलाश"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तेल"}],"preparation":{"en":"The juices are mixed with sesame oil.","hi":"रसों को तिल के तेल में मिलाया जाता है।","quote":"इनके रस को तिल के तेल में मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"तिलजमिश्रितमेव पिबेौार:","route":"oral","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमिकुल"}],"dosha":{},"quote":"अपि शिरीषरसं किणिहीरसं।  प्रवरकेंबुककिंशुकसद्रसम्॥ तिलजमिश्रितमेव पिबेौार:। क्रिमिकुलानि विनाशयितुं ध्रुवं॥ 14॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"14","section":"कृमिघन स्वरस"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse on PDF 421; its commentary is on PDF 422 (book page 350)."]}
{"schema_version":"1.0","id":"formulation_krimighna_taila_p422","record_type":"formulation","kind":"formulation","canonical_name":"Worm-destroying oil","title_hi":"कृमिनाशक तैल","title_sa":"कृमिनाशक तैल","names":{"english":["Worm-destroying oil"],"hindi":["कृमिनाशक तैल"],"sanskrit":["कृमिनाशक तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil from sesame seeds impregnated with husked vidanga decoction, cooked with the group of purgative drugs, is drunk; the text says it quickly removes all worm diseases.","hi":"तुषरहित वायविडंग के कषाय से भावित तिलों से निकाले तेल को विरेचक औषधि-गण के साथ पकाकर पीने से सब कृमिरोग शीघ्र दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_vidanga","as_written":"वितुषसारविडंगकषाय / तुषरहित वायविडंग का कषाय"},{"id":"ingredient_tila","as_written":"तिल"}],"preparation":{"en":"Sesame seeds are impregnated with vidanga decoction, the oil is extracted and cooked with purgative drugs.","hi":"तिलों को विडंग के कषाय से भावित कर उनका तेल निकाला जाता है और विरेचक औषधियों के साथ पकाया जाता है।","quote":"तुषरहित वायविडंग के कषाय से भावित तिल से निकाले हुए तैल को विरेचनैषधि गणों के द्वारा पकाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पकाकर पीने से सर्व क्रिमिरोग शीघ्र ही दूर होते हैं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमिरोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"वितुषसारविडंगकषायभाविततिलोद्धवमेव     विरेचनै-॥ षधगणै: परिपक्वमिदं पिबन्। क्रिमिकुल़ायमाशु करोत्यसै॥ 17॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"17","section":"कृमिनाशक तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because the text has the oil cooked with purgative drugs."]}
{"schema_version":"1.0","id":"formulation_krimighna_yoga_p336","record_type":"formulation","kind":"formulation","canonical_name":"Worm-destroying ear wash","title_hi":"कृमिनाशक योग","title_sa":"कृमिनाशक योग","names":{"english":["Worm-destroying ear wash"],"hindi":["कृमिनाशक योग"],"sanskrit":["कृमिनाशक योग"]},"tags":["karna_prakshalana","professional-supervision","kwatha"],"summary":{"en":"The ear is washed with water boiled with trivrit, turmeric, aragvadha and kutaja bark, and dipika oil is also filled into the ear; this is said to destroy worms and severe pain.","hi":"निसोथ, हल्दी, अमलतास और कुड़ा की छाल से पकाए कषाय से कान धोया जाता है और दीपिका तैल भी कान में भरा जाता है; इससे कृमि और भयंकर शूल नष्ट होते हैं, ऐसा कहा है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_trivrit","as_written":"निसोथ"},{"id":"ingredient_haridra","as_written":"हल्दी"},{"id":"ingredient_aragvadha","as_written":"नृपवृ़ा / अमलतास"},{"id":"ingredient_kutaja","as_written":"वृ़ाक / कुडा की छाल"}],"preparation":{"en":"The drugs are boiled in water to make a decoction.","hi":"औषधियों को पानी में पकाकर कषाय बनाया जाता है।","quote":"निसोथ, हल्दी, अमलतास, कुडा की छाल, इनके द्वारा पकाये हुए कषाय से कान"},"administration":{"en":"Used to wash the ear, and dipika oil is then filled into the ear.","hi":"इससे कान धोया जाता है, और कान में दीपिका तैल भरा जाता है।","quote":"को धोवंे एवं दीपिका1 तैल को भी कान में भरें तो कृमि व भयंकर शूल भी नाश होता है।","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_krimikarna","as_written":"किमीि / कृमि"},{"id":"symptom_shula","as_written":"उरातिवेदनान् / भयंकर शूल"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"related_ids":["formulation_dipika_taila_p336"],"quote":"प्रपक्वतोयै: श्रवणप्रधावनम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"24","section":"कृमिनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_krimija_shiroroga_nasya_p333","record_type":"formulation","kind":"formulation","canonical_name":"Nasal oil against worm-caused head disease","title_hi":"कृमिज शिरोरोगनाशक नस्य","title_sa":"क्रिमिज शिरोरोगघ्न योग","names":{"english":["Nasal oil against worm-caused head disease"],"hindi":["कृमिज शिरोरोगनाशक नस्य"],"sanskrit":["क्रिमिज शिरोरोगघ्न योग"]},"tags":["professional-supervision","nasya"],"summary":{"en":"Vijalini seed, vacha, the three pungents, shigru, nimba seed, vidanga, rock salt and mustard are mixed into malkangani oil, or the oil is cooked with them, and used as nasal medication; it is said to remove all worms arising in the head.","hi":"विजालिनी बीज, वच, त्रिकटु, सहजन, निंब बीज, वायविडंग, सेंधा नमक और सरसों को मालकांगनी तेल में मिलाकर या उनसे तेल सिद्ध कर नस्य देने से सिर में उत्पन्न सब कृमि दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_vijalini","as_written":"विजालिनीबीज / बिजालिनी बीज"},{"id":"ingredient_vacha","as_written":"वचा / बचा"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सोंठ, मिरच, पीपल"},{"id":"ingredient_shigru","as_written":"शिग्रु / सेंजन"},{"id":"ingredient_nimba","as_written":"निंबास्थि / नींबू की गिरी"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_jyotishmati","as_written":"कुंगुतेल / मालकांगनी का तेल"}],"preparation":{"en":"The drugs are mixed into malkangani oil, or the oil is cooked (siddha) with them.","hi":"औषधियों को मालकांगनी के तेल में मिलाते हैं, या उनसे तेल सिद्ध करते हैं।","quote":"मालकांगनी के तेल में मिलाकर अथवा इन अैषधियों से मालकांगनी"},"administration":{"en":"Given as nasal medication (nasya).","hi":"नस्य के रूप में दिया जाता है।","quote":"नस्यकर्म करने से शिर में उत्पौा समस्त क्रिमियों को दूर करता है।","route":"nasal","vehicle_ids":["ingredient_jyotishmati"]},"indications":[{"id":"condition_krimija_shiroroga","as_written":"क्रिमीन् शिरोजान् / शिर में उत्पन्न क्रिमि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_head","organ_nose"],"quote":"बिजालिनी बीज, बचा, सेंजन, सोंठ, मिरच, पीपल का बीज, नींबू की गिरी,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"9","section":"क्रिमिज शिरोरोगघन योग ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The verse has निंबास्थि (nimba seed); the commentary renders it नींबू की गिरी. The plant विजालिनी is not identified in the text."]}
{"schema_version":"1.0","id":"formulation_krishakara_kalpa_p657","record_type":"formulation","kind":"formulation","canonical_name":"Thinning kalpa","title_hi":"कृशकर कल्प","title_sa":"कृशकर कल्प","names":{"english":["Thinning kalpa"],"hindi":["कृशकर कल्प"],"sanskrit":["कृशकर कल्प"]},"tags":["karshana","kalpa"],"summary":{"en":"Shilavalkala in water (the commentary: its decoction) mixed with triphala powder and drunk is described as the best means of making the body lean (krishakara).","hi":"शिलावल्कल के जल (टीका के अनुसार कषाय) में त्रिफला चूर्ण मिलाकर पीना शरीर को कृश करने का श्रेष्ठ उपाय बताया गया है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलोद्धववल्कल / शिलावल्कल के कषाय"},{"id":"ingredient_triphala","as_written":"फलत्रिकचूर्ण / त्रिफला चूर्ण"},{"id":"ingredient_jala","as_written":"अंबुना"}],"preparation":{"en":"Triphala powder is mixed into shilavalkala taken in water, or into its decoction according to the commentary.","hi":"शिलावल्कल के जल में, या टीका के अनुसार उसके कषाय में, त्रिफला चूर्ण मिलाया जाता है।","quote":"शिलावल्कल के कषाय के साथ त्रिफला चूर्ण को मिलाकर पीवें तो कृशकर है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"इह शिलोद्धववल्कलमंबुना पिब फलत्रिकचूर्णविमिश्रितम् ।","route":"oral","vehicle_ids":["ingredient_jala"]},"dosha":{},"quote":"कृशकरं परमं प्रतिपादितं घृतसितापयसा परिबंृहणम् ॥ 18 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"18","section":"कृशकर व वर्धनकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["No disease is named; the text calls the preparation krishakara (making lean)."]}
{"schema_version":"1.0","id":"formulation_krita_yusha_p187","record_type":"formulation","kind":"formulation","canonical_name":"Kritayusha (seasoned pulse soup)","title_hi":"कृतयूष","title_sa":"कृतयूष","names":{"english":["Kritayusha (seasoned pulse soup)"],"hindi":["कृतयूष"],"sanskrit":["कृतयूष"]},"tags":["yusha"],"summary":{"en":"Kritayusha is pulse soup prepared with dry ginger, black pepper, long pepper, ghee and rock salt.","hi":"जिस यूष में सोंठ, मिरच, पीपल, घी और सैंधा नमक डालकर सिद्ध करते हैं, उसे कृतयूष कहते हैं।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_vaidala","as_written":"यूष (दाल)"},{"id":"ingredient_shunthi","as_written":"सोंठ"},{"id":"ingredient_maricha","as_written":"मिरच"},{"id":"ingredient_pippali","as_written":"पीपल"},{"id":"ingredient_ghrita","as_written":"घी"},{"id":"ingredient_saindhava","as_written":"सैंधानमक"}],"preparation":{"en":"Dry ginger, black pepper, long pepper, ghee and rock salt are added to the pulse soup while it is prepared.","hi":"यूष में सोंठ, मिरच, पीपल, घी और सैंधा नमक डालकर सिद्ध किया जाता है।","quote":"जिस यूष में सोंठ, मिरच, पीपल, घी, सैंधानमक डाल कर सिद्द करते हैं, उसे कृतयूष कहते हैं।"},"administration":{"en":"Given with red rice in the later steps of the graded diet after purification.","hi":"शोधन के बाद के क्रमिक आहार के बाद के चरणों में लाल चावल के साथ दिया जाता है।","quote":"पाँचवें दिन मंे प्रथम अौाकाल में कृतयूष के साथ लाल चावल के भात","route":"oral","vehicle_ids":[]},"dosha":{},"method_ids":["method_shuddhi_ahara_krama_p186"],"quote":"कृतयूष : जिस यूष में सोंठ, मिरच, पीपल, घी, सैंधानमक डाल कर सिद्द करते हैं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kshara_agada_p512","record_type":"formulation","kind":"formulation","canonical_name":"Ksharagada (alkali antidote)","title_hi":"क्षारागद","title_sa":"क्षारागद","names":{"english":["Ksharagada (alkali antidote)"],"hindi":["क्षारागद"],"sanskrit":["क्षारागद"]},"tags":["agada","kshara","professional-supervision"],"summary":{"en":"An alkali made from the ash of many plants cooked with six parts of cow urine, with spice and mineral powders added during cooking, used as nasya, collyrium and paste against all poisons.","hi":"अनेक वनस्पतियों की भस्म को छह गुना गोमूत्र के साथ पकाकर बनाया गया क्षार, जिसमें पकाते समय मसालों व लवण का चूर्ण मिलाया जाता है; नस्य, अंजन और लेप में सब विषों के विरुद्ध प्रयोग।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_arka","as_written":"अर्क / आक"},{"id":"ingredient_ankola","as_written":"अंकोल"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_karavira","as_written":"अश्वांतक / सफेद कनेर, (श्वेतकरवीर)"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_nichula","as_written":"निचुल / हिज्जालवृ़ा, (समुद्रफल)"},{"id":"ingredient_pragraha","as_written":"प्रग्रह / किरमाला"},{"id":"ingredient_ashmantaka","as_written":"अशमंतक"},{"id":"ingredient_shleshmataka","as_written":"शलेष्मातकी / लिसोडा"},{"id":"ingredient_amalaki","as_written":"आमलकी / आंवला"},{"id":"ingredient_arjuna","as_written":"अर्जुन / अर्जुनवृ़ा, (कुहा)"},{"id":"ingredient_aragvadha","as_written":"नृप / अमलतास"},{"id":"ingredient_trikatu","as_written":"कटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_kapittha","as_written":"श्रीकपित्थ / कैथ"},{"id":"ingredient_snuhi","as_written":"स्नुही / थूहर"},{"id":"ingredient_ghonta","as_written":"घोंटा / (श्रृगालकोलि-एक प्रकार का बेर)"},{"id":"ingredient_gopa","as_written":"गोपा / बोल"},{"id":"ingredient_apamarga","as_written":"अपमार्ग / चिरचिरा"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_chandana","as_written":"सित / चंदन"},{"id":"ingredient_brihati","as_written":"बृहती / बडी कटेली"},{"id":"ingredient_kantakari","as_written":"कंटकारी / छोटी कटेली"},{"id":"ingredient_shami","as_written":"शमी / शमीवृ़ा"},{"id":"ingredient_aparajita","as_written":"आस्फोता / अपराजिता (कोयल)"},{"id":"ingredient_patala","as_written":"पाटली / पाढल"},{"id":"ingredient_nirgundi","as_written":"सिंधुक / सम्हालू"},{"id":"ingredient_karanja","as_written":"तरुचिरिबिल्व / करंज"},{"id":"ingredient_arimeda","as_written":"अरिमेद / (दुगँधयुक्र खैर)"},{"id":"ingredient_gojihva","as_written":"गोजी / गोजिव्हा"},{"id":"ingredient_sarja","as_written":"सर्ज / सर्जवृ़ा, (रालका वृ़ा)"},{"id":"ingredient_bhurja","as_written":"भूर्ज / भोजपत्र वृ़ा"},{"id":"ingredient_asana","as_written":"असनतरु / विजयसार"},{"id":"ingredient_tilaka","as_written":"तिलक / तिलकवृ़ा, (पुष्पवृ़ाविशोष)"},{"id":"ingredient_plaksha","as_written":"प्ल़ा / अश्वत्थवृ़ा"},{"id":"ingredient_somalata","as_written":"सोम / सोनलता"},{"id":"ingredient_anghrika","as_written":"अंघ्रिक / अंघ्रिकवृ़ा"},{"id":"ingredient_shyonaka","as_written":"टुंटूक"},{"id":"ingredient_ashoka","as_written":"अशोक"},{"id":"ingredient_gambhari","as_written":"काशमर्य / कंभारी"},{"id":"ingredient_devadaru","as_written":"अमरतरु / देवदारु"},{"id":"ingredient_shirisha","as_written":"शिरीष / सिरस"},{"id":"ingredient_vacha","as_written":"उग्रा / बच"},{"id":"ingredient_shigru","as_written":"शिग्रुद्वय / शिग्रु, (सेंजन) मधुशिग्रु"},{"id":"ingredient_ushnikaranja","as_written":"उष्णीकारंज / उष्णीकरंज"},{"id":"ingredient_bhallataka","as_written":"आरुष्कर / भिलावा"},{"id":"ingredient_sarala","as_written":"सरल / सरलवृ़ा, (धूपसरल)"},{"id":"ingredient_palasha","as_written":"पलाशद्वय / दोनों प्रकार के पलाश, (सफेद लाल)"},{"id":"ingredient_langali","as_written":"नक्राह्व / कलिहारी"},{"id":"ingredient_gomutra","as_written":"षड्गुण मूत्र / छह गुना गोमूत्र"},{"id":"ingredient_haridra","as_written":"रजनी / हलदी"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_manjishtha","as_written":"मंजिष्ठक / मंजीठ"},{"id":"ingredient_vega","as_written":"वेग / बेग"},{"id":"ingredient_grihadhuma","as_written":"आगारोत्थधूम / गृहधूम"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_sauvarchala","as_written":"रुचक / कालानमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"}],"preparation":{"en":"The roots, bark, leaves and other parts of the listed plants are burnt to ash; the ash is mixed well with six times as much cow urine, strained through clean white cloth and cooked by the alkali method; during cooking cloth-sieved powders of the three pungents, turmeric, kushtha, manjishtha, vacha, bega, house soot, tagara, black salt and asafoetida are added.","hi":"सूचीबद्ध वनस्पतियों के मूल, छाल, पत्ते आदि जलाकर भस्म बनाई जाती है; भस्म को छह गुना गोमूत्र में अच्छी तरह मिलाकर साफ सफेद कपड़े से छानकर क्षारविधि से पकाया जाता है; पकाते समय त्रिकटु, हल्दी, कूठ, मंजीठ, बच, बेग, गृहधूम, तगर, काला नमक और हींग का कपड़छन चूर्ण मिलाया जाता है।","quote":"इन अैषधों के मूल छाल पत्रादिक को जलाकर भस्म करें। इस भस्म को छह गुना गोमूत्र में अच्छी तरह मिलाकर साफ सफेद वस्त्र से छानकर ़ारविधि के अनुसार पकावें।"},"administration":{"en":"Used as nasya, collyrium, external paste and in similar ways.","hi":"नस्य, अंजन, आलेपन आदि में।","quote":"इस प्रकार सिद्द ़ारागद को नस्य, अंजन, आलेपन आदि कायोँ में प्रयोग करने पर सर्वप्रकार के विषों को नाश करता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"सर्वप्रकार के विषों"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_gomutra","amount_as_written":"छह गुना गोमूत्र","en":"cow urine six times the ash"}],"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa"],"quote":"नक्राह्वानां च भस्माखिलमिह विपचेत् षX‰णैर्मूत्रभागै:॥ 142॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"141-143","section":"़ारागद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Commentary continues on PDF 513. The verse word प्लक्ष is rendered अश्वत्थवृक्ष in the commentary; the verse has an extra उरु in गोजीसर्जोरुभूर्जासन that the commentary does not render."]}
{"schema_version":"1.0","id":"formulation_kshara_kalpa_p665","record_type":"formulation","kind":"formulation","canonical_name":"Alkali (kshara) kalpa","title_hi":"क्षार कल्प","title_sa":"क्षार कल्प","names":{"english":["Alkali (kshara) kalpa"],"hindi":["क्षार कल्प"],"sanskrit":["क्षार कल्प"]},"tags":["professional-supervision","kshara"],"summary":{"en":"Talmakhana, sugarcane, musli, tilaja, apamarga, nirgundi, rambha, arka, lotus, castor, chitraka, sesame and other famous drugs are burnt to ash. The ash is stirred into four times its water and strained; this alkaline water is cooked on a low fire until a quarter remains, a quarter part of jaggery is added, and it is cooked until it is like phanita, neither too thick nor too thin. A quarter part of a fine powder of dry ginger, black pepper, long pepper, cinnamon, cardamom, tejapatra and nagaramotha, taken in equal parts, is mixed in. The medicine is filled into a pot prepared in the stated way, its mouth closed, and it is buried in a heap of grain; after a month it is taken out and taken by rule. The text says one then overcomes even incurable great diseases and lives long.","hi":"तालमखाना, ईख, मूसली, तिलजा, चिरचिटा, संभालू, रंभा, आक, कमल, एरंड, चीता, तिल आदि प्रसिद्ध औषधियों को जलाकर भस्म बनाई जाती है। भस्म को चौगुने पानी में घोलकर छाना जाता है; इस क्षार जल को मंदाग्नि पर चौथाई रहने तक पकाकर उसमें चौथाई भाग गुड़ मिलाया जाता है और फाणित के समान, न अधिक गाढ़ा न पतला, होने तक पकाया जाता है। फिर सोंठ, मिर्च, पीपल, दालचीनी, इलायची, तेजपात और नागरमोथा को समभाग लेकर बनाए बारीक चूर्ण का चौथाई भाग मिलाया जाता है। इस औषधि को पूर्वोक्त विधि से संस्कारित घड़े में भरकर, मुँह बंद करके धान्य राशि में गाड़ दिया जाता है और एक महीने बाद निकालकर विधिपूर्वक सेवन किया जाता है। ग्रंथ के अनुसार इससे असाध्य बड़े-बड़े रोग भी जीते जाते हैं और मनुष्य चिरकाल तक जीता है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_kokilaksha","as_written":"इ़ुरक / तालमखाना"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख"},{"id":"ingredient_musali","as_written":"ताली / मूसली"},{"id":"ingredient_tilaja","as_written":"तिलजा (तिलवासिनी शाली)"},{"id":"ingredient_apamarga","as_written":"अपामार्ग / चिरचिरा"},{"id":"ingredient_nirgundi","as_written":"निगुँडिका / सम्हालू"},{"id":"ingredient_kadali","as_written":"रंभा / वेला"},{"id":"ingredient_arka","as_written":"अर्क / आक"},{"id":"ingredient_padma","as_written":"अम्बुज / कमल"},{"id":"ingredient_eranda","as_written":"चित्र / एरणडवृ़ा"},{"id":"ingredient_chitraka","as_written":"चित्रक / चीता"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_jala","as_written":"चतुर्गुणांभसि / चैगुना पानी"},{"id":"ingredient_kshara","as_written":"़ार जल"},{"id":"ingredient_guda","as_written":"सद्गुड / गुड"},{"id":"ingredient_trikatu","as_written":"त्रिकटु / सोंठ, मिरच, पीपल"},{"id":"ingredient_trijata","as_written":"त्रिजातक / दालचीनी, इलायची, तेजपात"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"}],"preparation":{"en":"The drugs are burnt to ash; the ash is stirred into four times its water and strained; the alkaline water is cooked on a low fire until a quarter remains; a quarter part of jaggery is added and it is cooked to the consistency of phanita; a quarter part of the fine equal-part powder of trikatu, trijata and nagaramotha is mixed in; it is filled into a prepared pot, closed and buried in a heap of grain for one month.","hi":"औषधियों को जलाकर भस्म बनाई जाती है; भस्म को चौगुने पानी में घोलकर छाना जाता है; क्षार जल को मंदाग्नि पर चौथाई रहने तक पकाया जाता है; चौथाई गुड़ मिलाकर फाणित जैसा होने तक पकाया जाता है; त्रिकटु, त्रिजात और नागरमोथा के समभाग बारीक चूर्ण का चौथाई भाग मिलाया जाता है; फिर संस्कारित घड़े में भरकर, मुँह बंद करके एक महीने के लिए धान्य राशि में गाड़ा जाता है।","quote":"को जलाकर भस्म करके उसे (भस्म से) चैगुना पानी में घोलकर छानें। फिर उस ़ार जल को मंदाग्नि"},"administration":{"en":"Taken out after a month and taken by rule.","hi":"एक महीने बाद निकालकर विधिपूर्वक सेवन किया जाता है।","quote":"कर धान्य राशि में गाढ दें। एक महिने के बाद उसे निकाल कर विधि प्रकार सेवन करें, तो असाधय","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"(भस्म से) चैगुना पानी","en":"water four times the ash"},{"item":"ingredient_kshara","amount_as_written":"चैथाइर् पानी शोष रहे","en":"the alkaline water boiled down to a quarter"},{"item":"ingredient_guda","amount_as_written":"(उस पानी से) चैथाइर् गुड","en":"jaggery a quarter of that water"},{"item":"ingredient_trikatu","amount_as_written":"समभाग ... चतुथाँश प्रमाण","en":"trikatu, trijata and nagaramotha in equal parts, together a quarter part"}],"requires_professional_supervision":true,"related_ids":["ingredient_phanita","ingredient_kshara"],"quote":"़ारैऱिुरके़ुतालितिल - जापामार्ग   - निगुँडिका।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":"41-42","section":"़ारकल्प विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The verse closes the list with ख्यातोरुमृष्टोद्धवै:, which the commentary renders only as these famous drugs. रंभा is mapped to ingredient_kadali (lexicon alias रम्भा) although the commentary prints वेला; the verse word चित्र is rendered एरणडवृ़ा by the commentary. The month in the grain heap is part of the preparation, not a course length. The stated result is victory over even incurable great diseases and long life, so no condition id is given. Footnote 1 defines phanita. Supervision flag set for the alkali (kshara) preparation and the arka it contains."]}
{"schema_version":"1.0","id":"formulation_ksharanjana_p387","record_type":"formulation","kind":"formulation","canonical_name":"Ksharanjana (alkali collyrium)","title_hi":"क्षारांजन","title_sa":"क्षाराञ्जन","names":{"english":["Ksharanjana (alkali collyrium)"],"hindi":["क्षारांजन"],"sanskrit":["क्षाराञ्जन"]},"tags":["professional-supervision","kshara"],"summary":{"en":"An alkali made from awned barley and black sesame soaked in goat's milk, burnt and processed by the alkali method, and applied with a probe as a collyrium in balasagrathita.","hi":"बकरी के दूध की भावना दिए टूँड वाले जौ और काले तिल को क्षार-विधि से जलाकर बना क्षार, जिसे सलाई से बलासग्रथित में अंजन किया जाता है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_yava","as_written":"शलाकियव / शलाक से युक्र यव"},{"id":"ingredient_tila","as_written":"कृष्णतिल"},{"id":"ingredient_aja_ksheera","as_written":"छाग पयस् / बकरी का दूध"}],"preparation":{"en":"The grains are dried well, soaked repeatedly in goat's milk, burnt by the alkali-making method, and the ash is filtered with water and cooked.","hi":"अनाज को अच्छी तरह सुखाकर बकरी के दूध की बार-बार भावना दी जाती है, फिर क्षार-विधि से जलाकर भस्म को पानी से छानकर पकाया जाता है।","quote":"बाद में ़ार बनाने की विधि के अनुसार उनको जलाकर उस भस्म को पानी से छानें अैर पकावें ।"},"administration":{"en":"Applied with a probe as a collyrium; the verse says it is kept in a tube.","hi":"सलाई से अंजन किया जाता है; श्लोक के अनुसार इसे नली में रखा जाता है।","quote":"इस ़ार को सलाइर् से बलासग्रथित रोगयुक्र आँख मंे अंजन करें।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_balasagrathita","as_written":"बलासग्रथित / पृथुकफग्रंथित"}],"requires_professional_supervision":true,"method_ids":["method_anjana","method_kshara_karma"],"organ_ids":["organ_eyes"],"quote":"शलाक से युक्र यव, कृष्णतिल, इन धान्यांे को अच्छी तरह सुखाकर फिर बकरी के दूध के साथ बार-बार भावना देवें । बाद में ़ार बनाने की विधि के अनुसार उनको जलाकर उस भस्म को पानी से छानें अैर पकावें ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"262","section":"बलासग्रथित में ़ारांजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_ksharodaka_p433","record_type":"formulation","kind":"formulation","canonical_name":"Alkaline water (ksharodaka)","title_hi":"क्षारोदक (क्षार जल)","title_sa":"क्षारोदक","names":{"english":["Alkaline water (ksharodaka)"],"hindi":["क्षारोदक (क्षार जल)"],"sanskrit":["क्षारोदक"]},"tags":["professional-supervision","kshara"],"summary":{"en":"Ash of barley, patala, bilva, kantakari, sesame, palasha and nut grass is steeped in water and filtered; the alkaline water, with cinnamon, vidanga, tarumushika fruit and cardamom, is drunk with ghee and jaggery, and daily food and drink are prepared with it.","hi":"जौ, पाढल, बेल, कटेली, तिल, ढाक और नागरमोथा की भस्म को पानी में घोलकर छाना जाता है; इस क्षारजल को दालचीनी, विडंग, तरुमूषिक फल और इलायची सहित घी-गुड़ के साथ पिया जाता है, और प्रतिदिन का भोजन-पान भी इसी से बनाया जाता है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_yava","as_written":"यवज / जै का पंचांग"},{"id":"ingredient_patala","as_written":"पाटल / पाढल"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_kantakari","as_written":"निदिग्धिका / कटेली"},{"id":"ingredient_tila","as_written":"तिलज / तिल का पंचांग"},{"id":"ingredient_palasha","as_written":"किंशुक / ढाक"},{"id":"ingredient_musta","as_written":"भद्रक / नागरमोथा"},{"id":"ingredient_tvak","as_written":"वराग / दाल-चीनी"},{"id":"ingredient_vidanga","as_written":"विलंग / विडंग"},{"id":"ingredient_tarumushika","as_written":"मूषकफल / तरुमूषिक (वृ़ा जाति की मूसाकानी) के फल"},{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The plants are burnt to ash, the ash is stirred into water and filtered, and the powders are mixed into this alkaline water.","hi":"द्रव्यों को जलाकर भस्म की जाती है, भस्म को पानी में घोलकर छाना जाता है और इस क्षारजल में चूर्ण मिलाए जाते हैं।","quote":"इनको जलाकर भस्म करें। इसे पानी में घोलकर छान लेवें।"},"administration":{"en":"Drunk with ghee and jaggery, 8 or 4 tola; all foods, drinks and snacks are also prepared with this alkali daily.","hi":"घी-गुड़ के साथ 8 या 4 तोला पिया जाता है; सब भक्ष्य, भोजन और पानक भी प्रतिदिन इसी क्षार से बनाए जाते हैं।","quote":"फिर इसे घी गुड के साथ 8 तोला अथवा 4 तोला प्रमाण प्रमेहरोगी पीवें।","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_guda"]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्ररोग (प्रकरण)"},{"id":"condition_prameha","as_written":"प्रमेहरोगी (भावार्थ)"}],"dosha":{},"quantities_as_written":[{"item":"formulation_ksharodaka_p433","amount_as_written":"प्रसृत अथवा अर्ध / 8 तोला अथवा 4 तोला","en":"one prasrita (8 tola) or half (4 tola)"}],"requires_professional_supervision":true,"organ_ids":["organ_kidney_urinary"],"quote":"यवजपाटलबिल्व निदिग्धिका। तिलजकिंशुकभद्रकभस्मनि-। सृतजलं सवरागविलंगमूषकफलै : त्रुटिभि: परिमिश्रितं॥ 71॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"71-72","section":"़ारोदक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The verses sit in the urinary section, but the commentary names the prameha patient. Supervision flag set because the text calls it an alkali (kshara) water. The commentary continues on PDF 434."]}
{"schema_version":"1.0","id":"formulation_kshayanashaka_ghrita_p452","record_type":"formulation","kind":"formulation","canonical_name":"Kshayanashaka ghee","title_hi":"क्षयनाशक घृत","title_sa":"क्षयनाशक घृत","names":{"english":["Kshayanashaka ghee"],"hindi":["क्षयनाशक घृत"],"sanskrit":["क्षयनाशक घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with dung juice of goat, horse and cow, decoctions of guduchi, khadira, murva and chavya, and milk, with a paste of rasna, trikatu and licorice, is licked and said to calm consumption.","hi":"बकरी, घोड़े और गाय के मलरस, गिलोय, खैर, मूर्वा और चव्य के काढ़े और दूध के साथ, रास्ना, त्रिकटु और मुलेठी के कल्क से पकाया घी चाटने से राजयक्ष्मा शांत होता है, ऐसा बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_shakrit_rasa","as_written":"शकृत रस / बकरी, घोडा गाय इनका मलरस"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_khadira","as_written":"खदिर / खेर की छाल"},{"id":"ingredient_murva","as_written":"मूर्वा"},{"id":"ingredient_chavya","as_written":"तेजिनी / चव्य"},{"id":"ingredient_ksheera","as_written":"पयस / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_rasna","as_written":"रास्ना"},{"id":"ingredient_trikatu","as_written":"त्रिकुटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"}],"preparation":{"en":"One part each of the three dung juices, one part each of the four decoctions, one part milk and one part ghee, nine parts in all, are cooked together with a paste of rasna, trikatu and licorice.","hi":"तीनों मलरस एक-एक भाग, चारों काढ़े एक-एक भाग, एक भाग दूध और एक भाग घी, इन नौ भागों को रास्ना, त्रिकटु और मुलेठी के कल्क के साथ पकाया जाता है।","quote":"इन पृथक्-पृथक् अैषधियों का कषाय एक-एक भाग दूध , एक भाग घी , इन  नै भाग द्रव्यों को एकत्र डालकर पकावें"},"administration":{"en":"The prepared ghee is licked.","hi":"सिद्ध घी चाटा जाता है।","quote":"इस घृत को चाटें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"राजय़मा रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_shakrit_rasa","amount_as_written":"एक-एक भाग","en":"one part of each dung juice"},{"item":"ingredient_guduchi","amount_as_written":"एक-एक भाग (कषाय)","en":"one part decoction each of guduchi, khadira, murva and chavya"},{"item":"ingredient_ksheera","amount_as_written":"एक-एक भाग दूध","en":"one part milk"},{"item":"ingredient_ghrita","amount_as_written":"एक भाग घी","en":"one part ghee"}],"quote":"शकृत इह रसैर्वाजाश्वगोवृंदकाना -  ममृतखदिरमूर्वा तेजिनीक्वाथभागै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"18","section":"़ायनाशक घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kshayanashaka_kalpa_p656","record_type":"formulation","kind":"formulation","canonical_name":"Kalpa that destroys kshaya","title_hi":"क्षयनाशक कल्प","title_sa":"क्षयनाशक कल्प","names":{"english":["Kalpa that destroys kshaya"],"hindi":["क्षयनाशक कल्प"],"sanskrit":["क्षयनाशक कल्प"]},"tags":["kalpa"],"summary":{"en":"The paste of stone flower and shilavalka is taken with boiled cow's milk mixed with long pepper and sugar; the text says this removes kshaya (consumption) very quickly.","hi":"पत्थर के फूल व शिलावल्क के कल्क को पीपल और शक्कर मिले उबाले गोदुग्ध के साथ सेवन करने से क्षयरोग अतिशीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलोद्धववल्कलकल्क / पत्थर के फूल व शिलावल्क के कल्क"},{"id":"ingredient_go_ksheera","as_written":"क्वथितगव्यपय: / क्वथित गोदुग्ध"},{"id":"ingredient_pippali","as_written":"मगधज / पीपल"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"The paste is taken with cow's milk that has been boiled, with long pepper and sugar mixed in.","hi":"कल्क को उबाले हुए गोदुग्ध के साथ, पीपल व शक्कर मिलाकर लिया जाता है।","quote":"पत्थर के फूल व शिलावल्क के कल्क के साथ क्वथित गोदुग्ध के साथ पीपल व"},"administration":{"en":"Taken with the boiled cow's milk.","hi":"उबाले गोदुग्ध के साथ सेवन।","quote":"शक्कर को मिलाकर सेवन करने से अतिशीघ्र ़ायरोग दूर होता है।","route":"oral","vehicle_ids":["ingredient_go_ksheera"]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायगद: / ़ायरोग"}],"dosha":{},"quote":"मगधजान्वितसत्सितयान्वित: ़ायगद: ़ापयेत़्ाणमात्रत:॥ 15॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"15","section":"़ायनाशक कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Verse on PDF 656, commentary on PDF 657 (book page 585). Kshaya is mapped to condition_rajayakshma, whose lexicon entry lists क्षय."]}
{"schema_version":"1.0","id":"formulation_kshayaroganashaka_dadhi_p454","record_type":"formulation","kind":"formulation","canonical_name":"Kshayaroganashaka curd","title_hi":"क्षयरोगनाशक दही","title_sa":"क्षयरोगनाशक दधि","names":{"english":["Kshayaroganashaka curd"],"hindi":["क्षयरोगनाशक दही"],"sanskrit":["क्षयरोगनाशक दधि"]},"tags":["dietary"],"summary":{"en":"Boiled milk set with sugar, punarnava root powder, black pepper, asafoetida and a little buttermilk becomes a fragrant curd with which the consumptive eats his meal the next day.","hi":"शक्कर, पुनर्नवा जड़ चूर्ण, काली मिर्च, हींग और थोड़ी छाछ मिलाकर रखा पका दूध सुगंधित दही बनता है, जिसके साथ क्षयरोगी दूसरे दिन भोजन करता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"श्रृतपय / पकाये हुए दूध"},{"id":"ingredient_sharkara","as_written":"शक्कर"},{"id":"ingredient_punarnava","as_written":"पुनर्नवा के जड के चूर्ण"},{"id":"ingredient_maricha","as_written":"मरिच / कालीमिरच"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_takra","as_written":"थोडा छाछ"}],"preparation":{"en":"The ingredients are mixed into boiled milk and kept until the next day.","hi":"पके दूध में सब मिलाकर दूसरे दिन तक रखा जाता है।","quote":"पकाये हुए दूध में शक्कर, पुनर्नवा के जड के चूर्ण, कालीमिरच, हींग अैर थोडा छाछ मिलाकर रखें।"},"administration":{"en":"Next day the patient eats his meal mixed with this fragrant curd.","hi":"दूसरे दिन रोगी इस सुगंधित दही के साथ भोजन करता है।","quote":"दूसरे दिन इस को सुगंध दही के साथ मिलाकर ़ाय रोगी भोजन करें।","route":"oral","vehicle_ids":["ingredient_dadhi"]},"indications":[{"id":"condition_rajayakshma","as_written":"शोष्ी / ़ाय रोगी"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_takra","amount_as_written":"थोडा","en":"a little"}],"quote":"अथ श्रृतपयसी़ाो: सद्विकारानुमिश्रो। सुविमलतरवर्षामवंघ्रिचूर्णप्रयुक्रे॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"27","section":"़ायरोगनाशक दधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kshayarogantaka_ghrita_p452","record_type":"formulation","kind":"formulation","canonical_name":"Kshayarogantaka ghee","title_hi":"क्षयरोगांतक घृत","title_sa":"क्षयरोगांतक घृत","names":{"english":["Kshayarogantaka ghee"],"hindi":["क्षयरोगांतक घृत"],"sanskrit":["क्षयरोगांतक घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"A ghee cooked with a decoction of sixteen drugs, snuhi latex and a paste of haritaki, sea salt or devadaru and chavya is said to cure consumption, abdominal enlargement, all urinary disorders, vata diseases and severe glandular swellings.","hi":"सोलह द्रव्यों के काढ़े, थूहर के दूध और हरड़, समुद्री नमक या देवदारु व चव्य के कल्क से पकाया घी राजयक्ष्मा, उदर, प्रमेह, वातरोग और विषम ग्रंथि रोग को दूर करता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_khadira","as_written":"खदिर / खैर की छाल"},{"id":"ingredient_kutaja","as_written":"कुटज / कूडा की छाल"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_patala","as_written":"पाटली / पाढल"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_bhallataka","as_written":"भÑातक / भिलावा"},{"id":"ingredient_aragvadha","as_written":"नृप / अमलतास"},{"id":"ingredient_brihati","as_written":"बृहती / बडी कटेली"},{"id":"ingredient_eranda","as_written":"एरणड"},{"id":"ingredient_karanja","as_written":"कारंजयुग्म / करंज"},{"id":"ingredient_putikaranja","as_written":"कारंजयुग्म / पूतिकरंज"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_badara","as_written":"बदर / बेर"},{"id":"ingredient_kulattha","as_written":"कुलत्थ / कुलथी"},{"id":"ingredient_vacha","as_written":"उग्रा / बच"},{"id":"ingredient_chitraka","as_written":"अगिA / चित्रक"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_snuhi","as_written":"स्नुहिपयस / थोहर का दूध"},{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"},{"id":"ingredient_lavana","as_written":"समुद्र नमक"},{"id":"ingredient_devadaru","as_written":"सुराह्व / [अथवा देवदारू]"},{"id":"ingredient_chavya","as_written":"चव्य / चाव"}],"preparation":{"en":"Six parts of the decoction, cooked on a low fire, are cooked with one part ghee, snuhi latex and the paste.","hi":"मंद अग्नि पर बना काढ़ा छह भाग, एक भाग घी, थूहर का दूध और कल्क मिलाकर घी सिद्ध किया जाता है।","quote":"इनका मंदाग्नि से पकाया हुआ काढा छह भाग, एक भाग घी अैर थोहर का दूध, हरड, समुद्र नमक [अथवा देवदारू] चाव, इनके कल्क से सिद्द किया गया घृत"},"administration":{"en":"Taken as a medicated ghee; no vehicle is stated.","hi":"औषधि घृत के रूप में; अनुपान नहीं बताया गया।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"शोषरोग / राजय़मा"},{"id":"condition_udara","as_written":"जठर / उदर"},{"id":"condition_prameha","as_written":"अखिलमेह / सर्व प्रकार के प्रमेह"},{"id":"condition_vatavyadhi","as_written":"वातरोग / सर्वविध वातरोग"},{"id":"condition_granthi","as_written":"विषमोग्रोपद्रवगं्रथिबंध / अति उपद्रव युक्र विषम गं्रथि रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_khadira","amount_as_written":"काढा छह भाग","en":"six parts of the decoction of khadira and the other drugs"},{"item":"ingredient_ghrita","amount_as_written":"एक भाग घी","en":"one part ghee"}],"requires_professional_supervision":true,"quote":"यवबदरकुलत्थोग्रागिAमंदागिAकै: स्वै:।  क्वथितजलविभागै: षड्भिरेको घृतस्य॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"19-20","section":"़ायरोगातंक घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse names सुराह्व (devadaru); the commentary gives sea salt with devadaru in brackets. Flagged for supervision because it contains bhallataka and snuhi latex."]}
{"schema_version":"1.0","id":"formulation_kshiradrumadi_taila_p207","record_type":"formulation","kind":"formulation","canonical_name":"Kshiradrumadi oil","title_hi":"क्षीरद्रुमादि तैल","title_sa":"क्षीरद्रुमादि तैल","names":{"english":["Kshiradrumadi oil"],"hindi":["क्षीरद्रुमादि तैल"],"sanskrit":["क्षीरद्रुमादि तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil cooked with the milky trees, hribera and bala is used in vatarakta for pouring, massage and enemas; for pastes it is mixed with ghee.","hi":"क्षीरी वृक्ष, नेत्रबाला और बला से सिद्ध तेल वातरक्त में धारा, मालिश और बस्ति के लिए प्रयुक्त होता है; लेप के लिए इसमें घी मिलाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरद्रुम / ़ीरीवृ़ा"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्रवाल"},{"id":"ingredient_bala","as_written":"बला"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ghrita","as_written":"घृत / घी (लेप के लिए)"}],"preparation":{"en":"Oil is cooked with the milky trees, hribera and bala.","hi":"क्षीरी वृक्ष, नेत्रबाला और बला से तेल सिद्ध किया जाता है।","quote":"इस रोग के लिए ़ीरीवृ़ा, नेत्रवाल, बला इनके द्वारा सिद्द किए हुए तेल को"},"administration":{"en":"Used for pouring, massage and enemas; mixed with ghee for pastes.","hi":"धारा, मालिश और बस्ति में प्रयोग; लेप के लिए घी मिलाकर।","quote":"परिष्ोचन (धारा गिराना) अमयंग (मालिश) बस्तिकार्य में प्रयोग करना चाहिए। लेपन के लिए घी मिलाकर काम में लेना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"इस रोग (वातरक्र)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_parisheka","method_abhyanga","method_basti","method_lepa"],"organ_ids":["organ_skin"],"quote":"आलेपनं घृतयुतं परिष्ोचनाथेँ।  ़ीरद्रुमांबुबलया परिपक्वतैलम्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"46","section":"़ीरद्रुमादि तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Supervision flag set because the oil is also used for enemas."]}
{"schema_version":"1.0","id":"formulation_kulattha_kwatha_p425","record_type":"formulation","kind":"formulation","canonical_name":"Horse gram decoction","title_hi":"कुलथी का क्वाथ","title_sa":"कुलत्थ क्वाथ","names":{"english":["Horse gram decoction"],"hindi":["कुलथी का क्वाथ"],"sanskrit":["कुलत्थ क्वाथ"]},"tags":["kwatha"],"summary":{"en":"Horse gram cooked in the filtered decoction of mushkaka ash, with salt and plenty of trikatu, is drunk constantly by the indigestion patient; the text says it kindles the digestive fire.","hi":"मुष्कक की भस्म के छने क्वाथ में पकाया कुलथी का रस लवण और त्रिकटु मिलाकर अजीर्ण रोगी सदा पिए; ग्रंथ के अनुसार इससे अग्निदीपन होता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_mushkaka","as_written":"मुष्ककभस्म / मोरवा के भस्म"},{"id":"ingredient_kulattha","as_written":"कुलत्थ / कुलथी"},{"id":"ingredient_lavana","as_written":"लवण"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु"}],"preparation":{"en":"Mushkaka ash is boiled into a decoction and filtered; horse gram is cooked in this liquid, and salt and trikatu are added.","hi":"मोरवा की भस्म का क्वाथ बनाकर छाना जाता है, उसमें कुलथी पकाई जाती है और लवण व त्रिकटु मिलाए जाते हैं।","quote":"मोरवा के भस्म से क्वाथ कर उस क्वाथ को छानें, फिर उसके द्वारा उस पकाये हुए कुलथी के रस में लवण व त्रिकटु मिलाकर"},"administration":{"en":"Drunk constantly.","hi":"सदा पिया जाता है।","quote":"सततमग्निकर प्रपिबेौार:","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्ण"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"क्वथितमुष्ककभस्मविगालितो। दकविपक्वकुलत्थरसं सदा॥ लवणितं त्रिाकटूत्कटमातुर: सततमग्निकर प्रपिबेौार:॥ 32॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"32","section":"कुलत्थ क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_kwatha_siddha_lavana_p270","record_type":"formulation","kind":"formulation","canonical_name":"Salt cooked in decoction","title_hi":"क्वाथ सिद्ध लवण","title_sa":"क्वाथसिद्धलवण","names":{"english":["Salt cooked in decoction"],"hindi":["क्वाथ सिद्ध लवण"],"sanskrit":["क्वाथसिद्धलवण"]},"tags":["professional-supervision","other"],"summary":{"en":"Salt cooked in a decoction of equal parts of karanja, neem, patola leaves, patala, aragvadha pulp, triphala and chitraka, mixed with snuhi latex, is said to remove udara and many other diseases.","hi":"करंज, नीम, पटोलपत्र, पाढ़ल, अमलतास का गूदा, त्रिफला और चित्रक के समांश क्वाथ में सिद्ध नमक में थूहर का दूध मिलाकर लेने से उदर आदि अनेक रोग दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_karanja","as_written":"नक्रमाल / करंज"},{"id":"ingredient_nimba","as_written":"पिचुंमद / नीम"},{"id":"ingredient_patola","as_written":"पटोल / पटोलपत्र (कडवी परवल)"},{"id":"ingredient_patala","as_written":"पाटली / पाढ"},{"id":"ingredient_aragvadha","as_written":"नृपतरु / अमलतास का गूदा"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_snuhi","as_written":"स्नुहिदुग्ध / थोहर का दूध"}],"preparation":{"en":"A decoction is made from equal parts of the drugs; rock salt equal to the decoction is added and cooked until thick (footnote), and the salt is mixed with snuhi latex.","hi":"द्रव्यों के समांश से क्वाथ बनाएँ, उसमें बराबर सेंधा नमक डालकर गाढ़ा होने तक पकाएँ (पादटिप्पणी), फिर इस नमक में थूहर का दूध मिलाएँ।","quote":"अैषधियों के क्वाथ में उसके बराबर सैंधानमक डालकर तब तक पकावें कि वह जब तक गाढा न होवे।"},"administration":{"en":"Used (उपयोग में लेवे) mixed with snuhi latex; the dose is not stated.","hi":"थूहर के दूध में मिलाकर उपयोग में लिया जाता है; मात्रा नहीं बताई गई।","quote":"नमक में थोहर का दूध मिश्रकर उपयोग में लेवे तो उदरादि","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"उदरादीन् / उदरादि अनेक रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_saindhava","amount_as_written":"क्वाथ के बराबर","en":"equal to the decoction"}],"requires_professional_supervision":true,"organ_ids":["organ_abdomen"],"quote":"क्वाथसिद्दलवणं स्नुहिदुग्धोन्मिश्रितं प्रशमयेदुदरादीन्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":"25","section":"क्वाथ सिद्ध ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for snuhi latex, a strong purgative."]}
{"schema_version":"1.0","id":"formulation_lekhana_basti_p609","record_type":"formulation","kind":"formulation","canonical_name":"Scraping enema","title_hi":"लेखन बस्ति","title_sa":"लेखन बस्ति","names":{"english":["Scraping enema"],"hindi":["लेखन बस्ति"],"sanskrit":["लेखन बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema of triphala decoction with pungent drugs, alkali and cow urine, a paste of drugs of the ushakadi group and the salt group, called the scraping enema because the text says it scrapes the doshas out of the body.","hi":"त्रिफला के क्वाथ में कटु औषध, क्षार, गोमूत्र, ऊषकादि गण की औषधों का कल्क और लवण वर्ग मिलाकर बनी बस्ति, जो ग्रंथ के अनुसार शरीर के दोषों को खुरचकर निकालने के कारण लेखन बस्ति कहलाती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिाफ लाPाथ / त्रिाफला के क्वाथ"},{"id":"ingredient_kshara","as_written":"़ार"},{"id":"ingredient_gomutra","as_written":"मूत्रा / गोमूत्रा"},{"id":"ingredient_ushakadi_gana","as_written":"ऊषकादि / उषकादिगणोक्र औषधियों के कल्क"},{"id":"ingredient_lavana","as_written":"लवण / लवणवर्ग"}],"preparation":{"en":"Pungent drugs, alkali, cow urine, a paste of the ushakadi group and salts are added to triphala decoction.","hi":"त्रिफला के क्वाथ में कटु औषध, क्षार, गोमूत्र, ऊषकादि गण का कल्क और लवण डाले जाते हैं।","quote":"भावार्थ : त्रिाफला के क्वाथ में कटु औषधि व ़ारगोमूत्रा उषकादिगणोक्र औषधियों के कल्क,"},"administration":{"en":"As a scraping enema.","hi":"लेखन बस्ति के रूप में।","quote":"शरीर के दोषों को खरोंचकर निकालती है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"ऊषकादिलवणैरपि युक्रा बस्तयस्तनुविलेखनका: स्यु:॥ vz{॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"156","section":"लेखन बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_lekhyanjana_p389","record_type":"formulation","kind":"formulation","canonical_name":"Lekhyanjana (scraping collyrium)","title_hi":"लेख्यांजन","title_sa":"लेख्याञ्जन","names":{"english":["Lekhyanjana (scraping collyrium)"],"hindi":["लेख्यांजन"],"sanskrit":["लेख्याञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of the powders of all major and minor mineral drugs, gems and metals, all salts, garlic and karanja, ground in a decoction of cardamom, trikatu and triphala; it is said to scrape out eye diseases.","hi":"सब महारस, उपरस, रत्न-उपरत्न और धातु-उपधातुओं के चूर्ण, सब नमक, लहसुन और करंज को इलायची, त्रिकटु और त्रिफला के कषाय में पीसकर बना अंजन, जो नेत्ररोगों को खुरचकर निकालता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_maharasa","as_written":"महारस"},{"id":"ingredient_uparasa","as_written":"उपरस"},{"id":"ingredient_ratna","as_written":"रत्न / रत्नोपरत्न"},{"id":"ingredient_sarvaloha","as_written":"समस्तलोह / सर्वधातु, उपधातु"},{"id":"ingredient_lavana","as_written":"अशोषलवण / सम्पूर्ण नमक"},{"id":"ingredient_lashuna","as_written":"लशुन / लहसन"},{"id":"ingredient_karanja","as_written":"करंज (कंजा)"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सोंठ मिर्च, पीपल"},{"id":"ingredient_triphala","as_written":"फलत्रय / हरड, बहेडा, आंवला"}],"preparation":{"en":"The powders are ground with a decoction of cardamom, trikatu and triphala.","hi":"चूर्णों को इलायची, त्रिकटु और त्रिफला के कषाय में पीसा जाता है।","quote":"एलाकटुत्रिाकफलत्रायतोयपिष्टै:।"},"administration":{"en":"Applied as a collyrium that scrapes out eye diseases.","hi":"नेत्ररोगों को खुरचकर निकालने वाले अंजन के रूप में।","quote":"नेत्र रोगांे को लेखन (खुरच) कर निकालता है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"नयनरोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"सम्पूर्ण महारस, उपरस, सम्पूर्ण रत्नोपरत्न, एवं सर्वधातु, उपधातुओं के चूर्ण (भस्म) सम्पूर्ण नमक, लहसन, करंज (कंजा) इनको इलायची सोंठ मिर्च, पीपल, हरड, बहेडा, आंवला इनके कषाय से पीसकर अंजन तैयार करें ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"270","section":"लेरुयांजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_madhukadi_dhupana_varti_p354","record_type":"formulation","kind":"formulation","canonical_name":"Madhukadi fumigation wick","title_hi":"मधूकादि धूपन बत्ती","title_sa":"मधूकादि धूपन वर्ति","names":{"english":["Madhukadi fumigation wick"],"hindi":["मधूकादि धूपन बत्ती"],"sanskrit":["मधूकादि धूपन वर्ति"]},"tags":["dhuma"],"summary":{"en":"A fumigation wick made from a paste of mahua, khirni, neem, ingudi, palasha and castor kernels with kushtha, jatamamsi, devadaru, guggulu, resin, fresh ginger, sariva and others; it is lit and its smoke is used to fumigate the mouth.","hi":"महुआ, खिरनी, नीम, हिंगोट, पलाश व एरण्ड की गिरी तथा कूठ, जटामांसी, देवदारु, गुग्गुल, राल, अदरक, सारिवा आदि के कल्क से बनी धूपन बत्ती, जिसे जलाकर मुख को धुआँ दिया जाता है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_madhuka","as_written":"मधुक / महुआ (मज्जा)"},{"id":"ingredient_rajadana","as_written":"राजादन / खिरनी"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_ingudi","as_written":"इंगुदी / हिंगोट"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_eranda","as_written":"एरणडक / एरणड"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_jatamamsi","as_written":"मांसी / जटामांसी"},{"id":"ingredient_devadaru","as_written":"सुरदारू / देवदारू"},{"id":"ingredient_guggulu","as_written":"गुग्गुल"},{"id":"ingredient_sarja","as_written":"सज्र्ज / राल"},{"id":"ingredient_ardraka","as_written":"आर्द्रक / अद्रक"},{"id":"ingredient_sariva","as_written":"सारिवा"},{"id":"ingredient_ghrita","as_written":"(घी के साथ), टीका में कोष्ठक में"}],"preparation":{"en":"The kernels and other drugs are ground well into a paste (the commentary adds 'with ghee' in brackets), smeared on a strip of cloth, rolled into a round wick and dried.","hi":"गिरी व अन्य औषधियों को (टीका के अनुसार घी के साथ) अच्छी तरह पीसकर कल्क बनाएँ, उसे कपड़े पर लेपकर गोल लपेटें और बत्ती को सुखाएँ।","quote":"फिर उस कल्क को कपडे में लेपन कर उसे गोल वेष्टन करें। उस बत्ी को सुखावें।"},"administration":{"en":"The dried wick is lit and the mouth is held over the smoke to be fumigated; the verse says the mouth should be fumigated constantly.","hi":"सूखी बत्ती को जलाकर धुएँ के ऊपर मुख रखकर धूप दी जाती है; श्लोक में निरंतर धूपन कहा गया है।","quote":"जलाकर ठीक धुंअे के ऊपर मुख रखकर धूप देना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"मुखामय (प्रकरण से)"}],"dosha":{},"method_ids":["method_dhupana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"महुआ, खिरनी, नीम, हिंगोट, पलाश, एरणड इनकी मज्जा (गिरी) कूट, जटामांसी,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"109-110","section":"मधूकादि धूपन वर्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Indication taken from the mouth-disease section; verse 112 says 'this fumigation' removes kapha-vata mouth diseases. The commentary is on p.355. Footnote 2 on p.354 gives the variant reading 'सदैव शुभै'."]}
{"schema_version":"1.0","id":"formulation_madhukadi_ghrita_p201","record_type":"formulation","kind":"formulation","canonical_name":"Madhukadi ghee","title_hi":"मधुकादि घृत","title_sa":"मधुकादि घृत","names":{"english":["Madhukadi ghee"],"hindi":["मधुकादि घृत"],"sanskrit":["मधुकादि घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with four times its quantity of a decoction of liquorice, red sandalwood and sariva, four times cow's milk, sugar and a paste of the eight drugs of the kakoli group is said to destroy raktapitta quickly.","hi":"मुलैठी, लालचंदन, अनंतमूल के चौगुने क्वाथ, चौगुने गोदुग्ध, शक्कर और काकोली आदि आठ द्रव्यों के कल्क से सिद्ध घी रक्तपित्त को शीघ्र नष्ट करता है, ऐसा बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैटी"},{"id":"ingredient_raktachandana","as_written":"चंदन / लालचंदन"},{"id":"ingredient_sariva","as_written":"सारिबा / अनंतमूल"},{"id":"ingredient_go_ksheera","as_written":"दुग्ध / गोदुग्ध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ashtavarga","as_written":"काकोलिकाप्रभृति अष्टगण / काकोली, ़ीरकाकोली, जीवक, श्रषभक, मेदा, महामेदा, श्रद्दि, वृद्दि"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the fourfold decoction, fourfold cow's milk, sugar and the paste of the eight drugs.","hi":"चौगुने क्वाथ, चौगुने गोदुग्ध, शक्कर और आठ द्रव्यों के कल्क से घी सिद्ध किया जाता है।","quote":"मुलैटी, लालचंदन, अनंतमूल इनके चतुर्गुण क्वाथ, चतुर्गुण गोदुग्ध व शक्कर अैर काकोली, ़ीरकाकोली, जीवक, श्रषभक, मेदा, महामेदा, श्रद्दि, वृद्दि इन आठों द्रव्यों के कल्क के द्वारा सिद्द किए गए घृत"},"administration":{"en":"The medicated ghee is taken.","hi":"सिद्ध घी का सेवन किया जाता है।","quote":"घृत को सेवन करने से रक्रपित्त शीघ्र ही नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"अस्रपित्त / रक्रपित्त"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_yashtimadhu","amount_as_written":"चतुर्गुण क्वाथ","en":"decoction of liquorice, red sandalwood and sariva, four times the ghee"},{"item":"ingredient_go_ksheera","amount_as_written":"चतुर्गुण गोदुग्ध","en":"cow's milk, four times the ghee"}],"quote":"पक्वंघृतं मधुक चंदनसारिबाणां।     क्वथेन दुग्धसद्रशोन चतुर्गुणोन॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"21","section":"मधुकादि घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_madhukadi_kalka_p432","record_type":"formulation","kind":"formulation","canonical_name":"Madhukadi paste","title_hi":"मधुकादि कल्क","title_sa":"मधुकादि कल्क","names":{"english":["Madhukadi paste"],"hindi":["मधुकादि कल्क"],"sanskrit":["मधुकादि कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of licorice and saffron with jaggery, churned in water, kept overnight and drunk cold, is said to remove all urinary disorders.","hi":"मुलेठी और केसर का कल्क गुड़ सहित पानी में बिलोकर रात भर रखकर ठंडा पीने से सब मूत्रविकार दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"मधुक / जयेष्टमधु"},{"id":"ingredient_kumkuma","as_written":"कुंकुम / केशर"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_jala","as_written":"अंबु / पानी"}],"preparation":{"en":"The paste is mixed with jaggery, churned in water and left standing overnight.","hi":"कल्क में गुड़ मिलाकर पानी में बिलोया जाता है और रात भर रखा जाता है।","quote":"कल्क में गुड मिलाकर पानी के साथ बिलोना चाहिए। फिर उसे रात्रि में वैसा ही रखें।"},"administration":{"en":"Drunk cold, in the morning.","hi":"प्रातःकाल ठंडा पिया जाता है।","quote":"अच्छी तरह ठणडा होने के बाद (प्रात:काल) उसे पीने से","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_mutraroga","as_written":"अखिलमूत्राविकार / समस्त मूत्र विकार"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"मधुककुंकु मकल्कमिहांबुना।  गुडयुतेन विलोड्य निशास्थितं॥ शिशिरमाशु पिबन् जयतीद्दमप्यखिलमूत्राविकारमरं नर:॥ 64॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"64","section":"मधुकादिकल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_madhukadi_yoga_p433","record_type":"formulation","kind":"formulation","canonical_name":"Madhukadi preparation","title_hi":"मधुकादि योग","title_sa":"मधुकादि योग","names":{"english":["Madhukadi preparation"],"hindi":["मधुकादि योग"],"sanskrit":["मधुकादि योग"]},"tags":["churna"],"summary":{"en":"Licorice, turmeric, devadaru, kantakari, small cardamom, nut grass and amalaki, as powder or paste, are drunk with sour gruel, milk or rice water by the patient with urinary disease.","hi":"मुलेठी, हल्दी, देवदारु, कटेली, छोटी इलायची, नागरमोथा और आंवले का चूर्ण या कल्क कांजी, दूध या चावल के धोवन में से किसी एक के साथ मूत्ररोगी पिए।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलेंठी"},{"id":"ingredient_haridra","as_written":"निशा / हलदी"},{"id":"ingredient_devadaru","as_written":"अमरदारू / देवदारू"},{"id":"ingredient_kantakari","as_written":"निदिग्धिका / कटेली"},{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवला"}],"preparation":{"en":"Made as a powder or a paste.","hi":"चूर्ण या कल्क बनाया जाता है।","quote":"इनके चूर्ण व कल्क को"},"administration":{"en":"Drunk with any one of sour gruel, milk or rice water.","hi":"कांजी, दूध या चावल के धोवन में से किसी एक के साथ पिया जाता है।","quote":"कांजी दूध, चावल का धोवन, इन किसी एक के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_kanjika","ingredient_ksheera","ingredient_tandulodaka"]},"indications":[{"id":"condition_mutraroga","as_written":"जलामयी / मूत्ररोगी"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"अथ पिबेन्मधुकं च तथा निशा-। ममरदारूनिदिग्धिकया सह॥ त्रुटिघनामलकानि जलामयी। पृथगिहाम्लपयोः़ातधावनै:॥ 68॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"68","section":"मधुकादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_maha_aksha_taila_p638","record_type":"formulation","kind":"formulation","canonical_name":"Maha aksha taila (great bibhitaki oil)","title_hi":"महा अक्ष तैल","title_sa":"महा अक्ष तैल","names":{"english":["Maha aksha taila (great bibhitaki oil)"],"hindi":["महा अक्ष तैल"],"sanskrit":["महा अक्ष तैल","महदक्षतैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Gambhari, citron, wood apple, mango, jambu and shaileya (the commentary: bhuri charila, a kind of fragrant substance), their flowers; guduchi, hata (shaivala), mahanila, vanamallika, nili leaves, nilanjana (glossed as blue vitriol or antimony), tuvaraka, kasisa, madanaphala seed, punarnava, sariva, black sesame, licorice, kanakali, white lotus, blue lotus, bakula, red lotus and the mud of the place where lotuses grow are taken, one tola each, and made into a paste with decoctions of vijayasara (asana), khadira heartwood and triphala; this is kept ten days in an iron pot. Then one adhaka of bibhitaki (aksha) oil is cooked on a mild fire with this paste, the decoctions and water, and when done is stored in a strong iron vessel. A person whose body is overtaken by grey hair, wrinkles and old age is first purified by emesis, purgation and the like, then taken with chosen relatives into a windless house and given nasya of this oil with great care. Repeated for a month, it is said to remove all diseases of the nose, to make the face beautiful like a lotus and the person dear to all, and even an old man becomes like a youth; it is called auspicious and pure, bringing wealth and happiness, and wealth to its maker, and the great aksha oil is to be given to one's loved ones.","hi":"गंभारी, बिजौरा नींबू, कैथ, आम, जामुन और शैलेय (भावार्थ: भूरि छरीला, एक गंध द्रव्य विशेष) के फूल; गिलोय, हट (शिवार), महानील, वनमल्लिका, नील के पत्ते, नीलांजन (तूतिया या सुरमा), तुबरक, कसीस, मैनफल का बीज, पुनर्नवा, सारिवा, काले तिल, मुलैठी, काणकाली, सफेद कमल, नीलकमल, मोलसिरी, लालकमल और कमल रहने के स्थान का कीचड़, इन सबको एक-एक तोला लेकर विजयसार, खैर के सार और त्रिफला के क्वाथ से कल्क बनाया जाता है और लोहे के घड़े में दस दिन रखा जाता है। फिर इस कल्क, उक्त क्वाथ और पानी से एक आढक बहेड़े का तैल मृदु अग्नि पर पकाकर सिद्ध होने पर मजबूत लोहे के पात्र में रखा जाता है। जिसका शरीर पलित, झुर्रियों और बुढ़ापे से आक्रांत हो, उसे वमन-विरेचन आदि से शुद्ध करके, नियत बंधुओं के साथ हवा रहित मकान में रखकर, बहुत यत्न से इस तैल का नस्य दिया जाता है। एक महीने तक बार-बार करने पर नाक के सब रोग दूर होते हैं, मुख कमल जैसा सुंदर होता है, वह सबको प्रिय लगता है और वृद्ध भी युवा जैसा हो जाता है, ऐसा कहा गया है; इसे संपत्ति व सुख देने वाला, शुभकर और निर्मल, और बनाने वाले को धन देने वाला कहा गया है, और यह महान अक्ष तैल अपने प्रियजनों को देना चाहिए।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_gambhari","as_written":"काशमर्या / कम्भारी"},{"id":"ingredient_matulunga","as_written":"बीजपूर / बिजैरा निंबू"},{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_jambu","as_written":"जंबू / जामुन"},{"id":"ingredient_shaileya","as_written":"शैलेय / शैलेय (भूरि छरीला गंध द्रव्य विशोष)"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_shaivala","as_written":"हट / हट (शिवार)"},{"id":"ingredient_mahanili","as_written":"महानीलिका / महानील"},{"id":"ingredient_vanamallika","as_written":"मोदयंती / वनमिÑका"},{"id":"ingredient_nili","as_written":"नीलीपत्राणि / नील के पत्ो"},{"id":"ingredient_anjana","as_written":"नीलांजन / नीलांजन (तूतिया या सुरमा)"},{"id":"ingredient_tuvaraka","as_written":"तुवरक / तुबरक"},{"id":"ingredient_kasisa","as_written":"कासीस / कसीस"},{"id":"ingredient_madanaphala","as_written":"पिणडीतबीजम् / मेनफल का बीज"},{"id":"ingredient_punarnava","as_written":"वर्षाभू / पुनर्नवा"},{"id":"ingredient_sariva","as_written":"सारिवा"},{"id":"ingredient_tila","as_written":"असिततिल / काले तिल"},{"id":"ingredient_yashtimadhu","as_written":"यष्ट्याव्हका / मुलैठी"},{"id":"ingredient_kanakali","as_written":"काणकाली"},{"id":"ingredient_padma","as_written":"पज्ञं / सफेद कमल"},{"id":"ingredient_utpala","as_written":"नीलोत्पलारुयं / नीलकमल"},{"id":"ingredient_bakula","as_written":"मुकुल / मोलसिरी"},{"id":"ingredient_mrittika","as_written":"तत्र संभूतपङ्ं / कमल रहने के स्थान की कीचड"},{"id":"ingredient_asana","as_written":"असन / विजयसार"},{"id":"ingredient_khadira","as_written":"खदिरसार / खैर का सार भाग"},{"id":"ingredient_triphala","as_written":"त्रैफल / त्रिफला"},{"id":"ingredient_bibhitaki","as_written":"अ़ातैल / बहेडे का तैल"}],"preparation":{"en":"The drugs, one tola each, are made into a paste with the decoctions of asana, khadira heartwood and triphala and kept ten days in an iron pot; one adhaka of bibhitaki oil is then cooked on a mild fire with the paste, the decoctions and water, and stored in a strong iron vessel.","hi":"एक-एक तोला औषधियों का विजयसार, खैर के सार और त्रिफला के क्वाथ से कल्क बनाकर दस दिन लोहे के घड़े में रखा जाता है; फिर इस कल्क, क्वाथ और पानी से एक आढक बहेड़े का तैल मृदु अग्नि पर पकाकर मजबूत लोहे के पात्र में रखा जाता है।","quote":"आढक बहेडे के तैल को मृदु, अग्नि के द्वारा पकाकर सिद्द होने पर एक मजबूत लोह के पात्र (घडा)"},"administration":{"en":"After purification by emesis, purgation and the like, nasya of the oil is given with great care in a windless house, the patient being with chosen relatives, repeatedly for a month.","hi":"वमन-विरेचन आदि से शुद्धि के बाद, नियत बंधुओं के साथ हवा रहित मकान में, बहुत यत्न से एक मास तक बार-बार इस तैल का नस्य।","quote":"कराकर इस तैल से बहुत यत्न के साथ नस्य देना चाहिए। इस नस्य प्रयोग को बार-बार एक मास तक","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"पलित / पलित (सफेद बाल से युक्र)"},{"id":"condition_vali","as_written":"वलि / ¤ुरां"},{"id":"condition_jara","as_written":"जरा / बुढापे से आक्रांत"},{"id":"condition_nasaroga","as_written":"नासिकागत समस्त रोग (भावार्थ)"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"एक-एक तोला","en":"one tola of each drug"},{"item":"ingredient_bibhitaki","amount_as_written":"आढकं / एक आढक बहेडे के तैल","en":"one adhaka of bibhitaki oil"}],"duration_as_written":{"as_written":"मासं / बार-बार एक मास तक; दशाहं / दस दिन तक","en":"nasya repeated for one month; the paste is first kept ten days in an iron pot"},"requires_professional_supervision":true,"method_ids":["method_nasya","method_vamana","method_virechana"],"organ_ids":["organ_nose","organ_hair_scalp","organ_skin"],"related_ids":["condition_palitya","condition_jara","concept_rasayana"],"quote":"भावार्थ : कम्भारी बिजैरा निंबू, कैथ, आम, जामुन, शैलेय (भूरि छरीला गंध द्रव्य विशोष)","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":638,"book_page":566,"verses":"102-105","section":"महा अ़ा तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the prior emesis and purgation and for the kasisa and nilanjana. The removal of nose diseases is stated in the commentary only. The commentary's colour glosses for the lotuses (सफेद कमल, नीलकमल, लालकमल) are reported as written."]}
{"schema_version":"1.0","id":"formulation_mahakshayarogantaka_ghrita_p453","record_type":"formulation","kind":"formulation","canonical_name":"Mahakshayarogantaka ghee","title_hi":"महाक्षयरोगांतक घृत","title_sa":"महाक्षयरोगांतक घृत","names":{"english":["Mahakshayarogantaka ghee"],"hindi":["महाक्षयरोगांतक घृत"],"sanskrit":["महाक्षयरोगांतक घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"A medicated ghee matured with sugar candy, bamboo manna and vidanga decoction in a grain heap and licked daily with cow's milk is described as greatly improving intellect, aphrodisiac and life-promoting, calming consumption and pandu, needing no dietary restriction and keeping the user youthful like the Tirthankara.","hi":"मिश्री, वंशलोचन और वायविडंग के काढ़े के साथ धान्य राशि में रखकर तैयार किया गया और प्रतिदिन गाय के दूध के साथ चाटा जाने वाला यह घृत अत्यंत मेध्य, वृष्य, आयुवर्धक, राजयक्ष्मा व पांडु का शमन करने वाला, परहेज रहित और तीर्थंकर के समान युवावस्था देने वाला बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिकटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_nimba","as_written":"निंब / नींब"},{"id":"ingredient_aragvadha","as_written":"आरग्वध / अमलतास"},{"id":"ingredient_musta","as_written":"ग्रंथि / नागरमोथा"},{"id":"ingredient_bhallataka","as_written":"भÑातक / भिलावा"},{"id":"ingredient_chitraka","as_written":"दहन / चित्रक"},{"id":"ingredient_sphatika","as_written":"सुराष्ट्रोद्धूत / फिटकरी"},{"id":"ingredient_haritaki","as_written":"पथया / हरड"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवायन"},{"id":"ingredient_asana","as_written":"विजयसार"},{"id":"ingredient_khadira","as_written":"खदिर / खैर"},{"id":"ingredient_amalaki","as_written":"धात्री / आंवला"},{"id":"ingredient_shala","as_written":"शाल / सालवृ़ा"},{"id":"ingredient_vit_khadira","as_written":"गायत्रि / विट्खदिर (दुगँध खैर)"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"सिता / मिश्री"},{"id":"ingredient_vamshalochana","as_written":"तुगा़ीरी / वंशलोचन"},{"id":"ingredient_vidanga","as_written":"विडंगक्वाथ / वायविडंग के काढा"}],"preparation":{"en":"Four parts of the decoction (a footnote says four prastha) are cooked with one part ghee (one prastha). To one prastha (64 tola) of this ghee, 30 pala (120 tola) of sugar candy, 6 pala (24 tola) of bamboo manna and 2 prastha (128 tola) of vidanga decoction are added and churned well; it is sealed in the earthen pot described earlier and kept in a heap of grain for fifteen days, then carefully taken out.","hi":"काढ़ा चार भाग (पादटिप्पण में चार प्रस्थ) एक भाग घी (एक प्रस्थ) में पकाया जाता है। इस सिद्ध एक प्रस्थ (64 तोले) घी में तीस पल (120 तोले) मिश्री, छह पल (24 तोले) वंशलोचन और दो प्रस्थ (128 तोले) वायविडंग का काढ़ा मिलाकर मथानी से मथा जाता है, फिर पहले बताए मिट्टी के घड़े में मुँह बंद करके धान्य की राशि में रखा जाता है और पंद्रह दिन बाद सावधानी से निकाला जाता है।","quote":"पश्चात् इसको पहले कहे हुए मिट्टी के घडे में डालकर मुह बंद करके धान्य की राशि के बीच में रखें पंद्रह दिन बीत जाने के बाद उसे वहाँ से यत्नपूर्वक निकाल कर,"},"administration":{"en":"One pala (4 tola) is licked every day, followed by a drink of cow's milk; the text says no dietary restriction is needed while taking it.","hi":"प्रतिदिन एक पल (4 तोले) चाटकर ऊपर से गाय का दूध पिया जाता है; पाठ के अनुसार इसके सेवन में किसी परहेज की आवश्यकता नहीं।","quote":"इसे प्रतिदिन एक-एक पलप्रमाण (4 तोले) चाट कर ऊपर से गाय का दूध पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_rajayakshma","as_written":"य़माणं / राजय़मा"},{"id":"condition_pandu","as_written":"पाणडूरोग / पाणडुरोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_khadira","amount_as_written":"चार1 भाग काढे (1. चार प्रस्थ)","en":"four parts of the decoction (footnote: four prastha)"},{"item":"ingredient_ghrita","amount_as_written":"एक2 भाग घी (2. एक प्रस्थ); एक प्रस्थ (64 तोले) घृत","en":"one part ghee (footnote: one prastha, 64 tola)"},{"item":"ingredient_sharkara","amount_as_written":"तीस पल (120 तोले ) मिश्री","en":"30 pala (120 tola) sugar candy"},{"item":"ingredient_vamshalochana","amount_as_written":"छह पल (24 तोले) वंशलोचन","en":"6 pala (24 tola) bamboo manna"},{"item":"ingredient_vidanga","amount_as_written":"दो प्रस्थ (128 तोले) वायविडंग के काढा","en":"2 prastha (128 tola) vidanga decoction"},{"item":"formulation_mahakshayarogantaka_ghrita_p453","amount_as_written":"एक-एक पलप्रमाण (4 तोले)","en":"one pala (4 tola) daily"}],"requires_professional_supervision":true,"quote":"घृतमिदमतिमेधयं वृष्यमायुष्यहेतु:। प्रशमयति च य़माणं तथा पाणडूरोगान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":"21-24","section":"महा़ायरोगांतक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Verse 22 also names विषतरु beside vidanga; the commentary mentions only the vidanga decoction. Flagged for supervision because it contains bhallataka."]}
{"schema_version":"1.0","id":"formulation_mahanaracha_ghrita_p260","record_type":"formulation","kind":"formulation","canonical_name":"Mahanaracha ghee","title_hi":"महानाराच घृत","title_sa":"महानाराच घृत","names":{"english":["Mahanaracha ghee"],"hindi":["महानाराच घृत"],"sanskrit":["महानाराच घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Naracha ghee cooked again with a decoction of four purgative drugs and a paste of seven others; it acts quickly as a purgative and is called the best purgative for mahodara, ashthila, kushtha, gulma, epilepsy, severe insanity and delirium.","hi":"नाराच घृत को चार विरेचक द्रव्यों के काढ़े और सात अन्य द्रव्यों के कल्क के साथ फिर पकाकर बना घृत; यह शीघ्र विरेचन करता है और महोदर, अष्ठीला, कुष्ठ, गुल्म, अपस्मार, भयंकर उन्माद और प्रलाप में श्रेष्ठ विरेचन कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_trivrit","as_written":"त्रिावृत्"},{"id":"ingredient_danti","as_written":"सदंती / जमालगोटे की जड"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_shankhini","as_written":"शंखिनी (यवतिक्रा, चोरपुष्णी, पुौागवृ़ा)"},{"id":"ingredient_aragvadha","as_written":"नृपवृ़ासत्फलै: / अमलतास का गूदा"},{"id":"ingredient_snuhi","as_written":"महातरु़ीर / थोहर का दूध"},{"id":"ingredient_chitraka","as_written":"चित्राकै: / चीता की जड"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_chavya","as_written":"चव्य"},{"id":"ingredient_haridra","as_written":"़ाणदा / हल्दी"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाकै: / सोंठ, मिरच, पीपल"},{"id":"ingredient_ghrita","as_written":"नाराचघृतं"}],"preparation":{"en":"The naracha ghee is cooked with the decoction of trivrit, danti, triphala and shankhini and a paste of the other drugs.","hi":"नाराच घृत को निशोथ, दंती, त्रिफला और शंखिनी के काढ़े और बाकी द्रव्यों के कल्क के साथ पकाया जाता है।","quote":"पीपल, इनके कल्क से घृत सिद्द करना चाहिए। इसका नाम महानाराच घृत है। इसके सेवन से, शीघ्र"},"administration":{"en":"Taken as a quick-acting purgative.","hi":"शीघ्र विरेचन के लिए सेवन किया जाता है।","quote":"विरेचन होता है। इसलिए सर्व उदररोग, अष्टीलीका, कुष्ठ गुल्म, अपस्मार भयंकर उन्माद अैर प्रलाप","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महोदर / सर्व उदररोग"},{"id":"condition_ashthila","as_written":"अष्टीलक / अष्टीलीका"},{"id":"condition_kushtha","as_written":"कुष्ठिनाम् / कुष्ठ"},{"id":"condition_gulma","as_written":"गुल्मिका / गुल्म"},{"id":"condition_apasmara","as_written":"अपस्मरण / अपस्मार"},{"id":"condition_unmada","as_written":"उद्दतोन्मद / भयंकर उन्माद"},{"id":"symptom_pralapa","as_written":"प्रलापिनां / प्रलाप"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"related_ids":["formulation_naracha_ghrita_p260"],"quote":"पचेत्सनाराचघृतं महारुयं। महोदराष्टीलकनिष्ठकुष्ठिनाम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"160-161","section":"महानाराच घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The commentary (continuing on PDF 261) begins its list with जमालगोटे की जड and does not name trivrit separately, and glosses shankhini with three names. Supervision flag: strong purgative with danti, trivrit and snuhi latex."]}
{"schema_version":"1.0","id":"formulation_mahanjana_p389","record_type":"formulation","kind":"formulation","canonical_name":"Mahanjana (great collyrium)","title_hi":"महांजन","title_sa":"महाञ्जन","names":{"english":["Mahanjana (great collyrium)"],"hindi":["महांजन"],"sanskrit":["महाञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Ghee, rock salt and sour fruit juice rubbed and kept ten days in a copper vessel, then mixed with jasmine flowers, vidanga, dry ginger, rock salt and long pepper and triturated with oil; said to calm netrapaka quickly.","hi":"घी, सेंधा नमक और खट्टे फलों का रस ताँबे के बर्तन में रगड़कर दस दिन रखा जाता है, फिर चमेली के फूल, वायविडंग, सोंठ, सेंधा नमक और पीपल मिलाकर तेल से मर्दन किया जाता है; यह नेत्रपाक को शीघ्र शांत करता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / वृत्त (घृत)"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / अम्लफल के रस"},{"id":"ingredient_jati","as_written":"जातिकुसुम / जाइर्का फूल"},{"id":"ingredient_vidanga","as_written":"विडंगसार / वायबिंडग का सार"},{"id":"ingredient_shunthi","as_written":"शुंठी"},{"id":"ingredient_pippali","as_written":"पिप्पलीका / पीपल"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Ghee, rock salt and sour fruit juice are rubbed in a copper vessel and left there for ten days; the other drugs are added and the whole is triturated with oil.","hi":"घी, सेंधा नमक और खट्टे फलों का रस ताँबे के बर्तन में रगड़कर दस दिन उसी में रहने दिया जाता है; फिर बाकी द्रव्य मिलाकर तेल से मर्दन किया जाता है।","quote":"ताम्बे के बर्तन मंे डालकर रगडें अैर दस दिन उसी में पडे रहने दें।"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"इस अंजन का नाम महांजन है। इसे नेत्रपाक रोग में शीघ्र शमन करता है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_akshipaka","as_written":"नेत्रपाक / नेत्राप्रपाक"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"वृत्त, सैंधानमक अम्लफल के रस इन को ताम्बे के बर्तन मंे डालकर रगडें अैर दस दिन उसी में पडे रहने दें। फिर उसमें जाइर्का फूल, वायबिंडग का सार, शुंठी, सैंधानमक, पीपल मिलाकर तैल से मर्दन करें, तो वह उत्तम अजंन बनता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"271-272","section":"महांजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The ten days are the steeping time in the copper vessel, not a course of treatment."]}
{"schema_version":"1.0","id":"formulation_mahaushadhadi_kwatha_p188","record_type":"formulation","kind":"formulation","canonical_name":"Mahaushadhadi decoction","title_hi":"महैषधादि क्वाथ","title_sa":"महौषधादि क्वाथ","names":{"english":["Mahaushadhadi decoction"],"hindi":["महैषधादि क्वाथ","महौषधादि क्वाथ"],"sanskrit":["महौषधादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of dry ginger, the three myrobalans, agnimantha, both nightshades, castor root, devadaru, patala, citron and bilva is used to prepare ghee, sour items, curd, buttermilk, milk, sesame oil and water, which are given to the patient as food and drink.","hi":"सोंठ, त्रिफला, अग्निमंथ, दोनों कटेरी, एरंड, देवदारु, पाढल, बिजौरा और बेलगिरि के क्वाथ से घी, खट्टे पदार्थ, दही, छाछ, दूध, तिल का तेल और पानी सिद्ध कर अन्नपान के रूप में रोगी को दिए जाते हैं।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_triphala","as_written":"वरा / हरड, बहेडा, आंवला"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / छोटी व बडी कटेली"},{"id":"ingredient_eranda","as_written":"एरणडक / एरणड"},{"id":"ingredient_bilva","as_written":"बिल्ण / बेलगिरि"},{"id":"ingredient_devadaru","as_written":"सुरदारु / देवदारु"},{"id":"ingredient_patala","as_written":"पाटल / पाढल"},{"id":"ingredient_matulunga","as_written":"मातुलुंग"}],"preparation":{"en":"A decoction of the herbs is made and ghee, sour preparations, curd, buttermilk, milk, sesame oil, water and the like are prepared with it.","hi":"इन द्रव्यों का क्वाथ बनाकर उससे घी, खट्टे पदार्थ, दही, छाछ, दूध, तिल का तेल, पानी आदि सिद्ध किए जाते हैं।","quote":"पाढल, मातुलुंग बेलगिरि इनके क्वाथ से सिद्द घी, आम्ल पदार्थ, दही, छाछ, दूध, तिलका तेल, पानी आदि से अौापान विधिपूर्वक रोगी का उपचार करना चाहिए।"},"administration":{"en":"The preparations made with the decoction are given in the patient's food and drink according to the rules of diet.","hi":"क्वाथ से सिद्ध पदार्थ अन्नपान विधि के अनुसार रोगी को आहार-पेय में दिए जाते हैं।","quote":"घृताम्लदधितक्रदुग्धतिलतैलतोयादिभिर्महातुरमिहाौापानविधिना सदोपाचरेत्॥","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_dadhi","ingredient_takra","ingredient_ksheera","ingredient_taila","ingredient_jala"]},"indications":[{"id":"condition_vatavyadhi","as_written":"महातुर (वातरोग प्रकरण)"}],"dosha":{},"quote":"सोंठ, हरड, बहेडा, आंवला, अग्निमंथ, छोटी व बडी कटेली, एरणड, देवदारु, पाढल, मातुलुंग बेलगिरि इनके क्वाथ से सिद्द घी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"39","section":"महैषधादि क्वाथ व अनुपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["No disease is named in the verse beyond the severely ill patient (महातुर); the vata indication follows from its place in the vata-disease treatment section."]}
{"schema_version":"1.0","id":"formulation_mandali_vishanashaka_agada_p506","record_type":"formulation","kind":"formulation","canonical_name":"Antidote for mandali snake poison","title_hi":"मंडली विषनाशक अगद","title_sa":"मण्डलिविषनाशक अगद","names":{"english":["Antidote for mandali snake poison"],"hindi":["मंडली विषनाशक अगद"],"sanskrit":["मण्डलिविषनाशक अगद"]},"tags":["agada","cooling","professional-supervision","churna"],"summary":{"en":"A cooling powder of twenty-three drugs soaked in milks and ghee and taken with an equal weight of sugar, said to pacify mandali (pitta-provoking) snake poison quickly.","hi":"तेईस द्रव्यों का शीतल चूर्ण, दूधों व घी में भिगोकर बराबर शक्कर के साथ लिया जाने वाला, जो मंडली (पित्तकारक) सर्पविष को शीघ्र शांत करता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_sariva","as_written":"सुगंधिका / सफेद सारिवा"},{"id":"ingredient_jatamamsi","as_written":"यवफल / जटामांसी"},{"id":"ingredient_draksha","as_written":"द्रा़ा / मुनक्का"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_tvak","as_written":"त्वच: / दालचीनी"},{"id":"ingredient_shyama","as_written":"श्यामा / श्यामलता (कालीसर)"},{"id":"ingredient_somalata","as_written":"सोम / सोमलता"},{"id":"ingredient_shallaki","as_written":"रसादवा / शÑकी (शालइर्वृ़ा) दवा"},{"id":"ingredient_saireyaka","as_written":"कुरवका / लाल कटसरैया"},{"id":"ingredient_bilva","as_written":"बिल्व / बेलफल"},{"id":"ingredient_tintidika","as_written":"आम्लिका / तिंतिडीक"},{"id":"ingredient_pomegranate","as_written":"दाडिमा: / अनार"},{"id":"ingredient_aparajita","as_written":"श्वेता / अपराजिता"},{"id":"ingredient_ashmantaka","as_written":"अशमंतक / लिसोडा"},{"id":"ingredient_methika","as_written":"तालपत्र / मेथी"},{"id":"ingredient_yashtimadhu","as_written":"मधुकं / मुलैठी"},{"id":"ingredient_guduchi","as_written":"कुंडली / गिलोय"},{"id":"ingredient_chandana","as_written":"चंदनं / चंदन"},{"id":"ingredient_kunda","as_written":"कुंद / कुंदपुष्प"},{"id":"ingredient_utpala","as_written":"इंदीवर / नीलकमल"},{"id":"ingredient_nirgundi","as_written":"सिंधुवारक / संभालू"},{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_langali","as_written":"इंद्राह्वपुष्पी / कलिहारी"}],"preparation":{"en":"All are powdered and kept soaked in all kinds (the commentary: eight kinds) of milk and in ghee; sugar equal to all the drugs is added.","hi":"सबका चूर्ण करके सब प्रकार (भावार्थ: आठ प्रकार) के दूध और घी में भिगोकर रखा जाता है; सब औषधियों के बराबर शक्कर मिलाई जाती है।","quote":"इन सबको चूर्ण कर सर्व प्रकार (आठ प्रकार) के दूध व घी में भिगो के रखें। उसमें सब अैषधियों के बराबर शक्कर मिलाकर उपयोग में लावें तो मंडली सपोँ के विष शीघ्र ही शमन होते हैं"},"administration":{"en":"Used after soaking in milks and ghee, with an equal weight of sugar; the text does not specify further.","hi":"दूधों व घी में भिगोकर बराबर शक्कर के साथ प्रयोग; आगे का विवरण पाठ में नहीं है।","quote":"ि़ाप्रं ते शमयंति मणडलविषं कर्मेव धर्मा दश॥ 124॥","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_sarpa_visha","as_written":"मणडलविषं / मंडली सपोँ के विष"}],"dosha":{"pitta":"pacifies"},"quantities_as_written":[{"item":"ingredient_sharkara","amount_as_written":"समसिता: / सब अैषधियों के बराबर शक्कर","en":"sugar equal to all the drugs together"}],"requires_professional_supervision":true,"quote":"सफेद सारिवा, जटामांसी, मुनक्का, लवंग दालचीनी, श्यामलता, (कालीसर) सोमलता, शÑकी (शालइर्वृ़ा) दवा, लाल कटसरैया बेलफल, तिंतिडीक, अनार, अपराजिता, लिसोडा, मेथी, मुलैठी, गिलोय, चंदन, कुंदपुष्प, नीलकमल, संभालू, कैथ, कलिहारी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":"123-124","section":"मंडलि विषनाशक अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The commentary says these are very cold drugs for poisons that provoke pitta; it likens their effect to the ten dharmas (supreme forbearance and the rest) pacifying karmas. Several verse words (यवफल, रसादवा, तालपत्र, इंद्राह्वपुष्पी) are mapped only through the commentary."]}
{"schema_version":"1.0","id":"formulation_matulungadya_anjana_p364","record_type":"formulation","kind":"formulation","canonical_name":"Matulungadi collyrium","title_hi":"मातुलुंगादि अंजन","title_sa":"मातुलुङ्गाद्यञ्जन","names":{"english":["Matulungadi collyrium"],"hindi":["मातुलुंगादि अंजन"],"sanskrit":["मातुलुङ्गाद्यञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of citron, amlaka, rock salt, turmeric, haritaki, dry ginger and the three pippalis, rubbed in a copper vessel and fumigated with haritaki and sesame oil; the commentary says it is beneficial in kapha-type abhishyanda.","hi":"बिजौरा, अम्लक, सेंधा नमक, हल्दी, हरड़, सोंठ और तीनों पीपल का अंजन, जिसे तांबे के बर्तन में घिसकर हरड़ व तिल तैल की धूप दी जाती है; टीका के अनुसार यह कफाभिष्यन्द में हितकारी है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_matulunga","as_written":"मातुलुंग / विजोरी निंबू"},{"id":"ingredient_amlaka","as_written":"अम्लक / बडहल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_haritaki","as_written":"अभया / हरड; हरीतकी (धूप हेतु)"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_vanapippali","as_written":"वन पीपल"},{"id":"ingredient_gajapippali","as_written":"गजपीपल"},{"id":"ingredient_taila","as_written":"तैल / तिल का तैल (धूप हेतु)"}],"preparation":{"en":"The drugs are rubbed hard in a clean, bright copper vessel and fumigated again and again with haritaki and sesame oil.","hi":"औषधियों को साफ तांबे के बर्तन में खूब घिसकर बार-बार हरड़ व तिल तैल की धूप दी जाती है।","quote":"इन को साफ ताम्र के बर्तन में डालकर खूब रगडना चाहिए"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में लगाया जाता है।","quote":"यह अंजन शलेष्माभिष्यंद रोग को हितकारी है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"शलेष्माभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anjana","method_dhupana"],"organ_ids":["organ_eyes"],"quote":"विघट्टयेदुज्जवलताम्रभाजने। हरीतकीतैलसुधूपितं मुहु: ॥ 152 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"152","section":"मातुलंुगाद्यजंन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse's पिप्पलीत्रायम् (three pippalis) is read by the commentary as पीपल, वन पीपल and गजपीपल."]}
{"schema_version":"1.0","id":"formulation_maurvyadi_anjana_p392","record_type":"formulation","kind":"formulation","canonical_name":"Maurvyadi collyrium","title_hi":"मौर्व्यादि अंजन","title_sa":"मौर्व्याद्यञ्जन","names":{"english":["Maurvyadi collyrium"],"hindi":["मौर्व्यादि अंजन"],"sanskrit":["मौर्व्याद्यञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Old brick impregnated with the juices of maurvi, vajri and kumari, rubbed in two dirty bronze vessels and mixed with oil, ghee and lamp-black; said to calm quickly all abhishyanda and other eye diseases.","hi":"मौर्वी, वज्री और कुमारी के स्वरस से भावित पुरानी ईंट को मैले कांसे के दो बर्तनों में घिसकर तेल, घी और काजल मिलाकर बना अंजन, जो सब अभिष्यंद और अन्य नेत्ररोगों को शीघ्र शांत करता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_murva","as_written":"मौर्वी / मेढासिंगी"},{"id":"ingredient_asthisamhara","as_written":"वज्री / हाडजोड"},{"id":"ingredient_kumari","as_written":"कुमारी"},{"id":"ingredient_ishtaka","as_written":"पुराणेष्टका / पुराना इष्टक (एरणडवृ़ा अथवा इँट)"},{"id":"ingredient_pittala","as_written":"कांस्यपात्र / मलिन कांसे के दो बर्तन"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"आज्य / घी"},{"id":"ingredient_kajjala","as_written":"दीपांजन (काजल)"}],"preparation":{"en":"The brick, impregnated with the three juices, is rubbed hard in two dirty bronze vessels, and oil, ghee and lamp-black are mixed in.","hi":"तीनों स्वरसों से भावित ईंट को मैले कांसे के दो बर्तनों में खूब घिसकर उसमें तेल, घी और काजल मिलाया जाता है।","quote":"मलिन कांसे के दो बर्तन में डालकर खूब घिसे अैर उसमंे तैल, घी, दीपांजन (काजल) मिला देवंे ।"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"इस अंजन को आंजने से वह सम्पूर्ण अभिष्यंदरोग एवं अन्य नेत्रज सर्व रोगों को शीघ्र ही शमन करता है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"सम्पूर्ण अभिष्यंदरोग"},{"id":"condition_netraroga","as_written":"अन्य नेत्रज सर्व रोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"मेढासिंगी, हाडजोड, कुमारी इनके स्वरस से भावित पुराना इष्टक (एरणडवृ़ा अथवा इँट) की पिnी को मलिन कांसे के दो बर्तन में डालकर खूब घिसे अैर उसमंे तैल, घी, दीपांजन (काजल) मिला देवंे ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"286","section":"मैव्र्याद्यंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse reads मौर्वी, which the commentary glosses मेढासिंगी; वज्री is glossed हाडजोड, while the lexicon lists वज्री under ingredient_snuhi."]}
{"schema_version":"1.0","id":"formulation_mithuna_taila_p272","record_type":"formulation","kind":"formulation","canonical_name":"Mithuna oil","title_hi":"मिथुन तैल","title_sa":"मिथुन तैल","names":{"english":["Mithuna oil"],"hindi":["मिथुन तैल"],"sanskrit":["मिथुन तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"An oil named Mithuna, prepared with the ashtavarga (jivaka, rishabhaka, kakoli, kshirakakoli, meda, mahameda, riddhi, vriddhi), is to be used like the vata-reducing oil for nasal therapy, head tarpana, affusion, massage and enemas in akshepaka, apatanaka and the major vata diseases.","hi":"अष्टवर्ग (जीवक, ऋषभक, काकोली, क्षीरकाकोली, मेदा, महामेदा, ऋद्धि, वृद्धि) से सिद्ध मिथुन नामक तैल को आक्षेपक, अपतानक और महावात रोगों में वातहर तैल की तरह नस्य, सिर तर्पण, परिषेक, अभ्यंग और बस्ति में प्रयोग करना चाहिए।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_ashtavarga","as_written":"अष्टवर्ग"},{"id":"ingredient_jivaka","as_written":"जीवक श्रषभक, काकोली ़ीरकाकोली, मेदा, महामेदा, श्रद्दि, वृद्दि"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"An oil prepared (siddha) with the eight ashtavarga herbs; no further details are given.","hi":"अष्टवर्ग की आठ औषधियों से सिद्ध तैल; और विवरण नहीं दिया गया।","quote":"मेदा, महामेदा, श्रद्दि, वृद्दि इन अष्टवर्ग से सिद्द किए हुए मिथुन नामक तैल को उपरोक्र कायोँ में"},"administration":{"en":"Used for the same purposes as the vata-reducing oil: nasya, head tarpana, affusion, massage and enemas.","hi":"वातहर तैल की तरह नस्य, सिर तर्पण, परिषेक, अभ्यंग और बस्ति में।","quote":"पापतानकमहानिलरोगेष्वष्टवर्गसहितं मिथुनारुयम्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_akshepaka","as_written":"आ़ोप"},{"id":"condition_apatantraka","as_written":"अपतानक"},{"id":"condition_vatavyadhi","as_written":"महानिलरोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_parisheka","method_abhyanga","method_basti"],"quote":"पापतानकमहानिलरोगेष्वष्टवर्गसहितं मिथुनारुयम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"36","section":"वातहर तैल का उपयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for its use in enemas."]}
{"schema_version":"1.0","id":"formulation_mrinaladi_lepa_p361","record_type":"formulation","kind":"formulation","canonical_name":"Mrinaladi paste and rasakriya","title_hi":"मृणालादि लेप व रसक्रिया","title_sa":"मृणालादि लेप","names":{"english":["Mrinaladi paste and rasakriya"],"hindi":["मृणालादि लेप व रसक्रिया"],"sanskrit":["मृणालादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Lotus stalk, kalhara, padmaka, blue water lily, the chief milky trees, karkatashringi and sandalwood, ground with milk and mixed with ghee and sugar, are applied as a paste in pitta-type abhishyanda; a rasakriya of the same drugs is also said to be beneficial.","hi":"कमलनाल, कल्हार, पद्मक, नीलकमल, प्रमुख क्षीरी वृक्ष, काकड़ासिंगी और चंदन को दूध में पीसकर घी व शक्कर मिलाकर पित्ताभिष्यन्द में लेप किया जाता है; इन्हीं की रसक्रिया भी हितकर बताई गई है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_padma","as_written":"मृणाल / कमलनाल"},{"id":"ingredient_kalhara","as_written":"कल्हारक / श्वेतकमल (कुमुदिनी)"},{"id":"ingredient_padmaka","as_written":"पज्ञक / पज्ञकाष्ठ"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_panchavalkala","as_written":"प्रधानदुग्धांघ्रिप / प्रधान पंच ़ीरीवृ़ा (बड, गूलर, पीपल, परिसपीपल, पाखर)"},{"id":"ingredient_karkatashringi","as_written":"श्रंृगि / काकडासिंगी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_ksheera","as_written":"पय (पीसने हेतु)"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"The drugs are ground with milk and mixed with ghee and sugar for the paste; for rasakriya, as the footnote defines it, a decoction of them is cooked again until thick.","hi":"लेप के लिए औषधियों को दूध में पीसकर घी व शक्कर मिलाई जाती है; रसक्रिया के लिए पादटिप्पणी के अनुसार इनके क्वाथ को फिर पकाकर गाढ़ा किया जाता है।","quote":"क्वाथादीनां पुन: पाकात् घनभावे रसक्रिया।"},"administration":{"en":"Applied as a paste (pralepa); the rasakriya of the same drugs is also used.","hi":"प्रलेप के रूप में लगाया जाता है; इन्हीं की रसक्रिया का भी प्रयोग होता है।","quote":"उन्हीं अैषधियों की रसक्रिया2 का प्रयोग करना हितकर है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"पित्ताभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_eyes"],"quote":"कमलनाल, श्वेतकमल (कुमुदिनी) पज्ञकाष्ठ व नीलकमल, प्रधान पंच ़ीरीवृ़ा","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"139","section":"पित्ताभिष्यंद में लेप रसक्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The commentary does not mention sandalwood, which the verse names. Footnote 3 defines rasakriya."]}
{"schema_version":"1.0","id":"formulation_mritarasa_sevana_p642","record_type":"formulation","kind":"formulation","canonical_name":"Killed mercury taken with gold, milk and jaggery","title_hi":"मृतरस सेवन विधि","title_sa":"मृतरस","names":{"english":["Killed mercury taken with gold, milk and jaggery"],"hindi":["मृतरस सेवन विधि"],"sanskrit":["मृतरस"]},"tags":["professional-supervision","rasa_aushadhi"],"summary":{"en":"Killed mercury (mrita rasa) rubbed with gold is taken daily by the patient, according to the measure (strength) of the doshas, in well-boiled milk with jaggery; afterwards woman's milk is given as nasya and the body is massaged by women's hands. The text says the mercury then pervades all parts of the body, that rubbing with gold gives more vigour and freedom from disease, and that a rasayana regimen should be followed daily along with it.","hi":"सोने से घिसा मृत रस रोगी दोषों के प्रमाण (बलाबल) के अनुसार अच्छी तरह पके दूध में गुड के साथ रोज सेवन करता है; उसके बाद स्त्री के दूध का नस्य दिया जाता है और स्त्रियों के हाथ से शरीर का मर्दन कराया जाता है। ग्रंथ के अनुसार तब रस शरीर के सब अवयवों में व्याप्त होता है, सोने के घर्षण से अधिक वीर्य व निरोगता मिलती है, और साथ में प्रतिदिन रसायन विधान करना चाहिए।"},"formulation_type":"rasa_aushadhi","ingredients":[{"id":"ingredient_parada","as_written":"मृतरस"},{"id":"ingredient_svarna","as_written":"कनत्कनक / सुवर्ण"},{"id":"ingredient_ksheera","as_written":"विपक्वपयस् / पके हुए दूध"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_stanya","as_written":"इष्टवनितापय / स्त्री दुग्ध"}],"preparation":{"en":"The killed mercury is rubbed with gold.","hi":"मृत रस को सोने से घिसा जाता है।","quote":"भावार्थ : दोषों के प्रमाण (बलाबल) के अनुसार मृतरस को सुवर्ण से घिसकर अच्छी तरह पके हुए दूध में गुड के साथ रोज रोगी सेवन करें।"},"administration":{"en":"Taken daily in well-boiled milk with jaggery, followed by a nasya of woman's milk and massage of the body by women's hands.","hi":"रोज पके दूध में गुड के साथ लिया जाता है, उसके बाद स्त्री दुग्ध का नस्य और स्त्रियों के हाथ से शरीर का मर्दन।","quote":"तदनंतर स्त्री दुग्ध का नस्य देना चाहिए। बाद में स्त्रियों के हाथ से शरीर का मर्दन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_guda"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_parada","amount_as_written":"दोषपरिमाणमेव / दोषों के प्रमाण (बलाबल) के अनुसार","en":"according to the measure (strength) of the doshas"}],"requires_professional_supervision":true,"method_ids":["method_nasya","method_abhyanga"],"related_ids":["method_rasa_marana_p642","concept_rasayana"],"quote":"पिबेन्मृतरसं तु दोषपरिमाणमेवातुरो,   विपक्वपयसा गुडेन सहितेन नित्यं नर:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"6-7","section":"मृतरस सेवन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_mrittika_kalpa_p663","record_type":"formulation","kind":"formulation","canonical_name":"Earth kalpa","title_hi":"मिट्टी का कल्प","title_sa":"मृत्तिका कल्प","names":{"english":["Earth kalpa"],"hindi":["मिट्टी का कल्प"],"sanskrit":["मृत्तिका कल्प"]},"tags":["kalpa"],"summary":{"en":"The earth that birds eat every day is collected and mixed with milk, ghee and sugarcane juice, and a man wearing faultless (clean) dress eats it. The text says he gains strength that can never be destroyed by anyone, unhindered virility and health, and a life of thousands of years.","hi":"जिस मिट्टी को लोक में पक्षी प्रतिदिन खाते हैं, उसे इकट्ठा करके घी, दूध और गन्ने के रस में मिलाया जाता है, और निर्दोष वेष धारण किए हुए मनुष्य उसे खाता है। ग्रंथ के अनुसार उसे कभी किसी से नष्ट न होने वाला बल, अप्रतिहत वीर्य और आरोग्य मिलता है और हजारों वर्ष की आयु भी।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_mrittika","as_written":"मृत्तिका / मट्टी (जिसे प़ी खाते हैं)"},{"id":"ingredient_ksheera","as_written":"़ीरेण / दूध"},{"id":"ingredient_ghrita","as_written":"घृतेन / घृत"},{"id":"ingredient_ikshu","as_written":"चे़ुरस / इ़ुरस"}],"preparation":{"en":"The earth that birds eat is collected and mixed with ghee, milk and sugarcane juice.","hi":"पक्षियों द्वारा खाई जाने वाली मिट्टी को इकट्ठा करके घी, दूध और गन्ने के रस में मिलाया जाता है।","quote":"जिस मट्टी को लोक में प्रतिदिन प़ी खाते हैं (उसको संग्रह कर) घृत, दूध इ़ुरस"},"administration":{"en":"Eaten by a man wearing a faultless (clean) dress.","hi":"निर्दोष वेष धारण किए हुए मनुष्य द्वारा खाया जाता है।","quote":"के साथ मिलाकर, उसे निर्दोष वेष को धारण करते हुए मनुष्य खावें तो वह कभी किसी के द्वारा नाश","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_ikshu"]},"dosha":{},"quote":"या चैवं भुवि मृत्तिका प्रतिदिनं  संभ़यते पि़ाभि-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"36","section":"मृत्तिकाकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Verse number printed as 34 (read as 36). No disease is named; the stated results are strength, virility, health and long life."]}
{"schema_version":"1.0","id":"formulation_mudgadi_lepa_p205","record_type":"formulation","kind":"formulation","canonical_name":"Mudgadi paste","title_hi":"मुद्रादिलेप","title_sa":"मुद्गादि लेप","names":{"english":["Mudgadi paste"],"hindi":["मुद्रादिलेप","मुद्गादि लेप"],"sanskrit":["मुद्गादि लेप"]},"tags":["lepa"],"summary":{"en":"A thick paste of ground green gram, pigeon pea, sesame, peas, lentils, black gram, wheat, rice and barley with very cool ghee, jaggery, sugarcane juice and milk is applied in vatarakta with strong pitta.","hi":"मूंग, अरहर, तिल, मटर, मसूर, उड़द, गेहूँ, धान और जौ के पिष्ट में अत्यंत ठंडे घी, गुड़, ईख के रस व दूध मिलाकर पित्त प्रबल वातरक्त में गाढ़ा लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_mudga","as_written":"मुद्ग / मूंग"},{"id":"ingredient_adhaki","as_written":"आढकी / अरहर"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_kalaya","as_written":"कलाय / मटर"},{"id":"ingredient_masura","as_written":"मसूर"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_godhuma","as_written":"गोधूम / गेहँू"},{"id":"ingredient_shali","as_written":"शालि / धान"},{"id":"ingredient_yava","as_written":"यव"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ikshu","as_written":"इ़ुरस"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"}],"preparation":{"en":"The grains and pulses are ground and mixed with very cool ghee, jaggery, sugarcane juice and milk.","hi":"अनाज और दालों के पिष्ट में अत्यंत ठंडे घी, गुड़, ईख का रस और दूध मिलाया जाता है।","quote":"मूंग, अरहर, तिल, मटर, मसूर, उडद, गेहँू, धान, यव इनके पिष्ट में घी, गुड, इ़ुरस दूध इन अत्यन्त ठणडे पदाथोँ का मिलाकर"},"administration":{"en":"Applied as a thick paste.","hi":"गाढ़ा लेप किया जाता है।","quote":"फि र गाढा लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"पित्त प्रबल वातरक्र"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"आलेपयेत् घृतगुडे़ुरसातिशीतै:। ़ीरान्वितैरसृजि पित्तयुते प्रगाढम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"37","section":"मुद्रादिलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_mukhakantikaraka_ghrita_p329","record_type":"formulation","kind":"formulation","canonical_name":"Ghee that brings lustre to the face","title_hi":"मुख कांतिकारक घृत","title_sa":"मुखकान्तिकारक घृत","names":{"english":["Ghee that brings lustre to the face"],"hindi":["मुख कांतिकारक घृत"],"sanskrit":["मुखकान्तिकारक घृत"]},"tags":["cosmetic","professional-supervision","ghrita"],"summary":{"en":"Saffron, sandalwood, red sandalwood, lodhra, kushtha, lac, realgar, orpiment, turmeric and tree turmeric, lotus stamens, manjishtha, golden ochre and the kakoli group are ground well and cooked carefully into ghee with four times as much fragrant ghee and milk twice the ghee; applied to the face, it is said to remove vyanga, nilika and the other facial diseases and make the face lustrous like the moon.","hi":"केसर, चंदन, लाल चंदन, लोध, कूठ, लाख, मैनसिल, हरताल, हल्दी, दारुहल्दी, कमलकेसर, मंजीठ, सोनागेरू और काकोली आदि को अच्छी तरह पीसकर चौगुने सुगंधित घी और घी से दुगुने दूध के साथ यत्न से घृत सिद्ध करें; इसे मुख पर लगाने से व्यंग, नीलिका आदि रोग नष्ट होकर मुख चंद्रमा जैसा कांतिमान होता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kumkuma","as_written":"काशमीर / केसर"},{"id":"ingredient_chandana","as_written":"चन्द / चंदन"},{"id":"ingredient_raktachandana","as_written":"कुचंदन / लालचंदन"},{"id":"ingredient_lodhra","as_written":"लोध्र / लोध"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_laksha","as_written":"ला़ा / लाख"},{"id":"ingredient_manahshila","as_written":"शिला / मैनसिल"},{"id":"ingredient_haratala","as_written":"अल / हरताल"},{"id":"ingredient_haridradvaya","as_written":"रजनीद्वय / हलदी, दारुहल्दी"},{"id":"ingredient_padma","as_written":"पज्ञमधय / कमलकेसर"},{"id":"ingredient_manjishtha","as_written":"मंजिष्ठिका / मंजीठ"},{"id":"ingredient_gairika","as_written":"कनकगैरिक / सोनागेरू"},{"id":"ingredient_ashtavarga","as_written":"काकोलिकाप्रभृति / काकोली, ़ीर काकोली, जीवक, श्रषभक, मेदा, महामेदा, बुद्दि, श्रद्दि"},{"id":"ingredient_ghrita","as_written":"सुगंधि घृत / सुगंधित घी"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"The drugs are ground well and ghee is cooked from them carefully with four times as much fragrant ghee and milk twice the ghee.","hi":"औषधियों को अच्छी तरह पीसकर चौगुने सुगंधित घी और घी से दुगुने दूध के साथ यत्नपूर्वक घृत सिद्ध किया जाता है।","quote":"इन अैषधियों को चतुर्गण (चैगुना) सुगंधित घी, घी से द्विगुण (दुगुना) दूध इनसे प्रयत्न पूर्वक घृत सिद्द करें।"},"administration":{"en":"Applied to the face.","hi":"मुख पर लगाया जाता है।","quote":"व्यालेपयेन्मुखमनेन घृतेन तज्जान्।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vyanga","as_written":"व्यंग, नीलिका आदि मुख के रोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"चतुर्गण (चैगुना) सुगंधित घी","en":"four times as much fragrant ghee"},{"item":"ingredient_ksheera","amount_as_written":"घी से द्विगुण (दुगुना) दूध","en":"milk twice the quantity of ghee"}],"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"इस घृत को ( snow) मुख पर लेपन करने से मुख में उत्पौा व्यंग, नीलिका आदि समस्त रोग नाश होकर मुख चंद्रमा के समान कांतियुक्र होकर सुंदर हो जाता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"65-66","section":"मुखकांतिकारक घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Supervision flag because realgar and orpiment are marked arsenic in the lexicon. The commentary contains a stray ( snow)."]}
{"schema_version":"1.0","id":"formulation_mukhakantikaraka_lepa_p329","record_type":"formulation","kind":"formulation","canonical_name":"Paste that brings lustre to the face","title_hi":"मुख कांतिकारक लेप","title_sa":"मुखकान्तिकारक लेप","names":{"english":["Paste that brings lustre to the face"],"hindi":["मुख कांतिकारक लेप"],"sanskrit":["मुखकान्तिकारक लेप"]},"tags":["cosmetic","professional-supervision","lepa"],"summary":{"en":"Orpiment, realgar, banyan leaves, white mica and mercury are ground well with milk and applied to the face; the text says the face becomes like a lotus and draws every mind and eye.","hi":"हरताल, मैनसिल, बड़ के पत्ते, सफेद अभ्रक और पारद को दूध के साथ अच्छी तरह पीसकर मुख पर लेप किया जाता है; इससे मुख कमल जैसा होकर सबके मन और नेत्रों को आकर्षित करता है, ऐसा कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_haratala","as_written":"ताल / हरताल"},{"id":"ingredient_manahshila","as_written":"मनशिशल / मैनसिल"},{"id":"ingredient_nyagrodha","as_written":"वटपत्र"},{"id":"ingredient_abhraka","as_written":"श्वेताभ्र / सफेद अभ्रक"},{"id":"ingredient_parada","as_written":"सूत / पारद"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"}],"preparation":{"en":"The ingredients are ground well with milk.","hi":"सब द्रव्यों को दूध के साथ अच्छी तरह पीसा जाता है।","quote":"इनको दूध के साथ अच्छी तरह पीसकर मुख पर लेपन करें, तो मुख कमल के समान बन जाता है"},"administration":{"en":"Applied to the face as a paste.","hi":"मुख पर लेप किया जाता है।","quote":"आलिप्यवक्त्राममलं कमलोपमानं।","route":"external","vehicle_ids":["ingredient_ksheera"]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"तालं मनशिशलंयुतं वटपत्रायुक्रं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"67","section":"मुरुय क्रांतिकारक लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Supervision flag because mercury and the arsenic minerals are marked toxic in the lexicon."]}
{"schema_version":"1.0","id":"formulation_mukharoganashaka_dhupa_p355","record_type":"formulation","kind":"formulation","canonical_name":"Fumigation that destroys mouth diseases","title_hi":"मुखरोग नाशक धूप","title_sa":"मुखरोगनाशक धूप","names":{"english":["Fumigation that destroys mouth diseases"],"hindi":["मुखरोग नाशक धूप"],"sanskrit":["मुखरोगनाशक धूप"]},"tags":["dhuma"],"summary":{"en":"Fumigation of the mouth with a wick of danti, apamarga, ingudi, devadaru and sarala, or with guggulu, dhyamaka, jatamamsi, agaru, pepper and similar drugs; the next verse says this fumigation removes kapha-vata mouth diseases, and with ghee all mouth diseases.","hi":"दंती, चिरचिटा, हिंगोट, देवदारु व सरल की बत्ती से, या गुग्गुल, रोहिस तृण, जटामांसी, अगर, मिर्च आदि से मुख का धूपन; अगले श्लोक के अनुसार यह धूप कफ-वातज मुखरोग और घी मिलाने पर सब मुखरोग दूर करता है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_danti","as_written":"दंती"},{"id":"ingredient_apamarga","as_written":"किणिही / चिरचिरा"},{"id":"ingredient_ingudi","as_written":"सहिंगुदी / हिंगोट"},{"id":"ingredient_devadaru","as_written":"सुरेंद्रकाष्ठ / देवदारू"},{"id":"ingredient_sarala","as_written":"सरल / धूप सरल"},{"id":"ingredient_guggulu","as_written":"गुग्गुलु"},{"id":"ingredient_dhyamaka","as_written":"धयामक / सुगंधि तृण (रोहिस सोंधिया)"},{"id":"ingredient_jatamamsi","as_written":"मांसिका / जटामांसी, सू़मजटामांसी"},{"id":"ingredient_agaru","as_written":"अगुरु"},{"id":"ingredient_maricha","as_written":"मरिच / मिर्च"},{"id":"ingredient_ghrita","as_written":"घृतेन युक्र (श्लोक 112)"}],"preparation":{"en":"A wick is made from danti, apamarga, ingudi, devadaru and sarala; guggulu, dhyamaka, jatamamsi, agaru, pepper and other similar drugs are also used for fumigation.","hi":"दंती, चिरचिटा, हिंगोट, देवदारु और सरल से बत्ती बनाई जाती है; गुग्गुल, रोहिस, जटामांसी, अगर, मिर्च आदि से भी धूपन किया जाता है।","quote":"दंती, चिरचिरा, हिंगोट, देवदारू, धूप सरल इनसे बनाइर् हुइर् बत्ी से भी धूपन-प्रयोग करना चाहिए"},"administration":{"en":"Used to fumigate the mouth like the preceding wick; with ghee added it is said to overcome all mouth diseases.","hi":"पिछली बत्ती की तरह मुख का धूपन किया जाता है; घी मिलाने पर यह सब मुखरोगों को जीतता है, ऐसा कहा गया है।","quote":"यदि घृत से युक्र करें, तो सर्व मुख रोगों को भी जीतता है।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"कफवात के विकार से उत्पौा मुख रोग; घृत से युक्र करें तो सर्व मुख रोग"}],"dosha":{"vata":"pacifies","kapha":"pacifies"},"method_ids":["method_dhupana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"अयं हि धूप: कफवातरोगनुत्। घृतेन युक्र: सकलान् जयत्यपि ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"111-112","section":"मुखरोग नाशक धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Verse 112 refers to 'this fumigation' without saying whether it covers only verse 111 or also the wick of verses 109-110."]}
{"schema_version":"1.0","id":"formulation_murungyanjana_p364","record_type":"formulation","kind":"formulation","canonical_name":"Murungi collyrium","title_hi":"मुरुंगी अंजन","title_sa":"मुरुङ्ग्यञ्जन","names":{"english":["Murungi collyrium"],"hindi":["मुरुंगी अंजन"],"sanskrit":["मुरुङ्ग्यञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Realgar, long pepper and dry ginger ground in the juices of black shigru, tulasi and fresh ginger, fumigated, and applied as a collyrium in kapha-caused eye diseases.","hi":"काले सहजन, तुलसी और अदरक के रस में मैनशिल, पीपल व सोंठ घोटकर और धूप देकर बनाया अंजन, जो कफज नेत्ररोगों में लगाया जाता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_shigru","as_written":"मुरुंगी / काला सेंजन (रस)"},{"id":"ingredient_tulasi","as_written":"सुरसा / तुलसी (रस)"},{"id":"ingredient_ardraka","as_written":"आद्र्रकद्रव / आद्र्रक के रस"},{"id":"ingredient_manahshila","as_written":"मणिच्छिला / मैनशिल"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_haritaki","as_written":"हरड (धूप हेतु, टीका)"},{"id":"ingredient_taila","as_written":"तैल (धूप हेतु, टीका)"}],"preparation":{"en":"The drugs are ground thoroughly in the juices (in a copper vessel, says the commentary) and fumigated, according to the commentary with haritaki and oil.","hi":"औषधियों को रसों में (टीका के अनुसार तांबे के बर्तन में) खूब घोटकर, टीका के अनुसार हरड़ व तैल की धूप दी जाती है।","quote":"मैनशिल, पीपल, सोंठ, इनको ताम्र के बर्तन में खूब मर्दन करें अैर हरड अैर तैल से धूप देवें।"},"administration":{"en":"Always applied as a collyrium for kapha-caused eye diseases.","hi":"कफज नेत्ररोगों में सदा अंजन के रूप में लगाया जाता है।","quote":"इस अंजन को कफोत्पौा नेत्र रोगियों को प्रयुक्र करना चाहिए।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"शलेष्मकृताि़ारोग / कफोत्पौा नेत्र रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anjana","method_dhupana"],"organ_ids":["organ_eyes"],"quote":"काला सेंजन तुलसी व आद्र्रक के रस से मैनशिल, पीपल, सोंठ, इनको ताम्र के बर्तन","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"153","section":"मुरुग्यांजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Contains realgar (manahshila), a mineral; supervision flag set under the extraction rules."]}
{"schema_version":"1.0","id":"formulation_mushika_vishaghna_ghrita_p511","record_type":"formulation","kind":"formulation","canonical_name":"Mushika-vishaghna ghee (rat poison ghee)","title_hi":"मूषिक विषघ्न घृत","title_sa":"मूषिकविषघ्न घृत","names":{"english":["Mushika-vishaghna ghee (rat poison ghee)"],"hindi":["मूषिक विषघ्न घृत"],"sanskrit":["मूषिकविषघ्न घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Medicated ghee cooked with curd, milk, a decoction of eight drugs and a paste of five drugs, drunk to pacify rat poison quickly.","hi":"दही, दूध, आठ द्रव्यों के क्वाथ और पाँच द्रव्यों के कल्क से सिद्ध घृत, जिसे पीने से चूहे का विष शीघ्र शांत होता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"},{"id":"ingredient_snuhi","as_written":"वज्र / सेहुंड"},{"id":"ingredient_arka","as_written":"अर्क, अलर्क / अकैवा, सफेद आक"},{"id":"ingredient_gojihva","as_written":"गोजी / गोजिव्हा"},{"id":"ingredient_aragvadha","as_written":"नृपतरु / अमलतास"},{"id":"ingredient_kutaja","as_written":"कुटज / कूडा"},{"id":"ingredient_kantakari","as_written":"व्याघ्रिका / कटैली"},{"id":"ingredient_karanja","as_written":"नक्रमाल / करंज"},{"id":"ingredient_kapittha","as_written":"कापित्थ / कैथ"},{"id":"ingredient_nili","as_written":"नीली / नील"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_haridra","as_written":"रजनी / हलदी"},{"id":"ingredient_katuki","as_written":"रोहिणी / कुटकी"}],"preparation":{"en":"A decoction of snuhi, arka, white arka, gojihva, aragvadha, kutaja, kantakari and karanja (four parts) and a paste of equal parts of kapittha, nili, the three pungents, turmeric and kutki are cooked by rule with one prastha each of curd and milk into one prastha of ghee.","hi":"सेहुंड, आक, सफेद आक, गोजिह्वा, अमलतास, कुड़ा, कटेरी और करंज का क्वाथ (चार भाग) और कैथ, नील, त्रिकटु, हल्दी व कुटकी का समभाग कल्क, एक-एक प्रस्थ दही व दूध के साथ एक प्रस्थ घी में विधिपूर्वक पकाया जाता है।","quote":"एक प्रस्थ (64 तोले) दही, एक प्रस्थ दूध, सेहुंड, अकैवा, सफेद आक, गोजिव्हा, अमलतास, कूडा, कटैली, करंज इन अैषधियों से सिद्द क्वाथ चार भाग अर्थात् चार प्रस्थ"},"administration":{"en":"The ghee is drunk.","hi":"घृत पिया जाता है।","quote":"इस घृत को पीने से शीघ्र ही मूषिकविष (चूहे के विष) शमन होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_mushika_visha","as_written":"मूषकाणां विषं"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_dadhi","amount_as_written":"एक प्रस्थ (64 तोले)","en":"one prastha (64 tola)"},{"item":"ingredient_ksheera","amount_as_written":"एक प्रस्थ","en":"one prastha"},{"item":"ingredient_ghrita","amount_as_written":"एक प्रस्थ","en":"one prastha"},{"item":"kwatha","amount_as_written":"क्वाथ चार भाग अर्थात् चार प्रस्थ","en":"four parts (four prastha) of decoction"},{"item":"kalka","amount_as_written":"समभाग","en":"paste drugs in equal parts"}],"requires_professional_supervision":true,"quote":"पक्वं सर्पिर्विषघनं शमयति सहसा मूषकाणां विषं च॥ 137॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"137","section":"मूषिक विषघन घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse gives one prastha each of curd, ghee and milk; the commentary names one prastha of curd and of milk and one prastha of ghee to be cooked."]}
{"schema_version":"1.0","id":"formulation_mushikakarnadi_yoga_p422","record_type":"formulation","kind":"formulation","canonical_name":"Mushikakarnadi preparation","title_hi":"मूषिककर्णादि योग","title_sa":"मूषिककर्णादि योग","names":{"english":["Mushikakarnadi preparation"],"hindi":["मूषिककर्णादि योग"],"sanskrit":["मूषिककर्णादि योग"]},"tags":["other"],"summary":{"en":"Rali and vidanga powder stirred into mushikakarni juice and cooked with ghee is eaten; the text says it destroys worms.","hi":"रालि और वायविडंग के चूर्ण को मूसाकानी के रस में घोलकर घी के साथ पकाकर खाने से कृमिनाश होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_mushikakarni","as_written":"मूषिककर्णरस / मूसाकानी का रस"},{"id":"ingredient_rali","as_written":"रालि (?)"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"The powder is stirred into the juice and then cooked with ghee.","hi":"चूर्ण को रस में घोलकर घी के साथ पकाया जाता है।","quote":"मूसाकानी के रस में घोलें। फिर उसे घृत के साथ पकाकर"},"administration":{"en":"Eaten.","hi":"खाया जाता है।","quote":"भवति तत्क्रिमिनाशनभ़ाणम्","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमि"}],"dosha":{},"quote":"अपि च मूषिककर्णरसेन वा। प्रवररालिविडंगविचूर्णितम्॥ परिविलोड्य घृतेन विपाचितं। भवति तत्क्रिमिनाशनभ़ाणम्॥ 16॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"16","section":"मूषिककर्णादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_mushkakadi_kshara_p285","record_type":"formulation","kind":"formulation","canonical_name":"Mushkakadi alkali","title_hi":"मुष्ककादि क्षार","title_sa":"मुष्ककादि क्षार","names":{"english":["Mushkakadi alkali"],"hindi":["मुष्ककादि क्षार"],"sanskrit":["मुष्ककादि क्षार"]},"tags":["professional-supervision","kshara"],"summary":{"en":"An alkali made from the ash of the black mushkaka tree boiled in water, strained and thickened, with burnt conch navel, lime, putikaranja and bhallataka added; it is to be drunk in proper dose for internal piles, mahodara, nodules, gulma and liver enlargement, and applied externally on outer piles and charmakila.","hi":"काले मोखा वृक्ष की भस्म को पानी में पकाकर, छानकर और गाढ़ा करके, उसमें जलाया शंखनाभि, चूना, पूतिकरंज और भिलावा मिलाकर बना क्षार; इसे अंदर के अर्श, महोदर, ग्रंथि, गुल्म और यकृत वृद्धि में योग्य मात्रा में पीना और बाहर के अर्श व चर्मकील पर लेप करना बताया गया है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_mushkaka","as_written":"कृष्णमुष्ककतरु / काला मोखा वृ़ा"},{"id":"ingredient_jala","as_written":"जलाढकषट्क / छह आढक जल"},{"id":"ingredient_shankha","as_written":"शंखनाभि / शंखनामि"},{"id":"ingredient_sudha","as_written":"शर्करा / चूना"},{"id":"ingredient_putikaranja","as_written":"पूति / पूतिकरंज"},{"id":"ingredient_bhallataka","as_written":"कागिAकं / भिलावे"}],"preparation":{"en":"The tree is uprooted, dried and burnt to ash; one drona of ash is boiled with six adhaka of water in a large clean vessel until the liquid is clear, red and sharp, then strained and cooked again with stirring until it thickens; burnt conch navel and lime are added in proper measure, and putikaranja and bhallataka ground in the alkali water are put in. It is kept safely in a good vessel.","hi":"वृक्ष को उखाड़कर सुखाएँ और जलाकर भस्म करें; एक द्रोण भस्म को छह आढक जल के साथ बड़े निर्मल पात्र में तब तक पकाएँ जब तक जल स्वच्छ, लाल और तीक्ष्ण न हो, फिर छानकर करछी से चलाते हुए गाढ़ा होने तक पकाएँ; जलाया शंखनाभि और चूना योग्य प्रमाण में और क्षार जल में पिसे पूतिकरंज व भिलावे मिलाएँ। इसे अच्छे पात्र में सुरक्षित रखें।","quote":"जल मिलावें। पशचात् इसे तब तक पकावें जब तक वह स्वच्छ, लाल व ती़ण न हों। फिर इसे छानकर"},"administration":{"en":"Drunk in proper dose for the internal conditions; applied as a paste on external piles and charmakila.","hi":"अंदर के रोगों में योग्य मात्रा में पीना; बाहर के अर्श और चर्मकील पर लेप।","quote":"में पीना चाहिए तथा बाहर होने वाले अर्श, चर्मकलि आदि में लेपन करें। तात्पर्य यह है उसको पीने","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अंतरांकुर / अंदर के भाग में होने वाले अर्श; बाहर होने वाले अर्श"},{"id":"condition_udara","as_written":"महोदर"},{"id":"condition_granthi","as_written":"ग्रंथि"},{"id":"condition_gulma","as_written":"गुल्म"},{"id":"condition_yakridudara","as_written":"यकृति / यकृतवृद्दि"},{"id":"condition_charmakila","as_written":"कील / चर्मकलि"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_mushkaka","amount_as_written":"द्रोण / एक द्रोण (पैने तेरह सेर) भस्म","en":"one drona of ash"},{"item":"ingredient_jala","amount_as_written":"जलाढकषट्क / छह आढक (19 सर 10 तोला)","en":"six adhaka of water"}],"requires_professional_supervision":true,"method_ids":["method_kshara_karma"],"organ_ids":["organ_anus_rectum"],"quote":"द्रोणमिश्रितजलाढकषट्कं। क्वाथयेन्महति निर्मलपात्रे॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":"97-100","section":"मुष्ककादि ़ार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse names पूतिक and अग्निक; the commentary gives पूतिकरंज and भिलावा. The verse word शर्करा is glossed चूना. The supervision flag is for the caustic alkali and bhallataka."]}
{"schema_version":"1.0","id":"formulation_mustadi_lepa_p205","record_type":"formulation","kind":"formulation","canonical_name":"Mustadi paste","title_hi":"मुस्तादिलेप","title_sa":"मुस्तादि लेप","names":{"english":["Mustadi paste"],"hindi":["मुस्तादिलेप"],"sanskrit":["मुस्तादि लेप"]},"tags":["lepa"],"summary":{"en":"A paste of nut grass, chironji, liquorice, mango bark, shalaparni, priyangu, durva, lotus, white lotus, shatavari, chirata, red sandalwood, kaseru, kushtha and tree turmeric is applied in vatarakta arising from all three doshas.","hi":"नागरमोथा, चिरौंजी, मुलैठी, आम की छाल, शालपर्णी, प्रियंगु, दूब, कमल, श्वेत कमल, शतावरी, चिरायता, लालचंदन, कसेरू, कूठ और दारुहल्दी का लेप सन्निपातज वातरक्त में किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_priyala","as_written":"प्रियालु / चिरौंजी"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_amra","as_written":"आम्र / आम की छाल"},{"id":"ingredient_shalaparni","as_written":"विदारिगंधा / शातपर्णी"},{"id":"ingredient_priyangu","as_written":"पुष्प / प्रियंगु"},{"id":"ingredient_durva","as_written":"दूर्वा / दूब"},{"id":"ingredient_padma","as_written":"अंबुज, सितपयोज / कमल, श्वेत कमल"},{"id":"ingredient_shatavari","as_written":"शतावरी"},{"id":"ingredient_kiratatikta","as_written":"भूिंनंब / चिरायता"},{"id":"ingredient_raktachandana","as_written":"चंदन / लालचंदन"},{"id":"ingredient_kaseru","as_written":"कशोरुक / कशोरू"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_daruharidra","as_written":"काष्टा / दारु हल्दी"}],"preparation":{"en":"The drugs are made into a paste.","hi":"औषधियों का लेप बनाया जाता है।","quote":"सिौापातज वातरक्र में नागरमोथा, चिरौंजी, मुलैठी, आम की छाल, शातपर्णी,"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"भूिंनंबचंदनकशोरुककुष्ठकाष्टा-पुष्पै:प्रलेप इह सर्वजशोणितेषु॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"सिौापातज वातरक्र / सर्वजशोणित"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"मुस्ताप्रियालुमधुकाम्रविदारिगंधा-दूवाँबुजासितपयोजशतावरीभि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"40","section":"मुस्तादिलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary's शातपर्णी is read as शालपर्णी (विदारिगन्धा in the verse); the list continues on PDF page 206."]}
{"schema_version":"1.0","id":"formulation_mutramayaghna_ghrita_p430","record_type":"formulation","kind":"formulation","canonical_name":"Mutramayaghna ghee","title_hi":"मूत्रामयघ्न घृत","title_sa":"मूत्रामयघ्न घृत","names":{"english":["Mutramayaghna ghee"],"hindi":["मूत्रामयघ्न घृत"],"sanskrit":["मूत्रामयघ्न घृत"]},"tags":["caution","ghrita"],"summary":{"en":"A fragrant ghee cooked with a paste of fifteen herbs, cow milk and jaggery; the text says taking it daily makes a man virile, increases strength and lifespan and keeps him free of disease, and lets a woman conceive and bear a son.","hi":"पंद्रह द्रव्यों के कल्क, गोदुग्ध और गुड़ से सिद्ध सुगंधित घी; ग्रंथ के अनुसार इसके नित्य सेवन से पुरुष वृष्य, बलवान, दीर्घायु और निरोग होता है और स्त्री गर्भवती होकर पुत्र जनती है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kapikacchu","as_written":"कपि / कौंच के बीज"},{"id":"ingredient_bala","as_written":"बला / खरेंटी"},{"id":"ingredient_atibala","as_written":"अतिबला / गंगेरेन"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_kokilaksha","as_written":"इ़ुर / तालमखाना"},{"id":"ingredient_gokshura","as_written":"गो़ुर / गोखुर"},{"id":"ingredient_shatavari","as_written":"शतावरी"},{"id":"ingredient_prabhu","as_written":"प्रभृ / प्रभु (?)"},{"id":"ingredient_mrinala","as_written":"मृणाल / कमलनाल"},{"id":"ingredient_kaseru","as_written":"कशोरूक / कसेरू"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलोत्पल"},{"id":"ingredient_padma","as_written":"अंबुज / कमल"},{"id":"ingredient_jatiphala","as_written":"फल / जायफल"},{"id":"ingredient_shalaparni","as_written":"अंशुमती / शालपर्णी (सरिबन)"},{"id":"ingredient_prishniparni","as_written":"विौाया / पृशनपर्णी (पिठवन)"},{"id":"ingredient_go_ksheera","as_written":"पयस् / गाय का दूध"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Equal parts of the herbs are finely powdered and mixed with four parts water into a paste (a footnote says the paste is a quarter of the ghee); with four times cow milk and 5 ser of jaggery, 4 ser of fragrant ghee is cooked.","hi":"द्रव्यों को समभाग लेकर सूक्ष्म चूर्ण कर चौगुना पानी मिलाकर कल्क बनाया जाता है (पादटिप्पणी: कल्क घी का चौथाई); चौगुने गोदुग्ध और 5 सेर गुड़ के साथ 4 सेर सुगंधित घी सिद्ध किया जाता है।","quote":"कल्क1, व चतुर्गुण गाय के दूध, 5 सेर गुड के साथ चार सेर, (यहाँ 64 तोले का एक सेर जानना) सुगंध घृत को सिद्द करें।"},"administration":{"en":"Taken daily, with meals eaten only with milk.","hi":"प्रतिदिन सेवन, भोजन केवल दूध के साथ।","quote":"घृतमिदं सततं पिबतां नृणां।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्ररोग (प्रकरण)"},{"id":"condition_vandhyatva","as_written":"भवति गर्भवती वनिता प्रजा"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"उदकचतुष्क / चतुर्गुण पानी","en":"four parts water"},{"item":"ingredient_go_ksheera","amount_as_written":"चतुर्गुण गाय के दूध","en":"four times cow milk"},{"item":"ingredient_guda","amount_as_written":"तुला / 5 सेर","en":"one tula (5 ser) of jaggery"},{"item":"ingredient_ghrita","amount_as_written":"आढक / चार सेर (64 तोले का एक सेर)","en":"one adhaka (4 ser, a ser being 64 tola) of ghee"},{"item":"prep_kalka","amount_as_written":"घृत से चतुर्थांश","en":"paste one quarter of the ghee (footnote)"}],"cautions":[{"en":"While taking this ghee, meals are eaten daily only with milk, without chilli, salt, spices or sour things.","hi":"इस घी के सेवन काल में प्रतिदिन केवल दूध के साथ भोजन करना चाहिए; मिर्च, नमक, मसाले, खटाई नहीं खानी चाहिए।","quote":"इस घृत को सेवन करते समय प्रतिदिन केवल दूध के साथ भोजन करना चाहिए (मिरच, नमक, मसाला, खटाइर् आदि नहीं खाना चाहिए)।"}],"organ_ids":["organ_kidney_urinary","organ_reproductive"],"quote":"घृतमिदं सततं पिबतां नृणां।     अधिकवृष्यबलायुररोगता॥ भवति गर्भवती वनिता प्रजा।  प्रतिदिनं पयसैव सुभोजनं॥ 57॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"55-57","section":"मूत्रामपधA घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The heading is garbled (मूत्रामपधA); read as मूत्रामयघ्न. Identities follow the commentary."]}
{"schema_version":"1.0","id":"formulation_mutravartika_p261","record_type":"formulation","kind":"formulation","canonical_name":"Mutravartika suppository","title_hi":"मूत्रवर्तिका","title_sa":"मूत्रवर्तिका","names":{"english":["Mutravartika suppository"],"hindi":["मूत्रवर्तिका"],"sanskrit":["मूत्रवर्तिका"]},"tags":["professional-supervision","varti"],"summary":{"en":"A suppository of purifying drugs, pungent drugs and salts ground with cow urine and snuhi latex, placed in the anus against udara.","hi":"शोधन द्रव्य, कटु द्रव्य और लवण को गोमूत्र और थूहर के दूध में पीसकर बनी बत्ती, जो उदर रोग में गुदा में रखी जाती है।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_pippali","as_written":"संशोधनभेषज / पीपल आदि संशोधन अैषधियाँ"},{"id":"ingredient_panchalavana","as_written":"लवणै: / पंचलवण"},{"id":"ingredient_gomutra","as_written":"गवां जलै: / गोमूत्र"},{"id":"ingredient_snuhi","as_written":"महातरु़ीर / थोहर के दूध"}],"preparation":{"en":"All purifying drugs such as pippali (purgative and enema drugs), pungent drugs and the five salts, in equal parts, are ground with cow urine and snuhi latex and made into a wick.","hi":"पीपल आदि सब शोधन द्रव्य (विरेचन-निरूहकारक), कटु द्रव्य और पंचलवण बराबर लेकर गोमूत्र और थूहर के दूध के साथ पीसकर बत्ती बनाई जाती है।","quote":"रसयुक्र पंचलवण इनको गोमूत्र व थोहर के दूध के साथ पीसकर बत्ी बनावें, इसका नाम मूत्रवर्तिका"},"administration":{"en":"Placed in the anus.","hi":"गुदा में रखी जाती है।","quote":"है। इसको गुदा में रखने से उदररोग नाश होता है।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महामयघना / उदररोग"}],"dosha":{},"requires_professional_supervision":true,"related_ids":["prep_varti","method_varti_prayoga_p261"],"quote":"समस्तसंशोधनभेषजैस्समै:। कटुप्रकारैर्लवणैर्गवां जलै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"162","section":"मूत्रावर्तिका"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: snuhi latex in a rectal preparation."]}
{"schema_version":"1.0","id":"formulation_nagabaladi_rasayana_p156","record_type":"formulation","kind":"formulation","canonical_name":"Nāgabalā and other rasāyanas","title_hi":"नागबलादि रसायन","title_sa":"नागबलादि रसायन","names":{"english":["Nāgabalā and other rasāyanas"],"hindi":["नागबलादि रसायन"],"sanskrit":["नागबलादि रसायन"]},"tags":["churna"],"summary":{"en":"Likewise the powder of nāgabalā (गंगेरन) and atibalā (the commentary: सहदेई, कंघी) is drunk with milk in the morning, or the powder of vidārī with milk; this is said to give great strength, long life and a fine body.","hi":"इसी प्रकार नागबला (गंगेरन) और अतिबला (टीका: सहदेई, कंघी) का चूर्ण प्रातः दूध के साथ, या विदारीकंद का चूर्ण दूध के साथ लिया जाता है; इससे बल बढ़ता है, आयु दीर्घ होती है और शरीर सुंदर बनता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_nagabala","as_written":"नागबला / गंगेरन"},{"id":"ingredient_atibala","as_written":"अतिबला / सहदेइर्का (कंघी)"},{"id":"ingredient_vidari","as_written":"विदारी / विदारिकन्द"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"Each is powdered.","hi":"प्रत्येक का चूर्ण बनाया जाता है।","quote":"गंगेरन, सहदेइर्का (कंघी) चूर्ण कर"},"administration":{"en":"Drunk with milk in the morning.","hi":"प्रातः दूध के साथ पिया जाता है।","quote":"पिबेत्तथा नागबलातिपूर्व-। बलातिचूणँ पयसा प्रभाते॥","route":"oral","vehicle_ids":["ingredient_ksheera"]},"dosha":{},"related_ids":["concept_rasayana","concept_bala","concept_ayu","formulation_bala_rasayana_p156"],"quote":"भवेद्विदार्याशच पिबेन्मनुष्यो। महाबलायुष्ययुतो वपुष्मान्॥ 51॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"51","section":"नागबलादि रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse begins with 'likewise' (तथा), following the bala rasāyana, but does not repeat its purification step."]}
{"schema_version":"1.0","id":"formulation_nagabaladi_taila_p279","record_type":"formulation","kind":"formulation","canonical_name":"Nagabaladi oil","title_hi":"नागवलादि तैल","title_sa":"नागबलादि तैल","names":{"english":["Nagabaladi oil"],"hindi":["नागवलादि तैल"],"sanskrit":["नागबलादि तैल"]},"tags":["taila"],"summary":{"en":"By the method of the previous oil, an oil is prepared with vata-reducing drugs such as the roots of nagabala, atibala and kurantaka, shatavari, guduchi, adityaparni, ashvagandha, arka and mashaparni.","hi":"पिछले तैल की विधि से नागबला, अतिबला और पियाबांसा की जड़, शतावरी, गुडूची, सूत्रपर्णी, असगंध, आक और माषपर्णी आदि वातघ्न औषधियों से तैल सिद्ध किया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_nagabala","as_written":"उत्तमगजा / नागवला"},{"id":"ingredient_atibala","as_written":"अतिबला"},{"id":"ingredient_saireyaka","as_written":"कोरंटमूल / पियावासा"},{"id":"ingredient_shatavari","as_written":"शतमूल / शतावरी"},{"id":"ingredient_guduchi","as_written":"गुळूची / गुडूची (गुर्च)"},{"id":"ingredient_adityaparni","as_written":"आदित्यपर्णि / सूत्रपर्णी"},{"id":"ingredient_ashvagandha","as_written":"तुरग / अश्वगंध"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_mudgaparni","as_written":"विशारीणी / माषपर्णी (बनमूग)"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Prepared by the method of the previous oil; the footnote says decoction equal to the oil is added and cooked each day, and after a hundred days of cooking the oil is ready.","hi":"पिछले तैल की विधि से बनाया जाता है; पादटिप्पणी के अनुसार तैल के बराबर क्वाथ डालकर प्रतिदिन पकाते हैं और सौ दिन पकाने पर तैल सिद्ध होता है।","quote":"तैल को सिद्द करने की परिपाटी यह है कि तैल के बराबर कषाय डालकर प्रत्येक दिन पकाया जाता है।"},"administration":{"en":"The mode of use is not stated.","hi":"प्रयोग विधि नहीं बताई गई।","quote":"इस तैल की विधि से उत्तम नागवला, अतिबला, पियावासा इनके मूल शतावरी","route":"other","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"तैल के बराबर कषाय","en":"decoction equal to the oil, each day"}],"duration_as_written":{"as_written":"सै दिन पकाने पर","en":"cooked for a hundred days"},"quote":"दित्यपर्णितुरगार्कविशारीणयादितैलमखिलं पचनयिम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":"72","section":"नागवलादि तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The drugs are called vata-reducing (वातघन), but no indication is stated. विशारीणी is glossed माषपर्णी (बनमूग)."]}
{"schema_version":"1.0","id":"formulation_nagyadi_kalpa_p664","record_type":"formulation","kind":"formulation","canonical_name":"Nagi kalpa","title_hi":"नागी आदि कल्प","title_sa":"नाग्यादि कल्प","names":{"english":["Nagi kalpa"],"hindi":["नागी आदि कल्प"],"sanskrit":["नाग्यादि कल्प"]},"tags":["professional-supervision","churna"],"summary":{"en":"Nagi (the commentary: vandhya karkotaka), kharakarnika (the commentary: talmakhana), kutaja, chirayata and mahanimba (bakayan) are powdered together with their roots, mixed with ghee and licked always. The text says the person, made pure, overcomes all great diseases with their many complications and even fierce poisons, and lives a thousand years with wonderful youth.","hi":"नागी (टीका: वंध्याकर्कोटक), खरकर्णिका (टीका: तालमखाना), कुड़ा, चिरायता और महानिम्ब (बकायन) को उनकी जड़ सहित चूर्ण करके घी में मिलाकर सदा चाटा जाता है। ग्रंथ के अनुसार इससे मनुष्य निर्मल होकर अनेक उपद्रवों से युक्त बड़े-बड़े रोगों और उग्र विषों को भी जीतकर अद्भुत यौवन के साथ हजार वर्ष जीता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_vandhya_karkotaki","as_written":"नागी / वंधयाकर्कोटक"},{"id":"ingredient_kokilaksha","as_written":"खरकर्णिका / तालमखाना"},{"id":"ingredient_kutaja","as_written":"कुटज / कूडा"},{"id":"ingredient_kiratatikta","as_written":"भूनिम्ब / चिरायता"},{"id":"ingredient_mahanimba","as_written":"उरुनिम्ब / महानिम्ब (वकायन)"},{"id":"ingredient_ghrita","as_written":"घृतेन / घृत"}],"preparation":{"en":"The drugs are powdered together with their roots and mixed with ghee.","hi":"औषधियों को उनकी जड़ सहित चूर्ण करके घी में मिलाया जाता है।","quote":"(वकायन) इनको इनके जड के साथ चूर्ण करके घृत के साथ मिलाकर चाटने से अनेक उपद्रवों से युक्र"},"administration":{"en":"Licked always (सदा).","hi":"सदा चाटा जाता है।","quote":"लं संचूणर्य घृतेन मिश्रितमिदं     लीढ्वा   सदा निर्मल:॥","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_visha","as_written":"विषाणि / उग्रविषों"}],"dosha":{},"requires_professional_supervision":true,"quote":"नागी vसत्खरकर्णिका कुटजभूनिम्बोरुनिम्बासमू-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"39","section":"नाग्यादि कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Footnote 1 (marked v.) gives the variant reading स्वरकर्णिका for खरकर्णिका. Kharakarnika is mapped to ingredient_kokilaksha as the commentary renders it (तालमखाना). The other stated results are victory over all great diseases with complications and long youthful life. Supervision flag set because the text claims it overcomes poisons."]}
{"schema_version":"1.0","id":"formulation_naracha_ghrita_p260","record_type":"formulation","kind":"formulation","canonical_name":"Naracha ghee","title_hi":"नाराच घृत","title_sa":"नाराच घृत","names":{"english":["Naracha ghee"],"hindi":["नाराच घृत"],"sanskrit":["नाराच घृत","नाराचघृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"A purgative ghee from butter churned out of curd set from cow milk boiled with snuhi latex, cooked again with snuhi latex; drunk for half a month or a month, it is called the best of ghees and, in the commentary, the one excellent means against great diseases such as kushtha and udara.","hi":"थूहर के दूध के साथ उबाले गाय के दूध से जमाए दही को मथकर निकाले मक्खन को फिर थूहर के दूध के साथ पकाकर बना विरेचक घृत; पंद्रह दिन या एक महीना पीने वाला यह घृत सबमें श्रेष्ठ और टीका के अनुसार कुष्ठ, उदर आदि महारोगों का उत्तम साधन कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_snuhi","as_written":"महातरु़ीर / थोहर के दूध"},{"id":"ingredient_ksheera","as_written":"गवां पयो / गाय का दूध"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_navanita","as_written":"नवनीत / लोणी"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Cow milk four times the snuhi latex is boiled with it, set into curd with buttermilk and churned with a churning stick; the butter taken out is cooked again with snuhi latex.","hi":"थूहर के दूध से चौगुना गाय का दूध उसके साथ उबालकर छाछ से दही जमाया जाता है और मथानी से मथा जाता है; निकाला गया मक्खन फिर थूहर के दूध के साथ पकाया जाता है।","quote":"थोहर के दूध के साथ चतुर्गुण गाय का दूध मिलाकर फिर तपावे तदनांतर छाछ के"},"administration":{"en":"Drunk for fifteen days or a month; the commentary says the disease goes through purgation.","hi":"पंद्रह दिन या एक महीना पिया जाता है; टीका के अनुसार विरेचन होकर रोग दूर होता है।","quote":"मास तक पीवें। जिससे (विरेचन होकर) रोग दूर होता है। कुष्ठ, उदर आदि महारोगों के नाशार्थ यही","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_udara","as_written":"उदर आदि महारोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ksheera","amount_as_written":"महातरु़ीरचतुर्गुणं गवां पयो / चतुर्गुण गाय का दूध","en":"cow milk four times the snuhi latex"}],"duration_as_written":{"as_written":"तदर्धमासं वरमासमेव वा / 15 दिन या एक मास","en":"half a month or a month"},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"पुनर्विपक्वं पयसा महातरो:॥ 158॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"158-159","section":"नाराच घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The commentary adds that other ghees prepared with purgative drugs are also beneficial in such diseases. Supervision flag: a snuhi-latex purgative."]}
{"schema_version":"1.0","id":"formulation_navayasa_churna_p253","record_type":"formulation","kind":"formulation","canonical_name":"Navayasa powder","title_hi":"नवायस चूर्ण","title_sa":"नवायस चूर्ण","names":{"english":["Navayasa powder"],"hindi":["नवायस चूर्ण"],"sanskrit":["नवायस चूर्ण","नवायस"]},"tags":["professional-supervision","churna"],"summary":{"en":"A powder of nine drugs with an equal amount of iron, taken with sugar and ghee, said to relieve pandu, prameha, piles, severe kushtha, sinuses and worm disease.","hi":"नौ द्रव्यों और उनके बराबर लोह का चूर्ण, जो शक्कर और घी के साथ लिया जाता है और पांडु, प्रमेह, बवासीर, दुष्ट कुष्ठ, नाड़ीव्रण और कृमिरोग को शांत करता बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_musta","as_written":"भुस्ता / नागरमोथा"},{"id":"ingredient_vidanga","as_written":"विडंगं / वायुविडंग"},{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_chitraka","as_written":"अग्निकै: / चित्रक"},{"id":"ingredient_trikatu","as_written":"व्योषं / त्रिकटु"},{"id":"ingredient_loha","as_written":"अय: / लोहभस्म"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"The drugs are powdered in equal parts and iron (bhasma) equal to the nine parts is added; the commentary says nine parts of iron bhasma and does not list triphala.","hi":"द्रव्यों का समभाग चूर्ण करके उसमें नौ भागों के बराबर लोह (भस्म) मिलाया जाता है; टीका नौ भाग लोहभस्म कहती है और त्रिफला का नाम नहीं देती।","quote":"नै भाग लोहभस्म मिलावें फिर उसे शक्कर व घी के साथ मिलाकर खाने से शीघ्र ही पाणडु आदि अनेक"},"administration":{"en":"Mixed with sugar and ghee and eaten, used by the proper method in various ways.","hi":"शक्कर और घी में मिलाकर खाया जाता है, विधिपूर्वक विविध प्रकार से प्रयोग किया जाता है।","quote":"चूणँ सिताजयेन विमिश्रितं तत्। संभ़य मं़ु शययत्यधिकान्विकारान्॥ 123॥","route":"oral","vehicle_ids":["ingredient_sharkara","ingredient_ghrita"]},"indications":[{"id":"condition_pandu","as_written":"पाणडु"},{"id":"condition_prameha","as_written":"प्रमेह"},{"id":"condition_arsha","as_written":"गुदजांकुर / बवासीर"},{"id":"condition_kushtha","as_written":"दुष्टकुष्ठ / दुष्ट कुष्ठ"},{"id":"condition_nadivrana","as_written":"नाडीव्रण"},{"id":"condition_krimiroga","as_written":"क्रिमिरुज: / क्रिमिरोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_loha","amount_as_written":"नवभाग समं / नै भाग","en":"nine parts, equal to the nine drugs together"}],"requires_professional_supervision":true,"quote":"पाणडुप्रमेहगुदजांकुरदुष्टकुष्ठ- नाडीव्रणक्रिमिरुज: शमयेन्मनुष्य:॥ 124॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"123-124","section":"नवायसचूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: a metal preparation."]}
{"schema_version":"1.0","id":"formulation_nidigdhikadi_ghrita_p259","record_type":"formulation","kind":"formulation","canonical_name":"Nidigdhikadi ghee","title_hi":"निदिग्धिकादि घृत","title_sa":"निदिग्धिकादि घृत","names":{"english":["Nidigdhikadi ghee"],"hindi":["निदिग्धिकादि घृत"],"sanskrit":["निदिग्धिकादि घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with a decoction of seven plants headed by nidigdhika and a paste of vidanga, patha and snuhi latex, given to the patient with poison-caused udara.","hi":"निदिग्धिका आदि सात वनस्पतियों के काढ़े और वायविडंग, पाठा व थूहर के दूध के कल्क से पका घी, विषजन्य उदर के रोगी के लिए।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kantakari","as_written":"निदिग्धिका / कटेली"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_patala","as_written":"पाटली / पाडल"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_nili","as_written":"नीली / नील"},{"id":"ingredient_kutaja","as_written":"कुटजांघ्रिप / कुटज"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_patha","as_written":"पाठा / पाढा"},{"id":"ingredient_snuhi","as_written":"स्नुहिदुग्ध / थोहर के दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the decoction of the seven plants and a paste of vidanga, patha and snuhi latex.","hi":"सात वनस्पतियों के काढ़े और वायविडंग, पाठा व थूहर के दूध के कल्क के साथ घी पकाया जाता है।","quote":"वायविडंग, पाढा, थोहर के दूध इनके कल्क से पकाये हुए घृत उस विषोदरी को पिलाना चाहिए।"},"administration":{"en":"Given to drink to the patient with udara caused by poison.","hi":"विषजन्य उदर के रोगी को पिलाया जाता है।","quote":"पचेfृतं तच्चा पिबेद्विषोदरी॥ 153॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"विषोदरी / विषोदर"}],"dosha":{},"requires_professional_supervision":true,"quote":"निदिग्धिका निंबकरंजपाटली। पलाशनीली कुटजांघ्रिपांबुभि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"153","section":"निदिग्धिकादि घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: contains snuhi latex."]}
{"schema_version":"1.0","id":"formulation_nimbadi_kwatha_p199","record_type":"formulation","kind":"formulation","canonical_name":"Nimbadi decoction","title_hi":"निंबादि क्वाथ","title_sa":"निम्बादि क्वाथ","names":{"english":["Nimbadi decoction"],"hindi":["निंबादि क्वाथ"],"sanskrit":["निम्बादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of neem, mango, nut grass, patola leaf and sandalwood with jaggery, cooled in the moonlight, is said to relieve burning, thirst and similar distress in blisters, drying, masurika and other diseases arising from pitta.","hi":"नीम, आम, नागरमोथा, पटोलपत्र और चंदन के गुड़ मिले, चाँदनी में ठंडे किए कषाय से पित्तजन्य फफोले, शोष, मसूरिका आदि में दाह, तृषा आदि पीड़ा शांत होती है, ऐसा बताया गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_nimba","as_written":"निंब / निंबु"},{"id":"ingredient_amra","as_written":"आभ्र / आम"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_patola","as_written":"पटोल / पटोलपत्र"},{"id":"ingredient_chandana","as_written":"सुचंदन / चंदन"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Jaggery is mixed into the decoction, which is cooled by keeping it in the moonlight.","hi":"कषाय में गुड़ मिलाकर उसे चाँदनी में रखकर ठंडा किया जाता है।","quote":"निंबु, आम, नागरमोथा, पटोलपत्र, चंदन, इनके कषाय में गुड मिलाकर चाँदनी में रखकर ठणडा करें।"},"administration":{"en":"The cooled decoction is drunk.","hi":"ठंडा किया कषाय पिया जाता है।","quote":"फिर उस कषाय को पीने से पित्तोद्रेक से उत्पौा फफोले, शोष मसूरिका आदि रोगों में यदि दाह तृषा आदि पीडा हो जायें तो सर्व शमन होते हैं, जिससे रोगी सुखी होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pidaka","as_written":"विस्फोट / फफोले"},{"id":"symptom_shosha","as_written":"शोष"},{"id":"condition_masurika","as_written":"मसूरिका"},{"id":"symptom_daha","as_written":"दाह"},{"id":"condition_trishna","as_written":"तृषा"},{"id":"condition_pittaroga","as_written":"पित्तोद्रेक से उत्पौा"}],"dosha":{"pitta":"pacifies"},"quote":"निंबाभ्रमंबुदपटोलसुचंदनानां।   क्वाथ गुडेन सहितं हिमशीतलं तम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"14","section":"निंबादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse has निंब (neem); the commentary prints निंबु. The commentary is on PDF page 200 (book page 128)."]}
{"schema_version":"1.0","id":"formulation_nimbasthisaradi_churna_p247","record_type":"formulation","kind":"formulation","canonical_name":"Nimbasthisaradi powder","title_hi":"निंबास्थिसारादि चूर्ण","title_sa":"निम्बास्थिसारादि चूर्ण","names":{"english":["Nimbasthisaradi powder"],"hindi":["निंबास्थिसारादि चूर्ण"],"sanskrit":["निम्बास्थिसारादि चूर्ण"]},"tags":["professional-supervision","churna"],"summary":{"en":"Powder of neem seed kernel with vidanga, bhallataka seed and the two turmerics, combined with neem seed oil, is said to destroy all kinds of kushtha.","hi":"नीम के बीज की गिरी, वायविडंग, भिलावे के बीज और दोनों हल्दियों का चूर्ण नीम के बीज के तेल के साथ सब प्रकार के कुष्ठ का नाश करता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_nimba","as_written":"निंबास्थिसार / नीम के बीज का गूदा"},{"id":"ingredient_vidanga","as_written":"विडंगचूर्ण / वायुबिडंग"},{"id":"ingredient_bhallataka","as_written":"भल्लातकास्थि / भिलावे का बीज"},{"id":"ingredient_haridradvaya","as_written":"रजनीद्वय / हल्दी, दारु हल्दी"}],"preparation":{"en":"The drugs are made into a powder; the commentary's account of the method continues on PDF page 248.","hi":"औषधियों का चूर्ण बनाया जाता है; टीका में विधि का वर्णन पृष्ठ 248 पर आगे चलता है।","quote":"नीम के बीज का गूदा, वायुबिडंग, भिलावे का बीज, हल्दी, दारु हल्दी इनको कपडों"},"administration":{"en":"Combined with neem seed oil, according to the verse; how it is used is not stated on this page.","hi":"श्लोक के अनुसार नीम के बीज के तेल के साथ मिलाकर; प्रयोग का ढंग इस पृष्ठ पर नहीं बताया गया।","quote":"निम्बास्थितैलेन समन्वितं","route":"other","vehicle_ids":["ingredient_nimba"]},"indications":[{"id":"condition_kushtha","as_written":"सकलामपि कुष्ठजातिम् / सब प्रकार के कुष्ठ"}],"dosha":{},"requires_professional_supervision":true,"quote":"निंबास्थिसारं सविडंगचूणँ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":"91","section":"निंबास्थिसारदि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the powder contains bhallataka. Recorded from PDF page 247 only; the rest of the commentary is on page 248 (task T09)."]}
{"schema_version":"1.0","id":"formulation_nishadi_kwatha_p236","record_type":"formulation","kind":"formulation","canonical_name":"Nishadi decoction","title_hi":"निशादि क्वाथ","title_sa":"निशादि क्वाथ","names":{"english":["Nishadi decoction"],"hindi":["निशादि क्वाथ"],"sanskrit":["निशादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of turmeric, nut grass, triphala and devadaru, drunk regularly, is said to overcome kapha-type prameha in a patient who has mastered his senses.","hi":"हल्दी, नागरमोथा, त्रिफला और देवदारु का काढ़ा सदा पीने से जितेंद्रिय रोगी का कफज प्रमेह दूर होता है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_haridra","as_written":"निशा / हलदी"},{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_devadaru","as_written":"सुरेंधन / देवदारु"}],"preparation":{"en":"The drugs are carefully boiled into a decoction.","hi":"औषधियों को प्रयत्नपूर्वक पकाकर काढ़ा बनाया जाता है।","quote":"निशां समुस्तात्रिफलां सुरेंधनम्। विपच्य निष्क्वाथमिह प्रयत्नत:।"},"administration":{"en":"Drunk regularly (always).","hi":"सदा (नियमित) पिलाया जाता है।","quote":"इनसे बनाये हुए कषाय को सदा पिलाकर कफप्रमेह को जीतना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"कफमेह / कफप्रमेह"}],"dosha":{},"quote":"प्रपाय नित्यं कफमेहमागम-प्रणीतमार्गाद्विजिन्द्रियो जयेत्॥ 35॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"35","section":"निशादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_nrityakandadi_kalka_p299","record_type":"formulation","kind":"formulation","canonical_name":"Nrityakandadi paste","title_hi":"नृत्यकाण्डादि कल्क","title_sa":"नृत्यकाण्डादि कल्क","names":{"english":["Nrityakandadi paste"],"hindi":["नृत्यकाण्डादि कल्क"],"sanskrit":["नृत्यकाण्डादि कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of nrityakanda seed, gokshura and patala taken in milk, curd and sugar, said to break gravel and stone quickly.","hi":"नृत्यकाण्ड बीज, गोखरू और पाटल का कल्क दूध, दही व शक्कर के साथ, जो शर्करा और अश्मरी का शीघ्र भेदन करता है, ऐसा कहा गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_nrityakanda","as_written":"नृत्यकाणडोद्धव बीज / नृत्य काणड का बीज (? )"},{"id":"ingredient_gokshura","as_written":"त्रिकणटक / गोखुरू"},{"id":"ingredient_patala","as_written":"पाटली / पाटल"},{"id":"ingredient_ksheera","as_written":"़िीर / दूध"},{"id":"ingredient_dadhi","as_written":"दही"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"A paste is made of the three drugs and mixed well with milk, curd and sugar.","hi":"तीनों द्रव्यों का कल्क बनाकर उसमें दूध, दही और शक्कर अच्छी तरह मिलाई जाती है।","quote":"इनका कल्क बनाकर उसमें दूध, दही व शक्कर अच्छी तरह मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पीवें तो शर्करा अैर अशमरी को शीघ्र भेदन करता है।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_dadhi"]},"indications":[{"id":"condition_sharkara","as_written":"शर्करा"},{"id":"condition_ashmari","as_written":"अशमरी"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"पिवेद्रध़िीरयुतं सशर्करं। सशर्कराशमर्यतिभेदकृद्धवेत्॥ 32॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"32","section":"नृत्यकाणडादि कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_palashakshara_lepa_p248","record_type":"formulation","kind":"formulation","canonical_name":"Palasha alkali paste","title_hi":"पलाशक्षार लेप","title_sa":"पलाशक्षार लेप","names":{"english":["Palasha alkali paste"],"hindi":["पलाशक्षार लेप"],"sanskrit":["पलाशक्षार लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"An alkali paste made from palasha ash water with turmeric, house soot, kushtha, black salt and the three pungents, said to remove kushtha.","hi":"पलाश की भस्म के क्षार-जल में हल्दी, गृहधूम, कूठ, काला नमक और त्रिकटु मिलाकर बना लेप, जो कुष्ठ दूर करता बताया गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_palasha","as_written":"पालाशभस्म / पलाश (ढाक) भस्म"},{"id":"ingredient_jala","as_written":"उदक / पानी"},{"id":"ingredient_haridra","as_written":"हरिद्रां / हलदी"},{"id":"ingredient_grihadhuma","as_written":"गृहधूम / घर के धुंआ"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चल / कालानमक"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुकान् / त्रिकटुक"}],"preparation":{"en":"Palasha ash is stirred into water and filtered well; the filtrate is boiled again and the other drugs are added.","hi":"पलाश की भस्म को पानी में घोलकर अच्छी तरह छाना जाता है, फिर पकाकर उसमें बाकी द्रव्य डाले जाते हैं।","quote":"पलाश (ढाक) भस्म को पानी में घोलकर अच्छी तरह छानना चाहिए।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"पकाकर उसमें हलदी, घर के धुंआ, कूट, कालानमक, त्रिकटुक इनको डालें व लेपन करें, जिससे कुष्ठ","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_kshara_karma"],"organ_ids":["organ_skin"],"quote":"पालाशभस्मन्युदकाश्रिते तत्। सम्यक्परिस्रुतमिहापि पुनर्विपक्वम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"93","section":"पलाश़ार लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: an alkali (kshara) preparation."]}
{"schema_version":"1.0","id":"formulation_palitanashaka_lepa_p634","record_type":"formulation","kind":"formulation","canonical_name":"Grey-hair removing paste (palitanashaka lepa)","title_hi":"पलितनाशक लेप","title_sa":"पलितनाशक लेप","names":{"english":["Grey-hair removing paste (palitanashaka lepa)"],"hindi":["पलितनाशक लेप"],"sanskrit":["पलितनाशक लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Powder of the mango-kernel and iron powder are taken in equal parts, and triphala powder and nilanjana powder (glossed as blue vitriol or antimony) each equal to these two. The four powders are mixed with six times their quantity of triphala decoction and twice their quantity of sesame oil, rubbed well, filled into an iron vessel and buried in a heap of grain for four months. Then it is taken out and, after devout worship of the Lord, applied to the hair (a footnote: at night, washed off in the morning) and washed off with triphala decoction; even moon-white hair is said to become black like clouds and bees in a moment. The commentary adds that the same preparation made with bhasma of pure kanta iron is to be eaten, while observing good conduct.","hi":"आम की गुठली की मिंगी का चूर्ण और लोहे का चूर्ण समभाग, तथा इन दोनों के बराबर त्रिफला चूर्ण और नीलांजन (तूतिया या सुरमा) चूर्ण लिया जाता है। इन चारों चूर्णों में छह गुना त्रिफला का काढ़ा और दुगुना तिल का तेल मिलाकर अच्छी तरह घोटा जाता है, और लोहे के पात्र में भरकर धान्य की राशि में चार महीने तक गाड़ा जाता है। फिर निकालकर भगवान की भक्तिभाव से पूजा करके बालों पर लेप किया जाता है (पादटिप्पणी: रात को लेप कर सुबह धो डालें) और त्रिफला के काढ़े से धोया जाता है; चंद्रमा जैसे सफेद बाल भी क्षण भर में मेघ और भ्रमर के समान काले हो जाते हैं, ऐसा कहा गया है। भावार्थ के अनुसार इसी योग को शुद्ध कांतलोह भस्म के साथ बनाकर खाना और साथ में सदाचरण का पालन करना चाहिए।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_amra","as_written":"आम्रास्थयंतरसारचूर्ण / आम की गुठली के मिंगी का चूर्ण"},{"id":"ingredient_loha","as_written":"लोहस्य चूणँ / लोहे के चूर्ण; कांतलोह के भस्म"},{"id":"ingredient_triphala","as_written":"त्रिफलाविचूर्ण; त्रिफला पक्वोदक / त्रिफला चूर्ण; त्रिफला का काढा"},{"id":"ingredient_anjana","as_written":"नीलांजन / नीलांजन (तूतिया वा सुग्मा) चूर्ण"},{"id":"ingredient_taila","as_written":"तैल / तिल का तेल"}],"preparation":{"en":"The four powders are mixed with six parts of triphala decoction and two parts of sesame oil, rubbed well, put into an iron vessel and buried in a heap of grain for four months.","hi":"चारों चूर्णों में छह गुना त्रिफला क्वाथ और दुगुना तिल तैल मिलाकर अच्छी तरह घोटा जाता है और लोहे के पात्र में भरकर धान्य राशि में चार महीने गाड़ा जाता है।","quote":"साथ) एकत्र कर इस में छह गुना त्रिफला का काढा अैर दुगुना तिल का तेल मिलाकर अच्छी तरह"},"administration":{"en":"After worship it is applied to the hair, at night according to a footnote, and washed off with triphala decoction (in the morning). A version made with pure kanta iron bhasma is eaten, according to the commentary.","hi":"पूजा के बाद बालों पर लेप किया जाता है, पादटिप्पणी के अनुसार रात को, और (सुबह) त्रिफला के काढ़े से धोया जाता है। भावार्थ के अनुसार शुद्ध कांतलोह भस्म के साथ बना योग खाया जाता है।","quote":"दें। पश्चात् उसे निकाल कर भगवान् की भक्रि भाव से पूजा करके बालों पर लेप1 करें एवं बाद में","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"चंद्र के समान रहने वाले सफेद बाल"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_amra","amount_as_written":"सम भाग (आम की गुठली की मिंगी का चूर्ण व लोहे का चूर्ण)","en":"mango-kernel powder and iron powder in equal parts"},{"item":"ingredient_anjana","amount_as_written":"इन दोनों के बराबर त्रिफला चूर्ण अैर नीलांजन चूर्ण","en":"triphala powder and nilanjana powder each equal to the first two"},{"item":"ingredient_triphala","amount_as_written":"पक्वोदकै: षड्गुणै: / छह गुना त्रिफला का काढा","en":"six parts of triphala decoction"},{"item":"ingredient_taila","amount_as_written":"तैलेन द्विगुणोन / दुगुना तिल का तेल","en":"two parts of sesame oil"}],"duration_as_written":{"as_written":"धान्ये मासचतुष्टयं / धान्य की राशि में चार महीने तक","en":"four months buried in grain, during preparation"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["condition_palitya"],"quote":"भावार्थ : आम की गुठली की मिंगी का चूर्ण व लोहे के चूर्ण को सम भाग लेवें। इन दोनों के","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"88-89","section":"पलितनाशक लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron and nilanjana powders and the iron bhasma taken internally. Footnote 1 on PDF 634: apply at night and wash off in the morning. The last quarter of verse 89 (विन्मस्यामललोहकांतकृतसद्वत्तं तु संधारयेत्) speaks of something made of pure kanta iron and the mouth; the commentary renders it as eating the preparation made with kanta iron bhasma, with good conduct."]}
{"schema_version":"1.0","id":"formulation_panitaka_p290","record_type":"formulation","kind":"formulation","canonical_name":"Phanitaka (thickened decoction) for piles","title_hi":"अर्शनाशक पाणितक","title_sa":"अर्शोघ्न फाणितक","names":{"english":["Phanitaka (thickened decoction) for piles"],"hindi":["अर्शनाशक पाणितक"],"sanskrit":["अर्शोघ्न फाणितक"]},"tags":["avaleha"],"summary":{"en":"The decoction described above (of ginger, kutaja, chitraka and punarnava) is boiled down into a phanitaka, a paste of chitraka, trikatu, cumin, ajwain, pippalimula and chavya is added, and the piles patient eats it daily.","hi":"ऊपर कहे गए (अदरक, कुटज, चित्रक, पुनर्नवा के) कषाय को पाणितक बनाकर उसमें चित्रक, त्रिकटु, जीरा, अजवायन, पीपलामूल और चव्य का कल्क डाला जाता है, और अर्श रोगी इसे प्रतिदिन खाता है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_ardraka","as_written":"तत्कषाय (श्रृंगवेर)"},{"id":"ingredient_kutaja","as_written":"तत्कषाय (कुटज)"},{"id":"ingredient_punarnava","as_written":"तत्कषाय (पुनर्भू)"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_jiraka","as_written":"जीरक"},{"id":"ingredient_yavani","as_written":"दीप्य / अजवाइर्न"},{"id":"ingredient_pippalimula","as_written":"ग्रंथि / पीपलामूल"},{"id":"ingredient_chavya","as_written":"चव्य / चाव"}],"preparation":{"en":"The decoction is made into phanitaka and the paste of the spices is added.","hi":"कषाय को पाणितक बनाकर मसालों का कल्क डाला जाता है।","quote":"उपर्युक्र कषाय को पाणितक बनाकर उसमें चित्रक, त्रिकटु (सोंठ, मिरच, पीपल)"},"administration":{"en":"Eaten daily by the piles patient.","hi":"अर्श रोगी प्रतिदिन खाता है।","quote":"जीरक, अजवाइर्न, पीपलामूल, चाव इनका कल्क डालकर अर्श रोगी प्रतिनित्य भ़ाण करें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"गुदगदांकुररोगी / अर्श रोगी"}],"dosha":{},"quote":"ग्रंथिचव्यविहितप्रतिवाप्यं। भ़ायेद्गुदगदांकुररोगी॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"124","section":"अर्शनाशक पाणितक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The decoction is taken to be that of verse 123. The commentary reads दीप्य as अजवाइन here (in Kalyana lavana it read दीप्यक as अजमोद) and ग्रंथि as पीपलामूल."]}
{"schema_version":"1.0","id":"formulation_paribrimhana_kalpa_p657","record_type":"formulation","kind":"formulation","canonical_name":"Nourishing kalpa","title_hi":"वर्धन कल्प","title_sa":"परिबृंहण कल्प","names":{"english":["Nourishing kalpa"],"hindi":["वर्धन कल्प"],"sanskrit":["परिबृंहण कल्प"]},"tags":["kalpa"],"summary":{"en":"The same shilavalkala preparation taken with ghee, sugar and milk is said to nourish the body (paribrimhana); the commentary says it increases the rasas.","hi":"वही शिलावल्कल का योग घी, शक्कर और दूध के साथ सेवन करने पर शरीर का बृंहण करता है; टीका के अनुसार यह रसों का वर्धक है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलोद्धववल्कल / शिलावल्कल (वहीं)"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"}],"administration":{"en":"Taken with ghee, sugar and milk.","hi":"घी, शक्कर और दूध के साथ सेवन।","quote":"वहीं घृत, शक्कर व दूध के साथ सेवन करें तो रसों का वद्र्दक है।","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara","ingredient_ksheera"]},"dosha":{},"method_ids":["method_brimhana"],"quote":"कृशकरं परमं प्रतिपादितं घृतसितापयसा परिबंृहणम् ॥ 18 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"18","section":"कृशकर व वर्धनकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The commentary says वहीं (that same), referring back to the thinning preparation of the same verse; whether the triphala powder is kept is not stated."]}
{"schema_version":"1.0","id":"formulation_pashanabheda_kalpa_p659","record_type":"formulation","kind":"formulation","canonical_name":"Kalpa of fruit-shaped stones (pashanabheda)","title_hi":"पाषाणभेद कल्प","title_sa":"पाषाणभेद कल्प","names":{"english":["Kalpa of fruit-shaped stones (pashanabheda)"],"hindi":["पाषाणभेद कल्प"],"sanskrit":["पाषाणभेद कल्प"]},"tags":["kalpa"],"summary":{"en":"Stones of many kinds shaped like the fruits of various trees are carefully identified, cooked many times in the decoction of those same fruits and finely powdered. The powder is eaten with milk, ghee, sugar or jaggery, and when it is digested the person eats fine rice with milk and ghee. By this, the text says, a man becomes like a god in his qualities and body.","hi":"अनेक वृक्षों के फलों के आकार वाले पाषाण-भेदों को अच्छी तरह पहचानकर उन्हीं फलों के क्वाथ में कई बार पकाया और बारीक चूर्ण किया जाता है। यह चूर्ण दूध, घी, शक्कर या गुड़ के साथ खाया जाता है और पचने पर दूध-घी के साथ उत्तम चावल का भात खाया जाता है। ग्रंथ के अनुसार इससे मनुष्य अपने गुण और शरीर से साक्षात् देव के समान बन जाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_phalakriti_pashana","as_written":"पाषाणभेदा: / पाषाण भेदों (पखान भेद)"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"इ़ुजात / शक्कर"},{"id":"ingredient_guda","as_written":"इ़ुजात / गुड"},{"id":"ingredient_shali","as_written":"वरशालिजं / उत्तम चावल के भात"}],"preparation":{"en":"The stones are cooked many times in the decoction of the fruits they resemble and then finely powdered.","hi":"पाषाणों को उन्हीं फलों के क्वाथ में कई बार पकाकर अच्छी तरह चूर्ण किया जाता है।","quote":"तरह जानकर उनको उन्हीं के फलों के क्वाथ से कइर् बार पकाकर अच्छी तरह चूर्ण करें अैर उसे दूध,"},"administration":{"en":"Eaten with milk, ghee, sugar or jaggery; after it is digested, fine rice is eaten with milk and ghee.","hi":"दूध, घी, शक्कर या गुड़ के साथ खाया जाता है; पचने पर दूध-घी के साथ उत्तम चावल का भात खाया जाता है।","quote":"घी, शक्कर या गुड के साथ खावंे उसके जीर्ण होने पर दूध घृत के साथ उत्तम चावल के भात को खावें।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara","ingredient_guda"]},"dosha":{},"method_ids":["method_pathya_palana"],"related_ids":["ingredient_phalakriti_pashana"],"quote":"नानावृ़ाफलोपमाकृतियुता:    पाषाणभेदास्स्वयं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"25","section":"पाषाणभेद कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The fruits whose decoction is used are those the stones resemble; none is named. No disease is named; the stated result is a god-like body and qualities."]}
{"schema_version":"1.0","id":"formulation_pataladi_yoga_p290","record_type":"formulation","kind":"formulation","canonical_name":"Pataladi preparation","title_hi":"पाटलादि योग","title_sa":"पाटलादि योग","names":{"english":["Pataladi preparation"],"hindi":["पाटलादि योग"],"sanskrit":["पाटलादि योग"]},"tags":["professional-supervision","kshara"],"summary":{"en":"The alkali, or a clear decoction, of patala, both nightshades, putikaranja, apamarga, kutaja bark, chitraka and palasha, drunk regularly, is said to calm piles.","hi":"पाढ़ल, दोनों कटेरी, पूतिकरंज, लटजीरा, कुड़ा की छाल, चित्रक और पलाश का क्षार अथवा स्वच्छ कषाय नियमित पीने से अर्श शांत होता है, ऐसा कहा गया है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_patala","as_written":"पाटलीक / पाढ"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेली"},{"id":"ingredient_putikaranja","as_written":"पूतिक / पूतीकारंज"},{"id":"ingredient_apamarga","as_written":"अपमार्ग / लटजीरा"},{"id":"ingredient_kutaja","as_written":"कुटज / कुडाकी छाल"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_palasha","as_written":"पलाश"}],"preparation":{"en":"An alkali (kshara) or a clear decoction is made from the drugs.","hi":"द्रव्यों का क्षार या स्वच्छ कषाय बनाया जाता है।","quote":"़ार अथवा स्वच्छ कषाय को सतत पीने से अर्शरोग उपशम होता है।"},"administration":{"en":"Drunk regularly.","hi":"नियमित पिया जाता है।","quote":"़ार अथवा स्वच्छ कषाय को सतत पीने से अर्शरोग उपशम होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"दुर्नामरोग / अर्शरोग"}],"dosha":{},"requires_professional_supervision":true,"quote":"पाटलीकबृहतीद्वयपूति। कापमार्गकुटजाग्निपलाश॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"125","section":"पाटलादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for the alkali form."]}
{"schema_version":"1.0","id":"formulation_patalikadi_kwatha_p298","record_type":"formulation","kind":"formulation","canonical_name":"Patalikadi decoction","title_hi":"पाटलीकादि क्वाथ","title_sa":"पाटलीकादि क्वाथ","names":{"english":["Patalikadi decoction"],"hindi":["पाटलीकादि क्वाथ"],"sanskrit":["पाटलीकादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A root decoction of patala and kapichuta with shilajit and sugar, said to break stone together with gravel.","hi":"पाडल और कपिचूत की जड़ का कषाय शिलाजीत और शक्कर के साथ, जो शर्करा सहित अश्मरी को तोड़ता है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_patala","as_written":"पाटलीक / पाडल"},{"id":"ingredient_kapichuta","as_written":"कपिचूतक / अम्बाडा (अथवा अशवत्थभेद)"},{"id":"ingredient_shilajatu","as_written":"अशमजतु / शिलाजीत"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"A decoction is made of the roots of the two trees, and shilajit and sugar are mixed into it.","hi":"दोनों वृक्षों की जड़ का कषाय बनाकर उसमें शिलाजीत और शक्कर मिलाई जाती है।","quote":"इन वृ़ाों के  जड के कषाय में शिलाजीत अैर शक्कर मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"मिलाकर पीने से शर्करा तथा अशमरी रोग दूर होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sharkara","as_written":"शर्करा"},{"id":"condition_ashmari","as_written":"अशमरी"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"सशर्कर: शर्करया सहाशमरीं। भिौात्ति सा़ात्सहसा निष्ोवित:॥ 29॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"29","section":"पाटलीकादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Verse on PDF 298, commentary on PDF 299."]}
{"schema_version":"1.0","id":"formulation_patra_lavana_p270","record_type":"formulation","kind":"formulation","canonical_name":"Patra lavana (leaf salt)","title_hi":"पत्र लवण","title_sa":"पत्रलवण","names":{"english":["Patra lavana (leaf salt)"],"hindi":["पत्र लवण"],"sanskrit":["पत्रलवण"]},"tags":["other"],"summary":{"en":"Equal parts of the leaves of karanja, both nightshades, putikaranja, chitraka, ikshuraka, mushkaka, punarnava and castor are powdered, mixed with an equal weight of sea salt, sealed in an earthen pot and burnt with forest cow-dung cakes; the product is said to destroy vata diseases, nodules, gulma, kapha and swelling.","hi":"करंज, दोनों कटेरी, पूतिकरंज, चित्रक, इक्षुरक, मोखा, पुनर्नवा और एरंड के पत्ते समभाग लेकर चूर्ण करें, बराबर समुद्री नमक मिलाकर मिट्टी के घड़े में बंद करके जंगली कंडों से जलाएँ; इसे वात रोग, ग्रंथि, गुल्म, कफ और सूजन नष्ट करने वाला बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_karanja","as_written":"नक्रमाल / करंज"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / छोटी कटेली, बडी कटेली"},{"id":"ingredient_putikaranja","as_written":"पूति / पूती करंज"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_gokshura","as_written":"के़ुरक (इक्षुरक) / गोखुर"},{"id":"ingredient_mushkaka","as_written":"मुष्क / मोखा"},{"id":"ingredient_punarnava","as_written":"पुनर्नै (पुनर्नवा) / पुनर्नवा"},{"id":"ingredient_eranda","as_written":"एरणड"},{"id":"ingredient_lavana","as_written":"अंबुलवण / समुद्र नमक"},{"id":"ingredient_gomaya","as_written":"आरणयगोमय / जंगली कणडे"}],"preparation":{"en":"The leaves are taken in equal parts and powdered, mixed with an equal quantity of sea salt, put into a good earthen pot with its mouth closed, and given a light puta with forest cow-dung cakes.","hi":"पत्ते समभाग लेकर चूर्ण करें, उसके बराबर समुद्री नमक मिलाकर अच्छे मिट्टी के घड़े में डालें, मुँह बंद करके जंगली कंडों से लघु पुट दें।","quote":"अच्छे मिट्टी के घडे में डालकर, उसका मुँह बंद कर दें। फिर जंगली कणडों से एक लघु पुट देवें"},"administration":{"en":"Taken (सेवन); no dose or vehicle is stated.","hi":"सेवन किया जाता है; मात्रा या अनुपान नहीं बताया गया।","quote":"(जलावें) बस अैषध तैयार हो गया। इसका नाम पत्र लवण है। इसके सेवन से वातरोग नाश होते हैं","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"पवनघन / वातरोग"},{"id":"condition_granthi","as_written":"ग्रंथि"},{"id":"condition_gulma","as_written":"गुल्म"},{"id":"condition_kapharoga","as_written":"कफ"},{"id":"condition_shotha","as_written":"शोफ / शोथ (सूजन)"}],"dosha":{"vata":"pacifies","kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_karanja","amount_as_written":"समभाग","en":"equal parts of each kind of leaf"},{"item":"ingredient_lavana","amount_as_written":"चूर्ण के बराबर","en":"equal to the leaf powder"}],"quote":"पत्रानामलवणं पवनघनम्। ग्रंथिगुल्मकफशोफविनाशम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":"23-24","section":"पत्रालवण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The commentary renders इक्षुरक as गोखुर; that gloss is followed here."]}
{"schema_version":"1.0","id":"formulation_peya_p187","record_type":"formulation","kind":"formulation","canonical_name":"Peya (thin gruel)","title_hi":"पेया","title_sa":"पेया","names":{"english":["Peya (thin gruel)"],"hindi":["पेया"],"sanskrit":["पेया"]},"tags":["yavagu"],"summary":{"en":"Peya is pulses, rice and the like cooked in fourteen times their quantity of water until it is drinkable, with the grains left in.","hi":"दाल-चावल आदि को चौदह गुने जल में पीने योग्य होने तक पकाया जाए और दाने उसी में रहें, उसे पेया कहते हैं।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_vaidala","as_written":"दाल"},{"id":"ingredient_shali","as_written":"चावल"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Pulses, rice and the like are cooked in fourteen parts of water until thin enough to drink, the grains remaining in it.","hi":"दाल-चावल आदि को चौदह गुने जल में इतना पकाएँ कि पीने योग्य रहे और दाने उसी में रहें।","quote":"दाल-चावल आदि को चैदह गुण जल में इतना पकावें, जो पीने लायक रहे अैर दाल आदि के कण भी उसी में रहे उसे पेया कहते हैं।"},"administration":{"en":"The first food after purification.","hi":"शोधन के बाद का पहला आहार।","quote":"उसको प्रथम दिन में दो अौाकालों (सुबह शाम) में पेया पिलावंे","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"चैदह गुण जल","en":"fourteen times as much water"}],"method_ids":["method_shuddhi_ahara_krama_p186"],"quote":"पेया : दाल-चावल आदि को चैदह गुण जल में इतना पकावें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_picchila_basti_p609","record_type":"formulation","kind":"formulation","canonical_name":"Slimy enema","title_hi":"पिच्छिल बस्ति","title_sa":"पिच्छिल बस्ति","names":{"english":["Slimy enema"],"hindi":["पिच्छिल बस्ति"],"sanskrit":["पिच्छिल बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"Enemas prepared from water boiled with the slimy drug group, such as shleshmataka (lisoda), shalmali, vidari, jujube and nagabala, with ghee, milk and pastes, called slimy enemas.","hi":"लिसोड़ा, सेमल, विदारीकंद, बेर, नागबला आदि पिच्छिल वर्ग की औषधों से पकाए जल (क्वाथ), घी, दूध व कल्कों से बनी बस्तियाँ, जिन्हें पिच्छिल बस्ति कहते हैं।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_shleshmataka","as_written":"शेलु / लिसोडा"},{"id":"ingredient_shalmali","as_written":"शाल्मलि / सेमल"},{"id":"ingredient_vidari","as_written":"विदारि / विदारीकंद"},{"id":"ingredient_badara","as_written":"बदरी / बेर"},{"id":"ingredient_nagabala","as_written":"ऐरावती / नागबला"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"Water is boiled with the slimy drugs into a decoction and combined with ghee, milk and pastes.","hi":"पिच्छिल औषधों से जल पकाकर (क्वाथ) उसमें घी, दूध व कल्क मिलाए जाते हैं।","quote":"पकाया हुआ जल (क्वाथ) घी, दूध व कल्कों से तैयार की हुइर् बस्तियों को पिच्छिलबस्ति कहते हैं।"},"administration":{"en":"As a slimy enema.","hi":"पिच्छिल बस्ति के रूप में।","quote":"पक्वतोयघृतदुग्धसुकल्र्कैबस्तयो विहितपिच्छिलसंरा:॥ v{०॥","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"quote":"शेलुशाल्मलिविदारिबदर्यैरावती","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"160","section":"पिच्छिल बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_pippalimula_kalka_p423","record_type":"formulation","kind":"formulation","canonical_name":"Long pepper root paste","title_hi":"पीपलामूल कल्क","title_sa":"पिप्पलीमूल कल्क","names":{"english":["Long pepper root paste"],"hindi":["पीपलामूल कल्क"],"sanskrit":["पिप्पलीमूल कल्क"]},"tags":["kalka"],"summary":{"en":"Long pepper root ground with tulasi and jati juice is given daily with goat urine to a patient with worms; a diet of pungent and bitter items is said to be very beneficial.","hi":"तुलसी और जाई के रस के साथ पिसा पीपलामूल बकरे के मूत्र के साथ प्रतिदिन कृमिरोगी को पिलाया जाता है; कटु-तिक्त द्रव्यों का भोजन अत्यंत हितकर बताया गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_pippalimula","as_written":"पिप्पलिमूल / पीपली मूल"},{"id":"ingredient_tulasi","as_written":"सुरस / तुलसी"},{"id":"ingredient_jati","as_written":"जाति / जाइर्"},{"id":"ingredient_aja_mutra","as_written":"अजांबु / बकरे का मूत्र"}],"preparation":{"en":"Long pepper root is ground with the juice of tulasi and jati.","hi":"पीपलामूल को तुलसी और जाई के रस के साथ पीसा जाता है।","quote":"तुलसी व जाइर् के रस के साथ पिसा हुआ पीपली मूल"},"administration":{"en":"Drunk daily with goat urine; meals are made of pungent and bitter items.","hi":"बकरे के मूत्र के साथ प्रतिदिन पिलाया जाता है; भोजन कटु-तिक्त द्रव्यों से दिया जाता है।","quote":"बकरे के मूत्र के साथ प्रतिदिन पिलाना अैर कटुतिक्रगणोक्र द्रव्यों से भोजन देना अत्यन्त हितकर होता है।","route":"oral","vehicle_ids":["ingredient_aja_mutra"]},"indications":[{"id":"condition_krimiroga","as_written":"परिसर्पवान् / कृमिरोग"}],"dosha":{},"quote":"सुरसजातिरसेन च   एेशितं।    प्रवरपिप्पलिमूलमजांबुना॥ प्रतिदिनं प्रपिबेत्परिसर्पवान्। कटुकतिक्रगणैरशनं हितम्॥ 20॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"20","section":"पिप्पलीमूल कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_pippalyadi_churna_p262","record_type":"formulation","kind":"formulation","canonical_name":"Pippalyadi powder","title_hi":"पिप्पल्यादि चूर्ण","title_sa":"पिप्पल्यादि चूर्ण","names":{"english":["Pippalyadi powder"],"hindi":["पिप्पल्यादि चूर्ण"],"sanskrit":["पिप्पल्यादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of equal parts of pippali, rock salt, chitraka and yavakshara, licked daily with shigru juice for liver and spleen udara.","hi":"पीपल, सेंधा नमक, चित्रक और यवक्षार का समभाग चूर्ण, जो यकृत और प्लीहोदर में सहजन के रस के साथ रोज़ चाटा जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"},{"id":"ingredient_yavakshara","as_written":"यवोद्धवं / यव़ार"},{"id":"ingredient_shigru","as_written":"सैभांजनक / सेंजन के रस"}],"preparation":{"en":"Equal parts of the four are finely powdered.","hi":"चारों का समभाग बारीक चूर्ण किया जाता है।","quote":"पीपल, सैंधानमक, चित्रक व यव़ार को समांश चूर्ण करके उसे सेंजन के रस में"},"administration":{"en":"Mixed with shigru juice and licked daily.","hi":"सहजन के रस में मिलाकर रोज़ चाटा जाता है।","quote":"मिलाकर रोज चाटें तो यकृत व प्लीहोदर की शांति होती है।","route":"oral","vehicle_ids":["ingredient_shigru"]},"indications":[{"id":"condition_yakridudara","as_written":"यकृत्"},{"id":"condition_plihodara","as_written":"प्लीह्युदर / प्लीहोदर"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_pippali","amount_as_written":"समम् / समांश","en":"equal parts of the four drugs"}],"organ_ids":["organ_liver_hepatobiliary","organ_spleen"],"quote":"सपिप्पलीसैंधवचित्राकान्वितं। यवोद्धवं साधु विचूर्णितं समम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"169","section":"पिप्पल्यादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_pippalyadi_ghrita_p397","record_type":"formulation","kind":"formulation","canonical_name":"Pippalyadi ghee","title_hi":"पिप्पल्यादि घृत","title_sa":"पिप्पल्यादि घृत","names":{"english":["Pippalyadi ghee"],"hindi":["पिप्पल्यादि घृत"],"sanskrit":["पिप्पल्यादि घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with long pepper and the salt group is said to calm very old shvasa.","hi":"पीपल और लवणवर्ग से सिद्ध घी अत्यंत पुराने श्वास को शांत करता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_lavana","as_written":"लवणवर्ग"},{"id":"ingredient_ghrita","as_written":"सर्पि / घी"}],"preparation":{"en":"Ghee is cooked with long pepper and the salt group.","hi":"पीपल और लवणवर्ग के साथ घी पकाया जाता है।","quote":"पिप्पलीलवणवर्गविपक्वं। सर्पिरेव"},"administration":{"en":"Use is stated without further detail.","hi":"सेवन का उल्लेख है, विस्तार नहीं।","quote":"सर्पिरेव शमयत्यतिजीणँ","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shvasa","as_written":"अत्यन्त पुराने शवास"}],"dosha":{},"quote":"पीपल व लवण वर्ग से सिद्द किया हुआ घी अत्यन्त पुराने शवास को शमन करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"10","section":"पिप्पल्यादि घृत व भाडंूर्यादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_pittaghna_niruha_basti_p608","record_type":"formulation","kind":"formulation","canonical_name":"Pitta-removing niruha enema","title_hi":"पित्तघ्न निरूह बस्ति","title_sa":"पित्तघ्न निरूह बस्ति","names":{"english":["Pitta-removing niruha enema"],"hindi":["पित्तघ्न निरूह बस्ति"],"sanskrit":["पित्तघ्न निरूह बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A cooled enema of the decoction of milky-sap trees, lotus, blue water lily and the kakolyadi group, mixed with sugar, ghee and milk, said to be beneficial in disorders of aggravated pitta.","hi":"दूधिया वृक्ष, कमल, नीलकमल व काकोल्यादि गण के क्वाथ में शक्कर, घी व दूध मिलाकर बनी शीतल बस्ति, जो पित्त प्रकोप के विकारों में हितकर कही गई है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरवृ़ा / दूधिया वृ़ा"},{"id":"ingredient_padma","as_written":"कमल"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_kakolyadi_gana","as_written":"काकोल्यादि / काकोल्यादिगण"},{"id":"ingredient_sharkara","as_written":"शर्करा / शPर"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"पय: / दूध"}],"preparation":{"en":"The drugs are boiled into a decoction, cooled, and mixed with sugar, ghee and milk.","hi":"औषधों का क्वाथ बनाकर ठंडा किया जाता है और उसमें शक्कर, घी व दूध मिलाया जाता है।","quote":"़ीरवृ़ाकमलोत्पलकाकोल्यादिनिक्वथित"},"administration":{"en":"As an enema in pitta disorders.","hi":"पित्त विकारों में बस्ति के रूप में।","quote":"से तैयार किए हुए क्वाथ में शPर, घी व दूध को मिलाकर बस्ति देवें तो हितकर होता है।","route":"rectal","vehicle_ids":[]},"dosha":{"pitta":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"भावार्थ : पित्तप्रकोप से उत्पौा विकारों में दूधिया वृ़ा, कमल, नीलकमल एवं काकोल्यादिगण1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"153","section":"पित्तघन निरूहबस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_pittashmari_nashaka_yoga_p298","record_type":"formulation","kind":"formulation","canonical_name":"Formula that destroys pitta-type stone","title_hi":"पित्ताश्मरी नाशक योग","title_sa":"पित्ताश्मरीनाशक योग","names":{"english":["Formula that destroys pitta-type stone"],"hindi":["पित्ताश्मरी नाशक योग"],"sanskrit":["पित्ताश्मरीनाशक योग"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"Decoctions of many cool, sweet drugs, drunk with ghee and sugar, together with milk, foods and drinks prepared with the same drugs, are said always to destroy the pitta-type stone.","hi":"अनेक शीतल-मधुर औषधियों का कषाय घी-शक्कर के साथ पीने और उन्हीं से सिद्ध दूध, भक्ष्य, पानक व भोजन लेने से पित्तज अश्मरी सदा नष्ट होती है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kasha","as_written":"काश"},{"id":"ingredient_kusha","as_written":"दर्भ"},{"id":"ingredient_utkata","as_written":"उत्कट / रामसर (भद्रमुंज)"},{"id":"ingredient_ikshu","as_written":"मोरट / इर्ख का जड"},{"id":"ingredient_pashanabheda","as_written":"अशमभित् / पाषाणभेदी"},{"id":"ingredient_gokshura","as_written":"त्रिकणटक / गोखरु"},{"id":"ingredient_sariva","as_written":"सारिवा / सारिबा (अनंतमूल)"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_shirisha","as_written":"शिरीष / सिरस"},{"id":"ingredient_dhattura","as_written":"धत्तूर / धतूरा"},{"id":"ingredient_kurantaka","as_written":"कुरणटक / पीली कटसरैया"},{"id":"ingredient_shami","as_written":"शमी / छौंकरा"},{"id":"ingredient_musta","as_written":"वराह / नागरमोथा"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_kadali","as_written":"कदली / केले की जड"},{"id":"ingredient_vidaraka","as_written":"विदारक / बिदारक"},{"id":"ingredient_nagakesara","as_written":"पुष्प / नागकेसर"},{"id":"ingredient_kushmanda","as_written":"कूष्माणड (सफेद कद्दू )"},{"id":"ingredient_padma","as_written":"कमल"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_karkati","as_written":"उर्वारुक / ककडी का बीज"},{"id":"ingredient_alabu","as_written":"तुंबि / तुम्बी (लैकी)"},{"id":"ingredient_bimbi","as_written":"बिंबिका / कुंदुरू"},{"id":"ingredient_trapusha","as_written":"विपPसत्रायुषबीज / पके हुए खीरे का बीज"},{"id":"ingredient_trijata","as_written":"त्रिजातक / दालचीनी, तेजपात, इलायची"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ksheera","as_written":"पयोगण / दूध"}],"preparation":{"en":"A decoction of these drugs is made and mixed with ghee and sugar; milk, snacks, drinks and meals are also prepared with the same drugs.","hi":"इन औषधियों का कषाय बनाकर घी और शक्कर मिलाई जाती है; इन्हीं से दूध, भक्ष्य, पानक और भोजन भी सिद्ध किए जाते हैं।","quote":"इनके कषाय को घी शक्कर मिलाकर पीने से तथा इन्हीं अैषधियों से साधित दूध, भ़य पानक व भोजय पदाथोँ को पीने आदि कायोँ में प्रयोग करने से"},"administration":{"en":"The decoction is drunk with ghee and sugar, and the medicated milk, snacks, drinks and meals are taken as food.","hi":"कषाय घी-शक्कर के साथ पिया जाता है और सिद्ध दूध, भक्ष्य, पानक व भोजन आहार रूप में लिए जाते हैं।","quote":"कृतै: कषायैस्सघृतैस्सशर्करै:।","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_ashmari","as_written":"पित्तकृताशमरी / पित्त से उत्पौा अशमरी"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_kidney_urinary"],"quote":"प्रयोजितै: पित्तकृताशमरी सदा। विनश्यति श्रीरिव दुष्टमंत्रिभि:॥ 26॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"24-26","section":"पित्ताशमरी नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag because the recipe includes dhattura, a toxic plant. The verse words कपज्ञक and प्रतीतक are unclear; the commentary lists कमल and नीलकमल. मोरट is glossed as the root of sugarcane."]}
{"schema_version":"1.0","id":"formulation_prayogika_dhuma_p621","record_type":"formulation","kind":"formulation","canonical_name":"Prayogika smoke","title_hi":"प्रायोगिक धूम","title_sa":"प्रायोगिक धूम","names":{"english":["Prayogika smoke"],"hindi":["प्रायोगिक धूम"],"sanskrit":["प्रायोगिक धूम"]},"tags":["dhuma"],"summary":{"en":"A smoking wick prepared in the same way as the oleating one, with cardamom, clove, nagakesara and tamala leaf, gives the smoke called prayogika.","hi":"स्नेहन धूम की तरह ही इलायची, लौंग, नागकेसर और तमालपत्र से बत्ती बनाकर दिया जाने वाला धूम प्रायोगिक धूम कहलाता है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_nagakesara","as_written":"गजपुष्प / नागकेशर"},{"id":"ingredient_tejapatra","as_written":"तमालपत्र"}],"preparation":{"en":"A wick is made from these drugs in the manner described before.","hi":"इन औषधियों से पूर्वोक्त विधि से बत्ती बनाई जाती है।","quote":"पूर्वोक्र क्रम से बत्ी तैयार कर इस से धूम सेवन करावें, इसे प्रायोगिक धूम कहते हैं।"},"administration":{"en":"Smoked through a pipe of 48 angulas, drawn in by mouth and nose (verses 38-39), daily at the times listed in verse 43, until tears come (verse 49).","hi":"48 अंगुल की नली से, मुख और नाक से खींचकर (श्लोक 38-39), श्लोक 43 में कहे समयों पर प्रतिदिन, आँसू आने तक (श्लोक 49)।","quote":"भावार्थ : आँखों में आँसू आने तक प्रायोगिक धूम का प्रयोग करना चाहिए यही उसका प्रमाण","route":"inhalation","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"amount_as_written":"48 अडतालीस अंगुल (नली)","en":"pipe 48 angula long"}],"duration_as_written":{"as_written":"आँखों में आँसू आने तक","en":"until tears come to the eyes"},"method_ids":["method_dhumapana"],"related_ids":["prep_dhuma","method_dhumapana_vidhi_p621"],"quote":"भावार्थ : इसी प्रकार इलायची, लवंग, नागकेशर, तमालपत्र, इन प्रयोगिक अैषधियों से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"37","section":"प्रायोगिकवैरेचनिक कासघनधूमल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_punarnavadi_lepa_p205","record_type":"formulation","kind":"formulation","canonical_name":"Punarnavadi paste","title_hi":"पुनर्नवादि लेप","title_sa":"पुनर्नवादि लेप","names":{"english":["Punarnavadi paste"],"hindi":["पुनर्नवादि लेप"],"sanskrit":["पुनर्नवादि लेप"]},"tags":["lepa"],"summary":{"en":"White punarnava, brihati, guduchi, linseed (verse only), castor, liquorice, drumstick, sesame and ikshura, ground with alkali and cow's urine into a lukewarm paste, are applied in vatarakta with strong kapha.","hi":"सफेद पुनर्नवा, बड़ी कटेरी, गिलोय, अलसी (केवल श्लोक में), एरंड, मुलैठी, सहजन, तिल और इक्षुर को क्षार व गोमूत्र के साथ पीसकर गुनगुना कल्क कफ प्रबल वातरक्त में लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_punarnava","as_written":"श्वेतापुनर्नव / सफेद पुनर्नवा"},{"id":"ingredient_brihati","as_written":"बृहती / बडी कटेली"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_atasi","as_written":"अतसी"},{"id":"ingredient_eranda","as_written":"एरण्ड / एरंड"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधु / मुलैठी"},{"id":"ingredient_shigru","as_written":"शिग्रु / सेंजन"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_gokshura","as_written":"इ़ुर / गोखरू"},{"id":"ingredient_kshara","as_written":"़ार"},{"id":"ingredient_gomutra","as_written":"मूत्र / गोमूत्र"}],"preparation":{"en":"The drugs are ground with alkali and cow's urine into a paste, used lukewarm.","hi":"औषधियों को क्षार और गोमूत्र के साथ पीसकर कल्क बनाया जाता है, जो गुनगुना लगाया जाता है।","quote":"कफ प्रबल वातरक्र में सफेद पुनर्नवा, बडी कटेली, गिलोय, एरंड, मुलैठी, सेंजन, तिल, गोखरू  इनको ़ार व गोमूत्र के साथ पीसकर उस कल्क को लेपन करना चाहिए।"},"administration":{"en":"Applied as a lukewarm paste.","hi":"गुनगुना लेप किया जाता है।","quote":"स़ारमूत्रापरििंपष्टसुखोष्णकल्कै - रालेपयेदतिकफोल्वणवातरक्रे॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"कफ प्रबल वातरक्र"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"श्वेतापुनर्नवबृहत्यमृतातसीना।    मेरणडयष्टिमधुशिग्रुतिले़ुराणाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"38","section":"पुनर्नवादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Linseed (अतसी) is in the verse but not in the commentary. The verse's इक्षुर is glossed गोखरू by the commentary; the lexicon lists इक्षुर under kokilaksha, so the mapping is marked uncertain."]}
{"schema_version":"1.0","id":"formulation_punnagabijadi_lepa_p248","record_type":"formulation","kind":"formulation","canonical_name":"Punnaga-seed paste","title_hi":"पुन्नागबीजादि लेप","title_sa":"पुन्नागबीजादि लेप","names":{"english":["Punnaga-seed paste"],"hindi":["पुन्नागबीजादि लेप"],"sanskrit":["पुन्नागबीजादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A paste for kushtha with markedly raised patches, applied after the patches are rubbed down.","hi":"बहुत उभरे चकत्तों वाले कुष्ठ के लिए लेप, जो चकत्तों को घिसने के बाद लगाया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_punnaga","as_written":"पुौागबीजै: / पुौागवृ़ा के बीज"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_arka","as_written":"अर्क / अकैबा"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चलै: / कालानमक"},{"id":"ingredient_kutaja","as_written":"कुटजकल्क / कुरैया की छाल"},{"id":"ingredient_samudraphena","as_written":"सफेन / समुद्रफेन (used for rubbing)"}],"preparation":{"en":"Made into a paste (kalka).","hi":"इनका कल्क बनाया जाता है।","quote":"कुरैया की छाल इनके कल्क को लेपन करना चाहिए।"},"administration":{"en":"The raised patches are first rubbed with a knife, samudraphena or a sharp brick, then the paste is applied.","hi":"उभरे चकत्तों को पहले शस्त्र, समुद्रफेन या तीखी ईंट से घिसकर फिर लेप लगाया जाता है।","quote":"जिस कुष्ठ में अत्यधिक उठे हुए मणडल (चकते) हों तो उनको शस्त्र से, समुद्रफेन","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"अत्युच्छ्रितान्यत्रा हि मणडलानि / अत्यधिक उठे हुए मणडल (चकते)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"पुौागबीजै: सह सैंधवार्कैस्सैवर्चलै: कुटजकल्कयुतै: प्रिंलपेत्॥ 92॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"92","section":"पुौागबीजादिलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: the patches are scraped with a knife before application."]}
{"schema_version":"1.0","id":"formulation_rasa_triphala_ghrita_p651","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with bound mercury, triphala and haritaki","title_hi":"सिद्ध रस युक्त त्रिफला घृत","names":{"english":["Ghee with bound mercury, triphala and haritaki"],"hindi":["सिद्ध रस युक्त त्रिफला घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Bound siddha mercury (the verse: two pala; the commentary: one pala) is put into a good iron vessel with one pala of ghee prepared with triphala water, cooked on a very mild fire, and two haritaki are added; the commentary says this yields a pure ghee. The text says that drinking this excellent ghee daily makes a man at once as strong and splendid as a rutting elephant; taken with one pala of the mercury it is said to remove even the most severe diseases, and one pala of gold bhasma mixed with this ghee may also be used as nasya.","hi":"बंधन संस्कार से सिद्ध रस (श्लोक में दो पल, भावार्थ में एक पल) को एक अच्छे लोहे के पात्र में डालकर उसमें त्रिफला जल से सिद्ध एक पल घी मिलाया जाता है, मृदु अग्नि पर पकाकर दो हरीतकी डाली जाती हैं; भावार्थ के अनुसार इससे शुद्ध घृत तैयार होता है। ग्रंथ के अनुसार यह उत्तम घी प्रतिदिन पीने से मनुष्य तुरंत मदोन्मत्त हाथी के समान बलवान व तेजस्वी होता है; उसके साथ एक पल रस का सेवन भयंकर से भयंकर रोग भी दूर करता है, और इस घी में एक पल सुवर्णभस्म मिलाकर नस्य भी किया जा सकता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_parada","as_written":"बद्द सिद्दरस / सिद्द रस"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_triphala","as_written":"त्रिफला / त्रिफला जल"},{"id":"ingredient_jala","as_written":"तोय / जल"},{"id":"ingredient_haritaki","as_written":"हरीतकी"},{"id":"ingredient_svarna","as_written":"कनक / सुवर्णभस्म"}],"preparation":{"en":"The mercury and the triphala ghee are cooked together in an iron vessel on a very mild fire, and two haritaki are added.","hi":"रस व त्रिफला घृत को लोहे के पात्र में मृदु अग्नि पर पकाकर दो हरीतकी मिलाई जाती हैं।","quote":"भावार्थ : बंधन संस्कार से सिद्द रस को एक पल प्रमाण लेकर एक अच्छे लोहे के पात्र में डालें। उसमें एक पल प्रमाण त्रिफला जल से सिद्द घृत को मिलावें।"},"administration":{"en":"The ghee is drunk daily; taken with one pala of the mercury against very severe diseases; with one pala of gold bhasma mixed in it may also be used as nasya.","hi":"घी प्रतिदिन पिया जाता है; भयंकर रोगों में उसके साथ एक पल रस का सेवन; उसमें एक पल सुवर्णभस्म मिलाकर नस्य भी।","quote":"उस घृत को प्रतिदिन पीने पर तत़्ाण यह मनुष्य मदोन्मत्त हाथी के समान बलवान् व तेजोयुक्र हो जाता है।","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_parada","amount_as_written":"पलद्वयम् (श्लोक) / एक पल प्रमाण (भावार्थ)","en":"two pala in the verse, one pala in the commentary"},{"item":"ingredient_ghrita","amount_as_written":"पलं / एक पल प्रमाण","en":"one pala"},{"item":"ingredient_haritaki","amount_as_written":"द्वे / दो हरीतकी","en":"two"},{"item":"ingredient_parada","amount_as_written":"एकं पलम् / एक पल प्रमाण रस","en":"one pala of mercury taken with the ghee"},{"item":"ingredient_svarna","amount_as_written":"एकं पलम् / एक पल प्रमाण सुवर्णभस्म","en":"one pala of gold bhasma for the nasya"}],"requires_professional_supervision":true,"method_ids":["method_nasya"],"related_ids":["prep_bhasma","concept_rasa_samskara","formulation_siddhaghritamrita_p651"],"quote":"बद्दं    सिद्दरसे   पलद्वयमलं   संगृह्य  लोभे  शुभे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"48-49","section":"सिद्दरस माहात्म्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Verse 48 gives पलद्वयम् (two pala) of mercury where the commentary gives one pala; the verse's लोभे is read by the commentary as an iron (लोहे) vessel."]}
{"schema_version":"1.0","id":"formulation_rasnadi_lepa_p205","record_type":"formulation","kind":"formulation","canonical_name":"Rasnadi paste","title_hi":"रास्नादि लेप","title_sa":"रास्नादि लेप","names":{"english":["Rasnadi paste"],"hindi":["रास्नादि लेप"],"sanskrit":["रास्नादि लेप"]},"tags":["lepa"],"summary":{"en":"Rasna, renuka seed, shatapushpa, devadaru, kushtha, agaru, tagara, bilva, bala and chironji, ground with milk and sour substances, mixed with ghee and oil and applied lukewarm, are said to remove vatarakta.","hi":"रास्ना, रेणुका बीज, शतपुष्प, देवदारु, कूठ, अगर, तगर, बेलफल, बला और चिरौंजी को दूध व खट्टे पदार्थों में पीसकर, घी-तेल मिलाकर गुनगुना लेप करने से वातरक्त दूर होता है, ऐसा बताया गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_rasna","as_written":"रास्ना"},{"id":"ingredient_renuka","as_written":"हरेणु / रेणुका का बीज"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्प / सौंफ"},{"id":"ingredient_devadaru","as_written":"सुरेन्द्रकाष्ठ / देवदारु"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_agaru","as_written":"अगरु / अगरू"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_bilva","as_written":"बिल्व / बेलफल"},{"id":"ingredient_bala","as_written":"बला"},{"id":"ingredient_priyala","as_written":"प्रियाल / चिरौंजी"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"The drugs are ground with milk and sour substances and ghee and oil are mixed in.","hi":"औषधियों को दूध व खट्टे पदार्थों के साथ पीसकर घी और तेल मिलाया जाता है।","quote":"रास्ना, रेणुका का बीज, सौंफ, देवदारु, कूट, अगरू, तगर, बेलफल, बला, चिरौंजी, इन अैषधियों को दूध व अम्ल पदाथोँ के साथ पीसकर उसमें घी अैर तेल को मिलायंे।"},"administration":{"en":"Warmed a little and applied as a paste.","hi":"थोड़ा गरम करके लेप किया जाता है।","quote":"फिर उसे थोडा गरमकर लेप करने से वातरक्र रोगदूर हो जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"अनिलशोणित / वातरक्र"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"रास्नाहरेणुशतपुष्पसुरेन्द्रकाष्ठ - कुष्ठागरुस्तगरबिल्वबलाप्रियालै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"36","section":"रास्नादिलेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["शतपुष्प is mapped to the lexicon's shatapushpa; the commentary renders it सौंफ. The sour substances are not specified."]}
{"schema_version":"1.0","id":"formulation_ropana_varti_p239","record_type":"formulation","kind":"formulation","canonical_name":"Healing wick","title_hi":"रोपण बत्ती","title_sa":"रोपण वर्तिका","names":{"english":["Healing wick"],"hindi":["रोपण बत्ती"],"sanskrit":["रोपण वर्तिका"]},"tags":["professional-supervision","varti"],"summary":{"en":"A wick made with the latex of snuhi, arka and kurantaka, karanja, langali, rock salt, ankola and manahshila is placed in foul wounds and sinus tracts to heal them.","hi":"थूहर, आक और कुरंटक के दूध, करंज, कलिहारी, सेंधा नमक, अंकोल और मैनसिल से बनी बत्ती दुष्टव्रण और नाड़ीव्रण में रखकर उन्हें भरा जाता है।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_snuhi","as_written":"वज्रवृ़ा (पय) / थोहर (का दूध)"},{"id":"ingredient_arka","as_written":"अर्क (पय) / अकैआ (का दूध)"},{"id":"ingredient_saireyaka","as_written":"कुरंटक (पय) / कुरंटवृ़ा (का दूध)"},{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_langali","as_written":"लांगल / कलिहारी"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_ankola","as_written":"अंकोल"},{"id":"ingredient_manahshila","as_written":"शिला / मेनशिल"}],"preparation":{"en":"A wick is made from the latex of snuhi, arka and kurantaka with karanja, langali, rock salt, ankola and manahshila.","hi":"थूहर, आक और कुरंटक के दूध में करंज, कलिहारी, सेंधा नमक, अंकोल और मैनसिल मिलाकर बत्ती बनाई जाती है।","quote":"थोहर, अकैआ, कुरंटवृ़ा, इनके दूध व करंज, कलिहारी सैंधानमक, अंकोल, मेनशिल इनसे बनाइर् हुइर् बत्ी"},"administration":{"en":"The wick is placed in the wound.","hi":"बत्ती व्रण पर रखी जाती है।","quote":"बत्ी को व्रण पर रखने से, दुष्टव्रण, नाडीव्रण आदि नाश होते हैं अर्थात् रोपण होते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_nadivrana","as_written":"दुष्टनाडिका / नाडीव्रण"},{"id":"condition_vrana","as_written":"व्रणदुष्ट / दुष्टव्रण"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_skin"],"quote":"ससैंधवांकोलशिलान्वितै: कृता। निहंति वर्तिव्र्रणदुष्टनाडिका:॥ 49॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"49","section":"रोपण वत्र्तिका"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the wick contains manahshila (realgar) and the latexes of snuhi and arka with langali, and is placed in wounds and sinus tracts."]}
{"schema_version":"1.0","id":"formulation_sahadi_taila_p355","record_type":"formulation","kind":"formulation","canonical_name":"Sahadi oil","title_hi":"सहादि तैल","title_sa":"सहादि तैल","names":{"english":["Sahadi oil"],"hindi":["सहादि तैल"],"sanskrit":["सहादि तैल"]},"tags":["taila"],"summary":{"en":"Oil cooked with milk and with the decoction and paste of saha (rasna), arimeda, amalaki, haritaki, asana, turmeric and trikatu; used as nasal drops and gargle, it is said to overcome many mouth diseases.","hi":"सहा (रास्ना), अरिमेद, आंवला, हरड़, विजयसार, हल्दी व त्रिकटु के कषाय-कल्क और दूध से पकाया तैल; नस्य व गण्डूष में इसका प्रयोग अनेक मुखरोग जीतता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_rasna","as_written":"सहा / रास्ना"},{"id":"ingredient_arimeda","as_written":"अरिमेद (दुगँध युक्र खैर)"},{"id":"ingredient_amalaki","as_written":"आमलक"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_asana","as_written":"असन / विजयसार"},{"id":"ingredient_haridra","as_written":"रजनी / हल्दी"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"The oil is cooked with the decoction and paste of the drugs and with milk.","hi":"औषधियों के कषाय व कल्क तथा दूध के साथ तैल पकाया जाता है।","quote":"इनका कषाय व कल्क, दूध इनके साथ पकाये हुए तैल"},"administration":{"en":"Used as nasal drops and as a gargle (gandusha).","hi":"नस्य और गण्डूष के रूप में प्रयोग किया जाता है।","quote":"नस्य व गणडूष विधान में उपयोग करें","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"अनेक मुख रोग"}],"dosha":{},"method_ids":["method_nasya","method_gandusha"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"रास्ना, अरिमेद (दुगँध युक्र खैर) आमलक, हरड, विजयसार हल्दी, त्रिकटु इनका कषाय व कल्क, दूध इनके साथ पकाये हुए तैल को नस्य व गणडूष विधान में उपयोग करें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"114","section":"सहादितैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse word सहा is glossed by the commentary as रास्ना."]}
{"schema_version":"1.0","id":"formulation_sahasra_vipaka_taila_p269","record_type":"formulation","kind":"formulation","canonical_name":"Sahasra-vipaka oil (oil cooked a thousand times)","title_hi":"सहस्र विपाक तैल","title_sa":"सहस्रविपाक तैल","names":{"english":["Sahasra-vipaka oil (oil cooked a thousand times)"],"hindi":["सहस्र विपाक तैल"],"sanskrit":["सहस्रविपाक तैल"]},"tags":["taila"],"summary":{"en":"Sesame oil cooked with decoctions and pastes of all vata-reducing trees, passed through burnt earth and recovered, then cooked a thousand times with sour liquids, curd, milk and vata-reducing decoctions and pastes, perfumed with all fragrant substances and kept in silver or gold pots after worship. The text says only the very wealthy can make it, and that using it removes all vata disorders.","hi":"सब वातहर वृक्षों के क्वाथ-कल्क से पकाया तिल तैल जली भूमि पर डालकर फिर निकाला जाता है, फिर अम्ल, दही, दूध और वातहर क्वाथ-कल्क के साथ हजार बार पकाकर सब सुगंधित द्रव्य डालकर पूजा के बाद चाँदी या सोने के घड़े में रखा जाता है। पाठ के अनुसार इसे बहुत धनी ही बना सकते हैं और इसके प्रयोग से सब वात विकार दूर होते हैं।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"वरतैल / तिल के तैल"},{"id":"ingredient_dadhi","as_written":"दधि"},{"id":"ingredient_ksheera","as_written":"दुग्ध"},{"id":"ingredient_chandana","as_written":"सर्वगंध / चन्दन"},{"id":"ingredient_kasturi","as_written":"कस्तूरी"},{"id":"ingredient_karpura","as_written":"कपूर"}],"preparation":{"en":"Dried vata-reducing trees are burnt on a patch of ground; one adhaka of sesame oil cooked with the decoction and paste of their bark and roots is poured on the burnt ground and left overnight; next day the oil-soaked earth is boiled to recover the oil, which is then cooked a thousand times with a thousandfold quantity of sour liquid, curd, milk and vata-reducing decoction and paste, after which fragrant substances such as sandalwood, musk and camphor are added.","hi":"सूखे वातहर वृक्षों से भूमि जलाएँ, उनकी छाल-जड़ के क्वाथ-कल्क से एक आढक तिल तैल पकाकर उस जली भूमि पर डालें और एक रात छोड़ें; दूसरे दिन तैल से भीगी मिट्टी का क्वाथ करके तैल निकालें, फिर उसे हजार गुना अम्ल, दही, दूध और वातहर क्वाथ-कल्क के साथ हजार बार पकाएँ और चन्दन, कस्तूरी, कपूर आदि गंध द्रव्य डालें।","quote":"तेलको उस जलाइर् हुइर् भूमि पर डालें। एक रात्रि वैसा ही छोडकर दूसरे दिन उस तेल से भावित मिट्टी"},"administration":{"en":"Kept in silver or gold pots; the text says using it removes all vata disorders without stating the mode of use.","hi":"चाँदी या सोने के घड़े में रखा जाता है; प्रयोग से सब वात विकार दूर होते हैं, पर प्रयोग विधि नहीं बताई गई।","quote":"धनाढच्य ही समर्थ हैं। इस तैल को उपयेाग करने से मनुष्य सर्वप्रकार के वात विकारों को दूर करता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"अखिलवातविकार / सर्वप्रकार के वात विकार"}],"dosha":{"vata":"pacifies"},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"एक आढक","en":"one adhaka"}],"quote":"तैलमेतदुपयुजय मनुष्यो। नाशयेदखिलवातविकारान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"19-22","section":"सहस्र विपाक तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Verses 19-20 are on PDF 269; verses 21-22 and the commentary are on PDF 270."]}
{"schema_version":"1.0","id":"formulation_samgrahana_basti_p610","record_type":"formulation","kind":"formulation","canonical_name":"Binding enema","title_hi":"संग्रहण बस्ति","title_sa":"सांग्राहिक बस्ति","names":{"english":["Binding enema"],"hindi":["संग्रहण बस्ति"],"sanskrit":["सांग्राहिक बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema of the decoction and paste of priyangu, musta, hribera, manjishtha and pishtaka mixed with goat milk, called the binding enema, which the text says checks the stool.","hi":"प्रियंगु, मोथा, सुगंधवाला, मंजीठ व पिष्टका के कषाय व कल्क में बकरी का दूध मिलाकर बनी बस्ति, जिसे सांग्राहिक बस्ति कहते हैं; ग्रंथ के अनुसार यह मल को रोकती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_priyangu","as_written":"प्रियंगु"},{"id":"ingredient_musta","as_written":"घन / मोथा"},{"id":"ingredient_hribera","as_written":"वारि / सुगंध वाला"},{"id":"ingredient_manjishtha","as_written":"समंगा / मंजीठ"},{"id":"ingredient_pishtaka","as_written":"पिष्टका"},{"id":"ingredient_aja_ksheera","as_written":"छागदुग्ध / बकरी के दूध"}],"preparation":{"en":"Goat milk is mixed with the decoction and paste of the drugs.","hi":"औषधों के कषाय व कल्क में बकरी का दूध मिलाया जाता है।","quote":"के दूध को मिलाकर तैयार किया हुआ बस्ति सांग्राहिक बस्ति कहलाता है, जो कि मल को रोकता है।"},"administration":{"en":"As a binding enema.","hi":"सांग्राहिक बस्ति के रूप में।","quote":"छागदुग्धयुत्तबस्तिगणास्सांग्राहिकास्सततमेव निरुक्रा:॥v{v॥","route":"rectal","vehicle_ids":["ingredient_aja_ksheera"]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_intestines_colon"],"quote":"भावार्थ : प्रियंगु, मोथा, सुगंध वाला, मंजीठ, पिष्टका इनके कषाय व कल्क के साथ बकरी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"161","section":"संग्रहण बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_sanjivana_agada_p505","record_type":"formulation","kind":"formulation","canonical_name":"Sanjivana antidote","title_hi":"संजीवन अगद","title_sa":"संजीवन अगद","names":{"english":["Sanjivana antidote"],"hindi":["संजीवन अगद"],"sanskrit":["संजीवन अगद"]},"tags":["agada","horn_storage","professional-supervision","other"],"summary":{"en":"An antidote powder including realgar and orpiment, mixed with the group of urines and the salts and kept in a horn, said to revive even a dying person.","hi":"मैनसिल और हरताल सहित द्रव्यों का चूर्ण, मूत्रगण और लवणों में मिलाकर सींग में रखा गया अगद, जो मरणासन्न व्यक्ति को भी जिलाने वाला बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_manjishtha","as_written":"मंजिष्ठा / मजीठ"},{"id":"ingredient_yashtimadhu","as_written":"मधु / मुलैठी"},{"id":"ingredient_shigru","as_written":"शिग्रुशिग्रु / लाल संेजिन, सफेद सेंजिन"},{"id":"ingredient_haridra","as_written":"रजनी / हल्दी"},{"id":"ingredient_laksha","as_written":"ला़ा / लाख"},{"id":"ingredient_manahshila","as_written":"शिला / मैनसिल"},{"id":"ingredient_haratala","as_written":"आल / हरताल"},{"id":"ingredient_ingudi","as_written":"इंगुदी / इंगुल"},{"id":"ingredient_ela","as_written":"पृथवीका / इलायची"},{"id":"ingredient_renuka","as_written":"हरेणुका / रेणुका"}],"preparation":{"en":"Taken in equal parts and powdered; the urines (the commentary: eight kinds) and the salts (five kinds) are mixed in thoroughly and it is kept in a horn.","hi":"समभाग लेकर चूर्ण किया जाता है; उसमें मूत्र (भावार्थ: आठ प्रकार के) और लवण (पाँच प्रकार के) अच्छी तरह मिलाकर सींग में रखा जाता है।","quote":"उस चूर्ण में आठ प्रकार के मूत्र व पाँच प्रकार के लवण को मिलाकर अच्छी तरह आलोडन (मिलाना) कर श्रंृग में रखें।"},"administration":{"en":"The text does not specify the route; it says its use revives even a dying person.","hi":"पाठ प्रयोग का मार्ग नहीं बताता; केवल कहता है कि यह मरणासन्न को भी जिलाता है।","quote":"यदि उसका उपयोग करें तो बिल्कुल मरणोन्मुख-सा हुआ मनुष्य को भी जिलाता है। इसलिए इसका नाम संजीवन अगद है।","route":"other","vehicle_ids":["ingredient_ashtamutra","ingredient_panchalavana"]},"indications":[{"id":"condition_visha","as_written":"मृतमप्यलं नरवरं संजीवनो जीवयेत्"}],"dosha":{},"quantities_as_written":[{"item":"all","amount_as_written":"समधृतां / समभाग","en":"equal parts"}],"requires_professional_supervision":true,"quote":"मजीठ, मुलैठी, लाल संेजिन, सफेद सेंजिन, हल्दी, लाख मैनसिल, हरताल, इंगुल, इलायची, रेणुका इन सब अैषधियों को समभाग में लेकर अच्छी तरह चूर्ण करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"121","section":"संजीवन अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse reading शिलालेंगुदी is taken as शिला, आल, इंगुदी; the commentary writes इंगुल, which may stand for the plant ingudi or for cinnabar. The text gives no caution for the realgar and orpiment."]}
{"schema_version":"1.0","id":"formulation_sarivadi_kwatha_p403","record_type":"formulation","kind":"formulation","canonical_name":"Sarivadi decoction","title_hi":"सारिवादि क्वाथ","title_sa":"सारिवादि क्वाथ","names":{"english":["Sarivadi decoction"],"hindi":["सारिवादि क्वाथ"],"sanskrit":["सारिवादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"Sariva, kusha, kaseru, kasha grass, khas, nagaramotha and mahua are ground and decocted; when cool, sugar is added and it is drunk, and it is said to remove severe thirst.","hi":"सारिवा, कुश, कसेरु, कास, खस, नागरमोथा और महुआ पीसकर काढ़ा बनाएँ; ठंडा होने पर शक्कर मिलाकर पीने से भयंकर तृष्णा दूर होती है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_sariva","as_written":"शारिबा / सारिबा"},{"id":"ingredient_kusha","as_written":"कुश"},{"id":"ingredient_kaseru","as_written":"कशोरुक / कसेरु"},{"id":"ingredient_kasha","as_written":"काश / कासतृण"},{"id":"ingredient_ushira","as_written":"उशीर / खस"},{"id":"ingredient_musta","as_written":"वारिद / नागरमोथा"},{"id":"ingredient_madhuka","as_written":"मधूक / महुआ"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"The drugs are ground and decocted, then cooled and sweetened with sugar.","hi":"औषधियाँ पीसकर काढ़ा बनाया जाता है, ठंडा करके शक्कर मिलाई जाती है।","quote":"सारिबा, कुश, कसेरु, कासतृण, खस, नागरमोथा, महुआ इनको पीसकर काढा करें।"},"administration":{"en":"Drunk cold with sugar.","hi":"ठंडा, शक्कर मिलाकर पिया जाता है।","quote":"जब वह ठणडा होवें, तब उसमें शक्कर मिलाकर पीवें","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_trishna","as_written":"भयंकर तृष्णा"}],"dosha":{},"quote":"शारिबाकुशकशोरुककाशो-। शीरवारिदमधूकसपिष्टै:॥ पक्वतोयमतिशीतसिताढच्यम्। पीतमेतदपहंत्यतितृष्णाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"38","section":"सारिवादि क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_sarpavishari_agada_p504","record_type":"formulation","kind":"formulation","canonical_name":"Sarpavishari antidote","title_hi":"सर्पविषारि अगद","title_sa":"सर्पविषारि अगद","names":{"english":["Sarpavishari antidote"],"hindi":["सर्पविषारि अगद"],"sanskrit":["सर्पविषारि अगद"]},"tags":["agada","horn_storage","professional-supervision","other"],"summary":{"en":"An antidote powder of twelve drugs in equal parts, mixed with ghee and stored in a horn, used as nasya, collyrium and paste against all snake poisons.","hi":"बारह द्रव्यों का समभाग चूर्ण, घी में मिलाकर सींग में रखा गया अगद, जो नस्य, अंजन और लेप के रूप में सभी सर्पविषों के विरुद्ध प्रयोग होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_manjishtha","as_written":"मंजिष्ठा / मजीठ"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_trivrit","as_written":"त्रिवृत् / निसोत"},{"id":"ingredient_devadaru","as_written":"सुरतरु / देवदारु"},{"id":"ingredient_draksha","as_written":"द्रा़ा / द्राक्षा"},{"id":"ingredient_haridradvaya","as_written":"हरिद्राद्वयं / दारुहल्दी"},{"id":"ingredient_bharangi","as_written":"भाXीर् / भारंगी"},{"id":"ingredient_trikatu","as_written":"व्योष / त्रिकटु (सोंठ, मिर्च, पीपल)"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_hingu","as_written":"हिंगु"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"preparation":{"en":"All are taken in equal parts and powdered, mixed well with ghee and kept in a horn.","hi":"सबको समभाग लेकर चूर्ण किया जाता है, घी के साथ अच्छी तरह मिलाकर सींग में रखा जाता है।","quote":"तदनंतर उस चूर्ण को घृत के साथ अच्छी तरह मिलावें, फिर किसी सींग में रखें।"},"administration":{"en":"Used as nasal medicine, collyrium and external paste.","hi":"नस्य, अंजन और लेप के रूप में।","quote":"इसका उपयोग नस्य, अंजन व लेपन में किया जाये तो सर्व सर्पविष का नाश होता है।","route":"other","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_sarpa_visha","as_written":"सर्व सर्पविष"}],"dosha":{},"quantities_as_written":[{"item":"all","amount_as_written":"समं / समभाग","en":"equal parts"}],"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa"],"quote":"मजीठ, मुलैठी, निसोत, देवदारु, द्रा़ा, भारंगी, दारुहल्दी, त्रिकटु, (सोंठ, मिर्च, पीपल) वायविडंग, हिंगु, सैंधानमक, इन सबको समभाग में लेकर चूर्ण करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"117","section":"सर्पविषारिअगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse names both turmerics (हरिद्राद्वय); the commentary lists only दारुहल्दी. The verse says it destroys all poisons like the enemy of snakes."]}
{"schema_version":"1.0","id":"formulation_sarvavishanashaka_agada_p513","record_type":"formulation","kind":"formulation","canonical_name":"Sarvavishanashaka antidote","title_hi":"सर्वविषनाशक अगद","title_sa":"सर्वविषनाशक अगद","names":{"english":["Sarvavishanashaka antidote"],"hindi":["सर्वविषनाशक अगद"],"sanskrit":["सर्वविषनाशक अगद"]},"tags":["agada","horn_storage","professional-supervision","other"],"summary":{"en":"An addition to the alkali antidote: alkalis, cow urine, salts, the three pungents, aromatic substances and dried flowers are powdered and mixed in with ghee and jaggery, stored in a cow's horn and used in many ways against plant, animal and artificial poisons.","hi":"क्षारागद में मिलाया जाने वाला योग: क्षार, गोमूत्र, लवण, त्रिकटु, गंध द्रव्य और सूखे फूलों का चूर्ण घी व गुड़ के साथ मिलाकर गाय के सींग में रखा जाता है और स्थावर, जंगम व कृत्रिम विषों में अनेक प्रकार से प्रयोग होता है।"},"formulation_type":"other","ingredients":[{"id":"formulation_kshara_agada_p512","as_written":"प्रोक्रेःस्मिन् / उपर्युक्र योग"},{"id":"ingredient_kshara","as_written":"़ार / अन्य अनेक प्रकार के ़ार"},{"id":"ingredient_gomutra","as_written":"मूत्रं / गोमूत्र"},{"id":"ingredient_lavana","as_written":"लवण"},{"id":"ingredient_trikatu","as_written":"कटुक / त्रिकटु"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Alkalis, cow urine, salts, the three pungents, all aromatic substances and all kinds of flowers are dried and powdered, mixed with ghee and jaggery into the preceding preparation and kept in a cow's horn.","hi":"क्षार, गोमूत्र, लवण, त्रिकटु, सब गंध द्रव्य और सब प्रकार के फूल सुखाकर चूर्ण करके घी व गुड़ के साथ उपर्युक्त योग में मिलाकर गाय के सींग में रखे जाते हैं।","quote":"अन्य अनेक प्रकार के ़ार, गोमूत्र, लवण, त्रिकटु सम्पूर्ण गंध द्रव्य व सर्व प्रकार के पुष्पों को सुखाकर चूर्ण करके घी गुड के साथ उपर्युक्र योग में मिलावें। पश्चात् उसे गाय के सींग में रखें।"},"administration":{"en":"Used as nasya, collyrium, paste and various drinks.","hi":"नस्य, अंजन, लेप और अनेक प्रकार के पान में।","quote":"उस अैषधि के नस्य अंजन, लेपन व पान आदि अनेक प्रकार से उपयोग करें तो स्थावर, जंगम व कृत्रिम समस्त विष दूर होते हैं।","route":"other","vehicle_ids":["ingredient_ghrita","ingredient_guda"]},"indications":[{"id":"condition_sthavara_visha","as_written":"स्थावरं / स्थावर"},{"id":"condition_jangama_visha","as_written":"जंगमविषम् / जंगम"},{"id":"condition_garavisha","as_written":"कृत्रिमं / कृत्रिम"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa"],"quote":"हन्याौास्यांजनालेपनबहुविधपानप्रयोगै: प्रयुक्रम्॥ 144॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"144","section":"सर्वविषनाशक अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Aromatic substances and flowers are named only as groups. The verse says it is stored in a cow's horn (गोविषाणे)."]}
{"schema_version":"1.0","id":"formulation_sarvavishari_agada_p504","record_type":"formulation","kind":"formulation","canonical_name":"Sarvavishari antidote (first)","title_hi":"सर्वविषारि अगद","title_sa":"सर्वविषारि अगद","names":{"english":["Sarvavishari antidote (first)"],"hindi":["सर्वविषारि अगद"],"sanskrit":["सर्वविषारि अगद"]},"tags":["agada","horn_storage","professional-supervision","other"],"summary":{"en":"An antidote powder of eleven drugs mixed with cow ghee and kept in a horn, used for nasya, collyrium, paste and other uses against all poisons.","hi":"ग्यारह द्रव्यों का चूर्ण, गाय के घी में मिलाकर सींग में रखा गया अगद, जो नस्य, अंजन, लेप आदि से सभी विषों में प्रयोग होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_patha","as_written":"पाठा / पाढ"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_triphala","as_written":"फलत्रयं / त्रिफला"},{"id":"ingredient_trikatu","as_written":"त्रिकटुकं / त्रिकुटु"},{"id":"ingredient_parpataka","as_written":"वक्र / पित्तपापडा"},{"id":"ingredient_ajamoda","as_written":"अजमोदा / अजवाइर्न"},{"id":"ingredient_chitraka","as_written":"अग्निकं / चित्रक"},{"id":"ingredient_saindhava","as_written":"सिंधूत्थं / सैंधानमक"},{"id":"ingredient_vida_lavana","as_written":"विडं / विडं नमक"},{"id":"ingredient_vidanga","as_written":"विडंग / बायविडंग"},{"id":"ingredient_sauvarchala","as_written":"सैवर्चलं / काला नमक"}],"preparation":{"en":"Powdered well, mixed with cow ghee and kept in a horn.","hi":"अच्छी तरह चूर्ण कर गाय के घी में मिलाकर सींग में रखा जाता है।","quote":"सवँ गव्यघृतेन   मिश्रितमिदं   श्रृंगे निधाय स्थितं।"},"administration":{"en":"Used for nasya, collyrium, paste and all other applications.","hi":"नस्य, अंजन, लेप आदि सभी कार्यों में।","quote":"तदनंतर इसका उपयोग नस्य, अंजन, लेपन आदि सर्व कायोँ में करने से सर्व प्रकार के विष नाश को प्राप्त होते हैं।","route":"other","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_visha","as_written":"सर्वाणयेव विषाणि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa"],"quote":"पाढ, हींग, त्रिफला, त्रिकुटु, पित्तपापडा, अजवाइर्न, चित्रक, सैंधानमक, विडं नमक, बायविडंग व काला नमक इन सबको अच्छी तरह चूर्ण कर गाय के घृत के साथ मिलावें एवं सींग में रखें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"118","section":"सर्वविषारि अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse writes अजमोदा; the commentary renders it अजवाइन."]}
{"schema_version":"1.0","id":"formulation_sauvarnadi_gutika_p393","record_type":"formulation","kind":"formulation","canonical_name":"Sauvarnadi pill","title_hi":"सौवर्णादि गुटिका","title_sa":"सौवर्णादिगुटिका","names":{"english":["Sauvarnadi pill"],"hindi":["सौवर्णादि गुटिका"],"sanskrit":["सौवर्णादिगुटिका"]},"tags":["professional-supervision","gutika"],"summary":{"en":"Pills of gold, copper and silver ash, or of pearl and coral ash, with equal powders of amalaki, bibhitaki, haritaki, samudraphena, turmeric, conch, tuttha, guduchi, liquorice, long pepper, dry ginger and black pepper ground in liquorice decoction; rubbed and applied to the eye they are said to destroy all eye diseases.","hi":"सोना, ताँबा और चाँदी की भस्म, या मोती और प्रवाल की भस्म, तथा आँवला, बहेड़ा, हरड़, समुद्रफेन, हल्दी, शंख, तूतिया, गिलोय, मुलैठी, पीपल, सोंठ और काली मिर्च के समान चूर्ण को मुलहठी के क्वाथ में पीसकर बनी गोलियाँ; आँख में घिसकर लगाने से सब नेत्ररोग नष्ट होते बताए गए हैं।"},"formulation_type":"gutika","ingredients":[{"id":"ingredient_svarna","as_written":"सैवर्ण / सुवर्णभस्म"},{"id":"ingredient_tamra","as_written":"ताम्रचूर्ण / ताम्रभस्म"},{"id":"ingredient_rajata","as_written":"रजत / रजतभस्म"},{"id":"ingredient_mukta","as_written":"मैक्रिक / मोतीभस्म"},{"id":"ingredient_pravala","as_written":"विदु्रम / प्रवालभस्म"},{"id":"ingredient_amalaki","as_written":"धात्री / आँवला"},{"id":"ingredient_bibhitaki","as_written":"अक्ष / बहेडा"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_samudraphena","as_written":"उदधिकफ / समुद्रफेन"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_shankha","as_written":"शंख"},{"id":"ingredient_tuttha","as_written":"तुत्थ / तूतिया"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलैठी, मुलहटी का क्वाथ"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_maricha","as_written":"मरिच / कालीमिरच"}],"preparation":{"en":"The ashes and powders are mixed, ground well with a decoction of liquorice and made into pills.","hi":"भस्मों और चूर्णों को मिलाकर मुलहठी के क्वाथ में अच्छी तरह पीसकर गोलियाँ बनाई जाती हैं।","quote":"फिर मुलहटी के क्वाथ से अच्छी तरह पीसकर गोली बनावें।"},"administration":{"en":"The pill is rubbed down and applied in the eye.","hi":"गोली को घिसकर आँख में लगाया जाता है।","quote":"वह गोली (नेत्र में घिसकर लगाने से) समस्त नेत्र रोगों को नाश करती है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"नेत्रारोगानशोषान् / समस्त नेत्र रोग"}],"quantities_as_written":[{"item":"ingredient_svarna","amount_as_written":"समांश","en":"equal parts of gold, copper and silver ash"},{"item":"ingredient_mukta","amount_as_written":"समभाग","en":"equal parts of pearl and coral ash, as the alternative"},{"item":"ingredient_amalaki","amount_as_written":"समांश चूर्ण","en":"equal parts of each of the listed powders"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"सुवर्णभस्म, ताम्रभस्म व रजतभस्म को समांश लेकर अथवा मोतीभस्म व प्रवालभस्म को समभाग लेकर उसमें आँवला, बहेडा, हरड, समुद्रफेन (समुद्र ¤ांक) हल्दी, शंख तूतिया, गिलोय, मुलैठी, पीपल, सोंठ, कालीमिरच इनके समांश चूर्ण को मिलावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"288","section":"सैवर्णादिगुटिका"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shabaradi_ghrita_p454","record_type":"formulation","kind":"formulation","canonical_name":"Shabaradi ghee","title_hi":"शबरादि घृत","title_sa":"शबरादि घृत","names":{"english":["Shabaradi ghee"],"hindi":["शबरादि घृत"],"sanskrit":["शबरादि घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee and oil cooked with eight drugs are applied daily with massage; the consumptive is said to be freed from the disease and become stout.","hi":"आठ द्रव्यों से पकाया घी-तेल प्रतिदिन मालिश के साथ लगाने से क्षयरोगी रोगमुक्त होकर पुष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_lodhra","as_written":"शबर / सफेद लोध"},{"id":"ingredient_ashvagandha","as_written":"तुरगगंधा / असगंध"},{"id":"ingredient_asthisamhara","as_written":"वज्रवÑी / अस्थिसंहारी (हाड संकरी)"},{"id":"ingredient_vidari","as_written":"विदारी / विदारीकंद"},{"id":"ingredient_gokshura","as_written":"़ार / गोखुर"},{"id":"ingredient_kapikacchu","as_written":"कपि / कौंच के बीज"},{"id":"ingredient_jatiphala","as_written":"फल / जायफल"},{"id":"ingredient_kushmanda","as_written":"कूष्माणड / कूष्मांड (सफेद कद्दू)"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Ghee and oil are cooked with these drugs.","hi":"इन द्रव्यों से घी और तेल पकाया जाता है।","quote":"इनसे पकाये हुए घी तैल को"},"administration":{"en":"Applied to the body every day with massage and similar measures.","hi":"प्रतिदिन शरीर पर लगाकर मालिश आदि की जाती है।","quote":"प्रतिदिन लगाकर मालिश वगैरह करें","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायगद / ़ायरोग"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"शबरतुरगगंधा वज्रवÑी विदारी-़ारकपिफलकूष्माणडैर्विपक्वाजयतैलं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"26","section":"शबरादि घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shaivaladi_lepa_p458","record_type":"formulation","kind":"formulation","canonical_name":"Shaivaladi paste","title_hi":"शैवलादि लेप","title_sa":"शैवलादि लेप","names":{"english":["Shaivaladi paste"],"hindi":["शैवलादि लेप"],"sanskrit":["शैवलादि लेप"]},"tags":["lepa"],"summary":{"en":"The roots of shaivala, ushira, kaseru, kasha and kusha ground with sugarcane juice are applied in pox.","hi":"सेवार, खस, कसेरू, काश और कुश की जड़ें ईख के रस में पीसकर मसूरिका में लगाई जाती हैं।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_shaivala","as_written":"शैवल / शिवार"},{"id":"ingredient_ushira","as_written":"उशीर / खस"},{"id":"ingredient_kaseru","as_written":"कशोरु / कसेरु"},{"id":"ingredient_kasha","as_written":"काश / कास"},{"id":"ingredient_kusha","as_written":"कुश / दर्भा"},{"id":"ingredient_ikshu","as_written":"इ़ाुरस / इर्ख के रस"}],"preparation":{"en":"The roots are ground with sugarcane juice.","hi":"जड़ों को ईख के रस के साथ पीसा जाता है।","quote":"शिवार, खस, कसेरु कास, दर्भा इनके जड को इर्ख के रस के साथ पीस कर लगावें"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"सशैवलोशीरकशोरुकाशसत्कुशांघ्रिभिस्से़ुरसैश्च    लेपयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"48","section":"शैवलादि लेप व मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shamana_basti_p609","record_type":"formulation","kind":"formulation","canonical_name":"Pacifying enema","title_hi":"शमन बस्ति","title_sa":"प्रशमन बस्ति","names":{"english":["Pacifying enema"],"hindi":["शमन बस्ति"],"sanskrit":["प्रशमन बस्ति","शमन बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema of the decoction of milky-sap trees, the sweet drug group and cooling drugs, with a paste of the same drugs and sugar, sugarcane juice, milk and ghee, called the pacifying enema, which the text says calms the doshas of the body.","hi":"दूधिया वृक्ष, मधुर औषध वर्ग व शीतल औषधों के क्वाथ में इन्हीं का कल्क, शक्कर, ईख का रस, दूध व घी मिलाकर बनी बस्ति, जिसे प्रशमन बस्ति कहते हैं; ग्रंथ के अनुसार यह शरीरगत दोषों को शांत करती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरवृ़ा / दूधिया वृ़ा"},{"id":"ingredient_madhura_gana","as_written":"मधुरौषध / मधुर औषध वर्ग"},{"id":"ingredient_sharkara","as_written":"शर्करा / शPर"},{"id":"ingredient_ikshu","as_written":"इ़ुरस / इर्ख का रस"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"The paste of the drugs, sugar, sugarcane juice, milk and ghee are added to their decoction.","hi":"इन औषधों के क्वाथ में इन्हीं का कल्क, शक्कर, ईख का रस, दूध व घी मिलाया जाता है।","quote":"औषधियों के कल्क व शPर, इर्ख का रस, दूध, घी मिलाकर तैयार की हुइर् बस्ति प्रशमनबस्ति"},"administration":{"en":"As a pacifying enema.","hi":"प्रशमन बस्ति के रूप में।","quote":"कहलाती है, जो शरीरगत दोषों को उपशम करती है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_shamana"],"quote":"भावार्थ : दूधिया वृ़ा, मधुर औषध वर्ग व शीतल गुण युक्र औषध इनके क्वाथ में इन्हीं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"158","section":"शमन बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shankha_anjana_p361","record_type":"formulation","kind":"formulation","canonical_name":"Conch collyrium","title_hi":"शंख का अंजन","title_sa":"शङ्खाञ्जन","names":{"english":["Conch collyrium"],"hindi":["शंख का अंजन"],"sanskrit":["शङ्खाञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Finely powdered conch rubbed hard with breast milk in two iron vessels and repeatedly fumigated with sugar is applied regularly as a collyrium to eyes affected by pitta disorders.","hi":"शंख के बारीक चूर्ण को स्त्री के दूध के साथ लोहे के दो बर्तनों में खूब घिसकर और बार-बार शक्कर की धूप देकर पित्तज रोग से पीड़ित आँखों में सदा अंजन किया जाता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_shankha","as_written":"शंख (सुचूर्णित)"},{"id":"ingredient_stanya","as_written":"स्तनांबु / स्तन दूध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर (धूप हेतु)"}],"preparation":{"en":"Conch powder is rubbed hard with breast milk in iron vessels (the commentary: with an iron pestle) and fumigated again and again with sugar.","hi":"शंख चूर्ण को स्त्री के दूध के साथ लोहे के बर्तन में (टीका के अनुसार लोहे की मूसली से) खूब घिसा जाता है और बार-बार शक्कर की धूप दी जाती है।","quote":"लोह के बरतन में डालकर लोहे की मूसली से रगडें"},"administration":{"en":"Applied regularly as a collyrium.","hi":"सदा अंजन के रूप में लगाया जाता है।","quote":"पित्तजन्य अभिष्यंद रोग से पीडित आँखों में हमेशा अंजन करें।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"पित्तकृतामयाि़ाणि / पित्तजन्य अभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anjana","method_dhupana"],"organ_ids":["organ_eyes"],"quote":"शंख को अच्छी तरह चूर्णकर फिर उसे स्तन दूध के साथ लोह के दो बरतन में","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"140","section":"अंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote 1 on this page, 'सद्वयघृष्टमिष्टत: इति पाठांतरं', is printed without a matching marker; it may belong to this verse."]}
{"schema_version":"1.0","id":"formulation_sharkaradi_lepa_p458","record_type":"formulation","kind":"formulation","canonical_name":"Sharkaradi paste","title_hi":"शर्करादि लेप","title_sa":"शर्करादि लेप","names":{"english":["Sharkaradi paste"],"hindi":["शर्करादि लेप"],"sanskrit":["शर्करादि लेप"]},"tags":["lepa"],"summary":{"en":"Sprouts and roots of palasha and shalmali ground in milk with sugar are applied to relieve heat and pain in pox; other very sweet drugs are applied the same way.","hi":"ढाक और सेमल की कोंपल व जड़ दूध में पीसकर शक्कर मिलाकर मसूरिका की गर्मी व पीड़ा शांत करने के लिए लगाई जाती है; अन्य मधुर औषधियाँ भी इसी तरह लगाई जाती हैं।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_palasha","as_written":"किंशुक / ढाक"},{"id":"ingredient_shalmali","as_written":"शाल्मलि / सेमल"},{"id":"ingredient_ksheera","as_written":"पयस / दूध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_madhura_gana","as_written":"मधुरैस्तथापरै: / अत्यन्त मधुर अैषधियों"}],"preparation":{"en":"Sprouts and roots are ground in milk and mixed with sugar.","hi":"कोंपल और जड़ को दूध में पीसकर शक्कर मिलाई जाती है।","quote":"ढाक सेमल इन वृ़ाों के कोंपल व जड को दूध में पीसकर उसमें शक्कर मिलाकर,"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"गर्मी व पीडा के शमन करने के लिए लेप करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"ऊष्म / गर्मी"},{"id":"condition_masurika","as_written":"तद्रुजा / पीडा"}],"dosha":{},"method_ids":["method_lepa"],"quote":"सशर्करािंकंशुकशाल्मलिद्रुमप्रवालमूलै:    पयसानुपेषितै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"47","section":"शर्करादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shatapaka_bala_taila_p279","record_type":"formulation","kind":"formulation","canonical_name":"Shatapaka Bala oil (Bala oil cooked a hundred times)","title_hi":"शतपाक बला तैल","title_sa":"शतपाक बलातैल","names":{"english":["Shatapaka Bala oil (Bala oil cooked a hundred times)"],"hindi":["शतपाक बला तैल"],"sanskrit":["शतपाक बलातैल"]},"tags":["rasayana","taila"],"summary":{"en":"Oil pressed from black sesame soaked many times in bala-root decoction and dried is cooked again and again with a hundredfold quantity of bala decoction; taken by the rasayana regimen to the amount of one drona, it is said to give long life and a faultless body.","hi":"बलामूल क्वाथ में कई बार भावित और सुखाए काले तिल से निकाला तैल सौ गुने बला क्वाथ के साथ बार-बार पकाया जाता है; रसायन विधि से एक द्रोण प्रमाण सेवन करने पर इससे दीर्घायु और निर्दोष शरीर मिलता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bala","as_written":"बलामूल का कषाय"},{"id":"ingredient_tila","as_written":"कृष्णसत्तिल / काले तिल"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Black sesame is soaked many times in bala-root decoction and dried, the oil is pressed out and cooked repeatedly with a hundredfold quantity of bala decoction.","hi":"काले तिल को बलामूल क्वाथ में कई बार भावित करके सुखाएँ, उनसे तैल निकालें और सौ गुने बला क्वाथ के साथ बार-बार पकाएँ।","quote":"बलामूल के कषाय से अनेक बार भावित काले तिल से तैल निकाल कर उससे,"},"administration":{"en":"Taken by the rasayana regimen.","hi":"रसायन सेवन विधि से।","quote":"रसायन सेवन विधान से, एक द्रोण (पैने तेरह सेर) प्रमाण सेवन किया जाये तो दीर्घायु एवं शरीर","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"द्रोणमेव / एक द्रोण (पैने तेरह सेर) प्रमाण सेवन","en":"one drona in all"},{"item":"ingredient_bala","amount_as_written":"शतांश / सैगुना कषाय","en":"a hundredfold quantity of decoction"}],"quote":"तत्कषायबहुभावितशुष्क। कृष्णसत्तिलनिपीडिततैलम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":"70-71","section":"शतपाक वला तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 279 explains this kind of cooking: decoction equal to the oil is added and cooked each day, and after a hundred days the oil is ready."]}
{"schema_version":"1.0","id":"formulation_shatpala_ghrita_p262","record_type":"formulation","kind":"formulation","canonical_name":"Shatpala ghee","title_hi":"षट्पल घृत","title_sa":"षट्पल सर्पि","names":{"english":["Shatpala ghee"],"hindi":["षट्पल घृत"],"sanskrit":["षट्पल सर्पि","षट्पल घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with a decoction and paste of seven drugs and cow-dung juice, licked for liver and spleen enlargement, distension, mahodara, cough, gulma, upward-moving vata and udavarta.","hi":"सात द्रव्यों के काढ़े व कल्क और गोबर के रस से सिद्ध घी, जो यकृत, प्लीहा, आध्मान, महोदर, कास, गुल्म, ऊर्ध्ववात और उदावर्त में चाटा जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_gajapippali","as_written":"हस्तिपिप्पली / गजपीपल"},{"id":"ingredient_shati","as_written":"शटी / कचोर"},{"id":"ingredient_lavana","as_written":"समुद्र / समुद्रलवण"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_yavakshara","as_written":"यवोद्धवै: / यव़ार"},{"id":"ingredient_gomaya","as_written":"गोमयम् / गोबर का रस"},{"id":"ingredient_ghrita","as_written":"घृतं / घृत"}],"preparation":{"en":"Six pala (24 tola) of decoction and six pala of paste of the seven drugs and one prastha (64 tola) of cow-dung juice are cooked with one prastha of ghee.","hi":"सात द्रव्यों का छह पल (24 तोला) काढ़ा और छह पल कल्क तथा एक प्रस्थ (64 तोला) गोबर का रस डालकर एक प्रस्थ घी सिद्ध किया जाता है।","quote":"तोला) कषाय व छह पल कल्क अैर एक प्रस्थ (64 तोला) गोबर का रस डालकर एक प्रस्थ घृत"},"administration":{"en":"Licked.","hi":"चाटा जाता है।","quote":"सिद्द करें। इसे षट्पलसर्पि कहते हैं। इस उत्तम घृत को सेवन करने से यकृत, प्लीहा, आधमान, महोदर,","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_yakridudara","as_written":"यकृत्"},{"id":"condition_plihodara","as_written":"प्लिहा / प्लीहा"},{"id":"symptom_adhmana","as_written":"आधमान"},{"id":"condition_udara","as_written":"महोदर"},{"id":"condition_kasa","as_written":"कास"},{"id":"condition_gulma","as_written":"गुल्म"},{"id":"condition_udavarta","as_written":"उदावर्त, ऊधर्ववात"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_pippali","amount_as_written":"पलषट्कसंमितै: / छह पल (24 तोला) कषाय व छह पल कल्क","en":"six pala (24 tola) of decoction and six pala of paste of the seven drugs"},{"item":"ingredient_gomaya","amount_as_written":"प्रस्थसमांशगोमयम् / एक प्रस्थ (64 तोला) गोबर का रस","en":"one prastha (64 tola) of cow-dung juice"},{"item":"ingredient_ghrita","amount_as_written":"एक प्रस्थ घृत","en":"one prastha of ghee"}],"organ_ids":["organ_liver_hepatobiliary","organ_spleen"],"quote":"सपिप्पली नागरहस्तिपिप्पली। शटीसमुद्राग्नियवोद्धवै: शुभै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"170-171","section":"षटपलसर्पि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shatpala_ghrita_p398","record_type":"formulation","kind":"formulation","canonical_name":"Shatpala ghee","title_hi":"षट्पल घृत","title_sa":"षट्पल घृत","names":{"english":["Shatpala ghee"],"hindi":["षट्पल घृत"],"sanskrit":["षट्पल घृत"]},"tags":["ghrita"],"summary":{"en":"The well-known ghee called Shatpala, properly prepared, is said to calm vata cough. Its ingredients are not given here.","hi":"अच्छी तरह सिद्ध किया हुआ प्रसिद्ध षट्पल घृत वातज खाँसी को शांत करता है, ऐसा कहा गया है। इसके घटक यहाँ नहीं दिए गए।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Only said to be well prepared.","hi":"केवल अच्छी तरह सिद्ध करने का उल्लेख है।","quote":"साधुविपक्वं। षट्पलं प्रथितसर्पितदारम्"},"administration":{"en":"Taken as ghee.","hi":"घृत का सेवन।","quote":"षटपल नामक प्रसिद्द घृत के सेवन से","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वातज खांसी"}],"dosha":{"vata":"pacifies"},"quote":"अच्छी तरह सिद्द किए हुए षटपल नामक प्रसिद्द घृत के सेवन से भी वातज खांसी उपशम को प्राप्त होती है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"17","section":"वातजकासचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Named only; the recipe is not given in this range."]}
{"schema_version":"1.0","id":"formulation_shigrumuladi_kalka_p311","record_type":"formulation","kind":"formulation","canonical_name":"Shigru root paste","title_hi":"सहजन मूलादि कल्क","title_sa":"शिग्रुमूलादि कल्क","names":{"english":["Shigru root paste"],"hindi":["सहजन मूलादि कल्क"],"sanskrit":["शिग्रुमूलादि कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of shigru root, trikatu and rock salt drunk with a decoction of ajamoda or of chitraka, for scrotal enlargement.","hi":"सहजन की जड़, त्रिकटु और सेंधा नमक का कल्क अजमोद या चित्रक के क्वाथ के साथ, अण्डवृद्धि के लिए।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_shigru","as_written":"सुशिग्रुमूल / सैंजन का जड"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु / त्रिकटु"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_ajamoda","as_written":"राजमोद / अजमोद"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"}],"preparation":{"en":"A paste is made of shigru root, trikatu and rock salt.","hi":"सहजन की जड़, त्रिकटु और सेंधा नमक का कल्क बनाया जाता है।","quote":"सैंजन का जड, त्रिकटु, सैंधानमक इनके कल्क को"},"administration":{"en":"Drunk with a decoction of ajamoda or of chitraka.","hi":"अजमोद या चित्रक के क्वाथ के साथ पिया जाता है।","quote":"अजमोद या चित्रक के क्वाथ के साथ पीवें।","route":"oral","vehicle_ids":["ingredient_ajamoda","ingredient_chitraka"]},"indications":[{"id":"condition_vriddhi","as_written":"अणडवृद्दि"}],"dosha":{},"organ_ids":["organ_testes"],"quote":"सुशिग्रुमूलं त्रिाकटंु ससैंधवं। सद्राजमोदै: सह चित्राकेण वा ॥ 88॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"88","section":"अणडवृद्दिघन कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shigrvadi_lepa_p223","record_type":"formulation","kind":"formulation","canonical_name":"Shigrvadi paste","title_hi":"शिग्र्वादि लेप","title_sa":"शिग्र्वादि लेप","names":{"english":["Shigrvadi paste"],"hindi":["शिग्र्वादि लेप"],"sanskrit":["शिग्र्वादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Equal parts of shigru, karanja, chitraka, the three pungents, karavira, ashvagandha and wild basil, ground fine with alkali water, milk, buttermilk or salt water, are rubbed on or applied for kitibha, dadru, kachchhu and other kinds of kushtha.","hi":"सहजन, करंज, चित्रक, त्रिकटु, कनेर, असगंध और रानतुलसी को समभाग लेकर क्षारजल, दूध, छाछ या नमक के पानी में महीन पीसकर किटिभ, दद्रु, कच्छू आदि कुष्ठों पर उबटन या लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_shigru","as_written":"शिग्रु / सेंजन"},{"id":"ingredient_karanja","as_written":"व्याघातक / करंज"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटुक"},{"id":"ingredient_karavira","as_written":"हयमार / अश्वमार (करनेर)"},{"id":"ingredient_ashvagandha","as_written":"अश्वगंधा / अश्वगंध"},{"id":"ingredient_ajagandha","as_written":"अजगंधा / रानतुलसी"},{"id":"ingredient_kshara","as_written":"़ारांबु / ़ारजल"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_lavana","as_written":"लवणजल / लवण जल"}],"preparation":{"en":"Equal parts of the drugs are ground fine with alkali water, milk, buttermilk or salt water.","hi":"द्रव्यों को समभाग लेकर क्षारजल, दूध, छाछ या नमक के पानी के साथ महीन पीसा जाता है।","quote":"समांश लेकर ़ारजल या दूध या छाछ, लवण जल के साथ पीसकर महीन लेपन करें"},"administration":{"en":"Rubbed on the skin (udvartana) or applied as a paste.","hi":"त्वचा पर उबटन या लेप के रूप में लगाया जाता है।","quote":"रुद्वत्याँलेपनाथँ ़ापयाति किटपान् दद्रुककच्छ्रÂनशोषान्॥11॥","route":"external","vehicle_ids":["ingredient_kshara","ingredient_ksheera","ingredient_takra","ingredient_lavana"]},"indications":[{"id":"condition_kitibha","as_written":"किटप / किटिभ कुष्ठ"},{"id":"condition_dadru","as_written":"दद्रु"},{"id":"condition_kandu_roga","as_written":"कच्छ्र / कच्छू"},{"id":"condition_kushtha","as_written":"अनेक कुष्ठविशोष"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_shigru","amount_as_written":"समांशै: / समांश","en":"equal parts of each drug"}],"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"सेंजन, करंज, चित्रक, त्रिकटुक, अश्वमार (करनेर) अश्वगंध, रानतुलसी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"11","section":"शिग्वादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Supervision flag set because the paste contains karavira (oleander). The commentary glosses व्याघातक as करंज here and in verse 12."]}
{"schema_version":"1.0","id":"formulation_shilajatu_kalpa_p656","record_type":"formulation","kind":"formulation","canonical_name":"Shilajatu kalpa for kushtha","title_hi":"शिलाजतु कल्प","title_sa":"शिलाजतु कल्प","names":{"english":["Shilajatu kalpa for kushtha"],"hindi":["शिलाजतु कल्प"],"sanskrit":["शिलाजतु कल्प"]},"tags":["kalpa"],"summary":{"en":"Rock water (shilodaka, which the commentary calls shilajal) is drunk with shilajatu, with the paste of stone flower and with the bark of nimba and kunimba; this is said to destroy every kind of kushtha.","hi":"शिलाजल (शिलोदक) को शिलाजीत, पत्थर के फूल के कल्क तथा निंब व कुनिंब की छाल के साथ पिया जाता है; इससे सब प्रकार के कुष्ठ नष्ट होते हैं, ऐसा कहा गया है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilodaka","as_written":"शिलोदकं / शिलाजल"},{"id":"ingredient_shilajatu","as_written":"शिलाजतुना / शिलाजीत"},{"id":"ingredient_shilavalkala","as_written":"शिलोद्धववल्कलै: / पत्थर के फूल के कल्क"},{"id":"ingredient_nimba","as_written":"निंब की छाल"},{"id":"ingredient_kunimba","as_written":"कुनिंब की छाल"}],"administration":{"en":"The rock water is drunk with the other drugs; the verse says always (सदैव).","hi":"शिलाजल को अन्य द्रव्यों के साथ पिया जाता है; श्लोक में सदैव कहा गया है।","quote":"शिलाजल को पीवें तो सर्व प्रकार के कुष्ठ नष्ट होते हैं।","route":"oral","vehicle_ids":["ingredient_shilodaka"]},"indications":[{"id":"condition_kushtha","as_written":"निखिलकुष्ठविनाशकरं / सर्व प्रकार के कुष्ठ"}],"dosha":{},"organ_ids":["organ_skin"],"quote":"यदि शिलाजतुनापि शिलोदकं पिव सदैव शिलोद्धववल्कलै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"14","section":"शिलाजतुकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shilajatu_yoga_p656","record_type":"formulation","kind":"formulation","canonical_name":"Shilajatu combination","title_hi":"शिलाजतु योग","title_sa":"शिलाजतु योग","names":{"english":["Shilajatu combination"],"hindi":["शिलाजतु योग"],"sanskrit":["शिलाजतु योग"]},"tags":["professional-supervision","churna"],"summary":{"en":"Shilajatu, stone flower (shilodbhava) and its paste, iron calx, nagaramotha, atinila and large cardamom are each powdered very finely and separately, and each is impregnated (bhavana) with triphala decoction. Taken afterwards, the text says, it destroys all kinds of disease.","hi":"शिलाजीत, पत्थर का फूल व उसका कल्क, लोहभस्म, नागरमोथा, अतिनील और बड़ी इलायची को अलग-अलग अत्यंत बारीक चूर्ण करके प्रत्येक को त्रिफला कषाय की भावना दी जाती है। ग्रंथ के अनुसार फिर इसका सेवन सब प्रकार के रोगों का नाश करता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_shilajatu","as_written":"शिलाजतु / शिलाजीत"},{"id":"ingredient_shilavalkala","as_written":"शिलोद्धवकल्क / पत्थर का फूल, इनका कल्क"},{"id":"ingredient_loha","as_written":"लोह-कांत / लोहभस्म"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_atinila","as_written":"अतिनील"},{"id":"ingredient_brihadela","as_written":"बडी इलायची (भावार्थ)"},{"id":"ingredient_triphala","as_written":"त्रिफलाकषायै: / त्रिफला कषाय"}],"preparation":{"en":"Each drug is powdered very finely on its own and impregnated with triphala decoction.","hi":"प्रत्येक द्रव्य को अलग-अलग बहुत बारीक चूर्ण करके त्रिफला कषाय की भावना दी जाती है।","quote":"अतिनील, बडी इलायची इनको अलग-अलग अच्छी तरह चूर्ण कर प्रत्येक को त्रिफला कषाय से"},"administration":{"en":"Taken once prepared; no vehicle or amount is given.","hi":"तैयार होने पर सेवन; अनुपान या मात्रा नहीं बताई गई।","quote":"फिर उसका सेवन करें तो सर्व प्रकार के रोगों का वह नाश करता है।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_bhavana"],"related_ids":["ingredient_shilajatu","ingredient_triphala"],"quote":"एवं शिलाजतु शिलोद्धवकल्कलोह-कांतातिनीलघनमप्यतिसू़मचूणँम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"12","section":"शिलाजतु योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The verse reads शिलोद्धवकल्क, लोह, कांत, अतिनील and घन; the commentary lists शिलाजीत, पत्थर का फूल, इनका कल्क, लोहभस्म, नागरमोथा, अतिनील and बडी इलायची without pairing them one to one, so they are given as the commentary reads them. The indication is all diseases, so no condition id is given. Supervision flag set for iron calx."]}
{"schema_version":"1.0","id":"formulation_shilajatu_yoga_p658","record_type":"formulation","kind":"formulation","canonical_name":"Shilajatu with triphala decoction, milk and ghee","title_hi":"शिलाजतु योग","title_sa":"शिलाजतु योग","names":{"english":["Shilajatu with triphala decoction, milk and ghee"],"hindi":["शिलाजतु योग"],"sanskrit":["शिलाजतु योग"]},"tags":["kalpa"],"summary":{"en":"Shilajatu, whose six sources are tin, lead, iron, copper, silver and gold, each later one giving a more potent kind, is to be taken by rule mixed with triphala decoction, milk and ghee in great disorders of kapha, pitta and vata. The commentary calls it the best medicine for destroying all diseases.","hi":"शिलाजीत, जिसकी छह योनि रांगा, सीसा, लोहा, तांबा, चाँदी और सोना हैं और क्रम से आगे वाली से अधिक गुणी शिलाजीत बनता है, त्रिफला के काढ़े, दूध और घी में मिलाकर महान कफ, पित्त और वातजन्य विकारों में विधिपूर्वक लिया जाता है। टीका इसे सब व्याधियों का नाश करने वाली श्रेष्ठ औषध कहती है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilajatu","as_written":"गिरिनिर्यास / शिलाजीत"},{"id":"ingredient_triphala","as_written":"त्रिफलांबु / त्रिफला का काढा"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि / घी"}],"preparation":{"en":"Shilajatu is mixed with triphala decoction, milk and ghee.","hi":"शिलाजीत को त्रिफला के काढ़े, दूध और घी के साथ मिलाया जाता है।","quote":"शिलाजीत त्रिफला का काढा, दूध, घी"},"administration":{"en":"Taken by rule in great disorders of kapha, pitta and vata.","hi":"महान कफ, पित्त और वातजन्य विकारों में विधिपूर्वक सेवन।","quote":"इनके साथ मिलाकर महान् कफ, पित्त, वातजन्य विकार में सेवन करें।","route":"oral","vehicle_ids":["ingredient_triphala","ingredient_ksheera","ingredient_ghrita"]},"indications":[{"id":"condition_kapharoga","as_written":"महाशलेष्मा / महान् कफ विकार"},{"id":"condition_pittaroga","as_written":"पित्त / पित्तजन्य विकार"},{"id":"condition_vatavyadhi","as_written":"अनिलोत्थै: / वातजन्य विकार"}],"dosha":{},"related_ids":["ingredient_shilajatu"],"quote":"त्रिफलांबु़ीरसर्पिस्सहितमिह      महाशलेष्मापित्तानिलोत्थै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":"शिलाजतु योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Second heading of this name in the chapter; the first is on PDF 656 (formulation_shilajatu_yoga_p656). The verse also says it should be taken properly (सेव्यमेतद्यथावत्) without giving a measure."]}
{"schema_version":"1.0","id":"formulation_shilavalkala_anjana_p657","record_type":"formulation","kind":"formulation","canonical_name":"Shilavalkala collyrium","title_hi":"शिलावल्कल अंजन","title_sa":"शिलावल्कलाञ्जन","names":{"english":["Shilavalkala collyrium"],"hindi":["शिलावल्कल अंजन"],"sanskrit":["शिलावल्कलाञ्जन"]},"tags":["anjana"],"summary":{"en":"Pure shilavalkala powder is mixed with a layer of lac (alaktaka) and made into a collyrium with ghee; the commentary says this collyrium is always useful for the eyes, and the verse says it makes the eyes faultless.","hi":"शुद्ध शिलावल्कल के चूर्ण में लाख का पटल मिलाकर घी के साथ अंजन बनाया जाता है; टीका के अनुसार यह अंजन सदा आँखों के लिए उपयोगी है और श्लोक के अनुसार यह आँखों को निर्दोष बनाता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलामलवल्कलचूर्ण / शुद्द शिलावल्कल के चूर्ण"},{"id":"ingredient_laksha","as_written":"अलक्रकसत्पटलं / लाख के पटल"},{"id":"ingredient_ghrita","as_written":"घृतवरेण / घी"}],"preparation":{"en":"The powder and the lac layer are mixed with ghee into a collyrium.","hi":"चूर्ण और लाख के पटल को घी के साथ मिलाकर अंजन तैयार किया जाता है।","quote":"शुद्द शिलावल्कल के चूर्ण के साथ लाख के पटल को मिलाकर घी के साथ अंजन"},"administration":{"en":"Applied to the eyes as a collyrium.","hi":"आँखों में अंजन के रूप में लगाया जाता है।","quote":"तैयार करें तो वह अंजन सदा आँखों के लिए उपयोगी है।","route":"eye","vehicle_ids":["ingredient_ghrita"]},"dosha":{},"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"घृतवरेण कृतांजनमंजसा कुरुत    एतदनिंद्यदृशो दृशा॥ 17॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"17","section":"शिलावल्कलांजनकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["No eye disease is named; the text speaks of the eyes in general."]}
{"schema_version":"1.0","id":"formulation_shilodbhava_kalpa_p656","record_type":"formulation","kind":"formulation","canonical_name":"Stone flower kalpa","title_hi":"शिलोद्भव कल्प","title_sa":"शिलोद्भव कल्प","names":{"english":["Stone flower kalpa"],"hindi":["शिलोद्भव कल्प"],"sanskrit":["शिलोद्भव कल्प"]},"tags":["kalpa"],"summary":{"en":"Stone flower (shilodbhava) is cooked very carefully and thoroughly with khadira heartwood and then cooked with triphala; drinking this, the text says, removes even the most dreadful kinds of kushtha.","hi":"पत्थर के फूल (शिलोद्भव) को खदिरसार के साथ बहुत यत्नपूर्वक अच्छी तरह पकाकर फिर त्रिफला के साथ पकाया जाता है; ग्रंथ के अनुसार इसे पीने से भयंकर से भयंकर कुष्ठ रोग भी दूर होते हैं।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_shilavalkala","as_written":"शिलोद्धव / पत्थर का फूल"},{"id":"ingredient_khadira","as_written":"खदिरसार"},{"id":"ingredient_triphala","as_written":"त्रिफलया / त्रिफला"}],"preparation":{"en":"Cooked first with khadira heartwood and then with triphala.","hi":"पहले खदिरसार के साथ और फिर त्रिफला के साथ पकाया जाता है।","quote":"पत्थर के फूल को खदिरसार के साथ अच्छी तरह बहुत यत्नपर्वूक पकावें, फिर उसे"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"त्रिफलया च विपक्वमिदं पिबन् हरति कुष्ठगणानतिनिष्ठुरान्॥ 13॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठगणानतिनिष्ठुरान् / भयंकर से भयंकर कुष्ठ रोग"}],"dosha":{},"organ_ids":["organ_skin"],"quote":"अथ शिलोद्धवमप्यतियत्नत:  खदिरसारयुतं   परिपाचितमा्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"13","section":"शिलोद्धव कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shishu_ghrita_p280","record_type":"formulation","kind":"formulation","canonical_name":"Ghee for the infant with gold and vacha","title_hi":"शिशु सेव्य घृत","title_sa":"शिशुसेव्य घृत","names":{"english":["Ghee for the infant with gold and vacha"],"hindi":["शिशु सेव्य घृत"],"sanskrit":["शिशुसेव्य घृत","हेमचूर्णवचा घृत"]},"tags":["child_care","professional-supervision","ghrita"],"summary":{"en":"Fresh cow butter or ghee mixed with gold bhasma (हेमचूर्ण in the verse) and vacha powder is given to the child according to its digestive strength, starting with a very small amount and increasing gradually; the commentary says it increases life span, body and lustre.","hi":"गाय का ताजा मक्खन या घी सुवर्ण भस्म (श्लोक में हेमचूर्ण) और वच के चूर्ण के साथ मिलाकर बालक की अग्नि के बल के अनुसार बहुत थोड़ी मात्रा से आरंभ करके थोड़ा-थोड़ा बढ़ाते हुए पिलाना चाहिए; भावार्थ के अनुसार इससे आयु, शरीर और कांति बढ़ते हैं।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_navanita","as_written":"नवनीत / मरुखन (मक्खन)"},{"id":"ingredient_ghrita","as_written":"गव्य घृत / घी"},{"id":"ingredient_svarna","as_written":"हेमचूर्ण / सुवर्णभस्म"},{"id":"ingredient_vacha","as_written":"वचा / बच का चूर्ण"}],"preparation":{"en":"Gold bhasma and vacha powder are mixed into cow's butter or ghee.","hi":"गाय के मक्खन या घी में सुवर्ण भस्म और वच का चूर्ण मिलाया जाता है।","quote":"गाय का मरुखन व घी में सुवर्णभस्म व बच का चूर्ण मिलाकर बालक के अग्निबल"},"administration":{"en":"Given to the child according to its digestive strength, starting small and increasing little by little.","hi":"बालक की अग्नि के बल के अनुसार थोड़ी मात्रा से आरंभ करके थोड़ा-थोड़ा बढ़ाते हुए।","quote":"के अनुसार अल्पमात्रा से आरंभ कर थोडा-थोडा बढाते हुए पिलाना चाहिए, जिससे आयुष्य, शरीर,","route":"oral","vehicle_ids":["ingredient_navanita","ingredient_ghrita"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"अत्यल्पमल्पमधिकं च यथावत् / अल्पमात्रा से आरंभ कर थोडा-थोडा बढाते हुए","en":"a very small amount at first, increased gradually"}],"requires_professional_supervision":true,"quote":"पाययेच्छिशुमिहाग्निबलेना। त्यल्पमल्पमधिकं च यथावत्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"77","section":"शिशुसेव्यघृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for the gold (metal) preparation."]}
{"schema_version":"1.0","id":"formulation_shodhana_basti_p608","record_type":"formulation","kind":"formulation","canonical_name":"Cleansing enema","title_hi":"शोधन बस्ति","title_sa":"शोधन बस्ति","names":{"english":["Cleansing enema"],"hindi":["शोधन बस्ति"],"sanskrit":["शोधन बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"Enemas of liquids and pastes made from cleansing drugs, with oil and rock salt, are called cleansing enemas and are said to suit cleansing of the body.","hi":"शोधन औषधों के द्रव व कल्क में तैल और सैंधा नमक मिलाकर बनी बस्तियाँ शोधन बस्ति कहलाती हैं, जो शरीर के शोधन के लिए उपयुक्त कही गई हैं।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_taila","as_written":"स्नेह / तैल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Liquid and paste of cleansing drugs are mixed with oil and rock salt.","hi":"शोधन औषधों के द्रव व कल्क में तैल व सैंधा नमक मिलाया जाता है।","quote":"भावार्थ : शाेधन औषधियों से निर्मित द्रव एवं शाेधन औषधियों से तैयार किया गया कल्क,"},"administration":{"en":"As a cleansing enema.","hi":"शोधन बस्ति के रूप में।","quote":"शरीर का शाेधन (शुद्धि)करने के लिए उपयुक्र है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_shodhana"],"quote":"शाेधनद्रवसुशाेधनकल्कस्नेहसैंधवयुतापि","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"155","section":"शाेधन बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_shulaghna_basti_p611","record_type":"formulation","kind":"formulation","canonical_name":"Colic-destroying enema","title_hi":"शूलघ्न बस्ति","title_sa":"शूलघ्न बस्ति","names":{"english":["Colic-destroying enema"],"hindi":["शूलघ्न बस्ति"],"sanskrit":["शूलघ्न बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A paste of devadaru, shatapushpa, rasna, asafoetida and rock salt, with jaggery, sesame (oil) and castor-root decoction, given as an enema; the text says it destroys severe colic and calls it the colic-destroying enema, and a footnote says other texts call it doshahara basti.","hi":"देवदारु, सौंफ, रास्ना, हींग व सैंधा नमक का कल्क, गुड, तिल और एरंड की जड़ का काढ़ा मिलाकर दी गई बस्ति; ग्रंथ के अनुसार यह भयंकर शूल नष्ट करती है और शूलघ्न बस्ति कहलाती है, पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे दोषहर बस्ति कहा है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_devadaru","as_written":"देवदारु"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्प / सौंफ"},{"id":"ingredient_rasna","as_written":"सुरास्ना / रास्ना"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_taila","as_written":"तिलज / तिल"},{"id":"ingredient_eranda","as_written":"चित्राबीजतरुमूलकषाय / एरंडी के जड का काढा"}],"preparation":{"en":"The paste of the drugs is mixed with jaggery, sesame and castor-root decoction.","hi":"औषधों का कल्क गुड, तिल व एरंड मूल के काढ़े में मिलाया जाता है।","quote":"भावार्थ : देवदारु, सौंफ , रास्ना, हींग, सैंधानमक, इनके कल्क, गुड, तिल व एरंडी के जड"},"administration":{"en":"As an enema for severe colic.","hi":"भयंकर शूल में बस्ति के रूप में।","quote":"का काढा, इन सबको मिलाकर बस्ति देने से भयंकर शूल नाश होता है।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"symptom_shula","as_written":"उग्रतरशूलकुल / भयंकर शूल"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"चित्राबीजतरुमूलकषायैर्बस्तिरुग्रतरशूलकुलघनम्॥ v{|॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"167","section":"शूलघन बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Footnote 3 says other texts call it doshahara basti."]}
{"schema_version":"1.0","id":"formulation_shvetadi_agada_p505","record_type":"formulation","kind":"formulation","canonical_name":"Shvetadi antidote","title_hi":"श्वेतादि अगद","title_sa":"श्वेतादि अगद","names":{"english":["Shvetadi antidote"],"hindi":["श्वेतादि अगद"],"sanskrit":["श्वेतादि अगद"]},"tags":["agada","horn_storage","household_protection","professional-supervision","other"],"summary":{"en":"A powder of ten herbs mixed in bitter gourd and chalini fruit juice and kept in a horn; the text says snakes, insects and even grahas do not enter the house where it is kept.","hi":"दस वनस्पतियों का चूर्ण कड़वी तुम्बी और चालिनी फल के रस में मिलाकर सींग में रखा जाता है; पाठ के अनुसार जिस घर में यह रहे वहाँ सर्प, कीट और ग्रह भी प्रवेश नहीं करते।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aparajita","as_written":"श्वेता / अपराजिता"},{"id":"ingredient_budharakarnika","as_written":"बूधरकर्णिका"},{"id":"ingredient_apamarga","as_written":"किणिही / चिरचिरा"},{"id":"ingredient_shleshmataka","as_written":"शलेष्मातक / लिसोडा"},{"id":"ingredient_katphala","as_written":"कट्फल / कायफल"},{"id":"ingredient_kantakari","as_written":"व्याघ्री / छोटी कटेहरी"},{"id":"ingredient_palasha","as_written":"मेघनिनादिका / पलाश"},{"id":"ingredient_brihati","as_written":"बृहतिका / बडी कटेहरी"},{"id":"ingredient_ankola","as_written":"अंकोल"},{"id":"ingredient_nili","as_written":"नीली / नील"}],"preparation":{"en":"Powdered and mixed well in the juice of bitter bottle gourd and of chalini fruit, then kept in a horn.","hi":"चूर्ण करके कड़वी तुम्बी और चालिनी के फल के रस में अच्छी तरह मिलाकर सींग में रखा जाता है।","quote":"इनको चूर्ण करके कडवी तुम्बी व चालिनी के फल के रस में अच्छी तरह मिलाकर सींग में रखें।"},"administration":{"en":"Kept in the house as a protection.","hi":"रक्षा के लिए घर में रखा जाता है।","quote":"जिस घर में यह अैषधि रहें, वहाँ सर्प कीट आदि विषजंतु कभी प्रवेश नहीं करते हैं। यहाँ तक कि कोइर् भी ग्रह भी प्रवेश नहीं कर पाते हैं।","route":"other","vehicle_ids":["ingredient_katutumbi","ingredient_chalini"]},"indications":[{"id":"condition_sarpa_visha","as_written":"फणिन: कीटा: (प्रवेश नहीं करते)"},{"id":"condition_jangama_visha","as_written":"सर्प कीट आदि विषजंतु"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_mantra_rakshana"],"quote":"यस्मिन्वेशमनि तत्र नैव फणिन: कीटा: कुतो वा ग्रहा:॥ 122॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"122","section":"श्वेतादि अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Verse on PDF 505, commentary on PDF 506. A footnote says this reading is not found in manuscript क (क. पुस्तके पाठोःयं नोपलमयते). The commentary renders मेघनिनादिका as पलाश."]}
{"schema_version":"1.0","id":"formulation_shyamadi_taila_p636","record_type":"formulation","kind":"formulation","canonical_name":"Shyamadi hair-blackening oil","title_hi":"केशकृष्णीकरण श्यामादि तेल","title_sa":"श्यामादि तैल","names":{"english":["Shyamadi hair-blackening oil"],"hindi":["केशकृष्णीकरण श्यामादि तेल"],"sanskrit":["श्यामादि तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"The flowers of shyama (the commentary: phul priyangu, with a question mark), saireyaka (katsaraiya), sahachara (yellow katsaraiya) and black madanaphala; plenty of leaves of mahanila and nila; shalaparni; mango kernel; arjuna bark; samudraphala (nichula); jujube; the bark of milky trees; and iron powder are taken in equal parts, dried and powdered. Mud from the place where lotuses grow, equal to all these powders, is added, and the mixture is rubbed with the fresh juices of nili and bhringaraja in equal parts and with triphala decoction, filled into an iron pot (closed) and kept ten nights. With this paste and a decoction of nili, bhringaraja and triphala, sesame oil is cooked until applying the oil turns white hair black (a footnote: test it on a white hair or a heron's feather and, if it does not blacken, add decoction and paste and cook again, repeatedly). The finished oil is kept a month in a strong iron pot, then applied to white hair and taken with care as nasya; all the hair is said to become black like a row of bees and nilanjana, with roots as firm as magnetic iron, and the skull too is coloured.","hi":"श्यामा (भावार्थ: फूल प्रियंगु, प्रश्नचिह्न सहित), सैरेयक (कटसरैया), सहचर (पीली कटसरैया) और काले मैनफल के फूल; महानील और नील के अधिक पत्ते; शालपर्णी; आम की गुठली की मिंगी; अर्जुन की छाल; समुद्रफल (निचुल); बेर; दूधिया वृक्षों की छाल और लोह चूर्ण, इन सबको समभाग लेकर सुखाकर चूर्ण किया जाता है। इन सब चूर्णों के बराबर कमल रहने के स्थान का कीचड़ मिलाकर, नील और भांगरा के समभाग स्वरस तथा त्रिफला के क्वाथ से मर्दन करके लोहे के घड़े में (मुँह बंद करके) दस रात रखा जाता है। इस कल्क और नील, भांगरा, त्रिफला के क्वाथ से तिल का तैल तब तक पकाया जाता है जब तक उसे लगाने से सफेद बाल काले न हों (पादटिप्पणी: सफेद बाल या बगुले के पंख पर लगाकर देखें, काला न हो तो फिर क्वाथ व कल्क डालकर बार-बार पकाएँ)। सिद्ध तैल को एक महीना मजबूत लोहे के घड़े में रखकर सफेद बालों पर लगाया जाता है और यत्नपूर्वक इसका नस्य लिया जाता है; इससे सब बाल भ्रमरपंक्ति और नीलांजन के समान काले, और उनकी जड़ें चुंबक लोह के समान मजबूत हो जाती हैं, और कपाल भी रंजित होता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_priyangu","as_written":"श्यामा / फूल प्रियंगू (?)"},{"id":"ingredient_saireyaka","as_written":"सैरेयक / कटसरैया"},{"id":"ingredient_sahachara","as_written":"सहचरि / पीली कटसरैया"},{"id":"ingredient_madanaphala","as_written":"सत्कृष्णपिणडीतक / काला मेनफल"},{"id":"ingredient_mahanili","as_written":"महानीलिका / महानील (पत्र)"},{"id":"ingredient_nili","as_written":"नीलिका; नीली / नील (पत्र, स्वरस, क्वाथ)"},{"id":"ingredient_shalaparni","as_written":"शालपर्णी (भावार्थ; श्लोक: तन्वीं)"},{"id":"ingredient_amra","as_written":"आम्र / आम की गुठली की मिंगी"},{"id":"ingredient_arjuna","as_written":"अर्जुन / अर्जुन की छाल"},{"id":"ingredient_nichula","as_written":"निचुल / समुद्रफल"},{"id":"ingredient_badara","as_written":"बदर / बैर"},{"id":"ingredient_panchavalkala","as_written":"सत़्ीरिणां द्रुमाणां / ़ीरी वृ़ाों की छाल"},{"id":"ingredient_loha","as_written":"लोहचूर्ण"},{"id":"ingredient_mrittika","as_written":"सरसिजवरसत्स्थानपंक / कमल स्थान के कीचड"},{"id":"ingredient_bhringaraja","as_written":"भृंगा / भांगरा (स्वरस, क्वाथ)"},{"id":"ingredient_triphala","as_written":"त्रैफलेनाम्भसा / त्रिफला के क्वाथ"},{"id":"ingredient_taila","as_written":"तिलज / तिल के तैल"}],"preparation":{"en":"The dried drugs are powdered in equal parts, mixed with an equal amount of lotus-pond mud, rubbed with nili and bhringaraja juice and triphala decoction and kept ten nights in a closed iron pot; sesame oil is then cooked with this paste and a decoction of nili, bhringaraja and triphala until it blackens white hair, and stored a month in a strong iron pot.","hi":"सूखी औषधियों का समभाग चूर्ण, उसके बराबर कमल-स्थान का कीचड़ मिलाकर, नील व भांगरा के स्वरस और त्रिफला क्वाथ से मर्दन कर बंद लोहे के घड़े में दस रात रखा जाता है; फिर इस कल्क और नील, भांगरा, त्रिफला के क्वाथ से तिल तैल तब तक पकाया जाता है जब तक वह सफेद बाल काला न करे, और एक महीना मजबूत लोहे के घड़े में रखा जाता है।","quote":"त्रिफला इनके क्वाथ से तिल के तैल को तब तक पकावें जब तक उस तैल के लगाने से सफेद बाल"},"administration":{"en":"Applied to white hair and taken with care as nasya.","hi":"सफेद बालों पर लगाया जाता है और यत्नपूर्वक नस्य लिया जाता है।","quote":"उसे निकाल कर सफेद बालों पर लगावें अैर यत्नपूर्वक इसका नस्य लेवे तो संपूर्ण बाल भ्रमर पंक्रि","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"श्वेतकेशा / सफेद बाल"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"समधृतमखिलं लोहचूर्णेन सार्धम् / इन सबको समभाग","en":"all the drugs, with the iron powder, in equal parts"},{"item":"ingredient_mrittika","amount_as_written":"प्रोक्रैशचूर्णैस्समानं / इन सब चूणोँ के बराबर","en":"lotus-pond mud equal to all the powders"},{"item":"ingredient_nili","amount_as_written":"नीलीभृंगासमानां स्वरस / नील व भांगरा इन दोनों के समभाग स्वरस","en":"nili and bhringaraja juice in equal parts"}],"duration_as_written":{"as_written":"दशरात्रं; मांस (मासं) / दस रात; एक महिने तक","en":"ten nights for the paste in the iron pot, and one month of storage for the finished oil"},"requires_professional_supervision":true,"method_ids":["method_lepa","method_nasya"],"organ_ids":["organ_hair_scalp","organ_nose"],"related_ids":["remedy_nili_p637_1","condition_palitya"],"quote":"भावार्थ : फूल प्रियंगू (?) कटसरैया पीली कटसरैया, काला मेनफल, इनके फूल, महानील","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"96-98","section":"केशकृष्णीकरण श्यामादि तेल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron powder. Footnote 1 on PDF 637 gives the test for the oil. The verse's मांस is read as मासं (one month), as in the commentary; the commentary's शालपर्णी stands where the verse has तन्वीं, and the verse's last quarter speaks of placing something in the mouth (वक्त्रे विन्यस्य), which the commentary renders as taking nasya."]}
{"schema_version":"1.0","id":"formulation_siddha_basti_p611","record_type":"formulation","kind":"formulation","canonical_name":"Siddha enema","title_hi":"सिद्धबस्ति","title_sa":"सिद्धबस्ति","names":{"english":["Siddha enema"],"hindi":["सिद्धबस्ति"],"sanskrit":["सिद्धबस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema of the decoction of jujube, barley and horse gram, with a paste of long pepper, licorice and rock salt and with old jaggery and sesame oil, called the siddha enema; the text says its result never fails.","hi":"बेर, जौ व कुलथी के काढ़े में पीपल, मुलैठी व सैंधा नमक का कल्क तथा पुराना गुड व तिल का तैल मिलाकर बनी बस्ति, जिसे सिद्धबस्ति कहते हैं; ग्रंथ के अनुसार यह अव्यर्थ फलदायक है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_badara","as_written":"कोल / बेर"},{"id":"ingredient_yava","as_written":"यव / जौ"},{"id":"ingredient_kulattha","as_written":"कुलत्थ / कुलथी"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_guda","as_written":"जीर्णसद्गुड / पुरानी गुड"},{"id":"ingredient_taila","as_written":"तिलोद्धव / तिÑी का तैल"}],"preparation":{"en":"The paste, old jaggery and sesame oil are mixed into the decoction of jujube, barley and horse gram.","hi":"बेर, जौ, कुलथी के काढ़े में कल्क, पुराना गुड व तिल का तैल मिलाया जाता है।","quote":"भावार्थ : बेर, जौ, कुलथी इनके काढे में पीपल, मुलैठी व सैंधानमक के कल्क और पुरानी गुड"},"administration":{"en":"As an enema.","hi":"बस्ति के रूप में।","quote":"व तिÑी का तैल मिलाकर बस्ति देवें। इसे सिद्धबस्ति कहते हैं। यह बस्ति अव्यर्थ फ लदायक है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"जीर्णसद्गुडतिलोद्धवमिश्र: सिद्धबस्तिरिति सिद्धफ लोःयम्॥ v{}॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"168","section":"सिद्धबस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_siddhaghritamrita_p651","record_type":"formulation","kind":"formulation","canonical_name":"Siddha ghee-nectar (siddhaghritamrita)","title_hi":"सिद्ध घृतामृत","title_sa":"सिद्धघृतामृत","names":{"english":["Siddha ghee-nectar (siddhaghritamrita)"],"hindi":["सिद्ध घृतामृत"],"sanskrit":["सिद्धघृतामृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"One pala of ghee, two pala of mercury and four pala of milk are put in an iron vessel and cooked on a mild fire of husk until all the milk is consumed and only ghee remains; the text says it becomes like nectar and is worthy of worship even by the gods. The text does not say how it is taken.","hi":"एक पल घी, दो पल रस और चार पल दूध को लोहे के पात्र में डालकर भूसे की मृदु अग्नि पर तब तक पकाया जाता है जब तक सारा दूध जीर्ण होकर केवल घी न रह जाए; ग्रंथ के अनुसार यह अमृत के समान और देवताओं के लिए भी पूज्य है। इसके सेवन की विधि नहीं बताई गई।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_parada","as_written":"रस"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"preparation":{"en":"Cooked in an iron vessel on a mild husk fire until the milk is consumed and only ghee remains.","hi":"लोहे के पात्र में भूसे की मृदु अग्नि पर दूध के जीर्ण होकर केवल घी रहने तक पकाया जाता है।","quote":"भावार्थ : एक पलप्रमाण घृत, दो पल प्रमाण रस, चार पल प्रमाण दूध इनको लोहे के पात्र में डालकर भूसे की मृदु अग्नि से पकावें।"},"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"घृतपलमेकं / एक पलप्रमाण","en":"one pala"},{"item":"ingredient_parada","amount_as_written":"द्वे / दो पल प्रमाण","en":"two pala"},{"item":"ingredient_ksheera","amount_as_written":"पलचतुष्कं / चार पल प्रमाण","en":"four pala"}],"requires_professional_supervision":true,"related_ids":["formulation_rasa_triphala_ghrita_p651","ingredient_tusha"],"quote":"अथ घृतपलमेकं द्वे रसस्यादये द्वे, पयसि पलचतुष्कं पाचितं लोहपात्रे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"50","section":"सिद्दघृतामृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_siddharasa_suvarna_p650","record_type":"formulation","kind":"formulation","canonical_name":"Perfected mercury joined with gold","title_hi":"सुवर्णभस्म युक्त सिद्ध रस","names":{"english":["Perfected mercury joined with gold"],"hindi":["सुवर्णभस्म युक्त सिद्ध रस"]},"tags":["professional-supervision","rasa_aushadhi"],"summary":{"en":"Perfected mercury with mica powder (ghana-churna, in the verse) is joined with gold, which the commentary calls gold bhasma; by the processes the verse calls samvasana and atyasana, and the commentary asthapana and anuvasana, it becomes steady in fire. The text says a man who eats this swooned (sammurcchita) nectar quickly gains imperishable vigour, freedom from disease and great strength; the commentary adds firmness of the body.","hi":"अभ्रक चूर्ण (श्लोक में घनचूर्ण) सहित सिद्ध रस को सुवर्ण के साथ संयोजित किया जाता है, जिसे भावार्थ सुवर्णभस्म कहता है; श्लोक में संवासन व अत्यासन और भावार्थ में आस्थापन व अनुवासन कही गई क्रियाओं से वह अग्नि में भी निश्चल होता है। ग्रंथ के अनुसार इस संमूर्छित अमृत को खाने से मनुष्य शीघ्र अक्षय शक्ति, रोगहीनता और अधिक बल पाता है; भावार्थ शरीर की दृढ़ता भी जोड़ता है।"},"formulation_type":"rasa_aushadhi","ingredients":[{"id":"ingredient_parada","as_written":"उजवलरस / सिद्द रस"},{"id":"ingredient_abhraka","as_written":"घनचूर्ण"},{"id":"ingredient_svarna","as_written":"हेम / सुवर्णभस्म"}],"preparation":{"en":"The perfected mercury is joined with gold bhasma and made steady in fire.","hi":"सिद्ध रस को सुवर्णभस्म के साथ संयोजित करके अग्नि में निश्चल बनाया जाता है।","quote":"भावार्थ : इस प्रकार अच्छी तरह सिद्द रस को सुवर्णभस्म के साथ संयोजित करने से, आस्थापन व अनुवासन के प्रयोग से वह्वि में भी निश्चलता को प्राप्त होता है।"},"administration":{"en":"Eaten (bhakshana).","hi":"भक्षण किया जाता है।","quote":"एेसे संमूर्छित अमृत को भ़ाण करने से यह मनुष्य शीघ्र ही अ़ाय शक्रि व रोग हीनता व शरीरदाढच्र्य आदि को प्राप्त करता है।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"related_ids":["prep_bhasma","concept_rasa_samskara","concept_bala"],"quote":"इत्येवं घनचूर्णमुजवलरसं    हेम्ना   च   संयोजितं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"47","section":"सिद्दरस माहात्म्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Verse 47 continues on PDF 651, where the commentary is printed."]}
{"schema_version":"1.0","id":"formulation_siddharthadi_lepa_p248","record_type":"formulation","kind":"formulation","canonical_name":"Siddharthadi paste","title_hi":"सिद्धार्थादि लेप","title_sa":"सिद्धार्थादि लेप","names":{"english":["Siddharthadi paste"],"hindi":["सिद्धार्थादि लेप"],"sanskrit":["सिद्धार्थादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"A paste of mustards, rock salt, vacha, kushtha, realgar, orpiment and a sharp poison with black mushkaka ash and arka latex, applied in kushtha.","hi":"सरसों, सेंधा नमक, वचा, कूठ, मैनसिल, हरताल और तीक्ष्ण विष में काले मोखा की भस्म और आक का दूध मिलाकर बना लेप, जो कुष्ठ में लगाया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_sarshapa","as_written":"सिद्दार्थकै: सर्षप / सफेद सरसों, सरसों"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधा नमक"},{"id":"ingredient_vacha","as_written":"उग्र / वचा"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_arka","as_written":"अर्कदुग्ध / अकैवा के दूध"},{"id":"ingredient_manahshila","as_written":"मनशिशला / मेनशिला"},{"id":"ingredient_haratala","as_written":"आल / हरताल"},{"id":"ingredient_vatsanabha","as_written":"ती़णसुधा / ती़णविष (वत्सनाभ आदि)"},{"id":"ingredient_mushkaka","as_written":"असितमुष्ककभस्म / काला मोखा वृ़ा का भस्म"}],"preparation":{"en":"The drugs are powdered and mixed with the ash of black mushkaka and arka latex.","hi":"द्रव्यों का चूर्ण करके उसमें काले मोखा की भस्म और आक का दूध मिलाया जाता है।","quote":"(वत्सनाभ आदि) इनको चूर्णकर इसमें काला मोखा वृ़ा का भस्म व अकैवा के दूध मिलाकर, कुष्ठ"},"administration":{"en":"Applied as a paste in kushtha.","hi":"कुष्ठ रोग में लेप किया जाता है।","quote":"रोग में लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"सिद्दार्थकै: सर्षपसैंधवोग्र-कुष्टार्कदुग्धसहितैस्समनशिशलालै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"95","section":"सिद्दार्थादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse reads तीक्ष्णसुधा; the commentary renders it as a sharp poison such as vatsanabha. Supervision flag: contains realgar, orpiment and poison."]}
{"schema_version":"1.0","id":"formulation_snehana_dhuma_p621","record_type":"formulation","kind":"formulation","canonical_name":"Oleating smoke (snaihika dhuma)","title_hi":"स्नेहिक धूम","title_sa":"स्नैहिक धूम","names":{"english":["Oleating smoke (snaihika dhuma)"],"hindi":["स्नेहिक धूम","स्नेहन धूम"],"sanskrit":["स्नैहिक धूम","स्नेहनधूम"]},"tags":["dhuma"],"summary":{"en":"A smoking wick made by wrapping an eight-angula reed in cloth and coating it with pure guggulu, sarja resin and fat (ghee or oil); smoked by persons whose bodies are very dry, it is called the oleating smoke.","hi":"आठ अंगुल लम्बी शर पर वस्त्र लपेटकर उस पर निर्मल गुग्गुल, राल और स्नेह (घी या तैल) का लेप कर बनाई गई धूमवर्ति; अत्यन्त रूक्ष शरीर वालों को इसका धूम दिया जाता है, और इसे स्नेहन धूम कहते हैं।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_guggulu","as_written":"अमलगुग्गुल / निर्मल गुग्गुल"},{"id":"ingredient_sarja","as_written":"सर्जनाम्ना / राल"},{"id":"ingredient_ghrita","as_written":"स्नेह (घृत)"},{"id":"ingredient_taila","as_written":"स्नेह (तैल)"}],"preparation":{"en":"A reed eight angulas long is wrapped with cloth (the commentary: linen, hemp or silk; a footnote reads thread) and smeared with a well-mixed paste of guggulu, sarja resin and fat; the commentary adds that it is dried well and the reed drawn out, leaving the smoking wick.","hi":"आठ अंगुल लम्बी शर पर वस्त्र (भावार्थ: क्षौम, सन या रेशमी; पादटिप्पणी: सूत्र) लपेटकर गुग्गुल, राल और स्नेह को अच्छी तरह मिलाकर लेप किया जाता है; भावार्थ के अनुसार इसे अच्छी तरह सुखाकर शर निकाल लेने पर धूमपान की बत्ती तैयार होती है।","quote":"उसके ऊपर निर्मल गुग्गुल, राल, स्नेह, (घृत या तैल ) इनको अच्छी तरह मिलाकर लेप कर दें (पीछे"},"administration":{"en":"The wick is placed in the smoking pipe and lit, and the smoke is given to persons with very dry bodies.","hi":"बत्ती को धूमपान की नली में रखकर जलाया जाता है और रूक्ष शरीर वालों को धूम दिया जाता है।","quote":"को धूमपान की नली में रखकर, उस पर आग लगाकर) जिनके शरीर रू़ा हो इनके इस धूम का सेवन","route":"inhalation","vehicle_ids":[]},"indications":[{"id":"concept_guna_ruksha","as_written":"बहुरू़ातर: शरीरे / जिनके शरीर रू़ा हो"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"अष्टांगुलायतशरं / आठ अंगुल लम्बी शर","en":"a reed eight angula long as the core of the wick"}],"method_ids":["method_dhumapana"],"related_ids":["prep_dhuma"],"quote":"अष्टांगुलायतशरं परिवेष्ठच्य २वस्त्रेणालेपयेदमलगुग्गुलसर्जनाम्ना।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"36","section":"स्नेहनधूम ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Footnote 2 on PDF 621 gives सूत्रेण (with thread) as a variant reading for वस्त्रेण (with cloth)."]}
{"schema_version":"1.0","id":"formulation_snuhi_ksheera_taila_p316","record_type":"formulation","kind":"formulation","canonical_name":"Oil or ghee cooked in snuhi latex","title_hi":"थूहर के दूध में पका तेल या घी","title_sa":"स्नुहीपय:सिद्ध तैल या घृत","names":{"english":["Oil or ghee cooked in snuhi latex"],"hindi":["थूहर के दूध में पका तेल या घी"],"sanskrit":["स्नुहीपय:सिद्ध तैल या घृत"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil, or likewise ghee, cooked in snuhi latex and mixed with plenty of salt (rock salt in the commentary) is applied with a leaf bound over; the text says this too calms valmikapada.","hi":"थूहर के दूध में पकाया तेल या घी, खूब नमक (भावार्थ में सैंधा नमक) मिलाकर, लेप करके ऊपर पत्ता बाँधने से भी वल्मीकपाद शांत होता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_snuhi","as_written":"स्नुहि पयसि / थूहर के दूध"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_saindhava","as_written":"लवणाढच्य / सैंधानमक"}],"preparation":{"en":"Oil or ghee is cooked in snuhi latex and rock salt is added.","hi":"थूहर के दूध में तेल या घी पकाकर सैंधा नमक मिलाया जाता है।","quote":"थूहर के दूध में पकाये हुए तैल या घी में सैंधानमक मिलाकर लेपन करें"},"administration":{"en":"Applied as a paste with leaves bound over it.","hi":"लेप करके ऊपर पत्ते बाँधे जाते हैं।","quote":"शमयति लवणाढच्यं पत्राबंधेन सार्धम्॥ 14॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_valmikapada","as_written":"वल्मीकपाद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_bandhana"],"quote":"स्नुहि पयसि विपक्वंतैलमेवं घृतं वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"14","section":"वल्मीकपादघन तैलघृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Supervision flag because snuhi latex is marked irritant in the lexicon."]}
{"schema_version":"1.0","id":"formulation_surana_modaka_p289","record_type":"formulation","kind":"formulation","canonical_name":"Surana modaka (elephant foot yam sweet balls)","title_hi":"सूरण मोदक","title_sa":"सूरण मोदक","names":{"english":["Surana modaka (elephant foot yam sweet balls)"],"hindi":["सूरण मोदक","सूरण के लड्डू"],"sanskrit":["सूरण मोदक"]},"tags":["professional-supervision","gutika"],"summary":{"en":"Black pepper, dry ginger, bhallataka and surana tuber in successively doubled parts are ground with an equal weight of jaggery into fragrant modakas; eaten daily, they are said to remove even the most stubborn piles, and the text says no dietary restriction is needed while taking them.","hi":"कालीमिर्च, सोंठ, भिलावा और सूरण कंद को क्रम से दुगुने भागों में लेकर सबके बराबर गुड़ के साथ सुगंधित मोदक बनाए जाते हैं; रोज खाने से कठिन से कठिन अर्श भी दूर होते हैं, और पाठ के अनुसार इनके सेवन में कोई परहेज आवश्यक नहीं।"},"formulation_type":"gutika","ingredients":[{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_bhallataka","as_written":"विरुयाताग्निक / भिलाया"},{"id":"ingredient_surana","as_written":"सूरणकन्द / सूरणकंद (जमीकंद)"},{"id":"ingredient_guda","as_written":"समगुड / गुड की चासनी"}],"preparation":{"en":"Each drug is taken in double the quantity of the one before, all are ground together, and an equal weight of jaggery is added to make modakas; the footnote says the powders are mixed into jaggery syrup to make laddus or barfi.","hi":"प्रत्येक द्रव्य पिछले से दुगुना लेकर सबको साथ पीसा जाता है और बराबर गुड़ मिलाकर मोदक बनाए जाते हैं; पादटिप्पणी के अनुसार चूर्ण को गुड़ की चाशनी में मिलाकर लड्डू या बर्फी बनाई जाती है।","quote":"मिरच, सोंठ, भिलाया व सूरणकंद इनको क्रम से द्विगुणांश1 लेकर सबको एक साथ"},"administration":{"en":"Eaten daily; no dietary restriction is needed.","hi":"रोज खाए जाते हैं; परहेज आवश्यक नहीं।","quote":"प्रकार की परहेज करने की जरूरत नहीं है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"दुर्जयानपि अर्शसां सकलरोगसमूहान् / कठिन से कठिन अर्श"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_maricha","amount_as_written":"1 तो∂ा का∂ी मिरच","en":"1 tola"},{"item":"ingredient_shunthi","amount_as_written":"2 तो∂ा सौंठ","en":"2 tola"},{"item":"ingredient_bhallataka","amount_as_written":"4 तो∂ा भि∂ावा","en":"4 tola"},{"item":"ingredient_surana","amount_as_written":"8 तो∂ा सूरणकंद","en":"8 tola"},{"item":"ingredient_guda","amount_as_written":"15 तो∂ा गुड की चासनी","en":"15 tola of jaggery syrup"}],"requires_professional_supervision":true,"organ_ids":["organ_anus_rectum"],"quote":"उत्तरोत्तरकृतद्विगुणांशान्। मर्दितान् समगुडेन विचूर्णान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"121-122","section":"सूरण मोदक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Amounts are from footnote 1 on PDF 289 (printed with ∂ for ल). The commentary reads विख्याताग्निक as भिलावा. The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"formulation_surasadi_yoga_p422","record_type":"formulation","kind":"formulation","canonical_name":"Surasadi preparation","title_hi":"सुरसादि योग","title_sa":"सुरसादि योग","names":{"english":["Surasadi preparation"],"hindi":["सुरसादि योग"],"sanskrit":["सुरसादि योग"]},"tags":["kanji"],"summary":{"en":"Buttermilk cooked with tulasi, bandhura, kandala and kandaka is mixed into warm sour gruel with ghee and drunk for three days; the text says it destroys all worms living in the abdomen.","hi":"तुलसी, बंधुर, कंदल और कंदक से पकाई छाछ को गरम कांजी में घी मिलाकर तीन दिन पीने से उदर के सब कृमि नष्ट होते हैं, ऐसा कहा गया है।"},"formulation_type":"kanji","ingredients":[{"id":"ingredient_tulasi","as_written":"सुरस / तुलसी"},{"id":"ingredient_vidanga","as_written":"बंधुर / वायविडंग"},{"id":"ingredient_khadira","as_written":"कंदल / सफेद खैर"},{"id":"ingredient_surana","as_written":"कंदक / वनसूरण"},{"id":"ingredient_takra","as_written":"सुतक्र / छाछ"},{"id":"ingredient_kanjika","as_written":"अम्लिका / कांजी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"Buttermilk is cooked with the four plants and mixed into warm sour gruel with ghee.","hi":"चारों द्रव्यों से छाछ पकाकर गरम कांजी में घी सहित मिलाई जाती है।","quote":"इन से पकायी हुइर् छाछ से मिश्रित गरम कांजी में घी मिलाकर"},"administration":{"en":"Drunk warm for three days.","hi":"तीन दिन तक गरम पिया जाता है।","quote":"अशिशिरां सघृतां त्रिादिनं पिबे-","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_krimiroga","as_written":"उदरसर्प / उदर में रहने वाली कृमि"}],"dosha":{},"duration_as_written":{"as_written":"त्रिादिनं / तीन दिन","en":"three days"},"organ_ids":["organ_abdomen"],"quote":"सुरसबंधुरकंदलकंदकै:।  परिविपक्वसुतक्रमयाम्लिकाम्॥ अशिशिरां सघृतां त्रिादिनं पिबे-दुदरसर्पविनाशनकारिकाम्॥ 18॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"18","section":"सुरसादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Plant identities follow the commentary."]}
{"schema_version":"1.0","id":"formulation_surendrakashthadi_yoga_p356","record_type":"formulation","kind":"formulation","canonical_name":"Surendrakashthadi preparation","title_hi":"सुरेन्द्रकाष्ठादि योग","title_sa":"सुरेन्द्रकाष्ठादि योग","names":{"english":["Surendrakashthadi preparation"],"hindi":["सुरेन्द्रकाष्ठादि योग"],"sanskrit":["सुरेन्द्रकाष्ठादि योग"]},"tags":["professional-supervision","other"],"summary":{"en":"Devadaru, kutaja bark, patha, katuki, ativisha and danti, each drunk separately in the measure of a dharana with cow's urine, are said to overcome kapha-type mouth diseases.","hi":"देवदारु, कुटज की छाल, पाठा, कुटकी, अतीस और दंती, प्रत्येक को अलग-अलग एक धरण मात्रा में गोमूत्र के साथ पीने से कफज मुखरोग दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_devadaru","as_written":"सुरेन्द्रकाष्ठ / देवदारू"},{"id":"ingredient_kutaja","as_written":"कुटज / कूडा की छाल"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_katuki","as_written":"रोहिणी / कुटकी"},{"id":"ingredient_ativisha","as_written":"अतिविषा"},{"id":"ingredient_danti","as_written":"दंतिका / दंति (जमालगोटे की जड)"},{"id":"ingredient_gomutra","as_written":"मूत्र / गोमूत्र"}],"preparation":{"en":"Each drug is taken separately; its form (powder or other) is not stated.","hi":"प्रत्येक औषधि अलग-अलग ली जाती है; उसका रूप नहीं बताया गया।","quote":"इन अैषधियों को पृथक् पृथक् 24 रत्ति प्रमाण गोमूत्र में मिलाकर पीवंे"},"administration":{"en":"Each is mixed with cow's urine and drunk.","hi":"प्रत्येक को गोमूत्र में मिलाकर पिया जाता है।","quote":"गोमूत्र में मिलाकर पीवंे","route":"oral","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_mukharoga","as_written":"कफविकार से उत्पौा मुखरोग"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"each drug separately","amount_as_written":"धरणांशसंमितं / 24 रत्ति प्रमाण","en":"one dharana (24 ratti) of each"}],"requires_professional_supervision":true,"organ_ids":["organ_mouth_teeth_gums"],"quote":"देवदारू , कूडा1 की छाल, पाठा, कुटकी, अतिविषा, दंति (जमालगोटे की जड)","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"115","section":"सुरेन्द्रकाष्टादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote 1: another text reads कुटजफल (kutaja fruit). Supervision flag set under the extraction rules because the commentary glosses danti as jamalgota root, a purgative drug."]}
{"schema_version":"1.0","id":"formulation_suvarchikadi_churna_p312","record_type":"formulation","kind":"formulation","canonical_name":"Suvarchikadi powder","title_hi":"सुवर्चिकादि चूर्ण","title_sa":"सुवर्चिकादि चूर्ण","names":{"english":["Suvarchikadi powder"],"hindi":["सुवर्चिकादि चूर्ण"],"sanskrit":["सुवर्चिकादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of sarjika alkali, rock salt, asafoetida, cumin, both karanjas, shravani and trikatu taken with milk; it is said to make the scrotum firm like an elephant's.","hi":"सज्जीखार, सेंधा नमक, हींग, जीरा, दोनों करंज, श्रवणी और त्रिकटु का चूर्ण दूध के साथ; इससे अण्डकोश हाथी के समान सुदृढ़ होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_sarjikshara","as_written":"सुवर्चिका / सज्जीखार"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"},{"id":"ingredient_karanja","as_written":"करंजयुग्म / छोटी-बडी करंजा"},{"id":"ingredient_shravani","as_written":"श्रवणाह्व / श्रवणी"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटू"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"All the drugs are powdered.","hi":"सब औषधियों का चूर्ण किया जाता है।","quote":"इन सब अैषधियों को चूर्णकर दूध के साथ पीवें"},"administration":{"en":"Taken with milk.","hi":"दूध के साथ लिया जाता है।","quote":"तो अणडकोश हाथी के अणडकोश के समान सुदृढ बनता है।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_vriddhi","as_written":"मुष्क / अणडकोश"}],"dosha":{},"organ_ids":["organ_testes"],"quote":"कटुत्रिाकैश्चूर्णकृतै: पय: पिबेत्। करोति मुष्कं करिमुष्क्वसािौाभम्॥ 89॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"89","section":"सुवर्चिकादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Here the commentary glosses सुवर्चिका as सज्जीखार; in verse 22 it glossed it as यवक्षार."]}
{"schema_version":"1.0","id":"formulation_takra_kalpa_p289","record_type":"formulation","kind":"formulation","canonical_name":"Buttermilk regimen (takra kalpa)","title_hi":"तक्र कल्प","title_sa":"तक्रकल्प","names":{"english":["Buttermilk regimen (takra kalpa)"],"hindi":["तक्र कल्प"],"sanskrit":["तक्रकल्प"]},"tags":["kalpa"],"summary":{"en":"The piles patient is given no food but only very sour buttermilk to drink; alternatively, water prepared with ginger, kutaja, chitraka and punarnava, or milk cooked with these drugs.","hi":"अर्श रोगी को अन्न न देकर केवल अति खट्टी छाछ पिलाई जाती है; या अदरक, कुटज, चित्रक और पुनर्नवा से सिद्ध जल, या इन औषधियों से पकाया दूध दिया जाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_takra","as_written":"अत्यम्ल तक्र / अम्ल छाछ"},{"id":"ingredient_ardraka","as_written":"श्रृंगवेर / अदरख"},{"id":"ingredient_kutaja","as_written":"कुटज / कूट (भावार्थ)"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_punarnava","as_written":"पुनर्भू / पुनर्नवा"},{"id":"ingredient_jala","as_written":"सिद्दतोय / सिद्द जल"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"Water or milk is cooked with ginger, kutaja, chitraka and punarnava.","hi":"अदरक, कुटज, चित्रक और पुनर्नवा के साथ जल या दूध पकाया जाता है।","quote":"पीने को देना चाहिए अथवा अदरख, कूट, चित्रक, पुनर्नवा इनसे सिद्द जल व इन अैषधियों से पकाये"},"administration":{"en":"Very sour buttermilk alone, without food, or the medicated water or milk, to drink.","hi":"अन्न के बिना केवल अति खट्टी छाछ, या सिद्ध जल या दूध पीने को।","quote":"अर्श रोगी को अौा खाने को नहीं देकर अर्थात् अौा को छुडाकर केवल अम्ल छाछ","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"गुदज / अर्श"}],"dosha":{},"method_ids":["method_langhana"],"quote":"श्रृंगवेरकुटजाग्निपुनर्भू। सिद्दतोयपरिपPपयो वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"123","section":"तक्र कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse names कुटज; the commentary prints कूट."]}
{"schema_version":"1.0","id":"formulation_talisadi_modaka_p225","record_type":"formulation","kind":"formulation","canonical_name":"Talisadi modaka (pills)","title_hi":"तालीसादि मोदक","title_sa":"तालीसादि मोदक","names":{"english":["Talisadi modaka (pills)"],"hindi":["तालीसादि मोदक"],"sanskrit":["तालीसादि मोदक"]},"tags":["gutika"],"summary":{"en":"Talisa, black pepper, dry ginger, long pepper and cinnamon with cardamom in parts of one to five, powdered and bound with jaggery into balls the size of an amalaki, eaten for cough, upward breathlessness, hiccup, fever, vomiting, intoxication and kapha diseases.","hi":"तालीस, मिर्च, सोंठ, पीपल और दालचीनी-इलायची को एक से पाँच भाग तक लेकर चूर्ण कर गुड़ से आँवले के बराबर मोदक बनाए जाते हैं, जो खाँसी, ऊर्ध्वश्वास, हिचकी, ज्वर, वमन, मद और कफ रोगों में खाए जाते हैं।"},"formulation_type":"gutika","ingredients":[{"id":"ingredient_talisapatra","as_written":"तालीस"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_shunthi","as_written":"शुंठी / सोंठ"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_tvak","as_written":"त्वक् / दालचीनी"},{"id":"ingredient_ela","as_written":"इलायची (टीका)"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The drugs are powdered in the stated parts, mixed with jaggery and formed into balls (modaka) the size of an amalaki.","hi":"द्रव्यों को बताए भागों में लेकर चूर्ण किया जाता है और गुड़ मिलाकर आँवले के बराबर मोदक बनाए जाते हैं।","quote":"किए हुए चूर्ण में गुड मिलाकर आँवले के बराबर गोली बनावें (इसे तालीसादि मोदक कहते हैं)"},"administration":{"en":"The balls, each the size of an amalaki fruit, are eaten.","hi":"आँवले के बराबर मोदक खाए जाते हैं।","quote":"उस मोदक को भ़ाण करने से खाँसी, ऊधर्व श्वास, हिचकी जवर, वमन, मद व शलेष्म रोग नाश होते हैं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"कास / खाँसी"},{"id":"condition_shvasa","as_written":"ऊधर्वश्वास / ऊधर्व श्वास"},{"id":"condition_hikka","as_written":"हिक्वा / हिचकी"},{"id":"condition_jvara","as_written":"जवर"},{"id":"condition_chhardi","as_written":"वमथु / वमन"},{"id":"condition_madatyaya","as_written":"मद"},{"id":"condition_kapharoga","as_written":"शलेष्मरोग"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_talisapatra","amount_as_written":"एक भाग","en":"one part"},{"item":"ingredient_maricha","amount_as_written":"दो भाग","en":"two parts"},{"item":"ingredient_shunthi","amount_as_written":"तीन भाग","en":"three parts"},{"item":"ingredient_pippali","amount_as_written":"चार भाग","en":"four parts"},{"item":"ingredient_tvak","amount_as_written":"दालचीनी इलायची ये दोनों मिलकर पाँच भाग","en":"cinnamon and cardamom together five parts"}],"quote":"एक भाग तालीस, दो भाग मिरच, तीन भाग सोंठ, चार भाग पीपल, दालचीनी इलायची ये दोनों मिलकर पाँच भाग","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"15","section":"तालीसादि मोदक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Footnote 1 records the variant reading तुंगमवि बहुलां, under which vamshalochana would replace cinnamon; see ingredient_vamshalochana."]}
{"schema_version":"1.0","id":"formulation_tikshna_lauha_bhasma_p252","record_type":"formulation","kind":"formulation","canonical_name":"Sharp iron ash (tikshna lauha bhasma)","title_hi":"तीक्ष्ण लोह भस्म","title_sa":"तीक्ष्ण लोह भस्म","names":{"english":["Sharp iron ash (tikshna lauha bhasma)"],"hindi":["तीक्ष्ण लोह भस्म"],"sanskrit":["तीक्ष्ण लोह भस्म"]},"tags":["professional-supervision","caution","bhasma"],"summary":{"en":"An ash of sharp iron made by sixteen heatings with salt and sour pastes and quenching in khadira and triphala, taken with ghee and sugar. It is said to remove kushtha, spleen disease, piles and pandu and to give strength, youthfulness and comfort; verse 122 says that one who uses one tula of it on a diet free of salt and sour things lives a hundred years free of disease, which the commentary calls a rasayana.","hi":"नमक और खटाई के कल्क के साथ सोलह पुट देकर और खैर व त्रिफला में बुझाकर बनी तीक्ष्ण लोह की भस्म, जो घी-शक्कर के साथ ली जाती है। यह कुष्ठ, प्लीहा, अर्श और पांडु दूर करके बल, वय और सुख देती बताई गई है; श्लोक 122 के अनुसार नमक-खटाई रहित भोजन के साथ एक तुला सेवन करने वाला निरोग होकर सौ वर्ष जीता है, जिसे टीका रसायन कहती है।"},"formulation_type":"bhasma","ingredients":[{"id":"ingredient_loha","as_written":"ती़णस्य लोहस्य तनूनि पात्राणि / ती़ण लोह के पतले पतरे"},{"id":"ingredient_panchalavana","as_written":"पंचलवण (सैंधानमक, कालानमक व सामुद्रनमक विडनमक अैद्धिद नमक)"},{"id":"ingredient_khadira","as_written":"सारतरु / खैर की छाल, खेर की लकडी"},{"id":"ingredient_triphala","as_written":"त्रिाफलारस / त्रिफला के काढे"},{"id":"ingredient_gomaya","as_written":"सुगोमयाग्नि / कणडे के अग्नि"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"Thin sheets of sharp iron are smeared with pastes of the five salts and sour substances, closed in a crucible and heated on a cow-dung fire; they are then quenched in khadira and triphala liquid (the commentary says ground or smeared with their decoction) and heated again, sixteen times in all, then heated once more on a khadira-wood fire; when cool, the iron is powdered fine and sieved through cloth, which the commentary says yields iron bhasma.","hi":"तीक्ष्ण लोह के पतले पत्रों पर पाँचों नमक और खट्टे पदार्थों का कल्क लगाकर संपुट में बंद करके कंडे की आग से पुट दिया जाता है; फिर खैर और त्रिफला के रस में बुझाकर (टीका के अनुसार उनके काढ़े से घोटकर या लेप करके) फिर पुट दिया जाता है, कुल सोलह बार, फिर खैर की लकड़ी की आग से पुट; ठंडा होने पर बारीक चूर्ण करके कपड़े से छाना जाता है, जिससे टीका के अनुसार लोहभस्म बनता है।","quote":"इन के काढे से घोटकर वा लेपन कर पुन: सम्पुट बंद करके पुट देना चाहिए। इस प्रकार सोलह बार"},"administration":{"en":"The bhasma is mixed with ghee and sugar and taken continually after judging bodily and digestive strength.","hi":"भस्म को घी और शक्कर में मिलाकर शरीरबल और अग्निबल देखकर लगातार लिया जाता है।","quote":"शक्कर के साथ मिलाकर, उसे कपडे से छान लेवें। शरीरबल, अग्निबल आदि देखकर सतत् सेवन","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ट / कुष्ठ"},{"id":"condition_plihodara","as_written":"प्लीह / प्लीहा"},{"id":"condition_arsha","as_written":"अर्श"},{"id":"condition_pandu","as_written":"पाणडुरोग / पाणडु"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_loha","amount_as_written":"तुलामेतत् / एक तुला (5 सेर)","en":"one tula in all (5 ser in the commentary), in verse 122"}],"cautions":[{"en":"While it is used, food is to be free of salt and sour things, judged by the strength of the disease.","hi":"इसके सेवन के समय रोग के बलाबल को देखकर नमक और खटाई रहित भोजन करना चाहिए।","quote":"के बलाबल को देखकर लवण खटाइर् रहित भोजन करते हुए यदि एक तुला (5 सेर) प्रमाण इसको"}],"requires_professional_supervision":true,"quote":"दग्धवा पुटेनैव सुगोमयाग्नै। निर्वाप्य सारतरुसत्रिाफलारसेन॥ 119॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"119-122","section":"ती़ण लोह भस्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Verse 122 (section लोह भस्म फल) is on PDF 253. Supervision flag: a metal preparation."]}
{"schema_version":"1.0","id":"formulation_tiladi_kshara_p299","record_type":"formulation","kind":"formulation","canonical_name":"Tiladi alkali","title_hi":"तिलादि क्षार","title_sa":"तिलादिक्षार","names":{"english":["Tiladi alkali"],"hindi":["तिलादि क्षार"],"sanskrit":["तिलादिक्षार"]},"tags":["prep_kshara","professional-supervision","kshara"],"summary":{"en":"Alkaline water from the ash of sesame, apamarga, gokshura, tala, mushkaka, aragvadha and kimshuka, drunk with shilajit and bida salt, said to conquer stone.","hi":"तिल, चिरचिरा, गोखरू, ताल, मोखा, अमलतास और किंशुक की भस्म से बना क्षारजल शिलाजीत और बिडनमक के साथ पीने से अश्मरी जीती जाती है, ऐसा कहा गया है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_apamarga","as_written":"अपामार्ग / चिरचिरा"},{"id":"ingredient_gokshura","as_written":"इ़ुर / गोखुरू"},{"id":"ingredient_tala","as_written":"ताल"},{"id":"ingredient_mushkaka","as_written":"मुष्कक / मोखा"},{"id":"ingredient_aragvadha","as_written":"ि़ातीश्वरारुयांघ्रिप / अमलतास"},{"id":"ingredient_palasha","as_written":"किंशुक"},{"id":"ingredient_shilajatu","as_written":"शिलाजतु / शिलाजीत"},{"id":"ingredient_vida_lavana","as_written":"द्राविल / बिडनमक"}],"preparation":{"en":"The plants are burnt thoroughly to ash; the ash is stirred into water and strained, and shilajit and bida salt are mixed into this alkaline water.","hi":"इन वनस्पतियों को अच्छी तरह भस्म करके पानी में घोलकर छाना जाता है और इस क्षारजल में शिलाजीत व बिडनमक मिलाया जाता है।","quote":"तरह भस्म कर उसको पानी में घोलकर छान लेवें। उस ़ारजल में शिलाजीत अैर बिडनमक मिलाकर"},"administration":{"en":"The alkaline water is drunk.","hi":"क्षारजल पिया जाता है।","quote":"पीवंे, तो यह अशमरी रोग को जीत लेता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ashmari","as_written":"अशमरी"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_kidney_urinary"],"quote":"सुभस्मानिश्राव्य पिबेत्तदशमरीं। शिलाजतुद्राविलमिश्रितं जयेत्॥ 33॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33","section":"तिलाद़िार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag because it is an alkali (kshara) preparation. The commentary renders क्षितीश्वराख्य अङ्घ्रिप as अमलतास, इक्षुर as गोखुरू and द्राविल as बिडनमक."]}
{"schema_version":"1.0","id":"formulation_tiladi_yoga_p451","record_type":"formulation","kind":"formulation","canonical_name":"Tiladi recipe","title_hi":"तिलादि योग","title_sa":"तिलादि योग","names":{"english":["Tiladi recipe"],"hindi":["तिलादि योग"],"sanskrit":["तिलादि योग"]},"tags":["churna"],"summary":{"en":"Sesame and black gram powders with ashvagandha powder, drunk with milk mixed with ghee and jaggery, together with daily rubbing of ashvagandha paste, are said to make a consumptive person stout.","hi":"तिल, उड़द और असगंध के चूर्ण को घी-गुड़ मिले दूध के साथ पीने और प्रतिदिन असगंध के कल्क का लेप करने से क्षयरोगी स्थूल होता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_tila","as_written":"तिलपलल / तिल का चूर्ण"},{"id":"ingredient_masha","as_written":"माषचूर्ण / उडद का चूर्ण"},{"id":"ingredient_ashvagandha","as_written":"तुरगगंधा / असगंध चूर्ण"}],"preparation":{"en":"Sesame and black gram powders are taken in equal parts and ashvagandha powder equal to the two is added.","hi":"तिल और उड़द का चूर्ण बराबर लेकर दोनों के बराबर असगंध चूर्ण मिलाया जाता है।","quote":"तिल का चूर्ण, उडद के चूर्ण उन दोनों को बराबर1 लेवें। इन दोनों चूणोँ के बराबर असगंध चूर्ण मिलाकर"},"administration":{"en":"Drunk with milk mixed with ghee and jaggery; in addition, ashvagandha paste is applied to the body every day.","hi":"घी-गुड़ मिले दूध के साथ पिया जाता है; साथ ही प्रतिदिन शरीर पर असगंध के कल्क का लेप किया जाता है।","quote":"घी अैर गुड मिश्रित दूध के साथ पीना चाहिए। एवं असगंध के कल्क को प्रतिदिन शरीर में लेपन करना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_guda"]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोग पीडित मनुष्य"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_tila","amount_as_written":"बराबर; ति∂ चूर्ण 10. तो∂ा","en":"equal part; footnote example 10 tola"},{"item":"ingredient_masha","amount_as_written":"बराबर; उडद का चूर्ण 10 तो∂ा","en":"equal part; footnote example 10 tola"},{"item":"ingredient_ashvagandha","amount_as_written":"दोनों चूणोँ के बराबर; असगंध का चूर्ण 20 तो∂ा","en":"equal to the other two together; footnote example 20 tola"}],"method_ids":["method_lepa"],"quote":"तिलपललसमांशं माषचूणँ तयोस्तत्स≤शतुरगगंधाधूलिमाजयेन पीत्वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"16","section":"तिलादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Commentary and footnote are on PDF 452; the footnote amounts are given as an example."]}
{"schema_version":"1.0","id":"formulation_tilamadhukadi_kalka_p315","record_type":"formulation","kind":"formulation","canonical_name":"Tilamadhukadi paste","title_hi":"तिलमधुकादि कल्क","title_sa":"तिलमधुकादि कल्क","names":{"english":["Tilamadhukadi paste"],"hindi":["तिलमधुकादि कल्क"],"sanskrit":["तिलमधुकादि कल्क"]},"tags":["kalka"],"summary":{"en":"Sesame, licorice, peas, ashvattha and green gram are ground well and mixed with ghee, milk and jaggery; the commentary says it is given to drink with drugs of the cooling group to calm vitiated blood in shuka disease, after which treatment follows the doshas.","hi":"तिल, मुलैठी, मटर, पीपल वृक्ष और मूंग को अच्छी तरह पीसकर घी, दूध और गुड़ में मिलाया जाता है; भावार्थ के अनुसार शूकरोग में दूषित रक्त की शांति के लिए इसे शीतवर्ग औषधियों के साथ पिलाया जाता है, फिर दोषों के अनुसार चिकित्सा की जाती है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / जयेष्ठमधु (मुलैठी)"},{"id":"ingredient_kalaya","as_written":"कलाय / मटर"},{"id":"ingredient_ashvattha","as_written":"अशवत्थ"},{"id":"ingredient_mudga","as_written":"मुद्र / मूंग"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_shita_varga","as_written":"शीतवर्ग"}],"preparation":{"en":"The five drugs are ground well and mixed with ghee, milk and jaggery.","hi":"पाँचों द्रव्यों को अच्छी तरह पीसकर घी, दूध और गुड़ में मिलाया जाता है।","quote":"तिल, जयेष्ठमधु (मुलैठी) मटर, अशवत्थ, मूंग इनको अच्छी तरह पीसकर घी, दूध व गुड के साथ मिलावें"},"administration":{"en":"The commentary says it is given to drink together with the cooling group of drugs; the verse itself does not state the route.","hi":"भावार्थ के अनुसार इसे शीतवर्ग औषधियों के साथ पिलाया जाता है; श्लोक में प्रयोग का मार्ग नहीं कहा गया।","quote":"फिर शीतवर्ग अैषधियों के साथ दूषित रक्र की शांति के लिए पिलावें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukadosha","as_written":"कुपितरूधिर (शूकरोग में दूषित रक्त)"}],"dosha":{},"organ_ids":["organ_testes","organ_blood_circulation"],"quote":"तिलमधुककलायाशवत्थमुद्रै: सुपिष्टै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"9","section":"तिलमधुकादि कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_tilvakadi_ghrita_p269","record_type":"formulation","kind":"formulation","canonical_name":"Tilvakadi ghee","title_hi":"तिल्वकादि घृत","title_sa":"तिल्वकादि घृत","names":{"english":["Tilvakadi ghee"],"hindi":["तिल्वकादि घृत"],"sanskrit":["तिल्वकादि घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"A medicated ghee made from a paste of tilvaka ground with sour substances, with danti root, kshirakanchuki and trivrit, cooked with curd, triphala decoction and ghee; it is described as a suitable purgative ghee for vata patients.","hi":"खट्टे पदार्थों में पिसे तिल्वक के कल्क, दंती की जड़, क्षीरकंचुकी और निशोथ को दही, त्रिफला क्वाथ और घी के साथ सिद्ध किया घृत; इसे वात रोगियों के विरेचन के लिए उपयोगी बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_tilvaka","as_written":"तिल्वक"},{"id":"ingredient_danti","as_written":"सुदंती / जमालगोटे की जड"},{"id":"ingredient_kshirakanchuki","as_written":"़ीरकंचुक / ़ीर कंचुकी (़ीरीश वृ़ा)"},{"id":"ingredient_trivrit","as_written":"त्रिावृता / निशोध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_triphala","as_written":"फलत्राय / त्रिफला क्वाथ"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Tilvaka is ground with sour substances into a paste, the other three drugs are powdered and mixed in, and two prastha of ghee is cooked in the usual way with this paste, one adhaka of curd and one adhaka of triphala decoction.","hi":"तिल्वक को खट्टी चीजों के साथ पीसकर कल्क बनाएँ, बाकी तीन द्रव्यों का चूर्ण मिलाएँ, फिर इस कल्क, एक आढक दही और एक आढक त्रिफला क्वाथ के साथ दो प्रस्थ घी यथाविधि सिद्ध करें।","quote":"मिलावे यह कल्क, एक आढक (3 से 16 तोले) दही, एक आढक त्रिफला क्वाथ, इन चीजों से दो"},"administration":{"en":"Used as a purgative ghee for vata patients; the dose is not stated.","hi":"वात रोगियों में विरेचन के लिए; मात्रा नहीं बताई गई।","quote":"प्रस्थ (डेढ सेर 12 तोला) घृत यथाविधि सिद्द करें। यह तिल्वकादि घृत, वातिक रोगियों को विरेचन","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातिनां / वातिक रोगी"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_tilvaka","amount_as_written":"बिल्वमात्रा / कल्क 4 तोले","en":"one bilva measure of paste, given as 4 tola"},{"item":"ingredient_danti","amount_as_written":"अ़ामात्रा / 2 तोले","en":"one aksha measure, given as 2 tola"},{"item":"ingredient_kshirakanchuki","amount_as_written":"2 तोले","en":"2 tola"},{"item":"ingredient_trivrit","amount_as_written":"2 तोले","en":"2 tola"},{"item":"ingredient_dadhi","amount_as_written":"आढक / एक आढक (3 से 16 तोले)","en":"one adhaka"},{"item":"ingredient_triphala","amount_as_written":"आढकमथापि / एक आढक क्वाथ","en":"one adhaka of decoction"},{"item":"ingredient_ghrita","amount_as_written":"प्रस्थयुग्म / दो प्रस्थ (डेढ सेर 12 तोला)","en":"two prastha"}],"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"प्रस्थयुग्ममखिलं परिपक्वं। वातिनां हितविरेचनसर्पि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"15-16","section":"तिल्वकादि घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The printed conversion of one adhaka reads (3 से 16 तोले), apparently garbled. The supervision flag is for purgation."]}
{"schema_version":"1.0","id":"formulation_trikatukadi_anjana_p426","record_type":"formulation","kind":"formulation","canonical_name":"Trikatukadi collyrium","title_hi":"त्रिकटुकादि अंजन","title_sa":"त्रिकटुकाद्यंजन","names":{"english":["Trikatukadi collyrium"],"hindi":["त्रिकटुकादि अंजन"],"sanskrit":["त्रिकटुकाद्यंजन"]},"tags":["anjana"],"summary":{"en":"Trikatu, triphala, the two turmerics, blue lotus and karanja seeds ground with sour fruit juice and dried make a collyrium; the text says applying it removes even severe vishuchika.","hi":"त्रिकटु, त्रिफला, दोनों हल्दी, नीलकमल और करंज बीज को खट्टे फलों के रस में पीसकर सुखाने से बना अंजन लगाने पर उग्र विषूचिका भी दूर होती है, ऐसा कहा गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटु"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_haridradvaya","as_written":"रजनीद्वय / हल्दी"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_karanja","as_written":"करंजसुबीज / करंज के बीज"},{"id":"ingredient_phalamla","as_written":"फलरस / खट्टे फलों का रस"}],"preparation":{"en":"The ingredients are ground fine with sour fruit juice and dried.","hi":"द्रव्यों को खट्टे फलों के रस के साथ बारीक पीसकर सुखाया जाता है।","quote":"इनको खट्टे फलों के रस के साथ बारीक पीसकर सुखावें"},"administration":{"en":"Applied to the eyes as a collyrium.","hi":"आंखों में अंजन के रूप में लगाया जाता है।","quote":"अंजन को आंजने से उग्र विषूचिका भी दूर होती है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_visuchika","as_written":"अधिकोग्रविषूचिका"}],"dosha":{},"method_ids":["method_anjana"],"quote":"त्रिाकटुकत्रिाफलारजनीद्वयोत्पलकरंजसुबीजगणं     शुभम्॥ फलरसेन विशोष्यकृतांजनं प्रशमयत्यधिकोग्रविषूचिकाम्॥ 34॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"34","section":"त्रिाकटुकाद्यंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_trikatukadi_upanaha_p315","record_type":"formulation","kind":"formulation","canonical_name":"Trikatukadi poultice","title_hi":"त्रिकटुकादि उपनाह","title_sa":"त्रिकटुकादि उपनाह","names":{"english":["Trikatukadi poultice"],"hindi":["त्रिकटुकादि उपनाह"],"sanskrit":["त्रिकटुकादि उपनाह"]},"tags":["upanaha","professional-supervision","lepa"],"summary":{"en":"Trikatu, garlic, asafoetida, vacha, ingudi and langali are applied daily as a paste with warm leaves bound over it; the text says this calms aggravated shlipada.","hi":"त्रिकटु, लहसुन, हींग, बच, हिंगोट और कलिहारी का प्रतिदिन लेप करके ऊपर उष्ण गुण वाले पत्ते बाँधे जाते हैं; इससे बढ़ा हुआ श्लीपद शांत होता है, ऐसा कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटु / त्रिकटु"},{"id":"ingredient_lashuna","as_written":"लशुन / लहसन"},{"id":"ingredient_hingu","as_written":"हिंगू / हींग"},{"id":"ingredient_vacha","as_written":"उग्रा / बच"},{"id":"ingredient_ingudi","as_written":"इंगुदी / हिंगोट"},{"id":"ingredient_langali","as_written":"लांगली / कलिहारी"}],"preparation":{"en":"The drugs are made into a paste; no further method is given.","hi":"औषधियों का लेप बनाया जाता है; अधिक विधि नहीं दी गई।","quote":"त्रिकटु, लहसन, हींग, बच, हिंगोट, कलिहारी इन अैषधियों का प्रतिदिन लेपनकर"},"administration":{"en":"Applied daily as a paste with leaves of hot quality bound over it.","hi":"प्रतिदिन लेप करके ऊपर उष्ण गुण वाले पत्ते बाँधे जाते हैं।","quote":"उष्ण गुणयुक्र पत्ो को उस से उपर बांधने पर","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shlipada","as_written":"उद्दतं शलीपदारुयं / उद्रिक्र शलीपद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_upanaha"],"quote":"त्रिाकटुलशुनहिंगूग्रेंगुदीलांगलीकै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"13","section":"त्रिाकुटुकादि उपनाह"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Commentary printed on PDF page 316. Supervision flag because langali is marked toxic in the lexicon."]}
{"schema_version":"1.0","id":"formulation_triphala_kwatha_p237","record_type":"formulation","kind":"formulation","canonical_name":"Triphala decoction with ghee and shilajit","title_hi":"त्रिफला क्वाथ","title_sa":"त्रिफला क्वाथ","names":{"english":["Triphala decoction with ghee and shilajit"],"hindi":["त्रिफला क्वाथ"],"sanskrit":["त्रिफला क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of triphala with ghee and shilajit is given to drink to overcome all pramehas with their complications and boils.","hi":"त्रिफला, घी और शिलाजीत का क्वाथ उपद्रवों और पिटिकाओं सहित सब प्रमेहों को जीतने के लिए पिलाया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_triphala","as_written":"फलत्रिाक / त्रिफला"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_shilajatu","as_written":"शिलाजतु / शिलाजीत"}],"preparation":{"en":"A decoction is made of triphala, ghee and shilajit.","hi":"त्रिफला, घी और शिलाजीत का क्वाथ बनाया जाता है।","quote":"त्रिफला, घी, शिलाजीत इनका क्वाथ बनाकर पिलावें"},"administration":{"en":"Given to drink.","hi":"पिलाया जाता है।","quote":"फलत्रिाकक्वाथघृतं शिलाजतु। प्रमाय मेहानखिलानशेषत:॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"सर्वप्रमेह रोग (उपद्रवों से सहित)"},{"id":"condition_prameha_pidaka","as_written":"पिटकाभिरन्वितान् / प्रमेह पिटकों से युक्र"}],"dosha":{},"quote":"जयेत्प्रमेहान् सकलैरुपद्रवै:। सह प्रतीतान् पिटकाभिरन्वितान्॥ 39॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"39","section":"त्रिाफला क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse reads प्रमाय; the commentary takes it as giving the decoction to drink (पिलावें)."]}
{"schema_version":"1.0","id":"formulation_triphala_rasayana_p154","record_type":"formulation","kind":"formulation","canonical_name":"Triphala rasāyana","title_hi":"त्रिफला रसायन","title_sa":"त्रिफला रसायन","names":{"english":["Triphala rasāyana"],"hindi":["त्रिफला रसायन"],"sanskrit":["त्रिफला रसायन"]},"tags":["churna"],"summary":{"en":"Amalaki is eaten in the morning at mealtime, and one haritaki with bibhitaki at night; the commentary makes this three amalaki in the morning and one haritaki and two bibhitaki at night, powdered and taken with a suitable vehicle such as ghee and sugar. It is said to destroy all diseases of the body, make it handsome and the eyes sharp, so that one lives long pursuing dharma, artha and kāma.","hi":"प्रातः भोजन के समय आँवला और रात में एक हरड़ बहेड़े के साथ खाई जाती है; टीका के अनुसार प्रातः तीन आँवले और रात में एक हरड़ व दो बहेड़े, चूर्ण करके घी, शक्कर आदि योग्य अनुपान के साथ। इससे शरीर के सब रोग नष्ट होकर शरीर सुंदर होता है, आँखों में तेज आता है और मनुष्य धर्म, अर्थ, काम का पालन करते हुए चिरायु होता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_amalaki","as_written":"धात्री / आँवला"},{"id":"ingredient_haritaki","as_written":"पथया / हरड"},{"id":"ingredient_bibhitaki","as_written":"अ़ा / बहेडा"}],"preparation":{"en":"The fruits are powdered.","hi":"फलों का चूर्ण किया जाता है।","quote":"दो बहेडा को चूर्ण करके"},"administration":{"en":"Amalaki in the morning at the meal, haritaki and bibhitaki at night, with a suitable vehicle such as ghee and sugar.","hi":"आँवला प्रातः भोजन के समय, हरड़ और बहेड़ा रात में, घी, शक्कर आदि योग्य अनुपान के साथ।","quote":"प्रात:काल भोजन के समय में तीन आँवला रात्रि के समय एक हरड, दो बहेडा को चूर्ण करके घी शक्कर आदि योग्य अनुपान के साथ सेवन करें","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_amalaki","amount_as_written":"तीन आँवला","en":"three amalaki (commentary)"},{"item":"ingredient_haritaki","amount_as_written":"पथयामेकां / एक हरड","en":"one haritaki"},{"item":"ingredient_bibhitaki","amount_as_written":"दो बहेडा","en":"two bibhitaki (commentary)"}],"organ_ids":["organ_eyes"],"related_ids":["ingredient_triphala","concept_rasayana","concept_ayu"],"quote":"प्रातर्धात्री1   भ़ायेद्धक्रकाले।   पथयामेकां  नक्रम़ां  यथावत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"42","section":"त्रिाफला रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse gives only one haritaki; the numbers of amalaki and bibhitaki are supplied by the commentary. The footnote on reading these proportions is recorded as unclassified_knowledge for PDF p.154."]}
{"schema_version":"1.0","id":"formulation_triphala_rasayana_p656","record_type":"formulation","kind":"formulation","canonical_name":"Triphala rasayana in its variant combinations","title_hi":"त्रिफला रसायन","title_sa":"त्रिफला रसायन (योगविकल्प)","names":{"english":["Triphala rasayana in its variant combinations"],"hindi":["त्रिफला रसायन"],"sanskrit":["त्रिफला रसायन (योगविकल्प)"]},"tags":["kalpa"],"summary":{"en":"Triphala is to be drunk with cow ghee, or with sugar, or taken with atibala, or made into a decoction with shilajatu and drunk. Taking triphala constantly in these variant combinations, the text says, makes a person steady, intelligent, strong, clear in the senses and virile, and gives a long life.","hi":"त्रिफला को गोघृत के साथ, या शक्कर के साथ पीना चाहिए, या अतिबला के साथ सेवन करना चाहिए, या शिलाजीत के साथ कषाय बनाकर पीना चाहिए। ग्रंथ के अनुसार इन योग-विकल्पों से त्रिफला का निरंतर सेवन करने वाला स्थिरता, बुद्धि, बल, इंद्रियों की निर्मलता और वीर्य से युक्त होकर दीर्घ आयु पाता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_ghrita","as_written":"गव्यघृतेन / गोधृत"},{"id":"ingredient_sharkara","as_written":"सितया / शPर"},{"id":"ingredient_atibala","as_written":"ललितातिबला / अतिबला"},{"id":"ingredient_shilajatu","as_written":"शिलाजतुना / शिलाजीत"}],"preparation":{"en":"In the last variant triphala is made into a decoction together with shilajatu.","hi":"अंतिम विकल्प में त्रिफला को शिलाजीत के साथ कषाय बनाया जाता है।","quote":"त्रिफला को अतिबला के साथ सेवन करना चाहिए अैर त्रिफला को शिलाजीत के साथ"},"administration":{"en":"Drunk with cow ghee or with sugar, taken with atibala, or drunk as a decoction with shilajatu, constantly.","hi":"गोघृत या शक्कर के साथ पीना, अतिबला के साथ सेवन करना, या शिलाजीत के साथ कषाय बनाकर पीना, निरंतर।","quote":"त्रिफला को गोधृत के साथ पीना चाहिए, त्रिफला को शPर के साथ में पीना","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"dosha":{},"related_ids":["concept_rasayana","ingredient_triphala"],"quote":"त्रिफलां पिब गव्यघृतेन  युतां   त्रिफलां   सितया  सहितामथवा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"10-11","section":"त्रिफला प्रशंसा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The commentary on verse 11 calls these variants त्रिफला रसायन. No disease is named; the stated results are steadiness, intellect, strength, clear senses, virility and long life."]}
{"schema_version":"1.0","id":"formulation_triphaladi_kalpa_p666","record_type":"formulation","kind":"formulation","canonical_name":"Triphaladi kalpa","title_hi":"त्रिफलादि कल्प","title_sa":"त्रिफलादि कल्प","names":{"english":["Triphaladi kalpa"],"hindi":["त्रिफलादि कल्प"],"sanskrit":["त्रिफलादि कल्प"]},"tags":["kalpa"],"summary":{"en":"Triphala, chitraka and the other drugs named in verse 40 are cooked by the stated decoction-cooking method; the commentary adds that phanita or sugar and aromatics are mixed in and that it is prepared like the chitraka kalpa. The patient who takes it, the text says, lives three hundred years free of all diseases, becomes very strong even if he was weak, very steadfast and handsome like Kamadeva, and lives happily.","hi":"श्लोक 40 में कही गई त्रिफला, चित्रक आदि औषधियों को कहे गए कषायपाक विधान से पकाया जाता है; टीका के अनुसार फाणित या शक्कर, गंधद्रव्य आदि मिलाकर इसे चित्रक कल्प के समान सिद्ध किया जाता है। ग्रंथ के अनुसार इसे लेने वाला रोगी तीन सौ वर्ष तक सब रोगों से रहित, बलहीन होने पर भी अत्यंत बलशाली, अत्यंत धैर्यवान और कामदेव के समान सुंदर होकर सुख से जीता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_triphala","as_written":"सत्त्रिफला / त्रिफला"},{"id":"ingredient_chitraka","as_written":"सुचित्रकगण / चित्रक"},{"id":"ingredient_phanita","as_written":"फाणित (भावार्थ)"},{"id":"ingredient_sharkara","as_written":"शक्कर (भावार्थ)"},{"id":"ingredient_sarvagandha","as_written":"गंधद्रव्य (भावार्थ)"}],"preparation":{"en":"Cooked by the decoction-cooking method stated before and finished like the chitraka kalpa.","hi":"पूर्वोक्त कषायपाक विधि से पकाकर चित्रक कल्प के समान सिद्ध किया जाता है।","quote":"अैषधियों को उक्र कषायपाक विधान से पकाकर (फाणित या शक्कर, गंधद्रव्य आदि मिलाकर"},"administration":{"en":"Taken by the patient.","hi":"रोगी द्वारा सेवन।","quote":"चित्रक कल्प के समान सिद्द करके) रोगी सेवन करें तो वह मनुष्य तीन सै वर्ष पयँत सम्पूर्ण रोगों","route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["formulation_chitraka_kalpa_p666"],"quote":"एवं   सत्त्रिफलासुचित्रकगणाद्युक्रोरुसद्धेषजा-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"45","section":"त्रिफलादि कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The commentary refers back to the drugs of verse 40 (kshara, triphala, chitraka group, white ashvagandha, guduchi, punarnava and others); only triphala and the chitraka group are named in this verse."]}
{"schema_version":"1.0","id":"formulation_triphaladi_lepa_p310","record_type":"formulation","kind":"formulation","canonical_name":"Triphala-trikatu plaster for kapha-type enlargement","title_hi":"त्रिफला-त्रिकटु लेप","title_sa":"त्रिफलादि लेप","names":{"english":["Triphala-trikatu plaster for kapha-type enlargement"],"hindi":["त्रिफला-त्रिकटु लेप"],"sanskrit":["त्रिफलादि लेप"]},"tags":["lepa"],"summary":{"en":"Triphala and trikatu ground well with cow's urine containing alkali, applied as a plaster and also drunk, together with poultices of hot drugs, for kapha-type scrotal enlargement.","hi":"त्रिफला और त्रिकटु को क्षारयुक्त गोमूत्र में पीसकर लेप करना और पिलाना, साथ में उष्ण औषधियों की पुल्टिस, कफज वृद्धि के लिए।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला (हरड, बहेडा, आँवला)"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु (सोंठ, मिरच पीपल)"},{"id":"ingredient_gomutra","as_written":"गवां जल / गोमूत्र"},{"id":"ingredient_kshara","as_written":"़ार"}],"preparation":{"en":"Triphala and trikatu are ground well with cow's urine containing alkali.","hi":"त्रिफला और त्रिकटु को क्षारयुक्त गोमूत्र के साथ अच्छी तरह पीसा जाता है।","quote":"़ारयुक्र गोमूत्र के साथ अच्छी तरह पीसकर लेपन करना चाहिए"},"administration":{"en":"Applied as a plaster; the same preparation is given to drink, and poultices of hot drugs are bound on.","hi":"लेप किया जाता है; वही औषधि पिलाई जाती है और उष्ण औषधियों की पुल्टिस बाँधी जाती है।","quote":"उसी अैषधि को रोगी को पिलाना चाहिए एवं च उष्ण वर्गो अर्थात् उष्णगुणयुक्र अैषधियों की पुल्टिश बाँधना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"कफवृद्दि"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_testes"],"quote":"प्रलेपयेत्तच्चा पिवेदथातुर:। सुखोष्णवर्गैरुपनाहयेत्सदा॥ 83॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"83","section":"कफजवृद्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Used both as a plaster and as a drink; external is given as the main route."]}
{"schema_version":"1.0","id":"formulation_triphaladi_lepa_p363","record_type":"formulation","kind":"formulation","canonical_name":"Triphaladi eye paste","title_hi":"त्रिफलादि लेप","title_sa":"फलत्रिकादि लेप","names":{"english":["Triphaladi eye paste"],"hindi":["त्रिफलादि लेप"],"sanskrit":["फलत्रिकादि लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Triphala, the three pungents and fresh ginger juice, ground well with warm cow's urine, are applied as a paste to the eyes in kapha-type abhishyanda.","hi":"त्रिफला, त्रिकटु और अदरक के रस को गरम गोमूत्र के साथ अच्छी तरह पीसकर कफज अभिष्यन्द में आँखों पर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_triphala","as_written":"फलत्रिाक / त्रिफला"},{"id":"ingredient_trikatu","as_written":"त्रयूषण / (सोंठ मिरच पिंपल)"},{"id":"ingredient_ardraka","as_written":"आर्द्रकद्रव / अद्रक का रस"},{"id":"ingredient_gomutra","as_written":"सोष्णगवांबु / उष्ण गोमूत्र"}],"preparation":{"en":"The drugs are ground well with ginger juice and warm cow's urine.","hi":"औषधियों को अदरक के रस और गरम गोमूत्र के साथ अच्छी तरह पीसा जाता है।","quote":"अद्रक के रस व उष्ण गोमूत्र के साथ अच्छी तरह पीसकर"},"administration":{"en":"Applied as a paste on the eyes.","hi":"आँखों पर लेप किया जाता है।","quote":"आँखों में लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफज अभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_eyes"],"quote":"फलत्रिाकत्रयूषणसाद्र्रकद्रवै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"148","section":"कफजाभिष्यंद की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse names both फलत्रिक (triphala) and त्र्यूषण (trikatu); the commentary writes only त्रिफला and glosses it in brackets as सोंठ मिरच पिंपल."]}
{"schema_version":"1.0","id":"formulation_tritiya_sarvavishari_agada_p505","record_type":"formulation","kind":"formulation","canonical_name":"Third Sarvavishari antidote","title_hi":"तृतीय सर्वविषारि अगद","title_sa":"तृतीय सर्वविषारि अगद","names":{"english":["Third Sarvavishari antidote"],"hindi":["तृतीय सर्वविषारि अगद"],"sanskrit":["तृतीय सर्वविषारि अगद"]},"tags":["agada","professional-supervision","other"],"summary":{"en":"An antidote powder of herbs, salts and six kinds of flowers mixed with goat's milk, ghee and water (the commentary: urine), used as the preceding antidotes to destroy poison.","hi":"जड़ी-बूटियों, लवणों और छह प्रकार के फूलों का चूर्ण, बकरी के दूध, घी और जल (भावार्थ: मूत्र) में मिलाकर पूर्वोक्त अगदों की तरह विषनाश के लिए प्रयोग किया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_talisapatra","as_written":"तालीसं / तालीस पत्र"},{"id":"ingredient_brihadela","as_written":"बहुलं / बडी इलायची"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_kushtha","as_written":"कुष्ठं / कूट"},{"id":"ingredient_vida_lavana","as_written":"विडं / विडनोन"},{"id":"ingredient_saindhava","as_written":"सैधवं / सेधालोण"},{"id":"ingredient_bharangi","as_written":"भाXीर् / भारंगी"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_indravaruni","as_written":"मृगादनी / इंद्रायण"},{"id":"ingredient_apamarga","as_written":"किणिहिं / चिरचिरा"},{"id":"ingredient_patha","as_written":"पाठां / पाढ"},{"id":"ingredient_patola","as_written":"पटोलां / पटोलपत्र"},{"id":"ingredient_vacha","as_written":"वचां / बचा"},{"id":"ingredient_arka","as_written":"अर्क पुष्प / अर्कपुष्प"},{"id":"ingredient_karanja","as_written":"करंज पुष्प"},{"id":"ingredient_snuhi","as_written":"वज्र पुष्प"},{"id":"ingredient_tulasi","as_written":"सुरसा पुष्प"},{"id":"ingredient_bhallataka","as_written":"भÑातक पुष्प / भिलावे का फूल"},{"id":"ingredient_ankola","as_written":"अंकोलजानि / अंकोल पुष्प"}],"preparation":{"en":"All are powdered well and mixed with goat's milk, ghee and water (the commentary: urine).","hi":"सबका अच्छी तरह चूर्ण कर बकरी के दूध, घी और जल (भावार्थ: मूत्र) के साथ मिलाया जाता है।","quote":"न्याचूणर्याजपयोघृतांबुसहितान्येतeरं निग्रहेत्॥ 120॥"},"administration":{"en":"Used in the manner described before.","hi":"पूर्वोक्त प्रकार से उपयोग।","quote":"पूर्वोक्र प्रकार से उपयोग करें तो यह विष को नाश करता है।","route":"other","vehicle_ids":["ingredient_aja_ksheera","ingredient_ghrita"]},"indications":[{"id":"condition_visha","as_written":"विष"}],"dosha":{},"requires_professional_supervision":true,"quote":"तालीस पत्र, बडी इलायची, वायविडंग, कूट, विडनोन, सेधालोण, भारंगी, हींग, इंद्रायण, चिरचिरा, पाढ, पटोलपत्र, बचा, अर्कपुष्प, भिलावे का फूल एवं अंकोल पुष्प इन सबको अच्छी तरह चूर्ण कर बकरी के दूध, घृत व मूत्र के साथ मिलाकर","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"120","section":"तृतीयसर्वविषारि अगद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The verse names flowers of arka, karanja, vajra, surasa, bhallataka and ankola; the commentary lists only arka, bhallataka and ankola flowers. The verse reads अंबु (water) where the commentary has मूत्र. The commentary heading is misprinted मावार्थ."]}
{"schema_version":"1.0","id":"formulation_trutyadi_yoga_p434","record_type":"formulation","kind":"formulation","canonical_name":"Trutyadi preparation","title_hi":"त्रुट्यादि योग","title_sa":"त्रुट्यादि योग","names":{"english":["Trutyadi preparation"],"hindi":["त्रुट्यादि योग"],"sanskrit":["त्रुट्यादि योग"]},"tags":["other"],"summary":{"en":"Small cardamom, shilajit, long pepper and jaggery taken with water are said always to calm the various urinary pains and all kinds of stone with gravel.","hi":"छोटी इलायची, शिलाजीत, पीपल और गुड़ पानी के साथ लेने से नाना मूत्रपीड़ा और शर्करा सहित सब प्रकार की अश्मरी शांत होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_shilajatu","as_written":"शिलाजतु / शिलाजित"},{"id":"ingredient_pippali","as_written":"पिप्पलिका / पीपल"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_jala","as_written":"अंबु / पानी"}],"administration":{"en":"Taken with water.","hi":"पानी के साथ सेवन किया जाता है।","quote":"इनको पानी के साथ सेवन करें","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_mutraroga","as_written":"विविधमूत्रारुजा / नानाप्रकार के मूत्रा रोग"},{"id":"condition_ashmari","as_written":"अखिलाशमरी / सर्वजाति के अशमरी रोग"},{"id":"condition_sharkara","as_written":"शर्करा"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"विविधमूत्रारुजामखिलाशमरीमधिकशर्कररासह सर्वदा॥ शमयतीह निष्ोवितमंबुतत्त्रुटिशिलाजतुपिप्पलिकागुडै:॥ 73॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"73","section":"त्रुटयादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_tuntukadi_dugdha_p206","record_type":"formulation","kind":"formulation","canonical_name":"Tuntukadi milk","title_hi":"टुंटुकादि दुग्ध","title_sa":"टुण्टुकादि दुग्ध","names":{"english":["Tuntukadi milk"],"hindi":["टुंटुकादि दुग्ध"],"sanskrit":["टुण्टुकादि दुग्ध"]},"tags":["other"],"summary":{"en":"Milk cooked with tuntuka, pilu, both nightshades, patala, agnimantha, ashvagandha, sushavi, liquorice and hribera, with ghee and jaggery, is drunk to destroy all kinds of raktapitta and vatarakta.","hi":"टुण्टुक, पीलू, दोनों कटेरी, पाढल, अरणी, असगंध, सुषवी, मुलैठी और नेत्रबाला से पकाया दूध घी-गुड़ के साथ सब प्रकार के रक्तपित्त और वातरक्त के नाश के लिए पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_shyonaka","as_written":"टुंटूक / टुंटूक (टैंटू)"},{"id":"ingredient_pilu","as_written":"पीलु"},{"id":"ingredient_brihatidvaya","as_written":"वृहती द्वय / दोनों कटेली"},{"id":"ingredient_patala","as_written":"पाट ल / पाढ"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_ashvagandha","as_written":"अश्वगंध / असगंध"},{"id":"ingredient_krishnajiraka","as_written":"सुषवी / काला जीरा"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्र वाला"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Milk is cooked with the drugs and ghee and jaggery are mixed in.","hi":"औषधियों से दूध पकाकर उसमें घी और गुड़ मिलाया जाता है।","quote":"टुंटूक, पीलु,(टैंटू) दोनों कटेली, पाढ, अगेथु, असगंध, काला जीरा, मुलैठी, नेत्र वाला, इनसे पकाये हुए दूध में घी गुड मिलाकर थोडा ठणडा करके पीना चाहिए।"},"administration":{"en":"Drunk lukewarm according to the verse; the commentary says slightly cooled.","hi":"श्लोक के अनुसार गुनगुना, टीका के अनुसार थोड़ा ठंडा करके पिया जाता है।","quote":"़ीरं पिबेत् घृतगुडान्बितमीषदुष्णं। सर्वास्रपित्तपबनामयनाशनार्थम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"सर्वास्रपित्त / सर्व रक्रपित्त"},{"id":"condition_vatarakta","as_written":"पवनामय / वातरक्र"}],"dosha":{},"quote":"टुंटूकपीलु वृहती द्वय पाट लाग्नि-मंथाश्वगंधसुषवीमधुकांबुपक्वम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"43","section":"टुंटुकादि दुग्ध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["टुंटूक is mapped to shyonaka (टुण्टुक); the gloss टैंटू follows पीलु in the print. सुषवी is glossed काला जीरा by the commentary; the lexicon lists सुषवी under bitter gourd, so the mapping is marked uncertain."]}
{"schema_version":"1.0","id":"formulation_turagadi_svarasa_p433","record_type":"formulation","kind":"formulation","canonical_name":"Turagadi juice","title_hi":"तुरगादि स्वरस","title_sa":"तुरगादि स्वरस","names":{"english":["Turagadi juice"],"hindi":["तुरगादि स्वरस"],"sanskrit":["तुरगादि स्वरस"]},"tags":["svarasa"],"summary":{"en":"The juice of ashvagandha, white lotus and foul-smelling khadira, one kuduba in amount, is drunk for urinary disease.","hi":"अश्वगंधा, सफेद कमल और दुर्गंध खैर का रस एक कुडुब मात्रा में मूत्ररोग में पिया जाता है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_ashvagandha","as_written":"तुरग / अशवगंध"},{"id":"ingredient_padma","as_written":"गदर्भ / सफेद कमल"},{"id":"ingredient_durgandha_khadira","as_written":"गोरट / दुगँध खैर"}],"preparation":{"en":"Fresh juice of the three plants.","hi":"तीनों पौधों का स्वरस।","quote":"इनके रस को"},"administration":{"en":"Drunk in a dose of one kuduba.","hi":"एक कुडुब मात्रा में पिया जाता है।","quote":"इनके रस को कुडुब प्रमाण पीना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्राकृतामय / मूत्र रोग"}],"dosha":{},"quantities_as_written":[{"item":"formulation_turagadi_svarasa_p433","amount_as_written":"कुडुबमात्रा / कुडुब प्रमाण","en":"one kuduba"}],"organ_ids":["organ_kidney_urinary"],"quote":"तुरगगदर्भगोरट1-जं      रसं   कुडुबमात्रामिह  प्रपिबेौार:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"67","section":"तुरगादिस्वरस"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Plant identities follow the commentary; a footnote gives कृतं as a variant reading."]}
{"schema_version":"1.0","id":"formulation_tutthadi_anjana_p393","record_type":"formulation","kind":"formulation","canonical_name":"Tutthadi collyrium","title_hi":"तुत्थादि अंजन","title_sa":"तुत्थाद्यञ्जन","names":{"english":["Tutthadi collyrium"],"hindi":["तुत्थादि अंजन"],"sanskrit":["तुत्थाद्यञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Tuttha, sandal, red sandal, saffron, kalaguru, mercury, tamala leaf, camphor and lead in equal parts with a double part of nilanjana, powdered into a collyrium and applied with a lead probe; said to give the eyes beauty.","hi":"तूतिया, चंदन, लाल चंदन, केसर, कालागुरु, पारा, तमालपत्र, कपूर और सीसा समान भाग तथा नीलांजन दुगना, चूर्ण करके बना काजल जो सीसे की शलाका से लगाया जाता है; यह आँखों को सौभाग्य देता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_tuttha","as_written":"तुत्थ / तूतिया"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_raktachandana","as_written":"रक्रचंदन"},{"id":"ingredient_kumkuma","as_written":"काशमीर / केशर"},{"id":"ingredient_agaru","as_written":"कालागुरु / कालागरु"},{"id":"ingredient_parada","as_written":"सूत / पारा"},{"id":"ingredient_tejapatra","as_written":"तमाल / तमालपत्र"},{"id":"ingredient_karpura","as_written":"चंद्र / कपूर"},{"id":"ingredient_naga","as_written":"भुजग / शीसा"},{"id":"ingredient_anjana","as_written":"नीलारुयांजन / नीलांजन"}],"preparation":{"en":"All are powdered together into a collyrium (kajal), which is kept in a box or a bottle.","hi":"सबका चूर्ण करके काजल बनाया जाता है और करंड या शीशी में रखा जाता है।","quote":"उन सबको चूर्ण कर काजल तैयार करें।"},"administration":{"en":"Applied in the eye with a lead probe.","hi":"सीसे की शलाका से आँख में लगाया जाता है।","quote":"उसे करणड या शीशी में रखें अैर शीशे की शलाका से (आँख में) लगावें तो नेत्र सैभाग्य से युक्र होता है।","route":"eye","vehicle_ids":[]},"quantities_as_written":[{"item":"ingredient_tuttha","amount_as_written":"समं संमिता: / समान अंश","en":"equal parts of each of the nine drugs"},{"item":"ingredient_anjana","amount_as_written":"द्विगुणित / द्विगुणरूप","en":"twice the amount"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"तूतिया, चंदन, रक्रचंदन, केशर, कालागरु, पारा, तमालपत्र, कपूर, शीसा इनको समान अंश में लेकर उसमें नीलांजन को द्विगुणरूप से मिलावें। उन सबको चूर्ण कर काजल तैयार करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"289","section":"तुत्थाद्यंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse says नागशलाका (lead probe); the commentary writes शीशे की शलाका."]}
{"schema_version":"1.0","id":"formulation_tvagadi_churna_p227","record_type":"formulation","kind":"formulation","canonical_name":"Tvagadi powder (Sitopaladi powder)","title_hi":"त्वगादि चूर्ण","title_sa":"त्वगादि चूर्ण","names":{"english":["Tvagadi powder (Sitopaladi powder)","Sitopaladi powder"],"hindi":["त्वगादि चूर्ण","सीतोपलादि चूर्ण","सितोपलादि चूर्ण"],"sanskrit":["त्वगादि चूर्ण","सितोपलादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Cinnamon, cardamom, long pepper, vamshalochana and white sugar, each double the one before, powdered and mixed, are eaten for raktapitta, consumption, thirst, breathlessness, hiccup, fever, intoxication, cough, loss of taste and severe burning.","hi":"दालचीनी, इलायची, पीपल, वंशलोचन और सफेद शक्कर, प्रत्येक पिछले से दुगुनी मात्रा में, चूर्ण कर मिलाकर रक्तपित्त, क्षय, तृष्णा, श्वास, हिचकी, ज्वर, मद, खाँसी, अरुचि और अत्यधिक दाह में खाए जाते हैं।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_tvak","as_written":"त्वक् / दालचीनी"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_pippali","as_written":"पिप्पलीका / पीपल"},{"id":"ingredient_vamshalochana","as_written":"तुगा / वंशलोचन"},{"id":"ingredient_sharkara","as_written":"शर्करा अतिशुक्ला / शPर"}],"preparation":{"en":"The drugs are taken in these parts, dried and powdered, and all are mixed.","hi":"द्रव्यों को इन भागों में लेकर सुखाकर चूर्ण किया जाता है और सबको मिलाया जाता है।","quote":"भाग प्रमाण लेकर सुखाकर चूर्ण करें। फि र सबको मिलाकर खाने से"},"administration":{"en":"The mixed powder is eaten.","hi":"मिश्रित चूर्ण खाया जाता है।","quote":"व्यामिश्रं भ़ायित्वा जयति नरवरो रक्रपित्त़ायासृ-।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्त"},{"id":"condition_rajayakshma","as_written":"़ाय / क्षय"},{"id":"condition_trishna","as_written":"असृक्तृष्णा / रक्रतृष्णा"},{"id":"condition_shvasa","as_written":"शवास / श्वास"},{"id":"condition_hikka","as_written":"उरुहिPा / हिचकी"},{"id":"condition_jvara","as_written":"ज्वर"},{"id":"condition_madatyaya","as_written":"मद"},{"id":"condition_kasa","as_written":"कसन / खाँसी"},{"id":"condition_arochaka","as_written":"अरोचक / अरुचि"},{"id":"symptom_daha","as_written":"अत्यंतदाह / अत्यन्त दाह"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_tvak","amount_as_written":"v भाग","en":"one part (garbled numeral, read from the verse's doubling rule)"},{"item":"ingredient_ela","amount_as_written":"२ भाग","en":"two parts"},{"item":"ingredient_pippali","amount_as_written":"y भाग","en":"four parts (garbled numeral, read from the verse's doubling rule)"},{"item":"ingredient_vamshalochana","amount_as_written":"} भाग","en":"eight parts (garbled numeral, read from the verse's doubling rule)"},{"item":"ingredient_sharkara","amount_as_written":"v{ भाग","en":"sixteen parts (garbled numeral, read from the verse's doubling rule)"}],"quote":"दालचीनी v भाग, इलायची २ भाग, पीपल y भाग, वंशलोचन } भाग, शPर v{","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"22","section":"त्वगादि1 चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Four of the five numerals are garbled in the commentary (v, y, }, v{); the verse says each item is double the one before (द्विगुणगुणयुता), which with cardamom's legible 2 gives 1, 2, 4, 8 and 16 parts. Footnote 1 says the powder is called सीतोपलादि चूर्ण in practice.","Partial record from footnote 1 on PDF 227 (layer footnote, attached to the heading त्वगादि चूर्ण, verse 22): the commentary says this powder is called Sitopaladi churna in practice. Printed as सीतोपलादि."]}
{"schema_version":"1.0","id":"formulation_tvagadi_churna_p397","record_type":"formulation","kind":"formulation","canonical_name":"Tvagadi powder","title_hi":"त्वगादि चूर्ण","title_sa":"त्वगादि चूर्ण","names":{"english":["Tvagadi powder"],"hindi":["त्वगादि चूर्ण"],"sanskrit":["त्वगादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of cinnamon, the three pungents, the three fruits, bharangi and nrityakandaka fruit, licked with sugar and ghee, is said to remove long-standing shvasa quickly.","hi":"दालचीनी, त्रिकटु, त्रिफला, भारंगी और नृत्यकांडक फल का चूर्ण शक्कर और घी के साथ चाटने से पुराना श्वास शीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_tvak","as_written":"त्वक् / दालचीनी"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सोंठ, मिरच, पीपल"},{"id":"ingredient_triphala","as_written":"फलत्रय / हरड, बहेडा, आंवला"},{"id":"ingredient_bharangi","as_written":"भाडंीर् / भारंगी"},{"id":"ingredient_nrityakandaka","as_written":"नृत्यकाणडकफल / नृत्यकांडक (?) का फल"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"The ingredients are powdered well.","hi":"सबका अच्छी तरह चूर्ण किया जाता है।","quote":"इनको अच्छी तरह चूर्णकर"},"administration":{"en":"Licked with sugar and ghee.","hi":"शक्कर और घी के साथ चाटा जाता है।","quote":"शक्कर अैर घी सहित चाटंे","route":"oral","vehicle_ids":["ingredient_sharkara","ingredient_ghrita"]},"indications":[{"id":"condition_shvasa","as_written":"बहुत दिन के पहले खूब बढा हुआ भी शवासरोग"}],"dosha":{},"quote":"दालचीनी, सोंठ, मिरच, पीपल, हरड, बहेडा, आंवला व भारंगी नृत्यकांडक (?) का फल इनको अच्छी तरह चूर्णकर शक्कर अैर घी सहित चाटंे","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"12","section":"त्वगादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_tvagadi_putapaka_p218","record_type":"formulation","kind":"formulation","canonical_name":"Tvagadi putapaka","title_hi":"त्वगादि पुटपाक","title_sa":"त्वगादि पुटपाक","names":{"english":["Tvagadi putapaka"],"hindi":["त्वगादि पुटपाक"],"sanskrit":["त्वगादि पुटपाक"]},"tags":["svarasa"],"summary":{"en":"Barks ground with thick rice water are wrapped in banana leaves and cooked by putapaka; the fragrant red juice squeezed out is cooled, mixed with liquorice paste and drunk, and is said to overcome all diarrhoea.","hi":"छालों को चावल के गाढ़े माँड के साथ पीसकर केले के पत्तों में लपेटकर पुटपाक से पकाया जाता है; निचोड़ा गया सुगंधित लाल रस ठंडा करके मुलैठी के कल्क के साथ पिया जाता है, जिससे सब अतिसार दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_tvak","as_written":"त्वक् / दालचीनी"},{"id":"ingredient_shyonaka","as_written":"दीर्घवृंत / अरलु"},{"id":"ingredient_kutaja","as_written":"कुटज"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_kadamba","as_written":"कदंब"},{"id":"ingredient_jambu","as_written":"जांबू / जामुन"},{"id":"ingredient_shali","as_written":"बहुलतणडुलतोय / चावल के माणड"},{"id":"ingredient_kadali","as_written":"रंभादल / केले के पत्ो (लपेटने के लिए)"},{"id":"ingredient_yashtimadhu","as_written":"मधुककल्क / मुलैठी का कल्क"}],"preparation":{"en":"The barks are ground with thick rice water, wrapped in banana leaves and cooked by the putapaka method; squeezing then gives a fragrant red juice.","hi":"छालों को चावल के माँड के साथ पीसकर केले के पत्तों से लपेटकर पुटपाक विधि से पकाया जाता है; फिर निचोड़ने पर सुगंधित लाल रस निकलता है।","quote":"दालचीनी, अरलु, कुटज, आम, कदंब, जामुन वृ़ाों की छाल को चावल के माणड के साथ पीसकर केले के पत्ो से लपेटकर पुटपाक विधि से पकाना चाहिए। फिर उसे निचोडने पर उससे सुगंध लाल रस निकलता है।"},"administration":{"en":"The juice is cooled, mixed with liquorice paste and drunk.","hi":"रस को ठंडा करके उसमें मुलैठी का कल्क मिलाकर पिया जाता है।","quote":"उस शीतल रस मंे मुलैठी का कल्क मिलाकर पीने से सर्व अतिसार रोग दूर होते हैं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"कु़यामय / सर्व अतिसार रोग"}],"dosha":{},"quote":"त्वग्दीर्घवृंतकुटजाम्रकदंबजांबू - वृ़ाोद्धवा बहुलतणडुलतोयपिष्टा:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"96-97","section":"त्वगादिपुटपाक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Putapaka juice: the paste is cooked wrapped in leaves and then squeezed. The commentary reads त्वक् as cinnamon and takes the bark of each of the other trees; the banana leaf is only the wrapping."]}
{"schema_version":"1.0","id":"formulation_ugragandhadi_kwatha_p218","record_type":"formulation","kind":"formulation","canonical_name":"Ugragandhadi decoction","title_hi":"उग्रगंधादि क्वाथ","title_sa":"उग्रगन्धादि क्वाथ","names":{"english":["Ugragandhadi decoction"],"hindi":["उग्रगंधादि क्वाथ"],"sanskrit":["उग्रगन्धादि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of vacha, musta, ativisha and liquorice reduced to one eighth is strained and drunk with ambashthika; it is said to check even a torrential diarrhoea.","hi":"वचा, नागरमोथा, अतीस और मुलैठी का अष्टमांश शेष कषाय छानकर अंबाडा मिलाकर पिया जाता है; कहा गया है कि यह बहुत अधिक अतिसार को भी रोकता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_vacha","as_written":"उग्र / वचा"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_ativisha","as_written":"अतिविष / अतीस"},{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलैठी"},{"id":"ingredient_ambashthika","as_written":"अम्बष्टिका / अंबाडा"}],"preparation":{"en":"A decoction of vacha, musta, ativisha and liquorice is boiled down to one eighth and strained.","hi":"वचा, नागरमोथा, अतीस और मुलैठी का कषाय आठवाँ भाग शेष रहने तक पकाकर छाना जाता है।","quote":"वचा, नागरमोथा, अतीस, मुलैठी इनका अष्टभागावशोष कषाय बनाकर फिर उसको छान लेवें।"},"administration":{"en":"Drunk with ambashthika added.","hi":"उसमें अंबाडा डालकर पिया जाता है।","quote":"उस कषाय में अंबाडा डालकर पीवें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"अतिसार / गंगा नदी के बाड के समान बहने वाला अतिसार"}],"dosha":{},"quote":"उग्रांबुदातिविषयष्टिकषायमष्ट-भागावशिष्टमतिगाल्य विशिष्टमिष्टं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"100","section":"उग्रगंधादिकाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["उग्र(गन्धा) is read as vacha following the commentary. The commentary ends on PDF page 219."]}
{"schema_version":"1.0","id":"formulation_ugravishari_ghrita_p493","record_type":"formulation","kind":"formulation","canonical_name":"Ugravishari ghrita (ghee against fierce poisons)","title_hi":"उग्रविषारी घृत","title_sa":"उग्रविषारी घृत","names":{"english":["Ugravishari ghrita (ghee against fierce poisons)"],"hindi":["उग्रविषारी घृत"],"sanskrit":["उग्रविषारी घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with kuṣṭha, sandal, reṇukā, turmeric, devadāru, both bṛhatīs, mañjiṣṭhā, priyaṅgu, viḍaṅga, nīlī, sārivā, tagara and pūtikarañja is said to overcome all fierce poisons, which the commentary gives as the reason for its name; whoever takes it is said to conquer all poisons.","hi":"कूठ, चंदन, रेणुका, हल्दी, देवदारु, दोनों कटेरी, मंजीठ, प्रियंगु, वायविडंग, नीली, सारिवा, तगर और दुर्गंध करंज से पकाया घी सब उग्र विषों को जीतने वाला कहा गया है, भावार्थ के अनुसार इसीलिए इसका नाम उग्रविषारी है; इसका सेवन करने वाला सब विषों को जीतता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_renuka","as_written":"हरेणु / रेणुका"},{"id":"ingredient_haridra","as_written":"हरिद्रा / हलदी"},{"id":"ingredient_devadaru","as_written":"देवदारु"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वरा / छोटी बडी कटेहरी"},{"id":"ingredient_manjishtha","as_written":"मंजिष्ठा / मंजीठ"},{"id":"ingredient_priyangu","as_written":"प्रियंगु / फूलप्रियंगु"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_nili","as_written":"सुनीली / नीलीवृ़ा"},{"id":"ingredient_sariva","as_written":"सारिवा"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_karanja","as_written":"पूतिकरंज / दुगँध करंज"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is cooked with these drugs.","hi":"इन द्रव्यों के साथ घी पकाया जाता है।","quote":"इनसे पका हुआ घृत समस्त उग्र विषों को नाश करने के लिए समर्थ है।"},"administration":{"en":"Taken by the poisoned person and also used as drink, nasal medicine, collyrium and paste.","hi":"विष-पीड़ित इसका सेवन करता है और इसे पान, नस्य, अंजन व लेप के रूप में प्रयोग किया जाता है।","quote":"विष पीडित मनुष्यों को इस उत्तम घृत से पान, नस्य, अंजन लेपनादि की योजना करनी चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"समस्त उग्र विषों"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa"],"quote":"कूठ, चंदन, रेणुका हलदी, देवदारु, छोटी बडी कटेहरी, मंजीठ, फूलप्रियंगु, वायविडंग, नीलीवृ़ा, सारिवा, तगर, दुगँध करंज, इनसे पका हुआ घृत","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"64-65","section":"उग्रविषारी घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_upakusha_gandusha_p347","record_type":"formulation","kind":"formulation","canonical_name":"Gargle and ghee nasya for upakusha","title_hi":"उपकुश में गण्डूष और घृत नस्य","names":{"english":["Gargle and ghee nasya for upakusha"],"hindi":["उपकुश में गण्डूष और घृत नस्य"]},"tags":["professional-supervision","other"],"summary":{"en":"For upakusha, pippali, rock salt, dry ginger and mustard mixed into hot water are held as a gargle, and ghee, cooked (as the commentary says) with the sweet kakolyadi group, is used as nasal drops and mouthfuls.","hi":"उपकुश में पीपल, सेंधा नमक, सोंठ और सरसों को गरम जल में मिलाकर गण्डूष धारण किया जाता है, और (टीका के अनुसार मधुर काकोल्यादि गण से सिद्ध) घी नस्य और कवल में दिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_saindhava","as_written":"सैधव / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_madhura_gana","as_written":"मधुरैषध काकोल्यादि गण"}],"preparation":{"en":"The four drugs are mixed into hot water; the ghee is cooked with the sweet group.","hi":"चारों औषधियाँ गरम जल में मिलाई जाती हैं; घी मधुर गण से सिद्ध किया जाता है।","quote":"पीपल, सैंधानमक, सोंठ, सरसों इनको गरम जल में मिलाकर सदा गणडूष धारण"},"administration":{"en":"Held in the mouth as a gargle; the ghee is given as nasal drops and mouthfuls.","hi":"गण्डूष के रूप में मुँह में रखा जाता है; घी नस्य और कवल में दिया जाता है।","quote":"करना चाहिए एवं नस्य व कवल धारण में (मधुरैषध काकोल्यादि गण से सिद्द) घृत का उपयोग","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_upakusha","as_written":"उपकुश"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_gandusha","method_nasya"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"सपिप्पलीसैधवनागरान्वितै:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"77","section":"उपकुश में गणडूष व नस्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The verse line carries a stray (v) before पूजितम्."]}
{"schema_version":"1.0","id":"formulation_utkarika_p291","record_type":"formulation","kind":"formulation","canonical_name":"Utkarika (thick gruel) for piles","title_hi":"अर्शहर उत्कारिका","title_sa":"अर्शोहर उत्कारिका","names":{"english":["Utkarika (thick gruel) for piles"],"hindi":["अर्शहर उत्कारिका","लप्सी"],"sanskrit":["अर्शोहर उत्कारिका"]},"tags":["dietary"],"summary":{"en":"An utkarika (a thick gruel, लप्सी in the commentary) cooked with sour substances, ghee and milk is eaten daily by the piles patient; the text says the piles go and the patient gains great comfort.","hi":"खट्टी चीज, घी और दूध से पकाई उत्कारिका (भावार्थ में लप्सी) अर्श रोगी को प्रतिदिन खिलाई जाती है; पाठ के अनुसार इससे अर्श दूर होकर रोगी को अत्यंत सुख मिलता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"पय: / दूध"}],"preparation":{"en":"Cooked with sour substances, ghee and milk.","hi":"खट्टी चीज, घी और दूध से पकाई जाती है।","quote":"खट्टी चीज, घी व दूध से पकायी हुइर् लप्सी उस रोगी को खिलानी चाहिए, जिससे"},"administration":{"en":"Eaten daily.","hi":"प्रतिदिन खाई जाती है।","quote":"खट्टी चीज, घी व दूध से पकायी हुइर् लप्सी उस रोगी को खिलानी चाहिए, जिससे","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"गुदकील / अर्श"}],"dosha":{},"quote":"प्राप्नुयादतिसुखं गुदकीलोत्पौादु:खशमनं प्रविधाय॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"133","section":"अर्शहर उत्कारिका"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse names अम्लिका; the commentary renders it only as a sour thing (खट्टी चीज), so it is not mapped to tamarind."]}
{"schema_version":"1.0","id":"formulation_utpaladi_kashaya_p402","record_type":"formulation","kind":"formulation","canonical_name":"Utpaladi decoction","title_hi":"उत्पलादि कषाय","title_sa":"उत्पलादि कषाय","names":{"english":["Utpaladi decoction"],"hindi":["उत्पलादि कषाय"],"sanskrit":["उत्पलादि कषाय"]},"tags":["kwatha"],"summary":{"en":"A strained root decoction of blue lotus, lotus, kaseru and water chestnut, mixed with sandal, khas, camphor and netrabala and kept overnight in the moonlight, is given cold with raisins and sugar for severe burning and thirst; the text says it makes the patient comfortable.","hi":"नीलकमल, कमल, कसेरु और सिंघाड़े की जड़ के छने काढ़े में चंदन, खस, कपूर, नेत्रबाला मिलाकर रात भर चाँदनी में रखें; यह ठंडा सुगंधित जल मुनक्का-शक्कर के साथ अधिक दाह और प्यास में दें; ग्रंथ के अनुसार यह रोगी को सुखी करता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_padma","as_written":"अंबुज / कमल"},{"id":"ingredient_kaseru","as_written":"कशोरुक / कसेरु"},{"id":"ingredient_shringataka","as_written":"श्रंृगाटक / सिंघाडे"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_ushira","as_written":"अंबु / खस"},{"id":"ingredient_karpura","as_written":"घन / कपूर"},{"id":"ingredient_hribera","as_written":"वालक / नेत्रबल"},{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"A decoction is made from the roots of the first four, strained, mixed with sandal, khas, camphor and netrabala, and kept overnight under the open sky.","hi":"पहले चार की जड़ों का काढ़ा बनाकर छानें, उसमें चंदन, खस, कपूर, नेत्रबाला मिलाकर रात भर खुले आकाश में रखें।","quote":"नीलकमल, कमल, कसेरु, सिंघाडे, इनके जड से सिद्द किए हुए क्वाथ (काढा) में चंदन, खस, कपूर, नेत्रबल को मिलाकर रात्रि में चाँदनी से रखें।"},"administration":{"en":"The cold fragrant water is given with raisins and sugar.","hi":"ठंडा सुगंधित जल मुनक्का और शक्कर के साथ पिलाया जाता है।","quote":"द्रा़ा व शक्कर के साथ अत्यधिक दाह व तृषा सहित रोगी को पिलावें।","route":"oral","vehicle_ids":["ingredient_draksha","ingredient_sharkara"]},"indications":[{"id":"condition_trishna","as_written":"अत्यधिक दाह व तृषा"},{"id":"symptom_daha","as_written":"दाह"}],"dosha":{},"duration_as_written":{"as_written":"रात्रि में","en":"kept overnight"},"quote":"उत्पलांबुजकशोरुकश्रंृगाटांघ्रिभि: क्वथितगालिततोयम्॥ चंदनांबुघनवालकमिश्रं। स्थापयेिौाशि नभस्थलदेशो॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"36-37","section":"उत्पलादि कषाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The bhavartha continues on PDF 403. Ingredient readings of अंबु, घन and वालक follow the commentary."]}
{"schema_version":"1.0","id":"formulation_vajikarana_basti_p609","record_type":"formulation","kind":"formulation","canonical_name":"Virilising enema","title_hi":"वाजीकरण बस्ति","title_sa":"वृष्य बस्ति","names":{"english":["Virilising enema"],"hindi":["वाजीकरण बस्ति","वृष्य बस्ति"],"sanskrit":["वृष्य बस्ति"]},"tags":["vajikarana","professional-supervision","basti_dravya"],"summary":{"en":"An enema of the decoction of uchchata (utangan) seeds, ikshuraka (talmakhana), gokshura, licorice, black gram and kapikacchu seeds, with their paste, ghee, sugar and milk, called the virilising enema; the text says it gives men great strength.","hi":"उटंगन के बीज, तालमखाना, गोखरू, मुलैठी, उड़द व कौंच के बीज के कषाय में इन्हीं का कल्क, घी, शक्कर व दूध मिलाकर बनी बस्ति, जिसे वृष्य बस्ति कहते हैं; ग्रंथ के अनुसार यह पुरुषों को परम बल देती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_uchchata","as_written":"उच्चटा / उटंगन के बीज"},{"id":"ingredient_kokilaksha","as_written":"इ़ुरक / तालमखाना"},{"id":"ingredient_gokshura","as_written":"गो़ुर / गोखरू"},{"id":"ingredient_yashtimadhu","as_written":"यष्टी / ज्येष्ठमध"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_kapikacchu","as_written":"गुप्तफल / कौंच के बीज"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"सिता / शPर"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"The paste of the same drugs, ghee, sugar and milk are mixed into their decoction.","hi":"इनके कषाय में इन्हीं का कल्क, घी, शक्कर व दूध मिलाया जाता है।","quote":"कषाय में इन्हीं के कल्क, घी, शPर व दूध को मिलाकर तैयार की हुइर् बस्ति वृष्यबस्ति कहलाती"},"administration":{"en":"As a virilising enema for men.","hi":"पुरुषों के लिए वृष्य बस्ति के रूप में।","quote":"है, जो पुरुषों को परम बलदायक (वाजीकरणकर्ता) है।","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_testes"],"quote":"भावार्थ : उटंगन के बीज, तालमखाना, गोखरू, ज्येष्ठमध, माष (उडद) कौंच के बीज इनके","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"159","section":"बाजीकरण बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vajra_kalpa_p662","record_type":"formulation","kind":"formulation","canonical_name":"Vajra kalpa","title_hi":"वज्र कल्प","title_sa":"वज्र कल्प","names":{"english":["Vajra kalpa"],"hindi":["वज्र कल्प"],"sanskrit":["वज्र कल्प"]},"tags":["professional-supervision","kalpa"],"summary":{"en":"Of the kinds of vajra (vajra, vajraloha, vajrabandha fruit, vajrakapala and vajra stone), whichever can be had are collected, burnt by rule in the strong fire of a bellows and, when red hot, quenched in water made with the ash of patala and arjuna wood. They are then washed seven times with very hot horse-gram decoction and carefully put into milk. The powder is mixed with ghee and sugar and licked in a measure the person judges himself, with the diet (rice with milk and ghee) and dwelling described before; the text says a man thereby conquers the well-known diseases.","hi":"वज्र के भेदों (वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल और वज्रपाषाण) में से जो मिल सकें उनका संग्रह करके उन्हें विधिपूर्वक धौंकनी की तेज आग में जलाया जाता है और लाल होने पर पाटल व अर्जुन की लकड़ी की भस्म के पानी में बुझाया जाता है। फिर कुलथी के अत्युष्ण क्वाथ से सात बार धोकर बड़े यत्न से दूध में डाला जाता है। उस चूर्ण को घी व शक्कर में मिलाकर स्वयं जानी हुई योग्य मात्रा में चाटा जाता है, साथ में पूर्वोक्त आहार (दूध-घी के साथ चावल का भात) और निवास; ग्रंथ के अनुसार इससे मनुष्य प्रसिद्ध रोगों को जीत लेता है।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_vajra_bheda","as_written":"वज्राणि / वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल, वज्रपाषाण"},{"id":"ingredient_patala","as_written":"पाटल"},{"id":"ingredient_arjuna","as_written":"वीरवृ़ा / अर्जुन वृ़ा"},{"id":"ingredient_bhasma_ash","as_written":"भस्माम्भसि / लकडी के भस्म के पानी"},{"id":"ingredient_kulattha","as_written":"कुलत्थपक्वसलिले / कुलथी के अत्युष्ण क्वाथ"},{"id":"ingredient_ksheera","as_written":"पयसि / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"The vajras are burnt in the fierce fire of a bellows, quenched when red in water made with the ash of patala and arjuna wood, washed seven times with very hot horse-gram decoction, put into milk and powdered. The footnotes say the quenching is done seven times and that they are also heated and quenched in milk seven times.","hi":"वज्रों को धौंकनी की तेज आग में जलाकर लाल होने पर पाटल व अर्जुन की लकड़ी की भस्म के पानी में बुझाया जाता है, कुलथी के अत्युष्ण क्वाथ से सात बार धोया जाता है, दूध में डाला जाता है और चूर्ण किया जाता है। पादटिप्पणियों के अनुसार बुझाना सात बार किया जाता है और आग में तपाकर दूध में बुझाना भी सात बार।","quote":"आग से जलावें। जब वह लाल हो जावे तो उसे पाटल व अर्जुन वृ़ा की लकडी के भस्म के पानी में"},"administration":{"en":"The powder is mixed with ghee and sugar and licked in a suitable measure, with the diet and dwelling described before.","hi":"चूर्ण को घी और शक्कर में मिलाकर योग्य मात्रा में चाटा जाता है, साथ में पूर्वोक्त आहार और निवास।","quote":"में उसे3 डालें। बाद में उस चूर्ण को घी व शक्कर के साथ मिलाकर, योग्य मात्रा में चाटें अैर इसके","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"related_ids":["ingredient_vajra_bheda","method_vajra_rasayana_niyama_p663"],"quote":"वज्राणयप्यथ   वज्रलोहमखिलं    वज्रोरुबंधीफलं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"33-34","section":"वज्रकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The footnotes on PDF 662 read: do this process seven times; heat in fire and quench in milk, also seven times. A footnote on PDF 663 discusses the word abhisheka (see the unclassified record for verse 34). The result is stated only as conquering the well-known diseases, so no condition id is given. Supervision flag set for metal and mineral processing in fire."]}
{"schema_version":"1.0","id":"formulation_vajradi_rasayana_p157","record_type":"formulation","kind":"formulation","canonical_name":"Vajrī and other divine-herb rasāyana","title_hi":"वज्रादि रसायन","title_sa":"वज्रादि रसायन","names":{"english":["Vajrī and other divine-herb rasāyana"],"hindi":["वज्रादि रसायन"],"sanskrit":["वज्रादि रसायन"]},"tags":["professional-supervision","churna"],"summary":{"en":"The divine herbs named in the verse are powdered; the commentary lists guḍūcī, gokshura, vidhārā, śatāvarī, black agaru, bhallātaka, red punarnavā, white punarnavā, vārāhīkanda and large cardamom, taken in equal parts. One akṣa (the commentary: one tola) of the powder is taken daily with milk drunk after it, or the powder of each herb singly with milk. By its power, the text says, a man becomes more lustrous than the moon and the sun.","hi":"श्लोक में कही दिव्य औषधियों का चूर्ण बनाया जाता है; टीका में गिलोय, गोखरू, विधारा, शतावरी, काली अगर, भिलावा, रक्तपुनर्नवा, श्वेतपुनर्नवा, बाराहीकंद और बड़ी इलायची समभाग बताई गई हैं। इस चूर्ण का एक अक्ष (टीका: एक तोला) प्रतिदिन लेकर ऊपर से दूध पिया जाता है, या एक-एक औषधि का चूर्ण दूध के साथ लिया जाता है। ग्रंथ के अनुसार इसके प्रभाव से मनुष्य चंद्र-सूर्य से भी अधिक कांतिमान होता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_guduchi","as_written":"वज्री (श्लोक) / गिलोय (टीका)"},{"id":"ingredient_gokshura","as_written":"गो़ुर / गोखरु"},{"id":"ingredient_vriddhadaru","as_written":"वृद्ददारुक / विधारा"},{"id":"ingredient_shatavari","as_written":"शतावरी"},{"id":"ingredient_agaru","as_written":"काली अगर (टीका)"},{"id":"ingredient_bhallataka","as_written":"भिलावा (टीका)"},{"id":"ingredient_punarnava","as_written":"वर्षाभू / रक्रपुनर्नवा"},{"id":"ingredient_shveta_punarnava","as_written":"पुनर्नवा / श्वेतपुनर्नवा"},{"id":"ingredient_kumari","as_written":"घृतकुमारी (श्लोक)"},{"id":"ingredient_varahikanda","as_written":"बाराहीकंद (टीका)"},{"id":"ingredient_brihadela","as_written":"बडी इलायची (टीका)"}],"preparation":{"en":"The herbs are taken in equal parts and powdered.","hi":"औषधियाँ समभाग लेकर चूर्ण की जाती हैं।","quote":"इन दिव्य अैषधियों को समभाग लेकर चूर्ण करें।"},"administration":{"en":"One tola of the mixed powder daily with milk drunk after it, or each herb's powder singly with milk.","hi":"मिश्रित चूर्ण एक तोला प्रतिदिन, ऊपर से दूध; या एक-एक औषधि का चूर्ण दूध के साथ।","quote":"इस चूर्ण को एक-एक तोला प्रमाण प्रतिनित्य सेवन कर ऊपर से दूध पी लेवें। अथवा उपरोक्र, एक-एक अैषधियों के चूर्ण को दूध के साथ सेवन करना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"dosha":{},"quantities_as_written":[{"item":"formulation_vajradi_rasayana_p157","amount_as_written":"समभाग","en":"the herbs in equal parts"},{"item":"formulation_vajradi_rasayana_p157","amount_as_written":"अ़ामात्रा / एक-एक तोला","en":"one akṣa (verse), one tola (commentary) daily"}],"requires_professional_supervision":true,"related_ids":["concept_rasayana"],"quote":"वज्री    गो़ुरवृद्ददारुकशतावर्यशच     गंधाग्निका। वर्षाभूसपुनर्नवाघृतकुमारी  -   त्युक्रदिव्यौषधीन्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"55","section":"वज्रादि रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Supervision flag set because the mixture contains bhallātaka (भिलावा), which the lexicon marks as toxic. The verse names वज्री, गोक्षुर, वृद्धदारुक, शतावरी, गंधा, अग्निका, वर्षाभू, पुनर्नवा and घृतकुमारी; the commentary lists ten Hindi names without pairing them one to one, so काली अगर, भिलावा, बाराहीकंद and बडी इलायची are given as the commentary reads them and घृतकुमारी as the verse reads it."]}
{"schema_version":"1.0","id":"formulation_vakuchi_rasayana_p156","record_type":"formulation","kind":"formulation","canonical_name":"Vākucī (bakuchi) rasāyana","title_hi":"बाकुची रसायन","title_sa":"वाकुची रसायन","names":{"english":["Vākucī (bakuchi) rasāyana"],"hindi":["बाकुची रसायन"],"sanskrit":["वाकुची रसायन"]},"tags":["professional-supervision","churna"],"summary":{"en":"Bakuchi seed powder with jaggery is put with great care into an iron pot and kept in grain in the ground for seven nights. Then, with the doshas removed (the commentary: purified by emesis, purgation and the like), a dose the size of a bibhitaki fruit is eaten daily with cold water after it, following the rasāyana diet (the commentary: milk, ghee, rice) once it is digested. It is said to make one free of disease, with a charming body and great strength, living a hundred years.","hi":"गुड़ युक्त बाकुची बीज के चूर्ण को लोहे के घड़े में बड़े यत्न से रखकर सात रात भूमि में धान्य में रखा जाता है। फिर दोष रहित होकर (टीका: वमन, विरेचन आदि से शुद्ध होकर) बहेड़े के फल के बराबर प्रतिदिन लेकर ऊपर से ठंडा पानी पिया जाता है और पचने पर रसायन का आहार (टीका: दूध, घी, भात) लिया जाता है। इससे मनुष्य निरोग, सुंदर शरीर वाला, महाबली होकर सौ वर्ष जीता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_bakuchi","as_written":"वाकुचिबीजचूर्ण / बाकुची बीज के चूर्ण"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The seed powder with jaggery is put in an iron pot and kept in a heap of grain in the ground, or in a pit dug in the ground and filled with grain; the verse says for seven nights.","hi":"गुड़ युक्त चूर्ण को लोहे के घड़े में रखकर धान की राशि और भूमि में, या भूमि में गड्ढा खोदकर उसमें धान भरकर उसके बीच में रखा जाता है; श्लोक के अनुसार सात रात।","quote":"गुड से युक्र बाकुची बीज के चूर्ण को लोहे के घडे मंे बहुत यत्नपूर्वक रखकर धान की राशि व भूमि में, अथवा जमीन में गडुा खोदकर, उसमें धान भरकर, उसके बीच में रखे।"},"administration":{"en":"After purification, a dose the size of a bibhitaki fruit is taken daily with cold water drunk after it; the rasāyana diet of milk, ghee and rice follows digestion.","hi":"शुद्धि के बाद बहेड़े के फल के बराबर मात्रा प्रतिदिन लेकर ऊपर से ठंडा पानी पिया जाता है; पचने पर दूध, घी, भात का रसायन आहार लिया जाता है।","quote":"तदनंतर शुद्द शरीर होकर (वमन विरेचनादि से शुद्द होकर) वह बहेडा के फल के बराबर रोज लेवें व ऊपर से ठणडा पानी पी लेवंे।","route":"oral","vehicle_ids":["ingredient_jala"]},"dosha":{},"quantities_as_written":[{"item":"formulation_vakuchi_rasayana_p156","amount_as_written":"अ़ाफलप्रमाण / बहेडा के फल के बराबर","en":"the size of a bibhitaki fruit, daily"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"related_ids":["concept_rasayana","concept_ayu","concept_bala"],"quote":"गुडान्वितं वाकुचिबीजचूर्ण-मयोघटन्यस्तमतिप्रयत्नात्॥ निधाय धान्ये भुवि सप्तरात्रां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"52-53","section":"वाकुची रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Supervision flag set because the commentary requires purification by emesis, purgation and the like before use. The verse gives seven nights in the grain, which the commentary leaves out. The number of verse 52 is missing in the conversion; the passage ends with ॥ 53॥."]}
{"schema_version":"1.0","id":"formulation_valmikapadaghna_taila_p316","record_type":"formulation","kind":"formulation","canonical_name":"Oil against valmikapada","title_hi":"वल्मीकपादघ्न तैल","title_sa":"वल्मीकपादघ्न तैल","names":{"english":["Oil against valmikapada"],"hindi":["वल्मीकपादघ्न तैल"],"sanskrit":["वल्मीकपादघ्न तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"The drugs of the preceding poultice are mixed with sesame oil and salt, or, as the commentary adds, an oil is cooked with their paste and decoction; it is applied as a paste with a leaf bound over and is said to calm valmikapada.","hi":"पिछले उपनाह की औषधियों को तिल के तेल और सैंधा नमक में मिलाकर, या भावार्थ के अनुसार उनके कल्क-क्वाथ से तेल सिद्ध करके, लेप करें और ऊपर पत्ता बाँधें; इससे वल्मीकपाद शांत होता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_trikatu","as_written":"एभिरेवौषधै: (त्रिकटु)"},{"id":"ingredient_lashuna","as_written":"एभिरेवौषधै: (लहसन)"},{"id":"ingredient_hingu","as_written":"एभिरेवौषधै: (हींग)"},{"id":"ingredient_vacha","as_written":"एभिरेवौषधै: (बच)"},{"id":"ingredient_ingudi","as_written":"एभिरेवौषधै: (हिंगोट)"},{"id":"ingredient_langali","as_written":"एभिरेवौषधै: (कलिहारी)"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तेल"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"preparation":{"en":"The drugs are mixed with sesame oil and rock salt, or an oil is prepared with their paste and decoction.","hi":"औषधियों को तिल के तेल और सैंधा नमक में मिलाया जाता है, या उनके कल्क-क्वाथ से तेल सिद्ध किया जाता है।","quote":"उपर्युक्र अैषधियों को तिल का तेल, सैंधानमक के साथ मिलाकर (अथवा अैषधियों के कल्क क्वाथ से तैल सिद्द करके) लेपन करके ऊपर से पत्ता बाँधे"},"administration":{"en":"Applied as a paste with a leaf bound over it.","hi":"लेप करके ऊपर पत्ता बाँधा जाता है।","quote":"लेपन करके ऊपर से पत्ता बाँधे","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_valmikapada","as_written":"बल्मीकपाद / वल्मीकपाद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_bandhana"],"quote":"प्रशमनमिह संप्राप्नोति बल्मीकपाद:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"14","section":"वल्मीकपादघन तैलघृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Supervision flag because langali is marked toxic in the lexicon."]}
{"schema_version":"1.0","id":"formulation_vamyesha_kalpa_p659","record_type":"formulation","kind":"formulation","canonical_name":"Vamyesha kalpa","title_hi":"वाम्येषा कल्प","title_sa":"वाम्येषा कल्प","names":{"english":["Vamyesha kalpa"],"hindi":["वाम्येषा कल्प"],"sanskrit":["वाम्येषा कल्प"]},"tags":["professional-supervision","contraindication","caution","kalpa"],"summary":{"en":"A physician who knows poisons carefully selects vamyesha that birds have eaten and that is therefore free of poison, and gives it mixed with milk, ghee and sugar. During the course the person eats rice with ghee and milk and avoids vegetables, sour things and leafy vegetables. The text says he then keeps a youthful, sturdy body as long as life lasts, gains strength to overcome all enemies, and excellent qualities and virility.","hi":"विष को जानने वाला वैद्य सोच-विचार कर पक्षियों द्वारा खाए गए, अतः निर्विष, वाम्येषा को दूध, घी और शक्कर में मिलाकर देता है। सेवन काल में घी-दूध के साथ भात खाया जाता है और शाक, खट्टे पदार्थ और पत्तों के शाक नहीं खाए जाते। ग्रंथ के अनुसार इससे जीवन भर शरीर जवान और हृष्ट-पुष्ट बना रहता है, सब शत्रुओं को जीतने की शक्ति आती है और उत्तम गुण व वीर्य उत्पन्न होते हैं।"},"formulation_type":"kalpa","ingredients":[{"id":"ingredient_vamyesha","as_written":"वाम्येषा (कवच बीज वा तालमखाना)"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"Vamyesha, chosen after checking whether it is poisonous, is mixed with milk, ghee and sugar.","hi":"सविष या निर्विष होने का विचार करके लिए गए वाम्येषा को दूध, घी और शक्कर में मिलाया जाता है।","quote":"बीज वा तालमखाना) को विचार पूर्वक (सविष है या निविष ?)  ग्रहण कर दूध घी, शक्कर के साथ"},"administration":{"en":"Given mixed with milk, ghee and sugar; during the course rice is eaten with ghee and milk.","hi":"दूध, घी और शक्कर में मिलाकर दिया जाता है; सेवन काल में घी-दूध के साथ भात खाया जाता है।","quote":"मिलाकर सेवन करावें। इसको सेवन काल में घी दूध के साथ भात खाने को देवें अैर शाक अम्ल,","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara"]},"dosha":{},"cautions":[{"en":"A physician who knows poisons must consider whether the vamyesha is poisonous; the footnote says that what birds have eaten is known to be free of poison, because birds do not eat the poisonous kind.","hi":"विष जानने वाला वैद्य विचार करे कि वाम्येषा सविष है या निर्विष; पादटिप्पणी के अनुसार पक्षियों द्वारा खाया गया निर्विष जाना जाता है, क्योंकि सविष को पक्षी नहीं खाते।","quote":"इससे यह जाना जाता है कि वह सविष या निर्विष है? क्योंकि सविष को पि़ायाँ नहीं खाती हैं।"}],"contraindications":[{"en":"During its use vegetables, sour things and leafy vegetables are not to be given, as they are forbidden.","hi":"सेवन काल में शाक, अम्ल पदार्थ और पत्रशाक नहीं देने चाहिए, क्योंकि वे वर्जित हैं।","quote":"पत्रशाक आदि खाने को न दें क्योंकि ये वर्जित है।"}],"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"related_ids":["ingredient_vamyesha","ingredient_shali"],"quote":"वाम्येषामविषां विचार्य विषवित् संभाि़ातां पि़ाभि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"24","section":"वामयेषाकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Supervision flag set because the text itself warns that the drug may be poisonous and has it chosen by a physician who knows poisons."]}
{"schema_version":"1.0","id":"formulation_vasa_ghrita_p452","record_type":"formulation","kind":"formulation","canonical_name":"Vasa ghee","title_hi":"वासा घृत","title_sa":"वृषघृत","names":{"english":["Vasa ghee"],"hindi":["वासा घृत","वृष घृत"],"sanskrit":["वृषघृत","वासाघृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with the flowers and roots of vasa is to be drunk by the consumptive; the commentary names it vrisha ghee or vasa ghee.","hi":"अडूसे के फूल और जड़ से पकाया गया घी क्षयरोगी पिए; टीका में इसे वृषघृत या वासाघृत कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_vasa","as_written":"वृषकुसुमसमूल / अडूसा के फूल व जड"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is cooked with vasa flowers and roots.","hi":"अडूसे के फूल व जड़ के साथ घी पकाया जाता है।","quote":"अडूसा के फूल व जड से पकाये हुए घृत"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोगी"}],"dosha":{},"quote":"वृषकुसुमसमूलै: पPसर्पि: पिबेद्वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"17","section":"़ायनाशक योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vatabhishyanda_anjana_p360","record_type":"formulation","kind":"formulation","canonical_name":"Collyrium against vata-type abhishyanda","title_hi":"वाताभिष्यंद नाशक अंजन","title_sa":"वाताभिष्यन्दनाशक अञ्जन","names":{"english":["Collyrium against vata-type abhishyanda"],"hindi":["वाताभिष्यंद नाशक अंजन"],"sanskrit":["वाताभिष्यन्दनाशक अञ्जन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Citron juice, rock salt, ghee, sesame oil, woman's milk and nili are rubbed together into a collyrium, fumigated with the three pungents and applied regularly to the eyes in vata-type abhishyanda.","hi":"बिजौरे का रस, सेंधा नमक, घी, तिल तैल, स्त्री का दूध और नीली को घिसकर अंजन बनाया जाता है, जिसे त्रिकटु की धूप देकर वाताभिष्यन्द में सदा आँखों में लगाया जाता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_matulunga","as_written":"मातुलुंग / विजोरा निंबू का रस"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधालोण"},{"id":"ingredient_ghrita","as_written":"घृतं (श्लोक में)"},{"id":"ingredient_taila","as_written":"तैल / तिल का तैल"},{"id":"ingredient_stanya","as_written":"वनितापय / स्त्री का दूध"},{"id":"ingredient_nili","as_written":"सनीलिकं / नीली"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सौंठ, मिरच, पीपल (धूप हेतु)"}],"preparation":{"en":"The ingredients are combined and rubbed well together (the commentary adds: in a copper or stone vessel), and the collyrium is fumigated with dry ginger, black pepper and long pepper.","hi":"सब द्रव्यों को एकत्र कर (टीका के अनुसार तांबे या पत्थर के पात्र में) अच्छी तरह घिसा जाता है और अंजन को सोंठ, मिर्च, पीपल की धूप दी जाती है।","quote":"इन को एकत्र कर के (ताम्रपात्र या पत्थर के पात्र में) अच्छी तरह पीसें"},"administration":{"en":"Applied to the eyes as a collyrium, regularly.","hi":"आँखों में सदा अंजन किया जाता है।","quote":"हमेशा अंजन करना चाहिए।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"वातभिष्यंदक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anjana","method_dhupana"],"organ_ids":["organ_eyes"],"quote":"विजोरा निंबू का रस, सैंधालोण, तिल का तैल, स्त्री का दूध, नीली, इन को एकत्र","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"135","section":"वातभिष्यंदक नाशक अंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse names ghee (घृतं); the commentary's list omits it."]}
{"schema_version":"1.0","id":"formulation_vataghna_niruha_basti_p608","record_type":"formulation","kind":"formulation","canonical_name":"Vata-removing niruha enema","title_hi":"वातघ्न निरूह बस्ति","title_sa":"वातघ्न निरूह बस्ति","names":{"english":["Vata-removing niruha enema"],"hindi":["वातघ्न निरूह बस्ति"],"sanskrit":["वातघ्न निरूह बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A comfortably warm niruha enema of the paste and decoction of vata-removing drugs with oil, ghee, rock salt and sour drugs, said to bring relief in disorders arising from aggravated vata.","hi":"वातहर औषधों के कल्क-क्वाथ, तैल, घृत, सैंधा नमक व आम्ल औषधों से युक्त सुखोष्ण निरूह बस्ति, जो वात उद्रेक से उत्पन्न रोगों में सुखकारक कही गई है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"The paste and decoction of vata-removing drugs are combined with oil, ghee, rock salt and sour drugs and used comfortably warm.","hi":"वातहर औषधों के कल्क व क्वाथ में तैल, घृत, सैंधा नमक व आम्ल औषध मिलाकर सुखोष्ण प्रयोग किया जाता है।","quote":"उस अवस्था में वातहर औषधियों के कल्क क्वाथ, तैल, घृत व सैंधानमक व आम्लवर्ग औषधि, इनसे"},"administration":{"en":"As a comfortably warm niruha enema.","hi":"सुखोष्ण निरूह बस्ति के रूप में।","quote":"साम्लिका: प्रकुपितानिलकाये बस्तयस्सुखकरास्तु सुखोष्णा:॥ vz२॥","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातोद्रेकजन्य रोग"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"भावार्थ : यदि रोगी को वात का उद्रेक होकर उससे अनेक प्रकार के रोग उत्पौा हो जाये तो","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"152","section":"वातघन निरूह बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vataghna_upanaha_p267","record_type":"formulation","kind":"formulation","canonical_name":"Vata-reducing poultice","title_hi":"वातघ्न उपनाह (पुल्टिस)","title_sa":"वातघ्न उपनाह","names":{"english":["Vata-reducing poultice"],"hindi":["वातघ्न उपनाह (पुल्टिस)"],"sanskrit":["वातघ्न उपनाह","पत्रबन्धन"]},"tags":["lepa"],"summary":{"en":"A poultice cooked with oil, buttermilk, curd, milk, ghee, sour substances, rice, the sweet group of drugs, alkalis such as yavakshara, cow urine and salts such as rock salt is bound on, and vata-reducing leaves are tied over it; it is said to remove vata.","hi":"तैल, छाछ, दही, दूध, घी, अम्ल पदार्थ, चावल, मधुर औषधिवर्ग, यवक्षार आदि क्षार, गोमूत्र और सेंधा आदि लवणों से सिद्ध पुल्टिस बाँधकर उसके ऊपर वातघ्न पत्ते बाँधे जाते हैं; यह वातहर बताया गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_ksheera","as_written":"दुग्ध"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_shali","as_written":"तणडुल / चावल"},{"id":"ingredient_yavakshara","as_written":"़ार / यव़ारदि ़ार"},{"id":"ingredient_gomutra","as_written":"मूत्रा / गोमूत्र"},{"id":"ingredient_saindhava","as_written":"लवण / सेंधवादि लवण"}],"preparation":{"en":"All the substances, with sour things and the sweet drug group, are cooked into a poultice mass.","hi":"अम्ल पदार्थ और मधुर औषधिवर्ग सहित सब द्रव्यों से पुल्टिस सिद्ध की जाती है।","quote":"़ारमूत्रालवणैस्सह सिद्दं। पत्राबंधनमिदं पवनधनम्"},"administration":{"en":"Bound on the affected part, with vata-reducing leaves bound over it.","hi":"अंग पर बाँधकर ऊपर से वातघ्न पत्तों से प्रतिबंधन किया जाता है।","quote":"गोमूत्र व सेंधवादि लवणों के द्वारा सिद्द पुलटिस को बाँधकर उसके ऊपर वातघन पत्तों का प्रतिबंधन","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"पवनधन / वातहर"}],"dosha":{"vata":"pacifies"},"method_ids":["method_upanaha"],"quote":"तैलतक्रदधिदुग्धघृताम्लै:। तणडुलैर्मधुरभेषजवर्गै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"7","section":"वातघनउपनाह"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vatahara_taila_p272","record_type":"formulation","kind":"formulation","canonical_name":"Vata-reducing oil","title_hi":"वातहर तैल","title_sa":"वातहर तैल","names":{"english":["Vata-reducing oil"],"hindi":["वातहर तैल"],"sanskrit":["वातहर तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil cooked with a paste and decoction of well-known vata-reducing drugs, jujube and barley water, horse-gram soup, curd, milk, sour fruits and ghee; it is to be used in apatanaka and the major vata diseases for nasal therapy, nourishing the head (tarpana), affusion, massage and enemas.","hi":"प्रसिद्ध वातहर औषधियों के कल्क-क्वाथ, बेर व जौ के पानी, कुलथी के यूष, दही, दूध, खट्टे फल और घी से सिद्ध तैल; इसे अपतानक और महावात रोगों में नस्य, सिर के तर्पण, परिषेक, अभ्यंग और बस्ति में प्रयोग करना चाहिए।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_badara","as_written":"कोल / बेर का पानी"},{"id":"ingredient_yava","as_written":"यवतोय / यव का पानी"},{"id":"ingredient_kulattha","as_written":"कुलुत्थोत्पौायूष / कुलथी का यूष"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"The oil is cooked with the paste and decoction of vata-reducing drugs and the listed liquids, sour fruits and ghee.","hi":"वातहर औषधियों के कल्क-क्वाथ, बताए गए द्रवों, खट्टे फलों और घी के साथ तैल पकाया जाता है।","quote":"वात को नाश करने वाली अैषधियों से बनाया हुआ कल्क व क्वाथ बेर व यव का"},"administration":{"en":"Used for nasal therapy, head tarpana, affusion, massage and enemas.","hi":"नस्य, सिर के तर्पण, परिषेक, अभ्यंग और बस्ति में।","quote":"उपरोक्र तैल को, अपतानक महावात रोगों में नस्य, सिर का तर्पण, परिष्ोक,","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_apatantraka","as_written":"अपतानक"},{"id":"condition_akshepaka","as_written":"आ़ोप (इहा़ोपापतानक)"},{"id":"condition_vatavyadhi","as_written":"महानिलरोग / महावात रोग"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_nasya","method_parisheka","method_abhyanga","method_basti"],"organ_ids":["organ_head"],"quote":"त्पौायूषदधिदुग्धफलाम्लैस्तैलमाजयसहितं परिपक्वम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"35-36","section":"वातहर तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for its use in enemas."]}
{"schema_version":"1.0","id":"formulation_vatashmari_nashaka_ghrita_p297","record_type":"formulation","kind":"formulation","canonical_name":"Ghee that destroys vata-type stone","title_hi":"वाताश्मरी नाशक घृत","title_sa":"वाताश्मरीनाशक घृत","names":{"english":["Ghee that destroys vata-type stone"],"hindi":["वाताश्मरी नाशक घृत"],"sanskrit":["वाताश्मरीनाशक घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with the decoction and paste of some two dozen drugs, given after purification by emesis and purgation as soon as a stone appears; it is said to break the great vata-type stone.","hi":"अश्मरी होते ही वमन-विरेचन से शोधन के बाद लगभग दो दर्जन द्रव्यों के कषाय और कल्क से सिद्ध घृत पिलाया जाता है; यह वातज महा-अश्मरी को तोड़ता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_pashanabheda","as_written":"पाषाणभेदी"},{"id":"ingredient_shilajatu","as_written":"शिलाजीत"},{"id":"ingredient_shatavari","as_written":"शशतावरी / शतावरी"},{"id":"ingredient_gokshura","as_written":"गो़ुर, त्रिकंटक / गोखरू"},{"id":"ingredient_patala","as_written":"पाटलीद्रुम / पाढल"},{"id":"ingredient_ushira","as_written":"उशीर / खस"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_shaka_vriksha","as_written":"शाकज / शोगुन"},{"id":"ingredient_kutaja","as_written":"वृ़ाक / कूडा की छाल"},{"id":"ingredient_tagara","as_written":"तगर"},{"id":"ingredient_bala","as_written":"बला / खिरैंटी"},{"id":"ingredient_mahabala","as_written":"महाबला / सहदेइर्"},{"id":"ingredient_brahmi","as_written":"कपोतवंक / ब्राह्ी"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / छोटीकटेली, बडीकटेली"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_kulattha","as_written":"कुलुत्थ / कुलथी"},{"id":"ingredient_kataka","as_written":"कतकोद्धव फल / निर्मली बीज"},{"id":"ingredient_badara","as_written":"कोल / बदरीफल (बेर)"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_varuna","as_written":"वरण / वरना"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_yavakshara","as_written":"सुवर्चिका / यव़ार"},{"id":"ingredient_saindhava","as_written":"संेधव / सेंधालोण"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_chitraka","as_written":"चित्रक / चीता की जड"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the decoction and paste (kashaya and kalka) of all these drugs.","hi":"इन सब द्रव्यों के कषाय और कल्क से घृत सिद्ध किया जाता है।","quote":"इनके कषाय व कल्क से सिद्द किए हुए घृत को पिलावें।"},"administration":{"en":"Given to drink after the patient has first been purified by emesis, purgation and the like at the onset of the stone.","hi":"अश्मरी होते ही रोगी का वमन, विरेचन आदि से शोधन करके पिलाया जाता है।","quote":"उस मनुष्य को वमन विरेचन आदि से शोधन करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ashmari","as_written":"वातज महा अशमरी (पथरी)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shodhana","method_vamana","method_virechana"],"organ_ids":["organ_kidney_urinary"],"quote":"कषायकल्कै: परिपाचितं घृतं।  भिौात्ति तद्वातकृतां महाशमरीम्॥22॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"20-22","section":"वाताशमरी नाशकघृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag because the ghee follows purificatory emesis and purgation. The commentary glosses सुवर्चिका as यवक्षार and lists gokshura twice (गोक्षुर and त्रिकण्टक)."]}
{"schema_version":"1.0","id":"formulation_vayastambhaka_nasya_p639","record_type":"formulation","kind":"formulation","canonical_name":"Vayastambhaka nasya (age-arresting nasal oil)","title_hi":"वयस्तम्भक नस्य","title_sa":"वयस्तम्भक नस्य","names":{"english":["Vayastambhaka nasya (age-arresting nasal oil)"],"hindi":["वयस्तम्भक नस्य"],"sanskrit":["वयस्तम्भक नस्य","वयस्तम्भ नस्य"]},"tags":["nasya"],"summary":{"en":"The seeds of bibhitaki, white sesame, kanguka (the commentary: phul priyangu) and ari (a kind of khadira, says the commentary) are each given, separately, three impregnations (bhavana) in turn with the juices of shirisha bark, koranta, bhringaraja and nili. The powders of the impregnated seeds are then taken in equal parts, rubbed with boiled water, and the oil is extracted. Nasya with these oils is said to keep a person always young, just as he is.","hi":"बहेड़ा, सफेद तिल, कंगुका (भावार्थ: फूल प्रियंगु) और अरि (भावार्थ: खदिर भेद) के बीजों को अलग-अलग सिरस की छाल, कोरंट, भांगरा और नील के रस से क्रमशः तीन-तीन भावना दी जाती है। फिर भावित बीजों के चूर्णों को समभाग लेकर उबले हुए पानी के साथ मर्दन करके तैल निकाला जाता है। इन तैलों का नस्य लेने से मनुष्य सदा जैसे का तैसा जवान बना रहता है, ऐसा कहा गया है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_bibhitaki","as_written":"सद़ा / बहेडा (बीज)"},{"id":"ingredient_tila","as_written":"शुंभत्तिल / सफेद तिल (बीज)"},{"id":"ingredient_priyangu","as_written":"कंगु / कंगुका (फूल प्रियंगु) (बीज)"},{"id":"ingredient_ari","as_written":"अरि (खदिर भेद) (बीज)"},{"id":"ingredient_shirisha","as_written":"शिरीष / सिरस के छाल (रस)"},{"id":"ingredient_kurantaka","as_written":"कोरणटक / कोरंट (रस)"},{"id":"ingredient_bhringaraja","as_written":"भृंग / भांगरा (रस)"},{"id":"ingredient_nili","as_written":"नीली / नील (रस)"},{"id":"ingredient_ushnodaka","as_written":"विपक्व तोय / उबले हुए पानी"}],"preparation":{"en":"Each kind of seed is impregnated three times in turn with each juice; the powders of the impregnated seeds, in equal parts, are rubbed with boiled water and the oil is extracted.","hi":"प्रत्येक बीज को प्रत्येक रस से क्रमशः तीन-तीन भावना दी जाती है; भावित बीजों के समभाग चूर्ण को उबले पानी के साथ मर्दन करके तैल निकाला जाता है।","quote":"अलग-अलग, सिरस के छाल, कोरंट, भांगरा व नील के रस से क्रमश: तीन-तीन भावना देनी चाहिए।"},"administration":{"en":"The oils are taken as nasya.","hi":"इन तैलों का नस्य लिया जाता है।","quote":"निकाल लेवें। इन तैलों के नस्य लेने से मनुष्य सदा जैसे के तैसे जवान बना रहता है।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_jara","as_written":"वयस्तम्भ / सदा जैसे के तैसे जवान बना रहता है"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"त्रिस्त्रि: / तीन-तीन भावना","en":"three impregnations with each juice"},{"amount_as_written":"समेन / समभाग","en":"the seed powders in equal parts"}],"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"related_ids":["condition_jara","concept_rasayana"],"quote":"भावार्थ : बहेडा, सफेद तिल, कंगुका (फूल प्रियंगु) अरि (खदिर भेद) इनके बीजों को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"106-107","section":"वयस्तम्भक नस्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["The commentary's कंगुका (फूल प्रियंगु) is mapped to ingredient_priyangu, not to the foxtail millet kangu."]}
{"schema_version":"1.0","id":"formulation_vidanga_churna_p422","record_type":"formulation","kind":"formulation","canonical_name":"Vidanga powder","title_hi":"विडंग चूर्ण","title_sa":"विडंग चूर्ण","names":{"english":["Vidanga powder"],"hindi":["विडंग चूर्ण"],"sanskrit":["विडंग चूर्ण"]},"tags":["churna"],"summary":{"en":"Vidanga powder impregnated many times with horse-dung juice and mixed with sesame oil and sugar is said to destroy worms when used.","hi":"घोड़े की लीद के रस से कई बार भावित वायविडंग चूर्ण को तिल के तेल और शक्कर के साथ प्रयोग करने से कृमि नष्ट होते हैं, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_ashva_shakrit","as_written":"अश्वशकृद्रस / घोडे की लीद का रस"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तेल"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"The powder is given repeated impregnations (bhavana) with horse-dung juice, then mixed with sesame oil and sugar.","hi":"चूर्ण को घोड़े की लीद के रस से कई बार भावना दी जाती है, फिर तिल के तेल और शक्कर में मिलाया जाता है।","quote":"वायविडंग के चूर्ण को अच्छी तरह कइर् बार घोडे की लीद के रस से भावना देकर"},"administration":{"en":"Used mixed with sesame oil and sugar; the text does not state the route.","hi":"तिल के तेल व शक्कर के साथ उपयोग किया जाता है; मार्ग स्पष्ट नहीं कहा गया है।","quote":"तिल का तेल व शक्कर के साथ मिलाकर उपयोग करने पर","route":"other","vehicle_ids":["ingredient_taila","ingredient_sharkara"]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमिकुल"}],"dosha":{},"quote":"कृतविडंगविचूर्णमनेकश:।     पुनरिहाश्वशकृद्रसभावितम्॥ तिलजशर्करया च विमिश्रितं। क्रिमिकुलप्रलयावहकारणम्॥ 15॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"15","section":"विडंग चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vidangasara_rasayana_p155","record_type":"formulation","kind":"formulation","canonical_name":"Vidanga-kernel rasāyana","title_hi":"विडंगसार रसायन","title_sa":"विडङ्गसार रसायन","names":{"english":["Vidanga-kernel rasāyana"],"hindi":["विडंगसार रसायन"],"sanskrit":["विडङ्गसार रसायन"]},"tags":["professional-supervision","avaleha"],"summary":{"en":"Kernels of good vidanga are made into a paste and purified like flour paste; when cool, free of astringency and dry, they are powdered and mixed with equal amounts of sugar and ghee. The mixture is put in a new pot without holes, washed with fragrant water and smeared inside with fragrant substances; its mouth is tied and it is kept in a heap of grain in the middle of the house through the rainy season. After the rains it is taken out; the person purifies the body (the commentary: by emesis, purgation and the other procedures of panchakarma), gives gifts and worships, then eats one akṣa (the commentary: one tola) every morning, eating food with ghee and milk once it is digested, with oil massage, bathing, sandal paste and a pleasant dwelling. After a month, the text says, one is beloved of women, freed of diseases and distress, and gains a divine form (the commentary: a very beautiful body).","hi":"अच्छे वायविडंग के कणों की पिट्ठी बनाकर उसे पिट्ठी की तरह शोधित किया जाता है; ठंडा, कषायरहित और सूखा होने पर उसका चूर्ण बनाकर बराबर शक्कर और घी मिलाया जाता है। इसे बिना छेद के नए घड़े में, जो सुगंधित पानी से धोया और भीतर सुगंध द्रव्य से लेपा गया हो, रखकर मुँह बाँधा जाता है और बरसात भर घर के बीच की धान्य राशि में रखा जाता है। बरसात के बाद निकालकर व्यक्ति शरीर की शुद्धि (टीका: वमन, विरेचन आदि पंचकर्म से), दान और पूजा करके प्रतिदिन प्रातः एक अक्ष (टीका: एक तोला) खाता है, पचने पर घी-दूध से भोजन करता है और तैलाभ्यंग, स्नान, चंदन लेप तथा सुंदर निवास रखता है। ग्रंथ के अनुसार एक महीने में वह स्त्रियों का प्रिय, रोग और ताप से मुक्त होकर दिव्य रूप (टीका: अति सुंदर शरीर) पाता है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_vidanga","as_written":"सद्विडंगोद्धव सार / वायविडंग के कण"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_chandana","as_written":"चंदनेनानुलेप / चंदन लेपन (साथ की चर्या)"}],"preparation":{"en":"The kernels are made into a paste, purified, cooled, freed of astringency and dried, then powdered and mixed with equal sugar and ghee; the mixture is sealed in a new, unbroken pot washed with fragrant water and smeared inside with fragrant substances, and kept in a heap of grain in the house through the rainy season.","hi":"कणों की पिट्ठी बनाकर शोधित, ठंडा, कषायरहित और सूखा करके चूर्ण किया जाता है, बराबर शक्कर और घी मिलाया जाता है; फिर सुगंधित पानी से धोए और भीतर सुगंध द्रव्य से लेपे बिना छेद के नए घड़े में बंद करके बरसात भर घर की धान्य राशि में रखा जाता है।","quote":"वायविडंग के कणों को पिट्टी बनाकर, (उसको पिट्टी के समान अच्छी तरह से शोधन करके,) जब वह ठणडे हो जाये, कषाय रहित हों सूख गए हों, तो उसको अच्छी तरह से चूर्ण करके बराबर, शक्कर अैर घी मिलावें।"},"administration":{"en":"After purification of the body, one akṣa (the commentary: one tola) is eaten every morning; once it is digested, food with ghee and milk is eaten.","hi":"शरीर शुद्धि के बाद प्रतिदिन प्रातः एक अक्ष (टीका: एक तोला) खाया जाता है; पचने पर घी-दूध से भोजन किया जाता है।","quote":"तदनंतर इस रसायन को प्रात: प्रतिदिन एक तोले के प्रमाण से सेवन करें। जीर्ण होने के बाद घी दूध के साथ भोजन करना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_sharkara","amount_as_written":"बराबर","en":"equal to the vidanga powder"},{"item":"ingredient_ghrita","amount_as_written":"बराबर","en":"equal to the vidanga powder"},{"item":"formulation_vidangasara_rasayana_p155","amount_as_written":"अ़ामात्रा / एक तोले के प्रमाण","en":"one akṣa (verse), one tola (commentary) each morning"}],"duration_as_written":{"as_written":"मासास्वादात् / एक महिना","en":"one month"},"requires_professional_supervision":true,"method_ids":["method_panchakarma","method_vamana","method_virechana"],"related_ids":["concept_rasayana","method_abhyanga","method_snana"],"quote":"साराणां वा सद्विडंगोद्धवानां। पिष्टं सम्यक्पिष्टवत्शोधयित्वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"46-49","section":"विडXसार रसायन।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Supervision flag set because the commentary requires purification of the body by emesis, purgation and the other panchakarma procedures before use. The verse says only that the body is purified and worship done; the gifts and panchakarma are from the commentary."]}
{"schema_version":"1.0","id":"formulation_vilepi_p187","record_type":"formulation","kind":"formulation","canonical_name":"Vilepi (thick gruel)","title_hi":"विलेपी","title_sa":"विलेपी","names":{"english":["Vilepi (thick gruel)"],"hindi":["विलेपी"],"sanskrit":["विलेपी"]},"tags":["yavagu"],"summary":{"en":"Vilepi is prepared in four times as much water, the grains are not removed and it has very little liquid, that is, it is thick.","hi":"चार गुने जल में बनाई गई, जिसमें से दाने न निकाले गए हों और द्रव भाग बहुत कम हो अर्थात् गाढ़ी हो, उसे विलेपी कहते हैं।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_vaidala","as_written":"दाल आदि के कण"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Prepared in four parts of water, without removing the grains, so that it is thick with very little liquid.","hi":"चार गुने जल में, दाने निकाले बिना, इस प्रकार बनाई जाती है कि गाढ़ी रहे और द्रव भाग बहुत कम हो।","quote":"जो चतुर्गुण जल में तैयार की गइर् हो, जिस में से दाल आदि के कण नहीं निकाले हो अैर इस में द्रवभाग अत्यल्प हो अर्थात् वह गाढी हो, उसे विलेपी कहते हैं।"},"administration":{"en":"Given after peya in the graded diet after purification.","hi":"शोधन के बाद के क्रमिक आहार में पेया के बाद दी जाती है।","quote":"दूसरे दिन प्रथम अौाकाल में पेया, द्वितीय अौाकाल में विलेपी","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"चतुर्गुण जल","en":"four times as much water"}],"method_ids":["method_shuddhi_ahara_krama_p186"],"quote":"विलेपी : जो चतुर्गुण जल में तैयार की गइर् हो","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vishaghna_ghrita_p484","record_type":"formulation","kind":"formulation","canonical_name":"Vishaghna ghrita (poison-destroying ghee)","title_hi":"विषघ्न घृत","title_sa":"विषघ्न घृत","names":{"english":["Vishaghna ghrita (poison-destroying ghee)"],"hindi":["विषघ्न घृत"],"sanskrit":["विषघ्न घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee processed with a decoction and paste of liquorice, sugar, ativiṣā, indralatā and the three pungents is given to a poisoned person to lick; a well-flavoured meal follows and the pain of poison is said to go.","hi":"मुलैठी, शक्कर, अतीस, इंद्रलता और त्रिकटु के कषाय-कल्क से सिद्ध घी विष-पीड़ित को चटाया जाता है; फिर अच्छे रसयुक्त भोजन से विष की पीड़ा दूर होती है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ativisha","as_written":"अतिविष / अतीस"},{"id":"ingredient_indralata","as_written":"इंद्रलता"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is processed with the decoction and paste of the listed drugs.","hi":"इन द्रव्यों के कषाय व कल्क से घी सिद्ध किया जाता है।","quote":"इनके कषाय कल्क से संस्कृत घृत को"},"administration":{"en":"Licked by the poisoned person, who is then fed food and drink with good flavour.","hi":"विष-पीड़ित को चटाकर फिर अच्छे रसयुक्त अन्न-पान के साथ भोजन कराया जाता है।","quote":"विष पीडित को चटा देवें। उसके बाद अच्छे रससहित अौापान के साथ भोजन करावंे, जिससे विष की पीडा दूर होती है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विष की पीडा"},{"id":"condition_garavisha","as_written":"गर"}],"dosha":{},"requires_professional_supervision":true,"quote":"मुलैठी, शक्कर, अतीस, इंद्रलता, त्रिकटु इनके कषाय कल्क से संस्कृत घृत को विष पीडित को चटा देवें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"22","section":"विषघन घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The verse speaks of ghee prepared with trikatu powder (त्रिकटुकचूर्णसंस्कृतघृतं); the commentary says decoction and paste."]}
{"schema_version":"1.0","id":"formulation_vishamajvaranashaka_ghrita_p213","record_type":"formulation","kind":"formulation","canonical_name":"Ghee for intermittent fever","title_hi":"विषमज्वरनाशक घृत","names":{"english":["Ghee for intermittent fever"],"hindi":["विषमज्वरनाशक घृत"]},"tags":["ghrita"],"summary":{"en":"Cow's ghee mixed with powder of the three pungents, three myrobalans and three aromatics is drunk with lukewarm milk for intermittent fevers with vata predominance, such as tritiyaka and chaturthaka.","hi":"त्रिकटु, त्रिफला और त्रिजात के चूर्ण से मिला गाय का घी मंदोष्ण दूध के साथ वातप्रधान तृतीयक, चातुर्थक आदि विषम ज्वरों में पिया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"गव्य घृत / गाय का घी"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटुक"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_trijata","as_written":"त्रिाजात / त्रिजात (दालचीनी, इलायची, तेजपान)"}],"preparation":{"en":"Cow's ghee is mixed with powder of the three groups of drugs.","hi":"गाय के घी में तीनों समूहों के द्रव्यों का चूर्ण मिलाया जाता है।","quote":"त्रिकटुक, त्रिफला व त्रिजात (दालचीनी, इलायची, तेजपान) चूर्ण मिला हुआ गाय के घी को"},"administration":{"en":"Drunk with lukewarm milk.","hi":"मंदोष्ण दूध के साथ पिया जाता है।","quote":"मंदोष्ण दूध के साथ पीवें।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_vishamajvara","as_written":"वातज तृतीयक, चतुर्थक आदि विषमजवर"}],"dosha":{},"quote":"गव्यं घृतं त्रिाकटुकं त्रिाफलिौाजात-काक्रं पिबेदहिमदुग्धयुतं हितार्थी॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"76","section":"विषमजवरनाशक घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vriddhadarukadi_churna_p291","record_type":"formulation","kind":"formulation","canonical_name":"Vriddhadarukadi powder","title_hi":"वृद्धदारुकादि चूर्ण","title_sa":"वृद्धदारुकादि चूर्ण","names":{"english":["Vriddhadarukadi powder"],"hindi":["वृद्धदारुकादि चूर्ण"],"sanskrit":["वृद्धदारुकादि चूर्ण"]},"tags":["professional-supervision","churna"],"summary":{"en":"A powder of vriddhadaru (vidhara), dry ginger, bhallataka and chitraka mixed with jaggery is eaten daily by the piles patient; the text says all diseases subside and comfort follows.","hi":"विधारा, सोंठ, भिलावा और चित्रक का चूर्ण गुड़ मिलाकर अर्श रोगी प्रतिदिन खाता है; पाठ के अनुसार इससे सब रोग शांत होकर सुख मिलता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_vriddhadaru","as_written":"वृद्ददारूक / विधारा"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_bhallataka","as_written":"भÑात / भिलावा"},{"id":"ingredient_chitraka","as_written":"अग्नि / चित्रक"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The drugs are powdered and mixed with jaggery.","hi":"द्रव्यों का चूर्ण गुड़ में मिलाया जाता है।","quote":"अर्श रोगी को उचित है की वह विधारा, सोंठ, भिलावा व चित्रक इनके चूर्ण को"},"administration":{"en":"Eaten daily.","hi":"प्रतिदिन खाया जाता है।","quote":"गुड मिलाकर प्रतिनित्य खावें, जिससे सर्वरोग शमन होकर सुख की प्राप्ति होती है।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_arsha","as_written":"गुदगदांकुररोगी / अर्श रोगी"}],"dosha":{},"requires_professional_supervision":true,"quote":"वृद्ददारूकमहैषधभÑाताग्निचूर्णमसकृद्गुडमिश्रम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"134","section":"वृद्ददारूकादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse is on PDF 291 and the commentary on PDF 292. The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"formulation_vrishya_amalaka_yoga_p152","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac amalaki preparation","title_hi":"वृष्यामलक योग","title_sa":"वृष्यामलक योग","names":{"english":["Aphrodisiac amalaki preparation"],"hindi":["वृष्यामलक योग"],"sanskrit":["वृष्यामलक योग"]},"tags":["churna"],"summary":{"en":"Amalaki powder is soaked with amalaki juice and dried (this is called bhāvanā), then well impregnated with milk. The impregnated powder, mixed with an equal amount of khand sugar, is eaten with milk drunk after it, and is said to increase semen greatly.","hi":"आँवले के चूर्ण में उसी का रस डालकर सुखाया जाता है (इसे भावना कहते हैं), फिर अच्छी तरह दूध की भावना दी जाती है। इस भावित चूर्ण में बराबर खांड मिलाकर खाने और ऊपर से दूध पीने से वीर्य की अत्यंत वृद्धि बताई गई है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_amalaki","as_written":"धात्रीचूर्ण / आंवले का चूर्ण, उसी का रस"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_sharkara","as_written":"खणड / खांड"}],"preparation":{"en":"The amalaki powder is soaked with its own juice and dried, then impregnated with milk; it is then mixed with an equal amount of khand.","hi":"आँवले के चूर्ण को उसी के रस से भावित करके सुखाया जाता है, फिर दूध की भावना दी जाती है; फिर बराबर खांड मिलाई जाती है।","quote":"आंवले के चूर्ण में, उसी के रस डालकर सुखावें, इसी को भावना कहते हैं। तत्पशचात् अच्छी तरह दूध की भावना देवें।"},"administration":{"en":"Eaten mixed with khand, with milk drunk after it.","hi":"खांड मिलाकर खाया जाता है और ऊपर से दूध पिया जाता है।","quote":"इस प्रकार भावित चूर्ण के बराबर खांड मिलाकर खावें अैर ऊपर से दूध पीवें, तो अत्यन्त वीर्य की वृद्दि होती है।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"dosha":{},"quantities_as_written":[{"item":"ingredient_sharkara","amount_as_written":"भावित चूर्ण के बराबर खांड","en":"khand sugar equal in amount to the impregnated powder"}],"method_ids":["method_bhavana"],"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","concept_dhatu_shukra"],"quote":"धात्रीचूणँ तद्रसेनैव सिक्रं।     शुष्कं सम्यक़्ीरसंभावितं च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"32","section":"वृष्यामलक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The editor's note on the measure of impregnation is recorded under method_bhavana."]}
{"schema_version":"1.0","id":"formulation_vrishya_amalakadi_churna_p153","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac amalaki and other powders","title_hi":"वृष्यामलकादि चूर्ण","title_sa":"वृष्यामलकादि चूर्ण","names":{"english":["Aphrodisiac amalaki and other powders"],"hindi":["वृष्यामलकादि चूर्ण"],"sanskrit":["वृष्यामलकादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Amalaki fruit is cooked with goat's milk, dried, powdered and eaten mixed with plenty of sugar. Alternatively the roots of uccaṭā (the commentary: चिंचोकतृण, उटंगण) and gokshura are taken, which the commentary says are eaten with the amalaki rasāyana. Either is said to make semen like that of a goat.","hi":"आँवले को बकरी के दूध में पकाकर, सुखाकर, चूर्ण करके शक्कर मिलाकर खाया जाता है। विकल्प में उच्चटा (टीका: चिंचोकतृण, उटंगण) और गोखरू की जड़ ली जाती है, जिसे टीका के अनुसार आँवले के रसायन के साथ खाया जाता है। दोनों से बकरे के समान वीर्य बनता बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_amalaki","as_written":"आमलकी फल / आँवला"},{"id":"ingredient_aja_ksheera","as_written":"छाग़ीर / बकरी का दूध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शPर"},{"id":"ingredient_uchchata","as_written":"उच्चाटा / िंचंचोकतृण (उटंगण) की जड"},{"id":"ingredient_gokshura","as_written":"गो़ुर / गोखरु की जड"}],"preparation":{"en":"The amalaki is cooked with goat's milk, dried and powdered.","hi":"आँवले को बकरी के दूध के साथ पकाकर, सुखाकर चूर्ण किया जाता है।","quote":"बकरी के दूध के साथ आँवले को पकाकर, सूखने के बाद चूर्णकर"},"administration":{"en":"The powder is eaten mixed with sugar; the root alternative is eaten with the amalaki rasāyana.","hi":"चूर्ण शक्कर मिलाकर खाया जाता है; जड़ वाला विकल्प आँवले के रसायन के साथ खाया जाता है।","quote":"शPर के सम्मिश्रण से खाने से या िंचंचोकतृण (उटंगण) अैर गोखरु की जड को आँवले के रसायन से, खाने पर, बकरे के वीर्य के समान ही वीर्य बनता है।","route":"oral","vehicle_ids":[]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","concept_dhatu_shukra"],"quote":"छाग़ीरेणामलक्या: फलं वा। पक्वं शुष्कं चूर्णितं शर्कराढ्यम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"37","section":"वृष्यामलकादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vrishya_bhukushmandadi_churna_p153","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac bhūkūṣmāṇḍa and other powder","title_hi":"वृष्य भूकूष्माण्डादि चूर्ण","title_sa":"वृष्य भूकूष्माण्डादि चूर्ण","names":{"english":["Aphrodisiac bhūkūṣmāṇḍa and other powder"],"hindi":["वृष्य भूकूष्माण्डादि चूर्ण"],"sanskrit":["वृष्य भूकूष्माण्डादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Bhūkūṣmāṇḍa (the commentary: जमीनकद्दू, विदारीकंद), seeds of ikṣura (तालमखाना), seeds of guptā (कौंच) and the root of musalī (तालमूली) are powdered and given with goat's milk to drink at night at the time of intercourse.","hi":"भूकूष्माण्ड (टीका: जमीनकद्दू, विदारीकंद), इक्षुर (तालमखाना) के बीज, गुप्ता (कौंच) के बीज और मुसली (तालमूली) की जड़ का चूर्ण बनाकर रात में संभोग के समय बकरी के दूध के साथ पीने को दिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_vidari","as_written":"भूकूष्माणड / जमीनकद्दू, विदारिकद"},{"id":"ingredient_kokilaksha","as_written":"इ़ाुर बीज / तालमखाना"},{"id":"ingredient_kapikacchu","as_written":"गुप्ताबीज / कौंच के बीज"},{"id":"ingredient_musali","as_written":"मुसली मूल / मुसली (तालमूली) की जड"},{"id":"ingredient_aja_ksheera","as_written":"छागदुग्ध / बकरी का दूध"}],"preparation":{"en":"The four are powdered.","hi":"चारों का चूर्ण बनाया जाता है।","quote":"इनको चूर्णकर,"},"administration":{"en":"Given to drink with goat's milk at night at the time of intercourse.","hi":"रात में संभोग के समय बकरी के दूध के साथ पीने को दिया जाता है।","quote":"बकरी के दूध के साथ रात्रि में संभोग के समय पीने के लिए देना चाहिए।","route":"oral","vehicle_ids":["ingredient_aja_ksheera"]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana"],"quote":"भूकूष्माणडं चे़ुराणां च बीजं। गुप्ताबीजं वा मुसल्याशच मूलम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"39","section":"वृष्य, भूकूष्माणडादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The lexicon lists भूकूष्माण्ड under ingredient_vidari, इक्षुर under ingredient_kokilaksha and आत्मगुप्ता under ingredient_kapikacchu. The verse says the powder is given in the same way (तद्वद्देयं) as the goat's milk preparation before it."]}
{"schema_version":"1.0","id":"formulation_vrishya_godhuma_churna_p152","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac wheat-flour confection","title_hi":"वृष्य गोधूमचूर्ण","title_sa":"वृष्य गोधूमचूर्ण","names":{"english":["Aphrodisiac wheat-flour confection"],"hindi":["वृष्य गोधूमचूर्ण","गेहूँ का पाक"],"sanskrit":["वृष्य गोधूमचूर्ण"]},"tags":["paka"],"summary":{"en":"Wheat flour is cooked with sugarcane products (the commentary: sugar) and milk and cooled thoroughly; this pleasing confection is eaten with ghee, and the text says that a man who eats it could enjoy sixty women in turn at one time.","hi":"गेहूँ का आटा ईख के विकार (टीका: शक्कर) और दूध के साथ पकाकर अत्यंत ठंडा किया जाता है; इस मनोज्ञ पाक को घी के साथ खाने वाले के विषय में ग्रंथ कहता है कि वह एक बार में क्रम से साठ स्त्रियों का भोग कर सकता है।"},"formulation_type":"paka","ingredients":[{"id":"ingredient_godhuma","as_written":"गोधूम चूर्ण / गेंहू का आटा"},{"id":"ingredient_sharkara","as_written":"इ़ाुविकार / शPर"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"The wheat flour is cooked with sugar and milk and then cooled thoroughly.","hi":"गेहूँ के आटे को शक्कर और दूध के साथ पकाकर अत्यंत ठंडा किया जाता है।","quote":"गेंहू का आटा शPर अैर दूध के साथ पकाकर अत्यन्त ठणडा करें।"},"administration":{"en":"Eaten with ghee.","hi":"घी के साथ खाया जाता है।","quote":"इस मनोरा पाक को घी के साथ खावें","route":"oral","vehicle_ids":["ingredient_ghrita"]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","prep_paka"],"quote":"गोधूमानां   चूर्णम़िाोिंर्वकारै:।   पक्वं  ़ीरेणातिशीतं मनोरां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"35","section":"वृष्य गोधूमचूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vrishya_raktashvatthadi_yoga_p153","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac milk boiled with red ashvattha bark","title_hi":"वृष्य रक्ताश्वत्थादियोग","title_sa":"वृष्य रक्ताश्वत्थादि योग","names":{"english":["Aphrodisiac milk boiled with red ashvattha bark"],"hindi":["वृष्य रक्ताश्वत्थादियोग"],"sanskrit":["वृष्य रक्ताश्वत्थादि योग"]},"tags":["other"],"summary":{"en":"Milk boiled with the bark of red ashvattha is drunk. Of this and of the licorice milk given as the alternative in the same verse, the text says that even a man without virility, burning with desire, could go to a woman seven times every day.","hi":"लाल अश्वत्थ की छाल को दूध में पकाकर पिया जाता है। इसके और इसी श्लोक के मुलेठी वाले विकल्प के विषय में ग्रंथ कहता है कि वीर्यरहित मनुष्य भी कामतप्त होकर प्रतिदिन सात बार स्त्रीसेवन कर सकता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_raktashvattha","as_written":"रक्राश्वत्थत्वक् / लाल अश्वस्थ की छाल"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"The bark is cooked in milk.","hi":"छाल को दूध में पकाया जाता है।","quote":"लाल अश्वस्थ की छाल को दूध में पकाकर"},"administration":{"en":"The milk is drunk.","hi":"यह दूध पिया जाता है।","quote":"रक्राश्वत्थत्वग्विपक्वंपयो वा।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukradosha","as_written":"निर्वीर्य / वीर्य रहित"}],"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","remedy_yashtimadhu_p153_1","ingredient_ashvattha"],"quote":"रक्राश्वत्थत्वग्विपक्वंपयो वा। यष्टीचूर्णोन्मिश्रितं शर्कराढ्यं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"36","section":"वृष्य रक्राश्वत्थादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["A milk decoction; the licorice milk given as the alternative in the same verse is recorded as remedy_yashtimadhu_p153_1."]}
{"schema_version":"1.0","id":"formulation_vrishya_saktu_p152","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac saktu with cream","title_hi":"वृष्य सत्तू","title_sa":"वृष्य सक्तु","names":{"english":["Aphrodisiac saktu with cream"],"hindi":["वृष्य सत्तू"],"sanskrit":["वृष्य सक्तु"]},"tags":["dietary"],"summary":{"en":"Saktu (sattu) mixed with milk cream (the commentary: malai) is eaten daily. Of this and the black gram alternative in the same verse the text says that even an old man could then go to seventy women daily without fatigue.","hi":"सत्तू को दूध की मलाई में मिलाकर प्रतिदिन खाया जाता है। इसके और इसी श्लोक के उड़द वाले विकल्प के विषय में ग्रंथ कहता है कि इसे खाने वाला बूढ़ा भी प्रतिदिन बिना श्रम के सत्तर स्त्रियों के पास जा सकता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_saktu","as_written":"सक्तू / सत्तू"},{"id":"ingredient_santanika","as_written":"़ीरसंतानिका / मलाइर्"}],"preparation":{"en":"Saktu is mixed with milk cream.","hi":"सत्तू को मलाई में मिलाया जाता है।","quote":"सत्तू को मलाइर् में मिश्रित करके सेवन करें"},"administration":{"en":"Eaten daily.","hi":"प्रतिदिन खाया जाता है।","quote":"जग्धवा नित्यं सप्ततिं कामिनीनां।","route":"oral","vehicle_ids":[]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","remedy_masha_p152_1"],"quote":"सक्तून्मिश्राऩ्ीरसंतानिकान्वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"34","section":"वृष्य सक्रू"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vrishya_shalyadi_yoga_p152","record_type":"formulation","kind":"formulation","canonical_name":"Aphrodisiac rice, black gram and sesame cakes","title_hi":"वृष्य शाल्यादियोग","title_sa":"वृष्य शाल्यादि योग","names":{"english":["Aphrodisiac rice, black gram and sesame cakes"],"hindi":["वृष्य शाल्यादियोग"],"sanskrit":["वृष्य शाल्यादि योग"]},"tags":["dietary"],"summary":{"en":"Flour of shali rice, black gram and sesame is made into cakes (pūpa); the verse has them cooked with milk and ghee mixed with sugar, and the commentary has them eaten with sugar, milk and ghee. They are said to be nourishing and a means of satisfying a woman in love-making.","hi":"शालि धान, उड़द और तिल के आटे से पुए बनाए जाते हैं; श्लोक के अनुसार इन्हें शक्कर मिले दूध और घी में पकाया जाता है और टीका के अनुसार शक्कर, दूध और घी के साथ खाया जाता है। ये पौष्टिक और कामभोग में कामिनी की तृप्ति के कारण बताए गए हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shali","as_written":"शालि / धान"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"The three are ground to flour and mixed, and cakes are made of the mixture and cooked.","hi":"तीनों का आटा बनाकर मिलाया जाता है और उसके पुए बनाकर पकाए जाते हैं।","quote":"धान, उडद, तिल इन तीनों के आटा बनाकर उनके सम्मिश्रण से बनाया गया पुआ"},"administration":{"en":"The cakes are eaten with sugar, milk and ghee.","hi":"पुए शक्कर, दूध और घी के साथ खाए जाते हैं।","quote":"पुआ शक्कर दूध घी के साथ खावें तो पैष्टिक है","route":"oral","vehicle_ids":["ingredient_sharkara","ingredient_ksheera","ingredient_ghrita"]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana"],"quote":"कृत्वा चूणँ शालिमाषांस्तिलांशच। ़ीराजयामयां शर्करामिश्रितामयां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"33","section":"वृष्य, शाल्यादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vyoshadi_churna_p199","record_type":"formulation","kind":"formulation","canonical_name":"Vyoshadi powder","title_hi":"व्योषादि चूर्ण","title_sa":"व्योषादि चूर्ण","names":{"english":["Vyoshadi powder"],"hindi":["व्योषादि चूर्ण"],"sanskrit":["व्योषादि चूर्ण"]},"tags":["churna"],"summary":{"en":"A cloth-sieved powder of equal parts of the three pungents, the three aromatics, nut grass and amla, mixed with sugar and taken with cold water as the after-drink, is said to calm even severe pitta disorders.","hi":"त्रिकटु, त्रिजातक, नागरमोथा और आँवले के समभाग कपड़छन चूर्ण को शक्कर के साथ ठंडे पानी के अनुपान से लेने पर अत्यधिक पित्त विकार भी शांत होते हैं, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"व्योष / त्रिकटु"},{"id":"ingredient_trijata","as_written":"त्रिाजातक / त्रिजातक (दालचीनी, इलायची, पत्रज)"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_amalaki","as_written":"आमलक"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"Equal parts of the drugs are made into a cloth-sieved powder and mixed with sugar.","hi":"द्रव्यों को समभाग लेकर कपड़छन चूर्ण बनाकर शक्कर के साथ मिलाया जाता है।","quote":"समभाग लेकर कपडा छान चूर्ण करके शक्कर के साथ मिलाकर"},"administration":{"en":"Eaten with cold water as the after-drink.","hi":"ठंडे पानी के अनुपान के साथ खाया जाता है।","quote":"ठणडे पानी के अनुपान के साथ खावंे तो अत्यधिक पित्तोद्रेक भी शांत हो जाता है।","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_pittaroga","as_written":"अधिकपित्तकृतामय / अत्यधिक पित्तोद्रेक"}],"dosha":{"pitta":"pacifies"},"quantities_as_written":[{"item":"ingredient_trikatu","amount_as_written":"समांशै: / समभाग","en":"equal parts of the three pungents, the three aromatics, nut grass and amla"}],"quote":"व्योषत्रिाजातकघनामलकैस्समांशै:।   नि:सूत्राचूर्णमिह शर्करया विमिश्रम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"12","section":"व्योषादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_vyoshadi_churna_p222","record_type":"formulation","kind":"formulation","canonical_name":"Vyoshadi powder","title_hi":"व्योषादि चूर्ण","title_sa":"व्योषादि चूर्ण","names":{"english":["Vyoshadi powder"],"hindi":["व्योषादि चूर्ण"],"sanskrit":["व्योषादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Equal parts of the three pungents and rock salt with citron juice, the first of four powders said to remove all kapha diseases and excessive urination.","hi":"बिजौरे के रस सहित त्रिकटु और सैंधा नमक का समभाग चूर्ण, चार चूर्णों में पहला, जो सब कफरोग और बहुमूत्र रोग दूर करने वाला कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"व्योष / त्रिकुट"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_matulunga","as_written":"मातुलुंगोद्धवरस / माहुलंग के रस"}],"preparation":{"en":"The three pungents and rock salt are powdered in equal parts and combined with citron juice.","hi":"त्रिकटु और सैंधा नमक का समभाग चूर्ण बिजौरे के रस के साथ मिलाया जाता है।","quote":"माहुलंग के रस सहित सैंधानमक, त्रिकुट के समांश चूर्ण"},"administration":{"en":"Taken with citron juice; the commentary says the four preparations are taken with cow's urine.","hi":"बिजौरे के रस के साथ; टीका के अनुसार चारों योग गोमूत्र के साथ सेवन किए जाते हैं।","quote":"गोमूत्र के साथ सेवन करने से सर्व कफ रोगों को दूर करते हैं","route":"oral","vehicle_ids":["ingredient_matulunga","ingredient_gomutra"]},"indications":[{"id":"condition_kapharoga","as_written":"शलेष्मव्याधीन् अशोषान् / सर्व कफ रोग"},{"id":"condition_prameha","as_written":"बहुमूत्रामय / बहुमूत्र रोग"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_trikatu","amount_as_written":"समांशं / समांश","en":"the three pungents and rock salt in equal parts"}],"quote":"व्योषं वा मातुलुंगोद्धवरससहितं सैंधवाढच्यं समांशं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"8","section":"व्योषादि चूर्णचतुष्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"formulation_yuktaratha_basti_p611","record_type":"formulation","kind":"formulation","canonical_name":"Yuktaratha enema","title_hi":"युक्तरथ बस्ति","title_sa":"युक्तरथ बस्ति","names":{"english":["Yuktaratha enema"],"hindi":["युक्तरथ बस्ति"],"sanskrit":["युक्तरथ बस्ति","वसुयुक्तरथ बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"Jaggery and sesame oil in equal parts are mixed with castor-root decoction and a paste of vacha, long pepper, madanaphala and rock salt; the text calls this enema vasu-yuktaratha (yuktaratha).","hi":"गुड व तिल तैल समान भाग लेकर एरंड की जड़ के काढ़े में मिलाते हैं और बच, पीपल, मैनफल व सैंधा नमक का कल्क डालते हैं; ग्रंथ इस बस्ति को वसुयुक्तरथ (युक्तरथ) बस्ति कहता है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_guda","as_written":"तeुडं / गुड"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तैल"},{"id":"ingredient_eranda","as_written":"तत्कषाय / एरंडी के जड का काढा"},{"id":"ingredient_vacha","as_written":"जटिला / वच"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_madanaphala","as_written":"मदन / मेनफ ल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Equal jaggery and oil are mixed with castor-root decoction and the paste of the other drugs.","hi":"समान गुड व तैल को एरंड मूल के काढ़े और अन्य औषधों के कल्क के साथ मिलाया जाता है।","quote":"भावार्थ : गुड, तिल का तैल समान भाग लेकर इसमें एरंडी के जड का काढा मिलायें। इसमें"},"administration":{"en":"As an enema.","hi":"बस्ति के रूप में।","quote":"रथ)बस्ति कहते हैं।","route":"rectal","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_guda","amount_as_written":"समान भाग","en":"equal part with the oil"},{"item":"ingredient_taila","amount_as_written":"समान भाग","en":"equal part with the jaggery"}],"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"पिप्पलीमदनसैंधवयुक्रं बस्तिर‘ष वसुयुक्ररथारुय:॥ v{{॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"166","section":"युक्ररथ बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Footnote 2 gives तिलजं as a variant reading for जटिला."]}
{"schema_version":"1.0","id":"formulation_yusha_p187","record_type":"formulation","kind":"formulation","canonical_name":"Yusha (pulse soup)","title_hi":"यूष","title_sa":"यूष","names":{"english":["Yusha (pulse soup)"],"hindi":["यूष","दाल का पानी"],"sanskrit":["यूष"]},"tags":["yusha"],"summary":{"en":"Yusha is one part of washed pulse cooked in eighteen parts of water until a quarter remains, then strained through cloth; that is, the water of the pulse.","hi":"एक भाग धुली दाल को अठारह गुने जल में पकाकर चौथाई जल शेष रहने पर कपड़े से छान लें, यही यूष अर्थात् दाल का पानी है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_vaidala","as_written":"धुली हुइर् दाल"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"One part of washed pulse is boiled in eighteen parts of water down to a quarter and strained through a cloth.","hi":"एक भाग धुली दाल को अठारह गुने जल में पकाकर, चौथाई रहने पर कपड़े से छाना जाता है।","quote":"एक भाग धुली हुइर् दाल को अठारह गुने जल में पकावंे। पकते पकते जब पानी चतुथाँश रहे तब, वस्त्र में छान लेवें इसको यूष कहते हैं।"},"administration":{"en":"Given in the graded diet after purification, plain or seasoned.","hi":"शोधन के बाद के क्रमिक आहार में सादा या संस्कारित दिया जाता है।","quote":"अर्थात् दाल के पानी को यूष कहते हैं।","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_vaidala","amount_as_written":"एक भाग","en":"one part"},{"item":"ingredient_jala","amount_as_written":"अठारह गुने जल","en":"eighteen parts of water, boiled down to a quarter (चतुथाँश)"}],"method_ids":["method_shuddhi_ahara_krama_p186"],"quote":"यूष : एक भाग धुली हुइर् दाल को अठारह गुने जल में पकावंे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"glossary_aa_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"आदित्यपर्णि","title_hi":"अकौवा","title_sa":"आदित्यपर्णि","names":{"hindi":["अकौवा"],"sanskrit":["आदित्यपर्णि"],"marathi":["सूर्यफूल वल्ली"]},"glossary":{"letter":"आ","entryNo":7,"headword":"आदित्यपर्णि","headwordCorrected":"आदित्यपर्णि","gender":"न","hindi":["अकौवा"],"marathi":["सूर्यफूल वल्ली"],"columnUncertain":false,"seeAlso":[],"raw":"7. आदित्यपर्णि (न) अकैवा सूर्यफूलवल्ली."},"chapter":28,"pdf_page":716,"book_page":644,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":"7","section":"आ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["अकैवा read as अकौवा, a Hindi name of आक. The Marathi सूर्यफूल वल्ली is not resolved."]}
{"schema_version":"1.0","id":"glossary_aa_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"आमलक","title_hi":"बांसा","title_sa":"आमलक","names":{"hindi":["बांसा","अडूसा","बसौंटा","[न] कर्करा"],"sanskrit":["आमलक"],"marathi":["आंवळी","अडूळसा"]},"glossary":{"letter":"आ","entryNo":8,"headword":"आमलक","headwordCorrected":"आमलक","gender":"पु","hindi":["बांसा","अडूसा","बसौंटा","[न] कर्करा"],"marathi":["आंवळी","अडूळसा"],"columnUncertain":true,"seeAlso":[],"raw":"8. आमलक (पु) बांसा, अडूसा, बसौंटा आंवळी, अडूळसा. [न] कर्करा"},"chapter":28,"pdf_page":716,"book_page":644,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":"8","section":"आ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Hindi names are all names of अडूसा; the Marathi adds आंवळी. The line [न] कर्करा below the entry is unclear."]}
{"schema_version":"1.0","id":"glossary_aa_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"आम्र","title_hi":"आम","title_sa":"आम्र","names":{"hindi":["आम"],"sanskrit":["आम्र"],"marathi":["आंबा"]},"glossary":{"letter":"आ","entryNo":9,"headword":"आम्र","headwordCorrected":"आम्र","gender":"पु","hindi":["आम"],"marathi":["आंबा"],"columnUncertain":false,"seeAlso":[],"raw":"9. आम्र (पु) आम आंबा."},"chapter":28,"pdf_page":716,"book_page":644,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":"9","section":"आ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ai_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"ऐरावती","title_hi":"वटपत्री वृक्ष","title_sa":"ऐरावती","names":{"hindi":["वटपत्री वृक्ष","वटपत्री","पाषाणभेद"],"sanskrit":["ऐरावती","एेरावती"],"marathi":["वडपत्री","आरी","लकडच्या पाषाणभेद"]},"glossary":{"letter":"ऐ","entryNo":1,"headword":"एेरावती","headwordCorrected":"ऐरावती","gender":"स्त्री","hindi":["वटपत्री वृक्ष","वटपत्री","पाषाणभेद"],"marathi":["वडपत्री","आरी","लकडच्या पाषाणभेद"],"columnUncertain":true,"seeAlso":[],"raw":"1. एेरावती (स्त्री) वटपत्रीवृ़ा, वडपत्री वटपत्री, पाषाणभेद, आरी लकडच्या पाषाणभेद,"},"chapter":28,"pdf_page":718,"book_page":646,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":718,"book_page":646,"verses":"1","section":"ऐ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The split between columns is uncertain and आरी is unclear; pashanabheda is linked because both lines name पाषाणभेद."]}
{"schema_version":"1.0","id":"glossary_ba_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"बकुल","title_hi":"बैलसरी","title_sa":"बकुल","names":{"hindi":["बैलसरी"],"sanskrit":["बकुल"],"marathi":["थोर बकुळ"]},"glossary":{"letter":"ब","entryNo":1,"headword":"बकुल","headwordCorrected":"बकुल","gender":"पु","hindi":["बैलसरी"],"marathi":["थोर बकुळ"],"columnUncertain":false,"seeAlso":[],"raw":"1. बकुल (पु) बैलसरी. थोर बकुळ."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"1","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["बकुल has no lexicon id; बैलसरी may be read as बौलसरी (ै as ौ)."]}
{"schema_version":"1.0","id":"glossary_ba_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"बीजक","title_hi":"विजयसार","title_sa":"बीजक","names":{"hindi":["विजयसार","बिजौरा नींबू"],"sanskrit":["बीजक","बीजक (बीजक)"],"marathi":["श्वेत शेवगा","बिबळा","महाळुंगा"]},"glossary":{"letter":"ब","entryNo":10,"headword":"बीजक (बीजक)","headwordCorrected":"बीजक","gender":"पु","hindi":["विजयसार","बिजौरा नींबू"],"marathi":["श्वेत शेवगा","बिबळा","महाळुंगा"],"columnUncertain":false,"seeAlso":[],"raw":"10. बीजक (बीजक) विजयसार, बिजोरा नींबु. शवेतशोगवा, बिबळा, (पु) महाळुंगा."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"10","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists बीजक under asana (विजयसार, Marathi बिबळा). बिजौरा नींबू and महाळुंगा are linked to matulunga and श्वेत शेवगा (printed शवेतशोगवा) to shigru."]}
{"schema_version":"1.0","id":"glossary_ba_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"बीजपूर","title_hi":"बिजौरा नींबू","title_sa":"बीजपूर","names":{"hindi":["बिजौरा नींबू"],"sanskrit":["बीजपूर","बीजपूर (बीजपूर)"],"marathi":["महाळुंगा"]},"glossary":{"letter":"ब","entryNo":11,"headword":"बीजपूर (बीजपूर)","headwordCorrected":"बीजपूर","gender":"पु","hindi":["बिजौरा नींबू"],"marathi":["महाळुंगा"],"columnUncertain":false,"seeAlso":[],"raw":"11. बीजपूर (बीजपूर) बिजोग नींबू. महाळुंगा (पु)"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"11","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["बिजोग read as बिजोरा (बिजौरा). The lexicon lists बीजपूर under matulunga."]}
{"schema_version":"1.0","id":"glossary_ba_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"बुजफल","title_hi":"जायफल","title_sa":"बुजफल","names":{"hindi":["जायफल"],"sanskrit":["बुजफल"],"marathi":["जायफळ"]},"glossary":{"letter":"ब","entryNo":12,"headword":"बुजफल","headwordCorrected":"बुजफल","gender":"न","hindi":["जायफल"],"marathi":["जायफळ"],"columnUncertain":false,"seeAlso":[],"raw":"12. बुजफल (न) जायफल. जायफळ."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"12","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns give nutmeg."]}
{"schema_version":"1.0","id":"glossary_ba_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"बृहच्छगलिका","title_hi":"विधारा","title_sa":"बृहच्छगलिका","names":{"hindi":["विधारा"],"sanskrit":["बृहच्छगलिका"],"marathi":["वरणार","चोपचेन्नी"]},"glossary":{"letter":"ब","entryNo":13,"headword":"बृहच्छगलिका","headwordCorrected":"बृहच्छगलिका","gender":"स्त्री","hindi":["विधारा"],"marathi":["वरणार","चोपचेन्नी"],"columnUncertain":false,"seeAlso":[],"raw":"13. बृहच्छगलिका विधारा. वरणार, चोपचेौी. (स्त्री)"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"13","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["विधारा is the lexicon's Hindi name for vriddhadaru (compare छगलिका, entry छ 1). चोपचेौी read as चोपचेन्नी; it and वरणार are not resolved."]}
{"schema_version":"1.0","id":"glossary_ba_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"बृहतीद्वय","title_hi":"छोटी कटेली","title_sa":"बृहतीद्वय","names":{"hindi":["छोटी कटेली","बड़ी कटेली"],"sanskrit":["बृहतीद्वय","बृहत्ीद्वय"],"marathi":["थोर डोरली","लहान डोरली"]},"glossary":{"letter":"ब","entryNo":14,"headword":"बृहत्ीद्वय","headwordCorrected":"बृहतीद्वय","gender":"न","hindi":["छोटी कटेली","बड़ी कटेली"],"marathi":["थोर डोरली","लहान डोरली"],"columnUncertain":false,"seeAlso":[],"raw":"14. बृहत्ीद्वय (न) छोटी कटेली, बडी कटेली. थोर डोरली, लहान डोरली"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"14","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The pair of nightshades: the lexicon lists बृहतीद्वय as a group of brihati (बड़ी कटेली) and kantakari (छोटी कटेली)."]}
{"schema_version":"1.0","id":"glossary_ba_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"बन्धूक","title_hi":"विजयसार","title_sa":"बन्धूक","names":{"hindi":["विजयसार","दुपहरिया का वृक्ष","गेजूनिया का वृक्ष"],"sanskrit":["बन्धूक","बंधूक"],"marathi":["दुपारी","आसणा","बिबळा"]},"glossary":{"letter":"ब","entryNo":15,"headword":"बंधूक","headwordCorrected":"बन्धूक","gender":"पु","hindi":["विजयसार","दुपहरिया का वृक्ष","गेजूनिया का वृक्ष"],"marathi":["दुपारी","आसणा","बिबळा"],"columnUncertain":false,"seeAlso":[],"raw":"15. बंधूक (पु) विजयसार, दुपहरिया का दुपारी, आसणा, बिबळा. वृ़ा, गेजूनिया का वृ़ा."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"15","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["विजयसार, आसणा and बिबळा are linked to asana. The दुपहरिया (Marathi दुपारी) and गेजूनिया trees are not resolved."]}
{"schema_version":"1.0","id":"glossary_ba_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिम्बलता","title_hi":"कड़ुआ कुंदुरी का वेल","title_sa":"बिम्बलता","names":{"hindi":["कड़ुआ कुंदुरी का वेल"],"sanskrit":["बिम्बलता","बिंबळता"],"marathi":["तोंडली वेल"]},"glossary":{"letter":"ब","entryNo":16,"headword":"बिंबळता","headwordCorrected":"बिम्बलता","gender":"स्त्री","hindi":["कड़ुआ कुंदुरी का वेल"],"marathi":["तोंडली वेल"],"columnUncertain":false,"seeAlso":[],"raw":"16. बिंबळता (स्त्री) कडुआ कुंदुरीका वेल तोंडली वेल"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"16","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The bitter कुंदुरी (Marathi तोंडली) vine has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ba_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिम्बी","title_hi":"कन्दूरी","title_sa":"बिम्बी","names":{"hindi":["कन्दूरी"],"sanskrit":["बिम्बी","बिंबी (बिंबी)"],"marathi":["बिंबी","गोड व कडु तोंडली"]},"glossary":{"letter":"ब","entryNo":17,"headword":"बिंबी (बिंबी)","headwordCorrected":"बिम्बी","gender":"स्त्री","hindi":["कन्दूरी"],"marathi":["बिंबी","गोड व कडु तोंडली"],"columnUncertain":false,"seeAlso":[],"raw":"17. बिंबी (बिंबी) कन्दूरी बिंबी गोड व कडुतोंडली. (स्त्री)"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"17","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["कन्दूरी (Marathi sweet and bitter तोंडली) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ba_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिम्बिका","title_sa":"बिम्बिका","names":{"sanskrit":["बिम्बिका","बिंबिका"]},"glossary":{"letter":"ब","entryNo":18,"headword":"बिंबिका","headwordCorrected":"बिम्बिका","gender":"स्त्री","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["बिम्बी"],"raw":"18. बिंबिका (स्त्री) देखो बिंबी. पहा बिंबी."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"18","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference only; बिम्बी (entry ब 17) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ba_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"ब्राह्मी","title_hi":"सोमवल्ली","title_sa":"ब्राह्मी","names":{"hindi":["सोमवल्ली","महाज्योतिष्मती","मत्स्याक्षी","वाराही","हिलमोचिका","ब्राह्मी","मारंगी","सोमलता","बड़ी मालकांगनी","मछेली","वाराहीकन्द","हुलहुल शाक"],"sanskrit":["ब्राह्मी","ब्राम्ही"],"marathi":["चान्दवेल","भारंग","कारिवणोकोशीं","बिरीचा कांदा","मच्छाक्षी","ब्राह्मी","तिळवण","बांब","थोर मालकांगोणी","सोम"]},"glossary":{"letter":"ब","entryNo":19,"headword":"ब्राम्ही","headwordCorrected":"ब्राह्मी","gender":"स्त्री","hindi":["सोमवल्ली","महाज्योतिष्मती","मत्स्याक्षी","वाराही","हिलमोचिका","ब्राह्मी","मारंगी","सोमलता","बड़ी मालकांगनी","मछेली","वाराहीकन्द","हुलहुल शाक"],"marathi":["चान्दवेल","भारंग","कारिवणोकोशीं","बिरीचा कांदा","मच्छाक्षी","ब्राह्मी","तिळवण","बांब","थोर मालकांगोणी","सोम"],"columnUncertain":true,"seeAlso":[],"raw":"19. ब्राम्ही (स्त्री) सोमवÑी, महाजयोतिष्मती, चान्दवेल, भारंग, कारि- मत्स्या़ी,वाराही, हिल- वणोकोशीं, बिरीचा कांदा, मोचिका, ब्राह्ी, मारंगी, मच्छा़ी, ब्राह्ी, तिळवण, सोमलता, बडी मालकांगनी, बांब, थोर मालकांगोणी मछेली, वाराहीकन्द, सोम. हुलहुलशाक."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"19","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists सोमवल्ली and मत्स्याक्षी (printed मत्स्या़ी) under brahmi; भारंग is linked to bharangi. Read through the conversion: सोमवÑी as सोमवल्ली, महाजयोतिष्मती as महाज्योतिष्मती, ब्राह्ी as ब्राह्मी; हिल- continues as हिलमोचिका and कारि- as कारिवणोकोशीं. ज्योतिष्मती (मालकांगनी), वाराहीकन्द, हुलहुल शाक and the other names have no lexicon ids, and the column split is uncertain."]}
{"schema_version":"1.0","id":"glossary_ba_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"बदर","title_hi":"बेरी का पेड़","title_sa":"बदर","names":{"hindi":["बेरी का पेड़","निर्जर सरसों","कपास के बीज अर्थात् बिनौले","सेव","कपास का फल","2 तोले","एक प्रकार का बेर","बेर"],"sanskrit":["बदर"],"marathi":["बोर","देवशिरी वृक्ष","चिरपोटाणी","रायबोर","कापसाची बी"]},"glossary":{"letter":"ब","entryNo":2,"headword":"बदर","headwordCorrected":"बदर","gender":"न/पु","hindi":["बेरी का पेड़","निर्जर सरसों","कपास के बीज अर्थात् बिनौले","सेव","कपास का फल","2 तोले","एक प्रकार का बेर","बेर"],"marathi":["बोर","देवशिरी वृक्ष","चिरपोटाणी","रायबोर","कापसाची बी"],"columnUncertain":false,"seeAlso":[],"raw":"2. बदर (न.पु.) बेरी का पेड, निर्जरसर्सौ, बोर, देवशिरीवृ़ा, कपास के बीज अर्थात् चिरपोटाणी, रायबोर, बिनोलें, सेव, कपासका फल कापसाची बी. 2 तोले-एक प्रकार का बेर, बेर."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"2","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the jujube tree and fruit (बेर, बोर, रायबोर; badara), cotton seed (बिनोलें read as बिनौले; Marathi कापसाची बी), the apple (सेव), the cotton fruit and a weight of 2 तोले. निर्जरसर्सौ (read as निर्जर सरसों), देवशिरी and चिरपोटाणी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ba_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"बदरी","title_hi":"बेरी का पेड़","title_sa":"बदरी","names":{"hindi":["बेरी का पेड़","कपास","कौंछ"],"sanskrit":["बदरी"],"marathi":["बोर","कुहिली","रक्त कापशी","घोंटीबोर"]},"glossary":{"letter":"ब","entryNo":3,"headword":"बदरी","headwordCorrected":"बदरी","gender":"स्त्री","hindi":["बेरी का पेड़","कपास","कौंछ"],"marathi":["बोर","कुहिली","रक्त कापशी","घोंटीबोर"],"columnUncertain":false,"seeAlso":[],"raw":"3. बदरी (स्त्री) बेरी का पेड, कपास कैंछ. बोर, कुहिली, रक्रकापशी, घोंटीबोर."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"3","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the jujube (badara), cotton, and कैंछ, read as कौंछ (ै as ौ), which with the Marathi कुहिली is linked to kapikacchu (Hindi कौंच). Red cotton (रक्त कापशी) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ba_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"बला","title_hi":"खिरैंटी","title_sa":"बला","names":{"hindi":["खिरैंटी"],"sanskrit":["बला"],"marathi":["नागवेल","मद्य","रानताग","मोदिनी","महासमंगा","बिडंग","जयन्ती"]},"glossary":{"letter":"ब","entryNo":4,"headword":"बला","headwordCorrected":"बला","gender":"स्त्री","hindi":["खिरैंटी"],"marathi":["नागवेल","मद्य","रानताग","मोदिनी","महासमंगा","बिडंग","जयन्ती"],"columnUncertain":false,"seeAlso":[],"raw":"4. बला (स्त्री) खिरैंटी. नागवेल, मद्य, रानताग, मोदिनी, महासमंगा, बिडंग जयन्ती."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"4","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["खिरैंटी is the lexicon's Hindi name for bala. The Marathi also gives the betel vine (नागवेल; tambula), liquor (मद्य) and विडंग (बिडंग); रानताग, मोदिनी, महासमंगा and जयन्ती are not resolved."]}
{"schema_version":"1.0","id":"glossary_ba_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"बहुल","title_hi":"सफेद मिरच","title_sa":"बहुल","names":{"hindi":["सफेद मिरच"],"sanskrit":["बहुल"],"marathi":["श्वेत मिरीं"]},"glossary":{"letter":"ब","entryNo":5,"headword":"बहुल","headwordCorrected":"बहुल","gender":"न","hindi":["सफेद मिरच"],"marathi":["श्वेत मिरीं"],"columnUncertain":false,"seeAlso":[],"raw":"5. बहुल (न) सफेद मिरच. शवेतमिरीं."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"5","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["White pepper (सफेद मिरच, श्वेत मिरीं) is not linked to maricha, as in entry च 4."]}
{"schema_version":"1.0","id":"glossary_ba_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"बालक","title_hi":"खैर का पेड़","title_sa":"बालक","names":{"hindi":["खैर का पेड़"],"sanskrit":["बालक"],"marathi":["खैर का झाड"]},"glossary":{"letter":"ब","entryNo":6,"headword":"बालक","headwordCorrected":"बालक","gender":"पु","hindi":["खैर का पेड़"],"marathi":["खैर का झाड"],"columnUncertain":false,"seeAlso":[],"raw":"6. बालक (पु) खैर का पेड खैर का ¤ाड."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"6","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns gloss it as the खैर tree (khadira). The lexicon also lists बालक under hribera, a sense this entry does not give."]}
{"schema_version":"1.0","id":"glossary_ba_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिड","title_hi":"बिरिया सौंचर नोन","title_sa":"बिड","names":{"hindi":["बिरिया सौंचर नोन"],"sanskrit":["बिड"],"marathi":["बिडलोण"]},"glossary":{"letter":"ब","entryNo":7,"headword":"बिड","headwordCorrected":"बिड","gender":"न","hindi":["बिरिया सौंचर नोन"],"marathi":["बिडलोण"],"columnUncertain":false,"seeAlso":[],"raw":"7. बिड (न) बिरिया सौंचरनोन. बिडलोण."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"7","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ba_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिभीतक","title_hi":"बहेड़ा वृक्ष","title_sa":"बिभीतक","names":{"hindi":["बहेड़ा वृक्ष"],"sanskrit":["बिभीतक"],"marathi":["बेहेडे"]},"glossary":{"letter":"ब","entryNo":8,"headword":"बिभीतक","headwordCorrected":"बिभीतक","gender":"पु/न/स्त्री","hindi":["बहेड़ा वृक्ष"],"marathi":["बेहेडे"],"columnUncertain":false,"seeAlso":[],"raw":"8. बिभीतक बहेडा वृ़ा बेहेडे. (पु.न.स्त्री.)"},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"8","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ba_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"बिल्वा (बिल्व)","title_hi":"हींगपत्री","title_sa":"बिल्वा (बिल्व)","names":{"hindi":["हींगपत्री"],"sanskrit":["बिल्वा (बिल्व)","बिल्वा (बिल्वा) [बिल्व]"],"marathi":["बेल"]},"glossary":{"letter":"ब","entryNo":9,"headword":"बिल्वा (बिल्वा) [बिल्व]","headwordCorrected":"बिल्वा (बिल्व)","gender":"स्त्री","hindi":["हींगपत्री"],"marathi":["बेल"],"columnUncertain":false,"seeAlso":[],"raw":"9. बिल्वा (बिल्वा) हींगपत्री. [बिल्व] बेल. (स्त्री)"},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"9","section":"ब"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The bracketed form बिल्व is printed beside बेल (the bael tree, bilva). हींगपत्री is not resolved."]}
{"schema_version":"1.0","id":"glossary_bha_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"भद्रक","title_hi":"नागरमोथा भेद","title_sa":"भद्रक","names":{"hindi":["नागरमोथा भेद","देवदार"],"sanskrit":["भद्रक"],"marathi":["नागरमोथा","इन्द्रजव","कमळ","सरल देवदार"]},"glossary":{"letter":"भ","entryNo":1,"headword":"भद्रक","headwordCorrected":"भद्रक","gender":"न/पु","hindi":["नागरमोथा भेद","देवदार"],"marathi":["नागरमोथा","इन्द्रजव","कमळ","सरल देवदार"],"columnUncertain":false,"seeAlso":[],"raw":"1. भद्रक (न.पु.) नागरमोथा भेद, देवदार नागरमोथा, इन्द्रजब, कमळ, सरल देवदार."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"1","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: a kind of नागरमोथा (musta), देवदार, इन्द्रजव (printed इन्द्रजब), the lotus and सरल देवदार."]}
{"schema_version":"1.0","id":"glossary_bha_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूशिरीष","title_hi":"वृक्षविशेष","title_sa":"भूशिरीष","names":{"hindi":["वृक्षविशेष","भूशिरस"],"sanskrit":["भूशिरीष"],"marathi":["वृक्षविशेष","भूशिरीष"]},"glossary":{"letter":"भ","entryNo":10,"headword":"भूशिरीष","headwordCorrected":"भूशिरीष","gender":"पु","hindi":["वृक्षविशेष","भूशिरस"],"marathi":["वृक्षविशेष","भूशिरीष"],"columnUncertain":false,"seeAlso":[],"raw":"10. भूशिरीष (पु) वृ़ाविशोष, भूशिरस. वृ़ाविशोष, भूशिरीष."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"10","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Only 'a kind of tree'; it is not linked to shirisha."]}
{"schema_version":"1.0","id":"glossary_bha_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूषा","title_hi":"लता विशेष","title_sa":"भूषा","names":{"hindi":["लता विशेष"],"sanskrit":["भूषा"],"marathi":["लता विशेष"]},"glossary":{"letter":"भ","entryNo":11,"headword":"भूषा","headwordCorrected":"भूषा","gender":"स्त्री","hindi":["लता विशेष"],"marathi":["लता विशेष"],"columnUncertain":false,"seeAlso":[],"raw":"11. भूषा (स्त्री) लता विशोष लता विशोष."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"11","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of creeper'."]}
{"schema_version":"1.0","id":"glossary_bha_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"भृगु","title_hi":"भृगु वृक्ष","title_sa":"भृगु","names":{"hindi":["भृगु वृक्ष"],"sanskrit":["भृगु"],"marathi":["भृगु वृक्ष"]},"glossary":{"letter":"भ","entryNo":12,"headword":"भृगु","headwordCorrected":"भृगु","gender":"पु","hindi":["भृगु वृक्ष"],"marathi":["भृगु वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"12. भृगु (पु) भृगुवृ़ा भृगुवृ़ा"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"12","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns only repeat the name (the भृगु tree)."]}
{"schema_version":"1.0","id":"glossary_bha_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"भृङ्ग","title_hi":"अभ्रक","title_sa":"भृङ्ग","names":{"hindi":["अभ्रक","दालचीनी"],"sanskrit":["भृङ्ग","भृंग"],"marathi":["अभ्रक","दालची","दाडी","दालचीनी व माका","वाघनख"]},"glossary":{"letter":"भ","entryNo":13,"headword":"भृंग","headwordCorrected":"भृङ्ग","gender":"न","hindi":["अभ्रक","दालचीनी"],"marathi":["अभ्रक","दालची","दाडी","दालचीनी व माका","वाघनख"],"columnUncertain":false,"seeAlso":[],"raw":"13. भृंग (न) अभ्रक दालचीनी. अभ्रक, दालची, दाडी दालचीनी व माका, वाघनख."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"13","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: mica (अभ्रक), cinnamon (दालचीनी) and माका, the lexicon's Marathi name for bhringaraja (which also lists भृङ्ग). दालची, दाडी and वाघनख are not resolved."]}
{"schema_version":"1.0","id":"glossary_bha_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"भृङ्गी","title_hi":"अतीस","title_sa":"भृङ्गी","names":{"hindi":["अतीस","बड़ का पेड़"],"sanskrit":["भृङ्गी","भृंगी"],"marathi":["भांग"]},"glossary":{"letter":"भ","entryNo":14,"headword":"भृंगी","headwordCorrected":"भृङ्गी","gender":"पु/स्त्री","hindi":["अतीस","बड़ का पेड़"],"marathi":["भांग"],"columnUncertain":false,"seeAlso":[],"raw":"14. भृंगी (पु.स्त्री.) अतीस, बड का पेड भांग."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"14","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: अतीस (ativisha), the banyan (बड़ का पेड़; nyagrodha) and भांग (bhanga)."]}
{"schema_version":"1.0","id":"glossary_bha_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"भृङ्गराज","title_hi":"भांगरा","title_sa":"भृङ्गराज","names":{"hindi":["भांगरा"],"sanskrit":["भृङ्गराज","भंृगराज"],"marathi":["माका","निष्ठामाका","दालचिनी"]},"glossary":{"letter":"भ","entryNo":15,"headword":"भंृगराज","headwordCorrected":"भृङ्गराज","gender":"पु","hindi":["भांगरा"],"marathi":["माका","निष्ठामाका","दालचिनी"],"columnUncertain":false,"seeAlso":[],"raw":"15. भंृगराज (पु) भांगरा माका, निष्ठामाका, दालचिनी."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"15","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["भांगरा and माका are the lexicon's Hindi and Marathi names for bhringaraja; the Marathi also gives दालचिनी (tvak). निष्ठामाका is not resolved."]}
{"schema_version":"1.0","id":"glossary_bha_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"भ्रमर","title_sa":"भ्रमर","names":{"sanskrit":["भ्रमर"]},"glossary":{"letter":"भ","entryNo":16,"headword":"भ्रमर","headwordCorrected":"भ्रमर","gender":"पु","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["भृङ्ग"],"raw":"16. भ्रमर (पु) देखो भृंग पहा भृंग"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"16","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference only; भृङ्ग (entry भ 13) has several senses, so no id is chosen."]}
{"schema_version":"1.0","id":"glossary_bha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"भल्लातक","title_hi":"भिलावे का पेड़","title_sa":"भल्लातक","names":{"hindi":["भिलावे का पेड़"],"sanskrit":["भल्लातक","भÑातक"],"marathi":["बिबवा"]},"glossary":{"letter":"भ","entryNo":2,"headword":"भÑातक","headwordCorrected":"भल्लातक","gender":"पु","hindi":["भिलावे का पेड़"],"marathi":["बिबवा"],"columnUncertain":false,"seeAlso":[],"raw":"2. भÑातक (पु) भिलावेका पेड बिबवा."},"chapter":28,"pdf_page":744,"book_page":672,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":"2","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Ñ read as ल्ल (भल्लातक)."]}
{"schema_version":"1.0","id":"glossary_bha_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"भार्ङ्गी","title_hi":"भारंगी","title_sa":"भार्ङ्गी","names":{"hindi":["भारंगी","ब्रहानेटि"],"sanskrit":["भार्ङ्गी","भाXीर्"],"marathi":["भारंग"]},"glossary":{"letter":"भ","entryNo":3,"headword":"भाXीर्","headwordCorrected":"भार्ङ्गी","gender":"स्त्री","hindi":["भारंगी","ब्रहानेटि"],"marathi":["भारंग"],"columnUncertain":false,"seeAlso":[],"raw":"3. भाXीर् (स्त्री) भारंगी, ब्रहानेटि. भारंग."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"3","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The headword contains an unconverted glyph (X) and is read as भार्ङ्गी from the glosses. ब्रहानेटि is close to बभनेटी, one of bharangi's Hindi names in the lexicon."]}
{"schema_version":"1.0","id":"glossary_bha_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूकर्णी","title_hi":"कन्दविशेष","title_sa":"भूकर्णी","names":{"hindi":["कन्दविशेष"],"sanskrit":["भूकर्णी"],"marathi":["कन्दविशेष"]},"glossary":{"letter":"भ","entryNo":4,"headword":"भूकर्णी","headwordCorrected":"भूकर्णी","gender":"स्त्री","hindi":["कन्दविशेष"],"marathi":["कन्दविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"4. भूकर्णी (स्त्री) कन्दविशोष कन्दविशोष"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"4","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tuber'."]}
{"schema_version":"1.0","id":"glossary_bha_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूकूष्माण्डी (भूकूष्माण्ड)","title_hi":"विदारीकन्द","title_sa":"भूकूष्माण्डी (भूकूष्माण्ड)","names":{"hindi":["विदारीकन्द"],"sanskrit":["भूकूष्माण्डी (भूकूष्माण्ड)","भूकूष्मांड (डी)"],"marathi":["भुयकोहोळा"]},"glossary":{"letter":"भ","entryNo":5,"headword":"भूकूष्मांड (डी)","headwordCorrected":"भूकूष्माण्डी (भूकूष्माण्ड)","gender":"स्त्री","hindi":["विदारीकन्द"],"marathi":["भुयकोहोळा"],"columnUncertain":false,"seeAlso":[],"raw":"5. भूकूष्मांड (डी) विदारीकन्द. भुयकोहोळा. (स्त्री)"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"5","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists भूकूष्माण्ड and विदारीकन्द under vidari; the Marathi is भुयकोहोळा (compare पलाश, entry प 13)."]}
{"schema_version":"1.0","id":"glossary_bha_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूधरकर्णिका","title_hi":"भूधर","title_sa":"भूधरकर्णिका","names":{"hindi":["भूधर","कर्णिका","गिरिकर्णिका"],"sanskrit":["भूधरकर्णिका"],"marathi":["गिरिकर्णिका","कंदविशेष"]},"glossary":{"letter":"भ","entryNo":6,"headword":"भूधरकर्णिका","headwordCorrected":"भूधरकर्णिका","gender":"स्त्री","hindi":["भूधर","कर्णिका","गिरिकर्णिका"],"marathi":["गिरिकर्णिका","कंदविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"6. भूधरकर्णिका भूधर, कर्णिका, गिरि- गिरिकर्णिका, कंदविशोष. (स्त्री) कर्णिका."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"6","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Hindi splits the word (भूधर, कर्णिका) and gives गिरिकर्णिका (गिरि- continues as कर्णिका); the Marathi adds 'a kind of tuber'. It is not linked to aparajita, because here it is glossed as a tuber; compare गिरिकर्णिका, entry ग 6."]}
{"schema_version":"1.0","id":"glossary_bha_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूनिम्ब","title_hi":"चिरायता","title_sa":"भूनिम्ब","names":{"hindi":["चिरायता"],"sanskrit":["भूनिम्ब"],"marathi":["किराईत"]},"glossary":{"letter":"भ","entryNo":7,"headword":"भूनिम्ब","headwordCorrected":"भूनिम्ब","gender":"पु","hindi":["चिरायता"],"marathi":["किराईत"],"columnUncertain":false,"seeAlso":[],"raw":"7. भूनिम्ब (पु) चिरायता. किराइर्त."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"7","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists भूनिम्ब under kiratatikta (चिरायता); किराइर्त read as किराईत."]}
{"schema_version":"1.0","id":"glossary_bha_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूर्ज (भूर्जपादप)","title_hi":"भोजपत्र वृक्ष","title_sa":"भूर्ज (भूर्जपादप)","names":{"hindi":["भोजपत्र वृक्ष"],"sanskrit":["भूर्ज (भूर्जपादप)","भूर्ज [पादप]"],"marathi":["भोजपत्र वृक्ष"]},"glossary":{"letter":"भ","entryNo":8,"headword":"भूर्ज [पादप]","headwordCorrected":"भूर्ज (भूर्जपादप)","gender":"पु","hindi":["भोजपत्र वृक्ष"],"marathi":["भोजपत्र वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"8. भूर्ज [पादप](पु) भोजपत्रवृ़ा भोजपत्रवृ़ा."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"8","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The भोजपत्र tree has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_bha_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"भूशर्करा","title_hi":"सकरकन्द","title_sa":"भूशर्करा","names":{"hindi":["सकरकन्द"],"sanskrit":["भूशर्करा"],"marathi":["कड","माकडकन्द"]},"glossary":{"letter":"भ","entryNo":9,"headword":"भूशर्करा","headwordCorrected":"भूशर्करा","gender":"स्त्री","hindi":["सकरकन्द"],"marathi":["कड","माकडकन्द"],"columnUncertain":false,"seeAlso":[],"raw":"9. भूशर्करा (स्त्री) सकरकन्द कड, माकडकन्द"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"9","section":"भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The sweet potato (सकरकन्द) and माकडकन्द have no lexicon ids; कड is unclear."]}
{"schema_version":"1.0","id":"glossary_ca_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"चक्रमर्द (चक्रमर्दक)","title_hi":"चकवड","title_sa":"चक्रमर्द (चक्रमर्दक)","names":{"hindi":["चकवड","पमार"],"sanskrit":["चक्रमर्द (चक्रमर्दक)","चकमर्द [क]"],"marathi":["टांकळा"]},"glossary":{"letter":"च","entryNo":1,"headword":"चकमर्द [क]","headwordCorrected":"चक्रमर्द (चक्रमर्दक)","gender":"पु","hindi":["चकवड","पमार"],"marathi":["टांकळा"],"columnUncertain":false,"seeAlso":[],"raw":"1. चकमर्द [क](पु) चकवड, पमार. टांकळा."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"1","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["चकमर्द read as चक्रमर्द, whose lexicon entry lists the Hindi चकवड and पंवार; पमार is taken as a form of पंवार. टांकळा is not in the lexicon."]}
{"schema_version":"1.0","id":"glossary_ca_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"चित्रमूल","title_hi":"चीत","title_sa":"चित्रमूल","names":{"hindi":["चीत","चित्रक"],"sanskrit":["चित्रमूल"],"marathi":["चित्रक"]},"glossary":{"letter":"च","entryNo":10,"headword":"चित्रमूल","headwordCorrected":"चित्रमूल","gender":"न","hindi":["चीत","चित्रक"],"marathi":["चित्रक"],"columnUncertain":false,"seeAlso":[],"raw":"10. चित्रमूल (न) चीत चित्रक. चित्रक."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"10","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["चीत is probably चीता, the Hindi name of chitraka."]}
{"schema_version":"1.0","id":"glossary_ca_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"चित्रलता","title_hi":"मंजीठ","title_sa":"चित्रलता","names":{"hindi":["मंजीठ"],"sanskrit":["चित्रलता"],"marathi":["मंजिष्ठ"]},"glossary":{"letter":"च","entryNo":11,"headword":"चित्रलता","headwordCorrected":"चित्रलता","gender":null,"hindi":["मंजीठ"],"marathi":["मंजिष्ठ"],"columnUncertain":false,"seeAlso":[],"raw":"11. चित्रलता मंजीट् मंजिष्ठ."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"11","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["मंजीट् read as मंजीठ; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ca_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"चिरि (चिरिबिल्व)","title_hi":"कंजा का पेड़","title_sa":"चिरि (चिरिबिल्व)","names":{"hindi":["कंजा का पेड़"],"sanskrit":["चिरि (चिरिबिल्व)","चिरि [बिल्व]"],"marathi":["घार","पोपट","वृक्ष"]},"glossary":{"letter":"च","entryNo":12,"headword":"चिरि [बिल्व]","headwordCorrected":"चिरि (चिरिबिल्व)","gender":"पु","hindi":["कंजा का पेड़"],"marathi":["घार","पोपट","वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"12. चिरि [बिल्व](पु) कंजाका पेड. घार, पोपट, वृ़ा."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"12","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The bracket gives the form चिरिबिल्व; the lexicon lists चिरबिल्व as a name of karanja (कंजा). The Marathi घार (kite) and पोपट (parrot) are birds; the bare वृ़ा (tree) after them is unclear."]}
{"schema_version":"1.0","id":"glossary_ca_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"चिर्भट (चिर्भटी)","title_hi":"ककड़ी","title_sa":"चिर्भट (चिर्भटी)","names":{"hindi":["ककड़ी"],"sanskrit":["चिर्भट (चिर्भटी)","चिर्भट [टी]"],"marathi":["गोपाळ काकडी","काकडी"]},"glossary":{"letter":"च","entryNo":13,"headword":"चिर्भट [टी]","headwordCorrected":"चिर्भट (चिर्भटी)","gender":"स्त्री","hindi":["ककड़ी"],"marathi":["गोपाळ काकडी","काकडी"],"columnUncertain":false,"seeAlso":[],"raw":"13. चिर्भट [टी](स्त्री) ककडी. गोपाळ काकडी, काकडी."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"13","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ca_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"चिल्ली","title_hi":"लोध","title_sa":"चिल्ली","names":{"hindi":["लोध","चिल्ली","शाक","बथुवा"],"sanskrit":["चिल्ली"],"marathi":["लोध्र","रक्तचील","चाकवत"]},"glossary":{"letter":"च","entryNo":14,"headword":"चिल्ली","headwordCorrected":"चिल्ली","gender":"स्त्री","hindi":["लोध","चिल्ली","शाक","बथुवा"],"marathi":["लोध्र","रक्तचील","चाकवत"],"columnUncertain":false,"seeAlso":[],"raw":"14. चिल्ली (स्त्री) लोघ, चिÑी, शाक, बथुवा लोध्र, रक्रचील, चाकवत."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"14","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["लोघ read as लोध, चिÑी as चिल्ली and रक्रचील as रक्तचील. बथुवा and चाकवत are the lexicon's Hindi and Marathi names for vastuka."]}
{"schema_version":"1.0","id":"glossary_ca_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"चुञ्चु","title_hi":"इमली","title_sa":"चुञ्चु","names":{"hindi":["इमली","अंबली"],"sanskrit":["चुञ्चु","चुंचु:"],"marathi":["कुरुडू","चिचोंन्द्री"]},"glossary":{"letter":"च","entryNo":15,"headword":"चुंचु:","headwordCorrected":"चुञ्चु","gender":null,"hindi":["इमली","अंबली"],"marathi":["कुरुडू","चिचोंन्द्री"],"columnUncertain":false,"seeAlso":[],"raw":"15. चुंचु: इमली, अंबली. कुरुडू, चिचोंन्द्री."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"15","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["इमली (tamarind) is linked to tintidika. The Marathi कुरुडू and चिचोंन्द्री are not resolved. No gender is printed."]}
{"schema_version":"1.0","id":"glossary_ca_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"चोच","title_hi":"दालचीनी","title_sa":"चोच","names":{"hindi":["दालचीनी","तेजपात","ताड़ का फल","केले की फली","नारियल"],"sanskrit":["चोच"],"marathi":["दालचीनी","नारळ","द्वीपान्तर खजुरी","साल","लवंग","केळ"]},"glossary":{"letter":"च","entryNo":16,"headword":"चोच","headwordCorrected":"चोच","gender":"न","hindi":["दालचीनी","तेजपात","ताड़ का फल","केले की फली","नारियल"],"marathi":["दालचीनी","नारळ","द्वीपान्तर खजुरी","साल","लवंग","केळ"],"columnUncertain":false,"seeAlso":[],"raw":"16. चोच(न) दालचीनी, तेजपात, ताडका- दालचीनी, नारळ, द्वीपान्तर फल, केले की फली, खजुरी, साल, लवंग केळ. नारियल."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"16","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["ताडका- continues on the next line as ताड़ का फल (palm fruit, no lexicon id). द्वीपान्तर खजुरी (dates from overseas) is read as one item and linked to kharjura; the Marathi साल (bark) is not resolved."]}
{"schema_version":"1.0","id":"glossary_ca_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"चोर","title_hi":"शटी भेद","title_sa":"चोर","names":{"hindi":["शटी भेद","खुरासानी अजवान"],"sanskrit":["चोर"],"marathi":["किरमाणी","ओवा"]},"glossary":{"letter":"च","entryNo":17,"headword":"चोर","headwordCorrected":"चोर","gender":"स्त्री","hindi":["शटी भेद","खुरासानी अजवान"],"marathi":["किरमाणी","ओवा"],"columnUncertain":false,"seeAlso":[],"raw":"17. चोर (स्त्री) शटी भेद, खुरासानि अजवान् किरमाणी, आंेवा."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"17","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["शटी भेद (a kind of शटी) is linked to shati. खुरासानि read as खुरासानी and आंेवा as ओवा; किरमाणी, ओवा may be one name (किरमाणी ओवा). Neither the Hindi अजवान nor the Marathi ओवा is linked to the lexicon's yavani, because the qualified names may mean other plants."]}
{"schema_version":"1.0","id":"glossary_ca_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"चणका (चणिका)","title_hi":"चणिकावास","title_sa":"चणका (चणिका)","names":{"hindi":["चणिकावास"],"sanskrit":["चणका (चणिका)"],"marathi":["जवस"]},"glossary":{"letter":"च","entryNo":2,"headword":"चणका (चणिका)","headwordCorrected":"चणका (चणिका)","gender":"स्त्री","hindi":["चणिकावास"],"marathi":["जवस"],"columnUncertain":false,"seeAlso":[],"raw":"2. चणका (स्त्री) (चणिका) चणिकावास. जवस."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"2","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["(चणिका) is printed as a variant of the headword. The Marathi जवस is the lexicon's Marathi name for linseed (atasi); the Hindi चणिकावास is unclear."]}
{"schema_version":"1.0","id":"glossary_ca_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"चन्दन","title_hi":"चन्दन का पेड़","title_sa":"चन्दन","names":{"hindi":["चन्दन का पेड़"],"sanskrit":["चन्दन"],"marathi":["साधारण चन्दन","सुकड"]},"glossary":{"letter":"च","entryNo":3,"headword":"चन्दन","headwordCorrected":"चन्दन","gender":"न","hindi":["चन्दन का पेड़"],"marathi":["साधारण चन्दन","सुकड"],"columnUncertain":false,"seeAlso":[],"raw":"3. चन्दन (न) चन्दनका पेड. साधारणचन्दन, सुकड."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"3","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ca_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"चन्द्र","title_hi":"चूक","title_sa":"चन्द्र","names":{"hindi":["चूक","कबीला औषधी","जल","रूपा"],"sanskrit":["चन्द्र"],"marathi":["सोनें","कापूर","श्वेत मिरीं","चक्र","शुंडारोचनी","कपिला","गेरू","श्वेत निशोत्तर"]},"glossary":{"letter":"च","entryNo":4,"headword":"चन्द्र","headwordCorrected":"चन्द्र","gender":"पु","hindi":["चूक","कबीला औषधी","जल","रूपा"],"marathi":["सोनें","कापूर","श्वेत मिरीं","चक्र","शुंडारोचनी","कपिला","गेरू","श्वेत निशोत्तर"],"columnUncertain":true,"seeAlso":[],"raw":"4. चन्द्र (पु) चूक, कबीला अैषधी, जल, सोनें, कापूर, शवेतमिरीं, रूपा. चक्र, शुणडारोचनी कपिला गेरू , शवेतनिशोत्तर."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"4","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: कबीला (kampillaka), water, gold (सोनें), camphor (कापूर; the lexicon also lists चन्द्र as a name of karpura), silver (रूपा), red ochre (गेरू) and white निशोत्तर (the lexicon's Marathi name for trivrit). चूक, श्वेत मिरीं, चक्र, शुंडारोचनी and कपिला are not resolved. Which column चक्र, शुंडारोचनी, कपिला and गेरू belong to is uncertain."]}
{"schema_version":"1.0","id":"glossary_ca_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"चम्पक","title_hi":"चंपा वृक्ष","title_sa":"चम्पक","names":{"hindi":["चंपा वृक्ष","चंपा के फूल","सुवर्ण केला"],"sanskrit":["चम्पक"],"marathi":["सोनचांपा","मोठा नागचांपा","धाकटा नागचांपा","सोनकेळ","फणसभेद [पिवळे फूलाचा]"]},"glossary":{"letter":"च","entryNo":5,"headword":"चम्पक","headwordCorrected":"चम्पक","gender":"न","hindi":["चंपा वृक्ष","चंपा के फूल","सुवर्ण केला"],"marathi":["सोनचांपा","मोठा नागचांपा","धाकटा नागचांपा","सोनकेळ","फणसभेद [पिवळे फूलाचा]"],"columnUncertain":false,"seeAlso":[],"raw":"5. चम्पक (न) चंपावृ़ा, चंपा के फूल, सोनचांपा, मोठानागचांपा, सुवर्ण केला. धाकटा नागचांपा सोनकेळ फणसभेद [पिवळे फूलाचा]"},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"5","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The champa tree and its flowers have no lexicon id. The word also names a golden banana (सुवर्ण केला, Marathi सोनकेळ), linked to kadali, and a kind of jackfruit (फणसभेद; फणस is the lexicon's Marathi name for panasa); [पिवळे फूलाचा] means 'with yellow flowers'. The large and small नागचांपा are not resolved."]}
{"schema_version":"1.0","id":"glossary_ca_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"चव्य (चव्यक)","title_hi":"चव्य","title_sa":"चव्य (चव्यक)","names":{"hindi":["चव्य","कार्पासी","चविका","वच"],"sanskrit":["चव्य (चव्यक)","चव्य (क)"],"marathi":["चवक","गजपिंपळी","गजपिंपळीचे मूळ","कापूस","गुंजा"]},"glossary":{"letter":"च","entryNo":6,"headword":"चव्य (क)","headwordCorrected":"चव्य (चव्यक)","gender":"न","hindi":["चव्य","कार्पासी","चविका","वच"],"marathi":["चवक","गजपिंपळी","गजपिंपळीचे मूळ","कापूस","गुंजा"],"columnUncertain":false,"seeAlso":[],"raw":"6. चव्य (क)(न) चव्य, कार्पासी, चविका, चवक, गजपिंपळी, गज- वच. पिंपळीचे मूळ, कापूस, गुंजा."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"6","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi गज- at a line end continues as गजपिंपळीचे मूळ (the root of gajapippali), so वच is read as the end of the Hindi column. Cotton (कार्पासी, कापूस) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ca_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"चालिनी फल","title_hi":"एक प्रकार का फल","title_sa":"चालिनी फल","names":{"hindi":["एक प्रकार का फल"],"sanskrit":["चालिनी फल"],"marathi":["फलविशेष"]},"glossary":{"letter":"च","entryNo":7,"headword":"चालिनी फल","headwordCorrected":"चालिनी फल","gender":"न","hindi":["एक प्रकार का फल"],"marathi":["फलविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"7. चालिनी फल (न) एक प्रकार का फल. फलविशोष."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"7","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of fruit'; विशोष read as विशेष."]}
{"schema_version":"1.0","id":"glossary_ca_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"चित्र","title_hi":"एक प्रकार का कोढ़","title_sa":"चित्र","names":{"hindi":["एक प्रकार का कोढ़"],"sanskrit":["चित्र"],"marathi":["श्वेत एरण्ड","कलिंगड","अशोक","चितळ","गांजिणी","चिता","चित्रक"]},"glossary":{"letter":"च","entryNo":8,"headword":"चित्र","headwordCorrected":"चित्र","gender":"न","hindi":["एक प्रकार का कोढ़"],"marathi":["श्वेत एरण्ड","कलिंगड","अशोक","चितळ","गांजिणी","चिता","चित्रक"],"columnUncertain":false,"seeAlso":[],"raw":"8. चित्र (न) एक प्रकार का कोढ. शवेतएरणड, कलिंगड, अशोक, चितळ, गांजिणी, चिता चित्रक."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"8","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: a kind of कोढ़ (the lexicon's Hindi name for kushtha), white castor, कलिंगड (Marathi for watermelon, linked to tarbuja), ashoka and chitraka. चितळ and गांजिणी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ca_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"चित्रक","title_hi":"चीता वृक्ष","title_sa":"चित्रक","names":{"hindi":["चीता वृक्ष","अण्डकामेड","चित्रक छाल","एरंड वृक्ष"],"sanskrit":["चित्रक"],"marathi":["श्वेत एरण्ड","चिता","मुचकुन्द वृक्ष","चन्दन तिलक"]},"glossary":{"letter":"च","entryNo":9,"headword":"चित्रक","headwordCorrected":"चित्रक","gender":"पु","hindi":["चीता वृक्ष","अण्डकामेड","चित्रक छाल","एरंड वृक्ष"],"marathi":["श्वेत एरण्ड","चिता","मुचकुन्द वृक्ष","चन्दन तिलक"],"columnUncertain":true,"seeAlso":[],"raw":"9. चित्रक (पु) चीतावृ़ा, अणडकामेड, चित्रक-छाल, शवेतएरणड, एरंडवृ़ा चिता, मुचकुन्दवृ़ा, चन्दनतिलक."},"chapter":28,"pdf_page":730,"book_page":658,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":"9","section":"च"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the chitraka plant and its bark, the castor plant (अण्डका is a Hindi name of castor in entry ग 27; अणडकामेड may stand for अण्डका पेड़), मुचकुन्द (no lexicon id) and a sandal-paste tilaka mark (चन्दनतिलक). Which column the words after the first line belong to is uncertain."]}
{"schema_version":"1.0","id":"glossary_cha_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"छगलिका (छगला)","title_hi":"विधारा वृक्ष","title_sa":"छगलिका (छगला)","names":{"hindi":["विधारा वृक्ष"],"sanskrit":["छगलिका (छगला)","छग [लिका][ला]"],"marathi":["वरधारा"]},"glossary":{"letter":"छ","entryNo":1,"headword":"छग [लिका][ला]","headwordCorrected":"छगलिका (छगला)","gender":"स्त्री","hindi":["विधारा वृक्ष"],"marathi":["वरधारा"],"columnUncertain":false,"seeAlso":[],"raw":"1. छग [लिका][ला] विधारवृ़ा वरधारा. (स्त्री)"},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"1","section":"छ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["विधारवृ़ा read as विधारा वृक्ष; विधारा is the lexicon's Hindi name for vriddhadaru."]}
{"schema_version":"1.0","id":"glossary_cha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"छिन्नोद्भवा (छन्नोद्भव)","title_hi":"गिलोय","title_sa":"छिन्नोद्भवा (छन्नोद्भव)","names":{"hindi":["गिलोय"],"sanskrit":["छिन्नोद्भवा (छन्नोद्भव)","छौाोद्भव [छिौाोद्धवा]"],"marathi":["गुळवेल"]},"glossary":{"letter":"छ","entryNo":2,"headword":"छौाोद्भव [छिौाोद्धवा]","headwordCorrected":"छिन्नोद्भवा (छन्नोद्भव)","gender":"स्त्री","hindi":["गिलोय"],"marathi":["गुळवेल"],"columnUncertain":false,"seeAlso":[],"raw":"2. छौाोद्भव (स्त्री) गिलोय. गुळवेल. [छिौाोद्धवा]"},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"2","section":"छ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["ौा read as न्न: the headword is printed छन्नोद्भव, with the bracketed form छिन्नोद्धवा printed below the glosses; both are read as छिन्नोद्भवा. गिलोय and गुळवेल are names of guduchi."]}
{"schema_version":"1.0","id":"glossary_da_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"दर्भ","title_hi":"कुशा","title_sa":"दर्भ","names":{"hindi":["कुशा","कांस","दाम","डाम"],"sanskrit":["दर्भ"],"marathi":["श्वेत दर्भ","लघु श्वेत दर्भ","काशतृण"]},"glossary":{"letter":"द","entryNo":1,"headword":"दर्भ","headwordCorrected":"दर्भ","gender":"पु","hindi":["कुशा","कांस","दाम","डाम"],"marathi":["श्वेत दर्भ","लघु श्वेत दर्भ","काशतृण"],"columnUncertain":false,"seeAlso":[],"raw":"1. दर्भ (पु) कुशा, कांस, दाम, डाम शवेतदर्भ, लघुशवेतदर्भ, काशतृण."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"1","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists दर्भ under kusha; कांस and काशतृण are linked to kasha. दाम and डाम are not resolved."]}
{"schema_version":"1.0","id":"glossary_da_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"दीपक","title_hi":"अजमायन","title_sa":"दीपक","names":{"hindi":["अजमायन","मोरशिखा"],"sanskrit":["दीपक","दीपक तैळ"],"marathi":["ओवा","आजमोदा","जिरें"]},"glossary":{"letter":"द","entryNo":10,"headword":"दीपक तैळ","headwordCorrected":"दीपक","gender":"पु","hindi":["अजमायन","मोरशिखा"],"marathi":["ओवा","आजमोदा","जिरें"],"columnUncertain":false,"seeAlso":[],"raw":"10. दीपक तैळ (पु) अजमायन, मोरशिखा. अोवा, आजमोदा, जिरें,"},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"10","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["तैळ after the headword is unclear and is left out of the corrected form. अजमायन and ओवा (printed अोवा) are linked to yavani, which the lexicon also calls दीप्यक; आजमोदा to ajamoda and जिरें to jiraka. मोरशिखा is not resolved."]}
{"schema_version":"1.0","id":"glossary_da_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"दीप्यक","title_hi":"अजमायन","title_sa":"दीप्यक","names":{"hindi":["अजमायन","रुद्रजटा","अजमोदा"],"sanskrit":["दीप्यक","दीप्पक"],"marathi":["ओंवा","रक्तचिवक","कलौंजी जीरे","पीतवर्ण जीरें","ईडनिंबू","निंबू","अजमोद","तमर","मोरशेंडी","केशर","ससाणा"]},"glossary":{"letter":"द","entryNo":11,"headword":"दीप्पक","headwordCorrected":"दीप्यक","gender":"पु","hindi":["अजमायन","रुद्रजटा","अजमोदा"],"marathi":["ओंवा","रक्तचिवक","कलौंजी जीरे","पीतवर्ण जीरें","ईडनिंबू","निंबू","अजमोद","तमर","मोरशेंडी","केशर","ससाणा"],"columnUncertain":false,"seeAlso":[],"raw":"11. दीप्पक (पु) अजमायन, रुद्रजटा, ओंवा, रक्रचिवक, अजमोदा. कलौंजी जीरे, पीतवर्णजीरें, इर्डनिंबू, निंबू, अजमोद, तमर, मोरशेंडी, केशर ससाणा"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"11","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["दीप्पक read as दीप्यक, which the lexicon lists under yavani. कलौंजी जीरे is linked to krishnajiraka (the lexicon's Hindi कलौंजी), पीतवर्ण जीरें to jiraka and निंबू to nimbuka; इर्डनिंबू read as ईडनिंबू. रुद्रजटा, रक्तचिवक (printed रक्रचिवक), तमर, मोरशेंडी, केशर and ससाणा are not resolved."]}
{"schema_version":"1.0","id":"glossary_da_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"दुग्धाङ्घ्रिप","title_hi":"दूधिया वृक्ष","title_sa":"दुग्धाङ्घ्रिप","names":{"hindi":["दूधिया वृक्ष"],"sanskrit":["दुग्धाङ्घ्रिप","दुग्धाघ्रिप"],"marathi":["दूधयुक्त वृक्ष"]},"glossary":{"letter":"द","entryNo":12,"headword":"दुग्धाघ्रिप","headwordCorrected":"दुग्धाङ्घ्रिप","gender":"पु","hindi":["दूधिया वृक्ष"],"marathi":["दूधयुक्त वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"12. दुग्धाघ्रिप (पु) दूधियावृ़ा दूधयुक्रवृ़ा"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"12","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a tree with milky sap'."]}
{"schema_version":"1.0","id":"glossary_da_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"दूर्वा","title_hi":"दूब घास","title_sa":"दूर्वा","names":{"hindi":["दूब घास"],"sanskrit":["दूर्वा"],"marathi":["नील दूर्वा","कापूरकाचरी"]},"glossary":{"letter":"द","entryNo":13,"headword":"दूर्वा","headwordCorrected":"दूर्वा","gender":"स्त्री","hindi":["दूब घास"],"marathi":["नील दूर्वा","कापूरकाचरी"],"columnUncertain":false,"seeAlso":[],"raw":"13. दूर्वा (स्त्री) दूबघास नीलदूर्वा, कापूरकाचरी"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"13","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi कापूरकाचरी is linked to shati, whose Hindi names in the lexicon include कपूर कचरी."]}
{"schema_version":"1.0","id":"glossary_da_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"देवदारु","title_hi":"देवदारु","title_sa":"देवदारु","names":{"hindi":["देवदारु","देवदार वृक्ष"],"sanskrit":["देवदारु"],"marathi":["तेल्या देवदार"]},"glossary":{"letter":"द","entryNo":14,"headword":"देवदारु","headwordCorrected":"देवदारु","gender":"न","hindi":["देवदारु","देवदार वृक्ष"],"marathi":["तेल्या देवदार"],"columnUncertain":false,"seeAlso":[],"raw":"14. देवदारु (न) देवदारु, देवदारवृ़ा तेल्या देवदार."},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"14","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_da_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"दन्ती","title_hi":"दन्ती वृक्ष","title_sa":"दन्ती","names":{"hindi":["दन्ती वृक्ष"],"sanskrit":["दन्ती","दंती"],"marathi":["लघु दन्ती","जेवाळ"]},"glossary":{"letter":"द","entryNo":15,"headword":"दंती","headwordCorrected":"दन्ती","gender":"स्त्री","hindi":["दन्ती वृक्ष"],"marathi":["लघु दन्ती","जेवाळ"],"columnUncertain":false,"seeAlso":[],"raw":"15. दंती (स्त्री) दन्तीवृ़ा लघुदन्ती, जेवाळ"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"15","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["जेवाळ is not resolved."]}
{"schema_version":"1.0","id":"glossary_da_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"दन्तिका (दन्तिक)","title_hi":"दन्ती वृक्ष","title_sa":"दन्तिका (दन्तिक)","names":{"hindi":["दन्ती वृक्ष"],"sanskrit":["दन्तिका (दन्तिक)","दंतिक [का]"],"marathi":["दन्ती"]},"glossary":{"letter":"द","entryNo":16,"headword":"दंतिक [का]","headwordCorrected":"दन्तिका (दन्तिक)","gender":"स्त्री","hindi":["दन्ती वृक्ष"],"marathi":["दन्ती"],"columnUncertain":false,"seeAlso":[],"raw":"16. दंतिक [का](स्त्री) दन्तीवृ़ा दन्ती."},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"16","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_da_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"द्रवणिका","title_hi":"वृक्षविशेष","title_sa":"द्रवणिका","names":{"hindi":["वृक्षविशेष"],"sanskrit":["द्रवणिका"],"marathi":["वृक्षविशेष"]},"glossary":{"letter":"द","entryNo":17,"headword":"द्रवणिका","headwordCorrected":"द्रवणिका","gender":"स्त्री","hindi":["वृक्षविशेष"],"marathi":["वृक्षविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"17. द्रवणिका (स्त्री) वृ़ाविशोष. वृ़ाविशोष"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"17","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tree'."]}
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{"schema_version":"1.0","id":"glossary_da_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"द्राक्षा","title_hi":"दाख","title_sa":"द्राक्षा","names":{"hindi":["दाख"],"sanskrit":["द्राक्षा","द्रा़ा"],"marathi":["काळे द्राक्ष","श्रेष्ठ मद्यद्रव्य"]},"glossary":{"letter":"द","entryNo":19,"headword":"द्रा़ा","headwordCorrected":"द्राक्षा","gender":"स्त्री","hindi":["दाख"],"marathi":["काळे द्राक्ष","श्रेष्ठ मद्यद्रव्य"],"columnUncertain":false,"seeAlso":[],"raw":"19. द्रा़ा (स्त्री) दाख काळेद्रा़ा, श्रोष्ठमद्यद्रव्य"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"19","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["़ा read as क्ष (द्राक्षा) and श्रोष्ठ as श्रेष्ठ. The Marathi gives black grapes and 'an excellent liquor ingredient', as under खर्जूर (entry ख 5)."]}
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{"schema_version":"1.0","id":"glossary_da_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"दलिता (दलित)","title_hi":"शंखिनी","title_sa":"दलिता (दलित)","names":{"hindi":["शंखिनी"],"sanskrit":["दलिता (दलित)","दलिता [त]"],"marathi":["टवटवीत पुष्प"]},"glossary":{"letter":"द","entryNo":3,"headword":"दलिता [त]","headwordCorrected":"दलिता (दलित)","gender":"स्त्री","hindi":["शंखिनी"],"marathi":["टवटवीत पुष्प"],"columnUncertain":false,"seeAlso":[],"raw":"3. दलिता [त](स्त्री) शंखिनी. टवटवीतपुष्प."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"3","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["शंखिनी is not in the lexicon; the Marathi टवटवीत पुष्प means a fresh, blooming flower."]}
{"schema_version":"1.0","id":"glossary_da_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"दवा","title_hi":"हाथी का मद","title_sa":"दवा","names":{"hindi":["हाथी का मद"],"sanskrit":["दवा"],"marathi":["रान"]},"glossary":{"letter":"द","entryNo":4,"headword":"दवा","headwordCorrected":"दवा","gender":"स्त्री","hindi":["हाथी का मद"],"marathi":["रान"],"columnUncertain":false,"seeAlso":[],"raw":"4. दवा (स्त्री) हाथी का मद. रान."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"4","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Not a plant: the Hindi gives an elephant's rut (हाथी का मद) and the Marathi a forest (रान)."]}
{"schema_version":"1.0","id":"glossary_da_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"दहन","title_hi":"चीता","title_sa":"दहन","names":{"hindi":["चीता","भिलावा"],"sanskrit":["दहन"],"marathi":["बिबवा","चित्रक","वृश्चिकाली","अगर","गुगुळ","कांजीचा भेद"]},"glossary":{"letter":"द","entryNo":5,"headword":"दहन","headwordCorrected":"दहन","gender":"पु","hindi":["चीता","भिलावा"],"marathi":["बिबवा","चित्रक","वृश्चिकाली","अगर","गुगुळ","कांजीचा भेद"],"columnUncertain":false,"seeAlso":[],"raw":"5. दहन (पु) चीता, भिलावा. बिबवा, चित्रक, वृशिच- काली, अगर, गुगुळ, कांजीचा भेद."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"5","section":"द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists दहन as a name of chitraka. भिलावा and बिबवा are linked to bhallataka, अगर to agaru, गुगुळ to guggulu and कांजीचा भेद (a kind of कांजी) to kanjika. वृशिच-काली is read as वृश्चिकाली and is not resolved."]}
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{"schema_version":"1.0","id":"glossary_dha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"धमन","title_hi":"नरसल","title_sa":"धमन","names":{"hindi":["नरसल"],"sanskrit":["धमन"],"marathi":["देवनळ"]},"glossary":{"letter":"ध","entryNo":2,"headword":"धमन","headwordCorrected":"धमन","gender":"पु","hindi":["नरसल"],"marathi":["देवनळ"],"columnUncertain":false,"seeAlso":[],"raw":"2. धमन (पु) नरसल, देवनळ."},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"2","section":"ध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["नरसल is the lexicon's Hindi name for nala (reed); देवनळ is not resolved separately."]}
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{"schema_version":"1.0","id":"glossary_dha_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"धात्री","title_hi":"आमला","title_sa":"धात्री","names":{"hindi":["आमला"],"sanskrit":["धात्री"],"marathi":["आंबळी","आंबळकटी","उपमाता","भूमि"]},"glossary":{"letter":"ध","entryNo":6,"headword":"धात्री","headwordCorrected":"धात्री","gender":"स्त्री","hindi":["आमला"],"marathi":["आंबळी","आंबळकटी","उपमाता","भूमि"],"columnUncertain":false,"seeAlso":[],"raw":"6. धात्री (स्त्री) आमला. आंबळी, आंबळकटी, उपमाता, भूमि"},"chapter":28,"pdf_page":736,"book_page":664,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":"6","section":"ध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Besides आमला, the Marathi gives a wet-nurse (उपमाता) and the earth (भूमि)."]}
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{"schema_version":"1.0","id":"glossary_e_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"एरंडक","title_hi":"स्वनामख्यात वृक्ष","title_sa":"एरंडक","names":{"hindi":["स्वनामख्यात वृक्ष","अण्ड का पेड़"],"sanskrit":["एरंडक"],"marathi":["साधारण एरण्ड","सूर्ती एरण्ड","श्वेत एरण्ड","कडुकांकडी","मोंगळी एरण्ड","जेपाळ"]},"glossary":{"letter":"ए","entryNo":2,"headword":"एरंडक","headwordCorrected":"एरंडक","gender":"पु","hindi":["स्वनामख्यात वृक्ष","अण्ड का पेड़"],"marathi":["साधारण एरण्ड","सूर्ती एरण्ड","श्वेत एरण्ड","कडुकांकडी","मोंगळी एरण्ड","जेपाळ"],"columnUncertain":false,"seeAlso":[],"raw":"2. एरंडक (पु) स्वनामरुयातवृ़ा, साधारण-एरणड, अणडकापेड. सूर्तीएरणड, शवेत, एरणड, कडुकांकडी, मोंगळीएरणड जेपाळ."},"chapter":28,"pdf_page":718,"book_page":646,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":718,"book_page":646,"verses":"2","section":"ए"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["अणडकापेड read as अण्ड का पेड़. The Marathi lists kinds of एरण्ड and जेपाळ (croton), linked to jayapala; कडुकांकडी is unclear."]}
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{"schema_version":"1.0","id":"glossary_ha_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"हिंताल","title_hi":"ताड़ वृक्ष","title_sa":"हिंताल","names":{"hindi":["ताड़ वृक्ष"],"sanskrit":["हिंताल"],"marathi":["थोर ताड"]},"glossary":{"letter":"ह","entryNo":15,"headword":"हिंताल","headwordCorrected":"हिंताल","gender":"पु","hindi":["ताड़ वृक्ष"],"marathi":["थोर ताड"],"columnUncertain":false,"seeAlso":[],"raw":"15. हिंताल (पु) ताडवृ़ा. थीरताड."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"15","section":"ह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A palm; the printed थीरताड is read as थोर ताड (a large palm), as थोर is used elsewhere in the glossary. The palm has no lexicon id, as for ताल in T31."]}
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{"schema_version":"1.0","id":"glossary_ha_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"हरीतकी","title_hi":"हरड़","title_sa":"हरीतकी","names":{"hindi":["हरड़","हर्र","हड़"],"sanskrit":["हरीतकी"],"marathi":["हिरडा","हिरडा सात प्रकाराची आहे"]},"glossary":{"letter":"ह","entryNo":7,"headword":"हरीतकी","headwordCorrected":"हरीतकी","gender":"स्त्री","hindi":["हरड़","हर्र","हड़"],"marathi":["हिरडा","हिरडा सात प्रकाराची आहे"],"columnUncertain":false,"seeAlso":[],"raw":"7. हरीतकी (स्त्री) हरड, हर्र, हड. हिरडा, हिरडा सात प्रकाराची आहे."},"chapter":28,"pdf_page":763,"book_page":691,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":"7","section":"ह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Marathi column adds that हिरडा is of seven kinds (हिरडा सात प्रकाराची आहे) but does not name them."]}
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{"schema_version":"1.0","id":"glossary_i_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"इन्द्रपुष्पी (इन्द्रपुष्पा)","title_hi":"कलिहारी","title_sa":"इन्द्रपुष्पी (इन्द्रपुष्पा)","names":{"hindi":["कलिहारी"],"sanskrit":["इन्द्रपुष्पी (इन्द्रपुष्पा)","इन्द्रपुष्पी [ष्पा]"],"marathi":["कळसावी"]},"glossary":{"letter":"इ","entryNo":3,"headword":"इन्द्रपुष्पी [ष्पा]","headwordCorrected":"इन्द्रपुष्पी (इन्द्रपुष्पा)","gender":"स्त्री","hindi":["कलिहारी"],"marathi":["कळसावी"],"columnUncertain":false,"seeAlso":[],"raw":"3. इन्द्रपुष्पी [ष्पा] कलिहारी. कळसावी. (स्त्री)"},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"3","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The gender is printed on a line below the entry."]}
{"schema_version":"1.0","id":"glossary_i_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"इन्द्रवल्लिका","title_hi":"इंद्रायन","title_sa":"इन्द्रवल्लिका","names":{"hindi":["इंद्रायन"],"sanskrit":["इन्द्रवल्लिका","इन्द्रविÑका"],"marathi":["लघु कांवडळ"]},"glossary":{"letter":"इ","entryNo":4,"headword":"इन्द्रविÑका","headwordCorrected":"इन्द्रवल्लिका","gender":"स्त्री","hindi":["इंद्रायन"],"marathi":["लघु कांवडळ"],"columnUncertain":false,"seeAlso":[],"raw":"4. इन्द्रविÑका(स्त्री) इंद्रायन. लघुकांवडळ"},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"4","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Ñ stands for ल्ल; the headword is read as इन्द्रवल्लिका."]}
{"schema_version":"1.0","id":"glossary_i_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"इन्द्रवारुणी","title_hi":"लताविशेष","title_sa":"इन्द्रवारुणी","names":{"hindi":["लताविशेष","इंद्रायन"],"sanskrit":["इन्द्रवारुणी","इन्द्रवारूणी"],"marathi":["लघु कांवडळ","थोर कांवडळ"]},"glossary":{"letter":"इ","entryNo":5,"headword":"इन्द्रवारूणी","headwordCorrected":"इन्द्रवारुणी","gender":"स्त्री","hindi":["लताविशेष","इंद्रायन"],"marathi":["लघु कांवडळ","थोर कांवडळ"],"columnUncertain":false,"seeAlso":[],"raw":"5. इन्द्रवारूणी (स्त्री) लताविशोष, इंद्रायन. लघुकांवडळ, थोर कांवडळ."},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"5","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_i_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"इक्षु","title_hi":"ईख","title_sa":"इक्षु","names":{"hindi":["ईख","तालमखाना"],"sanskrit":["इक्षु","इ़ु"],"marathi":["ऊस","तालिमखान"]},"glossary":{"letter":"इ","entryNo":6,"headword":"इ़ु","headwordCorrected":"इक्षु","gender":"पु","hindi":["ईख","तालमखाना"],"marathi":["ऊस","तालिमखान"],"columnUncertain":false,"seeAlso":[],"raw":"6. इ़ु (पु) इर्ख, तालमखाना. ऊस, तालिमखान."},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"6","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["इर्ख read as ईख."]}
{"schema_version":"1.0","id":"glossary_i_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"इक्षुर","title_hi":"तालमखाना","title_sa":"इक्षुर","names":{"hindi":["तालमखाना","ईख","कांस","गोखरू"],"sanskrit":["इक्षुर","इ़ुर"],"marathi":["तिरकांडे","बोरू","काळा ऊंस","विखग","लघु मुंजतृण","थोर मुंजतृण","कोळसुंदा","थोर तिरकांडे","रामबाण"]},"glossary":{"letter":"इ","entryNo":7,"headword":"इ़ुर","headwordCorrected":"इक्षुर","gender":"पु","hindi":["तालमखाना","ईख","कांस","गोखरू"],"marathi":["तिरकांडे","बोरू","काळा ऊंस","विखग","लघु मुंजतृण","थोर मुंजतृण","कोळसुंदा","थोर तिरकांडे","रामबाण"],"columnUncertain":true,"seeAlso":[],"raw":"7. इ़ुर (पु) तालमखाना, इर्ख, कांस, तिरकांडे,बोरू ,काळा ऊंस, गोखरू विखग, लघुमुंजतृण, थोर मुंजतृण, कोळसुंदा, थोर तिरकांडे, रामबाण."},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"7","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["गोखरू may belong to either column; मुंजतृण, तिरकांडे and the other reed names have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_i_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"इक्षुरक","title_hi":"तालमखाना","title_sa":"इक्षुरक","names":{"hindi":["तालमखाना","ईख","कांस","गोखरू"],"sanskrit":["इक्षुरक","इ़ुरक"],"marathi":["तिरकांडे","बोरू","काळा ऊंस","विखग","लघु मुंजतृण","थोर मुंजतृण","कोळसुंदा","थोर तिरकांडे","रामबाण"]},"glossary":{"letter":"इ","entryNo":8,"headword":"इ़ुरक","headwordCorrected":"इक्षुरक","gender":"पु","hindi":["तालमखाना","ईख","कांस","गोखरू"],"marathi":["तिरकांडे","बोरू","काळा ऊंस","विखग","लघु मुंजतृण","थोर मुंजतृण","कोळसुंदा","थोर तिरकांडे","रामबाण"],"columnUncertain":true,"seeAlso":[],"raw":"8. इ़ुरक (पु) तालमखाना, इर्ख, कांस, तिरकांडे, बोरू, काळा ऊंस, गोखरू विखग, लघुमुंजतृण, थोर मुंजतृण,कोळसुंदा, थोर तिरकांडे, रामबाण."},"chapter":28,"pdf_page":717,"book_page":645,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":"8","section":"इ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The glosses repeat those of इक्षुर (entry इ 7)."]}
{"schema_version":"1.0","id":"glossary_ja_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"जटा (जट)","title_hi":"जटामासी","title_sa":"जटा (जट)","names":{"hindi":["जटामासी","बालछड़","शंकरजटा","शतावर","कैछ वृक्ष की जड़"],"sanskrit":["जटा (जट)","जट [टा]"],"marathi":["सुगंध जटामांसी","जटामांसी","पारंब्या","ईश्वरी शेंडी","वृक्षमूळ"]},"glossary":{"letter":"ज","entryNo":1,"headword":"जट [टा]","headwordCorrected":"जटा (जट)","gender":"स्त्री","hindi":["जटामासी","बालछड़","शंकरजटा","शतावर","कैछ वृक्ष की जड़"],"marathi":["सुगंध जटामांसी","जटामांसी","पारंब्या","ईश्वरी शेंडी","वृक्षमूळ"],"columnUncertain":false,"seeAlso":[],"raw":"1. जट [टा](स्त्री) जटामासी, बालछड, शंकर- सुगंधजटामांसी, जटामांसी, जटा, शतावर, कैछवृ़ाकी पारंब्या इर्शवरी शेंडी, जड. वृ़ामूळ."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"1","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["शंकर- continues as शंकरजटा, and कैछवृ़ाकी … जड as कैछ वृक्ष की जड़ (the root of the कैछ tree). The Marathi पारंब्या (hanging roots) and वृक्षमूळ (tree root) give the sense 'root'. शंकरजटा, कैछ and ईश्वरी शेंडी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ja_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"जीवन्ती","title_hi":"सोरठ देश में उत्पन्न होनेवाली हर्ड","title_sa":"जीवन्ती","names":{"hindi":["सोरठ देश में उत्पन्न होनेवाली हर्ड","गिलोय","बान्दा","छैकरा वृक्ष","हरड","डोही वृक्ष","कांकोली","मेदा","जीवन्ती"],"sanskrit":["जीवन्ती"],"marathi":["गुलवेल","मोहाचा वृक्ष","जीवक","हरीतकी","जीवन्ती","लघु हरणदोडी","बादांगुळ","शमी वृक्ष"]},"glossary":{"letter":"ज","entryNo":10,"headword":"जीवन्ती","headwordCorrected":"जीवन्ती","gender":"स्त्री","hindi":["सोरठ देश में उत्पन्न होनेवाली हर्ड","गिलोय","बान्दा","छैकरा वृक्ष","हरड","डोही वृक्ष","कांकोली","मेदा","जीवन्ती"],"marathi":["गुलवेल","मोहाचा वृक्ष","जीवक","हरीतकी","जीवन्ती","लघु हरणदोडी","बादांगुळ","शमी वृक्ष"],"columnUncertain":true,"seeAlso":[],"raw":"10. जीवन्ती (स्त्री) सोरठदेश मंे उत्पन्न होनेवाली गुलवेल, मोहाचावृ़ा, हर्ड, गिलोय, बान्दा, छैकरा जीवक, हत्र्तकी, जीवन्ती, वृ़ा, हरड, डोहीवृ़ा, कांकोली, मेदा, लघुहरण- जीवन्ती. दोडी, बादांगुळ, शमीवृ़ा."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"10","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses include a हरड़ grown in Sorath (सोरठ देश), गिलोय and गुलवेल (guduchi), जीवक, मेदा and कांकोली (all under the lexicon's jivaka), हरीतकी (printed हत्र्तकी), the mahua tree (मोह is the lexicon's Marathi name for madhuka) and जीवन्ती itself; the Marathi लघुहरण- continues as लघु हरणदोडी. बान्दा, छैकरा, डोही, बादांगुळ and शमी are not resolved. The column split from the third line on is uncertain."]}
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{"schema_version":"1.0","id":"glossary_ja_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"जम्बू (जम्बु)","title_hi":"जामन","title_sa":"जम्बू (जम्बु)","names":{"hindi":["जामन","जामन का वृक्ष"],"sanskrit":["जम्बू (जम्बु)","जम्बू [म्बु]"],"marathi":["जांबूळ"]},"glossary":{"letter":"ज","entryNo":2,"headword":"जम्बू [म्बु]","headwordCorrected":"जम्बू (जम्बु)","gender":"स्त्री/न","hindi":["जामन","जामन का वृक्ष"],"marathi":["जांबूळ"],"columnUncertain":false,"seeAlso":[],"raw":"2. जम्बू [म्बु] जामन, जामनकावृ़ा. जांबूळ. (स्त्री न)"},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"2","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ja_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"जल","title_hi":"सुगंधवाला","title_sa":"जल","names":{"hindi":["सुगंधवाला","नेत्रवाला","जल"],"sanskrit":["जल"],"marathi":["पाणी","वाळा","परेळाचा भेद","जलवेत","गाईचा गर्भाशय","मंदपणा"]},"glossary":{"letter":"ज","entryNo":3,"headword":"जल","headwordCorrected":"जल","gender":"न","hindi":["सुगंधवाला","नेत्रवाला","जल"],"marathi":["पाणी","वाळा","परेळाचा भेद","जलवेत","गाईचा गर्भाशय","मंदपणा"],"columnUncertain":false,"seeAlso":[],"raw":"3. जल (न) सुगंधवाला, नेत्रवाला, जल. पाणी, वाळा, परेळाचा भेद जलवेत, गाइर्चा गर्भाशय, मंदपणा."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"3","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["सुगंधवाला and नेत्रवाला are lexicon names of hribera; the lexicon gives the Marathi वाळा under ushira, so वाळा is left unlinked here. गाइर्चा read as गाईचा: the Marathi also gives a cow's womb (गाईचा गर्भाशय) and slowness (मंदपणा). परेळाचा भेद (a kind of परेळ) and जलवेत are not resolved."]}
{"schema_version":"1.0","id":"glossary_ja_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"जलज","title_hi":"कमल","title_sa":"जलज","names":{"hindi":["कमल","शंख","समुद्रफल","लवंग","शिवार","जलवैंत","मकरतैंदुआ"],"sanskrit":["जलज"],"marathi":["लोणारखार","कमळ","शंख","शेवाळ","मोती","परेळ","जलमुस्ता","जलमोहो वृक्ष","काकटेंभुरणी","कुचला","देवभात","जलवेत"]},"glossary":{"letter":"ज","entryNo":4,"headword":"जलज","headwordCorrected":"जलज","gender":"न/पु","hindi":["कमल","शंख","समुद्रफल","लवंग","शिवार","जलवैंत","मकरतैंदुआ"],"marathi":["लोणारखार","कमळ","शंख","शेवाळ","मोती","परेळ","जलमुस्ता","जलमोहो वृक्ष","काकटेंभुरणी","कुचला","देवभात","जलवेत"],"columnUncertain":true,"seeAlso":[],"raw":"4. जलज (न)( पु) कमल, शंख, समुद्रफल, लवंग, लोणारखार, कमळ, शिवार, जलवैंत, मकरतैंदुआ. शंख, शोवाळ, मोती, परेळ, जलमुस्ता, जलमोहोवृ़ा, काकटेंभुरणी, कुचला, देवभात, जलवेत."},"chapter":28,"pdf_page":731,"book_page":659,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":"4","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses include the lotus, conch, pearl (मोती), clove, a water musta (जलमुस्ता, linked to musta) and कुचला (kupilu). शोवाळ read as शेवाळ. Whether लवंग is Hindi and लोणारखार Marathi is uncertain. समुद्रफल, शिवार, जलवैंत, मकरतैंदुआ, लोणारखार, शेवाळ, परेळ, जलमोहो, काकटेंभुरणी, देवभात and जलवेत are not resolved."]}
{"schema_version":"1.0","id":"glossary_ja_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"जाति","title_hi":"आमला","title_sa":"जाति","names":{"hindi":["आमला","जायफल","मालती पुष्पलता","कपीला","चमेली वृक्ष"],"sanskrit":["जाति"],"marathi":["जाई","आंवळी","शुंडारोचिनी","चूल","जायफल"]},"glossary":{"letter":"ज","entryNo":5,"headword":"जाति","headwordCorrected":"जाति","gender":"स्त्री","hindi":["आमला","जायफल","मालती पुष्पलता","कपीला","चमेली वृक्ष"],"marathi":["जाई","आंवळी","शुंडारोचिनी","चूल","जायफल"],"columnUncertain":false,"seeAlso":[],"raw":"5. जाति (स्त्री) आमला, जायफल, मालती- जाइर्, आंवळी, शुणडा- पुष्पलता, कपीला, चमैली- रोचिनी, चूल, जायफल. वृ़ा."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"5","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["मालती- continues as मालती पुष्पलता, चमैली- as चमेली वृक्ष and the Marathi शुणडा- as शुंडारोचिनी; जाइर् read as जाई. Jasmine (मालती, चमेली, जाई) is linked to jati, आमला and आंवळी to amalaki and जायफल to jatiphala. कपीला, शुंडारोचिनी and चूल are not resolved."]}
{"schema_version":"1.0","id":"glossary_ja_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"जातिफल","title_hi":"जायफल","title_sa":"जातिफल","names":{"hindi":["जायफल"],"sanskrit":["जातिफल"],"marathi":["जायफळ"]},"glossary":{"letter":"ज","entryNo":6,"headword":"जातिफल","headwordCorrected":"जातिफल","gender":"न","hindi":["जायफल"],"marathi":["जायफळ"],"columnUncertain":false,"seeAlso":[],"raw":"6. जातिफल (न) जायफल जायफळ."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"6","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ja_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"जीर","title_hi":"जीरा","title_sa":"जीर","names":{"hindi":["जीरा"],"sanskrit":["जीर"],"marathi":["पीतवर्ण जिरें","क्षुद्रधान्य"]},"glossary":{"letter":"ज","entryNo":7,"headword":"जीर","headwordCorrected":"जीर","gender":"पु","hindi":["जीरा"],"marathi":["पीतवर्ण जिरें","क्षुद्रधान्य"],"columnUncertain":false,"seeAlso":[],"raw":"7. जीर (पु) जीरा पीतवर्ण, जिरें, ़ुद्रधान्य."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"7","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["़ुद्रधान्य read as क्षुद्रधान्य (a small grain), which the lexicon lists under kudhanya. पीतवर्ण, जिरें is read as one item, पीतवर्ण जिरें (yellow cumin), as printed in entry ज 8."]}
{"schema_version":"1.0","id":"glossary_ja_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"जीरक","title_hi":"जीरा","title_sa":"जीरक","names":{"hindi":["जीरा"],"sanskrit":["जीरक"],"marathi":["पीतवर्ण जिरें","शाहजिरें","श्वेत जिरें"]},"glossary":{"letter":"ज","entryNo":8,"headword":"जीरक","headwordCorrected":"जीरक","gender":"पु","hindi":["जीरा"],"marathi":["पीतवर्ण जिरें","शाहजिरें","श्वेत जिरें"],"columnUncertain":false,"seeAlso":[],"raw":"8. जीरक (पु) जीरा पीतवर्णजिरें, शाहजिरें, शवेतजिरंे."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"8","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["शाहजिरें is not linked to krishnajiraka because the lexicon does not list that name."]}
{"schema_version":"1.0","id":"glossary_ja_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"जीव","title_hi":"बकायन वृक्ष","title_sa":"जीव","names":{"hindi":["बकायन वृक्ष"],"sanskrit":["जीव"],"marathi":["प्राण","जीवकादिगण","बृहस्पति"]},"glossary":{"letter":"ज","entryNo":9,"headword":"जीव","headwordCorrected":"जीव","gender":"पु","hindi":["बकायन वृक्ष"],"marathi":["प्राण","जीवकादिगण","बृहस्पति"],"columnUncertain":false,"seeAlso":[],"raw":"9. जीव (पु) बकायनवृ़ा. प्राण, जीवकादिगण, बृहस्पति."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"9","section":"ज"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["बकायन is the lexicon's Hindi name for mahanimba; जीवकादिगण (the group headed by जीवक) is linked to jivaka. The Marathi also gives life-breath (प्राण) and Bṛhaspati (बृहस्पति)."]}
{"schema_version":"1.0","id":"glossary_ka_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"कक्कोल (कक्कोलक)","title_hi":"सुगंधि द्रव्य विशेष","title_sa":"कक्कोल (कक्कोलक)","names":{"hindi":["सुगंधि द्रव्य विशेष","शीतलचीनी"],"sanskrit":["कक्कोल (कक्कोलक)","कक्कोल (क)"],"marathi":["कंकोळ"]},"glossary":{"letter":"क","entryNo":1,"headword":"कक्कोल (क)","headwordCorrected":"कक्कोल (कक्कोलक)","gender":null,"hindi":["सुगंधि द्रव्य विशेष","शीतलचीनी"],"marathi":["कंकोळ"],"columnUncertain":false,"seeAlso":[],"raw":"1. कक्कोल (क) सुगंधिद्रव्यविशोष, कंकोळ. शीतलचीनी"},"chapter":28,"pdf_page":719,"book_page":647,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":"1","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["(क) appears to mark a variant with the suffix -क rather than a gender; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ka_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"कदम्ब","title_hi":"कदंब वृक्ष","title_sa":"कदम्ब","names":{"hindi":["कदंब वृक्ष","देवताडक तृण","सर्षप","कदम का वृक्ष","सरसों"],"sanskrit":["कदम्ब"],"marathi":["शिरस","कळंब","हळदिवा वृक्ष"]},"glossary":{"letter":"क","entryNo":10,"headword":"कदम्ब","headwordCorrected":"कदम्ब","gender":null,"hindi":["कदंब वृक्ष","देवताडक तृण","सर्षप","कदम का वृक्ष","सरसों"],"marathi":["शिरस","कळंब","हळदिवा वृक्ष"],"columnUncertain":true,"seeAlso":[],"raw":"10. कदम्ब कदंबवृ़ा, देवताडकतृण, शिरस, कळंब, हळदिवा सर्षप, कदमका वृ़ा, सर्सो. वृ़ा."},"chapter":28,"pdf_page":719,"book_page":647,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":"10","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["No gender is printed; सर्सो read as सरसों. The final वृ़ा may complete हळदिवा in the Marathi column; शिरस is linked to shirisha."]}
{"schema_version":"1.0","id":"glossary_ka_100","record_type":"glossary_entry","kind":"glossary","canonical_name":"किंदुक","title_hi":"पुष्पविशेष","title_sa":"किंदुक","names":{"hindi":["पुष्पविशेष"],"sanskrit":["किंदुक"],"marathi":["पुष्प भेद"]},"glossary":{"letter":"क","entryNo":100,"headword":"किंदुक","headwordCorrected":"किंदुक","gender":null,"hindi":["पुष्पविशेष"],"marathi":["पुष्प भेद"],"columnUncertain":false,"seeAlso":[],"raw":"100. किंदुक पुष्पविशोष. पुष्प भेद."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"100","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of flower'; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ka_101","record_type":"glossary_entry","kind":"glossary","canonical_name":"किंशुक","title_hi":"पलाश वृक्ष","title_sa":"किंशुक","names":{"hindi":["पलाश वृक्ष","नन्दी वृक्ष","ढाक वृक्ष","तुन वृक्ष"],"sanskrit":["किंशुक"],"marathi":["पळस"]},"glossary":{"letter":"क","entryNo":101,"headword":"किंशुक","headwordCorrected":"किंशुक","gender":"पु","hindi":["पलाश वृक्ष","नन्दी वृक्ष","ढाक वृक्ष","तुन वृक्ष"],"marathi":["पळस"],"columnUncertain":false,"seeAlso":[],"raw":"101. किंशुक (पु) पलाश-वृ़ा, नन्दी-वृ़ा, पळस. ढाक-वृ़ा, तुन-वृ़ा."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"101","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["नन्दी वृक्ष and तुन वृक्ष have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ka_102","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुंकुम","title_hi":"केशर","title_sa":"कुंकुम","names":{"hindi":["केशर"],"sanskrit":["कुंकुम"],"marathi":["केशर","पिंजर","राळई डीक","कागडा कवडच्या ऊद"]},"glossary":{"letter":"क","entryNo":102,"headword":"कुंकुम","headwordCorrected":"कुंकुम","gender":"न","hindi":["केशर"],"marathi":["केशर","पिंजर","राळई डीक","कागडा कवडच्या ऊद"],"columnUncertain":true,"seeAlso":[],"raw":"102. कुंकुम (न) केशर. केशर, पिंजर, राळइर् डीक, कागडा कवडच्या ऊद."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"102","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["राळइर् डीक and कागडा कवडच्या ऊद are unclear."]}
{"schema_version":"1.0","id":"glossary_ka_103","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुडव","title_hi":"32 तोला प्रमाण","title_sa":"कुडव","names":{"hindi":["32 तोला प्रमाण"],"sanskrit":["कुडव"],"marathi":["32 तोळें प्रमाण"]},"glossary":{"letter":"क","entryNo":103,"headword":"कुडव","headwordCorrected":"कुडव","gender":null,"hindi":["32 तोला प्रमाण"],"marathi":["32 तोळें प्रमाण"],"columnUncertain":false,"seeAlso":[],"raw":"103. कुडव 32 तोला प्रमाण. 32 तोळें प्रमाण."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"103","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["A measure equal to 32 tolas, not a plant."]}
{"schema_version":"1.0","id":"glossary_ka_104","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुंडली","title_hi":"जलेबी मिठाई","title_sa":"कुंडली","names":{"hindi":["जलेबी मिठाई","गिलोय","कचनार पुष्प वृक्ष","किंवाच","सर्पिणी वृक्ष"],"sanskrit":["कुंडली"],"marathi":["गुळवेल","कोरळ","नाग","बाहावा","जलेबी","कुहिली"]},"glossary":{"letter":"क","entryNo":104,"headword":"कुंडली","headwordCorrected":"कुंडली","gender":"स्त्री","hindi":["जलेबी मिठाई","गिलोय","कचनार पुष्प वृक्ष","किंवाच","सर्पिणी वृक्ष"],"marathi":["गुळवेल","कोरळ","नाग","बाहावा","जलेबी","कुहिली"],"columnUncertain":true,"seeAlso":[],"raw":"104. कुंडली (स्त्री) जलेबी-मिठाइर्, गिलोय, गुळवेल, कोरळ, नाग, कचनारपुष्पवृ़ा, किंवाच, बाहावा, जलेबी, कुहिली. सर्पिणीवृ़ा."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"104","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The word also means the sweet जलेबी. किंवाच is linked to kapikacchu (केवांच) and बाहावा to aragvadha; कोरळ, नाग, कुहिली and सर्पिणी वृक्ष are not resolved."]}
{"schema_version":"1.0","id":"glossary_ka_105","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुंड (कुंडलता)","title_hi":"लताविशेष","title_sa":"कुंड (कुंडलता)","names":{"hindi":["लताविशेष"],"sanskrit":["कुंड (कुंडलता)","कुंड [लता]"],"marathi":["लताविशेष","कोरफड"]},"glossary":{"letter":"क","entryNo":105,"headword":"कुंड [लता]","headwordCorrected":"कुंड (कुंडलता)","gender":null,"hindi":["लताविशेष"],"marathi":["लताविशेष","कोरफड"],"columnUncertain":false,"seeAlso":[],"raw":"105. कुंड [लता] लताविशोष लताविशोष, कोरफड."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"105","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Marathi कोरफड is linked to kumari; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ka_106","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुंद","title_hi":"मल्लिका पुष्प","title_sa":"कुंद","names":{"hindi":["मल्लिका पुष्प"],"sanskrit":["कुंद"],"marathi":["कुंद पुष्प"]},"glossary":{"letter":"क","entryNo":106,"headword":"कुंद","headwordCorrected":"कुंद","gender":null,"hindi":["मल्लिका पुष्प"],"marathi":["कुंद पुष्प"],"columnUncertain":false,"seeAlso":[],"raw":"106. कुंद मिÑका पुष्प कुंद पुष्प."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"106","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["मिÑका read as मल्लिका; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ka_107","record_type":"glossary_entry","kind":"glossary","canonical_name":"कुंदक","title_hi":"कुन्दुरु","title_sa":"कुंदक","names":{"hindi":["कुन्दुरु","लोबान (पारसी)"],"sanskrit":["कुंदक"],"marathi":["कुन्दपुष्प","श्वेत कणेर"]},"glossary":{"letter":"क","entryNo":107,"headword":"कुंदक","headwordCorrected":"कुंदक","gender":"पु","hindi":["कुन्दुरु","लोबान (पारसी)"],"marathi":["कुन्दपुष्प","श्वेत कणेर"],"columnUncertain":false,"seeAlso":[],"raw":"107. कुंदक (पु) कुन्दुरुलोबान-पार्सी. कुन्दपुष्प, शवेतकणोर."},"chapter":28,"pdf_page":726,"book_page":654,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":"107","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Hindi gives कुन्दुरु and लोबान, marked पार्सी (Persian); this resin sense is given a new id. The Marathi श्वेत कणेर is linked to karavira."]}
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{"schema_version":"1.0","id":"glossary_ka_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"कदल","title_hi":"कदली वृक्ष","title_sa":"कदल","names":{"hindi":["कदली वृक्ष","पृश्निपर्णी","केला वृक्ष","पिठवन"],"sanskrit":["कदल"],"marathi":["केळ","पृश्निपर्णी"]},"glossary":{"letter":"क","entryNo":11,"headword":"कदल","headwordCorrected":"कदल","gender":"पु","hindi":["कदली वृक्ष","पृश्निपर्णी","केला वृक्ष","पिठवन"],"marathi":["केळ","पृश्निपर्णी"],"columnUncertain":false,"seeAlso":[],"raw":"11. कदल (पु) कदलीवृ़ा, पृशिनपर्णी, केळ, पृशनपर्णी. केलावृ़ा, पिठवन."},"chapter":28,"pdf_page":719,"book_page":647,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":"11","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["पृशिनपर्णी and पृशनपर्णी read as पृश्निपर्णी."]}
{"schema_version":"1.0","id":"glossary_ka_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"कनक","title_hi":"ढाक वृक्ष","title_sa":"कनक","names":{"hindi":["ढाक वृक्ष","नागकेशर वृक्ष","धतूरे का वृक्ष","लाल कचनार वृक्ष","कलंबक","पीला चन्दन","चंपा वृक्ष","कसौंदी वृक्ष","कणगूगल","पलासमेद"],"sanskrit":["कनक"],"marathi":["राळ","सोनकमळ","नागकेशर","श्वेत धोत्रा","पीत कोरंटा","काळा धोत्रा","कणगुगुळ","थोर राळेचा वृक्ष","बिडलोण","टांकणखार","सोनें","पलाश","चंपक"]},"glossary":{"letter":"क","entryNo":12,"headword":"कनक","headwordCorrected":"कनक","gender":"न","hindi":["ढाक वृक्ष","नागकेशर वृक्ष","धतूरे का वृक्ष","लाल कचनार वृक्ष","कलंबक","पीला चन्दन","चंपा वृक्ष","कसौंदी वृक्ष","कणगूगल","पलासमेद"],"marathi":["राळ","सोनकमळ","नागकेशर","श्वेत धोत्रा","पीत कोरंटा","काळा धोत्रा","कणगुगुळ","थोर राळेचा वृक्ष","बिडलोण","टांकणखार","सोनें","पलाश","चंपक"],"columnUncertain":true,"seeAlso":[],"raw":"12. कनक (न) ढाकवृ़ा, नागकेशरवृ़ा, राळ, सोनकमळ, नागकेशर धतूरे का वृ़ा, लालकचनार शवेतधोत्रा, पीतकोरंटा, वृ़ा, कलंबक, पीलाचन्दन, काळाधोत्रा, कणगुगुळ, चंपावृ़ा, कसौंदीवृ़ा, थोरराळेचावृ़ा, वीडलोण, कणगूगल, पलासमेद. टांकणखार, सोनें, पलाश, चंपक."},"chapter":28,"pdf_page":719,"book_page":647,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":"12","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["A word with many senses. वीडलोण read as बिडलोण; पलासमेद and कलंबक are unclear; चंपा, सोनकमळ and पीला चन्दन have no lexicon ids. पीत कोरंटा is linked to saireyaka."]}
{"schema_version":"1.0","id":"glossary_ka_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"कन्या","title_hi":"घृतकुमारी","title_sa":"कन्या","names":{"hindi":["घृतकुमारी","स्थूलैला","वाराहीकन्द","वन्ध्याकर्कोटकी","घीकुंवार","बड़ी इलायची","कन्द - गेंठी वृक्ष","वांझ ककसा"],"sanskrit":["कन्या"],"marathi":["वांझ कर्टोली","कोरफड","थोर एलची","बादांगुळ","डुकरकन्द","पतंग","गुळवेल"]},"glossary":{"letter":"क","entryNo":13,"headword":"कन्या","headwordCorrected":"कन्या","gender":"स्त्री","hindi":["घृतकुमारी","स्थूलैला","वाराहीकन्द","वन्ध्याकर्कोटकी","घीकुंवार","बड़ी इलायची","कन्द - गेंठी वृक्ष","वांझ ककसा"],"marathi":["वांझ कर्टोली","कोरफड","थोर एलची","बादांगुळ","डुकरकन्द","पतंग","गुळवेल"],"columnUncertain":true,"seeAlso":[],"raw":"13. कन्या (स्त्री) घृतकुमारी, स्थूलैला, वां¤ाकर्टोली, कोरफड, वाराहीकन्द, वंधयाकर्कोटकी, थोरएलची, बादांगुळ, घीकुंवार, बडी इलायची, डुकरकन्द, पतंग, कन्द - गेंठीवृ़ा, वां¤ाककसा. गुळवेल."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"13","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["वंधयाकर्कोटकी read as वन्ध्याकर्कोटकी and वां¤ा as वांझ. वाराहीकन्द (गेंठी, डुकरकन्द) and वन्ध्याकर्कोटकी have no lexicon ids; बादांगुळ and पतंग are unclear."]}
{"schema_version":"1.0","id":"glossary_ka_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"कपि","title_hi":"करंज विशेष","title_sa":"कपि","names":{"hindi":["करंज विशेष","सिल्हक","एक प्रकार की करंज","शिलारस","विष्णु"],"sanskrit":["कपि"],"marathi":["शिलारस","आंबाडा","कुहिली","ऊद","आंवळी"]},"glossary":{"letter":"क","entryNo":14,"headword":"कपि","headwordCorrected":"कपि","gender":"पु","hindi":["करंज विशेष","सिल्हक","एक प्रकार की करंज","शिलारस","विष्णु"],"marathi":["शिलारस","आंबाडा","कुहिली","ऊद","आंवळी"],"columnUncertain":true,"seeAlso":[],"raw":"14. कपि (पु) करंज-विशोष, सिल्हक, शिलारस, आंबाडा, एक प्रकार की करंज, कुहिली, ऊद, आंवळी, शिलारस. विष्ण."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"14","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["विष्ण read as विष्णु. The kind of karanja, सिल्हक and शिलारस (a resin), कुहिली and ऊद are not resolved; आंबाडा is linked to the new id for आम्रातक (entry आ 12)."]}
{"schema_version":"1.0","id":"glossary_ka_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"कपित्थ (कपित्थक)","title_hi":"वृक्षविशेष","title_sa":"कपित्थ (कपित्थक)","names":{"hindi":["वृक्षविशेष","कैथ"],"sanskrit":["कपित्थ (कपित्थक)","कपित्य (क)"],"marathi":["कविंठ","एलवालुक"]},"glossary":{"letter":"क","entryNo":15,"headword":"कपित्य (क)","headwordCorrected":"कपित्थ (कपित्थक)","gender":"पु","hindi":["वृक्षविशेष","कैथ"],"marathi":["कविंठ","एलवालुक"],"columnUncertain":false,"seeAlso":[],"raw":"15. कपित्य (क)(पु) वृ़ाविशोष, कैथ कविंठ, एलव लुक."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"15","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["कपित्य read as कपित्थ and एलव लुक as एलवालुक; (क) marks the variant with the suffix -क."]}
{"schema_version":"1.0","id":"glossary_ka_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"कपिफल","title_sa":"कपिफल","names":{"sanskrit":["कपिफल"]},"glossary":{"letter":"क","entryNo":16,"headword":"कपिफल","headwordCorrected":"कपिफल","gender":null,"hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["कपि"],"raw":"16. कपिफल देखो कपि पाहा कपि"},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"16","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Cross-reference only; कपि has several senses, so no id is chosen."]}
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{"schema_version":"1.0","id":"glossary_ka_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"करवी","title_hi":"हिंगपत्री","title_sa":"करवी","names":{"hindi":["हिंगपत्री","कारव वृक्ष"],"sanskrit":["करवी"],"marathi":["हिंगाच्या झाडाचे पान"]},"glossary":{"letter":"क","entryNo":20,"headword":"करवी","headwordCorrected":"करवी","gender":"स्त्री","hindi":["हिंगपत्री","कारव वृक्ष"],"marathi":["हिंगाच्या झाडाचे पान"],"columnUncertain":true,"seeAlso":[],"raw":"20. करवी (स्त्री) हिंगपत्री हिंगाच्या ¤ाडाचे पान, कारववृ़ा."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"20","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Marathi explains हिंगपत्री as the leaf of the hing plant, so hingu is linked; कारव वृक्ष may belong to either column."]}
{"schema_version":"1.0","id":"glossary_ka_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"करवीर (करवीरक)","title_hi":"कनेर","title_sa":"करवीर (करवीरक)","names":{"hindi":["कनेर","कनेर की जड़"],"sanskrit":["करवीर (करवीरक)","करवीर (क)"],"marathi":["श्वेत कणेर","अर्जुन वृक्ष"]},"glossary":{"letter":"क","entryNo":21,"headword":"करवीर (क)","headwordCorrected":"करवीर (करवीरक)","gender":"पु","hindi":["कनेर","कनेर की जड़"],"marathi":["श्वेत कणेर","अर्जुन वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"21. करवीर (क)(पु) कनेर-कनेर की जड शवेतकणोर, अर्जुनवृ़ा."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"21","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Marathi also gives अर्जुन वृक्ष as a sense."]}
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{"schema_version":"1.0","id":"glossary_ka_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"करीष","title_hi":"सूखा गोबर","title_sa":"करीष","names":{"hindi":["सूखा गोबर"],"sanskrit":["करीष"],"marathi":["गोंवरी"]},"glossary":{"letter":"क","entryNo":24,"headword":"करीष","headwordCorrected":"करीष","gender":"पु/न","hindi":["सूखा गोबर"],"marathi":["गोंवरी"],"columnUncertain":false,"seeAlso":[],"raw":"24. करीष (पु न) सूखा गोंवर गोंवरी,"},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"24","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["गोंवर read as गोबर. Dried cow dung, not a plant."]}
{"schema_version":"1.0","id":"glossary_ka_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"करूटिक","title_hi":"शिर की खोपड़ी","title_sa":"करूटिक","names":{"hindi":["शिर की खोपड़ी"],"sanskrit":["करूटिक"],"marathi":["कंवठी","मस्तकाचे हाड"]},"glossary":{"letter":"क","entryNo":25,"headword":"करूटिक","headwordCorrected":"करूटिक","gender":null,"hindi":["शिर की खोपड़ी"],"marathi":["कंवठी","मस्तकाचे हाड"],"columnUncertain":false,"seeAlso":[],"raw":"25. करूटिक शिरकी खोपडी कंवठी, मस्तकाचे हाड."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"25","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The skull, a body part, not a plant; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_ka_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्कन्धु (कर्कन्धू)","title_hi":"बेरी का वृक्ष","title_sa":"कर्कन्धु (कर्कन्धू)","names":{"hindi":["बेरी का वृक्ष","छोटा बेरी का वृक्ष"],"sanskrit":["कर्कन्धु (कर्कन्धू)","कर्कन्दु (न्धु. धू)"],"marathi":["बोरीचा वृक्ष"]},"glossary":{"letter":"क","entryNo":26,"headword":"कर्कन्दु (न्धु. धू)","headwordCorrected":"कर्कन्धु (कर्कन्धू)","gender":"पु/स्त्री","hindi":["बेरी का वृक्ष","छोटा बेरी का वृक्ष"],"marathi":["बोरीचा वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"26. कर्कन्दु (न्धु. धू) बेरी का वृ़ा, छोटा बेरी का बोरीचा वृ़ा (पु.स्त्री) वृ़ा"},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"26","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The printed forms are कर्कन्दु, -न्धु and -न्धू; the gender is printed on a line below."]}
{"schema_version":"1.0","id":"glossary_ka_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्कारु","title_hi":"कोहडा","title_sa":"कर्कारु","names":{"hindi":["कोहडा"],"sanskrit":["कर्कारु","कर्कारू"],"marathi":["तांबडा भोंपळा","कांकडी","लघु कोहोळा"]},"glossary":{"letter":"क","entryNo":27,"headword":"कर्कारू","headwordCorrected":"कर्कारु","gender":"पु","hindi":["कोहडा"],"marathi":["तांबडा भोंपळा","कांकडी","लघु कोहोळा"],"columnUncertain":false,"seeAlso":[],"raw":"27. कर्कारू (पु) कोहडा. तांबडा भोंपळा, कांकडी, लघुकोहोळा."},"chapter":28,"pdf_page":720,"book_page":648,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":"27","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["कोहडा and कोहोळा are linked to the ash gourd and कांकडी to cucumber; तांबडा भोंपळा (red pumpkin) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ka_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्कोटी","title_hi":"ककोडा","title_sa":"कर्कोटी","names":{"hindi":["ककोडा"],"sanskrit":["कर्कोटी"],"marathi":["देवडंगरी","कडू दोडकी","कर्टोली"]},"glossary":{"letter":"क","entryNo":28,"headword":"कर्कोटी","headwordCorrected":"कर्कोटी","gender":"स्त्री","hindi":["ककोडा"],"marathi":["देवडंगरी","कडू दोडकी","कर्टोली"],"columnUncertain":false,"seeAlso":[],"raw":"28. कर्कोटी (स्त्री) ककोडा देवडंगरी, कडूदोडकी, कर्टोली."},"chapter":28,"pdf_page":721,"book_page":649,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":"28","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["देवडंगरी and कडू दोडकी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ka_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्कोल","title_sa":"कर्कोल","names":{"sanskrit":["कर्कोल"]},"glossary":{"letter":"क","entryNo":29,"headword":"कर्कोल","headwordCorrected":"कर्कोल","gender":"न","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["कक्कोल"],"raw":"29. कर्कोल (न) देखो कक्कोल पाहा कक्कोल."},"chapter":28,"pdf_page":721,"book_page":649,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":"29","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Cross-reference to कक्कोल (entry क 1)."]}
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{"schema_version":"1.0","id":"glossary_ka_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्चूर","title_hi":"सोना","title_sa":"कर्चूर","names":{"hindi":["सोना","कचूर"],"sanskrit":["कर्चूर"],"marathi":["सोनें","कचोरा","आंबेहळद"]},"glossary":{"letter":"क","entryNo":30,"headword":"कर्चूर","headwordCorrected":"कर्चूर","gender":"न/पु","hindi":["सोना","कचूर"],"marathi":["सोनें","कचोरा","आंबेहळद"],"columnUncertain":false,"seeAlso":[],"raw":"30. कर्चूर (न)(पु) सोना, कचूर. सोनें, कचोरा, आंबेहळद."},"chapter":28,"pdf_page":721,"book_page":649,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":"30","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["आंबेहळद has no lexicon id."]}
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{"schema_version":"1.0","id":"glossary_ka_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"कर्मरंग","title_hi":"कमरख","title_sa":"कर्मरंग","names":{"hindi":["कमरख"],"sanskrit":["कर्मरंग"],"marathi":["नीव","कर्मर"]},"glossary":{"letter":"क","entryNo":32,"headword":"कर्मरंग","headwordCorrected":"कर्मरंग","gender":"पु/न","hindi":["कमरख"],"marathi":["नीव","कर्मर"],"columnUncertain":false,"seeAlso":[],"raw":"32. कर्मरंग (पु. न) कमरख नीव, कर्मर."},"chapter":28,"pdf_page":721,"book_page":649,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":"32","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["नीव is unclear."]}
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{"schema_version":"1.0","id":"glossary_ka_36","record_type":"glossary_entry","kind":"glossary","canonical_name":"कशेरुक (कशेरुका)","title_hi":"पीठ की हड्डी का डंडा","title_sa":"कशेरुक (कशेरुका)","names":{"hindi":["पीठ की हड्डी का डंडा","कसेरु"],"sanskrit":["कशेरुक (कशेरुका)","कशोरूक [क]"],"marathi":["कांसोटच्याची जागा","कशेरुकंद"]},"glossary":{"letter":"क","entryNo":36,"headword":"कशोरूक [क]","headwordCorrected":"कशेरुक (कशेरुका)","gender":"स्त्री","hindi":["पीठ की हड्डी का डंडा","कसेरु"],"marathi":["कांसोटच्याची जागा","कशेरुकंद"],"columnUncertain":false,"seeAlso":[],"raw":"36. कशोरूक [क] पीठ की हडुी का डणडा, कांसोटच्याची जागा, (स्त्री) कसेरु. कशोरुकंद."},"chapter":28,"pdf_page":721,"book_page":649,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":"36","section":"क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Two senses: the backbone and the कसेरु tuber. हडुी read as हड्डी and डणडा as डंडा; कांसोटच्याची जागा is unclear."]}
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{"schema_version":"1.0","id":"glossary_kha_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"खदिर (खदिरा)","title_hi":"खैर","title_sa":"खदिर (खदिरा)","names":{"hindi":["खैर","कत्था"],"sanskrit":["खदिर (खदिरा)","खदिर (रा)"],"marathi":["लाजाळुं","कात"]},"glossary":{"letter":"ख","entryNo":1,"headword":"खदिर (रा)","headwordCorrected":"खदिर (खदिरा)","gender":"पु","hindi":["खैर","कत्था"],"marathi":["लाजाळुं","कात"],"columnUncertain":false,"seeAlso":[],"raw":"1. खदिर (पु)(रा) खैर+कत्था. लाजाळुं, कात."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"1","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["(रा) marks the feminine form खदिरा. The Marathi लाजाळुं has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_kha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"खरकर्णिका","title_hi":"काटेदार वृक्षविशेष","title_sa":"खरकर्णिका","names":{"hindi":["काटेदार वृक्षविशेष"],"sanskrit":["खरकर्णिका"],"marathi":["काटेदार वृक्षविशेष"]},"glossary":{"letter":"ख","entryNo":2,"headword":"खरकर्णिका","headwordCorrected":"खरकर्णिका","gender":null,"hindi":["काटेदार वृक्षविशेष"],"marathi":["काटेदार वृक्षविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"2. खरकर्णिका काटेदारवृ़ा विशोष काटेदारवृ़ा विशोष."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"2","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of thorny tree'; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_kha_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"खरभूष","title_hi":"स्वनामख्यात वृक्षविशेष","title_sa":"खरभूष","names":{"hindi":["स्वनामख्यात वृक्षविशेष"],"sanskrit":["खरभूष"],"marathi":["स्वनामख्यात वृक्षविशेष"]},"glossary":{"letter":"ख","entryNo":3,"headword":"खरभूष","headwordCorrected":"खरभूष","gender":null,"hindi":["स्वनामख्यात वृक्षविशेष"],"marathi":["स्वनामख्यात वृक्षविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"3. खरभूष स्वनामरुयातवृ़ा विशोष. स्वनामरुयातवृ़ा विशोष."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"3","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Both columns say only 'the tree known by this name'; no gender is printed."]}
{"schema_version":"1.0","id":"glossary_kha_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"खरमंजरी","title_hi":"चिरचिरा","title_sa":"खरमंजरी","names":{"hindi":["चिरचिरा"],"sanskrit":["खरमंजरी"],"marathi":["श्वेत आघाडा"]},"glossary":{"letter":"ख","entryNo":4,"headword":"खरमंजरी","headwordCorrected":"खरमंजरी","gender":"स्त्री","hindi":["चिरचिरा"],"marathi":["श्वेत आघाडा"],"columnUncertain":false,"seeAlso":[],"raw":"4. खरमंजरी (स्त्री) चिरचिरा. शवेत आघाडा."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"4","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_kha_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"खर्जूर","title_hi":"खजूर","title_sa":"खर्जूर","names":{"hindi":["खजूर","रूपा","हरताल"],"sanskrit":["खर्जूर"],"marathi":["रुपें","श्रेष्ठ मद्यद्रव्य","हरताळ","खजूर"]},"glossary":{"letter":"ख","entryNo":5,"headword":"खर्जूर","headwordCorrected":"खर्जूर","gender":"न","hindi":["खजूर","रूपा","हरताल"],"marathi":["रुपें","श्रेष्ठ मद्यद्रव्य","हरताळ","खजूर"],"columnUncertain":false,"seeAlso":[],"raw":"5. खर्जूर (न) खजूर, रूपा, हरताल. रूपंे, श्रोष्ठमद्यद्रव्य, हरताळ खजूर."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"5","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The word also means silver and orpiment; श्रोष्ठ read as श्रेष्ठ. श्रेष्ठ मद्यद्रव्य (an excellent liquor ingredient) is not resolved."]}
{"schema_version":"1.0","id":"glossary_kha_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"खर्परी (खर्पर)","title_hi":"एक प्रकार की आँख की औषधि","title_sa":"खर्परी (खर्पर)","names":{"hindi":["एक प्रकार की आँख की औषधि"],"sanskrit":["खर्परी (खर्पर)","खर्परी [र]"],"marathi":["कलखापरी","कपाळांचे हाड","नेत्रांजन"]},"glossary":{"letter":"ख","entryNo":6,"headword":"खर्परी [र]","headwordCorrected":"खर्परी (खर्पर)","gender":"स्त्री","hindi":["एक प्रकार की आँख की औषधि"],"marathi":["कलखापरी","कपाळांचे हाड","नेत्रांजन"],"columnUncertain":false,"seeAlso":[],"raw":"6. खर्परी [र](स्त्री) एक प्रकार की आँख की कलखापरी, कपाळांचे अैषधि. हाड नेत्रांजन."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"6","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["Senses: an eye medicine (Marathi कलखापरी, नेत्रांजन), linked to sasyaka, and the bone of the skull."]}
{"schema_version":"1.0","id":"glossary_kha_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"खल","title_hi":"श्याम तमाल","title_sa":"खल","names":{"hindi":["श्याम तमाल","धत्तूरा वृक्ष","केशर"],"sanskrit":["खल"],"marathi":["श्वेत धोत्रा","मुळें व फळें यांचे कढण काढितात तो","पेंड"]},"glossary":{"letter":"ख","entryNo":7,"headword":"खल","headwordCorrected":"खल","gender":"पु/न","hindi":["श्याम तमाल","धत्तूरा वृक्ष","केशर"],"marathi":["श्वेत धोत्रा","मुळें व फळें यांचे कढण काढितात तो","पेंड"],"columnUncertain":false,"seeAlso":[],"raw":"7. खल (पु.न.) श्यामतमाल, धत्तूरावृ़ा, शवेतधोत्रा, मुळें व फळें केशर. यांचे, कढण काढितात तो पेंड."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"7","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["The Marathi also explains खल as the residue (पेंड) left when a decoction of roots and fruits is made. श्याम तमाल and केशर are not resolved."]}
{"schema_version":"1.0","id":"glossary_kha_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"खंड","title_hi":"बिडिया संचर नोन","title_sa":"खंड","names":{"hindi":["बिडिया संचर नोन","खांड"],"sanskrit":["खंड"],"marathi":["बिडलोण","खडीसाखर","कचोरा","नाबद साखर","तुकडा"]},"glossary":{"letter":"ख","entryNo":8,"headword":"खंड","headwordCorrected":"खंड","gender":"पु/न","hindi":["बिडिया संचर नोन","खांड"],"marathi":["बिडलोण","खडीसाखर","कचोरा","नाबद साखर","तुकडा"],"columnUncertain":false,"seeAlso":[],"raw":"8. खंड (पु.न.) बिडियासंचरनोन, खाणड. बिडलोण, खडीसाखर, कचोरा, नाबदसाखर, तुकडा."},"chapter":28,"pdf_page":727,"book_page":655,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":"8","section":"ख"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["खाणड read as खांड. Senses: bida and sanchar salt, sugar (खांड, खडीसाखर, नाबद साखर), कचोरा and 'a piece' (तुकडा)."]}
{"schema_version":"1.0","id":"glossary_ksha_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षणदा","title_hi":"हलदी","title_sa":"क्षणदा","names":{"hindi":["हलदी"],"sanskrit":["क्षणदा","़ाणदा"],"marathi":["हळद"]},"glossary":{"letter":"क्ष","entryNo":1,"headword":"़ाणदा","headwordCorrected":"क्षणदा","gender":"स्त्री","hindi":["हलदी"],"marathi":["हळद"],"columnUncertain":false,"seeAlso":[],"raw":"1. ़ाणदा (स्त्री) हलदी. हळद."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"1","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["़ा read as क्ष, as in every headword of this section."]}
{"schema_version":"1.0","id":"glossary_ksha_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीरिणी","title_hi":"ऊंटकटीला","title_sa":"क्षीरिणी","names":{"hindi":["ऊंटकटीला"],"sanskrit":["क्षीरिणी","़ीरिणी"],"marathi":["दूध भोपळा","थोर शिवणी","पिसोळा","पहारकुटुंबी","श्वेत उपलसरी","शंखपुष्पी","रांजणी","शिरदोडी","दुधी","क्षीरकांकोळी"]},"glossary":{"letter":"क्ष","entryNo":10,"headword":"़ीरिणी","headwordCorrected":"क्षीरिणी","gender":"स्त्री","hindi":["ऊंटकटीला"],"marathi":["दूध भोपळा","थोर शिवणी","पिसोळा","पहारकुटुंबी","श्वेत उपलसरी","शंखपुष्पी","रांजणी","शिरदोडी","दुधी","क्षीरकांकोळी"],"columnUncertain":false,"seeAlso":[],"raw":"10. ़ीरिणी (स्त्री) ऊंटकटीला. दूध भोपळा, थोरशिवणी, पिसोळा, पहारकुटुंबी, श्वेत उपलसरी, शंाखपुष्पी, रांजणी, शिरदोडी, दुधी, ़ीरकांकोळी."},"chapter":28,"pdf_page":765,"book_page":693,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":"10","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Hindi column has only ऊंटकटीला, which is not resolved. In the Marathi column दूध भोपळा is linked to alabu, श्वेत उपलसरी to sariva as elsewhere in this glossary, शंखपुष्पी (printed शंाखपुष्पी) to shankhapushpi and क्षीरकांकोळी (क्षीरकाकोली) to jivaka; थोर शिवणी, पिसोळा, पहारकुटुंबी, रांजणी, शिरदोडी and the separately listed दुधी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ksha_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षुद्रा","title_hi":"कटेरी","title_sa":"क्षुद्रा","names":{"hindi":["कटेरी","अंबिलोना","गरहेडुआ","छोटा चंचु शाक"],"sanskrit":["क्षुद्रा","़ुद्रा"],"marathi":["लघु पिंपळ","जोंधळी साखर","रिंगणी","लघु चुंच","गांधीण माशी","लघु करवंदी","उचकी","क्षुद्र मधुमक्षिका","चांगेरी","कांही अवयवांनी न्यून ती"]},"glossary":{"letter":"क्ष","entryNo":11,"headword":"़ुद्रा","headwordCorrected":"क्षुद्रा","gender":"स्त्री","hindi":["कटेरी","अंबिलोना","गरहेडुआ","छोटा चंचु शाक"],"marathi":["लघु पिंपळ","जोंधळी साखर","रिंगणी","लघु चुंच","गांधीण माशी","लघु करवंदी","उचकी","क्षुद्र मधुमक्षिका","चांगेरी","कांही अवयवांनी न्यून ती"],"columnUncertain":false,"seeAlso":[],"raw":"11. ़ुद्रा (स्त्री) कटेरी, अंबिलोना,गरहेडुआ, लघुपिंपळ, जोंधळीसाखर, छोटा चंचुशाक. रिंगणी, लघुचंुच, गांधीण- माशी लघुकरवंदी,उचकी, ़ुद्रमधुमि़ाका, चागेरी, कांही अवयवांनी न्यून ती."},"chapter":28,"pdf_page":765,"book_page":693,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":"11","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["कटेरी and रिंगणी are linked to kantakari (the lexicon lists क्षुद्रा under it), चांगेरी (printed चागेरी) to changeri and the Marathi उचकी (hiccup) to hikka. The Marathi column also names insects (गांधीण माशी, and क्षुद्र मधुमक्षिका, a small honeybee, with मि़ाका read as मक्षिका) and a female lacking some limbs (कांही अवयवांनी न्यून ती). अंबिलोना, गरहेडुआ, छोटा चंचु शाक, लघु पिंपळ, जोंधळी साखर, लघु चुंच (printed लघुचंुच) and लघु करवंदी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ksha_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षुरक","title_hi":"तिलकपुष्प वृक्ष","title_sa":"क्षुरक","names":{"hindi":["तिलकपुष्प वृक्ष","तालमखाना","गोखरू","भूतराज"],"sanskrit":["क्षुरक","़ुरक"],"marathi":["कोळिस्ता","तिलकपुष्प","बोरू","गोखरू","नाकसिंकणी"]},"glossary":{"letter":"क्ष","entryNo":12,"headword":"़ुरक","headwordCorrected":"क्षुरक","gender":"पु","hindi":["तिलकपुष्प वृक्ष","तालमखाना","गोखरू","भूतराज"],"marathi":["कोळिस्ता","तिलकपुष्प","बोरू","गोखरू","नाकसिंकणी"],"columnUncertain":false,"seeAlso":[],"raw":"12. ़ुरक (पु.) तिलकपुष्पवृ़ा, तालमखाना, कोळिस्ता, तिलकपुष्प, गोखरु, भूतराज . बोरू,गोखरू, नाकसिंकणी."},"chapter":28,"pdf_page":765,"book_page":693,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":"12","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["तालमखाना is linked to kokilaksha (the lexicon lists क्षुरक under it) and गोखरू to gokshura; तिलकपुष्प, भूतराज, कोळिस्ता, बोरू and नाकसिंकणी are not resolved. This is the last numbered entry of the glossary."]}
{"schema_version":"1.0","id":"glossary_ksha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षवक (क्षवका)","title_hi":"चिरचिरा","title_sa":"क्षवक (क्षवका)","names":{"hindi":["चिरचिरा","राई"],"sanskrit":["क्षवक (क्षवका)","़ावक [का]"],"marathi":["राळ","तीस कलारूप जो काल तो"]},"glossary":{"letter":"क्ष","entryNo":2,"headword":"़ावक [का]","headwordCorrected":"क्षवक (क्षवका)","gender":"पु","hindi":["चिरचिरा","राई"],"marathi":["राळ","तीस कलारूप जो काल तो"],"columnUncertain":false,"seeAlso":[],"raw":"2. ़ावक  [का](पु) चिरचिरा, राइर्. राळ,तीस कलारूप जोकाल तो."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"2","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["चिरचिरा is taken as the lexicon's चिरचिटा (apamarga) and राई (printed राइर्) is linked to sarshapa, under which the lexicon lists राई. The Marathi column gives राळ and the phrase तीस कलारूप जो काल तो, describing a span of time of thirty kalās; neither is resolved."]}
{"schema_version":"1.0","id":"glossary_ksha_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षारवृक्ष","title_hi":"मोखा वृक्ष","title_sa":"क्षारवृक्ष","names":{"hindi":["मोखा वृक्ष"],"sanskrit":["क्षारवृक्ष","़ारवृ़ा"],"marathi":["काळा मोखा वृक्ष","चाकवत"]},"glossary":{"letter":"क्ष","entryNo":3,"headword":"़ारवृ़ा","headwordCorrected":"क्षारवृक्ष","gender":"पु","hindi":["मोखा वृक्ष"],"marathi":["काळा मोखा वृक्ष","चाकवत"],"columnUncertain":false,"seeAlso":[],"raw":"3. ़ारवृ़ा (पु) मोखावृ़ा. काळा मोखावृ़ा, चाकवत."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"3","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मोखा and the black मोखा have no lexicon id; चाकवत is the lexicon's Marathi name of vastuka (बथुआ)."]}
{"schema_version":"1.0","id":"glossary_ksha_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षितिपवृक्ष","title_hi":"अमलतास","title_sa":"क्षितिपवृक्ष","names":{"hindi":["अमलतास"],"sanskrit":["क्षितिपवृक्ष","ि़ातिपवृ़ा"],"marathi":["थोर बहवा"]},"glossary":{"letter":"क्ष","entryNo":4,"headword":"ि़ातिपवृ़ा","headwordCorrected":"क्षितिपवृक्ष","gender":"पु","hindi":["अमलतास"],"marathi":["थोर बहवा"],"columnUncertain":false,"seeAlso":[],"raw":"4. ि़ातिपवृ़ा (पु) अमलतास. थोर बहवा."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"4","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["ि़ा read as क्षि. अमलतास is linked to aragvadha, whose Marathi name in the lexicon is बाहवा (here थोर बहवा, a large बहवा)."]}
{"schema_version":"1.0","id":"glossary_ksha_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीर","title_hi":"दूध","title_sa":"क्षीर","names":{"hindi":["दूध","सरल का गोंद"],"sanskrit":["क्षीर","़ीर"],"marathi":["पाणी","दूध","बकाण निंब","सद्यः व्यालेले गायीचें दूध","खीर","धूप विशेष"]},"glossary":{"letter":"क्ष","entryNo":5,"headword":"़ीर","headwordCorrected":"क्षीर","gender":"न","hindi":["दूध","सरल का गोंद"],"marathi":["पाणी","दूध","बकाण निंब","सद्यः व्यालेले गायीचें दूध","खीर","धूप विशेष"],"columnUncertain":false,"seeAlso":[],"raw":"5. ़ीर (न) दूध, सरलका गोन्द. पाणी दूध, बकाणनिंब, सद्य: व्योलेले, गायीचें दूध, खीर, धूप विशेष."},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"5","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Milk (the lexicon lists क्षीर under ksheera) and the gum of the सरल tree, which has no id. The Marathi column adds पाणी (water, jala), बकाण निंब (taken as बकायन, mahanimba), the milk of a cow that has just calved (सद्य: व्योलेले, गायीचें दूध, with व्योलेले read as व्यालेले), खीर and a kind of incense (धूप विशेष). खीर, धूप विशेष is taken as the end of the Marathi column, whose line above ends in a comma."]}
{"schema_version":"1.0","id":"glossary_ksha_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीरद्रुम","title_hi":"पीपल का पेड़","title_sa":"क्षीरद्रुम","names":{"hindi":["पीपल का पेड़","गूलर आदि दूधवाले वृक्ष"],"sanskrit":["क्षीरद्रुम","़ीरद्रुम"],"marathi":["पिंपळ"]},"glossary":{"letter":"क्ष","entryNo":6,"headword":"़ीरद्रुम","headwordCorrected":"क्षीरद्रुम","gender":"पु","hindi":["पीपल का पेड़","गूलर आदि दूधवाले वृक्ष"],"marathi":["पिंपळ"],"columnUncertain":false,"seeAlso":[],"raw":"6. ़ीरद्रुम (पु) पीपल का पेड, [गूलर आदि पिंपळ. दूधवाले वृ़ा.]"},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"6","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The पीपल tree (पिंपळ in Marathi); the bracketed Hindi addition [गूलर आदि दूधवाले वृक्ष] ('गूलर and other milky trees') is printed across two lines around the Marathi पिंपळ."]}
{"schema_version":"1.0","id":"glossary_ksha_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीरकंचुकी","title_hi":"क्षीर कंचुकी","title_sa":"क्षीरकंचुकी","names":{"hindi":["क्षीर कंचुकी"],"sanskrit":["क्षीरकंचुकी","़ीरकंचु [क] की"],"marathi":["क्षीर कंचुकी"]},"glossary":{"letter":"क्ष","entryNo":7,"headword":"़ीरकंचु [क] की","headwordCorrected":"क्षीरकंचुकी","gender":"स्त्री","hindi":["क्षीर कंचुकी"],"marathi":["क्षीर कंचुकी"],"columnUncertain":false,"seeAlso":[],"raw":"7. ़ीरकंचु [क] की ़ीर कचुंकी. ़ीर कंचुकी. (स्त्री)"},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"7","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns only repeat the name (कचुंकी read as कंचुकी); the bracketed [क] in the headword is left as printed and the gender is printed below. No lexicon id."]}
{"schema_version":"1.0","id":"glossary_ksha_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीरी","title_hi":"खिरनी वृक्ष","title_sa":"क्षीरी","names":{"hindi":["खिरनी वृक्ष","सेहुंड वृक्ष","दुद्धि वृक्ष","आक का वृक्ष","गजादनी वृक्ष","शिरगोला","सोमलता","बड़ वृक्ष","पाखर वृक्ष","वेलिया","पीपल","गूलर","पारखर","पारिस पीपल"],"sanskrit":["क्षीरी","़ीरी"],"marathi":["नान्दरूखी","श्वेत भुई","कोहोळा","उंबर","वंशलोचन","निवडुंग","रक्त रुई","रांजणी","पिंपरी","बड","कांकोळी","शिरगोळा","थोर गहूं","शिरदोडी","क्षीरकांकोळी","थोर सोमवल्ली"]},"glossary":{"letter":"क्ष","entryNo":8,"headword":"़ीरी","headwordCorrected":"क्षीरी","gender":"पु/स्त्री","hindi":["खिरनी वृक्ष","सेहुंड वृक्ष","दुद्धि वृक्ष","आक का वृक्ष","गजादनी वृक्ष","शिरगोला","सोमलता","बड़ वृक्ष","पाखर वृक्ष","वेलिया","पीपल","गूलर","पारखर","पारिस पीपल"],"marathi":["नान्दरूखी","श्वेत भुई","कोहोळा","उंबर","वंशलोचन","निवडुंग","रक्त रुई","रांजणी","पिंपरी","बड","कांकोळी","शिरगोळा","थोर गहूं","शिरदोडी","क्षीरकांकोळी","थोर सोमवल्ली"],"columnUncertain":true,"seeAlso":[],"raw":"8. ़ीरी (पु.स्त्री) खिरनीवृ़ा, सेहुडंवृ़ा, दुद्धि नान्दरूखी, श्वेतभुइर्, वृ़ा, आककावृ़ा, गजादनी- कोहोळा, उंबर वंशलोचन, वृ़ा, शिरगोला, सोमलता, निबडुंग, रक्ररुइर्, रांजणी, बडवृ़ा, पाखरवृ़ा, वेलिया पिंपरी, बड, कांकोळी, पीपल, बड, गूलर, पीपल, शिरगोळा, थोर गहूं, पारखर, पारिसपीपल. शिरदोडी, ़ीरकांकोळी, थोर सोमवÑी"},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"8","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A long list of milky plants and trees. Linked: बड़ (the lexicon lists क्षीरी under nyagrodha), सेहुंड and निवडुंग (snuhi; निबडुंग read as निवडुंग), आक and रक्त रुई (arka), पीपल (ashvattha), गूलर and उंबर (udumbara), वंशलोचन, कांकोळी and क्षीरकांकोळी (काकोली and क्षीरकाकोली, under jivaka) and थोर गहूं (godhuma). Not resolved: खिरनी, दुद्धि, गजादनी, शिरगोला, सोमलता, पाखर, पारखर, पारिस पीपल, नान्दरूखी, रांजणी, पिंपरी, शिरदोडी and थोर सोमवल्ली (Ñ read as ल्ल). श्वेत भुई and कोहोळा are printed as two items but may be one name, so neither is linked, and वेलिया may belong with the पिंपरी after it or the पीपल below it. The repeated बड़ and पीपल of the Hindi column are listed once. Ten interleaved lines with words broken across them (दुद्धि-वृक्ष, गजादनी-वृक्ष), so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_ksha_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"क्षीरिका","title_hi":"पिंड खजूर","title_sa":"क्षीरिका","names":{"hindi":["पिंड खजूर"],"sanskrit":["क्षीरिका","़ीरिका"],"marathi":["रांजणी वृक्ष","वंशलोचन","दुधी","तवखीर","पिसोळा भेद","खीर","खिरणी"]},"glossary":{"letter":"क्ष","entryNo":9,"headword":"़ीरिका","headwordCorrected":"क्षीरिका","gender":"स्त्री","hindi":["पिंड खजूर"],"marathi":["रांजणी वृक्ष","वंशलोचन","दुधी","तवखीर","पिसोळा भेद","खीर","खिरणी"],"columnUncertain":false,"seeAlso":[],"raw":"9. ़ीरिका (स्त्री) पिणडखजूर. रांजणीवृ़ा, वंशलोचन, दुधी, तवखीर, पिसोळा भेद, खीर, खिरणी"},"chapter":28,"pdf_page":764,"book_page":692,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":"9","section":"क्ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["पिणडखजूर read as पिंड खजूर (the lexicon lists पिण्डखर्जूर under kharjura) and वंशलोचन is linked to vamshalochana. पिसोळा and भेद, printed on two lines, are joined; रांजणी, दुधी, पिसोळा भेद, खीर and खिरणी are not resolved."]}
{"schema_version":"1.0","id":"glossary_la_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"लकुच","title_hi":"बडहर","title_sa":"लकुच","names":{"hindi":["बडहर"],"sanskrit":["लकुच"],"marathi":["थोर चुका","क्षुद्र फणस","ओंटीचे झाड"]},"glossary":{"letter":"ल","entryNo":1,"headword":"लकुच","headwordCorrected":"लकुच","gender":"पु","hindi":["बडहर"],"marathi":["थोर चुका","क्षुद्र फणस","ओंटीचे झाड"],"columnUncertain":false,"seeAlso":[],"raw":"1. लकुच (पु) बडहर. थोरचुका, ़ुद्रफणस, ओंटीचे ¤ाड."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"1","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Marathi calls it a small jackfruit (क्षुद्र फणस); not linked to panasa, and बडहर has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_la_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"लोध्र","title_hi":"लोध","title_sa":"लोध्र","names":{"hindi":["लोध"],"sanskrit":["लोध्र"],"marathi":["लोध्र वृक्ष"]},"glossary":{"letter":"ल","entryNo":10,"headword":"लोध्र","headwordCorrected":"लोध्र","gender":"पु","hindi":["लोध"],"marathi":["लोध्र वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"10. लोध्र (पु) लोध लोध्रवृ़ा"},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"10","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_la_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"लोहित","title_hi":"लाल गोशीर्ष चन्दन","title_sa":"लोहित","names":{"hindi":["लाल गोशीर्ष चन्दन","केशर","लाल चन्दन","पतंगकाठ","हरिचन्दन","तृणकेशर","मसूर अन्न","रतालु","लाल धान","रोहेडा वृक्ष","लाल ईख"],"sanskrit":["लोहित"],"marathi":["तुरे जोंधळे","रक्ततृण","केसर","रुधिर","सोनपितळ","माणीक","रक्तचन्दन","तांबडे रताळु","पतंग","कुंकुमागरचन्दन","कृष्णागरु","तांबडा ऊंस","तांबडी लसूण","रक्तवर्ण","कपिला","सोनगेरु","रक्तरोहिडा","पापण्यांचा रोग"]},"glossary":{"letter":"ल","entryNo":11,"headword":"लोहित","headwordCorrected":"लोहित","gender":"पु/न","hindi":["लाल गोशीर्ष चन्दन","केशर","लाल चन्दन","पतंगकाठ","हरिचन्दन","तृणकेशर","मसूर अन्न","रतालु","लाल धान","रोहेडा वृक्ष","लाल ईख"],"marathi":["तुरे जोंधळे","रक्ततृण","केसर","रुधिर","सोनपितळ","माणीक","रक्तचन्दन","तांबडे रताळु","पतंग","कुंकुमागरचन्दन","कृष्णागरु","तांबडा ऊंस","तांबडी लसूण","रक्तवर्ण","कपिला","सोनगेरु","रक्तरोहिडा","पापण्यांचा रोग"],"columnUncertain":true,"seeAlso":[],"raw":"11. लोहित (पु.न.) लालगोशीर्ष चन्दन, केशर, तुरे जोंधळे, रक्रतृण, केसर, लालचन्दन, पतंगकाठ, हरि- रुधिर, सोनपितळ, माणीक चन्दन, तृणकेशर, मसूरअौा, रक्रचन्दन, तांबडेरताळु, रतालु, लालधान, रोहेडावृ़ा, पतंग, कुंकुमागरचन्दन, लालइर्ख. कृष्णागरु, तांबडा ऊंस, तांबडी लसूण, रक्रवर्ण कपिला, सोनगेरु, रक्र- रोहिडा, पापणयांचा रोग."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"11","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["'Red': red sandal, गोशीर्ष/हरिचन्दन, saffron, lentil (मसूरअौा read as मसूर अन्न), red paddy (shali), red जोंधळे (linked to yavanala), red sugarcane, कृष्णागरु, सोनगेरु (gairika), blood (रुधिर), a ruby (माणीक, ratna), the red colour and a disease of the eyelashes (पापण्यांचा रोग, not linked). पतंग, रतालु, रोहेडा, लसूण, सोनपितळ and कपिला have no lexicon ids. Ten interleaved lines, so the split between columns is uncertain."]}
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{"schema_version":"1.0","id":"glossary_la_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"लांगली","title_hi":"जलपीपर","title_sa":"लांगली","names":{"hindi":["जलपीपर","गंगातिरिया","पिठबन","कलिहारी","कौंछ","किवांच"],"sanskrit":["लांगली"],"marathi":["कषमक","कुहिली","जलपिंपली","नारळी","गजपिंपळी","मंजिष्ट","कळलावी","पिठवण"]},"glossary":{"letter":"ल","entryNo":13,"headword":"लांगली","headwordCorrected":"लांगली","gender":"स्त्री","hindi":["जलपीपर","गंगातिरिया","पिठबन","कलिहारी","कौंछ","किवांच"],"marathi":["कषमक","कुहिली","जलपिंपली","नारळी","गजपिंपळी","मंजिष्ट","कळलावी","पिठवण"],"columnUncertain":false,"seeAlso":[],"raw":"13. लांगली (स्त्री) जलपीपर, गंगातिरिया, कषमक, कुहिली, जल- पिठबन, कलिहारी, कौंछ, पिंपली, नारळी गजपिंपळी, किवांच. मंजिष्ट, कळलावी,पिठवण"},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"13","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses include कलिहारी/कळलावी (langali), the coconut (नारळी; the lexicon lists लाङ्गली under narikela too), पिठवन (prishniparni), कौंच/किवांच (kapikacchu), गजपीपल and मजीठ. जलपीपर/जलपिंपली, गंगातिरिया and कषमक have no lexicon ids."]}
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{"schema_version":"1.0","id":"glossary_la_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"लता","title_hi":"फूलप्रियंगु","title_sa":"लता","names":{"hindi":["फूलप्रियंगु","असवरग","पटशन","मालकांगुनी","मुशकदाना","पिंडिकालता","स्पृक्का","लताकस्तूरी","माधवीलता","दूब","कैवर्तिकालता","श्यामालता"],"sanskrit":["लता"],"marathi":["गव्हला","लघु मालकांगोणी","वाघोंटी","कुसरी","लघु श्वेत जुई","वननेवाळी","श्वेत उपळसरी","लहान खांद्या","थोर श्वेत जाई","नेवाळी","शिरोंजी","रक्त पाडल वेल"]},"glossary":{"letter":"ल","entryNo":2,"headword":"लता","headwordCorrected":"लता","gender":"स्त्री","hindi":["फूलप्रियंगु","असवरग","पटशन","मालकांगुनी","मुशकदाना","पिंडिकालता","स्पृक्का","लताकस्तूरी","माधवीलता","दूब","कैवर्तिकालता","श्यामालता"],"marathi":["गव्हला","लघु मालकांगोणी","वाघोंटी","कुसरी","लघु श्वेत जुई","वननेवाळी","श्वेत उपळसरी","लहान खांद्या","थोर श्वेत जाई","नेवाळी","शिरोंजी","रक्त पाडल वेल"],"columnUncertain":true,"seeAlso":[],"raw":"2. लता (स्त्री) फूलप्रियंगु, असवरग, पटशन गव्हला, लघुमालकांगोणी, मालकांगुनी, मुशकदाना, पिंडिकालता, रपृPा लताकस्तूरी,माधवीलता, दूब वाघोंटी, कुसरी,लघुशवेतजुइर् कैवत्र्तिकालता, श्यामालता. वननेवाळी, शवेतउपळसरी, लहान खांद्या, थोरशवेतजाइर् नेवाळी, शिरोंजी, रक्र- पाडल वेल."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"2","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["रपृPा read as स्पृक्का and कैवत्र्तिका as कैवर्तिका. Linked: फूलप्रियंगु (priyangu), दूब (durva), श्वेत उपळसरी (sariva, as T18 linked उपलसरी), जुई (mallika) and जाई (jati). मालकांगुनी, असवरग/स्पृक्का, लताकस्तूरी/मुशकदाना, माधवीलता, नेवाळी and the rest have no lexicon ids. Six interleaved lines, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_la_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"लवण","title_hi":"सैंधा नोन","title_sa":"लवण","names":{"hindi":["सैंधा नोन","सौंचर नोन","समुद्र नोन","खारी नोन","बिड नोन","अर्थात् कचलोन - नमक"],"sanskrit":["लवण"],"marathi":["मीठ","लोणारखार","टंकण","लवण","सैंधव","औद्भिद","नीन संचळ"]},"glossary":{"letter":"ल","entryNo":3,"headword":"लवण","headwordCorrected":"लवण","gender":"न/पु","hindi":["सैंधा नोन","सौंचर नोन","समुद्र नोन","खारी नोन","बिड नोन","अर्थात् कचलोन - नमक"],"marathi":["मीठ","लोणारखार","टंकण","लवण","सैंधव","औद्भिद","नीन संचळ"],"columnUncertain":false,"seeAlso":[],"raw":"3. लवण (नं.पु.) सैंधानोन, सौंचरनोन, समुद्र- मीठ, लोणारखार, टंकण, नोन, खारीनोन, बिडनोन लवण, सैंधव, अैद्धिद, अर्थात् कचलोन-नमक, नीन संचळ."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"3","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Salt and its kinds: rock salt, sauvarchala (Marathi संचळ), sea salt, bida salt and औद्भिद (printed अैद्धिद); the Marathi also lists टंकण (borax) and लोणारखार. कचलोन and नीन संचळ are left as printed."]}
{"schema_version":"1.0","id":"glossary_la_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"लवणी","title_hi":"सीताफल","title_sa":"लवणी","names":{"hindi":["सीताफल","आतृप्यफल","जातीय फलवृक्ष"],"sanskrit":["लवणी"],"marathi":["सीताफळ","जातीयफलवृक्ष"]},"glossary":{"letter":"ल","entryNo":4,"headword":"लवणी","headwordCorrected":"लवणी","gender":"स्त्री","hindi":["सीताफल","आतृप्यफल","जातीय फलवृक्ष"],"marathi":["सीताफळ","जातीयफलवृक्ष"],"columnUncertain":true,"seeAlso":[],"raw":"4. लवणी (स्त्री) सीताफल, आतृप्यफल, सीताफळ, जातीयफलवृ़ा जातीय फलवृ़ा."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"4","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Custard apple (सीताफल) has no lexicon id. The phrase जातीय फलवृक्ष is printed twice, once on its own line, so its column is assumed."]}
{"schema_version":"1.0","id":"glossary_la_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"लवली","title_hi":"हरपाररेवडी","title_sa":"लवली","names":{"hindi":["हरपाररेवडी"],"sanskrit":["लवली","लवळी"],"marathi":["हरपररेवडी"]},"glossary":{"letter":"ल","entryNo":5,"headword":"लवळी","headwordCorrected":"लवली","gender":"स्त्री","hindi":["हरपाररेवडी"],"marathi":["हरपररेवडी"],"columnUncertain":false,"seeAlso":[],"raw":"5. लवळी (स्त्री) हरपारर‘बडी. हरपररेवडी."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"5","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Hindi हरपारर‘बडी is garbled (‘ stands for े, as in हर‘णु, ह 8) and is read after the Marathi हरपररेवडी. No lexicon id."]}
{"schema_version":"1.0","id":"glossary_la_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"लवंग","title_hi":"लौंग","title_sa":"लवंग","names":{"hindi":["लौंग"],"sanskrit":["लवंग"],"marathi":["देवकुसुम","सीखक करन फूल"]},"glossary":{"letter":"ल","entryNo":6,"headword":"लवंग","headwordCorrected":"लवंग","gender":"न","hindi":["लौंग"],"marathi":["देवकुसुम","सीखक करन फूल"],"columnUncertain":true,"seeAlso":[],"raw":"6. लवंग (न) लौंग + लैX देवकुसुम, सीखक करन फूल."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"6","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The word after लौंग (लैX) is garbled and left out; सीखक करन फूल is unclear and may belong to either column. The lexicon lists देवकुसुम under lavanga."]}
{"schema_version":"1.0","id":"glossary_la_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"लशुन","title_hi":"लहशन","title_sa":"लशुन","names":{"hindi":["लहशन"],"sanskrit":["लशुन"],"marathi":["श्वेत लसूण","लसन","काजुआ"]},"glossary":{"letter":"ल","entryNo":7,"headword":"लशुन","headwordCorrected":"लशुन","gender":"न","hindi":["लहशन"],"marathi":["श्वेत लसूण","लसन","काजुआ"],"columnUncertain":true,"seeAlso":[],"raw":"7. लशुन (न) लहशन शवेतलसूण, लसन,काजुआ"},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"7","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Garlic; the lexicon has no garlic id. लसन and काजुआ may belong to the Hindi column."]}
{"schema_version":"1.0","id":"glossary_la_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"लाज (लाजा)","title_hi":"वीरन मूल","title_sa":"लाज (लाजा)","names":{"hindi":["वीरन मूल","खश","खीलें"],"sanskrit":["लाज (लाजा)","लाज [जा]"],"marathi":["साळीच्या लाह्या","ओले तांदुळ","काळ्या वाळ्याचे मूळ"]},"glossary":{"letter":"ल","entryNo":8,"headword":"लाज [जा]","headwordCorrected":"लाज (लाजा)","gender":"न/पु","hindi":["वीरन मूल","खश","खीलें"],"marathi":["साळीच्या लाह्या","ओले तांदुळ","काळ्या वाळ्याचे मूळ"],"columnUncertain":false,"seeAlso":[],"raw":"8. लाज [जा](न.पु.) वीरनमूल, खश, खीलें. साळीच्या लाह्या, अोले तांदुळ, काळया बाळयाचे मूळ."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"8","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the root of वीरण and खस (vetiver, linked to ushira), parched paddy (खीलें, साळीच्या लाह्या), moist rice (ओले तांदुळ) and the root of काळा वाळा (बाळयाचे read as वाळ्याचे; not linked, since काळा वाळा may mean hribera). Parched rice has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_la_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"लाक्षा","title_hi":"लाख","title_sa":"लाक्षा","names":{"hindi":["लाख"],"sanskrit":["लाक्षा","ला़ा"],"marathi":["लाख"]},"glossary":{"letter":"ल","entryNo":9,"headword":"ला़ा","headwordCorrected":"लाक्षा","gender":"स्त्री","hindi":["लाख"],"marathi":["लाख"],"columnUncertain":false,"seeAlso":[],"raw":"9. ला़ा (स्त्री) लाख लाख."},"chapter":28,"pdf_page":752,"book_page":680,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":752,"book_page":680,"verses":"9","section":"ल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ma_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"मगधोद्भवा","title_hi":"पीपल","title_sa":"मगधोद्भवा","names":{"hindi":["पीपल"],"sanskrit":["मगधोद्भवा","मगधोद्धवा"],"marathi":["पिंपळी"]},"glossary":{"letter":"म","entryNo":1,"headword":"मगधोद्धवा","headwordCorrected":"मगधोद्भवा","gender":"स्त्री","hindi":["पीपल"],"marathi":["पिंपळी"],"columnUncertain":false,"seeAlso":[],"raw":"1. मगधोद्धवा (स्त्री) पीपल. पिंपळी."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"1","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["द्ध read as द्भ (मगधोद्भवा). पीपल and पिंपळी are the lexicon's Hindi and Marathi names for pippali, which it also calls मागधी."]}
{"schema_version":"1.0","id":"glossary_ma_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"मधुशिग्रु","title_hi":"मधुसेंजन","title_sa":"मधुशिग्रु","names":{"hindi":["मधुसेंजन"],"sanskrit":["मधुशिग्रु"],"marathi":["गोड श्वेत शेवगा","रक्त शेवगा"]},"glossary":{"letter":"म","entryNo":10,"headword":"मधुशिग्रु","headwordCorrected":"मधुशिग्रु","gender":null,"hindi":["मधुसेंजन"],"marathi":["गोड श्वेत शेवगा","रक्त शेवगा"],"columnUncertain":false,"seeAlso":[],"raw":"10. मधुशिग्रु मधुसेंजन गोडशवेत शोगवा, रक्रशोगवा."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"10","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The sweet drumstick (shigru); शोगवा read as शेवगा. No gender is printed."]}
{"schema_version":"1.0","id":"glossary_ma_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"मधुस्रवा","title_hi":"मुलहटी","title_sa":"मधुस्रवा","names":{"hindi":["मुलहटी","जीवन्ती","चुरनहार","लाल रंग का लज्जालू","पिंडखर्जूरी","मोरवेल"],"sanskrit":["मधुस्रवा"],"marathi":["लघु हरणदोडी","ज्येष्ठीमध","रक्त लाजाळू","क्षारमोरवेल"]},"glossary":{"letter":"म","entryNo":11,"headword":"मधुस्रवा","headwordCorrected":"मधुस्रवा","gender":"स्त्री","hindi":["मुलहटी","जीवन्ती","चुरनहार","लाल रंग का लज्जालू","पिंडखर्जूरी","मोरवेल"],"marathi":["लघु हरणदोडी","ज्येष्ठीमध","रक्त लाजाळू","क्षारमोरवेल"],"columnUncertain":true,"seeAlso":[],"raw":"11. मधुस्रवा (स्त्री) मुलहटी, जीवन्ती, चुरनहार, लघुहरणदोडी, जयेष्ठीमध, लाल रंग का लज्जालू, रक्रलाजाळुं, ़ारमोरवेल, पिंडखर्जूरी, मोरवेल."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"11","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: licorice (मुलहटी, ज्येष्ठीमध; yashtimadhu), जीवन्ती and लघु हरणदोडी (jivanti), the red sensitive plant (लज्जालू, लाजाळू) and पिंडखर्जूरी (linked to kharjura, which the lexicon also calls पिण्डखर्जूर). ़ारमोरवेल read as क्षारमोरवेल. The last line (पिंडखर्जूरी, मोरवेल) could belong to either column; चुरनहार, the sensitive plant and the मोरवेल names are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"मधूक","title_hi":"मुलहटी","title_sa":"मधूक","names":{"hindi":["मुलहटी","महुआ वृक्ष"],"sanskrit":["मधूक"],"marathi":["ज्येष्ठीमध","मोहाचा वृक्ष"]},"glossary":{"letter":"म","entryNo":12,"headword":"मधूक","headwordCorrected":"मधूक","gender":"न/पु","hindi":["मुलहटी","महुआ वृक्ष"],"marathi":["ज्येष्ठीमध","मोहाचा वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"12. मधूक (न.पु.) मुलहटी, महुआवृ़ा. जयेष्ठीमध, मोहाचावृ़ा."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"12","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Licorice (yashtimadhu) and the mahua tree (madhuka), as under मधुक (entry म 8)."]}
{"schema_version":"1.0","id":"glossary_ma_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"मनःशिला","title_hi":"मनशिल","title_sa":"मनःशिला","names":{"hindi":["मनशिल","मैनशिल"],"sanskrit":["मनःशिला","मनशिशला"],"marathi":["मनशीळ"]},"glossary":{"letter":"म","entryNo":13,"headword":"मनशिशला","headwordCorrected":"मनःशिला","gender":"पु/स्त्री","hindi":["मनशिल","मैनशिल"],"marathi":["मनशीळ"],"columnUncertain":false,"seeAlso":[],"raw":"13. मनशिशला (पु.स्त्री) मनशिल, मैनशिल. मनशीळ."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"13","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Printed मनशिशला, read as मनःशिला (realgar)."]}
{"schema_version":"1.0","id":"glossary_ma_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"मयूर","title_hi":"मोरशिखा","title_sa":"मयूर","names":{"hindi":["मोरशिखा","चिरचिरा","अजमोद","अपामार्ग वृक्ष"],"sanskrit":["मयूर"],"marathi":["श्वेत आघाडा","अजमोद","नीलकंठ","कोळिस्ता","गंधा","कांगळा","मोरचुक","मोरशेंडा","औषधी"]},"glossary":{"letter":"म","entryNo":14,"headword":"मयूर","headwordCorrected":"मयूर","gender":"पु","hindi":["मोरशिखा","चिरचिरा","अजमोद","अपामार्ग वृक्ष"],"marathi":["श्वेत आघाडा","अजमोद","नीलकंठ","कोळिस्ता","गंधा","कांगळा","मोरचुक","मोरशेंडा","औषधी"],"columnUncertain":false,"seeAlso":[],"raw":"14. मयूर (पु) मोरशिखा, चिरचिरा, शवेत आघाडा, अजमोद, अजमोद, अपामार्ग वृ़ा. नीलकंठ, कोळिस्ता, गंधा, कांगळा, मोरचुक, मोर- शेंडा, अैषधी."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"14","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists मयूरक under apamarga (चिरचिरा, अपामार्ग, Marathi आघाडा) and मयूर under ajamoda (अजमोद). मोर- शेंडा read as मोरशेंडा. मोरशिखा, नीलकंठ, कोळिस्ता, गंधा, कांगळा and मोरचुक are not resolved. The next entry printed is 16: no entry is numbered 15."]}
{"schema_version":"1.0","id":"glossary_ma_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"मरिच","title_hi":"गोल मिरच","title_sa":"मरिच","names":{"hindi":["गोल मिरच","काली मिरच","शीतलचीनी","मरुआ वृक्ष"],"sanskrit":["मरिच"],"marathi":["मिरीं","कंकोळ","वीरशाक"]},"glossary":{"letter":"म","entryNo":16,"headword":"मरिच","headwordCorrected":"मरिच","gender":"पु/न","hindi":["गोल मिरच","काली मिरच","शीतलचीनी","मरुआ वृक्ष"],"marathi":["मिरीं","कंकोळ","वीरशाक"],"columnUncertain":false,"seeAlso":[],"raw":"16. मरिच (पु.न) गोलमिरच, कालीमिरच, मेरीं, कंकोळ, वीरशाक. शीतलचीनी, मरुआवृ़ा."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"16","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Black pepper (maricha); मेरीं is read as मिरीं. The word also names शीतलचीनी and कंकोळ, the मरुआ tree and वीरशाक, which have no lexicon ids. The entry before it is 14 (मयूर); no entry 15 is printed."]}
{"schema_version":"1.0","id":"glossary_ma_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"मरुङ्गी","title_hi":"काले सेंजन","title_sa":"मरुङ्गी","names":{"hindi":["काले सेंजन"],"sanskrit":["मरुङ्गी","मरुंगि"],"marathi":["काळा शेवगा"]},"glossary":{"letter":"म","entryNo":17,"headword":"मरुंगि","headwordCorrected":"मरुङ्गी","gender":"स्त्री","hindi":["काले सेंजन"],"marathi":["काळा शेवगा"],"columnUncertain":false,"seeAlso":[],"raw":"17. मरुंगि (स्त्री) काले सेंजन. काळा शोवगा."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"17","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The black drumstick (shigru); शोवगा read as शेवगा."]}
{"schema_version":"1.0","id":"glossary_ma_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"मलय","title_hi":"शाल्मलीकन्द","title_sa":"मलय","names":{"hindi":["शाल्मलीकन्द"],"sanskrit":["मलय"],"marathi":["शाल्मलीकन्द","बाग"]},"glossary":{"letter":"म","entryNo":18,"headword":"मलय","headwordCorrected":"मलय","gender":"पु","hindi":["शाल्मलीकन्द"],"marathi":["शाल्मलीकन्द","बाग"],"columnUncertain":false,"seeAlso":[],"raw":"18. मलय (पु) शाल्मलीकन्द. शाल्मलीकन्द बाग."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"18","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The शाल्मली root-tuber is linked to shalmali; the Marathi also gives a garden (बाग)."]}
{"schema_version":"1.0","id":"glossary_ma_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"मल्लिका","title_hi":"मोतिया भेद","title_sa":"मल्लिका","names":{"hindi":["मोतिया भेद"],"sanskrit":["मल्लिका","मिÑका"],"marathi":["वटमोगरा","मोगरी","लक्ष्मणाकन्द","इन्द्रगोप","काळा कुडा","नेवाळी","वेखंड","मोठी श्वेत जाई"]},"glossary":{"letter":"म","entryNo":19,"headword":"मिÑका","headwordCorrected":"मल्लिका","gender":"स्त्री","hindi":["मोतिया भेद"],"marathi":["वटमोगरा","मोगरी","लक्ष्मणाकन्द","इन्द्रगोप","काळा कुडा","नेवाळी","वेखंड","मोठी श्वेत जाई"],"columnUncertain":false,"seeAlso":[],"raw":"19. मिÑका (स्त्री) मोतिया भेद. वटमोगरा, मोगरी, ल़मणाकन्द, इन्द्रगोप, काळाकुडा, नेवाळी, वेखंड, मोठी शवेतजाइर्."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"19","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["मिÑका read as मल्लिका. Senses: a kind of मोतिया and the मोगरा jasmines (mallika), the large white जाई (jati), black कुडा (kutaja, whose Marathi name in the lexicon is कुडा), वेखंड (vacha), लक्ष्मणाकन्द (printed ल़मणाकन्द), the इन्द्रगोप insect and नेवाळी. लक्ष्मणाकन्द, इन्द्रगोप and नेवाळी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"मणिशिला","title_hi":"मैनशिल","title_sa":"मणिशिला","names":{"hindi":["मैनशिल"],"sanskrit":["मणिशिला"],"marathi":["मनशीळ"]},"glossary":{"letter":"म","entryNo":2,"headword":"मणिशिला","headwordCorrected":"मणिशिला","gender":"स्त्री","hindi":["मैनशिल"],"marathi":["मनशीळ"],"columnUncertain":false,"seeAlso":[],"raw":"2. मणिशिला (स्त्री) मैनशिल मनशीळ."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"2","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Realgar (manahshila)."]}
{"schema_version":"1.0","id":"glossary_ma_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"मष्ी","title_hi":"श्रीताल वृक्ष","title_sa":"मष्ी","names":{"hindi":["श्रीताल वृक्ष","जटामांसी"],"sanskrit":["मष्ी"],"marathi":["देंठ","श्रीताड वृक्ष","जटामांसी"]},"glossary":{"letter":"म","entryNo":20,"headword":"मष्ी","headwordCorrected":"मष्ी","gender":"स्त्री","hindi":["श्रीताल वृक्ष","जटामांसी"],"marathi":["देंठ","श्रीताड वृक्ष","जटामांसी"],"columnUncertain":false,"seeAlso":[],"raw":"20. मष्ी (स्त्री) श्रीतालवृ़ा, जटामांसी देंठ, श्रीताडवृ़ा जटामांसी"},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"20","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The headword is garbled in the conversion (मष्ी) and is left as printed. जटामांसी is linked to jatamamsi; the श्रीताल palm and देंठ are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"मसूर","title_hi":"मसूर अन्न","title_sa":"मसूर","names":{"hindi":["मसूर अन्न"],"sanskrit":["मसूर"],"marathi":["मसुरा","विशोत्तर"]},"glossary":{"letter":"म","entryNo":21,"headword":"मसूर","headwordCorrected":"मसूर","gender":"पु","hindi":["मसूर अन्न"],"marathi":["मसुरा","विशोत्तर"],"columnUncertain":false,"seeAlso":[],"raw":"21. मसूर (पु) मसूर अौा मसुरा, विशोत्तर"},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"21","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["अौा read as अन्न (the lentil grain; masura). विशोत्तर may stand for निशोत्तर but is not linked."]}
{"schema_version":"1.0","id":"glossary_ma_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"महातरु","title_hi":"थूहर का पेड़","title_sa":"महातरु","names":{"hindi":["थूहर का पेड़"],"sanskrit":["महातरु"],"marathi":["निवडुंग"]},"glossary":{"letter":"म","entryNo":22,"headword":"महातरु","headwordCorrected":"महातरु","gender":"पु","hindi":["थूहर का पेड़"],"marathi":["निवडुंग"],"columnUncertain":false,"seeAlso":[],"raw":"22. महातरु (पु) थूहरका पेड. निवडुंग"},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"22","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["थूहर and निवडुंग are the lexicon's Hindi and Marathi names for snuhi."]}
{"schema_version":"1.0","id":"glossary_ma_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"महानीली","title_hi":"नीली कोयल","title_sa":"महानीली","names":{"hindi":["नीली कोयल","बड़ा नील का पेड़"],"sanskrit":["महानीली","महानीळी"],"marathi":["थोर नीली"]},"glossary":{"letter":"म","entryNo":23,"headword":"महानीळी","headwordCorrected":"महानीली","gender":"स्त्री","hindi":["नीली कोयल","बड़ा नील का पेड़"],"marathi":["थोर नीली"],"columnUncertain":false,"seeAlso":[],"raw":"23. महानीळी (स्त्री) नीलीकोयल, बडा नीलका थोर नीली. पेड."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"23","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["नीली कोयल is listed in the lexicon under aparajita. The large indigo plant (बड़ा नील का पेड़, थोर नीली) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ma_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"महानिम्ब","title_hi":"बकायन नीम","title_sa":"महानिम्ब","names":{"hindi":["बकायन नीम"],"sanskrit":["महानिम्ब","महानिंब"],"marathi":["बकाणनिंब","कवडच्या निंब"]},"glossary":{"letter":"म","entryNo":24,"headword":"महानिंब","headwordCorrected":"महानिम्ब","gender":"पु","hindi":["बकायन नीम"],"marathi":["बकाणनिंब","कवडच्या निंब"],"columnUncertain":false,"seeAlso":[],"raw":"24. महानिंब (पु) बकायन नीम. बकाणनिंब, कवडच्या निंब."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"24","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists महानिम्ब and बकायन under mahanimba."]}
{"schema_version":"1.0","id":"glossary_ma_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"महाबला","title_hi":"सहदेई","title_sa":"महाबला","names":{"hindi":["सहदेई"],"sanskrit":["महाबला"],"marathi":["तानीचा बेल","पेटारी","पिंपळी","सहदेवी","गवादनी","वत्सादनी","लघु नीली","गवाक्षी","धामणी","गिरिकर्णी"]},"glossary":{"letter":"म","entryNo":25,"headword":"महाबला","headwordCorrected":"महाबला","gender":"स्त्री","hindi":["सहदेई"],"marathi":["तानीचा बेल","पेटारी","पिंपळी","सहदेवी","गवादनी","वत्सादनी","लघु नीली","गवाक्षी","धामणी","गिरिकर्णी"],"columnUncertain":false,"seeAlso":[],"raw":"25. महाबला (स्त्री) सहदेइर् तानीचा बेल, पेटारी, पिंपळी, सहदेवी, गवादनी, वत्सादनी, लघुनीली, गवा़ी, धामणी, गिरिकर्णी."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"25","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["सहदेइर् read as सहदेई and गवा़ी as गवाक्षी. The lexicon lists पिंपळी under pippali, वत्सादनी under guduchi, गवाक्षी under indravaruni and गिरिकर्णी under aparajita. सहदेई, सहदेवी, तानीचा बेल, पेटारी, गवादनी, लघु नीली and धामणी are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"महावृक्ष","title_hi":"थूहर का पेड़","title_sa":"महावृक्ष","names":{"hindi":["थूहर का पेड़","बड़ा पीलु वृक्ष","पाखर का पेड़","बड़ा पेड़"],"sanskrit":["महावृक्ष","महावृ़ा"],"marathi":["निवडुंग","थोर पीलु","ताड"]},"glossary":{"letter":"म","entryNo":26,"headword":"महावृ़ा","headwordCorrected":"महावृक्ष","gender":"पु","hindi":["थूहर का पेड़","बड़ा पीलु वृक्ष","पाखर का पेड़","बड़ा पेड़"],"marathi":["निवडुंग","थोर पीलु","ताड"],"columnUncertain":false,"seeAlso":[],"raw":"26. महावृ़ा (पु) थूहरका पेड, बडापीलु वृ़ा, निवडुंग, थोरपीलु, ताड. पाखरका पेड, बडापेड."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"26","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: थूहर (snuhi), the large पीलु (pilu), पाखर (plaksha), the palm (ताड) and any large tree (बड़ा पेड़)."]}
{"schema_version":"1.0","id":"glossary_ma_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"महौषध","title_hi":"भुंजितखड","title_sa":"महौषध","names":{"hindi":["भुंजितखड","सोंठ","लहसुन","गेंठी","वच्छनाभ विष","पीपला","अतीस"],"sanskrit":["महौषध","महैषध"],"marathi":["श्वेत लसुण","सुंठ","भुईतरवड","बचनाग","विष","पिंपळी","अतिविष"]},"glossary":{"letter":"म","entryNo":27,"headword":"महैषध","headwordCorrected":"महौषध","gender":"न","hindi":["भुंजितखड","सोंठ","लहसुन","गेंठी","वच्छनाभ विष","पीपला","अतीस"],"marathi":["श्वेत लसुण","सुंठ","भुईतरवड","बचनाग","विष","पिंपळी","अतिविष"],"columnUncertain":false,"seeAlso":[],"raw":"27. महैषध (न) भंुजितखड, सोंठ, लहशन, शवेतलसुण, सुंठ भुइर्तरवड, गेंठी, वच्छनाभविष, पीपला, बचनाग, विष, पिंपळी, अतीस. अतिविष."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"27","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists महौषध and महैषध under shunthi (सोंठ). Other senses: garlic (लहशन read as लहसुन; Marathi श्वेत लसुण), वच्छनाभ विष and बचनाग (vatsanabha), पीपला and पिंपळी (pippali) and अतीस and अतिविष (ativisha). Garlic, भुंजितखड, गेंठी and भुईतरवड (printed भुइर्तरवड) have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ma_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"मागधिका","title_hi":"सफेद जीरा","title_sa":"मागधिका","names":{"hindi":["सफेद जीरा","पीपल"],"sanskrit":["मागधिका"],"marathi":["लघु श्वेत जुई","पिंपळी","जिरे","बाळन्तशोप","एलची","शुद्ध केलेली साकर"]},"glossary":{"letter":"म","entryNo":28,"headword":"मागधिका","headwordCorrected":"मागधिका","gender":"पु","hindi":["सफेद जीरा","पीपल"],"marathi":["लघु श्वेत जुई","पिंपळी","जिरे","बाळन्तशोप","एलची","शुद्ध केलेली साकर"],"columnUncertain":false,"seeAlso":[],"raw":"28. मागधिका (पु) सफेद जीरा, पीपल. लघुशवेतजुइर्, पिंपळी, जिरे, बाळन्तशोप, एलची, शुद्ध केलेली साकर."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"28","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: white cumin (सफेद जीरा, जिरे; jiraka), long pepper (पीपल, पिंपळी; pippali), cardamom (एलची; ela), refined sugar (शुद्ध केलेली साकर; sharkara) and the small white जुई (printed लघुशवेतजुइर्; linked to mallika, whose Hindi names in the lexicon include जूही). बाळन्तशोप is not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"माची (माचीपत्र)","title_hi":"माचीपत्री","title_sa":"माची (माचीपत्र)","names":{"hindi":["माचीपत्री"],"sanskrit":["माची (माचीपत्र)","माची (पत्रा)"],"marathi":["लघु कावळी"]},"glossary":{"letter":"म","entryNo":29,"headword":"माची (पत्रा)","headwordCorrected":"माची (माचीपत्र)","gender":"न","hindi":["माचीपत्री"],"marathi":["लघु कावळी"],"columnUncertain":false,"seeAlso":[],"raw":"29. माची (पत्रा)(न) माचीपत्री. लघुकावळी."},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"29","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["माचीपत्री and लघु कावळी have no lexicon ids (T18 made a new id under काकमाची for लघु कावळी, which is not in the lexicon)."]}
{"schema_version":"1.0","id":"glossary_ma_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"मत्तमूल","title_hi":"धतूरे की जड़","title_sa":"मत्तमूल","names":{"hindi":["धतूरे की जड़"],"sanskrit":["मत्तमूल"],"marathi":["धतूरेची मूळ"]},"glossary":{"letter":"म","entryNo":3,"headword":"मत्तमूल","headwordCorrected":"मत्तमूल","gender":"न","hindi":["धतूरे की जड़"],"marathi":["धतूरेची मूळ"],"columnUncertain":false,"seeAlso":[],"raw":"3. मत्तमूल (न) धतूरे की जड धतूरेची मूळ."},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"3","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The root of धतूरा (dhattura)."]}
{"schema_version":"1.0","id":"glossary_ma_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"माणकी (माणिका, माणक)","title_hi":"64 तोले","title_sa":"माणकी (माणिका, माणक)","names":{"hindi":["64 तोले","मानकन्द"],"sanskrit":["माणकी (माणिका, माणक)","माणकी [माणिका] [माणक]"],"marathi":["माणक","मानकन्द"]},"glossary":{"letter":"म","entryNo":30,"headword":"माणकी [माणिका] [माणक]","headwordCorrected":"माणकी (माणिका, माणक)","gender":"स्त्री","hindi":["64 तोले","मानकन्द"],"marathi":["माणक","मानकन्द"],"columnUncertain":true,"seeAlso":[],"raw":"30. माणकी (स्त्री) [माणिका]-64 तोले, माणक-मानकन्द. [माणक] मानकन्द"},"chapter":28,"pdf_page":747,"book_page":675,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":"30","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The bracketed forms माणिका and माणक are printed with the glosses. Senses: a weight of 64 tolas (given with माणिका) and the मानकन्द tuber, which has no lexicon id. Which column माणक-मानकन्द and the second मानकन्द belong to is uncertain. This is the last entry on PDF 747; म 31 starts the next range."]}
{"schema_version":"1.0","id":"glossary_ma_31","record_type":"glossary_entry","kind":"glossary","canonical_name":"मातुलुंग","title_hi":"विजोरा निंबू","title_sa":"मातुलुंग","names":{"hindi":["विजोरा निंबू"],"sanskrit":["मातुलुंग"],"marathi":["मातुलुंगिका (रान महाळुंग)"]},"glossary":{"letter":"म","entryNo":31,"headword":"मातुलुंग","headwordCorrected":"मातुलुंग","gender":"पु","hindi":["विजोरा निंबू"],"marathi":["मातुलुंगिका (रान महाळुंग)"],"columnUncertain":false,"seeAlso":[],"raw":"31. मातुलुंग (पु) विजोरा निंबू. मातुलुंगिका-रानमहाळुंग"},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"31","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Marathi column glosses the form मातुलुंगिका as रान महाळुंग (wild citron)."]}
{"schema_version":"1.0","id":"glossary_ma_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"मार्कव","title_hi":"कुकुर भांगरा","title_sa":"मार्कव","names":{"hindi":["कुकुर भांगरा"],"sanskrit":["मार्कव"],"marathi":["माका"]},"glossary":{"letter":"म","entryNo":32,"headword":"मार्कव","headwordCorrected":"मार्कव","gender":"पु","hindi":["कुकुर भांगरा"],"marathi":["माका"],"columnUncertain":false,"seeAlso":[],"raw":"32. मार्कव (पु) कुकुर भांगरा. माका."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"32","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists मार्कव as a name of bhringaraja."]}
{"schema_version":"1.0","id":"glossary_ma_33","record_type":"glossary_entry","kind":"glossary","canonical_name":"मार्जारपाती","title_hi":"लताविशेष","title_sa":"मार्जारपाती","names":{"hindi":["लताविशेष","बेल"],"sanskrit":["मार्जारपाती"],"marathi":["लताविशेष"]},"glossary":{"letter":"म","entryNo":33,"headword":"मार्जारपाती","headwordCorrected":"मार्जारपाती","gender":"स्त्री","hindi":["लताविशेष","बेल"],"marathi":["लताविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"33. मार्जारपाती (स्त्री) लताविशोष, बेल. लताविशोष."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"33","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of creeper'; बेल stands beside लताविशेष and is not linked to bilva."]}
{"schema_version":"1.0","id":"glossary_ma_34","record_type":"glossary_entry","kind":"glossary","canonical_name":"माद्यँकुर","title_hi":"मारिष शाक","title_sa":"माद्यँकुर","names":{"hindi":["मारिष शाक"],"sanskrit":["माद्यँकुर"],"marathi":["शाकविशेष"]},"glossary":{"letter":"म","entryNo":34,"headword":"माद्यँकुर","headwordCorrected":"माद्यँकुर","gender":"न","hindi":["मारिष शाक"],"marathi":["शाकविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"34. माद्यँकुर (न) मारिषशाक. शाकविशोष."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"34","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The headword is garbled in the conversion (ँ often stands for a reph here) and is left as printed. It is glossed as the potherb मारिष and 'a kind of vegetable'; not linked, because the lexicon has मारिष only as अल्पमारिष under tanduliya."]}
{"schema_version":"1.0","id":"glossary_ma_35","record_type":"glossary_entry","kind":"glossary","canonical_name":"माष (माषा)","title_hi":"उडद","title_sa":"माष (माषा)","names":{"hindi":["उडद","मागध और सुश्रुत के मत से 5 रत्ती का प्रमाण","चरक के मत से {/8 रत्ती का","कालिंग प्रमाण से 5। 7। 8 रत्ती का","वैद्यक के मत से 10 रत्ती का","ज्योतिषस्मृति के मत से 12 रत्ती का","मशक रोग"],"sanskrit":["माष (माषा)","माष [षा]"],"marathi":["उडीद","रोग","पंचगुंजात्मक मापमान"]},"glossary":{"letter":"म","entryNo":35,"headword":"माष [षा]","headwordCorrected":"माष (माषा)","gender":"पु","hindi":["उडद","मागध और सुश्रुत के मत से 5 रत्ती का प्रमाण","चरक के मत से {/8 रत्ती का","कालिंग प्रमाण से 5। 7। 8 रत्ती का","वैद्यक के मत से 10 रत्ती का","ज्योतिषस्मृति के मत से 12 रत्ती का","मशक रोग"],"marathi":["उडीद","रोग","पंचगुंजात्मक मापमान"],"columnUncertain":false,"seeAlso":[],"raw":"35. माष [षा](पु) उडद मागध अैर सुश्रुतके उडीद, रोग, पंचगुजात्मक मत से 5 रत्ी का प्रमाण. मापमान चरक के मत से {/8 रत्ीका, कालिंग प्रमाण से 5। 7। 8 रत्ीका है। वैद्यक के मतसे 10 रत्ीका है। जयोतिषरमृति के मत से 12 रत्ीका है। मशक रोग।"},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"35","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: black gram, a weight and the disease मशक. The Hindi gives one माष as 5 ratti by the Māgadha measure and Suśruta, 5। 7। 8 ratti by the Kāliṅga measure, 10 ratti in the vaidyaka and 12 ratti in ज्योतिषस्मृति (read from जयोतिषरमृति); the figure for Caraka is garbled ({/8) and is not interpreted. The Marathi calls it a measure of five गुंजा. रत्ी read as रत्ती."]}
{"schema_version":"1.0","id":"glossary_ma_36","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुद्ग","title_hi":"मूंग","title_sa":"मुद्ग","names":{"hindi":["मूंग"],"sanskrit":["मुद्ग","मुe"],"marathi":["हिरवे मूंग","आच्छादन"]},"glossary":{"letter":"म","entryNo":36,"headword":"मुe","headwordCorrected":"मुद्ग","gender":"पु","hindi":["मूंग"],"marathi":["हिरवे मूंग","आच्छादन"],"columnUncertain":false,"seeAlso":[],"raw":"36. मुe (पु) मूंग हिरवे मूंग, आच्छादन."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"36","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मुe read as मुद्ग (the conversion prints e for द्ग here and in the next entry). The Marathi also gives आच्छादन (a covering)."]}
{"schema_version":"1.0","id":"glossary_ma_37","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुद्गयूष","title_hi":"मूंग के दाल का यूष","title_sa":"मुद्गयूष","names":{"hindi":["मूंग के दाल का यूष"],"sanskrit":["मुद्गयूष","मुeयूष"],"marathi":["मूंगचे डाळीचा यूष"]},"glossary":{"letter":"म","entryNo":37,"headword":"मुeयूष","headwordCorrected":"मुद्गयूष","gender":"पु","hindi":["मूंग के दाल का यूष"],"marathi":["मूंगचे डाळीचा यूष"],"columnUncertain":false,"seeAlso":[],"raw":"37. मुeयूष (पु) मूंग के दाल का यूष मूंगचे डाळीचा यूष."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"37","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Soup of split green gram."]}
{"schema_version":"1.0","id":"glossary_ma_38","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुरटिका","title_hi":"कन्दविशेष","title_sa":"मुरटिका","names":{"hindi":["कन्दविशेष"],"sanskrit":["मुरटिका"],"marathi":["कन्दविशेष"]},"glossary":{"letter":"म","entryNo":38,"headword":"मुरटिका","headwordCorrected":"मुरटिका","gender":"स्त्री","hindi":["कन्दविशेष"],"marathi":["कन्दविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"38. मुरटिका (स्त्री) कन्दविशोष कन्दविशोष"},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"38","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tuber'."]}
{"schema_version":"1.0","id":"glossary_ma_39","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुरुंगी","title_hi":"काला सेंजन","title_sa":"मुरुंगी","names":{"hindi":["काला सेंजन"],"sanskrit":["मुरुंगी"],"marathi":["काळा शेगुवा","रक्त शेगुवा"]},"glossary":{"letter":"म","entryNo":39,"headword":"मुरुंगी","headwordCorrected":"मुरुंगी","gender":"स्त्री","hindi":["काला सेंजन"],"marathi":["काळा शेगुवा","रक्त शेगुवा"],"columnUncertain":false,"seeAlso":[],"raw":"39. मुरुंगी (स्त्री) कालासेंजन काळा शोगुवा, रक्रशोगुवा."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"39","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Black and red kinds of drumstick (सेंजन, शेगुवा); शोगुवा read as शेगुवा."]}
{"schema_version":"1.0","id":"glossary_ma_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"मत्स्याक्षी","title_hi":"मछेछी औषधी","title_sa":"मत्स्याक्षी","names":{"hindi":["मछेछी औषधी","सोमलता","ब्राह्मीघास","गांडरदूब","हुलहुल शाक"],"sanskrit":["मत्स्याक्षी","मत्स्या़ी"],"marathi":["गंडरदूर्वा","ब्राह्मी","कांगोणी","लघु कावळी","महाराष्ट्री","काकमाचा मासा","सोमलता"]},"glossary":{"letter":"म","entryNo":4,"headword":"मत्स्या़ी","headwordCorrected":"मत्स्याक्षी","gender":"स्त्री","hindi":["मछेछी औषधी","सोमलता","ब्राह्मीघास","गांडरदूब","हुलहुल शाक"],"marathi":["गंडरदूर्वा","ब्राह्मी","कांगोणी","लघु कावळी","महाराष्ट्री","काकमाचा मासा","सोमलता"],"columnUncertain":false,"seeAlso":[],"raw":"4. मत्स्या़ी (स्त्री) मछेछी अैषधी, सोमलता, गंडरदूर्वा, ब्राह्ी, कांगोणी, ब्रह्ीघास, गांडरदूब, लघुकावळी, महाराष्ट्री हुलहुलशाक काकमाचा मासा, सोमलता"},"chapter":28,"pdf_page":745,"book_page":673,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":"4","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists मत्स्याक्षी under brahmi (ब्राह्ी and ब्रह्ीघास read as ब्राह्मी, ब्राह्मीघास). गांडरदूब and गंडरदूर्वा, a kind of दूब, are linked to durva. मछेछी औषधी, सोमलता, कांगोणी, लघु कावळी, महाराष्ट्री, हुलहुल शाक and काकमाचा मासा are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_40","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुष्कक","title_hi":"कठपाडर","title_sa":"मुष्कक","names":{"hindi":["कठपाडर","मोखा वृक्ष"],"sanskrit":["मुष्कक"],"marathi":["घंटापाटलि वृक्ष"]},"glossary":{"letter":"म","entryNo":40,"headword":"मुष्कक","headwordCorrected":"मुष्कक","gender":"पु","hindi":["कठपाडर","मोखा वृक्ष"],"marathi":["घंटापाटलि वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"40. मुष्कक (पु) कठपाडर, मोखावृ़ा घंटापाटलिवृ़ा"},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"40","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मोखा, कठपाडर and घंटापाटलि have no lexicon ids; not linked to patala."]}
{"schema_version":"1.0","id":"glossary_ma_41","record_type":"glossary_entry","kind":"glossary","canonical_name":"मुसली","title_hi":"मुसली कन्द","title_sa":"मुसली","names":{"hindi":["मुसली कन्द"],"sanskrit":["मुसली"],"marathi":["पाल मुसळी"]},"glossary":{"letter":"म","entryNo":41,"headword":"मुसली","headwordCorrected":"मुसली","gender":"स्त्री","hindi":["मुसली कन्द"],"marathi":["पाल मुसळी"],"columnUncertain":false,"seeAlso":[],"raw":"41. मुसली (स्त्री) मुसलीकन्द पाल मुसळी"},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"41","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["No lexicon id for मुसली."]}
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{"schema_version":"1.0","id":"glossary_ma_44","record_type":"glossary_entry","kind":"glossary","canonical_name":"मूल","title_hi":"जमीकन्द","title_sa":"मूल","names":{"hindi":["जमीकन्द","शूरण जड","पीपरामूल","पोहकरमूल","पाषाण"],"sanskrit":["मूल"],"marathi":["पुष्कर मूळ","पिंपळमूळ","मूळ","वृक्षादिकांचे मूळ"]},"glossary":{"letter":"म","entryNo":44,"headword":"मूल","headwordCorrected":"मूल","gender":"न","hindi":["जमीकन्द","शूरण जड","पीपरामूल","पोहकरमूल","पाषाण"],"marathi":["पुष्कर मूळ","पिंपळमूळ","मूळ","वृक्षादिकांचे मूळ"],"columnUncertain":true,"seeAlso":[],"raw":"44. मूल (न) जमीकन्द, शूरणजड, पुष्कर मूळ, पिंपळमूळ, पीपरामूल, पोहकरमूल, मूळ, वृ़ादिकाचें मूळ, पाषाण."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"44","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: a root in general (the root of trees and the like), जमीकन्द and the root of सूरण, पीपलामूल and पोहकरमूल. पाषाण (stone) stands alone on the last line, may belong to either column and is not linked."]}
{"schema_version":"1.0","id":"glossary_ma_45","record_type":"glossary_entry","kind":"glossary","canonical_name":"मूलक","title_hi":"मूली","title_sa":"मूलक","names":{"hindi":["मूली"],"sanskrit":["मूलक"],"marathi":["मूळा","शेंडी मुळा","शिग्रुमूळ","कोनफळ","विषविशेष"]},"glossary":{"letter":"म","entryNo":45,"headword":"मूलक","headwordCorrected":"मूलक","gender":"न","hindi":["मूली"],"marathi":["मूळा","शेंडी मुळा","शिग्रुमूळ","कोनफळ","विषविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"45. मूलक (न) मूली. मूळा, शोणडीमुळा, शिग्रु- मूळ, कोनफळ विषविशोष."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"45","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["शोणडीमुळा read as शेंडी मुळा. Senses include radish, the root of shigru, कोनफळ (no lexicon id) and a kind of poison (विषविशेष, not linked)."]}
{"schema_version":"1.0","id":"glossary_ma_46","record_type":"glossary_entry","kind":"glossary","canonical_name":"मूषक","title_hi":"तरुमूषक","title_sa":"मूषक","names":{"hindi":["तरुमूषक","वृक्ष जाति की मूषाकानी"],"sanskrit":["मूषक"],"marathi":["वृक्षपर्णौदुर"]},"glossary":{"letter":"म","entryNo":46,"headword":"मूषक","headwordCorrected":"मूषक","gender":"न","hindi":["तरुमूषक","वृक्ष जाति की मूषाकानी"],"marathi":["वृक्षपर्णौदुर"],"columnUncertain":true,"seeAlso":[],"raw":"46. मूषक (न) तरुमूषक, वृ़ा जाति की वृ़ापर्णौदुर. मूषाकानी."},"chapter":28,"pdf_page":748,"book_page":676,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":"46","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Hindi line ending 'वृक्ष जाति की' seems to continue with मूषाकानी on the last line, but that word may belong to the Marathi column. The Marathi वृक्षपर्णौदुर is unclear. No lexicon id."]}
{"schema_version":"1.0","id":"glossary_ma_47","record_type":"glossary_entry","kind":"glossary","canonical_name":"मृणाला (मृणाली)","title_hi":"कमळ की नाल","title_sa":"मृणाला (मृणाली)","names":{"hindi":["कमळ की नाल"],"sanskrit":["मृणाला (मृणाली)","मृणाला [ली]"],"marathi":["कमळनाल"]},"glossary":{"letter":"म","entryNo":47,"headword":"मृणाला [ली]","headwordCorrected":"मृणाला (मृणाली)","gender":"स्त्री","hindi":["कमळ की नाल"],"marathi":["कमळनाल"],"columnUncertain":false,"seeAlso":[],"raw":"47. मृणाला [ली] कमळकी नाल. कमळनाल. (स्त्री)"},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"47","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lotus stalk, linked to padma; the gender is printed on a line below."]}
{"schema_version":"1.0","id":"glossary_ma_48","record_type":"glossary_entry","kind":"glossary","canonical_name":"मृद्वीक (मृद्वीका)","title_hi":"दाख","title_sa":"मृद्वीक (मृद्वीका)","names":{"hindi":["दाख","किसमिस","अंगूरी दाख"],"sanskrit":["मृद्वीक (मृद्वीका)","मृदीक [का]"],"marathi":["काळें द्राक्ष"]},"glossary":{"letter":"म","entryNo":48,"headword":"मृदीक [का]","headwordCorrected":"मृद्वीक (मृद्वीका)","gender":"स्त्री","hindi":["दाख","किसमिस","अंगूरी दाख"],"marathi":["काळें द्राक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"48. मृदीक[का](स्त्री) दाख, किसमिस, अंगूरी दाख काळें द्रां़ा."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"48","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मृदीक read as मृद्वीक and द्रां़ा as द्राक्ष; the lexicon lists मृद्वीका under draksha."]}
{"schema_version":"1.0","id":"glossary_ma_49","record_type":"glossary_entry","kind":"glossary","canonical_name":"मृष्टा (मृष्ट)","title_hi":"काली मिरच","title_sa":"मृष्टा (मृष्ट)","names":{"hindi":["काली मिरच"],"sanskrit":["मृष्टा (मृष्ट)","मृष्टा [ष्ट]"],"marathi":["काळी मिरि"]},"glossary":{"letter":"म","entryNo":49,"headword":"मृष्टा [ष्ट]","headwordCorrected":"मृष्टा (मृष्ट)","gender":"न","hindi":["काली मिरच"],"marathi":["काळी मिरि"],"columnUncertain":false,"seeAlso":[],"raw":"49. मृष्टा [ष्ट](न) काली मिरच. काळी मिरि"},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"49","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ma_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"मदन","title_hi":"धतूरा","title_sa":"मदन","names":{"hindi":["धतूरा","खैर का वृक्ष","ढेरा वृक्ष","मौलसिरी का पेड़","मोम","मैनफल वृक्ष"],"sanskrit":["मदन"],"marathi":["गेळ","मेण","खैर","श्वेत धोत्रा","कुन्द","बकूळ","मधुमक्षिका","अंकोल","दवणा","कावळाशल्य","कोशाम्र","कालिंग","सरल देवदार","पिंडीतक","कोशातकी","उडीद"]},"glossary":{"letter":"म","entryNo":5,"headword":"मदन","headwordCorrected":"मदन","gender":"पु","hindi":["धतूरा","खैर का वृक्ष","ढेरा वृक्ष","मौलसिरी का पेड़","मोम","मैनफल वृक्ष"],"marathi":["गेळ","मेण","खैर","श्वेत धोत्रा","कुन्द","बकूळ","मधुमक्षिका","अंकोल","दवणा","कावळाशल्य","कोशाम्र","कालिंग","सरल देवदार","पिंडीतक","कोशातकी","उडीद"],"columnUncertain":false,"seeAlso":[],"raw":"5. मदन (पु) धतूरा, खैर का वृ़ा, ढेरावृ़ा, गेळ, मेण, खैर, शवेतधोत्रा, मैलसिरीका पेड, मोम कुन्द, बकूळ, मधुमि़ाका, मैनफलवृ़ा अंकोल, दवणा, कावळा- शल्य, कोशाम्र, कालिंग, सरलदेवदार, पिंडीतक, कोशातकी, उडीद."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"5","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Many senses: धतूरा (dhattura), खैर (khadira), the ढेरा tree and अंकोल (ankola), wax (मोम, मेण; madhuchchhishta), the मैनफल tree with the Marathi गेळ and पिंडीतक (madanaphala, which the lexicon also calls मदन), कोशातकी (koshataki) and उडीद (black gram; masha). मैलसिरी read as मौलसिरी, मधुमि़ाका as मधुमक्षिका (the honeybee) and कावळा- शल्य as कावळाशल्य. मौलसिरी, बकूळ, कुन्द, दवणा, कोशाम्र, कालिंग and सरल देवदार are not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_50","record_type":"glossary_entry","kind":"glossary","canonical_name":"मेघ","title_hi":"मोथा","title_sa":"मेघ","names":{"hindi":["मोथा"],"sanskrit":["मेघ"],"marathi":["नागरमोथा","तांदुळजा","भद्रमोथ"]},"glossary":{"letter":"म","entryNo":50,"headword":"मेघ","headwordCorrected":"मेघ","gender":"पु","hindi":["मोथा"],"marathi":["नागरमोथा","तांदुळजा","भद्रमोथ"],"columnUncertain":false,"seeAlso":[],"raw":"50. मेघ (पु) मोथा. नागरमोथा, तांदुळजा, मद्रमोथ."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"50","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मद्रमोथ read as भद्रमोथ. तांदुळजा, the Marathi name of the amaranth, is linked to tanduliya, whose lexicon names include मेघनाद."]}
{"schema_version":"1.0","id":"glossary_ma_51","record_type":"glossary_entry","kind":"glossary","canonical_name":"मेघनिनाद (मेघनाद)","title_hi":"ढाक का पेड़","title_sa":"मेघनिनाद (मेघनाद)","names":{"hindi":["ढाक का पेड़","चौलाई का पाक"],"sanskrit":["मेघनिनाद (मेघनाद)","मेधनिनाद [मेघनाद]"],"marathi":["तांदुळजा","पळस"]},"glossary":{"letter":"म","entryNo":51,"headword":"मेधनिनाद [मेघनाद]","headwordCorrected":"मेघनिनाद (मेघनाद)","gender":"पु","hindi":["ढाक का पेड़","चौलाई का पाक"],"marathi":["तांदुळजा","पळस"],"columnUncertain":false,"seeAlso":[],"raw":"51. मेधनिनाद ढाकका पेड, चैलाइर् का तांदुळजा, पळस. [मेघनाद](पु) पाक."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"51","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मेधनिनाद read as मेघनिनाद and चैलाइर् as चौलाई; the alternative मेघनाद and the gender are printed below. 'चौलाई का पाक' is kept as printed."]}
{"schema_version":"1.0","id":"glossary_ma_52","record_type":"glossary_entry","kind":"glossary","canonical_name":"मोच","title_hi":"केले की फली","title_sa":"मोच","names":{"hindi":["केले की फली","सैजिने का पेड़","मोचरस"],"sanskrit":["मोच"],"marathi":["मोखा वृक्ष","शेगवा","काळा शेगवा","मोचारस","केळे"]},"glossary":{"letter":"म","entryNo":52,"headword":"मोच","headwordCorrected":"मोच","gender":"न/पु","hindi":["केले की फली","सैजिने का पेड़","मोचरस"],"marathi":["मोखा वृक्ष","शेगवा","काळा शेगवा","मोचारस","केळे"],"columnUncertain":false,"seeAlso":[],"raw":"52. मोच (न.पु) केले की फली, सैजिने का मोखावृ़ा, शोगवा, काळा- पेड, मोचरस शोगवा, मोचारस, केळे."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"52","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: banana, the drumstick tree and मोचरस, which is linked to shalmali because the lexicon lists मोचरस there. मोखा वृक्ष has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_ma_53","record_type":"glossary_entry","kind":"glossary","canonical_name":"मोरट","title_hi":"ईख की जड़","title_sa":"मोरट","names":{"hindi":["ईख की जड़","ढेरा के फूल"],"sanskrit":["मोरट"],"marathi":["शोणया खैर","उसाचें मूळ","सात दिवसांचे व्यालेलें गायीचे दूध","नासलेले दूध","जैज्जाट"]},"glossary":{"letter":"म","entryNo":53,"headword":"मोरट","headwordCorrected":"मोरट","gender":"न","hindi":["ईख की जड़","ढेरा के फूल"],"marathi":["शोणया खैर","उसाचें मूळ","सात दिवसांचे व्यालेलें गायीचे दूध","नासलेले दूध","जैज्जाट"],"columnUncertain":false,"seeAlso":[],"raw":"53. मोरट(न) इर्ख की जड, ढेरा के फूल. शोणयाखैर, उसाचें मूळ, सात दिवसांचे व्यालेलें गायीचे दूध, नासलेले दूध, जैज्जाट."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"53","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the root of sugarcane, the flowers of ढेरा (ankola), the milk of a cow seven days after calving and spoilt milk; the lexicon lists मोरट under kilata. शोणया खैर (compare गोरट, ग 17) and जैज्जाट are unclear."]}
{"schema_version":"1.0","id":"glossary_ma_54","record_type":"glossary_entry","kind":"glossary","canonical_name":"मंजरी (मंजरीक)","title_hi":"मोती","title_sa":"मंजरी (मंजरीक)","names":{"hindi":["मोती","तिलक वृक्ष","तुलसी"],"sanskrit":["मंजरी (मंजरीक)","मंजरी [क]"],"marathi":["मंजरीक (फांपळा)"]},"glossary":{"letter":"म","entryNo":54,"headword":"मंजरी [क]","headwordCorrected":"मंजरी (मंजरीक)","gender":"स्त्री","hindi":["मोती","तिलक वृक्ष","तुलसी"],"marathi":["मंजरीक (फांपळा)"],"columnUncertain":false,"seeAlso":[],"raw":"54. मंजरी [क](स्त्री) मोती, तिलकवृ़ा, तुलसी. मंजरीक-फांपळा."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"54","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मोती (pearl) is linked to mukta. तिलक वृक्ष and फांपळा have no lexicon ids; तिलक is not linked to sesame."]}
{"schema_version":"1.0","id":"glossary_ma_55","record_type":"glossary_entry","kind":"glossary","canonical_name":"मंजिष्ठा","title_hi":"मंजीठ","title_sa":"मंजिष्ठा","names":{"hindi":["मंजीठ"],"sanskrit":["मंजिष्ठा"],"marathi":["मंजिष्ट"]},"glossary":{"letter":"म","entryNo":55,"headword":"मंजिष्ठा","headwordCorrected":"मंजिष्ठा","gender":"स्त्री","hindi":["मंजीठ"],"marathi":["मंजिष्ट"],"columnUncertain":false,"seeAlso":[],"raw":"55. मंजिष्ठा (स्त्री) मंजीठ. मंजिष्ट."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"55","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ma_56","record_type":"glossary_entry","kind":"glossary","canonical_name":"मंडूकपर्णी","title_hi":"मंजीठ","title_sa":"मंडूकपर्णी","names":{"hindi":["मंजीठ","हुरहुर","हुलहुल","मंडूकपानी","ब्रह्ममंडूकी"],"sanskrit":["मंडूकपर्णी"],"marathi":["मंजिष्ट","सूर्यफूलवल्ली","आदित्यकान्ता","ब्राह्मी","शालिपर्णी","अळूं","कंडुरूल","टेंटू"]},"glossary":{"letter":"म","entryNo":56,"headword":"मंडूकपर्णी","headwordCorrected":"मंडूकपर्णी","gender":"स्त्री","hindi":["मंजीठ","हुरहुर","हुलहुल","मंडूकपानी","ब्रह्ममंडूकी"],"marathi":["मंजिष्ट","सूर्यफूलवल्ली","आदित्यकान्ता","ब्राह्मी","शालिपर्णी","अळूं","कंडुरूल","टेंटू"],"columnUncertain":true,"seeAlso":[],"raw":"56. मंडूकपर्णी (स्त्री) मंजीठ, हुरहुर, हुलहुल, मंजिष्ट, सूर्यफूलवÑी, मंडूकपानी, ब्रहामंडूकी. आदित्यकान्ता ब्राह्ी, शालिपर्णी, अळूं, कंडुरूल टेंटू."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"56","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Ñ read as ल्ल, ब्रहा as ब्रह्म and ब्राह्ी as ब्राह्मी. टेंटू is linked to shyonaka (Marathi टेटू in the lexicon) and शालिपर्णी to shalaparni. हुरहुर, हुलहुल, आदित्यकान्ता, अळूं and कंडुरूल have no lexicon ids; the last two lines may belong to either column."]}
{"schema_version":"1.0","id":"glossary_ma_57","record_type":"glossary_entry","kind":"glossary","canonical_name":"मंडूकी","title_hi":"मंडूकपानी","title_sa":"मंडूकी","names":{"hindi":["मंडूकपानी","ब्रह्ममंडूकी","हुलहुल वृक्ष","ब्राह्मी घास"],"sanskrit":["मंडूकी"],"marathi":["ब्राह्मी","सूर्यफूलवल्ली","भेकपर्णी"]},"glossary":{"letter":"म","entryNo":57,"headword":"मंडूकी","headwordCorrected":"मंडूकी","gender":"स्त्री","hindi":["मंडूकपानी","ब्रह्ममंडूकी","हुलहुल वृक्ष","ब्राह्मी घास"],"marathi":["ब्राह्मी","सूर्यफूलवल्ली","भेकपर्णी"],"columnUncertain":false,"seeAlso":[],"raw":"57. मंडूकी (स्त्री) मंडूकपानी, ब्रहाबंडूकी, ब्राह्ी, सूर्यफूलवÑी, हुलहुलवृ़ा ब्रह्ीघास. भेकपर्णी,"},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"57","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["ब्रहाबंडूकी read as ब्रह्ममंडूकी and ब्रह्ीघास as ब्राह्मी घास; the lexicon lists मण्डूकी under mandukaparni."]}
{"schema_version":"1.0","id":"glossary_ma_58","record_type":"glossary_entry","kind":"glossary","canonical_name":"मंथा","title_hi":"मेथी","title_sa":"मंथा","names":{"hindi":["मेथी"],"sanskrit":["मंथा"],"marathi":["मेथी"]},"glossary":{"letter":"म","entryNo":58,"headword":"मंथा","headwordCorrected":"मंथा","gender":"स्त्री","hindi":["मेथी"],"marathi":["मेथी"],"columnUncertain":false,"seeAlso":[],"raw":"58. मंथा (स्त्री) मेथी मेथी."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"58","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ma_59","record_type":"glossary_entry","kind":"glossary","canonical_name":"मांसी","title_hi":"जटामांसी","title_sa":"मांसी","names":{"hindi":["जटामांसी","काकोली","मांसच्छदा"],"sanskrit":["मांसी"],"marathi":["जटामांसी","मांसरोणी","रुदन्ती","वांकोली"]},"glossary":{"letter":"म","entryNo":59,"headword":"मांसी","headwordCorrected":"मांसी","gender":"स्त्री","hindi":["जटामांसी","काकोली","मांसच्छदा"],"marathi":["जटामांसी","मांसरोणी","रुदन्ती","वांकोली"],"columnUncertain":false,"seeAlso":[],"raw":"59. मांसी (स्त्री) जटामांसी, काकोली- जटामांसी, मांसरोणी, मांसच्छदा. रुदन्ती, वांकोली."},"chapter":28,"pdf_page":749,"book_page":677,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":749,"book_page":677,"verses":"59","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["काकोली is linked to jivaka as in T18 (क 42). मांसरोणी is probably मांसरोहिणी and वांकोली probably कांकोली; मांसच्छदा and रुदन्ती have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ma_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"मदनफल","title_sa":"मदनफल","names":{"sanskrit":["मदनफल"]},"glossary":{"letter":"म","entryNo":6,"headword":"मदनफल","headwordCorrected":"मदनफल","gender":null,"hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["मदन"],"raw":"6. मदनफल देखो मदन पहा मदन"},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"6","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference to मदन (entry म 5); मदनफल is itself the lexicon name of madanaphala. No gender is printed."]}
{"schema_version":"1.0","id":"glossary_ma_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"मदयन्तिका","title_hi":"मल्लिका","title_sa":"मदयन्तिका","names":{"hindi":["मल्लिका"],"sanskrit":["मदयन्तिका"],"marathi":["मोगरी"]},"glossary":{"letter":"म","entryNo":7,"headword":"मदयन्तिका","headwordCorrected":"मदयन्तिका","gender":"स्त्री","hindi":["मल्लिका"],"marathi":["मोगरी"],"columnUncertain":false,"seeAlso":[],"raw":"7. मदयन्तिका (स्त्री) मिÑका मोगरी,"},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"7","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["मिÑका read as मल्लिका (Ñ as ल्ल); मल्लिका and मोगरी (mogra) are linked to mallika."]}
{"schema_version":"1.0","id":"glossary_ma_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"मधुक","title_hi":"मुलहटी","title_sa":"मधुक","names":{"hindi":["मुलहटी","रांग"],"sanskrit":["मधुक"],"marathi":["मोहाचा वृक्ष","गोडें कोष्ठ","कथील","मध","ज्येष्ठीमध","मेण"]},"glossary":{"letter":"म","entryNo":8,"headword":"मधुक","headwordCorrected":"मधुक","gender":"पु","hindi":["मुलहटी","रांग"],"marathi":["मोहाचा वृक्ष","गोडें कोष्ठ","कथील","मध","ज्येष्ठीमध","मेण"],"columnUncertain":false,"seeAlso":[],"raw":"8. मधुक (पु) मुलहटी, रांग. मोहाचा वृ़ा, गोडें कोष्ठ कर्थाल, मध, जयेष्ठीमध, मेण."},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"8","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: licorice (मुलहटी, ज्येष्ठीमध; yashtimadhu, which the lexicon also calls मधुक), tin (रांग, कथील; vanga), the mahua tree (मोहाचा वृक्ष; madhuka), honey (मध; madhu) and wax (मेण; madhuchchhishta). कर्थाल read as कथील and जयेष्ठीमध as ज्येष्ठीमध. गोडें कोष्ठ is not resolved."]}
{"schema_version":"1.0","id":"glossary_ma_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"मधुगङ्गा","title_hi":"ताल वृक्ष","title_sa":"मधुगङ्गा","names":{"hindi":["ताल वृक्ष"],"sanskrit":["मधुगङ्गा","मधुगंगा"],"marathi":["ताड वृक्ष"]},"glossary":{"letter":"म","entryNo":9,"headword":"मधुगंगा","headwordCorrected":"मधुगङ्गा","gender":"स्त्री","hindi":["ताल वृक्ष"],"marathi":["ताड वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"9. मधुगंगा (स्त्री) ताल वृ़ा ताड वृ़ा"},"chapter":28,"pdf_page":746,"book_page":674,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":"9","section":"म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The palm tree has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_na_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"नक्त (नक्तफल)","title_hi":"कलिहारी","title_sa":"नक्त (नक्तफल)","names":{"hindi":["कलिहारी"],"sanskrit":["नक्त (नक्तफल)","नक्र [फल]"],"marathi":["गुलबास","कळलावी"]},"glossary":{"letter":"न","entryNo":1,"headword":"नक्र [फल]","headwordCorrected":"नक्त (नक्तफल)","gender":"स्त्री","hindi":["कलिहारी"],"marathi":["गुलबास","कळलावी"],"columnUncertain":false,"seeAlso":[],"raw":"1. नक्र [फल](स्त्री) कलिहारी. गुलबास, कळलाबी"},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"1","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["क्र is read as क्त, as in नक्तमाल (entries न 2–4). कलिहारी is the lexicon's Hindi name for langali; कळलाबी read as कळलावी. गुलबास is not resolved."]}
{"schema_version":"1.0","id":"glossary_na_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"नागर","title_hi":"सोंठ","title_sa":"नागर","names":{"hindi":["सोंठ","मोथा","नारंगी"],"sanskrit":["नागर"],"marathi":["पडवळ","सुंठ","नागरमोथ"]},"glossary":{"letter":"न","entryNo":10,"headword":"नागर","headwordCorrected":"नागर","gender":"न/पु","hindi":["सोंठ","मोथा","नारंगी"],"marathi":["पडवळ","सुंठ","नागरमोथ"],"columnUncertain":false,"seeAlso":[],"raw":"10. नागर (न.पु.) सोंठ, मोथा, नारगी. पडवळ, सुंठ, नागरमोथ."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"10","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["नारगी read as नारंगी (naranga). पडवळ is the lexicon's Marathi name for patola."]}
{"schema_version":"1.0","id":"glossary_na_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"नागी","title_hi":"वन्ध्याकर्कोटी","title_sa":"नागी","names":{"hindi":["वन्ध्याकर्कोटी"],"sanskrit":["नागी"],"marathi":["वन्ध्याकर्कोटी"]},"glossary":{"letter":"न","entryNo":11,"headword":"नागी","headwordCorrected":"नागी","gender":"स्त्री","hindi":["वन्ध्याकर्कोटी"],"marathi":["वन्ध्याकर्कोटी"],"columnUncertain":false,"seeAlso":[],"raw":"11. नागी (स्त्री) वंधयाकर्कोटी. वंधयाकर्कोटी."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"11","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["धय read as ध्य (वन्ध्याकर्कोटी); it has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_na_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"नागीदल","title_sa":"नागीदल","names":{"sanskrit":["नागीदल"]},"glossary":{"letter":"न","entryNo":12,"headword":"नागीदल","headwordCorrected":"नागीदल","gender":"न","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["नागी"],"raw":"12. नागीदल (न) देखो नागी. पहा नागी."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"12","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference only; नागी (entry न 11) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_na_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"नादेय","title_hi":"सैन्धा नोन","title_sa":"नादेय","names":{"hindi":["सैन्धा नोन","श्वेत सुर्मा","कांस","जलवैंत"],"sanskrit":["नादेय"],"marathi":["समुद्रमीठ","काळा सुरमा","सैंधव","बोरु","जलवेत","नागरमोथ","वेत","लघु कसई","थोर जलवेत"]},"glossary":{"letter":"न","entryNo":13,"headword":"नादेय","headwordCorrected":"नादेय","gender":"न/पु","hindi":["सैन्धा नोन","श्वेत सुर्मा","कांस","जलवैंत"],"marathi":["समुद्रमीठ","काळा सुरमा","सैंधव","बोरु","जलवेत","नागरमोथ","वेत","लघु कसई","थोर जलवेत"],"columnUncertain":false,"seeAlso":[],"raw":"13. नादेय (न.पु.) सैन्धानोन, शवैतशुर्मा, कांस, समुद्रमीठ, काळासुरमा, जलवैंत. सैंधव, बोरु, जलवेत, नागरमोथ, वेत, लघुकसइर्, थोरजलवेत."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"13","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: rock salt (सैन्धा नोन, सैंधव; saindhava), white and black सुरमा (anjana), कांस (kasha), sea salt (समुद्रमीठ, linked to lavana, which the lexicon also calls सामुद्र), नागरमोथ (musta) and water cane (जलवैंत, जलवेत, वेत). शवैतशुर्मा read as श्वेत सुर्मा and लघुकसइर् as लघु कसई. बोरु, the canes and लघु कसई are not resolved."]}
{"schema_version":"1.0","id":"glossary_na_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"नारंग","title_hi":"गाजर","title_sa":"नारंग","names":{"hindi":["गाजर","पीपल का रस","नारंगी का पेड़"],"sanskrit":["नारंग"],"marathi":["मिरवेलीचा रस","नारिंग","ऐरावत","नारिंगक","गाजर"]},"glossary":{"letter":"न","entryNo":14,"headword":"नारंग","headwordCorrected":"नारंग","gender":"न/पु","hindi":["गाजर","पीपल का रस","नारंगी का पेड़"],"marathi":["मिरवेलीचा रस","नारिंग","ऐरावत","नारिंगक","गाजर"],"columnUncertain":false,"seeAlso":[],"raw":"14. नारंग (न.पु.) गाजर, पीपलका रस, नारंगी मिरवेलीचा रस, नारिंग, का पेड. एेरावत, नारिंगक, गाजर."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"14","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the orange tree (naranga), carrot (गाजर, linked to grinjana) and the juice of पीपल; because the Marathi gives मिरवेलीचा रस (juice of the pepper vine), पीपल is read as pippali. एेरावत read as ऐरावत; it is not resolved."]}
{"schema_version":"1.0","id":"glossary_na_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"नालिकेर","title_hi":"नारियल","title_sa":"नालिकेर","names":{"hindi":["नारियल"],"sanskrit":["नालिकेर"],"marathi":["नारळ"]},"glossary":{"letter":"न","entryNo":15,"headword":"नालिकेर","headwordCorrected":"नालिकेर","gender":"न","hindi":["नारियल"],"marathi":["नारळ"],"columnUncertain":false,"seeAlso":[],"raw":"15. नालिकेर (न) नारियल. नारळ."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"15","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_na_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"नाली (नालिका)","title_hi":"कमल नाडी का शाक","title_sa":"नाली (नालिका)","names":{"hindi":["कमल नाडी का शाक","सातला"],"sanskrit":["नाली (नालिका)","नाली [नालिका]"],"marathi":["मनशीळ","नलिका","बाजरी"]},"glossary":{"letter":"न","entryNo":16,"headword":"नाली [नालिका]","headwordCorrected":"नाली (नालिका)","gender":"स्त्री","hindi":["कमल नाडी का शाक","सातला"],"marathi":["मनशीळ","नलिका","बाजरी"],"columnUncertain":false,"seeAlso":[],"raw":"16. नाली [नालिका] कमल नाडी का शाक, मनशीळ, नलिका, बाजरी. (स्त्री) सातला."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"16","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the lotus stalk eaten as a vegetable (कमल नाडी का शाक, linked to padma), realgar (मनशीळ; manahshila), a tube (नलिका) and बाजरी (pearl millet, linked to yavanala). सातला is not resolved."]}
{"schema_version":"1.0","id":"glossary_na_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"निचुल","title_hi":"समुद्रफल","title_sa":"निचुल","names":{"hindi":["समुद्रफल","वैंत"],"sanskrit":["निचुल"],"marathi":["वेत","परेळ","निंब","जलवेत"]},"glossary":{"letter":"न","entryNo":17,"headword":"निचुल","headwordCorrected":"निचुल","gender":"पु","hindi":["समुद्रफल","वैंत"],"marathi":["वेत","परेळ","निंब","जलवेत"],"columnUncertain":false,"seeAlso":[],"raw":"17. निचुल (पु) समुद्रफल, वैंत. वेत, परेळ, निंब, जलवेत."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"17","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["निंब is linked to nimba. समुद्रफल, the canes (वैंत, वेत, जलवेत) and परेळ are not resolved."]}
{"schema_version":"1.0","id":"glossary_na_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"निदिग्धिका (निदिग्धिक)","title_hi":"कटेरी","title_sa":"निदिग्धिका (निदिग्धिक)","names":{"hindi":["कटेरी","इलायची"],"sanskrit":["निदिग्धिका (निदिग्धिक)","निदिग्धिक [का]"],"marathi":["रिंगणी","लघु एलची"]},"glossary":{"letter":"न","entryNo":18,"headword":"निदिग्धिक [का]","headwordCorrected":"निदिग्धिका (निदिग्धिक)","gender":"स्त्री","hindi":["कटेरी","इलायची"],"marathi":["रिंगणी","लघु एलची"],"columnUncertain":false,"seeAlso":[],"raw":"18. निदिग्धिक [का] कटेरी, इलायची. रिंगणी, लघु एलची (स्त्री)"},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"18","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists निदिग्धिका under kantakari; the word is also glossed as cardamom here."]}
{"schema_version":"1.0","id":"glossary_na_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"निम्ब","title_hi":"नीम का पेड़","title_sa":"निम्ब","names":{"hindi":["नीम का पेड़"],"sanskrit":["निम्ब","निंब"],"marathi":["लिंबाचे मूळ","लिंबाचे झाड"]},"glossary":{"letter":"न","entryNo":19,"headword":"निंब","headwordCorrected":"निम्ब","gender":"पु","hindi":["नीम का पेड़"],"marathi":["लिंबाचे मूळ","लिंबाचे झाड"],"columnUncertain":false,"seeAlso":[],"raw":"19. निंब (पु) नीम का पेड. लिंबाचे मूळ, लिंबाचे ¤ाड"},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"19","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["¤ाड read as झाड."]}
{"schema_version":"1.0","id":"glossary_na_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"नक्तमार (नक्तमाल)","title_hi":"कंजा वृक्ष","title_sa":"नक्तमार (नक्तमाल)","names":{"hindi":["कंजा वृक्ष"],"sanskrit":["नक्तमार (नक्तमाल)","नक्रमार [ल]"],"marathi":["करंज"]},"glossary":{"letter":"न","entryNo":2,"headword":"नक्रमार [ल]","headwordCorrected":"नक्तमार (नक्तमाल)","gender":"पु","hindi":["कंजा वृक्ष"],"marathi":["करंज"],"columnUncertain":false,"seeAlso":[],"raw":"2. नक्रमार [ल](पु) कंजावृ़ा करंज"},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"2","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["क्र read as क्त; the lexicon lists नक्तमाल under karanja."]}
{"schema_version":"1.0","id":"glossary_na_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"निर्गुण्डी (निर्गुण्डि)","title_hi":"निर्गुंडी","title_sa":"निर्गुण्डी (निर्गुण्डि)","names":{"hindi":["निर्गुंडी","मेउडी","सम्हालू","सेदुआरि"],"sanskrit":["निर्गुण्डी (निर्गुण्डि)","निगुँडि (डी)"],"marathi":["श्वेत निर्गुंडी","रान निर्गुंडी","कात्री निर्गुंडी","काळा निर्गुंडी"]},"glossary":{"letter":"न","entryNo":20,"headword":"निगुँडि (डी)","headwordCorrected":"निर्गुण्डी (निर्गुण्डि)","gender":"स्त्री","hindi":["निर्गुंडी","मेउडी","सम्हालू","सेदुआरि"],"marathi":["श्वेत निर्गुंडी","रान निर्गुंडी","कात्री निर्गुंडी","काळा निर्गुंडी"],"columnUncertain":false,"seeAlso":[],"raw":"20. निगुँडि (डी) निर्गुणडी, मेउडी, सम्हालू, शवेतनिर्गुणडी, राननिर्गुणडी, (स्त्री) सेदुआरि. कात्रीनिगुणडी काळा निर्गुणडी."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"20","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["निगुँडि read as निर्गुण्डि and णड as ण्ड. सम्हालू is taken as a form of संभालू, the lexicon's Hindi name for nirgundi. The Marathi lists white, wild, कात्री and black निर्गुंडी; मेउडी and सेदुआरि are not resolved separately."]}
{"schema_version":"1.0","id":"glossary_na_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"निर्मल","title_hi":"अभ्रक","title_sa":"निर्मल","names":{"hindi":["अभ्रक"],"sanskrit":["निर्मल"],"marathi":["रौप्यमाक्षी","अभ्रक"]},"glossary":{"letter":"न","entryNo":21,"headword":"निर्मल","headwordCorrected":"निर्मल","gender":"न","hindi":["अभ्रक"],"marathi":["रौप्यमाक्षी","अभ्रक"],"columnUncertain":false,"seeAlso":[],"raw":"21. निर्मल (न) अभ्रक रैप्यमा़ी, अभ्रक."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"21","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["रैप्यमा़ी read as रौप्यमाक्षी (silver pyrite), linked to makshika, which the lexicon also calls रौप्यमाक्षिक."]}
{"schema_version":"1.0","id":"glossary_na_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"निर्मोक","title_hi":"सांप की केंचुली","title_sa":"निर्मोक","names":{"hindi":["सांप की केंचुली","विष"],"sanskrit":["निर्मोक"],"marathi":["सर्पाची मेग"]},"glossary":{"letter":"न","entryNo":22,"headword":"निर्मोक","headwordCorrected":"निर्मोक","gender":"पु","hindi":["सांप की केंचुली","विष"],"marathi":["सर्पाची मेग"],"columnUncertain":false,"seeAlso":[],"raw":"22. निर्मोक (पु) सांप की कैचली, विष. सर्पाची मेग."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"22","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["A snake's slough (कैचली read as केंचुली) and poison (विष); neither has a lexicon id."]}
{"schema_version":"1.0","id":"glossary_na_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"निशा","title_hi":"हलदी","title_sa":"निशा","names":{"hindi":["हलदी","दारुहलदी"],"sanskrit":["निशा"],"marathi":["हळद","दारुहळद"]},"glossary":{"letter":"न","entryNo":23,"headword":"निशा","headwordCorrected":"निशा","gender":"स्त्री","hindi":["हलदी","दारुहलदी"],"marathi":["हळद","दारुहळद"],"columnUncertain":false,"seeAlso":[],"raw":"23. निशा (स्त्री) हलदी, दारुहलदी. हळद, दारुहळद."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"23","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists निशा under haridra."]}
{"schema_version":"1.0","id":"glossary_na_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"नीलमणिका","title_hi":"नीलम","title_sa":"नीलमणिका","names":{"hindi":["नीलम"],"sanskrit":["नीलमणिका"],"marathi":["नीलरत्न"]},"glossary":{"letter":"न","entryNo":24,"headword":"नीलमणिका","headwordCorrected":"नीलमणिका","gender":"पु","hindi":["नीलम"],"marathi":["नीलरत्न"],"columnUncertain":false,"seeAlso":[],"raw":"24. नीलमणिका (पु) नीलम् नीलरत्न."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"24","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The sapphire (नीलम, नीलरत्न), linked to ratna, whose lexicon entry lists नील among the gems."]}
{"schema_version":"1.0","id":"glossary_na_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"नीलाञ्जन","title_hi":"शुक्ल सुर्मा","title_sa":"नीलाञ्जन","names":{"hindi":["शुक्ल सुर्मा","तूतिया"],"sanskrit":["नीलाञ्जन","नीलांजन"],"marathi":["निळा सुरमा","मोरचूद"]},"glossary":{"letter":"न","entryNo":25,"headword":"नीलांजन","headwordCorrected":"नीलाञ्जन","gender":"न","hindi":["शुक्ल सुर्मा","तूतिया"],"marathi":["निळा सुरमा","मोरचूद"],"columnUncertain":false,"seeAlso":[],"raw":"25. नीलांजन (न) शुक्लशुर्मा, तूतिया. निळासुरमा, मोरचूद."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"25","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists नीलाञ्जन under anjana (सुरमा) and तूतिया under tuttha (blue vitriol); मोरचूद is not resolved separately. शुर्मा read as सुर्मा."]}
{"schema_version":"1.0","id":"glossary_na_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"नीली","title_hi":"नील का पेड़","title_sa":"नीली","names":{"hindi":["नील का पेड़"],"sanskrit":["नीली","नीळी"],"marathi":["शरपुखाकृतीच्या झाडापासून गुळी उत्पन्न होत्यें ती","लघु नीळी","निळी निर्गुंडी","सिंहपिंपळी","नीललोह","कथील","क्षुद्ररोग","लासें"]},"glossary":{"letter":"न","entryNo":26,"headword":"नीळी","headwordCorrected":"नीली","gender":"स्त्री","hindi":["नील का पेड़"],"marathi":["शरपुखाकृतीच्या झाडापासून गुळी उत्पन्न होत्यें ती","लघु नीळी","निळी निर्गुंडी","सिंहपिंपळी","नीललोह","कथील","क्षुद्ररोग","लासें"],"columnUncertain":false,"seeAlso":[],"raw":"26. नीळी (स्त्री) नीलका पेड. शरपुखाकृतीच्या ¤ाडा- पासून गुळी उत्पौा होत्यें ती लघुनीळी, निळी निर्गुणडी, सिंहपिंपळी नीललोह, कथील, ़ुद्ररोग, लासें."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"26","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The indigo plant (नील का पेड़); the Marathi describes it as the plant shaped like शरपुखा from which the indigo cake (गुळी) is made (¤ाडा- read as झाडा-, उत्पौा as उत्पन्न). निळी निर्गुंडी is linked to nirgundi, कथील (tin) to vanga and क्षुद्ररोग (printed ़ुद्ररोग) to kshudraroga. Indigo, सिंहपिंपळी, नीललोह and लासें are not resolved."]}
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{"schema_version":"1.0","id":"glossary_na_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"नृप","title_hi":"अमलतास","title_sa":"नृप","names":{"hindi":["अमलतास"],"sanskrit":["नृप"],"marathi":["थोर बाहवा"]},"glossary":{"letter":"न","entryNo":29,"headword":"नृप","headwordCorrected":"नृप","gender":"पु","hindi":["अमलतास"],"marathi":["थोर बाहवा"],"columnUncertain":false,"seeAlso":[],"raw":"29. नृप (पु) अमलतास थोरबाहवा."},"chapter":28,"pdf_page":738,"book_page":666,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":738,"book_page":666,"verses":"29","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["अमलतास is the lexicon's Hindi name for aragvadha."]}
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{"schema_version":"1.0","id":"glossary_na_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"नृपवृक्ष","title_sa":"नृपवृक्ष","names":{"sanskrit":["नृपवृक्ष","नृपवृ़ा"]},"glossary":{"letter":"न","entryNo":32,"headword":"नृपवृ़ा","headwordCorrected":"नृपवृक्ष","gender":"पु","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["नृपतरु"],"raw":"32. नृपवृ़ा (पु) देखो नृपतरु. पहा नृपतरु."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"32","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference; resolved as for नृपतरु (entry न 30)."]}
{"schema_version":"1.0","id":"glossary_na_33","record_type":"glossary_entry","kind":"glossary","canonical_name":"नृपाङ्घ्रिप","title_sa":"नृपाङ्घ्रिप","names":{"sanskrit":["नृपाङ्घ्रिप","नृपांघ्रिप"]},"glossary":{"letter":"न","entryNo":33,"headword":"नृपांघ्रिप","headwordCorrected":"नृपाङ्घ्रिप","gender":"पु","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["नृपतरु"],"raw":"33. नृपांघ्रिप (पु) देखो नृपेतरु. पहा नृपतरु."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"33","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Cross-reference; the Hindi prints नृपेतरु for नृपतरु (entry न 30)."]}
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{"schema_version":"1.0","id":"glossary_na_35","record_type":"glossary_entry","kind":"glossary","canonical_name":"न्यग्रोध","title_hi":"बड़ का फल","title_sa":"न्यग्रोध","names":{"hindi":["बड़ का फल","बड़ का पेड़","छोंकर वृक्ष","मोहनाख्य औषधी"],"sanskrit":["न्यग्रोध"],"marathi":["वड","उंदिरकानी","बांब","कडुनिंब","बकाणनिंब","बाळन्तनिंब","हीबरे","लिमडो"]},"glossary":{"letter":"न","entryNo":35,"headword":"न्यग्रोध","headwordCorrected":"न्यग्रोध","gender":"न/पु","hindi":["बड़ का फल","बड़ का पेड़","छोंकर वृक्ष","मोहनाख्य औषधी"],"marathi":["वड","उंदिरकानी","बांब","कडुनिंब","बकाणनिंब","बाळन्तनिंब","हीबरे","लिमडो"],"columnUncertain":false,"seeAlso":[],"raw":"35. न्यग्रोध (न.पु.) वड का फल, बड का पेड, वड, उंदिरकानी, बांब, छोंकर वृ़ा, मोहनारुय कडुनिंब, बकाणनिंब, अैषधी. बाळन्तनिंब, हीबरे, लिमडो."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"35","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the banyan (बड़, वड), छोंकर, a medicine called मोहन (मोहनारुय read as मोहनाख्य), उंदिरकानी (the lexicon lists न्यग्रोधी under dravanti, whose Marathi in entry द 18 is उन्दीरकानी), नीम (कडुनिंब) and बकायन (बकाणनिंब, linked to mahanimba). छोंकर, बांब, बाळन्तनिंब, हीबरे and लिमडो are not resolved."]}
{"schema_version":"1.0","id":"glossary_na_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"नक्ताह्व (नक्ताह)","title_hi":"कंजा वृक्ष","title_sa":"नक्ताह्व (नक्ताह)","names":{"hindi":["कंजा वृक्ष"],"sanskrit":["नक्ताह्व (नक्ताह)","नक्राह्व [ह]"],"marathi":["करंज","घृतकरंज","थोर करंज"]},"glossary":{"letter":"न","entryNo":4,"headword":"नक्राह्व [ह]","headwordCorrected":"नक्ताह्व (नक्ताह)","gender":"पु","hindi":["कंजा वृक्ष"],"marathi":["करंज","घृतकरंज","थोर करंज"],"columnUncertain":false,"seeAlso":[],"raw":"4. नक्राह्व [ह](पु) कंजावृ़ा करंज, घृतकरंज, थोरकरंज"},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"4","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_na_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"नमलिका","title_hi":"कन्दविशेष","title_sa":"नमलिका","names":{"hindi":["कन्दविशेष"],"sanskrit":["नमलिका"],"marathi":["कन्दविशेष"]},"glossary":{"letter":"न","entryNo":5,"headword":"नमलिका","headwordCorrected":"नमलिका","gender":"स्त्री","hindi":["कन्दविशेष"],"marathi":["कन्दविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"5. नमलिका (स्त्री) कन्दविशोष कन्दविशोष"},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"5","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tuber'."]}
{"schema_version":"1.0","id":"glossary_na_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"नलिका","title_hi":"नली","title_sa":"नलिका","names":{"hindi":["नली"],"sanskrit":["नलिका"],"marathi":["गुलछब्बु","उतरणी","नाडीशाक","नलुका घोवडा","पवारी"]},"glossary":{"letter":"न","entryNo":6,"headword":"नलिका","headwordCorrected":"नलिका","gender":"स्त्री","hindi":["नली"],"marathi":["गुलछब्बु","उतरणी","नाडीशाक","नलुका घोवडा","पवारी"],"columnUncertain":true,"seeAlso":[],"raw":"6. नलिका (स्त्री) नली गुलछब्बु, उतरणी, नाडीशाक, नलुका घोवडा, पवारी."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"6","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["नली means a tube. नाडीशाक, नलुका घोवडा and पवारी are placed in the Marathi column after its trailing comma, but they could be Hindi. None of the names is in the lexicon."]}
{"schema_version":"1.0","id":"glossary_na_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"नाग","title_hi":"रांग","title_sa":"नाग","names":{"hindi":["रांग","सीसा","नागकेशर","पुन्नाग का वृक्ष","मोथा","पान"],"sanskrit":["नाग"],"marathi":["सिसें","विष","बीजद्रम","बचनाग","ऊर्ध्ववायु","पानवेल","कथील","नागकेशर","रक्तवर्ण","अभ्रक","नागर","नागबला","मेदा","हस्तिदन्त","नागवल्ली","सुरपुन्नाग","नागरमोथा"]},"glossary":{"letter":"न","entryNo":7,"headword":"नाग","headwordCorrected":"नाग","gender":"पु","hindi":["रांग","सीसा","नागकेशर","पुन्नाग का वृक्ष","मोथा","पान"],"marathi":["सिसें","विष","बीजद्रम","बचनाग","ऊर्ध्ववायु","पानवेल","कथील","नागकेशर","रक्तवर्ण","अभ्रक","नागर","नागबला","मेदा","हस्तिदन्त","नागवल्ली","सुरपुन्नाग","नागरमोथा"],"columnUncertain":false,"seeAlso":[],"raw":"7. नाग (पु) रांग, सीसा, नागकेशर, सिसें, विष, बीजद्रम, बच- पुौाग का वृ़ा, मोथा, पान. नाग, ऊधर्ववायु, पानवेल, कथील, नागकेशर रक्रवर्ण अभ्रक, नागर, नागबला, मेदा, हस्तिदन्त नागवÑी सुरपुौाग, नागरमोथा."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"7","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Many senses: tin (रांग, कथील; vanga), lead (सीसा, सिसें; naga), नागकेशर (nagakesara), the पुन्नाग tree, मोथा and नागरमोथा (musta), the betel leaf (पान, पानवेल, नागवल्ली; tambula), poison (विष), बचनाग (the Marathi बच- continues as बचनाग; linked to vatsanabha), an upward wind (ऊर्ध्ववायु, printed ऊधर्ववायु), red colour, अभ्रक, नागर (dry ginger), नागबला, मेदा (under jivaka) and ivory (हस्तिदन्त). पुौाग read as पुन्नाग and नागवÑी as नागवल्ली. बीजद्रम, पुन्नाग and सुरपुन्नाग are not resolved."]}
{"schema_version":"1.0","id":"glossary_na_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"नागबला","title_hi":"गुलसकरी","title_sa":"नागबला","names":{"hindi":["गुलसकरी","गंगेरन"],"sanskrit":["नागबला"],"marathi":["नागबला","गांघोटी","गाडेवामण","लेंचा","तुबकडी","गांरुकी"]},"glossary":{"letter":"न","entryNo":8,"headword":"नागबला","headwordCorrected":"नागबला","gender":"स्त्री","hindi":["गुलसकरी","गंगेरन"],"marathi":["नागबला","गांघोटी","गाडेवामण","लेंचा","तुबकडी","गांरुकी"],"columnUncertain":false,"seeAlso":[],"raw":"8. नागबला (स्त्री) गुलसकरी, गंगेरन. नागबला, गांघोटी गाडे- वामण, लेंचा तुबकडी, गांरुकी."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"8","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["गुलसकरी is the lexicon's Hindi name for nagabala. गाडे- continues as गाडेवामण; गांरुकी may stand for गांगेरुकी (entry ग 28)."]}
{"schema_version":"1.0","id":"glossary_na_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"नागपुष्प","title_hi":"पुन्नाग का पेड़","title_sa":"नागपुष्प","names":{"hindi":["पुन्नाग का पेड़","नागकेशर","चंपा वृक्ष"],"sanskrit":["नागपुष्प"],"marathi":["नागकेशर","नागचांपा"]},"glossary":{"letter":"न","entryNo":9,"headword":"नागपुष्प","headwordCorrected":"नागपुष्प","gender":"पु","hindi":["पुन्नाग का पेड़","नागकेशर","चंपा वृक्ष"],"marathi":["नागकेशर","नागचांपा"],"columnUncertain":false,"seeAlso":[],"raw":"9. नागपुष्प (पु) पुौागका पेड, नागकेशर, नागकेशर, नागचांपा. चंपावृ़ा."},"chapter":28,"pdf_page":737,"book_page":665,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":"9","section":"न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists नागपुष्प under nagakesara. पुौाग read as पुन्नाग; the पुन्नाग and चंपा trees have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_pa_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"पटोल","title_hi":"परवल","title_sa":"पटोल","names":{"hindi":["परवल"],"sanskrit":["पटोल"],"marathi":["कडु पडुवल","गोड पडुवल","वस्त्र","छीट"]},"glossary":{"letter":"प","entryNo":1,"headword":"पटोल","headwordCorrected":"पटोल","gender":"पु","hindi":["परवल"],"marathi":["कडु पडुवल","गोड पडुवल","वस्त्र","छीट"],"columnUncertain":false,"seeAlso":[],"raw":"1. पटोल (पु) परवल. कडु पडुवल, गोडपडुवल, वस्त्र, छीट"},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"1","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Bitter and sweet पडुवल (patola); the Marathi also gives cloth (वस्त्र, छीट)."]}
{"schema_version":"1.0","id":"glossary_pa_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"पयोद","title_hi":"मुस्तक","title_sa":"पयोद","names":{"hindi":["मुस्तक","मोथा"],"sanskrit":["पयोद"],"marathi":["मेघ","मोथ"]},"glossary":{"letter":"प","entryNo":10,"headword":"पयोद","headwordCorrected":"पयोद","gender":"पु","hindi":["मुस्तक","मोथा"],"marathi":["मेघ","मोथ"],"columnUncertain":false,"seeAlso":[],"raw":"10. पयोद (पु) मुस्तक, मोथा. मेघ, मोथ."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"10","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi also gives a cloud (मेघ)."]}
{"schema_version":"1.0","id":"glossary_pa_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"पयोरुह","title_hi":"कमल","title_sa":"पयोरुह","names":{"hindi":["कमल","समुद्रलवण","जलवेत"],"sanskrit":["पयोरुह"],"marathi":["कमळ","समुद्रलवण","जलवेत"]},"glossary":{"letter":"प","entryNo":11,"headword":"पयोरुह","headwordCorrected":"पयोरुह","gender":"न","hindi":["कमल","समुद्रलवण","जलवेत"],"marathi":["कमळ","समुद्रलवण","जलवेत"],"columnUncertain":false,"seeAlso":[],"raw":"11. पयोरुह (न) कमल, समुद्रलवण, जलवेत. कमळ समुद्रलवण, जलवेत"},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"11","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Sea salt (समुद्रलवण) is linked to lavana, which the lexicon also calls सामुद्रलवण. जलवेत is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"परूष (परूषक)","title_hi":"पालसा","title_sa":"परूष (परूषक)","names":{"hindi":["पालसा","परुषा"],"sanskrit":["परूष (परूषक)","परूष [क]"],"marathi":["फालसा","भुयधामण"]},"glossary":{"letter":"प","entryNo":12,"headword":"परूष [क]","headwordCorrected":"परूष (परूषक)","gender":"न","hindi":["पालसा","परुषा"],"marathi":["फालसा","भुयधामण"],"columnUncertain":false,"seeAlso":[],"raw":"12. परूष [क](न) पालसा, परुषा. फालसा, भुयधामण."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"12","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists परूष and परूषक under phalsa. भुयधामण is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"पलाश","title_hi":"ढाक","title_sa":"पलाश","names":{"hindi":["ढाक","पलास वृक्ष"],"sanskrit":["पलाश"],"marathi":["फळस","कापुरकाचरी","तमालपत्र","पानें","भुयकोहळा","हिरवा"]},"glossary":{"letter":"प","entryNo":13,"headword":"पलाश","headwordCorrected":"पलाश","gender":"पु","hindi":["ढाक","पलास वृक्ष"],"marathi":["फळस","कापुरकाचरी","तमालपत्र","पानें","भुयकोहळा","हिरवा"],"columnUncertain":false,"seeAlso":[],"raw":"13. पलाश (पु) ढाक-पलासवृ़ा फळस, कापुरकाचरी, तमालपत्र, पानें, भुयकोहळा, हिरवा."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"13","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the ढाक tree (palasha), कापुरकाचरी (linked to shati, whose lexicon names include कपूर कचरी and गन्धपलाशी), तमालपत्र, leaves (पानें), भुयकोहळा (भुईकोहळा, linked to vidari, which the lexicon also calls भूकूष्माण्ड) and green (हिरवा)."]}
{"schema_version":"1.0","id":"glossary_pa_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"पलाण्डु","title_hi":"प्याज","title_sa":"पलाण्डु","names":{"hindi":["प्याज"],"sanskrit":["पलाण्डु","पलाणडु"],"marathi":["कांदा"]},"glossary":{"letter":"प","entryNo":14,"headword":"पलाणडु","headwordCorrected":"पलाण्डु","gender":"पु","hindi":["प्याज"],"marathi":["कांदा"],"columnUncertain":false,"seeAlso":[],"raw":"14. पलाणडु (पु) प्याज. कांदा."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"14","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The onion; it has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pa_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"पाटल","title_hi":"पाडल के फूल","title_sa":"पाटल","names":{"hindi":["पाडल के फूल","गुलाब के फूल","आशुधान"],"sanskrit":["पाटल"],"marathi":["व्रीहिधान्य","पुन्नाग","लघु रोहिस","पाटलापुष्प"]},"glossary":{"letter":"प","entryNo":15,"headword":"पाटल","headwordCorrected":"पाटल","gender":"न/पु","hindi":["पाडल के फूल","गुलाब के फूल","आशुधान"],"marathi":["व्रीहिधान्य","पुन्नाग","लघु रोहिस","पाटलापुष्प"],"columnUncertain":false,"seeAlso":[],"raw":"15. पाटल (न.पु.) पाडल के फूल, गुलाब के व्रीहिधान्य, पुौाग, लघु- फूल, आशुधान रोहिस, पाटलापुष्प."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"15","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the पाडल flower (patala), the rose, a quick-ripening paddy (आशुधान, व्रीहिधान्य; the lexicon lists आशुधान्य under vrihi), पुन्नाग and the small रोहिस grass. पुौाग read as पुन्नाग; the rose, पुन्नाग and रोहिस have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_pa_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"पाटली","title_hi":"कटभी","title_sa":"पाटली","names":{"hindi":["कटभी","मोखा","पाडळ"],"sanskrit":["पाटली"],"marathi":["काळी किन्ही","भुयचांपा","रक्त पाडल","काळा मोरवा वृक्ष","रक्त लोध्र","सागरगोटी"]},"glossary":{"letter":"प","entryNo":16,"headword":"पाटली","headwordCorrected":"पाटली","gender":"स्त्री","hindi":["कटभी","मोखा","पाडळ"],"marathi":["काळी किन्ही","भुयचांपा","रक्त पाडल","काळा मोरवा वृक्ष","रक्त लोध्र","सागरगोटी"],"columnUncertain":true,"seeAlso":[],"raw":"16. पाटली (स्त्री) कटभी, मोखा, पाडळ. काळीकिन्ही, भुयचांपा, रक्रपाडल, काळा मोर- वा़ावृ, रक्रलोघ्र, सागर- गोटी."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"16","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["पाडळ and red पाडल are linked to patala and red लोध्र (रक्रलोघ्र) to lodhra. The garbled मोर- वा़ावृ is read as मोरवा वृक्ष and सागर- गोटी as सागरगोटी. Whether पाडळ belongs to the Hindi or the Marathi column is uncertain; कटभी, मोखा, काळी किन्ही, भुयचांपा, मोरवा and सागरगोटी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"पाठा","title_hi":"पाठ","title_sa":"पाठा","names":{"hindi":["पाठ"],"sanskrit":["पाठा"],"marathi":["पाहाड मूळ"]},"glossary":{"letter":"प","entryNo":17,"headword":"पाठा","headwordCorrected":"पाठा","gender":"स्त्री","hindi":["पाठ"],"marathi":["पाहाड मूळ"],"columnUncertain":false,"seeAlso":[],"raw":"17. पाठा (स्त्री) पाठ. पाहाड मूळ."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"17","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_pa_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"पानिकचरी","title_hi":"जलकाचरी","title_sa":"पानिकचरी","names":{"hindi":["जलकाचरी"],"sanskrit":["पानिकचरी"],"marathi":["पाणिकाचरी"]},"glossary":{"letter":"प","entryNo":18,"headword":"पानिकचरी","headwordCorrected":"पानिकचरी","gender":"स्त्री","hindi":["जलकाचरी"],"marathi":["पाणिकाचरी"],"columnUncertain":false,"seeAlso":[],"raw":"18. पानिकचरी (स्त्री) जलकाचरी. पाणिकाचरी."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"18","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["A water काचरी; it has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pa_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"पारावत","title_hi":"पालसा","title_sa":"पारावत","names":{"hindi":["पालसा","दरुषा"],"sanskrit":["पारावत"],"marathi":["पारवा","फालसा","लोखंड","साराग्ल","निळा सुरमा","अश्वक्षुरा","एवनी वृक्ष"]},"glossary":{"letter":"प","entryNo":19,"headword":"पारावत","headwordCorrected":"पारावत","gender":"पु","hindi":["पालसा","दरुषा"],"marathi":["पारवा","फालसा","लोखंड","साराग्ल","निळा सुरमा","अश्वक्षुरा","एवनी वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"19. पारावत (पु) पालसा, दरुषा पारवा, फालसा, लोखणड, साराग्ल, निळासुरमा, अशव़ुरा, एवनीवृ़ा."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"19","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: फालसा (phalsa; दरुषा may be a misprint for परुषा), the pigeon (पारवा), iron (लोखंड, printed लोखणड; loha) and blue सुरमा (anjana). अशव़ुरा read as अश्वक्षुरा; साराग्ल, अश्वक्षुरा and एवनी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"पटलिक","title_hi":"कासमर्द वृक्ष","title_sa":"पटलिक","names":{"hindi":["कासमर्द वृक्ष","कार्पास वृक्ष"],"sanskrit":["पटलिक"],"marathi":["कडु पडवळ","कापूसचे झाड"]},"glossary":{"letter":"प","entryNo":2,"headword":"पटलिक","headwordCorrected":"पटलिक","gender":"न","hindi":["कासमर्द वृक्ष","कार्पास वृक्ष"],"marathi":["कडु पडवळ","कापूसचे झाड"],"columnUncertain":false,"seeAlso":[],"raw":"2. पटलिक (न) कासमर्दवृ़ा, कार्पासवृ़ा कडु पडबळ, कापूसचे ¤ाड."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"2","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["कडु पडबळ read as कडु पडवळ (bitter patola). The cotton plant (कार्पास वृक्ष, कापूसचे झाड) has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pa_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"पारी","title_hi":"जायपत्री","title_sa":"पारी","names":{"hindi":["जायपत्री"],"sanskrit":["पारी"],"marathi":["जायपत्री","पराग","कर्पूरिका"]},"glossary":{"letter":"प","entryNo":20,"headword":"पारी","headwordCorrected":"पारी","gender":"स्त्री","hindi":["जायपत्री"],"marathi":["जायपत्री","पराग","कर्पूरिका"],"columnUncertain":false,"seeAlso":[],"raw":"20. पारी (स्त्री) जायपत्री जायपत्री, पराग, कर्पूरिका."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"20","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["जायपत्री (mace) is linked to jatiphala, whose lexicon entry includes mace (जावित्री). पराग (pollen) and कर्पूरिका are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"पारिभद्र","title_hi":"फरहद","title_sa":"पारिभद्र","names":{"hindi":["फरहद","नीम का पेड़","देवदार","धूपसरल"],"sanskrit":["पारिभद्र"],"marathi":["कडुनिंब","देवदार","पांगारा","कोष्ठ","प्राजक","सरल देवदार","निंब"]},"glossary":{"letter":"प","entryNo":21,"headword":"पारिभद्र","headwordCorrected":"पारिभद्र","gender":"पु","hindi":["फरहद","नीम का पेड़","देवदार","धूपसरल"],"marathi":["कडुनिंब","देवदार","पांगारा","कोष्ठ","प्राजक","सरल देवदार","निंब"],"columnUncertain":false,"seeAlso":[],"raw":"21. पारिभद्र (पु) फरहद, नीम का पेड, देवदार कडुनिंब, देवदार, पांगारा, धूपसरल. कोष्ठ, प्राजक, सरल- देवदार, निंब."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"21","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: फरहद (Marathi पांगारा), नीम (कडुनिंब, निंब), देवदार and the सरल pine (धूपसरल, सरल देवदार). फरहद, पांगारा, कोष्ठ, प्राजक and सरल have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_pa_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"पालक","title_hi":"चीता वृक्ष","title_sa":"पालक","names":{"hindi":["चीता वृक्ष"],"sanskrit":["पालक"],"marathi":["चित्रक","हिंगूळ"]},"glossary":{"letter":"प","entryNo":22,"headword":"पालक","headwordCorrected":"पालक","gender":"पु","hindi":["चीता वृक्ष"],"marathi":["चित्रक","हिंगूळ"],"columnUncertain":false,"seeAlso":[],"raw":"22. पालक (पु) चीतावृ़ा. चित्रक, हिंगूळ."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"22","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi हिंगूळ (cinnabar) is linked to hingula."]}
{"schema_version":"1.0","id":"glossary_pa_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिचु","title_hi":"कार्पास","title_sa":"पिचु","names":{"hindi":["कार्पास","दो तोले परिमाण","कुष्ठरोग"],"sanskrit":["पिचु"],"marathi":["कापूस","कापसाचें सूत","आरक कापशी","कुष्ठरोग"]},"glossary":{"letter":"प","entryNo":23,"headword":"पिचु","headwordCorrected":"पिचु","gender":"पु","hindi":["कार्पास","दो तोले परिमाण","कुष्ठरोग"],"marathi":["कापूस","कापसाचें सूत","आरक कापशी","कुष्ठरोग"],"columnUncertain":false,"seeAlso":[],"raw":"23. पिचु (पु) कार्पास दो तांले परिमाण, कापूस, कापसाचें सूत, कुष्ठरोग. आरक कापशी, कुष्ठरोग."},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"23","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: cotton (कार्पास, कापूस) and cotton thread, a weight of two tolas (तांले read as तोले) and kushtha. Cotton has no lexicon id; आरक कापशी is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिचुमन्द","title_hi":"नीम का पेड़","title_sa":"पिचुमन्द","names":{"hindi":["नीम का पेड़"],"sanskrit":["पिचुमन्द"],"marathi":["कडुनिंब","वाढच्या निंब"]},"glossary":{"letter":"प","entryNo":24,"headword":"पिचुमन्द","headwordCorrected":"पिचुमन्द","gender":"पु","hindi":["नीम का पेड़"],"marathi":["कडुनिंब","वाढच्या निंब"],"columnUncertain":false,"seeAlso":[],"raw":"24. पिचुमन्द (पु) नीम का पेड. कडुनिंब, वाढच्यानिंब,"},"chapter":28,"pdf_page":740,"book_page":668,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":"24","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists पिचुमर्द under nimba. वाढच्या निंब is not resolved separately."]}
{"schema_version":"1.0","id":"glossary_pa_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिण्याक","title_hi":"तिल की खल","title_sa":"पिण्याक","names":{"hindi":["तिल की खल","सरसों की खल","हींग","शिलाजित","तिलकल्क","केशर"],"sanskrit":["पिण्याक","पिणयाक"],"marathi":["पेंड","शिलारस","हिंग","ऊद","केशर"]},"glossary":{"letter":"प","entryNo":25,"headword":"पिणयाक","headwordCorrected":"पिण्याक","gender":"पु/न","hindi":["तिल की खल","सरसों की खल","हींग","शिलाजित","तिलकल्क","केशर"],"marathi":["पेंड","शिलारस","हिंग","ऊद","केशर"],"columnUncertain":true,"seeAlso":[],"raw":"25. पिणयाक (पु. न.) तिल की खल, सर्सौ की पेणड, शिलारस, हिंग, ऊद खल, हींग, शिलाजित, तिलकल्क, केशर. शिलारस, केशर."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"25","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["णय read as ण्य. Senses: the oil-cake of sesame and of mustard (सर्सौ read as सरसों; Marathi पेंड), sesame paste (तिलकल्क), asafoetida, शिलाजित, शिलारस, ऊद and केशर. The last two lines (तिलकल्क, केशर and शिलारस, केशर) could belong to either column; शिलारस and केशर are printed twice. शिलारस, ऊद and केशर are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिप्पली","title_hi":"पीपल","title_sa":"पिप्पली","names":{"hindi":["पीपल"],"sanskrit":["पिप्पली"],"marathi":["पिंपळी","कानाचा पाळीचा रोग"]},"glossary":{"letter":"प","entryNo":26,"headword":"पिप्पली","headwordCorrected":"पिप्पली","gender":"स्त्री","hindi":["पीपल"],"marathi":["पिंपळी","कानाचा पाळीचा रोग"],"columnUncertain":false,"seeAlso":[],"raw":"26. पिप्पली (स्त्री) पीपल. पिंपळी, कानाचा पाळीचा रोग."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"26","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi also gives a disease of the ear lobe (कानाचा पाळीचा रोग), linked to karnaroga."]}
{"schema_version":"1.0","id":"glossary_pa_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिप्पलीत्रिक","title_hi":"पीपल","title_sa":"पिप्पलीत्रिक","names":{"hindi":["पीपल","वनपीपल","गजपीपल"],"sanskrit":["पिप्पलीत्रिक"],"marathi":["पिंपळी","वनपिंपळी","गजपिंपळी"]},"glossary":{"letter":"प","entryNo":27,"headword":"पिप्पलीत्रिक","headwordCorrected":"पिप्पलीत्रिक","gender":null,"hindi":["पीपल","वनपीपल","गजपीपल"],"marathi":["पिंपळी","वनपिंपळी","गजपिंपळी"],"columnUncertain":false,"seeAlso":[],"raw":"27. पिप्पलीत्रिक पीपल, वनपीपल, गजपील. पिंपळी, वनपिंपळी, गज- पिंपळी."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"27","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The three पिप्पली: पीपल, wild पीपल and गजपीपल (printed गजपील). No gender is printed."]}
{"schema_version":"1.0","id":"glossary_pa_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिष्टका (पिष्टक)","title_hi":"एक प्रकार की पूरी","title_sa":"पिष्टका (पिष्टक)","names":{"hindi":["एक प्रकार की पूरी","नेत्ररोग भेद","वड"],"sanskrit":["पिष्टका (पिष्टक)","पिष्टका [क]"],"marathi":["डोळ्यांचे श्वेत बुबुळावरचा रोग","वडा","तिलकूट","पेंड"]},"glossary":{"letter":"प","entryNo":28,"headword":"पिष्टका [क]","headwordCorrected":"पिष्टका (पिष्टक)","gender":"पु","hindi":["एक प्रकार की पूरी","नेत्ररोग भेद","वड"],"marathi":["डोळ्यांचे श्वेत बुबुळावरचा रोग","वडा","तिलकूट","पेंड"],"columnUncertain":false,"seeAlso":[],"raw":"28. पिष्टका [क](पु) एक प्रकार की पूरी, नेत्ररोग- डोळयांचे शवेबुबुळावरचा भेद, वड. रोग, वडा, तिलकूट, पेंड."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"28","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: a kind of पूरी, a kind of eye disease (Marathi: a disease on the white of the eye; शवेबुबुळावरचा read as श्वेत बुबुळावरचा), a वडा, तिलकूट and oil-cake (पेंड). The eye disease is linked to netraroga."]}
{"schema_version":"1.0","id":"glossary_pa_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"पीलुक","title_hi":"पीलु वृक्ष","title_sa":"पीलुक","names":{"hindi":["पीलु वृक्ष","आखरोट"],"sanskrit":["पीलुक"],"marathi":["अक्रोट","पीलुडा","किंकणेलाचा वृक्ष","कंचुकशाक","तळहात","परमाणु","अस्थिखंडविशेष","लघु पीपल वृक्ष"]},"glossary":{"letter":"प","entryNo":29,"headword":"पीलुक","headwordCorrected":"पीलुक","gender":"पु","hindi":["पीलु वृक्ष","आखरोट"],"marathi":["अक्रोट","पीलुडा","किंकणेलाचा वृक्ष","कंचुकशाक","तळहात","परमाणु","अस्थिखंडविशेष","लघु पीपल वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"29. पीलुक (पु) पीलुवृ़ा, आखरोट, अक्रोट, पीलुडा, किंकणो- लाचा वृ़ा, कंचुकशाक, तळहात, परमाणु, अस्थि- खंडविशोष, लघुपीपलवृ़ा."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"29","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the पीलु tree (pilu), the walnut (आखरोट, अक्रोट; akshota), the palm of the hand (तळहात), an atom (परमाणु) and a particular piece of bone (अस्थिखंडविशेष, linked to organ_bones_joints). किंकणो- लाचा is read as किंकणेलाचा; it, पीलुडा, कंचुकशाक and लघु पीपल वृक्ष are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"पटु","title_hi":"कड़वे पडवल","title_sa":"पटु","names":{"hindi":["कड़वे पडवल"],"sanskrit":["पटु"],"marathi":["सोन पडवळ"]},"glossary":{"letter":"प","entryNo":3,"headword":"पटु","headwordCorrected":"पटु","gender":"न","hindi":["कड़वे पडवल"],"marathi":["सोन पडवळ"],"columnUncertain":false,"seeAlso":[],"raw":"3. पटु (न) कडवे पडवल. सोन पडवळ."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"3","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_pa_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुट","title_hi":"जायफल","title_sa":"पुट","names":{"hindi":["जायफल","गजपुट इत्यादि"],"sanskrit":["पुट"],"marathi":["क्षुद्रमोथा","औषधास पुट देतात तें","जायफळ","केवटीमोथा"]},"glossary":{"letter":"प","entryNo":30,"headword":"पुट","headwordCorrected":"पुट","gender":"न","hindi":["जायफल","गजपुट इत्यादि"],"marathi":["क्षुद्रमोथा","औषधास पुट देतात तें","जायफळ","केवटीमोथा"],"columnUncertain":false,"seeAlso":[],"raw":"30. पुट (न) जायफल, गजपुट इत्यादि. ़ुद्रमोथा, अैषधास पुट देतात तें, जायफळ, केवटीमोथा."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"30","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: nutmeg (jatiphala), the small and the केवटी मोथा (musta; ़ुद्रमोथा read as क्षुद्रमोथा) and the पुट heating of medicines such as गजपुट (Marathi 'what is given to medicines as पुट')."]}
{"schema_version":"1.0","id":"glossary_pa_31","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुत्रिणी","title_hi":"वनस्पति विशेष","title_sa":"पुत्रिणी","names":{"hindi":["वनस्पति विशेष"],"sanskrit":["पुत्रिणी"],"marathi":["प्रमेय पीटिका रोग","बादांगूळ","वनस्पति विशेष"]},"glossary":{"letter":"प","entryNo":31,"headword":"पुत्रिणी","headwordCorrected":"पुत्रिणी","gender":"स्त्री","hindi":["वनस्पति विशेष"],"marathi":["प्रमेय पीटिका रोग","बादांगूळ","वनस्पति विशेष"],"columnUncertain":false,"seeAlso":[],"raw":"31. पुत्रिणी (स्त्री) वनस्पति विशोष. प्रमेय पीटिका रोग, बादांगूळ, वनस्पति विशोष."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"31","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Besides 'a kind of plant', the Marathi gives प्रमेय पीटिका रोग, read as प्रमेह पिडिका (the boils of prameha) and linked to pidaka and prameha. बादांगूळ is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुनर्नवा","title_hi":"विष","title_sa":"पुनर्नवा","names":{"hindi":["विष","खपरा","रक्तपुनर्नवा"],"sanskrit":["पुनर्नवा"],"marathi":["श्वेत पुनर्नवा","रक्त पुनर्नवा","नील पुनर्नवा","खापन्या"]},"glossary":{"letter":"प","entryNo":32,"headword":"पुनर्नवा","headwordCorrected":"पुनर्नवा","gender":"स्त्री","hindi":["विष","खपरा","रक्तपुनर्नवा"],"marathi":["श्वेत पुनर्नवा","रक्त पुनर्नवा","नील पुनर्नवा","खापन्या"],"columnUncertain":false,"seeAlso":[],"raw":"32. पुनर्नवा (स्त्री) विष, खपरा, रक्रपुनर्नवा. शवेत, रक्र, नील पुनर्नवा [खापन्या]"},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"32","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi names white, red and blue पुनर्नवा and the bracketed name खापन्या (perhaps खापऱ्या). विष, खपरा may be one name (विषखपरा)."]}
{"schema_version":"1.0","id":"glossary_pa_33","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुनर्भू","title_hi":"श्वेत पुनर्नवा","title_sa":"पुनर्भू","names":{"hindi":["श्वेत पुनर्नवा"],"sanskrit":["पुनर्भू"],"marathi":["श्वेत पुनर्नवा","घोळ"]},"glossary":{"letter":"प","entryNo":33,"headword":"पुनर्भू","headwordCorrected":"पुनर्भू","gender":"पु","hindi":["श्वेत पुनर्नवा"],"marathi":["श्वेत पुनर्नवा","घोळ"],"columnUncertain":false,"seeAlso":[],"raw":"33. पुनर्भू (पु) शवेतपुनर्नवा. शवेतपुनर्नवा, घोळ."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"33","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["घोळ is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_34","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुन्नाग","title_hi":"पुन्नाग वृक्ष","title_sa":"पुन्नाग","names":{"hindi":["पुन्नाग वृक्ष"],"sanskrit":["पुन्नाग","पुौाग"],"marathi":["श्वेत कमळ","जायफळ","कडवेडण्डीचा वृक्ष","सुरपुन्नाग","सुरंगी","गोडी उण्डी"]},"glossary":{"letter":"प","entryNo":34,"headword":"पुौाग","headwordCorrected":"पुन्नाग","gender":"पु","hindi":["पुन्नाग वृक्ष"],"marathi":["श्वेत कमळ","जायफळ","कडवेडण्डीचा वृक्ष","सुरपुन्नाग","सुरंगी","गोडी उण्डी"],"columnUncertain":false,"seeAlso":[],"raw":"34. पुौाग (पु) पुौागवृ़ा शवेतकमळ, जायफळ, कडवेडणडीचा वृ़ा, सुर- पुौाग, सुरंगी, गोडी उणडी"},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"34","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["ौा read as न्न (पुन्नाग). The पुन्नाग tree has no lexicon id; the Marathi also gives the white lotus (padma) and nutmeg (jatiphala). कडवेडण्डीचा वृक्ष, सुरपुन्नाग, सुरंगी and गोडी उण्डी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_35","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुष्पफलिनी","title_hi":"तुरई","title_sa":"पुष्पफलिनी","names":{"hindi":["तुरई","लौकी"],"sanskrit":["पुष्पफलिनी"],"marathi":["दोडकी","भोपळा"]},"glossary":{"letter":"प","entryNo":35,"headword":"पुष्पफलिनी","headwordCorrected":"पुष्पफलिनी","gender":"स्त्री","hindi":["तुरई","लौकी"],"marathi":["दोडकी","भोपळा"],"columnUncertain":false,"seeAlso":[],"raw":"35. पुष्पफलिनी (स्त्री) तुरइर्, लैकी दोडकी भोपळा."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"35","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["तुरइर् read as तुरई (koshataki) and लैकी as लौकी (alabu). दोडकी and भोपळा are not resolved separately."]}
{"schema_version":"1.0","id":"glossary_pa_36","record_type":"glossary_entry","kind":"glossary","canonical_name":"पूतिक","title_hi":"पूतिकरंज","title_sa":"पूतिक","names":{"hindi":["पूतिकरंज","दुर्गंधकरंज","कांटाकरंज"],"sanskrit":["पूतिक"],"marathi":["घाणेरा करंज","विष्टा","करंज","जवादी मांजर"]},"glossary":{"letter":"प","entryNo":36,"headword":"पूतिक","headwordCorrected":"पूतिक","gender":"पु","hindi":["पूतिकरंज","दुर्गंधकरंज","कांटाकरंज"],"marathi":["घाणेरा करंज","विष्टा","करंज","जवादी मांजर"],"columnUncertain":false,"seeAlso":[],"raw":"36. पूतिक (पु) पूतिकरंज, दुगँधकरंज, घाणोराकरंज, विष्टा, करंज कांटाकरंज जवादी मांजर."},"chapter":28,"pdf_page":741,"book_page":669,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":741,"book_page":669,"verses":"36","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists पूतिक under karanja. दुगँध read as दुर्गंध and घाणोरा as घाणेरा. The Marathi also gives excrement (विष्टा) and the civet cat (जवादी मांजर)."]}
{"schema_version":"1.0","id":"glossary_pa_37","record_type":"glossary_entry","kind":"glossary","canonical_name":"पूतिकरञ्ज","title_sa":"पूतिकरञ्ज","names":{"sanskrit":["पूतिकरञ्ज","पूतिकरंज"],"marathi":["घाणेरा करंज"]},"glossary":{"letter":"प","entryNo":37,"headword":"पूतिकरंज","headwordCorrected":"पूतिकरञ्ज","gender":"पु","hindi":[],"marathi":["घाणेरा करंज"],"columnUncertain":false,"seeAlso":["पूतिक"],"raw":"37. पूतिकरंज (पु) देखो पूतिक. घाणोरा करंज."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"37","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Hindi column refers to पूतिक (entry प 36); the Marathi gives घाणेरा करंज."]}
{"schema_version":"1.0","id":"glossary_pa_38","record_type":"glossary_entry","kind":"glossary","canonical_name":"पेचु (पेचुक)","title_hi":"मुचुकुन्द वृक्ष","title_sa":"पेचु (पेचुक)","names":{"hindi":["मुचुकुन्द वृक्ष"],"sanskrit":["पेचु (पेचुक)","पेचु [क]"],"marathi":["भक्षणीय कन्द"]},"glossary":{"letter":"प","entryNo":38,"headword":"पेचु [क]","headwordCorrected":"पेचु (पेचुक)","gender":"पु","hindi":["मुचुकुन्द वृक्ष"],"marathi":["भक्षणीय कन्द"],"columnUncertain":false,"seeAlso":[],"raw":"38. पेचु [क](पु) मुचुकुन्दवृ़ा भ़ाणीयकन्द"},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"38","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["भ़ाणीयकन्द read as भक्षणीय कन्द (an edible tuber). मुचुकुन्द has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pa_39","record_type":"glossary_entry","kind":"glossary","canonical_name":"पञ्चलवण","title_hi":"कचिया नोन","title_sa":"पञ्चलवण","names":{"hindi":["कचिया नोन","सैंधा नोन","समुद्र नोन","बिरिया संचर नोन","काला नोन"],"sanskrit":["पञ्चलवण","पंचलवण"],"marathi":["लवण","टंकण","सैंधव","औद्भिद","संचळ"]},"glossary":{"letter":"प","entryNo":39,"headword":"पंचलवण","headwordCorrected":"पञ्चलवण","gender":"न","hindi":["कचिया नोन","सैंधा नोन","समुद्र नोन","बिरिया संचर नोन","काला नोन"],"marathi":["लवण","टंकण","सैंधव","औद्भिद","संचळ"],"columnUncertain":false,"seeAlso":[],"raw":"39. पंचलवण (न) कचियानोन, सैंधानोन, लवण, टंकण, सैंधव, समुद्रनोन, बिरियासंचरनोन, अैद्धिद, संचळ. कालानोन."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"39","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The five salts: the Hindi names कचिया, सैंधा, समुद्र, बिरिया संचर and काला नोन; the Marathi gives लवण, टंकण, सैंधव, औद्भिद (printed अैद्धिद) and संचळ. बिरिया संचर नोन is linked to vida_lavana and काला नोन to sauvarchala; कचिया नोन is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"पत्र","title_hi":"कचनार का पेड़","title_sa":"पत्र","names":{"hindi":["कचनार का पेड़","दालचीनी का पत्र"],"sanskrit":["पत्र"],"marathi":["तमालपत्र","लघु तालीसपत्र","नागवेल"]},"glossary":{"letter":"प","entryNo":4,"headword":"पत्र","headwordCorrected":"पत्र","gender":"न","hindi":["कचनार का पेड़","दालचीनी का पत्र"],"marathi":["तमालपत्र","लघु तालीसपत्र","नागवेल"],"columnUncertain":false,"seeAlso":[],"raw":"4. पत्र (न) कचनार का पेड, दालचीनी तमालपत्र, लघुतालीसपत्रा, का पत्र. नागवेल."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"4","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the कचनार tree, the cinnamon leaf (दालचीनी का पत्र) and तमालपत्र (tejapatra, which the lexicon also calls पत्रक), the small तालीसपत्र and the betel vine (नागवेल, linked to tambula)."]}
{"schema_version":"1.0","id":"glossary_pa_40","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिण्ड","title_hi":"बोल","title_sa":"पिण्ड","names":{"hindi":["बोल","शिलारस","ओड़हुल","मैनफल का वृक्ष"],"sanskrit":["पिण्ड","पिंड"],"marathi":["लोखंड","रक्तबोळ","जास्वंद","ऊद","पोलाद","शरीर","कांखेत वा आडसंधीत व मानेखाली गोळ्या आहेत त्या"]},"glossary":{"letter":"प","entryNo":40,"headword":"पिंड","headwordCorrected":"पिण्ड","gender":"पु","hindi":["बोल","शिलारस","ओड़हुल","मैनफल का वृक्ष"],"marathi":["लोखंड","रक्तबोळ","जास्वंद","ऊद","पोलाद","शरीर","कांखेत वा आडसंधीत व मानेखाली गोळ्या आहेत त्या"],"columnUncertain":false,"seeAlso":[],"raw":"40. पिंड (पु) बोल, शिलारस, अोड्रहुल, लोखणड, रक्रबोळ, मैनफल का वृ़ा. जास्वन्द, ऊद पोलाद, शरीर, कांखेत वा आड- संधीत व मानेखाली गोळया आहेत त्या."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"40","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: बोल and रक्तबोळ, शिलारस, the hibiscus (ओड़हुल, printed अोड्रहुल; Marathi जास्वंद), the मैनफल tree (madanaphala), iron and steel (लोखंड, पोलाद; loha), ऊद, the body (शरीर) and 'the lumps in the armpit, the groin and below the neck'. बोल, शिलारस, the hibiscus, ऊद and the lumps are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_41","record_type":"glossary_entry","kind":"glossary","canonical_name":"पिण्डीत (पिण्डीतक)","title_hi":"मैनफल वृक्ष","title_sa":"पिण्डीत (पिण्डीतक)","names":{"hindi":["मैनफल वृक्ष","तगर","तुलसीभेद","पिण्डीतक वृक्ष"],"sanskrit":["पिण्डीत (पिण्डीतक)","पिंडीत (क)"],"marathi":["गेळ","मरवा","तगरभेद"]},"glossary":{"letter":"प","entryNo":41,"headword":"पिंडीत (क)","headwordCorrected":"पिण्डीत (पिण्डीतक)","gender":"पु","hindi":["मैनफल वृक्ष","तगर","तुलसीभेद","पिण्डीतक वृक्ष"],"marathi":["गेळ","मरवा","तगरभेद"],"columnUncertain":false,"seeAlso":[],"raw":"41. पिंडीत (क)(पु) मैनफलवृ़ा, तगर, तुलसीभेद गेळ, मरवा, तगरभेद. पिणडीतकवृ़ा."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"41","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists पिण्डीतक under madanaphala (मैनफल); here the Marathi गेळ stands beside it. तगर and तगरभेद are linked to tagara and तुलसीभेद (a kind of तुलसी) to tulasi. मरवा is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_42","record_type":"glossary_entry","kind":"glossary","canonical_name":"पुण्डरीक","title_hi":"सफेद कमल","title_sa":"पुण्डरीक","names":{"hindi":["सफेद कमल","कमल","एक प्रकार के आम","दवना वृक्ष","एक प्रकार का कोढ़"],"sanskrit":["पुण्डरीक","पुंडरीक"],"marathi":["ऊंस","रेशमाचा किडा","श्वेत कमळ","दवणा","श्वेतकुष्ठरोग","कमळ","पुण्डरीक वृक्ष","साळीभात"]},"glossary":{"letter":"प","entryNo":42,"headword":"पुंडरीक","headwordCorrected":"पुण्डरीक","gender":"न/पु","hindi":["सफेद कमल","कमल","एक प्रकार के आम","दवना वृक्ष","एक प्रकार का कोढ़"],"marathi":["ऊंस","रेशमाचा किडा","श्वेत कमळ","दवणा","श्वेतकुष्ठरोग","कमळ","पुण्डरीक वृक्ष","साळीभात"],"columnUncertain":false,"seeAlso":[],"raw":"42. पुंडरीक (न.पु.) सफेदकमल, कमल, ऊंस, रेशमाचा किडा, शवेत एक प्रकार के आम, दवना- कमळ, दवणा, शवेतकुष्ठ- वृ़ा, एक प्रकारका कोढ. रोग, कमळ, पुणडरीकवृ़ा, साळीभात."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"42","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the white lotus and the lotus (padma), a kind of mango (amra), sugarcane (ऊंस, linked to ikshu), the silkworm (रेशमाचा किडा), दवना, a kind of कोढ़ (Marathi श्वेतकुष्ठरोग; kushtha) and साळी rice (shali). दवना has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pa_43","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्रग्रह","title_hi":"अमलतास भेद","title_sa":"प्रग्रह","names":{"hindi":["अमलतास भेद"],"sanskrit":["प्रग्रह"],"marathi":["लघु बहावा","हरिपादप","सुवर्ण","रज्जु"]},"glossary":{"letter":"प","entryNo":43,"headword":"प्रग्रह","headwordCorrected":"प्रग्रह","gender":"पु","hindi":["अमलतास भेद"],"marathi":["लघु बहावा","हरिपादप","सुवर्ण","रज्जु"],"columnUncertain":false,"seeAlso":[],"raw":"43. प्रग्रह (पु) अमलतास भेद. लघुबहावा हरिपादप, सुवर्ण, रज्जु."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"43","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["A kind of अमलतास (Marathi लघु बहावा; aragvadha); the Marathi also gives gold (सुवर्ण) and a rope (रज्जु). हरिपादप is not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_44","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्रभु","title_hi":"पारा","title_sa":"प्रभु","names":{"hindi":["पारा"],"sanskrit":["प्रभु"],"marathi":["पारा","जीव","धनी"]},"glossary":{"letter":"प","entryNo":44,"headword":"प्रभु","headwordCorrected":"प्रभु","gender":"पु","hindi":["पारा"],"marathi":["पारा","जीव","धनी"],"columnUncertain":false,"seeAlso":[],"raw":"44. प्रभु (पु) पारा. पारा, जीव, धनी."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"44","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Mercury (पारा, parada); the Marathi also gives the soul (जीव) and a master (धनी)."]}
{"schema_version":"1.0","id":"glossary_pa_45","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्रवाल","title_hi":"मूंगा","title_sa":"प्रवाल","names":{"hindi":["मूंगा"],"sanskrit":["प्रवाल"],"marathi":["पोंबळें","कोवळी पानें"]},"glossary":{"letter":"प","entryNo":45,"headword":"प्रवाल","headwordCorrected":"प्रवाल","gender":"पु","hindi":["मूंगा"],"marathi":["पोंबळें","कोवळी पानें"],"columnUncertain":false,"seeAlso":[],"raw":"45. प्रवाल (पु) मंूगा. पोंबळें, कोवळीपानें."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"45","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Coral (मंूगा read as मूंगा; pravala); the Marathi पोंबळें is perhaps पोवळें, and the Marathi also gives tender leaves (कोवळी पानें)."]}
{"schema_version":"1.0","id":"glossary_pa_46","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्रियङ्गु","title_hi":"फूलप्रियंगु","title_sa":"प्रियङ्गु","names":{"hindi":["फूलप्रियंगु","राई","पीपल","कंगुनी धान","कुटकी"],"sanskrit":["प्रियङ्गु","प्रियंगु"],"marathi":["कटुकी","काळी मोहरी","पिंवळी","गहुला","कांग","वाघांटी"]},"glossary":{"letter":"प","entryNo":46,"headword":"प्रियंगु","headwordCorrected":"प्रियङ्गु","gender":"स्त्री","hindi":["फूलप्रियंगु","राई","पीपल","कंगुनी धान","कुटकी"],"marathi":["कटुकी","काळी मोहरी","पिंवळी","गहुला","कांग","वाघांटी"],"columnUncertain":false,"seeAlso":[],"raw":"46. प्रियंगु (स्त्री) फूलप्रियंगु, राइर्, पीपल, कटुकी, काळी मोहरी, कंगुनीधान, कुटकी. पिंवळी, गहुला, कांग, वाघांटी."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"46","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: फूलप्रियंगु (the lexicon's Hindi name for priyangu), राई and काळी मोहरी (mustard; sarshapa), पीपल (read as pippali among these spices and grains), the कंगुनी grain and कांग (kangu) and कुटकी, कटुकी (katuki). राइर् read as राई. पिंवळी, गहुला and वाघांटी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_47","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्रियाल","title_hi":"चिरोंजी का पेड़","title_sa":"प्रियाल","names":{"hindi":["चिरोंजी का पेड़"],"sanskrit":["प्रियाल"],"marathi":["चारोळी वृक्ष"]},"glossary":{"letter":"प","entryNo":47,"headword":"प्रियाल","headwordCorrected":"प्रियाल","gender":"पु","hindi":["चिरोंजी का पेड़"],"marathi":["चारोळी वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"47. प्रियाल (पु) चिरोंजी का पेड. चारोळी वृ़ा."},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"47","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_pa_48","record_type":"glossary_entry","kind":"glossary","canonical_name":"प्लक्ष","title_hi":"पाखर का पेड़","title_sa":"प्लक्ष","names":{"hindi":["पाखर का पेड़","पारिस पीपल","पीपल का पेड़"],"sanskrit":["प्लक्ष","प्ल़ा"],"marathi":["पिंपरी","पिंपळ"]},"glossary":{"letter":"प","entryNo":48,"headword":"प्ल़ा","headwordCorrected":"प्लक्ष","gender":"पु","hindi":["पाखर का पेड़","पारिस पीपल","पीपल का पेड़"],"marathi":["पिंपरी","पिंपळ"],"columnUncertain":false,"seeAlso":[],"raw":"48. प्ल़ा (पु) पाखर का पेड, पारिसपीपल, पिंपरी, पिंपळ. पीपल का पेड"},"chapter":28,"pdf_page":742,"book_page":670,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":"48","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["़ा read as क्ष (प्लक्ष). पाखर (पाकड़) is linked to plaksha, and पीपल का पेड़ and पिंपळ (the lexicon's Hindi and Marathi names for ashvattha) to ashvattha. पारिस पीपल and पिंपरी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"पथ्या","title_hi":"हरड","title_sa":"पथ्या","names":{"hindi":["हरड","सैंधिनी","गुरुभीहु","वनककोडा"],"sanskrit":["पथ्या","पथया"],"marathi":["हर्तकी","वांझकर्टोली","गोड शेंदाड","कडु शेंदाड","मृगादनी"]},"glossary":{"letter":"प","entryNo":5,"headword":"पथया","headwordCorrected":"पथ्या","gender":"स्त्री","hindi":["हरड","सैंधिनी","गुरुभीहु","वनककोडा"],"marathi":["हर्तकी","वांझकर्टोली","गोड शेंदाड","कडु शेंदाड","मृगादनी"],"columnUncertain":true,"seeAlso":[],"raw":"5. पथया (स्त्री) हरड, सैंधिनी, गुरुभीहु, हर्तकी, वां¤ाकर्टोली, गोड वनककोडा. शेंदाड, कडु शेंदाड, मृगादनी."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"5","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["थय read as थ्य; the lexicon lists पथ्या under haritaki (हरड, हर्तकी). वां¤ाकर्टोली read as वांझकर्टोली (barren कर्टोली). वनककोडा (wild ककोड़ा) is placed in the Hindi column and गोड is joined to शेंदाड; both placements are uncertain. सैंधिनी, गुरुभीहु, शेंदाड and मृगादनी are not resolved."]}
{"schema_version":"1.0","id":"glossary_pa_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"पद्मक","title_hi":"पद्माख","title_sa":"पद्मक","names":{"hindi":["पद्माख","कूठ","औषधि"],"sanskrit":["पद्मक","पज्ञक"],"marathi":["पद्मकाष्ठ","कोष्ठ","कमळावृक्ष","सरळ देवदार"]},"glossary":{"letter":"प","entryNo":6,"headword":"पज्ञक","headwordCorrected":"पद्मक","gender":"न","hindi":["पद्माख","कूठ","औषधि"],"marathi":["पद्मकाष्ठ","कोष्ठ","कमळावृक्ष","सरळ देवदार"],"columnUncertain":false,"seeAlso":[],"raw":"6. पज्ञक (न) पज्ञाख, कूठ, अैषधि. पज्ञकाष्ट, कोष्ठ, कमळा- वृ़ा, सरळदेवदार."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"6","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["ज्ञ read as द्म (पद्मक, पद्माख, पद्मकाष्ठ). कूठ (costus) is linked to kushtha. पद्मक itself, कमळावृक्ष and सरळ देवदार have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_pa_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"पद्ममध्य","title_hi":"कमल केशर","title_sa":"पद्ममध्य","names":{"hindi":["कमल केशर"],"sanskrit":["पद्ममध्य","पज्ञमधये"],"marathi":["कमळकेशर"]},"glossary":{"letter":"प","entryNo":7,"headword":"पज्ञमधये","headwordCorrected":"पद्ममध्य","gender":"न","hindi":["कमल केशर"],"marathi":["कमळकेशर"],"columnUncertain":false,"seeAlso":[],"raw":"7. पज्ञमधये (न) कमल केशर. कमळकेशर."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"7","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["ज्ञ read as द्म and धय as ध्य (पद्ममध्य). The lotus filaments (कमल केशर) are linked to padma."]}
{"schema_version":"1.0","id":"glossary_pa_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"पनस","title_hi":"कटैल","title_sa":"पनस","names":{"hindi":["कटैल","कटहर"],"sanskrit":["पनस"],"marathi":["फणस","क्षुद्रफणस","कंटकवृक्ष"]},"glossary":{"letter":"प","entryNo":8,"headword":"पनस","headwordCorrected":"पनस","gender":"पु","hindi":["कटैल","कटहर"],"marathi":["फणस","क्षुद्रफणस","कंटकवृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"8. पनस (पु) कटैल, कटहर. फणस, ़ुद्रफणस, कंटकवृ़ा"},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"8","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["़ुद्रफणस read as क्षुद्रफणस (a small jackfruit)."]}
{"schema_version":"1.0","id":"glossary_pa_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"पयष्टंकणचूर्ण","title_hi":"सुहागे का चूर्ण","title_sa":"पयष्टंकणचूर्ण","names":{"hindi":["सुहागे का चूर्ण"],"sanskrit":["पयष्टंकणचूर्ण"],"marathi":["टाकण खार"]},"glossary":{"letter":"प","entryNo":9,"headword":"पयष्टंकणचूर्ण","headwordCorrected":"पयष्टंकणचूर्ण","gender":"न","hindi":["सुहागे का चूर्ण"],"marathi":["टाकण खार"],"columnUncertain":false,"seeAlso":[],"raw":"9. पयष्टंकणचूर्ण (न) सुहागे का चूर्ण टाकण खार."},"chapter":28,"pdf_page":739,"book_page":667,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":"9","section":"प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Powdered borax (सुहागे का चूर्ण, Marathi टाकण खार), linked to tankana. The first part of the headword (पयष्) is unclear."]}
{"schema_version":"1.0","id":"glossary_pha_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"फणी","title_hi":"मरुवक वृक्ष","title_sa":"फणी","names":{"hindi":["मरुवक वृक्ष"],"sanskrit":["फणी"],"marathi":["श्वेत मरुआ","कांगळा"]},"glossary":{"letter":"फ","entryNo":1,"headword":"फणी","headwordCorrected":"फणी","gender":"पु","hindi":["मरुवक वृक्ष"],"marathi":["श्वेत मरुआ","कांगळा"],"columnUncertain":false,"seeAlso":[],"raw":"1. फणी (पु) मरुवक वृ़ा शवेतमरुआ, कांगळा."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"1","section":"फ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["मरुवक (मरुआ) and कांगळा have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_pha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"फल","title_hi":"जायफल","title_sa":"फल","names":{"hindi":["जायफल","हरड","बहेडा","आमला","शीतलचीनी","मैनफल","फल","अंडकोष","कुडा वृक्ष","मैनफल वृक्ष"],"sanskrit":["फल"],"marathi":["त्रिफळा","कांकोली","स्त्रीरज","कुडा","जायफल","इन्द्रजव","गेळ","दान","सुपारी","खरबूज","वृषणग्रंथि"]},"glossary":{"letter":"फ","entryNo":2,"headword":"फल","headwordCorrected":"फल","gender":"न/पु","hindi":["जायफल","हरड","बहेडा","आमला","शीतलचीनी","मैनफल","फल","अंडकोष","कुडा वृक्ष","मैनफल वृक्ष"],"marathi":["त्रिफळा","कांकोली","स्त्रीरज","कुडा","जायफल","इन्द्रजव","गेळ","दान","सुपारी","खरबूज","वृषणग्रंथि"],"columnUncertain":false,"seeAlso":[],"raw":"2. फल (न.पु.) जायफल, हरड, बहेडा, त्रिफळा, कांकोली, स्त्रीरज आमला, शीतलचीनी, कुडा, जायफल, इन्द्रजब, मैनफल, फल, अंडकोष, गेळ, दान,सुपारी, खरबूज, कुडावृ़ा, मैनफलवृ़ा. वृषणग्रंथि."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"2","section":"फ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: fruit (फल), nutmeg, the three myrobalans and त्रिफळा, मैनफल (madanaphala; Marathi गेळ), कुड़ा (kutaja), इन्द्रजव (printed इन्द्रजब; indrayava), सुपारी, खरबूज (listed under karkati), कांकोली (under jivaka) and the testicles (अंडकोष, वृषणग्रंथि; organ_testes). शीतलचीनी, स्त्रीरज (menstrual blood) and दान are not resolved."]}
{"schema_version":"1.0","id":"glossary_pha_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"फलाश","title_hi":"फलाश वृक्ष","title_sa":"फलाश","names":{"hindi":["फलाश वृक्ष","करंज वृक्ष"],"sanskrit":["फलाश"],"marathi":["फलाश वृक्ष","करंज वृक्ष"]},"glossary":{"letter":"फ","entryNo":3,"headword":"फलाश","headwordCorrected":"फलाश","gender":"पु","hindi":["फलाश वृक्ष","करंज वृक्ष"],"marathi":["फलाश वृक्ष","करंज वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"3. फलाश (पु) फलाश वृ़ा, करंज वृ़ा. फलाश वृ़ा, करंज वृ़ा."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"3","section":"फ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns give the फलाश tree and the करंज tree; फलाश itself has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_pha_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"फेन","title_hi":"समुद्रफेन","title_sa":"फेन","names":{"hindi":["समुद्रफेन","रीठा"],"sanskrit":["फेन"],"marathi":["समुद्रफेन","अफू","फेंस","बाष्प"]},"glossary":{"letter":"फ","entryNo":4,"headword":"फेन","headwordCorrected":"फेन","gender":"पु","hindi":["समुद्रफेन","रीठा"],"marathi":["समुद्रफेन","अफू","फेंस","बाष्प"],"columnUncertain":false,"seeAlso":[],"raw":"4. फेन (पु) समुद्रफेन, रीठा. समुद्रफेन, अफू, फेंस, बाष्प."},"chapter":28,"pdf_page":743,"book_page":671,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":"4","section":"फ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: समुद्रफेन, the soap-nut (रीठा), opium (अफू, linked to ahiphena), foam (फेंस) and vapour (बाष्प). समुद्रफेन and रीठा have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ra_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"रक्तचन्दन","title_hi":"लाल चन्दन","title_sa":"रक्तचन्दन","names":{"hindi":["लाल चन्दन"],"sanskrit":["रक्तचन्दन","रक्रचन्दन"],"marathi":["रक्तचन्दन","सण्डले सुर्ख","फार सण्डले अस्मर","रतांजलि"]},"glossary":{"letter":"र","entryNo":1,"headword":"रक्रचन्दन","headwordCorrected":"रक्तचन्दन","gender":"न","hindi":["लाल चन्दन"],"marathi":["रक्तचन्दन","सण्डले सुर्ख","फार सण्डले अस्मर","रतांजलि"],"columnUncertain":false,"seeAlso":[],"raw":"1. रक्रचन्दन (न) लालन्दन. रक्रचन्दन, सणडले सुर्ख, फार सणडले अस्मर, ष्टीरोकार्पीलिगAम, रतांजलि"},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"1","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["लालन्दन read as लाल चन्दन. The Marathi column adds Persian-style names (सण्डले सुर्ख, सण्डले अस्मर; फार may abbreviate फारसी) and a garbled Latin name (ष्टीरोकार्पीलिगAम), which is left out of the list."]}
{"schema_version":"1.0","id":"glossary_ra_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"राजादन","title_hi":"खिरनी भेद","title_sa":"राजादन","names":{"hindi":["खिरनी भेद","चिरोंजी का पेड़","ढाक का वृक्ष","अमलतास"],"sanskrit":["राजादन"],"marathi":["चारोळी","रांजणी","खिरणी"]},"glossary":{"letter":"र","entryNo":10,"headword":"राजादन","headwordCorrected":"राजादन","gender":"न","hindi":["खिरनी भेद","चिरोंजी का पेड़","ढाक का वृक्ष","अमलतास"],"marathi":["चारोळी","रांजणी","खिरणी"],"columnUncertain":false,"seeAlso":[],"raw":"10. राजादन (न) खिरनीभेद, चिरोंजीकापेड, चारोळी, रांजणी, खिरणी. ढाककावृ़ा, अमलतास."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"10","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["खिरनी (खिरणी) and रांजणी have no lexicon ids; चिरोंजी and चारोळी are linked to priyala."]}
{"schema_version":"1.0","id":"glossary_ra_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"राजी","title_hi":"राई","title_sa":"राजी","names":{"hindi":["राई"],"sanskrit":["राजी"],"marathi":["मोहरी","बावची","कडु पडुवळी"]},"glossary":{"letter":"र","entryNo":11,"headword":"राजी","headwordCorrected":"राजी","gender":"स्त्री","hindi":["राई"],"marathi":["मोहरी","बावची","कडु पडुवळी"],"columnUncertain":false,"seeAlso":[],"raw":"11. राजी (स्त्री) राइर् मोहरी, बावची, कडुपडुवळी,"},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"11","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["राइर् read as राई (mustard, listed under sarshapa in the lexicon). कडु पडुवळी (bitter पडवळ) is linked to patola, whose Marathi name is पडवळ."]}
{"schema_version":"1.0","id":"glossary_ra_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"रामठ","title_hi":"हींग","title_sa":"रामठ","names":{"hindi":["हींग","ढेरा वृक्ष"],"sanskrit":["रामठ"],"marathi":["पाण आघाडा","हिंग"]},"glossary":{"letter":"र","entryNo":12,"headword":"रामठ","headwordCorrected":"रामठ","gender":"न/पु","hindi":["हींग","ढेरा वृक्ष"],"marathi":["पाण आघाडा","हिंग"],"columnUncertain":false,"seeAlso":[],"raw":"12. रामठ (न.पु) हींग, ढेरावृ़ा पाणआघाडा, हिंग."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"12","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists रामठ under hingu. पाण आघाडा is not linked to apamarga."]}
{"schema_version":"1.0","id":"glossary_ra_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"राष्ट्रि (राष्ट्रिका)","title_hi":"बृहती","title_sa":"राष्ट्रि (राष्ट्रिका)","names":{"hindi":["बृहती","कटेहरी","कटाई"],"sanskrit":["राष्ट्रि (राष्ट्रिका)","राष्ट्रि [का]"],"marathi":["डोरली","गुल्थोटि"]},"glossary":{"letter":"र","entryNo":13,"headword":"राष्ट्रि [का]","headwordCorrected":"राष्ट्रि (राष्ट्रिका)","gender":"स्त्री","hindi":["बृहती","कटेहरी","कटाई"],"marathi":["डोरली","गुल्थोटि"],"columnUncertain":false,"seeAlso":[],"raw":"13. राष्ट्रि [का](स्त्री) बृहती, कटेहरी, कटाइर्. डोरली, गुल्थोटि"},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"13","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["कटाइर् read as कटाई. Linked to brihati, which the Hindi names first; कटेहरी and कटाई can also mean kantakari, so that link is not made. डोरली and गुल्थोटि have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ra_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"रास्ना","title_hi":"रासना","title_sa":"रास्ना","names":{"hindi":["रासना","रायसन","रास्ना","रहसनी","नागदानै","कटेहरी"],"sanskrit":["रास्ना"],"marathi":["नागदवणी","लघु मुंगुसवेल","श्वेत रिंगणी","नावळीच्या मुळ्या"]},"glossary":{"letter":"र","entryNo":14,"headword":"रास्ना","headwordCorrected":"रास्ना","gender":"स्त्री","hindi":["रासना","रायसन","रास्ना","रहसनी","नागदानै","कटेहरी"],"marathi":["नागदवणी","लघु मुंगुसवेल","श्वेत रिंगणी","नावळीच्या मुळ्या"],"columnUncertain":false,"seeAlso":[],"raw":"14. रास्ना (स्त्री) रासना, रायसन, रास्ना, नागदवणी, लघुमुंगुसवेल, रहसनी, नागदानै, कटेहरी. शवेतरिंगणी, नावळीच्या मुळया."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"14","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["कटेहरी and श्वेत रिंगणी are linked to kantakari (Marathi रिंगणी in the lexicon). नागदवणी, मुंगुसवेल, नागदानै and नावळीच्या मुळ्या (roots of नावळी) have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ra_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"रुचक","title_hi":"सज्जीखार","title_sa":"रुचक","names":{"hindi":["सज्जीखार","चोहारकोडा","गोरोचन","गौलोचन","विजोरा निंबू","बायविडंग","नोन","सफेद अण्ड"],"sanskrit":["रुचक"],"marathi":["सचळ","महाळुंग","श्वेत एरण्ड","शिखाचन्दन घर्षण","श्रीमदाभरण","मोहरी","मुळा"]},"glossary":{"letter":"र","entryNo":15,"headword":"रुचक","headwordCorrected":"रुचक","gender":"न","hindi":["सज्जीखार","चोहारकोडा","गोरोचन","गौलोचन","विजोरा निंबू","बायविडंग","नोन","सफेद अण्ड"],"marathi":["सचळ","महाळुंग","श्वेत एरण्ड","शिखाचन्दन घर्षण","श्रीमदाभरण","मोहरी","मुळा"],"columnUncertain":true,"seeAlso":[],"raw":"15. रुचक (न) सज्जीखार, चोहारकोडा, सचळ, महाळुंग, शवेत- गोरोचन, गैलोचन, विजोरा एरणड, शिखाचन्दन घर्षण, निंबू,बायविडंग, नोन, सफेद श्रीमदामरण, मोहरी,मुळा. अणड."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"15","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists रुचक under both matulunga and sauvarchala (Marathi सचळ). सफेद अण्ड and श्वेत एरण्ड (white castor) are linked to eranda and नोन (salt) to lavana. श्रीमदामरण read as श्रीमदाभरण (an ornament); चोहारकोडा, गौलोचन (printed गैलोचन) and शिखाचन्दन घर्षण are unclear. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_ra_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"रेणु","title_hi":"पित्तपापडा","title_sa":"रेणु","names":{"hindi":["पित्तपापडा","रेणुका"],"sanskrit":["रेणु"],"marathi":["वेणु","पित्तपापडा","रेणुकबीज","धूळ"]},"glossary":{"letter":"र","entryNo":16,"headword":"रेणु","headwordCorrected":"रेणु","gender":"स्त्री","hindi":["पित्तपापडा","रेणुका"],"marathi":["वेणु","पित्तपापडा","रेणुकबीज","धूळ"],"columnUncertain":false,"seeAlso":[],"raw":"16. रेणु (स्त्री) पित्तपापडा, रेणुका. वेणु, वित्तपापडा, रेणुक- बीज, धूळ."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"16","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["वित्तपापडा read as पित्तपापडा. रेणुका and रेणुकबीज (renuka seed) and धूळ (dust) have no lexicon ids; वेणु may be bamboo or a misprint for रेणु and is not linked."]}
{"schema_version":"1.0","id":"glossary_ra_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"रोहिणी","title_hi":"कुटकी","title_sa":"रोहिणी","names":{"hindi":["कुटकी","कायफर","वराहकान्ता","कुम्भेर","हरड","मजीठ","एक प्रकार की हरड","मांसरोहिणी","गले का रोग"],"sanskrit":["रोहिणी"],"marathi":["हर्तकी","मंजिष्ठ","थोर शिवण","कटुकी","मांसरोहिणी","बादांगुळ","कायफळ","गंडमाळा रोग","रक्तरोहिडा","लोहितवर्ण","गाय","चन्द्रवल्लभ"]},"glossary":{"letter":"र","entryNo":17,"headword":"रोहिणी","headwordCorrected":"रोहिणी","gender":"स्त्री","hindi":["कुटकी","कायफर","वराहकान्ता","कुम्भेर","हरड","मजीठ","एक प्रकार की हरड","मांसरोहिणी","गले का रोग"],"marathi":["हर्तकी","मंजिष्ठ","थोर शिवण","कटुकी","मांसरोहिणी","बादांगुळ","कायफळ","गंडमाळा रोग","रक्तरोहिडा","लोहितवर्ण","गाय","चन्द्रवल्लभ"],"columnUncertain":true,"seeAlso":[],"raw":"17. रोहिणी (स्त्री) कुटकी, कायफर, वराह- हर्तकी, मंजिष्ठ, थोर- कान्ता, कुम्भेर, हरड, मजीठ शिवण, कटुकी, मांस- एक प्रकार की हरड, मांस- रोहिणी, बादांगुळ, काय- रोहिणी, गले का रोग. फळ, गंडमाळा रोग, रक्र- रोहिडा, लोहितवर्ण जल- पि़ा, गाय, चन्द्रवÑभ."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"17","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses include कुटकी, कायफल, गंभारी (कुम्भेर, Marathi थोर शिवण), हरड, मजीठ, मांसरोहिणी, a throat disease (the lexicon lists रोहिणी under kantharoga), गंडमाला, the red colour, a cow and चन्द्रवल्लभ (Ñ read as ल्ल). वराहकान्ता, बादांगुळ and रक्तरोहिडा have no lexicon ids; जलपि़ा is garbled and left out. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_ra_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"रंभा","title_hi":"केला","title_sa":"रंभा","names":{"hindi":["केला"],"sanskrit":["रंभा"],"marathi":["केळ"]},"glossary":{"letter":"र","entryNo":18,"headword":"रंभा","headwordCorrected":"रंभा","gender":"स्त्री","hindi":["केला"],"marathi":["केळ"],"columnUncertain":false,"seeAlso":[],"raw":"18. रंभा (स्त्री) केला. केळ."},"chapter":28,"pdf_page":751,"book_page":679,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":"18","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists रम्भा under kadali."]}
{"schema_version":"1.0","id":"glossary_ra_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"रक्ताश्वत्थ","title_hi":"लाल अश्वत्थ","title_sa":"रक्ताश्वत्थ","names":{"hindi":["लाल अश्वत्थ"],"sanskrit":["रक्ताश्वत्थ","रक्राशवत्य"],"marathi":["तांबडा अश्वत्थ"]},"glossary":{"letter":"र","entryNo":2,"headword":"रक्राशवत्य","headwordCorrected":"रक्ताश्वत्थ","gender":"न","hindi":["लाल अश्वत्थ"],"marathi":["तांबडा अश्वत्थ"],"columnUncertain":false,"seeAlso":[],"raw":"2. रक्राशवत्य (न) लाळअशवत्थ. तांमडाशवत्थ."},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"2","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A red kind of अश्वत्थ, linked to ashvattha. लाळ and तांमडा read as लाल and तांबडा."]}
{"schema_version":"1.0","id":"glossary_ra_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"रजनी","title_hi":"हलदी","title_sa":"रजनी","names":{"hindi":["हलदी","नील का पेड़","जतुका"],"sanskrit":["रजनी"],"marathi":["पापडी","हळद","नीलिनी","दारूहळद"]},"glossary":{"letter":"र","entryNo":3,"headword":"रजनी","headwordCorrected":"रजनी","gender":"स्त्री","hindi":["हलदी","नील का पेड़","जतुका"],"marathi":["पापडी","हळद","नीलिनी","दारूहळद"],"columnUncertain":false,"seeAlso":[],"raw":"3. रजनी (स्त्री) हलदी, नील का पेड,जतुका. पापडी, हळद, नीलिनी, दारूदळद."},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"3","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["दारूदळद read as दारूहळद; the lexicon lists रजनी under haridra. The indigo plant (नील का पेड़, नीलिनी), जतुका and पापडी have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_ra_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"रजनीद्वय","title_hi":"हलदी","title_sa":"रजनीद्वय","names":{"hindi":["हलदी","दारूहलदी"],"sanskrit":["रजनीद्वय"],"marathi":["हळद","दारूहळद"]},"glossary":{"letter":"र","entryNo":4,"headword":"रजनीद्वय","headwordCorrected":"रजनीद्वय","gender":"न","hindi":["हलदी","दारूहलदी"],"marathi":["हळद","दारूहळद"],"columnUncertain":false,"seeAlso":[],"raw":"4. रजनीद्वय (न) हलदी, दारूदलदी. हळद, दारोहळद,"},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"4","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The pair of turmerics; the lexicon lists रजनीद्वय under haridradvaya."]}
{"schema_version":"1.0","id":"glossary_ra_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"रसताल","title_hi":"रसगंधतालादिकृत यंत्रपक्व औषधविशेष","title_sa":"रसताल","names":{"hindi":["रसगंधतालादिकृत यंत्रपक्व औषधविशेष"],"sanskrit":["रसताल"],"marathi":["रसगंधतालादिकृत यंत्रपक्व औषधविशेष"]},"glossary":{"letter":"र","entryNo":5,"headword":"रसताल","headwordCorrected":"रसताल","gender":"न","hindi":["रसगंधतालादिकृत यंत्रपक्व औषधविशेष"],"marathi":["रसगंधतालादिकृत यंत्रपक्व औषधविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"5. रसताल (न) रसगंधतालादिकृतयंत्रपक्कै- रसगंधतालादिकृतयंत्र- षधविशोष. पक्कैषधविशोष"},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"5","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns: a particular medicine made from रस, गंध, ताल and others and cooked in an apparatus (यंत्र); पक्कैषध read as पक्वौषध. Not linked to single minerals because the headword names a preparation."]}
{"schema_version":"1.0","id":"glossary_ra_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"रसना","title_hi":"जीव","title_sa":"रसना","names":{"hindi":["जीव","रासना"],"sanskrit":["रसना"],"marathi":["कलखापनी","जीभ","स्वदन"]},"glossary":{"letter":"र","entryNo":6,"headword":"रसना","headwordCorrected":"रसना","gender":"स्त्री","hindi":["जीव","रासना"],"marathi":["कलखापनी","जीभ","स्वदन"],"columnUncertain":false,"seeAlso":[],"raw":"6. रसना (स्त्री) जीव, रासना. कलखापनी, जीभ, स्वदन."},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"6","section":"र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Hindi जीव may stand for जीभ (tongue), which the Marathi gives; the lexicon lists रसना as a name of the tongue. कलखापनी and स्वदन (tasting) are not resolved."]}
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{"schema_version":"1.0","id":"glossary_sa_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"सल","title_hi":"वृक्ष विशेष","title_sa":"सल","names":{"hindi":["वृक्ष विशेष"],"sanskrit":["सल"],"marathi":["साळपीस"]},"glossary":{"letter":"स","entryNo":11,"headword":"सल","headwordCorrected":"सल","gender":"न","hindi":["वृक्ष विशेष"],"marathi":["साळपीस"],"columnUncertain":false,"seeAlso":[],"raw":"11. सल (न) वृ़ा विशोष साळपीस"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"11","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Hindi says only 'a kind of tree'; साळपीस is unclear."]}
{"schema_version":"1.0","id":"glossary_sa_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"सह","title_hi":"रहेगमानोन","title_sa":"सह","names":{"hindi":["रहेगमानोन"],"sanskrit":["सह"],"marathi":["नखला"]},"glossary":{"letter":"स","entryNo":12,"headword":"सह","headwordCorrected":"सह","gender":"पु","hindi":["रहेगमानोन"],"marathi":["नखला"],"columnUncertain":false,"seeAlso":[],"raw":"12. सह (पु) रहेगमानोन नखला"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"12","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both glosses are unclear and are left as printed; the Hindi seems to name a salt (नोन)."]}
{"schema_version":"1.0","id":"glossary_sa_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"सहकार","title_hi":"अति सुगंधयुक्त आम","title_sa":"सहकार","names":{"hindi":["अति सुगंधयुक्त आम"],"sanskrit":["सहकार"],"marathi":["आंबा"]},"glossary":{"letter":"स","entryNo":13,"headword":"सहकार","headwordCorrected":"सहकार","gender":"पु","hindi":["अति सुगंधयुक्त आम"],"marathi":["आंबा"],"columnUncertain":false,"seeAlso":[],"raw":"13. सहकार (पु) अतिसुगंधयुक्र आम आंबा"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"13","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A very fragrant mango; the lexicon lists सहकार under amra."]}
{"schema_version":"1.0","id":"glossary_sa_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"सहचरी","title_hi":"पीली कटसरैया","title_sa":"सहचरी","names":{"hindi":["पीली कटसरैया"],"sanskrit":["सहचरी"],"marathi":["पीतकोरंटा"]},"glossary":{"letter":"स","entryNo":14,"headword":"सहचरी","headwordCorrected":"सहचरी","gender":"स्त्री","hindi":["पीली कटसरैया"],"marathi":["पीतकोरंटा"],"columnUncertain":false,"seeAlso":[],"raw":"14. सहचरी (स्त्री) पीली कटसरैया पीतकोरंटा"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"14","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The yellow कटसरैया; the lexicon lists सहचर under saireyaka."]}
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{"schema_version":"1.0","id":"glossary_sa_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"सारद्रुम","title_hi":"खैर का पेड़","title_sa":"सारद्रुम","names":{"hindi":["खैर का पेड़"],"sanskrit":["सारद्रुम"],"marathi":["खैर"]},"glossary":{"letter":"स","entryNo":17,"headword":"सारद्रुम","headwordCorrected":"सारद्रुम","gender":"पु","hindi":["खैर का पेड़"],"marathi":["खैर"],"columnUncertain":false,"seeAlso":[],"raw":"17. सारद्रुम (पु) खैर का पेड. खैर."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"17","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sa_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"सारिवा (सारिव)","title_hi":"गौरी आसाऊ","title_sa":"सारिवा (सारिव)","names":{"hindi":["गौरी आसाऊ","सरिबन","कालीसर","सालसा","करिया वासाऊं"],"sanskrit":["सारिवा (सारिव)","सारिवा [व]"],"marathi":["श्वेत उपलसरी","साळी भात"]},"glossary":{"letter":"स","entryNo":18,"headword":"सारिवा [व]","headwordCorrected":"सारिवा (सारिव)","gender":"स्त्री","hindi":["गौरी आसाऊ","सरिबन","कालीसर","सालसा","करिया वासाऊं"],"marathi":["श्वेत उपलसरी","साळी भात"],"columnUncertain":false,"seeAlso":[],"raw":"18. सारिवा [व](स्त्री) गैरी आसाऊ, सरिबन, शवेतउपलसरी, साळी भात. कालीसर, सालसा, करिया वासाऊं."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"18","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The white and dark kinds (गौरी, करिया, कालीसर, श्वेत उपलसरी; गैरी read as गौरी) and सालसा; the Marathi साळी भात (rice) is linked to shali. सरिबन is not linked to shalaparni."]}
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{"schema_version":"1.0","id":"glossary_sa_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"सप्तला","title_hi":"नेवारी","title_sa":"सप्तला","names":{"hindi":["नेवारी","सातला","पाढर","घुंघुची"],"sanskrit":["सप्तला"],"marathi":["शोर","नेवाळी","शिकेकाई"]},"glossary":{"letter":"स","entryNo":2,"headword":"सप्तला","headwordCorrected":"सप्तला","gender":"स्त्री","hindi":["नेवारी","सातला","पाढर","घुंघुची"],"marathi":["शोर","नेवाळी","शिकेकाई"],"columnUncertain":false,"seeAlso":[],"raw":"2. सप्तला (स्त्री) नेवारी, सातला, पाढर, शोर, नेवाळी, शिकेकाइर्, घुंघुची."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"2","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["घुंघुची is linked to gunja. नेवारी/नेवाळी, सातला, पाढर, शिकेकाई and शोर (perhaps थोर) have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_sa_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"साल","title_hi":"सखुआ वृक्ष","title_sa":"साल","names":{"hindi":["सखुआ वृक्ष","साल वृक्ष","राल"],"sanskrit":["साल"],"marathi":["मत्स्यविशेष","साग वृक्ष","कुंपण","वृक्ष"]},"glossary":{"letter":"स","entryNo":20,"headword":"साल","headwordCorrected":"साल","gender":"पु","hindi":["सखुआ वृक्ष","साल वृक्ष","राल"],"marathi":["मत्स्यविशेष","साग वृक्ष","कुंपण","वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"20. साल (पु) सखुआवृ़ा, सालवृ़ा, राल. मत्स्यविशोष, सागवृ़ा, कुंपण, वृ़ा."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"20","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the sal tree (सखुआ) and its resin, linked to sarja; in Marathi also a kind of fish, the teak tree, a fence and a tree in general."]}
{"schema_version":"1.0","id":"glossary_sa_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"सितसर्षप","title_hi":"सफेद सरसों","title_sa":"सितसर्षप","names":{"hindi":["सफेद सरसों"],"sanskrit":["सितसर्षप"],"marathi":["श्वेत शिरस","पांढरी मोहोरी"]},"glossary":{"letter":"स","entryNo":21,"headword":"सितसर्षप","headwordCorrected":"सितसर्षप","gender":"पु","hindi":["सफेद सरसों"],"marathi":["श्वेत शिरस","पांढरी मोहोरी"],"columnUncertain":false,"seeAlso":[],"raw":"21. सितसर्षप (पु) सफेद सरसों शवेतशिरड, पांढरी मोहोरी."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"21","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["White mustard; शिरड read as शिरस."]}
{"schema_version":"1.0","id":"glossary_sa_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"सिद्धार्थ (सिद्धार्थक)","title_hi":"सफेद सरसों","title_sa":"सिद्धार्थ (सिद्धार्थक)","names":{"hindi":["सफेद सरसों","नदीवड"],"sanskrit":["सिद्धार्थ (सिद्धार्थक)","सिद्धार्थ [क]"],"marathi":["श्वेत शिरस","नदीवड","मोहोरी"]},"glossary":{"letter":"स","entryNo":22,"headword":"सिद्धार्थ [क]","headwordCorrected":"सिद्धार्थ (सिद्धार्थक)","gender":"पु","hindi":["सफेद सरसों","नदीवड"],"marathi":["श्वेत शिरस","नदीवड","मोहोरी"],"columnUncertain":false,"seeAlso":[],"raw":"22. सिद्धार्थ [क](पु) सफेदसरसों, नदीवड. शवेतशिरस, नदीवड, मोहोरी."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"22","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists सिद्धार्थ under sarshapa. नदीवड has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_sa_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"सिंधुक","title_hi":"सिम्हाला वृक्ष","title_sa":"सिंधुक","names":{"hindi":["सिम्हाला वृक्ष"],"sanskrit":["सिंधुक"],"marathi":["निर्गुंडी"]},"glossary":{"letter":"स","entryNo":23,"headword":"सिंधुक","headwordCorrected":"सिंधुक","gender":"पु","hindi":["सिम्हाला वृक्ष"],"marathi":["निर्गुंडी"],"columnUncertain":false,"seeAlso":[],"raw":"23. सिंधुक (पु) सिम्हालावृ़ा निगुँडी"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"23","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["निगुँडी read as निर्गुंडी (ँ printed for the reph); the lexicon lists सिन्धुक under nirgundi."]}
{"schema_version":"1.0","id":"glossary_sa_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"सिंधुवारक","title_hi":"सिम्हालु","title_sa":"सिंधुवारक","names":{"hindi":["सिम्हालु","सेदुआरी","निर्गुण्डी"],"sanskrit":["सिंधुवारक"],"marathi":["निर्गुंडी"]},"glossary":{"letter":"स","entryNo":24,"headword":"सिंधुवारक","headwordCorrected":"सिंधुवारक","gender":"पु","hindi":["सिम्हालु","सेदुआरी","निर्गुण्डी"],"marathi":["निर्गुंडी"],"columnUncertain":false,"seeAlso":[],"raw":"24. सिंधुवारक (पु) सिम्हालु, सेदु आरी,निर्गुणडी. निगुँडी."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"24","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists सिन्दुवार under nirgundi."]}
{"schema_version":"1.0","id":"glossary_sa_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"सिंधूत्थचूर्ण","title_hi":"सैन्धा नमक का चूर्ण","title_sa":"सिंधूत्थचूर्ण","names":{"hindi":["सैन्धा नमक का चूर्ण"],"sanskrit":["सिंधूत्थचूर्ण"],"marathi":["सैंधा लोणाचें चूर्ण"]},"glossary":{"letter":"स","entryNo":25,"headword":"सिंधूत्थचूर्ण","headwordCorrected":"सिंधूत्थचूर्ण","gender":"न","hindi":["सैन्धा नमक का चूर्ण"],"marathi":["सैंधा लोणाचें चूर्ण"],"columnUncertain":false,"seeAlso":[],"raw":"25. सिंधूत्थचूर्ण (न) सैन्धानमकका चूर्ण सैधालोणाचें चूर्ण"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"25","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Powdered rock salt."]}
{"schema_version":"1.0","id":"glossary_sa_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुखाह्वा","title_hi":"वृद्धि औषधि","title_sa":"सुखाह्वा","names":{"hindi":["वृद्धि औषधि"],"sanskrit":["सुखाह्वा"],"marathi":["वृद्धि औषधि"]},"glossary":{"letter":"स","entryNo":26,"headword":"सुखाह्वा","headwordCorrected":"सुखाह्वा","gender":"स्त्री","hindi":["वृद्धि औषधि"],"marathi":["वृद्धि औषधि"],"columnUncertain":false,"seeAlso":[],"raw":"26. सुखाह्वा (स्त्री) वृद्धि अैषधि वृद्धि अैषधि"},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"26","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The drug वृद्धि (अैषधि read as औषधि), one of the names grouped under jivaka in the lexicon."]}
{"schema_version":"1.0","id":"glossary_sa_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुगंधि","title_hi":"एलुआ","title_sa":"सुगंधि","names":{"hindi":["एलुआ","मोथा","कसेरू","गंधेजवास","धनिया","पीपलामूल","सुगंधयुक्त आम","तुंबुरु का पेड़","वनबर्बरी तुलसी"],"sanskrit":["सुगंधि"],"marathi":["वाळूक काकडी","सुवासिक"]},"glossary":{"letter":"स","entryNo":27,"headword":"सुगंधि","headwordCorrected":"सुगंधि","gender":"स्त्री/पु","hindi":["एलुआ","मोथा","कसेरू","गंधेजवास","धनिया","पीपलामूल","सुगंधयुक्त आम","तुंबुरु का पेड़","वनबर्बरी तुलसी"],"marathi":["वाळूक काकडी","सुवासिक"],"columnUncertain":true,"seeAlso":[],"raw":"27. सुगंधि (स्त्री.पु.) एलआ, मोथा, कशोरू , वाळूक कांकडी, गंधेजवास धनिया पीपला- सुवासिक मूल, सुगंधयुक्रआम, तुंबुरु का पेड, वनवर्बरी तुलसी."},"chapter":28,"pdf_page":761,"book_page":689,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":761,"book_page":689,"verses":"27","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["'Fragrant': मोथा, धनिया, पीपलामूल, a fragrant mango and वाळूक काकडी (a cucumber, linked to karkati). एलआ read as एलुआ and कशोरू as कसेरू; एलुआ, कसेरू, गंधेजवास, तुंबुरु and वनबर्बरी तुलसी are not resolved. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sa_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुदन्ती","title_hi":"जमालगोटे की जड़","title_sa":"सुदन्ती","names":{"hindi":["जमालगोटे की जड़"],"sanskrit":["सुदन्ती"],"marathi":["जेपाळ","जमालगोटा"]},"glossary":{"letter":"स","entryNo":28,"headword":"सुदन्ती","headwordCorrected":"सुदन्ती","gender":"स्त्री","hindi":["जमालगोटे की जड़"],"marathi":["जेपाळ","जमालगोटा"],"columnUncertain":false,"seeAlso":[],"raw":"28. सुदन्ती (स्त्री) जमालगोटे की जड जेपाळ, जमलगोंट."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"28","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The root of जमालगोटा (croton); जमलगोंट read as जमालगोटा."]}
{"schema_version":"1.0","id":"glossary_sa_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुधा","title_hi":"चुरनहार","title_sa":"सुधा","names":{"hindi":["चुरनहार","सेहुंड वृक्ष","हरड","आमला","सहत","शालवन","चुना","गिलोय"],"sanskrit":["सुधा"],"marathi":["निवडुंग","सालवण","अमृत","नारिंग","बीज","आंवळी","अहिमभोजन"]},"glossary":{"letter":"स","entryNo":29,"headword":"सुधा","headwordCorrected":"सुधा","gender":"स्त्री","hindi":["चुरनहार","सेहुंड वृक्ष","हरड","आमला","सहत","शालवन","चुना","गिलोय"],"marathi":["निवडुंग","सालवण","अमृत","नारिंग","बीज","आंवळी","अहिमभोजन"],"columnUncertain":true,"seeAlso":[],"raw":"29. सुधा (स्त्री) चुरनहार, सेहुणडवृ़ा, हरड, निवडूंग, सालवण, अमृत, आमला सहत, शालवन, चुना नारिंग, बीज, आंवळी, गिलोंय. अहिमभोजन."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"29","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: चुरनहार (murva), सेहुंड/निवडुंग (snuhi; the lexicon lists सुधा there), हरड, आमला/आंवळी, सहत (honey, linked to madhu), शालवन/सालवण (shalaparni), गिलोय, nectar (अमृत) and lime (चुना, no lexicon id). नारिंग, बीज and अहिमभोजन are not resolved. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sa_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"समंगा","title_hi":"मजीठ","title_sa":"समंगा","names":{"hindi":["मजीठ","लज्जावन्ती","छुईमुई","खिरैटी","वराहक्रान्ता"],"sanskrit":["समंगा"],"marathi":["लघु चिकणा","मंजिष्ट","लाजाळुं"]},"glossary":{"letter":"स","entryNo":3,"headword":"समंगा","headwordCorrected":"समंगा","gender":"स्त्री","hindi":["मजीठ","लज्जावन्ती","छुईमुई","खिरैटी","वराहक्रान्ता"],"marathi":["लघु चिकणा","मंजिष्ट","लाजाळुं"],"columnUncertain":false,"seeAlso":[],"raw":"3. समंगा (स्त्री) मजीठ, लज्जावन्ती छुइर्मइर्, लघुचिकणा, मंजिष्ट, खिरैटी, वराहक्रान्ता. लाजाळुं."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"3","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists समङ्गा under both manjishtha and bala (खरैटी, Marathi चिकणा). The sensitive plant (लज्जावन्ती, छुईमुई, लाजाळुं) and वराहक्रान्ता have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_sa_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुरदारु","title_hi":"देवदारु","title_sa":"सुरदारु","names":{"hindi":["देवदारु"],"sanskrit":["सुरदारु"],"marathi":["तेल्या देवदार","देवदार","सरल देवदार"]},"glossary":{"letter":"स","entryNo":30,"headword":"सुरदारु","headwordCorrected":"सुरदारु","gender":"न","hindi":["देवदारु"],"marathi":["तेल्या देवदार","देवदार","सरल देवदार"],"columnUncertain":false,"seeAlso":[],"raw":"30. सुरदारु (न) देवदारु तेल्यादेवदार, देवदार, सरलदेवदार."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"30","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists सुरदारु under devadaru."]}
{"schema_version":"1.0","id":"glossary_sa_31","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुरस","title_hi":"बोल गंधद्रव्य","title_sa":"सुरस","names":{"hindi":["बोल गंधद्रव्य","दालचीनी","सुगंध घास","तुलसी","सम्हालु वृक्ष","मोचरस"],"sanskrit":["सुरस"],"marathi":["रक्त्याबोळ","कलमी दालचिनी","सुगंध भूतृण","पुदनीगवत","कणगुगुळ","मोचरस"]},"glossary":{"letter":"स","entryNo":31,"headword":"सुरस","headwordCorrected":"सुरस","gender":"न/पु","hindi":["बोल गंधद्रव्य","दालचीनी","सुगंध घास","तुलसी","सम्हालु वृक्ष","मोचरस"],"marathi":["रक्त्याबोळ","कलमी दालचिनी","सुगंध भूतृण","पुदनीगवत","कणगुगुळ","मोचरस"],"columnUncertain":true,"seeAlso":[],"raw":"31. सुरस (न.पु.) बोलगंवद्रव्य दालचीनी, रक्त्याबोळ, कलमीदाल- सुगंधघास, तुलसी, सम्हालु- चिनी, सुगंधभूतृण,पुदनीग- वृ़ा, मोचरस. वत, कणगुगुळ, मोचरस."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"31","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["गंव read as गंध (as T18 read गंवक). Linked: दालचीनी (tvak), तुलसी (the lexicon lists सुरसा there), सम्हालु (nirgundi), मोचरस (shalmali) and कणगुगुळ (guggulu). बोल, सुगंध घास/भूतृण and पुदनीगवत have no lexicon ids. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sa_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुरेन्द्रकाष्ठ","title_sa":"सुरेन्द्रकाष्ठ","names":{"sanskrit":["सुरेन्द्रकाष्ठ"]},"glossary":{"letter":"स","entryNo":32,"headword":"सुरेन्द्रकाष्ठ","headwordCorrected":"सुरेन्द्रकाष्ठ","gender":"न","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["सुरदारु"],"raw":"32. सुरेन्द्रकाष्ठ (न) देखो सुरदारु पहा सुरदारु"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"32","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Cross-reference to सुरदारु (entry स 30)."]}
{"schema_version":"1.0","id":"glossary_sa_33","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुवर्चला (सुवर्चल)","title_hi":"अलसी","title_sa":"सुवर्चला (सुवर्चल)","names":{"hindi":["अलसी","सूरजमुखी के फूल","हुलहुल वृक्ष","सज्जीखार","अश्वगंध"],"sanskrit":["सुवर्चला (सुवर्चल)","सुवर्च [ल]ला"],"marathi":["सूर्यफूलवल्ली","ब्राह्मी","जवस"]},"glossary":{"letter":"स","entryNo":33,"headword":"सुवर्च [ल]ला","headwordCorrected":"सुवर्चला (सुवर्चल)","gender":"स्त्री","hindi":["अलसी","सूरजमुखी के फूल","हुलहुल वृक्ष","सज्जीखार","अश्वगंध"],"marathi":["सूर्यफूलवल्ली","ब्राह्मी","जवस"],"columnUncertain":true,"seeAlso":[],"raw":"33. सुवर्च [ल]ला अलसी सूरजमुखी के फूल, सूर्यफूलवÑी, ब्राह्ी, (स्त्री) हुलहुलवृ़ा, सज्जीखार, जवस अश्वगंध."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"33","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["अलसी and जवस (Marathi for linseed in the lexicon) are linked to atasi, ब्राह्ी (read as ब्राह्मी) to brahmi, सज्जीखार to sarjikshara and अश्वगंध to ashvagandha. सूरजमुखी, सूर्यफूलवल्ली and हुलहुल have no lexicon ids. अश्वगंध stands alone on the last line and may belong to either column."]}
{"schema_version":"1.0","id":"glossary_sa_34","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुवर्चिक","title_hi":"सज्जीखार","title_sa":"सुवर्चिक","names":{"hindi":["सज्जीखार"],"sanskrit":["सुवर्चिक"],"marathi":["सुवर्चिका","सजीखार"]},"glossary":{"letter":"स","entryNo":34,"headword":"सुवर्चिक","headwordCorrected":"सुवर्चिक","gender":"पु","hindi":["सज्जीखार"],"marathi":["सुवर्चिका","सजीखार"],"columnUncertain":false,"seeAlso":[],"raw":"34. सुवर्चिक (पु) सज्जीखार सुवर्चिका, सजीखार."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"34","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists सुवर्चिका under sarjikshara."]}
{"schema_version":"1.0","id":"glossary_sa_35","record_type":"glossary_entry","kind":"glossary","canonical_name":"सुषवी","title_hi":"करेला","title_sa":"सुषवी","names":{"hindi":["करेला","काला जीरा","छोटा करेला","करेली","जीरा"],"sanskrit":["सुषवी"],"marathi":["उपकुंचिका","शाैंडी","पिंपळी","क्षुद्र कारली","कलौंजी जिरें","कुळई","कटुहुंची","लघु कारली"]},"glossary":{"letter":"स","entryNo":35,"headword":"सुषवी","headwordCorrected":"सुषवी","gender":"स्त्री","hindi":["करेला","काला जीरा","छोटा करेला","करेली","जीरा"],"marathi":["उपकुंचिका","शाैंडी","पिंपळी","क्षुद्र कारली","कलौंजी जिरें","कुळई","कटुहुंची","लघु कारली"],"columnUncertain":true,"seeAlso":[],"raw":"35. सुषवी (स्त्री) करेला, कालाजीरा, छोटा- उपकुंचिका, शाैंडी,पिंपळी, करेला, करेली, जीरा. ़ुद्रकारली, कलैंजी जिरें, कुळइर्, कटुहुंची, लघु- कारली."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"35","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists सुषवी under karavella (bitter gourd). काला जीरा and कलौंजी (printed कलैंजी) are linked to krishnajiraka. उपकुंचिका is not linked to ela although the lexicon lists it there, because here it stands among the cumin names; शाैंडी, कुळई and कटुहुंची are unclear. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sa_36","record_type":"glossary_entry","kind":"glossary","canonical_name":"सूत","title_hi":"पारद","title_sa":"सूत","names":{"hindi":["पारद"],"sanskrit":["सूत"],"marathi":["पारा"]},"glossary":{"letter":"स","entryNo":36,"headword":"सूत","headwordCorrected":"सूत","gender":"पु","hindi":["पारद"],"marathi":["पारा"],"columnUncertain":false,"seeAlso":[],"raw":"36. सूत (पु) पारद पारा."},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"36","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Mercury; the lexicon lists सूत under parada."]}
{"schema_version":"1.0","id":"glossary_sa_38","record_type":"glossary_entry","kind":"glossary","canonical_name":"सूरण","title_hi":"जमीकन्द","title_sa":"सूरण","names":{"hindi":["जमीकन्द"],"sanskrit":["सूरण"],"marathi":["श्वेत सुरण","खारा सुरण"]},"glossary":{"letter":"स","entryNo":38,"headword":"सूरण","headwordCorrected":"सूरण","gender":"पु","hindi":["जमीकन्द"],"marathi":["श्वेत सुरण","खारा सुरण"],"columnUncertain":false,"seeAlso":[],"raw":"38. सूरण (पु) जमीकन्द शवेतसुरण, खारासुरण"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"38","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["No entry 37 is printed: the numbering goes from 36 (सूत) to 38."]}
{"schema_version":"1.0","id":"glossary_sa_39","record_type":"glossary_entry","kind":"glossary","canonical_name":"सृगालविन्ना","title_hi":"पृश्निपर्णी","title_sa":"सृगालविन्ना","names":{"hindi":["पृश्निपर्णी","पिठवन"],"sanskrit":["सृगालविन्ना","सृगालविौा"],"marathi":["पृश्निपर्णी","पिठवण"]},"glossary":{"letter":"स","entryNo":39,"headword":"सृगालविौा","headwordCorrected":"सृगालविन्ना","gender":"स्त्री","hindi":["पृश्निपर्णी","पिठवन"],"marathi":["पृश्निपर्णी","पिठवण"],"columnUncertain":false,"seeAlso":[],"raw":"39. सृगालविौा (स्त्री) पृस्नपर्णी, पिठवन. पृश्रAपर्णी, पिठवण"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"39","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["ौा read as न्न (सृगालविन्ना); पृस्नपर्णी and पृश्रAपर्णी read as पृश्निपर्णी."]}
{"schema_version":"1.0","id":"glossary_sa_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"सरल","title_hi":"धूपसरल","title_sa":"सरल","names":{"hindi":["धूपसरल"],"sanskrit":["सरल"],"marathi":["सरल देवदार","हिरा","सुरूचें झाड"]},"glossary":{"letter":"स","entryNo":4,"headword":"सरल","headwordCorrected":"सरल","gender":"पु","hindi":["धूपसरल"],"marathi":["सरल देवदार","हिरा","सुरूचें झाड"],"columnUncertain":false,"seeAlso":[],"raw":"4. सरल (पु) धूपसरल सरलदेवदार, हिरा, सुरूचें ¤ाड."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"4","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A pine (धूपसरल, सरल देवदार, सुरूचें झाड); not linked to devadaru, nor to trivrit, whose lexicon names include सरला."]}
{"schema_version":"1.0","id":"glossary_sa_40","record_type":"glossary_entry","kind":"glossary","canonical_name":"सैरीय","title_hi":"कटसरैया","title_sa":"सैरीय","names":{"hindi":["कटसरैया"],"sanskrit":["सैरीय"],"marathi":["श्वेत कोरंटा"]},"glossary":{"letter":"स","entryNo":40,"headword":"सैरीय","headwordCorrected":"सैरीय","gender":"पु","hindi":["कटसरैया"],"marathi":["श्वेत कोरंटा"],"columnUncertain":false,"seeAlso":[],"raw":"40. सैरीय (पु) कटसरैया शवेतकोरणटा"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"40","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sa_41","record_type":"glossary_entry","kind":"glossary","canonical_name":"सैरेयक","title_sa":"सैरेयक","names":{"sanskrit":["सैरेयक"]},"glossary":{"letter":"स","entryNo":41,"headword":"सैरेयक","headwordCorrected":"सैरेयक","gender":"पु","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["सैरीय"],"raw":"41. सैरेयक (पु) देखो-सैरीय पाहा सैरेय"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"41","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Cross-reference to सैरीय (entry स 40); the Marathi prints पाहा सैरेय."]}
{"schema_version":"1.0","id":"glossary_sa_42","record_type":"glossary_entry","kind":"glossary","canonical_name":"सोम","title_hi":"कांजी","title_sa":"सोम","names":{"hindi":["कांजी","कपूर","सोमलता"],"sanskrit":["सोम"],"marathi":["रक्तचंदन","कांजी","सोमवल्ली","धान्याम्ल","आरनाल"]},"glossary":{"letter":"स","entryNo":42,"headword":"सोम","headwordCorrected":"सोम","gender":"न/पु","hindi":["कांजी","कपूर","सोमलता"],"marathi":["रक्तचंदन","कांजी","सोमवल्ली","धान्याम्ल","आरनाल"],"columnUncertain":false,"seeAlso":[],"raw":"42. सोम (न.पु.) कांजी, कपूर, सोमलता. रक्रचंदन, कांजी, सोम- वÑी, धान्यम्ल, आरनाल"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"42","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Kanji (धान्याम्ल, आरनाल), camphor and red sandal; सोमलता and सोमवल्ली (Ñ read as ल्ल) have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_sa_43","record_type":"glossary_entry","kind":"glossary","canonical_name":"सोमवल्लिका","title_hi":"बावची","title_sa":"सोमवल्लिका","names":{"hindi":["बावची","गिलोय"],"sanskrit":["सोमवल्लिका","सोमविÑका"],"marathi":["बावंचा"]},"glossary":{"letter":"स","entryNo":43,"headword":"सोमविÑका","headwordCorrected":"सोमवल्लिका","gender":"स्त्री","hindi":["बावची","गिलोय"],"marathi":["बावंचा"],"columnUncertain":false,"seeAlso":[],"raw":"43. सोमविÑका वावची, मिलोय वावंचा (स्त्री)"},"chapter":28,"pdf_page":762,"book_page":690,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":"43","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["सोमविÑका read as सोमवल्लिका, वावची as बावची and मिलोय as गिलोय. The gender is printed below."]}
{"schema_version":"1.0","id":"glossary_sa_44","record_type":"glossary_entry","kind":"glossary","canonical_name":"सौवीर","title_hi":"बेर","title_sa":"सौवीर","names":{"hindi":["बेर","कांजी","काला सुरमा","सफेद सुरमा","सौवीर कांजी"],"sanskrit":["सौवीर","सैविरि"],"marathi":["बोर","जवाची पेज करून आंबवितात ते कांजी","काळा सुरमा","स्रोतोंजन","संधान","गव्हाचें कांजी","रायबोर"]},"glossary":{"letter":"स","entryNo":44,"headword":"सैविरि","headwordCorrected":"सौवीर","gender":"न","hindi":["बेर","कांजी","काला सुरमा","सफेद सुरमा","सौवीर कांजी"],"marathi":["बोर","जवाची पेज करून आंबवितात ते कांजी","काळा सुरमा","स्रोतोंजन","संधान","गव्हाचें कांजी","रायबोर"],"columnUncertain":false,"seeAlso":[],"raw":"44. सैविरि (न) बेर, कांजी, कालाशुर्मा, बोर, जवाची पेज करून सफेदशुर्मा, सैवीरकांजी. आंबवितात् ते कांजी, काळासुरमा, स्त्रोतोंजन, संधान, गह्वाचें कांजीराय- बोर."},"chapter":28,"pdf_page":763,"book_page":691,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":"44","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the jujube (the lexicon lists सौवीर under badara), kanji made by souring a barley gruel or from wheat (the lexicon lists सौवीरक under kanjika), and black and white सुरमा (स्रोतोंजन, linked to anjana). शुर्मा read as सुरमा, स्त्रोतोंजन as स्रोतोंजन and गह्वाचें as गव्हाचें."]}
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{"schema_version":"1.0","id":"glossary_sa_46","record_type":"glossary_entry","kind":"glossary","canonical_name":"स्थौणेय","title_hi":"गठिवन","title_sa":"स्थौणेय","names":{"hindi":["गठिवन","गठिवन भेद","अर्थात् गाजर","थुनेर","थुनियार"],"sanskrit":["स्थौणेय","स्थैणोय"],"marathi":["ग्रंथिपर्णीचा भेद","थुणेर","गांठिवन"]},"glossary":{"letter":"स","entryNo":46,"headword":"स्थैणोय","headwordCorrected":"स्थौणेय","gender":"न","hindi":["गठिवन","गठिवन भेद","अर्थात् गाजर","थुनेर","थुनियार"],"marathi":["ग्रंथिपर्णीचा भेद","थुणेर","गांठिवन"],"columnUncertain":true,"seeAlso":[],"raw":"46. स्थैणोय (न) गठिवन गठिवनभेद, अर्थात् गाजर, ग्रंथिपर्णीचा भेद, थुनेर थुनियार. थुणोर, गांठिवन."},"chapter":28,"pdf_page":763,"book_page":691,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":"46","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists स्थौणेयक under sthauneyaka (थुनेर, ग्रन्थिपर्ण). The phrase 'अर्थात् गाजर' (that is, carrot) is linked to grinjana. The first line holds both columns, so the split is uncertain."]}
{"schema_version":"1.0","id":"glossary_sa_47","record_type":"glossary_entry","kind":"glossary","canonical_name":"स्थूणीक","title_hi":"कंदविशेष","title_sa":"स्थूणीक","names":{"hindi":["कंदविशेष"],"sanskrit":["स्थूणीक"],"marathi":["कंदविशेष"]},"glossary":{"letter":"स","entryNo":47,"headword":"स्थूणीक","headwordCorrected":"स्थूणीक","gender":"न","hindi":["कंदविशेष"],"marathi":["कंदविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"47. स्थूणीक (न) कंदविशोष कंदविशोष"},"chapter":28,"pdf_page":763,"book_page":691,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":"47","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tuber'."]}
{"schema_version":"1.0","id":"glossary_sa_48","record_type":"glossary_entry","kind":"glossary","canonical_name":"स्नुही","title_hi":"सेहुंड वृक्ष","title_sa":"स्नुही","names":{"hindi":["सेहुंड वृक्ष"],"sanskrit":["स्नुही","स्नुहि"],"marathi":["निवडुंग"]},"glossary":{"letter":"स","entryNo":48,"headword":"स्नुहि","headwordCorrected":"स्नुही","gender":"स्त्री","hindi":["सेहुंड वृक्ष"],"marathi":["निवडुंग"],"columnUncertain":false,"seeAlso":[],"raw":"48. स्नुहि (स्त्री) सेहुणडवृ़ा निवडुंग"},"chapter":28,"pdf_page":763,"book_page":691,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":"48","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sa_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"सरसा","title_hi":"सफेद पनिलर","title_sa":"सरसा","names":{"hindi":["सफेद पनिलर","निसेत"],"sanskrit":["सरसा"],"marathi":["मांस","काष्ठागर"]},"glossary":{"letter":"स","entryNo":5,"headword":"सरसा","headwordCorrected":"सरसा","gender":"स्त्री","hindi":["सफेद पनिलर","निसेत"],"marathi":["मांस","काष्ठागर"],"columnUncertain":false,"seeAlso":[],"raw":"5. सरसा (स्त्री) सफेत पनिलर, निसेत. मांस, काष्टागर."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"5","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Unclear glosses: पनिलर and निसेत (perhaps निसोत) are not resolved; the Marathi gives मांस and काष्ठागर (printed काष्टागर)."]}
{"schema_version":"1.0","id":"glossary_sa_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"सर्ज (सर्जा)","title_hi":"साल वृक्ष","title_sa":"सर्ज (सर्जा)","names":{"hindi":["साल वृक्ष","राल","पियासाल"],"sanskrit":["सर्ज (सर्जा)","सर्ज [र्जा]"],"marathi":["लोहोबंदी ऊद","राळेचा वृक्ष","थोर राळेचा वृक्ष","अश्वकर्ण","सायली वृक्ष"]},"glossary":{"letter":"स","entryNo":6,"headword":"सर्ज [र्जा]","headwordCorrected":"सर्ज (सर्जा)","gender":"पु","hindi":["साल वृक्ष","राल","पियासाल"],"marathi":["लोहोबंदी ऊद","राळेचा वृक्ष","थोर राळेचा वृक्ष","अश्वकर्ण","सायली वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"6. सर्ज [र्जा](पु) सालवृ़ा, राल, पियासाल. लोहोबंदी ऊद, राळेच वृ़ा, थोरराळेचा वृ़ा,अश्वकर्ण, सायलीवृ़ा."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"6","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The sal tree and its resin (राल); the lexicon lists सर्ज and अश्वकर्ण under sarja. पियासाल, लोहोबंदी ऊद and सायली वृक्ष are not resolved."]}
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{"schema_version":"1.0","id":"glossary_sa_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"सर्पनिर्मोक","title_hi":"सर्प की केंचुली","title_sa":"सर्पनिर्मोक","names":{"hindi":["सर्प की केंचुली"],"sanskrit":["सर्पनिर्मोक","सर्पनिर्मोका"],"marathi":["सापांची कात"]},"glossary":{"letter":"स","entryNo":8,"headword":"सर्पनिर्मोका","headwordCorrected":"सर्पनिर्मोक","gender":"स्त्री","hindi":["सर्प की केंचुली"],"marathi":["सापांची कात"],"columnUncertain":false,"seeAlso":[],"raw":"8. सर्पनिर्मोका (स्त्री) सर्प की कचैली. सापांची कातन."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"8","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The cast skin of a snake; कचैली read as केंचुली. No lexicon id."]}
{"schema_version":"1.0","id":"glossary_sa_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"सर्पाक्षी","title_hi":"नाकुलीकन्द","title_sa":"सर्पाक्षी","names":{"hindi":["नाकुलीकन्द","कंकालिका [बंगभाषा]","सरहटी","गंडनी"],"sanskrit":["सर्पाक्षी","सर्पा़ी"],"marathi":["थोर मुंगुसवेल","थोर सुगंध","मुंगुस कान्दा","तानवडीचें झाड","श्वेत विष्णुक्रान्ता","रक्त शंखपुष्पी"]},"glossary":{"letter":"स","entryNo":9,"headword":"सर्पा़ी","headwordCorrected":"सर्पाक्षी","gender":"स्त्री","hindi":["नाकुलीकन्द","कंकालिका [बंगभाषा]","सरहटी","गंडनी"],"marathi":["थोर मुंगुसवेल","थोर सुगंध","मुंगुस कान्दा","तानवडीचें झाड","श्वेत विष्णुक्रान्ता","रक्त शंखपुष्पी"],"columnUncertain":true,"seeAlso":[],"raw":"9. सर्पा़ी (स्त्री) नाकुलीकन्द, कंकालिका थोर मुंगुसवेल, थोरसुगंध, [बेगभाषा],सरहटी, गंडनी. मुंगुस कान्दा, तानवडीचें ¤ाड, शवेत विष्णुक्रान्ता, रक्रशंखपुष्पी."},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"9","section":"स"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["[बेगभाषा] read as [बंगभाषा], a Bengali name. श्वेत विष्णुक्रान्ता is linked to aparajita and रक्त शंखपुष्पी to shankhapushpi; नाकुली/मुंगुसवेल, सरहटी and गंडनी have no lexicon ids. The last line may belong to either column."]}
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{"schema_version":"1.0","id":"glossary_sha_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"शशशिरा","title_hi":"गुर्च","title_sa":"शशशिरा","names":{"hindi":["गुर्च"],"sanskrit":["शशशिरा"],"marathi":["गुळवेल"]},"glossary":{"letter":"श","entryNo":10,"headword":"शशशिरा","headwordCorrected":"शशशिरा","gender":"स्त्री","hindi":["गुर्च"],"marathi":["गुळवेल"],"columnUncertain":false,"seeAlso":[],"raw":"10. शशशिरा (स्त्री) गुर्च. गुळवेल."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"10","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sha_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाक","title_hi":"शेगुन वृक्ष","title_sa":"शाक","names":{"hindi":["शेगुन वृक्ष","पत्ते, फूल, नाल इत्यादि सागभाजी"],"sanskrit":["शाक"],"marathi":["शाकभाजी","साग","आलें"]},"glossary":{"letter":"श","entryNo":11,"headword":"शाक","headwordCorrected":"शाक","gender":"पु/न","hindi":["शेगुन वृक्ष","पत्ते, फूल, नाल इत्यादि सागभाजी"],"marathi":["शाकभाजी","साग","आलें"],"columnUncertain":false,"seeAlso":[],"raw":"11. शाक (पु.न.) शोगुनवृ़ा, पत्ो, फूल, नाल शाकभाजी, साग, आलें. इत्यादि सागभाजी."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"11","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the teak tree (शोगुन read as शेगुन; Marathi साग), which has no lexicon id, and vegetables, that is leaves, flowers, stalks and the like (पत्ो read as पत्ते). आलें, Marathi for fresh ginger, is linked to ardraka."]}
{"schema_version":"1.0","id":"glossary_sha_12","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाकज","title_hi":"शेगुन बीज","title_sa":"शाकज","names":{"hindi":["शेगुन बीज"],"sanskrit":["शाकज"],"marathi":["शेवग्याचे बी"]},"glossary":{"letter":"श","entryNo":12,"headword":"शाकज","headwordCorrected":"शाकज","gender":"न","hindi":["शेगुन बीज"],"marathi":["शेवग्याचे बी"],"columnUncertain":false,"seeAlso":[],"raw":"12. शाकज (न) शोगुन बीज. शोवग्याचे बी."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"12","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Marathi gives drumstick (शेवगा) seed and is linked to shigru; the Hindi शेगुन may mean teak, so the two columns may not agree."]}
{"schema_version":"1.0","id":"glossary_sha_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाकजफल","title_hi":"शेगुन फल","title_sa":"शाकजफल","names":{"hindi":["शेगुन फल"],"sanskrit":["शाकजफल"],"marathi":["शेवग्याचे शेंगा"]},"glossary":{"letter":"श","entryNo":13,"headword":"शाकजफल","headwordCorrected":"शाकजफल","gender":"न","hindi":["शेगुन फल"],"marathi":["शेवग्याचे शेंगा"],"columnUncertain":false,"seeAlso":[],"raw":"13. शाकजफल (न) शोगुन फल. शोवग्याचे शेंगा."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"13","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The Marathi gives drumstick pods (शेवग्याचे शेंगा), linked to shigru; the Hindi शेगुन फल may mean the teak fruit."]}
{"schema_version":"1.0","id":"glossary_sha_14","record_type":"glossary_entry","kind":"glossary","canonical_name":"श्यामाक","title_hi":"तृणविशेष","title_sa":"श्यामाक","names":{"hindi":["तृणविशेष"],"sanskrit":["श्यामाक","शामाक"],"marathi":["तृणविशेष"]},"glossary":{"letter":"श","entryNo":14,"headword":"शामाक","headwordCorrected":"श्यामाक","gender":"पु","hindi":["तृणविशेष"],"marathi":["तृणविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"14. शामाक (पु) तृणविशोष. तृणविशोष."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"14","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of grass'; शामाक read as श्यामाक and linked to shyamaka by the headword."]}
{"schema_version":"1.0","id":"glossary_sha_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"शारिवा","title_hi":"कालीसर","title_sa":"शारिवा","names":{"hindi":["कालीसर","गौरीसर"],"sanskrit":["शारिवा","शारि [वा] वा"],"marathi":["शारिबा","उपलसरी"]},"glossary":{"letter":"श","entryNo":15,"headword":"शारि [वा] वा","headwordCorrected":"शारिवा","gender":"स्त्री","hindi":["कालीसर","गौरीसर"],"marathi":["शारिबा","उपलसरी"],"columnUncertain":false,"seeAlso":[],"raw":"15. शारि [वा] वा कालीसर, गैरीसर. शारिबा, उपलसरी. (स्त्री)"},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"15","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["गैरीसर read as गौरीसर: the dark (कालीसर) and white (गौरीसर) kinds. गौरीसर also appears under वधू (व 9). The gender is printed below."]}
{"schema_version":"1.0","id":"glossary_sha_16","record_type":"glossary_entry","kind":"glossary","canonical_name":"शार्ङ्गेष्टा","title_hi":"बडी करंज","title_sa":"शार्ङ्गेष्टा","names":{"hindi":["बडी करंज"],"sanskrit":["शार्ङ्गेष्टा","शाडिंर्ष्टा"],"marathi":["शार्ङ्गेष्टा (करंजवल्ली)","थोर करंज","लघु रक्त कांवडल"]},"glossary":{"letter":"श","entryNo":16,"headword":"शाडिंर्ष्टा","headwordCorrected":"शार्ङ्गेष्टा","gender":"स्त्री","hindi":["बडी करंज"],"marathi":["शार्ङ्गेष्टा (करंजवल्ली)","थोर करंज","लघु रक्त कांवडल"],"columnUncertain":false,"seeAlso":[],"raw":"16. शाडिंर्ष्टा (स्त्री) बडी करंज. शाडिंर्ष्टा-करंजवÑी, थोरकरंज,लघुरक्रकांवडल."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"16","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The headword (printed शाडिंर्ष्टा, also in the Marathi) is read as शार्ङ्गेष्टा with some doubt. करंजवÑी read as करंजवल्ली. कांवडल has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_sha_17","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाल","title_hi":"छोटा शाल","title_sa":"शाल","names":{"hindi":["छोटा शाल"],"sanskrit":["शाल"],"marathi":["सागसादडी","हेद","अर्जुन सादडा","लघु राळेचा वृक्ष","क्षुद्र फणस","बढारफल","थोर राळेचा वृक्ष","चारोळी"]},"glossary":{"letter":"श","entryNo":17,"headword":"शाल","headwordCorrected":"शाल","gender":"पु","hindi":["छोटा शाल"],"marathi":["सागसादडी","हेद","अर्जुन सादडा","लघु राळेचा वृक्ष","क्षुद्र फणस","बढारफल","थोर राळेचा वृक्ष","चारोळी"],"columnUncertain":true,"seeAlso":[],"raw":"17. शाल (पु) छोटाशाल सागसादडी, हेद, अर्जुन- सादडा, लघुराळेचा वृ़ा, ़ुद्रफणस, बढारफल, थोर राळेचा वृ़ा चारोळी."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"17","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The sal tree (राळेचा वृक्ष, the resin tree, linked to sarja), अर्जुन सादडा (arjuna) and चारोळी (priyala). सागसादडी, हेद, क्षुद्र फणस and बढारफल (perhaps बडहर फल) have no lexicon ids; the lines after the first may belong to either column."]}
{"schema_version":"1.0","id":"glossary_sha_18","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाली","title_hi":"काला जीरा","title_sa":"शाली","names":{"hindi":["काला जीरा"],"sanskrit":["शाली","शाळी"],"marathi":["मेथी","शालिपर्णी","यवास"]},"glossary":{"letter":"श","entryNo":18,"headword":"शाळी","headwordCorrected":"शाली","gender":"स्त्री","hindi":["काला जीरा"],"marathi":["मेथी","शालिपर्णी","यवास"],"columnUncertain":false,"seeAlso":[],"raw":"18. शाळी (स्त्री) कालाजीरा. मेथी, शालिपर्णी, यवास."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"18","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["यवास is linked to duralabha, whose lexicon names include यवास."]}
{"schema_version":"1.0","id":"glossary_sha_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"शालूक","title_hi":"कमलकन्द","title_sa":"शालूक","names":{"hindi":["कमलकन्द","भसीडा इत्यादि"],"sanskrit":["शालूक"],"marathi":["जायफळ","पद्मकन्द"]},"glossary":{"letter":"श","entryNo":19,"headword":"शालूक","headwordCorrected":"शालूक","gender":"पु","hindi":["कमलकन्द","भसीडा इत्यादि"],"marathi":["जायफळ","पद्मकन्द"],"columnUncertain":false,"seeAlso":[],"raw":"19. शालूक (पु) कमलकन्द, भसीडा इत्यादि. जायफळ, पज्ञकन्द."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"19","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["पज्ञकन्द read as पद्मकन्द (ज्ञ is printed for द्म here and under शीतल, श 30). The lotus root and stem (भसीडा) are linked to padma and जायफळ to jatiphala."]}
{"schema_version":"1.0","id":"glossary_sha_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"शटी","title_hi":"कचूर","title_sa":"शटी","names":{"hindi":["कचूर","आमिया हलदी","गंधपलाशी","छोटा कचूर"],"sanskrit":["शटी"],"marathi":["कापुर काचरी","कचोरा"]},"glossary":{"letter":"श","entryNo":2,"headword":"शटी","headwordCorrected":"शटी","gender":"स्त्री","hindi":["कचूर","आमिया हलदी","गंधपलाशी","छोटा कचूर"],"marathi":["कापुर काचरी","कचोरा"],"columnUncertain":true,"seeAlso":[],"raw":"2. शटी (स्त्री) कचूर, आमियाहलदी, कापुर काचरी, कचोरा. गंधपलाशी, छोटाकचूर."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"2","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists शटी and गन्धपलाशी under shati. आमिया हलदी (mango ginger) is not linked to haridra. The line गंधपलाशी, छोटाकचूर may belong to either column."]}
{"schema_version":"1.0","id":"glossary_sha_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"शाल्मली","title_hi":"सेमल का पेड़","title_sa":"शाल्मली","names":{"hindi":["सेमल का पेड़"],"sanskrit":["शाल्मली"],"marathi":["सांबरी"]},"glossary":{"letter":"श","entryNo":20,"headword":"शाल्मली","headwordCorrected":"शाल्मली","gender":"स्त्री","hindi":["सेमल का पेड़"],"marathi":["सांबरी"],"columnUncertain":false,"seeAlso":[],"raw":"20. शाल्मली (स्त्री) सेमलका पेड. सांबरी."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"20","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sha_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिखा","title_hi":"कलिहारी","title_sa":"शिखा","names":{"hindi":["कलिहारी"],"sanskrit":["शिखा"],"marathi":["पांरुया मयूरशिखा","थोर उंदीरकानी","तुळस","कळलावी","जटामांसी","वेखंड","पायांचा चवडा"]},"glossary":{"letter":"श","entryNo":21,"headword":"शिखा","headwordCorrected":"शिखा","gender":"स्त्री","hindi":["कलिहारी"],"marathi":["पांरुया मयूरशिखा","थोर उंदीरकानी","तुळस","कळलावी","जटामांसी","वेखंड","पायांचा चवडा"],"columnUncertain":false,"seeAlso":[],"raw":"21. शिखा (स्त्री) कलिहारी. पांरुया मयूरशिखा, थोर उंदीरकानी,तुळस,कळलबी जटामांसी, वेखणड, पायांचा चवडा."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"21","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["कळलबी read as कळलावी and वेखणड as वेखंड. मयूरशिखा (पांरुया is unclear), उंदीरकानी and पायांचा चवडा (the front part of the foot) are not resolved."]}
{"schema_version":"1.0","id":"glossary_sha_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिखी","title_hi":"चीता वृक्ष","title_sa":"शिखी","names":{"hindi":["चीता वृक्ष","मेथी","शिंरिआरी","चौवतिया शाक","शुया शिंबी (वंगभाषा)"],"sanskrit":["शिखी"],"marathi":["पित्त","करडु","चित्रक","मेथिका"]},"glossary":{"letter":"श","entryNo":22,"headword":"शिखी","headwordCorrected":"शिखी","gender":"पु","hindi":["चीता वृक्ष","मेथी","शिंरिआरी","चौवतिया शाक","शुया शिंबी (वंगभाषा)"],"marathi":["पित्त","करडु","चित्रक","मेथिका"],"columnUncertain":true,"seeAlso":[],"raw":"22. शिखी (पु) चीतावृ़ा, मेथी, शिंरिआरी, पित्त, करडु, चित्रक, चैवतियाशाक, शुयाशिंबी मेथिका, वंगभाषा"},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"22","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: चित्रक, मेथी, पित्त and potherbs (शिंरिआरी, चैवतियाशाक read as चौवतिया शाक, and शुयाशिंबी marked वंगभाषा, Bengali). करडु is unclear. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sha_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिग्रु","title_hi":"सैंजिने का पेड़","title_sa":"शिग्रु","names":{"hindi":["सैंजिने का पेड़"],"sanskrit":["शिग्रु"],"marathi":["श्वेत शेगवा","काळा शेगवा","हरित शाक"]},"glossary":{"letter":"श","entryNo":23,"headword":"शिग्रु","headwordCorrected":"शिग्रु","gender":"पु","hindi":["सैंजिने का पेड़"],"marathi":["श्वेत शेगवा","काळा शेगवा","हरित शाक"],"columnUncertain":false,"seeAlso":[],"raw":"23. शिग्रु (पु) सैंजिनेका पेड शवेतशोगवा, काळाशोकवा, हरितशाक."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"23","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["White and black drumstick (शोकवा read as शेगवा); हरितशाक (a green vegetable) is linked to shaka."]}
{"schema_version":"1.0","id":"glossary_sha_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिफा","title_hi":"वृक्ष की जड़","title_sa":"शिफा","names":{"hindi":["वृक्ष की जड़","जटाकेसी","सौंफ","हलदी","कमलकन्द","बालछड"],"sanskrit":["शिफा"],"marathi":["बडीशोप","थोर उंदीरकानी","जटामांसी","हळद","कमळकन्द","पारंब्या","वृक्षमूल"]},"glossary":{"letter":"श","entryNo":24,"headword":"शिफा","headwordCorrected":"शिफा","gender":"स्त्री","hindi":["वृक्ष की जड़","जटाकेसी","सौंफ","हलदी","कमलकन्द","बालछड"],"marathi":["बडीशोप","थोर उंदीरकानी","जटामांसी","हळद","कमळकन्द","पारंब्या","वृक्षमूल"],"columnUncertain":false,"seeAlso":[],"raw":"24. शिफा (स्त्री) वृ़ाकी जड, जटाकेसी,सौंफ बडीशोप, थोर उंदीरकानी, हलदी कमलकन्द जटामांसी, हळद, कमळकन्द, पारंब्या, बालछड. वृ़ामूल, जटामांसी."},"chapter":28,"pdf_page":757,"book_page":685,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":757,"book_page":685,"verses":"24","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: the root of a tree (वृक्षमूल) and aerial roots (पारंब्या), fennel, turmeric, the lotus root and जटामांसी (बालछड). जटाकेसी and उंदीरकानी are not resolved."]}
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{"schema_version":"1.0","id":"glossary_sha_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिला","title_hi":"मनशिल","title_sa":"शिला","names":{"hindi":["मनशिल","कपूर","नीलिका","गेरू","शिलाजित"],"sanskrit":["शिला"],"marathi":["कापूर","मनशील","लघु पाषाण","शैलेय","बहुपुष्पी","हरीतकी","रोचना","मल्लूर"]},"glossary":{"letter":"श","entryNo":26,"headword":"शिला","headwordCorrected":"शिला","gender":"स्त्री","hindi":["मनशिल","कपूर","नीलिका","गेरू","शिलाजित"],"marathi":["कापूर","मनशील","लघु पाषाण","शैलेय","बहुपुष्पी","हरीतकी","रोचना","मल्लूर"],"columnUncertain":true,"seeAlso":[],"raw":"26. शिला (स्त्री) मनशिल, कपूर. नीलिका, गेरू , शिलाजित, कापूर मनशील,लघुपाषाण, शैलेय, बहुपुष्पी, हरीतकी, रोचना, मल्लूर."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"26","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists शिला under manahshila, शैलेय under shilajatu and रोचना under gorochana. नीलिका, लघु पाषाण (a small stone), बहुपुष्पी and मल्लूर are not resolved. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sha_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिलाल","title_hi":"मैनसिल","title_sa":"शिलाल","names":{"hindi":["मैनसिल"],"sanskrit":["शिलाल"],"marathi":["मनशीळ"]},"glossary":{"letter":"श","entryNo":27,"headword":"शिलाल","headwordCorrected":"शिलाल","gender":"न","hindi":["मैनसिल"],"marathi":["मनशीळ"],"columnUncertain":false,"seeAlso":[],"raw":"27. शिलाल (न) मैनसिल. मनशीळ."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"27","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Realgar."]}
{"schema_version":"1.0","id":"glossary_sha_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिलाजतु","title_hi":"शिलाजीत","title_sa":"शिलाजतु","names":{"hindi":["शिलाजीत"],"sanskrit":["शिलाजतु"],"marathi":["शिलाजित"]},"glossary":{"letter":"श","entryNo":28,"headword":"शिलाजतु","headwordCorrected":"शिलाजतु","gender":"न","hindi":["शिलाजीत"],"marathi":["शिलाजित"],"columnUncertain":false,"seeAlso":[],"raw":"28. शिलाजतु (न) शिलाजीत. शिलाजित."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"28","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_sha_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"शिशिर","title_hi":"चंदन","title_sa":"शिशिर","names":{"hindi":["चंदन","कालावाला","अभायू"],"sanskrit":["शिशिर"],"marathi":["चन्दन","भोरडच्या","काळा वाळा","थंडी"]},"glossary":{"letter":"श","entryNo":29,"headword":"शिशिर","headwordCorrected":"शिशिर","gender":"पु","hindi":["चंदन","कालावाला","अभायू"],"marathi":["चन्दन","भोरडच्या","काळा वाळा","थंडी"],"columnUncertain":false,"seeAlso":[],"raw":"29. शिशिर (पु) चंदन, कालावाला, अभायू. चन्दन, भोरडच्या, काळा- वाळा,थंडी."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"29","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: sandal, कालावाला/काळा वाळा (not linked, since it may mean hribera rather than ushira) and cold (थंडी), linked to the cold season concept_shishira. अभायू and भोरडच्या are unclear."]}
{"schema_version":"1.0","id":"glossary_sha_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"शतपुष्प (शतपुष्पा)","title_hi":"सौंफ","title_sa":"शतपुष्प (शतपुष्पा)","names":{"hindi":["सौंफ","सोआ"],"sanskrit":["शतपुष्प (शतपुष्पा)","शतपुष्प [ष्पा]"],"marathi":["साठेसाळी","बाळंतसोप","बडीसोप"]},"glossary":{"letter":"श","entryNo":3,"headword":"शतपुष्प [ष्पा]","headwordCorrected":"शतपुष्प (शतपुष्पा)","gender":"स्त्री","hindi":["सौंफ","सोआ"],"marathi":["साठेसाळी","बाळंतसोप","बडीसोप"],"columnUncertain":false,"seeAlso":[],"raw":"3. शतपुष्प [ष्पा] सौंफ, सोआ. साठेसाळी, बाळंतसोप, (स्त्री) बडीसोप."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"3","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["सोआ and बाळंतसोप (dill) are linked to shatapushpa, सौंफ and बडीसोप (fennel) to mishreya. साठेसाळी is unclear (compare षष्टिक, ष 2, glossed साठे साळी). The gender is printed below."]}
{"schema_version":"1.0","id":"glossary_sha_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"शीतल","title_hi":"पुष्पकसीस","title_sa":"शीतल","names":{"hindi":["पुष्पकसीस","पत्थर का फूल","सफेद चंदन","पद्माख","मोती","खस"],"sanskrit":["शीतल"],"marathi":["पद्मकाष्ठ","मोती","चंदन","राळ","पीतवाळा","सोनचांफा","मसेनी कापुर"]},"glossary":{"letter":"श","entryNo":30,"headword":"शीतल","headwordCorrected":"शीतल","gender":"न","hindi":["पुष्पकसीस","पत्थर का फूल","सफेद चंदन","पद्माख","मोती","खस"],"marathi":["पद्मकाष्ठ","मोती","चंदन","राळ","पीतवाळा","सोनचांफा","मसेनी कापुर"],"columnUncertain":true,"seeAlso":[],"raw":"30. शीतल (न) पुष्पकसीस, पत्थरका फूल, पज्ञकाष्ट, मोती, चंदन, सफेदचंदन, पज्ञारव, मोती, राळ, पीतवाळा,सोनचांफा, खस. मसेनीकापुर."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"30","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["'Cool': पज्ञकाष्ट and पज्ञारव read as पद्मकाष्ठ and पद्माख, which have no lexicon ids. पुष्पकसीस is linked to kasisa, खस to ushira, राळ to sarja and कापुर (मसेनीकापुर, perhaps भीमसेनी कापूर) to karpura. पत्थर का फूल, पीतवाळा and सोनचांफा are not resolved. The lines are interleaved, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_sha_31","record_type":"glossary_entry","kind":"glossary","canonical_name":"शीर","title_hi":"नागरंग","title_sa":"शीर","names":{"hindi":["नागरंग"],"sanskrit":["शीर"],"marathi":["नागरंग"]},"glossary":{"letter":"श","entryNo":31,"headword":"शीर","headwordCorrected":"शीर","gender":"न","hindi":["नागरंग"],"marathi":["नागरंग"],"columnUncertain":false,"seeAlso":[],"raw":"31. शीर (न) नागरंग. नागरंग."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"31","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists नागरङ्ग under naranga (orange)."]}
{"schema_version":"1.0","id":"glossary_sha_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"शुकमुख","title_hi":"फलविशेष","title_sa":"शुकमुख","names":{"hindi":["फलविशेष"],"sanskrit":["शुकमुख"],"marathi":["फलविशेष"]},"glossary":{"letter":"श","entryNo":32,"headword":"शुकमुख","headwordCorrected":"शुकमुख","gender":"पु","hindi":["फलविशेष"],"marathi":["फलविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"32. शुकमुख (पु) फलविशोष फलविशोष."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"32","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of fruit'."]}
{"schema_version":"1.0","id":"glossary_sha_33","record_type":"glossary_entry","kind":"glossary","canonical_name":"शुक्लमरिच","title_hi":"सफेद मिरच","title_sa":"शुक्लमरिच","names":{"hindi":["सफेद मिरच"],"sanskrit":["शुक्लमरिच"],"marathi":["श्वेत मिरी"]},"glossary":{"letter":"श","entryNo":33,"headword":"शुक्लमरिच","headwordCorrected":"शुक्लमरिच","gender":"न","hindi":["सफेद मिरच"],"marathi":["श्वेत मिरी"],"columnUncertain":false,"seeAlso":[],"raw":"33. शुक्लमरिच (न) सफेद मिरच शवेत मिरी"},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"33","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["White pepper, linked to maricha."]}
{"schema_version":"1.0","id":"glossary_sha_34","record_type":"glossary_entry","kind":"glossary","canonical_name":"शेवाली","title_hi":"सूक्ष्म जटामांसी","title_sa":"शेवाली","names":{"hindi":["सूक्ष्म जटामांसी"],"sanskrit":["शेवाली","शोवाली"],"marathi":["शेवाल","जलमांडवी","शेवाळ","जलमंडली"]},"glossary":{"letter":"श","entryNo":34,"headword":"शोवाली","headwordCorrected":"शेवाली","gender":"स्त्री","hindi":["सूक्ष्म जटामांसी"],"marathi":["शेवाल","जलमांडवी","शेवाळ","जलमंडली"],"columnUncertain":false,"seeAlso":[],"raw":"34. शोवाली (स्त्री) सू़मजटामांसी. शोवाल- जलमांडवी, शोवाळ, जलमंडली."},"chapter":28,"pdf_page":758,"book_page":686,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":758,"book_page":686,"verses":"34","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["शो read as शे (शेवाली, शेवाल, शेवाळ: water moss) and सू़म as सूक्ष्म; a fine kind of जटामांसी."]}
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{"schema_version":"1.0","id":"glossary_sha_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"शमी","title_hi":"छौंकरा वृक्ष","title_sa":"शमी","names":{"hindi":["छौंकरा वृक्ष"],"sanskrit":["शमी"],"marathi":["लघु शमी","जीवक","पोरशमी","समडी शेंग"]},"glossary":{"letter":"श","entryNo":8,"headword":"शमी","headwordCorrected":"शमी","gender":"स्त्री","hindi":["छौंकरा वृक्ष"],"marathi":["लघु शमी","जीवक","पोरशमी","समडी शेंग"],"columnUncertain":false,"seeAlso":[],"raw":"8. शमी (स्त्री) छौंकरावृ़ा लघुशमी, जीवक, पोरशमी समडी शेंग."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"8","section":"श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The शमी tree has no lexicon id (शमीधान्य under vaidala means pulses). जीवक in the Marathi column is linked to jivaka."]}
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{"schema_version":"1.0","id":"glossary_ssa_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"षट्फल","title_hi":"फल विशेष","title_sa":"षट्फल","names":{"hindi":["फल विशेष"],"sanskrit":["षट्फल"],"marathi":["फल विशेष"]},"glossary":{"letter":"ष","entryNo":1,"headword":"षट्फल","headwordCorrected":"षट्फल","gender":"न","hindi":["फल विशेष"],"marathi":["फल विशेष"],"columnUncertain":false,"seeAlso":[],"raw":"1. षट्फल (न) फल विशोष फल विशोष"},"chapter":28,"pdf_page":760,"book_page":688,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":"1","section":"ष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of fruit'."]}
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{"schema_version":"1.0","id":"glossary_ta_10","record_type":"glossary_entry","kind":"glossary","canonical_name":"तालक","title_hi":"हरताल","title_sa":"तालक","names":{"hindi":["हरताल","गोचन्दन"],"sanskrit":["तालक"],"marathi":["हरताळ"]},"glossary":{"letter":"त","entryNo":10,"headword":"तालक","headwordCorrected":"तालक","gender":"न","hindi":["हरताल","गोचन्दन"],"marathi":["हरताळ"],"columnUncertain":false,"seeAlso":[],"raw":"10. तालक (न) हरताल, गोचन्दन हरताळ."},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"10","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Orpiment: the lexicon lists तालक as a name of haratala. गोचन्दन is not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"तालि","title_hi":"भुइँ आमला","title_sa":"तालि","names":{"hindi":["भुइँ आमला","मुषली"],"sanskrit":["तालि"],"marathi":["डोंगरी ताड"]},"glossary":{"letter":"त","entryNo":11,"headword":"तालि","headwordCorrected":"तालि","gender":"स्त्री","hindi":["भुइँ आमला","मुषली"],"marathi":["डोंगरी ताड"],"columnUncertain":false,"seeAlso":[],"raw":"11. तालि (स्त्री) भुइँ आमला, मुषली. डोंगरीताड."},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"11","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["भुइँ आमला is linked to bhumyamalaki (Hindi भुई आंवला). मुषली and डोंगरी ताड (a hill palm) are not resolved."]}
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{"schema_version":"1.0","id":"glossary_ta_13","record_type":"glossary_entry","kind":"glossary","canonical_name":"तिक्तक","title_hi":"कुटज वृक्ष","title_sa":"तिक्तक","names":{"hindi":["कुटज वृक्ष","वरुण वृक्ष","तित्तरसा","कुड़े का पेड़","चिरतित्त","कृष्णखदिर"],"sanskrit":["तिक्तक","तिक्रक"],"marathi":["पडवळ","किराईत","काळा खदिर"]},"glossary":{"letter":"त","entryNo":13,"headword":"तिक्रक","headwordCorrected":"तिक्तक","gender":"न","hindi":["कुटज वृक्ष","वरुण वृक्ष","तित्तरसा","कुड़े का पेड़","चिरतित्त","कृष्णखदिर"],"marathi":["पडवळ","किराईत","काळा खदिर"],"columnUncertain":false,"seeAlso":[],"raw":"13. तिक्रक (न) कुटजवृ़ा, वरुणवृ़ा, पडवळ, किराइर्त, तित्तरसा, कुडेका पेड, काळाखदिर. चिरतित्त, कृष्णखदिर"},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"13","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["क्र read as क्त (तिक्तक). Senses: कुटज (कुड़ा), वरुण, पडवळ (the lexicon's Marathi name for patola), किराईत (printed किराइर्त, linked to kiratatikta) and black khadira (काळा खदिर, कृष्णखदिर). तित्तरसा and चिरतित्त may stand for तिक्तरसा and चिरतिक्त; they are not resolved."]}
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{"schema_version":"1.0","id":"glossary_ta_15","record_type":"glossary_entry","kind":"glossary","canonical_name":"तिलक","title_hi":"पेट में जल रहने का स्थान","title_sa":"तिलक","names":{"hindi":["पेट में जल रहने का स्थान","चोहारकोडा","काला नोन","तिलक पुष्प वृक्ष","मरुआ वृक्ष","कालतिल रोग"],"sanskrit":["तिलक"],"marathi":["कृष्णलोह","गूळ","क्षुद्ररोग","काळे तीळ","काचलवण","पिपासास्थान","संचळ","तिलकपुष्प","टिळा","अश्ववि","मूत्राशय","लासें"]},"glossary":{"letter":"त","entryNo":15,"headword":"तिलक","headwordCorrected":"तिलक","gender":"न/पु","hindi":["पेट में जल रहने का स्थान","चोहारकोडा","काला नोन","तिलक पुष्प वृक्ष","मरुआ वृक्ष","कालतिल रोग"],"marathi":["कृष्णलोह","गूळ","क्षुद्ररोग","काळे तीळ","काचलवण","पिपासास्थान","संचळ","तिलकपुष्प","टिळा","अश्ववि","मूत्राशय","लासें"],"columnUncertain":true,"seeAlso":[],"raw":"15. तिलक (न पु) पेट मंे जल रहने का स्थान, कृष्णलोह, गूळ, ़ुद्ररोग, चोहारकोडा कालानोन, काळे, तीळ, काचलवण, तिलक पुष्पवृ़ा, मरुआवृ़ा, पिपासास्थान, संचळ, कालतिलरोग. तिलकपुष्प, टिळा, अश्ववि, मूत्राशय, लासें."},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"15","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses include the place in the belly where water stays and the bladder (मूत्राशय), linked to organ_kidney_urinary; black iron (कृष्णलोह, linked to loha); jaggery (गूळ, the lexicon's Marathi name for guda); a minor disease (क्षुद्ररोग, printed ़ुद्ररोग); black sesame (काळे तीळ); black salt (काला नोन, linked to sauvarchala); the tilaka flower tree, मरुआ, the seat of thirst (पिपासास्थान), a forehead mark (टिळा) and a black-mole disease (कालतिलरोग). चोहारकोडा, काचलवण, संचळ, अश्ववि and लासें are not resolved, and the column split is uncertain."]}
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{"schema_version":"1.0","id":"glossary_ta_19","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्रुटि (तुटि)","title_hi":"छोटी इलायची","title_sa":"त्रुटि (तुटि)","names":{"hindi":["छोटी इलायची"],"sanskrit":["त्रुटि (तुटि)","तुटि"],"marathi":["एलची","वेलदोडा"]},"glossary":{"letter":"त","entryNo":19,"headword":"तुटि","headwordCorrected":"त्रुटि (तुटि)","gender":"न","hindi":["छोटी इलायची"],"marathi":["एलची","वेलदोडा"],"columnUncertain":false,"seeAlso":[],"raw":"19. तुटि (न) छोटी इलायची एलची, वेलदोडा"},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"19","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Printed तुटि; the glosses are those of त्रुटि (entry त 39), which the lexicon lists as a name of ela (small cardamom)."]}
{"schema_version":"1.0","id":"glossary_ta_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"तन्वी","title_hi":"शालवन","title_sa":"तन्वी","names":{"hindi":["शालवन","सरिवन"],"sanskrit":["तन्वी"],"marathi":["सालवण","बाफळी"]},"glossary":{"letter":"त","entryNo":2,"headword":"तन्वी","headwordCorrected":"तन्वी","gender":"स्त्री","hindi":["शालवन","सरिवन"],"marathi":["सालवण","बाफळी"],"columnUncertain":false,"seeAlso":[],"raw":"2. तन्वी (स्त्री) शालवन, सरिवन. सालवण, बाफळी."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"2","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["सरिवन is the lexicon's Hindi name for shalaparni; बाफळी is not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_20","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुटित्रय","title_hi":"तुटित्रय","title_sa":"तुटित्रय","names":{"hindi":["तुटित्रय"],"sanskrit":["तुटित्रय"],"marathi":["तुटित्रय"]},"glossary":{"letter":"त","entryNo":20,"headword":"तुटित्रय","headwordCorrected":"तुटित्रय","gender":"न","hindi":["तुटित्रय"],"marathi":["तुटित्रय"],"columnUncertain":false,"seeAlso":[],"raw":"20. तुटित्रय (न) तुटित्रय तुटित्रय"},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"20","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Both columns only repeat the headword, so its meaning is not stated here."]}
{"schema_version":"1.0","id":"glossary_ta_21","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुम्बी","title_hi":"तोंबी","title_sa":"तुम्बी","names":{"hindi":["तोंबी","काकदनी वृक्ष","कड़वी"],"sanskrit":["तुम्बी"],"marathi":["दुधभोंपळा","कडू दुधभोंपळा"]},"glossary":{"letter":"त","entryNo":21,"headword":"तुम्बी","headwordCorrected":"तुम्बी","gender":"स्त्री","hindi":["तोंबी","काकदनी वृक्ष","कड़वी"],"marathi":["दुधभोंपळा","कडू दुधभोंपळा"],"columnUncertain":false,"seeAlso":[],"raw":"21. तुम्बी (स्त्री) तोंबी, काकदनीवृ़ा, कडवी. दुधभोंपळा, कडू दुध- भोंपळा."},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"21","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists तुम्बी under both alabu (bottle gourd, Marathi दुधभोंपळा) and katutumbi (bitter bottle gourd, Marathi कडू दुधभोंपळा). काकदनी वृक्ष is not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_22","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुरगी (तुरग)","title_hi":"असगंध का पेड़","title_sa":"तुरगी (तुरग)","names":{"hindi":["असगंध का पेड़"],"sanskrit":["तुरगी (तुरग)","तुरग [गी]"],"marathi":["अश्वगंध"]},"glossary":{"letter":"त","entryNo":22,"headword":"तुरग [गी]","headwordCorrected":"तुरगी (तुरग)","gender":"स्त्री","hindi":["असगंध का पेड़"],"marathi":["अश्वगंध"],"columnUncertain":false,"seeAlso":[],"raw":"22. तुरग [गी](स्त्री) असंगधकापेड अश्वगंध"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"22","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["असंगध read as असगंध."]}
{"schema_version":"1.0","id":"glossary_ta_23","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुरगगन्धा (तुरगगन्ध)","title_hi":"असगंध का पेड़","title_sa":"तुरगगन्धा (तुरगगन्ध)","names":{"hindi":["असगंध का पेड़"],"sanskrit":["तुरगगन्धा (तुरगगन्ध)","तुरगरन्ध [धा]"],"marathi":["अश्वगंधा"]},"glossary":{"letter":"त","entryNo":23,"headword":"तुरगरन्ध [धा]","headwordCorrected":"तुरगगन्धा (तुरगगन्ध)","gender":"स्त्री","hindi":["असगंध का पेड़"],"marathi":["अश्वगंधा"],"columnUncertain":false,"seeAlso":[],"raw":"23. तुरगरन्ध [धा] असंगध का पेड अश्वगंधा (स्त्री)"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"23","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Printed तुरगरन्ध, read as तुरगगन्ध (तुरगगन्धा); the glosses are असगंध and अश्वगंधा."]}
{"schema_version":"1.0","id":"glossary_ta_24","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुलसी","title_hi":"तुलसी","title_sa":"तुलसी","names":{"hindi":["तुलसी"],"sanskrit":["तुलसी"],"marathi":["तुळस"]},"glossary":{"letter":"त","entryNo":24,"headword":"तुलसी","headwordCorrected":"तुलसी","gender":"स्त्री","hindi":["तुलसी"],"marathi":["तुळस"],"columnUncertain":false,"seeAlso":[],"raw":"24. तुलसी (स्त्री) तुलसी तुळस"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"24","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_ta_25","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुवर (तुवरक)","title_hi":"कसैला रस","title_sa":"तुवर (तुवरक)","names":{"hindi":["कसैला रस"],"sanskrit":["तुवर (तुवरक)","तुवर [क]"],"marathi":["श्वेत शिरस","नीलवर्ण","हिराकस","तुरट","रानमूग","तूत"]},"glossary":{"letter":"त","entryNo":25,"headword":"तुवर [क]","headwordCorrected":"तुवर (तुवरक)","gender":"पु","hindi":["कसैला रस"],"marathi":["श्वेत शिरस","नीलवर्ण","हिराकस","तुरट","रानमूग","तूत"],"columnUncertain":false,"seeAlso":[],"raw":"25. तुवर [क](पु) कसेलारस शवेतशिरस, नीलवर्ण, हिराकस, तुरट, रानमूग, तूत."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"25","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the astringent taste (कसैला रस, printed कसेलारस; Marathi तुरट), white शिरीष (श्वेत शिरस), हिराकस (linked to kasisa, whose Hindi name in the lexicon is हीराकसीस), wild green gram (रानमूग, linked to mudgaparni) and the colour blue (नीलवर्ण). तूत is not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_26","record_type":"glossary_entry","kind":"glossary","canonical_name":"तुष","title_hi":"धानों की भूसी","title_sa":"तुष","names":{"hindi":["धानों की भूसी","बहेड़ा का पेड़"],"sanskrit":["तुष"],"marathi":["बेहेडा","कोंडा"]},"glossary":{"letter":"त","entryNo":26,"headword":"तुष","headwordCorrected":"तुष","gender":"पु","hindi":["धानों की भूसी","बहेड़ा का पेड़"],"marathi":["बेहेडा","कोंडा"],"columnUncertain":false,"seeAlso":[],"raw":"26. तुष (पु) धानोंकी भूसी, बहेडाका पेड बेहेडा, कोंडा."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"26","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: the husk of grain (धानों की भूसी, Marathi कोंडा) and the बहेड़ा tree (bibhitaki)."]}
{"schema_version":"1.0","id":"glossary_ta_27","record_type":"glossary_entry","kind":"glossary","canonical_name":"तोरण","title_hi":"कंठरोग विशेष","title_sa":"तोरण","names":{"hindi":["कंठरोग विशेष"],"sanskrit":["तोरण"],"marathi":["ग्रीवा","कंठरोग विशेष"]},"glossary":{"letter":"त","entryNo":27,"headword":"तोरण","headwordCorrected":"तोरण","gender":"न","hindi":["कंठरोग विशेष"],"marathi":["ग्रीवा","कंठरोग विशेष"],"columnUncertain":false,"seeAlso":[],"raw":"27. तोरण (न) कंठरोग विशोष. ग्रीवा, कंठरोगविशोष."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"27","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["A particular throat disease (linked to kantharoga); the Marathi also gives the neck (ग्रीवा). विशोष read as विशेष."]}
{"schema_version":"1.0","id":"glossary_ta_28","record_type":"glossary_entry","kind":"glossary","canonical_name":"तण्डुल (तण्डुलमूल)","title_hi":"वायविडंग","title_sa":"तण्डुल (तण्डुलमूल)","names":{"hindi":["वायविडंग","चौलाई का शाक","चावल"],"sanskrit":["तण्डुल (तण्डुलमूल)","तंडुल [मूल]"],"marathi":["वावडिंग","तांदूळ"]},"glossary":{"letter":"त","entryNo":28,"headword":"तंडुल [मूल]","headwordCorrected":"तण्डुल (तण्डुलमूल)","gender":"पु","hindi":["वायविडंग","चौलाई का शाक","चावल"],"marathi":["वावडिंग","तांदूळ"],"columnUncertain":false,"seeAlso":[],"raw":"28. तंडुल [मूल](पु) वायविडंग, चैलाइर्काशाक, वावडिंग, तांदूळ चावल"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"28","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["चैलाइर्काशाक read as चौलाई का शाक (amaranth greens, tanduliya). चावल and तांदूळ (rice) are linked to shali; वायविडंग and वावडिंग to vidanga."]}
{"schema_version":"1.0","id":"glossary_ta_29","record_type":"glossary_entry","kind":"glossary","canonical_name":"तण्डुलीय (तण्डुलीयक)","title_hi":"चौलाई","title_sa":"तण्डुलीय (तण्डुलीयक)","names":{"hindi":["चौलाई","अल्पमरसा"],"sanskrit":["तण्डुलीय (तण्डुलीयक)","तंडुलीय [क]"],"marathi":["तांदूळजा"]},"glossary":{"letter":"त","entryNo":29,"headword":"तंडुलीय [क]","headwordCorrected":"तण्डुलीय (तण्डुलीयक)","gender":"पु","hindi":["चौलाई","अल्पमरसा"],"marathi":["तांदूळजा"],"columnUncertain":false,"seeAlso":[],"raw":"29. तंडुलीय [क](पु) चैलाइर्, अल्पमरसा तांदूळजा."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"29","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["चैलाइर् read as चौलाई. The lexicon lists तण्डुलीयक and अल्पमारिष (printed here अल्पमरसा) under tanduliya, with the Marathi तांदुळजा."]}
{"schema_version":"1.0","id":"glossary_ta_3","record_type":"glossary_entry","kind":"glossary","canonical_name":"तमाल","title_hi":"एक वृक्ष","title_sa":"तमाल","names":{"hindi":["एक वृक्ष","बांस की छाल"],"sanskrit":["तमाल"],"marathi":["वायवारण","स्थलकमल","काळा ताड","तमालपत्र","दालचिनी","बांबूची त्वचा"]},"glossary":{"letter":"त","entryNo":3,"headword":"तमाल","headwordCorrected":"तमाल","gender":"पु/न","hindi":["एक वृक्ष","बांस की छाल"],"marathi":["वायवारण","स्थलकमल","काळा ताड","तमालपत्र","दालचिनी","बांबूची त्वचा"],"columnUncertain":false,"seeAlso":[],"raw":"3. तमाल (पु न) एकवृ़ा, बांसकी छाल वायवारण, स्थलकमल, काळाताड, तमालपत्रा, दालचिनी, बांबूची त्वचा."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"3","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists तमाल and तमालपत्र under tejapatra and दालचिनी under tvak. Bamboo bark (बांस की छाल, बांबूची त्वचा) is linked to vamsha, and वायवारण to varuna, whose Marathi name in the lexicon is वायवर्णा. तमालपत्रा read as तमालपत्र; स्थलकमल and काळा ताड are not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_30","record_type":"glossary_entry","kind":"glossary","canonical_name":"तिन्त्रिणी (तिन्तिणी)","title_hi":"इमली का पेड़","title_sa":"तिन्त्रिणी (तिन्तिणी)","names":{"hindi":["इमली का पेड़"],"sanskrit":["तिन्त्रिणी (तिन्तिणी)","तिंत्रिणी [तिंतिणी]"],"marathi":["चिंच"]},"glossary":{"letter":"त","entryNo":30,"headword":"तिंत्रिणी [तिंतिणी]","headwordCorrected":"तिन्त्रिणी (तिन्तिणी)","gender":"स्त्री","hindi":["इमली का पेड़"],"marathi":["चिंच"],"columnUncertain":false,"seeAlso":[],"raw":"30. तिंत्रिणी (स्त्री) इमली का पेड [तिंतिणी] चिंच"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"30","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The bracketed variant तिंतिणी is printed below the headword. इमली and चिंच are names of tintidika."]}
{"schema_version":"1.0","id":"glossary_ta_31","record_type":"glossary_entry","kind":"glossary","canonical_name":"तिन्दुक","title_hi":"तेंदवा वृक्ष","title_sa":"तिन्दुक","names":{"hindi":["तेंदवा वृक्ष"],"sanskrit":["तिन्दुक"],"marathi":["कुचना","टेंभूर्णि","घोडशीं"]},"glossary":{"letter":"त","entryNo":31,"headword":"तिन्दुक","headwordCorrected":"तिन्दुक","gender":"न","hindi":["तेंदवा वृक्ष"],"marathi":["कुचना","टेंभूर्णि","घोडशीं"],"columnUncertain":false,"seeAlso":[],"raw":"31. तिन्दुक (न) तेंदवावृ़ा कुचना, टेंभूर्णि, घोडशीं."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"31","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists तिन्दुक under tinduka. कुचना, टेंभूर्णि and घोडशीं are not resolved."]}
{"schema_version":"1.0","id":"glossary_ta_32","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्रपुष (त्रपुषबीज, त्रापुषी)","title_hi":"रांग","title_sa":"त्रपुष (त्रपुषबीज, त्रापुषी)","names":{"hindi":["रांग","खीरा"],"sanskrit":["त्रपुष (त्रपुषबीज, त्रापुषी)","त्रपुष [बीज] [त्रापुष्ी]"],"marathi":["कांकडी"]},"glossary":{"letter":"त","entryNo":32,"headword":"त्रपुष [बीज] [त्रापुष्ी]","headwordCorrected":"त्रपुष (त्रपुषबीज, त्रापुषी)","gender":"न","hindi":["रांग","खीरा"],"marathi":["कांकडी"],"columnUncertain":false,"seeAlso":[],"raw":"32. त्रपुष [बीज](न) रांग, खीरा [त्रापुष्ी] कांकडी,"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"32","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: tin (रांग; the lexicon lists त्रपु under vanga) and the cucumber (खीरा, कांकडी; the lexicon lists त्रपुस under karkati). The variant त्रापुषी is printed below the headword."]}
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{"schema_version":"1.0","id":"glossary_ta_35","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्रिकण्टक","title_hi":"गोखुरू का पेड़","title_sa":"त्रिकण्टक","names":{"hindi":["गोखुरू का पेड़"],"sanskrit":["त्रिकण्टक","त्रिकंटक"],"marathi":["सूंठ","गुळवेल","रिंगणी","गोखरूं"]},"glossary":{"letter":"त","entryNo":35,"headword":"त्रिकंटक","headwordCorrected":"त्रिकण्टक","gender":"पु","hindi":["गोखुरू का पेड़"],"marathi":["सूंठ","गुळवेल","रिंगणी","गोखरूं"],"columnUncertain":false,"seeAlso":[],"raw":"35. त्रिकंटक (पु) गोखुरूका पेड. सूंठ, गुळवेल, रिगणी, गोखरूं"},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"35","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists त्रिकण्टक under gokshura. रिगणी read as रिंगणी, the lexicon's Marathi name for kantakari; the Marathi column also gives सूंठ and गुळवेल."]}
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{"schema_version":"1.0","id":"glossary_ta_37","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्रिफला (त्रिफल)","title_hi":"हरड","title_sa":"त्रिफला (त्रिफल)","names":{"hindi":["हरड","बहेडा","आमला"],"sanskrit":["त्रिफला (त्रिफल)","त्रिफल [ला]"],"marathi":["हरडे","बेहेडे","आंबळकटी","सुगंधत्रिफळा","जायफळ","सुपारी","लवंग","मधुरत्रिफला","द्राक्षा","दाडीम","खजूर"]},"glossary":{"letter":"त","entryNo":37,"headword":"त्रिफल [ला]","headwordCorrected":"त्रिफला (त्रिफल)","gender":"स्त्री","hindi":["हरड","बहेडा","आमला"],"marathi":["हरडे","बेहेडे","आंबळकटी","सुगंधत्रिफळा","जायफळ","सुपारी","लवंग","मधुरत्रिफला","द्राक्षा","दाडीम","खजूर"],"columnUncertain":false,"seeAlso":[],"raw":"37. त्रिफल [ला] हरड, बहेडा, आमला. हरडे, बेहेडे, आंबळकटी, (स्त्री) सुगंधत्रिफळा, जायफळ, सुपारी, लवंग, मधुर- त्रिफला, द्रा़ा, दाडीम, खजूर."},"chapter":28,"pdf_page":734,"book_page":662,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":"37","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Marathi column names three sets: the triphala of हरडे, बेहेडे and आंबळकटी; a fragrant triphala (सुगंधत्रिफळा) of जायफळ, सुपारी and लवंग; and a sweet triphala (मधुर- त्रिफला) of द्राक्षा (printed द्रा़ा), दाडिम and खजूर."]}
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{"schema_version":"1.0","id":"glossary_ta_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"तरली (तरला)","title_hi":"यवागू [जौ के आटे का बनता है]","title_sa":"तरली (तरला)","names":{"hindi":["यवागू [जौ के आटे का बनता है]","मदिरा","मधुमक्खी"],"sanskrit":["तरली (तरला)","तरली [ला]"],"marathi":["कांजी","मद्य"]},"glossary":{"letter":"त","entryNo":4,"headword":"तरली [ला]","headwordCorrected":"तरली (तरला)","gender":"स्त्री","hindi":["यवागू [जौ के आटे का बनता है]","मदिरा","मधुमक्खी"],"marathi":["कांजी","मद्य"],"columnUncertain":false,"seeAlso":[],"raw":"4. तरली [ला](स्त्री) यवागू [जै के आटे का कांजी, मद्य. बनता है] मदिरा, मधुमक्खी."},"chapter":28,"pdf_page":732,"book_page":660,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":"4","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The Hindi says the यवागू meant here is made of barley flour (जै read as जौ). Senses: gruel, liquor (मदिरा, मद्य), कांजी and the honeybee (मधुमक्खी)."]}
{"schema_version":"1.0","id":"glossary_ta_40","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्र्यूषण","title_hi":"सोंठ","title_sa":"त्र्यूषण","names":{"hindi":["सोंठ","मिरच","पीपल"],"sanskrit":["त्र्यूषण","त्रयूषण"],"marathi":["सुंठ","मिरी","पिंपळी","त्रिकटु"]},"glossary":{"letter":"त","entryNo":40,"headword":"त्रयूषण","headwordCorrected":"त्र्यूषण","gender":"न","hindi":["सोंठ","मिरच","पीपल"],"marathi":["सुंठ","मिरी","पिंपळी","त्रिकटु"],"columnUncertain":false,"seeAlso":[],"raw":"40. त्रयूषण (न) सोंठ, मिरच, पीपल. सुठ, मिरी, पिंपळी-त्रिकटु."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"40","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists त्र्यूषण under trikatu; the Marathi ends पिंपळी-त्रिकटु, naming the group. सुठ read as सुंठ."]}
{"schema_version":"1.0","id":"glossary_ta_41","record_type":"glossary_entry","kind":"glossary","canonical_name":"त्वक्","title_hi":"दालचीनी","title_sa":"त्वक्","names":{"hindi":["दालचीनी","बल्कल","छाल","तज"],"sanskrit":["त्वक्"],"marathi":["कलमी दालचिनी","साल","लघु तालीसपत्र","शरीराची त्वचा"]},"glossary":{"letter":"त","entryNo":41,"headword":"त्वक्","headwordCorrected":"त्वक्","gender":"न","hindi":["दालचीनी","बल्कल","छाल","तज"],"marathi":["कलमी दालचिनी","साल","लघु तालीसपत्र","शरीराची त्वचा"],"columnUncertain":false,"seeAlso":[],"raw":"41. त्वक् (न) दालचीनी, बल्कल, छाल, कलमीदालचिनी, साल, तज. लघुतालीस पत्र, शरीराची त्वचा."},"chapter":28,"pdf_page":735,"book_page":663,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":"41","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["Senses: cinnamon (दालचीनी, तज, कलमी दालचिनी), bark (बल्कल, छाल, साल), small तालीसपत्र and the skin of the body (शरीराची त्वचा)."]}
{"schema_version":"1.0","id":"glossary_ta_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"तरुणी","title_hi":"घीकुवार","title_sa":"तरुणी","names":{"hindi":["घीकुवार","दन्ती का पेड़"],"sanskrit":["तरुणी"],"marathi":["कोरफल","कांदणी गवत","चिडा देवदार","लघु दन्ती","शेवंती","कांटे शेवंती"]},"glossary":{"letter":"त","entryNo":5,"headword":"तरुणी","headwordCorrected":"तरुणी","gender":"स्त्री","hindi":["घीकुवार","दन्ती का पेड़"],"marathi":["कोरफल","कांदणी गवत","चिडा देवदार","लघु दन्ती","शेवंती","कांटे शेवंती"],"columnUncertain":false,"seeAlso":[],"raw":"5. तरुणी (स्त्री) घीकुवार, दन्तीकापेड. कोरफल, कांदणीगवत, चिडादेवदार, लघुदन्ती, शोवंती, कांटेशोवंती,"},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"5","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["घीकुवार and कोरफल (the lexicon's Marathi कोरफड) are linked to kumari, दन्ती and लघु दन्ती to danti. शोवंती read as शेवंती; कांदणी गवत, चिडा देवदार and the two शेवंती are not resolved."]}
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{"schema_version":"1.0","id":"glossary_ta_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"तर्कारी (तर्कारि)","title_hi":"अगेथु वृक्ष","title_sa":"तर्कारी (तर्कारि)","names":{"hindi":["अगेथु वृक्ष","जयन्ती","जैन्थ वृक्ष"],"sanskrit":["तर्कारी (तर्कारि)","तर्कारि [री]"],"marathi":["थोर ऐरण","देवडंगरी","वनकांकडी","शिसवा"]},"glossary":{"letter":"त","entryNo":7,"headword":"तर्कारि [री]","headwordCorrected":"तर्कारी (तर्कारि)","gender":"स्त्री","hindi":["अगेथु वृक्ष","जयन्ती","जैन्थ वृक्ष"],"marathi":["थोर ऐरण","देवडंगरी","वनकांकडी","शिसवा"],"columnUncertain":false,"seeAlso":[],"raw":"7. तर्कारि [री](स्त्री) अगेथुवृ़ा, जयन्ती, जैन्थवृ़ा थोर एेरण, देवडंगरी, वनकांकडी, शिसवा."},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"7","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The lexicon lists तर्कारी and जया as names of agnimantha. एेरण read as ऐरण. जयन्ती, जैन्थ, देवडंगरी, वनकांकडी and शिसवा are not resolved."]}
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{"schema_version":"1.0","id":"glossary_ta_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"ताल","title_hi":"ताड़ का पेड़","title_sa":"ताल","names":{"hindi":["ताड़ का पेड़"],"sanskrit":["ताल"],"marathi":["बंताड","ताड वृक्ष"]},"glossary":{"letter":"त","entryNo":9,"headword":"ताल","headwordCorrected":"ताल","gender":"पु","hindi":["ताड़ का पेड़"],"marathi":["बंताड","ताड वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"9. ताल (पु) ताड का पेड. बंताड, ताडवृ़ा"},"chapter":28,"pdf_page":733,"book_page":661,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":733,"book_page":661,"verses":"9","section":"त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"},"notes":["The palm tree (ताड़) has no lexicon id."]}
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{"schema_version":"1.0","id":"glossary_va_11","record_type":"glossary_entry","kind":"glossary","canonical_name":"वरक","title_hi":"वनमूंग","title_sa":"वरक","names":{"hindi":["वनमूंग","मोंठ","पित्तपापडा","चीनाधान"],"sanskrit":["वरक"],"marathi":["पित्तपापडा","वव्या","रानमूग","शरपर्णिका"]},"glossary":{"letter":"व","entryNo":11,"headword":"वरक","headwordCorrected":"वरक","gender":"पु","hindi":["वनमूंग","मोंठ","पित्तपापडा","चीनाधान"],"marathi":["पित्तपापडा","वव्या","रानमूग","शरपर्णिका"],"columnUncertain":true,"seeAlso":[],"raw":"11. वरक (पु) वनमूंग, मोंठ, पित्तपापडा, पित्तपापडा, वव्या, रानमूग, चीनाधान शरपर्णिका."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"11","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists वरक under parpataka; मोंठ is linked to makushtha. वनमूंग/रानमूग (wild mung) is not linked separately because the lexicon gives वनमुद्ग under both makushtha and mudgaparni. चीनाधान and शरपर्णिका have no lexicon ids; शरपर्णिका may belong to either column."]}
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{"schema_version":"1.0","id":"glossary_va_36","record_type":"glossary_entry","kind":"glossary","canonical_name":"विषतरु","title_hi":"कुचिला वृक्ष","title_sa":"विषतरु","names":{"hindi":["कुचिला वृक्ष"],"sanskrit":["विषतरु"],"marathi":["विषवृक्ष","कुचला","काजरा"]},"glossary":{"letter":"व","entryNo":36,"headword":"विषतरु","headwordCorrected":"विषतरु","gender":"पु","hindi":["कुचिला वृक्ष"],"marathi":["विषवृक्ष","कुचला","काजरा"],"columnUncertain":false,"seeAlso":[],"raw":"36. विषतरु (पु) कुचिलावृ़ा विषवृ़ा, कुचला, काजरा."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"36","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The nux-vomica tree (कुचला), a poisonous plant."]}
{"schema_version":"1.0","id":"glossary_va_37","record_type":"glossary_entry","kind":"glossary","canonical_name":"विष्णुकान्त (विष्णुकान्ता)","title_hi":"कोयल","title_sa":"विष्णुकान्त (विष्णुकान्ता)","names":{"hindi":["कोयल","विष्णुक्रान्ता"],"sanskrit":["विष्णुकान्त (विष्णुकान्ता)","विष्णु [कान्त] [कान्ता]"],"marathi":["काळी गोकर्णी","विष्णुक्रान्ता","वाराही","नील शंखपुष्पी"]},"glossary":{"letter":"व","entryNo":37,"headword":"विष्णु [कान्त] [कान्ता]","headwordCorrected":"विष्णुकान्त (विष्णुकान्ता)","gender":"स्त्री","hindi":["कोयल","विष्णुक्रान्ता"],"marathi":["काळी गोकर्णी","विष्णुक्रान्ता","वाराही","नील शंखपुष्पी"],"columnUncertain":true,"seeAlso":[],"raw":"37. विष्णु [कान्त] कोयल, विष्णुक्रान्ता. काळीगोकर्णी,विष्णुक्रान्ता, (स्त्री)[कान्ता] वाराही नीलशंखपुष्पी."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"37","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists विष्णुक्रान्ता under aparajita (Hindi कोयल); नील शंखपुष्पी is linked to shankhapushpi. The last line (वाराही नीलशंखपुष्पी) follows the gender mark and may belong to either column."]}
{"schema_version":"1.0","id":"glossary_va_38","record_type":"glossary_entry","kind":"glossary","canonical_name":"वीरांघ्रिप (वीरद्रुम)","title_hi":"कोह वृक्ष","title_sa":"वीरांघ्रिप (वीरद्रुम)","names":{"hindi":["कोह वृक्ष","तालमखाना","भिलावे का पेड़"],"sanskrit":["वीरांघ्रिप (वीरद्रुम)","वीरांघ्रिपु [वीरद्रुम]"],"marathi":["बिबवा","वल्कतरु","अर्जुन सादडा","वेलतूर","रामबाण","काळा वाळा","विवळा"]},"glossary":{"letter":"व","entryNo":38,"headword":"वीरांघ्रिपु [वीरद्रुम]","headwordCorrected":"वीरांघ्रिप (वीरद्रुम)","gender":"पु","hindi":["कोह वृक्ष","तालमखाना","भिलावे का पेड़"],"marathi":["बिबवा","वल्कतरु","अर्जुन सादडा","वेलतूर","रामबाण","काळा वाळा","विवळा"],"columnUncertain":false,"seeAlso":[],"raw":"38. वीरांघ्रिपु [वीरद्रुम] कोहवृ़ा, तालमखाना, बिबवा,वल्कतरु, अर्जुन- (पु) भिलावेक पेड सादडा, वेलतूर, रामबाण, काळावाळा, विवळा."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"38","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: कोह and अर्जुन सादडा (arjuna), तालमखाना (kokilaksha) and भिलावा/बिबवा (bhallataka). भिलावेक read as भिलावे का. काळा वाळा is not linked, since it may mean hribera rather than ushira; वल्कतरु, वेलतूर, रामबाण and विवळा have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_va_39","record_type":"glossary_entry","kind":"glossary","canonical_name":"वृद्धदारुक","title_hi":"विधारा वृक्ष","title_sa":"वृद्धदारुक","names":{"hindi":["विधारा वृक्ष"],"sanskrit":["वृद्धदारुक"],"marathi":["वरधारा"]},"glossary":{"letter":"व","entryNo":39,"headword":"वृद्धदारुक","headwordCorrected":"वृद्धदारुक","gender":"पु","hindi":["विधारा वृक्ष"],"marathi":["वरधारा"],"columnUncertain":false,"seeAlso":[],"raw":"39. वृद्धदारुक (पु) विधारावृ़ा वरधारा."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"39","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_va_4","record_type":"glossary_entry","kind":"glossary","canonical_name":"वज्रवृक्ष","title_hi":"थूहड का वृक्ष","title_sa":"वज्रवृक्ष","names":{"hindi":["थूहड का वृक्ष","स्नुही वृक्ष"],"sanskrit":["वज्रवृक्ष","वज्रवृ़ा"],"marathi":["निवडुंग","स्नुही वृक्ष"]},"glossary":{"letter":"व","entryNo":4,"headword":"वज्रवृ़ा","headwordCorrected":"वज्रवृक्ष","gender":"पु","hindi":["थूहड का वृक्ष","स्नुही वृक्ष"],"marathi":["निवडुंग","स्नुही वृक्ष"],"columnUncertain":false,"seeAlso":[],"raw":"4. वज्रवृ़ा (पु) थूहडका वृ़ा, स्नुहीवृ़ा. निवडुंग, स्नुहीवृ़ा."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"4","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_va_40","record_type":"glossary_entry","kind":"glossary","canonical_name":"वृश्चिकाली","title_hi":"वृश्चिकाली","title_sa":"वृश्चिकाली","names":{"hindi":["वृश्चिकाली"],"sanskrit":["वृश्चिकाली"],"marathi":["थोर आग्या","लघु मेढसिंगी"]},"glossary":{"letter":"व","entryNo":40,"headword":"वृश्चिकाली","headwordCorrected":"वृश्चिकाली","gender":"स्त्री","hindi":["वृश्चिकाली"],"marathi":["थोर आग्या","लघु मेढसिंगी"],"columnUncertain":false,"seeAlso":[],"raw":"40. वृश्चिकाली (स्त्री) वृशिचकाली. थोर आग्या, लघुमेडसिंगी."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"40","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["मेढसिंगी (printed मेडसिंगी) and आग्या have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_va_41","record_type":"glossary_entry","kind":"glossary","canonical_name":"वृष","title_hi":"अडूसा","title_sa":"वृष","names":{"hindi":["अडूसा","ऋषभक औषधी"],"sanskrit":["वृष"],"marathi":["अडुळसा","ऋषभक","वृषभ रास","वृषण"]},"glossary":{"letter":"व","entryNo":41,"headword":"वृष","headwordCorrected":"वृष","gender":"पु","hindi":["अडूसा","ऋषभक औषधी"],"marathi":["अडुळसा","ऋषभक","वृषभ रास","वृषण"],"columnUncertain":false,"seeAlso":[],"raw":"41. वृष (पु) अडूमा, श्रषभकैषवी. अडुळसा, श्रषमकवृषम- रास, वृषण."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"41","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["अडूमा read as अडूसा, श्रष as ऋष and वृषम as वृषभ. The lexicon lists वृष under vasa and ऋषभक under jivaka; वृषभ रास is the zodiac sign Taurus and वृषण the testicle."]}
{"schema_version":"1.0","id":"glossary_va_42","record_type":"glossary_entry","kind":"glossary","canonical_name":"वृक्षक","title_hi":"वांडा का पेड़","title_sa":"वृक्षक","names":{"hindi":["वांडा का पेड़"],"sanskrit":["वृक्षक","वृ़ाक"],"marathi":["श्वेत कुडा","नान्दरुखी"]},"glossary":{"letter":"व","entryNo":42,"headword":"वृ़ाक","headwordCorrected":"वृक्षक","gender":"पु","hindi":["वांडा का पेड़"],"marathi":["श्वेत कुडा","नान्दरुखी"],"columnUncertain":false,"seeAlso":[],"raw":"42. वृ़ाक (पु) वांडाकापेड. शवेतकुडा, नान्दरुखी."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"42","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["श्वेत कुडा is linked to kutaja (कुड़ा); वांडा and नान्दरुखी have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_va_43","record_type":"glossary_entry","kind":"glossary","canonical_name":"वृक्षादनी","title_hi":"कुदा","title_sa":"वृक्षादनी","names":{"hindi":["कुदा","विदारी कन्द"],"sanskrit":["वृक्षादनी","वृ़ादनी"],"marathi":["बादांगुळ"]},"glossary":{"letter":"व","entryNo":43,"headword":"वृ़ादनी","headwordCorrected":"वृक्षादनी","gender":"स्त्री","hindi":["कुदा","विदारी कन्द"],"marathi":["बादांगुळ"],"columnUncertain":false,"seeAlso":[],"raw":"43. वृ़ादनी (स्त्री) कुदा, विदारी कन्द. बादांगुळ."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"43","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["कुदा and बादांगुळ have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_va_44","record_type":"glossary_entry","kind":"glossary","canonical_name":"वेणी","title_hi":"देवताड वृक्ष","title_sa":"वेणी","names":{"hindi":["देवताड वृक्ष","सोनैया","वंदाल"],"sanskrit":["वेणी"],"marathi":["देवडंगरी"]},"glossary":{"letter":"व","entryNo":44,"headword":"वेणी","headwordCorrected":"वेणी","gender":"स्त्री","hindi":["देवताड वृक्ष","सोनैया","वंदाल"],"marathi":["देवडंगरी"],"columnUncertain":true,"seeAlso":[],"raw":"44. वेणी (स्त्री) देवताडवृ़ा, सोनैया वंदाल, देवडंगरी,"},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"44","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists वेणी under devadali (Hindi बंदाल). All the glosses are on one line, so the split between columns is uncertain."]}
{"schema_version":"1.0","id":"glossary_va_45","record_type":"glossary_entry","kind":"glossary","canonical_name":"वेत्र (वेत्रा)","title_hi":"वैत वृक्ष","title_sa":"वेत्र (वेत्रा)","names":{"hindi":["वैत वृक्ष"],"sanskrit":["वेत्र (वेत्रा)","वेु [त्रा] त्र"],"marathi":["थोर वेत"]},"glossary":{"letter":"व","entryNo":45,"headword":"वेु [त्रा] त्र","headwordCorrected":"वेत्र (वेत्रा)","gender":"पु","hindi":["वैत वृक्ष"],"marathi":["थोर वेत"],"columnUncertain":false,"seeAlso":[],"raw":"45. वेु [त्रा] त्र (पु) वैतवृ़ा थोरवेत."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"45","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Cane (वेत); no lexicon id."]}
{"schema_version":"1.0","id":"glossary_va_46","record_type":"glossary_entry","kind":"glossary","canonical_name":"वैडंग","title_sa":"वैडंग","names":{"sanskrit":["वैडंग"]},"glossary":{"letter":"व","entryNo":46,"headword":"वैडंग","headwordCorrected":"वैडंग","gender":"पु","hindi":[],"marathi":[],"columnUncertain":false,"seeAlso":["विडंग"],"raw":"46. वैडंग (पु) देखो विंडग. पहा विडंग."},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"46","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Cross-reference to विडंग (entry व 28); the Hindi prints विंडग."]}
{"schema_version":"1.0","id":"glossary_va_47","record_type":"glossary_entry","kind":"glossary","canonical_name":"वैजयन्ती","title_hi":"अगेथु","title_sa":"वैजयन्ती","names":{"hindi":["अगेथु","जयन्ती वृक्ष"],"sanskrit":["वैजयन्ती"],"marathi":["थोर ऐरण","लघु ऐरण","ठहांकळ"]},"glossary":{"letter":"व","entryNo":47,"headword":"वैजयन्ती","headwordCorrected":"वैजयन्ती","gender":"स्त्री","hindi":["अगेथु","जयन्ती वृक्ष"],"marathi":["थोर ऐरण","लघु ऐरण","ठहांकळ"],"columnUncertain":false,"seeAlso":[],"raw":"47. वैजयन्ती (स्त्री) अगेथु, जयन्तीवृ़ा थोर एेरण, लघुएेरण, ठहांकळ,"},"chapter":28,"pdf_page":755,"book_page":683,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":755,"book_page":683,"verses":"47","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["अगेथु and ऐरण (printed एेरण) are linked to agnimantha as T18 linked अगेथु (कर्णिका, क 96). जयन्ती वृक्ष and ठहांकळ have no lexicon ids."]}
{"schema_version":"1.0","id":"glossary_va_48","record_type":"glossary_entry","kind":"glossary","canonical_name":"वंक","title_hi":"वृक्षविशेष","title_sa":"वंक","names":{"hindi":["वृक्षविशेष"],"sanskrit":["वंक"],"marathi":["वृक्षविशेष"]},"glossary":{"letter":"व","entryNo":48,"headword":"वंक","headwordCorrected":"वंक","gender":"पु","hindi":["वृक्षविशेष"],"marathi":["वृक्षविशेष"],"columnUncertain":false,"seeAlso":[],"raw":"48. वंक (पु) वृ़ाविशोष वृ़ाविशोष"},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"48","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Both columns say only 'a kind of tree'."]}
{"schema_version":"1.0","id":"glossary_va_49","record_type":"glossary_entry","kind":"glossary","canonical_name":"वंश","title_hi":"ईख","title_sa":"वंश","names":{"hindi":["ईख","साल वृक्ष","पीठ का दण्डा","वांस"],"sanskrit":["वंश"],"marathi":["भरीव वेळू","थोर राळेचा वृक्ष","सूक","पाटाचा कणी"]},"glossary":{"letter":"व","entryNo":49,"headword":"वंश","headwordCorrected":"वंश","gender":"पु","hindi":["ईख","साल वृक्ष","पीठ का दण्डा","वांस"],"marathi":["भरीव वेळू","थोर राळेचा वृक्ष","सूक","पाटाचा कणी"],"columnUncertain":true,"seeAlso":[],"raw":"49. वंश (पु) इर्ख, सालवृ़ा, पीठकादणडा, भरीव वेळू, थोर राळेचा- वांस वृ़ा, सूक पाटाचा कणी."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"49","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses: bamboo (वांस, भरीव वेळू), sugarcane (ईख; the lexicon lists वंशक under ikshu), the sal tree (साल वृक्ष, थोर राळेचा वृक्ष, linked to sarja) and the backbone (पीठ का दण्डा, पाटाचा कणी, linked to organ_bones_joints). सूक is unclear."]}
{"schema_version":"1.0","id":"glossary_va_5","record_type":"glossary_entry","kind":"glossary","canonical_name":"वज्र","title_hi":"तालमखाना","title_sa":"वज्र","names":{"hindi":["तालमखाना","सफेद कुश","सेहुंड वृक्ष"],"sanskrit":["वज्र"],"marathi":["हाडसंधी","वाळा","हिरा","श्वेत दर्भ","श्वेत अभ्रक","लघु राळेचा वृक्ष","नवसागर","वैक्रान्त रत्न","बावडिंग","विष्ठा","निवडुंग","इंद्रायुध"]},"glossary":{"letter":"व","entryNo":5,"headword":"वज्र","headwordCorrected":"वज्र","gender":"पु","hindi":["तालमखाना","सफेद कुश","सेहुंड वृक्ष"],"marathi":["हाडसंधी","वाळा","हिरा","श्वेत दर्भ","श्वेत अभ्रक","लघु राळेचा वृक्ष","नवसागर","वैक्रान्त रत्न","बावडिंग","विष्ठा","निवडुंग","इंद्रायुध"],"columnUncertain":false,"seeAlso":[],"raw":"5. वज्र (पु) तालमखाना, सफेदकुश, हाडसंधी, वाळा, हिरा, सेहुंडवृ़ा शवेतदर्भ, शवेताभ्रक, लघु- राळेचा वृ़ा, नवसागर, वैकान्तरत्न, बावडिंग, विष्ठा, निवडुंग, इंद्रायुध."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"5","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Senses include तालमखाना (kokilaksha), white kusha/darbha, सेहुंड/निवडुंग (snuhi), वाळा (ushira, Marathi वाळा in the lexicon), the diamond (हिरा; the lexicon lists वज्र under ratna), white mica, वावडिंग (vidanga), excrement and Indra's weapon. वैकान्तरत्न read as वैक्रान्त रत्न. हाडसंधी, नवसागर, वैक्रान्त and the small राळेचा वृक्ष have no lexicon ids."]}
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{"schema_version":"1.0","id":"glossary_va_51","record_type":"glossary_entry","kind":"glossary","canonical_name":"व्याघातक","title_hi":"करंज","title_sa":"व्याघातक","names":{"hindi":["करंज"],"sanskrit":["व्याघातक"],"marathi":["करंज"]},"glossary":{"letter":"व","entryNo":51,"headword":"व्याघातक","headwordCorrected":"व्याघातक","gender":"पु","hindi":["करंज"],"marathi":["करंज"],"columnUncertain":false,"seeAlso":[],"raw":"51. व्याघातक (पु) करंज. करंज."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"51","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"glossary_va_52","record_type":"glossary_entry","kind":"glossary","canonical_name":"व्याघ्री","title_hi":"कठेहरी","title_sa":"व्याघ्री","names":{"hindi":["कठेहरी"],"sanskrit":["व्याघ्री"],"marathi":["वाघांटी","रिंगणी","धूम्रवर्ण","सुरेख कवडी"]},"glossary":{"letter":"व","entryNo":52,"headword":"व्याघ्री","headwordCorrected":"व्याघ्री","gender":"स्त्री","hindi":["कठेहरी"],"marathi":["वाघांटी","रिंगणी","धूम्रवर्ण","सुरेख कवडी"],"columnUncertain":true,"seeAlso":[],"raw":"52. व्याघ्री (स्त्री) कठेहरी वाघांटी, रिंगणी, धूम्रवर्ण सुरेखकवडी"},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"52","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists व्याघ्री under kantakari (Marathi रिंगणी). वाघांटी, धूम्रवर्ण (smoke-coloured) and सुरेख कवडी are not resolved; सुरेख कवडी stands alone on the last line and may belong to either column."]}
{"schema_version":"1.0","id":"glossary_va_53","record_type":"glossary_entry","kind":"glossary","canonical_name":"व्योष","title_hi":"सोंठ","title_sa":"व्योष","names":{"hindi":["सोंठ","मिरच","पीपल"],"sanskrit":["व्योष"],"marathi":["त्रिकटु"]},"glossary":{"letter":"व","entryNo":53,"headword":"व्योष","headwordCorrected":"व्योष","gender":"न","hindi":["सोंठ","मिरच","पीपल"],"marathi":["त्रिकटु"],"columnUncertain":false,"seeAlso":[],"raw":"53. व्योष (न) सोंठ, मिरच, पीपल. त्रिकटु."},"chapter":28,"pdf_page":756,"book_page":684,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":"53","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists व्योष under trikatu."]}
{"schema_version":"1.0","id":"glossary_va_6","record_type":"glossary_entry","kind":"glossary","canonical_name":"वज्री","title_hi":"थूहर का भेद","title_sa":"वज्री","names":{"hindi":["थूहर का भेद","हडशंकरी","गिलोय"],"sanskrit":["वज्री"],"marathi":["निवडुंग","गुळवेळ"]},"glossary":{"letter":"व","entryNo":6,"headword":"वज्री","headwordCorrected":"वज्री","gender":"स्त्री","hindi":["थूहर का भेद","हडशंकरी","गिलोय"],"marathi":["निवडुंग","गुळवेळ"],"columnUncertain":false,"seeAlso":[],"raw":"6. वज्री (स्त्री) थूहरकाभेद, हडशंकरी, निवडुंग, गुळवेळ, गिलोय."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"6","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["The lexicon lists वज्री under snuhi. हडशंकरी has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_va_7","record_type":"glossary_entry","kind":"glossary","canonical_name":"वज्रीलता","title_hi":"हडजुडी","title_sa":"वज्रीलता","names":{"hindi":["हडजुडी"],"sanskrit":["वज्रीलता","वज्रीळता"],"marathi":["हडजुडी"]},"glossary":{"letter":"व","entryNo":7,"headword":"वज्रीळता","headwordCorrected":"वज्रीलता","gender":"स्त्री","hindi":["हडजुडी"],"marathi":["हडजुडी"],"columnUncertain":false,"seeAlso":[],"raw":"7. वज्रीळता (स्त्री) हडजुडी हडजुडी."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"7","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["हडजुडी has no lexicon id."]}
{"schema_version":"1.0","id":"glossary_va_8","record_type":"glossary_entry","kind":"glossary","canonical_name":"वटपत्र","title_hi":"सफेद वनतुलसी","title_sa":"वटपत्र","names":{"hindi":["सफेद वनतुलसी"],"sanskrit":["वटपत्र"],"marathi":["श्वेत आजवला"]},"glossary":{"letter":"व","entryNo":8,"headword":"वटपत्र","headwordCorrected":"वटपत्र","gender":"पु","hindi":["सफेद वनतुलसी"],"marathi":["श्वेत आजवला"],"columnUncertain":false,"seeAlso":[],"raw":"8. वटपत्र (पु) सफेद वनतुलसी. शवेतआजवला."},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"8","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["A white wild basil; not linked to tulasi or to the banyan."]}
{"schema_version":"1.0","id":"glossary_va_9","record_type":"glossary_entry","kind":"glossary","canonical_name":"वधू","title_hi":"गौरीसर","title_sa":"वधू","names":{"hindi":["गौरीसर","कचूर","असवरग","स्त्री","स्नुषा","नववधू"],"sanskrit":["वधू"],"marathi":["कापूरकाचरी","स्पृक्का"]},"glossary":{"letter":"व","entryNo":9,"headword":"वधू","headwordCorrected":"वधू","gender":"स्त्री","hindi":["गौरीसर","कचूर","असवरग","स्त्री","स्नुषा","नववधू"],"marathi":["कापूरकाचरी","स्पृक्का"],"columnUncertain":true,"seeAlso":[],"raw":"9. वधू (स्त्री) गैरीसर, कचूर, असवरग. कापूरकाचरी, स्पृक्का [स्त्री, स्नुषा नववधू]"},"chapter":28,"pdf_page":753,"book_page":681,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":"9","section":"व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["गैरीसर read as गौरीसर and linked to sariva, because the glossary gives गौरीसर under शारिवा (श 15). कचूर and कापूरकाचरी are linked to shati; असवरग/स्पृक्का has no lexicon id. The bracketed general senses (woman, daughter-in-law, new bride) stand on their own line and are put in the Hindi list."]}
{"schema_version":"1.0","id":"glossary_ya_1","record_type":"glossary_entry","kind":"glossary","canonical_name":"यव","title_hi":"इन्द्रजौ","title_sa":"यव","names":{"hindi":["इन्द्रजौ","जौ","जवाखार","6 सरसों परिमाण"],"sanskrit":["यव"],"marathi":["इन्द्रजव","जव"]},"glossary":{"letter":"य","entryNo":1,"headword":"यव","headwordCorrected":"यव","gender":"पु","hindi":["इन्द्रजौ","जौ","जवाखार","6 सरसों परिमाण"],"marathi":["इन्द्रजव","जव"],"columnUncertain":false,"seeAlso":[],"raw":"1. यव (पु) इन्द्रजै, जै, जवाखार, 6 इन्दजव, जब. सर्सौपरिमाण"},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"1","section":"य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["Also a measure of six mustard seeds (6 सर्सौ परिमाण, read as सरसों). इन्द्रजै and जै read as इन्द्रजौ and जौ, इन्दजव and जब as इन्द्रजव and जव."]}
{"schema_version":"1.0","id":"glossary_ya_2","record_type":"glossary_entry","kind":"glossary","canonical_name":"यवक्षार","title_hi":"जवाखार","title_sa":"यवक्षार","names":{"hindi":["जवाखार","सोरा [वंगभाषा]"],"sanskrit":["यवक्षार","यव़ार"],"marathi":["जवखार"]},"glossary":{"letter":"य","entryNo":2,"headword":"यव़ार","headwordCorrected":"यवक्षार","gender":"पु","hindi":["जवाखार","सोरा [वंगभाषा]"],"marathi":["जवखार"],"columnUncertain":false,"seeAlso":[],"raw":"2. यव़ार (पु) जवाखार, सोरा [वंगभाषा] जवखार."},"chapter":28,"pdf_page":750,"book_page":678,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":"2","section":"य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"},"notes":["सोरा is marked as the Bengali (वंगभाषा) name."]}
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{"schema_version":"1.0","id":"ingredient_adhomanini","record_type":"herb","kind":"herb","canonical_name":"Adhomanini","title_hi":"गोभी","title_sa":"अधोमानिनी","names":{"english":["Adhomanini"],"hindi":["गोभी","गरहेडुआ"],"sanskrit":["अधोमानिनी","अधोमुखा","गोजी","गोजिह्वा"],"marathi":["पाथरी","गोजिह्वा"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["kushthaghna","krimighna","vishaghna"]},"claims":[{"category":"classification","claim_text_en":"Adhomāninī is named among the five bṛhatīs; a footnote says the word's meaning is hardly found, and that read simply as māninī it would mean phūla priyaṅgu.","claim_text_hi":"अधोमानिनी पाँच बृहतियों में गिनाई गई है; पादटिप्पणी के अनुसार इस शब्द का अर्थ प्रायः नहीं मिलता, केवल मानिनी हो तो फूल प्रियंगु अर्थ होता है।","original_wording":"इस शब्द का अर्थ प्राय: नहीं मिलता है। मानिनी, इतना ही हो तो फूल प्रियंगु एेसा अर्थ होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"}],"related_ids":["ingredient_panchabrihati_gana","ingredient_priyangu"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":714,"book_page":642,"verses":null,"section":"वनौषधिशब्दादर्श"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":728,"book_page":656,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":5,"occurrences":8},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry अ 28, which gives only these names.","Glossary entry ग 14 (गोजी, गोजिह्वा) repeats the glosses गोभी and पाथरी given for अधोमानिनी (entry अ 28)."]}
{"schema_version":"1.0","id":"ingredient_adityaparni","record_type":"herb","kind":"herb","canonical_name":"Adityaparni","title_hi":"सूत्रपर्णी","title_sa":"आदित्यपर्णी","names":{"english":["Adityaparni"],"hindi":["सूत्रपर्णी"],"sanskrit":["आदित्यपर्णी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Named in Nagabaladi taila (PDF 279, verse 72); the commentary prints सूत्रपर्णी."]}
{"schema_version":"1.0","id":"ingredient_agaru","record_type":"herb","kind":"herb","canonical_name":"Agaru (agarwood)","title_hi":"अगर (अगरु)","title_sa":"अगरु","names":{"english":["Agaru","agarwood","aloeswood","agaru"],"hindi":["अगर","अगरु","अगर की लकड़ी"],"sanskrit":["अगरु","अगुरु","वंशिक","लोह","कृमिज"],"romanized":["agaru","agar"],"marathi":["अगरु"]},"categories":["medicinal_plant","wood","aromatic"],"tags":["medicinal_plant","wood","aromatic"],"botanical_name":"Aquilaria agallocha","plant_family":"Thymelaeaceae","mention_summary":{"pages":10,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_aja_mutra","record_type":"ingredient","kind":"ingredient","canonical_name":"Goat urine","title_hi":"बकरे का मूत्र","title_sa":"छागमूत्र","names":{"english":["Goat urine"],"hindi":["बकरे का मूत्र","बकरी का मूत्र"],"sanskrit":["छागमूत्र","छागतोय","अजामूत्र","अजांबु","छागाम्बु","अजाम्बु","अजमूत्र"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10","T13","T15","T17"],"extraction":"curated_agents"},"notes":["Verse 44 writes छागतोय; the commentary explains it as बकरे की मूत.","Verse 22 (PDF 335) reads अजांबुना; the commentary renders it बकरी के मूत्र.","Vehicle for the long pepper root paste in verse 20 (verse अजांबुना, commentary बकरे के मूत्र)."]}
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{"schema_version":"1.0","id":"ingredient_akshota","record_type":"food","kind":"food","canonical_name":"Akshota (walnut)","title_hi":"अखरोट (अक्षोट)","title_sa":"अक्षोट","names":{"english":["Akshota","walnut","akshota"],"hindi":["अखरोट","अक्षोट"],"sanskrit":["अक्षोट","अक्षोड","कर्पराल","पार्वतीय"],"romanized":["akshota","akhrot"]},"categories":["nut","food"],"tags":["nut","food"],"botanical_name":"Juglans regia","plant_family":"Juglandaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_amalaki","record_type":"herb","kind":"herb","canonical_name":"Amalaki (Indian gooseberry)","title_hi":"आंवला (आमलकी)","title_sa":"आमलकी","names":{"english":["Amalaki","indian gooseberry","amla","amalaki","emblic"],"hindi":["आंवला","आमलकी","आँवला","आवला","अमला","आमला"],"sanskrit":["आमलकी","आमलक","धात्री","वयस्था","श्रीफल"],"romanized":["amalaki","amla","aonla","avla","amalaka"],"marathi":["आवळा"]},"categories":["medicinal_plant","fruit","food"],"tags":["medicinal_plant","fruit","food"],"botanical_name":"Phyllanthus emblica","plant_family":"Phyllanthaceae","properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"property","claim_text_en":"Emblic (āṃvalā) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"आंवला उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"फ ालसा, आंवला, चिरोंजी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"},{"category":"property","claim_text_en":"Amalaki is described as pure and the best among fruits, and as very cold, like snow; in this it differs from abhaya, which is very hot.","claim_text_hi":"आँवले को फलों में उत्तम और निर्मल बताया गया है तथा हिम के समान अत्यंत शीत; इसी में वह अति उष्ण अभया से भिन्न है।","original_wording":"आमला हिम के सामन अत्यन्त शीत है अैर अभया अति उष्ण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"5","section":null},"task":"T28"}],"related_ids":["ingredient_haritaki","ingredient_triphala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"5","section":null}],"mention_summary":{"pages":42,"occurrences":52},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_amarataru","record_type":"herb","kind":"herb","canonical_name":"Amarataru","title_hi":"हडसंकरी","title_sa":"अमरतरु","names":{"english":["Amarataru"],"hindi":["हडसंकरी"],"sanskrit":["अमरतरु","अस्थि"],"marathi":["शुंडी","नदीवड","हाडसंकरी"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":715,"book_page":643,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry अ 35. The Hindi हडसंकरी and the Marathi शुंडी, नदीवड may not name the same plant.","Glossary entry अ 54 (अस्थि) gives the same Hindi name हडसंकरी as अमरतरु, so its names are added to that record."]}
{"schema_version":"1.0","id":"ingredient_ambashthika","record_type":"herb","kind":"herb","canonical_name":"Ambashthika","title_hi":"अंबाडा","title_sa":"अम्बष्ठिका","names":{"english":["Ambashthika"],"hindi":["अंबाडा"],"sanskrit":["अम्बष्ठिका"]},"tags":["identity-uncertain"],"claims":[{"category":"other","claim_text_en":"A footnote says that ambashthika can also mean patha (pahadmul); the commentary itself renders it as ambada.","claim_text_hi":"पादटिप्पणी के अनुसार अंबष्ठिका का अर्थ पाठा (पहाड़मूल) भी होता है; टीका में इसे अंबाडा कहा गया है।","original_wording":"1. अंबष्ठिका का अर्थ पाठा (पहाडमूल) भी होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"97","section":"त्वगादिपुटपाक"},"task":"T05"}],"related_ids":["ingredient_patha","remedy_ambashthika_p218_1","formulation_ugragandhadi_kwatha_p218"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"97","section":"त्वगादिपुटपाक"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Kept as a separate uncertain id because the commentary's gloss (अंबाडा) and the footnote's alternative (पाठा) differ."]}
{"schema_version":"1.0","id":"ingredient_amburuha","record_type":"herb","kind":"herb","canonical_name":"Amburuha","title_hi":"गेंदा","title_sa":"अंबुरुहा","names":{"english":["Amburuha"],"hindi":["गेंदा"],"sanskrit":["अंबुरुहा","स्थलपद्मिनी"],"marathi":["स्थलकमलिनी"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":713,"book_page":641,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry अ 8. The glossary gives स्थलपद्मिनी and गेंदा वृक्ष, which may be different plants."]}
{"schema_version":"1.0","id":"ingredient_amlaka","record_type":"herb","kind":"herb","canonical_name":"Amlaka (glossed as badhal)","title_hi":"बडहल","title_sa":"अम्लक","names":{"english":["Amlaka (glossed as badhal)"],"hindi":["बडहल"],"sanskrit":["अम्लक"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_matulungadya_anjana_p364"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Verse 152 reads समातुलुंगाम्लक...; the commentary renders the word as बडहल. Which plant is meant is not certain."]}
{"schema_version":"1.0","id":"ingredient_amlanalika","record_type":"food","kind":"food","canonical_name":"Amlika (amlanalika)","title_hi":"अम्लिका","title_sa":"अम्लिका","names":{"english":["Amlika (amlanalika)"],"hindi":["अम्लिका"],"sanskrit":["अम्लिका","अम्लनालिका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Amlikā is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders; a footnote glosses it as amlanālikā.","claim_text_hi":"अम्लिका उन कंदों में है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं; पादटिप्पणी में इसे अम्लनालिका कहा गया है।","original_wording":"अम्लनालिकाया।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Not mapped to tamarind although the lexicon lists अम्लिका as a tamarind synonym: here it is a tuber and the footnote reads amlanālikā."]}
{"schema_version":"1.0","id":"ingredient_amlaphala","record_type":"ingredient","kind":"ingredient","canonical_name":"Amlaphala","title_hi":"खट्टे फल","title_sa":"अम्लफल","names":{"hindi":["खट्टे फल"],"sanskrit":["अम्लफल"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Generic group: sour fruits applied as a paste on the tongue for thirst (verse 32, PDF 401)."]}
{"schema_version":"1.0","id":"ingredient_amlavarga","record_type":"ingredient","kind":"ingredient","canonical_name":"Sour group","title_hi":"अम्लवर्ग","title_sa":"अम्लवर्ग","names":{"english":["Sour group"],"hindi":["अम्लवर्ग"],"sanskrit":["अम्लवर्ग","अम्लगण"]},"claims":[{"category":"definition","claim_text_en":"A footnote quoting Rasendrasarasangraha lists the sour group as amlavetasa, jambira lemon, citron, chickpea alkali, orange, tintidika, tamarind fruit, lemon, changeri, sour pomegranate and kamrakh.","claim_text_hi":"रसेन्द्रसारसंग्रह से उद्धृत पादटिप्पणी के अनुसार अम्लवेत, जंबीरी नींबू, बिजौरा नींबू, चने का खार, नारंगी, तिंतिडीक, इमली के फल, नींबू, चांगेरी, खट्टा अनार और कमरख अम्लवर्ग कहलाते हैं।","original_wording":"अम्लवेत, जम्बारीनिम्बू, बिजौरा निंबू, चने का खार, नारंगी, तिंतिडीक, इमली के फल, नींबू, चांगेरी, (चुPा) खट्टा अनार और कमरख इनको अम्लवर्ग कहा है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"},"task":"T06"}],"related_ids":["ingredient_amlavetasa","ingredient_nimbuka","ingredient_matulunga","ingredient_chanaka","ingredient_naranga","ingredient_tintidika","ingredient_changeri","ingredient_pomegranate","ingredient_karmaranga","remedy_amlavarga_p221_1","formulation_bharangyadi_churna_p221"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["The footnote's Sanskrit ends with करमर्द where its Hindi gloss says कमरख; (चुक्का) is printed after चांगेरी."]}
{"schema_version":"1.0","id":"ingredient_amlavetasa","record_type":"food","kind":"food","canonical_name":"Amlavetasa (sour cane)","title_hi":"अम्लवेत (अम्लवेतस)","title_sa":"अम्लवेतस","names":{"english":["Amlavetasa","amlavetasa","sour fruit drug"],"hindi":["अम्लवेत","अम्लवेतस","अमलबेत"],"sanskrit":["अम्लवेतस","चुक्र","शतवेधी"],"romanized":["amlavetasa","amlavet"]},"categories":["fruit"],"tags":["fruit"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_amra","record_type":"food","kind":"food","canonical_name":"Mango (amra)","title_hi":"आम (आम्र)","title_sa":"आम्र","names":{"english":["Mango","mango","raw mango","amra"],"hindi":["आम","आम्र","अमचूर","कच्चा आम","आम की गुठली","आम के पत्ते","आम्रक (आमरस)"],"sanskrit":["आम्र","चूत","रसाल","सहकार","माकन्द","आम्रक"],"romanized":["amra","aam","amchur"],"marathi":["आंबा"]},"categories":["fruit"],"tags":["fruit"],"botanical_name":"Mangifera indica","plant_family":"Anacardiaceae","claims":[{"category":"property","claim_text_en":"Mango leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"आम के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"सफेद सरसों इमली आम के पत्ो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"},{"category":"property","claim_text_en":"Mango heads the list of very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy to digest and unctuous, cause salivation, cleanse impurities inside and outside, and be sharp; āmraka (glossed आमरस) appears later in the same list.","claim_text_hi":"आम उन अत्यंत खट्टे फलों में पहला है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, पाक में भारी, स्निग्ध, लार बढ़ाने वाले, भीतर-बाहर के मल का शोधन करने वाले और तीक्ष्ण बताए गए हैं; इसी सूची में आगे आम्रक (आमरस) भी है।","original_wording":"अत्यन्त खट्टे फ ल, वात को शमन करते हैं। रक्र को प्रकुपित करते हैं। पित्त कफ  को पैदा करते हैं। पाक में गुरु है, स्निग्ध है लार को (थूक)उत्पौा करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":11,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_apavarga_bija","record_type":"herb","kind":"herb","canonical_name":"Apavarga seed","title_sa":"अपवर्गबीज","names":{"english":["Apavarga seed"],"sanskrit":["अपवर्गबीज"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":714,"book_page":642,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry अ 30, which gives no other name."]}
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{"schema_version":"1.0","id":"ingredient_araka","record_type":"herb","kind":"herb","canonical_name":"Araka","title_hi":"अरक","title_sa":"अरक","names":{"hindi":["अरक"],"sanskrit":["अरक"]},"tags":["identity-uncertain"],"claims":[{"category":"property","claim_text_en":"Araka is listed among the root poisons.","claim_text_hi":"अरक को मूलविषों में गिना गया है।","original_wording":"कृतक1, अरक, अश्वमार (कनेर) गुंजा (घुंघची) आदि के जड में विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Name as the commentary divides the compound कृतकारकाश्ववरमारक in verse 30; the reading is uncertain."]}
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{"schema_version":"1.0","id":"ingredient_aranyalu","record_type":"herb","kind":"herb","canonical_name":"Wild potato (aranyalu)","title_hi":"जंगली आलू","title_sa":"आरण्यालु","names":{"english":["Wild potato (aranyalu)","Aranyalu"],"hindi":["जंगली आलू","जंगली आलु"],"sanskrit":["आरण्यालु"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Wild potato (āraṇyālu) heads a list of tubers said to be tasty and nourishing, to counter poison and to be wholesome in vata disorders.","claim_text_hi":"जंगली आलू उन कंदों की सूची में पहला है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"आदि कंद स्वादिष्ट पुष्टिकर व विषको शमन करने वाले होते है। एवं वातज रोगों के लिए हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry आ 15, which describes it only as a wild aalu, a kind of tuber."]}
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{"schema_version":"1.0","id":"ingredient_ari","record_type":"herb","kind":"herb","canonical_name":"Ari (a kind of khadira)","title_hi":"अरि (खदिर भेद)","title_sa":"अरि","names":{"english":["Ari (a kind of khadira)"],"hindi":["अरि (खदिर भेद)"],"sanskrit":["अरि"]},"tags":["identity-uncertain"],"claims":[{"category":"definition","claim_text_en":"The commentary on the vayastambhaka nasya explains ari as a kind of khadira.","claim_text_hi":"वयस्तम्भक नस्य के भावार्थ में अरि को खदिर का एक भेद बताया गया है।","original_wording":"अरि (खदिर भेद) इनके बीजों को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"106","section":"वयस्तम्भक नस्य"},"task":"T26"}],"related_ids":["ingredient_khadira","formulation_vayastambhaka_nasya_p639"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"106","section":"वयस्तम्भक नस्य"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_arimeda","record_type":"herb","kind":"herb","canonical_name":"Arimeda (foul-smelling khadira)","title_hi":"अरिमेद","title_sa":"अरिमेद","names":{"english":["Arimeda (foul-smelling khadira)","Arimeda","Arimeda (fetid khadira)"],"hindi":["अरिमेद","दुर्गंध युक्त खैर","दुर्गंधयुक्त खैर","दुर्गंध खैर"],"sanskrit":["अरिमेद","गोरट"],"marathi":["गंधी हिंयर","शोणय खैर"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_sahadi_taila_p355","ingredient_khadira"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":715,"book_page":643,"verses":null,"section":"वनौषधिशब्दादर्श"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":728,"book_page":656,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T18","T21","T23"],"extraction":"curated_agents"},"notes":["Ingredient of Sahadi oil (verse 114); the commentary glosses it as दुर्गंध युक्त खैर.","From glossary entry अ 41 (printed अरिमंद); the Hindi describes it as a foul-smelling khair.","Glossary entry ग 17 (गोरट) gives दुर्गंध खैर, the gloss of अरिमेद (entry अ 41).","Ingredient of the ksharagada (v141).","The commentary glosses अरिमेद as दुर्गंध युक्त खैर (foul-smelling khadira) in verse 50 (p.560)."]}
{"schema_version":"1.0","id":"ingredient_arjaka","record_type":"herb","kind":"herb","canonical_name":"Arjaka","title_sa":"अर्जक","names":{"english":["Arjaka"],"sanskrit":["अर्जक"]},"tags":["identity-uncertain"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Named in verse 12 (written वरार्ज) among the juices for a ghee against worms; at this place the commentary's list reads पलाश, so the identity is unclear."]}
{"schema_version":"1.0","id":"ingredient_arjuna","record_type":"herb","kind":"herb","canonical_name":"Arjuna","title_hi":"अर्जुन","title_sa":"अर्जुन","names":{"english":["Arjuna","arjuna","arjun tree","terminalia arjuna"],"hindi":["अर्जुन","अर्जुन की छाल","कोह"],"sanskrit":["अर्जुन","ककुभ","पार्थ","धनञ्जय"],"romanized":["arjuna","arjun","kakubha"],"marathi":["अर्जुन"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"botanical_name":"Terminalia arjuna","plant_family":"Combretaceae","mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_arka","record_type":"herb","kind":"herb","canonical_name":"Arka (calotropis)","title_hi":"आक (अर्क)","title_sa":"अर्कपर्ण","names":{"english":["Arka","calotropis","crown flower","giant milkweed","arka"],"hindi":["आक","अर्क","मदार","आकड़ा","अकौआ","सफेद आक"],"sanskrit":["अर्कपर्ण","अलर्क","मन्दार","क्षीरपर्णी","विकीरण","दिनकर"],"romanized":["arka","aak","madar"],"marathi":["रुई"]},"categories":["medicinal_plant","latex","leaf"],"tags":["safety-toxic","medicinal_plant","latex","leaf"],"plant_family":"Apocynaceae","editorial_safety_class":"toxic, irritant","claims":[{"category":"classification","claim_text_en":"White arka (verse amalina arka) is named among the five bṛhatīs, said to suit kapha disorders, remove kuṣṭha, destroy worms, counter poison and always suit fever.","claim_text_hi":"सफेद आक (श्लोक में अमलिन अर्क) पाँच बृहतियों में है, जो कफरोगों में हितकर, कुष्ठनाशक, कृमिनाशक, विषहर और ज्वर में सदा हितकर बताई गई हैं।","original_wording":"कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"},{"category":"property","claim_text_en":"Arka, called dinakara in the verse, is counted among the latex (milk) poisons.","claim_text_hi":"आक, जिसे श्लोक में दिनकर कहा गया है, दुग्धविषों में गिना गया है।","original_wording":"अकैवा, लोध, थूहर की सब जाति ये दुग्धविष हैं, अर्थात् इनके दूध में विष हरता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null},"task":"T20"}],"related_ids":["ingredient_panchabrihati_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null}],"mention_summary":{"pages":11,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_arkapushpi","record_type":"herb","kind":"herb","canonical_name":"Arkapushpi","title_hi":"अर्कपुष्पी","title_sa":"अर्कपुष्पी","names":{"hindi":["अर्कपुष्पी"],"sanskrit":["अर्कपुष्पी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse on PDF page 246 reads अर्क-पुष्प (which could mean arka flowers) and the commentary renders it अर्कपुष्पी; the plant is not otherwise identified."]}
{"schema_version":"1.0","id":"ingredient_asana","record_type":"herb","kind":"herb","canonical_name":"Asana (Indian kino)","title_hi":"विजयसार (असन)","title_sa":"असन","names":{"english":["Asana","indian kino tree","malabar kino","vijayasar"],"hindi":["विजयसार","असन","बीजासार"],"sanskrit":["असन","बीजक","पीतसार","प्रियक","अजकर्ण","सर्जक"],"romanized":["asana","vijaysar","bijasar"],"marathi":["बिबळा"]},"categories":["medicinal_plant","wood","resin"],"tags":["medicinal_plant","wood","resin"],"botanical_name":"Pterocarpus marsupium","plant_family":"Fabaceae","mention_summary":{"pages":14,"occurrences":21},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_ashmantaka","record_type":"herb","kind":"herb","canonical_name":"Ashmantaka","title_hi":"अश्मंतक","title_sa":"अश्मन्तक","names":{"english":["Ashmantaka","ashmantaka"],"hindi":["अश्मंतक","पत्थरचट्टा","पाषाणभेद"],"sanskrit":["अश्मन्तक","अम्लपत्र"],"romanized":["ashmantaka"]},"categories":["medicinal_plant","leaf"],"tags":["medicinal_plant","leaf"],"claims":[{"category":"property","claim_text_en":"Aśmantaka fruit (glossed पाषाणभेद in the commentary) is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"अश्मंतक (टीका में पाषाणभेद) का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"बेल,पाषाणभेद, पहाडीबेल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_pashanabheda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Mapped to the verse word अश्मंतक; the commentary's gloss पाषाणभेद points to ingredient_pashanabheda."]}
{"schema_version":"1.0","id":"ingredient_ashoka","record_type":"herb","kind":"herb","canonical_name":"Ashoka","title_hi":"अशोक","title_sa":"अशोक","names":{"english":["Ashoka","ashoka tree","ashoka"],"hindi":["अशोक","अशोक की छाल"],"sanskrit":["अशोक","हेमपुष्प","वञ्जुल","ताम्रपल्लव"],"romanized":["ashoka","ashok"],"marathi":["अशोक"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"botanical_name":"Saraca asoca","plant_family":"Fabaceae","mention_summary":{"pages":8,"occurrences":10},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_ashtamutra","record_type":"ingredient","kind":"ingredient","canonical_name":"Group of urines (eight kinds)","title_hi":"आठ प्रकार के मूत्र","title_sa":"मूत्रगण","names":{"english":["Group of urines (eight kinds)"],"hindi":["आठ प्रकार के मूत्र"],"sanskrit":["मूत्रगण","अष्टमूत्र"]},"claims":[{"category":"other","claim_text_en":"Because grass-eaters owe their vigour to plants, the text says, their dung, urine and milk, not those of flesh-eaters, are taken as medicines; it quotes that the urines of goat, sheep, cow, buffalo, horse, elephant, donkey and camel are the eight used in therapy.","claim_text_hi":"ग्रंथ के अनुसार तृणभक्षियों का बल वनस्पतियों से है, इसलिए उनके ही मल, मूत्र और दूध औषध रूप में लिए जाते हैं, मांसाहारियों के नहीं; वह उद्धृत करता है कि बकरी, भेड़, गाय, भैंस, घोड़ा, हाथी, गधा और ऊँट के मूत्र ये आठ चिकित्सा कर्म में उपयोगी हैं।","original_wording":"अजाविगोमहिष्यश्व गजखरोष्ट्राणां सूत्राणयष्टौ कर्मणयानि भवंति।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Because grass-eating animals owe their health to plants, the translation says, their dung, urine, milk and the like are taken for use as medicines, but those of meat-eating animals are not.","claim_text_hi":"भावानुवाद के अनुसार तृणभक्षी प्राणी वनस्पतियों से स्वस्थ रहते हैं, इसलिए उनके मल, मूत्र, दूध आदि औषधि के उपयोग में ग्रहण किए जाते हैं, मांसभक्षी प्राणियों के नहीं।","original_wording":"संतान वाले देखे जाते हैं। इसलिए तृणभ़ाक प्राणियों के मल, मूत्रा, दूध आदिक औषधि के उपयोग में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["ingredient_gomutra","concept_ahimsa_diet","ingredient_gomaya","ingredient_ksheera","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21","T29","T30"],"extraction":"curated_agents"},"notes":["The verse says सर्वैर्मूत्रगणै:, the commentary eight kinds of urine (v121); members are not listed in this range.","सूत्राणि is read as मूत्राणि (urines).","The translation names the eight animals only for milk; the urines are referred to as the eight kinds stated in the texts."]}
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{"schema_version":"1.0","id":"ingredient_ashudhana","record_type":"food","kind":"food","canonical_name":"Ashudhana","title_hi":"आशुधान","title_sa":"पाटल","names":{"english":["Ashudhana"],"hindi":["आशुधान"],"sanskrit":["पाटल"]},"tags":["identity-uncertain"],"properties":{"rasa":["madhura"],"guna":["ruksha","shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["vishaghna"]},"claims":[{"category":"property","claim_text_en":"Āśudhāna, matched by position to the verse word pāṭala, is listed among fruit vegetables described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and countering poison.","claim_text_hi":"आशुधान (श्लोक में संभवतः पाटल) उन फलशाकों में है जो रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और विषनाशक बताए गए हैं।","original_wording":"काकादनी, आशुधान, पाडल नेत्र (वृ़ाविशोष)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},"task":"T03"}],"related_ids":["condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null}],"mention_summary":{"pages":5,"occurrences":6},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_ashva_ksheera","record_type":"food","kind":"food","canonical_name":"Mare milk","title_hi":"घोडी का दूध","title_sa":"अश्वाक्षीर","names":{"english":["Mare milk"],"hindi":["घोडी का दूध"],"sanskrit":["अश्वाक्षीर"]},"claims":[{"category":"classification","claim_text_en":"Mare's milk (verse aśvā) is one of the eight kinds of milk, all said to be wholesome for all beings.","claim_text_hi":"घोड़ी (श्लोक में अश्वा) का दूध आठ प्रकार के दूधों में से एक है, जो सब प्राणियों के लिए हितकर बताए गए हैं।","original_wording":"ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी अैर मनुष्य स्त्री, इनसे उत्पौा लोकप्रसिद्द दूध आठ प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null},"task":"T03"}],"related_ids":["ingredient_ksheera"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_ashva_shakrit","record_type":"ingredient","kind":"ingredient","canonical_name":"Horse dung","title_hi":"घोड़े का मल","title_sa":"वाजिशकृत्","names":{"english":["Horse dung","Horse dung (juice)"],"hindi":["घोड़े का मल","घोड़े की लीद","घोड़े की लीद का रस"],"sanskrit":["वाजिशकृत्","अश्वशकृत्","अश्वशकृद्रस"]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08","T17"],"extraction":"curated_agents"},"notes":["Used with the dung of other animals in a remedy for prameha (PDF page 237, verse 38).","Its juice is used in verse 15 to impregnate vidanga powder."]}
{"schema_version":"1.0","id":"ingredient_ashvagandha","record_type":"herb","kind":"herb","canonical_name":"Ashvagandha (winter cherry)","title_hi":"असगंध (अश्वगंधा)","title_sa":"अश्वगन्धा","names":{"english":["Ashvagandha","ashwagandha","winter cherry","indian ginseng"],"hindi":["असगंध","अश्वगंधा","असगन्ध"],"sanskrit":["अश्वगन्धा","अश्वगंधा","वाजिगन्धा","हयगन्धा","वराहकर्णी"],"romanized":["ashvagandha","ashwagandha","asgandh"],"marathi":["आस्कंद"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Withania somnifera","plant_family":"Solanaceae","mention_summary":{"pages":9,"occurrences":12},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_ashvattha","record_type":"herb","kind":"herb","canonical_name":"Ashvattha (sacred fig)","title_hi":"पीपल वृक्ष (अश्वत्थ)","title_sa":"अश्वत्थ","names":{"english":["Ashvattha","sacred fig","peepal tree","bodhi tree","ashvattha"],"hindi":["पीपल वृक्ष","अश्वत्थ","पीपल का पेड़","पीपल की छाल","पीपल"],"sanskrit":["अश्वत्थ","बोधिद्रुम","चलदल","पिप्पल"],"romanized":["ashvattha","peepal tree"],"marathi":["पिंपळ"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"botanical_name":"Ficus religiosa","plant_family":"Moraceae","claims":[{"category":"property","claim_text_en":"Pīpal (sacred fig) fruit, as one of the milky trees, is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"पीपल का फल, क्षीरी वृक्षों में से एक, उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalkala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_asthisamhara","record_type":"herb","kind":"herb","canonical_name":"Asthisamhara (hadjod)","title_hi":"हाडजोड","title_sa":"वज्री","names":{"english":["Asthisamhara (hadjod)","Asthisamhara"],"hindi":["हाडजोड","अस्थिसंहारी","हाड संकरी"],"sanskrit":["वज्री","वज्रवल्ली","अस्थिसंहार"]},"tags":["identity-uncertain"],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15","T19"],"extraction":"curated_agents"},"notes":["The verse names वज्री, which the commentary glosses हाडजोड; the lexicon lists वज्री as an alias of ingredient_snuhi.","The verse has वज्रवल्ली; the commentary gives अस्थिसंहारी (हाड संकरी), PDF 454, verse 26."]}
{"schema_version":"1.0","id":"ingredient_atasi","record_type":"food","kind":"food","canonical_name":"Linseed (atasi)","title_hi":"अलसी (अतसी)","title_sa":"अतसी","names":{"english":["Linseed","linseed","flaxseed","atasi"],"hindi":["अलसी","अतसी","तीसी"],"sanskrit":["अतसी","उमा","क्षुमा","नीलपुष्पी"],"romanized":["atasi","alsi"],"marathi":["जवस"]},"categories":["seed","oil_fat"],"tags":["seed","oil_fat"],"botanical_name":"Linum usitatissimum","plant_family":"Linaceae","mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_atibala","record_type":"herb","kind":"herb","canonical_name":"Atibala (Indian mallow)","title_hi":"कंघी (अतिबला)","title_sa":"अतिबला","names":{"english":["Atibala","indian mallow","atibala"],"hindi":["कंघी","अतिबला","कंगही"],"sanskrit":["अतिबला","कङ्कतिका","वृष्यगन्धा"],"romanized":["atibala","kanghi"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Abutilon indicum","plant_family":"Malvaceae","mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_atinila","record_type":"ingredient","kind":"ingredient","canonical_name":"Atinila","title_hi":"अतिनील","title_sa":"अतिनील","names":{"english":["Atinila"],"hindi":["अतिनील"],"sanskrit":["अतिनील"]},"tags":["identity-uncertain"],"related_ids":["formulation_shilajatu_yoga_p656"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Named in verse 12 and repeated unexplained in the commentary; the text does not say what it is."]}
{"schema_version":"1.0","id":"ingredient_ativisha","record_type":"herb","kind":"herb","canonical_name":"Ativisha (Indian atees)","title_hi":"अतीस (अतिविषा)","title_sa":"अतिविषा","names":{"english":["Ativisha","indian atees","ativisha"],"hindi":["अतीस","अतिविषा","अतीस की जड़"],"sanskrit":["अतिविषा","अतिविष","विषा","घुणवल्लभा","शृङ्गी","शुक्लकन्दा"],"romanized":["ativisha","atis"],"marathi":["अतिविष"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Aconitum heterophyllum","plant_family":"Ranunculaceae","mention_summary":{"pages":9,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_audbhida","record_type":"ingredient","kind":"mineral","canonical_name":"Earth salt (audbhida)","title_hi":"रेह नमक (औद्भिद)","title_sa":"औद्भिद","names":{"english":["Earth salt","earth salt","saline earth salt","audbhida"],"hindi":["रेह नमक","औद्भिद","रेह","खारी नमक","साम्भर नमक"],"sanskrit":["औद्भिद","औद्भिदलवण","पांशुलवण","रोमक"],"romanized":["audbhida"]},"categories":["mineral","salt"],"tags":["salt","mineral"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_avi_ksheera","record_type":"food","kind":"food","canonical_name":"Sheep milk","title_hi":"मेंढी का दूध","title_sa":"आविकक्षीर","names":{"english":["Sheep milk"],"hindi":["मेंढी का दूध","भेड़ का दूध"],"sanskrit":["आविकक्षीर"]},"claims":[{"category":"classification","claim_text_en":"Ewe's milk (verse avi; commentary मेंढी) is one of the eight kinds of milk, all said to be wholesome for all beings.","claim_text_hi":"भेड़ (श्लोक में अवि; टीका में मेंढी) का दूध आठ प्रकार के दूधों में से एक है, जो सब प्राणियों के लिए हितकर बताए गए हैं।","original_wording":"ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी अैर मनुष्य स्त्री, इनसे उत्पौा लोकप्रसिद्द दूध आठ प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null},"task":"T03"}],"related_ids":["ingredient_ksheera"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_babbula","record_type":"herb","kind":"herb","canonical_name":"Babbula (babul)","title_hi":"बबूल (बब्बूल)","title_sa":"बब्बूल","names":{"english":["Babbula","babul","gum arabic tree","acacia"],"hindi":["बबूल","बब्बूल","कीकर","बबूल की छाल","बबूल का गोंद"],"sanskrit":["बब्बूल","बर्बुर","किंकिरात","आभा"],"romanized":["babbula","babul","kikar"],"marathi":["बाभूळ"]},"categories":["medicinal_plant","bark","resin"],"tags":["medicinal_plant","bark","resin"],"botanical_name":"Vachellia nilotica","plant_family":"Fabaceae","mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_bhallataka_pashana","record_type":"ingredient","kind":"mineral","canonical_name":"Bhallataka stone","title_hi":"भल्लातक पाषाण","title_sa":"भल्लातपाषाण","names":{"english":["Bhallataka stone"],"hindi":["भल्लातक पाषाण"],"sanskrit":["भल्लातपाषाण","भल्लातकपाषाण","भल्लातोपल"]},"categories":["mineral"],"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The text places a special black stone called bhallataka stone three kos (the verse: three gavyuti) east of the famous city of Kolipaka, with a village called bhallataka stone beside it, and says it is to be recognised by these and other signs.","claim_text_hi":"ग्रंथ के अनुसार प्रसिद्ध कोलिपाक नगर से तीन कोस (श्लोक: तीन गव्यूति) पूर्व दिशा में भल्लातक पाषाण नामक एक विशेष काला पत्थर है, जिसके पास उसी नाम का गाँव भी है; इन और अन्य चिह्नों से उसे पहचानना चाहिए।","original_wording":"प्ररुयात कोलिपाक नगर से तीन कोस पूर्व दिशा में भÑातकपाषाण नामक एक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"26","section":null},"task":"T28"}],"related_ids":["formulation_bhallataka_pashana_kalpa_p660","formulation_dvitiya_bhallataka_pashana_kalpa_p661"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"26","section":null}],"mention_summary":{"pages":1,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The text gives only its place, colour and name; it is not the bhallataka plant, whose oil and root are added to the same kalpa."]}
{"schema_version":"1.0","id":"ingredient_bhanga","record_type":"herb","kind":"herb","canonical_name":"Bhanga (cannabis)","title_hi":"भांग (भङ्गा)","title_sa":"भङ्गा","names":{"english":["Bhanga","cannabis","hemp","bhang"],"hindi":["भांग","भङ्गा","गांजा"],"sanskrit":["भङ्गा","विजया","मातुलानी","गञ्जा"],"romanized":["bhanga","bhang","ganja"]},"categories":["medicinal_plant","leaf"],"tags":["safety-narcotic","medicinal_plant","leaf"],"botanical_name":"Cannabis sativa","plant_family":"Cannabaceae","editorial_safety_class":"narcotic, professional_supervision","mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_bharangi","record_type":"herb","kind":"herb","canonical_name":"Bharangi (blue fountain bush)","title_hi":"भारंगी (भार्ङ्गी)","title_sa":"भार्ङ्गी","names":{"english":["Bharangi","bharangi","blue fountain bush"],"hindi":["भारंगी","भार्ङ्गी","बभनेटी","भारंगी की जड़"],"sanskrit":["भार्ङ्गी","भारङ्गी","ब्राह्मणयष्टिका","पद्मा","अङ्गारवल्ली"],"romanized":["bharangi"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Rotheca serrata","plant_family":"Lamiaceae","mention_summary":{"pages":7,"occurrences":8},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_bhasma_ash","record_type":"ingredient","kind":"mineral","canonical_name":"Ash (bhasma)","title_hi":"राख","title_sa":"भस्मचूर्ण","names":{"english":["Ash","ash","plant ash"],"hindi":["राख","भभूत"],"sanskrit":["भस्मचूर्ण","क्षारभस्म"],"romanized":["rakh"]},"categories":["mineral"],"tags":["mineral"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_bhrigu","record_type":"food","kind":"food","canonical_name":"Bhrigu","title_hi":"भृगु वृक्ष","title_sa":"भृगु","names":{"english":["Bhrigu"],"hindi":["भृगु वृक्ष"],"sanskrit":["भृगु"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Leaves of the bhṛgu tree are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"भृगु वृक्ष के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"दुपहरिया का वृ़ा, भृगु वृ़ा, वनहलदी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_bhringaraja","record_type":"herb","kind":"herb","canonical_name":"Bhringaraja (false daisy)","title_hi":"भांगरा (भृंगराज)","title_sa":"भृङ्गराज","names":{"english":["Bhringaraja","false daisy","eclipta","bhringraj"],"hindi":["भांगरा","भृंगराज","भंगरा","घमरा"],"sanskrit":["भृङ्गराज","भृंगराज","मार्कव","केशराज","भृङ्ग"],"romanized":["bhringaraja","bhringraj","bhangra"],"marathi":["माका"]},"categories":["medicinal_plant","whole_plant"],"tags":["medicinal_plant","whole_plant"],"botanical_name":"Eclipta prostrata","plant_family":"Asteraceae","mention_summary":{"pages":16,"occurrences":20},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_bhudhara","record_type":"herb","kind":"herb","canonical_name":"Bhudhara","title_hi":"भूधर","title_sa":"भूधर","names":{"english":["Bhudhara"],"hindi":["भूधर"],"sanskrit":["भूधर"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Named in a garland (PDF 464, verse 76); the commentary repeats भूधर without explanation."]}
{"schema_version":"1.0","id":"ingredient_bhukarni","record_type":"food","kind":"food","canonical_name":"Bhukarni","title_hi":"भूकर्णी","title_sa":"भूकर्णी","names":{"english":["Bhukarni"],"hindi":["भूकर्णी"],"sanskrit":["भूकर्णी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Bhūkarṇī is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders.","claim_text_hi":"भूकर्णी उन कंदों में है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"भूकर्णी  हस्तिकर्णी आदि कंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse has भूहस्तिकर्ण्यादयो, which the commentary splits into भूकर्णी and हस्तिकर्णी."]}
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{"schema_version":"1.0","id":"ingredient_bhurja","record_type":"herb","kind":"herb","canonical_name":"Bhurja (birch bark)","title_hi":"भोजपत्र","title_sa":"भूर्ज","names":{"english":["Bhurja (birch bark)","Bhurja (birch)","Bhurja"],"hindi":["भोजपत्र","भोजपत्र वृक्ष","भूर्ज वृक्ष"],"sanskrit":["भूर्ज"]},"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19","T21","T23"],"extraction":"curated_agents"},"notes":["Bark used in the Shitaputana ghee (PDF 469, verse 102).","Ingredient of the ksharagada (v142).","The tree and its bark are in the styptic powder of verse 50 (p.560)."]}
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{"schema_version":"1.0","id":"ingredient_bhushirisha","record_type":"herb","kind":"herb","canonical_name":"Bhushirisha","title_hi":"भूशिरीष","title_sa":"भूशिरीष","names":{"english":["Bhushirisha"],"hindi":["भूशिरीष","भूसिरस"],"sanskrit":["भूशिरीष"]},"tags":["identity-uncertain"],"related_ids":["remedy_chakramarda_p223_1","remedy_bakuchi_p248_2"],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T09"],"extraction":"curated_agents"},"notes":["Named only here; the commentary repeats the Sanskrit name without a gloss."]}
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{"schema_version":"1.0","id":"ingredient_bimbi","record_type":"herb","kind":"herb","canonical_name":"Ivy gourd (bimbi)","title_hi":"कुंदुरु","title_sa":"बिम्ब","names":{"english":["Ivy gourd (bimbi)","Bimbi (ivy gourd)","Bimbi","Bimbi (kanduri)"],"hindi":["कुंदुरु","कुंदुरी","कुंदरु","कुंदरू","कंदूरी","कन्दूरी"],"sanskrit":["बिम्ब","बिम्बी","बिम्बिका","बिंबलता"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Kundru (bimba) is listed among greens described as binding the stool and producing vata.","claim_text_hi":"कुंदुरु (बिम्ब) उन शाकों में है जो मल बांधने वाले और वातोत्पादक बताए गए हैं।","original_wording":"कुंदलता1 चंचु2 (चेवुना)कुंदुरु ये मल को बांधने वाले अैर वातोत्पादक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"},{"category":"classification","claim_text_en":"The bitter kundru vine (verse tiktā bimbalatā) is the first of the five vines, said to remove pitta and kapha, destroy worms, suit kuṣṭha, relieve cough, breathlessness, poisoning and fever, and suit the blood.","claim_text_hi":"कड़वी कुंदुरी की बेल (श्लोक में तिक्ता बिम्बलता) पंच वल्ली में पहली है, जो पित्त-कफ नाशक, कृमिनाशक, कुष्ठ में हितकर, कास-श्वास-विष-ज्वर शामक और रक्त में हितकर बताई गई है।","original_wording":"कडुआ कुंदुरी का बेल, कडुआ तुम्बी का का बेल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"},{"category":"property","claim_text_en":"Kundru fruit (कंदूरी (कुंदरू); verse bimbalatā-phala) is listed among creeper fruits described as tasty and nourishing, kapha-increasing and cold, very wholesome in pitta and blood disorders, slightly vata-producing, clearing the bowels and aphrodisiac; verse 31 instead calls kundru binding.","claim_text_hi":"कुंदरू का फल (श्लोक में बिम्बलताफल) उन लताफलों में है जो स्वादिष्ट, पुष्टिकर, कफवर्धक, शीतल, पित्त व रक्तज रोगों में हितकर, थोड़ा वातकारक, मल साफ करने वाले और कामोद्दीपक बताए गए हैं; श्लोक 31 में कुंदरू को मलरोधक कहा गया है।","original_wording":"काशी फल, (पीला कद्दू) खीरा पेठ, (सफेदकद्दू) तुरइर् लैकी, कंदूरी (कुंदरू)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"Bimbi, glossed as कुंदरु, is used in the Jambvadi paste and the Bimbyadi ghee for vatarakta.","claim_text_hi":"बिंबी (कुंदरू) वातरक्त के जम्ब्वादि लेप और बिम्ब्यादि घृत में प्रयुक्त है।","original_wording":"नीम, केला, कुंदरु, कमल, नील कमल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":"जम्ब्वादिलेप"},"task":"T05"},{"category":"other","claim_text_en":"The commentary renders bimbika as kunduru.","claim_text_hi":"भावार्थ में बिम्बिका को कुंदरू कहा गया है।","original_wording":"तुम्बी (लैकी) कुंदुरू , पके हुए खीरे का बीज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"25","section":null},"task":"T11"}],"related_ids":["ingredient_panchavalli_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":"जम्ब्वादिलेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"25","section":null}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T11","T19"],"extraction":"curated_agents"},"notes":["Here the commentary equates कंदूरी with कुंदरू, which bears on the gloss कंदूरी given for वेगुण्डिका in verse 33.","The verse has बिंबलता; the commentary gives कंदूरी (PDF 465, verse 81; PDF 469, verse 98)."]}
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{"schema_version":"1.0","id":"ingredient_brihadela","record_type":"herb","kind":"herb","canonical_name":"Brihadela (black cardamom)","title_hi":"बड़ी इलायची","title_sa":"स्थूलैला","names":{"english":["Brihadela","black cardamom","large cardamom"],"hindi":["बड़ी इलायची","बडी इलायची"],"sanskrit":["स्थूलैला","बृहदेला","भद्रैला"],"romanized":["badi elaichi","sthulaila"]},"categories":["spice","aromatic"],"tags":["spice","aromatic"],"botanical_name":"Amomum subulatum","plant_family":"Zingiberaceae","mention_summary":{"pages":9,"occurrences":10},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_brihat_panchamula","record_type":"ingredient","kind":"group","canonical_name":"Brihat panchamula (greater five roots)","title_hi":"बृहत् पंचमूल","title_sa":"बृहत्पञ्चमूल","names":{"english":["Brihat panchamula","greater five roots","brihat panchamula"],"hindi":["बृहत् पंचमूल","बड़ा पंचमूल","बृहत पंचमूल"],"sanskrit":["बृहत्पञ्चमूल","महापञ्चमूल","बृहत्पंचमूल"],"romanized":["brihat panchamula"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_bilva","ingredient_agnimantha","ingredient_shyonaka","ingredient_patala","ingredient_gambhari"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_brihati","record_type":"herb","kind":"herb","canonical_name":"Brihati (Indian nightshade)","title_hi":"बड़ी कटेरी (बृहती)","title_sa":"बृहती","names":{"english":["Brihati","indian nightshade","brihati"],"hindi":["बड़ी कटेरी","बृहती","बडी कटेरी","बड़ी कटेली","बडी कटेली","बड़ी भटकटैया"],"sanskrit":["बृहती","सिंही","वार्ताकी","महती","कण्टकिनी"],"romanized":["brihati","badi kateri"]},"categories":["medicinal_plant","root","fruit"],"tags":["medicinal_plant","root","fruit"],"claims":[{"category":"classification","claim_text_en":"Bṛhatī (baḍī kaṭelī) is named among the five bṛhatīs, said to suit kapha disorders, remove kuṣṭha, destroy worms, counter poison and always suit fever.","claim_text_hi":"बड़ी कटेली पाँच बृहतियों में है, जो कफरोगों में हितकर, कुष्ठनाशक, कृमिनाशक, विषहर और ज्वर में सदा हितकर बताई गई हैं।","original_wording":"कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"}],"related_ids":["ingredient_panchabrihati_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null}],"mention_summary":{"pages":13,"occurrences":17},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_brihatidvaya","record_type":"ingredient","kind":"group","canonical_name":"Brihatidvaya (two nightshades)","title_hi":"कंटकारीद्वय (दोनों कटेरी)","title_sa":"बृहतीद्वय","names":{"english":["Brihatidvaya","two nightshades","both brihatis"],"hindi":["कंटकारीद्वय","दोनों कटेरी","छोटी और बड़ी कटेरी"],"sanskrit":["बृहतीद्वय","कण्टकारीद्वय","बृहत्यौ"],"romanized":["brihatidvaya"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_brihati","ingredient_kantakari"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_budharakarnika","record_type":"herb","kind":"herb","canonical_name":"Budharakarnika (unidentified)","title_hi":"बूधरकर्णिका","title_sa":"बूधरकर्णिका","names":{"english":["Budharakarnika (unidentified)"],"hindi":["बूधरकर्णिका"],"sanskrit":["बूधरकर्णिका"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Ingredient of the Shvetadi antidote (v122); the commentary repeats the name without explaining it."]}
{"schema_version":"1.0","id":"ingredient_chakramarda","record_type":"herb","kind":"herb","canonical_name":"Chakramarda (sickle senna)","title_hi":"चकवड़ (चक्रमर्द)","title_sa":"चक्रमर्द","names":{"english":["Chakramarda","sickle senna","ringworm plant","chakramarda"],"hindi":["चकवड़","चक्रमर्द","पवाड़","चकोंदा","चकवड","पंवार"],"sanskrit":["चक्रमर्द","प्रपुन्नाट","एडगज","दद्रुघ्न"],"romanized":["chakramarda","chakvad","panwar"]},"categories":["medicinal_plant","seed","leaf"],"tags":["medicinal_plant","seed","leaf"],"botanical_name":"Senna tora","plant_family":"Fabaceae","mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_chalini","record_type":"herb","kind":"herb","canonical_name":"Chalini (unidentified fruit)","title_hi":"चालिनी","title_sa":"चालिनी","names":{"english":["Chalini (unidentified fruit)"],"hindi":["चालिनी"],"sanskrit":["चालिनी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Its fruit juice is a vehicle of the Shvetadi antidote (v122)."]}
{"schema_version":"1.0","id":"ingredient_champaka","record_type":"food","kind":"food","canonical_name":"Champaka","title_hi":"चम्पा","title_sa":"चम्पक","names":{"english":["Champaka"],"hindi":["चम्पा"],"sanskrit":["चम्पक"]},"claims":[{"category":"preparation","claim_text_en":"Campaka and other fragrant flowers are used to perfume purified drinking water, which is then said to relieve heat and thirst.","claim_text_hi":"चंपा आदि सुगंधित फूलों से शुद्ध पेय जल सुगंधित किया जाता है, जो फिर ताप और तृष्णा को शांत करता है।","original_wording":"चम्पा आदि अनेक सुगंधी युक्त पुष्पों से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"14","section":null},"task":"T03"}],"related_ids":["remedy_jala_p137_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"14","section":null}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_chanaka","record_type":"food","kind":"food","canonical_name":"Chickpea (chanaka)","title_hi":"चना (चणक)","title_sa":"चणक","names":{"english":["Chickpea","chickpea","bengal gram","gram","chana"],"hindi":["चना","चणक","चने","बेसन","भुने चने"],"sanskrit":["चणक","हरिमन्थ"],"romanized":["chanaka","chana"],"marathi":["हरभरा"]},"categories":["pulse"],"tags":["pulse"],"botanical_name":"Cicer arietinum","plant_family":"Fabaceae","claims":[{"category":"property","claim_text_en":"Chickpea leaves (verse caṇaka; commentary मछीचना) are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"चने के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"वंशिनी, मछीचना, इत्यादि के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Chickpea is named as an example of the pulses (dvidala), described as dry, cooling, astringent-sweet, binding and vata-increasing.","claim_text_hi":"चना द्विदल धान्यों के उदाहरण में गिना गया है, जो रूक्ष, शीतल, कषाय-मधुर, मल रोकने वाले और वातवर्धक बताए गए हैं।","original_wording":"प्राय: सर्व द्विदल (अरहर, चना, मसूर आदि) धान्य रु ़ा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation","ingredient_vaidala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null}],"mention_summary":{"pages":7,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_chanchu","record_type":"food","kind":"food","canonical_name":"Chanchu","title_hi":"चंचु","title_sa":"चुञ्चु","names":{"english":["Chanchu"],"hindi":["चंचु","चेवुना"],"sanskrit":["चुञ्चु","चञ्चु","चिञ्चा","चञ्चुकी","दीर्घपत्रा","सतिक्तका"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Cañcu (चेवुना) is listed among greens described as binding the stool and producing vata; a footnote gives its synonyms ciñcā, cañcu, cañcukī, dīrghapatrā and satiktakā.","claim_text_hi":"चंचु (चेवुना) उन शाकों में है जो मल बांधने वाले और वातोत्पादक बताए गए हैं; पादटिप्पणी में इसके पर्याय चिंचा, चंचु, चंचुकी, दीर्घपत्रा, सतिक्तका दिए गए हैं।","original_wording":"पर्याय चिंचा चंचु चंचुकी दीर्घपत्रा सतिक्तका आदि।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":3,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_chandana","record_type":"herb","kind":"herb","canonical_name":"Chandana (sandalwood)","title_hi":"चंदन (चन्दन)","title_sa":"चन्दन","names":{"english":["Chandana","sandalwood","white sandalwood","chandana"],"hindi":["चंदन","चन्दन","सफेद चंदन","संदल"],"sanskrit":["चन्दन","श्वेतचन्दन","श्रीखण्ड","मलयज","गन्धसार"],"romanized":["chandana","chandan"],"marathi":["चंदन"]},"categories":["medicinal_plant","wood","aromatic","cooling"],"tags":["medicinal_plant","wood","aromatic","cooling"],"botanical_name":"Santalum album","plant_family":"Santalaceae","claims":[{"category":"property","claim_text_en":"Sandalwood fruit is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"चंदन का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"खिरनी, चंदन, कटेली","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":42,"occurrences":51},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_chandramrita","record_type":"herb","kind":"herb","canonical_name":"Chandramrita (moon-nectar plant)","title_hi":"चंद्रामृत","title_sa":"चन्द्रामृत","names":{"english":["Chandramrita (moon-nectar plant)"],"hindi":["चंद्रामृत"],"sanskrit":["चन्द्रामृत","चन्द्रनामामृत"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["rasayana"]},"claims":[{"category":"definition","claim_text_en":"Chandramrita is described as a special plant on this earth whose leaves grow day by day in the bright fortnight like the moon, are fully green at full moon, decline in the dark fortnight and all fall on the new-moon day; it is said to be very hard to find.","claim_text_hi":"चंद्रामृत को ऐसी विशेष औषधि बताया गया है जिसके पत्ते शुक्ल पक्ष में चंद्रमा की तरह रोज़ बढ़ते हैं, पूर्णिमा को पूरी तरह हरे-भरे होते हैं, कृष्ण पक्ष में घटते हैं और अमावस्या को सब झड़ जाते हैं; यह बड़ी कठिनाई से मिलती है।","original_wording":"प्रतिदिन घटता जाता है अैर प्रत्येक अमावस्या के रोज उसकी सब पत्तियाँ ¤ाड जाती हैं अैर वह बहुत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"57","section":null},"task":"T04"},{"category":"other","claim_text_en":"It is said to grow in lakes, deep rivers and mountain regions.","claim_text_hi":"कहा गया है कि यह तालाबों, गहरी नदियों और पर्वतीय प्रदेशों में उत्पन्न होती है।","original_wording":"यह तालाब गहरी नदी अैर पर्वत प्रदेशाें में उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"57","section":null},"task":"T04"},{"category":"property","claim_text_en":"Its potency, name and form are said to be both one and many, like the syadvada of the Jina's teaching, meaning its power is beyond conception.","claim_text_hi":"इसके वीर्य, नाम और स्वरूप को जिनमत के स्याद्वाद की तरह एक-अनेक स्वभाव वाला बताया गया है, अर्थात् इसकी शक्ति अचिंत्य है।","original_wording":"जिनमत के स्याद्वाद के समान, इस का वीर्य नाम, स्वरूप आदि एकानेक स्वभावयुक्र है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"58","section":null},"task":"T04"},{"category":"indication","claim_text_en":"The text says one who takes it by the prescribed regimen becomes like a god in a second human body, radiant like the moon and sun, with a voice deep as a rain cloud, adorned within an antarmuhurta with shining ornaments, divine garlands, sandal and spotless clothes, able to go unhindered wherever he wishes, with a body like divine nectar to the touch, able to conquer the great diseases, and attains a lifespan of a thousand purvakoti.","claim_text_hi":"ग्रंथ के अनुसार विधिपूर्वक इसका सेवन करने वाला दूसरे मनुष्य-शरीर में देवों के समान हो जाता है, चंद्र-सूर्य जैसा प्रकाशवान, मेघ जैसी गंभीर वाणी वाला, अंतर्मुहूर्त में चमकते आभूषणों, दिव्य माला, चंदन और निर्मल वस्त्रों से शोभित होता है, जहाँ चाहे बिना रुकावट जा सकता है, उसका शरीर छूने में दिव्य अमृत-सा लगता है, वह बड़े रोगों को जीतने में समर्थ होता है और सहस्र पूर्वकोटि आयु पाता है।","original_wording":"संसार में निर्मल चारित्र को प्राप्तकर सहस्र पूर्वकोटि आयुष्य को प्राप्त करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"62-63","section":null},"task":"T04"}],"related_ids":["formulation_chandramrita_rasayana_p158","method_chandramrita_regimen_p158"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"62-63","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["A divine plant named in the text; the text gives no botanical identity."]}
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{"schema_version":"1.0","id":"ingredient_eranda_taila","record_type":"food","kind":"food","canonical_name":"Castor oil (eranda taila)","title_hi":"अरंडी का तेल (एरण्ड तैल)","title_sa":"एरण्डतैल","names":{"english":["Castor oil","castor oil"],"hindi":["अरंडी का तेल","एरण्ड तैल","एरंड तेल","अंडी का तेल"],"sanskrit":["एरण्डतैल","एरंडतैल","रुबुतैल"],"romanized":["eranda taila","arandi tel"]},"categories":["oil_fat","purgative"],"tags":["oil_fat","purgative"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_gairika","record_type":"ingredient","kind":"mineral","canonical_name":"Red ochre (gairika)","title_hi":"गेरू (गैरिक)","title_sa":"गैरिक","names":{"english":["Red ochre","red ochre","gairika"],"hindi":["गेरू","गैरिक","गेरु","लाल मिट्टी"],"sanskrit":["गैरिक","सुवर्णगैरिक","धातु","रक्तधातु"],"romanized":["gairika","geru"],"marathi":["कावा"]},"categories":["mineral"],"tags":["mineral"],"mention_summary":{"pages":8,"occurrences":10},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_gajapippali","record_type":"herb","kind":"herb","canonical_name":"Gajapippali (elephant pepper)","title_hi":"गजपीपल (गजपिप्पली)","title_sa":"गजपिप्पली","names":{"english":["Gajapippali","elephant pepper","gajapippali"],"hindi":["गजपीपल","गजपिप्पली","गजपीपली"],"sanskrit":["गजपिप्पली","करिपिप्पली"],"romanized":["gajapippali"]},"categories":["medicinal_plant"],"tags":["medicinal_plant"],"mention_summary":{"pages":6,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_gambhari","record_type":"herb","kind":"herb","canonical_name":"Gambhari (white teak)","title_hi":"गंभारी (गम्भारी)","title_sa":"गम्भारी","names":{"english":["Gambhari","white teak","gmelina","gambhari"],"hindi":["गंभारी","गम्भारी","गम्भार","खम्भारी","कुम्भेर"],"sanskrit":["गम्भारी","काश्मरी","श्रीपर्णी","मधुपर्णिका"],"romanized":["gambhari","kashmari"],"marathi":["शिवण"]},"categories":["medicinal_plant","root","fruit"],"tags":["medicinal_plant","root","fruit"],"botanical_name":"Gmelina arborea","plant_family":"Lamiaceae","claims":[{"category":"property","claim_text_en":"Gambhārī fruit (verse kāśmarī; commentary कुम्भेर) is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"गंभारी (श्लोक में काश्मरी; टीका में कुम्भेर) का फल उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_gandira","record_type":"food","kind":"food","canonical_name":"Gandira","title_hi":"गण्डारि शाक","title_sa":"गण्डीर","names":{"english":["Gandira"],"hindi":["गण्डारि शाक","शुण्डिग्ना शाक"],"sanskrit":["गण्डीर"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["ushna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Gaṇḍīra (the vegetable called gaṇḍāri) is listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders; a footnote says some language calls it śuṇḍignā śāka.","claim_text_hi":"गण्डीर (गण्डारि नामक शाक) उन पत्र-शाकों में है जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं; पादटिप्पणी के अनुसार किसी भाषा में इसे शुण्डिग्ना शाक कहते हैं।","original_wording":"समष्ठीला़ा, किसी भाषा में शुणिडग्नाशाक कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_ghonta","record_type":"herb","kind":"herb","canonical_name":"Ghonta (a kind of jujube)","title_hi":"घोंटा","title_sa":"घोण्टा","names":{"english":["Ghonta (a kind of jujube)"],"hindi":["घोंटा","शृगालकोलि (एक प्रकार का बेर)"],"sanskrit":["घोण्टा"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Ingredient of the ksharagada (v141)."]}
{"schema_version":"1.0","id":"ingredient_ghrita","record_type":"food","kind":"food","canonical_name":"Ghee (ghrita)","title_hi":"घी (घृत)","title_sa":"घृत","names":{"english":["Ghee","ghee","clarified butter","ghrita"],"hindi":["घी","घृत","गाय का घी","गोघृत","देसी घी"],"sanskrit":["घृत","सर्पिष्","सर्पि","आज्य","हवि"],"romanized":["ghrita","ghee","ghi"],"marathi":["तूप"]},"categories":["dairy","oil_fat"],"tags":["dairy","oil_fat"],"properties":{"rasa":["madhura"],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"pacifies","pitta":"pacifies","kapha":"pacifies"},"actions":["rasayana","medhya","chakshushya","balya","ayushya","deepana","varnya"]},"claims":[{"category":"property","claim_text_en":"Ghee is described as strength-increasing (verse: of great potency), cold, aiding digestion (commentary for विपाकि), tasty, removing vata, pitta and kapha, a rasāyana, increasing lustre, strength and life span, promoting intelligence and good for the eyes, as the venerable ones say.","claim_text_hi":"घी शक्तिवर्धक (श्लोक: वीर्याधिक), शीतल, पचनकारक (टीका), स्वादिष्ट, वात-पित्त-कफ को दूर करने वाला, रसायन, शरीर में तेज, बल और आयु बढ़ाने वाला, बुद्धिवर्धक और आँखों के लिए हितकर बताया गया है, ऐसा पूज्य पुरुष कहते हैं।","original_wording":"घी शक्तिवद्र्दक है, शीत गुण वाला है, पचनकारक है। स्वादिष्ट होता है। वात पित्त कफ को दूर करने वाला है, रसायन है, शरीर में तेज बल आयु की वृद्दि करने वाला है। बुद्धि को बढाने वाला है एवं आँखों के लिए हितकर है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"32","section":null},"task":"T03"},{"category":"property","claim_text_en":"Drinking ghee by the oleation procedure is said to sharpen the digestive fire, increase strength and glow, produce firm new tissues, cleanse the stomach, steady the senses and give a life of a hundred years.","claim_text_hi":"स्नेहन विधि से घी पीने पर अग्नि तीक्ष्ण, बल व कांति अधिक, नई स्थिर धातुएँ, शुद्ध आमाशय, दृढ़ इंद्रियाँ और सौ वर्ष की आयु बताई गई है।","original_wording":"ट्टढेन्द्रियशतायुष: स्थिरवयस्सुरूपास्सदा। भवंति भुवि संततं घृतमिदं पिबंतो नरा:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"29","section":"स्नेहपान के गुण"},"task":"T05"},{"category":"property","claim_text_en":"Ghee is described as a delightful rasayana for people.","claim_text_hi":"घृत को मनुष्यों के लिए मनोहर रसायन बताया गया है।","original_wording":"घृतं मनोहारि रसायनं नृणामिति","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"20","section":null},"task":"T24"},{"category":"diet","claim_text_en":"Ghee is named with water, milk and food as what the one-sided view calls absolutely wholesome; the author replies that nothing is wholesome in every case, for such things would then have to be used even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds.","claim_text_hi":"एकांत मत जिन्हें एकांत हितकर कहता है उनमें जल, दूध और अन्न के साथ घी भी गिनाया गया है; ग्रंथकार उत्तर देते हैं कि कोई वस्तु हर स्थिति में हितकर नहीं, अन्यथा उसे नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में भी लेना पड़ता।","original_wording":"प्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Ghee is named with milk, curd and buttermilk among the products of mobile beings that, the translation says, are taken for use in medicines because they arise from causes of comfort such as the nourishment of those animals, touch and the suckling of calves.","claim_text_hi":"भावानुवाद के अनुसार घी, दूध, दही और छाछ के साथ, जंगम प्राणियों के उन पदार्थों में गिना गया है जो उन प्राणियों के पोषण, स्पर्शन और बछड़े के स्तनपान आदि सुख के निमित्त से उत्पन्न होने के कारण औषधियों के उपयोग में लिए जाते हैं।","original_wording":"इसी प्रकार जंगम प्राणियों के भी ़ीर, घृत, दही, तक्र आदि को उन प्राणियों के पोषण, स्पर्शन,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_rasayana","concept_tridosha","organ_eyes","concept_pathya","ingredient_ksheera","ingredient_dadhi","ingredient_takra","concept_ahimsa_diet"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"29","section":"स्नेहपान के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":135,"occurrences":200},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T24","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_girikarnika","record_type":"herb","kind":"herb","canonical_name":"Girikarnika","title_hi":"सफेद किणिही","title_sa":"गिरिकर्णिका","names":{"english":["Girikarnika"],"hindi":["सफेद किणिही"],"sanskrit":["गिरिकर्णिका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The commentary renders the verse word girindrakarnika as the white kinihi tree.","claim_text_hi":"भावार्थ में श्लोक के गिरीन्द्रकर्णिका शब्द को सफेद किणिही वृक्ष कहा गया है।","original_wording":"सफेद किणिही वृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"66","section":null},"task":"T11"},{"category":"preparation","claim_text_en":"Girikarnika (the commentary: white kinihi) is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"गिरिकर्णिका (भावार्थ: सफेद किणिही) उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"related_ids":["formulation_abhraka_parada_yoga_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"66","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11","T27"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_gobandhana","record_type":"ingredient","kind":"ingredient","canonical_name":"Gobandhana","title_hi":"गोबंधन","title_sa":"गोबंधन","names":{"english":["Gobandhana"],"hindi":["गोबंधन"],"sanskrit":["गोबंधन"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Gobandhana is named among the agents that kill mercury.","claim_text_hi":"गोबंधन को पारे का मारण करने वाले द्रव्यों में गिनाया गया है।","original_wording":"कपित्थफलसद्रसैर्मि्रयत   एव  गोबंधनै:।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},"task":"T27"}],"related_ids":["method_rasa_marana_p642"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Written गोबंधनै: in the verse and गोबंधन in the commentary; the text does not say what it is."]}
{"schema_version":"1.0","id":"ingredient_godhuma","record_type":"food","kind":"food","canonical_name":"Wheat (godhuma)","title_hi":"गेहूं (गोधूम)","title_sa":"गोधूम","names":{"english":["Wheat","wheat","wheat flour","godhuma"],"hindi":["गेहूं","गोधूम","गेहूँ","आटा"],"sanskrit":["गोधूम","सुमन","बहुदुग्ध"],"romanized":["godhuma","gehun"],"marathi":["गहू"]},"categories":["grain"],"tags":["grain"],"botanical_name":"Triticum aestivum","plant_family":"Poaceae","properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["balya","vrishya"]},"claims":[{"category":"property","claim_text_en":"Wheat, like barley, is said to resemble sesame but to be cold, strengthening and strongly aphrodisiac; the commentary says that when they are unripe they are strength-giving and nourishing.","claim_text_hi":"गेहूं और जौ तिल के समान पर शीतल, बलकारक और अति वृष्य बताए गए हैं; टीका के अनुसार कच्चे हों तो शक्तिवर्धक और पौष्टिक हैं।","original_wording":"गेहूं अैर जै भी तिल सदृश ही है, अपितु वे ठणडे हैं अैर कच्चो हों तो शक्तिवर्धक अैर पैष्टिक हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},"task":"T03"}],"related_ids":["ingredient_tila","ingredient_yava"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null}],"mention_summary":{"pages":9,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_gojihva","record_type":"herb","kind":"herb","canonical_name":"Gojihva","title_hi":"गोजिह्वा","title_sa":"गोजी","names":{"english":["Gojihva"],"hindi":["गोजिह्वा"],"sanskrit":["गोजी","गोजिह्वा"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Ingredient of the rat-poison ghee (v137) and the ksharagada (v142)."]}
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{"schema_version":"1.0","id":"ingredient_gomaya","record_type":"ingredient","kind":"animal","canonical_name":"Cow dung (gomaya)","title_hi":"गोबर (गोमय)","title_sa":"गोमय","names":{"english":["Cow dung","cow dung","gomaya"],"hindi":["गोबर","गोमय","गाय का गोबर","कंडे"],"sanskrit":["गोमय","गोशकृत्","गोविट्"],"romanized":["gomaya","gobar"]},"categories":["animal_product"],"tags":["animal_product"],"claims":[{"category":"other","claim_text_en":"The dung of grass-eating animals, together with their urine and milk, is said to be taken as medicine, while that of meat-eating animals is not.","claim_text_hi":"तृणभक्षी प्राणियों का मल, उनके मूत्र और दूध के साथ, औषधि के रूप में ग्रहण किया जाता बताया गया है, मांसभक्षी प्राणियों का नहीं।","original_wording":"मांसमा़ाक प्राणियों के शरीर का मांस, दूध, मल, मूत्रा आदि को छोडकर तृणभ़ाक प्राणियों का मल, मूत्रा,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["ingredient_ashtamutra","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_indra","record_type":"herb","kind":"herb","canonical_name":"Indra","title_hi":"इंद्र","title_sa":"इन्द्र","names":{"hindi":["इंद्र"],"sanskrit":["इन्द्र"]},"tags":["identity-uncertain"],"mention_summary":{"pages":6,"occurrences":6},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Named only as इन्द्र (verse) and इंद्र (commentary) among the ingredients of the Chandanadi decoction for pitta-type prameha (PDF pages 236-237); the text gives no gloss, so the plant is not identified."]}
{"schema_version":"1.0","id":"ingredient_indralata","record_type":"herb","kind":"herb","canonical_name":"Indralata","title_hi":"इंद्रलता","title_sa":"इंद्रलता","names":{"hindi":["इंद्रलता"],"sanskrit":["इंद्रलता"]},"tags":["identity-uncertain"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Named only as an ingredient of the poison-destroying ghee (formulation_vishaghna_ghrita_p484); the text gives no identification."]}
{"schema_version":"1.0","id":"ingredient_indravalli","record_type":"herb","kind":"herb","canonical_name":"Indravalli","title_hi":"इंद्रलता","title_sa":"इन्द्रवल्लिका","names":{"english":["Indravalli"],"hindi":["इंद्रलता","मत्स्यांडक","गंडदूर्वा"],"sanskrit":["इन्द्रवल्लिका"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["A footnote says it is called मत्स्यांडक or गंडदूर्वा locally (printed गत्स्यांडक), PDF 464, verse 76."]}
{"schema_version":"1.0","id":"ingredient_indravaruni","record_type":"herb","kind":"herb","canonical_name":"Indravaruni (bitter apple)","title_hi":"इन्द्रायण (इन्द्रवारुणी)","title_sa":"इन्द्रवारुणी","names":{"english":["Indravaruni","bitter apple","colocynth","indravaruni"],"hindi":["इन्द्रायण","इन्द्रवारुणी","इंद्रायण","तुम्बा","इन्द्रायन"],"sanskrit":["इन्द्रवारुणी","गवाक्षी","ऐन्द्री","विशाला","चित्रफला","इन्द्रवारुणिका"],"romanized":["indravaruni","indrayan"]},"categories":["medicinal_plant","fruit","root","purgative"],"tags":["safety-strong_purgative","medicinal_plant","fruit","root","purgative"],"botanical_name":"Citrullus colocynthis","plant_family":"Cucurbitaceae","editorial_safety_class":"strong_purgative","mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_ishtaka","record_type":"ingredient","kind":"ingredient","canonical_name":"Old brick (ishtaka)","title_hi":"इँट","title_sa":"इष्टका","names":{"english":["Old brick (ishtaka)"],"hindi":["इँट","इष्टक"],"sanskrit":["इष्टका"]},"tags":["identity-uncertain"],"mention_summary":{"pages":8,"occurrences":11},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The commentary reads पुराना इष्टक as castor (एरण्डवृक्ष) or brick."]}
{"schema_version":"1.0","id":"ingredient_jala","record_type":"food","kind":"food","canonical_name":"Water (jala)","title_hi":"जल (पानी)","title_sa":"जल","names":{"english":["Water","water","drinking water","jala"],"hindi":["जल","पानी","गरम पानी","ठंडा पानी"],"sanskrit":["जल","उदक","तोय","अम्बु","वारि","सलिल","पानीय","अप्"],"romanized":["jala","pani","udaka"]},"categories":["water","beverage"],"tags":["caution","water","beverage"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"diet","claim_text_en":"The seasonal rules name the drinking water for each season: in spring well or village water, or water heated, clean and cooled; in summer well water; in the rains hot water; in autumn water of rivers, wells, ponds and the like, all suitable; in hemanta almost every kind of water; in śiśira pond water.","claim_text_hi":"ऋतु-नियमों में हर ऋतु का पेय जल बताया गया है: वसंत में कुएँ या गाँव का, अथवा तपाकर ठंडा किया निर्मल जल; ग्रीष्म में कुएँ का जल; वर्षा में गरम जल; शरद् में नदी, कुआँ, तालाब आदि का सब जल; हेमंत में प्रायः सब प्रकार का जल; शिशिर में तालाब का जल।","original_wording":"पीने के लिए पानी कुएँ का व गाँव का हो अथवा अग्नि से तपाया हुआ, निर्मल, श्रेष्ठ व ठणडा किया गया हो।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"12-15","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Cold water is named as the proper after-drink when eating dishes made of flour paste (piṭṭhī).","claim_text_hi":"पिट्ठी से बने पदार्थ खाते समय ठंडा जल पीना उचित बताया गया है।","original_wording":"पिट्टी से बने पदाथोँ को खाते हुए ठणडा जल पीना उचित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Water taken before a meal is said to make one lean, in the middle to keep one moderate, and at the end to make one stout.","claim_text_hi":"भोजन से पहले लिया जल कृश करता है, बीच में मध्यम रखता है और अंत में बृंहण करता है।","original_wording":"भोजन के पहले जो जल लिया जाता है; वह शरीर को कृश करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},"task":"T03"},{"category":"physiology","claim_text_en":"Water is said to be the external life-breath (bāhya prāṇa) of living beings and the main cause in the formation of milk and other liquids, and therefore the chief of all liquids.","claim_text_hi":"जल प्राणियों का बाह्य प्राण और दूध आदि अन्य द्रवों की उत्पत्ति का प्रधान कारण बताया गया है, इसलिए सब द्रवों में प्रधान है।","original_wording":"क्योंकि प्राणियों के लिए जल ही बाह्य प्राण है अैर दूध आदि अन्य द्रव पदाथोँ की उत्पत्ति में भी जल1 ही प्रधान कारण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":"47","section":null},"task":"T03"},{"category":"other","claim_text_en":"A footnote cites another work describing water as life (jīvana), satisfying (tarpaṇa) and good for the heart (hṛdya).","claim_text_hi":"पादटिप्पणी में ग्रंथांतर से जल को जीवन, तर्पण और हृद्य कहा गया है।","original_wording":"जीवनं तर्पणं ह्द्यं इति ग्रन्थांतरे।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":"47","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water of earth-dominated land is said to taste sour and salty because of the abundance of the earth quality.","claim_text_hi":"पृथ्वीगुण प्रधान भूमि का जल पृथ्वीगुण की अधिकता से खट्टा और खारा होता है।","original_wording":"वहाँ का जल, पृथवीगुण के बाहुल्य से, खट्टा व खारा स्वाद वाला होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"3","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water of water-dominated land is said to be white, clear, sweet, tasty and pleasing.","claim_text_hi":"जलगुण प्रधान भूमि का जल सफेद, स्वच्छ, मधुर, स्वादिष्ट और मनोज्ञ होता है।","original_wording":"वहाँ का जल सफेद, स्वच्छ, मधुर रस संयुक्त (इसलिए) स्वादिष्ट, अैर मनोरा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"4","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water of air-dominated land is said to be pungent (कडुवा) and astringent, and smoke-coloured.","claim_text_hi":"वायुगुण प्रधान भूमि का जल कडुवा (कटु), कसैला और धुएँ जैसे रंग का होता है।","original_wording":"एेसी भूमि में उत्पौा होने वाला जल कडुवा होता है कषायला होता है, उसका वर्ण धुआँ जैसा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"5","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water of fire-dominated land is said to be pungent and bitter, bright and dusky grey.","claim_text_hi":"अग्निगुण प्रधान भूमि का जल चरपरा और कड़वा, भासुर और धूसर रंग का होता है।","original_wording":"एेसी भूमि में उत्पौा जल (चिरपरा) व कडुआ रस वाला होता है तथा उसका वर्ण भासुर व धूसर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"6","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water of space-dominated land is said to be free of any particular colour or taste; it is the best kind and therefore fit to drink.","claim_text_hi":"आकाशगुण युक्त भूमि का जल विशेष रंग और रस से रहित होता है; यही श्रेष्ठ है, अतः पीने योग्य है।","original_wording":"इस भूमि मंे उत्पौा जल, विशोष (खास) वर्ण व रस से रहित है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"7","section":null},"task":"T03"},{"category":"property","claim_text_en":"Water free of taste and smell, clear, very cold, light and sharpening the intellect is said to be fit to drink.","claim_text_hi":"रस और गंध रहित, स्वच्छ, अत्यंत शीतल, हल्का और बुद्धि-प्रबोधक जल पीने योग्य बताया गया है।","original_wording":"जिस जल में रस अैर गंध नहीं है, स्वच्छ है एवं अत्यन्त शीत है, हल्का है बुद्दिप्रबोधक है, वह पीने योग्य है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"8","section":null},"task":"T03"},{"category":"caution","claim_text_en":"Water arising from great mountains, forests or bad places, or mixed with tree leaves and the like, is called faulty and is not to be drunk.","claim_text_hi":"बड़े पहाड़, जंगल, खराब स्थान आदि से उत्पन्न या वृक्षों के पत्तों आदि से युक्त जल दोषयुक्त है, उसे नहीं पीना चाहिए।","original_wording":"बडे पहाड, जंगल खोटा स्थान, इत्यादि से उत्पौा व वृ़ा के पत्ो इत्यादियों से युक्त जल दोषयुक्त है। उसे नहीं पीना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"8","section":null},"task":"T03"},{"category":"caution","claim_text_en":"Water that is not properly fluid, warm, chewable (gritty) or slimy is said to have the fault of touch; very dirty water, or water black with moss, has the fault of appearance.","claim_text_hi":"जो जल ठीक से द्रव न हो, उष्ण हो, दांत से चबाने में आए या चिकना हो, वह स्पर्श दोष से दूषित है; अत्यंत मैला या शैवाल से काला जल रूप दोष वाला है।","original_wording":"जो पानी द्रवीभूत न हो, उष्ण हो, दांत से चाबने में आता हो, चिकना हो, वह जल स्पर्श दोष से दूषित सम¤ाना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"9","section":null},"task":"T03"},{"category":"caution","claim_text_en":"A foul smell or a fragrance in water is the fault of smell, a distinct taste the fault of taste, and water that even in a small amount causes distension, colic and coryza and increases thirst has the fault of potency.","claim_text_hi":"जल में दुर्गंध या सुगंध गंध दोष है, कोई विशेष रस रस दोष है, और जो जल थोड़ा पीने पर भी अफारा, शूल, जुकाम आदि करे और प्यास बढ़ाए वह वीर्य दोष वाला है।","original_wording":"जिस जल को थोडा पीने पर भी, जो आधमान (अफराना) शूल, जुखाम आदि को पैदा करता है एवं प्यास को भी बढाता है, वह वीर्य दोष से युक्त जानना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"10","section":null},"task":"T03"},{"category":"caution","claim_text_en":"Water that is not digested quickly and suddenly causes constipation is said to have the fault of digestion (pāka), the sixth of the six faults of water.","claim_text_hi":"जो जल पीने पर शीघ्र न पचे और अचानक मलरोध करे उसमें पाक नामक दोष है; यह जल के छह दोषों में छठा है।","original_wording":"जो जल पीने पर शीघ्र पचन नहीं होता है अैर सहसा, मलरोध होता है यह जल का पाक नामक दोष है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"11","section":null},"task":"T03"},{"category":"caution","claim_text_en":"Not all water is fit for bathing and drinking, some being like poison; ground water in the rainy season is said to cause many kinds of severe disease.","claim_text_hi":"सब जल स्नान और पीने योग्य नहीं होते, कोई विष समान भी होते हैं; वर्षा ऋतु में भूमि पर स्थित जल नाना प्रकार के विषम रोगों का कारण बताया गया है।","original_wording":"वर्षा श्रतु में भूतलस्थ जल, नाना प्रकार के विषम व्याधियों की उत्पत्ति के लिए कारण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"15","section":null},"task":"T03"},{"category":"diet","claim_text_en":"In the one-sided view reported by the translation, water, ghee, milk and food are absolutely wholesome; the author replies that if so they would have to be used even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds.","claim_text_hi":"भावानुवाद में बताए एकांत मत के अनुसार जल, घी, दूध और अन्न एकांत हितकर हैं; ग्रंथकार उत्तर देते हैं कि तब उन्हें नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में भी लेना पड़ता।","original_wording":"प्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_anupana","concept_desha","concept_panchamahabhuta","method_jala_shodhana_p136","remedy_jala_p137_1","ingredient_antariksha_jala","concept_varsha","symptom_adhmana","symptom_shula","condition_pratishyaya","condition_trishna","symptom_vibandha","concept_pathya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"12-15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":196,"occurrences":346},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_jalapippali","record_type":"herb","kind":"herb","canonical_name":"Jalapippali","title_hi":"जलपिप्पली","title_sa":"जलपिप्पली","names":{"english":["Jalapippali"],"hindi":["जलपिप्पली"],"sanskrit":["जलपिप्पली"]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 271 names it as one of the three pippalis in Kalyana lavana."]}
{"schema_version":"1.0","id":"ingredient_jalauka","record_type":"ingredient","kind":"ingredient","canonical_name":"Leech","title_hi":"जोंक","title_sa":"जलौका","names":{"english":["Leech"],"hindi":["जोंक","जलौंक"],"sanskrit":["जलौका","जलौकस्","जलायुका","जलूका"]},"tags":["caution"],"claims":[{"category":"definition","claim_text_en":"Leeches are called jalaukas because water is their home (oka) and jalayuka because water is their life (ayu); they are also called jaluka, words that grammarians derive by the prishodaradi rule.","claim_text_hi":"जल ही इनका घर (ओक) है इसलिए जलौकस और जल ही इनकी आयु है इसलिए जलायुका कहलाती हैं; इन्हें जलूका भी कहते हैं, और व्याकरण के अनुसार ये शब्द पृषोदरादि गण से सिद्ध होते हैं।","original_wording":"जिन का जल ही अोंक (घर) है। इसलिए जोंकों को ““जलैकस”” कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"35","section":null},"task":"T23"},{"category":"classification","claim_text_en":"Twelve kinds of leeches are described, six poisonous (krishna, karbura, alagarda, indrayudha, samudrika, gochandana) and six non-poisonous (kapila, pingala, shankhamukhi, mushika, pundarikamukhi, savarika).","claim_text_hi":"जोंक के बारह भेद बताए गए हैं: छह सविष (कृष्णा, कर्बुर, अलगर्दा, इंद्रायुधा, सामुद्रिका, गोचंदना) और छह निर्विष (कपिला, पिंगला, शंखमुखी, मूषिका, पुंडरीकमुखी, सावरिका)।","original_wording":"जोंक बारह प्रकार के होते हैं। उनमें छह तो सविष होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"35","section":null},"task":"T23"},{"category":"other","claim_text_en":"The savarika leech, eighteen finger-breadths long and dark, is said to be used for drawing blood from animals such as elephants and horses, not from humans.","claim_text_hi":"अठारह अंगुल लंबी, काली सावरिका जोंक का उपयोग हाथी, घोड़े आदि पशुओं का रक्त निकालने में होता है, मनुष्यों के लिए नहीं, ऐसा कहा गया है।","original_wording":"इसका उपयोग, हाथी, घोडा आदि तियँच प्राणियों के रक्र निकालने में किया जाता है। ये मनुष्यों के उपयोग में नहीं आते।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"42","section":null},"task":"T23"},{"category":"other","claim_text_en":"Leeches are said to abound in Malaya, the Pandya country, the Sahya hills, the Kaveri, Vanga, the Kalinga lands, Paundra and nearby regions, where they are large, eat much, drink quickly and are non-poisonous, so they should be gathered from there.","claim_text_hi":"मलय, पांड्य देश, सह्याचल, कावेरी, वंग, कलिंग, पुंड्र आदि देशों में जोंक अधिक होती हैं; वहाँ की जोंक बड़े शरीर वाली, अधिक खाने वाली, शीघ्र पीने वाली और निर्विष होती हैं, इसलिए वहीं से संग्रह करना चाहिए।","original_wording":"वहाँ के जोंक स्थूल शरीर वाले, अधिक खाने वाले व शीघ्र ही पीने वाले अैर निर्विष होते है। इसलिए इन देशाें से उन का संग्रह करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"43","section":null},"task":"T23"},{"category":"caution","claim_text_en":"Leeches that are very thin, very fat, very young, injured, distressed, of low breed, eating little, helpless, very sleepy and lazy, from a bad region, poisonous or very hard to catch are said to be unfit and should not be kept.","claim_text_hi":"अत्यन्त कृश, अत्यन्त स्थूल, बहुत छोटी, आघात युक्त, क्लिष्ट, नीच जाति की, कम आहार लेने वाली, परवश, अधिक निद्रा-आलस्य वाली, बुरे क्षेत्र की, विषयुक्त या कठिनाई से पकड़ी जाने वाली जोंकें अयोग्य हैं, इन्हें नहीं पालना चाहिए।","original_wording":"जो जलूका अत्यन्त कृश हैं, अत्यन्त स्थूल हैं, बिल्कुल बाल हैं, आघात से युक्र हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"51","section":null},"task":"T23"}],"related_ids":["method_jalauka","method_jalauka_prayoga_p559","method_jalauka_palana_p558"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"42","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"51","section":null}],"mention_summary":{"pages":12,"occurrences":21},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_jambu","record_type":"food","kind":"food","canonical_name":"Java plum (jambu)","title_hi":"जामुन (जम्बू)","title_sa":"जम्बू","names":{"english":["Java plum","java plum","jamun","black plum","jambu"],"hindi":["जामुन","जम्बू","जामुन की गुठली","जामुन की छाल"],"sanskrit":["जम्बू","जम्बु","महाफला","राजजम्बू"],"romanized":["jambu","jamun"],"marathi":["जांभूळ"]},"categories":["fruit","medicinal_plant"],"tags":["contraindication","fruit","medicinal_plant"],"botanical_name":"Syzygium cumini","plant_family":"Myrtaceae","claims":[{"category":"property","claim_text_en":"Jāmun fruit is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"जामुन का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"फारस,पीपल) जामुन, तोरण (।) तेंदू","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"},{"category":"contraindication","claim_text_en":"Milk used with liquor made from vegetables and jambu fruit is said to kill the fool quickly.","claim_text_hi":"शाक और जामुन के फल से बनी मदिरा के साथ दूध का उपयोग मूर्ख को शीघ्र मार डालता है, ऐसा कहा गया है।","original_wording":"का सेवन करें तो वह कुष्ठ रोग को उत्पौा करता है। शाक जंबू फ ल से बने हुए मदिरा के साथ दूध का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["ingredient_ksheera","ingredient_madya","ingredient_shaka","concept_viruddha_ahara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":13,"occurrences":14},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T30"],"extraction":"curated_agents"},"notes":["The Sanskrit on PDF 686 lists vegetables, jambu fruit, sura and asava separately; the translation joins them as liquor made from vegetables and jambu fruit."]}
{"schema_version":"1.0","id":"ingredient_jangharuha","record_type":"herb","kind":"herb","canonical_name":"Jangharuha","title_hi":"जंघावृक्ष","title_sa":"जंघारुहा","names":{"english":["Jangharuha"],"hindi":["जंघावृक्ष"],"sanskrit":["जंघारुहा"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Jangharuha (the commentary: janghavriksha) is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"जंघारुहा (भावार्थ: जंघावृक्ष) उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मत्स्या़ीगिरिकर्णिका  शिखिशिखाजंघारुहा़ीरिणी-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"related_ids":["formulation_abhraka_parada_yoga_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The commentary writes जंघावृ़ा (जंघावृक्ष) and gives no other name."]}
{"schema_version":"1.0","id":"ingredient_jatamamsi","record_type":"herb","kind":"herb","canonical_name":"Jatamamsi (spikenard)","title_hi":"जटामांसी (बालछड़)","title_sa":"जटामांसी","names":{"english":["Jatamamsi","spikenard","indian valerian","jatamansi"],"hindi":["जटामांसी","बालछड़","बालछड","बालछड़ी"],"sanskrit":["जटामांसी","जटा","मांसी","तपस्विनी","जटिला"],"romanized":["jatamamsi","jatamansi","balchhad"]},"categories":["medicinal_plant","root","aromatic"],"tags":["medicinal_plant","root","aromatic"],"botanical_name":"Nardostachys jatamansi","plant_family":"Caprifoliaceae","mention_summary":{"pages":11,"occurrences":18},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jati","record_type":"herb","kind":"herb","canonical_name":"Jati (jasmine)","title_hi":"चमेली (जाती)","title_sa":"जाती","names":{"english":["Jati","jasmine","spanish jasmine","jati"],"hindi":["चमेली","जाती","चमेली के पत्ते"],"sanskrit":["जाती","मालती","सुमना","जातीपत्र"],"romanized":["jati","chameli"],"marathi":["जाई"]},"categories":["medicinal_plant","flower","leaf"],"tags":["medicinal_plant","flower","leaf"],"plant_family":"Oleaceae","mention_summary":{"pages":8,"occurrences":8},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jatiphala","record_type":"herb","kind":"herb","canonical_name":"Jatiphala (nutmeg)","title_hi":"जायफल (जातीफल)","title_sa":"जातीफल","names":{"english":["Jatiphala","nutmeg","mace","jatiphala"],"hindi":["जायफल","जातीफल","जावित्री"],"sanskrit":["जातीफल","जातिफल","जातीकोश"],"romanized":["jatiphala","jaiphal","javitri"],"marathi":["जायफळ"]},"categories":["spice","aromatic","seed"],"tags":["spice","aromatic","seed"],"botanical_name":"Myristica fragrans","plant_family":"Myristicaceae","mention_summary":{"pages":12,"occurrences":16},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jayapala","record_type":"herb","kind":"herb","canonical_name":"Jayapala (croton seed)","title_hi":"जमालगोटा (जयपाल)","title_sa":"जयपाल","names":{"english":["Jayapala","croton seed","purging croton","jayapala"],"hindi":["जमालगोटा","जयपाल","जमाल गोटा"],"sanskrit":["जयपाल","दन्तीबीज","रेचक"],"romanized":["jayapala","jamalgota"]},"categories":["medicinal_plant","seed","purgative"],"tags":["safety-toxic","medicinal_plant","seed","purgative"],"botanical_name":"Croton tiglium","plant_family":"Euphorbiaceae","editorial_safety_class":"toxic, strong_purgative, professional_supervision","mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jharasi","record_type":"food","kind":"food","canonical_name":"Jharasi","title_hi":"चीनी अथवा केना वृक्ष","title_sa":"झारसी","names":{"english":["Jharasi"],"hindi":["चीनी अथवा केना वृक्ष"],"sanskrit":["झारसी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies"},"actions":["krimighna","kushthaghna"]},"claims":[{"category":"property","claim_text_en":"Jhārasī, glossed 'चीनी or the kenā tree', is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"झारसी, जिसका अर्थ 'चीनी अथवा केना वृक्ष' दिया है, उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"चिरायता चीनी अथवा केना वृ़ा, सफेद पुनर्नवा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Verse OCR ¤ारसी (¤ = झ)."]}
{"schema_version":"1.0","id":"ingredient_jiraka","record_type":"herb","kind":"herb","canonical_name":"Jiraka (cumin)","title_hi":"जीरा (जीरक)","title_sa":"जीरक","names":{"english":["Jiraka","cumin","cumin seed","jiraka"],"hindi":["जीरा","जीरक","सफेद जीरा","जीरे"],"sanskrit":["जीरक","अजाजी","शुक्लजीरक","जरण"],"romanized":["jiraka","jeera","jira"],"marathi":["जिरे"]},"categories":["spice","seed","food"],"tags":["spice","seed","food"],"botanical_name":"Cuminum cyminum","plant_family":"Apiaceae","claims":[{"category":"property","claim_text_en":"Cumin leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"जीरे के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"कंदूरी, सेंजन, जीरा, सोफ, सोया,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"Cumin is said to kill mercury quickly.","claim_text_hi":"जीरे से पारा शीघ्र भस्म होता है, ऐसा कहा गया है।","original_wording":"जीरे से एवं कुची बीज से रस शीघ्र ही भस्म होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},"task":"T27"}],"related_ids":["condition_vatavyadhi","method_rasa_marana_p642","method_bija_jarana_p644","ingredient_parada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"mention_summary":{"pages":23,"occurrences":26},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T27"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_jivaka","record_type":"herb","kind":"herb","canonical_name":"Jivaka and Rishabhaka (ashtavarga herbs)","title_hi":"जीवक और ऋषभक","title_sa":"जीवक","names":{"english":["Jivaka and Rishabhaka","jivaka","rishabhaka","meda","ashtavarga herbs"],"hindi":["ऋषभक","जीवक","मेदा","महामेदा","काकोली","क्षीरकाकोली"],"sanskrit":["जीवक","ऋषभक","मेदा","महामेदा","काकोली","क्षीरकाकोली","ऋद्धि","वृद्धि"],"romanized":["jivaka","rishabhaka","meda","kakoli"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"mention_summary":{"pages":13,"occurrences":35},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jivaniya_gana","record_type":"ingredient","kind":"group","canonical_name":"Jivaniya gana (life-promoting herb group)","title_hi":"जीवनीय गण द्रव्य","title_sa":"जीवनीयगण","names":{"english":["Jivaniya gana","jivaniya group","life-promoting herbs"],"hindi":["जीवनीय गण द्रव्य","जीवनीय द्रव्य"],"sanskrit":["जीवनीयगण","जीवनीय"],"romanized":["jivaniya"]},"categories":["herb_group"],"tags":["herb_group"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_jivanti","record_type":"herb","kind":"herb","canonical_name":"Jivanti","title_hi":"जीवंती (जीवन्ती)","title_sa":"जीवन्ती","names":{"english":["Jivanti","jivanti"],"hindi":["जीवंती","जीवन्ती","डोडी","जीवंतीलता"],"sanskrit":["जीवन्ती","जीवनी","शाकश्रेष्ठा"],"romanized":["jivanti"]},"categories":["medicinal_plant"],"tags":["medicinal_plant"],"claims":[{"category":"property","claim_text_en":"Jīvantī (जीवंतीलता) heads a list of greens described as binding the stool and producing vata.","claim_text_hi":"जीवंतीलता उन शाकों में पहली है जो मल बांधने वाले और वातोत्पादक बताए गए हैं।","original_wording":"जीवंतीलता धीकुबार विधारा, वांदा, मंजिका, कुंदलता1 चंचु2 (चेवुना)कुंदुरु ये मल को बांधने वाले अैर वातोत्पादक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"},{"category":"property","claim_text_en":"Jīvantī is also named among greens that provoke kapha.","claim_text_hi":"जीवंती को कफप्रकोपक शाकों में भी गिना गया है।","original_wording":"मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप करने वाले है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":6,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_jyotishmati","record_type":"herb","kind":"herb","canonical_name":"Malkangani","title_hi":"मालकांगनी","title_sa":"लता","names":{"english":["Malkangani"],"hindi":["मालकांगनी"],"sanskrit":["लता","कङ्गु","ज्योतिष्मती"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies"},"actions":["krimighna","kushthaghna"]},"claims":[{"category":"property","claim_text_en":"Mālkāṅgnī, the commentary's gloss for the verse word latā (in काकादिमाचीलता), is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"मालकांगनी, जो श्लोक के 'लता' शब्द का टीका में अर्थ है, उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"बडीकरंज परवल, जलकाचरी, मकोय मालकांगनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"},{"category":"property","claim_text_en":"Mālkāṅgnī and similar greens, the commentary's gloss for the verse's piṇyāka-śāka, are said to remove kapha.","claim_text_hi":"मालकांगनी आदि शाक, जो श्लोक के 'पिण्याकशाक' का टीका में अर्थ है, कफनाशक बताए गए हैं।","original_wording":"स्थूणीक(।) तिल का कल्क, मालकांगनी आदि शाक कफ को नाश करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null}],"mention_summary":{"pages":20,"occurrences":25},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T13"],"extraction":"curated_agents"},"notes":["The verse word is पिण्याकशाकानि; piṇyāka is not otherwise explained here.","Verse 9 (PDF 333) reads कुंगुतेल, which the commentary renders मालकांगनी का तेल; kept apart from the grain ingredient_kangu."]}
{"schema_version":"1.0","id":"ingredient_kadali","record_type":"food","kind":"food","canonical_name":"Banana (kadali)","title_hi":"केला (कदली)","title_sa":"कदली","names":{"english":["Banana","banana","plantain","kadali"],"hindi":["केला","कदली","कच्चा केला","केले का फूल"],"sanskrit":["कदली","रम्भा","मोचा","वारणवुषा","मोच"],"romanized":["kadali","kela"],"marathi":["केळ"]},"categories":["fruit","vegetable"],"tags":["fruit","vegetable"],"plant_family":"Musaceae","claims":[{"category":"property","claim_text_en":"Banana (verse moca) is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"केला (श्लोक में मोच) उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null}],"mention_summary":{"pages":13,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kadamba","record_type":"herb","kind":"herb","canonical_name":"Kadamba","title_hi":"कदंब (कदम्ब)","title_sa":"कदम्ब","names":{"english":["Kadamba","kadamba tree","burflower tree"],"hindi":["कदंब","कदम्ब","कदम"],"sanskrit":["कदम्ब","नीप","प्रियक","हलिप्रिय"],"romanized":["kadamba","kadam"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"mention_summary":{"pages":10,"occurrences":10},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kajjala","record_type":"ingredient","kind":"ingredient","canonical_name":"Lamp-black (kajjala)","title_hi":"काजल","title_sa":"दीपाञ्जन","names":{"english":["Lamp-black (kajjala)"],"hindi":["काजल"],"sanskrit":["दीपाञ्जन"]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kakadani","record_type":"herb","kind":"herb","canonical_name":"Kakadani","title_hi":"काकादनी","title_sa":"गृध्रा","names":{"english":["Kakadani"],"hindi":["काकादनी","काकतिंदुकी","काकादिनी"],"sanskrit":["गृध्रा","काकादनी","काकलता"]},"tags":["identity-uncertain"],"properties":{"rasa":["madhura"],"guna":["ruksha","shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["vishaghna"]},"claims":[{"category":"property","claim_text_en":"Fruits of kākādanī (verse gṛdhrā) head the fruit vegetables described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and countering poison.","claim_text_hi":"काकादनी (श्लोक में गृध्रा) के फल उन फलशाकों में पहले हैं जो रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और विषनाशक बताए गए हैं।","original_wording":"इनके फल रू़ा होते हैं, मधुर होते हैं। ठणडे होते हैं पित्त अैर कफ को दूर करने वाले होते हैं। पचन में गुरु है शीघ्र ही वात को बढाने वाले अैर विष को नाश करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"Kakadani is one of the five plants in whose juice mercury is said to be fixed.","claim_text_hi":"काकादनी उन पाँच पौधों में से एक है जिनके रस में पारा स्तंभित होता है, ऐसा कहा गया है।","original_wording":"सर्पा़ीशरवारिणी   सहचरी   पाठा   सकाकादनी।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"},"task":"T27"}],"related_ids":["condition_visha","method_parada_stambhana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T19","T27"],"extraction":"curated_agents"},"notes":["Named in a fumigation (PDF 464, verse 74); the commentary gives no other name.","The commentary glosses काकादनी as काकतिंदुकी (PDF 470, verse 103).","The commentary writes काकादिनी."]}
{"schema_version":"1.0","id":"ingredient_kakajangha","record_type":"herb","kind":"herb","canonical_name":"Kakajangha","title_hi":"काकजंघा","title_sa":"शार्ङ्गेष्टा","names":{"english":["Kakajangha"],"hindi":["काकजंघा"],"sanskrit":["शार्ङ्गेष्टा"]},"related_ids":["ingredient_kaphanashaka_gana"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Written शार्डे.ष्टा in the verse; glossed काकजंघा by the commentary. Named only as a member of the kapha-destroying group."]}
{"schema_version":"1.0","id":"ingredient_kakamachi","record_type":"herb","kind":"herb","canonical_name":"Kakamachi (makoy)","title_hi":"मकोय","title_sa":"काकमाची","names":{"english":["Kakamachi (makoy)","Kakamachi"],"hindi":["मकोय"],"sanskrit":["काकमाची"],"marathi":["लघु कावळी","भाभोलणी"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies"},"actions":["krimighna","kushthaghna"]},"claims":[{"category":"property","claim_text_en":"Kākamācī (makoy) is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"काकमाची (मकोय) उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"बडीकरंज परवल, जलकाचरी, मकोय मालकांगनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 38."]}
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{"schema_version":"1.0","id":"ingredient_kakavallika","record_type":"herb","kind":"herb","canonical_name":"Kakavallika","title_sa":"काकवल्लिका","names":{"english":["Kakavallika"],"sanskrit":["काकवल्लिका","काकबल्लरी","स्वर्णवल्ली"],"marathi":["सोनटका"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 39, which glosses it as स्वर्णवल्ली."]}
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{"schema_version":"1.0","id":"ingredient_kalakuta","record_type":"herb","kind":"herb","canonical_name":"Kalakuta","title_hi":"कालकूट विष","title_sa":"कालकूट","names":{"hindi":["कालकूट विष"],"sanskrit":["कालकूट"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Kālakūṭa, one of the tuber poisons, is said to destroy the sense of touch and cause violent trembling.","claim_text_hi":"कंद विष कालकूट से स्पर्शज्ञान की शक्ति नष्ट होती है और अत्यधिक कंपन होता है, ऐसा कहा गया है।","original_wording":"स्पर्शहानिरतिवेपथुरुद्यत्  कालकूटविषल़ाणमेतत् ॥38॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"38","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"38","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kalaya","record_type":"food","kind":"food","canonical_name":"Pea (kalaya)","title_hi":"मटर (कलाय)","title_sa":"कलाय","names":{"english":["Pea","pea","peas","kalaya"],"hindi":["मटर","कलाय","मटर की फली"],"sanskrit":["कलाय","सतीन","हरेणु","त्रिपुट"],"romanized":["kalaya","matar"]},"categories":["pulse","vegetable"],"tags":["pulse","vegetable"],"plant_family":"Fabaceae","mention_summary":{"pages":11,"occurrences":12},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kaleyaka","record_type":"herb","kind":"herb","canonical_name":"Kaleyaka","title_hi":"कालेयक","title_sa":"कालेयक","names":{"english":["Kaleyaka"],"hindi":["कालेयक","पीला चंदन"],"sanskrit":["कालेयक"]},"claims":[{"category":"definition","claim_text_en":"The commentary describes kaleyaka as a yellow fragrant wood also called yellow sandal.","claim_text_hi":"टीका में कालेयक को पीले रंग का सुगंधित काष्ठ बताया गया है, जिसे पीला चंदन भी कहते हैं।","original_wording":"कालेयक, (पीला वर्ण का सुगंधकाष्ठ जिस को पीला चंदन भी कहते हैं)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"61","section":null},"task":"T19"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"61","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kalhara","record_type":"herb","kind":"herb","canonical_name":"Kalhara (white water lily)","title_hi":"श्वेतकमल","title_sa":"कल्हार","names":{"english":["Kalhara (white water lily)"],"hindi":["श्वेतकमल","कुमुदिनी"],"sanskrit":["कल्हार","कल्हारक"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_mrinaladi_lepa_p361"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Named in verse 139 beside उत्पल; the commentary glosses it as श्वेतकमल (कुमुदिनी)."]}
{"schema_version":"1.0","id":"ingredient_kampillaka","record_type":"herb","kind":"herb","canonical_name":"Kampillaka (kamala tree)","title_hi":"कबीला (कंपिल्लक)","title_sa":"कम्पिल्लक","names":{"english":["Kampillaka","kamala tree","monkey face tree","kampillaka"],"hindi":["कबीला","कंपिल्लक","कमीला","कम्पिल्लक"],"sanskrit":["कम्पिल्लक","काम्पिल्य","रेचनक","रक्ताङ्ग"],"romanized":["kampillaka","kabila","kamila"]},"categories":["medicinal_plant","fruit","purgative"],"tags":["medicinal_plant","fruit","purgative"],"botanical_name":"Mallotus philippensis","plant_family":"Euphorbiaceae","mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kamsa","record_type":"ingredient","kind":"ingredient","canonical_name":"Kamsa","title_hi":"कांस","title_sa":"कांस","names":{"english":["Kamsa"],"hindi":["कांस"],"sanskrit":["कांस"]},"tags":["identity-uncertain"],"related_ids":["ingredient_pittala","ingredient_kasha","formulation_haritakyadi_lepa_p636"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Verse 94 (PDF 636) has कांसस्य चूर्णं and the commentary कांस के चूर्ण; the text does not say whether bronze (कांस्य, ingredient_pittala) or kasha grass (कांस, ingredient_kasha) is meant."]}
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{"schema_version":"1.0","id":"ingredient_kanjiraka","record_type":"herb","kind":"herb","canonical_name":"Kanjiraka","title_sa":"कांजीरक","names":{"english":["Kanjiraka"],"sanskrit":["कांजीरक"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":725,"book_page":653,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 95, which gives no other name."]}
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{"schema_version":"1.0","id":"ingredient_kantakari","record_type":"herb","kind":"herb","canonical_name":"Kantakari (yellow-berried nightshade)","title_hi":"छोटी कटेरी (कंटकारी)","title_sa":"कण्टकारी","names":{"english":["Kantakari","yellow-berried nightshade","kantakari"],"hindi":["छोटी कटेरी","कंटकारी","छोटी कटेली","कटेरी","कटेली","भटकटैया","रेंगनी","कटाई","कटेहरी"],"sanskrit":["कण्टकारी","कंटकारी","कण्टकारिका","निदिग्धिका","व्याघ्री","क्षुद्रा","दुःस्पर्शा","कासघ्नी","राष्ट्रिका"],"romanized":["kantakari","kateri","bhatkataiya"],"marathi":["रिंगणी"]},"categories":["medicinal_plant","whole_plant"],"tags":["medicinal_plant","whole_plant"],"botanical_name":"Solanum virginianum","plant_family":"Solanaceae","claims":[{"category":"property","claim_text_en":"Kaṭerī (verse kāsaghnī) leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"कटेरी (श्लोक में कासघ्नी) के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"कटेरी चिरचिरा आदि कफ को नाश करने वाले है उष्ण है एवं वातरोग में हितकारी है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"},{"category":"classification","claim_text_en":"The kaṭāī plant (verse rāṣṭrikā) is named among the five lavaṇī plants growing by the sea, said to remove vata, produce kapha, pitta and blood, cause wasting, digest with difficulty and suit urinary stone and urinary disorders.","claim_text_hi":"कटाई (श्लोक में राष्ट्रिका) समुद्र तट के पाँच लवणी वृक्षों में है, जो वातनाशक, कफ-पित्त-रक्त उत्पादक, शोषकारक, दुर्जर और पथरी व मूत्र-दोषों में हितकर बताए गए हैं।","original_wording":"शाल्मलीवृ़ा, मसूर, कचनार का पेड, दाडिम का वृ़ा अैर कटाइर् का पेड ये पाँच","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Kaṭeharī (verse vyāghrī) heads the five bṛhatīs, said to suit kapha disorders, remove kuṣṭha, destroy intestinal worms, counter poison and always suit fever.","claim_text_hi":"कटेहरी (श्लोक में व्याघ्री) पाँच बृहतियों में पहली है, जो कफरोगों में हितकर, कुष्ठनाशक, कृमिनाशक, विषहर और ज्वर में सदा हितकर बताई गई हैं।","original_wording":"कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"},{"category":"property","claim_text_en":"Kaṭelī (verse kṣudrā) fruit is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"कटेली (श्लोक में क्षुद्रा) का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"चंदन, कटेली, भिलावा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","ingredient_panchalavani_gana","ingredient_panchabrihati_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":29,"occurrences":37},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kanya","record_type":"food","kind":"food","canonical_name":"Kanya","title_hi":"बडी इलायची अथवा बाराही कंद","title_sa":"कन्या","names":{"english":["Kanya"],"hindi":["बडी इलायची अथवा बाराही कंद"],"sanskrit":["कन्या"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates","kapha":"aggravates","pitta":"pacifies"},"actions":["krimighna"]},"claims":[{"category":"property","claim_text_en":"Kanyā, which the commentary glosses as either large cardamom or vārāhīkanda, is listed among flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"कन्या, जिसका अर्थ टीका में बड़ी इलायची अथवा वाराही कंद दिया है, उन पुष्पों में है जो वात-कफ वर्धक, पित्त-रक्त शामक और कृमियों को गिराने वाले बताए गए हैं।","original_wording":"िंतंतिडीक बडी इलायची अथवा बाराही कंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","ingredient_brihadela","ingredient_varahikanda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kaphanashaka_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Kapha-destroying group of drugs","title_hi":"कफनाशक गण","title_sa":"कफनाशक गण","names":{"english":["Kapha-destroying group of drugs"],"hindi":["कफनाशक गण"],"sanskrit":["कफनाशक गण"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"classification","claim_text_en":"The kapha-destroying group is kakajangha, both karanjas (karanja and putikaranja), khadira, palasha, vijayasar, meshashringi, long pepper, cardamom, turmeric, tree turmeric, kutaja bark, vacha, kushtha, musta, vidanga, nirgundi, chitraka, bhallataka, marubaka, arjuna, triphala, chirata and aragvadha; all are said to calm kapha.","claim_text_hi":"काकजंघा, दोनों करंज (करंज और पूतिकरंज), खैर, पलाश, विजयसार, मेढ़ासिंगी, पीपल, इलायची, हल्दी, दारुहल्दी, कुटज की छाल, वच, कूठ, नागरमोथा, वायविडंग, निर्गुंडी, चित्रक, भिलावा, मरवा, अर्जुन, त्रिफला, चिरायता और अमलतास कफनाशक गण हैं; ये सब कफ शांत करते हैं।","original_wording":"काकजंघा, दोनों करंज, (करंज पुतीकरंज) खैर, फलाश, विजयसार, मेढसिंगी, पीपल, इलायची, हलदी, दारुहल्दी, कूडा की छाल, वच, कूट, नागरमोथा, वायुविडंग, निर्गुणडी, चित्रक, भिलावा, मरवा, अर्जुन, त्रिफला, चिरायत्ता, अमलतास ये सब अैषधियाँ कफशमन को करनेवाली है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"16","section":"कफनाशक गण"},"task":"T06"},{"category":"preparation","claim_text_en":"The skilled physician, after judging the strength of the disorder, should use these drugs in every form, such as decoction and powder, to calm kapha disease.","claim_text_hi":"कुशल वैद्य विकार का बलाबल देखकर इन औषधियों का क्वाथ, चूर्ण आदि सब प्रकार से प्रयोग कर कफ रोग शांत करे।","original_wording":"कुशल वैद्य को उचित है कि वह विकारों के बलाबल को देखकर इन अैषधियों का सर्वप्रकार (क्वाथ चूर्ण आदि) से प्रयोग कर कफ रोग का उपशमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"16","section":"कफनाशक गण"},"task":"T06"}],"related_ids":["ingredient_kakajangha","ingredient_karanja","ingredient_khadira","ingredient_palasha","ingredient_asana","ingredient_meshashringi","ingredient_pippali","ingredient_ela","ingredient_haridra","ingredient_daruharidra","ingredient_kutaja","ingredient_vacha","ingredient_kushtha","ingredient_musta","ingredient_vidanga","ingredient_nirgundi","ingredient_chitraka","ingredient_bhallataka","ingredient_maruvaka","ingredient_arjuna","ingredient_triphala","ingredient_kiratatikta","ingredient_aragvadha","condition_kapharoga","concept_kapha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"16","section":"कफनाशक गण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Glosses follow the commentary: शार्ङ्गेष्टा = काकजंघा, नक्तमालाद्वय = करंज and पूतिकरंज, अजकर्ण = विजयसार, अजशृंग = मेढसिंगी, आरुष्कर = भिलावा, भूनिम्ब = चिरायता. मरवा stands for a garbled verse word (वरखरभूषा) and is mapped to ingredient_maruvaka with uncertainty."]}
{"schema_version":"1.0","id":"ingredient_kapichuta","record_type":"herb","kind":"herb","canonical_name":"Kapichuta","title_hi":"अम्बाडा","title_sa":"कपिचूत","names":{"english":["Kapichuta"],"hindi":["अम्बाडा"],"sanskrit":["कपिचूत"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The commentary renders kapichuta as ambada, or else a kind of ashvattha.","claim_text_hi":"भावार्थ में कपिचूत को अम्बाडा अथवा अश्वत्थ का एक भेद कहा गया है।","original_wording":"पाडल, अम्बाडा (अथवा अशवत्थभेद)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"29","section":null},"task":"T11"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"29","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kapikacchu","record_type":"herb","kind":"herb","canonical_name":"Kapikacchu (velvet bean)","title_hi":"कौंच (कपिकच्छू)","title_sa":"कपिकच्छू","names":{"english":["Kapikacchu","velvet bean","cowhage","kapikacchu"],"hindi":["कौंच","कपिकच्छू","कौंच के बीज","केवांच"],"sanskrit":["कपिकच्छू","आत्मगुप्ता","कण्डुरा","मर्कटी","ऋष्यप्रोक्ता"],"romanized":["kapikacchu","kaunch","konch"],"marathi":["खाजकुइरी"]},"categories":["medicinal_plant","seed"],"tags":["medicinal_plant","seed"],"botanical_name":"Mucuna pruriens","plant_family":"Fabaceae","mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kapittha","record_type":"food","kind":"food","canonical_name":"Wood apple (kapittha)","title_hi":"कैथ (कपित्थ)","title_sa":"कपित्थ","names":{"english":["Wood apple","wood apple","elephant apple","kapittha"],"hindi":["कैथ","कपित्थ","कबीठ","कैथा"],"sanskrit":["कपित्थ","दधित्थ","ग्राही","पुष्पफल","मन्मथ"],"romanized":["kapittha","kaith"],"marathi":["कवठ"]},"categories":["fruit"],"tags":["fruit"],"botanical_name":"Limonia acidissima","plant_family":"Rutaceae","claims":[{"category":"property","claim_text_en":"Wood apple (kaith) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"कैथ उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"कचरिया3 कैथ और इस प्रकार के अन्यान्य अम्ल फ ल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"The juice of wood-apple fruit is said to kill mercury (make it into bhasma).","claim_text_hi":"कैथ के फल के रस से पारे का मारण (भस्म) होता है, ऐसा कहा गया है।","original_wording":"कैथ के फल के रस से रस का मरण (भस्म) होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},"task":"T27"}],"related_ids":["method_rasa_marana_p642","ingredient_parada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"mention_summary":{"pages":14,"occurrences":14},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kapotaka","record_type":"ingredient","kind":"mineral","canonical_name":"Kapotaka (white surma, per the commentary)","title_hi":"सफेद सुरमा","title_sa":"कपोतक","names":{"english":["Kapotaka (white surma, per the commentary)"],"hindi":["सफेद सुरमा"],"sanskrit":["कपोतक"]},"categories":["mineral"],"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse 66 names कपोतक; the commentary glosses it as सफेद सुर्मा."]}
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{"schema_version":"1.0","id":"ingredient_karavella","record_type":"food","kind":"food","canonical_name":"Bitter gourd (karavella)","title_hi":"करेला (कारवेल्ल)","title_sa":"कारवेल्ल","names":{"english":["Bitter gourd","bitter gourd","bitter melon","karela"],"hindi":["करेला","कारवेल्ल","करेले"],"sanskrit":["कारवेल्ल","कारवेल्लक","कठिल्लक","सुषवी"],"romanized":["karavella","karela"],"marathi":["कारले"]},"categories":["vegetable"],"tags":["vegetable"],"botanical_name":"Momordica charantia","plant_family":"Cucurbitaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["krimighna","kushthaghna","vishaghna","jvaraghna","kasahara","shvasahara"]},"claims":[{"category":"classification","claim_text_en":"The bitter gourd vine, called the best (atyantottama) in the verse, is named among the five vines said to remove pitta and kapha, destroy worms, suit kuṣṭha, relieve cough, breathlessness, poisoning and fever, suit the blood, and (in the verse) increase vata.","claim_text_hi":"करेले की बेल, जिसे श्लोक अत्यंत उत्तम कहता है, पंच वल्ली में है, जो पित्त-कफ नाशक, कृमिनाशक, कुष्ठ में हितकर, कास-श्वास-विष-ज्वर शामक, रक्त में हितकर और (श्लोक के अनुसार) वातकारक बताई गई है।","original_wording":"(कडुआ) परवल का वेल, करेला का बेल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalli_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_karavira","record_type":"herb","kind":"herb","canonical_name":"Karavira (oleander)","title_hi":"कनेर (करवीर)","title_sa":"करवीर","names":{"english":["Karavira","oleander","karavira"],"hindi":["कनेर","करवीर","कनेल","लाल कनेर","सफेद कनेर"],"sanskrit":["करवीर","अश्वमारक","हयमार","प्रतिहास","अश्वमार"],"romanized":["karavira","kaner"],"marathi":["कण्हेर"]},"categories":["medicinal_plant","root","flower"],"tags":["safety-toxic","medicinal_plant","root","flower"],"plant_family":"Apocynaceae","editorial_safety_class":"toxic, professional_supervision","claims":[{"category":"property","claim_text_en":"Aśvamāra (kaner) is named among the plants whose root holds poison.","claim_text_hi":"अश्वमार (कनेर) को उन पौधों में गिना गया है जिनकी जड़ में विष रहता है।","original_wording":"अश्वमार (कनेर) गुंजा (घुंघची) आदि के जड में विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null}],"mention_summary":{"pages":7,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kardamaka_visha","record_type":"herb","kind":"herb","canonical_name":"Kardamaka visha","title_hi":"कर्दमक विष","title_sa":"कर्दमक","names":{"hindi":["कर्दमक विष"],"sanskrit":["कर्दमक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Kardamaka poison is said to make both eyes yellow and cause diarrhoea and burning.","claim_text_hi":"कर्दमक विष से दोनों आँखें पीली हो जाती हैं और अतिसार व दाह होता है, ऐसा कहा गया है।","original_wording":"कर्दमक विष से मनुष्य की दोनों आँखें पीली हो जाती है। अैर अतिसार व दाह होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"39","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"39","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_karira","record_type":"herb","kind":"herb","canonical_name":"Karira (karil)","title_hi":"करील","title_sa":"करीर","names":{"english":["Karira (karil)","Karira"],"hindi":["करील"],"sanskrit":["करीर"],"marathi":["कारवीचे झाड"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["ushna","tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies","vata":"pacifies"},"actions":["deepana"]},"claims":[{"category":"property","claim_text_en":"Karīra (karīl), mentioned among the vegetables, is said to be of the same kind: hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"शाकों में कहा गया करील भी इसी प्रकार का बताया गया है: उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाला।","original_wording":"शाक में कहा हुआ करील भी इसी प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 23; the Marathi कारवीचे झाड may name a different plant from the Hindi करील."]}
{"schema_version":"1.0","id":"ingredient_karkataka_visha","record_type":"herb","kind":"herb","canonical_name":"Karkataka visha","title_hi":"कर्कटक विष","title_sa":"कर्कटक","names":{"hindi":["कर्कटक विष"],"sanskrit":["कर्कटक","मर्कटक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"A person poisoned by the tuber poison karkaṭaka is said to leap up, wander about and laugh excessively.","claim_text_hi":"कंद विष कर्कटक से पीड़ित मनुष्य उछलता है, इधर-उधर फिरता है और अत्यधिक हँसता है, ऐसा कहा गया है।","original_wording":"कर्कटक विष से दूषित मनुष्य उछलता है। इधर-उधर फिरता है। अत्यधिक हँसता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"39","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"39","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A footnote gives the variant reading मर्कटक."]}
{"schema_version":"1.0","id":"ingredient_karkatashringi","record_type":"herb","kind":"herb","canonical_name":"Karkatashringi (crab's claw galls)","title_hi":"काकड़ासिंगी (कर्कटशृंगी)","title_sa":"कर्कटशृङ्गी","names":{"english":["Karkatashringi","crab's claw galls","karkatashringi"],"hindi":["काकड़ासिंगी","कर्कटशृंगी","काकडासिंगी","काकड़ा सींगी"],"sanskrit":["कर्कटशृङ्गी","कर्कटशृंगी","कुलीरशृङ्गी","शृङ्गी","वक्रा"],"romanized":["karkatashringi","kakdasingi"]},"categories":["medicinal_plant","gall"],"tags":["medicinal_plant","gall"],"botanical_name":"Pistacia integerrima","plant_family":"Anacardiaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_karkati","record_type":"food","kind":"food","canonical_name":"Cucumber and melons (karkati, trapusa)","title_hi":"ककड़ी और खीरा (कर्कटी)","title_sa":"कर्कटी","names":{"english":["Cucumber and melons","cucumber","snake melon","muskmelon","karkati"],"hindi":["खीरा","ककड़ी","कर्कटी","खरबूजा","फूट","ककडी (खट्टी)"],"sanskrit":["कर्कटी","त्रपुस","उर्वारु","खर्बूज","त्रपुष"],"romanized":["karkati","kakdi","kheera","kharbuja"]},"categories":["vegetable","fruit"],"tags":["vegetable","fruit"],"plant_family":"Cucurbitaceae","claims":[{"category":"property","claim_text_en":"Cucumber (खीरा; verse trapuṣa) is listed among creeper fruits described as tasty and nourishing, kapha-increasing and cold, very wholesome in pitta and blood disorders, slightly vata-producing, clearing the bowels, wholesome and aphrodisiac.","claim_text_hi":"खीरा (श्लोक में त्रपुष) उन लताफलों में है जो स्वादिष्ट, पुष्टिकर, कफवर्धक, शीतल, पित्त व रक्तज रोगों में अत्यंत हितकर, थोड़ा वातकारक, मल साफ करने वाले और कामोद्दीपक बताए गए हैं।","original_wording":"काशी फल, (पीला कद्दू) खीरा पेठ, (सफेदकद्दू) तुरइर् लैकी, कंदूरी (कुंदरू)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null},"task":"T03"},{"category":"property","claim_text_en":"Sour cucumber (ककडी खट्टी; verse ervāru) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"खट्टी ककड़ी (श्लोक में उर्वारु) उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"ककडी (खट्टी) कुशाम्र2 कचरिया3 कैथ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":9,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_karkotaki","record_type":"food","kind":"food","canonical_name":"Spiny gourd (kakoda)","title_hi":"ककोडा","title_sa":"कर्कोटी","names":{"english":["Spiny gourd (kakoda)","Karkoti"],"hindi":["ककोडा"],"sanskrit":["कर्कोटी"],"marathi":["कर्टोली"]},"properties":{"rasa":["madhura"],"guna":["ruksha","shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["vishaghna"]},"claims":[{"category":"property","claim_text_en":"Kakoḍā (verse karkoṭī) fruits are listed among fruit vegetables described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and countering poison.","claim_text_hi":"ककोड़ा (श्लोक में कर्कोटी) के फल उन फलशाकों में हैं जो रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और विषनाशक बताए गए हैं।","original_wording":"नेत्र (वृ़ाविशोष) ककोडा, मुसली, वरना वृ़ा,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},"task":"T03"}],"related_ids":["condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 28; the Marathi column also gives देवडंगरी and कडू दोडकी.","Merged from ingredient_karkoti."]}
{"schema_version":"1.0","id":"ingredient_karmaranga","record_type":"herb","kind":"herb","canonical_name":"Carambola (kamrakh)","title_hi":"कमरख","title_sa":"कर्मरङ्ग","names":{"english":["Carambola (kamrakh)","Karmaranga"],"hindi":["कमरख"],"sanskrit":["कर्मरङ्ग","कर्मरंग"],"marathi":["कर्मर"]},"properties":{"rasa":["amla"],"guna":["guru","snigdha","tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"pacifies","pitta":"aggravates","kapha":"aggravates"},"actions":["lalakara","mala_shodhana"]},"claims":[{"category":"property","claim_text_en":"Carambola (kamrakh; verse karmaraṅga) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities inside and outside, and be sharp.","claim_text_hi":"कमरख (श्लोक में कर्मरंग) उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, भीतर-बाहर के मल का शोधन करने वाले और तीक्ष्ण बताए गए हैं।","original_wording":"एवं नारंगी, नींबू कमरख आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 32."]}
{"schema_version":"1.0","id":"ingredient_karpasa","record_type":"ingredient","kind":"ingredient","canonical_name":"Cotton seed","title_hi":"कपास का बीज","title_sa":"कार्पास","names":{"english":["Cotton seed"],"hindi":["कपास का बीज","बिनौला"],"sanskrit":["कार्पास","कार्पासबीज"]},"claims":[{"category":"preparation","claim_text_en":"Cotton seed is one of the materials of the fumigation against graha fever.","claim_text_hi":"कपास का बीज ग्रहज्वर की धूप के द्रव्यों में है।","original_wording":"कपास का बीज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"},"task":"T05"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_karpasa_bija","record_type":"herb","kind":"herb","canonical_name":"Cotton seed","title_hi":"कपूस का बीज","title_sa":"कार्पासबीज","names":{"english":["Cotton seed"],"hindi":["कपूस का बीज"],"sanskrit":["कार्पासबीज"],"marathi":["सरकी"]},"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":722,"book_page":650,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 46."]}
{"schema_version":"1.0","id":"ingredient_karpura","record_type":"herb","kind":"herb","canonical_name":"Karpura (camphor)","title_hi":"कपूर (कर्पूर)","title_sa":"कर्पूर","names":{"english":["Karpura","camphor","karpura"],"hindi":["कपूर","कर्पूर","भीमसेनी कपूर"],"sanskrit":["कर्पूर","घनसार","हिमवालुका","चन्द्र"],"romanized":["karpura","kapur"],"marathi":["कापूर"]},"categories":["aromatic","resin"],"tags":["aromatic","resin"],"plant_family":"Lauraceae","mention_summary":{"pages":17,"occurrences":20},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kasamarda","record_type":"herb","kind":"herb","canonical_name":"Kasamarda (coffee senna)","title_hi":"कसौंदी (कासमर्द)","title_sa":"कासमर्द","names":{"english":["Kasamarda","coffee senna","kasamarda"],"hindi":["कसौंदी","कासमर्द","कसोंदी"],"sanskrit":["कासमर्द","अरिमर्द","कासारि"],"romanized":["kasamarda","kasondi"]},"categories":["medicinal_plant","leaf","seed"],"tags":["medicinal_plant","leaf","seed"],"botanical_name":"Senna occidentalis","plant_family":"Fabaceae","mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kaseru","record_type":"herb","kind":"herb","canonical_name":"Kaseru","title_hi":"कशेरु","title_sa":"कशेरुक","names":{"english":["Kaseru"],"hindi":["कशेरु","कसेरू","कशोरू","कसेरु"],"sanskrit":["कशेरुक","कशेरु","कसेरुक","कशेरुका"],"marathi":["कशेरुकंद"]},"properties":{"rasa":["madhura"],"guna":["guru","shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates"},"actions":["shukrala","mala_mutra_pravartaka"]},"claims":[{"category":"property","claim_text_en":"Kaśeru is listed with lotus tuber, the blue water lily, the nālī tuber and vidārī as tubers that are heavy to digest, cold, kapha-increasing, good and sweet, suitable in raktapitta, helping to pass stool and urine, and semen-increasing.","claim_text_hi":"कशेरु कमलकंद, नीलोत्पल, नाडी शाक के कंद और विदारी के साथ उन कंदों में है जो पचने में भारी, शीतल, कफवर्धक, अच्छे व मीठे, रक्तपित्त में हितकर, मल-मूत्र निकालने में सहायक और शुक्रवर्धक बताए गए हैं।","original_wording":"आदि कंदशाक पचन में भारी है। शीत स्वभावी है। कफोद्रेक करने वाले है। अच्छे व मीठे होते हैं। रक्तपित्त को जीतने वाले हैं। मल-मूत्र शरीर से बाहर निकालने में सहायक है अैर शुक्रकर हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"Kaseru is used in the Mustadi paste and the Bimbyadi ghee for vatarakta.","claim_text_hi":"कसेरू वातरक्त के मुस्तादि लेप और बिम्ब्यादि घृत में प्रयुक्त है।","original_wording":"चिरायता, लालचंदन, कशोरू, कूट, दारु हल्दी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"40","section":"मुस्तादिलेप"},"task":"T05"}],"related_ids":["condition_raktapitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"40","section":"मुस्तादिलेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T16","T17","T18","T19"],"extraction":"curated_agents"},"notes":["Used in the Utpaladi and Sarivadi thirst decoctions (verses 36, 38, PDF 402-403).","Verse 55 writes कशोरूक; the commentary gives कसेरू.","From glossary entry क 36 (the tuber sense).","Verse कशेरुक (printed कशोरु), commentary कसेरु (PDF 458, verse 48)."]}
{"schema_version":"1.0","id":"ingredient_kasha","record_type":"herb","kind":"herb","canonical_name":"Kasha grass","title_hi":"कांस (काश)","title_sa":"काश","names":{"english":["Kasha grass","kans grass","wild sugarcane","kasha"],"hindi":["कांस","काश","काँस","कास"],"sanskrit":["काश","इक्षुगन्धा","काशेक्षु"],"romanized":["kasha","kans"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Saccharum spontaneum","plant_family":"Poaceae","mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kashiphala","record_type":"food","kind":"food","canonical_name":"Yellow pumpkin (kashiphala)","title_hi":"काशी फल","names":{"english":["Yellow pumpkin (kashiphala)"],"hindi":["काशी फल","पीला कद्दू"]},"properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates","vata":"aggravates"},"actions":["pushtikara","vrishya","mala_pravartaka"]},"claims":[{"category":"property","claim_text_en":"Yellow pumpkin (काशी फल) heads the creeper fruits described as tasty and nourishing, kapha-increasing and cold, very wholesome in pitta and blood disorders, slightly vata-producing, clearing the bowels, wholesome and aphrodisiac.","claim_text_hi":"काशी फल (पीला कद्दू) उन लताफलों में पहला है जो स्वादिष्ट, पुष्टिकर, कफवर्धक, शीतल, पित्त व रक्तज रोगों में अत्यंत हितकर, थोड़ा वातकारक, मल साफ करने वाले और कामोद्दीपक बताए गए हैं।","original_wording":"आदि लता से उत्पौा (लताफल) फल स्वादिष्ट अैर शरीर को पुष्ट करने वाले होते हैं। कफ को उद्रेक करते हैं अैर ठणडे हैं। पित्त अैर रक्रज व्याधियों में अत्यन्त हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The commentary's first gloss is काशी फल (पीला कद्दू); which verse word it renders (probably कर्कारु) is not certain."]}
{"schema_version":"1.0","id":"ingredient_kasisa","record_type":"ingredient","kind":"mineral","canonical_name":"Green vitriol (kasisa)","title_hi":"कसीस (कासीस)","title_sa":"कासीस","names":{"english":["Green vitriol","green vitriol","ferrous sulphate","kasisa"],"hindi":["कसीस","कासीस","हीराकसीस"],"sanskrit":["कासीस","कसीस","धातुकासीस","पुष्पकासीस"],"romanized":["kasisa","hirakasis"]},"categories":["mineral"],"tags":["safety-professional_supervision","mineral"],"editorial_safety_class":"professional_supervision","mention_summary":{"pages":5,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kasturi","record_type":"ingredient","kind":"animal","canonical_name":"Musk (kasturi)","title_hi":"कस्तूरी","title_sa":"कस्तूरी","names":{"english":["Musk","musk","kasturi"],"hindi":["कस्तूरी","मुश्क"],"sanskrit":["कस्तूरी","मृगनाभि","मृगमद"],"romanized":["kasturi"]},"categories":["animal_product","aromatic"],"tags":["animal_product","aromatic"],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kataka","record_type":"herb","kind":"herb","canonical_name":"Kataka (clearing nut)","title_hi":"निर्मली (कतक)","title_sa":"कतक","names":{"english":["Kataka","clearing nut","kataka"],"hindi":["निर्मली","कतक","निर्मली के बीज"],"sanskrit":["कतक","अम्बुप्रसादन","कतकफल"],"romanized":["kataka","nirmali"]},"categories":["medicinal_plant","seed"],"tags":["medicinal_plant","seed"],"botanical_name":"Strychnos potatorum","plant_family":"Loganiaceae","mention_summary":{"pages":4,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_kinduka","record_type":"herb","kind":"herb","canonical_name":"Kinduka","title_sa":"किंदुक","names":{"english":["Kinduka"],"sanskrit":["किंदुक"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 100, which describes it only as a kind of flower."]}
{"schema_version":"1.0","id":"ingredient_kiratatikta","record_type":"herb","kind":"herb","canonical_name":"Kiratatikta (chirata)","title_hi":"चिरायता (किराततिक्त)","title_sa":"किराततिक्त","names":{"english":["Kiratatikta","chirata","chiretta","kiratatikta"],"hindi":["चिरायता","किराततिक्त","चिरैता","चिरायते"],"sanskrit":["किराततिक्त","किरात","भूनिम्ब","अनार्यतिक्त"],"romanized":["kiratatikta","chirayata","chiraita"]},"categories":["medicinal_plant","whole_plant","bitter"],"tags":["medicinal_plant","whole_plant","bitter"],"claims":[{"category":"property","claim_text_en":"Chirāyatā (kirātatikta) is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"चिरायता (किराततिक्त) उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"पुत्रिणी (वंदा व वादां) नीम, चिरायता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_kodrava","record_type":"food","kind":"food","canonical_name":"Kodo millet (kodrava)","title_hi":"कोदो (कोद्रव)","title_sa":"कोद्रव","names":{"english":["Kodo millet","kodo millet","kodrava"],"hindi":["कोदो","कोद्रव","कोदों"],"sanskrit":["कोद्रव","कोरदूष","उद्दालक"],"romanized":["kodrava","kodo"]},"categories":["millet","grain"],"tags":["millet","grain"],"botanical_name":"Paspalum scrobiculatum","plant_family":"Poaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Kodo millet (kodrava) is listed among the foods whose use aggravates vāta.","claim_text_hi":"कोदों (कोद्रव) को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"}],"related_ids":["concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kokilaksha","record_type":"herb","kind":"herb","canonical_name":"Kokilaksha (marsh barbel)","title_hi":"तालमखाना (कोकिलाक्ष)","title_sa":"कोकिलाक्ष","names":{"english":["Kokilaksha","marsh barbel","kokilaksha","hygrophila"],"hindi":["तालमखाना","कोकिलाक्ष","ताल मखाना"],"sanskrit":["कोकिलाक्ष","इक्षुर","इक्षुगन्धा","क्षुरक","खरकर्णिका","स्वरकर्णिका"],"romanized":["kokilaksha","talmakhana"]},"categories":["medicinal_plant","seed"],"tags":["medicinal_plant","seed"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The commentary renders kharakarnika in verse 39 as talmakhana, and a footnote gives svarakarnika as a variant reading of the verse word.","claim_text_hi":"टीका श्लोक 39 की खरकर्णिका को तालमखाना कहती है, और पादटिप्पणी में श्लोक के इस शब्द का पाठांतर स्वरकर्णिका दिया गया है।","original_wording":"स्वरकर्णिका इति पाठांतरं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"39","section":null},"task":"T28"}],"related_ids":["formulation_nagyadi_kalpa_p664","formulation_kshara_kalpa_p665"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"39","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_krisara","record_type":"food","kind":"food","canonical_name":"khichdi","title_hi":"खिचड़ी","title_sa":"कृशर","names":{"english":["khichdi"],"hindi":["खिचड़ी"],"sanskrit":["कृशर","कृशरान्न"]},"claims":[{"category":"diet","claim_text_en":"On the fourth day after menstruation, before conception, the woman is said to eat a good meal that includes warm khichdi with oil.","claim_text_hi":"ऋतुस्नान के चौथे दिन गर्भाधान से पहले स्त्री को तैलयुक्त गरम खिचड़ी सहित अच्छा भोजन करने को कहा गया है।","original_wording":"तरह से भोजन करें, जिसमें तैलयुक्त गरम खिचडी वगैरह रहें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"43","section":"गर्भाधानक्रम"},"task":"T02"}],"related_ids":["method_garbhadhana_p93"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"43","section":"गर्भाधानक्रम"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_kritaka","record_type":"herb","kind":"herb","canonical_name":"Kritaka","title_hi":"कृतक","title_sa":"कृतक","names":{"hindi":["कृतक"],"sanskrit":["कृतक"]},"tags":["identity-uncertain"],"claims":[{"category":"property","claim_text_en":"Kṛtaka is named first among the plants whose root holds poison (root poisons).","claim_text_hi":"कृतक को उन पौधों में पहले गिना गया है जिनकी जड़ में विष रहता है (मूलविष)।","original_wording":"कृतक1, अरक, अश्वमार (कनेर) गुंजा (घुंघची) आदि के जड में विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A footnote says its synonyms are found in no lexicon and it is not known where it grows (see condition_sthavara_visha)."]}
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है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"36","section":"़ार गुण"},"task":"T03"},{"category":"caution","claim_text_en":"By its fiery (āgneya) power alkali is said to burn the body.","claim_text_hi":"अपनी आग्नेय शक्ति के कारण क्षार देह को जलाता है, ऐसा कहा गया है।","original_wording":"अपनी आग्नेय शक्ति के द्वारा देह को जलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"36","section":"़ार गुण"},"task":"T03"},{"category":"definition","claim_text_en":"Kshara is said to be so named because it destroys skin, flesh and the like (kshanana), or because it makes corrupted flesh fall away (ksharana).","claim_text_hi":"त्वचा, मांस आदि का नाश (क्षणन) करने से या दूषित मांस को अलग कर गिराने (क्षरण) से इसे क्षार कहा गया है।","original_wording":"प्रयुक्र ़ार, त्वक्1 मांस आदिकों की हिंसा करता है अर्थात नष्टभ्रष्ट करता है, इसलिए अथवा दुष्ट मांस आदिकों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"9","section":null},"task":"T23"},{"category":"property","claim_text_en":"A good kshara is described as smooth, white, slimy, easy to take up and apply, causing little pain and spreading.","claim_text_hi":"उत्तम क्षार चिकना, सफेद, पिच्छिल, सुख से ग्रहण योग्य, थोड़ी पीड़ा देने वाला और व्यापक बताया गया है।","original_wording":"यह ़ार, चिकना, साधारण सफेद, पिच्छिल (पिलपिला) सुख से ग्रहण योग्य,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":"12","section":null},"task":"T23"},{"category":"property","claim_text_en":"Kshara is said to cut, split and scrape, and, being prepared from drugs that destroy the three doshas, to destroy all three doshas.","claim_text_hi":"क्षार छेदन, भेदन और लेखन करता है तथा त्रिदोषनाशक औषधियों से बनने के कारण तीनों दोषों का नाश करता है, ऐसा कहा गया है।","original_wording":"़ार, छेदन, भेदन, लेखनकर्म करता है। त्रिदोषघन अैषधियों से, साधित होने 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होते","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"requires_professional_supervision":true,"related_ids":["ingredient_gomutra","condition_kushtha","condition_arbuda","condition_granthi","condition_shvitra","condition_mutrakricchra","condition_arsha","condition_vrana","condition_krimiroga","method_kshara_karma_p547","method_pratisaraniya_kshara_p549","method_paniya_kshara_p549","prep_kshara","concept_apathya","method_kshara_karma"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"36","section":"़ार गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":"12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T23","T30"],"extraction":"curated_agents"},"notes":["Caustic substance; the text gives no preparation, dose or way of use here. किलास is mapped to condition_shvitra and दूषितव्रण to condition_vrana as in the lexicon."]}
{"schema_version":"1.0","id":"ingredient_ksharatraya","record_type":"ingredient","kind":"ingredient","canonical_name":"The three alkalis (ksharatraya)","title_hi":"क्षारत्रय","title_sa":"क्षारत्रय","names":{"english":["The three alkalis (ksharatraya)"],"hindi":["क्षारत्रय","तीन क्षार"],"sanskrit":["क्षारत्रय"]},"related_ids":["ingredient_kshara","ingredient_rasa_vida","method_bija_jarana_p644"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Named in verse 16 and its commentary (PDF 644) among the drugs that impregnate the vida; the text does not list the three alkalis."]}
{"schema_version":"1.0","id":"ingredient_ksharavriksha","record_type":"ingredient","kind":"ingredient","canonical_name":"Alkali-yielding trees (group)","title_hi":"क्षार वृक्ष","title_sa":"क्षारवृक्ष","names":{"english":["Alkali-yielding trees (group)"],"hindi":["क्षार वृक्ष"],"sanskrit":["क्षारवृक्ष"]},"tags":["identity-uncertain"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"},"notes":["Named in the commentary on verse 31 (क्षीरीवृक्ष व क्षारवृक्ष की छाल); the verse wording is garbled at this point, so the group is uncertain."]}
{"schema_version":"1.0","id":"ingredient_kshauma_bhasma","record_type":"ingredient","kind":"ingredient","canonical_name":"Ash of kshauma cloth","title_hi":"रेशमी वस्त्र का भस्म","title_sa":"क्षौम भस्म","names":{"english":["Ash of kshauma cloth"],"hindi":["रेशमी वस्त्र का भस्म"],"sanskrit":["क्षौम भस्म"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"},"notes":["The verse says क्षौममयीभिः; the commentary renders it as the ash of silk cloth, used in the styptic powder of verse 49 (p.560)."]}
{"schema_version":"1.0","id":"ingredient_ksheera","record_type":"food","kind":"food","canonical_name":"Milk (ksheera)","title_hi":"दूध (क्षीर)","title_sa":"क्षीर","names":{"english":["Milk","milk","cow milk","ksheera"],"hindi":["दूध","क्षीर","गाय का दूध","गोदुग्ध"],"sanskrit":["क्षीर","दुग्ध","पयस्","पय","स्तन्य"],"romanized":["ksheera","kshira","dugdha","doodh"],"marathi":["दूध"]},"categories":["dairy"],"tags":["contraindication","caution","dairy"],"properties":{"rasa":["madhura"],"guna":["shita","snigdha"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates","vata":"pacifies","pitta":"pacifies"},"actions":["vrishya","balya","garbhasthapaka","rasayana","varnya","chakshushya","vayahsthapana","deepana"]},"claims":[{"category":"diet","claim_text_en":"The text says a newborn lives first on its mother's milk alone, then on mother's milk together with food, before taking food alone.","claim_text_hi":"ग्रन्थ के अनुसार नवजात बालक पहले केवल माता के दूध पर, फिर माता के दूध और अन्न दोनों पर जीता है, और बाद में केवल भोजन करता है।","original_wording":"माता के गर्भ से बाहर आने के बाद बालक सर्वप्रथम केवल माता का दूध पीकर जीता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"},"task":"T02"},{"category":"property","claim_text_en":"Foods rich in or made with milk are listed among the causes of kapha aggravation.","claim_text_hi":"दूध से मिश्रित या बने भक्ष्य कफ प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"अधिक गेहँू, चना आदि के पीठ (आटा) इर्ख का रस, (गुड, शक्कर आदि इ़ुविकार) दूध, एवं उडद से मिश्रित या इनसे बने हुए भ़यों के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"classification","claim_text_en":"Milk is of eight well-known kinds: of the she-camel, buffalo, cow, ewe, goat, doe, mare and woman.","claim_text_hi":"लोक-प्रसिद्ध दूध आठ प्रकार का है: ऊँटनी, भैंस, गाय, भेड़, बकरी, हिरणी, घोड़ी और स्त्री का।","original_wording":"ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी अैर मनुष्य स्त्री, इनसे उत्पौा लोकप्रसिद्द दूध आठ प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null},"task":"T03"},{"category":"property","claim_text_en":"Because the milk-giving animals eat many plants, among them well-known herbs, whose potencies pass into the milk on digestion, every kind of milk is said to be wholesome for all beings.","claim_text_hi":"दूध देने वाले प्राणी अनेक वनस्पतियाँ और प्रसिद्ध औषधियाँ खाते हैं जिनका वीर्य पचकर दूध में आ जाता है, इसलिए सब दूध सब प्राणियों के लिए हितकर बताए गए हैं।","original_wording":"उन अैषधियों के वीर्य दूध मंे आ जाते हैं। इसलिए, सर्व प्राणियों को सभी दूध हितकर होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk is described as sweet, cold, unctuous and aphrodisiac, and as destroying blood disorders, vata disorders, thirst, pitta, fainting, diarrhoea, breathlessness and cough, insanity, chronic fever, giddiness, intoxication and udāvarta.","claim_text_hi":"दूध मधुर, शीतल, चिकना और कामवर्धक बताया गया है, जो रक्तदोष, वातविकार, तृष्णा, पित्त, मूर्च्छा, अतिसार, श्वास-कास, उन्माद, जीर्णज्वर, भ्रम, मद और उदावर्त का नाश करता है।","original_wording":"वह मधुर है, शीत है चिकना है, कामवद्र्दक है अत्यन्त रक्रदोष, वातविकार, तृष्णारोग, पित्त, मूच्र्छा, अतिसार, श्वास खांस दोष, उन्माद, जीर्णजवर भ्रम, मद, विषम उदावर्त रोग को नाश करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"22","section":null},"task":"T03"},{"category":"indication","claim_text_en":"Milk is said to be wholesome and very strengthening, suitable in gynaecological disorders, to remove fatigue, to stop miscarriage, to calm all heart diseases and bladder diseases, and to dispel gulma and granthi.","claim_text_hi":"दूध हितकर, अत्यंत बलदायक, योनिरोगों में उपयुक्त, थकान दूर करने वाला, गर्भस्राव रोकने वाला, सब हृदयरोगों और बस्ति (मूत्राशय) रोगों का शामक और गुल्म-ग्रंथि को दूर करने वाला बताया गया है।","original_wording":"दूध शरीर को हित करने वाला है, अत्यन्त बल देने वाला है, योनि रोगों के लिए उपयुक्त है। थकावट को दूर करने वाला एवं गर्भस्राव को रोकने वाला है, सम्पूर्ण ह्दय के रोगों को शमन करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"23","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk drunk warm straight from the udder (dhāroṣṇa) is said to be like nectar; boiled and drunk warm it removes kapha and vata disorders; boiled and cooled it calms pitta disorders.","claim_text_hi":"धार निकालते ही पिया धारोष्ण दूध अमृत के समान बताया गया है; उबालकर गरम पिया दूध कफ-वात विकार और उबालकर ठंडा किया दूध पित्तविकार को शांत करता है।","original_wording":"यदि वह दूध धारोष्ण हो अर्थात् धार निकालते ही पीने के काम में आवे तो वह अमृत के समान है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"24","section":null},"task":"T03"},{"category":"caution","claim_text_en":"Milk taken in states other than these is said to be a cause of many kinds of disease.","claim_text_hi":"इन अवस्थाओं के अतिरिक्त लिया दूध अनेक विषम रोगों का कारण बताया गया है।","original_wording":"बाकी अवस्था में अनेक विषम रोगों के उत्पौा होने के लिए कारण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"24","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk is called wholesome and the best rasāyana, increasing the body's complexion and strength, good for the eyes, and excellent for sustaining a full span of life.","claim_text_hi":"दूध हितकर और श्रेष्ठ रसायन, शरीर का वर्ण और बल बढ़ाने वाला, आँखों के लिए हितकर और पूर्ण आयु की स्थिति के लिए उत्तम बताया गया है।","original_wording":"दूध शरीर के लिए हितकर है एवं श्रोष्ठ रसायन है। दूध शरीर के वर्ण की वृद्दि करने वाला एवं शरीर मंे बल प्रदान करने वाला है। दूध मनुष्यों की आँख के लिए हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"25","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk is said to kindle the digestive fire and to be every being's chief food from birth; drunk warm it cleanses the bowels, that is, brings on motions.","claim_text_hi":"दूध अग्निदीपक और जन्म से ही हर प्राणी का प्रधान आहार बताया गया है; गरम ही पिया जाए तो मल की शुद्धि करता है अर्थात् दस्त लाता है।","original_wording":"़ीर शरीर में अग्निको दीपन (तेज) करने वाला है, प्रत्येक प्राणी के लिए यह जन्म काल से ही प्रधान आहार है, उसे यदि गरम ही पीवंे तो मल की शुद्दि करता है अर्थात् दस्त लाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"26","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk that has been boiled and then cooled is said to bind the stool.","claim_text_hi":"उबालकर ठंडा किया हुआ दूध मल आदि को बांधने वाला बताया गया है।","original_wording":"गरम करके ठणडा किया हुआ दूध मल आदि को बांधने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"26","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Milk is named a wholesome after-drink with every taste.","claim_text_hi":"दूध सभी रसों के साथ हितकर अनुपान बताया गया है।","original_wording":"दूध सभी रसों के साथ हितकर अनुपान है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"41","section":null},"task":"T03"},{"category":"property","claim_text_en":"Milk combined with drugs suited to the disease is said to benefit mahodara and to destroy burning distress, wasting, thirst, raktapitta and vata disorders; it is also described as aphrodisiac, strength-giving, purifying and promoting the joining of tissues.","claim_text_hi":"रोग के अनुरूप औषधियों से युक्त दूध महोदर में हितकर और संताप, शोष, तृष्णा, रक्तपित्त व वात विकार का नाशक बताया गया है; साथ ही इसे वृष्य, बलप्रद, शोधक और संधानकारी कहा गया है।","original_wording":"वृष्यं बलप्रजननं परिशोधनं च। संधानकृत्तदनुरूपगुणैषधाढच्यम् ॥179॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"179","section":null},"task":"T09"},{"category":"contraindication","claim_text_en":"Milk is said to bring on kushtha when taken with meat, fish, jaggery, black gram or modaka, and to kill the ignorant quickly like a snake when taken with vegetables, jambu fruit, sura or asava.","claim_text_hi":"मांस, मछली, गुड़, उड़द या मोदक के साथ लिया दूध कुष्ठ लाता है और शाक, जामुन, सुरा या आसव के साथ लिया दूध अज्ञानी को सर्प की तरह शीघ्र मार देता है, ऐसा कहा गया है।","original_wording":"शाकजांबवसुरासवैश्च   तन्मारयत्यबुधमाशु   सर्पवत्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"The text quotes the milks of goat, camel, cow, sheep, buffalo, horse, elephant and (female) deer as the eight kinds of milk taken as medicines, adding that the milk of flesh-eaters is not used.","claim_text_hi":"ग्रंथ बकरी, ऊँट, गाय, भेड़, भैंस, घोड़ी, हथिनी और हिरनी के दूध को औषध रूप में लिए जाने वाले आठ प्रकार के दूध बताता है, और कहता है कि मांसाहारियों का दूध नहीं लिया जाता।","original_wording":"आजमौष्ट्रं तथा गव्यमाविकं माहिषं च यत्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"From animals, the text says, only milk, ghee, curd, buttermilk and the like, which arise in connection with their nourishment, touch and the suckling of calves, are used as food and medicine.","claim_text_hi":"ग्रंथ के अनुसार पशुओं से केवल दूध, घी, दही, छाछ आदि, जो उनके पोषण, स्पर्श और बछड़ों के स्तनपान आदि सुख के निमित्त उत्पन्न होते हैं, आहार और औषध के लिए लिए जाते हैं।","original_wording":"़ीरघृतदधितक्रप्रभृतीनि तत्प्राणिनां पोषणस्पर्शनवत्सस्तनपानादिसुखनिमित्त संभूतान्याहार","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"diet","claim_text_en":"Milk is named with water, ghee and food as what the one-sided view calls absolutely wholesome; the author replies that it too is not wholesome in every case, such as new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds.","claim_text_hi":"एकांत मत जिन्हें एकांत हितकर कहता है उनमें जल, घी और अन्न के साथ दूध भी गिनाया गया है; ग्रंथकार उत्तर देते हैं कि वह भी हर स्थिति में हितकर नहीं, जैसे नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में।","original_wording":"प्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"contraindication","claim_text_en":"Meat is said to be very incompatible with milk: milk taken with meat, fish, jaggery or sweets made of black gram causes kushtha, and milk used with liquor made from vegetables and jambu fruit quickly kills the fool; meat, outside worldly custom, inferior, disgusting and rejected by the texts, should not be eaten with milk, for no one becomes happy by it.","claim_text_hi":"मांस का दूध के साथ अत्यन्त विरोध बताया गया है: मांस, मछली, गुड़ या उड़द की मिठाई के साथ दूध का सेवन कुष्ठ रोग उत्पन्न करता है, और शाक व जामुन के फल से बनी मदिरा के साथ दूध का उपयोग मूर्ख को शीघ्र मार डालता है; लोकबाह्य, अविशिष्ट, वीभत्स और शास्त्रवर्जित मांस को दूध के साथ नहीं खाना चाहिए, उससे मनुष्य कभी सुखी नहीं होता।","original_wording":"अत्यन्त विरोध है। उसी प्रकार कहा भी है - मांस, मछली, गुड, उडद से बनी हुइर् मिठाइर् के साथ दूध","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"diet","claim_text_en":"In the order of growth of food, milk comes first, then milk with food, food and paramanna, and children are to be given light food and milk for the first six months.","claim_text_hi":"आहार क्रम में पहले क्षीर, फिर क्षीरान्न, अन्न और परमान्न आते हैं, और बालकों को पहले छह महीने हल्का अन्न और दूध दिया जाता है।","original_wording":"अौा, परमाौा इत्यादि के क्रम से वृद्धि बतलाइर् गइर् है। मांस का उÑेख उसमें नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"All medicines are said to become potent (disease-checking) only when used with milk, except honey, ghee, pippali and vidanga, for which there is no rule that milk must be added; the translation says this rule about milk with medicines was given to exclude meat.","claim_text_hi":"सब औषध दूध के साथ उपयोग करने पर ही वीर्यवान् (रोगप्रतिबंधक) होते हैं, मधु, घी, पिप्पली और वायविडंग को छोड़कर, जिनके साथ दूध का संयोग होना चाहिए ऐसा नियम नहीं, ऐसा कहा गया है; भावानुवाद के अनुसार औषधियों के साथ दूध का यह नियम मांस के निराकरण के लिए ही कहा गया है।","original_wording":"अथवा सर्व औषध दूध के साथ उपयोग करने पर ही वीर्यवान् (रोगप्रतिबन्धक) हो सकते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"classification","claim_text_en":"The milk of eight kinds of animals is said to be effective in medicine: goat, sheep, cow, buffalo, mare, she-elephant, she-donkey and she-camel; a second quoted list gives the eight as goat's, camel's, cow's, buffalo's, sheep's, horse's, elephant's and deer's milk. The milk of meat-eating animals is not taken.","claim_text_hi":"आठ जाति के प्राणियों का दूध औषधि के कार्य में कार्यकारी बताया गया है: बकरी, भेड़, गाय, भैंस, घोड़ी, हथिनी, गधी और ऊँटनी; एक दूसरा उद्धृत वचन आठ प्रकार आजा (बकरी का), औष्ट्र (ऊँटनी का), गव्य, माहिष, आविक, आश्वीय, गज संबंधी और मृग्य बताता है। मांसभक्षी प्राणियों का दूध नहीं लिया जाता।","original_wording":"मेंढी, गाय, भैंस, घोडी, हथिनी, गधौया, ऊंठनी इस प्रकार आठ जाति के प्राणियों का दूध औषधि के कार्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"From mobile beings, the translation says, milk, ghee, curd, buttermilk and the like are taken for use in medicines, because they arise from causes of comfort such as the nourishment of those animals, touch and the suckling of calves, whereas the class of embodied beings itself is not to be eaten.","claim_text_hi":"भावानुवाद के अनुसार जंगम प्राणियों के दूध, घी, दही, छाछ आदि औषधियों के उपयोग में लिए जाते हैं, क्योंकि वे उन प्राणियों के पोषण, स्पर्शन और बछड़े के स्तनपान आदि सुख के निमित्त से उत्पन्न होते हैं, जबकि देहि वर्ग स्वयं अभक्ष्य है।","original_wording":"इसी प्रकार जंगम प्राणियों के भी ़ीर, घृत, दही, तक्र आदि को उन प्राणियों के पोषण, स्पर्शन,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_kapha","condition_trishna","condition_murchha","condition_atisara","condition_shvasa","condition_kasa","condition_unmada","condition_jvara","condition_bhrama","condition_udavarta","condition_yoniroga","symptom_klama","condition_garbhini_roga","condition_hridroga","condition_mutraroga","condition_gulma","condition_granthi","organ_blood_circulation","remedy_ksheera_p139_1","remedy_ksheera_p139_2","concept_rasayana","concept_anupana","organ_eyes","condition_udara","condition_raktapitta","remedy_ksheera_p264_1","concept_viruddha_ahara","condition_kushtha","ingredient_mamsa","ingredient_aja_ksheera","ingredient_go_ksheera","ingredient_mahisha_ksheera","ingredient_ushtra_ksheera","ingredient_avi_ksheera","ingredient_ashtamutra","ingredient_ghrita","ingredient_dadhi","ingredient_takra","concept_ahimsa_diet","concept_pathya","ingredient_guda","ingredient_masha","ingredient_jambu","ingredient_madya","ingredient_madhu","ingredient_pippali","ingredient_vidanga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर 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{"schema_version":"1.0","id":"ingredient_kshirakanchuki","record_type":"herb","kind":"herb","canonical_name":"Kshirakanchuki","title_hi":"क्षीरकंचुकी","title_sa":"क्षीरकञ्चुकी","names":{"english":["Kshirakanchuki"],"hindi":["क्षीरकंचुकी","क्षीरीश वृक्ष"],"sanskrit":["क्षीरकञ्चुकी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Named in Tilvakadi ghrita (PDF 269, verse 15); the commentary glosses it as क्षीरीश वृक्ष (printed ़ीरीश वृ़ा)."]}
{"schema_version":"1.0","id":"ingredient_kshiravriksha","record_type":"ingredient","kind":"ingredient","canonical_name":"Kshiravriksha","title_hi":"क्षीरवृक्ष","title_sa":"क्षीरवृक्ष","names":{"hindi":["क्षीरवृक्ष","दूध वाले वृक्ष"],"sanskrit":["क्षीरवृक्ष"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Group name (latex-bearing trees); their juice is given for thirst (verse 35, PDF 402). Members are not listed here."]}
{"schema_version":"1.0","id":"ingredient_kuchi","record_type":"herb","kind":"herb","canonical_name":"Kuchi seeds","title_hi":"कुची बीज","title_sa":"कुचीबीज","names":{"english":["Kuchi seeds"],"hindi":["कुची बीज"],"sanskrit":["कुचीबीज"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Kuchi seeds are said to kill mercury quickly.","claim_text_hi":"कुची बीज से पारा शीघ्र भस्म होता है, ऐसा कहा गया है।","original_wording":"रसस्य सहसा वधो भवति वा कुचीबीजकै:॥5॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},"task":"T27"}],"related_ids":["method_rasa_marana_p642"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Written कुचीबीजकै: in the verse and कुची बीज in the commentary; the text does not identify the plant."]}
{"schema_version":"1.0","id":"ingredient_kudhanya","record_type":"food","kind":"food","canonical_name":"Millets and coarse grains (kudhanya)","title_hi":"कुधान्य (मोटे अनाज)","title_sa":"कुधान्य","names":{"english":["Millets and coarse grains","millets","coarse grains","kudhanya"],"hindi":["कुधान्य","मोटे अनाज","बाजरा","ज्वार"],"sanskrit":["कुधान्य","क्षुद्रधान्य","तृणधान्य"],"romanized":["kudhanya","millets"]},"categories":["millet","grain"],"tags":["millet","grain"],"properties":{"rasa":["kashaya","madhura"],"guna":["ushna","ruksha","laghu"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies","vata":"aggravates","pitta":"aggravates"},"actions":["vishtambhi"]},"claims":[{"category":"property","claim_text_en":"Śyāmāka and the many other coarse grains (kudhānya) are described as hot, very dry, astringent and sweet, light to digest, removing kapha, producing vata and pitta, and always obstructing stool and urine.","claim_text_hi":"सांवा आदि अनेक कुधान्य उष्ण, अति रूक्ष, कषाय-मधुर, पचने में हल्के, कफनाशक, वात-पित्त उत्पादक और सदा मल-मूत्र का अवरोध करने वाले बताए गए हैं।","original_wording":"साँमा आदि अनेक कुधान्य उष्ण होते हैं, अतिरू़ा होते हैं। कषाय अैर मधुर होते हैं। पचने में हलके हैं। कफ को दूर करने वाले हैं अैर वात पित्त को उत्पौा करने वाले हैं। सदा मलमूत्र का अवरोध करते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"21","section":null},"task":"T03"}],"related_ids":["ingredient_shyamaka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"21","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kukkuta_anga","record_type":"ingredient","kind":"ingredient","canonical_name":"Cock's feathers, dung and skin","title_hi":"मुर्गे का रोम, मल व चर्म","title_sa":"कुक्कुटरोम","names":{"english":["Cock's feathers, dung and skin"],"hindi":["मुर्गे का रोम, मल व चर्म"],"sanskrit":["कुक्कुटरोम","कुक्कुटपुरीष","कुक्कुटचर्म"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Fumigant for the Anuputana graha (PDF 469, verse 98)."]}
{"schema_version":"1.0","id":"ingredient_kukkuti","record_type":"herb","kind":"herb","canonical_name":"Kukkuti","title_hi":"कुक्कुटी","title_sa":"कुक्कुटी","names":{"english":["Kukkuti"],"hindi":["कुक्कुटी"],"sanskrit":["कुक्कुटी"]},"tags":["identity-uncertain"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The commentary glosses it as सेमल; a footnote records another view of a plant with hen-like flowers and a tuber like a hen's egg (PDF 465, verse 81)."]}
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{"schema_version":"1.0","id":"ingredient_kundaka","record_type":"herb","kind":"herb","canonical_name":"Kundaka","title_hi":"कुन्दुरु","title_sa":"कुंदक","names":{"english":["Kundaka"],"hindi":["कुन्दुरु","लोबान"],"sanskrit":["कुंदक"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"},"notes":["From glossary entry क 107; the Marathi column gives other plants (कुन्दपुष्प, श्वेत कणेर)."]}
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{"schema_version":"1.0","id":"ingredient_kundali","record_type":"food","kind":"food","canonical_name":"Kundali","title_hi":"कुण्डली","title_sa":"कुण्डली","names":{"english":["Kundali"],"hindi":["कुण्डली"],"sanskrit":["कुण्डली"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Kuṇḍalī is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders.","claim_text_hi":"कुण्डली उन कंदों में गिनाई गई है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"मानकंद, कुणडली1, नमलिका","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"},{"category":"other","claim_text_en":"A footnote lists several plants the word kuṇḍalī can mean: guḍūcī, the sarpiṇī tree, kāñcanāra, kapikacchu and kumārī.","claim_text_hi":"पादटिप्पणी में कुण्डली के कई अर्थ दिए गए हैं: गुडूची, सर्पिणी वृक्ष, कांचनार, कपिकच्छू और कुमारी।","original_wording":"गुडूच्या, सर्पिणी वृ़ो, कांचनारवृ़ो, कपिकच्छै, कुमार्या।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kunduru","record_type":"herb","kind":"herb","canonical_name":"Kunduru","title_hi":"कुंदुरु","title_sa":"सुकुंदक","names":{"english":["Kunduru"],"hindi":["कुंदुरु"],"sanskrit":["सुकुंदक"]},"tags":["identity-uncertain"],"related_ids":["remedy_loha_p636_1"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Named by the commentary on verse 93 (PDF 636) among the juices used to grind iron powder for a hair paste; the verse has सुकुंदक. The text does not say which plant is meant."]}
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{"schema_version":"1.0","id":"ingredient_kusuma_vriksha","record_type":"food","kind":"food","canonical_name":"Kusum tree","title_hi":"कुसुम का वृक्ष","names":{"english":["Kusum tree"],"hindi":["कुसुम का वृक्ष"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Leaves of the kusum tree are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"कुसुम वृक्ष के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"अरहर कचूर, कुसुम के वृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Kept apart from ingredient_kusumbha because the commentary speaks of a tree; the verse word it renders is unclear."]}
{"schema_version":"1.0","id":"ingredient_kusumbha","record_type":"food","kind":"food","canonical_name":"Safflower (kusumbha)","title_hi":"कुसुम (कुसुम्भ)","title_sa":"कुसुम्भ","names":{"english":["Safflower","safflower","kusumbha"],"hindi":["कुसुम","कुसुम्भ","बर्रे"],"sanskrit":["कुसुम्भ","वह्निशिखा","कमलोत्तर"],"romanized":["kusumbha","kusum"]},"categories":["seed","oil_fat"],"tags":["seed","oil_fat"],"botanical_name":"Carthamus tinctorius","plant_family":"Asteraceae","claims":[{"category":"property","claim_text_en":"Safflower leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"कुसुम्भ के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"गुह्या़ी, कुसुम्भ, शोगुणवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_kuta","record_type":"ingredient","kind":"ingredient","canonical_name":"Kuta (unidentified)","title_hi":"आलुवृक्ष (?)","title_sa":"कुट","names":{"english":["Kuta (unidentified)"],"hindi":["आलुवृक्ष (?)"],"sanskrit":["कुट"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Named in the second Sarvavishari antidote (v119, PDF 504); the commentary seems to render कुट/नर as आलुवृ़ा."]}
{"schema_version":"1.0","id":"ingredient_kutaja","record_type":"herb","kind":"herb","canonical_name":"Kutaja (kurchi)","title_hi":"कुड़ा (कुटज)","title_sa":"कुटज","names":{"english":["Kutaja","kurchi","kutaja","conessi bark"],"hindi":["कुड़ा","कुटज","कुरैया","कोरैया"],"sanskrit":["कुटज","वत्सक","कलिङ्ग","शक्र","गिरिमल्लिका"],"romanized":["kutaja","kurchi","kuda"],"marathi":["कुडा"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"botanical_name":"Holarrhena pubescens","plant_family":"Apocynaceae","mention_summary":{"pages":11,"occurrences":14},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_kutannata","record_type":"herb","kind":"herb","canonical_name":"Kutannata","title_hi":"शोनाफ","title_sa":"कुटन्नट","names":{"english":["Kutannata"],"hindi":["शोनाफ","केवटी मोथा"],"sanskrit":["कुटन्नट"],"marathi":["केवटी मोथ","क्षुद्र मोथ"]},"tags":["identity-uncertain"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":723,"book_page":651,"verses":null,"section":"वनौषधिशब्दादर्श"}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13","T18"],"extraction":"curated_agents"},"notes":["Verse 96 (PDF 351) reads कुटौाट (ौा = न्न in this conversion); the commentary gives शोनाफ. The plant is not identified in the text.","From glossary entry क 63; the glossary also gives कशेरु and टेंटु as senses."]}
{"schema_version":"1.0","id":"ingredient_laghu_panchamula","record_type":"ingredient","kind":"group","canonical_name":"Laghu panchamula (lesser five roots)","title_hi":"लघु पंचमूल","title_sa":"लघुपञ्चमूल","names":{"english":["Laghu panchamula","lesser five roots","laghu panchamula"],"hindi":["लघु पंचमूल","छोटा पंचमूल"],"sanskrit":["लघुपञ्चमूल","कनीयःपञ्चमूल","क्षुद्रपञ्चमूल","लघुपंचमूल"],"romanized":["laghu panchamula"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_shalaparni","ingredient_prishniparni","ingredient_brihati","ingredient_kantakari","ingredient_gokshura"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_laja","record_type":"food","kind":"food","canonical_name":"Laja (parched rice)","title_hi":"लाजा","title_sa":"लाजा","names":{"english":["Laja (parched rice)"],"hindi":["लाजा","खील"],"sanskrit":["लाजा","लाज"]},"claims":[{"category":"preparation","claim_text_en":"Laja, glossed as khil, is one of the powders in the Eladi preparation for pitta.","claim_text_hi":"लाजा (खील) पित्तशामक एलादि चूर्ण के द्रव्यों में है।","original_wording":"लाजा (खील)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"},"task":"T05"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"}],"mention_summary":{"pages":5,"occurrences":9},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T16"],"extraction":"curated_agents"},"notes":["Parched rice; its flour is soaked as tarpana for thirst in vomiting (verse 48, PDF 405)."]}
{"schema_version":"1.0","id":"ingredient_laksha","record_type":"ingredient","kind":"animal","canonical_name":"Lac (laksha)","title_hi":"लाख (लाक्षा)","title_sa":"लाक्षा","names":{"english":["Lac","lac","shellac","laksha"],"hindi":["लाख","लाक्षा","लाह","चपड़ा"],"sanskrit":["लाक्षा","जतु","रक्ता","पलाशी","द्रुमव्याधि"],"romanized":["laksha","lakh","lah"]},"categories":["animal_product","resin"],"tags":["animal_product","resin"],"mention_summary":{"pages":13,"occurrences":14},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_lakucha","record_type":"food","kind":"food","canonical_name":"Lakucha (badhar)","title_hi":"बडहर","title_sa":"लकुच","names":{"english":["Lakucha (badhar)"],"hindi":["बडहर"],"sanskrit":["लकुच"]},"properties":{"rasa":["amla"],"guna":["guru","snigdha","tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"pacifies","pitta":"aggravates","kapha":"aggravates"},"actions":["lalakara","mala_shodhana"]},"claims":[{"category":"property","claim_text_en":"Lakuca (baḍhar) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities inside and outside, and be sharp.","claim_text_hi":"बड़हर (लकुच) उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"आम, अम्बाडा, बिजौरा नींबू, बडहर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_langali","record_type":"herb","kind":"herb","canonical_name":"Langali (glory lily)","title_hi":"कलिहारी (लांगली)","title_sa":"लाङ्गली","names":{"english":["Langali","glory lily","gloriosa","langali"],"hindi":["कलिहारी","लांगली","करियारी","कलिहारी की जड़"],"sanskrit":["लाङ्गली","लांगली","कलिकारी","अग्निशिखा","विशल्या"],"romanized":["langali","kalihari"]},"categories":["medicinal_plant","root"],"tags":["professional-supervision","safety-toxic","medicinal_plant","root"],"botanical_name":"Gloriosa superba","plant_family":"Colchicaceae","editorial_safety_class":"toxic, professional_supervision","claims":[{"category":"preparation","claim_text_en":"Kalihari, named in the commentary, is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"भावार्थ में नामित कलिहारी उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"requires_professional_supervision":true,"related_ids":["formulation_abhraka_parada_yoga_p650","ingredient_shikhishikha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":15,"occurrences":17},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_lashuna","record_type":"herb","kind":"herb","canonical_name":"Garlic","title_hi":"लहसन","title_sa":"लशुन","names":{"english":["Garlic","Garlic (lashuna)","Lashuna (garlic)"],"hindi":["लहसन","लहसुन","लसून"],"sanskrit":["लशुन"]},"properties":{"rasa":[],"guna":["ushna","tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies","vata":"pacifies"},"actions":["pushtikara","vishaghna","deepana"]},"claims":[{"category":"property","claim_text_en":"Garlic (लहसन in the commentary, apparently for the verse word anilaghnī) is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders.","claim_text_hi":"लहसुन (टीका में लहसन, संभवतः श्लोक के 'अनिलघ्नी' के लिए) उन कंदों में है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"जमीकंद (सूरण) लहसन, अम्लिका2","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"},{"category":"property","claim_text_en":"Garlic (लशुन) is listed among vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"लहसुन उन शाकों में है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"सेजिनिया का जड, लहसुन, प्याज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha","organ_blood_circulation","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T10","T12","T13","T14","T15","T19"],"extraction":"curated_agents"},"notes":["Properties merge verse 29 (nourishing, poison-countering) with verse 40 (hot, sharp, kapha- and vata-removing, digestive).","Used in an ear-filling remedy for earache (PDF 274, verse 44).","Not found in the lexicon; named in the trikatukadi poultice (verse 13, PDF 315).","Used in the ear preparations of verses 20-22 (PDF 335).","Listed in verse 126 (लशुन) among foods whose excess causes eye diseases; the claim is recorded under condition_netraroga.","In the graha ghee and oil (PDF 476, verse 132)."]}
{"schema_version":"1.0","id":"ingredient_latakasturi","record_type":"herb","kind":"herb","canonical_name":"Latakasturi","title_hi":"लता कस्तूरी","title_sa":"लताकस्तूरी","names":{"english":["Latakasturi"],"hindi":["लता कस्तूरी"],"sanskrit":["लताकस्तूरी"]},"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse writes लता; the commentary reads लता-कस्तूरी."]}
{"schema_version":"1.0","id":"ingredient_lavali","record_type":"herb","kind":"herb","canonical_name":"Lavali (harpha revadi)","title_hi":"हरपा रेवडी","title_sa":"लवली","names":{"english":["Lavali (harpha revadi)","Lavali"],"hindi":["हरपा रेवडी","हरपार रेवडी","हरपाररेबडी"],"sanskrit":["लवली"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Lavalī (हरपा रेवडी) is one of the fragrant items used to perfume purified drinking water, which is then said to relieve heat and thirst.","claim_text_hi":"लवली (हरपा रेवड़ी) उन सुगंधित द्रव्यों में है जिनसे शुद्ध पेय जल को सुगंधित किया जाता है, जो फिर ताप और तृष्णा को शांत करता है।","original_wording":"जायफल, हरपा रेवडी, नीलोपल, दालचीनी, शरीभेद?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"13","section":null},"task":"T03"}],"related_ids":["remedy_jala_p137_1","remedy_aragvadha_p252_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"13","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T09","T15"],"extraction":"curated_agents"},"notes":["The verse reads लबली; the commentary gives हरपार रेवडी.","The commentary glosses लवली as हरपाररेबडी (as converted)."]}
{"schema_version":"1.0","id":"ingredient_lavana","record_type":"food","kind":"food","canonical_name":"Salt (lavana)","title_hi":"नमक (लवण)","title_sa":"लवण","names":{"english":["Salt","salt","sea salt","lavana"],"hindi":["नमक","लवण","समुद्री नमक"],"sanskrit":["लवण","सामुद्रलवण","सामुद्र"],"romanized":["lavana","namak"]},"categories":["salt","mineral"],"tags":["salt","mineral"],"mention_summary":{"pages":17,"occurrences":19},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_lavanavarga","record_type":"ingredient","kind":"ingredient","canonical_name":"Salt group (lavanavarga)","title_hi":"लवणवर्ग","title_sa":"लवणवर्ग","names":{"english":["Salt group (lavanavarga)"],"hindi":["लवणवर्ग"],"sanskrit":["लवणवर्ग"]},"related_ids":["ingredient_lavana","ingredient_panchalavana","method_parada_shodhana_p643","method_bija_jarana_p644"],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Named in verses 13 and 16 (PDF 643-644) in the purification of mercury and in the vida; the text does not list its members."]}
{"schema_version":"1.0","id":"ingredient_lavanga","record_type":"herb","kind":"herb","canonical_name":"Lavanga (clove)","title_hi":"लौंग (लवंग)","title_sa":"लवङ्ग","names":{"english":["Lavanga","clove","cloves","lavanga"],"hindi":["लौंग","लवंग","लोंग"],"sanskrit":["लवङ्ग","लवंग","देवकुसुम"],"romanized":["lavanga","laung","long"],"marathi":["लवंग"]},"categories":["spice","aromatic","flower"],"tags":["spice","aromatic","flower"],"botanical_name":"Syzygium aromaticum","plant_family":"Myrtaceae","mention_summary":{"pages":14,"occurrences":19},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_lavani","record_type":"food","kind":"food","canonical_name":"Lavani","title_hi":"सीताफल का वृक्ष","title_sa":"लवणी","names":{"english":["Lavani"],"hindi":["सीताफल का वृक्ष"],"sanskrit":["लवणी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["ushna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Lavaṇī, whose gloss appears to be 'सीताफल का वृक्ष', is listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"लवणी, जिसका अर्थ संभवतः 'सीताफल का वृक्ष' दिया है, उन पत्र-शाकों में है जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"शोगुणवृ़ा, सीताफल का वृ़ा, राइर्","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The gloss is matched to the verse word लवणी by position in the list."]}
{"schema_version":"1.0","id":"ingredient_lodhra","record_type":"herb","kind":"herb","canonical_name":"Lodhra","title_hi":"लोध (लोध्र)","title_sa":"लोध्र","names":{"english":["Lodhra","lodh tree","symplocos","lodhra"],"hindi":["लोध","लोध्र","पठानी लोध"],"sanskrit":["लोध्र","रोध्र","तिल्व","शाबर","तिल्वक"],"romanized":["lodhra","lodh"],"marathi":["लोध्र"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"botanical_name":"Symplocos racemosa","plant_family":"Symplocaceae","claims":[{"category":"property","claim_text_en":"Tilvaka, rendered lodh in the commentary, is counted among the latex (milk) poisons.","claim_text_hi":"तिल्वक, जिसे भावार्थ में लोध कहा गया है, दुग्धविषों में गिना गया है।","original_wording":"अकैवा, लोध, थूहर की सब जाति ये दुग्धविष हैं, अर्थात् इनके दूध में विष हरता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null}],"mention_summary":{"pages":15,"occurrences":18},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The verse has तिल्वक; the commentary has लोध."]}
{"schema_version":"1.0","id":"ingredient_loha","record_type":"ingredient","kind":"mineral","canonical_name":"Iron (loha)","title_hi":"लोहा (लोह)","title_sa":"लोह","names":{"english":["Iron","iron","loha","iron calx"],"hindi":["लोहा","लोह","लौह","लोह भस्म","मंडूर"],"sanskrit":["लोह","अयस्","तीक्ष्ण","कान्त","मुण्ड","कालायस"],"romanized":["loha","lauha","loha bhasma"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, professional_supervision","mention_summary":{"pages":21,"occurrences":29},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_madanaphala","record_type":"herb","kind":"herb","canonical_name":"Madanaphala (emetic nut)","title_hi":"मैनफल (मदनफल)","title_sa":"मदनफल","names":{"english":["Madanaphala","emetic nut","madanaphala"],"hindi":["मैनफल","मदनफल","मेनफल","मैनाफल","मदन वृक्ष"],"sanskrit":["मदनफल","मदन","छर्दन","पिण्डीतक","राठ"],"romanized":["madanaphala","mainphal","menphal"]},"categories":["medicinal_plant","fruit","emetic"],"tags":["medicinal_plant","fruit","emetic"],"claims":[{"category":"property","claim_text_en":"Fruits of piṇḍītaka, glossed 'madana tree, a kind of tulasī', are listed among fruit vegetables described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and countering poison.","claim_text_hi":"पिण्डीतक (मदन वृक्ष, तुलसी भेद) के फल उन फलशाकों में हैं जो रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और विषनाशक बताए गए हैं।","original_wording":"पिणडीतक, (मदन वृ़ा-तुलसी भेद) अमलतास","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},"task":"T03"}],"related_ids":["condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null}],"mention_summary":{"pages":17,"occurrences":17},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_madhu","record_type":"food","kind":"food","canonical_name":"Honey (madhu)","title_hi":"शहद (मधु)","title_sa":"मधु","names":{"english":["Honey","honey","madhu"],"hindi":["शहद","मधु","शहद पुराना"],"sanskrit":["मधु","क्षौद्र","माक्षिक","पौत्तिक","भ्रामर"],"romanized":["madhu","shahad"],"marathi":["मध"]},"categories":["sweetener"],"tags":["contraindication","sweetener"],"claims":[{"category":"other","claim_text_en":"The introduction says honey, like wine and meat, is used in no medicinal formula of the Kalyāṇakāraka, because obtaining it involves killing countless living beings and its renunciation is needed to uphold non-violence.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक के किसी भी औषध प्रयोग में मद्य और मांस की तरह मधु का उपयोग नहीं है, क्योंकि इसकी प्राप्ति में असंख्य जीवों का संहार होता है और अहिंसा की रक्षा के लिए इसका त्याग आवश्यक है।","original_wording":"मद्य, मांस, मधु हिंसाजन्य हैं। जिनकी प्राप्ति में असंरुयात जीवों का संहार करना पडता है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"contraindication","claim_text_en":"The hitahita chapter groups honey with liquor and meat as impure food that involves the killing of many living beings, aggravates all the doshas, causes great sin and makes diseases grow, and says the authoritative sages rejected it.","claim_text_hi":"हिताहिताध्याय मधु को मद्य और मांस के साथ ऐसा अशुद्ध आहार बताता है जिसमें अनेक जीवों का वध होता है, जो सब दोषों को कुपित करता है, महापाप का कारण है और रोग बढ़ाता है, और कहता है कि आप्त मुनियों ने इसे त्याग दिया।","original_wording":"बहुजीवबंधनिमित्तमधुमद्यमांसादिकशमलाहार निषेवण-मशेषदोषप्रकोपनमातिपापहेतुकमखिलव्याधिप्रवृद्दिनिमित्तं","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":683,"book_page":611,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"contraindication","claim_text_en":"The translation groups honey with liquor and meat as impure food that causes the destruction of many beings, aggravates many doshas and makes all diseases grow, and says the sages rejected it from afar.","claim_text_hi":"भावानुवाद मधु को मद्य और मांस के साथ उस मलिन आहार में रखता है जो बहुत से जीवों के नाश का कारण है, अनेक दोषों को कुपित करता और सब रोगों को बढ़ाता है, और कहता है कि ऋषियों ने उसे दूर से ही त्याग दिया।","original_wording":"शास्त्रा में मी बहुत से जीवों के नाश के लिए कारणीभूत एेसे मधुमद्यमांसादि कशमल आहारों का 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{"schema_version":"1.0","id":"ingredient_madhuchchhishta","record_type":"ingredient","kind":"animal","canonical_name":"Beeswax (madhuchchhishta)","title_hi":"मोम (मधूच्छिष्ट)","title_sa":"मधूच्छिष्ट","names":{"english":["Beeswax","beeswax","madhuchchhishta"],"hindi":["मोम","मधूच्छिष्ट","मधुमक्खी का मोम"],"sanskrit":["मधूच्छिष्ट","सिक्थ","मधुज"],"romanized":["madhuchchhishta","mom"]},"categories":["animal_product"],"tags":["animal_product"],"claims":[{"category":"preparation","claim_text_en":"Beeswax mixed with svarnamakshika, crow dung, nalika, buffalo ear-wax, woman's milk, the paravati tree, meshashringi and borax powder is said to bring about the transfer (sankramana) of the king of mercury.","claim_text_hi":"सोनामखी, काकविट्, नली, भैंस का कर्णमल, स्त्रीदुग्ध, पारावती वृक्ष, मेढासिंगी और सुहागे के चूर्ण से मिश्रित मोम से रसराज का संक्रमण होता है, ऐसा कहा गया है।","original_wording":"मेढा सिंगी, ठंकण (सुहागा) चूर्ण इनसे मिश्रित मोम से उस रसराज का संक्रमण होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":"54","section":"रस संक्रमणैषध"},"task":"T27"}],"related_ids":["method_rasa_sankramana_aushadha_p652"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":"54","section":"रस संक्रमणैषध"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_madhuganga","record_type":"food","kind":"food","canonical_name":"Madhuganga","title_hi":"मधुगंगा","title_sa":"मधुगंगा","names":{"english":["Madhuganga"],"hindi":["मधुगंगा"],"sanskrit":["मधुगंगा"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"classification","claim_text_en":"Madhugaṅgā is listed among the root vegetables.","claim_text_hi":"मधुगंगा मूल शाकों में गिनाई गई है।","original_wording":"मधुगंगा हस्तिकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},"task":"T03"},{"category":"other","claim_text_en":"A footnote says madhugaṅgā is not found in many lexicons and suggests reading madhukanda instead, which would make it a kind of āluka (potato).","claim_text_hi":"पादटिप्पणी के अनुसार मधुगंगा अनेक कोषों में नहीं मिलती; इसके स्थान पर मधुकंद हो तो ठीक लगता है, तब यह आलू का भेद होगा।","original_wording":"मधुगंगा अनेक कोषों में देखने पर भी इसका उल्लेख नहीं मिलता। अत: इसके स्थान में मधुकंद एेसा होवे तो ठीक मालूम होता है","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_madhuka","record_type":"herb","kind":"herb","canonical_name":"Madhuka (mahua)","title_hi":"महुआ (मधूक)","title_sa":"मधूक","names":{"english":["Madhuka","mahua","butter tree","madhuka"],"hindi":["महुआ","मधूक","महुवा","महुए के फूल"],"sanskrit":["मधूक","गुडपुष्प","मधुद्रुम","वानप्रस्थ"],"romanized":["madhuka","mahua"],"marathi":["मोह"]},"categories":["medicinal_plant","flower","seed"],"tags":["medicinal_plant","flower","seed"],"botanical_name":"Madhuca longifolia","plant_family":"Sapotaceae","claims":[{"category":"property","claim_text_en":"Mahua fruit is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"महुआ का फल उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_madhura_gana","record_type":"ingredient","kind":"group","canonical_name":"Sweet-taste herb group (madhura gana)","title_hi":"मधुर गण","title_sa":"मधुरगण","names":{"english":["Sweet-taste herb group","sweet herb group","madhura gana"],"hindi":["मधुर गण","मधुर द्रव्य समूह"],"sanskrit":["मधुरगण","मधुरवर्ग","जीवनीयगण"],"romanized":["madhura gana"]},"categories":["herb_group"],"tags":["herb_group"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_madya","record_type":"food","kind":"food","canonical_name":"Alcoholic drinks (madya)","title_hi":"मद्य (शराब)","title_sa":"मद्य","names":{"english":["Alcoholic drinks","alcohol","wine","liquor","madya"],"hindi":["मद्य","शराब","मदिरा"],"sanskrit":["मद्य","सुरा","मदिरा","वारुणी","मैरेय","सीधु"],"romanized":["madya","sura","madira","sharab"]},"categories":["beverage","fermented"],"tags":["contraindication","caution","beverage","fermented"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"aggravates","kapha":"aggravates"},"actions":[]},"claims":[{"category":"other","claim_text_en":"The introduction says wine (madya), like meat and honey, is used in no medicinal formula of the Kalyāṇakāraka, because it is born of violence and its renunciation is needed to uphold non-violence.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक के किसी भी औषध प्रयोग में मांस और मधु की तरह मद्य का उपयोग नहीं है, क्योंकि यह हिंसाजन्य है और अहिंसा की रक्षा के लिए इसका त्याग आवश्यक है।","original_wording":"एक बात खास उल्लेखनीय है कि इस ग्रंथ में किसी भी अैषधप्रयोग में मद्य, मांस व मधु का उपयोग नहीं किया गया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"historical","claim_text_en":"The editor reports that at the Ayurveda inauguration festival of Banaras Hindu University, Śrī Kavirāj Gaṇanāth Sen (Mahāmahopādhyāya, M.A., Vidyānidhi) strongly forbade wine, meat and the like.","claim_text_hi":"सम्पादक बताते हैं कि काशी हिन्दू विश्वविद्यालय के आयुर्वेद समारंभोत्सव में श्री कविराज गणनाथ सेन (महामहोपाध्याय, एम.ए., विद्यानिधि) ने मद्य, मांस आदि का तीव्र निषेध किया था।","original_wording":"काशी हिन्दू विश्वविद्यालय के आयुर्वेद समारंभोत्सव में श्री कविराज गणनाथ सेन महामहोपाधयाय एम.ए. विद्यानिधि ने इन मद्य-मांसादिक का तीव्र निष्ोध किया था।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"historical","claim_text_en":"The editor reports that in his presidential address at the Kanpur session of the All India Ayurveda Mahāsammelana, Śrī Kavirāj Yogīndranāth Sen, M.A., said that English medicines are mostly mixed with alcohol and the like and so can never suit the constitution of Indians; the editor adds that many Indian and foreign scholars thus regard these substances as things to be given up.","claim_text_hi":"सम्पादक बताते हैं कि अखिल भारतीय आयुर्वेद महासम्मेलन के कानपुर अधिवेशन में अपने अध्यक्षीय भाषण में श्री कविराज योगीन्द्रनाथ सेन, एम.ए. ने कहा था कि अंग्रेज़ी औषधियाँ प्रायः मद्य आदि से मिश्रित रहती हैं, इसलिए वे भारतीयों की प्रकृति के कभी अनुकूल नहीं हो सकतीं; सम्पादक जोड़ते हैं कि इस प्रकार अनेक भारतीय और विदेशी विद्वान् इन पदार्थों को त्याज्य मानते हैं।","original_wording":"प्राय: मद्यादिक मिश्रित रहते हैं। अत: वह भारतियों के प्रकृति के लिए कभी अनुकूल नहीं हो सकते। इत्यादि अनेक भारतीय व विदेश के विद्वान् इन पदाथोँ को त्याजय मानते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"विशोष परिचय"},"task":"T01","note":"The sentence begins at the foot of p.39."},{"category":"property","claim_text_en":"The verse lists liquor (surā) and its products among the causes of pitta aggravation.","claim_text_hi":"श्लोक में सुरा और उसके विकारों को पित्त प्रकोप के कारणों में गिनाया गया 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{"schema_version":"1.0","id":"ingredient_mahisha_shakrit","record_type":"ingredient","kind":"ingredient","canonical_name":"Buffalo dung","title_hi":"भैंस का मल","title_sa":"माहिषशकृत्","names":{"english":["Buffalo dung"],"hindi":["भैंस का मल"],"sanskrit":["माहिषशकृत्"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Used with the dung of other animals in a remedy for prameha (PDF page 237, verse 38)."]}
{"schema_version":"1.0","id":"ingredient_makhana","record_type":"herb","kind":"herb","canonical_name":"Makhanna (fox nut)","title_hi":"मखाना","title_sa":"मखान्न","names":{"english":["Makhanna","fox nut","makhana","euryale seed"],"hindi":["मखाना","मखाने"],"sanskrit":["मखान्न","पद्मबीजाभ"],"romanized":["makhana"]},"categories":["seed","food"],"tags":["seed","food"],"botanical_name":"Euryale ferox","plant_family":"Nymphaeaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_makshika","record_type":"ingredient","kind":"mineral","canonical_name":"Pyrite (makshika)","title_hi":"सोनामाखी (माक्षिक)","title_sa":"माक्षिक","names":{"english":["Pyrite","pyrite","copper pyrite","makshika"],"hindi":["सोनामाखी","माक्षिक","रूपामाखी"],"sanskrit":["माक्षिक","स्वर्णमाक्षिक","रौप्यमाक्षिक","ताप्य"],"romanized":["makshika","sonamakhi"]},"categories":["mineral"],"tags":["safety-professional_supervision","mineral"],"editorial_safety_class":"professional_supervision","mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_makushtha","record_type":"food","kind":"food","canonical_name":"Moth bean (makushtha)","title_hi":"मोठ (मकुष्ठ)","title_sa":"मकुष्ठ","names":{"english":["Moth bean","moth bean","makushtha"],"hindi":["मोठ","मकुष्ठ","मोठ की दाल"],"sanskrit":["मकुष्ठ","मकुष्ठक","वनमुद्ग"],"romanized":["makushtha","moth"]},"categories":["pulse"],"tags":["pulse"],"botanical_name":"Vigna aconitifolia","plant_family":"Fabaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_mallika","record_type":"herb","kind":"herb","canonical_name":"Mallika (Arabian jasmine)","title_hi":"मोगरा (मल्लिका)","title_sa":"मल्लिका","names":{"english":["Mallika","arabian jasmine","mogra","mallika"],"hindi":["मोगरा","मल्लिका","बेला","जूही","जुही"],"sanskrit":["मल्लिका","मल्ली","यूथिका"],"romanized":["mallika","mogra","juhi"]},"categories":["flower","aromatic"],"tags":["flower","aromatic"],"plant_family":"Oleaceae","mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_mamsa","record_type":"food","kind":"food","canonical_name":"Meat and meat soup (mamsa, mamsarasa)","title_hi":"मांस और मांसरस","title_sa":"मांसरस","names":{"english":["Meat and meat soup","meat","meat soup","fish","mamsa rasa"],"hindi":["मांसरस","मांस","मांस का शोरबा","मछली"],"sanskrit":["मांसरस","मांसयूष","जाङ्गलमांस","आनूपमांस","मत्स्य"],"romanized":["mamsa","mamsarasa","matsya"]},"categories":["meat","animal_product"],"tags":["contraindication","caution","meat","animal_product"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"aggravates"},"actions":[]},"claims":[{"category":"other","claim_text_en":"The introduction says meat, like wine and honey, is used in no medicinal formula of the Kalyāṇakāraka, because obtaining it involves killing living beings and its renunciation is needed to uphold non-violence.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक के किसी भी औषध प्रयोग में मद्य और मधु की तरह मांस का उपयोग नहीं है, क्योंकि इसकी प्राप्ति में जीवों का संहार होता है और अहिंसा की रक्षा के लिए इसका त्याग आवश्यक है।","original_wording":"अतएव अहिंसा-धर्म के आदर्श को संऱाण करने के लिए इनका परित्याग आवश्यक है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says the closing sentence of the work shows that Ugrādityācārya himself expounded its last section in the assembly of Śrī Nṛpatuṅgavallabhendra in order to prove that meat is of no use in medicine.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थ के अंतिम वाक्य से स्पष्ट है कि औषध में मांस की निरुपयोगिता सिद्ध करने के लिए उग्रादित्याचार्य ने स्वयं श्री नृपतुंगवल्लभेन्द्र की सभा में इसके अंतिम प्रकरण का प्रतिपादन किया।","original_wording":"इससे स्पष्ट होता है कि अैषध में मांस की निरुपयोगिता को सिद्द करने के लिए स्वयं आचार्य ने श्रीनृपतुंगवल्लभेन्द्र की सभा में इस प्रकरण का प्रतिपादन किया।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"},"task":"T01"},{"category":"historical","claim_text_en":"The editor says that in the final section of the work the ācārya proved by reasoning and authority that taking condemnable things such as wine and meat, whether in the name of medicine or of food, is not proper.","claim_text_hi":"सम्पादक के अनुसार ग्रन्थ के अंतिम प्रकरण में आचार्य ने युक्ति और प्रमाण से सिद्ध किया है कि मद्य, मांस आदि निंद्य पदार्थों का सेवन औषधि के नाम से हो या आहार के नाम से, उचित नहीं है।","original_wording":"अंतिम प्रकरण में आचार्यश्री ने मद्य, मांसादिक गह्र्य पदाथोँ का सेवन अैषधि के नाम से या आहार के नाम से उचित नहीं है, इसे युक्ति व प्रमाण से सिद्द किया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"},"task":"T01"},{"category":"property","claim_text_en":"Fish and the meat of goats, sheep and cattle are listed among the causes of pitta aggravation.","claim_text_hi":"मछली और बकरी, भेड़, गाय का मांस पित्त प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"मछली, बकरी, भेड, गाय, इनके मांस, कुलथी का यूष (जूस) खट्टी कांजी अैर मदिरा के सेवन से शरीर में पित्तप्रकोप होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"other","claim_text_en":"The hitahita chapter argues that meat is not food, being very incompatible with milk, and goes on to deny that it is a medicine or a rasayana.","claim_text_hi":"हिताहिताध्याय तर्क देता है कि मांस अन्न नहीं, क्योंकि वह दूध का अत्यंत विरोधी है, और आगे उसे औषध या रसायन मानने से भी इनकार करता है।","original_wording":"मांसमौां न भवत्येव, पयसात्यंतविरोधित्वात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"property","claim_text_en":"A great text is quoted as saying that meat cooked with fat, milk products, sour grain gruel, sour fruits and pungents, with ghee, is strengthening, appetising and nourishing; the text itself attributes this effect to the combination.","claim_text_hi":"एक महाग्रंथ का वचन उद्धृत है कि स्नेह, गोरस, धान्याम्ल, फलाम्ल और कटु द्रव्यों के साथ घी में पकाया मांस बल्य, रोचक और बृंहण है; ग्रंथ स्वयं इस प्रभाव को संयोग का बताता है।","original_wording":"स्विौां मांसं च सर्पिष्कं बल्यं रोचनबंृहणम्।।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"caution","claim_text_en":"Plain meat, without salt, ghee, condiments and rice, is criticised: a quoted verse lists plain meat, old women, the rising sun, freshly set curd, intercourse at dawn and sleep (at dawn) as six things that take life at once.","claim_text_hi":"नमक, घी, मसाले और भात के बिना शुद्ध मांस की निंदा की गई है: एक उद्धृत श्लोक शुद्ध मांस, वृद्ध स्त्री, बाल सूर्य, तरुण दही, प्रातःकाल मैथुन और निद्रा को तुरंत प्राण हरने वाली छह बातें बताता है।","original_wording":"प्रत्यूषे मैथुनं निद्रा सद्य: प्राणहराणि षट्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Meat is said not to be a medicine: it is not taken in the chapter on collecting medicinal substances nor among the miscellaneous medicines, which are of two kinds, pacifying and purifying; it is not purifying, lacking the power to purify upward, downward or both ways, and not pacifying, having no particular taste of its own.","claim_text_hi":"मांस को औषध नहीं बताया गया है: द्रव्यसंग्रह विज्ञानीय अध्याय में और प्रकीर्णक औषधों में भी उसका ग्रहण नहीं है, जो संशमन और संशोधन दो प्रकार के हैं; ऊर्ध्व, अधः या उभय भाग से शोधन की सामर्थ्य न होने से वह संशोधन नहीं, और कोई विशिष्ट रस न होने से संशमन भी नहीं।","original_wording":"मांस संशाेधन औषध तो नहीं हो सकता है। क्योंकि ऊधर्वभाग, अधोभाग व उभय भाग से संशाेधन करने","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"property","claim_text_en":"Meat is said to have no taste of its own: it is not salty, since it has to be eaten combined with salt; not sour, since it digests the body's sour, that is, is opposed to sour; not pungent, bitter or astringent, being fit for special seasoning; and not sweet, since sweet is very opposed to salt, with which meat is used.","claim_text_hi":"मांस का अपना कोई रस नहीं बताया गया है: वह लवण नहीं, क्योंकि उसे लवण मिलाकर ही खाया जाता है; अम्ल नहीं, क्योंकि वह शरीरस्थ अम्ल का पाचन कर देता है, अर्थात् अम्ल विरोधी है; विशिष्ट संस्कार योग्य होने से कटु, तिक्त, कषाय भी नहीं; और मधुर भी नहीं, क्योंकि मधुर का लवण से अत्यन्त विरोध है और मांस लवण के साथ प्रयुक्त होता है।","original_wording":"मांस लवण रस भी नहीं है। क्योंकि उसे लवण संयोग कर ही भ़ाण करना पडता है। आम्ल रस भी वह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"property","claim_text_en":"The great text is quoted for meat-paka: meat processed with oil, milk products, grain-sour (dhanyamla), fruit-sour and pungents, together with ghee, is strengthening, appetising and nourishing; the translation replies that other substances too gain strengthening, appetising and nourishing qualities by special processing, so it is wrong to call meat better than them.","claim_text_hi":"महापाठ के मांसपाक का उल्लेख है: तेल, गोरस, धान्याम्ल, फलाम्ल और कटु रस से संस्कृत तथा घृतसहित मांस बलकर, रुचिकर और शरीरपोषक है; भावानुवाद उत्तर देता है कि अन्य द्रव्यों में भी संस्कार विशेष से बलकरत्व, रुचिकरत्व और पोषकत्व देखे जाते हैं, इसलिए मांस को उनसे अच्छा कहना ठीक नहीं।","original_wording":"एवं घृतसहित मांस बलकर है, रुचिकर एवं शरीरपोषक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"caution","claim_text_en":"The fault of meat without salt, ghee and seasoning is said to be heard in the opponents' own texts: plain (shuddha) meat, intercourse with old women, the rays of the rising sun, fresh curd, intercourse at dawn and sleep at dawn are six things that quickly destroy a person's life.","claim_text_hi":"लवण, घृत और संभार संस्कार रहित मांस का दोष विरोधियों के ग्रंथों में भी सुना जाता है, ऐसा कहा गया है: शुद्ध मांस, वृद्ध स्त्रियों का सेवन, बाल सूर्य की किरण, तरुण दही, प्रत्यूषकाल का मैथुन और प्रत्यूषकाल की निद्रा, ये छह बातें मनुष्य के प्राण शीघ्र नष्ट करती हैं।","original_wording":"सेवन, बालार्ककिरण, तरुणदधी, प्रत्यूषकाल का मैथुन व प्रत्यूषकाल की निद्रा ये छह बातें शीघ्र ही मनुष्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"dosage","claim_text_en":"Since meat lacks the marks of a medicine that bears fruit, no rule of time and measure can be made for it: had it been acceptable, the teachers would have stated its dose and the time to take it, as they did for other substances.","claim_text_hi":"फलकारी औषध के लक्षण मांस में न होने से उसके लिए काल और मात्रा का नियम नहीं बन सकता, ऐसा कहा गया है: यदि मांस ग्राह्य होता तो आचार्य उसकी मात्रा और ग्रहण काल भी बताते, जैसे उन्होंने अन्य पदार्थों के लिए बताया है।","original_wording":"से, उसमें कालमात्रादिक का नियम नहीं बन सकता है। अर्थात् यदि मांस ग्राह्य होता तो उसकी मात्रा का","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"None of the ten times for taking medicine is fixed for meat, and the sections on collecting substances, on the proper place and time for collecting them and on acquiring them do not take it up; where it is not mentioned even by name, the translation asks, how can it be a medicine?","claim_text_hi":"औषध ग्रहण के दस कालों में से कोई भी मांस के लिए नियत नहीं, और द्रव्यसंग्रह, द्रव्यसंग्रह योग्य क्षेत्र-काल तथा द्रव्य उपार्जन के प्रकरणों में भी उसका ग्रहण नहीं; भावानुवाद पूछता है कि जिसका शब्द से भी उल्लेख नहीं, वह औषध कैसे हो सकता है?","original_wording":"से भी उसका उÑेख नहीं है वह औषध किस प्रकार हो सकता है ?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Meat is said not to be a rasayana either: it is not read in the rasayana chapter, it is opposed to milk, and the diet rule says milk, ghee and food are to be taken after the meat is digested.","claim_text_hi":"मांस रसायन भी नहीं बताया गया है: रसायनाधिकार में उसका पाठ नहीं, वह क्षीर का विरोधी है, और आहार विधान में कहा गया है कि मांस के जीर्ण होने पर दूध, घी और अन्न का सेवन करना चाहिए।","original_wording":"इसी प्रकार मांस रसायन भी नहीं हो सकता है। क्योंकि रसायनाधिकार में उसका पाठ नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Seeing many meat-eaters, by the fault of the times physicians too became meat-eaters, the translation says, and out of self-interest pushed meat, which is outside the root text, into the sections on food and drink and on vegetables.","claim_text_hi":"भावानुवाद के अनुसार बहुत से मांसभक्षियों को देखकर कालदोष से वैद्य भी मांसभक्षी बन गए और स्वार्थ से उन्होंने अन्नपान विधि और शाकवर्गाधिकार में मूलतंत्र से बाहर के मांस को घुसा दिया।","original_wording":"अथवा बहुत से मांसभि़ायों को देखकर कालदोष से वैद्य भी मांस-भ़ाक बन गए। अतएव","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"contraindication","claim_text_en":"Meat is called uneatable because it is vitiated in the bodies of meat-eating animals; so the meat, milk, dung, urine and the like of meat-eating animals are left aside, and all the texts direct that only the dung, urine and milk of grass-eating animals, counted as eight kinds, be taken in medicines.","claim_text_hi":"मांस को अभक्ष्य कहा गया है, क्योंकि वह मांसभक्षी प्राणियों के शरीर में दूषित होता है; इसलिए मांसभक्षी प्राणियों के मांस, दूध, मल, मूत्र आदि को छोड़कर तृणभक्षी प्राणियों के आठ प्रकार के मल, मूत्र और दूध का ही औषधों में ग्रहण सब शास्त्र बताते हैं।","original_wording":"मांस अभ़य ही है, क्योंकि वह मांसभ़ाक प्राणियों के शरीर में दूषित होता है। अतएव उन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Through many reasons and examples the account of meat is called self-contradictory, very painful, most low, disgusting, a breeding place of worms and destructive of the root text, and so it is refuted.","claim_text_hi":"अनेक हेतुओं और दृष्टांतों की परम्परा से मांस का कथन पूर्वापर विरोधी, अत्यन्त कष्टदायक, अत्यन्त नीचतम, घृणा योग्य, कृमि उत्पत्ति का स्थान और मूलतंत्र का व्याघातक बताया गया है, इसलिए उसका निराकरण किया गया है।","original_wording":"अत्यन्त कष्टदायक, अत्यन्त नीचतम, घृणा के योग्य व कृमि जनन के लिए उत्पत्ति स्थान व मूलतंत्रा के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Meat and food (anna) are said to be alike bodies of living beings, yet one (food) is to be eaten and the other (meat) not, just as of sister and wife, both called woman, one is to be approached and the other not.","claim_text_hi":"मांस और अन्न दोनों जीव शरीर होने में समान बताए गए हैं, फिर भी एक (अन्न) सेव्य है और दूसरा (मांस) नहीं, जैसे नारी कहलाने वाली बहन और पत्नी में एक सेव्य है और दूसरी नहीं।","original_wording":"इसी प्रकार अौा व मांस दोनों जीव शरीर सामान्य होने पर भी एक सेव्य है और एक सेव्य नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"contraindication","claim_text_en":"Meat, the translation concludes, cannot serve as food, is not counted among the well-known medicines and cannot be an excellent rasayana; it calls meat condemnable, uneatable, useless and born of violence, a substance the omniscient, compassionate brahmarshis could not have told anyone to consume.","claim_text_hi":"भावानुवाद निष्कर्ष देता है कि मांस न आहार के काम आ सकता है, न प्रसिद्ध औषधियों में उसकी गणना है और न वह उत्तम रसायन हो सकता है; वह मांस को निंद्य, अभक्ष्य, निरुपयोगी और हिंसाजनित पदार्थ कहता है, जिसके सेवन का उपदेश सर्वज्ञ, दयालु ब्रह्मर्षि नहीं दे सकते।","original_wording":"मांस आहार के काम में नहीं आ सकता है और प्ररुयात औषधि में भी इसकी गणना नहीं है और न यह उत्तम रसायन ही हो सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"historical","claim_text_en":"Meat, with honey and liquor, is said to have been mixed into this science of Ayurveda later by people greedy of the tongue.","claim_text_hi":"मधु और मद्य के साथ मांस को इस आयुर्वेद शास्त्र में जिह्वालोलुप लोगों द्वारा बाद में मिलाया गया बताया गया है।","original_wording":"अत: निश्चित है कि इस आयुर्वेद शास्त्रा में जिह्वा लंपटों के द्वारा मधु, मद्य और मांस बाद में मिलाये गए हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_ahimsa_diet","ingredient_madya","concept_pitta","concept_viruddha_ahara","ingredient_dadhi","ingredient_ksheera","concept_rasa_taste","concept_matra","concept_aushadha_kala","concept_rasayana","ingredient_kanjika","ingredient_ghrita","ingredient_ashtamutra","ingredient_gomaya","ingredient_shali","ingredient_madhu"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का 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हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":71,"occurrences":202},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T02","T29","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_manahshila","record_type":"ingredient","kind":"mineral","canonical_name":"Realgar (manahshila)","title_hi":"मैनसिल (मनःशिला)","title_sa":"मनःशिला","names":{"english":["Realgar","realgar","arsenic disulphide","manahshila"],"hindi":["मैनसिल","मनःशिला","मनसिल"],"sanskrit":["मनःशिला","मनशिला","कुनटी","नागजिह्विका","शिला"],"romanized":["manahshila","mainsil"]},"categories":["mineral"],"tags":["safety-arsenic","mineral"],"editorial_safety_class":"arsenic, toxic, professional_supervision","claims":[{"category":"property","claim_text_en":"Realgar (manaḥśilā, called śilā in the verse) is listed among the mineral poisons that come from mines.","claim_text_hi":"मैनसिल (श्लोक में शिला) को खान से निकलने वाले धातुविषों में गिना गया है।","original_wording":"जल, हरताल, गंधक, मैनसिल, संखिया आदि ये धातुविषय हैं अर्थात् खान से निकलने वाले पार्थिव विष हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null}],"mention_summary":{"pages":7,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_manakanda","record_type":"food","kind":"food","canonical_name":"Manakanda","title_hi":"मानकंद","title_sa":"माणकी","names":{"english":["Manakanda"],"hindi":["मानकंद"],"sanskrit":["माणकी"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Māṇakī, glossed as mānakanda, is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders.","claim_text_hi":"माणकी, जिसे मानकंद कहा गया है, उन कंदों में है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"भूशर्करा (सकर कंद तत्सदृश अन्य कंद) मानकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_mandukaparni","record_type":"herb","kind":"herb","canonical_name":"Mandukaparni (gotu kola)","title_hi":"मंडूकपर्णी","title_sa":"मण्डूकपर्णी","names":{"english":["Mandukaparni","gotu kola","centella","mandukaparni"],"hindi":["मंडूकपर्णी","ब्राह्मी बूटी","खुलकुड़ी","ब्राह्मी"],"sanskrit":["मण्डूकपर्णी","मण्डूकी","दिव्या"],"romanized":["mandukaparni"]},"categories":["medicinal_plant","whole_plant"],"tags":["medicinal_plant","whole_plant"],"botanical_name":"Centella asiatica","plant_family":"Apiaceae","claims":[{"category":"property","claim_text_en":"Maṇḍūkī, glossed brāhmī, is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"मण्डूकी (टीका में ब्राह्मी) उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"मकोय मालकांगनी, ब्राह्ी, सातला","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha","ingredient_brahmi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Verse word मण्डूक्या; the commentary writes ब्राह्ी (ब्राह्मी)."]}
{"schema_version":"1.0","id":"ingredient_mandura","record_type":"ingredient","kind":"mineral","canonical_name":"Iron rust (mandura)","title_hi":"मंडूर (मण्डूर)","title_sa":"मण्डूर","names":{"english":["Iron rust","iron rust","ferric oxide","mandura"],"hindi":["मंडूर","मण्डूर","लोहे का मैल","जंग"],"sanskrit":["मण्डूर","लोहकिट्ट","सिंहाणक"],"romanized":["mandura","mandur"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, professional_supervision","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_manjika","record_type":"food","kind":"food","canonical_name":"Manjika","title_hi":"मंजिका","title_sa":"मञ्जिका","names":{"english":["Manjika"],"hindi":["मंजिका"],"sanskrit":["मञ्जिका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Mañjikā (verse OCR पंजिका) is listed among greens described as binding the stool and producing vata.","claim_text_hi":"मंजिका (श्लोक में पंजिका) उन शाकों में है जो मल बांधने वाले और वातोत्पादक बताए गए हैं।","original_wording":"जीवंतीलता धीकुबार विधारा, वांदा, मंजिका","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_maricha","record_type":"herb","kind":"herb","canonical_name":"Maricha (black pepper)","title_hi":"काली मिर्च (मरिच)","title_sa":"मरिच","names":{"english":["Maricha","black pepper","pepper","maricha"],"hindi":["काली मिर्च","मरिच","कालीमिर्च","मिरच","मिर्च","गोलमिर्च","कालीमिरच"],"sanskrit":["मरिच","मरीच","ऊषण","कोलक","वेल्लज"],"romanized":["maricha","kali mirch","mirch"],"marathi":["मिरी"]},"categories":["medicinal_plant","spice"],"tags":["medicinal_plant","spice"],"botanical_name":"Piper nigrum","plant_family":"Piperaceae","claims":[{"category":"property","claim_text_en":"Black pepper (verse ūṣaṇa) is listed among vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"काली मिर्च (श्लोक में ऊषण) उन शाकों में है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"लहसुन, प्याज, कालीमिरच,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":67,"occurrences":83},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_marisha","record_type":"food","kind":"food","canonical_name":"Marisha greens","title_hi":"मरसा","title_sa":"मारिष","names":{"english":["Marisha greens"],"hindi":["मरसा","मारिषशाक"],"sanskrit":["मारिष"]},"properties":{"rasa":[],"guna":["shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates","pitta":"pacifies","vata":"aggravates"},"actions":["vrishya","mala_pravartaka"]},"claims":[{"category":"property","claim_text_en":"Māriṣa (मरसा) shoots close the list of sprout vegetables described as cold, kapha-producing, strongly aphrodisiac, heavy, pitta-calming, removing heat of the blood, clearing the bowels and slightly provoking vata.","claim_text_hi":"मारिष (मरसा) के कोंपल उन अंकुर-शाकों में हैं जो शीतल, कफवर्धक, कामोद्दीपक, भारी, पित्तशामक, रक्त की गर्मी हरने वाले, मल साफ करने वाले और थोड़ा वातप्रकोपक बताए गए हैं।","original_wording":"मारिषशाक (मरसा) आदि के कोंपल शीत है कफोत्पादक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"30","section":null},"task":"T03"},{"category":"property","claim_text_en":"Māriṣa (मरसा in the commentary; the verse word appears to be bāṣpa) is named among greens that provoke kapha.","claim_text_hi":"मरसा (श्लोक में संभवतः बाष्प) कफप्रकोपक शाकों में गिना गया है।","original_wording":"मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप करने वाले है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Not mapped to ingredient_tanduliya, whose lexicon aliases include अल्पमारिष; the commentary glosses only मरसा."]}
{"schema_version":"1.0","id":"ingredient_marjarapadi","record_type":"food","kind":"food","canonical_name":"Marjarapadi","title_hi":"मार्जारपादी","title_sa":"मार्जारपादी","names":{"english":["Marjarapadi"],"hindi":["मार्जारपादी"],"sanskrit":["मार्जारपादी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["krimighna","kushthaghna","vishaghna","jvaraghna","kasahara","shvasahara"]},"claims":[{"category":"classification","claim_text_en":"Mārjārapādī, glossed only as a particular creeper, is named among the five vines said to remove pitta and kapha, destroy worms, suit kuṣṭha, relieve cough, breathlessness, poisoning and fever, and suit the blood.","claim_text_hi":"मार्जारपादी (एक लता विशेष) पंच वल्ली में है, जो पित्त-कफ नाशक, कृमिनाशक, कुष्ठ में हितकर, कास-श्वास-विष-ज्वर शामक और रक्त में हितकर बताई गई है।","original_wording":"मार्जारपादी (लता विशोष) का बेल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalli_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_masha","record_type":"food","kind":"food","canonical_name":"Black gram (masha)","title_hi":"उड़द (माष)","title_sa":"माष","names":{"english":["Black gram","black gram","urad","masha"],"hindi":["उड़द","माष","उडद","उड़द की दाल"],"sanskrit":["माष","मास","बलाढ्य"],"romanized":["masha","urad","udad"],"marathi":["उडीद"]},"categories":["pulse"],"tags":["contraindication","pulse"],"botanical_name":"Vigna mungo","plant_family":"Fabaceae","properties":{"rasa":["madhura"],"guna":["picchila","shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates","kapha":"aggravates"},"actions":["vrishya","brimhana","mala_mutra_pravartaka"]},"claims":[{"category":"property","claim_text_en":"Black gram (māṣa) is listed among the foods whose use aggravates vāta.","claim_text_hi":"उड़द (माष) को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"property","claim_text_en":"Foods rich in or made with black gram are listed among the causes of kapha aggravation.","claim_text_hi":"उड़द से मिश्रित या बने भक्ष्य कफ प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"अधिक गेहँू, चना आदि के पीठ (आटा) इर्ख का रस, (गुड, शक्कर आदि इ़ुविकार) दूध, एवं उडद से मिश्रित या इनसे बने हुए भ़यों के सेवन से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},"task":"T02"},{"category":"property","claim_text_en":"The verse calls black gram slimy, cold and very sweet, aphrodisiac and body-building, heavy in digestion and kapha-producing.","claim_text_hi":"श्लोक में उड़द को पिच्छिल, शीतल, अति मधुर, वृष्य, बृंहण, पचने में भारी और कफकारक कहा गया है।","original_wording":"माषा: पिच्छिलशीतलातिमधुरा वृष्यास्तथा बृंहणा।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"23","section":null},"task":"T03"},{"category":"indication","claim_text_en":"Black gram is said to check raktapitta, always to move out stool, urine and wind, and to be wholesome for those with consumption (kṣaya).","claim_text_hi":"उड़द रक्तपित्त को रोकने वाले, नित्य मल-मूत्र और वायु को निकालने वाले और क्षय रोगियों के लिए हितकर बताए गए हैं।","original_wording":"रक्तपित्त को रोकने वाले है नित्यं ही मल मूत्र व वायु को निकालने वाले है अैर ़ाय रोगियों के लिए हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"23","section":null},"task":"T03"},{"category":"contraindication","claim_text_en":"Sweets made of black gram (urad) taken with milk are said to cause kushtha.","claim_text_hi":"उड़द से बनी मिठाई दूध के साथ लेने से कुष्ठ उत्पन्न होता है, ऐसा कहा गया है।","original_wording":"अत्यन्त विरोध है। उसी प्रकार कहा भी है - मांस, मछली, गुड, उडद से बनी हुइर् मिठाइर् के साथ दूध","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_vata","concept_kapha","condition_raktapitta","condition_rajayakshma","ingredient_ksheera","condition_kushtha","concept_viruddha_ahara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59","section":"कफ प्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"23","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"23","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":20,"occurrences":24},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03","T30"],"extraction":"curated_agents"},"notes":["Black gram is also listed among the causes of vāta aggravation on the same page (verse 55)."]}
{"schema_version":"1.0","id":"ingredient_masura","record_type":"food","kind":"food","canonical_name":"Lentil (masura)","title_hi":"मसूर (मसूर)","title_sa":"मसूर","names":{"english":["Lentil","lentil","red lentil","masura"],"hindi":["मसूर","मसूर की दाल"],"sanskrit":["मसूर","मङ्गल्य"],"romanized":["masura","masoor"],"marathi":["मसूर"]},"categories":["pulse"],"tags":["pulse"],"botanical_name":"Lens culinaris","plant_family":"Fabaceae","properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Lentil (masūra) is listed among the foods whose use aggravates vāta.","claim_text_hi":"मसूर को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"property","claim_text_en":"Lentil is said to be cooling.","claim_text_hi":"मसूर का गुण ठंडा बताया गया है।","original_wording":"मसूर का गुण ठणडा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":null},"task":"T03"},{"category":"classification","claim_text_en":"Lentil (masūra) is named among the five lavaṇī plants growing by the sea, said to remove vata, produce kapha, pitta and blood, cause wasting, digest with difficulty and suit urinary stone and urinary disorders.","claim_text_hi":"मसूर समुद्र तट के पाँच लवणी वृक्षों में गिना गया है, जो वातनाशक, कफ-पित्त-रक्त उत्पादक, शोषकारक, दुर्जर और पथरी व मूत्र-दोषों में हितकर बताए गए हैं।","original_wording":"शाल्मलीवृ़ा, मसूर, कचनार का पेड, दाडिम का वृ़ा अैर कटाइर् का पेड ये पाँच","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},"task":"T03"}],"related_ids":["concept_vata","ingredient_panchalavani_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null}],"mention_summary":{"pages":13,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_matsyakshi","record_type":"herb","kind":"herb","canonical_name":"Matsyakshi","title_hi":"मछी","title_sa":"मत्स्याक्षी","names":{"english":["Matsyakshi"],"hindi":["मछी","मछेछी"],"sanskrit":["मत्स्याक्षी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Matsyākṣī is listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"मत्स्याक्षी उन पत्रशाकों में है जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"वंशिनी, मछीचना, इत्यादि के","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Matsyakshi greens are listed among the cool foods for pitta disorders.","claim_text_hi":"मत्स्याक्षी (मछेछी) का शाक पित्त रोगों के ठंडे आहार में गिनाया गया है।","original_wording":"मत्स्याि़ाशाकमथवा घतमेघनादम्","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"26","section":"रक्रपित्ी को पथय"},"task":"T05"},{"category":"preparation","claim_text_en":"Matsyakshi (the commentary: machheci) is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"मत्स्याक्षी (भावार्थ: मछेछी) उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"related_ids":["organ_blood_circulation","ingredient_brahmi","formulation_abhraka_parada_yoga_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"26","section":"रक्रपित्ी को पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T27"],"extraction":"curated_agents"},"notes":["The commentary's मछीचना appears to join मछी (matsyākṣī) and चना (caṇaka). The lexicon lists मत्स्याक्षी only as an ambiguous alias of brāhmī.","The lexicon lists मत्स्याक्षी only as an ambiguous alias, so a separate uncertain entry is used."]}
{"schema_version":"1.0","id":"ingredient_matulunga","record_type":"food","kind":"food","canonical_name":"Citron (matulunga)","title_hi":"बिजौरा नींबू (मातुलुंग)","title_sa":"मातुलुङ्ग","names":{"english":["Citron","citron","matulunga","bijapura"],"hindi":["बिजौरा नींबू","मातुलुंग","बिजौरा","तुरंज"],"sanskrit":["मातुलुङ्ग","मातुलुंग","बीजपूर","बीजपूरक","रुचक"],"romanized":["matulunga","bijora"],"marathi":["महाळुंग"]},"categories":["fruit"],"tags":["fruit"],"botanical_name":"Citrus medica","plant_family":"Rutaceae","claims":[{"category":"property","claim_text_en":"Citron (बिजौरा नींबू) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"बिजौरा नींबू उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"आम, अम्बाडा, बिजौरा नींबू, बडहर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":8,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_mayura_piccha","record_type":"ingredient","kind":"ingredient","canonical_name":"Peacock feathers","title_hi":"मोर के पंख","title_sa":"मयूरपिच्छ","names":{"english":["Peacock feathers"],"hindi":["मोर के पंख"],"sanskrit":["मयूरपिच्छ","बर्हिबर्ह"]},"claims":[{"category":"preparation","claim_text_en":"Peacock feathers are one of the materials of the fumigation against graha fever.","claim_text_hi":"मोर के पंख ग्रहज्वर की धूप के द्रव्यों में हैं।","original_wording":"मयूर के पंख","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"},"task":"T05"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_meshashringi","record_type":"herb","kind":"herb","canonical_name":"Meshashringi","title_hi":"मेढसिंगी","title_sa":"अजशृङ्गी","names":{"english":["Meshashringi","Ajashringi"],"hindi":["मेढसिंगी","मेढासिंगी"],"sanskrit":["अजशृङ्गी","शृंगी","मेषशृंगी","अजशृंगी","अजशृंग"],"marathi":["मेडशिंगी"]},"claims":[{"category":"preparation","claim_text_en":"Meshashringi with kapurakachari, ground in breast milk and applied as a paste, is said to split even the hard diamond.","claim_text_hi":"मेढासिंगी व कपूरकचरी को स्त्री दुग्ध में घोटकर लेप करने से कठोर वज्र भी फूटता है, ऐसा कहा गया है।","original_wording":"भावार्थ : मेढासिंगी व कपूरकचरी को स्तन दुग्ध के साथ मर्दन कर अच्छे कल्कों का लेपन करने पर कठिन वज्र भी फूटता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"41","section":"सारणाफल"},"task":"T27"}],"related_ids":["ingredient_kaphanashaka_gana","method_vajra_bhedana_p649","ingredient_shati","ingredient_ratna"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"41","section":"सारणाफल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":714,"book_page":642,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T19","T27","T18"],"extraction":"curated_agents"},"notes":["Written अजश्रृंग in the verse and glossed मेढसिंगी by the commentary. Named only as a member of the kapha-destroying group.","The verse has श्रृंगी; the commentary gives मेढासिंगी, so it is not mapped to karkatashringi (PDF 466, verse 86).","The verse writes विषाण; the commentary gives मेढासिंगी.","From glossary entry अ 21; the Marathi column also gives काकडसिंगी.","Merged from ingredient_ajashringi."]}
{"schema_version":"1.0","id":"ingredient_methika","record_type":"herb","kind":"herb","canonical_name":"Methika (fenugreek)","title_hi":"मेथी (मेथिका)","title_sa":"मेथिका","names":{"english":["Methika","fenugreek","methi"],"hindi":["मेथी","मेथिका","मेथी दाना"],"sanskrit":["मेथिका","मेथी","दीपनी"],"romanized":["methika","methi"],"marathi":["मेथी"]},"categories":["spice","seed","leafy_green","food"],"tags":["spice","seed","leafy_green","food"],"botanical_name":"Trigonella foenum-graecum","plant_family":"Fabaceae","mention_summary":{"pages":3,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_mishreya","record_type":"herb","kind":"herb","canonical_name":"Mishreya (fennel)","title_hi":"सौंफ (मिश्रेया)","title_sa":"मिश्रेया","names":{"english":["Mishreya","fennel","fennel seed","saunf"],"hindi":["सौंफ","मिश्रेया","सोंफ","बड़ी सौंफ","सोफ"],"sanskrit":["मिश्रेया","मधुरिका","शीतशिवा"],"romanized":["mishreya","saunf","sonf"],"marathi":["बडीशेप"]},"categories":["spice","seed","culinary_herb","food"],"tags":["spice","seed","culinary_herb","food"],"botanical_name":"Foeniculum vulgare","plant_family":"Apiaceae","claims":[{"category":"property","claim_text_en":"Fennel (सोफ) leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"सौंफ (सोफ) के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"कंदूरी, सेंजन, जीरा, सोफ, सोया,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null}],"mention_summary":{"pages":10,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_mukta","record_type":"ingredient","kind":"mineral","canonical_name":"Pearl (mukta)","title_hi":"मोती (मुक्ता)","title_sa":"मुक्ता","names":{"english":["Pearl","pearl","mukta"],"hindi":["मोती","मुक्ता","मोती भस्म","मोती पिष्टी"],"sanskrit":["मुक्ता","मौक्तिक","शुक्तिज"],"romanized":["mukta","moti"]},"categories":["mineral","animal_product"],"tags":["mineral","animal_product"],"mention_summary":{"pages":5,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_mulaka","record_type":"food","kind":"food","canonical_name":"Radish (mulaka)","title_hi":"मूली (मूलक)","title_sa":"मूलक","names":{"english":["Radish","radish","mulaka"],"hindi":["मूली","मूलक","मूली के पत्ते"],"sanskrit":["मूलक","मूलकपोतिका","शालामर्कटक"],"romanized":["mulaka","mooli"],"marathi":["मुळा"]},"categories":["vegetable","root_tuber"],"tags":["vegetable","root_tuber"],"botanical_name":"Raphanus sativus","plant_family":"Brassicaceae","mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_mulaka_visha","record_type":"herb","kind":"herb","canonical_name":"Mulaka visha","title_hi":"मूलक विष","title_sa":"मूलक","names":{"hindi":["मूलक विष"],"sanskrit":["मूलक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Mūlaka poison is said to cause severe vomiting, hiccup, slackness of the body and unevenness of the eyes.","claim_text_hi":"मूलक विष से अत्यधिक वमन, हिचकी, शरीर की शिथिलता और आँखों की विषमता होती है, ऐसा कहा गया है।","original_wording":"मूलक विषसे अत्यन्त वमन, हिचकी, शरीर की शिथिलता व आँखों की विषमता हो जाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"41","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"41","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A tuber poison, kept apart from the food ingredient_mulaka. Verse number printed yv, read as 41."]}
{"schema_version":"1.0","id":"ingredient_mundi","record_type":"herb","kind":"herb","canonical_name":"Mundi (identity uncertain)","title_hi":"महाश्रवणी","title_sa":"कुलहल","names":{"english":["Mundi (identity uncertain)","Mundi (gorakhmundi)"],"hindi":["महाश्रवणी","गोरखमुण्डी","गोरखमुंडी"],"sanskrit":["कुलहल","श्रावणी","मुण्डी","श्रवणिका"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"The juice of shravanika, which the commentary names gorakhmundi, is one of five plant juices said always to make mercury pass into the kinds of metal.","claim_text_hi":"श्रवणिका, जिसे भावार्थ गोरखमुण्डी बताता है, उन पाँच पौधों में है जिनके रस सदा रस को धातु भेदों में संक्रमित कराते हैं, ऐसा कहा गया है।","original_wording":"भावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृ़ा इन पाँच वृ़ाों के रस सदा धातु भेदों के संक्रामक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},"task":"T27"}],"related_ids":["formulation_bilva_vilepa_p223","method_rasa_sankramana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T19","T27"],"extraction":"curated_agents"},"notes":["The verse word कुलहल stands where the commentary names महाश्रवणी and गोरखमुण्डी; the text does not say whether these are one plant or two.","The verse has श्रवण; the commentary gives गोरखमुणडी (PDF 464, verse 76)."]}
{"schema_version":"1.0","id":"ingredient_muratika","record_type":"food","kind":"food","canonical_name":"Muratika","title_hi":"मुरटिका","title_sa":"मुरटिका","names":{"english":["Muratika"],"hindi":["मुरटिका"],"sanskrit":["मुरटिका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["pushtikara","vishaghna"]},"claims":[{"category":"property","claim_text_en":"Muraṭikā, glossed only as 'a particular tuber', is listed among tubers said to be tasty, nourishing, poison-countering and wholesome in vata disorders.","claim_text_hi":"मुरटिका, जिसे केवल 'कंद विशेष' कहा गया है, उन कंदों में है जो स्वादिष्ट, पुष्टिकर, विषशामक और वातरोगों में हितकर बताए गए हैं।","original_wording":"मुरटिका (कंद विशोष)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_murva","record_type":"herb","kind":"herb","canonical_name":"Murva","title_hi":"मूर्वा (मरोड़फली)","title_sa":"मूर्वा","names":{"english":["Murva","murva"],"hindi":["मूर्वा","मरोड़फली","चुरनहार"],"sanskrit":["मूर्वा","मधुरसा","देवी","पीलुपर्णी","स्रुवा"],"romanized":["murva"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_mushikakarni","record_type":"herb","kind":"herb","canonical_name":"Mushikakarni","title_hi":"मूसाकानी","title_sa":"मूषिककर्ण","names":{"english":["Mushikakarni"],"hindi":["मूसाकानी"],"sanskrit":["मूषिककर्ण","मूषिककर्णी"]},"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Its juice is the base of the worm remedy in verse 16."]}
{"schema_version":"1.0","id":"ingredient_mushkaka","record_type":"herb","kind":"herb","canonical_name":"Mushkaka","title_hi":"मोखा","title_sa":"मुष्कक","names":{"english":["Mushkaka"],"hindi":["मोखा","मोखावृक्ष","माखा","काला मोखा","मोरवा"],"sanskrit":["मुष्कक","मुष्क","असितमुष्कक"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The commentary renders mushkaka as mokha, one of the plants burnt for the alkali against stone.","claim_text_hi":"भावार्थ में मुष्कक को मोखा कहा गया है; यह अश्मरी-क्षार के लिए जलाई जाने वाली वनस्पतियों में है।","original_wording":"तिल, चिरचिरा, गोखुरू , ताल, मोखा, अमलतास, किंशुक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33","section":null},"task":"T11"}],"related_ids":["remedy_mushkaka_p222_1","formulation_siddharthadi_lepa_p248","remedy_aragvadha_p252_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33","section":null}],"mention_summary":{"pages":11,"occurrences":13},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T09","T10","T11","T17"],"extraction":"curated_agents"},"notes":["Named only as the source of an alkali; the commentary calls it मोखावृक्ष. The text gives no properties.","Its ash is used in kushtha preparations (verses 95 and 115).","Named in Patra lavana (PDF 270, verse 23) as मुष्क and glossed मोखा in the commentary.","Its ash is boiled and filtered to cook horse gram in verse 32."]}
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{"schema_version":"1.0","id":"ingredient_musta","record_type":"herb","kind":"herb","canonical_name":"Musta (nut grass)","title_hi":"नागरमोथा (मुस्ता)","title_sa":"मुस्ता","names":{"english":["Musta","nut grass","coco grass","musta"],"hindi":["नागरमोथा","मुस्ता","मोथा","नागरमोथ"],"sanskrit":["मुस्ता","मुस्तक","अम्बुद","घन","जलद","वारिद","भद्रमुस्ता"],"romanized":["musta","mustaka","nagarmotha","motha"],"marathi":["नागरमोथा"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Cyperus rotundus","plant_family":"Cyperaceae","claims":[{"category":"preparation","claim_text_en":"The juice of kanta, which the commentary names musta, is one of five plant juices said always to make mercury pass into the kinds of metal.","claim_text_hi":"कांता, जिसे भावार्थ मोथा बताता है, उन पाँच पौधों में है जिनके रस सदा रस को धातु भेदों में संक्रमित कराते हैं, ऐसा कहा गया है।","original_wording":"भावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृ़ा इन पाँच वृ़ाों के रस सदा धातु भेदों के संक्रामक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},"task":"T27"}],"related_ids":["method_rasa_sankramana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"mention_summary":{"pages":48,"occurrences":68},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse word is कांता."]}
{"schema_version":"1.0","id":"ingredient_mustaka_visha","record_type":"herb","kind":"herb","canonical_name":"Mustaka visha","title_hi":"मुस्तक विष","title_sa":"मुस्तक","names":{"hindi":["मुस्तक विष"],"sanskrit":["मुस्तक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Mustaka poison is said to make the body stiff, heavy and trembling.","claim_text_hi":"मुस्तक विष से शरीर स्तब्ध, भारी और कंपित हो जाता है, ऐसा कहा गया है।","original_wording":"मुस्तक विष से मनुष्य का शरीर स्तब्ध, भारी व कंप से युक्ता होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"43","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"43","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A tuber poison, kept apart from the medicinal ingredient_musta. Verse number printed yx, read as 43."]}
{"schema_version":"1.0","id":"ingredient_nadeya","record_type":"herb","kind":"herb","canonical_name":"Nadeya","title_sa":"नादेय","names":{"english":["Nadeya"],"sanskrit":["नादेय"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Named in the verse of Kalyana lavana (PDF 271, verse 26); the commentary does not gloss it."]}
{"schema_version":"1.0","id":"ingredient_naga","record_type":"ingredient","kind":"mineral","canonical_name":"Lead (naga, sisaka)","title_hi":"सीसा (नाग)","title_sa":"सीसक","names":{"english":["Lead","lead","naga","sisaka"],"hindi":["सीसा","नाग","नाग भस्म"],"sanskrit":["सीसक","सीस","नागधातु","योगेष्ट","वप्र"],"romanized":["naga","sisaka","seesa"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, toxic, professional_supervision","mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_nagabala","record_type":"herb","kind":"herb","canonical_name":"Nagabala","title_hi":"नागबला (गुलसकरी)","title_sa":"नागबला","names":{"english":["Nagabala","nagabala"],"hindi":["नागबला","गुलसकरी","गंगेरन"],"sanskrit":["नागबला","गाङ्गेरुकी","ह्रस्वगवेधुका"],"romanized":["nagabala"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"claims":[{"category":"property","claim_text_en":"Gaṅgeran (verse gāṅgerukī) fruit is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"गंगेरन (श्लोक में गांगेरुकी) का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"अजवायन , गंगेरन, ़ीरीवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":9,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nagakesara","record_type":"herb","kind":"herb","canonical_name":"Nagakesara (ironwood flower)","title_hi":"नागकेसर","title_sa":"नागकेसर","names":{"english":["Nagakesara","ceylon ironwood","nagakesara","cobra saffron"],"hindi":["नागकेसर","नागकेशर"],"sanskrit":["नागकेसर","नागकेशर","केसर","नागपुष्प"],"romanized":["nagakesar","nagkesar"]},"categories":["aromatic","flower"],"tags":["aromatic","flower"],"botanical_name":"Mesua ferrea","plant_family":"Calophyllaceae","mention_summary":{"pages":11,"occurrences":17},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_nakha","record_type":"ingredient","kind":"ingredient","canonical_name":"Nails (of animals and humans)","title_hi":"नख","title_sa":"नख","names":{"english":["Nails (of animals and humans)"],"hindi":["नख","नाखून"],"sanskrit":["नख"]},"mention_summary":{"pages":20,"occurrences":24},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Fumigant in graha treatment (PDF 465, verse 80; PDF 468, verse 93)."]}
{"schema_version":"1.0","id":"ingredient_nala","record_type":"herb","kind":"herb","canonical_name":"Nala (reed)","title_hi":"नल (नरकुल)","title_sa":"नल","names":{"english":["Nala","reed","nala"],"hindi":["नल","नरकुल","नरसल"],"sanskrit":["नल","नड","पोटगल"],"romanized":["nala","narkul"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_nali_shaka","record_type":"food","kind":"food","canonical_name":"Nali greens","title_hi":"नाडी का शाक","title_sa":"नाली","names":{"english":["Nali greens"],"hindi":["नाडी का शाक"],"sanskrit":["नाली"]},"tags":["identity-uncertain"],"properties":{"rasa":["madhura"],"guna":["guru","shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates"},"actions":["shukrala","mala_mutra_pravartaka"]},"claims":[{"category":"classification","claim_text_en":"Nālī (nāḍī) greens are listed among the root vegetables.","claim_text_hi":"नाडी शाक मूल शाकों में गिनाया गया है।","original_wording":"कमल की मूली, नाडी का शाक अैर भी अन्य आलु व तत्सदृशकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},"task":"T03"},{"category":"property","claim_text_en":"The tuber of nālī greens is listed among tubers described as heavy to digest, cold, kapha-increasing, sweet, suitable in raktapitta, helping to pass stool and urine, and semen-increasing.","claim_text_hi":"नाडी शाक का कंद उन कंदशाकों में है जो पचने में भारी, शीतल, कफवर्धक, मीठे, रक्तपित्त में हितकर, मल-मूत्र निकालने में सहायक और शुक्रवर्धक बताए गए हैं।","original_wording":"आदि कंदशाक पचन में भारी है। शीत स्वभावी है। कफोद्रेक करने वाले है। अच्छे व मीठे होते हैं। रक्तपित्त को जीतने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},"task":"T03"}],"related_ids":["condition_raktapitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_nara_rakta","record_type":"ingredient","kind":"ingredient","canonical_name":"Human blood","title_sa":"क्षतज","names":{"english":["Human blood"],"sanskrit":["क्षतज"]},"related_ids":["method_rasa_sankramana_aushadha_p652"],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Named in verse 54 as क्षतजं नरस्य (printed ऱातजं नरस्य), man's blood, among the drugs for the transfer of mercury; the commentary does not mention it."]}
{"schema_version":"1.0","id":"ingredient_naranga","record_type":"food","kind":"food","canonical_name":"Orange (naranga)","title_hi":"नारंगी (नारंग)","title_sa":"नारङ्ग","names":{"english":["Orange","orange","naranga"],"hindi":["नारंगी","नारंग","संतरा"],"sanskrit":["नारङ्ग","नारंग","नागरङ्ग"],"romanized":["naranga","narangi","santra"]},"categories":["fruit"],"tags":["fruit"],"plant_family":"Rutaceae","claims":[{"category":"property","claim_text_en":"The two kinds of orange (nāraṅga-dvaya) are listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"दोनों प्रकार की नारंगी उन अत्यंत खट्टे फलों में हैं जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"एवं नारंगी, नींबू कमरख आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":5,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nari_ksheera","record_type":"food","kind":"food","canonical_name":"Human breast milk","title_hi":"स्त्री का दूध","title_sa":"नारीक्षीर","names":{"english":["Human breast milk"],"hindi":["स्त्री का दूध"],"sanskrit":["नारीक्षीर","स्तन्य"]},"claims":[{"category":"classification","claim_text_en":"Woman's milk (verse nārī) is one of the eight kinds of milk, all said to be wholesome for all beings.","claim_text_hi":"स्त्री (श्लोक में नारी) का दूध आठ प्रकार के दूधों में से एक है, जो सब प्राणियों के लिए हितकर बताए गए हैं।","original_wording":"ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी अैर मनुष्य स्त्री, इनसे उत्पौा लोकप्रसिद्द दूध आठ प्रकार का है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null},"task":"T03"}],"related_ids":["ingredient_ksheera"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The lexicon lists स्तन्य only as an ambiguous alias of ingredient_ksheera."]}
{"schema_version":"1.0","id":"ingredient_narikela","record_type":"food","kind":"food","canonical_name":"Coconut (narikela)","title_hi":"नारियल (नारिकेल)","title_sa":"नारिकेल","names":{"english":["Coconut","coconut","coconut water","narikela"],"hindi":["नारियल","नारिकेल","नारियल पानी","गोला"],"sanskrit":["नारिकेल","नालिकेर","लाङ्गली","दृढफल"],"romanized":["narikela","nariyal"],"marathi":["नारळ"]},"categories":["fruit","nut"],"tags":["fruit","nut"],"botanical_name":"Cocos nucifera","plant_family":"Arecaceae","claims":[{"category":"property","claim_text_en":"Coconut is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"नारियल उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"},{"category":"property","claim_text_en":"The crown (top part) of the coconut and similar trees is said to remove kapha, and the dry seeds of these trees to remove kapha, be dry, strongly produce vata and always dry up the body's fluid discharges.","claim_text_hi":"नारियल आदि वृक्षों का मस्तक (ऊपरी भाग) कफनाशक बताया गया है, और इन वृक्षों के सूखे बीज कफनाशक, रूक्ष, अत्यंत वातकारक और शरीर के द्रवस्राव को सुखाने वाले हैं।","original_wording":"ताड, केतकी (केवडा) नारियल आदि वृ़ाों के मस्तक (ऊपर का) भाग एवं स्थूणीक(।) तिल का कल्क, मालकांगनी आदि शाक कफ को नाश करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null}],"mention_summary":{"pages":5,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_navanita","record_type":"food","kind":"food","canonical_name":"Butter (navanita)","title_hi":"मक्खन (नवनीत)","title_sa":"नवनीत","names":{"english":["Butter","butter","fresh butter","navanita"],"hindi":["मक्खन","नवनीत","नैनू","लोनी","लोणी"],"sanskrit":["नवनीत","हैयङ्गवीन","नवोद्धृत"],"romanized":["navanita","makkhan"],"marathi":["लोणी"]},"categories":["dairy","oil_fat"],"tags":["dairy","oil_fat"],"properties":{"rasa":["amla","madhura"],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates","pitta":"pacifies","vata":"pacifies"},"actions":["vrishya"]},"claims":[{"category":"property","claim_text_en":"Fresh butter (navanīta, loṇī) is described as cold, sour and also sweet, very aphrodisiac, kapha-producing, and removing pitta and vata disorders.","claim_text_hi":"नवनीत (लोणी) शीतल, खट्टा और मधुर भी, अति वृष्य, कफकारक और पित्त-वात विकार को दूर करने वाला बताया गया है।","original_wording":"नवनीत (लोणी) शीत है। खट्टा रस वाला है। मधुर भी है। अति वृष्य है कफकारक है। पित्त व वायुविकार को दूर करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":null},"task":"T03"},{"category":"indication","claim_text_en":"Butter is said to be wholesome for those wasted by consumption or chest injury (uraḥkṣata), the very emaciated, children and the old.","claim_text_hi":"क्षय या उरःक्षत से क्षीण, अति कृश, बालकों और वृद्धों के लिए नवनीत हितकर बताया गया है।","original_wording":"़ाय, उर:़ात रोग से जो ़ीण हो गया हो, अति कृश हो गया हो, उसे एवं बालक व वृद्दों के लिए हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":null},"task":"T03"}],"related_ids":["condition_rajayakshma","condition_urahkshata","condition_karshya","condition_jara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":null}],"mention_summary":{"pages":5,"occurrences":10},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_netra_vriksha","record_type":"food","kind":"food","canonical_name":"Netra tree","title_hi":"नेत्र वृक्ष","title_sa":"नेत्र","names":{"english":["Netra tree"],"hindi":["नेत्र वृक्ष"],"sanskrit":["नेत्र"]},"tags":["identity-uncertain"],"properties":{"rasa":["madhura"],"guna":["ruksha","shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["vishaghna"]},"claims":[{"category":"property","claim_text_en":"Fruits of the netra tree, glossed only as a particular tree, are listed among fruit vegetables described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and countering poison.","claim_text_hi":"नेत्र (एक वृक्ष विशेष) के फल उन फलशाकों में हैं जो रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और विषनाशक बताए गए हैं।","original_wording":"काकादनी, आशुधान, पाडल नेत्र (वृ़ाविशोष)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null},"task":"T03"}],"related_ids":["condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nichula","record_type":"herb","kind":"herb","canonical_name":"Nichula","title_hi":"वेत","title_sa":"निचुल","names":{"english":["Nichula"],"hindi":["वेत","बेंत","हिज्जल","हिज्जल वृक्ष","समुद्रफल"],"sanskrit":["निचुल"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Nichula is used with the milky trees, hribera and arjuna in a ghee rubbed on the head for nosebleed, where the commentary glosses it as वेत (cane); in the next verse it glosses निचुल as हिज्जाल वृक्ष व बेंत.","claim_text_hi":"नकसीर के लिए सिर पर मले जाने वाले घी में निचुल का प्रयोग है, जहाँ टीका इसे वेत (बेंत) कहती है; अगले श्लोक में टीका निचुल को हिज्जल वृक्ष व बेंत बताती है।","original_wording":"नेत्र वाला वेत अर्जुनवृ़ा इनके कषाय से पकाये हुए घी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"},"task":"T05"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"}],"mention_summary":{"pages":5,"occurrences":6},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T10","T21"],"extraction":"curated_agents"},"notes":["The commentary glosses निचुल inconsistently (वेत, हिज्जल), so the identity is left open.","Named in the verse of Kalyana lavana (PDF 271, verse 26); the commentary does not gloss it.","Ingredient of the ksharagada (v141, PDF 512)."]}
{"schema_version":"1.0","id":"ingredient_nili","record_type":"herb","kind":"herb","canonical_name":"Nili","title_hi":"नीली","title_sa":"नीली","names":{"english":["Nili","Nili plant","Nili (indigo plant)"],"hindi":["नीली","नील","नीलीवृक्ष"],"sanskrit":["नीली","नीलिका"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_nidigdhikadi_ghrita_p259","formulation_vatabhishyanda_anjana_p360"],"mention_summary":{"pages":22,"occurrences":28},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08","T09","T12","T14","T19","T20","T21"],"extraction":"curated_agents"},"notes":["Its root (नीलीमूल, commentary नीली का मूल) is an ingredient of the powder for kushtha on PDF page 247; the text gives no further description.","Not found in the lexicon; its root is used for apachi in verse 20 (PDF 317).","Ingredient of the collyrium in verse 135 (सनीलिकं), rendered नीली by the commentary.","Named among ghost-conquering drugs for the Putana bath (PDF 467, verse 90).","Named as an ingredient of Ugravishari ghrita; the verse reads सुनीली.","Ingredient of the Shvetadi antidote (v122)."]}
{"schema_version":"1.0","id":"ingredient_nimba","record_type":"herb","kind":"herb","canonical_name":"Nimba (neem)","title_hi":"नीम (निम्ब)","title_sa":"निम्ब","names":{"english":["Nimba","neem","margosa","nimba"],"hindi":["नीम","निम्ब","नीम की पत्ती","निंब"],"sanskrit":["निम्ब","अरिष्ट","पिचुमर्द","नियमन","तिक्तक"],"romanized":["nimba","neem","nim"],"marathi":["कडुनिंब"]},"categories":["medicinal_plant","leaf","bark","bitter"],"tags":["medicinal_plant","leaf","bark","bitter"],"botanical_name":"Azadirachta indica","plant_family":"Meliaceae","claims":[{"category":"property","claim_text_en":"Neem is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"नीम उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"पुत्रिणी (वंदा व वादां) नीम, चिरायता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"},{"category":"property","claim_text_en":"Neem flowers (verse ariṣṭa) are listed among flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"नीम (श्लोक में अरिष्ट) के फूल उन पुष्पों में हैं जो वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।","original_wording":"बाराही कंद, अगस्त्य वृ़ा, सन, वरना, नीम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null}],"mention_summary":{"pages":35,"occurrences":42},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nimbuka","record_type":"food","kind":"food","canonical_name":"Lemon and lime (nimbuka)","title_hi":"नींबू (निम्बूक)","title_sa":"निम्बूक","names":{"english":["Lemon and lime","lemon","lime","nimbuka"],"hindi":["नींबू","निम्बूक","नीबू","कागजी नींबू","जंभीरी"],"sanskrit":["निम्बूक","जम्बीर","जम्भीर","दन्तशठ","निम्बू"],"romanized":["nimbuka","nimbu","neembu"],"marathi":["लिंबू"]},"categories":["fruit"],"tags":["fruit"],"plant_family":"Rutaceae","claims":[{"category":"property","claim_text_en":"Lemon, named in the commentary, is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"नींबू, जिसका नाम टीका में है, उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"एवं नारंगी, नींबू कमरख आदि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":7,"occurrences":9},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nirgundi","record_type":"herb","kind":"herb","canonical_name":"Nirgundi (five-leaved chaste tree)","title_hi":"निर्गुंडी (संभालू)","title_sa":"निर्गुण्डी","names":{"english":["Nirgundi","five-leaved chaste tree","vitex","nirgundi"],"hindi":["निर्गुंडी","संभालू","सम्हालू","मेउड़ी","सिंदुवार"],"sanskrit":["निर्गुण्डी","सिन्दुवार","सिन्धुक","इन्द्राणी","नीलसिन्दुक"],"romanized":["nirgundi","sambhalu"],"marathi":["निर्गुडी"]},"categories":["medicinal_plant","leaf"],"tags":["medicinal_plant","leaf"],"botanical_name":"Vitex negundo","plant_family":"Lamiaceae","mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_nishpava","record_type":"food","kind":"food","canonical_name":"Field beans (nishpava)","title_hi":"सेम (निष्पाव)","title_sa":"निष्पाव","names":{"english":["Field beans","field bean","hyacinth bean","nishpava"],"hindi":["सेम","निष्पाव","सेम की फली","बल्लार"],"sanskrit":["निष्पाव","राजशिम्बी","शिम्बी"],"romanized":["nishpava","sem"]},"categories":["pulse","vegetable"],"tags":["pulse","vegetable"],"plant_family":"Fabaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Field beans (niṣpāva, glossed by the commentary as a kind of sem) are listed among the foods whose use aggravates vāta.","claim_text_hi":"निष्पाव (भावार्थ में शिम्बी धान्य, सेम का जातिविशेष) को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"}],"related_ids":["concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nivara","record_type":"food","kind":"food","canonical_name":"Wild rice (nivara)","title_hi":"तिन्नी चावल (नीवार)","title_sa":"नीवार","names":{"english":["Wild rice","wild rice","nivara"],"hindi":["तिन्नी चावल","नीवार","तिन्नी","पसई चावल","तिन्नी के चावल"],"sanskrit":["नीवार","तृणधान्य"],"romanized":["nivara"]},"categories":["grain"],"tags":["grain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Wild rice (nīvāra) is listed among the foods whose use aggravates vāta.","claim_text_hi":"तिन्नी (नीवार) के चावल को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"समा के चावल, नीवारक तिौी के चावल, कोदों, खराब धान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"}],"related_ids":["concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nrityakanda","record_type":"herb","kind":"herb","canonical_name":"Nrityakanda","title_hi":"नृत्यकाण्ड","title_sa":"नृत्यकाण्ड","names":{"english":["Nrityakanda"],"hindi":["नृत्यकाण्ड"],"sanskrit":["नृत्यकाण्ड"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"Its seed is used in the paste of verse 32; the commentary marks the name with a question mark.","claim_text_hi":"श्लोक 32 के कल्क में इसके बीज का प्रयोग है; भावार्थ में इसके नाम पर प्रश्नचिह्न है।","original_wording":"नृत्य काणड का बीज (? )","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"32","section":null},"task":"T11"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"32","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_nrityakandaka","record_type":"herb","kind":"herb","canonical_name":"Nrityakandaka","title_hi":"नृत्यकांडक","title_sa":"नृत्यकाण्डक","names":{"hindi":["नृत्यकांडक"],"sanskrit":["नृत्यकाण्डक"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Named in Tvagadi powder (verse 12, PDF 397); the commentator himself marks it with (?)."]}
{"schema_version":"1.0","id":"ingredient_nyagrodha","record_type":"herb","kind":"herb","canonical_name":"Vata (banyan)","title_hi":"बरगद (वट)","title_sa":"वट","names":{"english":["Vata","banyan","banyan tree","vata"],"hindi":["बरगद","वट","बड़","बड़ का पेड़","बड"],"sanskrit":["वट","न्यग्रोध","बहुपाद","क्षीरी","रक्तफल"],"romanized":["vata","bargad","bad","nyagrodha"],"marathi":["वड"]},"categories":["medicinal_plant","bark","latex"],"tags":["medicinal_plant","bark","latex"],"botanical_name":"Ficus benghalensis","plant_family":"Moraceae","claims":[{"category":"property","claim_text_en":"Banyan fruit, as one of the milky trees, is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"बड़ का फल, क्षीरी वृक्षों में से एक, उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalkala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":9,"occurrences":11},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_padma","record_type":"herb","kind":"herb","canonical_name":"Padma (lotus)","title_hi":"कमल (पद्म)","title_sa":"पद्म","names":{"english":["Padma","lotus","sacred lotus","padma"],"hindi":["कमल","पद्म","कमल के फूल","कमल गट्टा","कमलगट्टा","भसींड","कमल की मूली","कमलकंद"],"sanskrit":["पद्म","कमल","अरविन्द","पङ्कज","सरोरुह","नलिन","अम्बुज","राजीव","मृणाल","शालूक"],"romanized":["padma","kamal","kamalgatta"],"marathi":["कमळ"]},"categories":["medicinal_plant","flower","seed","root"],"tags":["medicinal_plant","flower","seed","root"],"botanical_name":"Nelumbo nucifera","plant_family":"Nelumbonaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"classification","claim_text_en":"Lotus root (mṛṇāla, 'कमल की मूली') is listed first among the root vegetables.","claim_text_hi":"मूल शाकों में सबसे पहले कमल की मूली (मृणाल) गिनाई गई है।","original_wording":"कमल की मूली, नाडी का शाक अैर भी अन्य आलु व तत्सदृशकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},"task":"T03"},{"category":"property","claim_text_en":"Lotus tuber (śālūka, 'कमलकंद') heads the tubers described as heavy to digest, cold, kapha-increasing, sweet, suitable in raktapitta, helping to pass stool and urine, and semen-increasing.","claim_text_hi":"कमलकंद (शालूक) उन कंदशाकों में प्रमुख है जो पचने में भारी, शीतल, कफवर्धक, मीठे, रक्तपित्त में हितकर, मल-मूत्र निकालने में सहायक और शुक्रवर्धक बताए गए हैं।","original_wording":"कमलकंद, कशोरु, नीलोत्पल आदि, जो कमल के भेद हैं उनके जड, नाडी शाक का कंद, विदारीकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},"task":"T03"},{"category":"property","claim_text_en":"Lotus flowers (verse śālūka; commentary कमलकंदादि) are listed among flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"कमल (श्लोक में शालूक) के फूल उन पुष्पों में हैं जो वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।","original_wording":"छौंकरा कमलकंदादि, िंतंतिडीक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"}],"related_ids":["condition_raktapitta","condition_krimiroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null}],"mention_summary":{"pages":59,"occurrences":76},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["These properties concern the root and tuber eaten as vegetables, so they are kept in the claims rather than the record-level properties."]}
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{"schema_version":"1.0","id":"ingredient_pakshi_paksha","record_type":"ingredient","kind":"ingredient","canonical_name":"Feathers of the nilakantha bird, vulture and peacock","title_hi":"नीलकंठ, गीध और मोर के पंख","title_sa":"चाषपक्ष","names":{"english":["Feathers of the nilakantha bird, vulture and peacock"],"hindi":["नीलकंठ, गीध और मोर के पंख"],"sanskrit":["चाषपक्ष","गृध्रपक्ष","मयूरपक्ष"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Worn as a garland or pouch against the Pishacha graha (PDF 471, verse 108)."]}
{"schema_version":"1.0","id":"ingredient_palaka_visha","record_type":"herb","kind":"herb","canonical_name":"Palaka visha","title_hi":"पालक विष","title_sa":"पालक","names":{"hindi":["पालक विष"],"sanskrit":["पालक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Pālaka, one of the tuber poisons, is said to make a person suddenly weak, with throat, breath and speech all obstructed.","claim_text_hi":"कंद विष पालक से मनुष्य एकदम दुर्बल हो जाता है और उसका गला, श्वास व वाणी रुक जाते हैं, ऐसा कहा गया है।","original_wording":"पालक विष के योग से एकदम दुर्बल हो जाता है। उसका गला, श्वास व वचन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"44","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"44","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A tuber poison, not the leafy vegetable. Verse number printed yy, read as 44."]}
{"schema_version":"1.0","id":"ingredient_palakya","record_type":"food","kind":"food","canonical_name":"Spinach (palakya)","title_hi":"पालक (पालक्य)","title_sa":"पालक्य","names":{"english":["Spinach","spinach","palak"],"hindi":["पालक","पालक्य","पालक का साग"],"sanskrit":["पालक्य","पालङ्की"],"romanized":["palakya","palak"],"marathi":["पालक"]},"categories":["leafy_green","vegetable"],"tags":["leafy_green","vegetable"],"botanical_name":"Spinacia oleracea","plant_family":"Amaranthaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Spinach, of two kinds (pālaka-dvaya), is named among greens that provoke kapha.","claim_text_hi":"दो प्रकार के पालक कफप्रकोपक शाकों में गिने गए हैं।","original_wording":"मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप करने वाले है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_palandu","record_type":"food","kind":"food","canonical_name":"Onion","title_hi":"प्याज","title_sa":"पलाण्डु","names":{"english":["Onion","Onion (palandu)"],"hindi":["प्याज"],"sanskrit":["पलाण्डु"]},"properties":{"rasa":[],"guna":["ushna","tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies","vata":"pacifies"},"actions":["deepana"]},"claims":[{"category":"property","claim_text_en":"Onion (verse palāṇḍu) is listed among vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"प्याज (श्लोक में पलाण्डु) उन शाकों में है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"ये सर्व शाक उष्ण हैं अैर ती़ण हैं एवं शाक में कहा हुआ करील भी इसी प्रकार का है। ये सब विशोषतया कफ अैर वायु को दूर करने वाले हैं। उदर में अग्निदीपन करने वाले हैं एवं सदा रक्त-विकार करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T14"],"extraction":"curated_agents"},"notes":["Listed in verse 126 (पलांडु) among foods whose excess causes eye diseases; the claim is recorded under condition_netraroga."]}
{"schema_version":"1.0","id":"ingredient_palasha","record_type":"herb","kind":"herb","canonical_name":"Palasha (flame of the forest)","title_hi":"ढाक (पलाश)","title_sa":"पलाश","names":{"english":["Palasha","flame of the forest","palash","butea"],"hindi":["ढाक","पलाश","टेसू","छोला"],"sanskrit":["पलाश","किंशुक","पर्ण","याज्ञिक","ब्रह्मवृक्ष"],"romanized":["palasha","palash","dhak","tesu"],"marathi":["पळस"]},"categories":["medicinal_plant","seed","flower","bark"],"tags":["medicinal_plant","seed","flower","bark"],"botanical_name":"Butea monosperma","plant_family":"Fabaceae","claims":[{"category":"preparation","claim_text_en":"The sticky juice of palasha seeds is said to kill mercury quickly.","claim_text_hi":"पलाश बीज के चिकने रस से पारा शीघ्र भस्म होता है, ऐसा कहा गया है।","original_wording":"पलाश बीज के चिPण रस से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},"task":"T27"},{"category":"preparation","claim_text_en":"The juice of meghaninadika, which the commentary names palasha, is one of five plant juices said always to make mercury pass into the kinds of metal.","claim_text_hi":"मेघनिनादिका, जिसे भावार्थ पलाश बताता है, उन पाँच पौधों में है जिनके रस सदा रस को धातु भेदों में संक्रमित कराते हैं, ऐसा कहा गया है।","original_wording":"भावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृ़ा इन पाँच वृ़ाों के रस सदा धातु भेदों के संक्रामक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},"task":"T27"}],"related_ids":["method_rasa_marana_p642","method_bija_jarana_p644","ingredient_parada","method_rasa_sankramana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"mention_summary":{"pages":27,"occurrences":33},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse word is मेघनिनादिका."]}
{"schema_version":"1.0","id":"ingredient_panasa","record_type":"food","kind":"food","canonical_name":"Jackfruit (panasa)","title_hi":"कटहल (पनस)","title_sa":"पनस","names":{"english":["Jackfruit","jackfruit","panasa"],"hindi":["कटहल","पनस","कटहर"],"sanskrit":["पनस","कण्टकिफल"],"romanized":["panasa","kathal"],"marathi":["फणस"]},"categories":["fruit"],"tags":["fruit"],"botanical_name":"Artocarpus heterophyllus","plant_family":"Moraceae","claims":[{"category":"property","claim_text_en":"Jackfruit (panasa, कटहर) is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"कटहल (पनस) उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_panchabrihati_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Five brihatis","title_hi":"पाँच बृहती","title_sa":"पञ्चबृहती","names":{"english":["Five brihatis"],"hindi":["पाँच बृहती"],"sanskrit":["पञ्चबृहती"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["kushthaghna","krimighna","vishaghna"]},"claims":[{"category":"classification","claim_text_en":"Kaṭeharī, mañjiṣṭhā, adhomāninī, baḍī kaṭelī and white arka are called the five bṛhatīs.","claim_text_hi":"कटेहरी, मजीठ, अधोमानिनी, बड़ी कटेली और सफेद आक—ये पाँच बृहती कहलाती हैं।","original_wording":"कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"},{"category":"property","claim_text_en":"They are said to be wholesome in diseases arising from kapha, to remove kuṣṭha, to destroy worms of the belly and always to be wholesome in fever; the verse adds that they counter poison.","claim_text_hi":"ये कफजन्य रोगों में हितकर, कोढ़ दूर करने वाली, पेट के कृमियों का नाश करने वाली और ज्वर में सदा हितकर बताई गई हैं; श्लोक इन्हें विषहर भी कहता है।","original_wording":"कफ से उत्पौा बीमारियों के लिए हितकर है, कोढ को दूर करने वाले हैं, पेट की कृमियों का नाश करने वाले हैं। जवर में सदा हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null},"task":"T03"}],"related_ids":["ingredient_kantakari","ingredient_manjishtha","ingredient_adhomanini","ingredient_brihati","ingredient_arka","condition_kapharoga","condition_kushtha","condition_krimiroga","condition_jvara","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"37","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_panchagavya","record_type":"ingredient","kind":"ingredient","canonical_name":"Panchagavya (five cow products)","title_hi":"पंचगव्य","title_sa":"पञ्चगव्य","names":{"english":["Panchagavya (five cow products)"],"hindi":["पंचगव्य"],"sanskrit":["पञ्चगव्य"]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Used as the vehicle of the second Sarvavishari antidote (v119); members are not listed in this range."]}
{"schema_version":"1.0","id":"ingredient_panchakola","record_type":"ingredient","kind":"group","canonical_name":"Panchakola (five pungents)","title_hi":"पंचकोल","title_sa":"पञ्चकोल","names":{"english":["Panchakola","panchakola","five pungents"],"hindi":["पंचकोल"],"sanskrit":["पञ्चकोल","पंचकोल"],"romanized":["panchakola"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_pippali","ingredient_pippalimula","ingredient_chavya","ingredient_chitraka","ingredient_shunthi"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_panchalavana","record_type":"ingredient","kind":"group","canonical_name":"Panchalavana (five salts)","title_hi":"पंच लवण","title_sa":"पञ्चलवण","names":{"english":["Panchalavana","five salts","panchalavana"],"hindi":["पंच लवण","पांचों नमक"],"sanskrit":["पञ्चलवण","पंचलवण","लवणपञ्चक"],"romanized":["panchalavana"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_saindhava","ingredient_sauvarchala","ingredient_vida_lavana","ingredient_lavana","ingredient_audbhida"],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_panchalavani_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Five lavani plants","title_hi":"पाँच लवणी वृक्ष","title_sa":"लवणीगण","names":{"english":["Five lavani plants"],"hindi":["पाँच लवणी वृक्ष"],"sanskrit":["लवणीगण","पञ्चलवणी"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"pacifies","kapha":"aggravates","pitta":"aggravates"},"actions":["ashmari_bhedana"]},"claims":[{"category":"classification","claim_text_en":"The silk-cotton tree, lentil, the kachnār tree, the pomegranate tree and the kaṭāī plant are called the five lavaṇī plants, which always grow on the seashore.","claim_text_hi":"शाल्मली वृक्ष, मसूर, कचनार, अनार का वृक्ष और कटाई का पौधा—ये पाँच लवणी वृक्ष कहलाते हैं, जो समुद्र के किनारे रहते हैं।","original_wording":"शाल्मलीवृ़ा, मसूर, कचनार का पेड, दाडिम का वृ़ा अैर कटाइर् का पेड ये पाँच लवणीवृ़ा कहलाते हैं। ये वृ़ा समुद्र के किनारे रहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},"task":"T03"},{"category":"property","claim_text_en":"They are said to remove vata, produce kapha, pitta and blood, cause wasting (śoṣa) in the body, digest with difficulty, remove urinary stone and similar urinary diseases, and be especially wholesome for subduing urinary disorders.","claim_text_hi":"ये वातनाशक, कफ-पित्त-रक्त उत्पादक, शरीर में शोषकारक, कठिनता से पचने वाले, पथरी आदि मूत्ररोगों को दूर करने वाले और मूत्र-दोषों के शमन में विशेष हितकर बताए गए हैं।","original_wording":"ये वात को दूर करने वाले होते हैं कफ, पित्त अैर रक्त को उत्पौा करते हैं। शरीर में शोषोत्पादक हैं व कठिनता से पचने योग्य हैं। पथरी रोग (मूत्रगतरोग) आदि को दूर करने वाले हैं। मूत्रगत  दोषों को दमन करने के लिए विशोषत: हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},"task":"T03"}],"related_ids":["ingredient_shalmali","ingredient_masura","ingredient_kanchanara","ingredient_pomegranate","ingredient_kantakari","condition_ashmari","condition_mutraroga","condition_mutraghata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The heading reads पंचलवण गण (five salts) but verse and commentary describe five plants called lavaṇī; this is not the salt group ingredient_panchalavana. The verse word पटुतरा is not explained in the commentary."]}
{"schema_version":"1.0","id":"ingredient_panchamula","record_type":"ingredient","kind":"group","canonical_name":"Panchamula (five roots, unspecified)","title_hi":"पंचमूल","title_sa":"पञ्चमूल","names":{"english":["Panchamula","panchamula","five roots"],"hindi":["पंचमूल","पांच जड़ें"],"sanskrit":["पञ्चमूल","पंचमूल"],"romanized":["panchamula"]},"categories":["herb_group"],"tags":["herb_group"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_panchatikta","record_type":"ingredient","kind":"group","canonical_name":"Panchatikta (five bitters)","title_hi":"पंचतिक्त","title_sa":"पञ्चतिक्त","names":{"english":["Panchatikta","five bitters","panchatikta"],"hindi":["पंचतिक्त","पांच कड़वे द्रव्य"],"sanskrit":["पञ्चतिक्त","पंचतिक्त"],"romanized":["panchatikta"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_nimba","ingredient_guduchi","ingredient_vasa","ingredient_patola","ingredient_kantakari"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_panchavalkala","record_type":"ingredient","kind":"group","canonical_name":"Panchavalkala (five barks)","title_hi":"पंचवल्कल","title_sa":"पञ्चवल्कल","names":{"english":["Panchavalkala","five barks","panchavalkala","Milky-sap trees (kshiri vriksha)","Latex-bearing trees (group)","Milky-sap trees"],"hindi":["पंचवल्कल","पांच छालें","दूध वाले वृक्षों की छाल","क्षीरी वृक्ष","पंचक्षीरी वृक्ष","दूध वाले वृक्ष","दूधिया वृक्ष"],"sanskrit":["पञ्चवल्कल","पंचवल्कल","क्षीरिवृक्ष","क्षीरद्रुम","पञ्चक्षीरीवृक्ष","क्षीरी","क्षीरवृक्ष","क्षीरीवृक्ष","पयोवृक्ष","संक्षीरिणी","क्षीरिणी"],"romanized":["panchavalkala"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_nyagrodha","ingredient_udumbara","ingredient_ashvattha","ingredient_plaksha"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"property","claim_text_en":"Fruits of the milky trees (kṣīrī vṛkṣa)—listed in the commentary as banyan, cluster fig, pīpal's pākhar, phāras and pīpal—are among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"क्षीरी वृक्षों (टीका में बड़, गूलर, पीपल की पाखर, फारस, पीपल) के फल उन फलों में हैं जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"},{"category":"classification","claim_text_en":"The commentary names the five milky trees as banyan, cluster fig, sacred fig, pakar and shirisha; a footnote quotes a list of nyagrodha, udumbara, ashvattha, parisha and plaksha and notes that some put shirisha, and others vetasa, in place of parisha, citing Shabdasindhu.","claim_text_hi":"टीका में पाँच क्षीरी वृक्ष बड़, गूलर, पीपल, पाकर और शिरीष बताए गए हैं; पादटिप्पणी में न्यग्रोध, उदुम्बर, अश्वत्थ, पारीष और प्लक्ष की सूची उद्धृत है और कहा गया है कि कुछ लोग पारीष के स्थान पर शिरीष और कुछ वेतस मानते हैं (शब्दसिंधु)।","original_wording":"कोइर् शिरीष के स्थान मे बेत, कोइर् पीपल का भेदभूत वृ़ा विशोष मानते हैं। जैसे कि- न्यग्रोधोदुम्बराश्वस्थ पारीषप्ल़ापादपा:। पंचैते ़ीरिणो वृ़ा:।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"},"task":"T05"},{"category":"indication","claim_text_en":"Cold decoctions of milky-sap trees are named for sprinkling or treating a person with a poisoned wound.","claim_text_hi":"विषयुक्त व्रण के रोगी के उपचार में क्षीरी वृक्षों के शीतल काढ़े का प्रयोग बताया गया है।","original_wording":"शीतक्वाथै:  ़ीरिणां सेचयेत्तम्॥ 115॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"115","section":null},"task":"T21"},{"category":"preparation","claim_text_en":"The juice of sankshirini, which the commentary renders as milky-sap trees, is one of five plant juices said always to make mercury pass into the kinds of metal.","claim_text_hi":"संक्षीरिणी, जिसे भावार्थ दूधिया वृक्ष कहता है, उन पाँच में है जिनके रस सदा रस को धातु भेदों में संक्रमित कराते हैं, ऐसा कहा गया है।","original_wording":"भावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृ़ा इन पाँच वृ़ाों के रस सदा धातु भेदों के संक्रामक है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},"task":"T27"},{"category":"preparation","claim_text_en":"Kshirini (the commentary: milky-sap trees) is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"क्षीरिणी (भावार्थ: दूधिया वृक्ष) उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ अभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"related_ids":["ingredient_nyagrodha","ingredient_udumbara","ingredient_plaksha","ingredient_ashvattha","ingredient_pharas","ingredient_shirisha","remedy_panchavalkala_p201_1","method_rasa_sankramana_p650","formulation_abhraka_parada_yoga_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"115","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":14,"occurrences":16},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T21","T23","T25","T27"],"extraction":"curated_agents"},"notes":["A group name; the text does not list its members here.","Group named in the burn paste (v.28) and the healing powder (v.31); the commentary glosses it as अश्वत्थादि दूधिया वृक्ष.","A group named without listing its members; its decoction is used in an asthapana enema on PDF 594.","The verses write संक्षीरिणी (v.45) and क्षीरिणी (v.46); the commentary renders both as दूधिया वृक्ष.","Merged from ingredient_kshirivriksha."]}
{"schema_version":"1.0","id":"ingredient_panchavalli_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Five vines (panchavalli)","title_hi":"पंच वल्ली","title_sa":"पञ्चवल्ली","names":{"english":["Five vines (panchavalli)"],"hindi":["पंच वल्ली"],"sanskrit":["पञ्चवल्ली"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"pacifies","vata":"aggravates"},"actions":["krimighna","kushthaghna","vishaghna","jvaraghna","kasahara","shvasahara"]},"claims":[{"category":"classification","claim_text_en":"The vines of bitter kundru, bitter bottle gourd, mārjārapādī, (bitter) paṭola and bitter gourd are called the five vines (pañcavallī).","claim_text_hi":"कड़वी कुंदुरी, कड़वी तुम्बी, मार्जारपादी, (कड़वा) परवल और करेले की बेलें पंच वल्ली कहलाती हैं।","original_wording":"कडुआ कुंदुरी का बेल, कडुआ तुम्बी का का बेल, मार्जारपादी (लता विशोष) का बेल, (कडुआ) परवल का वेल, करेला का बेल, ये लतायें पंच वल्ली कहलाती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"},{"category":"property","claim_text_en":"They are said to remove pitta and kapha, destroy worms, be wholesome in kuṣṭha, relieve cough, breathlessness, poisoning and fever, and be wholesome for the blood, purifying it.","claim_text_hi":"ये पित्त-कफ नाशक, कृमिनाशक, कुष्ठ में हितकर, कास, श्वास, विष और ज्वर को शांत करने वाली तथा रक्त में हितकर अर्थात् रक्तशोधक बताई गई हैं।","original_wording":"ये पित्त को दूर करने वाले हैं। कफ को नाश करने वाले है। क्रिमिको नाश करने वाले हैं। कुष्ठरोग के लिए हितकर है। कास श्वास (दमा) विषजवर को शमन करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"},{"category":"property","claim_text_en":"The verse also calls the five vines vata-increasing, which the commentary leaves out.","claim_text_hi":"श्लोक इन पाँच बेलों को वातकारक भी कहता है, जिसे टीका छोड़ देती है।","original_wording":"पित्तघना: कफनाशना: क्रिमिहरा: कुष्ठे हिता वातला:","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null},"task":"T03"}],"related_ids":["ingredient_bimbi","ingredient_katutumbi","ingredient_marjarapadi","ingredient_patola","ingredient_karavella","condition_krimiroga","condition_kushtha","condition_kasa","condition_shvasa","condition_visha","condition_jvara"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["After the list the commentary has the unexplained phrase कडु आलुका वेल."]}
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{"schema_version":"1.0","id":"ingredient_parada","record_type":"ingredient","kind":"mineral","canonical_name":"Mercury (parada)","title_hi":"पारा (पारद)","title_sa":"पारद","names":{"english":["Mercury","mercury","quicksilver","parada"],"hindi":["पारा","पारद"],"sanskrit":["पारद","रस","रसेन्द्र","सूत","हरिज","चपल","रसराज"],"romanized":["parada","para"]},"categories":["mineral","metal"],"tags":["professional-supervision","caution","safety-heavy_metal","mineral","metal"],"editorial_safety_class":"heavy_metal, mercury, toxic, professional_supervision","claims":[{"category":"definition","claim_text_en":"Mercury (rasa, parada) is said to be also called rasaraja.","claim_text_hi":"रस (पारद, पारा) को रसराज भी कहा गया है।","original_wording":"भावार्थ : रस (पारद=पारा) को रसराज भी कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3","section":"रस के त्रिविध संस्कार"},"task":"T27"},{"category":"property","claim_text_en":"Mercury bound by the proper method (baddha rasa) is described as rasayana.","claim_text_hi":"विधिपूर्वक बंधा हुआ रस (बद्ध रस) रसायन बताया गया है।","original_wording":"भावार्थ : विधिपूर्वक बंधन किया हुआ रस (बद्द रस) रसायन होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"},"task":"T27"},{"category":"caution","claim_text_en":"The text says mercury processed (bound) with other metal groups containing rasa is not to be eaten, and that eating it gives rise to kushtha and many other groups of disease.","claim_text_hi":"ग्रंथ के अनुसार दूसरे रस से युक्त लोहगणों द्वारा संस्कारित (बद्ध) रस नहीं खाने चाहिए; इन्हें खाने से कुष्ठ आदि अनेक रोग समूह उत्पन्न होते हैं।","original_wording":"लोहगणों के द्वारा संस्कृत (बद्द) रसों को नहीं खाना चाहिए एेसे रसों को यदि खावें, तो कुष्ठ आदि अनेक रोग समूह उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"},"task":"T27"},{"category":"property","claim_text_en":"Mercury purified by grinding and steaming is said to become very pure and, like a demon (rakshasa), to eat and digest all metals; the commentary adds that gold and other metals put into it mix at once, its weight does not increase, and they cannot be separated from it again.","claim_text_hi":"मर्दन व स्वेदन से शुद्ध किया पारा अत्यन्त शुद्ध होकर साक्षात् राक्षस के समान सब धातुओं को खाता और पचाता है, ऐसा कहा गया है; भावार्थ के अनुसार उसमें डाला सोना आदि तुरंत मिल जाता है, पारे का वजन नहीं बढ़ता और वे धातुएँ फिर अलग नहीं की जा सकतीं।","original_wording":"शुद्दो रसो भवति रा़ास एव सा़ात्,    सवँ चरत्यपि च जीर्णयतीह लोहम्॥ 14॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"14","section":"रससंस्कार विधि"},"task":"T27"},{"category":"property","claim_text_en":"Mercury perfected by the eight great processes is said to become pure like the siddhas and like a living being, with great power, and to be regarded as a very god endowed with the powers beginning with anima, giving extraordinary results in many ways.","claim_text_hi":"आठ महासंस्कारों से सिद्ध पारद रस सिद्धों के समान शुद्ध और जीव के समान प्रबल शक्ति वाला होता है, उसे अणिमा आदि ऐश्वर्यों से युक्त साक्षात् देव के समान समझना चाहिए और वह अनेक प्रकार से सातिशय फल देता है, ऐसा कहा गया है।","original_wording":"भावार्थ : इस प्रकार पारदरस को सिद्ध करने के आठ महासंस्कार कहे गए। इनके प्रयोग से वह  रस सिद्धों के समान शुद्ध होता है एवं स्वयं वह रस जीव के समान ही होता है अर्थात् उसमें प्रबल शक्रि आती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"43","section":"सिद्धरस माहात्म्य"},"task":"T27"},{"category":"preparation","claim_text_en":"In the juice of sarpakshi, sharavarini, sahachari, patha and kakadani mercury is said not to run here and there but to be well fixed (stambhita); steamed with oil combined with their paste and decoction it stays steady even in very sharp fire.","claim_text_hi":"सर्पाक्षी, शरवारिणी, सहचरी, पाठा और काकादनी के रस में पारा इधर-उधर न जाकर अच्छी तरह स्तंभित होता है, और उनके कल्क व कषाय से युक्त तेल से संस्वेदन करने पर अत्यन्त तीक्ष्ण अग्नि में भी स्थिर रहता है, ऐसा कहा गया है।","original_wording":"पारद इधर-उधर न जाकर अच्छी तरह स्तंभित होता है। उनके कल्क व कषाय से युक्र तेल से संस्वेदन प्रयोग करने पर पारद अत्यन्त ती़ण अग्नि में मी बराबर स्थिर होकर ठहरता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"},"task":"T27"}],"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi","condition_kushtha","method_parada_shodhana_p643","method_parada_stambhana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3","section":"रस के त्रिविध संस्कार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"14","section":"रससंस्कार विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"43","section":"सिद्धरस माहात्म्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"}],"mention_summary":{"pages":17,"occurrences":39},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_parapati","record_type":"herb","kind":"herb","canonical_name":"Parapati tree","title_hi":"पारावतीवृक्ष","title_sa":"पारापती","names":{"english":["Parapati tree"],"hindi":["पारावतीवृक्ष"],"sanskrit":["पारापती"]},"tags":["identity-uncertain"],"related_ids":["method_rasa_sankramana_aushadha_p652"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse writes प्ररुयातपारापती (the well-known parapati); the commentary writes पारावतीवृ़ा and gives no other name."]}
{"schema_version":"1.0","id":"ingredient_parpataka","record_type":"herb","kind":"herb","canonical_name":"Parpataka","title_hi":"पित्तपापड़ा (पर्पटक)","title_sa":"पर्पट","names":{"english":["Parpataka","parpataka","fumitory"],"hindi":["पित्तपापड़ा","पर्पटक","पापड़ा"],"sanskrit":["पर्पट","पर्पटक","पांशुपर्याय","कवच","वरक"],"romanized":["parpataka","pittapapada"]},"categories":["medicinal_plant","whole_plant","bitter"],"tags":["medicinal_plant","whole_plant","bitter"],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_pashanabheda","record_type":"herb","kind":"herb","canonical_name":"Pashanabheda","title_hi":"पाषाणभेद (पखानभेद)","title_sa":"पाषाणभेद","names":{"english":["Pashanabheda","pashanabheda","rock-breaker","bergenia"],"hindi":["पाषाणभेद","पखानभेद","पत्थरचूर"],"sanskrit":["पाषाणभेद","अश्मभेद","शिलाभेद","अश्मघ्न"],"romanized":["pashanabheda","pakhanbhed"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_pashu_anga","record_type":"ingredient","kind":"ingredient","canonical_name":"Hair, skin, teeth, horns and dung of cattle, horse, camel, donkey and dog","title_hi":"गाय, घोड़ा, ऊँट, गधा और कुत्ते के रोम, चर्म, दाँत, सींग व मल","title_sa":"पश्वश्वोष्ट्रखरकुक्कुर-रोम-चर्म-दंष्ट्रा-विषाण-शकृत्","names":{"english":["Hair, skin, teeth, horns and dung of cattle, horse, camel, donkey and dog"],"hindi":["गाय, घोड़ा, ऊँट, गधा और कुत्ते के रोम, चर्म, दाँत, सींग व मल"],"sanskrit":["पश्वश्वोष्ट्रखरकुक्कुर-रोम-चर्म-दंष्ट्रा-विषाण-शकृत्"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Taken in equal parts in the graha ghee and oil (PDF 476, verse 134)."]}
{"schema_version":"1.0","id":"ingredient_pashu_charma","record_type":"ingredient","kind":"ingredient","canonical_name":"Animal hide (leopard, tiger, elephant, deer)","title_hi":"चीता, व्याघ्र, हाथी और मृग का चर्म","title_sa":"चर्म","names":{"english":["Animal hide (leopard, tiger, elephant, deer)"],"hindi":["चीता, व्याघ्र, हाथी और मृग का चर्म"],"sanskrit":["चर्म","द्वैप्य चर्म","गजाजिन"]},"related_ids":["formulation_bhallatakasthyadi_lepa_p249"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_phalakriti_pashana","record_type":"ingredient","kind":"mineral","canonical_name":"Fruit-shaped stones (pashanabheda of this kalpa)","title_hi":"पखान भेद","title_sa":"पाषाणभेद (नानावृक्षफलोपमाकृति)","names":{"english":["Fruit-shaped stones (pashanabheda of this kalpa)"],"hindi":["पखान भेद"],"sanskrit":["पाषाणभेद (नानावृक्षफलोपमाकृति)"]},"categories":["mineral"],"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"definition","claim_text_en":"Described as kinds of stone that by themselves have shapes like the fruits of various trees.","claim_text_hi":"इन्हें ऐसे पाषाण-भेद बताया गया है जिनका आकार स्वयं ही अनेक वृक्षों के फलों के समान होता है।","original_wording":"अनेक वृ़ाों के फलों के आकार में रहने वाले पाषाण भेदों को (पखान भेद) अच्छी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"25","section":null},"task":"T28"}],"related_ids":["formulation_pashanabheda_kalpa_p659","ingredient_pashanabheda"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"25","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Kept apart from the herb ingredient_pashanabheda because the verse and commentary describe stones shaped like fruits; the commentary's gloss पखान भेद is the same word as the herb's Hindi name."]}
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{"schema_version":"1.0","id":"ingredient_phalsa","record_type":"food","kind":"food","canonical_name":"Phalsa (parushaka)","title_hi":"फालसा (परूषक)","title_sa":"परूषक","names":{"english":["Phalsa","phalsa","parushaka","grewia"],"hindi":["फालसा","परूषक","फालसे"],"sanskrit":["परूषक","परूष","नीलवर्ण","पारावत"],"romanized":["parushaka","phalsa"]},"categories":["fruit"],"tags":["fruit"],"claims":[{"category":"property","claim_text_en":"Phalsa (the commentary's gloss for the verse word pārāvata) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"फालसा (श्लोक के पारावत का टीका में अर्थ) उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"¤ाडिया बेर, फ ालसा, आंवला","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"},{"category":"property","claim_text_en":"Phalsa (verse parūṣaka) is also listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders, although verse 42 lists it among the very sour fruits.","claim_text_hi":"फालसा (श्लोक में परूषक) उन फलों में भी है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं, यद्यपि श्लोक 42 में इसे अत्यंत खट्टे फलों में गिना गया है।","original_wording":"कटेली, भिलावा, फ ालसा,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":1,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_phanita","record_type":"food","kind":"food","canonical_name":"Phanita","title_hi":"फाणित","title_sa":"फाणित","names":{"english":["Phanita"],"hindi":["फाणित"],"sanskrit":["फाणित"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"definition","claim_text_en":"A footnote quotes a verse saying that sugarcane juice cooked until slightly thick yet still quite liquid is known among sugarcane products as phanita; the Hindi gloss says the juice is cooked until it is a little thick and quite liquid.","claim_text_hi":"पादटिप्पणी एक श्लोक उद्धृत करती है कि ईख का रस इतना पकाया जाए कि वह थोड़ा गाढ़ा पर काफी द्रव रहे, तो वही इक्षुविकारों में फाणित नाम से प्रसिद्ध है; हिंदी व्याख्या भी यही कहती है।","original_wording":"इर्ख का रस को इतना पकावें कि वह थोडा गाढा हो ज्यादा पतला हो, इसे फाणित कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":"41","section":null},"task":"T28"}],"related_ids":["ingredient_ikshu","formulation_kshara_kalpa_p665","formulation_chitraka_kalpa_p666"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":"41","section":null}],"mention_summary":{"pages":3,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15","T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pharas","record_type":"food","kind":"food","canonical_name":"Pharas (a milky tree)","title_hi":"फारस","names":{"english":["Pharas (a milky tree)"],"hindi":["फारस"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Phāras, named in the commentary as one of the milky trees, has fruit listed among those said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"फारस, जिसे टीका क्षीरी वृक्षों में गिनाती है, का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalkala","condition_pittaroga","condition_kapharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_phenila","record_type":"food","kind":"food","canonical_name":"Soapnut (ritha)","title_hi":"रीठा","title_sa":"फेन","names":{"english":["Soapnut (ritha)"],"hindi":["रीठा"],"sanskrit":["फेन"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Soapnut (रीठा; verse phena) leaves are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"रीठा (श्लोक में फेन) के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"वनहलदी, रीठा, दलिता","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pilu","record_type":"herb","kind":"herb","canonical_name":"Pilu (toothbrush tree)","title_hi":"पीलू","title_sa":"पीलु","names":{"english":["Pilu","toothbrush tree","mustard tree","pilu"],"hindi":["पीलू","पीलू के फल","मिसवाक","पीलु नामक वृक्ष"],"sanskrit":["पीलु","गुडफल","शीतसह"],"romanized":["pilu","peelu"]},"categories":["medicinal_plant","fruit"],"tags":["medicinal_plant","fruit"],"botanical_name":"Salvadora persica","plant_family":"Salvadoraceae","claims":[{"category":"property","claim_text_en":"Pīlu heads a list of vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"पीलू उन शाकों में पहला है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"पीलु नामक वृ़ा अदरख, सेजिनिया का जड","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pinyaka","record_type":"food","kind":"food","canonical_name":"sesame oil cake","title_hi":"तिल की खली","title_sa":"पिण्याक","names":{"english":["sesame oil cake"],"hindi":["तिल की खली","खल"],"sanskrit":["पिण्याक"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Oil cake (piṇyāka, glossed by the commentary as sesame oil cake) is listed among the causes of pitta aggravation.","claim_text_hi":"पिण्याक (भावार्थ में तिल का खल) पित्त प्रकोप के कारणों में गिनाया गया है।","original_wording":"सरसों के तैल से तला हुआ पदार्थ, तिलका खल, तिलके तैल के भ़ाण से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"},"task":"T02"}],"related_ids":["concept_pitta","ingredient_tila"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"}],"mention_summary":{"pages":15,"occurrences":17},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pippali","record_type":"herb","kind":"herb","canonical_name":"Pippali (long pepper)","title_hi":"पीपल (पिप्पली)","title_sa":"पिप्पली","names":{"english":["Pippali","long pepper","pippali"],"hindi":["पीपल","पिप्पली","पीपर","छोटी पीपल","पीपली"],"sanskrit":["पिप्पली","कणा","कृष्णा","मागधी","उपकुल्या","वैदेही","चपला"],"romanized":["pippali","pipal","peepal","pipli"],"marathi":["पिंपळी"]},"categories":["medicinal_plant","spice","fruit"],"tags":["medicinal_plant","spice","fruit"],"botanical_name":"Piper longum","plant_family":"Piperaceae","claims":[{"category":"property","claim_text_en":"Long pepper (pippalī) is said to become richer in special qualities when old, unlike most medicines, which are more potent when fresh.","claim_text_hi":"पीपल पुरानी होने पर नई की अपेक्षा अधिक विशेष गुणयुक्त बताई गई है, जबकि अधिकतर औषधियाँ नई होने पर अधिक शक्तिशाली होती हैं।","original_wording":"लेकिन विडंग, पीपल अैर घी, ये पुराने होने पर नये की अपे़ा विशोष गुण युक्त होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"},"task":"T02"}],"related_ids":["concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pippalimula","record_type":"herb","kind":"herb","canonical_name":"Pippalimula (long pepper root)","title_hi":"पीपलामूल (पिप्पलीमूल)","title_sa":"पिप्पलीमूल","names":{"english":["Pippalimula","long pepper root","pippalimula"],"hindi":["पीपलामूल","पिप्पलीमूल","पिपरामूल","पीपला मूल","पीपलमूल"],"sanskrit":["पिप्पलीमूल","ग्रन्थिक","चटिका"],"romanized":["pippalimula","piplamool"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Piper longum","plant_family":"Piperaceae","claims":[{"category":"property","claim_text_en":"Long-pepper root (verse granthika; commentary पीपलमूल) is listed among vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"पीपलामूल (श्लोक में ग्रन्थिक) उन शाकों में है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"इलायची, पीपलमूल, कुलहल नामक ़ुद्रवृ़ा विशोष","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pishtaka","record_type":"ingredient","kind":"ingredient","canonical_name":"Pishtaka","title_hi":"पिष्टका","title_sa":"पिष्टका","names":{"english":["Pishtaka"],"hindi":["पिष्टका"],"sanskrit":["पिष्टका"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Named in the binding enema on PDF 610 without explanation."]}
{"schema_version":"1.0","id":"ingredient_pittala","record_type":"ingredient","kind":"mineral","canonical_name":"Brass and bronze (pittala, kamsya)","title_hi":"पीतल और कांसा","title_sa":"पित्तल","names":{"english":["Brass and bronze","brass","bronze","bell metal"],"hindi":["कांसा","पीतल","कांसे का बर्तन"],"sanskrit":["पित्तल","रीति","कांस्य","घोष"],"romanized":["pittala","peetal","kansa"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, professional_supervision","mention_summary":{"pages":2,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_pittanashaka_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Pitta-destroying group of drugs","title_hi":"पित्तनाशक गण","title_sa":"पित्तनाशक गण","names":{"english":["Pitta-destroying group of drugs"],"hindi":["पित्तनाशक गण"],"sanskrit":["पित्तनाशक गण"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies"},"actions":[]},"claims":[{"category":"classification","claim_text_en":"The pitta-destroying group is kunduru, neem, clove, liquorice, sahadevi, gangeran, vidari tuber, kakoli, vrishchikali, rasaunt, mahua flowers, vetiver, mango, banana, musta, hribera, lotus, jalabet, sandalwood, cardamom, manjishtha, banyan, peepal and blue and white water lilies; using them is said to calm pitta. The verse also names jambu.","claim_text_hi":"कुंदरू, नीम, लौंग, मुलैठी, सहदेवी, गंगेरन, विदारीकंद, काकोली, वृश्चिकाली, रसौंत, महुए के फूल, खस, आम, केला, नागरमोथा, सुगंधबाला, कमल, जलबेंत, चंदन, इलायची, मंजीठ, बड़, पीपल, नीलकमल और श्वेत कमल पित्तनाशक गण हैं; इनके प्रयोग से पित्त शांत होता है। श्लोक में जामुन भी है।","original_wording":"कुंदरु, नीम, लवंग, मुलैठी, सहदेवी (वृ़ा) गंगेरन, विदारी कंद, काकोली, वृश्चिकाली रसोंत, महुवे का फूल, खस, आम्र, केला, नागर मोथा, सुगंध वाला, कमल जलबेत, चंदन, इलाइची, मंजिष्ठा, वट, अश्वत्व, नील कमल, स्वेत कमल इन पदाथोँ के प्रयोग से पित्त का शमन होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"20","section":"पित्तनाशक गण"},"task":"T06"}],"related_ids":["ingredient_bimbi","ingredient_nimba","ingredient_lavanga","ingredient_yashtimadhu","ingredient_sahadevi","ingredient_nagabala","ingredient_vidari","ingredient_jivaka","ingredient_vrishchikali","ingredient_rasanjana","ingredient_madhuka","ingredient_ushira","ingredient_amra","ingredient_jambu","ingredient_kadali","ingredient_musta","ingredient_hribera","ingredient_padma","ingredient_nichula","ingredient_chandana","ingredient_ela","ingredient_manjishtha","ingredient_nyagrodha","ingredient_ashvattha","ingredient_utpala","condition_pittaroga","concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"20","section":"पित्तनाशक गण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Glosses follow the commentary: बिम्बी = कुंदरु, इन्द्रपुष्पी = लवंग (uncertain), अञ्जनक = रसोंत, अम्बु = सुगंध वाला, अम्बुज = कमल, निचुल = जलबेत, कुमुद and कुवलय = नील कमल and स्वेत कमल; गंगेरन is mapped to ingredient_nagabala and काकोली to ingredient_jivaka, the lexicon entry that holds it."]}
{"schema_version":"1.0","id":"ingredient_plaksha","record_type":"herb","kind":"herb","canonical_name":"Plaksha (white fig)","title_hi":"पाकड़ (प्लक्ष)","title_sa":"प्लक्ष","names":{"english":["Plaksha","white fig","plaksha"],"hindi":["पाकड़","प्लक्ष","पाखर","पिलखन"],"sanskrit":["प्लक्ष","पर्कटी","जटी"],"romanized":["plaksha","pakad","pilkhan"]},"categories":["medicinal_plant","bark"],"tags":["medicinal_plant","bark"],"plant_family":"Moraceae","claims":[{"category":"property","claim_text_en":"Pākhar fruit (written 'पीपल की पाखर'), as one of the milky trees, is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"पाखर का फल ('पीपल की पाखर'), क्षीरी वृक्षों में से एक, उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalkala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":5,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pomegranate","record_type":"food","kind":"food","canonical_name":"Pomegranate (dadima)","title_hi":"अनार (दाड़िम)","title_sa":"दाडिम","names":{"english":["Pomegranate","pomegranate","pomegranate seeds","dadima"],"hindi":["अनार","दाड़िम","अनारदाना","अनार दाना","दाडिम का वृक्ष"],"sanskrit":["दाडिम","दाड़िम","दाडिमी","करक","लोहितपुष्पक"],"romanized":["dadima","dadim","anar","anardana"],"marathi":["डाळिंब"]},"categories":["fruit","medicinal_plant"],"tags":["fruit","medicinal_plant"],"botanical_name":"Punica granatum","plant_family":"Lythraceae","claims":[{"category":"classification","claim_text_en":"The pomegranate tree is named among the five lavaṇī plants growing by the sea, said to remove vata, produce kapha, pitta and blood, cause wasting, digest with difficulty and suit urinary stone and urinary disorders.","claim_text_hi":"अनार (दाडिम) का वृक्ष समुद्र तट के पाँच लवणी वृक्षों में है, जो वातनाशक, कफ-पित्त-रक्त उत्पादक, शोषकारक, दुर्जर और पथरी व मूत्र-दोषों में हितकर बताए गए हैं।","original_wording":"शाल्मलीवृ़ा, मसूर, कचनार का पेड, दाडिम का वृ़ा अैर कटाइर् का पेड ये पाँच","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},"task":"T03"},{"category":"property","claim_text_en":"Pomegranate is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"अनार उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"बडहर, पुरानी तिंतिडीक,अनार","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"related_ids":["ingredient_panchalavani_gana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":12,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_prabhu","record_type":"herb","kind":"herb","canonical_name":"Prabhu (unidentified)","title_hi":"प्रभु","title_sa":"प्रभु","names":{"english":["Prabhu (unidentified)"],"hindi":["प्रभु"],"sanskrit":["प्रभु"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse 55 reads प्रभृ; the commentary writes प्रभु with a question mark."]}
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{"schema_version":"1.0","id":"ingredient_prishniparni","record_type":"herb","kind":"herb","canonical_name":"Prishniparni","title_hi":"पिठवन (पृश्निपर्णी)","title_sa":"पृश्निपर्णी","names":{"english":["Prishniparni","prishniparni","uraria"],"hindi":["पिठवन","पृश्निपर्णी"],"sanskrit":["पृश्निपर्णी","पृथक्पर्णी","कलशी","धावनी","चित्रपर्णी"],"romanized":["prishniparni","pithvan"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Uraria picta","plant_family":"Fabaceae","mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_priyala","record_type":"food","kind":"food","canonical_name":"Chironji (priyala)","title_hi":"चिरौंजी (प्रियाल)","title_sa":"प्रियाल","names":{"english":["Chironji","chironji","almondette","priyala"],"hindi":["चिरौंजी","प्रियाल","चिरोंजी","चार"],"sanskrit":["प्रियाल","चार","खरस्कन्ध"],"romanized":["priyala","chironji"]},"categories":["nut","seed"],"tags":["nut","seed"],"botanical_name":"Buchanania lanzan","plant_family":"Anacardiaceae","claims":[{"category":"property","claim_text_en":"Chironji (priyāla) is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"चिरौंजी (प्रियाल) उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"आंवला, चिरोंजी, करवंदी(?)बेंत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"mention_summary":{"pages":5,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_priyangu","record_type":"herb","kind":"herb","canonical_name":"Priyangu","title_hi":"प्रियंगु (फूलप्रियंगु)","title_sa":"प्रियङ्गु","names":{"english":["Priyangu","priyangu","beautyberry"],"hindi":["प्रियंगु","फूलप्रियंगु","फूल प्रियंगु"],"sanskrit":["प्रियङ्गु","प्रियंगु","फलिनी","गन्धफला","श्यामा"],"romanized":["priyangu"]},"categories":["medicinal_plant","flower","aromatic"],"tags":["medicinal_plant","flower","aromatic"],"mention_summary":{"pages":13,"occurrences":16},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_puga","record_type":"herb","kind":"herb","canonical_name":"Puga (areca nut)","title_hi":"सुपारी (पूग)","title_sa":"पूग","names":{"english":["Puga","areca nut","betel nut","supari"],"hindi":["सुपारी","पूग","सुपाड़ी","छालिया"],"sanskrit":["पूग","पूगफल","गुवाक","क्रमुक"],"romanized":["puga","supari"]},"categories":["seed","nut"],"tags":["seed","nut"],"botanical_name":"Areca catechu","plant_family":"Arecaceae","mention_summary":{"pages":6,"occurrences":7},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_punarnava","record_type":"herb","kind":"herb","canonical_name":"Punarnava (hogweed)","title_hi":"पुनर्नवा (सांठी)","title_sa":"पुनर्नवा","names":{"english":["Punarnava","hogweed","punarnava","red spiderling"],"hindi":["पुनर्नवा","सांठी","साठी","गदहपूरना","बिसखपरा","सफेद पुनर्नवा"],"sanskrit":["पुनर्नवा","शोथघ्नी","वर्षाभू","कठिल्लक","श्वेतापुनर्भू"],"romanized":["punarnava","santhi"],"marathi":["घेटुळी"]},"categories":["medicinal_plant","root","whole_plant"],"tags":["medicinal_plant","root","whole_plant"],"botanical_name":"Boerhavia diffusa","plant_family":"Nyctaginaceae","claims":[{"category":"property","claim_text_en":"White punarnavā is listed among greens said to remove pitta and kapha, subdue worms and remove skin diseases.","claim_text_hi":"सफेद पुनर्नवा उन शाकों में है जो पित्त-कफ दूर करने वाले, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।","original_wording":"चिरायता चीनी अथवा केना वृ़ा, सफेद पुनर्नवा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null},"task":"T03"}],"related_ids":["condition_krimiroga","condition_kushtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":null}],"mention_summary":{"pages":14,"occurrences":15},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pundarika_visha","record_type":"herb","kind":"herb","canonical_name":"Pundarika visha","title_hi":"पुंडरीक विष","title_sa":"पुण्डरीक","names":{"hindi":["पुंडरीक विष"],"sanskrit":["पुण्डरीक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Puṇḍarīka poison is said to redden the eyes and distend the abdomen.","claim_text_hi":"पुंडरीक विष से आँखें लाल हो जाती हैं और पेट फूल जाता है, ऐसा कहा गया है।","original_wording":"पुंडरीक विष से आँखें लाल हो जाती हैं। और उदर फू ल (आधमान)जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"41","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"41","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_punnaga","record_type":"herb","kind":"herb","canonical_name":"Punnaga","title_hi":"पुन्नाग","title_sa":"पुन्नाग","names":{"english":["Punnaga"],"hindi":["पुन्नाग"],"sanskrit":["पुन्नाग"]},"related_ids":["formulation_punnagabijadi_lepa_p248"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Its seeds are used in a kushtha paste (verse 92); the text gives no botanical identity."]}
{"schema_version":"1.0","id":"ingredient_purana_ghrita","record_type":"food","kind":"food","canonical_name":"Aged ghee (purana ghrita)","title_hi":"पुराना घी (पुराण घृत)","title_sa":"पुराणघृत","names":{"english":["Aged ghee","aged ghee","old ghee"],"hindi":["पुराना घी","पुराण घृत"],"sanskrit":["पुराणघृत","जीर्णघृत"],"romanized":["purana ghrita"]},"categories":["dairy","oil_fat"],"tags":["dairy","oil_fat"],"claims":[{"category":"property","claim_text_en":"Unlike most medicines, which are said to be more potent when fresh, ghee is said to become richer in special qualities when old.","claim_text_hi":"अधिकतर औषधियाँ नई होने पर अधिक शक्तिशाली बताई गई हैं, परन्तु घी पुराना होने पर नए की अपेक्षा अधिक विशेष गुणयुक्त होता है।","original_wording":"लेकिन विडंग, पीपल अैर घी, ये पुराने होने पर नये की अपे़ा विशोष गुण युक्त होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"},"task":"T02"}],"related_ids":["ingredient_ghrita","concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_pushkaramula","record_type":"herb","kind":"herb","canonical_name":"Pushkaramula","title_hi":"पोहकरमूल (पुष्करमूल)","title_sa":"पुष्करमूल","names":{"english":["Pushkaramula","pushkaramula","inula root"],"hindi":["पोहकरमूल","पुष्करमूल","पोकरमूल"],"sanskrit":["पुष्करमूल","पौष्कर","पुष्कर","पद्मपत्र","काश्मीर"],"romanized":["pushkaramula","pohkarmool"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Inula racemosa","plant_family":"Asteraceae","mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_putikaranja","record_type":"herb","kind":"herb","canonical_name":"Putikaranja","title_hi":"पूतीकरंज","title_sa":"पूतिकरञ्ज","names":{"english":["Putikaranja"],"hindi":["पूतीकरंज","पूतिकरंज"],"sanskrit":["पूतिकरञ्ज","पूतिक","पूतिकरंज"]},"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10","T19"],"extraction":"curated_agents"},"notes":["Listed beside नक्तमाल (karanja) in Patra lavana (PDF 270) and as the second of the two karanjas in Kalyana lavana (PDF 271), so kept separate from ingredient_karanja, whose lexicon entry lists पूतिक only as an ambiguous alias.","The verse says कारंजयुग्म (the two karanjas); the commentary names करंज and पूतिकरंज (PDF 452, verse 19)."]}
{"schema_version":"1.0","id":"ingredient_rajadana","record_type":"herb","kind":"herb","canonical_name":"Khirni (rajadana)","title_hi":"खिरनी","title_sa":"राजादन","names":{"english":["Khirni (rajadana)","Rajadana (khirni)"],"hindi":["खिरनी"],"sanskrit":["राजादन"]},"properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Khirnī (verse rājādana) fruit is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"खिरनी (श्लोक में राजादन) का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"मोलसिरी, खिरनी, चंदन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["condition_pittaroga","condition_kapharoga","formulation_madhukadi_dhupana_varti_p354"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T14"],"extraction":"curated_agents"},"notes":["Named in verse 109 (मधुकराजादन...) and glossed by the commentary as खिरनी; its kernel goes into the Madhukadi fumigation wick (p.354-355)."]}
{"schema_version":"1.0","id":"ingredient_rajamasha","record_type":"food","kind":"food","canonical_name":"Rajamasha","title_hi":"रमास","title_sa":"राजमाष","names":{"english":["Rajamasha"],"hindi":["रमास"],"sanskrit":["राजमाष"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates","kapha":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Rājamāṣa (glossed रमास) is said to produce only vata and kapha.","claim_text_hi":"राजमाष (रमास) केवल वात और कफ उत्पन्न करने वाले बताए गए हैं।","original_wording":"राजमाष (रमास) केवल वात अैर कफ के उत्पादक हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"23","section":null},"task":"T03"}],"related_ids":["ingredient_masha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"23","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_rajata","record_type":"ingredient","kind":"mineral","canonical_name":"Silver (rajata)","title_hi":"चांदी (रजत)","title_sa":"रजत","names":{"english":["Silver","silver","rajata"],"hindi":["चांदी","रजत","चाँदी","चांदी का वर्क"],"sanskrit":["रजत","रौप्य","रूप्य","तार","श्वेत"],"romanized":["rajata","raupya","chandi"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, professional_supervision","mention_summary":{"pages":12,"occurrences":12},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_renuka","record_type":"herb","kind":"herb","canonical_name":"Renuka seed","title_hi":"रेणुका का बीज","title_sa":"रेणुका","names":{"english":["Renuka seed","Renuka"],"hindi":["रेणुका का बीज","रेणुकी बीज","रेणुका बीज","रेणुका"],"sanskrit":["रेणुका","हरेणु","रेणुयव","हरेणुका"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Renuka seed (हरेणु in the verse) is one of the drugs of the Rasnadi paste for vatarakta.","claim_text_hi":"रेणुका का बीज (श्लोक में हरेणु) वातरक्त के रास्नादि लेप के द्रव्यों में है।","original_wording":"रास्ना, रेणुका का बीज, सौंफ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"36","section":"रास्नादिलेप"},"task":"T05"}],"related_ids":["remedy_saktu_p250_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"36","section":"रास्नादिलेप"}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T09","T20","T21"],"extraction":"curated_agents"},"notes":["The lexicon lists हरेणु only as an ambiguous alias of pea; the commentary reads it as renuka seed, so a separate entry is used.","The verse reads र‘णुयवान् (garbled); the commentary renders it रेणुकीबीज.","Named as an ingredient of Ugravishari ghrita (formulation_ugravishari_ghrita_p493).","Ingredient of the Sanjivana antidote (v121, PDF 505)."]}
{"schema_version":"1.0","id":"ingredient_sahachara","record_type":"herb","kind":"herb","canonical_name":"Sahachara (yellow katsaraiya)","title_hi":"पीली कटसरैया","title_sa":"सहचर","names":{"english":["Sahachara (yellow katsaraiya)"],"hindi":["पीली कटसरैया"],"sanskrit":["सहचर","सहचरी"]},"tags":["identity-uncertain"],"related_ids":["ingredient_saireyaka","formulation_haritakyadi_lepa_p636","formulation_shyamadi_taila_p636"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["The commentary glosses सहचर as पीली कटसरैया and lists it beside सैरेयक (कटसरैया, ingredient_saireyaka) as a separate item, so it is kept apart from the lexicon's saireyaka, which lists सहचर only as an ambiguous alias."]}
{"schema_version":"1.0","id":"ingredient_sahadevi","record_type":"herb","kind":"herb","canonical_name":"Sahadevi","title_hi":"सहदेवी","title_sa":"सहदेवी","names":{"english":["Sahadevi"],"hindi":["सहदेवी"],"sanskrit":["सहदेवी"]},"related_ids":["ingredient_pittanashaka_gana"],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["The commentary adds (वृक्ष) after the name; named only as a member of the pitta-destroying group."]}
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{"schema_version":"1.0","id":"ingredient_saireyaka","record_type":"herb","kind":"herb","canonical_name":"Saireyaka (porcupine flower)","title_hi":"कटसरैया (सैरेयक)","title_sa":"सैरेयक","names":{"english":["Saireyaka","porcupine flower","barleria","saireyaka"],"hindi":["कटसरैया","सैरेयक","पियाबांसा","कटसरिया","पीली कटसरैया"],"sanskrit":["सैरेयक","कुरण्टक","झिण्टी","बाण","सहचर","सहचरी"],"romanized":["saireyaka","katsaraiya"]},"categories":["medicinal_plant","whole_plant"],"tags":["medicinal_plant","whole_plant"],"claims":[{"category":"preparation","claim_text_en":"Sahachari (the commentary: yellow katasaraiya) is one of the five plants in whose juice mercury is said to be fixed.","claim_text_hi":"सहचरी (भावार्थ: पीली कटसरैया) उन पाँच पौधों में से एक है जिनके रस में पारा स्तंभित होता है, ऐसा कहा गया है।","original_wording":"भावार्थ : सरहटीगणडनी, सरपता, पीली कटसरैया, पाठा व काकादिनी इन के रस में वह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"},"task":"T27"}],"related_ids":["method_parada_stambhana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"}],"mention_summary":{"pages":9,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_sankhiya","record_type":"ingredient","kind":"mineral","canonical_name":"Sankhiya","title_hi":"संखिया","names":{"hindi":["संखिया"]},"categories":["mineral"],"claims":[{"category":"property","claim_text_en":"Saṅkhiyā is named in the commentary among the mineral poisons that come from mines.","claim_text_hi":"भावार्थ में संखिया को खान से निकलने वाले धातुविषों में गिना गया है।","original_wording":"जल, हरताल, गंधक, मैनसिल, संखिया आदि ये धातुविषय हैं अर्थात् खान से निकलने वाले पार्थिव विष हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Named only in the commentary; the verse ends its list with आदि."]}
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{"schema_version":"1.0","id":"ingredient_sarshapa_taila","record_type":"food","kind":"food","canonical_name":"Mustard oil (sarshapa taila)","title_hi":"सरसों का तेल","title_sa":"सर्षपतैल","names":{"english":["Mustard oil","mustard oil"],"hindi":["सरसों का तेल","कड़वा तेल"],"sanskrit":["सर्षपतैल","कटुतैल"],"romanized":["sarson ka tel"]},"categories":["oil_fat"],"tags":["oil_fat"],"claims":[{"category":"property","claim_text_en":"Heating foods fried in or mixed with mustard oil are listed among the causes of pitta aggravation.","claim_text_hi":"सरसों के तेल में तले या मिले संतापकारी पदार्थ पित्त प्रकोप के कारणों में गिनाए गए हैं।","original_wording":"सरसों के तैल से तला हुआ पदार्थ, तिलका खल, तिलके तैल के भ़ाण से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"},"task":"T02"}],"related_ids":["concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57","section":"पित्तप्रकोप के कारण"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["Said of foods fried in mustard oil, so no dosha effect is recorded for the oil itself."]}
{"schema_version":"1.0","id":"ingredient_sarshapaka_visha","record_type":"herb","kind":"herb","canonical_name":"Sarshapaka visha","title_hi":"सर्षपक विष","title_sa":"सर्षपक","names":{"hindi":["सर्षपक विष"],"sanskrit":["सर्षपक"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Sarṣapaka poison is said to cause many vāta disorders, bloating, colic and eruptions.","claim_text_hi":"सर्षपक विष से अनेक वातविकार, अफारा, शूल और फुंसियाँ होती हैं, ऐसा कहा गया है।","original_wording":"सर्षपक विष से अनेक प्रकार के वातविकार होते है और पेट का अफराना, शूल व पिटक (फु न्सी)उत्पौा होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"40","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"40","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["A tuber poison, kept apart from the food ingredient_sarshapa. Verse number printed y०, read as 40."]}
{"schema_version":"1.0","id":"ingredient_sarvagandha","record_type":"ingredient","kind":"ingredient","canonical_name":"All the fragrant drugs (sarvagandha)","title_hi":"सर्व गंधौषध","title_sa":"सर्वगंधौषध","names":{"english":["All the fragrant drugs (sarvagandha)"],"hindi":["सर्व गंधौषध","सब सुगंधित औषधियाँ"],"sanskrit":["सर्वगंधौषध","समस्तगंधौषध"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["A group named without listing its members in this range (PDF 459, verse 51, and later verses)."]}
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{"schema_version":"1.0","id":"ingredient_sauvarchala","record_type":"ingredient","kind":"mineral","canonical_name":"Black salt (sauvarchala)","title_hi":"काला नमक (सौवर्चल)","title_sa":"सौवर्चल","names":{"english":["Black salt","black salt","sauvarchala","kala namak"],"hindi":["काला नमक","सौवर्चल","संचल","संचर नमक"],"sanskrit":["सौवर्चल","सुवर्चल","रुचक","अक्ष"],"romanized":["sauvarchala","kala namak"]},"categories":["mineral","salt"],"tags":["salt","mineral"],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shailabilva","record_type":"food","kind":"food","canonical_name":"Mountain bael (shailabilva)","title_hi":"पहाडी बेल","title_sa":"शैलबिल्व","names":{"english":["Mountain bael (shailabilva)"],"hindi":["पहाडी बेल"],"sanskrit":["शैलबिल्व"]},"properties":{"rasa":[],"guna":["shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Fruit of śailabilva (mountain bael) is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"पहाड़ी बेल (शैलबिल्व) का फल उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"बेल,पाषाणभेद, पहाडीबेल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_bilva","condition_pittaroga","condition_kapharoga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_shaileya","record_type":"ingredient","kind":"ingredient","canonical_name":"Shaileya (bhuri charila)","title_hi":"भूरि छरीला","title_sa":"शैलेय","names":{"english":["Shaileya (bhuri charila)"],"hindi":["भूरि छरीला"],"sanskrit":["शैलेय"]},"tags":["identity-uncertain"],"claims":[{"category":"definition","claim_text_en":"The commentary on the great aksha oil explains shaileya as bhuri charila, a particular fragrant substance.","claim_text_hi":"महा अक्ष तैल के भावार्थ में शैलेय को भूरि छरीला, एक विशेष गंध द्रव्य, बताया गया है।","original_wording":"शैलेय (भूरि छरीला गंध द्रव्य विशोष)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"102","section":"महा अ़ा तैल"},"task":"T26"}],"related_ids":["formulation_maha_aksha_taila_p638"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"102","section":"महा अ़ा तैल"}],"mention_summary":{"pages":2,"occurrences":4},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Kept apart from ingredient_shilajatu, which lists शैलेय only as an ambiguous alias; here the commentary calls it a fragrant substance."]}
{"schema_version":"1.0","id":"ingredient_shaivala","record_type":"herb","kind":"herb","canonical_name":"Shaivala","title_hi":"शिवार","title_sa":"शैवल","names":{"english":["Shaivala"],"hindi":["शिवार","सेवार"],"sanskrit":["शैवल"]},"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Verse शैवल, commentary शिवार (PDF 458, verse 48)."]}
{"schema_version":"1.0","id":"ingredient_shaka","record_type":"food","kind":"food","canonical_name":"Vegetables and greens (shaka)","title_hi":"शाक (सब्जियां और साग)","title_sa":"शाक","names":{"english":["Vegetables and greens","vegetables","greens","leafy vegetables","shaka"],"hindi":["शाक","सब्जियां और साग","साग","सब्जी","हरी सब्जियां"],"sanskrit":["शाक","शाकवर्ग","पत्रशाक","पुष्पशाक","फलशाक"],"romanized":["shaka","saag","sabji"]},"categories":["vegetable","leafy_green"],"tags":["vegetable","leafy_green"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"property","claim_text_en":"Bitter, astringent, dried and dry vegetables are listed among the foods whose use aggravates vāta.","claim_text_hi":"तिक्त, कषाय, सूखे और रूखे साग को उन आहार द्रव्यों में गिनाया गया है जिनके प्रयोग से वात कुपित होता है।","original_wording":"तीखा, कषायला, शुष्क अैर रू़ा साग आदि एवं लघु पदाथोँ का प्रयोग करने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},"task":"T02"},{"category":"classification","claim_text_en":"The text announces that vegetables (śāka) will be described in order from their roots up to their fruits.","claim_text_hi":"शाकों का वर्णन उनके मूल (जड़) से लेकर फल तक क्रम से करने की प्रतिज्ञा की गई है।","original_wording":"शाकों के निरूपण में उनके मूल से (जड) लेकर फल पर्यन्त वर्णन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null},"task":"T03"}],"related_ids":["concept_vata","concept_rasa_tikta","concept_rasa_kashaya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"55","section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":null}],"mention_summary":{"pages":5,"occurrences":5},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"},"notes":["Said of bitter, astringent and dried vegetables only, not of vegetables in general, so no general dosha effect is recorded."]}
{"schema_version":"1.0","id":"ingredient_shaka_vriksha","record_type":"herb","kind":"herb","canonical_name":"Shaka tree","title_hi":"शोगुण वृक्ष","title_sa":"शाक","names":{"english":["Shaka tree"],"hindi":["शोगुण वृक्ष","सागौन","शोगुन"],"sanskrit":["शाक","शाकवृक्ष"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["ushna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Leaves of the śāka tree (glossed शोगुण वृक्ष) are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"शाक वृक्ष (शोगुण वृक्ष) के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"कुसुम्भ, शोगुणवृ़ा, सीताफल का वृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"},{"category":"other","claim_text_en":"In the vata-stone ghee the verse word shaka is rendered in the commentary as shogun (sagaun), a tree; its fruit is used in verse 30.","claim_text_hi":"वाताश्मरीनाशक घृत में श्लोक के शाक शब्द को भावार्थ में शोगुन (सागौन) वृक्ष कहा गया है; श्लोक 30 में उसके फल का प्रयोग है।","original_wording":"खस, पलाश, शोगुन, कूडा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"21","section":null},"task":"T11"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"21","section":null}],"mention_summary":{"pages":26,"occurrences":33},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T11"],"extraction":"curated_agents"},"notes":["The tree, distinct from ingredient_shaka (vegetables)."]}
{"schema_version":"1.0","id":"ingredient_shakrit_rasa","record_type":"ingredient","kind":"ingredient","canonical_name":"Dung juice of goat, horse and cow","title_hi":"मलरस (बकरी, घोड़ा, गाय)","title_sa":"शकृद्रस","names":{"english":["Dung juice of goat, horse and cow"],"hindi":["मलरस (बकरी, घोड़ा, गाय)"],"sanskrit":["शकृद्रस"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Named in the Kshayanashaka ghee (PDF 452, verse 18)."]}
{"schema_version":"1.0","id":"ingredient_shala","record_type":"herb","kind":"herb","canonical_name":"Shala (sal tree)","title_hi":"साल","title_sa":"शाल","names":{"english":["Shala (sal tree)"],"hindi":["साल","सालवृक्ष"],"sanskrit":["शाल"]},"mention_summary":{"pages":10,"occurrences":13},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Commentary gloss शाल (सालवृक्ष), PDF 453, verse 21."]}
{"schema_version":"1.0","id":"ingredient_shalaparni","record_type":"herb","kind":"herb","canonical_name":"Shalaparni","title_hi":"सरिवन (शालपर्णी)","title_sa":"शालपर्णी","names":{"english":["Shalaparni","shalaparni","desmodium"],"hindi":["सरिवन","शालपर्णी","सालपर्णी"],"sanskrit":["शालपर्णी","स्थिरा","विदारिगन्धा","अंशुमती"],"romanized":["shalaparni","sarivan"]},"categories":["medicinal_plant","root"],"tags":["medicinal_plant","root"],"botanical_name":"Desmodium gangeticum","plant_family":"Fabaceae","mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shalasaradi_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Shala-saradi group of trees","title_hi":"शालसारादि गण","title_sa":"शालसारादि गण","names":{"english":["Shala-saradi group of trees"],"hindi":["शालसारादि गण"],"sanskrit":["शालसारादि गण"]},"related_ids":["remedy_ghrita_p615_1"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Named in the commentary on verse 11 (PDF 615) as the group with which the ghee for corpse-smelling semen is prepared; its members are not listed in this range. The commentary in T17's range also cites शालसारदि गण."]}
{"schema_version":"1.0","id":"ingredient_shali","record_type":"food","kind":"food","canonical_name":"Rice (shali)","title_hi":"शालि चावल (शालि)","title_sa":"शालि","names":{"english":["Rice","rice","shali rice","red rice"],"hindi":["शालि चावल","शालि","चावल","धान","भात","लाल चावल","शालिधान","अन्न"],"sanskrit":["शालि","शाली","रक्तशालि","कलम","महाशालि"],"romanized":["shali","chawal","bhat","dhaan"],"marathi":["तांदूळ"]},"categories":["grain"],"tags":["grain"],"botanical_name":"Oryza sativa","plant_family":"Poaceae","properties":{"rasa":["madhura"],"guna":["shita","laghu"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["mutrala"]},"claims":[{"category":"property","claim_text_en":"Shāli rice is described as sweet and cooling and light in digestion, and therefore as removing pitta, increasing kapha and bringing on much urine.","claim_text_hi":"शालि धान मधुर, शीतल और पचने में हल्का बताया गया है, अतः पित्त को दूर करने वाला, कफ बढ़ाने वाला और अधिक मूत्र लाने वाला है।","original_wording":"शालिधान मधुर होता है, ठणडागुणयुक्त होता है, पचन में लघु रहता है,अतएव पित्त को दूर करने वाला है, कफ को बढाने वाला है, मूत्र को अधिक लाने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"20","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Food (anna) is named with water, ghee and milk as what the one-sided view calls absolutely wholesome; the author replies that if so it would have to be used even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds.","claim_text_hi":"एकांत मत जिन्हें एकांत हितकर कहता है उनमें जल, घी और दूध के साथ अन्न भी है; ग्रंथकार उत्तर देते हैं कि तब उसे नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में भी लेना पड़ता।","original_wording":"प्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"other","claim_text_en":"Food (anna) and meat are said to be alike bodies of living beings, yet one (food) is to be eaten and the other (meat) not, just as of sister and wife, both called woman, one is to be approached and the other not.","claim_text_hi":"अन्न और मांस दोनों जीव शरीर होने में समान बताए गए हैं, फिर भी एक (अन्न) सेव्य है और दूसरा (मांस) नहीं, जैसे नारी कहलाने वाली बहन और पत्नी में एक सेव्य है और दूसरी नहीं।","original_wording":"इसी प्रकार अौा व मांस दोनों जीव शरीर सामान्य होने पर भी एक सेव्य है और एक सेव्य नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_pathya","ingredient_mamsa","concept_ahimsa_diet"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":46,"occurrences":59},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T30"],"extraction":"curated_agents"},"notes":["The translation writes अन्न (food) where the Sanskrit on PDF 680 has ओदन (cooked rice), which T29 maps to ingredient_shali.","The translation writes अन्न (food) where the Sanskrit at line 25102 has ओदन (cooked rice); mapped to ingredient_shali as in T30-01."]}
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{"schema_version":"1.0","id":"ingredient_shana","record_type":"herb","kind":"herb","canonical_name":"Shana (sunn hemp)","title_hi":"सन (शण)","title_sa":"शण","names":{"english":["Shana","sunn hemp","shana"],"hindi":["सन","शण","सन के फूल","सनई"],"sanskrit":["शण","शणपुष्पी","घण्टारवा"],"romanized":["shana","san"]},"categories":["medicinal_plant","flower","seed"],"tags":["medicinal_plant","flower","seed"],"botanical_name":"Crotalaria juncea","plant_family":"Fabaceae","claims":[{"category":"property","claim_text_en":"Sunn hemp (san) flowers are listed among flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"सन के फूल उन पुष्पों में हैं जो वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।","original_wording":"बाराही कंद, अगस्त्य वृ़ा, सन, वरना, नीम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"}],"related_ids":["condition_krimiroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_shankha","record_type":"ingredient","kind":"mineral","canonical_name":"Conch shell (shankha)","title_hi":"शंख (शङ्ख)","title_sa":"शङ्ख","names":{"english":["Conch shell","conch shell","oyster shell","cowrie","shankha"],"hindi":["शंख","शङ्ख","सीप","कौड़ी","शंख भस्म"],"sanskrit":["शङ्ख","शंख","कम्बु","शुक्ति","कपर्दिका","वराटिका"],"romanized":["shankha","shankh","seep","kaudi"]},"categories":["mineral","animal_product"],"tags":["mineral","animal_product"],"mention_summary":{"pages":14,"occurrences":17},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shankhapushpi","record_type":"herb","kind":"herb","canonical_name":"Shankhapushpi","title_hi":"शंखपुष्पी","title_sa":"शङ्खपुष्पी","names":{"english":["Shankhapushpi","shankhapushpi"],"hindi":["शंखपुष्पी","शंखाहुली"],"sanskrit":["शङ्खपुष्पी","शंखपुष्पी","शङ्खाह्वा","क्षीरपुष्पी","मङ्गल्यकुसुमा"],"romanized":["shankhapushpi"]},"categories":["medicinal_plant","whole_plant"],"tags":["medicinal_plant","whole_plant"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_shelu","record_type":"food","kind":"food","canonical_name":"Shelu (lisoda)","title_hi":"लिसोडा","title_sa":"शेलु","names":{"english":["Shelu (lisoda)"],"hindi":["लिसोडा"],"sanskrit":["शेलु"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates","kapha":"aggravates","pitta":"pacifies"},"actions":["krimighna"]},"claims":[{"category":"property","claim_text_en":"Flowers of śelu (lisoḍā) are listed among flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"लिसोड़ा (शेलु) के फूल उन पुष्पों में हैं जो वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।","original_wording":"इत्यादि के पुष्प वात कफ को उत्पौा करने वाले है। पित्त, रक्र को शांतिदायक है अर्थात् शमन करने वाले हैं एवं पेट में जो कृमि उत्पौा होते हंै, उनको गिरा देते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"}],"related_ids":["condition_krimiroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_shigru","record_type":"herb","kind":"herb","canonical_name":"Shigru (drumstick)","title_hi":"सहजन (शिग्रु)","title_sa":"शिग्रु","names":{"english":["Shigru","drumstick tree","moringa","shigru"],"hindi":["सहजन","शिग्रु","सहिजन","सुहांजना","मुनगा","सेंजन","सैजन","सेजिनिया"],"sanskrit":["शिग्रु","शोभाञ्जन","सुभाञ्जन","तीक्ष्णगन्ध","मोचक"],"romanized":["shigru","sahjan","moringa","munga"],"marathi":["शेवगा"]},"categories":["medicinal_plant","vegetable","leaf","root","food"],"tags":["medicinal_plant","vegetable","leaf","root","food"],"botanical_name":"Moringa oleifera","plant_family":"Moringaceae","claims":[{"category":"property","claim_text_en":"Drumstick (सेंजन) leaves are listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"सहजन (सेंजन) के पत्ते उन पत्र-शाकों में हैं जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"कंदूरी, सेंजन, जीरा, सोफ, सोया,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"},{"category":"property","claim_text_en":"Drumstick flowers head a list of flowers said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","claim_text_hi":"सहजन के फूल उन पुष्पों में पहले हैं जो वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।","original_wording":"सैजन अमलतास, लिसोडा, सेमल","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},"task":"T03"},{"category":"property","claim_text_en":"Drumstick root (शिग्रुमूल) is listed among vegetables described as hot and sharp, especially removing kapha and vata, kindling digestion and always provoking blood disorders.","claim_text_hi":"सहजन की जड़ उन शाकों में है जो उष्ण, तीक्ष्ण, विशेषकर कफ-वात नाशक, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।","original_wording":"अदरख, सेजिनिया का जड, लहसुन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi","condition_krimiroga","organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"40","section":null}],"mention_summary":{"pages":26,"occurrences":29},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_shikhishikha","record_type":"herb","kind":"herb","canonical_name":"Shikhishikha","title_hi":"शिखी","title_sa":"शिखिशिखा","names":{"english":["Shikhishikha"],"hindi":["शिखी"],"sanskrit":["शिखिशिखा"]},"tags":["identity-uncertain"],"claims":[{"category":"preparation","claim_text_en":"Shikhishikha (the commentary: shikhi) is among the plants with whose juices mica and mercury are used; the commentary says this is beneficial in many diseases.","claim_text_hi":"शिखिशिखा (भावार्थ: शिखी) उन पौधों में है जिनके रस के साथ अभ्रक व पारे का उपयोग किया जाता है; भावार्थ के अनुसार यह अनेक रोगों में हितकर है।","original_wording":"मत्स्या़ीगिरिकर्णिका  शिखिशिखाजंघारुहा़ीरिणी-।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"},"task":"T27"}],"related_ids":["formulation_abhraka_parada_yoga_p650","ingredient_langali"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Where the verse has शिखिशिखा the commentary names शिखी and कलिहारी; the text does not say whether these are one plant or two."]}
{"schema_version":"1.0","id":"ingredient_shilajatu","record_type":"ingredient","kind":"mineral","canonical_name":"Shilajit (shilajatu)","title_hi":"शिलाजीत (शिलाजतु)","title_sa":"शिलाजतु","names":{"english":["Shilajit","shilajit","mineral pitch","shilajatu"],"hindi":["शिलाजीत","शिलाजतु","शिलाजित"],"sanskrit":["शिलाजतु","शिलाजित्","शैलेय","अद्रिजा","गिरिज","अश्मज","गिरिनिर्यास"],"romanized":["shilajatu","shilajit"],"marathi":["शिलाजीत"]},"categories":["mineral"],"tags":["mineral"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"classification","claim_text_en":"The kalpa of shilajatu is said to be of many kinds; the author gives it with a few variants.","claim_text_hi":"शिलाजीत का कल्प अनेक प्रकार का बताया गया है; आचार्य उसे थोड़े विकल्पों के साथ कहते हैं।","original_wording":"अब शिलाजीत के कल्प को अधिक प्रकार का होने पर भी अल्प विकल्पों के साथ कहेंगे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"20","section":null},"task":"T28"},{"category":"other","claim_text_en":"In summer the mountains, heated intensely by the sun's fire-like rays, are said to exude from the hard, cracked rocks of their peaks a red juice like lac juice, as ichor flows from a rutting elephant.","claim_text_hi":"ग्रीष्म ऋतु में सूर्य की अग्नि जैसी किरणों से अत्यंत तप्त पर्वतों की चोटियों के कठोर, फटे पत्थरों से, मदमस्त हाथी के मद की तरह, लाख के रस जैसा लाल रस टपकता है, ऐसा कहा गया है।","original_wording":"उसी प्रकार लाख के रस के समान लाल रस चुबते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"21","section":null},"task":"T28"},{"category":"property","claim_text_en":"This juice is called shilajatu, described as of excellent potency, bringing excellence in the three worlds or making them very strong and vigorous.","claim_text_hi":"यही रस उत्कृष्ट वीर्य वाला शिलाजीत कहलाता है, जो तीनों लोकों में अतिशय करने वाला या उन्हें अतिशय बल व वीर्य वाला बनाने वाला बताया गया है।","original_wording":"रस, तीन लोक में अतिशय कारक व उत्कृष्ट वीर्य वाला शिलाजीत कहलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"21","section":null},"task":"T28"},{"category":"classification","claim_text_en":"Tin, lead, iron, copper, silver and gold are named as the six metals that are the sources (yoni) of shilajatu; shilajatu arising from each later metal in this order is said to have more virtue than the one before.","claim_text_hi":"रांगा, सीसा, लोहा, तांबा, चाँदी और सोना ये छह धातु शिलाजीत की योनि कहे गए हैं; इस क्रम में आगे की धातु से उत्पन्न शिलाजीत पहले वाले से अधिक गुणवाला बताया गया है।","original_wording":"रांगा, सीस, लोह, ताम्र, चाँदी, सोना ये छह धातु शिलाजीत के योनि1 हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":null},"task":"T28"},{"category":"other","claim_text_en":"The editor's footnote says mountain rocks always contain some portion of metals such as tin; when the rock is heated these metals melt and take the form of shilajatu, which is why they are called its sources.","claim_text_hi":"संपादकीय पादटिप्पणी के अनुसार पर्वत के पत्थरों में रांगा आदि धातुओं का कुछ न कुछ अंश अवश्य रहता है; पत्थर के तपने पर ये धातुएँ पिघलकर शिलाजीत के रूप में आती हैं, इसलिए इन्हें शिलाजीत की योनि कहा गया है।","original_wording":"पर्वतस्य पत्थरों में रांगा आदि धातुओं का कुछ न कुछ अंश अवश्य रहता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":null},"task":"T28"},{"category":"property","claim_text_en":"The verse calls the mountain exudate the lord of rasas, a maker of gold and a medicine that removes all diseases; the commentary says this best of rasas contains gold and is the best medicine for destroying all diseases.","claim_text_hi":"श्लोक पर्वत के इस निर्यास को रसों में श्रेष्ठ, सोना बनाने वाला और सब व्याधियों को हरने वाली औषध कहता है; टीका के अनुसार सब रसों में श्रेष्ठ यह शिलाजीत कनक (सोने) से युक्त है और सब व्याधियों का नाश करने वाली श्रेष्ठ औषध है।","original_wording":"कनक (सोने से युक्र) सहित है अैर सम्पूर्ण व्याधियों को नाश करने वाला श्रोष्ठ अैषध है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":null},"task":"T28"},{"category":"classification","claim_text_en":"A black kind of shilajatu called usha is described as liquid and shining like lac, showing five colours plainly; it is used in mercury work and is said to make the six metals liquid.","claim_text_hi":"उषा नामक काला शिलाजीत शिलाजीत का एक भेद बताया गया है, जो लाख के समान द्रव और चमकीला होता है और जिसमें पाँच रंग स्पष्ट दिखते हैं; इसका उपयोग पारद कर्म में होता है और यह छह धातुओं को द्रव करता है।","original_wording":"कृष्ण (काला) शिलाजीत नामक शिलाजीत का एक भेद है, उसे उषा कहते हैं, वह","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"23","section":null},"task":"T28"}],"related_ids":["formulation_triphala_rasayana_p656","formulation_shilajatu_yoga_p656","formulation_shilajatu_kalpa_p656","ingredient_vanga","ingredient_naga","ingredient_loha","ingredient_tamra","ingredient_rajata","ingredient_svarna","formulation_shilajatu_yoga_p658","method_krishna_shilajatu_kalpa_p658","ingredient_parada"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"21","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"23","section":null}],"mention_summary":{"pages":14,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_shilavalkala","record_type":"herb","kind":"herb","canonical_name":"Stone flower or rock bark (shilavalkala)","title_hi":"पत्थर का फूल","title_sa":"शिलोद्भव","names":{"english":["Stone flower or rock bark (shilavalkala)"],"hindi":["पत्थर का फूल","शिलावल्क","शिला की छाल","छाला"],"sanskrit":["शिलोद्भव","शिलोद्भववल्कल","शिलावल्कल","उपलवल्कल","शिलोत्थवल्कल"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The author sums up verses 13-19 as the kalpa of the paste of upalavalkala (rock bark), told at length; the commentary renders it as shilavalkala (chhala).","claim_text_hi":"आचार्य श्लोक 13-19 को उपलवल्कल (शिला की छाल) के कल्क का विस्तार से कहा गया कल्प बताते हैं; टीका में इसे शिलावल्कल (छाला) कहा गया है।","original_wording":"अभी तक शिलावल्कल (छाला) के कल्क को विस्तार के साथ प्रतिपादन किया।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"20","section":null},"task":"T28"}],"related_ids":["formulation_shilajatu_yoga_p656","formulation_shilodbhava_kalpa_p656","formulation_shilajatu_kalpa_p656","formulation_kshayanashaka_kalpa_p656","formulation_balavardhaka_payasa_p657","formulation_shilavalkala_anjana_p657","formulation_krishakara_kalpa_p657","formulation_paribrimhana_kalpa_p657","remedy_shilavalkala_p657_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"20","section":null}],"mention_summary":{"pages":2,"occurrences":8},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The commentary renders शिलोद्भव as पत्थर का फूल and the verse compounds शिलोद्भववल्कल, शिलोत्थवल्कल, शिलामलवल्कल and उपलवल्कल as शिलावल्क or शिला की छाल; in verse 15 it names पत्थर का फूल and शिलावल्क side by side. They are kept under one new id because verse 20 sums up verses 13-19 as a single kalpa of upalavalkala. The text names shilajatu separately, so this is not ingredient_shilajatu."]}
{"schema_version":"1.0","id":"ingredient_shilodaka","record_type":"ingredient","kind":"ingredient","canonical_name":"Rock water (shilodaka)","title_hi":"शिलाजल","title_sa":"शिलोदक","names":{"english":["Rock water (shilodaka)"],"hindi":["शिलाजल"],"sanskrit":["शिलोदक"]},"tags":["identity-uncertain"],"related_ids":["formulation_shilajatu_kalpa_p656"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Named in verse 14 as the liquid to be drunk; the commentary calls it शिलाजल and does not explain it."]}
{"schema_version":"1.0","id":"ingredient_shimbi_dhanya","record_type":"food","kind":"food","canonical_name":"legume grains (shimbi dhanya)","title_hi":"शिम्बी धान्य","title_sa":"शिम्बीधान्य","names":{"english":["legume grains (shimbi dhanya)"],"hindi":["शिम्बी धान्य"],"sanskrit":["शिम्बीधान्य"]},"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Legume grains as a group; their very cold soup with ghee and jaggery is advised for the king (remedy_shimbi_dhanya_p483_2). Written शिंाबरस in the verse."]}
{"schema_version":"1.0","id":"ingredient_shimshapa","record_type":"herb","kind":"herb","canonical_name":"Shimshapa","title_hi":"सीसम","title_sa":"शिंशपा","names":{"english":["Shimshapa"],"hindi":["सीसम","शीशम"],"sanskrit":["शिंशपा"]},"related_ids":["remedy_saktu_p250_1"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_shirisha","record_type":"herb","kind":"herb","canonical_name":"Shirisha (lebbek)","title_hi":"सिरस (शिरीष)","title_sa":"शिरीष","names":{"english":["Shirisha","lebbek tree","siris","shirisha"],"hindi":["सिरस","शिरीष","सिरिस"],"sanskrit":["शिरीष","भण्डिल","शुकपुष्प","मृदुपुष्प"],"romanized":["shirisha","siris"],"marathi":["शिरीष"]},"categories":["medicinal_plant","bark","seed"],"tags":["medicinal_plant","bark","seed"],"botanical_name":"Albizia lebbeck","plant_family":"Fabaceae","mention_summary":{"pages":13,"occurrences":15},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shita_varga","record_type":"ingredient","kind":"ingredient","canonical_name":"Cooling group of drugs","title_hi":"शीतवर्ग की औषधियाँ","title_sa":"शीतवर्ग","names":{"english":["Cooling group of drugs"],"hindi":["शीतवर्ग की औषधियाँ"],"sanskrit":["शीतवर्ग"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Group named without its members in verse 9 (PDF 315)."]}
{"schema_version":"1.0","id":"ingredient_shleshmataka","record_type":"herb","kind":"herb","canonical_name":"Shleshmataka","title_hi":"लिसोड़ा","title_sa":"श्लेष्मातक","names":{"english":["Shleshmataka","Shleshmataka (lisoda)"],"hindi":["लिसोड़ा","लसोड़ा"],"sanskrit":["श्लेष्मातक","शेलु"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21","T25"],"extraction":"curated_agents"},"notes":["Ingredient of the Shvetadi antidote (v122).","Named first in the slimy drug group on PDF 609-610."]}
{"schema_version":"1.0","id":"ingredient_shravani","record_type":"herb","kind":"herb","canonical_name":"Shravani","title_hi":"श्रवणी","title_sa":"श्रवणाह्वा","names":{"english":["Shravani"],"hindi":["श्रवणी"],"sanskrit":["श्रवणाह्वा","श्रावणी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"Named in the Suvarchikadi powder; the commentary repeats the name as shravani without a gloss.","claim_text_hi":"सुवर्चिकादि चूर्ण में इसका नाम है; भावार्थ में बिना व्याख्या के श्रवणी कहा गया है।","original_wording":"छोटी-बडी करंजा, श्रवणी, त्रिकटू","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"89","section":null},"task":"T11"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"89","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_shringataka","record_type":"food","kind":"food","canonical_name":"Water chestnut (singhara)","title_hi":"सिंघाडा","title_sa":"शृङ्गाटक","names":{"english":["Water chestnut (singhara)"],"hindi":["सिंघाडा","सिंघाड़ा"],"sanskrit":["शृङ्गाटक"]},"properties":{"rasa":[],"guna":["guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates"},"actions":["shukrala"]},"claims":[{"category":"property","claim_text_en":"Water chestnut (siṅghāḍā; verse śṛṅgāṭaka) is listed among fruits said to be heavy to digest, to produce semen and to increase kapha greatly.","claim_text_hi":"सिंघाड़ा (श्लोक में शृंगाटक) उन फलों में है जो पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं।","original_wording":"अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T16"],"extraction":"curated_agents"},"notes":["Root used in the Utpaladi thirst decoction (verse 36, PDF 402)."]}
{"schema_version":"1.0","id":"ingredient_shringi_visha","record_type":"herb","kind":"herb","canonical_name":"Shringi visha","title_hi":"संभाविष","title_sa":"संभा","names":{"hindi":["संभाविष","श्रृंगी विष"],"sanskrit":["संभा"]},"tags":["identity-uncertain"],"claims":[{"category":"symptom","claim_text_en":"Sambhā (śṛṅgī) poison is said to make the body slack and cause great swelling of the calves, thighs, abdomen and other parts.","claim_text_hi":"संभा (श्रृंगी) विष से शरीर ढीला पड़ जाता है और जाँघ, ऊरु, पेट आदि में अत्यधिक सूजन होती है, ऐसा कहा गया है।","original_wording":"संभा (श्रृंगी) नामक विष से शरीर ढीला पड जाता है और जंघा (जांघ) उरू, उदर, आदि स्थानों में अत्यधिक शाेफ उत्पौा होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"42","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"42","section":null}],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The commentary glosses संभा as श्रृंगी विष; kept apart from ingredient_ativisha, whose lexicon aliases include शृङ्गी."]}
{"schema_version":"1.0","id":"ingredient_shukamukha","record_type":"herb","kind":"herb","canonical_name":"Shukamukha","title_hi":"शुकमुख","title_sa":"शुकमुख","names":{"english":["Shukamukha"],"hindi":["शुकमुख"],"sanskrit":["शुकमुख"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Not found in the lexicon; the commentary calls it a particular fruit (फल विशेष), verse 33, PDF 321."]}
{"schema_version":"1.0","id":"ingredient_shukta","record_type":"food","kind":"food","canonical_name":"Vinegar-like ferments (shukta, chukra)","title_hi":"सिरका (शुक्त)","title_sa":"शुक्त","names":{"english":["Vinegar-like ferments","vinegar","shukta"],"hindi":["सिरका","शुक्त"],"sanskrit":["शुक्त","चुक्र","सुक्त"],"romanized":["shukta","sirka"]},"categories":["fermented"],"tags":["fermented"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shukti","record_type":"ingredient","kind":"mineral","canonical_name":"Shell (shukti)","title_hi":"शुक्ति","title_sa":"शुक्ति","names":{"english":["Shell (shukti)"],"hindi":["शुक्ति"],"sanskrit":["शुक्ति"]},"categories":["mineral"],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"},"notes":["Named with conch (शंख) in the styptic powder of verse 50 (p.560); the source spells it शुक्रि, a conversion error."]}
{"schema_version":"1.0","id":"ingredient_shunthi","record_type":"herb","kind":"herb","canonical_name":"Shunthi (dry ginger)","title_hi":"सोंठ (शुण्ठी)","title_sa":"शुण्ठी","names":{"english":["Shunthi","dry ginger","dried ginger","shunthi"],"hindi":["सोंठ","शुण्ठी","सोठ","सूखी अदरक"],"sanskrit":["शुण्ठी","शुंठी","नागर","विश्व","विश्वभेषज","महौषध","महैषध","विश्वा"],"romanized":["shunthi","sonth","saunth","nagara"],"marathi":["सुंठ"]},"categories":["medicinal_plant","spice","root_tuber"],"tags":["medicinal_plant","spice","root_tuber"],"botanical_name":"Zingiber officinale","plant_family":"Zingiberaceae","mention_summary":{"pages":12,"occurrences":14},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_shushka_shaka","record_type":"food","kind":"food","canonical_name":"Dried vegetables","title_hi":"सूखा शाक","title_sa":"शुष्कशाक","names":{"english":["Dried vegetables"],"hindi":["सूखा शाक"],"sanskrit":["शुष्कशाक"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Not found in the lexicon; part of the vidradhi diet in verse 34 (PDF 321)."]}
{"schema_version":"1.0","id":"ingredient_shveta_girikarni","record_type":"herb","kind":"herb","canonical_name":"White girikarni","title_hi":"श्वेतकिणिही","title_sa":"सितगिरिकर्णी","names":{"english":["White girikarni"],"hindi":["श्वेतकिणिही"],"sanskrit":["सितगिरिकर्णी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse has सितगिरिवरकर्णी and the commentary श्वेतकिणिही वृक्ष; the lexicon lists गिरिकर्णी under aparajita and किणिही under apamarga, so neither id is forced (PDF 476, verse 132)."]}
{"schema_version":"1.0","id":"ingredient_shveta_punarnava","record_type":"herb","kind":"herb","canonical_name":"White punarnavā","title_hi":"श्वेतपुनर्नवा","title_sa":"श्वेतपुनर्नवा","names":{"english":["White punarnavā"],"hindi":["श्वेतपुनर्नवा"],"sanskrit":["श्वेतपुनर्नवा"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["ingredient_punarnava","formulation_vajradi_rasayana_p157"],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The commentary on verse 55 names श्वेतपुनर्नवा beside रक्तपुनर्नवा; the red one is mapped to ingredient_punarnava, whose lexicon entry includes वर्षाभू."]}
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{"schema_version":"1.0","id":"ingredient_taila","record_type":"food","kind":"food","canonical_name":"Sesame oil (tila taila)","title_hi":"तिल का तेल (तैल)","title_sa":"तैल","names":{"english":["Sesame oil","sesame oil","oil","taila"],"hindi":["तिल का तेल","तैल","तेल","मीठा तेल"],"sanskrit":["तैल","तिलतैल","तैलम्"],"romanized":["taila","tel","til ka tel"],"marathi":["तेल"]},"categories":["oil_fat"],"tags":["oil_fat"],"properties":{"rasa":["kashaya","madhura"],"guna":["tikshna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"aggravates","kapha":"pacifies","vata":"pacifies"},"actions":["vrishya","deepana","keshya","varnya","krimighna"]},"claims":[{"category":"property","claim_text_en":"Eating sesame oil is listed among the causes of pitta aggravation.","claim_text_hi":"तिल के तेल का भक्षण पित्त प्रकोप के कारणों में गिनाया गया है।","original_wording":"सरसों के तैल से तला हुआ पदार्थ, तिलका खल, तिलके तैल के भ़ाण से,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"},"task":"T02"},{"category":"property","claim_text_en":"Oil is described as producing pitta, sweet and astringent in taste, aphrodisiac, sharpening the digestive fire, good for the hair, increasing the body's lustre, destroying worms, and removing kapha and vata.","claim_text_hi":"तेल पित्तकारक, मधुर और कषाय रस वाला, वृष्य, अग्नि को तीक्ष्ण करने वाला, बालों के लिए हितकर, शरीर का तेज बढ़ाने वाला, कृमिनाशक और कफ-वात को दूर करने वाला बताया गया है।","original_wording":"तेल पित्त करने वाला है। इसका रस मधुर अैर कषाय है। वृष्य है, अग्नि को ती़ण करने वाला है। केशाें को हित करने वाला है। शरीर का तेज बढाने वाला है एवं कृमि को नाश करने वाला है। कफ अैर वायु को दूर करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"33","section":null},"task":"T03"}],"related_ids":["concept_pitta","organ_hair_scalp","condition_krimiroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"58","section":"पित्तप्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"33","section":null}],"mention_summary":{"pages":67,"occurrences":94},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T03"],"extraction":"curated_agents"},"notes":["The verse also calls oil very sharp (सुतीक्ष्ण)."]}
{"schema_version":"1.0","id":"ingredient_takra","record_type":"food","kind":"food","canonical_name":"Buttermilk (takra)","title_hi":"छाछ (तक्र)","title_sa":"तक्र","names":{"english":["Buttermilk","buttermilk","takra","chaas","Udashvit (curd churned with water)"],"hindi":["छाछ","तक्र","मट्ठा","मठा","लस्सी","उदश्वित्"],"sanskrit":["तक्र","उदश्वित्","मथित","घोल"],"romanized":["takra","chhachh","chaas","mattha"],"marathi":["ताक"]},"categories":["dairy","fermented","beverage"],"tags":["dairy","fermented","beverage"],"properties":{"rasa":["amla","kashaya"],"guna":["laghu","ushna","ruksha"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies","pitta":"aggravates","vata":"aggravates"},"actions":["deepana","mala_mutra_shodhana","vrishya"]},"claims":[{"category":"diet","claim_text_en":"Buttermilk is named as the suitable after-drink when eating boiled rice and the like.","claim_text_hi":"भात आदि खाते समय छाछ पीना योग्य अनुपान बताया गया है।","original_wording":"भात आदि खाते समय, तक्र (छाछ) पीना योग्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},"task":"T03"},{"category":"property","claim_text_en":"Buttermilk is described as light (quick to digest) and hot, sour and astringent, dry, increasing the digestive fire and removing kapha, provoking pitta and vata disorders (after the word शुक्ल), and cleansing stool and urine.","claim_text_hi":"छाछ हल्की (जल्दी पचने वाली), उष्ण, खट्टी, कसैली, रूक्ष, अग्निवर्धक, कफनाशक, ('शुक्ल' शब्द के बाद) पित्त और वात विकार को बढ़ाने वाली और मल-मूत्र को साफ करने वाली बताई गई है।","original_wording":"छाछ (तक्र) हल्का (जल्दी पचने वाला है) व उष्ण है, खट्टा व कषायला होता है। रू़ागुणवाला है, अग्नि क ो बढाने वाला एवं कफ को दूर करने वाला है, शुक्ल पित्त व वायु विकार को उद्रेक करने वाला है मल-मूत्र को साफ करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"28","section":null},"task":"T03"},{"category":"diet","claim_text_en":"The verse names sour buttermilk as the wholesome after-drink for salty foods.","claim_text_hi":"श्लोक में खट्टी छाछ को नमकीन भोजन के लिए पथ्य अनुपान बताया गया है।","original_wording":"तिक्रेषु सैवीरमथाम्लतक्रं। पथयानुपानं लवणान्वितेषु॥ 39॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":null},"task":"T03"},{"category":"other","claim_text_en":"Buttermilk (takra) is named with milk, ghee and curd among the products of mobile beings that, the translation says, are taken for use in medicines because they arise from causes of comfort such as the nourishment of those animals, touch and the suckling of calves.","claim_text_hi":"भावानुवाद के अनुसार छाछ (तक्र), दूध, घी और दही के साथ, जंगम प्राणियों के उन पदार्थों में गिनी गई है जो उन प्राणियों के पोषण, स्पर्शन और बछड़े के स्तनपान आदि सुख के निमित्त से उत्पन्न होने के कारण औषधियों के उपयोग में लिए जाते हैं।","original_wording":"इसी प्रकार जंगम प्राणियों के भी ़ीर, घृत, दही, तक्र आदि को उन प्राणियों के पोषण, स्पर्शन,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"definition","claim_text_en":"Curd churned with an equal part of water is called udaśvit.","claim_text_hi":"दही में समभाग पानी मिलाकर मथने पर उसे उदश्वित् कहते हैं।","original_wording":"दही मंे समभाग पानी मिलाकर मथन करें उसे उदश्वित् कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"29","section":null},"task":"T03"},{"category":"property","claim_text_en":"Well-made udaśvit, scented, cooled, strained through fine cloth and clear as water, is said to remove all diseases and burning heat and to be nourishing; the verse calls it vṛṣya.","claim_text_hi":"भली-भाँति बना, सुगंधित, ठंडा किया, पतले कपड़े से छाना और निर्मल जल के समान उदश्वित् सब रोगों और संताप को दूर करने वाला और पौष्टिक बताया गया है; श्लोक इसे वृष्य कहता है।","original_wording":"सम्पूर्ण रोगों को व संताप को दूर करता हो व पैष्टिक हो, उसे उदशिवत् कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"29","section":null},"task":"T03"}],"related_ids":["concept_anupana","ingredient_shali","formulation_khala_p140","ingredient_ksheera","ingredient_ghrita","ingredient_dadhi","concept_ahimsa_diet","remedy_udashvit_p140_1","symptom_daha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"29","section":null}],"mention_summary":{"pages":29,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T30"],"extraction":"curated_agents"},"notes":["The verse's शुक्लं (white) is kept by the commentary as 'शुक्ल'; it is unclear whether it marks the white kind of buttermilk or something it provokes.","The lexicon lists उदश्वित् as an alias of ingredient_takra, but this text describes it separately from buttermilk, with different properties.","Merged from ingredient_udashvit."]}
{"schema_version":"1.0","id":"ingredient_tala","record_type":"herb","kind":"herb","canonical_name":"Palmyra palm (tala)","title_hi":"ताड","title_sa":"ताल","names":{"english":["Palmyra palm (tala)","Tala palm"],"hindi":["ताड","तालफल","ताल"],"sanskrit":["ताल"]},"properties":{"rasa":[],"guna":["guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"aggravates","kapha":"aggravates"},"actions":["shukrala"]},"claims":[{"category":"property","claim_text_en":"Palmyra (tāla) is among the trees whose fruits are said to be heavy, semen-producing and strongly kapha-increasing, and the tāla fruit in particular is said to produce pitta quickly.","claim_text_hi":"ताड़ उन वृक्षों में है जिनके फल भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं; विशेषकर तालफल शीघ्र पित्त उत्पन्न करता है।","original_wording":"तालफ ल शीघ्र ही पित्त को उत्पौा करने वाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},"task":"T03"},{"category":"property","claim_text_en":"The crown (top part) of the palmyra and similar trees is said to remove kapha, and their dry seeds to remove kapha, be dry, strongly produce vata and dry up the body's fluid discharges.","claim_text_hi":"ताड़ आदि वृक्षों का मस्तक कफनाशक और उनके सूखे बीज कफनाशक, रूक्ष, अत्यंत वातकारक और द्रवस्राव को सुखाने वाले बताए गए हैं।","original_wording":"इस वृ़ाों से उत्पौा, शुष्कबीज भी कफनाशक है, रू़ा है, अत्यन्त वात को उत्पौा करने वाले हैं एवं हमेशा शरीर के द्रवस्राव को सुखाने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null},"task":"T03"},{"category":"preparation","claim_text_en":"The tops of the tala tree are among the drugs of the Kharjuradi paste for raktapitta.","claim_text_hi":"ताल वृक्ष के अग्रभाग रक्तपित्त के खर्जूरादि लेप के द्रव्यों में हैं।","original_wording":"हिंतालतालतरुमस्तकमेव पिष्टम्","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"27","section":"खर्जूरादि लेप"},"task":"T05"},{"category":"other","claim_text_en":"Burnt to ash with other plants for the alkali against stone.","claim_text_hi":"अश्मरी के क्षार के लिए अन्य वनस्पतियों के साथ इसकी भस्म बनाई जाती है।","original_wording":"तिल, चिरचिरा, गोखुरू , ताल, मोखा, अमलतास, किंशुक","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33","section":null},"task":"T11"}],"related_ids":["remedy_aragvadha_p252_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"27","section":"खर्जूरादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33","section":null}],"mention_summary":{"pages":13,"occurrences":18},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T05","T09","T11"],"extraction":"curated_agents"},"notes":["Record-level properties are those of the fruit (verse 45); the crown and seeds (verse 46) are said to remove kapha.","Its flower is burnt to ash in verse 115 (commentary: ताड का फूल)."]}
{"schema_version":"1.0","id":"ingredient_talapotaka","record_type":"herb","kind":"herb","canonical_name":"Talapotaka","title_hi":"तलपोटक","title_sa":"तलपोटक","names":{"hindi":["तलपोटक"],"sanskrit":["तलपोटक"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Its root is used for shvasa (verse 13, PDF 397); the commentator marks it with (?)."]}
{"schema_version":"1.0","id":"ingredient_talisapatra","record_type":"herb","kind":"herb","canonical_name":"Talisapatra","title_hi":"तालीसपत्र","title_sa":"तालीसपत्र","names":{"english":["Talisapatra","talisapatra","himalayan silver fir leaf"],"hindi":["तालीसपत्र","तालिसपत्र"],"sanskrit":["तालीसपत्र","तालीश","धात्रीपत्र","पत्राढ्य"],"romanized":["talisapatra","talispatra"]},"categories":["medicinal_plant","leaf"],"tags":["medicinal_plant","leaf"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tambula","record_type":"herb","kind":"herb","canonical_name":"Tambula (betel leaf)","title_hi":"पान (तांबूल)","title_sa":"ताम्बूल","names":{"english":["Tambula","betel leaf","paan","tambula"],"hindi":["पान","तांबूल","पान का पत्ता","नागरबेल"],"sanskrit":["ताम्बूल","ताम्बूलवल्ली","नागवल्ली"],"romanized":["tambula","paan","pan"],"marathi":["विड्याचे पान"]},"categories":["leaf","aromatic"],"tags":["contraindication","leaf","aromatic"],"botanical_name":"Piper betle","plant_family":"Piperaceae","properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["ruchya","svarya","mukha_shodhana"]},"claims":[{"category":"property","claim_text_en":"Chewing betel is said to increase happiness, good fortune, fragrance, contentment, lustre, cheerfulness and pleasant desire; it keeps the face bright, the mind content and the mouth moist, is held to be the ornament of the mouth, brings a sweet voice and redness of the mouth, destroys many diseases, creates desire for food and cleans the mouth after meals, so it is always to be used. The verse also calls it worthy of honour and the ornament of ornaments.","claim_text_hi":"ताम्बूल (पान) खाने से सौख्य, भाग्य, सुगंध, संतोष, कांति, उल्लास और सुंदर विषयाभिलाषा बढ़ती है; मुख में कांति, मन में संतोष और मुख में द्रवता रहती है, यह मुख का भूषण माना जाता है, मधुर स्वर और मुख में लालिमा लाता है, अनेक रोगों का नाश करता है, आहार में रुचि उत्पन्न करता है और भोजन के बाद मुख शुद्ध करता है, इसलिए सदा सेव्य है। श्लोक इसे पूज्य और भूषणों का भूषण भी कहता है।","original_wording":"तांबूल (पान) के खाने से शरीर में सैरुय, भाग्य, सुगंधि, संतोष कांति, उल्लास, सुंदर विषयाभिलाषा आदि गुण बढते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"14-15","section":"तांबूल भ़ाण गुण"},"task":"T04"},{"category":"contraindication","claim_text_en":"Betel is to be avoided by those with raktapitta, fever or consumption, the very emaciated, one just given a purgative, those with diarrhoea, hunger or thirst, insanity or painful urination, one who has drunk milk, and one drunk with liquor.","claim_text_hi":"रक्तपित्त, ज्वर, क्षय रोग, अति कृशता, विरेचन लिए हुए, अतिसार, भूख-प्यास से पीड़ित, उन्माद, मूत्रकृच्छ्र, दूध पिए हुए और शराब के नशे में व्यक्ति के लिए ताम्बूल वर्ज्य है।","original_wording":"जिसको रक्रपित्त हो गया हो, जो जवर से पीडित हो, जिसे ़ायरोग हो गया हो जो अत्यन्त कृश हो, जिसको विरेचन दे दिया हो, अतिसार रोग से पीडित हो, ़ुधा व तृषा से बाधिक हो, उन्माद जिसको हुआ हो, मूत्रकृच्छ्र से पीडित हो, दूध पिया हो,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"16","section":"ताम्बूल सेवन के लिए अयोग्य व्यक्ति"},"task":"T04"},{"category":"preparation","claim_text_en":"The juice of tambula (betel) is one of five plant juices said always to make mercury pass into the kinds of metal.","claim_text_hi":"तांबूल (पान) उन पाँच पौधों में है जिनके रस सदा रस को धातु भेदों में संक्रमित कराते हैं, ऐसा कहा गया है।","original_wording":"कांता मेघनिनादिकाश्रवणिकातांबूलसं़ीरिणी-। त्येता:  पंचरसस्य लोहनिचयै:   संक्रामिकास्सर्वदा॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"},"task":"T27"}],"related_ids":["method_angaraga_p148","condition_raktapitta","condition_jvara","condition_rajayakshma","condition_karshya","condition_atisara","condition_trishna","condition_unmada","condition_mutrakricchra","organ_mouth_teeth_gums","concept_dinacharya","method_rasa_sankramana_p650"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"14-15","section":"तांबूल भ़ाण गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"16","section":"ताम्बूल सेवन के लिए अयोग्य व्यक्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"mention_summary":{"pages":3,"occurrences":7},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04","T27"],"extraction":"curated_agents"},"notes":["The commentary reads verse 14, which names body unguent (aṅgarāga), as part of the betel section; see method_angaraga_p148. The verse of 16 reads अतिकृच्छ्र, which the commentary takes as मूत्रकृच्छ्र."]}
{"schema_version":"1.0","id":"ingredient_tamra","record_type":"ingredient","kind":"mineral","canonical_name":"Copper (tamra)","title_hi":"तांबा (ताम्र)","title_sa":"ताम्र","names":{"english":["Copper","copper","tamra"],"hindi":["तांबा","ताम्र","ताँबा"],"sanskrit":["ताम्र","शुल्ब","औदुम्बर","म्लेच्छमुख"],"romanized":["tamra","tamba"]},"categories":["mineral","metal"],"tags":["safety-heavy_metal","metal","mineral"],"editorial_safety_class":"heavy_metal, toxic, professional_supervision","mention_summary":{"pages":10,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tanduliya","record_type":"food","kind":"food","canonical_name":"Amaranth greens (tanduliya)","title_hi":"चौलाई (तण्डुलीय)","title_sa":"तण्डुलीय","names":{"english":["Amaranth greens","amaranth greens","chaulai","tanduliya"],"hindi":["चौलाई","तण्डुलीय","चौराई","लाल चौलाई"],"sanskrit":["तण्डुलीय","तण्डुलीयक","मेघनाद","अल्पमारिष"],"romanized":["tanduliya","chaulai"],"marathi":["तांदुळजा"]},"categories":["leafy_green","vegetable"],"tags":["leafy_green","vegetable"],"plant_family":"Amaranthaceae","claims":[{"category":"indication","claim_text_en":"Amaranth greens (chaulāī; verse taṇḍulīyaka) are named with cillī and bathua as greens wholesome in pitta.","claim_text_hi":"चौलाई (श्लोक में तण्डुलीयक) को चिल्ली और बथुआ के साथ पित्त में हितकर शाक बताया गया है।","original_wording":"चिल्ली3 बथुआ, चैलाइर् ये पित्त में हितकर हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"related_ids":["condition_pittaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_tandulodaka","record_type":"food","kind":"food","canonical_name":"Rice-washing water","title_hi":"चावल का धोवन","title_sa":"तण्डुलोदक","names":{"english":["Rice-washing water","Rice washing water"],"hindi":["चावल का धोवन"],"sanskrit":["तण्डुलोदक","तण्डुलाम्बु"]},"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17","T25"],"extraction":"curated_agents"},"notes":["Vehicle for the vishuchika drink in verse 33.","Mixed with licorice decoction to induce emesis in hridayopasarana (PDF 591-592)."]}
{"schema_version":"1.0","id":"ingredient_tankana","record_type":"ingredient","kind":"mineral","canonical_name":"Borax (tankana)","title_hi":"सुहागा (टंकण)","title_sa":"टङ्कण","names":{"english":["Borax","borax","tankana"],"hindi":["सुहागा","टंकण","सोहागा"],"sanskrit":["टङ्कण","टंकण","सौभाग्य","रसशोधन"],"romanized":["tankana","suhaga"]},"categories":["mineral"],"tags":["mineral"],"mention_summary":{"pages":4,"occurrences":5},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tarali","record_type":"food","kind":"food","canonical_name":"Tarali","title_hi":"तरली वृक्ष","title_sa":"तरलीका","names":{"english":["Tarali"],"hindi":["तरली वृक्ष"],"sanskrit":["तरलीका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Leaves of taralī, glossed as a kind of thorny tree, are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"तरली वृक्ष (एक प्रकार का कांटेदार वृक्ष) के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"तरलीवृ़ा (एक प्रकार का कांटेदार वृ़ा) वंशिनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_tarbuja","record_type":"food","kind":"food","canonical_name":"Watermelon (kalinda)","title_hi":"तरबूज (कलिंद)","title_sa":"कालिन्द","names":{"english":["Watermelon","watermelon","kalinda"],"hindi":["तरबूज","कलिंद","तरबूजा"],"sanskrit":["कालिन्द","कलिन्द","तरम्बुज"],"romanized":["kalinda","tarbuj"]},"categories":["fruit"],"tags":["fruit"],"botanical_name":"Citrullus lanatus","plant_family":"Cucurbitaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tarkari","record_type":"herb","kind":"herb","canonical_name":"Tarkari","title_hi":"तर्कारी","title_sa":"तर्कारी","names":{"english":["Tarkari"],"hindi":["तर्कारी"],"sanskrit":["तर्कारी"]},"tags":["identity-uncertain"],"related_ids":["ingredient_vatanashaka_gana","ingredient_agnimantha"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Listed beside agnimantha (अग्निमन्थ / अगेथु) in the same verse, so it is not merged with ingredient_agnimantha, for which the lexicon gives तर्कारी as an alias."]}
{"schema_version":"1.0","id":"ingredient_tarumushika","record_type":"herb","kind":"herb","canonical_name":"Tarumushika (tree mushikakarni, per the commentary)","title_hi":"वृक्ष जाति की मूसाकानी","title_sa":"तरुमूषिक","names":{"english":["Tarumushika (tree mushikakarni, per the commentary)"],"hindi":["वृक्ष जाति की मूसाकानी"],"sanskrit":["तरुमूषिक","मूषकफल"]},"tags":["identity-uncertain"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Its fruit is added to the alkaline water in verse 71; the commentary calls it the tree kind of मूसाकानी."]}
{"schema_version":"1.0","id":"ingredient_tejapatra","record_type":"herb","kind":"herb","canonical_name":"Tejapatra (Indian bay leaf)","title_hi":"तेजपात (तेजपत्र)","title_sa":"तेजपत्र","names":{"english":["Tejapatra","indian bay leaf","tejpat","malabathrum"],"hindi":["तेजपात","तेजपत्र","तेजपत्ता","तेज पत्ता"],"sanskrit":["तेजपत्र","पत्रक","तमालपत्र","तमाल"],"romanized":["tejapatra","tejpat","tejpatta"],"marathi":["तमालपत्र"]},"categories":["spice","aromatic","leaf"],"tags":["spice","aromatic","leaf"],"botanical_name":"Cinnamomum tamala","plant_family":"Lauraceae","mention_summary":{"pages":7,"occurrences":7},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tikta_vriksha","record_type":"ingredient","kind":"ingredient","canonical_name":"Bitter trees","title_hi":"कड़वे वृक्ष","title_sa":"तिक्तवृक्ष","names":{"english":["Bitter trees"],"hindi":["कड़वे वृक्ष"],"sanskrit":["तिक्तवृक्ष"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["A group named without members; their leaves are boiled for a bath (PDF 468, verse 96)."]}
{"schema_version":"1.0","id":"ingredient_tila","record_type":"food","kind":"food","canonical_name":"Sesame (tila)","title_hi":"तिल","title_sa":"तिल","names":{"english":["Sesame","sesame","sesame seed","til"],"hindi":["तिल","काले तिल","सफेद तिल"],"sanskrit":["तिल","तिलक","होमधान्य","पवित्र"],"romanized":["tila","til"],"marathi":["तीळ"]},"categories":["seed","oil_fat"],"tags":["seed","oil_fat"],"botanical_name":"Sesamum indicum","plant_family":"Pedaliaceae","properties":{"rasa":["kashaya","tikta","madhura"],"guna":["ushna","laghu"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":["grahi","deepana","vrana_shodhana","vrana_ropana"]},"claims":[{"category":"property","claim_text_en":"The verse describes sesame as hot, pervaded by astringent, bitter and sweet tastes, binding and appetising, light in digestion, and, applied to wounds, cleansing and healing.","claim_text_hi":"श्लोक में तिल को उष्ण, कषाय-तिक्त-मधुर रस से व्याप्त, ग्राही, दीपन, पचने में हल्का और व्रणों में शोधन व रोपण करने वाला कहा गया है।","original_wording":"उष्णा व्याप्तकषायतिक्रमधुरास्सांग्राहिका दीपना:। पाके तल्लघवतिला व्रणगतास्संशोधना रोपणा:॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},"task":"T03"},{"category":"property","claim_text_en":"The commentary gives sesame as hot, astringent and sweet, stopping fluid discharges, kindling the digestive fire, light to digest, and cleansing boils and the like and filling them in.","claim_text_hi":"टीका के अनुसार तिल उष्ण, कषाय और मीठा, द्रव-स्राव को रोकने वाला, अग्निदीपक, पचने में हल्का और फोड़े आदि का शोधन कर उन्हें भरने वाला है।","original_wording":"तिल उष्ण होता है। कषाय अैर मीठा है, द्रवस्राव को स्तंभन करने वाला है। अग्नि को दीपन करने वाला है। पचन में हल्का है। फोडा वगैरह को शोधन करने वाला अैर उन को भरनेवाला है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},"task":"T03"},{"category":"property","claim_text_en":"Sesame paste (tila-kalka) is named among vegetables said to remove kapha.","claim_text_hi":"तिल का कल्क कफनाशक शाकों में गिना गया है।","original_wording":"स्थूणीक(।) तिल का कल्क, मालकांगनी आदि शाक कफ को नाश करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null},"task":"T03"}],"related_ids":["condition_vrana","condition_pidaka","prep_kalka"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":null}],"mention_summary":{"pages":3,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_trapusha","record_type":"herb","kind":"herb","canonical_name":"Trapusha","title_hi":"खीरा","title_sa":"त्रपुष","names":{"english":["Trapusha"],"hindi":["खीरा"],"sanskrit":["त्रपुष"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The seed of the ripe trapusha, rendered as khira, is used in the pitta-stone formula.","claim_text_hi":"पित्ताश्मरीनाशक योग में पके त्रपुष (खीरे) के बीज का प्रयोग है।","original_wording":"पके हुए खीरे का बीज","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"25","section":null},"task":"T11"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"25","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_trayamana","record_type":"herb","kind":"herb","canonical_name":"Trayamana","title_hi":"त्रायमाण (त्रायमाणा)","title_sa":"त्रायमाणा","names":{"english":["Trayamana","trayamana"],"hindi":["त्रायमाण","त्रायमाणा"],"sanskrit":["त्रायमाणा","त्रायन्ती","गिरिजा","बलभद्रा"],"romanized":["trayamana"]},"categories":["medicinal_plant","root","bitter"],"tags":["medicinal_plant","root","bitter"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_trijata","record_type":"ingredient","kind":"group","canonical_name":"Trijata (three aromatics)","title_hi":"त्रिजात (दालचीनी, इलायची, तेजपात)","title_sa":"त्रिजात","names":{"english":["Trijata","trijata","three aromatics"],"hindi":["त्रिजात","दालचीनी","इलायची","तेजपात","दालचीनी इलायची तेजपात"],"sanskrit":["त्रिजात","त्रिजातक","त्रिसुगन्धि"],"romanized":["trijata"]},"categories":["herb_group"],"tags":["herb_group"],"member_ids":["ingredient_tvak","ingredient_ela","ingredient_tejapatra"],"mention_summary":{"pages":6,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_trinapanchamula","record_type":"ingredient","kind":"group","canonical_name":"Trinapanchamula (five grass roots)","title_hi":"तृणपंचमूल","title_sa":"तृणपञ्चमूल","names":{"english":["Trinapanchamula","five grass roots","trinapanchamula"],"hindi":["तृणपंचमूल","तृण पंचमूल","घास की जड़ें"],"sanskrit":["तृणपञ्चमूल","इक्षुमूल","शरमूल"],"romanized":["trinapanchamula"]},"categories":["herb_group","medicinal_plant","root"],"tags":["medicinal_plant","root","herb_group"],"member_ids":["ingredient_kusha","ingredient_kasha","ingredient_nala"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"ingredient_tulasi","record_type":"herb","kind":"herb","canonical_name":"Tulasi (holy basil)","title_hi":"तुलसी","title_sa":"तुलसी","names":{"english":["Tulasi","holy basil","tulsi","tulasi"],"hindi":["तुलसी","तुलसी के पत्ते"],"sanskrit":["तुलसी","सुरसा","ग्राम्या","अपेतराक्षसी","बहुमञ्जरी"],"romanized":["tulasi","tulsi"],"marathi":["तुळस"]},"categories":["medicinal_plant","leaf","culinary_herb"],"tags":["medicinal_plant","leaf","culinary_herb"],"botanical_name":"Ocimum tenuiflorum","plant_family":"Lamiaceae","mention_summary":{"pages":15,"occurrences":17},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tusha","record_type":"ingredient","kind":"ingredient","canonical_name":"Grain husk (tusha)","title_hi":"भूसा","title_sa":"तुष","names":{"english":["Grain husk (tusha)"],"hindi":["भूसा","धान्य का भूसा"],"sanskrit":["तुष"]},"related_ids":["method_rasa_agnisaha_p647"],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Ground with salt, orpiment and earth, and used as a fuel, in strengthening mercury (verses 32-34, PDF 647-648)."]}
{"schema_version":"1.0","id":"ingredient_tuttha","record_type":"ingredient","kind":"mineral","canonical_name":"Blue vitriol (tuttha)","title_hi":"नीला थोथा (तुत्थ)","title_sa":"तुत्थ","names":{"english":["Blue vitriol","blue vitriol","copper sulphate","tuttha"],"hindi":["नीला थोथा","तुत्थ","तूतिया"],"sanskrit":["तुत्थ","मयूरतुत्थ","शिखिग्रीव","तुत्थक"],"romanized":["tuttha","neela thotha"]},"categories":["mineral"],"tags":["safety-toxic","mineral"],"editorial_safety_class":"toxic, professional_supervision","mention_summary":{"pages":5,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_tuvaraka","record_type":"ingredient","kind":"ingredient","canonical_name":"Tuvaraka","title_hi":"तुबरक","title_sa":"तुवरक","names":{"english":["Tuvaraka"],"hindi":["तुबरक"],"sanskrit":["तुवरक"]},"tags":["identity-uncertain"],"related_ids":["formulation_maha_aksha_taila_p638"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Named in verse 102 between नीलांजन and कासीस; the text gives no description."]}
{"schema_version":"1.0","id":"ingredient_tvak","record_type":"herb","kind":"herb","canonical_name":"Tvak (cinnamon bark)","title_hi":"दालचीनी (त्वक्)","title_sa":"त्वक्पत्र","names":{"english":["Tvak","cinnamon","cinnamon bark","tvak"],"hindi":["दालचीनी","त्वक्","दालचिनी","तज"],"sanskrit":["त्वक्पत्र","दारुसिता","वराङ्ग","उत्कट"],"romanized":["dalchini","tvak","taj"],"marathi":["दालचिनी"]},"categories":["spice","aromatic","bark"],"tags":["spice","aromatic","bark"],"plant_family":"Lauraceae","mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_uchchata","record_type":"herb","kind":"herb","canonical_name":"Uccaṭā","title_hi":"चिंचोकतृण","title_sa":"उच्चटा","names":{"english":["Uccaṭā","Uchchata (utangan)"],"hindi":["चिंचोकतृण","उटंगण","उटंगन"],"sanskrit":["उच्चटा"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_vrishya_amalakadi_churna_p153"],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04","T25"],"extraction":"curated_agents"},"notes":["The verse reads उच्चाटा (उच्चटा); the commentary glosses it as चिंचोकतृण (उटंगण). Its root is used.","Its seeds are used in the virilising enema on PDF 609."]}
{"schema_version":"1.0","id":"ingredient_udumbara","record_type":"herb","kind":"herb","canonical_name":"Udumbara (cluster fig)","title_hi":"गूलर (उदुम्बर)","title_sa":"उदुम्बर","names":{"english":["Udumbara","cluster fig","udumbara","gular"],"hindi":["गूलर","उदुम्बर","उमर","गूलर का फल"],"sanskrit":["उदुम्बर","उदुंबर","सदाफल","यज्ञाङ्ग","जन्तुफल"],"romanized":["udumbara","gular"],"marathi":["उंबर"]},"categories":["medicinal_plant","fruit","bark","latex"],"tags":["medicinal_plant","fruit","bark","latex"],"botanical_name":"Ficus racemosa","plant_family":"Moraceae","claims":[{"category":"property","claim_text_en":"Cluster fig fruit, as one of the milky trees, is listed among fruits said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","claim_text_hi":"गूलर का फल, क्षीरी वृक्षों में से एक, उन फलों में है जो अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।","original_wording":"़ीरीवृ़ा (बड, गूलर, पीपल की पाखर,  फारस,पीपल)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null},"task":"T03"}],"related_ids":["ingredient_panchavalkala"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":null}],"mention_summary":{"pages":10,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_uluka_purisha","record_type":"ingredient","kind":"ingredient","canonical_name":"Owl dung","title_hi":"उल्लू का मल","title_sa":"उलूकपुरीष","names":{"english":["Owl dung"],"hindi":["उल्लू का मल","उल्लू की बीट"],"sanskrit":["उलूकपुरीष","कैशिकपुरीष"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse says कैशिक; the commentary says उल्लू (PDF 465, verse 80; PDF 467, verse 88)."]}
{"schema_version":"1.0","id":"ingredient_uparasa","record_type":"ingredient","kind":"mineral","canonical_name":"Uparasa (minor mineral drugs, as a group)","title_hi":"उपरस","title_sa":"उपरस","names":{"english":["Uparasa (minor mineral drugs, as a group)"],"hindi":["उपरस"],"sanskrit":["उपरस"]},"categories":["mineral"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Group term; no members are named in this range."]}
{"schema_version":"1.0","id":"ingredient_upodika","record_type":"food","kind":"food","canonical_name":"Malabar spinach (upodika)","title_hi":"पोई (उपोदिका)","title_sa":"उपोदिका","names":{"english":["Malabar spinach","malabar spinach","upodika"],"hindi":["पोई","उपोदिका","पोय का साग"],"sanskrit":["उपोदिका","पोतकी"],"romanized":["upodika","poi"]},"categories":["leafy_green","vegetable"],"tags":["leafy_green","vegetable"],"botanical_name":"Basella alba","plant_family":"Basellaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_ushakadi_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Ushakadi group of drugs","title_hi":"ऊषकादि गण","title_sa":"ऊषकादिगण","names":{"english":["Ushakadi group of drugs"],"hindi":["ऊषकादि गण"],"sanskrit":["ऊषकादिगण"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Named as a group in the scraping enema on PDF 609; its members are not listed in this range."]}
{"schema_version":"1.0","id":"ingredient_ushira","record_type":"herb","kind":"herb","canonical_name":"Ushira (vetiver)","title_hi":"खस (उशीर)","title_sa":"उशीर","names":{"english":["Ushira","vetiver","khus","ushira"],"hindi":["खस","उशीर","खस खस की जड़","खसखस की जड़"],"sanskrit":["उशीर","वीरण","सेव्य","अभय","नलद"],"romanized":["ushira","khus","khas"],"marathi":["वाळा"]},"categories":["medicinal_plant","root","aromatic","cooling"],"tags":["medicinal_plant","root","aromatic","cooling"],"botanical_name":"Chrysopogon zizanioides","plant_family":"Poaceae","mention_summary":{"pages":11,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_ushna_varga","record_type":"ingredient","kind":"ingredient","canonical_name":"Hot group of drugs","title_hi":"उष्णवर्ग की औषधियाँ","title_sa":"उष्णवर्ग","names":{"english":["Hot group of drugs"],"hindi":["उष्णवर्ग की औषधियाँ"],"sanskrit":["उष्णवर्ग"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Group named without its members in verse 28 (PDF 319)."]}
{"schema_version":"1.0","id":"ingredient_ushnikaranja","record_type":"herb","kind":"herb","canonical_name":"Ushnikaranja (a karanja kind)","title_hi":"उष्णीकरंज","title_sa":"उष्णीकरञ्ज","names":{"english":["Ushnikaranja (a karanja kind)"],"hindi":["उष्णीकरंज"],"sanskrit":["उष्णीकरञ्ज"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Ingredient of the ksharagada (v142), listed apart from करंज."]}
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{"schema_version":"1.0","id":"ingredient_ushtra_shakrit","record_type":"ingredient","kind":"ingredient","canonical_name":"Camel dung","title_hi":"ऊँट का मल","title_sa":"उष्ट्रशकृत्","names":{"english":["Camel dung"],"hindi":["ऊँट का मल"],"sanskrit":["उष्ट्रशकृत्"]},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Used with the dung of other animals in a remedy for prameha (PDF page 237, verse 38)."]}
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{"schema_version":"1.0","id":"ingredient_vaha","record_type":"food","kind":"food","canonical_name":"Vaha","title_hi":"वहा","title_sa":"वहा","names":{"english":["Vaha"],"hindi":["वहा"],"sanskrit":["वहा"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Vahā, not further explained, is named among greens that provoke kapha.","claim_text_hi":"वहा, जिसका अर्थ नहीं दिया गया, कफप्रकोपक शाकों में गिना गया है।","original_wording":"मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप करने वाले है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vaidala","record_type":"food","kind":"food","canonical_name":"Pulses in general (vaidala)","title_hi":"दालें (वैदल)","title_sa":"वैदल","names":{"english":["Pulses in general","pulses","legumes","lentils","vaidala"],"hindi":["दालें","वैदल","दाल","दलहन","द्विदल धान्य"],"sanskrit":["वैदल","शिमिधान्य","शमीधान्य","द्विदल"],"romanized":["vaidala","dal"]},"categories":["pulse"],"tags":["pulse"],"properties":{"rasa":["kashaya","madhura"],"guna":["ruksha","shita"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"aggravates"},"actions":["grahi"]},"claims":[{"category":"property","claim_text_en":"Almost all pulses (arhar, chickpea, lentil and others) are described as dry, cooling, astringent and sweet, causing retention of stool and increasing vata; being astringent, they are said to be wholesome in raktapitta.","claim_text_hi":"प्रायः सब द्विदल (अरहर, चना, मसूर आदि) रूक्ष, शीतल, कषाय-मधुर, मल रोकने वाले और वातवर्धक बताए गए हैं; कषाय रस वाले होने से रक्तपित्त में हितकर हैं।","original_wording":"प्राय: सर्व द्विदल (अरहर, चना, मसूर आदि) धान्य रु ़ा होते हैं। शीत गुण युक्त हैं कषाय व मधुर रस संयुक्र हैं। मलावरोध करते हैं। वात का उद्रेक करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null},"task":"T03"},{"category":"diet","claim_text_en":"Sour gruel (kāñjī) is named as the after-drink when eating dishes made from pulses.","claim_text_hi":"दाल से बनी चीजें खाते समय कांजी पीने को कहा गया है।","original_wording":"दाल से बनी हुइर् चीजों को ही खाते समय कांजी पीना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},"task":"T03"},{"category":"other","claim_text_en":"Pulses (vaidala) are named with grains, roots, fruits, flowers and leaves among the immobile substances described as fit for the worship of the gods and the use of distinguished people, free of the bodily impurities born of menstrual blood and semen, pure, sinless, faultless, fragrant and beautiful; the translation says a physician devoted to true dharma cannot call such substances meat.","claim_text_hi":"वैदल (दालें) धान्य, मूल, फल, पुष्प और पत्र के साथ उन स्थावर द्रव्यों में गिनाए गए हैं जिन्हें देवपूजा और विशिष्ट पुरुषों के उपभोग के योग्य, रज-शुक्र से उत्पन्न शरीर दोषों से रहित, विशुद्ध, पापरहित, निर्दोष, सुगंधित और सुरूप बताया गया है; भावानुवाद कहता है कि सत्यधर्मनिष्ठ वैद्य ऐसे द्रव्यों को मांस नहीं कह सकता।","original_wording":"धान्य, वैदल, मूल, फ ल, पुष्प पत्रादिक स्थावर द्रव्यों को देवता पूजन के योग्य,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["condition_raktapitta","ingredient_adhaki","ingredient_chanaka","ingredient_masura","ingredient_kanjika","concept_ahimsa_diet","ingredient_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":20,"occurrences":29},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03","T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vaijayanti","record_type":"herb","kind":"herb","canonical_name":"Vaijayanti","title_hi":"अगेथु","title_sa":"वैजयन्ती","names":{"english":["Vaijayanti"],"hindi":["अगेथु"],"sanskrit":["वैजयन्ती"]},"tags":["identity-uncertain"],"mention_summary":{"pages":12,"occurrences":13},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Named in Kalyana lavana (PDF 271, verse 27) and glossed अगेथु in the commentary; nothing more is said about it."]}
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{"schema_version":"1.0","id":"ingredient_valuka","record_type":"ingredient","kind":"ingredient","canonical_name":"Sand","title_hi":"बालू","title_sa":"वालुका","names":{"english":["Sand"],"hindi":["बालू","वालु","रेत"],"sanskrit":["वालुका","सिकता"]},"claims":[{"category":"preparation","claim_text_en":"Sand, with coarse grains and the like, is named as material for the warm bed used for sudation.","claim_text_hi":"स्वेदन के लिए गरम शय्या में कुधान्य आदि के साथ बालू का प्रयोग बताया गया है।","original_wording":"कुधान्यसिकतादिसोष्णशयने तदा स्वेदयेत्॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"},"task":"T05"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"ingredient_vamshalochana","record_type":"herb","kind":"herb","canonical_name":"Vamshalochana (bamboo manna)","title_hi":"वंशलोचन (तबाशीर)","title_sa":"वंशलोचन","names":{"english":["Vamshalochana","bamboo manna","tabasheer","bamboo silica"],"hindi":["वंशलोचन","तबाशीर","बंसलोचन"],"sanskrit":["वंशलोचन","तुगाक्षीरी","तवक्षीरी","वंशरोचना","तुगा"],"romanized":["vamshalochana","banslochan","tabasheer"]},"categories":["medicinal_plant","mineral_like"],"tags":["medicinal_plant","mineral_like"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"other","claim_text_en":"A footnote on Talisadi modaka records the variant reading तुंगमवि बहुलां, under which vamshalochana would be taken in place of cinnamon; it objects that the word for vamshalochana is तुगा, not तुंग, and that तुंग names no other drug, but since vamshalochana occurs in Talisadi powder it may be taken.","claim_text_hi":"तालीसादि मोदक की पादटिप्पणी में पाठांतर तुंगमवि बहुलां दिया है, जिसके अनुसार दालचीनी की जगह वंशलोचन लेना चाहिए; टिप्पणी कहती है कि वंशलोचन का बोधक शब्द तुगा है, तुंग नहीं, और तुंग से किसी अन्य औषध का बोध नहीं होता, फिर भी तालीसादि चूर्ण में वंशलोचन आता है, इसलिए इसे ले सकते हैं।","original_wording":"तुंगमवि बहुलां इति पाठांतरं। इसके अनुसार दालचीनी की जगह वंशलोचन ग्रहण करना चाहिए।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"15","section":"तालीसादि मोदक"},"task":"T06"},{"category":"property","claim_text_en":"The same footnote says vamshalochana also destroys kapha.","claim_text_hi":"उसी पादटिप्पणी के अनुसार वंशलोचन कफनाशक भी है।","original_wording":"तालीसादि चूर्ण में वंशलोचन आता है। वह कफ नाशक भी है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"15","section":"तालीसादि मोदक"},"task":"T06"}],"related_ids":["formulation_talisadi_modaka_p225","formulation_tvagadi_churna_p227"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"15","section":"तालीसादि मोदक"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vamshini","record_type":"food","kind":"food","canonical_name":"Vamshini","title_hi":"वंशिनी","title_sa":"वंशिनी","names":{"english":["Vamshini"],"hindi":["वंशिनी"],"sanskrit":["वंशिनी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Vaṃśinī, not further explained, is listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"वंशिनी, जिसका अर्थ नहीं दिया गया, उन पत्रशाकों में है जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"तरलीवृ़ा (एक प्रकार का कांटेदार वृ़ा) वंशिनी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vamyesha","record_type":"herb","kind":"herb","canonical_name":"Vamyesha","title_hi":"कवच बीज","title_sa":"वाम्येषा","names":{"english":["Vamyesha"],"hindi":["कवच बीज","तालमखाना"],"sanskrit":["वाम्येषा"]},"tags":["caution","identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"caution","claim_text_en":"Vamyesha may be poisonous or not; the footnote says the kind eaten by birds is known to be free of poison, because birds do not eat the poisonous kind.","claim_text_hi":"वाम्येषा सविष या निर्विष हो सकता है; पादटिप्पणी के अनुसार पक्षियों द्वारा खाया गया निर्विष जाना जाता है, क्योंकि सविष को पक्षी नहीं खाते।","original_wording":"इससे यह जाना जाता है कि वह सविष या निर्विष है? क्योंकि सविष को पि़ायाँ नहीं खाती हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"24","section":null},"task":"T28"}],"related_ids":["formulation_vamyesha_kalpa_p659","ingredient_kapikacchu","ingredient_kokilaksha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"24","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The commentary offers two identities, कवच बीज or तालमखाना, so neither lexicon id (ingredient_kapikacchu, ingredient_kokilaksha) is forced."]}
{"schema_version":"1.0","id":"ingredient_vanaharidra","record_type":"food","kind":"food","canonical_name":"Wild turmeric (vanaharidra)","title_hi":"वनहलदी","names":{"english":["Wild turmeric (vanaharidra)"],"hindi":["वनहलदी"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"pitta":"pacifies","kapha":"aggravates"},"actions":["balya"]},"claims":[{"category":"property","claim_text_en":"Wild turmeric (वनहलदी) leaves are listed among leaf vegetables said to remove pitta, increase kapha, give strength and suit those with blood disorders.","claim_text_hi":"वनहल्दी के पत्ते उन पत्रशाकों में हैं जो पित्तनाशक, कफवर्धक, बलदायक और रक्तरोगियों के लिए हितकर बताए गए हैं।","original_wording":"भृगु वृ़ा, वनहलदी, रीठा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null},"task":"T03"}],"related_ids":["organ_blood_circulation","ingredient_haridra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"34","section":null}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse word this glosses is unclear (OCR शोलि)."]}
{"schema_version":"1.0","id":"ingredient_vanamallika","record_type":"herb","kind":"herb","canonical_name":"Vanamallika","title_hi":"वनमल्लिका","title_sa":"मोदयंती","names":{"english":["Vanamallika"],"hindi":["वनमल्लिका"],"sanskrit":["मोदयंती"]},"tags":["identity-uncertain"],"related_ids":["ingredient_mallika","formulation_maha_aksha_taila_p638"],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Verse 102 has मोदयंती; the commentary renders it वनमिÑका (वनमल्लिका)."]}
{"schema_version":"1.0","id":"ingredient_vanapippali","record_type":"herb","kind":"herb","canonical_name":"Vanapippali (wild long pepper)","title_hi":"वन पीपल","title_sa":"वनपिप्पली","names":{"english":["Vanapippali (wild long pepper)"],"hindi":["वन पीपल","वनपीपल"],"sanskrit":["वनपिप्पली"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"related_ids":["formulation_matulungadya_anjana_p364"],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14","T16"],"extraction":"curated_agents"},"notes":["One of the three pippalis (पिप्पलीत्रायम्) of verse 152 as read by the commentary (पीपल, वन पीपल, गजपीपल).","Named by the bhavartha as one of the three peppers in the sour gruel for vata cough (verse 19, PDF 399)."]}
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{"schema_version":"1.0","id":"ingredient_vasa_majja","record_type":"food","kind":"food","canonical_name":"Animal fat and marrow (vasa, majja)","title_hi":"चर्बी और मज्जा (वसा)","title_sa":"वसा","names":{"english":["Animal fat and marrow","animal fat","marrow fat","vasa"],"hindi":["मज्जा","चर्बी","वसा"],"sanskrit":["वसा","मज्जा स्नेह"],"romanized":["vasa"]},"categories":["oil_fat","animal_product"],"tags":["oil_fat","animal_product"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_vastuka","record_type":"food","kind":"food","canonical_name":"Bathua (vastuka)","title_hi":"बथुआ (वास्तुक)","title_sa":"वास्तुक","names":{"english":["Bathua","lamb's quarters","bathua","vastuka"],"hindi":["बथुआ","वास्तुक","बथुवा"],"sanskrit":["वास्तुक","वास्तूक","शाकराज"],"romanized":["vastuka","bathua"],"marathi":["चाकवत"]},"categories":["leafy_green","vegetable"],"tags":["leafy_green","vegetable"],"botanical_name":"Chenopodium album","plant_family":"Amaranthaceae","claims":[{"category":"indication","claim_text_en":"Bathua is named with cillī and amaranth as greens wholesome in pitta.","claim_text_hi":"बथुआ को चिल्ली और चौलाई के साथ पित्त में हितकर शाक बताया गया है।","original_wording":"चिल्ली3 बथुआ, चैलाइर् ये पित्त में हितकर हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null},"task":"T03"}],"related_ids":["condition_pittaroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"31","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vatama","record_type":"food","kind":"food","canonical_name":"Almond (vatama)","title_hi":"बादाम (वाताम)","title_sa":"वाताम","names":{"english":["Almond","almond","vatama"],"hindi":["बादाम","वाताम","बादाम गिरी"],"sanskrit":["वाताम","वातवैरी"],"romanized":["vatama","badam"]},"categories":["nut"],"tags":["nut"],"botanical_name":"Prunus dulcis","plant_family":"Rosaceae","in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_vatanashaka_gana","record_type":"ingredient","kind":"ingredient","canonical_name":"Vata-destroying group of drugs","title_hi":"वातनाशक गण","title_sa":"वातनाशक गण","names":{"english":["Vata-destroying group of drugs"],"hindi":["वातनाशक गण"],"sanskrit":["वातनाशक गण"]},"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"vata":"pacifies"},"actions":[]},"claims":[{"category":"classification","claim_text_en":"The vata-destroying group is red and white castor, both nightshades, varuna, aragvadha, agnimantha, chitraka root, shigru, arka and white arka bark, patala, tarkari, devadaru, apamarga, shyonaka (tentu), murva, kurantaka, pilu, snuhi, tilaka (marua), lodhra, kebuka (patang) and punarnava; all are said to calm vata disorders.","claim_text_hi":"लाल व सफेद एरंड, दोनों कटेरी, वरना, अमलतास, अरणी, चित्रक की जड़, सहजन, आक व सफेद आक की छाल, पाढल, तर्कारी, देवदारु, लटजीरा, टेंटू, मूर्वा, पियाबांसा, पीलू, सेहुंड, मरुआ, लोध, पतंग और पुनर्नवा वातनाशक गण हैं; ये सब वात विकारों को शांत करते हैं।","original_wording":"लाल व सफेद एरणड (छोटी बडी) दोनों कटेली, वरना, आमलतास, अगेथु, चित्रक का जड, सेंजन, अकैवा, सफेद अकैवा की छाल, पाडल, तर्कारी देवदारु , लटजीरा, टेंटु, मूर्वा, पीयावास, पालु, सेहुणड, मरुआ, लोध, पतंग, पुनर्नवा, वे सब वात विकारों का उपशम करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"18","section":"वातनाशक गण"},"task":"T06"}],"related_ids":["ingredient_eranda","ingredient_brihatidvaya","ingredient_varuna","ingredient_aragvadha","ingredient_agnimantha","ingredient_chitraka","ingredient_shigru","ingredient_arka","ingredient_patala","ingredient_tarkari","ingredient_devadaru","ingredient_apamarga","ingredient_shyonaka","ingredient_murva","ingredient_saireyaka","ingredient_pilu","ingredient_snuhi","ingredient_maruvaka","ingredient_lodhra","ingredient_kebuka","ingredient_punarnava","condition_vatavyadhi","concept_vata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"18","section":"वातनाशक गण"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Glosses follow the commentary: नृपवृक्ष = अमलतास, अमरतरु = देवदारु, मयूराख्य = लटजीरा, टुण्टुक = टेंटु, कोरण्ट = पीयावास, तिलक = मरुआ (mapped to ingredient_maruvaka with uncertainty), तिल्वक = लोध, केबुक = पतंग, वर्षाभू = पुनर्नवा, पाटली = पाडल."]}
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{"schema_version":"1.0","id":"ingredient_vega","record_type":"herb","kind":"herb","canonical_name":"Vega (unidentified drug)","title_hi":"बेग","title_sa":"वेग","names":{"english":["Vega (unidentified drug)"],"hindi":["बेग"],"sanskrit":["वेग"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Powder added to the ksharagada while cooking (v143); possibly a misreading in the source."]}
{"schema_version":"1.0","id":"ingredient_vegundika","record_type":"food","kind":"food","canonical_name":"Vegundika","title_hi":"कंदूरी","title_sa":"वेगुण्डिका","names":{"english":["Vegundika"],"hindi":["कंदूरी"],"sanskrit":["वेगुण्डिका"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":["ushna"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"pacifies"},"actions":[]},"claims":[{"category":"property","claim_text_en":"Veguṇḍikā, glossed kandūrī, is listed among leaf vegetables said to remove kapha, to be hot and to be wholesome in vata disorders.","claim_text_hi":"वेगुण्डिका (कंदूरी) उन पत्र-शाकों में है जो कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं।","original_wording":"गणडारिनामकशाक 5, कंदूरी, सेंजन","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null},"task":"T03"}],"related_ids":["condition_vatavyadhi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":null}],"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vetra","record_type":"food","kind":"food","canonical_name":"Cane (vetra)","title_hi":"बेंत","title_sa":"वेत्र","names":{"english":["Cane (vetra)"],"hindi":["बेंत"],"sanskrit":["वेत्र","वेत्राग्र"]},"properties":{"rasa":[],"guna":["shita","guru"],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{"kapha":"aggravates","pitta":"pacifies","vata":"aggravates"},"actions":["vrishya","mala_pravartaka"]},"claims":[{"category":"property","claim_text_en":"Cane shoots (vetrāgra, बेंत) are listed among sprout vegetables described as cold, kapha-producing, strongly aphrodisiac, heavy, pitta-calming, removing heat of the blood, clearing the bowels and slightly provoking vata.","claim_text_hi":"बेंत के कोंपल उन अंकुर-शाकों में हैं जो शीतल, कफवर्धक, कामोद्दीपक, भारी, पित्तशामक, रक्त की गर्मी हरने वाले, मल साफ करने वाले और थोड़ा वातप्रकोपक बताए गए हैं।","original_wording":"आदि के कोंपल शीत है कफोत्पादक है। कामोद्रीपक है। पचन में भारी है पित्त के शमन करने वाले हैं। रक्त की गर्मी को दूर करने वाले हैं, मल को साफ करने वाले हैं। साथ में जरा वात को कोपन करने वाले हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"30","section":null},"task":"T03"},{"category":"property","claim_text_en":"Cane (बेंत) fruit is listed among very sour fruits said to pacify vata, provoke blood, produce pitta and kapha, be heavy and unctuous, cause salivation, cleanse impurities and be sharp.","claim_text_hi":"बेंत का फल उन अत्यंत खट्टे फलों में है जो वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, भारी, स्निग्ध, लार बढ़ाने वाले, मलशोधक और तीक्ष्ण बताए गए हैं।","original_wording":"करवंदी(?)बेंत, जीव, आम्रक (आमरस),","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null},"task":"T03"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vida_lavana","record_type":"ingredient","kind":"mineral","canonical_name":"Vida salt (vida lavana)","title_hi":"बिड नमक (विड लवण)","title_sa":"विड","names":{"english":["Vida salt","vida salt","bida salt"],"hindi":["बिड नमक","विड लवण","बिडनमक","बिड लवण"],"sanskrit":["विड","बिड","विडलवण","खण्डलवण"],"romanized":["vida lavana","bid namak"]},"categories":["mineral","salt"],"tags":["salt","mineral"],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"ingredient_vidanga","record_type":"herb","kind":"herb","canonical_name":"Vidanga (false black pepper)","title_hi":"वायविडंग (विडंग)","title_sa":"विडङ्ग","names":{"english":["Vidanga","false black pepper","embelia","vidanga"],"hindi":["वायविडंग","विडंग","बायबिडंग","बायविडंग"],"sanskrit":["विडङ्ग","विडंग","कृमिघ्न","जन्तुघ्न"],"romanized":["vidanga","vaividang","baibidang"],"marathi":["वावडिंग"]},"categories":["medicinal_plant","fruit"],"tags":["medicinal_plant","fruit"],"botanical_name":"Embelia ribes","plant_family":"Primulaceae","claims":[{"category":"property","claim_text_en":"Vidaṅga is said to become richer in special qualities when old, unlike most medicines, which are more potent when fresh.","claim_text_hi":"वायविडंग पुराना होने पर नए की अपेक्षा अधिक विशेष गुणयुक्त बताया गया है, जबकि अधिकतर औषधियाँ नई होने पर अधिक शक्तिशाली होती हैं।","original_wording":"लेकिन विडंग, पीपल अैर घी, ये पुराने होने पर नये की अपे़ा विशोष गुण युक्त होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"},"task":"T02"}],"related_ids":["concept_dravya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"}],"mention_summary":{"pages":30,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vidaraka","record_type":"herb","kind":"herb","canonical_name":"Vidaraka","title_hi":"बिदारक","title_sa":"विदारक","names":{"english":["Vidaraka"],"hindi":["बिदारक"],"sanskrit":["विदारक"]},"tags":["identity-uncertain"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"other","claim_text_en":"The commentary explains vidaraka as a particular tree standing in the middle of water.","claim_text_hi":"भावार्थ में विदारक को जल के मध्य स्थित एक विशेष वृक्ष बताया गया है।","original_wording":"बिदारक (जल के मधयस्थ वृ़ा विशोष)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"24","section":null},"task":"T11"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"24","section":null}],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Not the tuber ingredient_vidari."]}
{"schema_version":"1.0","id":"ingredient_vidari","record_type":"herb","kind":"herb","canonical_name":"Vidari (Indian kudzu)","title_hi":"विदारीकंद (विदारी)","title_sa":"विदारी","names":{"english":["Vidari","indian kudzu","vidari kand","vidari"],"hindi":["विदारीकंद","विदारी","विदारी कंद","बिदारीकंद"],"sanskrit":["विदारी","विदारीकन्द","स्वादुकन्दा","इक्षुगन्धा","क्रोष्टी","भूकूष्माण्ड"],"romanized":["vidari","vidarikand"]},"categories":["medicinal_plant","root_tuber"],"tags":["medicinal_plant","root_tuber"],"properties":{"rasa":[],"guna":[],"virya":[],"vipaka":[],"prabhava":[],"dosha_effects":{},"actions":[]},"claims":[{"category":"property","claim_text_en":"Vidārī tuber is listed among tubers described as heavy to digest, cold, kapha-increasing, sweet, suitable in raktapitta, helping to pass stool and urine, and semen-increasing.","claim_text_hi":"विदारीकंद उन कंदशाकों में गिनाया गया है जो पचने में भारी, शीतल, कफवर्धक, मीठे, रक्तपित्त में हितकर, मल-मूत्र निकालने में सहायक और शुक्रवर्धक बताए गए हैं।","original_wording":"कमलकंद, कशोरु, नीलोत्पल आदि, जो कमल के भेद हैं उनके जड, नाडी शाक का कंद, विदारीकंद","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null},"task":"T03"}],"related_ids":["condition_raktapitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":null}],"mention_summary":{"pages":8,"occurrences":12},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vijalini","record_type":"herb","kind":"herb","canonical_name":"Vijalini","title_hi":"बिजालिनी","title_sa":"विजालिनी","names":{"hindi":["बिजालिनी"],"sanskrit":["विजालिनी"]},"tags":["identity-uncertain"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Named only as a seed in the nasal oil of verse 9 (PDF 333); the text does not identify the plant."]}
{"schema_version":"1.0","id":"ingredient_vishapatrika","record_type":"herb","kind":"herb","canonical_name":"Vishapatrika","title_hi":"विषपत्रिका","title_sa":"विषदलिका","names":{"hindi":["विषपत्रिका"],"sanskrit":["विषदलिका","विषपत्रिका"]},"tags":["identity-uncertain"],"claims":[{"category":"property","claim_text_en":"Viṣadalikā (viṣapatrikā) is named among the plants whose leaves hold poison (leaf poisons).","claim_text_hi":"विषदलिका (विषपत्रिका) को उन पौधों में गिना गया है जिनके पत्तों में विष रहता है (पत्रविष)।","original_wording":"विषदलिकी (विषपत्रिका) करंभ आदि के पत्रों मंे विष रहता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null},"task":"T20"}],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"identity_uncertain":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"ingredient_vishavarga","record_type":"ingredient","kind":"ingredient","canonical_name":"Poison group (vishavarga)","title_hi":"विष वर्ग","title_sa":"विषवर्ग","names":{"english":["Poison group (vishavarga)"],"hindi":["विष वर्ग"],"sanskrit":["विषवर्ग"]},"tags":["professional-supervision"],"requires_professional_supervision":true,"related_ids":["method_dipana_yoga_p652"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Named with the sulphur group in the smearing of the lamp vessels (verse 52, PDF 652); the text does not list its members."]}
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{"schema_version":"1.0","id":"kalka","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Kalka","names":{},"in_lexicon":false,"review_status":"unresolved_reference","confidence":null,"provenance":{"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"method_abhraka_grasa_p650","record_type":"method","kind":"procedure","canonical_name":"Feeding mica to mercury with arama-shitala and vrishchika","title_hi":"पारे को अभ्रक का ग्रास","names":{"english":["Feeding mica to mercury with arama-shitala and vrishchika"],"hindi":["पारे को अभ्रक का ग्रास"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The verse says that with arama-shitala, vrishchika and similar plants mica is to be fed to the mercury as its food; the commentary says that mica used with arama-shitala and bidhuva grass digests the mercury well.","hi":"श्लोक के अनुसार आराम शीतला, वृश्चिका आदि के साथ अभ्रक को पारे के आहार के रूप में देना चाहिए; भावार्थ के अनुसार आराम शीतला व बिधुवा घास के साथ अभ्रक का प्रयोग पारे को अच्छी तरह जीर्ण कर देता है।"},"ingredients":[{"id":"ingredient_abhraka","as_written":"अभ्रक"},{"id":"ingredient_parada","as_written":"रसवर / पारद"},{"id":"ingredient_aramashitala","as_written":"आरामोद्धवशीतशीतलिका / आराम शीतला"},{"id":"ingredient_vrishchika","as_written":"वृश्चिका / बिधुवा घास"}],"preparation":{"en":"Mica is given to the mercury together with these plants.","hi":"इन पौधों के साथ अभ्रक पारे को दिया जाता है।","quote":"तथा आराम शीतला व बिधुवा घास के साथ अभ्रक का प्रयोग करें तो पारद को भी अच्छी तरह जीर्ण कर देता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["formulation_abhraka_parada_yoga_p650","concept_rasa_samskara"],"quote":"आरामोद्धवशीतशीतलिकिकाप्येका तथा   वृश्चिका-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_abhraka_jarana_p645","record_type":"method","kind":"procedure","canonical_name":"Processing mica with gold and joining it to mercury","title_hi":"अभ्रक का संस्कार और पारे में संयोग","names":{"english":["Processing mica with gold and joining it to mercury"],"hindi":["अभ्रक का संस्कार और पारे में संयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Yellow mica (hemabhraka), patalika and patuvajraka are mixed with rock salt, borax, dry ginger, black pepper and long pepper and ground well with the juice of punarnava (vishakhapara); this is made into a bundle and cooked in kanji (through a dolayantra). When well cooked it is put in a crucible on the fire and blown hard with a blowpipe until the contents turn liquid; the liquid is poured into a stone mortar and ground well with gold powder, and excellent mercury is added and mixed in once. It is then ground well by the dvandvamelaka method, washed with hot kanji, strained through a fine double cloth and steamed with the excellent vida stated in the shastra.","hi":"पीला अभ्रक, पटलिक और पटुवज्रक में सैंधा नमक, टंकण क्षार, सोंठ, मिरच व पीपल मिलाकर पुनर्नवा (विषखपरा) के रस से अच्छी तरह घोटा जाता है; फिर पोटली बनाकर कांजी में (दोलायंत्र द्वारा) पकाया जाता है। अच्छी तरह पकने पर उसे मूषा में डालकर अग्नि पर रखकर फूँकनी से तब तक फूँका जाता है जब तक वह द्रव न हो जाए; उस द्रव को पत्थर के खरल में डालकर सोने के चूर्ण के साथ अच्छी तरह मर्दन किया जाता है और उत्तम पारा डालकर एक बार अच्छी तरह मिलाया जाता है। फिर द्वंद्वमेढक विधान से घोटकर गरम कांजी से धोया, पतले दोहरे कपड़े से छाना और शास्त्रोक्त श्रेष्ठ विड के साथ स्वेदन किया जाता है।"},"ingredients":[{"id":"ingredient_abhraka","as_written":"हेमाभ्रक, पटलिक, पटुवज्रक / पीला अभ्रक, पटलिक, पटुवज्रक"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_tankana","as_written":"टङ्ण / टङ्ण़ार"},{"id":"ingredient_trikatu","as_written":"ऊषण / सौंठ, मिरच व पीपल"},{"id":"ingredient_punarnava","as_written":"पुनर्नवरस / पुनर्नवा (विषखपरा) के रस"},{"id":"ingredient_kanjika","as_written":"वरकांजिका / कांजी"},{"id":"ingredient_svarna","as_written":"सैवर्णचूर्ण / सोने का चूर्ण"},{"id":"ingredient_parada","as_written":"रसवर / उत्तम पारा"},{"id":"ingredient_rasa_vida","as_written":"चारुबिड / श्रोष्ठ विड"}],"preparation":{"en":"Grinding with salt, borax and trikatu in punarnava juice, cooking in kanji, melting in a crucible, grinding with gold powder, mixing once with mercury, grinding by the dvandvamelaka method, washing, straining and steaming with vida.","hi":"नमक, टंकण व त्रिकटु के साथ पुनर्नवा रस में घोटना, कांजी में पकाना, मूषा में द्रव करना, सोने के चूर्ण के साथ मर्दन, पारे में एक बार मिलाना, द्वंद्वमेढक विधान से घोटना, धोना, छानना और विड के साथ स्वेदन।","quote":"इसे फूं कते-फूं कते जब मूषा में रखा हुआ पदार्थ द्रवरूप (पतला)हो जाये तो पश्चात् उस द्रव को पत्थर के खरल में डालकर उसमें सोने का चूर्ण मिलाकर अच्छी तरह मर्दन करें।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["prep_rasa_aushadhi","concept_rasa_samskara","ingredient_rasa_vida"],"quote":"हेमाभ्रकं  पटलिकं  पटुवज्रकारुयं,    संपेषयेÑवणटङ्णकोषणोन।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":645,"book_page":573,"verses":"22-24","section":"रस प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Verses 23-24 and the commentary are on PDF 646. The editor's footnote says the meaning of द्वंदमेढक विधान is not understood and may be द्विलोह मेलक विधान, for vaidyas to consider."]}
{"schema_version":"1.0","id":"method_abhyanga","record_type":"method","kind":"method","canonical_name":"Oil massage (abhyanga)","title_hi":"अभ्यंग (तेल मालिश)","title_sa":"अभ्यङ्ग","names":{"english":["Oil massage","oil massage","abhyanga"],"hindi":["अभ्यंग","तेल मालिश","मालिश"],"sanskrit":["अभ्यङ्ग","मर्दन","संवाहन"],"romanized":["abhyanga","malish"]},"categories":["therapy","local_therapy","regimen"],"tags":["local_therapy","regimen"],"mention_summary":{"pages":41,"occurrences":45},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_abhyanga_p146","record_type":"method","kind":"procedure","canonical_name":"Massage with oil and with ghee","title_hi":"तैल-घृत अभ्यंग","names":{"english":["Massage with oil and with ghee"],"hindi":["तैल-घृत अभ्यंग","मालिश"]},"categories":["procedure"],"tags":["contraindication"],"summary":{"en":"Massage with oil is said to destroy kapha and vata, and massage with ghee pitta and blood disorders (the commentary: raktapitta). Entering through the hair pores, it is said to nourish (the commentary: soothe) the whole body and to remove well-known skin conditions such as discolouration.","hi":"तेल की मालिश कफ और वात को तथा घी की मालिश पित्त और रक्त के विकार (टीका: रक्तपित्त) को दूर करती बताई गई है। रोमकूपों से प्रवेश करके यह सारे शरीर का तर्पण करती (टीका: शांति पहुँचाती) है और वैवर्ण्य आदि प्रसिद्ध त्वचा रोगों को दूर करती है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"administration":{"en":"The body is massaged with oil or with ghee.","hi":"शरीर पर तेल या घी की मालिश की जाती है।","quote":"तैल मालिश करना यह कफ अैर वात को नाश करता है। घी के  मालिश करने से रक्त पित्त दूर हो जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्त पित्त"},{"id":"symptom_vaivarnya","as_written":"वैवणर्यादि प्रसिद्द त्वग्गत रोग"}],"dosha":{"kapha":"pacifies","vata":"pacifies","pitta":"pacifies"},"contraindications":[{"en":"Massage is always to be avoided for one who has fainted, has indigestion, is thirsty, has drunk liquor or the like, has taken a purgative, is very emaciated, has fever with burning, or has recently conceived.","hi":"मूर्च्छित, अजीर्ण से पीड़ित, प्यासे, मद्य आदि पिए हुए, रेचन लिए हुए, अति कृश, दाहयुक्त ज्वर वाले और जिसे गर्भ धारण किए थोड़ा समय हुआ हो, उन्हें कभी मालिश नहीं करनी चाहिए।","quote":"मूचि्र्छत, अजीर्ण रोग से पीडित, प्यासा मद्य आदि को जिसने पीलिया हो अैर रेचन लिया हो जिस का शरीर अतिकृश हो, दाह जवर से युक्त हो, गर्भधारण कर अल्प समय हो गया हो तो, एेसे व्यक्रियों को हमेशा अमयंग (मालिश) नहीं करना चाहिए।"}],"method_ids":["method_abhyanga"],"organ_ids":["organ_skin"],"related_ids":["condition_murchha","condition_ajirna","condition_trishna","condition_jvara","symptom_daha","condition_karshya","concept_dinacharya"],"quote":"तैलामयंगशलेष्मवातप्रणाशी। पित्तं रक्रं नाशयेद्वा घृतस्य॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"5-6","section":"तैलघृतामयंग गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The dosha entries combine the two: oil for kapha and vata, ghee for pitta. Contraindications are from verse 6."]}
{"schema_version":"1.0","id":"method_acchapana_p569","record_type":"method","kind":"procedure","canonical_name":"Drinking plain ghee (acchapana)","title_hi":"अच्छपान (केवल घृत पीना)","title_sa":"अच्छपान","names":{"english":["Drinking plain ghee (acchapana)"],"hindi":["अच्छपान (केवल घृत पीना)"],"sanskrit":["अच्छपान"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Plain ghee, taken alone without sugar or other additions, is drunk for oleation by a strong and steady person burdened by hardship, in the cold season (hemanta and shishira); the text calls this especially beneficial for him.","hi":"बलवान् व स्थिर परन्तु क्लेशयुक्त व्यक्ति शीत ऋतु (हेमंत, शिशिर) में स्नेहन के लिए शक्कर आदि मिलाए बिना केवल घृत पिए; ग्रंथ इसे उसके लिए विशेष हितकर बताता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं"}],"administration":{"en":"Ghee alone is drunk, in the cold season.","hi":"शीत ऋतु में केवल घृत पिया जाता है।","quote":"शीत श्रतु (हेमंत शिशिर) में वह केवल (अकेला) घृत को ही पीवें।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"पिबेदृतै केवलमेव तfृतं सदाच्छपानं हि हितं हितैषिणाम्॥ 9॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"9","section":"अच्छपान के योग्य रोगी व गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_adhimamsa_kshara_p347","record_type":"method","kind":"procedure","canonical_name":"Caustic destruction of adhimamsa","title_hi":"अधिमांस का क्षारण","names":{"english":["Caustic destruction of adhimamsa"],"hindi":["अधिमांस का क्षारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Adhimamsa is to be destroyed quickly with caustic agents that corrode the flesh.","hi":"अधिमांस को मांस गलाने वाले क्षार से शीघ्र नष्ट करना चाहिए।"},"administration":{"en":"Application of flesh-corroding caustics.","hi":"मांस गलाने वाले क्षार का प्रयोग।","quote":"इसको शीघ्र ही मांसऱाण के द्वारा नाश करना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_adhimamsa","as_written":"महाधिमांसश्वयथु"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_kshara_karma"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"महाधिमांसश्वयथु: कफोल्वणस्तमाशु मांस़ारणै: ़ायं नयेत्॥ 74॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"74","section":"अधिमांस ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["मांस़ारण is read as मांसक्षारण (caustic for flesh); the commentary's मांसऱाण is a conversion error."]}
{"schema_version":"1.0","id":"method_adhmana_varti_basti_p589","record_type":"method","kind":"procedure","canonical_name":"Oleation, sweating, suppositories and enema for bloating after purification","title_hi":"आध्मान में स्नेहन-स्वेदन, वर्ति और बस्ति","names":{"english":["Oleation, sweating, suppositories and enema for bloating after purification"],"hindi":["आध्मान में स्नेहन-स्वेदन, वर्ति और बस्ति"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For adhmana caused by a dry purifier, the patient is oleated and thoroughly sweated and given suppositories (varti) made of various drugs and an excellent fire-kindling enema.","hi":"रूक्ष संशोधन से हुए आध्मान में रोगी का स्नेहन और भली प्रकार स्वेदन कर विविध औषधियों से बनी वर्ति और अग्निवर्धक श्रेष्ठ बस्ति दी जाती है।"},"administration":{"en":"Suppositories and an enema after oleation and sweating.","hi":"स्नेहन-स्वेदन के बाद वर्ति और बस्ति।","quote":"नाना ह्यैषधवर्तिमग्निकरसद्बस्तिं च संयोजयेत्॥","route":"rectal","vehicle_ids":[]},"indications":[{"id":"symptom_adhmana","as_written":"आधमान"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_svedana","method_basti"],"quote":"नाना ह्यैषधवर्तिमग्निकरसद्बस्तिं च संयोजयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"77","section":"जीवादान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_adhrusha_chikitsa_p352","record_type":"method","kind":"procedure","canonical_name":"Surgery and rubbing for adhrusha","title_hi":"अध्रुष चिकित्सा","names":{"english":["Surgery and rubbing for adhrusha"],"hindi":["अध्रुष चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Adhrusha is treated with surgery, rubbing (pratisarana) and similar measures.","hi":"अध्रुष की चिकित्सा शस्त्रकर्म, प्रतिसारण आदि उपायों से की जाती है।"},"administration":{"en":"Surgery, then rubbing with drugs.","hi":"शस्त्रकर्म, फिर औषधि का प्रतिसारण।","quote":"शस्त्रकर्म व प्रतिसारण आदि उपायों से उसकी चिकित्सा करें।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_adhrusha","as_written":"अध्रुष"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"स शस्त्रकर्मप्रतिसारणादिभि:॥ 97॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"97","section":"अधु्रष ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_agnikarma","record_type":"method","kind":"method","canonical_name":"Cauterisation (agnikarma)","title_hi":"अग्निकर्म (दागना)","title_sa":"अग्निकर्म","names":{"english":["Cauterisation","cauterisation","cautery","agnikarma"],"hindi":["अग्निकर्म","दागना","अग्नि कर्म"],"sanskrit":["अग्निकर्म","दहनकर्म"],"romanized":["agnikarma"]},"categories":["therapy","surgery"],"tags":["surgery"],"mention_summary":{"pages":11,"occurrences":34},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_agnikarma_p549","record_type":"method","kind":"procedure","canonical_name":"Cauterisation (agnikarma)","title_hi":"अग्निकर्म (दागना)","title_sa":"अग्निकर्म","names":{"english":["Cauterisation (agnikarma)"],"hindi":["अग्निकर्म (दागना)"],"sanskrit":["अग्निकर्म","दहनकर्म"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","caution"],"summary":{"en":"Fire is called sharper than caustic, curing from the root diseases that kshara, medicine or knife cannot cure. It is not applied to ligaments, bones and joints; the burning means are bone, metals, reeds, rods, ghee, oil, jaggery, cow dung and the like. It is avoided in summer and autumn except for urgent diseases, done then after counter-seasonal cooling measures. Burning reaches either the skin or the flesh, each with its own signs.","hi":"अग्नि को क्षार से अधिक तीक्ष्ण कहा गया है, जो क्षार, औषध और शस्त्र से असाध्य रोगों को भी जड़ से मिटाती है। स्नायु, अस्थि और संधि पर इसका प्रयोग नहीं होता; हड्डी, लोह, शर, शलाका, घी, तेल, गुड़, गोबर आदि दहन के साधन हैं। ग्रीष्म और शरद में यह वर्जित है, केवल शीघ्र प्राण नाशक रोग में ऋतु विपरीत शीतल उपाय करके किया जाता है। दग्ध त्वचा तक या मांस तक होता है और दोनों के अलग लक्षण हैं।"},"ingredients":[{"id":"ingredient_loha","as_written":"संपूर्ण लोह (दहन के उपकरण)"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_gomaya","as_written":"गोमय"}],"administration":{"en":"The lesion is burnt with the heated means of burning.","hi":"दहन के उपकरणों से रोग स्थान को जलाया जाता है।","quote":"हडुी, संपूर्ण लोह, शर, शलाका, घृत, तैल, गुड, गोमय आदि दहन के उपकरण हैं।","route":"external","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Cautery is not done in summer and autumn; if the disease is urgent and curable only by fire, it is done after counter-seasonal measures such as cool covering, cool food, a cool place and cool drinks.","hi":"ग्रीष्म और शरद ऋतु में अग्निकर्म नहीं करना चाहिए; रोग अत्यधिक हो और अग्नि से ही साध्य हो तो शीत आच्छादन, शीत भोजन, शीत स्थान और शीत पेय जैसे विपरीत उपाय करके किया जाए।","quote":"ग्रीष्म व शरदश्रतु में अग्निकर्म नहीं करना चाहिए।"},{"en":"Footnote 2 notes that another text does not forbid fire on vessels, ligaments, joints and bones, and explains that this holds only when the disease cannot be cured without fire and life is at risk; otherwise these sites are forbidden, or the author may simply hold a different view.","hi":"पादटिप्पणी 2 के अनुसार अन्य ग्रंथ में सिरा, स्नायु, संधि, अस्थि में अग्नि का निषेध नहीं है; उसका आशय है कि जब अग्निकर्म बिना रोग साध्य न हो और प्राण संकट हो तभी ऐसा करें, सामान्यतः इन स्थानों में निषेध है, या उग्रादित्याचार्य का मत भिन्न हो सकता है।","quote":"इससे अपने आप सिद्द होता है कि सर्व साधारण तैर पर स्नारवादि स्थानों में अग्निकर्म का निष्ोध है।"}],"contraindications":[{"en":"Not to be applied to ligaments, bones and joints, even when the patient is otherwise fit for cautery.","hi":"स्नायु, अस्थि और संधि में अग्निकर्म नहीं करना चाहिए, भले ही रोगी अग्निकर्म के योग्य हो।","quote":"स्नायु, अस्थि व संधि में अग्निकर्म का प्रयोग नहीं करना2 चाहिए। चाहे वह रोगी भले ही अग्निकर्म के योग्य हो।"}],"requires_professional_supervision":true,"method_ids":["method_agnikarma"],"quote":"अग्नि से जलाये हुए कोइर् भी रोग समूल नाश होते हैं (पुन: उगते भी नहीं है) अैर जो रोग ़ार, अैषधि व शस्त्रकर्म से भी साधय","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"17-20","section":"़ारकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्यस्थान व दहनोपकरण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_agnikarma_prayoga_p551","record_type":"method","kind":"procedure","canonical_name":"Sites, uses and aftercare of cauterisation","title_hi":"अग्निकर्म के स्थान, रोग और पश्चात् कर्म","title_sa":"दहनक्रिया","names":{"english":["Sites, uses and aftercare of cauterisation"],"hindi":["अग्निकर्म के स्थान, रोग और पश्चात् कर्म"],"sanskrit":["दहनक्रिया"]},"categories":["procedure"],"tags":["professional-supervision","contraindication"],"summary":{"en":"Cautery is applied to the brows and temples in head disorders and adhimantha, and to the eyelid hair follicles in eyelid disorders with the eye covered by a wet cloth; it is also named for severe vata in skin, flesh and vessels, hard wounds with raised flesh, granthi, arbuda, charmakila, tilakalaka, apachi, sinus tracts and bleeding from cut vessels and joints. After proper burning, ghee is applied to the burn and cool food, conduct and medicines are given.","hi":"शिरोरोग व अधिमंथ में भौंह और शंख प्रदेश पर तथा वर्त्मरोग में गीले कपड़े से आँख ढककर पलक के रोमकूपों पर दहन किया जाता है; त्वचा, मांस, सिरा में प्रकुपित वात, कठोर व बढ़े मांस वाले व्रण, ग्रंथि, अर्बुद, चर्मकील, तिलकालक, अपची, नाड़ीव्रण और कटी सिरा व संधि से रक्तस्राव में भी यह बताया गया है। सम्यग्दग्ध होने पर दग्धव्रण पर घी लगाकर शीतल आहार, विहार और औषधि दी जाती है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घी (दग्धव्रण में लगाने को)"}],"administration":{"en":"Burning at the named sites; in eyelid disorders the eye is first covered with a wet cloth.","hi":"बताए स्थानों पर दहन; वर्त्मरोग में पहले गीले कपड़े से आँख ढकी जाती है।","quote":"वत्र्मरोग में गीले कपडे से आँख को ढककर वत्र्मस्थ रोमकूपों से लेकर दहन करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shiroroga","as_written":"शिरोरोग"},{"id":"condition_abhishyanda","as_written":"अधिमंथ"},{"id":"condition_vartmaroga","as_written":"वत्र्मरोग"},{"id":"condition_vatavyadhi","as_written":"त्वचा, मांस, सिरा आदि स्थानों में वात प्रकुपित होने पर"},{"id":"condition_vrana","as_written":"भयंकर, कठोर, व जिसमें मांस बढ गया हो एेसे व्रण"},{"id":"condition_granthi","as_written":"ग्रंथि"},{"id":"condition_arbuda","as_written":"अर्बुद"},{"id":"condition_charmakila","as_written":"चर्मकील"},{"id":"condition_tilakalaka","as_written":"तिल कालक"},{"id":"condition_gandamala","as_written":"अपची"},{"id":"condition_nadivrana","as_written":"नाडी व्रण"},{"id":"symptom_raktasrava","as_written":"छेदित सिरा, संधि में, रक्र प्रवृत्ति में"}],"dosha":{},"contraindications":[{"en":"Not to be done in people of pitta constitution, those with bhinna-koshtha, the emaciated, those with blood collected inside, the exhausted, those with a foreign body, those afflicted by many wounds and those unfit for sudation.","hi":"पित्त प्रकृति वाले, भिन्नकोष्ठ, कृश, अंतःशोणित युक्त, थके हुए, शल्य युक्त, अनेक व्रणों से पीड़ित और स्वेदन के अयोग्य लोगों पर अग्निकर्म नहीं करना चाहिए।","quote":"पित्त प्रकृति वाले, भिौाकोष्ठ, कृश, अंत:शोणितयुक्र, थके हुए, शल्य युक्र, अनेक व्रणसमूहों से पीडित अैर जो स्वेदन कर्म के लिए अयोग्य हैं"}],"requires_professional_supervision":true,"method_ids":["method_agnikarma"],"quote":"सम्यग्दग्ध के ल़ाण को देखकर, विद्वान् चतुर वैद्य, दग्धव्रण में घी लगावें अैर रोगी को शीत आहार, शीतविहार व शीत अैषधि का प्रयोग करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21-23","section":"दहन योग्य स्थान, दहन साधय रोग व दहन पश्चात् कर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_agnivardhana_jaladi_seva_p518","record_type":"method","kind":"procedure","canonical_name":"Graded water and diet to rekindle the digestive fire","title_hi":"अग्निवृद्धि के लिए जल आदि का सेवन","title_sa":"अग्निवर्धनार्थ जलादि सेवा","names":{"english":["Graded water and diet to rekindle the digestive fire"],"hindi":["अग्निवृद्धि के लिए जल आदि का सेवन"],"sanskrit":["अग्निवर्धनार्थ जलादि सेवा"]},"categories":["procedure"],"tags":["professional-supervision","dietary"],"summary":{"en":"For those whose digestive fire has become weak through oleation and the other procedures, the text gives in succession hot water, water boiled and then cooled, yavagu, vilepi, yusha, an item the commentary reads doubtfully as dhupya, khala first unseasoned and then seasoned with ghee, asafoetida and the like, food with a little ghee and food with more ghee, each for three, two or one days according to the three grades of weak fire.","hi":"स्नेहन आदि से जिनकी अग्नि मंद हो गई हो, उन्हें क्रम से गरम जल, उबालकर ठंडा किया जल, यवागू, विलेपी, यूष, धूप्य (संदिग्ध पाठ), घी-हींग आदि से असंस्कृत और संस्कृत खल, अल्प घृत युक्त भोजन और अधिक घृत युक्त भोजन, अग्नि के तीन भेदों के अनुसार तीन-तीन, दो-दो या एक-एक दिन दिए जाते हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_jala","as_written":"उष्णजलं, श्रृतशीतल / गरम जल, गरम करके ठंडा किया हुआ जल"},{"id":"ingredient_ghrita","as_written":"स्वल्पघृतं, घृताधिक / अल्प घृत, अधिक घृत"},{"id":"ingredient_hingu","as_written":"घी हींग आदि से संस्कृत खल"}],"preparation":{"en":"Khala is given first unseasoned and then seasoned with ghee, asafoetida and the like.","hi":"खल पहले बिना संस्कार के और फिर घी, हींग आदि से संस्कारित करके दिया जाता है।","quote":"घी हींग आदि से असंस्कृत खल व"},"administration":{"en":"The items are given one after another to increase the fire.","hi":"अग्निवृद्धि के लिए ये एक के बाद एक दिए जाते हैं।","quote":"एक के बाद एक इस प्रकार अग्निवृद्दि","route":"oral","vehicle_ids":[]},"indications":[{"id":"concept_mandagni","as_written":"स्नेहनादि प्रयोग से जिनकी अग्निमंद हो गयी हो"}],"dosha":{},"duration_as_written":{"as_written":"क्रमश: तीन-२ दिन, दो-२ दिन, एक-२ दिन तक","en":"three, two or one days for each item, by grade of weak fire"},"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"related_ids":["prep_yavagu","prep_yusha","concept_agni","method_snehanadi_karma_pathyapathya_p517"],"quote":"(मंदतर, मंदतम, मंद) के अनुसार क्रमश: तीन-२ दिन, दो-२ दिन, एक-२ दिन तक गरम जल, गरम","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"11","section":"अग्निवद्र्दनार्थ जलादि सेवा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"},"notes":["Aftercare of the major purification procedures. The commentary marks धूप्य with a question mark and names the three grades मंदतर, मंदतम, मंद."]}
{"schema_version":"1.0","id":"method_ajagallika_p322","record_type":"method","kind":"procedure","canonical_name":"Leeches and incision for ajagalli","title_hi":"अजगल्ली की चिकित्सा: जलौका और विदारण","names":{"english":["Leeches and incision for ajagalli"],"hindi":["अजगल्ली की चिकित्सा: जलौका और विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A newly arisen ajagalli that has not ripened is calmed by applying leeches to remove the vitiated blood; if it has ripened, the wise physician should quickly incise it and apply the cleansing and healing of wound treatment together with drugs that destroy kapha and vata.","hi":"नई, बिना पकी अजगल्ली में जोंक लगाकर दूषित रक्त निकालकर शमन करें; पक गई हो तो बुद्धिमान वैद्य शीघ्र विदारण करके कफ-वातनाशक औषधियों के साथ व्रण चिकित्सा के शोधन, रोपण आदि करे।"},"administration":{"en":"Leeches while unripe; incision and wound care once ripe.","hi":"कच्ची अवस्था में जोंक; पकने पर विदारण और व्रण चिकित्सा।","quote":"अभिनवजनितां तां ग्राहयेद्वा जलैका।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_ajagallika","as_written":"अजगÑी"}],"dosha":{"kapha":"pacifies","vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_jalauka","method_raktamokshana","method_shastrakarma","method_shodhana"],"organ_ids":["organ_skin"],"quote":"नवीन उत्पौा अजगÑी हो, जो कि पकी नहीं हो, जलौंक लगवाकर दुष्ट रक्र मो़ाण करके उपशम करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"38","section":"आजगÑी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_ajirna_chikitsa_p424","record_type":"method","kind":"procedure","canonical_name":"Measures for indigestion","title_hi":"अजीर्ण की चिकित्सा विधि","names":{"english":["Measures for indigestion"],"hindi":["अजीर्ण की चिकित्सा विधि"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"The text lists emesis, sudation, a suppository wick, drugs that kindle digestion, fasting and hot water as the measures that relieve indigestion.","hi":"ग्रंथ अजीर्ण के शमन के लिए वमन, स्वेदन, वर्ति, अग्निदीपक औषध, लंघन और गरम पानी पीना बताता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमवारि / गरम पानी"}],"administration":{"en":"Emesis and sudation, a medicated wick placed in the anus, digestive drugs taken by mouth, fasting and hot water.","hi":"वमन, स्वेदन, गुदा में औषध की बत्ती रखना, दीपन औषध का सेवन, उपवास और गरम पानी।","quote":"वर्तिप्रयोग (अैषध निर्मित बत्ी को गुदा में रखना)","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्ण"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_svedana","method_langhana"],"organ_ids":["organ_stomach_digestive"],"quote":"वमनतापनवर्तियुतागिA    -  दीपनकरैषधपानविधानत:॥ प्रशमयेeतमौामजीर्णतामनशनहिमवार्युपयोगत: ॥ 28॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"28","section":"अजीर्ण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse on PDF 424; the commentary is on PDF 425 (book page 353)."]}
{"schema_version":"1.0","id":"method_akshepaka_apatanaka_chikitsa_p272","record_type":"method","kind":"procedure","canonical_name":"Treatment of akshepaka and apatanaka","title_hi":"आक्षेपक अपतानक की चिकित्सा","title_sa":"आक्षेपकापतानक चिकित्सा","names":{"english":["Treatment of akshepaka and apatanaka"],"hindi":["आक्षेपक अपतानक की चिकित्सा"],"sanskrit":["आक्षेपकापतानक चिकित्सा"]},"categories":["procedure"],"summary":{"en":"The patient is first prepared with oleation, sudation and similar measures, then given head purification (shirovirechana) with the head-purifying group of drugs, and afterwards made to drink clear ghee.","hi":"रोगी को स्नेहन-स्वेदन आदि कराकर शिरोविरेचन वर्ग की औषधियों से शिरोविरेचन किया जाता है, फिर स्वच्छ घी पिलाया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"अच्छम् / स्वच्छ घृत"}],"administration":{"en":"Oleation and sudation, then head purification through the nose, then clear ghee by mouth.","hi":"स्नेहन-स्वेदन, फिर नाक द्वारा शिरोविरेचन, फिर मुख से स्वच्छ घी।","quote":"(शिरोविरेचन) शिरशोधन वर्ग की अैषधियों से शिरशोधन करना चाहिए। तदनंतर स्वच्छ घृत को","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_akshepaka","as_written":"आ़ोपक"},{"id":"condition_apatantraka","as_written":"अपतानक"}],"dosha":{},"method_ids":["method_snehana","method_svedana","method_nasya"],"organ_ids":["organ_head"],"quote":"शोधयेच्छिरसि शोधनवर्गै:। पाययेद्दृतमनंतरमच्छम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"34","section":"आ़ोपक अपतानक चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_akshipaka_p389","record_type":"method","kind":"procedure","canonical_name":"Bloodletting and purification for akshipaka","title_hi":"अक्षिपाक में सिरामोक्षण और संशोधन","names":{"english":["Bloodletting and purification for akshipaka"],"hindi":["अक्षिपाक में सिरामोक्षण और संशोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Akshipaka with or without swelling is to be overcome by bloodletting from the vessels and by purification (samshodhana).","hi":"सशोथ या अशोथ अक्षिपाक को सिरामोक्षण और संशोधन से जीतना चाहिए।"},"indications":[{"id":"condition_akshipaka","as_written":"शोफसहित आि़ापाक व नि:शोथ आि़ापाक"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"organ_ids":["organ_eyes"],"quote":"शोफसहित आि़ापाक व नि:शोथ आि़ापाक रोग को शिरामो़ाण व संशोधन से जीतंे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"271","section":"नेत्रापाकचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The text does not say which purification is meant by संशोधन."]}
{"schema_version":"1.0","id":"method_amashayagata_vata_vamana_p184","record_type":"method","kind":"procedure","canonical_name":"Emesis for vata aggravated in the stomach","title_hi":"आमाशयगत वातरोग चिकित्सा","names":{"english":["Emesis for vata aggravated in the stomach"],"hindi":["आमाशयगत वातरोग चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For vata aggravated in the stomach the text prescribes emesis preceded by oleation and sudation: the patient is rubbed with lukewarm oil mixed with rock salt, sweated on a warm bed of coarse grains, sand and the like or under warm covers such as blankets, and then given warm water with rock salt to drink so that he vomits.","hi":"आमाशय में कुपित वात के लिए वमन का विधान है, जिससे पहले स्नेहन और स्वेदन होता है: सैंधा नमक मिले सुखोष्ण तेल से मालिश, कुधान्य, बालू आदि की या कंबल आदि की गरम शय्या पर स्वेदन, फिर सैंधा नमक मिला गरम पानी पिलाकर वमन।"},"ingredients":[{"id":"ingredient_taila","as_written":"सुखोष्णतैल / सुखोष्ण तैल"},{"id":"ingredient_saindhava","as_written":"ससैंधव / सैंधानमक, सैंधा नमक"},{"id":"ingredient_kudhanya","as_written":"कुधान्य"},{"id":"ingredient_valuka","as_written":"सिकता / वालु"},{"id":"ingredient_ushnodaka","as_written":"सलवणोष्णतोय / गरम पानी"}],"preparation":{"en":"The patient is first rubbed with lukewarm oil containing rock salt (oleation), then made to lie on a warm bed of coarse grains, sand and the like or under warm covers to sweat (sudation).","hi":"रोगी को पहले सैंधा नमक मिले सुखोष्ण तेल से मालिश (स्नेहन) कराकर कुधान्य, बालू आदि या कंबल आदि की गरम शय्या पर सुलाकर स्वेदन कराया जाता है।","quote":"उस रोगी को, सबसे पहले सैंधानमक मिला हुआ, सुखोष्ण तैल से मालिश करा कर(इस विधि से स्नेहन1 कराकर) कुधान्य,वालु आदि से व उष्ण(कम्बल आदि) शयन में सुलाकर स्वेदन करंे।"},"administration":{"en":"After oleation and sudation, warm water in which rock salt has been dissolved is given to drink to induce vomiting.","hi":"स्नेहन और स्वेदन के बाद वमन कराने के लिए सैंधा नमक घुला गरम पानी पिलाया जाता है।","quote":"तत्पशचात् वमन कराने के लिए, गरम पानी में सैंधा नमक भिगोकर पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"आमाशय में वात प्रकुपित होने पर"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_snehana","method_svedana","method_abhyanga"],"organ_ids":["organ_stomach_digestive"],"quote":"अथ प्रकुपितेःनिले सति निजामसंराशये। प्लुतं सलवणोष्णतोयसहितं हितं पाययेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The dosha value reflects the stated aim of overcoming vata (उसको जीतने के लिए). Footnote 1 on स्नेहन is printed on the following page."]}
{"schema_version":"1.0","id":"method_angaraga_p148","record_type":"method","kind":"procedure","canonical_name":"Body unguent (aṅgarāga)","title_sa":"अंगराग","names":{"english":["Body unguent (aṅgarāga)"],"sanskrit":["अंगराग"]},"categories":["procedure"],"summary":{"en":"Verse 14 says that body unguent (aṅgarāga) always gives everyone happiness, good fortune, fragrance, cheerfulness, lustre, delight, amorousness with pride, beauty, good spirits and good looks. The commentary does not treat it separately and gives these benefits to betel.","hi":"श्लोक 14 के अनुसार अंगराग सबको सदा सौख्य, भाग्य, सुगंध, प्रसन्नता, कांति, आह्लाद, गर्व सहित कामुकता, सौंदर्य, सौमनस्य और सुंदर रूप देता है। टीका इसे अलग से नहीं बताती और ये गुण ताम्बूल के बताती है।"},"administration":{"en":"Applied to the body; the text gives no composition.","hi":"शरीर पर लगाया जाता है; इसकी रचना नहीं दी गई है।","quote":"नित्यं सर्वेषामंगराग: करोति॥ 14॥","route":"external","vehicle_ids":[]},"dosha":{},"organ_ids":["organ_skin"],"related_ids":["ingredient_tambula","concept_dinacharya"],"quote":"सैरुयं भाग्यं सैरभं सुप्रसादं। कांिंत प्रल्हादं कामुकत्वं सगवँ॥ सैरुयं सैंदयँ सैमनस्यं सुरूपं। नित्यं सर्वेषामंगराग: करोति॥ 14॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"14","section":"तांबूल भ़ाण गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Known from the verse layer only."]}
{"schema_version":"1.0","id":"method_anjana","record_type":"method","kind":"method","canonical_name":"Collyrium application (anjana)","title_hi":"अंजन (सुरमा लगाना)","title_sa":"अञ्जनकर्म","names":{"english":["Collyrium application","collyrium","eye salve application"],"hindi":["अंजन","सुरमा लगाना","काजल लगाना"],"sanskrit":["अञ्जनकर्म","नेत्राञ्जन"],"romanized":["anjana"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_annavisha_pariksha_p480","record_type":"method","kind":"procedure","canonical_name":"Testing food for poison with an offering and with fire","title_hi":"विषयुक्त भोजन की परीक्षा","names":{"english":["Testing food for poison with an offering and with fire"],"hindi":["विषयुक्त भोजन की परीक्षा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Before eating, one or two morsels are put aside outside as an offering; if flies settling on them or crows eating them die quickly, or if the food thrown into fire crackles and gives off unbearable peacock-blue smoke with a broken flame, the food is judged to be poisoned.","hi":"भोजन से पहले एक-दो ग्रास बलि के रूप में बाहर रखे जाते हैं; उन पर बैठी मक्खियाँ या उन्हें खाने वाले कौवे शीघ्र मर जाएँ, अथवा अग्नि में डालने पर अन्न चटचट करे, मोर के गले जैसा नीला असह्य धुआँ दे और ज्वाला भिन्न-भिन्न हो, तो अन्न को विषयुक्त समझा जाता है।"},"preparation":{"en":"One or two morsels of the prepared food are set aside as an offering, and some of the food is put into the fire.","hi":"तैयार भोजन से एक-दो ग्रास बलि के रूप में अलग रखे जाते हैं और कुछ अन्न अग्नि में डाला जाता है।","quote":"भोजन द्रव्य प्रस्तुत होने पर उससे एक दो ग्रास बलि के रूप2 में बाहर निकाल कर रख देना चाहिए।"},"administration":{"en":"A test performed on the food; nothing is given to anyone.","hi":"यह भोजन की परीक्षा है; किसी को कुछ दिया नहीं जाता।","quote":"उस अौा को अग्नि में डालने पर यदि “नटनट”  “चटचट” शब्द करे","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विषसंयुक्र"}],"dosha":{},"requires_professional_supervision":true,"quote":"बलिकृतभोजनेन सह मि़ाकसंहतिभि-र्मरणमिह प्रयांति बहुवायसपद्दतय:॥ हुतभुजि तमदृशं नटनटायति दत्तमरं। शिखिगलनीलवर्णमतिदुस्सहधूमयुतं॥ 8॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"8","section":"विषयुक्र भोजन की परी़ा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_anushastra_p554","record_type":"method","kind":"procedure","canonical_name":"Accessory instruments (anushastra)","title_hi":"अनुशस्त्र","title_sa":"अनुशस्त्र","names":{"english":["Accessory instruments (anushastra)"],"hindi":["अनुशस्त्र"],"sanskrit":["अनुशस्त्र"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Knife work is of two kinds, anushastra and shastra. The accessory instruments are kshara, fire, crystal, bamboo, nail, glass, skin and leeches, used for those who fear the knife such as kings, women, small children and the very old; leech application, which has the qualities of a knife, is called the most comfortable.","hi":"शस्त्रकर्म अनुशस्त्र और शस्त्र दो प्रकार का है। क्षार, अग्नि, स्फटिक, बांस, नख, काच, त्वचा और जोंक अनुशस्त्र हैं, जिनका प्रयोग शस्त्र से डरने वाले राजा, स्त्री, छोटे बालक और वृद्धों पर होता है; शस्त्र जैसे गुण वाली जोंक का प्रयोग सबसे सुखकारी कहा गया है।"},"administration":{"en":"Used in place of the knife.","hi":"शस्त्र के स्थान पर प्रयोग।","quote":"एेसे राजा, स्त्री, अतिबाल व वृद्दों के प्रति इनका उपयोग करना चाहिए।","route":"external","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_kshara_karma","method_agnikarma","method_jalauka"],"quote":"़ार, अग्नि, स्फटिक, त्वक्सार (बांस) नख, काच, त्वचा व जलौंक (जौंक) ये सब अनुशस्त्र हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"33","section":"अनुशस्त्र वर्णन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_anushayi_p324","record_type":"method","kind":"procedure","canonical_name":"Incision of anushayi","title_hi":"अनुशयी का शस्त्र से भेदन","names":{"english":["Incision of anushayi"],"hindi":["अनुशयी का शस्त्र से भेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Anushayi is to be opened quickly with a knife according to rule, then cleansed and healed (filled in) with kapha-pacifying drugs.","hi":"अनुशयी को शीघ्र विधिपूर्वक शस्त्र से भेदन करके कफशामक औषधियों से शोधन और रोपण (भरना) करें।"},"administration":{"en":"Incision, then cleansing and healing with kapha-pacifying drugs.","hi":"भेदन, फिर कफशामक औषधियों से शोधन और रोपण।","quote":"विधिवदनुशयीं तामाशु शस्त्रेण भित्वा। कफशमनविशोष्ै: शोधयेद्रोपयेच्चा॥ 47॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_anushayi","as_written":"अनुशयी"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_shodhana"],"quote":"उसको शीघ्र ही विधि के अनुसार शस्त्र से भेदन करके, कफ शमनकर अैषधियों के प्रयोग से शोधन व रोपण करें (भरें)।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"47","section":"अनुशयी ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Commentary printed on PDF page 325."]}
{"schema_version":"1.0","id":"method_anuvasana_basti","record_type":"method","kind":"method","canonical_name":"Oil enema (anuvasana basti)","title_hi":"अनुवासन बस्ति","title_sa":"अनुवासन","names":{"english":["Oil enema","oil enema","anuvasana"],"hindi":["अनुवासन बस्ति","तेल की बस्ति"],"sanskrit":["अनुवासन","अनुवासनबस्ति","अन्वासन"],"romanized":["anuvasana"]},"categories":["therapy","panchakarma"],"tags":["caution","panchakarma"],"claims":[{"category":"indication","claim_text_en":"Aggravated vata spread through the whole body is to be calmed by asthapana and anuvasana enemas given in due order.","claim_text_hi":"सारे शरीर में व्याप्त कुपित वायु को विधिपूर्वक आस्थापन और अनुवासन बस्तियों से शांत करना चाहिए।","original_wording":"समस्त शरीर में व्याप्त (कुपित) वायु को विधि पूर्वक आस्थापन, अनुवासन बस्तियों से शमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},"task":"T05"},{"category":"property","claim_text_en":"Even when the anuvasana enema is used no fault, such as weak digestion, arises in food and digestion; therefore the great sages call it the principal enema.","claim_text_hi":"अनुवासन बस्ति के उपयोग से भी आहार आदि में (अग्निमांद्य आदि) कोई दोष नहीं आता, इसलिए महर्षि इसे मुख्य बताते हैं।","original_wording":"अनुवासन बस्ति का उपयोग करने पर भी आहारादिक मंे (अग्निमांद्य आदि) कोइर् दोष नहीं आता है। इसलिए इस अनुवासन बस्ति को महर्षि लोग मुरुय बतलाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"46","section":"अनुवासन बस्ति का प्रधानत्व"},"task":"T05"},{"category":"other","claim_text_en":"When the oil or ghee given comes out mixed with flatus and stool, those who know enema therapy call the anuvasana successful.","claim_text_hi":"वायु व मल से मिला दिया गया तेल या घी निकल जाए तो बस्तिकर्म के जानकार उसे उत्तम अनुवासन कहते हैं।","original_wording":"उसके बाद वायु व मल से मिश्रित (पहले प्रयोग किया हुआ) तेल वा घी निकल जावे तो बस्तिकर्म को जानने वाले उत्तम अनुवासन बस्ति हुइर् एेसा कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"59","section":"अनुवास के पश्चाद्विधेय विधि"},"task":"T05"},{"category":"caution","claim_text_en":"A footnote says that an anuvasana enema that comes out as soon as it is given is of no benefit; it must stay in the abdomen for a while.","claim_text_hi":"पादटिप्पणी के अनुसार देते ही बाहर आई अनुवासन बस्ति गुणकारी नहीं होती; उसका थोड़ी देर पेट में ठहरना आवश्यक है।","original_wording":"1. अनुवासनबस्ति प्रयोग करते हो बाहर आवें तो गुणकारी नहीं होती है। इसलिए, पेट के अंदर थोडी देर ठहरना अत्यावश्यक है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"59","section":"अनुवास के पश्चाद्विधेय विधि"},"task":"T05"},{"category":"cause","claim_text_en":"Accumulated stool in the bowel, aggravated vata, great dryness and too small a quantity of ghee or oil are given as reasons why the anuvasana enema returns quickly.","claim_text_hi":"कोष्ठ में मल संचय, वात प्रकोप, अधिक रूखापन और घी-तेल की अत्यल्प मात्रा अनुवासन के शीघ्र लौटने के कारण बताए गए हैं।","original_wording":"कोष्ठ में मल का संचय, वात का प्रकोप अैर रू़ात्व (रूखापना) के अधिक होने से व प्रयुक्र घृत व तैल की मात्रा अत्यल्प होने से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"60","section":"अनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय"},"task":"T05"},{"category":"dosage","claim_text_en":"From the third day the anuvasana is repeated up to three, four, six or eight times according to strength, dosha and relief of pain, with niruha in between when needed.","claim_text_hi":"तीसरे दिन से बल, दोष और वेदना की शांति के अनुसार तीन, चार, छह या आठ तक अनुवासन दोहराएँ और आवश्यक हो तो बीच में निरूह दें।","original_wording":"उस अनुवासन बस्ति के बीच में आवश्यकता हुइर् तो निरूहबस्तिका प्रयोग भी करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"61","section":"अनुवासनबस्ति की संरुया"},"task":"T05"},{"category":"property","claim_text_en":"One who takes a hundred proper anuvasana enemas is said to surpass the elephant in strength, the horse in speed, Brihaspati in intelligence, the sun and moon in brilliance, gold in lustre and Kamadeva in beauty, and to excel in keenness of sight.","claim_text_hi":"सौ बार ठीक-ठीक अनुवासन बस्ति लेने वाला बल में हाथी, वेग में घोड़े, बुद्धि में बृहस्पति, तेज में सूर्य-चंद्र, कांति में सोने और रूप में कामदेव को जीतता है तथा सूक्ष्म दृष्टि में श्रेष्ठ होता है, ऐसा कहा गया है।","original_wording":"ठीक-ठीक अनुवासन बस्ति यदि सै संरुया मंे ले ली जाये तो वह मनुष्य बल से हाथी को, शीघ्र गमन से घोडे को, बुद्दि से बृहस्पति को, तेज से सूर्य व चंद्र को, कांति से सुवर्ण को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"65","section":"बस्तिकर्म का फल"},"task":"T05"}],"related_ids":["method_niruha_basti","method_basti","method_basti_netra_p190","condition_vatavyadhi","method_anuvasana_prayoga_p193","remedy_shatapushpa_p193_1"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"46","section":"अनुवासन बस्ति का प्रधानत्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"59","section":"अनुवास के पश्चाद्विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"60","section":"अनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"61","section":"अनुवासनबस्ति की संरुया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"65","section":"बस्तिकर्म का फल"}],"mention_summary":{"pages":27,"occurrences":65},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_anuvasana_matra_p600","record_type":"method","kind":"procedure","canonical_name":"Quantity of the oil enema and giving it after food","title_hi":"अनुवासन बस्ति की मात्रा और भोजन के बाद प्रयोग","names":{"english":["Quantity of the oil enema and giving it after food"],"hindi":["अनुवासन बस्ति की मात्रा और भोजन के बाद प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","caution"],"summary":{"en":"The text gives the sneha for an anuvasana enema as half the measure of fluid stated for niruha. It is never given to one who has not eaten, since on an empty bowel it rises upward and causes faults; the patient is fed suitable wholesome food and the enema is given while his hand is still wet from eating.","hi":"ग्रंथ के अनुसार अनुवासन बस्ति में स्नेह की मात्रा निरूह के द्रव की मात्रा से आधी है। जिसने भोजन न किया हो उसे यह कभी नहीं दी जाती, क्योंकि खाली कोष्ठ में यह ऊपर जाकर दोष करती है; रोगी को योग्य पथ्य भोजन कराकर हाथ गीला रहते ही बस्ति दी जाती है।"},"administration":{"en":"Given soon after a suitable meal, while the hand is still wet.","hi":"योग्य भोजन के तुरंत बाद, हाथ गीला रहते ही।","quote":"तभी अनुवासनबस्ति का यथावत् प्रयोग करना चाहिए।","route":"rectal","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Given out of ignorance to a patient who has eaten burnt (vidagdha) food, the enema is said to cause fever.","hi":"अज्ञान से विदग्ध आहार किए रोगी को बस्ति देने से ज्वर होता है, ऐसा कहा गया है।","quote":"को बस्तिका प्रयोग कर दें तो वह जवर को उत्पौा करता है।"}],"contraindications":[{"en":"An anuvasana enema is not to be given to a person who has not eaten; on an empty bowel it rises upward and causes faults.","hi":"जिसने भोजन न किया हो उसे अनुवासन नहीं देना चाहिए; खाली पेट में यह ऊपर जाकर दोष उत्पन्न करता है।","quote":"बस्ति का प्रयोग नहीं करना चाहिए। यदि खाली पेट में बस्ति का प्रयोग कर देवंे तो वह ऊपर की तरफ"}],"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti"],"quote":"नाभुक्रं नरमनुवासयेच्चा रिक्रे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"125-126","section":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["The measure is relative: the sneha is half of the niruha fluid."]}
{"schema_version":"1.0","id":"method_anuvasana_prayoga_p193","record_type":"method","kind":"procedure","canonical_name":"Giving the oil enema (anuvasana) after niruha","title_hi":"अनुवासनबस्ति प्रयोग","names":{"english":["Giving the oil enema (anuvasana) after niruha"],"hindi":["अनुवासनबस्ति प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"After the bowel has been cleansed by niruha, the patient is bathed in warm water, given a light meal prepared with dosha-pacifying medicines and then given an anuvasana enema by rule. To keep it in, he is laid on his back, his buttocks and feet are patted, the cot is raised, and he is told to lie comfortably pressing on his right hand. It has succeeded when the oil or ghee comes out mixed with flatus and stool. From the third day it is repeated up to three, four, six or eight times according to strength, dosha and relief, with niruha in between if needed.","hi":"निरूह से कोष्ठ शुद्ध होने पर गरम पानी से स्नान, दोषशामक औषधियों से सिद्ध हल्का भोजन और फिर विधिपूर्वक अनुवासन बस्ति दी जाती है। उसे रोकने के लिए रोगी को चित्त लिटाकर नितंब व पैर थपथपाए जाते हैं, तख्त ऊँचा किया जाता है और दाहिने हाथ को दबाकर सुख से लेटने को कहा जाता है। वायु व मल मिला तेल या घी निकले तो अनुवासन सफल है। तीसरे दिन से बल, दोष और शांति के अनुसार तीन, चार, छह या आठ बार तक दोहराई जाती है, आवश्यकता हो तो बीच में निरूह भी।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णोदक / गरम पानी (स्नान)"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"After niruha has cleansed the bowel the patient is bathed in warm water and given a light meal prepared with medicines that pacify the dosha concerned.","hi":"निरूह से कोष्ठ शुद्ध होने के बाद गरम पानी से स्नान कराकर दोषशामक औषधियों से सिद्ध हल्का भोजन कराया जाता है।","quote":"उपर्युक्र प्रकार से बस्तिकर्म से कोष्ठशुद्दि होने के बाद गरम पानी से स्नान करा कर तत्तदोषों को शमन करने वाले अैषध योगों से सिद्द किए गए लघुभोजन कराना चाहिए।"},"administration":{"en":"The anuvasana enema is given by rule; so that it does not come out quickly, the patient is laid on his back, his buttocks and feet are patted and the cot is raised.","hi":"विधिपूर्वक अनुवासन बस्ति दी जाती है; वह शीघ्र बाहर न आए, इसके लिए रोगी को चित्त लिटाकर नितंब व पैर थपथपाए जाते हैं और तख्त ऊँचा किया जाता है।","quote":"अनुवासन बस्तिगतद्रव्य शीघ्र बाहर नहीं आवंे, इसके लिए रोगी को चित्त सुलाकर जघन स्थान व पाद को ताडन करना चाहिए। तरुत को ऊँचा उठाना चाहिए।","route":"rectal","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"तीसरे दिन ... तीन, चार, छह, आठ तक अनुवासन बस्ति","en":"repeated from the third day, up to three, four, six or eight enemas"},"cautions":[{"en":"The patient is told to lie comfortably pressing on his right hand so that the stool does not come out quickly; a footnote says an anuvasana enema that comes straight out is of no benefit, so it must stay inside for a while.","hi":"रोगी को दाहिने हाथ को दबाकर सुख से लेटने को कहें जिससे मल शीघ्र न निकले; पादटिप्पणी के अनुसार तुरंत बाहर आई अनुवासन बस्ति गुणकारी नहीं होती, उसका थोड़ी देर पेट में ठहरना आवश्यक है।","quote":"दाहिने हाथ को दबाकर अच्छी तरह सुखपूर्वक सोने के लिए उसे कहना चाहिए। जिससे मल शीघ्र नहीं निकल1 सके।"},{"en":"The number of enemas is set by the patient's strength, the aggravation of doshas and the relief of pain, and niruha may be given in between.","hi":"बस्तियों की संख्या रोगी के बल, दोषप्रकोप और वेदना की शांति के अनुसार होती है और बीच में निरूह भी दी जा सकती है।","quote":"पुन: तीसरे दिन में रोगी के शरीर बल, दोष प्रकोप वेदना की उप शांति आदि पर धयान देते हुइर् उसे तीन, चार, छह, आठ तक अनुवासन बस्ति देनी चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_basti","method_niruha_basti"],"organ_ids":["organ_anus_rectum"],"related_ids":["remedy_shatapushpa_p193_1","method_basti_dana_krama_p192"],"quote":"यथोक्रमनुवासनं विधियुतं नियुजयाचरे-द्धिषग्जघनपादताडन सुमंचकोत़्ोपणै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"58-61","section":"निरूह के पशचाद्विधेय विधि व अनुवासनबस्तिप्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_anuvasana_purva_bhojana_p601","record_type":"method","kind":"procedure","canonical_name":"Meal and preparation before an oil enema","title_hi":"अनुवासन से पूर्व भोजन विधि","names":{"english":["Meal and preparation before an oil enema"],"hindi":["अनुवासन से पूर्व भोजन विधि"]},"categories":["procedure"],"tags":["professional-supervision","contraindication"],"summary":{"en":"Before an anuvasana enema the patient is fed, according to his usual diet, with milk, khala and similar foods a quarter less than his usual measure. A person whose body is impure is first cleansed, and one who has eaten very unctuous food is not given the enema.","hi":"अनुवासन से पहले रोगी को उसके आहार क्रम के अनुसार दूध, खल आदि से सामान्य से चौथाई कम भोजन कराया जाता है। अशुद्ध शरीर वाले का पहले शोधन किया जाता है और अति स्निग्ध अन्न खाए हुए को यह बस्ति नहीं दी जाती।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर‘ण / दूध"}],"administration":{"en":"The enema follows a meal a quarter smaller than usual.","hi":"सामान्य से चौथाई कम भोजन के बाद बस्ति।","quote":"वह हमेशा माोजन करता है, उससे (उचित मात्रा से)चौथाइर् हिस्सा कम भोजन कराकर शास्त्राोक्र विधि","route":"rectal","vehicle_ids":[]},"dosha":{},"contraindications":[{"en":"It is not given to one who has eaten very unctuous food, since sneha from both mouth and anus causes fainting, thirst, intoxication and burning distress.","hi":"अति स्निग्ध अन्न खाए हुए को यह नहीं दी जाती, क्योंकि मुख व गुदा दोनों ओर से गया स्नेह मूर्च्छा, प्यास, मद व संताप करता है।","quote":"न करें। क्योंकि दोनों तरफ (मुख, गुदामार्ग से) से प्रयोग किया हुआ स्नेह, मूच्र्छा, प्यास, मद व संताप"},{"en":"It is not given to a person whose body is impure, because strong wastes block the passage and the potency of the oil spreads upward; such a body is cleansed first.","hi":"अशुद्ध शरीर वाले को यह नहीं दी जाती, क्योंकि प्रबल मलों से मार्ग रुककर तैल का वीर्य ऊपर फैल जाता है; ऐसे शरीर का पहले शोधन किया जाता है।","quote":"उसे प्रयोग कर दें तो प्रबल मलों से मार्ग अवरुद्ध (रुक जाना) हो जाने के कारण, प्रयुक्र तैल का वीर्य"}],"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_shodhana"],"quote":"आहारक्रममवलोक्य रोगमत्ता।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"127-129","section":"भोजनविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Combines the rules under three headings on PDF 601 (verses 127-129)."]}
{"schema_version":"1.0","id":"method_anuvasana_sankhya_p601","record_type":"method","kind":"procedure","canonical_name":"Number of oil enemas and their use by night and day","title_hi":"अनुवासन बस्ति की संख्या व रात-दिन प्रयोग","names":{"english":["Number of oil enemas and their use by night and day"],"hindi":["अनुवासन बस्ति की संख्या व रात-दिन प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A person with a dry body and strongly aggravated doshas is given two, three or more anuvasana enemas; when the body has become unctuous, niruha is given by the rule after weighing the strength. For one whose body is impure with strong wastes and afflicted by strong vata, anuvasana is to be given always, by night and by day, to pacify the doshas.","hi":"रूक्ष शरीर व प्रबल कुपित दोष वाले को दो, तीन या अधिक अनुवासन बस्ति दी जाती हैं; शरीर स्निग्ध होने पर बलाबल विचार कर विधिपूर्वक निरूह दिया जाता है। प्रबल मल से अशुद्ध और प्रबल वात से पीड़ित शरीर वाले को दोष शमन के लिए रात-दिन अनुवासन दिया जाता है।"},"administration":{"en":"Two, three or more anuvasana enemas, then niruha; with strong vata in an impure body, by day and night.","hi":"दो, तीन या अधिक अनुवासन, फिर निरूह; प्रबल वात वाले अशुद्ध शरीर में रात-दिन।","quote":"उसके दोषों पर धयान देते हुये दो तीन अथवा इससे अधिक अनुवासन बस्ति देना चाहिए। जब शरीर","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_niruha_basti"],"quote":"स्निग्धांग: स्वयमपि चिंत्य दोषमार्गात्। पश्चात्तं तदनु निरूहयेद्यथावत्॥ 1x०॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"130-131","section":"अनुवासन की संरुया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Verse 131 and its commentary are on PDF 602."]}
{"schema_version":"1.0","id":"method_anuvasana_vidhi_p600","record_type":"method","kind":"procedure","canonical_name":"Timing of the oil enema after purgation","title_hi":"अनुवासन बस्ति की विधि","title_sa":"अनुबस्तिविधि","names":{"english":["Timing of the oil enema after purgation"],"hindi":["अनुवासन बस्ति की विधि"],"sanskrit":["अनुबस्तिविधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After a good purgation, once seven days have passed and the patient has regained strength, wholesome food is given and the sneha (anuvasana) enema is applied by a physician learned in the science, suited to the patient's age and strength.","hi":"श्रेष्ठ विरेचन के सात दिन बीतने पर और रोगी में बल आने पर, पथ्य भोजन कराकर शास्त्रज्ञ वैद्य रोगी की आयु व बल के अनुसार स्नेह (अनुवासन) बस्ति देता है।"},"administration":{"en":"Given after wholesome food, adjusted to age and strength.","hi":"पथ्य भोजन के बाद, आयु व बल के अनुसार।","quote":"तो उसे पथय भोजन कराकर अनुवासन के योग्य रोगी के आयु, बल इत्यादि के अनुसार पूर्व कथित","route":"rectal","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"सप्ताह / सात दिन बीत जावें","en":"after seven days have passed since the purgation"},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_virechana"],"quote":"भावार्थ : जब श्रोष्ठ विरेचन देकर सात दिन बीत जावें, रोगी के शरीर में बल भी आ जावे","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"124","section":"अनुबस्तिविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_anuvasana_vidhi_p602","record_type":"method","kind":"procedure","canonical_name":"Procedure of the oil enema (anuvasana)","title_hi":"अनुवासन बस्ति की विधि","title_sa":"अनुवासनबस्तिविधि","names":{"english":["Procedure of the oil enema (anuvasana)"],"hindi":["अनुवासन बस्ति की विधि"],"sanskrit":["अनुवासनबस्तिविधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The patient is first given a proper oil massage and a warm-water bath, then fed as the science directs, and the anuvasana enema with rock salt and shatapushpa powder is given skilfully. He then lies on his back with limbs comfortably spread for the time of counting a hundred so the oil reaches the whole body; the soles of the hands and feet and the buttocks are slapped gently, the bed is raised three times, and he is told to stay on the right side for a hundred moments. Then he is told to squat as is easiest to pass stool.","hi":"पहले रोगी का भली प्रकार स्नेहाभ्यंग कर गरम पानी से स्नान कराया जाता है, फिर शास्त्रोक्त क्रम से भोजन कराकर सैंधा नमक व सोंफ के चूर्ण युक्त अनुवासन बस्ति युक्तिपूर्वक दी जाती है। फिर सौ गिनने तक उसे अंग फैलाकर चित लिटाया जाता है ताकि स्नेह पूरे शरीर में पहुँचे; हाथ-पैर के तलवों व नितंबों पर धीरे थपकी दी जाती है, शय्या तीन बार ऊपर उठाई जाती है और उसे सौ क्षण दाहिनी करवट रहने को कहा जाता है। फिर मल त्याग के लिए उकड़ू बैठने को कहा जाता है।"},"ingredients":[{"id":"ingredient_saindhava","as_written":"सिंधूत्थ / सैंधानमक"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्पचूर्ण / सोंफ के चूर्ण"}],"preparation":{"en":"Rock salt and shatapushpa powder are added to the oil enema.","hi":"अनुवासन बस्ति में सैंधा नमक और सोंफ का चूर्ण मिलाया जाता है।","quote":"सिंधूत्थोज्वलशतपुष्पचूर्णयुक्रम्।"},"administration":{"en":"After oiling, bathing and a meal; then lying supine, gentle slaps, raising the bed three times, lying on the right side, and squatting to pass stool.","hi":"अभ्यंग, स्नान व भोजन के बाद; फिर चित लेटना, धीरे थपकी, शय्या तीन बार उठाना, दाहिनी करवट और मल त्याग हेतु उकड़ू बैठना।","quote":"ऊपर की ओर उठावें। स्नेह के प्रसरण व चलन के लिए तुम सौ ़ाण तक दक्षिण पार्श्व के बल से रहो","route":"rectal","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"जितने समय में सौ गिने; सौ ़ाण तक दक्षिण पार्श्व","en":"lying on the back for the time of counting a hundred, and on the right side for a hundred moments"},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_abhyanga","method_snana"],"quote":"भावार्थ : अनुवासन करने योग्य मनुष्य को सबसे पहले ठीक-ठीक स्नेहामयंग कराके गरम","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":602,"book_page":530,"verses":"132-135","section":"अनुवासनबस्ति की विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Footnote 1 says the slapping is done so that the oil does not come out quickly; the commentary ends on PDF 603."]}
{"schema_version":"1.0","id":"method_apachi_shodhana_p317","record_type":"method","kind":"procedure","canonical_name":"Emesis, strong nasal medication and purgation for apachi","title_hi":"अपची में वमन, तीक्ष्ण नस्य और विरेचन","names":{"english":["Emesis, strong nasal medication and purgation for apachi"],"hindi":["अपची में वमन, तीक्ष्ण नस्य और विरेचन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In apachi, to calm kapha and fat, emesis and strong nasal medication are given according to rule, followed by purgation; the treatments described for the various irregular sinuses (nadi) are also applied daily.","hi":"अपची में कफ और मेद की शांति के लिए विधिपूर्वक वमन और तीक्ष्ण नस्य, उसके बाद विरेचन देना चाहिए; विभिन्न विषम नाड़ी रोगों (नासूर) की चिकित्सा का भी प्रतिदिन प्रयोग करें।"},"administration":{"en":"Emesis and nasal medication first, purgation afterwards.","hi":"पहले वमन और नस्य, बाद में विरेचन।","quote":"वमनमपिच ती़णं नस्यमत्रापचींना। विधिवदिह विधेयं सद्विरेकशच पशचात्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_gandamala","as_written":"अपची"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_nasya","method_virechana","method_shodhana"],"quote":"इस अपची रोग में कफ1 अैर मेद की शांति के लिए विधि के अनुसार वमन अैर ती़ण नस्य देना चाहिए। उसके पशचात् विरेचन भी देना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"18","section":"अपची चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_apara_nirharana_p620","record_type":"method","kind":"procedure","canonical_name":"Manual removal of a retained placenta","title_hi":"अपरा को हाथ से निकालना","names":{"english":["Manual removal of a retained placenta"],"hindi":["अपरा को हाथ से निकालना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the placenta has stuck and does not fall, it is to be drawn out by hand; the alternatives given are kalihari paste taken or applied, and fumigation with snake slough and oil.","hi":"अपरा चिपककर न गिरे तो उसे हाथ से निकाल लेना चाहिए; विकल्प के रूप में कलिहारी का कल्क पिलाना या लेप करना और साँप की केंचुली व तैल की धूप बताई गई है।"},"indications":[{"id":"condition_aparasanga","as_written":"अपरां च सक्राम् / अपरा नहीं गिरे"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"related_ids":["remedy_langali_p620_1","remedy_langali_p620_2","remedy_sarpa_nirmoka_p620_1"],"quote":"हस्तेन तामपहरेदपरां च सक्राम् तां पाययेदधिकलांगलकीसुकल्कै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_arbuda_p318","record_type":"method","kind":"procedure","canonical_name":"Treatment procedures for arbuda","title_hi":"अर्बुद की चिकित्सा विधियाँ","names":{"english":["Treatment procedures for arbuda"],"hindi":["अर्बुद की चिकित्सा विधियाँ"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Arbuda is treated with the suitable drug groups described before, rubbing with rough leaves, bloodletting (opening a vein, says the commentary), daily pastes, unction with medicated ghee or oil, leaf poultices and other calming measures, and is purified with cleansing drugs when needed.","hi":"अर्बुद की चिकित्सा पहले कही उचित औषधियों, कठोर पत्तों से रगड़ने, रक्तमोक्षण (फस्द खोलना), प्रतिदिन लेप, सिद्ध घी-तेल के स्नेहन, पत्तों की पुल्टिस और अन्य शमन विधियों से करें, और आवश्यकता होने पर शोधन औषधियों से शुद्धि करें।"},"administration":{"en":"Local rubbing, bloodletting, pastes, unction and poultices; cleansing drugs when required.","hi":"स्थानिक घर्षण, रक्तमोक्षण, लेप, स्नेहन और पुल्टिस; आवश्यकता पर शोधन औषधियाँ।","quote":"परूषतरसुपत्राोद्दट्टनासृक्प्रमो़ै:॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_arbuda","as_written":"अर्बुद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_lepa","method_snehana","method_upanaha","method_shodhana"],"organ_ids":["organ_muscles_connective"],"quote":"कठिन पत्रों से घर्षण (रगडना) रक्रमो़ाण (फस्त खोलना) प्रतिदिन अैषधि लेपन, स्नेहन (सिद्द घृत तैल लगाना) पत्तियों का पुल्टिश एवं अन्य उपशमन विधियों द्वारा उस अर्बुद रोग की चिकित्सा करनी चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"23","section":"अर्बुद चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_ardhapita_aushadha_p582","record_type":"method","kind":"procedure","canonical_name":"When only part of the purifying dose can be drunk","title_hi":"आमदोष से अर्धपीत औषध पर योजना","names":{"english":["When only part of the purifying dose can be drunk"],"hindi":["आमदोष से अर्धपीत औषध पर योजना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If, because of ama or the medicine's bad taste and repulsive look, the purifying medicine cannot be drunk in full, the patient is first treated with ama-destroying measures and then purified, and the medicine is given with tasty, agreeable, fragrant foods or with sugarcane juice to take away its repulsiveness.","hi":"आमदोष या औषध की विरसता और बीभत्सता के कारण संशोधन औषध पूरा न पिया जा सके तो पहले आमनाशक उपचार कर फिर संशोधन किया जाता है और औषध रुचिकर, इष्ट, सुगंधित भक्ष्य पदार्थों या ईख के रस के साथ दिया जाता है ताकि उसकी बीभत्सता दूर हो।"},"ingredients":[{"id":"ingredient_ikshu","as_written":"इर्ख का रस"}],"administration":{"en":"The medicine is combined with appetising, fragrant foods or sugarcane juice.","hi":"औषध रुचिकर, सुगंधित भक्ष्य पदार्थों या ईख के रस के साथ दिया जाता है।","quote":"रुचिकर, इष्ट व सुगंधि भ़य पदाथोँ के साथ अथवा इर्ख के रस के साथ अैषध की योजना कर उसकी बीभत्सता नष्ट करें।","route":"oral","vehicle_ids":["ingredient_ikshu"]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_pachana"],"quote":"सबसे पहले उस रोगों को आमदोष नाशक प्रयोग कर चिकित्सा करें एवं बाद में संशोधन (वमन व विरेचन) प्रयोग करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"57","section":"आमदोष से अर्धपीत अैषध पर योजना"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_ardita_chikitsa_p273","record_type":"method","kind":"procedure","canonical_name":"Treatment of facial palsy with sour drinks, sudation and arka oil","title_hi":"अर्दित वात की चिकित्सा","title_sa":"अर्दितवात चिकित्सा","names":{"english":["Treatment of facial palsy with sour drinks, sudation and arka oil"],"hindi":["अर्दित वात की चिकित्सा"],"sanskrit":["अर्दितवात चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Without giving food, the facial palsy patient is given sour liquid and curd to drink, then sweated again and again by the various kinds of sudation told before, and massaged with arka oil.","hi":"अर्दित के रोगी को भोजन न देकर अम्ल रस और दही पिलाया जाता है, फिर पहले कही गई अनेक स्वेदन विधियों से बार-बार स्वेदन और आक के तैल की मालिश की जाती है।"},"ingredients":[{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_arka","as_written":"अर्कतैल / आक का तैल"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Sour liquid and curd by mouth without food; repeated sudation and arka-oil massage externally.","hi":"भोजन न देकर मुख से अम्ल रस और दही; बाहर बार-बार स्वेदन और आक के तैल की मालिश।","quote":"अर्दित वातरोग में भोजन न खिलाकर, अम्लरस व दही को पिलावें पशचात् अनेक","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_ardita","as_written":"अर्दितवात"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_abhyanga"],"organ_ids":["organ_head"],"quote":"स्वेदयेदसकृदर्दितवातं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"37","section":"अर्दित वात चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for arka, a toxic plant. The verse wording around अपतानकपत्रा is unclear; the commentary is followed."]}
{"schema_version":"1.0","id":"method_arishta_ghata_samskara_p251","record_type":"method","kind":"procedure","canonical_name":"Preparing the pot for fermented preparations","title_hi":"अरिष्ट के घड़े का संस्कार","title_sa":"औषधाधारघट संस्कार","names":{"english":["Preparing the pot for fermented preparations"],"hindi":["अरिष्ट के घड़े का संस्कार"],"sanskrit":["औषधाधारघट संस्कार"]},"categories":["procedure"],"summary":{"en":"The procedure for preparing the pot in which, the text says, all nectar-like preparations (all arishtas, in the commentary) are made: a ghee pot is fired, cleansed with boiled leaves and fragrant water, coated inside with pepper and pippali in sugar water, perfumed with flowers and bound with cords; after filling it is sealed and buried in grain.","hi":"उस घड़े के संस्कार की विधि जिसमें ग्रंथ के अनुसार सब अमृततुल्य योग (टीका में सब अरिष्ट) बनाए जाते हैं: घी के घड़े को आग में तपाकर, पत्ते उबालकर और गंधोदक से धोकर, भीतर शक्कर के पानी में काली मिर्च और पीपल का लेप करके, फूलों से सुगंधित करके डोरों से बाँधा जाता है; भरकर मुँह बंद करके अनाज में गाड़ा जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"आजयकुंभं / घी का घडा"},{"id":"ingredient_jambu","as_written":"जंबू / जामुन"},{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_tulasi","as_written":"सुरस / तुलसी"},{"id":"ingredient_amra","as_written":"आम्र"},{"id":"ingredient_matulunga","as_written":"मातुंलग / मातुलुंग"},{"id":"ingredient_chandana","as_written":"गंधोदक / चंदन"},{"id":"ingredient_hribera","as_written":"गंधोदक / नेत्रवाला"},{"id":"ingredient_ushira","as_written":"गंधोदक / खश"},{"id":"ingredient_maricha","as_written":"मरिच / कालीमिरच"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"},{"id":"ingredient_sharkara","as_written":"शर्करांभ: / शक्कर के पानी"},{"id":"ingredient_yava","as_written":"धान्ययवोरुकूपे / धान व जै से भरा हुआ गIा"}],"preparation":{"en":"A pot that held ghee is heated in fire; leaves of jambu, kapittha, tulasi, mango and citron are boiled in it; it is washed well with fragrant water (a decoction of sandal, netrabala, khas and other aromatics); its inside is smeared with black pepper and pippali powder mixed in sugar water and scented with fragrant flowers; the outside is bound firmly with cords so that it stays safe.","hi":"घी के घड़े को आग में तपाकर उसमें जामुन, कैथ, आम, तुलसी और मातुलुंग के पत्ते पकाए जाते हैं; फिर गंधोदक (चंदन, नेत्रबाला, खस आदि का काढ़ा) से अच्छी तरह धोया जाता है; भीतर शक्कर के पानी में मिली काली मिर्च और पीपल के चूर्ण का लेप करके सुगंधित फूलों से सुगंधित किया जाता है; बाहर से डोरों से मज़बूती से बाँधा जाता है ताकि सुरक्षित रहे।","quote":"पत्तों को उसमें पकाकर पुन: गंधोदक (चंदन, नेत्रवाला, खश आदि गंध द्रव्यों के कषाय) से उसे अच्छी"},"administration":{"en":"The medicine is put in, the mouth closed well and the pot buried in a pit filled with paddy and barley; the pot for every such medicine is to be prepared in this way.","hi":"औषधि डालकर मुँह अच्छी तरह बंद किया जाता है और घड़ा धान व जौ से भरे गड्ढे में गाड़ा जाता है; ऐसी हर औषधि का घड़ा इसी विधि से संस्कारित किया जाए।","quote":"प्रयोगों को तैयार करना चाहिए। तात्पर्य सम्पूर्ण अरिष्टों को बनाने की विधि यही है।","route":"other","vehicle_ids":[]},"dosha":{},"related_ids":["remedy_danti_p251_2","remedy_aragvadha_p252_1"],"quote":"एवं समस्तानमृतप्रयोगान्। संयोजयेत्काथितमार्गत एव सर्वान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":251,"book_page":179,"verses":"110-113","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_arochaka_shodhana_p406","record_type":"method","kind":"procedure","canonical_name":"Purifying and local procedures for anorexia","title_hi":"अरोचक में वमन, विरेचन, निरूह, नस्य, कवल, गण्डूष","names":{"english":["Purifying and local procedures for anorexia"],"hindi":["अरोचक में वमन, विरेचन, निरूह, नस्य, कवल, गण्डूष"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"The anorexic patient is promptly given emesis, purgation and decoction enema, digestion-kindling drugs, nasal medication, strong held liquids and gargles.","hi":"अरोचक रोगी को वमन, विरेचन, निरूह बस्ति, अग्निदीपक औषधि, नस्य, तीक्ष्ण कवल और गण्डूष शीघ्र दिए जाएँ।"},"formulation_type":"other","administration":{"en":"A set of procedures used promptly.","hi":"उपायों का समूह, शीघ्र प्रयोग।","quote":"छर्दनैरपि विरेकनिरूहै:। रग्निदीपनकरैषधयोगै:॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_arochaka","as_written":"अरोचकी रोगी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_niruha_basti","method_nasya","method_gandusha"],"quote":"उस अरोचकी रोगी को वमन विरेचन अैर निरूह बस्ति का प्रयोग करना चाहिए एवं अग्निदीपन करने वाले अैषधियों के प्रयोग, नस्य कवलग्रहण, गणडूष आदि का भी प्रयोग शीघ्र करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"53","section":"वमन आदि प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_arsha_vidarana_p562","record_type":"method","kind":"procedure","canonical_name":"Surgical cutting of piles and surgery on an empty stomach","title_hi":"अर्श विदारण","title_sa":"अर्शविदारण","names":{"english":["Surgical cutting of piles and surgery on an empty stomach"],"hindi":["अर्श विदारण"],"sanskrit":["अर्शविदारण"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Surgery for mouth diseases, obstructed labour, abdominal enlargement and urinary stone is done carefully without feeding the patient, and stone surgery promptly. For piles the commentary says the restrained patient is incised on the left side outside the anus, the piles are destroyed and water is sprinkled over the part.","hi":"मुखरोग, मूढगर्भ, उदररोग और अश्मरी का शस्त्रकर्म रोगी को भोजन कराए बिना सावधानी से और अश्मरी का जल्दी किया जाता है। टीका के अनुसार अर्श में यंत्रित रोगी के गुदाद्वार के बाहर बाईं ओर विदारण कर अर्श नष्ट किया जाता है और उस पर जल सेचन किया जाता है।"},"administration":{"en":"Incision at the anal region for piles; the other operations are done fasting.","hi":"अर्श के लिए गुदा प्रदेश में विदारण; अन्य शस्त्रकर्म बिना भोजन के।","quote":"गुदाद्वार के बाहर बायें तरफ शस्त्र से विदारण कर अर्श का नाश करें एवं उस पर जल का सेचन करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्शरोग"},{"id":"condition_mukharoga","as_written":"मुखरोग"},{"id":"condition_mudhagarbha","as_written":"मूढगर्भ"},{"id":"condition_udara","as_written":"उदररोग"},{"id":"condition_ashmari","as_written":"अशमरी"}],"dosha":{},"cautions":[{"en":"Patients with mouth diseases, obstructed labour, abdominal enlargement and urinary stone are operated on without being fed.","hi":"मुखरोग, मूढगर्भ, उदररोग और अश्मरी के रोगी का शस्त्रकर्म भोजन कराए बिना करना चाहिए।","quote":"उसे भोजन खिलाये बिना ही बहुत यत्न के साथ करना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"मुखरोग, मूढगर्भ, उदररोग व अशमरी रोग से पीडित रोगी पर शस्त्रकर्म करना हो तो उसे भोजन खिलाये बिना ही बहुत यत्न के साथ करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"57","section":"अर्श विदारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_arsha_yantra_p285","record_type":"method","kind":"procedure","canonical_name":"Instrument for piles","title_hi":"अर्श यंत्र","title_sa":"अर्शोयन्त्र","names":{"english":["Instrument for piles"],"hindi":["अर्श यंत्र"],"sanskrit":["अर्शोयन्त्र"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For knife and caustic work on piles, an instrument shaped like a cow's teat is made of silver, gold or copper, four angula long and five angula round, with two openings: one at its mouth, with a slightly raised lip, for viewing the pile, and one in the side for applying caustic alkali and the like; the commentary says both are to be three angula thick.","hi":"अर्श पर शस्त्र, क्षार आदि कर्म के लिए गाय के स्तन के आकार का, चार अंगुल लंबा, पाँच अंगुल गोल, दो छिद्रों वाला यंत्र चाँदी, सोने या ताँबे का बनवाना चाहिए; एक छिद्र मुख पर, जिसका ओष्ठ थोड़ा उठा हो, अर्श देखने के लिए, और दूसरा बगल में क्षार आदि कर्म के लिए; भावार्थ के अनुसार दोनों तीन अंगुल मोटे होने चाहिए।"},"administration":{"en":"Inserted into the anus so that the pile can be seen through the front opening and treated through the side opening.","hi":"गुदा में डाला जाता है ताकि सामने के छिद्र से अर्श दिखे और बगल के छिद्र से उस पर कर्म हो।","quote":"चार अंगुल लम्बा, पाँच अंगुल गोल, दो छिद्रों से युक्र एेसा एक यंत्र चाँदी, सोना या ताम्र से बनवाना","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्श / अंकुर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_kshara_karma"],"organ_ids":["organ_anus_rectum"],"quote":"गोस्तनप्रतिमयंत्रामिहद्विच्छिद्रमंगुलिचतुष्कसमानम्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":"101-102","section":"अर्श यंत्रा विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse gives the side opening as three angula long (त्र्यंगुलायत); the commentary says both openings are to be three angula thick."]}
{"schema_version":"1.0","id":"method_arshapatana_p286","record_type":"method","kind":"procedure","canonical_name":"Procedure for removing piles","title_hi":"अर्श गिराने की विधि","title_sa":"अर्शःपातन","names":{"english":["Procedure for removing piles"],"hindi":["अर्श गिराने की विधि"],"sanskrit":["अर्शःपातन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A strong patient is prepared with oleation, sudation, emesis, purgation and the like, fed a small light, unctuous, warm meal, and on a clear, mild day in a secluded place laid in an attendant's lap with the anus facing the sun and the hips raised; the anal region is bound with a cloth band and held firmly by friends. The anus is smeared with ghee and the ghee-smeared instrument inserted; the piles that enter its side opening are cleaned with cloth and swab, examined, seized with the balita instrument and cut with the kartari knife to let out the vitiated blood, or burnt, or smeared with cooked caustic alkali using a brush while the instrument's mouth is covered with the palm for the time of counting to a hundred. When the pile looks like a ripe jambu fruit, bluish and slightly sunken, it is washed repeatedly with cold milk, water, curd whey and kanji and a paste of licorice and sandalwood with ghee is applied to calm the burning. The instrument is removed, the patient bathed in cold water, kept in a draught-free house and fed shashtika rice, barley and suitable food with ghee, milk and vegetables. One pile is removed every seven days, and any remnant is burnt again in the same way.","hi":"बलवान रोगी को स्नेहन, स्वेदन, वमन, विरेचन आदि से तैयार करके थोड़ा हल्का, चिकना, गरम भोजन देकर, बादल रहित सौम्य समय में एकांत स्थान पर परिचारक की गोद में इस प्रकार लिटाया जाता है कि गुदा सूर्य की ओर हो और कटि ऊँची रहे; गुदा संधि को कपड़े की पट्टी से बाँधकर मित्र अच्छी तरह पकड़े रहते हैं। गुदा पर घी लगाकर घी लगा अर्श यंत्र अंदर डाला जाता है; बगल के छिद्र में आए मस्सों को कपड़े व फोये से साफ करके, देखकर, बलित से पकड़कर कर्तरी शस्त्र से काटकर दूषित रक्त निकाला जाता है, या जलाया जाता है, या कूर्चक से पका हुआ क्षार लगाकर यंत्र के मुँह को सौ तक गिनने के समय तक हथेली से ढका जाता है। मस्सा पके जामुन जैसा नीला और थोड़ा धँसा हो जाए तब ठंडे दूध, जल, दही के तोड़ और कांजी से बार-बार धोकर घी के साथ मुलेठी व चंदन का लेप करके क्षार की जलन शांत की जाती है। फिर यंत्र निकालकर ठंडे पानी से स्नान कराया जाता है, हवा रहित घर में रखा जाता है और साठी चावल, जौ आदि का योग्य अन्न घी, दूध और शाकों के साथ खिलाया जाता है। सात-सात दिन में एक मस्सा गिराया जाता है और शेष भाग फिर उसी क्रम से जलाया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"आजय / घृत"},{"id":"ingredient_kshara","as_written":"विपक्व ़ार / पकाकर सिद्द किया ़ार"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_jala","as_written":"जल"},{"id":"ingredient_dadhi","as_written":"मस्तु / दही का तोड"},{"id":"ingredient_kanjika","as_written":"धान्याम्ल / कांजी"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_shashtika","as_written":"षाष्ठिक / साठी चावल"},{"id":"ingredient_shali","as_written":"शालि"},{"id":"ingredient_yava","as_written":"यव / जै"}],"administration":{"en":"Carried out through the pile instrument inserted into the anus.","hi":"गुदा में डाले गए अर्श यंत्र के द्वारा।","quote":"रखें (जिससे वह हिले नहीं) तदनंतर गुदाप्रदेश को घी लेपन कर, घृत से लिप्त अर्शयंत्र को गुदा में","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"गुदकील / अर्श"}],"dosha":{},"duration_as_written":{"as_written":"सप्त सप्त दिवसात् / सात-सात दिन में एक अंकुर","en":"one pile every seven days"},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_kshara_karma","method_agnikarma","method_raktamokshana","method_snehana","method_svedana","method_vamana","method_virechana"],"organ_ids":["organ_anus_rectum"],"quote":"छर्दयेदपि दहेदचिरार्त: शोणितं स्थितिविधाननिमित्तम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":286,"book_page":214,"verses":"103-111","section":"अर्शपातन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 286 says other texts direct that both feet and the neck be tied together. The verses and the start of the commentary are on PDF 286, the rest of the commentary on PDF 287. Related quote: हथैली से ढके (अैर सै तक गिनने के समय तक रहने दें) जब मस्से पके हुए जामुन सदृश नीले थोडा."]}
{"schema_version":"1.0","id":"method_ashtavidha_shastrakarma_p320","record_type":"method","kind":"procedure","canonical_name":"The eight surgical acts","title_hi":"आठ प्रकार के शस्त्रकर्म","title_sa":"अष्टविध शस्त्रकर्म","names":{"english":["The eight surgical acts"],"hindi":["आठ प्रकार के शस्त्रकर्म"],"sanskrit":["अष्टविध शस्त्रकर्म"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"To remove the many kinds of shalya in the body, instruments, knives, caustics and fire are used. Surgery has eight acts, excision, incision, scraping, puncturing, probing, extraction, draining and suturing, which a physician skilled in surgery performs with suitable instruments according to rule, as often as each stage of disease requires; the great heron-beak instrument (kankavaktra) is used to extract foreign bodies such as arrows and thorns.","hi":"शरीर के अनेक प्रकार के शल्य निकालने के लिए यंत्र, शस्त्र, क्षार और अग्नि का प्रयोग होता है। शस्त्रकर्म के आठ भेद हैं: छेदन, भेदन, लेखन, वेधन, एषण, आहरण, विस्रावण और सीवन, जिन्हें शस्त्रकर्म में निपुण वैद्य उचित शस्त्रों से विधिपूर्वक, रोग की अवस्था के अनुसार बार-बार करे; बाण, कांटे आदि शल्य निकालने के लिए कंक पक्षी की चोंच जैसा महान यंत्र कंकवक्त्र प्रयोग करें।"},"administration":{"en":"Performed with the knives and instruments suited to each act.","hi":"हर कर्म के लिए उचित शस्त्र और यंत्रों से किया जाता है।","quote":"सकलतनुभृतां कर्मेव कर्माष्टभेदं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vidradhi","as_written":"विद्रधि (भेदन, विस्रावण)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_sivana","method_kshara_karma","method_agnikarma"],"related_ids":["concept_ashtavidha_shastrakarma","concept_shalya","concept_yantra"],"quote":"शस्त्र कर्म के छेदन, भेदन, लेखन, वेधन, एषण, हरण (आहरण) विस्रावण, सीबन इस प्रकार आठ भेद है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":"अष्टविध शस्त्रकर्म व यंत्रनिर्देश"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_atidagdha_chikitsa_p553","record_type":"method","kind":"procedure","canonical_name":"Treatment of an over-burn (atidagdha)","title_hi":"अतिदग्ध की चिकित्सा","names":{"english":["Treatment of an over-burn (atidagdha)"],"hindi":["अतिदग्ध की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For an over-burn the text calls for strongly cooling treatment, removal of hanging flesh, ligaments and similar tissue, spoiled or not, washing the wound with milk, covering it with leaves and then the full treatment described for wounds.","hi":"अतिदग्ध में अधिक शीतल चिकित्सा, लटकते मांस, स्नायु आदि दूषित-अदूषित ऊतकों को हटाना, व्रण को दूध से धोना, पत्तों से ढकना और फिर व्रण की पूरी चिकित्सा करना बताया गया है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"}],"administration":{"en":"Removal of hanging tissue, washing with milk and covering with leaves.","hi":"लटकते ऊतक हटाना, दूध से धोना और पत्तों से ढकना।","quote":"दुष्टादुष्टमपोह्यमेवमखिलं   ़ीरेण   वा  ़ालयेत्।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_dagdha","as_written":"अतिदग्ध"},{"id":"condition_vrana","as_written":"व्रणोक्र क्रिया"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"अतिदग्ध को भी कुशल वैद्य जानकर अधिक शीतल चिकित्सा करें एवं नीचे ¤ूलते हुए मांसों को, स्नायु आदिकों को भी दूर करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"30","section":"अतिदग्ध चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"},"notes":["The verse says the wound is covered with वनरुह leaves; the commentary renders this as leaves of trees. The commentary for this verse is on p.554."]}
{"schema_version":"1.0","id":"method_aushadha_grahana_p691","record_type":"method","kind":"procedure","canonical_name":"Collecting plant medicine after worshipping the tree","title_hi":"वृक्ष की पूजा करके औषधि लेना","title_sa":"औषधानयन","names":{"english":["Collecting plant medicine after worshipping the tree"],"hindi":["वृक्ष की पूजा करके औषधि लेना"],"sanskrit":["औषधानयन"]},"categories":["procedure"],"tags":["contraindication","caution","other"],"summary":{"en":"Medicine brought with compassion, after worship, for treating brahmins, holy men, sages and distinguished people is said to be meritorious; quoting the Paitamaha, the text says that after worshipping the trees one should take the root that runs to the north and the leaves, flowers and fruits from the east, south and west, and explains this as taking medicine for the good of living beings without destroying the plant from its root.","hi":"द्विज, साधु, मुनिगण और विशिष्ट इष्ट जनों की चिकित्सा के लिए करुणा सहित पूजा करके लाई गई औषध पुण्य के लिए बताई गई है; पैतामह को उद्धृत कर ग्रंथ कहता है कि वृक्षों की पूजा करके उत्तर दिशा में गई जड़ और पूर्व, दक्षिण व पश्चिम के पत्र, पुष्प और फल ले, और इसका अर्थ बताता है कि प्राणियों के उपकार के लिए औषध ली जाए, पौधे को जड़ से नष्ट न किया जाए।"},"claims":[{"category":"preparation","claim_text_en":"Plant (immobile) medicine taken with compassion, after worship, for treating great persons such as the twice-born, holy men and munis is said to be a cause only of merit; quoting the Paitamaha, the translation says the root of a tree that has gone toward the north should be brought after worshipping it, and the leaves, fruits and flowers bent toward the east, south and west should be taken.","claim_text_hi":"द्विज, साधु, मुनिगण आदि महापुरुषों की चिकित्सा के लिए करुणा के साथ अर्चना करके ली गई स्थावर औषध पुण्य का ही कारण बताई गई है; पैतामह को उद्धृत कर भावानुवाद कहता है कि उत्तर दिशा की ओर गई वृक्ष की जड़ को अर्चना करके लाना चाहिए और पूर्व, दक्षिण व पश्चिम की ओर झुके पत्र, फल और पुष्प लेने चाहिए।","original_wording":"उत्तर दिशा की ओर गए हुए वृ़ा के मूल को अर्चन कर उसे लाना चाहिए एवं पूर्व, दक्षिण व पश्चिम","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"},{"category":"caution","claim_text_en":"This rule of taking medicine with compassion is said to be for the favour of living beings, so the trees and other plants are not to be destroyed from the root.","claim_text_hi":"करुणा के साथ औषधि ग्रहण करने का यह विधान प्राणियों पर अनुग्रह के लिए बताया गया है, इसलिए वृक्ष आदि को जड़ से नष्ट नहीं करना चाहिए।","original_wording":"अतएव उन वृ़ादिकों को मूल से नाश नहीं करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"formulation_type":"other","preparation":{"en":"The trees are first worshipped; then the root that has gone to the north is taken, and leaves, flowers and fruits from the east, south and west.","hi":"पहले वृक्षों की पूजा की जाती है; फिर उत्तर की ओर गई जड़ और पूर्व, दक्षिण व पश्चिम के पत्र, पुष्प और फल लिए जाते हैं।","quote":"अर्चायित्वांघ्रिपान्मूल-मुत्तराशागतं हर‘त्।"},"administration":{"en":"The medicine is taken for the good of living beings, without destroying the plant from its root.","hi":"औषध प्राणियों के उपकार के लिए ली जाती है, पौधे को जड़ से नष्ट किए बिना।","quote":"निर्मूलतो न विनाशथेदित्यर्थ:","route":"other","vehicle_ids":[]},"dosha":{},"contraindications":[{"en":"The plant is not to be destroyed from the root.","hi":"पौधे को जड़ से नष्ट नहीं करना चाहिए।","quote":"निर्मूलतो न विनाशथेदित्यर्थ:"}],"related_ids":["concept_ahimsa_diet","concept_vaidya","concept_prayashchitta"],"quote":"पूर्वदक्षिणपाश्चात्यपत्रापुष्पफ लानि च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":691,"book_page":619,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["Part of the argument that the slight harm of gathering plants is outweighed by merit when it is done with compassion to treat good people.","Hindi rendering of the procedure T29 records from the Sanskrit on PDF 691; the T29 id is kept so both layers merge."]}
{"schema_version":"1.0","id":"method_ayoga_virechana_upachara_p584","record_type":"method","kind":"procedure","canonical_name":"Correcting a purgative that does not act","title_hi":"विरेचन के अयोग का प्रतिकार","names":{"english":["Correcting a purgative that does not act"],"hindi":["विरेचन के अयोग का प्रतिकार"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"When the purgative does not act or stays in the stomach, the patient drinks hot water and his back, flanks and abdomen are fomented with heated palms so that the liquefied doshas flow out. If little comes and the medicine is digested, a strong patient with much of the day left is given an unfailing dose again; if purgation still fails, the body is prepared daily with oleation and sweating and with asthapana and anuvasana enemas, and then purged.","hi":"विरेचन औषध काम न करे या पेट में रह जाए तो रोगी को गरम पानी पिलाकर तपाई हथेली से उसकी पीठ, पार्श्व और उदर सेंके जाते हैं ताकि द्रव हुए दोष निकल जाएँ। थोड़ा निकलकर औषध पच जाए तो सबल रोगी को, दिन शेष रहते, फिर अव्यर्थ मात्रा दी जाती है; फिर भी न हो तो प्रतिदिन स्नेहन-स्वेदन और आस्थापन-अनुवासन बस्ति से शरीर संस्कृत कर विरेचन दिया जाता है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णं जालं / गरम पानी"}],"administration":{"en":"Hot water by mouth and fomentation with heated palms; then a repeat dose, and if needed enemas before purging again.","hi":"गरम पानी पिलाना और तपाई हथेली से सेंकना; फिर दोबारा मात्रा, और आवश्यक हो तो बस्ति देकर फिर विरेचन।","quote":"गरम पानी पिलाकर शीघ्र ही हथैली तपाकर उससे पीठ को, दोनों पार्श्व (पसवाडे) उदर को सेकना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अयोग"}],"dosha":{},"cautions":[{"en":"The repeat dose is given only after judging that much dosha remains, the patient is strong and much of the day is left.","hi":"दोबारा मात्रा तभी दी जाती है जब जान लिया जाए कि दोष बहुत शेष है, रोगी सबल है और दिन बहुत बाकी है।","quote":"पहले यह जानकर कि शरीर से दोष थोडा गया हुआ है(दोष बहुत बाकी रह गया है) रोगी सबल है अैर दिन भी बहुत बाकी है"}],"requires_professional_supervision":true,"method_ids":["method_virechana","method_svedana","method_niruha_basti","method_anuvasana_basti"],"quote":"चोष्णं चाशु पिबेज्जालं सुविहितं संशोधनाथँ परम्॥ 64॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"64-66","section":"अयोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bahya_chikitsa_p168","record_type":"method","kind":"procedure","canonical_name":"External treatment","title_hi":"बाह्य चिकित्सा","title_sa":"बाह्यचिकित्सा","names":{"english":["External treatment"],"hindi":["बाह्य चिकित्सा"],"sanskrit":["बाह्यचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"External treatment, which the text calls only an auxiliary cause of the calming of disease (dharma being the internal cause) and which is the subject of the rest of the book. Following substance, place, time and condition (dravya, kṣetra, kāla, bhāva), the suitable procedures such as oleation, sudation, emesis and purgation are done, and in diseases fit for them excision, incision and similar operations, by which the sick person is said to become well.","hi":"बाह्य चिकित्सा, जिसे पाठ रोग शांति का केवल सहकारी कारण कहता है (अभ्यंतर कारण धर्म है) और जिसका आगे ग्रंथ में निरूपण है। द्रव्य, क्षेत्र, काल और भाव के अनुसार यथायोग्य स्नेहन, स्वेदन, वमन, विरेचन आदि कर्म और छेदन-भेदन योग्य रोगों में छेदन, भेदन आदि क्रियाएँ की जाती हैं, जिनसे रोगी सुखी होता है।"},"claims":[{"category":"treatment_principle","claim_text_en":"Following substance, place, time and condition, the suitable procedures such as oleation, sudation, emesis and purgation, and in diseases that call for them excision, incision and similar operations, are said to make the sick person well.","claim_text_hi":"द्रव्य, क्षेत्र, काल और भाव का अनुसरण करके यथायोग्य स्नेहन, स्वेदन, वमन, विरेचन आदि कर्म तथा छेदन-भेदन योग्य रोगों में छेदन, भेदन आदि क्रियाएँ करने से रोगी सुखी होता है, ऐसा बताया गया है।","original_wording":"द्रव्य, ़ोत्र, काल अैर भाव का अनुसरण करके यथायोग्य स्नेहन, स्वेदन, वमन विरेचन आदि कमोँ को तथा छेदन-भेदन आदि के योग्य रोगों में छेदन, भेदन आदि क्रियायें करें तो रोग पीडित मनुष्य सुखी होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"31","section":"बाह्यचिकित्सा"},"task":"T07"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_svedana","method_vamana","method_virechana","method_shastrakarma"],"related_ids":["concept_chikitsa_sutra","concept_dravya","concept_desha","concept_kala"],"quote":"द्रव्यं तथा ़ोत्रमिहापि कालं। भावं समाश्रित्य नरस्सुखी स्यात्॥ स्नेहादिभिर्वा सुविशोषयुक्रम्। छेद्यादिभिर्वा निगृहीतदेह:॥ 31॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"31","section":"बाह्यचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"},"notes":["Supervision flag set because the procedures named include emesis, purgation and surgical excision and incision."]}
{"schema_version":"1.0","id":"method_bahya_vidradhi_p321","record_type":"method","kind":"procedure","canonical_name":"Treatment procedures for external vidradhi","title_hi":"बाह्य विद्रधि की चिकित्सा","names":{"english":["Treatment procedures for external vidradhi"],"hindi":["बाह्य विद्रधि की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"External vidradhi is treated according to the doshas in the way described for the unripe, ripening and ripe stages of swelling, and is cleansed and healed with bloodletting, pastes, bandaging and all the procedures of wound treatment.","hi":"बाह्य विद्रधि की चिकित्सा दोषों के अनुसार शोफ की आम, विदग्ध, विपक्व अवस्थाओं में बताई रीति से करें और रक्तमोक्षण, लेप, बंधन आदि व्रण चिकित्सा के सब विधानों से उसका शोधन और रोपण करें।"},"administration":{"en":"Local bloodletting, pastes and bandaging, with wound cleansing and healing.","hi":"स्थानिक रक्तमोक्षण, लेप और बंधन, साथ में व्रण का शोधन और रोपण।","quote":"व्रणविहितविधानै: शोधयेद्रोपयेच्चा॥ 32॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vidradhi","as_written":"बहिरूपगतवृद्दै विद्रधै / बाहिर विद्रधि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_lepa","method_bandhana","method_shodhana"],"organ_ids":["organ_skin"],"quote":"रक्रमो़ाण, लेपन, बंधन आदि समस्त व्रण चिकित्सा में कहे गए, विधानों से उसका शोधन अैर रोपण करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"32","section":"बाह्यविद्रधि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bandha_moksha_p240","record_type":"method","kind":"procedure","canonical_name":"Opening the bandage, expressing pus and re-dressing","title_hi":"बंधन मोक्षण और पुनः बंधन","names":{"english":["Opening the bandage, expressing pus and re-dressing"],"hindi":["बंधन मोक्षण और पुनः बंधन"]},"categories":["procedure"],"summary":{"en":"On the second day the bandage is removed, the pus is pressed out, the wound is washed with astringent decoction water, medicines are applied again and the wound is bandaged as before.","hi":"दूसरे दिन पट्टी खोलकर पूय दबाकर निकाला जाता है, व्रण को कषाय जल से धोया जाता है, फिर औषधि लगाकर पहले की तरह बाँधा जाता है।"},"administration":{"en":"Done on the day after bandaging; the dressing is then renewed in the same way.","hi":"बंधन के अगले दिन किया जाता है; फिर उसी तरह पट्टी बाँधी जाती है।","quote":"उसके बाद दूसरे दिन उस पट्टी को खोलकर पीडन क्रियाओं के द्वारा अर्थात् उस व्रण को अच्छी तरह दाबकर उसके पूय को निकालना चाहिए। फिर कषाय जल से धोकर पूर्ववत् अैषधि वगैरह लगाकर उसको बाँधना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रण"}],"dosha":{},"method_ids":["method_bandhana"],"organ_ids":["organ_skin"],"related_ids":["method_vrana_bandhana_p239","symptom_puya"],"quote":"ततो द्वितीयेःहनि बंधमो़ाणं। विधाय पूयं विनिवत्र्य पीडनै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"52","section":"बंधन पश्चात् क्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bandhana","record_type":"method","kind":"method","canonical_name":"Bandaging (bandhana)","title_hi":"बंधन (पट्टी बांधना)","title_sa":"बन्धन","names":{"english":["Bandaging","bandaging","splinting"],"hindi":["बंधन","पट्टी बांधना"],"sanskrit":["बन्धन","पट्टबन्ध","बन्ध"],"romanized":["bandhana"]},"categories":["therapy","surgery"],"tags":["surgery"],"claims":[{"category":"property","claim_text_en":"Bandaging is said to cleanse the wound, make it heal and make it soft and painless; so bandaging is always proper, and the verse calls it the right course in all wounds.","claim_text_hi":"पट्टी बाँधने से व्रण शुद्ध होता है, भरता है, मृदु और वेदनारहित होता है, इसलिए बाँधना ही सदा उचित है; श्लोक इसे सब व्रणों में उत्तम क्रम कहता है।","original_wording":"उपर्युक्र प्रकार से पट्टी बाँधने से वह फोडा शुद्द हो जाता है। भर जाता है, मुदु व वेदना रहित हो जाता है। इसलिए उसको बाँधना ही योग्य है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"53","section":"बंधनफल"},"task":"T08"}],"related_ids":["method_vrana_bandhana_p239","method_bandha_moksha_p240","condition_vrana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"53","section":"बंधनफल"}],"mention_summary":{"pages":25,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti","record_type":"method","kind":"method","canonical_name":"Enema therapy (basti)","title_hi":"बस्ति कर्म (एनिमा)","title_sa":"बस्तिकर्म","names":{"english":["Enema therapy","enema therapy","basti","vasti"],"hindi":["बस्ति कर्म","एनिमा","बस्ति"],"sanskrit":["बस्तिकर्म","बस्तिप्रयोग","वस्तिकर्म"],"romanized":["basti","vasti"]},"categories":["therapy","panchakarma"],"tags":["contraindication","panchakarma"],"claims":[{"category":"dosage","claim_text_en":"The quantity of enema fluid may be adjusted to age, strength, body, the state of the doshas and the heaviness or lightness of the drugs, but never beyond six kudava; medicated oil or ghee is given at half the quantity of the fluid.","claim_text_hi":"बस्ति द्रव की मात्रा आयु, बल, शरीर, दोषों की स्थिति और द्रव्यों के गुरु-लघु होने के अनुसार घटाई-बढ़ाई जा सकती है, पर छह कुडव से अधिक नहीं; औषधि-सिद्ध तेल या घी द्रव की आधी मात्रा में दिया जाता है।","original_wording":"लेकिन जयादा से जयादा छह कुडब तक प्रयोग कर सकते हैं। इससे अधिक नहीं। अैषधियों द्वारा सिद्द किया हुआ तैल या घृत की मात्रा उपरोक्र द्रवद्रव्य के प्रमाण से अधाँश हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"54","section":"अैषध का उत्कृष्ट प्रमाण"},"task":"T05"},{"category":"contraindication","claim_text_en":"Enemas are never to be given to those with indigestion, fear, grief, pandu, intoxication, fainting, loss of taste, giddiness, breathlessness, cough, kushtha, abdominal disease, thirst or haemorrhoids, to the very young, pregnant women, those with wasting, prameha, emaciation, weak digestion or insanity, to those with a chest wound unless they have severe vata disease, or to those with loss of strength, drying, delirium, stiff limbs or heavy sleep.","claim_text_hi":"अजीर्ण, भय, शोक, पांडु, मद, मूर्च्छा, अरुचि, भ्रम, श्वास, कास, कुष्ठ, उदररोग, तृषा, बवासीर, अल्पवयस्क, गर्भिणी, क्षय, प्रमेह, कृशता, दुर्बल अग्नि, उन्माद, प्रबल वातरोग के बिना उरःक्षत, बलहानि, शोष, प्रलाप, अंगजकड़न और गाढ़ निद्रा वालों को बस्ति कभी नहीं देनी चाहिए।","original_wording":"अजीर्ण, भय, शोक, पाणडुरोग, मद, मूर्छा, अरुचि, भ्रम, श्वास, कास, कुष्ठ, उदररोग, तृषा बवासीर, अल्पवयस्क, गर्भिणी, ़ाय, प्रमेह, कृश, दुर्बलाग्नि, उन्माद इत्यादि से पीडित एवं प्रबल वातरोग से रहित उऱात, शक्रि का हास, शोष, प्रलाप, गात्रस्तब्ध व गाढ निद्रा से व्याकुलित व्यक्रियों को, बस्ति कभी नहीं देनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"62-63","section":"बस्तिकर्म के लिए अपात्र"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"No other measure is said to calm vata diseases as well as a properly given enema.","claim_text_hi":"वातरोगों के शमन के लिए उचित रूप से किए गए बस्तिकर्म से अधिक उपयोगी कोई क्रिया नहीं बताई गई।","original_wording":"वात रोगों के उपशमन के लिए (अच्छी तरह से प्रयुक्र) बस्तिकर्म से अधिक उपयेागी अन्य कोइर् क्रिया नहीं है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"64","section":"बस्तिकर्म का फल"},"task":"T05"},{"category":"property","claim_text_en":"A properly given enema is said to calm vata and bring comfort, increase strength, life span and digestive fire, act as an aphrodisiac, preserve youthfulness, give freedom from disease and improve the complexion.","claim_text_hi":"उचित बस्तिकर्म से वात शांत होकर सुख, शक्ति, आयु और अग्नि में वृद्धि, वाजीकरण, वयःस्थापन, निरोगता और कांति बताई गई है।","original_wording":"उचित रूप से बस्तिकर्म किया जाये, तो वात का शमन होकर रोगी को सुख होता है, शरीर में शक्रि बढती है, आयुष्य भी बढता है, अग्नि तेज हो जाती है। बाजीकरण होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"64","section":"बस्तिकर्म का फल"},"task":"T05"}],"related_ids":["method_basti_netra_p190","method_basti_matra_p191","method_basti_dana_krama_p192","method_niruha_basti","method_anuvasana_basti","condition_vatavyadhi","concept_vajikarana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"54","section":"अैषध का उत्कृष्ट प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"62-63","section":"बस्तिकर्म के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"64","section":"बस्तिकर्म का फल"}],"mention_summary":{"pages":19,"occurrences":27},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_adhmana_chikitsa_p597","record_type":"method","kind":"procedure","canonical_name":"Treatment of bloating after an enema","title_hi":"बस्तिजन्य आध्मान की चिकित्सा","names":{"english":["Treatment of bloating after an enema"],"hindi":["बस्तिजन्य आध्मान की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For bloating after an enema, the principal enema of the enema science is given: a niruha that destroys vata, kindles the digestive fire and is chiefly cleansing.","hi":"बस्ति से हुए आध्मान में बस्तिशास्त्र में कही गई वातनाशक, अग्निदीपक और संशोधन प्रधान निरूह बस्ति दी जाती है।"},"administration":{"en":"A vata-destroying, agni-kindling, cleansing niruha enema.","hi":"वातनाशक, अग्निदीपक, संशोधन प्रधान निरूह बस्ति।","quote":"कहते हैं। एेसी अवस्था में बस्ति शास्त्र में कथित वातनाशक, अग्निदीपक अैर संशोधन प्रधान बस्ति","route":"rectal","vehicle_ids":[]},"indications":[{"id":"symptom_adhmana","as_written":"आधमान (अफरा)"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"organ_ids":["organ_abdomen"],"quote":"तथानिलघनोःग्निकरोतिःतिशोधनो। प्रधानबस्तिर्वरबस्तिशास्त्रत:॥ 111॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"111","section":"अयोग, आघमान ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_alpapidana_chikitsa_p595","record_type":"method","kind":"procedure","canonical_name":"Treatment after too gentle, repeated or slow pressing of the enema","title_hi":"अल्प व बार-बार पीडन व्यापत्ति की चिकित्सा","names":{"english":["Treatment after too gentle, repeated or slow pressing of the enema"],"hindi":["अल्प व बार-बार पीडन व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When too gentle and repeated pressing has let wind into the abdomen and caused distension and severe pain, an excellent vata-destroying enema is given. When slow, interrupted pressing has made diseases arise or grow, they are treated with the proper drugs and proven means stated in the science.","hi":"बहुत धीरे व बार-बार दबाने से पेट में वायु जाकर अफरा व तीव्र पीड़ा हो तो वातनाशक उत्तम बस्ति दी जाती है। ठहर-ठहर कर दबाने से रोग उत्पन्न हों या बढ़ें तो शास्त्रोक्त योग्य औषध व सिद्ध साधनों से उपचार किया जाता है।"},"administration":{"en":"A vata-destroying enema.","hi":"वातनाशक बस्ति।","quote":"(दर्द)को उत्पौा करती है। एेसा होने पर वातनाशक उत्तम बस्ति का प्रयोग करना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"symptom_adhmana","as_written":"आधमान / अफरा"},{"id":"symptom_shula","as_written":"अतीववेदना / अत्यन्त पीडा"},{"id":"condition_bhaishajya_vyapat","as_written":"अल्पपीडा, चिरेण निष्पीडित"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_abdomen"],"quote":"करोति चाधमानमतीववेदनां। ततोःनिलघनं कुरु बस्तिमुत्तमम्॥ 100॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"100-101","section":"पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_angagraha_chikitsa_p599","record_type":"method","kind":"procedure","canonical_name":"Treatment of angagraha after enema","title_hi":"बस्तिजन्य अंगग्रह की चिकित्सा","names":{"english":["Treatment of angagraha after enema"],"hindi":["बस्तिजन्य अंगग्रह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Angagraha is treated by the course of treatment given for vata disorders, using strong, specific vata-destroying drugs.","hi":"अंगग्रह की चिकित्सा वातव्याधि में कहे गए चिकित्सा क्रम से, विशिष्ट तीव्र वातनाशक औषधों द्वारा की जाती है।"},"administration":{"en":"The vata-disorder course with strong anti-vata drugs.","hi":"वातव्याधि का चिकित्सा क्रम, तीव्र वातनाशक औषधों से।","quote":"वात को नाश करने वाले विशिष्ट अैषधों द्वारा, वातव्याधि में कथित चिकित्सा क्रमानुसार चिकित्सा","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_angagraha","as_written":"अंगग्रह"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"quote":"अतोःत्र वातामयसच्चिाकित्सितं विधेयमत्युद्दतवातभेषजै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"120","section":"अंगग्रहअतियोगल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_atipidana_chikitsa_p595","record_type":"method","kind":"procedure","canonical_name":"Treatment when the enema is pressed too hard","title_hi":"अति पीडन व्यापत्ति की चिकित्सा","names":{"english":["Treatment when the enema is pressed too hard"],"hindi":["अति पीडन व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When hard pressing has driven the enema fluid up so that it comes out of the mouth and nostrils, it is checked at once (the commentary mentions rubbing and shaking the throat), head purgation and body purgation are done with sharp purgatives, cold water is sprinkled, and the fluid is carefully brought downward.","hi":"जोर से दबाने से द्रव ऊपर जाकर मुख व नाक से निकले तो उसे शीघ्र रोका जाता है (भावार्थ में गले को मलना व हिलाना आदि), तीक्ष्ण विरेचन औषधों से शिरोविरेचन व कायविरेचन कराया जाता है, शीतल जल का परिषेक किया जाता है और यत्नपूर्वक द्रव को नीचे लाया जाता है।"},"ingredients":[{"id":"ingredient_jala","as_written":"सुशीतलाम्भ: / शीतल पानी"}],"administration":{"en":"Throat measures, head and body purgation, and sprinkling with cold water.","hi":"गले के उपाय, शिरोविरेचन व कायविरेचन और शीतल जल का परिषेक।","quote":"विरेचन अैषधियों से शिरोविरेचन व कायविरेचन करावें। शीतल पानी से तरेडा देवें। इत्यादि उपायों","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अतिनिष्पीडन (जोर से दबाने से)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_virechana","method_parisheka"],"organ_ids":["organ_mouth_teeth_gums","organ_nose","organ_throat"],"quote":"तथा गृहीत्वाशु विधिर्विधीयतां। विरेचयत्ी़णतरैर्विरेचनै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"98-99","section":"पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_atiyoga_chikitsa_p599","record_type":"method","kind":"procedure","canonical_name":"Treatment of atiyoga of an enema","title_hi":"बस्ति के अतियोग की चिकित्सा","names":{"english":["Treatment of atiyoga of an enema"],"hindi":["बस्ति के अतियोग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Atiyoga from an enema is calmed by giving, as is comfortable for the patient, an enema prepared with licorice, milk and ghee.","hi":"बस्ति के अतियोग को मुलैठी, दूध और घी से रोगी के सुखानुसार बस्ति देकर शांत किया जाता है।"},"ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टीमधुक / मुलैठी"},{"id":"ingredient_ksheera","as_written":"पय: / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"administration":{"en":"An enema of licorice, milk and ghee, given as comfortable.","hi":"मुलैठी, दूध व घी की बस्ति, सुखानुसार।","quote":"उत्पौा करता है। एेसी अवस्था में मुलैठी, दूध, घी इनसे यथा सुख (जैसे सुख हो) बस्ति देकर अतियोग","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अतियोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"quote":"तमत्र यष्टीमधुकै: पयोघृतै: विधाय बस्तिं शमयेद्यथासुखम्॥ 121॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"121","section":"अंगग्रहअतियोगल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_aushadha_dosha_chikitsa_p596","record_type":"method","kind":"procedure","canonical_name":"Treatment of complications from a faulty enema drug","title_hi":"औषधदोषज बस्ति व्यापत्ति की चिकित्सा","names":{"english":["Treatment of complications from a faulty enema drug"],"hindi":["औषधदोषज बस्ति व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Pravahika from an excessive enema dose is treated as pravahika. Vata disorders from a very cold enema drug are treated with an excellent cleansing enema, and pitta disorders from a very hot one with purgation.","hi":"अधिक मात्रा की बस्ति से हुई प्रवाहिका की चिकित्सा प्रवाहिका के समान की जाती है। अति शीतल औषध से हुए वातज रोगों में उत्तम संशोधन बस्ति और अति उष्ण से हुए पित्तज रोगों में विरेचन दिया जाता है।"},"administration":{"en":"A cleansing enema for vata disorders; purgation for pitta disorders.","hi":"वातज रोग में संशोधन बस्ति; पित्तज रोग में विरेचन।","quote":"बस्ति का प्रयोग करें। पित्तजव्याधि में विरेचन का प्रयोग करें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_pravahika","as_written":"प्रवाहिका"},{"id":"condition_vatavyadhi","as_written":"वातज व्याधियों (विबंध आघमान आदि)"},{"id":"symptom_daha","as_written":"पैत्तिक व्याधियों (दाह अतिसार आदि)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana"],"organ_ids":["organ_anus_rectum"],"quote":"अथात्र संशोधनबस्तिरुत्तमं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"102-104","section":"अैषधदोषज व्यापत्ति अैर उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_avasanna_chikitsa_p594","record_type":"method","kind":"procedure","canonical_name":"Treatment after a downward-tilted enema nozzle","title_hi":"अवसन्न नेत्र व्यापत्ति की चिकित्सा","names":{"english":["Treatment after a downward-tilted enema nozzle"],"hindi":["अवसन्न नेत्र व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When a downward-tilted nozzle has let the fluid fall and burn the receptacle, an asthapana enema of milk, decoction of milky-sap trees and licorice is given, and an anuvasana enema of ghee.","hi":"नीचे झुकी पिचकारी से द्रव गिरकर आशय को जलाए तो दूध, दूधिया वृक्षों के काढ़े व मुलैठी से आस्थापन बस्ति और घी से अनुवासन बस्ति दी जाती है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"पय: / दूध"},{"id":"ingredient_panchavalkala","as_written":"पयोवृ़ाकषाय / दूधिया वृ़ाों के काढा"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिक / मुलैठी"},{"id":"ingredient_ghrita","as_written":"fृतम् / घी"}],"preparation":{"en":"Milk, a decoction of milky-sap trees and licorice are used for the asthapana enema.","hi":"आस्थापन बस्ति के लिए दूध, दूधिया वृक्षों का काढ़ा और मुलैठी लिए जाते हैं।","quote":"दूध, दूधिया वृ़ाों"},"administration":{"en":"Asthapana enema followed by an anuvasana enema of ghee.","hi":"आस्थापन बस्ति, फिर घी की अनुवासन बस्ति।","quote":"के काढा व मुलैठी से आस्थापन बस्ति देवें अैर घी से अनुवासन बस्ति भी देवंे।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अवसौा (नेत्र नीचे की अोर ¤ुक जावे)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"quote":"पय: पयोवृ़ाकषायष्टिकै-। निँरूहयेदप्यनुवासयेfृतम्॥ 92॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"92","section":"अवसौाव्यापच्चिाकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_ayoga_chikitsa_p597","record_type":"method","kind":"procedure","canonical_name":"Treatment of ayoga of an enema","title_hi":"बस्ति के अयोग की चिकित्सा","names":{"english":["Treatment of ayoga of an enema"],"hindi":["बस्ति के अयोग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When an enema has failed to act and come out (ayoga), a sharp enema is given, and purgation as appropriate.","hi":"बस्ति का अयोग होने पर तीक्ष्ण बस्ति दी जाती है और यथोचित विरेचन भी दिया जाता है।"},"administration":{"en":"A sharp enema, with suitable purgation.","hi":"तीक्ष्ण बस्ति और यथोचित विरेचन।","quote":"कहते हैं। यह अयोग होने पर ती़ण बस्तिका प्रयोग करें एवं यथोचित (जैसा उचित हो वैसा) विरेचन","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अयोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana"],"quote":"सुती़णबस्तिं वितरेद्यथोचितं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"110","section":"अयोग, आघमान ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_chalita_netra_chikitsa_p593","record_type":"method","kind":"procedure","canonical_name":"Treatment of anal injury from a shaken or oblique enema nozzle","title_hi":"चलित नेत्र व्यापत्ति की चिकित्सा","names":{"english":["Treatment of anal injury from a shaken or oblique enema nozzle"],"hindi":["चलित नेत्र व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the nozzle has shaken, twisted or gone in obliquely and wounded the anus, the physician treats it by the method for wounds and then applies fomentation to the anal region.","hi":"पिचकारी के हिलने, मुड़ने या तिरछा जाने से गुदा में घाव हो जाए तो वैद्य व्रणोक्त चिकित्सा करके गुदभाग को सेंकता है।"},"administration":{"en":"Wound treatment followed by fomentation of the anal region.","hi":"व्रण चिकित्सा, फिर गुदभाग का स्वेदन।","quote":"विधान से चिकित्सा करके वैद्य स्वेदन करे अर्थात् गुदभाग को सेकें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"गुद़ात / गुदा में जखम"},{"id":"condition_bhaishajya_vyapat","as_written":"नेत्रं चलितं विवर्तित तिर्यग्विहितं"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana"],"organ_ids":["organ_anus_rectum"],"quote":"करोति तत्र व्रणवच्चिाकित्सितं विधाय संस्वेदनमाचरेद्धिषक्॥ 90॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"90","section":"बस्तिप्रणिधान में चलितादिव्यापच्चिाकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_dana_krama_p192","record_type":"method","kind":"procedure","canonical_name":"Procedure for giving the enema","title_hi":"बस्तिदान क्रम","names":{"english":["Procedure for giving the enema"],"hindi":["बस्तिदान क्रम"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The patient lies on his left side on a cot as high as the knee; the physician tells him to draw up his right leg and slowly introduce the ghee-smeared nozzle with his right hand into the ghee-smeared anus. With the nozzle in place, the bag is pressed steadily, without movement, in line with the spine. When the fluid is finished the nozzle is withdrawn quickly and the patient is made to squat, for one muhurta according to the commentary, so that the medicine comes out.","hi":"रोगी घुटने बराबर ऊँचे तख्त पर बाईं करवट लेटता है; वैद्य उससे दायाँ पैर सिकोड़कर दाहिने हाथ से घी लगी पिचकारी घी से चिकनी गुदा में धीरे-धीरे प्रवेश कराने को कहता है। फिर रीढ़ की सीध में बिना हिलाए पिचकारी दबाई जाती है। द्रव समाप्त होने पर नली शीघ्र निकाली जाती है और औषधि बाहर आने के लिए रोगी को टीका के अनुसार एक मुहूर्त तक उकड़ूँ बिठाया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / धृत (पिचकारी और गुदा पर लगाने के लिए)"}],"preparation":{"en":"The patient lies on the left side on a knee-high cot, draws up the right leg, and the ghee-smeared nozzle is slowly introduced with the right hand into the anus made smooth with ghee.","hi":"रोगी घुटने बराबर ऊँचे तख्त पर बाईं करवट लेटकर दायाँ पैर सिकोड़ता है और दाहिने हाथ से घी लगी पिचकारी घी से चिकनी गुदा में धीरे-धीरे प्रवेश कराई जाती है।","quote":"घुटने के बराबर ऊँचे तरुत में वामपार्श्व को दबाते हुए(उसी करवट से) रोगी को सुलाकर उससे कहे कि अपने दाँये पैर को सिकोडकर, अपने दाहिने हाथ से धृत से लिप्त  उस बस्ति (पिचकारी) को घृत से चिकना किए गए गुदा मंे, धीरे-धीरे प्रवेश कराअो।"},"administration":{"en":"The bag is pressed steadily, without movement, with the nozzle in line with the spine; when the fluid is used up the nozzle is quickly withdrawn.","hi":"नली को रीढ़ की सीध में रखकर बिना हिलाए पिचकारी दबाई जाती है; द्रव समाप्त होने पर नली शीघ्र निकाल ली जाती है।","quote":"वंशस्थि (पीठ के बीच में जो गले से लेकर कमर तक रहने वाली हडुी) की अैर ¤ुकाकर निशचल रूप से पिचकारी को दबाना चाहिए। द्रव पदार्थ खत्म होने के बाद, उस बस्ति को शीघ्र ही हाथों-हाथ, गुदाद्वार से निकालना चाहिए।","route":"rectal","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"एक मुहूर्त पयँत (उकरु बैठालना)","en":"squatting for one muhurta after the enema"},"cautions":[{"en":"After the enema the patient is made to squat so that the medicine comes out.","hi":"बस्ति के बाद औषधि बाहर निकलने के लिए रोगी को उकड़ूँ बिठाया जाता है।","quote":"पशचात् प्रयुक्र अैषधि के बाहर निकालने के लिए, रोगी को (एक मुहूर्त1 पयँत) उकरु  बैठालना चाहिए।"},{"en":"A footnote warns that if the niruha enema does not come out of the abdomen within one muhurta (two ghatikas) the patient may die, and quotes a line to that effect.","hi":"पादटिप्पणी चेतावनी देती है कि एक मुहूर्त (दो घड़ी) के भीतर निरूह बस्ति पेट से बाहर न निकले तो रोगी की मृत्यु की संभावना होती है, और इस आशय की पंक्ति उद्धृत करती है।","quote":"एक मुहूर्त (दो घडी) के अंदर निरूहनबस्ति पेट से बाहर निकल न जावे तो रोगी की मृत्यु होने की सम्भावना होती है। कहा भी है - न आगतै परम: कालो मुहूर्तो मृत्यवे परं।"}],"requires_professional_supervision":true,"method_ids":["method_basti","method_niruha_basti"],"organ_ids":["organ_anus_rectum"],"related_ids":["method_basti_netra_p190","method_basti_matra_p191"],"quote":"प्रवेशय गुदं स्वदि़ाणकरेण नेत्रं शनै-। र्घृताक्रमुपसंहरन् स्वमुचितांघ्रिवामेतरम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"55-56","section":"बस्तिदान क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_hridayopasarana_chikitsa_p599","record_type":"method","kind":"procedure","canonical_name":"Treatment of hridayopasarana after enema","title_hi":"बस्तिजन्य हृदयोपसरण की चिकित्सा","names":{"english":["Treatment of hridayopasarana after enema"],"hindi":["बस्तिजन्य हृदयोपसरण की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When hridayopasarana appears after an enema, a niruha is given with tridosha-destroying, cleansing drugs, and afterwards an anuvasana enema.","hi":"बस्ति से हृदयोपसरण होने पर त्रिदोषनाशक व शोधन औषधों से निरूह बस्ति देकर बाद में अनुवासन बस्ति दी जाती है।"},"administration":{"en":"Niruha with tridosha-destroying cleansing drugs, then anuvasana.","hi":"त्रिदोषनाशक शोधन औषधों से निरूह, फिर अनुवासन।","quote":"अैषधियों द्वारा निरूह बस्ति देकर पश्चात् अनुवासन बस्ति का प्रयोग कर देना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_hridayopasarana","as_written":"ह्दयोपसर्पण"}],"dosha":{"vata":"pacifies","pitta":"pacifies","kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_heart_cardiovascular"],"quote":"भावार्थ : ह्दयोपसरणचिकित्सा-ह्दयोपसर्पण के उपस्थित होने पर, त्रिदोषनाशक व शोधन","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"118","section":"ह्दयोपसरण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_jivadana_chikitsa_p600","record_type":"method","kind":"procedure","canonical_name":"Treatment of jivadana after enema","title_hi":"जीवादान की चिकित्सा","names":{"english":["Treatment of jivadana after enema"],"hindi":["जीवादान की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Jivadana is treated according to the method described for atiyoga of purgation.","hi":"जीवादान की चिकित्सा विरेचन के अतियोग में बताई गई विधि के अनुसार की जाती है।"},"administration":{"en":"As for atiyoga of purgation.","hi":"विरेचन के अतियोग के समान।","quote":"प्रतिपादित चिकित्सा विधि के अनुसार चिकित्सा करें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_jivadana","as_written":"जीवादान"}],"dosha":{},"requires_professional_supervision":true,"quote":"तदेवमादानमुदाह्तं जिनैर्विरेचनोक्रं सचिकित्सितं भवेत्॥ 122॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"122","section":"जीवादान व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["The purgation atiyoga treatment it refers to is on pages before this task (PDF 589 or earlier)."]}
{"schema_version":"1.0","id":"method_basti_matra_p191","record_type":"method","kind":"procedure","canonical_name":"Measure of enema fluid and filling of the bag","title_hi":"बस्ति के लिए औषध प्रमाण","names":{"english":["Measure of enema fluid and filling of the bag"],"hindi":["बस्ति के लिए औषध प्रमाण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The enema bag is filled with one, two or four kudava (16, 32 or 64 tola) of the prepared fluid for children, youths and young adults. The nozzle is steadied with the left foot and gripped with the toes of the right foot, the bag is tied to its mouth over the fluid and the air is then let out.","hi":"शिशु, कुमार और युवा के लिए क्रम से एक, दो या चार कुडव (16, 32 या 64 तोले) तैयार द्रव भरा जाता है। पिचकारी को बाएँ पैर के सहारे रखकर दाहिने पैर की अंगुलियों से पकड़कर उसके मुख पर बस्ति बाँधी जाती है और फिर वायु निकाल दी जाती है।"},"preparation":{"en":"The nozzle is held steady with the left foot and gripped with the toes of the right foot; the bag is tied to its mouth and the air is then expelled.","hi":"पिचकारी को बाएँ पैर के सहारे रखकर दाहिने पैर की अंगुलियों से पकड़ें, उसके मुख में बस्ति बाँधें और फिर उसमें से वायु निकाल दें।","quote":"उस पिचकारी को, वायें पाद के सहारे रखकर दाहिने पैर की अंगुलिओं से पकडकर, उसके मुख में बस्ति को बाँधे, पशचात् उससे वायु को निकाल देवें।"},"administration":{"en":"The filled apparatus is used to give the enema.","hi":"भरी हुई पिचकारी से बस्ति दी जाती है।","quote":"उस पिचकारी में (शिशु, कुमार, युवकों को) क्रम से एक कुडब (16 तोले) दो कुडब (32 तोले) चार कुडब (64 तोला) उपरोक्र द्रव पदार्थ को भरकर","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_anus_rectum"],"related_ids":["method_basti_netra_p190","remedy_trivrit_p191_1","concept_mana"],"quote":"इहैकनयसच्चातु: कुडवसंरुयया सद्द्रवा-िौाषिच्य निपुणा: पुरा विहितनेत्रानाडीमुखम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"53","section":"बस्ति के लिए अैषध प्रमाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary continues on PDF page 192 (book page 120)."]}
{"schema_version":"1.0","id":"method_basti_netra_dosha_chikitsa_p594","record_type":"method","kind":"procedure","canonical_name":"Correcting enema nozzle faults","title_hi":"नेत्रदोषज व्यापत्ति की चिकित्सा","names":{"english":["Correcting enema nozzle faults"],"hindi":["नेत्रदोषज व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"An obliquely applied nozzle is straightened and applied again. When a nozzle with the ring too far, or one too long, has wounded the anus and caused bleeding, it is treated with the measures given for checking excessive bleeding. Split nozzles, nozzles with the ring too near and nozzles with very fine or faulty holes are discarded.","hi":"तिरछी लगी पिचकारी को सीधा करके फिर लगाया जाता है। दूर कर्णिका वाली या लंबी पिचकारी से गुदा में घाव होकर रक्त अधिक बहे तो रक्त की अतिप्रवृत्ति रोकने वाली चिकित्सा की जाती है। फटी, पास कर्णिका वाली और बहुत बारीक या खराब छिद्र वाली पिचकारियाँ छोड़ दी जाती हैं।"},"administration":{"en":"Straighten the nozzle; for bleeding, follow the treatment for excessive bleeding.","hi":"पिचकारी सीधी करें; रक्तस्राव में रक्त की अतिप्रवृत्ति की चिकित्सा करें।","quote":"अतिप्रवृत्ति में उसको रोकने के लिए जो चिकित्सा बतलायी गइर् उससे उपचार करना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"नेत्रदोषज व्यापत्ति"},{"id":"symptom_raktasrava","as_written":"रक्र की अतिप्रवृत्ति"}],"dosha":{},"cautions":[{"en":"Split nozzles and those with the ring too near let the fluid flow back and are to be discarded, as are nozzles with very fine or faulty holes.","hi":"फटी और पास कर्णिका वाली पिचकारी से द्रव वापस आता है, इसलिए उन्हें तथा बहुत बारीक या खराब छिद्र वाली पिचकारी को छोड़ देना चाहिए।","quote":"वैद्य छोड देवें।"}],"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_anus_rectum"],"quote":"उस अवस्था में उसे सीधा कर प्रयोग करना चाहिए। यदि नेत्र (पिचकारी) बहुत मोटा हो, कर्कश","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"93-96","section":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_netra_p190","record_type":"method","kind":"procedure","canonical_name":"Enema nozzle and bag (basti netra)","title_hi":"बस्तिनेत्र","title_sa":"बस्तिनेत्र","names":{"english":["Enema nozzle and bag (basti netra)"],"hindi":["बस्तिनेत्र","पिचकारी"],"sanskrit":["बस्तिनेत्र"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The enema apparatus has a leak-proof bag of strong, soft leather holding eight kudava and a nozzle 6, 8 or 10 angula long for children, youths and young adults. Near the tip it has a round collar (karnika) measured at one, two or three angula; its thickness is that of the little finger at the tip, the ring finger in the middle and the middle finger at the base; it is shaped like a cow's tail with a rounded tip. It is made of gold, fine silver, copper, wood and the like, unbroken, with a smooth ball at the mouth, and its inner opening is the size of a cooked mung bean, pigeon pea or pea for the three age groups.","hi":"बस्ति यंत्र में मजबूत, मृदु, छिद्ररहित चमड़े की थैली होती है जिसमें आठ कुडव समाए, और शिशु, कुमार व युवा के लिए 6, 8 या 10 अंगुल लंबी नली। अग्रभाग में एक, दो या तीन अंगुल प्रमाण की गोल कर्णिका; मोटाई अग्रभाग में कनिष्ठा, मध्य में अनामिका और मूल में मध्यमा के बराबर; आकृति गोपुच्छ जैसी, अग्रभाग गोल। यह सोना, उत्तम चाँदी, ताँबा, लकड़ी आदि की, अखंड, मुख पर सुंदर गोली वाली हो और भीतर का छिद्र तीनों आयु के लिए पके मूंग, अरहर या मटर के बराबर हो।"},"preparation":{"en":"The bag is made of strong, soft, leak-proof leather; the nozzle is made of gold, fine silver, copper, wood and the like, unbroken, with a smooth ball at its mouth, and its inner opening is the size of a cooked mung bean, pigeon pea or pea for child, youth and young adult.","hi":"थैली मजबूत, मृदु, छिद्ररहित चमड़े की होती है; नली सोना, उत्तम चाँदी, ताँबा, लकड़ी आदि की, अखंड और मुख पर सुंदर गोली वाली हो, और भीतर का छिद्र शिशु, कुमार व युवा के लिए क्रम से पके मूंग, अरहर व मटर के बराबर हो।","quote":"यह पिचकारी सुवर्ण, उत्तम चाँदी, ताम्र व लकडी आदि से बनाइर् हुइर् होनी चाहिए। वह अ़ात हो, उसके मुख में एक सुंदर गोली होनी चाहिए। अंदर(अग्रभाग में) का छिद्र शिशु, कुमारों युवावस्था वालों के लिए, क्रम से, पके हुए मूंग, अरहर व मटर के बराबर होना चाहिए।"},"administration":{"en":"The apparatus is used to give niruha and anuvasana enemas.","hi":"यह यंत्र निरूह और अनुवासन बस्ति देने के लिए है।","quote":"निरूह व अन्वासन बस्ति देने के लिए एक एेसी नेत्र (पिचकारी) बनावंे, जो मजबूत व मृदु चर्म से निर्मित, छिद्र रहित बस्ति से संयुक्र हो","route":"rectal","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"A footnote explains that the collar is made to stop the whole nozzle from going into the anus.","hi":"पादटिप्पणी के अनुसार कर्णिका इसलिए बनाई जाती है कि पूरी पिचकारी गुदा के अंदर न जाए।","quote":"1. यह इसलिए बनायी जाती है कि सम्पूर्ण पिचकारी के पूर्ण भाग को गुदा के अंदर जाने से रोके।"}],"requires_professional_supervision":true,"method_ids":["method_basti","method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_anus_rectum"],"related_ids":["method_basti_matra_p191","remedy_trivrit_p191_1","concept_mana"],"quote":"ट्टढातिमृदुचर्मनिर्मितनिरास्रवच्छागल    -   प्रमाणकुडबाष्टकद्रवमितोरुबस्त्यन्वितम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"48-50","section":"बस्तिनेत्राल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Verses 49-50 and the footnote on the collar are on PDF page 191 (book page 119)."]}
{"schema_version":"1.0","id":"method_basti_parikartika_chikitsa_p598","record_type":"method","kind":"procedure","canonical_name":"Treatment of parikartika after enema","title_hi":"परिकर्तिका की चिकित्सा","names":{"english":["Treatment of parikartika after enema"],"hindi":["परिकर्तिका की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For parikartika, niruha (asthapana) and anuvasana enemas are given with licorice and very slimy drugs.","hi":"परिकर्तिका में मुलैठी व अधिक पिच्छिल औषधों से आस्थापन (निरूह) व अनुवासन बस्ति दी जाती है।"},"ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टीमधु / मुलैठी"}],"administration":{"en":"Niruha and anuvasana enemas with licorice and slimy drugs.","hi":"मुलैठी व पिच्छिल औषधों से निरूह व अनुवासन बस्ति।","quote":"परिकर्तिका कहते हैं। एेसी अवस्था में मुलैठी व अधिक पिच्छिल अैषधियों द्वारा, आस्थापन व","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_parikartika","as_written":"परिकर्तिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_anus_rectum"],"quote":"ततोःत्र यष्टीमधुपिच्छिलैषधै-। र्निरूहयेदप्यनुवासयेदत:॥ 113॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"113","section":"परिकर्तिका ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_parisrava_pravahika_chikitsa_p598","record_type":"method","kind":"procedure","canonical_name":"Treatment of parisrava and pravahika after enema","title_hi":"बस्तिजन्य परिस्राव व प्रवाहिका की चिकित्सा","names":{"english":["Treatment of parisrava and pravahika after enema"],"hindi":["बस्तिजन्य परिस्राव व प्रवाहिका की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In both conditions a niruha of ghee and decoction of sweet drugs is given first, then an anuvasana of ghee or oil combined with slimy, cooling drugs; the patient is fed with milk only.","hi":"दोनों रोगों में पहले घी व मधुर औषधों के काढ़े से निरूह बस्ति, फिर पिच्छिल व शीतल औषध युक्त घी या तैल से अनुवासन बस्ति दी जाती है; रोगी को केवल दूध के साथ भोजन कराया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि / घी"},{"id":"ingredient_madhura_gana","as_written":"मधुरैषधद्रव / मधुर अैषधियों के काढे"},{"id":"ingredient_taila","as_written":"सुतैल / तैल"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"}],"preparation":{"en":"The niruha uses ghee with a decoction of sweet drugs; the anuvasana uses ghee or oil combined with slimy and cooling drugs.","hi":"निरूह के लिए घी और मधुर औषधों का काढ़ा; अनुवासन के लिए पिच्छिल व शीतल औषधों से युक्त घी या तैल।","quote":"बस्ति का प्रयोग करके पश्चात् पिच्छिल व शीतल अैषधियों से संयुक्र घी या तैल से अनुवासनबस्ति"},"administration":{"en":"Niruha first, then anuvasana; food is taken with milk only.","hi":"पहले निरूह, फिर अनुवासन; भोजन केवल दूध के साथ।","quote":"देवें एवं उसे दूध ही के साथ भोजन करावें।","route":"rectal","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_parisrava","as_written":"परिस्राव"},{"id":"condition_pravahika","as_written":"प्रवाहिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_intestines_colon"],"quote":"सुपिच्छलै: शीतलभेषजान्वितै:। घृतै: सुतैलै: पयसैव भोजयेत्॥ 116॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"116","section":"इन दोनों की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_shayya_dosha_chikitsa_p596","record_type":"method","kind":"procedure","canonical_name":"Treatment of complications from faulty posture during enema","title_hi":"शय्यादोषज बस्ति व्यापत्ति की चिकित्सा","names":{"english":["Treatment of complications from faulty posture during enema"],"hindi":["शय्यादोषज बस्ति व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Faults from lying with the head low are treated like those of over-pressing. When lying with the head raised has filled the bladder with ghee and oil and yellow, oily urine is passed, an uttara basti is given. When the body and thighs were drawn up and the drug has gone upward, the physician who knows the scripture carefully gives another enema to bring the fluid out.","hi":"सिर नीचा कर सोने से हुए दोषों की चिकित्सा अति पीडन के समान होती है। सिर ऊँचा कर सोने से बस्ति घी-तैल से भरकर पीला व स्निग्ध मूत्र आए तो उत्तर बस्ति दी जाती है। शरीर व जाँघें सिकोड़ने से औषध ऊपर चला जाए तो आगमज्ञ वैद्य द्रव निकालने के लिए यत्नपूर्वक फिर बस्ति देता है।"},"administration":{"en":"Treatment as for over-pressing, an uttara basti, or a repeated enema, according to the fault.","hi":"दोष के अनुसार अति पीडन जैसी चिकित्सा, उत्तर बस्ति या पुनः बस्ति।","quote":"स्निग्ध मूत्र आता है। एेसा होने पर उत्तरबस्ति का प्रयोग करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"शरयादोषजन्य व्यापत्ति"}],"dosha":{},"cautions":[{"en":"An enema given to a person lying on the flat ground on the right side is said to do nothing.","hi":"समतल पर दाहिनी करवट लेटे व्यक्ति को दी गई बस्ति कुछ भी कार्य नहीं करती, ऐसा कहा गया है।","quote":"करवट से लेटे हुए मनुष्य को बस्ति देने से वह कुछ भी कार्यकारी नहीं होता है।"}],"requires_professional_supervision":true,"method_ids":["method_basti","method_uttara_basti"],"organ_ids":["organ_kidney_urinary"],"quote":"पीतश्च सस्नेहमिहातिमेहय-त्यतश्च तत्रोत्तरबस्तिरैषधम्॥ 105॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"104-107","section":"शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_basti_urdhvakshipta_chikitsa_p593","record_type":"method","kind":"procedure","canonical_name":"Treatment after an upward-tilted enema nozzle","title_hi":"ऊर्ध्वोत्क्षिप्त नेत्र व्यापत्ति की चिकित्सा","names":{"english":["Treatment after an upward-tilted enema nozzle"],"hindi":["ऊर्ध्वोत्क्षिप्त नेत्र व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When an upward-tilted nozzle has thrown the drug up and injured the groin region, the patient is quickly heated by sweating and then given a niruha (asthapana) enema followed by an anuvasana enema.","hi":"ऊपर झुकी पिचकारी से औषध ऊपर उछलकर वंक्षण का भेदन करे तो रोगी को शीघ्र स्वेदित कर क्रमशः निरूह (आस्थापन) व अनुवासन बस्ति दी जाती है।"},"administration":{"en":"Sweating first, then niruha and anuvasana enemas in turn.","hi":"पहले स्वेदन, फिर क्रम से निरूह व अनुवासन बस्ति।","quote":"ही तपाकर (स्वेदन कर) निरूह (आस्थापन) बस्ति अैर अनुवामन बस्तिका प्रयोग क्रमश: करें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"ऊधर्वमुति़्ाप्त"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_niruha_basti","method_anuvasana_basti"],"quote":"भिौात्ति तद्वे़ाणमाशु तापितं, निरूहयेदप्यनुवासयेत्तत:॥ 91॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"91","section":"ऊधर्वैि़ाप्त व्यापच्चिाकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bhagandara_chhedana_p305","record_type":"method","kind":"procedure","canonical_name":"Order and shape of incisions in bhagandara","title_hi":"भगंदर छेदन का क्रम और आकृति","title_sa":"भगन्दर छेदन","names":{"english":["Order and shape of incisions in bhagandara"],"hindi":["भगंदर छेदन का क्रम और आकृति"],"sanskrit":["भगन्दर छेदन"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Connected tracts are cut at one sitting; separate tracts are opened one at a time, each after the previous has healed, so the wound stays small. After judging the kind of swelling, the incision is shaped like a half-plough (ardhalangala) or a cow's trail (gotirtha). Footnotes explain that langala is a plough and ardhalangala resembles half a plough, and that gotirtha is described either as the winding line left by a walking cow's urine or as a cow's vulva.","hi":"परस्पर मिली गतियों का एक साथ छेदन होता है; अलग गतियों को एक-एक करके, पिछली के भरने के बाद, चीरा जाता है ताकि व्रण छोटा रहे। सूजन का भेद देखकर छेदन अर्धलांगल या गोतीर्थ आकृति का किया जाता है। टिप्पणियों के अनुसार लांगल हल है और अर्धलांगल आधे हल जैसा; गोतीर्थ को चलती गाय के मूत्र की टेढ़ी रेखा या गाय की योनि कहा गया है।"},"preparation":{"en":"Cut connected tracts at once; open separate tracts in turn after each heals; shape the incision as ardhalangala or gotirtha according to the swelling.","hi":"मिली गतियों को एक साथ, अलग गतियों को क्रम से भरने के बाद चीरें; सूजन के अनुसार छेदन अर्धलांगल या गोतीर्थ आकृति का करें।","quote":"जिनकी गति पृथक्-पृथक् है, परस्पर मिली नहीं है उनको क्रम-क्रम से विदारण करें"},"administration":{"en":"Performed by the surgeon on the fistula tracts.","hi":"शस्त्रकर्म जानने वाले वैद्य द्वारा भगंदर की गतियों पर।","quote":"भगंदर के छेदन (की आकृति) या तो अर्धलांगल1 के सदृश अथवा गोतीर्थ2 के समान करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदर"}],"cautions":[{"en":"The wound must never be made large: faeces, urine and semen then escape through it, the tract worsens, the anus is torn and wind escaping from it causes colic and flatulent distension.","hi":"व्रण कभी बड़ा न करें: उससे मल, मूत्र, शुक्र निकलने लगते हैं, गति बढ़ती है, गुदा फटती है और निकली वायु शूल व अफरा करती है।","quote":"इसलिए शस्त्रकर्म को जानने वाले वैद्य को चाहिए की वह शस्त्र कर्म करते समय भगंदर के व्रण (घाव) को कभी भी बडा न बनावें।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_anus_rectum"],"related_ids":["symptom_shula","symptom_adhmana"],"quote":"यदैवमन्योन्यगतागतिर्भवेत्।   तदैकदा  छेदनामिष्टमन्यथा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":"56-59","section":"भगंदर छेदन क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bhagandara_eshani_pariksha_p304","record_type":"method","kind":"procedure","canonical_name":"Probing examination of bhagandara","title_hi":"भगंदर की यंत्र और एषणी से परीक्षा","title_sa":"भगन्दर एषणी-परीक्षा","names":{"english":["Probing examination of bhagandara"],"hindi":["भगंदर की यंत्र और एषणी से परीक्षा"],"sanskrit":["भगन्दर एषणी-परीक्षा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For a curable bhagandara the instrument used for piles, but with a half-moon collar, is inserted with care and an iron probe (eshani) is passed to find whether the opening of the fistula is internal or external.","hi":"साध्य भगंदर में अर्श जैसा पर अर्धचंद्राकार कर्णिका वाला यंत्र सावधानी से अंदर डालकर लोहे की एषणी से देखा जाता है कि भगंदर का मुख अंदर है या बाहर।"},"preparation":{"en":"The instrument is like the one for piles, except that its collar is half-moon shaped.","hi":"यंत्र अर्श के यंत्र जैसा होता है, केवल उसकी कर्णिका अर्धचंद्राकार होती है।","quote":"इसमें कर्णिका अर्धचंद्राकृति की होनी चाहिए।"},"administration":{"en":"The instrument is inserted with great care, as for piles, and the probe is passed to judge whether the mouth of the fistula is internal or external.","hi":"अर्श के समान बड़े यत्न से यंत्र डालकर एषणी से भगंदर के मुख के अंदर या बाहर होने का विचार किया जाता है।","quote":"यंत्र को अंदर प्रवेश कर एेषणी (लोह की शलाका) को अंदर डालकर भगंदर का मुख अंतर्गत है या बहिर्गत है, इसको अच्छी तरह विचार करना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"असाधय ल़ाणों से रहित भगंदर"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_anus_rectum"],"related_ids":["condition_arsha"],"quote":"प्रवेश्य यंत्राम् प्रविधाय चैषणीं। बहिर्मुखांतर्मुखतां विचारयेत्॥ 53॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"53-54","section":"भगंदर की अंतर्मुखबहिर्मुखपरी़ा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bhagandara_shastra_agni_kshara_p304","record_type":"method","kind":"procedure","canonical_name":"Knife, fire and alkali treatment of bhagandara","title_hi":"भगंदर में शस्त्र, अग्नि और क्षार कर्म","title_sa":"भगन्दर शस्त्राग्निक्षार कर्म","names":{"english":["Knife, fire and alkali treatment of bhagandara"],"hindi":["भगंदर में शस्त्र, अग्नि और क्षार कर्म"],"sanskrit":["भगन्दर शस्त्राग्निक्षार कर्म"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Along the track shown by the probe, the bhagandara and its base are cut open with the knife and cauterised with fire, or a caustic alkali is applied; the wound is then cleansed and healed with wound drugs.","hi":"एषणी के मार्ग से भगंदर और उसके आधार को शस्त्र से चीरकर अग्नि से जलाया जाता है या क्षार लगाया जाता है; फिर व्रण का शोधन-रोपण औषधियों से उपचार होता है।"},"preparation":{"en":"Pass the iron probe into the fistula, cut open the fistula and its base with the knife, then burn with fire or apply caustic alkali.","hi":"भगंदर में लोहे की सलाई डालकर भगंदर और उसके आधार को शस्त्र से चीरें, फिर अग्नि से जलाएँ या क्षारपातन करें।","quote":"भगंदर व्रण में लोह शलाका डालकर, भगंदर अैर उसके आधार कोे शस्त्रा से विदारण करके अग्नि से जलावें। अथवा ़ारपातन करें।"},"administration":{"en":"Afterwards the wound is treated by the wound procedure with cleansing and healing drugs.","hi":"इसके बाद व्रणोपचार पद्धति से शोधन और रोपण औषधियों द्वारा चिकित्सा की जाती है।","quote":"व्रणोपचार पद्दति से शोधन (शुद्द करने वाली) रोपण (भरने वाली) अैषधियों द्वारा चिकित्सा करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदर व्रण"}],"cautions":[{"en":"A footnote says the knife, fire and alkali procedures are to be applied after looking at the stage of the condition.","hi":"टिप्पणी के अनुसार शस्त्र, अग्नि और क्षार कर्म अवस्था देखकर करने चाहिए।","quote":"अवस्थानंतर को देखकर प्रयोग करें।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_agnikarma","method_kshara_karma"],"organ_ids":["organ_anus_rectum"],"quote":"अथैषणीमार्गत एव साशयं। विदार्य शस्त्रेण दहेत्तथाग्निना॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"55","section":"भगंदर में शस्त्राग्नि ़ार प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["The footnote's preceding sentence, that all of them are to be used in one stage, reads unclearly as printed."]}
{"schema_version":"1.0","id":"method_bhagandara_svedana_p306","record_type":"method","kind":"procedure","canonical_name":"Tube steam sweating for bhagandara","title_hi":"भगंदर में नली की भाप से स्वेदन","title_sa":"भगन्दर नाडीस्वेद","names":{"english":["Tube steam sweating for bhagandara"],"hindi":["भगंदर में नली की भाप से स्वेदन"],"sanskrit":["भगन्दर नाडीस्वेद"]},"categories":["procedure"],"summary":{"en":"Steam from a closed pot of vata-reducing decoction, led through a bent tube, is applied to the anus of the patient lying down; alternatively, after massage with vata-reducing oil, the patient sits in lukewarm water in a large vessel.","hi":"वातघ्न कषाय से भरे बंद घड़े की टेढ़ी नली से आई भाप लेटे रोगी की गुदा पर दी जाती है; अथवा वातघ्न तैल की मालिश के बाद रोगी को बड़े बर्तन के गुनगुने जल में बिठाया जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"वातघनतैल"}],"preparation":{"en":"Fill a pot with a decoction of vata-reducing drugs, close its mouth and fit a bent tube to it.","hi":"घड़े में वातघ्न औषधियों का कषाय भरकर मुँह बंद करें और उसमें टेढ़ी नली लगाएँ।","quote":"वातघन अैषधियों से सिद्द कषाय को भरकर उसके मुँह बंद करें अैर उस घडे में एक टेढी नली लगावें।"},"administration":{"en":"The steam from the tube is directed to the anus of the patient lying down; or the patient, massaged with vata-reducing oil, sits in lukewarm water.","hi":"नली की भाप लेटे रोगी की गुदा पर दी जाती है; या वातघ्न तैल की मालिश करके रोगी गुनगुने जल में बैठता है।","quote":"उस नली द्वारा आइर् हुइर् बाफ से गुदा को स्वेदन करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदर"}],"method_ids":["method_svedana","method_abhyanga"],"organ_ids":["organ_anus_rectum"],"quote":"सवक्रनाडीगतवाष्पतापनं। हितं शयानस्य गुदे नियोजयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"61","section":"स्वेदन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bhagandara_upachara_p303","record_type":"method","kind":"procedure","canonical_name":"Early treatment of the bhagandara boil","title_hi":"भगंदर पिडका की चिकित्सा","title_sa":"भगन्दरपिडका उपचार","names":{"english":["Early treatment of the bhagandara boil"],"hindi":["भगंदर पिडका की चिकित्सा"],"sanskrit":["भगन्दरपिडका उपचार"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A patient with a bhagandara boil is to be treated quickly with fasting, emesis, purgation, bloodletting, sweating, plasters and bandaging.","hi":"भगंदर पिडका वाले रोगी की उपवास, वमन, विरेचन, रक्तमोक्षण, स्वेदन, लेप और बंधन से शीघ्र चिकित्सा की जाती है।"},"preparation":{"en":"The measures named are fasting, emesis, purgation, bloodletting, sweating, plasters and bandaging; the text gives no further detail at this point.","hi":"उपवास, वमन, विरेचन, रक्तमोक्षण, स्वेदन, लेप और बंधन बताए गए हैं; यहाँ इनका विस्तार नहीं दिया गया।","quote":"उपवास, वमन, विरेचन, रक्रमो़ाण, संस्वेदन, लेपन आदि विधियों से शीघ्र चिकित्सा करें।"},"administration":{"en":"Applied promptly to the patient with the boil.","hi":"पिडका से पीड़ित रोगी पर शीघ्र प्रयोग।","quote":"उपाचरेदाशुविशोषशोणितप्रमो़ासंस्वेदनलेपबंधैन:॥ 50॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"भगंदर पिडका (फुंसी)"}],"requires_professional_supervision":true,"method_ids":["method_langhana","method_vamana","method_virechana","method_raktamokshana","method_svedana","method_lepa","method_bandhana"],"organ_ids":["organ_anus_rectum"],"quote":"भगंदरोद्यत्पिटिकाप्रपीडितं। महोपवासै: वमनैर्विरेचनै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"50","section":"भगंदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Fasting (उपवास) is linked to method_langhana; bandaging is named in the verse, not in the commentary."]}
{"schema_version":"1.0","id":"method_bhallataka_pashana_niyama_p661","record_type":"method","kind":"procedure","canonical_name":"Rules for taking the bhallataka stone kalpa","title_hi":"भल्लातक पाषाण कल्प सेवन के नियम","names":{"english":["Rules for taking the bhallataka stone kalpa"],"hindi":["भल्लातक पाषाण कल्प सेवन के नियम"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"A person of good conduct, pure in self (free of the passions, kashaya) and pure in body (cleansed by emesis and the other of the five actions, according to the commentary) takes the one drona of this medicine while living in a hidden, windless house on a comfortable bed, keeping daily vows of truth, celibacy and the like and reciting the mantras of Jinendra. The text says he becomes long-lived and strong and conquers even the greatest diseases.","hi":"सदाचारी, शुद्धात्मा (कषायरहित) और शुद्ध शरीर वाला (टीका के अनुसार वमन आदि पंचकर्मों से शुद्ध) व्यक्ति गुप्त और वातरहित मकान में सुखशय्या पर रहते हुए प्रतिदिन सत्य, ब्रह्मचर्य आदि व्रतों का पालन और जिनेन्द्र देव के मंत्रों का उच्चारण करते हुए इस औषधि को एक द्रोण प्रमाण सेवन करता है। ग्रंथ के अनुसार वह दीर्घायु और बलवान होता है और बड़े से बड़े रोगों को भी जीत लेता है।"},"administration":{"en":"The whole drona of the medicine is taken under these rules.","hi":"इन नियमों के साथ एक द्रोण औषधि का सेवन।","quote":"को उच्चारण करते रहते हुए उपरोक्र अैषधि को एक द्रोण प्रमाण सेवन करें तो वह दीर्घायु व बलवान","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"formulation_bhallataka_pashana_kalpa_p660","amount_as_written":"एक द्रोण","en":"one drona in all"}],"cautions":[{"en":"The person must first be pure in conduct, in self and in body, cleansed by emesis and the other of the five actions.","hi":"सेवन करने वाला पहले आचरण, आत्मा और शरीर से शुद्ध हो, अर्थात् वमन आदि पंचकर्मों से शुद्ध किया गया हो।","quote":"सदाचारी, शुद्दात्मा (कषायरहित) व शुद्द शरीर वाला (वमनादि पंचकमोँ से शुद्द)"}],"requires_professional_supervision":true,"method_ids":["method_panchakarma","method_vamana","method_brahmacharya","method_mantra_rakshana"],"related_ids":["formulation_bhallataka_pashana_kalpa_p660","ingredient_bhallataka_pashana"],"quote":"नित्यं सत्यतमव्रत:    प्रतिदिनं     जैनेन्द्रमंत्रा़ारो।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"29","section":"भÑातपाषाणकल्प के विशोष गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Supervision flag set for prior purification by emesis and the other actions and for the bhallataka in the kalpa."]}
{"schema_version":"1.0","id":"method_bhallataka_shodhana_p290","record_type":"method","kind":"procedure","canonical_name":"Purification of bhallataka","title_hi":"भिलावे की शुद्धि","title_sa":"भल्लातक शोधन","names":{"english":["Purification of bhallataka"],"hindi":["भिलावे की शुद्धि"],"sanskrit":["भल्लातक शोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A footnote describes purifying bhallataka: the nuts (printed 8) are put in a sack and lightly crushed, taken out, covered with brick powder and kept for a day; next day they are washed with water, cut into pieces and boiled in four times their quantity of water with the vessel uncovered, then boiled in an equal quantity of milk, washed and dried.","hi":"पादटिप्पणी में भिलावे की शुद्धि बताई गई है: भिलावे (छपा 8) को बोरी में रखकर हल्का कुचलें, निकालकर उन पर ईंट का चूर्ण डालें और एक दिन रखें; दूसरे दिन पानी से धोकर टुकड़े करें और चौगुने पानी में बर्तन का मुँह खुला रखकर पकाएँ, फिर बराबर दूध में पकाएँ, बाद में धोकर सुखा लें।"},"ingredients":[{"id":"ingredient_bhallataka","as_written":"भि∂ावे"},{"id":"ingredient_jala","as_written":"चैगुने पानी"},{"id":"ingredient_ksheera","as_written":"बराबर दूध"}],"preparation":{"en":"Crushing, a day under brick powder, washing, cutting, boiling in water and then in milk, washing and drying.","hi":"कुचलना, एक दिन ईंट के चूर्ण में रखना, धोना, टुकड़े करना, पानी और फिर दूध में पकाना, धोकर सुखाना।","quote":"भि∂ावे की शुद्दि - 8 भि∂ावे को एक बोरी के अंदर रखकर, साधारण कुच∂ना चाहिए। पशचात् उसको"},"administration":{"en":"A purification step before bhallataka is used, not taken as such.","hi":"भिलावे के प्रयोग से पहले की शुद्धि प्रक्रिया।","quote":"विधि से भि∂ावे की अच्छी तरह से शुद्दि होती है।","route":"other","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"चैगुने पानी","en":"four times the quantity of water"},{"item":"ingredient_ksheera","amount_as_written":"बराबर दूध","en":"an equal quantity of milk"}],"duration_as_written":{"as_written":"एक दिन तक","en":"kept one day under brick powder"},"requires_professional_supervision":true,"method_ids":["method_shodhana"],"quote":"भि∂ावे की शुद्दि - 8 भि∂ावे को एक बोरी के अंदर रखकर, साधारण कुच∂ना चाहिए। पशचात् उसको","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"127","section":"भÑातक कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Layer footnote (footnote 1 on PDF 290, printed with ∂ for ल)."]}
{"schema_version":"1.0","id":"method_bhavana","record_type":"method","kind":"method","canonical_name":"Impregnating a powder with a liquid (bhāvanā)","title_hi":"भावना","title_sa":"भावना","names":{"english":["Impregnating a powder with a liquid (bhāvanā)"],"hindi":["भावना"],"sanskrit":["भावना"]},"categories":["therapy"],"claims":[{"category":"definition","claim_text_en":"Putting amalaki's own juice into amalaki powder and drying it is called bhāvanā (impregnation).","claim_text_hi":"आँवले के चूर्ण में उसी का रस डालकर सुखाने को भावना कहते हैं।","original_wording":"आंवले के चूर्ण में, उसी के रस डालकर सुखावें, इसी को भावना कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"32","section":"वृष्यामलक योग"},"task":"T04"},{"category":"preparation","claim_text_en":"A note gives the convention that where the measure of impregnation is not written, an equal impregnation is to be given; since none is written here, the impregnations with amalaki juice and with milk are both to be given in that way.","claim_text_hi":"टिप्पणी के अनुसार परिभाषा यह है कि जहाँ भावना का प्रमाण न लिखा हो वहाँ सम भावना देनी चाहिए; यहाँ प्रमाण न लिखा होने से आँवले के रस और दूध दोनों की भावना इसी प्रकार देनी चाहिए।","original_wording":"नोट : जहाँ भावना का प्रमाण नहीं लिखा हो, वहाँ सम भावना देनी चाहिए एेसी परिभाषा है।","layer":"editorial_note","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"32","section":"वृष्यामलक योग"},"task":"T04"}],"related_ids":["formulation_vrishya_amalaka_yoga_p152"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"32","section":"वृष्यामलक योग"}],"mention_summary":{"pages":19,"occurrences":28},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_bhojanottara_charya_p144","record_type":"method","kind":"procedure","canonical_name":"Conduct after a meal","title_hi":"तत्पश्चाद्विधेय विधि","names":{"english":["Conduct after a meal"],"hindi":["तत्पश्चाद्विधेय विधि","भोजन के बाद की चर्या"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"After eating, the mouth is rinsed well and astringent, bitter and pungent things are taken (the commentary names areca nut, catechu, clove, musk and betel), or a pleasant smoke, to remove the kapha that, the commentary says, increases as soon as one eats. One then sits proudly at ease, free of care, walks a hundred steps, presses the left side a little and lies on that left side for a short while, does not take exercise on rising, and sits for a while taking liquids.","hi":"भोजन के बाद अच्छी तरह कुल्ला करके कषाय, कड़वे और तीखे पदार्थ (टीका में सुपारी, कत्था, लौंग, कस्तूरी, ताम्बूल) या हृद्य धूम लेकर बढ़े हुए कफ को दूर किया जाता है, क्योंकि टीका के अनुसार भोजन करते ही कफ बढ़ता है। फिर निश्चिंत होकर बैठें, सौ कदम चलें, बाईं बगल को थोड़ा दबाकर उसी करवट थोड़ी देर लेटें, उठते ही व्यायाम न करें और द्रव पदार्थ लेते हुए थोड़ी देर बैठें।"},"ingredients":[{"id":"ingredient_puga","as_written":"सुपारी"},{"id":"ingredient_khadira","as_written":"कत्था"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_kasturi","as_written":"कस्तूरी"},{"id":"ingredient_tambula","as_written":"तांम्बूल"}],"administration":{"en":"The astringent, bitter and pungent things are taken by mouth after rinsing, or a pleasant smoke is taken; the rest is sitting, walking and lying down.","hi":"कुल्ला करने के बाद कषाय, कड़वे, तीखे पदार्थ मुँह से लिए जाते हैं या हृद्य धूम लिया जाता है; शेष विधि बैठने, चलने और लेटने की है।","quote":"भोजन करने के पशचात् अच्छी तरह कुल्ला करके कषाय कडुआ, तीखा रसयुक्त पदाथोँ को अर्थात् सुपारी, कत्था लवंग कस्तूरी तांम्बूल आदि सेवन कर, या ह्द्य धूम आदि के सेवन कर, उद्रिक्र कफ को दूर करें","route":"oral","vehicle_ids":[]},"dosha":{"kapha":"pacifies"},"cautions":[{"en":"Exercise and the like should not be done on rising from the short rest after the meal.","hi":"भोजन के बाद थोड़ी देर लेटकर उठते ही व्यायाम आदि नहीं करना चाहिए।","quote":"उठते ही व्यायाम आदि न करें"}],"method_ids":["method_gandusha","method_dhumapana"],"related_ids":["concept_kapha","method_vyayama","concept_ahara_vidhi","concept_rasa_kashaya","concept_rasa_tikta","concept_rasa_katu"],"quote":"भुक्त्वाचम्य कषायतिक्रकटुकै: शलेष्माणमुग्रं नुदेत्। किंचिeर्वितवात्स्थित:1 पदशतं संक्रम्य शरयातले॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"44","section":"तत्पश्चाद्विधेय विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse names only astringent, bitter and pungent things; the examples are from the commentary. Footnote 1 to verse 44 reads भुक्ते राजवत् आसीत (after eating, sit like a king)."]}
{"schema_version":"1.0","id":"method_bhojanottara_netra_mukha_sparsha_p143","record_type":"method","kind":"procedure","canonical_name":"Touching the eyes and face with wet hands after a meal","title_hi":"भोजन के पश्चात् विधेय विधि","names":{"english":["Touching the eyes and face with wet hands after a meal"],"hindi":["भोजन के पश्चात् विधेय विधि"]},"categories":["procedure"],"summary":{"en":"After the meal the hands are washed and rubbed together a little, and a little water is put to the eyes with them, that is, the eyes are touched with the wet hands; this is said to help the eyes, bring brightness and remove various eye diseases. Touching and lightly rubbing the face with the rubbed hands every day is said to make the face radiant like a lotus and to remove facial vyanga, tilakālaka, nīlī and many other conditions.","hi":"भोजन के बाद हाथ धोकर उन्हें थोड़ा आपस में मलकर उनसे थोड़ा जल आँखों में लगाया जाता है, अर्थात् जलयुक्त हाथों से आँखों का स्पर्श किया जाता है; इससे आँखों का हित, तेज और अनेक नेत्ररोगों का नाश बताया गया है। प्रतिदिन हाथ मलकर मुख को थोड़ा मलने से मुख कमल के समान कांतिमान होता है और मुखगत व्यंग, तिलकालक, नीली आदि अनेक रोग दूर होते हैं, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_jala","as_written":"सलिल / जल"}],"administration":{"en":"Water is put to the eyes with the washed, rubbed hands, and the face is lightly rubbed with the hands, every day after meals.","hi":"धोए और मले हुए हाथों से आँखों में जल लगाया जाता है और प्रतिदिन भोजन के बाद हाथों से मुख को थोड़ा मला जाता है।","quote":"भोजन के अनंतर हाथों को धोकर, उन्हीं को परस्पर थोडा मलकर अैर उन्हीं से थोडा जल आँखों में डालना चाहिए अर्थात् जलयुक्त हाथों से आँख का स्पर्श करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"नाना प्रकार के विरुद्द इ़ारोग"},{"id":"condition_vyanga","as_written":"व्यंग, नीली"},{"id":"condition_tilakalaka","as_written":"तिलकालक"}],"dosha":{},"organ_ids":["organ_eyes","organ_skin"],"related_ids":["concept_ahara_vidhi"],"quote":"पशचाद्दैतकरै   प्रमथय   सलिलं  दद्यात्सुच़ुप्रदं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"43","section":"भोजन के पशचात् विधेय विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The commentary starts on PDF p.143 and ends on p.144. नीली is mapped to condition_vyanga, which the lexicon lists with नीलिका."]}
{"schema_version":"1.0","id":"method_bija_jarana_p644","record_type":"method","kind":"procedure","canonical_name":"Digesting gold (bija) in purified mercury","title_hi":"शुद्ध पारे में बीज (सुवर्ण) का जारण","names":{"english":["Digesting gold (bija) in purified mercury"],"hindi":["शुद्ध पारे में बीज (सुवर्ण) का जारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Seeing the purified mercury shining with a lustre like the sun, the physician bows to the siddhas and worships it with care, then puts into it a quarter part of suitable, very red bija (gold) and digests it by the method of garbhadruti. The mercury is strained through a fine cloth folded double; vida impregnated with the three alkalis, trikatu, the salt group and the sour group is placed above and below it, it is tied into a bundle with banana, palasha and lotus leaves, and the bundle is steamed through a dolayantra in a large vessel of kanji to which cumin fourfold has been added; the learned physician does this every night.","hi":"सूर्य के समान कांति वाले शुद्ध पारे को देखकर वैद्य सिद्धों को नमस्कार करके यत्न से उसकी पूजा करता है और उसमें चौथाई भाग योग्य अत्यन्त लाल बीज (सुवर्ण) डालकर गर्भद्रुति के क्रम से जीर्ण करता है। फिर पतले दोहरे कपड़े से छानकर उसके ऊपर-नीचे क्षारत्रय, त्रिकटु, लवणवर्ग व अम्लवर्ग से भावित विड रखकर केला, पलाश व कमल के पत्तों से पोटली बाँधी जाती है और चतुर्गुण जीरा डाले हुए कांजी भरे बड़े पात्र में दोलायंत्र द्वारा स्वेदन किया जाता है; विद्वान वैद्य यह क्रिया प्रतिदिन रात में करे।"},"ingredients":[{"id":"ingredient_parada","as_written":"सुरस / रस"},{"id":"ingredient_svarna","as_written":"अतिरक्र बीज / अत्यन्त लाल बीज (सुवर्ण)"},{"id":"ingredient_rasa_vida","as_written":"विडवर / विड"},{"id":"ingredient_ksharatraya","as_written":"़ारत्रय"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_lavanavarga","as_written":"लवण / लवणवर्ग"},{"id":"ingredient_amlavarga","as_written":"अम्ल / अम्लवर्ग"},{"id":"ingredient_kadali","as_written":"रम्भा / केला"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_padma","as_written":"कमलोद्धव / कमल"},{"id":"ingredient_kanjika","as_written":"कांजिका / कांजी"},{"id":"ingredient_jiraka","as_written":"चतुर्गुणितजीरक / चतुर्गुण जीरा"}],"preparation":{"en":"Bija is digested into the mercury by garbhadruti; the mercury is strained, laid between layers of vida, bundled in leaves and steamed every night in kanji with cumin through a dolayantra.","hi":"गर्भद्रुति से बीज को पारे में जीर्ण करके पारा छाना जाता है, विड की परतों के बीच रखकर पत्तों में बाँधा जाता है और जीरा मिली कांजी में दोलायंत्र द्वारा प्रतिदिन रात में स्वेदन किया जाता है।","quote":"उस फलभूत रसायन में चैथाइर् हिस्सा योग्य अत्यन्त लाल बीज२ (सुवर्ण) को डालना चाहिए। पश्चात् उसे गर्भद्रुति3 के क्रम से जीर्ण करके (मिलाकर) एक पतले कपडे को दुहरा कर उससे इस रस को छानें,"},"dosha":{},"quantities_as_written":[{"item":"ingredient_svarna","amount_as_written":"पादशांःश / चैथाइर् हिस्सा","en":"a quarter part"},{"item":"ingredient_jiraka","amount_as_written":"चतुर्गुणित / चतुर्गुण","en":"fourfold"}],"requires_professional_supervision":true,"related_ids":["concept_bija","concept_garbhadruti","ingredient_rasa_vida","method_parada_shodhana_p643","prep_rasa_aushadhi"],"quote":"दद्यात्तथाधिकृतबीजमिहातिरक्रम्,   सरंजितं फलरसायनपादशांःशम्॥ 15॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"15-17","section":"रससंस्कार विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Footnote 1 gives धृति as a variant reading for द्रुति in verse 16. The commentary ends on PDF 645."]}
{"schema_version":"1.0","id":"method_brahmacharya","record_type":"method","kind":"method","canonical_name":"Sexual restraint (brahmacharya)","title_hi":"ब्रह्मचर्य","title_sa":"ब्रह्मचर्य","names":{"english":["Sexual restraint","celibacy","sexual restraint","brahmacharya"],"hindi":["ब्रह्मचर्य","संयम"],"sanskrit":["ब्रह्मचर्य"],"romanized":["brahmacharya"]},"categories":["therapy","regimen"],"tags":["regimen"],"claims":[{"category":"regimen","claim_text_en":"The introduction says mental health is maintained by brahmacarya and mental restraint, especially restraint over all the objects of the senses. Śukra dhātu, ojas and param ojas are the body's chief powers and remain firmly in the body through brahmacarya; because ojas greatly increases intelligence and memory and gives strength, brahmacarya makes the intellect brighter, keeps the memory sharp and gives excellent strength and lustre, so that such a person is valiant and brave. It says what the Ārya scriptures teach about the importance of brahmacarya is true.","claim_text_hi":"प्रस्तावना के अनुसार ब्रह्मचर्य और मानसिक संयम से, विशेषकर सब इन्द्रिय विषयों के संयम से, मानसिक स्वास्थ्य टिकता है। शुक्र धातु, ओज और परम ओज शरीर के मुख्य प्रभाव हैं, जो ब्रह्मचर्य पालन से शरीर में स्थिर रहते हैं; ओज अत्यन्त बुद्धिवर्धक, स्मृतिवर्धक और बलदायक होने से ब्रह्मचर्य से बुद्धि अधिक तेजस्वी, स्मृति तीव्र और शरीर का बल व तेज उत्तम होता है, और ऐसा मनुष्य पराक्रमी, शूर और वीर होता है। आर्य शास्त्रों में ब्रह्मचर्य के महत्त्व का वर्णन सत्य बताया गया है।","original_wording":"शुक्र धातु अोज व परम अोज ये शरीर के मुरुय प्रभाव हैं। ब्रहाचर्य पालन से शरीर में ये जमकर रहते हैं।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"regimen","claim_text_en":"It says brahmacarya should be kept even after marriage: according to the scriptures one should approach one's wife only with the wish for a son, to continue a righteous line, and attachment merely to satisfy sensual desire is called misconduct (vyabhicāra). The Jain ācāryas, in teaching the vow of contentment with one's own wife (svadārasantoṣa-vrata), forbid excessive attachment even to one's own wife. Keeping this aim in view makes body and mind very healthy and strong, and in sum proper diet, conduct and brahmacarya bring lifelong health and long life.","claim_text_hi":"इसके अनुसार विवाह के बाद भी ब्रह्मचर्य का पालन करना चाहिए: शास्त्रों के अनुसार धर्म संतति के लिए पुत्र की कामना से ही स्त्री सेवन करना चाहिए, और केवल विषय वासना की पूर्ति के लिए आसक्ति व्यभिचार है। जैनाचार्यों ने स्वदारसंतोष व्रत का उपदेश करते हुए अपनी स्त्री में भी अति आसक्ति का निषेध किया है। इस उद्देश्य को ध्यान में रखकर संयम पालने से शरीर और मन अत्यन्त स्वस्थ और सुदृढ़ बनते हैं, और सारांश यह कि युक्त आहार, विहार और ब्रह्मचर्य से आजन्म स्वास्थ्य और दीर्घ जीवन मिलता है।","original_wording":"जैनाचायोँ ने स्वदारसंतोषव्रत (ब्रहाचर्य) का उपदेश करते हुए स्व स्त्री में भी अत्यासक्री रखने की मनाही की है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"property","claim_text_en":"A man who always keeps himself detached from women is said to gain a better complexion, a body without wrinkles, strength of mind, long life, good sight that does not grow dim, lustre and firmness of the limbs, and great vigour.","claim_text_hi":"जो मनुष्य स्त्रियों से नित्य विरक्त रहता है, उसके शरीर का वर्ण बढ़ता है, शरीर झुर्रियों से रहित होता है, मनोबल बढ़ता है, आयु लंबी होती है, दृष्टि मंद नहीं होती, शरीर में कांति और मजबूती आती है और वह अत्यंत शक्तिशाली होता है, ऐसा बताया गया है।","original_wording":"जो मनुष्य स्त्रियों में नित्य विरक्त रहता है उस के शरीर का वर्ण बढता है, शरीर वली (चमडे का सिकुडना) रहित होता है, मनोबल से युक्त होता है, दीर्घायु होता है,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"21","section":"ब्रहाचर्य के गुण"},"task":"T04"}],"related_ids":["concept_ojas","concept_dhatu_shukra","concept_svasthya","concept_ayu","method_vyavaya_p148","organ_eyes"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":17,"book_page":17,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"21","section":"ब्रहाचर्य के गुण"}],"mention_summary":{"pages":4,"occurrences":6},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_brimhana","record_type":"method","kind":"method","canonical_name":"Nourishing therapy (brimhana)","title_hi":"बृंहण चिकित्सा","title_sa":"बृंहण","names":{"english":["Nourishing therapy","nourishing therapy","brimhana","tonic therapy"],"hindi":["बृंहण चिकित्सा","पोषण देने वाली चिकित्सा","बृंहण"],"sanskrit":["बृंहण"],"romanized":["brimhana"]},"categories":["therapy","therapy_type"],"tags":["therapy_type"],"mention_summary":{"pages":10,"occurrences":11},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_chandramrita_regimen_p158","record_type":"method","kind":"procedure","canonical_name":"Chandramrita regimen in a secluded house","title_hi":"चंद्रामृत सेवन विधि","names":{"english":["Chandramrita regimen in a secluded house"],"hindi":["चंद्रामृत सेवन विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The regimen for taking chandramrita: a secluded house is built, the drug is drunk alone in its inner chamber, and the person then keeps silent and fasts, drinks cold water, undergoes emesis and purgation, lives on milk, later takes rice with milk and ghee with massage and bath, and after a month gradually gets used to the outside at night.","hi":"चंद्रामृत सेवन की विधि: एकांत घर बनाकर उसके भीतरी कमरे में अकेले औषधि पी जाती है, फिर मौन रहकर उपवास, ठंडा पानी, वमन-विरेचन, केवल दूध, बाद में मालिश-स्नान के साथ घी-दूध और भात, और एक महीने बाद रात में धीरे-धीरे बाहर निकलने का अभ्यास किया जाता है।"},"ingredients":[{"id":"ingredient_kusha","as_written":"दर्भोरुशरया / दर्भशरया"},{"id":"ingredient_jala","as_written":"शीततोयं / ठणडा पानी"},{"id":"ingredient_ksheera","as_written":"़ीरमेव / दूध"},{"id":"ingredient_shali","as_written":"शालिजं / चावल का भात"},{"id":"ingredient_ghrita","as_written":"सर्पि / घी"}],"preparation":{"en":"A very solid house with three walls and three storeys is built, entered only after three circumambulations; the user stays alone in its central inner chamber.","hi":"तीन दीवारों और तीन मंज़िलों वाला मज़बूत घर बनाया जाता है, जिसमें तीन प्रदक्षिणा के बाद ही प्रवेश हो; सेवन करने वाला उसके बीच वाले भीतरी कमरे में अकेला रहता है।","quote":"इस अैषधि को सेवन करने के लिए एक एेसा मकान बनावे जो तीन दीवाल, तीन मंजिल का हो अैर तीन प्रदि़ाणा देने के ही बाद जिस के अंदर प्रवेश हो सकें।"},"administration":{"en":"After drinking he keeps silent, lies on a bed of darbha grass, gives up all food and drinks only cold water whenever thirsty; emesis and purgation follow and clear the bowel. Then, lying on the ground and hungry, he is given only milk by the attendants, daily fragrant milk boiled and cooled. When strength from the nectar appears, massage, bath and anointing are given, with boiled shali rice with ghee and milk once a day, for a month. After that, wearing shoes, socks, a warm coat and a turban and accompanied by family, he goes out at night, gets used to fire, wind, cold, heat and drinking water, and returns to the house, doing this daily.","hi":"पीने के बाद वह मौन रहकर दर्भ की शय्या पर सोता है, सब आहार छोड़कर प्यास लगने पर केवल ठंडा पानी पीता है; फिर वमन-विरेचन होकर कोष्ठ शुद्ध होता है। उसके बाद भूमि पर पड़े, भूखे व्यक्ति को परिजन केवल दूध पिलाते हैं, प्रतिदिन सुगंधित, गरम करके ठंडा किया दूध। अमृत से बल आता दिखे तो मालिश, स्नान, अनुलेपन कराकर दिन में एक बार घी-दूध के साथ चावल का भात दिया जाता है, एक महीने तक। फिर जूते, मोज़े, गरम कोट और साफ़ा पहनकर परिवार के साथ रात में बाहर निकलकर अग्नि, वायु, ठंड, धूप और पानी पीने का अभ्यास करके वह फिर उसी घर में लौटता है, यह प्रतिदिन करता है।","quote":"ठणडा पानी पीवें। उसके बाद उसे अच्छी तरह वमन व विरेचन होकर कोष्ट की शुधिद होती है।","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"एक महिने तक","en":"one month"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_abhyanga","method_snana"],"related_ids":["formulation_chandramrita_rasayana_p158"],"quote":"सम्यग्वांतं विरिक्तं विगतमलकलंकोल्वणं पांशुशरया-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"58-61","section":"चंद्रामृत रसायन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Emesis and purgation are described as following the intake, not as separately given. The commentary (PDF 159) repeats the fasting passage and mentions a mat and a raised bed where the verse speaks of a dust-bed."]}
{"schema_version":"1.0","id":"method_chhardi_shodhana_p404","record_type":"method","kind":"procedure","canonical_name":"Emesis and purgation in vomiting with strong doshas","title_hi":"छर्दि में ऊर्ध्वाधः शोधन","names":{"english":["Emesis and purgation in vomiting with strong doshas"],"hindi":["छर्दि में ऊर्ध्वाधः शोधन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"When vomiting comes with very strong doshas, emesis and purgation are given with the dosha-destroying drugs described earlier, by a physician who knows the Jain Ayurvedic sequence.","hi":"छर्दि अत्यंत प्रबल दोषों से युक्त हो तो पूर्वोक्त दोषनाशक औषधियों से वमन और विरेचन, जिनमत के आयुर्वेद का क्रम जानने वाला वैद्य कराए।"},"formulation_type":"other","administration":{"en":"Emesis and purgation.","hi":"वमन और विरेचन।","quote":"छर्दनं हितमध: परिशुद्दिम्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"अत्यन्त प्रबल दोषों से युक्र छर्दि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_shodhana"],"quote":"यदि छर्दि अत्यन्त प्रबल दोषों से युक्र हो, तो उसमें पूर्वोक्र, तत्तद्रोषनाशक अैषधियों से, वमन व विरेचन जिनमत के आयुर्वेद शास्त्र की चिकित्सा क्रम को जानने वाला वैद्य करावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"42","section":"छर्दि में ऊधर्वाध:शोधन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_damsha_daha_p681","record_type":"method","kind":"procedure","canonical_name":"Excising and burning a bite where a ligature cannot be applied","title_hi":"दंश को काटकर जलाना","title_sa":"दंशोत्कर्तन-दहन","names":{"english":["Excising and burning a bite where a ligature cannot be applied"],"hindi":["दंश को काटकर जलाना"],"sanskrit":["दंशोत्कर्तन-दहन","आचूषण-छेद-दाह"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"Quoted as an example of fire being wholesome: where a ligature cannot be applied, the bite is cut out and burned; sucking, excision and burning are said to be praised in every case.","hi":"अग्नि के हितकर होने के उदाहरण में उद्धृत: जहाँ बंधन न लग सके वहाँ दंश को काटकर जलाया जाए; चूसना, काटना और जलाना सर्वत्र प्रशंसित बताए गए हैं।"},"claims":[{"category":"treatment_principle","claim_text_en":"Where there is a wound and a ligature cannot be applied, the translation says, it should be burned with a slight fire and hot medicines used, and the wound scraped open and burned again; sucking out the poison of the wound, cutting and burning are said to be useful everywhere in the treatment of poison.","claim_text_hi":"भावानुवाद के अनुसार जहाँ घाव हो और बंधन क्रिया संभव न हो, वहाँ कृश अग्नि से जलाना, उष्ण औषधि का उपयोग करना और घाव को उकेरकर फिर जलाना चाहिए; घाव के विष को चूसकर निकालना, छेदन करना और जलाना विष चिकित्सा में सर्वत्र उपयोगी बताए गए हैं।","original_wording":"छेदन करना, जलाना ये क्रियायें विष चिकित्सा में सर्वत्रा उपयोगी है। इसी प्रकार अत्यन्त ती़ण शस्त्राों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"formulation_type":"other","preparation":{"en":"Where a ligature cannot be applied, the bite is cut out and then burned.","hi":"जहाँ बंधन संभव न हो, वहाँ दंश को काटकर फिर जलाया जाता है।","quote":"दहेद्रंशमथोत्कृत्य   यत्रा   बंधो  न शक्यते।"},"administration":{"en":"Done at the bite; sucking, excision and burning are said to be praised everywhere.","hi":"दंश स्थान पर किया जाता है; चूसना, काटना और जलाना सर्वत्र प्रशंसित कहे गए हैं।","quote":"आचूषणच्छेददाहा: सर्वत्रौव च पूजिता:।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"दंश"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_agnikarma","method_shastrakarma"],"organ_ids":["organ_skin"],"related_ids":["condition_visha","method_agnikarma","method_shastrakarma"],"quote":"आचूषणच्छेददाहा: सर्वत्रौव च पूजिता:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["Quoted in the hitahita argument without naming its source; the bite is that of a poisonous creature, which the passage does not specify. दहेद्रंश is read as दहेद्दंशम्."]}
{"schema_version":"1.0","id":"method_dantadhavana","record_type":"method","kind":"method","canonical_name":"Tooth cleaning (dantadhavana)","title_hi":"दंतधावन (दातुन)","title_sa":"दन्तधावन","names":{"english":["Tooth cleaning","tooth cleaning","chewing stick","tongue scraping"],"hindi":["दंतधावन","दातुन","दांत साफ करना","जीभी"],"sanskrit":["दन्तधावन","दन्तकाष्ठ","जिह्वानिर्लेखन"],"romanized":["dantadhavana","datun"]},"categories":["therapy","regimen"],"tags":["regimen"],"mention_summary":{"pages":5,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_dantadhavana_p145","record_type":"method","kind":"procedure","canonical_name":"Cleaning the teeth with a tooth-stick","title_hi":"दंत धावन","title_sa":"दन्तधावन","names":{"english":["Cleaning the teeth with a tooth-stick"],"hindi":["दंत धावन","दातुन"],"sanskrit":["दन्तधावन","दन्तकाष्ठ"]},"categories":["procedure"],"tags":["contraindication"],"summary":{"en":"Every morning the teeth are cleaned with a faultless tooth-stick suited to the doshas, which the commentary explains as sticks of neem, babul, karanja, arjuna and the like that counter vata, pitta and kapha. This is said to bring desire for food, clear speech and a fragrant mouth, and to destroy all mouth diseases.","hi":"प्रतिदिन प्रातःकाल दोषों के अनुकूल निर्दोष दातुन से दाँत साफ किए जाते हैं; टीका के अनुसार नीम, बबूल, करंज, अर्जुन आदि की दातुन जो वात-पित्त-कफ को नष्ट करे। इससे भोजन में रुचि, वाणी में स्पष्टता, मुख में सुगंध और सब मुखरोगों का नाश बताया गया है।"},"ingredients":[{"id":"ingredient_nimba","as_written":"नीम"},{"id":"ingredient_babbula","as_written":"बबूल"},{"id":"ingredient_karanja","as_written":"कारंज"},{"id":"ingredient_arjuna","as_written":"अर्जुन"}],"administration":{"en":"The teeth are cleaned with the tooth-stick every morning.","hi":"प्रतिदिन प्रातःकाल दातुन से दाँत साफ किए जाते हैं।","quote":"प्रतिनित्य प्रात:काल, नीम, बबूल, कारंज, अर्जुन आदि के दांतूनों से जो वात पित्त कफों के अनुकूल अर्थात् दोषों को नाश करने वाले हो एवं निर्दोष हों दांत साफ करना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"सर्व मुख रोग / आस्यरोग"}],"dosha":{},"contraindications":[{"en":"Those suffering from consumption, insanity, indigestion, fainting, cough, breathlessness, vomiting, hiccup and the like, those whose body is moist from wounds and the like, and those who have just drunk or eaten should not use a tooth-stick.","hi":"क्षय, उन्माद, अजीर्ण, मूर्च्छा, कास, श्वास, वमन, हिचकी आदि रोगों से पीड़ित, जिनका शरीर क्षत आदि से गीला हो और जो पेय या आहार ले चुके हों, वे दातुन न करें।","quote":"शोष (़ाय) उन्माद, अजीर्ण, मूच्र्छा, कास श्वास, वमन हिचकी आदि रोगों से पीडित, ़ात आदि के द्वारा जिनका शरीर क्लिौा (आद्र्र ) हो अैर पान, आहार ले चुके हों, एेसे मनुष्य दांतुन नहीं करें।"}],"method_ids":["method_dantadhavana"],"organ_ids":["organ_teeth","organ_mouth_teeth_gums"],"related_ids":["condition_rajayakshma","condition_unmada","condition_ajirna","condition_murchha","condition_kasa","condition_shvasa","condition_chhardi","condition_hikka","condition_vrana","concept_dinacharya"],"quote":"प्रात: प्रातर्भ़ायेद्रंतकाष्टं।   निर्दोषं        यद्रोषवर्गानुरूपम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"2-3","section":"दंत धावन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse says only a faultless stick suited to the doshas; the four trees are named in the commentary. Contraindications are from verse 3."]}
{"schema_version":"1.0","id":"method_dantamula_roga_chikitsa_p347","record_type":"method","kind":"procedure","canonical_name":"Treatment of hard, hot gum swellings","title_hi":"दंतमूलगत रोग चिकित्सा","names":{"english":["Treatment of hard, hot gum swellings"],"hindi":["दंतमूलगत रोग चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the tooth root (gum) is hard, swollen and heated, it is treated quickly with bloodletting, and with lukewarm gargles and similar measures of good drugs prepared as decoctions, oils and ghee.","hi":"दंतमूल कठिन सूजन से युक्त और गरमी से तपा हो तो शीघ्र रक्तमोक्षण किया जाता है, और कषाय, तेल व घी से सिद्ध उत्तम औषधियों के गुनगुने गण्डूष आदि से उपचार होता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"आजय / घृत"}],"preparation":{"en":"Good drugs are prepared as decoctions, oils and ghee.","hi":"उत्तम औषधियाँ कषाय, तेल और घी के रूप में सिद्ध की जाती हैं।","quote":"कषाय, तैल घृत इनसे सिद्द श्रोष्ठ अैषधियों के गणडूष धारण आदि विशोष"},"administration":{"en":"Bloodletting, then lukewarm gargles (gandusha).","hi":"रक्तमोक्षण, फिर गुनगुने गण्डूष।","quote":"कठिन सूजन से युक्र उष्ण से प्रतप्त (तपा हुया) दंत मल को, शीघ्र ही रक्रमो़ाण","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_dantaroga","as_written":"≤ढातिशोफान्वितमूल / कठिन सूजन से युक्त दंतमूल"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_gandusha"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"कषायतैलाजयकृतै: सुभेषजै: सुखोष्णगणडूषविशोषणैर्जयेत्॥ 76॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"76","section":"दंतमूलगत रोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The commentary writes दंत मल where the verse has मूल (root)."]}
{"schema_version":"1.0","id":"method_dantanadi_chikitsa_p347","record_type":"method","kind":"procedure","canonical_name":"Treatment of dental sinus tracts","title_hi":"दंतनाडी चिकित्सा","names":{"english":["Treatment of dental sinus tracts"],"hindi":["दंतनाडी चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Dental sinus tracts are overcome by incision, cleansing and healing, each according to its dosha.","hi":"दंतनाडी को दोष भेद के अनुसार विदारण, शोधन और रोपण से जीता जाता है।"},"administration":{"en":"Incision, cleansing and healing.","hi":"विदारण, शोधन और रोपण।","quote":"के अनुसार विदारण, शोधन, रोपण आदि विधियों द्वारा चिकित्सा करके जीतना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_dantanadi","as_written":"दंतमूलजा नाडच्य: / दंतनाडी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_shodhana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"विदार्य संशोधनरोपणैर्जयेत्॥ 75॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"75","section":"दंतनाडी ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_dantasharkara_nirharana_p343","record_type":"method","kind":"procedure","canonical_name":"Removal of tartar and kapalika","title_hi":"दंतशर्करा और कपालिका निकालना","names":{"english":["Removal of tartar and kapalika"],"hindi":["दंतशर्करा और कपालिका निकालना"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Tartar on the teeth is removed in such a way that the tooth roots are not wounded; the hard-to-cure kapalika is removed likewise, and in both, mouthfuls of lukewarm oil are held.","hi":"दाँतों पर जमी शर्करा इस प्रकार निकाली जाती है कि दंतमूल में घाव न हो; कष्टसाध्य कपालिका भी निकाली जाती है, और दोनों में गुनगुने तेल का कवल धारण कराया जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"सुखैष्णतैल / गरम तैल"}],"administration":{"en":"The deposit is taken off, then lukewarm oil is held in the mouth (kavala).","hi":"मैल निकालकर गुनगुने तेल का कवल धारण कराया जाता है।","quote":"सुखैष्णतैलै: कवलग्रहैस्तयो:॥ 58॥","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_dantasharkara","as_written":"दंतगतां शर्कराम्"},{"id":"condition_kapalika","as_written":"कपालिकां कृच्छ्रतरां"}],"dosha":{},"cautions":[{"en":"The tartar is to be removed so that the roots of the teeth are not wounded.","hi":"शर्करा इस प्रकार निकालें कि दाँतों की जड़ में घाव न हो।","quote":"दाँतों के मूल में जखम न हो, इस प्रकार दाँतों मंे लगी हुइर् शर्करा को निकाल देवें।"}],"requires_professional_supervision":true,"method_ids":["method_gandusha"],"organ_ids":["organ_teeth","organ_mouth_teeth_gums"],"quote":"साधय होने वाली कापालिका को भी निकालें एवं इन दोनों में कल्प गरम तैल से, कवल धारण","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"58","section":"दंतशर्करा कापालिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_darvikara_vega_chikitsa_p502","record_type":"method","kind":"procedure","canonical_name":"Stage-wise treatment of darvikara snake poisoning","title_hi":"दर्वीकर विष के सात वेगों की चिकित्सा","title_sa":"दर्वीकरसप्तवेगचिकित्सा","names":{"english":["Stage-wise treatment of darvikara snake poisoning"],"hindi":["दर्वीकर विष के सात वेगों की चिकित्सा"],"sanskrit":["दर्वीकरसप्तवेगचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Stage 1: let blood with an instrument; stage 2: drink of antidote (agada); stage 3: nasya and collyrium; stage 4: thorough emesis; stages 5 and 6: pour cold water over the patient, smear cold medicinal pastes, then strong emesis; stage 7: strong nasya and collyrium, a crow's-foot-shaped cut on the middle of the head with thick skin placed over it.","hi":"पहला वेग: शस्त्र से रक्त निकालना; दूसरा: अगदपान; तीसरा: नस्य व अंजन; चौथा: अच्छी तरह वमन; पाँचवाँ व छठा: शीतल जल की धारा, शीतल लेप और फिर तीक्ष्ण वमन; सातवाँ: तीक्ष्ण नस्य व अंजन, मस्तक के मध्य में कौवे के पैर के आकार का क्षत करके उस पर मोटा चर्म रखना।"},"administration":{"en":"Combined external, oral, nasal and eye measures, chosen by stage.","hi":"वेग के अनुसार बाहरी, मुख, नस्य और नेत्र प्रयोग।","quote":"दर्वीकर सपोँ के प्रथमवेग में शस्त्रप्रयोग कर रक्र निकालना चाहिए। द्वितीयवेग में अगदपान कराना चाहिए। तृतीय वेग में विषनाश, नस्य व अंजन का प्रयोग करना चाहिए। चतुर्थवेग में अच्छी तरह वमन कराना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sarpa_visha","as_written":"दर्वीकराणां वेगे"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_raktamokshana","method_vamana","method_nasya","method_anjana","method_lepa","method_snana"],"organ_ids":["organ_head","organ_eyes","organ_nose"],"quote":"सातवें वेग में ती़ण नस्य व अंजन प्रयोग कर मस्तक के मधयभाग में कैवे के पैर के आकार के शस्त्र से ़ात (जखम) कर के मोठे चर्म को उस के ऊपर रख देवें ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"106-108","section":"दर्वीकर सपोँ के सप्तवेगों में पृथक् पृथक् चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_dhuma_atiyoga_chikitsa_p624","record_type":"method","kind":"procedure","canonical_name":"Treatment of excessive smoking","title_hi":"धूम के अतियोग की चिकित्सा","names":{"english":["Treatment of excessive smoking"],"hindi":["धूम के अतियोग की चिकित्सा"]},"categories":["procedure"],"summary":{"en":"When smoking has been excessive, with ringing in the ears, headache, weak sight, loss of taste, burning and thirst, the complications are overcome with nourishing of the head (shirotarpana), nasya and ghees; the verse speaks of nourishing the head and of nasal ghee.","hi":"धूम के अतियोग में कान में शब्द, शिरोवेदना, दृष्टि दुर्बलता, अरुचि, दाह और तृषा होने पर शिरोतर्पण, नस्य और घृतों के प्रयोग से उपद्रव जीते जाते हैं; श्लोक में सिर का तर्पण और नस्य घृत कहे गए हैं।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"नस्यघृतै: / घृत"}],"administration":{"en":"Head-nourishing measures and nasal ghee.","hi":"शिरोतर्पण और नस्य घृत।","quote":"संतर्पयेच्छिरसि नस्यघृतैर्जयेत्तम्॥ 48॥","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अतियोगकाले / धूम के अत्यधिक अयोग"},{"id":"condition_karnaroga","as_written":"कर्णधवनि / कर्ण में शब्द का श्रवण"},{"id":"symptom_shirahshula","as_written":"शिरसि दु:ख / शिरोवेदना"},{"id":"symptom_aruchi","as_written":"अरुचि"},{"id":"symptom_daha","as_written":"विदाह / दाह"},{"id":"condition_trishna","as_written":"तृष्णा / तृषा"}],"dosha":{},"method_ids":["method_nasya","method_dhumapana"],"organ_ids":["organ_head"],"related_ids":["condition_bhaishajya_vyapat"],"quote":"दृष्टिदुर्बलता, अरुचि, दाह व तृषा उत्पौा होती है। उसे शिरोतर्पण, नस्य व घृतों के प्रयोग से जीतना","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"48","section":"धूम के अतियोगजन्य उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_dhumapana","record_type":"method","kind":"method","canonical_name":"Medicated smoke inhalation (dhumapana)","title_hi":"धूमपान (औषधि धूम)","title_sa":"धूमपान","names":{"english":["Medicated smoke inhalation","medicated smoking","smoke inhalation"],"hindi":["धूमपान","औषधि धूम","औषधि का धुआं"],"sanskrit":["धूमपान","धूम","धूमवर्ति"],"romanized":["dhumapana"]},"categories":["therapy","local_therapy"],"tags":["contraindication","local_therapy"],"claims":[{"category":"classification","claim_text_en":"Smoke (dhuma) is said to be of five kinds: oleating (snehana), prayogika, emetic (vamana), purgative (virechana) and cough-relieving (kasaghna); a footnote gives नस्यैः as a variant reading for कासैः in the verse.","claim_text_hi":"धूम पाँच प्रकार का कहा गया है: स्नेहन, प्रायोगिक, वमन, विरेचन और कासघ्न; पादटिप्पणी में श्लोक के 'कासैः' का पाठांतर 'नस्यैः' दिया है।","original_wording":"न होने से उत्पौा आपत्तियाँ अैर उनकी चिकित्सा विधि का वर्णन करेंगे। धूम, स्नेहन, प्रायोगिक, वमन,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"35","section":"धूम, कवलग्रह, नस्यविधिवर्णनप्रतिरा अैर धूम भेद"},"task":"T26"},{"category":"definition","claim_text_en":"Smoke from a wick made with emetic drugs is called emetic (vamaka) smoke, from purgative drugs purgative (virechana) smoke, and from cough-destroying drugs cough-relieving (kasaghna) smoke.","claim_text_hi":"वमन औषधियों की बत्ती से लिया धूम वामक धूम, विरेचन द्रव्यों की बत्ती से विरेचन धूम और कासनाशक औषधियों की बत्ती से कासघ्न धूम कहलाता है।","original_wording":"से सिद्द बत्ी के द्वारा जो धूम सेवन किया जाता है, उसे वामक धूम कहते हैं। विरेचन द्रव्यों से बत्ी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"37","section":"प्रायोगिकवैरेचनिक कासघनधूमल़ाण"},"task":"T26"},{"category":"contraindication","claim_text_en":"Smoke is not to be given to those suffering from fainting, intoxication, giddiness, burning, thirst, heat, raktapitta, fatigue, severe poisoning, grief or fear; to those afflicted with pandu, prameha, timira, upward-moving vata or mahodara; to the very old or children; to those who have just been purged or given an asthapana enema; to those with wounds or chest injury (urahkshata); to pregnant women; to those who have just drunk liquids; to the dry (named in the verse); to those who have eaten meat; and to those without kapha.","claim_text_hi":"मूर्च्छा, मद, भ्रम, दाह, तृषा, उष्णता, रक्तपित्त, श्रम, भयंकर विष बाधा, शोक और भय से पीड़ित; पाण्डु, प्रमेह, तिमिर, ऊर्ध्ववात व महोदर के रोगी; अत्यन्त वृद्ध या बालक; जिसने विरेचन लिया हो या जिसे आस्थापन दिया गया हो; क्षत या उरःक्षत वाले; गर्भिणी; जिसने तुरंत द्रव पिया हो; रूक्ष (श्लोक में); मांस खाए हुए और कफरहित व्यक्ति को धूम नहीं देना चाहिए।","original_wording":"भावार्थ : जो मूच्र्छा, मद भ्रम, दाह, तृषा, उष्णता, रक्रपित्त, श्रम भयंकर विष बाधा, शोक अैर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"41-42","section":"धूमपान के अयोग्य मनुष्य"},"task":"T26"},{"category":"regimen","claim_text_en":"The prayogika smoke is to be taken daily after bathing, after eating, on rising from sleep, after sexual intercourse, after passing stool, after sneezing, after vomiting and after cleaning the teeth.","claim_text_hi":"स्नान, भोजन, सोकर उठने, मैथुन, मल विसर्जन, छींकने, वमन और दंतशुद्धि के बाद मनुष्य को प्रतिदिन प्रायोगिक धूम का सेवन करना चाहिए।","original_wording":"भावार्थ : जिसने स्नान किया हो, अौा का भोजन किया हो, सोकर उठा हो, मैथुन सेवन किया","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"43","section":"धूमसेवक का काल"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"The doshas are said to be aggravated on these eight occasions, so smoke is to be taken to calm them, as the Jaina teaching states; the verse also links it with calming poison, burning and pain, which the commentary does not render.","claim_text_hi":"इन आठ अवसरों पर दोषों का प्रकोप होता है, इसलिए उन्हें शांत करने के लिए धूम सेवन करना चाहिए, ऐसा जैन मत में कहा है; श्लोक में विष, दाह और पीड़ा की शांति का भी उल्लेख है, जिसे भावार्थ नहीं समझाता।","original_wording":"भावार्थ : उपर्युक्र आठ अवसरों में दोषों का प्रकोप हुआ करता है। इसलिए उन दोषों को शांत","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"44","section":"धूमसेवक का काल"},"task":"T26"},{"category":"property","claim_text_en":"Smoking is said to make the senses clear, the mind glad and the teeth and hair firm, and to remove breathlessness, cough, sneezing, vomiting, hoarseness, sleep disorder, kacha (queried in the commentary), delirium and discharge of kapha.","claim_text_hi":"धूम से इंद्रियाँ निर्मल, मन प्रसन्न और दाँत व केश दृढ़ होते हैं, और श्वास, कास, छींक, वमन, स्वरभंग, निद्रा रोग, काच (भावार्थ में प्रश्नचिह्न सहित), प्रलाप और कफ स्राव दूर होते हैं, ऐसा कहा गया है।","original_wording":"केशसमूह में दृढता आती है। श्वास, कास, छींक, वमन, स्वरभंग, निद्रा रोग, काच (?) प्रलाप, कफ","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"45","section":"धूमसेवन का गुण"},"task":"T26"},{"category":"indication","claim_text_en":"Properly applied by physicians who know yoga, atiyoga and ayoga, smoke is said to destroy drowsiness (the commentary: lassitude), coryza, heaviness of the head, foul smell of the mouth and the many diseases of the mouth.","claim_text_hi":"योग, अतियोग और अयोग जानने वाले वैद्यों द्वारा विधिपूर्वक दिया गया धूम आलस्य, जुकाम, सिर का भारीपन, मुख दुर्गंध और मुख के अनेक रोगों को नष्ट करता है, ऐसा कहा गया है।","original_wording":"भावार्थ : आलस्य, जुखाम, शिर के भारीपना, मुखदुगँध व मुखगत अनेक रोगों को योग","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"46","section":"धूमसेवन का गुण"},"task":"T26"},{"category":"dosage","claim_text_en":"The prayogika smoke is used until tears come to the eyes, which is its measure; the other smokes are used until the doshas come out.","claim_text_hi":"आँखों में आँसू आने तक प्रायोगिक धूम लिया जाता है, यही उसका प्रमाण है; बाकी धूम दोषों के निकलने तक लिए जाते हैं।","original_wording":"है। बाकी के धूमों का प्रयोग दोषों के निकलने तक करना चाहिए। वमन अैषधियों से सिद्द वामनीय","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"49","section":"धूमपान के काल"},"task":"T26"}],"indications":[{"id":"condition_shvasa","as_written":"श्वास"},{"id":"condition_kasa","as_written":"अतिकास / कास"},{"id":"condition_kshavathu","as_written":"छींक (भावार्थ)"},{"id":"condition_chhardi","as_written":"वमथु / वमन"},{"id":"condition_svarabheda","as_written":"स्वरभेद / स्वरभंग"},{"id":"condition_atinidra","as_written":"निद्रा / निद्रा रोग"},{"id":"symptom_pralapa","as_written":"प्रलाप"},{"id":"symptom_tandra","as_written":"तंद्रा / आलस्य"},{"id":"condition_pratishyaya","as_written":"प्रतिश्याय / जुखाम"},{"id":"symptom_gaurava","as_written":"शिरोगुरुत्व / शिर के भारीपना"},{"id":"condition_mukharoga","as_written":"दुगँधमाननगतं मुखजातरोगान् / मुखदुगँध व मुखगत रोग"}],"related_ids":["formulation_snehana_dhuma_p621","prep_dhuma","method_gandusha","method_nasya","condition_bhaishajya_vyapat","formulation_prayogika_dhuma_p621","method_dhumapana_vidhi_p621","method_vamaniya_dhuma_p624","method_dhuma_atiyoga_chikitsa_p624","concept_samyak_yoga","concept_dinacharya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"35","section":"धूम, कवलग्रह, नस्यविधिवर्णनप्रतिरा अैर धूम भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"37","section":"प्रायोगिकवैरेचनिक कासघनधूमल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"41-42","section":"धूमपान के अयोग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"43","section":"धूमसेवक का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"44","section":"धूमसेवक का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"45","section":"धूमसेवन का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"46","section":"धूमसेवन का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"49","section":"धूमपान के काल"}],"mention_summary":{"pages":7,"occurrences":13},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_dhumapana_vidhi_p621","record_type":"method","kind":"procedure","canonical_name":"Smoking procedure: pipe, bore, inhaling and exhaling","title_hi":"धूमपान विधि (नली, छिद्र, ग्रहण और निर्गमन)","names":{"english":["Smoking procedure: pipe, bore, inhaling and exhaling"],"hindi":["धूमपान विधि (नली, छिद्र, ग्रहण और निर्गमन)"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"The smoking pipe is 48 angulas long for the prayogika smoke, 32 for the oleating smoke and 16 for the purgative and cough-relieving smokes. Its bore should let an urad grain pass (a footnote: at the tip; at the root it is as thick as the thumb). The oleating and prayogika smokes are drawn through mouth and nose (a footnote: some say the prayogika through the nose only), the purgative through the nose, the emetic and cough-relieving through the mouth only. Smoke taken in by the nose is let out by the mouth, and smoke taken in by the mouth is let out by the mouth; the reverse is not accepted.","hi":"धूमपान की नली प्रायोगिक धूम के लिए 48 अंगुल, स्नेहन धूम के लिए 32 अंगुल और विरेचन व कासघ्न धूम के लिए 16 अंगुल लम्बी होती है। उसका छिद्र उड़द के दाने जितना होना चाहिए (पादटिप्पणी: यह आगे के भाग का है, जड़ में छिद्र अंगूठे जितना मोटा)। स्नेहन और प्रायोगिक धूम मुख व नाक से (पादटिप्पणी: कुछ के मत में प्रायोगिक केवल नाक से), विरेचन धूम नाक से और वामक व कासघ्न धूम मुख से ही खींचा जाता है। नाक से लिया धूम मुख से और मुख से लिया धूम मुख से ही बाहर निकाला जाता है; इसके विपरीत विधि स्वीकार नहीं की जाती।"},"dosha":{},"quantities_as_written":[{"amount_as_written":"48 अडतालीस अंगुल (प्रायोगिक)","en":"pipe 48 angula for the prayogika smoke"},{"amount_as_written":"32 बत्ीस अंगुल (स्नेहन)","en":"pipe 32 angula for the oleating smoke"},{"amount_as_written":"16 सोलह अंगुल (विरेचन व कासघन)","en":"pipe 16 angula for the purgative and cough-relieving smokes"},{"amount_as_written":"उडद के दाने का बराबर (छिद्र)","en":"bore the size of an urad grain"}],"cautions":[{"en":"Smoke taken in by the nose is to be let out through the mouth, not the reverse, which the sages do not accept.","hi":"नाक से लिया धूम मुख से निकाला जाए; इसके विपरीत विधि को महर्षि स्वीकार नहीं करते।","quote":"जिसे मुख से ग्रहण किया है, उसे मुख से उगलना चाहिए। इससे विपरीत विधि को जैन शास्त्र के"}],"method_ids":["method_dhumapana"],"organ_ids":["organ_nose","organ_mouth_teeth_gums"],"related_ids":["formulation_prayogika_dhuma_p621","formulation_snehana_dhuma_p621","prep_dhuma"],"quote":"भावार्थ : प्रायोगिक धूम के लिए, धूमपान की नली 48 अडतालीस अंगुल लम्बी, स्नेहन धूम","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"38-40","section":"धूमपान की नली की लम्बाइर्"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Spans PDF 621-622. Footnotes 1 and 2 on PDF 622 belong to verse 39."]}
{"schema_version":"1.0","id":"method_dhupana","record_type":"method","kind":"method","canonical_name":"Fumigation (dhupana)","title_hi":"धूपन (धूनी)","title_sa":"धूपन","names":{"english":["Fumigation","fumigation","medicated fumes"],"hindi":["धूपन","धूनी","धूनी देना"],"sanskrit":["धूपन","धूप"],"romanized":["dhupana"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"mention_summary":{"pages":12,"occurrences":13},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_dipana_yoga_p652","record_type":"method","kind":"procedure","canonical_name":"Lamp (dipana) process for mercury","title_hi":"दीपन योग","title_sa":"दीपक्रिया","names":{"english":["Lamp (dipana) process for mercury"],"hindi":["दीपन योग"],"sanskrit":["दीपक्रिया"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The verse speaks of bright red lamps with layers dyed with lac (alaktaka); the commentary says the lamp vessels are first smeared with lac juice, the sulphur group and the poison group ground with breast milk. Mercury mixed with gold bhasma is placed in the vessel, tied in a fine cloth (a small bundle, in the verse), and the lamp is lit with karanja and sesame oil. The text says this smearing makes the mercury very bright and more powerful, excellent among rasas and pastes; the verse adds that the bound mercury, with greater piercing (vedhaka) power, transforms together with metals, and the commentary that siddha mercury brings about a change in every dhatu of the body.","hi":"श्लोक में लाख (अलक्तक) से रंगी परतों वाले लाल उज्ज्वल दीपों का उल्लेख है; भावार्थ के अनुसार पहले दीपों के पात्र पर लाख का रस, गंधक वर्ग व विष वर्ग स्त्री दुग्ध के साथ घोटकर लेपे जाते हैं। फिर सुवर्णभस्म मिला रस पतले कपड़े में बाँधकर (श्लोक में पोटली) उस पात्र में रखा जाता है और दीप को करंज व तिल के तैल से जलाया जाता है। ग्रंथ के अनुसार इस लेपन क्रिया से रस अत्यन्त उज्ज्वल, अधिक शक्तिशाली और रसों व कल्कों में उत्कृष्ट होता है; श्लोक के अनुसार अधिक वेधक शक्ति वाला बद्ध रस लोहों के साथ परिवर्तन करता है, और भावार्थ के अनुसार सिद्ध रस शरीर की प्रत्येक धातु का परिवर्तन करा देता है।"},"ingredients":[{"id":"ingredient_laksha","as_written":"अलक्रक / लाख के रस"},{"id":"ingredient_gandhaka","as_written":"गन्धक / गंधक वर्ग"},{"id":"ingredient_vishavarga","as_written":"सद्विष्ै / विष वर्ग"},{"id":"ingredient_stanya","as_written":"स्तनरस / स्तन दुग्ध"},{"id":"ingredient_parada","as_written":"रस"},{"id":"ingredient_svarna","as_written":"गृहीतकनक / कनक भस्म"},{"id":"ingredient_karanja","as_written":"करंज / कंजा"},{"id":"ingredient_taila","as_written":"तिलज / तिल तैल"}],"preparation":{"en":"The lamp vessel is smeared, the gold-mixed mercury is tied in fine cloth and placed in it, and the lamp is lit with karanja and sesame oil.","hi":"दीप पात्र पर लेप करके सुवर्ण मिला रस पतले कपड़े में बाँधकर उसमें रखा जाता है और दीप करंज व तिल तैल से जलाया जाता है।","quote":"भावार्थ : सबसे पहले दीपों के पात्र पर लाख के रस, गंधक वर्ग व विष वर्ग उनको स्तन दुग्ध के साथ मर्दन कर लेपन करना चाहिए।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["method_rasa_grahana_p651","concept_rasa_samskara","prep_rasa_aushadhi","concept_dhatu"],"quote":"दीपांस्तावदलक्रकानि पटलान्याह्त्य रक्रोजवलान्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"52-53","section":"दीपन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The commentary writes गंधक वर्ग (the sulphur group) and विष वर्ग (the poison group) without listing members. Verse 53 names a rasa called उच्छिष्टनामक, which the commentary does not explain."]}
{"schema_version":"1.0","id":"method_drava_sveda_p267","record_type":"method","kind":"procedure","canonical_name":"Liquid sudation (drava sveda)","title_hi":"द्रवस्वेद","title_sa":"द्रवस्वेद","names":{"english":["Liquid sudation (drava sveda)"],"hindi":["द्रवस्वेद"],"sanskrit":["द्रवस्वेद"]},"categories":["procedure"],"summary":{"en":"The oil-massaged patient sits in a large iron or copper vessel of warm vata-reducing decoction reaching to the chest, or sits in an empty vessel while the decoction is poured over him in a stream until it rises six finger-breadths above the navel; ghee, milk, oil and the like may be used in the same way as suits the disease. The verse gives liquid sudation with milk, water, ghee and kanji for vata joined with blood and pitta.","hi":"तैल मालिश किए रोगी को वातघ्न औषधियों के गरम काढ़े से भरे लोहे या ताँबे के बड़े पात्र में छाती तक डुबाकर बैठाया जाता है, या खाली बर्तन में बैठाकर ऊपर से काढ़े की धारा तब तक गिराई जाती है जब तक वह नाभि से छह अंगुल ऊपर न आ जाए; घी, दूध, तेल आदि से भी यथायोग्य स्वेदन करा सकते हैं। श्लोक में रक्त-पित्तयुक्त वात के लिए दूध, पानी, घी और कांजी से द्रव स्वेद कहा गया है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_jala","as_written":"वारि / पानी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_kanjika","as_written":"कांजिक / कांजी"},{"id":"ingredient_taila","as_written":"तेल"}],"administration":{"en":"Immersion in, or affusion with, a warm decoction or other warm liquid.","hi":"गरम काढ़े या अन्य गरम द्रव में डुबाकर या उसकी धारा डालकर।","quote":"पसीना लाया जाता है अथवा रोगी को खाली बर्तन में बैठालकर ऊपर से काढे की धारा तब तक गिरावे","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"रुधिरपित्तसमेत वात / रक्र व पित्त युक्र वात"}],"dosha":{},"method_ids":["method_svedana","method_snana","method_parisheka"],"quote":"स्वेदयेद्रुधिरपित्तसमेतं। ़ीरवारिघृतकांजिकमिश्रै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"6","section":"कफ पित्त युक्र वात चिकित्सा।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_drava_sveda_p572","record_type":"method","kind":"procedure","canonical_name":"Liquid sweating (drava sveda)","title_hi":"द्रवस्वेद","title_sa":"द्रवस्वेद","names":{"english":["Liquid sweating (drava sveda)"],"hindi":["द्रवस्वेद"],"sanskrit":["द्रवस्वेद"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Drava sweating is seating the patient in a large vessel such as a cauldron filled with heated sour gruel, water, ghee, oil or milk and bathing him to bring on sweat. The commentary says it is beneficial in vata or kapha mixed with raktapitta.","hi":"कांजी, पानी, घी, तेल व दूध को गरम कर कड़ाही आदि बड़े पात्र में भरकर उसमें रोगी को बिठाकर स्नान कराकर पसीना लाना द्रवस्वेद है। टीका के अनुसार यह रक्तपित्त मिश्रित वात या कफ में हितकर है।"},"ingredients":[{"id":"ingredient_kanjika","as_written":"सैवीरक / कांजी"},{"id":"ingredient_jala","as_written":"अंबु / पानी"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"The liquids are heated and filled into a large vessel such as a cauldron.","hi":"द्रवों को गरम कर कड़ाही आदि बड़े पात्र में भरा जाता है।","quote":"कांजी, पानी, घृत, तेल व दूध को गरम कर कडाही आदि बडे पात्र में भरकर"},"administration":{"en":"The patient sits and is bathed in the hot liquid.","hi":"रोगी को उसमें बिठाकर स्नान कराया जाता है।","quote":"उस में रोगी को बिठाल स्नान कराकर स्वेद लाने की विधि को “द्रवस्वेद” कहते हैं।","route":"external","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana"],"quote":"सैवीरकांबुघृततैलपयोभिरुष्णै: स्वेदो भवेदतितरां द्रवनामधेय:॥ 24॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"24","section":"बंधन, द्रव, स्वेदन ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_durdagdha_chikitsa_p553","record_type":"method","kind":"procedure","canonical_name":"Treatment of a bad burn (durdagdha)","title_hi":"दुर्दग्ध की चिकित्सा","names":{"english":["Treatment of a bad burn (durdagdha)"],"hindi":["दुर्दग्ध की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For a bad burn the text prescribes sprinkling lukewarm milk, smearing ghee and applying cooling pastes, opening the blisters, putting ghee mixed with cooling drugs on the burst blisters, covering them with the cool leaves of cooling trees, and giving cool food and drink.","hi":"दुर्दग्ध में गुनगुने दूध का सेचन, घी का लेप, शीतल द्रव्यों का लेप, फफोलों को फोड़ना, फूटे फफोलों पर शीतल औषधियों के साथ घी लगाना, शीतल वृक्षों के ठंडे पत्तों से ढकना और शीतल अन्नपान देना बताया गया है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"सुखोष्णदुग्ध / मंदोष्ण दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घृत"}],"administration":{"en":"Sprinkling, smearing, opening of blisters and covering with leaves, with cool food and drink by mouth.","hi":"सेचन, लेप, फफोले फोड़ना और पत्तों से ढकना, साथ में शीतल अन्नपान।","quote":"फफोलों को भी फोडना चाहिए। फूटे हुए फोडों पर शीतल अैषधियों के साथ","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_dagdha","as_written":"दुर्दग्ध"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_parisheka","method_lepa"],"quote":"दुर्दग्ध में भी मंदोष्ण दूध के सेचन से, घृत के लेपन से एवं शीतद्रव्यों के लेपन से उपचार करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"29","section":"दुर्दग्ध चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_dushta_pratishyaya_p417","record_type":"method","kind":"procedure","canonical_name":"Treatment of tridoshic and vitiated coryza","title_hi":"सन्निपातज व दुष्ट प्रतिश्याय की चिकित्सा","names":{"english":["Treatment of tridoshic and vitiated coryza"],"hindi":["सन्निपातज व दुष्ट प्रतिश्याय की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"Vitiated coryza from all doshas is said to settle quickly with ghee cooked with the hot, alkaline and pungent drug group, pressed nasal drops and other strong nasal medicines, warm affusion, bathing in warm decoctions, linctuses, gargles, held liquids, much smoking and plasters.","hi":"सब दोषों से दूषित दुष्ट प्रतिश्याय उष्ण, क्षार और कटु औषधि वर्ग से पके घी, अवपीड़ और तीक्ष्ण नस्य, उष्ण सेक, उष्ण कषाय जल में अवगाहन, अवलेह, गण्डूष, कवल, अधिक धूम और लेप से शीघ्र शांत होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_kshara","as_written":"़ार"}],"preparation":{"en":"Ghee is cooked with the hot, alkaline and pungent drug group.","hi":"उष्ण, क्षार और कटु औषधि वर्ग से घी पकाया जाता है।","quote":"सोष्ण़ारै: कटुगणविपक्वैर्घृतै:"},"administration":{"en":"Nasal, external, oral and inhalation measures used together.","hi":"नस्य, बाह्य, मुख और धूम के उपाय साथ-साथ।","quote":"घृत, अवपीडन, नस्य व अन्य ती़ण नस्य, उष्णसेक, उष्णकषाय जलादिक में अवगाहन, अवलेह, गणडूष, कवलग्रहण, बहुधूम प्रयोग व लेप से शीघ्र उपशम होता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"सर्वदोषों से दूषित दृष्ट प्रतिश्यायरोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_parisheka","method_gandusha","method_dhumapana","method_lepa"],"organ_ids":["organ_nose","organ_head"],"quote":"सर्वदोषों से दूषित दृष्ट प्रतिश्यायरोग उष्ण, ़ार, कटु अैषधि वर्ग से पकाया हुआ","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"99","section":"सिौापातज व दुष्ट प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Bhavartha continues on PDF 418. Supervision flag set for strong nasal and alkaline measures."]}
{"schema_version":"1.0","id":"method_ekavrinda_vidarana_p350","record_type":"method","kind":"procedure","canonical_name":"Incision of ekavrinda","title_hi":"एकवृंद का विदारण","names":{"english":["Incision of ekavrinda"],"hindi":["एकवृंद का विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Ekavrinda is incised and then treated.","hi":"एकवृंद को विदारण कर चिकित्सा की जाती है।"},"administration":{"en":"Incision, then treatment.","hi":"विदारण, फिर चिकित्सा।","quote":"उसको विदारण कर चिकित्सा करनी चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_ekavrinda","as_written":"एकवृंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_throat"],"quote":"तमेकवृंदं प्रविदार्य साधयेत्॥ 87॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"87","section":"एकवृंद ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_galaganda_p317","record_type":"method","kind":"procedure","canonical_name":"Emesis, nasal medication, sudation, poultice and incision for galaganda","title_hi":"गलगंड में वमन, नस्य, स्वेदन, उपनाह और विदारण","names":{"english":["Emesis, nasal medication, sudation, poultice and incision for galaganda"],"hindi":["गलगंड में वमन, नस्य, स्वेदन, उपनाह और विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Galaganda is treated continuously with abundant emesis, nasal medication, sudation and strong poultices; when it has ripened it is incised and cleansing and healing measures are applied daily.","hi":"गलगंड में लगातार अधिक वमन, नस्य, स्वेदन और तीव्र उपनाह करें; पक जाने पर विदारण करके प्रतिदिन शोधन और रोपण करें।"},"administration":{"en":"Emesis, nasal medication, sudation and poultices first; incision once ripe, then daily cleansing.","hi":"पहले वमन, नस्य, स्वेदन और उपनाह; पकने पर विदारण, फिर प्रतिदिन शोधन।","quote":"मधिकवमननस्यस्वेदतीव्रोपनाहान्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_galaganda","as_written":"गलगणड"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_nasya","method_svedana","method_upanaha","method_shastrakarma","method_shodhana"],"organ_ids":["organ_throat"],"quote":"वमन, नस्य, स्वेदन, तीव्र उपनाह आदि का प्रयोग करें। जब वह पक जावे तो विदारण करके शोधन, रोपण विधान का प्रयोग करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"21","section":"गलगणडल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_galaroga_chikitsa_p351","record_type":"method","kind":"procedure","canonical_name":"Treatment of throat diseases","title_hi":"गलरोग चिकित्सा","names":{"english":["Treatment of throat diseases"],"hindi":["गलरोग चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Throat diseases are treated with emesis, nasal drops, plasters and ointments, gargles and similar special measures.","hi":"गलरोगों की चिकित्सा वमन, नस्य, लेपन, प्रलेपन, गण्डूष आदि विशिष्ट उपायों से की जाती है।"},"administration":{"en":"Emesis, nasal drops, plasters and gargles.","hi":"वमन, नस्य, लेप और गण्डूष।","quote":"इस प्रकार गलगत रोगों की वमन, नस्य, लेपन, प्रलेपन, गणडूष आदि विशिष्ट प्रकार","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kantharoga","as_written":"गलामयं / गलगत रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_nasya","method_lepa","method_gandusha"],"organ_ids":["organ_throat"],"quote":"प्रलेपगणडूषविशोषरूपणै:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"94","section":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिरा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_galashundika_chedana_p351","record_type":"method","kind":"procedure","canonical_name":"Incision of galashundika and tundikeri","title_hi":"गलशुंडिका और तुंडिकेरी का भेदन","names":{"english":["Incision of galashundika and tundikeri"],"hindi":["गलशुंडिका और तुंडिकेरी का भेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Galashundika is quickly opened with a knife and then treated with the three pungents, kushtha and kutannata, applied as paste, gargle and the like; tundikeri is likewise treated by incision and similar means.","hi":"गलशुंडी को शीघ्र शस्त्र से विदारण कर त्रिकटु, कूठ और कुटन्नट से लेप, गण्डूष आदि द्वारा चिकित्सा की जाती है; तुंडिकेरी की भी भेदन आदि से चिकित्सा होती है।"},"ingredients":[{"id":"ingredient_trikatu","as_written":"कटुत्रिक / त्रिकटु"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_kutannata","as_written":"कुटौाट / शोनाफ"}],"administration":{"en":"Incision with a knife, then the drugs as paste, gargle and the like.","hi":"शस्त्र से विदारण, फिर औषधियों का लेप, गण्डूष आदि।","quote":"गलशुणडी को शीघ्र शस्त्र से विदारण करके त्रिकटु, कूठ, शोनाफ इन अैषधियों से","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_galashundika","as_written":"गलशुणडी"},{"id":"condition_tundikeri","as_written":"तुणिडकेरि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_lepa","method_gandusha"],"organ_ids":["organ_mouth_teeth_gums","organ_throat"],"quote":"विभिद्य शस्त्रेण तमाशु साधयेत्। कटुत्रिाकै: कुष्ठकुटौाटान्वितै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"96","section":"गलशुंडिका चिकित्सा व तुणिडकेरी ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_gandusha","record_type":"method","kind":"method","canonical_name":"Gargling and oil pulling (gandusha, kavala)","title_hi":"गंडूष (कुल्ला)","title_sa":"गण्डूष","names":{"english":["Gargling and oil pulling","gargling","oil pulling","mouth rinse"],"hindi":["गंडूष","कुल्ला","गरारे","ऑयल पुलिंग"],"sanskrit":["गण्डूष","कवल","कवलग्रह"],"romanized":["gandusha","kavala"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"claims":[{"category":"definition","claim_text_en":"A footnote defines gandusha as holding a decoction of medicines in the mouth until kapha and the other doshas come out.","claim_text_hi":"पादटिप्पणी के अनुसार औषधियों के कषाय को तब तक मुख में भरकर रखना, जब तक कफादि दोष निकल न जाएँ, गंडूष कहलाता है।","original_wording":"औषधियों के कषाय को तब तक मुख में भरकर रखें जबतक कफादि दोष निकल न जाये उसे गणडूष कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"},"task":"T06"},{"category":"definition","claim_text_en":"Holding a liquid in the mouth is called gandusha (gargling); in kavala dry drugs are also held; both serve to cleanse the mouth.","claim_text_hi":"मुख में द्रव धारण करना गंडूष (कुल्ला) कहलाता है; कवल में सूखी औषधियाँ भी धारण की जाती हैं; दोनों मुख की शुद्धि के लिए हैं।","original_wording":"(कुरला) प्रयोग व कबल ग्रहण का वर्णन करेंगे। मुख में द्रवधारण करने को गणडूष कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"50","section":"गंडूष व कवलग्रहवर्णन"},"task":"T26"},{"category":"preparation","claim_text_en":"According to the kind of dosha, liquids made from the alkali, sour, oil, ghee, urine and astringent groups of drugs are held.","claim_text_hi":"दोष भेद के अनुसार क्षार, अम्ल, तैल, घृत, मूत्र और कषाय वर्ग की औषधियों के द्रव धारण किए जाते हैं।","original_wording":"ने कहा है एवं दोषभेद के अनुसार ़ार, आम्ल, तैल, घृत, मूत्र व कषाय वर्ग अैषधियों के द्रव को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"54","section":"गंडूषधारण की विशोष विधि"},"task":"T26"},{"category":"dosage","claim_text_en":"The measure of the gargling liquid is half the mouth; if the mouth is filled completely the liquid cannot be moved about and so cannot remove all the doshas.","claim_text_hi":"गंडूष द्रव का प्रमाण मुख का आधा भाग है; पूरा मुँह भर लेने पर द्रव इधर-उधर नहीं चल पाता, इसलिए वह सब दोषों को दूर नहीं कर पाता।","original_wording":"भावार्थ : गंडूष के द्रव का प्रमाण मुख की अर्ध मात्रा (मुँह के आधे में जितना समावें उतना)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"55","section":"गंडूष के द्रव का प्रमाण अैर कवलविधि"},"task":"T26"},{"category":"definition","claim_text_en":"For kavala, dry drugs are taken by the rule of the texts and chewed, with the aim of removing all doshas.","claim_text_hi":"कवल में सब दोषों को हरने की इच्छा से सूखी औषधियाँ शास्त्रोक्त विधि से लेकर चबाई जाती हैं।","original_wording":"करना चाहिए एवं सर्वदोषों को हरण करने की इच्छा से, शुष्क (सूखे) अैषधियों से शास्त्रोक्र विधि","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"56","section":"गंडूष के द्रव का प्रमाण अैर कवलविधि"},"task":"T26"}],"related_ids":["method_kaphanashaka_gandusha_p221","concept_kapha","remedy_sarshapa_p624_1","method_gandusha_vidhi_p624","ingredient_kshara","ingredient_gomutra"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"50","section":"गंडूष व कवलग्रहवर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"54","section":"गंडूषधारण की विशोष विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"55","section":"गंडूष के द्रव का प्रमाण अैर कवलविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"56","section":"गंडूष के द्रव का प्रमाण अैर कवलविधि"}],"mention_summary":{"pages":14,"occurrences":19},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06","T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_gandusha_vidhi_p624","record_type":"method","kind":"procedure","canonical_name":"Procedure for holding a gargle","title_hi":"गंडूष धारण विधि","title_sa":"गण्डूष धारण विधि","names":{"english":["Procedure for holding a gargle"],"hindi":["गंडूष धारण विधि"],"sanskrit":["गण्डूष धारण विधि"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"The throat, ears and forehead are first sweated; the gargle liquid is then held in the mouth, filling it only halfway, and kept still until the medicine is enveloped in kapha; when the eyes fill with water and the nose begins to run it is spat out. Fresh liquid is taken and the cycle repeated with care until the doshas have come out, heaviness of the head has gone and hoarseness and other mouth diseases have calmed; after that no more is held. Liquids are chosen by dosha from the alkali, sour, oil, ghee, urine and astringent groups. For kavala, dry drugs are chewed by rule.","hi":"पहले कंठ, कान और ललाट का स्वेदन किया जाता है; फिर गंडूष द्रव मुख में, केवल आधा भरकर, तब तक बिना हिलाए रखा जाता है जब तक औषधि कफ से न भर जाए; जब आँखों में पानी आ जाए और नाक से स्राव होने लगे तब उसे उगल दिया जाता है। फिर नया द्रव लेकर यह क्रम यत्नपूर्वक तब तक दोहराया जाता है जब तक दोष निकल न जाएँ, सिर का भारीपन न मिटे और स्वरभंग व अन्य मुखरोग शांत न हों; उसके बाद और द्रव धारण नहीं किया जाता। दोष के अनुसार क्षार, अम्ल, तैल, घृत, मूत्र और कषाय वर्ग के द्रव लिए जाते हैं। कवल में सूखी औषधियाँ विधिपूर्वक चबाई जाती हैं।"},"administration":{"en":"Held in the half-filled mouth without moving it, then spat out when the eyes water and the nose runs; repeated.","hi":"आधे भरे मुख में बिना हिलाए रखकर, आँखों में पानी आने और नाक बहने पर उगलना; बार-बार।","quote":"हिलाना नहीं चाहिए अैर जब नेत्र भींग जाये (नेत्र में पानी भर जाये) एवं नासिका से स्राव होने लग","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"symptom_gaurava","as_written":"शिरोगुरुत्व / शिर का भारीपना"},{"id":"condition_svarabheda","as_written":"वैस्वर्य / स्वरभंग"},{"id":"condition_mukharoga","as_written":"आननगतं / मुखगत रोग"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"मुखार्ध / मुँह के आधे में जितना समावें","en":"liquid filling half the mouth"}],"duration_as_written":{"as_written":"तब तक यत्नपूर्वक इस प्रयोग को करे","en":"repeated until the doshas come out, head heaviness goes and hoarseness and mouth diseases calm"},"cautions":[{"en":"Once the disease has calmed, no further liquid is to be held, otherwise drying of the throat, thirst and other complications arise.","hi":"रोग शांत हो जाने पर और द्रव धारण नहीं करना चाहिए, अन्यथा गलशोष, तृषा आदि उपद्रव होते हैं।","quote":"फिर दूसरे द्रव को अधिक धारण न करे। अन्यथा गलशोषण, तृषा आदिक उपद्रव होते है, एेसा विद्वज्जानों"},{"en":"A mouth filled completely cannot move the liquid about and so does not remove all the doshas.","hi":"पूरा मुँह भर लेने पर द्रव इधर-उधर नहीं चल पाता, इसलिए सब दोष दूर नहीं होते।","quote":"मुख के अंदर इधर-उधर न चला सकने के कारण वह संपूर्ण दोषों को हरण करने में समर्थ नहीं होता"}],"method_ids":["method_gandusha","method_svedana"],"organ_ids":["organ_mouth_teeth_gums","organ_throat"],"related_ids":["remedy_sarshapa_p624_1","ingredient_kshara","ingredient_gomutra"],"quote":"भावार्थ : सबसे पहिले रोगी के कंठ, कर्ण व ललाट प्रदेश में स्वेदन प्रयोग करना चाहिए। बाद","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"51-56","section":"गंडूष धारण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_garbha_chhedana_p278","record_type":"method","kind":"procedure","canonical_name":"Removing the fetus by cutting","title_hi":"गर्भ को छेदकर निकालना","title_sa":"गर्भच्छेदन","names":{"english":["Removing the fetus by cutting"],"hindi":["गर्भ को छेदकर निकालना"],"sanskrit":["गर्भच्छेदन"]},"categories":["procedure"],"tags":["professional-supervision","contraindication"],"summary":{"en":"The limb by which the soft-bodied child is caught is rubbed with the hand and cut, and the child is drawn out with great care; a footnote says cutting must never be done if the fetus is alive.","hi":"कोमल शरीर वाला बच्चा जिस अंग से अटकता हो, उस अंग को हाथ से मलकर और छेदकर बहुत यत्न से बच्चे को बाहर निकाला जाता है; पादटिप्पणी के अनुसार गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए।"},"administration":{"en":"The caught limb is rubbed and cut and the child drawn out.","hi":"अटके अंग को मलकर और छेदकर बच्चे को निकाला जाता है।","quote":"मलकर एवं छेदकर1 बहुत यत्न के साथ बच्चो को बाहर निकालना चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_mritagarbha","as_written":"सज्जते मृदुशरीरमपत्यम् / अटका हुआ बच्चा"},{"id":"condition_mudhagarbha","as_written":"मूढगर्भ"}],"dosha":{},"contraindications":[{"en":"Cutting is never to be done if the fetus is alive (footnote).","hi":"गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए (पादटिप्पणी)।","quote":"यदि गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_uterus"],"quote":"तं करेण परिमृजय विधिरा:। छेदनैरपहरेदतियत्नात्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"61","section":"गर्भ को छेदनकर निकालना"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_garbhadhana_p617","record_type":"method","kind":"procedure","canonical_name":"Procedure for conception","title_hi":"गर्भाधान विधि","title_sa":"गर्भाधान विधि","names":{"english":["Procedure for conception"],"hindi":["गर्भाधान विधि"],"sanskrit":["गर्भाधान विधि"]},"categories":["procedure"],"summary":{"en":"A man whose semen is pure and who has himself kept celibacy for a month (the verse: a month or more) unites, with care, with a woman whose artava is pure (the commentary: who has also kept celibacy for a month) from the fourth-day bath onward. The commentary explains that the first three days of menstruation are left out and the period for procreation runs to the tenth or twelfth day from the start, and that the woman is to be pleased with loving words and the like as the kamashastra teaches. Wishing a son he goes to her on the even nights (fourth, sixth, eighth, tenth); wishing a daughter, on the odd nights (fifth, seventh, ninth).","hi":"जिसका शुक्र शुद्ध है और जिसने स्वयं एक मास (श्लोक: एक मास या अधिक) ब्रह्मचर्य रखा है, वह पुरुष शुद्ध आर्तव वाली स्त्री (भावार्थ: जिसने भी एक मास ब्रह्मचर्य रखा हो) के साथ चौथे दिन के स्नान से आरम्भ कर प्रयत्नपूर्वक संगम करे। भावार्थ के अनुसार रजस्वला के पहले तीन दिन छोड़कर आरम्भ से दस या बारह दिन तक संतानोत्पत्ति का काल है, और कामशास्त्र के अनुसार स्त्री को प्रेम भरे वचनों आदि से संतुष्ट करना चाहिए। पुत्र की इच्छा हो तो युग्म रात्रियों (चौथी, छठी, आठवीं, दसवीं) में, पुत्री की इच्छा हो तो अयुग्म रात्रियों (पाँचवीं, सातवीं, नौवीं) में स्त्री सेवन करे।"},"indications":[{"id":"concept_garbha","as_written":"पुत्रकाम: / संतानोत्पादन के निमित्त"}],"dosha":{},"duration_as_written":{"as_written":"अधिकमासमात्रम् / एक महिने पयँत ब्रहाचर्य; आदि से दस या बारह दिन तक","en":"celibacy for a month (or more) beforehand; union from the fourth to the tenth or twelfth day of the cycle"},"organ_ids":["organ_reproductive","organ_uterus"],"related_ids":["method_garbhadhana_p93","concept_artava","concept_dhatu_shukra"],"quote":"पुरुष शुद्दार्तव वाली स्त्री के साथ (जिसने एक मास तक ब्रहाचर्य धारण कर रखा हो) चतुर्थ स्नान से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"20","section":"गर्भादान विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 617 gives मधि (मथि) तेषु as a variant reading for स्वकथितेषु in this verse."]}
{"schema_version":"1.0","id":"method_garbhadhana_p93","record_type":"method","kind":"procedure","canonical_name":"Procedure for conception","title_hi":"गर्भाधान क्रम","title_sa":"गर्भाधानक्रम","names":{"english":["Procedure for conception"],"hindi":["गर्भाधान क्रम"],"sanskrit":["गर्भाधानक्रम"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"The text describes a sequence for conception: the husband keeps away from the menstruating woman for three days; on the fourth day she bathes, adorns herself and eats a good meal including warm khichdi with oil, while he eats food rich in ghee, milk and jaggery with plenty of aphrodisiac fare and adorns himself; they unite at night with glad minds, and afterwards she lies on her right side for one muhūrta if a son is wished, on her left if a daughter.","hi":"ग्रन्थ में गर्भाधान का क्रम बताया गया है: पति तीन दिन तक रजस्वला स्त्री से दूर रहे; चौथे दिन स्त्री स्नान करके अलंकार करे और तैलयुक्त गरम खिचड़ी सहित अच्छा भोजन करे, पुरुष घी, दूध, गुड़ और अधिक वाजीकरण द्रव्यों से युक्त भोजन करके अलंकृत हो; रात्रि में प्रसन्न मन से दोनों का संयोग हो, और बाद में पुत्र की इच्छा हो तो स्त्री एक मुहूर्त दाहिनी करवट, पुत्री की इच्छा हो तो बाईं करवट सोए।"},"ingredients":[{"id":"ingredient_krisara","as_written":"कृशराौाभोजनीम् / तैलयुक्त गरम खिचडी"},{"id":"ingredient_taila","as_written":"सतैल / तैलयुक्त"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_sharkara","as_written":"शक्कर (भावार्थ only)"}],"administration":{"en":"The woman eats warm khichdi with oil; the man eats food mixed with ghee, milk and jaggery and plenty of aphrodisiac, heavy fare.","hi":"स्त्री तैलयुक्त गरम खिचड़ी खाए; पुरुष घी, दूध, गुड़ से युक्त और अधिक वाजीकरण, गरिष्ठ भोजन करे।","quote":"पुरुष भी स्वयं उस दिन घी, दूध, शक्कर, गुड अैर अत्यधिक वाजीकरण गरिष्ठ द्रव्यों से संयुक्त, भ़यों को खाकर अच्छी तरह अपना अलंकार कर लेवें,","route":"oral","vehicle_ids":[]},"indications":[{"id":"concept_garbha","as_written":"सुतेःभिलाषो यदि विद्यते तयो (संतान की इच्छा)"}],"dosha":{},"duration_as_written":{"as_written":"दिनत्रयं (तीन दिन); मुहूर्तकम् (एक मुहूर्त)","en":"three days of abstinence; lying on one side for one muhūrta afterwards"},"cautions":[{"en":"The next section says conception on the first three days of menstruation harms the child, so it should take place only on the fourth day.","hi":"अगले प्रसंग के अनुसार रजस्वला के पहले तीन दिनों में गर्भाधान बालक के लिए हानिकर है, इसलिए चौथे दिन ही गर्भाधान करना चाहिए।","quote":"इसलिए चैथे दिन में ही बीज धारण कराना चाहिए अर्थात् संभोग करना चाहिए।"}],"organ_ids":["organ_uterus","organ_reproductive"],"related_ids":["concept_vajikarana","concept_garbha"],"quote":"तीन दिन तक पति उस स्त्री का संस्पर्श नहीं करंे। चैथे दिन मंे वह स्त्री पानी में प्रवेश कर अच्छी तरह स्नान कर लेवंे,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"43-45","section":"गर्भाधानक्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_garbhini_basti_p618","record_type":"method","kind":"procedure","canonical_name":"Eighth-month enemas for the pregnant woman","title_hi":"आठवें मास की बस्ति (गर्भिणी)","names":{"english":["Eighth-month enemas for the pregnant woman"],"hindi":["आठवें मास की बस्ति (गर्भिणी)"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In the eighth month an asthapana is given with oil prepared with bala, mixed with ghee, curd and milk; an anuvasana with oil prepared with the eight sweet drugs is said to be beneficial; after the asthapana the anuvasana is given, and with the same oil an uttarabasti, which benefits the pregnant woman. In the ninth month too, diet and medicines that calm all doshas are used; treated thus by rule for nine months she delivers easily.","hi":"आठवें मास में बला (खरैटी) से सिद्ध तैल में घी, दही और दूध मिलाकर आस्थापन बस्ति दी जाती है; आठ मधुर औषधियों से सिद्ध तैल की अनुवासन बस्ति हितकर कही गई है; आस्थापन के बाद अनुवासन और उसी तैल से उत्तरबस्ति दी जाती है, जिससे गर्भिणी का हित होता है। नौवें मास में भी सब दोषों को शांत करने वाले आहार-औषध दिए जाते हैं; इस प्रकार नौ मास विधिपूर्वक उपचार से वह सुख से प्रसव करती है।"},"ingredients":[{"id":"ingredient_bala","as_written":"बला / खरैटी (बला तैल)"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"आज्य / घी"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ashtavarga","as_written":"अष्टमधुरैषध / आठ प्रकार के मधुर अैषधि"}],"preparation":{"en":"Oil prepared with bala is mixed with ghee, curd and milk for the asthapana; oil prepared with the eight sweet drugs serves for the anuvasana and the uttarabasti.","hi":"आस्थापन के लिए बला से सिद्ध तैल में घी, दही और दूध मिलाया जाता है; अनुवासन और उत्तरबस्ति के लिए आठ मधुर औषधियों से सिद्ध तैल लिया जाता है।","quote":"भावार्थ : आठवें महीने में खरैटी से साधित तैल (बला तैल) में घी दही व दूध को मिलाकर"},"administration":{"en":"Asthapana, then anuvasana, then uttarabasti with the same oil, in the eighth month.","hi":"आठवें मास में आस्थापन, फिर अनुवासन, फिर उसी तैल से उत्तरबस्ति।","quote":"अनुवासन प्रयोग करना हितकर है। आस्थापन बस्ति देकर अनुवासन बस्ति देना चाहिए एवं उसी तैल","route":"rectal","vehicle_ids":[]},"indications":[{"id":"concept_garbha","as_written":"प्रमदाहिताय / गर्भिणी को हित"}],"dosha":{},"duration_as_written":{"as_written":"मासेःष्टमे / आठवें महीने में","en":"in the eighth month"},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti","method_uttara_basti"],"organ_ids":["organ_uterus"],"related_ids":["method_garbhini_charya_p618","concept_garbha"],"quote":"आस्थापयेदथ    बलाविहितेन    तैलेनाजयान्वितेन दधिदुग्धविमिश्रितेन।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"25-26","section":"गर्भिणी चर्या"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["The eight sweet drugs are not listed; mapped to ingredient_ashtavarga as T19 did for अष्टमधुरैषध. The commentary's शुद्द तैल is read as सिद्ध (prepared) oil. The commentary ends on PDF 619."]}
{"schema_version":"1.0","id":"method_garbhini_charya_p618","record_type":"method","kind":"procedure","canonical_name":"Monthly diet of the pregnant woman","title_hi":"गर्भिणी चर्या","title_sa":"गर्भिणी चर्या","names":{"english":["Monthly diet of the pregnant woman"],"hindi":["गर्भिणी चर्या"],"sanskrit":["गर्भिणी चर्या"]},"categories":["procedure"],"summary":{"en":"In the first and second months the pregnant woman is fed daily with rice together with sweet and cooling articles (the commentary: vegetables, fruits, grains, milk and the like) and butter; in the third month rice with good cow's milk; in the fourth, food with curd several times; in the fifth, food with good cow's milk; in the sixth, food with curd as in the fourth; in the seventh month, when the fetus grows hair, food with milk, together with a daily dose of medicated ghee to calm body heat. The eighth- and ninth-month measures follow.","hi":"पहले और दूसरे मास में गर्भिणी को मधुर और शीतल पदार्थों (भावार्थ: शाक, फल, धान्य, दूध आदि) व मक्खन के साथ भात प्रतिदिन खिलाया जाता है; तीसरे मास में उत्तम गाय के दूध के साथ चावल; चौथे में दही के साथ कई बार भोजन; पाँचवें में उत्तम गाय के दूध के साथ भोजन; छठे में चौथे के समान दही के साथ भोजन; सातवें मास में, जब गर्भस्थ बालक के केश उत्पन्न होते हैं, दूध के साथ अन्न और शरीर का ताप शांत करने के लिए प्रतिदिन सिद्ध घृत की मात्रा। आठवें और नौवें मास की क्रियाएँ आगे कही गई हैं।"},"ingredients":[{"id":"ingredient_shali","as_written":"शाल्योदन / भात, चावल"},{"id":"ingredient_navanita","as_written":"नवनीत / मक्खन"},{"id":"ingredient_ksheera","as_written":"गव्य पय / गाय का दूध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"}],"administration":{"en":"Daily meals, changing month by month.","hi":"प्रतिदिन का भोजन, मास के अनुसार बदलता हुआ।","quote":"आदि) व मक्खन से युक्र भात को प्रतिदिन खिलाना चाहिए एवं तीसरे मास में उत्तम गाय के दूध के","route":"oral","vehicle_ids":[]},"indications":[{"id":"concept_garbha","as_written":"गर्भान्वितां / गर्भिणी"}],"dosha":{},"organ_ids":["organ_uterus"],"related_ids":["remedy_yashtimadhu_p618_1","method_garbhini_basti_p618","concept_pathya"],"quote":"भावार्थ : गर्भिणी को प्रथम द्वितीय मास में मधुर अैर शीतल अैषधि (शाक फल, धान्य, दूध","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"22-24","section":"गर्भिणी चर्या"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_gilayu_vidarana_p350","record_type":"method","kind":"procedure","canonical_name":"Incision of gilayu","title_hi":"गिलायु का विदारण","names":{"english":["Incision of gilayu"],"hindi":["गिलायु का विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Gilayu is quickly incised with a knife and treated.","hi":"गिलायु को शीघ्र शस्त्र से विदारण कर चिकित्सा की जाती है।"},"administration":{"en":"Incision with a knife, then treatment.","hi":"शस्त्र से विदारण, फिर चिकित्सा।","quote":"इसको शीघ्र विदारण करके चिकित्सा करनी चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_gilayu","as_written":"शिलातुसंरिाकम्"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_throat"],"quote":"विलग्नसिक्थोपममाशु साधेयद्विदार्य शस्त्रेण शिलातुसंरिाकम्॥ 90॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"90","section":"शिलातु (गिलायु) ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_gulma_chikitsa_p438","record_type":"method","kind":"procedure","canonical_name":"Purgation and enemas in gulma","title_hi":"गुल्म में विरेचन और बस्ति","names":{"english":["Purgation and enemas in gulma"],"hindi":["गुल्म में विरेचन और बस्ति"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"In gulma the patient is first well purged, then given drugs that pacify the predominant dosha and decoction enemas, with oil enemas named in the verse; the blood type is treated like the pitta type.","hi":"गुल्म में पहले अच्छी तरह विरेचन, फिर प्रबल दोष की शामक औषधियाँ और निरूह बस्ति, श्लोक में अनुवासन भी; रक्तज गुल्म में पित्तज के समान चिकित्सा।"},"formulation_type":"other","administration":{"en":"Purgation by mouth, then decoction and oil enemas.","hi":"मुख से विरेचन, फिर निरूह और अनुवासन बस्ति।","quote":"गुल्म रोग में अच्छी तरह विरेचन कराकर वातादिक दोषों के उद्रेक को पहचान कर उन दोषों के उपशामक अैषधियों का प्रयोग करना चाहिए तथा निरूहण बस्ति भी देनी चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_gulma","as_written":"गुल्म"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana","method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_abdomen"],"quote":"अधिकृताखिलदोषनिवारणैषधवरै: सुविरिक्रशरीरिणाम्। अपि निरूहगणैरनुवासनै: प्रशमयेद्रुधिरेपि च पित्तवत्॥ 85॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"85","section":"गुल्मचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_hanu_svedana_p587","record_type":"method","kind":"procedure","canonical_name":"Fomenting the jaw for jaw stiffness","title_hi":"हनुस्तम्भ में ठोडी का स्वेदन","names":{"english":["Fomenting the jaw for jaw stiffness"],"hindi":["हनुस्तम्भ में ठोडी का स्वेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the jaw stiffens in excessive emesis, it is fomented with excellent drugs that destroy kapha and vata.","hi":"वमन के अतियोग में हनुस्तम्भ (ठोडी अकड़ना) हो तो कफवातनाशक श्रेष्ठ औषधियों से ठोडी का स्वेदन किया जाता है।"},"administration":{"en":"The jaw is fomented.","hi":"ठोडी को सेंका जाता है।","quote":"हनुस्तम्भ होने पर कफवातनाशक, श्रोष्ठ अैषधियों से ठोडी स्वेदन करें अर्थात् सेके।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_hanugraha","as_written":"हनुस्तम्भ / सुस्तब्धे च हनौ"}],"dosha":{"kapha":"pacifies","vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_svedana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"सुस्तब्धे च हनावनूनकफवातघनैषधैस्स्वेदयेत्॥ 72॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"72","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_hikka_basti_virechana_p413","record_type":"method","kind":"procedure","canonical_name":"Enema and purgation for hiccup with upward vata","title_hi":"ऊर्ध्ववात युक्त हिक्का में बस्ति, विरेचन","names":{"english":["Enema and purgation for hiccup with upward vata"],"hindi":["ऊर्ध्ववात युक्त हिक्का में बस्ति, विरेचन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"In hiccup with much upward-moving vata, enema is especially used, purgation with rock salt and sour substances is arranged, and the warm group of foods is given.","hi":"अत्यधिक ऊर्ध्ववात वाली हिक्का में विशेषकर बस्ति, सेंधा नमक और खटाई युक्त विरेचन और उष्ण भोजनवर्ग दिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_amlaphala","as_written":"आम्ल"}],"administration":{"en":"Enema, plus purgation and warm foods.","hi":"बस्ति, साथ में विरेचन और उष्ण भोजन।","quote":"स्वादिशोदधिकबस्तिविधानम्॥ सैंधवाम्लसहितं च विरेकम्। योजयेदहिमभोजनवर्गम्॥","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"अत्यधिक ऊधर्ववात से युक्र हिPा"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana"],"quote":"अत्यधिक ऊधर्ववात से युक्र हिPा में विशेषतया बस्तिविधानक प्रयोग करना चाहिए। सैंधानमक व आम्ल से युक्र विरेचन की भी योजना करें तथा उष्ण भोजनवर्ग का भी प्रयोग करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"86","section":"अधिक ऊधर्ववातयुक्र हिPाचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_hikka_vega_nigraha_p412","record_type":"method","kind":"procedure","canonical_name":"Measures to check the bouts of hiccup","title_hi":"हिक्का के वेग रोकने के उपाय","names":{"english":["Measures to check the bouts of hiccup"],"hindi":["हिक्का के वेग रोकने के उपाय"]},"categories":["procedure"],"tags":["other"],"summary":{"en":"To settle the hiccup and stop its bouts, the physician uses breath control, threatening the patient, striking, or startling with water and the like.","hi":"हिक्का बैठाने और वेग रोकने के लिए प्राणायाम, तर्जन (डराना), ताड़न और जल आदि से कष्ट देना हितकर बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"जल"}],"administration":{"en":"Breath control, threatening, striking or startling with water.","hi":"प्राणायाम, तर्जन, ताड़न या जल से चौंकाना।","quote":"प्राणायामैस्र्तनैस्ताडनैर्वा। मत्यँ शीघं्र त्रासयेद्वा जलाद्यै:॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"method_ids":["method_yoga_pranayama"],"quote":"इसके लिए प्राणायाम कराना, तर्जन (डराना) ताडन करना अैर जल आदि से कष्ट देना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"82","section":"हिPा चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse on PDF 412; the end of the bhavartha is on PDF 413."]}
{"schema_version":"1.0","id":"method_hridayopasarana_chikitsa_p591","record_type":"method","kind":"procedure","canonical_name":"Treatment of hridayopasarana after emesis or purgation","title_hi":"हृदयोपसरण व्यापत्ति की चिकित्सा","names":{"english":["Treatment of hridayopasarana after emesis or purgation"],"hindi":["हृदयोपसरण व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The patient is sweated on a comfortably warm bed of grain and given an anuvasana enema of sesame oil cooked with licorice decoction; then head purgation is done with the sharp drugs of the head-purgative group and emesis is induced with rice water mixed with licorice decoction. If the doshas still seem raised, the best enemas are used.","hi":"रोगी को सुखोष्ण धान्य से स्वेदित कर मुलैठी के क्वाथ से सिद्ध तिल तैल की अनुवासन बस्ति दी जाती है; फिर शिरोविरेचन गण की तीक्ष्ण औषधों से शिरोविरेचन और मुलैठी के क्वाथ मिले चावल के धोवन से वमन कराया जाता है। इसके बाद भी दोषों का उद्रेक दिखे तो श्रेष्ठ बस्तियों से उपचार किया जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तिलोद्धव / तिलके तैल"},{"id":"ingredient_yashtimadhu","as_written":"यष्ठीकषाय / मुलैठी के क्वाथ"},{"id":"ingredient_tandulodaka","as_written":"तणडुलांबु / चावल के धोवन"}],"preparation":{"en":"Sesame oil is cooked with licorice decoction for the enema; licorice decoction is mixed with rice water for the emesis.","hi":"बस्ति के लिए तिल तैल को मुलैठी के क्वाथ से सिद्ध किया जाता है; वमन के लिए चावल के धोवन में मुलैठी का क्वाथ मिलाया जाता है।","quote":"मुलैठी के क्वाथ (काढे) से साधित तिलके तैल से अनुवासनबस्ति"},"administration":{"en":"Sweating, then oil enema, head purgation and induced vomiting, followed by enemas if needed.","hi":"स्वेदन, फिर अनुवासन बस्ति, शिरोविरेचन व वमन, और आवश्यकता हो तो बस्तियाँ।","quote":"होने पर उसे धान्य से स्वेदित करके","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_hridayopasarana","as_written":"ह्दयोपसरण व्यापत्ति"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_anuvasana_basti","method_nasya","method_vamana","method_basti"],"organ_ids":["organ_heart_cardiovascular"],"quote":"तं चामयजय सुखोष्णधान्यशयने संस्वेद्य यष्ठीकषा-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"83-84","section":"प्रवाहिका, ह्दयोपसरण व विबंध की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["The commentary for these verses runs onto PDF 592."]}
{"schema_version":"1.0","id":"method_hridroga_basti_p420","record_type":"method","kind":"procedure","canonical_name":"Enema therapy in heart disease","title_hi":"हृद्रोग में बस्ति प्रयोग","names":{"english":["Enema therapy in heart disease"],"hindi":["हृद्रोग में बस्ति प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision","basti_dravya"],"summary":{"en":"The text says that to relieve heart disease, enemas are also given with drugs suited to pacifying the respective doshas.","hi":"हृद्रोग की शांति के लिए संबंधित दोषों को शांत करने योग्य औषधियों से बस्ति देने को कहा गया है।"},"formulation_type":"basti_dravya","administration":{"en":"Given as enemas.","hi":"बस्ति के रूप में दी जाती है।","quote":"अैषधियों से बस्ति का भी प्रयोग करना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_hridroga","as_written":"ह्द्रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_heart_cardiovascular"],"quote":"तदनुरूपविशोषगुणैषधै-।     रखिलबस्तिविधानमपीष्यते॥ ह्दयरोगगणप्रशमायतत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"9","section":"ह्द्रोग में बस्तिप्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jala_shodhana_p136","record_type":"method","kind":"procedure","canonical_name":"Purifying drinking water","title_hi":"जलशुद्धि विधान","title_sa":"जलशुद्धि","names":{"english":["Purifying drinking water"],"hindi":["जलशुद्धि विधान"],"sanskrit":["जलशुद्धि"]},"categories":["procedure"],"summary":{"en":"Water is purified by rubbing in clearing nut (kataka, nirmalī seed), adding linseed flour, boiling it over fire, quenching red-hot iron in it, setting it in sunlight and at night in moonlight, and finally straining it through cloth.","hi":"कतक फल (निर्मली बीज) घिसकर, अलसी का आटा डालकर, आग पर तपाकर, तपे लोहे को उसमें बुझाकर, धूप में और रात को चाँदनी में रखकर तथा अंत में कपड़े से छानकर जल को शुद्ध किया जाता है।"},"ingredients":[{"id":"ingredient_kataka","as_written":"कतकफल (निर्मली बीज)"},{"id":"ingredient_atasi","as_written":"अतसी के आटा"},{"id":"ingredient_loha","as_written":"तपे हुए लोह"},{"id":"ingredient_jala","as_written":"तोय / जल"}],"dosha":{},"related_ids":["remedy_jala_p137_1","ingredient_jala"],"quote":"कतकफल (निर्मली बीज) व अतसी के आटा डालना, अग्नि से तपाना, तपे हुए लोह को बु¤ाकर गरम करना, सूर्यकिरण में रखना, रात्रि में चाँदनी में रखना आदि नाना प्रकार के उपायों से शोधन किया गया तथा वस्त्र वगैरह से छना हुआ","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"12","section":"जलशुद्दि विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse is on PDF 136; the quoted commentary is on PDF 137."]}
{"schema_version":"1.0","id":"method_jalauka","record_type":"method","kind":"method","canonical_name":"Leech therapy (jalauka)","title_hi":"जलौका (जोंक) चिकित्सा","title_sa":"जलौका","names":{"english":["Leech therapy","leech therapy","hirudotherapy"],"hindi":["जलौका   चिकित्सा","जोंक","जोंक लगाना"],"sanskrit":["जलौका","जलौकावचारण"],"romanized":["jalauka"]},"categories":["therapy","panchakarma"],"tags":["panchakarma"],"claims":[{"category":"treatment_principle","claim_text_en":"Because this science, the supreme scripture from the lotus mouth of the Jina, is full of compassion and kind to all beings, the translation says physicians should as far as possible try to treat animals and humans without leeches, instead of the leech treatment that some physicians use, by the use of what it calls कदंब त्रिावर्ण दशांगुलशारिका.","claim_text_hi":"यह जिनेन्द्र के मुखकमल से निकला परमागम, अतिकरुणामय और सब जीवों के प्रति दयापरक होने से, भावानुवाद कहता है कि कुछ वैद्य जो जलौका लगाकर चिकित्सा करते हैं, उसकी अपेक्षा जहाँ तक हो 'कदंब त्रिवर्ण दशांगुलशारिका' के प्रयोग से तिर्यंच और मनुष्यों की बिना जलौका की चिकित्सा का प्रयत्न करें।","original_wording":"उसकी अपे़ा जहाँ तक हो कदंब त्रिावर्ण दशांगुलशारिका प्रयोग से अजलूक चिकित्सा तियँच व मनुष्यों","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_ahimsa_diet","concept_vaidya","method_raktamokshana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":697,"book_page":625,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"},"notes":["The phrase कदंब त्रिावर्ण दशांगुलशारिका is unclear and is not interpreted; the sentence continues on PDF 698."]}
{"schema_version":"1.0","id":"method_jalauka_netra_p388","record_type":"method","kind":"procedure","canonical_name":"Leech application around the eyes","title_hi":"आँखों के चारों ओर जलौका प्रयोग","names":{"english":["Leech application around the eyes"],"hindi":["आँखों के चारों ओर जलौका प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In sirotpata and siraharsha leeches are applied quickly all around the eyes to let blood.","hi":"सिरोत्पात और सिराहर्ष में आँखों के चारों ओर शीघ्र जोंक लगाकर रक्तमोक्षण किया जाता है।"},"indications":[{"id":"condition_sirotpata","as_written":"शिरोत्पात"},{"id":"condition_siraharsha","as_written":"शिराहर्ष"}],"requires_professional_supervision":true,"method_ids":["method_jalauka","method_raktamokshana"],"organ_ids":["organ_eyes"],"quote":"आँखों के चारों तरफ शीघ्र ही जलौंक लगवाकर रक्रमो़ाण करना","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"268","section":"शिरोत्पातशिरोहर्ष की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalauka_palana_p558","record_type":"method","kind":"procedure","canonical_name":"Keeping and feeding leeches","title_hi":"जोंक पालन","title_sa":"जलौकापोषण","names":{"english":["Keeping and feeding leeches"],"hindi":["जोंक पालन"],"sanskrit":["जलौकापोषण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Leeches are kept in a new pot filled with clean lake water, with cool moss, lotus, lotus leaves, pond mud and lotus stalks; they are given water and food every day and moved to a fresh pot once every seven days.","hi":"जोंकों को स्वच्छ सरोवर जल, शीतल सेवाल, कमल, कमलपत्र, तालाब का कीचड़ और कमलनाल से भरे नए घड़े में रखा जाता है; प्रतिदिन पानी और आहार दिया जाता है और हर सात दिन में नए घड़े में बदला जाता है।"},"ingredients":[{"id":"ingredient_padma","as_written":"कमल, कमलपत्र, कमलनाल"},{"id":"ingredient_mrittika","as_written":"उसी तालाब के कीचड"}],"administration":{"en":"Care of the leeches before use; nothing is given to the patient.","hi":"प्रयोग से पहले जोंकों की देखभाल; रोगी को कुछ नहीं दिया जाता।","quote":"प्रतिदिन पानी व आहार देवें एवं सात-सात दिन में एक बार उस घडे को बदलते रहना चाहिए।","route":"other","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_jalauka"],"quote":"उन जलौंकों को यत्नपूर्वक पकडकर एक नये घडे में सरोवर के स्वच्छ पानी, शीतल सेवाल1, कमल, कमलपत्र2, उसी तालाब के कीचड व कमलनाल3 को डालकर","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"44","section":"जौंक पालन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalauka_prayoga_p559","record_type":"method","kind":"procedure","canonical_name":"Application of leeches","title_hi":"जोंक लगाने की विधि","title_sa":"जलौकावचारण","names":{"english":["Application of leeches"],"hindi":["जोंक लगाने की विधि"],"sanskrit":["जलौकावचारण"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The patient, fit for bloodletting, is fed cool food and seated; an unbroken site is roughened with powdered earth and cow dung or a dry paste and washed with cold water. The leeches are made to vomit with turmeric and vacha paste on their mouths, washed, refreshed in water with green-gram paste, held in a wet fine cloth and applied; if they do not bite, butter is applied or a small cut is made.","hi":"रक्तमोक्षण योग्य रोगी को शीतल आहार खिलाकर बैठाया जाता है; बिना व्रण वाले स्थान को मिट्टी व गोबर चूर्ण या रूखी पिट्ठी से रगड़कर ठंडे पानी से धोया जाता है। जोंकों के मुख पर हल्दी-बच का कल्क लगाकर वमन कराया, धोया और मूंग की पिट्ठी वाले जल में ताजा किया जाता है, फिर गीले बारीक कपड़े से पकड़कर लगाया जाता है; न पकड़ें तो मक्खन लगाया या छोटा क्षत किया जाता है।"},"ingredients":[{"id":"ingredient_mrittika","as_written":"मिट्टी (चूर्ण)"},{"id":"ingredient_gomaya","as_written":"गोबर (चूर्ण)"},{"id":"ingredient_haridra","as_written":"सद्रजनी / हल्दी"},{"id":"ingredient_sarshapa","as_written":"सुसर्षप (श्लोक में)"},{"id":"ingredient_vacha","as_written":"वचा / बच"},{"id":"ingredient_mudga","as_written":"मुeकृतकल्क / मूंग की पिnी"},{"id":"ingredient_navanita","as_written":"नवनीत / मक्खन"}],"administration":{"en":"Leeches are held in a wet fine cloth and made to grip the diseased site.","hi":"जोंकों को गीले बारीक कपड़े से पकड़कर रोग स्थान पर लगाया जाता है।","quote":"उन्हें गीले बारीक कपडे के टुकडे से पकडकर, रोगयुक्र स्थान को पकडवा देवें।","route":"external","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"If the bite becomes very painful and itchy while the leech sucks, it is drawing pure blood, and it should at once be detached by putting rock salt on its mouth.","hi":"जोंक के रक्त पीते समय दंश में अत्यन्त पीड़ा और खुजली हो तो समझें कि वह शुद्ध रक्त खींच रही है, तब तुरंत उसके मुख पर सेंधा नमक लगाकर छुड़ा देना चाहिए।","quote":"जोंक के रक्र पीते समय दंश (कटा हुआ स्थान) में यदि अत्यन्त पीडा व खुजली चले तो सम¤ाना चाहिए कि वे शुद्द रक्र को खींच रहे हैं।"},{"en":"If, judging the kind of blood, the flow is found to be very forceful, it should be stopped with medicines.","hi":"रक्त के भेद को जानकर यदि वह तीव्र वेग से बह रहा हो तो उसे औषधियों से बंद कर देना चाहिए।","quote":"यदि तीव्रवेग से उसका स्राव हो रहा हो, तो उसे अैषधियों से बंद कर देना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_jalauka","method_raktamokshana"],"quote":"जहाँ से रक्र निकालना हो उस जगह मंे यदि व्रण न हो तो, मिट्टी व गोबर के चूर्ण, अथवा किसी रू़ा पिnी से, उस स्थान को रगडकर रू़ाण (खरदरा) करके ठंडे पानी से बार-बार धोवें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":"45-46, 48","section":"जलैंक प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalauka_shukadosha_p315","record_type":"method","kind":"procedure","canonical_name":"Leeches and wound care for wounds of shuka disease","title_hi":"शूकरोग के व्रण में जलौका प्रयोग","names":{"english":["Leeches and wound care for wounds of shuka disease"],"hindi":["शूकरोग के व्रण में जलौका प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For wounds arising on the penis in shuka disease, the text prescribes the procedures of wound treatment and letting out the vitiated blood by applying leeches; the drugs described for the doshas are also used by a skilled physician after judging the strength of the doshas.","hi":"शूकरोग में लिंग पर हुए व्रणों में व्रण चिकित्सा की विधि और जोंक लगाकर दूषित रक्त निकालने को कहा गया है; दोषों के बलाबल को जानकर कुशल वैद्य दोषों के लिए कही औषधियों का भी प्रयोग करें।"},"administration":{"en":"Leeches are applied to draw out the vitiated blood.","hi":"जोंक लगाकर दूषित रक्त निकाला जाता है।","quote":"प्रकुपितरूधिरस्रावं जलैकाप्रपातै:।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shukadosha","as_written":"मेढ्रजातव्रण (शूक रोग)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_jalauka","method_raktamokshana"],"organ_ids":["organ_testes"],"quote":"मेढू पर उत्पौा व्रण (शूक रोग) में व्रण चिकित्सा के विधान का भी उपयोग करें एवं जलोंक लगाकर विकृत रक्र को निकालें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"10","section":"तिलमधुकादि कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalauka_vamana_p559","record_type":"method","kind":"procedure","canonical_name":"Making the leech vomit after feeding","title_hi":"रक्त पीने के बाद जोंक को वमन कराना","names":{"english":["Making the leech vomit after feeding"],"hindi":["रक्त पीने के बाद जोंक को वमन कराना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When a leech has drunk and fallen off, its body is dusted with rice powder, rock salt mixed with oil is applied to its mouth, and it is pressed gently from the tail towards the mouth until it vomits; it is then put back in the water-filled pot and looked after.","hi":"रक्त पीकर गिरी जोंक के शरीर पर चावल का चूर्ण लगाकर, मुख पर तेल मिला सेंधा नमक लगाकर, पूंछ से मुख की ओर धीरे-धीरे दबाकर वमन कराया जाता है; फिर उसे पानी भरे घड़े में रखकर पोषण किया जाता है।"},"ingredients":[{"id":"ingredient_shali","as_written":"चावल के चूर्ण"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Applied to the leech, not to the patient.","hi":"जोंक पर प्रयोग, रोगी पर नहीं।","quote":"सैंधवतैललेपितमुखीमापीडयेद्वामयेत्॥ 47॥","route":"other","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_jalauka"],"quote":"जब वे खून पीकर, नीचे गिर जाते हैं, तब उनके शरीर को चावल के चूर्ण से, लेपन करें अैर सैंधानमक व तैल को मिलाकर, उनके मुख में लगाकर, पूंछ की तरफ से मुख की अोर धीरे-धीरे दबाते हुए वमन","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":"47-48","section":"रक्र चूसने के बाद करने की क्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalauka_visha_chikitsa_p557","record_type":"method","kind":"procedure","canonical_name":"Treatment of poisonous leech bites","title_hi":"सविष जोंक के दंश की चिकित्सा","names":{"english":["Treatment of poisonous leech bites"],"hindi":["सविष जोंक के दंश की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Taking the poison of these leeches to be like snake venom, the physician uses the antidotes, agadas and mantras of the poison chapter, gives agadas in drink and food, and uses the remedies against fierce insect poisons as nasal medicines, pastes and collyrium.","hi":"इन जोंकों के विष को सर्पविष जैसा मानकर वैद्य विषतंत्र में कहे अगद, मंत्र आदि का प्रयोग करता है, पान और भोजन में अगद देता है और कीटविषनाशक प्रयोगों को नस्य, लेप और अंजन के रूप में लगाता है।"},"administration":{"en":"Antidotes in drink and food, and as nasal medicine, paste and collyrium.","hi":"अगद पान और आहार में, तथा नस्य, लेप और अंजन के रूप में।","quote":"पान व आहार में भी सम्पूर्ण अगद का प्रयोग करें","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"सविष जलैंकदष्ट"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_lepa","method_anjana","method_mantra_rakshana"],"quote":"उन विषमय जलैकों का विष सर्प के समान ही भयंकर है, एेसा सम¤ाकर कुशल वैद्य विषमंत्रतंत्राधिकार में बतलाये गए विषघन, अगद, मंत्र आदि विषनाशक उपायों को उपयोग करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":"39","section":"सविष जलैंकदष्ट चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jalodara_jala_nirharana_p263","record_type":"method","kind":"procedure","canonical_name":"Draining fluid from the abdomen in jalodara","title_hi":"उदर से जल निकालने की विधि","names":{"english":["Draining fluid from the abdomen in jalodara"],"hindi":["उदर से जल निकालने की विधि"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"A suitable tube with two openings is placed in the puncture and the fluid is let out little by little; as it drains the waist cloth is tightened more and more, and the wise physician lets out all the vitiated fluid from the left side over fifteen days.","hi":"छेद में योग्य दो मुख वाली नली रखकर जल थोड़ा-थोड़ा निकाला जाता है; जैसे-जैसे जल निकलता है कमर का बंधन अधिक कसा जाता है, और बुद्धिमान वैद्य पंद्रह दिन में बाईं ओर से सारा दोषयुक्त जल निकालता है।"},"administration":{"en":"Fluid is drained a little at a time through the tube, with the bandage tightened progressively.","hi":"नली से जल थोड़ा-थोड़ा निकाला जाता है और बंधन क्रमशः कसा जाता है।","quote":"उस छेद में एक योग्य दो मुख वाली नली को रखकर थोडे-थोडे जल उससे","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_jalodara","as_written":"दोषजल / सदोष जल"}],"dosha":{},"duration_as_written":{"as_written":"प़ात् / पंद्रह दिन तक","en":"over fifteen days"},"cautions":[{"en":"The fluid must never be let out all at once, because severe thirst, intense fainting, fever and burning may arise.","hi":"सारा जल एक साथ कभी न निकालें, क्योंकि अत्यधिक प्यास, तीव्र मूर्छा, ज्वर और दाह हो सकते हैं।","quote":"निकालना चाहिए। एकदम सब जल नहीं निकालना चाहिए। क्योंकि अत्यन्त तृषा तीव्र मूच्र्छा, जवर व"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_abdomen"],"related_ids":["method_jalodara_vyadhana_p263","remedy_ksheera_p264_1"],"quote":"विधाय प़ादथवापि वामत:। समस्तदोषोदकमुत्सृजेद्बुध: ॥177॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"176-177","section":"उदर से जल निकालने की विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: surgical drainage."]}
{"schema_version":"1.0","id":"method_jalodara_vyadhana_p263","record_type":"method","kind":"procedure","canonical_name":"Puncturing the abdomen in jalodara","title_hi":"जलोदर में उदर-वेधन","names":{"english":["Puncturing the abdomen in jalodara"],"hindi":["जलोदर में उदर-वेधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The jalodara patient is smeared with oil and bathed with lukewarm water, a cloth is wrapped round the waist, and the abdomen is pierced at the stated place (four fingers below the navel on the left) with an instrument that has no cutting edge.","hi":"जलोदरी पर तेल लगाकर मंदोष्ण पानी से स्नान कराया जाता है, कमर पर कपड़ा लपेटा जाता है और बताए स्थान (नाभि से चार अंगुल नीचे बाईं ओर) पर बिना धार वाले शस्त्र से छेद किया जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_jala","as_written":"सुखोष्णतोयै: / मंदोष्ण पानी"}],"administration":{"en":"Oiling, a lukewarm bath, wrapping the waist with cloth, then puncture with an edgeless instrument.","hi":"तेल लगाना, मंदोष्ण स्नान, कमर पर कपड़ा लपेटना, फिर बिना धार वाले शस्त्र से छेद।","quote":"उसके बाद कटी प्रदेश के ऊपर कपडे को लपेटना चाहिए। फिर बिगर धार के कोइर् शस्त्र से पूर्वोक्र","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_jalodara","as_written":"जलोदरे / जलोदरी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_abdomen"],"related_ids":["method_jalodara_jala_nirharana_p263"],"quote":"पटेन क़यात्परिवेष्टितोदरम्। यथोक्रदेशं व्यथयेदधारया॥ 174॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"174","section":"जलोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: surgical puncture."]}
{"schema_version":"1.0","id":"method_janmottara_vidhi_p619","record_type":"method","kind":"procedure","canonical_name":"Care of the newborn after birth","title_hi":"जन्म के बाद की विधि","title_sa":"जन्मोत्तर विधि","names":{"english":["Care of the newborn after birth"],"hindi":["जन्म के बाद की विधि"],"sanskrit":["जन्मोत्तर विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"As soon as the child is born the membrane (jarayu) clinging to its body is cleaned and its mouth is cleansed with rock salt and ghee; the commentary says a little ghee mixed with rock salt is given to lick from a finger, which clears the phlegm in the throat. The navel cord is then cleaned, tied with a soft thread at a length of eight angulas and cut there; oil (the commentary: kushtha oil) is applied to the cord and it is tied at the child's neck.","hi":"बच्चे के जन्म लेते ही उसके शरीर पर लगी जरायु साफ की जाती है और सैंधा नमक व घी से मुख शुद्ध किया जाता है; भावार्थ के अनुसार थोड़ा घी और सैंधा नमक मिलाकर अंगुली से चटाया जाता है, जिससे गले में रुका कफ साफ होता है। फिर नाभि की नाल साफ कर आठ अंगुल छोड़कर मुलायम डोरी से बाँधी और वहीं से काटी जाती है; नाल पर तैल (भावार्थ: कूठ का तैल) लगाकर उसे बच्चे के गले में बाँधा जाता है।"},"ingredients":[{"id":"ingredient_saindhava","as_written":"सुसैंधव / सैंधानमक"},{"id":"ingredient_ghrita","as_written":"सर्पिषा / घी"},{"id":"ingredient_taila","as_written":"तैलालिप्तां / तैल"},{"id":"ingredient_kushtha","as_written":"कूठ के तैल (भावार्थ)"}],"preparation":{"en":"A little ghee is mixed with rock salt.","hi":"थोड़ा घी सैंधा नमक के साथ मिलाया जाता है।","quote":"अैर घी-से मुख को शुद्द करे (थोडा घी अैर सैंधानमक को मिलाकर अंगुली से चटा देवें, जिससे"},"administration":{"en":"The salt-and-ghee mixture is licked from a finger; the oil is applied to the cut cord.","hi":"नमक-घी का मिश्रण अंगुली से चटाया जाता है; कटी नाल पर तैल लगाया जाता है।","quote":"काट देवें। अनंतर नाल पर तैल (कूठ के तैल) लगाकर उसे बच्चो के गले में बांधे।","route":"oral_cavity","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"amount_as_written":"अष्टांगुली / आठ अंगुल प्रमाण","en":"the cord is tied and cut eight angula from the navel"}],"requires_professional_supervision":true,"quote":"भावार्थ : बच्चा जन्म लेते ही उस के शरीर पर लगी हुइर् जरायु को साफ करंे तथा सैंधानमक","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"29","section":"जन्मोत्तर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 619 gives नालि as a variant reading in this verse. Supervision is flagged because the procedure includes cutting the umbilical cord."]}
{"schema_version":"1.0","id":"method_jihvakantaka_vigharshana_p344","record_type":"method","kind":"procedure","canonical_name":"Scraping and bloodletting for pitta-type tongue sprouts","title_hi":"पित्तज जिह्वाकंटक में घर्षण और रक्त निकालना","names":{"english":["Scraping and bloodletting for pitta-type tongue sprouts"],"hindi":["पित्तज जिह्वाकंटक में घर्षण और रक्त निकालना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For pitta-type sprouts the tongue is first rubbed with rough leaves to draw blood, and then drugs of the cooling and heating groups (as the commentary reads them), soaked in ghee, are applied.","hi":"पित्तज कंटकों में पहले खुरदरे पत्तों से जीभ घिसकर रक्त निकाला जाता है, फिर (टीका के अनुसार) शीतल और उष्ण गण की औषधियाँ घी में भिगोकर लगाई जाती हैं।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृतप्लुत / घी"}],"administration":{"en":"Rubbing with rough leaves to let blood, then applying the drugs soaked in ghee.","hi":"खुरदरे पत्तों से घिसकर रक्त निकालना, फिर घी में भीगी औषधियाँ लगाना।","quote":"पित्तज विकार से उत्पौा कंटकों में पहले खरदरे पत्रों से जिह्वा को घिसकर रक्र","route":"oral_cavity","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_jihvakantaka","as_written":"पित्तकृतोरूकंटकान्"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"organ_ids":["organ_tongue"],"quote":"तदनंतर शीतल व उष्णगणोक्र अैषधियों को घी में भिगोकर उस पर लगाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"61","section":"वातपित्त कफज जिह्वारोग ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The drug groups are not named individually; the verse reads सशीतलैरूष्णगणैर्घृतप्लुतै:."]}
{"schema_version":"1.0","id":"method_jihvalasaka_lekhana_p344","record_type":"method","kind":"procedure","canonical_name":"Scraping and rubbing for jihvalasaka","title_hi":"जिह्वालसक का लेखन और प्रतिसारण","names":{"english":["Scraping and rubbing for jihvalasaka"],"hindi":["जिह्वालसक का लेखन और प्रतिसारण"]},"categories":["procedure"],"tags":["lekhana","pratisarana","professional-supervision"],"summary":{"en":"Jihvalasaka is scraped (lekhana) until blood flows and the blood is cleansed away; then it is rubbed with mustard, rock salt, pippali, vacha, patola leaves and nimba mixed with ghee and oil.","hi":"जिह्वालसक को खुरचकर रक्त निकलने पर उसे शुद्ध किया जाता है; फिर सरसों, सेंधा नमक, पीपल, वच, परवल के पत्ते और नीम को घी-तेल में मिलाकर लगाया जाता है।"},"ingredients":[{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_vacha","as_written":"वचा"},{"id":"ingredient_patola","as_written":"पटोल / परबल के पत्ो"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"The drugs are mixed with ghee and oil.","hi":"औषधियों को घी-तेल में मिलाया जाता है।","quote":"सरसों, सैंधानमक, पीपल, वचा, परबल के पत्ो, नीम इनको घी तेल में मिलाकर उस में लगाना"},"administration":{"en":"Scraping until it bleeds, then rubbing on the drugs (pratisarana).","hi":"रक्त निकलने तक खुरचना, फिर औषधियाँ रगड़ना।","quote":"जिह्वालसक को लेखन (खुरच) कर जब उससे रक्र की प्रवृत्ति होवें, तब अच्छी","route":"oral_cavity","vehicle_ids":["ingredient_ghrita","ingredient_taila"]},"indications":[{"id":"condition_jihvalasaka","as_written":"जिह्वालसक"},{"id":"condition_upajihvika","as_written":"उपजिह्विका (जिह्वालसकवत्)"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_tongue"],"quote":"विलिरुय जिह्वालसकं विशोधय तत्। प्रवृत्तरक्रं प्रतिसारयेत्पुन:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"63","section":"जिह्वालसक चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jvara_langhana_p210","record_type":"method","kind":"procedure","canonical_name":"Fasting and drinking water in fever","title_hi":"लंघन व जलपान विधि","names":{"english":["Fasting and drinking water in fever"],"hindi":["लंघन व जलपान विधि"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"Fasting is prescribed when the doshas are strongly aggravated and the body is stiff. A thirsty patient with vata-kapha fever drinks warm water and one with pitta fever water boiled and then cooled. When the fasted patient becomes hungry, lukewarm fever-reducing yavagu, vilepi and pulse soups are given in turn, followed by rest.","hi":"दोषों का प्रबल उद्रेक और शरीर की जकड़न होने पर लंघन कराया जाता है। प्यास लगने पर वात-कफ ज्वर में गरम पानी और पित्त ज्वर में उबालकर ठंडा किया पानी दिया जाता है। लंघित रोगी को भूख लगने पर क्रम से ज्वरनाशक मंदोष्ण यवागू, विलेपी और यूष देकर विश्राम कराया जाता है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"सोष्ण तोय / गरम पानी"},{"id":"ingredient_jala","as_written":"श्रृतशीतल / गरम करके ठणडा किया गया पानी"}],"administration":{"en":"Warm water for vata-kapha fever and boiled-and-cooled water for pitta fever; later lukewarm yavagu, vilepi and soups.","hi":"वात-कफ ज्वर में गरम और पित्त ज्वर में उबालकर ठंडा पानी; बाद में मंदोष्ण यवागू, विलेपी और यूष।","quote":"यदि प्यास लगे तो वातकफजवरी गरम पानी व पित्तजवरी गरम करके ठणडा किया गया पानी को पीना उचित है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"जवर"}],"dosha":{},"cautions":[{"en":"A footnote says fasting is not needed when the doshas are not much aggravated and the fever is mild, when light food may be given; or that fasting continues as long as dosha excess and stiffness persist.","hi":"पादटिप्पणी के अनुसार दोषोद्रेक अधिक न हो और ज्वर साधारण हो तो लंघन आवश्यक नहीं, हल्का आहार दे सकते हैं; या जब तक दोषोद्रेक और जकड़न रहे तब तक लंघन कराएँ।","quote":"यदि दोषोद्रेक आदि अधिक नहीं, जवर भी साधारण हो तो लंघन कराने की जरूरत नहीं है। लघु आहार दे सकते हैं।"},{"en":"When the fasted patient feels hungry, lukewarm fever-reducing yavagu, vilepi and pulse soups are given in turn, and then rest.","hi":"लंघित रोगी को भूख लगने पर क्रम से ज्वरनाशक मंदोष्ण यवागू, विलेपी और यूष देकर विश्राम कराएँ।","quote":"लंघित रोगी को यदि भूख लगे तो क्रम से जवरनाशक मंदोष्ण यवागू विलेंपी व यूषों को देना चाहिए, फिर विश्रांती देनी चाहिए।"}],"method_ids":["method_langhana","method_pathya_palana"],"related_ids":["prep_yavagu","prep_yusha","formulation_vilepi_p187"],"quote":"आनधददोषमखिलं स्तिमितांगयष्टि - मालोक्य लंघनविधिं   वितरेत्तृपात्तँ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"64-65","section":"लंघन व जलपान विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_jvara_purvarupa_shodhana_p210","record_type":"method","kind":"procedure","canonical_name":"Purification at the prodromal stage of fever","title_hi":"ज्वर की पूर्वरूप में चिकित्सा","names":{"english":["Purification at the prodromal stage of fever"],"hindi":["ज्वर की पूर्वरूप में चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"When the prodromes of fever appear, emesis is induced with lukewarm water and then purgation with a strong purgative ghee; a body so purified is said not to be attacked by fever. Once fever has appeared, fasting is the proper course.","hi":"ज्वर के पूर्वरूप दिखने पर मंदोष्ण पानी से वमन और फिर तीक्ष्ण विरेचक घी से विरेचन कराया जाता है; ऐसे शुद्ध शरीर को ज्वर नहीं सताता, ऐसा कहा गया है। ज्वर प्रकट होने पर लंघन ही उचित है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"सुखोष्णतोय / मंदोष्ण पानी"},{"id":"ingredient_ghrita","as_written":"निशितशोधनसर्पि / ती़ण विरेचन घृत"}],"preparation":{"en":"Emesis is induced with lukewarm water, and a strong purgative ghee is given to purge.","hi":"मंदोष्ण पानी से वमन कराया जाता है और तीक्ष्ण विरेचक घी पिलाकर विरेचन कराया जाता है।","quote":"जवर के पूर्व रूप प्रकट होने पर मंदोष्ण पानी से वमन कराना चाहिए एवं ती़ण विरेचन घृत को पिलाकर विरेचन कराना चाहिए,"},"administration":{"en":"A body purified in this way is said not to be troubled by fever.","hi":"इस प्रकार शुद्ध शरीर को ज्वर बाधा नहीं पहुँचाता।","quote":"इस प्रकार शोधित शरीर वाले को जवर बाधा नहीं पहुँचाता है, अर्थात् बुखार आता ही नहीं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"जवर के पूर्व रूप"}],"dosha":{},"cautions":[{"en":"Once fever has appeared, fasting is the proper course instead.","hi":"ज्वर प्रकट हो जाने पर लंघन ही उचित है।","quote":"जवर प्रकट होने पर लंघन करना ही उचित है।"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"quote":"रूपेषु पूर्वजनितेषु सुखोष्णतोयै।   वाँत:  पिबेिौाशितशोधनसर्पिरेव॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"63","section":"जवर की पूर्व रूप में चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kanthashaluka_vidarana_p349","record_type":"method","kind":"procedure","canonical_name":"Incision of kanthashaluka","title_hi":"कंठशालूक का विदारण","names":{"english":["Incision of kanthashaluka"],"hindi":["कंठशालूक का विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Kanthashaluka is quickly incised with a knife and cleansed.","hi":"कंठशालूक को शीघ्र शस्त्र से विदारण कर शुद्ध किया जाता है।"},"administration":{"en":"Incision with a knife and cleansing.","hi":"शस्त्र से विदारण और शोधन।","quote":"उसे शीघ्र शस्त्र से विदारण कर शोधन करना","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_kanthashaluka","as_written":"कंठशालूक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_throat"],"quote":"तमाशु शस्त्रेण विदार्य शोधयेत्॥ 83॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"83","section":"कणडशालूक ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphabhishyanda_chikitsa_p363","record_type":"method","kind":"procedure","canonical_name":"Treatment of kapha-type abhishyanda","title_hi":"कफजाभिष्यंद की चिकित्सा","title_sa":"कफजाभिष्यन्द चिकित्सा","names":{"english":["Treatment of kapha-type abhishyanda"],"hindi":["कफजाभिष्यंद की चिकित्सा"],"sanskrit":["कफजाभिष्यन्द चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Kapha-type abhishyanda is treated repeatedly with errhines (shirovirechana), venesection and heating (tapana) with very dry substances.","hi":"कफज अभिष्यन्द की चिकित्सा बार-बार शिरोविरेचन, सिरामोक्षण और अति रूक्ष पदार्थों से तापन द्वारा की जाती है।"},"administration":{"en":"Nasal errhines, venesection and dry heating.","hi":"शिरोविरेचन, सिरामोक्षण और रूक्ष तापन।","quote":"शिरोविरेचन, सिरा मो़ाण व अतिरू़ा पदाथोँ से तापन","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफज अभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_raktamokshana"],"organ_ids":["organ_eyes"],"quote":"तमप्यभी़णं शिरसो विर‘चनै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"148","section":"कफजाभिष्यंद की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphaja_hridroga_shodhana_p420","record_type":"method","kind":"procedure","canonical_name":"Emesis and purgation for kapha-type heart disease","title_hi":"कफज हृद्रोग में वमन-विरेचन","names":{"english":["Emesis and purgation for kapha-type heart disease"],"hindi":["कफज हृद्रोग में वमन-विरेचन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"In kapha-type heart disease the text advises emesis with warm water containing trikatu, then purgation with trivrit, sour fruit, rock salt and dry ginger.","hi":"कफज हृद्रोग में त्रिकटु युक्त गरम पानी से वमन और निसोत, खट्टे फल, सेंधा नमक व सोंठ से विरेचन कराने को कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटु"},{"id":"ingredient_ushnodaka","as_written":"कोष्णजल / उष्णजल"},{"id":"ingredient_trivrit","as_written":"त्रिावृता / निशोथ"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / खट्टा फल"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागर / शुंठी"}],"administration":{"en":"Warm water with trikatu is drunk for emesis; trivrit with the other items is given for purgation.","hi":"वमन के लिए त्रिकटु युक्त गरम पानी और विरेचन के लिए निसोत आदि दिए जाते हैं।","quote":"त्रिकटु से युक्र उष्णजल से वमन कराना चाहिए एवं निशोथ, खट्टा फल, सैंधानमक व शुंठी से विरेचन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_hridroga","as_written":"कफज ह्द्रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"organ_ids":["organ_heart_cardiovascular"],"quote":"कफकृतोग्रमहाह्दयामये।  त्रिाकटुकोष्णजलैरिह वामयेत्। अपि फलाम्लयुता त्रिावृता भृशं। लवणनागरकैस्स विरेचयेत्॥ 8॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"8","section":"कफज ह्दोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphaja_kasa_shodhana_p399","record_type":"method","kind":"procedure","canonical_name":"Purifying and local measures for kapha cough","title_hi":"कफज कास में वमन, विरेचन, शिरोविरेचन, धूम, कवल, कटुलेह","names":{"english":["Purifying and local measures for kapha cough"],"hindi":["कफज कास में वमन, विरेचन, शिरोविरेचन, धूम, कवल, कटुलेह"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"Emesis, purgation, head purgation, strong medicated smoke, holding liquids in the mouth and licking pungent linctuses are called beneficial in kapha cough.","hi":"कफज कास में वमन, विरेचन, शिरोविरेचन, तीक्ष्ण धूमपान, कवल धारण और कटु लेह चटाना हितकर बताया गया है।"},"formulation_type":"other","administration":{"en":"A group of measures used together or in turn.","hi":"कई उपायों का समूह।","quote":"छर्दनं तनुशिरोःतिविरेका:। ती़णधूमकबला: कटुलेहा:॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"कफज कास"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_nasya","method_dhumapana","method_gandusha"],"quote":"वमन, विरेचन, शिरोविरेचन, ती़ण, धूमपान व कवल धारण कराना एवं कटुलेहों का चटाना भी कफज कास में हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"23","section":"कफजकास चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphaja_netraroga_p387","record_type":"method","kind":"procedure","canonical_name":"Treatment of kapha-born eye diseases","title_hi":"कफज नेत्ररोगों की चिकित्सा","names":{"english":["Treatment of kapha-born eye diseases"],"hindi":["कफज नेत्ररोगों की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Kapha-born eye diseases are to be calmed quickly with dry and pungent medicines and with strong head purgation (shirovirechana).","hi":"कफज नेत्ररोगों को रूक्ष और कटु औषधियों तथा तीक्ष्ण शिरोविरेचन से शीघ्र शांत करना चाहिए।"},"indications":[{"id":"condition_netraroga","as_written":"कफविकार से उत्पौा नेत्रा रोेग"}],"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_eyes"],"quote":"कफविकार से उत्पौा नेत्रा रोेगों को भी रू़ा व कटु अैषधियों के प्रयोग से एवं ती़ण शिरोविरेचन से शीघ्र उपशम करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"261","section":"धूमदर्शी व सर्व शलेष्मज नेत्रा रोगों की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphajvara_chikitsa_p212","record_type":"method","kind":"procedure","canonical_name":"Other measures in ripened kapha fever","title_hi":"पक्व कफज्वर चिकित्सा","names":{"english":["Other measures in ripened kapha fever"],"hindi":["पक्व कफज्वर चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Besides emesis, kapha fever is treated with nasya, collyrium and purgation made with pungent drugs, gargling with the bitter group of drugs and pulse soups.","hi":"वमन के अतिरिक्त कफज्वर में कटु औषधियों से नस्य, अंजन और विरेचन, तिक्त गण से कवल और यूष दिए जाते हैं।"},"administration":{"en":"Nasal, eye, oral and gargling routes are used.","hi":"नाक, आँख, मुख और कवल द्वारा प्रयोग।","quote":"कटु अैषधियों द्वारा नस्य, अंजन, विरेचन तथा तिक्र गणैषधियों द्वारा कवलधारण (कुरला) कराना व यूष देना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफजवर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_virechana","method_gandusha"],"quote":"नस्यांजनेष्टकटुभेषजसद्विरेक-गणडूषयूषखलतिक्रगणै:प्रयोजय:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"69","section":"पक्वशलेष्म जवर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse also names khala, which the commentary does not explain."]}
{"schema_version":"1.0","id":"method_kaphanashaka_dantadhavana_p221","record_type":"method","kind":"procedure","canonical_name":"Tooth cleaning against kapha","title_hi":"कफनाशक दंतधावन","names":{"english":["Tooth cleaning against kapha"],"hindi":["कफनाशक दंतधावन"]},"categories":["procedure"],"summary":{"en":"The teeth are cleaned with sticks of neem, karanja, babul and other bitter, pungent or astringent trees and with a tooth powder of dry ginger, black pepper, long pepper and salt, which is said to calm kapha.","hi":"नीम, करंज, बबूल आदि कड़वे, चरपरे, कषाय रस वाले वृक्षों के दातुन और सोंठ, मिर्च, पीपल व नमक के मंजन से दंतधावन करने से कफ शांत होता है, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_karanja","as_written":"कारंजक / करंज"},{"id":"ingredient_babbula","as_written":"बबूल (टीका)"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_lavana","as_written":"लवण / नमक"}],"preparation":{"en":"Tooth sticks are cut from the named trees; the tooth powder is the three pungents mixed with salt.","hi":"बताए गए वृक्षों के दातुन लिए जाते हैं; मंजन त्रिकटु और नमक मिलाकर बनता है।","quote":"नीम, करंज, बबूल आदि कडवा, चरपरा, कषाय रस दांतोन व सोंठ, मिरच, पीपल नमक मिश्रित दंत मंजन द्वारा, दंतधावन करने से"},"administration":{"en":"Used to clean the teeth.","hi":"दांत साफ करने में प्रयोग किया जाता है।","quote":"कारंजकाद्यैस्त्रिकटुकलवणोन्मिश्रितैंदँतकाष्टै:॥","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफ शमन"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_dantadhavana"],"organ_ids":["organ_teeth"],"quote":"कारंजकाद्यैस्त्रिकटुकलवणोन्मिश्रितैंदँतकाष्टै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kaphanashaka_gandusha_p221","record_type":"method","kind":"procedure","canonical_name":"Gargles against kapha","title_hi":"कफनाशक गंडूष","names":{"english":["Gargles against kapha"],"hindi":["कफनाशक गंडूष"]},"categories":["procedure"],"summary":{"en":"Gargles (gandusha) of mustard and other kapha-reducing drugs, of salty, pungent, astringent and bitter drugs, and of hot water are held in the mouth to calm kapha.","hi":"सरसों आदि कफनाशक औषधियों, लवण, चरपरे, कषाय व कड़वे द्रव्यों तथा गरम पानी के गंडूष मुख में धारण करने से कफ शांत होता है।"},"ingredients":[{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_ushnodaka","as_written":"उष्णतोय / गरम पानी"}],"preparation":{"en":"Liquids of the named drugs are prepared for holding in the mouth; a footnote says a decoction of the drugs is kept in the mouth until kapha and the other doshas come out.","hi":"इन द्रव्यों के द्रव मुख में धारण के लिए तैयार किए जाते हैं; पादटिप्पणी के अनुसार औषधियों के कषाय को तब तक मुख में भरकर रखा जाता है जब तक कफादि दोष निकल न जाएँ।","quote":"सरसों आदि कफनाशक अैषधियों के  तथा लवण, चरपरा, कषाय, कडवा रस, गरम पानी, इत्यादि अैषधियों के गणडूष2  धारण करने से"},"administration":{"en":"Held in the mouth as a gargle.","hi":"गंडूष के रूप में मुख में धारण किया जाता है।","quote":"गणडूष्ैस्सर्षपाद्यैर्लवणकटुकषायाति - तिक्रोष्णतोयै:।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफशमन / कफ शमन"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_gandusha"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"गणडूष्ैस्सर्षपाद्यैर्लवणकटुकषायाति - तिक्रोष्णतोयै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_karna_agantu_mala_nirharana_p336","record_type":"method","kind":"procedure","canonical_name":"Removal of foreign matter from the ear","title_hi":"कान से आगंतु मल निकालना","names":{"english":["Removal of foreign matter from the ear"],"hindi":["कान से आगंतु मल निकालना"]},"categories":["procedure"],"tags":["chushana","alabu_yantra","shringa_yantra","shalaka","professional-supervision","caution"],"summary":{"en":"If much foreign matter has collected inside the ear and the patient is strong, a physician skilled in suction should carefully draw it out by applying a gourd or a horn, or remove it with a probe; an insect that has entered the ear is taken out the same way.","hi":"कान में बाहर से आया बहुत मल जम गया हो और रोगी बलवान हो, तो चूषण कर्म में निपुण वैद्य बड़ी सावधानी से तुंबी या सींग लगाकर या शलाका से उसे निकाले; कान में घुसा कीड़ा भी इसी प्रकार निकाला जाता है।"},"administration":{"en":"Suction with a gourd or horn, or extraction with a probe.","hi":"तुंबी या सींग से चूषण, या शलाका से निकालना।","quote":"हो तो चिकित्सा (चूषणकर्म) कार्य में निपुण वैद्य को उचित है कि अत्यन्त सावधानी से तुंबी अथवा","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कर्णगत आगंतुमल"}],"dosha":{},"cautions":[{"en":"The text says it is done when the patient is strong, by a physician skilled in suction, with great care.","hi":"ग्रंथ के अनुसार रोगी बलवान हो तब चूषण में निपुण वैद्य अत्यंत सावधानी से यह करे।","quote":"बली सदा चूषणकर्मकोविद: ॥"}],"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"सींगे लगाकर अथवा शलाका से निकाले (कान में कीडा घुस गया तो उसे भी इसी प्रकार निकाले)।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"25","section":"कर्णगत आगंतुमल चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_karna_svedana_p335","record_type":"method","kind":"procedure","canonical_name":"Fomentation of the ear","title_hi":"कान का सेंक","title_sa":"कर्णस्वेदन","names":{"english":["Fomentation of the ear"],"hindi":["कान का सेंक"],"sanskrit":["कर्णस्वेदन","प्रणालिकास्वेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After oil has been poured into the ear, the ear is fomented with heated grain tied in a bundle, bricks and the like; tube (nadi) fomentation is also beneficial, or the ear is held over a heated vessel containing leaves.","hi":"कान में तेल डालने के बाद गरम धान्य की पोटली, ईंट आदि से कान को सेंकते हैं; नली स्वेदन भी हितकर है, या पत्तों सहित गरम बर्तन पर कान रखकर स्वेदन करते हैं।"},"administration":{"en":"Applied to the ear after oil instillation.","hi":"तेल डालने के बाद कान पर किया जाता है।","quote":"तेल सेचन करने के बाद उष्ण धान्यगण (धान्यों की पोटली बांधकर उससे) व इँट","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"निषित्तकणँ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana"],"organ_ids":["organ_ears"],"quote":"प्रणालिकास्वेदनमेव वा हितं । सपौाभाणडेः ग्नियुते निधापयेत्॥ 18॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"18","section":"कर्ण स्वेदन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_karnini_chikitsa_p437","record_type":"method","kind":"procedure","canonical_name":"Treatment of karnini yoni","title_hi":"कर्णिनी योनिरोग की चिकित्सा","names":{"english":["Treatment of karnini yoni"],"hindi":["कर्णिनी योनिरोग की चिकित्सा"]},"categories":["procedure"],"tags":["varti"],"summary":{"en":"Karnini is treated with a wick of cleansing drugs placed in the yoni, a swab of ghee cooked with the same drugs (also given to drink), and pastes that remove growths.","hi":"कर्णिनी की चिकित्सा शोधक औषधियों की बत्ती योनि में रखने, उन्हीं से सिद्ध घी का पिचु रखने और पिलाने, तथा अर्शनाशक लेपों से की जाती है।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_ghrita","as_written":"विशोधनसर्पि / सिद्ध घृत"}],"preparation":{"en":"A wick is made from the cleansing drugs and ghee is cooked with the same drugs.","hi":"शोधक औषधियों से बत्ती बनाई जाती है और उन्हीं से घी सिद्ध किया जाता है।","quote":"शोध की वशिष्ट अैषधियों द्वारा निर्मित बत्ी (योनि पर) रखना उन्हीं अैषधियोें से सिद्ध घृत, पोया (पिचू) धारण कराना व पिलाना चाहिए"},"administration":{"en":"Wick and ghee swab placed in the yoni, the ghee also drunk, and growth-removing pastes applied.","hi":"बत्ती और घी का पिचु योनि में, घी पिलाना, और अर्शनाशक लेप लगाना।","quote":"अर्शनाशक लेपों के लेपन से शमन करना चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"कर्णिनी"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_uterus"],"quote":"प्रबलकर्णवतीष्वपि शोधनै:  कृतसुवर्तिमिहाकधिकभेषजै:। इह विधाय विशोधनसर्पिषा,  प्रशमयेदथवाकुंरलेपनै:॥ 81॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"81","section":"कर्णिनी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_karshana_brimhana_p235","record_type":"method","kind":"procedure","canonical_name":"Reducing and nourishing treatment in prameha","title_hi":"कर्षण-बृंहण चिकित्सा","title_sa":"कर्षणबृंहण चिकित्सा","names":{"english":["Reducing and nourishing treatment in prameha"],"hindi":["कर्षण-बृंहण चिकित्सा"],"sanskrit":["कर्षणबृंहण चिकित्सा"]},"categories":["procedure"],"summary":{"en":"For a thin prameha patient, nourishing medicines that build up the body; for a stout patient, reducing (karshana) measures that make him lean.","hi":"कृश प्रमेही के लिए शरीर को पुष्ट करने वाली औषधियाँ और स्थूल प्रमेही के लिए उसे पतला करने वाले कर्षण प्रयोग।"},"administration":{"en":"The thin patient is nourished with strengthening medicines; the stout patient is thinned with reducing measures.","hi":"कृश रोगी को पुष्टिकारक औषधियों से पुष्ट और स्थूल रोगी को कर्षण प्रयोगों से कृश किया जाता है।","quote":"उनमें कृश को पुष्टि देने वाला अैषधियों से पुष्ट व स्थूल को कर्षण (पतला करने वाले) प्रयोग से कृश करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेहिणै / प्रमेह के रोगी"}],"dosha":{},"method_ids":["method_brimhana"],"quote":"तयो: कृशस्याधिकपुष्टिवर्धनै:। क्रियां प्रकुर्यादपरस्य:कर्षणै: ॥29॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"29","section":"कर्षणबृंहण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["No specific medicines or reducing measures are named in this verse."]}
{"schema_version":"1.0","id":"method_khalavardhana_chikitsa_p348","record_type":"method","kind":"procedure","canonical_name":"Extraction and cautery for khalavardhana","title_hi":"खलवर्धन चिकित्सा","names":{"english":["Extraction and cautery for khalavardhana"],"hindi":["खलवर्धन चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In khalavardhana the extra tooth is pulled out and its root burnt; the measures prescribed for krimidanta are all carried out, and then suitable drugs are given.","hi":"खलवर्धन में अधिक दाँत निकालकर उसकी जड़ जलाई जाती है; कृमिदंत के लिए कही सब क्रियाएँ करके योग्य औषधि दी जाती है।"},"administration":{"en":"Extraction, burning of the root, then drugs.","hi":"दाँत निकालना, जड़ जलाना, फिर औषधि।","quote":"खलवर्धन में जो अधिक दांत आता है। उसको निकाल डालना चाहिए, दंत मूल को","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_khalavardhana","as_written":"खलवर्धन"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_agnikarma"],"organ_ids":["organ_teeth"],"related_ids":["method_krimidanta_uddharana_p342"],"quote":"जलाना चाहिए। इसमें क्रिमिदंतक रोग के लिए जो क्रिया बताइर् गइर् है, उन सबको करके योग्य अैषधि","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":"खलवर्धन चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kharpari_kalpa_niyama_p662","record_type":"method","kind":"procedure","canonical_name":"Year-long course of the kharpari kalpa","title_hi":"खर्परी कल्प का एक वर्ष का क्रम","names":{"english":["Year-long course of the kharpari kalpa"],"hindi":["खर्परी कल्प का एक वर्ष का क्रम"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The kharpari kalpa is taken daily in the order described for one year; during this time the person bathes with the same water, keeps the body oiled (oil massage), lives in the house described before and eats the stated food (rice with ghee and milk). The text says he becomes strong like a chakravartin and a god, surpasses all like Kamadeva, takes on a very handsome youthful form and lives a thousand years.","hi":"खर्परी कल्प को एक वर्ष तक पूर्वोक्त क्रम से प्रतिदिन लिया जाता है; इस काल में उसी जल से स्नान, शरीर को चिकना रखना (तैल मालिश), पूर्वोक्त मकान में निवास और बताया गया आहार (घी-दूध के साथ भात) लिया जाता है। ग्रंथ के अनुसार वह चक्रवर्ती और देव के समान बलवान, कामदेव के समान सबसे बढ़कर, अत्यंत मनोहर तरुण रूप वाला होकर हजार वर्ष तक जीता है।"},"ingredients":[{"id":"ingredient_sasyaka","as_written":"खर्परी कल्प (उसी के जल से स्नान)"},{"id":"ingredient_shali","as_written":"भात"},{"id":"ingredient_ghrita","as_written":"घी"},{"id":"ingredient_ksheera","as_written":"दूध"}],"administration":{"en":"Drunk daily for a year, with bathing in the same water and oil massage.","hi":"एक वर्ष तक प्रतिदिन पीना, साथ में उसी जल से स्नान और तैल मालिश।","quote":"उसके सेवन काल में उसी के जल से स्नान करें, शरीर को चिकना करें (तैल मालिश करते रहें) पूर्वोक्र","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"अब्दं / एक वर्ष पयँत","en":"one year"},"requires_professional_supervision":true,"method_ids":["method_snana","method_abhyanga","method_pathya_palana"],"related_ids":["formulation_kharpari_kalpa_p661","ingredient_sasyaka"],"quote":"अब्दं तद्विहितक्रमादनुदिनं   पीत्वा   तु  तेनैव से-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"32","section":"खर्परी कल्प के विशोष गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Part of the kharpari mineral kalpa, hence the supervision flag."]}
{"schema_version":"1.0","id":"method_kitavisha_vidarana_p514","record_type":"method","kind":"procedure","canonical_name":"Incision and mantras for severe insect and spider poisoning","title_hi":"दुःसाध्य कीट विष की चिकित्सा","title_sa":"दुःसाध्यविषचिकित्सा","names":{"english":["Incision and mantras for severe insect and spider poisoning"],"hindi":["दुःसाध्य कीट विष की चिकित्सा"],"sanskrit":["दुःसाध्यविषचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When insect or spider poison reaches a fierce stage, the poisoned wound is incised with an instrument and the patient treated with great mantras and tantra, as for snake poison.","hi":"कीट या मकड़ी का विष भयंकर वेग पर पहुँचे तो विषजन्य व्रण को शस्त्र से चीरकर सर्पविष की तरह महामंत्र और तंत्र से चिकित्सा की जाती है।"},"administration":{"en":"Incision of the poisoned wound, with mantra and tantra measures.","hi":"विषजन्य व्रण का विदारण, मंत्र व तंत्र प्रयोग के साथ।","quote":"स्वहिविषमिव साधयस्स्यान्महामंत्रतंत्रै:॥ 147॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kita_visha","as_written":"बहुविधविषकीटा"},{"id":"condition_luta_visha","as_written":"लूतादिवर्गै: / मकडी आदि"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_mantra_rakshana"],"organ_ids":["organ_skin"],"quote":"इसलिए उसको (विष जन्यव्रण को) शस्त्र से विदारण कर सर्प के विष के समान महामंत्र व तंत्रप्रयोग से साधन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"147","section":"दु:साधय विष चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_krimidanta_uddharana_p342","record_type":"method","kind":"procedure","canonical_name":"Extraction of a worm-eaten tooth","title_hi":"कृमिदंत को उखाड़ना","names":{"english":["Extraction of a worm-eaten tooth"],"hindi":["कृमिदंत को उखाड़ना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A worm-eaten tooth should be extracted quickly by the wise physician; the commentary gives the reason that drugs cannot cure it.","hi":"बुद्धिमान वैद्य कृमिदंत को शीघ्र उखाड़ दे; टीका के अनुसार औषधियों से यह ठीक नहीं होता।"},"administration":{"en":"Extraction of the tooth.","hi":"दाँत उखाड़ना।","quote":"स कीटदन्तो मुनिभि: प्रकीर्तितस्तुमुद्दरेदाशु विशोषबुद्दिमान्॥ 51॥","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_krimidanta","as_written":"कीटदन्त / कृमिदंत"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_teeth"],"quote":"इस कृमिदंत को बुद्दिमान वैद्य शीघ ्रही उखाड देवें । क्योंकि अैषधियों से यह ठीक नहीं हो","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"51","section":"कृमिदंतल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_krimiroga_shodhana_p421","record_type":"method","kind":"procedure","canonical_name":"Purification for worm disease","title_hi":"कृमिरोग में शोधन विधि","names":{"english":["Purification for worm disease"],"hindi":["कृमिरोग में शोधन विधि"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"For worm disease the text recommends purification from both ends, emesis and purgation with pungent, bitter and astringent drugs, and a decoction enema with rock salt and sharp drugs.","hi":"कृमिरोग में कटु, तिक्त, कषाय औषधियों से वमन-विरेचन (दोनों ओर से शुद्धि) और सेंधा नमक व तीक्ष्ण औषधियों से निरूह बस्ति का विधान है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"administration":{"en":"Emesis and purgation, and a niruha enema given rectally.","hi":"वमन, विरेचन तथा गुदा मार्ग से निरूह बस्ति।","quote":"सैंधानमक व ती़ण अैषधियों से निरूहण बस्तिका प्रयोग करना भी कृमिसमूह के शमन के लिए हितकर है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमिकुल"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_niruha_basti"],"quote":"कटुकतिक्रकषायगणैषधै-। रुभतश्च विशुद्दिमुशंत्यलम्॥ लवणती़णतरैश्च निरूहणं। क्रिमिकुलप्रशमार्थमुदाह्तम्॥13॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"13","section":"कृमिरोग शमनार्थ शुद्दिविधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_krisha_brimhana_p106","record_type":"method","kind":"procedure","canonical_name":"Nourishing the thin body","title_hi":"क्षीण शरीर को समकरणोपाय","title_sa":"कृशबृंहण","names":{"english":["Nourishing the thin body"],"hindi":["क्षीण शरीर को समकरणोपाय"],"sanskrit":["कृशबृंहण"]},"categories":["procedure"],"summary":{"en":"The text says the thin body is to be made plump with unctuous, nourishing medicines, food and drink, natural thinness to be nourished with effort, water commended and milk given after meals, and the digestive fire always protected with nasal therapy, linctus, gargles and similar measures.","hi":"ग्रन्थ के अनुसार कृश शरीर को स्निग्ध, पुष्टिकर औषधि और अन्न-पान से पुष्ट करना चाहिए, स्वाभाविक कृशता का यत्न से पोषण करना चाहिए, जल प्रशस्त है और भोजन के बाद दूध देना चाहिए, तथा नस्य, अवलेह, कवलग्रह आदि से अग्नि की सदा रक्षा करनी चाहिए।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_jala","as_written":"पानीय / पानी"}],"administration":{"en":"Milk is given after meals (the commentary says milk or water).","hi":"भोजन के बाद दूध दिया जाए (भावार्थ के अनुसार दूध या पानी)।","quote":"कृश शरीर वाले को भोजन के बाद दूध या पानी को पिलाना चाहिए","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_karshya","as_written":"़ीणस्य / कृश शरीर"}],"dosha":{},"method_ids":["method_brimhana","method_nasya","method_gandusha"],"related_ids":["prep_avaleha","concept_agni","concept_guna_snigdha"],"quote":"नस्यावलेहै: कवलग्रहैर्वा। नित्यं तदग्नि: परिऱाणीय:॥ 44॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41-42, 44","section":"स्थूलादि शरीर की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["No specific drugs or doses are named."]}
{"schema_version":"1.0","id":"method_krishna_shilajatu_kalpa_p658","record_type":"method","kind":"procedure","canonical_name":"Black shilajatu (usha) kalpa for producing gold","title_hi":"काले शिलाजीत (उषा) का कल्प","title_sa":"कृष्ण शिलाजतु कल्प","names":{"english":["Black shilajatu (usha) kalpa for producing gold"],"hindi":["काले शिलाजीत (उषा) का कल्प"],"sanskrit":["कृष्ण शिलाजतु कल्प"]},"categories":["procedure"],"tags":["alchemy","professional-supervision"],"summary":{"en":"Black shilajatu, called usha, is mixed with borax (tankana kshara), gunja, ghee, honey and jaggery, ground, placed in the fire and blown; the text says gold comes out of it within a short time.","hi":"उषा नामक काले शिलाजीत में टंकणक्षार (सुहागा), गुंजा, घी, मधु और गुड़ मिलाकर घोटा जाता है, फिर अग्नि में रखकर फूँका जाता है; ग्रंथ के अनुसार थोड़े ही समय में उससे सोना निकलता है।"},"ingredients":[{"id":"ingredient_shilajatu","as_written":"ऊषा / कृष्ण (काला) शिलाजीत"},{"id":"ingredient_tankana","as_written":"टडक / टंकण़ार"},{"id":"ingredient_gunja","as_written":"गुंजा"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_guda","as_written":"गुल / गुड"},{"id":"ingredient_madhu","as_written":"मधु"}],"preparation":{"en":"The black shilajatu is mixed and ground with borax, gunja, ghee, honey and jaggery, then put in the fire and blown.","hi":"काले शिलाजीत को सुहागा, गुंजा, घी, मधु और गुड़ के साथ मिलाकर घोटा जाता है, फिर अग्नि में रखकर फूँका जाता है।","quote":"गंुजा, घृत, मधु अैर गुड को मिश्रित कर एवं मर्दितकर अग्नि में रखकर फूंकने से कुछ समय में ही"},"dosha":{},"requires_professional_supervision":true,"related_ids":["ingredient_svarna","ingredient_parada"],"quote":"तामूषां     टडकगुंजाघृतगुलमधुसंमर्दितं   शुद्दमाव-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"23","section":"कृष्ण शिलाजतु कल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The text presents this as a way of obtaining gold, not as a medicine to be taken. Supervision flag set for metal and mercury work, the toxic plant gunja and fire. The verse ends on PDF 659 (book page 587)."]}
{"schema_version":"1.0","id":"method_kshara_karma","record_type":"method","kind":"method","canonical_name":"Caustic therapy (kshara karma)","title_hi":"क्षार कर्म","title_sa":"क्षारकर्म","names":{"english":["Caustic therapy","caustic therapy","kshara karma","alkaline cautery"],"hindi":["क्षार कर्म","क्षार लगाना","क्षार सूत्र"],"sanskrit":["क्षारकर्म","क्षारपातन","क्षारसूत्र"],"romanized":["kshara karma","kshara sutra"]},"categories":["therapy","surgery"],"tags":["surgery"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_kshara_karma_p547","record_type":"method","kind":"procedure","canonical_name":"Caustic alkali therapy (kshara karma)","title_hi":"क्षार कर्म","title_sa":"क्षारकर्म","names":{"english":["Caustic alkali therapy (kshara karma)"],"hindi":["क्षार कर्म"],"sanskrit":["क्षारकर्म","क्षारपातन"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","caution"],"summary":{"en":"Kshara karma is called the foremost of sharp and accessory instruments. The text gives its two kinds, how a weakened kshara is restored, the blackening that shows proper burning, washing the caustic off with sour gruel mixed with milk, ghee, a sour liquid and liquorice, cooling aftercare, and the patients and sites for which it is forbidden.","hi":"क्षारकर्म को शस्त्र और उपशस्त्रों में प्रधान कहा गया है। पाठ में इसके दो भेद, कमजोर क्षार को फिर शक्तिशाली बनाने की विधि, ठीक जलने का लक्षण (काला पड़ना), दूध, घी, अम्ल व मुलेठी मिली कांजी से क्षार धोना, शीतल पश्चात् उपचार और वर्जित रोगी व स्थान बताए गए हैं।"},"ingredients":[{"id":"ingredient_kshara","as_written":"़ार"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधुक / मुलैठी"},{"id":"ingredient_kanjika","as_written":"सैवीरक / कांजी"}],"preparation":{"en":"A kshara that has lost strength is cooked again in alkaline water or burnt with groups of alkali drugs to restore its potency.","hi":"शक्ति घटे क्षार को क्षारजल में पकाकर या क्षार औषध समूहों के साथ जलाकर फिर से वीर्यवान किया जाता है।","quote":"उसे ़ारजल में डालकर पकाने से, अथवा ़ारअैषध समूहों के साथ जलाने से वह वीर्यवान् होता है।"},"administration":{"en":"Applied to the lesion; once the spot turns black it is washed off with sour gruel mixed with milk, ghee, a sour liquid and liquorice, followed daily by cool food and drink and cooling pastes.","hi":"रोग स्थान पर लगाया जाता है; काला पड़ते ही दूध, घी, अम्ल व मुलेठी मिली कांजी से धोकर प्रतिदिन शीतल अन्नपान और शीतल लेप दिए जाते हैं।","quote":"तो उस ़ार को दूध, घी, अम्ल, मुलैठी इनसे संयुक्र कांजी से धोना चाहिए।","route":"external","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Kshara used by an ignorant physician is said to destroy life quickly, like poison, a weapon, a snake, fire or lightning.","hi":"अज्ञानी वैद्य द्वारा प्रयुक्त क्षार विष, शस्त्र, सर्प, अग्नि और बिजली के समान शीघ्र प्राण नाश करता है, ऐसा कहा गया है।","quote":"अरानी वैद्य के द्वारा प्रयुक्र ़ार, विष शस्त्र, सर्प, अग्नि, बिजली के समान शीघ्र प्राणों का घात करता है।"}],"contraindications":[{"en":"Not to be used in the weak, those with chest injury, raktapitta, frequent fainting, high fever, an internal foreign body or heat distress, children, the intoxicated, the very old, pregnant women, those with diarrhoea, the impotent, those seized by severe thirst or fear, and those with stone, breathlessness or wasting.","hi":"दुर्बल, उरःक्षत, रक्तपित्त, अधिक मूर्च्छा, तीव्र ज्वर, अंतःशल्य, अति उष्णता से पीड़ित, बालक, मद से युक्त, अतिवृद्ध, गर्भिणी, अतिसार पीड़ित, नपुंसक, अधिक प्यास व भय से ग्रस्त और अश्मरी, श्वास व क्षय से पीड़ित लोगों पर क्षारकर्म नहीं करना चाहिए।","quote":"दुर्बल उर:़ात, रक्रपित्त, अधिक मूच्र्छा, तीव ्रजवर से पीडित, अंत:शल्य से युक्र, अत्यन्त उष्ण से पीडित, बालक, मद से संयुक्र, अतिवृद्द, गर्भिणी, अतिसार पीडित, नपुंसक"},{"en":"A sharp caustic is not to be applied on vital points, ligaments, vessels, nails, cartilage, eyes, thin-fleshed areas and channels, in those with marma disease or aversion to food, on the raphe, abdomen, joints, throat, navel and penis, or in heart pain.","hi":"मर्म, स्नायु, सिरा, नख, तरुणास्थि, आँख, अल्प मांस वाले स्थान व स्रोत पर, मर्मरोग या आहार से द्वेष वालों में, सीवनी, उदर, संधि, गला, नाभि, शिश्न पर और हृदयशूल में तीक्ष्ण क्षारकर्म नहीं करना चाहिए।","quote":"मर्म, स्नायु, सिरा, नख, तरुणास्थि, आँख, अल्प मांसयुक्र प्रदेश, स्रोत, इन स्थानों में मर्मरोग से संयुक्र व आहार से द्वेष करने वालों में, सीवनी, उदर, संधि (हडिुयों के जोड) गला, नाभि, शिशनेन्द्रिय"}],"requires_professional_supervision":true,"method_ids":["method_kshara_karma"],"quote":"सबसे पहले ़ारकर्म का वर्णन किया जायेगा। भयंकर शस्त्र व उपशस्त्रकमोँ से भी ़ारकर्म प्रधान है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"9-14","section":"़ार का प्रधानत्व व निरुक्रि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kshavathu_p446","record_type":"method","kind":"procedure","canonical_name":"Inducing sneezing with sharp powders in mental diseases","title_hi":"मानस रोगों में तीक्ष्ण चूर्ण से छींक लाना","names":{"english":["Inducing sneezing with sharp powders in mental diseases"],"hindi":["मानस रोगों में तीक्ष्ण चूर्ण से छींक लाना"]},"categories":["procedure"],"tags":["professional-supervision","nasya"],"summary":{"en":"In severe insanity and other mental diseases, sneezing is induced constantly, following the rules of the shastra, with powders of very sharp, pungent drugs.","hi":"बढ़े हुए उन्माद आदि मानसिक रोगों में अत्यंत तीक्ष्ण, कटु औषधियों के चूर्ण से शास्त्रोक्त विधि से निरंतर छींक उत्पन्न की जाती है।"},"formulation_type":"nasya","preparation":{"en":"Very sharp, pungent drugs are powdered.","hi":"अत्यंत तीक्ष्ण, कटु औषधियों का चूर्ण बनाया जाता है।","quote":"अत्यन्त ती़ण, कटु (चरपरा) अैषधियों के चूर्ण से"},"administration":{"en":"The powder is used to provoke sneezing, by the prescribed rules.","hi":"शास्त्रोक्त विधि से चूर्ण द्वारा छींक लाई जाती है।","quote":"शास्त्रोक्र विधि के अनुसार छींक पैदा करना चाहिए।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_unmada","as_written":"अधिकोन्मदादि बहुमानसव्याधि"},{"id":"condition_apasmara","as_written":"अपस्मार (प्रकरण)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_head"],"quote":"निरंतरमिहातितीव्रकटुभेषजैशचूर्णितैस्सदा ़ावथुमत्रा सूत्राविधिना समुत्पादयेत्॥ 118 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"118","section":"नस्यांजन आदि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because this is a strong head-purging nasal procedure with very sharp drugs."]}
{"schema_version":"1.0","id":"method_kupa_khanana_p238","record_type":"method","kind":"procedure","canonical_name":"Digging wells and tending cattle to overcome prameha","title_hi":"कुआँ-तालाब खोदना और गोपालन (प्रमेहजयार्थ)","names":{"english":["Digging wells and tending cattle to overcome prameha"],"hindi":["कुआँ-तालाब खोदना और गोपालन (प्रमेहजयार्थ)"]},"categories":["procedure"],"summary":{"en":"For a poor prameha patient of low birth the text prescribes digging wells, tanks and step-wells, constantly tending cattle, one meal a day of food got by begging, and drinking water of the kind cows drink.","hi":"नीच कुल के निर्धन प्रमेही के लिए कुआँ, तालाब, बावड़ी खोदना, सदा गाय चराना, भिक्षा से मिला भोजन दिन में एक बार करना और गायों के पीने योग्य पानी पीना बताया गया है।"},"administration":{"en":"Followed as daily labour and diet.","hi":"दैनिक श्रम और आहार के रूप में पालन किया जाता है।","quote":"नीचकुलोत्पौा एवं निर्धन प्रमेही कुआँ, तालाब आदि को खोदें एवं उसे गाय-भैंस आदि को चराने के लिए कहें। भ़िावृत्ति से प्राप्त भोजन को दिन में एक बार खाना चाहिए तथा गायों को पीने लायक एेसा पानी पीना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेही (नीचकुलोत्पौा एवं निर्धन)"}],"dosha":{},"method_ids":["method_vyayama"],"quote":"कुलेतर: कूपतटाकवापिका:। खनेत्तथा गां परिपालयेत्सदा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"42","section":"प्रमेहजयार्थ नीचकुलोत्पौा का क्रियाविशोष"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_kushtha_raktamokshana_p246","record_type":"method","kind":"procedure","canonical_name":"Purification, bloodletting and decoctions for kushtha in the blood and flesh","title_hi":"रक्त व मांसगत कुष्ठ की चिकित्सा","names":{"english":["Purification, bloodletting and decoctions for kushtha in the blood and flesh"],"hindi":["रक्त व मांसगत कुष्ठ की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For kushtha in the blood, the measures of skin kushtha (emesis, purgation) and application are combined with bloodletting and decoctions; for kushtha in the flesh, the same purifications are done first and then many excellent proven medicines are given.","hi":"रक्तगत कुष्ठ में त्वचागत कुष्ठ की क्रियाएँ (वमन, विरेचन) और लेप के साथ रक्तमोक्षण और कषाय सेवन; मांसगत कुष्ठ में पहले यही शोधन और फिर अनेक उत्कृष्ट सिद्ध औषधियाँ।"},"administration":{"en":"Purification, application, bloodletting and decoctions in sequence.","hi":"शोधन, लेप, रक्तमोक्षण और कषाय सेवन क्रम से।","quote":"रक्राश्रित कुष्ठ में त्वचागत कुष्ठ की सर्वक्रिया (वमन विरेचन) लेपन, रक्र निकालना व कषाय सेवन करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"रक्राश्रित कुष्ठ / मांसगत कुष्ठ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_vamana","method_virechana","method_lepa"],"organ_ids":["organ_skin","organ_blood_circulation"],"related_ids":["method_kushtha_shodhana_p246"],"quote":"मांसस्थिते पूर्वकृतानि कृत्वा। पशचान्महाविविधभेषजयोगसिद्दम्॥ 83॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"83","section":"रक्र व मांसगत कुष्ठ चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the procedure includes bloodletting, emesis and purgation. The decoctions and medicines are not named here."]}
{"schema_version":"1.0","id":"method_kushtha_shodhana_krama_p249","record_type":"method","kind":"procedure","canonical_name":"Purification schedule in kushtha","title_hi":"कुष्ठ में वमन, विरेचन, रक्तमोक्षण का क्रम","names":{"english":["Purification schedule in kushtha"],"hindi":["कुष्ठ में वमन, विरेचन, रक्तमोक्षण का क्रम"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For kushtha patients: emesis every fifteen days, strong purgation every month, bloodletting every six days, and head purgation every three days by a careful physician; the text calls this the course of treatment for all kushtha.","hi":"कुष्ठ रोगी के लिए: हर पंद्रह दिन वमन, हर महीने तीक्ष्ण विरेचन, हर छह दिन रक्तमोक्षण, और सावधान वैद्य द्वारा हर तीन दिन शिरोविरेचन; ग्रंथ इसे सब कुष्ठ की चिकित्सा का क्रम कहता है।"},"administration":{"en":"Emesis every fifteen days, strong purgation every month, bloodletting every six days, head purgation every three days.","hi":"हर पंद्रह दिन वमन, हर महीने तीक्ष्ण विरेचन, हर छह दिन रक्तमोक्षण, हर तीन दिन शिरोविरेचन।","quote":"इसके बाद पंद्रह-पंद्रह दिन में वमन कराना चाहिए। तदनंतर एक-एक मास के बाद ती़ण विरेचन देना चाहिए। छह-छह दिन के बाद रक्रमो़ाण करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्टातुरान् / कुष्ठरोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_raktamokshana","method_nasya"],"quote":"प़ादत: प़ात एव वम्या:। कुष्टातुरान्वरविरेचनमेव मासात्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"100-101","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Head purgation every three days is verse 101; its commentary ends on PDF 250 with the statement that this is the course for all kushtha."]}
{"schema_version":"1.0","id":"method_kushtha_shodhana_p246","record_type":"method","kind":"procedure","canonical_name":"Purification by emesis and purgation in kushtha","title_hi":"कुष्ठ में वमन-विरेचन से शोधन","names":{"english":["Purification by emesis and purgation in kushtha"],"hindi":["कुष्ठ में वमन-विरेचन से शोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"At the appearance of the prodromes of kushtha the body is purified by emesis and purgation; kushtha seated in the skin calls for more thorough purification by emesis and purgation and for application of various anti-kushtha drugs.","hi":"कुष्ठ के पूर्वरूप दिखने पर वमन और विरेचन से शरीर का शोधन किया जाता है; त्वचागत कुष्ठ में वमन-विरेचन से अधिक शोधन और कुष्ठनाशक विविध औषधियों का लेप किया जाता है।"},"administration":{"en":"Emesis and purgation, with external application of anti-kushtha drugs for kushtha seated in the skin.","hi":"वमन और विरेचन, त्वचागत कुष्ठ में कुष्ठनाशक औषधियों का बाहरी लेप।","quote":"कुष्ठ के पूर्वरूपों के प्रकट होने पर वमन विरेचन से शरीर का शोधन करना चाहिए, त्वचा में स्थित्त कुष्ठ के लिए भी वमन विरेचन से अधिक शोधन व कुष्ठ नाशक विविध अैषधियों का लेपन भी हितकर है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ के पूर्वरूप / त्वक्स्थ कुष्ठ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_shodhana","method_lepa"],"organ_ids":["organ_skin"],"quote":"त्वक्स्थेःपि कुष्ठेःधिकशोधनं स्यात्कुष्ठघनसद्विविधभेषजलेपनं च॥ 82॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"82","section":"कुष्ठ से वमन विरेचन व त्वक्स्थकुष्ठ की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the procedure is emesis and purgation. The anti-kushtha drugs for the application are not named here."]}
{"schema_version":"1.0","id":"method_kwatha_paka_vidhi_p522","record_type":"method","kind":"procedure","canonical_name":"Rule for preparing decoctions","title_hi":"क्वाथ पाक विधि","title_sa":"क्वाथपाकविधि","names":{"english":["Rule for preparing decoctions"],"hindi":["क्वाथ पाक विधि"],"sanskrit":["क्वाथपाकविधि","कषायपरिपाकविधि"]},"categories":["procedure"],"tags":["historical_authorities","kwatha"],"summary":{"en":"Where the making of the decoction is not stated in a ghee or similar recipe, the drug is boiled with four times its quantity of water until an eighth remains and is then strained, according to the monks Shrutakirti and Kumaranandi; the ancient Virasena and other leading teachers say it should be reduced to a sixteenth.","hi":"जहाँ घृत आदि के पाक में कषाय बनाने की विधि न लिखी हो, वहाँ औषध द्रव्य से चौगुना जल डालकर पकाएँ और आठवाँ भाग शेष रहने पर उतारकर छान लें, ऐसा श्रुतकीर्ति और कुमारनंदि मुनि कहते हैं; पुरातन वीरसेन आदि आचार्य सोलहवाँ भाग शेष रखने को कहते हैं।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_jala","as_written":"चतुर्गुणजलं / चतुर्गुण (चैगुना) जल"}],"preparation":{"en":"The drug is boiled in four times water, taken off when an eighth (or a sixteenth) remains, and strained.","hi":"द्रव्य को चौगुने जल में पकाकर आठवाँ (या सोलहवाँ) भाग शेष रहने पर उतारकर छान लिया जाता है।","quote":"आठवां भाग शोष रहने पर उतार कर छान"},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"द्रव्य से चतुर्गुण (चैगुना) जल","en":"water four times the quantity of the drug"},{"item":"ingredient_jala","amount_as_written":"आठवां भाग शोष","en":"boiled down to one eighth (Shrutakirti, Kumaranandi)"},{"item":"ingredient_jala","amount_as_written":"सोलहवाँ भाग शोष","en":"boiled down to one sixteenth (Virasena and other ancients)"}],"related_ids":["prep_kwatha","prep_ghrita","method_sneha_paka_vidhi_p522"],"quote":"लेवंे एेसा श्रुतकीर्ति व कुमारनंदि मुनि कहते हैं। लेकिन पुरातन वीरसेन आदि मुनिपुंगव द्रव्य से चतुर्गुण","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"23","section":"क्वाथ पाक विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"},"notes":["Applies where a ghee or similar recipe gives no decoction rule: जहाँ घृत आदि के पाक में कषाय पाक का विधान नहीं लिखा हो."]}
{"schema_version":"1.0","id":"method_langhana","record_type":"method","kind":"method","canonical_name":"Lightening therapy and fasting (langhana)","title_hi":"लंघन (उपवास)","title_sa":"लङ्घन","names":{"english":["Lightening therapy and fasting","fasting","lightening therapy","langhana"],"hindi":["लंघन","उपवास","व्रत"],"sanskrit":["लङ्घन","उपवास","अनशन"],"romanized":["langhana","upavasa"]},"categories":["therapy","therapy_type"],"tags":["therapy_type"],"mention_summary":{"pages":20,"occurrences":28},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_lepa","record_type":"method","kind":"method","canonical_name":"Paste application (lepa)","title_hi":"लेप लगाना","title_sa":"लेपन","names":{"english":["Paste application","paste application","poultice paste","external paste"],"hindi":["लेप लगाना","लेप"],"sanskrit":["लेपन","प्रलेप","आलेप","प्रदेह"],"romanized":["lepa","pralepa"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"mention_summary":{"pages":80,"occurrences":118},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_linganasha_vedhana_p391","record_type":"method","kind":"procedure","canonical_name":"Needling with the yavavaktra probe in kapha-born linganasha","title_hi":"कफज लिंगनाश में शलाका-वेधन","names":{"english":["Needling with the yavavaktra probe in kapha-born linganasha"],"hindi":["कफज लिंगनाश में शलाका-वेधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For linganasha born of intense kapha, recognised when it disperses on pressing, the patient is made to look at his own nose; the physician carefully pierces the natural opening in the white part slowly with a very smooth copper probe called yavavaktra, makes the patient sneeze to expel the kapha, withdraws the probe gradually once objects in front are seen, keeps the patient lying on his back and gives nasya with pungent, dry, kapha-removing drugs.","hi":"तीव्र कफज लिंगनाश में, जो दबाने पर विलीन हो जाए, रोगी को अपनी नाक की ओर देखने को कहा जाता है; वैद्य सावधानी से शुक्लभाग के दैवकृत छिद्र में अत्यंत चिकनी ताँबे की यववक्त्र शलाका से धीरे-धीरे वेधन करता है, छींक दिलाकर कफ निकालता है, सामने की वस्तुएँ दिखने पर शलाका धीरे-धीरे निकालता है, फिर रोगी को चित लिटाकर कटु-रूक्ष कफनाशक औषधियों से नस्य देता है।"},"indications":[{"id":"condition_linganasha","as_written":"तीव्र कफ से उत्पौा लिंगनाश"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_nasya"],"organ_ids":["organ_eyes"],"quote":"उस दैवकृत छिद्र में अत्यन्त चिकनी ताम्र से बनायी हुइर्, यववक्त्र नामक शलाका से, क्रमश: धीरे-धीर‘ वेधन करें अैर छींक कराकर कफ को निकालें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"279-281","section":"कफज लिंग नाश में शस्त्रकर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_madhyama_sharira_rakshana_p107","record_type":"method","kind":"procedure","canonical_name":"Seasonal purification to preserve the medium body","title_hi":"मध्यम शरीर रक्षणोपाय","title_sa":"मध्यमशरीररक्षण","names":{"english":["Seasonal purification to preserve the medium body"],"hindi":["मध्यम शरीर रक्षणोपाय"],"sanskrit":["मध्यमशरीररक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says that for the medium (healthy) body emesis is given in spring, enema therapy in the rainy season and purgation in autumn, as the way the noble ones preserve the health of the healthy; a footnote explains that these counter the kapha, vāta and pitta aggravated by those seasons.","hi":"ग्रन्थ के अनुसार मध्यम (स्वस्थ) शरीर के लिए वसंत में वमन, वर्षा में बस्ति और शरद् में विरेचन दिया जाता है, यही स्वस्थ के स्वास्थ्य की रक्षा का आर्यों का मत है; पादटिप्पणी के अनुसार ये उन ऋतुओं में स्वभाव से कुपित कफ, वात और पित्त को जीतने के लिए हैं।"},"indications":[{"id":"concept_svasthya","as_written":"स्वस्थस्य संऱाणम्"}],"dosha":{"kapha":"pacifies","vata":"pacifies","pitta":"pacifies"},"duration_as_written":{"as_written":"वसंते, वर्षासु, शारदिकं","en":"in spring, the rainy season and autumn respectively"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_basti","method_virechana"],"related_ids":["concept_ritucharya","concept_vasanta","concept_varsha","concept_sharad","concept_sharira"],"quote":"वैरेचनं शारदिकं विधानम्। स्वस्थस्य संऱाणमिष्टमार्यै:॥ 45॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["Dosha effects come from the footnote's statement that the procedures are given to overcome the seasonally aggravated kapha, vāta and pitta."]}
{"schema_version":"1.0","id":"method_maithunottara_vidhi_p150","record_type":"method","kind":"procedure","canonical_name":"What to do after intercourse","title_hi":"मैथुनानंतर विधेय विधि","names":{"english":["What to do after intercourse"],"hindi":["मैथुनानंतर विधेय विधि"]},"categories":["procedure"],"summary":{"en":"After intercourse one should eat tasty, unctuous, clean, agreeable and pleasing foods prepared with milk, and products of sugarcane such as sugar; then, taking a cool breeze and cooling food and drink, one should sleep peacefully. This is called wholesome.","hi":"मैथुन के बाद स्वादिष्ट, चिकने, स्वच्छ, इच्छानुकूल, मनोज्ञ और दूध से युक्त भक्ष्य पदार्थ तथा ईख के विकार शक्कर आदि खाने चाहिए, फिर ठंडी हवा लेते हुए शीतल अन्न-पान करके शांति से सोना चाहिए; यह हितकर बताया गया है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीरोपेत / ़ीरयुक्र"},{"id":"ingredient_sharkara","as_written":"इर्ख के विकार शPर आदि"},{"id":"ingredient_guda","as_written":"इ़ाोर्विकार"}],"administration":{"en":"Eaten after intercourse, followed by cooling food and drink, a cool breeze and sleep.","hi":"मैथुन के बाद खाया जाता है, फिर शीतल अन्न-पान, ठंडी हवा और निद्रा।","quote":"स्वादिष्ट, चिकना, स्वच्छ, स्वेच्छा के अनुकूल, मनोरा तथा ़ीरयुक्र एेसे भ़य अैर इर्ख के विकार शPर आदि को मैथुन सेवन के बाद खाना चाहिए","route":"oral","vehicle_ids":[]},"dosha":{},"method_ids":["method_nidra"],"related_ids":["method_vyavaya_p148","concept_ratricharya"],"quote":"स्वादुस्निग्धं मृष्टमिष्टं मनोरां।   ़ीरोपेतं   भ़यम़िाोर्विकारं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"23","section":"मैथुनानंतर विधेय विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The lexicon lists इक्षुविकार under ingredient_guda; the commentary names sugar (शक्कर) as the example."]}
{"schema_version":"1.0","id":"method_mandali_rajimanta_vega_chikitsa_p502","record_type":"method","kind":"procedure","canonical_name":"Stage-wise treatment of mandali and rajimanta snake poisoning","title_hi":"मंडली व राजीमंत विष के वेगों की चिकित्सा","title_sa":"मण्डलीराजीमन्तवेगचिकित्सा","names":{"english":["Stage-wise treatment of mandali and rajimanta snake poisoning"],"hindi":["मंडली व राजीमंत विष के वेगों की चिकित्सा"],"sanskrit":["मण्डलीराजीमन्तवेगचिकित्सा"]},"categories":["procedure"],"tags":["alabu_cupping","yavagu","professional-supervision","caution"],"summary":{"en":"Mandali: stage 1 a not-too-deep incision to let blood, stage 2 antidote mixed with ghee followed promptly by emesis, stage 3 emesis, stages 4 to 7 as for darvikara. Rajimanta: stage 1 deep incision of the bite and drawing out poisoned blood with a gourd holding a lamp inside, stage 2 emesis then the antidote or a good gruel (yavagu) prepared with it, later stages as for darvikara with medicines, emesis, purgation, strong nasya and strong collyrium.","hi":"मंडली: पहले वेग में अधिक गहरा नहीं, साधारण छेदकर रक्तमोक्षण, दूसरे में घृतमिश्रित अगद पिलाकर शीघ्र वमन, तीसरे में वमन, चौथे से सातवें तक दर्वीकर की चिकित्सा। राजीमंत: पहले वेग में दंश को गहरा चीरकर अंदर दीपक रखी तुम्बी से विषदूषित रक्त निकालना, दूसरे में वमन कराकर अगद या उससे सिद्ध श्रेष्ठ यवागू पिलाना, आगे दर्वीकर की तरह औषध, वमन, विरेचन, तीक्ष्ण नस्य व अंजन।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पिर्मिश्रं / घृतमिश्रित अगद"},{"id":"ingredient_alabu","as_written":"सांतर्दीपालाबुना / जिसके अंदर दीपक रखा हो एेसी तुम्बी"}],"administration":{"en":"Incision and gourd suction at the bite, oral antidote or gruel, emesis, purgation, nasal and eye medicines according to stage.","hi":"वेग के अनुसार दंश पर चीरा व तुम्बी से रक्त निकालना, अगद या यवागू पिलाना, वमन, विरेचन, नस्य व अंजन।","quote":"द्वितीयवेग में घृतमिश्रित अगद पिलाकर पश्चात् शीघ्र ही वमन कराना चाहिए। तीसरे वेग में भी उसी प्रकार वमन कराना चाहिए।","route":"other","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_sarpa_visha","as_written":"मणडलैर्मणिडतानां / राजीमद्धिर्दष्ट"}],"cautions":[{"en":"For mandali poisoning the text says the incision in the first stage should not be too deep.","hi":"मंडली विष के पहले वेग में शस्त्र का प्रयोग अधिक गहरा न करने को कहा गया है।","quote":"मंडली सर्प के दंश से उत्पौा विष के प्रथमवेग में अधिक गहरा शस्त्र का प्रयोग न करते हुए साधारण रूप से छेद कर रक्रमो़ाण करना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_raktamokshana","method_vamana","method_virechana","method_nasya","method_anjana"],"organ_ids":["organ_blood_circulation"],"quote":"राजीमंत सर्प के विष के प्रथमवेग में शस्त्र द्वारा अधिक गहरा दंश को विदारण (चीर) कर जिसके अंदर दीपक रखा हो एेसी तुम्बी से विषदूषित रक्र को निकालना चाहिए जिससे वह निर्विष हो जाये।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"109-112","section":"मंडली व राजीमंतसपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_mantra_rakshana","record_type":"method","kind":"method","canonical_name":"Protective rites and spiritual measures","title_hi":"रक्षा विधान (मंत्र, शांति कर्म)","title_sa":"मन्त्र","names":{"english":["Protective rites and spiritual measures","protective rites","spiritual measures","mantra"],"hindi":["रक्षा विधान","मंत्र","शांति कर्म"],"sanskrit":["मन्त्र","रक्षाकर्म","बलिकर्म","शान्तिकर्म"],"romanized":["mantra","raksha karma"]},"categories":["therapy","spiritual"],"tags":["spiritual"],"claims":[{"category":"other","claim_text_en":"The editor says one manuscript records a mantra to be recited when taking medicine, and quotes it: verses praying that, in a body much afflicted by disease, the medicine may be the supreme nectar and the physician the remover of the disease, like a sage who has gained all medicines, ending with a salutation to the glorious Jina, free from disease, who has conquered the disease of birth.","claim_text_hi":"सम्पादक के अनुसार एक प्रति में औषधि लेते समय पढ़ने के मंत्र का उल्लेख मिला है, जिसे उन्होंने उद्धृत किया है: इसमें प्रार्थना है कि रोग से अत्यन्त पीड़ित शरीर में औषधि परम अमृत हो और वैद्य सर्वौषधि प्राप्त महर्षि की तरह रोग हरने वाला हो, और अंत में रोग रहित, जन्म रूपी रोग को जीतने वाले श्री जिनेन्द्र को नमस्कार है।","original_wording":"रोगान्विते भूरितरां शरीरे सिद्दैषधं में परमामृतं स्तात्। आद्यैव वैद्यो ममरोगहारी सर्वौषधिप्राप्त इवर्षिरस्तु॥","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"रोगियों का कर्तव्य"},"task":"T01"},{"category":"treatment_principle","claim_text_en":"For communities ruined by sorcery (kritya), poison, anger and unrighteousness, the text says, people should ward off the great calamities by devoting themselves to pacification rites, expiation, auspicious recitation, offerings, compassion and charity.","claim_text_hi":"ग्रंथ के अनुसार कृत्या, विष, क्रोध और अधर्म से नष्ट होते जनपदों में बड़े उपसर्गों के निवारण के लिए लोगों को शांति, प्रायश्चित्त, मंगल जप, उपहार, दया और दान में तत्पर रहना चाहिए।","original_wording":"महोपसर्गनिवारणाथँ शांति प्रायश्चितमंगल-जाप्योपहारदयादानपरैर्भवितव्यमिति वचनात्।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"treatment_principle","claim_text_en":"People are said to destroy by dharma the anger that arises from kritya (sorcery) and similar causes (the next words are garbled), such anger producing great calamities in the world; to ward them off, pacification rites, expiation, auspicious recitation, offerings, compassion and charity are to be practised.","claim_text_hi":"कृत्या आदि से (आगे के शब्द अशुद्ध हैं) उत्पन्न क्रोध को प्रजाजन धर्म से नष्ट करते हैं, और ऐसे क्रोध से लोक में महोपसर्ग उत्पन्न होते हैं; उनके निवारण के लिए शांति, प्रायश्चित्त, मंगल जप, उपहार, दया और दान जैसी शुभ प्रवृत्तियाँ करनी चाहिए, ऐसा कहा गया है।","original_wording":"से लोक में महोपसर्ग उत्पौा होते हैं। उनके निवारण के लिए शांति, प्रायश्चित, मंगल जप, उपहार, दयादान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_vaidya","concept_ayurveda","condition_visha","concept_prayashchitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"रोगियों का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01","T29","T30"],"extraction":"curated_agents"},"notes":["धमादुधवंसते is read as अधर्माद् ध्वंसते (destroyed by unrighteousness); the reading is uncertain.","विषोद्रिक, वरा़ासोत्थ are garbled in this conversion and are not translated."]}
{"schema_version":"1.0","id":"method_masurika_bhedana_p459","record_type":"method","kind":"procedure","canonical_name":"Piercing ripe pox with a thorn","title_hi":"पकी मसूरिका को काँटे से फोड़ना","names":{"english":["Piercing ripe pox with a thorn"],"hindi":["पकी मसूरिका को काँटे से फोड़ना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"During ripening the patient eats light, sour food; when the eruptions are fully ripe they are pierced with a sharp, clean thorn and fresh oil from the oil press is poured on them.","hi":"पकने के समय रोगी को हल्का व खट्टा भोजन दिया जाता है; पूरी तरह पकने पर दानों को तीखे, उचित काँटे से फोड़कर कोल्हू का ताजा तेल डाला जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"सुचक्रतैल / चक्र तैल (चक्की से निकाला हुआ) नया"}],"administration":{"en":"Piercing with a thorn, then pouring fresh oil on the lesion.","hi":"काँटे से फोड़कर ताजा तेल डालना।","quote":"ती़ण व योग्य कांटे से उसे फोडकर उस पर चक्र तैल (चक्की से निकाला हुआ) नया (ताजे) डालना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"पक्व मसूरिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"विभिद्य ती़णैरिह कंटकैशशुभै: सुचक्रतैलेन निष्ोचयेद्धिषक् ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"52","section":"पशचमान व पक्वमसूरिका में लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_masurika_sandhishotha_p460","record_type":"method","kind":"procedure","canonical_name":"Binding and incising joint swellings in pox","title_hi":"मसूरिका में संधिशोथ का बंधन व विदारण","names":{"english":["Binding and incising joint swellings in pox"],"hindi":["मसूरिका में संधिशोथ का बंधन व विदारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Joint swellings in pox are treated like swelling, bound with dhamana leaves or bandages, and if they ripen are quickly incised and treated like a sinus ulcer.","hi":"मसूरिका में जोड़ों की सूजन का शोथ की तरह उपचार करके धमन के पत्तों या पट्टियों से बाँधा जाता है और पक जाने पर शीघ्र चीरकर नाड़ीव्रण की तरह उपचार किया जाता है।"},"ingredients":[{"id":"ingredient_nala","as_written":"धमन / धमन (नरसल) वृ़ा के पत्ते"}],"administration":{"en":"Binding with leaves or bandages; incision of a ripened swelling, then cleansing and healing.","hi":"पत्तों या पट्टियों से बंधन; पकी सूजन का विदारण, फिर शोधन और रोपण।","quote":"यदि वह पक जाये तो बुद्दिमान् वैद्य को उचित है कि वह शीघ्र पूर्वोक्र नाडीव्रण की चिकित्सा के समान उसको विदारण (चीर) कर शोधन रोपणआदि चिकित्सा करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shotha","as_written":"संधिशोफ"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_bandhana","method_shastrakarma"],"organ_ids":["organ_bones_joints"],"quote":"ससंधिशोफास्वपि शोफवद्वििंधं विधाय पत्रैर्धमनैशच बंधयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"59","section":"संधिशोथ चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Commentary on PDF 461."]}
{"schema_version":"1.0","id":"method_masurika_shodhana_p457","record_type":"method","kind":"procedure","canonical_name":"Fasting, emesis and purgation in pox","title_hi":"मसूरिका में लंघन, वमन व विरेचन","names":{"english":["Fasting, emesis and purgation in pox"],"hindi":["मसूरिका में लंघन, वमन व विरेचन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"At the prodromal stage the patient fasts well, then is given emesis with a decoction of neem and licorice and purgation with trivrit and sugar.","hi":"पूर्वरूप अवस्था में रोगी को अच्छी तरह लंघन कराकर नीम व मुलेठी के काढ़े से वमन और निशोथ व शक्कर से विरेचन कराया जाता है।"},"ingredients":[{"id":"ingredient_nimba","as_written":"निंब / नींब"},{"id":"ingredient_yashtimadhu","as_written":"यष्ठीमधुक / ज्येष्ठमधु"},{"id":"ingredient_trivrit","as_written":"त्रिावृत / निशाेत"},{"id":"ingredient_sharkara","as_written":"सिता / शPर"}],"preparation":{"en":"Neem and licorice are made into a decoction for the emesis.","hi":"वमन के लिए नीम और मुलेठी का काढ़ा बनाया जाता है।","quote":"नींब व ज्येष्ठमधु के कषाय से वमन कराना चाहिए"},"administration":{"en":"Fasting first, then emesis, and purgation with trivrit and sugar.","hi":"पहले लंघन, फिर वमन और निशोथ व शक्कर से विरेचन।","quote":"निशाेत व शPर से विरेचन भी कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका के पूर्वरूप"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_langhana","method_vamana","method_virechana"],"quote":"विचार्य पूर्वोeतल़ाणेष्वलं      विलंघनानंतरमेव वामयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"43","section":"मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_masurika_siravyadha_p458","record_type":"method","kind":"procedure","canonical_name":"Venesection for burning in pox","title_hi":"मसूरिका के दाह में सिरामोक्षण","names":{"english":["Venesection for burning in pox"],"hindi":["मसूरिका के दाह में सिरामोक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the body burns from pox, a vein is opened and blood is let out.","hi":"मसूरिका के दाह से शरीर तप रहा हो तो सिरा खोलकर रक्त निकाला जाता है।"},"administration":{"en":"Bloodletting by opening a vein.","hi":"सिरा वेध द्वारा रक्त निकालना।","quote":"शिरामो़ाण कर रक्र निकालना चाहिए","route":"other","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"विदाह / भयंकर दाह"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"quote":"तदुद्धवोद्धूतविदाहतापिते शिराशच व्यधवाv   रुधिरं  प्रमो़ायेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"46","section":"दाहनाशकोपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_medoja_vriddhi_p310","record_type":"method","kind":"procedure","canonical_name":"Surgery for fat-type scrotal enlargement","title_hi":"मेदज अण्डवृद्धि की चिकित्सा","title_sa":"मेदजवृद्धि चिकित्सा","names":{"english":["Surgery for fat-type scrotal enlargement"],"hindi":["मेदज अण्डवृद्धि की चिकित्सा"],"sanskrit":["मेदजवृद्धि चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The scrotum is opened with great care, avoiding the sevani raphe; the fat is removed quickly, the wound is cleansed in due order and bound with hot drugs.","hi":"सीवनी को बचाकर अण्डकोश बड़े यत्न से चीरा जाता है; मेद शीघ्र निकालकर क्रम से शोधन किया जाता है और उष्ण औषधियों से बाँधा जाता है।"},"preparation":{"en":"Avoid the sevani (the line from below the penis to the anus); open the scrotum with great care; remove the fat quickly; cleanse in order; bind with hot drugs.","hi":"सीवनी को छोड़कर अण्डकोश को बड़े यत्न से चीरें; मेद शीघ्र निकालें; क्रम से शोधन करें; उष्ण औषधियों से बाँधें।","quote":"सीवनी (लिंग के नीचे से गुदा तक गइर् हुइर् रेखा) को छोडकर"},"administration":{"en":"Surgical opening of the scrotum followed by cleansing and warm bandaging.","hi":"अण्डकोश का शस्त्र से विदारण, फिर शोधन और उष्ण बंधन।","quote":"पशचात् मेद को शीघ्र ही निकालकर, क्रम से शोधन (शुद्दि) करें तथा उष्ण अैषधियों द्वारा बाँध देवंे।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"मेदोत्पौा वृद्दि"}],"cautions":[{"en":"The sevani raphe must be avoided when cutting.","hi":"चीरते समय सीवनी को बचाना चाहिए।","quote":"विवजर्य यत्नादिह सीवनीं भिषक्॥"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_bandhana"],"organ_ids":["organ_testes"],"quote":"व्यपोह्य मेद: सहसाविशोधनै। रुपाचरेत्सक्रमसोष्णबंधनै:॥ 84॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"84","section":"मेदज वृद्दिचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_mritagarbha_aharana_p277","record_type":"method","kind":"procedure","canonical_name":"Removal of a dead fetus","title_hi":"मृत गर्भ निकालने की विधि","title_sa":"मृतगर्भाहरण","names":{"english":["Removal of a dead fetus"],"hindi":["मृत गर्भ निकालने की विधि"],"sanskrit":["मृतगर्भाहरण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A child that has come near, either from the start or after medicines have been used, is drawn out by hand; if it has died, it is cut with the mudrika (ring) knife and removed quickly.","hi":"पहले से ही या औषधि आदि के प्रयोग के बाद पास आए बच्चे को हाथ से बाहर निकाला जाता है; यदि वह मर गया हो तो मुद्रिका शस्त्र से विदारण करके शीघ्र निकाला जाता है।"},"administration":{"en":"Manual extraction; a dead fetus is cut with the ring knife and removed.","hi":"हाथ से निकालना; मृत गर्भ को मुद्रिका शस्त्र से काटकर निकालना।","quote":"से बाहर निकालना चाहिए। यदि वह बच्चा मर गया हो तो मुद्रिका शस्त्र से विदारण करके निकालना","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_mritagarbha","as_written":"मृतशिशु / मरा हुआ बच्चा"},{"id":"condition_mudhagarbha","as_written":"आसन्नागत अपत्य / निकट आया बच्चा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_uterus"],"quote":"मुद्रिकानिहितशस्त्रमुखेना-। श्वाहरेन्मृतशिशुं प्रविदार्य॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"59","section":"मृतगर्भाहरण विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_mudhagarbha_uddharana_p276","record_type":"method","kind":"procedure","canonical_name":"Extraction of an obstructed fetus","title_hi":"मूढगर्भ निकालने की विधि","title_sa":"मूढगर्भोद्धरण","names":{"english":["Extraction of an obstructed fetus"],"hindi":["मूढगर्भ निकालने की विधि"],"sanskrit":["मूढगर्भोद्धरण"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Removing an obstructed fetus lying among the intestines, liver and spleen is called very hard. The physician is to explain the difficulty to the king and the woman's relatives, smear his nail-trimmed hand with slippery drugs and ghee, insert it, and draw the fetus out skilfully and compassionately without harming mother or fetus, pulling it as it lies, turning it, sliding it or pulling it at once as its position requires; the verse adds that mantras are to be recited to her.","hi":"आंतों, यकृत, प्लीहा आदि के बीच स्थित मूढगर्भ को निकालना अति कठिन कहा गया है। वैद्य राजा और स्त्री के बंधु-बांधवों को इसकी कष्टसाध्यता बताकर, नाखून कटे हाथ पर फिसलने वाली औषधि और घी लगाकर, अंदर हाथ डालकर, माता और गर्भ को बिना बाधा पहुँचाए, गर्भ की स्थिति के अनुसार जैसा है वैसा खींचकर, घुमाकर, सरकाकर या एकदम खींचकर दयापूर्वक निकाले; श्लोक के अनुसार उसे मंत्र भी सुनाए जाएँ।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"administration":{"en":"The physician's hand, nails cut and smeared with slippery drugs and ghee, is inserted to draw the fetus out.","hi":"नाखून कटे हाथ पर फिसलने वाली औषधि और घी लगाकर अंदर डाला जाता है और गर्भ निकाला जाता है।","quote":"बांधवों से कहकर लिवलिवाहट (फिसलने वाले) अैषध अैर घी को, नाखून कटे हुए हाथों में","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_mudhagarbha","as_written":"मूढगर्भ"}],"dosha":{},"cautions":[{"en":"The physician is told first to explain the difficulty of the case to the king and to the relatives.","hi":"वैद्य को पहले राजा और बंधु-बांधवों को इसकी कष्टसाध्यता बता देनी चाहिए।","quote":"व दु:साधय काम है। इसलिए वैद्य को उचित है कि उसकी कष्ट साधयता को, राजा व अन्य उसके बंधु"},{"en":"Care must be taken that neither the mother nor the fetus is harmed.","hi":"ध्यान रहे कि गर्भिणी और उसके गर्भ को कोई बाधा न पहुँचे।","quote":"गर्भिणी व उसके गर्भ को कुछ भी बाधा न पहुँचे।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_mantra_rakshana"],"organ_ids":["organ_uterus"],"quote":"आहरेदसुहरं दृढगभँ। श्रावयेदपि च मंत्रामदानि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"54-56","section":"मूढगर्भ उद्दरण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Verses 54-55 are on PDF 276 and verse 56 on PDF 277; the commentary on verse 56 explains only the ways of pulling, not the mantras."]}
{"schema_version":"1.0","id":"method_murchha_shitopachara_p442","record_type":"method","kind":"procedure","canonical_name":"Cooling measures and foods in fainting","title_hi":"मूर्च्छा में शीतोपचार और आहार","names":{"english":["Cooling measures and foods in fainting"],"hindi":["मूर्च्छा में शीतोपचार और आहार"]},"categories":["procedure"],"tags":["dietary"],"summary":{"en":"In every kind of fainting, cold things are used in bathing, pastes, food, clothing, drinks and breeze, and foods such as licorice, dhataki flowers, grapes, milk, ghee, chironji, sugarcane juice, chickpea, linseed, sugar and shali rice are given.","hi":"सब प्रकार की मूर्च्छा में स्नान, लेप, भोजन, वस्त्र, पान और वायु में शीत पदार्थ प्रयुक्त होते हैं, और मुलेठी, धाय के फूल, द्राक्षा, दूध, घी, चिरौंजी, गन्ने का रस, चना, अलसी, शक्कर व शालि जैसे आहार दिए जाते हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टीमधुक / मुलैठी"},{"id":"ingredient_dhataki","as_written":"कुसुम / धाय के फूल"},{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि / घी"},{"id":"ingredient_priyala","as_written":"प्रियाल / चिरोंजी"},{"id":"ingredient_ikshu","as_written":"इ़ु / गौो का रस"},{"id":"ingredient_chanaka","as_written":"चणक / चना"},{"id":"ingredient_atasi","as_written":"अतसी (अलसी)"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_shali","as_written":"शालि"}],"administration":{"en":"Cold baths, cooling pastes, cool clothing and drinks, fanning, and the listed foods.","hi":"ठंडे पानी से स्नान, शीतल लेप, शीतल वस्त्र-पान, पंखे की हवा, और बताए गए आहार।","quote":"ठणडे पानी से स्नान कराना, ठणडे अैषधियों का लेप, ठणडे पंखे की हवा आदि करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_murchha","as_written":"मुच्र्छासु सर्वासु / सब मूच्र्छाएँ"}],"dosha":{},"method_ids":["method_snana","method_lepa"],"quote":"स्नानालेपाशनवसनपान-     प्रदेहानिलाद्या:। शीतास्सर्वे सततमिह  मुच्र्छासु सर्वासु योजया:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"102","section":"मूच्र्छा चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_mutraja_vriddhi_p311","record_type":"method","kind":"procedure","canonical_name":"Draining urine-type scrotal enlargement","title_hi":"मूत्रज अण्डवृद्धि की चिकित्सा","title_sa":"मूत्रजवृद्धि चिकित्सा","names":{"english":["Draining urine-type scrotal enlargement"],"hindi":["मूत्रज अण्डवृद्धि की चिकित्सा"],"sanskrit":["मूत्रजवृद्धि चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Following the method for draining water in jalodara, the scrotum is pierced carefully with the vrihimukha instrument, a tube is inserted and the fluid let out; the verse first has the swelling bound firmly.","hi":"जलोदर में पानी निकालने की विधि के अनुसार व्रीहिमुख शस्त्र से अण्ड का यत्नपूर्वक भेदन करके नली से पानी निकाला जाता है; श्लोक में पहले दृढ़ बंधन का उल्लेख है।"},"preparation":{"en":"Bind the swelling firmly (verse); pierce it with the vrihimukha instrument; insert a tube and let the fluid out.","hi":"सूजन को दृढ़ता से बाँधें (श्लोक); व्रीहिमुख शस्त्र से भेदन करें; नली लगाकर पानी निकालें।","quote":"ब्रीहिमुख नाम के शस्त्र से भेदन करके, नली लगाकर अणड से पानी को बाहर निकालें।"},"administration":{"en":"Done as in the jalodara drainage procedure.","hi":"जलोदर में पानी निकालने की विधि के अनुसार।","quote":"जलोदर में पानी निकालने की जो विधि बतलायी है, उसी","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"मूत्रज अणडवृद्दि"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_bandhana"],"organ_ids":["organ_testes"],"related_ids":["condition_jalodara"],"quote":"समूत्रावृद्दिं दृढबंधबंधितां।  विभिद्य सुव्रीहिमुखेन यत्नत:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"85","section":"मूत्राजवृद्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_mutrakricchra_uttarabasti_p432","record_type":"method","kind":"procedure","canonical_name":"Daily purification and uttara basti for painful urination","title_hi":"मूत्रकृच्छ्र में शोधन और उत्तरबस्ति","names":{"english":["Daily purification and uttara basti for painful urination"],"hindi":["मूत्रकृच्छ्र में शोधन और उत्तरबस्ति"]},"categories":["procedure"],"tags":["professional-supervision","basti_dravya"],"summary":{"en":"For mutrakricchra the text says the patient's body is purified every day and uttara basti is then applied.","hi":"मूत्रकृच्छ्र में प्रतिदिन शरीर का शोधन कर फिर उत्तरबस्ति देने को कहा गया है।"},"formulation_type":"basti_dravya","administration":{"en":"Uttara basti given after daily purification.","hi":"नित्य शोधन के बाद उत्तरबस्ति।","quote":"प्रतिदिन रोगी के शरीर को शोधनकर पुन: उत्तर बस्ति का प्रयोग करना चाहिए।","route":"urethral","vehicle_ids":[]},"indications":[{"id":"condition_mutrakricchra","as_written":"मूत्रकृच्छ्र"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shodhana","method_uttara_basti"],"organ_ids":["organ_kidney_urinary"],"quote":"प्रतिदिनं सुविशुद्दतनो: पुन:। कुरुत बस्तिमिहोत्तरसंरिातम्॥ 63॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"62","section":"मूत्राकृच्छचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse printed as 63; read as 62."]}
{"schema_version":"1.0","id":"method_mutraroga_chikitsa_p429","record_type":"method","kind":"procedure","canonical_name":"Purgation, uttara basti and nourishing therapy in urinary diseases","title_hi":"मूत्ररोग में विरेचन, उत्तरबस्ति और बृंहण","names":{"english":["Purgation, uttara basti and nourishing therapy in urinary diseases"],"hindi":["मूत्ररोग में विरेचन, उत्तरबस्ति और बृंहण"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"For the urinary diseases described, the text advises purgation by rule and the uttara basti described earlier, and nourishing therapy if blood flows after excessive intercourse.","hi":"वर्णित मूत्ररोगों में विधिपूर्वक विरेचन और पूर्वोक्त उत्तरबस्ति, और अधिक मैथुन से रक्तस्राव हो तो बृंहण चिकित्सा बताई गई है।"},"formulation_type":"other","administration":{"en":"Purgation, then uttara basti (urethral douche); nourishing therapy for bleeding.","hi":"विरेचन, फिर उत्तरबस्ति; रक्तस्राव में बृंहण।","quote":"उपरोक्र मूत्ररोग में विधि से विरेचन कराना चाहिए तथा पूर्व कथित उत्तरबस्ति का प्रयोग भी हितकर है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_mutraghata","as_written":"मूत्ररोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana","method_uttara_basti","method_brimhana"],"organ_ids":["organ_kidney_urinary"],"quote":"विधिवदत्रा  विधाय    विरेचनं,     प्रकटितोत्तरबस्तिरपीष्यते। अधिकमैथुनतो रुधिरं स्रवेत्, यदि ततो विधिमस्य च बंृहणम्॥ 53 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"53","section":"अथ मूत्रारोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_nadivrana_varti_p329","record_type":"method","kind":"procedure","canonical_name":"Wicks soaked in cleansing oil for sinus wounds","title_hi":"नाड़ीव्रण में शोधन तैल की बत्ती","names":{"english":["Wicks soaked in cleansing oil for sinus wounds"],"hindi":["नाड़ीव्रण में शोधन तैल की बत्ती"]},"categories":["procedure"],"tags":["varti","professional-supervision"],"summary":{"en":"A sinus wound is treated, after recognising its dosha type from its features, by inserting wicks soaked in a suitable cleansing oil and by similar means.","hi":"नाड़ीव्रण के लक्षणों से उसके दोष भेद जानकर उचित शोधन तेल में भिगोई बत्तियाँ डालने आदि से उसे ठीक किया जाता है।"},"preparation":{"en":"Wicks are soaked in a cleansing oil suited to the dosha; the oil is not named.","hi":"दोष के अनुकूल शोधन तेल में बत्तियाँ भिगोई जाती हैं; तेल का नाम नहीं दिया गया।","quote":"योग्य शोधन तैल से भिगोयी गइर् बत्तियों के प्रवेश आदि के द्वारा"},"administration":{"en":"The wicks are inserted into the sinus.","hi":"बत्तियाँ नाड़ीव्रण में प्रवेश कराई जाती हैं।","quote":"प्रसादयेच्छोधनतैलवर्तिभि:॥ 64॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_nadivrana","as_written":"नाडी व्रण (नासूर)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shodhana"],"organ_ids":["organ_skin"],"quote":"उसके दोष भेदों को (इसके ल़ाणों से) जानकर उनके योग्य शोधन तैल से भिगोयी गइर् बत्तियों के प्रवेश आदि के द्वारा ठीक करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"64","section":"नाडी व्रण निदान व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_nasya","record_type":"method","kind":"method","canonical_name":"Nasal therapy (nasya)","title_hi":"नस्य कर्म","title_sa":"नस्य","names":{"english":["Nasal therapy","nasal therapy","nasya","nasal drops"],"hindi":["नस्य कर्म","नस्य","नाक में दवा डालना"],"sanskrit":["नस्य","नस्यकर्म","शिरोविरेचन","नावन","अवपीड"],"romanized":["nasya"]},"categories":["therapy","panchakarma"],"tags":["contraindication","caution","panchakarma"],"claims":[{"category":"definition","claim_text_en":"A footnote defines nasya as medicine taken in through the nose.","claim_text_hi":"पादटिप्पणी के अनुसार नाक द्वारा ग्रहण की जाने वाली औषधि नस्य कहलाती है।","original_wording":"1. जो अैषध नाक के द्वारा ग्रहण किया जाता है, उसे नस्य कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"classification","claim_text_en":"Nasya made with unctuous drugs is of two kinds, marsha and avamarsha (pratimarsha), and nasya made with dry drugs is of two kinds, avapidana and pradhamana; since the other kinds such as purgative and nourishing nasya are made with these, nasya is mainly fourfold.","claim_text_hi":"स्निग्ध औषधियों के नस्य के मर्श और अवमर्श (प्रतिमर्श) तथा रूक्ष औषधियों के नस्य के अवपीडन और प्रधमन दो-दो भेद हैं; विरेचन, बृंहण आदि भी इन्हीं से होते हैं, इसलिए नस्य मुख्यतः चार प्रकार का है।","original_wording":"उस स्नेहनस्य का मर्श2, अवमर्श (प्रतिमर्श) नाम से दो भेद है अैर रू़ा अैषधियों द्वारा किए जाने वाले नस्य के अवपीडन3, प्रधमन4 इस प्रकार दो भेद हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"indication","claim_text_en":"Avamarsha nasya is to be used in head diseases arising from vata, pitta or both.","claim_text_hi":"वात, पित्त या वात-पित्त से उत्पन्न शिरोरोगों में अवमर्श नस्य का प्रयोग करना चाहिए।","original_wording":"वात, पित्त या वातपित्तों से उत्पौा शिरो रोगों में अवमर्श नस्य को उपयोग में लाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"dosage","claim_text_en":"A footnote defines marsha nasya as 10, 8 or 6 drops of fat put into the nose for the best, medium and lowest dose.","claim_text_hi":"पादटिप्पणी के अनुसार उत्तम, मध्यम, जघन्य क्रम से 10, 8, 6 बूँद स्नेह नाक में डालना मर्श नस्य है।","original_wording":"2. उत्तम, मधयम, जघन्य यथाक्रम 10-8-6 बिन्दु स्नेह जो नाक में डाला जाता है, उसे मर्शनस्य कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"definition","claim_text_en":"Footnotes define avapidana nasya as nasya given with a paste, decoction, juice or the like of dry drugs, and pradhamana as dry powder filled into a tube and blown into the nostril.","claim_text_hi":"पादटिप्पणियों के अनुसार रूक्ष औषधियों के कल्क, क्वाथ, स्वरस आदि से दिया जाने वाला नस्य अवपीडन और नली में भरकर नाक में फूँका जाने वाला सूखा चूर्ण प्रधमन नस्य है।","original_wording":"3. रू़ा अैषधियों के कल्क क्वाथ स्वरस आदि से जो नस्य दिया जाता है, उसे अवपीडन नस्य कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"definition","claim_text_en":"Pradhamana nasya is dry powder put into a tube and blown into the nostril.","claim_text_hi":"सूखे चूर्ण को नली में भरकर नासा रंध्र में फूँकना प्रधमन नस्य है।","original_wording":"4. जो सूखे चूर्ण को नली में भरकर नासा रंध में फूका जाता है, उसे प्रधमन नस्य कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"},"task":"T05"},{"category":"dosage","claim_text_en":"Nasya is always given three times; when the drop of fat reaches the mouth it is called avamarsha nasya, and its dose is two drops.","claim_text_hi":"नस्य सर्वत्र तीन बार दिया जाता है; जब स्नेह बूँद मुख में आ जाए उसे अवमर्श नस्य कहते हैं, इसकी मात्रा दो बूँद है।","original_wording":"सर्वत्र नस्य को त्रिवार प्रयोग करना चाहिए। जब वह नस्यगत स्नेहबिन्दु मुरुा में आ जावे उसे अवमर्ष नस्य कहते हैं। इसकी मात्रा दो बिंदु है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"69","section":"अवमर्ष नस्य"},"task":"T05"},{"category":"contraindication","claim_text_en":"Nasya is not to be given to one who has just bathed or wishes to bathe, who has just eaten, who has vomited, who eats very little, to pregnant women, patients with raktapitta, or those suffering from breathlessness or fresh pinasa.","claim_text_hi":"स्नान किए हुए या स्नान की इच्छा वाले, भोजन किए हुए, वमन किए हुए, बहुत कम खाने वाले, गर्भिणी, रक्तपित्त के रोगी और श्वास या नए पीनस से पीड़ित को नस्य नहीं देना चाहिए।","original_wording":"स्नान किए हुए व करने की इच्छा रखने वाले को, भोजन किए हुए को, वमन किए हुए को, बहुत कम जीमने वाले को, गर्भिणी अैर रक्र पित्ी को, श्वास रोग से व नवीन पीनस रोग से पीडित व्यक्रि को नस्य प्रयोग नहीं करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"71","section":"नस्य के लिए अपात्र"},"task":"T05"},{"category":"property","claim_text_en":"Use of the four kinds of nasya is said to give long life, freedom from wrinkles and grey hair, and a face radiant as the moon and beautiful as a lotus.","claim_text_hi":"चारों प्रकार के नस्य से दीर्घायु, झुर्रियों और सफेद बालों से मुक्ति तथा चंद्रमा जैसा कांतिमान और कमल जैसा सुंदर मुख बताया गया है।","original_wording":"इन उपर्युक्र चारों प्रकार के नस्यों के उपयोग करने से मनुष्य दीर्घायुष्ी होते हैं, शरीर में वली नहीं पडती है, बाल सफेद नहीं होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"72","section":"नस्यफल"},"task":"T05"},{"category":"classification","claim_text_en":"Although nasya is of four kinds, it is basically of two: oleating (snehana) nasya and head-purging (shirovirechana) nasya.","claim_text_hi":"यद्यपि नस्य चार प्रकार का है, फिर भी मूल रूप से स्नेहन नस्य और शिरोविरेचन नस्य के भेद से दो प्रकार का है।","original_wording":"में प्रतिपादित नस्य प्रयोग का कथन करेंगे। यद्यपि नस्य चार प्रकार का है। फिर भी मूलत: स्नेहन 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काल1","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"60","section":"विरेचननस्य का उपयोग का काल"},"task":"T26"},{"category":"definition","claim_text_en":"Medicinal treatment through the nose is called nasya, which is well known; head-purging nasya can also be given with dry drugs.","claim_text_hi":"नाक द्वारा की जाने वाली औषध क्रिया नस्य कहलाती है, यह प्रसिद्ध है; शिरोविरेचन नस्य रूक्ष औषधियों से भी दिया जाता है।","original_wording":"नस्य कहते हैं, यह लोक में प्रसिद्द है। शिरोविर‘चन नस्य का प्रयोग रू़ा अैषधियों द्वारा भी होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"71","section":"शिरोविरेचन (विरेचन नस्य) का वर्णन"},"task":"T26"},{"category":"caution","claim_text_en":"The signs of proper, deficient and excessive action given for smoking apply also to purgative preparations and to nasya, and the treatment given for the complications of excessive smoking is to be used for excessive nasya as well.","claim_text_hi":"धूम प्रयोग के सम्यग्योग, हीनयोग और अतियोग के जो लक्षण कहे गए हैं वही विरेचन रस और नस्य के भी जानने चाहिए, और धूम के अतियोग के उपद्रवों की चिकित्सा नस्य के अतियोग में भी करनी चाहिए।","original_wording":"विरेचन रस व नस्य के सम्यग्योग, हीनयोग, अतियोग के भी जानना। धूम के अतियोग से उत्पौा","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"},"task":"T26"},{"category":"classification","claim_text_en":"A footnote says avapidana and pradhamana are kinds of purging (virechana) nasya: putting into the nose the juice pressed out of head-purging drugs is avapidana, and blowing the powder of the same drugs into the nose is called pradhamana.","claim_text_hi":"पादटिप्पणी के अनुसार अवपीडन और प्रधमन विरेचन नस्य के ही भेद हैं: शिरोविरेचक औषधियों का रस निकालकर नाक में डालना अवपीडन नस्य है, और इन्हीं औषधियों के चूर्ण को फूँक द्वारा नाक में पहुँचाना प्रधमन कहलाता है।","original_wording":"1. अवपीडन अैर प्रधमन, नस्य ये विरेचन नस्य के ही भेद हैं। शिरोविरेचक अैषधियों के रस निका∂ कर 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भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"69","section":"अवमर्ष नस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"71","section":"नस्य के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"72","section":"नस्यफल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"57","section":"नस्य वर्णन प्रतिरा व नस्य के दो भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"60","section":"विरेचननस्य का उपयोग का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"71","section":"शिरोविरेचन (विरेचन नस्य) का वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"75","section":"प्रधमन नस्य का यंत्र"}],"mention_summary":{"pages":24,"occurrences":29},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T26"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 630, attached to प्रधमन in the commentary on verse 75; not recorded in T26-05."]}
{"schema_version":"1.0","id":"method_netrabhighata_abhinna_p385","record_type":"method","kind":"procedure","canonical_name":"Treatment of an injured eye that is not displaced","title_hi":"अभिन्न नेत्राभिघात की चिकित्सा","title_sa":"अभिन्ननेत्राभिघात चिकित्सा","names":{"english":["Treatment of an injured eye that is not displaced"],"hindi":["अभिन्न नेत्राभिघात की चिकित्सा"],"sanskrit":["अभिन्ननेत्राभिघात चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For an eye disease caused by injury in which the eye has not left its place and rests there, the text prescribes smearing ghee and binding a bandage.","hi":"चोट से हुए नेत्ररोग में यदि आँख अपने स्थान से न हटी हो और वहीं टिकी हो, तो घी लगाकर पट्टी बाँधने का विधान है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Ghee is smeared and a bandage is bound.","hi":"घी लगाकर पट्टी बाँधी जाती है।","quote":"घृतलेपन कर पट्टी बाँधकर उपचार करना चाहिए।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netrabhighata","as_written":"नेत्र का अभिघात होकर उत्पौा नेत्ररोग"}],"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_eyes"],"quote":"नेत्र का अभिघात होकर उत्पौा नेत्ररोग में यदि नेत्र स्वस्थान से भिौा नहीं हुआ हो अैर उसी में अवलंबित हो, तो घृतलेपन कर पट्टी बाँधकर उपचार करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"253","section":"अभिौानेत्राभिघातचिकित्सा ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netrabhighata_bhinna_p385","record_type":"method","kind":"procedure","canonical_name":"Treatment of an injured eye that is ruptured","title_hi":"भिन्न नेत्राभिघात की चिकित्सा","title_sa":"भिन्ननेत्राभिघात चिकित्सा","names":{"english":["Treatment of an injured eye that is ruptured"],"hindi":["भिन्न नेत्राभिघात की चिकित्सा"],"sanskrit":["भिन्ननेत्राभिघात चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If the injured eye is ruptured and still hangs attached, the text says to separate it and treat it by the wound procedure described earlier, together with sudation, plasters, medicated smoking, nasya and nourishing therapy.","hi":"यदि चोटग्रस्त आँख फटकर लगी हुई लटकी हो, तो उसे अलग कर पूर्वोक्त व्रणविधि से तथा स्वेदन, लेप, धूमपान, नस्य और संतर्पण के साथ चिकित्सा करने को कहा गया है।"},"indications":[{"id":"condition_netrabhighata","as_written":"भिौा होकर उसमें लगा हुआ"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_svedana","method_lepa","method_dhumapana","method_nasya"],"organ_ids":["organ_eyes"],"quote":"यदि भिौा होकर उसमें लगा हुआ हो तो उसको अलग कर पूर्वोक्र व्रणविधान से उसे साधय करना चाहिए। साथ में स्वेदन, लेपन, धूमृपान, नस्य व संतर्पण आदि के प्रयोग से भी उपरोक्र रोग उपशांति को प्राप्त होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"254","section":"भिौानेत्राभिघातचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["A footnote on PDF 385 gives the variant reading भिन्नां."]}
{"schema_version":"1.0","id":"method_netraroga_bhedana_p384","record_type":"method","kind":"procedure","canonical_name":"Incision (bhedana) for eye diseases","title_hi":"नेत्ररोगों का भेदन कर्म","title_sa":"भेद्य नेत्ररोग","names":{"english":["Incision (bhedana) for eye diseases"],"hindi":["नेत्ररोगों का भेदन कर्म"],"sanskrit":["भेद्य नेत्ररोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text names five eye diseases that are to be treated by incision (bhedana).","hi":"ग्रंथ पाँच नेत्ररोगों को भेदन कर्म के योग्य बताता है।"},"indications":[{"id":"condition_krimigranthi","as_written":"कृमिग्रंथि"},{"id":"condition_upanaha","as_written":"कफोपनाह"},{"id":"condition_anjananamika","as_written":"अंजननामिका"},{"id":"condition_lagana","as_written":"लगण"},{"id":"condition_bisavartma","as_written":"बिसवत्र्म"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_eyes"],"quote":"कृमिग्रंथि, कफोपनाह, अंजननामिका, लगण, बिसवत्र्म, ये पाँच रोग भेदन करने योग्य होते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"247","section":"भेद्य रोगों के नाम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netraroga_chhedana_p383","record_type":"method","kind":"procedure","canonical_name":"Excision (chhedana) for eye diseases","title_hi":"नेत्ररोगों का छेदन कर्म","title_sa":"छेद्य नेत्ररोग","names":{"english":["Excision (chhedana) for eye diseases"],"hindi":["नेत्ररोगों का छेदन कर्म"],"sanskrit":["छेद्य नेत्ररोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text names eleven eye diseases that the physician should treat by excision (chhedana) and says excision relieves them.","hi":"ग्रंथ ग्यारह नेत्ररोगों को वैद्य द्वारा छेदन कर्म के योग्य बताता है और कहता है कि छेदन से इनमें आराम होता है।"},"indications":[{"id":"condition_arma","as_written":"पाँच प्रकार के अर्म"},{"id":"condition_sirajapidaka","as_written":"शिराजपिडिका"},{"id":"condition_sirajala","as_written":"शिराजाल"},{"id":"condition_arbuda","as_written":"अर्बुद"},{"id":"condition_shushkarsha_vartma","as_written":"शुष्कार्श"},{"id":"condition_arshovartma","as_written":"अशोवत्र्म"},{"id":"condition_parvani","as_written":"पर्वणी"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_eyes"],"quote":"पाँच प्रकार के अर्म, शिराजपिडिका, शिराजाल, अर्बुद, शुष्कार्श, अशोवत्र्म, पर्वणी ये ग्यारह रोग, वैद्य द्वारा छेदने योग्य होते हैं अर्थात् छेदन करने से इनमें आराम होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"246","section":"छेद्य रोगों के नाम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netraroga_lekhana_p384","record_type":"method","kind":"procedure","canonical_name":"Scraping (lekhana) for eye diseases","title_hi":"नेत्ररोगों का लेखन कर्म","title_sa":"लेख्य नेत्ररोग","names":{"english":["Scraping (lekhana) for eye diseases"],"hindi":["नेत्ररोगों का लेखन कर्म"],"sanskrit":["लेख्य नेत्ररोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text names nine eye diseases that the ancient sages declared curable by scraping (lekhana).","hi":"ग्रंथ नौ नेत्ररोगों को प्राचीन महर्षियों के अनुसार लेखन (खुरचने) से साध्य बताता है।"},"indications":[{"id":"condition_klishtavartma","as_written":"क्लिष्टवत्र्म"},{"id":"condition_vartmavabandha","as_written":"बद्दवत्र्म (वत्र्मावबंध)"},{"id":"condition_bahalavartma","as_written":"वहलवत्र्म"},{"id":"condition_vartmakardama","as_written":"कर्दमवत्र्म, (वत्र्मकर्दम)"},{"id":"condition_shyavavartma","as_written":"श्याववत्र्म"},{"id":"condition_sharkaravartma","as_written":"शर्करावत्र्म"},{"id":"condition_kumbhika","as_written":"कुंभिका"},{"id":"condition_utsangini","as_written":"उत्संिंगनी"},{"id":"condition_pothaki","as_written":"पोथकी"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_eyes"],"quote":"क्लिष्टवत्र्म, बद्दवत्र्म (वत्र्मावबंध) वहलवत्र्म, कर्दमवत्र्म, (वत्र्मकर्दम) श्याववत्र्म, शर्करावत्र्म, कुंभिका, उत्संिंगनी, पोथकी, ये रोग लेखन क्रिया करने योग्य है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"248","section":"लेरुय रोगों के नाम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netraroga_lekhanadi_p390","record_type":"method","kind":"procedure","canonical_name":"Scraping, incision, excision and puncturing in eye diseases","title_hi":"नेत्ररोगों में लेखन, भेदन, छेदन और वेधन","names":{"english":["Scraping, incision, excision and puncturing in eye diseases"],"hindi":["नेत्ररोगों में लेखन, भेदन, छेदन और वेधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The eyelids are opened well and cleaned with a cotton swab (pichu); diseases to be scraped are scraped and then rubbed with salt; those to be incised are held with a hook (badisha) and incised; those to be excised, and all disorders lodged at the outer corner (apanga), are excised; those to be punctured are treated by opening a vein as suitable; afterwards medicines and collyria are used according to the dosha.","hi":"पलकों को अच्छी तरह खोलकर पिचु (फाहे) से साफ किया जाता है; लेख्य रोगों को खुरचकर नमक से प्रतिसारण, भेद्य रोगों को बडिश से पकड़कर भेदन, छेद्य रोगों और अपांग में आश्रित विकारों का छेदन, और वेध्य रोगों में यथायोग्य सिरावेध किया जाता है; उसके बाद दोषानुसार औषधि और अंजन दिए जाते हैं।"},"ingredients":[{"id":"ingredient_lavana","as_written":"लवण"}],"indications":[{"id":"condition_netraroga","as_written":"लेरुय, भेद्य, छेद्य व वेधय रोग"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_raktamokshana","method_anjana"],"organ_ids":["organ_eyes"],"quote":"आँख के पलकों को अच्छी तरह खोलकर पिचु (पोया) से पहले उसे साफ कर लेवें । तदनंतर लेरुय रोगांे को लेखनकर लवण से प्रतिसारण करना चाहिए। वडिश शस्त्र से पकडकर भेद्य रोगों को भेदन करना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"275-276","section":"लेखन आदिशस्त्रकर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netraroga_shastrakarma_p390","record_type":"method","kind":"procedure","canonical_name":"Preparing the eye for surgery","title_hi":"नेत्र शस्त्रकर्म की पूर्वतैयारी","names":{"english":["Preparing the eye for surgery"],"hindi":["नेत्र शस्त्रकर्म की पूर्वतैयारी"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For eye diseases curable by surgery the eye is smeared with ghee and fomented with hot water and a piece of cloth, after which the operation is done carefully with a sharp instrument by the method described earlier.","hi":"शस्त्रसाध्य नेत्ररोगों में आँख पर घी लगाकर गरम पानी और कपड़े के टुकड़े से स्वेदन किया जाता है, फिर तीक्ष्ण शस्त्र से पूर्वोक्त विधि से सावधानी से शस्त्रकर्म किया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_jala","as_written":"उष्णांबु / उष्ण जल"}],"indications":[{"id":"condition_netraroga","as_written":"बहुत से नेत्र रोग शस्त्रक्रिया से साधय"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_svedana"],"organ_ids":["organ_eyes"],"quote":"बहुत से नेत्र रोग शस्त्रक्रिया से साधय होने वाले हैं। उनको आँख में घृत लेपन करके उष्ण जल व वस्त्र के टुकडे द्वारा स्वेदन करें। फिर प्रयत्नपूर्वक ती़ण शस्त्रप्रयोग से पूर्वोक्र विधि प्रकार साधन करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"274","section":"नेत्रारोगों में शस्त्र प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_netraroga_vyadhana_p384","record_type":"method","kind":"procedure","canonical_name":"Puncturing (vyadhana) for eye diseases","title_hi":"नेत्ररोगों का वेधन कर्म","title_sa":"व्यध्य नेत्ररोग","names":{"english":["Puncturing (vyadhana) for eye diseases"],"hindi":["नेत्ररोगों का वेधन कर्म"],"sanskrit":["व्यध्य नेत्ररोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text names fifteen eye diseases that the sages declared curable by puncturing (vedhana).","hi":"ग्रंथ पंद्रह नेत्ररोगों को महर्षियों के अनुसार वेधन से साध्य बताता है।"},"indications":[{"id":"condition_sirotpata","as_written":"शिरोत्पात"},{"id":"condition_siraharsha","as_written":"शिराहर्ष"},{"id":"condition_akshipaka","as_written":"सशोध नेत्रपाक, अशोथ नेत्रपाक"},{"id":"condition_anyatovata","as_written":"अन्यतोवात"},{"id":"condition_puyalasa","as_written":"पूपालस"},{"id":"condition_vataparyaya","as_written":"वातपर्यय"},{"id":"condition_abhishyanda","as_written":"चार प्रकार का अधिमंथ, चार प्रकार का अभिष्यंद"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_raktamokshana"],"organ_ids":["organ_eyes"],"quote":"शिरोत्पात, शिराहर्ष, सशोध नेत्रपाक, अशोथ नेत्रपाक, अन्यतोवात पूपालस, वातपर्यय, चार प्रकार का अधिमंथ, चार प्रकार का अभिष्यंद, ये 15 रोग वेधन करने से साधय होते है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"249","section":"व्यधय रोगों के नाम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The text says वेधन (puncturing) without naming what is punctured.","Verse 276 on PDF 390 says the diseases to be punctured are treated by siravedha, opening a vein (वेधय रोगों को यथायोग्य शिरोवेध (फस्त खोल) करके)."]}
{"schema_version":"1.0","id":"method_nidra","record_type":"method","kind":"method","canonical_name":"Sleep regimen (nidra)","title_hi":"निद्रा (नींद)","title_sa":"निद्रा","names":{"english":["Sleep regimen","sleep","sleep regimen","rest"],"hindi":["निद्रा","नींद","सोना"],"sanskrit":["निद्रा","स्वप्न","शयन"],"romanized":["nidra","neend"]},"categories":["therapy","regimen","sleep"],"tags":["regimen","sleep"],"claims":[{"category":"regimen","claim_text_en":"One who sleeps enough at night becomes happy, and one who wants happiness should certainly sleep at night; sleep is the cause of health for all beings, and broken sleep provokes the doshas, vata and the others. Yet one should not sleep night and day.","claim_text_hi":"रात्रि में पर्याप्त निद्रा लेने वाला सुखी होता है और सुख चाहने वाले को रात में अवश्य सोना चाहिए; निद्रा सब प्राणियों के आरोग्य का कारण है और निद्रा भंग होने से वात आदि दोषों का प्रकोप होता है, लेकिन रात-दिन नहीं सोना चाहिए।","original_wording":"निद्रा सभी प्राणियों को आरोग्य का कारण है। निद्रा भंग होने से वातादि दोषों का उद्रेक होता है, लेकिन रात-दिन निद्रा नहीं लेनी चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"24","section":"निद्रा की आवश्यकता"},"task":"T04"},{"category":"indication","claim_text_en":"One who has come a long way on foot, is tired or thirsty, is wasted by vata disease, has diarrhoea, is drunk with liquor, or has stayed awake at night may sleep in the day for half as long as he stayed awake.","claim_text_hi":"जो दूर से चलकर आया हो, थका या प्यासा हो, वातरोग से क्षीण हो, अतिसार से पीड़ित हो, मद्य पीकर मत्त हो या रात में जागा हो, वह जागरण से आधी नींद दिन में ले सकता है।","original_wording":"दूर से जो चलकर आया हो, थका हुआ हो, प्यासा हो, वातरोग से पीडित होकर ़ीण हो गया हो, अतिसार रोग से पीडित हो, मद्य पीकर मत्त हो गया हो एवं रात्रि मे जो जगा हो, वह मनुष्य जागरण से आधी नींद दिन मंे ले सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"25","section":"दिन में निद्रा लेने का अवस्था विशोष"},"task":"T04"}],"related_ids":["concept_ratricharya","concept_tridosha","condition_vatavyadhi","condition_atisara","condition_trishna","symptom_klama"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"24","section":"निद्रा की आवश्यकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"25","section":"दिन में निद्रा लेने का अवस्था विशोष"}],"mention_summary":{"pages":23,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_nilika_p327","record_type":"method","kind":"procedure","canonical_name":"Bloodletting and pastes for nilika","title_hi":"नीलिका में रक्तमोक्षण और लेप","names":{"english":["Bloodletting and pastes for nilika"],"hindi":["नीलिका में रक्तमोक्षण और लेप"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For nilika the physician should apply suitable calming measures such as bloodletting and pastes, using his own judgement.","hi":"नीलिका में वैद्य अनुकूल रक्तमोक्षण, लेप आदि शमन विधियों का प्रयोग अपनी बुद्धि से करे।"},"administration":{"en":"Bloodletting and pastes chosen by the physician.","hi":"वैद्य द्वारा चुने गए रक्तमोक्षण और लेप।","quote":"तदनुविहितरक्रोन्मो़ाणालेपनाद्यै:।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vyanga","as_written":"नीलिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_lepa"],"organ_ids":["organ_skin"],"quote":"उसके लिए अनुकूल रक्रमो़ाण लेपन आदि प्रशमन विधियों का प्रयोग करके वैद्य अपनी बुद्दि से चिकित्सा करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"56","section":"नीलिका ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_nimba_vamana_p222","record_type":"method","kind":"procedure","canonical_name":"Emesis with neem decoction and trikatu","title_hi":"त्रिकटु युक्त नीम कषाय से वमन","names":{"english":["Emesis with neem decoction and trikatu"],"hindi":["त्रिकटु युक्त नीम कषाय से वमन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Plenty of lukewarm neem decoction with the three pungents is drunk to induce vomiting, before the Khadiradi powder is given.","hi":"खदिरादि चूर्ण देने से पहले त्रिकटु युक्त नीम का थोड़ा गरम कषाय भरपूर पिलाकर वमन कराया जाता है।"},"ingredients":[{"id":"ingredient_nimba","as_written":"िंनब / नीम"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटुक"}],"preparation":{"en":"A neem decoction is made with the three pungents and given lukewarm.","hi":"नीम का कषाय त्रिकटु के साथ बनाकर थोड़ा गरम दिया जाता है।","quote":"त्रिकटुक से युक्र नीम के कषाय को थोडा गरम पिलाकर वमन कराना चाहिए।"},"administration":{"en":"Drunk lukewarm and in plenty (the verse) to bring on vomiting.","hi":"वमन के लिए थोड़ा गरम और (श्लोक के अनुसार) भरपूर मात्रा में पिलाया जाता है।","quote":"िंनबक्वाथं सुखोष्णं त्रिाकटुकसिंहतं य: प्रपाय प्रभूतं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफसंभूतमातंकजातम् / कफोत्थ सर्व रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"related_ids":["formulation_khadiradi_churna_p222"],"quote":"िंनबक्वाथं सुखोष्णं त्रिाकटुकसिंहतं य: प्रपाय प्रभूतं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"7","section":"कफनाशक व खदिरादि चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_niruha_basti","record_type":"method","kind":"method","canonical_name":"Decoction enema (niruha basti)","title_hi":"निरूह बस्ति","title_sa":"निरूह","names":{"english":["Decoction enema","decoction enema","niruha","asthapana"],"hindi":["निरूह बस्ति","आस्थापन"],"sanskrit":["निरूह","आस्थापन","निरूहबस्ति"],"romanized":["niruha","asthapana"]},"categories":["therapy","panchakarma"],"tags":["caution","panchakarma"],"claims":[{"category":"definition","claim_text_en":"The decoction enema is called niruha because it removes all the doshas, and asthapana because it preserves youth (vayasthapana).","claim_text_hi":"सब दोषों का हरण करने से इसका नाम निरूह और वयःस्थापन करने से आस्थापन पड़ा है।","original_wording":"सम्पूर्ण दोषों को अपहरण करने से उसका नाम निरूह, वयस्थापन करने से आस्थापन पड गया है। इस प्रकार उन दोनों बस्तियों के सार्थक नाम है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},"task":"T05"},{"category":"indication","claim_text_en":"Aggravated vata spread through the whole body is to be calmed by asthapana and anuvasana enemas given in due order.","claim_text_hi":"सारे शरीर में व्याप्त कुपित वायु को विधिपूर्वक आस्थापन और अनुवासन बस्तियों से शांत करना चाहिए।","original_wording":"समस्त शरीर में व्याप्त (कुपित) वायु को विधि पूर्वक आस्थापन, अनुवासन बस्तियों से शमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},"task":"T05"},{"category":"other","claim_text_en":"A niruha enema is judged successful when first the fluid given and then stool, vata, pitta and kapha come out in order and the disease subsides.","claim_text_hi":"पहले दिया गया द्रव, फिर क्रम से मल, वात, पित्त, कफ निकलें और रोग शांत हो तो निरूह ठीक हुआ समझें।","original_wording":"पशचात् यथाक्रम से मल, वात, पित्त, कफ बाहर निकल आवंे एवं रोग की उपशांति होवे, तो जानना चाहिए कि निरूहबस्ति ठीक-ठीक हो गयी है अर्थात् यह सुनिरूढ का ल़ाण है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"57","section":"सुनिरूढ ल़ाण"},"task":"T05"},{"category":"dosage","claim_text_en":"If the signs of success do not appear, three enemas are given in turn over four or five days; there is no fixed number, and enemas are continued until kapha comes out and the disease subsides.","claim_text_hi":"सुनिरूढ के लक्षण न हों तो चार-पाँच दिन में क्रम से तीन बस्ति दें; संख्या का कोई नियम नहीं, जब तक कफ न निकले और रोग शांत न हो तब तक बस्ति देते रहें।","original_wording":"यदि सुनिरूढता का ल़ाण प्रकट न हो तो फिर चार-पाँच दिन तक क्रमश: तीन बस्तिका प्रयेाग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"57","section":"सुनिरूढ ल़ाण"},"task":"T05"},{"category":"caution","claim_text_en":"A footnote warns that if the niruha enema does not come out within one muhurta (two ghatikas) the patient may die.","claim_text_hi":"पादटिप्पणी के अनुसार एक मुहूर्त (दो घड़ी) में निरूह बस्ति बाहर न निकले तो रोगी की मृत्यु की संभावना होती है।","original_wording":"एक मुहूर्त (दो घडी) के अंदर निरूहनबस्ति पेट से बाहर निकल न जावे तो रोगी की मृत्यु होने की सम्भावना होती है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"56","section":"बस्तिदान क्रम"},"task":"T05"}],"related_ids":["method_anuvasana_basti","method_basti","condition_vatavyadhi","method_basti_dana_krama_p192","method_anuvasana_prayoga_p193"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"57","section":"सुनिरूढ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"56","section":"बस्तिदान क्रम"}],"mention_summary":{"pages":41,"occurrences":66},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_niruha_vidhi_p607","record_type":"method","kind":"procedure","canonical_name":"Procedure for giving a niruha enema","title_hi":"निरूह बस्ति प्रयोग विधि","title_sa":"निरूहबस्तिप्रयोगविधि","names":{"english":["Procedure for giving a niruha enema"],"hindi":["निरूह बस्ति प्रयोग विधि"],"sanskrit":["निरूहबस्तिप्रयोगविधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Before an oil or niruha enema the patient is quickly given an oil massage and sweating and made to pass stool and urine. He is then laid on a clean floor bed in the middle of a windless house of the kind described earlier, and at midday the physician who knows the enema procedure gives the niruha by the stated method.","hi":"स्नेह या निरूह बस्ति से पहले रोगी का शीघ्र अभ्यंग व स्वेदन कराकर मल-मूत्र का त्याग कराया जाता है। फिर पूर्वोक्त लक्षणों वाले वातरहित घर के बीच स्वच्छ भूमि पर लिटाकर मध्याह्न में बस्तिविधि जानने वाला वैद्य विधिपूर्वक निरूह देता है।"},"administration":{"en":"At midday, after massage, sweating and evacuation, in a windless room.","hi":"मध्याह्न में, अभ्यंग, स्वेदन व मल-मूत्र त्याग के बाद, वातरहित स्थान में।","quote":"भूमि के तलपर शयन कराकर मधयाह्व के समय विधिपूर्वक निरूहबस्ति का प्रयोग, बस्तिविधान को","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_abhyanga","method_svedana"],"quote":"समय शीघ्र ही रोगी को अमयंग (तैल आदि स्नेह का मालिश)व स्वेदन कराकर, मल-मूत्रा का विसर्जन","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"148-149","section":"निरूहबस्ति प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_oshtharoga_chikitsa_p341","record_type":"method","kind":"procedure","canonical_name":"Treatment of lip diseases","title_hi":"ओष्ठरोग चिकित्सा","names":{"english":["Treatment of lip diseases"],"hindi":["ओष्ठरोग चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Lip diseases are treated in order with drugs that calm the dosha concerned, with plasters, fomentation and bloodletting where needed; they may also be treated by the methods for scrotal enlargement or for nodules, by surgery, drugs and cautery, and especially by applying caustic alkali.","hi":"ओष्ठ रोगों की चिकित्सा क्रम से उस दोष को शांत करने वाली औषधियों, लेप, स्वेदन और आवश्यकता होने पर रक्तमोक्षण से की जाती है; वृषणवृद्धि या ग्रंथि की चिकित्सा विधि, शस्त्रकर्म, औषध, दाहकर्म और विशेषकर क्षार प्रयोग से भी।"},"administration":{"en":"Local procedures on the lips.","hi":"ओठों पर स्थानीय क्रियाएँ।","quote":"अैषधियों के प्रयोग से, लेपन, स्वेदन व रक्रमो़ाण आदि विधियों से (जहाँ जिसकी जरूरत पडे)","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_oshtharoga","as_written":"अोष्ठ रोग / अोष्ठ विकार"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_svedana","method_raktamokshana","method_shastrakarma","method_agnikarma","method_kshara_karma"],"organ_ids":["organ_lips"],"related_ids":["condition_vriddhi","condition_granthi"],"quote":"निशातशस्त्रैषधदाहकर्मणा। विशोषत: ़ारनिपातनेन वा॥ 49 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"48-49","section":"सर्वअोष्ठ रोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pachana","record_type":"method","kind":"method","canonical_name":"Digestive therapy (pachana)","title_hi":"पाचन चिकित्सा","title_sa":"पाचन","names":{"english":["Digestive therapy","digestive therapy","pachana","carminative"],"hindi":["पाचन चिकित्सा","पाचन","आम पाचन"],"sanskrit":["पाचन","दीपनपाचन","आमपाचन"],"romanized":["pachana","deepana"]},"categories":["therapy","therapy_type"],"tags":["therapy_type"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_padabhyanga_p148","record_type":"method","kind":"procedure","canonical_name":"Oil massage of the feet","title_hi":"पादाभ्यंग","title_sa":"पादाभ्यङ्ग","names":{"english":["Oil massage of the feet"],"hindi":["पादाभ्यंग","पैरों में तेल मालिश"],"sanskrit":["पादाभ्यङ्ग"]},"categories":["procedure"],"summary":{"en":"Massaging the soles of the feet with oil is said to calm burning of the feet, bring sound sleep and make the eyes clear.","hi":"पैरों के तलवों में तेल की मालिश करने से पैरों की जलन शांत होती है, सुख से नींद आती है और आँखें निर्मल होती हैं, ऐसा बताया गया है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Oil is massaged into the soles of the feet.","hi":"पैरों के तलवों में तेल की मालिश की जाती है।","quote":"पैर (पादतल) में तैल मालिश करने से पादक जलन शांत होती है। सुखपूर्वक नींद आती है। आँख निर्मल हो जाती हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"पाददाह / पादक जलन"}],"dosha":{},"method_ids":["method_abhyanga"],"organ_ids":["organ_eyes"],"related_ids":["method_nidra","concept_dinacharya"],"quote":"पादामयंगात्पाददाहप्रशांतिं। निद्रासैरुयं निर्मलां चापि ट्टष्टिम्॥ 17॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"17","section":"जूता पहनने व पादामयंग के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The verse names oil massage of the feet (पादाभ्यङ्ग); the commentary specifies oil on the soles."]}
{"schema_version":"1.0","id":"method_pakshaghata_chikitsa_p273","record_type":"method","kind":"procedure","canonical_name":"Treatment of hemiplegia and facial palsy","title_hi":"पक्षाघात और अर्दित की चिकित्सा","title_sa":"पक्षाघात चिकित्सा","names":{"english":["Treatment of hemiplegia and facial palsy"],"hindi":["पक्षाघात और अर्दित की चिकित्सा"],"sanskrit":["पक्षाघात चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The hemiplegia patient is well purged and then given asthapana enemas and the whole treatment told for vata diseases; the facial palsy patient is treated with sudation and pressed nasal drops (avapida nasya).","hi":"पक्षाघात रोगी को अच्छी तरह विरेचन कराकर आस्थापन बस्ति आदि वात रोगों की संपूर्ण चिकित्सा की जाती है; अर्दित रोगी का स्वेदन और अवपीड नस्य से उपचार किया जाता है।"},"administration":{"en":"Purgation and asthapana enemas for hemiplegia; sudation and avapida nasal drops for facial palsy.","hi":"पक्षाघात में विरेचन और आस्थापन बस्ति; अर्दित में स्वेदन और अवपीड नस्य।","quote":"प़ाघात रोगी को अच्छी तरह विरेचन कराकर, आस्थापनाबस्ति आदि वातरोगों","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pakshaghata","as_written":"प़ाघात"},{"id":"condition_ardita","as_written":"अर्दित"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana","method_niruha_basti","method_svedana","method_nasya"],"quote":"संविधाय विदितार्दितसंराम्। स्वेदनैरुपचरेदवपीडै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"39","section":"प़ाघात अर्दितवात चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pakshmakopa_bandhana_p390","record_type":"method","kind":"procedure","canonical_name":"Forehead binding for pakshmakopa","title_hi":"पक्ष्मकोप में ललाटपट्ट बंधन","names":{"english":["Forehead binding for pakshmakopa"],"hindi":["पक्ष्मकोप में ललाटपट्ट बंधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In pakshmakopa the part is pressed well and a forehead band fastened with small tubes is bound; when the lashes are seen to grow, the binding is loosened so that the patient is not troubled.","hi":"पक्ष्मकोप में उसे अच्छी तरह दबाकर नलिकाओं से गुँथी ललाटपट्टी बाँधी जाती है; पक्ष्म बढ़ते दिखें तो रोगी को कष्ट न हो, इसलिए बंधन खोल दिया जाता है।"},"indications":[{"id":"condition_pakshmakopa","as_written":"प़मप्रकोप"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_eyes"],"quote":"प़मप्रकोप में भी उसको अच्छी तरह से दबाकर नालियों से ग्रथित ललाटपट्ट (माथे) को बांधना चाहिए। जब प़मवृद्दि होती हुइर् दिखे तो रोगी को कष्ट न हो, इस इच्छा से उस बंधन को खोलना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"277","section":"प़मकोपचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pakshmakopa_lekhanadi_p390","record_type":"method","kind":"procedure","canonical_name":"Scraping, cautery or plucking for pakshmakopa","title_hi":"पक्ष्मकोप में लेखन, अग्निकर्म या उत्पाटन","names":{"english":["Scraping, cautery or plucking for pakshmakopa"],"hindi":["पक्ष्मकोप में लेखन, अग्निकर्म या उत्पाटन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If pakshmakopa does not subside with the binding, it is calmed by scraping, by burning with fire (agnikarma) or by plucking out (utpatana), which is said to remove the burning distress it causes.","hi":"बंधन से पक्ष्मकोप शांत न हो तो लेखन, अग्नि से दाह (अग्निकर्म) या उत्पाटन से उसे शांत किया जाता है, जिससे उससे उत्पन्न संताप दूर होता बताया गया है।"},"indications":[{"id":"condition_pakshmakopa","as_written":"प़मकोप"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_agnikarma"],"organ_ids":["organ_eyes"],"quote":"उपरोक्र विधि से यदि प़मकोप शांत न हो तो उसको लेखनकर्म (खुरच) कर वा अग्नि से जलाकर (अग्निकर्म कर) अथवा उत्पाटन कर उपशम करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"278","section":"प़ा प्रकोप मंे लेखन आदि कर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The commentary runs onto PDF 391."]}
{"schema_version":"1.0","id":"method_pakva_jvara_shodhana_p211","record_type":"method","kind":"procedure","canonical_name":"Purification in ripened vata and pitta fever","title_hi":"पक्व ज्वर में शोधन","names":{"english":["Purification in ripened vata and pitta fever"],"hindi":["पक्व ज्वर में शोधन"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"After the fever has ripened, a painful vata fever is treated with unctuous purgation, such as castor oil, or a decoction enema, and a pitta fever with cool emesis or purgation, each as suitable.","hi":"ज्वर पकने के बाद पीड़ायुक्त वातज्वर में एरंड तेल आदि से स्निग्ध विरेचन या निरूह बस्ति, और पित्तज्वर में शीतल वमन या विरेचन, यथायोग्य किया जाता है।"},"ingredients":[{"id":"ingredient_eranda_taila","as_written":"स्नेह (एरणड तैल आदि)"}],"administration":{"en":"Purgatives by mouth or a niruha enema for vata fever; cool emetics or purgatives for pitta fever.","hi":"वातज्वर में मुख से विरेचन या निरूह बस्ति; पित्तज्वर में शीतल वमन या विरेचन।","quote":"जवर पक जाने पर यदि वह पीडायुक्र वातजवर हो तो उसे यथायोग्य स्नेह (एरणड तैल आदि) विरेचन अथवा निरूहबस्ति देनी चाहिए, यदि पित्त ज्वर हो तो यथा योग्य शीत वमन, वा विरेचन से उपशम करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पक्वजवर (वात, पित्त)"}],"dosha":{},"cautions":[{"en":"Given only after the fever has ripened, as suitable to the case.","hi":"ज्वर पकने के बाद ही, यथायोग्य।","quote":"पक्वजवरं समभिवी़य यथानुरूपं।"}],"requires_professional_supervision":true,"method_ids":["method_virechana","method_niruha_basti","method_vamana"],"quote":"सांयोजयेत्सरुजवातकृतजवरात्र्त:।  पित्तजवरे वमनशीतविरेचनैशच॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"68","section":"वात व पित्त पक्व जवर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pakva_shotha_shastra_p319","record_type":"method","kind":"procedure","canonical_name":"Incision of a ripe swelling with a sharp knife","title_hi":"पके शोफ का शस्त्र से शोधन","names":{"english":["Incision of a ripe swelling with a sharp knife"],"hindi":["पके शोफ का शस्त्र से शोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A fully ripe (vipakva) swelling is to be cleansed by cutting it with a sharp knife, which the commentary explains as letting out the pus.","hi":"पूरी तरह पके (विपक्व) शोफ को तीक्ष्ण शस्त्र से छेदन करके शुद्ध करना चाहिए, जिसे भावार्थ पूय आदि निकालना बताता है।"},"administration":{"en":"Incision with a sharp instrument to drain the pus.","hi":"तीक्ष्ण शस्त्र से चीरकर पूय निकालना।","quote":"स्तमिह निशिचतशस्त्रेच्छेदनेै: शोधयेत्तम्॥ 29॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vidradhi","as_written":"विपक्व शोफ"},{"id":"condition_shotha","as_written":"विपक्व"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"इस पके हुए को ती़ण शस्त्र के प्रयोग से शुद्दि करना (पूय आदि निकालना) चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":"आमविदग्धविपक्वल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Commentary printed on PDF page 320."]}
{"schema_version":"1.0","id":"method_panchakarma","record_type":"method","kind":"method","canonical_name":"Panchakarma (five purification therapies)","title_hi":"पंचकर्म","title_sa":"पञ्चकर्म","names":{"english":["Panchakarma","panchakarma","five purification therapies","detoxification"],"hindi":["पंचकर्म"],"sanskrit":["पञ्चकर्म","पंचकर्म"],"romanized":["panchakarma"]},"categories":["therapy","panchakarma"],"tags":["panchakarma"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_panchama_shashtha_vega_chikitsa_p492","record_type":"method","kind":"procedure","canonical_name":"Treatment of the fifth and sixth stages of poisoning","title_hi":"पंचम व षष्ठ विषवेग की चिकित्सा","names":{"english":["Treatment of the fifth and sixth stages of poisoning"],"hindi":["पंचम व षष्ठ विषवेग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In the fifth stage the antidote is given with a decoction of sweet drugs; in the sixth stage the patient is treated as for diarrhoea, with strong nasal medicine and collyrium.","hi":"पंचम वेग में मधुर औषधियों के क्वाथ के साथ अगद दिया जाता है; षष्ठ वेग में अतिसार जैसी चिकित्सा और प्रबल नस्य व अंजन का प्रयोग होता है।"},"preparation":{"en":"A decoction of sweet-tasting drugs serves as the vehicle for the antidote in the fifth stage; no drugs are named.","hi":"पंचम वेग में मधुर औषधियों का क्वाथ अगद का वाहक होता है; औषधियों के नाम नहीं दिए गए।","quote":"विष के पंचमवेग में मधुर अैषधियों से बने हुए क्वाथ के साथ अगद प्रयोग करना चाहिए।"},"administration":{"en":"Antidote with decoction in the fifth stage; in the sixth, diarrhoea treatment with nasal medicine and collyrium.","hi":"पंचम वेग में क्वाथ के साथ अगद; षष्ठ वेग में अतिसार की चिकित्सा, नस्य और अंजन।","quote":"छठे विषवेग में अतिसार रोग की चिकित्सा के सदृश चिकित्सा करें अैर प्रबल नस्य अंजन आदि का प्रयोग करें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sthavara_visha","as_written":"विष के पंचमवेग / छठे विषवेग"},{"id":"condition_atisara","as_written":"अतिसार रोग की चिकित्सा के सदृश"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana"],"quote":"मधुर अैषधियों से बने हुए क्वाथ के साथ अगद प्रयोग करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"61","section":"पंचमषष्टवेग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_paniya_kshara_p549","record_type":"method","kind":"procedure","canonical_name":"Potable alkali (paniya kshara)","title_hi":"पानीय क्षार (पीने योग्य क्षार)","title_sa":"पानीय क्षार","names":{"english":["Potable alkali (paniya kshara)"],"hindi":["पानीय क्षार (पीने योग्य क्षार)"],"sanskrit":["पानीय क्षार"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The potable kind of kshara is said to be used in compound poisoning (gara), abdominal enlargement, gulma, weak digestion, urinary stone and gravel, various nodules, piles, severe internal poisons and worms, breathlessness, cough and severe indigestion.","hi":"पीने योग्य पानीय क्षार गरविष, उदररोग, गुल्म, अग्निमांद्य, अश्मरी, शर्करा, अनेक प्रकार के ग्रंथिरोग, अर्श, भीतरी तीव्र विष व कृमि, श्वास, कास और भयंकर अजीर्ण में प्रयुक्त होता है, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_kshara","as_written":"पानीय ़ार"}],"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"पानीय ़ार (पीने योग्य ़ार) प्रयुक्र होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_garavisha","as_written":"गर (कृत्रिमविष)"},{"id":"condition_udara","as_written":"उदररोग"},{"id":"condition_gulma","as_written":"गुल्मरोग"},{"id":"condition_agnimandya","as_written":"अग्निमांद्य"},{"id":"condition_ashmari","as_written":"अशमरी"},{"id":"condition_sharkara","as_written":"शर्करा"},{"id":"condition_granthi","as_written":"नाना प्रकार के गं्रथिरोग"},{"id":"condition_arsha","as_written":"अर्श"},{"id":"condition_visha","as_written":"अंतर्गत तीव्र विषरोग"},{"id":"condition_krimiroga","as_written":"कृमिरोग"},{"id":"condition_shvasa","as_written":"श्वास"},{"id":"condition_kasa","as_written":"कास"},{"id":"condition_ajirna","as_written":"भयंकर अजीर्ण"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_kshara_karma"],"quote":"गर (कृत्रिमविष) उदररोग, गुल्मरोग, अग्निमांद्य, अशमरी, शर्करा, नाना प्रकार के गं्रथिरोग, अर्श, अंतर्गत तीव्र विषरोग व कृमिरोग, श्वासकास, भयंकर अजीर्ण, इन रोगों में पानीय ़ार (पीने योग्य ़ार) प्रयुक्र होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"16-17","section":"़ार का श्रोष्ठत्व, प्रतिसारणीय व पानीय ़ार प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_parada_shodhana_p643","record_type":"method","kind":"procedure","canonical_name":"Purification (shodhana) of mercury","title_hi":"पारे की शुद्धि","title_sa":"रसेन्द्रशोधन","names":{"english":["Purification (shodhana) of mercury"],"hindi":["पारे की शुद्धि"],"sanskrit":["रसेन्द्रशोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Mercury is ground well in a stone mortar with brick powder and milk (the verse: milk from the breast) and washed with kanji, which purifies it. The purified mercury is mixed with dry ginger, black pepper, long pepper, kanji, the salt group and asafoetida, tied in a bundle and cooked (steamed) through a dolayantra in a large vessel filled with kanji, over an unbroken fire, for three days, then washed with lukewarm kanji. The text says the mercury then becomes very pure and, like a demon, eats and digests all metals; the commentary adds that gold and other metals put into it mix at once, its weight does not increase, and they cannot be separated from it again.","hi":"पारे को ईंट के चूर्ण व दूध (श्लोक के अनुसार स्तन का दूध) के साथ पत्थर के खरल में अच्छी तरह घोटकर कांजी से धोया जाता है, जिससे वह शुद्ध होता है। शुद्ध पारे को सोंठ, मिरच, पीपल, कांजी, लवणवर्ग व हींग में मिलाकर पोटली बाँधी जाती है और कांजी से भरे बड़े पात्र में दोलायंत्र द्वारा अखण्ड अग्नि पर तीन दिन तक पकाकर (स्वेदन करके) गुनगुनी कांजी से धोया जाता है। ग्रंथ के अनुसार तब पारा अत्यन्त शुद्ध होकर राक्षस के समान सब धातुओं को खाता और पचाता है; भावार्थ के अनुसार उसमें डाला सोना आदि तुरंत मिल जाता है, वजन नहीं बढ़ता और सोना आदि फिर अलग नहीं हो सकते।"},"ingredients":[{"id":"ingredient_parada","as_written":"रसेन्द्र / पारा"},{"id":"ingredient_ishtaka","as_written":"सुरुचिरेष्टक / इँट के चूर्ण"},{"id":"ingredient_stanya","as_written":"स्तनोद्धवरस / दूध"},{"id":"ingredient_kanjika","as_written":"कांजिका / कांजी"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / सोंठ, मिरच, पीपल"},{"id":"ingredient_lavanavarga","as_written":"लवणवर्ग"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"}],"preparation":{"en":"Grinding with brick powder and milk and washing with kanji, then three days of steaming in a kanji-filled vessel through a dolayantra, then washing with lukewarm kanji.","hi":"ईंट के चूर्ण व दूध के साथ घोटना और कांजी से धोना, फिर कांजी भरे पात्र में दोलायंत्र द्वारा तीन दिन स्वेदन, फिर गुनगुनी कांजी से धोना।","quote":"भावार्थ : पारा में इँट के चूर्ण व दूध मिलाकर खरल में अच्छी तरह घोटें। घोटने के बाद उसे कांजी से धोवें, इससे पारे की शुद्दि होती है।"},"dosha":{},"duration_as_written":{"as_written":"दिनत्राय / तीन दिन","en":"three days of steaming"},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi","method_rasa_samskara_puja_p643","method_bija_jarana_p644"],"quote":"रसेन्द्रमथ शोधयेत्सुरुचिरेष्टकेणान्वितं,      स्तनोद्धवरसेन सम्यगवमद्र्य खल्वोपले।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"13-14","section":"रससंस्कार विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse names the milk स्तनोद्धवरस (milk from the breast); the commentary writes only दूध. The commentary is printed on PDF 644."]}
{"schema_version":"1.0","id":"method_parada_stambhana_p650","record_type":"method","kind":"procedure","canonical_name":"Fixing (stambhana) of mercury","title_hi":"पारद स्तंभन","title_sa":"पारदस्तंभन","names":{"english":["Fixing (stambhana) of mercury"],"hindi":["पारद स्तंभन"],"sanskrit":["पारदस्तंभन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says that in the juice of sarpakshi, sharavarini, sahachari, patha and kakadani mercury is well fixed and does not run here and there, and that steamed (samsveda) with oil combined with the paste and decoction of these plants it stays steady at the mouth of the fire, even, the verse adds, through a thousand blowings.","hi":"ग्रंथ के अनुसार सर्पाक्षी, शरवारिणी, सहचरी, पाठा और काकादनी के रस में पारा अच्छी तरह स्तंभित होता है और इधर-उधर नहीं जाता, तथा इन पौधों के कल्क व कषाय से युक्त तेल से संस्वेदन करने पर वह अग्निमुख में स्थिर रहता है; श्लोक के अनुसार हजार बार धमन करने पर भी।"},"ingredients":[{"id":"ingredient_parada","as_written":"पारद"},{"id":"ingredient_sarpakshi","as_written":"सर्पा़ी / सरहटीगणडनी"},{"id":"ingredient_sharavarini","as_written":"शरवारिणी / सरपता"},{"id":"ingredient_saireyaka","as_written":"सहचरी / पीली कटसरैया"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_kakadani","as_written":"काकादनी / काकादिनी"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"Mercury is put in the juice of the five plants and steamed with oil combined with their paste and decoction.","hi":"पारे को पाँचों पौधों के रस में रखा जाता है और उनके कल्क व कषाय से युक्त तेल से संस्वेदन किया जाता है।","quote":"उनके कल्क व कषाय से युक्र तेल से संस्वेदन प्रयोग करने पर पारद अत्यन्त ती़ण अग्नि में मी बराबर स्थिर होकर ठहरता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi"],"quote":"सर्पा़ीशरवारिणी   सहचरी   पाठा   सकाकादनी।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Verse number printed yy and read as 44. The oil is not named; ingredient_taila stands for तैल as written."]}
{"schema_version":"1.0","id":"method_parihara_p684","record_type":"method","kind":"procedure","canonical_name":"Things to avoid after oleation, sudation and the purification therapies","title_hi":"शोधन कर्मों के बाद परहेज","title_sa":"परिहर्तव्य","names":{"english":["Things to avoid after oleation, sudation and the purification therapies"],"hindi":["शोधन कर्मों के बाद परहेज"],"sanskrit":["परिहर्तव्य"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","other"],"summary":{"en":"Quoted as part of the comparison of medicine with religious discipline: people who have undergone oleation, sudation, emesis, purgation, oil and decoction enemas, head purgation or venesection should avoid anger, exertion, grief, sexual intercourse, day sleep, (loud) talking, riding, long sitting, walking about, cold, wind, sun, incompatible food, eating before the previous meal is digested, unsuited food and indigestion.","hi":"वैद्यक की धार्मिक अनुशासन से तुलना में उद्धृत: स्नेहन, स्वेदन, वमन, विरेचन, अनुवासन, आस्थापन, शिरोविरेचन या शिरावेध कराने वालों को क्रोध, परिश्रम, शोक, मैथुन, दिन में सोना, (ऊँचा) बोलना, सवारी, देर तक बैठना, घूमना, ठंड, हवा, धूप, विरुद्ध आहार, अध्यशन, असात्म्य और अजीर्ण से बचना चाहिए।"},"claims":[{"category":"contraindication","claim_text_en":"The translation says that those on whom oleation, purgation, anuvasana and asthapana enemas, head purgation or venesection have been used should give up anger, exertion, intercourse, day sleep, much talking, riding vehicles, sitting long in one place, much walking, exposure to cold, too much sun, incompatible food, repeated eating, food unsuited to the body and indigestion, and that staying in one place is also necessary; the details, it says, are told later elsewhere.","claim_text_hi":"भावानुवाद कहता है कि जिन पर स्नेहन, विरेचन, अनुवासन, आस्थापन, शिरोविरेचन, शिरावेध आदि क्रियाओं का प्रयोग हुआ हो, वे क्रोध, श्रम, मैथुन, दिन में सोना, अधिक बोलना, वाहन पर चढ़ना, बहुत देर एक स्थान में बैठना, अधिक चलना, शीत सेवन, अधिक धूप सेवन, विरुद्ध भोजन, बार-बार भोजन, शरीर के प्रतिकूल भोजन और अजीर्ण आदि छोड़ दें, और एक ही स्थान में रहना भी आवश्यक है; विस्तार अन्यत्र आगे कहा जाएगा।","original_wording":"तक एक स्थान में बैठे रहना, अधिक चलना, शीत का सेवन, अधिक धूप का सेवन, विरुद्ध माोजन, बार-","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"formulation_type":"other","preparation":{"en":"Applies to those who have had oleation, sudation, emesis, purgation, anuvasana and asthapana enemas, head purgation or venesection.","hi":"यह स्नेहन, स्वेदन, वमन, विरेचन, अनुवासन व आस्थापन बस्ति, शिरोविरेचन या शिरावेध कराने वालों पर लागू है।","quote":"उक्रं हि स्निग्धस्विौावांतविरिक्रानुवासितास्थापितशिरोविरिक्रशिराविद्दर्मनुष्यै: परिहर्तव्यानि"},"administration":{"en":"The things listed are to be avoided; the passage ends by saying the details will be given later.","hi":"बताई गई बातों से बचना है; अंश के अंत में कहा गया है कि विस्तार आगे कहेंगे।","quote":"क्रोधायासशाेकमैथुनदिवास्वपAवैभाषणयानारोहणचिरास्थानचंक्रमणशीतवातातपविरुद्धाधयशनात्म्याजीर्णान्यपि","route":"other","vehicle_ids":[]},"dosha":{},"contraindications":[{"en":"Anger, exertion, grief, sexual intercourse, day sleep, (loud) talking, riding, long sitting, walking about, cold, wind, sun, incompatible food, eating before digestion, unsuited food and indigestion are to be avoided after these therapies.","hi":"इन कर्मों के बाद क्रोध, परिश्रम, शोक, मैथुन, दिवास्वप्न, (ऊँचा) बोलना, सवारी, देर तक बैठना, घूमना, ठंड, हवा, धूप, विरुद्ध आहार, अध्यशन, असात्म्य और अजीर्ण वर्जित हैं।","quote":"क्रोधायासशाेकमैथुनदिवास्वपAवैभाषणयानारोहणचिरास्थानचंक्रमणशीतवातातपविरुद्धाधयशनात्म्याजीर्णान्यपि"}],"requires_professional_supervision":true,"method_ids":["method_snehana","method_svedana","method_vamana","method_virechana","method_anuvasana_basti","method_niruha_basti","method_nasya","method_raktamokshana"],"related_ids":["method_snehana","method_virechana","method_anuvasana_basti","method_niruha_basti","method_nasya","method_raktamokshana"],"quote":"लप्यते। वासमेकं विस्तरमुपरिष्टाद्व़याम इति वचनात्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["The passage ends वासमेकं, which may be a garbled मासमेकं (for one month); no duration is recorded because the reading is uncertain. स्वपAवैभाषण is garbled; only भाषण (talking) is clear.","The Hindi list leaves out sudation, emesis, grief and wind, which the Sanskrit on PDF 684 names, and adds that staying in one place is also necessary."]}
{"schema_version":"1.0","id":"method_parikartika_basti_p589","record_type":"method","kind":"procedure","canonical_name":"Milk enemas and milk diet for parikartika","title_hi":"परिकर्तिका में दूध की बस्ति और दूध का आहार","names":{"english":["Milk enemas and milk diet for parikartika"],"hindi":["परिकर्तिका में दूध की बस्ति और दूध का आहार"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For parikartika after a very dry purifier, an asthapana enema of milk mixed with oil, ghee and liquorice is given, then anuvasana enemas of ghee and milk (daily, per the verse), and the patient eats his meals with milk.","hi":"अति रूक्ष संशोधन से हुई परिकर्तिका में तैल, घी और मुलैठी मिले दूध की आस्थापन बस्ति, फिर (श्लोक के अनुसार प्रतिदिन) घी-दूध की अनुवासन बस्ति दी जाती है और रोगी को दूध के साथ भोजन कराया जाता है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_yashtimadhu","as_written":"यष्ठिमधु / मुलैठी"}],"administration":{"en":"Asthapana and anuvasana enemas, with meals taken with milk.","hi":"आस्थापन और अनुवासन बस्ति, तथा दूध के साथ भोजन।","quote":"एेसा होने पर उसे तैल, घी, मुलैठी इनसे मिश्रित दूध से आस्थापन बस्ति देवे, घी दूध से अनुवासन बस्ति का प्रयोग करें एवं दूध के साथ भोजन करावें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_parikartika","as_written":"परिकर्तिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"quote":"़ीराजयैरस्नुवासयेदनुदिनं ़ीरेण संभोजयेत्॥ 78॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"78","section":"जीवादान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_parisheka","record_type":"method","kind":"method","canonical_name":"Pouring therapy (parisheka)","title_hi":"परिषेक (धारा)","title_sa":"परिषेक","names":{"english":["Pouring therapy","pouring therapy","affusion","dhara"],"hindi":["परिषेक","धारा","सेक","ऊपर से डालना"],"sanskrit":["परिषेक","सेक","धारा","सेचन"],"romanized":["parisheka","dhara"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"mention_summary":{"pages":13,"occurrences":17},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_parisrava_chikitsa_p590","record_type":"method","kind":"procedure","canonical_name":"Treatment of parisrava after purgation","title_hi":"परिस्राव व्यापत्ति की चिकित्सा","names":{"english":["Treatment of parisrava after purgation"],"hindi":["परिस्राव व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text treats parisrava with the stopping (samgrahika) drugs mentioned before, such as nutmeg according to the commentary, and with stopping asthapana enemas described later.","hi":"ग्रंथ में परिस्राव का उपचार पूर्वोक्त सांग्राहिक औषधों (जैसे जायफल) और आगे कही जाने वाली दस्त रोकने वाली आस्थापन बस्तियों से बताया गया है।"},"ingredients":[{"id":"ingredient_jatiphala","as_written":"जायफल आदि (सांग्राहिक अैषध, भावार्थ में)"}],"administration":{"en":"Stopping drugs together with stopping asthapana enemas.","hi":"सांग्राहिक औषध और दस्त रोकने वाली आस्थापन बस्तियाँ।","quote":"दस्त को बंद करने वाले आस्थापन बस्तियों से","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_parisrava","as_written":"परिस्राव रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"organ_ids":["organ_intestines_colon"],"quote":"इस परिस्राव रोग को, पूर्वोक्र सांग्राहिक1 अैषधों से (दस्त को बंद करने वाले","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"80","section":"परिस्रावव्यापत्ति चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"},"notes":["Footnote 1 adds that samgrahika can also mean checking the discharge of kapha and pitta."]}
{"schema_version":"1.0","id":"method_pathya_palana","record_type":"method","kind":"method","canonical_name":"Following a prescribed diet (pathya palana)","title_hi":"पथ्य पालन","title_sa":"पथ्यपालन","names":{"english":["Following a prescribed diet","following prescribed diet","dietary therapy"],"hindi":["पथ्य पालन","परहेज"],"sanskrit":["पथ्यपालन","पथ्यसेवन"],"romanized":["pathya palana"]},"categories":["therapy","diet_therapy"],"tags":["diet_therapy"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_pidaka_darana_p238","record_type":"method","kind":"procedure","canonical_name":"Incising ripe prameha boils, then cleansing and healing the wound","title_hi":"पकी पिटिका का दारण, शोधन और रोपण","names":{"english":["Incising ripe prameha boils, then cleansing and healing the wound"],"hindi":["पकी पिटिका का दारण, शोधन और रोपण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Once the boils have ripened by themselves, the physician incises them, cleanses the wound with drugs that keep it clean and then fills it in with healing drugs.","hi":"पिटिकाओं के स्वयं पक जाने पर वैद्य उनका विदारण करता है, फिर व्रण को स्वच्छ रखने वाली औषधियों से शोधन करता है और रोपण औषधियों से भरता है।"},"administration":{"en":"Incision of the ripe boil, followed by cleansing and healing applications.","hi":"पकी पिटिका का चीरा, फिर शोधन और रोपण प्रयोग।","quote":"जब वैद्य को उचित है कि उसका विदारण (चीरना) करें। तदनान्तर उस व्रण को स्वच्छ रखने वाले अैषधियों से संशोधन कर फिर व्रण भरकर आने योग्य अैषधियों से भरने का प्रयत्न करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_prameha_pidaka","as_written":"स्वयं प्रपक्वा: पिटिका / पके पिटक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_skin"],"related_ids":["remedy_sarshapa_p238_1","remedy_karanja_p239_1","remedy_tila_p239_1"],"quote":"स्वयं प्रपक्वा: पिटिका भिषग्वरो। विदार्य संशोधनरोपणैर्जयेत् ॥46॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"46","section":"दारणशोधनरोपणक्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the procedure includes surgical incision."]}
{"schema_version":"1.0","id":"method_pidaka_jalauka_virechana_p238","record_type":"method","kind":"procedure","canonical_name":"Leech bloodletting and strong purgation for prameha boils","title_hi":"प्रमेहपिटिका में जोंक से रक्तमोक्षण व विरेचन","names":{"english":["Leech bloodletting and strong purgation for prameha boils"],"hindi":["प्रमेहपिटिका में जोंक से रक्तमोक्षण व विरेचन"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"For prameha boils, leeches are first applied over the boils to let blood, and then strong purgation is given; the text warns that the madhumeha patient is hard to purge.","hi":"प्रमेहपिटिकाओं में पहले पिटिकाओं पर जोंक लगाकर रक्तमोक्षण किया जाता है और फिर तीक्ष्ण विरेचन दिया जाता है; ग्रंथ कहता है कि मधुमेही को विरेचन कठिनाई से होता है।"},"administration":{"en":"Leeches are applied over the boils; purgation follows.","hi":"पिटिकाओं पर जोंक लगाई जाती है; उसके बाद विरेचन।","quote":"इसलिए सबसे पहले हितकर है कि उन पिटकों के ऊपर जोंक लगाकर रक्रमो़ाण करना चाहिए उसके बाद ती़ण विरेचन कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_prameha_pidaka","as_written":"तासां / उन पिटकों"}],"dosha":{},"cautions":[{"en":"The madhumeha patient is said to be purged only with difficulty.","hi":"मधुमेही को विरेचन कठिनाई से होता है, ऐसा कहा गया है।","quote":"मधु प्रमेही को विरेचन कष्ट से होता है।"}],"requires_professional_supervision":true,"method_ids":["method_jalauka","method_raktamokshana","method_virechana"],"organ_ids":["organ_skin"],"related_ids":["condition_madhumeha"],"quote":"अतस्तु तासां प्रथमं जलायुका-निपातनाच्छोणितमो़ाणं हितम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"44","section":"प्रमेहपिटिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the procedure involves leech bloodletting and strong purgation."]}
{"schema_version":"1.0","id":"method_pittabhishyanda_chikitsa_p361","record_type":"method","kind":"procedure","canonical_name":"Treatment sequence for pitta-type abhishyanda","title_hi":"पित्ताभिष्यंद की चिकित्सा","title_sa":"पैत्तिकाभिष्यन्द चिकित्सा","names":{"english":["Treatment sequence for pitta-type abhishyanda"],"hindi":["पित्ताभिष्यंद की चिकित्सा"],"sanskrit":["पैत्तिकाभिष्यन्द चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The patient first drinks ghee to soften the body, is then purged and given venesection; after three days, shirovirechana with ghee made from milk (not from curd) and tarpana are applied.","hi":"रोगी पहले घी पीकर शरीर मृदु करता है, फिर विरेचन और सिरामोक्षण होता है; तीन दिन बाद दूध से बने (दही से नहीं) घी से शिरोविरेचन और तर्पण किया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत; दुग्धोद्धव सर्पि (दूध से उत्पौा, दही से उत्पौा नहीं, घी)"}],"administration":{"en":"Internal oleation and purgation, venesection, then nasal errhine and eye tarpana.","hi":"आभ्यन्तर स्नेहन व विरेचन, सिरामोक्षण, फिर शिरोविरेचन और नेत्र तर्पण।","quote":"दूध से उत्पौा (दही से उत्पौा नहीं) घी से शिरोविरेचन अैर तर्पण को शीघ्र प्रयोग करना","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"पित्ताभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_virechana","method_raktamokshana","method_nasya","method_tarpana"],"organ_ids":["organ_eyes"],"quote":"पित्ताभिष्यंद से पीडित रोगी को प्रथम घृत पिलाकर (घृत से स्नेहन कर) शरीर को मृदु करके विरेचन देना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"138","section":"पैत्तिकाभिष्यंदचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["A footnote (printed as 2, marked 1 in the text) records the view that shirovirechana and the rest are done three days after the onset of the disease. Footnote numbering on p.361 is offset."]}
{"schema_version":"1.0","id":"method_pittaja_hridroga_shodhana_p420","record_type":"method","kind":"procedure","canonical_name":"Emesis and purgation for pitta-type heart disease","title_hi":"पित्तज हृद्रोग में वमन-विरेचन","names":{"english":["Emesis and purgation for pitta-type heart disease"],"hindi":["पित्तज हृद्रोग में वमन-विरेचन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"In pitta-type heart disease the text advises emesis with pitta-relieving drugs combined with ghee, jaggery and milk, and also purgation, together with the pitta-removing treatment described earlier.","hi":"पित्तज हृद्रोग में घी, गुड़ और दूध से युक्त पित्तनाशक औषधियों से वमन, फिर विरेचन, और पहले कही गई पित्तहर चिकित्सा करने को कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"administration":{"en":"Given to induce emesis; purgation is also given.","hi":"वमन कराने के लिए दिया जाता है; विरेचन भी कराया जाता है।","quote":"वमन कराना ठीक है एवं विरेचन भी कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hridroga","as_written":"पित्तज ह्दय रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"organ_ids":["organ_heart_cardiovascular"],"quote":"घृतगुडाप्लुतदुग्धयुतैषधै:॥ वमनमत्रा हितं सरिवेचनम्। कथितपित्तचिकित्सितमेव वा॥ 7॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7","section":"पित्तज ह्द्रोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pittaraktaja_vriddhi_p310","record_type":"method","kind":"procedure","canonical_name":"Treatment of pitta- and blood-type scrotal enlargement","title_hi":"पित्त-रक्तज वृद्धि की चिकित्सा","title_sa":"पित्तरक्तजवृद्धि चिकित्सा","names":{"english":["Treatment of pitta- and blood-type scrotal enlargement"],"hindi":["पित्त-रक्तज वृद्धि की चिकित्सा"],"sanskrit":["पित्तरक्तजवृद्धि चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Purgation with pitta-reducing drugs, removal of the vitiated blood of the scrotum with leeches, and plasters of cooling drugs.","hi":"पित्तहर औषधियों से विरेचन, जोंक से अण्ड का दूषित रक्त निकालना और शीतल औषधियों का लेप।"},"preparation":{"en":"Purge with pitta-reducing drugs; apply leeches to draw out the vitiated blood of the scrotum; then plaster with cooling drugs.","hi":"पित्तहर औषधियों से विरेचन कराएँ; जोंक लगाकर अण्ड का दूषित रक्त निकालें; फिर शीतल औषधियों का लेप करें।","quote":"जलौंक लगवाकर अणड के दुष्ट रक्र का मो़ाण (निकालना) कराना चाहिए"},"administration":{"en":"Purgatives by mouth; leeches and cooling plasters on the scrotum.","hi":"विरेचक मुख से; जोंक और शीतल लेप अण्डकोश पर।","quote":"पित्तहर अैषधियांे से विरेचन कराना चाहिए","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"पित्तरक्र के विकार से उत्पौा वृद्दि"}],"requires_professional_supervision":true,"method_ids":["method_virechana","method_raktamokshana","method_jalauka","method_lepa"],"organ_ids":["organ_testes"],"quote":"जलायुकाभिर्वृषणस्थशोणितं। प्रमो़ायेच्छीततरैर्विलेपयेत्॥ 82॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"82","section":"पित्तरक्रजवृद्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pradhamana_yantra_p630","record_type":"method","kind":"procedure","canonical_name":"Instrument for blown nasya (pradhamana)","title_hi":"प्रधमन नस्य का यंत्र","title_sa":"प्रधमन नस्य यंत्र","names":{"english":["Instrument for blown nasya (pradhamana)"],"hindi":["प्रधमन नस्य का यंत्र"],"sanskrit":["प्रधमन नस्य यंत्र"]},"categories":["procedure"],"summary":{"en":"For pradhamana nasya an instrument is made with two tubes shaped like the two teats of a goat, four angulas long, shaped like the smoking tube and open at both ends, and the nasya is given with it.","hi":"प्रधमन नस्य के लिए बकरी के दोनों स्तनों जैसी आकृति वाली दो नलियों से युक्त, चार अंगुल लम्बा, धूमनलिका जैसा और दोनों ओर छेद वाला यंत्र बनाकर उससे नस्य दिया जाता है।"},"dosha":{},"quantities_as_written":[{"amount_as_written":"चार अंगुल लम्बा","en":"four angula long"}],"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"related_ids":["method_shirovirechana_nasya_p628"],"quote":"भावार्थ : बकरी के दोनों स्तनों के सदृश आकार वाली दो नाडियों से युक्र, चार अंगुल लम्बा,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"75","section":"प्रधमन नस्य का यंत्र"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["The verse ends with (?) in the source."]}
{"schema_version":"1.0","id":"method_prameha_niruha_basti_p236","record_type":"method","kind":"procedure","canonical_name":"Decoction enema for prameha after purgation","title_hi":"प्रमेही के लिए निरूह बस्ति","names":{"english":["Decoction enema for prameha after purgation"],"hindi":["प्रमेही के लिए निरूह बस्ति"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After purgation the prameha patient is given a niruha (decoction) enema prepared from niruhana drugs mixed with cow urine and sesame oil, and is then fed on the prescribed foods.","hi":"विरेचन के बाद प्रमेही को गोमूत्र और तिल के तेल से मिश्रित निरूहण औषधियों की निरूह बस्ति दी जाती है और फिर निर्दिष्ट भोजन कराया जाता है।"},"ingredients":[{"id":"ingredient_gomutra","as_written":"गवांबु / गोमूत्र"},{"id":"ingredient_taila","as_written":"तिलतैल"}],"preparation":{"en":"Niruhana drugs are mixed with cow urine and sesame oil.","hi":"निरूहण औषधियों में गोमूत्र और तिल का तेल मिलाया जाता है।","quote":"गवांबुयुक्रैस्तिलतैलमिश्रितै-स्ततो विशुद्दांगममीभिराचरेत्॥ 32॥"},"administration":{"en":"Given as a niruha enema immediately after purgation.","hi":"विरेचन के तुरंत बाद निरूह बस्ति के रूप में दी जाती है।","quote":"विरेचन के अनंतर गोमूत्र व तिलतैल से मिश्रित निरूहण अैषधियों के द्वारा निरूह बस्ति देनी चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"तं नरं / प्रमेही"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_basti"],"related_ids":["method_prameha_vamana_virechana_p235","remedy_priyangu_p236_1"],"quote":"निरूहयेच्चापि निरूहणैषधै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"32","section":"निरूहबस्ति प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The niruhana drugs are not named. Supervision flag set because this is an enema."]}
{"schema_version":"1.0","id":"method_prameha_shrama_p237","record_type":"method","kind":"procedure","canonical_name":"Physical exertion regimen for prameha","title_hi":"प्रमेही के लिए परिश्रम (विहार)","names":{"english":["Physical exertion regimen for prameha"],"hindi":["प्रमेही के लिए परिश्रम (विहार)"]},"categories":["procedure"],"summary":{"en":"The prameha patient should constantly practise exertion, such as riding elephants and horses, weapon practice with the staff and similar arms, and running.","hi":"प्रमेही को सदा परिश्रम का अभ्यास करना चाहिए, जैसे हाथी और घोड़े की सवारी, लाठी आदि आयुधों का अभ्यास और दौड़ना।"},"administration":{"en":"Practised constantly as daily activity.","hi":"दैनिक क्रिया के रूप में सदा अभ्यास किया जाता है।","quote":"हाथी पर चढना, घोडे पर चढना, आयुध लाटी वगैरह चलाना व दैडना आदि क्रिया विशोषों से, श्रम होता है। इसलिए प्रमेही को एेसी क्रियावों मंे प्रवृत्त होना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"अशोषमेहान् / प्रमेहरोग"}],"dosha":{},"method_ids":["method_vyayama"],"quote":"गजाश्वरोहैरखिलायुधक्रम-क्रियाविशोष्ै: परिधावनादिभि:॥ 40॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"40","section":"प्रमेही के लिए विहार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_prameha_vamana_virechana_p235","record_type":"method","kind":"procedure","canonical_name":"Oleation, emesis and purgation for prameha","title_hi":"प्रमेही के वमन विरेचन","names":{"english":["Oleation, emesis and purgation for prameha"],"hindi":["प्रमेही के वमन विरेचन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After the body is oiled with sesame, linseed and mustard oil, the prameha patient is given emesis with neem juice and a decoction of madanaphala, and purgation with purgative drugs.","hi":"तिल, अलसी और सरसों के तेल से शरीर का स्नेहन करके प्रमेही को नीम के रस और मैनफल के कषाय से वमन तथा विरेचन औषधियों से विरेचन कराया जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तिल (तैल) / तिल का तेल"},{"id":"ingredient_atasi","as_written":"अतसी (तैल) / अलसी का तेल"},{"id":"ingredient_sarshapa_taila","as_written":"सर्षपतैल / सरसों का तेल"},{"id":"ingredient_nimba","as_written":"निंबतोय / नीम का रस"},{"id":"ingredient_madanaphala","as_written":"मदनोद्धव फल / मेनफल का कषाय"}],"preparation":{"en":"The body is first oiled (snehana) with sesame, linseed and mustard oil.","hi":"पहले तिल, अलसी और सरसों के तेल से शरीर का स्नेहन किया जाता है।","quote":"तिल, अलसी व सरसों के तेल से स्नेहित (स्नेहनक्रिया) करके"},"administration":{"en":"Emesis is induced with neem juice and madanaphala decoction, and purgation is given with purgative drugs.","hi":"नीम के रस और मैनफल के कषाय से वमन तथा विरेचन औषधियों से विरेचन कराया जाता है।","quote":"नीम का रस व मेनफल के कषाय से वमन कराना चाहिए एवं विरेचन अैषधियों द्वारा विरेचन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"मेहातुर / प्रमेही रोगी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_vamana","method_virechana"],"quote":"सनिंबतोयैर्मदनोद्धवै: फलै-र्विरेचयेच्चापि विरेचनैषधै:॥ 31॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"31","section":"प्रमेही के वमन विरेचन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The purgative drugs are not named. Supervision flag set because the procedure is emesis and purgation."]}
{"schema_version":"1.0","id":"method_prasava_vidhi_p619","record_type":"method","kind":"procedure","canonical_name":"Delivery procedure","title_hi":"प्रसव विधि","title_sa":"प्रसव विधि","names":{"english":["Delivery procedure"],"hindi":["प्रसव विधि"],"sanskrit":["प्रसव विधि"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Knowing from pain in the waist and back and the discharge of much kapha with urine that delivery is near, the woman is anointed with oil and bathed with warm water, then laid on her back on a comfortable bed with both legs drawn up. An elderly midwife skilled in delivery is called at once; she has the woman bear down gently at first and strongly when the birth is imminent, conducting the delivery with great care, and thus the woman delivers easily, free from all mishaps.","hi":"कमर-पीठ की वेदना और मूत्र के साथ अधिक कफ निकलने से प्रसव निकट जानकर स्त्री को तैल से अभ्यंग कर उष्ण जल से स्नान कराया जाता है, फिर सुख शय्या पर दोनों पैर सिकोड़कर चित लिटाया जाता है। प्रसव कराने में कुशल वृद्ध दाई को तुरंत बुलाया जाता है; वह पहले धीरे-धीरे और समय निकट आने पर जोर से प्रवाहण कराती हुई बड़े यत्न से प्रसव कराती है, जिससे स्त्री सब अपायों से रहित होकर सुख से प्रसव करती है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैलेनामयजय / तैल से अमयंग"}],"administration":{"en":"Oil massage and warm-water bath, positioning on the back, and bearing down guided by a skilled midwife.","hi":"तैल अभ्यंग और उष्ण जल स्नान, चित लिटाना और कुशल दाई द्वारा प्रवाहण कराना।","quote":"उसे तैल से अमयंग कर उष्ण जल से स्नान करावे। तदनंतर उस स्त्री को सुख शरया (बिछैना) पर दोनों","route":"external","vehicle_ids":[]},"indications":[{"id":"concept_garbha","as_written":"सद्य:प्रसूत / निकट प्रसवा"}],"dosha":{},"cautions":[{"en":"The midwife has her bear down gently at first and strongly only when the birth is imminent, working with great care.","hi":"दाई पहले धीरे-धीरे और समय निकट आने पर ही जोर से प्रवाहण कराए, बहुत यत्न के साथ।","quote":"धीरे-धीरे एकदम समय निकट आने पर (पतनोन्मुख होने पर) जोर से प्रवाहण कराते हुए बहुत ही"}],"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"quote":"भावार्थ : जब स्त्री के प्रसव के लिए अत्यन्त निकट समय आ गया हो उस समय उस के","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"27-28","section":"निकट प्रसवा के ल़ाण अैर प्रसव विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["The text itself assigns the delivery to a skilled, experienced midwife."]}
{"schema_version":"1.0","id":"method_prasramsini_chikitsa_p437","record_type":"method","kind":"procedure","canonical_name":"Replacing and bandaging a prolapsed yoni","title_hi":"प्रस्रंसिनी योनि को प्रविष्ट कर बांधना","names":{"english":["Replacing and bandaging a prolapsed yoni"],"hindi":["प्रस्रंसिनी योनि को प्रविष्ट कर बांधना"]},"categories":["procedure"],"tags":["professional-supervision","kalka"],"summary":{"en":"The prolapsed yoni is smeared with ghee and put back, covered with a paste of sesame oil and cumin, and firmly bandaged.","hi":"लटकती योनि पर घी लगाकर उसे भीतर किया जाता है, तिल तेल और जीरे के कल्क से ढककर अच्छी तरह बांधा जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तेल"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"}],"preparation":{"en":"A paste of sesame oil and cumin is prepared.","hi":"तिल तेल और जीरे का कल्क बनाया जाता है।","quote":"तिल के तेल व जीरे से उसे ढककर अर्थात् उनके कल्क को उस पर रख"},"administration":{"en":"Smeared with ghee, put back, covered with the paste and bandaged firmly.","hi":"घी लगाकर भीतर करना, कल्क से ढकना और अच्छी तरह बांधना।","quote":"उसे उच्छी तरह बांधना चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"अत्यवलंबिनी योनि / प्रस्रंसिनी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_bandhana"],"organ_ids":["organ_uterus"],"quote":"अपि च योनिमिहात्यवलंबिनीं, घृतविलिप्ततनंु प्रविवेशितम्। तिलजजीरकया प्रपिधाय तामधिकबंधनमेवसमाहरेत् ॥82॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"82","section":"प्रस्रंसिनीयोनिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because the verse has the prolapsed part put back in place and bandaged."]}
{"schema_version":"1.0","id":"method_prasuta_upachara_p278","record_type":"method","kind":"procedure","canonical_name":"Care of the newly delivered woman","title_hi":"प्रसूता का उपचार","title_sa":"प्रसूतोपचार","names":{"english":["Care of the newly delivered woman"],"hindi":["प्रसूता का उपचार"],"sanskrit":["प्रसूतोपचार"]},"categories":["procedure"],"summary":{"en":"For the woman after delivery, all the vata-reducing oils told before, or Bala oil, are to be used for vaginal tarpana (placing a cloth soaked in oil in the vagina), affusion of the body, sprinkling and pouring of oil, immersion, pastes and nasal therapy.","hi":"प्रसूता स्त्री के योनितर्पण (योनि में तेल से भीगा कपड़ा रखना आदि), शरीर सेक, तेल छिड़कना व धारा, अवगाहन, लेपन और नस्य में पहले कहे गए सब वातहर तैल या बला तैल प्रयोग करना चाहिए।"},"ingredients":[{"id":"ingredient_taila","as_written":"अनिलघन तैल / वातहर तैल"}],"administration":{"en":"Vaginal tarpana, affusion, sprinkling and pouring of oil, immersion, pastes and nasal therapy with vata-reducing oils.","hi":"वातनाशक तैलों से योनितर्पण, सेक, तेल छिड़कना व धारा, अवगाहन, लेपन और नस्य।","quote":"प्रसूत स्त्री के योनितर्पण (योनि में तेल से भिजा हुआ कपडा रखना आदि) शरीर","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sutika_roga","as_written":"प्रसूता / प्रसूत स्त्री"}],"dosha":{},"method_ids":["method_parisheka","method_snana","method_lepa","method_nasya"],"organ_ids":["organ_uterus"],"related_ids":["formulation_bala_taila_p278"],"quote":"वातहर तैलों को अथवा बलातैल (आगे कहेंगे) को उपयेाग में लाना चाहिए। सारांश यह कि वातनाशक","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"63","section":"प्रसूता का उपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 2 says avagahana and the like were described earlier."]}
{"schema_version":"1.0","id":"method_prathama_dvitiya_vega_chikitsa_p492","record_type":"method","kind":"procedure","canonical_name":"Treatment of the first and second stages of poisoning","title_hi":"प्रथम व द्वितीय विषवेग की चिकित्सा","names":{"english":["Treatment of the first and second stages of poisoning"],"hindi":["प्रथम व द्वितीय विषवेग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In the first stage the poisoned person is made to vomit and then cold water is sprinkled on the body or given to drink, after which an antidote (agada) with ghee is given; in the second stage emesis is followed by purgation.","hi":"प्रथम वेग में विष-पीड़ित को वमन कराकर शरीर पर ठंडा जल छिड़का जाता है या ठंडा पानी पिलाया जाता है, फिर घी युक्त अगद पिलाया जाता है; द्वितीय वेग में वमन के बाद विरेचन कराया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"No particular antidote is named; an agada mixed with ghee is used.","hi":"किसी विशेष अगद का नाम नहीं है; घी मिला अगद प्रयोग होता है।","quote":"पशचात् घृत से युक्र अगद (विष नाशक अैषधि) पिलावें।"},"administration":{"en":"Emesis, cold water sprinkled on the body or drunk, then the agada with ghee to drink; in the second stage emesis and then purgation.","hi":"वमन, शरीर पर ठंडा जल छिड़कना या पिलाना, फिर घी युक्त अगद का पान; द्वितीय वेग में वमन व विरेचन।","quote":"द्वितीय वेग में वमन कराकर विरेचन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_sthavara_visha","as_written":"विष के प्रथमवेग / द्वितीय वेग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"quote":"विष के प्रथमवेग में विषदूषित रोगी को वमन कराकर शरीर पर ठणडा जल छिडकना अथवा ठणडा पानी पिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"59","section":"प्रथमद्वितीयवेग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pratimarsha_nasya_p627","record_type":"method","kind":"procedure","canonical_name":"Pratimarsha nasya","title_hi":"प्रतिमर्श नस्य","title_sa":"प्रतिमर्श नस्य","names":{"english":["Pratimarsha nasya"],"hindi":["प्रतिमर्श नस्य"],"sanskrit":["प्रतिमर्श नस्य","अवमर्श"]},"categories":["procedure"],"summary":{"en":"A second kind of oleating nasya, pratimarsha (also called avamarsha, says a footnote), is used at nine times, listed in a footnote: on rising in the morning, on leaving the house, after cleaning the teeth, after rising from day sleep, after walking, after passing urine, after vomiting, after meals and in the evening. Its effects are given for each: in the morning it removes the waste gathered in nose and mouth overnight and heavy sleepiness; on going out it wards off wind, sun, smoke and dust from the nose; after tooth-cleaning it firms the teeth, scents the mouth and removes severe pains; after day sleep it removes the remains of sleep, heaviness of the head and other faults; after walking it removes fatigue and body pain; after urinating it at once clears what the commentary calls waste (nirada) in the body; after vomiting it quickly clears kapha stuck in the throat and brings desire for food; after meals it cleanses the channels; in the evening it gives sound sleep and easy waking. Its measure is as much fat (ghee) as, put in the nose, reaches the mouth. It makes the mouth fragrant and the teeth and hair firm, and removes all diseases of the ears, eyes, mouth and nose and those above the throat and collar bone.","hi":"स्नेहन नस्य का दूसरा भेद प्रतिमर्श (पादटिप्पणी: इसे अवमर्श भी कहते हैं) नौ समयों पर दिया जाता है, जो पादटिप्पणी में गिनाए गए हैं: प्रातः उठकर, घर से बाहर निकलते समय, दंतधावन के बाद, दिन में सोकर उठने पर, मार्ग चलने के बाद, मूत्र त्यागने के बाद, वमन के अंत में, भोजन के अंत में और सायंकाल। प्रत्येक का फल बताया गया है: प्रातः रात भर नाक व मुख में जमा मल और प्रबल निद्रा दूर होती है; बाहर जाते समय नाक की वायु, धूप, धूम और धूल की बाधा दूर होती है; दंतधावन के बाद दाँत मजबूत, मुख सुगंधित और भयंकर पीड़ाएँ दूर होती हैं; दिन में सोकर उठने पर बची निद्रा, सिर का भारीपन और अन्य दोष दूर होते हैं; चलने के बाद थकावट और शरीर की वेदना दूर होती है; मूत्र त्याग के बाद शरीर में स्थित नीरद (भावार्थ: मल) तुरंत दूर होता है; वमन के बाद गले में लगा कफ शीघ्र दूर होता है और भोजन की इच्छा होती है; भोजन के अंत में स्रोतों की शुद्धि होती है; सायंकाल सुख की नींद आती और सुख से खुलती है। नाक में डाला स्नेह (घृत) मुख में आ जाए, यही इसका प्रमाण है। इससे मुख सुगंधित, दाँत व केश दृढ़ होते हैं और कान, आँख, मुख, नाक तथा गले और जत्रु के ऊपर के सब रोग दूर होते हैं।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"स्नेह (घृत)"}],"administration":{"en":"A small amount of fat in the nose at the nine times of day.","hi":"नौ समयों पर नाक में थोड़ा स्नेह।","quote":"एवं सुख पूर्वक नींद भी खुलती है। स्नेह (घृत) नाक में डालने पर मुख में आ जाय वही प्रतिमर्श नस्य","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कर्ण (रोग)"},{"id":"condition_netraroga","as_written":"नयन / आँख (रोग)"},{"id":"condition_mukharoga","as_written":"आनन / मुख (रोग)"},{"id":"condition_nasaroga","as_written":"नासिका / नाक (रोग)"},{"id":"condition_dantaroga","as_written":"(दाँत व मुख सम्बन्धी) भयंकर पीडायें"},{"id":"symptom_klama","as_written":"पंथश्रम / मार्गश्रम"},{"id":"symptom_angamarda","as_written":"अखिलांगदु:ख / शरीर की वेदना"},{"id":"symptom_gaurava","as_written":"शिरसो गुरुत्वं / शिरोगुरुत्व"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"नाक में डालने पर मुख में आ जाय","en":"as much fat as, put in the nose, reaches the mouth"}],"method_ids":["method_nasya"],"organ_ids":["organ_nose","organ_mouth_teeth_gums","organ_teeth","organ_hair_scalp"],"related_ids":["method_snehana_nasya_p626","concept_dinacharya","concept_srotas"],"quote":"भेद है, जिसका नाम प्रतिमर्शनस्य है। इस प्रतिमर्शनस्यप्रयोग के नै3 काल हैं। इन्हीं नै कालों में विधि","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"63-70","section":"प्रतिमर्शनस्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Verse 65 is marked (?) in the source (शीतमिहांबुपानात् (?)). The commentary's नीरद (मल) after urinating is reported as written."]}
{"schema_version":"1.0","id":"method_pratisaraniya_kshara_p549","record_type":"method","kind":"procedure","canonical_name":"External caustic alkali (pratisaraniya kshara)","title_hi":"प्रतिसारणीय क्षार (बाहर लगाने वाला क्षार)","title_sa":"प्रतिसारणीय क्षार","names":{"english":["External caustic alkali (pratisaraniya kshara)"],"hindi":["प्रतिसारणीय क्षार (बाहर लगाने वाला क्षार)"],"sanskrit":["प्रतिसारणीय क्षार"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The external kind of kshara, applied to or dripped on outer parts of the body, is to be used in skin diseases, tumours, sinus tracts, nyaccha, fistula-in-ano, external worms and poisons, the seven mouth diseases, adhijihva, upajihva, dental disorders and vaidarbha, fat-related and lip disorders, and the three kinds of rohini.","hi":"शरीर के बाहरी भाग पर लगाने या टपकाने वाला प्रतिसारणीय क्षार कुष्ठ, अर्बुद, नाड़ीव्रण, न्यच्छ, भगंदर, बाह्य कृमि व बाह्य विष, सात मुखरोग, अधिजिह्वा, उपजिह्वा, दंतरोग व वैदर्भ, मेदरोग, ओष्ठप्रकोप और तीन प्रकार की रोहिणी में प्रयोग करने को कहा गया है।"},"ingredients":[{"id":"ingredient_kshara","as_written":"प्रतिसारणीय ़ार"}],"administration":{"en":"Applied or dripped on the affected outer part.","hi":"रोगग्रस्त बाहरी स्थान पर लगाया या टपकाया जाता है।","quote":"प्रतिसारणीय ़ार (शरीर के बाह्य प्रदेशाें में लगाने वा टपकाने योग्य)","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_arbuda","as_written":"सम्पूर्ण अर्बुद"},{"id":"condition_nadivrana","as_written":"नाडी व्रण"},{"id":"condition_nyaccha","as_written":"न्यच्छ"},{"id":"condition_bhagandara","as_written":"भगंदर"},{"id":"condition_krimiroga","as_written":"बाह्यक्रिमि"},{"id":"condition_visha","as_written":"बाह्यविष"},{"id":"condition_mukharoga","as_written":"सात प्रकार के मुखरोग; अोष्ठप्रकोप"},{"id":"condition_adhijihva","as_written":"अधिजिह्वा"},{"id":"condition_upajihva","as_written":"उपजिह्वा"},{"id":"condition_dantaroga","as_written":"दंत, वैदर्भ"},{"id":"condition_medoroga","as_written":"मेदरोग (बहुमेदसा उपहत)"},{"id":"condition_kantharoga","as_written":"तीन प्रकार के रोहिणी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_kshara_karma"],"organ_ids":["organ_lips"],"quote":"प्रतिसारणीय ़ार (जो पहले कहा गया है) को, कुष्ठ, सम्पूर्ण अर्बुद, नाडी व्रण, न्यच्छ, भगंदर, बाह्यक्रिमि व बाह्यविष, सात प्रकार के मुखरोग, अधिजिह्वा, उपजिह्वा, दंत, वैदर्भ, मेदरोग,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"15-16","section":"़ार का श्रोष्ठत्व, प्रतिसारणीय व पानीय ़ार प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pratishyaya_nasya_p417","record_type":"method","kind":"procedure","canonical_name":"Nasal medication for ripened coryza","title_hi":"पक्व प्रतिश्याय में नस्य","names":{"english":["Nasal medication for ripened coryza"],"hindi":["पक्व प्रतिश्याय में नस्य"]},"categories":["procedure"],"tags":["nasya"],"summary":{"en":"Coryza that has ripened over time and has thick phlegm is drained with nasal medication.","hi":"कालांतर में पका हुआ, गाढ़े कफ वाला प्रतिश्याय नस्य प्रयोग से बहाया जाता है।"},"formulation_type":"nasya","administration":{"en":"Nasal medication to drain the phlegm.","hi":"कफ बहाने के लिए नस्य।","quote":"पक्वंकालाfनतरकफं स्रावयेौास्यवर्गै:","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"पक्व प्रतिश्याय, गाढा कफ"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"quote":"कालांतर में जो पक्व हो गया है जिसका कफ गाढा होता है, उसे नस्यप्रयोग करके बहाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"96","section":"प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The nasal drugs (नस्यवर्ग) are not itemised."]}
{"schema_version":"1.0","id":"method_pratishyaya_shodhana_p416","record_type":"method","kind":"procedure","canonical_name":"Ripening and purifying measures for coryza","title_hi":"प्रतिश्याय में स्वेद, अभ्यंग, गण्डूष, वमन","names":{"english":["Ripening and purifying measures for coryza"],"hindi":["प्रतिश्याय में स्वेद, अभ्यंग, गण्डूष, वमन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"To ripen coryza, sudation, massage, gargles with dry ginger, black pepper, long pepper and the like, and emesis and other purifications are applied.","hi":"प्रतिश्याय को पकाने के लिए स्वेद, अभ्यंग, सोंठ-मिरच-पीपल आदि से गण्डूष और वमन आदि शोधन किए जाते हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिकटु / सोंठ, मिरच, पीपल"}],"administration":{"en":"Sudation, massage, gargles and emesis.","hi":"स्वेद, अभ्यंग, गण्डूष और वमन।","quote":"स्वेदामयंगत्रिकटुबहुगणडूषणै: शोधनाद्यै:॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"प्रतिश्याय (पाक्वार्थ)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_abhyanga","method_gandusha","method_vamana","method_shodhana"],"quote":"(पाक्वार्थ) स्वेद, अमयंग (मालिश), सोंठ, मिरच, पीपल आदि से गणडूष, वमन आदि शुद्दि विधान का प्रयोग करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"96","section":"प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_pravahika_chikitsa_p591","record_type":"method","kind":"procedure","canonical_name":"Treatment of pravahika after purgation","title_hi":"प्रवाहिका व्यापत्ति की चिकित्सा","names":{"english":["Treatment of pravahika after purgation"],"hindi":["प्रवाहिका व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The patient with pravahika is given an asthapana enema with the drug group named for parisrava and is purged; afterwards warm water with fire-kindling drugs, or water prepared with them, is given to drink.","hi":"प्रवाहिका के रोगी को परिस्राव में कहे गए औषध समूह से आस्थापन बस्ति देकर विरेचन कराया जाता है; उसके बाद अग्निवर्धक औषधियों के साथ गरम पानी या उनसे सिद्ध जल पिलाया जाता है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमपानीयं / गरम पानी"}],"administration":{"en":"Asthapana enema and purgation first, then warm water with agni-kindling drugs to drink.","hi":"पहले आस्थापन बस्ति व विरेचन, फिर अग्निवर्धक औषधियों के साथ गरम पानी पीने को।","quote":"पानी को पिलाना चाहिए अथवा अग्निकारक अैषधिसिद्द जल को पिलावें","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_pravahika","as_written":"प्रवाहिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_virechana"],"organ_ids":["organ_intestines_colon"],"quote":"आस्थापन बस्ति देवें अैर संशोधन (विरेचन) करें। उसके बाद अग्निवर्धक अैषधियों के साथ गरम","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"82","section":"प्रवाहिका, ह्दयोपसरण व विबंध की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_putapaka_p360","record_type":"method","kind":"procedure","canonical_name":"Putapaka (eye juice extracted by enclosed roasting)","title_hi":"पुटपाक","title_sa":"पुटपाक","names":{"english":["Putapaka (eye juice extracted by enclosed roasting)"],"hindi":["पुटपाक"],"sanskrit":["पुटपाक"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Eye-beneficial drugs are ground into a ball, wrapped in mango or similar leaves, coated with clay and burned in a fire of cow-dung cakes by the putapaka rule; the clay and leaves are removed, the ball is squeezed for its juice, and the juice is put into the eyes in the manner of tarpana.","hi":"नेत्रहितकर औषधियों को पीसकर गोला बनाएँ, उस पर आम आदि के पत्ते लपेटकर मिट्टी का लेप करें और कण्डों की अग्नि में पुटपाक विधि से जलाएँ; फिर मिट्टी व पत्ते हटाकर गोले को निचोड़कर रस निकालें और तर्पण की विधि से आँखों में डालें।"},"ingredients":[{"id":"ingredient_amra","as_written":"आम इत्यादि पत्तियाँ (लपेटने हेतु)"}],"preparation":{"en":"The drug ball is wrapped in leaves, coated with clay and roasted in a cow-dung-cake fire; afterwards the juice is squeezed out.","hi":"औषधि के गोले को पत्तों में लपेट, मिट्टी चढ़ाकर कण्डों की अग्नि में पकाया जाता है; फिर रस निचोड़ा जाता है।","quote":"आम इत्यादि पत्तियों को उस पर लपेट कर उस पर मिट्टी का लेप करें।"},"administration":{"en":"The juice is put into the eyes following the method of tarpana.","hi":"रस तर्पण की विधि से आँखों में डाला जाता है।","quote":"उसकों तर्पण की विधि के अनुसार नेत्रों में डाले।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"नेत्र रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_tarpana"],"organ_ids":["organ_eyes"],"quote":"नेत्र रोगों का हितकारी अैषधियों को पीसकर गोला बनावंे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"133","section":"पुटपाक-"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_puyalasa_p389","record_type":"method","kind":"procedure","canonical_name":"Bloodletting and leaf poultice for puyalasa","title_hi":"पूयालस में रक्तमोक्षण और पत्र-उपनाह","names":{"english":["Bloodletting and leaf poultice for puyalasa"],"hindi":["पूयालस में रक्तमोक्षण और पत्र-उपनाह"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In puyalasa blood should be let quickly, and a poultice (upanaha) of leaves is also proper.","hi":"पूयालस में शीघ्र रक्तमोक्षण करना चाहिए और पत्तों से उपनाह (पुल्टिस) भी उचित है।"},"indications":[{"id":"condition_puyalasa","as_written":"पूयालस"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_upanaha"],"organ_ids":["organ_eyes"],"quote":"पूयालस रोग में शीघ्र रक्रमो़ाण करना चाहिए अैर पत्तियों से उपनाह (पुल्टिश) भी करना उचित है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"273","section":"पूयालसप्रक्लिौावत्र्म चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse reads पत्राोपनाहमपि चाद्र्रकसद्रसेन, which may join the ginger juice to the leaf poultice; the commentary gives the ginger juice to the collyrium."]}
{"schema_version":"1.0","id":"method_rajayakshma_shodhana_p451","record_type":"method","kind":"procedure","canonical_name":"Oleation and mild cleansing in consumption","title_hi":"राजयक्ष्मा में स्नेहन व मृदु शोधन","names":{"english":["Oleation and mild cleansing in consumption"],"hindi":["राजयक्ष्मा में स्नेहन व मृदु शोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The consumptive patient is made unctuous with ghee prepared with nourishing drugs, then given mild emesis, mild purgation and, when the head is heavy, mild head purgation.","hi":"क्षयरोगी को बृंहण द्रव्यों से सिद्ध घी से स्निग्ध करके मृदु वमन, मृदु विरेचन और सिर भारी हो तो मृदु शिरोविरेचन दिया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"बृंहण (बलदायक) द्रव्यों से सिद्द घृत"}],"administration":{"en":"Oleation first, then mild emetic, purgative and head-cleansing measures.","hi":"पहले स्नेहन, फिर मृदु वमन, विरेचन व शिरोविरेचन।","quote":"मृदुगुण युक्र औषधियों से मृदुछर्दन, रोगी का शिर भारी हो तो मृदशिरोविरेचन करना चाहिए व मृदुविरेचन भी करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोगी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_vamana","method_virechana","method_nasya","method_shodhana"],"quote":"पूर्व में कथित बृंहण (बलदायक) द्रव्यों से सिद्द घृत से ़ायरोगी के शरीर को स्निग्ध करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"13","section":"राजय़मा की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_raktabhishyanda_chikitsa_p363","record_type":"method","kind":"procedure","canonical_name":"Treatment of blood-type abhishyanda","title_hi":"रक्तजाभिष्यंद चिकित्सा","title_sa":"रक्तजाभिष्यन्द चिकित्सा","names":{"english":["Treatment of blood-type abhishyanda"],"hindi":["रक्तजाभिष्यंद चिकित्सा"],"sanskrit":["रक्तजाभिष्यन्द चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Blood-type abhishyanda is treated quickly with pitta-removing remedies, bloodletting and purification such as emesis and purgation, and with all cooling measures.","hi":"रक्तज अभिष्यन्द की शीघ्र पित्तहर औषधियों, रक्तमोक्षण और वमन-विरेचन आदि शोधन तथा सब शीतल क्रियाओं से चिकित्सा की जाती है।"},"administration":{"en":"Bloodletting and purificatory procedures with cooling treatment.","hi":"रक्तमोक्षण और शोधन प्रक्रियाएँ, साथ में शीतल उपचार।","quote":"रक्र मो़ाण, शोधनादि (वमन विरेचन आदि) विधि भी करनी चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"रक्रजाभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_shodhana","method_vamana","method_virechana"],"organ_ids":["organ_eyes"],"quote":"तमाशु पित्तक्रियया प्रसाधये। दसृग्विमो़ैरपि शोधनादिभि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"146","section":"रक्रजाभिष्यंद चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_raktaja_netraroga_p388","record_type":"method","kind":"procedure","canonical_name":"Treatment of blood-born eye diseases","title_hi":"रक्तज नेत्ररोगों की चिकित्सा","names":{"english":["Treatment of blood-born eye diseases"],"hindi":["रक्तज नेत्ररोगों की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Blood-born eye diseases are softened by smearing ghee and then treated by bloodletting from the vessels, purgation and head purgation.","hi":"रक्तज नेत्ररोगों को घी के लेप से मृदु करके सिरामोक्षण, विरेचन और शिरोविरेचन से उनकी चिकित्सा की जाती है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"}],"indications":[{"id":"condition_netraroga","as_written":"रक्र के विकार से उत्पौा नेत्रगत समस्त रोग"},{"id":"condition_abhishyanda","as_written":"रक्राभिष्यंद, रक्रजाधिमंथ"},{"id":"condition_siraharsha","as_written":"शिराहर्ष"},{"id":"condition_sirotpata","as_written":"शिरोत्पात"}],"requires_professional_supervision":true,"method_ids":["method_lepa","method_raktamokshana","method_virechana","method_nasya"],"organ_ids":["organ_eyes"],"quote":"रक्र के विकार से उत्पौा नेत्रगत समस्त रोगों को एवं रक्राभिष्यंद, रक्रजाधिमंथ, शिराहर्ष, शिरोत्पात इन रोगों को भी घृत के लेपन से मृदु बनाकर शिरामो़ाण व विरेचन अैर शिरोविरेचन से जीतना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"266","section":"सर्वनेत्रारोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_raktaja_netraroga_ruja_p388","record_type":"method","kind":"procedure","canonical_name":"Treatment of painful blood-born eye diseases","title_hi":"पीड़ायुक्त रक्तज नेत्ररोग की चिकित्सा","names":{"english":["Treatment of painful blood-born eye diseases"],"hindi":["पीड़ायुक्त रक्तज नेत्ररोग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For blood-born eye diseases with intense pain the text lists eye drops, collyrium, nasya, putapaka, medicated smoking, tarpana, plaster and thick paste, prepared with unctuous, cooling and warm drug groups and with jaggery.","hi":"तीव्र पीड़ा वाले रक्तज नेत्ररोगों में स्निग्ध, शीतल व उष्ण औषधि-समूह और गुड़ से आश्च्योतन, अंजन, नस्य, पुटपाक, धूमपान, तर्पण, लेप और प्रदेह बताए गए हैं।"},"ingredients":[{"id":"ingredient_guda","as_written":"सुगुड / गुड"}],"indications":[{"id":"condition_netraroga","as_written":"रक्रज तीव्र नेत्ररोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana","method_nasya","method_tarpana","method_dhumapana","method_lepa"],"organ_ids":["organ_eyes"],"quote":"रक्रज तीव्र नेत्ररोग यदि तीव्र पीडा से युक्र हो तो स्निग्ध शीतल उष्ण अैषधि समूह व गुड इनके द्वारा, आशच्योतन, अंजन, नस्य, पुटपाक, धूमपान, तर्पण, लेप अैर प्रदेह को नियोजन करे तो उपशम होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"267","section":"पीडायुक्र रक्रजनेत्रारोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_raktamokshana","record_type":"method","kind":"method","canonical_name":"Bloodletting (raktamokshana)","title_hi":"रक्तमोक्षण","title_sa":"रक्तमोक्षण","names":{"english":["Bloodletting","bloodletting","venesection","raktamokshana"],"hindi":["रक्तमोक्षण","खून निकालना","रक्त मोक्षण","फस्द"],"sanskrit":["रक्तमोक्षण","रक्तस्रावण","सिरावेध","सिराव्यध","प्रच्छान"],"romanized":["raktamokshana","siravedha"]},"categories":["therapy","panchakarma"],"tags":["panchakarma"],"claims":[{"category":"other","claim_text_en":"Very sharp, fearsome instruments used in bloodletting are said to bring great comfort; quoting Sushruta (the chapter and verse numbers are garbled), the text gives the signs of blood properly let out as lightness, relief of pain, subsiding of the force of the disease and clarity of mind.","claim_text_hi":"रक्तस्रावण में प्रयुक्त अत्यंत तीक्ष्ण, कठोर शस्त्र भी बहुत सुखकारी कहे गए हैं; सुश्रुत को उद्धृत कर (अध्याय और श्लोक संख्या अस्पष्ट) सम्यक् रक्तस्राव के लक्षण हल्कापन, वेदना की शांति, रोग के वेग का क्षय और मन की प्रसन्नता बताए गए हैं।","original_wording":"तथा चैवमतिनिशितक्रूरशस्त्राणयपि प्रयुक्रानि स्रावणविधावतिसुखकराणि भवेयुरित्पेवमुक्रं च।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},"task":"T29"},{"category":"other","claim_text_en":"Very sharp instruments used in letting out (poisoned) blood are said to be very comforting; the signs of blood properly let out are given as a feeling of lightness in the body, lessening of the force of the disease and cheerfulness of mind.","claim_text_hi":"(विष युक्त) रक्त स्रावण में अत्यन्त तीक्ष्ण शस्त्रों का प्रयोग भी अत्यन्त सुखकर बताया गया है; अच्छी तरह रक्त विस्रावण के लक्षण शरीर में हल्केपन का अनुभव, रोग का वेग कम होना और मन की प्रसन्नता बताए गए हैं।","original_wording":"का अनुभव होना, रोग का वेग कम होना, मन की प्रसौाता ये अच्छी तरह रक्र विस्रावण होने के ल़ाण","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"},"task":"T30"}],"related_ids":["concept_apathya","method_shastrakarma","condition_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":"अथ हिताहिताधयाय:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"mention_summary":{"pages":30,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29","T30"],"extraction":"curated_agents"},"notes":["The reference is printed सुश्रुत अ.vy श्र£ो.xx."]}
{"schema_version":"1.0","id":"method_raktamokshana_p265","record_type":"method","kind":"procedure","canonical_name":"Bloodletting for vata in the skin and vessels","title_hi":"त्वचा व शिरागत वात में रक्तमोक्षण","title_sa":"त्वक्सिरागतवात रक्तमोक्षण","names":{"english":["Bloodletting for vata in the skin and vessels"],"hindi":["त्वचा व शिरागत वात में रक्तमोक्षण"],"sanskrit":["त्वक्सिरागतवात रक्तमोक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For vata lodged in the skin and vessels the text prescribes repeated bloodletting; for vata that has reached the bones, joints and dhamanis, quick sudation followed by binding.","hi":"त्वचा और शिराओं में स्थित वात में बार-बार रक्तमोक्षण, तथा अस्थि, संधि और धमनी में पहुँचे वात में शीघ्र स्वेदन करके बंधन बताया गया है।"},"administration":{"en":"Blood is let repeatedly; for the deeper sites sudation is given and a binding applied.","hi":"बार-बार रक्त निकाला जाता है; गहरे स्थानों में स्वेदन करके बंधन किया जाता है।","quote":"यदि वात त्वचा व शिरागत हो तो बार-बार रक्र मो़ाण (खून निकालना) करना","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"त्वक्सिरापिहितसंश्रितवात / त्वचा व शिरागत वात"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_svedana","method_upanaha"],"organ_ids":["organ_skin","organ_bones_joints"],"quote":"त्वक्सिरापिहितसंश्रितवाते। रक्रमो़ाणमथासत्कृदुक्रम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"3","section":"त्वक्सिरादिगतवातचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The binding is read as upanaha, since the commentary on verse 6 equates बंधन with उपनाह."]}
{"schema_version":"1.0","id":"method_raktamokshana_p555","record_type":"method","kind":"procedure","canonical_name":"Bloodletting by horn, leech and gourd","title_hi":"रक्त निकालना (सींग, जोंक, तुम्बी)","title_sa":"रक्तमोक्षण","names":{"english":["Bloodletting by horn, leech and gourd"],"hindi":["रक्त निकालना (सींग, जोंक, तुम्बी)"],"sanskrit":["रक्तमोक्षण","रक्तनिर्हरण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Some say blood vitiated by vata is drawn with a horn, by pitta with leeches and by kapha with a gourd that has fire in it; others hold that any suitable means may be used for any dosha. The footnote adds that a lamp must be placed inside the gourd for it to draw blood.","hi":"कुछ के अनुसार वातदूषित रक्त सींग से, पित्तदूषित जोंक से और कफदूषित अग्नियुक्त तुम्बी से निकाला जाता है; अन्य मानते हैं कि किसी भी दोष में कोई भी उपयुक्त साधन प्रयोग हो सकता है। पादटिप्पणी के अनुसार तुम्बी से रक्त निकालने के लिए उसके अंदर दीपक रखना पड़ता है।"},"administration":{"en":"Horn, leech or fire-lit gourd applied to the part.","hi":"सींग, जोंक या अग्नियुक्त तुम्बी स्थान पर लगाई जाती है।","quote":"श्रंृगेणात्र   जलैंकसा      सदहनेनालाबुना निर्हरेत्॥","route":"external","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_jalauka"],"related_ids":["concept_dhatu_rakta"],"quote":"अर्थात् वातदूषित रक्र को सींग से, पित्त दूषित को जौंक लगाकर, कफ दूषित को तुम्बी लगाकर निकालना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"34","section":"रक्रस्राव के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_raktapitta_basti_p202","record_type":"method","kind":"procedure","canonical_name":"Enemas for raktapitta","title_hi":"रक्तपित्त में बस्ति","names":{"english":["Enemas for raktapitta"],"hindi":["रक्तपित्त में बस्ति"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In raktapitta an asthapana (decoction-type) enema is given with buffalo milk and an anuvasana enema with ghee.","hi":"रक्तपित्त में भैंस के दूध से आस्थापन बस्ति और घी से अनुवासन बस्ति दी जाती है।"},"ingredients":[{"id":"ingredient_mahisha_ksheera","as_written":"महिषीपयस् / भैंस का दूध"},{"id":"ingredient_ghrita","as_written":"आज्य / घृत"}],"administration":{"en":"Buffalo milk is used for the asthapana enema and ghee for the anuvasana enema.","hi":"आस्थापन बस्ति में भैंस का दूध और अनुवासन बस्ति में घी प्रयुक्त होता है।","quote":"इस रक्रपित्त में भैंस के दूध से आस्थापन बस्ति व घृत से अनुवासन बस्ति देनी चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्त"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti","method_basti"],"organ_ids":["organ_anus_rectum"],"quote":"आस्थापनं च महिष्ीपयसा विधेय-माजयेन सम्यगनुवासनमत्रा कुर्यात्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"25","section":"रक्रपित्तनाशक बस्त़िीर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_rasa_agnisaha_p647","record_type":"method","kind":"procedure","canonical_name":"Strengthening mercury by making it fire-resistant","title_hi":"रस बृंहण विधि","title_sa":"रसबृंहण","names":{"english":["Strengthening mercury by making it fire-resistant"],"hindi":["रस बृंहण विधि","पारे को अग्निसह बनाना"],"sanskrit":["रसबृंहण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"To strengthen (brimhana) mercury the text says it should always be made fire-resistant (agnisaha) by tapana, vasana and kasana, in the order of the Jina doctrine, by which it becomes very rich. In the commentary's account, rock salt, orpiment, Multani earth and grain husk are first ground well with their juices and made thick, and raisins (dakh) and mushakani are mixed in; the mercury so prepared, coated outside and inside with mica paste, is put in a vessel, covered and set at the mouth of the fire. The fire is a dry fire of tad, husk, cow-dung cakes and the charcoals called tushabhramara, karishabhramara, andabhramara and mahakarishabhramara.","hi":"ग्रंथ के अनुसार रस के बृंहण के लिए उसे जिनमत के क्रम से तापन, वासन व कासन द्वारा सदा अग्निसह बनाना चाहिए, जिससे वह बहुत समृद्ध होता है। भावार्थ के अनुसार पहले सैंधा नमक, हरताल, मुलतानी मिट्टी और धान्य का भूसा उनके रसों के साथ अच्छी तरह पीसकर गाढ़ा किया जाता है और उसमें दाख व मूसाकानी मिलाई जाती है; बाहर-अंदर अभ्रक कल्क से लिप्त उस रस को पात्र में डालकर, ढककर अग्निमुख में रखा जाता है। अग्नि ताड, भूसा, कंडे, तुषभ्रमर, करीषभ्रमर, अण्डभ्रमर और महाकरीषभ्रमर की रूक्ष अग्नि होती है।"},"ingredients":[{"id":"ingredient_parada","as_written":"रस"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_haratala","as_written":"तालक / हरताल"},{"id":"ingredient_mrittika","as_written":"सुमृत्तिका / मुलतानी मिट्टी"},{"id":"ingredient_tusha","as_written":"तुष / धान्य का भूसा"},{"id":"ingredient_draksha","as_written":"सुगोस्तनमूषिका / दाख"},{"id":"ingredient_akhukarni","as_written":"सुगोस्तनमूषिका / मूसाकानी"},{"id":"ingredient_abhraka","as_written":"अभ्रककल्क / अभ्रक कल्क"},{"id":"ingredient_gomaya","as_written":"करीष / कणडे"}],"preparation":{"en":"Salt, orpiment, earth and husk are ground thick with juices; the mercury, coated with mica paste, is covered and heated at the fire's mouth with a dry fire of husk, dung cakes and charcoals.","hi":"नमक, हरताल, मिट्टी व भूसे को रसों के साथ गाढ़ा पीसा जाता है; अभ्रक कल्क से लिप्त रस को ढककर अग्निमुख में भूसे, कंडे व कोयलों की रूक्ष अग्नि दी जाती है।","quote":"बाद में बाहर अैर अंदर से अभ्रक कल्क से लिप्त दाख व मूसाकानी से युक्र उस रस को एक पात्र में डालकर एवं ढककर अग्निमुख में रखना चाहिए।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi","method_rasa_sarana_p648"],"quote":"लवणतालकमेघसुमृत्तिका    -  तुषमष्ीशरवारणसद्रसै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"31-34","section":"रसबृंहणविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse names a सुगोस्तनमूषिका, which the commentary explains as दाख व मूसाकानी. The verse also names मेघ, मषी and शरवारण, which the commentary does not gloss. Verses 33-34 and the commentary are on PDF 648."]}
{"schema_version":"1.0","id":"method_rasa_grahana_p651","record_type":"method","kind":"procedure","canonical_name":"Taking the perfected mercury with gold bhasma","title_hi":"रस ग्रहण विधि","names":{"english":["Taking the perfected mercury with gold bhasma"],"hindi":["रस ग्रहण विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Perfected mercury that has been tested for steadiness in fire is taken (the commentary: in a measure like the fine flies spread in the sky) and placed carefully on the ground; a little of it is taken and a quarter part of gold (the commentary: gold bhasma) is added, and the commentary says it is consumed. The verse says it is to be digested quickly by the lamp (dipa), and the commentary says the mercury so taken digests quickly when the dipana process is applied over it.","hi":"जो सिद्ध रस अग्नि में निश्चलता से परखा जा चुका है, उसे (भावार्थ के अनुसार आकाश में व्याप्त सूक्ष्म मक्खियों जितने प्रमाण में) लेकर सावधानी से जमीन पर रखा जाता है; उसमें से थोड़ा रस लेकर पाव हिस्सा सुवर्ण (भावार्थ: सुवर्णभस्म) मिलाया जाता है और भावार्थ के अनुसार उसका सेवन किया जाता है। श्लोक के अनुसार उसे दीप से शीघ्र जीर्ण करना चाहिए, और भावार्थ के अनुसार उस पर दीपन प्रयोग करने से लिया गया रस जल्दी जीर्ण होता है।"},"ingredients":[{"id":"ingredient_parada","as_written":"रसवर / सिद्द रस"},{"id":"ingredient_svarna","as_written":"कनक / सुवर्णभस्म"}],"preparation":{"en":"A little of the tested perfected mercury is mixed with a quarter part of gold bhasma.","hi":"परखे हुए सिद्ध रस में से थोड़ा रस लेकर पाव हिस्सा सुवर्णभस्म मिलाया जाता है।","quote":"फिर उससे थोडा-सा रस लेकर उसमें पाव हिस्सा सुवर्णभस्म मिलावें, उसको सेवन करें।"},"administration":{"en":"Consumed, according to the commentary, with the dipana process applied over it so that it digests quickly.","hi":"भावार्थ के अनुसार इसका सेवन किया जाता है, और जल्दी जीर्ण होने के लिए उस पर दीपन प्रयोग किया जाता है।","quote":"उसको सेवन करें। जिसके ऊपर दीपन प्रयोग करने पर वह गृहीत रस जल्दी जीर्ण होता है।","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"item":"ingredient_svarna","amount_as_written":"कनकं पादं / पाव हिस्सा सुवर्णभस्म","en":"a quarter part"}],"requires_professional_supervision":true,"related_ids":["method_dipana_yoga_p652","prep_bhasma","concept_rasa_samskara"],"quote":"व्योमव्याप्तसुती़णमाि़ाकसमग्रासं   गृहीत्वा   स्फुटं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"51","section":"रसग्रहण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The commentary on this verse is printed on PDF 652."]}
{"schema_version":"1.0","id":"method_rasa_marana_p642","record_type":"method","kind":"procedure","canonical_name":"Killing (marana) of mercury","title_hi":"पारे का मारण (भस्म करना)","title_sa":"रसमारण","names":{"english":["Killing (marana) of mercury"],"hindi":["पारे का मारण (भस्म करना)"],"sanskrit":["रसमारण","रसवध"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says mercury is killed (marana, made into bhasma) with the juice of wood-apple (kapittha) fruit, and is killed quickly with gobandhana, the sticky juice of palasha seeds, cumin or kuchi seeds. Verse 4 says killed mercury brings wealth, grain and enjoyment.","hi":"ग्रंथ के अनुसार कैथ के फल के रस से पारे का मारण (भस्म) होता है, और गोबंधन, पलाश बीज के चिकने रस, जीरे या कुची बीज से पारा शीघ्र भस्म होता है। श्लोक 4 के अनुसार मृत रस धन-धान्य और भोगोपभोग देता है।"},"ingredients":[{"id":"ingredient_parada","as_written":"रस"},{"id":"ingredient_kapittha","as_written":"कपित्थफलसद्रस / कैथ के फल का रस"},{"id":"ingredient_gobandhana","as_written":"गोबंधन"},{"id":"ingredient_palasha","as_written":"पलाशनिजबीज तद्रससुचिPण / पलाश बीज के चिPण रस"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"},{"id":"ingredient_kuchi","as_written":"कुचीबीजक / कुची बीज"}],"preparation":{"en":"Mercury is treated with any one of these agents; the text gives no further steps.","hi":"पारे को इनमें से किसी एक द्रव्य से संस्कारित किया जाता है; ग्रंथ आगे की विधि नहीं बताता।","quote":"कैथ के फल के रस से रस का मरण (भस्म) होता है। गोबंधन से, पलाश बीज के चिPण रस से, जीरे से एवं कुची बीज से रस शीघ्र ही भस्म होता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_bhasma","prep_rasa_aushadhi","formulation_mritarasa_sevana_p642"],"quote":"पलाशनिजबीज तद्रससुचिPणैर्जीरकै :, रसस्य सहसा वधो भवति वा कुचीबीजकै:॥5॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The text does not identify gobandhana or kuchi further."]}
{"schema_version":"1.0","id":"method_rasa_murcchana_p642","record_type":"method","kind":"procedure","canonical_name":"Swooning (murcchana) of mercury with old jaggery","title_hi":"पारे का मूर्च्छन","title_sa":"रसमूर्च्छन","names":{"english":["Swooning (murcchana) of mercury with old jaggery"],"hindi":["पारे का मूर्च्छन"],"sanskrit":["रसमूर्च्छन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says mercury ground (mardana) with old jaggery becomes swooned (murcchita); verse 4 says swooned mercury destroys many bad diseases.","hi":"ग्रंथ के अनुसार पारे को पुराने गुड के साथ मर्दन करने से वह मूर्च्छित होता है; श्लोक 4 के अनुसार मूर्च्छित पारा अनेक दुष्ट रोगों को नष्ट करता है।"},"ingredients":[{"id":"ingredient_parada","as_written":"रसवर / रस"},{"id":"ingredient_guda","as_written":"पुराणगुड / पुराने गुड"}],"preparation":{"en":"Mercury is ground with old jaggery.","hi":"पारे को पुराने गुड के साथ घोटा जाता है।","quote":"भावार्थ : रस को पुराने गुड से मर्दित कर मूच्र्छित करना चाहिए अर्थात् एेसा करने से रस मूर्छित होता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi"],"quote":"पुराणगुडमर्दितो रसवरं स्वयं   मूच्र्छयेत्कपित्थफलसद्रसैर्मि्रयत   एव  गोबंधनै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_rasa_samskara_puja_p643","record_type":"method","kind":"procedure","canonical_name":"Worship and initiation before processing mercury","title_hi":"रससंस्कार से पहले की पूजा और दीक्षा","names":{"english":["Worship and initiation before processing mercury"],"hindi":["रससंस्कार से पहले की पूजा और दीक्षा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Before processing mercury, in the workshop, the physician worships with their complete rites Jinendra, the presiding deities, the lords of the yakshas (the commentary names Gomukha and other yakshas), the boon-giving Ambika and the yakshi Kushmandini, and recites the five-salutation (namokara) mantra 24 times in kayotsarga. Then, with folded hands, he bows to all the Jinas, the twenty-four Tirthankaras, reads the Siddhabhakti with devotion, worships the nine planets and takes this preliminary initiation, after which the wise physician begins the processing of mercury.","hi":"रस संस्कार से पहले रसशाला में वैद्य जिनेन्द्र भगवान, अधिदेवता, यक्षेश्वर (भावार्थ के अनुसार गोमुख आदि यक्ष), वर देने वाली अम्बिका और कूष्माण्डिनी यक्षी की सम्पूर्ण विधि से पूजा करता है और कायोत्सर्ग पूर्वक पंचनमस्कार (णमोकार मंत्र) का 24 बार जप करता है। फिर हाथ जोड़कर चौबीस तीर्थंकरों को नमस्कार करके भक्ति से सिद्धभक्ति पढ़ता है, नवग्रहों की पूजा करके यह पूर्व दीक्षा धारण करता है, और तब बुद्धिमान वैद्य रस संस्कार आरम्भ करता है।"},"preparation":{"en":"Worship, kayotsarga with 24 recitations of the namokara mantra, reading of the Siddhabhakti, worship of the nine planets and the preliminary initiation, before the work begins.","hi":"काम आरम्भ करने से पहले पूजा, कायोत्सर्ग सहित णमोकार मंत्र के 24 जप, सिद्धभक्ति का पाठ, नवग्रह पूजा और पूर्व दीक्षा।","quote":"व कूष्मांडिनी य़ी इनको, इनकी सम्पूर्ण अर्चनविधि से अर्चन (पूजा) कर कायोत्सर्ग पूर्वक पंचनमस्कार (णमोकार मंत्र) को 24 बार जप करना चाहिए।"},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_mantra_rakshana"],"related_ids":["concept_rasa_samskara","method_rasashala_nirmana_p643"],"quote":"समच्र्य निखिलार्चनैस्तनुविसर्गमागँ जपेच्चातुर्गुणितषट्क मिटगुरुपंचसन्मंत्रकम्॥ 11॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"11-12","section":"रससंस्कार विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse gives the count as चातुर्गुणितषट्क (four times six); the commentary writes 24."]}
{"schema_version":"1.0","id":"method_rasa_sankramana_aushadha_p652","record_type":"method","kind":"procedure","canonical_name":"Beeswax mixture for the transfer of mercury","title_hi":"रस संक्रमण औषध","title_sa":"रससंक्रामण","names":{"english":["Beeswax mixture for the transfer of mercury"],"hindi":["रस संक्रमण औषध"],"sanskrit":["रससंक्रामण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says the bound, purified and perfected king of mercury (rasaraja) is transferred (sankramati) by beeswax mixed with svarnamakshika, crow dung (kakavit), nalika (the commentary: a kind of fragrant substance), buffalo ear-wax, woman's milk, the paravati tree, meshashringi and borax powder. The verse also names man's blood and vatapi, which the commentary does not list.","hi":"ग्रंथ के अनुसार बद्ध, विशुद्ध, सिद्ध रसराज का संक्रमण सोनामखी, काकविट्, नली (भावार्थ: एक विशेष सुगंध द्रव्य), भैंस का कर्णमल, स्त्रीदुग्ध, पारावती वृक्ष, मेढासिंगी और सुहागे के चूर्ण से मिश्रित मोम से होता है। श्लोक में मनुष्य का रक्त और वटपी भी हैं, जिन्हें भावार्थ नहीं गिनाता।"},"ingredients":[{"id":"ingredient_madhuchchhishta","as_written":"मधूच्छिष्ट / मोम"},{"id":"ingredient_makshika","as_written":"माि़ाक / सोनामखी"},{"id":"ingredient_kakavit","as_written":"काकविट्क / काकविट्"},{"id":"ingredient_nalika","as_written":"नलिका / नली"},{"id":"ingredient_mahisha_karnamala","as_written":"कर्णामलं माहिषं / भैंस का कर्णामल"},{"id":"ingredient_stanya","as_written":"स्त्री़ी / स्त्रीदुग्ध"},{"id":"ingredient_nara_rakta","as_written":"ऱातजं नरस्य"},{"id":"ingredient_parapati","as_written":"पारापती / पारावतीवृ़ा"},{"id":"ingredient_meshashringi","as_written":"श्रृंगी / मेढा सिंगी"},{"id":"ingredient_tankana","as_written":"टंकणचूर्ण / ठंकण (सुहागा) चूर्ण"}],"preparation":{"en":"The drugs are mixed into beeswax.","hi":"औषधियों को मोम में मिलाया जाता है।","quote":"मेढा सिंगी, ठंकण (सुहागा) चूर्ण इनसे मिश्रित मोम से उस रसराज का संक्रमण होता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["method_rasa_sankramana_p650","concept_rasa_samskara","prep_rasa_aushadhi"],"quote":"श्रृंगीटंकणचूर्णमिश्रितमधूच्छिष्टेन संक्रामति॥ 54॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"54","section":"रस संक्रमणैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The commentary ends on PDF 653. The verse's स्त्री़ीऱातजं नरस्य is read here as woman's milk and man's blood; the commentary names only स्त्रीदुग्ध."]}
{"schema_version":"1.0","id":"method_rasa_sankramana_p650","record_type":"method","kind":"procedure","canonical_name":"Transfer (sankramana) of mercury with five plant juices","title_hi":"रस संक्रमण","title_sa":"रससंक्रमण","names":{"english":["Transfer (sankramana) of mercury with five plant juices"],"hindi":["रस संक्रमण"],"sanskrit":["रससंक्रमण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says the juices of five plants, kanta, meghaninadika, shravanika, tambula and sankshirini, which the commentary names musta, palasha, gorakhmundi, betel and milky-sap trees, always cause mercury to pass into (sankramaka) the kinds of metal. Mercury mixed with their paste (the verse speaks of their juice and paste mixed with payas, and of heating), smeared on leaves and applied, the commentary says, to a mirror, pervades it by itself.","hi":"ग्रंथ के अनुसार कांता, मेघनिनादिका, श्रवणिका, तांबूल और संक्षीरिणी, जिन्हें भावार्थ मोथा, पलाश, गोरखमुण्डी, पान और दूधिया वृक्ष बताता है, इन पाँचों के रस सदा रस को धातु भेदों में संक्रमित कराते हैं। इनके कल्क के साथ पारा मिलाकर (श्लोक में रस, कल्क, पय और तापन का उल्लेख है) पत्तों पर लेप करके दर्पण पर लगाने से वह अपने आप व्याप्त हो जाता है।"},"ingredients":[{"id":"ingredient_parada","as_written":"सद्रस / पारा"},{"id":"ingredient_musta","as_written":"कांता / मोथा"},{"id":"ingredient_palasha","as_written":"मेघनिनादिका / पलाश"},{"id":"ingredient_mundi","as_written":"श्रवणिका / गोरखमुणडी"},{"id":"ingredient_tambula","as_written":"तांबूल"},{"id":"ingredient_panchavalkala","as_written":"सं़ीरिणी / दूधिया वृ़ा"}],"preparation":{"en":"The plant pastes are mixed with mercury and smeared on leaves, which are applied to a mirror.","hi":"पौधों के कल्क में पारा मिलाकर पत्तों पर लेप किया जाता है और उसे दर्पण पर लगाया जाता है।","quote":"इनके साथ कल्क मिलाकर पारा मिलावें और पत्ो में लेपनकर दर्पण में लगावें तो अपने आप व्याप्त होता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","prep_rasa_aushadhi","method_rasa_sankramana_aushadha_p652"],"quote":"कांता मेघनिनादिकाश्रवणिकातांबूलसं़ीरिणी-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Verse number printed yz and read as 45."]}
{"schema_version":"1.0","id":"method_rasa_sarana_p648","record_type":"method","kind":"procedure","canonical_name":"Sarana, pratisarana and anusarana of mercury","title_hi":"सारणा संस्कार","title_sa":"सारणा","names":{"english":["Sarana, pratisarana and anusarana of mercury"],"hindi":["सारणा संस्कार"],"sanskrit":["सारणा","प्रतिसारणा","अनुसारणा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After the fire treatment sarana is to be done: with the oil fit for sarana an equal measure of liquid gold is added; after sarana a globule (gulika) is made, which is then given sarana fourfold and, broken in the order of the shastra, digested. Siddha mercury well treated with sarana, given fourfold sarana again step by step with grinding, cooking and similar processes, becomes the mercury called pratisarita; that pratisarita mercury, given sarana again fourfold into siddha mercury and digested, becomes still more excellent and is called anusarita. Verse 39 says the first sarana makes it a hundred times stronger, pratisarana a thousand times and anusarana a hundred thousand (the commentary: a lakh) times.","hi":"अग्नि प्रयोग के बाद सारणा संस्कार किया जाता है: सारणा के योग्य तैल के साथ समान प्रमाण में सुवर्ण द्रव डाला जाता है; सारणा करके गोली बनाई जाती है, जिसे फिर चतुर्गुण सारण देकर शास्त्रोक्त क्रम से फोड़कर जीर्ण किया जाता है। ऐसे सारित सिद्ध रस को क्रम से मर्दन, पाचन आदि के साथ फिर चतुर्गुण सारण देने से वह प्रतिसारित रस कहलाता है; उस प्रतिसारित रस को फिर चतुर्गुण सिद्ध रस में सारण करके जीर्ण करने पर वह और उत्तम होकर अनुसारित रस कहलाता है। श्लोक 39 के अनुसार पहली सारणा से सौ गुना, प्रतिसारणा से हजार गुना और अनुसारणा से लाख गुना अधिक फल होता है।"},"ingredients":[{"id":"ingredient_parada","as_written":"सिद्दरस / सिद्द रस"},{"id":"ingredient_svarna","as_written":"कनकद्रव / सुवर्ण द्रव"}],"preparation":{"en":"Sarana with the sarana oil and liquid gold, a globule, fourfold sarana and digestion; repeated fourfold sarana with grinding and cooking for pratisarana, and again into siddha mercury for anusarana.","hi":"सारण तैल व सुवर्ण द्रव से सारणा, गोली, चतुर्गुण सारण व जीर्ण करना; प्रतिसारणा के लिए मर्दन-पाचन सहित फिर चतुर्गुण सारण, और अनुसारणा के लिए फिर सिद्ध रस में सारण।","quote":"तदनंतर सारणा संस्कार करना चाहिए। सारणा के लिए योग्य तैल के साथ समान प्रमाण में सुवर्ण द्रव को भी डालना चाहिए। फिर सारणा संस्कार कर गोली तैयार करनी चाहिए।"},"dosha":{},"quantities_as_written":[{"item":"ingredient_svarna","amount_as_written":"समं / समान प्रमाण","en":"an equal measure"}],"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","method_rasa_agnisaha_p647","prep_rasa_aushadhi"],"quote":"विहितसारणतैलयुतै: रसै: ि़ाप समं कनकद्रवतां गतम् ॥ 35 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":"35-38","section":"रसबृंहणविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The commentary prints the last name as उनसारित; the verse has अनुसारित. The text does not name the sarana oil."]}
{"schema_version":"1.0","id":"method_rasashala_nirmana_p643","record_type":"method","kind":"procedure","canonical_name":"Building the mercury workshop (rasashala)","title_hi":"रसशाला निर्माण","title_sa":"रसशाला","names":{"english":["Building the mercury workshop (rasashala)"],"hindi":["रसशाला निर्माण"],"sanskrit":["रसशाला"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Before binding mercury, a house (rasashala) is to be built first, in the bright fortnight of uttarayana, at an auspicious muhurta with a good lagna, moon-strength and karana, in an auspicious direction; it is to have the qualities stated in vastu-shastra and to be very secret.","hi":"रसबंधन से पहले उत्तरायण के शुक्ल पक्ष में, शुभ लग्न, चन्द्रबल व श्रेष्ठ करण वाले शुभ मुहूर्त में, प्रशस्त दिशा में एक मकान (रसशाला) बनाया जाता है, जो वास्तुशास्त्र में कहे गुणों से युक्त और अत्यन्त गुप्त हो।"},"preparation":{"en":"The workshop is built before any processing begins.","hi":"रसशाला किसी भी संस्कार के आरंभ से पहले बनाई जाती है।","quote":"प्रशस्त दिशा में, एक एेसा मकान (रसशाला) निर्माण करना चाहिए जो वास्तुशास्त्र में कथित गुणों से युक्र अैर अत्यन्त गुप्त हो।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","ingredient_parada"],"quote":"अथ प्रथममुत्तरायणदिने तु प़ो शुचै,   स्वचंद्रबलयुक्रलगAकरणो  मुहूर्ते शुभे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"10","section":"रसशाला निर्माण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_ritu_dosha_shodhana_p118","record_type":"method","kind":"procedure","canonical_name":"Seasonal elimination of aggravated doshas","title_hi":"प्रकोप काल में दोषों का संशोधन","names":{"english":["Seasonal elimination of aggravated doshas"],"hindi":["प्रकोप काल में दोषों का संशोधन"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Doshas accumulated by the seasons are to be removed at the time of their aggravation: vata by enema, pitta by purgation and kapha by emesis. The editor adds that elimination should start in the second month of the aggravating season (vata in Śrāvaṇa, pitta in Mārgaśīrṣa, kapha in Caitra) and only when the aggravation is strong, milder aggravation being handled with digestives and fasting.","hi":"ऋतु-स्वभाव से संचित दोषों को प्रकोप के समय निकालना चाहिए—वात को बस्ति से, पित्त को विरेचन से, कफ को वमन से। संपादक के अनुसार शोधन प्रकोप वाली ऋतु के दूसरे मास में (वात श्रावण में, पित्त मार्गशीर्ष में, कफ चैत्र में) और केवल अत्यधिक प्रकोप में करना चाहिए; अल्प प्रकोप में पाचन, लंघन आदि पर्याप्त हैं।"},"dosha":{},"cautions":[{"en":"Elimination by enema and similar procedures is to be done only when the dosha is very strongly aggravated; moderate or slight aggravation is to be overcome with digestives and fasting.","hi":"बस्ति आदि से शोधन तभी करें जब दोष अत्यधिक कुपित हो; मध्यम या अल्प प्रकोप को पाचन, लंघन आदि से जीतें।","quote":"बस्ति आदि के प्रयोग से संशोधन तब ही करना चाहिए, जबकि दोष अत्यधिक कुपित हो।"}],"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana","method_vamana","method_shodhana","method_langhana","method_pachana"],"related_ids":["concept_sanchaya_prakopa","concept_vata","concept_pitta","concept_kapha"],"quote":"इस प्रकार संचित दोषों को इनके प्रकोप समय में वात को बस्तिकर्म से पित्त को विरेचन से, कफ को वमन से शोधन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":"दोषों का संचय प्रकोप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_rogi_dinacharya_p167","record_type":"method","kind":"procedure","canonical_name":"The patient's daily routine","title_hi":"रोगी की दिनचर्या","names":{"english":["The patient's daily routine"],"hindi":["रोगी की दिनचर्या"]},"categories":["procedure"],"summary":{"en":"The daily conduct set out for a patient under treatment: on rising, plan the day's medicines and food, keep faith and alertness and follow the physician in everything; keep vows and restraints, recite mantras such as the mṛtyuñjaya and take a vow, for a set period, of worshipping the Jina image; listen to religious stories, practise charity and compassion, feed monks, wish all beings well, give up sinful acts and free caged creatures. The text holds that diseases arise from sin and that one devoted to dharma is freed from sin and so from disease.","hi":"चिकित्सा के समय रोगी का दैनिक आचरण: प्रातः उठकर दिनभर की औषधि और आहार का विचार करे, आस्तिक बुद्धि और सावधानी रखे और सब कुछ वैद्य के अनुसार करे; यम-नियम पाले, मृत्युंजय आदि मंत्र जपे और कुछ अवधि के लिए जिनबिंब पूजा का नियम ले; धर्मकथा सुने, दान-दया करे, साधुओं को आहार दे, सबका हित चाहे, पाप क्रियाएँ छोड़े और पिंजरों में बंद प्राणियों को छुड़ाए। पाठ के अनुसार रोग पाप से होते हैं और धर्मपरायण व्यक्ति पाप से और इसलिए रोग से भी मुक्त होता है।"},"claims":[{"category":"regimen","claim_text_en":"On rising each morning the patient should consider which of his medicines to take at what time and what to eat, keep a believing mind, stay always alert, and in every way carry out diet, conduct and other activities as the physician intends.","claim_text_hi":"रोगी प्रतिदिन प्रातः उठकर विचार करे कि किस समय कौन-सी औषधि लेनी है और क्या खाना है, आस्तिक बुद्धि रखे, सदा सावधान रहे और अपना आहार-विहार आदि सब कुछ वैद्य के अभिप्राय के अनुसार ही करे।","original_wording":"प्रात:काल उठकर प्रतिनित्य अपने योग्य अैषधि अैर आहार के विषय में वह विचार करें कि किस समय कौन-सी अैषधि लेनी है, क्या खाना चाहिए आदि। आस्तिक्य बुद्दि रखें अैर सदा सावधान रहें। एवं सर्व प्रकार से वैद्य के अभिप्रायानुसार ही अपना आहारविहार आदि कार्य करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"24","section":"रोगी की दिनचर्या"},"task":"T07"},{"category":"regimen","claim_text_en":"Every day he should keep the yama and niyama vows, keep reciting mantras such as the mṛtyuñjaya, control the senses, and take the vow that he will protect himself by worshipping the Jina image; the verse says the vow is taken for a set period.","claim_text_hi":"प्रतिदिन यम-नियम व्रतों से युक्त रहे, मृत्युंजय आदि मंत्र जपता रहे, इंद्रियों को वश में रखे और जिनेन्द्र बिंब की पूजा से अपनी आत्मरक्षा करने का नियम ले; श्लोक के अनुसार यह दीक्षा अवधि सहित ली जाती है।","original_wording":"प्रतिनित्य यम या नियम व्रतों से युक्र रहें। मृत्युंजयादि मंत्रों को जपते रहें। इन्द्रियों को वश मंे रखंे। जिनेन्द्र िंबम्ब की पूजा से मैं अपनी आत्मऱा कर लूँगा, इस प्रकार की नियम दी़ा को लेवें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"25","section":"रोगी की दिनचर्या"},"task":"T07"},{"category":"regimen","claim_text_en":"Day and night he should listen to religious stories, stay devoted to compassion and charity, and peacefully satisfy groups of monks with good, sweet food and drink.","claim_text_hi":"रात-दिन धर्मकथाएँ सुनते हुए सदा दया और दान में रत रहे और शांतिपूर्वक साधु-मुनियों के समूह को सुंदर मीठे अन्न-पान से संतुष्ट करता रहे।","original_wording":"रािंत्रदिन धर्म कथाअों को सुनते हुए सदाकाल दया अैर दान में रत रहें। सदा सुंदर मिष्ट रस अौा पान आहारों से संतुष्ट करता हुआ शान्ति पूर्वक साधु मुनीन्द्र समूह को करता रहे।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"26","section":"रोगी की दिनचर्या"},"task":"T07"},{"category":"regimen","claim_text_en":"The patient should always wish everyone well and love all, give up every sinful act completely, and out of compassion free mice and other creatures held in bonds and cages.","claim_text_hi":"रोगी सदा सबका हितैषी बने और सबसे प्रेम रखे, सब पाप क्रियाएँ पूरी तरह छोड़ दे और बंधन व पिंजरे में बंद चूहों व अन्य प्राणियों को दया से छुड़ाए।","original_wording":"सदा रोगी सबका हितैष्ी बने अैर सबसे प्रेम रखें। सर्व पाप क्रियाओं को बिल्कुल छोड देवे धर्म से च्युत हुये प्राणियों के (?)। बंधन व पंजर में बद्द चूहे व अन्य प्राणियों को दया से छुडावें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"27","section":"रोगी की दिनचर्या"},"task":"T07","note":"The verse and commentary carry the editor's query mark (?) at an unclear phrase about beings fallen from dharma."},{"category":"other","claim_text_en":"One who purifies his soul by such good conduct and is devoted to the Jina and the Jina scriptures is said to attain peace and happiness; sins leave him from afar, so how could the snare of diseases come near him?","claim_text_hi":"जो ऐसे सदाचरण से अपनी आत्मा को निर्मल बनाता है और जिनागम व जिनेन्द्र में भक्ति रखता है, वह शांति और सुख पाता है; पाप भी उसे दूर से छोड़ जाते हैं, तो दुष्ट रोगजाल उसके पास कैसे जाएँगे, ऐसा कहा गया है।","original_wording":"उस मनुष्य को पाप भी दूर से छोडकर जाते हैं, दुष्ट रोग जाल क्यों उसके पास में जायेंगे?","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"28","section":"रोगी की दिनचर्या"},"task":"T07"}],"dosha":{},"method_ids":["method_mantra_rakshana"],"related_ids":["concept_dinacharya","concept_vaidya","concept_karma","method_rogi_griha_p166","method_rogi_shayya_p166"],"quote":"प्रात: समुत्थाय यथोचितात्मा। नित्यैषधाहारविचारधर्म:॥ आस्तिक्यबुद्दिस्सतताप्रमत्तस्सर्वात्मना वैद्यवचोःनुवर्ती॥ 24॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"24-29","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"24","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"25","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"26","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"27","section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"28","section":"रोगी की दिनचर्या"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"},"notes":["After verse 29 an unnumbered half verse has only two quarters; the footnote says only these two were found on checking two manuscripts."]}
{"schema_version":"1.0","id":"method_rogi_griha_p166","record_type":"method","kind":"procedure","canonical_name":"The patient's house","title_hi":"रोगी के रहने का मकान","title_sa":"वेश्मविधान","names":{"english":["The patient's house"],"hindi":["रोगी के रहने का मकान","गृहनिर्माण विधान"],"sanskrit":["वेश्मविधान"]},"categories":["procedure"],"summary":{"en":"Rules for the house a patient under treatment lives in, given first among the patient's good conduct because it matters most and set out with the rules of building (vāstu). It should stand in an auspicious direction and place, be protected by mantra, yantra and tantra rites, be kept swept, lit, scented and decorated, be guarded and entered only by tested people, be free of draughts, holes and defects, and hold equipment and good medicines.","hi":"चिकित्सा के समय रोगी के रहने के मकान का विधान, जिसे सदाचरण में सबसे पहले और वास्तुविद्या के साथ बताया गया है, क्योंकि उसकी सबसे अधिक मुख्यता है। मकान प्रशस्त दिशा व देश में हो, मंत्र-यंत्र-तंत्र से रक्षित हो, साफ, प्रकाशित, सुगंधित और सजा हुआ हो, रक्षकों से रक्षित हो, उसमें परखे हुए लोग ही प्रवेश करें, वह अधिक हवादार, छिद्रयुक्त या दोषयुक्त न हो और उसमें उपकरण व श्रेष्ठ औषधियाँ हों।"},"claims":[{"category":"regimen","claim_text_en":"Before anything else the commentary describes, with the rules of building, the house fit for the patient to live in, because it is said to matter most.","claim_text_hi":"भावार्थ के अनुसार सबसे पहले वास्तुविद्या के साथ रोगी के रहने योग्य मकान का निरूपण किया जाता है, क्योंकि उसकी सबसे अधिक मुख्यता है।","original_wording":"उसमें भी सबसे पहले रोगी को रहने योग्य मकान के विषय में वास्तुविद्या के साथ निरूपण किया जायगा। क्योंकि सबसे अधिक उसकी मुरुयता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"18","section":"गृहनिर्माण कथन प्रतिरा"},"task":"T07"},{"category":"regimen","claim_text_en":"The house should be built in a fit (auspicious) direction and place, and within the chief direction in its best part.","claim_text_hi":"मकान योग्य (प्रशस्त) दिशा और देश में बना हो और प्रधान दिशा में भी उसके श्रेष्ठ भाग में हो।","original_wording":"मकान योग्य (प्रशस्त) दिशा देश मंे बना हुआ होना चाहिए प्रधान दिशा मंे भी जो श्रोष्ठ भाग है उसमें होना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"19","section":"गृहनिर्मापण विधान"},"task":"T07"},{"category":"regimen","claim_text_en":"It should be protected by mantra, yantra and tantra rites performed by scholars who know the old lore of mantras and yantras.","claim_text_hi":"प्राचीन मंत्र-यंत्र के जानकार विद्वानों द्वारा मंत्र-यंत्र-तंत्र का प्रयोग कराकर मकान रक्षित होना चाहिए।","original_wording":"प्राचीन मंत्र-यंत्र के विषय को जानने वाले विद्वानों द्वारा मंत्र-यंत्र- तंत्र प्रयोग कराकर रि़ात हो एेसा होना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"19","section":"गृहनिर्मापण विधान"},"task":"T07"},{"category":"regimen","claim_text_en":"The house should always be swept, lit with lamps, scented with incense and hung with garlands of flowers, pleasing, guarded by watchmen, and screened so that only suitable men and women enter.","claim_text_hi":"मकान में सदा झाड़ू लगे, दीप जलें, धूप से सुगंध हो और फूलमालाएँ टँगी हों; वह मनोहर हो, रक्षकों से रक्षित हो और उसमें योग्य परखे हुए स्त्री-पुरुष ही प्रवेश करें।","original_wording":"वह मकान, सदा ¤ाडू लगाना, दीप जलाना, धूप से सुगंधित करना, फूल मालाओं को टांगना इनसे सुशोभित, मनोहर अैर ऱाकों द्वारा रि़ात होना चाहिए एवं वह योग्य स्त्री पुरुषों के प्रवेश से परीि़ात होना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"20","section":"गृहनिर्मापण विधान"},"task":"T07"},{"category":"regimen","claim_text_en":"It should not be exposed to much wind or have holes or defects, should have many implements and the best medicines at hand, and be adorned with fine pictures and bunches of flowers; such an auspicious house is commended.","claim_text_hi":"मकान अधिक हवादार, छिद्रयुक्त या दोषयुक्त न हो, उसमें अनेक उपकरण और श्रेष्ठ औषधियाँ हों और वह सुंदर चित्रों व गुलदस्तों से शोभित हो; ऐसा मंगल मकान प्रशस्त है।","original_wording":"वह मकान अधिक हवादार छिद्र व दोषयुक्र न हों। अनेक उपकरण अैर श्रोष्ठ अैषधियाँ जिसके पास में हो, सुन्दर-सुन्दर चित्र व गुलछरोँ से शोभित हो एेसा मंगल मकान प्रशस्त है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"21","section":"गृहनिर्मापण विधान"},"task":"T07"}],"dosha":{},"method_ids":["method_mantra_rakshana"],"related_ids":["method_rogi_shayya_p166","method_rogi_dinacharya_p167"],"quote":"निवातनिशिच्छद्रमपेतदोष-मासौासोपस्करभेषजाढच्यम्॥ आपूर्णवर्णोजवलकर्करीभिरलंकृतं मंगलवास्तु शस्तम्॥ 21॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"18-21","section":"गृहनिर्मापण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"18","section":"गृहनिर्माण कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"19","section":"गृहनिर्मापण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"20","section":"गृहनिर्मापण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"21","section":"गृहनिर्मापण विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_rogi_shayya_p166","record_type":"method","kind":"procedure","canonical_name":"The patient's bed and lying position","title_hi":"रोगी की शय्या","title_sa":"शय्याविधान","names":{"english":["The patient's bed and lying position"],"hindi":["रोगी की शय्या","शयन विधि"],"sanskrit":["शय्याविधान","शयनविधि"]},"categories":["procedure"],"summary":{"en":"The patient's bed in the house described above: a good cot with new, wide and pleasing bedding, curtained all round with a canopy (mosquito net) above. Affectionate, steady, alert and calm friends and relatives watch over the patient, who lies with the head towards the east or the south.","hi":"उपर्युक्त मकान में रोगी की शय्या: अच्छे पलंग पर नया, विशाल और मनोहर बिस्तर, चारों ओर पर्दा और ऊपर चंदोवा (मच्छरदानी)। स्नेही, स्थिर चित्त, सतर्क और शांत मित्र-बंधु रोगी की रक्षा करें और रोगी पूर्व या दक्षिण की ओर सिर करके सोए।"},"claims":[{"category":"regimen","claim_text_en":"In such a house the patient should be given a good cot (bedstead) with bedding that is new, wide and pleasing, with curtains all round and a canopy above.","claim_text_hi":"ऐसे मकान में रोगी के सोने के लिए अच्छे पलंग पर नया, विशाल और मनोहर बिस्तर बिछाया जाए, जिसके चारों ओर पर्दा और ऊपर चंदोवा हो।","original_wording":"रोगी को सोने के लिए एक अच्छे खाट (पलंग) पर, एेसा बिस्तर बिछाना चाहिए, जो नया, विशाल अैर मनोहर हो, जिसके चारों अोर पर्दा, ऊपर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"22","section":"शरयाविधान"},"task":"T07"},{"category":"regimen","claim_text_en":"The patient should be guarded by friends and relatives who are steady-minded, alert and calm, and should lie on the bed with the head towards the east or the south.","claim_text_hi":"स्थिर चित्त, सतर्क और शांत मित्र-बंधु रोगी की रक्षा करें और रोगी उस पलंग पर पूर्व या दक्षिण दिशा की ओर सिर करके सोए।","original_wording":"मित्रजन, स्थिर चित्त वाले, बंधु, सतर्क अैर शांत मनुष्यों के द्वारा रोगी की ऱा होनी चाहिए। सुख की इच्छा से वह रोगी उस पलंग पर पूर्व या दि़ाण दिशा के तरफ मस्तक करके शयन करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"23","section":"शयनविधि"},"task":"T07"}],"dosha":{},"related_ids":["method_rogi_griha_p166","method_rogi_dinacharya_p167"],"quote":"तस्मिन्महावेशमनि नानुवंशं। विशीर्णविस्तीर्णमनोभिरामं॥ सुखट्वमाढ:च्यंशयनं विधेयम्। निरंतरातानवितानयुक्रम्॥ 22॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"22-23","section":"शरयाविधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"22","section":"शरयाविधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"23","section":"शयनविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_rohini_chikitsa_p348","record_type":"method","kind":"procedure","canonical_name":"Treatment of curable rohini","title_hi":"साध्य रोहिणी की चिकित्सा","names":{"english":["Treatment of curable rohini"],"hindi":["साध्य रोहिणी की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Weighing the strength of the doshas, curable rohini is treated as needed with bloodletting, medicated mouthfuls, medicated smoking, emesis, licks, head purgation and rubbing (pratisarana).","hi":"दोषों के बलाबल का विचार कर साध्य रोहिणी की आवश्यकता अनुसार रक्तमोक्षण, कवल, धूमपान, वमन, लेहन, शिरोविरेचन और प्रतिसारण से चिकित्सा की जाती है।"},"administration":{"en":"Procedures on the throat, mouth and head chosen by dosha.","hi":"दोष के अनुसार गले, मुख और सिर पर क्रियाएँ।","quote":"मो़ाण, कवलग्रहण, धूम्रपान, वमन, लेहन, शिरोविरेचन प्रति सारण (बुरखना) विधियों से रोहिणी","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kantharoga","as_written":"साधय रोहिणी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_gandusha","method_dhumapana","method_vamana","method_nasya"],"organ_ids":["organ_throat"],"quote":"शिरोविरेकै: प्रतिसारणादिभि: जयेत्स्वदोषक्रमतो हि रोहिणीम्॥ 82॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"82","section":"साधय रोहिणी की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sabhakta_snehapana_p569","record_type":"method","kind":"procedure","canonical_name":"Ghee given with food (sabhakta)","title_hi":"भोजन के साथ घृतपान","title_sa":"सभक्त घृतपान","names":{"english":["Ghee given with food (sabhakta)"],"hindi":["भोजन के साथ घृतपान"],"sanskrit":["सभक्त घृतपान"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For children, delicate, obese, very weak or thirsty people, those averse to ghee, those with anorexia or a burning body and similar patients, the ghee is not given alone but mixed into food such as rice or bread.","hi":"बालक, मृदु प्रकृति, स्थूल, अति दुर्बल, प्यासे, घी से द्वेष रखने वाले, अरोचक या दाहयुक्त रोगियों को घृत अकेला न देकर भात, रोटी आदि भोजन में मिलाकर दिया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं"}],"administration":{"en":"Mixed into the meal (rice, bread and the like).","hi":"भोजन (भात, रोटी आदि) में मिलाकर।","quote":"अकेला घी न पिलाकर, भोजन (भात, रोटी आदि) में मिलाकर देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arochaka","as_written":"अत्यरोचकम् / अरोचकता"},{"id":"condition_trishna","as_written":"पिपासुम् / प्यासे"},{"id":"symptom_daha","as_written":"सुदाहदेहं / दाह सहित देह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"बालक, मृदु प्रकृति वाले, स्थूल, अत्यन्त दुर्बल, प्यासे, घी पीने में नफरत करने वाले, अरोचकता से युक्र, दाह सहित देह वाले एवं इन सदृश रोगियों को भोजन के साथ ही घृत पिलाना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"11","section":"सभक्रघृतपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_samadhi_marana_p677","record_type":"method","kind":"procedure","canonical_name":"Conduct of a seeker of liberation on seeing fatal signs","title_hi":"रिष्ट प्रकट होने पर मुमुक्षु का कर्तव्य","title_sa":"समाधिमरण","names":{"english":["Conduct of a seeker of liberation on seeing fatal signs"],"hindi":["रिष्ट प्रकट होने पर मुमुक्षु का कर्तव्य","समाधि मरण की तैयारी"],"sanskrit":["समाधिमरण"]},"categories":["procedure"],"tags":["other"],"summary":{"en":"The text says that a discerning person who directly sees fatal signs should give up all possessions, go to a pure, quiet and beautiful place to the north or east, worship the guardian of the place and the Jinas, meditate according to his strength and contemplate the five-fold salutation while seeking samadhi-marana, taking up sallekhana when the time draws near.","hi":"ग्रंथ के अनुसार रिष्टों को प्रत्यक्ष देखने वाला विवेकी पुरुष सब परिग्रह छोड़कर उत्तर या पूर्व के पवित्र, शांत और सुंदर स्थान पर जाए, क्षेत्रपाल और जिनेन्द्र की पूजा करे, अपनी शक्ति के अनुसार ध्यान करे और समाधि मरण की इच्छा से पंचनमस्कार मंत्र का चिंतन करे; समय निकट आने पर सल्लेखना धारण करे।"},"formulation_type":"other","preparation":{"en":"He leaves home, vehicles, son, friends, wife, relatives and all other possessions and goes north or east to a large and beautiful region whose ground is free of living creatures, pure, undisturbed and conducive to detachment, such as a place of pilgrimage, a beautiful Jina temple, a garden or a forest.","hi":"वह घर, वाहन, पुत्र, मित्र, पत्नी, बंधुजन आदि सब परिग्रह छोड़कर उत्तर या पूर्व दिशा के किसी विशाल और रमणीय प्रदेश में जाए, जहाँ भूमि जीवों से रहित, पवित्र, निराकुल और वैराग्य उत्पन्न करने वाली हो, जैसे तीर्थस्थान, सुंदर जिनमंदिर, बगीचा या वन।","quote":"वह अपने वास्तु, वाहन, पुत्र, मित्र, कलत्र, बंधुजन आदि समस्त परिग्रहों को छोडकर उत्तर या पूर्व दिशा में स्थित किसी विशाल व रम्य प्रदेश की अोर जावे।"},"administration":{"en":"Seated facing east or north on clean ground, a rock slab or sand, he first worships the guardian of that area (kshetrapala), then the lotus feet of the Jina and the twenty-four Tirthankaras; free of fear and with right faith he practises dharmya and shukla meditation according to his strength and, wishing for samadhi-marana, contemplates the five-fold salutation (pancha-namaskara) with a one-pointed mind; when the time draws near he takes up sallekhana and remains absorbed in meditation.","hi":"पूर्व या उत्तर दिशा में निर्मल भूमि, शिला या बालू पर बैठकर पहले क्षेत्रपाल की, फिर जिनेन्द्र भगवान के चरणों और चौबीस तीर्थंकरों की पूजा करे; भयरहित सम्यग्दृष्टि होकर अपनी शक्ति के अनुसार धर्म्यध्यान और शुक्लध्यान करे, समाधि मरण की इच्छा से एकाग्र मन से पंचनमस्कार मंत्र का चिंतन करे, और समय निकट आने पर सल्लेखना धारण करके ध्यान में लीन हो।","quote":"बैठकर सबसे पहले उस ़ोत्र के अधिपति (़ोत्रपाल) की पूजा करें। पशचात् श्रीजिनेन्द्र भगवान् के चरण कमलों को भक्रिभाव से पूजन करें।","route":"other","vehicle_ids":[]},"indications":[{"id":"concept_arishta","as_written":"सा़ादृष्टरिष्ट / रिष्टों को प्रत्य़ा देखने पर"}],"dosha":{},"quote":"(समय निकट आने पर सÑेखना धारण करके फिर धयानारूढ होवे)।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"32-36","section":"रिष्ट प्रकट होने पर मुमु़ु आत्मा का कर्तव्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"},"notes":["A religious rite reported as the text teaches it; the text gives no medical instruction here. Verse 32 begins on PDF page 677; verses 33-36 and the commentary, from which the quotes come, are on PDF page 678 (book page 606). A footnote there gives सत्प्रयावा as a variant reading in verse 34."]}
{"schema_version":"1.0","id":"method_samagni_rakshana_p88","record_type":"method","kind":"procedure","canonical_name":"Protecting balanced digestive fire","title_hi":"समाग्नि के रक्षणोपाय","title_sa":"समाग्निरक्षण","names":{"english":["Protecting balanced digestive fire"],"hindi":["समाग्नि के रक्षणोपाय"],"sanskrit":["समाग्निरक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says the wise physician should always protect balanced digestive fire through food suited to the season and through enemas, purgation and emesis suited to the three periods (trikāla).","hi":"ग्रन्थ के अनुसार बुद्धिमान वैद्य ऋतु के अनुसार भोजन और त्रिकाल योग्य बस्ति, विरेचन व वमन से समाग्नि की सदा रक्षा करें।"},"indications":[{"id":"concept_samagni","as_written":"समाग्निमेवं परिऱायेत्सदा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana","method_vamana"],"organ_ids":["organ_stomach_digestive"],"related_ids":["concept_ritucharya","concept_agni"],"quote":"त्रिकालयोग्यैरिह बस्तिभिस्सदा विरेचनै:सद्वमनैशचबुद्दिमान्॥ 14॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":"समाग्नि के ऱाणोपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["The text does not explain trikāla further."]}
{"schema_version":"1.0","id":"method_saptama_vega_chikitsa_p492","record_type":"method","kind":"procedure","canonical_name":"Treatment of the seventh stage of poisoning","title_hi":"सप्तम विषवेग की चिकित्सा","names":{"english":["Treatment of the seventh stage of poisoning"],"hindi":["सप्तम विषवेग की चिकित्सा"]},"categories":["procedure"],"tags":["kakapada","professional-supervision"],"summary":{"en":"In the seventh stage sharp collyrium and pressed nasal medicine (avapīḍa) are applied, a crow's-foot incision (kākapada) is made on the head with a knife, and all other measures for removing poison are used.","hi":"सप्तम वेग में तीक्ष्ण अंजन और अवपीड नस्य दिया जाता है, सिर पर शस्त्र से कौवे के पैर जैसा चीरा (काकपद) लगाया जाता है और विष दूर करने के अन्य सब उपाय किए जाते हैं।"},"preparation":{"en":"Kākapada: an incision in the shape of a crow's foot is made on the head with a knife.","hi":"काकपद: सिर पर शस्त्र से कौवे के पैर के आकार का चीरा लगाया जाता है।","quote":"शिर में काकपद (कैवे के पाद के समान शस्त्र से चीरना चाहिए) का प्रयोग"},"administration":{"en":"Eye and nasal applications with an incision on the head.","hi":"आँख व नाक में प्रयोग तथा सिर पर चीरा।","quote":"विष के सप्तमवेग में ती़ण अंजन व अवपीडननस्य का प्रयोग करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sthavara_visha","as_written":"विष के सप्तमवेग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anjana","method_nasya"],"organ_ids":["organ_head"],"quote":"ती़णमंजनमथाप्यवपीडं कारयेच्छिरसि काकपदं वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"62","section":"सप्तमवेग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["The verse is printed with the number 63, like the following verse; read as 62."]}
{"schema_version":"1.0","id":"method_sarpadamsha_bandhana_p501","record_type":"method","kind":"procedure","canonical_name":"First measures for snakebite: tying, excision, burning or sucking","title_hi":"सर्पदंश की प्रारंभिक चिकित्सा","title_sa":"सर्पदष्टचिकित्सा","names":{"english":["First measures for snakebite: tying, excision, burning or sucking"],"hindi":["सर्पदंश की प्रारंभिक चिकित्सा"],"sanskrit":["सर्पदष्टचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For a bite by any snake on a hand or foot, the limb is tied tightly four finger-breadths above the bite with cloth, cord or bark, the bitten flesh is cut out and the blood let out; on other parts the place is cut and burnt, or the poison sucked out with earth in the mouth.","hi":"किसी भी सर्प के हाथ या पैर में काटने पर दंश से चार अंगुल ऊपर कपड़े, डोरी या छाल से कसकर बाँधकर काटे स्थान का मांस शस्त्र से उखेरकर रक्त निकाला जाता है; अन्य स्थानों पर उखेरकर अग्नि से जलाया जाता है या मुँह में मिट्टी भरकर विष चूसा जाता है।"},"administration":{"en":"Applied at the bite site.","hi":"दंश स्थान पर किया जाता है।","quote":"जगह से चार अंगुल के ऊपर (कपडा, डोरी, वृ़ा के छाल आदि जो वखत में मिल जाये उन से) कसकर बाँध1 लेना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_sarpa_visha","as_written":"सर्वैस्सर्पैरेव दष्टस्य"}],"quantities_as_written":[{"item":"method_bandhana","amount_as_written":"चार अंगुल के ऊपर","en":"four finger-breadths above the bite"}],"requires_professional_supervision":true,"method_ids":["method_bandhana","method_shastrakarma","method_raktamokshana","method_agnikarma"],"organ_ids":["organ_skin","organ_blood_circulation"],"quote":"पश्चात् काटे हुए जगह को किसी शस्त्र से उखेर कर (मांस को उखाड कर) रक्र निकालना चाहिए (जिससे वह विष रक्र के साथ निकल जाता है)।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"102","section":"सर्पदष्टचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sarvadeha_vata_sveda_p267","record_type":"method","kind":"procedure","canonical_name":"Sudation for vata pervading the whole body","title_hi":"सर्वदेहगत वात में अवगाहन और धान्यराशि स्वेद","title_sa":"सर्वदेहाश्रितवात स्वेदन","names":{"english":["Sudation for vata pervading the whole body"],"hindi":["सर्वदेहगत वात में अवगाहन और धान्यराशि स्वेद"],"sanskrit":["सर्वदेहाश्रितवात स्वेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For vata spread through the whole body, the patient is sweated by sitting in a decoction of vata-pacifying drugs (avagahana) and by lying on a heap of cooked grain, and an enema is given afterwards.","hi":"सारे शरीर में फैले वात में वातशामक औषधियों के काढ़े में बैठाकर (अवगाहन) और पके धान्य के ढेर पर सुलाकर स्वेदन कराया जाता है, फिर बस्ति दी जाती है।"},"administration":{"en":"Immersion and grain-bed sudation, followed by enema therapy.","hi":"अवगाहन और धान्यराशि पर स्वेदन, फिर बस्ति।","quote":"काढे में रोगी को अवगाहन1, (बैठालना) व पके हुए धान्यसमूह के ऊपर सुलाना2 आदि क्रियाओं के","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"सर्वदेहसंश्रितवात / सर्वदेह में व्याप्त वात"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_snana","method_basti"],"quote":"पक्वधान्यनिचयास्तरणाद्यै:। स्वेदयेत्कुरुत बस्तिविधानम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"8","section":"सर्वदेहाशिश्रतवात चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 1-2 says both procedures were explained under steam and liquid sudation. The supervision flag is for the enema."]}
{"schema_version":"1.0","id":"method_sarvaroga_rasayana_p207","record_type":"method","kind":"procedure","canonical_name":"Rasayana regimen that overcomes all diseases","title_hi":"सर्वरोगनाशक उपाय","names":{"english":["Rasayana regimen that overcomes all diseases"],"hindi":["सर्वरोगनाशक उपाय"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"A regimen of rice, ghee, curd, sugarcane products such as jaggery and milk, seasonal purification of the body by emesis, purgation and the like, self-restraint, exercise, compassion for all beings and control of the five senses is called a rasayana that overcomes all diseases.","hi":"भात, घी, दही, गुड़ आदि इक्षुविकार और दूध का सेवन, ऋतु अनुसार वमन-विरेचन आदि से शरीर शोधन, संयम, व्यायाम, सब प्राणियों पर दया और पंचेंद्रिय विजय को सब रोगों को जीतने वाला रसायन कहा गया है।"},"ingredients":[{"id":"ingredient_shali","as_written":"शाल्योदन / भात"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_guda","as_written":"इ़ुविकार / गुड आदि"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"administration":{"en":"Followed as a way of eating and living.","hi":"आहार और जीवनचर्या के रूप में पालन किया जाता है।","quote":"भात, घी, दही, इ़ुविकार (गुड आदि) दूध, श्रतु के अनुसार शरीर शोधन (वमन, विरेचन आदि से) करना, संयम धारण करना, व्यायाम करना, सर्वप्राणियों में अनुकम्पा, पÜचेन्द्रियों को वश में रखना यह सर्व रोगों को जीतने वाला रसायन है।","route":"other","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"The seasonal purification it includes is done by emesis, purgation and the like.","hi":"इसमें शामिल ऋतु अनुसार शोधन वमन, विरेचन आदि से किया जाता है।","quote":"श्रतु के अनुसार शरीर शोधन (वमन, विरेचन आदि से) करना"}],"requires_professional_supervision":true,"method_ids":["method_shodhana","method_vyayama","method_pathya_palana"],"related_ids":["concept_rasayana","concept_ritucharya","method_vamana","method_virechana"],"quote":"शाल्योदनो घृतदधी़ुविकारदुग्धं।   सेवा   यथर्तुतनुशाेधनसंयमशच॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"47","section":"सर्वरोगनाशक उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Supervision flag set because the regimen includes seasonal emesis and purgation."]}
{"schema_version":"1.0","id":"method_savarna_karana_p554","record_type":"method","kind":"procedure","canonical_name":"Restoring skin colour after a burn (savarna karana)","title_hi":"सवर्ण करना","title_sa":"सवर्णकरण","names":{"english":["Restoring skin colour after a burn (savarna karana)"],"hindi":["सवर्ण करना"],"sanskrit":["सवर्णकरण"]},"categories":["procedure"],"summary":{"en":"After the burn wound has filled in, the text says to restore the skin's natural colour with the colour-restoring applications described for shvitra and to give the patient unctuous, pleasant and cool food.","hi":"दग्धव्रण भर जाने पर श्वित्र में बताए सवर्णकारक प्रयोगों से त्वचा का स्वाभाविक रंग लौटाना और रोगी को स्निग्ध, मनोहर और शीतल आहार देना बताया गया है।"},"administration":{"en":"Applications on the healed scar, with an unctuous, cool diet.","hi":"भरे हुए दाग पर लेप, साथ में स्निग्ध शीतल आहार।","quote":"उस रोगी को स्निग्ध, मनोहर व शीतल आहार को खिलाना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_dagdha","as_written":"भरा हुआ दग्धव्रण"}],"dosha":{},"method_ids":["method_lepa"],"related_ids":["condition_shvitra"],"quote":"इस दग्धव्रण के भर जाने पर उसे श्वित्रकुष्ठ (सफेद कोढ) में कहे गए सवर्ण करने वाले अनेक प्रयोगों से सवर्ण करना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"32","section":"सवर्णकरण विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shalaka_nirmana_p391","record_type":"method","kind":"procedure","canonical_name":"Making and treating the eye probes","title_hi":"अंजन-शलाका का निर्माण","title_sa":"शलाका निर्माण","names":{"english":["Making and treating the eye probes"],"hindi":["अंजन-शलाका का निर्माण"],"sanskrit":["शलाका निर्माण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Smooth probes of silver, copper, lead and gold are made for rubbing on the eye and applying collyrium; they are coated with mercury and bahuvara, heated and quenched in sour gruel, and such purified, cool probes rubbed on the eyes are said to make them clear.","hi":"आँख पर रगड़ने और अंजन लगाने के लिए चाँदी, ताँबे, सीसे और सोने की चिकनी शलाकाएँ बनाई जाती हैं; उन पर पारा और बहुवार का लेप कर, गरम करके कांजी में बुझाया जाता है, और ऐसी शुद्ध, शीतल शलाका आँख पर रगड़ने से आँखें निर्मल होती बताई गई हैं।"},"ingredients":[{"id":"ingredient_rajata","as_written":"तार / चाँदी"},{"id":"ingredient_tamra","as_written":"ताम्र / ताम्बा"},{"id":"ingredient_naga","as_written":"गज / सीसा"},{"id":"ingredient_svarna","as_written":"हेम / सोना"},{"id":"ingredient_parada","as_written":"रसेंद्र / पारा"},{"id":"ingredient_bahuvara","as_written":"बहुवार / बहु बार (लिसोडा)"},{"id":"prep_kanji","as_written":"सैवीर / कांजी"}],"administration":{"en":"The probe is rubbed on the eyes and used to apply collyrium.","hi":"शलाका आँख पर रगड़ी जाती है और अंजन लगाने में प्रयुक्त होती है।","quote":"इस प्रकार विशुद्द व शीत उस शलाका को मनुष्यों की आँख पर रगडने से आँखंे निर्मल हो जाती है।","route":"eye","vehicle_ids":[]},"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"दृष्टि में रगडने व अंजन लगाने के लिए, चाँदी, ताम्बा, सीसा, व सोने की चिकनी शलाका बनानी चाहिए। उस पर पारा बहु बार (लिसोडा) का लेपन करके गरम करें अैर उसे, कांजी में बु¤ावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"283","section":"शलाका निर्माण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["बहुवार can also be read as 'many times'; the commentary takes it as the plant lisoda. The verse word read as गज is glossed सीसा (lead) in the commentary."]}
{"schema_version":"1.0","id":"method_shalya_aharana_p561","record_type":"method","kind":"procedure","canonical_name":"Extraction of foreign bodies (shalya aharana)","title_hi":"शल्य निकालना","title_sa":"शल्याहरण","names":{"english":["Extraction of foreign bodies (shalya aharana)"],"hindi":["शल्य निकालना"],"sanskrit":["शल्याहरण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"With the patient restrained, an extractable foreign body is drawn out with instruments such as the kankamukha. An unlocated foreign body is found by making the patient ride fast on an elephant, horse, camel or chariot: it lies where the pain is greatest, and is removed there.","hi":"रोगी को यंत्रित करके निकालने योग्य शल्य कंकमुख आदि शस्त्रों से निकाला जाता है। अज्ञात स्थान वाले शल्य के लिए रोगी को हाथी, घोड़े, ऊंट या रथ पर तेज सवारी कराई जाती है; जहाँ सबसे अधिक पीड़ा हो वहीं शल्य होता है और वहीं से निकाला जाता है।"},"administration":{"en":"Extraction with instruments such as the kankamukha once the object is located.","hi":"स्थान पहचानकर कंकमुख आदि शस्त्रों से निकालना।","quote":"कंकमुखादि शस्त्रों से शल्य आदि का आहरण करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shalya","as_written":"शल्य; अविदित शल्य"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"उस मनुष्य को हाथी, घोडा, ऊंट, रथ आदि वाहनों पर बैठा कर शीघ्र सवारी कराना चाहिए। चलते समय जहाँ अत्यन्त पीडा हो, वहीं पर शल्य है एेसा सम¤ाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"54","section":"शल्याहरण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shalyaja_bhagandara_p306","record_type":"method","kind":"procedure","canonical_name":"Treatment of foreign-body bhagandara","title_hi":"शल्यज भगंदर की चिकित्सा","title_sa":"शल्यज भगन्दर चिकित्सा","names":{"english":["Treatment of foreign-body bhagandara"],"hindi":["शल्यज भगंदर की चिकित्सा"],"sanskrit":["शल्यज भगन्दर चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The bhagandara caused by a swallowed thorn is first reported to the king as incurable and difficult; then it is opened with great care, the thorn is removed and its treatment carried out.","hi":"कांटा खाने से हुए भगंदर की कठिनता पहले राजा को बताई जाती है; फिर बड़े यत्न से उसे चीरकर कांटा निकाला जाता है और चिकित्सा की जाती है।"},"preparation":{"en":"After informing the king, open the fistula with great care and take out the thorn.","hi":"राजा को सूचित करने के बाद भगंदर को बड़े यत्न से चीरकर कांटा निकालें।","quote":"फिर उसका बहुत प्रयत्न के साथ विदारण करें एवं कांटे को निकालें।"},"administration":{"en":"Surgical opening of the fistula and removal of the foreign body, followed by its treatment.","hi":"भगंदर का शस्त्र से विदारण, शल्य निकालना और फिर उसकी चिकित्सा।","quote":"व्यपोत्ह्य शल्यं प्रतिपाद्य कृच्छ्रतां। नृपायं पूवँ विदधीत तत्क्रियाम्॥ 63॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"शल्य (कांटा)भ़ाण से उत्पौा भगंदर"}],"cautions":[{"en":"Because it is incurable, its difficulty is first to be reported to the king.","hi":"असाध्य होने से इसकी कठिनता पहले राजा को सूचित करनी चाहिए।","quote":"वह असाधय होने से उसकी कठिनता को पहले राजा को सूचित करंे।"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_anus_rectum"],"quote":"जो शल्य (कांटा)भ़ाण से उत्पौा भगंदर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"63","section":"शल्यज भगंदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shamana","record_type":"method","kind":"method","canonical_name":"Palliative therapy (shamana)","title_hi":"शमन चिकित्सा","title_sa":"शमन","names":{"english":["Palliative therapy","palliative therapy","pacification","shamana"],"hindi":["शमन चिकित्सा","शमन","दोषों को शांत करना"],"sanskrit":["शमन","संशमन"],"romanized":["shamana"]},"categories":["therapy","therapy_type"],"tags":["therapy_type"],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_shastrakarma","record_type":"method","kind":"method","canonical_name":"Surgery (shastra karma)","title_hi":"शस्त्रकर्म (शल्य क्रिया)","title_sa":"शस्त्रकर्म","names":{"english":["Surgery","surgery","surgical procedure","incision","excision"],"hindi":["शस्त्रकर्म","शल्य क्रिया","ऑपरेशन","चीरा लगाना"],"sanskrit":["शस्त्रकर्म","शल्यकर्म","शस्त्रप्रयोग","छेदन","भेदन","लेखन"],"romanized":["shastra karma"]},"categories":["therapy","surgery"],"tags":["professional-supervision","surgery"],"claims":[{"category":"historical","claim_text_en":"The introduction calls surgery (śalya) one of the principal limbs of Ayurveda and says Suśrutācārya set it out in a systematic, scientific way; many surgical treatises existed earlier, by Upadhenu, Urabhra, Puṣkalāvata and others, but the credit for compiling them in order goes to Suśruta.","claim_text_hi":"प्रस्तावना शल्यचिकित्सा को आयुर्वेद का एक मुख्य अंग बताती है और कहती है कि सुश्रुताचार्य ने इसका व्यवस्थित व शास्त्रीय पद्धति से प्रतिपादन किया; उनसे पहले उपधेनु, उरभ्र, पुष्कलावत आदि के अनेक शल्यतंत्र थे, पर उन सबका व्यवस्थित संग्रह करने का श्रेय सुश्रुत को है।","original_wording":"शल्यचिकित्सा का प्रतिपादन व्यवस्थित व शास्त्रीय पद्दति से सुश्रुताचार्य ने किया है। इससे पहले भी उपधेनु, उरभ्र, पुष्कलावत आदि सज्जानों के शाल्यतंत्र (Treatises on Surgery) बहुत से थे।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says the Suśruta Saṁhitā describes many kinds of instruments (śastra, yantra, anuyantra), discusses how the eight kinds of surgical operation and the after-care are to be done, and describes the steps before and after surgery, such as wound healing, so well that modern surgeons can still learn from it; Western surgeons have taken up Suśruta's method under the name 'Indian Methods'.","claim_text_hi":"इसके अनुसार सुश्रुत संहिता में अनेक प्रकार के शस्त्र, यंत्र, अनुयंत्र का वर्णन है, अष्टविध शस्त्रकर्म और पश्चात् कर्म कैसे करें इसका विचार है, और शस्त्रक्रिया से पहले व बाद की व्रणरोपण आदि क्रियाओं का ऐसा उत्तम वर्णन है कि आधुनिक शल्य विशेषज्ञ भी उससे सीख सकते हैं; पाश्चात्य शल्य चिकित्सकों ने सुश्रुत की पद्धति को 'Indian Methods' के नाम से अपनाया है।","original_wording":"अष्टविध शस्त्र कर्म किस प्रकार करना चाहिए व पशचात् कर्म किस प्रकार करना चाहिए आदि बातों का ऊहापोह इस संहिता में किया गया है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"According to the introduction, Suśruta describes not only minor but also major operations such as opening the abdomen; operations for baddhagudodara, aśmarī, āntravṛddhi and bhagandara in a manner close to modern practice; procedures for an obstructed foetus (mūḍhagarbha) and for removing foreign bodies (śalya); cutting open the abdomen to deliver the child and suturing the uterus again; and many operations for eye diseases.","claim_text_hi":"प्रस्तावना के अनुसार सुश्रुत में छोटी ही नहीं, कोष्ठपाटन जैसी बड़ी शस्त्रक्रियाओं का भी वर्णन है; बद्धगुदोदर, अश्मरी, आंत्रवृद्धि, भगंदर आदि पर शस्त्रक्रियाओं का वर्णन लगभग आधुनिक पद्धति जैसा है; मूढगर्भ और शल्यहरण के विधान हैं, पेट चीरकर बच्चे को निकालने और गर्भाशय को फिर सीने का कठिन विधान है, और नेत्ररोगों के लिए भी अनेक शस्त्रकर्म बताए गए हैं।","original_wording":"बद्दगुदोदर, अशमरी आंत्रवृद्दी, भगंदर आदि पर शस्त्र क्रियाअों का ठीक आधुनिक पद्दति से ही वर्णन उसमें मिलता है","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"The introduction says that a large part of the Kalyāṇakāraka deals with surgery, and that it describes the eight kinds of surgical operation and their procedures in an orderly way.","claim_text_hi":"प्रस्तावना के अनुसार कल्याणकारक ग्रन्थ में शस्त्रकर्म का बहुत सा भाग आया है, और अष्टविध शस्त्रकर्म व उनके विधान भी उसमें सुव्यवस्थित रूप से वर्णित हैं।","original_wording":"कल्याणकारक ग्रंथ में शस्त्रा कर्म का बहुत-सा भाग आया है। अष्टविध शस्त्र कर्म व उनके विधान भी कल्याणकारक में सुव्यवस्थित रूप से वर्णित है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"},{"category":"historical","claim_text_en":"It says surgery, being very useful, is mentioned in works such as the Mahābhārata, which records that experts in extracting arrows were called when Bhīṣma lay on his bed of arrows, and that surgery was practised in India until some time ago.","claim_text_hi":"इसके अनुसार शस्त्र चिकित्सा अत्यन्त उपयोगी होने से महाभारत आदि में भी इसका उल्लेख है; भीष्म जब शरशय्या पर थे तब शल्य निकालने में कुशल लोगों को बुलाने का वर्णन महाभारत में है, और भारत में कुछ समय पहले तक इसका प्रत्यक्ष प्रचार था।","original_wording":"भीष्म जिस समय शरपंजर में पडे थे, उस समय शल्योद्दरण-कोविदों को बुलाने का उल्लेख महाभारत में है।","layer":"introduction","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"},"task":"T01"}],"requires_professional_supervision":true,"related_ids":["concept_sharira","condition_ashmari","condition_bhagandara","condition_antravriddhi","condition_udara","condition_mudhagarbha","condition_shalya","condition_netraroga"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":8,"book_page":8,"verses":null,"section":"प्रस्तावना"}],"mention_summary":{"pages":48,"occurrences":82},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shastrakarma_p561","record_type":"method","kind":"procedure","canonical_name":"Surgical instruments and their uses","title_hi":"शस्त्रकर्म और शस्त्रों का विभाग","title_sa":"शस्त्रकर्म","names":{"english":["Surgical instruments and their uses"],"hindi":["शस्त्रकर्म और शस्त्रों का विभाग"],"sanskrit":["शस्त्रकर्म","शस्त्रविभाग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The physician versed in instruments and metals has instruments made by skilled smiths. The vriddhipatra serves for cutting and scraping, the utpalapatra for splitting, the kutharika for piercing bone, the vrihimukha for piercing flesh, the patrika for letting out fluid and the eshani for probing for foreign bodies.","hi":"शस्त्र और लोह का ज्ञाता वैद्य कुशल कारीगरों से शस्त्र बनवाता है। छेदन व लेखन में वृद्धिपत्र, भेदन में उत्पलपत्र, अस्थि वेधन में कुठारिका, मांस वेधन में व्रीहिमुख, विस्रावण में पत्रिका और शल्य खोजने में एषणी का प्रयोग होता है।"},"administration":{"en":"Each instrument for its own surgical action.","hi":"हर शस्त्र अपने शस्त्रकर्म के लिए।","quote":"छेदन व लेखनक्रिया में वृद्दिपत्र नाम का शस्त्र, भेदनकर्म में उत्पलपत्र शस्त्र","route":"external","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"शस्त्रकर्मरा वैद्य को उचित है कि शस्त्रों को बनाने में कुशल कारीगरों से शस्त्रकमोँचित शस्त्रों को निर्माण करावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"52-53","section":"शस्त्रकर्म वर्णन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shastrakarma_purvakarma_p562","record_type":"method","kind":"procedure","canonical_name":"Preparation before surgery","title_hi":"शस्त्रकर्म की पूर्व तैयारी","title_sa":"शस्त्रकर्म पूर्वकर्म","names":{"english":["Preparation before surgery"],"hindi":["शस्त्रकर्म की पूर्व तैयारी"],"sanskrit":["शस्त्रकर्म पूर्वकर्म"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Before any of the eight surgical actions the physician assembles suitable medicines, knives, instruments (yantra), an operating room, cold and hot water, fire and gentle, affectionate attendants, and once all is ready gives the patient suitable food.","hi":"आठ प्रकार के किसी भी शस्त्रकर्म से पहले वैद्य योग्य औषधि, शस्त्र, यंत्र, शस्त्रकर्म गृह, ठंडा-गरम पानी, अग्नि और स्नेही मृदु परिचारक जुटाता है, और सब तैयार होने पर रोगी को योग्य भोजन कराता है।"},"administration":{"en":"Preparatory step before surgery; suitable food is given to the patient.","hi":"शस्त्रकर्म से पहले की तैयारी; रोगी को योग्य भोजन दिया जाता है।","quote":"सर्व सामग्री पूर्णरूपेण एकत्रित होने पर, रोगी को योग्य भोजन कराना चाहिए।","route":"other","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"quote":"सबसे पहले उसके योग्य अैषधि, शस्त्र, यंत्र गृह (operation room)  ठणडा व गरम पानी, अग्नि आदि सामग्री व प्रेमस्नेह सहित मृदुस्वभावी परिचारकों को सब एकत्रित कर लेना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"56","section":"शस्त्रकर्म विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shiro_abhyanga_p145","record_type":"method","kind":"procedure","canonical_name":"Putting oil on the head","title_hi":"मस्तक में तेल लगाना","names":{"english":["Putting oil on the head"],"hindi":["मस्तक में तेल लगाना","तैलाभ्यंग"]},"categories":["procedure"],"summary":{"en":"In health, oil is put on the head. The verse says it satisfies the senses and softens the hair; the commentary says it calms the senses, softens the hair and keeps the head cool. Both say it destroys all skin diseases.","hi":"स्वस्थ अवस्था में मस्तक पर तेल लगाया जाता है। श्लोक के अनुसार यह इंद्रियों का तर्पण करता और बालों को मृदु बनाता है; टीका के अनुसार इससे इंद्रियों को शांति मिलती है, बाल मृदु होते हैं और मस्तक ठंडा रहता है। दोनों के अनुसार यह त्वचा के सब रोगों को नष्ट करता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल / तेल"}],"administration":{"en":"Oil is applied to the head while one is healthy.","hi":"स्वस्थ अवस्था में मस्तक पर तेल लगाया जाता है।","quote":"स्वस्थावस्था में मस्तक में तेल लगाना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"चर्मगत सर्व रोग / त्वग्गत रोग"}],"dosha":{},"method_ids":["method_abhyanga"],"organ_ids":["organ_head","organ_hair_scalp","organ_skin"],"related_ids":["concept_dinacharya"],"quote":"दद्यात्ौलं मस्तके  स्वस्थकाले।    कुर्यादेतत्तर्पणं   चेंद्रियाणाम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"4","section":"तैलामयंग गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["The skin diseases are mapped to condition_kushtha, whose lexicon entry covers skin disease generally."]}
{"schema_version":"1.0","id":"method_shirobasti_p268","record_type":"method","kind":"procedure","canonical_name":"Head basti (oil held on the head)","title_hi":"शिरोबस्ति","title_sa":"शिरोबस्ति","names":{"english":["Head basti (oil held on the head)"],"hindi":["शिरोबस्ति"],"sanskrit":["शिरोबस्ति"]},"categories":["procedure"],"tags":["shirobasti"],"summary":{"en":"For vata in the head, a cap-shaped sleeve of leather or thick leather-like cloth, open at top and bottom, is fixed on the head, its join sealed with black gram paste, and filled with vata-reducing oil, which is held with the head kept still for a thousand kshana until discharge begins from the nose, mouth and eyes; it is then removed.","hi":"सिर के वात में चमड़े या उस जैसे मोटे कपड़े की ऊपर-नीचे से खुली टोपी जैसी बस्ति सिर पर जमाकर, जोड़ पर उड़द की पिट्टी का लेप करके उसमें वातघ्न तैल भरा जाता है और सिर को निश्चल रखकर एक हजार क्षण तक धारण कराया जाता है; नाक, मुँह और नेत्र से स्राव होने लगे तब उसे निकाल लिया जाता है।"},"ingredients":[{"id":"ingredient_masha","as_written":"उडद की पिट्टी"},{"id":"ingredient_taila","as_written":"वातघन तैल"}],"preparation":{"en":"The sleeve is set on the head, its join sealed with black gram paste and filled with vata-reducing oil.","hi":"बस्ति सिर पर जमाकर उसके जोड़ पर उड़द की पिट्टी लगाई जाती है और वातघ्न तैल भरा जाता है।","quote":"शिर पर जमा के रखें। उसकी संधि में उडद की पिट्टी का लेप करें। इसके बाद उसके अंदर वातघन तैल"},"administration":{"en":"Held on the still head until discharge appears from the nose, mouth and eyes.","hi":"सिर निश्चल रखकर, नाक, मुँह और नेत्र से स्राव होने तक धारण।","quote":"भरकर 1000 एक हजार ़ाण तक शिर को निशचल रखकर धारण करावंे, तो नाक मुँह अैर नेत्र में","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"शिरोगतवायु"}],"dosha":{},"duration_as_written":{"as_written":"1000 एक हजार ़ाण तक","en":"for a thousand kshana (moments)"},"organ_ids":["organ_head"],"quote":"शिरोगतवायु हो तो शिरोबस्ति को एक हजार ़ाण तक धारण करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"10","section":"सवाँगगतादिवातचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shirogata_vata_chikitsa_p194","record_type":"method","kind":"procedure","canonical_name":"Treatment of vata lodged in the head","title_hi":"शिरोगत वायु की चिकित्सा","names":{"english":["Treatment of vata lodged in the head"],"hindi":["शिरोगत वायु की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Vata lodged in the head is treated by oil massage of the head and an oil-soaked pad kept on it, nasya with a medicated oil, pastes of the same drugs, warm sudation with nut grass, bitter ridge gourd and coriander, poultices, shirobasti and bloodletting.","hi":"मस्तकगत वायु की चिकित्सा सिर पर तेल मालिश व तेल में भीगा पिचु रखने, औषधि-सिद्ध तेल के नस्य, उन्हीं औषधियों के लेप, नागरमोथा, कड़वी तोरई व धनिया से उष्ण स्वेदन, उपनाह, शिरोबस्ति और रक्तमोक्षण से की जाती है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"The head is massaged with oil and a pad (pichu) soaked in oil is kept on it.","hi":"सिर पर तेल की मालिश की जाती है और तेल में भिगोया पिचु रखा जाता है।","quote":"मस्तकगत वायु को मस्तक में तैल मालिश करना व तैल भिगोया गया पिचु (पोये) रखना"},"administration":{"en":"Further measures are nasya with the medicated oil, pastes, warm sudation, poultices, shirobasti and bloodletting.","hi":"आगे औषधि-तेल का नस्य, लेप, उष्ण स्वेदन, उपनाह, शिरोबस्ति और रक्तमोक्षण किए जाते हैं।","quote":"विधिपूर्वक उपनाह(पुलटिश) करना, योग्य शिरोबस्ति व रक्रमो़ाण करना इत्यादि उपायों से जीतना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"शिरोगत वायु / मस्तकगत वायु"},{"id":"condition_shiroroga","as_written":"उत्तमांगस्थित अनिल"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_abhyanga","method_nasya","method_lepa","method_svedana","method_upanaha","method_raktamokshana"],"organ_ids":["organ_head"],"related_ids":["remedy_shunthi_p194_1","remedy_shunthi_p195_1","remedy_musta_p195_1"],"quote":"शिरोगतमिहानिलं शिरसि तैलसंतर्पणै। र्विपPवरतैलनस्यविधिना जयेत्संततम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"66-67","section":"शिरोगत वायु की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary is on PDF page 195 (book page 123). Shirobasti is only named, not described."]}
{"schema_version":"1.0","id":"method_shiroroga_chikitsa_p333","record_type":"method","kind":"procedure","canonical_name":"Line of treatment for head diseases","title_hi":"शिरोरोग चिकित्सा","title_sa":"शिरोरोग चिकित्सा","names":{"english":["Line of treatment for head diseases"],"hindi":["शिरोरोग चिकित्सा"],"sanskrit":["शिरोरोग चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After judging the dominant dosha, head diseases are treated with venesection, head purgation, heating, binding, medicated mouthfuls (kavala) and plasters, each as suits the causing dosha.","hi":"प्रधान दोष का विचार कर शिरोरोगों में कारण दोष के अनुकूल सिरामोक्षण, शिरोविरेचन, तापन, बंधन, कवलधारण और लेप किए जाते हैं।"},"administration":{"en":"Procedures on the head, nose and mouth chosen by dosha.","hi":"दोष के अनुसार सिर, नाक और मुख पर विविध क्रियाएँ।","quote":"कवलधारण, लेपन आदि विधियों से उनकी चिकित्सा करनी चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_shiroroga","as_written":"उग्रशिरोगतामयान् / भयंकर शिरोरोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_nasya","method_svedana","method_bandhana","method_gandusha","method_lepa"],"organ_ids":["organ_head"],"quote":"(जिस दोष से शिरोरोग की उत्पत्ति हुइर् हो उसके अनुकूल) सिरा मो़ाण, शिरो विरेचन, तापन, बंधन,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"8","section":"शिरोरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Head purgation (शिरोविरेचन) is linked to method_nasya and kavala to method_gandusha."]}
{"schema_version":"1.0","id":"method_shirovirechana_nasya_p628","record_type":"method","kind":"procedure","canonical_name":"Head-purging nasya (shirovirechana)","title_hi":"शिरोविरेचन नस्य","title_sa":"शिरोविरेचन नस्य","names":{"english":["Head-purging nasya (shirovirechana)"],"hindi":["शिरोविरेचन नस्य"],"sanskrit":["शिरोविरेचन नस्य","विरेचन नस्य"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Head-purging nasya is used in the many kapha diseases above the collar bone (the commentary: throat, nose, eyes and so on), and can also be given with dry drugs. Four drops of the purging liquid are put into each nostril as the first, lightest dose; the middle dose is double and the best dose double again. Three fixed doses serve the three purposes of loosening (utkleda), cleansing (shodhana) and pacifying (samshamana), and the physician sets the dose by the rise of the doshas, since the dose itself brings about the cleansing. When it acts properly the ears, throat, lips, eyes, mouth, palate and nose are cleansed together with the strong kapha. A footnote reports other opinions on the doses and quotes a verse from another text.","hi":"शिरोविरेचन नस्य जत्रु के ऊपर के (भावार्थ: गला, नाक, आँख आदि के) नाना प्रकार के कफजन्य रोगों में दिया जाता है, और रूक्ष औषधियों से भी दिया जा सकता है। विरेचन द्रव की प्रत्येक नथुने में चार-चार बूँदें पहली (अत्यन्त लघु) मात्रा हैं; मध्यम मात्रा इससे दुगुनी और उत्तम मात्रा उससे भी दुगुनी है। उत्क्लेद, शोधन और संशमन इन तीन कार्यों के लिए तीन नियत मात्राएँ हैं, और वैद्य दोषों के उद्रेक के अनुसार मात्रा तय करे, क्योंकि मात्रा ही दोष शुद्धि करती है। सम्यग्योग होने पर कान, गला, होंठ, आँख, मुख, तालु, नाक और प्रबल कफ की अच्छी तरह शुद्धि होती है। पादटिप्पणी में मात्रा के अन्य मत दिए हैं और अन्य ग्रंथ का श्लोक उद्धृत है।"},"administration":{"en":"Drops of the purging liquid into each nostril; it can also be given with dry drugs.","hi":"विरेचन द्रव की बूँदें प्रत्येक नथुने में; रूक्ष औषधियों से भी।","quote":"भावार्थ : शिरोविरेचन द्रव को एक-एक नाक के छेदों में चार-चार बिन्दु डालना चाहिए। यह","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"ऊधर्वजत्रुशलेष्मोद्धवेषु बहुरोगचयेषु / ऊधर्वजत्रुगत नाना प्रकार के कफजन्य रोग"},{"id":"condition_kantharoga","as_written":"गला (भावार्थ)"},{"id":"condition_nasaroga","as_written":"नाक (भावार्थ)"},{"id":"condition_netraroga","as_written":"आँख (भावार्थ)"}],"dosha":{},"quantities_as_written":[{"amount_as_written":"चार-चार बिन्दु (प्रत्येक नाक के छेद में), पहली मात्रा","en":"four drops in each nostril as the first, lightest dose"},{"amount_as_written":"द्विगुण मधयम मात्रा, इससे भी द्विगुण उत्तम मात्रा","en":"middle dose double the first, best dose double the middle"}],"cautions":[{"en":"The dose is to be fixed by the physician according to the rise of the doshas, since only a proper dose cleanses the doshas.","hi":"वैद्य दोषों के उद्रेक के अनुसार मात्रा तय करे, क्योंकि योग्य मात्रा से ही दोषों की शुद्धि होती है।","quote":"की कल्पना कर‘ं। क्योंकि मात्रा ही दोष शुद्दिकारक होती है। अर्थात् औषधि को योग्य प्रमाण में प्रयोग"}],"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_head","organ_nose","organ_throat","organ_eyes"],"related_ids":["prep_nasya","concept_samyak_yoga","concept_matra","method_pradhamana_yantra_p630"],"quote":"भावार्थ : इस प्रकार हमने प्रतिमर्श नस्य का निरूपण किया, अब आगे शिरोविर‘चन का","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"71-74","section":"शिरोविरेचन (विरेचन नस्य) का वर्णन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Its uses are given in verse 60 (PDF 626). Supervision is flagged because it is a head purgation. Footnote 1 on PDF 629 reports other opinions on the dose; footnote 2 gives करोति as a variant reading for भिषक् in verse 73."]}
{"schema_version":"1.0","id":"method_shishu_rakshana_p276","record_type":"method","kind":"procedure","canonical_name":"Saving the child when the mother has died","title_hi":"मृत माता के गर्भ से शिशु को बचाना","title_sa":"शिशुरक्षण","names":{"english":["Saving the child when the mother has died"],"hindi":["मृत माता के गर्भ से शिशु को बचाना"],"sanskrit":["शिशुरक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If the mother's life has departed but the fetus still moves in the womb and the belly has gone slack, the physician, recognising this state in time, is to cut open the abdomen out of compassion and take the child out.","hi":"माता के प्राण छूट जाने पर भी यदि पेट में गर्भ फड़कता हो और पेट शिथिल हो गया हो, तो इस अवस्था को समय पर जानकर दया भाव से बच्चे को बचाने के लिए पेट चीरकर उसे बाहर निकालना चाहिए।"},"administration":{"en":"The abdomen is cut open and the living child taken out.","hi":"पेट चीरकर जीवित बच्चे को निकाला जाता है।","quote":"हो तो एेसी अवस्था को पहले ही जानकर दयाभाव से बच्चो को बचाने की इच्छा से, पेट को चीर कर","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_mudhagarbha","as_written":"प्राणमो़ाणमपि प्रमदाया: / स्त्री का प्राण छूट जाने पर गर्भ फडकना"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_uterus","organ_abdomen"],"quote":"प्राणमो़ाणमपि प्रमदाया:। स्पंदनातिशिथिलीकृतकुि़ाम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"52","section":"शिशुऱाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shita_kriya_p198","record_type":"method","kind":"procedure","canonical_name":"Cooling regimen for pitta","title_hi":"पित्तोपशमन विधि (शीत क्रिया)","names":{"english":["Cooling regimen for pitta"],"hindi":["पित्तोपशमन विधि (शीत क्रिया)"]},"categories":["procedure"],"summary":{"en":"Pitta is pacified mainly by cooling measures: cold food and drink, streams of very cold water poured over the body, bathing, staying in a cool house and cool breezes, which are said to remove even the strong burning of pitta.","hi":"पित्त का शमन मुख्यतः शीत क्रिया से होता है: शीतल अन्नपान, ठंडे पानी की धारा, स्नान, ठंडे मकान में रहना और ठंडी हवा, जिनसे पित्त की प्रबल जलन भी दूर होती है।"},"ingredients":[{"id":"ingredient_jala","as_written":"अतिशीतलवारि / ठणडे पानी"}],"administration":{"en":"Cold food and drink are taken, and very cold water is poured in streams, with bathing, a cool house and cool breezes.","hi":"शीतल अन्नपान, ठंडे पानी की धारा, स्नान, ठंडे मकान में निवास और ठंडी हवा का सेवन।","quote":"शीत अौापानादि का सेवन, ठणडे पानी की धारा छोडना, स्नान, ठणडे मकान में रहना, ठणडी हवा इत्यादि से पित्त का प्रबल जलन दूर हो जाती है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"स्थिरपित्तदाह / पित्त का प्रबल जलन"}],"dosha":{"pitta":"pacifies"},"method_ids":["method_parisheka","method_snana"],"quote":"शीतं विधानमधिकृत्य तथा प्रयत्ना-च्छीताौापानमतिशीतलवारिधारा-॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"5","section":"पित्तोपशमनविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shita_upachara_p198","record_type":"method","kind":"procedure","canonical_name":"Cooling applications for pitta","title_hi":"पित्तोपशमकारक अन्य उपाय","names":{"english":["Cooling applications for pitta"],"hindi":["पित्तोपशमकारक अन्य उपाय"]},"categories":["procedure"],"summary":{"en":"Flower garlands, sandalwood paste, thin cloths soaked in water, garlands of lotus stalks, a bed of banana and lotus leaves above and below, sprays of fine cold water drops and the cool breeze of fresh leaves and fans are used to cool pitta.","hi":"फूलों की माला, चंदन लेप, पानी में भीगे पतले वस्त्र, कमलनाल के हार, ऊपर-नीचे केले व कमल के पत्तों की शय्या, ठंडे पानी की बारीक फुहार और कोंपलों व पंखे की ठंडी हवा से पित्त को शांत किया जाता है।"},"ingredients":[{"id":"ingredient_chandana","as_written":"चंदन / चन्दनलेपन"},{"id":"ingredient_padma","as_written":"कल्हारहार, पज्ञपत्र / कमलनाडी का हार, कमलपत्ी"},{"id":"ingredient_kadali","as_written":"कदलीदल / केले की पत्ी"},{"id":"ingredient_jala","as_written":"शीतांबु / ठणडे पानी"}],"preparation":{"en":"Flower garlands are worn, sandalwood paste is applied, thin cloth soaked in water and garlands of lotus stalks are worn, and the patient lies on banana and lotus leaves spread above and below.","hi":"फूलों की माला पहनी जाती है, चंदन का लेप, पानी में भीगा पतला वस्त्र और कमलनाल का हार धारण किया जाता है तथा केले व कमल के पत्ते ऊपर-नीचे बिछाकर सोया जाता है।","quote":"पुष्प माला धारण, चन्दनलेपन, पानी मंे भिगोया हुआ पतला वस्त्राधारण, कमलनाडी का हार पहनना, केले की पत्ी और कमलपत्ी को ऊपर नीचे बिछाकर सोना,"},"administration":{"en":"Fine drops of cold water are sprinkled and the cool breeze of fresh leaves and fans is given.","hi":"ठंडे पानी की बारीक फुहार और कोंपलों व पंखे की ठंडी हवा दी जाती है।","quote":"ठणडे पानी के सू़म कणों से प्ऱोपण, कोंपल व पंखे की शीतल हवा, इत्यादि ठणडे पदाथोँ के प्रयोग से पित्तोपशमन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तोपशमन"}],"dosha":{"pitta":"pacifies"},"method_ids":["method_lepa","method_parisheka"],"organ_ids":["organ_skin"],"quote":"स्रक्चंदनैर्विमलसू़मजलाद्र्रवस्त्रौ:।    कल्हारहारकदलीदलपज्ञपत्रौ:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"8","section":"पित्तोपशमकारक अन्य उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shlipada_raktamokshana_p315","record_type":"method","kind":"procedure","canonical_name":"Bandaging and bloodletting for shlipada","title_hi":"श्लीपद में बंधन और रक्तमोक्षण","names":{"english":["Bandaging and bloodletting for shlipada"],"hindi":["श्लीपद में बंधन और रक्तमोक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Shlipada is to be treated with drugs that calm all the doshas and with procedures such as bandaging and abundant bloodletting.","hi":"श्लीपद की चिकित्सा सब दोषों को शांत करने वाली औषधियों और बंधन, अधिक रक्तमोक्षण आदि विधियों से करनी चाहिए।"},"administration":{"en":"Bandaging and letting out blood; no technique is described.","hi":"बंधन और रक्त निकालना; विधि का विस्तार नहीं दिया गया।","quote":"तमपि निखिलदोषाशोषभैषजयबंध। प्रचुररूधिरमो़ाद्यैस्सदोपाचरेच्चा॥12॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shlipada","as_written":"शलीपद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_bandhana","method_raktamokshana"],"organ_ids":["organ_blood_circulation"],"quote":"समस्त दोषों के उपशामक अैषधियों से एवं बंधन, रक्रमो़ाण आदि विधियों के द्वारा उसकी चिकित्सा करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"12","section":"शलीपद रोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shodhana","record_type":"method","kind":"method","canonical_name":"Purification therapy (shodhana)","title_hi":"शोधन चिकित्सा","title_sa":"शोधन","names":{"english":["Purification therapy","purification therapy","elimination therapy","shodhana"],"hindi":["शोधन चिकित्सा","शोधन","शरीर की शुद्धि"],"sanskrit":["शोधन","संशोधन"],"romanized":["shodhana"]},"categories":["therapy","therapy_type"],"tags":["caution","therapy_type"],"claims":[{"category":"caution","claim_text_en":"Great diseases are said to arise from the excessive or wrong use (atiyoga, mithyayoga) of purification by emesis and purgation; the text promises their treatment together with the method of proper use.","claim_text_hi":"वमन-विरेचन रूप संशोधन के अतियोग और मिथ्यायोग से महान रोग उत्पन्न होते हैं; ग्रंथ उनकी चिकित्सा और सम्यक् योग की विधि कहने की प्रतिज्ञा करता है।","original_wording":"संशोधन (वमन, विरेचन) के अतियोग व मिथयायोग से उत्पौा महान् रोग, उनकी चिकित्सा अैर वमन विरेचन के सम्यग्योग की विधि को","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"30","section":null},"task":"T24"},{"category":"classification","claim_text_en":"Emesis and purgation are said to be the best-known means of purification for removing doshas from the body, as the sages state in the authoritative texts.","claim_text_hi":"दोषों को शरीर से निकालने के संशोधन-कार्य में वमन और विरेचन अत्यन्त प्रसिद्ध और उत्तम साधन हैं, ऐसा सिद्धान्तशास्त्र में महर्षियों ने कहा है।","original_wording":"दोषों के संशोधन कार्य में वमन अैर विरेचन अत्यन्त प्रसिद्द हैं। अर्थात् दोषों को शरीर से निकालने के लिए वमन व विरेचन बहुत ही अच्छे उपाय वा साधन हैं, एेसा सिद्दान्तशास्त्र में महर्षियों ने कहा है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"32","section":null},"task":"T24"},{"category":"property","claim_text_en":"Purifying medicine is described as very sharp, hot, mobile (sara) and of vikasi quality, and by these it cleanses upward (emesis) or downward (purgation); the verse also appears to name subtlety (printed सै़म्य).","claim_text_hi":"संशोधन औषध अत्यन्त तीक्ष्ण, उष्ण, सर और विकासी गुण वाला बताया गया है, जिनसे वह ऊर्ध्व (वमन) या अध: (विरेचन) शोधन करता है; श्लोक में सूक्ष्मता भी कही प्रतीत होती है (छपा पाठ 'सै़म्य')।","original_wording":"जो संशोधन (वमन संशोधन) करने वाला अैषध है, वह अत्यन्त ती़ण, उष्ण, सार (सर) व विकासी गुण युक्र होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"48","section":null},"task":"T24"},{"category":"property","claim_text_en":"By the excellence of its qualities the emetic goes upward carrying the unripe doshas, while the purgative goes to the lower part carrying the ripe doshas.","claim_text_hi":"वमन औषध अपने गुणों के उत्कर्ष से कच्चे (अविपक्व) दोषों को लेकर ऊपर जाता है और विरेचन औषध पक्व दोषों को लेकर नीचे के भाग में जाता है।","original_wording":"वमनौषध अपने गुणों के उत्कर्ष से अविपक्व (कच्चा) दोषों को लेकर ऊपर जाता है। विरेचन का अैषध पक्व दोषों को लेकर नीचे के भाग (गुदा) मंे जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"48","section":null},"task":"T24"},{"category":"property","claim_text_en":"Asking how two medicines alike in qualities do opposite work, the commentary answers that the purgative acts through its sharp and other qualities, while the emetic acts through its specific potency (prabhava).","claim_text_hi":"गुणों में समान दो औषध विरोधी कार्य कैसे करते हैं, इसके उत्तर में टीका कहती है कि विरेचन औषध तीक्ष्ण आदि गुणों से और वमन औषध अपने प्रभाव से कार्य करता है।","original_wording":"विरेचनैषध ती़ण आदि गुणों के द्वारा ही विरेचन करता है। वमन का अैषध तो अपने प्रभाव के द्वारा वमन करता है","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"48","section":null},"task":"T24"},{"category":"indication","claim_text_en":"A physician who knows the kinds of bowel gives a dosha-removing purifier to a patient whose bowel he has come to know well, and a gentle, mild purifier to one whose bowel nature is unknown.","claim_text_hi":"कोष्ठ-भेद जानने वाला वैद्य जिसका कोष्ठ अच्छी तरह जान लिया हो उसे दोषहर संशोधन दे और जिसके कोष्ठ का स्वभाव अज्ञात हो उसे सौम्य व मृदु संशोधन औषध दे।","original_wording":"इस प्रकार कोष्ठविशोषों के स्वरूप को जानने वाला वैद्य जिसके कोष्ठ को अच्छी तरह जान लिया है, उसके दोषों को हरण करने वाले संशोधन का प्रयोग करंे","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"52","section":null},"task":"T24"},{"category":"property","claim_text_en":"The best purifying medicines are described as those whose effect has been seen in practice, that are pleasant to take, need only a small dose, are very potent and attractive, and cause few complications; the commentary says such medicines are fit for kings and people like them.","claim_text_hi":"श्रेष्ठ संशोधन औषध वे बताए गए हैं जिनका गुण प्रत्यक्ष आजमाया हुआ हो, जो सुखकर हों, अल्प मात्रा वाले, महावीर्य और मनोहर हों तथा कम उपद्रव करें; टीका के अनुसार ऐसे औषध राजाओं और उनके समान लोगों के योग्य हैं।","original_wording":"जिस संशोधन अैषधि का गुण (अनेक बार प्रयोग करके) प्रत्य़ा देखा गया हो, (अजमाया हुआ हो) जो सुखकारक हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"52","section":null},"task":"T24"}],"related_ids":["method_vamana","method_virechana","concept_bheshaja_karmopadrava","concept_chikitsa_sutra","concept_prabhava","concept_guna","concept_koshtha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"30","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"52","section":null}],"mention_summary":{"pages":24,"occurrences":38},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shotha_bandhana_p633","record_type":"method","kind":"procedure","canonical_name":"Bandaging by body site (loose, medium, tight)","title_hi":"बंधन विधि (पट्टी बाँधना)","title_sa":"बंधन विधि","names":{"english":["Bandaging by body site (loose, medium, tight)"],"hindi":["बंधन विधि (पट्टी बाँधना)"],"sanskrit":["बंधन विधि","शिथिल, सम, गाढ बंधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The ripe swelling, once opened and cleansed, is bandaged with three degrees of tightness according to the site: loose (shithila) at the joints and eyes; medium (sama) at the face, hands and feet, ears, throat, penis, scrotum, back, flanks and chest; tight (gadha) at the buttocks, head, thighs and groins, pelvic region (jaghana), abdomen (kukshi) and armpits (kaksha). The physician skilled in medicinal work applies them keeping the science of drugs in mind.","hi":"भेदन और शोधन किए गए पक्व शोथ पर स्थान के अनुसार तीन प्रकार का बंधन बाँधा जाता है: संधि स्थानों और नेत्रों में शिथिल (ढीला); मुख, हाथ, पैर, कान, गला, शिश्न, अंडकोष, पीठ, दोनों पार्श्व और छाती में सम (मध्यम); और चूतड़, सिर, जाँघ व वंक्षण, जघन, कुक्षि और कांख में गाढ (कसा हुआ)। भेषज कर्म में निपुण वैद्य भैषज्य विद्या को ध्यान में रखकर यह बंधन करे।"},"administration":{"en":"A bandage over the treated swelling, its tightness chosen by site.","hi":"उपचारित शोथ पर पट्टी, स्थान के अनुसार कसाव।","quote":"(कस के) बंधन करना चाहिए। भेषज कर्म में निपुण वैद्य)भैषजय विद्या को जानते हुए अर्थात् धयान","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shotha","as_written":"पक्व शोथ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_bandhana"],"organ_ids":["organ_bones_joints","organ_eyes","organ_head","organ_throat","organ_ears","organ_chest","organ_abdomen","organ_testes"],"related_ids":["method_shotha_chikitsa_p633"],"quote":"भावार्थ : शरीर के संधि स्थानों में, नेत्रों में सदा शिथिल बंधन ही बाँधना चाहिए। मुख, हाथ,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"85","section":"बंधन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Part of the treatment of the opened swelling, so supervision is flagged. The commentary's list of tight sites is partly garbled (राडं्); the verse reads स्फिक्छिरसोरुवं़ाजघने कु़ाै सक़ो."]}
{"schema_version":"1.0","id":"method_shotha_chikitsa_p633","record_type":"method","kind":"procedure","canonical_name":"Stage-wise treatment of inflammatory swelling","title_hi":"शोथ उपशमन विधि","title_sa":"शोथोपशमन विधि","names":{"english":["Stage-wise treatment of inflammatory swelling"],"hindi":["शोथ उपशमन विधि"],"sanskrit":["शोथोपशमन विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The unripe (ama) swelling is to be calmed by applying pastes of drugs that pacify the doshas. The burning (vidagdha) swelling is to be ripened by binding on poultices of strong ripening (pachana) drugs. The ripe (pakva) swelling is to be pressed well with pressing drugs, opened (bhedana) and cleansed (shodhana), and bound with a bandage tied very loose, tight or medium, as each place needs.","hi":"आम शोथ को दोषों का प्रशमन करने वाली औषधियों के लेप से उपशांत करना चाहिए। विदग्ध शोथ को तीक्ष्ण पाचन औषधियों की पुल्टिस बाँधकर पकाना चाहिए। पक्व शोथ को पीडन औषधियों से अच्छी तरह दबाकर, भेदन करके शोधन करना चाहिए और जहाँ जैसी आवश्यकता हो वैसी एकदम ढीली, कसी या मध्यम पट्टी बाँधनी चाहिए।"},"administration":{"en":"Pastes and poultices on the swelling; pressing, incision, cleansing and bandaging of the ripe swelling.","hi":"शोथ पर लेप और पुल्टिस; पक्व शोथ का पीडन, भेदन, शोधन और बंधन।","quote":"पीडन अैषधियों द्वारा पीडित कर अैर भेदन (भिद) कर एकदम ढीला, कस के या मधयम (न जयादा","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shotha","as_written":"आम, विदग्ध, पक्व शोथ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa","method_upanaha","method_pachana","method_shastrakarma","method_shodhana","method_bandhana"],"organ_ids":["organ_skin"],"related_ids":["condition_shotha","method_shotha_bandhana_p633","concept_vaidya"],"quote":"भावार्थ : आम शोथ को दोषों को प्रशमन करने वाले अैषधियों से लेपन कर उपशांत करना","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"84","section":"शोथोपशमन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged because the ripe swelling is opened by incision. The bandaging rules follow in verse 85."]}
{"schema_version":"1.0","id":"method_shringa_p265","record_type":"method","kind":"procedure","canonical_name":"Horn application for vata in the bones","title_hi":"सींग लगाकर रक्त निकालना","title_sa":"शृङ्ग (अस्थिगत वात)","names":{"english":["Horn application for vata in the bones"],"hindi":["सींग लगाकर रक्त निकालना"],"sanskrit":["शृङ्ग (अस्थिगत वात)"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If vata has entered the bones, a horn applied to draw blood is said to cure it; alternatively the part is rubbed with the hand, incised, and the vata drawn out through a tube.","hi":"वात अस्थि में प्रविष्ट हो तो सींग लगाकर रक्त निकालने से वह ठीक होता है; अथवा हाथ से मलकर और चीरकर नली से वायु बाहर निकालनी चाहिए।"},"administration":{"en":"A horn is applied over the part to draw blood, or the part is rubbed, incised and the vata let out through a tube.","hi":"अंग पर सींग लगाकर रक्त निकाला जाता है, या मलकर, चीरकर नली से वायु निकाली जाती है।","quote":"वह वायु अस्थि अवयव में प्रविष्ट हो तो सीग लगाकर रक्र निकालने से वह ठीक","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"अस्थिसंश्रित वात / अस्थिगत वात"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_shastrakarma"],"organ_ids":["organ_bones_joints"],"quote":"अस्थिसंश्रितमथावयवस्थं। श्रृंगमाशु जयतीह नियुक्रम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"4","section":"अस्थिगत वात चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shuddhi_ahara_krama_p186","record_type":"method","kind":"procedure","canonical_name":"Graded diet after purification","title_hi":"वमन आदि से शुद्ध किए गए मनुष्य का आहार सेवन क्रम","names":{"english":["Graded diet after purification"],"hindi":["वमन आदि से शुद्ध किए गए मनुष्य का आहार सेवन क्रम"]},"categories":["procedure"],"tags":["caution"],"summary":{"en":"After purification by emesis and the like the digestive fire is usually weak and is rebuilt by a graded diet. Purification is of three grades. After the best grade the person, bathed in warm water and hungry, gets peya at both meals on day one, peya then vilepi on day two, vilepi on day three, unseasoned pulse soup on day four, seasoned pulse soup with red rice on day five, milk with rice on day six and a normal diet on day seven; the medium and least grades give each food for two and one meal-times.","hi":"वमन आदि से शोधन के बाद प्रायः मंद हुई अग्नि को क्रमिक आहार से बढ़ाया जाता है। शुद्धि तीन प्रकार की है। प्रधान शुद्धि के बाद गरम पानी से स्नान कर भूख लगने पर पहले दिन दोनों समय पेया, दूसरे दिन पेया व विलेपी, तीसरे दिन विलेपी, चौथे दिन अकृतयूष, पाँचवें दिन कृतयूष के साथ लाल चावल, छठे दिन दूध-भात और सातवें दिन सामान्य आहार; मध्यम और जघन्य शुद्धि में प्रत्येक आहार दो और एक अन्नकाल दिया जाता है।"},"ingredients":[{"id":"ingredient_shali","as_written":"रक्रशालि / लाल चावल"},{"id":"ingredient_ksheera","as_written":"दूध"},{"id":"ingredient_ushnodaka","as_written":"गरम-पानी (स्नान)"}],"preparation":{"en":"Purification is of three grades: best, medium and least; the diet is graded to the grade.","hi":"शुद्धि तीन प्रकार की है: प्रधान, मध्यम और जघन्य; आहार का क्रम इसी के अनुसार है।","quote":"शुद्दि तीन प्रकार की है। प्रधान (उत्तम) शुद्दि, मधयमशुद्दि, जघन्यशुद्दि।"},"administration":{"en":"After a warm bath, when hungry, on the evening of the purification day or the next morning, red shali rice is given according to digestive strength with peya, vilepi, unseasoned and seasoned pulse soup and milk over three, two or one meal-times each.","hi":"गरम पानी से स्नान के बाद भूख लगने पर शुद्धि के दिन शाम या अगले दिन सुबह अग्निबल के अनुसार लाल शालि चावल के साथ क्रम से तीन-तीन, दो-दो, एक-एक अन्नकालों में पेया, विलेपी, कृत-अकृत यूष और दूध दिया जाता है।","quote":"यथाक्रम से तीन-तीन, दो-दो, एक-एक अौाकालों (भोजन समय) में पेया, विलेपी, कृताकृतयूष तथा दूध सेवन कराना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"सातवें दिन स्वस्थ पुरुष के समान आहार देना चाहिए","en":"normal diet from the seventh day after the best grade of purification"},"cautions":[{"en":"This is the general order; the physician may change it according to place, season, constitution, habituation and the excess of doshas, may give yavagu in place of peya, and with strong digestion may give milk and rice from the start.","hi":"यह सामान्य क्रम है; वैद्य देश, काल, प्रकृति, सात्म्य, दोषोद्रेक के अनुसार इसमें परिवर्तन कर सकता है, पेया की जगह यवागू दे सकता है और तीव्र अग्नि हो तो आरंभ से दूध-भात दे सकता है।","quote":"लेकिन देश, काल, प्रकृति, सात्म्य, दोषोद्रेक आदि के तरफ धयान देते हुए, अवस्था विशोष में उस क्रम में कुछ परिवर्तन भी वैद्य कर सकता है। पेय के स्थान में यवागू भी दे सकता है।"},{"en":"In the least grade, with only one meal-time per step, seasoned and unseasoned pulse soup cannot both be given, so either the unseasoned soup alone or the two mixed is given.","hi":"जघन्य शुद्धि में एक अन्नकाल होने से कृत और अकृत दोनों यूष नहीं दिए जा सकते, इसलिए केवल अकृतयूष या दोनों मिलाकर दिए जाते हैं।","quote":"इसलिए इस शुद्दि में या तो अकृतयूष ही देवें, अथवा कृताकृत मिश्रकर के देवें।"}],"method_ids":["method_pathya_palana","method_vamana","method_virechana"],"related_ids":["formulation_peya_p187","formulation_vilepi_p187","formulation_yusha_p187","formulation_krita_yusha_p187","formulation_akrita_yusha_p187","concept_agni","prep_yavagu"],"quote":"वमनादिकों से शरीर की शुद्दि करने के पशचात् प्राय: उस मनुष्य की अग्नि मंद हो जाती है। उसे निम्नलिखित क्रम से बढाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Editorial note; the day-by-day schedule is summarised from the note, whose day-five wording is somewhat unclear in the print."]}
{"schema_version":"1.0","id":"method_shukra_artava_shodhana_p616","record_type":"method","kind":"procedure","canonical_name":"Purifying treatment of disorders of semen and menstrual blood","title_hi":"शुक्र व आर्तव विकार की शोधन चिकित्सा","names":{"english":["Purifying treatment of disorders of semen and menstrual blood"],"hindi":["शुक्र व आर्तव विकार की शोधन चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In the five great disorders of semen, oleation, emesis, purgation, niruha and anuvasana are applied and then the uttarabasti. In disorders of menstrual blood the procedures from oleation up to the uttarabasti are used likewise to purify it; decoctions of various cleansing drugs and pastes of suitable drugs with sesame oil are drunk as prescribed, and wholesome washes of the vagina with decoctions (achamana), fumigation, pastes and cleansing measures are applied to the vaginal region according to the texts.","hi":"शुक्र के पाँच बड़े रोगों में स्नेहन, वमन, विरेचन, निरूह और अनुवासन के बाद उत्तरबस्ति दी जाती है। आर्तव विकारों में भी शुद्धि के लिए स्नेहन से उत्तरबस्ति तक की विधियाँ की जाती हैं; नाना शोधन औषधियों के कषाय और तिल तैल युक्त योग्य औषधियों के कल्क विधिपूर्वक पिए जाते हैं, तथा पथ्य आचमन (कषाय से योनि धोना), धूप, लेप और शोधन क्रिया शास्त्रोक्त विधि से योनि प्रदेश में की जाती है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तिलतैल / तिल के तैल"}],"preparation":{"en":"Pastes (kalka) of suitable drugs are combined with sesame oil; cleansing decoctions are prepared from various drugs.","hi":"योग्य औषधियों के कल्क तिल के तैल के साथ और नाना शोधन औषधियों के कषाय तैयार किए जाते हैं।","quote":"प्रकार के शोधन अैषधियों के कषाय व तिल के तैल से युक्र योग्य अैषधियों के कल्क को विधि"},"administration":{"en":"Purifying procedures and uttarabasti; decoctions and pastes taken by mouth; washes, fumigation and pastes applied to the vagina.","hi":"शोधन कर्म और उत्तरबस्ति; कषाय और कल्क मुख से; आचमन, धूप और लेप योनि में।","quote":"धूप,  लेप,  शोधनक्रिया का शास्त्रोक्र विधि से प्रयोग योनिप्रदेश में करें।","route":"other","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_shukradosha","as_written":"शुक्रमयामयेषु / शुक्र के इन पाँचों महान् रोगों"},{"id":"condition_artava_dosha","as_written":"आर्तवविकारगणोषु / रजो सम्बन्धी रोगों"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_vamana","method_virechana","method_niruha_basti","method_anuvasana_basti","method_uttara_basti"],"organ_ids":["organ_reproductive","organ_uterus"],"related_ids":["prep_kwatha","prep_kalka","prep_lepa"],"quote":"भावार्थ : शुक्र के इन पाँचों महान् रोगों को जीतने के लिए स्नेहन, वमन, विरेचन, निरूहबस्ति","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14-15","section":"शुक्र व आर्तव विकार की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shukra_udavarta_p411","record_type":"method","kind":"procedure","canonical_name":"Treatment of semen udavarta","title_hi":"शुक्रोदावर्त की चिकित्सा","names":{"english":["Treatment of semen udavarta"],"hindi":["शुक्रोदावर्त की चिकित्सा"]},"categories":["procedure"],"tags":["other"],"summary":{"en":"A man suffering from semen udavarta should be satisfied by a very beautiful woman with pleasing touch and the like; in every other kind of udavarta the physician does what suits it.","hi":"शुक्रोदावर्त के रोगी को अत्यंत रूपवती स्त्री सुखद स्पर्श आदि से संतुष्ट करे; अन्य उदावर्तों में वैद्य जो अनुकूल हो वह करे।"},"formulation_type":"other","administration":{"en":"A regimen measure.","hi":"आचरण संबंधी उपाय।","quote":"शुक्रोदावर्तार्तमत्यंतरूपा। मत्र्य स्पर्शैर्हर्षयेत् कामिनी प्राक्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_udavarta","as_written":"शुक्रोदावर्त"}],"dosha":{},"organ_ids":["organ_reproductive"],"quote":"शुक्रोदावर्त रोग से पीडित मनुष्य को अधिक रूपवती स्त्री, अपने सुख स्पर्श आदि से संतोषित करे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"75","section":"शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_shushira_danta_uddharana_p343","record_type":"method","kind":"procedure","canonical_name":"Extraction and cautery of a loose hollow tooth","title_hi":"हिलते खोखले दाँत को उखाड़ना और जलाना","names":{"english":["Extraction and cautery of a loose hollow tooth"],"hindi":["हिलते खोखले दाँत को उखाड़ना और जलाना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A loose tooth affected by the disease called shushira-dantaka is extracted and its root burnt with fire; the commentary speaks of burning the tooth pain with fire.","hi":"शुषिरदंतक रोग से हिलते दाँत को उखाड़कर उसकी जड़ को अग्नि से जलाया जाता है; टीका दंतशूल को अग्नि से जलाने की बात कहती है।"},"administration":{"en":"Extraction followed by burning the root with fire.","hi":"उखाड़ने के बाद जड़ को अग्नि से जलाना।","quote":"समुद्दरेन्मूलमिहाग्निना दहेत्॥ 56॥","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_dantaroga","as_written":"शुषिरारुयदंतक / शुषिरदन्तक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_agnikarma"],"organ_ids":["organ_teeth"],"quote":"जिसमें शुषिरदन्तक नामक रोग होकर दांत हिलता हो, उसमें दांत को उखाड कर दंत शूल को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"56","section":"श्यामदंतक हनुमो़ा ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Verse 56 has no heading of its own; शुषिरदन्तक here is a loose hollow tooth, distinct from the gum disease सुषिर of verse 69."]}
{"schema_version":"1.0","id":"method_shvasa_shodhana_p396","record_type":"method","kind":"procedure","canonical_name":"Purification for breathing disorders","title_hi":"श्वास रोगी की शुद्धि","title_sa":"श्वासिनां शुद्धि","names":{"english":["Purification for breathing disorders"],"hindi":["श्वास रोगी की शुद्धि"],"sanskrit":["श्वासिनां शुद्धि"]},"categories":["procedure"],"tags":["professional-supervision","caution","other"],"summary":{"en":"For a strong shvasa patient, emesis is given first and then oil enema and the other purifications; a weak patient is given pacifying medicines instead.","hi":"बलवान श्वास रोगी को पहले वमन, फिर स्नेहबस्ति आदि शुद्धि; निर्बल रोगी को शमन औषधि।"},"formulation_type":"other","administration":{"en":"Emesis first, then oil enema and other purifications, in strong patients only.","hi":"केवल बलवान रोगी में पहले वमन, फिर स्नेहबस्ति आदि।","quote":"छर्दनं प्रतिविधाय पुरस्तात्। स्नेहबस्तिविगतां च विशुद्दिम्॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_shvasa","as_written":"शवासिनाम्"}],"dosha":{},"cautions":[{"en":"A weak patient is to be treated with pacifying medicines only.","hi":"निर्बल रोगी की चिकित्सा केवल शमन औषधियों से की जाए।","quote":"निर्बल रोगी हो तो उपशम अैषधियों से ही चिकित्सा करनी चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_anuvasana_basti","method_shodhana","method_shamana"],"quote":"बलवान शवास रोगी को पहले वमन कराकर स्नेह बस्ति आदि अन्य शुद्दियों की योजना करनी चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"9","section":"श्वासचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse on PDF 396, bhavartha continues on PDF 397."]}
{"schema_version":"1.0","id":"method_siravedha_yakrit_pliha_p262","record_type":"method","kind":"procedure","canonical_name":"Venesection in liver and spleen udara","title_hi":"यकृत्-प्लीहोदर में सिरावेध","names":{"english":["Venesection in liver and spleen udara"],"hindi":["यकृत्-प्लीहोदर में सिरावेध"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In udara arising from the liver or spleen, after the patient has eaten plenty of curd, the vein in the middle of the right arm (for the liver) or of the left arm (for the spleen) is pierced while the spleen is pressed with the hand.","hi":"यकृत या प्लीहा से हुए उदर में रोगी को खूब दही खिलाकर, हाथ से प्लीहा को दबाते हुए, यकृत के लिए दाहिने और प्लीहा के लिए बाएँ हाथ के बीच की सिरा का वेध किया जाता है।"},"ingredients":[{"id":"ingredient_dadhi","as_written":"अतिदधिप्रभोजिनम् / खूब दही"}],"administration":{"en":"The vein in the middle part of the right arm in yakridudara, or of the left arm in plihodara, is opened while the spleen is massaged.","hi":"यकृदुदर में दाहिने और प्लीहोदर में बाएँ हाथ के मध्य भाग की सिरा, प्लीहा का मर्दन करते हुए, खोली जाती है।","quote":"रोगी को खूब दही खिलाकर यकृदुदररोग में दाहिने हाथ के, प्लीहोदर में बायें हाथ","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_yakridudara","as_written":"यकृत् / यकृदुदर"},{"id":"condition_plihodara","as_written":"प्लिहा / प्लीहोदर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"organ_ids":["organ_liver_hepatobiliary","organ_spleen"],"quote":"यथाक्रमात्तां व्यधयेद्विमर्दयन्। प्लिहां करेणातिदधिप्रभोजिनम्॥166॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"166","section":"यकृत्प्लीहोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: bloodletting."]}
{"schema_version":"1.0","id":"method_siravyadha_niyama_p565","record_type":"method","kind":"procedure","canonical_name":"Timing of venesection and persons unfit for it","title_hi":"शिराव्यध का समय और अयोग्य व्यक्ति","names":{"english":["Timing of venesection and persons unfit for it"],"hindi":["शिराव्यध का समय और अयोग्य व्यक्ति"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","caution"],"summary":{"en":"Venesection is avoided in extreme cold or heat, in a patient heated by the sun, unsweated or over-sweated, too unctuous or too dry, after much unpalatable food or none; it is done after a liquid, small, cool meal and cold water. It is forbidden in a long list of weak or vulnerable persons, except when they have a life-threatening disease curable by it.","hi":"अति शीत या उष्ण में, धूप से तपे, बिना स्वेदन या अति स्वेदन वाले, अति स्निग्ध या अति रूक्ष, बहुत विरस भोजन या बिना भोजन वाले रोगी में शिराव्यध नहीं करना चाहिए; द्रव, थोड़ा, शीतल भोजन और ठंडा जल लेने के बाद करना चाहिए। अनेक दुर्बल व संवेदनशील व्यक्तियों में यह वर्जित है, सिवाय तब जब उन्हें इससे साध्य प्राणनाशक रोग हो।"},"administration":{"en":"Bloodletting by vein puncture at a suitable time.","hi":"उचित समय पर शिरा व्यधन से रक्तस्रावण।","quote":"एेसे मनुष्य को जानकर रक्रस्रावण कराना चाहिए, अर्थात् शिराव्यध करना चाहिए।","route":"external","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Not done in very cold or very hot weather, in a patient heated by fierce sun, not sweated or over-sweated, too unctuous or too dry, after much unpalatable food, or without any food.","hi":"अति शीत या उष्ण काल में, तेज धूप से तपे, बिना स्वेदन या अधिक स्वेदन वाले, अति स्निग्ध या अति रूक्ष, बहुत विरस भोजन किए या बिल्कुल न खाए रोगी में नहीं करना चाहिए।","quote":"अत्यधिक शीत व उष्ण काल में, रोगी भयंकर धूप से तप्तायमान हो रहा हो, जिस पर स्वेदनकर्म नहीं किया हो अथवा अधिक पसीना निकाला गया हो"}],"contraindications":[{"en":"Not to be done in those with breathlessness, cough, wasting, fever or travel fatigue, the emaciated, dry or wounded, the very old, children, those with consumption, those purified by emesis or purgation, those depleted by excess sex or fasting, those with convulsions or hemiplegia, pregnant women, or those with depleted semen or gara poison, unless a life-threatening disease curable by venesection is present.","hi":"श्वास, कास, शोष, ज्वर, मार्गश्रम से पीड़ित, क्षीण, रूक्ष, घाव वाले, अति वृद्ध, बालक, क्षय रोगी, वमन-विरेचन से शुद्ध, अति मैथुन व उपवास से क्षीण, आक्षेपक व पक्षाघात रोगी, गर्भिणी, क्षीण शुक्र और गरविष पीड़ित में नहीं करना चाहिए, सिवाय शिराव्यध से साध्य प्राणनाशक रोग में।","quote":"जो मनुष्य श्वास, कास, शोष, जवर अैर मार्गश्रम से युक्र हैं एवं शरीर से ़ीण हैं, रू़ा हैं, जखम से युक्र अंग वाले हैं, अत्यन्त बूढे हैं, बालक हैं व ़ाय रोग से पीडित हैं"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"quote":"उपरोक्र शिराव्यधन के अयोग्य मनुष्य भी यदि शिराव्यध से साधय होने वाले कोइर् प्राणनाशक व्याधि से पीडित हों, तो उनका उस अवस्था में रक्र निकालना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"64-65","section":"शिराव्यध का अवस्था विशोष"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_siravyadha_p563","record_type":"method","kind":"procedure","canonical_name":"Venesection (siravyadha)","title_hi":"शिराव्यध (नस से रक्त निकालना)","title_sa":"सिराव्यध","names":{"english":["Venesection (siravyadha)"],"hindi":["शिराव्यध (नस से रक्त निकालना)"],"sanskrit":["सिराव्यध","शिराव्यध"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"After oleation and sudation and proper restraint, the chosen vein is seen and held, punctured clearly with a suitable instrument, and the vitiated blood is let out in a stream; when a little vitiated blood remains, the restraint is removed and the vein is bound to stop the flow. Even vitiated blood is not to be removed in excess, and what remains is pacified with shamana medicines.","hi":"स्नेहन, स्वेदन और उचित यंत्रण के बाद योग्य शिरा को देखकर पकड़ा जाता है, उचित शस्त्र से स्पष्ट व्यधन कर दूषित रक्त धारा रूप में निकाला जाता है; थोड़ा दूषित रक्त शेष रहने पर यंत्रण हटाकर शिरा बांधी जाती है। दूषित रक्त भी अधिक नहीं निकालना चाहिए, और शेष को संशमन औषधियों से शांत किया जाता है।"},"administration":{"en":"Puncture of a vein with a suitable instrument after preparation.","hi":"तैयारी के बाद उचित शस्त्र से शिरा का व्यधन।","quote":"उचित शस्त्र को लेकर स्फुटरूप से व्यधन करके दुष्ट रक्र को अच्छी तरह निकालना चाहिए।","route":"external","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Even blood vitiated by the doshas is not to be let in excess; the vitiated blood left in the body is to be pacified with shamana medicines.","hi":"दोषों से दूषित रक्त भी अधिक मात्रा में नहीं निकालना चाहिए; शरीर में शेष दूषित रक्त को संशमन औषधियों से शांत करना चाहिए।","quote":"दोषों से दूषितरक्र को भी अत्यधिक प्रमाण में नहीं निकालना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_snehana","method_svedana","method_bandhana"],"quote":"पहले शिराव्यध से रक्र निकालने योग्य रोगी को, अच्छी तरह स्नेहन, स्वेदन कराकर, योग्य रीति से यंत्रित कर (बाँधकर)","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"58-59","section":"शिराव्यध विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sivana","record_type":"method","kind":"method","canonical_name":"Suturing (sivana)","title_hi":"सीवन (टांके लगाना)","title_sa":"सीवन","names":{"english":["Suturing","suturing","stitching wounds"],"hindi":["सीवन","टांके लगाना"],"sanskrit":["सीवन"],"romanized":["sivana"]},"categories":["therapy","surgery"],"tags":["surgery"],"mention_summary":{"pages":3,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_sivana_p562","record_type":"method","kind":"procedure","canonical_name":"Suturing, joining, compression and healing of wounds","title_hi":"सीना, जोड़ना, दबाना और भरना","title_sa":"सीवन","names":{"english":["Suturing, joining, compression and healing of wounds"],"hindi":["सीना, जोड़ना, दबाना और भरना"],"sanskrit":["सीवन","संधान","उत्पीडन","रोपण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Wounds needing stitches are sewn with a straight or curved needle. Many wounds at the uru-shira and abdomen are smeared with excellent ghee prepared with joining drugs, brought together, pressed with compressing drugs and healed with healing drugs.","hi":"सीवन योग्य व्रण को सीधी या टेढ़ी सुई से सिया जाता है। ऊरुशिर और जठर के अनेक व्रणों पर संधानकारक औषधियों से सिद्ध श्रेष्ठ घी लगाकर, उन्हें जोड़कर, पीडन औषधियों से दबाकर और रोपण औषधियों से भरा जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"संधानैषधसाधितैर्घृतवरै / संधानकारक अैषधियों से साधित श्रोष्ठघृत"}],"administration":{"en":"Sewing, smearing with medicated ghee, joining, compression and healing applications.","hi":"सीना, औषधि सिद्ध घी लगाना, जोड़ना, दबाना और रोपण लेप।","quote":"सीवनकर्म उपस्थित होने पर सीधी वा टेढी सुइर् से सीना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"ऊरुशिर व जठर में बहुत व्रण"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_sivana","method_shastrakarma"],"quote":"संधानकारक (जोडने वाले) अैषधियों से, साधित श्रोष्ठघृत से लेपन कर, संधान (जोडना) करके एवं पीडन अैषधियों से पीडन करके अैर रोपन अैषधियों से रोपण (भरना) करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"55","section":"सीवन, संधान, उत्पीडन, रोपण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snana","record_type":"method","kind":"method","canonical_name":"Bathing (snana)","title_hi":"स्नान","title_sa":"स्नान","names":{"english":["Bathing","bathing","bath"],"hindi":["स्नान","नहाना"],"sanskrit":["स्नान","अवगाहन"],"romanized":["snana"]},"categories":["therapy","regimen"],"tags":["regimen"],"mention_summary":{"pages":48,"occurrences":75},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_snana_p147","record_type":"method","kind":"procedure","canonical_name":"The purifying bath","title_hi":"पवित्र स्नान","names":{"english":["The purifying bath"],"hindi":["पवित्र स्नान"]},"categories":["procedure"],"tags":["contraindication"],"summary":{"en":"Bathing is said to give contentment, nourishment, lustre, health and long life, purity and balance of the doshas, to kindle the digestive fire, remove lethargy and sleepiness, calm sin and purify the body, and to create a strong desire for food; so the purifying bath should always be taken.","hi":"स्नान से संतोष, पुष्टि, तेज, आरोग्य, दीर्घायु, शुचिता और दोषों की समता होती है, अग्नि तेज होती है, आलस्य और निद्रा दूर होती है, पाप शांत होकर शरीर पवित्र होता है और भोजन में रुचि होती है; इसलिए पवित्र स्नान अवश्य करना चाहिए।"},"administration":{"en":"A bath is taken daily as part of the regimen; the text gives no further detail of how.","hi":"दिनचर्या के अंग के रूप में स्नान किया जाता है; इसकी विधि का विस्तार नहीं दिया गया है।","quote":"इसलिए पवित्र स्नान अवश्य करना चाहिये।","route":"external","vehicle_ids":[]},"dosha":{"vata":"balances","pitta":"balances","kapha":"balances"},"contraindications":[{"en":"One should not bathe when vomiting, with ear pain, a distended abdomen, indigestion, eye disease, pīnasa that has just begun, diarrhoea or fever, or right after eating.","hi":"उल्टी, कर्णशूल, पेट फूलने, अजीर्ण, नेत्ररोग, हाल में हुए पीनस, अतिसार और ज्वर की अवस्था में तथा भोजन के तुरंत बाद स्नान नहीं करना चाहिए।","quote":"जिसको उल्टी हो रही हो, कर्णशूल (दर्द) हो गया हो जिसका पेट फूल गया हो अजीर्ण हो गया हो आँखों का रोग हो गया हो, पीनस रोग होकर अल्प समय हो गया हो, अतिसार हो गया हो, जिसने भोजन किया हो सा़ाता् जवर सहित हो,"}],"method_ids":["method_snana"],"related_ids":["concept_agni","concept_tridosha","symptom_tandra","condition_chhardi","condition_karnaroga","symptom_adhmana","condition_ajirna","condition_netraroga","condition_pinasa","condition_atisara","condition_jvara","concept_dinacharya"],"quote":"तुिंष्टं पुिंष्टंकांतिमारोग्यमायुस्सैम्यं दोषाणां साम्यमग्नेशच दीप्तिम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"12-13","section":"पवित्र स्नान गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Contraindications are from verse 13. The dosha entry reflects the stated balance of the doshas (दोषाणां साम्यम्)."]}
{"schema_version":"1.0","id":"method_sneha_paka_vidhi_p522","record_type":"method","kind":"procedure","canonical_name":"Rule for cooking medicated oil and ghee","title_hi":"स्नेहपाक विधि","title_sa":"स्नेहपाकविधि","names":{"english":["Rule for cooking medicated oil and ghee"],"hindi":["स्नेहपाक विधि"],"sanskrit":["स्नेहपाकविधि","तिलजादिविपाकलक्षण"]},"categories":["procedure"],"tags":["historical_authorities","taila"],"summary":{"en":"The drug is boiled in four times water and the decoction reduced to a quarter; half that amount of milk and half that amount of ghee or oil are added with drug paste one quarter of the fat, and all is cooked together until only the fat remains. The text calls this the method of cooking sesame oil and similar fats taught by the revered Pujyapada.","hi":"औषध द्रव्य को चौगुने जल में पकाकर कषाय को चौथाई शेष रखें; उससे आधा दूध, आधा घी या तेल और स्नेह का चौथाई भाग औषध-कल्क मिलाकर सबको एक साथ पकाएँ और केवल स्नेह शेष रहने पर उतार लें। इसे पूज्यपाद आचार्य द्वारा कहा गया तिल-तैल आदि के पाक का विधान बताया गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_jala","as_written":"चतुर्गुण जल"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी (स्नेह)"},{"id":"ingredient_taila","as_written":"तिलजादि"}],"preparation":{"en":"All parts are cooked together and taken off the fire when only the fat portion is left.","hi":"सबको एकत्र पकाकर स्नेह का अंश शेष रहने पर उतार लिया जाता है।","quote":"एकत्र पकाकर घृत के अंश अवशोष रहने पर उतार लें"},"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"चतुर्गुण जल","en":"four times water to the drug"},{"item":"ingredient_jala","amount_as_written":"उस कषाय को चैथाइर् हिस्से में ठहरावें","en":"decoction reduced to one quarter"},{"item":"ingredient_ksheera","amount_as_written":"उससे अर्धभाग दूध","en":"milk, half the decoction"},{"item":"ingredient_ghrita","amount_as_written":"अर्धभाग घी (स्नेह)","en":"ghee or other fat, half the decoction"},{"item":"prep_kalka","amount_as_written":"दूध व घी से (स्नेह) चैथाइर् भाग अैषधकल्क","en":"drug paste one quarter part (of the fat in the verse; of the milk and fat in the commentary)"}],"related_ids":["concept_sneha_paka","prep_taila","prep_ghrita","method_kwatha_paka_vidhi_p522"],"quote":"यह पूजयपाद आचार्य के द्वारा कहा हुआ स्नेहपाक का ल़ाण वा विधान है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"24","section":"स्नेहपाक विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"},"notes":["Verse on PDF 522, commentary on PDF 523 (book 451)."]}
{"schema_version":"1.0","id":"method_sneha_ruksha_jvara_chikitsa_p214","record_type":"method","kind":"procedure","canonical_name":"Treatment of fevers from excess oleation or excess drying","title_hi":"स्नेह व रूक्षोत्थित ज्वर चिकित्सा","names":{"english":["Treatment of fevers from excess oleation or excess drying"],"hindi":["स्नेह व रूक्षोत्थित ज्वर चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"Fever from excess oleation is treated with a drying regimen of warm peya, vilepi and pulse soups and with emesis and purgation; fever from excess drying is treated with oleation using suitable medicines and with enema therapy.","hi":"अति स्नेहन से उत्पन्न ज्वर की चिकित्सा गरम पेया, विलेपी, यूष की रूक्षण विधि तथा वमन-विरेचन से, और अति रूक्षण से उत्पन्न ज्वर की उपयुक्त औषधियों सहित स्नेह क्रिया तथा बस्तिकर्म से की जाती है।"},"administration":{"en":"Warm gruels and soups by mouth, emesis and purgation for oleation fever; oleation and enemas for drying fever.","hi":"स्नेहज ज्वर में गरम पेया-यूष, वमन, विरेचन; रूक्षज ज्वर में स्नेहन और बस्ति।","quote":"स्नेहज जवर में वमन विरेचन देना चाहिए, अैर रू़ाज जवर में बस्तिकार्य करना चाहिए,","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"स्नेहोत्थित, रू़ोत्थित जवर"}],"dosha":{},"cautions":[{"en":"In fever from excess oleation the regimen is warm peya, vilepi and pulse soups; in fever from excess drying, oleation with suitable medicines.","hi":"अति स्नेहन से ज्वर में गरम पेया, विलेपी, यूष; अति रूक्षण से ज्वर में उपयुक्त औषधियों सहित स्नेहन।","quote":"अधिक स्नेहन करने से उत्पौा जवर में गरम पेय, विलेपी, यूषादि धातुओं के ऱाण करने वाली विधि का प्रयोग करना चाहिए, अति रू़ाण करने से उत्पौा ज्वरों में स्नेह क्रिया व तद्योग्य अैषधियों से चिकित्सा करनी चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_basti","method_snehana"],"quote":"स्नेहोद्धवेषु वमनं च विरेचनं स्या। द्रू़ाजवरेषु विदधीत स बस्तिकार्यम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"78-79","section":"स्नेह व रु़ाोत्थित जवरचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_324_p603","record_type":"method","kind":"procedure","canonical_name":"Course of three hundred and twenty-four oil enemas","title_hi":"तीन सौ चौबीस स्नेहबस्ति","names":{"english":["Course of three hundred and twenty-four oil enemas"],"hindi":["तीन सौ चौबीस स्नेहबस्ति"]},"categories":["procedure"],"tags":["traditional_claim","professional-supervision"],"summary":{"en":"The text says that one who takes three hundred and twenty-four oil enemas by the rules becomes like a second god, attractive like Kamadeva to all beings, and lives a thousand years with a divine body and great strength. This is reported as the text's traditional statement.","hi":"ग्रंथ के अनुसार विधिपूर्वक तीन सौ चौबीस स्नेहबस्ति लेने वाला दूसरे देव के समान, सबको आकर्षित करने वाला कामदेव के समान होता है और दिव्य देह व प्रबल बल से युक्त होकर हजार वर्ष जीता है। यह ग्रंथ का पारंपरिक कथन है।"},"administration":{"en":"Oil enemas given by the rules, 324 in all.","hi":"विधिपूर्वक कुल 324 स्नेहबस्तियाँ।","quote":"भावार्थ : इस प्रकार शास्त्राोक्र विधि से तीन सौ चौबीस स्नेहन बस्तियों के प्रयोग करने से वह","route":"rectal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti"],"quote":"जीवेद्रिव्यात्मदेह: प्रबलबलयुतो वत्सराणां सहस्रम्॥vx}॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":"138","section":"तीन सौ चौबीस बस्ति के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_alpahara_chikitsa_p606","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema stays in one who ate little","title_hi":"अल्पाहारी में रुके स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema stays in one who ate little"],"hindi":["अल्पाहारी में रुके स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When a small oil enema given to one who ate very little has not come out and causes languor, distaste, heaviness of the head and fatigue, a physician who knows what should and should not be done gives an asthapana enema with very potent drugs.","hi":"कम भोजन किए व्यक्ति को दी गई अल्प स्नेहबस्ति बाहर न आकर ग्लानि, विरसता, शिर का भारीपन व थकावट करे तो कार्य-अकार्य जानने वाला वैद्य अत्यन्त वीर्यवान औषधों से आस्थापन बस्ति देता है।"},"administration":{"en":"An asthapana with very potent drugs.","hi":"अत्यन्त वीर्यवान औषधों से आस्थापन।","quote":"अवस्था में कार्य अकार्य को जानने वाला बुद्दिमान् वैद्य, अत्यन्त वीर्यवान् औषधियों से संयुक्र आस्थापनबस्ति","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"अल्पाहारी को प्रयुक्र स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"भिषगधिकास्थापनं तत्रा कुर्या-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"145","section":"अल्पाहारी को प्रयुक्र स्नेह का उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_annabhibhuta_chikitsa_p604","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema is overpowered by food","title_hi":"अन्नाभिभूत स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema is overpowered by food"],"hindi":["अन्नाभिभूत स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When an oil enema given after a full meal is overpowered by the food and causes heart pain, breathlessness, cough and the like, the patient is made to fast (langhana) and afterwards given fire-kindling (deepana) remedies by the rule.","hi":"भरपेट भोजन के बाद दी गई स्नेहबस्ति अन्न से अभिभूत होकर हृदय पीड़ा, श्वास, कास आदि करे तो रोगी को लंघन कराकर बाद में विधिपूर्वक दीपन औषध दी जाती है।"},"administration":{"en":"Fasting, then deepana measures.","hi":"लंघन, फिर दीपन।","quote":"होता है। यह उपद्रव उपस्थित होने पर, रोगी को लंघन कराकर पश्चात् विधि प्रकार दीपन का प्रयोग","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"अौामिाभूत स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_langhana"],"quote":"भूयात् कृत्वोपवासं तदनुविधियुतं दीपनं च प्रकुर्यात्॥ vyv॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"141","section":"अौामिाभूत स्नेह के उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_asamskrita_chikitsa_p605","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema stays in an unprepared body","title_hi":"असंस्कृत शरीर में रुके स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema stays in an unprepared body"],"hindi":["असंस्कृत शरीर में रुके स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When an oil enema given to an unprepared body stays in the belly and causes heaviness, distaste, bloating and colic, the verse prescribes an asthapana enema at the end of the oil enema's retention; the commentary says to give an anuvasana enema and then an asthapana.","hi":"असंस्कृत शरीर में दी गई स्नेहबस्ति पेट में रुककर भारीपन, विरसता, अफरा व शूल करे तो श्लोक अनुवासन के ठहरने की अवधि के बाद आस्थापन बताता है; भावार्थ के अनुसार अनुवासन देकर बाद में आस्थापन बस्ति दी जाती है।"},"administration":{"en":"Asthapana after the anuvasana.","hi":"अनुवासन के बाद आस्थापन।","quote":"में अनुवासन बस्ति का प्रयोग करके पश्चात् आस्थापन बस्ति देवें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"असंस्कृतशरीरी को प्रयुक्र स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_niruha_basti"],"quote":"तत्राप्यास्थापनं तद्धिततनुमनुवासस्य वासावसाने॥ vyy॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"144","section":"असंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_doshabhibhuta_chikitsa_p604","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema is overpowered by a dosha","title_hi":"दोषाभिभूत स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema is overpowered by a dosha"],"hindi":["दोषाभिभूत स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the oil of an anuvasana enema has been overpowered by vata, pitta or kapha, a beneficial niruha enema suited to that dosha, destroying it, is given.","hi":"अनुवासन का स्नेह वात, पित्त या कफ से अभिभूत हो जाए तो उस दोष के अनुसार, उसे नष्ट करने वाली हितकारी निरूह बस्ति दी जाती है।"},"administration":{"en":"A niruha matched to the overpowering dosha.","hi":"अभिभूत करने वाले दोष के अनुसार निरूह।","quote":"हितकारक निरूहबस्ति का प्रयोग करें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"वातादि दोषों से अभिभूत स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"शलेष्म: छर्दिप्रसेकस्तत इह हितकृद्रोषभेदािौारूह:॥ vy०॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":"वातादि दोषों से अभिभूत स्नेह के उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_krama_p603","record_type":"method","kind":"procedure","canonical_name":"Effects of successive oil enemas","title_hi":"क्रमिक स्नेहबस्ति के गुण","names":{"english":["Effects of successive oil enemas"],"hindi":["क्रमिक स्नेहबस्ति के गुण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says that, given by the rule, the first oil enema oils the groin region, the second removes vata from the whole body, the third gives lustre, colour and strength, the fourth oils rasa, the fifth blood, the sixth flesh, the seventh fat (per the commentary), the eighth and ninth bone and marrow, and the tenth calms disorders arising in semen. A person who has been given niruha is accordingly to receive nine or eighteen oil enemas.","hi":"ग्रंथ के अनुसार विधिपूर्वक दी गई पहली स्नेहबस्ति वंक्षण को स्निग्ध करती है, दूसरी सारे शरीर के वात रोग को नष्ट करती है, तीसरी तेज, वर्ण व बल देती है, चौथी रस को, पाँचवीं रक्त को, छठी मांस को, सातवीं मेद को (भावार्थ के अनुसार) स्निग्ध करती है, आठवीं-नौवीं अस्थि व मज्जा का स्नेहन करती है और दसवीं शुक्र के विकारों को शांत करती है। निरूह दिए गए व्यक्ति को नौ या अठारह अनुवासन बस्तियाँ दी जानी चाहिए।"},"administration":{"en":"A series of oil enemas; nine or eighteen after niruha.","hi":"स्नेहबस्तियों की शृंखला; निरूह के बाद नौ या अठारह।","quote":"प्रयुक्र मनुष्य को, नौ अथवा अठारह अनुवासन बस्तियों का प्रयोग कर देना चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"सर्व शरीरगत वातरोग"},{"id":"condition_shukradosha","as_written":"शुक्र में उत्पौा विकार"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_niruha_basti"],"quote":"भावार्थ : विधिप्रकार प्रयुक्र प्रथम बस्तिा वं़ाण (राडं) को स्निग्ध करती है। द्वितीय बस्ति सर्व","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":"136-137","section":"बस्ति के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_malamishra_chikitsa_p605","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema mixes with stool in an uncleansed bowel","title_hi":"मलमिश्रित स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema mixes with stool in an uncleansed bowel"],"hindi":["मलमिश्रित स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When an oil enema in a very impure bowel has mixed with stool and stays, causing heaviness, colic, fatigue and bloating, sharp asthapana and anuvasana enemas made with sharp drugs are given by the rule for the patient's comfort and benefit.","hi":"अत्यन्त अशुद्ध कोष्ठ में स्नेहबस्ति मल से मिलकर रुक जाए और भारीपन, शूल, थकावट व अफरा करे तो रोगी के सुख व हित के लिए तीक्ष्ण औषधों से तीक्ष्ण आस्थापन व अनुवासन बस्ति विधिपूर्वक दी जाती है।"},"administration":{"en":"Sharp asthapana and anuvasana enemas.","hi":"तीक्ष्ण आस्थापन व अनुवासन बस्ति।","quote":"औषधियों से, ती़ण आस्थापन व अनुवासन बस्ति का प्रयोग करें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"अशुद्धकोष्ठ के मल मिश्रित स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_intestines_colon"],"quote":"स्थाप्युग्रं चानुवासं वितरतु विधिवत्तत्सुखाथँ हितार्थम्॥ vy२॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"142","section":"अशुद्धकोष्ठ के मल मिश्रित स्नेह के उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_shighra_nirgama_p606","record_type":"method","kind":"procedure","canonical_name":"Repeating the oil enema when it flows out too soon","title_hi":"स्नेह के शीघ्र निकलने पर पुनः अनुवासन","names":{"english":["Repeating the oil enema when it flows out too soon"],"hindi":["स्नेह के शीघ्र निकलने पर पुनः अनुवासन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When a very hot or very sharp oil enema with water and wind, given in excess, flows out at once without effect, the anuvasana is given again properly, repeatedly. The text adds that oil coming out within a day and night (24 hours) does no harm and gives the enema's benefit, while oil digested in the belly like food gives little benefit.","hi":"अति उष्ण या तीक्ष्ण, जल-वात युक्त स्नेहबस्ति अधिक मात्रा में देने पर तुरंत निष्फल निकल जाए तो बार-बार भली प्रकार अनुवासन दिया जाता है। ग्रंथ के अनुसार स्नेह एक दिन-रात (२४ घंटे) में बाहर आ जाए तो दोषकारक नहीं, बस्ति का गुण करता है; भोजन के समान पेट में पच जाए तो अल्प गुण करता है।"},"administration":{"en":"Anuvasana repeated properly.","hi":"बार-बार भली प्रकार अनुवासन।","quote":"अच्छी तरह से अनुवासन बस्ति का प्रयोग करना चाहिए। बस्ति के द्वारा प्रयुक्र स्नेह यदि एक दिन रात","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"स्नेह का शीघ्र आना"}],"dosha":{},"duration_as_written":{"as_written":"अहोरात्र / एक दिन रात (२y घंटे)","en":"oil that returns within a day and night (24 hours) is said to do no harm"},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti"],"quote":"बस्तिर्विस्तारकं वा अशनमिव भवेज्जीर्णवानल्पवीर्य:॥ vy{॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"146","section":"स्नेह का शीघ्र आना और न आना"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehabasti_urdhvaga_chikitsa_p605","record_type":"method","kind":"procedure","canonical_name":"Treatment when the oil enema has risen upward","title_hi":"ऊर्ध्वगत स्नेह की चिकित्सा","names":{"english":["Treatment when the oil enema has risen upward"],"hindi":["ऊर्ध्वगत स्नेह की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the oil of an enema pressed with too much force has risen upward, the physician identifies the disorder it has caused and gives an asthapana enema suited to it by the rule.","hi":"अधिक वेग से दबाने पर स्नेह ऊपर चला जाए तो वैद्य उत्पन्न हुए रोग को जानकर उसके अनुकूल आस्थापन बस्ति विधिपूर्वक देता है।"},"administration":{"en":"An asthapana suited to the disorder.","hi":"रोग के अनुकूल आस्थापन।","quote":"हुइर् है, उसे जानकर उसके अनुकूल आस्थापनबस्ति का प्रयोग विधि प्रकार करें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_snehabasti_vyapad","as_written":"ऊधर्वगत स्नेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"कुर्यादार्योःतिपीडाक्रममिह विधिनास्थापयेत्तं विदित्वा॥ vyx॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"143","section":"ऊधर्वगत स्नेह के उपद्रव"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_snehana","record_type":"method","kind":"method","canonical_name":"Oleation therapy (snehana)","title_hi":"स्नेहन","title_sa":"स्नेहन","names":{"english":["Oleation therapy","oleation","snehana","internal oleation"],"hindi":["स्नेहन","तेल घी पिलाना"],"sanskrit":["स्नेहन","स्नेहपान","स्नेहकर्म"],"romanized":["snehana"]},"categories":["therapy","purification_prep"],"tags":["contraindication","purification_prep"],"claims":[{"category":"definition","claim_text_en":"Snehana is defined as making the body unctuous by having the person take a fatty substance such as ghee or oil.","claim_text_hi":"घी, तेल आदि स्निग्ध पदार्थ सेवन कराकर शरीर को चिकना बनाना स्नेहन कहलाता है।","original_wording":"घृत तैल आदि किसी स्निग्ध पदार्थ को सेवन कराकर, शरीर को चिकना बना देना यही स्नेहन है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"28","section":"स्नेहपान विधि"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"A footnote states the rule that oleation and sudation must be done before each of the purification therapies such as emesis and purgation; they are the preparatory procedures.","claim_text_hi":"पादटिप्पणी के अनुसार वमन, विरेचन आदि प्रत्येक पंचकर्म से पहले स्नेहन और स्वेदन करना आयुर्वेद का नियम है; ये पूर्वकर्म हैं।","original_wording":"वमन विरेचन आदि प्रत्येक पंचकमोँ को करने के पहले स्नेहन अैर स्वेदन क्रिया करनी चाहिए, एेसा आयुर्वेद शास्त्र का नियम है। स्नेहन-स्वेदन पूर्व कर्म हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"},"task":"T05"},{"category":"property","claim_text_en":"People who drink ghee in this way are said to get a sharp digestive fire, more strength, a golden glow, firm and fresh tissues, clean stomach and other organs, firm senses, a life of a hundred years and a well-formed body.","claim_text_hi":"इस विधि से घी पीने वाले की अग्नि तीक्ष्ण होती है, बल बढ़ता है, कांति सोने जैसी होती है, स्थिर व नई धातुएँ बनती हैं, आमाशय आदि शुद्ध होते हैं, इंद्रियाँ दृढ़ होती हैं, आयु सौ वर्ष की होती है और शरीर सुडौल बनता है।","original_wording":"इस तरह घी पीने वाले मनुष्य की अग्नि ती़ण हो जाती है। अधिक बलशाली व सुवर्ण के समान कांतीमान होता है, शरीर मंे स्थिर व नये धातुओं की उत्पत्ति होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"29","section":"स्नेहपान के गुण"},"task":"T05"},{"category":"contraindication","claim_text_en":"Ghee for oleation is not to be given in loss of appetite, new fever, heart disease, pregnancy, fainting, intoxication, giddiness and fatigue, emaciation, after drinking alcohol, in abdominal disease (udara), indigestion, after excessive purification by emesis and the like, or to one who has had an enema.","claim_text_hi":"अरुचि, नवज्वर, हृदयरोग, गर्भावस्था, मूर्च्छा, मद, भ्रम-श्रम, कृशता, मद्यपान, उदररोग, अजीर्ण, वमनादि से अति शुद्ध देह और जिसे बस्ति दी गई हो, उन्हें स्नेहन के लिए घी नहीं पिलाना चाहिए।","original_wording":"अरोचक अवस्था में, नवजवर पीडित को, ह्दय रोग से पीडित को, गर्भवती को, मूचि्र्छत को, मद,भ्रम-श्रम से युक्र, कृश, एेसे व्यक्रि को एवं मद्य पीये हुए को, उeारी को, अजीर्ण से पीडित को, वमनादि से अत्यधिक विशुद्द देहवाले को, बस्तिकर्म जिसको किया गया हो, उसको यह घृत नहीं पिलाना चाहिए","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"30","section":"स्नेहन के लिए अपात्रा"},"task":"T05"},{"category":"property","claim_text_en":"Ghee drinking that is properly applied is said always to be a rasayana, while its deficient (ayoga) or excessive (atiyoga) use makes the same ghee a cause of many disorders.","claim_text_hi":"सम्यक् रूप से किया गया घृतपान सदा रसायन होता है, पर उसका अयोग या अतियोग होने पर वही घृत अनेक रोगों का कारण बनता है, ऐसा कहा गया है।","original_wording":"घृतस्य पानं पुरुषस्य सर्वदा रसायनं साधुनियोजितं भवेत्। तदेव दोषावहकारणं नृणामयोगतो वाप्यथवातियोगत:॥ 3॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"3","section":null},"task":"T24"},{"category":"definition","claim_text_en":"Drunk ghee is understood to be digested when the body feels light, desire for food arises, the mind is clear, speech, urine, stool and flatus move properly, belching is clean and the senses are clear.","claim_text_hi":"जब शरीर हल्का हो, अन्न की इच्छा हो, मन प्रसन्न हो, वचन, मूत्र, मल और वायु की प्रवृत्ति ठीक हो, डकार शुद्ध आए और इन्द्रियाँ प्रसन्न हों, तब घृत जीर्ण हुआ समझना चाहिए।","original_wording":"घृत पान करने पर जब शरीर हल्का हो, अौा की इच्छा उत्पौा हो, मन प्रसौा हो, वचन, मूत्र, मल, वायु की प्रवृत्ति ठीक तरह से हो, डकार में अजीणाँश व्यक्र न हो (साफ डकार आती हो) इंद्रियों में प्रसौाता व्यक्र हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"5","section":null},"task":"T24"},{"category":"dosage","claim_text_en":"The proper amount of ghee is described as the amount that digests well by midday without causing mada, fatigue, languor, burning, fainting or loss of appetite; the commentary adds that this measure is held best for people with medium doshas.","claim_text_hi":"घृत की वही मात्रा उचित मानी गई है जो दोपहर तक मद, क्लम, ग्लानि, दाह, मूर्च्छा और अरुचि उत्पन्न किए बिना अच्छी तरह पच जाए; टीका के अनुसार यह प्रमाण मध्यम दोष वालों के लिए श्रेष्ठ है।","original_wording":"पीये हुए घृत की जितनी मात्रा (प्रमाण) मधयाह्वकाल (दोपहर) तक मद, क्लम, ग्लानि, दाह, मूच्र्छा व अरुचि को उत्पौा न करते हुए अच्छी तरह पच जावे, उतना ही घृत पीने का प्रशस्त प्रमाण सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"10","section":null},"task":"T24"},{"category":"indication","claim_text_en":"The physician is told to use the quick-oleation preparations described above for kings, the elderly, women, the weak, and people with much heat (santapa), mild digestive fire or few doshas.","claim_text_hi":"राजा, वृद्ध, स्त्री, दुर्बल, अधिक संताप, मृदु अग्नि और अल्प दोष वाले लोगों के लिए वैद्य पूर्वोक्त सद्य:स्नेहन के उत्तम योगों का प्रयोग करे।","original_wording":"जो राजा हैं, वृद्द हैं, स्त्री हैं, दुर्बल हैं, अधिकसंताप, मृदु अग्नि व अल्पदोषों से संयुक्र हैं, उनके प्रति, पूर्वोक्र स्नेहन करने वाले उत्तमयोगों को वैद्य (स्नेहन करने के लिए) उपयोग में लावें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"14","section":null},"task":"T24"},{"category":"other","claim_text_en":"A footnote gives the variant reading वृषेषु (the virtuous, calm-natured) for नृपेषु (kings) in verse 14 but considers नृपेषु fitting in context.","claim_text_hi":"पादटिप्पणी में श्लोक 14 के 'नृपेषु' के स्थान पर 'वृषेषु' (धर्मात्मा, शांत स्वभाव वाले) पाठांतर दिया है, पर प्रसंग में 'नृपेषु' पाठ उचित माना है।","original_wording":"वृषेषु इति पाठांतरं। इसका अर्थ जो धर्मात्मा हैं अर्थात् शांत स्वभाव वाले हैं, एेसा होगा परंतु प्रकरण में नृपेषु यह पाठ संगत मालूम होता है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"14","section":null},"task":"T24"},{"category":"definition","claim_text_en":"Signs of proper oleation are given as the definite passing of stools mixed with oil, aversion to drinking ghee and to food, and languor of the limbs.","claim_text_hi":"सम्यक् स्निग्ध के लक्षण हैं: मल का अवश्य स्नेहयुक्त निकलना, घृतपान और भोजन से द्वेष तथा अंगों में ग्लानि।","original_wording":"अवश्य ही स्नेह युक्र मल का विसर्जन होना, घृतपान व खाने में द्वेष व अंगों में ग्लानि होना, यह सम्यक् स्निग्ध के ल़ाण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"17","section":null},"task":"T24"}],"related_ids":["method_snehapana_p184","method_svedana","method_vamana","method_virechana","method_basti","concept_koshtha","ingredient_ghrita","condition_arochaka","condition_jvara","condition_hridroga","condition_ajirna","condition_udara","condition_ghrita_ajirna","method_snehapana_p568","method_acchapana_p569","method_sabhakta_snehapana_p569","concept_matra","symptom_mada","symptom_klama","condition_rukshata","condition_atisnigdha","remedy_ghrita_p569_1","remedy_ghrita_p569_2","remedy_ghrita_p569_3","remedy_ghrita_p569_4","remedy_ghrita_p569_5"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"28","section":"स्नेहपान 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{"schema_version":"1.0","id":"method_snehana_nasya_p626","record_type":"method","kind":"procedure","canonical_name":"Oleating nasya (marsha)","title_hi":"स्नेहन नस्य","title_sa":"स्नेहन नस्य","names":{"english":["Oleating nasya (marsha)"],"hindi":["स्नेहन नस्य"],"sanskrit":["स्नेहन नस्य","मर्श नस्य"]},"categories":["procedure"],"summary":{"en":"Oleating nasya is said to strengthen the throat, blood, head, shoulders and chest and to sharpen the sight; it is used in head disorders from vata, loose teeth, falling of hair and beard, the hard disease darunaka, ear diseases, timira, hoarseness, dryness of the mouth, premature greying, for prolonging life and in mouth diseases from pitta and vata. For its application the cheeks, throat, ears and forehead are sweated by warming the hand, the head is laid with the face tilted down and the nostrils upward, and eight drops of lukewarm oil are let into each nostril with cotton or the like; these sixteen drops are the first dose, the second dose is double and the third double again, and the three doses are given as the doshas require. A footnote defines a drop as the thick drop that falls from the index finger dipped in fat up to two joints, and another calls this kind marsha nasya, as distinct from pratimarsha.","hi":"स्नेहन नस्य कंठ, रक्त, मस्तक, कंधे और छाती को बल देने वाला और दृष्टि को तेज करने वाला कहा गया है; यह वात से पीड़ित शिर, चलदंत, बाल व मूँछ गिरने, कठिन दारुणक रोग, कान के रोग, तिमिर, स्वरभंग, मुखशोष, असमय केश पकने, आयु बढ़ाने और पित्त-वात से उत्पन्न मुख रोगों में प्रयोग किया जाता है। प्रयोग के लिए हाथ तपाकर कपोल, गला, कान और ललाट का स्वेदन किया जाता है, सिर इस प्रकार रखा जाता है कि मस्तक नीचे झुका और नाक के छेद ऊपर हों, और प्रत्येक नथुने में रुई आदि से सुखोष्ण तैल की आठ-आठ बूँदें डाली जाती हैं; ये सोलह बूँदें प्रथम मात्रा हैं, दूसरी मात्रा इससे दुगुनी और तीसरी उससे भी दुगुनी है, और दोषों के अनुसार तीनों मात्राएँ दी जाती हैं। पादटिप्पणी के अनुसार तर्जनी को दो पर्व तक स्नेह में डुबोकर जो मोटी बूँद गिरे वह एक बिंदु है, और दूसरी टिप्पणी इसे प्रतिमर्श से भिन्न मर्श नस्य कहती है।"},"ingredients":[{"id":"ingredient_taila","as_written":"सुखोष्ण तैल"}],"preparation":{"en":"Lukewarm oil is used; the cheeks, throat, ears and forehead are first sweated by warming the hand.","hi":"सुखोष्ण तैल लिया जाता है; पहले हाथ तपाकर कपोल, गला, कान और ललाट का स्वेदन किया जाता है।","quote":"भावार्थ : कपोल, गला, कान, ललाटदेश (माथे के अग्रभाग) को (हाथ को तपा कर) स्नेदन"},"administration":{"en":"With the head tilted down and the nostrils upward, eight drops in each nostril.","hi":"मस्तक नीचे झुकाकर और नाक के छेद ऊपर रखकर प्रत्येक नथुने में आठ-आठ बूँदें।","quote":"की अोर हो, इस प्रकार रखकर एक-एक नाक के छेदों में सुखोष्ण (सुहाता हुआ कुछ गरम) तैल के","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_shiroroga","as_written":"वाताभिघातशिरसि / वात से अभिघातित शिर"},{"id":"condition_dantaroga","as_written":"दंत / चलदंत"},{"id":"condition_khalitya","as_written":"केशशमश्रुप्रशात / केश व मूँछ गिरने"},{"id":"condition_darunaka","as_written":"खरदारुणक / कठिन दारुण नामक रोग"},{"id":"condition_karnaroga","as_written":"कर्णामयेषु / कान के रोग"},{"id":"condition_timira","as_written":"तिमिरे / तिमिर रोग"},{"id":"condition_svarabheda","as_written":"स्वरभेद / स्वरभंग"},{"id":"condition_mukharoga","as_written":"वक्त्रशोष; पित्तानिलप्रभववक्त्रगतामयेषु / मुखशोष; पित्त व वात से मुखगत रोग"},{"id":"condition_palitya","as_written":"अकालपलिते / केश पकने"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_taila","amount_as_written":"आठ-आठ बिन्दु (प्रत्येक नाक के छेद में); सोलह बिन्दु प्रथम मात्रा","en":"eight drops in each nostril, sixteen drops in all, as the first dose"},{"item":"ingredient_taila","amount_as_written":"द्वितीय मात्रा इससे द्विगुण; तृतीय मात्रा इससे भी द्विगुण","en":"second dose double the first, third dose double the second"}],"method_ids":["method_nasya"],"organ_ids":["organ_nose","organ_head"],"related_ids":["prep_nasya","method_pratimarsha_nasya_p627","concept_mana","concept_ayu"],"quote":"भावार्थ : स्नेहन नस्य कंठ रक्र मस्तक कंधा अैर छाती को बल देने वाला है, आँखों में तेजी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"58-62","section":"स्नेहन नस्य का उपयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Verses 58-59 (uses) and 61-62 (procedure and dose) are combined; footnotes 1 and 2 on PDF 627 define the drop and identify this as marsha nasya."]}
{"schema_version":"1.0","id":"method_snehanadi_karma_pathyapathya_p517","record_type":"method","kind":"procedure","canonical_name":"Regimen after oleation and the other major procedures","title_hi":"स्नेहनादि कर्म के बाद पथ्यापथ्य","title_sa":"स्नेहनादिकर्मकृत पथ्यापथ्य","names":{"english":["Regimen after oleation and the other major procedures"],"hindi":["स्नेहनादि कर्म के बाद पथ्यापथ्य"],"sanskrit":["स्नेहनादिकर्मकृत पथ्यापथ्य"]},"categories":["procedure"],"tags":["professional-supervision","caution","other"],"summary":{"en":"After oleation, sudation, emesis, purgation, oil and decoction enemas, bloodletting or head purgation, the text tells the patient to keep away for one month from unsuited, dosha-provoking activities and to take water and all food prepared with drugs that pacify his own dosha, so that the digestive fire grows.","hi":"स्नेहन, स्वेदन, वमन, विरेचन, अनुवासन, आस्थापन, रक्तमोक्षण या शिरोविरेचन के बाद रोगी को एक मास तक असात्म्य और दोषकारक कार्यों से बचना और अग्निवृद्धि के लिए अपने दोष को शांत करने वाली औषधियों से सिद्ध जल व सारा आहार लेना चाहिए, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"भेषजसिद्दजल / अैषध सिद्द जल"}],"preparation":{"en":"Water and food are prepared with drugs that pacify the patient's own dosha.","hi":"जल और आहार रोगी के अपने दोष को शांत करने वाली औषधियों से सिद्ध किए जाते हैं।","quote":"समेकं निजदोषसंशमन - भेषजसिद्दजलाद्यशोषमा।"},"administration":{"en":"The prepared water and food are taken to raise the digestive fire.","hi":"सिद्ध जल और आहार अग्निवृद्धि के लिए ग्रहण किए जाते हैं।","quote":"हारमुदाहराम्यनुपमागम - चोदितमग्निवृद्दये॥ 9॥","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"एक मास तक","en":"one month"},"cautions":[{"en":"Anger, sexual intercourse, sitting long, much walking, standing long, overexertion, loud speech, grief, heavy food, riding in vehicles, sun, cold water, much wind, day sleep and other unsuited, dosha-provoking things are to be avoided.","hi":"क्रोध, मैथुन, देर तक बैठना, अधिक चलना, देर तक खड़े रहना, अत्यधिक श्रम, ऊँचे स्वर में बोलना, शोक, गुरु भोजन, वाहन पर चढ़ना, धूप, ठंडा पानी, अधिक हवा, दिन में सोना और अन्य असात्म्य व दोषकारक कार्य त्यागने चाहिए।","quote":"अतिरोष (क्रोध) मैथुन बहुत समय तक बैठा"}],"requires_professional_supervision":true,"method_ids":["method_snehana","method_svedana","method_vamana","method_virechana","method_anuvasana_basti","method_niruha_basti","method_raktamokshana","method_nasya"],"related_ids":["concept_pathya","concept_apathya","concept_agni","method_agnivardhana_jaladi_seva_p518"],"quote":"जिस रोगी को स्नेहन, तापन, स्वेदन विरेचन, अनुवासन, आस्थापन, रक्रमो़ाण,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"8-9","section":"स्नेहनादि कर्मकृत मत्योँ को पथयापथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"},"notes":["Aftercare of the major purification procedures. The commentary's list reads स्वेदन where the verse has वमन (emesis); head purgation is linked to method_nasya."]}
{"schema_version":"1.0","id":"method_snehapana_p184","record_type":"method","kind":"procedure","canonical_name":"Procedure for drinking ghee (internal oleation)","title_hi":"स्नेहपान विधि","names":{"english":["Procedure for drinking ghee (internal oleation)"],"hindi":["स्नेहपान विधि"]},"categories":["procedure"],"tags":["professional-supervision","contraindication"],"summary":{"en":"Internal oleation by drinking a fat, here ghee, for a number of days set by the bowel type: three days for a soft bowel (pitta), five for a medium bowel (kapha) and seven for a hard bowel (vata). The commentary says this is the rule in all oleation, and a footnote calls oleation and sudation the preparatory steps of the purification therapies.","hi":"कोष्ठ के अनुसार दिनों तक स्नेह (घी) पिलाकर आभ्यंतर स्नेहन: मृदुकोष्ठ (पित्त) के लिए तीन, मध्यमकोष्ठ (कफ) के लिए पाँच और खरकोष्ठ (वात) के लिए सात दिन। टीका के अनुसार स्नेहन में सर्वत्र यही विधि है और पादटिप्पणी में स्नेहन-स्वेदन को शोधन कर्मों का पूर्वकर्म कहा गया है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / स्नेहपदार्थ (घृत)"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Ghee is given to drink for three, five or seven days according to the bowel type, so that the body becomes well oiled.","hi":"कोष्ठ के अनुसार तीन, पाँच या सात दिन तक घी पिलाया जाता है जिससे शरीर अच्छी तरह स्निग्ध हो।","quote":"मृदुकोष्ठ के लिए तीन दिन, मधयमकोष्ठ के लिए पाँच दिन व खरकोष्ठ के लिए सात दिन तक स्नेहपदार्थ (घृत) पिलाना चाहिए (इस क्रम से शरीर अच्छी तरह स्निग्ध होता है)","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"तीन दिन, पाँच दिन, सात दिन (त्रिारात्रा, पंचान्हिक, सप्त दिन)","en":"three days for a soft bowel, five for a medium bowel, seven for a hard bowel"},"contraindications":[{"en":"Ghee for oleation is not to be given in loss of appetite, new fever, heart disease, pregnancy, fainting, intoxication, giddiness and fatigue, emaciation, after drinking alcohol, in abdominal disease, indigestion, after excessive purification by emesis and the like, or to one who has had an enema.","hi":"अरुचि, नवज्वर, हृदयरोग, गर्भावस्था, मूर्च्छा, मद, भ्रम-श्रम, कृशता, मद्यपान, उदररोग, अजीर्ण, वमनादि से अति शुद्ध देह और जिसे बस्ति दी गई हो, उन्हें यह घी नहीं पिलाना चाहिए।","quote":"अरोचक अवस्था में, नवजवर पीडित को, ह्दय रोग से पीडित को, गर्भवती को, मूचि्र्छत को, मद,भ्रम-श्रम से युक्र, कृश, एेसे व्यक्रि को एवं मद्य पीये हुए को, उeारी को, अजीर्ण से पीडित को, वमनादि से अत्यधिक विशुद्द देहवाले को, बस्तिकर्म जिसको किया गया हो, उसको यह घृत नहीं पिलाना चाहिए"}],"requires_professional_supervision":true,"method_ids":["method_snehana"],"related_ids":["concept_koshtha","method_svedana","method_vamana","method_virechana"],"quote":"त्रिारात्रामिह पाययेन्मृदुतरोदरं पित्ततस्तथैव कफतोपि मधयममिहैव पंचान्हिकम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"28","section":"स्नेहपान विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Contraindications are from verse 30 on PDF page 185. Supervision flag set because this oleation is the preparatory stage of emesis, purgation and enema."]}
{"schema_version":"1.0","id":"method_snehapana_p568","record_type":"method","kind":"procedure","canonical_name":"Course of drinking ghee or oil for oleation","title_hi":"स्नेह पान विधि व मर्यादा","title_sa":"स्नेहपान विधि","names":{"english":["Course of drinking ghee or oil for oleation"],"hindi":["स्नेह पान विधि व मर्यादा"],"sanskrit":["स्नेहपान विधि"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"For oleation the person drinks ghee or sesame oil in gradually increasing amounts for three, five or seven days; the text says that after this it becomes habituated (satmya), so it should not be drunk after seven days.","hi":"स्नेहन के लिए घी या तिल का तेल मात्रा क्रमश: बढ़ाते हुए तीन, पाँच या सात दिन पिया जाता है; ग्रंथ के अनुसार इसके बाद वह सात्म्य हो जाता है, इसलिए सात दिन के बाद नहीं पीना चाहिए।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं / घी"},{"id":"ingredient_taila","as_written":"तिलोद्धवं / तिल का तेल"}],"administration":{"en":"Drunk with the amount increased step by step over the course.","hi":"मात्रा क्रमश: बढ़ाते हुए पिया जाता है।","quote":"क्रमश: प्रमाण बढाते हुए, तीन दिन, पाँच दिन या सात दिन तक पीवें।","route":"oral","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"त्रिपंचसप्ताहम् / तीन दिन, पाँच दिन या सात दिन","en":"three, five or seven days"},"cautions":[{"en":"Taken beyond seven days it becomes habituated (satmya), so it is not to be drunk after seven days.","hi":"सात दिन के बाद सेवन करने पर वह सात्म्य हो जाता है, इसलिए सात दिन के बाद न पिएँ।","quote":"इसके बाद सेवन करें तो वह सात्म्य (प्रकृति के अनुकूल) हो जाता है। इसलिए सात दिन के बाद न पीवें।"}],"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"त्रिपंचसप्ताहमिह प्रयत्नत: ततस्तु सात्म्यं प्रभवेिौाष्ोवितम्॥ 7॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"7","section":"स्नेह पान विधि व मर्यादा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sprishta_dagdha_chikitsa_p553","record_type":"method","kind":"procedure","canonical_name":"Treatment of a touched (sprishta) burn","title_hi":"स्पृष्ट दग्ध की चिकित्सा","names":{"english":["Treatment of a touched (sprishta) burn"],"hindi":["स्पृष्ट दग्ध की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Recognising a touched burn, the text says to warm it at once with the same fire, which the commentary calls sudation, and to apply warm pastes of hot-natured medicines again and again.","hi":"स्पृष्ट दग्ध पहचानकर तुरंत उसी अग्नि से तपाना, जिसे टीका स्वेदन कहती है, और उष्ण गुण वाली औषधियों का गरम लेप बार-बार लगाना बताया गया है।"},"administration":{"en":"Warming by fire and repeated warm pastes on the burn.","hi":"अग्नि से तपाना और जले स्थान पर बार-बार गरम लेप।","quote":"सोष्णैरुष्णगुणैषधैरिह मुहु: सम्यक्प्रदेह: शुभ:॥ 27॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_dagdha","as_written":"स्पृष्ट दग्ध"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_lepa"],"quote":"अग्नि के द्वारा जो स्पृष्ट दग्ध कहा है, उसे जानकर शीघ्र ही उसी अग्नि से तपाना चाहिए अर्थात् स्वेदन करना चाहिए एवं उष्ण व उष्ण गुण युक्र अैषधियों से बार-बार लेप करना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"27","section":"दग्धव्रण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_stabdha_vata_chikitsa_p267","record_type":"method","kind":"procedure","canonical_name":"Treatment of stiffness and contraction from vata","title_hi":"स्तब्ध व आकुंचित शरीर की चिकित्सा","title_sa":"स्तब्धगात्र वात चिकित्सा","names":{"english":["Treatment of stiffness and contraction from vata"],"hindi":["स्तब्ध व आकुंचित शरीर की चिकित्सा"],"sanskrit":["स्तब्धगात्र वात चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A thick poultice is bound on a body made stiff and contracted by vata; vata in the shoulders, collarbones, throat and chest is quickly pacified with nasal therapy and emesis.","hi":"वात से स्तब्ध और सिकुड़े शरीर पर मोटा पुल्टिस बाँधा जाता है; कंधे, हंसली, गले और छाती के वात को नस्य और वमन से शीघ्र शांत किया जाता है।"},"administration":{"en":"Poultice externally; nasal therapy and emesis for vata in the upper body.","hi":"बाहर पुल्टिस; ऊपरी अंगों के वात में नस्य और वमन।","quote":"पुल्टिश बाँधना चाहिए। स्कंध (कंधा), जौु (हंसली) गल व व़ास्थान में वात हो तो नस्य अैर वमन","route":"other","vehicle_ids":[]},"indications":[{"id":"symptom_stambha","as_written":"स्तब्धदेह / स्तब्ध व आकुंचित शरीर"},{"id":"condition_vatavyadhi","as_written":"स्कंध, जत्रु, गल व वक्ष में वात"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_upanaha","method_nasya","method_vamana"],"quote":"स्कंधजौुगलव़ासि वातं। नस्यमाशुशमयेद्वमनं च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"9","section":"स्तब्धदिवातचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_stanaroga_p328","record_type":"method","kind":"procedure","canonical_name":"Stage-wise treatment of breast swellings","title_hi":"स्तन रोगों में शोफ की अवस्था के अनुसार चिकित्सा","names":{"english":["Stage-wise treatment of breast swellings"],"hindi":["स्तन रोगों में शोफ की अवस्था के अनुसार चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Diseases of the breast are treated according to the doshas; for a swelling such as a breast abscess, its unripe, ripening and ripe stages are judged and the treatments described before for each stage, dissolving, ripening, incision and others, are carried out with many suitable drugs.","hi":"स्तन रोगों की चिकित्सा दोषों के अनुसार करें; स्तनविद्रधि जैसे शोफ में आम, विदग्ध और विपक्व अवस्था देखकर हर अवस्था की पहले कही विलयन, पाचन, विदारण आदि चिकित्सा अनेक उचित औषधियों से करें।"},"administration":{"en":"Stage-wise local treatment, including incision when ripe.","hi":"अवस्था के अनुसार स्थानिक चिकित्सा, पकने पर विदारण सहित।","quote":"श्वयथुमपि विचार्यामं विदग्धं विपक्वं॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_stanya_dosha","as_written":"स्तनगतबहुरोग"},{"id":"condition_vidradhi","as_written":"स्तनविद्रधि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_pachana","method_shastrakarma"],"organ_ids":["organ_breast"],"quote":"आमादि अवस्थाओं में पूर्वोक्र विलयन पाचन, विदारण आदि तत्तद्योग्य चिकित्सा को, अनेक योग्य नाना प्रकार के अैषधियों द्वारा करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"61","section":"स्तनरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sthula_karshana_p106","record_type":"method","kind":"procedure","canonical_name":"Reducing the stout body","title_hi":"स्थूल शरीर का क्षीणकरणोपाय","title_sa":"स्थूलकर्शन","names":{"english":["Reducing the stout body"],"hindi":["स्थूल शरीर का क्षीणकरणोपाय"],"sanskrit":["स्थूलकर्शन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says the stout body is to be made lean with dry medicines, foods and drinks, and that experts recommend for it various purgative preparations together with medicines and diet from the dry, astringent, pungent and bitter groups.","hi":"ग्रन्थ के अनुसार स्थूल शरीर को रूक्ष औषधि और अन्न-पान से कृश करना चाहिए, और आयुर्वेदज्ञ इसके लिए विरेचन के विविध योग तथा रूक्ष, कषाय, कटु, तिक्त औषधि वर्ग और वैसा ही आहार बताते हैं।"},"indications":[{"id":"condition_medoroga","as_written":"स्थूलस्य / स्थूल शरीर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"related_ids":["concept_rasa_kashaya","concept_rasa_katu","concept_rasa_tikta","concept_guna_ruksha"],"quote":"स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा, कषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41, 43","section":"स्थूलादि शरीर की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["No specific drugs or formulations are named."]}
{"schema_version":"1.0","id":"method_sthulagarbha_aharana_p277","record_type":"method","kind":"procedure","canonical_name":"Removal of a large fetus stuck in the passage","title_hi":"मोटे गर्भ को निकालने की विधि","title_sa":"स्थूलगर्भाहरण","names":{"english":["Removal of a large fetus stuck in the passage"],"hindi":["मोटे गर्भ को निकालने की विधि"],"sanskrit":["स्थूलगर्भाहरण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"If the child is somewhat large and so stuck in the inner passage of the vagina, slippery drugs (a strong slippery oil in the verse) are smeared on the hand, the child and the vagina, and the child is drawn out with great care.","hi":"बच्चा कुछ मोटा होने से योनि के अंतर्मार्ग में रुका हो तो फिसलने वाली औषधियाँ (श्लोक में चिकना तैल) अपने हाथ, बच्चे और योनि में लगाकर बहुत सावधानी से बच्चे को बाहर निकाला जाता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"पिच्छिलतैल / लिबलिबे अैषध"}],"administration":{"en":"Slippery drugs on the hand, child and vagina; careful manual extraction.","hi":"हाथ, बच्चे और योनि में फिसलने वाली औषधि लगाकर सावधानी से निकालना।","quote":"समय लिबलिबे अैषधियों को अपने हाथ, बच्चा व योनि में लगाकर बच्चो को बहुत सावधान होकर","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_mudhagarbha","as_written":"स्थैल्यदोषपरिलग्न गर्भ / कुछ मोटा बच्चा"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"quote":"लिप्तहस्तशिशुयोनिमुखान्त-। र्मार्गगर्भमतियत्नपरस्सन्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"60","section":"स्थूलगर्भाहरण विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sutika_paricharya_p620","record_type":"method","kind":"procedure","canonical_name":"Care of the newly delivered woman","title_hi":"सूतिका का उपचार","title_sa":"सूतिकोपचार","names":{"english":["Care of the newly delivered woman"],"hindi":["सूतिका का उपचार"],"sanskrit":["सूतिकोपचार"]},"categories":["procedure"],"summary":{"en":"After the child and placenta have come out the woman is called sutika. Then, with care, for one month she is given oil massage, nourishing applications to the vagina (yoni tarpana), drinks (panaka) and other vata-removing measures to remove her strong vata.","hi":"बच्चा और अपरा बाहर आने पर स्त्री सूतिका कहलाती है। तब एक मास तक प्रयत्नपूर्वक उसके प्रबल वात को दूर करने के लिए तेल की मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग किए जाते हैं।"},"ingredients":[{"id":"ingredient_taila","as_written":"तेल का मालिश"}],"administration":{"en":"Oil massage, yoni tarpana and drinks for a month.","hi":"एक मास तक तेल मालिश, योनितर्पण और पानक।","quote":"वातदोष के निवारण के लिए तेल का मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग एक महीने","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sutika_roga","as_written":"सूतिका / प्रबलवात"}],"dosha":{"vata":"pacifies"},"duration_as_written":{"as_written":"मासं / एक महीने तक","en":"one month"},"organ_ids":["organ_uterus"],"related_ids":["prep_panaka","remedy_yavagu_p619_1"],"quote":"अमयंगयोनिबहुतर्पणपानकादीन् मासं कुरु प्रबलवातनिवारणार्थम्॥ 32॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"32","section":"सूतिकोपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_sveda_atiyoga_upachara_p573","record_type":"method","kind":"procedure","canonical_name":"Warm bath and light liquid food after cooling treatment","title_hi":"शीतोपचार के बाद उष्ण जल स्नान और लघु द्रव अन्न","names":{"english":["Warm bath and light liquid food after cooling treatment"],"hindi":["शीतोपचार के बाद उष्ण जल स्नान और लघु द्रव अन्न"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A patient overcome by mada and burning whose body has been continually troubled by cold water drops is bathed with warm water and, once his digestive fire is seen to be kindled, fed light, fire-kindling, mostly liquid food. The commentary reads the cause as excess drinking (पानातिपात); the editor suggests प्राणातिपात, the life-threatening state of the disorders from excessive sweating.","hi":"मद और दाह से व्याप्त, शीत जलबिंदुओं से लगातार पीड़ित रोगी को गरम पानी से स्नान कराकर, उसकी बढ़ी अग्नि देखकर लघु, अग्निदीपक और द्रवप्राय अन्न खिलाया जाता है। टीका कारण अति मद्यपान बताती है; संपादक स्वेद-अतियोग की प्राणघातक अवस्था वाला 'प्राणातिपात' पाठ सुझाते हैं।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णांबुना / गरम पानी"}],"administration":{"en":"A warm-water bath, then light, fire-kindling, liquid food by mouth.","hi":"गरम पानी से स्नान, फिर लघु, अग्निदीपक, द्रवप्राय अन्न।","quote":"उष्णांबुना स्नपितमुजवलितोदराग्निम् संभोजयेदगुरुमग्निकरं द्रवाौाम्॥ 29॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sveda_atiyoga","as_written":"प्राणातिपात (संपादक का सुझाया पाठ)"},{"id":"condition_madatyaya","as_written":"पानातिपात / मद्य के अधिक पान से व्याकुलित (टीका)"},{"id":"symptom_mada","as_written":"मद"},{"id":"symptom_daha","as_written":"दाह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_svedana","method_snana"],"quote":"उष्णांबुना स्नपितमुजवलितोदराग्निम् संभोजयेदगुरुमग्निकरं द्रवाौाम्॥ 29॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"29","section":"स्वेद का गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_svedana","record_type":"method","kind":"method","canonical_name":"Sudation therapy (svedana)","title_hi":"स्वेदन (सेंक)","title_sa":"स्वेदन","names":{"english":["Sudation therapy","sudation","sweating therapy","fomentation"],"hindi":["स्वेदन","सेंक","पसीना दिलाना","भाप"],"sanskrit":["स्वेदन","स्वेदकर्म"],"romanized":["svedana"]},"categories":["therapy","purification_prep"],"tags":["contraindication","caution","purification_prep"],"claims":[{"category":"definition","claim_text_en":"Bringing out sweat from the body by any means is called sudation.","claim_text_hi":"शरीर से किसी भी प्रकार पसीना निकालना स्वेदन क्रिया कहलाता है।","original_wording":"शरीर से किसी भी प्रकार से पसीना लाया जाता है, उसे स्वेदन क्रिया कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"31","section":"स्वेदन का फल"},"task":"T05"},{"category":"property","claim_text_en":"Sudation is said to make the digestive fire keen, the body soft and glowing, and to create a taste for food; every part then works properly, the body becomes light, vata moves downward so that stool and urine pass properly, and disturbed sleep goes away.","claim_text_hi":"स्वेदन से अग्नि तीव्र, शरीर मृदु व कांतियुक्त और भोजन में रुचि होती है; अवयव ठीक काम करते हैं, शरीर हल्का होता है, वात का अनुलोमन होकर मल-मूत्र ठीक निकलते हैं और दुष्ट निद्रा दूर होती है।","original_wording":"स्वेदन से शरीर में अग्नि तीव्र हो जाती है। शरीर मृदु व कांतियुक्र हो जाता है। भोजन में रुचि उत्पौा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"31","section":"स्वेदन का फल"},"task":"T05"},{"category":"contraindication","claim_text_en":"Sudation is not to be given to those suffering from injury (kshata) or heat, the thirsty, patients with pandu or prameha, those who have fasted, patients with raktapitta, diarrhoea, ascites, poisoning or fainting, pregnant women and people of pitta constitution.","claim_text_hi":"क्षत व गर्मी से पीड़ित, प्यासे, पांडु व प्रमेह के रोगी, उपवास किए हुए, रक्तपित्त, अतिसार, जलोदर, विष व मूर्च्छा के रोगी, गर्भिणी और पित्त प्रकृति वाले को स्वेदन नहीं करना चाहिए।","original_wording":"़ात व उष्ण से पीडित, तृषित, पांडु व मेहरोग के रोगी को उपवास किए हुए को, रक्रपित्ी को, अतिसारी को, जलोदर, विषरोग व मूच्र्छा रोग से पीडित को, गर्भिणीं को एवं पित्त","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"32","section":"स्वेदन के लिए अपात्रा"},"task":"T05"},{"category":"contraindication","claim_text_en":"The verse also names children among those who should not be sweated.","claim_text_hi":"श्लोक में बालकों (अर्भक) को भी स्वेदन के अयोग्य गिनाया गया है।","original_wording":"जलोदरविषार्तमूर्छितनरार्भकान् गर्भिणीं।","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"32","section":"स्वेदन के लिए अपात्रा"},"task":"T05"},{"category":"property","claim_text_en":"Sweating is said to be almost always most beneficial for sick people.","claim_text_hi":"रोगग्रस्त मनुष्यों के लिए स्वेद प्राय: सर्वथा हितकर बताया गया है।","original_wording":"लोक में रोगाक्रान्त मानवों के लिए, स्वेद प्राय: सर्वथा हितकर है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"21","section":null},"task":"T24"},{"category":"caution","claim_text_en":"Properly applied sweating (yoga) is said to destroy or pacify many diseases, while its excess (atiyoga) produces many kinds of disease.","claim_text_hi":"स्वेदन का सम्यक् प्रयोग (योग) अनेक रोगों को नष्ट या शांत करता है, और उसका अतियोग अनेक प्रकार के रोग उत्पन्न करता है।","original_wording":"स्वेदन प्रयोग को यदि ठीक तरह से उपयोग किया जाये तो अनेक रोग उससे नष्ट होते हैं या शमन होते हैं। इसे ही योग कहते हैं। यदि उसका अतियोग हो जाये तो अनेक प्रकार के रोग उत्पौा होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"22","section":null},"task":"T24"},{"category":"classification","claim_text_en":"Sweating is said to be of four kinds: heat sweating (tapa), steam sweating (ushma), poultice sweating (bandhana or upanaha) and liquid sweating (drava).","claim_text_hi":"स्वेद चार प्रकार का कहा गया है: तापस्वेद, ऊष्मस्वेद, बंधन (उपनाह) स्वेद और द्रवस्वेद।","original_wording":"4. द्रव-स्वेद, इस प्रकार चार भेद से विभक्र है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":null},"task":"T24"},{"category":"indication","claim_text_en":"According to the commentary, heat and steam sweating chiefly destroy or pacify kapha, poultice sweating destroys vata, and liquid sweating is beneficial in vata or kapha mixed with raktapitta.","claim_text_hi":"टीका के अनुसार ताप और ऊष्म स्वेद विशेषत: कफ का नाश या शमन करते हैं, बंधन (उपनाह) स्वेद वातनाशक है और द्रवस्वेद रक्तपित्त मिश्रित वात या कफ में हितकर है।","original_wording":"आदि के ताप व उष्म नाम के दो स्वेद विशोषत: कफ को नाश वा उपशमन करने वाले हैं। बंधन स्वेद (उपनाह स्वेद) वातनाशक है। द्रवस्वेद, रक्रपित्त मिश्रित, वात वा कफ में हित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"25","section":null},"task":"T24"},{"category":"caution","claim_text_en":"Sweating is said to be beneficial only on an oleated body, so it should be done after massage with oil or other unctuous substances; applied to a dry body it burns the body.","claim_text_hi":"स्वेद स्नेहयुक्त शरीर में ही हितकर है, इसलिए तेल आदि चिकने पदार्थों से मालिश करके ही स्वेदन करना चाहिए; रूक्ष शरीर पर स्वेद करने से वह शरीर को जलाता है।","original_wording":"स्नेहामयक्र शरीर में ही यह स्वेद हितकर होता है अर्थात् तैल आदि चिकने पदाथोँ से मालिश करके ही स्वेदन क्रिया करनी चाहिए। वही हितकर भी है। यदि रू़ाशरीर पर स्वेदकर्म प्रयुक्त करें तो वह शरीर को जलाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"25","section":null},"task":"T24"},{"category":"physiology","claim_text_en":"The doshas that always reside in the tissues and have been loosened by oleation into the channels are said to liquefy through proper sweating, reach the abdomen step by step and, once expelled (by emesis or purgation, as the commentary adds), return to health and to their proper places.","claim_text_hi":"धातुओं में रहने वाले वातादि दोष स्नेहन से चलकर मार्गों में लीन होते हैं; योग्य स्वेदन से वे द्रव होकर क्रमश: उदर में पहुँचते हैं और (टीका के अनुसार वमन-विरेचन से) बाहर निकलकर स्वस्थ होकर यथास्थान पहुँचते हैं।","original_wording":"वे वातादि दोष योग्य स्वेदन क्रिया द्वारा द्रवता को प्राप्त कर, क्रमश: उदर में पहुँच जाते हैं। (अैर वमन विरेचन आदि के द्वारा उदर से बाहर निकल कर) स्वस्थ हो जाते हैं अैर यथास्थान को प्राप्त करते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"26","section":null},"task":"T24"},{"category":"property","claim_text_en":"Sweating is said always to increase the digestive fire and to destroy great diseases of kapha and vata.","claim_text_hi":"स्वेदन से अग्नि सदा बढ़ती है और यह कफ-वातजन्य महारोगों का नाश करता है, ऐसा कहा गया है।","original_wording":"स्वेदनप्रयेाग से शरीर में सदा अग्नि की वृद्दि होती है। स्वेदन योग कफ व वातजन्य महारोगों को नाश करने के लिए कारण हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"27","section":null},"task":"T24"},{"category":"definition","claim_text_en":"When sweating is properly applied, good sweating comes on quickly and the patient comes to desire cold things.","claim_text_hi":"स्वेदन का सुयोग होने पर शीघ्र अच्छी तरह पसीना आता है और रोगी को शीत पदार्थों के सेवन की इच्छा होती है।","original_wording":"शीघ्र ही शरीर में अच्छी तरह पसीना आता है अैर रोगी को शीत पदाथोँ के सेवन आदि की इच्छा उत्पौा होती है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"27","section":null},"task":"T24"}],"related_ids":["method_snehana","method_vamana","condition_pandu","condition_prameha","condition_raktapitta","condition_atisara","condition_jalodara","condition_visha","condition_murchha","condition_garbhini_roga","method_tapa_sveda_p572","method_ushma_sveda_p572","method_upanaha_sveda_p572","method_drava_sveda_p572","condition_sveda_atiyoga","method_abhyanga","condition_kapharoga","condition_vatavyadhi","concept_agni","concept_dhatu","concept_srotas"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"31","section":"स्वेदन का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"32","section":"स्वेदन के लिए अपात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"21","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"27","section":null}],"mention_summary":{"pages":61,"occurrences":90},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_talupupputa_vidarana_p352","record_type":"method","kind":"procedure","canonical_name":"Incision and rubbing for talupupputa","title_hi":"तालुपुप्पुट का विदारण और प्रतिसारण","names":{"english":["Incision and rubbing for talupupputa"],"hindi":["तालुपुप्पुट का विदारण और प्रतिसारण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Talupupputa is incised and then rubbed vigorously with medicinal preparations; the preparations are not named.","hi":"तालुपुप्पुट का विदारण कर औषधि योगों से अच्छी तरह प्रतिसारण किया जाता है; योगों के नाम नहीं दिए।"},"administration":{"en":"Incision, then rubbing with medicinal preparations.","hi":"विदारण, फिर औषधि योगों से प्रतिसारण।","quote":"इसे विदारण कर, प्रतिसारणा करें।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_talupupputa","as_written":"पुष्पटक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"विदार्य योगै: प्रतिसारयेत् भृशम्॥ 1००॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"100","section":"तालुपुष्ण (प्प) ट ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_tamra_bija_gulika_p645","record_type":"method","kind":"procedure","canonical_name":"Copper and gold globule fed to mercury","title_hi":"ताम्र-बीज गुलिका","names":{"english":["Copper and gold globule fed to mercury"],"hindi":["ताम्र-बीज गुलिका"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Introducing, from the scripture of the chief yogis, the processing of bija (gold), mica, tikshna iron, makshika and their essences (sattva) for binding gold-making mercury, the text first takes copper equal to the bija, makes it into a sheet and smears it with a paste of svarnamakshika twice its amount; the bija is put inside the sheet and the outside is coated thickly with a paste of sulphur. The sheet is rolled into a ball, put in a vajra crucible (vajramusha) with its mouth closed and blown well with khadira charcoal; on breaking the crucible a round globule is found, which is processed and coloured (ranjana) in the same way many times, and finally broken, finely powdered and added to the mercury little by little at the beginning, middle and end, that is, for its jarana.","hi":"योगियों के परमागम के आधार पर सुवर्णकारक रसबंधन के लिए बीज (सुवर्ण), अभ्रक, तीक्ष्ण लोह, माक्षिक धातु व उनके सत्वों के संस्कार बताते हुए ग्रंथ पहले बीज के बराबर ताम्बा लेकर उसका पत्र बनाता है और उस पर उससे द्विगुण सुवर्णमाक्षिक के कल्क का लेप करता है; पत्र के अंदर बीज रखकर बाहर गंधक के कल्क का गाढ़ा लेप किया जाता है। पत्र को मोड़कर गोली बनाई जाती है, वज्रमूषा में रखकर मुख बंद करके खैर के कोयलों से अच्छी तरह धमाया जाता है; मूषा फोड़ने पर एक गोल गोली मिलती है, जिसका उसी क्रम से अनेक बार संस्कार व रंजन करके अंत में फोड़कर बारीक चूर्ण बनाया जाता है और आदि, मध्य व अंत में थोड़ा-थोड़ा पारे में डालकर उसका जारण किया जाता है।"},"ingredients":[{"id":"ingredient_tamra","as_written":"ताम्र / ताम्बा"},{"id":"ingredient_svarna","as_written":"सुबीज / उत्तम बीज (सुवर्ण)"},{"id":"ingredient_makshika","as_written":"माि़ाककल्क / सुवर्णमाि़ाक के कल्क"},{"id":"ingredient_gandhaka","as_written":"प्रबलगंधककल्क / गंधक के कल्क"},{"id":"ingredient_khadira","as_written":"खदिरसद्भ्रमर / खैर के कोलसे"},{"id":"ingredient_parada","as_written":"रसवर / पारा"}],"preparation":{"en":"A copper sheet smeared with svarnamakshika paste, with gold inside and sulphur paste outside, is rolled into a ball and blown in a closed vajra crucible with khadira charcoal; the globule is re-processed many times, powdered and fed to mercury in stages.","hi":"सुवर्णमाक्षिक कल्क से लिप्त ताम्रपत्र, अंदर सुवर्ण और बाहर गंधक कल्क, को गोली बनाकर बंद वज्रमूषा में खैर के कोयलों से धमाया जाता है; गोली का अनेक बार संस्कार करके चूर्ण बनाकर क्रम से पारे में डाला जाता है।","quote":"फिर उस (ताम्रपत्र) को गोलाकर के रूप में मोडकर गोली के समान बनावें अैर उसे वज्रमूषा के अंदर रखकर उसके मुख को बंद करके खैर के कोलसे से अच्छी तरह धमाना चाहिए।"},"dosha":{},"quantities_as_written":[{"item":"ingredient_tamra","amount_as_written":"सुबीजसदृशं / उत्तम बीज (सुवर्ण) के बराबर","en":"equal to the gold"},{"item":"ingredient_makshika","amount_as_written":"द्विगुण / उससे द्विगुण","en":"twice that amount"}],"requires_professional_supervision":true,"related_ids":["concept_bija","concept_rasa_samskara","prep_rasa_aushadhi","ingredient_abhraka","ingredient_loha"],"quote":"ताम्रं सुबीजसदृशं परिगृह्य ताम्रं,  पत्रीकृतं  द्विगुणमाि़ाककल्कलिप्तं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":645,"book_page":573,"verses":"18-21","section":"रससंस्कार विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Footnotes give दहेत् and रदभ्रं as variant readings in verse 20 and रूक्षां (printed रू़ां) for सूक्ष्मां in verse 21."]}
{"schema_version":"1.0","id":"method_tapa_sveda_p266","record_type":"method","kind":"procedure","canonical_name":"Heat sudation (tapa sveda)","title_hi":"तापस्वेद","title_sa":"तापस्वेद","names":{"english":["Heat sudation (tapa sveda)"],"hindi":["तापस्वेद"],"sanskrit":["तापस्वेद"]},"categories":["procedure"],"summary":{"en":"One of the four kinds of sudation: sweat is brought out by warming the body with heated things such as a bundle of sand, the palm, cloth or bricks. With binding and steam sudation it is given for vata joined with kapha.","hi":"स्वेद के चार भेदों में से एक: बालू की पोटली, हथेली, वस्त्र, ईंट आदि गरम करके शरीर को सेंककर पसीना निकालना तापस्वेद है। बंधन और ऊष्म स्वेद के साथ यह कफयुक्त वात में दिया जाता है।"},"administration":{"en":"Dry heat applied to the body with heated objects.","hi":"गरम वस्तुओं से शरीर को सेंका जाता है।","quote":"तापस्वेद - बालु की पोटली हथेली, वस्त्र, इँट आदि को गरम कर के इनसे, शरीर को","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"कफयुताद्धुतवात / कफयुक्र वात"}],"dosha":{},"method_ids":["method_svedana"],"quote":"तापबंधनमहोष्मनिजारुयै:। स्वेदनै: कफयुताद्धुतवातम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":"कफ पित्त युक्र वात चिकित्सा।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Described in the commentary's explanation of verse 6 (layer bhavartha)."]}
{"schema_version":"1.0","id":"method_tapa_sveda_p572","record_type":"method","kind":"procedure","canonical_name":"Heat sweating (tapa sveda)","title_hi":"तापस्वेद","title_sa":"तापस्वेद","names":{"english":["Heat sweating (tapa sveda)"],"hindi":["तापस्वेद"],"sanskrit":["तापस्वेद"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Tapa sweating is fomenting the body of the lying patient with heated cloth, the palm of the hand and the like, or with embers. The commentary says the first two kinds (tapa and ushma) chiefly pacify kapha.","hi":"लेटे हुए रोगी के अंग को गरम किए वस्त्र, हथेली आदि से या अंगारों से सेंकना तापस्वेद है। टीका के अनुसार पहले दो स्वेद (ताप व ऊष्म) विशेषत: कफ का शमन करते हैं।"},"administration":{"en":"Dry heat applied to the body.","hi":"शरीर को सूखी गरमी से सेंका जाता है।","quote":"वस्त्र हथैली इत्यादि को गरम कर (लेटे हुए मनुष्य के अंग को) सेकने को या अंगार से सेंकने को “तापस्वेद” कहते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफप्रशमन"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_svedana"],"quote":"वस्त्राग्निपाणितलतापनमेव ताप:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":"स्वेद का भेद व ताप, उष्म स्वेद ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_tarpana","record_type":"method","kind":"method","canonical_name":"Eye nourishing therapy (tarpana, putapaka)","title_hi":"तर्पण (नेत्र तर्पण)","title_sa":"तर्पण","names":{"english":["Eye nourishing therapy","eye nourishing therapy","netra tarpana","putapaka"],"hindi":["तर्पण","नेत्र तर्पण","आंखों में घी भरना"],"sanskrit":["तर्पण","अक्षितर्पण","पुटपाक"],"romanized":["tarpana","putapaka"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"mention_summary":{"pages":5,"occurrences":8},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_tarpana_p360","record_type":"method","kind":"procedure","canonical_name":"Tarpana (satiating the eyes)","title_hi":"तर्पण","title_sa":"तर्पण","names":{"english":["Tarpana (satiating the eyes)"],"hindi":["तर्पण"],"sanskrit":["तर्पण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The editorial note defines tarpana as what satisfies the eyes: juices of drugs beneficial to the eyes, ghee and the like are poured into the eyes of the patient lying on his back and held there for some time.","hi":"विशेष टिप्पणी के अनुसार जो नेत्रों को तृप्त करे वह तर्पण है: रोगी को चित्त लिटाकर नेत्रहितकर औषधियों के रस, घी आदि आँखों में डालकर कुछ देर धारण कराया जाता है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घी"}],"administration":{"en":"With the patient lying on his back, the liquid is placed in the eyes and retained for a while.","hi":"रोगी को चित्त लिटाकर द्रव आँखों में डालकर कुछ देर रोका जाता है।","quote":"(रोगी को चित्त सुलाकर) आँखों में डालकर कुछ देर तक धारण किया","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"नेत्रों की तृप्ति"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_tarpana"],"organ_ids":["organ_eyes"],"quote":"विशोष-तर्पण जो नेत्रों की तृप्ति करता है, उसे तर्पण कहते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"133","section":"विशोष-तर्पण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_tarunya_pidaka_p327","record_type":"method","kind":"procedure","canonical_name":"Kapha-removing pastes and nasal medication for eruptions of youth","title_hi":"तारुण्यपिडका में कफहर लेप और नस्य","names":{"english":["Kapha-removing pastes and nasal medication for eruptions of youth"],"hindi":["तारुण्यपिडका में कफहर लेप और नस्य"]},"categories":["procedure"],"summary":{"en":"Tarunya pidaka are to be overcome with suitable kapha-removing pastes, repeated nasal medication and other measures, as wise sages have said.","hi":"तारुण्यपिडका को उचित कफहर लेप, नस्य प्रयोग आदि उपायों से जीतना चाहिए, ऐसा बुद्धिमान मुनियों ने कहा है।"},"administration":{"en":"Pastes on the face and nasal medication.","hi":"मुख पर लेप और नस्य।","quote":"कफघनै: प्रलेपैरनवरतमहान्स्यप्रयोगैरनेकै:॥ 57॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_mukhadushika","as_written":"तारुणयपिडका"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_lepa","method_nasya"],"organ_ids":["organ_skin"],"quote":"उनको योग्य कफहर लेपन, नस्यप्रयोग आदि उपायों से जीतना चाहिए, एेसा बुद्दिमान मुनियों ने कहा है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"57","section":"तारुणयपिडका ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_tikshna_jarana_p646","record_type":"method","kind":"procedure","canonical_name":"Digesting tikshna iron, gold and makshika in mercury, and smearing copper and silver sheets","title_hi":"तीक्ष्ण चूर्ण का पारे में जारण और ताम्र-रजत पत्र लेपन","names":{"english":["Digesting tikshna iron, gold and makshika in mercury, and smearing copper and silver sheets"],"hindi":["तीक्ष्ण चूर्ण का पारे में जारण और ताम्र-रजत पत्र लेपन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"To the purified tikshna iron powder good gold powder (the commentary: an equal amount) and six times as much svarnamakshika powder are added; this powder, the food (grasa) of mercury, is put into the mercury little by little and digested by garbhadruti. During the digestion svarnamakshika powder equal to the mercury and as much gold powder are added and burned with strong fire, then pure bija, a quarter or half part, is added and digested, and the mercury becomes clear and soft. It is washed, put in a crucible, set in another vessel with the joint sealed, buried in a pit one span (12 angula) deep and covered with earth, and a fire is lit on top every day for a month; then it is taken out and worshipped with all materials and rites, ground with meghanada juice and smeared on pure copper and silver sheets, which the commentary says can make gold.","hi":"शुद्ध तीक्ष्ण लोह के चूर्ण में उत्तम सुवर्ण चूर्ण (भावार्थ के अनुसार उतना ही) और छह गुना सुवर्णमाक्षिक चूर्ण मिलाया जाता है; पारे के भोजन (ग्रास) रूप इस चूर्ण को थोड़ा-थोड़ा पारे में डालकर गर्भद्रुति के क्रम से जीर्ण किया जाता है। बीच में पारे के बराबर सुवर्णमाक्षिक चूर्ण और उतना ही सुवर्ण चूर्ण डालकर तीव्र अग्नि से जलाया जाता है, फिर चौथाई या आधा शुद्ध बीज डालकर जीर्ण किया जाता है, जिससे रस स्वच्छ व पिलपिला हो जाता है। उसे धोकर मूषा में रखा जाता है, मूषा को दूसरे पात्र में रखकर संधि बंद की जाती है, एक बालिश्त (12 अंगुल) गहरे गड्ढे में रखकर मिट्टी से ढका जाता है और एक महीने तक ऊपर प्रतिदिन आग जलाई जाती है; फिर निकालकर सम्पूर्ण सामग्री व विधि से उसकी पूजा करके मेघनाद के रस से घोटकर शुद्ध ताम्बे व चाँदी के पत्रों पर लेप किया जाता है, जिससे भावार्थ के अनुसार सोना बन सकता है।"},"ingredients":[{"id":"ingredient_loha","as_written":"सुती़ण / शोधित ती़ण लोह के चूर्ण"},{"id":"ingredient_svarna","as_written":"कनकचूर्ण, बीज / सुवर्ण चूर्ण, शुद्द बीज"},{"id":"ingredient_makshika","as_written":"मा़ीकचूर्ण / सुवर्णमाि़ाक चूर्ण"},{"id":"ingredient_parada","as_written":"रसेंद्र / पारा"},{"id":"ingredient_tanduliya","as_written":"मेघोरुनादरस / मेघनाद के रस"},{"id":"ingredient_tamra","as_written":"ताम्र / ताम्बा"},{"id":"ingredient_rajata","as_written":"तारदल / चाँदी के पत्र"}],"preparation":{"en":"The powder is fed to mercury by garbhadruti with further makshika, gold and bija; the sealed crucible is buried for a month under a daily fire; the mercury is worshipped, ground with meghanada juice and smeared on copper and silver sheets.","hi":"गर्भद्रुति से चूर्ण को पारे में जीर्ण करना और बीच में माक्षिक, सुवर्ण व बीज डालना, बंद मूषा को एक महीने गड्ढे में रखकर ऊपर रोज आग जलाना, पूजा, मेघनाद रस से घोटना और ताम्बे व चाँदी के पत्रों पर लेप।","quote":"फिर उसे एक वालिशत (12 अंगुल) प्रमाण गहरा गIा खोदकर उसमें रखें अैर उस पर मिट्टी डालकर बंद करके ऊपर प्रतिदिन आग जलावें। इस प्रकार एक महिने तक बराबर आग जलाकर"},"dosha":{},"quantities_as_written":[{"item":"ingredient_svarna","amount_as_written":"(उतना ही) उत्तम सुवर्ण चूर्ण","en":"an equal amount of gold powder (commentary)"},{"item":"ingredient_makshika","amount_as_written":"षड्गुणम् / छह गुना","en":"sixfold"},{"item":"ingredient_makshika","amount_as_written":"समं रसवरस्य / पारा के समान","en":"equal to the mercury, added during the digestion"},{"item":"ingredient_svarna","amount_as_written":"उतना ही सुवर्ण चूर्ण (बीच में)","en":"as much gold powder, added during the digestion"},{"item":"ingredient_svarna","amount_as_written":"पादमर्धम् / चतुथाँश या अधाँश","en":"a quarter or half part of pure bija"}],"duration_as_written":{"as_written":"मासं निरंतरम् / एक महिने तक बराबर","en":"one month, with a fire lit on top every day"},"requires_professional_supervision":true,"related_ids":["concept_garbhadruti","concept_bija","prep_rasa_aushadhi","method_tikshna_loha_shodhana_p646"],"quote":"संशुद्दताम्रवरतारदलं        प्रलिंपेन्मेघोरुनादरसमर्दितसद्रसेंद्रम्॥ 29॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":646,"book_page":574,"verses":"26-29","section":"रस प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Footnotes give प्रति as a variant in verse 26 and बद्ध for विद्ध in verse 27. The commentary is printed on PDF 647. The verse writes मेघोरुनाद and the commentary मेघनाद, mapped here to tanduliya, which the lexicon lists with मेघनाद as an alias."]}
{"schema_version":"1.0","id":"method_tikshna_loha_shodhana_p646","record_type":"method","kind":"procedure","canonical_name":"Purification of tikshna iron with svarnamakshika","title_hi":"तीक्ष्ण लोह का शोधन","names":{"english":["Purification of tikshna iron with svarnamakshika"],"hindi":["तीक्ष्ण लोह का शोधन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Tikshna iron is powdered, mixed with an equal amount of svarnamakshika powder, washed well with hot kanji and cooked well many times with kanji. It is then purified with cow urine, buttermilk, sesame oil, dviraja and the decoction of indra (indrayava); the commentary explains that it is heated and quenched in these liquids again and again, which purifies it.","hi":"तीक्ष्ण लोह का चूर्ण करके उसमें उतना ही सुवर्णमाक्षिक का चूर्ण मिलाया जाता है, गरम कांजी से अच्छी तरह धोया जाता है और कई बार कांजी के साथ अच्छी तरह पकाया जाता है। फिर गोमूत्र, छाछ, तिल का तैल, द्विरज और इन्द्र (इन्द्रजौ) के क्वाथ से शुद्ध किया जाता है; भावार्थ के अनुसार उसे गरम करके इन द्रवों में बार-बार बुझाया जाता है, जिससे उसकी शुद्धि होती है।"},"ingredients":[{"id":"ingredient_loha","as_written":"ती़ण / ती़ण लोह"},{"id":"ingredient_makshika","as_written":"वरमाि़ाकधातुचूर्ण / सुवर्ण माि़ाक का चूर्ण"},{"id":"ingredient_kanjika","as_written":"उष्णवरकांजिका / गरम कांजी"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तैल"},{"id":"ingredient_dviraja","as_written":"द्विरेज / द्विरज"},{"id":"ingredient_indrayava","as_written":"इन्द्र / इन्द्रजै"}],"preparation":{"en":"Washing and repeated cooking with kanji, then heating and quenching repeatedly in the purifying liquids.","hi":"कांजी से धोना और बार-बार पकाना, फिर गरम करके शोधक द्रवों में बार-बार बुझाना।","quote":"उसको गरम करके उक्र द्रव में बु¤ाते जावंे। (इस प्रकार करने से उसकी शुद्दि होती है)"},"dosha":{},"quantities_as_written":[{"item":"ingredient_makshika","amount_as_written":"उतना ही","en":"equal to the iron powder"}],"requires_professional_supervision":true,"related_ids":["prep_rasa_aushadhi","concept_rasa_samskara","method_tikshna_jarana_p646"],"quote":"उत्क्वाथय साधु बहुश: परिशोधयेच्चा, गोमूत्रतक्रतिलजंद्विरेजेन्द्रतोयै:2॥ 25॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":646,"book_page":574,"verses":"25","section":"रस प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["Footnote 2 gives द्विरद as a variant reading for द्विरेज; the commentary, printed on PDF 647, writes द्विरज without explaining it."]}
{"schema_version":"1.0","id":"method_tirthayatra_p237","record_type":"method","kind":"procedure","canonical_name":"Pilgrimage on foot to overcome prameha","title_hi":"पैदल तीर्थयात्रा (प्रमेहजयार्थ)","names":{"english":["Pilgrimage on foot to overcome prameha"],"hindi":["पैदल तीर्थयात्रा (प्रमेहजयार्थ)"]},"categories":["procedure"],"summary":{"en":"A well-born, poor prameha patient whose disease is hard to cure is advised to leave villages, towns and other settlements and go on pilgrimage on foot, which gives him exertion.","hi":"कष्टसाध्य रोग वाले कुलीन, निर्धन प्रमेही को गाँव-नगर आदि छोड़कर पैदल तीर्थयात्रा करने की सलाह दी जाती है, जिससे उसे परिश्रम होता है।"},"administration":{"en":"The physician tells the patient kindly to walk on pilgrimage regularly.","hi":"वैद्य रोगी को प्रेम से नित्य पैदल तीर्थयात्रा करने को कहता है।","quote":"जिसका रोग कृच्छ्रसाधय है, एेसा प्रमेही यदि कुलीन हो एवं धनहीन हो तो उसे ग्राम नगरादिक को छोडकर पैदल तीर्थयात्रा करने के लिए कहें, जिससे उसे श्रम होता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेहिनं / कृच्छ्रसाधय प्रमेही"}],"dosha":{},"method_ids":["method_vyayama"],"quote":"मडंबघोषाकरपट्टणादिकान्। विह्त्य नित्यं व्रज तीर्थयात्राया॥ 41॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"41","section":"कुलीन को प्रमेहजयार्थ क्रिया विशोष"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_trishna_doshaja_p402","record_type":"method","kind":"procedure","canonical_name":"Dosha-wise treatment of thirst","title_hi":"वातादिज तृष्णा चिकित्सा","names":{"english":["Dosha-wise treatment of thirst"],"hindi":["वातादिज तृष्णा चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"Severe thirst is overcome with warm water in the vata kind, with cold water in the pitta kind, and with pungent, bitter and astringent drugs in the kapha kind, while causing emesis.","hi":"वातज तृष्णा में गरम पानी, पित्तज में ठंडा पानी और कफज में कटु, तिक्त, कषाय औषधियों से वमन कराते हुए भयंकर तृष्णा को जीतना चाहिए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमवारि / गरम पानी"},{"id":"ingredient_jala","as_written":"शीतलतोय / ठणडा पानी"}],"administration":{"en":"Warm water for vata, cold water for pitta, pungent, bitter and astringent drugs for kapha, with emesis.","hi":"वात में गरम पानी, पित्त में ठंडा पानी, कफ में कटु-तिक्त-कषाय औषधियाँ, वमन सहित।","quote":"वातिकीमहिमवारिभरूद्यत्पैत्तिकीमपि च शीतलतोयै:॥ शलैष्मिकीं कटुकतिक्रकषायैर्वामयिौाह जयेदुरुतृष्णाम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"वातज, पित्तज, कफज तृष्णा"}],"dosha":{"vata":"pacifies","pitta":"pacifies","kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"वातज तृष्णा में गरम पानी से, पित्तज में ठणडे पानी से, कफज में कटु, तिक्रकषायरस युक्र अैषधियों से वमन कराता हुआ भयंकर तृष्णा को जीतनी चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"33","section":"वातादिजतृष्णा चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["It is not clear from the wording whether emesis applies to all three kinds or only to kapha thirst."]}
{"schema_version":"1.0","id":"method_trishna_vamana_p401","record_type":"method","kind":"procedure","canonical_name":"Emesis for unrelenting thirst","title_hi":"तृष्णा में वमन","names":{"english":["Emesis for unrelenting thirst"],"hindi":["तृष्णा में वमन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"When thirst does not leave even after the stomach is filled with water, the skilled physician induces emesis with cold water containing a paste of long pepper and liquorice.","hi":"पेट पानी से भरने पर भी प्यास न बुझे तो कुशल वैद्य पीपल और मुलैठी के कल्क से युक्त ठंडे पानी से वमन कराए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"हिमजल / ठणडा पानी"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / जयेष्ठमध"}],"preparation":{"en":"Cold water is mixed with a paste of long pepper and liquorice.","hi":"ठंडे पानी में पीपल और मुलैठी का कल्क मिलाया जाता है।","quote":"पिप्पलीमधुककल्कयुतेन"},"administration":{"en":"Given to induce vomiting.","hi":"वमन कराने के लिए दिया जाता है।","quote":"छर्दयेद्दिमजलेन विधिरा:","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"पेट को पानी से भर देने पर भी प्यास बु¤ाती नहीं"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"यदि पेट को पानी से भर देने पर भी प्यास बु¤ाती नहीं, एेसी अवस्था में कुशल वैद्य को उचित है कि वह पीपल व जयेष्ठमध के कल्क से युक्र ठणडे पानी से छर्दन (वमन) करावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"31","section":"तृष्णाचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_tritiya_chaturtha_vega_chikitsa_p492","record_type":"method","kind":"procedure","canonical_name":"Treatment of the third and fourth stages of poisoning","title_hi":"तृतीय व चतुर्थ विषवेग की चिकित्सा","names":{"english":["Treatment of the third and fourth stages of poisoning"],"hindi":["तृतीय व चतुर्थ विषवेग की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In the third stage nasal medicine, collyrium and an antidote (agada) drink are given; in the fourth stage all the antidotes mentioned are used without ghee.","hi":"तृतीय वेग में नस्य, अंजन और अगद का पान कराया जाता है; चतुर्थ वेग में बताए गए सभी अगद बिना घी के प्रयोग किए जाते हैं।"},"preparation":{"en":"No particular antidote is named; in the fourth stage the antidotes are prepared without ghee.","hi":"किसी विशेष अगद का नाम नहीं है; चतुर्थ वेग में अगद बिना घी के बनाए जाते हैं।","quote":"चतुर्थ विषवेग में समस्त अगद घृतहीन करके प्रयोग करना चाहिए।"},"administration":{"en":"Nasal medicine, collyrium and an antidote drink.","hi":"नस्य, अंजन और अगद का पान।","quote":"विष के तृतीय वेग में नस्य, अंजन व अगद का पान कराना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_sthavara_visha","as_written":"विष के तृतीय वेग / चतुर्थ विषवेग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana"],"quote":"विष के तृतीय वेग में नस्य, अंजन व अगद का पान कराना चाहिए। चतुर्थ विषवेग में समस्त अगद घृतहीन करके प्रयोग करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"60","section":"तृतीयचतुर्थवेग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_udara_shastrakarma_p263","record_type":"method","kind":"procedure","canonical_name":"Surgery for obstructed and oozing udara","title_hi":"बद्ध और स्रावी उदर की शल्य चिकित्सा","names":{"english":["Surgery for obstructed and oozing udara"],"hindi":["बद्ध और स्रावी उदर की शल्य चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In baddha and sravi udara an incision is made on the left four fingers below the navel; the intestine is drawn out and inspected, the lodged pebbles, thorns and the like are removed, the torn intestine is joined with fine silver wire, the outer wound is sutured promptly, boiled milk is given to drink and the patient is seated in lukewarm oil for protection.","hi":"बद्ध और स्रावी उदर में नाभि से चार अंगुल नीचे बाईं ओर चीरा लगाया जाता है; आँत बाहर खींचकर देखी जाती है, रुके कंकड़, काँटे आदि निकाले जाते हैं, कटी-फटी आँत चाँदी के पतले तार से जोड़ी जाती है, बाहरी घाव शीघ्र सिला जाता है, औटाया दूध पिलाया जाता है और रक्षा के लिए रोगी को थोड़े गरम तेल में बैठाया जाता है।"},"ingredients":[{"id":"ingredient_rajata","as_written":"रजतेन / चाँदी के पतले तार"},{"id":"ingredient_ksheera","as_written":"श्रितं पय: / अोटाये हुए दूध"},{"id":"ingredient_taila","as_written":"सुखोष्णतैल / थोडा गरम तैल"}],"administration":{"en":"Incision, inspection and clearing of the intestine, joining with silver wire, suturing of the outer wound, then boiled milk to drink and immersion in lukewarm oil.","hi":"चीरा, आँत की जाँच और सफाई, चाँदी के तार से जोड़ना, बाहरी घाव सिलना, फिर औटाया दूध पिलाना और मंदोष्ण तेल में बैठाना।","quote":"चाहिए। उसके बाद अंदर से आंतडी को खींचकर अच्छी तरह देखकर उसमें कंकड, कांटे आदि रुके","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"विबद्दसंस्राव्युदर / विबद्द व स्रावी उदर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_sivana"],"organ_ids":["organ_intestines_colon","organ_abdomen"],"quote":"हुए को निकालना चाहिए। छिौा-भिौा आंतडी को चाँदी के पतले तार से जोड देना चाहिए। पश्चात्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"172-173","section":"बद्द व स्राव्युदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Verse 173 says रजतेन कीलयेत् (fasten with silver); the commentary says fine silver wire. Supervision flag: abdominal surgery."]}
{"schema_version":"1.0","id":"method_udvartana_p147","record_type":"method","kind":"procedure","canonical_name":"Rubbing the body with paste (udvartana)","title_hi":"उद्वर्तन","title_sa":"उद्वर्तन","names":{"english":["Rubbing the body with paste (udvartana)"],"hindi":["उद्वर्तन","उबटन"],"sanskrit":["उद्वर्तन"]},"categories":["procedure"],"summary":{"en":"Rubbing the body with paste is called always good when there is skin discolouration, a kapha or fat disorder, itching, emaciation, affliction by vata, or raktapitta. Rubbing with a paste of wheat and the like, friction and dusting the body with medicinal powders are said to make the body firm and the skin lustrous, and to destroy disorders of fat and kapha, nodules (the commentary: joint disease), itching, and diseases of vata and of the blood.","hi":"त्वचा के वर्ण विकार, कफ और मेद के विकार, खुजली, शरीर की कृशता, वात पीड़ा और रक्तपित्त में उद्वर्तन सदा उत्तम बताया गया है। गेहूँ आदि की पिट्ठी से शरीर रगड़ने, घर्षण करने और औषधियों का चूर्ण शरीर पर डालने से शरीर स्थिर होता है, त्वचा में कांति आती है और मेद विकार, कफ विकार, ग्रंथि रोग (टीका: संधि रोग), खुजली, वात रोग और रक्त से उत्पन्न रोग नष्ट होते हैं।"},"ingredients":[{"id":"ingredient_godhuma","as_written":"गेंहू आदि की पिnी"}],"administration":{"en":"The body is rubbed with a paste of wheat and the like, rubbed by friction, and dusted with powders of medicinal herbs.","hi":"गेहूँ आदि की पिट्ठी से शरीर को रगड़ा जाता है, घर्षण किया जाता है और औषधियों का चूर्ण शरीर पर डाला जाता है।","quote":"गेंहू आदि की पिnी से, शरीर को घर्षण करने व अैषधियों के चूर्ण को शरीर पर डालने से, शरीर में स्थिरता आ जाती है, चर्म में कांति आ जाती है,","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_vaivarnya","as_written":"त्वग्वैवर्ण्य / वर्ण विकार"},{"id":"condition_kapharoga","as_written":"शलेष्मविकार / कफविकार"},{"id":"condition_medoroga","as_written":"मेदोविकार / मेदविकार"},{"id":"symptom_kandu","as_written":"कणडू / खुजली"},{"id":"condition_karshya","as_written":"गात्राकाशर्य / शरीर कृश"},{"id":"condition_vatavyadhi","as_written":"वाताक्रांत / वातरोग"},{"id":"condition_raktapitta","as_written":"रक्रपित्त"},{"id":"condition_granthi","as_written":"ग्रंथिरोग (संधिरोग)"}],"dosha":{},"organ_ids":["organ_skin"],"related_ids":["prep_lepa","concept_dinacharya"],"quote":"त्वग्वैवणर्ये शलेष्ममेदोविकारे। कणडूप्राये गात्राकाशर्यस्वरूपे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"10-11","section":"उद्वर्तन गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Verse 11 names foam rubbing (फेन घर्षण), massage and the like; the commentary explains the means as wheat paste, friction and dusting with medicinal powders. The lexicon lists उद्वर्तन and उत्सादन under prep_lepa. Verse 11 speaks of diseases arising from vata and blood; the commentary reads vata diseases and blood-born diseases."]}
{"schema_version":"1.0","id":"method_unmada_nasya_trasana_p444","record_type":"method","kind":"procedure","canonical_name":"Mustard oil nasya and fright therapy in insanity","title_hi":"उन्माद में सरसों तेल का नस्य और त्रासन","names":{"english":["Mustard oil nasya and fright therapy in insanity"],"hindi":["उन्माद में सरसों तेल का नस्य और त्रासन"]},"categories":["procedure"],"tags":["professional-supervision","nasya"],"summary":{"en":"Nasya and anointing with sharp mustard oil are given, and the patient is frightened with harmless snakes, grass, fire, water, thieves, elephants and other trained acts.","hi":"तीक्ष्ण सरसों के तेल से नस्य और लेप किए जाते हैं, और रोगी को निर्विष सर्प, घास, अग्नि, पानी, चोर, हाथी और अन्य प्रशिक्षित कार्यों से डराया जाता है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_sarshapa_taila","as_written":"ती़णतरसर्षपज तैल / ती़ण सरसों का तैल"}],"administration":{"en":"Nasal drops and anointing with the oil; the fright measures are applied to the patient.","hi":"तेल से नस्य और लेप; रोगी पर त्रासन के उपाय।","quote":"अनेक प्रकार के निर्विषसर्प, घास, अग्नि, पान, चोर, हाथी व अन्य श़िाप्रद अनेक कायोँ से उस उन्मादी का भय व त्रास पहुँचाना चाहिए।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_unmada","as_written":"उन्माद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_brain_nervous_system"],"quote":"नस्यानुलेपनमपीह हितं  प्रयोजयं।   तैलेन     ती़णतरसर्षपजेन  युक्रम्॥ सुत्रासयेद्विविधनागतृणागिAतोयै-। श्चोरैर्गजैरपि सुशिि़ातसर्वकार्यै:॥ 109॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"109","section":"नस्य व त्रासन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_unmada_raktamokshana_p444","record_type":"method","kind":"procedure","canonical_name":"Dark-well confinement and forehead bloodletting in insanity","title_hi":"उन्माद में अंधकूप शयन और ललाट से रक्तमोक्षण","names":{"english":["Dark-well confinement and forehead bloodletting in insanity"],"hindi":["उन्माद में अंधकूप शयन और ललाट से रक्तमोक्षण"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"The insane patient is laid in a dark, foul-smelling well full of corpses, and the physician lets blood by puncturing all the forehead veins.","hi":"उन्मादी को अंधेरे, दुर्गंधयुक्त, शवों से भरे कुएँ में सुलाया जाता है, और वैद्य ललाट की सब शिराओं का वेधन कर रक्तमोक्षण करता है।"},"formulation_type":"other","administration":{"en":"Confinement in the dark well; venesection of the forehead veins.","hi":"अंधेरे कुएँ में रखना; ललाट की शिराओं का वेधन।","quote":"कुशल वैद्य रोगी के ललाट में रहने वाले सर्व शिराओं को व्यथन करके रक्रमो़ाण भी करें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_unmada","as_written":"उन्माद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"organ_ids":["organ_head"],"quote":"कूपेःतिपूतिबहुभीमशवाकुलेःस्मिन्।    तं शाययेदतिमहाबहलांधकारे॥ सम्यग्ललाटतटसर्वशिराश्च लिढ्वा। रक्रप्रमो़ाणमपीह भिषग्विदधयात्॥ 110॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"110","section":"उन्मादनाशक अन्यविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["A footnote says such acts usually bring the patient's mind back to its place."]}
{"schema_version":"1.0","id":"method_unmada_shodhana_p444","record_type":"method","kind":"procedure","canonical_name":"Purification, strong nasya and fumigation in insanity","title_hi":"उन्माद में शोधन, तीक्ष्ण नस्य और धूपन","names":{"english":["Purification, strong nasya and fumigation in insanity"],"hindi":["उन्माद में शोधन, तीक्ष्ण नस्य और धूपन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"The insane patient is oleated and sweated according to the doshas, purified by emesis and purgation, and then given sharp avapida nasya, head purgation and foul-smelling fumigation.","hi":"उन्मादी को दोषानुसार स्नेहन-स्वेदन, वमन-विरेचन से शोधन, फिर तीक्ष्ण अवपीडन नस्य, शिरोविरेचन और दुर्गंध धूप दी जाती है।"},"formulation_type":"other","administration":{"en":"Oleation and sudation, emesis and purgation, then nasal drops, head purgation and fumigation.","hi":"स्नेहन, स्वेदन, वमन, विरेचन, फिर नस्य, शिरोविरेचन और धूपन।","quote":"फिर उसे अनेक प्रकार के ती़ण अवपीठननस्य, शिरोविरेचन अैर दुगँधयुक्र धुन के प्रयोग से चिकित्सा करनी चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_unmada","as_written":"उन्मादबाधित"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_svedana","method_vamana","method_virechana","method_nasya","method_dhupana"],"organ_ids":["organ_brain_nervous_system"],"quote":"ती़णावपीडनशतै: शिरसो विरेकै:। धुपैस्सपूतिभिरत: समुपक्रमेत॥ 108॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"108","section":"उन्मादचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_upanaha","record_type":"method","kind":"method","canonical_name":"Poultice (upanaha)","title_hi":"उपनाह (पुल्टिस)","title_sa":"उपनाह","names":{"english":["Poultice","poultice","upanaha"],"hindi":["उपनाह","पुल्टिस","बांधने वाला लेप"],"sanskrit":["उपनाह"],"romanized":["upanaha"]},"categories":["therapy","local_therapy"],"tags":["local_therapy"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_upanaha_sveda_p266","record_type":"method","kind":"procedure","canonical_name":"Poultice sudation (upanaha sveda)","title_hi":"उपनाह (बंधन) स्वेद","title_sa":"उपनाहस्वेद","names":{"english":["Poultice sudation (upanaha sveda)"],"hindi":["उपनाह (बंधन) स्वेद","पुल्टिस बाँधना"],"sanskrit":["उपनाहस्वेद","बन्धनस्वेद"]},"categories":["procedure"],"summary":{"en":"A drug mass cooked with vata-reducing drugs, oil, buttermilk, curd, milk and sour substances is spread thickly on the part, and a blanket, cloth or vata-reducing leaves such as castor and arka are bound over it to bring out sweat; this is called binding a poultice.","hi":"वातघ्न औषधि, तैल, छाछ, दही, दूध और अम्ल पदार्थों से सिद्ध औषध पिंड का अंग पर मोटा लेप करके ऊपर कंबल, कपड़ा या एरंड, आक आदि वातघ्न पत्ते बाँधकर पसीना निकाला जाता है; इसे पुल्टिस बाँधना कहते हैं।"},"ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_takra","as_written":"ताक1 / तक्र"},{"id":"ingredient_dadhi","as_written":"दही"},{"id":"ingredient_ksheera","as_written":"दूध"},{"id":"ingredient_eranda","as_written":"एरणड पत्तियाँ"},{"id":"ingredient_arka","as_written":"अर्कादि पत्तियाँ"}],"preparation":{"en":"A drug mass is prepared with vata-reducing drugs, oil, buttermilk, curd, milk and sour substances.","hi":"वातघ्न औषधि, तैल, छाछ, दही, दूध और अम्ल पदार्थों से औषध पिंड सिद्ध किया जाता है।","quote":"उपनाह (बंधन) स्वेद - वातघन अैषधि, तैल, ताक1, दही, दूध अम्ल पदार्थ आदि से"},"administration":{"en":"Spread thickly on the part and covered with a blanket, cloth or leaves bound over it.","hi":"अंग पर मोटा लेप करके ऊपर कंबल, कपड़ा या पत्ते बाँधे जाते हैं।","quote":"अर्कादि पत्तियों को बाँधकर (इसी को पुलटिश बाँधना कहते हैं) जो पसीना निकाला जाता है, उसे","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"कफयुक्र वात"}],"dosha":{},"method_ids":["method_svedana","method_upanaha"],"quote":"तापबंधनमहोष्मनिजारुयै:। स्वेदनै: कफयुताद्धुतवातम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":"कफ पित्त युक्र वात चिकित्सा।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Footnote 1 on ताक refers the reader to verse 7."]}
{"schema_version":"1.0","id":"method_upanaha_sveda_p572","record_type":"method","kind":"procedure","canonical_name":"Poultice sweating (bandhana or upanaha sveda)","title_hi":"बंधन (उपनाह) स्वेद","title_sa":"बंधनस्वेद","names":{"english":["Poultice sweating (bandhana or upanaha sveda)"],"hindi":["बंधन (उपनाह) स्वेद"],"sanskrit":["बंधनस्वेद","उपनाहस्वेद"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Bandhana sweating is tying on a poultice of payasa or similar preparations cooked with heating drugs, covered with leaves, cloth and the like. The commentary calls it vata-destroying.","hi":"उष्ण औषधियों से पकाए पायस आदि (पुल्टिस) को पत्तों, कपड़े आदि से ढककर बाँधना बंधन (उपनाह) स्वेद है। टीका इसे वातनाशक बताती है।"},"preparation":{"en":"Payasa and similar preparations are cooked with heating drugs.","hi":"उष्ण औषधियों से पायस आदि पकाया जाता है।","quote":"उष्ण अैषधियोंे के द्वारा पकाये हुए पायस (पुल्टिश बाँधने योग्य)"},"administration":{"en":"Bound on the body under a cover of leaves or cloth.","hi":"पत्तों, कपड़े आदि से ढककर बाँधा जाता है।","quote":"पत्ो, कपडे आदि से ढककर बाँधने को बंधन (उपनहन) स्वेद कहते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातनाशक"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_svedana","method_upanaha"],"quote":"उष्णैषधैरपि विपाचितपायसाद्यै: पत्रांबरावरणकैरिह बंधनारुय:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"24","section":"बंधन, द्रव, स्वेदन ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_upanat_dharana_p148","record_type":"method","kind":"procedure","canonical_name":"Wearing footwear","title_hi":"जूता पहनना","title_sa":"उपानत्","names":{"english":["Wearing footwear"],"hindi":["जूता पहनना"],"sanskrit":["उपानत्"]},"categories":["procedure"],"summary":{"en":"One should always walk wearing footwear; this is said to bring health and softness (the commentary: the body becomes soft).","hi":"हमेशा जूता पहनकर चलना चाहिए; इससे आरोग्य मिलता है और मृदुता आती है (टीका: शरीर मृदु होता है)।"},"administration":{"en":"Footwear is worn whenever walking.","hi":"चलते समय सदा जूता पहना जाता है।","quote":"हमेशा जूता पहिनकर चलना चाहिए जिससे आरोग्य प्राप्त होता है व शरीर मृदु हो जाता है।","route":"other","vehicle_ids":[]},"dosha":{},"related_ids":["concept_dinacharya"],"quote":"सोपानत्कस्संचरेत्सर्वकालं।      तेनारोग्यं  प्राप्नुयान्मार्दवं च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"17","section":"जूता पहनने व पादामयंग के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_ushma_sveda_p266","record_type":"method","kind":"procedure","canonical_name":"Steam sudation (ushma sveda)","title_hi":"ऊष्मस्वेद","title_sa":"ऊष्मस्वेद","names":{"english":["Steam sudation (ushma sveda)"],"hindi":["ऊष्मस्वेद","भाप से स्वेद"],"sanskrit":["ऊष्मस्वेद"]},"categories":["procedure"],"summary":{"en":"Three ways are described: an iron ball or bricks are heated and sprinkled with buttermilk, kanji or another sour liquid while the blanketed patient is warmed by the vapour; a closed pot of hot dashamula or other vata-reducing decoction with an iron or bamboo tube in its side is led under the clothes of the oil-massaged, blanketed patient; or a body-length pit is burnt with khadira wood, the embers removed, the floor sprinkled with milk, buttermilk or kanji and covered with nirgundi, castor and arka leaves, and the patient lies on it under a blanket.","hi":"तीन विधियाँ बताई गई हैं: लोहे का गोला या ईंट तपाकर उस पर छाछ, कांजी आदि खट्टा द्रव छिड़कें और कंबल ओढ़े रोगी को उसकी भाप से सेंकें; दशमूल आदि वातघ्न काढ़े से भरे, मुँह बंद और पेट में लोहे या बाँस की नली लगे घड़े की नली तैल मालिश किए, कंबल ओढ़े रोगी के कपड़े के भीतर करें; या शरीर जितना गड्ढा खोदकर खैर की लकड़ी जलाएँ, कोयले निकालकर दूध, छाछ, कांजी छिड़कें, निर्गुंडी, एरंड, आक के पत्ते बिछाकर रोगी को सुलाएँ और कंबल ओढ़ाएँ।"},"ingredients":[{"id":"ingredient_takra","as_written":"छाछ"},{"id":"ingredient_kanjika","as_written":"कांजी"},{"id":"ingredient_dashamula","as_written":"वातघन दशमूल"},{"id":"ingredient_khadira","as_written":"खेर की लकडी"},{"id":"ingredient_ksheera","as_written":"दूध"},{"id":"ingredient_nirgundi","as_written":"निर्गुणडी"},{"id":"ingredient_eranda","as_written":"एरणड"},{"id":"ingredient_arka","as_written":"आक"}],"administration":{"en":"The patient is sweated by vapour from heated objects, from a decoction pot with a tube, or from a heated pit covered with leaves.","hi":"तपी वस्तुओं, नली लगे काढ़े के घड़े या पत्तों से ढके तपे गड्ढे की भाप से पसीना लाया जाता है।","quote":"मनुष्य के शरीर के बराबर लम्बा अैर चैडा जमीन खोदकर उसमें खेर की लकडी भरकर","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"कफयुक्र वात"}],"dosha":{},"method_ids":["method_svedana"],"quote":"तापबंधनमहोष्मनिजारुयै:। स्वेदनै: कफयुताद्धुतवातम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":"कफ पित्त युक्र वात चिकित्सा।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Described in the commentary on verse 6, continuing on PDF 267."]}
{"schema_version":"1.0","id":"method_ushma_sveda_p572","record_type":"method","kind":"procedure","canonical_name":"Steam sweating (ushma sveda)","title_hi":"उष्मस्वेद","title_sa":"ऊष्मस्वेद","names":{"english":["Steam sweating (ushma sveda)"],"hindi":["उष्मस्वेद","ऊष्मस्वेद"],"sanskrit":["ऊष्मस्वेद"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Ushma sweating is fomenting the patient, covered with a wet cloth, over heated bricks, stones or coarse grains (kudhanya) sprinkled with sour gruel or other liquids. Like tapa sweating it chiefly pacifies kapha, according to the commentary.","hi":"ईंट, पत्थर, कुधान्य आदि को गरम कर उस पर कांजी आदि द्रव छिड़ककर गीले कपड़े से ढके रोगी को सेंकना ऊष्मस्वेद है। टीका के अनुसार तापस्वेद की तरह यह भी विशेषत: कफ का शमन करता है।"},"claims":[{"category":"preparation","claim_text_en":"A footnote adds that fomenting with the steam of a heated pot filled with milk, curd, sour gruel or a decoction of vata-reducing drugs is also called ushma sweating.","claim_text_hi":"पादटिप्पणी के अनुसार दूध, दही, कांजी या वातनाशक औषधों के क्वाथ को घड़े में भरकर गरम करके उसकी भाप से सेंकना भी ऊष्मस्वेद कहलाता है।","original_wording":"दूध, दही, कांजी या वायुनाशक औषधों के क्वाथ को घडे में भरकर, उसे गरम करके","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":"स्वेद का भेद व ताप, उष्म स्वेद ल़ाण"},"task":"T24"}],"ingredients":[{"id":"ingredient_kanjika","as_written":"कांजी"}],"preparation":{"en":"Bricks, stones or coarse grains are heated and sprinkled with sour gruel or a similar liquid.","hi":"ईंट, पत्थर या कुधान्य गरम कर उन पर कांजी आदि द्रव छिड़का जाता है।","quote":"इँट, पत्थर, कुधान्य इत्यादि को गरम करके उस पर कांजी आदि द्रव छिडककर"},"administration":{"en":"The patient, covered with a wet cloth, is fomented by the rising heat.","hi":"गीले कपड़े से ढके रोगी के शरीर को सेंका जाता है।","quote":"गीले कपडे से ढके हुए रोगी के शरीर को सेकने को उष्मस्वेद1 कहते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफप्रशमन"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_svedana"],"quote":"सोष्णोष्टकोपलकुधान्यगणैस्तथोष्मा॥ 23॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":"स्वेद का भेद व ताप, उष्म स्वेद ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_uttara_basti","record_type":"method","kind":"method","canonical_name":"Urethral and vaginal douche (uttara basti)","title_hi":"उत्तर बस्ति","title_sa":"उत्तरबस्ति","names":{"english":["Urethral and vaginal douche","uttara basti","urethral douche","vaginal douche"],"hindi":["उत्तर बस्ति"],"sanskrit":["उत्तरबस्ति"],"romanized":["uttara basti"]},"categories":["therapy","panchakarma"],"tags":["panchakarma"],"claims":[{"category":"definition","claim_text_en":"A footnote defines uttara basti as an injection with a syringe (basti) given into the penis or the vagina.","claim_text_hi":"टिप्पणी के अनुसार लिंग या योनि में पिचकारी से दी जाने वाली बस्ति उत्तरबस्ति कहलाती है।","original_wording":"जो लिंग व योनि में बस्ति (पिचकारी) लगायी जाती है, उसे उत्तरबस्ति कहते हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"34","section":null},"task":"T11"},{"category":"indication","claim_text_en":"Uttara basti is said to overcome all diseases of the bladder.","claim_text_hi":"उत्तरबस्ति बस्ति (मूत्राशय) के सब रोगों को जीतने वाली कही गई है।","original_wording":"उत्तरबस्ति बस्ति (मूत्राशय) गत सम्पूर्ण रोगों को जीतने वाली है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"35","section":null},"task":"T11"},{"category":"indication","claim_text_en":"It is called the best means against urinary diseases, painful urination, gravel, even the fiercest stones and all diseases located in the bladder.","claim_text_hi":"मूत्ररोग, मूत्रकृच्छ्र, शर्करा, उग्र अश्मरी और सब बस्तिगत रोगों के लिए इसे उत्तम कहा गया है।","original_wording":"समस्तबस्त्याश्रयरोगसंचयान्। विनाशययेदुत्तरबस्तिरुत्तम:॥ 43॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"43","section":null},"task":"T11"},{"category":"definition","claim_text_en":"A footnote says the basti applied into the male organ, and into the urinary passage and uterus of women, is called uttarabasti; it is given after (uttara) the niruha enema, hence its name, and the footnote cites the saying that it is called uttara because it comes after niruha.","claim_text_hi":"पादटिप्पणी के अनुसार पुरुषों की इन्द्रिय और स्त्रियों के मूत्रमार्ग व गर्भाशय में दी जाने वाली बस्ति उत्तरबस्ति कहलाती है; यह निरूह बस्ति के उत्तर (बाद) दी जाती है, इसलिए इसका यह नाम पड़ा, और टिप्पणी में 'निरूहादुत्तरो यस्मात्' वचन उद्धृत है।","original_wording":"पुरुषों के इन्द्रिय व स्त्रियों के मूत्रमार्ग व गर्भाशय में जो बस्ति का प्रयोग किया जाता है, उसे उत्तरबस्ति कहते","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"1","section":"मंगलाचरण व प्रतिरा"},"task":"T26"},{"category":"classification","claim_text_en":"The commentary divides uttarabasti into two kinds, the oily (snaihika) and the decoction (nairuhika) kind.","claim_text_hi":"भावार्थ के अनुसार उत्तरबस्ति के दो भेद हैं, स्नैहिक और नैरूहिक।","original_wording":"भावार्थ : उत्तर बस्ति का स्नैहिक अैर नैरूहिक इस प्रकार दो भेद हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"},"task":"T26"},{"category":"dosage","claim_text_en":"Uttarabasti with the stated measures of fluid is to be given three or four times, according to the strength of the disease, to calm severe disorders of menstrual blood and semen.","claim_text_hi":"उपर्युक्त प्रमाण के द्रवों से युक्त उत्तरबस्ति रज-वीर्य के प्रबल विकारों की शांति के लिए रोग के बलाबल के अनुसार तीन या चार बार देनी चाहिए।","original_wording":"शांति के लिए तीन या चार बार प्रयोग करें जैसे रोग का बलाबल हो।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"7","section":"बस्ति का प्रमाण"},"task":"T26"},{"category":"treatment_principle","claim_text_en":"For removing the defects of semen and menstrual blood the uttarabasti alone is called the proper procedure, since it is especially able to remove those disorders.","claim_text_hi":"वीर्य और रज के दोषों के निवारण के लिए उत्तरबस्ति का ही प्रयोग उचित कहा गया है, क्योंकि यह उन रोगों को दूर करने में विशेष रूप से समर्थ है।","original_wording":"भावार्थ : वीर्य व रजसम्बन्धी दोषों के निवारण के लिए उत्तरबस्ति का ही प्रयोग करना उचित","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"11","section":"रजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा"},"task":"T26"},{"category":"indication","claim_text_en":"Uttarabasti is said to overcome the disorders arising from that vitiated blood, raktapradara, severe painful urination and urinary obstruction, bladder diseases arising from many doshas, diseases of the female genital tract, all disorders of semen and marma diseases.","claim_text_hi":"उत्तरबस्ति दूषित रक्त से हुए रोग, रक्तप्रदर, भयंकर मूत्रकृच्छ्र और मूत्राघात, अनेक दोषों से उत्पन्न बस्तिगत रोग, योनिरोग, शुक्रगत सब रोग और मर्मरोगों को जीतती है, ऐसा कहा गया है।","original_wording":"भावार्थ : उपर्युक्र दूषितरक्र जन्य रोग, रक्रप्रदर, भयंकर मूत्रकृच्छ अैर मूत्राघात, बहुदोषों से","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"34","section":"उत्तरबस्ति का विशोष गुण"},"task":"T26"}],"indications":[{"id":"condition_makkalla","as_written":"तद्दुष्टशोणित / दूषितरक्र जन्य रोग"},{"id":"condition_pradara","as_written":"असृग्दर / रक्रप्रदर"},{"id":"condition_mutrakricchra","as_written":"उग्रमूत्रकृच्छ्र / भयंकर मूत्रकृच्छ"},{"id":"condition_mutraghata","as_written":"कृच्छ्राभिघात / मूत्राघात"},{"id":"condition_mutraroga","as_written":"बहुदोषसुबस्तिरोगान् / बहुदोषों से उत्पौा होने वाले बस्तिगत रोग"},{"id":"condition_yoniroga","as_written":"योन्यामयान् / योनिरोग"},{"id":"condition_shukradosha","as_written":"अखिलशुक्रगतान्विकारान् / शुक्रगत सम्पूर्ण रोग"},{"id":"concept_marma","as_written":"मर्मोद्रितान् / मर्मरोग"}],"related_ids":["method_basti","method_uttara_basti_netra_p300","method_uttara_basti_prayoga_p300","formulation_agaradhumadi_varti_p301","condition_ashmari","condition_sharkara","condition_mutraroga","condition_mutrakricchra","method_niruha_basti","method_uttara_basti_netra_p613","method_uttara_basti_prayoga_p613","method_uttara_basti_matra_p614","method_uttara_basti_paschat_karma_p614","condition_shukradosha","condition_artava_dosha","condition_makkalla"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"1","section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"7","section":"बस्ति का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"11","section":"रजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"34","section":"उत्तरबस्ति का विशोष गुण"}],"mention_summary":{"pages":14,"occurrences":36},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11","T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_uttara_basti_matra_p614","record_type":"method","kind":"procedure","canonical_name":"Measure of the uttarabasti fluid","title_hi":"उत्तरबस्ति के द्रव का प्रमाण","title_sa":"उत्तरबस्ति द्रव प्रमाण","names":{"english":["Measure of the uttarabasti fluid"],"hindi":["उत्तरबस्ति के द्रव का प्रमाण"],"sanskrit":["उत्तरबस्ति द्रव प्रमाण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For the oily uttarabasti the fat is one pala (four tola) for men, half a pala (two tola) for women and a quarter pala (one tola) for girls not yet twelve; for the decoction uttarabasti the fluid is one prasrita for women, men and girls. When it is given into the uterus to purify it, the measures are doubled: one pala of fat and two prasrita of decoction. A footnote explains that prasrita, which elsewhere means two pala, here means the fluid that fills the patient's own palm from the roots of the fingers.","hi":"स्नैहिक उत्तरबस्ति में स्नेह पुरुषों के लिए एक पल (चार तोले), स्त्रियों के लिए आधा पल (दो तोले) और बारह वर्ष से कम की कन्याओं के लिए चौथाई पल (एक तोला) है; नैरूहिक उत्तरबस्ति का क्वाथ स्त्री, पुरुष और कन्याओं के लिए एक प्रसृत है। गर्भाशय की शुद्धि के लिए गर्भाशय में देने पर प्रमाण दुगुने होते हैं: स्नेह एक पल और क्वाथ दो प्रसृत। पादटिप्पणी के अनुसार अन्यत्र प्रसृत का अर्थ दो पल है, पर यहाँ रोगी की अपनी अंगुलियों के मूल से हथेली भर में जितना द्रव समाए वही प्रसृत है।"},"dosha":{},"quantities_as_written":[{"amount_as_written":"स्नेहप्रकुंचमित / एक पल (चार तोले) पुरुषों के लिए","en":"fat: one pala (four tola) for men"},{"amount_as_written":"स्त्रीणां तदर्ध / आधा पल (दो तोले)","en":"fat: half a pala (two tola) for women"},{"amount_as_written":"कन्याओं के लिए चैथाइर् पल (एक तोला)","en":"fat: a quarter pala (one tola) for girls under twelve years"},{"amount_as_written":"प्रसृत / एक प्रसृत (क्वाथ)","en":"decoction: one prasrita for women, men and girls"},{"amount_as_written":"स्नेह एक पल, क्वाथ का दो प्रसृत (गर्भाशय विशुद्दि के लिए)","en":"for cleansing the uterus: one pala of fat and two prasrita of decoction, double the usual measure"}],"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"organ_ids":["organ_reproductive","organ_uterus"],"related_ids":["concept_mana"],"quote":"स्नेह का प्रमाण पुरुषों के लिए एक पल (चार तोले) स्त्रियों के लिए, आधा पल (दो तोले) कन्याओं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 614 glosses प्रसृत; its OCR uses ∂ for ल (प∂ = पल, ∂ेकिन = लेकिन). The doubled fat measure (one pala) follows the commentary."]}
{"schema_version":"1.0","id":"method_uttara_basti_netra_p300","record_type":"method","kind":"procedure","canonical_name":"Uttara basti nozzle","title_hi":"उत्तरबस्ति का नेत्र","title_sa":"उत्तरबस्ति नेत्र","names":{"english":["Uttara basti nozzle"],"hindi":["उत्तरबस्ति का नेत्र"],"sanskrit":["उत्तरबस्ति नेत्र"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Specification of the uttara basti nozzle: for men eight finger-breadths of the patient's own finger, round, smooth, of silver or another metal, with a collar at the base, like a jasmine stalk; for women four finger-breadths with a large collar; for girls two finger-breadths with a collar; each fitted to a bag.","hi":"उत्तरबस्ति नेत्र का प्रमाण: पुरुषों के लिए रोगी के अंगुल से आठ अंगुल, गोल, कोमल, चाँदी आदि धातु का, मूल में कर्णिका सहित, चमेली की डंठल जैसा; स्त्रियों के लिए चार अंगुल, बड़ी कर्णिका सहित; कन्याओं के लिए दो अंगुल, कर्णिका सहित; सब बस्ति से जुड़े हुए।"},"ingredients":[{"id":"ingredient_rajata","as_written":"सुतार / चाँदी आदि धातुओं"}],"preparation":{"en":"The nozzle for men is made eight finger-breadths long, round, smooth and handsome, of silver or another metal, with a collar at its root; the women's and girls' nozzles are four and two finger-breadths long.","hi":"पुरुषों का नेत्र आठ अंगुल लंबा, गोल, कोमल, सुंदर, चाँदी आदि धातु का और मूल में कर्णिका वाला बनाया जाता है; स्त्रियों और कन्याओं के नेत्र चार और दो अंगुल के होते हैं।","quote":"वह बस्ति, आठ अंगुल1 लम्बी, गोल, कोमल व सुंदर चाँदी आदि धातुओं द्वारा"},"administration":{"en":"Used for uttara basti in men, women and girls according to size.","hi":"आकार के अनुसार पुरुष, स्त्री और कन्या की उत्तरबस्ति में प्रयुक्त।","quote":"कन्याओं के लिए प्रयोग करने योग्य नेत्र दो अंगुल लम्बा एंव कर्णिकायुक्र होना चाहिए।","route":"urethral","vehicle_ids":[]},"quantities_as_written":[{"item":"netra_men","amount_as_written":"आठ अंगुल","en":"eight finger-breadths, for men"},{"item":"netra_women","amount_as_written":"चार अंगुल","en":"four finger-breadths, for women"},{"item":"netra_girls","amount_as_written":"दो अंगुल","en":"two finger-breadths, for girls"}],"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"organ_ids":["organ_kidney_urinary","organ_reproductive"],"quote":"प्रमाणतोःष्टांगुल  नेत्रामायतं।  सुवृत्तसुस्निग्धसुरूपसंयुतम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"36-37","section":"पुरुष योग्य नेत्र ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["A footnote says the finger-breadth is that of the patient's own hand. For girls the verse speaks of a collar set at two finger-breadths; the commentary reads it as two finger-breadths long."]}
{"schema_version":"1.0","id":"method_uttara_basti_netra_p613","record_type":"method","kind":"procedure","canonical_name":"Uttarabasti nozzle","title_hi":"उत्तरबस्ति की नली (पिचकारी)","title_sa":"उत्तरबस्ति नेत्र","names":{"english":["Uttarabasti nozzle"],"hindi":["उत्तरबस्ति की नली (पिचकारी)"],"sanskrit":["उत्तरबस्ति नेत्र"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The nozzle used for the uttarabasti is described as having the shape of the stalk of a jasmine (malati) flower; with it the semen and menstrual defects of men and women are treated.","hi":"उत्तरबस्ति की नली (पिचकारी) का आकार चमेली (मालती) के फूल की डंठल के समान बताया गया है; उसके द्वारा स्त्री-पुरुषों के शुक्र और रज के दोषों की चिकित्सा की जाती है।"},"indications":[{"id":"condition_shukradosha","as_written":"शुक्र (वीर्य) सम्बन्धी दोष"},{"id":"condition_artava_dosha","as_written":"रज सम्बन्धी दोष"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"organ_ids":["organ_reproductive"],"quote":"भावार्थ : चमेली पुष्प की डंठल के समान नेत्रबस्ति (पिचकारी) की आकृति बताइर् गइर् है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"2","section":"नेत्रबस्ति का स्वरूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_uttara_basti_paschat_karma_p614","record_type":"method","kind":"procedure","canonical_name":"After-care of the uttarabasti","title_hi":"उत्तरबस्ति के बाद की क्रिया","names":{"english":["After-care of the uttarabasti"],"hindi":["उत्तरबस्ति के बाद की क्रिया"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Once the measured fluid has been introduced the nozzle is withdrawn slowly. After the fluid has come back out, the patient is given a meal with milk and soups (yusha) in the afternoon (the commentary: in the evening). The uttarabasti is repeated three or four times according to the strength of the disease.","hi":"निश्चित प्रमाण का द्रव प्रवेश कराकर नली धीरे से निकाली जाती है। द्रव के बाहर आने के बाद अपराह्ण (भावार्थ के अनुसार सायंकाल) में रोगी को दूध व यूष के साथ अन्न का भोजन कराया जाता है। रोग के बलाबल के अनुसार उत्तरबस्ति तीन या चार बार दी जाती है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"पयसि / दूध"}],"administration":{"en":"The after-meal is food with milk and soups.","hi":"बाद का भोजन दूध और यूष के साथ अन्न।","quote":"के साथ अौा का भोजन कराना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"quantities_as_written":[{"amount_as_written":"बस्तित्रिकानपि तथा चतुरोपि / तीन या चार बार","en":"three or four applications"}],"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"related_ids":["prep_yusha"],"quote":"भावार्थ : इस प्रकार उपर्युक्र प्रमाण से द्रव का प्रवेश करा कर धीरे पिचकारी की नली को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"6-7","section":"उत्तर बस्ति प्रयोग के पश्चात् क्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_uttara_basti_prayoga_p300","record_type":"method","kind":"procedure","canonical_name":"Giving the uttara basti","title_hi":"उत्तरबस्ति देने की विधि","title_sa":"उत्तरबस्ति प्रयोग","names":{"english":["Giving the uttara basti"],"hindi":["उत्तरबस्ति देने की विधि"],"sanskrit":["उत्तरबस्ति प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The fluid (decoction, oil, ghee or the like) is at most one prasrita. The urethral opening is cleared with a camphor-smeared probe and the parts are rubbed first; a man sits in the cock posture on a firm seat of knee height, a woman lies supine on it with legs raised and drawn up. After the fluid is delivered the opening is cleansed with a probe smeared with oil, nirgundi juice and camphor and the area below the navel is rubbed firmly; that day the patient eats with milk.","hi":"द्रव (कषाय, तेल, घी आदि) अधिकतम एक प्रसृत हो। कपूर लगी सलाई से लिंग-मुख साफ करके और अंगों को पहले मलकर पुरुष को घुटने जितने ऊँचे स्थिर आसन पर कुक्कुटासन में बिठाया और स्त्री को चित लिटाकर पैर ऊँचे-संकुचित किए जाते हैं। द्रव पूरा होने पर तेल, निर्गुण्डी रस व कपूर लगी सलाई से मुख का शोधन और नाभि के नीचे मर्दन किया जाता है; उस दिन दूध के साथ भोजन कराया जाता है।"},"ingredients":[{"id":"ingredient_karpura","as_written":"इंदु / कपूर"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_nirgundi","as_written":"निर्गुणिड का रस"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"Steps: choose the fluid, a decoction, oil, ghee or the like, at most one prasrita; clear the urethral opening with a thin probe smeared with camphor; rub the parts; seat the patient as described; give the injection; then cleanse the opening with a probe smeared with oil, nirgundi juice and camphor and rub firmly below the navel.","hi":"क्रम: कषाय, तेल, घी आदि द्रव अधिकतम एक प्रसृत लें; कपूर लगी पतली सलाई से लिंग-मुख साफ करें; अंगों को मलें; बताए अनुसार बिठाएँ या लिटाएँ; बस्ति दें; फिर तेल, निर्गुण्डी रस और कपूर लगी सलाई से मुख का शोधन करें और नाभि के नीचे अच्छी तरह मलें।","quote":"उसकी अधिक से अधिक मात्रा एक प्रसृत (साठ तोला) प्रमाण है।"},"administration":{"en":"Given with the man seated in the cock posture or the woman lying on her back with legs raised; on that day the patient is fed with milk in the evening.","hi":"पुरुष को कुक्कुटासन में बिठाकर या स्त्री को चित लिटाकर पैर ऊँचे करके दी जाती है; उस दिन सायंकाल दूध के साथ भोजन कराया जाता है।","quote":"उस दिन सायंकाल दूध के साथ भोजन कराना चाहिए।","route":"urethral","vehicle_ids":[]},"indications":[{"id":"condition_ashmari","as_written":"अशमरी"},{"id":"condition_sharkara","as_written":"शर्करा"},{"id":"condition_mutrakricchra","as_written":"मृत्रकृच्छ"},{"id":"condition_mutraroga","as_written":"मूत्ररोग"}],"quantities_as_written":[{"item":"dravya","amount_as_written":"एक प्रसृत (साठ तोला)","en":"at most one prasrita, glossed in the commentary as sixty tola"}],"requires_professional_supervision":true,"method_ids":["method_uttara_basti"],"organ_ids":["organ_kidney_urinary","organ_reproductive"],"quote":"द्रवप्रमाणं प्रसृतं विधाय तत्।   कषायतैलाजयगुणोषु कस्यचित्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"38-41","section":"द्रवप्रमाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Verse 39 has अपराह्णे (afternoon) where the commentary says evening. Verse 41 opens with नभोगतेऽपि, which the commentary renders as once the syringe fluid is complete."]}
{"schema_version":"1.0","id":"method_uttara_basti_prayoga_p613","record_type":"method","kind":"procedure","canonical_name":"Procedure of the uttarabasti","title_hi":"उत्तरबस्ति प्रयोग विधि","title_sa":"उत्तरबस्ति प्रयोग विधि","names":{"english":["Procedure of the uttarabasti"],"hindi":["उत्तरबस्ति प्रयोग विधि"],"sanskrit":["उत्तरबस्ति प्रयोग विधि"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"The patient fit for uttarabasti is oleated and bathed (sweated) with warm water, given a gruel with ghee and milk to drink and made to pass stool and urine. He is seated squatting on a knee-high seat with a pillow, the region above the bladder is massaged with warm oil, the penis is drawn out and the ghee-smeared nozzle is inserted and pressed slowly, step by step and comfortably, without causing pain.","hi":"उत्तरबस्ति योग्य रोगी का स्नेहन और गरम पानी से स्नान (स्वेदन) कराकर, घी-दूध युक्त यवागू पिलाकर मल-मूत्र त्याग कराया जाता है। फिर घुटने जितने ऊँचे, तकिया रखे आसन पर उकड़ूँ बैठाकर मूत्राशय के ऊपर के प्रदेश पर गरम तैल की मालिश की जाती है, शिश्न को खींचकर घी से लिप्त पिचकारी अंदर प्रवेश कराई जाती है और बिना कष्ट के धीरे-धीरे क्रम से दबाई जाती है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृतेन / घी (यवागू में); घृतलिप्त (पिचकारी पर)"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"},{"id":"ingredient_taila","as_written":"उष्णतैल / गरम तैल"}],"preparation":{"en":"Beforehand the patient takes a gruel made with ghee and milk; the nozzle is smeared with ghee.","hi":"पहले रोगी को घी-दूध से युक्त यवागू दी जाती है; पिचकारी पर घी लगाया जाता है।","quote":"दूध से युक्र यवागू को पिला कर मल मूत्र  का त्याग कराना चाहिए।"},"administration":{"en":"Seated squatting on a knee-high seat; after warm-oil massage over the bladder the ghee-smeared nozzle is inserted into the penis and pressed slowly.","hi":"घुटने जितने ऊँचे आसन पर उकड़ूँ बैठाकर, मूत्राशय के ऊपर गरम तेल की मालिश के बाद घी लगी पिचकारी शिश्न में प्रवेश कराकर धीरे-धीरे दबाई जाती है।","quote":"को गरम तैल से मालिश करें एवं शिशनेन्द्रिय को खींचकर घी से लिप्त पिचकारी को, शिशन के अंदर","route":"urethral","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"The nozzle is to be pressed slowly and gently so that the patient feels no discomfort.","hi":"पिचकारी धीरे-धीरे सुखपूर्वक दबानी चाहिए ताकि रोगी को कोई कष्ट न हो।","quote":"प्रवेश करावें अैर धीरे-धीरे क्रमश: सुख पूर्वक (रोगी को किसी प्रकार का कष्ट नहीं हो वैसा)"}],"requires_professional_supervision":true,"method_ids":["method_uttara_basti","method_snehana","method_svedana"],"organ_ids":["organ_reproductive","organ_kidney_urinary"],"related_ids":["prep_yavagu"],"quote":"भावार्थ : उत्तरबस्ति देने योग्य रोगी को स्नेहन व गरम पानी से स्नान (स्वेदन) करा कर घी","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"3-4","section":"उत्तरबस्ति प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vadya_lepa_p506","record_type":"method","kind":"procedure","canonical_name":"Smearing antidotes on musical instruments","title_hi":"वाद्यों पर अगद लेपकर निर्विष करना","title_sa":"वाद्यलेपन द्वारा निर्विषीकरण","names":{"english":["Smearing antidotes on musical instruments"],"hindi":["वाद्यों पर अगद लेपकर निर्विष करना"],"sanskrit":["वाद्यलेपन द्वारा निर्विषीकरण"]},"categories":["procedure"],"tags":["sound","community_poisoning","professional-supervision"],"summary":{"en":"The antidotes described above are smeared on the flute, conch, pataha, bheri, mridanga and other instruments, whose sound is said to rid poisoned, nearly dead people of poison.","hi":"ऊपर कहे गए अगदों को बांसुरी, शंख, पटह, भेरी, मृदंग आदि वाद्यों पर लेपकर उनके शब्द से मृतप्राय विषपीड़ितों का विष दूर करने का वर्णन है।"},"administration":{"en":"Applied to instruments that are then sounded.","hi":"वाद्यों पर लेपकर उन्हें बजाया जाता है।","quote":"उनको बांसुरी, शंख, पटह, भेरी, मृदंग आदि वाद्य विशोषों पर लेपन करके उनके शब्द1 से विष पीडित मनुष्यों के जो कि मृत प्राय: हो चुके हैं, विष को दूर करें अर्थात् निर्विष करें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विषयुतमनुजान्"}],"requires_professional_supervision":true,"method_ids":["method_lepa","method_mantra_rakshana"],"quote":"रालिप्तान्       वंशशंखप्रकटपटहभेरीमृदंगान्       स्वनादै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":"125","section":"वाद्यादि से निर्विष्ीकरण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Footnote on PDF 507: when the whole atmosphere is poisoned and each person cannot be treated, divine antidotes are smeared on drums and beaten loudly; all poison within hearing is said to go at once. The last verse line carries a '(?)' in the source."]}
{"schema_version":"1.0","id":"method_vaidarbha_chikitsa_p348","record_type":"method","kind":"procedure","canonical_name":"Incision and caustic for vaidarbha","title_hi":"वैदर्भ चिकित्सा","names":{"english":["Incision and caustic for vaidarbha"],"hindi":["वैदर्भ चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"In vaidarbha the swelling of the gums is incised with a sharp knife and cleansed, caustic alkali is applied, and afterwards all cooling measures are used.","hi":"वैदर्भ में मसूड़ों की सूजन को तीक्ष्ण शस्त्र से विदारण कर शुद्ध किया जाता है, क्षार डाला जाता है, और फिर सब शीतल उपचार किए जाते हैं।"},"administration":{"en":"Incision, cleansing and caustic alkali, followed by cooling measures.","hi":"विदारण, शोधन और क्षारपातन, फिर शीतल उपचार।","quote":"कर, ़ारपातन (़ार डालना) करें। पशचात् संपूर्ण शीत चिकित्सा का उपयोग करना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_vaidarbha","as_written":"विदर्भसंरिातं"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_kshara_karma"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"निपातयेत्सारमनंतरं तत: क्रियास्सुशीता: सकला प्रयोजयेत्॥ 78॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"78","section":"वैदर्भ चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vajra_bhedana_p649","record_type":"method","kind":"procedure","canonical_name":"Processing with gems; splitting the diamond","title_hi":"रत्न संस्कार","names":{"english":["Processing with gems; splitting the diamond"],"hindi":["रत्न संस्कार","वज्र भेदन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says mercury processed with gems (mani) also becomes most excellent, and the commentary says gems burst at its touch and that the method of processing with gems is now told. Meshashringi and kapurakachari (verse: vishana and mura) ground with breast milk and applied as a good paste are said to split even the hard diamond (vajra), not to speak of other gems.","hi":"ग्रंथ के अनुसार रत्नों (मणि) के संस्कार से भी रस अत्यन्त गुणवान होता है; भावार्थ के अनुसार उसके स्पर्श से रत्न फूटते हैं और अब रत्न संस्कार की विधि कही जाती है। मेढासिंगी व कपूरकचरी (श्लोक में विषाण व मुरा) को स्त्री के दूध के साथ घोटकर बने अच्छे कल्क के लेप से कठोर वज्र भी फूट जाता है, अन्य रत्नों का तो कहना ही क्या, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_meshashringi","as_written":"विषाण / मेढासिंगी"},{"id":"ingredient_shati","as_written":"मुराग्रज / कपूरकचरी"},{"id":"ingredient_stanya","as_written":"स्तनरस / स्तन दुग्ध"},{"id":"ingredient_ratna","as_written":"कठिनवज्र, मणि / कठिन वज्र, रत्न"}],"preparation":{"en":"Meshashringi and kapurakachari are ground with breast milk and the paste is applied to the gem.","hi":"मेढासिंगी व कपूरकचरी को स्त्री दुग्ध के साथ घोटकर उसके कल्क का लेप किया जाता है।","quote":"भावार्थ : मेढासिंगी व कपूरकचरी को स्तन दुग्ध के साथ मर्दन कर अच्छे कल्कों का लेपन करने पर कठिन वज्र भी फूटता है।"},"dosha":{},"requires_professional_supervision":true,"related_ids":["concept_rasa_samskara","ingredient_parada"],"quote":"कठिनवज्रमपि स्फुटति स्फुटं। स्फुटविपाकवशान्मणयोःथ किम्॥41॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"40-41","section":"सारणाफल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"},"notes":["The verse's मुराग्रज is glossed कपूरकचरी, which the lexicon lists under shati."]}
{"schema_version":"1.0","id":"method_vajra_rasayana_niyama_p663","record_type":"method","kind":"procedure","canonical_name":"Six-month course of the vajra rasayana","title_hi":"वज्र रसायन सेवन का क्रम","names":{"english":["Six-month course of the vajra rasayana"],"hindi":["वज्र रसायन सेवन का क्रम"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The vajra rasayana, made with the vajra drugs, is taken mixed with ghee steadily for six months; each day, once it is digested, food mixed with ghee and milk is eaten together with other good medicines. The text says the man then has a body as firm as vajra and the strength of youthful pride, and lives thousands of years, proud even among the vidyadharas (sky-goers).","hi":"वज्र औषधियों से बने वज्र रसायन को घी मिलाकर छह महीने तक लगातार लिया जाता है, और प्रतिदिन उसके पचने पर अन्य उत्तम औषधियों के साथ घी-दूध मिश्रित अन्न का भोजन किया जाता है। ग्रंथ के अनुसार मनुष्य वज्र के समान दृढ़ शरीर और यौवन के मद से युक्त बल पाकर विद्याधरों के बीच भी गर्व करते हुए हजारों वर्ष जीता है।"},"ingredients":[{"id":"ingredient_vajra_bheda","as_written":"वज्रमयसद्धैषजय / वज्र रसायन"},{"id":"ingredient_ghrita","as_written":"आजयान्वितं / घी मिलाकर"},{"id":"ingredient_ksheera","as_written":"घृतपयोमिश्राौा / घृतदुग्ध मिश्रित अौा"}],"administration":{"en":"Taken with ghee for six months; after digestion each day, food with ghee and milk and other good medicines.","hi":"छह महीने तक घी के साथ सेवन; प्रतिदिन पचने पर अन्य उत्तम औषधियों के साथ घी-दूध मिश्रित अन्न।","quote":"उपर्युक्र वज्रन्य अैषधियों से युक्र वज्र रसायन को घी मिलाकर छह महीने पयँत","route":"oral","vehicle_ids":["ingredient_ghrita"]},"dosha":{},"duration_as_written":{"as_written":"षणमासान् / छह महीने पयँत","en":"six months"},"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"related_ids":["formulation_vajra_kalpa_p662","concept_rasayana"],"quote":"षणमासानुपयुजय     वज्रमयसद्धैषजयमाजयान्वितं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"35","section":"वज्रकल्प का विशोष गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Part of the vajra kalpa, hence the supervision flag."]}
{"schema_version":"1.0","id":"method_vamana","record_type":"method","kind":"method","canonical_name":"Therapeutic emesis (vamana)","title_hi":"वमन कर्म","title_sa":"वमनकर्म","names":{"english":["Therapeutic emesis","therapeutic emesis","vamana"],"hindi":["वमन कर्म","वमन कराना","उल्टी कराना"],"sanskrit":["वमनकर्म","वमन"],"romanized":["vamana"]},"categories":["therapy","panchakarma"],"tags":["contraindication","panchakarma"],"claims":[{"category":"other","claim_text_en":"Emesis is judged proper when first the medicine, then kapha and then pitta are expelled and the doshas and the disease subside.","claim_text_hi":"पहले औषधि, फिर कफ, फिर पित्त निकले और दोष व रोग शांत हों तो सम्यक् वमन समझना चाहिए।","original_wording":"उस वमन में पहले अैषधि, फिर कफ, तदनंतर पित्त गिर जाये एवं दोषोपशमन व रोगोद्रेक की कमी हो जाये तो अच्छी तरह वमन हो गया है, एेसा सम¤ाना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"},"task":"T05"},{"category":"indication","claim_text_en":"Proper emesis is said to remove delirious talk, heaviness of the body, hoarseness, excessive sleep, bad taste in the mouth, weak digestion, foul breath, burning, heart disease, kapha, obstruction of the throat, the effects of poison and many other diseases.","claim_text_hi":"सम्यक् वमन से बड़बड़ाना, शरीर का भारीपन, स्वरभेद, अधिक निद्रा, मुख की विरसता, अग्निमांद्य, मुख की दुर्गंध, विदाह, हृदयरोग, कफ, कंठरोध, विषोद्रेक आदि रोग दूर होते हैं।","original_wording":"सम्यग् वमन से रोगी का बडबडाना, शरीर का भारीपन, स्वरभेद, निद्राधिकता, मुखविरसता, अग्निमांद्य, मुखदुगँध, विदाहरोग, ह्दयरोग कफ, कंठरोध, विषोद्रेक आदि बहुत से रोग दूर होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"35","section":"वमन गुण"},"task":"T05"},{"category":"contraindication","claim_text_en":"Emesis is not to be given to patients with gulma, timira, raktapitta, ardita, akshepaka, prameha, long-standing pandu, haemorrhoids or abdominal disease from injury, nor to those with a dry body, pregnant women, patients who need arresting treatment, those with worms or dental disease, or the very delicate.","claim_text_hi":"गुल्म, तिमिर, रक्तपित्त, अर्दित, आक्षेपक, प्रमेह, पुराने पांडुरोग, बवासीर, क्षतोदर के रोगी, रूक्ष शरीर वाले, गर्भिणी, स्तंभन योग्य रोगी, कृमिरोगी, दंतरोगी और अत्यंत सुखी लोगों को वमन नहीं देना चाहिए।","original_wording":"गुल्मरोगी, तिमिररोगी, रक्रपित्त, अर्दित, आ़ोपक, प्रमेह, बहुत पुराना पांडुरोग, बवासीर अैर ़ातोदर से पीडित व्यक्रि को एवं रू़ा शरीर वाले को, गर्भिणी को, स्तंभन करने योग्य रोगीको, क्रिमिरोगी को, दंत रोगी को अैर अत्यन्त सुखियों को वमन नहीं देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"36","section":"वमन के लिए अपात्रा"},"task":"T05"},{"category":"indication","claim_text_en":"Patients fit for emesis are described as those with strongly aggravated, abundant doshas, a sharp digestive fire, strength, and a body seized by a major disease; they are fed well beforehand.","claim_text_hi":"वमन योग्य रोगी वे बताए गए हैं जो अत्यन्त उद्रिक्त बहुत दोषों से दूषित हों, तीक्ष्ण अग्नि वाले हों, बलवान् हों और महाव्याधि से पीड़ित हों; उन्हें पहले अच्छी तरह भोजन कराया जाता है।","original_wording":"जो रोगी अत्यन्त उद्रिक्र बहुत दोषों से दूषित हों, जो ती़ण अग्नि से युक्र हों, जो बलवान् हों, जो महाव्याधि से पीडित हों, एेसे रोगियों को कुशल वैद्य अच्छी तरह भोजन करावें अर्थात् एेसे रोगी वमन कराने योग्य होते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"34","section":null},"task":"T24"},{"category":"regimen","claim_text_en":"A footnote states that this moderate season (without great cold or heat) alone is suitable for emesis.","claim_text_hi":"पादटिप्पणी के अनुसार यही (अधिक शीत-उष्णता रहित साधारण) काल वमन के योग्य है।","original_wording":"यह काल ही वमन के योग्य है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"35","section":null},"task":"T24"},{"category":"preparation","claim_text_en":"For emesis, drugs that are foul-smelling, unpleasant to look at, ugly, disgusting and unaccustomed (against one's nature) are to be used.","claim_text_hi":"वमन में दुर्गंधयुक्त, देखने में असह्य, कुरूप, बीभत्स और प्रकृति के प्रतिकूल औषधियों का प्रयोग करना चाहिए।","original_wording":"वमन कर्म में दुगँध, देखने में असह्य, दु:स्वरूप, बीभत्स (ग्लानिकारक) व अननुकूल (प्रकृति के विरुद्द) एेसे स्वरूप युक्र अैषधियों का प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"36","section":null},"task":"T24"},{"category":"definition","claim_text_en":"Proper emesis is recognised when the drug, then kapha and then pitta come out in order, the heart and chest feel cleansed, body and mind feel light, and the flow of kapha stops well.","claim_text_hi":"सम्यक् वमन तब समझना चाहिए जब वमन में क्रमश: पिया हुआ औषध, कफ और पित्त निकले, हृदय और उर:प्रदेश शुद्ध हो जाएँ, शरीर और मन हल्के हों और कफ का निकलना ठीक से बंद हो जाए।","original_wording":"यदि वमन के साथ क्रमश: पीया हुआ अैषध, कफ व पित्त निकले, ह्दय व उरु कोष्ठ शुद्द हो जावे शरीर व मनोविकार लघु होवें एवं कफ का निकलना अच्छी तरह बंद हो जावें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"39","section":null},"task":"T24"},{"category":"property","claim_text_en":"When emesis removes kapha, the diseases caused by kapha are said to perish, as lotuses perish when a broken dam drains the water they live in; so the physician should master the whole teaching on who is fit and unfit for emesis and give it with suitable drugs.","claim_text_hi":"वमन से कफ का नाश होने पर कफजन्य रोग नष्ट हो जाते हैं, जैसे बाँध टूटने से जल निकल जाने पर उस पर आश्रित कमल नष्ट हो जाते हैं; इसलिए वैद्य वमन के योग्य-अयोग्य आदि समस्त शास्त्र जानकर योग्य औषधियों से वमन कराए।","original_wording":"इस प्रकार वमन विधि के द्वारा कफ का नाश होने पर कफकृत अनेक रोग नष्ट होते हैं। जिस प्रकार जल के बंध वगैरह टूटने पर जल का नाश होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"41","section":null},"task":"T24"}],"related_ids":["method_vamana_vidhi_p186","remedy_madanaphala_p186_1","method_snehana","method_svedana","condition_gulma","condition_timira","condition_raktapitta","condition_ardita","condition_akshepaka","condition_prameha","condition_pandu","condition_arsha","condition_krimiroga","condition_dantaroga","condition_garbhini_roga","method_vamana_purva_bhojana_p574","method_vamana_aushadha_p575","method_vamana_bala_vriddha_p575","method_vamana_vidhi_p576","method_vamana_pashchat_karma_p576","condition_kapharoga","method_shodhana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"35","section":"वमन गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"36","section":"वमन के लिए अपात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"39","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"41","section":null}],"mention_summary":{"pages":121,"occurrences":239},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_amatisara_p216","record_type":"method","kind":"procedure","canonical_name":"Emesis in diarrhoea with much ama","title_hi":"आमातिसार में वमन","names":{"english":["Emesis in diarrhoea with much ama"],"hindi":["आमातिसार में वमन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When diarrhoea carries much ama, emesis is induced by having the patient drink warm water mixed with a paste of madanaphala, rock salt and long pepper.","hi":"अधिक आमयुक्त अतिसार में मैनफल, सैंधा नमक और पीपल के कल्क से मिला गरम पानी पिलाकर वमन कराया जाता है।"},"ingredients":[{"id":"ingredient_madanaphala","as_written":"मदन / मेनफल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_ushnodaka","as_written":"उष्णजल / उष्णजलपान"}],"preparation":{"en":"A paste of madanaphala, rock salt and long pepper is mixed into warm water.","hi":"मैनफल, सैंधा नमक और पीपल का कल्क गरम पानी में मिलाया जाता है।","quote":"मेनफल, सैंधानमक, पीपल इनके कल्क से मिश्रित उष्णजलपान से वमन कराना चाहिए।"},"administration":{"en":"The warm mixture is drunk to bring on vomiting.","hi":"वमन के लिए यह गरम मिश्रण पिलाया जाता है।","quote":"प्रच्छर्दनं मदनसैंधवपिप्पलीनां। कल्कान्वितोष्णजलपानत एव कुर्यात्॥90॥","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_atisara","as_written":"अधिकामयुतातिसार / अधिक आमयुक्र (अतिसार)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"related_ids":["concept_ama","method_vamana_pashchat_kriya_p217"],"quote":"अधिक आमयुक्र हो तो मेनफल, सैंधानमक, पीपल इनके कल्क से मिश्रित उष्णजलपान से वमन कराना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":"आमतिसार में वमन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_aushadha_p575","record_type":"method","kind":"procedure","canonical_name":"Time and forms of emetic medicine","title_hi":"वमन का काल व औषध-रूप","names":{"english":["Time and forms of emetic medicine"],"hindi":["वमन का काल व औषध-रूप"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Emesis is given in the moderate season (the commentary: the early rains, autumn and spring, without great cold or heat), on the morning after the evening meal, by giving emetic drugs as pastes (kalka), decoctions (kashaya), powders or fats in a suitable dose after judging the measure.","hi":"वमन साधारण काल (टीका: अधिक शीत-उष्णता रहित प्रावृट्, शरद्, वसंत) में, शाम के भोजन के अगले दिन प्रात:काल, मात्रा का विचार कर वमनकारक औषधों के कल्क, कषाय, चूर्ण या स्नेह देकर कराया जाता है।"},"administration":{"en":"Emetic drugs given by mouth in the morning in a suitable dose.","hi":"प्रात:काल योग्य मात्रा में मुख से वमनकारक औषध।","quote":"वमनकारक अैषधियों के कल्क, कषाय, चूर्ण, स्नेह, इत्यादिकों को योग्य प्रमाण में सेवन कराकर वमन योग्य रोगियों को वमन कराना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"कल्कै: कषायैरपि चूर्णयोगै: स्नेहादिभिर्वा खलु वामयेत्तान्॥ 35॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"35","section":"वमन का काल व अैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_bala_vriddha_p575","record_type":"method","kind":"procedure","canonical_name":"Emesis for children, the elderly and other delicate patients","title_hi":"बालक आदि के लिए वमन प्रयोग","names":{"english":["Emesis for children, the elderly and other delicate patients"],"hindi":["बालक आदि के लिए वमन प्रयोग"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For children, the very old, those afraid of medicine, women and the very weak, the emetic drug is mixed into suitable liquids such as milk, gruel or buttermilk and given to drink; then their body is warmed (with a hand heated at the fire) and vomiting is awaited.","hi":"बालक, अति वृद्ध, औषध से डरने वाले, स्त्रियाँ और अत्यन्त दुर्बल लोगों को दूध, यवागू, छाछ आदि द्रवों में औषध मिलाकर पिलाया जाता है; फिर (अग्नि से हाथ तपाकर) उनके शरीर को सेंककर वमन की प्रतीक्षा की जाती है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीरादिभि: / दूध"},{"id":"ingredient_takra","as_written":"छाछ"}],"administration":{"en":"Drunk in a liquid vehicle, followed by warming of the body.","hi":"द्रव के साथ पिलाकर शरीर को सेंका जाता है।","quote":"उनको दूध, यवागू, छाछ आदि योग्य द्रवद्रव्यों के साथ मंगलमय, अैषध को मिला कर पिलाना चाहिए, पश्चात् (अग्नि से हाथ को तपाकर) उनके शरीर को सेकना चाहिए","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_takra"]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_svedana"],"quote":"़ीरादिभिर्भेषजमंगलाढ्यम् तान्पाययित्वा परिता पयेत्तान्1॥ 37॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"37","section":"बालकादिक के लिए वमन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The footnote printed as 2 on this page gives the variant वामयेत् for तापयेत्; the verse carries the mark 1."]}
{"schema_version":"1.0","id":"method_vamana_pashchat_karma_p576","record_type":"method","kind":"procedure","canonical_name":"After-care following emesis","title_hi":"वमन पश्चात् कर्म","names":{"english":["After-care following emesis"],"hindi":["वमन पश्चात् कर्म"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After emesis, kapha in the head is quickly cleared with nasal drops (nasya), gargles (gandusha), eye salve (anjana) and fluids; then the patient is bathed with hot water and fed suitable soups (yusha) in the evening.","hi":"वमन के बाद शीघ्र नस्य, गंडूष, नेत्रांजन (सुरमा) और द्रव आदि से सिर के कफ का शोधन किया जाता है; फिर गरम पानी से स्नान कराकर सायंकाल योग्य यूषों से भोजन कराया जाता है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णांबुभि: / गरम पानी"}],"administration":{"en":"Nasal, gargle and eye applications, then a hot-water bath and an evening meal of soups.","hi":"नस्य, गंडूष, अंजन, फिर गरम जल से स्नान और शाम को यूष से भोजन।","quote":"नस्य, गंडूष, नेत्रांजन (सुरमा) व द्रव आदि के द्वारा शिरोगत कफ का विशोधन करके, उसे गरम पानी से स्नान कराकर, सायंकाल में योग्य यूषों (दाल) से भोजन कराना चाहिए।","route":"other","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_nasya","method_gandusha","method_anjana","method_snana"],"organ_ids":["organ_head"],"quote":"उष्णांबुभिर्धौतमिहापराणहे तं भोजयेद्यूषगणैर्यथावत्॥ 40॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"40","section":"वमन पश्चात् कर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_pashchat_kriya_p217","record_type":"method","kind":"procedure","canonical_name":"Care after emesis in diarrhoea","title_hi":"वमनपश्चात् क्रिया","names":{"english":["Care after emesis in diarrhoea"],"hindi":["वमनपश्चात् क्रिया"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Once intoxication, burning and the doshas have settled after emesis, the tired patient takes no food or drink that day; the next day a small amount of warm vilepi or yusha cooked with binding drugs is given.","hi":"वमन के बाद मद, दाह और दोष शांत होने पर थके रोगी को उस दिन कुछ खाने-पीने को नहीं दिया जाता; दूसरे दिन ग्राही औषधियों से पकाई विलेपी या यूष गरम व थोड़ी मात्रा में दी जाती है।"},"preparation":{"en":"The thin gruel (vilepi) or pulse soup (yusha) is cooked with binding (grahi) drugs; the drugs are not named.","hi":"विलेपी या यूष (दाल) ग्राही औषधियों से पकाया जाता है; औषधियों के नाम नहीं दिए गए हैं।","quote":"दूसरे दिन ग्राहि अैषधियों से पकाये हुए विलेपी या यूष (दाल) गरम व अल्पप्रमाण मंे देना चाहिए।"},"administration":{"en":"Nothing is given on the day of emesis; from the next day the gruel or soup is given warm and in small quantity.","hi":"वमन के दिन कुछ नहीं दिया जाता; अगले दिन विलेपी या यूष गरम और थोड़ी मात्रा में दिया जाता है।","quote":"रोगी को उस दिन खाने पीने को कुछ नहीं देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"वमन कराने के बाद (आमातिसार)"}],"dosha":{},"duration_as_written":{"as_written":"तदाहनि / उस दिन; अन्येद्यु: / दूसरे दिन","en":"no food or drink on the day of emesis; gruel or soup from the next day"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_pathya_palana"],"related_ids":["method_vamana_amatisara_p216","prep_yavagu","prep_yusha"],"quote":"सांग्राहिकैषधविपक्वविलेप्ययूषमन्येद्युरल्पमहिमं वितरेद्यथोक्रम्॥ 91॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"91","section":"वमनपशचात् क्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Supervision flag set because this is the after-care of a therapeutic emesis."]}
{"schema_version":"1.0","id":"method_vamana_purva_bhojana_p574","record_type":"method","kind":"procedure","canonical_name":"Feeding on the evening before emesis","title_hi":"वमन से पहले दिन का भोजन","names":{"english":["Feeding on the evening before emesis"],"hindi":["वमन से पहले दिन का भोजन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When emesis is planned for the next day, the patient is fed well and promptly on the previous evening; the commentary specifies abhishyandi (channel-clogging) and mostly liquid food. Those to be fed this way are the patients fit for emesis described in the next verse.","hi":"दूसरे दिन वमन कराना हो तो पहले दिन शाम को रोगी को शीघ्र अच्छी तरह भोजन कराया जाता है; टीका अभिष्यंदी और द्रवप्राय आहार बताती है। ऐसे भोजन के योग्य वे रोगी हैं जो अगले श्लोक में वमन योग्य कहे गए हैं।"},"administration":{"en":"A full meal on the evening before.","hi":"पहले दिन शाम को भरपूर भोजन।","quote":"पहले दिन शाम को रोगी को अच्छी तरह (अभिष्यंदी व द्रवप्राय आहार से) शीघ्र भोजन कराना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"श्वोःहं यथावद्वमनं करिष्यामीत्थं विचिंत्यैव तथापराणहे। संभोजयेदातुरमाशु धीमान् संभोजनीयानपि संप्रव़ये॥ 33॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"33","section":"वमन में भोजन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_vidhi_p186","record_type":"method","kind":"procedure","canonical_name":"Procedure of therapeutic emesis","title_hi":"वमनविधि","names":{"english":["Procedure of therapeutic emesis"],"hindi":["वमनविधि"]},"categories":["procedure"],"tags":["professional-supervision","caution"],"summary":{"en":"After oleation and sudation the patient sits on a knee-high, steady, soft seat and drinks the lukewarm emetic milk in the morning; vomiting is then encouraged with a finger or a soft stick in the throat. Emesis is judged proper when first the medicine, then kapha and then pitta come out and the doshas and the disease subside. The patient is then given peya and other suitable food to restore the digestive fire, and only then medicines for the disease.","hi":"स्नेहन-स्वेदन के बाद रोगी घुटने बराबर ऊँचे, स्थिर, मृदु आसन पर बैठकर प्रातः सुखोष्ण वमनकारक दूध पीता है; फिर गले में अंगुली या मृदु लकड़ी डालकर वमन कराया जाता है। पहले औषधि, फिर कफ और फिर पित्त निकले तथा दोष व रोग शांत हों तो सम्यक् वमन जानें। फिर पेया आदि से अग्नि को अनुकूल कर रोगशांति के लिए औषधि दी जाती है।"},"preparation":{"en":"Vomiting is encouraged by putting a finger or a soft stick into the throat, after which vomiting begins.","hi":"गले में अंगुली या मृदु लकड़ी डालकर वमन का प्रयत्न किया जाता है, फिर वमन शुरू हो जाता है।","quote":"(इसके बाद गले में अंगुली या मृदु लकडी डालते हुए वमन करने के लिए कोशिश करनी चाहिए। बाद मंे वमन शुरु  हो जाता है)"},"administration":{"en":"When emesis is complete the patient is fed peya and other suitable food to set the digestive fire right, and medicines for the disease follow.","hi":"वमन पूरा होने पर पेया आदि उचित अन्नपान से अग्नि को अनुकूल किया जाता है, फिर रोग की औषधि दी जाती है।","quote":"पशचात् एेसे वामित मनुष्य को, पेय आदि योग्य अौापान की योजना से, अग्नि को अनुकूल कर फिर रोगों की उपशांति के लिए अैषध की व्यवस्था करनी चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Emesis is judged proper only when first the medicine, then kapha and then pitta are expelled and the doshas and the disease subside.","hi":"पहले औषधि, फिर कफ, फिर पित्त निकले और दोष व रोग शांत हों, तभी सम्यक् वमन समझना चाहिए।","quote":"उस वमन में पहले अैषधि, फिर कफ, तदनंतर पित्त गिर जाये एवं दोषोपशमन व रोगोद्रेक की कमी हो जाये तो अच्छी तरह वमन हो गया है, एेसा सम¤ाना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_vamana","method_snehana","method_svedana"],"organ_ids":["organ_stomach_digestive"],"related_ids":["remedy_madanaphala_p186_1","method_shuddhi_ahara_krama_p186"],"quote":"क्रमािौाखिलभेषजोरुकफपित्तसंदर्शनात्। सुवांतमतिशांतदोषमुपशांतरोगोद्दतिम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"33-34","section":"वमनविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamana_vidhi_p576","record_type":"method","kind":"procedure","canonical_name":"Procedure of emesis","title_hi":"वमन विधि","title_sa":"वमन विधि","names":{"english":["Procedure of emesis"],"hindi":["वमन विधि"],"sanskrit":["वमन विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When nausea and salivation begin after the emetic drug, the patient is seated on a seat (knee-high, per the commentary) and the throat is touched inside (tickled) with the stalk of a castor leaf or a lotus stalk to bring on the urge to vomit.","hi":"वमन औषध के बाद उबकाई और लार आने लगे तो रोगी को (टीका के अनुसार घुटने जितने ऊँचे) आसन पर बिठाकर, वमन-वेग के लिए एरंड के पत्ते की डंडी या कमलनाल से कंठ के भीतर स्पर्श (गुदगुदी) किया जाता है।"},"ingredients":[{"id":"ingredient_eranda","as_written":"गन्धर्वहस्त / एरंडी के पत्ो की डंडी"},{"id":"ingredient_utpala","as_written":"उत्पलपत्रवृन्त / कमलनाल"}],"administration":{"en":"The stalk is put into the throat to tickle it.","hi":"डंडी गले के अंदर डालकर गुदगुदी की जाती है।","quote":"वमन के वेग उत्पौा होने के लिए, एरंडी के पत्ो की डंडी, कमलनाल इनमें से किसी एक से रोगी के कंठ को स्पर्श करना चाहिए अर्थात् गले के अंदर डाल कर गुदगुदी करना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"गन्धर्वहस्तोत्पलपत्रवृन्तैर्वेगोद्धवाथँ प्रमृशोत्स्वकणठम्॥ 38॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"38","section":"वमन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vamaniya_dhuma_p624","record_type":"method","kind":"procedure","canonical_name":"Emetic smoke","title_hi":"वामक धूम","title_sa":"वामनीय धूम","names":{"english":["Emetic smoke"],"hindi":["वामक धूम"],"sanskrit":["वामनीय धूम"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The emetic smoke is made from a wick of emetic drugs and drawn in through the mouth only; it is smoked after drinking a gruel (yavagu) prepared with agada, sesame and rice, and, like the other smokes besides the prayogika, it is continued until the doshas come out.","hi":"वामक धूम वमन औषधियों की बत्ती से बनता है और केवल मुख से खींचा जाता है; इसे अगद, तिल और चावल से सिद्ध यवागू पीकर लिया जाता है, और प्रायोगिक के अतिरिक्त अन्य धूमों की तरह दोषों के निकलने तक जारी रखा जाता है।"},"ingredients":[{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_shali","as_written":"सुतणडल / चावल"}],"preparation":{"en":"A gruel is prepared with agada, sesame and rice and drunk beforehand.","hi":"अगद, तिल और चावल से यवागू सिद्ध कर पहले पी जाती है।","quote":"धूम को अगद, तिल व चावल से सिद्द यवागू को पीकर पीना चाहिए।"},"administration":{"en":"Drawn in through the mouth, after the gruel.","hi":"यवागू पीने के बाद मुख से खींचा जाता है।","quote":"पीत्वागदं तिलसुतणडलजां यवागूं धूमं पिबेद्वमनभेषजसंप्रसिद्दम्॥ 49॥","route":"inhalation","vehicle_ids":[]},"dosha":{},"duration_as_written":{"as_written":"दोषों के निकलने तक","en":"until the doshas come out"},"requires_professional_supervision":true,"method_ids":["method_dhumapana","method_vamana"],"related_ids":["prep_yavagu","method_dhumapana_vidhi_p621"],"quote":"है। बाकी के धूमों का प्रयोग दोषों के निकलने तक करना चाहिए। वमन अैषधियों से सिद्द वामनीय","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"49","section":"धूमपान के काल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Agada is named without further detail. The mouth-only route comes from the commentary on verse 39."]}
{"schema_version":"1.0","id":"method_vanita_upachara_p198","record_type":"method","kind":"procedure","canonical_name":"Soothing company of women as an external measure for pitta","title_hi":"पित्तोपशमन का बाह्य उपाय","names":{"english":["Soothing company of women as an external measure for pitta"],"hindi":["पित्तोपशमन का बाह्य उपाय"]},"categories":["procedure"],"summary":{"en":"Young, well-adorned women of sweet speech surround the pitta patient and gladden him with their beauty, glances, affectionate sweet words and the touch of very cool hands, which is said to pacify pitta.","hi":"नवयौवना, आभूषणों से भूषित, मधुरभाषिणी स्त्रियाँ पित्त रोगी को घेरकर अपने सौंदर्य, कटाक्ष, प्रेमभरे मीठे वचनों और अति शीतल हाथों के स्पर्श से प्रसन्न करें तो पित्त शांत होता है, ऐसा बताया गया है।"},"preparation":{"en":"Young women in fresh youth and fine ornaments, sweet and skilled in speech, surround the patient on all sides.","hi":"नवयौवन और सुंदर आभूषणों से भूषित, अत्यंत मधुर बोलने वाली स्त्रियाँ रोगी को चारों ओर से घेरती हैं।","quote":"पैत्तिक रोगी को चारों तरफ से, नवीन यैवन व सुंदर आभूषणों से भूषित अत्यन्त मधुर वचन बोलने वाली स्त्रियाँ,"},"administration":{"en":"They gladden him quickly with their looks, words and the touch of very cool hands.","hi":"वे अपने रूप, वचनों और अति शीतल हाथों के स्पर्श से उसे शीघ्र प्रसन्न करती हैं।","quote":"नीलोपलसदृश इ़ायों से, अतिशीतल हाथों के स्पर्श से शीघ्र ही संतोषित करे तो पित्तोपशमन होता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पैत्तिक रोगी"}],"dosha":{"pitta":"pacifies"},"quote":"नीलोत्पलाभनयनैर्वनितास्तमाशु।  संल्हादयेयुरतिशीतकरावमष्ौर्:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"6-7","section":"पित्तोपशमन का बाह्य उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_varti_prayoga_p261","record_type":"method","kind":"procedure","canonical_name":"Inserting the suppository","title_hi":"वर्तिका प्रयोग विधि","names":{"english":["Inserting the suppository"],"hindi":["वर्तिका प्रयोग विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The anus and the suppository are smeared with sesame oil mixed with rock salt and the suppository is inserted carefully; it is said to remove severe distension, abdominal worms and retention of wind, urine and faeces.","hi":"गुदा और बत्ती पर सेंधा नमक मिला तिल का तेल लगाकर बत्ती सावधानी से अंदर डाली जाती है; इससे भारी अफारा, पेट के कृमि और वायु, मूत्र व मल का रुकना दूर होना बताया गया है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तिलतैल / तिलके तेल"},{"id":"ingredient_saindhava","as_written":"सेंधवै: / सेंधानमक"}],"preparation":{"en":"The anus is smeared with sesame oil mixed with rock salt, and the suppository is smeared as well.","hi":"गुदा पर सेंधा नमक मिला तिल का तेल लगाया जाता है और बत्ती पर भी।","quote":"गुदस्थान में सेंधानमक से मिश्रित तिलके तेल को लेपन कर, उपरोक्र बत्ी को भी"},"administration":{"en":"With both made smooth, the suppository is inserted into the anus carefully.","hi":"दोनों को चिकना करके बत्ती सावधानी से गुदा के अंदर डाली जाती है।","quote":"लेपन करें। फिर (इन दोनों को चिकना बनाकर) उसे गुदा के अंदर प्रवेश करना चाहिए। जिससे उदर","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_anaha","as_written":"महानाह / आधमान (अफराना)"},{"id":"condition_krimiroga","as_written":"उदराश्रितान् क्रिमीन्"},{"id":"symptom_vibandha","as_written":"पुरीषरोधनम् / मल ... अवरोध"},{"id":"condition_mutraghata","as_written":"मूत्रा ... रोधनम् / मूत्रावरोध"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_intestines_colon"],"related_ids":["formulation_mutravartika_p261","remedy_sarshapa_p261_1","prep_varti"],"quote":"जयेन्महानाहमिहोदराश्रितान्। क्रिमीन्मरुन्मूत्रापुरीषरोधनम्॥164॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"164","section":"वर्तिका प्रयोग विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: rectal procedure with irritant suppositories."]}
{"schema_version":"1.0","id":"method_vasanta_nasya_vamana_p120","record_type":"method","kind":"procedure","canonical_name":"Nasal therapy and emesis in spring","title_hi":"वसंत ऋतु में नस्य और वमन","names":{"english":["Nasal therapy and emesis in spring"],"hindi":["वसंत ऋतु में नस्य और वमन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The use of nasal therapy and emesis in spring is said to be very beneficial, as taught by the Jina.","hi":"वसंत ऋतु में नस्य और वमन का प्रयोग अत्यंत हितकर बताया गया है, ऐसा जिनेन्द्र भगवान ने कहा है।"},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_vamana"],"related_ids":["concept_vasanta","concept_kapha","remedy_vasanta_ahara_p120_1"],"quote":"इस श्रतु में नस्य व वमन का प्रयोग भी अत्यन्त हितकर होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"12","section":"वसंत श्रतु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Quote is from the commentary on PDF page 121; the verse is on PDF page 120."]}
{"schema_version":"1.0","id":"method_vatabhishyanda_chikitsa_p359","record_type":"method","kind":"procedure","canonical_name":"Purgation and other procedures in vata-type abhishyanda","title_hi":"वाताभिष्यंद में विरेचन आदि प्रयोग","title_sa":"वाताभिष्यन्दे विरेचनादि","names":{"english":["Purgation and other procedures in vata-type abhishyanda"],"hindi":["वाताभिष्यंद में विरेचन आदि प्रयोग"],"sanskrit":["वाताभिष्यन्दे विरेचनादि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"After oleation the patient with vata-type abhishyanda is purged and given venesection and enema; nasya, putapaka, tarpana, smoking, sudation and leaf bandaging are also applied.","hi":"वाताभिष्यन्द के रोगी को स्नेहन के बाद विरेचन, सिरामोक्ष और बस्ति दी जाती है; नस्य, पुटपाक, तर्पण, धूमपान, स्वेदन और पत्रबन्धन भी किए जाते हैं।"},"administration":{"en":"A sequence of whole-body and local eye procedures.","hi":"सम्पूर्ण शरीर और नेत्र की स्थानिक प्रक्रियाओं का क्रम।","quote":"नस्य प्रयोग, पाक तैल तर्पण, धूमन, स्वेदन व पत्र बंधन आदि विधि करनी","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"वाताभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_virechana","method_raktamokshana","method_basti","method_nasya","method_tarpana","method_dhumapana","method_svedana","method_bandhana"],"organ_ids":["organ_eyes"],"quote":"इसके बाद रोगी को स्नेहन करके विरेचन कराना चाहिए। सिरा विमो़ा व बस्तिकर्म","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"133","section":"वाताभिष्यंद में विरेचन आदि प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse word समस्यै: is read by the commentary as nasya, and its phrase 'पाक तैल तर्पण' stands for the verse's putapaka and tarpana. The commentary continues on p.360."]}
{"schema_version":"1.0","id":"method_vataja_hridroga_vamana_p420","record_type":"method","kind":"procedure","canonical_name":"Emesis for vata-type heart disease","title_hi":"वातज हृद्रोग में वमन","names":{"english":["Emesis for vata-type heart disease"],"hindi":["वातज हृद्रोग में वमन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"For a patient with severe pain of vata-type heart disease, the text says emesis is induced by giving warm water mixed with long pepper and mustard.","hi":"वातज हृद्रोग की तीव्र पीड़ा वाले रोगी को पीपल और सरसों मिला गरम पानी पिलाकर वमन कराना चाहिए, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_pippali","as_written":"मगधज / पीपल"},{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_ushnodaka","as_written":"अहिमवारि / गरम पानी"}],"preparation":{"en":"Long pepper and mustard are mixed with warm water.","hi":"पीपल और सरसों को गरम पानी में मिलाया जाता है।","quote":"पीपल सरसोंे से मिला हुआ गरम पानी"},"administration":{"en":"Drunk to induce emesis.","hi":"वमन कराने के लिए पिलाया जाता है।","quote":"गरम पानी पिलाकर वमन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_hridroga","as_written":"वातज ह्द्रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_heart_cardiovascular"],"quote":"मगधजान्वितसर्षपमिश्रितै-।  रहिमवारिभिरेव च वामयेत्॥ 5॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"5","section":"वातज ह्दोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vataja_kasa_shodhana_p398","record_type":"method","kind":"procedure","canonical_name":"Purification for vata cough","title_hi":"वातज कास में वमन, विरेचन, स्नेहबस्ति","title_sa":"वातजकास शोधन","names":{"english":["Purification for vata cough"],"hindi":["वातज कास में वमन, विरेचन, स्नेहबस्ति"],"sanskrit":["वातजकास शोधन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"In much-increased vata cough, emesis, purgation with ghee and oil enema are said to calm it quickly.","hi":"अति बढ़े वातज कास में वमन, घृत से विरेचन और स्नेहबस्ति से शीघ्र उपशम बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतविरेचन / घृत से विरेचन"}],"administration":{"en":"Emesis, purgation with ghee and oil enema.","hi":"वमन, घृत से विरेचन और स्नेहबस्ति।","quote":"छर्दनं घृतविरेचनमाशु॥ स्नेहबस्तिरपि","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"अतिवृद्द वातज कास"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana","method_anuvasana_basti"],"quote":"अतिवृद्द वातज कास में वमन, घृत से विरेचन व स्नेहबस्ति के प्रयोग करें तो वातज कास शीघ्र ही उपशम होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"17","section":"वातजकासचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vatala_yoni_svedana_p436","record_type":"method","kind":"procedure","canonical_name":"Pot-steam sudation for vatala yoni","title_hi":"वातला योनि में कुंभी स्वेद","names":{"english":["Pot-steam sudation for vatala yoni"],"hindi":["वातला योनि में कुंभी स्वेद"]},"categories":["procedure"],"tags":["kwatha"],"summary":{"en":"The hard, rough, painful vatala yoni is given steam sudation from a pot filled with a decoction of vata-removing drugs.","hi":"कठोर, कर्कश, शूलयुक्त वातला योनि को वातहर औषधियों के काढ़े से भरे घड़े की भाप से स्वेदन दिया जाता है।"},"formulation_type":"kwatha","preparation":{"en":"A decoction of special vata-removing drugs is filled into a pot.","hi":"वातहर विशिष्ट औषधियों का काढ़ा घड़े में भरा जाता है।","quote":"वातहर विशिष्ट अैषधियों से सिद्ध काढे को, एक घडे में भरकर"},"administration":{"en":"The steam rising from the pot is applied for sudation.","hi":"घड़े से उठती भाप से स्वेदन किया जाता है।","quote":"बाष्प (बांफ) से, (कंुभी स्वेद से) स्वेदन (सेकना)करना चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"वातला योनि"}],"dosha":{},"method_ids":["method_svedana"],"organ_ids":["organ_uterus"],"quote":"पुरुषकर्कशशूलयुतासु  योनिषु  विशोषितवातहरैषधै:। परिविपPघटोद्धवvवाष्पतापनमुशंति वशीकृतमानसा:॥ 76॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"76","section":"वातला योनि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["A footnote gives घटोत्कट as a variant reading."]}
{"schema_version":"1.0","id":"method_venu_nada_p587","record_type":"method","kind":"procedure","canonical_name":"Sweet flute music for loss of consciousness","title_hi":"बेहोशी में बांसुरी का मधुर स्वर सुनाना","names":{"english":["Sweet flute music for loss of consciousness"],"hindi":["बेहोशी में बांसुरी का मधुर स्वर सुनाना"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"When the patient loses consciousness in excessive emesis, the sweet sound of a flute (venu) and similar pleasing music is quickly played into his ear.","hi":"वमन के अतियोग में रोगी बेहोश हो जाए तो बांसुरी आदि का मधुर स्वर शीघ्र उसके कान में सुनाया जाता है।"},"administration":{"en":"Music is played into the ear.","hi":"कान में संगीत सुनाया जाता है।","quote":"बेहोशी होने पर, बांसुरी आदि के मनोहर शब्दों(संगीत) को कान में सुनावें।","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_murchha","as_written":"विसंर / बेहोशी"}],"dosha":{},"requires_professional_supervision":true,"quote":"बेहोशी होने पर, बांसुरी आदि के मनोहर शब्दों(संगीत) को कान में सुनावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"73","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vibandha_chikitsa_p591","record_type":"method","kind":"procedure","canonical_name":"Treatment of vibandha after emesis or purgation","title_hi":"विबंध व्यापत्ति की चिकित्सा","names":{"english":["Treatment of vibandha after emesis or purgation"],"hindi":["विबंध व्यापत्ति की चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The patient with vibandha is made to vomit and then given a niruha (asthapana) enema, and an anuvasana enema as well.","hi":"विबंध के रोगी को वमन कराकर निरूह (आस्थापन) बस्ति और अनुवासन बस्ति भी दी जाती है।"},"administration":{"en":"Emesis, then niruha and anuvasana enemas.","hi":"वमन, फिर निरूह व अनुवासन बस्ति।","quote":"विबंध की चिकित्सा=एेसा होने पर, उस रोगी को, वमन कराकर निरूहबस्ति (आस्थापन बस्ति)","route":"other","vehicle_ids":[]},"indications":[{"id":"symptom_vibandha","as_written":"विबंध"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_niruha_basti","method_anuvasana_basti"],"quote":"स्तं छद्र्या सनिरूहयेदपि तथा तं चानुसंवासयेत्॥ 85॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"85","section":"प्रवाहिका, ह्दयोपसरण व विबंध की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_virasa_mukha_shodhana_p400","record_type":"method","kind":"procedure","canonical_name":"Mouth cleansing measures for virasa","title_hi":"विरस में मुखप्रक्षालन, दंतधावन, कवल, गण्डूष, शिरोविरेचन","names":{"english":["Mouth cleansing measures for virasa"],"hindi":["विरस में मुखप्रक्षालन, दंतधावन, कवल, गण्डूष, शिरोविरेचन"]},"categories":["procedure"],"tags":["professional-supervision","kwatha"],"summary":{"en":"Washing the mouth with dosha-countering decoctions of opposite taste, cleaning the teeth with suitable sticks, holding liquids, gargling and head purgation are used for virasa.","hi":"विरस में दोषनाशक विपरीत रस वाले कषाय से मुख धोना, अनुकूल दातुन, कवल, गण्डूष और शिरोविरेचन किए जाते हैं।"},"formulation_type":"kwatha","preparation":{"en":"Decoctions are prepared from drugs that counter the dosha and the present taste.","hi":"दोषनाशक और विपरीत रस वाली औषधियों से कषाय बनाए जाते हैं।","quote":"तत्तद्रोषनाशक व  मुख के रस से विपरीत रस से युक्र अैषधि से सिद्द कषायों से मुख को धोना चाहिए"},"administration":{"en":"Applied in the mouth; head purgation is nasal.","hi":"मुख में प्रयोग; शिरोविरेचन नासा द्वारा।","quote":"प्ऱालयेत्तदनुरूपकषायै:","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_virasa","as_written":"विरस"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_dantadhavana","method_gandusha","method_nasya"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"अनुकूल दंतुन से दंतधावन योग्य अैषधि से कवलधारण, गणडूष व शिरोविरेचन कराना हितकर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":"विरसनिदान व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Supervision flag set because head purgation is included."]}
{"schema_version":"1.0","id":"method_virechana","record_type":"method","kind":"method","canonical_name":"Therapeutic purgation (virechana)","title_hi":"विरेचन (जुलाब)","title_sa":"विरेचन","names":{"english":["Therapeutic purgation","therapeutic purgation","purgation","virechana","laxative therapy"],"hindi":["विरेचन","जुलाब","दस्त कराना"],"sanskrit":["विरेचन","विरेक"],"romanized":["virechana","julab"]},"categories":["therapy","panchakarma"],"tags":["contraindication","caution","panchakarma"],"claims":[{"category":"indication","claim_text_en":"Purgation is said to sharpen the sight, strengthen the senses, increase intelligence, bodily strength and the digestive fire, prolong life and remove diseases from faults of stool and urine, worm infestation, kushtha and other bowel diseases.","claim_text_hi":"विरेचन से दृष्टि तीक्ष्ण, इंद्रियबल, बुद्धि, शरीरबल व अग्नि में वृद्धि, दीर्घायु तथा मल-मूत्र दोषजन्य रोग, कृमिरोग, कुष्ठ और कोष्ठगत दुष्ट रोगों का नाश बताया गया है।","original_wording":"विरेचन से दृष्टि ती़ण होती है, इन्द्रियों का बल बढता है, बुद्दि की वृद्दि होती है। शरीर की शक्रि बढती है, अग्नि बढती है। दीर्घायुष्ी हो जाता है एवं मलमूत्र के दोषों से उत्पौा होने वाले रोग, क्रिमिरोग, कुष्ठरोग, कोष्ठगत दुष्टरोग आदि को यह विरेचन दूर करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"42","section":"विरेचन फल"},"task":"T05"},{"category":"contraindication","claim_text_en":"Purgation is not to be given to those afflicted by grief or fear, the very thin, the very dry, the greatly agitated, the exhausted, fatigued or thirsty, those with indigestion or bloody diarrhoea, children, the old, pregnant women, drinkers of alcohol, or those not prepared by oleation and sudation.","claim_text_hi":"शोक-भय से पीड़ित, अति कृश, अति रूक्ष, अत्यंत व्याकुल, श्रम-क्लम-तृषा युक्त, अजीर्ण व रक्तातिसार के रोगी, बालक, वृद्ध, गर्भिणी, मद्यपायी और स्नेहन-स्वेदन से असंस्कृत लोगों को विरेचन नहीं देना चाहिए।","original_wording":"शोक व भय से पीडित, अतिकृश, अतिरु़ा, अत्यन्त कुलित, श्रम, कर्म, तृषा, अजीर्ण, रक्रातिसार से युक्त, बाल, वृद्द, गर्भिणी, मद्यपायी, स्वेहन, स्वेदन आदि से असंस्कृत शरीर वाले इत्यादि प्रकार के लोगों को विरेचन नहीं देना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"43","section":"विरेचन के लिए अपात्रा"},"task":"T05"},{"category":"indication","claim_text_en":"Even patients for whom purgation was forbidden may be purged mildly if they are tormented by strongly aggravated pitta, have heavy worm infestation of the abdomen or retention of urine.","claim_text_hi":"विरेचन के अयोग्य रोगी भी यदि प्रबल पित्तोद्रेक से संतप्त हों, पेट में अत्यधिक कृमि हों या मूत्र रुका हो, तो उन्हें मृदु विरेचन दिया जा सकता है।","original_wording":"ऊपर विरेचन के लिए निष्ोध किए हुए रोगी भी यदि प्रबल पित्तोद्रेक से संतप्त हो, उदर में क्रिमियों की अत्यधिकता हो, मूत्रबद्द हो तो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"44","section":"विरेचनापवाद"},"task":"T05"},{"category":"treatment_principle","claim_text_en":"For vata aggravated in the colon, purgation is advised after the body has been prepared by oleation and sudation.","claim_text_hi":"पक्वाशय में कुपित वात के लिए स्नेहन-स्वेदन से शरीर तैयार करने के बाद विरेचन कराने को कहा गया है।","original_wording":"इससे विरेचन होकर वात शांत हो जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"40","section":"पक्वाशयगत वात के लिए विरेचन"},"task":"T05"},{"category":"preparation","claim_text_en":"For purgation, pleasant and attractive drugs are to be used, the opposite of the repellent drugs used for emesis.","claim_text_hi":"विरेचन में वमन-औषध के विपरीत मनोहर और सुंदर औषधियों का प्रयोग करना चाहिए।","original_wording":"विरेचन में तो, वमनैषध के विपरीत स्वरूप युक्र मनोहर सुंदर अैषधियों का ही प्रयोग करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"36","section":null},"task":"T24"},{"category":"caution","claim_text_en":"Purgation is said to be especially beneficial after emesis, so upward cleansing comes first; if purgation is given without prior emesis, kapha goes down, spreads through the whole abdomen and covers the digestive fire, and many diseases soon beset the person.","claim_text_hi":"वमन के बाद ही विरेचन विशेष गुणकारी है, इसलिए पहले ऊर्ध्व शोधन करें; वमन के बिना विरेचन देने पर कफ नीचे जाकर सारे कुक्षि-प्रदेश में फैलकर अग्नि को ढक लेता है और शीघ्र अनेक रोग घेर लेते हैं।","original_wording":"यदि वमन न कराकर विरेचन दे देवें तो कफ नीचे जाकर सर्व कुि़ाप्रदेश में व्याप्त होकर अग्नि को अच्छादित करता है (ढकता है)। जिसका अग्नि इस प्रकार कफ से आच्छादित होता है उस मनुष्य को शीघ्र ही अनेक प्रकार से रोगसमूह आ घोर लेते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"42","section":null},"task":"T24"},{"category":"caution","claim_text_en":"Once the purgative is taken, a coming bowel urge must not be held back, and if no urge comes the patient must not strain.","claim_text_hi":"विरेचन औषध लेने के बाद दस्त का वेग आए तो उसे रोकना नहीं चाहिए और वेग न आए तो भी प्रवाहण (जोर लगाना) नहीं करना चाहिए।","original_wording":"विरेचन के लिए अैषध लिए हुए रोगी को दस्त उपस्थित होवे तो उसे नहीं रोकना चाहिए। यदि वेग नहीं भी आवे तो भी प्रवाहण नहीं करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"45","section":null},"task":"T24"},{"category":"definition","claim_text_en":"After a purgative, flatus, urine, stool, pitta, the medicine and kapha are said to come out in order; when the doshas have left the body and vata moves downward (anulomana), purgation has gone well.","claim_text_hi":"विरेचन औषध लेने पर क्रमश: वात, मूत्र, मल, पित्त, औषध और कफ निकलते हैं; दोष निकल जाएँ और वायु का अनुलोमन हो जाए तो अच्छी तरह विरेचन हुआ समझना चाहिए।","original_wording":"विरेचक अैषधि का सेवन करने पर क्रमश: वात, जल (मूत्र) मल, पित्त, अैषध अैर कफ निकलते हैं। इस प्रकार शरीरस्थ दोष निकल जावे, वायु का अनुलोमन हो जावे तो सम¤ाना चाहिए कि अच्छी तरह से विरेचन हो गया है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"46","section":null},"task":"T24"},{"category":"symptom","claim_text_en":"The well-cleansed person is described as tired and languid, light in body, content in mind, thirsty, very lean and with an increased digestive fire.","claim_text_hi":"अच्छी तरह शुद्ध हुआ व्यक्ति श्रम और ग्लानि युक्त, हल्के शरीर वाला, संतुष्ट मन वाला, प्यासा, अत्यन्त कृश और बढ़ी अग्नि वाला बताया गया है।","original_wording":"इस प्रकार जिसका शरीर अच्छी तरह से शुद्द हो गया है वह श्रम व ग्लानि से युक्र होता है। उसका शरीर हल्का हो जाता है। मन संतुष्ट होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"46","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"For a person with weak digestive fire (and, the commentary adds, a hard bowel) a sharp medicine is used after oleation; given to someone with a soft bowel (and bright fire), a sharp purgative moves the bowels quickly but cannot clear all the doshas.","claim_text_hi":"मंदाग्नि (टीका के अनुसार क्रूर कोष्ठ) वाले को स्नेहन के बाद तीक्ष्ण औषध दें; मृदु कोष्ठ (और दीप्त अग्नि) वाले को तीक्ष्ण विरेचन देने से वह शीघ्र दस्त लाकर भी सब दोषों का शोधन नहीं कर पाता।","original_wording":"जिसका कोष्ठ मृदु हो, (अग्नि भी दीप्त हो) उसे यदि ती़ण विरेचन देवे तो वह शीघ्र दस्त लाकर सम्पूर्ण दोषों को शोधन नहीं कर पाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"49","section":null},"task":"T24"},{"category":"regimen","claim_text_en":"A medicine drunk in the morning that is digested by midday and clears all the doshas is considered best; the text gives this as the view of the eternal Jaina scripture (Jinagama).","claim_text_hi":"प्रात:काल पिया औषध दोपहर तक पचकर सब दोषों का शोधन कर दे तो वह उत्तम माना जाता है; ग्रंथ इसे शाश्वत जिनागम का मत बताता है।","original_wording":"प्रात:काल पीया हुआ अैषध, मधयाह्व काल (दोपहर) तक पचकर सम्पूर्ण दोषों को शोधन कर दें (निकाल दें) तो वह उत्तम माना जाता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"49","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"In a weak person whose doshas are greatly increased and moving, they should be removed little by little and repeatedly; if the moving doshas are slight they should be pacified.","claim_text_hi":"दुर्बल मनुष्य के अत्यन्त बढ़े और चलित दोषों को थोड़ा-थोड़ा और बार-बार निकालना चाहिए; चलित दोष अल्प हों तो उनका शमन करना चाहिए।","original_wording":"़ीण मानव के शरीर में दोष अत्यन्त उद्रिक्र हो व चलित हों तो उनको थोडा-थोडा व बार-बार निकालना चाहिए। यदि चलित दोष अल्प हों तो उन्हें शमन करना चाहिए।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"50","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"Doshas that are ripe and moving should be removed completely, whether the patient is weak or strong, because doshas not fully removed are said soon to destroy the body.","claim_text_hi":"पक्व और चलित दोषों को, रोगी दुर्बल हो या सबल, पूर्ण रूप से निकाल देना चाहिए, क्योंकि पूरे न निकाले गए दोष शीघ्र शरीर को नष्ट करते हैं, ऐसा कहा गया है।","original_wording":"दोष पक्व हों, चलित भी हों तो उन सम्पूर्ण दोषों को सर्वतोभाव से निकाल देना चाहिए (चाहे वह रोगी दुर्बल हो या सबल हो)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"50","section":null},"task":"T24"},{"category":"contraindication","claim_text_en":"If a person who has drunk much fat then drinks an unctuous purgative (purgative ghee), the doshas loosened from their seats by the excess fat are said to become settled and fixed again because of that fat; so he is first made thoroughly dry before purging (the commentary marks its own rendering with a query).","claim_text_hi":"जिसने अधिक स्नेह पिया हो वह विरेचन घृत (स्निग्ध विरेचन) पिए तो अति स्नेह से स्थान-च्युत हुए दोष उसी स्नेह से फिर स्थिर हो जाते हैं, ऐसा कहा गया है; इसलिए विरेचन से पहले उसे अच्छी तरह रूक्ष किया जाता है (टीका ने अपने अर्थ पर प्रश्नचिह्न लगाया है)।","original_wording":"जो अधिक स्नेह पीया हुआ हो वह यदि विरेचन घृत (स्निग्ध विरेचन) पीवें तो उसका (अति स्नेह के द्वारा) स्वस्थान से च्युत व चलायमान हुए दोष इस स्नेह के कारण फिर नियमित, स्वस्थ व स्थिर हो जाते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"51","section":null},"task":"T24"},{"category":"caution","claim_text_en":"Those who habitually hold back the urge to pass stool (people around the king and servants from fear, women from shyness, merchants from greed, the sensual and others careless of their own good), and also the very dry and the chronically constipated, are said to be hard to purge; they should be oleated and sweated well before purgation.","claim_text_hi":"जो लोग मल का वेग रोकते हैं (राजा के पास रहने वाले और सेवक भय से, स्त्रियाँ लज्जा से, वैश्य लोभ से, विषयासक्त और आत्महित न चाहने वाले) तथा अत्यन्त रूक्ष और सदा विबंध वाले कठिनाई से विरिक्त होते हैं, ऐसा कहा गया है; इन्हें अच्छी तरह स्नेहन-स्वेदन करके विरेचन देना चाहिए।","original_wording":"एेसे मनुष्य तथा जो अत्यन्त रू़ाता से (रूखापने से) संयुक्र हैं, हमेशा विबंध (दस्त का साफ न होना) से पीडित हैं एवं उसी प्रकार के अन्य रोगों से व्याप्त हैं, वे भी दुर्विरेच्य होते हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"67","section":null},"task":"T24"}],"related_ids":["remedy_snuhi_p188_1","remedy_trivrit_p188_1","remedy_shunthi_p188_1","remedy_trivrit_p188_2","remedy_sharkara_p189_1","remedy_trivrit_p189_1","method_snehana","method_svedana","condition_krimiroga","condition_kushtha","condition_ajirna","condition_atisara","condition_garbhini_roga","method_vamana","method_virechana_purvakarma_p577","method_shodhana","concept_agni","concept_kapha","concept_koshtha","method_virechana_aushadha_dana_p577","method_virechana_peyapana_p578","condition_atisnigdha","concept_mandagni","symptom_vibandha","condition_rukshata"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"42","section":"विरेचन फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"43","section":"विरेचन के लिए अपात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"44","section":"विरेचनापवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"40","section":"पक्वाशयगत वात के लिए विरेचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"42","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"46","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"67","section":null}],"mention_summary":{"pages":103,"occurrences":195},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_virechana_atiyoga_basti_p586","record_type":"method","kind":"procedure","canonical_name":"Cooling care and milk-ghee enemas for excessive purgation","title_hi":"विरेचन अतियोग में शीतल उपचार और दूध-घी की बस्ति","names":{"english":["Cooling care and milk-ghee enemas for excessive purgation"],"hindi":["विरेचन अतियोग में शीतल उपचार और दूध-घी की बस्ति"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For excessive purgation the patient is quickly sprinkled or bathed with cold water; the verse adds emesis with cold liquorice decoction; asthapana enemas of very cold milk and ghee and anuvasana enemas of milk and ghee are given, along with the medicines and diet laid down for diarrhoea.","hi":"विरेचन के अतियोग में रोगी को शीघ्र शीतल जल से सींचकर या स्नान कराकर, (श्लोक के अनुसार) शीतल मुलैठी कषाय से वमन, अति शीतल दूध-घी की आस्थापन बस्ति और दूध-घी की अनुवासन बस्ति दी जाती है, साथ ही अतिसार में कही गई औषध और आहार-विधि अपनाई जाती है।"},"ingredients":[{"id":"ingredient_jala","as_written":"शीतलजलै: / शीतल जल"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीकषायै: (श्लोक)"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"administration":{"en":"Cold-water sprinkling, emesis with cold liquorice decoction, then milk-ghee asthapana and anuvasana enemas.","hi":"शीतल जल सिंचन, शीतल मुलैठी कषाय से वमन, फिर दूध-घी की आस्थापन व अनुवासन बस्ति।","quote":"ठंडे दूध व घी से आस्थापन बस्ति अैर इन्हीं से प्रसिद्द अनुवासन बस्ति भी देवें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"विरेचनातियोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_anuvasana_basti","method_vamana"],"quote":"यैस्संछर्दनमाचरेदतिहिम़ीराजयकास्थापनम्॥ 69॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"69-70","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The verse names an emesis with cold liquorice decoction that the commentary leaves out; the commentary speaks of bathing or sprinkling (तरेडा) with cold water."]}
{"schema_version":"1.0","id":"method_virechana_aushadha_dana_p577","record_type":"method","kind":"procedure","canonical_name":"Giving the purgative medicine","title_hi":"विरेचक औषध देने की विधि","names":{"english":["Giving the purgative medicine"],"hindi":["विरेचक औषध देने की विधि"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"On the day after the preparatory meal, before sunrise, the physician considers whether the previous day's food has been digested and examines the patient's digestive power and the soft or hard nature of the disease, then gives the purgative.","hi":"तैयारी के भोजन के अगले दिन सूर्योदय से पहले, पिछले दिन का अन्न जीर्ण हुआ या नहीं, रोगी का अग्निबल और व्याधि की मृदुता-कठिनता देखकर वैद्य विरेचन औषध देता है।"},"administration":{"en":"The purgative is given before sunrise after these checks.","hi":"इन बातों का विचार कर सूर्योदय से पहले विरेचन औषध दिया जाता है।","quote":"दूसरे दिन सूर्योदय के पहले, पहले दिन का अौा जीर्ण हुआ या नहीं इत्यादि बातों को अच्छी तरह विचार कर साथ में रोगी के अग्निबल व मृदु कठिन आदि व्याधि को क्रम से देखना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"दूसरे दिन सूर्योदय के पहले, पहले दिन का अौा जीर्ण हुआ या नहीं इत्यादि बातों को अच्छी तरह विचार कर साथ में रोगी के अग्निबल व मृदु कठिन आदि व्याधि को क्रम से देखना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"44","section":"विरेचक अैषधदान विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The commentary on this verse is printed on PDF 578 (book page 506)."]}
{"schema_version":"1.0","id":"method_virechana_peyapana_p578","record_type":"method","kind":"procedure","canonical_name":"Gruel after proper purgation","title_hi":"विरेचन के बाद यवागू पान","names":{"english":["Gruel after proper purgation"],"hindi":["विरेचन के बाद यवागू पान"]},"categories":["procedure"],"tags":["professional-supervision","contraindication"],"summary":{"en":"When the signs of proper purgation appear (fatigue, languor, lightness, contentment, thirst, leanness and a kindled digestive fire), the patient is given yavagu to drink that same day. It is withheld that day if his fire has become weak, if he is strong and without thirst, if much dosha remains, or if purgation has not gone properly.","hi":"सम्यक् विरेचन के लक्षण (श्रम, ग्लानि, हल्कापन, संतोष, प्यास, कृशता और अग्निवृद्धि) प्रकट हों तो उसी दिन रोगी को यवागू पिलाई जाती है। यदि अग्नि मंद हो गई हो, रोगी बलवान् और तृषारहित हो, दोष अधिक शेष हों या विरेचन ठीक न हुआ हो तो उस दिन यवागू नहीं दी जाती।"},"administration":{"en":"Yavagu is drunk on the day of purgation.","hi":"विरेचन के दिन ही यवागू पिलाई जाती है।","quote":"ये ल़ाण प्रकट होवे तो उसे उसी दिन यवागू पिलानी चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"contraindications":[{"en":"Yavagu and similar drinks are not given that day if the purged patient's digestive fire has become weak, if he is strong and without thirst, if much dosha remains, or if purgation has not gone properly.","hi":"यदि विरिक्त रोगी की अग्नि मंद हो गई हो, वह बलवान्, तृषारहित हो, अधिक दोषों से युक्त हो या अच्छी तरह विरेचन न हुआ हो तो उस दिन यवागू आदि पेय नहीं देने चाहिए।","quote":"यदि विरिक्र रोगी को अग्निमंद हो गया हो, बलवान, तृषा रहित हो, अधिक दोषों से युक्र हो, अच्छी तरह विरेचन न हुआ हो तो एेसी अवस्था में उसे उस दिन यवागू वगैरह पेय पीने को नहीं देना चाहिए।"}],"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"संतुष्टोःतिपिपासुरग्निबलवान् ़ीणो यवागूं पिबेत्॥ 46॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"46-47","section":"सम्यग्विरिक्र के ल़ाण व पेयपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_virechana_purvakarma_p577","record_type":"method","kind":"procedure","canonical_name":"Diet on the day before purgation","title_hi":"विरेचन से पहले दिन का भोजन-पान","names":{"english":["Diet on the day before purgation"],"hindi":["विरेचन से पहले दिन का भोजन-पान"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"For a patient properly oleated, sweated and given emesis who is to be purged next day, the physician gives on the previous day (in the morning, per the commentary) a small meal that is unctuous, light and warm, followed by an after-drink of hot water prepared with sour drugs that loosens the wastes (maladravaka).","hi":"स्नेहन, स्वेदन और वमन हो चुके रोगी को अगले दिन विरेचन देना हो तो पहले दिन (टीका के अनुसार प्रात:काल) स्निग्ध, लघु, उष्ण और अल्प भोजन देकर, पीछे अम्ल औषधों से सिद्ध, मलद्रावक गरम पानी अनुपान के रूप में दिया जाता है।"},"ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णोदक / गरम पानी"}],"preparation":{"en":"The hot water is prepared with sour drugs.","hi":"गरम पानी अम्ल औषधियों से सिद्ध किया जाता है।","quote":"आम्ल अैषधियों से सिद्द मलद्रावक गरम पानी"},"administration":{"en":"A small unctuous, light, warm meal, then the sour hot water as after-drink.","hi":"स्निग्ध, लघु, उष्ण अल्प भोजन, फिर अनुपान के रूप में अम्ल-सिद्ध गरम पानी।","quote":"पहले दिन प्रात:काल रोगी को स्निग्ध, लघु, उष्ण व अल्पभोजन द्रव्य के द्वारा भोजन कराना चाहिए एवं पीछे आम्ल अैषधियों से सिद्द मलद्रावक गरम पानी को पिलाना चाहिए","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"सिद्दोष्णोदकपानमप्यनुगतं दद्यान्मलद्रावकम्॥ 43॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"43","section":"विरेचन के प्रथम दिन भोजन पान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_visha_chikitsa_p483","record_type":"method","kind":"procedure","canonical_name":"Treatment of poisoning from poisoned articles","title_hi":"विषचिकित्सा","title_sa":"विषचिकित्सा","names":{"english":["Treatment of poisoning from poisoned articles"],"hindi":["विषचिकित्सा"],"sanskrit":["विषचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Once strong burning, cracking, swelling and similar complications show that the articles described were poisoned, the resulting disorders are relieved with suitable nasal medicine, eye collyrium, drinks and pastes, and the poison is expelled by emesis and purgation.","hi":"तीव्र दाह, फटना, सूजन आदि उपद्रवों से यह जानकर कि बताई गई वस्तुओं में विष था, उनसे उत्पन्न विकारों को योग्य नस्य, नेत्रांजन, पानक और लेप से शांत किया जाता है तथा वमन व विरेचन से विष को बाहर निकाला जाता है।"},"preparation":{"en":"No specific drugs are named here; the measures are chosen to suit the case.","hi":"यहाँ कोई विशेष औषध नहीं बताई गई; उपाय रोग के योग्य चुने जाते हैं।","quote":"उनके योग्य नस्य, नेत्रांजन, पानक, लेप आदिकों से"},"administration":{"en":"Nasal, eye, oral and external measures, together with emesis and purgation.","hi":"नस्य, नेत्रांजन, पान और लेप, साथ में वमन व विरेचन।","quote":"विषमवगम्य नस्यनयनांजनपानयुतै:। विषमुपसंहरेद्वमनमत्र विरेकगणै:॥ 20॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विष विकार"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_anjana","method_lepa","method_vamana","method_virechana"],"quote":"प्रबल दाह, दरण (फट जाना) सूजन आदि उपद्रवों से उपरोक्र अनेक वस्तुअों में विष का संसर्ग था एेसा जानकर उन पदाथोँ के उपयोग से उत्पौा विष विकारों को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"20","section":"विषचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_visha_pariksha_pashupakshi_p483","record_type":"method","kind":"procedure","canonical_name":"Detecting poison by the behaviour of birds and animals","title_hi":"मृग पक्षियों से विष की परीक्षा","names":{"english":["Detecting poison by the behaviour of birds and animals"],"hindi":["मृग पक्षियों से विष की परीक्षा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"At the sight of poisoned food the chakora bird's eyes change colour, the jīvañjīvaka bird dies, the spotted deer (pṛṣata) scratches the ground and the peacock suddenly cries out; a footnote says kings should therefore keep such creatures near the kitchen.","hi":"विषयुक्त भोजन देखकर चकोर पक्षी की आँखों का रंग बदल जाता है, जीवंजीवक पक्षी मर जाता है, पृषत (सामर) जमीन खुरचता है और मोर अचानक बोलने लगता है; टिप्पणी के अनुसार राजा ऐसे प्राणियों को रसोईघर के पास रखे।"},"preparation":{"en":"Such birds and deer are kept near the kitchen and watched when food is brought.","hi":"ऐसे पक्षी व मृग रसोईघर के पास रखे जाते हैं और भोजन आने पर उनका व्यवहार देखा जाता है।","quote":"इसलिए राजाओं को एेसे प्राणियों को रसोइर् घर के निकट रखना चाहिए।"},"administration":{"en":"A test only; nothing is administered.","hi":"केवल परीक्षा; कुछ दिया नहीं जाता।","quote":"मृग पि़ायों से भी विष की परी़ा की जाती है","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विष युक्र भोजन द्रव्य"}],"dosha":{},"requires_professional_supervision":true,"quote":"विष युक्र भोजन द्रव्य आदि को देखने से चकोर प़ी के आँख का रंग बदल जाता है। जीवन जीवक प़ी मर जाते है। पृषत् (सामर) भूमि को खुरचने लगता है। मोर अकस्मात् शब्द करने लगता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"19","section":"अंजनाभरणगत विष ल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vishamagnyadi_chikitsa_p87","record_type":"method","kind":"procedure","canonical_name":"Treatment of irregular, sharp and weak digestive fire","title_hi":"विषमाग्नि आदि की चिकित्सा","title_sa":"विषमाग्न्यादि चिकित्सा","names":{"english":["Treatment of irregular, sharp and weak digestive fire"],"hindi":["विषमाग्नि आदि की चिकित्सा"],"sanskrit":["विषमाग्न्यादि चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The text says the digestive fire troubled by vāta, pitta and kapha is to be corrected, in that order, with enema therapy, purgation, and suitable emesis together with nasal therapy.","hi":"ग्रन्थ के अनुसार वात, पित्त और कफ से क्रमशः पीड़ित जठराग्नि को यथाक्रम बस्ति, विरेचन तथा योग्य वमन और नस्य से ठीक करना चाहिए।"},"indications":[{"id":"concept_vishamagni","as_written":"मरुत्प्रपीडित उदराग्नि (वात से पीडित उदराग्नि)"},{"id":"concept_tikshnagni","as_written":"पित्तप्रपीडित उदराग्नि"},{"id":"concept_mandagni","as_written":"कफप्रपीडित उदराग्नि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_basti","method_virechana","method_vamana","method_nasya"],"organ_ids":["organ_stomach_digestive"],"related_ids":["concept_agni","concept_vata","concept_pitta","concept_kapha"],"quote":"क्रमान्मरुत्पित्तकफप्रपीडिता-निहोदराग्नीनपि साधयेद्धिषक्॥ 13॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"},"notes":["The commentary on PDF p.88 restates it: 'वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन, योग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।' No drugs, doses or durations are given."]}
{"schema_version":"1.0","id":"method_vishamajvara_chikitsa_p213","record_type":"method","kind":"procedure","canonical_name":"Treatment of intermittent fevers","title_hi":"विषम ज्वर चिकित्सा","names":{"english":["Treatment of intermittent fevers"],"hindi":["विषम ज्वर चिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"Intermittent fevers are treated with the medicines prescribed for the dosha concerned, used directly and as ghee, oil, milk and special dishes prepared with them, given as massage, nasya, collyrium and drinks.","hi":"विषम ज्वरों की चिकित्सा दोषानुसार कही औषधियों से, सीधे और उन्हीं से सिद्ध घी, तेल, दूध व विशेष व्यंजनों के अभ्यंग, नस्य, अंजन और पान के रूप में की जाती है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तेल"},{"id":"ingredient_ksheera","as_written":"दूध"}],"preparation":{"en":"Ghee, oil, milk and dishes are prepared with the dosha-specific medicines.","hi":"दोषानुसार औषधियों से घी, तेल, दूध और व्यंजन सिद्ध किए जाते हैं।","quote":"तत्तदैषधियों द्वारा सिद्द किए गए घृत, तेल, दूध व्यंजन विशोष आदि के"},"administration":{"en":"Given as massage, nasya, collyrium, drinks and the like.","hi":"अभ्यंग, नस्य, अंजन, पान आदि के रूप में दिया जाता है।","quote":"अमयंग, नस्य, अंजन, पान इत्यादि कराने से एकांतरा, संतत1, सतत अन्येद्युष्क, तृतीयक, चतुर्थकादि विषमजवर नष्ट होते हैं।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vishamajvara","as_written":"एकांतरादि विषमजवर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_abhyanga","method_nasya","method_anjana"],"quote":"दोषानुरूपकभितैषधतत्प्रयोगै:। प्रत्येकसिद्दघृततैलपय:खलाम्लै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Supervision flag set because nasya is among the measures."]}
{"schema_version":"1.0","id":"method_vishapakarshana_raktamokshana_p501","record_type":"method","kind":"procedure","canonical_name":"Bloodletting to draw out snake poison","title_hi":"विष निकालने हेतु रक्तमोक्षण","title_sa":"विषापकर्षणार्थ रक्तमोक्षण","names":{"english":["Bloodletting to draw out snake poison"],"hindi":["विष निकालने हेतु रक्तमोक्षण"],"sanskrit":["विषापकर्षणार्थ रक्तमोक्षण"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A vein above or below the bite is tied well and pierced with an instrument to let blood (opening the vein); when the poison pervades the whole body, a vein at the tips of the hands and feet or on the forehead is pierced.","hi":"दंश के ऊपर या नीचे की किसी शिरा को अच्छी तरह बाँधकर शस्त्र से छेदकर रक्त निकाला जाता है (फस्द खोलना); विष सर्वांग में फैला हो तो हाथ-पैर के अग्रभाग या ललाट की शिरा का व्यध किया जाता है।"},"administration":{"en":"Venesection near the bite or at the extremities and forehead.","hi":"दंश के पास या हाथ-पैर के अग्रभाग और ललाट पर शिरावेध।","quote":"यदि वह विष सवाँग में व्याप्त हो तो पंचांग2 में रहने वाली अर्थात् हाथ-पैर के अग्रभाग में रहने वाली या ललाट प्रदेश में रहने वाली शिराओं में से किसी को व्यध कर रक्रमो़ाण करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_sarpa_visha","as_written":"विष्ोःस्मिन्"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana","method_bandhana"],"organ_ids":["organ_blood_circulation"],"quote":"जहाँ सर्प ने काटा हो उस के नीचे व ऊपर (आसपास में) जितने शिरायें हैं, उनमें किसी एक को अच्छी तरह बाँधकर एवं अस्त्र से छेद कर रक्रमो़ाण करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"104","section":"विषापकर्षणार्थ रक्रमो़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["A footnote defines panchanga as the two hands, two feet and the head: दो हाथ, दो पैर, एक शिर, इन्हें पंचांग कहते हैं।"]}
{"schema_version":"1.0","id":"method_vishavrana_chikitsa_p503","record_type":"method","kind":"procedure","canonical_name":"Treatment of a poisoned wound","title_hi":"विषयुक्त व्रण की चिकित्सा","title_sa":"विषसंयुक्तव्रणचिकित्सा","names":{"english":["Treatment of a poisoned wound"],"hindi":["विषयुक्त व्रण की चिकित्सा"],"sanskrit":["विषसंयुक्तव्रणचिकित्सा"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"The rotting foul flesh of the wound is removed, the spoilt blood drawn out by applying leeches, the patient purified and treated with cold decoctions of milky-sap trees (the verse: sprinkled with them), and cold poison-destroying drugs ground in their own decoction or juice are applied to the wound with a cloth bound over it.","hi":"व्रण के सड़े व दुर्गंधित मांस को हटाकर जोंक लगाकर दूषित रक्त निकाला जाता है, रोगी का शोधन करके क्षीरी वृक्षों के शीतल काढ़े से उपचार (श्लोक: सिंचन) किया जाता है और विषनाशक शीतल द्रव्यों को उन्हीं के कषाय या रस में पीसकर वस्त्र सहित व्रण पर लेप करके बाँधा जाता है।"},"ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरिणां / ़ीरीवृ़ाों से साधित काढे"}],"preparation":{"en":"Cold poison-destroying drugs are ground well with their own decoction or juice.","hi":"विषनाशक शीतल द्रव्यों को उन्हीं के कषाय या रस से अच्छी तरह पीसा जाता है।","quote":"विषनाशक शीतद्रव्यों को (उन्हीं के कषाय व रस से) अच्छी तरह पीस कर उस पिnी को वस्त्र के साथ व्रण पर लेप करना चाहिए"},"administration":{"en":"Leeches, sprinkling with cold decoction and a paste bound on with cloth.","hi":"जोंक, शीतल काढ़े से सिंचन और वस्त्र सहित लेप बाँधना।","quote":"शीतक्वाथै:  ़ीरिणां सेचयेत्तम्॥ 115॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_digdhaviddha","as_written":"विषाढच्यव्रणार्त:"},{"id":"condition_vrana","as_written":"कंटकोत्ी़णतो / ती़ण कंटक से उत्पौा व्रण"}],"requires_professional_supervision":true,"method_ids":["method_shastrakarma","method_jalauka","method_shodhana","method_lepa","method_bandhana"],"organ_ids":["organ_skin","organ_blood_circulation"],"quote":"उसमें जौंक लगाकर दुष्ट रक्र को निकालना चाहिए। एवं विष्ौले व्रण पीडित मनुष्य का शोधन करके उसे शीत अैषधों से सिद्द वा ़ीरीवृ़ाों से साधित काढे से सेवन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"115-116","section":"विष संयुक्र व्रण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["The commentary says the same treatment applies to wounds from sharp thorns and to poison with predominant pitta; the commentary continues on PDF 504."]}
{"schema_version":"1.0","id":"method_visuchika_dahana_p426","record_type":"method","kind":"procedure","canonical_name":"Cautery at the heels for vishuchika","title_hi":"विषूचिका में पार्ष्णि दहन","names":{"english":["Cautery at the heels for vishuchika"],"hindi":["विषूचिका में पार्ष्णि दहन"]},"categories":["procedure"],"tags":["professional-supervision","other"],"summary":{"en":"For vishuchika arising with strong vata, the text advises burning at the heels and drinking very hot-natured drugs mixed in hot water.","hi":"प्रबल वात से उत्पन्न विषूचिका के शमन के लिए पार्ष्णि स्थान पर दहन और अत्यंत उष्ण औषधियों को गरम पानी में मिलाकर पिलाना बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमतोय / उष्ण जल"}],"administration":{"en":"Burning is done at the heels; hot-natured drugs are drunk in hot water.","hi":"एड़ी पर दहन किया जाता है; उष्ण औषधियाँ गरम पानी में पिलाई जाती हैं।","quote":"पाष्र्णि स्थान मंे जलाना चाहिए एवं महान् उष्ण अैषधियों को उष्ण जल में मिलाकर पिलाना भी हितकर है।","route":"external","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_visuchika","as_written":"प्रबलवातयुतातिविषूचिका"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_agnikarma"],"quote":"दहनमत्रा हितं निजपाष्र्णिषु। प्रबलवातयुतातिविषूचिका-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"36","section":"विशूचिका में दहन व अन्य चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vrana_bandhana_p239","record_type":"method","kind":"procedure","canonical_name":"Bandaging a dressed wound","title_hi":"व्रण बंधन क्रिया","names":{"english":["Bandaging a dressed wound"],"hindi":["व्रण बंधन क्रिया"]},"categories":["procedure"],"summary":{"en":"After the paste is filled in, leaves are laid over the wound and it is wrapped with fine cloth; the wound is kept bandaged throughout treatment, with attention to the dosha, body, wound, season and condition.","hi":"कल्क भरने के बाद व्रण पर पत्ते रखकर पतले कपड़े से लपेटा जाता है; दोष, शरीर, व्रण, काल और भाव का ध्यान रखते हुए चिकित्सा के दौरान व्रण को बाँधकर रखा जाता है।"},"administration":{"en":"Leaves over the wound, then a wrapping of fine cloth.","hi":"व्रण पर पत्ते, फिर पतले कपड़े की पट्टी।","quote":"इस प्रकार व्रण में कल्क भरने के बाद, उसके ऊपर पत्ो रख कर, उस पर पतले कपडे से लपेटना चाहिए अर्थात् पट्टी बाँधनी चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रण"}],"dosha":{},"method_ids":["method_bandhana"],"organ_ids":["organ_skin"],"related_ids":["method_bandha_moksha_p240"],"quote":"स्वदोषदेहव्रणकालभावत: सदैव बद्दं समुपचारेद्धिषक्॥ 51॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"51","section":"बंधनक्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vriddhi_svedana_dahana_p310","record_type":"method","kind":"procedure","canonical_name":"Sweating, plasters, bandaging and cautery for scrotal enlargement","title_hi":"वृद्धि में स्वेदन, लेपन, बंधन और दहन","title_sa":"वृद्धि स्वेदन-लेपन-बन्धन-दहन","names":{"english":["Sweating, plasters, bandaging and cautery for scrotal enlargement"],"hindi":["वृद्धि में स्वेदन, लेपन, बंधन और दहन"],"sanskrit":["वृद्धि स्वेदन-लेपन-बन्धन-दहन"]},"categories":["procedure"],"tags":["professional-supervision"],"summary":{"en":"A much enlarged swelling is treated with sweating, plasters and bandaging using suitable drugs; an especially firm one is burnt on its lower and upper parts with a rod heated in fire.","hi":"अधिक बढ़ी वृद्धि का स्वेदन, लेपन और बंधन की औषधियों से उपचार होता है; विशेष दृढ़ वृद्धि के नीचे-ऊपर के भाग को तपाई सलाई से जलाया जाता है।"},"preparation":{"en":"Sweating, plastering and bandaging are done with drugs suited to each; for a very firm swelling a metal rod is heated in fire.","hi":"स्वेदन, लेपन और बंधन उनके योग्य औषधियों से किए जाते हैं; अत्यन्त दृढ़ वृद्धि के लिए सलाई अग्नि में तपाई जाती है।","quote":"अधिक बढी हुइर् वृद्दि को हमेशा स्वेदन अैषधियों द्वारा स्वेदन, लेपन अैषधियों से"},"administration":{"en":"The heated rod is applied to burn the lower and upper parts of the firm swelling.","hi":"तपाई सलाई से दृढ़ वृद्धि के नीचे और ऊपर का भाग जलाया जाता है।","quote":"उसे अग्नि से तपायी गयी शलाका से नीचे के व उत्तर भाग को जला देवें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vriddhi","as_written":"अधिक बढी हुइर् वृद्दि"}],"requires_professional_supervision":true,"method_ids":["method_svedana","method_lepa","method_bandhana","method_agnikarma"],"organ_ids":["organ_testes"],"quote":"उपाचरेदाशु विशोषतो दृढं। शलाकया वाप्यधरोत्तरं दहेत्॥ 81॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"81","section":"स्वेदन, लेपन, बंधन व दहन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"method_vyavaya_p148","record_type":"method","kind":"procedure","canonical_name":"Rules for sexual intercourse","title_hi":"मैथुन सेवन","title_sa":"व्यवाय","names":{"english":["Rules for sexual intercourse"],"hindi":["मैथुन सेवन"],"sanskrit":["व्यवाय","ग्राम्यधर्म"]},"categories":["procedure"],"tags":["contraindication","caution"],"summary":{"en":"A healthy man may have intercourse once a day in the cold season and, in the hot season, keeping his strength in mind, once in five to eight days. Only a man free of disease, young and taking aphrodisiacs is said to be fit for it at all times. It is to be avoided when hungry, thirsty, holding back natural urges, tired from a long walk, afflicted by consumption (the verse: injury), with depleted semen, weak or feverish, by anyone at dawn, with certain women, and at twilight and on festival days.","hi":"स्वस्थ मनुष्य ठंड के मौसम में प्रतिदिन एक बार और उष्ण काल में अपनी शक्ति का ध्यान रखकर पाँच से आठ दिन में एक बार मैथुन कर सकता है। केवल निरोग, युवा और वृष्य पदार्थ सेवन करने वाला ही सदा इसके योग्य बताया गया है। भूख, प्यास, मल-मूत्र-शुक्र के वेग, लंबी यात्रा की थकान, क्षय (श्लोक: क्षत), शुक्रक्षय, दुर्बलता और ज्वर में, प्रातःकाल में किसी को भी, कुछ स्त्रियों के साथ और संध्या तथा पर्व के दिनों में यह वर्ज्य है।"},"administration":{"en":"Once daily in the cold season; in the hot season, according to strength, once in five, six, seven or eight days.","hi":"ठंड के मौसम में प्रतिदिन एक बार; उष्ण काल में अपनी शक्ति के अनुसार पाँच, छह, सात या आठ दिन में एक बार।","quote":"स्वस्थ मनुष्य ठणड के मैसम में प्रतिनित्य एक दफे मैथुन सेवन कर सकता है। उष्ण काल में अपनी शक्ति का रुयाल रखकर पाँच, छह, सात व आठ दिन में एक दफे मैथुन सेवन करना चाहिए।","route":"other","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Only a man whose body is wholly free of disease, who is young and who takes aphrodisiac (desire-increasing, semen-producing) substances is said to be fit for intercourse at all times.","hi":"जिसका शरीर बिल्कुल निरोग है, जो युवा है और वृष्य (कामवर्धक, शुक्रजनक) पदार्थों का सेवन करता है, वही सदा मैथुन के योग्य बताया गया है।","quote":"जिसका शरीर बिल्कुल निरोग है, जो जवान है व वृष्य (कामवद्र्दक, शुक्रजनक) पदाथोँ को सेवन करता है, उसी को हमेशा मैथुन सेवन करने के लिए कहा है।"}],"contraindications":[{"en":"Intercourse is to be avoided by one who is hungry or thirsty, has the urge to pass urine, stool or semen, is tired from coming a long way, is afflicted by consumption, has depleted semen, is without strength or has fever; and nobody should have intercourse at dawn.","hi":"भूख-प्यास से पीड़ित, मल-मूत्र या शुक्र के वेग से युक्त, दूर से चलकर थका हुआ, क्षय से पीड़ित, क्षीण शुक्र वाला, शक्तिहीन और ज्वर से पीड़ित व्यक्ति मैथुन न करे; प्रातःकाल में किसी को भी मैथुन नहीं करना चाहिए।","quote":"़ुधा तृषा से जो पीडित हो, मल मूत्र व शुक्र का वेग उपस्थित (बाहर निकलने के लिए तैयार हो) हो, दूर से जो चल कर आने से थक गए हो, ़ाय से जो पीडित हो, जिनका शुक्र ़ीण हो गया हो, जो शक्रिहीन हो, जवर पीडित हो उनको मैथुन सेवन वजर्य है।"},{"en":"Intercourse is forbidden with a wicked woman, one of low birth (as the text puts it), one with a defective genital tract, an ill-favoured woman, one with a narrow vaginal opening, a sick woman, a menstruating woman, one not to be touched, an old woman and a king's wife; even with a suitable partner it is not to be had at twilight or on festival days such as the eighth and fourteenth days of the lunar fortnight.","hi":"दुष्टा, नीच जाति वाली (ग्रंथ के शब्दों में), दूषित योनि वाली, कुरूप, अल्प योनिछिद्र वाली, रोगी, रजस्वला, अस्पृश्या, वृद्धा स्त्री और राजपत्नी के साथ संभोग वर्जित है; योग्य स्त्री के साथ भी संध्याकाल और अष्टमी-चतुर्दशी आदि पर्व के दिनों में संभोग नहीं करना चाहिए।","quote":"दुष्टा स्त्री, नीच जाति वाली, दूषितयोनि वाली, कुरूपी, अल्प छिद्र (योनिस्थान का) वाली, रोग से पीडित, रजस्वला, अस्पृश्या, वृद्दा एेसी स्त्री तथा राजपत्नी के साथ कभी भी संभोग न करें।"}],"organ_ids":["organ_reproductive"],"related_ids":["concept_ratricharya","concept_ritucharya","concept_vajikarana","concept_dhatu_shukra","condition_trishna","condition_rajayakshma","condition_jvara","method_brahmacharya","method_maithunottara_vidhi_p150"],"quote":"शीते काले नित्यमेकैकवारं। यायात्स्वस्थो ग्राम्यधर्मोपयोगम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"18-22","section":"मैथुनसेवनकाल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Verse 18 is on PDF p.148 and its commentary on p.149; verses 19-22 are on p.149 and the verse-22 commentary ends on p.150. In verse 19 the verse reads क्षतोत्पीडिताङ्ग (afflicted by injury) where the commentary reads क्षय (consumption). The commentary on verse 20 promises the aphrodisiacs in the later Yogarāja section."]}
{"schema_version":"1.0","id":"method_vyayama","record_type":"method","kind":"method","canonical_name":"Exercise (vyayama)","title_hi":"व्यायाम","title_sa":"व्यायाम","names":{"english":["Exercise","exercise","physical activity","vyayama"],"hindi":["व्यायाम","कसरत"],"sanskrit":["व्यायाम"],"romanized":["vyayama"]},"categories":["therapy","regimen"],"tags":["regimen"],"mention_summary":{"pages":10,"occurrences":20},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_vyayama_p146","record_type":"method","kind":"procedure","canonical_name":"Daily exercise","title_hi":"व्यायाम","names":{"english":["Daily exercise"],"hindi":["व्यायाम"]},"categories":["procedure"],"tags":["contraindication","caution"],"summary":{"en":"Exercise is to be taken daily. It is said to kindle the digestive fire, free the body of disease, remove sleepiness, lethargy and obesity, and give lustre, nourishment, health and long life; it keeps youth and makes the body firm. It is stopped when sweat appears and strength slackens, while half one's strength remains.","hi":"प्रतिदिन व्यायाम करना चाहिए। इससे अग्नि तेज होती है, शरीर के रोग दूर होते हैं, निद्रा, आलस्य और स्थूलता नष्ट होती है और कांति, पुष्टि, आरोग्य और दीर्घ आयु मिलती है; यह यौवन को बनाए रखता और शरीर को मजबूत करता है। पसीना आने और शक्ति घटने पर, आधी शक्ति रहते, इसे रोक देना चाहिए।"},"administration":{"en":"Exercise is done every day until sweat appears and strength slackens, that is, until about half one's strength has been spent.","hi":"प्रतिदिन व्यायाम पसीना आने और शक्ति घटने तक, अर्थात् लगभग आधी शक्ति खर्च होने तक किया जाता है।","quote":"यथेष्ट व्यायाम करने के बाद पसीना आवे अर्थात् शक्ति कम हो गइर् हो तब अधाँश1 शक्ति रह गइर् सम¤ाकर व्यायाम को छोडना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_medoroga","as_written":"स्थूलता / स्थौल्य"},{"id":"symptom_tandra","as_written":"तंद्रा / आलस्य"}],"dosha":{},"cautions":[{"en":"Excessive exercise is said to destroy the body; the verse says it kills a person.","hi":"अत्यधिक व्यायाम शरीर का नाश करता है; श्लोक के अनुसार यह मनुष्य को मार डालता है।","quote":"अत्यधिक व्यायाम शरीर को नाश ही करता है।"},{"en":"A footnote says only half of the strength one has should be spent on exercise.","hi":"पादटिप्पणी के अनुसार शरीर में जितनी शक्ति हो उसका आधा भाग ही व्यायाम में खर्च करना चाहिए।","quote":"1. शरीर में जितनी शक्ति हो उससे अर्ध भाग मात्र व्यायाम में खर्च करना चाहिए।"}],"contraindications":[{"en":"Exercise is not to be taken by those suffering from raktapitta, breathlessness, cough, hiccup, wounds or fever, by one whose body is sweating, by one weakened by excess sexual intercourse, or by a child; even a healthy man should give it up in the hot season (the commentary: summer and autumn).","hi":"रक्तपित्त, श्वास, कास, हिचकी, क्षत (घाव) और ज्वर से पीड़ित, पसीने से युक्त, अति मैथुन से क्षीण व्यक्ति और बालक व्यायाम न करें; स्वस्थ पुरुष भी उष्ण काल (टीका: ग्रीष्म और शरद ऋतु) में व्यायाम छोड़ दे।","quote":"रक्तपित्त श्वासकास (खांसी) हिचकी, ़ात (जखम) अैर जवर से पीडित,  जिसके शरीर से पसीना निकला हो, जो अतिमैथुन से ़ीण हो, एेसे मनुष्य एवं बालक को व्यायाम नहीं करना चाहिए"},{"en":"The verse also lists one who has just eaten, whom the commentary leaves out.","hi":"श्लोक में भोजन किए हुए व्यक्ति का भी उल्लेख है, जिसे टीका में छोड़ दिया गया है।","quote":"स्त्रीषु ़ीणोभुक्रवान्स़ातांग।"}],"method_ids":["method_vyayama"],"related_ids":["concept_agni","concept_ayu","concept_bala","condition_raktapitta","condition_shvasa","condition_kasa","condition_hikka","condition_vrana","condition_jvara","concept_ritucharya","concept_dinacharya"],"quote":"दीप्ताग्नित्वं व्याधिनिर्मुक्रगात्रां। निद्रा तंद्रास्थैल्यनिर्नाशनं च॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"7-9","section":"व्यायाम गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"},"notes":["Contraindications are from verse 8 and the half-strength rule from verse 9, whose commentary and footnote are on PDF p.147."]}
{"schema_version":"1.0","id":"method_yoga_pranayama","record_type":"method","kind":"method","canonical_name":"Yoga and breathing practices","title_hi":"योगाभ्यास और प्राणायाम","title_sa":"प्राणायाम","names":{"english":["Yoga and breathing practices","yoga","pranayama","breathing exercises","meditation"],"hindi":["प्राणायाम","योगाभ्यास","योग","ध्यान"],"sanskrit":["प्राणायाम","योगाभ्यास","ध्यान"],"romanized":["pranayama","yoga","dhyana"]},"categories":["therapy","regimen"],"tags":["regimen"],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"method_yoniroga_shodhana_p436","record_type":"method","kind":"procedure","canonical_name":"Ghee drinking, purgation and uttara basti in yoni diseases","title_hi":"योनिरोग में घृतपान, विरेचन और उत्तरबस्ति","names":{"english":["Ghee drinking, purgation and uttara basti in yoni diseases"],"hindi":["योनिरोग में घृतपान, विरेचन और उत्तरबस्ति"]},"categories":["procedure"],"tags":["professional-supervision","contraindication","other"],"summary":{"en":"Yoni diseases from single doshas are treated with ghee drinking, purgation and uttara basti given by rule, while those from all three doshas are given up as incurable.","hi":"पृथक् दोषज योनिरोगों का उपचार घृतपान, विरेचन और विधिपूर्वक उत्तरबस्ति से होता है, जबकि सन्निपातज को असाध्य मानकर छोड़ा जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Ghee is drunk, purgation is given, and uttara basti is given into the yoni.","hi":"घृतपान, विरेचन और योनि में उत्तरबस्ति।","quote":"पृथक्-पृथक् दोषों से उत्पन्न योनि को घृत पान विरेचन व बस्ति आदि प्रयोग से उपचार करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"पृथगुदीरितदोषयुतामय"}],"dosha":{},"contraindications":[{"en":"Yoni diseases from all three doshas are to be left untreated as incurable.","hi":"सन्निपातज योनिरोग असाध्य समझकर छोड़ देने चाहिए।","quote":"सिौापातज योनि रोगों को असाधय सम¤ाकर छोडें"}],"requires_professional_supervision":true,"method_ids":["method_virechana","method_uttara_basti"],"organ_ids":["organ_uterus"],"quote":"अखिलदोषकृतान्परिह्त्य तान्    पृथगुदीरितदोषयुतामयान्। उपचरेद्घृपानविरेचनैर्विधिकृतोत्तरबस्तिभिरप्यलम्  ॥ 75॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"75","section":"सर्वज योनि रोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"note_t01_01_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Acknowledgements for proofreading: the āryikās of Āryikā Gurumatī Mātājī's group, Br. Aruṇ…","names":{},"quote":"प्रूफ संशाेधन में आर्यिका श्री गुरुमती माताजी की संघस्थ आर्यिका माताजी एवं ब्र. अरुण भैया, सागर, ब्र. विनीता दीदी, कटंगी, ब्र. संजय भैया, कटंगी, ब्र. गुडुो दीदी, रहली ने सहयोग देकर","text":{"en":"Acknowledgements for proofreading: the āryikās of Āryikā Gurumatī Mātājī's group, Br. Aruṇ Bhaiyā (Sagar), Br. Vinītā Dīdī and Br. Sanjay Bhaiyā (Kaṭangī) and Br. Guḍḍo Dīdī (Rahalī); the senior Mātājī herself read many proofs while unwell.","hi":"प्रूफ संशोधन में सहयोग के लिए आभार: आर्यिका गुरुमती माताजी के संघ की आर्यिकाएँ, ब्र. अरुण भैया (सागर), ब्र. विनीता दीदी व ब्र. संजय भैया (कटंगी) और ब्र. गुड्डो दीदी (रहली); बड़ी माताजी ने स्वयं अस्वस्थ होते हुए भी कई प्रूफ पढ़े।"},"reason":"Acknowledgements (one record for the page).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Credits of the first edition: Vidyāvācaspati Pt. Vardhamān Pārśvanāth Śāstrī edited and…","names":{},"quote":"श्री आयुर्वेदाचार्य पं. अनन्तराजेन्द्र व वैद्य बिन्दुमाधव ने संशोधन करने का कष्ट किया है। विस्तृत प्रस्तावना के सुयोग्य लेखक वैद्य पंचानन पं. गंगाधर गुणो शास्त्री हैं।","text":{"en":"Credits of the first edition: Vidyāvācaspati Pt. Vardhamān Pārśvanāth Śāstrī edited and translated the book; Āyurvedācārya Pt. Anantarājendra and Vaidya Bindumādhav revised it; Vaidya Panchānan Pt. Gangādhar Guṇe Śāstrī wrote the detailed introduction; pious gentlemen gave financial help. Signed Govindjī Rāvjī Dośī, Solapur.","hi":"प्रथम संस्करण का श्रेय: सम्पादन व अनुवाद विद्यावाचस्पति पं. वर्धमान पार्श्वनाथ शास्त्री ने किया, संशोधन आयुर्वेदाचार्य पं. अनन्तराजेन्द्र और वैद्य बिन्दुमाधव ने किया, विस्तृत प्रस्तावना वैद्य पंचानन पं. गंगाधर गुणे शास्त्री ने लिखी, और धर्मात्मा सज्जनों ने आर्थिक सहयोग दिया। हस्ताक्षर: गोविन्दजी रावजी दोशी, सोलापुर।"},"reason":"Acknowledgements and credits of the first edition (one record for the page).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":4,"book_page":4,"verses":null,"section":"पूर्व प्रकाशक के दो शब्द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The dedication says that the recovery (uddhāra) of this work came about through the sincere…","names":{},"quote":"आपके ही आंतरिक सत्प्रयत्न से इस महान् ग्रन्थ का उद्दार हुआ है।","text":{"en":"The dedication says that the recovery (uddhāra) of this work came about through the sincere efforts of Seṭh Rāvjī Sakhārām Dośī, and that the edition was inspired by him and edited with his help.","hi":"समर्पण के अनुसार इस ग्रन्थ का उद्धार सेठ रावजी सखाराम दोशी के आंतरिक सत्प्रयत्न से हुआ, और यह संस्करण उन्हीं की प्रेरणा और सहयोग से सम्पादित हुआ।"},"reason":"Patron of the first edition (history of the edition).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":5,"book_page":5,"verses":null,"section":"समर्पण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_2","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The imprint page gives the details of this edition: inspiration (preraṇā) Āryikā Śrī 105…","names":{},"quote":"q प्रणेता : श्री उग्रादित्य आचार्य q संस्करण : द्वितीय, अगस्त, २०14 q आवृत्ति : 1100 प्रतियाँ q लागत मूल्य : 300/-","text":{"en":"The imprint page gives the details of this edition: inspiration (preraṇā) Āryikā Śrī 105 Gurumatī Mātājī; work Kalyāṇakārakam; author (praṇetā) Śrī Ugrāditya Ācārya; second edition, August 2014; print run 1100 copies; cost price 300/-; available from Dharmoday Sahitya Prakashan, Sagar (M.P.); printed by Vikas Offset, Bhopal.","hi":"मुद्रण विवरण पृष्ठ पर इस संस्करण का परिचय है: प्रेरणा आर्यिका श्री 105 गुरुमती माताजी, ग्रन्थ कल्याणकारकम्, प्रणेता श्री उग्रादित्य आचार्य, द्वितीय संस्करण अगस्त 2014, आवृत्ति 1100 प्रतियाँ, लागत मूल्य 300/-, प्राप्ति स्थान धर्मोदय साहित्य प्रकाशन सागर (म. प्र.), मुद्रक विकास आफसेट भोपाल।"},"reason":"Imprint details of the 2014 edition (history of the edition); the page has no heading.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":2,"book_page":2,"verses":null,"section":null}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_21","record_type":"unclassified_knowledge","kind":"note","canonical_name":"From the language, subject matter, style of description and system of principles of the…","names":{},"quote":"कल्याणकारक ग्रंथ, उसकी भाषा, विषय वर्ण शैली, तत्व प्रणाली इत्यादि विचारों से वह वाग्भट के बाद नंतर का ग्रंथ होगा यह अनुमान किया जा सकता है।","text":{"en":"From the language, subject matter, style of description and system of principles of the Kalyāṇakāraka, the introduction infers that it is a work later than Vāgbhaṭa.","hi":"कल्याणकारक की भाषा, विषय, वर्णन शैली और तत्त्व प्रणाली के विचार से प्रस्तावना अनुमान करती है कि यह वाग्भट के बाद का ग्रन्थ है।"},"reason":"The time of the work, as inferred in the introduction.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":"प्रस्तावना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The publisher's note says the Kalyāṇakārakam was first published 70 years earlier, in 1940, by…","names":{},"quote":"यह ग्रन्थ 70 वर्ष पूर्व सन् 1940 में सखाराम नेमचन्द ग्रंथमाला, सोलापुर से प्रकाशित हुआ था। यह अप्राप्य दुर्लभ ग्रन्थ संत शिरोमणि आचार्य श्री विद्यासागरजी महाराज की परम शिष्या आर्यिका श्री गुरुमती माताजी की प्रेरणा से प्रकाशित हो रहा है।","text":{"en":"The publisher's note says the Kalyāṇakārakam was first published 70 years earlier, in 1940, by the Sakhārām Nemchand Granthamālā, Solapur, and that this rare and unobtainable work is now published at the inspiration of Āryikā Śrī Gurumatī Mātājī, the foremost disciple of Ācārya Śrī Vidyāsāgarjī Mahārāj.","hi":"प्रकाशकीय के अनुसार कल्याणकारकम् 70 वर्ष पहले सन् 1940 में सखाराम नेमचन्द ग्रन्थमाला, सोलापुर से प्रकाशित हुआ था, और यह अप्राप्य दुर्लभ ग्रन्थ अब आचार्य श्री विद्यासागरजी महाराज की परम शिष्या आर्यिका श्री गुरुमती माताजी की प्रेरणा से छप रहा है।"},"reason":"History of the edition (first publication and the reprint).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_8","record_type":"unclassified_knowledge","kind":"note","canonical_name":"In 2003, during a journey to the south, Āryikā Gurumatī Mātājī and her group stayed briefly in…","names":{},"quote":"तब इस ग्रन्थ के सम्पादक श्री पं. वर्धमान पार्श्वनाथ शास्त्री के नाती डॉ. महावीर शास्त्री ने बताया कि हम इस ग्रन्थ का पुनर्प्रकाशन नहीं करवा पा रहे हैं।","text":{"en":"In 2003, during a journey to the south, Āryikā Gurumatī Mātājī and her group stayed briefly in Solapur, where the book was first published, and asked whether it was available. Dr. Mahāvīr Śāstrī, grandson of the editor Pt. Vardhamān Pārśvanāth Śāstrī, said the family could not get it reprinted and asked her to do so; with his consent she gave her blessing to Śrī Mahāvīr Luhāḍe of Jalna (Maharashtra), who took on the reprint. Work went on from 2003 and the book was published after 7 years, unchanged in its original form as Mātājī wished; the publisher hopes renunciants, vow-holders, Ayurvedic physicians and researchers will benefit from it.","hi":"सन् 2003 में दक्षिण यात्रा के समय आर्यिका गुरुमती माताजी ससंघ कुछ समय सोलापुर में रहीं, जहाँ यह ग्रन्थ पहले छपा था, और उन्होंने इसकी उपलब्धता के बारे में पूछा। सम्पादक पं. वर्धमान पार्श्वनाथ शास्त्री के नाती डॉ. महावीर शास्त्री ने कहा कि वे इसका पुनर्प्रकाशन नहीं करा पा रहे हैं, अतः माताजी ही इसे छपवा दें; उनकी स्वीकृति से माताजी ने जालना (महाराष्ट्र) के श्रावक श्री महावीर लुहाडे को आशीर्वाद दिया, जिन्होंने यह दायित्व लिया। 2003 से काम चला और 7 वर्ष बाद, माताजी की भावना के अनुसार बिना परिवर्तन मूल रूप में, ग्रन्थ प्रकाशित हुआ; प्रकाशक को आशा है कि त्यागी-व्रती, आयुर्वेद चिकित्सक और शोधार्थी इससे लाभ लेंगे।"},"reason":"History of the edition (how the reprint came about).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_01_9","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The publisher's note says the work has 25 chapters (pariccheda) and an appendix containing the…","names":{},"quote":"इस ग्रन्थ में 25 परिच्छेद हैं। परिशिष्ट में रिष्टाधयाय, हिताधयाय एवं वनौषधिशब्दादर्श हैं। इस वनौषधिशब्दादर्श में औषधियों के नाम संस्कृत, हिन्दी, मराठी, कन्नड़ भाषा में लिखे गए हैं।","text":{"en":"The publisher's note says the work has 25 chapters (pariccheda) and an appendix containing the Riṣṭādhyāya, the Hitādhyāya and the Vanauṣadhiśabdādarśa, a glossary that gives the names of the medicines in Sanskrit, Hindi, Marathi and Kannada.","hi":"प्रकाशकीय के अनुसार ग्रन्थ में 25 परिच्छेद हैं और परिशिष्ट में रिष्टाध्याय, हिताध्याय तथा वनौषधिशब्दादर्श हैं; वनौषधिशब्दादर्श में औषधियों के नाम संस्कृत, हिन्दी, मराठी और कन्नड़ भाषा में दिए गए हैं।"},"reason":"Plan and contents of the work.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_05_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The introduction says the late Dharmavīr Seṭh Rāvjī Sakhārām Dośī worked for the recovery of…","names":{},"quote":"इस ग्रंथ के उद्दार में अथ से इति तक स्व. धर्मवीर सेठ रावजी सखाराम दोशी ने प्रयत्न किया था।","text":{"en":"The introduction says the late Dharmavīr Seṭh Rāvjī Sakhārām Dośī worked for the recovery of this book from beginning to end, and wished the publication ceremony to be held under the writer's presidency with many physicians gathered to discuss the greatness of Ayurveda; that wish was not fulfilled because of his death, and the writer says he fulfils it through this introduction.","hi":"प्रस्तावना के अनुसार स्व. धर्मवीर सेठ रावजी सखाराम दोशी ने इस ग्रन्थ के उद्धार में आदि से अंत तक प्रयत्न किया, और उनकी इच्छा थी कि प्रकाशन समारोह लेखक की अध्यक्षता में हो और उसमें अनेक वैद्य एकत्र होकर आयुर्वेद की महत्ता पर विचार करें; काल की क्रूरता से यह इच्छा पूरी न हो सकी, और लेखक कहते हैं कि वे इस प्रस्तावना के द्वारा उसकी पूर्ति कर रहे हैं।"},"reason":"History of the edition.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_05_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The introduction says the book was edited by Vidyāvācaspati Pt. Vardhamān Pārśvanāth Śāstrī,…","names":{},"quote":"ग्रंथ के अंत में ग्रंथ में आए हुए वनैषधि शब्दों के अर्थ भिौा-भिौा भाषाओं में दिए गए हैं, जिसमें हिन्दी, मराठी व कौाडी जानने वाले पाठक भी इससे लाभ ले सकें।","text":{"en":"The introduction says the book was edited by Vidyāvācaspati Pt. Vardhamān Pārśvanāth Śāstrī, who, though not a physician, edited and translated it with praiseworthy skill and as much success as a competent physician could have had. It adds that at the end of the book the meanings of the plant-medicine words used in it are given in several languages, so that readers who know Hindi, Marathi and Kannada can benefit, and hopes Ayurvedic scholars will profit from the book's formulas.","hi":"प्रस्तावना के अनुसार ग्रन्थ का सम्पादन विद्यावाचस्पति पं. वर्धमान पार्श्वनाथ शास्त्री ने किया, जिन्होंने वैद्य न होते हुए भी प्रशंसनीय योग्यता से सम्पादन और अनुवाद किया और उतनी ही सफलता पाई जितनी एक सुयोग्य वैद्य को मिल सकती है। ग्रन्थ के अंत में उसमें आए वनौषधि शब्दों के अर्थ भिन्न-भिन्न भाषाओं में दिए हैं, जिससे हिन्दी, मराठी और कन्नड़ जानने वाले पाठक लाभ ले सकें; लेखक आशा करते हैं कि आयुर्वेदीय विद्वान् इसके योगों से लाभ उठाएँगे।"},"reason":"History of the edition and plan of the work (editor, glossary).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":19,"book_page":19,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_05_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The introduction is dated 1-2-1940 and signed by Gangādhar Gopāl Guṇe (Vaidyapañcānana,…","names":{},"quote":"ता. 1-2-1940 आपका गंगाधर गोपाल गुणो, (वैद्यपंचानन, वैद्यचूडामणि) भूतपूर्व अधय़ा निखिल भारतीय आयुर्वेद महामंडल व विद्यापीठ,","text":{"en":"The introduction is dated 1-2-1940 and signed by Gangādhar Gopāl Guṇe (Vaidyapañcānana, Vaidyacūḍāmaṇi), former president of the Nikhil Bhāratīya Āyurveda Mahāmaṇḍala and Vidyāpīṭha, editor of Bhiṣagvilāsa, president of the Āyurveda Sevā Saṅgha, principal of the Āyurveda Mahāvidyālaya and founder of Ayurveda Pharmacy Ltd., Ahmednagar.","hi":"प्रस्तावना पर दिनांक 1-2-1940 और गंगाधर गोपाल गुणे (वैद्यपंचानन, वैद्यचूडामणि) के हस्ताक्षर हैं, जो निखिल भारतीय आयुर्वेद महामंडल व विद्यापीठ के भूतपूर्व अध्यक्ष, भिषग्विलास के सम्पादक, आयुर्वेद सेवा संघ के अध्यक्ष, आयुर्वेद महाविद्यालय के प्रिंसिपल और आयुर्वेद फार्मेसी लि. अहमदनगर के संस्थापक बताए गए हैं।"},"reason":"Author and date of the introduction (pp.6-19).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":19,"book_page":19,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_05_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The introduction says the Kalyāṇakāraka is finely composed and that many of its treatment…","names":{},"quote":"कल्याणकारक ग्रंथ की रचना जैसी संुंदर है, उसी प्रकार उसमें कथित अनेक चिकित्सा प्रयोग भी अश्रुत पूर्व व अन्य वैद्यक ग्रंथों के प्रयोगों से कुछ विशोषताओं को लिए हुए है।","text":{"en":"The introduction says the Kalyāṇakāraka is finely composed and that many of its treatment formulas are unheard of before and differ in some respects from those of other medical works; since it was produced by the pure intellect of great sages devoted to meditation, study and yoga, its formulas must have special merit, and Ayurveda-loving physicians should put these new formulas into practice and test them by a method of research so that Ayurvedic science advances.","hi":"प्रस्तावना के अनुसार कल्याणकारक की रचना सुंदर है और उसके अनेक चिकित्सा प्रयोग अश्रुतपूर्व हैं तथा अन्य वैद्यक ग्रन्थों के प्रयोगों से कुछ विशेषता रखते हैं; ध्यान, अध्ययन और योगाभ्यास में रत महर्षियों की निर्मल बुद्धि से बना होने के कारण इसके प्रयोगों में विशेषता होनी चाहिए, और आयुर्वेद प्रेमी वैद्यों को इन नवीन योगों को व्यवहार में लाकर संशोधनात्मक पद्धति से परखना चाहिए, जिससे आयुर्वेद विज्ञान की उन्नति हो।"},"reason":"Character of the work, as described in the introduction.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_05_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The introduction says the work discusses for each disease its cause (nidāna), prodromal signs,…","names":{},"quote":"प्रकृत ग्रंथ मे प्रत्येक रोगों का निदान, पूर्वरूप, संप्राप्ति, चिकित्सा, साधयासाधय विचार आदि पर सुसंबद्द रूप से विवेचन किया गया है। इसके अलावा अनेक रस रसायन व कल्पों का प्रतिपादन स्वतंत्र अधयायों में किया गया है।","text":{"en":"The introduction says the work discusses for each disease its cause (nidāna), prodromal signs, pathogenesis, treatment and curability in a connected way, sets out many rasa, rasāyana and kalpa preparations in separate chapters, and also gives a section on fatal signs (riṣṭādhikāra).","hi":"प्रस्तावना के अनुसार ग्रन्थ में हर रोग के निदान, पूर्वरूप, संप्राप्ति, चिकित्सा और साध्यासाध्य विचार का सुसंबद्ध विवेचन है, अनेक रस, रसायन और कल्प स्वतंत्र अध्यायों में दिए हैं, और रिष्टाधिकार भी दिया है।"},"reason":"Plan and contents of the work.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says publication was delayed because almost all the available copies were faulty;…","names":{},"quote":"प्राय: सर्व प्रतियाँ अशुद्द थीं। इसके अलावा प्रेस कापी का संशोधन पहले मुंबइर् के प्रसिद्द वैद्य पं. अनंतराजेन्द्र आयुर्वेदाचार्य करते थे। बाद में अहमदनगर के वैद्य पं. बिन्दूमाधव शास्त्री करते थे।","text":{"en":"The editor says publication was delayed because almost all the available copies were faulty; because the press copy was revised first by the noted Mumbai physician Pt. Anantarājendra Āyurvedācārya and later by Vaidya Pt. Bindumādhav Śāstrī of Ahmednagar, which took much time; because suitable books were obtained from Bangalore and elsewhere to prepare the medicine glossary in several languages; and because the last section was very corrupt and, despite much time spent on it, still not satisfactory.","hi":"सम्पादक के अनुसार प्रकाशन में विलंब के कारण थे: लगभग सभी उपलब्ध प्रतियाँ अशुद्ध थीं; प्रेस कॉपी का संशोधन पहले मुंबई के प्रसिद्ध वैद्य पं. अनंतराजेन्द्र आयुर्वेदाचार्य और बाद में अहमदनगर के वैद्य पं. बिन्दुमाधव शास्त्री ने किया, जिसमें बहुत समय लगा; कई भाषाओं में औषधि कोष तैयार करने के लिए बेंगलोर आदि से उपयुक्त ग्रन्थ मँगाए गए; और अंतिम प्रकरण बहुत अशुद्ध था, जिस पर बहुत समय लगाने पर भी संतोष नहीं हुआ।"},"reason":"History of the edition (causes of delay).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"धर्मवीरजी की लगन :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Manuscript 1: a copy of the palm-leaf manuscript in the Mysore Government Library. The editor…","names":{},"quote":"1. मैसूर गवर्नमेंट लायब्रेरी के ताडपत्र प्रति की प्रतिलिपि। प्रतिलिपि सुंदर है। जैसे ब्राह्ीलिपि सुंदर है, उस प्रकार लेखन बिल्कुल शुद्द नहीं है।","text":{"en":"Manuscript 1: a copy of the palm-leaf manuscript in the Mysore Government Library. The editor says the copy is handsome in its writing but the text is not at all correct, and the Hitāhitādhyāya section was left out entirely through the copyist's negligence.","hi":"प्रति 1: मैसूर गवर्नमेंट लायब्रेरी की ताड़पत्र प्रति की प्रतिलिपि। सम्पादक के अनुसार प्रतिलिपि देखने में सुंदर है पर लेखन बिल्कुल शुद्ध नहीं है, और लेखक के प्रमाद से हिताहिताध्याय का प्रकरण पूरी तरह छूट गया है।"},"reason":"Manuscripts used for the edition.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Manuscript 2: a palm-leaf manuscript in Kannada (Kānaḍī) script, obtained from the manuscript…","names":{},"quote":"2. यह प्रति ताडपत्र की कानडी लिपि की है। स्व. पं. दोर्बली शास्त्री श्रवणबेलगोला के ग्रंथ-भंडार से प्राप्त हो गइर् थी।","text":{"en":"Manuscript 2: a palm-leaf manuscript in Kannada (Kānaḍī) script, obtained from the manuscript library of the late Pt. Dorbalī Śāstrī of Shravanabelagola and received through the kindness of the Gāndhī Nāthāraṅgjī Jainonnati Fund. Though on palm leaf, the editor says it cannot be called very correct.","hi":"प्रति 2: कन्नड़ (कानडी) लिपि की ताड़पत्र प्रति, जो श्रवणबेलगोल के स्व. पं. दोर्बली शास्त्री के ग्रन्थ भंडार से प्राप्त हुई और गांधी नाथारंगजी जैनोन्नति फंड की कृपा से मिली। ताड़पत्र की होने पर भी सम्पादक के अनुसार यह बहुत शुद्ध नहीं कही जा सकती।"},"reason":"Manuscripts used for the edition.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Manuscript 3: the copy in the Ai. Pa. Sarasvatī Bhavan, Mumbai, which the editor thinks is a…","names":{},"quote":"3. मंुबइर् एे. प. सरस्वती भवन की प्रति है। जो कि उपर्युक्त नं. 2 की ही प्रतिलिपि मालूम होती है।","text":{"en":"Manuscript 3: the copy in the Ai. Pa. Sarasvatī Bhavan, Mumbai, which the editor thinks is a copy of manuscript 2. He says the original already has scribal slips in places, and the later copy far more.","hi":"प्रति 3: मुंबई के ऐ. प. सरस्वती भवन की प्रति, जो सम्पादक के अनुसार प्रति 2 की ही प्रतिलिपि लगती है। मूल प्रति में भी कहीं-कहीं हस्तदोष हैं, और बाद की प्रति में तो बहुत अधिक।"},"reason":"Manuscripts used for the edition.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_15","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Manuscript 4: a copy brought by an upādhyāya of Raichur district, written on paper but…","names":{},"quote":"““स्वस्तिश्रीमत्सर्वरासमयभूषण केशवचन्द्रत्रैविद्यदेवशिष्यैर्बालचंदभट्टारकदेवैलिखितं कल्याणकारकं””","text":{"en":"Manuscript 4: a copy brought by an upādhyāya of Raichur district, written on paper but described as old and mostly correct; it resolved difficulties in many places. Its colophon says the Kalyāṇakāraka was written by Bālacandra Bhaṭṭāraka, disciple of Keśavacandra Traividyadeva, an ornament of the doctrine of the Omniscient. To show the authority of the copy the scribe records the line of copying, saying it was copied by looking at an earlier written copy, and adds a verse praising his guru Keśavacandra as peerless and mature in all the śāstras, where others excel only in logic, grammar, poetics or doctrine.","hi":"प्रति 4: रायचूर जिले के एक उपाध्याय द्वारा लाई गई प्रति, जो कागज़ पर लिखी होने पर भी प्राचीन और प्रायः शुद्ध बताई गई है; इसी ने अनेक स्थलों की अड़चनें दूर कीं। इसकी प्रशस्ति के अनुसार कल्याणकारक को केशवचन्द्र त्रैविद्यदेव के शिष्य बालचंद्र भट्टारक ने लिखा; लेखन की प्रामाणिकता दिखाने के लिए लेखक ने लेखन परम्परा दी है कि पूर्व लिखित ग्रन्थ देखकर यह प्रतिलिपि बनी, और अपने गुरु केशवचन्द्र की प्रशंसा में श्लोक लिखा है कि कोई तर्क में, कोई व्याकरण में, कोई अलंकार में, कोई केवल आगम में निपुण हैं, पर केशवचन्द्र सूरि सब शास्त्रों में प्रौढ़ और अतुल हैं।"},"reason":"Manuscripts used for the edition (the best copy and its colophon).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The colophon of manuscript 4, partly in Kannada and translated by the editor, gives the line of…","names":{},"quote":"अर्थात् शालिवाहन शकवर्ष 1351 सैम्य संवत्सर के जयेष्ठ शु. 2 गुरुवारको श्रीबालचंद्र भट्टारकजीने इस ग्रंथ की प्रतिलिपि की। उस पर से उनके शिष्यों ने प्रतिलिपि ली।","text":{"en":"The colophon of manuscript 4, partly in Kannada and translated by the editor, gives the line of copying: Śrī Bālacandra Bhaṭṭāraka copied the work on Thursday, Jyeṣṭha śukla 2 of the Saumya year, Śālivāhana Śaka 1351, and his disciples copied from it; from those copies Vaidya Nemaṇṇa Paṇḍita, son of Decaṇṇa of the Indravaṁśa, of Tumaṭakūr, made a copy on Friday, Kārtika śukla 15 of the Ānanda year, Śaka 1476; and from the copy written by Vaidya Bhujabali Paṇḍita, son of Vaidya Candrapparaya of the Indravaṁśa of Raichur, Śrī Nirgrantha Mahendrakīrti wrote it on a Friday of Vaiśākha śukla in the Khara year, Śaka 1573, at the holy place Cākūr in the presence of Śrī Pārśvanātha.","hi":"प्रति 4 की प्रशस्ति, जो अंशतः कन्नड़ में है और जिसका अनुवाद सम्पादक ने दिया है, प्रतिलिपि परम्परा बताती है: शालिवाहन शक 1351, सौम्य संवत्सर, ज्येष्ठ शुक्ल 2, गुरुवार को श्री बालचंद्र भट्टारक ने ग्रन्थ की प्रतिलिपि की और उससे उनके शिष्यों ने प्रतिलिपि ली; उन्हें देखकर शक 1476, आनंद संवत्सर, कार्तिक शुक्ल 15, शुक्रवार को तुमटकूर के इंद्रवंशी देचण्ण के पुत्र वैद्य नेमण्ण पंडित ने प्रति बनाई; और रायचूर के इंद्रवंशी वैद्य चंद्रप्परय के पुत्र वैद्य भुजबलि पंडित की लिखी प्रति देखकर शक 1573, खर संवत्सर, वैशाख शुक्ल, शुक्रवार को चाकूर शुभस्थान में श्री पार्श्वनाथ स्वामी के चरणों में श्री निर्ग्रन्थ महेन्द्रकीर्ति ने इसे लिखा।"},"reason":"Manuscripts used for the edition (dated line of copying).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_17","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the text was corrected with the help of these four copies, collating several to…","names":{},"quote":"अंतिम प्रकरण हिताहिताधयाय दो प्रतियों में मिला वह लेखक की कृपा से इतना अशुद्द था कि हम उसे बहुत प्रयत्न करने पर भी किसी भी प्रकार संशोधन भी नहीं कर सके ।","text":{"en":"The editor says the text was corrected with the help of these four copies, collating several to give readers a correct reading and noting variant readings in places. The last section, the Hitāhitādhyāya, found in two copies, was so corrupt that it could not be corrected despite much effort, so it is printed as it stands, since the editor did not wish to alter the ācārya's work by his own conjecture; it may be corrected if better sources are found.","hi":"सम्पादक के अनुसार इन चार प्रतियों की सहायता से पाठ का संशोधन किया गया, कई प्रतियों के मिलान से पाठकों को शुद्ध पाठ देने का प्रयत्न हुआ और कहीं-कहीं पाठभेद भी दिए गए। अंतिम प्रकरण हिताहिताध्याय, जो दो प्रतियों में मिला, इतना अशुद्ध था कि बहुत प्रयत्न करने पर भी उसका संशोधन नहीं हो सका, इसलिए उसे ज्यों का त्यों रखा गया, क्योंकि अपने मन से आचार्य की कृति में परिवर्तन करना अभीष्ट नहीं था; आगे साधन मिलने पर उसका संशोधन हो सकेगा।"},"reason":"History of the edition (method of editing).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor states that he is not a physician and has made no systematic study of Ayurveda, so…","names":{},"quote":"सबसे पहले मैं यह निवेदन करना आवश्यक सम¤ाता हूँ कि मैं न कोइर् वैद्य हूँ अैर न मैंने इस आयुर्वेद को कोइर् क्रमबद्द अधययन ही किया है।","text":{"en":"The editor states that he is not a physician and has made no systematic study of Ayurveda, so countless errors may remain in the editing and translation; but two experienced physician friends of Mumbai and Ahmednagar revised it, so any merit is theirs and any fault his own ignorance and negligence.","hi":"सम्पादक कहते हैं कि वे न वैद्य हैं और न उन्होंने आयुर्वेद का क्रमबद्ध अध्ययन किया है, इसलिए सम्पादन व अनुवाद में अनेक त्रुटियाँ संभव हैं; पर इसका संशोधन मुंबई और अहमदनगर के दो अनुभवी वैद्य मित्रों ने किया है, अतः गुणों का श्रेय उनको और दोषों का कारण उनका अपना अज्ञान व प्रमाद है।"},"reason":"History of the edition (the editor's qualifications and the revisers).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"पूर्वनिवेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor laments that in the Jain world, especially among Digambara Jains, there is little…","names":{},"quote":"परन्तु वैद्यक व जयोतिष के ग्रंथ तो बाहर आये ही नहीं है।","text":{"en":"The editor laments that in the Jain world, especially among Digambara Jains, there is little interest in literature or its recovery: though the Digambara sect has more literature in Sanskrit, Hindi and Kannada than any other, it has published the least; some leaders oppose publication out of sectarian partisanship or self-interest, many manuscript libraries (śāstra bhaṇḍāra) have stayed closed for years, and others bring out Digambara works with altered colophons, invocations, authors or titles. Logic, philosophy and literature have appeared only in part, medical and astrological works not at all, and Jain physicians and astrologers show no concern for them.","hi":"सम्पादक खेद प्रकट करते हैं कि जैन समाज में, विशेषकर दिगम्बर सम्प्रदाय में, साहित्य की रुचि और उसके उद्धार की चिंता बहुत कम है: संस्कृत, हिन्दी और कन्नड़ में दिगम्बर साहित्य सबसे अधिक होते हुए भी उसका प्रकाशन सबसे कम है; कुछ लोग आम्नाय के पक्षपात या स्वार्थ से प्रकाशन का विरोध करते हैं, कई शास्त्र भंडार वर्षों से बंद हैं, और दूसरे लोग प्रशस्ति, मंगलाचरण, कर्ता या ग्रन्थ का नाम बदलकर दिगम्बर साहित्य सामने ला रहे हैं। न्याय, दर्शन और साहित्य केवल आंशिक रूप में बाहर आए हैं, वैद्यक और ज्योतिष के ग्रन्थ बिल्कुल नहीं, और जैन वैद्यों व ज्योतिषियों में उनके उद्धार की चिंता नहीं दिखती।"},"reason":"Background to the edition (the state of Jain medical literature).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"पूर्वनिवेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Seṭh Rāvjī Sakhārām Dośī strongly wished that work be done in this field and…","names":{},"quote":"जब उनको मालूम हुआ कि यह एक समग्र जैन वैद्यक-ग्रंथ मैजूद है तो उन्होंने मैसूर गवर्नमेंट लायब्ररी से इस ग्रंथ की प्रतिलिपि कराकर मंगाइर्।","text":{"en":"The editor says Seṭh Rāvjī Sakhārām Dośī strongly wished that work be done in this field and strove for the recovery of this book from beginning to end: when he learned that a complete Jain medical work existed, he had a copy made at the Mysore Government Library and brought, and asked the editor to edit and translate it. The editor hesitated over an unfamiliar subject but decided to try since Jain physicians neglected it, studied the composition of Caraka and other works, and found no special difficulty; his learned revisers removed the problems that arose.","hi":"सम्पादक के अनुसार सेठ रावजी सखाराम दोशी की प्रबल इच्छा थी कि इस क्षेत्र में कुछ कार्य हो, और उन्होंने इस ग्रन्थ के उद्धार में आदि से अंत तक प्रयत्न किया: जब उन्हें पता चला कि एक समग्र जैन वैद्यक ग्रन्थ मौजूद है, तो उन्होंने मैसूर गवर्नमेंट लायब्ररी से इसकी प्रतिलिपि कराकर मँगाई और सम्पादक से इसका सम्पादन व अनुवाद करने को कहा। अनभ्यस्त विषय होने से सम्पादक को पहले संकोच हुआ, पर जैन वैद्यों की उपेक्षा देखकर उन्होंने प्रयत्न करने का निश्चय किया, चरक आदि ग्रन्थों की रचना का अध्ययन किया, और जहाँ कठिनाई हुई वहाँ विद्वान् संशोधक मित्रों ने उसे दूर किया।"},"reason":"History of the edition (how the text was obtained).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":21,"book_page":21,"verses":null,"section":"पूर्वनिवेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_8","record_type":"unclassified_knowledge","kind":"note","canonical_name":"According to the editor, Seṭh Rāvjī Sakhārām Dośī had the first copy of the work made and…","names":{},"quote":"इस ग्रंथ के मुद्रण के लिए खास कल्याणकारक के नाम पर कल्याण मुद्रणालय को संस्थापित करने मेंें पूर्ण सहयोग दिया।","text":{"en":"According to the editor, Seṭh Rāvjī Sakhārām Dośī had the first copy of the work made and brought, encouraged its translation and editing, gave full support to founding the Kalyāṇa Mudraṇālaya (press), named after the Kalyāṇakāraka, to print it, gathered the materials needed for editing, and by corresponding with pious lovers of literature raised part of the funds. He greatly wished the book to appear soon, saying there was great need to spread non-violent Ayurveda among the people, and wanted its publication celebrated with great ceremony.","hi":"सम्पादक के अनुसार सेठ रावजी सखाराम दोशी ने ग्रन्थ की पहली प्रतिलिपि कराकर मँगाई, अनुवाद और सम्पादन में प्रोत्साहित किया, इसके मुद्रण के लिए कल्याणकारक के नाम पर कल्याण मुद्रणालय की स्थापना में पूर्ण सहयोग दिया, सम्पादन के साधन जुटाए, और धर्मात्मा साहित्य प्रेमियों से पत्र-व्यवहार कर कुछ आर्थिक सहयोग भी प्राप्त किया। उनकी बड़ी इच्छा थी कि ग्रन्थ शीघ्र प्रकाश में आए, क्योंकि लोगों में अहिंसात्मक आयुर्वेद के प्रचार की बड़ी आवश्यकता है, और वे इसका प्रकाशन समारोह बड़े ठाटबाट से करना चाहते थे।"},"reason":"History of the edition (the patron's role).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":21,"book_page":21,"verses":null,"section":"धर्मवीरजी की लगन :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_06_9","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor relates that when Dośī fell ill before the last Dīpāvalī, Vaidya Pañcānana Pt.…","names":{},"quote":"““ पंडितजी। कल्याणकारक का अैषधि कोष तैयार हुआ या नहीं ? अब ग्रंथ जल्दी तैयार होगा या नहीं””","text":{"en":"The editor relates that when Dośī fell ill before the last Dīpāvalī, Vaidya Pañcānana Pt. Gangādhar Guṇe Śāstrī came to treat him, and Dośī asked to be cured quickly because at Dīpāvalī, at the time of the concession tickets, he planned a medical conference to launch the Jain medical work Kalyāṇakāraka and discuss the greatness of Jain Ayurveda. The day before he died he asked from his sickbed whether the Kalyāṇakāraka's medicine glossary (auṣadhi koṣa) was ready and whether the book would be ready soon; the editor assured him that all the work was ready and only his recovery was awaited. The editor offers his homage.","hi":"सम्पादक बताते हैं कि पिछली दीपावली से पहले जब दोशीजी बीमार पड़े तब वैद्य पंचानन पं. गंगाधर गुणे शास्त्री इलाज के लिए आए, और दोशीजी ने उनसे शीघ्र स्वस्थ करने को कहा, क्योंकि वे दीपावली के कन्सेशन टिकट के समय वैद्यक सम्मेलन करके जैन वैद्यक ग्रन्थ कल्याणकारक का प्रकाशन समारोह और जैनायुर्वेद की महत्ता पर चर्चा करना चाहते थे। मृत्यु से एक दिन पहले रोगशय्या से उन्होंने पूछा कि कल्याणकारक का औषधि कोष तैयार हुआ या नहीं और ग्रन्थ जल्दी तैयार होगा या नहीं; सम्पादक ने आश्वासन दिया कि सब काम तैयार है, केवल उनके स्वास्थ्य लाभ की प्रतीक्षा है। सम्पादक उन्हें श्रद्धांजलि अर्पित करते हैं।"},"reason":"History of the edition (the patron's last wish).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":21,"book_page":21,"verses":null,"section":"धर्मवीरजी की लगन :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_07_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor notes that, to show this history of the work, the author ends every chapter with a…","names":{},"quote":"इति जिनवक्त्रविनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:। उभयभवार्थसाधनतटद्वयभासुरतो निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥","text":{"en":"The editor notes that, to show this history of the work, the author ends every chapter with a verse saying that this drop-like work, the one benefit of the world, has flowed from the great ocean of the good scripture issued from the mouth of the Jina, an ocean crowded with waves that extend over all things and shining with two shores that accomplish the aims of both lives.","hi":"सम्पादक बताते हैं कि ग्रन्थ के इस इतिहास को प्रकट करने के लिए ग्रन्थकर्ता हर अध्याय के अंत में एक श्लोक लिखते हैं कि जिनमुख से निकले सुशास्त्र रूपी महासमुद्र से, जो सब पदार्थों की विस्तृत तरंगों से भरा और दोनों लोकों के प्रयोजन साधने वाले दो तटों से शोभित है, जगत् का एकमात्र हित करने वाली यह बूँद के समान रचना निकली है।"},"reason":"Plan of the work (the verse closing each chapter).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"उत्पत्ति का इतिहास"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_07_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"On the author, the editor cites the closing verse of the work (chapter 25, verse 54), which…","names":{},"quote":"उग्रादित्यगुरुर्गुरुर्गुरुगणैरुमदासिसैरुयास्पदं । शास्त्रं संस्कृतभाषया रचितवानित्येष भेदस्तयो:॥ अ. 25 शलो. 54","text":{"en":"On the author, the editor cites the closing verse of the work (chapter 25, verse 54), which says that Ugrāditya, by the grace of his gurus, composed the work in Sanskrit by condensing the Prāṇāvāya scripture written in Ardhamāgadhī; he adds that the great sage had no personal interest in writing it, the exposition of truth being his main aim.","hi":"ग्रन्थकर्ता के विषय में सम्पादक ग्रन्थ के अंतिम श्लोक (अध्याय 25 श्लोक 54) का उल्लेख करते हैं, जिसके अनुसार उग्रादित्य ने गुरुओं की कृपा से अर्धमागधी में लिखे प्राणावाय शास्त्र का संक्षेप करके यह ग्रन्थ संस्कृत में रचा; वे जोड़ते हैं कि इसकी रचना में महर्षि का कोई निजी स्वार्थ नहीं था, तत्त्व विवेचन ही उनका मुख्य ध्येय था।"},"reason":"The author Ugrādityācārya and the source of his work.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":"25.54","section":"जैन वैद्यक की प्रामाणिकता :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula, labelled as from the Mādhavanidāna (prakaraṇa 1, p.30) and called taught by…","names":{},"quote":"रसाम्लसारगन्धं च जैपालबीजटंकणम्। दन्तीक्काथैर्विमुद्याथ मुदमात्रा वटी कृता।","text":{"en":"Quoted formula, labelled as from the Mādhavanidāna (prakaraṇa 1, p.30) and called taught by Pūjyapāda: Sarvajvaragajāṅkuśa. Rasa, amlasāra-gandha, jayapāla seeds and borax are ground in a decoction of dantī and made into pills the size of a mung bean, or of a chickpea, given with betel leaf. The verse says it destroys all fevers, continuous fever and acute fever, and that a diet of sugar, milk and curd is to be given.","hi":"उद्धृत योग, माधवनिदान (प्रकरण 1, पृ. 30) के नाम से और पूज्यपाद द्वारा उपदिष्ट कहा गया: सर्वज्वरगजांकुश। रस, अम्लसार गंधक, जयपाल बीज और टंकण को दंती के क्वाथ में घोटकर मूँग के बराबर, या चने के बराबर, गोलियाँ बनाकर नागवल्ली (पान) के पत्ते के साथ दी जाती हैं। श्लोक के अनुसार यह सब ज्वर, संतत ज्वर और तरुण ज्वर नष्ट करती है, और पथ्य में शक्कर, दूध और दही दिया जाता है।"},"reason":"Formula quoted in the introduction from another work as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":30,"book_page":30,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula from the Nityanātha work, called told by Pūjyapāda: Caṇḍabhānu rasa for fevers.…","names":{},"quote":"नाम्नायं चणडभानु: सकलगदहरो भाषित: पूजयपादै:॥","text":{"en":"Quoted formula from the Nityanātha work, called told by Pūjyapāda: Caṇḍabhānu rasa for fevers. Mercury, with sulphur three times its weight, a measured amount of amṛta, tīkṣṇa, tāla, gagana and black pepper equal to all the rest, the other proportions being given in coded words. The verse praises it as destroying fever, cough and breathlessness, kṣaya, pāṇḍu, vāta disorders, udara, piles and kuṣṭha, kindling lost digestive fire and removing heart disease, and names it Caṇḍabhānu, the remover of all diseases.","hi":"नित्यनाथ के ग्रन्थ से उद्धृत योग, पूज्यपाद द्वारा कहा गया: ज्वरों के लिए चंडभानु रस। पारद, उससे तिगुना गंधक, परिमित अमृत, तीक्ष्ण, ताल, गगन और सबके बराबर मिर्च; शेष अनुपात सांकेतिक शब्दों में दिए गए हैं। श्लोक इसकी प्रशंसा करता है कि यह ज्वर, कास, श्वास, क्षय, पांडु, वात व्याधि, उदर, अर्श और कुष्ठ को नष्ट करता, नष्ट अग्नि को दीप्त करता और हृद्रोग हरता है, और इसका नाम चंडभानु, सब रोगों को हरने वाला, बताता है।"},"reason":"Formula quoted in the introduction from another work as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":31,"book_page":31,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula attributed to Pūjyapāda: Śophamudgara rasa. Rasa, gandha, calcined copper (mṛta…","names":{},"quote":"रसं गंधं भृमृतं ताम्रं पथयावालुकगुग्गुलंु। सममाजयेन संयुक्तं गुलिका: कारयेत्तत:","text":{"en":"Quoted formula attributed to Pūjyapāda: Śophamudgara rasa. Rasa, gandha, calcined copper (mṛta tāmra), pathyā, vāluka and guggulu in equal parts are mixed with ghee and made into pills; the physician gives one pill at a time to remove swelling (śopha) and pāṇḍu, with cold water to drink, and buttermilk and sour things are to be avoided.","hi":"पूज्यपाद के नाम से उद्धृत योग: शोफमुद्गर रस। रस, गंधक, मृत ताम्र, पथ्या, वालुक और गुग्गुलु समान भाग घी में मिलाकर गोलियाँ बनाई जाती हैं; शोफ और पांडु दूर करने के लिए वैद्य एक-एक गोली देता है, साथ में ठंडा जल दिया जाता है, और छाछ व खट्टे पदार्थ वर्जित हैं।"},"reason":"Formula quoted in the introduction as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":31,"book_page":31,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor adds that the author of the Rasaratnasamuccaya names Pūjyapāda in his work, which…","names":{},"quote":"अपाकुंर्वति यद्वाच: कायवाक्चित्तसंभवम्। कलंकमंगिनां सोःयं देवनंदी नमस्यते॥","text":{"en":"The editor adds that the author of the Rasaratnasamuccaya names Pūjyapāda in his work, which also shows that Pūjyapāda wrote a medical work, and quotes praise of him: a Kannada verse of Cāmuṇḍarāya; a verse of Śubhacandra's Jñānārṇava bowing to Devanandī, whose words remove the impurity of embodied beings arising from body, speech and mind; and a Kannada verse of Pārśvapaṇḍita, which the editor explains as saying that Pūjyapāda removed the faults of the body by his medical work Kalyāṇakāraka, the faults of speech by the Jainendra grammar and the faults of the mind (false belief) by the Tattvārthavṛtti.","hi":"सम्पादक जोड़ते हैं कि रसरत्नसमुच्चय के कर्ता ने अपने ग्रन्थ में पूज्यपाद का नाम लिया है, जिससे भी स्पष्ट है कि पूज्यपाद ने वैद्यक ग्रन्थ रचा, और उनकी प्रशंसा के वचन उद्धृत करते हैं: चामुंडराय का कन्नड़ पद्य; शुभचन्द्र के ज्ञानार्णव का श्लोक, जिसमें उन देवनंदी को नमस्कार है जिनके वचन प्राणियों के काय, वचन और चित्त से उत्पन्न कलंक को दूर करते हैं; और पार्श्वपंडित का कन्नड़ पद्य, जिसका अर्थ सम्पादक बताते हैं कि पूज्यपाद ने कल्याणकारक नामक वैद्यक ग्रन्थ से देह के दोष, जैनेन्द्र व्याकरण से वचन के दोष और तत्त्वार्थवृत्ति से मन के दोष (मिथ्यात्व) दूर किए।"},"reason":"Jain medical tradition (testimony that Pūjyapāda wrote a Kalyāṇakāraka).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":31,"book_page":31,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor concludes that Pūjyapāda wrote a medical work named Kalyāṇakāraka, and rejects the…","names":{},"quote":"कुछ विद्वान् वैद्यक-ग्रंथकर्ता पूजयपाद को 13 वें शतमान में डालकर उनमें भिौाता सिद्द करना चाहते हैं। परन्तु उपर्युक्त प्रमाणों से वे दोनों बातें सिद्द नहीं होती।","text":{"en":"The editor concludes that Pūjyapāda wrote a medical work named Kalyāṇakāraka, and rejects the view of some scholars that the Pūjyapāda who wrote the Sarvārthasiddhi and the Pūjyapāda who wrote the medical work were different men, or that the medical author belongs to the thirteenth century: the evidence, he says, shows that the same Pūjyapāda wrote on grammar, doctrine and medicine, and since Ugrādityācārya was a contemporary of Jinasena (to be shown later), Pūjyapāda's medical work must be much earlier.","hi":"सम्पादक का निष्कर्ष है कि पूज्यपाद ने कल्याणकारक नामक वैद्यक ग्रन्थ रचा, और वे कुछ विद्वानों के इस मत को अस्वीकार करते हैं कि सर्वार्थसिद्धि के कर्ता पूज्यपाद और वैद्यक ग्रन्थ के कर्ता पूज्यपाद अलग-अलग थे या वैद्यक ग्रन्थकर्ता तेरहवीं शताब्दी के थे: उनके अनुसार प्रमाणों से स्पष्ट है कि एक ही पूज्यपाद ने व्याकरण, सिद्धान्त और वैद्यक ग्रन्थ रचे, और चूँकि उग्रादित्याचार्य जिनसेन के समकालीन थे (जो आगे सिद्ध किया जाएगा), पूज्यपाद का वैद्यक ग्रन्थ बहुत पहले का होना चाहिए।"},"reason":"Jain medical tradition and the time of the author (Ugrāditya as Jinasena's contemporary).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":32,"book_page":32,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_15","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Ugrāditya's Kalyāṇakāraka also shows that Pūjyapāda wrote, besides a…","names":{},"quote":"उन्होंने अपने ग्रंथ में कुमारी भृंगामलक तैल के क्रम को अनुष्टप् शलोक के 46 चरणों से प्रतिपादन किया है। गंधक, रसायन क्रम को 37 चरणों में, महाविष मुष्टि तैल कि विधि को 48 चरणों में अैर भुवनेश्वरी चूर्ण के विधान को 30 चरणों में प्रतिपादन किया है।","text":{"en":"The editor says Ugrāditya's Kalyāṇakāraka also shows that Pūjyapāda wrote, besides a Kalyāṇakāraka, a work called Śālākya tantra (Śalyatantra) describing operations; his complete medical work is not available, but it must have been as important as his doctrine and grammar. Pūjyapāda used only words of Jain doctrinal usage, and the scale of his work shows in his setting out the procedure of Kumārī-bhṛṅgāmalaka oil in 46 quarter-verses of anuṣṭubh, the gandhaka rasāyana in 37, the mahāviṣamuṣṭi oil in 48 and the bhuvaneśvarī powder in 30. The editor also quotes a verse attributed to Pūjyapāda in which ingredient names (marica, tikta, kaṇa and others) are repeated in threes and whose last line names vomiting, vāta, pitta and poison.","hi":"सम्पादक के अनुसार उग्रादित्य के कल्याणकारक से यह भी ज्ञात होता है कि पूज्यपाद ने कल्याणकारक के अलावा शालाक्य तंत्र (शल्यतंत्र) नामक ग्रन्थ भी रचा, जिसमें ऑपरेशन आदि का विधान है; उनका समग्र वैद्यक ग्रन्थ उपलब्ध नहीं, पर वह उनके सिद्धान्त और व्याकरण ग्रन्थों जितना ही महत्त्वपूर्ण होगा। पूज्यपाद ने जैनमत प्रक्रिया के शब्दों का ही प्रयोग किया, और उनके ग्रन्थ का विस्तार इससे दिखता है कि उन्होंने कुमारी भृंगामलक तैल का क्रम अनुष्टुप् के 46 चरणों में, गंधक रसायन 37 चरणों में, महाविषमुष्टि तैल 48 चरणों में और भुवनेश्वरी चूर्ण 30 चरणों में बताया है। सम्पादक पूज्यपाद के नाम से एक श्लोक भी उद्धृत करते हैं जिसमें मरिच, तिक्त, कण आदि द्रव्यों के नाम तीन-तीन बार दोहराए गए हैं और जिसकी अंतिम पंक्ति में वमन, वात, पित्त और विष का नाम है।"},"reason":"Jain medical tradition (Pūjyapāda's medical works).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":32,"book_page":32,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says that besides the Kalyāṇakāraka and the Śālākyatantra, Pūjyapāda also wrote a…","names":{},"quote":"उपर्युक्त कल्याणकारक व शालाक्यतंत्र के अलावा पूजयपाद ने वैद्यामृत नामक वैद्यक ग्रंथ की रचना भी की है। यह ग्रंथ कानडी में होगा एेसा अनुमान है।","text":{"en":"The editor says that besides the Kalyāṇakāraka and the Śālākyatantra, Pūjyapāda also wrote a medical work called Vaidyāmṛta, presumed to be in Kannada, and quotes a verse of Gommaṭadeva Muni that mentions the Vaidyāmṛta made by Pūjyapāda and bows to him. He says this shows that Pūjyapāda's medical work was important and full of proven formulas, though today it cannot even be seen.","hi":"सम्पादक के अनुसार कल्याणकारक और शालाक्यतंत्र के अलावा पूज्यपाद ने वैद्यामृत नामक वैद्यक ग्रन्थ भी रचा, जो अनुमान से कन्नड़ में होगा, और वे गोम्मटदेव मुनि का श्लोक उद्धृत करते हैं जिसमें पूज्यपाद द्वारा निर्मित वैद्यामृत का उल्लेख और उन्हें नमस्कार है। उनके अनुसार इससे स्पष्ट है कि पूज्यपाद का वैद्यक ग्रन्थ महत्त्वपूर्ण और अनेक सिद्ध प्रयोगों से युक्त था, पर आज उसका दर्शन भी नहीं होता।"},"reason":"Jain medical tradition (Pūjyapāda's medical works).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":32,"book_page":32,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor quotes a verse of the Kalyāṇakāraka in which the author says that Samantabhadra set…","names":{},"quote":"अष्टांगमप्यखिलमत्र समंतभद्रै: प्रोक्तं सविस्तरवचो विभवैर्विशोषात्। सं़ोपतो निगदितं तदिहात्मशक्त्या कल्याणकारकमशोषपदार्थयुक्तम्॥","text":{"en":"The editor quotes a verse of the Kalyāṇakāraka in which the author says that Samantabhadra set out the whole eight-limbed science in detail, and that he has told it here in brief, as far as he is able, as the Kalyāṇakāraka, complete in all its subjects; the editor glosses that Samantabhadra treated it extensively in a work called Aṣṭāṅga, which Ugrāditya followed. He then laments that all these works are lost.","hi":"सम्पादक कल्याणकारक का वह श्लोक उद्धृत करते हैं जिसमें ग्रन्थकर्ता कहते हैं कि समन्तभद्र ने सम्पूर्ण अष्टांग का विस्तार से कथन किया है और उन्होंने यहाँ अपनी शक्ति के अनुसार संक्षेप में सब विषयों से युक्त कल्याणकारक कहा है; सम्पादक के अनुसार समन्तभद्र ने अष्टांग नामक ग्रन्थ में विस्तृत विवेचन किया था, जिसका अनुकरण उग्रादित्य ने किया। फिर वे इन सब ग्रन्थों के नष्ट होने पर खेद प्रकट करते हैं।"},"reason":"The author's sources, as stated in the work and quoted in the introduction.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"जैन वैद्यक ग्रंथकर्ता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says it is now undisputed that the great sage Pūjyapāda wrote a medical work: the…","names":{},"quote":"न्यासं जैनेंद्रसंरां सकलबुधनुतं पाणिनीयस्य च भूयो। न्यासं शब्दावतारं मनुजाततिहितं वैद्यशास्त्रं च कृत्वा॥","text":{"en":"The editor says it is now undisputed that the great sage Pūjyapāda wrote a medical work: the Kalyāṇakāraka itself mentions his work, and an inscription verse says that Pūjyapāda, revered by kings, composed the Jainendra nyāsa praised by all the learned, the Śabdāvatāra nyāsa on Pāṇini, a medical treatise (vaidyaśāstra) for the good of mankind, and a commentary on the Tattvārtha.","hi":"सम्पादक के अनुसार अब यह निर्विवाद है कि महर्षि पूज्यपाद ने वैद्यक ग्रन्थ रचा: कल्याणकारक में भी उनके ग्रन्थ का उल्लेख है, और एक शिलालेख के श्लोक के अनुसार राजाओं से वंदित पूज्यपाद ने सब विद्वानों से प्रशंसित जैनेन्द्र न्यास, पाणिनि पर शब्दावतार न्यास, मनुष्यों के हित के लिए वैद्यशास्त्र और तत्त्वार्थ की टीका की रचना की।"},"reason":"Jain medical tradition (Pūjyapāda as a medical author).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says other medical authors cite Pūjyapāda's preparations in many places: the…","names":{},"quote":"बसवराजीय में ““सिंदूरदर्पणं तद्वत्पूजयपादीयमेव च”” इत्यादि रूप से उल्लेख किया है।","text":{"en":"The editor says other medical authors cite Pūjyapāda's preparations in many places: the Basavarājīya names 'Pūjyapādīya' beside the Sindūradarpaṇa, and Basavarāja took many of Pūjyapāda's formulas into his medical work. He then quotes several formulas attributed to Pūjyapāda from the Basavarājīya and other works.","hi":"सम्पादक के अनुसार अन्य वैद्यक ग्रन्थकारों ने जगह-जगह पूज्यपाद के वैद्यक प्रयोगों का उल्लेख किया है: बसवराजीय में 'सिंदूरदर्पणं तद्वत्पूज्यपादीयमेव च' के रूप में उल्लेख है, और बसवराज ने अपने वैद्यक ग्रन्थ में पूज्यपाद के अनेक योग लिए हैं। इसके बाद वे बसवराजीय आदि से पूज्यपाद के नाम से कई योग उद्धृत करते हैं।"},"reason":"Jain medical tradition (later works citing Pūjyapāda).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":30,"book_page":30,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.103), attributed to Pūjyapāda: Kālāgnirudra…","names":{},"quote":"शुद्दसूतं विषं गंधमजमोदं फलत्रयम्। सर्ज़ारं यव़ारं वहिसैन्धवजीरकम्॥ सैवर्चलं विडंगानि टङ्णं च कटुत्रयम्। विषमुष्टि: सर्वसमो जंबीरैर्मर्दयेद्रिनम्॥","text":{"en":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.103), attributed to Pūjyapāda: Kālāgnirudra rasa, also called Agnituṇḍī, for the eighty vāta disorders. Purified mercury, viṣa, sulphur, ajamoda, the three fruits, sarjakṣāra, yavakṣāra, vahni (citraka), rock salt, cumin, sauvarcala salt, viḍaṅga, borax (ṭaṅkaṇa) and the three pungents, with viṣamuṣṭi equal to all of them, are ground in jambīra lemon juice for a day and made into pills the size of a black peppercorn. The verse says it destroys weak digestion, the eighty vāta disorders, gulma and grahaṇī diseases.","hi":"उद्धृत योग (बसवराजीय, षष्ठ प्रकरण, पृ. 103), पूज्यपाद के नाम से: अस्सी वात रोगों के लिए कालाग्निरुद्र रस या अग्नितुण्डी। शुद्ध पारद, विष, गंधक, अजमोद, त्रिफला, सर्जक्षार, यवक्षार, वह्नि (चित्रक), सैंधव, जीरा, सौवर्चल, वायविडंग, टंकण और त्रिकटु, तथा इन सबके बराबर विषमुष्टि को जंबीर के रस में एक दिन घोटकर काली मिर्च के बराबर गोलियाँ बनाई जाती हैं। श्लोक के अनुसार यह अग्निमांद्य, अस्सी वात रोग, गुल्म और ग्रहणी रोगों को नष्ट करती है।"},"reason":"Formula quoted in the introduction from another work as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":30,"book_page":30,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_8","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.110), attributed to Pūjyapāda: Gandhaka rasāyana…","names":{},"quote":"षट्पलं गन्धचूणँ च त्रिफला चित्रतणडुला:। शुणठीमरीचवैदेहीषणिणष्कं च पृथक्पृथक्॥ चित्रकं च पलैक तु चूर्णितं वस्त्रगालितम्। एकनिष्कं द्विनिप्कं वा पयसाजयसितै: पिबेत्॥","text":{"en":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.110), attributed to Pūjyapāda: Gandhaka rasāyana for giddiness and other vāta disorders. Six pala of powdered sulphur, the three fruits, citrataṇḍula, dry ginger, black pepper and vaidehī, six niṣka of each, and one pala of citraka are powdered and sifted through cloth; one or two niṣka are taken with milk, ghee and sugar. The verse says the user is freed from all diseases and gains a lion's valour, long life and an elephant's strength, and claims further powers such as seeing the stars by day and moving in the sky; among the diseases it destroys it names the eighteen kuṣṭhas, the four grahaṇīs, weak digestion, diarrhoea, the eight gulmas, the eighty vāta disorders and the eight kinds of piles.","hi":"उद्धृत योग (बसवराजीय, षष्ठ प्रकरण, पृ. 110), पूज्यपाद के नाम से: भ्रम आदि वात रोगों के लिए गंधक रसायन। छह पल गंधक चूर्ण, त्रिफला, चित्रतंडुल, सोंठ, मिर्च और वैदेही (प्रत्येक छह निष्क) तथा एक पल चित्रक का चूर्ण कपड़छन करके एक या दो निष्क दूध, घी और मिश्री के साथ पिया जाता है। श्लोक के अनुसार इससे सब रोगों से मुक्ति, सिंह का पराक्रम, दीर्घायु और हाथी का बल मिलता है, और दिन में तारे देखने तथा आकाशगमन जैसी शक्तियों का भी दावा है; यह अठारह कुष्ठ, चार ग्रहणी, मंदाग्नि, अतिसार, आठ गुल्म, अस्सी वात रोग और आठ प्रकार के अर्श नष्ट करता बताया गया है।"},"reason":"Formula quoted in the introduction from another work as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":30,"book_page":30,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_09_9","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.111), headed as Pūjyapāda's: Trikaṭukādi nasya…","names":{},"quote":"त्रयुषणं चित्रकं चैव लांगली चेन्द्रवारूणी। वचामधुकबीजानि तत्र पाठानदीफलम्॥ तालकं वत्सनाभंच अङ्ोल़ारयुग्मकम्। एवं पंचदशैतानि समभागानि कारयेत्॥","text":{"en":"Quoted formula (Basavarājīya, 6th prakaraṇa, p.111), headed as Pūjyapāda's: Trikaṭukādi nasya for vāta and other disorders. Fifteen ingredients in equal parts, the three pungents, citraka, lāṅgalī, indravāruṇī, vacā, madhuka seeds, pāṭhā, nadīphala, tālaka (orpiment), vatsanābha, aṅkola and the two alkalis, are finely powdered, ground three times with the juices of nirguṇḍī, tintiṇī and ginger, and given as nasal medicine with karmamūla juice. The verse says it destroys epilepsy (apasmāra), heart disease, vāta disorders, dhanurvāta, giddiness, insanity and sannipāta.","hi":"उद्धृत योग (बसवराजीय, षष्ठ प्रकरण, पृ. 111), पूज्यपाद के नाम से: वात आदि रोगों के लिए त्रिकटुकादि नस्य। त्रिकटु, चित्रक, लांगली, इन्द्रवारुणी, वचा, मधुक बीज, पाठा, नदीफल, तालक (हरताल), वत्सनाभ, अंकोल और दो क्षार, इन पंद्रह द्रव्यों के समान भाग का सूक्ष्म चूर्ण निर्गुण्डी, तिंतिणी और अदरक के रस में तीन बार घोटकर कर्ममूल के रस के साथ नस्य दिया जाता है। श्लोक के अनुसार यह अपस्मार, हृद्रोग, वात विकार, धनुर्वात, भ्रम, उन्माद और सन्निपात को नष्ट करता है।"},"reason":"Formula quoted in the introduction from another work as Pūjyapāda's; not part of Ugrāditya's text.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":30,"book_page":30,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the Puṣpāyurveda survives in a Kannada (Karnāṭaka) script of the third century…","names":{},"quote":"इस पुष्पायुर्वेद ग्रंथ में क्रि.पू. 3 रे शतमान की कर्नाटक लिपि उपलब्ध होती है जो कि बहुत मुष्किल से पढने में आती है।","text":{"en":"The editor says the Puṣpāyurveda survives in a Kannada (Karnāṭaka) script of the third century BCE that is very hard to read, a unique subject for historians, and asks readers to consider the importance of a work dealing only with preparations from eighteen thousand kinds of flowers. He says with pride that no one but the Jain ācāryas has ever composed a Puṣpāyurveda, a wonder in the world of Ayurveda whose credit belongs to them alone.","hi":"सम्पादक के अनुसार पुष्पायुर्वेद ग्रन्थ ईसा पूर्व तीसरी शताब्दी की कर्नाटक लिपि में मिलता है जो बहुत कठिनाई से पढ़ी जाती है, और इतिहास शोधकों के लिए यह अपूर्व विषय है; वे पाठकों से विचार करने को कहते हैं कि केवल अठारह हजार जाति के पुष्पों के प्रयोगों वाले ग्रन्थ का कितना महत्त्व होगा। वे अभिमान से कहते हैं कि जैनाचार्यों के सिवाय किसी ने पुष्पायुर्वेद नहीं रचा, यह आयुर्वेद संसार की अद्भुत वस्तु है और इसका श्रेय जैनाचार्यों को ही है।"},"reason":"Jain medical tradition (the Puṣpāyurveda).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"पुष्पायुर्वेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Samantabhadra's seat (pīṭha) was at Gerasappā; in the forest where he lived a…","names":{},"quote":"दंत कथा परम्परा से रात है कि इस जंगल में एक सिद्द रस कूप है। कलियुग में जब धर्म संकट उपस्थित होगा, उस समय इस रसकूप का उपयोग करने के लिए आदेश दिया गया है।","text":{"en":"The editor says Samantabhadra's seat (pīṭha) was at Gerasappā; in the forest where he lived a large four-faced stone temple, a Jvālāmālinī temple and a Pārśvanātha shrine still stand, with images scattered about. By tradition there is a perfected mercury well (siddha rasakūpa) in that forest, to be used when a crisis of dharma arises in the Kali age, which can be seen by applying a collyrium called sarvāñjana to the eyes; the Puṣpāyurveda gives the method of preparing sarvāñjana and says the flowers for it grow in that region, which is therefore called 'Ratnagarbhā Vasundharā' (the earth with gems in her womb). He urges that such works be recovered.","hi":"सम्पादक के अनुसार महर्षि समन्तभद्र का पीठ गेरसप्पा में था; उस जंगल में जहाँ समन्तभद्र रहते थे, आज भी विशाल शिलामय चतुर्मुख मंदिर, ज्वालामालिनी मंदिर और पार्श्वनाथ जिन चैत्यालय दर्शनीय हैं, और जंगल में मूर्तियाँ बिखरी पड़ी हैं। दंतकथा के अनुसार इस जंगल में एक सिद्ध रस कूप है, जिसका उपयोग कलियुग में धर्म संकट आने पर करने का आदेश है, और जिसे सर्वांजन नामक अंजन आँखों में लगाकर देखा जा सकता है; पुष्पायुर्वेद में सर्वांजन बनाने का विधान है और कहा गया है कि उसके लिए उपयोगी पुष्प उसी प्रदेश में मिलते हैं, इसलिए उस भूमि को 'रत्नगर्भा वसुंधरा' कहा गया है। सम्पादक ऐसी कृतियों के उद्धार को आवश्यक बताते हैं।"},"reason":"Jain medical tradition (Samantabhadra's seat and a legend about it).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"पुष्पायुर्वेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Siddha Nāgārjuna was Pūjyapāda's sister's son and composed the Nāgārjuna Kalpa,…","names":{},"quote":"इसके अलावा मालूम होता है कि इन्होंने ““ वज्रखेचरघुटिका”” नामक सुवर्ण बनाने की रत्नगुटिका तैयार की थी।","text":{"en":"The editor says Siddha Nāgārjuna was Pūjyapāda's sister's son and composed the Nāgārjuna Kalpa, the Nāgārjuna Kakṣapuṭa and other works, and seems to have prepared a gem-pill for making gold called the Vajrakhecaraghuṭikā. He relates that Nāgārjuna asked a king for funds to make it and pledged both his eyes if it failed; he made it within a year as three gems engraved with his name, but they slipped into a river while he was washing them and the king had his eyes put out. A courtesan found the gems in a fish; placed on her swing they turned its iron chain to gold, and with the gold she made daily she built an almshouse named Nāgārjunasatra. Nāgārjuna, wandering there, asked why it bore his name, recovered the gems, regained his sight through them and showed their power at the royal court. The editor presents the story as showing how much power Ayurvedic medicine has.","hi":"सम्पादक के अनुसार सिद्ध नागार्जुन पूज्यपाद के भानजे थे और उन्होंने नागार्जुन कल्प, नागार्जुन कक्षपुट आदि ग्रन्थ रचे, और लगता है कि उन्होंने सोना बनाने की वज्रखेचरघुटिका नामक रत्नगुटिका तैयार की थी। कथा के अनुसार इसे बनाने के लिए आर्थिक सहायता माँगने पर राजा ने पूछा कि गुण न आए तो क्या शर्त होगी, और नागार्जुन ने अपनी दोनों आँखें दाँव पर रखीं; उन्होंने एक वर्ष में इसकी तीन मणियाँ बनाकर उन पर अपना नाम खोदा, पर नदी में धोते समय वे हाथ से फिसल गईं और राजा ने शर्त के अनुसार उनकी आँखें निकलवा दीं। एक वेश्या को वे मणियाँ एक मछली के पेट में मिलीं; झूले पर रखने से उसकी लोहे की साँकल सोने की बन गई, और रोज सोना बनाकर उसने नागार्जुनसत्र नामक अन्नसत्र बनवाया। घूमते हुए नागार्जुन ने वहाँ आकर नाम का कारण पूछा, मणियाँ फिर पाकर उनके बल से अपनी आँखें पुनः पाईं और राजसभा में उनका महत्त्व प्रकट किया। सम्पादक के अनुसार इससे आयुर्वेदीय औषध का सामर्थ्य जाना जा सकता है।"},"reason":"Jain medical tradition (a later author and a legend told about him).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"सिद्दनागार्जुन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_2","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says that before Pūjyapāda the great sage Samantabhadra had unequalled learning in…","names":{},"quote":"आपके द्वारा सिद्दान्त रसायन कल्प नामक ग्रंथ की रचना अठारह हजार शलोक परिमित हुइर् थी। परन्तु आज वह कीटों का भ़य बन गया है।","text":{"en":"The editor says that before Pūjyapāda the great sage Samantabhadra had unequalled learning in every subject, mastering logic and doctrine, and composed a work called Siddhānta Rasāyana Kalpa of eighteen thousand verses; today it has become food for insects, though verses found here and there could easily be collected to two or three thousand. Being devoted to non-violence, the ācārya used Jain technical terms and gave codes to match, so it must be interpreted with Jain doctrine in mind.","hi":"सम्पादक के अनुसार पूज्यपाद से पहले महर्षि समन्तभद्र हर विषय में अद्वितीय विद्वान् थे, जिन्होंने न्याय और सिद्धान्त में प्रौढ़ प्रभुत्व पाया और अठारह हजार श्लोकों का सिद्धान्त रसायन कल्प नामक ग्रन्थ रचा; आज वह कीटों का भक्ष्य बन गया है, यद्यपि कहीं-कहीं मिलने वाले श्लोकों को संग्रह करने पर दो-तीन हजार श्लोक सहज हो सकते हैं। अहिंसा धर्म प्रेमी आचार्य ने अपने ग्रन्थ में जैन पारिभाषिक शब्द और तदनुकूल संकेत दिए हैं, इसलिए जैनमत की प्रक्रियाओं को ध्यान में रखकर ही अर्थ करना पड़ता है।"},"reason":"Jain medical tradition (Samantabhadra's medical work).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"As an example of Samantabhadra's technical terms the editor explains Ratnatrayauṣadha: in…","names":{},"quote":"वे जिस प्रकार मिथयादर्शनरानचारित्र रूपी त्रिदोषों को नाश करते हैं, इसी प्रकार रस, गंधक व पाषाण इन त्रिधातुओं का अमृतीकरण कर तैयार होने वाला रसायन वात, पित्त व कफ रूपी त्रिदोषों को दूर करता है।","text":{"en":"As an example of Samantabhadra's technical terms the editor explains Ratnatrayauṣadha: in ordinary usage it might mean a medicine made from three gems such as diamond, but in Jain doctrine the three jewels are right faith, right knowledge and right conduct; just as they destroy the three faults of wrong faith, knowledge and conduct, the rasāyana prepared by making nectar of the three dhātus rasa (mercury), gandhaka (sulphur) and pāṣāṇa removes the three doṣas vāta, pitta and kapha, and so is named Ratnatrayauṣadha.","hi":"समन्तभद्र के पारिभाषिक शब्दों के उदाहरण में सम्पादक रत्नत्रयौषध का अर्थ समझाते हैं: सामान्य दृष्टि से इसका अर्थ वज्र आदि तीन रत्नों से बनी औषधि हो सकता है, पर जैन सिद्धान्त में सम्यग्दर्शन, ज्ञान और चारित्र को रत्नत्रय कहते हैं; जैसे वे मिथ्यादर्शन, ज्ञान, चारित्र रूपी तीन दोषों का नाश करते हैं, वैसे ही रस, गंधक और पाषाण इन त्रिधातुओं का अमृतीकरण करके बना रसायन वात, पित्त, कफ रूपी त्रिदोष दूर करता है, इसलिए इसका नाम रत्नत्रयौषध रखा गया।"},"reason":"Jain medical tradition (technical terms in Samantabhadra's work).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_4","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Samantabhadra also gives the quantities for preparing medicines in codes based…","names":{},"quote":"केसरी महावीर का चिह्व है, केसरि शब्द से 24 संरुया का ग्रहण होना चाहिए। अर्थात् रस 24 गंधक मृग अर्थात् मृग सोलहवें तीथँकर का चिह्व होने से गंधक 16, इत्यादि प्रकार से अर्थ ग्रहण करना चाहिए।","text":{"en":"The editor says Samantabhadra also gives the quantities for preparing medicines in codes based on Jain doctrine. For rasasindūra the text reads 'sūtaṁ kesari-gandhakaṁ mṛga…': each tīrthaṅkara has an emblem (lāñchana), and the quantity is the number of the tīrthaṅkara whose emblem is named; the lion (kesarī) is the emblem of Mahāvīra, so mercury is 24 parts, and the deer (mṛga) is the emblem of the sixteenth tīrthaṅkara, so sulphur is 16 parts, and so on. Such coded and technical words are used throughout his work.","hi":"सम्पादक के अनुसार समन्तभद्र ने औषध निर्माण की मात्राएँ भी जैनमत प्रक्रिया के अनुसार संकेत संख्याओं में दी हैं। रससिंदूर के लिए पाठ है 'सूतं केसरिगंधकं मृग...': तीर्थंकरों के अलग-अलग चिह्न (लांछन) होते हैं, और जिस तीर्थंकर का चिह्न कहा जाए उसकी संख्या जितनी मात्रा लेनी चाहिए; केसरी महावीर का चिह्न है, इसलिए रस 24 भाग, और मृग सोलहवें तीर्थंकर का चिह्न है, इसलिए गंधक 16 भाग, इत्यादि। समन्तभद्र के ग्रन्थ में सर्वत्र ऐसे सांकेतिक और पारिभाषिक शब्द हैं।"},"reason":"Jain medical tradition (coded quantities in Samantabhadra's work).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor quotes Samantabhadra's verse from the Siddhānta Rasāyana Kalpa on the virtues of…","names":{},"quote":"सिंदूर शुद्द सूतो विषधरशमनं रक्तरेणुशच वर्ण। वातं पित्ोन शीतं तपनिलसहितं विशतिमेँहहंत्रि।","text":{"en":"The editor quotes Samantabhadra's verse from the Siddhānta Rasāyana Kalpa on the virtues of rasasindūra made from purified mercury. As far as the converted text can be read, it is said to calm poison, to act on vāta, pitta and cold, the twenty pramehas, thirst, gulma, udara, pāṇḍu, swelling and the eighteen kuṣṭhas, to heal all wounds and colic, to kindle digestion, nourish the dhātus and give lustre, and to increase life span and purify speech and the body.","hi":"सम्पादक सिद्धान्त रसायन कल्प से रससिंदूर के गुणों पर समन्तभद्र का श्लोक उद्धृत करते हैं। रूपांतरित पाठ जहाँ तक पढ़ा जा सकता है, उसके अनुसार शुद्ध पारद से बना रससिंदूर विष शमन करता है, वात, पित्त, शीत, बीस प्रमेह, तृष्णा, गुल्म, उदर, पांडु, शोथ और अठारह कुष्ठ पर प्रभाव करता है, सब व्रण और शूल हरता है, अग्नि दीप्त करता, धातु पुष्ट करता और तेज देता है, तथा आयु बढ़ाता और वाणी व देह की शुद्धि करता है।"},"reason":"Jain medical tradition (a quoted verse on rasasindūra).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the Jain ācāryas also composed lexicons (koṣa) to explain such technical terms.…","names":{},"quote":"उपलब्ध कोषों में भी आचार्य अमृतानंदि का कोष महत्वपूर्ण होने पर भी अपूर्ण है। इस कोष में बाइर्स हजार शब्द हैं, फिर भी सकार में जकार अपूर्ण हो गया है।","text":{"en":"The editor says the Jain ācāryas also composed lexicons (koṣa) to explain such technical terms. Among those available, ācārya Amṛtanandi's lexicon is important but incomplete: it has twenty-two thousand words, but breaks off within the letter sa at sapta-sapti, perhaps because the author's life ended, and from its scale about 3000 words are estimated lost. In it plant names appear as Jain technical terms, for example abhavya = haṁsapādī, ahiṁsra = vṛścikālī, ananta = suvarṇa (gold), ṛṣabha = pāvaṭhe kī latā, ṛṣabhā = āmalaka, munikharjūrikā = rājakharjūra, vardhamāna = sweet mātuluṅga and white eraṇḍa, vītarāga = āmra (mango). He says such lexicons urgently need to be recovered; a footnote thanks Vaidyarāj Pt. Yallappā of Bangalore, through whose kindness the editor saw this lexicon and received much advice.","hi":"सम्पादक के अनुसार ऐसे पारिभाषिक शब्दों को स्पष्ट करने के लिए जैनाचार्यों ने कोष भी रचे। उपलब्ध कोषों में आचार्य अमृतनंदि का कोष महत्त्वपूर्ण पर अपूर्ण है: उसमें बाईस हजार शब्द हैं, पर सकार में सप्त-सप्ति तक ही लिखा जा सका और आगे ग्रन्थ टूट गया, शायद आयु के अवसान के कारण, और उसके विस्तार से लगभग 3000 शब्द लुप्त माने जा सकते हैं। इसमें वनस्पतियों के नाम जैन पारिभाषिक रूप में हैं, जैसे अभव्य = हंसपादी, अहिंस्र = वृश्चिकाली, अनंत = सुवर्ण, ऋषभ = पावठे की लता, ऋषभा = आमलक, मुनिखर्जूरिका = राजखर्जूर, वर्धमान = मधुर मातुलुंग और श्वेत एरंड, वीतराग = आम्र। ऐसे कोषों के उद्धार की परम आवश्यकता है; पादटिप्पणी में बेंगलोर के वैद्यराज पं. यल्लप्पा का आभार है, जिनकी कृपा से सम्पादक ने यह कोष देखा और अनेक परामर्श पाए।"},"reason":"Jain medical tradition (technical lexicons) and an acknowledgement.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_10_8","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says some medical authors are known from before Samantabhadra: they lived in the…","names":{},"quote":"वे क्रि. पू. दूसरे-तीसरे शतमान में हुए हैं अैर वे कारवार जिल्ला, होौावर तालुका के गेरसप्या के पास हाडळ्ळि2 में रहते थे।","text":{"en":"The editor says some medical authors are known from before Samantabhadra: they lived in the second or third century BCE at Hāḍaḷḷi near Gerasappā in Honnāvar tāluk of Kārwār district, practising austerities on its two hills, Indragiri and Candragiri, which still bear archaeological remains that the editor inspected; these sages composed medical works. Samantabhadra himself writes in the Siddhānta Rasāyana Kalpa that a Jain sage dwells on the Bhallātaka hill, and calls his science of rasa bound in the sūtras of the Jain āgama, from which the editor infers that works on the subject existed before him and that those earlier sages did special work in Ayurveda. A footnote says the Bhaṭṭāraka colophons call Hāḍaḷḷi Saṅgītapura, since in Kannada hāḍu means song and haḷḷi village.","hi":"सम्पादक के अनुसार समन्तभद्र से पहले भी कुछ वैद्यक ग्रन्थकार मिलते हैं: वे ईसा पूर्व दूसरी-तीसरी शताब्दी में कारवार जिले के होन्नावर तालुका में गेरसप्पा के पास हाडळ्ळि में रहते थे और वहाँ के इंद्रगिरि व चंद्रगिरि पर्वतों पर तपस्या करते थे, जिन पर आज भी पुरातत्त्व अवशेष हैं और जिन्हें सम्पादक ने देखा है; इन मुनियों ने वैद्यक ग्रन्थ रचे। समन्तभद्र स्वयं सिद्धान्त रसायन कल्प में लिखते हैं कि भल्लातक पर्वत पर जिनमुनि रहते हैं, और अपने रस शास्त्र को जैनागम सूत्रबद्ध बताते हैं, जिससे सम्पादक अनुमान करते हैं कि उनसे पहले भी इस विषय के ग्रन्थ थे और उन पूर्व मुनियों ने आयुर्वेद में विशिष्ट कार्य किया। पादटिप्पणी के अनुसार भट्टारकीय प्रशस्ति में हाडळ्ळि को संगीतपुर कहा गया है, क्योंकि कन्नड़ में हाडु का अर्थ संगीत और हळ्ळि का अर्थ ग्राम है।"},"reason":"Jain medical tradition (the earliest medical authors and their setting).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":"समंतभद्र के पूर्व के वैद्य ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Nṛpatuṅga is a name of Amoghavarṣa I, who bore the titles Vallabha and…","names":{},"quote":"नृपतुंग अमोघवर्ष प्रथम का नाम है अैर अमोघवर्ष को ही वल्लभ अैर महाराजाधिराज की उपाधि थी। नृपतुंग भी उसकी उपाधि ही थी1।","text":{"en":"The editor says Nṛpatuṅga is a name of Amoghavarṣa I, who bore the titles Vallabha and Mahārājādhirāja, Nṛpatuṅga too being one of his titles. A footnote lists further titles found for him: Nṛpatuṅga (Mahārāja Śarva), Mahājaśaṇu (as printed), Atiśayadhavala, Vīranārāyaṇa, Pṛthivīvallabha, Śrī Pṛthivīvallabha, Mahārājādhirāja, Bhaṭāra and Paramabhaṭṭāraka, citing Bhārata ke Prācīna Rājavaṁśa, vol. 3, p. 40.","hi":"सम्पादक के अनुसार नृपतुंग अमोघवर्ष प्रथम का नाम है, अमोघवर्ष की ही वल्लभ और महाराजाधिराज उपाधियाँ थीं, और नृपतुंग भी उसकी उपाधि थी। पादटिप्पणी में उसकी ये और उपाधियाँ दी हैं: नृपतुंग (महाराज शर्व), महाजशणु (जैसा छपा है), अतिशयधवल, वीरनारायण, पृथिवीवल्लभ, श्री पृथिवीवल्लभ, महाराजाधिराज, भटार और परमभट्टारक, और स्रोत 'भारत के प्राचीन राजवंश', भाग 3, पृ. 40 बताया है।"},"reason":"The author's date (identity of the king named in the work).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says historians give Śaka 736 (Vikrama 871, 815 CE) as the time of Amoghavarṣa's…","names":{},"quote":"इतिहासवेत्ताओं ने इस अमोघवर्ष के राजयारोहण के समय को शक सं. 736 (वि.सं. 871- इर्.स. 815) का लिखा है। गुणभद्रसूरिकृत उत्तरपुराण से रात होता है कि यह अमोघवर्ष (प्रथम) प्रसिद्द जैनाचार्य जिनसेन का शिष्य था।","text":{"en":"The editor says historians give Śaka 736 (Vikrama 871, 815 CE) as the time of Amoghavarṣa's accession, and that Guṇabhadrasūri's Uttarapurāṇa shows this Amoghavarṣa (I) was a disciple of the famous Jain ācārya Jinasena; he quotes a verse in which King Amoghavarṣa and the revered Jinasena are named together.","hi":"सम्पादक के अनुसार इतिहासकारों ने अमोघवर्ष के राज्यारोहण का समय शक सं. 736 (वि.सं. 871, ई. 815) लिखा है, और गुणभद्रसूरि के उत्तरपुराण से ज्ञात होता है कि यह अमोघवर्ष (प्रथम) प्रसिद्ध जैनाचार्य जिनसेन का शिष्य था; वे एक श्लोक उद्धृत करते हैं जिसमें राजा अमोघवर्ष और पूज्य जिनसेन दोनों का नाम आता है।"},"reason":"The author's date (the reign of Amoghavarṣa I).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the great sage Jinasena composed the Pārśvābhyudaya poem, whose fourth canto,…","names":{},"quote":"इत्यमोघवर्षपरमेश्वरपरमगुरुश्रीजिनसेनाचार्य विरचिते मेघदूतवेष्टिते पाश्र्वामयुदये भगवत्कैवल्यवर्णनं नामं चतुर्थ: सर्ग: इत्यादि। इससे स्पष्ट हुआ है कि अमोघवर्ष के गुरु  जिनसेन थे।","text":{"en":"The editor says the great sage Jinasena composed the Pārśvābhyudaya poem, whose fourth canto, the description of the Lord's kaivalya, ends with a colophon calling the poem, 'enclosing the Meghadūta', the work of Śrī Jinasenācārya, supreme guru of Amoghavarṣa Parameśvara; this makes clear that Jinasena was Amoghavarṣa's guru. He cites in support the historian Prof. Saletore's Mediaeval Jainism, quoting in English that Amoghavarṣa I Nṛpatuṅga Atiśayadhavala (A.D. 815-877) was the next prominent Rāṣṭrakūṭa patron of Jainism; that Guṇabhadra's Uttarapurāṇa (A.D. 898) shows he was a disciple of Jinasena, author of the Sanskrit Ādipurāṇa (given as A.D. 783); and that Mahāvīrācārya, author of the Jain mathematical work Gaṇitasārasaṅgraha, relates that the monarch followed the syādvāda doctrine (Mediaeval Jainism, p. 38).","hi":"सम्पादक के अनुसार महर्षि जिनसेन ने पार्श्वाभ्युदय काव्य रचा, जिसके भगवान् के कैवल्य वर्णन वाले चौथे सर्ग के अंत में लिखा है कि मेघदूत से वेष्टित यह काव्य अमोघवर्ष परमेश्वर के परम गुरु श्री जिनसेनाचार्य की रचना है; इससे स्पष्ट है कि अमोघवर्ष के गुरु जिनसेन थे। समर्थन में वे प्रसिद्ध इतिहासकार प्रो. सालेतोर की पुस्तक 'मीडियाएवल जैनिज़्म' से अंग्रेज़ी उद्धरण देते हैं: अमोघवर्ष प्रथम नृपतुंग अतिशयधवल (ई. 815-877) जैनधर्म को आश्रय देने वाला अगला प्रमुख राष्ट्रकूट शासक था; गुणभद्र के उत्तरपुराण (ई. 898) से ज्ञात है कि वह संस्कृत आदिपुराण (वहाँ ई. 783) के कर्ता जिनसेन का शिष्य था; और जैन गणित ग्रन्थ गणितसारसंग्रह के कर्ता महावीराचार्य बताते हैं कि वह राजा स्याद्वाद मत का अनुयायी था (पृ. 38)।"},"reason":"The author's date (Amoghavarṣa's guru Jinasena).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says this shows Amoghavarṣa was a disciple of Bhagavat Jinasenācārya, and that…","names":{},"quote":"इसी अमोघवर्ष के शासनकाल में ही प्रसिद्द सिद्दान्त ग्रन्थ की टीका  जयधवला को (श.सं. 759 वि.सं 894 इर्.स. 837) रचना हुइर् थी। रत्नमालिका के निम्न शलोक से यह भी स्पष्ट है कि अंतिम वय में अमोघवर्ष वैराग्य जागृति से राजय भोग छोडकर आत्मकल्याण में संलग्न हुआ था।","text":{"en":"The editor says this shows Amoghavarṣa was a disciple of Bhagavat Jinasenācārya, and that Mahāvīrācārya, author of the Gaṇitasārasaṅgraha, also confirms that he followed the syādvāda doctrine. The Jayadhavalā, the commentary on the famous Siddhānta work, was composed in Amoghavarṣa's reign (Śaka 759, Vikrama 894, 837 CE). A verse of the Ratnamālikā, which names as its author King Amoghavarṣa, who gave up his kingdom out of discernment, shows that in his last years, with detachment awakened, he left royal pleasures and devoted himself to the welfare of the soul.","hi":"सम्पादक के अनुसार इससे स्पष्ट है कि अमोघवर्ष भगवत् जिनसेनाचार्य के शिष्य थे, और गणितसारसंग्रह के कर्ता महावीराचार्य भी उनके स्याद्वाद मत का अनुयायी होने का समर्थन करते हैं। इसी अमोघवर्ष के शासनकाल में प्रसिद्ध सिद्धान्त ग्रन्थ की टीका जयधवला (श.सं. 759, वि.सं. 894, ई. 837) रची गई। रत्नमालिका के एक श्लोक से, जो विवेक से राज्य त्यागने वाले राजा अमोघवर्ष को उसका रचयिता बताता है, स्पष्ट है कि अंतिम अवस्था में वैराग्य जागने पर अमोघवर्ष राज्य भोग छोड़कर आत्मकल्याण में लग गए थे।"},"reason":"The author's date (the reign of Amoghavarṣa I).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_15","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says much could be written about Amoghavarṣa, a heroic Rāṣṭrakūṭa king who…","names":{},"quote":"हमारे रुयाल से यह श्रीवल्लभ उग्रादित्याचार्य के द्वारा उल्लिखित श्रीवल्लभ- अमोघवर्ष ही होना चाहिए। इसलिए अब यह विषय बहुत स्पष्ट हो गया है कि उग्रादित्याचार्य नृपतुंग (अमोघवर्ष) के समकालीन थे।","text":{"en":"The editor says much could be written about Amoghavarṣa, a heroic Rāṣṭrakūṭa king who understood the greatness of Jainism and spread its white banner across the world, but here he needed only to show that Amoghavarṣa bore the titles Nṛpatuṅga, Vallabha, Mahārājādhirāja and so on. Jinasena, author of the Harivaṁśa Purāṇa, also accepts with the words 'śrīvallabhe dakṣiṇām' at the end of his work that Śrīvallabha was then king of the southern quarter; the editor holds that this Śrīvallabha must be the Śrīvallabha-Amoghavarṣa named by Ugrādityācārya, so that Ugrādityācārya was clearly a contemporary of Nṛpatuṅga (Amoghavarṣa).","hi":"सम्पादक के अनुसार अमोघवर्ष के विषय में बहुत कुछ लिखा जा सकता है, क्योंकि वह ऐसा वीर राष्ट्रकूट नरेश था जिसने जैनधर्म की महत्ता समझकर उसकी धवल पताका विश्व भर में फैलाई, पर यहाँ इतना ही सिद्ध करना था कि अमोघवर्ष की उपाधियाँ नृपतुंग, वल्लभ, महाराजाधिराज आदि थीं। हरिवंशपुराण के कर्ता जिनसेन ने भी ग्रन्थ के अंत में 'श्रीवल्लभे दक्षिणां' पद से उस समय दक्षिण दिशा का राजा श्रीवल्लभ माना है; सम्पादक के विचार से यह श्रीवल्लभ उग्रादित्याचार्य द्वारा उल्लिखित श्रीवल्लभ-अमोघवर्ष ही है, अतः उग्रादित्याचार्य नृपतुंग (अमोघवर्ष) के समकालीन थे।"},"reason":"The author's date (Ugrāditya as a contemporary of Amoghavarṣa I).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the brief self-introduction Ugrāditya gives in the 25th chapter shows that his…","names":{},"quote":"25 वें परिच्छेद में उन्होंने जो अपना परिचय सं़ोप में दिया है, उससे यह रात होता है कि उनके गुरु श्रीनंदि आचार्य थे, जिनके चरणों को श्रीविष्णुराज परमेश्वर नामक राजा पूजता था।","text":{"en":"The editor says the brief self-introduction Ugrāditya gives in the 25th chapter shows that his guru was Śrīnandi Ācārya, whose feet a king named Śrī Viṣṇurāja Parameśvara worshipped. He conjectures that this Viṣṇurāja is another name of Govindarāja III, Amoghavarṣa's father, because Jinasena in the Pārśvābhyudaya refers to Amoghavarṣa by the title Parameśvara and the title may have been hereditary among the Rāṣṭrakūṭas; but historians take Viṣṇurāja to be the Cālukya king Viṣṇuvardhana, which he says is no obstacle to fixing Ugrāditya's time, since a Cālukya king of that name may have reigned then. He concludes that Śrī Ugrādityācārya was certainly a contemporary of Mahārājādhirāja Śrīvallabha Nṛpatuṅga Amoghavarṣa.","hi":"सम्पादक के अनुसार अध्याय 25 में उग्रादित्य ने जो संक्षिप्त परिचय दिया है, उससे ज्ञात होता है कि उनके गुरु श्रीनंदि आचार्य थे, जिनके चरणों की पूजा श्री विष्णुराज परमेश्वर नामक राजा करता था। उनका अनुमान है कि यह विष्णुराज अमोघवर्ष के पिता गोविन्दराज तृतीय का ही दूसरा नाम है, क्योंकि जिनसेन ने पार्श्वाभ्युदय में अमोघवर्ष को परमेश्वर की उपाधि से उल्लिखित किया है और यह उपाधि राष्ट्रकूटों में वंश परम्परा से चली हो सकती है; पर इतिहासकार विष्णुराज को चालुक्य राजा विष्णुवर्धन मानते हैं, जिससे सम्पादक के अनुसार समय निर्णय में कोई बाधा नहीं आती, क्योंकि उस समय इस नाम का कोई चालुक्य राजा भी हो सकता है। अतः वे निश्चित मानते हैं कि श्री उग्रादित्याचार्य महाराजाधिराज श्रीवल्लभ नृपतुंग अमोघवर्ष के समकालीन थे।"},"reason":"The author's guru and date.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_2","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says that besides the scholars named above, many scholars composed medical works in…","names":{},"quote":"उनमें कीर्तीवर्म का गोवैद्य, मंगराज का खगेन्द्रमणिदर्पण, अभिनवचंद्र ह्दयशास्त्र, देवेन्द्र मुनि का बालग्रह चिकित्सा, अमृतनंदि का वैद्यक निघंटु, जगदेक महामंत्रवादि श्रीधरदेव का 24 अधिकारों से युक्त वैद्यामृत, साळ्व के द्वारा लिखित रस रत्नाकर व वैद्य सांगत्य आदि ग्रंथ विशोष उल्लेखनीय है।","text":{"en":"The editor says that besides the scholars named above, many scholars composed medical works in the Kannada (Karnāṭaka) language. Among them he names as especially notable Kīrtivarma's Govaidya, Maṅgarāja's Khagendramaṇidarpaṇa, Abhinavacandra's Hṛdayaśāstra, Devendra Muni's Bālagraha Cikitsā, Amṛtanandi's Vaidyaka Nighaṇṭu, the Vaidyāmṛta in 24 adhikāras by Jagadeka Mahāmantravādi Śrīdharadeva, and the Rasaratnākara and Vaidyasāṅgatya written by Sāḷva.","hi":"सम्पादक के अनुसार ऊपर बताए विद्वानों के अलावा अनेक विद्वानों ने कन्नड़ (कर्नाटक) भाषा में वैद्यक ग्रन्थ रचे। उनमें वे विशेष उल्लेखनीय ग्रन्थ बताते हैं: कीर्तिवर्म का गोवैद्य, मंगराज का खगेन्द्रमणिदर्पण, अभिनवचंद्र का हृदयशास्त्र, देवेन्द्र मुनि का बालग्रह चिकित्सा, अमृतनंदि का वैद्यक निघंटु, जगदेक महामंत्रवादि श्रीधरदेव का 24 अधिकारों वाला वैद्यामृत, और साळ्व के लिखे रसरत्नाकर व वैद्यसांगत्य।"},"reason":"Jain medical tradition (medical works in Kannada).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"कर्नाटक जैन वैद्यक ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Somanātha (printed जगद्रळ सोमनाथ) translated into Kannada the Kalyāṇakāraka…","names":{},"quote":"जगद्रळ सोमनाथ ने पूजयपादाचार्य के द्वारा लिखित कल्याणकारक ग्रंथ का कर्नाटक भाषा में भाषांतर किया है। यह ग्रंथ भी बहुत महत्वपूर्ण हुआ है। ग्रंथ पीठिका प्रकरण, परिभाषा प्रकरण, षोडश जवर चिकित्सा निरूपण प्रकरण आदि अष्टांग से संयुक्त है। यह ग्रंथ कर्नाटक भाषा के वैद्यक ग्रंथों में सबसे प्राचीन है।","text":{"en":"The editor says Somanātha (printed जगद्रळ सोमनाथ) translated into Kannada the Kalyāṇakāraka written by Pūjyapādācārya, and that this work too is very important. With its Granthapīṭhikā prakaraṇa, Paribhāṣā prakaraṇa, Ṣoḍaśa-jvara-cikitsā-nirūpaṇa prakaraṇa and other sections it is complete in the eight limbs, and he calls it the oldest of the medical works in Kannada. He adds that the poet Somanātha refers to the work in one place in his Kannada Kalyāṇakāraka, and quotes that Kannada verse.","hi":"सम्पादक के अनुसार सोमनाथ (मुद्रित: जगद्रळ सोमनाथ) ने पूज्यपादाचार्य के लिखे कल्याणकारक का कन्नड़ भाषा में अनुवाद किया, और यह ग्रन्थ भी बहुत महत्त्वपूर्ण है। ग्रन्थपीठिका प्रकरण, परिभाषा प्रकरण, षोडश ज्वर चिकित्सा निरूपण प्रकरण आदि के साथ यह अष्टांग से युक्त है, और सम्पादक इसे कन्नड़ के वैद्यक ग्रन्थों में सबसे प्राचीन बताते हैं। वे जोड़ते हैं कि सोमनाथ कवि ने अपने कन्नड़ कल्याणकारक में एक जगह इसका उल्लेख किया है, और वह कन्नड़ पद्य उद्धृत करते हैं।"},"reason":"Jain medical tradition (a Kannada translation of Pūjyapāda's Kalyāṇakāraka).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"कर्नाटक जैन वैद्यक ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says there have thus been many Jain medical authors who, for the welfare of the…","names":{},"quote":"परंतु आज उन ग्रंथों का दर्शन भी हमें नहीं होता है। जो कुछ भी उपलब्ध है, उनके उद्दार की कोइर् चिंता हमारे उदार धनिकों में नहीं है।  वे ग्रंथ धीरे धीरे कीटभ़य बनते जा रहे हैं।","text":{"en":"The editor says there have thus been many Jain medical authors who, for the welfare of the world, selflessly gave their precious time and labour to writing their works, yet today we do not even get to see those works; our generous rich men show no concern for recovering what is available, and the works are gradually becoming food for insects.","hi":"सम्पादक के अनुसार इस प्रकार अनेक जैन वैद्यक ग्रन्थकार हुए, जिन्होंने लोक कल्याण के लिए निःस्पृह भाव से अपना बहुमूल्य समय और श्रम लगाकर ग्रन्थ रचे, पर आज उन ग्रन्थों के दर्शन भी नहीं होते; जो कुछ उपलब्ध है उसके उद्धार की चिन्ता हमारे उदार धनिकों में नहीं है, और वे ग्रन्थ धीरे-धीरे कीटों का भक्ष्य बनते जा रहे हैं।"},"reason":"Jain medical tradition (loss of the works).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"कर्नाटक जैन वैद्यक ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says there is no need to tell how rich and important Ugrāditya's work is, since…","names":{},"quote":"उग्रादित्य ने प्रकृत ग्रंथ में पूजयपाद, समंतभद्र, पात्रस्वामी, सिद्दसेन, दशरथगुरु, मेघनाथ, सिंहसेन, इन आचायोँ के वैद्यक ग्रंथों का उल्लेख किया है। इससे ये उग्रादित्याचार्य अर्वाचीन हैं यह स्पष्ट है। ये सब आचार्य छटवीं शताब्दी के पहले के होने चाहिए एेसा अनुमान किया जाता है।","text":{"en":"The editor says there is no need to tell how rich and important Ugrāditya's work is, since readers will experience it themselves in study, but one is eager to know in what century this benefactor of the world lived, and he discusses this from the materials available. Ugrāditya mentions in this work the medical works of the ācāryas Pūjyapāda, Samantabhadra, Pātrasvāmī, Siddhasena, Daśarathaguru, Meghanātha and Siṁhasena, so he is clearly later than they; all these ācāryas are presumed to have lived before the sixth century.","hi":"सम्पादक के अनुसार उग्रादित्य का यह ग्रन्थ कितना सरस और महत्त्वपूर्ण है, यह बताने की आवश्यकता नहीं, क्योंकि पाठक अध्ययन से स्वयं अनुभव करेंगे; पर यह जानने की उत्सुकता होती है कि लोक कल्याण करने वाले ये महात्मा किस शताब्दी में हुए, और उपलब्ध सामग्री से वे इस पर विचार करते हैं। उग्रादित्य ने इस ग्रन्थ में पूज्यपाद, समन्तभद्र, पात्रस्वामी, सिद्धसेन, दशरथगुरु, मेघनाथ और सिंहसेन आचार्यों के वैद्यक ग्रन्थों का उल्लेख किया है, इसलिए वे उनसे बाद के हैं; ये सब आचार्य छठी शताब्दी से पहले के माने जाते हैं।"},"reason":"The author's date (earlier authors he cites).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_11_8","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says the author wrote a sentence at the end of the work that greatly helps to decide…","names":{},"quote":"वे लिखते हैं कि-इत्यशोषविशोषविशिष्टदुष्टपिशिताशिवैद्यशास्त्रोषु मांसनिराकरणार्थ मुग्रादित्याचार्यैर्नृपतंुगवल्लभेन्द्र सभायामुद्घोषितं प्रकरणम्””","text":{"en":"The editor says the author wrote a sentence at the end of the work that greatly helps to decide his time: 'ity aśeṣa-viśeṣa-viśiṣṭa-duṣṭa-piśitāśi-vaidyaśāstreṣu māṁsa-nirākaraṇārtham ugrādityācāryair nṛpatuṅgavallabhendra-sabhāyām udghoṣitaṁ prakaraṇam'. He takes it to show that the ācārya himself expounded this section in the assembly of Śrī Nṛpatuṅgavallabhendra to prove that meat is of no use in medicine, and says the verse placed just above it supports this.","hi":"सम्पादक के अनुसार ग्रन्थकर्ता ने ग्रन्थ के अंत में एक वाक्य लिखा है, जिससे उनका समय निश्चित करने में बड़ी सुविधा हुई है: 'इत्यशेषविशेषविशिष्टदुष्टपिशिताशिवैद्यशास्त्रेषु मांसनिराकरणार्थमुग्रादित्याचार्यैर्नृपतुंगवल्लभेन्द्रसभायामुद्घोषितं प्रकरणम्'। इससे वे समझते हैं कि औषध में मांस की निरुपयोगिता सिद्ध करने के लिए आचार्य ने स्वयं श्री नृपतुंगवल्लभेन्द्र की सभा में इस प्रकरण का प्रतिपादन किया, और कहते हैं कि इसके ठीक ऊपर आया श्लोक भी इसका समर्थन करता है।"},"reason":"The author's date (the closing sentence of the work).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_1","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor cites in support the famous archaeologist Rai Bahadur Narasiṁhācārya, M.A., M.R.A.S.…","names":{},"quote":"Another manuscript of some interest is the medical work Kalyankaraka of Ugraditya, a Jaina author, who was a contemporary of the Rashtrakuta king Amoghavarsha I  and of the Eastern Chslukya king kali Vishnuvardhana V. The work opens with the statement that the science of medicine is divided into two parts, namely prevetion and cure,","text":{"en":"The editor cites in support the famous archaeologist Rai Bahadur Narasiṁhācārya, M.A., M.R.A.S. (styled Prāktanavimarśavicakṣaṇa, Mahāmahopādhyāya and Prācyavidyāvaibhava), quoting him in English: another manuscript of some interest is the medical work Kalyāṇakāraka of Ugrāditya, a Jaina author who was a contemporary of the Rāṣṭrakūṭa king Amoghavarṣa I and of the Eastern Cālukya king Kali Viṣṇuvardhana V; the work opens with the statement that the science of medicine is divided into two parts, prevention and cure, and gives at the end a long discourse in Sanskrit prose on the uselessness of a flesh diet, said to have been delivered by the author at the court of Amoghavarṣa where many learned men and doctors had assembled. The editor then renders the passage in Hindi.","hi":"समर्थन में सम्पादक प्रसिद्ध पुरातत्त्ववेत्ता रायबहादुर नरसिंहाचार्य, एम.ए., एम.आर.ए.एस. (प्राक्तनविमर्शविचक्षण, महामहोपाध्याय, प्राच्यविद्यावैभव) का अंग्रेज़ी कथन उद्धृत करते हैं: एक रोचक हस्तलिखित ग्रन्थ उग्रादित्य का वैद्यक ग्रन्थ कल्याणकारक है, जो जैन लेखक थे और राष्ट्रकूट राजा अमोघवर्ष प्रथम तथा पूर्वी चालुक्य राजा कलि विष्णुवर्धन पंचम के समकालीन थे; ग्रन्थ इस कथन से आरम्भ होता है कि वैद्यक शास्त्र के दो भाग हैं, रोग निवारण और चिकित्सा, और अंत में संस्कृत गद्य में मांसाहार की निरुपयोगिता पर लम्बा प्रवचन है, जो कहा जाता है कि ग्रन्थकर्ता ने अमोघवर्ष के दरबार में अनेक विद्वानों और वैद्यों के सामने दिया था। इसके बाद सम्पादक इस अंश का हिन्दी अर्थ देते हैं।"},"reason":"The author's date and the plan of the work, as stated by an archaeologist the editor cites.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Acknowledgements: the first revision of the text was made by Āyurvedācārya Pt. Anantarājendra…","names":{},"quote":"इस ग्रंथ का संशोधन हमारे दो विद्वान् वैद्य मित्रों ने किया है। ग्रंथ में संशोधन मुंबइर् के प्रसिद्द वैद्य, दि. जैन अैषधालय भूलेश्वर के प्रधान-चिकित्सक, आयुर्वेदाचार्य पं.अनंतराजेन्द्र शास्त्री के द्वारा हुआ है।","text":{"en":"Acknowledgements: the first revision of the text was made by Āyurvedācārya Pt. Anantarājendra Śāstrī, a noted Mumbai physician and chief physician of the Di. Jain Auṣadhālaya, Bhuleshwar, and the second by Āyurvedatīrtha Pt. Bindumādhav Śāstrī, professor at the Ahmednagar Āyurveda Mahāvidyālaya; Vaidya Pañcānana Pt. Gaṅgādhar Gopāl Guṇe Śāstrī wrote the introduction; after Dharmavīrjī's death his son Seṭh Govindjī Rāvjī completed his father's task; and the editor also thanks the scholar friends who advised him on the editing and translation.","hi":"आभार: पाठ का पहला संशोधन मुंबई के प्रसिद्ध वैद्य, दि. जैन औषधालय भूलेश्वर के प्रधान चिकित्सक आयुर्वेदाचार्य पं. अनंतराजेन्द्र शास्त्री ने और दूसरा अहमदनगर आयुर्वेद महाविद्यालय के प्राध्यापक आयुर्वेदतीर्थ पं. बिंदुमाधव शास्त्री ने किया; वैद्य पंचानन पं. गंगाधर गोपाल गुणे शास्त्री ने प्रस्तावना लिखी; धर्मवीरजी के स्वर्गवास के बाद उनके पुत्र सेठ गोविन्दजी रावजी ने पिता का कार्य पूरा किया; और सम्पादक उन विद्वान् मित्रों का भी आभार मानते हैं जिन्होंने सम्पादन और अनुवाद में परामर्श दिया।"},"reason":"Acknowledgements (p.40).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"कृतराता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor closes with a prayer to the auspicious, compassionate Supreme Self that through this…","names":{},"quote":"श्री मंगलमय दयानिधि परमात्मा से प्रार्थना है कि प्रकृत ग्रंथ के द्वारा विश्व के समस्त जीवों को आयुरारोग्यैश्वर्यादि का लाभ हो, जिससे कि वे देश, धर्म व समाज के उत्थान के कार्य में हर समय सहयोग दे सकें। इति. विनीत सोलापुर वर्धमान पार्श्वनाथ शास्त्री ता. 1-2-1940 संपादक","text":{"en":"The editor closes with a prayer to the auspicious, compassionate Supreme Self that through this work all living beings of the world may gain long life, health, prosperity and the like, so that they may always help in raising the country, religion and society. The statement ends 'Vinīta' (humbly), Solapur, Vardhamān Pārśvanāth Śāstrī, editor, dated 1-2-1940.","hi":"सम्पादक मंगलमय, दयानिधि परमात्मा से प्रार्थना के साथ समाप्त करते हैं कि इस ग्रन्थ से विश्व के सब जीवों को आयु, आरोग्य, ऐश्वर्य आदि का लाभ हो, जिससे वे देश, धर्म और समाज के उत्थान में सदा सहयोग दे सकें। वक्तव्य के अंत में 'विनीत', सोलापुर, वर्धमान पार्श्वनाथ शास्त्री, संपादक और तिथि 1-2-1940 लिखी है।"},"reason":"Close and signature of the editor's statement.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"कृतराता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_2","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor concludes that after all this readers will have no difficulty in seeing what…","names":{},"quote":"सारांश यह है कि वे अमोघवर्ष प्रथम के समकालीन अर्थात् श. संवत् के 8 वीं शताब्दी में एवं विक्रम व क्रिस्त की 9 वीं शताब्दी में इस धरातल को अलंकृत कर रहे थे, यह निशिचत है।","text":{"en":"The editor concludes that after all this readers will have no difficulty in seeing what Ugrādityācārya's time is: in short, he was a contemporary of Amoghavarṣa I, adorning the earth in the 8th century of the Śaka era and the 9th century of the Vikrama and Christian eras, and this, he says, is certain.","hi":"सम्पादक निष्कर्ष देते हैं कि इतना लिखने के बाद पाठकों को उग्रादित्याचार्य का समय समझने में कोई कठिनाई नहीं होगी: सारांश यह कि वे अमोघवर्ष प्रथम के समकालीन थे, अर्थात् शक संवत् की 8वीं शताब्दी में और विक्रम व ईसवी सन् की 9वीं शताब्दी में इस धरती को अलंकृत कर रहे थे, और यह निश्चित है।"},"reason":"The author's date (the editor's conclusion).","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_4","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor says Ugrāditya wrote nothing in particular about himself, and the work he composed…","names":{},"quote":"उनके गुरु श्रीनंदि, ग्रंथ निर्माण स्थान रामगिरी नामक पर्वत था। रामगिरी पर्वत वेंगि में था। वेंगि त्रिकलिंग देश में प्रधान स्थान है।","text":{"en":"The editor says Ugrāditya wrote nothing in particular about himself, and the work he composed is itself the witness to his learning and power of exposition. His guru was Śrīnandi, and the work was composed on a mountain named Rāmagiri, which was in Veṅgi, the chief place of the Trikaliṅga country. The land from the Gaṅgā to Kaṭaka is called the Utkala country, which is North Kaliṅga; the hilly land from Kaṭaka to Mahendragiri is Middle Kaliṅga; the land from Mahendragiri to the Godāvarī is South Kaliṅga; and the three together are called Trikaliṅga. In Vaṅgī (Veṅgi) of this Trikaliṅga, seated in the Jina temple on the beautiful Rāmagiri hill, Ugrāditya composed this work.","hi":"सम्पादक के अनुसार उग्रादित्य ने अपना विशेष परिचय कुछ नहीं लिखा, और उनकी विद्वत्ता व विषय विवेचन की सामर्थ्य का साक्षी उनका रचा ग्रन्थ ही है। उनके गुरु श्रीनंदि थे और ग्रन्थ रचना का स्थान रामगिरि नामक पर्वत था, जो त्रिकलिंग देश के प्रधान स्थान वेंगि में था। गंगा से कटक तक का प्रदेश उत्कल देश कहलाता है, वही उत्तर कलिंग है; कटक से महेन्द्रगिरि तक का पहाड़ी प्रदेश मध्य कलिंग है; महेन्द्रगिरि से गोदावरी तक का प्रदेश दक्षिण कलिंग है; और इन तीनों का नाम त्रिकलिंग है। ऐसे त्रिकलिंग के वेंगि में सुंदर रामगिरि पर्वत के जिनालय में बैठकर उग्रादित्य ने यह ग्रन्थ रचा।"},"reason":"The author's guru and the place of composition.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t01_12_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor suggests that this Rāmagiri may be the one where, according to the Padmapurāṇa,…","names":{},"quote":"यह रामगिरी शायद वही हो सकता है, जहाँ पज्ञपुराण के अनुसार रामचंद्र ने मंदिर बनवाये हों। इससे अधिक महर्षि का परिचय भले ही नहीं मिलता हो तथापि यह निशिचत है कि उग्रादित्याचार्य 8 वीं शताब्दी के एक माने हुए प्रैढ आयुर्वेदीय विद्वान् थे।","text":{"en":"The editor suggests that this Rāmagiri may be the one where, according to the Padmapurāṇa, Rāmacandra had temples built. Though no more is known about the sage, he says it is certain that Ugrādityācārya was a recognised, mature Ayurvedic scholar of the 8th century, and that no one can dispute this.","hi":"सम्पादक सुझाते हैं कि यह रामगिरि शायद वही हो, जहाँ पद्मपुराण के अनुसार रामचंद्र ने मंदिर बनवाए थे। महर्षि का इससे अधिक परिचय न मिलने पर भी, उनके अनुसार यह निश्चित है कि उग्रादित्याचार्य 8वीं शताब्दी के एक माने हुए प्रौढ़ आयुर्वेदीय विद्वान् थे, और इसमें किसी को विवाद नहीं हो सकता।"},"reason":"The place of composition and the author's standing.","layer":"introduction","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_01_37","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The sages are said to call 'loka' (world) the place where living beings, both stationary and…","names":{},"quote":"जिस जगह अपने अनेक जाति व गुणों से युक्र स्थावर, जंगम आदि जीव, अजीवादिक षड्द्रव्य, सप्ततत्व व नवपदार्थ आदि पाये जाते हों या देखें जाते हों, उसे प्राचीन श्रषिगण लोक कहते हैं।","text":{"en":"The sages are said to call 'loka' (world) the place where living beings, both stationary and moving, with their many kinds and qualities, and the other true categories are found or seen; the commentary names the non-living substances among the six substances, the seven principles and the nine categories.","hi":"जिस स्थान पर अपनी अनेक जातियों और गुणों से युक्त स्थावर, जंगम आदि जीव तथा अजीव आदि षड्द्रव्य, सप्ततत्व और नवपदार्थ पाए या देखे जाते हैं, उसे प्राचीन ऋषि लोक कहते हैं।"},"reason":"Jain doctrinal definition of the world with no Ayurvedic category.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"25","section":"लोक शब्द का अर्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_01_38","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The commentary lists the fourteen classes of living beings (jīvasamāsa) of Jain doctrine:…","names":{},"quote":"जिनको आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास, भाषा व मन ये छह पर्याप्तियों में यथासंभव पूर्ण हुए हों, उन्हें पर्याप्त जीव कहते हैं।","text":{"en":"The commentary lists the fourteen classes of living beings (jīvasamāsa) of Jain doctrine: one-sensed subtle and gross, two-, three- and four-sensed, and five-sensed beings without and with a mind, each either fully developed (paryāpta) or not. A being is fully developed when the six capacities (intake of food, body, senses, breathing, speech and mind) are completed as far as possible. The fully developed rank above the undeveloped, beings with a mind (saṃjñī, able to tell beneficial from harmful) above those without, and religious humans born in a land rich in dharma above all.","hi":"भावार्थ में जैन सिद्धान्त के चौदह जीवसमास गिनाए गए हैं: एकेन्द्रिय सूक्ष्म और बादर, द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय, तथा पंचेन्द्रिय असंज्ञी और संज्ञी, प्रत्येक पर्याप्त या अपर्याप्त। जिनकी आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास, भाषा और मन, ये छह पर्याप्तियाँ यथासंभव पूर्ण हों वे पर्याप्त हैं। पर्याप्त अपर्याप्त से, संज्ञी असंज्ञी से श्रेष्ठ हैं, और धर्ममय क्षेत्र में जन्मे धार्मिक मनुष्य सबसे श्रेष्ठ हैं।"},"reason":"Jain classification of living beings that frames who is treated; no Ayurvedic category fits.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"26","section":"चिकित्सा के आधार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_05_29","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The soul is called jīva because, having obtained the vital powers of body and the rest, it…","names":{},"quote":"वह शरीरादि प्राणों को पाकर जीता है, पुन:-पुन: भविष्य में भी जीयेगा, भूतकाल में जी रहा था इसलिए जीव के नाम से वह आत्मा कहा जाता है।","text":{"en":"The soul is called jīva because, having obtained the vital powers of body and the rest, it lives, will live again and again in the future and lived in the past.","hi":"शरीर आदि प्राणों को पाकर जो जीता है, भविष्य में बार-बार जिएगा और भूतकाल में जी रहा था, इसलिए आत्मा को जीव कहते हैं।"},"reason":"Jain etymology of the soul with no Ayurvedic category.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"49","section":"जीव शब्द की व्युत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_05_30","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Driven by its karma, the child is said to leave the womb through a passage unfit even to…","names":{},"quote":"वह गर्भगत बालक अपने कर्मवश एेसे स्थान से बाहर निकलता है, जो कि कहने के लिए भी अयोग्य है।","text":{"en":"Driven by its karma, the child is said to leave the womb through a passage unfit even to describe, where impure faeces, urine and blood flow, smeared with secretions, foul-smelling, hairy, facing downward and close to the anus.","hi":"अपने कर्मवश बालक ऐसे स्थान से बाहर निकलता है जो कहने योग्य भी नहीं, जहाँ अशुचि मल, मूत्र, रक्त का स्राव होता है, जो दुर्गंधयुक्त, रोमयुक्त, नीचे मुख वाला और गुदा के पास है।"},"reason":"Renunciatory reflection on birth and karma rather than a medical statement.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"58","section":"कर्म की महिमा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_05_31","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The body is likened to a cracked pot from whose nine openings dirt flows day and night, which…","names":{},"quote":"इस प्रकार यह शरीर फूटे घडे के समान है, जिसमें सदा रात्रि-दिन नव द्वार से मल गलता रहता है एवं रोमकूपों से पसीना बहता रहता है,","text":{"en":"The body is likened to a cracked pot from whose nine openings dirt flows day and night, which sweats through its pores and in which lice, nits and small eight-legged creatures are born.","hi":"शरीर को फूटे घड़े के समान बताया गया है, जिसके नौ द्वारों से दिन-रात मल बहता है, रोमकूपों से पसीना निकलता है और जिसमें जूँ, लीख और अष्टपद जैसे छोटे जीव पैदा होते हैं।"},"reason":"Reflection on the impurity of the body that motivates detachment; no Ayurvedic category fits.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"12","section":"शरीर का अशुचित्व प्रदर्शन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_05_32","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Because the body is by nature suffering and impure, and old age, death, separation from what is…","names":{},"quote":"इसलिए मनुष्य को उचित है कि वह सदा धर्म कार्य में प्रवृत्ति करें।","text":{"en":"Because the body is by nature suffering and impure, and old age, death, separation from what is dear and above all birth are painful, a person should always engage in dharma.","hi":"शरीर स्वभाव से ही कष्ट और अशुचि रूप है, और बुढ़ापा, मरण, इष्ट वियोग और सबसे बढ़कर जन्म कष्टदायक हैं, इसलिए मनुष्य को सदा धर्म कार्य में प्रवृत्त रहना चाहिए।"},"reason":"Religious exhortation with no Ayurvedic category.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"13","section":"धर्म प्रेम की प्रेरणा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t02_05_33","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Some people remember a past birth (jātismaraṇa), and its marks are given to establish that…","names":{},"quote":"मनुष्य अपने पूर्वभव सम्बन्धी विषयों को सा़ात् स्मरण करता है, उसे जातिस्मरण कहते हैं।","text":{"en":"Some people remember a past birth (jātismaraṇa), and its marks are given to establish that former and later births exist. Its causes are a clear intellect and mind at the time of death, knowledge of scripture, strong religious thought, passing to the new birthplace by a straight course and a simple disposition. A person remembers his former life directly on hearing of or seeing things experienced then, on seeing similar things in dream or fear, by inference from likeness, and through the destruction or subsidence of the knowledge-obscuring karma.","hi":"कुछ मनुष्यों को पूर्वजन्म का स्मरण (जातिस्मरण) होता है, और पूर्व-पर जन्म का अस्तित्व सिद्ध करने के लिए उसके लक्षण कहे गए हैं। मरण समय बुद्धि और मन की निर्मलता, शास्त्र ज्ञान, धार्मिक विचार की प्रबलता, ऋजु गति से जन्म स्थान पाना और सरल परिणाम इसके कारण हैं। पूर्वजन्म में अनुभूत विषयों को सुनकर या देखकर, स्वप्न या भय में वैसे पदार्थ देखकर, समानता के अनुमान से और मतिज्ञानावरण कर्म के क्षय, उपशम या क्षयोपशम से मनुष्य अपने पूर्वभव को साक्षात् स्मरण करता है।"},"reason":"Jain doctrine of recollecting past births, introduced before the account of constitution; no Ayurvedic category fits.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"14-16","section":"जातिस्मरण विचार / जातिस्मरण के कारण / जातिस्मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t04_03_15","record_type":"unclassified_knowledge","kind":"note","canonical_name":"A footnote to the triphala rasāyana says the verse does not state the numbers of amalaki and…","names":{},"quote":"इस कारण से हम यह सम¤ाते हैं कि एक हरड, दो बहेडा, तीन आँवला इस क्रम से लेकर तीनों को एक साथ चूर्ण करके योग्य मात्रा से शाम-सुबह सेवन करना चाहिए। यही आचार्य का अभिप्राय होगा।","text":{"en":"A footnote to the triphala rasāyana says the verse does not state the numbers of amalaki and bibhitaki properly, but other medical works say that where triphala is mentioned generally it is taken in this way, which is why the commentary states the numbers. The verse also gives no time for bibhitaki; eaten with haritaki the dose grows and the amalaki dose becomes smaller, so the commentator thinks one haritaki, two bibhitaki and three amalaki should be powdered together and taken in a suitable dose morning and evening, and that this must be the author's intent.","hi":"त्रिफला रसायन की पादटिप्पणी कहती है कि श्लोक में आँवले और बहेड़े की संख्या ठीक से नहीं दी गई, पर अन्य वैद्यक ग्रंथों के अनुसार जहाँ त्रिफला का साधारण कथन हो वहाँ इसी प्रकार ग्रहण किया जाता है, इसी आधार पर टीका में संख्या दी गई है। श्लोक में बहेड़े के सेवन का समय भी नहीं बताया; हरड़ के साथ खाने से मात्रा बढ़ती है और आँवले की मात्रा कम होती है, इसलिए टीकाकार के मत में एक हरड़, दो बहेड़े और तीन आँवले एक साथ चूर्ण करके योग्य मात्रा में सुबह-शाम लेने चाहिए; यही आचार्य का अभिप्राय होगा।"},"reason":"Commentator's footnote on how to read the triphala proportions and timing; kept apart from the verse and commentary layers.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"42","section":"त्रिाफला रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t04_05_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The closing verse says this work is like a drop drawn from the great ocean of scripture that…","names":{},"quote":"एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली हुइर् बूंद के समान यह शास्त्र है।","text":{"en":"The closing verse says this work is like a drop drawn from the great ocean of scripture that issued from the mouth of the Jina, and that it is the one benefactor of the world; the commentary adds that this is why it is named Kalyanakaraka. The colophon names Ugradityacharya as author, the section as the Svasthyarakshanadhikara and the chapter as the sixth, Rasayanavidhi, with the Bhavarthadipika commentary by Vardhaman Parshvanath Shastri.","hi":"अंतिम श्लोक कहता है कि यह ग्रंथ जिनेंद्र के मुख से निकले महान शास्त्र-समुद्र से निकली बूंद के समान है और जगत का एकमात्र हितसाधक है; टीका जोड़ती है कि इसीलिए इसका नाम कल्याणकारक है। पुष्पिका में लेखक उग्रादित्याचार्य, अधिकार स्वास्थ्यरक्षणाधिकार और छठा परिच्छेद रसायनविधि बताया गया है, जिस पर वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका है।"},"reason":"Chapter-closing verse and colophon with no medical content.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":161,"book_page":89,"verses":"45","section":"अंतिमकथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t05_05_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Footnotes explain Jain technical words that the verse uses for numbers: naya is twofold,…","names":{},"quote":"1. द्विविध नय-द्रव्यर्थिक पर्यायार्थिक, द्रव्य की विव़ा करने वाला नय द्रव्यार्थिक व पर्याय की विव़ा करने वाला पर्यायार्थिक कहलाता है।","text":{"en":"Footnotes explain Jain technical words that the verse uses for numbers: naya is twofold, dravyarthika (the standpoint that considers substance) and paryayarthika (the standpoint that considers modes); ratnatraya, the three jewels, is right faith, right knowledge and right conduct. With eka (one), naya (two) and ratna (three) the verse gives the collar measures that the commentary renders as one, two and three angula.","hi":"पादटिप्पणियाँ श्लोक में संख्या के लिए प्रयुक्त जैन पारिभाषिक शब्द समझाती हैं: नय दो प्रकार का है, द्रव्यार्थिक (द्रव्य की विवक्षा करने वाला) और पर्यायार्थिक (पर्याय की विवक्षा करने वाला); रत्नत्रय सम्यग्दर्शन, सम्यग्ज्ञान और सम्यक् चारित्र है। एक, नय और रत्न शब्दों से श्लोक कर्णिका के वे प्रमाण देता है जिन्हें टीका एक, दो और तीन अंगुल बताती है।"},"reason":"Jain doctrinal footnotes explaining number code words in a medical verse; no medical content of their own.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"49","section":"बस्तिनेत्राल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t06_04_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Colophon: thus ends the tenth chapter, named Shleshmavyadhichikitsita (treatment of kapha…","names":{},"quote":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे","text":{"en":"Colophon: thus ends the tenth chapter, named Shleshmavyadhichikitsita (treatment of kapha diseases), in the treatment section of the Kalyanakaraka composed by Ugradityacharya. The Hindi colophon says that the tenth chapter, the Kapharogadhikara, of the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri is complete.","hi":"समाप्ति वचन: उग्रादित्याचार्य कृत कल्याणकारक के चिकित्साधिकार में श्लेष्मव्याधिचिकित्सित नामक दसवाँ परिच्छेद समाप्त हुआ। हिंदी वचन के अनुसार वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में कफरोगाधिकार नामक दसवाँ परिच्छेद पूरा हुआ।"},"reason":"chapter colophon","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":null,"section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t09_06_22","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Chapter 11 ends with the same closing verse as other chapters, comparing the work to a drop…","names":{},"quote":"महाव्याधिचिकित्सितं नामदितो एकादशम: परिच्छेद:","text":{"en":"Chapter 11 ends with the same closing verse as other chapters, comparing the work to a drop from the ocean of scripture that issued from the Jina's mouth and calling it the one benefactor of the world (hence, the commentary says, the name Kalyanakaraka). The colophon names the chapter as the eleventh, Mahavyadhichikitsita, in the Chikitsadhikara of Ugradityacharya's Kalyanakaraka; the commentary's colophon calls it Maharogadhikara.","hi":"ग्यारहवाँ परिच्छेद अन्य अध्यायों वाले ही अंतिम श्लोक से समाप्त होता है, जो ग्रंथ को जिनेंद्र के मुख से निकले शास्त्र-समुद्र की बूंद बताकर जगत का एकमात्र हितकारी कहता है (टीका के अनुसार इसीलिए नाम कल्याणकारक है)। पुष्पिका में इसे उग्रादित्याचार्य के कल्याणकारक के चिकित्साधिकार का ग्यारहवाँ परिच्छेद महाव्याधिचिकित्सित कहा गया है; टीका की पुष्पिका इसे महारोगाधिकार कहती है।"},"reason":"Chapter-closing verse and colophon with no medical content.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"180","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t10_08_21","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Colophon: thus ends the twelfth chapter, named Mahavyadhichikitsita (treatment of the major…","names":{},"quote":"महाव्याधिचिकित्सितं नामादितो द्वादश: परिच्छेद:","text":{"en":"Colophon: thus ends the twelfth chapter, named Mahavyadhichikitsita (treatment of the major diseases), in the treatment section of the Kalyanakaraka composed by Ugradityacharya. The Hindi colophon says that the twelfth chapter, the Maharogadhikara, of the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri is complete.","hi":"समाप्ति वचन: उग्रादित्याचार्य कृत कल्याणकारक के चिकित्साधिकार में महाव्याधिचिकित्सित नामक बारहवाँ परिच्छेद समाप्त हुआ। हिंदी वचन के अनुसार वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में महारोगाधिकार नामक बारहवाँ परिच्छेद पूरा हुआ।"},"reason":"chapter colophon","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":null,"section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t11_04_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The commentator quotes another work: an incision made equal on both sides is called langalaka,…","names":{},"quote":"द्वामयां समामयां पाश्र्वामया छेदे लांगलको मत:।","text":{"en":"The commentator quotes another work: an incision made equal on both sides is called langalaka, one shorter on one side ardhalangalaka, and an incision through an opening at the side, bending toward the flank, gotirthaka.","hi":"भावार्थकार अन्य ग्रंथ से उद्धरण देते हैं: दोनों पार्श्वों में समान छेद लांगलक, एक ओर छोटा छेद अर्धलांगलक और पार्श्व की ओर झुककर किया गया छेद गोतीर्थक कहलाता है।"},"reason":"A verse from another text quoted in the commentary to define incision shapes; it fits no single record type.","layer":"editorial_note","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":"59","section":"बृहत्व्रण का दोष व उसका निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t15_07_32","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The closing verse of the chapter compares the work to a drop from the great ocean of scripture…","names":{},"quote":"एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम कल्याणकारक है)।","text":{"en":"The closing verse of the chapter compares the work to a drop from the great ocean of scripture issued from the mouth of the Jina and calls it the sole benefactor of the world; the commentary adds that this is why it is named Kalyanakaraka.","hi":"अध्याय का अंतिम श्लोक इस ग्रंथ को जिनेंद्र के मुख से निकले शास्त्र-महासागर की बूँद बताता है और इसे जगत् का एकमात्र हितसाधक कहता है; भावार्थ के अनुसार इसीलिए इसका नाम कल्याणकारक है।"},"reason":"A statement about the nature and name of the work; it fits no medical category.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":"292","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t16_01_23","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Footnote to verse 13: this reading (the talapotaka verse) is not found in manuscript Kha.","names":{},"quote":"1. ख पुस्तके पाठोःयं नोप∂मयते।","text":{"en":"Footnote to verse 13: this reading (the talapotaka verse) is not found in manuscript Kha.","hi":"श्लोक 13 की पादटिप्पणी: यह पाठ ख प्रति में नहीं मिलता।"},"reason":"textual variant note","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"13","section":"तलपोटक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t16_04_24","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Footnote defining tarpana: parched rice flour (saktu) or other roasted flours soaked in a…","names":{},"quote":"1. खील के चूर्ण (सत्तु) व अन्य किसी कि सत्तुओं को फलरस, पानी, दूध आदि द्रव पदार्थ में भिगो दिया जाता है, उसे तर्पण कहते हैं।","text":{"en":"Footnote defining tarpana: parched rice flour (saktu) or other roasted flours soaked in a liquid such as fruit juice, water or milk; here the parched rice flour is soaked in water with the sugar and other drugs added.","hi":"तर्पण की परिभाषा: खील का चूर्ण (सत्तू) या अन्य सत्तू फलरस, पानी, दूध आदि द्रव में भिगोए जाएँ तो उसे तर्पण कहते हैं; यहाँ खील का चूर्ण पानी में भिगोकर शक्कर आदि डालकर खाएँ।"},"reason":"footnote defining a food preparation (tarpana), distinct from the eye procedure of the same name","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"48","section":"वमन में सक्रु प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t18_05_2","record_type":"unclassified_knowledge","kind":"note","canonical_name":"A footnote printed at the head of this glossary page says that in the Mahāsaṃhitā an additional…","names":{},"quote":"1 महासंहितायां इत्यधिक पाठमुलमयते, क. पुस्तके।","text":{"en":"A footnote printed at the head of this glossary page says that in the Mahāsaṃhitā an additional reading is found, in the manuscript marked 'ka'.","hi":"इस शब्दकोश-पृष्ठ के शीर्ष पर छपी पादटिप्पणी बताती है कि महासंहिता में यह अधिक पाठ मिलता है, 'क' नामक प्रति में।"},"reason":"A stray footnote with no visible reference mark on the glossary page; it may belong to the main text. पाठमुलमयते is read as पाठमुपलभ्यते.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":722,"book_page":650,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_01_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"A note at the foot of the page says that manuscript 'ka' has an additional verse here. The…","names":{},"quote":"गंभीराम∂मू∂संघति∂के श्रीकुंदकंुदान्वये। गच्छे श्रीपनर्सो्गवल्यनुगते देशीगणो पुस्तके॥","text":{"en":"A note at the foot of the page says that manuscript 'ka' has an additional verse here. The garbled verse names the Mula Sangha, the Kundakunda lineage, the Desi gana and the Pustaka gachchha, and the speaker says he serves the feet of an eminent acharya famed as an eye of the scriptures.","hi":"पृष्ठ के नीचे टिप्पणी है कि 'क' प्रति में यहाँ एक अधिक श्लोक मिलता है। इस श्लोक में मूलसंघ, कुंदकुंद अन्वय, देशीगण और पुस्तक गच्छ का उल्लेख है और कहने वाला एक प्रसिद्ध आचार्य के चरणों की सेवा करने की बात कहता है।"},"reason":"Variant manuscript verse about a monastic lineage; not medical content.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_05_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Before treating these contagious great diseases (mari), the physician is told to protect…","names":{},"quote":"इसलिए इन संक्रामक महा रोगों को जीतने के पहले वैद्य को उचित है कि वह पहले शक्रिशाली बीजा़ारों के द्वारा अपनी ऱा कर लेवें।","text":{"en":"Before treating these contagious great diseases (mari), the physician is told to protect himself first with powerful seed syllables (bija akshara), then bow to the Jinas and his gurus and overcome the disease through the use of mantras.","hi":"इन संक्रामक महारोगों (मारी) की चिकित्सा से पहले वैद्य को शक्तिशाली बीजाक्षरों से अपनी रक्षा करनी चाहिए, फिर जिनेन्द्र भगवान् और सद्गुरुओं को नमस्कार कर मंत्र प्रयोग से रोग को जीतना चाहिए।"},"reason":"Mantra protection of the physician; ritual material.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"64","section":"उपसर्गज मसूरिका में मंत्र प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_05_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Footnotes list the eight substances of worship (water, sandal, unbroken rice, flowers, food…","names":{},"quote":"जल, चंदन, अ़ात (चावल), पुष्प, नैवेद्य, दीप, धूप, फल, ये देवपूजा प्रधान आठ द्रव्य हैं।","text":{"en":"Footnotes list the eight substances of worship (water, sandal, unbroken rice, flowers, food offering, lamp, incense and fruit) and the five paramesthis (arhat, siddha, acharya, upadhyaya and all sadhus), and say that renouncing liquor, meat and honey belongs to the basic qualities (mula guna) of Jains, so that one who does not renounce them is not truly fit to be called a Jain.","hi":"पादटिप्पणों में देवपूजा के आठ द्रव्य (जल, चंदन, अक्षत, पुष्प, नैवेद्य, दीप, धूप, फल) और पंचपरमेष्ठी (अरहंत, सिद्ध, आचार्य, उपाध्याय, सर्वसाधु) बताए गए हैं, तथा कहा गया है कि मद्य, मांस, मधु का त्याग जैनों के मूलगुणों में आता है और इन्हें न त्यागने वाला वास्तव में जैन कहलाने योग्य नहीं।"},"reason":"Religious explanatory footnotes.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"67-68","section":"ग्रहबाधायोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_05_22","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For a child seized by the Kinnara graha the text prescribes red flower garlands and offerings…","names":{},"quote":"किौारार्दितशिशुं विशारदो रक्रमाल्यचरुकैरुपाचरेत्॥","text":{"en":"For a child seized by the Kinnara graha the text prescribes red flower garlands and offerings of red food (charu).","hi":"किन्नर ग्रह से पीड़ित बालक के लिए पाठ लाल फूलमाला और लाल नैवेद्य (चरु) अर्पण बताता है।"},"reason":"Ritual offering in graha treatment.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"72","section":"किौारग्रहघन चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_05_28","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Kinnara graha the child is bathed at a crossroads by night and by day; an offering of…","names":{},"quote":"साठी धान, जै इससे पिणड बनाकर बलि देना चाहिए।","text":{"en":"For the Kinnara graha the child is bathed at a crossroads by night and by day; an offering of balls of shashtika rice and barley is made, and a homa of shali rice, kushtha and cow's ghee is performed with the 1008 names of the Tirthankaras and the names of the five paramesthis, which the text says pacifies the graha.","hi":"किन्नर ग्रह में बालक को रात-दिन चौराहे पर स्नान कराया जाता है; साठी धान और जौ के पिंडों की बलि दी जाती है और शालि धान, कूठ व गाय के घी से तीर्थंकरों के 1008 नामों और पंचपरमेष्ठियों के नामों के साथ होम किया जाता है, जिससे पाठ के अनुसार ग्रह शांत होता है।"},"reason":"Ritual bath, offering and homa in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"74-75","section":"किौार ग्रहघन बलि व होम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_05_7","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For pox and other diseases born of great calamities (upasarga), the text prescribes warding…","names":{},"quote":"महान् उपसर्ग से उत्पौा मसूरिका आदि समस्त रोगों को योग्य मंत्र, यंत्र व तंत्र के प्रयोग से निवारण करना चाहिए","text":{"en":"For pox and other diseases born of great calamities (upasarga), the text prescribes warding them off by mantra, yantra and tantra and a great worship of the feet of Jinendra with unbroken rice, flowers, sandal and the other of the eight substances, performed with deep devotion.","hi":"महान उपसर्ग से उत्पन्न मसूरिका आदि रोगों के लिए पाठ मंत्र, यंत्र और तंत्र से निवारण तथा अक्षत, पुष्प, चंदन आदि अष्टद्रव्यों से भक्तिपूर्वक जिनेन्द्र भगवान् के चरणकमलों की महापूजा बताता है।"},"reason":"Religious and ritual treatment of calamity-born disease.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"62","section":"उपसर्गज मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_06_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Kimpurusha graha the child is bathed at a crossroads and an offering (bali) is made…","names":{},"quote":"उपरोक्र ग्रह से पीडित बालक को चैराहे पर स्नान कराना चाहिए एवं वटवृ़ा के समीप बलि चढाना चाहिए।","text":{"en":"For the Kimpurusha graha the child is bathed at a crossroads and an offering (bali) is made near a banyan tree.","hi":"किंपुरुष ग्रह में बालक को चौराहे पर स्नान कराया जाता है और बरगद के पेड़ के पास बलि चढ़ाई जाती है।"},"reason":"Ritual bath and offering in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"81","section":"स्नान, बलि, धारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_07_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Putana graha an offering (bali) of khichdi is always placed in the middle of an empty…","names":{},"quote":"शून्यग्रह के बीच में सदैव खिचडी से बलि प्रदान करना चाहिए।","text":{"en":"For the Putana graha an offering (bali) of khichdi is always placed in the middle of an empty house; the verse speaks of placing it in the middle of a rubbish heap (utkuruta).","hi":"पूतना ग्रह के लिए शून्य घर के बीच सदा खिचड़ी की बलि रखी जाती है; श्लोक में कूड़े के ढेर (उत्कुरुट) के बीच रखने की बात है।"},"reason":"Ritual offering in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"94","section":"पूतनाघन धारण व बलि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_07_26","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Anuputana graha many kinds of prepared foods are offered in worship of the graha, and…","names":{},"quote":"अनेक प्रकार के भ़य भोजन आदि बनाकर, उनसे ग्रह की पूजा करनी चाहिए।","text":{"en":"For the Anuputana graha many kinds of prepared foods are offered in worship of the graha, and the child is bathed inside the house in a place decorated with coloured drawings.","hi":"अनुपूतना ग्रह के लिए अनेक प्रकार के भक्ष्य-भोजन बनाकर ग्रह की पूजा की जाती है और रंगीन चित्रों से सजे स्थान में घर के भीतर बालक को स्नान कराया जाता है।"},"reason":"Ritual offering and bath in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"99","section":"बलिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_07_9","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Putana graha the child is always bathed with water containing leftover food, in an…","names":{},"quote":"पूतनाविष्ट बालक को शून्य मकान अथवा किसी एकांत स्थान व खुले शून्य बगीचे के समीप में जूठे भोजन के जल से सदैव स्नान कराना चाहिए।","text":{"en":"For the Putana graha the child is always bathed with water containing leftover food, in an empty house or a secluded, open, deserted garden.","hi":"पूतना ग्रह में बालक को शून्य मकान या एकांत, खुले, सूने बगीचे के पास जूठे भोजन के जल से सदा स्नान कराया जाता है।"},"reason":"Ritual bath in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"92","section":"पूतनाग्रहघन बलि स्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_08_17","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Pishacha graha an offering of coloured rice (varnapuraka bali) is made, and the child…","names":{},"quote":"वर्णपूरकबलं च गोष्ठमधये शिशो स्नपनमत्र दापयेत्॥","text":{"en":"For the Pishacha graha an offering of coloured rice (varnapuraka bali) is made, and the child is bathed in the middle of a cowshed according to the verse, or in a room according to the commentary.","hi":"पिशाच ग्रह के लिए रंगीन अन्न की बलि दी जाती है और बालक को श्लोक के अनुसार गोशाला के बीच, टीका के अनुसार कमरे में स्नान कराया जाता है।"},"reason":"Ritual offering and bathing place in graha treatment.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"108","section":"पिशाचग्रहघन धारण बलि व स्नानस्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_08_26","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Rakshasa graha the possessed child is worshipped beneath a tree with flower garlands,…","names":{},"quote":"पुष्पमाला, नाना प्रकार के भ़य, तिल व चावल से ग्रहाविष्ट शिशु का पूजन वृ़ा के नीचे करना चाहिए।","text":{"en":"For the Rakshasa graha the possessed child is worshipped beneath a tree with flower garlands, many kinds of food, sesame and rice.","hi":"राक्षस ग्रह में ग्रहाविष्ट बालक का वृक्ष के नीचे पुष्पमाला, अनेक प्रकार के भक्ष्य, तिल और चावल से पूजन किया जाता है।"},"reason":"Ritual worship in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"112","section":"रा़ासग्रहघन धारण व बलिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_08_28","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The seized child is bathed near a milky-sap tree such as the banyan or pipal, and is always…","names":{},"quote":"जैनशासन देवता सम्बन्धी मंत्रा व यंत्रा के द्वारा भी उस बालक की ऱा करनी चाहिए।","text":{"en":"The seized child is bathed near a milky-sap tree such as the banyan or pipal, and is always protected by the mantras and yantras of the guardian deities of the Jain teaching (Jaina shasana devata).","hi":"ग्रहपीड़ित बालक को बड़, पीपल आदि दूधिया वृक्ष के पास स्नान कराया जाता है और जैनशासन देवताओं के मंत्र-यंत्र से उसकी सदा रक्षा की जाती है।"},"reason":"Ritual bathing place and religious protection.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"113","section":"रा़ासग्रह गृहीत का स्नान स्थान व मंत्रा आदि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_08_30","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The text says right-believing bhavanavasi and vyantara deities with eight kinds of glory, when…","names":{},"quote":"व्यंतराश्च    भवनाधिवासिनोःष्टप्रकारविभवोपलि़ाता:।","text":{"en":"The text says right-believing bhavanavasi and vyantara deities with eight kinds of glory, when honoured with fragrances, flowers, food offerings and the like, become pleased and protect a child afflicted by an inauspicious graha.","hi":"पाठ के अनुसार आठ प्रकार के वैभव वाले भवनवासी और व्यंतर सम्यग्दृष्टि देव गंध, पुष्प, नैवेद्य आदि से आदर पाकर प्रसन्न होते हैं और अशुभ ग्रह से पीड़ित बालक की रक्षा करते हैं।"},"reason":"Religious belief about protective deities.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"114","section":"देवताओं द्वारा बालकों की ऱा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_08_6","record_type":"unclassified_knowledge","kind":"note","canonical_name":"For the Shitaputana graha, worship is offered near a pond or river with food containing mung…","names":{},"quote":"मुeयूष (मूंग की दाल) से युक्र भोजन भ़य आदि से जलाशय के (तालाब नदी आदि) समीप, शीतपूतना का अर्चन करना चाहिए।","text":{"en":"For the Shitaputana graha, worship is offered near a pond or river with food containing mung soup and other dishes, and the mantra-knowing physician bathes the child there with mantra-charged water boiled with the drugs described before.","hi":"शीतपूतना के लिए तालाब या नदी के पास मूँग की दाल युक्त भोजन आदि से पूजा की जाती है और मंत्रज्ञ वैद्य वहीं पूर्वोक्त औषधियों से पकाए मंत्रित जल से बालक को स्नान कराता है।"},"reason":"Ritual worship and bath in graha treatment.","layer":"bhavartha","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"104","section":"शीतपूतनाघन बलि स्नान का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_09_28","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The physician who keeps the vows of restraint and observance (yama, niyama), self-control,…","names":{},"quote":"यमनियमदमोद्यत्सत्यशैचाधिवासो।   भिषगधिकसुमंत्रैमँत्रितात्मा  स्वमंत्रै:॥","text":{"en":"The physician who keeps the vows of restraint and observance (yama, niyama), self-control, truth and purity and is himself charged with many mantras should overcome the grahas with their own mantras and with ornaments, gems, unguents, garlands, pure offerings and incense.","hi":"यम, नियम, दम, सत्य और शौच से युक्त, स्वयं अनेक मंत्रों से मंत्रित वैद्य ग्रहों को उनके योग्य मंत्रों और आभूषण, रत्न, अनुलेपन, पुष्पमाला, पवित्र नैवेद्य व धूप से जीते।"},"reason":"Ritual and mantra treatment of graha disease.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":"131","section":"ग्रहामय मे मंत्रबलिदानादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_09_3","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The text says that those who have purified themselves by constant remembrance of the five…","names":{},"quote":"पीडयंति न च तान् ग्रहोपसर्गामयाग्निविषशस्रसंभ्रमा:॥","text":{"en":"The text says that those who have purified themselves by constant remembrance of the five paramesthis, making their mantra an armour, are not troubled by graha afflictions, calamities, diseases, fire, poison, weapons or panic.","hi":"पाठ के अनुसार जिन्होंने पंचपरमेष्ठियों के नामस्मरण से, उनके मंत्र को कवच बनाकर, अपनी आत्मा को पवित्र कर लिया है, उन्हें ग्रहपीड़ा, उपसर्ग, रोग, अग्नि, विष, शस्त्र और भय से कष्ट नहीं होता।"},"reason":"Religious protection by the five-paramesthi mantra.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"115","section":"ग्रहोपसर्गादि नाशक अमोघ उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_09_34","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Closing benediction: this treatise is like a drop that has come forth from the great ocean of…","names":{},"quote":"उभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥","text":{"en":"Closing benediction: this treatise is like a drop that has come forth from the great ocean of scripture issuing from the mouth of the Jina, full of waves of all substances and bright with two shores, the means of welfare in this world and the next; it is the one benefactor of the world, and the commentary adds that this is why it is named Kalyanakaraka.","hi":"अंतमंगल: यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान है, जिसमें सब पदार्थों की तरंगें और इहलोक-परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत् का एकमात्र हितकारी है, इसलिए टीका के अनुसार इसका नाम कल्याणकारक है।"},"reason":"Closing benediction; religious and literary.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"137","section":"अंत मंगल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t19_09_36","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Colophon: thus ends the eighteenth chapter, the section on child grahas and spirit lore…","names":{},"quote":"इत्युग्रादित्याचार्यविरचितकल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सिते","text":{"en":"Colophon: thus ends the eighteenth chapter, the section on child grahas and spirit lore (balagraha-bhutatantra), within the treatment of minor diseases in the therapeutics part of the Kalyanakaraka composed by Ugradityacharya. The Hindi colophon adds that this chapter belongs to the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati.","hi":"पुष्पिका: उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में क्षुद्ररोग चिकित्सा के अंतर्गत बालग्रहभूततंत्र नामक अठारहवाँ परिच्छेद समाप्त हुआ। हिंदी पुष्पिका के अनुसार यह विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का परिच्छेद है।"},"reason":"Chapter colophon naming the author and the commentator.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":null,"section":"colophon"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t21_06_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The closing verse of the chapter calls the work a drop from the ocean of scripture that came…","names":{},"quote":"इति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंगकुलाकुलत:॥","text":{"en":"The closing verse of the chapter calls the work a drop from the ocean of scripture that came from the Jina's mouth, whose waves are all substances and whose two banks are the means for this world and the next; the commentary says it is the one benefactor of the world, hence the name Kalyanakaraka.","hi":"अध्याय का अंतिम श्लोक इस शास्त्र को जिनेन्द्र के मुख से निकले शास्त्र समुद्र की बूँद कहता है, जिसकी तरंगें सब पदार्थ हैं और दो तट इहलोक-परलोक के साधन हैं; भावार्थ के अनुसार यह जगत का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है।"},"reason":"Closing verse about the origin and name of the work; no medical content.","layer":"verse","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"148","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t21_06_12","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Chapter colophon: thus ends the nineteenth chapter, named Sarvavishachikitsita, in the…","names":{},"quote":"इत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंश: परिच्छेद:।","text":{"en":"Chapter colophon: thus ends the nineteenth chapter, named Sarvavishachikitsita, in the treatment section of the Kalyanakaraka composed by Ugradityacharya; the Hindi colophon names the Bhavarthadipika commentary by Vardhaman Parshvanath Shastri, adorned with the title Vidyavachaspati.","hi":"अध्याय की पुष्पिका: उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में सर्वविषचिकित्सित नामक उन्नीसवाँ परिच्छेद समाप्त हुआ; हिंदी पुष्पिका विद्यावाचस्पति उपाधिधारी वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का नाम देती है।"},"reason":"Chapter colophon (author's Sanskrit and commentator's Hindi).","layer":"editorial_note","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":null,"section":"colophon"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t25_07_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The colophons close chapter 22. The Sanskrit one reads: in the Kalyanakaraka composed by…","names":{},"quote":"भेषजकमोँपद्रवनाम द्वितीयोधयाय: आदितो द्वाविंश: परिच्छेद:।","text":{"en":"The colophons close chapter 22. The Sanskrit one reads: in the Kalyanakaraka composed by Ugradityacharya, the second chapter named Bheshajakarmopadrava, the twenty-second pariccheda from the beginning. The Hindi one says that in the Bhavarthadipika commentary of Vidyavachaspati Vardhaman Parshvanath Shastri the twenty-second pariccheda from the beginning, the third in the uttara tantra, named Bheshajakarmopadravachikitsadhikara, is complete.","hi":"अध्याय 22 की पुष्पिकाएँ: संस्कृत पुष्पिका के अनुसार उग्रादित्याचार्य रचित कल्याणकारक में भेषजकर्मोपद्रव नामक द्वितीय अध्याय, आदि से बाईसवाँ परिच्छेद समाप्त होता है। हिंदी पुष्पिका के अनुसार विद्यावाचस्पति वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका में भेषजकर्मोपद्रवचिकित्साधिकार नामक, उत्तरतंत्र का तृतीय और आदि से बाईसवाँ परिच्छेद समाप्त होता है।"},"reason":"Colophon with chapter numbering; the Sanskrit and Hindi colophons differ on the chapter's number within the section (second or third).","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":612,"book_page":540,"verses":null,"section":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t26_06_17","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Verse 87 says that, the four kinds of procedure and the remedies for the mishaps of their…","names":{},"quote":"भावार्थ : इस तरह चार प्रकार के कर्म व उनके (अतियोगादि होने पर उत्पौा आपत्तियों के)","text":{"en":"Verse 87 says that, the four kinds of procedure and the remedies for the mishaps of their excessive use and the like having been fully described, the text will now set out the best treatment for turning white hair, white like kasha grass, the moon or a conch, as black as nila or a row of bees, together with reliable (unfailing) drugs that calm old age, the disease that pains all beings.","hi":"श्लोक 87 के अनुसार चार प्रकार के कर्म और उनके अतियोग आदि से उत्पन्न आपत्तियों की चिकित्सा का अच्छी तरह वर्णन करके अब काशतृण, चंद्र और शंख के समान सफेद बालों को नील और भ्रमरपंक्ति के समान काला करने की श्रेष्ठ चिकित्सा का, सब प्राणियों को दुःख देने वाले जरा रोग को शांत करने वाली अव्यर्थ औषधियों के कथन के साथ, निरूपण किया जाएगा।"},"reason":"Transitional verse without its own heading, linking the procedures of the chapter to the hair-blackening and anti-ageing preparations that follow.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"87","section":"अरावैद्य निंदा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t26_09_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Verse 108 says the hair-blackening preparations were taught by the siddhas, taken from the…","names":{},"quote":"चाहिए। यहाँ से आगे अर्थ कारक विषय का प्रतिपादन करेंगे।","text":{"en":"Verse 108 says the hair-blackening preparations were taught by the siddhas, taken from the tradition of the doctrine and set out by the rule of the texts; being causes of youth, they should be understood well, made by rule and given with compassion to friends of good qualities. The commentary adds that from here the text will set out the subject that brings wealth (artha).","hi":"श्लोक 108 के अनुसार केश काले करने वाले प्रयोग सिद्धजनों द्वारा उपदिष्ट हैं, सिद्धांत परम्परा से लेकर आगमोक्त विधि से बताए गए हैं; यौवन के कारण होने से इन्हें अच्छी तरह समझकर, विधि से बनाकर, दया से प्रेरित होकर अच्छे गुणों वाले मित्रों को देना चाहिए। भावार्थ जोड़ता है कि यहाँ से आगे अर्थकारक विषय का प्रतिपादन होगा।"},"reason":"Authorial statement on the source and use of the preceding preparations and a pointer to the next subject; it fits no other record type.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":"108","section":"उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t26_09_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The colophons close chapter 23. The Sanskrit one reads: in the treatment section of the later…","names":{},"quote":"सर्वौषधकर्मव्यापच्चिाकित्सितं नाम तृतीयोःधयाय: आदितस्त्रयोविंश: परिच्छेद:॥","text":{"en":"The colophons close chapter 23. The Sanskrit one reads: in the treatment section of the later part (uttara) of the Kalyanakaraka composed by Ugradityacharya, the third chapter named Sarvaushadhakarmavyapacchikitsita, the twenty-third pariccheda from the beginning. The Hindi one says that in the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati, on the treatment section of Ugradityacharya's Kalyanakaraka, the third pariccheda of the uttara tantra named Sarvaushadhakarmopadrava chikitsadhikara, the twenty-third from the beginning, is complete.","hi":"अध्याय 23 की पुष्पिकाएँ: संस्कृत पुष्पिका के अनुसार उग्रादित्याचार्य रचित कल्याणकारक के उत्तर भाग के चिकित्साधिकार में सर्वौषधकर्मव्यापच्चिकित्सित नामक तीसरा अध्याय, आदि से तेईसवाँ परिच्छेद समाप्त होता है। हिंदी पुष्पिका के अनुसार विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका में सर्वौषधकर्मोपद्रवचिकित्साधिकार नामक उत्तरतंत्र का तीसरा और आदि से तेईसवाँ परिच्छेद समाप्त होता है।"},"reason":"Colophon with chapter numbering; both colophons call it the third chapter of the uttara section and the twenty-third pariccheda. The Hindi colophon prints the chapter name garbled (सवौँषधकमोँपवद्र).","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":null,"section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t27_05_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Verse 55 closes the teaching on treatment: the calm-minded sage Ugraditya, great in giving and…","names":{},"quote":"उग्रदित्याचार्य मुनिनाथ ने योनि चिकित्सा को प्रारम्भ कर दीपनक्रिया पयँत चिकित्साक्रम को प्रतिपादन किया।","text":{"en":"Verse 55 closes the teaching on treatment: the calm-minded sage Ugraditya, great in giving and of good conduct, who through composing this work skilfully gives away wealth, ever wishing to give yet without desire for its fruit, has set out this course of treatment, from yoni chikitsa up to the dipana process, for the relief of all bodily diseases.","hi":"श्लोक 55 में चिकित्सा प्रकरण का उपसंहार है: शांतचित्त, महादानशील, सुशील उग्रादित्याचार्य मुनिनाथ ने, जो इस ग्रंथ की रचना द्वारा युक्ति से धन का दान करते हैं और सदा दान के अभिलाषी पर उसके फल के निष्कामी हैं, समस्त शारीरिक रोगों की शांति के लिए योनि चिकित्सा से आरम्भ कर दीपन क्रिया तक चिकित्सा क्रम का प्रतिपादन किया।"},"reason":"Authorial closing statement on the scope of the treatment section; it has no heading of its own and fits no other record type.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":"55","section":"रस संक्रमणैषध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t27_05_16","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The colophons close chapter 24. The Sanskrit one reads: in the treatment section of the later…","names":{},"quote":"रसरसायनसिद्दाधिकारो नाम चतुर्थोःधयाय: आदितश्चतुविँशतितम: परिच्छेद:॥","text":{"en":"The colophons close chapter 24. The Sanskrit one reads: in the treatment section of the later part (uttara) of the Kalyanakaraka composed by Ugradityacharya, the fourth chapter named Rasarasayanasiddhadhikara, the twenty-fourth pariccheda from the beginning. The Hindi one says that in the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati, on the treatment section of Ugradityacharya's Kalyanakaraka, the fourth chapter of the uttara tantra and the twenty-fourth pariccheda from the beginning, named Ras Rasayan Siddhadhikar, is complete.","hi":"अध्याय 24 की पुष्पिकाएँ: संस्कृत पुष्पिका के अनुसार उग्रादित्याचार्य रचित कल्याणकारक के उत्तर भाग के चिकित्साधिकार में रसरसायनसिद्धाधिकार नामक चौथा अध्याय, आदि से चौबीसवाँ परिच्छेद समाप्त होता है। हिंदी पुष्पिका के अनुसार विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थ दीपिका टीका में रस रसायन सिद्धाधिकार नामक, उत्तरतंत्र का चौथा और आदि से चौबीसवाँ परिच्छेद समाप्त होता है।"},"reason":"Colophon with chapter numbering; both colophons call it the fourth chapter of the uttara section and the twenty-fourth pariccheda. The Sanskrit colophon prints इत्युग्राहित्याचार्य for इत्युग्रादित्याचार्य.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":null,"section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t28_03_17","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The editor's second footnote to verse 27 says that अंघ्रिक्वाथ, which the commentary takes as a…","names":{},"quote":"पाव हिस्सा पानी रहे उस प्रकार सिद्ध कषाय, यह भी अंघ्रिक्वाथ का अर्थ हो सकता है।","text":{"en":"The editor's second footnote to verse 27 says that अंघ्रिक्वाथ, which the commentary takes as a decoction of bhallataka root, can also mean a decoction prepared so that a quarter of the water remains.","hi":"श्लोक 27 की दूसरी पादटिप्पणी कहती है कि अंघ्रिक्वाथ, जिसे टीका भिलावे की जड़ का कषाय मानती है, का अर्थ ऐसा सिद्ध कषाय भी हो सकता है जिसमें पानी का चौथाई भाग शेष रहे।"},"reason":"Editorial gloss on a preparation term that belongs to no single entity.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"27","section":"भÑातपाषाण कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t28_04_13","record_type":"unclassified_knowledge","kind":"note","canonical_name":"An editor's footnote on PDF 663 says that although abhisheka (verse 34, rendered by the…","names":{},"quote":"प्रकरण शुद्धि का होने के कारण धोने की अपे़ा, गरम करके बु¤ाना यह अर्थ करना अच्छा है।","text":{"en":"An editor's footnote on PDF 663 says that although abhisheka (verse 34, rendered by the commentary as washing seven times) means washing or pouring a stream of water, this is a passage on purification, so heating and quenching is the better meaning; dipping the hot substance in the decoction is itself like washing, so quenching can also be read from the word.","hi":"पृष्ठ 591 (PDF 663) की एक संपादकीय पादटिप्पणी कहती है कि यद्यपि अभिषेक (श्लोक 34, जिसे टीका सात बार धोना कहती है) का अर्थ धोना या जलधारा डालना है और टीका में भी यही लिखा है, फिर भी यह शुद्धि का प्रकरण होने से गरम करके बुझाना अर्थ करना अधिक अच्छा है; क्वाथ में डुबाना धोने जैसा ही होता है, इसलिए अभिषेक शब्द से बुझाने का अर्थ भी निकल सकता है।"},"reason":"Editorial note on how to read a processing term in the vajra kalpa; it belongs to no single entity.","layer":"footnote","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"34","section":"वज्रकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t29_03_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The Sanskrit colophon names this appendix as the rishta chapter in the later part of…","names":{},"quote":"इत्युग्रादित्याचार्यकृतकल्याकारणके महासंहितायामुत्तरोत्तरे (भागे) स्वस्थारिष्टानिष्टदं महारहस्यं महामुनीनां भावनार्थमुपदिष्टपरिशिष्टरिष्टाधयाय:॥","text":{"en":"The Sanskrit colophon names this appendix as the rishta chapter in the later part of Ugradityacharya's Kalyanakaraka mahasamhita, which tells the evil signs in healthy people and is a great secret taught for the contemplation of great sages; the Hindi colophon adds that the commentary is the Bhavarthadipika written by Vardhaman Parshvanath Shastri, who bore the title Vidyavachaspati.","hi":"संस्कृत समाप्ति वाक्य इस परिशिष्ट को उग्रादित्याचार्य कृत कल्याणकारक महासंहिता के उत्तर भाग का रिष्टाध्याय बताता है, जो स्वस्थों में अनिष्ट चिह्नों को कहता है और महामुनियों की भावना के लिए उपदिष्ट महान रहस्य है; हिंदी समाप्ति वाक्य के अनुसार इसकी भावार्थदीपिका टीका विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री ने लिखी।"},"reason":"Colophon recording the title and place of the appendix and its commentator; no medical content.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":679,"book_page":607,"verses":"38","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t29_05_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Citing the introduction of a medical text, the chapter tells that a king in Avanti, whose name…","names":{},"quote":"ततस्तु भगवान्वृद्धो दिवोदासो महायशा:। चिन्तयामास प्राणानां शान्त्यथँ शास्त्रामुत्तमम्॥","text":{"en":"Citing the introduction of a medical text, the chapter tells that a king in Avanti, whose name is garbled in this conversion, transgressed discipline and made a needless killing of a cow; men who do not give up such cruel deeds fall into disorder of the doshas and decay, diseases born of the doshas arise in creatures and calamities with various signs and pains increase; then the aged, venerable and famous Divodasa thought out the best science for the peace of living beings.","hi":"एक वैद्यक ग्रंथ के उपोद्घात को उद्धृत कर अध्याय बताता है कि अवंती के एक राजा ने, जिसका नाम इस रूपांतरण में अशुद्ध है, विनय का उल्लंघन कर गाय का व्यर्थ वध किया; जो मनुष्य ऐसे क्रूर कर्म नहीं छोड़ते वे दोष विकार और क्षय को प्राप्त होते हैं, प्राणियों में दोषज रोग उत्पन्न होते हैं और अनेक लक्षणों व वेदनाओं वाले उपसर्ग बढ़ते हैं; तब वृद्ध, भगवान्, महायशस्वी दिवोदास ने प्राणियों की शांति के लिए उत्तम शास्त्र का चिंतन किया।"},"reason":"Narrative on the origin of disease and of medical science, used in the argument against killing; no medical instruction.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":684,"book_page":612,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t29_06_15","record_type":"unclassified_knowledge","kind":"note","canonical_name":"To argue that meat is not food, the text cites verses on the food ordained for the world:…","names":{},"quote":"पितृसंतर्पणार्थमपि न भवत्येव मांसे। कथं?","text":{"en":"To argue that meat is not food, the text cites verses on the food ordained for the world: honey, liquor, meat and bad food for those born in low wombs, while the food of the Chakravarti is kalyanaka and those dwelling in heaven enjoy nectar; nor is meat proper even for satisfying the ancestors, since, a verse says, those who attain union with the supreme being or reach heaven or a divine human state have no eating of meat or bad food there.","hi":"मांस को अन्न न मानने के लिए ग्रंथ लोक के आहार विधान के श्लोक उद्धृत करता है: कुयोनि में जन्मे जीवों का आहार मधु, मद्य, मांस और कुअन्न है, चक्रवर्ती का भोजन कल्याणक है और स्वर्ग में रहने वाले अमृत भोगते हैं; पितरों के तर्पण के लिए भी मांस उचित नहीं, क्योंकि एक श्लोक के अनुसार जो परम पुरुष से सायुज्य, स्वर्ग या दिव्य मनुष्यभाव पाते हैं, वहाँ मांस आदि कुअन्न का भोजन नहीं होता।"},"reason":"Cosmological and ritual arguments about food; no medical instruction.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t29_08_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The text records that this section against meat was proclaimed by Ugradityacharya in the…","names":{},"quote":"इत्यशेषविशेषविशिष्ट दुष्ट पिशिताशिवैद्य शास्त्रोषु मांसनिराकरणार्थमुग्रादित्याचायैर्नृपतुंगवÑभेंद्र सभायामुद्रघोषितं प्रकरणम्।","text":{"en":"The text records that this section against meat was proclaimed by Ugradityacharya in the assembly of Nripatunga Vallabhendra, before many renowned learned men and the meat-eating physicians, to refute meat in the medical texts of the many distinguished but wicked meat-eating physicians.","hi":"ग्रंथ बताता है कि मांस के विरुद्ध यह प्रकरण उग्रादित्याचार्य ने नृपतुंग वल्लभेंद्र की सभा में अनेक प्रसिद्ध विद्वानों और मांसाहारी वैद्यों के सामने, अनेक विशिष्ट पर दुष्ट मांसाहारी वैद्यों के शास्त्रों में मांस का निराकरण करने के लिए उद्घोषित किया।"},"reason":"Historical note on where the discourse was delivered; no medical instruction.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"इतिहास संदर्भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t29_08_11","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The Sanskrit text closes with a verse saying that the learned sage who has mastered the science…","names":{},"quote":"इत्युग्रादित्याचार्य विरचित कल्याणकारके हिताहिताधयाय:।","text":{"en":"The Sanskrit text closes with a verse saying that the learned sage who has mastered the science of health attains health, the one cause of the bliss of the perfected, while another, his body afflicted by diseases born of his own faults, (is bound by) karma through his evil dispositions; a garbled line praising Ugraditya; the colophon of the hitahita chapter of Ugradityacharya's Kalyanakaraka; the statement that the Kalyanakaraka is complete; and a benediction that the Jina's teaching, supremely profound and bearing the unfailing emblem of syadvada, may prevail.","hi":"संस्कृत पाठ इन बातों के साथ समाप्त होता है: एक श्लोक कि आरोग्यशास्त्र को जानकर विद्वान् मुनि सिद्ध सुख के एकमात्र कारण स्वास्थ्य को साधता है, जबकि दूसरा, अपने दोषों से उत्पन्न रोगों से पीड़ित, अपने दुष्परिणामों से कर्म (बाँधता) है; उग्रादित्य की प्रशंसा की एक अशुद्ध पंक्ति; उग्रादित्याचार्य विरचित कल्याणकारक के हिताहिताध्याय का समाप्ति वाक्य; कल्याणकारक के समाप्त होने का कथन; और यह आशीर्वचन कि परम गंभीर, स्याद्वाद के अमोघ चिह्न वाला त्रिलोकनाथ का जिनशासन जयवंत हो।"},"reason":"Closing verses, colophon and benediction of the Sanskrit text.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":694,"book_page":622,"verses":null,"section":"इतिहास संदर्भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t30_02_5","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The translation tells that in Ujjayini a king named Prishadan, transgressing discipline, killed…","names":{},"quote":"उज्जायिनी में पृषदान् नाम का राजा था, जिसने कि विनय को उÑंघन कर व्यर्थ ही गोवध किया।","text":{"en":"The translation tells that in Ujjayini a king named Prishadan, transgressing discipline, killed a cow for nothing; falling from here he was born in heaven as the sun and was immersed in pleasures, and then that cruel one spread violence openly among men fond of low deeds, after which people on earth, wishing for sensual pleasures, offer animals and the like in sacrifice. Those who do not give up this cruel deed incur many faults, faults destroy the self, and in the absence of merit many painful diseases arise from the faults or sins of former births, and painful calamities grow; then the greatly famous Brahmadeva taught living beings the excellent science to establish peace among them.","hi":"भावानुवाद बताता है कि उज्जयिनी में पृषदान् नाम का राजा था, जिसने विनय का उल्लंघन कर व्यर्थ गोवध किया; यहाँ से च्युत होकर वह स्वर्ग में सूर्य होकर उत्पन्न हुआ और अनेक सुखों में मग्न रहा, फिर उस क्रूर ने नीच क्रियाप्रिय मनुष्यों में प्रत्यक्ष रूप से हिंसा का प्रचार किया, जिसके बाद पृथ्वी पर लोग इंद्रिय सुख की इच्छा से यज्ञ में पशु आदि की आहुति देते हैं। जो इस क्रूर कर्म को नहीं छोड़ते उन्हें अनेक दोष प्राप्त होते हैं, दोषों से आत्मा का नाश होता है, और पुण्य के अभाव में पूर्व जन्म के दोषों या पापों से अनेक पीड़ादायक रोग उत्पन्न होते हैं तथा पीड़ायुक्त उपसर्ग भी बढ़ते हैं; तब महायशस्वी ब्रह्मदेव ने प्राणियों में शांति स्थापना के लिए जीवों को उत्तम शास्त्र का उपदेश दिया।"},"reason":"Narrative on the origin of disease and of medical science, used in the argument against killing; the Sanskrit on PDF 684 (T29) names Avanti and Divodasa where the translation has Ujjayini and Brahmadeva.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":699,"book_page":627,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t30_05_10","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The translation records that in the assembly of the renowned Maharajadhiraja Nripatunga…","names":{},"quote":"उनके सामने मांस की निष्फलता को सिद्ध करके इस जैनेन्द्र वैद्य ने विजय पाइर् है।","text":{"en":"The translation records that in the assembly of the renowned Maharajadhiraja Nripatunga Vallabha, attended by eminent scholars of many kinds and by many scholars of Ayurveda who upheld the primacy of eating meat, this Jainendra physician won victory by proving before them that meat is fruitless; it calls this the section proclaimed by Shri Ugradityacharya in the assembly of Nripatunga Vallabha Rajendra to refute meat in the many medical texts that support eating it.","hi":"भावानुवाद बताता है कि प्रसिद्ध महाराजाधिराज नृपतुंग वल्लभ की सभा में, जहाँ अनेक प्रकार के उद्भट विद्वान् और मांसाहार की प्रधानता का पोषण करने वाले बहुत से आयुर्वेद के विद्वान् उपस्थित थे, इस जैनेन्द्र वैद्य ने उनके सामने मांस की निष्फलता सिद्ध करके विजय पाई; वह इसे वह प्रकरण कहता है जिसे श्री उग्रादित्याचार्य ने मांसभक्षण का पोषण करने वाले अनेक वैद्यशास्त्रों में मांस के निराकरण के लिए नृपतुंग वल्लभ राजेन्द्र की सभा में उद्घोषित किया।"},"reason":"Historical note on where and before whom the discourse against meat was delivered; no medical instruction.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t30_05_14","record_type":"unclassified_knowledge","kind":"note","canonical_name":"The Hindi commentary ends with the colophon: thus the hitahita chapter is complete in the…","names":{},"quote":"इस प्रकार श्री उग्रादित्याचार्य कृत कल्याणकारक की भावार्थदीपिका टीका में हिताहिताधयाय समाप्त हुआ। ॥ इति कल्याणकारकं समाप्तम्॥","text":{"en":"The Hindi commentary ends with the colophon: thus the hitahita chapter is complete in the Bhavarthadipika commentary on the Kalyanakaraka composed by Shri Ugradityacharya; and then the line: thus the Kalyanakarakam is complete.","hi":"हिंदी टीका इस समाप्ति वाक्य के साथ पूरी होती है: इस प्रकार श्री उग्रादित्याचार्य कृत कल्याणकारक की भावार्थदीपिका टीका में हिताहिताध्याय समाप्त हुआ; और फिर यह पंक्ति: इस प्रकार कल्याणकारक समाप्त हुआ।"},"reason":"Colophon and closing line of the book; no medical content.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":710,"book_page":638,"verses":null,"section":"आयुर्वेदाधययनफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t31_06_31","record_type":"unclassified_knowledge","kind":"note","canonical_name":"Each page of this part of the glossary (PDF 730–747, book pages 658–675) begins with the…","names":{},"quote":"कल्याणकारके / वनौषधिशब्दादर्श क्र. संस्कृत हिंदी मराठी","text":{"en":"Each page of this part of the glossary (PDF 730–747, book pages 658–675) begins with the running head कल्याणकारके / वनौषधिशब्दादर्श, the printed page number and a column-header row: क्र. (entry number), संस्कृत, हिंदी, मराठी and a Kannada heading printed in the unconverted legacy font. Letter sections are marked by headings such as -घ-, - च - and -त-, and the entry numbering restarts at 1 in each section.","hi":"शब्दकोश के इस भाग (PDF 730–747, पुस्तक पृष्ठ 658–675) का हर पृष्ठ 'कल्याणकारके / वनौषधिशब्दादर्श' शीर्ष, छपे पृष्ठ क्रमांक और स्तंभ-शीर्षकों की पंक्ति से शुरू होता है: क्र. (प्रविष्टि क्रमांक), संस्कृत, हिंदी, मराठी और कन्नड शीर्षक, जो अपरिवर्तित पुराने फॉन्ट में छपा है। अक्षर-वर्ग -घ-, - च -, -त- जैसे शीर्षकों से चिह्नित हैं और हर वर्ग में क्रमांक फिर 1 से शुरू होता है।"},"reason":"Page layout repeated on every page (running head and column headers), not a glossary entry.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"note_t31_06_32","record_type":"unclassified_knowledge","kind":"note","canonical_name":"In the म section the printed numbering goes from 14 (मयूर) directly to 16 (मरिच); no entry…","names":{},"quote":"14. मयूर (पु) मोरशिखा, चिरचिरा, … 16. मरिच (पु.न)","text":{"en":"In the म section the printed numbering goes from 14 (मयूर) directly to 16 (मरिच); no entry numbered 15 is printed, and nothing in the text between them is marked as a separate entry.","hi":"म वर्ग में छपा क्रमांक 14 (मयूर) से सीधे 16 (मरिच) पर जाता है; क्रमांक 15 की कोई प्रविष्टि नहीं छपी है, और इन दोनों के बीच का कोई पाठ अलग प्रविष्टि के रूप में चिह्नित नहीं है।"},"reason":"Numbering gap in the printed glossary, kept for review; the entries are recorded with their printed numbers.","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":null,"section":"- म -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_abdomen","record_type":"organ","kind":"organ","canonical_name":"Abdomen","title_hi":"उदर (पेट)","title_sa":"उदर","names":{"english":["Abdomen","abdomen","belly","abdominal"],"hindi":["उदर","पेट","कोख"],"sanskrit":["उदर","कुक्षि","जठर"],"romanized":["udara","kukshi"]},"categories":["organ"],"tags":["organ"],"parent_id":"organ_stomach_digestive","mention_summary":{"pages":47,"occurrences":67},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_anus_rectum","record_type":"organ","kind":"organ","canonical_name":"Anus and rectum","title_hi":"गुदा","title_sa":"गुद","names":{"english":["Anus and rectum","anus","rectum","anal"],"hindi":["गुदा","मलद्वार","गुदामार्ग"],"sanskrit":["गुद","गुदा","पायु"],"romanized":["guda","payu"]},"categories":["organ"],"tags":["organ"],"parent_id":"organ_intestines_colon","claims":[{"category":"anatomy","claim_text_en":"The anal region has three folds (vali), lying one angula apart from the anal opening inwards, so that the three together span three angula; the piles described arise in these folds.","claim_text_hi":"गुदा में तीन वलियाँ होती हैं, जो गुदा के मुख से एक-एक अंगुल के अंतर पर हैं, इस प्रकार तीनों मिलकर तीन अंगुल प्रमाण हैं; पूर्वोक्त सब अर्श इन्हीं वलियों में उत्पन्न होते हैं।","original_wording":"गुदास्थान में तीन1 बल (बलियाँ) होते हैं अैर वे गुदा के मुख से लेकर तीनों एक2-","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"88","section":null},"task":"T10"},{"category":"anatomy","claim_text_en":"A footnote names the folds, from inside outwards, pravahani, visarjani and samvarani.","claim_text_hi":"पादटिप्पणी के अनुसार अंदर से बाहर की ओर वलियों के नाम क्रमशः प्रवाहणी, विसर्जनी और संवरणी हैं।","original_wording":"प्रवाहणी, विसर्जनी, संवरणी, ये अंदर से लेकर बाहर तक रहने वाली वलियों के क्रमश: नाम है।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"88","section":null},"task":"T10"},{"category":"anatomy","claim_text_en":"A second footnote says other texts give the first fold as one angula and the other two as one and a half angula (printed 1॥ डेढ 2).","claim_text_hi":"दूसरी पादटिप्पणी के अनुसार अन्य ग्रंथों में पहली वली एक अंगुल और बाकी दो डेढ़ अंगुल प्रमाण बताई गई हैं।","original_wording":"अन्य ग्रंथों में, प्रथम वली 1 अंगुल प्रमाण, बाकी की दो वलियाँ 1॥ डेढ 2 अंगुल प्रमाण है, एेसा पाया जाता","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"88","section":null},"task":"T10"}],"related_ids":["condition_arsha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"88","section":null}],"mention_summary":{"pages":39,"occurrences":56},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_blood_circulation","record_type":"organ","kind":"organ","canonical_name":"Blood and circulation","title_hi":"रक्त और रक्त संचार","title_sa":"रक्त","names":{"english":["Blood and circulation","blood","circulation","blood vessels","veins","arteries","vascular"],"hindi":["रक्त संचार","रक्त","खून","लहू","नसें","धमनी"],"sanskrit":["रक्त","रुधिर","शोणित","असृज्","असृक्","सिरा","धमनी"],"romanized":["rakta","rudhira","shonita","khoon"]},"categories":["system"],"tags":["system"],"claims":[{"category":"anatomy","claim_text_en":"The commentary counts seven hundred veins (sirā).","claim_text_hi":"भावार्थ में सात सौ शिराएँ बताई गई हैं।","original_wording":"सात सै शिरायें हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"Twenty vessels (dhamanī, glossed as nāḍī) go up and down from the navel, ten upward and ten downward, and four run crosswise, so there are twenty-four in all.","claim_text_hi":"नाभि से ऊपर और नीचे जाने वाली बीस धमनियाँ (नाड़ी) हैं, दस ऊपर और दस नीचे, और चार तिरछी, इस प्रकार कुल चौबीस धमनियाँ हैं।","original_wording":"नाभि के ऊपर अैर नीचे जाने वाली धमनी (नाडी) बीस हैं अर्थात् ऊपर दस गयी हैं, नीचे दस गयी हैं अैर इधर-उधर चार (तिर्यक् रूप से) धमनी रहती हैं। इस प्रकार धमनी चौबीस हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"A footnote cites the Suśruta Saṃhitā for twenty-four vessels arising from the navel (ten upward, ten downward, four crosswise) and says the verse's 'all around' should here be taken as up and down only, since the author names the four crosswise vessels separately.","claim_text_hi":"पादटिप्पणी में सुश्रुतसंहिता का वचन है कि नाभि से उत्पन्न धमनियों में दस ऊपर, दस नीचे और चार तिरछी जाती हैं, कुल चौबीस; इसलिए श्लोक के 'समंतात्' का अर्थ यहाँ ऊपर और नीचे ही लेना चाहिए, क्योंकि तिरछी चार आचार्य ने अलग कही हैं।","original_wording":"2. सुश्रुतसंहिता में ““नाभिप्रभवाणां धमनीनामूधर्वगा दश दश चाधोगामिन्यश्चतस्र:स्तिर्यग्गा:”” इस प्रकार चव्वीस धमनियों का वर्णन हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"The verse gives the blood in the body as half an āḍhaka (a footnote gives one āḍhaka as 256 tolā).","claim_text_hi":"श्लोक के अनुसार शरीर में रक्त आधा आढक प्रमाण होता है (पादटिप्पणी में आढक = 256 तोले)।","original_wording":"प्रत्येकमेकं षडिह प्रदिष्टा। रक्तं तथार्धाढक5मात्रायुक्तम्॥ 7॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"},"task":"T02"}],"related_ids":["concept_sharira","concept_dhatu_rakta","concept_mana"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"}],"mention_summary":{"pages":151,"occurrences":296},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_bones_joints","record_type":"organ","kind":"organ","canonical_name":"Bones, joints and cartilage","title_hi":"अस्थि, संधि और उपास्थि","title_sa":"अस्थि","names":{"english":["Bones, joints and cartilage","bones","bone","joints","joint","cartilage","skeletal"],"hindi":["उपास्थि","संधि","अस्थि","हड्डी","हड्डियां","जोड़"],"sanskrit":["अस्थि","सन्धि","तरुणास्थि"],"romanized":["asthi","sandhi","haddi","jod"]},"categories":["system"],"tags":["system"],"claims":[{"category":"anatomy","claim_text_en":"The verse counts, in order, three hundred bones and three hundred joints, followed by nine hundred sinews, seven hundred veins and five hundred muscles.","claim_text_hi":"श्लोक में क्रम से तीन सौ अस्थि और तीन सौ संधि, फिर नौ सौ स्नायु, सात सौ शिरा और पाँच सौ पेशी गिनाई गई हैं।","original_wording":"संरुयाक्रममात्त्रिात्रिा1नवप्रतीतं सप्तापि पंच प्रवदेच्छतानि॥ 2॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"The commentary says the human body has three hundred bones and three hundred joints.","claim_text_hi":"भावार्थ के अनुसार मनुष्य के शरीर में तीन सौ हड्डियाँ और तीन सौ संधियाँ हैं।","original_wording":"इस मनुष्य में तीन सै अस्थि (हडुी) हैं, तीन सै संधि (जोड)","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"An editor's footnote objects that there cannot be as many joints as bones, because two bones meet at one joint, so joints should be fewer; it notes that Suśruta gives 300 bones and 210 joints and, although all three manuscripts available read the same, judges the reading corrupt, a copyists' error.","claim_text_hi":"सम्पादक की पादटिप्पणी में आपत्ति है कि जितनी हड्डियाँ हैं उतनी संधियाँ नहीं हो सकतीं, क्योंकि दो हड्डियों के जुड़ने पर एक संधि होती है; सुश्रुत में 300 अस्थि और 210 संधि हैं, और प्राप्त तीनों प्रतियों में यही पाठ होने पर भी इसे लिपिकारों का दोष माना गया है।","original_wording":"लेकिन जितनी हडुी हैं उतनी ही संधि कैसे हो सकती है? क्योंकि दो हडिुयों के जुडने पर एक संधि होती है। इसलिए अस्थि संरुया से, संधियों की संरुया कम होना स्वाभाविक है। सुश्रुत में भी 300 अस्थि, 210 संधि बतलायी गइर् हैं।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},"task":"T02"}],"related_ids":["concept_sharira","concept_dhatu_asthi"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"}],"mention_summary":{"pages":38,"occurrences":62},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_brain_nervous_system","record_type":"organ","kind":"organ","canonical_name":"Brain and nervous system","title_hi":"मस्तिष्क और तंत्रिका तंत्र","title_sa":"मस्तिष्क","names":{"english":["Brain and nervous system","brain","nervous system","nerves","neurological"],"hindi":["तंत्रिका तंत्र","मस्तिष्क","दिमाग","भेजा","नसें"],"sanskrit":["मस्तिष्क","मस्तुलुङ्ग"],"romanized":["mastishka","dimag"]},"categories":["system"],"tags":["system"],"claims":[{"category":"anatomy","claim_text_en":"Brain matter (mastuluṅga), like fat and semen, is said to measure one añjali.","claim_text_hi":"मस्तुलुंग भी मेद और शुक्र की तरह एक अंजलि प्रमाण बताया गया है।","original_wording":"मेद: सशुक्रं च समस्तुलुंग। प्रत्येकमेकांजलिमानयुक्रम्॥ 6॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"},"task":"T02"}],"related_ids":["concept_sharira"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_breast","record_type":"organ","kind":"organ","canonical_name":"Breasts","title_hi":"स्तन","title_sa":"स्तन","names":{"english":["Breasts","breast","breasts","lactation"],"hindi":["स्तन","छाती"],"sanskrit":["स्तन","कुच","पयोधर"],"romanized":["stana"]},"categories":["organ"],"tags":["organ"],"parent_id":"organ_reproductive","mention_summary":{"pages":6,"occurrences":6},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_chest","record_type":"organ","kind":"organ","canonical_name":"Chest","title_hi":"छाती (उरस्)","title_sa":"उरस्","names":{"english":["Chest","chest","thorax","breast bone"],"hindi":["छाती","उरस्","सीना","वक्षस्थल"],"sanskrit":["उरस्","उर","वक्षस्","वक्ष"],"romanized":["uras","vaksha","chhati"]},"categories":["organ"],"tags":["organ"],"parent_id":"organ_lungs_respiratory","mention_summary":{"pages":19,"occurrences":23},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_ears","record_type":"organ","kind":"organ","canonical_name":"Ears","title_hi":"कान (कर्ण)","title_sa":"कर्ण","names":{"english":["Ears","ear","ears","hearing","auditory"],"hindi":["कान","कर्ण","श्रवण"],"sanskrit":["कर्ण","श्रोत्र","श्रवण"],"romanized":["karna","shrotra","kaan"]},"categories":["system"],"tags":["system"],"mention_summary":{"pages":28,"occurrences":57},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_endocrine","record_type":"organ","kind":"organ","canonical_name":"Endocrine system","title_hi":"अंतःस्रावी तंत्र","title_sa":"अन्तःस्रावी ग्रन्थि","names":{"english":["Endocrine system","endocrine system","glands","hormones","thyroid"],"hindi":["अंतःस्रावी तंत्र","ग्रंथियां","हार्मोन"],"sanskrit":["अन्तःस्रावी ग्रन्थि"],"romanized":["antahsravi"]},"categories":["system"],"tags":["system"],"mention_summary":{"pages":2,"occurrences":3},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_eyes","record_type":"organ","kind":"organ","canonical_name":"Eyes","title_hi":"आंखें (नेत्र)","title_sa":"नेत्र","names":{"english":["Eyes","eye","eyes","ocular","vision","sight"],"hindi":["आंखें","नेत्र","आंख","नयन","आँख"],"sanskrit":["नेत्र","नयन","चक्षु","अक्षि","लोचन","दृष्टि"],"romanized":["netra","nayana","chakshu","akshi","aankh"]},"categories":["system"],"tags":["caution","system"],"claims":[{"category":"anatomy","claim_text_en":"The face is called half of the body and its chief part, and within the face the eye is valued above the other senses; a person without eyes is likened to a tree surrounded by darkness.","claim_text_hi":"मुख को शरीर का आधा और प्रधान भाग कहा गया है, और मुख में भी नेत्र का मूल्य सबसे अधिक है; नेत्रहीन मनुष्य को अंधकार से घिरे वृक्ष के समान बताया गया है।","original_wording":"मुख में भी अन्य इन्द्रियों की अपे़ा नेत्र का मूल्य अधिक 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{"schema_version":"1.0","id":"organ_heart_cardiovascular","record_type":"organ","kind":"organ","canonical_name":"Heart and cardiovascular system","title_hi":"हृदय और रक्त-संवहनी तंत्र","title_sa":"हृदय","names":{"english":["Heart and cardiovascular system","heart","cardiac","cardiovascular"],"hindi":["रक्त-संवहनी तंत्र","हृदय","दिल","कलेजा"],"sanskrit":["हृदय","हृत्"],"romanized":["hridaya","hriday","dil"]},"categories":["system"],"tags":["system"],"mention_summary":{"pages":52,"occurrences":63},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
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{"schema_version":"1.0","id":"organ_liver_hepatobiliary","record_type":"organ","kind":"organ","canonical_name":"Liver and hepatobiliary system","title_hi":"यकृत और पित्ताशय तंत्र","title_sa":"यकृत्","names":{"english":["Liver and hepatobiliary system","liver","hepatic","gallbladder","bile duct"],"hindi":["पित्ताशय तंत्र","यकृत","जिगर","लीवर","पित्ताशय"],"sanskrit":["यकृत्","यकृत","कालखण्ड"],"romanized":["yakrit","yakrut","jigar"]},"categories":["system"],"tags":["system"],"claims":[{"category":"anatomy","claim_text_en":"The body is said to have one liver (yakṛt).","claim_text_hi":"शरीर में एक यकृत (जिगर) बताया गया है।","original_wording":"यकृत व (जिगर) प्लीहा (तिल्ली) एक-एक हैं","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"},"task":"T02"}],"related_ids":["concept_sharira","organ_spleen"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"}],"mention_summary":{"pages":17,"occurrences":27},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"organ_lungs_respiratory","record_type":"organ","kind":"organ","canonical_name":"Lungs and respiratory system","title_hi":"फेफड़े और श्वसन तंत्र","title_sa":"फुफ्फुस","names":{"english":["Lungs and respiratory system","lungs","lung","respiratory","chest","airway"],"hindi":["श्वसन तंत्र","फेफड़े","फेफड़ा","फुफ्फुस","छाती"],"sanskrit":["फुफ्फुस","क्लोम","प्राणवह स्रोतस्"],"romanized":["phupphusa","phephada"]},"categories":["system"],"tags":["system"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_mouth_teeth_gums","record_type":"organ","kind":"organ","canonical_name":"Mouth, teeth and gums","title_hi":"मुख, दांत और मसूड़े","title_sa":"मुख","names":{"english":["Mouth, teeth and gums","mouth","oral","teeth","tooth","gums","dental","tongue","lips"],"hindi":["मसूड़े","दांत","मुख","मुंह","मसूड़ा","जीभ","होंठ"],"sanskrit":["मुख","आस्य","वदन","दन्त","दन्तमूल"],"romanized":["mukha","asya","danta","munh","daant"]},"categories":["system"],"tags":["system"],"mention_summary":{"pages":148,"occurrences":242},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"organ_muscles_connective","record_type":"organ","kind":"organ","canonical_name":"Muscles and connective tissues","title_hi":"मांसपेशियां और संयोजी ऊतक","title_sa":"पेशी","names":{"english":["Muscles and connective tissues","muscles","muscle","tendons","ligaments","sinews","connective tissue"],"hindi":["संयोजी ऊतक","मांसपेशियां","मांसपेशी","पेशी","नस","स्नायु","कंडरा"],"sanskrit":["पेशी","मांसपेशी","स्नायु","कण्डरा"],"romanized":["peshi","snayu","kandara"]},"categories":["system"],"tags":["system"],"claims":[{"category":"anatomy","claim_text_en":"The commentary gives nine hundred sinews (snāyu, glossed as नसें) and five hundred muscles (peśī).","claim_text_hi":"भावार्थ के अनुसार शरीर में नौ सौ स्नायु (नसें) और पाँच सौ मांसपेशियाँ हैं।","original_wording":"स्नायु (नसें) नै सै हैं। सात सै शिरायें हैं अैर पाँच सै माँसपेशी हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"There are said to be sixteen kaṇḍarās (glossed as thick sinews) and six kūrcas.","claim_text_hi":"सोलह कंडरा (मोटी नस) और छह कूर्च बताए गए हैं।","original_wording":"सोलह कंदरा (मोटी नस) हैं। कूर्च (कुंचले) छह हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"},"task":"T02"},{"category":"anatomy","claim_text_en":"There are said to be two binding muscle cords (māṃsarajju).","claim_text_hi":"बाँधने वाली दो मांसरज्जु बताई गई हैं।","original_wording":"मांसरज्जु (बांधने वाली मांसरज्जु) दो हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"},"task":"T02"}],"related_ids":["concept_sharira","concept_dhatu_mamsa"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"}],"mention_summary":{"pages":14,"occurrences":16},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"qa_T01_01","record_type":"question_answer","kind":"question","canonical_name":"When and where was the Kalyāṇakārakam first published, and how did the present edition come about?","title_hi":"कल्याणकारकम् पहली बार कब और कहाँ प्रकाशित हुआ, और वर्तमान संस्करण कैसे निकला?","names":{},"question":{"en":"When and where was the Kalyāṇakārakam first published, and how did the present edition come about?","hi":"कल्याणकारकम् पहली बार कब और कहाँ प्रकाशित हुआ, और वर्तमान संस्करण कैसे निकला?"},"answer":{"en":"It was first published at Solapur in 1940 by the Sakhārām Nemchand Granthamālā; the second edition was issued in August 2014 by Dharmoday Sahitya Prakashan, Sagar, at the inspiration of Āryikā Gurumatī Mātājī.","hi":"यह पहली बार 1940 में सोलापुर से सखाराम नेमचन्द ग्रन्थमाला द्वारा प्रकाशित हुआ; दूसरा संस्करण अगस्त 2014 में आर्यिका गुरुमती माताजी की प्रेरणा से धर्मोदय साहित्य प्रकाशन, सागर ने निकाला।"},"answer_detailed":{"en":"The publisher's note says the work had become rare and unobtainable. In 2003 Āryikā Gurumatī Mātājī's group, staying briefly in Solapur, asked about it; the editor's grandson Dr. Mahāvīr Śāstrī said the family could not get it reprinted, and with his consent Śrī Mahāvīr Luhāḍe of Jalna took on the reprint, which appears unchanged in its original form, in 1100 copies. The first edition had been published by Govindjī Rāvjī Dośī in memory of his father, Seṭh Rāvjī Sakhārām Dośī, who had worked for the recovery of the work.","hi":"प्रकाशकीय के अनुसार यह ग्रन्थ दुर्लभ और अप्राप्य हो गया था। 2003 में सोलापुर में थोड़े समय ठहरने पर आर्यिका गुरुमती माताजी के संघ ने इसके बारे में पूछा; सम्पादक के नाती डॉ. महावीर शास्त्री ने बताया कि परिवार इसे पुनः नहीं छपवा पा रहा है, और उनकी स्वीकृति से जालना के श्री महावीर लुहाडे ने पुनर्प्रकाशन का दायित्व लिया, जो बिना परिवर्तन मूल रूप में 1100 प्रतियों में छपा। पहला संस्करण गोविन्दजी रावजी दोशी ने अपने पिता सेठ रावजी सखाराम दोशी की स्मृति में प्रकाशित किया था, जिन्होंने ग्रन्थ के उद्धार के लिए प्रयत्न किया था।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":2,"book_page":2,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":4,"book_page":4,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_02","record_type":"question_answer","kind":"question","canonical_name":"How is the Kalyāṇakāraka arranged, according to its front matter?","title_hi":"भूमिका भाग के अनुसार कल्याणकारक की रचना-योजना क्या है?","names":{},"related_ids":["concept_ahimsa_diet","concept_rasayana"],"question":{"en":"How is the Kalyāṇakāraka arranged, according to its front matter?","hi":"भूमिका भाग के अनुसार कल्याणकारक की रचना-योजना क्या है?"},"answer":{"en":"It has 25 chapters (pariccheda) and an appendix with the Riṣṭādhyāya, the Hitādhyāya and the Vanauṣadhiśabdādarśa, a glossary giving medicine names in Sanskrit, Hindi, Marathi and Kannada.","hi":"इसमें 25 परिच्छेद हैं और एक परिशिष्ट है जिसमें रिष्टाध्याय, हिताध्याय और वनौषधिशब्दादर्श है, जो औषधियों के नाम संस्कृत, हिन्दी, मराठी और कन्नड़ में देने वाला शब्दकोश है।"},"answer_detailed":{"en":"The introduction adds that for each disease the work treats the cause, prodromal signs, pathogenesis, treatment and curability together, sets out rasa, rasāyana and kalpa preparations in separate chapters, and has a section on fatal signs. Rai Bahadur Narasiṁhācārya, quoted by the editor, says the work opens by dividing medicine into prevention and cure and ends with a long Sanskrit prose discourse on the uselessness of a flesh diet.","hi":"प्रस्तावना के अनुसार ग्रन्थ प्रत्येक रोग का निदान, पूर्वरूप, सम्प्राप्ति, चिकित्सा और साध्यासाध्यता एक साथ बताता है, रस, रसायन और कल्प के प्रयोग अलग परिच्छेदों में देता है और इसमें रिष्टाधिकार भी है। सम्पादक द्वारा उद्धृत रायबहादुर नरसिंहाचार्य के अनुसार ग्रन्थ वैद्यक को रोग निवारण और चिकित्सा, इन दो भागों में बाँटकर आरम्भ होता है और अंत में संस्कृत गद्य में मांसाहार की निरुपयोगिता पर लम्बा प्रवचन है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_03","record_type":"question_answer","kind":"question","canonical_name":"Which manuscripts did the editor use to establish the text?","title_hi":"सम्पादक ने पाठ निश्चित करने के लिए किन प्रतियों का उपयोग किया?","names":{},"question":{"en":"Which manuscripts did the editor use to establish the text?","hi":"सम्पादक ने पाठ निश्चित करने के लिए किन प्रतियों का उपयोग किया?"},"answer":{"en":"Four: a copy of the palm-leaf manuscript in the Mysore Government Library, a palm-leaf manuscript in Kannada script from Shravanabelagola, a Mumbai copy that seems to be made from it, and an old, mostly correct paper manuscript from Raichur district.","hi":"चार: मैसूर गवर्नमेंट लायब्रेरी की ताड़पत्र प्रति की प्रतिलिपि, श्रवणबेलगोल से मिली कन्नड़ लिपि की ताड़पत्र प्रति, उसी की प्रतिलिपि लगने वाली मुंबई की प्रति, और रायचूर जिले से मिली पुरानी, प्रायः शुद्ध कागज़ की प्रति।"},"answer_detailed":{"en":"The editor says the Mysore copy is handsomely written but incorrect and omits the Hitāhitādhyāya, while the Raichur manuscript resolved many difficulties; its colophon traces its copying from Bālacandra Bhaṭṭāraka (Śaka 1351). He collated the copies, noted variant readings in places, and printed the Hitāhitādhyāya, found in two copies, as it stood because it was too corrupt to correct.","hi":"सम्पादक के अनुसार मैसूर की प्रति लिखावट में सुंदर पर अशुद्ध है और उसमें हिताहिताध्याय छूटा है, जबकि रायचूर की प्रति से अनेक कठिनाइयाँ सुलझीं; उसकी प्रशस्ति में बालचंद्र भट्टारक (शक 1351) से प्रतिलिपि परम्परा दी है। उन्होंने प्रतियों का मिलान किया, कहीं-कहीं पाठभेद दिए, और दो प्रतियों में मिला हिताहिताध्याय अत्यन्त अशुद्ध होने से ज्यों का त्यों छापा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_04","record_type":"question_answer","kind":"question","canonical_name":"Who prepared the 1940 edition, and who made it possible?","title_hi":"1940 का संस्करण किसने तैयार किया और किसके प्रयत्न से यह सम्भव हुआ?","names":{},"question":{"en":"Who prepared the 1940 edition, and who made it possible?","hi":"1940 का संस्करण किसने तैयार किया और किसके प्रयत्न से यह सम्भव हुआ?"},"answer":{"en":"Pt. Vardhamān Pārśvanāth Śāstrī edited and translated it; Pt. Anantarājendra Śāstrī of Mumbai and Pt. Bindumādhav Śāstrī of Ahmednagar revised it; Vaidya Pañcānana Pt. Gaṅgādhar Gopāl Guṇe Śāstrī wrote the introduction; and Seṭh Rāvjī Sakhārām Dośī inspired and supported the work.","hi":"पं. वर्धमान पार्श्वनाथ शास्त्री ने सम्पादन और अनुवाद किया; मुंबई के पं. अनंतराजेन्द्र शास्त्री और अहमदनगर के पं. बिंदुमाधव शास्त्री ने संशोधन किया; वैद्य पंचानन पं. गंगाधर गोपाल गुणे शास्त्री ने प्रस्तावना लिखी; और सेठ रावजी सखाराम दोशी ने इसकी प्रेरणा और सहायता दी।"},"answer_detailed":{"en":"The editor says Dośī had the first copy made at the Mysore Government Library, encouraged the translation, supported the founding of the Kalyāṇa press named after the work, and gathered materials and funds; he died before the book appeared, and his son Seṭh Govindjī Rāvjī completed the task and published it in his memory. The editor, who says he is not a physician, signed his statement at Solapur on 1-2-1940.","hi":"सम्पादक के अनुसार दोशी ने मैसूर गवर्नमेंट लायब्रेरी से पहली प्रतिलिपि करवाई, अनुवाद के लिए प्रोत्साहित किया, ग्रन्थ के नाम पर कल्याण मुद्रणालय की स्थापना में सहायता दी और सामग्री व धन जुटाया; ग्रन्थ छपने से पहले उनका देहान्त हो गया, और उनके पुत्र सेठ गोविन्दजी रावजी ने कार्य पूरा करके इसे उनकी स्मृति में प्रकाशित किया। स्वयं को वैद्य न बताने वाले सम्पादक ने अपना वक्तव्य 1-2-1940 को सोलापुर में लिखा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":4,"book_page":4,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":5,"book_page":5,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":21,"book_page":21,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_05","record_type":"question_answer","kind":"question","canonical_name":"What is the Prāṇāvāya, and how is the Kalyāṇakāraka related to it?","title_hi":"प्राणावाय क्या है, और कल्याणकारक का उससे क्या सम्बन्ध है?","names":{},"related_ids":["concept_pranavaya","concept_ayurveda"],"question":{"en":"What is the Prāṇāvāya, and how is the Kalyāṇakāraka related to it?","hi":"प्राणावाय क्या है, और कल्याणकारक का उससे क्या सम्बन्ध है?"},"answer":{"en":"In the Jain canon the Prāṇāvāya is one of the fourteen Pūrvas of the twelfth aṅga, the scripture that sets out the eight-limbed Ayurveda; Ugrāditya says he composed the Kalyāṇakāraka in Sanskrit by condensing this Ardhamāgadhī scripture.","hi":"जैन आगम में प्राणावाय बारहवें अंग के चौदह पूर्वों में से एक है, जिसमें अष्टांग आयुर्वेद का वर्णन है; उग्रादित्य कहते हैं कि उन्होंने अर्धमागधी के इसी शास्त्र का संक्षेप करके कल्याणकारक संस्कृत में रचा।"},"answer_detailed":{"en":"The editor says the Jain āgama is authoritative because the gaṇadharas arranged the Omniscient's divine voice into the twelve aṅgas, and that the Prāṇāvāya also deals with poisonous creatures and their treatment and the division of prāṇa and apāna; citing chapter 25, verse 54, he regards the Kalyāṇakāraka as part of that canon. The introduction's footnote, calling it the Prāṇavāda Pūrva, says all ācāryas composed their Ayurvedic works in accordance with it.","hi":"सम्पादक के अनुसार जैनागम प्रामाणिक है क्योंकि गणधरों ने सर्वज्ञ की दिव्यध्वनि को बारह अंगों में रचा, और प्राणावाय में विषैले जन्तुओं की चिकित्सा तथा प्राणापान के विभाग का भी वर्णन है; अध्याय 25 श्लोक 54 के आधार पर वे कल्याणकारक को उसी आगम का अंग मानते हैं। प्रस्तावना की पादटिप्पणी इसे प्राणवाद पूर्व कहकर बताती है कि सब आचार्यों ने इसी के अनुसार आयुर्वेद ग्रन्थ रचे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":"25.54","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_06","record_type":"question_answer","kind":"question","canonical_name":"What two purposes of medicine and what two kinds of health does the editor report from the work?","title_hi":"सम्पादक ग्रन्थ के अनुसार वैद्यक शास्त्र के कौन से दो प्रयोजन और स्वास्थ्य के कौन से दो भेद बताते हैं?","names":{},"related_ids":["concept_ayurveda","concept_svasthya","concept_paramartha_svasthya","concept_vyavahara_svasthya"],"question":{"en":"What two purposes of medicine and what two kinds of health does the editor report from the work?","hi":"सम्पादक ग्रन्थ के अनुसार वैद्यक शास्त्र के कौन से दो प्रयोजन और स्वास्थ्य के कौन से दो भेद बताते हैं?"},"answer":{"en":"Medicine protects the health of the healthy and frees the sick from disease (chapter 1, verse 24). Health is ultimate (pāramārthika), the imperishable bliss of the soul, or practical (vyāvahārika), the balance of the dhātus, agni and doṣas with clear senses, a joyful mind and a disease-free body.","hi":"वैद्यक शास्त्र स्वस्थ के स्वास्थ्य की रक्षा करता है और रोगी को रोग से मुक्त करता है (अध्याय 1 श्लोक 24)। स्वास्थ्य पारमार्थिक है, जो आत्मा का अविनाशी सुख है, या व्यावहारिक, जो धातु, अग्नि और दोषों की समता के साथ इन्द्रियों की प्रसन्नता, मन का आनंद और निरोग शरीर है।"},"answer_detailed":{"en":"The editor says medicine is composed to benefit the world and that the work treats both purposes in brief. Ultimate health is said to come from destroying the eight karmas; the author names the karma that brings pain (asātāvedanīya) as the main cause of ill health and doṣa imbalance as its outer cause.","hi":"सम्पादक के अनुसार वैद्यक शास्त्र लोक उपकार के लिए रचा जाता है और ग्रन्थ दोनों प्रयोजनों का संक्षेप में वर्णन करता है। पारमार्थिक स्वास्थ्य आठ कर्मों के नाश से मिलता बताया गया है; ग्रन्थकर्ता स्वास्थ्य बिगड़ने का मुख्य कारण असातावेदनीय कर्म और बाह्य कारण दोष वैषम्य बताते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_07","record_type":"question_answer","kind":"question","canonical_name":"What does the front matter say about wine, meat and honey in the Kalyāṇakāraka?","title_hi":"भूमिका भाग कल्याणकारक में मद्य, मांस और मधु के बारे में क्या कहता है?","names":{},"related_ids":["concept_ahimsa_diet","ingredient_madya","ingredient_mamsa","ingredient_madhu"],"question":{"en":"What does the front matter say about wine, meat and honey in the Kalyāṇakāraka?","hi":"भूमिका भाग कल्याणकारक में मद्य, मांस और मधु के बारे में क्या कहता है?"},"answer":{"en":"No formula in the work uses wine, meat or honey, because they arise from violence; and its last section, which Ugrāditya is said to have delivered at the court of Nṛpatuṅga Vallabha, sets out to prove that meat is of no use in medicine.","hi":"ग्रन्थ के किसी भी प्रयोग में मद्य, मांस या मधु का उपयोग नहीं है, क्योंकि ये हिंसाजन्य हैं; और इसका अंतिम प्रकरण, जो उग्रादित्य ने नृपतुंग वल्लभ की सभा में दिया बताया गया है, औषध में मांस की निरुपयोगिता सिद्ध करता है।"},"answer_detailed":{"en":"The introduction says giving them up upholds non-violence and that they are not indispensable in treatment. The editor reads Somanātha's Kannada verse as showing that Pūjyapāda's Kalyāṇakāraka also used no wine, meat or honey, and cites K. Śeṣaśāstrī, Kavirāj Gaṇanāth Sen and Kavirāj Yogīndranāth Sen as physicians who rejected wine and meat in medicine. He argues that plant medicines can remove even terrible diseases, citing Samantabhadra's bhasmaka disease.","hi":"प्रस्तावना के अनुसार इनका त्याग अहिंसा की रक्षा करता है और ये चिकित्सा में अनिवार्य नहीं हैं। सम्पादक सोमनाथ के कन्नड़ पद्य से निष्कर्ष निकालते हैं कि पूज्यपाद के कल्याणकारक में भी मद्य, मांस और मधु का प्रयोग नहीं था, और के. शेषशास्त्री, कविराज गणनाथ सेन तथा कविराज योगीन्द्रनाथ सेन को ऐसे वैद्य बताते हैं जिन्होंने औषध में मद्य-मांस का विरोध किया। समन्तभद्र के भस्मक रोग का उदाहरण देकर वे कहते हैं कि वनस्पति औषधियाँ भयंकर रोग भी दूर कर सकती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_08","record_type":"question_answer","kind":"question","canonical_name":"When did Ugrādityācārya live, according to the editor, and on what evidence?","title_hi":"सम्पादक के अनुसार उग्रादित्याचार्य कब हुए, और इसका आधार क्या है?","names":{},"question":{"en":"When did Ugrādityācārya live, according to the editor, and on what evidence?","hi":"सम्पादक के अनुसार उग्रादित्याचार्य कब हुए, और इसका आधार क्या है?"},"answer":{"en":"He was a contemporary of the Rāṣṭrakūṭa king Amoghavarṣa I (Nṛpatuṅga), living in the 8th century of the Śaka era, the 9th century of the Vikrama and Christian eras.","hi":"वे राष्ट्रकूट राजा अमोघवर्ष प्रथम (नृपतुंग) के समकालीन थे, अर्थात् शक संवत् की 8वीं और विक्रम व ईसवी सन् की 9वीं शताब्दी में हुए।"},"answer_detailed":{"en":"The work cites earlier ācāryas presumed to be before the sixth century, and its closing sentence says Ugrāditya delivered its last section in the assembly of Nṛpatuṅga Vallabha; the editor identifies this king with Amoghavarṣa I, whose accession historians place in Śaka 736 (815 CE) and who was a disciple of Jinasena. He cites Prof. Saletore and Rai Bahadur Narasiṁhācārya, who calls Ugrāditya a contemporary of Amoghavarṣa I and of the Eastern Cālukya king Kali Viṣṇuvardhana V. The earlier introduction by Gaṅgādhar Guṇe Śāstrī infers only that the work is later than Vāgbhaṭa.","hi":"ग्रन्थ उन आचार्यों का उल्लेख करता है जो छठी शताब्दी से पहले के माने जाते हैं, और इसका अंतिम वाक्य बताता है कि उग्रादित्य ने अंतिम प्रकरण नृपतुंग वल्लभ की सभा में दिया; सम्पादक इस राजा को अमोघवर्ष प्रथम मानते हैं, जिसका राज्यारोहण इतिहासकार शक 736 (ई. 815) में बताते हैं और जो जिनसेन का शिष्य था। वे प्रो. सालेतोर और रायबहादुर नरसिंहाचार्य का हवाला देते हैं, जो उग्रादित्य को अमोघवर्ष प्रथम और पूर्वी चालुक्य राजा कलि विष्णुवर्धन पंचम का समकालीन बताते हैं। गंगाधर गुणे शास्त्री की प्रस्तावना केवल इतना अनुमान करती है कि ग्रन्थ वाग्भट के बाद का है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":7,"book_page":7,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":37,"book_page":37,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_09","record_type":"question_answer","kind":"question","canonical_name":"Where was the Kalyāṇakāraka composed, and who was Ugrāditya's guru?","title_hi":"कल्याणकारक कहाँ रचा गया, और उग्रादित्य के गुरु कौन थे?","names":{},"question":{"en":"Where was the Kalyāṇakāraka composed, and who was Ugrāditya's guru?","hi":"कल्याणकारक कहाँ रचा गया, और उग्रादित्य के गुरु कौन थे?"},"answer":{"en":"In the Jina temple on the Rāmagiri hill in Veṅgi, the chief place of the Trikaliṅga country; his guru was Śrīnandi Ācārya.","hi":"त्रिकलिंग देश के प्रधान स्थान वेंगि में रामगिरि पर्वत के जिनालय में; उनके गुरु श्रीनंदि आचार्य थे।"},"answer_detailed":{"en":"The editor says Ugrāditya's brief self-introduction in chapter 25 names Śrīnandi, whose feet a king called Śrī Viṣṇurāja Parameśvara worshipped. He explains Trikaliṅga as North Kaliṅga or Utkala (from the Gaṅgā to Kaṭaka), Middle Kaliṅga (from Kaṭaka to Mahendragiri) and South Kaliṅga (from Mahendragiri to the Godāvarī), and suggests the Rāmagiri may be the one where, according to the Padmapurāṇa, Rāmacandra had temples built.","hi":"सम्पादक के अनुसार अध्याय 25 के संक्षिप्त आत्मपरिचय में उग्रादित्य श्रीनंदि का नाम देते हैं, जिनके चरणों की पूजा श्री विष्णुराज परमेश्वर नामक राजा करता था। वे त्रिकलिंग को उत्तर कलिंग या उत्कल (गंगा से कटक तक), मध्य कलिंग (कटक से महेन्द्रगिरि तक) और दक्षिण कलिंग (महेन्द्रगिरि से गोदावरी तक) बताते हैं, और सुझाते हैं कि यह रामगिरि शायद वही है जहाँ पद्मपुराण के अनुसार रामचंद्र ने मंदिर बनवाए थे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":38,"book_page":38,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T01_10","record_type":"question_answer","kind":"question","canonical_name":"Which earlier Jain medical authors and works does the editor discuss?","title_hi":"सम्पादक किन पूर्ववर्ती जैन वैद्यक ग्रन्थकारों और ग्रन्थों की चर्चा करते हैं?","names":{},"related_ids":["concept_pranavaya","concept_rasayana"],"question":{"en":"Which earlier Jain medical authors and works does the editor discuss?","hi":"सम्पादक किन पूर्ववर्ती जैन वैद्यक ग्रन्थकारों और ग्रन्थों की चर्चा करते हैं?"},"answer":{"en":"Chiefly Pūjyapāda (a Kalyāṇakāraka, a Śālākyatantra and the Vaidyāmṛta), Samantabhadra (the Siddhānta Rasāyana Kalpa), the sages of the Puṣpāyurveda, Gummaṭadeva Muni (Merutantra) and Siddha Nāgārjuna (Nāgārjuna Kalpa, Nāgārjuna Kakṣapuṭa), as well as authors who wrote medical works in Kannada.","hi":"मुख्यतः पूज्यपाद (कल्याणकारक, शालाक्यतंत्र और वैद्यामृत), समन्तभद्र (सिद्धान्त रसायन कल्प), पुष्पायुर्वेद के रचयिता मुनि, गुम्मटदेव मुनि (मेरुतंत्र) और सिद्ध नागार्जुन (नागार्जुन कल्प, नागार्जुन कक्षपुट), तथा कन्नड़ में वैद्यक ग्रन्थ लिखने वाले ग्रन्थकार।"},"answer_detailed":{"en":"He notes that Ugrāditya cites the views of earlier ācāryas such as Pūjyapāda, Samantabhadra, Pātrasvāmī, Siddhasena, Daśarathaguru and Meghanātha, whose works are now lost. He says Samantabhadra's work had 18,000 verses, that the Puṣpāyurveda gives rasāyana preparations from 18,000 kinds of pollen-free flowers, and that Somanātha's Kannada translation of Pūjyapāda's Kalyāṇakāraka is the oldest medical work in Kannada, and he laments that such works are being lost to insects.","hi":"वे बताते हैं कि उग्रादित्य पूज्यपाद, समन्तभद्र, पात्रस्वामी, सिद्धसेन, दशरथगुरु, मेघनाथ आदि पूर्वाचार्यों के मत उद्धृत करते हैं, जिनके ग्रन्थ अब लुप्त हैं। उनके अनुसार समन्तभद्र के ग्रन्थ में अठारह हजार श्लोक थे, पुष्पायुर्वेद में अठारह हजार जाति के पराग रहित पुष्पों से रसायन प्रयोग हैं, और सोमनाथ का किया पूज्यपाद के कल्याणकारक का कन्नड़ अनुवाद कन्नड़ का सबसे प्राचीन वैद्यक ग्रन्थ है; वे खेद प्रकट करते हैं कि ऐसे ग्रन्थ कीटों से नष्ट हो रहे हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":32,"book_page":32,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_01","record_type":"question_answer","kind":"question","canonical_name":"Lord of the three worlds, for us who are afflicted by cold, heat and rain, have taken to wrong food, do not know the proper order of diet and medicine and suffer from the fear of many diseases, what is the way to remove disease and to protect health? Please tell us.","title_hi":"हे त्रिलोकीनाथ, सर्दी, गर्मी, वर्षा से पीड़ित, मिथ्या आहार में पड़े, आहार और औषधि का क्रम न जानने वाले और अनेक रोगों के भय से दुःखी हम लोगों के रोग दूर करने और स्वास्थ्य की रक्षा का उपाय क्या है? कृपया बताइए।","names":{},"related_ids":["concept_ayurveda","concept_svasthya","concept_tridosha","concept_ayu","concept_apathya"],"quote":"तत्स्वास्थयऱाण-विधानमिहातुराणां का वा क्रिया कथयतामथ लोकनाथ।॥ 6॥","question":{"en":"Lord of the three worlds, for us who are afflicted by cold, heat and rain, have taken to wrong food, do not know the proper order of diet and medicine and suffer from the fear of many diseases, what is the way to remove disease and to protect health? Please tell us.","hi":"हे त्रिलोकीनाथ, सर्दी, गर्मी, वर्षा से पीड़ित, मिथ्या आहार में पड़े, आहार और औषधि का क्रम न जानने वाले और अनेक रोगों के भय से दुःखी हम लोगों के रोग दूर करने और स्वास्थ्य की रक्षा का उपाय क्या है? कृपया बताइए।"},"answer":{"en":"The Lord's divine voice answered by setting out, in brief, the four subjects of the whole science (the person, diseases, medicines and time) with their features, kinds and sub-kinds.","hi":"भगवान् की दिव्यध्वनि ने उत्तर में समस्त आयुर्वेद के चार विषय, पुरुष, रोग, औषध और काल, उनके लक्षण, भेद और प्रभेद सहित संक्षेप से बताए।"},"answer_detailed":{"en":"Bharata and others put the question in the assembly of Ṛṣabhanātha, explaining that in the present land of action many humans have lives that can be cut short and live in great fear from the aggravation of vāta, pitta and kapha (verses 4-6). After they fell silent, the divine voice went forth (verse 7) and first described the person, diseases, medicines and the distinctions of time, dividing the whole of Ayurveda into four subjects (verse 8). This teaching was received by the gaṇadharas and handed down through the sages (verses 9-10), and the book states the purpose of the science as protecting the health of the healthy and freeing the sick from disease (verse 24).","hi":"भरत आदि ने ऋषभनाथ के समवसरण में यह प्रश्न पूछा और बताया कि कर्मभूमि में बहुत से मनुष्यों की आयु घट सकती है और उन्हें वात, पित्त, कफ के प्रकोप से महाभय है (श्लोक 4-6)। उनके शांत होने पर दिव्यध्वनि प्रकट हुई (श्लोक 7) और उसने पुरुष, रोग, औषध और काल का वर्णन करके आयुर्वेद को चार भागों में बाँटा (श्लोक 8)। यह उपदेश गणधरों और मुनियों की परम्परा से आया (श्लोक 9-10), और शास्त्र का प्रयोजन स्वस्थ के स्वास्थ्य की रक्षा और रोगी के रोग का नाश बताया गया है (श्लोक 24)।"},"origin":"source_text","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"5-6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"7-8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_02","record_type":"question_answer","kind":"question","canonical_name":"What are the four pillars (pādas) of treatment in the Kalyāṇakāraka, and which of them is the chief?","title_hi":"कल्याणकारक के अनुसार चिकित्सा के चार पाद कौन से हैं और उनमें मुख्य कौन है?","names":{},"related_ids":["concept_chikitsa_chatushpada","concept_vaidya"],"question":{"en":"What are the four pillars (pādas) of treatment in the Kalyāṇakāraka, and which of them is the chief?","hi":"कल्याणकारक के अनुसार चिकित्सा के चार पाद कौन से हैं और उनमें मुख्य कौन है?"},"answer":{"en":"The physician, the patient, the medicine and the attendants; the wise physician is the chief.","hi":"वैद्य, रोगी, औषध और परिचारक; इनमें बुद्धिमान वैद्य मुख्य है।"},"answer_detailed":{"en":"Verse 28 says that what the sages call kriyā is treatment and that it rests on four components endowed with their qualities: the physician, the patient, the medicine and the attendants who serve the patient. The commentary adds that the wise physician is the chief, because without him the other three are useless.","hi":"श्लोक 28 के अनुसार क्रिया का अर्थ चिकित्सा है, जो अपने गुणों से युक्त चार पादों पर आधारित है: वैद्य, रोगी, औषध और रोगी की सेवा करने वाले परिचारक। भावार्थ के अनुसार बुद्धिमान वैद्य मुख्य है, क्योंकि उसके बिना बाकी तीनों व्यर्थ हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_03","record_type":"question_answer","kind":"question","canonical_name":"How does the commentary explain the word Ayurveda, and what twofold purpose does the text give for medical science?","title_hi":"भावार्थ में आयुर्वेद शब्द का अर्थ कैसे समझाया गया है और वैद्यशास्त्र का दोहरा प्रयोजन क्या बताया गया है?","names":{},"related_ids":["concept_ayurveda","concept_svasthya","concept_ayu"],"question":{"en":"How does the commentary explain the word Ayurveda, and what twofold purpose does the text give for medical science?","hi":"भावार्थ में आयुर्वेद शब्द का अर्थ कैसे समझाया गया है और वैद्यशास्त्र का दोहरा प्रयोजन क्या बताया गया है?"},"answer":{"en":"'Veda', from the root vid (knowledge, reflection, gain), means what reveals the true nature of things, and joined with 'āyus' it names the science of life. Its purpose is to protect the health of the healthy and to free the sick from disease.","hi":"वेद शब्द विद् धातु (ज्ञान, विचार, लाभ) से बना है और वस्तु का यथार्थ स्वरूप बताने वाला है; आयु के साथ यह आयु के शास्त्र का नाम है। इसका प्रयोजन स्वस्थ के स्वास्थ्य की रक्षा और रोगी को रोग से मुक्त करना है।"},"answer_detailed":{"en":"Verse 19 and its commentary say the science is called Ayurveda because it sets out wholesome and unwholesome, happy and unhappy life, the signs and measure of life span and the substances good or bad for life. Verse 24 says the science exists to benefit the world and has two aims: protecting the health of the healthy and releasing the sick from disease.","hi":"श्लोक 19 और भावार्थ के अनुसार यह शास्त्र हितायु, अहितायु, सुखायु, दुःखायु, आयु के लक्षण, प्रमाण और आयु के लिए हिताहित द्रव्यों का वर्णन करता है, इसलिए आयुर्वेद कहलाता है। श्लोक 24 के अनुसार यह लोक के उपकार के लिए है और इसके दो प्रयोजन हैं: स्वस्थ की स्वास्थ्य रक्षा और रोगी का रोग से छुटकारा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"19","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_04","record_type":"question_answer","kind":"question","canonical_name":"According to chapter 1, what should the physician ascertain before starting treatment, and by what means?","title_hi":"प्रथम परिच्छेद के अनुसार चिकित्सा आरम्भ करने से पहले वैद्य को क्या जानना चाहिए और किन साधनों से?","names":{},"related_ids":["concept_ayu","concept_arishta","concept_shakuna","concept_vaidya"],"question":{"en":"According to chapter 1, what should the physician ascertain before starting treatment, and by what means?","hi":"प्रथम परिच्छेद के अनुसार चिकित्सा आरम्भ करने से पहले वैद्य को क्या जानना चाहिए और किन साधनों से?"},"answer":{"en":"The patient's span of life, learnt through questions, portents, omens, scripture, astrology, dreams and the words of those with divine knowledge.","hi":"रोगी की आयु का प्रमाण, जिसे प्रश्न, निमित्त, शकुन, आगम, ज्योतिष, स्वप्न और दिव्यज्ञानियों के कथन से जाना जाए।"},"answer_detailed":{"en":"Verse 30 tells the physician to learn the measure of the patient's life through questions, portents, omens, scripture, astrology (ascendant and lunar conjunctions), dreams and divine statements before making efforts at treatment. Verse 31 adds that no one dies without death signs (riṣṭa), which must be searched for carefully, and verses 33-37 describe the messenger's signs and the omens met on the way that point to the patient's death.","hi":"श्लोक 30 के अनुसार वैद्य प्रश्न, निमित्त, शकुन, आगम, ज्योतिष (लग्न, चन्द्रयोग), स्वप्न और दिव्य कथन से रोगी की आयु जानकर चिकित्सा का प्रयत्न करें। श्लोक 31 के अनुसार रिष्ट के बिना मरण नहीं होता, अतः उन्हें यत्न से देखें; श्लोक 33-37 में दूत के लक्षण और मार्ग के अपशकुन बताए गए हैं जो रोगी के मरण की सूचना देते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"30-31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"33-37","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_05","record_type":"question_answer","kind":"question","canonical_name":"What two kinds of health does chapter 2 describe, and what are the marks of practical health?","title_hi":"द्वितीय परिच्छेद में स्वास्थ्य के कौन से दो भेद बताए गए हैं और व्यवहार स्वास्थ्य के लक्षण क्या हैं?","names":{},"related_ids":["concept_svasthya","concept_paramartha_svasthya","concept_vyavahara_svasthya","concept_samagni"],"question":{"en":"What two kinds of health does chapter 2 describe, and what are the marks of practical health?","hi":"द्वितीय परिच्छेद में स्वास्थ्य के कौन से दो भेद बताए गए हैं और व्यवहार स्वास्थ्य के लक्षण क्या हैं?"},"answer":{"en":"Ultimate (pāramārthika) health, the bliss of liberation, which is primary, and practical (vyavahāra) health, which is secondary; practical health means balanced digestive fire and tissues, undisturbed doshas, proper elimination of wastes and a clear self, senses and mind.","hi":"पारमार्थिक स्वास्थ्य, जो मोक्ष सुख है और मुख्य है, और व्यवहार स्वास्थ्य, जो गौण है; व्यवहार स्वास्थ्य में सम अग्नि, सम धातु, दोषों का विकार न होना, मल का ठीक विसर्जन और आत्मा, इन्द्रिय व मन की प्रसन्नता होती है।"},"answer_detailed":{"en":"Verse 2 says the Jinas declared health to be of two kinds, the first and chief being ultimate health and the other arising from worldly practice. Verse 3 describes ultimate health as the wondrous, final, unequalled bliss beyond the senses born of the destruction of all karmas. Verse 4 lists the marks of practical health: balanced fire and tissues, absence of dosha disturbance, proper excretion and constant clarity of self, senses and mind; a footnote quotes Vāgbhaṭa's similar definition. Verse 7 adds simply that one whose body is free of disease is called healthy.","hi":"श्लोक 2 के अनुसार जिनेन्द्र ने स्वास्थ्य दो प्रकार का कहा है, पहला और मुख्य पारमार्थिक तथा दूसरा व्यवहार से उत्पन्न। श्लोक 3 में पारमार्थिक स्वास्थ्य को समस्त कर्मों के क्षय से उत्पन्न अद्भुत, आत्यन्तिक, अद्वितीय, अतीन्द्रिय सुख कहा है। श्लोक 4 में व्यवहार स्वास्थ्य के लक्षण हैं: सम अग्नि और धातु, दोष विकार का अभाव, मल का ठीक विसर्जन और आत्मा, इन्द्रिय व मन की प्रसन्नता; पादटिप्पणी में वाग्भट की ऐसी ही परिभाषा है। श्लोक 7 के अनुसार रोगरहित शरीर वाला स्वस्थ कहलाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2-4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_06","record_type":"question_answer","kind":"question","canonical_name":"Which states of the digestive fire does chapter 2 describe, how are they defined, and which procedures does the text pair with the disordered ones?","title_hi":"द्वितीय परिच्छेद में जठराग्नि की कौन सी अवस्थाएँ बताई गई हैं, उनकी परिभाषा क्या है और विकृत अग्नियों के लिए ग्रन्थ कौन से कर्म बताता है?","names":{},"related_ids":["concept_agni","concept_samagni","concept_vishamagni","concept_tikshnagni","concept_mandagni","method_vishamagnyadi_chikitsa_p87","method_samagni_rakshana_p88"],"question":{"en":"Which states of the digestive fire does chapter 2 describe, how are they defined, and which procedures does the text pair with the disordered ones?","hi":"द्वितीय परिच्छेद में जठराग्नि की कौन सी अवस्थाएँ बताई गई हैं, उनकी परिभाषा क्या है और विकृत अग्नियों के लिए ग्रन्थ कौन से कर्म बताता है?"},"answer":{"en":"Balanced fire digests a proper meal properly; irregular fire (from vāta) sometimes digests it and sometimes not; sharp fire (from pitta) digests even an excessive meal; weak fire (from kapha) cannot digest even a small one. The text pairs enema therapy, purgation, and emesis with nasal therapy with the vāta, pitta and kapha types in that order.","hi":"समाग्नि उचित मात्रा के आहार को ठीक पचाती है; विषमाग्नि (वात से) उसे कभी पचाती है कभी नहीं; तीक्ष्णाग्नि (पित्त से) अधिक आहार भी पचा देती है; मंदाग्नि (कफ से) थोड़ा आहार भी नहीं पचाती। ग्रन्थ वात, पित्त और कफ वाली अग्नि के लिए क्रमशः बस्ति, विरेचन तथा वमन और नस्य बताता है।"},"answer_detailed":{"en":"Verse 11 asks the physician to judge whether a person's fire is balanced, irregular or weak; verse 12 says disordered fire is threefold, irregular from vāta, sharp from pitta and weak from kapha, and its footnotes give the definitions. Verse 13 pairs enema, purgation and emesis with nasal therapy with these in order, and verse 14 says balanced fire is protected by seasonal food and by enemas, purgation and emesis suited to the three periods; a footnote defines balanced fire. These are purification procedures that the text assigns to the physician.","hi":"श्लोक 11 में वैद्य को अग्नि के सम, विषम या मंद होने का विचार करने को कहा गया है; श्लोक 12 के अनुसार विकृत अग्नि तीन प्रकार की है, वात से विषम, पित्त से तीक्ष्ण और कफ से मंद, और पादटिप्पणियों में इनकी परिभाषा है। श्लोक 13 में इनके लिए क्रमशः बस्ति, विरेचन तथा वमन व नस्य बताए गए हैं, और श्लोक 14 के अनुसार समाग्नि की रक्षा ऋतु के अनुसार भोजन और त्रिकाल योग्य बस्ति, विरेचन व वमन से होती है; पादटिप्पणी में समाग्नि की परिभाषा है। ये शोधन कर्म ग्रन्थ ने वैद्य के लिए बताए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"11-13","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_07","record_type":"question_answer","kind":"question","canonical_name":"How does the text distinguish the three kinds of land, and which disorders and treatment does it associate with each?","title_hi":"ग्रन्थ तीन प्रकार के देशों में क्या भेद करता है और प्रत्येक के साथ कौन से रोग और चिकित्सा जोड़ता है?","names":{},"related_ids":["concept_desha","condition_vatavyadhi","condition_kapharoga","concept_samagni"],"question":{"en":"How does the text distinguish the three kinds of land, and which disorders and treatment does it associate with each?","hi":"ग्रन्थ तीन प्रकार के देशों में क्या भेद करता है और प्रत्येक के साथ कौन से रोग और चिकित्सा जोड़ता है?"},"answer":{"en":"Dry land (jāṅgala), with thin, rough-bodied people, mostly has vāta disorders and calls for vāta-pacifying treatment; marshy land (ānūpa), with stout, kapha-predominant people, has vāta disorders with much kapha and calls for treating kapha and vāta; ordinary land (sādhāraṇa) has balanced conditions, no dosha disturbance and is the best.","hi":"जांगल देश में कृश, रूखे शरीर वाले लोगों को अधिकतर वात रोग होते हैं और वहाँ वातहर चिकित्सा करनी चाहिए; अनूप देश में स्थूल, कफ प्रधान लोगों को अधिक कफ से युक्त वात रोग होते हैं और वहाँ कफ-वात की चिकित्सा करनी चाहिए; साधारण देश में सब संतुलित रहता है, दोष विकार नहीं होता और यह सबसे प्रशस्त है।"},"answer_detailed":{"en":"Verse 19 names the three lands and calls the ordinary one chief. Verses 20-24 describe dry land by its rough vegetation, hard hills, scarce deep wells and thin people with prominent veins, who suffer mostly from vāta. Verses 25-34 describe marshy land by its cold water, mud, lush trees, lakes and rich milk-and-jaggery diet, whose stout people suffer vāta disorders with much kapha. Verses 35-38 describe ordinary land as free of extremes, where seasonal food and balanced fire keep the doshas undisturbed so that disease does not arise.","hi":"श्लोक 19 में तीनों देशों के नाम हैं और साधारण को प्रधान कहा है। श्लोक 20-24 में जांगल देश की रूखी वनस्पति, कठोर पर्वत, दुर्लभ गहरे कुएँ और उभरी शिराओं वाले कृश लोग बताए हैं, जिन्हें अधिकतर वात रोग होते हैं। श्लोक 25-34 में अनूप देश का ठंडा जल, कीचड़, हरे-भरे वृक्ष, सरोवर और दूध-गुड़ वाला भोजन बताया है, जहाँ के स्थूल लोगों को कफ युक्त वात रोग होते हैं। श्लोक 35-38 में साधारण देश को अतियों से रहित बताया है, जहाँ ऋतु अनुकूल आहार और सम अग्नि से दोष विकार और रोग नहीं होते।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"19-24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"25-34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"35-38","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_08","record_type":"question_answer","kind":"question","canonical_name":"According to chapter 2, how does the embryo develop in the womb, and how is it nourished?","title_hi":"द्वितीय परिच्छेद के अनुसार गर्भ में शरीर किस क्रम से बनता है और गर्भस्थ बालक का पोषण कैसे होता है?","names":{},"related_ids":["concept_garbha","organ_uterus"],"question":{"en":"According to chapter 2, how does the embryo develop in the womb, and how is it nourished?","hi":"द्वितीय परिच्छेद के अनुसार गर्भ में शरीर किस क्रम से बनता है और गर्भस्थ बालक का पोषण कैसे होता है?"},"answer":{"en":"It becomes kalala in ten days, turbid in ten more and firm in ten more, then bubble-like and solid in the following months; flesh grows in the fifth month, limbs in the sixth, skin, nails and hair in the seventh, and the head's opening pulsates in the eighth; birth comes in the ninth or tenth month. Until the seventh month it absorbs juices from the mother's food all around; after that it feeds through a navel cord.","hi":"दस दिन में कलल, फिर दस दिन में गंदला और दस दिन में स्थिर, फिर आगे के महीनों में बुदबुदे जैसा और कठोर होता है; पाँचवें मास में मांस, छठे में अवयव, सातवें में चमड़ा, नख व रोम और आठवें में मस्तक के रंध्र का स्फुरण होता है; नौवें या दसवें मास में जन्म होता है। सात मास तक वह माता के आहार से बने रसों को चारों ओर से सोखता है, उसके बाद नाभिनाल से पोषण लेता है।"},"answer_detailed":{"en":"Verse 48 says the semen mixes with the woman's blood in the womb and the soul enters by its karma; verses 51-52 say the joined mass gains the six capacities within an antarmuhūrta and takes bodily form. Verses 53-54 give the timeline, adding that if the child is not born within ten months a disorder is to be understood. Verses 55-57 say the child lies wrapped in the jarāyu between stomach, intestine and rectum, drinks the pitta- and kapha-rich juices formed from the mother's food like a corpse in a water pot, and after seven months receives nourishment through a lotus-stalk-like navel cord that the commentary connects to the mother's heart; birth may go well or end in the death of the child or even the mother.","hi":"श्लोक 48 के अनुसार वीर्य गर्भाशय में स्त्री के रज से मिलता है और कर्मवश आत्मा प्रवेश करता है; श्लोक 51-52 के अनुसार वह पिण्ड अंतर्मुहूर्त में छह पर्याप्तियाँ पाकर शरीर रूप धारण करता है। श्लोक 53-54 में मासवार क्रम है और कहा गया है कि दस मास में जन्म न हो तो विकार समझें। श्लोक 55-57 के अनुसार बालक आमाशय, पक्वाशय और मलाशय के बीच जरायु से ढका रहता है, माता के आहार से बने पित्त-कफ प्रधान रस को घड़े में रखे मुर्दे की भाँति सोखता है और सात मास बाद कमलनाल जैसी नाभिनाल से पोषण पाता है, जिसे भावार्थ माता के हृदय से जुड़ा बताता है; जन्म कभी सुख से होता है और कभी बालक या माता की मृत्यु भी हो जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"51-54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"55-57","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_09","record_type":"question_answer","kind":"question","canonical_name":"What counts of bones, joints, sinews, veins, muscles, vessels and vital points does chapter 3 give, and what does the editor's footnote say about the joints?","title_hi":"तृतीय परिच्छेद में अस्थि, संधि, स्नायु, शिरा, पेशी, धमनी और मर्मों की कितनी संख्या बताई गई है, और पादटिप्पणी में संधियों के विषय में क्या कहा गया है?","names":{},"related_ids":["concept_sharira","organ_bones_joints","organ_muscles_connective","organ_blood_circulation","concept_marma","organ_teeth"],"question":{"en":"What counts of bones, joints, sinews, veins, muscles, vessels and vital points does chapter 3 give, and what does the editor's footnote say about the joints?","hi":"तृतीय परिच्छेद में अस्थि, संधि, स्नायु, शिरा, पेशी, धमनी और मर्मों की कितनी संख्या बताई गई है, और पादटिप्पणी में संधियों के विषय में क्या कहा गया है?"},"answer":{"en":"300 bones, 300 joints, 900 sinews, 700 veins, 500 muscles, 24 vessels (dhamanī) and 107 vital points. The footnote says the joint count cannot equal the bone count, notes Suśruta's 300 bones and 210 joints, and calls the reading a scribal error.","hi":"300 अस्थि, 300 संधि, 900 स्नायु, 700 शिरा, 500 पेशी, 24 धमनी और 107 मर्म। पादटिप्पणी के अनुसार संधियाँ हड्डियों जितनी नहीं हो सकतीं; सुश्रुत में 300 अस्थि और 210 संधि हैं, इसलिए यह पाठ लिपिकारों का दोष माना गया है।"},"answer_detailed":{"en":"Verse 2 counts 300 bones, 300 joints, 900 sinews, 700 veins and 500 muscles; the footnote argues that two bones meet at one joint, so joints must be fewer, cites Suśruta (300 bones, 210 joints) and, although all three manuscripts read the same, judges the reading corrupt. Verse 3 counts 24 dhamanīs from the navel (ten up, ten down, four crosswise), 16 kaṇḍarās and 6 kūrcas. Verse 4 adds 2 muscle cords, 7 skin layers, 8 channels, one liver, one spleen and 16 rows of large intestine. Verse 5 gives 107 vital points, 9 openings and eighty lakh hair pores, and verse 6 gives 32 teeth and 20 nails.","hi":"श्लोक 2 में 300 अस्थि, 300 संधि, 900 स्नायु, 700 शिरा और 500 पेशी हैं; पादटिप्पणी के अनुसार दो हड्डियाँ एक संधि पर मिलती हैं, इसलिए संधियाँ कम होनी चाहिए, सुश्रुत में 300 अस्थि और 210 संधि हैं, और तीनों प्रतियों में एक ही पाठ होने पर भी उसे अशुद्ध माना गया है। श्लोक 3 में नाभि से 24 धमनियाँ (दस ऊपर, दस नीचे, चार तिरछी), 16 कंडरा और 6 कूर्च हैं। श्लोक 4 में 2 मांसरज्जु, 7 त्वचा, 8 स्रोत, एक यकृत, एक प्लीहा और स्थूल आंतों की 16 पंक्तियाँ हैं। श्लोक 5 में 107 मर्म, 9 द्वार और अस्सी लाख रोमकूप तथा श्लोक 6 में 32 दाँत और 20 नख बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2-3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4-6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T02_10","record_type":"question_answer","kind":"question","canonical_name":"How does chapter 3 explain the origin of constitution (prakṛti), and what are some marks of the vāta, pitta and kapha types?","title_hi":"तृतीय परिच्छेद में प्रकृति की उत्पत्ति कैसे बताई गई है, और वात, पित्त व कफ प्रकृति के कुछ लक्षण क्या हैं?","names":{},"related_ids":["concept_prakriti","concept_vata","concept_pitta","concept_kapha","concept_garbha"],"question":{"en":"How does chapter 3 explain the origin of constitution (prakṛti), and what are some marks of the vāta, pitta and kapha types?","hi":"तृतीय परिच्छेद में प्रकृति की उत्पत्ति कैसे बताई गई है, और वात, पित्त व कफ प्रकृति के कुछ लक्षण क्या हैं?"},"answer":{"en":"Constitution is formed by the dosha that predominates when the soul enters the mixed semen and blood in the womb, and it is balanced if all three are equal. The vāta type is described as thin and rough, with dry sparse hair and cracked feet, restless and wakeful; the pitta type as quick-tempered, sharp-witted, sweating and warm-bodied, ageing and balding early; the kapha type as stout, steady, patient and fond of sweets, with a deep voice.","hi":"गर्भाशय में रज-वीर्य मिश्रित पिण्ड में जीव के संचार के समय जो दोष अधिक हो उसी की प्रकृति बनती है, और तीनों समान हों तो सम प्रकृति होती है। वात प्रकृति वाला कृश, रूखा, रूखे-थोड़े केशों और फटे पैरों वाला, चंचल और रात में जागने वाला; पित्त प्रकृति वाला क्रोधी, तीक्ष्ण बुद्धि, पसीने और उष्ण शरीर वाला, जल्दी बूढ़ा और गंजा होने वाला; और कफ प्रकृति वाला स्थूल, स्थिर, सहनशील, मीठे का प्रेमी और गम्भीर स्वर वाला बताया गया है।"},"answer_detailed":{"en":"Verse 17 and its commentary say the dominant dosha at the moment the soul enters the mixed semen and blood decides the constitution: a pitta-dominant mass gives a pitta constitution, and so on, with equal doshas giving a balanced one. Verses 18-20 describe the vāta type as disliking cold, wakeful and talkative, unsteady and friendless, thin and rough with cracked feet and visible vessels, dreaming of mountain peaks and the sky. Verses 21-24 describe the pitta type as angry, intelligent, eloquent and skilled, with red lips and palate and a warm, loose body, ageing early, balding, always hungry and dreaming of gold, fire and red flowers. Verses 25-27 describe the kapha type as intelligent, stout and cheerful, grateful, prosperous, with a voice like a drum or lion, tolerant of pleasure and pain, slow to learn but accomplished, dreaming of lotus pools and rivers.","hi":"श्लोक 17 और भावार्थ के अनुसार रज-वीर्य मिश्रित पिण्ड में जीव के संचार के समय जो दोष प्रबल हो वही प्रकृति निश्चित करता है: पित्त अधिक हो तो पित्त प्रकृति, इसी प्रकार अन्य, और समान दोषों से सम प्रकृति। श्लोक 18-20 में वात प्रकृति वाला शीतद्वेषी, रात में जागने और बड़बड़ाने वाला, अस्थिर, मित्रहीन, कृश, रूखा, फटे पैरों और उभरी धमनियों वाला बताया गया है, जो स्वप्न में पर्वत शिखर और आकाश देखता है। श्लोक 21-24 में पित्त प्रकृति वाला क्रोधी, बुद्धिमान, वक्ता, कुशल, लाल ओठ-तालु और उष्ण शिथिल शरीर वाला, जल्दी बूढ़ा, गंजा, सदा भूखा और स्वप्न में सोना, अग्नि और लाल फूल देखने वाला है। श्लोक 25-27 में कफ प्रकृति वाला बुद्धिमान, स्थूल, प्रसन्न, कृतज्ञ, श्रीमान्, मृदंग या सिंह जैसे स्वर वाला, सुख-दुःख सहने वाला, देर से समझने पर भी कलाओं में प्रवीण और स्वप्न में कमल भरे सरोवर और नदियाँ देखने वाला है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"18-24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"25-27","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_01","record_type":"question_answer","kind":"question","canonical_name":"From which eight animals does the text describe urine, and what properties does it give them?","title_hi":"ग्रंथ में किन आठ प्राणियों के मूत्र का वर्णन है और उनके क्या गुण बताए गए हैं?","names":{},"related_ids":["ingredient_gomutra"],"question":{"en":"From which eight animals does the text describe urine, and what properties does it give them?","hi":"ग्रंथ में किन आठ प्राणियों के मूत्र का वर्णन है और उनके क्या गुण बताए गए हैं?"},"answer":{"en":"Cow, goat, buffalo, horse, donkey, camel, elephant and ram; all are said to kill worms, to be pungent, bitter, hot, dry and light, and to remove kapha and vata.","hi":"गाय, बकरी, भैंस, घोड़ा, गधा, ऊँट, हाथी और मेढ़ा; सब मूत्र कृमिनाशक, कटु, तिक्त, उष्ण, रूक्ष, लघु और कफ-वात नाशक बताए गए हैं।"},"answer_detailed":{"en":"Verse 35 opens the group of urines (mūtravarga) with eight kinds of urine and gives them one shared set of properties: they destroy worms, are pungent, bitter and hot, dry and light, and remove kapha and vata.","hi":"श्लोक 35 मूत्रवर्ग का आरम्भ आठ प्रकार के मूत्र से करता है और सबके एक समान गुण बताता है: कृमिनाशक, कटु, तिक्त, उष्ण, रूक्ष, लघु और कफ-वात को दूर करने वाले।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"35","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_02","record_type":"question_answer","kind":"question","canonical_name":"What is alkali (kṣāra) said to overcome, and what warning does the text give about it?","title_hi":"क्षार किन रोगों को जीतता बताया गया है और उसके बारे में क्या चेतावनी दी गई है?","names":{},"related_ids":["ingredient_kshara","ingredient_gomutra"],"question":{"en":"What is alkali (kṣāra) said to overcome, and what warning does the text give about it?","hi":"क्षार किन रोगों को जीतता बताया गया है और उसके बारे में क्या चेतावनी दी गई है?"},"answer":{"en":"Kushtha, tumours, nodules, kilāsa, painful urination, piles, corrupted wounds and all worm diseases; by its fiery power it burns the body.","hi":"कुष्ठ, अर्बुद, ग्रंथि, किलास, मूत्रकृच्छ्र, बवासीर, दूषित व्रण और सब कृमि रोग; अपनी आग्नेय शक्ति से यह देह को जलाता है।"},"answer_detailed":{"en":"Verse 36 says alkali always shares the properties of urine. The commentary lists the conditions it conquers and adds that its fiery (āgneya) power burns the body. The text gives no preparation or dose here.","hi":"श्लोक 36 के अनुसार क्षार में सदा मूत्र के गुण होते हैं। टीका इसके द्वारा जीते जाने वाले रोग गिनाती है और कहती है कि अपनी आग्नेय शक्ति से यह देह को जलाता है। यहाँ इसकी विधि या मात्रा नहीं दी गई है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"36","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_03","record_type":"question_answer","kind":"question","canonical_name":"What after-drink does the text give for every kind of food in general?","title_hi":"ग्रंथ सामान्य रूप से हर प्रकार के भोजन के लिए कौन सा अनुपान बताता है?","names":{},"related_ids":["concept_anupana","ingredient_ushnodaka","ingredient_kanjika","ingredient_takra"],"question":{"en":"What after-drink does the text give for every kind of food in general?","hi":"ग्रंथ सामान्य रूप से हर प्रकार के भोजन के लिए कौन सा अनुपान बताता है?"},"answer":{"en":"Warm water, drunk after the meal.","hi":"भोजन के बाद पिया जाने वाला गरम पानी।"},"answer_detailed":{"en":"Verse 39 calls warm water drunk afterwards the one medicine for all food in general. The same verse names sauvīra for bitter foods and sour buttermilk for salty foods, and the commentary adds that taking kāñjī with the meal is good.","hi":"श्लोक 39 सामान्य रूप से सब भोजन के बाद गरम पानी पीने को ही एक औषध कहता है। उसी श्लोक में कड़वे भोजन के लिए सौवीर और नमकीन भोजन के लिए खट्टी छाछ बताई गई है, और टीका जोड़ती है कि भोजन में कांजी लेना ठीक है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_04","record_type":"question_answer","kind":"question","canonical_name":"Which after-drink goes with astringent fruits and vegetables, and which with sweet foods?","title_hi":"कषाय फलों व सब्जियों के साथ कौन सा अनुपान और मीठे भोजन के साथ कौन सा अनुपान बताया गया है?","names":{},"related_ids":["concept_anupana","concept_rasa_katu"],"question":{"en":"Which after-drink goes with astringent fruits and vegetables, and which with sweet foods?","hi":"कषाय फलों व सब्जियों के साथ कौन सा अनुपान और मीठे भोजन के साथ कौन सा अनुपान बताया गया है?"},"answer":{"en":"A sweet after-drink with astringent fruits and tuber and leaf vegetables, and a pungent one with plainly sweet foods.","hi":"कषाय फलों और कंदमूल की भाजियों के साथ मीठा अनुपान, और साक्षात् मधुर भोजन के साथ कटु अनुपान।"},"answer_detailed":{"en":"Verse 40 calls a sweet after-drink wholesome with astringent fruits and tuber and leaf vegetables, and an after-drink of pungent substances best with foods that are plainly sweet. A footnote glosses katu as covering both pungent and bitter.","hi":"श्लोक 40 के अनुसार कषाय फलों और कंदमूल की भाजियों के साथ मीठा अनुपान पथ्य है और साक्षात् मधुर भोजन के साथ कटु द्रव्यों वाला अनुपान श्रेष्ठ है। पादटिप्पणी के अनुसार कटु में कटु और तिक्त दोनों आते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_05","record_type":"question_answer","kind":"question","canonical_name":"What after-drinks are named for sour and for pungent foods, and which drink suits every taste?","title_hi":"खट्टे और तीखे पदार्थों के लिए कौन से अनुपान बताए गए हैं और कौन सा पेय सब रसों के साथ हितकर है?","names":{},"related_ids":["concept_anupana","ingredient_ksheera"],"question":{"en":"What after-drinks are named for sour and for pungent foods, and which drink suits every taste?","hi":"खट्टे और तीखे पदार्थों के लिए कौन से अनुपान बताए गए हैं और कौन सा पेय सब रसों के साथ हितकर है?"},"answer":{"en":"A salty after-drink for sour foods and a bitter and astringent one for pungent foods; milk is wholesome with every taste.","hi":"खट्टे पदार्थों के लिए लवण रस और तीखे पदार्थों के लिए कड़वा व कसैला अनुपान; दूध सभी रसों के साथ हितकर अनुपान है।"},"answer_detailed":{"en":"Verse 41 gives the salty after-drink for sour foods, bitter and astringent after-drinks for pungent foods, and calls milk a wholesome after-drink with all tastes.","hi":"श्लोक 41 खट्टे पदार्थों के लिए लवण रस, तीखे पदार्थों के लिए कड़वे व कसैले अनुपान बताता है और दूध को सब रसों के साथ हितकर अनुपान कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"41","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_06","record_type":"question_answer","kind":"question","canonical_name":"How should the physician choose an after-drink, according to the conclusion of the section on after-drinks?","title_hi":"अनुपान प्रकरण के उपसंहार के अनुसार वैद्य को अनुपान कैसे चुनना चाहिए?","names":{},"related_ids":["concept_anupana","concept_satmya","concept_prakriti"],"question":{"en":"How should the physician choose an after-drink, according to the conclusion of the section on after-drinks?","hi":"अनुपान प्रकरण के उपसंहार के अनुसार वैद्य को अनुपान कैसे चुनना चाहिए?"},"answer":{"en":"By giving whatever the person craves, is wholesome for them and suits their constitution.","hi":"जिसे जिस रस की इच्छा हो, जो उसके लिए हितकर हो और उसकी प्रकृति के अनुकूल हो, वही देना चाहिए।"},"answer_detailed":{"en":"Verse 42 notes that cravings shift: heavy use of sour can bring a longing for sweet, and overuse of another taste a longing for sour. The physician should therefore apply, by the rule of after-drinks, whatever is wholesome, appetizing and suitable for each person.","hi":"श्लोक 42 बताता है कि इच्छा बदलती रहती है: अम्ल के अधिक सेवन से मीठे की और किसी अन्य रस के अधिक सेवन से खट्टे की चाह होती है। इसलिए वैद्य को जो जिसके लिए हितकर, रुचिकर और अनुकूल हो, उसे अनुपान विधि से प्रयोग करना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"42","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_07","record_type":"question_answer","kind":"question","canonical_name":"What does the text advise doing with the hands right after a meal, and what is it said to achieve?","title_hi":"भोजन के तुरंत बाद हाथों से क्या करने को कहा गया है और उसका क्या फल बताया गया है?","names":{},"related_ids":["method_bhojanottara_netra_mukha_sparsha_p143","condition_netraroga","condition_vyanga","condition_tilakalaka"],"question":{"en":"What does the text advise doing with the hands right after a meal, and what is it said to achieve?","hi":"भोजन के तुरंत बाद हाथों से क्या करने को कहा गया है और उसका क्या फल बताया गया है?"},"answer":{"en":"Wash the hands, rub them together, touch the eyes with the wet hands and rub the face lightly; this is said to help the eyes and make the face radiant.","hi":"हाथ धोकर आपस में मलें, जलयुक्त हाथों से आँखों का स्पर्श करें और मुख को थोड़ा मलें; इससे आँखों का हित और मुख की कांति बताई गई है।"},"answer_detailed":{"en":"Verse 43 says the eyes gain brightness and various eye diseases go away, and that the face, rubbed this way every day, becomes radiant like a lotus while facial vyanga, tilakālaka, nīlī and other conditions are removed.","hi":"श्लोक 43 के अनुसार इससे आँखों में तेज आता है और अनेक नेत्ररोग दूर होते हैं, और प्रतिदिन ऐसा करने से मुख कमल के समान कांतिमान होता है तथा व्यंग, तिलकालक, नीली आदि रोग दूर होते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"43","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_08","record_type":"question_answer","kind":"question","canonical_name":"What sequence of conduct does verse 44 lay down after eating?","title_hi":"श्लोक 44 भोजन के बाद किस क्रम से आचरण बताता है?","names":{},"related_ids":["method_bhojanottara_charya_p144","concept_kapha"],"question":{"en":"What sequence of conduct does verse 44 lay down after eating?","hi":"श्लोक 44 भोजन के बाद किस क्रम से आचरण बताता है?"},"answer":{"en":"Rinse the mouth, take astringent, bitter and pungent things or a pleasant smoke to clear kapha, sit at ease, walk a hundred steps, lie briefly on the left side, avoid exercise and sit a while taking liquids.","hi":"कुल्ला करें, कफ दूर करने के लिए कषाय-कड़वे-तीखे पदार्थ या हृद्य धूम लें, निश्चिंत बैठें, सौ कदम चलें, बाईं करवट थोड़ी देर लेटें, व्यायाम न करें और द्रव पदार्थ लेते हुए थोड़ी देर बैठें।"},"answer_detailed":{"en":"The commentary names areca nut, catechu, clove, musk and betel as the astringent, bitter and pungent things, and explains that kapha increases as soon as one eats. A footnote adds: after eating, sit like a king.","hi":"टीका में सुपारी, कत्था, लौंग, कस्तूरी और ताम्बूल को कषाय-कड़वे-तीखे पदार्थों के उदाहरण बताया गया है और कहा गया है कि भोजन करते ही कफ बढ़ता है। पादटिप्पणी: भोजन के बाद राजा की तरह बैठे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"44","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T03_09","record_type":"question_answer","kind":"question","canonical_name":"According to the commentary on the closing verse of chapter 5, why is the book called Kalyāṇakāraka?","title_hi":"पंचम परिच्छेद के अंतिम श्लोक की टीका के अनुसार ग्रंथ का नाम कल्याणकारक क्यों है?","names":{},"question":{"en":"According to the commentary on the closing verse of chapter 5, why is the book called Kalyāṇakāraka?","hi":"पंचम परिच्छेद के अंतिम श्लोक की टीका के अनुसार ग्रंथ का नाम कल्याणकारक क्यों है?"},"answer":{"en":"Because it is the one benefactor of the world.","hi":"क्योंकि यह जगत का एकमात्र हितसाधक है।"},"answer_detailed":{"en":"Verse 45 likens the work to a drop drawn from the ocean of scripture that came from the mouth of the Jina, whose waves are all substances and principles and whose two shores are the means to the aims of this world and the next; the commentary concludes that it is therefore named Kalyāṇakāraka.","hi":"श्लोक 45 इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान बताता है, जिसमें सब द्रव्य, तत्व और पदार्थ तरंगें हैं और इहलोक-परलोक के साधन दो तट हैं; टीका कहती है कि इसी से इसका नाम कल्याणकारक है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"45","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_21","record_type":"question_answer","kind":"question","canonical_name":"In what liquid and quantity is chandramrita taken, and at what time?","title_hi":"चंद्रामृत किस द्रव में, कितनी मात्रा में और कब लिया जाता है?","names":{},"related_ids":["formulation_chandramrita_rasayana_p158","ingredient_stanya"],"question":{"en":"In what liquid and quantity is chandramrita taken, and at what time?","hi":"चंद्रामृत किस द्रव में, कितनी मात्रा में और कब लिया जाता है?"},"answer":{"en":"Mixed in one kudava of breast milk (16 tola in the commentary), drunk in the morning.","hi":"एक कुडव (टीका में 16 तोले) स्त्री के दूध में मिलाकर प्रातःकाल।"},"answer_detailed":{"en":"Verse 58 says to take a kudava of breast milk and drink it in the morning; the commentary says the person sits alone in the inner chamber of the specially built house, away from relatives and attendants, mixes the chandramrita into 16 tola of breast milk and drinks it with a steady mind.","hi":"श्लोक 58 के अनुसार एक कुडव स्त्री-दूध लेकर प्रातः पीना है; टीका कहती है कि सेवन करने वाला विशेष घर के भीतरी कमरे में बंधु-बांधव और परिचारकों से अलग अकेला बैठकर 16 तोले स्त्री-दूध में चंद्रामृत मिलाकर स्थिर चित्त से पीता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_22","record_type":"question_answer","kind":"question","canonical_name":"How do the leaves of chandramrita change through the lunar month?","title_hi":"चंद्र मास में चंद्रामृत के पत्ते कैसे बदलते हैं?","names":{},"related_ids":["ingredient_chandramrita"],"question":{"en":"How do the leaves of chandramrita change through the lunar month?","hi":"चंद्र मास में चंद्रामृत के पत्ते कैसे बदलते हैं?"},"answer":{"en":"They grow daily in the bright fortnight and are full at full moon, then decline in the dark fortnight and all fall on the new-moon day.","hi":"शुक्ल पक्ष में रोज़ बढ़ते हैं और पूर्णिमा को पूरे होते हैं, फिर कृष्ण पक्ष में घटते हैं और अमावस्या को सब झड़ जाते हैं।"},"answer_detailed":{"en":"The text says the plant waxes and wanes with its leaves like the moon. The commentary adds that it is very hard to find and grows in lakes, deep rivers and mountain regions, and that its potency, name and form are one and many like the Jain syadvada, that is, beyond conception.","hi":"ग्रंथ के अनुसार यह औषधि अपने पत्तों सहित चंद्रमा की तरह घटती-बढ़ती है। टीका जोड़ती है कि यह बड़ी कठिनाई से मिलती है, तालाबों, गहरी नदियों और पर्वतीय प्रदेशों में उगती है, और इसका वीर्य, नाम व स्वरूप स्याद्वाद की तरह एक-अनेक, अर्थात् अचिंत्य है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"57-58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_23","record_type":"question_answer","kind":"question","canonical_name":"What kind of house is prepared for the chandramrita regimen?","title_hi":"चंद्रामृत सेवन के लिए कैसा घर तैयार किया जाता है?","names":{},"related_ids":["method_chandramrita_regimen_p158","formulation_chandramrita_rasayana_p158"],"question":{"en":"What kind of house is prepared for the chandramrita regimen?","hi":"चंद्रामृत सेवन के लिए कैसा घर तैयार किया जाता है?"},"answer":{"en":"A very solid house with three walls and three storeys that is entered only after three circumambulations; the user stays alone in its central chamber.","hi":"तीन दीवारों और तीन मंज़िलों वाला मज़बूत घर, जिसमें तीन प्रदक्षिणा के बाद ही प्रवेश होता है; सेवन करने वाला उसके बीच वाले कमरे में अकेला रहता है।"},"answer_detailed":{"en":"Verse 58 and its commentary describe the house and say the user sits in its inner chamber (garbhagriha), separated from relatives and attendants, to drink the chandramrita.","hi":"श्लोक 58 और उसकी टीका यह घर बताती है और कहती है कि सेवन करने वाला उसके गर्भगृह में बंधु-बांधव और परिचारकों से अलग बैठकर चंद्रामृत पीता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"58","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_24","record_type":"question_answer","kind":"question","canonical_name":"What is given to eat after the emesis and purgation in the chandramrita regimen?","title_hi":"चंद्रामृत विधि में वमन-विरेचन के बाद क्या खाने को दिया जाता है?","names":{},"related_ids":["method_chandramrita_regimen_p158","ingredient_ksheera","ingredient_shali","ingredient_ghrita"],"question":{"en":"What is given to eat after the emesis and purgation in the chandramrita regimen?","hi":"चंद्रामृत विधि में वमन-विरेचन के बाद क्या खाने को दिया जाता है?"},"answer":{"en":"At first only milk, fragrant and boiled then cooled; once strength appears, shali rice with ghee and milk once a day, along with massage, bath and anointing.","hi":"पहले केवल दूध, सुगंधित और गरम करके ठंडा किया हुआ; बल आता दिखे तो दिन में एक बार घी-दूध के साथ शालि चावल का भात, साथ में मालिश, स्नान और अनुलेपन।"},"answer_detailed":{"en":"Verses 59-60 say that the person who has been properly vomited and purged, lying on the ground and hungry, is given only milk by the attendants, daily and very cool; after the strength born of the nectar is seen, bath, massage and anointing follow, and a meal of shali rice with milk and ghee is given once a day.","hi":"श्लोक 59-60 के अनुसार अच्छी तरह वमन-विरेचन हो चुके, भूमि पर पड़े और भूखे व्यक्ति को परिजन केवल दूध पिलाते हैं, प्रतिदिन और खूब ठंडा; अमृत से उत्पन्न बल दिखने पर स्नान, मालिश, अनुलेपन कराया जाता है और दिन में एक बार दूध-घी के साथ शालि चावल का भोजन दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"59-60","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"59-60","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_25","record_type":"question_answer","kind":"question","canonical_name":"How does the user of chandramrita return to the outside world after a month?","title_hi":"एक महीने बाद चंद्रामृत सेवन करने वाला बाहर की दुनिया में कैसे लौटता है?","names":{},"related_ids":["method_chandramrita_regimen_p158"],"question":{"en":"How does the user of chandramrita return to the outside world after a month?","hi":"एक महीने बाद चंद्रामृत सेवन करने वाला बाहर की दुनिया में कैसे लौटता है?"},"answer":{"en":"Wearing shoes, socks, a warm coat and a turban and accompanied by family, he goes out at night and gets used to fire, wind, cold, heat and drinking water, then returns to the house, daily.","hi":"जूते, मोज़े, गरम कोट और साफ़ा पहनकर परिवार के साथ रात में बाहर निकलता है, अग्नि, वायु, ठंड, धूप और पानी पीने का अभ्यास करता है और फिर उसी घर में लौटता है, यह प्रतिदिन करता है।"},"answer_detailed":{"en":"Verse 61 says that after a month, with feet covered, body wrapped and head covered, protected and surrounded by attendants, he leaves his dwelling night after night, practises exposure to fire, wind, cold, sun and water, and again lives in the house in the same way.","hi":"श्लोक 61 के अनुसार एक महीने बाद पैर ढककर, शरीर लपेटकर और सिर पर पगड़ी बाँधकर, सुरक्षित और परिजनों से घिरा हुआ वह रात-रात अपने निवास से निकलता है, अग्नि, वायु, शीत, धूप और जल का अभ्यास करता है और फिर उसी तरह घर में रहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"61","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":159,"book_page":87,"verses":"61","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_26","record_type":"question_answer","kind":"question","canonical_name":"To whom should chandramrita and the other divine medicines not be given?","title_hi":"चंद्रामृत आदि दिव्य औषधियाँ किन्हें नहीं देनी चाहिए?","names":{},"related_ids":["formulation_chandramrita_rasayana_p158","concept_rasayana"],"question":{"en":"To whom should chandramrita and the other divine medicines not be given?","hi":"चंद्रामृत आदि दिव्य औषधियाँ किन्हें नहीं देनी चाहिए?"},"answer":{"en":"To the sinful, timid, careless, those without family or wealth, those who disrespect medicine, lack aspiration or enthusiasm, are given to vices or unrestrained, the angry, those hostile to the Jina's teaching and wicked people.","hi":"पापी, डरपोक, आलसी, परिवारहीन, निर्धन, औषधि का अपमान करने वाले, कल्याण-भावना या उत्साह से रहित, व्यसनी या असंयमी, क्रोधी, जिनधर्म-द्वेषी और दुर्जन लोगों को।"},"answer_detailed":{"en":"Verse 65 describes these medicines as the source of prosperity and happiness and lists the people who must be excluded from receiving them.","hi":"श्लोक 65 इन औषधियों को ऐश्वर्य और सुख देने वाली बताकर उन लोगों की सूची देता है जिन्हें ये नहीं दी जानी चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"65","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T04_27","record_type":"question_answer","kind":"question","canonical_name":"Why do even rich people fail to obtain the great divine medicines?","title_hi":"धनवान लोग भी महान दिव्य औषधियाँ क्यों नहीं पा पाते?","names":{},"related_ids":["concept_rasayana"],"question":{"en":"Why do even rich people fail to obtain the great divine medicines?","hi":"धनवान लोग भी महान दिव्य औषधियाँ क्यों नहीं पा पाते?"},"answer":{"en":"Because of fate, ignorance, lack of money, unavailability of the drug, an unsteady mind, lack of steady effort, their nature, lack of a suitable house, contact with unfriendly relatives and friends, or unbelief.","hi":"भाग्य, अज्ञान, धनाभाव, औषधि न मिलने, चित्त की अस्थिरता, नियत उद्योग के अभाव, स्वभाव, योग्य मकान न होने, अनिष्ट बंधु-मित्रों के संपर्क या नास्तिकता के कारण।"},"answer_detailed":{"en":"Verse 66 says that even the generous and wealthy do not obtain these great medicines, though they are most beneficial to them, for these reasons.","hi":"श्लोक 66 कहता है कि उदार और धनवान लोग भी, अपने लिए अत्यंत हितकारी होने पर भी, इन कारणों से इन महान औषधियों को नहीं पाते।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"66","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_01","record_type":"question_answer","kind":"question","canonical_name":"How does the text describe kapha diarrhoea (shleshmatisara)?","title_hi":"ग्रंथ में श्लेष्मातिसार का वर्णन कैसे किया गया है?","names":{},"related_ids":["condition_atisara","concept_kapha"],"question":{"en":"How does the text describe kapha diarrhoea (shleshmatisara)?","hi":"ग्रंथ में श्लेष्मातिसार का वर्णन कैसे किया गया है?"},"answer":{"en":"The stool is white, thick and very cold and comes slowly and in large amount; the patient feels chilled and the body heavy and cold.","hi":"मल सफेद, गाढ़ा और बहुत ठंडा होकर मंद वेग से अधिक मात्रा में निकलता है; रोगी ठंड से पीड़ित रहता है और शरीर भारी व शीतल लगता है।"},"answer_detailed":{"en":"Verse 86 and its commentary attribute these signs to an excess of kapha and call the disease shleshmatisara. The following verse adds the signs of sannipata, ama and pakva diarrhoea.","hi":"श्लोक 86 और उसकी टीका इन लक्षणों को कफ की अधिकता से बताते हैं और इस रोग को श्लेष्मातिसार कहते हैं। अगले श्लोक में सन्निपात, आम और पक्व अतिसार के लक्षण दिए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"86","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_02","record_type":"question_answer","kind":"question","canonical_name":"How does the text tell ama diarrhoea from pakva diarrhoea?","title_hi":"ग्रंथ आमातिसार और पक्वातिसार में भेद कैसे करता है?","names":{},"related_ids":["condition_atisara","concept_ama"],"question":{"en":"How does the text tell ama diarrhoea from pakva diarrhoea?","hi":"ग्रंथ आमातिसार और पक्वातिसार में भेद कैसे करता है?"},"answer":{"en":"Stool that sinks in water and smells foul marks ama diarrhoea; the opposite signs mark pakva diarrhoea.","hi":"पानी में डूबने वाला और दुर्गंधयुक्त मल आमातिसार का, और इसके विपरीत लक्षण पक्वातिसार के हैं।"},"answer_detailed":{"en":"Verse 87 gives this test. Verse 90 asks the physician to judge the ama and pakva states before treating; the commentary explains digestion (pachana) for ama and binding (stambhana) for pakva.","hi":"श्लोक 87 में यह परीक्षा दी गई है। श्लोक 90 में चिकित्सा से पहले आम और पक्व अवस्था जानने को कहा गया है; टीका के अनुसार आम में पाचन और पक्व में स्तंभन किया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_03","record_type":"question_answer","kind":"question","canonical_name":"Which diarrhoea patients does the text call very hard to treat and to be given up?","title_hi":"ग्रंथ किन अतिसार रोगियों को अत्यंत कष्टसाध्य और छोड़ने योग्य बताता है?","names":{},"related_ids":["condition_atisara","concept_sadhya_asadhya"],"question":{"en":"Which diarrhoea patients does the text call very hard to treat and to be given up?","hi":"ग्रंथ किन अतिसार रोगियों को अत्यंत कष्टसाध्य और छोड़ने योग्य बताता है?"},"answer":{"en":"The very young, the very old, the emaciated, the weak and the consumptive, and those whose stool looks like ghee, spleen, fat, liver, oil, water, milk, curd or buttermilk.","hi":"अति बालक, अति वृद्ध, कृश, दुर्बल और क्षय रोगी, तथा जिनका मल घी, प्लीहा, वसा, यकृत्, तेल, पानी, दूध, दही या छाछ जैसा हो।"},"answer_detailed":{"en":"Verse 89 gives this list. Verse 88 adds that diarrhoea from excessive grief, with very bloody hot stool, bloating, colic, complications such as thirst, swelling, fever, breathlessness and cough, loss of appetite and a weakened voice, is said to destroy the patient.","hi":"श्लोक 89 में यह सूची है। श्लोक 88 के अनुसार अति शोक से उत्पन्न अतिसार, जिसमें अत्यधिक रक्तयुक्त उष्ण मल, अफारा, शूल, प्यास, सूजन, ज्वर, श्वास, खाँसी आदि उपद्रव, अरुचि और क्षीण स्वर हों, रोगी को नष्ट कर देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"88-89","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_04","record_type":"question_answer","kind":"question","canonical_name":"What emesis does the text describe for diarrhoea with much ama, and what follows it?","title_hi":"अधिक आमयुक्त अतिसार में ग्रंथ कौन सा वमन बताता है और उसके बाद क्या किया जाता है?","names":{},"related_ids":["method_vamana_amatisara_p216","method_vamana_pashchat_kriya_p217","ingredient_madanaphala"],"question":{"en":"What emesis does the text describe for diarrhoea with much ama, and what follows it?","hi":"अधिक आमयुक्त अतिसार में ग्रंथ कौन सा वमन बताता है और उसके बाद क्या किया जाता है?"},"answer":{"en":"Warm water mixed with a paste of madanaphala, rock salt and long pepper is drunk to induce vomiting; nothing is eaten that day, and the next day a little warm vilepi or yusha cooked with binding drugs is given.","hi":"मैनफल, सैंधा नमक और पीपल के कल्क से मिला गरम पानी पिलाकर वमन कराया जाता है; उस दिन कुछ नहीं दिया जाता और दूसरे दिन ग्राही औषधियों से पकाई थोड़ी गरम विलेपी या यूष दी जाती है।"},"answer_detailed":{"en":"Verse 90 prescribes the emesis and verse 91 the after-care, given once intoxication, burning and the doshas have settled. Both records are marked as requiring professional supervision.","hi":"श्लोक 90 में वमन और श्लोक 91 में उसके बाद की क्रिया बताई गई है, जो मद, दाह और दोष शांत होने पर की जाती है। दोनों अभिलेख विशेषज्ञ की देखरेख आवश्यक के रूप में चिह्नित हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"91","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_05","record_type":"question_answer","kind":"question","canonical_name":"For which stage of diarrhoea is Amrasthyadi powder given, and with what?","title_hi":"आम्रास्थ्यादि चूर्ण अतिसार की किस अवस्था में और किसके साथ दिया जाता है?","names":{},"related_ids":["formulation_amrasthyadi_churna_p217","condition_atisara"],"question":{"en":"For which stage of diarrhoea is Amrasthyadi powder given, and with what?","hi":"आम्रास्थ्यादि चूर्ण अतिसार की किस अवस्था में और किसके साथ दिया जाता है?"},"answer":{"en":"For diarrhoea in the pakva stage; it is drunk with whey.","hi":"पक्वातिसार में; इसे दही के तोड़ के साथ पिया जाता है।"},"answer_detailed":{"en":"Verse 95 lists mango seed kernel, lodhra, liquorice, sesame, padmaka, dhataki flowers, silk-cotton gum, bael pulp, priyangu, kutaja bark, ativisha and manjishtha, powdered together.","hi":"श्लोक 95 में आम की गुठली, लोध्र, मुलैठी, तिल, पद्माख, धाय के फूल, सेमल का गोंद, बेल का गूदा, प्रियंगु, कुटज की छाल, अतीस और मंजीठ का चूर्ण बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"95","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_06","record_type":"question_answer","kind":"question","canonical_name":"How is the Tvagadi putapaka juice made and taken?","title_hi":"त्वगादि पुटपाक का रस कैसे बनाया और लिया जाता है?","names":{},"related_ids":["formulation_tvagadi_putapaka_p218","remedy_ambashthika_p218_1"],"question":{"en":"How is the Tvagadi putapaka juice made and taken?","hi":"त्वगादि पुटपाक का रस कैसे बनाया और लिया जाता है?"},"answer":{"en":"Barks of cinnamon, aralu, kutaja, mango, kadamba and jambu are ground with thick rice water, wrapped in banana leaves, cooked by putapaka and squeezed; the cooled red juice is drunk with liquorice paste.","hi":"दालचीनी, अरलु, कुटज, आम, कदंब और जामुन की छाल को चावल के माँड के साथ पीसकर केले के पत्तों में लपेटकर पुटपाक से पकाकर निचोड़ते हैं; ठंडा लाल रस मुलैठी के कल्क के साथ पिया जाता है।"},"answer_detailed":{"en":"Verses 96-97 say the juice is fragrant and red and overcomes diarrhoea very quickly. As an alternative, ambashthika, pomegranate and tinduka cooked in buttermilk are drunk.","hi":"श्लोक 96-97 के अनुसार यह रस सुगंधित व लाल होता है और अतिसार को शीघ्र दूर करता है। विकल्प के रूप में अंबाडा, अनार और तेंदु छाछ में पकाकर पिए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"96-97","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_07","record_type":"question_answer","kind":"question","canonical_name":"How is Jambvadi phanitaka prepared and taken?","title_hi":"जम्ब्वादि फाणितक कैसे बनाया और लिया जाता है?","names":{},"related_ids":["formulation_jambvadi_phanitaka_p218","prep_avaleha"],"question":{"en":"How is Jambvadi phanitaka prepared and taken?","hi":"जम्ब्वादि फाणितक कैसे बनाया और लिया जाता है?"},"answer":{"en":"A decoction of jambu, mango, neem, musta, aragvadha and dhataki flowers is reduced to one eighth, strained and cooked until it coats the ladle; the thick preparation is licked.","hi":"जामुन, आम, नीम, नागरमोथा, अमलतास और धाय के फूलों का कषाय आठवाँ भाग शेष रहने तक पकाकर छानते हैं और करछी पर चिपकने तक पकाते हैं; इस गाढ़े अवलेह को चाटा जाता है।"},"answer_detailed":{"en":"Verse 98 says licking it overcomes diarrhoea soon; the commentary calls the product an avaleha.","hi":"श्लोक 98 के अनुसार इसे चाटने से अतिसार शीघ्र दूर होता है; टीका इसे अवलेह कहती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"98","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_08","record_type":"question_answer","kind":"question","canonical_name":"In which diseases does the text call lukewarm milk wholesome?","title_hi":"ग्रंथ गुनगुने दूध को किन रोगों में हितकर बताता है?","names":{},"related_ids":["ingredient_go_ksheera","condition_atisara","condition_jvara"],"question":{"en":"In which diseases does the text call lukewarm milk wholesome?","hi":"ग्रंथ गुनगुने दूध को किन रोगों में हितकर बताता है?"},"answer":{"en":"Long-standing diarrhoea, chronic fever, insanity, epilepsy, urinary stone, gulma, abdominal enlargement, liver disorder, vata, breathlessness and cough, spleen enlargement, ashthila, urinary gravel, asrigdara, burning, vertigo, depleted semen and fainting.","hi":"पुराना अतिसार, जीर्ण ज्वर, उन्माद, अपस्मार, अश्मरी, गुल्म, उदर, यकृत विकार, वात, श्वास-कास, प्लीहोदर, अष्ठीला, शर्करा, असृग्दर, दाह, भ्रम, क्षीण शुक्र और मूर्च्छा।"},"answer_detailed":{"en":"Verse 101 names cow's milk taken lukewarm and adds that milk prepared with medicines suited to each disease is better still.","hi":"श्लोक 101 में गुनगुने गाय के दूध का उल्लेख है और कहा गया है कि उस-उस रोग की औषधियों से सिद्ध दूध और भी अच्छा है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"101","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T05_09","record_type":"question_answer","kind":"question","canonical_name":"Which foods does the text call wholesome in long-standing diarrhoea and chronic fever?","title_hi":"पुराने अतिसार और जीर्ण ज्वर में ग्रंथ कौन से आहार हितकर बताता है?","names":{},"related_ids":["remedy_takra_p219_1","remedy_mudga_p219_1","remedy_ksheera_p219_1","concept_pathya"],"question":{"en":"Which foods does the text call wholesome in long-standing diarrhoea and chronic fever?","hi":"पुराने अतिसार और जीर्ण ज्वर में ग्रंथ कौन से आहार हितकर बताता है?"},"answer":{"en":"Buttermilk with rock salt and dry ginger; mung soup with cumin tempered with ghee, salt and black pepper; and milk prepared with ajamoda and rock salt.","hi":"सैंधा नमक और सोंठ मिली छाछ; जीरा मिला और घी, नमक व मिर्च से छौंका मूंग का पानी; और अजमोद व सैंधा नमक से सिद्ध दूध।"},"answer_detailed":{"en":"Verse 102 lists these three as wholesome food for people with chronic diarrhoea and chronic fever.","hi":"श्लोक 102 में ये तीनों पुराने अतिसार और जीर्ण ज्वर वाले लोगों के लिए हितकर आहार बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"102","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_11","record_type":"question_answer","kind":"question","canonical_name":"According to chapter 10, how should a physician deal with curable, manageable and incurable diseases?","title_hi":"दसवें परिच्छेद के अनुसार वैद्य को साध्य, याप्य और असाध्य रोगों के साथ क्या करना चाहिए?","names":{},"related_ids":["concept_sadhya_asadhya"],"question":{"en":"According to chapter 10, how should a physician deal with curable, manageable and incurable diseases?","hi":"दसवें परिच्छेद के अनुसार वैद्य को साध्य, याप्य और असाध्य रोगों के साथ क्या करना चाहिए?"},"answer":{"en":"Cure the curable with medicines, keep the manageable in check with skilled procedures, and declare the incurable as incurable and give them up.","hi":"साध्य को औषधि से ठीक करे, याप्य को कुशल क्रियाओं से याप्य रखे और असाध्य को असाध्य कहकर छोड़ दे।"},"answer_detailed":{"en":"Verse 27 says curable (sadhya) diseases are to be cured with medicines and other measures, manageable (yapya) diseases are to be sustained with various procedures, and diseases that are hard to understand and hard to treat are incurable; the physician should say so and abandon them.","hi":"श्लोक 27 के अनुसार साध्य रोगों को औषधि आदि से साधना, याप्य रोगों को विविध कर्मों से याप्य रखना, और दुर्विज्ञेय व दुश्चिकित्स्य असाध्य रोगों को असाध्य बताकर छोड़ना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":"27","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_12","record_type":"question_answer","kind":"question","canonical_name":"What does the text advise when not all the medicines of a group can be obtained?","title_hi":"यदि किसी गण की सब औषधियाँ न मिलें तो ग्रंथ क्या सलाह देता है?","names":{},"related_ids":["concept_chikitsa_sutra"],"question":{"en":"What does the text advise when not all the medicines of a group can be obtained?","hi":"यदि किसी गण की सब औषधियाँ न मिलें तो ग्रंथ क्या सलाह देता है?"},"answer":{"en":"Treat with half of them, or half of that, or with as many as are available.","hi":"आधी, उसकी आधी या जितनी मिलें उतनी औषधियों से चिकित्सा करें।"},"answer_detailed":{"en":"Verse 26 calls the medicine groups unique and unfailing and says that if the whole group is not available, using half, half of that, or finally whatever can be obtained still makes the diseases subside.","hi":"श्लोक 26 औषधगणों को अद्वितीय और अमोघ बताता है और कहता है कि पूरा गण न मिले तो आधा, उसका आधा या अंततः जितना मिले उतने से चिकित्सा करने पर भी रोग शांत होते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"26","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_13","record_type":"question_answer","kind":"question","canonical_name":"What should the physician weigh before treating, according to the chikitsa sutra verse of chapter 10?","title_hi":"दसवें परिच्छेद के चिकित्सासूत्र के अनुसार चिकित्सा से पहले वैद्य किन बातों का विचार करे?","names":{},"related_ids":["concept_chikitsa_sutra","concept_vaidya","concept_tridosha"],"question":{"en":"What should the physician weigh before treating, according to the chikitsa sutra verse of chapter 10?","hi":"दसवें परिच्छेद के चिकित्सासूत्र के अनुसार चिकित्सा से पहले वैद्य किन बातों का विचार करे?"},"answer":{"en":"The dosha that caused the disease, which dosha is strong or weak, the merits and faults of the medicines, and the signs of the major diseases.","hi":"रोग किस दोष से हुआ, कौन दोष प्रबल या निर्बल है, औषधियों के गुण-दोष और महारोगों के लक्षण।"},"answer_detailed":{"en":"Verse 25 describes the learned physician as one who considers which dosha produced the disease and which is strong or weak, understands the good and bad qualities of excellent medicines, knows the signs of the major diseases, and then conquers diseases with suitable medicines.","hi":"श्लोक 25 के अनुसार विद्वान वैद्य विचारता है कि रोग किस दोष से हुआ और कौन दोष प्रबल या निर्बल है, श्रेष्ठ औषधियों के गुण-दोष समझता है, महारोगों के लक्षण जानता है और फिर योग्य औषधियों से रोगों को जीतता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"25","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_14","record_type":"question_answer","kind":"question","canonical_name":"Why does the author say the medicines in the text are not complete?","title_hi":"लेखक के अनुसार ग्रंथ में कही गई औषधियाँ पूर्ण क्यों नहीं हैं?","names":{},"related_ids":["concept_dravya","concept_virya","concept_vipaka","concept_prabhava"],"question":{"en":"Why does the author say the medicines in the text are not complete?","hi":"लेखक के अनुसार ग्रंथ में कही गई औषधियाँ पूर्ण क्यों नहीं हैं?"},"answer":{"en":"Substances and their tastes, potencies, post-digestive effects and specific actions are countless and cannot all be told in a short treatise.","hi":"द्रव्य और उनके रस, वीर्य, विपाक व प्रभाव अनंत हैं, जो छोटे शास्त्र में पूरे नहीं कहे जा सकते।"},"answer_detailed":{"en":"In verse 24 the author says many more medicines with greater and wonderful qualities exist beyond those described; even all-knowing physicians leave the account of substances incomplete, so someone like himself cannot complete it.","hi":"श्लोक 24 में लेखक कहते हैं कि वर्णित औषधियों के अतिरिक्त अधिक और अद्भुत गुण वाली अनेक औषधियाँ हैं; सर्वज्ञ जैसे वैद्यों के कथन में भी द्रव्य अधूरे रहते हैं, तो उन जैसे की क्या बात।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_15","record_type":"question_answer","kind":"question","canonical_name":"By what name is Tvagadi churna known in practice, according to the footnote?","title_hi":"पादटिप्पणी के अनुसार त्वगादि चूर्ण व्यवहार में किस नाम से जाना जाता है?","names":{},"related_ids":["formulation_tvagadi_churna_p227"],"question":{"en":"By what name is Tvagadi churna known in practice, according to the footnote?","hi":"पादटिप्पणी के अनुसार त्वगादि चूर्ण व्यवहार में किस नाम से जाना जाता है?"},"answer":{"en":"Sitopaladi churna.","hi":"सितोपलादि चूर्ण।"},"answer_detailed":{"en":"Footnote 1 on PDF 227, attached to the heading of the Tvagadi powder (verse 22), says that in practice it is called Sitopaladi churna.","hi":"पृष्ठ 227 की पादटिप्पणी 1, जो त्वगादि चूर्ण (श्लोक 22) के शीर्षक से जुड़ी है, बताती है कि इसे व्यवहार में सितोपलादि चूर्ण कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"22","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_16","record_type":"question_answer","kind":"question","canonical_name":"How does the closing verse of chapter 10 describe the treatise, and why is it called Kalyanakaraka?","title_hi":"दसवें परिच्छेद का अंतिम श्लोक शास्त्र का वर्णन कैसे करता है और इसे कल्याणकारक क्यों कहा गया?","names":{},"question":{"en":"How does the closing verse of chapter 10 describe the treatise, and why is it called Kalyanakaraka?","hi":"दसवें परिच्छेद का अंतिम श्लोक शास्त्र का वर्णन कैसे करता है और इसे कल्याणकारक क्यों कहा गया?"},"answer":{"en":"As a drop from the ocean of scripture that came from the Jina's mouth; the commentary says it is the one benefactor of the world, hence the name.","hi":"जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान; भावार्थ कहता है कि यह जगत का एकमात्र हितकारी है, इसलिए यह नाम है।"},"answer_detailed":{"en":"Verse 28 pictures an ocean whose waves are all substances and whose two banks are the means for this world and the next; the treatise is a drop from it. The commentary adds in brackets that because it is the sole benefactor of the world it is named Kalyanakaraka.","hi":"श्लोक 28 में ऐसे समुद्र का चित्र है जिसकी तरंगें सब पदार्थ हैं और इहलोक-परलोक के साधन जिसके दो तट हैं; यह शास्त्र उसकी एक बूँद है। भावार्थ कोष्ठक में जोड़ता है कि जगत का एकमात्र हितसाधक होने से इसका नाम कल्याणकारक है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":"28","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T06_17","record_type":"question_answer","kind":"question","canonical_name":"Which aspects of the doshas does verse 23 tell the physician to attend to when treating?","title_hi":"श्लोक 23 चिकित्सा करते समय दोषों के किन पक्षों पर ध्यान देने को कहता है?","names":{},"related_ids":["concept_tridosha","concept_chikitsa_sutra"],"question":{"en":"Which aspects of the doshas does verse 23 tell the physician to attend to when treating?","hi":"श्लोक 23 चिकित्सा करते समय दोषों के किन पक्षों पर ध्यान देने को कहता है?"},"answer":{"en":"Their types, sub-types, mixed forms, and greater or lesser predominance.","hi":"उनके भेद, अनुभेद, मिश्रित भेद और अधिकता-न्यूनता।"},"answer_detailed":{"en":"After the causes, signs and remedies of the three doshas have been told in brief, the physician is to pacify diseases by applying fitting medicines with attention to the types, sub-types, combinations and predominance of the doshas.","hi":"तीनों दोषों के कारण, लक्षण और उपाय संक्षेप में कहने के बाद वैद्य को दोषों के भेद, अनुभेद, मिश्रण और अधिकता-न्यूनता पर ध्यान देकर उचित औषधियों से रोग शांत करने को कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"23","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_01","record_type":"question_answer","kind":"question","canonical_name":"According to chapter 7, what is the main cause of disease?","title_hi":"सातवें परिच्छेद के अनुसार रोग का मुख्य कारण क्या है?","names":{},"related_ids":["concept_nidana","concept_karma","concept_tridosha"],"question":{"en":"According to chapter 7, what is the main cause of disease?","hi":"सातवें परिच्छेद के अनुसार रोग का मुख्य कारण क्या है?"},"answer":{"en":"One's own karma done before; all other causes are secondary.","hi":"अपना पूर्वकृत कर्म; बाकी सब कारण गौण हैं।"},"answer_detailed":{"en":"Verse 11 says every disorder has a cause, to be sorted into primary and secondary: the primary cause is one's own past karma and the rest are its instrumental qualifiers. Verse 13 adds that diseases arise not from the anger of the elements, aggravation of the doshas, a bad year or the planets, but from the rise and udīraṇā of karma, while verse 10 names the aggravation and calming of the doshas as the instrumental causes through which sin and merit bear fruit.","hi":"श्लोक 11 के अनुसार हर विकार सहेतुक है और उसके हेतु मुख्य-गौण भेद से समझने चाहिए: मुख्य हेतु अपना पूर्वकृत कर्म है और बाकी उसके निमित्त विशेषण हैं। श्लोक 13 कहता है कि रोग भूतों के कोप, दोषों के प्रकोप, खराब वर्षफल या ग्रहों से नहीं, बल्कि कर्म के उदय और उदीरणा से होते हैं, जबकि श्लोक 10 दोषों के प्रकोप और उपशम को पाप-पुण्य के फल देने में निमित्त कारण बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"10-11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"13","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_02","record_type":"question_answer","kind":"question","canonical_name":"Into which two kinds does the text divide treatment, and what does external treatment consist of?","title_hi":"ग्रंथ चिकित्सा को किन दो भेदों में बाँटता है और बाह्य चिकित्सा में क्या आता है?","names":{},"related_ids":["concept_chikitsa_sutra","method_bahya_chikitsa_p168","method_snehana","method_svedana","method_vamana","method_virechana","method_shastrakarma"],"question":{"en":"Into which two kinds does the text divide treatment, and what does external treatment consist of?","hi":"ग्रंथ चिकित्सा को किन दो भेदों में बाँटता है और बाह्य चिकित्सा में क्या आता है?"},"answer":{"en":"Internal treatment, which is dharma, and external treatment, which is only an auxiliary cause; external treatment means oleation, sudation, emesis, purgation and, where suitable, excision and incision, chosen according to substance, place, time and condition.","hi":"अभ्यंतर चिकित्सा, जो धर्म है, और बाह्य चिकित्सा, जो केवल सहकारी कारण है; बाह्य चिकित्सा में द्रव्य, क्षेत्र, काल और भाव के अनुसार स्नेहन, स्वेदन, वमन, विरेचन तथा योग्य रोगों में छेदन-भेदन आते हैं।"},"answer_detailed":{"en":"Verse 30 calls dharma the internal cause of calming disease and external treatment an auxiliary cause, which is what the book describes. Verse 31 says that by following dravya, kṣetra, kāla and bhāva and applying oleation, sudation, emesis and purgation, or excision and incision in diseases that need them, the sick person becomes well. Earlier, verse 14 says the wise call the practice that calms karma, such as worship and meditation, the real treatment.","hi":"श्लोक 30 धर्म को रोग शांति का अभ्यंतर कारण और बाह्य चिकित्सा को सहकारी कारण कहता है, जिसका ग्रंथ में निरूपण है। श्लोक 31 के अनुसार द्रव्य, क्षेत्र, काल और भाव के अनुसार स्नेहन, स्वेदन, वमन, विरेचन, या आवश्यक रोगों में छेदन-भेदन करने से रोगी सुखी होता है। इससे पहले श्लोक 14 कहता है कि बुद्धिमान लोग देवपूजा, ध्यान आदि कर्म-शांति की क्रिया को ही वास्तविक चिकित्सा कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"30-31","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_03","record_type":"question_answer","kind":"question","canonical_name":"In what two ways are aggravated doshas said to ripen?","title_hi":"प्रकुपित दोष किन दो प्रकारों से पकते बताए गए हैं?","names":{},"related_ids":["concept_dosha_paka","concept_ama","concept_karma"],"question":{"en":"In what two ways are aggravated doshas said to ripen?","hi":"प्रकुपित दोष किन दो प्रकारों से पकते बताए गए हैं?"},"answer":{"en":"By means (upāyapāka), through medicines that remove the unripe state of the disease, and by time (kālapāka), on their own without medicine.","hi":"उपाय से (उपायपाक), रोग की कच्चावट दूर करने वाली औषधियों द्वारा, और काल से (कालपाक), बिना औषधि के स्वयं।"},"answer_detailed":{"en":"Verse 16 compares the doshas to fruit, which ripens on the tree by itself or is ripened by skilled people. Verse 17 defines ripening by means as ripening the doshas with medicines that remove āma, and ripening by time as their ripening within their own period without medicine, which is seen in animals, birds and the destitute. The same two ways of ripening are described for karma in verses 14-15.","hi":"श्लोक 16 दोषों की तुलना फल से करता है, जो पेड़ पर स्वयं पकता है या बुद्धिमान लोगों द्वारा पकाया जाता है। श्लोक 17 के अनुसार आम दूर करने वाली औषधियों से दोषों को पकाना उपायपाक है और अपनी अवधि में बिना औषधि के पक जाना कालपाक है, जो पशु, पक्षी और अनाथों में देखा जाता है। कर्म के लिए भी श्लोक 14-15 में यही दो प्रकार का पकना बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14-17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"17","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_04","record_type":"question_answer","kind":"question","canonical_name":"What makes a physician fit to treat, according to this chapter?","title_hi":"इस परिच्छेद के अनुसार वैद्य चिकित्सा के योग्य कब होता है?","names":{},"related_ids":["concept_vaidya","concept_chikitsa_chatushpada"],"question":{"en":"What makes a physician fit to treat, according to this chapter?","hi":"इस परिच्छेद के अनुसार वैद्य चिकित्सा के योग्य कब होता है?"},"answer":{"en":"He must know both the texts and the practice, and be truthful, steady, forgiving, light-handed, healthy, experienced and careful; one who knows only theory or only practice is not fit.","hi":"उसे शास्त्र और क्रिया दोनों जानने चाहिए और वह सत्यनिष्ठ, धीर, क्षमाशील, हस्तलाघव युक्त, निरोगी, अनुभवी और सावधान होना चाहिए; केवल शास्त्र या केवल क्रिया जानने वाला योग्य नहीं।"},"answer_detailed":{"en":"Verse 38 lists the physician's qualities: truthful, steady, forgiving, light-handed, accomplished and healthy, having seen great treatments, having learned the whole science from a teacher, and free of carelessness. Verses 46-48 add that he must study under a teacher and also gain practical experience; two half-physicians together are as useless as two one-legged men tied together, and only one skilled in both, who knows medicines, instruments, surgical instruments and texts, may treat the people with the king's permission. Verses 49-51 say an ignorant physician kills, should be stopped by kings, and turns even good medicines into dangers.","hi":"श्लोक 38 में वैद्य के गुण हैं: सत्यनिष्ठ, धीर, क्षमाशील, हस्तलाघव युक्त, कृतकृत्य व निरोगी, बड़े प्रयोग देखा हुआ, गुरु से संपूर्ण शास्त्र सीखा हुआ और प्रमादरहित। श्लोक 46-48 के अनुसार गुरु से पढ़ने के साथ प्रयोग का अनुभव भी आवश्यक है; दो अधूरे वैद्य मिलकर भी एक-एक पैर वाले दो बँधे आदमियों की तरह व्यर्थ हैं, और दोनों में निपुण, औषधि, यंत्र, शस्त्र और शास्त्र जानने वाला वैद्य ही राजा की आज्ञा से प्रजा की चिकित्सा करे। श्लोक 49-51 के अनुसार अज्ञ वैद्य प्राणियों को मारता है, राजा उसे रोकें, और उसके हाथ में अच्छी औषधि भी घातक बन जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"46-49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"50-51","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_05","record_type":"question_answer","kind":"question","canonical_name":"What are the four limbs of treatment and what qualities should the attendant have?","title_hi":"चिकित्सा के चार पाद कौन से हैं और परिचारक में कौन-से गुण होने चाहिए?","names":{},"related_ids":["concept_chikitsa_chatushpada","concept_vaidya"],"question":{"en":"What are the four limbs of treatment and what qualities should the attendant have?","hi":"चिकित्सा के चार पाद कौन से हैं और परिचारक में कौन-से गुण होने चाहिए?"},"answer":{"en":"Physician, patient, medicine and attendant; the attendant should be strong, forgiving, steady, devoted to helping others, tolerant, affectionate and skilful.","hi":"वैद्य, रोगी, औषध और परिचारक; परिचारक बलशाली, क्षमाशील, धीर, परोपकारी, सहनशील, स्नेही और चतुर होना चाहिए।"},"answer_detailed":{"en":"Verse 42 says that physician, patient, medicine and attendant, each with its qualities, are the four unequalled limbs of treatment, and together they destroy disease quickly, as a king defeats enemies with his fourfold army. The patient should be wealthy, long-lived, intelligent, well supported by family and servants, strong, self-controlled and wish for his own good (verse 39); the medicine should come from a good region, be gathered in season, small in dose, pleasant, of good appearance, taste and smell and work as soon as taken (verse 40); and the attendant has the qualities of verse 41. Verse 43 adds that the physician, helped by the other three, brings quick relief.","hi":"श्लोक 42 के अनुसार अपने गुणों से युक्त वैद्य, रोगी, औषध और परिचारक चिकित्सा के चार असाधारण पाद हैं, जो मिलकर रोग को शीघ्र नष्ट करते हैं, जैसे राजा चतुरंग सेना से शत्रुओं को हराता है। रोगी श्रीमंत, दीर्घायु, बुद्धिमान, परिवार व सेवकों से युक्त, शक्तिशाली, जितेन्द्रिय और अपना हित चाहने वाला हो (श्लोक 39); औषधि अच्छे देश की, समय पर ली गई, अल्प मात्रा वाली, सुखकर, अच्छे रूप-रस-गंध वाली और तुरंत असर करने वाली हो (श्लोक 40); परिचारक के गुण श्लोक 41 में हैं। श्लोक 43 के अनुसार अन्य तीन की सहायता से वैद्य शीघ्र आराम पहुँचाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"39-41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"41-43","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_06","record_type":"question_answer","kind":"question","canonical_name":"By which three means is the patient examined, and what is learned by touch?","title_hi":"रोगी की परीक्षा किन तीन साधनों से होती है और स्पर्श से क्या जाना जाता है?","names":{},"related_ids":["concept_rogi_pariksha","concept_prakriti","concept_agni","concept_ayu"],"question":{"en":"By which three means is the patient examined, and what is learned by touch?","hi":"रोगी की परीक्षा किन तीन साधनों से होती है और स्पर्श से क्या जाना जाता है?"},"answer":{"en":"By seeing, touching and questioning; touch shows whether the body is hot or cold, hard or soft, unctuous or dry, light, heavy or clear, and whether this is natural or deranged.","hi":"दर्शन, स्पर्शन और प्रश्न से; स्पर्श से जाना जाता है कि शरीर उष्ण या शीत, कठिन या मृदु, स्निग्ध या रूक्ष, लघु, गुरु या विशद है और यह प्रकृति के अनुसार है या विकृत।"},"answer_detailed":{"en":"Verses 52-53 tell the physician to learn the strength of the disease and whether it is curable by seeing, touching and questioning before treating. By touch (verse 54) he judges heat, cold, hardness, softness, oiliness, dryness, lightness, heaviness and clarity of the body affected by the doshas, the commentary adding the movement of the pulse. By questions (verse 55) he learns the patient's region, family, natural state, digestive fire, the force of the disease, strength, desired food, stool and urine and what suits him. By sight (verse 56) he reads shade, form, marks, signs and temperament to judge whether life span is declining or growing.","hi":"श्लोक 52-53 के अनुसार चिकित्सा से पहले वैद्य दर्शन, स्पर्शन और प्रश्न से व्याधि का बलाबल और साध्यासाध्यता जाने। स्पर्श से (श्लोक 54) दोषयुक्त शरीर की उष्णता, शीतता, कठोरता, मृदुता, स्निग्धता, रूक्षता, लघुता, गुरुता और विशदता जानी जाती है, भावार्थ में नाड़ी की चाल भी जोड़ी गई है। प्रश्न से (श्लोक 55) रोगी का देश, कुल, प्राकृतिक स्थिति, जठराग्नि, व्याधि का बल, शक्ति, इच्छित आहार, मल-मूत्र और सात्म्य जाना जाता है। दर्शन से (श्लोक 56) छाया, आकृति, व्यंजन, लक्षण और स्वभाव देखकर आयु की हानि-वृद्धि जानी जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"52-55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"55-56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_07","record_type":"question_answer","kind":"question","canonical_name":"How does the text classify diseases by curability?","title_hi":"ग्रंथ रोगों को साध्यता के आधार पर कैसे बाँटता है?","names":{},"related_ids":["concept_sadhya_asadhya","concept_vaidya"],"question":{"en":"How does the text classify diseases by curability?","hi":"ग्रंथ रोगों को साध्यता के आधार पर कैसे बाँटता है?"},"answer":{"en":"Into curable and incurable; the curable are hard to cure or easy to cure, the incurable are manageable (yāpya) or untreatable (anupakrama), four kinds in all.","hi":"साध्य और असाध्य में; साध्य के भेद कृच्छ्रसाध्य और सुखसाध्य, असाध्य के भेद याप्य और अनुपक्रम, इस प्रकार कुल चार प्रकार।"},"answer_detailed":{"en":"Verse 58, which names Samantabhadra as its source, divides diseases into curable and incurable, each in two kinds. Hard-to-cure diseases yield only to great effort, arrangements and formulations, easy ones to little effort, short time and few medicines (verse 60). Manageable diseases are held down by suitable medicine and diet but kill in time, while untreatable ones take life at once; before treating such incurable states the physician should say so clearly, or he earns disrepute (verse 59). Verse 61 sums these up as four kinds.","hi":"श्लोक 58, जो इसका स्रोत समंतभद्र को बताता है, रोगों को साध्य और असाध्य में और प्रत्येक को दो भेदों में बाँटता है। कृच्छ्रसाध्य रोग बड़े प्रयत्न, व्यवस्था और प्रयोगों से, और सुखसाध्य थोड़े प्रयत्न, थोड़े समय और थोड़ी औषधियों से शांत होते हैं (श्लोक 60)। याप्य रोग अनुकूल औषधि और पथ्य से दबे रहते हैं पर कालांतर में प्राण लेते हैं, जबकि अनुपक्रम तुरंत प्राण हर लेते हैं; ऐसी असाध्य अवस्थाओं की चिकित्सा से पहले वैद्य स्पष्ट बता दे, नहीं तो अपयश होता है (श्लोक 59)। श्लोक 61 इन्हें चार प्रकार कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"59-61","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_08","record_type":"question_answer","kind":"question","canonical_name":"What does the text say happens when treatment is delayed or not done properly?","title_hi":"चिकित्सा में देरी होने या ठीक से न करने पर क्या होता है, ग्रंथ क्या कहता है?","names":{},"related_ids":["concept_sadhya_asadhya","concept_rogi_pariksha","concept_chikitsa_sutra"],"question":{"en":"What does the text say happens when treatment is delayed or not done properly?","hi":"चिकित्सा में देरी होने या ठीक से न करने पर क्या होता है, ग्रंथ क्या कहता है?"},"answer":{"en":"Each disease slides one class worse: easy becomes hard, hard becomes manageable, manageable becomes untreatable, and the untreatable kills at once.","hi":"हर रोग एक श्रेणी बिगड़ जाता है: सुखसाध्य कृच्छ्रसाध्य, कृच्छ्रसाध्य याप्य, याप्य अनुपक्रम हो जाता है और अनुपक्रम तुरंत प्राण ले लेता है।"},"answer_detailed":{"en":"Verse 62, which the commentary attributes to Ācārya Pūjyapāda, says that without prompt treatment by the method of the texts, curable diseases become hard to cure, hard ones manageable, manageable ones untreatable, and untreatable ones destroy life immediately. Diseases destroy precious life as quickly as fire or a snake, so they should always be set right promptly with proper treatment. Verse 57 similarly warns that a great disease may look slight and a slight one incurable, so the physician should weigh everything by reasoning and scripture and treat quickly.","hi":"श्लोक 62, जिसे भावार्थ आचार्य पूज्यपाद का बताता है, कहता है कि शास्त्रोक्त विधि से शीघ्र चिकित्सा न करने पर साध्य रोग कृच्छ्रसाध्य, कृच्छ्रसाध्य याप्य, याप्य अनुपक्रम हो जाते हैं और अनुपक्रम तुरंत प्राण नष्ट करते हैं। रोग अग्नि और सर्प की तरह शीघ्र अमूल्य प्राण नष्ट करते हैं, इसलिए उन्हें सदा शीघ्र योग्य चिकित्सा से ठीक करना चाहिए। श्लोक 57 भी चेताता है कि महान रोग अल्प और अल्प रोग असाध्य जैसा दिख सकता है, इसलिए वैद्य युक्ति और आगम से विचार कर शीघ्र उपचार करे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"62","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":"62","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_09","record_type":"question_answer","kind":"question","canonical_name":"Why does the text say the soul must be understood through syādvāda for treatment to be possible?","title_hi":"ग्रंथ के अनुसार चिकित्सा संभव होने के लिए आत्मा को स्याद्वाद से समझना क्यों आवश्यक है?","names":{},"related_ids":["concept_atma","concept_chikitsa_sutra","concept_karma"],"question":{"en":"Why does the text say the soul must be understood through syādvāda for treatment to be possible?","hi":"ग्रंथ के अनुसार चिकित्सा संभव होने के लिए आत्मा को स्याद्वाद से समझना क्यों आवश्यक है?"},"answer":{"en":"Because if the soul were wholly permanent no treatment would be needed, and if wholly momentary there would be no one to treat.","hi":"क्योंकि आत्मा सर्वथा नित्य हो तो चिकित्सा की आवश्यकता नहीं, और सर्वथा क्षणिक हो तो कौन किसकी चिकित्सा करे।"},"answer_detailed":{"en":"Verses 3-6 describe the soul as knower and seer, bound to a body made by its own karma, the doer and enjoyer of its karma, the size of its body, and permanent yet changing through birth, old age and death. Verses 7-8 say only a physician whose doctrine holds this view can give treatment that brings happiness, because absolute permanence or absolute momentariness would rule treatment out; so the syādvāda (anekānta) view must be adopted. Verse 9 extends this to the person, disease, medicine and time, which are to be held valid only in a relative sense.","hi":"श्लोक 3-6 आत्मा को ज्ञाता-दृष्टा, अपने कर्म से बने शरीर से बंधा, कर्म का कर्ता-भोक्ता, देह परिमाण और जन्म-जरा-मृत्यु से बदलते हुए भी नित्य बताते हैं। श्लोक 7-8 के अनुसार जिस वैद्य का मत ऐसा है वही सुखदायक चिकित्सा कर सकता है, क्योंकि सर्वथा नित्यता या सर्वथा क्षणिकता चिकित्सा को असंभव बना देती है; इसलिए स्याद्वाद (अनेकान्त) का आश्रय आवश्यक है। श्लोक 9 यही बात आत्मा, व्याधि, औषधि और काल पर लागू करता है, जिन्हें अपेक्षा से ही मानना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"3-4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"5-8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"9","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T07_10","record_type":"question_answer","kind":"question","canonical_name":"How should the patient's house and bed be arranged?","title_hi":"रोगी का मकान और शय्या कैसे होने चाहिए?","names":{},"related_ids":["method_rogi_griha_p166","method_rogi_shayya_p166","method_rogi_dinacharya_p167"],"question":{"en":"How should the patient's house and bed be arranged?","hi":"रोगी का मकान और शय्या कैसे होने चाहिए?"},"answer":{"en":"The house should be in an auspicious place, protected, clean, guarded and stocked with medicines; the bed new, wide and curtained, with the patient lying head to the east or south.","hi":"मकान शुभ स्थान पर, रक्षित, स्वच्छ, पहरे वाला और औषधियों से युक्त हो; शय्या नई, विशाल और पर्दों वाली हो, और रोगी पूर्व या दक्षिण की ओर सिर करके सोए।"},"answer_detailed":{"en":"Verses 18-21 describe the house first because it matters most: built in an auspicious direction and place, protected by mantra, yantra and tantra rites, always swept, lit, scented with incense and hung with flowers, guarded and entered only by tested men and women, not draughty or full of holes or defects, and stocked with equipment and good medicines. Verses 22-23 give a good cot with new, wide, pleasing bedding, curtains all round and a canopy above; steady, alert and calm friends and relatives watch over the patient, who lies with the head to the east or south.","hi":"श्लोक 18-21 के अनुसार मकान सबसे मुख्य है: वह प्रशस्त दिशा व स्थान में बना, मंत्र-यंत्र-तंत्र से रक्षित, सदा साफ, दीप-धूप और फूलों से सजा, पहरे वाला हो और उसमें परखे हुए स्त्री-पुरुष ही प्रवेश करें; वह अधिक हवादार, छिद्रयुक्त या दोषयुक्त न हो और उसमें उपकरण व श्रेष्ठ औषधियाँ हों। श्लोक 22-23 के अनुसार अच्छे पलंग पर नया, विशाल, मनोहर बिस्तर, चारों ओर पर्दा और ऊपर चंदोवा हो; स्थिर, सतर्क और शांत मित्र-बंधु रोगी की रक्षा करें और रोगी पूर्व या दक्षिण की ओर सिर करके सोए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"18-22","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"23","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_01","record_type":"question_answer","kind":"question","canonical_name":"Which diseases does the Kalyanakarakam call the major diseases (mahamaya)?","title_hi":"कल्याणकारक में किन रोगों को महारोग (महामय) कहा गया है?","names":{},"related_ids":["concept_mahamaya","condition_prameha","condition_kushtha","condition_udara","condition_vatavyadhi","condition_mudhagarbha","condition_arsha","condition_ashmari","condition_bhagandara"],"question":{"en":"Which diseases does the Kalyanakarakam call the major diseases (mahamaya)?","hi":"कल्याणकारक में किन रोगों को महारोग (महामय) कहा गया है?"},"answer":{"en":"Prameha, kushtha, udara, vatavyadhi, mudhagarbha, haemorrhoids, urinary stone and fistula-in-ano.","hi":"प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ, बवासीर, अश्मरी और भगंदर।"},"answer_detailed":{"en":"Verse 4 of chapter 11 says the omniscient ones call these the major diseases. The chapter then undertakes to describe each with its signs, fatal signs, curability, chief causes, prevention and treatment, and begins with prameha.","hi":"ग्यारहवें परिच्छेद का चौथा श्लोक कहता है कि सर्वज्ञ इन्हें महारोग कहते हैं। इसके बाद प्रत्येक के लक्षण, मरणचिह्न, साध्यासाध्यता, प्रधान कारण, बचाव और चिकित्सा कहने की प्रतिज्ञा है, और वर्णन प्रमेह से आरंभ होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"5","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_02","record_type":"question_answer","kind":"question","canonical_name":"What causes prameha according to the text, and what are its prodromal signs?","title_hi":"ग्रंथ के अनुसार प्रमेह किन कारणों से होता है और उसके पूर्वरूप क्या हैं?","names":{},"related_ids":["condition_prameha","concept_nidana","concept_purvarupa","concept_samprapti","concept_dhatu_meda"],"question":{"en":"What causes prameha according to the text, and what are its prodromal signs?","hi":"ग्रंथ के अनुसार प्रमेह किन कारणों से होता है और उसके पूर्वरूप क्या हैं?"},"answer":{"en":"Too much heavy, liquid, unctuous and cold food, much day sleep, lack of exertion and idleness; the prodromes are burning in the hands, feet and body, thirst, an unctuous sticky body, sweetness in the mouth and overeating.","hi":"भारी, द्रव, स्निग्ध और ठंडे भोजन की अधिकता, दिन में अधिक सोना, श्रम न करना और आलस्य; पूर्वरूप हैं हाथ-पैर व अंगों में दाह, प्यास, शरीर का स्निग्ध-चिकना होना, मुख में मिठास और अधिक भोजन।"},"answer_detailed":{"en":"Verse 6 gives the causes and verse 7 the prodromes. Verse 8 explains that the aggravated doshas with fat reach the bladder and ripen there, so that turbid urine flows copiously and often, which the commentary calls the chief sign of prameha.","hi":"छठे श्लोक में कारण और सातवें में पूर्वरूप दिए गए हैं। आठवाँ श्लोक बताता है कि कुपित दोष मेद के साथ बस्ति में पहुँचकर पकते हैं, जिससे गंदला मूत्र अधिक और बार-बार निकलता है, जिसे टीका प्रमेह का मुख्य लक्षण कहती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"6-8","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_03","record_type":"question_answer","kind":"question","canonical_name":"What does the commentary say happens if prameha is not treated quickly?","title_hi":"टीका के अनुसार प्रमेह की शीघ्र चिकित्सा न हो तो क्या होता है?","names":{},"related_ids":["condition_madhumeha","condition_prameha","condition_prameha_pidaka","method_pidaka_jalauka_virechana_p238"],"question":{"en":"What does the commentary say happens if prameha is not treated quickly?","hi":"टीका के अनुसार प्रमेह की शीघ्र चिकित्सा न हो तो क्या होता है?"},"answer":{"en":"It turns in time into madhumeha; the patient is then called madhumehi and develops prameha boils.","hi":"वह कालांतर में मधुमेह बन जाता है; तब रोगी मधुमेही कहलाता है और उसे प्रमेहपिटिकाएँ होती हैं।"},"answer_detailed":{"en":"The commentary on verse 10 adds this to the definition of prameha (passing much urine with the prodromes present). Verse 43 says that when the patient is not treated with the diet, conduct and medicines described, the boils appear especially on the lower body, and verse 44 notes that the madhumeha patient is hard to purge.","hi":"दसवें श्लोक की टीका प्रमेह की परिभाषा (पूर्वरूप के साथ अधिक मूत्र त्याग) के साथ यह बात जोड़ती है। श्लोक 43 के अनुसार बताए गए आहार, विहार और औषध से चिकित्सा न होने पर पिटिकाएँ विशेषकर शरीर के निचले भाग में निकलती हैं, और श्लोक 44 कहता है कि मधुमेही को विरेचन कठिनाई से होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"43-44","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_04","record_type":"question_answer","kind":"question","canonical_name":"Which ten boils (pidaka) are said to occur in prameha patients, and how are they treated?","title_hi":"प्रमेह के रोगियों में कौन-सी दस पिटिकाएँ बताई गई हैं और उनकी चिकित्सा कैसे होती है?","names":{},"related_ids":["condition_prameha_pidaka","method_pidaka_jalauka_virechana_p238","remedy_sarshapa_p238_1","method_pidaka_darana_p238"],"question":{"en":"Which ten boils (pidaka) are said to occur in prameha patients, and how are they treated?","hi":"प्रमेह के रोगियों में कौन-सी दस पिटिकाएँ बताई गई हैं और उनकी चिकित्सा कैसे होती है?"},"answer":{"en":"Sharavika, sarshapika, jalini, putrini, kacchapika, masurika, vidarika, vidradhika, alaji and vinata; they are treated with leeches and strong purgation, ripening applications, incision, cleansing and healing.","hi":"शराविका, सर्षपिका, जालिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका, अलजी और विनता; इनकी चिकित्सा जोंक व तीक्ष्ण विरेचन, पकाने वाले लेप, विदारण, शोधन और रोपण से होती है।"},"answer_detailed":{"en":"Verse 11 names nine and calls them ten; the commentary adds vinata, which verses 19-20 describe. Each is named after its form, for example sharavika after a shallow earthen dish and masurika after a lentil, and all arise from the three doshas. Verses 44-46 give leech bloodletting and strong purgation, then pressing, plastering and bandaging with mustard, radish seed, rock salt, drumstick and the three pungents until the boils ripen, then incision, cleansing and healing.","hi":"ग्यारहवाँ श्लोक नौ नाम देकर उन्हें दस कहता है; टीका विनता जोड़ती है, जिसका वर्णन श्लोक 19-20 में है। प्रत्येक का नाम उसकी आकृति से है, जैसे शराविका सकोरे से और मसूरिका मसूर से, और सब तीनों दोषों से होती हैं। श्लोक 44-46 में जोंक से रक्तमोक्षण और तीक्ष्ण विरेचन, फिर सरसों, मूली के बीज, सेंधा नमक, सहजन और त्रिकटु से पीडन, आलेपन और बंधन जब तक पिटिकाएँ पक न जाएँ, फिर विदारण, शोधन और रोपण बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"11","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"19-20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"44-46","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_05","record_type":"question_answer","kind":"question","canonical_name":"How are thin and stout prameha patients treated differently, and what is the general course of treatment?","title_hi":"कृश और स्थूल प्रमेहियों की चिकित्सा में क्या अंतर है और चिकित्सा का सामान्य क्रम क्या है?","names":{},"related_ids":["method_karshana_brimhana_p235","remedy_ruksha_ahara_p235_1","method_prameha_vamana_virechana_p235","method_prameha_niruha_basti_p236","remedy_priyangu_p236_1"],"question":{"en":"How are thin and stout prameha patients treated differently, and what is the general course of treatment?","hi":"कृश और स्थूल प्रमेहियों की चिकित्सा में क्या अंतर है और चिकित्सा का सामान्य क्रम क्या है?"},"answer":{"en":"The thin are built up with nourishing medicines and the stout are made lean with reducing (karshana) measures.","hi":"कृश को पुष्टिकारक औषधियों से पुष्ट और स्थूल को कर्षण प्रयोगों से पतला किया जाता है।"},"answer_detailed":{"en":"Verse 29 says prameha patients are of these two kinds by birth or through unwholesome diet. The course that follows is a dry diet that avoids alcohol, milk, ghee, sour things, sweets, curd, sugarcane and meat; oleation with sesame, linseed and mustard oil and emesis with neem juice and madanaphala; purgation; a niruha enema with cow urine and sesame oil; and grains and pulses such as kodo millet, barley, wheat and green gram.","hi":"श्लोक 29 कहता है कि जन्म से या अपथ्य से प्रमेही इन दो प्रकार के होते हैं। इसके बाद का क्रम है: मद्य, दूध, घी, खट्टे पदार्थ, मिठाई, दही, ईख और मांस छोड़कर रूखा आहार; तिल, अलसी और सरसों के तेल से स्नेहन के बाद नीम रस और मैनफल से वमन; विरेचन; गोमूत्र और तिल तेल के साथ निरूह बस्ति; और कोदो, जौ, गेहूँ, मूंग आदि अन्न।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"29-31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"32-33","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_06","record_type":"question_answer","kind":"question","canonical_name":"What kinds of exertion does the text prescribe for prameha patients?","title_hi":"ग्रंथ प्रमेहियों के लिए कैसा परिश्रम बताता है?","names":{},"related_ids":["method_prameha_shrama_p237","method_tirthayatra_p237","method_kupa_khanana_p238","method_vyayama"],"question":{"en":"What kinds of exertion does the text prescribe for prameha patients?","hi":"ग्रंथ प्रमेहियों के लिए कैसा परिश्रम बताता है?"},"answer":{"en":"Constant exertion such as riding elephants and horses, weapon practice and running; a poor well-born patient is sent on pilgrimage on foot, and a poor patient of low birth digs wells and tanks and tends cattle.","hi":"सदा परिश्रम, जैसे हाथी-घोड़े की सवारी, आयुधों का अभ्यास और दौड़ना; निर्धन कुलीन रोगी को पैदल तीर्थयात्रा और निर्धन नीच कुल के रोगी को कुआँ-तालाब खोदने और गाय चराने को कहा गया है।"},"answer_detailed":{"en":"Verse 40 calls for constant practice of exertion to remove prameha. Verse 41 sends a well-born but poor patient whose disease is hard to cure on pilgrimage on foot, and verse 42 tells a poor patient of low birth to dig wells, tanks and step-wells, tend cows, eat once a day what he gets by begging and drink water of the kind cows drink.","hi":"श्लोक 40 प्रमेह दूर करने के लिए सदा परिश्रम के अभ्यास को कहता है। श्लोक 41 कष्टसाध्य रोग वाले निर्धन कुलीन को पैदल तीर्थयात्रा पर भेजता है और श्लोक 42 निर्धन नीच कुल के प्रमेही को कुआँ, तालाब, बावड़ी खोदने, गाय चराने, भिक्षा से मिला भोजन दिन में एक बार खाने और गायों के पीने योग्य पानी पीने को कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"40-41","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"42","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_07","record_type":"question_answer","kind":"question","canonical_name":"How is the wound dressed and bandaged after a prameha boil has been opened?","title_hi":"प्रमेहपिटिका के विदारण के बाद व्रण की मरहम-पट्टी कैसे की जाती है?","names":{},"related_ids":["condition_vrana","remedy_karanja_p239_1","remedy_tila_p239_1","method_vrana_bandhana_p239","method_bandha_moksha_p240","method_bandhana"],"question":{"en":"How is the wound dressed and bandaged after a prameha boil has been opened?","hi":"प्रमेहपिटिका के विदारण के बाद व्रण की मरहम-पट्टी कैसे की जाती है?"},"answer":{"en":"The wound is cleansed with cleansing drugs, filled with a healing paste, covered with leaves and wrapped in fine cloth; the next day the bandage is opened, the pus pressed out, the wound washed with decoction water, dressed and bandaged again.","hi":"व्रण को शोधन औषधियों से शुद्ध कर रोपण कल्क भरा जाता है, ऊपर पत्ते रखकर पतले कपड़े से बाँधा जाता है; अगले दिन पट्टी खोलकर पूय दबाकर निकाला जाता है, कषाय जल से धोकर फिर औषधि लगाकर बाँधा जाता है।"},"answer_detailed":{"en":"Verses 47-48 list the cleansing drugs (karanja, turmeric, neem, kutki and others) and the healing drugs (sesame, lodhra, liquorice, arjuna bark, manjishtha and others). Verses 51-53 describe the bandage and say that bandaging cleanses the wound, heals it and makes it soft and painless, so it is the right course in all wounds. A clean wound is stable, without pus, painless, pigeon-coloured and fleshy; a healed one is level with the skin and of the same colour (verse 55).","hi":"श्लोक 47-48 में शोधन औषधियाँ (करंज, हल्दी, नीम, कुटकी आदि) और रोपण औषधियाँ (तिल, लोध, मुलेठी, अर्जुन छाल, मंजीठ आदि) दी गई हैं। श्लोक 51-53 बंधन का वर्णन करते हैं और कहते हैं कि बाँधने से व्रण शुद्ध होता, भरता, मृदु और वेदनारहित होता है, इसलिए सब व्रणों में यही क्रम उचित है। शुद्ध व्रण स्थिर, पीपरहित, वेदनारहित, कपोत वर्ण का और मांसल होता है; रूढ व्रण त्वचा के समतल और समान वर्ण का होता है (श्लोक 55)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"47-51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"52-55","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_08","record_type":"question_answer","kind":"question","canonical_name":"By what signs is a prameha patient known to be free of the disease, and when is he called incurable?","title_hi":"किन लक्षणों से जाना जाता है कि प्रमेही रोग से मुक्त हो गया है, और उसे असाध्य कब कहा जाता है?","names":{},"related_ids":["condition_prameha","concept_sadhya_asadhya","concept_arishta"],"question":{"en":"By what signs is a prameha patient known to be free of the disease, and when is he called incurable?","hi":"किन लक्षणों से जाना जाता है कि प्रमेही रोग से मुक्त हो गया है, और उसे असाध्य कब कहा जाता है?"},"answer":{"en":"He is free when he passes urine that is clear, very bitter, dry, alkaline, slightly warm and not turbid, only now and then and in small amounts.","hi":"जब वह विशद, अति कड़वा, रूखा, क्षारीय, थोड़ा गरम और गंदलेपन से रहित मूत्र कभी-कभी थोड़ा-थोड़ा त्यागे तब वह मुक्त है।"},"answer_detailed":{"en":"Verse 56 gives these signs of recovery. In contrast, verses 25-27 describe as incurable the patient whose urine flows like fat, ghee, honey or an elephant's rut fluid, who has the complications, boils on vital places, dreams of swimming in or drinking from rivers and seas, and a wasted body; treating such a patient is called futile.","hi":"श्लोक 56 में मुक्ति के ये लक्षण हैं। इसके विपरीत श्लोक 25-27 उस रोगी को असाध्य बताते हैं जिसका मूत्र वसा, घी, मधु या हाथी के मदजल जैसा बहे, जो उपद्रवों से युक्त हो, मर्मस्थानों पर पिटिकाएँ हों, स्वप्न में नदी-समुद्र में तैरे या उनका पानी पिए और जिसका शरीर शीर्ण हो; उसकी चिकित्सा व्यर्थ कही गई है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"56","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"25-27","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_09","record_type":"question_answer","kind":"question","canonical_name":"What are the seven great kushthas and from which doshas do they arise?","title_hi":"सात महाकुष्ठ कौन-से हैं और वे किन दोषों से होते हैं?","names":{},"related_ids":["condition_kushtha","concept_vata","concept_pitta","concept_kapha"],"question":{"en":"What are the seven great kushthas and from which doshas do they arise?","hi":"सात महाकुष्ठ कौन-से हैं और वे किन दोषों से होते हैं?"},"answer":{"en":"Aruna from vata; kapala, rishyajihva, audumbara and kakanaka from pitta; dadru and pundarika from kapha.","hi":"वात से अरुण; पित्त से कपाल, ऋष्यजिह्व, औदुंबर और काकनक; कफ से दद्रु और पुण्डरीक।"},"answer_detailed":{"en":"Verses 61-62 say these are called great because they penetrate the tissues and are mostly incurable. Minor kushtha has thousands of varieties through kapha and blood (verse 63); the text goes on to describe sidhma, rakasha, mahakushtha, eka, vicharchi, vipadika, parisarpa, visarpana, kitibha, charmadala, pama and kacchu, and verse 58 says kushtha takes eighteen forms.","hi":"श्लोक 61-62 के अनुसार धातुओं में प्रवेश करने और अधिकतर असाध्य होने से ये महाकुष्ठ कहलाते हैं। क्षुद्रकुष्ठ के कफ और रक्त के भेद से हजारों भेद हैं (श्लोक 63); आगे सिध्म, रकश, महाकुष्ठ, एक, विचर्चि, विपादिका, परिसर्प, विसर्पण, किटिभ, चर्मदल, पामा और कच्छु का वर्णन है, और श्लोक 58 कुष्ठ के अठारह प्रकार बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"58","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"61-63","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"65-69","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T08_10","record_type":"question_answer","kind":"question","canonical_name":"Which kushthas does the text treat as curable, manageable or incurable?","title_hi":"ग्रंथ किन कुष्ठों को साध्य, याप्य या असाध्य मानता है?","names":{},"related_ids":["condition_kushtha","concept_sadhya_asadhya","concept_arishta","condition_shvitra","concept_dhatu_meda"],"question":{"en":"Which kushthas does the text treat as curable, manageable or incurable?","hi":"ग्रंथ किन कुष्ठों को साध्य, याप्य या असाध्य मानता है?"},"answer":{"en":"Kushtha in the skin, blood and flesh is curable with medicines; in the fat it is only manageable; the rest, in bone, marrow and semen, does not heal even with panchakarma.","hi":"त्वचा, रक्त और मांस का कुष्ठ औषधियों से साध्य; मेद का केवल याप्य; शेष अस्थि, मज्जा और शुक्र का कुष्ठ पंचकर्म से भी ठीक नहीं होता।"},"answer_detailed":{"en":"Verses 76 and 84 give this scheme. Also incurable are kilasa, tridoshic kushtha, non-discharging pale kushtha in the skin and congenital kushtha (verse 70), pundarika like a white lotus and kakanaka coloured like the bandhuka flower, gold or the bimba fruit (verse 77), and a badly affected child of parents with kushtha (verse 78). Severe eye disease, loss of voice and pus flowing from the sores are the fatal signs (verse 78).","hi":"श्लोक 76 और 84 में यह क्रम है। इसके अलावा किलास, त्रिदोषज कुष्ठ, स्रावरहित पांडुवर्ण त्वचागत कुष्ठ और जन्मजात कुष्ठ (श्लोक 70), सफेद कमल जैसा पुण्डरीक और बंधूक पुष्प, सोने या बिंबफल जैसे वर्ण का काकनक (श्लोक 77) तथा कुष्ठरोगी माता-पिता की अधिक कुष्ठी संतान (श्लोक 78) भी असाध्य हैं। तीव्र नेत्ररोग, स्वरभंग और व्रणों से पूय बहना मरणचिह्न हैं (श्लोक 78)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"70","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"76-78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"84","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_01","record_type":"question_answer","kind":"question","canonical_name":"How often are emesis, purgation, bloodletting and head purgation done for a kushtha patient?","title_hi":"कुष्ठ रोगी के लिए वमन, विरेचन, रक्तमोक्षण और शिरोविरेचन कितने-कितने समय बाद किए जाते हैं?","names":{},"related_ids":["method_kushtha_shodhana_krama_p249","condition_kushtha"],"question":{"en":"How often are emesis, purgation, bloodletting and head purgation done for a kushtha patient?","hi":"कुष्ठ रोगी के लिए वमन, विरेचन, रक्तमोक्षण और शिरोविरेचन कितने-कितने समय बाद किए जाते हैं?"},"answer":{"en":"Emesis every fifteen days, strong purgation every month, bloodletting every six days and head purgation every three days.","hi":"हर पंद्रह दिन वमन, हर महीने तीक्ष्ण विरेचन, हर छह दिन रक्तमोक्षण और हर तीन दिन शिरोविरेचन।"},"answer_detailed":{"en":"Verse 99 says kushtha patients must be purified upward and downward and bled freely, because remaining dosha makes the kushtha return. Verses 100-101 then give the schedule and call it the course of treatment for all kushtha, to be carried out by a careful physician.","hi":"श्लोक 99 कहता है कि कुष्ठ रोगी का ऊपर-नीचे से शोधन और खूब रक्तमोक्षण करना चाहिए, क्योंकि शेष दोष से कुष्ठ फिर हो जाता है। श्लोक 100-101 यह क्रम देकर इसे सब कुष्ठ की चिकित्सा का मार्ग बताते हैं, जिसे सावधान वैद्य करे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"99-101","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":250,"book_page":178,"verses":"101","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_02","record_type":"question_answer","kind":"question","canonical_name":"Which pastes are given after the shvitra verse to restore normal skin colour?","title_hi":"श्वित्र वाले श्लोक के बाद त्वचा को सवर्ण करने के लिए कौन से लेप दिए गए हैं?","names":{},"related_ids":["formulation_bhallatakasthyadi_lepa_p249","formulation_bhallatakadi_lepa_p249","condition_shvitra"],"question":{"en":"Which pastes are given after the shvitra verse to restore normal skin colour?","hi":"श्वित्र वाले श्लोक के बाद त्वचा को सवर्ण करने के लिए कौन से लेप दिए गए हैं?"},"answer":{"en":"The bhallataka-seed paste (verse 97) and the bhallatakadi paste (verse 98), both made with burnt drugs in sesame oil.","hi":"भल्लातकास्थ्यादि लेप (श्लोक 97) और भल्लातकादि लेप (श्लोक 98), दोनों जलाए गए द्रव्यों को तिल के तेल में मिलाकर।"},"answer_detailed":{"en":"Verse 96 says the kushtha pastes also apply to shvitra and announces colour-restoring pastes. The first uses bhallataka seed, chitraka, bilva pulp, bhringaraja, arka latex, orpiment and realgar, or the hides of leopard, tiger, elephant or deer; the second burns bhallataka, the three myrobalans, arka latex, sesame, the three pungents, vidanga, apamarga, kanjira, bitter gourds and neem seed.","hi":"श्लोक 96 कहता है कि कुष्ठ के लेप श्वित्र में भी लागू हैं और सवर्णकारी लेप आगे कहता है। पहले में भिलावे का बीज, चित्रक, बेल की गिरी, भांगरा, आक का दूध, हरताल और मैनसिल, अथवा चीते, बाघ, हाथी या मृग का चर्म है; दूसरे में भिलावा, त्रिफला, आक का दूध, तिल, त्रिकटु, वायविडंग, अपामार्ग, कांजीर, कड़वी तोरई-तुंबी और नीम के बीज जलाए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"96","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"96-98","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_03","record_type":"question_answer","kind":"question","canonical_name":"How is the pot prepared for the fermented kushtha preparations?","title_hi":"कुष्ठ के अरिष्ट-योगों के लिए घड़ा कैसे संस्कारित किया जाता है?","names":{},"related_ids":["method_arishta_ghata_samskara_p251","remedy_danti_p251_2","remedy_aragvadha_p252_1"],"question":{"en":"How is the pot prepared for the fermented kushtha preparations?","hi":"कुष्ठ के अरिष्ट-योगों के लिए घड़ा कैसे संस्कारित किया जाता है?"},"answer":{"en":"A ghee pot is heated in fire, leaves of jambu, kapittha, tulasi, mango and citron are boiled in it, it is washed with fragrant water, smeared inside with pepper and pippali in sugar water, perfumed with flowers and bound outside with cords.","hi":"घी के घड़े को आग में तपाकर उसमें जामुन, कैथ, तुलसी, आम और मातुलुंग के पत्ते उबाले जाते हैं, गंधोदक से धोया जाता है, भीतर शक्कर के पानी में काली मिर्च और पीपल का लेप करके फूलों से सुगंधित किया जाता है और बाहर डोरों से बाँधा जाता है।"},"answer_detailed":{"en":"After the medicine, jaggery and khadira decoction are put in, the mouth is sealed and the pot is buried in a pit filled with grain. The text says every such nectar-like preparation (every arishta, in the commentary) is made this way; the danti and iron preparation is taken out after seven days, fifteen days or a month, and the ash-water preparation after a month.","hi":"औषधि, गुड़ और खैर का काढ़ा डालकर मुँह बंद किया जाता है और घड़ा अनाज भरे गड्ढे में गाड़ा जाता है। ग्रंथ के अनुसार ऐसे सब अमृततुल्य योग (टीका में सब अरिष्ट) इसी तरह बनते हैं; दंती-लोह वाला योग सात दिन, पंद्रह दिन या एक महीने बाद और क्षार-जल वाला योग एक महीने बाद निकाला जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":251,"book_page":179,"verses":"110-114","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"114-117","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_04","record_type":"question_answer","kind":"question","canonical_name":"What diet and total amount go with the sharp iron ash, and what result is claimed for it?","title_hi":"तीक्ष्ण लोह भस्म के साथ कैसा भोजन और कुल कितनी मात्रा बताई गई है, और उसका क्या फल कहा गया है?","names":{},"related_ids":["formulation_tikshna_lauha_bhasma_p252","ingredient_loha"],"question":{"en":"What diet and total amount go with the sharp iron ash, and what result is claimed for it?","hi":"तीक्ष्ण लोह भस्म के साथ कैसा भोजन और कुल कितनी मात्रा बताई गई है, और उसका क्या फल कहा गया है?"},"answer":{"en":"Food free of salt and sour things, and one tula in all (5 ser in the commentary); one who does so is said to live a hundred years free of disease.","hi":"नमक और खटाई रहित भोजन और कुल एक तुला (टीका में 5 सेर); ऐसा करने वाला निरोग होकर सौ वर्ष जीता है, ऐसा कहा गया है।"},"answer_detailed":{"en":"Verses 119-121 describe making the ash with sixteen heatings and taking it with ghee and sugar after judging strength, saying it removes kushtha, spleen disease, piles and pandu and gives strength, youthfulness and comfort. Verse 122 adds the diet and the one-tula course, and the commentary concludes that it is a rasayana.","hi":"श्लोक 119-121 सोलह पुट से भस्म बनाने और बल देखकर घी-शक्कर के साथ लेने की विधि देते हैं और कहते हैं कि यह कुष्ठ, प्लीहा, अर्श और पांडु दूर करके बल, वय और सुख देती है। श्लोक 122 भोजन-नियम और एक तुला सेवन बताता है, और टीका इसे रसायन कहती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"119-121","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"122","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_05","record_type":"question_answer","kind":"question","canonical_name":"What is navayasa made of and which diseases is it said to relieve?","title_hi":"नवायस किससे बनता है और किन रोगों को शांत करता बताया गया है?","names":{},"related_ids":["formulation_navayasa_churna_p253"],"question":{"en":"What is navayasa made of and which diseases is it said to relieve?","hi":"नवायस किससे बनता है और किन रोगों को शांत करता बताया गया है?"},"answer":{"en":"Musta, vidanga, triphala, chitraka and the three pungents with an equal amount of iron, taken with sugar and ghee; it is said to relieve pandu, prameha, piles, severe kushtha, sinuses and worm disease.","hi":"नागरमोथा, वायविडंग, त्रिफला, चित्रक और त्रिकटु के साथ बराबर मात्रा में लोह, शक्कर और घी के साथ; यह पांडु, प्रमेह, बवासीर, दुष्ट कुष्ठ, नाड़ीव्रण और कृमिरोग को शांत करता बताया गया है।"},"answer_detailed":{"en":"Verse 123 has the nine drug parts powdered with iron equal to them; the commentary says nine parts of iron bhasma and leaves out triphala. Verse 124 calls it the well-known navayasa and lists the diseases it relieves when used by the proper method.","hi":"श्लोक 123 में नौ भाग द्रव्यों के चूर्ण के बराबर लोह मिलाया जाता है; टीका नौ भाग लोहभस्म कहती है और त्रिफला छोड़ देती है। श्लोक 124 इसे प्रसिद्ध नवायस कहकर विधिपूर्वक प्रयोग से शांत होने वाले रोग गिनाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"123-124","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_06","record_type":"question_answer","kind":"question","canonical_name":"What eight kinds of udara does the commentary list?","title_hi":"टीका उदर रोग के कौन से आठ प्रकार गिनाती है?","names":{},"related_ids":["condition_udara"],"question":{"en":"What eight kinds of udara does the commentary list?","hi":"टीका उदर रोग के कौन से आठ प्रकार गिनाती है?"},"answer":{"en":"Vatodara, pittodara, kaphodara, sannipatodara (dushyodara), yakrit-plihodara, baddhagudodara, kshatodara (parisravi udara) and dakodara.","hi":"वातोदर, पित्तोदर, कफोदर, सन्निपातोदर (दूष्योदर), यकृत्प्लीहोदर, बद्धगुदोदर, क्षतोदर (परिस्राव्युदर) और दकोदर।"},"answer_detailed":{"en":"Verse 127 says terrible mahodaras arise from the doshas singly or together, liver and spleen disorders, water, poisoning, and obstruction or foreign bodies. The commentary explains these causes, including drinking water during oleation and similar procedures and a foreign body lodged in the intestine, and derives the eight kinds from them.","hi":"श्लोक 127 कहता है कि घोर महोदर अलग या मिले दोषों, यकृत-प्लीहा के विकार, जल, विष-प्रयोग और अवरोध या शल्य से होते हैं। टीका इन कारणों को समझाती है, जिनमें स्नेहन आदि क्रिया के समय पानी पीना और आँत में शल्य का रुकना भी है, और इन्हीं से आठ प्रकार निकालती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"127","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_07","record_type":"question_answer","kind":"question","canonical_name":"How do baddhagudodara and sravi udara arise?","title_hi":"बद्धगुदोदर और स्रावी उदर कैसे होते हैं?","names":{},"related_ids":["condition_udara","organ_intestines_colon"],"question":{"en":"How do baddhagudodara and sravi udara arise?","hi":"बद्धगुदोदर और स्रावी उदर कैसे होते हैं?"},"answer":{"en":"Baddhagudodara arises when hair, small stones or grass in food lodge in the intestine; sravi udara when a thorn or sharp object swallowed unknowingly pierces the intestine.","hi":"बद्धगुदोदर तब होता है जब भोजन के बाल, छोटे कंकड़ या घास आँत में रुक जाते हैं; स्रावी उदर तब होता है जब अनजाने में निगला काँटा आदि आँत को भेद देता है।"},"answer_detailed":{"en":"In baddhagudodara faeces accumulate in the intestine and pass with great difficulty, with a foul faecal smell (verse 134). In sravi udara much watery fluid oozes from the pierced intestine and passes through the anus, with pricking pain (verse 135).","hi":"बद्धगुदोदर में मल आँत में जमा होकर बड़ी कठिनाई से निकलता है और मल जैसी दुर्गंध होती है (श्लोक 134)। स्रावी उदर में भिदी आँत से बहुत पानी जैसा रस बहकर गुदा से निकलता है और चुभन जैसी पीड़ा होती है (श्लोक 135)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"134-135","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_08","record_type":"question_answer","kind":"question","canonical_name":"Which udaras does the text call curable by medicines, which by surgery, and which incurable?","title_hi":"ग्रंथ किन उदर रोगों को औषधि से, किन्हें शस्त्र से साध्य और किन्हें असाध्य कहता है?","names":{},"related_ids":["condition_udara","condition_jalodara","method_shastrakarma"],"question":{"en":"Which udaras does the text call curable by medicines, which by surgery, and which incurable?","hi":"ग्रंथ किन उदर रोगों को औषधि से, किन्हें शस्त्र से साध्य और किन्हें असाध्य कहता है?"},"answer":{"en":"The first four (vata, pitta, kapha and combined) by medicines and the other four by surgery, with both needed after a long time; udaras that have ended as jalodara, and patients who refill quickly after purgation with anorexia, broken-feeling flanks and swelling, are to be left as incurable.","hi":"पहले चार (वात, पित्त, कफ और सन्निपात) औषधि से और बाकी चार शस्त्र से, बहुत समय बाद दोनों से; अंत में जलोदर बन चुके उदर, और अरुचि, टूटे से पार्श्व व सूजन वाले जिन रोगियों का पेट विरेचन के बाद भी शीघ्र भर जाए, उन्हें असाध्य समझकर छोड़ना चाहिए।"},"answer_detailed":{"en":"Verse 139 says that at the final stage all udaras become jalodara and incurable (in old age, the commentary says) and adds baddhodara and sravi udara to those the physician should avoid; verse 140 (printed 141) calls the rest difficult to cure with daily skilled care; verse 141 divides the eight between medicine and surgery; verse 142 gives the signs of incurability.","hi":"श्लोक 139 कहता है कि अंतिम अवस्था में सब उदर जलोदर होकर असाध्य हो जाते हैं (टीका: वृद्धावस्था में) और बद्धोदर व स्रावी उदर को भी छोड़ने योग्य बताता है; श्लोक 140 (छपा 141) बाकी को प्रतिदिन कुशल चिकित्सा से कष्टसाध्य कहता है; श्लोक 141 आठों को औषधि और शस्त्र में बाँटता है; श्लोक 142 असाध्य लक्षण देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139-142","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_09","record_type":"question_answer","kind":"question","canonical_name":"How is naracha ghee prepared, and how long is it taken?","title_hi":"नाराच घृत कैसे बनाया जाता है और कितने समय लिया जाता है?","names":{},"related_ids":["formulation_naracha_ghrita_p260","formulation_mahanaracha_ghrita_p260","ingredient_snuhi"],"question":{"en":"How is naracha ghee prepared, and how long is it taken?","hi":"नाराच घृत कैसे बनाया जाता है और कितने समय लिया जाता है?"},"answer":{"en":"Cow milk four times the snuhi latex is boiled with it, set into curd with buttermilk and churned; the butter is cooked again with snuhi latex. It is drunk for half a month or a month.","hi":"थूहर के दूध से चौगुना गाय का दूध उसके साथ उबालकर छाछ से दही जमाया और मथा जाता है; मक्खन को फिर थूहर के दूध के साथ पकाया जाता है। इसे पंद्रह दिन या एक महीना पिया जाता है।"},"answer_detailed":{"en":"Verses 158-159 call it the best of ghees and the means against the great diseases; the commentary says it works through purgation and is the one excellent means against kushtha, udara and similar great diseases, and that ghees made with decoctions of purgative drugs also help. Verses 160-161 cook it again with more purgative drugs to make mahanaracha ghee.","hi":"श्लोक 158-159 इसे सब घृतों में श्रेष्ठ और महारोगों का साधन कहते हैं; टीका के अनुसार यह विरेचन से काम करता है और कुष्ठ, उदर आदि महारोगों का उत्तम साधन है, और विरेचन द्रव्यों के काढ़े से बने घृत भी हितकर हैं। श्लोक 160-161 इसे और विरेचक द्रव्यों के साथ पकाकर महानाराच घृत बनाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"158-161","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T09_10","record_type":"question_answer","kind":"question","canonical_name":"Why is the fluid in jalodara drained only a little at a time, and how long does the draining take?","title_hi":"जलोदर में जल थोड़ा-थोड़ा ही क्यों निकाला जाता है, और इसमें कितना समय लगता है?","names":{},"related_ids":["method_jalodara_vyadhana_p263","method_jalodara_jala_nirharana_p263","remedy_ksheera_p264_1","condition_jalodara"],"question":{"en":"Why is the fluid in jalodara drained only a little at a time, and how long does the draining take?","hi":"जलोदर में जल थोड़ा-थोड़ा ही क्यों निकाला जाता है, और इसमें कितना समय लगता है?"},"answer":{"en":"Because draining it all at once may bring on severe thirst, intense fainting, fever and burning; the fluid is let out from the left side over fifteen days, with the waist cloth tightened as it drains.","hi":"क्योंकि एक साथ सारा जल निकालने से अत्यधिक प्यास, तीव्र मूर्छा, ज्वर और दाह हो सकते हैं; पंद्रह दिन में बाईं ओर से जल निकाला जाता है और साथ-साथ कमर का बंधन कसा जाता है।"},"answer_detailed":{"en":"Verse 174 prepares the patient with oil, a lukewarm bath and a waist cloth and punctures the stated place with an edgeless instrument; verses 176-177 drain the fluid through a two-mouthed tube a little at a time; verse 178 then keeps the patient on food taken with lukewarm milk for six months.","hi":"श्लोक 174 में तेल, मंदोष्ण स्नान और कमर पर कपड़ा लपेटकर बताए स्थान पर बिना धार वाले शस्त्र से छेद किया जाता है; श्लोक 176-177 में दो मुख वाली नली से जल थोड़ा-थोड़ा निकाला जाता है; श्लोक 178 के अनुसार फिर छह महीने तक मंदोष्ण दूध के साथ भोजन कराया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"174-177","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"178","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_01","record_type":"question_answer","kind":"question","canonical_name":"What are the four kinds of sudation described in chapter 12, and which suit vata joined with kapha?","title_hi":"बारहवें परिच्छेद में स्वेद के कौन से चार भेद बताए गए हैं, और कफयुक्त वात में कौन से दिए जाते हैं?","names":{},"related_ids":["method_tapa_sveda_p266","method_upanaha_sveda_p266","method_ushma_sveda_p266","method_drava_sveda_p267","method_svedana"],"question":{"en":"What are the four kinds of sudation described in chapter 12, and which suit vata joined with kapha?","hi":"बारहवें परिच्छेद में स्वेद के कौन से चार भेद बताए गए हैं, और कफयुक्त वात में कौन से दिए जाते हैं?"},"answer":{"en":"Heat (tapa), binding (upanaha), steam (ushma) and liquid (drava); heat, binding and steam sudation suit vata joined with kapha.","hi":"ताप, उपनाह (बंधन), ऊष्म और द्रव; कफयुक्त वात में ताप, बंधन और ऊष्म स्वेद दिए जाते हैं।"},"answer_detailed":{"en":"Verse 6 lists the four kinds. Vata joined with kapha is sweated with heat, binding and steam, while vata joined with blood and pitta is given liquid sudation with milk, water, ghee and kanji. The commentary describes each: heated sand bundles or bricks, a thick poultice bound with leaves, steam from heated iron, a decoction pot with a tube or an ember pit, and immersion in or affusion with warm decoction.","hi":"श्लोक 6 में चारों भेद हैं। कफयुक्त वात में ताप, बंधन और ऊष्म स्वेद, तथा रक्त-पित्तयुक्त वात में दूध, पानी, घी और कांजी से द्रव स्वेद दिया जाता है। भावार्थ में प्रत्येक का वर्णन है: गरम बालू की पोटली या ईंट, पत्तों से बँधा मोटा पुल्टिस, तपे लोहे की भाप, नली लगा काढ़े का घड़ा या अंगारों का गड्ढा, और गरम काढ़े में बैठाना या उसकी धारा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_02","record_type":"question_answer","kind":"question","canonical_name":"How is head basti (shirobasti) performed according to the commentary?","title_hi":"भावार्थ के अनुसार शिरोबस्ति कैसे की जाती है?","names":{},"related_ids":["method_shirobasti_p268","condition_vatavyadhi"],"question":{"en":"How is head basti (shirobasti) performed according to the commentary?","hi":"भावार्थ के अनुसार शिरोबस्ति कैसे की जाती है?"},"answer":{"en":"A leather sleeve open at both ends is fixed on the head, sealed with black gram paste, filled with vata-reducing oil and held for a thousand kshana.","hi":"दोनों ओर से खुली चमड़े की टोपी सिर पर जमाकर उड़द की पिट्टी से जोड़ बंद करके उसमें वातघ्न तैल भरा जाता है और एक हजार क्षण तक धारण कराया जाता है।"},"answer_detailed":{"en":"For vata in the head, the cap-like sleeve of leather or thick leather-like cloth is set on the head, its join sealed with black gram paste and filled with vata-reducing oil; the head is kept still for a thousand kshana until discharge begins from the nose, mouth and eyes, and the sleeve is then removed.","hi":"सिर के वात में चमड़े या उस जैसे मोटे कपड़े की टोपी जैसी बस्ति सिर पर जमाकर, जोड़ पर उड़द की पिट्टी लगाकर वातघ्न तैल भरा जाता है; सिर को एक हजार क्षण तक निश्चल रखा जाता है जब तक नाक, मुँह और नेत्र से स्राव न होने लगे, फिर बस्ति निकाल ली जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"10","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_03","record_type":"question_answer","kind":"question","canonical_name":"Which signs mark hemiplegia (pakshaghata) as incurable in chapter 12?","title_hi":"बारहवें परिच्छेद में पक्षाघात के असाध्य होने के कौन से लक्षण बताए गए हैं?","names":{},"related_ids":["condition_pakshaghata","concept_sadhya_asadhya"],"question":{"en":"Which signs mark hemiplegia (pakshaghata) as incurable in chapter 12?","hi":"बारहवें परिच्छेद में पक्षाघात के असाध्य होने के कौन से लक्षण बताए गए हैं?"},"answer":{"en":"A swollen and numb body, distension, a bent and trembling body, excessive vata, absence of pain and wasted limbs.","hi":"सूजा और सुन्न शरीर, आध्मान, झुका और काँपता शरीर, अत्यधिक वात, पीड़ा का अभाव और सूखे अंग।"},"answer_detailed":{"en":"Verse 33 says a hemiplegia patient with these signs, gripped by excessive vata and without pain, is to be regarded as incurable and given up.","hi":"श्लोक 33 के अनुसार इन लक्षणों वाले, अत्यधिक वात से ग्रस्त और पीड़ा रहित पक्षाघात रोगी को असाध्य समझकर छोड़ देना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"33","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_04","record_type":"question_answer","kind":"question","canonical_name":"How does the footnote on earache treatment define one matra of time?","title_hi":"कर्णशूल चिकित्सा की पादटिप्पणी एक मात्रा समय को कैसे परिभाषित करती है?","names":{},"related_ids":["concept_kala","remedy_saindhava_p274_1","remedy_aja_mutra_p274_2"],"question":{"en":"How does the footnote on earache treatment define one matra of time?","hi":"कर्णशूल चिकित्सा की पादटिप्पणी एक मात्रा समय को कैसे परिभाषित करती है?"},"answer":{"en":"As the time taken to circle the knee once with the hand and snap the fingers.","hi":"घुटने के चारों ओर हाथ से एक चक्कर घुमाकर चुटकी बजाने में लगने वाला समय।"},"answer_detailed":{"en":"Verse 44 has the ear filled with medicated oil or with goat urine, garlic and arka juice and held for a hundred, five hundred or a thousand matra; the footnote explains that one matra is the time of one circle of the hand round the knee and a snap of the fingers.","hi":"श्लोक 44 में कान में औषधि तेल या बकरे का मूत्र, लहसुन और आक का रस भरकर सौ, पाँच सौ या हजार मात्रा तक रखने को कहा गया है; पादटिप्पणी बताती है कि घुटने के चारों ओर हाथ एक बार घुमाकर चुटकी बजाने का समय एक मात्रा है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_05","record_type":"question_answer","kind":"question","canonical_name":"How do the footnotes distinguish garbhasrava from garbhapata?","title_hi":"पादटिप्पणियाँ गर्भस्राव और गर्भपात में क्या भेद बताती हैं?","names":{},"related_ids":["condition_garbhini_roga"],"question":{"en":"How do the footnotes distinguish garbhasrava from garbhapata?","hi":"पादटिप्पणियाँ गर्भस्राव और गर्भपात में क्या भेद बताती हैं?"},"answer":{"en":"Garbhasrava is the loss of the fetus in the first four months; garbhapata is its loss in the fifth or sixth month.","hi":"पहले चार महीनों में गर्भ गिरना गर्भस्राव है; पाँचवें या छठे महीने में गर्भ गिरना गर्भपात है।"},"answer_detailed":{"en":"Verse 46 gives the causes of a fallen pregnancy (riding, much walking, slipping, intercourse, falls and blows) and verse 47 describes the young fetus up to four months, when excited vata causes distension, pain, retention of urine and heavy bleeding; the footnotes on PDF 275 fix the two terms by month.","hi":"श्लोक 46 गर्भ गिरने के कारण (सवारी, अधिक चलना, फिसलना, मैथुन, गिरना, चोट) और श्लोक 47 चार महीने तक के तरुण गर्भ का वर्णन करता है, जब बढ़ा वायु आध्मान, शूल, मूत्ररोध और अधिक रक्तस्राव करता है; पृष्ठ 275 की पादटिप्पणियाँ दोनों शब्दों को महीनों से निश्चित करती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"46-47","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_06","record_type":"question_answer","kind":"question","canonical_name":"What must the physician do before and during the extraction of an obstructed fetus?","title_hi":"मूढगर्भ निकालने से पहले और उसके समय वैद्य को क्या करना चाहिए?","names":{},"related_ids":["method_mudhagarbha_uddharana_p276","condition_mudhagarbha"],"question":{"en":"What must the physician do before and during the extraction of an obstructed fetus?","hi":"मूढगर्भ निकालने से पहले और उसके समय वैद्य को क्या करना चाहिए?"},"answer":{"en":"Explain the difficulty to the king and the relatives, cut his nails, smear the hand with slippery drugs and ghee, and take care not to harm mother or fetus.","hi":"राजा और बंधु-बांधवों को कष्टसाध्यता बताए, नाखून कटवाए, हाथ पर फिसलने वाली औषधि और घी लगाए और ध्यान रखे कि माता या गर्भ को हानि न हो।"},"answer_detailed":{"en":"Verses 54-56 call the extraction very hard. The physician informs the king and the woman's relatives, inserts a nail-trimmed hand smeared with slippery drugs and ghee, and draws the fetus out compassionately by pulling it as it lies, turning it, sliding it or pulling at once as its position requires; the verse adds that mantras are recited.","hi":"श्लोक 54-56 इसे अति कठिन बताते हैं। वैद्य राजा और स्त्री के बंधुओं को सूचित करके, नाखून कटे और फिसलने वाली औषधि व घी लगे हाथ को अंदर डालकर, गर्भ की स्थिति के अनुसार जैसा है वैसा, घुमाकर, सरकाकर या एकदम खींचकर दयापूर्वक निकालता है; श्लोक के अनुसार मंत्र भी सुनाए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"54-55","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_07","record_type":"question_answer","kind":"question","canonical_name":"Which treatments does chapter 12 forbid for children's diseases?","title_hi":"बारहवाँ परिच्छेद बालकों के रोगों में कौन सी चिकित्साएँ वर्जित बताता है?","names":{},"related_ids":["condition_balagraha","method_agnikarma","method_kshara_karma","method_shastrakarma"],"question":{"en":"Which treatments does chapter 12 forbid for children's diseases?","hi":"बारहवाँ परिच्छेद बालकों के रोगों में कौन सी चिकित्साएँ वर्जित बताता है?"},"answer":{"en":"Cautery, purgation, caustic alkali, surgery, emesis and the like; mild measures are used instead.","hi":"अग्निकर्म, विरेचन, क्षारकर्म, शस्त्रकर्म, वमन आदि; इनके स्थान पर मृदु क्रियाएँ की जाती हैं।"},"answer_detailed":{"en":"Verse 82 says children's diseases are not to be treated with these harsh measures and that curable diseases are treated with suitably mild ones; verse 81 adds that children receive the same medicines as adults by dosha, with the dose fitted to age, strength and dosha.","hi":"श्लोक 82 के अनुसार बालकों के रोगों में ये कठोर उपाय नहीं करने चाहिए और साध्य रोगों में मृदु क्रियाएँ करनी चाहिए; श्लोक 81 जोड़ता है कि बालकों को दोष के अनुसार बड़ों जैसी ही औषधियाँ, पर आयु, बल और दोष के अनुकूल मात्रा में दी जाती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"81-82","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_08","record_type":"question_answer","kind":"question","canonical_name":"What are the six kinds of piles named in chapter 12?","title_hi":"बारहवें परिच्छेद में अर्श के कौन से छह भेद बताए गए हैं?","names":{},"related_ids":["condition_arsha"],"question":{"en":"What are the six kinds of piles named in chapter 12?","hi":"बारहवें परिच्छेद में अर्श के कौन से छह भेद बताए गए हैं?"},"answer":{"en":"Vataja, pittaja, kaphaja, raktaja, sannipataja and sahaja (congenital).","hi":"वातज, पित्तज, कफज, रक्तज, सन्निपातज और सहज (जन्मजात)।"},"answer_detailed":{"en":"Verse 85 lists the six. Vataja piles are hard with pain, distension and retention of flatus and stool; pittaja and raktaja are soft and bleed very hot blood; kaphaja are very hard, large and itchy; sannipataja show all signs together; sahaja are very minute with the signs of sannipataja, and all are called hard to cure.","hi":"श्लोक 85 में छह भेद हैं। वातज कठोर और शूल, आध्मान, वात-मल रोध वाले; पित्तज व रक्तज मृदु और अति उष्ण रक्त गिराने वाले; कफज अति कठोर, बड़े और खुजली वाले; सन्निपातज में सब लक्षण एक साथ; सहज अति सूक्ष्म और सन्निपातज लक्षणों वाले; सभी कष्टसाध्य बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"85-86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"87","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_09","record_type":"question_answer","kind":"question","canonical_name":"According to the commentary, which piles are treated with medicine, which with alkali, which with cautery and which with the knife?","title_hi":"भावार्थ के अनुसार कौन से अर्श औषधि से, कौन से क्षार से, कौन से अग्निकर्म से और कौन से शस्त्र से ठीक किए जाते हैं?","names":{},"related_ids":["condition_arsha","method_arshapatana_p286","method_kshara_karma","method_agnikarma","method_shastrakarma"],"question":{"en":"According to the commentary, which piles are treated with medicine, which with alkali, which with cautery and which with the knife?","hi":"भावार्थ के अनुसार कौन से अर्श औषधि से, कौन से क्षार से, कौन से अग्निकर्म से और कौन से शस्त्र से ठीक किए जाते हैं?"},"answer":{"en":"Recent, mild, internal piles with medicine; soft, spread, thick, raised ones with alkali; rough, firm, raised, hard ones with cautery; thin-based, hanging, moist ones with the knife.","hi":"नए, अल्प दोष वाले, अंदर के अर्श औषधि से; कोमल, फैले, मोटे, उभरे क्षार से; खुरदरे, स्थिर, ऊँचे, कड़े अग्निकर्म से; पतली जड़ वाले, लटकते, क्लेदयुक्त शस्त्र से।"},"answer_detailed":{"en":"After the procedure for removing piles, the commentary on PDF 287 sorts piles by their character to choose the treatment; verses 112-113 add that vata and kapha piles take alkali and cautery, blood and pitta piles alkali, thick-based hard large piles excision and cautery, and soft piles in a strong patient pastes and drug combinations.","hi":"अर्श गिराने की विधि के बाद पृष्ठ 287 का भावार्थ अर्श के स्वरूप के अनुसार चिकित्सा चुनता है; श्लोक 112-113 जोड़ते हैं कि वात-कफज अर्श में क्षार और अग्निकर्म, रक्त-पित्तज में क्षार, स्थूल मूल वाले कठोर बड़े अर्श में छेदन और अग्निकर्म, तथा बलवान रोगी के कोमल अर्श में लेप और औषधि योग।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"103-113","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T10_10","record_type":"question_answer","kind":"question","canonical_name":"Why are piles called mularoga, the root disease?","title_hi":"अर्श को मूलरोग क्यों कहा गया है?","names":{},"related_ids":["condition_arsha","condition_gulma","condition_granthi","condition_yakridudara"],"question":{"en":"Why are piles called mularoga, the root disease?","hi":"अर्श को मूलरोग क्यों कहा गया है?"},"answer":{"en":"Because they give rise to many other diseases, being their root cause.","hi":"क्योंकि यह अनेक अन्य रोगों का मूल कारण होकर उन्हें उत्पन्न करता है।"},"answer_detailed":{"en":"Verse 90 says piles produce nodules, gulma, liver enlargement, ashthila, abdominal disease, loss of strength and colic; because they are the root of so many diseases they are called mularoga or mulavyadhi.","hi":"श्लोक 90 के अनुसार अर्श से ग्रंथि, गुल्म, यकृत वृद्धि, अष्ठीला, उदर रोग, बलक्षय और शूल उत्पन्न होते हैं; इतने रोगों का मूल होने से इसे मूलरोग या मूलव्याधि कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"90","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_01","record_type":"question_answer","kind":"question","canonical_name":"How does the text explain the formation of urinary gravel (sharkara)?","title_hi":"ग्रंथ शर्करा के बनने को कैसे समझाता है?","names":{},"related_ids":["condition_sharkara","organ_kidney_urinary"],"question":{"en":"How does the text explain the formation of urinary gravel (sharkara)?","hi":"ग्रंथ शर्करा के बनने को कैसे समझाता है?"},"answer":{"en":"Kapha entering the bladder with urine settles like mud in a new pot, is dried hard by heat and is broken by vata into sand-like grains.","hi":"मूत्र के साथ बस्ति में गया कफ नये घड़े के कीचड़ की तरह जमता है, उष्णता से सूखकर कड़ा होता है और वात से टूटकर रेत जैसा बन जाता है।"},"answer_detailed":{"en":"Verse 3 compares it to mud forming by itself at the bottom of a new pot of clear water. Verse 4 adds that strong vata breaks the dried kapha into two, three or many pieces, which lodge in the urinary passage and cause severe pain in the waist, groin, bladder and penis; a footnote says a stone broken up by vata is called sharkara.","hi":"श्लोक 3 इसकी तुलना स्वच्छ जल से भरे नये घड़े में अपने आप जमने वाले कीचड़ से करता है। श्लोक 4 के अनुसार तीव्र वात सूखे कफ के दो, तीन या अधिक टुकड़े करता है, जो मूत्रमार्ग में अटककर कटि, वंक्षण, बस्ति और लिंग में तीव्र वेदना करते हैं; टिप्पणी के अनुसार वायु से टूटी पथरी शर्करा कहलाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"3-4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_02","record_type":"question_answer","kind":"question","canonical_name":"What are the four kinds of ashmari, and which dosha does the text find in all of them?","title_hi":"अश्मरी के चार भेद कौन से हैं और सबमें कौन सा दोष बताया गया है?","names":{},"related_ids":["condition_ashmari"],"question":{"en":"What are the four kinds of ashmari, and which dosha does the text find in all of them?","hi":"अश्मरी के चार भेद कौन से हैं और सबमें कौन सा दोष बताया गया है?"},"answer":{"en":"Kaphaja, pittaja, vataja and shukraja (from semen); kapha predominates in every stone.","hi":"कफज, पित्तज, वातज और शुक्रज; हर अश्मरी में कफ प्रधान है।"},"answer_detailed":{"en":"Verse 6 names the four by primary and secondary factor. A footnote explains that even a pitta stone has kapha at its root, because a dense stone-like mass cannot form from the other doshas without kapha.","hi":"श्लोक 6 गौण-मुख्य विवक्षा से चार भेद बताता है। टिप्पणी के अनुसार पित्ताश्मरी का मूल कारण भी कफ है, क्योंकि कफ के बिना अन्य दोषों से पत्थर जैसा घन पिण्ड नहीं बन सकता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_03","record_type":"question_answer","kind":"question","canonical_name":"Why does the text say a stone in a child is easy to remove?","title_hi":"ग्रंथ के अनुसार बालक की पथरी निकालना सरल क्यों है?","names":{},"related_ids":["condition_ashmari","method_shastrakarma"],"question":{"en":"Why does the text say a stone in a child is easy to remove?","hi":"ग्रंथ के अनुसार बालक की पथरी निकालना सरल क्यों है?"},"answer":{"en":"Because the child's body and bladder are small, its flesh is scant and an instrument can be applied easily.","hi":"क्योंकि बालक का शरीर और बस्ति छोटे होते हैं, मांस कम होता है और यंत्र-प्रयोग सुगम होता है।"},"answer_detailed":{"en":"Verse 13 says stones are especially common in children, from much day sleep, a very narrow urinary passage, rich sweet food and naturally abundant kapha; verse 14 then explains why removal is easy.","hi":"श्लोक 13 के अनुसार दिन में अधिक सोने, सूक्ष्म मूत्रमार्ग, स्निग्ध-मीठे भोजन और स्वभाव से बढ़े कफ के कारण बालकों में अश्मरी विशेष होती है; श्लोक 14 बताता है कि उसे निकालना सरल क्यों है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"13-14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"14","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_04","record_type":"question_answer","kind":"question","canonical_name":"When does the text say a urinary stone yields to medicine, and when does it call for surgery?","title_hi":"ग्रंथ के अनुसार पथरी कब औषधि से और कब शस्त्रकर्म से ठीक होती है?","names":{},"related_ids":["condition_ashmari","concept_sadhya_asadhya","method_shastrakarma"],"question":{"en":"When does the text say a urinary stone yields to medicine, and when does it call for surgery?","hi":"ग्रंथ के अनुसार पथरी कब औषधि से और कब शस्त्रकर्म से ठीक होती है?"},"answer":{"en":"A soft stone is cured by medicines; a hard, grown stone is broken open with care and removed, that is, by surgery.","hi":"कोमल पथरी औषधि से ठीक होती है; कठिन और बढ़ी पथरी यत्नपूर्वक फोड़कर निकालने से, अर्थात् शस्त्रकर्म से।"},"answer_detailed":{"en":"Verse 19 likens ashmari to thunderbolt, poison, fire and a snake. Verse 17 calls a stone with terrible pain, bloody urine passed with difficulty and ulcers incurable or hard to cure, and verse 18 says a patient with swollen navel and scrotum, blocked urine and extreme pain is to be given up.","hi":"श्लोक 19 अश्मरी को वज्र, विष, अग्नि और सर्प के समान बताता है। श्लोक 17 के अनुसार भयंकर वेदना, कठिनाई से निकलता रक्तमिश्रित मूत्र और व्रण हों तो पथरी असाध्य या कष्टसाध्य है; श्लोक 18 के अनुसार सूजी नाभि-अण्डकोश, रुका मूत्र और अत्यन्त वेदना वाले रोगी को छोड़ देना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"18-19","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_05","record_type":"question_answer","kind":"question","canonical_name":"How long is the uttara basti nozzle for men, women and girls?","title_hi":"पुरुष, स्त्री और कन्या के लिए उत्तरबस्ति का नेत्र कितना लंबा होता है?","names":{},"related_ids":["method_uttara_basti_netra_p300","method_uttara_basti_prayoga_p300","method_uttara_basti"],"question":{"en":"How long is the uttara basti nozzle for men, women and girls?","hi":"पुरुष, स्त्री और कन्या के लिए उत्तरबस्ति का नेत्र कितना लंबा होता है?"},"answer":{"en":"Eight, four and two finger-breadths, measured by the patient's own finger.","hi":"क्रमशः आठ, चार और दो अंगुल, रोगी के अपने अंगुल से।"},"answer_detailed":{"en":"The men's nozzle is round, smooth, made of silver or another metal, with a collar at its base and shaped like a jasmine stalk; the women's has a large collar and the girls' a collar too. All are fitted to a bag, and the fluid given is at most one prasrita.","hi":"पुरुषों का नेत्र गोल, कोमल, चाँदी आदि धातु का, मूल में कर्णिका वाला और चमेली की डंठल जैसा होता है; स्त्रियों के नेत्र में बड़ी कर्णिका और कन्याओं के नेत्र में भी कर्णिका होती है। सब बस्ति से जुड़े होते हैं और द्रव अधिकतम एक प्रसृत दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"36-38","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_06","record_type":"question_answer","kind":"question","canonical_name":"What are the five kinds of bhagandara, and which are called incurable?","title_hi":"भगंदर के पाँच भेद कौन से हैं और कौन से असाध्य कहे गए हैं?","names":{},"related_ids":["condition_bhagandara"],"question":{"en":"What are the five kinds of bhagandara, and which are called incurable?","hi":"भगंदर के पाँच भेद कौन से हैं और कौन से असाध्य कहे गए हैं?"},"answer":{"en":"Shatayonaka (vata), ushtragala (pitta), parisravi (kapha), kambukavarta (all three doshas) and unmargi (foreign body); the all-dosha and foreign-body kinds are incurable.","hi":"शतयोनक (वातज), उष्ट्रगल (पित्तज), परिस्रावी (कफज), कम्बुकावर्त (सन्निपातज) और उन्मार्गी (शल्यज); सन्निपातज और शल्यज असाध्य हैं।"},"answer_detailed":{"en":"Verse 49 says all kinds are by nature very hard to cure and that the sannipata and shalyaja kinds should be left alone. A footnote defines bhagandara as a very painful boil within two finger-breadths of the anus that bursts there.","hi":"श्लोक 49 के अनुसार सब भगंदर स्वभाव से अत्यन्त कष्टसाध्य हैं और सन्निपातज व शल्यज को छोड़ देना चाहिए। टिप्पणी के अनुसार गुदा से दो अंगुल के भीतर उठकर वहीं फूटने वाली अत्यन्त पीड़ादायक पिडका भगंदर है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"45-47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"48-49","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_07","record_type":"question_answer","kind":"question","canonical_name":"Why must the surgeon avoid making a large wound in bhagandara?","title_hi":"भगंदर में शस्त्रकर्म करते समय बड़ा व्रण क्यों नहीं बनाना चाहिए?","names":{},"related_ids":["method_bhagandara_chhedana_p305","condition_bhagandara"],"question":{"en":"Why must the surgeon avoid making a large wound in bhagandara?","hi":"भगंदर में शस्त्रकर्म करते समय बड़ा व्रण क्यों नहीं बनाना चाहिए?"},"answer":{"en":"Through a large wound faeces, urine and semen escape and the tract worsens; the anus can be torn, and wind escaping from it causes colic and distension.","hi":"बड़े व्रण से मल, मूत्र और शुक्र निकलने लगते हैं और गति बढ़ जाती है; गुदा फट सकती है और उससे निकली वायु शूल व अफरा करती है।"},"answer_detailed":{"en":"Verses 56-59 also say that joined tracts are cut at once and separate ones in turn after each heals, and that the incision is shaped like a half-plough (ardhalangala) or a cow's trail (gotirtha).","hi":"श्लोक 56-59 यह भी कहते हैं कि मिली गतियों का एक साथ और अलग गतियों का क्रम से, एक भरने के बाद, छेदन करें और छेदन अर्धलांगल या गोतीर्थ आकृति का हो।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":"56-59","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_08","record_type":"question_answer","kind":"question","canonical_name":"What should a bhagandara patient avoid after the wound heals, and for how long?","title_hi":"भगंदर का व्रण भरने के बाद रोगी को क्या और कितने समय तक त्यागना चाहिए?","names":{},"related_ids":["condition_bhagandara"],"question":{"en":"What should a bhagandara patient avoid after the wound heals, and for how long?","hi":"भगंदर का व्रण भरने के बाद रोगी को क्या और कितने समय तक त्यागना चाहिए?"},"answer":{"en":"For two months: sexual intercourse, long journeys, much riding, wrestling and other causes of injury, and food that makes the stool hard.","hi":"दो महीने तक: मैथुन, दूर की यात्रा, अधिक सवारी, कुश्ती आदि चोट के कारण और मल को गाढ़ा करने वाला भोजन।"},"answer_detailed":{"en":"Verse 70 and its commentary also ask the patient to keep a proper regimen of food and evacuation during these two months.","hi":"श्लोक 70 और उसका भावार्थ इन दो महीनों में आहार-निहार की उचित व्यवस्था रखने को भी कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"70","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"70","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T11_09","record_type":"question_answer","kind":"question","canonical_name":"Into how many kinds is scrotal enlargement (vriddhi) divided, and which kind is to be declared incurable?","title_hi":"वृषणवृद्धि के कितने भेद हैं और किसे असाध्य कहना चाहिए?","names":{},"related_ids":["condition_vriddhi","condition_antravriddhi","method_mutraja_vriddhi_p311","method_medoja_vriddhi_p310","remedy_bala_taila_p311_1"],"question":{"en":"Into how many kinds is scrotal enlargement (vriddhi) divided, and which kind is to be declared incurable?","hi":"वृषणवृद्धि के कितने भेद हैं और किसे असाध्य कहना चाहिए?"},"answer":{"en":"Seven, from vata, pitta, kapha, blood, fat, urine and intestine; the intestinal kind (antravriddhi) is to be declared incurable before treatment.","hi":"सात: वात, पित्त, कफ, रक्त, मेद, मूत्र और आंत्र से; अन्त्रवृद्धि को चिकित्सा से पहले असाध्य कहना चाहिए।"},"answer_detailed":{"en":"For the urine type the scrotum is pierced with the vrihimukha instrument and drained through a tube as in jalodara; for the fat type it is opened avoiding the sevani and the fat removed; for antravriddhi, once declared incurable, bala oil or castor oil with rock salt is given with vata-reducing care.","hi":"मूत्रज वृद्धि में जलोदर की तरह व्रीहिमुख शस्त्र से भेदकर नली से पानी निकाला जाता है; मेदज में सीवनी बचाकर चीरकर मेद निकाला जाता है; अन्त्रवृद्धि को असाध्य बताकर वातहर उपचार के साथ बलातैल या सेंधा नमक मिला एरण्ड तैल दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"73","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"84","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"85-86","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_01","record_type":"question_answer","kind":"question","canonical_name":"How does the text say upadamsha should be treated?","title_hi":"ग्रंथ के अनुसार उपदंश की चिकित्सा कैसे करनी चाहिए?","names":{},"related_ids":["condition_upadamsha","remedy_ghrita_p314_1"],"question":{"en":"How does the text say upadamsha should be treated?","hi":"ग्रंथ के अनुसार उपदंश की चिकित्सा कैसे करनी चाहिए?"},"answer":{"en":"With the dosha-based treatment sequence given earlier for the kinds of scrotal enlargement.","hi":"अंडवृद्धि के भेदों के लिए पहले बताए गए दोषानुसार चिकित्सा क्रम से।"},"answer_detailed":{"en":"Verse 2 applies the scrotal-enlargement treatments to upadamsha according to the dosha and to all other severe swellings; a tooth-caused case gets cold ghee, milk and very cooling pastes (verse 6).","hi":"श्लोक 2 अंडवृद्धि की चिकित्सा को दोष के अनुसार उपदंश और अन्य भयंकर सूजनों में लागू करता है; दाँतों से हुए उपदंश में ठंडा घी, दूध और अत्यंत शीतल लेप बताए गए हैं (श्लोक 6)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_02","record_type":"question_answer","kind":"question","canonical_name":"What causes shuka disease according to verse 8?","title_hi":"श्लोक 8 के अनुसार शूकरोग किन कारणों से होता है?","names":{},"related_ids":["condition_shukadosha","remedy_ghrita_p314_2"],"question":{"en":"What causes shuka disease according to verse 8?","hi":"श्लोक 8 के अनुसार शूकरोग किन कारणों से होता है?"},"answer":{"en":"Rubbing the penis with rough, uneven leaves to enlarge it, masturbation and intercourse with a narrow vagina.","hi":"लिंग बढ़ाने के लिए खुरदरे विषम पत्तों से रगड़ना, हस्तमैथुन और छोटी योनि में मैथुन।"},"answer_detailed":{"en":"These produce many eruptions on the penis; the text prescribes ghee affusion and sudation, and a footnote says the disease has eighteen kinds.","hi":"इनसे लिंग पर अनेक फुंसियाँ होती हैं; ग्रंथ घी का सिंचन और स्वेदन बताता है, और पादटिप्पणी में इसके अठारह भेद कहे गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"8","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_03","record_type":"question_answer","kind":"question","canonical_name":"Which drugs make up the trikatukadi poultice for shlipada, and how is it applied?","title_hi":"श्लीपद के त्रिकटुकादि उपनाह में कौन सी औषधियाँ हैं और इसे कैसे लगाते हैं?","names":{},"related_ids":["formulation_trikatukadi_upanaha_p315","condition_shlipada"],"question":{"en":"Which drugs make up the trikatukadi poultice for shlipada, and how is it applied?","hi":"श्लीपद के त्रिकटुकादि उपनाह में कौन सी औषधियाँ हैं और इसे कैसे लगाते हैं?"},"answer":{"en":"Trikatu, garlic, asafoetida, vacha, ingudi and langali, applied daily as a paste with warm leaves bound over it.","hi":"त्रिकटु, लहसुन, हींग, बच, हिंगोट और कलिहारी; प्रतिदिन लेप करके ऊपर उष्ण पत्ते बाँधते हैं।"},"answer_detailed":{"en":"The text says this calms aggravated shlipada, but a shlipada that has grown excessively is to be regarded as incurable.","hi":"ग्रंथ के अनुसार इससे बढ़ा हुआ श्लीपद शांत होता है, पर अत्यधिक बढ़ा श्लीपद असाध्य समझा जाए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"13","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_04","record_type":"question_answer","kind":"question","canonical_name":"How does the text explain the name apachi?","title_hi":"ग्रंथ अपची नाम का कारण क्या बताता है?","names":{},"related_ids":["condition_gandamala","method_apachi_shodhana_p317","concept_dhatu_meda"],"question":{"en":"How does the text explain the name apachi?","hi":"ग्रंथ अपची नाम का कारण क्या बताता है?"},"answer":{"en":"Fat accumulates (upachaya) at the jaw, throat, eyes and joints and forms small hard swellings, so it is called apachi.","hi":"जबड़े, गले, आँखों और जोड़ों में मेद का उपचय होकर छोटी कठोर सूजन बनती है, इसलिए इसे अपची कहते हैं।"},"answer_detailed":{"en":"Its nodules may burst and discharge, subside by themselves or keep appearing anew; treatment aims at kapha and fat with emesis, strong nasal medication and purgation.","hi":"इसकी गाँठें फूटकर बह सकती हैं, अपने आप बैठ सकती हैं या नई बनती रहती हैं; चिकित्सा कफ और मेद को लक्ष्य कर वमन, तीक्ष्ण नस्य और विरेचन से होती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"16-17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"18","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_05","record_type":"question_answer","kind":"question","canonical_name":"How are the unripe, ripening and ripe stages of a swelling told apart?","title_hi":"शोफ की आम, विदग्ध और विपक्व अवस्थाएँ कैसे पहचानी जाती हैं?","names":{},"related_ids":["condition_shotha","remedy_ushna_varga_p319_1","method_pakva_shotha_shastra_p319"],"question":{"en":"How are the unripe, ripening and ripe stages of a swelling told apart?","hi":"शोफ की आम, विदग्ध और विपक्व अवस्थाएँ कैसे पहचानी जाती हैं?"},"answer":{"en":"Unripe is hard; ripening has fever, much burning and warmth; ripe has lost its severe pain and changed colour.","hi":"आम कठोर होता है; विदग्ध में ज्वर, अधिक जलन और उष्णता होती है; विपक्व में भयंकर पीड़ा मिट जाती है और रंग बदल जाता है।"},"answer_detailed":{"en":"A hot-group poultice comes first, which makes an unripe swelling subside or ripen quickly; a ripe swelling is cleansed by incision with a sharp knife.","hi":"पहले उष्णवर्ग का उपनाह किया जाता है, जिससे आम शोफ बैठ जाता है या जल्दी पकता है; पके शोफ को तीक्ष्ण शस्त्र से चीरकर शुद्ध करते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"28-29","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_06","record_type":"question_answer","kind":"question","canonical_name":"What are the eight surgical acts listed in verses 30 and 31?","title_hi":"श्लोक 30-31 में बताए गए आठ शस्त्रकर्म कौन से हैं?","names":{},"related_ids":["concept_ashtavidha_shastrakarma","method_ashtavidha_shastrakarma_p320","concept_yantra"],"question":{"en":"What are the eight surgical acts listed in verses 30 and 31?","hi":"श्लोक 30-31 में बताए गए आठ शस्त्रकर्म कौन से हैं?"},"answer":{"en":"Excision, incision, scraping, puncturing, probing, extraction, draining and suturing.","hi":"छेदन, भेदन, लेखन, वेधन, एषण, आहरण, विस्रावण और सीवन।"},"answer_detailed":{"en":"The verse likens them to the eight kinds of karma of embodied beings, and names the heron-beak instrument (kankavaktra) for extracting foreign bodies; footnotes define each act.","hi":"श्लोक इन्हें प्राणियों के आठ कर्मों के समान बताता है और शल्य निकालने के लिए कंकवक्त्र यंत्र का नाम देता है; पादटिप्पणियाँ हर कर्म की परिभाषा देती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_07","record_type":"question_answer","kind":"question","canonical_name":"In vidradhi, which direction of pus discharge does the text call fatal and which curable?","title_hi":"विद्रधि में ग्रंथ पूय के किस दिशा में निकलने को घातक और किसे साध्य कहता है?","names":{},"related_ids":["condition_vidradhi"],"question":{"en":"In vidradhi, which direction of pus discharge does the text call fatal and which curable?","hi":"विद्रधि में ग्रंथ पूय के किस दिशा में निकलने को घातक और किसे साध्य कहता है?"},"answer":{"en":"Pus coming out upward, with breathlessness, cough, hiccup and other vata signs, is fatal; pus draining downward is curable.","hi":"श्वास, कास, हिचकी आदि वात लक्षणों के साथ पूय ऊपर की ओर निकले तो घातक है; नीचे की ओर निकले तो साध्य है।"},"answer_detailed":{"en":"Verse 26 adds that a vidradhi ripened in the anus, heart, liver, navel, spleen or bladder is not curable.","hi":"श्लोक 26 के अनुसार गुदा, हृदय, यकृत, नाभि, प्लीहा या बस्ति में पकी विद्रधि भी साध्य नहीं है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"26-27","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_08","record_type":"question_answer","kind":"question","canonical_name":"How should minor diseases that the text does not describe be treated?","title_hi":"जिन क्षुद्ररोगों का वर्णन नहीं किया गया, उनकी चिकित्सा कैसे करें?","names":{},"related_ids":["concept_tridosha","condition_kshudraroga"],"question":{"en":"How should minor diseases that the text does not describe be treated?","hi":"जिन क्षुद्ररोगों का वर्णन नहीं किया गया, उनकी चिकित्सा कैसे करें?"},"answer":{"en":"Since no disease arises without the doshas, decide from the signs which dosha is primary and which secondary and treat with suitable pacifying drugs.","hi":"दोषों के बिना कोई रोग नहीं होता, इसलिए लक्षणों से दोषों की प्रधानता और गौणता निश्चित कर उचित शामक औषधियों से चिकित्सा करें।"},"answer_detailed":{"en":"The text adds that describing them again would be grinding what is already ground (pishtapeshana).","hi":"ग्रंथ कहता है कि उनका फिर से वर्णन पिष्टपेषण होगा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"36","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_09","record_type":"question_answer","kind":"question","canonical_name":"What does the text advise for a jatumani birthmark?","title_hi":"जतुमणि (जन्मचिह्न) के बारे में ग्रंथ क्या सलाह देता है?","names":{},"related_ids":["condition_jatumani"],"question":{"en":"What does the text advise for a jatumani birthmark?","hi":"जतुमणि (जन्मचिह्न) के बारे में ग्रंथ क्या सलाह देता है?"},"answer":{"en":"An auspicious jatumani is left untreated; an inauspicious one is removed with drugs and other means.","hi":"शुभ फल देने वाले जतुमणि को बिना चिकित्सा के छोड़ दें; अशुभ को औषधि आदि से निकाल दें।"},"answer_detailed":{"en":"Jatumani is described as a round, red, painless mark present from birth, from kapha and blood, called lahsan in the vernacular.","hi":"जतुमणि को कफ और रक्त से जन्म से होने वाला गोल, लाल, पीड़ारहित चिह्न बताया गया है, जिसे देशभाषा में लहसन कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"53","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T12_10","record_type":"question_answer","kind":"question","canonical_name":"What prognosis does the text give for agnirohini?","title_hi":"ग्रंथ अग्निरोहिणी का क्या परिणाम बताता है?","names":{},"related_ids":["condition_agnirohini"],"question":{"en":"What prognosis does the text give for agnirohini?","hi":"ग्रंथ अग्निरोहिणी का क्या परिणाम बताता है?"},"answer":{"en":"It is to be left untreated; the patient lives fifteen days at most.","hi":"इसकी चिकित्सा न करें; रोगी अधिक से अधिक पंद्रह दिन जीता है।"},"answer_detailed":{"en":"The verse says it ends within a fortnight; it arises from all doshas at the trika, neck, hands, flanks and feet with burning like a forest fire.","hi":"श्लोक के अनुसार यह एक पक्ष में समाप्त होता है; यह सब दोषों से त्रिक, गला, हाथ, पार्श्व और पैरों में दावानल जैसी जलन के साथ होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"60","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_01","record_type":"question_answer","kind":"question","canonical_name":"Which ten kinds of head disease does chapter 15 describe?","title_hi":"पंद्रहवें परिच्छेद में कौन से दस प्रकार के शिरोरोग बताए गए हैं?","names":{},"related_ids":["condition_shiroroga","condition_suryavarta","condition_ardhavabhedaka","condition_shankhaka","condition_krimija_shiroroga","condition_kshayaja_shiroroga","method_shiroroga_chikitsa_p333"],"question":{"en":"Which ten kinds of head disease does chapter 15 describe?","hi":"पंद्रहवें परिच्छेद में कौन से दस प्रकार के शिरोरोग बताए गए हैं?"},"answer":{"en":"Those from vata, pitta, kapha, blood and all doshas together, plus suryavarta, ardhavabhedaka, shankhaka, the worm-caused type and the depletion type.","hi":"वातज, पित्तज, कफज, रक्तज और सन्निपातज, तथा सूर्यावर्त, अर्धावभेदक, शंखक, कृमिज और क्षयज।"},"answer_detailed":{"en":"Verse 3 names head diseases from vata, kapha, blood, pitta and all doshas together, and suryavarta, ardhavabhedaka and shankhaka; verse 4 adds the worm-caused and depletion types, and verse 10 closes the section by counting ten. Verse 8 directs treatment by the dominant dosha with venesection, head purgation, heating, binding, mouthfuls and plasters.","hi":"श्लोक 3 में वात, कफ, रक्त, पित्त और सन्निपात से होने वाले शिरोरोग तथा सूर्यावर्त, अर्धावभेदक और शंखक हैं; श्लोक 4 में कृमिज और क्षयज जुड़ते हैं, और श्लोक 10 दस की गणना से प्रकरण समाप्त करता है। श्लोक 8 प्रधान दोष के अनुसार सिरामोक्षण, शिरोविरेचन, तापन, बंधन, कवल और लेप से चिकित्सा कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"8-10","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_02","record_type":"question_answer","kind":"question","canonical_name":"How does the text tell suryavarta from ardhavabhedaka?","title_hi":"ग्रंथ सूर्यावर्त और अर्धावभेदक में क्या भेद बताता है?","names":{},"related_ids":["condition_suryavarta","condition_ardhavabhedaka","condition_shiroroga"],"question":{"en":"How does the text tell suryavarta from ardhavabhedaka?","hi":"ग्रंथ सूर्यावर्त और अर्धावभेदक में क्या भेद बताता है?"},"answer":{"en":"Suryavarta pain rises from morning to midday with the sun and wanes as the sun goes down; ardhavabhedaka is severe pain in exactly one half of the head.","hi":"सूर्यावर्त का दर्द सुबह से दोपहर तक सूर्य के साथ बढ़ता है और सूर्य ढलने पर घटता है; अर्धावभेदक में ठीक आधे सिर में तीव्र दर्द होता है।"},"answer_detailed":{"en":"Both are described in verse 5. Verse 7 adds that head pain from blood and pitta is worse by day, and pain from vata and kapha worse at night.","hi":"दोनों का वर्णन श्लोक 5 में है। श्लोक 7 के अनुसार रक्त-पित्त की सिर-पीड़ा दिन में और वात-कफ की पीड़ा रात में अधिक होती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_03","record_type":"question_answer","kind":"question","canonical_name":"What does the footnote on shankhaka add about its course?","title_hi":"शंखक के विषय में पादटिप्पणी क्या जोड़ती है?","names":{},"related_ids":["condition_shankhaka"],"question":{"en":"What does the footnote on shankhaka add about its course?","hi":"शंखक के विषय में पादटिप्पणी क्या जोड़ती है?"},"answer":{"en":"It adds severe burning and swelling at the temple and a choking of the throat as under the force of poison, and says the disease kills within three days.","hi":"यह कनपटी में तीव्र दाह और सूजन तथा विष के वेग की तरह गला रुकना बताती है, और कहती है कि यह रोग तीन दिन में प्राण ले लेता है।"},"answer_detailed":{"en":"Verse 6 describes shankhaka as vata, alone or with kapha, pitta and blood, causing pain especially at the temples on cold, windy and cloudy days; the footnote on the same page gives the further signs and the three-day course.","hi":"श्लोक 6 के अनुसार अकेला या कफ, पित्त, रक्त युक्त वात ठंडे, हवा और बादल वाले दिनों में विशेषकर कनपटी में पीड़ा करता है; उसी पृष्ठ की पादटिप्पणी आगे के लक्षण और तीन दिन की अवधि बताती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_04","record_type":"question_answer","kind":"question","canonical_name":"How is dipika oil prepared according to the footnote on verse 24?","title_hi":"श्लोक 24 की पादटिप्पणी के अनुसार दीपिका तैल कैसे बनता है?","names":{},"related_ids":["formulation_dipika_taila_p336","formulation_krimighna_yoga_p336","condition_krimikarna"],"question":{"en":"How is dipika oil prepared according to the footnote on verse 24?","hi":"श्लोक 24 की पादटिप्पणी के अनुसार दीपिका तैल कैसे बनता है?"},"answer":{"en":"A stick of bilva, shyonaka, patala, gambhari or agnimantha (one or all five) is wrapped in cloth over three parts, soaked in oil and lit like a wick held tip down; the oil dripping into a vessel below is dipika oil.","hi":"बेल, सोनापाठा, पाढल, कुंभेर या अरणी (एक या पाँचों) की लकड़ी के तीन भाग पर कपड़ा लपेटकर तेल में भिगोते हैं और बत्ती की तरह जलाकर नोक नीचे रखते हैं; नीचे के पात्र में टपका तेल दीपिका तैल है।"},"answer_detailed":{"en":"The footnote gives the stick as eighteen angula long and says oil can be drawn the same way from devadaru, kushtha and sarala wood. Verse 24 has the ear washed with a decoction of trivrit, turmeric, aragvadha and kutaja and then filled with dipika oil, which is said to destroy worms and severe pain.","hi":"पादटिप्पणी लकड़ी को अठारह अंगुल लंबी बताती है और कहती है कि देवदारु, कूट और सरल की लकड़ी से भी इसी तरह तेल निकाला जा सकता है। श्लोक 24 में निसोथ, हल्दी, अमलतास और कुड़ा के कषाय से कान धोकर दीपिका तैल भरने को कहा है, जिससे कृमि और तीव्र शूल नष्ट होते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_05","record_type":"question_answer","kind":"question","canonical_name":"How is foreign matter lodged in the ear removed, and by whom?","title_hi":"कान में जमा बाहरी मल कैसे और कौन निकाले?","names":{},"related_ids":["method_karna_agantu_mala_nirharana_p336"],"question":{"en":"How is foreign matter lodged in the ear removed, and by whom?","hi":"कान में जमा बाहरी मल कैसे और कौन निकाले?"},"answer":{"en":"If the patient is strong, a physician skilled in suction carefully draws it out with an applied gourd or horn, or removes it with a probe; an insect that has entered the ear is removed the same way.","hi":"रोगी बलवान हो तो चूषण कर्म में निपुण वैद्य सावधानी से तुंबी या सींग लगाकर या शलाका से उसे निकाले; कान में घुसा कीड़ा भी इसी प्रकार निकाला जाता है।"},"answer_detailed":{"en":"This is verse 25 with its commentary; the text stresses the patient's strength, the physician's skill in suction and great care.","hi":"यह श्लोक 25 और उसकी टीका में है; ग्रंथ रोगी के बल, वैद्य की चूषण में निपुणता और अत्यंत सावधानी पर बल देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"25","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_06","record_type":"question_answer","kind":"question","canonical_name":"How many diseases does this part of chapter 15 count for the ear, nose, teeth, gums and throat?","title_hi":"पंद्रहवें परिच्छेद का यह भाग कान, नाक, दाँत, मसूड़ों और गले के कितने रोग गिनाता है?","names":{},"related_ids":["condition_karnaroga","condition_nasaroga","condition_dantaroga","condition_kantharoga","condition_jihvaroga","condition_taluroga","condition_mukharoga"],"question":{"en":"How many diseases does this part of chapter 15 count for the ear, nose, teeth, gums and throat?","hi":"पंद्रहवें परिच्छेद का यह भाग कान, नाक, दाँत, मसूड़ों और गले के कितने रोग गिनाता है?"},"answer":{"en":"Twenty-eight of the ear, thirty-one of the nose, eight of the teeth, fifteen of the tooth roots (gums) and seventeen of the throat; five tongue diseases and nine palate diseases are also announced.","hi":"कान के अट्ठाईस, नाक के इकतीस, दाँतों के आठ, दंतमूल (मसूड़ों) के पंद्रह और गले के सत्रह; जीभ के पाँच और तालु के नौ रोगों की भी घोषणा है।"},"answer_detailed":{"en":"The counts come from verse 27 (ear), verse 43 (nose), verse 50 (teeth), the commentary on verse 65 (gums), the commentary on verse 79 (throat), the commentary on verse 59 (tongue) and the heading before verse 95 (palate). The mouth is said to have seven sites of disease (verse 44).","hi":"ये गणनाएँ श्लोक 27 (कान), 43 (नाक), 50 (दाँत), श्लोक 65 की टीका (मसूड़े), श्लोक 79 की टीका (गला), श्लोक 59 की टीका (जीभ) और श्लोक 95 से पहले के शीर्षक (तालु) से हैं। मुख में रोगों के सात स्थान बताए गए हैं (श्लोक 44)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"27","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"43-44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"59","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_07","record_type":"question_answer","kind":"question","canonical_name":"What does the text advise for a worm-eaten tooth (krimidanta)?","title_hi":"कृमिदंत के लिए ग्रंथ क्या उपाय बताता है?","names":{},"related_ids":["condition_krimidanta","method_krimidanta_uddharana_p342","method_khalavardhana_chikitsa_p348"],"question":{"en":"What does the text advise for a worm-eaten tooth (krimidanta)?","hi":"कृमिदंत के लिए ग्रंथ क्या उपाय बताता है?"},"answer":{"en":"The wise physician should extract it quickly; the commentary adds that drugs cannot cure it.","hi":"बुद्धिमान वैद्य उसे शीघ्र उखाड़ दे; टीका जोड़ती है कि औषधियों से यह ठीक नहीं होता।"},"answer_detailed":{"en":"Krimidanta is described as a tooth with black holes, very loose, discharging pus without special cause and always aching (verse 51). Verse 79 refers back to the krimidanta measures for khalavardhana, where the extra tooth is extracted and its root burnt.","hi":"कृमिदंत काले छेद वाला, बहुत हिलने वाला, बिना कारण पीप बहाने वाला और सदा दुखने वाला दाँत बताया गया है (श्लोक 51)। श्लोक 79 खलवर्धन में कृमिदंत की क्रियाओं का उल्लेख करता है, जहाँ अधिक दाँत निकालकर उसकी जड़ जलाई जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_08","record_type":"question_answer","kind":"question","canonical_name":"Which throat diseases does the text say are to be given up as incurable or deadly?","title_hi":"ग्रंथ गले के किन रोगों को असाध्य या प्राणघातक कहता है?","names":{},"related_ids":["condition_kantharoga","condition_adhijihvika","condition_valaya","condition_mahalasa","condition_vrinda","condition_shataghni","condition_galavidradhi","condition_mamsatana","method_galaroga_chikitsa_p351"],"question":{"en":"Which throat diseases does the text say are to be given up as incurable or deadly?","hi":"ग्रंथ गले के किन रोगों को असाध्य या प्राणघातक कहता है?"},"answer":{"en":"Rohini of the combined, kapha and blood types (in the commentary), adhijihvika once suppurated, valaya, mahalasa, vrinda and shataghni are to be given up; galavidradhi and mamsatana are also described as deadly.","hi":"सन्निपातज, कफज और रक्तज रोहिणी (टीका के अनुसार), पकी हुई अधिजिह्विका, वलय, महालस, वृंद और शतघ्नी को छोड़ देना चाहिए; गलविद्रधि और मांसतान को भी प्राणघातक कहा गया है।"},"answer_detailed":{"en":"Curable rohini is treated with bloodletting, mouthfuls, smoking, emesis, licks, head purgation and rubbing, while kanthashaluka, ekavrinda and gilayu are incised; throat diseases in general are treated with emesis, nasal drops, plasters and gargles (verse 94).","hi":"साध्य रोहिणी की चिकित्सा रक्तमोक्षण, कवल, धूमपान, वमन, लेहन, शिरोविरेचन और प्रतिसारण से होती है, और कंठशालूक, एकवृंद तथा गिलायु का विदारण किया जाता है; सामान्यतः गलरोगों की चिकित्सा वमन, नस्य, लेप और गण्डूष से कही है (श्लोक 94)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"81","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"84-86","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"88-91","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"93-94","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T13_09","record_type":"question_answer","kind":"question","canonical_name":"What diet does the text call wholesome in nasal diseases?","title_hi":"नासारोगों में ग्रंथ कौन सा आहार हितकर बताता है?","names":{},"related_ids":["remedy_payasa_p339_2","remedy_khala_p340_1","condition_nasaroga"],"question":{"en":"What diet does the text call wholesome in nasal diseases?","hi":"नासारोगों में ग्रंथ कौन सा आहार हितकर बताता है?"},"answer":{"en":"Meals of ghee, milk, rice pudding (payasa) and moistening foods, together with nasal medication and drugs chosen for the strongest dosha.","hi":"घी, दूध, खीर (पायस) और उत्क्लेदकारक पदार्थों का भोजन, साथ में नस्य और प्रबल दोष के अनुसार औषधि।"},"answer_detailed":{"en":"Verse 40 gives this regimen; verse 41 adds head purgation, head saturation, medicated smoke, gargles, licks and khala cooked with pungent, hot and alkaline substances for all nasal diseases.","hi":"श्लोक 40 यह पथ्य बताता है; श्लोक 41 सब नासारोगों के लिए शिरोविरेचन, शिरस्तर्पण, धूम, गण्डूष, लेहन और कटु, उष्ण, क्षार द्रव्यों से पका खल भी कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"41","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_01","record_type":"question_answer","kind":"question","canonical_name":"Which four diseases affect the whole mouth, and why is sarvasara so called?","title_hi":"सम्पूर्ण मुख के चार रोग कौन-से हैं और सर्वसर का यह नाम क्यों है?","names":{},"related_ids":["condition_sarvasara","condition_vichari","condition_mukharoga"],"question":{"en":"Which four diseases affect the whole mouth, and why is sarvasara so called?","hi":"सम्पूर्ण मुख के चार रोग कौन-से हैं और सर्वसर का यह नाम क्यों है?"},"answer":{"en":"Vichari and the vata, pitta and kapha types of sarvasara; sarvasara is so called because it spreads to seven places of the mouth.","hi":"विचारी और वातज, पित्तज व कफज सर्वसर; सर्वसर मुख के सात स्थानों में फैलने से यह नाम पाता है।"},"answer_detailed":{"en":"Verse 103 names one separate disease, vichari, and sarvasara arising from the three doshas. A footnote explains that sarvasara spreads to the mouth, tongue, throat, lips, gums, teeth and palate. Vichari, a pitta swelling with burning, foul smell and high fever, is later listed among the incurable diseases.","hi":"श्लोक 103 में एक पृथक् रोग विचारी और तीनों दोषों से होने वाला सर्वसर बताया गया है। पादटिप्पणी के अनुसार सर्वसर मुख, जिह्वा, गला, ओंठ, मसूड़े, दाँत और तालु में फैलता है। दाह, दुर्गंध और तेज ज्वर वाला पित्तज विचारी आगे असाध्य रोगों में गिना गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"103-105","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"105","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_02","record_type":"question_answer","kind":"question","canonical_name":"How many mouth diseases does the text describe, and how many are to be abandoned as incurable?","title_hi":"ग्रंथ में कितने मुखरोग बताए गए हैं और कितने असाध्य मानकर छोड़ने योग्य हैं?","names":{},"related_ids":["condition_mukharoga","condition_dantaroga","condition_kantharoga","condition_vichari"],"question":{"en":"How many mouth diseases does the text describe, and how many are to be abandoned as incurable?","hi":"ग्रंथ में कितने मुखरोग बताए गए हैं और कितने असाध्य मानकर छोड़ने योग्य हैं?"},"answer":{"en":"Sixty-six mouth diseases are described, of which nineteen are to be abandoned.","hi":"66 मुखरोग बताए गए हैं, जिनमें से उन्नीस छोड़ने योग्य हैं।"},"answer_detailed":{"en":"The nineteen are three lip diseases (from the three doshas, flesh and blood), two of the tooth roots, three of the teeth, alasa of the tongue, arbuda of the palate, eight of the throat (svaraghna, valaya, vrinda, mahalasa, mamsachaya, rohini, galaugha, shataghni) and vichari of the whole mouth.","hi":"उन्नीस में ओष्ठ के तीन (त्रिदोष, मांस, रक्त से), दंतमूल के दो, दाँत के तीन, जिह्वा का अलस, तालु का अर्बुद, कंठ के आठ (स्वरघ्न, वलय, वृन्द, महालस, मांसचय, रोहिणी, गलौघ, शतघ्नी) और सम्पूर्ण मुख का विचारी हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"118-119","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"120-121","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_03","record_type":"question_answer","kind":"question","canonical_name":"What goes into Bhringarajadi oil and how is it used?","title_hi":"भृंगराजादि तैल में क्या पड़ता है और उसका प्रयोग कैसे होता है?","names":{},"related_ids":["formulation_bhringarajadi_taila_p355","ingredient_bhringaraja","ingredient_amalaki","ingredient_yashtimadhu"],"question":{"en":"What goes into Bhringarajadi oil and how is it used?","hi":"भृंगराजादि तैल में क्या पड़ता है और उसका प्रयोग कैसे होता है?"},"answer":{"en":"Bhringaraja juice, amalaki juice and sesame oil, one prastha each, four prastha of cow's milk and a pala of liquorice paste; it is given as nasal drops for many mouth diseases.","hi":"भांगरे का रस, आंवले का रस और तिल तैल एक-एक प्रस्थ, गाय का दूध चार प्रस्थ और एक पल मुलैठी का कल्क; इसका नस्य मुख के अनेक रोगों में दिया जाता है।"},"answer_detailed":{"en":"The commentary gives one prastha as 64 tola and the liquorice as 16 tola, used as paste. All are combined and the oil is cooked until done; the text says its nasya destroys many diseases of the mouth.","hi":"टीका में एक प्रस्थ को 64 तोला और मुलैठी को 16 तोला (कल्क हेतु) बताया है। सबको मिलाकर तैल सिद्ध किया जाता है; ग्रंथ के अनुसार इसका नस्य मुख के अनेक रोग नष्ट करता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"113","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_04","record_type":"question_answer","kind":"question","canonical_name":"What are the seats of eye diseases and how many of each are there?","title_hi":"नेत्ररोगों के आश्रय कौन-से हैं और प्रत्येक कितने हैं?","names":{},"related_ids":["organ_eyes","condition_netraroga","condition_timira"],"question":{"en":"What are the seats of eye diseases and how many of each are there?","hi":"नेत्ररोगों के आश्रय कौन-से हैं और प्रत्येक कितने हैं?"},"answer":{"en":"Five circles (mandala), six junctions (sandhi) and six layers (patala).","hi":"पाँच मण्डल, छह सन्धियाँ और छह पटल।"},"answer_detailed":{"en":"The circles are lashes, lids, white, black and sight; four junctions lie between them, with the fifth at the inner corner and the sixth at the outer corner. Two layers are in the lids and four in the eyeball, and timira arises in those four layers.","hi":"मण्डल पक्ष्म, वर्त्म, शुक्ल, कृष्ण और दृष्टि हैं; इनके बीच चार सन्धियाँ हैं, पाँचवीं कनीनक और छठी अपांग में। दो पटल वर्त्म में और चार नेत्रगोलक में हैं, और तिमिर इन्हीं चार पटलों में होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"127-128","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"129","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_05","record_type":"question_answer","kind":"question","canonical_name":"How does the editorial note explain tarpana and putapaka?","title_hi":"विशेष टिप्पणी तर्पण और पुटपाक को कैसे समझाती है?","names":{},"related_ids":["method_tarpana_p360","method_putapaka_p360","method_tarpana"],"question":{"en":"How does the editorial note explain tarpana and putapaka?","hi":"विशेष टिप्पणी तर्पण और पुटपाक को कैसे समझाती है?"},"answer":{"en":"Tarpana is holding eye-beneficial juices or ghee in the eyes of the patient lying on his back; putapaka is juice squeezed from a leaf-wrapped, clay-coated ball of drugs roasted in a cow-dung fire and put into the eyes like tarpana.","hi":"तर्पण में चित्त लेटे रोगी की आँखों में नेत्रहितकर रस या घी कुछ देर रोका जाता है; पुटपाक में औषधियों के गोले को पत्तों में लपेट, मिट्टी चढ़ाकर कण्डों की अग्नि में पकाकर निचोड़ा रस तर्पण की तरह आँखों में डाला जाता है।"},"answer_detailed":{"en":"The note follows verse 133 on vata-type abhishyanda. It names mango and similar leaves for wrapping and says the clay and leaves are removed before the ball is squeezed.","hi":"यह टिप्पणी वाताभिष्यन्द के श्लोक 133 के बाद है। इसमें लपेटने के लिए आम आदि के पत्ते बताए गए हैं और कहा है कि निचोड़ने से पहले मिट्टी व पत्ते हटाए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"133","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_06","record_type":"question_answer","kind":"question","canonical_name":"What follows if abhishyanda is neglected, and how quickly does untreated adhimantha destroy sight?","title_hi":"अभिष्यन्द की उपेक्षा से क्या होता है और बिना चिकित्सा अधिमन्थ कितनी जल्दी दृष्टि नष्ट करता है?","names":{},"related_ids":["condition_abhishyanda","condition_hatadhimantha"],"question":{"en":"What follows if abhishyanda is neglected, and how quickly does untreated adhimantha destroy sight?","hi":"अभिष्यन्द की उपेक्षा से क्या होता है और बिना चिकित्सा अधिमन्थ कितनी जल्दी दृष्टि नष्ट करता है?"},"answer":{"en":"It turns into adhimantha of the same dosha; untreated, the kapha type destroys sight in seven days, the vata type in six, the blood type in five or three, and the pitta type at once.","hi":"वह उसी दोष का अधिमन्थ बन जाता है; बिना चिकित्सा कफज सात दिन में, वातज छह में, रक्तज पाँच या तीन में और पित्तज तत्काल दृष्टि नष्ट करता है।"},"answer_detailed":{"en":"Adhimantha is marked by tearing, churning eye pain and severe pain in half the head. The text urges quick treatment with suitable medicines and those of abhishyanda, and says neglected vata-type adhimantha becomes the incurable hatadhimantha.","hi":"अधिमन्थ में आँख उखड़ने-मथने जैसी पीड़ा और आधे सिर में तीव्र दर्द होता है। ग्रंथ योग्य औषधियों और अभिष्यन्द की औषधियों से शीघ्र चिकित्सा पर बल देता है और कहता है कि उपेक्षित वातज अधिमन्थ असाध्य हताधिमन्थ बन जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"157-159","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"160-161","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_07","record_type":"question_answer","kind":"question","canonical_name":"Which nine diseases arise in the junctions of the eye?","title_hi":"नेत्र की सन्धियों में कौन-से नौ रोग होते हैं?","names":{},"related_ids":["condition_parvani","condition_alaji","condition_puyalasa","condition_kaphopanaha","condition_netrasrava","condition_krimigranthi"],"question":{"en":"Which nine diseases arise in the junctions of the eye?","hi":"नेत्र की सन्धियों में कौन-से नौ रोग होते हैं?"},"answer":{"en":"Parvani, alaji, puyalasa, kaphopanaha, four kinds of discharge (kapha, pitta, blood and pus) and krimigranthi.","hi":"पर्वणी, अलजी, पूयालस, कफोपनाह, चार प्रकार के स्राव (कफज, पित्तज, रक्तज, पूयज) और कृमिग्रन्थि।"},"answer_detailed":{"en":"The footnote to verse 171 equates the pus discharge with the sannipata type. Alaji is a hard, black, painful knot from kapha; when it ripens and discharges pus it is puyalasa; krimigranthi is a very itchy knot made by worms at the junction of lid and white.","hi":"श्लोक 171 की पादटिप्पणी में पूयस्राव को सन्निपातज स्राव कहा है। अलजी कफ से होने वाली कठोर, काली, पीड़ादायक गाँठ है; पकने पर पूय बहाए तो पूयालस; और कृमिग्रन्थि वर्त्म-शुक्ल सन्धि में कृमियों से बनी अति खुजली वाली गाँठ है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171-174","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"175-176","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T14_08","record_type":"question_answer","kind":"question","canonical_name":"What food and drink does the text give in pitta-type abhishyanda?","title_hi":"पित्तज अभिष्यन्द में ग्रंथ कौन-सा भोजन और पेय बताता है?","names":{},"related_ids":["remedy_yavagu_p362_2","remedy_chandana_p362_3","condition_abhishyanda"],"question":{"en":"What food and drink does the text give in pitta-type abhishyanda?","hi":"पित्तज अभिष्यन्द में ग्रंथ कौन-सा भोजन और पेय बताता है?"},"answer":{"en":"Gruel cooked in milk with ghee and sugar, green gram soup, rice pudding with ghee or rice with green gram soup, cooling vegetables, and scented water in measured amounts.","hi":"दूध में पकी घी-शक्कर युक्त यवागू, मूंग का यूष, घी मिली खीर या मूंग के यूष के साथ भात, शीतल शाक, और परिमित मात्रा में सुगंधित जल।"},"answer_detailed":{"en":"The vegetables are cooked and of astringent, bitter and sweet taste with cooling potency. For thirst the water is made pleasant with sandalwood scent and perfumed with fragrant flowers and camphor.","hi":"शाक पके हुए और कषाय, कड़वे व मधुर रस तथा शीतल वीर्य वाले हों। प्यास में जल को चंदन की गंध से मनोहर और सुगंधित फूलों व कपूर से सुवासित किया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"142-143","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_01","record_type":"question_answer","kind":"question","canonical_name":"How many eye diseases does the text count, and how are they divided by cause?","title_hi":"ग्रंथ कितने नेत्ररोग गिनाता है और उन्हें कारण के अनुसार कैसे बाँटता है?","names":{},"related_ids":["condition_netraroga"],"question":{"en":"How many eye diseases does the text count, and how are they divided by cause?","hi":"ग्रंथ कितने नेत्ररोग गिनाता है और उन्हें कारण के अनुसार कैसे बाँटता है?"},"answer":{"en":"Seventy-six: ten from vata, ten from pitta, thirteen from kapha, sixteen from blood, twenty-five from all three doshas and two from external causes.","hi":"छिहत्तर: वात से दस, पित्त से दस, कफ से तेरह, रक्त से सोलह, सन्निपात से पच्चीस और आगंतुक कारणों से दो।"},"answer_detailed":{"en":"Verse 230 gives ten diseases for each dosha with three more for kapha, sixteen for blood, twenty-five for the combination of all three doshas and two external ones, and verse 231 totals them as seventy-six. The following verses sort each group into curable, palliable and incurable diseases.","hi":"श्लोक 230 में प्रत्येक दोष से दस, कफ से तीन अधिक, रक्त से सोलह, सन्निपात से पच्चीस और आगंतुक दो रोग बताए गए हैं और श्लोक 231 में कुल छिहत्तर गिने गए हैं। आगे के श्लोक हर वर्ग को साध्य, याप्य और असाध्य में बाँटते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"230-231","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_02","record_type":"question_answer","kind":"question","canonical_name":"How does the text describe drishti, the seeing part of the eye?","title_hi":"ग्रंथ दृष्टि का वर्णन कैसे करता है?","names":{},"related_ids":["organ_eyes"],"question":{"en":"How does the text describe drishti, the seeing part of the eye?","hi":"ग्रंथ दृष्टि का वर्णन कैसे करता है?"},"answer":{"en":"As a round, lentil-sized part suited to coolness, arising where the karma that veils the eye-sense is subsided and destroyed; it perishes quickly and must be protected with great care.","hi":"मसूर जितना गोल, शीतलता के अनुकूल अवयव, जो नेत्रेंद्रिय-आवरण कर्म के क्षयोपशम वाले स्थान में उत्पन्न होता है; यह शीघ्र नष्ट होने वाला है, अतः बड़े यत्न से रक्षा योग्य है।"},"answer_detailed":{"en":"Verse 209 and its commentary describe drishti in Jain terms as arising where the karma that covers the faculty of sight is partly destroyed and partly subsided (kshayopashama). It is round like a lentil, favours coolness and is the part through which forms are seen. Because it is easily destroyed, it is to be guarded with great effort.","hi":"श्लोक 209 और उसका भावार्थ दृष्टि को जैन दृष्टि से उस स्थान में उत्पन्न बताते हैं जहाँ दर्शन-शक्ति को ढकने वाले कर्म का क्षयोपशम होता है। यह मसूर जैसी गोल है, शीतलता इसके अनुकूल है और इसी से रूप दिखते हैं। यह शीघ्र नष्ट होती है, इसलिए बड़े यत्न से इसकी रक्षा करनी चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"209","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_03","record_type":"question_answer","kind":"question","canonical_name":"How does sight change as the doshas move through the layers of the eye?","title_hi":"दोषों के आँख के पटलों में आगे बढ़ने पर दृष्टि में क्या परिवर्तन होते हैं?","names":{},"related_ids":["condition_timira","condition_linganasha","condition_naktandhya"],"question":{"en":"How does sight change as the doshas move through the layers of the eye?","hi":"दोषों के आँख के पटलों में आगे बढ़ने पर दृष्टि में क्या परिवर्तन होते हैं?"},"answer":{"en":"In the first layer things are seen indistinctly; in the second even a needle's eye cannot be seen; in the third things below are not seen and objects look like hair, mosquitoes or flies; in the fourth, timira blocks sight completely and is called linganasha.","hi":"पहले पटल में वस्तुएँ धुँधली दिखती हैं; दूसरे में सुई का छेद भी नहीं दिखता; तीसरे में नीचे की वस्तुएँ नहीं दिखतीं और वस्तुएँ बाल, मच्छर, मक्खी जैसी दिखती हैं; चौथे में तिमिर दृष्टि को पूरी तरह रोक देता है और लिंगनाश कहलाता है।"},"answer_detailed":{"en":"Verses 211 to 215 describe these stages. A small amount of kapha lodged in the first three layers is said to cause night blindness (naktandhya), while timira reaching the fourth layer is linganasha, which has six kinds.","hi":"श्लोक 211 से 215 ये अवस्थाएँ बताते हैं। पहले तीन पटलों में थोड़ा कफ रतौंधी (नक्तान्ध्य) करता बताया गया है, और चौथे पटल तक पहुँचा तिमिर लिंगनाश है, जिसके छह भेद हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"211-215","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_04","record_type":"question_answer","kind":"question","canonical_name":"Which eye diseases does the text say should be excised?","title_hi":"ग्रंथ के अनुसार किन नेत्ररोगों का छेदन करना चाहिए?","names":{},"related_ids":["method_netraroga_chhedana_p383","condition_arma","condition_netraroga"],"question":{"en":"Which eye diseases does the text say should be excised?","hi":"ग्रंथ के अनुसार किन नेत्ररोगों का छेदन करना चाहिए?"},"answer":{"en":"Eleven: the five kinds of arma, sirajapidaka, sirajala, arbuda, shushkarsha, arsho vartma and parvani.","hi":"ग्यारह: पाँच प्रकार के अर्म, सिराजपिडका, सिराजाल, अर्बुद, शुष्कार्श, अर्शोवर्त्म और पर्वणी।"},"answer_detailed":{"en":"Verse 245 divides the seventy-six eye diseases by treatment: eleven to be excised, five incised, nine scraped, fifteen punctured, twelve treated with medicines only, seven palliable and fifteen to be given up. Verse 246 names the eleven to be excised. The text presents these as procedures for a trained physician.","hi":"श्लोक 245 छिहत्तर नेत्ररोगों को चिकित्सा के अनुसार बाँटता है: ग्यारह छेद्य, पाँच भेद्य, नौ लेख्य, पंद्रह व्यध्य, बारह केवल औषधि-साध्य, सात याप्य और पंद्रह त्याज्य। श्लोक 246 छेद्य ग्यारह रोगों के नाम देता है। ग्रंथ इन्हें प्रशिक्षित वैद्य की क्रियाएँ बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"245-246","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_05","record_type":"question_answer","kind":"question","canonical_name":"How does the text describe the needling procedure for kapha-born linganasha?","title_hi":"कफज लिंगनाश में शलाका-वेधन की विधि ग्रंथ में कैसे बताई गई है?","names":{},"related_ids":["method_linganasha_vedhana_p391","condition_linganasha"],"question":{"en":"How does the text describe the needling procedure for kapha-born linganasha?","hi":"कफज लिंगनाश में शलाका-वेधन की विधि ग्रंथ में कैसे बताई गई है?"},"answer":{"en":"After the kapha type is recognised by pressing, the patient looks at his nose and the physician slowly pierces the natural opening in the white of the eye with a smooth copper yavavaktra probe, makes him sneeze to expel kapha, withdraws the probe once objects are seen, and then gives nasya.","hi":"दबाकर कफज होने की पहचान के बाद रोगी नाक की ओर देखता है और वैद्य शुक्लभाग के दैवकृत छिद्र में चिकनी ताँबे की यववक्त्र शलाका से धीरे-धीरे वेधन करता है, छींक दिलाकर कफ निकालता है, वस्तुएँ दिखने पर शलाका निकालता है और फिर नस्य देता है।"},"answer_detailed":{"en":"Verses 279 to 281 say that a linganasha which disperses on pressing is born of intense kapha. The patient is asked to look towards his own nose; the physician considers the white region and pierces the natural opening gradually with the very smooth copper probe called yavavaktra, makes the patient sneeze to bring out the kapha, and withdraws the probe slowly when objects in front become visible. The patient then lies on his back and is given nasya with pungent, dry, kapha-removing drugs. The text presents this as an operation by a physician.","hi":"श्लोक 279 से 281 के अनुसार दबाने पर विलीन होने वाला लिंगनाश तीव्र कफज है। रोगी को अपनी नाक की ओर देखने को कहा जाता है; वैद्य शुक्लभाग का विचार कर दैवकृत छिद्र में अत्यंत चिकनी ताँबे की यववक्त्र शलाका से धीरे-धीरे वेधन करता है, छींक दिलाकर कफ निकालता है और सामने की वस्तुएँ दिखने पर शलाका धीरे-धीरे निकालता है। फिर रोगी को चित लिटाकर कटु, रूक्ष, कफनाशक औषधियों से नस्य दिया जाता है। ग्रंथ इसे वैद्य द्वारा की जाने वाली शस्त्रक्रिया बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"279-281","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_06","record_type":"question_answer","kind":"question","canonical_name":"With what is triphala powder taken in linganasha of each dosha?","title_hi":"विभिन्न दोषों के लिंगनाश में त्रिफला चूर्ण किसके साथ लिया जाता है?","names":{},"related_ids":["remedy_triphala_p392_1","ingredient_triphala","condition_linganasha"],"question":{"en":"With what is triphala powder taken in linganasha of each dosha?","hi":"विभिन्न दोषों के लिंगनाश में त्रिफला चूर्ण किसके साथ लिया जाता है?"},"answer":{"en":"With sesame oil in the vata type, with ghee in the kapha type, and with white sugar in the pitta and blood types.","hi":"वातज में तिल के तेल के साथ, कफज में घी के साथ, और पित्तज व रक्तज में सफेद खांड के साथ।"},"answer_detailed":{"en":"Verse 284 and its commentary say that triphala powder taken in this way gives the eyes clarity, nourishment and excellence. The verse speaks of timira in the kapha case, and the commentary calls all of them linganasha.","hi":"श्लोक 284 और भावार्थ के अनुसार इस प्रकार लिया गया त्रिफला चूर्ण आँखों में प्रसाद, पुष्टि और विशेषता लाता है। श्लोक कफ वाले प्रसंग में तिमिर कहता है और भावार्थ सबको लिंगनाश कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"284","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_07","record_type":"question_answer","kind":"question","canonical_name":"What does the text give for amladhyushita, and where is one of these remedies said to be unsuitable?","title_hi":"अम्लाध्युषित के लिए ग्रंथ क्या बताता है और इनमें से एक योग कहाँ अनुपयुक्त कहा गया है?","names":{},"related_ids":["remedy_palasha_p386_4","remedy_triphala_p386_5","condition_amladhyushita","condition_shukti"],"question":{"en":"What does the text give for amladhyushita, and where is one of these remedies said to be unsuitable?","hi":"अम्लाध्युषित के लिए ग्रंथ क्या बताता है और इनमें से एक योग कहाँ अनुपयुक्त कहा गया है?"},"answer":{"en":"Eye drops of palasha gum with milk and sugar, and a triphala decoction with ghee to drink; the triphala remedy is said not to be beneficial in shukti.","hi":"दूध और शक्कर के साथ ढाक के गोंद का आश्च्योतन और घी मिला त्रिफला क्वाथ पीना; त्रिफला वाला योग शुक्ति रोग में हितकर नहीं बताया गया।"},"answer_detailed":{"en":"Verses 258 and 259 first say that all pitta-born eye diseases are treated with cooling measures. The palasha gum drops are said to remove the pitta eye diseases and amladhyushita quickly, and the triphala decoction mixed with ghee is drunk for amladhyushita, with the remark that it does not suit shukti.","hi":"श्लोक 258 और 259 पहले कहते हैं कि सब पित्तज नेत्ररोगों की चिकित्सा शीतल उपायों से होती है। ढाक के गोंद का आश्च्योतन पित्तज नेत्ररोगों और अम्लाध्युषित को शीघ्र दूर करता बताया गया है, और घी मिला त्रिफला क्वाथ अम्लाध्युषित में पिया जाता है, पर वह शुक्ति में उपयुक्त नहीं है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258-259","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_08","record_type":"question_answer","kind":"question","canonical_name":"What advice for protecting sight does the text attribute to Samantabhadra?","title_hi":"दृष्टि-रक्षा के लिए ग्रंथ समंतभद्राचार्य के नाम से क्या सलाह देता है?","names":{},"related_ids":["remedy_drishti_raksha_p394_1","remedy_padabhyanga_p393_1"],"question":{"en":"What advice for protecting sight does the text attribute to Samantabhadra?","hi":"दृष्टि-रक्षा के लिए ग्रंथ समंतभद्राचार्य के नाम से क्या सलाह देता है?"},"answer":{"en":"To refrain from constantly reading tiny letters and from gazing at bright lamps and intense light.","hi":"बारीक अक्षर लगातार पढ़ने और तेज दीपक व तीव्र प्रकाश को देखते रहने से बचना।"},"answer_detailed":{"en":"Verse 291 calls this restraint the protection of one's sight, which is perishable by nature. The preceding verse names other famous measures for the eyes: foot massage taught by Pujyapada, cold nasya and collyrium of Siddhasena, and tarpana of the eyes and head of Jatacharya.","hi":"श्लोक 291 इस संयम को स्वभाव से नश्वर दृष्टि की रक्षा कहता है। पिछला श्लोक आँखों के अन्य प्रसिद्ध प्रयोग बताता है: पूज्यपाद का पादाभ्यंग, सिद्धसेन का शीत नस्य और अंजन, और जटाचार्य का अक्षितर्पण व शिरोतर्पण।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":"291","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"290","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T15_09","record_type":"question_answer","kind":"question","canonical_name":"How does the text treat an injured eye?","title_hi":"ग्रंथ चोटग्रस्त आँख की चिकित्सा कैसे बताता है?","names":{},"related_ids":["condition_netrabhighata","method_netrabhighata_abhinna_p385","method_netrabhighata_bhinna_p385"],"question":{"en":"How does the text treat an injured eye?","hi":"ग्रंथ चोटग्रस्त आँख की चिकित्सा कैसे बताता है?"},"answer":{"en":"If the eye has not left its place, ghee is smeared and a bandage bound; if it is ruptured and hanging, it is separated and treated by the wound procedure, with sudation, plasters, smoking, nasya and nourishing therapy.","hi":"आँख अपने स्थान से न हटी हो तो घी लगाकर पट्टी बाँधी जाती है; फटकर लटकी हो तो उसे अलग कर व्रणविधि से, स्वेदन, लेप, धूमपान, नस्य और संतर्पण के साथ चिकित्सा की जाती है।"},"answer_detailed":{"en":"Verses 253 and 254 distinguish an injured eye that stays in place from one that is ruptured. The second case refers back to the wound treatment described earlier in the book and is work for a trained practitioner.","hi":"श्लोक 253 और 254 अपने स्थान पर टिकी चोटग्रस्त आँख और फटी हुई आँख में भेद करते हैं। दूसरे प्रसंग में ग्रंथ में पहले कही व्रण-चिकित्सा का संदर्भ है और यह प्रशिक्षित चिकित्सक का कार्य है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"253-254","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_01","record_type":"question_answer","kind":"question","canonical_name":"What are the five kinds of shvasa and which of them are curable?","title_hi":"श्वास के पाँच भेद कौन से हैं और उनमें साध्य कौन हैं?","names":{},"related_ids":["condition_shvasa"],"question":{"en":"What are the five kinds of shvasa and which of them are curable?","hi":"श्वास के पाँच भेद कौन से हैं और उनमें साध्य कौन हैं?"},"answer":{"en":"Maha, urdhva, chhinna, tamaka and kshudra; kshudra and tamaka are curable, the rest are to be abandoned.","hi":"महा, ऊर्ध्व, छिन्न, तमक और क्षुद्र; क्षुद्र और तमक साध्य हैं, शेष त्याज्य हैं।"},"answer_detailed":{"en":"Kshudra shvasa arises on slight exertion and settles on rest; tamaka comes in a weak person with kapha and cough and worsens on eating. Tamaka is very hard to cure in a very weak person, and the sages say the other three kinds should be abandoned.","hi":"क्षुद्र श्वास थोड़े परिश्रम से होकर विश्राम से शांत होता है; तमक दुर्बल व्यक्ति में कफ और खाँसी के साथ होता है और भोजन से बढ़ता है। अति दुर्बल में तमक कष्टसाध्य है, और शेष तीन को मुनिगण त्याज्य कहते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"5-8","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_02","record_type":"question_answer","kind":"question","canonical_name":"How does the text treat a strong and a weak shvasa patient differently?","title_hi":"ग्रंथ बलवान और निर्बल श्वास रोगी की चिकित्सा में क्या अंतर बताता है?","names":{},"related_ids":["method_shvasa_shodhana_p396","formulation_pippalyadi_ghrita_p397","formulation_tvagadi_churna_p397"],"question":{"en":"How does the text treat a strong and a weak shvasa patient differently?","hi":"ग्रंथ बलवान और निर्बल श्वास रोगी की चिकित्सा में क्या अंतर बताता है?"},"answer":{"en":"The strong patient first gets emesis and then oil enema and other purifications; the weak patient gets pacifying medicines only.","hi":"बलवान को पहले वमन फिर स्नेहबस्ति आदि शुद्धि; निर्बल को केवल शमन औषधि।"},"answer_detailed":{"en":"Verse 9 says purification is planned for strong patients, beginning with emesis followed by oil enema and other cleansing; for weak patients only pacifying medicines are used. Remedies that follow include Pippalyadi ghee, Bharangyadi powder, Bhringaraja oil and Tvagadi powder.","hi":"श्लोक 9 के अनुसार बलवान रोगी में वमन से आरंभ करके स्नेहबस्ति आदि शुद्धि की जाए; निर्बल में केवल शमन औषधि। आगे पिप्पल्यादि घृत, भार्ङ्ग्यादि चूर्ण, भृंगराज तैल और त्वगादि चूर्ण बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"10-12","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_03","record_type":"question_answer","kind":"question","canonical_name":"What are the five kinds of cough, and which one does the text call hard to treat?","title_hi":"कास के पाँच भेद कौन से हैं, और ग्रंथ किसे दुश्चिकित्स्य कहता है?","names":{},"related_ids":["condition_kasa","remedy_amalaki_p400_1","remedy_shali_p400_1"],"question":{"en":"What are the five kinds of cough, and which one does the text call hard to treat?","hi":"कास के पाँच भेद कौन से हैं, और ग्रंथ किसे दुश्चिकित्स्य कहता है?"},"answer":{"en":"Vataja, pittaja, kaphaja, kshataja and kshayaja; kshayaja cough is tridoshic and hard to treat.","hi":"वातज, पित्तज, कफज, क्षतज और क्षयज; क्षयज कास त्रिदोषज और दुश्चिकित्स्य है।"},"answer_detailed":{"en":"Kshataja cough follows chest injury from exertion such as study and brings thick bloody discharge. Kshayaja cough comes in a person weakened by tissue loss who spits blood-red sputum. For injury and wasting cough the text gives a powder of amalaki, gokshura, dates, priyala, liquorice, blue lotus, bharangi and long pepper with ghee and sugar on a milk diet.","hi":"क्षतज कास अध्ययन आदि श्रम से छाती में क्षत होने पर गाढ़े रक्तस्राव के साथ होता है। क्षयज कास धातुक्षय से दुर्बल व्यक्ति में रक्त जैसे लाल थूक के साथ होता है। इनके लिए आंवला, गोखरू, खजूर, चिरौंजी, मुलैठी, नीलकमल, भारंगी और पीपल का चूर्ण घी-शक्कर के साथ और दूध का भोजन बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"15-16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"24-26","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_04","record_type":"question_answer","kind":"question","canonical_name":"Why is thirst arising from ama treated like pitta thirst?","title_hi":"आमज तृष्णा की चिकित्सा पित्तज तृष्णा की तरह क्यों की जाती है?","names":{},"related_ids":["condition_trishna","concept_ama"],"question":{"en":"Why is thirst arising from ama treated like pitta thirst?","hi":"आमज तृष्णा की चिकित्सा पित्तज तृष्णा की तरह क्यों की जाती है?"},"answer":{"en":"Because the text says thirst cannot arise without pitta.","hi":"क्योंकि ग्रंथ के अनुसार पित्त के बिना तृष्णा उत्पन्न नहीं होती।"},"answer_detailed":{"en":"Verse 34 says ama thirst, counted among the dosha kinds, is treated with the whole course for pitta thirst. A footnote describes it as thirst from indigestion of food with heart pain, salivation and malaise, and explains that including it under the dosha kinds keeps the count of five.","hi":"श्लोक 34 के अनुसार दोषज में गिनी आमज तृष्णा पित्तज तृष्णा के पूरे चिकित्सा क्रम से साधी जाती है। पादटिप्पणी इसे अजीर्ण से उत्पन्न, हृदयशूल, लार और ग्लानि सहित बताती है और कहती है कि इसे दोषज में गिनने से पाँच की संख्या बनी रहती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_05","record_type":"question_answer","kind":"question","canonical_name":"Which signs make a case of vomiting incurable according to the text?","title_hi":"ग्रंथ के अनुसार किन लक्षणों से छर्दि असाध्य होती है?","names":{},"related_ids":["condition_chhardi","method_chhardi_shodhana_p404"],"question":{"en":"Which signs make a case of vomiting incurable according to the text?","hi":"ग्रंथ के अनुसार किन लक्षणों से छर्दि असाध्य होती है?"},"answer":{"en":"Vomit mixed with blood, pus and kapha, constant complications and repeated fainting.","hi":"रक्त, पूय और कफ मिला वमन, निरंतर उपद्रव और बार-बार मूर्च्छा।"},"answer_detailed":{"en":"Verse 41 says a physician who knows the matter should leave such a patient as incurable. For curable vomiting with strong doshas, verse 42 calls for emesis and purgation with dosha-destroying drugs.","hi":"श्लोक 41 के अनुसार जानकार वैद्य ऐसे रोगी को असाध्य समझकर छोड़ दे। प्रबल दोषों वाली साध्य छर्दि में श्लोक 42 दोषनाशक औषधियों से वमन और विरेचन बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"41-42","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_06","record_type":"question_answer","kind":"question","canonical_name":"How many kinds of svarabheda are described, and which are called incurable?","title_hi":"स्वरभेद के कितने भेद बताए गए हैं, और कौन से असाध्य कहे गए हैं?","names":{},"related_ids":["condition_svarabheda","remedy_ghrita_p408_1","remedy_ksheera_p408_1","remedy_kshara_p408_1"],"question":{"en":"How many kinds of svarabheda are described, and which are called incurable?","hi":"स्वरभेद के कितने भेद बताए गए हैं, और कौन से असाध्य कहे गए हैं?"},"answer":{"en":"Six (vata, pitta, kapha, tridoshic, fat and blood); the tridoshic and blood kinds are called incurable.","hi":"छह (वात, पित्त, कफ, त्रिदोष, मेद और रक्त); त्रिदोषज और रक्तज असाध्य कहे गए हैं।"},"answer_detailed":{"en":"Causes named include loud recitation, grief, poison, a blow to the throat and loud speaking. Fat-born hoarseness is treated like the kapha kind, and the incurable kinds are attempted only after careful thought. Daily ghee after meals is given for the vata kind, milk with ghee and jaggery for pitta, and alkaline water with the three pungents and three fruits for kapha.","hi":"कारणों में जोर से स्वाध्याय, शोक, विष, गले पर चोट और जोर से बोलना बताए गए हैं। मेदज की चिकित्सा कफज जैसी है और असाध्य भेदों में सोच-विचार कर ही प्रयत्न करें। वातज में भोजन के बाद घी, पित्तज में घी-गुड मिला दूध और कफज में त्रिकटु-त्रिफला मिला क्षारजल दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57-59","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"62","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"65","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_07","record_type":"question_answer","kind":"question","canonical_name":"What does the text say about holding back natural urges?","title_hi":"स्वाभाविक वेगों को रोकने के बारे में ग्रंथ क्या कहता है?","names":{},"related_ids":["condition_udavarta","condition_vatavyadhi"],"question":{"en":"What does the text say about holding back natural urges?","hi":"स्वाभाविक वेगों को रोकने के बारे में ग्रंथ क्या कहता है?"},"answer":{"en":"Those who want a long life should never hold back an urge; doing so causes udavarta.","hi":"दीर्घायु चाहने वाले कभी वेग न रोकें; रोकने से उदावर्त होता है।"},"answer_detailed":{"en":"Holding back urges makes provoked apana rise into udana. The text names seven kinds by the urge held back (flatus, urine, faeces, semen, vomiting, tears, sneezing), each with its own effects, and says all are treated with the treatment for vata disorders; neglected udavarta is said to kill quickly.","hi":"वेग रोकने से कुपित अपान ऊपर जाकर उदान में व्याप्त होता है। रोके गए वेग के अनुसार सात भेद हैं (अपानवात, मूत्र, मल, शुक्र, वमन, आँसू, छींक), प्रत्येक के अलग परिणाम, और सबकी चिकित्सा वातव्याधि के समान है; उपेक्षित उदावर्त शीघ्र प्राण हरता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"67-68","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"69-73","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"74","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_08","record_type":"question_answer","kind":"question","canonical_name":"What are the five kinds of hikka and what produces them?","title_hi":"हिक्का के पाँच भेद कौन से हैं और उन्हें क्या उत्पन्न करता है?","names":{},"related_ids":["condition_hikka"],"question":{"en":"What are the five kinds of hikka and what produces them?","hi":"हिक्का के पाँच भेद कौन से हैं और उन्हें क्या उत्पन्न करता है?"},"answer":{"en":"Annaja, yamika, kshudrika, mahapralaya and gambhirika, produced by the vayu called prana provoked with kapha.","hi":"अन्नजा, यमिका, क्षुद्रिका, महाप्रलया और गंभीरिका, जिन्हें कफ सहित कुपित प्राणवायु उत्पन्न करती है।"},"answer_detailed":{"en":"Annaja follows excess sharp and pungent food; yamika comes in pairs shaking head and throat; kshudrika comes slowly from the root of the collarbone; mahapralaya shakes the whole body and afflicts the vital points; gambhirika rises from the navel with a deep sound and complications such as fever.","hi":"अन्नजा तीक्ष्ण-कटु भोजन की अधिकता से; यमिका सिर-कंठ को कँपाती दो-दो हिचकियाँ; क्षुद्रिका जत्रुमूल से धीरे-धीरे; महाप्रलया सारे शरीर को कँपाती और मर्मों को पीड़ित करती; गंभीरिका नाभि से गंभीर शब्द और ज्वर आदि उपद्रवों के साथ।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"77-78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"79-80","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T16_09","record_type":"question_answer","kind":"question","canonical_name":"How does the text treat new coryza compared with ripened coryza?","title_hi":"ग्रंथ नवीन और पके प्रतिश्याय की चिकित्सा में क्या अंतर बताता है?","names":{},"related_ids":["condition_pratishyaya","remedy_ghrita_p416_1","method_pratishyaya_shodhana_p416","method_pratishyaya_nasya_p417","remedy_kulattha_p417_1","method_dushta_pratishyaya_p417"],"question":{"en":"How does the text treat new coryza compared with ripened coryza?","hi":"ग्रंथ नवीन और पके प्रतिश्याय की चिकित्सा में क्या अंतर बताता है?"},"answer":{"en":"New, unripe coryza is calmed with ghee prepared by dosha; ripened coryza with thick phlegm is drained by nasal medication.","hi":"नवीन अपक्व प्रतिश्याय दोषानुसार सिद्ध घी से शांत होता है; पका, गाढ़े कफ वाला नस्य से बहाया जाता है।"},"answer_detailed":{"en":"To bring it to ripeness the text uses sudation, massage, gargles with the three pungents and emesis, and ripening foods such as warm dry-ginger water, milk with red shigru and fresh ginger, pulse soups and a sour horse-gram gruel with pepper. Vitiated coryza gets ghee with alkaline and pungent drugs, strong nasal drops, warm affusion, smoking and plasters.","hi":"पकाने के लिए स्वेद, अभ्यंग, त्रिकटु से गण्डूष और वमन, तथा सोंठ का गरम पानी, लाल सहजन-अदरक का दूध, दालों का यूष और मिरच सहित कुलथी की कांजी बताए गए हैं। दुष्ट प्रतिश्याय में क्षार-कटु घृत, तीक्ष्ण नस्य, उष्ण सेक, धूम और लेप।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"96","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98-99","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_01","record_type":"question_answer","kind":"question","canonical_name":"How does the text treat pitta-type and kapha-type heart disease?","title_hi":"ग्रंथ पित्तज और कफज हृद्रोग की चिकित्सा कैसे बताता है?","names":{},"related_ids":["condition_hridroga","method_pittaja_hridroga_shodhana_p420","method_kaphaja_hridroga_shodhana_p420","method_hridroga_basti_p420"],"question":{"en":"How does the text treat pitta-type and kapha-type heart disease?","hi":"ग्रंथ पित्तज और कफज हृद्रोग की चिकित्सा कैसे बताता है?"},"answer":{"en":"Pitta type: emesis with drugs mixed with ghee, jaggery and milk, then purgation. Kapha type: emesis with warm water containing trikatu, then purgation with trivrit, sour fruit, rock salt and dry ginger.","hi":"पित्तज में घी, गुड़ और दूध युक्त औषधियों से वमन और फिर विरेचन; कफज में त्रिकटु युक्त गरम पानी से वमन और निसोत, खट्टे फल, सेंधा नमक व सोंठ से विरेचन।"},"answer_detailed":{"en":"Verse 7 adds that the pitta treatment described earlier may also be used, and verse 9 adds enemas with drugs suited to the dosha.","hi":"श्लोक 7 के अनुसार पूर्वोक्त पित्तहर चिकित्सा भी की जा सकती है, और श्लोक 9 दोषानुकूल औषधियों से बस्ति जोड़ता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7-9","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_02","record_type":"question_answer","kind":"question","canonical_name":"Which foods does the text tell a worm patient to avoid?","title_hi":"ग्रंथ कृमिरोगी को किन आहारों से बचने को कहता है?","names":{},"related_ids":["condition_krimiroga","concept_apathya","formulation_pippalimula_kalka_p423"],"question":{"en":"Which foods does the text tell a worm patient to avoid?","hi":"ग्रंथ कृमिरोगी को किन आहारों से बचने को कहता है?"},"answer":{"en":"Curd, jaggery, sugarcane juice, fruits such as mango, all kinds of milk, meat, sweet tastes and food or drink containing leafy vegetables.","hi":"दही, गुड़, गन्ने का रस, आम आदि फल, सब प्रकार के दूध, मांस, मधुर रस और शाकयुक्त भोजन-पान।"},"answer_detailed":{"en":"Verse 22 lists these as unwholesome; verse 20 adds that meals of pungent and bitter items are very beneficial for worm patients.","hi":"श्लोक 22 इन्हें अपथ्य बताता है; श्लोक 20 के अनुसार कटु-तिक्त द्रव्यों का भोजन कृमिरोगी के लिए अत्यंत हितकर है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"20-22","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_03","record_type":"question_answer","kind":"question","canonical_name":"What are the three kinds of ajirna, and which dosha does the footnote link to each?","title_hi":"अजीर्ण के तीन भेद कौन से हैं और पादटिप्पणी उन्हें किस दोष से जोड़ती है?","names":{},"related_ids":["condition_ajirna","condition_alasaka","condition_visuchika","remedy_langhana_p425_1"],"question":{"en":"What are the three kinds of ajirna, and which dosha does the footnote link to each?","hi":"अजीर्ण के तीन भेद कौन से हैं और पादटिप्पणी उन्हें किस दोष से जोड़ती है?"},"answer":{"en":"Ama ajirna (food stays raw and sweet) from kapha, vidagdha (food turns sour) from pitta, and vishtabdha (severe pain, distension, retained stool) from vata.","hi":"आमाजीर्ण (अन्न कच्चा और मधुर) कफ से, विदग्धाजीर्ण (अन्न खट्टा) पित्त से, और विष्टब्धाजीर्ण (तीव्र पीड़ा, अफारा, मलावरोध) वात से।"},"answer_detailed":{"en":"Verse 24 adds that constant eating of many foods, like a cow, causes ajirna, from which alasaka, vilambika and vishuchika arise; verse 29 calls fasting the best measure.","hi":"श्लोक 24 के अनुसार गाय के समान निरंतर नाना अन्न खाने से अजीर्ण और उससे अलसक, विलम्बिका, विषूचिका होते हैं; श्लोक 29 लंघन को श्रेष्ठ उपाय बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_04","record_type":"question_answer","kind":"question","canonical_name":"How does the text tell vatabasti apart from mutratita?","title_hi":"ग्रंथ वातबस्ति और मूत्रातीत में क्या अंतर बताता है?","names":{},"related_ids":["condition_vatabasti","condition_mutratita","condition_mutraghata"],"question":{"en":"How does the text tell vatabasti apart from mutratita?","hi":"ग्रंथ वातबस्ति और मूत्रातीत में क्या अंतर बताता है?"},"answer":{"en":"In vatabasti, vata aggravated by suppressing urine closes the bladder outlet, so urine is retained with pain in the bladder and lower abdomen; in mutratita, urine that was held back will not come when wanted, or comes only a little at a time with straining and pain.","hi":"वातबस्ति में मूत्र वेग रोकने से कुपित वायु बस्ति का मुख बंद कर देती है और बस्ति व कुक्षि में पीड़ा सहित मूत्र रुकता है; मूत्रातीत में रोका गया मूत्र चाहने पर नहीं उतरता, या जोर लगाने पर पीड़ा सहित थोड़ा-थोड़ा उतरता है।"},"answer_detailed":{"en":"Both belong to the urinary obstruction (mutraghata) group of verses 39 to 52, several of which are traced to holding back the urge to urinate.","hi":"दोनों श्लोक 39 से 52 के मूत्राघात समूह में हैं, जिनमें से कई मूत्र का वेग रोकने से होते बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"42-43","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_05","record_type":"question_answer","kind":"question","canonical_name":"How many yoni diseases does the editorial note count, and how are they grouped?","title_hi":"संपादकीय टिप्पणी कितने योनिरोग गिनाती है और उन्हें कैसे बांटती है?","names":{},"related_ids":["condition_yoniroga","method_yoniroga_shodhana_p436"],"question":{"en":"How many yoni diseases does the editorial note count, and how are they grouped?","hi":"संपादकीय टिप्पणी कितने योनिरोग गिनाती है और उन्हें कैसे बांटती है?"},"answer":{"en":"Twenty: five each from vata, pitta, kapha and all three doshas.","hi":"बीस: वात, पित्त, कफ और सन्निपात से पाँच-पाँच।"},"answer_detailed":{"en":"The note gives the causes as wrong diet and conduct, vitiated menstrual blood, semen defects and fate; verse 75 says the type caused by all three doshas is to be given up as incurable.","hi":"टिप्पणी कारण बताती है: मिथ्या आहार-विहार, दुष्ट आर्तव, शुक्रदोष और दैव; श्लोक 75 के अनुसार सन्निपातज भेद असाध्य मानकर छोड़ने योग्य है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"75","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_06","record_type":"question_answer","kind":"question","canonical_name":"How does the text distinguish a blood gulma from pregnancy?","title_hi":"ग्रंथ रक्तज गुल्म और गर्भ में अंतर कैसे बताता है?","names":{},"related_ids":["condition_gulma","method_gulma_chikitsa_p438"],"question":{"en":"How does the text distinguish a blood gulma from pregnancy?","hi":"ग्रंथ रक्तज गुल्म और गर्भ में अंतर कैसे बताता है?"},"answer":{"en":"Both show the signs of pregnancy, but the limbs of a foetus move without pain, while the gulma throbs as a lump with pain.","hi":"दोनों में गर्भ के लक्षण होते हैं, पर गर्भ के अंग बिना पीड़ा फड़कते हैं, जबकि गुल्म पिंड रूप में पीड़ा सहित फड़कता है।"},"answer_detailed":{"en":"The blood gulma occurs only in women, shows pitta signs and is treated like pitta gulma; a footnote says it becomes easily curable when old and is treated after ten months.","hi":"रक्तज गुल्म केवल स्त्रियों में होता है, इसमें पैत्तिक लक्षण होते हैं और चिकित्सा पित्तज के समान होती है; पादटिप्पणी के अनुसार पुराना होने पर यह सुखसाध्य है और दस महीने बाद इसकी चिकित्सा की जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84-85","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_07","record_type":"question_answer","kind":"question","canonical_name":"What does the text give as the cause of kamala?","title_hi":"ग्रंथ कामला का क्या कारण बताता है?","names":{},"related_ids":["condition_kamala","condition_pandu","remedy_haritaki_p441_4"],"question":{"en":"What does the text give as the cause of kamala?","hi":"ग्रंथ कामला का क्या कारण बताता है?"},"answer":{"en":"Taking much sour and other unwholesome food and conduct soon after fever, burning or pandu have subsided, which aggravates pitta.","hi":"ज्वर, दाह या पाण्डु शांत होते ही अधिक खटाई और अन्य अपथ्य आहार-आचरण, जिससे पित्त कुपित होता है।"},"answer_detailed":{"en":"The aggravated pitta whitens (or yellows) the body and causes great swelling; the treatment given for swelling is said to help, with a decoction of jaggery, haritaki, cow urine and iron ash and meals of barley and shali rice.","hi":"कुपित पित्त शरीर को सफेद (या पीला) करता है और भारी सूजन लाता है; शोफ की चिकित्सा, गुड़-हरड़-गोमूत्र-लोहभस्म का काढ़ा और जौ-शालि का भोजन हितकर बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"94","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_08","record_type":"question_answer","kind":"question","canonical_name":"Why does the text reject the idea that apasmara is caused by grahas?","title_hi":"ग्रंथ अपस्मार को ग्रहजन्य मानने का खंडन क्यों करता है?","names":{},"related_ids":["condition_apasmara","condition_graharoga","remedy_trivrit_p446_1"],"question":{"en":"Why does the text reject the idea that apasmara is caused by grahas?","hi":"ग्रंथ अपस्मार को ग्रहजन्य मानने का खंडन क्यों करता है?"},"answer":{"en":"It says apasmara comes from quickly moving doshas, so it arrives suddenly and passes quickly; ignorant people take this for a graha's work, but it is born of the doshas.","hi":"ग्रंथ के अनुसार अपस्मार शीघ्र आने-जाने वाले दोषों से होता है, इसलिए अकस्मात् आता और शीघ्र चला जाता है; अज्ञानी इसे ग्रह का उपद्रव मानते हैं, पर यह दोषज ही है।"},"answer_detailed":{"en":"Verses 112 and 113 describe the attack (falling, gnashing teeth, vomiting phlegm, upturned eyes, loud cries) with vata predominant, and verse 117 treats it with the drugs for insanity and strong nasya.","hi":"श्लोक 112-113 वायु की प्रबलता सहित दौरे का वर्णन करते हैं (गिरना, दांत पीसना, कफ वमन, ऊर्ध्वदृष्टि, जोर से चिल्लाना), और श्लोक 117 उन्माद की औषधियों व तीव्र नस्य से चिकित्सा बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112-114","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T17_09","record_type":"question_answer","kind":"question","canonical_name":"How does the text explain why some diseases appear quickly and others slowly?","title_hi":"ग्रंथ कुछ रोगों के शीघ्र और कुछ के देर से प्रकट होने का क्या कारण बताता है?","names":{},"related_ids":["concept_karma","concept_nidana"],"question":{"en":"How does the text explain why some diseases appear quickly and others slowly?","hi":"ग्रंथ कुछ रोगों के शीघ्र और कुछ के देर से प्रकट होने का क्या कारण बताता है?"},"answer":{"en":"By the nature of the diseases, as sown seeds sprout early or late, and by karma from past actions, as ocean waves come one by one or many together.","hi":"रोगों के स्वभाव से, जैसे बोए बीज कुछ शीघ्र और कुछ देर से उगते हैं, और पूर्वकृत कर्म से, जैसे समुद्र में लहरें कभी एक-एक और कभी अनेक साथ आती हैं।"},"answer_detailed":{"en":"Verses 115 and 116 make both points; verse 99 adds that no effect arises without internal and external causes.","hi":"श्लोक 115-116 दोनों बातें कहते हैं; श्लोक 99 जोड़ता है कि आंतरिक और बाह्य कारण के बिना कोई कार्य नहीं होता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"115-116","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"99","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_01","record_type":"question_answer","kind":"question","canonical_name":"How is the plant glossary वनौषधिशब्दादर्श laid out?","title_hi":"वनौषधिशब्दादर्श शब्दकोश की रचना कैसी है?","names":{},"question":{"en":"How is the plant glossary वनौषधिशब्दादर्श laid out?","hi":"वनौषधिशब्दादर्श शब्दकोश की रचना कैसी है?"},"answer":{"en":"Each numbered entry gives a Sanskrit headword with its gender, then Hindi, Marathi and Kannada equivalents in columns.","hi":"हर क्रमांकित प्रविष्टि में संस्कृत शब्द और उसका लिंग, फिर स्तंभों में हिंदी, मराठी और कन्नड़ पर्याय दिए गए हैं।"},"answer_detailed":{"en":"The column heads read संस्कृत, हिंदी, मराठी and कन्नड. The entries are arranged by initial letter (अ, आ, इ, उ, ऊ, ए, ऐ, क, ख and ग in this part) and the numbering starts again at 1 in each letter section; some entries only refer to another headword with देखो (Hindi) and पहा (Marathi).","hi":"स्तंभों के शीर्षक संस्कृत, हिंदी, मराठी और कन्नड हैं। प्रविष्टियाँ आरंभिक अक्षर के क्रम में हैं (इस भाग में अ, आ, इ, उ, ऊ, ए, ऐ, क, ख, ग) और हर अक्षर से क्रमांक फिर 1 से शुरू होता है; कुछ प्रविष्टियाँ केवल 'देखो' (हिंदी) और 'पहा' (मराठी) से दूसरे शब्द का संदर्भ देती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":713,"book_page":641,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_02","record_type":"question_answer","kind":"question","canonical_name":"Which three items does the glossary list for कटुत्रिक?","title_hi":"शब्दकोश में कटुत्रिक के कौन-से तीन द्रव्य बताए गए हैं?","names":{},"related_ids":["ingredient_trikatu","ingredient_shunthi","ingredient_maricha","ingredient_pippali"],"question":{"en":"Which three items does the glossary list for कटुत्रिक?","hi":"शब्दकोश में कटुत्रिक के कौन-से तीन द्रव्य बताए गए हैं?"},"answer":{"en":"सोंठ (dry ginger), मिरच (black pepper) and पीपल (long pepper), together called त्रिकटु.","hi":"सोंठ, मिर्च और पीपल, जिन्हें मिलाकर त्रिकटु कहते हैं।"},"answer_detailed":{"en":"Entry क 3 glosses कटुत्रिक as त्रिकटु and numbers its members 1 सोंठ, 2 मिरच, 3 पीपल; the Marathi column gives सोंठ, मिरी and पिंपळ. Entry क 2, कटुक, also begins with त्रिकटु, सोंठ, मिरच, पीपल.","hi":"प्रविष्टि क 3 में कटुत्रिक को त्रिकटु कहा गया है और उसके द्रव्य 1 सोंठ, 2 मिरच, 3 पीपल गिनाए गए हैं; मराठी स्तंभ में सोंठ, मिरी और पिंपळ हैं। प्रविष्टि क 2 (कटुक) भी त्रिकटु, सोंठ, मिरच, पीपल से शुरू होती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_03","record_type":"question_answer","kind":"question","canonical_name":"Which weights and measures are explained in this part of the glossary?","title_hi":"शब्दकोश के इस भाग में कौन-से माप बताए गए हैं?","names":{},"related_ids":["ingredient_bibhitaki","ingredient_badara","ingredient_gunja"],"question":{"en":"Which weights and measures are explained in this part of the glossary?","hi":"शब्दकोश के इस भाग में कौन-से माप बताए गए हैं?"},"answer":{"en":"अक्ष (karsha, 2 tolas), कोल (one tola), कुडव (32 tolas), कुची (eight handfuls) and गुंजा (one ratti).","hi":"अक्ष (कर्ष, दो तोले), कोल (एक तोला), कुडव (32 तोले), कुची (आठ मुट्ठी) और गुंजा (एक रत्ती)।"},"answer_detailed":{"en":"Besides plant names, some headwords are glossed as measures: अक्ष as कर्षपरिमाण, '2 तोले का प्रमाण' (अ 56); कोल as 'एक तोला' (क 86); कुडव as '32 तोला प्रमाण' (क 103); कुची as 'अष्टमुष्टिप्रमाण' (क 59); and गुंजा as '1 रत्तिप्रमाण' (ग 29).","hi":"पौधों के नामों के अलावा कुछ शब्द माप के रूप में समझाए गए हैं: अक्ष को कर्षपरिमाण, '2 तोले का प्रमाण' (अ 56); कोल को 'एक तोला' (क 86); कुडव को '32 तोला प्रमाण' (क 103); कुची को 'अष्टमुष्टिप्रमाण' (क 59); और गुंजा को '1 रत्तिप्रमाण' (ग 29) कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":715,"book_page":643,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":723,"book_page":651,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":725,"book_page":653,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":729,"book_page":657,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_04","record_type":"question_answer","kind":"question","canonical_name":"Which drugs does the verse under काकोल्यादिगण name?","title_hi":"काकोल्यादिगण के अंतर्गत दिया श्लोक किन द्रव्यों के नाम बताता है?","names":{},"related_ids":["ingredient_kakolyadi_gana","ingredient_jivaka","ingredient_guduchi","ingredient_mudgaparni","ingredient_vamshalochana","ingredient_jivanti","ingredient_yashtimadhu","ingredient_draksha"],"question":{"en":"Which drugs does the verse under काकोल्यादिगण name?","hi":"काकोल्यादिगण के अंतर्गत दिया श्लोक किन द्रव्यों के नाम बताता है?"},"answer":{"en":"काकोली, क्षीरकाकोली, जीवक, ऋषभक, ऋद्धि, वृद्धि, मेदा, महामेदा, गुडूची, मुद्गपर्णी, माषपर्णी, पद्मक, वंशलोचन, शृंगी, प्रपौण्डरीक, जीवन्ती, मधुयष्टि and द्राक्षा.","hi":"काकोली, क्षीरकाकोली, जीवक, ऋषभक, ऋद्धि, वृद्धि, मेदा, महामेदा, गुडूची, मुद्गपर्णी, माषपर्णी, पद्मक, वंशलोचन, शृंगी, प्रपौण्डरीक, जीवन्ती, मुलेठी और द्राक्षा।"},"answer_detailed":{"en":"Entry क 43 gives no Hindi or Marathi equivalents; instead it quotes a Sanskrit verse that ends by saying this group is called काकोल्यादि by name.","hi":"प्रविष्टि क 43 में हिंदी या मराठी पर्याय नहीं हैं; इसके स्थान पर एक संस्कृत श्लोक है जो अंत में कहता है कि यह गण काकोल्यादि नाम से कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":722,"book_page":650,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_05","record_type":"question_answer","kind":"question","canonical_name":"According to the glossary, what is गूगल?","title_hi":"शब्दकोश के अनुसार गूगल क्या है?","names":{},"related_ids":["ingredient_guggulu","ingredient_shilajatu","ingredient_shigru"],"question":{"en":"According to the glossary, what is गूगल?","hi":"शब्दकोश के अनुसार गूगल क्या है?"},"answer":{"en":"The gum of the गुग्गुल tree.","hi":"गुग्गुल के पेड़ का गोंद।"},"answer_detailed":{"en":"Under गुग्गुल (ग 8) the Hindi column says 'गुग्गुल का पेड, इसका गोन्द गूगल है' and also gives शिलाजित and the red सैजिना as senses; the Marathi column lists महिषाक्ष, आरक्तवर्ण, महानील and कुमुद.","hi":"गुग्गुल (ग 8) के हिंदी स्तंभ में लिखा है 'गुग्गुल का पेड, इसका गोन्द गूगल है', और शिलाजित तथा लाल सैजिना भी अर्थ दिए हैं; मराठी स्तंभ में महिषाक्ष, आरक्तवर्ण, महानील और कुमुद हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":728,"book_page":656,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_06","record_type":"question_answer","kind":"question","canonical_name":"What Hindi and Marathi names does the glossary give for अटरूष?","title_hi":"शब्दकोश में अटरूष के हिंदी और मराठी नाम क्या दिए हैं?","names":{},"related_ids":["ingredient_vasa"],"question":{"en":"What Hindi and Marathi names does the glossary give for अटरूष?","hi":"शब्दकोश में अटरूष के हिंदी और मराठी नाम क्या दिए हैं?"},"answer":{"en":"Hindi वासक वृक्ष, अडूसा वृक्ष and बसौंटा; Marathi अडूळसा.","hi":"हिंदी में वासक वृक्ष, अडूसा वृक्ष और बसौंटा; मराठी में अडूळसा।"},"answer_detailed":{"en":"Entry अ 22 gives these names; आटरूष (आ 4) repeats अडूसा with the Marathi अडूलसा, and आमलक (आ 8) also lists बांसा, अडूसा and बसौंटा.","hi":"प्रविष्टि अ 22 में ये नाम हैं; आटरूष (आ 4) में भी अडूसा और मराठी अडूलसा है, और आमलक (आ 8) में भी बांसा, अडूसा और बसौंटा दिए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":714,"book_page":642,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_07","record_type":"question_answer","kind":"question","canonical_name":"What does the glossary say about कुसुम्भ?","title_hi":"शब्दकोश कुसुम्भ के बारे में क्या कहता है?","names":{},"related_ids":["ingredient_kusumbha"],"question":{"en":"What does the glossary say about कुसुम्भ?","hi":"शब्दकोश कुसुम्भ के बारे में क्या कहता है?"},"answer":{"en":"It glosses it as the flowers of कुसुम, with whose colour cloth is dyed.","hi":"इसे कुसुम के फूल बताया गया है, जिनके रंग से वस्त्र रंगा जाता है।"},"answer_detailed":{"en":"Entry क 76 (printed कुसंभ, neuter) gives the Hindi 'कुसूम के फूल [जिस के रंग से वस्त्र रंगा जाता है]' and the Marathi कुर्डईचे फूल.","hi":"प्रविष्टि क 76 (छपा रूप कुसंभ, नपुंसकलिंग) में हिंदी 'कुसूम के फूल [जिस के रंग से वस्त्र रंगा जाता है]' और मराठी कुर्डईचे फूल दिया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":724,"book_page":652,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T18_08","record_type":"question_answer","kind":"question","canonical_name":"Which senses does the glossary give for अग्नि?","title_hi":"शब्दकोश में अग्नि के कौन-से अर्थ दिए गए हैं?","names":{},"related_ids":["ingredient_chitraka","ingredient_raktachitraka","ingredient_bhallataka","ingredient_nimbuka","ingredient_svarna","concept_pitta"],"question":{"en":"Which senses does the glossary give for अग्नि?","hi":"शब्दकोश में अग्नि के कौन-से अर्थ दिए गए हैं?"},"answer":{"en":"चित्रक and लाल चित्रक, भिलावा, नींबू, सोना, केशर and पित्त, among others.","hi":"चित्रक और लाल चित्रक, भिलावा, नींबू, सोना, केशर और पित्त आदि।"},"answer_detailed":{"en":"Entry अ 13 lists चित्रकवृक्ष, रक्तचित्रकवृक्ष, भल्लातक, निंबूक, स्वर्ण, केशर and पित्त, with the Hindi चीतावृक्ष, लाल चीता, भिलावे का वृक्ष, नींबू का झाड़ and सोना and the Marathi विस्तव, चित्रक, बिबवा, सोने and निंबू; अग्निद्रुम (अ 15) refers back to it.","hi":"प्रविष्टि अ 13 में चित्रकवृक्ष, रक्तचित्रकवृक्ष, भल्लातक, निंबूक, स्वर्ण, केशर और पित्त, हिंदी में चीतावृक्ष, लाल चीता, भिलावे का वृक्ष, नींबू का झाड़ और सोना, तथा मराठी में विस्तव, चित्रक, बिबवा, सोने और निंबू दिए गए हैं; अग्निद्रुम (अ 15) इसी का संदर्भ देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":713,"book_page":641,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_01","record_type":"question_answer","kind":"question","canonical_name":"Why is consumption called kshaya, shosha and rajayakshma?","title_hi":"क्षय रोग को क्षय, शोष और राजयक्ष्मा क्यों कहते हैं?","names":{},"related_ids":["condition_rajayakshma"],"question":{"en":"Why is consumption called kshaya, shosha and rajayakshma?","hi":"क्षय रोग को क्षय, शोष और राजयक्ष्मा क्यों कहते हैं?"},"answer":{"en":"Kshaya because it wastes the tissues such as rasa, shosha because its heat dries them daily, and rajayakshma because it destroys even kings.","hi":"रस आदि धातुओं का क्षय करने से क्षय, ताप से प्रतिदिन सुखाने से शोष और राजाओं को भी नष्ट करने से राजयक्ष्मा।"},"answer_detailed":{"en":"Verse 4 explains the names; the commentary calls them meaningful names of tapedik, and a footnote says even a king is not freed from it.","hi":"श्लोक 4 नामों का अर्थ बताता है; टीका इन्हें तपेदिक के सार्थक नाम कहती है और पादटिप्पण के अनुसार राजा भी इससे मुक्त नहीं होता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_02","record_type":"question_answer","kind":"question","canonical_name":"Why is rajayakshma called sannipatic though vata, pitta and kapha types are named?","title_hi":"वातज, पित्तज, कफज भेद कहे जाने पर भी राजयक्ष्मा को सन्निपातज क्यों कहा गया है?","names":{},"related_ids":["condition_rajayakshma","concept_tridosha"],"question":{"en":"Why is rajayakshma called sannipatic though vata, pitta and kapha types are named?","hi":"वातज, पित्तज, कफज भेद कहे जाने पर भी राजयक्ष्मा को सन्निपातज क्यों कहा गया है?"},"answer":{"en":"Because the features of all three doshas appear together and the course of treatment is the same.","hi":"क्योंकि तीनों दोषों के लक्षण साथ मिलते हैं और चिकित्सा का क्रम एक ही है।"},"answer_detailed":{"en":"The dosha names only reflect which dosha predominates more or less (verse 5).","hi":"दोषों के नाम केवल यह बताते हैं कि कौन सा दोष कम या अधिक प्रबल है (श्लोक 5)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"5","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_03","record_type":"question_answer","kind":"question","canonical_name":"How is the Mahakshayarogantaka ghee matured and taken?","title_hi":"महाक्षयरोगांतक घृत कैसे तैयार और सेवन किया जाता है?","names":{},"related_ids":["formulation_mahakshayarogantaka_ghrita_p453"],"question":{"en":"How is the Mahakshayarogantaka ghee matured and taken?","hi":"महाक्षयरोगांतक घृत कैसे तैयार और सेवन किया जाता है?"},"answer":{"en":"The medicated ghee is mixed with sugar candy, bamboo manna and vidanga decoction, churned, sealed in an earthen pot and kept in a heap of grain for fifteen days; then one pala is licked daily, followed by cow's milk.","hi":"औषधि घृत में मिश्री, वंशलोचन और वायविडंग का काढ़ा मिलाकर मथा जाता है, मिट्टी के घड़े में बंद करके पंद्रह दिन धान्य राशि में रखा जाता है; फिर प्रतिदिन एक पल चाटकर ऊपर से गाय का दूध पिया जाता है।"},"answer_detailed":{"en":"The text describes it as sharpening intellect, aphrodisiac and life-promoting, calming consumption and pandu and needing no dietary restriction.","hi":"पाठ इसे मेध्य, वृष्य, आयुवर्धक, राजयक्ष्मा व पांडु का शमन करने वाला और परहेज रहित बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":"21-24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_04","record_type":"question_answer","kind":"question","canonical_name":"What causes of pox (masurika) does the text name?","title_hi":"पाठ में मसूरिका के कौन से कारण बताए गए हैं?","names":{},"related_ids":["condition_masurika"],"question":{"en":"What causes of pox (masurika) does the text name?","hi":"पाठ में मसूरिका के कौन से कारण बताए गए हैं?"},"answer":{"en":"The anger of cruel grahas, smelling poisonous flowers, poisoning, irregular eating, disturbed seasons, transgressing religious duties, sacrifices with killing, killing, and harassing or angering monks.","hi":"क्रूर ग्रहों का कोप, विषैले फूल सूँघना, विषप्रयोग, विषम भोजन, ऋतुओं का बिगड़ना, धार्मिक कार्यों का उल्लंघन, हिंसामय यज्ञ, हिंसा, और मुनियों को उपसर्ग देना या उनका रोष।"},"answer_detailed":{"en":"The commentary equates masurika with devi, mata or chechak, and verse 32 links its blisters to past karma.","hi":"टीका मसूरिका को देवी, माता या चेचक कहती है, और श्लोक 32 उसके फफोलों को पूर्वकर्म से जोड़ता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"29-30","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_05","record_type":"question_answer","kind":"question","canonical_name":"How, according to the text, do pox and some other diseases pass from person to person?","title_hi":"पाठ के अनुसार मसूरिका और कुछ अन्य रोग एक से दूसरे में कैसे फैलते हैं?","names":{},"related_ids":["concept_sankramana","condition_masurika"],"question":{"en":"How, according to the text, do pox and some other diseases pass from person to person?","hi":"पाठ के अनुसार मसूरिका और कुछ अन्य रोग एक से दूसरे में कैसे फैलते हैं?"},"answer":{"en":"Through touching the patient's body, living near him and eating food he has touched.","hi":"रोगी के अंगस्पर्श, उसके पास रहने और उसका छुआ भोजन करने से।"},"answer_detailed":{"en":"Verse 63 names swelling, kushtha, fever, eye diseases and calamity-born pox; before treating such contagious diseases the physician protects himself with mantras (verse 64).","hi":"श्लोक 63 में शोफ, कुष्ठ, ज्वर, नेत्ररोग और उपसर्गज मसूरिका बताए गए हैं; ऐसे संक्रामक रोगों की चिकित्सा से पहले वैद्य मंत्रों से अपनी रक्षा करता है (श्लोक 64)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"63","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_06","record_type":"question_answer","kind":"question","canonical_name":"Which ways of treating children does the text say expose them to grahas?","title_hi":"पाठ के अनुसार बच्चों के साथ कैसा व्यवहार उन्हें ग्रहों के प्रति असुरक्षित बनाता है?","names":{},"related_ids":["condition_balagraha"],"question":{"en":"Which ways of treating children does the text say expose them to grahas?","hi":"पाठ के अनुसार बच्चों के साथ कैसा व्यवहार उन्हें ग्रहों के प्रति असुरक्षित बनाता है?"},"answer":{"en":"Frightening them in many ways (for example with talk of ghosts), beating them repeatedly, terrifying them, and bringing them up in dirty or deserted houses.","hi":"उन्हें अनेक प्रकार से डराना (जैसे भूत की बात कहकर), बार-बार मारना, भयभीत करना और गंदे या सूने घर में पालना।"},"answer_detailed":{"en":"Verse 70 adds impure conduct, lack of auspicious things and the mother's faults.","hi":"श्लोक 70 में अशुद्ध आचरण, मंगल द्रव्यों का अभाव और माता के दोष भी बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"69-70","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_07","record_type":"question_answer","kind":"question","canonical_name":"What signs mark a child seized by the Kinnara graha, and how is he treated?","title_hi":"किन्नर ग्रह से पीड़ित बालक के क्या लक्षण हैं और उसकी चिकित्सा कैसे की जाती है?","names":{},"related_ids":["condition_kinnara_graha","remedy_taila_p463_1","remedy_sarshapa_p464_1","remedy_bhudhara_p464_2"],"question":{"en":"What signs mark a child seized by the Kinnara graha, and how is he treated?","hi":"किन्नर ग्रह से पीड़ित बालक के क्या लक्षण हैं और उसकी चिकित्सा कैसे की जाती है?"},"answer":{"en":"A fixed stare, a smell of blood, a crooked mouth, a twitching eyelid, refusal of the breast, watery eyes and clenched fists; he is treated with fragrant oil massage and baths, fumigation, a herbal garland, and red garlands and offerings.","hi":"स्तब्ध दृष्टि, रक्त जैसी गंध, टेढ़ा मुँह, फड़कती पलक, स्तनपान से अरुचि, आँखों से पानी और कसी मुट्ठी; चिकित्सा सुगंधित तेल मालिश व स्नान, धूप, औषधि माला और लाल माला व नैवेद्य से।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"71-73","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"74-76","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_08","record_type":"question_answer","kind":"question","canonical_name":"What kinds of measures make up the treatment of the child grahas?","title_hi":"बालग्रहों की चिकित्सा में किस प्रकार के उपाय बताए गए हैं?","names":{},"related_ids":["condition_balagraha","method_snana","method_abhyanga","method_dhupana","method_mantra_rakshana"],"question":{"en":"What kinds of measures make up the treatment of the child grahas?","hi":"बालग्रहों की चिकित्सा में किस प्रकार के उपाय बताए गए हैं?"},"answer":{"en":"Baths in herb decoctions, oil massage, medicated ghee to drink, fumigation, herbal amulets and garlands, offerings (bali) and mantras.","hi":"औषधि क्वाथ से स्नान, तेल मालिश, पीने के लिए औषधि घृत, धूप, औषधि माला व धारण, बलि और मंत्र।"},"answer_detailed":{"en":"Each graha from Kinnara to Rakshasa has its own bath, oil, ghee, fumigation and amulet, and places for the bath and offering are also given, such as a crossroads, a banyan tree, a pond or a cowshed.","hi":"किन्नर से राक्षस तक हर ग्रह के अपने स्नान, तेल, घृत, धूप और धारण हैं, तथा स्नान और बलि के स्थान भी बताए गए हैं, जैसे चौराहा, बरगद, जलाशय या गोशाला।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"72-114","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T19_09","record_type":"question_answer","kind":"question","canonical_name":"On which days or times do the different grahas roam, according to verses 127-128?","title_hi":"श्लोक 127-128 के अनुसार विभिन्न ग्रह किन दिनों या समय में भ्रमण करते हैं?","names":{},"related_ids":["condition_graharoga"],"question":{"en":"On which days or times do the different grahas roam, according to verses 127-128?","hi":"श्लोक 127-128 के अनुसार विभिन्न ग्रह किन दिनों या समय में भ्रमण करते हैं?"},"answer":{"en":"Devas on the full-moon day, asuras at the twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas and (per the commentary) pishachas at night, and nagas on the fifth.","hi":"देव पूर्णिमा को, असुर संध्याओं में, गंधर्व अष्टमी को, यक्ष प्रतिपदा को, पितृभूत कृष्णपक्ष में, राक्षस और (टीका के अनुसार) पिशाच रात्रि में, और नाग पंचमी को।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"127-128","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_01","record_type":"question_answer","kind":"question","canonical_name":"What kind of physician should a king keep near him to guard against poison?","title_hi":"विष से रक्षा के लिए राजा को कैसा वैद्य अपने पास रखना चाहिए?","names":{},"related_ids":["condition_visha"],"question":{"en":"What kind of physician should a king keep near him to guard against poison?","hi":"विष से रक्षा के लिए राजा को कैसा वैद्य अपने पास रखना चाहिए?"},"answer":{"en":"One who knows all mantras and the science of poisons, is of good family, free of greed, skilled, righteous and pure in conduct, and has wealth and kinsmen.","hi":"जो समस्त मंत्र और विषतंत्र जानता हो, कुलीन, निर्लोभी, कुशल, धर्मात्मा, आचरण से शुद्ध और धन व बंधुओं से युक्त हो।"},"answer_detailed":{"en":"Verse 2 says such a physician should be kept in due manner; a footnote explains that defeated enemies, punished men, jealous relatives and women seeking favour may try to poison a king. The physician must also examine cooks and attendants and watch for the signs of a poisoner.","hi":"श्लोक 2 के अनुसार ऐसे वैद्य को योग्य रीति से रखना चाहिए; टिप्पणी बताती है कि पराजित शत्रु, दंडित लोग, ईर्ष्यालु कुटुंबी और वशीकरण चाहने वाली स्त्रियाँ राजा को विष दे सकती हैं। वैद्य रसोइयों व परिचारकों की परीक्षा करे और विष देने वाले के लक्षणों पर ध्यान रखे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":"2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":"4-6","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_02","record_type":"question_answer","kind":"question","canonical_name":"How is food tested for poison with an offering and with fire?","title_hi":"भोजन की विष-परीक्षा बलि और अग्नि से कैसे की जाती है?","names":{},"related_ids":["method_annavisha_pariksha_p480","method_visha_pariksha_pashupakshi_p483"],"question":{"en":"How is food tested for poison with an offering and with fire?","hi":"भोजन की विष-परीक्षा बलि और अग्नि से कैसे की जाती है?"},"answer":{"en":"Flies and crows that eat a morsel set aside soon die, and in fire poisoned food crackles and gives off unbearable peacock-blue smoke.","hi":"अलग रखा ग्रास खाने वाली मक्खियाँ व कौवे शीघ्र मर जाते हैं, और अग्नि में विषयुक्त अन्न चटचट करता है तथा मोर के गले जैसा नीला असह्य धुआँ देता है।"},"answer_detailed":{"en":"Verse 8: one or two morsels are put aside as an offering before eating; if poisoned, flies sitting on them and crows eating them soon die. Thrown into fire, the food crackles, its smoke is peacock-blue and unbearable and its flame breaks up. Verse 19 adds signs shown by birds and deer kept near the kitchen.","hi":"श्लोक 8: भोजन से पहले एक-दो ग्रास बलि के रूप में अलग रखे जाते हैं; विषयुक्त हों तो उन पर बैठी मक्खियाँ और उन्हें खाने वाले कौवे शीघ्र मर जाते हैं। अग्नि में डालने पर अन्न चटचट करता है, धुआँ मोर के गले जैसा नीला व असह्य होता है और ज्वाला भिन्न-भिन्न हो जाती है। श्लोक 19 में रसोईघर के पास रखे पक्षियों व मृगों से पहचान भी बताई गई है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"19","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_03","record_type":"question_answer","kind":"question","canonical_name":"What signs show that wine, curd, milk or buttermilk has been poisoned?","title_hi":"मद्य, दही, दूध या छाछ में विष होने के क्या लक्षण हैं?","names":{},"related_ids":["condition_visha","ingredient_madya","ingredient_dadhi","ingredient_ksheera","ingredient_takra"],"question":{"en":"What signs show that wine, curd, milk or buttermilk has been poisoned?","hi":"मद्य, दही, दूध या छाछ में विष होने के क्या लक्षण हैं?"},"answer":{"en":"Wine and water show black streaks, curd turns white with a slight yellow tinge, and milk and buttermilk show red streaks.","hi":"मद्य व जल में काली रेखाएँ, दही में सफेद के साथ हल्का पीलापन, और दूध व छाछ में लाल रेखाएँ दिखती हैं।"},"answer_detailed":{"en":"Verses 11-13 add that poisoned liquids in general show strange colours, bubbles and foam, pulse soups show blue streaks, reflections in poisoned liquids look double, distorted or absent, and poisoned dishes soon become tasteless and stale.","hi":"श्लोक 11-13 के अनुसार विषयुक्त द्रवों में सामान्यतः विचित्र रंग, बुलबुले व झाग दिखते हैं, दाल के रस में नीली रेखाएँ दिखती हैं, उनमें प्रतिबिंब दोहरा, विकृत या अदृश्य होता है और विषयुक्त भोजन शीघ्र बेस्वाद व बासी-सा हो जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"11-13","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_04","record_type":"question_answer","kind":"question","canonical_name":"What goes into Vishaghna ghrita and how is it given?","title_hi":"विषघ्न घृत में क्या पड़ता है और यह कैसे दिया जाता है?","names":{},"related_ids":["formulation_vishaghna_ghrita_p484"],"question":{"en":"What goes into Vishaghna ghrita and how is it given?","hi":"विषघ्न घृत में क्या पड़ता है और यह कैसे दिया जाता है?"},"answer":{"en":"Ghee is processed with liquorice, sugar, ativiṣā, indralatā and the three pungents; the poisoned person licks it and is then given a well-flavoured meal.","hi":"मुलैठी, शक्कर, अतीस, इंद्रलता और त्रिकटु से सिद्ध घी विष-पीड़ित को चटाया जाता है और फिर अच्छे रसयुक्त भोजन दिया जाता है।"},"answer_detailed":{"en":"The commentary says the ghee is prepared with a decoction and paste of these drugs and that it removes the pain of poison; the verse says a king who takes it can eat and drink without fear even if poison (gara) is brought to him.","hi":"भावार्थ के अनुसार घी इन द्रव्यों के कषाय-कल्क से सिद्ध किया जाता है और विष की पीड़ा दूर करता है; श्लोक के अनुसार इसे लेने वाला राजा गर विष लाए जाने पर भी निःशंक होकर खाता-पीता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"22","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_05","record_type":"question_answer","kind":"question","canonical_name":"What are the three kinds of poison, and in which ten parts does immobile poison reside?","title_hi":"विष के तीन भेद कौन से हैं और स्थावर विष किन दस स्थानों में रहता है?","names":{},"related_ids":["condition_visha","condition_sthavara_visha"],"question":{"en":"What are the three kinds of poison, and in which ten parts does immobile poison reside?","hi":"विष के तीन भेद कौन से हैं और स्थावर विष किन दस स्थानों में रहता है?"},"answer":{"en":"Poison is immobile (forest-born), animal or artificial; immobile poison resides in root, leaf, flower, fruit, bark, latex, exudate, heartwood, minerals and tubers.","hi":"विष वनज (स्थावर), जंगम और कृत्रिम है; स्थावर विष मूल, पत्र, पुष्प, फल, छाल, दूध, गोंद, सार, धातु और कंद में रहता है।"},"answer_detailed":{"en":"Verses 30-31 give examples: the roots of kaner and guñjā, the leaves of viṣapatrikā and karambha, the fruit, leaves and flowers of dhatūrā and bitter gourd, the heartwood, exudate and bark of the cilla tree, the latex of arka, tilvaka and snuhī, and orpiment, sulphur, realgar and saṅkhiyā among minerals.","hi":"श्लोक 30-31 में उदाहरण दिए गए हैं: कनेर व गुंजा की जड़, विषपत्रिका व करंभ के पत्ते, धतूरा व कड़वी लौकी के फल-पत्ते-फूल, चिल्ल वृक्ष का सार, गोंद व छाल, आक, तिल्वक व थूहर का दूध, और खनिजों में हरताल, गंधक, मैनसिल व संखिया।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"28-29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30-31","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_06","record_type":"question_answer","kind":"question","canonical_name":"Which are the thirteen tuber poisons?","title_hi":"तेरह कंद विष कौन-कौन से हैं?","names":{},"related_ids":["condition_sthavara_visha","ingredient_kalakuta","ingredient_vatsanabha","ingredient_halahala"],"question":{"en":"Which are the thirteen tuber poisons?","hi":"तेरह कंद विष कौन-कौन से हैं?"},"answer":{"en":"Kālakūṭa, karkaṭaka, sarṣapaka, kardamaka, vatsanābha, mūlaka, puṇḍarīka, mahāviṣa, sambhā (śṛṅgī), mustaka, hālāhala, pālaka and vairāṭaka.","hi":"कालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुंडरीक, महाविष, संभा (श्रृंगी), मुस्तक, हालाहल, पालक और वैराटक।"},"answer_detailed":{"en":"Verses 38-44 give each its own signs; for example kālakūṭa destroys the sense of touch and causes violent trembling, vatsanābha makes the eyes, faeces and urine yellow and stiffens the neck, and hālāhala causes giddiness, laboured breathing and fainting. Verse 45 says these poisons, having the ten qualities, kill quickly.","hi":"श्लोक 38-44 में हर एक के अपने लक्षण हैं; जैसे कालकूट से स्पर्शज्ञान नष्ट होता है और तीव्र कंपन होता है, वत्सनाभ से आँख, मल व मूत्र पीले होते हैं और गर्दन जकड़ जाती है, और हालाहल से भ्रम, श्वास व मूर्च्छा होती है। श्लोक 45 के अनुसार दस गुणों से युक्त ये विष शीघ्र मारते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"35-38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"39-44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"45","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_07","record_type":"question_answer","kind":"question","canonical_name":"What are the ten qualities of poison?","title_hi":"विष के दस गुण कौन से हैं?","names":{},"related_ids":["concept_visha_dashaguna"],"question":{"en":"What are the ten qualities of poison?","hi":"विष के दस गुण कौन से हैं?"},"answer":{"en":"Dry, hot, sharp, quick, pervasive, indigestible, light, loosening, subtle and clear.","hi":"रूक्ष, उष्ण, तीक्ष्ण, आशु, व्यवायी, अविपाकी, लघु, विकाशी, सूक्ष्म और विशद।"},"answer_detailed":{"en":"Verses 47-49 explain their actions: dryness provokes vāta, heat pitta and blood, subtlety spreads poison into the finest parts, sharpness breaks the vital points, pervasiveness fills the body, quickness kills fast, the loosening quality agitates the dhātus and clarity lets it enter them. Verse 76 says animal poisons have the same ten qualities.","hi":"श्लोक 47-49 में इनके कार्य बताए गए हैं: रूक्षता से वात, उष्णता से पित्त व रक्त कुपित होते हैं, सूक्ष्मता से विष सूक्ष्मतम अंगों में फैलता है, तीक्ष्णता से मर्मों का भेदन होता है, व्यवायी गुण से सारे शरीर में व्याप्ति, आशु गुण से शीघ्र मृत्यु, विकाशी गुण से धातुओं में क्षोभ और विशद गुण से उनमें प्रवेश होता है। श्लोक 76 के अनुसार जंगम विषों में भी यही दस गुण हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"46-48","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"76","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_08","record_type":"question_answer","kind":"question","canonical_name":"What is dūṣīviṣa according to the text?","title_hi":"ग्रंथ के अनुसार दूषीविष क्या है?","names":{},"related_ids":["condition_garavisha","formulation_dushivishari_agada_p493"],"question":{"en":"What is dūṣīviṣa according to the text?","hi":"ग्रंथ के अनुसार दूषीविष क्या है?"},"answer":{"en":"A poison weakened by age, fire, lightning, sun, frost, rain or antidotes that lingers in the body and later, roused by unsuitable conditions, vitiates the dhātus.","hi":"पुरानेपन, आग, बिजली, धूप, हिम, वर्षा या विषनाशक औषधियों से मंद पड़ा विष, जो शरीर में टिका रहता है और बाद में प्रतिकूल कारणों से कुपित होकर धातुओं को दूषित करता है।"},"answer_detailed":{"en":"When roused it causes vomiting, loss of appetite, thirst, fever, burning, breathlessness, cough, intermittent fever, swelling, insanity, diarrhoea and abdominal disease, and in its various forms leanness, drying up, hernia or scrotal enlargement, excessive sleep, bloating and loss of semen. The Dūṣīviṣāri agada is given for it.","hi":"कुपित होने पर यह वमन, अरुचि, प्यास, ज्वर, दाह, श्वास, खाँसी, विषमज्वर, सूजन, उन्माद, अतिसार और उदररोग करता है, और अपने भिन्न रूपों में कृशता, शुष्कता, आंत्रवृद्धि या अंडवृद्धि, अधिक निद्रा, अफारा और शुक्रनाश करता है। इसके लिए दूषीविषारि अगद बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"50-52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"66-67","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_09","record_type":"question_answer","kind":"question","canonical_name":"How is poisoning treated in its first and second stages?","title_hi":"विष के प्रथम और द्वितीय वेग में क्या चिकित्सा की जाती है?","names":{},"related_ids":["method_prathama_dvitiya_vega_chikitsa_p492","method_tritiya_chaturtha_vega_chikitsa_p492","method_panchama_shashtha_vega_chikitsa_p492","method_saptama_vega_chikitsa_p492"],"question":{"en":"How is poisoning treated in its first and second stages?","hi":"विष के प्रथम और द्वितीय वेग में क्या चिकित्सा की जाती है?"},"answer":{"en":"In the first, emesis followed by cold water sprinkled on the body or drunk and then an antidote with ghee; in the second, emesis followed by purgation.","hi":"प्रथम वेग में वमन, फिर शरीर पर ठंडा जल छिड़कना या ठंडा पानी पिलाना और उसके बाद घी युक्त अगद; द्वितीय वेग में वमन के बाद विरेचन।"},"answer_detailed":{"en":"Verses 60-62 continue: nasal medicine, collyrium and an antidote drink in the third stage; antidotes without ghee in the fourth; an antidote with a decoction of sweet drugs in the fifth; treatment as for diarrhoea with strong nasal medicine and collyrium in the sixth; and sharp collyrium, pressed nasal medicine and a crow's-foot incision on the head in the seventh.","hi":"श्लोक 60-62 में आगे: तृतीय वेग में नस्य, अंजन और अगद पान; चतुर्थ में घी रहित अगद; पंचम में मधुर औषधियों के क्वाथ के साथ अगद; षष्ठ में अतिसार जैसी चिकित्सा तथा प्रबल नस्य व अंजन; और सप्तम में तीक्ष्ण अंजन, अवपीड नस्य और सिर पर काकपद चीरा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"59-62","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T20_10","record_type":"question_answer","kind":"question","canonical_name":"Into how many kinds are snakes divided, and what are they?","title_hi":"सर्प कितने प्रकार के बताए गए हैं और कौन से?","names":{},"related_ids":["condition_sarpa_visha","condition_jangama_visha"],"question":{"en":"Into how many kinds are snakes divided, and what are they?","hi":"सर्प कितने प्रकार के बताए गए हैं और कौन से?"},"answer":{"en":"Five: darvīkara (hooded), maṇḍalī (with round patches), rājīmanta (striped), vaikarañja (born of mixed parentage) and nirviṣa (non-poisonous).","hi":"पाँच: दर्वीकर (फन वाले), मंडली (चकत्तों वाले), राजीमंत (रेखाओं वाले), वैकरंज (भिन्न जातियों के संयोग से उत्पन्न) और निर्विष।"},"answer_detailed":{"en":"The non-poisonous kind includes snakes of water and the rainy season, parrot-green or moon-white in colour, and the python. Divine serpents carry poison in their sight and breath, for which the commentary says there is no medicine, while earthly snakes bite with their fangs, when protecting their young, in frenzy, from hunger, when trodden on or touched, from fear or anger.","hi":"निर्विष वर्ग में जल व वर्षा ऋतु के, तोते जैसे हरे या चंद्रमा जैसे सफेद सर्प और अजगर आते हैं। दिव्य सर्पों की दृष्टि व श्वास में विष होता है, जिसकी भावार्थ के अनुसार कोई औषधि नहीं, जबकि भौम सर्प अपने बच्चों की रक्षा, मद, भूख, पैर पड़ने या छूने, भय अथवा क्रोध से दाढ़ों से काटते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"78-81","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_01","record_type":"question_answer","kind":"question","canonical_name":"What kinds of snakebite does the text distinguish?","title_hi":"पाठ में सर्पदंश के कौन से प्रकार बताए गए हैं?","names":{},"related_ids":["condition_sarpa_visha"],"question":{"en":"What kinds of snakebite does the text distinguish?","hi":"पाठ में सर्पदंश के कौन से प्रकार बताए गए हैं?"},"answer":{"en":"Svarpita, radita (rachita) and udvihita, plus the non-venomous sarpangabhihata swelling from fright.","hi":"स्वर्पित, रदित (रचित) और उद्विहित, तथा भय से होने वाली निर्विष सर्पाङ्गाभिहत सूजन।"},"answer_detailed":{"en":"Svarpita is a bite with one to four venomous fangs, wounds, swelling and intense poison; radita shows red, black or white lines with swelling but no wound and little poison; udvihita shows fang marks without swelling and is non-venomous; sarpangabhihata is swelling from vata provoked by fright at a snake's touch in a timid person, also non-venomous.","hi":"स्वर्पित में एक से चार विषैले दांतों से घाव, सूजन और तीव्र विष होता है; रदित में लाल, काली या सफेद रेखाएँ व सूजन होती है पर घाव नहीं और विष अल्प होता है; उद्विहित में सूजन रहित दांतों के निशान होते हैं और यह निर्विष है; सर्पाङ्गाभिहत डरपोक व्यक्ति में सांप के स्पर्श के भय से वात कुपित होकर हुई सूजन है, यह भी निर्विष है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"82-86","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_02","record_type":"question_answer","kind":"question","canonical_name":"Which dosha does the poison of each kind of snake provoke?","title_hi":"प्रत्येक प्रकार के सर्प का विष कौन सा दोष कुपित करता है?","names":{},"related_ids":["condition_sarpa_visha","concept_vata","concept_pitta","concept_kapha"],"question":{"en":"Which dosha does the poison of each kind of snake provoke?","hi":"प्रत्येक प्रकार के सर्प का विष कौन सा दोष कुपित करता है?"},"answer":{"en":"Darvikara poison provokes vata, mandali poison pitta, rajimanta poison kapha, and vaikaranja poison two doshas.","hi":"दर्वीकर विष वात, मंडली विष पित्त, राजीमंत विष कफ और वैकरंज विष दो दोष कुपित करता है।"},"answer_detailed":{"en":"The text adds that a darvikara bite shows all vata signs, a mandali bite pitta signs such as burning and a rajimanta bite kapha signs, so the physician identifies the snake from the signs and removes the poison with suitable medicines and mantras.","hi":"पाठ के अनुसार दर्वीकर दंश में वात के, मंडली में दाह आदि पित्त के और राजीमंत में कफ के लक्षण होते हैं, इसलिए वैद्य लक्षणों से सर्प पहचानकर उचित औषध और मंत्रों से विष दूर करे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"90-91","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"92","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_03","record_type":"question_answer","kind":"question","canonical_name":"Why does snake poison have exactly seven stages (vega), according to the text?","title_hi":"पाठ के अनुसार सर्पविष के ठीक सात वेग क्यों होते हैं?","names":{},"related_ids":["concept_visha_vega","concept_dhatu","condition_sarpa_visha"],"question":{"en":"Why does snake poison have exactly seven stages (vega), according to the text?","hi":"पाठ के अनुसार सर्पविष के ठीक सात वेग क्यों होते हैं?"},"answer":{"en":"Because the poison, carried by vata, passes from one dhatu to the next, each passage making one stage, and there are seven dhatus.","hi":"क्योंकि वायु की सहायता से विष एक धातु से दूसरी में पहुँचता है, हर बार एक वेग होता है, और धातुएँ सात हैं।"},"answer_detailed":{"en":"The commentary says the poison stays at the bite for at most 450 matra units of time (a footnote defines a matra as the time to circle the hand once around the knee and snap the fingers); reaching rasa makes the first stage, passing from rasa to rakta the second, and so on, so there are seven stages, not eight or six.","hi":"भावार्थ के अनुसार विष दंश स्थान पर अधिक से अधिक 450 मात्रा काल रहता है (पादटिप्पणी: घुटने के ऊपर हाथ एक बार घुमाकर चुटकी बजाने का समय एक मात्रा है); रस में पहुँचने पर पहला वेग, रस से रक्त में दूसरा, इत्यादि, इसलिए सात ही वेग होते हैं, आठ या छह नहीं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_04","record_type":"question_answer","kind":"question","canonical_name":"What first measures does the text describe for a snakebite on a hand or foot?","title_hi":"हाथ या पैर में सर्पदंश होने पर पाठ कौन से प्रारंभिक उपाय बताता है?","names":{},"related_ids":["method_sarpadamsha_bandhana_p501","method_vishapakarshana_raktamokshana_p501"],"question":{"en":"What first measures does the text describe for a snakebite on a hand or foot?","hi":"हाथ या पैर में सर्पदंश होने पर पाठ कौन से प्रारंभिक उपाय बताता है?"},"answer":{"en":"Tying the limb tightly four finger-breadths above the bite, then cutting out the bitten flesh to let the poisoned blood out.","hi":"दंश से चार अंगुल ऊपर कसकर बाँधना और फिर काटे स्थान का मांस उखेरकर विषैला रक्त निकालना।"},"answer_detailed":{"en":"Where the bite cannot be tied off, the place is cut and burnt with fire, or the poison is sucked out with the mouth filled with earth. A footnote explains that tying keeps the poison from spreading because poison spreads through the blood; the text then adds venesection near the bite or, if the poison has spread, at the hands, feet or forehead. These are procedures for a trained practitioner.","hi":"जहाँ बाँध न सकें वहाँ स्थान को उखेरकर अग्नि से जलाया जाता है या मुँह में मिट्टी भरकर विष चूसा जाता है। पादटिप्पणी के अनुसार बाँधने से विष नहीं फैलता क्योंकि विष रक्त से फैलता है; फिर दंश के पास या विष फैल जाने पर हाथ, पैर या ललाट की शिरा से रक्तमोक्षण बताया गया है। ये प्रशिक्षित वैद्य के करने के कर्म हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"102-104","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_05","record_type":"question_answer","kind":"question","canonical_name":"What role does the text give to mantras in snake poisoning?","title_hi":"सर्पविष में पाठ मंत्रों को क्या स्थान देता है?","names":{},"related_ids":["method_mantra_rakshana","condition_sarpa_visha","method_kitavisha_vidarana_p514"],"question":{"en":"What role does the text give to mantras in snake poisoning?","hi":"सर्पविष में पाठ मंत्रों को क्या स्थान देता है?"},"answer":{"en":"It says even poisons that medicines cannot remove yield to mantras, so life is first protected with mantras and medicines are applied afterwards.","hi":"पाठ कहता है कि जो विष औषधियों से नहीं उतरते वे भी मंत्रों से साध्य हैं, इसलिए पहले मंत्रों से जीवन रक्षा की जाए और बाद में औषधि दी जाए।"},"answer_detailed":{"en":"Mantras also appear with medicines in removing poison once the snake is identified (v92), in the protective use of smeared instruments (v125), and in the treatment of severe insect poisoning together with incision (v147).","hi":"सर्प की पहचान के बाद औषध के साथ मंत्र (श्लोक 92), लेपित वाद्यों के प्रयोग (श्लोक 125) और तीव्र कीट विष में विदारण के साथ महामंत्र (श्लोक 147) का भी वर्णन है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"103","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"147","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_06","record_type":"question_answer","kind":"question","canonical_name":"Why is the Sanjivana antidote so named, and how is it stored?","title_hi":"संजीवन अगद का यह नाम क्यों है और इसे कैसे रखा जाता है?","names":{},"related_ids":["formulation_sanjivana_agada_p505","ingredient_manahshila","ingredient_haratala"],"question":{"en":"Why is the Sanjivana antidote so named, and how is it stored?","hi":"संजीवन अगद का यह नाम क्यों है और इसे कैसे रखा जाता है?"},"answer":{"en":"The text says it revives even a person close to death; it is kept in a horn.","hi":"पाठ के अनुसार यह मरणासन्न व्यक्ति को भी जिला देता है; इसे सींग में रखा जाता है।"},"answer_detailed":{"en":"Equal parts of manjishtha, licorice, both drumsticks, turmeric, lac, realgar, orpiment, ingudi, cardamom and renuka are powdered and mixed with the group of urines (the commentary: eight kinds) and the salts (five kinds). The text gives no route or dose, and it contains arsenic minerals, so it belongs to professional practice only.","hi":"मजीठ, मुलैठी, दोनों सहजन, हल्दी, लाख, मैनसिल, हरताल, इंगुदी, इलायची और रेणुका का समभाग चूर्ण मूत्रगण (भावार्थ: आठ मूत्र) और लवण (पाँच लवण) में मिलाया जाता है। पाठ प्रयोग मार्ग या मात्रा नहीं बताता, और इसमें संखिया युक्त खनिज हैं, इसलिए यह केवल वैद्य के प्रयोग का विषय है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"121","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_07","record_type":"question_answer","kind":"question","canonical_name":"How does the text contrast insect poison with other poisons in treatment?","title_hi":"चिकित्सा में पाठ कीट विष को अन्य विषों से कैसे अलग बताता है?","names":{},"related_ids":["condition_visha","condition_kita_visha","method_svedana","method_upanaha"],"question":{"en":"How does the text contrast insect poison with other poisons in treatment?","hi":"चिकित्सा में पाठ कीट विष को अन्य विषों से कैसे अलग बताता है?"},"answer":{"en":"Other poisons are very hot and sharp and get cooling measures, while insect poison is cold, increases kapha and causes vomiting, and gets hot measures.","hi":"अन्य विष अत्यंत उष्ण और तीक्ष्ण हैं और उनमें शीतोपचार होता है, जबकि कीट विष शीत है, कफ बढ़ाता और वमन कराता है, इसलिए उसमें उष्ण उपचार होता है।"},"answer_detailed":{"en":"For poison in general the text names cold-water bathing and cooling food; for insect poison it names fire sudation, fumigation, hot pastes and poultices, hot food and sudation, saying that insect poison grows with cold treatment.","hi":"सामान्य विष में ठंडे पानी से स्नान और शीतल भोजन बताया गया है; कीट विष में अग्निस्वेद, धूप, उष्ण लेप, उपनाह, उष्ण भोजन और स्वेदन बताए गए हैं, क्योंकि कीट विष शीतोपचार से बढ़ता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"146","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_08","record_type":"question_answer","kind":"question","canonical_name":"What is jalatrasa and what does the text say about it?","title_hi":"जलत्रास क्या है और पाठ इसके बारे में क्या कहता है?","names":{},"related_ids":["condition_jalatrasa","condition_jangama_visha","concept_arishta"],"question":{"en":"What is jalatrasa and what does the text say about it?","hi":"जलत्रास क्या है और पाठ इसके बारे में क्या कहता है?"},"answer":{"en":"Fear at the sound, touch or sight of water; after bites of fierce animals it is a fatal sign, and even without a bite it is regarded as one.","hi":"जल के शब्द, स्पर्श या दर्शन से डरना; हिंसक पशुओं के दंश के बाद यह अरिष्ट लक्षण है, और बिना दंश के भी अरिष्ट माना गया है।"},"answer_detailed":{"en":"The text says people bitten by fierce animals who act like the biting animal, see its form in a mirror, lamp, sunlight or water and suffer jalatrasa show fatal signs and are not to be treated; earlier it says such bitten people, with thirst, bleeding, swelling and vata-kapha poison, become mad and bite others.","hi":"पाठ के अनुसार हिंसक पशुओं से काटे लोग जो उस पशु जैसी चेष्टा करें, दर्पण, दीप, धूप या जल में उसका रूप देखें और जलत्रास से पीड़ित हों, उनमें अरिष्ट लक्षण हैं और उनकी चिकित्सा न करें; इससे पहले कहा गया है कि ऐसे लोग प्यास, रक्तस्राव, सूजन और वात-कफज विष के साथ उन्मत्त होकर दूसरों को काटते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"133","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"134","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T21_09","record_type":"question_answer","kind":"question","canonical_name":"What are the signs that a person is free of poison, and what should a poisoned person avoid?","title_hi":"निर्विष होने के क्या लक्षण हैं और विषपीड़ित को क्या त्यागना चाहिए?","names":{},"related_ids":["condition_visha","concept_pathya","concept_apathya","condition_kita_visha"],"question":{"en":"What are the signs that a person is free of poison, and what should a poisoned person avoid?","hi":"निर्विष होने के क्या लक्षण हैं और विषपीड़ित को क्या त्यागना चाहिए?"},"answer":{"en":"Body heat settles, the senses are clear, appetite returns and excretion is normal; a poisoned person avoids day sleep, sex, much exercise, sun and anger, and oil, horse gram, sesame, liquor, kanji, buttermilk and sour things.","hi":"शरीर का संताप शांत हो, इंद्रियाँ प्रसन्न हों, भूख लगे और मल-मूत्र ठीक हों; विषपीड़ित दिन में सोना, मैथुन, अधिक व्यायाम, धूप और क्रोध, तथा तेल, कुलथी, तिल, शराब, कांजी, छाछ और खट्टे पदार्थ त्यागे।"},"answer_detailed":{"en":"Once free of poison the person is given suitable gruels and drinks. In strong poisons all food goes with cooling measures, but in insect poison hot food, sudation and pastes are used.","hi":"निर्विष होने पर व्यक्ति को योग्य पेय आदि दिए जाते हैं। तीव्र विष में सब भोजन शीतोपचार सहित होता है, पर कीट विष में उष्ण भोजन, स्वेदन और लेप किए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"145-146","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_01","record_type":"question_answer","kind":"question","canonical_name":"In what order does chapter 20 say the seven dhatus arise?","title_hi":"बीसवें परिच्छेद के अनुसार सात धातु किस क्रम से उत्पन्न होते हैं?","names":{},"related_ids":["concept_dhatu"],"question":{"en":"In what order does chapter 20 say the seven dhatus arise?","hi":"बीसवें परिच्छेद के अनुसार सात धातु किस क्रम से उत्पन्न होते हैं?"},"answer":{"en":"Food becomes rasa, then blood, flesh, fat, bone, marrow and semen.","hi":"अन्न से रस, फिर रक्त, मांस, मेद, अस्थि, मज्जा और शुक्र।"},"answer_detailed":{"en":"The food and drink a person takes are digested into rasa; from rasa comes blood, from blood flesh, from flesh fat, from fat bone, from bone marrow and from marrow semen. The commentary adds that elements of hot and cold nature and the specific doshas are the chief auxiliary causes of their formation.","hi":"मनुष्य का खाया-पिया अन्नपान पचकर रस बनता है; रस से रक्त, रक्त से मांस, मांस से मेद, मेद से अस्थि, अस्थि से मज्जा और मज्जा से शुक्र बनता है। टीका के अनुसार उष्ण-शीत स्वभाव वाले भूत और विशिष्ट दोष इनकी निष्पत्ति में मुख्य सहायक कारण हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"2","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_02","record_type":"question_answer","kind":"question","canonical_name":"How does chapter 20 arrive at sixty therapeutic measures, and which four kinds of procedure does it name?","title_hi":"बीसवें परिच्छेद में साठ उपक्रम कैसे गिने गए हैं और कौन से चार प्रकार के कर्म बताए गए हैं?","names":{},"related_ids":["concept_shashti_upakrama","concept_chaturvidha_karma"],"question":{"en":"How does chapter 20 arrive at sixty therapeutic measures, and which four kinds of procedure does it name?","hi":"बीसवें परिच्छेद में साठ उपक्रम कैसे गिने गए हैं और कौन से चार प्रकार के कर्म बताए गए हैं?"},"answer":{"en":"Fifty-three listed measures plus the second forms of seven measures that act both by cleansing and by healing make sixty; the four procedures are cautery, surgery, caustic and medicine.","hi":"तिरपन गिनाए गए उपक्रमों में शोधन-रोपण दोनों रूप वाले सात उपक्रमों के दूसरे रूप जोड़कर साठ होते हैं; चार कर्म अग्निकर्म, शस्त्रकर्म, क्षारकर्म और औषधकर्म हैं।"},"answer_detailed":{"en":"The commentary lists fifty-three measures, from drying, plastering and affusion to diet and protective rites. Decoction, wick, ghee, oil, paste, rasakriya and dusting powder each have a cleansing and a healing form; one form of each is already counted, so the other seven are added to reach sixty. A footnote says these sixty are meant for wounds. For pacifying all diseases the text names agnikarma, shastrakarma, ksharakarma and aushadhakarma.","hi":"टीका शोषण, लेपन, सेचन से लेकर आहार और रक्षाविधान तक तिरपन उपक्रम गिनाती है। कषाय, वर्ति, घृत, तैल, कल्क, रसक्रिया और अवचूर्णन के शोधन और रोपण दो रूप होते हैं; एक रूप पहले से गिना है, इसलिए शेष सात जोड़कर साठ होते हैं। पादटिप्पणी के अनुसार ये साठ उपक्रम व्रण के लिए हैं। सब रोगों के शमन के लिए अग्निकर्म, शस्त्रकर्म, क्षारकर्म और औषधकर्म कहे गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_03","record_type":"question_answer","kind":"question","canonical_name":"What should a patient avoid after oleation, purgation, enemas, bloodletting and the like, and for how long?","title_hi":"स्नेहन, विरेचन, बस्ति, रक्तमोक्षण आदि के बाद रोगी को किन बातों से और कितने समय तक बचना चाहिए?","names":{},"related_ids":["method_snehanadi_karma_pathyapathya_p517","method_agnivardhana_jaladi_seva_p518","concept_agni"],"question":{"en":"What should a patient avoid after oleation, purgation, enemas, bloodletting and the like, and for how long?","hi":"स्नेहन, विरेचन, बस्ति, रक्तमोक्षण आदि के बाद रोगी को किन बातों से और कितने समय तक बचना चाहिए?"},"answer":{"en":"For one month: anger, sex, long sitting, much walking or standing, overexertion, loud speech, grief, heavy food, riding, sun, cold water, strong wind, day sleep and other unsuited things.","hi":"एक मास तक क्रोध, मैथुन, देर तक बैठना, अधिक चलना या खड़े रहना, अतिश्रम, ऊँचे स्वर में बोलना, शोक, गुरु भोजन, सवारी, धूप, ठंडा पानी, तेज हवा, दिन में सोना और अन्य असात्म्य बातें।"},"answer_detailed":{"en":"Verses 8 and 9 add that the patient should take water and food prepared with drugs that pacify his own dosha so that the digestive fire grows. Verses 10 and 11 explain that these eight great procedures weaken the fire, which is rebuilt with a graded series: hot water, boiled-and-cooled water, yavagu, vilepi, yusha, khala and then food with little and with more ghee, each for three, two or one days by grade of weakness.","hi":"श्लोक 8-9 के अनुसार रोगी अपने दोष को शांत करने वाली औषधियों से सिद्ध जल और आहार ले, जिससे अग्नि बढ़े। श्लोक 10-11 बताते हैं कि ये आठ महाक्रियाएँ अग्नि को मंद करती हैं, जिसे क्रम से गरम जल, उबालकर ठंडा किया जल, यवागू, विलेपी, यूष, खल और फिर अल्प व अधिक घृत युक्त भोजन, मंदता के अनुसार तीन, दो या एक दिन देकर बढ़ाया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"8-9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"10-11","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_04","record_type":"question_answer","kind":"question","canonical_name":"What are the ten times for taking medicine in chapter 20?","title_hi":"बीसवें परिच्छेद में औषध सेवन के दस काल कौन से हैं?","names":{},"related_ids":["concept_aushadha_kala"],"question":{"en":"What are the ten times for taking medicine in chapter 20?","hi":"बीसवें परिच्छेद में औषध सेवन के दस काल कौन से हैं?"},"answer":{"en":"Nirbhakta, pragbhakta, urdhvabhakta, madhyabhakta, antarabhakta, sabhakta, samudga, muhurmuhu, grasa and grasantara.","hi":"निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त, मध्यभक्त, अंतराभक्त, सभक्त, सामुद्ग, मुहुर्मुहु, ग्रास और ग्रासांतर।"},"answer_detailed":{"en":"Nirbhakta is medicine alone in the morning, only for the strong; pragbhakta is before the meal and digests quickly; urdhvabhakta, after the meal, treats the upper body; madhyabhakta, in mid-meal, treats the middle body; antarabhakta, at midday between meals, kindles the fire; sabhakta is medicine cooked into food for those averse to medicine, children, the old, the emaciated and women; samudga, before and after the meal, calms doshas above and below; muhurmuhu is repeated dosing in dyspnoea, hiccup and belching; grasa is powder mixed with a morsel; grasantara is medicine between morsels for cough and dyspnoea.","hi":"निर्भक्त प्रातः केवल औषध है, जो बलवानों के लिए है; प्राग्भक्त भोजन से पहले, शीघ्र पचने वाला; ऊर्ध्वभक्त भोजन के बाद, ऊर्ध्व भाग के रोगों के लिए; मध्यभक्त भोजन के बीच, मध्य भाग के रोगों के लिए; अंतराभक्त दो भोजनों के बीच दोपहर में, अग्निदीपक; सभक्त औषधसिद्ध भोजन, औषधद्वेषी, बालक, वृद्ध, कृश और स्त्रियों के लिए; सामुद्ग भोजन के पहले और पीछे, ऊपर-नीचे के दोषों के लिए; मुहुर्मुहु श्वास, हिक्का और डकार में बार-बार; ग्रास कवल में मिलाया चूर्ण; ग्रासांतर दो ग्रासों के बीच, कास-श्वास में।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"19-20","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"21","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_05","record_type":"question_answer","kind":"question","canonical_name":"How do the six tastes give sixty-three varieties?","title_hi":"छह रसों से त्रेसठ भेद कैसे बनते हैं?","names":{},"related_ids":["concept_rasa_taste"],"question":{"en":"How do the six tastes give sixty-three varieties?","hi":"छह रसों से त्रेसठ भेद कैसे बनते हैं?"},"answer":{"en":"6 single tastes, 15 pairs, 20 combinations of three, 15 of four, 6 of five and 1 of all six make 63.","hi":"6 एकल रस, 15 द्विक, 20 त्रिक, 15 चतुष्क, 6 पंचक और 1 षट्क संयोग मिलाकर 63 भेद होते हैं।"},"answer_detailed":{"en":"The commentary counts sweet, sour, salty, pungent, bitter and astringent singly (6), then every pair such as sweet-sour (15), every triple (20), every set of four (15), every set of five (6) and all six together (1). It adds that a physician who knows doshas, tastes and the preliminary, main and after procedures should apply them according to the doshas.","hi":"टीका मधुर, अम्ल, लवण, कटु, तिक्त और कषाय को अकेले (6), फिर मधुराम्ल जैसे सब द्विक (15), सब त्रिक (20), सब चतुष्क (15), सब पंचक (6) और छहों एक साथ (1) गिनाती है। साथ ही कहती है कि दोष, रस और पूर्व, मध्य व पश्चात् कर्म जानने वाला वैद्य इन्हें दोषों के अनुसार प्रयोग करे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":524,"book_page":452,"verses":"28","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"28","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_06","record_type":"question_answer","kind":"question","canonical_name":"How is a decoction made when a ghee recipe gives no rule, and whose opinions does the text cite?","title_hi":"जब घृत आदि के पाक में कषाय की विधि न लिखी हो तो कषाय कैसे बनाया जाता है, और इसमें किन आचार्यों के मत दिए गए हैं?","names":{},"related_ids":["method_kwatha_paka_vidhi_p522","method_sneha_paka_vidhi_p522","concept_sneha_paka"],"question":{"en":"How is a decoction made when a ghee recipe gives no rule, and whose opinions does the text cite?","hi":"जब घृत आदि के पाक में कषाय की विधि न लिखी हो तो कषाय कैसे बनाया जाता है, और इसमें किन आचार्यों के मत दिए गए हैं?"},"answer":{"en":"The drug is boiled in four times water down to an eighth according to Shrutakirti and Kumaranandi, or to a sixteenth according to Virasena and other ancient teachers.","hi":"द्रव्य को चौगुने जल में पकाकर श्रुतकीर्ति और कुमारनंदि के अनुसार आठवाँ भाग, तथा वीरसेन आदि पुरातन आचार्यों के अनुसार सोलहवाँ भाग शेष रखा जाता है।"},"answer_detailed":{"en":"Verse 23 gives the decoction rule with these two opinions. Verse 24 then gives Pujyapada's rule for cooking oil and ghee: the decoction reduced to a quarter is cooked with half as much milk, half as much fat and drug paste a quarter of the fat until only the fat remains. Verse 25 accepts all the teachers' differing views and names three grades of cooking: mild, sticky and hard-sticky.","hi":"श्लोक 23 में ये दोनों मत हैं। श्लोक 24 में पूज्यपाद की स्नेहपाक विधि है: चौथाई शेष कषाय में उससे आधा दूध, आधा स्नेह और स्नेह का चौथाई कल्क डालकर केवल स्नेह शेष रहने तक पकाना। श्लोक 25 सब आचार्यों के भिन्न मत मान्य करके मृदु, चिक्कण और खरचिक्कण, ये तीन पाक बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"23-24","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"25","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_07","record_type":"question_answer","kind":"question","canonical_name":"Which dreams does chapter 20 treat as signs of death in particular diseases, and which dreams does it call fruitless?","title_hi":"बीसवें परिच्छेद में किन रोगों में कौन से स्वप्न मृत्यु के सूचक बताए गए हैं, और कौन से स्वप्न निष्फल कहे गए हैं?","names":{},"related_ids":["concept_svapna","condition_raktapitta","condition_pandu","condition_kapharoga","condition_vatavyadhi","condition_rajayakshma"],"question":{"en":"Which dreams does chapter 20 treat as signs of death in particular diseases, and which dreams does it call fruitless?","hi":"बीसवें परिच्छेद में किन रोगों में कौन से स्वप्न मृत्यु के सूचक बताए गए हैं, और कौन से स्वप्न निष्फल कहे गए हैं?"},"answer":{"en":"Many red things for raktapitta, yellow for pandu, white for kapha and reddish for vata patients, and befriending a monkey for a wasting patient; dreams that follow one's nature, habit or repeated thoughts are fruitless.","hi":"रक्तपित्त में लाल, पाण्डु में पीली, कफ में सफेद और वात में अरुण बहुत सी वस्तुएँ, तथा क्षयरोगी के लिए बंदर से मित्रता; प्रकृति, स्वभाव या बार-बार के चिंतन से आए स्वप्न निष्फल हैं।"},"answer_detailed":{"en":"Verse 35 says such patients surely die when they see these dreams. Verse 36 adds that evil, demon-like dreams bring many diseases to a healthy person and death to a patient, while verse 37 calls dreams of the five supreme beings, one's guru, a king, Jina temples, friends, crossing water or riding a fine horse or elephant auspicious.","hi":"श्लोक 35 के अनुसार ऐसे स्वप्न देखने वाले रोगियों की मृत्यु निश्चित है। श्लोक 36 के अनुसार दुष्ट, राक्षस जैसे स्वप्न स्वस्थ को अनेक रोग और रोगी को मृत्यु देते हैं, जबकि श्लोक 37 पंचपरमेष्ठी, गुरु, राजा, जिनमंदिर, मित्र, जल पार करने या सुंदर घोड़े-हाथी पर चढ़ने के स्वप्नों को शुभ कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35-36","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"37","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_08","record_type":"question_answer","kind":"question","canonical_name":"How many marmas does chapter 20 count, and how are they grouped by outcome?","title_hi":"बीसवें परिच्छेद में कुल कितने मर्म गिने गए हैं और परिणाम के अनुसार उनके कौन से वर्ग हैं?","names":{},"related_ids":["concept_marma","condition_marmaghata"],"question":{"en":"How many marmas does chapter 20 count, and how are they grouped by outcome?","hi":"बीसवें परिच्छेद में कुल कितने मर्म गिने गए हैं और परिणाम के अनुसार उनके कौन से वर्ग हैं?"},"answer":{"en":"107: 19 immediately fatal, 29 fatal after an interval, 3 fatal when the dart is removed, 48 disabling and 8 pain-causing.","hi":"107: 19 सद्यःप्राणहर, 29 कालांतरप्राणहर, 3 विशल्यघ्न, 48 वैकल्यकर और 8 रुजाकर।"},"answer_detailed":{"en":"By region the text counts 44 in the four limbs (11 each), 12 in the abdomen and chest, 14 in the back and 37 from the throat to the head. By structure they are bone, ligament, joint, vessel and flesh marmas. Those wounded at a marma are said mostly to die of the pain within a fortnight, and survivors live maimed or with damaged senses.","hi":"स्थान के अनुसार चारों शाखाओं में 44 (प्रत्येक में 11), उदर व छाती में 12, पीठ में 14 और कंठ से सिर तक 37 मर्म गिने गए हैं। रचना के अनुसार वे अस्थि, स्नायु, संधि, शिरा और मांस मर्म हैं। मर्म में घाव वाले प्रायः पंद्रह दिन के भीतर पीड़ा से मर जाते हैं और बचने वाले विकलांग या इन्द्रियविकार के साथ जीते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"77-78","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"79-82","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_09","record_type":"question_answer","kind":"question","canonical_name":"What does the text say happens when a dart lodged in the utkshepaka or sthapani marma is pulled out?","title_hi":"उत्क्षेपक या स्थपनी मर्म में घुसा शल्य खींचकर निकालने पर क्या होता है, ऐसा ग्रंथ कहता है?","names":{},"related_ids":["concept_marma_utkshepaka","concept_marma_sthapani","concept_marma","condition_shalya"],"question":{"en":"What does the text say happens when a dart lodged in the utkshepaka or sthapani marma is pulled out?","hi":"उत्क्षेपक या स्थपनी मर्म में घुसा शल्य खींचकर निकालने पर क्या होता है, ऐसा ग्रंथ कहता है?"},"answer":{"en":"The person dies at once; he lives while the dart stays in, or if it falls out by itself after suppuration.","hi":"मनुष्य उसी समय मर जाता है; शल्य घुसा रहने तक, या पककर स्वयं गिर जाने पर, वह जीता है।"},"answer_detailed":{"en":"Utkshepaka lies at the hairline above the shankha marmas and sthapani between the eyebrows. Because withdrawing the dart kills, they are classed as vishalyaghna marmas, of which verse 81 counts three.","hi":"उत्क्षेपक शंख मर्मों के ऊपर केशांत पर और स्थपनी दोनों भौंहों के बीच है। शल्य निकालते ही प्राण हरने के कारण ये विशल्यघ्न मर्म कहलाते हैं, जिनकी संख्या श्लोक 81 में तीन बताई गई है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"69-70","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"79-81","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T22_10","record_type":"question_answer","kind":"question","canonical_name":"Who was Ugraditya's teacher, where was the Kalyanakaraka composed, and which teachers does it name for the limbs of Ayurveda?","title_hi":"उग्रादित्य के गुरु कौन थे, कल्याणकारक कहाँ रचा गया, और आयुर्वेद के अंगों के लिए किन आचार्यों के नाम दिए गए हैं?","names":{},"related_ids":["concept_kalyanakaraka","concept_ayurveda","concept_pranavaya"],"question":{"en":"Who was Ugraditya's teacher, where was the Kalyanakaraka composed, and which teachers does it name for the limbs of Ayurveda?","hi":"उग्रादित्य के गुरु कौन थे, कल्याणकारक कहाँ रचा गया, और आयुर्वेद के अंगों के लिए किन आचार्यों के नाम दिए गए हैं?"},"answer":{"en":"Shrinandi Acharya; at Ramagiri in Kalinga; Pujyapada (shalakya), Patrakesari (surgery), Siddhasena (toxicology and graha pacification), Dasharatha (internal medicine), Meghanada (paediatrics) and Simhanada (aphrodisiacs and rejuvenation).","hi":"श्रीनंदि आचार्य; कलिंग देश के रामगिरि पर; पूज्यपाद (शालाक्य), पात्रकेसरी (शल्य), सिद्धसेन (अगदतंत्र व भूतविद्या), दशरथ (कायचिकित्सा), मेघनाद (कौमारभृत्य) और सिंहनाद (वाजीकरण व रसायन)।"},"answer_detailed":{"en":"Verse 86 adds that Samantabhadra expounded all eight limbs at length and that Ugraditya presents them in brief. A footnote traces eight-limbed Ayurveda to the Pranavada Purva within the Drishtivada, the twelfth limb of the Jain canon, calling it the root text on which all teachers drew.","hi":"श्लोक 86 के अनुसार समंतभद्र ने आठों अंगों का विस्तार से प्रतिपादन किया और उग्रादित्य ने उन्हें संक्षेप में कहा। पादटिप्पणी अष्टांग आयुर्वेद का मूल जैन आगम के बारहवें अंग दृष्टिवाद के प्राणावाद पूर्व को बताती है, जिस पर सब आचार्यों ने ग्रंथ रचे।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"85-87","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_01","record_type":"question_answer","kind":"question","canonical_name":"What four kinds of therapeutic action does chapter 21 name?","title_hi":"इक्कीसवें परिच्छेद में चिकित्सा कर्म के कौन से चार भेद बताए गए हैं?","names":{},"related_ids":["concept_chikitsa_sutra","method_kshara_karma","method_agnikarma","method_shastrakarma"],"question":{"en":"What four kinds of therapeutic action does chapter 21 name?","hi":"इक्कीसवें परिच्छेद में चिकित्सा कर्म के कौन से चार भेद बताए गए हैं?"},"answer":{"en":"Caustic (kshara), fire (agni), knife (shastra) and medicine (aushadha).","hi":"क्षारकर्म, अग्निकर्म, शस्त्रकर्म और औषधकर्म।"},"answer_detailed":{"en":"The text says one well-performed procedure can cure a disease, while some diseases need two, harder ones three and the hardest all four; complications follow from neglected aftercare, the patient's conduct or the physician's ignorance.","hi":"पाठ के अनुसार एक कर्म भी ठीक से हो तो रोग साध्य होता है, पर कुछ रोगों में दो, कठिन में तीन और अति कठिन में चारों चाहिए; पश्चात् कर्म की उपेक्षा, रोगी के आचरण या वैद्य के अज्ञान से आपत्तियाँ होती हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":"6-7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_02","record_type":"question_answer","kind":"question","canonical_name":"What are the two kinds of kshara by use, and where is each used?","title_hi":"प्रयोग के अनुसार क्षार के दो भेद कौन से हैं और प्रत्येक कहाँ प्रयुक्त होता है?","names":{},"related_ids":["method_pratisaraniya_kshara_p549","method_paniya_kshara_p549","ingredient_kshara"],"question":{"en":"What are the two kinds of kshara by use, and where is each used?","hi":"प्रयोग के अनुसार क्षार के दो भेद कौन से हैं और प्रत्येक कहाँ प्रयुक्त होता है?"},"answer":{"en":"Pratisaraniya kshara, applied externally, and paniya kshara, which is drunk.","hi":"प्रतिसारणीय क्षार, जो बाहर लगाया जाता है, और पानीय क्षार, जो पिया जाता है।"},"answer_detailed":{"en":"External kshara is listed for kushtha, tumours, sinus tracts, fistula-in-ano, external worms and poisons, mouth and tongue disorders and rohini; potable kshara for gara poison, udara, gulma, weak digestion, stone and gravel, piles, internal poisons and worms, breathlessness, cough and severe indigestion.","hi":"प्रतिसारणीय क्षार कुष्ठ, अर्बुद, नाड़ीव्रण, भगंदर, बाह्य कृमि व विष, मुख व जिह्वा रोग और रोहिणी में, तथा पानीय क्षार गरविष, उदर, गुल्म, अग्निमांद्य, अश्मरी, शर्करा, अर्श, भीतरी विष व कृमि, श्वास, कास और भयंकर अजीर्ण में बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"10","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"15-17","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_03","record_type":"question_answer","kind":"question","canonical_name":"Why does the text rank cauterisation above caustic therapy?","title_hi":"पाठ में अग्निकर्म को क्षारकर्म से श्रेष्ठ क्यों कहा गया है?","names":{},"related_ids":["method_agnikarma_p549"],"question":{"en":"Why does the text rank cauterisation above caustic therapy?","hi":"पाठ में अग्निकर्म को क्षारकर्म से श्रेष्ठ क्यों कहा गया है?"},"answer":{"en":"Because diseases burnt with fire are destroyed from the root and do not recur, and diseases that kshara, medicine or knife cannot cure yield to it.","hi":"क्योंकि अग्नि से जलाए रोग जड़ से नष्ट होते हैं और फिर नहीं होते, और जो रोग क्षार, औषध या शस्त्र से साध्य नहीं वे भी इससे साध्य होते हैं।"},"answer_detailed":{"en":"Even so, fire is not applied to ligaments, bones and joints, and it is avoided in summer and autumn unless an urgent disease requires it, in which case counter-seasonal cooling measures are taken first.","hi":"फिर भी स्नायु, अस्थि और संधि पर अग्निकर्म नहीं किया जाता, और ग्रीष्म व शरद में यह वर्जित है, सिवाय शीघ्र प्राण नाशक रोग के, जब पहले ऋतु विपरीत शीतल उपाय किए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"17-18","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":550,"book_page":478,"verses":"19","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_04","record_type":"question_answer","kind":"question","canonical_name":"What are the four kinds of accidental burns, and how is a bad burn treated?","title_hi":"आकस्मिक दग्ध के चार भेद कौन से हैं और दुर्दग्ध की चिकित्सा कैसे होती है?","names":{},"related_ids":["condition_dagdha","method_durdagdha_chikitsa_p553","method_sprishta_dagdha_chikitsa_p553","remedy_chandana_p553_1","method_atidagdha_chikitsa_p553"],"question":{"en":"What are the four kinds of accidental burns, and how is a bad burn treated?","hi":"आकस्मिक दग्ध के चार भेद कौन से हैं और दुर्दग्ध की चिकित्सा कैसे होती है?"},"answer":{"en":"Sprishta, samyag-dagdha, durdagdha and atidagdha; a bad burn is sprinkled with lukewarm milk, smeared with ghee and cooling pastes, and its blisters are opened and covered with cool leaves.","hi":"स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध और अतिदग्ध; दुर्दग्ध पर गुनगुने दूध का सेचन, घी और शीतल लेप लगाए जाते हैं, और फफोले फोड़कर शीतल पत्तों से ढके जाते हैं।"},"answer_detailed":{"en":"A touched burn is warmed with fire and given warm pastes, an even burn gets ghee and cooling pastes of sandalwood, sesame, liquorice and rice, and an over-burn needs strongly cooling care, removal of hanging tissue, washing with milk and wound treatment.","hi":"स्पृष्ट दग्ध को अग्नि से तपाकर गरम लेप, सम्यग्दग्ध पर घी और चंदन, तिल, मुलेठी, चावल के शीतल लेप, और अतिदग्ध में अधिक शीतल उपचार, लटकते ऊतक हटाना, दूध से धोना और व्रण चिकित्सा बताई गई है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"24-26","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"27-30","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_05","record_type":"question_answer","kind":"question","canonical_name":"Which means of bloodletting do some teachers match to each dosha?","title_hi":"कुछ आचार्य प्रत्येक दोष के लिए रक्त निकालने का कौन सा साधन बताते हैं?","names":{},"related_ids":["method_raktamokshana_p555"],"question":{"en":"Which means of bloodletting do some teachers match to each dosha?","hi":"कुछ आचार्य प्रत्येक दोष के लिए रक्त निकालने का कौन सा साधन बताते हैं?"},"answer":{"en":"A horn for blood vitiated by vata, leeches for pitta and a gourd with fire in it for kapha.","hi":"वातदूषित रक्त के लिए सींग, पित्त के लिए जोंक और कफ के लिए अग्नियुक्त तुम्बी।"},"answer_detailed":{"en":"Others say no such order is needed and any suitable means may be used for any dosha; a footnote explains that a lamp is kept inside the gourd, otherwise it draws no blood.","hi":"अन्य आचार्य कहते हैं कि ऐसे क्रम की आवश्यकता नहीं, किसी भी दोष में कोई भी उपयुक्त साधन प्रयोग हो सकता है; पादटिप्पणी के अनुसार तुम्बी के अंदर दीपक रखा जाता है, नहीं तो रक्त नहीं निकलता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"34","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_06","record_type":"question_answer","kind":"question","canonical_name":"How many kinds of leeches does the text describe, and which one is not used on people?","title_hi":"पाठ में जोंक के कितने भेद बताए गए हैं और कौन सी मनुष्यों पर प्रयुक्त नहीं होती?","names":{},"related_ids":["ingredient_jalauka","condition_visha"],"question":{"en":"How many kinds of leeches does the text describe, and which one is not used on people?","hi":"पाठ में जोंक के कितने भेद बताए गए हैं और कौन सी मनुष्यों पर प्रयुक्त नहीं होती?"},"answer":{"en":"Twelve, six poisonous and six non-poisonous; the savarika is used only for animals such as elephants and horses.","hi":"बारह, छह सविष और छह निर्विष; सावरिका केवल हाथी, घोड़े आदि पशुओं के लिए प्रयुक्त होती है।"},"answer_detailed":{"en":"The poisonous ones are krishna, karbura, alagarda, indrayudha, samudrika and gochandana, whose bites cause swelling, blisters, burning, fever, vomiting and fainting; the non-poisonous are kapila, pingala, shankhamukhi, mushika, pundarikamukhi and savarika.","hi":"सविष जोंकें कृष्णा, कर्बुर, अलगर्दा, इंद्रायुधा, सामुद्रिका और गोचंदना हैं, जिनके काटने से सूजन, फफोले, दाह, ज्वर, वमन और मूर्च्छा होती है; निर्विष कपिला, पिंगला, शंखमुखी, मूषिका, पुंडरीकमुखी और सावरिका हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"35","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"42","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_07","record_type":"question_answer","kind":"question","canonical_name":"How can one tell that a leech has begun to draw pure blood, and what is done then?","title_hi":"कैसे पता चलता है कि जोंक शुद्ध रक्त खींचने लगी है, और तब क्या किया जाता है?","names":{},"related_ids":["method_jalauka_prayoga_p559","method_jalauka_vamana_p559","remedy_ksheera_p560_1","remedy_laksha_p560_2","remedy_lodhra_p560_3"],"question":{"en":"How can one tell that a leech has begun to draw pure blood, and what is done then?","hi":"कैसे पता चलता है कि जोंक शुद्ध रक्त खींचने लगी है, और तब क्या किया जाता है?"},"answer":{"en":"The bite becomes very painful and itchy; rock salt is put on the leech's mouth to detach it at once.","hi":"दंश में अत्यन्त पीड़ा और खुजली होती है; तब जोंक के मुख पर सेंधा नमक लगाकर उसे तुरंत छुड़ाया जाता है।"},"answer_detailed":{"en":"After it drops off, the leech is dusted with rice powder, given rock salt and oil on its mouth and pressed from tail to mouth to vomit, while the bite is washed with cold water and sprinkled with milk or ghee, and heavy bleeding is stopped with styptic powders.","hi":"गिरने के बाद जोंक पर चावल का चूर्ण, मुख पर सेंधा नमक व तेल लगाकर पूंछ से मुख की ओर दबाकर वमन कराया जाता है, और दंश को ठंडे जल से धोकर दूध या घी का सेचन किया जाता है तथा अधिक रक्तस्राव को स्तंभक चूर्णों से रोका जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":"47","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"48-50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_08","record_type":"question_answer","kind":"question","canonical_name":"What harm does the text say comes from letting too much blood from a vein?","title_hi":"पाठ के अनुसार शिरा से अधिक रक्त निकालने से क्या हानि होती है?","names":{},"related_ids":["symptom_raktasrava","method_siravyadha_p563","remedy_go_ksheera_p563_1"],"question":{"en":"What harm does the text say comes from letting too much blood from a vein?","hi":"पाठ के अनुसार शिरा से अधिक रक्त निकालने से क्या हानि होती है?"},"answer":{"en":"Vata disorders, wasting, breathlessness, cough, hiccup, anaemia, insanity, heat in the head and even quick death.","hi":"वातव्याधि, क्षय, श्वास, कास, हिक्का, पांडु, उन्माद, सिर में संताप और शीघ्र मृत्यु तक।"},"answer_detailed":{"en":"So even vitiated blood is not let in excess and what remains is pacified with shamana medicines; if bleeding becomes excessive it is stopped and boiled, cooled cow's milk is given daily with a little cooling, digestion-kindling food.","hi":"इसलिए दूषित रक्त भी अधिक नहीं निकाला जाता और शेष को संशमन औषधियों से शांत किया जाता है; अधिक रक्तस्राव होने पर उसे रोककर प्रतिदिन गरम करके ठंडा किया गाय का दूध और थोड़ा शीतल, अग्निदीपक आहार दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"59-60","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T23_09","record_type":"question_answer","kind":"question","canonical_name":"Which instrument does the text assign to each surgical action?","title_hi":"पाठ में प्रत्येक शस्त्रकर्म के लिए कौन सा शस्त्र बताया गया है?","names":{},"related_ids":["method_shastrakarma_p561","method_shastrakarma_purvakarma_p562","method_shalya_aharana_p561"],"question":{"en":"Which instrument does the text assign to each surgical action?","hi":"पाठ में प्रत्येक शस्त्रकर्म के लिए कौन सा शस्त्र बताया गया है?"},"answer":{"en":"Vriddhipatra for cutting and scraping, utpalapatra for splitting, kutharika for piercing bone, vrihimukha for piercing flesh, patrika for letting out fluid and eshani for probing.","hi":"छेदन व लेखन के लिए वृद्धिपत्र, भेदन के लिए उत्पलपत्र, अस्थि वेधन के लिए कुठारिका, मांस वेधन के लिए व्रीहिमुख, विस्रावण के लिए पत्रिका और एषण के लिए एषणी।"},"answer_detailed":{"en":"The physician has these made by skilled smiths, gathers medicines, instruments, an operating room, hot and cold water, fire and gentle attendants before operating, and uses instruments such as the kankamukha to extract foreign bodies.","hi":"वैद्य इन्हें कुशल कारीगरों से बनवाता है, शस्त्रकर्म से पहले औषधि, शस्त्र, यंत्र, शस्त्रकर्म गृह, ठंडा-गरम पानी, अग्नि और मृदु परिचारक जुटाता है, और शल्य निकालने में कंकमुख आदि शस्त्रों का प्रयोग करता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"52-54","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_01","record_type":"question_answer","kind":"question","canonical_name":"How does one know that the ghee drunk for oleation has been digested?","title_hi":"स्नेहन के लिए पिया गया घृत पच गया है, यह कैसे जाना जाता है?","names":{},"related_ids":["method_snehana","condition_ghrita_ajirna","remedy_ushnodaka_p568_1"],"question":{"en":"How does one know that the ghee drunk for oleation has been digested?","hi":"स्नेहन के लिए पिया गया घृत पच गया है, यह कैसे जाना जाता है?"},"answer":{"en":"The body feels light, appetite returns, the mind is clear, speech, urine, stool and flatus move properly, belching is clean and the senses are clear.","hi":"शरीर हल्का हो, अन्न की इच्छा हो, मन प्रसन्न हो, वचन, मूत्र, मल और वायु ठीक प्रवृत्त हों, डकार शुद्ध आए और इन्द्रियाँ प्रसन्न हों।"},"answer_detailed":{"en":"Verse 5 gives these signs. If the ghee is not digested, verse 4 says it produces anorexia, fever, prameha, insanity, kushtha and fainting, and the patient is given hot water with rock salt or made to vomit with lukewarm water.","hi":"श्लोक 5 ये लक्षण बताता है। श्लोक 4 के अनुसार घृत न पचे तो अरोचक, ज्वर, प्रमेह, उन्माद, कुष्ठ और मूर्च्छा होते हैं; तब सैंधा नमक मिला गरम पानी दिया जाता है या सुखोष्ण जल से वमन कराया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4-5","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_02","record_type":"question_answer","kind":"question","canonical_name":"For how long is ghee or sesame oil drunk for oleation, and why not longer?","title_hi":"स्नेहन के लिए घी या तिल का तेल कितने दिन पिया जाता है और उससे अधिक क्यों नहीं?","names":{},"related_ids":["method_snehapana_p568","method_snehana","concept_satmya"],"question":{"en":"For how long is ghee or sesame oil drunk for oleation, and why not longer?","hi":"स्नेहन के लिए घी या तिल का तेल कितने दिन पिया जाता है और उससे अधिक क्यों नहीं?"},"answer":{"en":"For three, five or seven days with the amount raised step by step; after that it becomes habituated (satmya), so it is not drunk beyond seven days.","hi":"मात्रा क्रमश: बढ़ाते हुए तीन, पाँच या सात दिन; उसके बाद वह सात्म्य हो जाता है, इसलिए सात दिन के बाद नहीं पिया जाता।"},"answer_detailed":{"en":"Verse 7 sets this limit. Verse 10 adds that the right amount is the one that digests by midday without causing mada, fatigue, languor, burning, fainting or loss of appetite.","hi":"श्लोक 7 यह मर्यादा बताता है। श्लोक 10 के अनुसार उचित मात्रा वह है जो दोपहर तक मद, क्लम, ग्लानि, दाह, मूर्च्छा या अरुचि किए बिना पच जाए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"10","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_03","record_type":"question_answer","kind":"question","canonical_name":"What are the signs of excessive oleation and how is it treated?","title_hi":"अतिस्निग्धता के लक्षण क्या हैं और उसकी चिकित्सा कैसे होती है?","names":{},"related_ids":["condition_atisnigdha","remedy_shunthi_p571_1","remedy_ajamoda_p571_2","method_snehana"],"question":{"en":"What are the signs of excessive oleation and how is it treated?","hi":"अतिस्निग्धता के लक्षण क्या हैं और उसकी चिकित्सा कैसे होती है?"},"answer":{"en":"Burning at the anus, excessive stools, anorexia, kapha from the mouth, dysentery, burning of the limbs and fainting; it is treated with dry ginger in hot water and rice with mung soup, or a gruel with ajamoda, chitraka and rock salt.","hi":"गुदा में दाह, अधिक मल-प्रवृत्ति, अरोचक, मुख से कफ, प्रवाहिका, अंगदाह और मूर्च्छा; इसकी चिकित्सा गरम पानी में सोंठ और मूंग के यूष के साथ भात, या अजमोद, चित्रक व सैंधा नमक युक्त यवागू से होती है।"},"answer_detailed":{"en":"Verses 18 and 19 give the signs and remedies. By contrast, verse 17 names the signs of proper oleation: oily stools, aversion to ghee and food, and languor of the limbs.","hi":"श्लोक 18-19 लक्षण और उपचार देते हैं। इसके विपरीत श्लोक 17 सम्यक् स्निग्ध के लक्षण बताता है: स्नेहयुक्त मल, घृत और भोजन से द्वेष तथा अंगों में ग्लानि।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"17-19","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_04","record_type":"question_answer","kind":"question","canonical_name":"What are the four kinds of sweating described, and what is each said to suit?","title_hi":"स्वेद के कौन से चार प्रकार बताए गए हैं और प्रत्येक किसमें हितकर कहा गया है?","names":{},"related_ids":["method_svedana","method_tapa_sveda_p572","method_ushma_sveda_p572","method_upanaha_sveda_p572","method_drava_sveda_p572"],"question":{"en":"What are the four kinds of sweating described, and what is each said to suit?","hi":"स्वेद के कौन से चार प्रकार बताए गए हैं और प्रत्येक किसमें हितकर कहा गया है?"},"answer":{"en":"Heat (tapa), steam (ushma), poultice (bandhana or upanaha) and liquid (drava) sweating; tapa and ushma chiefly pacify kapha, the poultice destroys vata, and liquid sweating suits vata or kapha mixed with raktapitta.","hi":"ताप, ऊष्म, बंधन (उपनाह) और द्रव स्वेद; ताप और ऊष्म विशेषत: कफ का शमन करते हैं, बंधन वातनाशक है और द्रवस्वेद रक्तपित्त मिश्रित वात या कफ में हितकर है।"},"answer_detailed":{"en":"Verses 23 to 25 define each kind. The commentary adds that sweating helps only an oleated body, so it follows oil massage; on a dry body it burns.","hi":"श्लोक 23-25 प्रत्येक प्रकार बताते हैं। टीका के अनुसार स्वेद स्नेहयुक्त शरीर में ही हितकर है, इसलिए तेल मालिश के बाद किया जाता है; रूक्ष शरीर पर यह जलाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23-25","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"25","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_05","record_type":"question_answer","kind":"question","canonical_name":"What does the text say happens when sweating is overdone, and what is done about it?","title_hi":"ग्रंथ के अनुसार अधिक स्वेदन से क्या होता है और उसमें क्या किया जाता है?","names":{},"related_ids":["condition_sveda_atiyoga","method_sveda_atiyoga_upachara_p573","symptom_visphota"],"question":{"en":"What does the text say happens when sweating is overdone, and what is done about it?","hi":"ग्रंथ के अनुसार अधिक स्वेदन से क्या होता है और उसमें क्या किया जाता है?"},"answer":{"en":"It aggravates pitta and blood and quickly causes blisters, giddiness, mada, fever, burning and fainting; very cooling measures are applied.","hi":"यह पित्त और रक्त का प्रकोप कर शीघ्र फफोले, भ्रम, मद, ज्वर, दाह और मूर्च्छा उत्पन्न करता है; तब अत्यन्त शीतल क्रिया की जाती है।"},"answer_detailed":{"en":"Verse 28 gives this. Verse 29 then has the patient troubled by cold water drops bathed with warm water and, once his fire is kindled, fed light, liquid, fire-kindling food; the editor prefers the reading प्राणातिपात (a life-threatening state) there.","hi":"श्लोक 28 यह बताता है। श्लोक 29 के अनुसार शीत जलबिंदुओं से पीड़ित रोगी को गरम पानी से स्नान कराकर, अग्नि बढ़ने पर लघु, द्रव, अग्निदीपक अन्न दिया जाता है; संपादक वहाँ 'प्राणातिपात' पाठ उचित मानते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"28-29","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_06","record_type":"question_answer","kind":"question","canonical_name":"Why should purgation be given only after emesis?","title_hi":"विरेचन वमन के बाद ही क्यों दिया जाना चाहिए?","names":{},"related_ids":["method_virechana","method_vamana","method_virechana_purvakarma_p577","concept_agni"],"question":{"en":"Why should purgation be given only after emesis?","hi":"विरेचन वमन के बाद ही क्यों दिया जाना चाहिए?"},"answer":{"en":"Because purgation is especially beneficial for one already given emesis; if purgation is given without emesis, kapha goes down, spreads through the abdomen and covers the digestive fire, and many diseases soon follow.","hi":"क्योंकि वमन कराए गए व्यक्ति को ही विरेचन विशेष गुणकारी है; वमन के बिना विरेचन देने से कफ नीचे जाकर कुक्षि में फैलकर अग्नि को ढक लेता है और शीघ्र अनेक रोग हो जाते हैं।"},"answer_detailed":{"en":"Verse 42 states this order, and verse 43 describes the small, light, warm, unctuous meal and the sour hot-water drink given the day before purgation.","hi":"श्लोक 42 यह क्रम बताता है और श्लोक 43 विरेचन से पहले दिन दिए जाने वाले अल्प, लघु, उष्ण, स्निग्ध भोजन और अम्ल-सिद्ध गरम पानी का वर्णन करता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"42-43","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_07","record_type":"question_answer","kind":"question","canonical_name":"How is the dose of a purgative matched to the kind of bowel?","title_hi":"विरेचन की मात्रा कोष्ठ के प्रकार के अनुसार कैसे तय होती है?","names":{},"related_ids":["concept_koshtha","method_virechana","method_shodhana"],"question":{"en":"How is the dose of a purgative matched to the kind of bowel?","hi":"विरेचन की मात्रा कोष्ठ के प्रकार के अनुसार कैसे तय होती है?"},"answer":{"en":"A soft bowel (from pitta) gets a mild dose, a hard bowel (from vata and kapha) a sharp dose and a medium bowel (balanced doshas) a medium dose.","hi":"मृदु कोष्ठ (पित्त से) को मृदु, कठिन कोष्ठ (वात-कफ से) को तीक्ष्ण और मध्यम कोष्ठ (सम दोष) को मध्यम मात्रा दी जाती है।"},"answer_detailed":{"en":"Verses 44 and 45 give the three kinds of bowel and their doses; verse 52 adds that where the bowel's nature is unknown, a gentle, mild purifier is used.","hi":"श्लोक 44-45 कोष्ठ के तीन प्रकार और उनकी मात्रा बताते हैं; श्लोक 52 के अनुसार कोष्ठ अज्ञात हो तो सौम्य, मृदु संशोधन दिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"44-45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"52","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_08","record_type":"question_answer","kind":"question","canonical_name":"Which complications of emesis and purgation does the text list?","title_hi":"ग्रंथ वमन-विरेचन की कौन सी व्यापत्तियाँ गिनाता है?","names":{},"related_ids":["concept_shodhana_vyapad","condition_bhaishajya_vyapat","condition_jivadana","condition_parikartika"],"question":{"en":"Which complications of emesis and purgation does the text list?","hi":"ग्रंथ वमन-विरेचन की कौन सी व्यापत्तियाँ गिनाता है?"},"answer":{"en":"Fifteen: the emetic going down or the purgative going up, residual medicine, digested medicine, scanty removal, excessive removal, vata colic, jivadana, ayoga, atiyoga, parisrava, parivartika (parikartika), hridaya-sanchara, vibandha, adhmana and atipravahana.","hi":"पंद्रह: वमन का नीचे जाना या विरेचन का ऊपर आना, औषध का शेष रहना, औषध का पच जाना, अल्प दोषहरण, अधिक दोषहरण, वातज शूल, जीवादान, अयोग, अतियोग, परिस्राव, परिवर्तिका (परिकर्तिका), हृदयसंचार, विबंध, आध्मान और अतिप्रवाहण।"},"answer_detailed":{"en":"Verses 53 and 54 list them, and the commentary says they arise from negligence or ignorance of the physician, patient or attendant; only the first pair is specific to one procedure.","hi":"श्लोक 53-54 इन्हें गिनाते हैं और टीका के अनुसार ये वैद्य, रोगी या परिचारक के प्रमाद या अज्ञान से होती हैं; केवल पहला युग्म एक-एक कर्म का विशिष्ट है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"53-54","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T24_09","record_type":"question_answer","kind":"question","canonical_name":"How does the text tell life-blood (jivashonita) from raktapitta?","title_hi":"ग्रंथ जीवशोणित को रक्तपित्त से कैसे अलग पहचानता है?","names":{},"related_ids":["condition_jivadana","condition_raktapitta","condition_bhaishajya_vyapat"],"question":{"en":"How does the text tell life-blood (jivashonita) from raktapitta?","hi":"ग्रंथ जीवशोणित को रक्तपित्त से कैसे अलग पहचानता है?"},"answer":{"en":"Blood smeared on a cloth that keeps its colour after washing with hot water, and that a dog eats when it is mixed with sattu, is life-blood; otherwise it is raktapitta.","hi":"कपड़े पर लगा रक्त गरम पानी से धोने पर भी रंग न छोड़े और सत्तू में मिलाकर डालने पर कुत्ता उसे खा ले तो वह जीवशोणित है; अन्यथा वह रक्तपित्त है।"},"answer_detailed":{"en":"The test is given in verse 75 and its commentary. Jivadana, the discharge of life-giving blood after purification, is treated with cooling measures and cold drugs that stop the blood (verse 76).","hi":"यह परीक्षा श्लोक 75 और उसकी टीका में है। संशोधन के बाद जीवनदायक रक्त निकलना जीवादान है, जिसकी चिकित्सा शीत उपचार और रक्तस्तम्भक शीतल औषधों से होती है (श्लोक 76)।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":588,"book_page":516,"verses":"75","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_01","record_type":"question_answer","kind":"question","canonical_name":"What is parisrava after purgation, and how does the text say it arises?","title_hi":"विरेचन के बाद होने वाला परिस्राव क्या है और ग्रंथ के अनुसार यह कैसे होता है?","names":{},"related_ids":["condition_parisrava","method_parisrava_chikitsa_p590","remedy_shali_p590_1"],"question":{"en":"What is parisrava after purgation, and how does the text say it arises?","hi":"विरेचन के बाद होने वाला परिस्राव क्या है और ग्रंथ के अनुसार यह कैसे होता है?"},"answer":{"en":"A long, painful discharge of pitta and kapha in small stools, which the text says follows a too small or mild purgative given to a person with a dry, hard bowel and many doshas.","hi":"बहुत दिनों तक वेदना के साथ थोड़े-थोड़े दस्तों में पित्त-कफ का निकलना, जो ग्रंथ के अनुसार रूक्ष, क्रूर कोष्ठ व अधिक दोष वाले व्यक्ति को अल्प या मृदु विरेचन देने से होता है।"},"answer_detailed":{"en":"The weak purgative only stirs the doshas up, bringing weakness, loss of taste, fatigue and obstruction. The text treats it with stopping drugs, stopping asthapana enemas and a small meal of warm rice with ajamoda, shatapushpa, ghee and milk.","hi":"कमजोर विरेचन दोषों को केवल उत्क्लेशित करता है, जिससे दुर्बलता, अरुचि, थकावट व विष्टम्भ होते हैं। चिकित्सा में सांग्राहिक औषध, दस्त रोकने वाली आस्थापन बस्ति और अजवायन, सोंफ, घी व दूध के साथ थोड़ा उष्ण भात बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"79-80","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_02","record_type":"question_answer","kind":"question","canonical_name":"Which complications of emesis take the place of parikartika, parisrava and pravahika of purgation?","title_hi":"विरेचन की परिकर्तिका, परिस्राव और प्रवाहिका के स्थान पर वमन में कौन सी व्यापत्तियाँ होती हैं?","names":{},"related_ids":["condition_bhaishajya_vyapat","condition_galakshati","symptom_praseka","symptom_shushka_udgara"],"question":{"en":"Which complications of emesis take the place of parikartika, parisrava and pravahika of purgation?","hi":"विरेचन की परिकर्तिका, परिस्राव और प्रवाहिका के स्थान पर वमन में कौन सी व्यापत्तियाँ होती हैं?"},"answer":{"en":"Throat soreness (galakshati), dripping of kapha (kaphapraseka) and dry belching.","hi":"गलक्षति (कंठ में छिलने जैसी पीड़ा), कफप्रसेक और शुष्क उद्गार।"},"answer_detailed":{"en":"The text says this completes the fifteen complications each of emesis and purgation; the editor's footnote explains that parikartika and parisrava cannot occur in emesis, so emesis is given its own counterparts.","hi":"ग्रंथ के अनुसार इससे वमन व विरेचन की पंद्रह-पंद्रह व्यापत्तियाँ पूरी होती हैं; पादटिप्पणी बताती है कि परिकर्तिका व परिस्राव वमन में नहीं हो सकते, इसलिए वमन के अलग प्रतिरूप कहे गए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86-87","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_03","record_type":"question_answer","kind":"question","canonical_name":"What does the text prescribe when the enema nozzle has tilted downward during application?","title_hi":"बस्ति देते समय पिचकारी नीचे की ओर झुक जाए तो ग्रंथ क्या उपचार बताता है?","names":{},"related_ids":["method_basti_avasanna_chikitsa_p594","condition_bhaishajya_vyapat"],"question":{"en":"What does the text prescribe when the enema nozzle has tilted downward during application?","hi":"बस्ति देते समय पिचकारी नीचे की ओर झुक जाए तो ग्रंथ क्या उपचार बताता है?"},"answer":{"en":"An asthapana enema of milk, decoction of milky-sap trees and licorice, followed by an anuvasana enema of ghee.","hi":"दूध, दूधिया वृक्षों के काढ़े व मुलैठी से आस्थापन बस्ति और घी से अनुवासन बस्ति।"},"answer_detailed":{"en":"A downward-tilted nozzle lets the fluid fall too far and quickly burn the receptacle; the text then gives these two enemas.","hi":"नीचे झुकी पिचकारी से द्रव अधिक नीचे गिरकर शीघ्र आशय को जलाता है; तब ग्रंथ ये दो बस्तियाँ बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"92","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_04","record_type":"question_answer","kind":"question","canonical_name":"What happens when an enema is pressed too hard, and how is it handled?","title_hi":"बस्ति को बहुत जोर से दबाने पर क्या होता है और उसका उपचार क्या है?","names":{},"related_ids":["method_basti_atipidana_chikitsa_p595","method_basti_alpapidana_chikitsa_p595","condition_bhaishajya_vyapat"],"question":{"en":"What happens when an enema is pressed too hard, and how is it handled?","hi":"बस्ति को बहुत जोर से दबाने पर क्या होता है और उसका उपचार क्या है?"},"answer":{"en":"The fluid comes out through the mouth and nostrils; it is checked at once, sharp head and body purgatives are given, cold water is sprinkled and the fluid is brought down.","hi":"द्रव मुख व नाक से निकलने लगता है; उसे शीघ्र रोककर तीक्ष्ण औषधों से शिरोविरेचन व कायविरेचन, शीतल जल का परिषेक कर द्रव को नीचे लाया जाता है।"},"answer_detailed":{"en":"The commentary mentions rubbing and shaking the throat as the immediate measure. Too gentle or repeated pressing, by contrast, lets wind in and causes distension, which is met with a vata-destroying enema.","hi":"भावार्थ में तुरंत उपाय के रूप में गले को मलना व हिलाना कहा है। इसके विपरीत बहुत धीरे या बार-बार दबाने से वायु जाकर अफरा होता है, जिसमें वातनाशक बस्ति दी जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"98-100","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_05","record_type":"question_answer","kind":"question","canonical_name":"What is jivadana according to the text, and how is it treated?","title_hi":"ग्रंथ के अनुसार जीवादान क्या है और इसकी चिकित्सा कैसे होती है?","names":{},"related_ids":["condition_jivadana","condition_bhaishajya_vyapat","method_basti_jivadana_chikitsa_p600","method_basti_atiyoga_chikitsa_p599"],"question":{"en":"What is jivadana according to the text, and how is it treated?","hi":"ग्रंथ के अनुसार जीवादान क्या है और इसकी चिकित्सा कैसे होती है?"},"answer":{"en":"The excessive flow of life-blood when the atiyoga of an enema increases; it is treated by the method given for atiyoga of purgation.","hi":"बस्ति का अतियोग बढ़ने पर जीवशोणित का अधिक बहना; इसकी चिकित्सा विरेचन के अतियोग की विधि से की जाती है।"},"answer_detailed":{"en":"The text attributes the name to the Jinas. Atiyoga itself is said to follow a very sharp enema given suddenly to a person with few doshas, a soft bowel or a well-sweated body, and is calmed with an enema of licorice, milk and ghee.","hi":"ग्रंथ यह नाम जिनेन्द्र भगवान का कहा बताता है। अतियोग अल्प दोष, मृदु कोष्ठ या अधिक स्वेदित व्यक्ति को सहसा अति तीक्ष्ण बस्ति देने से होता है और मुलैठी, दूध व घी की बस्ति से शांत किया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"120-121","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"122","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_06","record_type":"question_answer","kind":"question","canonical_name":"Why must an anuvasana enema not be given on an empty stomach?","title_hi":"अनुवासन बस्ति खाली पेट क्यों नहीं देनी चाहिए?","names":{},"related_ids":["method_anuvasana_matra_p600","method_anuvasana_purva_bhojana_p601"],"question":{"en":"Why must an anuvasana enema not be given on an empty stomach?","hi":"अनुवासन बस्ति खाली पेट क्यों नहीं देनी चाहिए?"},"answer":{"en":"On an empty bowel the oil rises upward and causes faults, so the patient is first fed suitable food and the enema is given while his hand is still wet.","hi":"खाली कोष्ठ में स्नेह ऊपर जाकर दोष उत्पन्न करता है, इसलिए पहले योग्य भोजन कराकर हाथ गीला रहते ही बस्ति दी जाती है।"},"answer_detailed":{"en":"The text also gives the oil's measure as half the niruha fluid, and says the enema causes fever if given after burnt food, and harm if given after very unctuous food or to an uncleansed body.","hi":"ग्रंथ स्नेह की मात्रा निरूह द्रव की आधी बताता है और कहता है कि विदग्ध आहार के बाद देने से ज्वर, तथा अति स्निग्ध भोजन के बाद या अशुद्ध शरीर में देने से दोष होते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"125-126","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"127-129","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_07","record_type":"question_answer","kind":"question","canonical_name":"What effects does the text attribute to the first ten oil enemas of a series?","title_hi":"ग्रंथ के अनुसार क्रम से दी गई पहली दस स्नेहबस्तियों के क्या प्रभाव हैं?","names":{},"related_ids":["method_snehabasti_krama_p603","method_snehabasti_324_p603"],"question":{"en":"What effects does the text attribute to the first ten oil enemas of a series?","hi":"ग्रंथ के अनुसार क्रम से दी गई पहली दस स्नेहबस्तियों के क्या प्रभाव हैं?"},"answer":{"en":"The first oils the groin, the second removes vata from the whole body, the third gives lustre, colour and strength, the fourth to seventh oil rasa, blood, flesh and fat, the eighth and ninth bone and marrow, and the tenth calms disorders of semen.","hi":"पहली वंक्षण को स्निग्ध करती है, दूसरी सारे शरीर का वात नष्ट करती है, तीसरी तेज, वर्ण व बल देती है, चौथी से सातवीं रस, रक्त, मांस व मेद को, आठवीं-नौवीं अस्थि व मज्जा को स्निग्ध करती है और दसवीं शुक्र के विकार शांत करती है।"},"answer_detailed":{"en":"A person given niruha is accordingly to receive nine or eighteen oil enemas; the text further says that 324 oil enemas make one godlike and long-lived for a thousand years, which is reported as a traditional statement.","hi":"इसी प्रकार निरूह दिए व्यक्ति को नौ या अठारह स्नेहबस्ति दी जाती हैं; ग्रंथ यह भी कहता है कि 324 स्नेहबस्तियों से मनुष्य देव समान होकर हजार वर्ष जीता है, जो पारंपरिक कथन के रूप में दिया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":"136-138","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_08","record_type":"question_answer","kind":"question","canonical_name":"What signs show that a niruha enema has been given properly?","title_hi":"निरूह बस्ति ठीक प्रकार दी गई है, यह किन लक्षणों से जाना जाता है?","names":{},"related_ids":["concept_samyak_basti_lakshana","method_niruha_basti","method_anuvasana_basti"],"question":{"en":"What signs show that a niruha enema has been given properly?","hi":"निरूह बस्ति ठीक प्रकार दी गई है, यह किन लक्षणों से जाना जाता है?"},"answer":{"en":"The fluid, stool, pitta, kapha and vata come out in order, the disease subsides and the body feels light.","hi":"द्रव, मल, पित्त, कफ व वायु क्रमशः बाहर आते हैं, रोग शांत होता है और शरीर हल्का होता है।"},"answer_detailed":{"en":"For both oil and niruha enemas the text adds subsidence of the disease treated, cleansing of wastes and contentment of the senses, self and mind; a proper oil enema returns with vata and stool.","hi":"अनुवासन व निरूह दोनों के लिए ग्रंथ रोग का नाश, मल की शुद्धि और इंद्रियों, आत्मा व मन की प्रसन्नता बताता है; सम्यक स्नेहबस्ति वात व मल के साथ लौट आती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"150-151","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T25_09","record_type":"question_answer","kind":"question","canonical_name":"For whom is the jaggery-and-oil (gudatailika) enema meant, and how is it made?","title_hi":"गुडतैलिक बस्ति किनके लिए है और कैसे बनती है?","names":{},"related_ids":["formulation_gudatailika_basti_p611","formulation_yuktaratha_basti_p611","formulation_shulaghna_basti_p611","formulation_siddha_basti_p611"],"question":{"en":"For whom is the jaggery-and-oil (gudatailika) enema meant, and how is it made?","hi":"गुडतैलिक बस्ति किनके लिए है और कैसे बनती है?"},"answer":{"en":"For kings, wealthy men, the very old, children, delicate persons and women who cannot bear the usual enemas; jaggery and oil in equal measure are combined with castor-root decoction.","hi":"राजा, धनी, अति वृद्ध, बालक, सुकुमार व स्त्रियों के लिए जो सामान्य बस्तिकर्म सहन नहीं कर सकते; समान प्रमाण के गुड व तैल को एरंड की जड़ के कषाय के साथ मिलाया जाता है।"},"answer_detailed":{"en":"The text says no restriction of food, drink, sleep, sitting or sexual activity is needed during its use, and the footnote counts the yuktaratha, colic-destroying and siddha enemas that follow as its varieties, since all contain jaggery and oil.","hi":"ग्रंथ के अनुसार इसके प्रयोग में अन्न, पान, शयन, आसन, मैथुन आदि का परहेज आवश्यक नहीं, और पादटिप्पणी आगे की युक्तरथ, शूलघ्न व सिद्ध बस्तियों को इसी के भेद मानती है, क्योंकि सबमें गुड व तैल पड़ते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"163-164","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"165","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":612,"book_page":540,"verses":"169-171","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_01","record_type":"question_answer","kind":"question","canonical_name":"What is the uttarabasti, and what fluid measures does the commentary give for it?","title_hi":"उत्तरबस्ति क्या है, और भावार्थ इसके द्रव की क्या मात्रा बताता है?","names":{},"related_ids":["method_uttara_basti","method_uttara_basti_netra_p613","method_uttara_basti_matra_p614"],"question":{"en":"What is the uttarabasti, and what fluid measures does the commentary give for it?","hi":"उत्तरबस्ति क्या है, और भावार्थ इसके द्रव की क्या मात्रा बताता है?"},"answer":{"en":"A footnote defines it as the basti given into the male organ, or into the urinary passage and uterus of women, named so because it is given after the niruha. It is oily or of decoction: the fat is one pala (four tola) for men, half a pala for women and a quarter pala for girls under twelve, and the decoction one prasrita for all; to cleanse the uterus both are doubled.","hi":"पादटिप्पणी के अनुसार यह पुरुष की इंद्रिय में, या स्त्रियों के मूत्रमार्ग और गर्भाशय में दी जाने वाली बस्ति है, जो निरूह के बाद (उत्तर) दी जाने से उत्तरबस्ति कहलाती है। यह स्नेह की या क्वाथ की होती है: स्नेह पुरुषों के लिए एक पल (चार तोला), स्त्रियों के लिए आधा पल और बारह वर्ष से कम की कन्याओं के लिए चौथाई पल, और क्वाथ सबके लिए एक प्रसृत; गर्भाशय की शुद्धि के लिए दोनों दुगुने।"},"answer_detailed":{"en":"Its nozzle is said to have the shape of the stalk of a jasmine (malati) flower. A footnote says prasrita here means as much fluid as fills the patient's palm from the roots of the fingers, not two pala. It is given three or four times according to the strength of the disease, and the chapter calls it the chief means of removing the defects of semen and menstrual blood.","hi":"इसकी नली मालती पुष्प के डंठल के आकार की बताई गई है। पादटिप्पणी के अनुसार यहाँ प्रसृत का अर्थ दो पल नहीं, बल्कि रोगी की अंगुलियों की जड़ से भरी हथेली जितना द्रव है। इसे रोग के बल के अनुसार तीन या चार बार दिया जाता है, और अध्याय इसे शुक्र व आर्तव दोष दूर करने का प्रधान उपाय कहता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"1-2","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5-7","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"11","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_02","record_type":"question_answer","kind":"question","canonical_name":"How does the text judge the curability of disorders of semen and menstrual blood?","title_hi":"ग्रंथ शुक्र और आर्तव के विकारों की साध्यता के बारे में क्या कहता है?","names":{},"related_ids":["condition_shukradosha","condition_artava_dosha","concept_sadhya_asadhya","remedy_ghrita_p615_1","remedy_palasha_p615_1","remedy_trikatu_p616_1"],"question":{"en":"How does the text judge the curability of disorders of semen and menstrual blood?","hi":"ग्रंथ शुक्र और आर्तव के विकारों की साध्यता के बारे में क्या कहता है?"},"answer":{"en":"Disorders from vata, pitta or kapha singly are curable and are overcome with oleation, sudation and similar procedures; the corpse-smelling, pus-like, foul and knotted kinds are difficult to cure; the faeces-smelling kind is called incurable.","hi":"केवल वात, पित्त या कफ से उत्पन्न विकार साध्य हैं और स्नेहन, स्वेदन आदि से दूर होते हैं; कुणपगंधि, पूयनिभ, दुर्गंधित और ग्रंथिभूत विकार कष्टसाध्य हैं; पुरीषगंधि विकार असाध्य कहा गया है।"},"answer_detailed":{"en":"Seed vitiated by blood smells like a corpse, by kapha and vata becomes knotted, by pitta and blood becomes foul and pus-like, by all three doshas smells of faeces, and excessive intercourse depletes it. Medicated ghees are given for the corpse-smelling, knotted and pus-like kinds, and verse 13 still gives a ghee of trikatu, triphala, agnimantha, lotus and musta for the faeces-smelling kind.","hi":"रक्त से दूषित वीर्य शव जैसी गंध वाला, कफ-वात से गाँठदार, पित्त-रक्त से दुर्गंधित व पीप जैसा, तीनों दोषों से मल की गंध वाला होता है, और अति मैथुन से क्षीण होता है। कुणपगंधि, ग्रंथिभूत और पूयनिभ प्रकारों में सिद्ध घृत दिए जाते हैं, और श्लोक 13 पुरीषगंधि प्रकार के लिए भी त्रिकटु, त्रिफला, अरणी, कमल और मोथे का घृत बताता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"8-9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10-12","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"13","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_03","record_type":"question_answer","kind":"question","canonical_name":"What are the signs of pure semen and of pure menstrual blood in chapter 23?","title_hi":"अध्याय 23 में शुद्ध शुक्र और शुद्ध आर्तव के क्या लक्षण बताए गए हैं?","names":{},"related_ids":["concept_dhatu_shukra","concept_artava","concept_garbha"],"question":{"en":"What are the signs of pure semen and of pure menstrual blood in chapter 23?","hi":"अध्याय 23 में शुद्ध शुक्र और शुद्ध आर्तव के क्या लक्षण बताए गए हैं?"},"answer":{"en":"Pure semen is very unctuous, fragrant and sweet, like crystal, honey or sesame oil; pure menstrual blood is red like liquid realgar, hamsapadi paste, hare's blood, lac juice or bright saffron, and washes out of a cloth without staining it.","hi":"शुद्ध शुक्र अत्यन्त स्निग्ध, सुगंधित और मधुर, स्फटिक, मधु या तिल तैल जैसा होता है; शुद्ध आर्तव द्रवित मैनसिल, हंसपदी के कल्क, खरगोश के रक्त, लाख के रस या चमकीले केसर जैसा लाल होता है और कपड़े से धोने पर दाग नहीं छोड़ता।"},"answer_detailed":{"en":"The commentary says excellent offspring come only from such semen and that offspring arise from such artava. With predominance of pure artava a girl is conceived, with predominance of semen a boy and with their equality a napumsaka, all following the predominant karma of the past.","hi":"भावार्थ के अनुसार ऐसे शुक्र से ही उत्तम संतान होती है और ऐसे आर्तव से संतान उत्पन्न होती है। शुद्ध आर्तव की अधिकता से कन्या, शुक्र की अधिकता से पुत्र और दोनों की समानता से नपुंसक का गर्भ होता है, और यह सब पूर्व कर्म की प्रधानता से होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"17","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"18-19","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_04","record_type":"question_answer","kind":"question","canonical_name":"What are the five kinds of medicated smoke, and how long is the smoking pipe for them?","title_hi":"औषधि धूम के पाँच प्रकार कौन से हैं, और उनकी नली कितनी लम्बी होती है?","names":{},"related_ids":["method_dhumapana","method_dhumapana_vidhi_p621","formulation_snehana_dhuma_p621","formulation_prayogika_dhuma_p621","method_dhuma_atiyoga_chikitsa_p624"],"question":{"en":"What are the five kinds of medicated smoke, and how long is the smoking pipe for them?","hi":"औषधि धूम के पाँच प्रकार कौन से हैं, और उनकी नली कितनी लम्बी होती है?"},"answer":{"en":"Oleating, prayogika, emetic, purgative and cough-relieving smoke. The pipe is 48 angulas long for the prayogika smoke, 32 for the oleating smoke and 16 for the purgative and cough-relieving smokes.","hi":"स्नेहन, प्रायोगिक, वामक, विरेचन और कासघ्न धूम। नली प्रायोगिक धूम के लिए 48 अंगुल, स्नेहन धूम के लिए 32 अंगुल और विरेचन व कासघ्न धूम के लिए 16 अंगुल लम्बी होती है।"},"answer_detailed":{"en":"The bore should let an urad grain pass. The oleating and prayogika smokes are drawn through mouth and nose, the purgative smoke through the nose and the emetic and cough-relieving smokes through the mouth only, and smoke is always let out through the mouth. The prayogika smoke is used until tears come to the eyes, the others until the doshas come out; excessive smoking is said to cause ringing in the ears, headache, weak sight, loss of taste, burning and thirst.","hi":"नली का छेद ऐसा हो कि उड़द का दाना निकल जाए। स्नेहन और प्रायोगिक धूम मुख और नाक से, विरेचन धूम नाक से और वामक व कासघ्न धूम केवल मुख से लिया जाता है, और धुआँ सदा मुख से निकाला जाता है। प्रायोगिक धूम आँखों में आँसू आने तक, अन्य धूम दोष निकलने तक लिए जाते हैं; अतियोग से कान में आवाज, सिरदर्द, दृष्टि की कमजोरी, अरुचि, दाह और तृषा होती है, ऐसा कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"35-38","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"39-40","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"48-49","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_05","record_type":"question_answer","kind":"question","canonical_name":"How do gandusha and kavala differ, and how full should the mouth be for a gargle?","title_hi":"गंडूष और कवल में क्या अंतर है, और गंडूष के लिए मुख कितना भरा होना चाहिए?","names":{},"related_ids":["method_gandusha","method_gandusha_vidhi_p624","remedy_sarshapa_p624_1"],"question":{"en":"How do gandusha and kavala differ, and how full should the mouth be for a gargle?","hi":"गंडूष और कवल में क्या अंतर है, और गंडूष के लिए मुख कितना भरा होना चाहिए?"},"answer":{"en":"Gandusha is holding a liquid in the mouth, while kavala also involves holding and chewing dry drugs. The gargle liquid should fill half the mouth, because a full mouth cannot move the liquid about and so does not remove all the doshas.","hi":"मुख में द्रव धारण करना गंडूष है, जबकि कवल में रूक्ष औषधियों को भी धारण करके चबाया जाता है। गंडूष का द्रव आधा मुख भरे, क्योंकि पूरा भरा मुख द्रव को घुमा नहीं सकता और सब दोष नहीं निकलते।"},"answer_detailed":{"en":"The liquid is held still until the medicine is enveloped in kapha and spat out when the eyes fill with water and the nose runs; it is repeated with fresh liquid until the doshas come out, head heaviness goes and hoarseness and other mouth diseases calm, and no more is held, since excess causes drying of the throat, thirst and other complications. Liquids of the alkali, sour, oil, ghee, urine and astringent groups are chosen according to the dosha.","hi":"द्रव को स्थिर रखा जाता है जब तक औषधि कफ से न लिपट जाए, और आँखों में पानी आने व नाक बहने पर थूक दिया जाता है; दोष निकलने, सिर का भारीपन जाने और स्वरभंग आदि मुख रोग शांत होने तक नए द्रव से दोहराया जाता है, फिर नहीं, क्योंकि अति से गला सूखना, तृषा आदि उपद्रव होते हैं। दोष के अनुसार क्षार, अम्ल, तैल, घृत, मूत्र और कषाय वर्ग के द्रव लिए जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"50-52","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"53-56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_06","record_type":"question_answer","kind":"question","canonical_name":"What are the two basic kinds of nasya, and at which nine times is pratimarsha given?","title_hi":"नस्य के दो मूल भेद कौन से हैं, और प्रतिमर्श नस्य किन नौ समयों पर दिया जाता है?","names":{},"related_ids":["method_nasya","method_snehana_nasya_p626","method_pratimarsha_nasya_p627","method_shirovirechana_nasya_p628","method_pradhamana_yantra_p630"],"question":{"en":"What are the two basic kinds of nasya, and at which nine times is pratimarsha given?","hi":"नस्य के दो मूल भेद कौन से हैं, और प्रतिमर्श नस्य किन नौ समयों पर दिया जाता है?"},"answer":{"en":"Oleating (snehana) nasya and head-purging (shirovirechana) nasya. Pratimarsha, a kind of oleating nasya, is given on rising, on going out, after cleaning the teeth, after day sleep, after walking, after passing urine, after vomiting, after meals and in the evening.","hi":"स्नेहन नस्य और शिरोविरेचन नस्य। स्नेहन नस्य का एक भेद प्रतिमर्श प्रातः उठकर, बाहर जाते समय, दंतधावन के बाद, दिन में सोकर उठने पर, मार्ग चलने के बाद, मूत्र त्याग के बाद, वमन के बाद, भोजन के बाद और सायंकाल दिया जाता है।"},"answer_detailed":{"en":"For oleating (marsha) nasya eight drops of lukewarm oil go into each nostril, sixteen drops being the first dose, the second double and the third double again. The head-purging liquid is given four drops in each nostril as the lightest dose, doubled for the middle and again for the best dose. The measure of pratimarsha is as much fat as, put into the nose, reaches the mouth. A footnote names avapidana (juice) and pradhamana (blown powder) as kinds of purging nasya.","hi":"स्नेहन (मर्श) नस्य में प्रत्येक नथुने में सुखोष्ण तैल की आठ-आठ बूँदें डाली जाती हैं; ये सोलह बूँदें पहली मात्रा हैं, दूसरी दुगुनी और तीसरी उससे भी दुगुनी। शिरोविरेचन द्रव की प्रत्येक नथुने में चार-चार बूँदें सबसे लघु मात्रा हैं, मध्यम और उत्तम क्रमशः दुगुनी। प्रतिमर्श का प्रमाण इतना स्नेह है जो नाक में डालने पर मुख में आ जाए। पादटिप्पणी अवपीडन (रस) और प्रधमन (फूँका गया चूर्ण) को विरेचन नस्य के भेद बताती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"57","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"61-62","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"63-68","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"72","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"75","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_07","record_type":"question_answer","kind":"question","canonical_name":"What are the three stages of an inflammatory swelling, and how is each treated?","title_hi":"व्रणशोथ की तीन अवस्थाएँ कौन सी हैं, और प्रत्येक की चिकित्सा कैसे की जाती है?","names":{},"related_ids":["condition_shotha","method_shotha_chikitsa_p633","method_shotha_bandhana_p633"],"question":{"en":"What are the three stages of an inflammatory swelling, and how is each treated?","hi":"व्रणशोथ की तीन अवस्थाएँ कौन सी हैं, और प्रत्येक की चिकित्सा कैसे की जाती है?"},"answer":{"en":"Unripe (ama): hard, slightly painful, of healthy skin colour, slightly warm and cold; it is calmed with dosha-pacifying pastes. Burning (vidagdha): severe pain, great heat, discolouration, tension like an inflated bag, thirst and aversion to food; it is ripened with poultices of strong ripening drugs. Ripe (pakva): pain calmed, soft, pale, itching, pus moving under pressure; it is pressed, opened, cleansed and bandaged.","hi":"आम: कठिन, अल्प पीड़ा वाला, स्वस्थ त्वचा के रंग का, कम गरम और शीत; इसे दोषशामक लेपों से शांत किया जाता है। विदग्ध: अत्यधिक पीड़ा, बहुत उष्णता, विवर्णता, फूली मशक जैसा तनाव, तृषा और अरुचि; इसे तीक्ष्ण पाचन औषधियों की पुल्टिस से पकाया जाता है। पक्व: पीड़ा शांत, मृदु, सफेद, खुजली वाला, दबाने पर पीप का हिलना; इसे दबाकर, भेदन कर, शोधन करके पट्टी बाँधी जाती है।"},"answer_detailed":{"en":"Swelling turns towards ripening when the doshas are very strong, the treatment is wrong or none is given. A deep kapha swelling may be ripe without showing all the signs; its cool touch and healthy skin colour show that it is ripe. Bandages are loose at the joints and eyes, medium at the face, limbs, ears, throat, genitals, back, flanks and chest, and tight at the buttocks, head, thighs, groins, pelvis, abdomen and armpits.","hi":"दोष अति प्रबल हों, चिकित्सा विपरीत हो या न की जाए तो शोथ पकने की ओर बढ़ता है। गहरा कफज शोथ सब लक्षण दिखाए बिना भी पक्व हो सकता है; उसका शीतल स्पर्श और स्वस्थ त्वचा जैसा रंग उसे पक्व बताते हैं। पट्टी संधियों और नेत्रों पर ढीली, मुख, हाथ-पैर, कान, गला, जननांग, पीठ, पार्श्व और छाती पर मध्यम, और चूतड़, सिर, जाँघ, वंक्षण, जघन, कुक्षि और कांख पर कसी बाँधी जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"80","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"81-83","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"84-85","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_08","record_type":"question_answer","kind":"question","canonical_name":"Whom does the text call an ignorant physician in the treatment of swelling?","title_hi":"शोथ की चिकित्सा में ग्रंथ किसे अज्ञ वैद्य कहता है?","names":{},"related_ids":["concept_vaidya","condition_shotha"],"question":{"en":"Whom does the text call an ignorant physician in the treatment of swelling?","hi":"शोथ की चिकित्सा में ग्रंथ किसे अज्ञ वैद्य कहता है?"},"answer":{"en":"One who out of ignorance cuts open an unripe swelling thinking it fully ripe, or neglects a fully ripe one thinking it unripe; both are called ignorant and great sinners, and a wise patient should leave them.","hi":"जो अज्ञान से आम शोथ को अत्यन्त पक्व समझकर चीर देता है, या अत्यन्त पक्व शोथ को अपक्व समझकर उपेक्षा करता है; दोनों को अज्ञानी और महापापी कहा गया है, और विद्वान रोगी को उन्हें छोड़ देना चाहिए।"},"answer_detailed":{"en":"Only the physician who knows the unripe, burning and ripe stages well is called the best of physicians. The text also warns that a deep-seated kapha swelling can mislead the physician, because it may be ripe without showing all the signs of ripeness.","hi":"जो वैद्य आम, विदग्ध और पक्व अवस्थाओं को अच्छी तरह जानता है वही वैद्यों में श्रेष्ठ कहा गया है। ग्रंथ यह भी चेताता है कि गहरा कफज शोथ वैद्य को भ्रम में डाल सकता है, क्योंकि वह सब पक्व लक्षण दिखाए बिना भी पक्व हो सकता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"83","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"86","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_09","record_type":"question_answer","kind":"question","canonical_name":"How is the great aksha (bibhitaki) oil used, and what does the text say it does?","title_hi":"महा अक्ष तैल का प्रयोग कैसे होता है, और ग्रंथ इसका क्या फल बताता है?","names":{},"related_ids":["formulation_maha_aksha_taila_p638","condition_palitya","condition_jara","condition_vali"],"question":{"en":"How is the great aksha (bibhitaki) oil used, and what does the text say it does?","hi":"महा अक्ष तैल का प्रयोग कैसे होता है, और ग्रंथ इसका क्या फल बताता है?"},"answer":{"en":"A person afflicted by grey hair, wrinkles and old age is first purified by emesis, purgation and the like, then given nasya of the oil with great care in a windless house, repeatedly for a month.","hi":"पलित, झुर्रियों और बुढ़ापे से ग्रस्त व्यक्ति को पहले वमन-विरेचन आदि से शुद्ध किया जाता है, फिर हवा रहित घर में बहुत यत्न से एक महीने तक बार-बार इस तैल का नस्य दिया जाता है।"},"answer_detailed":{"en":"The oil is one adhaka of bibhitaki oil cooked with a paste of many flowers, herbs and minerals, one tola each, made with decoctions of asana, khadira heartwood and triphala and kept ten days in an iron pot. The text says the nasya removes nose diseases (in the commentary), makes the face like a lotus and even the old youthful, and that the oil should be given to loved ones; these are the text's traditional statements.","hi":"यह तैल एक आढक बहेड़े का तैल है, जो अनेक फूलों, औषधियों और खनिजों के एक-एक तोला कल्क के साथ पकाया जाता है; कल्क विजयसार, खैर के सार और त्रिफला के क्वाथ से बनाकर दस दिन लोहे के घड़े में रखा जाता है। ग्रंथ के अनुसार इस नस्य से नाक के रोग दूर होते हैं (भावार्थ में), मुख कमल जैसा और वृद्ध भी युवा जैसा होता है, और यह तैल प्रियजनों को देना चाहिए; ये ग्रंथ के पारंपरिक कथन हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":638,"book_page":566,"verses":"102-103","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"104-105","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T26_10","record_type":"question_answer","kind":"question","canonical_name":"What do the hair-blackening preparations of verses 88 to 101 have in common?","title_hi":"श्लोक 88 से 101 तक के केश काले करने वाले प्रयोगों में क्या समान है?","names":{},"related_ids":["formulation_palitanashaka_lepa_p634","formulation_keshakrishnikarana_lepa_p635","formulation_keshakrishnikarana_tritiya_vidhi_p635","formulation_keshakrishnikarana_taila_p635","remedy_loha_p636_1","formulation_haritakyadi_lepa_p636","formulation_shyamadi_taila_p636","remedy_nili_p637_1","condition_palitya"],"question":{"en":"What do the hair-blackening preparations of verses 88 to 101 have in common?","hi":"श्लोक 88 से 101 तक के केश काले करने वाले प्रयोगों में क्या समान है?"},"answer":{"en":"Every one of them contains iron powder, most also triphala and several nilanjana, bhringaraja, nili and sesame oil; most are matured in an iron vessel or a treated pot, often buried in a heap of grain, then worshipped and applied to the hair.","hi":"सभी में लोह चूर्ण है, अधिकांश में त्रिफला, और कई में नीलांजन, भांगरा, नील और तिल तैल; अधिकांश को लोहे के पात्र या संस्कृत घड़े में, प्रायः धान्य राशि में गाड़कर, तैयार किया जाता है, फिर पूजा करके बालों पर लगाया जाता है।"},"answer_detailed":{"en":"The mango-kernel paste is matured four months and the mango-iron-jujube paste six; the haritaki paste six, three, two or one month; the shyamadi paste ten nights and its oil a month; the preparation with copper, iron, nilanjana and bronze powders four months. Several are applied after a triphala paste and wash, some are also taken as nasya, and one is drunk as well. The text says white hair turns black, often at once; these are traditional statements.","hi":"आम की गुठली वाला लेप चार महीने और आम-लोह-बेर वाला छह महीने रखा जाता है; हरीतक्यादि लेप छह, तीन, दो या एक महीने; श्यामादि का कल्क दस रात और उसका तैल एक महीना; ताम्र, लोह, नीलांजन और कांसे के चूर्ण वाला योग चार महीने। कई प्रयोग त्रिफला कल्क लगाकर धोने के बाद लगाए जाते हैं, कुछ का नस्य भी लिया जाता है और एक को पिया भी जाता है। ग्रंथ कहता है कि सफेद बाल, प्रायः तुरंत, काले हो जाते हैं; ये पारंपरिक कथन हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"88-89","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"90-92","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"93-98","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":637,"book_page":565,"verses":"99-101","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_01","record_type":"question_answer","kind":"question","canonical_name":"What are the three processes of mercury named at the start of chapter 24, and what result does the text give for each?","title_hi":"अध्याय 24 के आरंभ में पारे के कौन से तीन संस्कार बताए गए हैं और ग्रंथ प्रत्येक का क्या फल बताता है?","names":{},"related_ids":["concept_rasa_samskara","method_rasa_murcchana_p642","method_rasa_marana_p642","ingredient_parada"],"question":{"en":"What are the three processes of mercury named at the start of chapter 24, and what result does the text give for each?","hi":"अध्याय 24 के आरंभ में पारे के कौन से तीन संस्कार बताए गए हैं और ग्रंथ प्रत्येक का क्या फल बताता है?"},"answer":{"en":"Murcchana (swooning), marana (killing, making bhasma) and bandhana (binding): swooned mercury destroys many bad diseases, killed mercury brings wealth, grain and enjoyment, and bound (siddha) mercury gives the power of moving through the sky and freedom from ageing and death.","hi":"मूर्च्छन, मारण (भस्म करना) और बंधन: मूर्च्छित पारा अनेक दुष्ट रोग नष्ट करता है, मृत रस धन-धान्य व भोगोपभोग देता है, और बद्ध (सिद्ध) रस खेचरत्व व अजरामरत्व देता है।"},"answer_detailed":{"en":"The text calls mercury rasaraja and says it yields much wealth through processes such as jarana with mica and other metals. These results are the text's traditional statements; it also says that only properly bound mercury is rasayana.","hi":"ग्रंथ पारे को रसराज कहता है और बताता है कि अभ्रक आदि लोहों के साथ जारण आदि क्रियाओं से यह बहुत अर्थ देता है। ये फल ग्रंथ के पारंपरिक कथन हैं; ग्रंथ यह भी कहता है कि विधिपूर्वक बंधा रस ही रसायन है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3-4","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_02","record_type":"question_answer","kind":"question","canonical_name":"With what does the text say mercury is swooned and killed, and how is the killed mercury taken?","title_hi":"ग्रंथ के अनुसार पारे का मूर्च्छन और मारण किससे होता है, और मृत रस कैसे लिया जाता है?","names":{},"related_ids":["method_rasa_murcchana_p642","method_rasa_marana_p642","formulation_mritarasa_sevana_p642"],"question":{"en":"With what does the text say mercury is swooned and killed, and how is the killed mercury taken?","hi":"ग्रंथ के अनुसार पारे का मूर्च्छन और मारण किससे होता है, और मृत रस कैसे लिया जाता है?"},"answer":{"en":"It is swooned by grinding with old jaggery and killed with wood-apple juice, or quickly with gobandhana, sticky palasha-seed juice, cumin or kuchi seeds; the killed mercury, rubbed with gold, is taken daily in well-boiled milk with jaggery according to the measure of the doshas.","hi":"पुराने गुड के साथ मर्दन से मूर्च्छन होता है और कैथ के रस से, या शीघ्र गोबंधन, पलाश बीज के चिकने रस, जीरे या कुची बीज से मारण होता है; मृत रस को सोने से घिसकर दोषों के प्रमाण के अनुसार पके दूध में गुड के साथ रोज लिया जाता है।"},"answer_detailed":{"en":"Afterwards a nasya of woman's milk is given and the body is massaged by women's hands. The text says the mercury then pervades the body, that rubbing with gold gives more vigour and freedom from disease, and that a rasayana regimen is followed daily with it.","hi":"इसके बाद स्त्री दुग्ध का नस्य दिया जाता है और स्त्रियों के हाथ से शरीर का मर्दन कराया जाता है। ग्रंथ के अनुसार तब रस सारे शरीर में व्याप्त होता है, सोने के घर्षण से अधिक वीर्य व निरोगता मिलती है, और साथ में प्रतिदिन रसायन विधान किया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5-7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_03","record_type":"question_answer","kind":"question","canonical_name":"Why does the text set out a faultless method of binding mercury, and what must come before the work begins?","title_hi":"ग्रंथ दोषरहित रसबंधन विधि क्यों बताता है, और काम आरम्भ करने से पहले क्या आवश्यक है?","names":{},"related_ids":["ingredient_parada","condition_kushtha","concept_vaidya","method_rasashala_nirmana_p643","method_rasa_samskara_puja_p643"],"question":{"en":"Why does the text set out a faultless method of binding mercury, and what must come before the work begins?","hi":"ग्रंथ दोषरहित रसबंधन विधि क्यों बताता है, और काम आरम्भ करने से पहले क्या आवश्यक है?"},"answer":{"en":"Because mercury processed with other metal groups containing rasa is not to be eaten: the text says it gives rise to kushtha and many other diseases, while properly bound mercury is rasayana.","hi":"क्योंकि दूसरे रस से युक्त लोहगणों द्वारा संस्कारित रस नहीं खाना चाहिए: ग्रंथ के अनुसार उससे कुष्ठ आदि अनेक रोग होते हैं, जबकि विधिपूर्वक बंधा रस रसायन है।"},"answer_detailed":{"en":"The physician must know the texts on binding and have chief attendants, equipment, wealth and devotion to the guru. A very secret workshop is built at an auspicious time and in an auspicious direction, the Jina, the yakshas, Ambika and Kushmandini are worshipped, the namokara mantra is recited 24 times, and a preliminary initiation is taken with the nine planets.","hi":"वैद्य रसबंधन शास्त्र का जानकार हो और प्रधान परिचारक, उपकरण, धन व गुरुभक्ति से युक्त हो। शुभ समय और प्रशस्त दिशा में अत्यन्त गुप्त रसशाला बनाई जाती है, जिनेन्द्र, यक्षेश्वर, अम्बिका व कूष्माण्डिनी की पूजा होती है, णमोकार मंत्र का 24 बार जप होता है और नवग्रह सहित पूर्व दीक्षा ली जाती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"9-12","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_04","record_type":"question_answer","kind":"question","canonical_name":"How is mercury purified (shodhana) in this chapter?","title_hi":"इस अध्याय में पारे का शोधन कैसे किया जाता है?","names":{},"related_ids":["method_parada_shodhana_p643","method_bija_jarana_p644","ingredient_parada"],"question":{"en":"How is mercury purified (shodhana) in this chapter?","hi":"इस अध्याय में पारे का शोधन कैसे किया जाता है?"},"answer":{"en":"It is ground in a stone mortar with brick powder and milk and washed with kanji, then tied in a bundle with trikatu, kanji, salts and asafoetida, steamed for three days in a kanji-filled vessel through a dolayantra, and washed with lukewarm kanji.","hi":"पारे को ईंट के चूर्ण व दूध के साथ पत्थर के खरल में घोटकर कांजी से धोया जाता है, फिर त्रिकटु, कांजी, लवणवर्ग व हींग के साथ पोटली बाँधकर कांजी भरे पात्र में दोलायंत्र द्वारा तीन दिन स्वेदन किया जाता है और गुनगुनी कांजी से धोया जाता है।"},"answer_detailed":{"en":"The text says the purified mercury, like a demon, eats and digests all metals; the commentary adds that gold put into it mixes at once, its weight does not increase, and the gold cannot be separated again. A quarter part of red bija (gold) is then added and digested by garbhadruti between layers of vida.","hi":"ग्रंथ के अनुसार शुद्ध पारा राक्षस के समान सब धातुओं को खाता और पचाता है; भावार्थ के अनुसार उसमें डाला सोना तुरंत मिल जाता है, वजन नहीं बढ़ता और सोना फिर अलग नहीं होता। इसके बाद चौथाई भाग लाल बीज (सुवर्ण) डालकर विड की परतों के बीच गर्भद्रुति से जीर्ण किया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"13-14","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"15-17","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_05","record_type":"question_answer","kind":"question","canonical_name":"How do the editor's footnotes define bija, garbhadruti and vida?","title_hi":"संपादक की पादटिप्पणियाँ बीज, गर्भद्रुति और विड की क्या परिभाषा देती हैं?","names":{},"related_ids":["concept_bija","concept_garbhadruti","ingredient_rasa_vida"],"question":{"en":"How do the editor's footnotes define bija, garbhadruti and vida?","hi":"संपादक की पादटिप्पणियाँ बीज, गर्भद्रुति और विड की क्या परिभाषा देती हैं?"},"answer":{"en":"Bija is a metal that, put into another metal while it is being cooked, gives it its own colour, and pure gold and silver are also called bija; garbhadruti is making what mercury has swallowed liquid inside the mercury; vida is the mixture of alkalis, sour substances, sulphur, cow urine, salts and the like used to digest what mercury has swallowed.","hi":"पकती धातु में डाली गई जो धातु उसे अपना रंग दे दे, वह बीज है, और शुद्ध सोना-चाँदी भी बीज कहलाते हैं; पारे द्वारा ग्रास किए पदार्थ को पारे के अंदर ही द्रव बनाना गर्भद्रुति है; पारे के ग्रास को जीर्ण करने के लिए क्षार, अम्ल पदार्थ, गंधक, गोमूत्र, लवण आदि का संयोग विड है।"},"answer_detailed":{"en":"Each footnote supports its definition with a quoted Sanskrit verse. In verse 16 itself the vida is impregnated with the three alkalis, trikatu, the salt group and the sour group.","hi":"प्रत्येक पादटिप्पणी अपनी परिभाषा के समर्थन में संस्कृत श्लोक उद्धृत करती है। श्लोक 16 में विड को क्षारत्रय, त्रिकटु, लवणवर्ग और अम्लवर्ग से भावित कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":644,"book_page":572,"verses":"15-16","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_06","record_type":"question_answer","kind":"question","canonical_name":"What quality does the text say each process gives to mercury?","title_hi":"ग्रंथ के अनुसार प्रत्येक संस्कार पारे को कौन सा गुण देता है?","names":{},"related_ids":["concept_rasa_samskara","method_rasa_sarana_p648","ingredient_parada"],"question":{"en":"What quality does the text say each process gives to mercury?","hi":"ग्रंथ के अनुसार प्रत्येक संस्कार पारे को कौन सा गुण देता है?"},"answer":{"en":"Svedana makes it intense, mardana free of impurities, processing with metals strong, jirna pure, bandhana siddha, garbhadravana blended into one, ranjana coloured, and sarana able to pervade the body.","hi":"स्वेदन से तीव्रता, मर्दन से मलरहितता, धातुओं के संस्कार से बल, जीर्ण से शुद्धता, बंधन से सिद्धि, गर्भद्रावण से एकमेकता, रंजन से रंजकता और सारण से शरीर में व्याप्ति।"},"answer_detailed":{"en":"These are called the eight great processes; mercury bound by them is said to be pure like the siddhas, like a living being and godlike, with the powers beginning with anima. Sarana, pratisarana and anusarana are said to make it a hundred, a thousand and a hundred thousand times stronger.","hi":"इन्हें आठ महासंस्कार कहा गया है; इनसे बंधा रस सिद्धों के समान शुद्ध, जीव के समान और अणिमा आदि ऐश्वर्यों से युक्त देव के समान कहा गया है। सारणा, प्रतिसारणा और अनुसारणा से वह सौ, हजार और लाख गुना अधिक शक्तिमान होता है, ऐसा कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"42-43","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":"39","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_07","record_type":"question_answer","kind":"question","canonical_name":"How does the text make mercury stay steady in fire?","title_hi":"ग्रंथ पारे को अग्नि में स्थिर कैसे करता है?","names":{},"related_ids":["method_parada_stambhana_p650","method_rasa_agnisaha_p647"],"question":{"en":"How does the text make mercury stay steady in fire?","hi":"ग्रंथ पारे को अग्नि में स्थिर कैसे करता है?"},"answer":{"en":"It is put in the juice of sarpakshi, sharavarini, sahachari, patha and kakadani and steamed with oil combined with their paste and decoction; it then stays steady even in very sharp fire.","hi":"उसे सर्पाक्षी, शरवारिणी, सहचरी, पाठा और काकादनी के रस में रखकर उनके कल्क व कषाय से युक्त तेल से संस्वेदन किया जाता है; तब वह अत्यन्त तीक्ष्ण अग्नि में भी स्थिर रहता है।"},"answer_detailed":{"en":"The commentary names the plants sarahati-gandani, sarpata, yellow katasaraiya, patha and kakadini. Earlier, in rasabrimhana, the mercury is also made fire-resistant by grinding salt, orpiment, earth and husk, coating the mercury with mica paste and heating it at the mouth of a dry fire.","hi":"भावार्थ इन पौधों को सरहटीगण्डनी, सरपता, पीली कटसरैया, पाठा व काकादिनी कहता है। इससे पहले रस बृंहण में भी नमक, हरताल, मिट्टी व भूसा पीसकर, रस पर अभ्रक कल्क लगाकर और रूक्ष अग्नि के मुख में तपाकर उसे अग्निसह बनाया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"31-34","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_08","record_type":"question_answer","kind":"question","canonical_name":"How is the siddha ghee-nectar (siddhaghritamrita) made?","title_hi":"सिद्ध घृतामृत कैसे बनाया जाता है?","names":{},"related_ids":["formulation_siddhaghritamrita_p651","formulation_rasa_triphala_ghrita_p651"],"question":{"en":"How is the siddha ghee-nectar (siddhaghritamrita) made?","hi":"सिद्ध घृतामृत कैसे बनाया जाता है?"},"answer":{"en":"One pala of ghee, two pala of mercury and four pala of milk are cooked in an iron vessel on a mild husk fire until the milk is consumed and only ghee remains.","hi":"एक पल घी, दो पल रस और चार पल दूध को लोहे के पात्र में भूसे की मृदु अग्नि पर दूध के जीर्ण होकर केवल घी रहने तक पकाया जाता है।"},"answer_detailed":{"en":"The text says it becomes like nectar, worthy of worship even by the gods. Just before it, a ghee of bound mercury with triphala-water ghee and two haritaki, drunk daily, is said to make a man as strong as a rutting elephant, and one pala of gold bhasma mixed into that ghee may be used as nasya.","hi":"ग्रंथ के अनुसार यह अमृत के समान और देवताओं के लिए भी पूज्य है। इससे ठीक पहले बंधे रस, त्रिफला जल से सिद्ध घी और दो हरीतकी से बना घी प्रतिदिन पीने से मनुष्य मदोन्मत्त हाथी के समान बलवान होता है, और उस घी में एक पल सुवर्णभस्म मिलाकर नस्य भी किया जा सकता है, ऐसा कहा गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"48-50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_09","record_type":"question_answer","kind":"question","canonical_name":"What is the lamp (dipana) process described near the end of the chapter?","title_hi":"अध्याय के अंत के पास बताया गया दीपन योग क्या है?","names":{},"related_ids":["method_dipana_yoga_p652","method_rasa_grahana_p651"],"question":{"en":"What is the lamp (dipana) process described near the end of the chapter?","hi":"अध्याय के अंत के पास बताया गया दीपन योग क्या है?"},"answer":{"en":"Lamp vessels are smeared with lac juice and the sulphur and poison groups ground in breast milk; mercury mixed with gold bhasma, tied in a fine cloth, is placed in the vessel, and the lamp is lit with karanja and sesame oil.","hi":"दीप पात्रों पर लाख का रस और स्त्री दुग्ध में घोटे गंधक वर्ग व विष वर्ग का लेप किया जाता है; सुवर्णभस्म मिला रस पतले कपड़े में बाँधकर पात्र में रखा जाता है और दीप करंज व तिल तैल से जलाया जाता है।"},"answer_detailed":{"en":"It follows the instruction to take a little of the tested perfected mercury with a quarter part of gold bhasma, which the dipana process helps to digest quickly. The text says the smearing makes the mercury very bright and more powerful, and the commentary that perfected mercury changes every dhatu of the body.","hi":"यह उस निर्देश के बाद आता है जिसमें परखे हुए सिद्ध रस में से थोड़ा रस पाव हिस्सा सुवर्णभस्म के साथ लिया जाता है, और दीपन प्रयोग उसे जल्दी जीर्ण करने में सहायक है। ग्रंथ के अनुसार लेपन से रस अत्यन्त उज्ज्वल और अधिक शक्तिशाली होता है, और भावार्थ के अनुसार सिद्ध रस शरीर की प्रत्येक धातु का परिवर्तन करा देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"51","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"52-53","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T27_10","record_type":"question_answer","kind":"question","canonical_name":"With what does the text say mercury is made to pass into metals (sankramana)?","title_hi":"ग्रंथ के अनुसार पारे का धातुओं में संक्रमण किससे होता है?","names":{},"related_ids":["method_rasa_sankramana_p650","method_rasa_sankramana_aushadha_p652"],"question":{"en":"With what does the text say mercury is made to pass into metals (sankramana)?","hi":"ग्रंथ के अनुसार पारे का धातुओं में संक्रमण किससे होता है?"},"answer":{"en":"With the juices of five plants (the commentary: musta, palasha, gorakhmundi, betel and milky-sap trees), and, for the perfected king of mercury, with beeswax mixed with svarnamakshika, crow dung, nalika, buffalo ear-wax, woman's milk, the paravati tree, meshashringi and borax powder.","hi":"पाँच पौधों के रस से (भावार्थ: मोथा, पलाश, गोरखमुण्डी, पान और दूधिया वृक्ष), और सिद्ध रसराज के लिए सोनामखी, काकविट्, नली, भैंस का कर्णमल, स्त्रीदुग्ध, पारावती वृक्ष, मेढासिंगी और सुहागे के चूर्ण से मिश्रित मोम से।"},"answer_detailed":{"en":"In the first method mercury mixed with the plant pastes is smeared on leaves and applied to a mirror, which it is said to pervade by itself. In the second, the verse also names man's blood, which the commentary does not list.","hi":"पहली विधि में पौधों के कल्क में मिला पारा पत्तों पर लेपकर दर्पण पर लगाया जाता है, जिसमें वह अपने आप व्याप्त होता है, ऐसा कहा गया है। दूसरी में श्लोक मनुष्य के रक्त का भी नाम लेता है, जिसे भावार्थ नहीं गिनाता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"54","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_01","record_type":"question_answer","kind":"question","canonical_name":"In chapter 25, what is haritaki taken with to remove vata, pitta and kapha?","title_hi":"पच्चीसवें परिच्छेद के अनुसार वात, पित्त और कफ को दूर करने के लिए हरड़ किसके साथ ली जाती है?","names":{},"related_ids":["ingredient_haritaki","remedy_haritaki_p654_1","remedy_haritaki_p654_2","remedy_haritaki_p654_3","remedy_haritaki_p654_4","remedy_haritaki_p654_5"],"question":{"en":"In chapter 25, what is haritaki taken with to remove vata, pitta and kapha?","hi":"पच्चीसवें परिच्छेद के अनुसार वात, पित्त और कफ को दूर करने के लिए हरड़ किसके साथ ली जाती है?"},"answer":{"en":"With salts such as rock salt for vata, with ghee for pitta and with dry ginger for kapha.","hi":"वात के लिए सैंधा नमक आदि लवणों के साथ, पित्त के लिए घी के साथ और कफ के लिए सोंठ के साथ।"},"answer_detailed":{"en":"Verse 3 says abhaya with salts destroys aggravated vata and with ghee removes severe pitta; verse 4 adds that with dry ginger it removes kapha, with costus it destroys the diseases of all doshas, and with sugar it removes the complications of disease.","hi":"श्लोक 3 के अनुसार अभया लवणों के साथ वातकोप और घी के साथ तीव्र पित्तकोप दूर करती है; श्लोक 4 के अनुसार सोंठ के साथ वह कफ को, कूठ के साथ सब दोषों के रोगों को और शक्कर के साथ रोगों के उपद्रवों को दूर करती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"3-4","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_02","record_type":"question_answer","kind":"question","canonical_name":"Which fruits make up triphala, and why does the commentary call the name apt?","title_hi":"त्रिफला किन फलों से बनती है और टीका इस नाम को सार्थक क्यों कहती है?","names":{},"related_ids":["ingredient_triphala","ingredient_haritaki","ingredient_bibhitaki","ingredient_amalaki"],"question":{"en":"Which fruits make up triphala, and why does the commentary call the name apt?","hi":"त्रिफला किन फलों से बनती है और टीका इस नाम को सार्थक क्यों कहती है?"},"answer":{"en":"Haritaki, bibhitaki and amalaki; the commentary says they remove the disorders arising from the three doshas.","hi":"हरड़, बहेड़ा और आँवला; टीका के अनुसार ये तीनों दोषों से उत्पन्न विकारों को दूर करते हैं।"},"answer_detailed":{"en":"Verse 6 says bibhitaki has qualities like abhaya, as the Jina taught, so the three together are called triphala. Verses 7-8 praise triphala as nectar on earth that removes all diseases, keeps youth, firms the body, gives intellect, cleanses the wastes and kindles the fire.","hi":"श्लोक 6 के अनुसार जिननाथ ने बहेड़े को अभया के समान गुणी बताया, इसलिए तीनों मिलकर त्रिफला कहलाते हैं। श्लोक 7-8 त्रिफला को पृथ्वी पर अमृत कहते हैं, जो सब रोग दूर करती, यौवन बनाए रखती, शरीर दृढ़ करती, बुद्धि देती, मल शुद्ध करती और अग्नि दीपन करती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"6-8","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_03","record_type":"question_answer","kind":"question","canonical_name":"How does the text say shilajatu arises, and which metals are named as its sources?","title_hi":"ग्रंथ के अनुसार शिलाजीत कैसे उत्पन्न होता है और उसकी योनि कौन-सी धातुएँ कही गई हैं?","names":{},"related_ids":["ingredient_shilajatu","formulation_shilajatu_yoga_p658"],"question":{"en":"How does the text say shilajatu arises, and which metals are named as its sources?","hi":"ग्रंथ के अनुसार शिलाजीत कैसे उत्पन्न होता है और उसकी योनि कौन-सी धातुएँ कही गई हैं?"},"answer":{"en":"In summer the sun-scorched mountains exude a red juice like lac from their cracked rocks; tin, lead, iron, copper, silver and gold are named as its six sources.","hi":"ग्रीष्म में सूर्य से तपे पर्वतों के फटे पत्थरों से लाख जैसा लाल रस टपकता है; रांगा, सीसा, लोहा, तांबा, चाँदी और सोना उसकी छह योनि कही गई हैं।"},"answer_detailed":{"en":"Verse 21 compares the flow to the ichor of a rutting elephant. Verse 22 says shilajatu from each later metal in the list has more virtue, and a footnote explains that the metals in mountain rock melt in the heat and take the form of shilajatu. It is taken with triphala decoction, milk and ghee in great disorders of kapha, pitta and vata.","hi":"श्लोक 21 इस रस की तुलना मदमस्त हाथी के मद से करता है। श्लोक 22 के अनुसार सूची में आगे की धातु से बना शिलाजीत अधिक गुणी है, और पादटिप्पणी बताती है कि पर्वत के पत्थरों की धातुएँ ताप से पिघलकर शिलाजीत बनती हैं। इसे त्रिफला के काढ़े, दूध और घी के साथ महान कफ, पित्त और वात विकारों में लिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"21-22","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_04","record_type":"question_answer","kind":"question","canonical_name":"How does the physician make sure the vamyesha used in its kalpa is not poisonous?","title_hi":"वाम्येषा कल्प में वैद्य यह कैसे सुनिश्चित करता है कि वाम्येषा विषैला नहीं है?","names":{},"related_ids":["formulation_vamyesha_kalpa_p659","ingredient_vamyesha"],"question":{"en":"How does the physician make sure the vamyesha used in its kalpa is not poisonous?","hi":"वाम्येषा कल्प में वैद्य यह कैसे सुनिश्चित करता है कि वाम्येषा विषैला नहीं है?"},"answer":{"en":"He takes only vamyesha that birds have eaten, since, as the footnote explains, birds do not eat the poisonous kind.","hi":"वह केवल वही वाम्येषा लेता है जिसे पक्षियों ने खाया हो, क्योंकि पादटिप्पणी के अनुसार पक्षी सविष को नहीं खाते।"},"answer_detailed":{"en":"In verse 24 a physician who knows poisons chooses it after considering whether it is poisonous; it is given with milk, ghee and sugar, the diet is rice with ghee and milk, and vegetables, sour things and leafy greens are avoided. The commentary glosses vamyesha as kavach seed or talmakhana.","hi":"श्लोक 24 में विष जानने वाला वैद्य सविष-निर्विष का विचार करके इसे चुनता है; इसे दूध, घी और शक्कर के साथ दिया जाता है, आहार में घी-दूध के साथ भात रहता है और शाक, खट्टे पदार्थ व पत्तों के शाक वर्जित हैं। टीका वाम्येषा को कवच बीज या तालमखाना बताती है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"24","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_05","record_type":"question_answer","kind":"question","canonical_name":"Where is the bhallataka stone said to be found, and how does the footnote define adhaka and drona?","title_hi":"भल्लातक पाषाण कहाँ मिलता बताया गया है, और पादटिप्पणी में आढक और द्रोण की क्या परिभाषा है?","names":{},"related_ids":["ingredient_bhallataka_pashana","formulation_bhallataka_pashana_kalpa_p660","concept_mana"],"question":{"en":"Where is the bhallataka stone said to be found, and how does the footnote define adhaka and drona?","hi":"भल्लातक पाषाण कहाँ मिलता बताया गया है, और पादटिप्पणी में आढक और द्रोण की क्या परिभाषा है?"},"answer":{"en":"Three kos east of the famous city of Kolipaka, near a village of the same name; four ser make one adhaka (a ser being sixty-four tola) and four adhakas make one drona.","hi":"प्रसिद्ध कोलिपाक नगर से तीन कोस पूर्व में, उसी नाम के गाँव के पास; चार सेर का एक आढक (चौंसठ तोले का एक सेर) और चार आढक का एक द्रोण।"},"answer_detailed":{"en":"In verses 26-28 one adhaka each of the stone powder, cow ghee, bhallataka oil and jaggery is cooked with four adhakas of bhallataka root decoction into one drona of linctus, which is licked daily in a set measure with a diet of shali rice, ghee and milk.","hi":"श्लोक 26-28 में पाषाण चूर्ण, गोघृत, भिलावे का तैल और गुड़ एक-एक आढक लेकर चार आढक भिलावे की जड़ के कषाय के साथ एक द्रोण अवलेह बनाया जाता है, जिसे प्रतिदिन नियत मात्रा में चाटकर शालि चावल, घी और दूध का आहार लिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"26-28","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_06","record_type":"question_answer","kind":"question","canonical_name":"How are the vajras processed in the vajra kalpa before they are taken?","title_hi":"वज्र कल्प में वज्रों को सेवन से पहले कैसे संस्कारित किया जाता है?","names":{},"related_ids":["formulation_vajra_kalpa_p662","ingredient_vajra_bheda","method_vajra_rasayana_niyama_p663"],"question":{"en":"How are the vajras processed in the vajra kalpa before they are taken?","hi":"वज्र कल्प में वज्रों को सेवन से पहले कैसे संस्कारित किया जाता है?"},"answer":{"en":"They are burnt red hot in a bellows fire, quenched in water of patala and arjuna wood ash, washed seven times with very hot horse-gram decoction, put into milk and powdered; the powder is licked with ghee and sugar.","hi":"उन्हें धौंकनी की आग में लाल तपाकर पाटल व अर्जुन की लकड़ी की भस्म के पानी में बुझाया जाता है, कुलथी के अत्युष्ण क्वाथ से सात बार धोया जाता है, दूध में डाला जाता है और चूर्ण किया जाता है; यह चूर्ण घी और शक्कर के साथ चाटा जाता है।"},"answer_detailed":{"en":"Verses 33-34 list the kinds of vajra as vajra, vajraloha, vajrabandha fruit, vajrakapala and vajra stone. The footnotes add that the quenching is done seven times and that they are also heated and quenched in milk seven times, and an editor's footnote prefers reading abhisheka as heating and quenching rather than washing. Verse 35 has the vajra rasayana taken with ghee for six months.","hi":"श्लोक 33-34 में वज्र के भेद वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल और वज्रपाषाण बताए गए हैं। पादटिप्पणियों के अनुसार बुझाना सात बार होता है और आग में तपाकर दूध में बुझाना भी सात बार, तथा एक संपादकीय पादटिप्पणी अभिषेक का अर्थ धोने की बजाय तपाकर बुझाना लेना उचित मानती है। श्लोक 35 में वज्र रसायन को घी के साथ छह महीने लेने की बात है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"33-34","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"35","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_07","record_type":"question_answer","kind":"question","canonical_name":"How is the alkaline water of the kshara kalpa turned into the finished medicine?","title_hi":"क्षार कल्प में क्षार जल से अंतिम औषधि कैसे बनाई जाती है?","names":{},"related_ids":["formulation_kshara_kalpa_p665","ingredient_phanita","ingredient_kshara"],"question":{"en":"How is the alkaline water of the kshara kalpa turned into the finished medicine?","hi":"क्षार कल्प में क्षार जल से अंतिम औषधि कैसे बनाई जाती है?"},"answer":{"en":"The alkaline water is cooked down to a quarter, a quarter part of jaggery is added and it is cooked to the consistency of phanita, a quarter part of trikatu, trijata and nagaramotha powder is mixed in, and it is kept in a prepared pot buried in grain for a month.","hi":"क्षार जल को चौथाई रहने तक पकाकर उसमें चौथाई गुड़ मिलाकर फाणित जैसा पकाया जाता है, फिर त्रिकटु, त्रिजात और नागरमोथा के चूर्ण का चौथाई भाग मिलाकर संस्कारित घड़े में भरकर एक महीने धान्य राशि में गाड़ा जाता है।"},"answer_detailed":{"en":"In verses 41-42 the ash of talmakhana, sugarcane, musli, tilaja, apamarga, nirgundi, rambha, arka, lotus, castor, chitraka, sesame and other drugs is stirred into four times its water and strained to give the alkaline water. A footnote defines phanita as sugarcane juice cooked until slightly thick yet still liquid. Taken by rule, the text says it overcomes even incurable great diseases.","hi":"श्लोक 41-42 में तालमखाना, ईख, मूसली, तिलजा, चिरचिटा, संभालू, रंभा, आक, कमल, एरंड, चीता, तिल आदि की भस्म को चौगुने पानी में घोलकर छानने से क्षार जल बनता है। पादटिप्पणी फाणित को थोड़ा गाढ़ा पर द्रव रहने तक पकाया गया ईख का रस बताती है। ग्रंथ के अनुसार विधिपूर्वक सेवन से असाध्य बड़े रोग भी जीते जाते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":"41-42","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_08","record_type":"question_answer","kind":"question","canonical_name":"Against which diseases is the chitraka rasayana said to work, and how is chitraka root purified?","title_hi":"चित्रक रसायन किन रोगों में कारगर बताया गया है, और चित्रक की जड़ कैसे शुद्ध की जाती है?","names":{},"related_ids":["formulation_chitraka_kalpa_p666","ingredient_chitraka","condition_rajayakshma","condition_arsha"],"question":{"en":"Against which diseases is the chitraka rasayana said to work, and how is chitraka root purified?","hi":"चित्रक रसायन किन रोगों में कारगर बताया गया है, और चित्रक की जड़ कैसे शुद्ध की जाती है?"},"answer":{"en":"It is said to destroy strong rajayakshma (kshaya), dreadful piles and all diseases; the footnote says the root is purified by keeping it in lime water.","hi":"यह बलवान राजयक्ष्मा (क्षय), भयंकर बवासीर और सब रोगों को नष्ट करता बताया गया है; पादटिप्पणी के अनुसार जड़ को चूने के पानी में रखने से वह शुद्ध होती है।"},"answer_detailed":{"en":"In verses 43-44 the decoction of the purified root is mixed with sugar, burnt shankhanabhi, phanita and the paste of all the fragrant drugs, kept for a month in a pot buried in grain, and then drunk constantly by rule.","hi":"श्लोक 43-44 में शुद्ध जड़ के क्वाथ में शक्कर, जलाई शंखनाभि, फाणित और सब गंध द्रव्यों का कल्क मिलाकर घड़े में भरकर एक महीने धान्य राशि में रखा जाता है और फिर विधिपूर्वक निरंतर पिया जाता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"43-44","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_09","record_type":"question_answer","kind":"question","canonical_name":"According to the author's closing verses, who was his guru, and from what source and in what language did he compose the Kalyanakaraka?","title_hi":"ग्रंथकर्ता की प्रशस्ति के अनुसार उनके गुरु कौन थे, और उन्होंने कल्याणकारक किस स्रोत से और किस भाषा में रचा?","names":{},"related_ids":["concept_kalyanakaraka","concept_pranavaya"],"question":{"en":"According to the author's closing verses, who was his guru, and from what source and in what language did he compose the Kalyanakaraka?","hi":"ग्रंथकर्ता की प्रशस्ति के अनुसार उनके गुरु कौन थे, और उन्होंने कल्याणकारक किस स्रोत से और किस भाषा में रचा?"},"answer":{"en":"His guru was the great muni Shrinandi, honoured by King Vishnuraja; by his command Ugradityacharya condensed the work from the great Pranavaya canon in Ardhamagadhi and composed it in Sanskrit.","hi":"उनके गुरु महाराजा विष्णुराज द्वारा वंदित महामुनि श्रीनंदि थे; उनकी आज्ञा से उग्रादित्याचार्य ने अर्धमागधी के प्राणावाय महागम से संक्षेप में संग्रह करके यह शास्त्र संस्कृत में रचा।"},"answer_detailed":{"en":"Verse 52 gives the purpose: to accomplish the gift of medicines and to fulfil the austerity of affection toward good physicians. Verse 53 says the uttaratantra was first taught by the Jinas, and the commentary on verse 56 counts 2583 great verses in the work.","hi":"श्लोक 52 में उद्देश्य बताया गया है: औषधदान की सिद्धि और सज्जन वैद्यों के प्रति वात्सल्य रूपी तप की पूर्ति। श्लोक 53 के अनुसार उत्तरतंत्र पहले जिनेन्द्रों ने कहा, और श्लोक 56 की टीका के अनुसार ग्रंथ में 2583 महावृत्त हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"51-53","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":669,"book_page":597,"verses":"54-56","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T28_10","record_type":"question_answer","kind":"question","canonical_name":"What comparison does the text use for protecting the body with medicines?","title_hi":"औषधियों से शरीर की रक्षा के लिए ग्रंथ कौन-सी उपमा देता है?","names":{},"related_ids":["concept_svasthya","concept_rasayana"],"question":{"en":"What comparison does the text use for protecting the body with medicines?","hi":"औषधियों से शरीर की रक्षा के लिए ग्रंथ कौन-सी उपमा देता है?"},"answer":{"en":"As a king protects his city from enemies with his army and weapons, a person should protect the body from the enemy of disease with medicines.","hi":"जैसे राजा सेना और शस्त्रों से नगर की शत्रुओं से रक्षा करता है, वैसे ही मनुष्य औषधियों से शरीर की रोग रूपी शत्रुओं से रक्षा करे।"},"answer_detailed":{"en":"Verse 49 adds that one who ignores the medicines and conduct taught here lets the body, the abode of dharma and happiness, be spoiled by the doshas and perish; verse 50 says that with a healthy body gained through medicine, practising dharma well brings the aims of life in the next birth.","hi":"श्लोक 49 के अनुसार जो यहाँ कहे औषध और आचरण की उपेक्षा करता है, उसका धर्म और सुख का आश्रय शरीर दोषों से दूषित होकर नष्ट हो जाता है; श्लोक 50 के अनुसार औषध से मिले स्वस्थ शरीर से भली-भाँति धर्म करने पर परभव में पुरुषार्थ मिलते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"49","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"50","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_01","record_type":"question_answer","kind":"question","canonical_name":"What does the rishta appendix call rishta, and to whom should approaching death be announced?","title_hi":"रिष्टाध्याय रिष्ट किसे कहता है, और निकट मृत्यु की सूचना किसे देनी चाहिए?","names":{},"related_ids":["concept_arishta"],"question":{"en":"What does the rishta appendix call rishta, and to whom should approaching death be announced?","hi":"रिष्टाध्याय रिष्ट किसे कहता है, और निकट मृत्यु की सूचना किसे देनी चाहिए?"},"answer":{"en":"Whatever signs appear that are wholly contrary to a person's own earlier nature and disposition are called rishta by the Jinas. Death should never be announced to people gripped by fear of old age, disease and death who know nothing of other lives, but should certainly be told to those who, frightened by wandering through the four states of existence, seek liberation.","hi":"व्यक्ति के पूर्व स्वभाव और प्रकृति से सर्वथा विपरीत जो चिह्न प्रकट हों, उन्हें जिनेन्द्र रिष्ट कहते हैं। बुढ़ापे, रोग और मृत्यु के भय से ग्रस्त, परलोक को न जानने वालों को मृत्यु कभी नहीं बतानी चाहिए, पर चारों गतियों में भ्रमण के दुःख से डरकर मोक्ष चाहने वालों को अवश्य बतानी चाहिए।"},"answer_detailed":{"en":"The commentary says that the news can terrify the fearful so that diseases arise and they die before their time, and that a very timid person may give up life at once; those seeking liberation should in turn hear the signs of their own time of death gladly. The signs are said to appear in people who still seem healthy.","hi":"भावार्थ के अनुसार यह समाचार भयभीत को इतना डरा सकता है कि रोग उत्पन्न होकर वह अकाल में मर जाए, और अत्यन्त भीरु व्यक्ति तुरंत प्राण छोड़ सकता है; मोक्षार्थी अपने मरण काल के चिह्न प्रसन्नता से सुने। ये चिह्न स्वस्थ दिखने वाले लोगों में प्रकट होते बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"5-7","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_02","record_type":"question_answer","kind":"question","canonical_name":"Which signs does the rishta appendix give for death within one year and within six months?","title_hi":"रिष्टाध्याय एक वर्ष और छह मास में मृत्यु के कौन से चिह्न बताता है?","names":{},"related_ids":["concept_arishta"],"question":{"en":"Which signs does the rishta appendix give for death within one year and within six months?","hi":"रिष्टाध्याय एक वर्ष और छह मास में मृत्यु के कौन से चिह्न बताता है?"},"answer":{"en":"Within a year: seeing a circular halo in the half moon and being unable to see the pole star, the star Arundhati, the sky, the moon's rays or the day's sunshine. Within six months: owls, crows, fierce vultures and similar birds flying over a person's head or forcibly sitting on it.","hi":"एक वर्ष में: अर्धचंद्र में गोल परिवेश दिखना और ध्रुव तारा, अरुंधती तारा, आकाश, चंद्र की किरणें या दिन की धूप न दिखना। छह मास में: उल्लू, कौए, भयंकर गिद्ध आदि पक्षियों का सिर के ऊपर से उड़ना या बलपूर्वक सिर पर आ बैठना।"},"answer_detailed":{"en":"The list runs from two years (seeing the discs of the moon and sun and the earth in the five colours of a rainbow or as if full of holes) down to one day (not hearing the samudraghosha, which a footnote explains as the sound heard when the ears are closed with the fingers, and not seeing the light at the corner of the eye or the tip of the nose). These are the text's traditional prognostic statements.","hi":"यह सूची दो वर्ष (चंद्र, सूर्य के मंडल और पृथ्वी को इंद्रधनुष के पाँच रंगों में या छेदों से भरा देखना) से एक दिन (समुद्रघोष न सुनना, जिसे पादटिप्पणी अंगुलियों से कान बंद करने पर सुनाई देने वाली ध्वनि बताती है, और आँख के कोने या नाक की नोक की ज्योति न दिखना) तक जाती है। ये ग्रंथ के पारंपरिक कथन हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"8","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"9","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"15","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"26","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_03","record_type":"question_answer","kind":"question","canonical_name":"How does the text match parts of the body that a person can no longer see with the time left to live?","title_hi":"शरीर के जो अंग व्यक्ति को दिखने बंद हो जाएँ, उन्हें ग्रंथ शेष आयु से कैसे जोड़ता है?","names":{},"related_ids":["concept_arishta","concept_sallekhana"],"question":{"en":"How does the text match parts of the body that a person can no longer see with the time left to live?","hi":"शरीर के जो अंग व्यक्ति को दिखने बंद हो जाएँ, उन्हें ग्रंथ शेष आयु से कैसे जोड़ता है?"},"answer":{"en":"Foot three years, shank two years, knee one year, thigh ten months, waist seven months, belly four months, neck one month, hand fifteen days, arm eight days, shoulder three days, and chest, head and his own shadow two days.","hi":"पैर तीन वर्ष, पिंडली दो वर्ष, घुटना एक वर्ष, जाँघ दस मास, कमर सात मास, पेट चार मास, गला एक मास, हाथ पंद्रह दिन, भुजा आठ दिन, कंधा तीन दिन, और छाती, सिर व अपनी छाया दो दिन।"},"answer_detailed":{"en":"Knowing this, the wise man is to give up his possessions and take initiation (diksha). The next verse adds signs of the senses: deformed eyebrows nine days, a sound like the samudraghosha in the ears seven days, a deformed nose five or four days, disordered light of the eyes three days and a deformed sense of taste one day, after which sallekhana is to be taken up.","hi":"यह जानकर बुद्धिमान परिग्रह छोड़कर दीक्षा ले। अगला श्लोक इंद्रियों के चिह्न जोड़ता है: दोनों भौंहें विकृत हों तो नौ दिन, कानों में समुद्रघोष जैसी ध्वनि सात दिन, नाक विकृत हो तो पाँच या चार दिन, आँखों की ज्योति विकृत हो तो तीन दिन और रसना विकृत हो तो एक दिन, जिसके बाद सल्लेखना धारण करनी चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"27-29","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"30","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_04","record_type":"question_answer","kind":"question","canonical_name":"What should a seeker of liberation do when fatal signs appear, according to the rishta appendix?","title_hi":"रिष्टाध्याय के अनुसार रिष्ट प्रकट होने पर मोक्षार्थी को क्या करना चाहिए?","names":{},"related_ids":["method_samadhi_marana_p677","concept_sallekhana","concept_arishta"],"question":{"en":"What should a seeker of liberation do when fatal signs appear, according to the rishta appendix?","hi":"रिष्टाध्याय के अनुसार रिष्ट प्रकट होने पर मोक्षार्थी को क्या करना चाहिए?"},"answer":{"en":"He should leave home, vehicles, family and all possessions and go north or east to a large, pure, quiet place free of creatures, such as a place of pilgrimage, a Jina temple, a garden or a forest, worship and meditate there and, wishing for samadhi-marana, take up sallekhana when the time draws near.","hi":"वह घर, वाहन, परिवार और सब परिग्रह छोड़कर उत्तर या पूर्व के विशाल, पवित्र, शांत और जीवरहित स्थान, जैसे तीर्थ, जिनमंदिर, बगीचा या वन में जाए, वहाँ पूजा और ध्यान करे और समाधि मरण की इच्छा से समय निकट आने पर सल्लेखना धारण करे।"},"answer_detailed":{"en":"Seated facing east or north on clean ground, a rock or sand, he first worships the guardian of the place, then the Jinas and the twenty-four Tirthankaras, practises dharmya and shukla meditation as his strength allows and contemplates the five-fold salutation. The appendix closes by urging the best of sages to keep the mind firm, reflect on birth, old age, death and the impermanence of the body, and go forward in the austerity that leads to liberation.","hi":"पूर्व या उत्तर मुख होकर निर्मल भूमि, शिला या बालू पर बैठकर वह पहले क्षेत्रपाल, फिर जिनेन्द्र और चौबीस तीर्थंकरों की पूजा करे, शक्ति के अनुसार धर्म्य और शुक्ल ध्यान करे और पंचनमस्कार का चिंतन करे। रिष्टाध्याय श्रेष्ठ मुनि को मन की दृढ़ता रखने, जन्म, जरा, मृत्यु और शरीर की अनित्यता का चिंतन करने और मोक्ष की ओर ले जाने वाले तप में आगे बढ़ने का उपदेश देकर समाप्त होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"32","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":678,"book_page":606,"verses":"33-37","section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_05","record_type":"question_answer","kind":"question","canonical_name":"How does the hitahita chapter argue that no substance is wholesome or unwholesome in every respect?","title_hi":"हिताहिताध्याय यह कैसे सिद्ध करता है कि कोई द्रव्य सर्वथा हितकर या सर्वथा अहितकर नहीं है?","names":{},"related_ids":["concept_pathya","concept_apathya","concept_syadvada","concept_viruddha_ahara","method_damsha_daha_p681"],"question":{"en":"How does the hitahita chapter argue that no substance is wholesome or unwholesome in every respect?","hi":"हिताहिताध्याय यह कैसे सिद्ध करता है कि कोई द्रव्य सर्वथा हितकर या सर्वथा अहितकर नहीं है?"},"answer":{"en":"It rejects the one-sided view that water, ghee, milk and rice are absolutely wholesome and fire, alkali and poison absolutely unwholesome: if the former were wholesome everywhere and always, people with new fever, diarrhoea, kushtha, fistula-in-ano, eye disease or wounds would have to take them constantly, while alkali, fire, instruments and poison used by skilled physicians relieve diseases at once.","hi":"यह एकांत मत का खंडन करता है कि जल, घी, दूध और भात सर्वथा हितकर और अग्नि, क्षार व विष सर्वथा अहितकर हैं: यदि पहले वाले सर्वत्र और सर्वदा हितकर होते तो नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग या व्रण वालों को भी उनका निरंतर सेवन करना पड़ता, जबकि कुशल वैद्यों द्वारा प्रयुक्त क्षार, अग्नि, शस्त्र और विष रोगों को तत्काल शांत करते हैं।"},"answer_detailed":{"en":"Its examples include poison treating poison, fire treating burns, the excision and burning of a bite and bloodletting with sharp instruments. Arguing from syadvada, it concludes that because things are many-sided, all things are incompatible or compatible according to substance, place, time and state, and that the first medical science is that of the Arhat.","hi":"इसके उदाहरणों में विष से विष की चिकित्सा, अग्नि से दग्ध की चिकित्सा, दंश को काटकर जलाना और तीक्ष्ण शस्त्रों से रक्तस्रावण हैं। स्याद्वाद के आधार पर यह निष्कर्ष देता है कि वस्तुएँ अनेकांतात्मक हैं, इसलिए द्रव्य, क्षेत्र, काल और भाव के अनुसार सभी वस्तुएँ विरुद्ध या अविरुद्ध होती हैं, और आद्य वैद्यक अर्हत् का ही है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":681,"book_page":609,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_06","record_type":"question_answer","kind":"question","canonical_name":"What does the hitahita chapter, quoting Sushruta, say about substance, taste, potency and vipaka?","title_hi":"हिताहिताध्याय सुश्रुत को उद्धृत करते हुए द्रव्य, रस, वीर्य और विपाक के बारे में क्या कहता है?","names":{},"related_ids":["concept_rasa_panchaka","concept_dravya","concept_virya","concept_vipaka","concept_syadvada"],"question":{"en":"What does the hitahita chapter, quoting Sushruta, say about substance, taste, potency and vipaka?","hi":"हिताहिताध्याय सुश्रुत को उद्धृत करते हुए द्रव्य, रस, वीर्य और विपाक के बारे में क्या कहता है?"},"answer":{"en":"There is no vipaka without potency, no potency without taste and no taste without substance; substance is the most important, because taste, potency and vipaka depend on it, and the eight qualities called potency rest in substance, not in the tastes.","hi":"वीर्य के बिना विपाक नहीं, रस के बिना वीर्य नहीं और द्रव्य के बिना रस नहीं; द्रव्य सबसे प्रधान है, क्योंकि रस, वीर्य और विपाक उसी पर आश्रित हैं, और वीर्य कहलाने वाले आठ गुण द्रव्य में रहते हैं, रसों में नहीं।"},"answer_detailed":{"en":"The wise are said to accept the combined action of all four: a substance acts on a dosha by itself, through its potency, or through its taste and vipaka, and substance and taste arise in mutual dependence, like body and embodied soul. The text uses these quotations to say that Sushruta too relies on syadvada.","hi":"बुद्धिमान चारों के संयुक्त कर्म को मानते हैं: कोई द्रव्य स्वयं, कोई वीर्य से, कोई रस और विपाक से दोष पर कर्म करता है, और द्रव्य व रस शरीर और देही के समान परस्पर आश्रय से उत्पन्न होते हैं। ग्रंथ इन उद्धरणों से कहता है कि सुश्रुत भी स्याद्वाद पर आश्रित हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":682,"book_page":610,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_07","record_type":"question_answer","kind":"question","canonical_name":"On what grounds does the hitahita chapter say that meat is neither food, nor medicine, nor rasayana?","title_hi":"हिताहिताध्याय किन आधारों पर कहता है कि मांस न आहार है, न औषध, न रसायन?","names":{},"related_ids":["concept_ahimsa_diet","ingredient_mamsa","concept_aushadha_kala","concept_matra","concept_dhatu","concept_rasayana"],"question":{"en":"On what grounds does the hitahita chapter say that meat is neither food, nor medicine, nor rasayana?","hi":"हिताहिताध्याय किन आधारों पर कहता है कि मांस न आहार है, न औषध, न रसायन?"},"answer":{"en":"Not food: Brahma and the others did not eat it, nourishment runs from milk to food, children are first given light food with milk at six months, and meat is very incompatible with milk. Not medicine: it is absent from the lists of drugs, it neither purifies nor, having no distinct taste of its own, pacifies, and no dose and none of the ten times for medicine is given for it. Not rasayana: it is absent from the rasayana section.","hi":"आहार नहीं: ब्रह्मा आदि ने इसे नहीं खाया, पोषण दूध से अन्न की ओर चलता है, बच्चों को छह मास पर पहले दूध के साथ हल्का अन्न दिया जाता है, और मांस दूध से अत्यन्त विरुद्ध है। औषध नहीं: यह द्रव्य सूचियों में नहीं है, न शोधन करता है न, अपना अलग रस न होने से, शमन, और इसके लिए न मात्रा कही गई न औषध के दस कालों में से कोई। रसायन नहीं: रसायन प्रकरण में इसका नाम नहीं।"},"answer_detailed":{"en":"The text also argues that eaten meat does not add to the flesh as flesh, since the body grows through the sequence of rasa and the other dhatus, that many people who eat no meat are stout and strong while some meat-eaters are thin and weak, and that the meat passages of other medical texts were added later by meat-loving authors. These are the chapter's own arguments, reported as written.","hi":"ग्रंथ यह भी तर्क देता है कि खाया हुआ मांस मांस रूप में शरीर का मांस नहीं बढ़ाता, क्योंकि शरीर रस आदि धातुओं के क्रम से बढ़ता है; मांस न खाने वाले अनेक लोग पुष्ट और बलवान दिखते हैं जबकि कुछ मांसाहारी दुबले और दुर्बल; और अन्य वैद्यक ग्रंथों के मांस संबंधी अंश बाद में मांसलोलुप लेखकों ने जोड़े। ये अध्याय के अपने तर्क हैं, जैसे लिखे हैं वैसे दिए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":688,"book_page":616,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_08","record_type":"question_answer","kind":"question","canonical_name":"Which food combinations with milk does the hitahita chapter warn against?","title_hi":"हिताहिताध्याय दूध के किन संयोगों से सावधान करता है?","names":{},"related_ids":["ingredient_ksheera","concept_viruddha_ahara","condition_kushtha","ingredient_dadhi","ingredient_ashtamutra","ingredient_mamsa"],"question":{"en":"Which food combinations with milk does the hitahita chapter warn against?","hi":"हिताहिताध्याय दूध के किन संयोगों से सावधान करता है?"},"answer":{"en":"Milk taken with meat, fish, jaggery, black gram or modaka sweets is said to bring on kushtha, and taken with vegetables, jambu fruit, sura or asava to kill the ignorant quickly like a snake; meat and milk together are called unworldly, unpleasant and excluded by the texts.","hi":"मांस, मछली, गुड़, उड़द या मोदक के साथ लिया दूध कुष्ठ उत्पन्न करता है, और शाक, जामुन, सुरा या आसव के साथ लिया दूध अज्ञानी को साँप की तरह शीघ्र मार देता है, ऐसा कहा गया है; मांस और दूध साथ में अलौकिक, अप्रिय और शास्त्रों द्वारा वर्जित बताए गए हैं।"},"answer_detailed":{"en":"A quoted verse also lists plain meat, old women, the rising sun, freshly set curd, intercourse at dawn and sleep at dawn as six things that take life at once. The milks of eight animals (goat, camel, cow, sheep, buffalo, horse, elephant and deer) and the urines of eight are named as those used in medicine, never those of flesh-eaters.","hi":"एक उद्धृत श्लोक केवल (शुद्ध) मांस, वृद्ध स्त्री, बाल सूर्य, तरुण दही, प्रातः मैथुन और प्रातः निद्रा को तुरंत प्राण हरने वाली छह चीजें बताता है। औषध में आठ पशुओं (बकरी, ऊँटनी, गाय, भेड़, भैंस, घोड़ी, हथिनी और हिरनी) का दूध और आठ का मूत्र लिया जाता है, मांसाहारियों का कभी नहीं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":686,"book_page":614,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":687,"book_page":615,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":689,"book_page":617,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T29_09","record_type":"question_answer","kind":"question","canonical_name":"Who should treat holy men, and with what medicines, according to the end of the hitahita discussion?","title_hi":"हिताहिताध्याय के अंतिम भाग के अनुसार साधुओं की चिकित्सा कौन करे और किन औषधियों से?","names":{},"related_ids":["concept_vaidya","method_aushadha_grahana_p691","concept_ahimsa_diet"],"question":{"en":"Who should treat holy men, and with what medicines, according to the end of the hitahita discussion?","hi":"हिताहिताध्याय के अंतिम भाग के अनुसार साधुओं की चिकित्सा कौन करे और किन औषधियों से?"},"answer":{"en":"The physician of holy men should himself be a holy man; failing one, a Jain layman; failing that, even one of wrong faith; and failing that, even a wicked physician of wrong faith won over with honour, gifts, trust, mantras, medicines and knowledge. They are to be treated with pure, fresh, fragrant, nourishing medicines well freed of life (prasuka), or, when these cannot be had, with sinless medicines chosen with care.","hi":"साधुओं का चिकित्सक स्वयं साधु हो; वह न मिले तो श्रावक; वह भी न मिले तो मिथ्यादृष्टि; और वह भी न मिले तो दुष्ट मिथ्यादृष्टि वैद्य को सम्मान, दान, विश्वास, मंत्र, औषध और विद्या देकर संतुष्ट किया जाए। उनकी चिकित्सा शुद्ध, ताजी, सुगंधित, पौष्टिक और प्रासुक औषधियों से, और वे न मिलें तो सोच-समझकर चुनी निष्पाप औषधियों से की जाए।"},"answer_detailed":{"en":"Holy men must be protected in every way and their comfort alone thought of. Medicine brought with compassion after worshipping the trees is called meritorious, the root being taken from the north side and leaves, flowers and fruits from the other sides, without destroying the plant. The text records that this discourse against meat was proclaimed by Ugradityacharya in the assembly of Maharajadhiraja Nripatunga Vallabha.","hi":"सब साधुओं की सर्वथा रक्षा करनी चाहिए और उनके सुख का ही चिंतन करना चाहिए। वृक्षों की पूजा करके करुणा से लाई गई औषध पुण्यकारी कही गई है, जिसमें जड़ उत्तर की ओर से और पत्र, पुष्प, फल अन्य दिशाओं से, पौधे को नष्ट किए बिना, लिए जाते हैं। ग्रंथ बताता है कि मांस के विरुद्ध यह प्रकरण उग्रादित्याचार्य ने महाराजाधिराज नृपतुंग वल्लभ की सभा में उद्घोषित किया।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":691,"book_page":619,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":692,"book_page":620,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_01","record_type":"question_answer","kind":"question","canonical_name":"Why does the Hindi rendering of the hitahita chapter hold that no substance is wholesome or unwholesome in every respect?","title_hi":"हिताहिताध्याय का भावानुवाद क्यों मानता है कि कोई द्रव्य सर्वथा हितकर या सर्वथा अहितकर नहीं है?","names":{},"related_ids":["concept_syadvada","concept_pathya","concept_apathya","ingredient_jala","ingredient_ghrita","ingredient_ksheera","ingredient_shali","ingredient_kshara","condition_visha"],"question":{"en":"Why does the Hindi rendering of the hitahita chapter hold that no substance is wholesome or unwholesome in every respect?","hi":"हिताहिताध्याय का भावानुवाद क्यों मानता है कि कोई द्रव्य सर्वथा हितकर या सर्वथा अहितकर नहीं है?"},"answer":{"en":"Because by substance, place, time and state things have many-sided natures; if water, ghee, milk and food were wholesome in every way, they would have to be used even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds.","hi":"क्योंकि द्रव्य, स्थान, काल और अवस्था के भेद से वस्तुएँ अनेक धर्मों वाली हैं; यदि जल, घी, दूध और अन्न सर्वथा हितकर होते तो उन्हें नए ज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में भी देना पड़ता।"},"answer_detailed":{"en":"Arguing from syadvada, the translation rejects the one-sided view that water, ghee, milk and food are absolutely wholesome and fire, alkali and poison absolutely unwholesome. The 'wholesome' things would then have to be given even in new fever, diarrhoea, kushtha, fistula-in-ano, eye diseases and wounds, while poison, alkali and fire are themselves used to treat some diseases, poison being said to destroy poison.","hi":"स्याद्वाद के आधार पर भावानुवाद उस एकांत मत का खंडन करता है जिसके अनुसार जल, घी, दूध और अन्न सर्वथा हितकर तथा अग्नि, क्षार और विष सर्वथा अहितकर हैं। तब 'हितकर' पदार्थ नए ज्वर, अतिसार, कुष्ठ, भगंदर, नेत्ररोग और व्रण में भी देने पड़ते, जबकि विष, क्षार और अग्नि स्वयं कुछ रोगों की चिकित्सा में प्रयुक्त होते हैं और विष को विष का नाशक बताया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_02","record_type":"question_answer","kind":"question","canonical_name":"By which four procedures, according to the translation, are diseases treated, and why should none of them be relied on alone?","title_hi":"भावानुवाद के अनुसार रोगों की चिकित्सा किन चार क्रियाओं से होती है, और किसी एक पर ही निर्भर रहना क्यों ठीक नहीं?","names":{},"related_ids":["ingredient_kshara","condition_visha","method_agnikarma","method_shastrakarma","method_raktamokshana","method_damsha_daha_p681"],"question":{"en":"By which four procedures, according to the translation, are diseases treated, and why should none of them be relied on alone?","hi":"भावानुवाद के अनुसार रोगों की चिकित्सा किन चार क्रियाओं से होती है, और किसी एक पर ही निर्भर रहना क्यों ठीक नहीं?"},"answer":{"en":"Poison, alkali, fire and instruments; some diseases are treated by one of them, some by two, some by three and some by all four.","hi":"विष, क्षार, अग्नि और शस्त्र; कुछ रोग इनमें से एक से, कुछ दो से, कुछ तीन से और कुछ चारों से साध्य बताए गए हैं।"},"answer_detailed":{"en":"Whoever calls fire, poison or alkali wholly wholesome or wholly unwholesome is said to contradict the very treatment that prescribes them. In the treatment of poison, sucking out the poison of the wound, cutting and burning are called useful everywhere, and a wound that cannot be ligated is burned with a slight fire; when poisoned blood is let out with sharp instruments, the signs of proper letting are given as lightness of the body, lessening of the force of the disease and cheerfulness of mind.","hi":"जो अग्नि, विष या क्षार को सर्वथा हितकर या सर्वथा अहितकर कहता है, वह उन्हीं का विधान करने वाली चिकित्सा का विरोध करता है, ऐसा कहा गया है। विष चिकित्सा में घाव का विष चूसकर निकालना, छेदन और दहन सर्वत्र उपयोगी बताए गए हैं, और जहाँ बंधन संभव न हो वहाँ घाव को मंद अग्नि से जलाया जाता है; तीक्ष्ण शस्त्रों से दूषित रक्त निकालने पर सम्यक् रक्तस्राव के लक्षण शरीर में हल्कापन, रोग के वेग में कमी और मन की प्रसन्नता बताए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":696,"book_page":624,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_03","record_type":"question_answer","kind":"question","canonical_name":"Which combinations with milk does the translation say cause kushtha or quick death?","title_hi":"भावानुवाद के अनुसार दूध के साथ कौन-से संयोग कुष्ठ या शीघ्र मृत्यु का कारण बताए गए हैं?","names":{},"related_ids":["ingredient_ksheera","ingredient_mamsa","ingredient_guda","ingredient_masha","ingredient_jambu","ingredient_madya","ingredient_pippali","ingredient_vidanga","condition_kushtha","concept_viruddha_ahara"],"question":{"en":"Which combinations with milk does the translation say cause kushtha or quick death?","hi":"भावानुवाद के अनुसार दूध के साथ कौन-से संयोग कुष्ठ या शीघ्र मृत्यु का कारण बताए गए हैं?"},"answer":{"en":"Milk taken with meat, fish, jaggery or sweets made of black gram is said to cause kushtha, and milk used with liquor made from vegetables and jambu fruit is said to kill the fool quickly.","hi":"मांस, मछली, गुड़ या उड़द से बनी मिठाइयों के साथ लिया गया दूध कुष्ठ उत्पन्न करता बताया गया है, और शाक व जामुन से बनी मदिरा के साथ दूध का प्रयोग मूर्ख को शीघ्र मार देता है।"},"answer_detailed":{"en":"These statements support the argument that meat is very incompatible with milk. The translation adds that all medicines are said to become potent only when used with milk, except honey, ghee, pippali and vidanga, and that this rule about milk was given to exclude meat.","hi":"ये कथन इस तर्क के समर्थन में हैं कि मांस दूध के अत्यन्त विरुद्ध है। भावानुवाद आगे कहता है कि मधु, घी, पीपल और वायविडंग को छोड़कर सब औषधियाँ दूध के साथ प्रयोग करने पर ही कार्यकारी होती बताई गई हैं, और दूध का यह नियम मांस को अलग रखने के लिए दिया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":701,"book_page":629,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_04","record_type":"question_answer","kind":"question","canonical_name":"What is health said to be the means of, and what does a person without it fail to achieve?","title_hi":"स्वास्थ्य को किसका साधन बताया गया है, और उसके बिना मनुष्य क्या नहीं कर पाता?","names":{},"related_ids":["concept_svasthya","concept_ayurveda","concept_dhatu"],"question":{"en":"What is health said to be the means of, and what does a person without it fail to achieve?","hi":"स्वास्थ्य को किसका साधन बताया गया है, और उसके बिना मनुष्य क्या नहीं कर पाता?"},"answer":{"en":"Health is said to be the means of dharma, artha, kama and moksha; without it a person, however steadfast and brave, cannot practise dharma, earn wealth, enjoy pleasures or reach liberation.","hi":"स्वास्थ्य को धर्म, अर्थ, काम और मोक्ष का साधन बताया गया है; उसके बिना मनुष्य कितना भी धीर और वीर हो, न धर्म कर सकता है, न धन कमा सकता है, न सुख भोग सकता है और न मोक्ष पा सकता है।"},"answer_detailed":{"en":"Medical science is said to be taken up for health, which is marked by balanced dhatus and the like, lustre, energy and strength; when the four aims are lost the person's very existence is said to be lost, and the sick cannot even study the science of health. The closing section adds that the muni who studies this science secures health, the cause of the bliss of liberation, and that holy men can keep to their path of restraint only with a body free of disease.","hi":"वैद्यशास्त्र स्वास्थ्य के लिए अपनाया गया बताया गया है, और स्वास्थ्य के लक्षण धातुओं की समता आदि, कांति, उत्साह और बल हैं; चारों पुरुषार्थ नष्ट होने पर मनुष्य का अस्तित्व ही नष्ट माना गया है, और रोगी आरोग्य शास्त्र का अध्ययन भी नहीं कर सकता। अंतिम भाग आगे कहता है कि इस शास्त्र को पढ़ने वाला मुनि मोक्षसुख के कारण स्वास्थ्य को साधता है, और साधु निरोग शरीर से ही अपने संयम मार्ग पर चल सकते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":700,"book_page":628,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_05","record_type":"question_answer","kind":"question","canonical_name":"On what grounds does the translation say that meat is not a medicine?","title_hi":"भावानुवाद किन आधारों पर कहता है कि मांस औषध नहीं है?","names":{},"related_ids":["ingredient_mamsa","concept_ahimsa_diet","concept_rasayana","concept_aushadha_kala","concept_matra","concept_rasa_taste"],"question":{"en":"On what grounds does the translation say that meat is not a medicine?","hi":"भावानुवाद किन आधारों पर कहता है कि मांस औषध नहीं है?"},"answer":{"en":"It is not taken up in the sections on collecting medicinal substances, is neither purifying nor pacifying, has no taste of its own, and has no time or measure of use laid down for it.","hi":"द्रव्य संग्रह के प्रकरणों में उसका ग्रहण नहीं है, वह न शोधन है न शमन, उसका अपना कोई रस नहीं है, और उसके सेवन का कोई काल या मात्रा नहीं बताई गई।"},"answer_detailed":{"en":"Meat lacks the power to purify upward, downward or both ways, and having no particular taste of its own it cannot pacify doshas as the tastes do. None of the ten times for taking medicine is fixed for it, and no measure is given for it as for liquids, fats, powders and pastes. It is not read in the rasayana chapter and is opposed to milk. The closing argument concludes that meat is not food, nor a well-known medicine, nor an excellent rasayana, and that honey, liquor and meat were mixed into the science later by people greedy of the tongue.","hi":"मांस में ऊर्ध्व, अधो या उभय शोधन की शक्ति नहीं है, और अपना कोई विशेष रस न होने से वह रसों की तरह दोषों का शमन नहीं कर सकता। औषध सेवन के दस कालों में से कोई भी उसके लिए नियत नहीं है, और द्रव, स्नेह, चूर्ण और कल्क की तरह उसकी कोई मात्रा नहीं दी गई। रसायन अध्याय में उसका पाठ नहीं है और वह दूध के विरुद्ध है। अंतिम तर्क निष्कर्ष देता है कि मांस न आहार है, न प्रसिद्ध औषध, न उत्तम रसायन, और मधु, मद्य व मांस इस शास्त्र में जिह्वालोलुप लोगों ने बाद में मिलाए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":702,"book_page":630,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":703,"book_page":631,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_06","record_type":"question_answer","kind":"question","canonical_name":"Which eight kinds of milk does the translation say are effective in medicine?","title_hi":"भावानुवाद के अनुसार औषधि के कार्य में कौन-से आठ प्रकार के दूध कार्यकारी हैं?","names":{},"related_ids":["ingredient_ksheera","ingredient_aja_ksheera","ingredient_go_ksheera","ingredient_mahisha_ksheera","ingredient_ashtamutra","ingredient_ghrita","ingredient_dadhi","ingredient_takra"],"question":{"en":"Which eight kinds of milk does the translation say are effective in medicine?","hi":"भावानुवाद के अनुसार औषधि के कार्य में कौन-से आठ प्रकार के दूध कार्यकारी हैं?"},"answer":{"en":"The milk of the goat, sheep, cow, buffalo, mare, she-elephant, she-donkey and she-camel.","hi":"बकरी, भेड़, गाय, भैंस, घोड़ी, हथिनी, गधी और ऊँटनी का दूध।"},"answer_detailed":{"en":"A second quoted list gives the eight as goat's, camel's, cow's, buffalo's, sheep's, horse's, elephant's and deer's milk. The meat, milk, dung and urine of meat-eating animals are left aside, and only the dung, urine and milk of grass-eating animals are taken in medicines; the closing argument accepts milk, ghee, curd and buttermilk from animals because they arise from causes of comfort such as the animals' nourishment, touch and the suckling of calves.","hi":"एक दूसरा उद्धृत वचन आठ प्रकार बकरी, ऊँटनी, गाय, भैंस, भेड़, घोड़ी, हथिनी और हिरनी का दूध बताता है। मांसभक्षी प्राणियों के मांस, दूध, मल और मूत्र छोड़ दिए जाते हैं और तृणभक्षी प्राणियों के ही मल, मूत्र और दूध औषधियों में लिए जाते हैं; अंतिम तर्क पशुओं से दूध, घी, दही और छाछ को इसलिए स्वीकार करता है कि वे उनके पोषण, स्पर्शन और बछड़े के स्तनपान आदि सुख के निमित्त से उत्पन्न होते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":705,"book_page":633,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_07","record_type":"question_answer","kind":"question","canonical_name":"How does the translation answer the doubt that plant medicines are also meat because they are bodies of living beings?","title_hi":"वनस्पति औषधियाँ भी जीव शरीर होने से मांस हैं, इस शंका का भावानुवाद क्या उत्तर देता है?","names":{},"related_ids":["concept_ahimsa_diet","ingredient_mamsa","ingredient_nimba","ingredient_shali","ingredient_vaidala"],"question":{"en":"How does the translation answer the doubt that plant medicines are also meat because they are bodies of living beings?","hi":"वनस्पति औषधियाँ भी जीव शरीर होने से मांस हैं, इस शंका का भावानुवाद क्या उत्तर देता है?"},"answer":{"en":"Meat is the body of a living being, but a living body need not be meat, just as a neem is a tree but not every tree is a neem.","hi":"मांस जीव शरीर है, पर हर जीव शरीर मांस हो यह आवश्यक नहीं, जैसे नीम वृक्ष है पर हर वृक्ष नीम नहीं।"},"answer_detailed":{"en":"Where the pervaded (vyapya) is present the pervader (vyapaka) is present too, but not the reverse, as with shinshapa and tree. Just as woman is a name common to sister and wife yet one is approached and the other not, food (anna) and meat, though alike bodies of living beings, are one to be eaten and the other not. Grains, pulses, roots, fruits, flowers and leaves are described as fit for the worship of the gods and pure, and a physician devoted to true dharma cannot call them meat without contradicting perception, his own words, scripture and the world.","hi":"जहाँ व्याप्य है वहाँ व्यापक अवश्य है, पर उलटा नियम नहीं, जैसे शिंशपा और वृक्ष। जैसे नारी नाम बहन और पत्नी दोनों के लिए समान है फिर भी एक सेव्य है और दूसरी नहीं, वैसे ही अन्न और मांस जीव शरीर होने में समान होकर भी एक सेव्य है और दूसरा नहीं। धान्य, दालें, मूल, फल, पुष्प और पत्र देवपूजा योग्य और शुद्ध बताए गए हैं, और सत्यधर्मनिष्ठ वैद्य प्रत्यक्ष, स्ववचन, आगम और लोक से विरोध किए बिना उन्हें मांस नहीं कह सकता।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":706,"book_page":634,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_08","record_type":"question_answer","kind":"question","canonical_name":"How should plant medicine be collected, according to the Paitamaha quoted in the translation?","title_hi":"भावानुवाद में उद्धृत पैतामह के अनुसार वनस्पति औषधि कैसे ली जानी चाहिए?","names":{},"related_ids":["method_aushadha_grahana_p691","concept_ahimsa_diet","concept_prayashchitta"],"question":{"en":"How should plant medicine be collected, according to the Paitamaha quoted in the translation?","hi":"भावानुवाद में उद्धृत पैतामह के अनुसार वनस्पति औषधि कैसे ली जानी चाहिए?"},"answer":{"en":"The root of a tree that has gone toward the north is brought after worshipping it, and the leaves, fruits and flowers bent toward the east, south and west are taken.","hi":"उत्तर दिशा की ओर गई वृक्ष की जड़ को अर्चना करके लाया जाता है, और पूर्व, दक्षिण व पश्चिम की ओर झुके पत्र, फल और पुष्प लिए जाते हैं।"},"answer_detailed":{"en":"Plant medicine taken with compassion, after worship, to treat the twice-born, holy men and munis is said to be a cause only of merit, the slight sin of work done for merit being compared to a particle of poison that cannot spoil an ocean of cool nectar. The rule is said to be for the favour of living beings, so the trees are not to be destroyed from the root.","hi":"द्विज, साधु और मुनियों की चिकित्सा के लिए करुणा सहित अर्चना करके ली गई वनस्पति औषध पुण्य का ही कारण बताई गई है, और पुण्य कार्य के लिए हुए अल्प पाप की तुलना उस विष कण से की गई है जो शीतल अमृत के समुद्र को दूषित नहीं कर सकता। यह विधान प्राणियों पर अनुग्रह के लिए बताया गया है, इसलिए वृक्षों को जड़ से नष्ट नहीं करना चाहिए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":707,"book_page":635,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_09","record_type":"question_answer","kind":"question","canonical_name":"Who should treat holy men, and with what medicines, according to the translation?","title_hi":"भावानुवाद के अनुसार साधुओं की चिकित्सा कौन करे और किन औषधियों से?","names":{},"related_ids":["concept_vaidya","concept_svasthya","method_aushadha_grahana_p691"],"question":{"en":"Who should treat holy men, and with what medicines, according to the translation?","hi":"भावानुवाद के अनुसार साधुओं की चिकित्सा कौन करे और किन औषधियों से?"},"answer":{"en":"Holy men devoted to yoga, with pure, life-free medicines; failing such a physician, a lay follower (shravaka); and failing him, a physician of wrong faith won over with honour, gifts and respect.","hi":"योगनिष्ठ साधु, शुद्ध प्रासुक औषधियों से; ऐसा चिकित्सक साधु न मिले तो श्रावक; और वह भी न मिले तो सम्मान, दान और आदर से संतुष्ट किया गया मिथ्यादृष्टि वैद्य।"},"answer_detailed":{"en":"The first choice of medicine is the fragrant substances of perfumers' shops, from distant islands, of many tastes, potencies and vipakas, life-free, fresh, clean and nourishing; failing these, suitable medicines grown in कृष्ण regions, turned up by the ploughshare and not too dry, collected in any season as available; failing these, pure life-free medicines chosen with care, as the Kalpa-vyavahara says. Holy men are to be protected in every way, since only with a healthy body can they keep to their path of restraint.","hi":"औषध का पहला विकल्प सुगंध द्रव्यों की दुकानों के, दूर द्वीपों से आए, अनेक रस-वीर्य-विपाक वाले, प्रासुक, ताजे, निर्मल और संतर्पक सुगंध द्रव्य हैं; वे न मिलें तो कृष्ण प्रदेशों में उगी, हल से उखाड़ी गई, अधिक सूखी नहीं, योग्य औषधियाँ जो जिस ऋतु में मिलें; वे भी न मिलें तो सोच-समझकर ली गई शुद्ध प्रासुक औषधियाँ, जैसा कल्पव्यवहार में कहा गया है। साधु सर्वथा रक्षा के योग्य हैं, क्योंकि निरोग शरीर से ही वे अपने संयम मार्ग पर चल सकते हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":708,"book_page":636,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T30_10","record_type":"question_answer","kind":"question","canonical_name":"Why does the closing section say that even munis should study Ayurveda?","title_hi":"अंतिम भाग क्यों कहता है कि मुनियों को भी आयुर्वेद का अध्ययन करना चाहिए?","names":{},"related_ids":["concept_ayurveda","concept_svasthya","concept_ahimsa_diet"],"question":{"en":"Why does the closing section say that even munis should study Ayurveda?","hi":"अंतिम भाग क्यों कहता है कि मुनियों को भी आयुर्वेद का अध्ययन करना चाहिए?"},"answer":{"en":"Because the muni who studies it secures health, the cause of the bliss of liberation, while one who does not, afflicted by diseases born of his own doshas, is bound by karma through the evil states of his mind.","hi":"क्योंकि इसे पढ़ने वाला मुनि मोक्षसुख के कारण स्वास्थ्य को साध लेता है, जबकि न पढ़ने वाला अपने दोषों से उत्पन्न रोगों से पीड़ित होकर मन के दुष्ट परिणामों से कर्म से बँधता है।"},"answer_detailed":{"en":"Under the heading आयुर्वेदाधययनफल the translation concludes that the study of Ayurveda is necessary even for munis, and adds that whoever studies, salutes and praises this great science spoken by Ugradityacharya gains a brilliance like the sun. Just before, it records that the discourse against meat was proclaimed in the assembly of King Nripatunga Vallabha, where this Jain physician proved before meat-favouring scholars of Ayurveda that meat is fruitless.","hi":"आयुर्वेदाध्ययनफल शीर्षक के अंतर्गत भावानुवाद निष्कर्ष देता है कि मुनियों के लिए भी आयुर्वेद का अध्ययन आवश्यक है, और जोड़ता है कि उग्रादित्याचार्य द्वारा कहे इस महाशास्त्र को जो पढ़ता, नमन और स्तुति करता है, वह सूर्य के समान तेज पाता है। इससे ठीक पहले वह बताता है कि मांस के विरुद्ध यह प्रकरण राजा नृपतुंग वल्लभ की सभा में उद्घोषित हुआ, जहाँ इस जैन वैद्य ने मांस समर्थक आयुर्वेद विद्वानों के सामने मांस की निष्फलता सिद्ध की।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":710,"book_page":638,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_01","record_type":"question_answer","kind":"question","canonical_name":"Which three triphalas does the Marathi column list under त्रिफला?","title_hi":"त्रिफला के मराठी स्तंभ में कौन-से तीन त्रिफला बताए गए हैं?","names":{},"related_ids":["ingredient_triphala","ingredient_haritaki","ingredient_bibhitaki","ingredient_amalaki","ingredient_jatiphala","ingredient_puga","ingredient_lavanga","ingredient_draksha","ingredient_pomegranate","ingredient_kharjura"],"question":{"en":"Which three triphalas does the Marathi column list under त्रिफला?","hi":"त्रिफला के मराठी स्तंभ में कौन-से तीन त्रिफला बताए गए हैं?"},"answer":{"en":"The common triphala (हरडे, बेहेडे, आंबळकटी), a fragrant triphala (जायफळ, सुपारी, लवंग) and a sweet triphala (द्राक्षा, दाडिम, खजूर).","hi":"साधारण त्रिफला (हरड़, बहेड़ा, आंवला), सुगंध त्रिफला (जायफल, सुपारी, लौंग) और मधुर त्रिफला (द्राक्षा, अनार, खजूर)।"},"answer_detailed":{"en":"Entry त 37 (त्रिफला, feminine) gives the Hindi हरड, बहेडा, आमला. The Marathi column continues with सुगंधत्रिफळा followed by जायफळ, सुपारी, लवंग, and मधुर त्रिफला followed by द्राक्षा, दाडीम, खजूर.","hi":"प्रविष्टि त 37 (त्रिफला, स्त्रीलिंग) में हिंदी अर्थ हरड, बहेडा, आमला हैं। मराठी स्तंभ आगे सुगंधत्रिफळा के बाद जायफळ, सुपारी, लवंग और मधुर त्रिफला के बाद द्राक्षा, दाडीम, खजूर देता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_02","record_type":"question_answer","kind":"question","canonical_name":"Which salts does the glossary list under पञ्चलवण?","title_hi":"शब्दकोश में पञ्चलवण के अंतर्गत कौन-से नमक बताए गए हैं?","names":{},"related_ids":["ingredient_panchalavana","ingredient_saindhava","ingredient_lavana","ingredient_vida_lavana","ingredient_sauvarchala","ingredient_audbhida","ingredient_tankana"],"question":{"en":"Which salts does the glossary list under पञ्चलवण?","hi":"शब्दकोश में पञ्चलवण के अंतर्गत कौन-से नमक बताए गए हैं?"},"answer":{"en":"In Hindi कचिया, सैंधा, समुद्र, बिरिया संचर and काला नोन; in Marathi लवण, टंकण, सैंधव, औद्भिद and संचळ.","hi":"हिंदी में कचिया, सैंधा, समुद्र, बिरिया संचर और काला नोन; मराठी में लवण, टंकण, सैंधव, औद्भिद और संचळ।"},"answer_detailed":{"en":"Entry प 39 (पंचलवण, neuter) lists five Hindi salt names ending in नोन. The Marathi column gives a partly different set, which includes टंकण (borax) and औद्भिद (printed अैद्धिद).","hi":"प्रविष्टि प 39 (पंचलवण, नपुंसकलिंग) में 'नोन' से समाप्त होने वाले पांच हिंदी नाम हैं। मराठी स्तंभ कुछ भिन्न सूची देता है, जिसमें टंकण (सुहागा) और औद्भिद (छपा रूप अैद्धिद) भी हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_03","record_type":"question_answer","kind":"question","canonical_name":"What three items make up त्रिजातक according to the glossary?","title_hi":"शब्दकोश के अनुसार त्रिजातक में कौन-से तीन द्रव्य हैं?","names":{},"related_ids":["ingredient_trijata","ingredient_tvak","ingredient_ela","ingredient_tejapatra","ingredient_trikatu","ingredient_shunthi","ingredient_maricha","ingredient_pippali"],"question":{"en":"What three items make up त्रिजातक according to the glossary?","hi":"शब्दकोश के अनुसार त्रिजातक में कौन-से तीन द्रव्य हैं?"},"answer":{"en":"दालचीनी, इलायची and तेजपात (Marathi दालचिनी, तमालपत्र, एलची).","hi":"दालचीनी, इलायची और तेजपात (मराठी में दालचिनी, तमालपत्र, एलची)।"},"answer_detailed":{"en":"Entry त 36 (त्रिजातक, neuter) gives these three in both columns. The neighbouring entries त 34 त्रिकटु and त 40 त्र्यूषण both give सोंठ, मिरच, पीपल, and the Marathi of त्र्यूषण ends with the word त्रिकटु.","hi":"प्रविष्टि त 36 (त्रिजातक, नपुंसकलिंग) दोनों स्तंभों में ये तीन द्रव्य देती है। पास की प्रविष्टियाँ त 34 त्रिकटु और त 40 त्र्यूषण दोनों में सोंठ, मिरच, पीपल दिए हैं, और त्र्यूषण का मराठी अर्थ 'त्रिकटु' शब्द पर समाप्त होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":734,"book_page":662,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_04","record_type":"question_answer","kind":"question","canonical_name":"Which weights are named in this part of the glossary?","title_hi":"शब्दकोश के इस भाग में कौन-से तौल बताए गए हैं?","names":{},"related_ids":["concept_mana","ingredient_dhanyaka","ingredient_badara"],"question":{"en":"Which weights are named in this part of the glossary?","hi":"शब्दकोश के इस भाग में कौन-से तौल बताए गए हैं?"},"answer":{"en":"धान्य as a weight of four sesame seeds, पिचु and बदर as two tolas, and माणिका as 64 tolas.","hi":"धान्य चार तिल के बराबर, पिचु और बदर दो तोले के बराबर, और माणिका 64 तोले के बराबर।"},"answer_detailed":{"en":"Entry ध 4 (धान्य) gives 'चार तिल परिणाम' and the Marathi 'चार तीळभार वजन'; प 23 (पिचु) gives 'दो तोले परिमाण'; ब 2 (बदर) gives '2 तोले'; and म 30 (माणकी) prints '[माणिका]-64 तोले'.","hi":"प्रविष्टि ध 4 (धान्य) में 'चार तिल परिणाम' और मराठी में 'चार तीळभार वजन' है; प 23 (पिचु) में 'दो तोले परिमाण'; ब 2 (बदर) में '2 तोले'; और म 30 (माणकी) में '[माणिका]-64 तोले' छपा है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":740,"book_page":668,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":747,"book_page":675,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_05","record_type":"question_answer","kind":"question","canonical_name":"What senses does the glossary give for नाग?","title_hi":"शब्दकोश में नाग के कौन-से अर्थ दिए गए हैं?","names":{},"related_ids":["ingredient_vanga","ingredient_naga","ingredient_nagakesara","ingredient_musta","ingredient_tambula","ingredient_vatsanabha","ingredient_abhraka","ingredient_nagabala","ingredient_jivaka"],"question":{"en":"What senses does the glossary give for नाग?","hi":"शब्दकोश में नाग के कौन-से अर्थ दिए गए हैं?"},"answer":{"en":"Tin, lead, नागकेशर, the पुन्नाग tree, मोथा, पान, poison, बचनाग, अभ्रक, नागबला, मेदा and ivory, among others.","hi":"रांगा, सीसा, नागकेशर, पुन्नाग वृक्ष, मोथा, पान, विष, बचनाग, अभ्रक, नागबला, मेदा और हाथीदांत आदि।"},"answer_detailed":{"en":"Entry न 7 (नाग, masculine) has the Hindi रांग, सीसा, नागकेशर, पुन्नाग का वृक्ष, मोथा, पान and a long Marathi list: सिसें, विष, बचनाग, ऊर्ध्ववायु, पानवेल, कथील, नागकेशर, रक्तवर्ण, अभ्रक, नागर, नागबला, मेदा, हस्तिदन्त, नागवल्ली, सुरपुन्नाग and नागरमोथा.","hi":"प्रविष्टि न 7 (नाग, पुल्लिंग) में हिंदी अर्थ रांग, सीसा, नागकेशर, पुन्नाग का वृक्ष, मोथा, पान हैं और मराठी में लंबी सूची है: सिसें, विष, बचनाग, ऊर्ध्ववायु, पानवेल, कथील, नागकेशर, रक्तवर्ण, अभ्रक, नागर, नागबला, मेदा, हस्तिदन्त, नागवल्ली, सुरपुन्नाग और नागरमोथा।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_06","record_type":"question_answer","kind":"question","canonical_name":"How does the glossary explain तरली?","title_hi":"शब्दकोश में तरली को कैसे समझाया गया है?","names":{},"related_ids":["prep_yavagu","ingredient_kanjika","ingredient_madya"],"question":{"en":"How does the glossary explain तरली?","hi":"शब्दकोश में तरली को कैसे समझाया गया है?"},"answer":{"en":"As a यवागू made of barley flour, as liquor and कांजी, and as the honeybee.","hi":"जौ के आटे से बनने वाली यवागू, मदिरा और कांजी, तथा मधुमक्खी।"},"answer_detailed":{"en":"Entry त 4 (तरली, also तरला, feminine) gives the Hindi 'यवागू [जै के आटे का बनता है] मदिरा, मधुमक्खी' and the Marathi कांजी, मद्य.","hi":"प्रविष्टि त 4 (तरली, तरला भी, स्त्रीलिंग) में हिंदी 'यवागू [जै के आटे का बनता है] मदिरा, मधुमक्खी' और मराठी कांजी, मद्य दिए गए हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_07","record_type":"question_answer","kind":"question","canonical_name":"What do मधुक and मधूक mean in the glossary?","title_hi":"शब्दकोश में मधुक और मधूक का क्या अर्थ है?","names":{},"related_ids":["ingredient_yashtimadhu","ingredient_madhuka","ingredient_vanga","ingredient_madhu","ingredient_madhuchchhishta"],"question":{"en":"What do मधुक and मधूक mean in the glossary?","hi":"शब्दकोश में मधुक और मधूक का क्या अर्थ है?"},"answer":{"en":"Both mean licorice (मुलहटी, ज्येष्ठीमध) and the mahua tree (महुआ, मोहाचा वृक्ष); मधुक is also glossed as tin, honey and wax.","hi":"दोनों का अर्थ मुलहटी (ज्येष्ठीमध) और महुआ (मोहाचा वृक्ष) है; मधुक के अर्थ रांगा, शहद और मोम भी दिए गए हैं।"},"answer_detailed":{"en":"Entry म 8 (मधुक) has the Hindi मुलहटी, रांग and the Marathi मोहाचा वृक्ष, गोडें कोष्ठ, कथील, मध, ज्येष्ठीमध, मेण; entry म 12 (मधूक) has मुलहटी, महुआ वृक्ष and ज्येष्ठीमध, मोहाचा वृक्ष.","hi":"प्रविष्टि म 8 (मधुक) में हिंदी मुलहटी, रांग और मराठी मोहाचा वृक्ष, गोडें कोष्ठ, कथील, मध, ज्येष्ठीमध, मेण हैं; प्रविष्टि म 12 (मधूक) में मुलहटी, महुआ वृक्ष तथा ज्येष्ठीमध, मोहाचा वृक्ष हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T31_08","record_type":"question_answer","kind":"question","canonical_name":"Which entries in this part only refer to another headword?","title_hi":"इस भाग की कौन-सी प्रविष्टियाँ केवल दूसरे शब्द का संदर्भ देती हैं?","names":{},"related_ids":["ingredient_aragvadha","ingredient_karanja","ingredient_madanaphala"],"question":{"en":"Which entries in this part only refer to another headword?","hi":"इस भाग की कौन-सी प्रविष्टियाँ केवल दूसरे शब्द का संदर्भ देती हैं?"},"answer":{"en":"नागीदल (to नागी), नृपद्रुम, नृपवृक्ष and नृपाङ्घ्रिप (to नृपतरु), बिम्बिका (to बिम्बी), भ्रमर (to भृङ्ग) and मदनफल (to मदन); पूतिकरंज refers to पूतिक in its Hindi column only.","hi":"नागीदल (नागी), नृपद्रुम, नृपवृक्ष और नृपाङ्घ्रिप (नृपतरु), बिम्बिका (बिम्बी), भ्रमर (भृङ्ग) और मदनफल (मदन); पूतिकरंज केवल हिंदी स्तंभ में पूतिक का संदर्भ देता है।"},"answer_detailed":{"en":"Such entries write देखो X in the Hindi column and पहा X in the Marathi column. In पूतिकरंज (प 37) the Hindi says देखो पूतिक while the Marathi gives घाणेरा करंज, and in नृपांघ्रिप (न 33) the Hindi prints नृपेतरु for नृपतरु.","hi":"ऐसी प्रविष्टियों में हिंदी स्तंभ में 'देखो X' और मराठी स्तंभ में 'पहा X' लिखा है। पूतिकरंज (प 37) में हिंदी 'देखो पूतिक' कहता है जबकि मराठी में घाणेरा करंज दिया है, और नृपांघ्रिप (न 33) में हिंदी में नृपतरु के स्थान पर नृपेतरु छपा है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":742,"book_page":670,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":746,"book_page":674,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_01","record_type":"question_answer","kind":"question","canonical_name":"How does the glossary describe यवागू?","title_hi":"शब्दकोश में यवागू का वर्णन कैसे किया गया है?","names":{},"related_ids":["prep_yavagu"],"question":{"en":"How does the glossary describe यवागू?","hi":"शब्दकोश में यवागू का वर्णन कैसे किया गया है?"},"answer":{"en":"As a thin rice preparation (पातळ भात) made by adding six times as much water as rice.","hi":"चावल में छह गुना पानी डालकर बनाया गया पतला भात।"},"answer_detailed":{"en":"Entry य 3 (printed यवागु [गू], feminine) only repeats यवागू in the Hindi column. The Marathi column gives घनसिक्था, पातळ भात and 'तांदुळांचे साहापट पाणी घालून करावा तो', that which is made by adding six times as much water as rice.","hi":"प्रविष्टि य 3 (छपा रूप यवागु [गू], स्त्रीलिंग) के हिंदी स्तंभ में केवल यवागू है। मराठी स्तंभ में घनसिक्था, पातळ भात और 'तांदुळांचे साहापट पाणी घालून करावा तो' दिया गया है, अर्थात् जो चावल से छह गुना पानी डालकर बनाया जाए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_02","record_type":"question_answer","kind":"question","canonical_name":"Which senses does the glossary give for माष?","title_hi":"शब्दकोश में माष के कौन-से अर्थ दिए गए हैं?","names":{},"related_ids":["ingredient_masha"],"question":{"en":"Which senses does the glossary give for माष?","hi":"शब्दकोश में माष के कौन-से अर्थ दिए गए हैं?"},"answer":{"en":"उड़द (black gram), a weight whose size differs between authorities, and the disease मशक.","hi":"उड़द, एक माप जिसका परिमाण अलग-अलग मतों में भिन्न है, और मशक रोग।"},"answer_detailed":{"en":"Entry म 35 (printed माष [षा]) lists उडद and then the weight: 5 ratti according to Magadha and Sushruta, 10 ratti according to the vaidyaka and 12 ratti according to the Jyotisha-smriti, with further figures for Charaka and the Kalinga measure that are partly garbled in the conversion. The Marathi column gives उडीद, रोग and पंचगुंजात्मक मापमान, a measure of five gunja.","hi":"प्रविष्टि म 35 (छपा रूप माष [षा]) में उड़द और फिर माप दिया गया है: मागध और सुश्रुत के मत से 5 रत्ती, वैद्यक के मत से 10 रत्ती और ज्योतिषस्मृति के मत से 12 रत्ती; चरक और कालिंग प्रमाण के आँकड़े रूपांतरण में कुछ बिगड़े हुए हैं। मराठी स्तंभ में उडीद, रोग और पंचगुंजात्मक मापमान (पाँच गुंजा का माप) है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_03","record_type":"question_answer","kind":"question","canonical_name":"What does the glossary give for व्योष?","title_hi":"शब्दकोश में व्योष का क्या अर्थ दिया गया है?","names":{},"related_ids":["ingredient_trikatu","ingredient_shunthi","ingredient_maricha","ingredient_pippali"],"question":{"en":"What does the glossary give for व्योष?","hi":"शब्दकोश में व्योष का क्या अर्थ दिया गया है?"},"answer":{"en":"सोंठ, मिरच and पीपल, that is त्रिकटु, the three pungents.","hi":"सोंठ, मिर्च और पीपल, अर्थात् त्रिकटु।"},"answer_detailed":{"en":"Entry व 53 (neuter), the last of the व section, lists सोंठ, मिरच and पीपल in the Hindi column and त्रिकटु in the Marathi column.","hi":"व वर्ग की अंतिम प्रविष्टि व 53 (नपुंसकलिंग) के हिंदी स्तंभ में सोंठ, मिरच और पीपल तथा मराठी स्तंभ में त्रिकटु दिया गया है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_04","record_type":"question_answer","kind":"question","canonical_name":"What does the entry सुरेन्द्रकाष्ठ say?","title_hi":"सुरेन्द्रकाष्ठ प्रविष्टि में क्या लिखा है?","names":{},"related_ids":["ingredient_devadaru"],"question":{"en":"What does the entry सुरेन्द्रकाष्ठ say?","hi":"सुरेन्द्रकाष्ठ प्रविष्टि में क्या लिखा है?"},"answer":{"en":"It only refers the reader to सुरदारु (देखो सुरदारु, पहा सुरदारु), which the glossary glosses as देवदारु.","hi":"यह केवल सुरदारु देखने को कहती है (देखो सुरदारु, पहा सुरदारु), जिसका अर्थ शब्दकोश में देवदारु दिया गया है।"},"answer_detailed":{"en":"Entry स 32 (neuter) has no Hindi or Marathi words of its own. Entry स 30, सुरदारु, gives देवदारु in the Hindi column and तेल्या देवदार, देवदार and सरल देवदार in the Marathi column.","hi":"प्रविष्टि स 32 (नपुंसकलिंग) में अपने कोई हिंदी या मराठी शब्द नहीं हैं। प्रविष्टि स 30, सुरदारु, के हिंदी स्तंभ में देवदारु और मराठी स्तंभ में तेल्या देवदार, देवदार और सरल देवदार हैं।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_05","record_type":"question_answer","kind":"question","canonical_name":"What is सूत in the glossary?","title_hi":"शब्दकोश में सूत क्या है?","names":{},"related_ids":["ingredient_parada","ingredient_surana"],"question":{"en":"What is सूत in the glossary?","hi":"शब्दकोश में सूत क्या है?"},"answer":{"en":"Mercury: पारद in the Hindi column and पारा in the Marathi column.","hi":"पारा: हिंदी स्तंभ में पारद और मराठी स्तंभ में पारा।"},"answer_detailed":{"en":"Entry स 36 (masculine) glosses सूत as पारद and पारा. The numbering then goes straight on to स 38, सूरण (जमीकन्द); no entry 37 is printed.","hi":"प्रविष्टि स 36 (पुंलिंग) में सूत को पारद और पारा कहा गया है। इसके बाद क्रमांक सीधे स 38, सूरण (जमीकन्द), पर जाता है; प्रविष्टि 37 छपी नहीं है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":762,"book_page":690,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_06","record_type":"question_answer","kind":"question","canonical_name":"What do हरीतक and हरीतकी mean in the glossary, and how many kinds of हरीतकी does it mention?","title_hi":"शब्दकोश में हरीतक और हरीतकी का क्या अर्थ है, और हरीतकी के कितने प्रकार बताए गए हैं?","names":{},"related_ids":["ingredient_haritaki"],"question":{"en":"What do हरीतक and हरीतकी mean in the glossary, and how many kinds of हरीतकी does it mention?","hi":"शब्दकोश में हरीतक और हरीतकी का क्या अर्थ है, और हरीतकी के कितने प्रकार बताए गए हैं?"},"answer":{"en":"Both are हरड़ (Marathi हिरडा), and the Marathi column under हरीतकी says that हिरडा is of seven kinds.","hi":"दोनों का अर्थ हरड़ (मराठी हिरडा) है, और हरीतकी के मराठी स्तंभ में लिखा है कि हिरडा सात प्रकार की होती है।"},"answer_detailed":{"en":"Entry ह 6, हरीतक (neuter), gives हरड in Hindi and हरितक शाक and हिरडा in Marathi. Entry ह 7, हरीतकी (feminine), gives हरड, हर्र and हड in Hindi and adds in Marathi 'हिरडा सात प्रकाराची आहे'; the seven kinds are not named.","hi":"प्रविष्टि ह 6, हरीतक (नपुंसकलिंग), में हिंदी हरड और मराठी हरितक शाक तथा हिरडा है। प्रविष्टि ह 7, हरीतकी (स्त्रीलिंग), में हिंदी हरड, हर्र और हड हैं और मराठी में 'हिरडा सात प्रकाराची आहे' जोड़ा गया है; सातों प्रकारों के नाम नहीं दिए गए।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_07","record_type":"question_answer","kind":"question","canonical_name":"Which senses does the glossary give for क्षीर, and which entries after it gather milky plants?","title_hi":"शब्दकोश में क्षीर के कौन-से अर्थ दिए गए हैं, और उसके बाद की किन प्रविष्टियों में दूधवाले पौधे हैं?","names":{},"related_ids":["ingredient_ksheera","ingredient_jala","ingredient_mahanimba","ingredient_ashvattha","ingredient_udumbara","ingredient_nyagrodha","ingredient_snuhi","ingredient_arka","ingredient_kharjura","ingredient_vamshalochana","ingredient_jivaka"],"question":{"en":"Which senses does the glossary give for क्षीर, and which entries after it gather milky plants?","hi":"शब्दकोश में क्षीर के कौन-से अर्थ दिए गए हैं, और उसके बाद की किन प्रविष्टियों में दूधवाले पौधे हैं?"},"answer":{"en":"Milk and the gum of the सरल tree in the Hindi column, and water, milk, बकाण निंब, the milk of a cow that has just calved, खीर and a kind of incense in the Marathi column. क्षीरद्रुम, क्षीरी, क्षीरिका and क्षीरिणी then list milky trees and plants.","hi":"हिंदी स्तंभ में दूध और सरल का गोंद, तथा मराठी स्तंभ में पानी, दूध, बकाण निंब, अभी ब्याई गाय का दूध, खीर और एक प्रकार का धूप। इसके बाद क्षीरद्रुम, क्षीरी, क्षीरिका और क्षीरिणी में दूधवाले वृक्ष और पौधे गिनाए गए हैं।"},"answer_detailed":{"en":"Entry क्ष 5 (neuter) is printed ़ीर. क्षीरद्रुम (क्ष 6) is the पीपल tree, with the bracketed addition 'गूलर and other milky trees', and क्षीरी, क्षीरिका and क्षीरिणी (क्ष 8–10) list many such plants, among them खिरनी, सेहुंड, आक, बड़, गूलर, पिंड खजूर, वंशलोचन and क्षीरकाकोली.","hi":"प्रविष्टि क्ष 5 (नपुंसकलिंग) ़ीर छपी है। क्षीरद्रुम (क्ष 6) पीपल का पेड़ है, कोष्ठक में 'गूलर आदि दूधवाले वृक्ष' जोड़ा गया है, और क्षीरी, क्षीरिका व क्षीरिणी (क्ष 8–10) में ऐसे अनेक पौधे हैं, जैसे खिरनी, सेहुंड, आक, बड़, गूलर, पिंड खजूर, वंशलोचन और क्षीरकाकोली।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_08","record_type":"question_answer","kind":"question","canonical_name":"With which entry does the plant glossary end, and how does the book close?","title_hi":"वनस्पति शब्दकोश किस प्रविष्टि पर समाप्त होता है, और ग्रंथ का अंत कैसे होता है?","names":{},"related_ids":["ingredient_kokilaksha","ingredient_gokshura"],"question":{"en":"With which entry does the plant glossary end, and how does the book close?","hi":"वनस्पति शब्दकोश किस प्रविष्टि पर समाप्त होता है, और ग्रंथ का अंत कैसे होता है?"},"answer":{"en":"With क्ष 12, क्षुरक (तालमखाना, गोखरू); the book then closes with the line इति भद्रं भूयात्।","hi":"क्ष 12, क्षुरक (तालमखाना, गोखरू) पर; इसके बाद ग्रंथ 'इति भद्रं भूयात्।' पंक्ति से समाप्त होता है।"},"answer_detailed":{"en":"The last letter section is क्ष (heading printed -़ा-), with 12 entries from क्षणदा (हलदी) to क्षुरक. क्षुरक lists तिलकपुष्प वृक्ष, तालमखाना, गोखरू and भूतराज in Hindi and कोळिस्ता, तिलकपुष्प, बोरू, गोखरू and नाकसिंकणी in Marathi. The closing line इति भद्रं भूयात् means 'thus, may there be well-being'.","hi":"अंतिम वर्ग क्ष (शीर्षक -़ा- छपा) है, जिसमें क्षणदा (हल्दी) से क्षुरक तक 12 प्रविष्टियाँ हैं। क्षुरक के हिंदी स्तंभ में तिलकपुष्प वृक्ष, तालमखाना, गोखरू और भूतराज तथा मराठी स्तंभ में कोळिस्ता, तिलकपुष्प, बोरू, गोखरू और नाकसिंकणी हैं। समापन पंक्ति 'इति भद्रं भूयात्' का अर्थ है 'इस प्रकार कल्याण हो'।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"qa_T32_09","record_type":"question_answer","kind":"question","canonical_name":"Which letter sections does the last part of the plant glossary cover?","title_hi":"वनस्पति शब्दकोश के अंतिम भाग में कौन-से अक्षर-वर्ग हैं?","names":{},"related_ids":["ingredient_matulunga","ingredient_shashtika"],"question":{"en":"Which letter sections does the last part of the plant glossary cover?","hi":"वनस्पति शब्दकोश के अंतिम भाग में कौन-से अक्षर-वर्ग हैं?"},"answer":{"en":"The end of म (from entry 31, मातुलुंग), then य, र, ल, व, श, ष, स, ह and क्ष.","hi":"म वर्ग का अंत (प्रविष्टि 31, मातुलुंग से), फिर य, र, ल, व, श, ष, स, ह और क्ष।"},"answer_detailed":{"en":"On PDF 748–765 the numbering restarts at 1 in each section: य has 8 entries, र 18, ल 14, व 53, श 55, ष only 2 (षट्फल and षष्टिक), स is numbered to 48 with no entry 37 printed, ह has 15 and क्ष 12. The म entries 31–59 complete a section that begins earlier in the glossary.","hi":"PDF 748–765 पर हर वर्ग में क्रमांक फिर 1 से शुरू होता है: य में 8 प्रविष्टियाँ हैं, र में 18, ल में 14, व में 53, श में 55, ष में केवल 2 (षट्फल और षष्टिक), स में क्रमांक 48 तक हैं पर 37 छपा नहीं है, ह में 15 और क्ष में 12। म की प्रविष्टियाँ 31–59 उस वर्ग को पूरा करती हैं जो शब्दकोश में पहले शुरू होता है।"},"origin":"generated_study_question","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":null,"section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":null,"section":null}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_adhaki_p365_2","record_type":"remedy","kind":"remedy","canonical_name":"Pigeon-pea soup","title_hi":"अरहर का रस","title_sa":"आढकीरस","names":{"english":["Pigeon-pea soup"],"hindi":["अरहर का रस"],"sanskrit":["आढकीरस"]},"tags":["yusha"],"summary":{"en":"Alternatively the patient drinks the pleasant soup (juice) of pigeon pea prepared with pungent, hot drugs, which is called wholesome.","hi":"अथवा रोगी कटु-उष्ण औषधियों से सिद्ध अरहर का मनोहर रस पिए, जो हितकर कहा गया है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_adhaki","as_written":"आढकी / अडहर"}],"preparation":{"en":"The pigeon-pea soup is prepared with pungent, hot drugs.","hi":"अरहर का रस कटु-उष्ण औषधियों से सिद्ध किया जाता है।","quote":"कटु, उष्ण अैषधियों से सिद्द अडहर के रस (जल) को पीवें"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"हितं मनोहारिणमाढकीरसम् ॥ 156 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"156","section":"कफाभिष्यद में पेय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_aja_ksheera_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Goat's milk cooked with liquorice decoction (unnamed)","title_hi":"मुलैठी-सिद्ध बकरी का दूध","names":{"english":["Goat's milk cooked with liquorice decoction (unnamed)"],"hindi":["मुलैठी-सिद्ध बकरी का दूध"]},"tags":["other"],"summary":{"en":"Goat's milk cooked with a decoction of liquorice is drunk in the ama stage of pitta diarrhoea.","hi":"पित्तातिसार की आमावस्था में मुलैठी के कषाय से सिद्ध किया बकरी का दूध पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aja_ksheera","as_written":"अजापय / बकरी का दूध"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीकषाय / मुलैठी के कषाय"}],"preparation":{"en":"Goat's milk is cooked with a liquorice decoction.","hi":"बकरी के दूध को मुलैठी के कषाय के साथ पकाकर सिद्ध किया जाता है।","quote":"मुलैठी के कषाय से सिद्द किया हुआ बकरी का दूध"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"यष्टीकषायपरिपक्वमजापयो वा।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"पित्तज अतिसार के आम अवस्था"}],"dosha":{"pitta":"pacifies"},"quote":"यष्टीकषायपरिपक्वमजापयो वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"93","section":"पित्तातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse says the three remedies of verse 93 quickly settle pitta-ama (पित्ताममाशु शमयति)."]}
{"schema_version":"1.0","id":"remedy_aja_ksheera_p299_1","record_type":"remedy","kind":"remedy","canonical_name":"Drinking goat's milk","title_hi":"बकरी के दूध का पान","title_sa":"अजदुग्धपान","names":{"english":["Drinking goat's milk"],"hindi":["बकरी के दूध का पान"],"sanskrit":["अजदुग्धपान"]},"tags":["other"],"summary":{"en":"Hot goat's milk with sugar and roasted borax powder, drunk for several days while abstaining from food, for gravel and stone.","hi":"आहार त्यागकर अनेक दिन तक शक्कर और भुने सुहागे के चूर्ण के साथ बकरी का गरम दूध, शर्करा और अश्मरी के लिए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aja_ksheera","as_written":"अजापय / बकरी के गरम दूध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_tankana","as_written":"सुभृष्ट टंकण चूर्ण / सुहागे के चूर्ण"}],"preparation":{"en":"Sugar and well-roasted borax powder are mixed into quite hot goat's milk.","hi":"बकरी के अधिक गरम दूध में शक्कर और अच्छी तरह भुना सुहागे का चूर्ण मिलाया जाता है।","quote":"बकरी के गरम दूध में शक्कर अैर सुहागे के चूर्ण को मिलाकर"},"administration":{"en":"Drunk while giving up all other food.","hi":"सब आहार त्यागकर पिया जाता है।","quote":"संपूर्ण आहार को त्याग कर","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sharkara","as_written":"शर्करा"},{"id":"condition_ashmari","as_written":"अशमरी"}],"dosha":{},"duration_as_written":{"as_written":"अनेक दिन","en":"several days"},"organ_ids":["organ_kidney_urinary"],"quote":"अजापयस्सोष्णतरं सशर्करं। भिौात्ति तच्छर्करया सहाशमरीम्॥ 31॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"31","section":"अजदुग्धपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["The verse specifies well-roasted (सुभृष्ट) borax; the duration comes from the commentary."]}
{"schema_version":"1.0","id":"remedy_aja_mutra_p274_2","record_type":"remedy","kind":"remedy","canonical_name":"Ear-filling with goat urine, garlic and arka juice","title_hi":"बकरे का मूत्र, लहसुन और आक रस का कर्णपूरण","title_sa":"छागतोयलशुनार्कपय कर्णपूरण","names":{"english":["Ear-filling with goat urine, garlic and arka juice"],"hindi":["बकरे का मूत्र, लहसुन और आक रस का कर्णपूरण"],"sanskrit":["छागतोयलशुनार्कपय कर्णपूरण"]},"tags":["professional-supervision"],"summary":{"en":"Goat urine, garlic and arka juice are mixed, warmed and filled into the ear, and held for a hundred, five hundred or a thousand matra; the earache is said to subside.","hi":"बकरे का मूत्र, लहसुन और आक का रस मिलाकर गरम करके कान में भरें और सौ, पाँच सौ या एक हजार मात्रा समय तक रखें, तो कर्णशूल शांत होता है, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_aja_mutra","as_written":"छागतोय / बकरे की मूत"},{"id":"ingredient_lashuna","as_written":"लशुन / लहसन"},{"id":"ingredient_arka","as_written":"अर्कपय / अकैवे का रस"}],"preparation":{"en":"The three are mixed and warmed.","hi":"तीनों को मिलाकर गरम किया जाता है।","quote":"व अकैवे का रस इनको मिलाकर गरम करके कान में भरंे अैर उसको सै पाँच सै अथवा एक"},"administration":{"en":"Filled into the ear and held there.","hi":"कान में भरकर रखा जाता है।","quote":"पूरयेच्छ्रवणमाशु जयेत्तं। छागतोयलशुनार्कपयोभि:॥","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कर्णशूल"}],"dosha":{},"duration_as_written":{"as_written":"सै पाँच सै अथवा एक हजार मात्रा समय तक","en":"for a hundred, five hundred or a thousand matra (time units)"},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"छागतोयलशुनार्कपयोभि:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":"कर्णशूल चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for arka, a toxic plant."]}
{"schema_version":"1.0","id":"remedy_aja_mutra_p335_5","record_type":"remedy","kind":"remedy","canonical_name":"Goat-urine ear drops with garlic, arka and rock salt","title_hi":"बकरी के मूत्र का कर्णपूरण","names":{"english":["Goat-urine ear drops with garlic, arka and rock salt"],"hindi":["बकरी के मूत्र का कर्णपूरण"]},"tags":["karnapurana","professional-supervision","other"],"summary":{"en":"Alternatively, in kapha-dominant ear disease, goat urine mixed with garlic, arka juice and rock salt is warmed a little and filled into the ear; the commentary says this calms ear disease raised by kapha.","hi":"अथवा कफ प्रधान कर्णरोग में बकरी के मूत्र में लहसुन, आक का रस और सेंधा नमक मिलाकर थोड़ा गरम कर कान में भरते हैं; टीका के अनुसार इससे कफज कर्णरोग शांत होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aja_mutra","as_written":"अजांबु / बकरी का मूत्र"},{"id":"ingredient_lashuna","as_written":"लशुन / लसून"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा रस"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Garlic, arka juice and rock salt are mixed into goat urine, which is warmed a little.","hi":"बकरी के मूत्र में लहसुन, आक का रस और सेंधा नमक मिलाकर थोड़ा गरम करते हैं।","quote":"अथवा बकरी के मूत्र में लसून, अकैवा रस व सैंधानमक मिलाकर कुछ गरम कर कान"},"administration":{"en":"Filled into the ear.","hi":"कान में भरा जाता है।","quote":"इनसे कफ के विकार से उद्रिक्र कर्णरोग उपशम हो जायेगा।","route":"ear","vehicle_ids":["ingredient_aja_mutra"]},"indications":[{"id":"condition_karnaroga","as_written":"कफाधिके कर्णगतामये"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"अजांबुना वा लशुनार्कसैंधवै:। कफाधिके कर्णगतामये भृशम्॥ 22॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"22","section":"कफाधिक कर्णरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ajamoda_p571_2","record_type":"remedy","kind":"remedy","canonical_name":"Gruel with ajamoda, chitraka and rock salt","title_hi":"अजमोद, चित्रक व सैंधा नमक युक्त यवागू","names":{"english":["Gruel with ajamoda, chitraka and rock salt"],"hindi":["अजमोद, चित्रक व सैंधा नमक युक्त यवागू"]},"tags":["professional-supervision","yavagu"],"summary":{"en":"As an alternative treatment of over-oleation, a gruel mixed with ajamoda, chitraka and rock salt is given.","hi":"अतिस्निग्धता में विकल्प के रूप में अजमोद, चित्रक और सैंधा नमक मिली यवागू दी जाती है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_ajamoda","as_written":"अजमोद"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"The gruel is mixed with ajamoda, chitraka and rock salt.","hi":"यवागू में अजमोद, चित्रक और सैंधा नमक मिलाया जाता है।","quote":"अजमोद, चित्रक व सैंधानमक से मिश्रित यवागू देनी चाहिए।"},"administration":{"en":"Given to drink.","hi":"पिलाई जाती है।","quote":"यवागूमथवा प्रयोजयेत्","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisnigdha","as_written":"अति स्निग्ध"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"सहाजमोदाग्निकसैंधवान्वितामलां यवागूमथवा प्रयोजयेत् ॥ 19॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"19","section":"अतिस्निग्ध की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The verse word printed अमलां may stand for अम्लां (sour) or अमलां (clear); the commentary does not say."]}
{"schema_version":"1.0","id":"remedy_amalaki_p206_1","record_type":"formulation","kind":"formulation","canonical_name":"Cold infusion of amla, nut grass, hribera and coriander (unnamed)","title_hi":"आँवला आदि का शीतकषाय","names":{"english":["Cold infusion of amla, nut grass, hribera and coriander (unnamed)"],"hindi":["आँवला आदि का शीतकषाय"]},"tags":["hima"],"summary":{"en":"A cold infusion or decoction of amla, nut grass, hribera and coriander with plenty of sugarcane juice, drunk in the morning with triphala and ghee, is said by the experts to pacify all diseases.","hi":"आँवला, नागरमोथा, नेत्रबाला और धनिये का शीतकषाय या काढ़ा अधिक ईख के रस के साथ प्रातः घी मिले त्रिफला के साथ पीने से सब रोग शांत होते हैं, ऐसा कुशल जनों ने कहा है।"},"formulation_type":"hima","ingredients":[{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्रवाल"},{"id":"ingredient_dhanyaka","as_written":"कुस्तुंबुरु / धनिया"},{"id":"ingredient_ikshu","as_written":"इ़ुरस / इर्ख का रस"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला चूर्ण"},{"id":"ingredient_ghrita","as_written":"आज्य / घृत"}],"preparation":{"en":"A cold infusion or decoction of amla, nut grass, hribera and coriander is mixed with plenty of sugarcane juice.","hi":"आँवला, नागरमोथा, नेत्रबाला और धनिये के शीतकषाय या काढ़े में अधिक ईख का रस मिलाया जाता है।","quote":"आंवला, नागरमोथा, नेत्रवाल, धनिया इनके शीतकषाय अथवा काढा में अधिक इर्ख का रस मिलाकर"},"administration":{"en":"Drunk in the morning with triphala powder mixed with ghee.","hi":"प्रातः घी मिले त्रिफला चूर्ण के साथ पिया जाता है।","quote":"घृतमिश्रित त्रिफला चूर्ण के साथ पीने से समस्त रोग दूर हो जाते हैं।","route":"oral","vehicle_ids":["ingredient_triphala","ingredient_ghrita"]},"dosha":{},"quote":"शीतं कषायममलामलकांबुदांबु: - कुस्तुंबुरुकथितम़िुरसप्रगाढम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"44","section":"टुंटुकादि दुग्ध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Said to pacify all diseases (विश्वामयप्रशमन); it stands in the vatarakta section without its own heading."]}
{"schema_version":"1.0","id":"remedy_amalaki_p392_2","record_type":"formulation","kind":"formulation","canonical_name":"Amalaki and shatavari milk pudding","title_hi":"आँवला-शतावरी पायस","names":{"english":["Amalaki and shatavari milk pudding"],"hindi":["आँवला-शतावरी पायस"]},"tags":["dietary"],"summary":{"en":"A milk pudding (payasa) of ripe amalaki fruit and shatavari root with cow's ghee, taken always, is said to make both eyes keen like those of Garuda.","hi":"पके आँवले और शतावरी की जड़ की खीर (पायस) गाय के घी के साथ सदा सेवन करने से दोनों आँखें गरुड़ की आँखों जैसी तीव्र होती बताई गई हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_amalaki","as_written":"पक्व आमलकीफल / पके हुए आँवले का फल"},{"id":"ingredient_shatavari","as_written":"शतावरी मूल / शतावरी की जड"},{"id":"ingredient_ghrita","as_written":"गव्यघृत / गाय का घी"},{"id":"ingredient_ksheera","as_written":"दूध (पादटिप्पणी)"},{"id":"ingredient_sharkara","as_written":"शक्कर (पादटिप्पणी)"}],"preparation":{"en":"A footnote explains the payasa: amalaki and shatavari are made into a fine powder, or their juice is taken, and cooked with milk and sugar.","hi":"पादटिप्पणी के अनुसार आँवला और शतावरी का महीन चूर्ण या उनका रस दूध और शक्कर के साथ पकाया जाता है, यही पायस है।","quote":"आँव∂ा अैर शतावरी को महीन चूर्ण बनाकर दूध व शक्कर के साथ पकावें।"},"administration":{"en":"Eaten regularly with cow's ghee.","hi":"गाय के घी के साथ नियमित सेवन।","quote":"उसमें गाय का घी मिलाकर सदा सेवन करंे","route":"oral","vehicle_ids":[]},"organ_ids":["organ_eyes"],"quote":"पके हुए आँवले का फल, व शतावरी के जड से अच्छा खीर1 बनाकर, उसमें गाय का घी मिलाकर सदा सेवन करंे तो दोनों आँखें गरुडप़ी के आँख के समान तीव्र होती है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"285","section":"लिंगनाश में त्रिाफला चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The preparation details come from the footnote on PDF 392."]}
{"schema_version":"1.0","id":"remedy_amalaki_p400_1","record_type":"formulation","kind":"formulation","canonical_name":"Amalaki and gokshura powder for injury and wasting cough","title_hi":"आमलकादि चूर्ण","names":{"english":["Amalaki and gokshura powder for injury and wasting cough"],"hindi":["आमलकादि चूर्ण"]},"tags":["churna"],"summary":{"en":"Equal parts of amalaki, gokshura, dates, priyala, liquorice, blue lotus, bharangi and long pepper are powdered and taken with ghee and sugar on a milk diet; this is said to destroy cough from injury and wasting.","hi":"आंवला, गोखरू, खजूर, चिरौंजी, मुलैठी, नीलकमल, भारंगी और पीपल समान भाग का चूर्ण घी-शक्कर के साथ लेकर दूध के साथ भोजन करने से क्षतज-क्षयज कास नष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_amalaki","as_written":"आमलक / आमला"},{"id":"ingredient_gokshura","as_written":"गो़ुर / गोखरू"},{"id":"ingredient_kharjura","as_written":"खर्जूर / खजूर"},{"id":"ingredient_priyala","as_written":"प्रियाल / चिरौंजी"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_bharangi","as_written":"भाडंीर् / भारंगी"},{"id":"ingredient_pippali","as_written":"पिप्पली"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"The eight drugs are taken in equal parts and powdered.","hi":"आठों द्रव्य समान भाग लेकर चूर्ण बनाया जाता है।","quote":"इनको समान अंश में लेकर चूर्ण बनावें।"},"administration":{"en":"Taken mixed with ghee and sugar, while the patient eats food with milk.","hi":"घी और शक्कर मिलाकर लिया जाता है और रोगी दूध के साथ भोजन करता रहे।","quote":"एक तोला चूर्ण को घी व शक्कर मिलाकर शीघ्र भ़ाण करें अैर दूध के साथ भोजन करते रहें","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_kasa","as_written":"समस्त ़ात व ़ाय से उत्पौा कास"}],"dosha":{},"quantities_as_written":[{"item":"churna","amount_as_written":"मं़व़ामात्र / एक तोला","en":"one aksha in the verse; the commentary says one tola"},{"item":"each ingredient","amount_as_written":"समांश / समान अंश","en":"equal parts"}],"quote":"आमला, गोखरू , खजूर, चिरौंजी मुलैठी, नीलकमल, भारंगी, पिप्पली इनको समान अंश में लेकर चूर्ण बनावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"24-25","section":"़ातज, ़ायजकास चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse ends with a simile: as an initiate in the Jain path destroys karma."]}
{"schema_version":"1.0","id":"remedy_amalaki_p404_1","record_type":"formulation","kind":"formulation","canonical_name":"Amalaki decoction with ghee, sugarcane juice and milk","title_hi":"घृतयुक्त आमलक क्वाथ","names":{"english":["Amalaki decoction with ghee, sugarcane juice and milk"],"hindi":["घृतयुक्त आमलक क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A clear amalaki decoction with ghee, sugarcane juice, milk and drugs of the cooling group is said to remove strong pitta vomiting.","hi":"घी मिले निर्मल आंवले के क्वाथ में ईख का रस, दूध और शीतल वर्ग की औषधियाँ मिलाकर पिलाने से प्रबल पित्तज छर्दि दूर होती है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_amalaki","as_written":"आमलक / आमले"},{"id":"ingredient_ghrita","as_written":"आजय / घृत"},{"id":"ingredient_ikshu","as_written":"इ़ुरस / इर्ख का रस"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"An amalaki decoction is mixed with ghee, sugarcane juice, milk and cooling-group drugs.","hi":"आंवले के क्वाथ में घी, ईख का रस, दूध और शीतल वर्ग औषधियाँ मिलाई जाती हैं।","quote":"आजयमिश्रममलामलकानां। क्वाथम़िुरसदुग्धसमेतम्॥"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"पाययेदधिकशीतलवर्गै:।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"पित्तकृत प्रबल छर्दिरोग"}],"dosha":{"pitta":"pacifies"},"quote":"घृत से मिश्रित निर्मल आमलेके क्वाथ में इर्ख का रस व दूध को एवं शीतल वर्गौषधियों को मिलाकर पिलाने से पित्तकृत प्रबल छर्दिरोग दूर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"45","section":"पित्तजछर्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The cooling group (शीतल वर्ग) is not itemised here."]}
{"schema_version":"1.0","id":"remedy_amalaki_p433_2","record_type":"remedy","kind":"remedy","canonical_name":"Amalaki juice for urinary disease","title_hi":"मूत्ररोग में आंवले का रस","names":{"english":["Amalaki juice for urinary disease"],"hindi":["मूत्ररोग में आंवले का रस"]},"tags":["svarasa"],"summary":{"en":"A patient with urinary disease drinks amalaki juice, one kuduba (16 tola), alone or mixed with sugarcane juice.","hi":"मूत्ररोगी 16 तोले (एक कुडुब) आंवले का रस अकेले या गन्ने के रस के साथ पिए।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_amalaki","as_written":"आमलक स्वरस / आंवले का रस"},{"id":"ingredient_ikshu","as_written":"इ़ुरस / इर्ख का रस"}],"administration":{"en":"Drunk alone or with sugarcane juice.","hi":"अकेले या गन्ने के रस के साथ पिया जाता है।","quote":"16 तोले आंवले का रस, अथवा उसमें इर्ख का रस मिलाकर पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_ikshu"]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्रामय"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_amalaki","amount_as_written":"कुडुबसम्मित / 16 तोले","en":"one kuduba (16 tola)"}],"organ_ids":["organ_kidney_urinary"],"quote":"स्वरसमामलकोद्धवमेव वा। कुडुबसम्मितम़िुरसान्वितम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"69","section":"मधुकादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ambashthika_p218_1","record_type":"formulation","kind":"formulation","canonical_name":"Ambashthika, pomegranate and tinduka cooked in buttermilk (unnamed)","title_hi":"अंबाडा, दाडिम व तेंदु की छाछ","names":{"english":["Ambashthika, pomegranate and tinduka cooked in buttermilk (unnamed)"],"hindi":["अंबाडा, दाडिम व तेंदु की छाछ"]},"tags":["other"],"summary":{"en":"Ambashthika, a juicy pomegranate and tinduka cooked in buttermilk and drunk are said to relieve diarrhoea at once.","hi":"अंबाडा (अम्बष्ठिका), रसीला अनार और तेंदु छाछ में पकाकर पीने से अतिसार तुरंत शांत होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ambashthika","as_written":"अम्बष्टिका / अंबाडा"},{"id":"ingredient_pomegranate","as_written":"सरसदाडिम / उत्तर दाडिम"},{"id":"ingredient_tinduka","as_written":"िंतंदुक / तेंदु"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"}],"preparation":{"en":"The three are cooked in buttermilk.","hi":"तीनों को छाछ में पकाया जाता है।","quote":"अंबाडा, उत्तर दाडिम, तेंदु, इनको छाछ में पकाकर पीने से भी अतिसार रोग का उपशम होता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"तक्रे विषाच्य परिपीतमपीह सद्य:॥ 97॥","route":"oral","vehicle_ids":["ingredient_takra"]},"indications":[{"id":"condition_atisara","as_written":"अतिसार रोग"}],"dosha":{},"quote":"अम्बष्टिका1-सरसदाडिम िंतंदुकं वा। तक्रे विषाच्य परिपीतमपीह सद्य:॥ 97॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"97","section":"त्वगादिपुटपाक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_amlaphala_p401_1","record_type":"remedy","kind":"remedy","canonical_name":"Sour fruit paste on the tongue","title_hi":"खट्टे फलों का जिह्वा पर लेप","names":{"english":["Sour fruit paste on the tongue"],"hindi":["खट्टे फलों का जिह्वा पर लेप"]},"tags":["lepa"],"summary":{"en":"To check thirst, sour fruits are ground and applied on the tongue.","hi":"तृष्णा रोकने के लिए खट्टे फल पीसकर जीभ पर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_amlaphala","as_written":"अम्लफल / खट्टे फल"}],"preparation":{"en":"The sour fruits are ground.","hi":"खट्टे फल पीसे जाते हैं।","quote":"खट्टे फलों को पीसकर"},"administration":{"en":"Applied on the tongue.","hi":"जीभ पर लेप।","quote":"जिह्वा पर लेप करना चाहिए","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृष्णा"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_tongue"],"quote":"तृष्णा को रोकने के लिए, खट्टे फलों को पीसकर जिह्वा पर लेप करना चाहिए","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"32","section":"तृष्णा निवारणार्थ उपायांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Footnote 2 gives रोचयेत् as a variant of लेपयेत्."]}
{"schema_version":"1.0","id":"remedy_amlavarga_p221_1","record_type":"remedy","kind":"remedy","canonical_name":"Use of the sour group with trikatu and salts (unnamed)","title_hi":"अम्लवर्ग, त्रिकटु और लवणों का प्रयोग","names":{"english":["Use of the sour group with trikatu and salts (unnamed)"],"hindi":["अम्लवर्ग, त्रिकटु और लवणों का प्रयोग"]},"tags":["other"],"summary":{"en":"Orange or lemon, cane shoots, chickpea alkali, citron, jambira lemon, tamarind and the rest of the sour group, together with the three pungents and the five salts (rock, black, sea, vida and earth salt), are used to calm kapha.","hi":"नारंगी या नींबू, बेंत के कोंपल, चने का क्षार, बिजौरा, जंबीरी नींबू, इमली आदि अम्लवर्ग के पदार्थ और त्रिकटु तथा पाँचों नमक (सैंधा, काला, समुद्री, बिड और औद्भिद) कफ शांत करने के लिए प्रयोग किए जाते हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_naranga","as_written":"नारंग (श्लोक)"},{"id":"ingredient_nimbuka","as_written":"निंबू, जम्बीरी िंनंबू"},{"id":"ingredient_vetra","as_written":"वेत्राजात / वेत के कोंपल"},{"id":"ingredient_chanaka","as_written":"चणक / चने का ़ार"},{"id":"ingredient_matulunga","as_written":"मातुलुंग / बिजोरी िंनंबू"},{"id":"ingredient_tintidika","as_written":"तिंतिडीक"},{"id":"ingredient_amlavarga","as_written":"अम्लवर्ग"},{"id":"ingredient_trikatu","as_written":"सव्योष / त्रिकटु"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_sauvarchala","as_written":"कालानमक"},{"id":"ingredient_lavana","as_written":"समुद्रनमक"},{"id":"ingredient_vida_lavana","as_written":"विडनमक"},{"id":"ingredient_audbhida","as_written":"अैद्धिद (ऊषर) नमक"}],"preparation":{"en":"The text does not say how these are combined or prepared.","hi":"इन्हें कैसे मिलाया या बनाया जाए, यह नहीं बताया गया।","quote":"निंबू, वेत के कोंपल, चने का ़ार, बिजोरी िंनंबू, जम्बीरी िंनंबू, तिंतिडीक आदि अम्लवर्गोक्र पदार्थ एवं त्रिकटु सैंधानमक, कालानमक, समुद्रनमक, विडनमक व अैद्धिद (ऊषर) नमक इनके प्रयोग से कफ शमन होता है।"},"administration":{"en":"The manner of use is not detailed.","hi":"प्रयोग की विधि का विस्तार नहीं दिया गया।","quote":"नारंगैर्वेत्राजातैशचणक -   विलुलितैर्मातुलुंगाम्ल1-वर्गै:।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफशमन / कफ शमन"}],"dosha":{"kapha":"pacifies"},"quote":"सव्योष्ैस्संैधवाद्यै: कफशमनमवाप्नोति मत्र्य: प्रयोगै:॥ 4॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["The verse names नारंग where the commentary begins its list with निंबू."]}
{"schema_version":"1.0","id":"remedy_amra_p465_5","record_type":"formulation","kind":"formulation","canonical_name":"Mango, neem, plantain, kapittha and jambu bath and oil","title_hi":"आम-नीम-केला-कैथ-जामुन स्नान व तैल","names":{"english":["Mango, neem, plantain, kapittha and jambu bath and oil"],"hindi":["आम-नीम-केला-कैथ-जामुन स्नान व तैल"]},"tags":["kwatha"],"summary":{"en":"A child seized by the Garuda graha is bathed in a cooled decoction of mango, neem, plantain, kapittha and jambu, and oil cooked with them is used for massage, along with pastes of the same.","hi":"गरुड ग्रह से पीड़ित बालक को आम, नीम, केला, कैथ और जामुन के ठंडे काढ़े से स्नान कराया जाता है और इनसे सिद्ध तेल की मालिश व इनका लेप किया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_kadali","as_written":"कदली / केला"},{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_jambu","as_written":"जंबू"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"The trees are boiled in water and the decoction cooled; oil is also cooked with them.","hi":"इन वृक्षों को पानी में पकाकर ठंडा किया जाता है; इनसे तेल भी सिद्ध किया जाता है।"},"administration":{"en":"Bath with the cooled decoction, massage with the oil and application of their paste.","hi":"ठंडे काढ़े से स्नान, तेल से मालिश और इनका लेप।","quote":"उपरोक्र आम्रादिकों से साधित तैल का मालिश व उन्हीं का लेप1 करना भी हितकर है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_garuda_graha","as_written":"गरुडग्रह से पीडित बच्चे"}],"dosha":{},"method_ids":["method_snana","method_abhyanga","method_lepa"],"quote":"आम्रनिंबकदलीकपित्थजंबृद्रुमक्वथितशीतवारिभि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"83","section":"गरुड ग्रहघन, स्नान, तैल, लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_anjana_p203_1","record_type":"formulation","kind":"formulation","canonical_name":"Nilanjana, liquorice and tanduliya root drink for pradara (unnamed)","title_hi":"नीलांजन आदि का प्रदरनाशक योग","names":{"english":["Nilanjana, liquorice and tanduliya root drink for pradara (unnamed)"],"hindi":["नीलांजन आदि का प्रदरनाशक योग"]},"tags":["professional-supervision","kalka"],"summary":{"en":"A paste of black antimony (nilanjana), liquorice and tanduliya root, mixed with lodhra, banana and coconut water or decoction and drunk, is said to destroy asrigdara quickly.","hi":"नीलांजन (काला सुरमा), मुलैठी और चौलाई की जड़ का कल्क लोध, केला और नारियल के रस या क्वाथ में मिलाकर पीने से असृग्दर शीघ्र नष्ट होता है, ऐसा बताया गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_anjana","as_written":"नीलांजन / कालासुरमा"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_tanduliya","as_written":"तणडुलमूल / चैलाइर् की जड"},{"id":"ingredient_lodhra","as_written":"लोघ्र / पठानीलोध"},{"id":"ingredient_kadali","as_written":"कदलीफल / केला"},{"id":"ingredient_narikela","as_written":"नालिकेर / नारियल"}],"preparation":{"en":"A paste of nilanjana, liquorice and tanduliya root is mixed with lodhra, banana and coconut water or decoction.","hi":"नीलांजन, मुलैठी और चौलाई की जड़ का कल्क लोध, केला और नारियल के रस या क्वाथ में मिलाया जाता है।","quote":"कालासुरमा, मुलैठी, चैलाइर् की जड इनके कल्क से मिश्रित पठानीलोध, कदलीफल (केला) अैर नारियल के रस ( क्वाथ आदि) को पीने से"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"तोयेन पायितमस्रग्दरमाशु हंति।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pradara","as_written":"असृग्दर / प्रदर"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"quote":"नीलांजनं मधुकतणडुलमूलकल्क-मिश्रं सलोघ्रकदलीफलनालिकेर-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"31","section":"प्रदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Supervision flag set because the recipe contains a mineral (nilanjana) taken internally."]}
{"schema_version":"1.0","id":"remedy_anjana_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Antimony, amalaki, jujube and parched rice soaked in ghee and jaggery","title_hi":"सुरमा, आंवला, बेर, खील का तर्पण","names":{"english":["Antimony, amalaki, jujube and parched rice soaked in ghee and jaggery"],"hindi":["सुरमा, आंवला, बेर, खील का तर्पण"]},"tags":["professional-supervision","dietary"],"summary":{"en":"Antimony collyrium (surma), amalaki, jujube and parched rice, soaked in ghee and jaggery, are given to hiccup patients to eat.","hi":"सुरमा, आंवला, बेर और खील को घी-गुड में भिगोकर हिक्का रोगियों को खिलाया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_anjana","as_written":"अंजन / सुरमा"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_badara","as_written":"कोल / बेर"},{"id":"ingredient_laja","as_written":"लाजा / खील"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The items are soaked in ghee and jaggery as a tarpana.","hi":"इन्हें घी-गुड में भिगोकर तर्पण बनाया जाता है।","quote":"अंजनामलककोलसलाजा। तर्पणं घृतगुडप्लुतमिष्टं॥"},"administration":{"en":"Eaten.","hi":"खिलाया जाता है।","quote":"इनको घी व गुड में भिगोकर हििP यों को खिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हििPनां"}],"dosha":{},"requires_professional_supervision":true,"quote":"सुरमा, आंवला, बेर, खील इनको घी व गुड में भिगोकर हििP यों को खिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"85","section":"हिPाघन अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Contains a mineral (anjana, glossed सुरमा) taken internally; flagged for supervision."]}
{"schema_version":"1.0","id":"remedy_aragvadha_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of aragvadha and others for kapha fever (unnamed)","title_hi":"कफज्वर क्वाथ (आरग्वधादि)","names":{"english":["Decoction of aragvadha and others for kapha fever (unnamed)"],"hindi":["कफज्वर क्वाथ (आरग्वधादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of aragvadha, nut grass, dry ginger and long pepper is drunk in fevers with much kapha.","hi":"अमलतास, नागरमोथा, सोंठ और पीपल का क्वाथ कफप्रधान ज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_aragvadha","as_written":"आरग्वध / अमलतास"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_shunthi","as_written":"महैषध / शंुठी"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या अमलतास, नागरमोथा, शंुठी, पीपल इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदिह कफप्रचुरजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफ जवर"}],"dosha":{},"quote":"मारग्वधांबुदमहैषधपिप्पलीनाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"73","section":"कफजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_aragvadha_p252_1","record_type":"formulation","kind":"formulation","canonical_name":"Aragvadha ash-water fermented preparation","title_hi":"आरग्वधादि क्षार अरिष्ट","names":{"english":["Aragvadha ash-water fermented preparation"],"hindi":["आरग्वधादि क्षार अरिष्ट"]},"tags":["professional-supervision","asava"],"summary":{"en":"The ash of eight plants is boiled in water and strained; jaggery, the three pungents, triphala, vidanga, clove, lavali and cardamom are added and the liquid is kept for a month in the prepared pot buried in grain. Drunk, it is said to destroy the many kinds of kushtha, prameha and other king diseases very quickly.","hi":"आठ वनस्पतियों की भस्म को पानी में पकाकर छाना जाता है; उसमें गुड़, त्रिकटु, त्रिफला, वायविडंग, लौंग, लवली और इलायची डालकर संस्कारित घड़े में अनाज में गाड़कर एक महीना रखा जाता है। इसे पीने से अनेक प्रकार के कुष्ठ, प्रमेह आदि रोगराज बहुत शीघ्र नष्ट होना बताया गया है।"},"formulation_type":"asava","ingredients":[{"id":"ingredient_aragvadha","as_written":"आरग्वध / अमलतास"},{"id":"ingredient_bhallataka","as_written":"आरुष्कर / भिलावा"},{"id":"ingredient_mushkaka","as_written":"मुष्क / माखा"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_kadali","as_written":"रंभा / केले की जड"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_tala","as_written":"ताल / ताड का फूल"},{"id":"ingredient_tila","as_written":"तिलमंजरिका / तिल का गुच्छ"},{"id":"ingredient_jala","as_written":"चतुद्र्रोणजलै: / चार द्रोण पानी"},{"id":"ingredient_guda","as_written":"गुडं / शुद्द गुड"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुकं / त्रिकटुक"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_lavali","as_written":"लबली / हरपार रेवडी"},{"id":"ingredient_ela","as_written":"बहुला / इलायची"}],"preparation":{"en":"One drona of the ash is boiled with four drona of water and strained through clean cloth; when red drops drip from it, one adhaka of pure jaggery and one kudava each of the three pungents, triphala and vidanga are added with clove, lavali and cardamom, and it is put into a pot prepared as described and buried in a pit filled with paddy.","hi":"एक द्रोण भस्म को चार द्रोण पानी में पकाकर साफ कपड़े से छाना जाता है; जब उससे लाल बूँदें टपकें तब उसमें एक आढक शुद्ध गुड़ और त्रिकटु, त्रिफला व वायविडंग का एक-एक कुडव चूर्ण, साथ में लौंग, लवली और इलायची मिलाकर संस्कारित घड़े में डालकर धान भरे गड्ढे में गाड़ा जाता है।","quote":"कपडे से छानें। जब लाल बूँदें उससे टपकती हैं, उसमें एक आढक ( 3 सैर 16 तोला ) शुद्द गुड,"},"administration":{"en":"Taken out after a month and given to the patient to drink.","hi":"एक महीने बाद निकालकर रोगी को पिलाया जाता है।","quote":"गडुे में गाडकर रखें, फिर एक मास बाद निकालकर रोगी को पिलावें, जिससे अनेक प्रकार के कुष्ठ","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"अनेक प्रकार के कुष्ठ"},{"id":"condition_prameha","as_written":"प्रमेह आदि रोगराज"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_aragvadha","amount_as_written":"द्रोणं / एक द्रोण (12 सेर, 4 तोला) भस्म","en":"one drona of the mixed ash (12 ser 4 tola in the commentary)"},{"item":"ingredient_jala","amount_as_written":"चतुद्र्रोणजलै: / चार द्रोण पानी","en":"four drona of water"},{"item":"ingredient_guda","amount_as_written":"आढक / एक आढक (3 सैर 16 तोला)","en":"one adhaka (3 ser 16 tola in the commentary)"},{"item":"ingredient_trikatu","amount_as_written":"प्रत्येकमेकं कुडंवप्रमाणं / प्रत्येक सोलह-सोलह तोला","en":"one kudava (16 tola) each of the three pungents, triphala and vidanga"}],"duration_as_written":{"as_written":"मासपरिप्रमाणम् / एक मास","en":"one month buried in grain"},"requires_professional_supervision":true,"method_ids":["method_arishta_ghata_samskara_p251"],"quote":"अत्र ि़ापेदाढकसप्रमाणं। शुद्दं गुडं त्रिाकटुकं त्रिाफलाविडंगम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"115-117","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["No name in the text; an ash-water (kshara) base kept with jaggery in the prepared pot. Supervision flag: alkali base with bhallataka and arka."]}
{"schema_version":"1.0","id":"remedy_aragvadha_p436_4","record_type":"formulation","kind":"formulation","canonical_name":"Aragvadha, triphala and dhataki dusting powder and wash","title_hi":"अमलतास, त्रिफला, धाय पुष्प का अवचूर्णन और धावन","names":{"english":["Aragvadha, triphala and dhataki dusting powder and wash"],"hindi":["अमलतास, त्रिफला, धाय पुष्प का अवचूर्णन और धावन"]},"tags":["churna"],"summary":{"en":"For a foul-smelling, slimy kapha-type yoni, a powder of aragvadha pulp, triphala and more dhataki flowers is dusted on, and a decoction of these astringent drugs is used to wash it.","hi":"दुर्गंधयुक्त, पिच्छिल कफज योनि पर अमलतास का गूदा, त्रिफला और अधिक धाय पुष्प का चूर्ण बुरका जाता है और इन कसैली औषधियों के काढ़े से धोया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_aragvadha","as_written":"नृपतरु / अमलतास का गुदा"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_dhataki","as_written":"धातकीकुसुम / धाय के फूल"}],"preparation":{"en":"The drugs are finely powdered, with dhataki flowers in larger proportion; a decoction of the same is also made.","hi":"द्रव्यों का बारीक चूर्ण बनाया जाता है, धाय के फूल अधिक भाग में; इन्हीं का काढ़ा भी बनाया जाता है।","quote":"इनको अच्छी तरह से चूर्ण करके बुरखना चाहिए"},"administration":{"en":"Dusted on the yoni and used as a wash.","hi":"योनि पर बुरका जाता है और धावन किया जाता है।","quote":"(इन्हीं) कष्ैली अैषधियों के काढे से धोना भी चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"कफोत्थितपिच्छिलयोनि / दुगँधयुक्र व पिच्छिल योनि"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"नृपतरुत्रिाफलाधिकधातकीकुसुमचूर्णवरैरवचूणर्य     धा-। वनमपीह कषायकषायितै: कुरु कफोत्थितपिच्छिलयोनिषु॥ 79॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"79","section":"कफज योनि रोगनाशक प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse on PDF 436; the commentary is on PDF 437 (book page 365)."]}
{"schema_version":"1.0","id":"remedy_aragvadha_p439_1","record_type":"remedy","kind":"remedy","canonical_name":"Fried aragvadha and putikaranja leaves with salted gruel","title_hi":"भुने अमलतास-पूतिकरंज पत्ते नमकीन कांजी के साथ","names":{"english":["Fried aragvadha and putikaranja leaves with salted gruel"],"hindi":["भुने अमलतास-पूतिकरंज पत्ते नमकीन कांजी के साथ"]},"tags":["dietary"],"summary":{"en":"Tender leaves of aragvadha and putikaranja fried in sesame and mustard oils are eaten with salted sour gruel; the text says this can destroy gulma.","hi":"अमलतास और पूतिकरंज के कोमल पत्ते तिल व सरसों के तेल में भूनकर नमकीन कांजी के साथ खाने से गुल्म नष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_aragvadha","as_written":"नृप / आरग्वध के कोंपल पत्ते"},{"id":"ingredient_karanja","as_written":"पूतिकरंज के कोंपल पत्ते"},{"id":"ingredient_taila","as_written":"तिलजतैल / तिल का तेल"},{"id":"ingredient_sarshapa_taila","as_written":"सर्षपतैल / सरसों का तेल"},{"id":"ingredient_kanjika","as_written":"लवणकांजिका / नमकीन कांजी"}],"preparation":{"en":"The tender leaves are fried in sesame oil and mustard oil.","hi":"कोमल पत्तों को तिल और सरसों के तेल में भूना जाता है।","quote":"आरग्वध व पूति करंजे के कोंपल पत्तों को तिल के तेल व सरसों के तेल के साथ भूजकर"},"administration":{"en":"Eaten with salted sour gruel.","hi":"नमकीन कांजी के साथ खिलाया जाता है।","quote":"उसे नमकीन कांजी के साथ खिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_gulma","as_written":"उदरगुल्म / गुल्मरोग"}],"dosha":{},"organ_ids":["organ_abdomen"],"quote":"तिलजसर्षपतैलसुभृष्टपÑवगणान्    नृपपूतिकरंजयो:। लवणकांजिकया सह भ़ायेदुदरगुल्मविलोडनसत्पटून्॥ 88॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"88","section":"गुल्मघनयोगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_aragvadha_p510_1","record_type":"remedy","kind":"remedy","canonical_name":"Emesis and purgation for rat poison","title_hi":"मूषक विष में वमन-विरेचन","names":{"english":["Emesis and purgation for rat poison"],"hindi":["मूषक विष में वमन-विरेचन"]},"tags":["professional-supervision","other"],"summary":{"en":"For rat bites, emesis and purgation are induced according to the provoked dosha with aragvadha, madanaphala, ankola and koshataki.","hi":"चूहे के काटने पर दोष के उद्रेक के अनुसार अमलतास, मैनफल, अंकोल और कड़वी तोरई से वमन व विरेचन कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_aragvadha","as_written":"नृपतरु / अमलतास"},{"id":"ingredient_madanaphala","as_written":"मदन / मैनफल"},{"id":"ingredient_ankola","as_written":"अंकोल"},{"id":"ingredient_koshataki","as_written":"कोशातकी / कडवी तोरइर्"}],"administration":{"en":"Given to induce emesis and purgation according to the dosha.","hi":"दोष के अनुसार वमन व विरेचन के लिए।","quote":"जिनको मूषिक ने काटा है, उनको दोषों के उद्रेक को देखकर अमलतास, मैनफल, अंकोल, कडवी तोरइर्, इन अैषधियों से अच्छी तरह वमन व विरेचन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_mushika_visha","as_written":"दष्टामूषकारुयै:"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"quote":"समराग्वाम्या विरेच्या   अपि   बहुनिजदोषक्रमात्कुष्ठनीली॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"136","section":"मूषिक विष चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ardraka_p389_1","record_type":"formulation","kind":"formulation","canonical_name":"Ginger juice and kasisa collyrium","title_hi":"अदरक-कसीस अंजन","names":{"english":["Ginger juice and kasisa collyrium"],"hindi":["अदरक-कसीस अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of fresh ginger juice, kasisa and rock salt, used to calm pariklinna vartma and all the related eye diseases.","hi":"अदरक के रस, कसीस और सेंधा नमक से बना अंजन, जिससे परिक्लिन्नवर्त्म आदि सब नेत्ररोग शांत होते हैं।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_ardraka","as_written":"आद्र्रकसद्रस / अद्रक का रस"},{"id":"ingredient_kasisa","as_written":"कासीस / कसीस"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"कासीससैंधवकृतांजनकैर्जयेत्तान्।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_praklinnavartma","as_written":"परिक्लिनवत्र्मादि समस्त नेत्र रोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"परिक्लिनवत्र्मादि समस्त नेत्र रोगों को अद्रक के रस, कसीस व सैंधानमक से तैयार किए हुए अंजन से उपशम करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"273","section":"पूयालसप्रक्लिौावत्र्म चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_arka_p288_1","record_type":"remedy","kind":"remedy","canonical_name":"Paste of arka latex with orpiment and turmeric","title_hi":"आक के दूध में हरताल और हल्दी का लेप","title_sa":"अर्कदुग्धहरितालहरिद्रा लेप","names":{"english":["Paste of arka latex with orpiment and turmeric"],"hindi":["आक के दूध में हरताल और हल्दी का लेप"],"sanskrit":["अर्कदुग्धहरितालहरिद्रा लेप"]},"tags":["professional-supervision"],"summary":{"en":"Orpiment and turmeric powder mixed in arka latex are applied as a paste; the text says piles subside.","hi":"आक के दूध में हरताल और हल्दी का चूर्ण मिलाकर लेप किया जाता है; पाठ के अनुसार इससे अर्श शांत होता है।"},"ingredients":[{"id":"ingredient_arka","as_written":"अर्कदुग्ध / आक का दूध"},{"id":"ingredient_haratala","as_written":"हरिताल / हरताल"},{"id":"ingredient_haridra","as_written":"हरिद्रा / हल्दी"}],"preparation":{"en":"Orpiment and turmeric powder are mixed into arka latex.","hi":"आक के दूध में हरताल और हल्दी का चूर्ण मिलाया जाता है।","quote":"आक के दूध में हरताल, हल्दी के चूर्ण को मिलकार लेपन करें अथवा थोहर के"},"administration":{"en":"Applied on the piles.","hi":"अर्श पर लेप।","quote":"आक के दूध में हरताल, हल्दी के चूर्ण को मिलकार लेपन करें अथवा थोहर के","route":"external","vehicle_ids":["ingredient_arka"]},"indications":[{"id":"condition_arsha","as_written":"अर्श"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_anus_rectum"],"quote":"चूर्णमिश्रितविलेपनमिष्टम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"114","section":"अर्शघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for orpiment (an arsenic mineral) and arka latex."]}
{"schema_version":"1.0","id":"remedy_arka_p317_1","record_type":"remedy","kind":"remedy","canonical_name":"Rice pudding cooked with arka root","title_hi":"अर्कमूल से पकी खीर","names":{"english":["Rice pudding cooked with arka root"],"hindi":["अर्कमूल से पकी खीर"]},"tags":["professional-supervision","dietary"],"summary":{"en":"For all kinds of sinus wounds (nadivrana), rice pudding (payasa) cooked with the root of arka is to be given daily in the diet; the verse says it brings daily relief.","hi":"सब प्रकार के नाड़ीव्रणों में आक की जड़ के साथ पकाई खीर प्रतिदिन भोजन में देनी चाहिए; श्लोक के अनुसार इससे प्रतिदिन शमन होता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_arka","as_written":"दिनकरतरूमूल / अकैवे के जड"},{"id":"ingredient_payasa","as_written":"सत्पायस / पायस (खीर)"}],"preparation":{"en":"The payasa is cooked with the root.","hi":"जड़ के साथ खीर पकाई जाती है।","quote":"दिनकरतरूमूलै: पक्वसत्पायसो वा।"},"administration":{"en":"Given daily as food.","hi":"प्रतिदिन भोजन में दी जाती है।","quote":"प्रतिनित्य भोजन में देना चाहिए","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_nadivrana","as_written":"सर्वनाडीव्रण / नाडी व्रण"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"quote":"सर्व प्रकार के नाडी व्रणों में अकैवे के जड के साथ पकाया हुआ पायस (खीर) ही प्रतिनित्य भोजन में देना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"19","section":"नाडीव्रण अपची नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Supervision flag because arka is marked toxic in the lexicon."]}
{"schema_version":"1.0","id":"remedy_ashoka_p460_1","record_type":"remedy","kind":"remedy","canonical_name":"Fanning with ashoka, neem, mango and kadamba leaves","title_hi":"अशोक-नीम-आम-कदंब के पत्तों से पंखा","names":{"english":["Fanning with ashoka, neem, mango and kadamba leaves"],"hindi":["अशोक-नीम-आम-कदंब के पत्तों से पंखा"]},"tags":["other"],"summary":{"en":"The pox patient is fanned all round, constantly, with leaves of ashoka, neem, mango and kadamba.","hi":"मसूरिका रोगी को अशोक, नीम, आम और कदंब के पत्तों से चारों ओर से सदा पंखा किया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ashoka","as_written":"अशोक"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_amra","as_written":"आम्र"},{"id":"ingredient_kadamba","as_written":"कदंब / कदम"}],"administration":{"en":"The leaves are used as a fan.","hi":"पत्तों से पंखा किया जाता है।","quote":"अशोक, नीम, कदम, इन वृ़ाों के पत्तों से सदा पंखा करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका से पीडित रोगी"}],"dosha":{},"quote":"अशोिंनंबाम्रकदंबपल्लवै:    समंततस्संततमेव    वीजयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"55","section":"वीजन व धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ashtavarga_p467_5","record_type":"formulation","kind":"formulation","canonical_name":"Eight-sweet-drug ghee with licorice and bamboo manna for the Putana graha","title_hi":"अष्टमधुर-मुलेठी-वंशलोचन सिद्ध घृत","names":{"english":["Eight-sweet-drug ghee with licorice and bamboo manna for the Putana graha"],"hindi":["अष्टमधुर-मुलेठी-वंशलोचन सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee prepared with the eight sweet drugs (kakolyadi), licorice and bamboo manna is given to drink to a child seized by the Putana graha.","hi":"पूतना ग्रह से पीड़ित बालक को अष्टमधुर औषधियों (काकोल्यादि), मुलेठी और वंशलोचन से सिद्ध घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ashtavarga","as_written":"अष्टमृष्टगण / अष्टमधुरैषध (काकोल्यादि)"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिका / मुलहटी"},{"id":"ingredient_vamshalochana","as_written":"तुगा / वंशलोचन"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is prepared with the drugs.","hi":"इन औषधियों से घृत सिद्ध किया जाता है।"},"administration":{"en":"Given to the child to drink.","hi":"बालक को पिलाया जाता है।","quote":"अष्टमधुरैषध (काकोल्यादि) मुलहटी व वंशलोचन से सिद्द घृत को उस बालक को पिलावें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_putana_graha","as_written":"पूतना ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"अष्टमृष्टगणयष्टिकातुगासिद्दसर्पिरपि पाययेच्छिशुम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"91","section":"पूतनाग्रहघन तैल व धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child."]}
{"schema_version":"1.0","id":"remedy_ashtavarga_p470_5","record_type":"formulation","kind":"formulation","canonical_name":"Eight-sweet-drug ghee with licorice, bamboo manna and milk for the Pishacha graha","title_hi":"अष्टमधुर-मुलेठी-वंशलोचन-दूध सिद्ध घृत","names":{"english":["Eight-sweet-drug ghee with licorice, bamboo manna and milk for the Pishacha graha"],"hindi":["अष्टमधुर-मुलेठी-वंशलोचन-दूध सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with the eight sweet drugs (kakolyadi), licorice, bamboo manna and milk is given to drink to a child seized by the Pishacha graha.","hi":"पिशाच ग्रह से पीड़ित बालक को अष्टमधुर औषधि वर्ग (काकोल्यादि), मुलेठी, वंशलोचन और दूध से पकाया घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ashtavarga","as_written":"अष्टमृष्टगण / अष्ट मधुरैषधि वर्ग (काकोल्यादि)"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिका / मुलैठी"},{"id":"ingredient_vamshalochana","as_written":"तुगा़ीर / वंशलोचन"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the drugs and milk.","hi":"इन औषधियों और दूध के साथ घृत पकाया जाता है।"},"administration":{"en":"Given to the child to drink.","hi":"बालक को पिलाया जाता है।","quote":"घृत को उस बालक को पिलावें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pishacha_graha","as_written":"पिशाच ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"अष्टमृष्टगणयष्टिका - तुगा़ीरदुग्धपरि -पक्वसद्घृतम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"107","section":"पिशाच ग्रहघन धूप व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child. Commentary on PDF 471."]}
{"schema_version":"1.0","id":"remedy_badara_p201_1","record_type":"remedy","kind":"remedy","canonical_name":"Pouring jujube decoction, water or milk for nosebleed","title_hi":"सौवीर, पानी या दूध की धारा","names":{"english":["Pouring jujube decoction, water or milk for nosebleed"],"hindi":["सौवीर, पानी या दूध की धारा"]},"tags":["other"],"summary":{"en":"A stream of jujube decoction (sauvira, as the commentary reads it), water or milk poured over the patient is also said to help bleeding from the nose.","hi":"बेर के क्वाथ (सौवीर, टीका के अनुसार), पानी या दूध की धारा देना भी नाक से रक्तस्राव में हितकर बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_badara","as_written":"सैवीर / वेर का क्वाथ"},{"id":"ingredient_jala","as_written":"वारि"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"administration":{"en":"Poured as a stream (parisheka).","hi":"धारा (परिषेक) के रूप में डाला जाता है।","quote":"अथवा वेर का क्वाथ आदि की या दूध की धार देनी चाहिए। यह भी हितकर है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"घ्राणप्रवृत्तरुधिर"}],"dosha":{},"method_ids":["method_parisheka"],"organ_ids":["organ_head"],"quote":"सैवीरवारिपयसा परिष्ोचनं वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["सौवीर may also name a sour fermented liquid; the commentary reads it as jujube decoction."]}
{"schema_version":"1.0","id":"remedy_badara_p317_2","record_type":"remedy","kind":"remedy","canonical_name":"Rice pudding prepared with badara, khadira and large karanja roots","title_hi":"बेर, खैर और बड़ी करंज की जड़ से सिद्ध खीर","names":{"english":["Rice pudding prepared with badara, khadira and large karanja roots"],"hindi":["बेर, खैर और बड़ी करंज की जड़ से सिद्ध खीर"]},"tags":["dietary"],"summary":{"en":"Alternatively, rice pudding (payasa) prepared with the roots of badara, khadira and the large karanja is to be given for sinus wounds.","hi":"अथवा बेर, खैर और बड़ी करंज की जड़ों से सिद्ध खीर नाड़ीव्रणों में देनी चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_badara","as_written":"बदर / बेर"},{"id":"ingredient_khadira","as_written":"खदिर / खैर"},{"id":"ingredient_karanja","as_written":"शाडंेर्ष्टा / बडी करंज"},{"id":"ingredient_payasa","as_written":"पायस"}],"preparation":{"en":"The payasa is prepared with the roots of the three plants.","hi":"तीनों वृक्षों की जड़ों से खीर सिद्ध की जाती है।","quote":"बदरखदिरशाडंेर्ष्टांघ्रिभिर्वापि सिद्दं।"},"administration":{"en":"Given as food.","hi":"भोजन में दी जाती है।","quote":"इनके जड से सिद्द पायस देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_nadivrana","as_written":"नाडीव्रण"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"अथवा बदर, (बेर) खदिर (खैर) बडी करंज, इनके जड से सिद्द पायस देना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"19","section":"नाडीव्रण अपची नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["The verse word शाडंेर्ष्टा is glossed बडी करंज by the commentary and is mapped to ingredient_karanja."]}
{"schema_version":"1.0","id":"remedy_badara_p405_1","record_type":"formulation","kind":"formulation","canonical_name":"Jujube and amalaki kernel powder","title_hi":"बेर और आंवले की गिरी का चूर्ण","names":{"english":["Jujube and amalaki kernel powder"],"hindi":["बेर और आंवले की गिरी का चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of jujube kernel and amalaki seed kernel mixed with sugar, given to eat, is called very beneficial in vomiting.","hi":"बेर की गिरी और आंवले की गुठली की गिरी के चूर्ण में शक्कर मिलाकर खिलाना वमन रोग में अत्यंत हितकर बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_badara","as_written":"कोलमज्जा / बेर की गिरी"},{"id":"ingredient_amalaki","as_written":"आमलक अस्थि / आंवले की गुठली की गिरी"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"The kernels are powdered and mixed with sugar.","hi":"गिरियों का चूर्ण करके शक्कर मिलाई जाती है।","quote":"कोलमज्जासहितामलकाना-। मस्थिचूर्णमथवा सितमिश्रम्॥"},"administration":{"en":"Eaten.","hi":"खिलाया जाता है।","quote":"इनके चूर्ण में शक्कर मिलाकर खिलाना","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_chhardi","as_written":"वमन रोग"}],"dosha":{},"quote":"बेर की गिरी अैर आंवले की गुठली की गिरी, इनके चूर्ण में शक्कर मिलाकर खिलाना","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"49","section":"वमन में सक्रु प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bakuchi_p248_2","record_type":"formulation","kind":"formulation","canonical_name":"Bakuchi and karavira paste in cow urine","title_hi":"बाकुच्यादि लेप (गोमूत्र में)","names":{"english":["Bakuchi and karavira paste in cow urine"],"hindi":["बाकुच्यादि लेप (गोमूत्र में)"]},"tags":["professional-supervision","lepa"],"summary":{"en":"An alternative paste of bakuchi, rock salt, bhushirisha, kushtha, karavira, the three pungents and chitraka ground in cow urine.","hi":"बाकुची, सेंधा नमक, भूशिरीष, कूठ, कनेर, त्रिकटु और चित्रक को गोमूत्र में पीसकर बना दूसरा लेप।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_bakuchi","as_written":"सiाकुची / बाबची"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_bhushirisha","as_written":"भूशिरीष / भूसिरस"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_karavira","as_written":"अश्वमार / करनेर"},{"id":"ingredient_trikatu","as_written":"कटुकत्रिाक / सोंठ, मिरच, पीपल"},{"id":"ingredient_chitraka","as_written":"चित्राकै: / चित्रक"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"}],"preparation":{"en":"Ground in cow urine.","hi":"गोमूत्र में पीसा जाता है।","quote":"व चित्रक इनको गोमूत्र में पीसकर लेपन करना चाहिए।"},"administration":{"en":"Applied as a paste.","hi":"लेप लगाया जाता है।","quote":"अथवा बाबची, सैंधानमक, भूसिरस, कूट, करनेर, सोंठ, मिरच, पीपल","route":"external","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_kushtha","as_written":"(section context: कुष्ठ चिकित्सा)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"सiाकुचीसैंधवभूशिरीष- कुष्टाश्वमारकटुकत्रिाकचित्राकैर्वा॥ 94॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"94","section":"लेपद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: contains karavira, a toxic plant."]}
{"schema_version":"1.0","id":"remedy_bala_taila_p311_1","record_type":"remedy","kind":"remedy","canonical_name":"Bala oil or castor oil for intestinal enlargement","title_hi":"अन्त्रवृद्धि में बलातैल या एरण्ड तैल","title_sa":"अन्त्रवृद्धि में बलातैल","names":{"english":["Bala oil or castor oil for intestinal enlargement"],"hindi":["अन्त्रवृद्धि में बलातैल या एरण्ड तैल"],"sanskrit":["अन्त्रवृद्धि में बलातैल"]},"tags":["taila"],"summary":{"en":"After the intestinal enlargement has been declared incurable, bala oil or castor oil with rock salt is given to drink as part of vata-reducing treatment.","hi":"अन्त्रवृद्धि को असाध्य बताने के बाद वातहर चिकित्सा के रूप में बलातैल या सेंधा नमक मिला एरण्ड तैल पिलाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bala","as_written":"बलाभिधानं तिलजं / बलातैल"},{"id":"ingredient_taila","as_written":"तिलज / तैल"},{"id":"ingredient_eranda_taila","as_written":"एरणडजतैल / एरणड का तैल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Bala oil, which a footnote says is described in the section on childbirth, or castor oil mixed with rock salt.","hi":"बलातैल (टिप्पणी: प्रसूति अधिकार में कहा गया) या सेंधा नमक मिला एरण्ड तैल।","quote":"बलातैलv अथवा सैंधानमक मिलाकर एरणड का तैल उसे पिलाना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"बलाभिधानं तिलजं प्रपाययेत्। ससैंधवैरणडजतैलमेव वा॥ 86॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_antravriddhi","as_written":"अंत्रवृद्दि"}],"dosha":{},"organ_ids":["organ_testes"],"quote":"अथांत्रावृद्दै तदसाधयतां सदा। निवेद्य यत्नादनिलघनमाचरेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"86","section":"अंत्रावृद्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Footnote 1 on PDF 311 reads प्रसूति अधिकारोक्र, i.e. bala oil as given in the childbirth section."]}
{"schema_version":"1.0","id":"remedy_bala_taila_p335_3","record_type":"remedy","kind":"remedy","canonical_name":"Bala oil for the head","title_hi":"बला तैल","title_sa":"बलातैल","names":{"english":["Bala oil for the head"],"hindi":["बला तैल"],"sanskrit":["बलातैल"]},"tags":["karnapurana","shiro_pichu","professional-supervision","taila"],"summary":{"en":"For ear disease, the head is saturated with bala oil, or a cotton pad soaked in the oil is kept on the head; nasal medication and pouring oil into the ear are also beneficial.","hi":"कर्णरोग में सिर पर बला तैल लगाया जाता है या तेल में भीगा पिचु सिर पर रखा जाता है; नस्य और कान में तेल डालना भी हितकर है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bala","as_written":"बलारुयतैल / बला तैल"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Applied to the head as head saturation, with nasal medication and ear instillation.","hi":"सिर पर शिरोतर्पण के रूप में, साथ में नस्य और कान में तेल।","quote":"बला तैल शिर में लगावें, अथवा तैल में भिगोये गए पिचु को शिर पर रखें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कर्ण रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_tarpana","method_nasya"],"organ_ids":["organ_head","organ_ears"],"quote":"बलारुयतैलेन शिरोवितर्पणं । सनस्यकर्मात्रा निष्ोचनं हितं ॥ 19॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"19","section":"घृतपानआदि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bhallataka_p288_6","record_type":"remedy","kind":"remedy","canonical_name":"Bhallataka and haritaki powder with jaggery, for hidden piles","title_hi":"भिलावा और हरड़ का चूर्ण गुड़ के साथ","title_sa":"अग्निकहरीतकी चूर्ण","names":{"english":["Bhallataka and haritaki powder with jaggery, for hidden piles"],"hindi":["भिलावा और हरड़ का चूर्ण गुड़ के साथ"],"sanskrit":["अग्निकहरीतकी चूर्ण"]},"tags":["professional-supervision"],"summary":{"en":"For internal, unseen piles a powder of bhallataka and haritaki mixed with jaggery is eaten every morning until a hundred pala of powder have been taken.","hi":"अंदर के अदृश्य अर्श में भिलावा और हरड़ का चूर्ण गुड़ में मिलाकर प्रतिदिन प्रातःकाल खाया जाता है, जब तक सौ पल चूर्ण न खा लिया जाए।"},"ingredients":[{"id":"ingredient_bhallataka","as_written":"अग्निक / भिलावा"},{"id":"ingredient_haritaki","as_written":"हरीतक / हरड"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The powder is mixed with jaggery.","hi":"चूर्ण को गुड़ के साथ मिलाया जाता है।","quote":"को प्रतिदिन प्रात:काल भिलावा व हरड के चूर्ण को गुड के साथ मिलाकर खाने को देवें। इस प्रकार"},"administration":{"en":"Eaten every morning.","hi":"प्रतिदिन प्रातःकाल खाया जाता है।","quote":"को प्रतिदिन प्रात:काल भिलावा व हरड के चूर्ण को गुड के साथ मिलाकर खाने को देवें। इस प्रकार","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_arsha","as_written":"अदृश्यतररूपक दुर्नाम / अदृश्य (अंदर के) अर्श"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_bhallataka","amount_as_written":"पलशतं / सै पल चूर्ण","en":"a hundred pala of the powder in all"}],"requires_professional_supervision":true,"organ_ids":["organ_anus_rectum"],"quote":"प्रातरग्निकहरीतकचूणँ। भ़ाणं पलशतं गुडयुक्रम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"117","section":"अदृश्यार्श नाशक चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["Here the commentary reads अग्निक as भिलावा; in verse 118 it reads अग्निक as चीता (chitraka). The supervision flag is for bhallataka."]}
{"schema_version":"1.0","id":"remedy_bhallataka_p452_2","record_type":"formulation","kind":"formulation","canonical_name":"Cooked foods with bhallataka and ashvagandha","title_hi":"भिलावा-असगंध आदि से पक्व भक्ष्य","names":{"english":["Cooked foods with bhallataka and ashvagandha"],"hindi":["भिलावा-असगंध आदि से पक्व भक्ष्य"]},"tags":["professional-supervision","dietary"],"summary":{"en":"Cooked foods prepared with bhallataka, ashvagandha, black gram, gokshura, snuhi and shatavari are also to be eaten by the consumptive.","hi":"भिलावा, असगंध, उड़द, गोखरू, सेहुंड और शतावर से बनाए पक्व भक्ष्य भी क्षयरोगी को खाने चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_bhallataka","as_written":"दहन / भिलावा"},{"id":"ingredient_ashvagandha","as_written":"तुरगगंधा / अशवगंध"},{"id":"ingredient_masha","as_written":"माष"},{"id":"ingredient_snuhi","as_written":"वज्री / सेहुणड"},{"id":"ingredient_gokshura","as_written":"गोक्षुर / गोखुर"},{"id":"ingredient_shatavari","as_written":"शतमूल / शतावर"}],"preparation":{"en":"Foods are cooked with these drugs.","hi":"इन द्रव्यों से भक्ष्य पकाए जाते हैं।","quote":"भिलावा, अशवगंध, माष, गोखुर, सेहुणड शतावर इन से पक्व भ़यों को भी खावें"},"administration":{"en":"Eaten as food.","hi":"भोजन के रूप में खाया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोगी"}],"dosha":{},"requires_professional_supervision":true,"quote":"दहनतुरगगंधामाषवज्रीलतागो-। ़ुरयुतशतमूलैर्भ़ायेत्पक्वभ़ान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"17","section":"़ायनाशक योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The commentary glosses दहन as भिलावा. Flagged for supervision because it contains bhallataka and snuhi."]}
{"schema_version":"1.0","id":"remedy_bhallataka_p458_8","record_type":"formulation","kind":"formulation","canonical_name":"Bhallataka, mango and coriander decoction or cold infusion","title_hi":"भिलावा-आम-धनिया आदि क्वाथ या शीत कषाय","names":{"english":["Bhallataka, mango and coriander decoction or cold infusion"],"hindi":["भिलावा-आम-धनिया आदि क्वाथ या शीत कषाय"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"A decoction or cold infusion of bhallataka, mango, khas, coriander, kutki and nut grass is drunk in pox.","hi":"मसूरिका में भिलावा, आम, खस, धनिया, कुटकी और नागरमोथा का काढ़ा या शीत कषाय पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_bhallataka","as_written":"अरुष्कर / भिलावा"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_ushira","as_written":"अंबु / खश"},{"id":"ingredient_dhanyaka","as_written":"धान्य / धनिया"},{"id":"ingredient_katuki","as_written":"रोहिणी / कुटकी"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"}],"preparation":{"en":"Prepared as a decoction or as a cold infusion.","hi":"काढ़ा या शीत कषाय बनाया जाता है।","quote":"इनके क्वाथ वा शीत कषाय को पीवें।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"requires_professional_supervision":true,"quote":"अरुष्करांम्रांबुसधान्यरोहिणी  घनै:  श्रृतं शीतकषायमेव वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"50","section":"मसूरिका नाशक क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The commentary glosses अंबु as खश. Flagged for supervision because it contains bhallataka."]}
{"schema_version":"1.0","id":"remedy_bharangi_p211_1","record_type":"formulation","kind":"formulation","canonical_name":"Digestive decoction for kapha fever (unnamed)","title_hi":"कफज्वर पाचन क्वाथ","names":{"english":["Digestive decoction for kapha fever (unnamed)"],"hindi":["कफज्वर पाचन क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A hot decoction of bharangi, the three myrobalans and the three pungents is drunk to digest kapha fever.","hi":"भारंगी, त्रिफला और त्रिकटु का गरम काढ़ा कफज्वर के पाचन के लिए पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_bharangi","as_written":"भाडंीर् / भार्डी"},{"id":"ingredient_triphala","as_written":"फलत्राय / त्रिफला (हरड, बहेडा, आँवला)"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु (सोंठ, मिरच, पीपल)"}],"preparation":{"en":"Water is boiled with the drugs to make a decoction.","hi":"द्रव्यों से पानी पकाकर काढ़ा बनाया जाता है।","quote":"भार्डी, त्रिफला (हरड, बहेडा, आँवला) त्रिकटु (सोंठ, मिरच, पीपल) इनसे पकाया गया पानी को अर्थात् काढा पीने से कफ जवर का पाचन होता है"},"administration":{"en":"Drunk hot.","hi":"गरम पिया जाता है।","quote":"मुष्णं पिबेत्कफकृतजवरपाचनार्थम्","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफ जवर"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_pachana"],"quote":"भाडंीर्फलत्रायकटुत्रिाकपक्वतोय-मुष्णं पिबेत्कफकृतजवरपाचनार्थम्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"67","section":"कफजवर में पाचन व पक्वजवरल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The dosha value reflects the stated aim of digesting kapha fever."]}
{"schema_version":"1.0","id":"remedy_bhasma_ash_p459_4","record_type":"remedy","kind":"remedy","canonical_name":"Sifted ash dusting for discharging pox","title_hi":"छनी राख का छिड़काव","names":{"english":["Sifted ash dusting for discharging pox"],"hindi":["छनी राख का छिड़काव"]},"tags":["other"],"summary":{"en":"Fine ash, sifted well, is sprinkled on discharging pox so that the discharge dries up.","hi":"अच्छी तरह छानी गई राख स्राव वाली मसूरिका पर छिड़की जाती है जिससे स्राव सूख जाए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_bhasma_ash","as_written":"सुभस्मचूर्ण / अच्छे भस्म"}],"preparation":{"en":"The ash is sifted well, for example through a sieve.","hi":"राख को छलनी आदि से अच्छी तरह छाना जाता है।","quote":"अच्छे भस्म को पुन: अच्छी तरह (छलनी आदि से) छानकर"},"administration":{"en":"Sprinkled over the lesions.","hi":"दानों पर छिड़की जाती है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका (स्राव)"}],"dosha":{},"quote":"सुभस्मचूर्णेन विगालितेन वा विकीर्य   समयक्परिशोषयेद्बुध:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"54","section":"शोषणक्रिया व क्रिमिजन्य मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bhringaraja_p222_1","record_type":"remedy","kind":"remedy","canonical_name":"Bhringaraja powder (unnamed)","title_hi":"भृंगराज (मार्कव) चूर्ण","names":{"english":["Bhringaraja powder (unnamed)"],"hindi":["भृंगराज (मार्कव) चूर्ण"]},"tags":["churna"],"summary":{"en":"Bhringaraja (markava) powder taken with cow's urine is the fourth of the four preparations said to remove kapha diseases and excessive urination.","hi":"गोमूत्र के साथ भृंगराज (मार्कव) चूर्ण, कफ रोगों और बहुमूत्र को दूर करने वाले चार योगों में चौथा है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_bhringaraja","as_written":"मार्कव / भृंगराज"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"}],"preparation":{"en":"Bhringaraja is powdered.","hi":"भृंगराज का चूर्ण बनाया जाता है।","quote":"समांश त्रिफला व भृंगराज चूर्ण गोमूत्र के साथ सेवन करने से"},"administration":{"en":"Taken with cow's urine.","hi":"गोमूत्र के साथ सेवन किया जाता है।","quote":"मार्कवं वा।","route":"oral","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_kapharoga","as_written":"सर्व कफ रोग"},{"id":"condition_prameha","as_written":"बहुमूत्र रोग"}],"dosha":{"kapha":"pacifies"},"quote":"शलेष्मव्याधीनशोषान् ़ापयति बहुमूत्रामयानप्रमेयान् ॥8॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"8","section":"व्योषादि चूर्णचतुष्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bhringaraja_p408_1","record_type":"formulation","kind":"formulation","canonical_name":"Bhringaraja and amalaki oil as nasal drops","title_hi":"भांगरा-आंवला रस से सिद्ध तैल का नस्य","names":{"english":["Bhringaraja and amalaki oil as nasal drops"],"hindi":["भांगरा-आंवला रस से सिद्ध तैल का नस्य"]},"tags":["taila"],"summary":{"en":"Oil cooked with the juices of bhringaraja and amalaki is given as nasya by the rule; gargles, soups, held liquids and smoking with suitable drug groups are also used.","hi":"भांगरा और आंवले के रस से सिद्ध तैल का विधिपूर्वक नस्य दिया जाता है; योग्य औषधि समूह से गण्डूष, यूष, कवल और धूमपान भी।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_bhringaraja","as_written":"भृंग / भांगरा"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवले के रस"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is cooked with bhringaraja and amalaki juice.","hi":"भांगरा और आंवले के रस से तैल सिद्ध किया जाता है।","quote":"भृंगामलामलकसद्रससाधितं य-। त्ौलं"},"administration":{"en":"Given as nasya according to the rule.","hi":"विधिपूर्वक नस्य।","quote":"भांगरा व आँवले के रस से साधित तैल से विधि के अनुसार नस्य देवें","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_svarabheda","as_written":"स्वरभेद"}],"dosha":{},"method_ids":["method_nasya","method_gandusha","method_dhumapana"],"organ_ids":["organ_nose","organ_throat"],"quote":"भांगरा व आँवले के रस से साधित तैल से विधि के अनुसार नस्य देवें एवं तदनुकूल योग्य अैषधि समूह से, गणडूष (कुÑा कराना) यूषप्रयोग, कलव धारण, धूम्रपान कराना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"63","section":"नस्य गणडूष आदि के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bhudhara_p464_2","record_type":"remedy","kind":"remedy","canonical_name":"Herbal garland for the Kinnara graha","title_hi":"किन्नर ग्रहघ्न औषधि माला","names":{"english":["Herbal garland for the Kinnara graha"],"hindi":["किन्नर ग्रहघ्न औषधि माला"]},"tags":["other"],"summary":{"en":"A garland strung from bhudhara, gorakhmundi, guduchi, bilva thorns, sandal, indralata, drumstick root and indrayan root is put on a child seized by the Kinnara graha.","hi":"भूधर, गोरखमुंडी, गिलोय, बेल के काँटे, चंदन, इंद्रलता, सहजन की जड़ और इंद्रायण की जड़ से गूँथी माला किन्नर ग्रह से पीड़ित बालक को पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_bhudhara","as_written":"भूधर"},{"id":"ingredient_mundi","as_written":"श्रवण / गोरखमुणडी"},{"id":"ingredient_guduchi","as_written":"सोमवल्लिका / गिलोय"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल के कांटे"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_indravalli","as_written":"इंद्रवल्लिका / इंद्रलता"},{"id":"ingredient_shigru","as_written":"शिग्रमूल / सेंजन का जड"},{"id":"ingredient_indravaruni","as_written":"गवादनी / इंद्रायण का जड"}],"preparation":{"en":"The items are strung into a garland.","hi":"इनसे माला गूँथी जाती है।"},"administration":{"en":"Worn by the child.","hi":"बालक को पहनाई जाती है।","quote":"इनसे बनी हुइर् माला को किौारग्रह से पीडित बालक को पहना देना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kinnara_graha","as_written":"किौारग्रह से पीडित बालक"}],"dosha":{},"quote":"भूधरश्रवणसोमवल्लिका       बिल्वचंदनयुतेंद्रवल्लिका।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"76","section":"किौारग्रहघन माल्यधारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bilva_p211_1","record_type":"formulation","kind":"formulation","canonical_name":"Digestive decoction for vata fever (unnamed)","title_hi":"वातज्वर पाचन क्वाथ","names":{"english":["Digestive decoction for vata fever (unnamed)"],"hindi":["वातज्वर पाचन क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A lukewarm decoction of bilva, agnimantha, both nightshades and patala is drunk to digest vata fever.","hi":"बेल, अरणी, दोनों कटेरी और पाढल का सुखोष्ण क्वाथ वातज्वर के पाचन के लिए पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेली"},{"id":"ingredient_patala","as_written":"पाटली / पाढ"}],"preparation":{"en":"A decoction of the four drugs is made and taken lukewarm.","hi":"चारों द्रव्यों का क्वाथ बनाकर सुखोष्ण लिया जाता है।","quote":"बेल, अगेथु, दोनों कटेली, पाढ, इनका सुखोष्ण क्वाथ वात जवरी को पाचनार्थ पीना उचित है।"},"administration":{"en":"Drunk lukewarm.","hi":"सुखोष्ण पिया जाता है।","quote":"क्वाथं पिबेदशिशिरं पवनजवरात्र्त:॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पवनजवर / वात जवर"}],"dosha":{},"method_ids":["method_pachana"],"quote":"बिल्वाग्निमंथबृहतीद्वयपाटलीनां। क्वाथं पिबेदशिशिरं पवनजवरात्र्त:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"66","section":"वातपित्त जवर में पाचन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_bilva_p404_1","record_type":"formulation","kind":"formulation","canonical_name":"Milk cooked with bilva and other roots","title_hi":"बिल्वादि मूल से सिद्ध दूध","names":{"english":["Milk cooked with bilva and other roots"],"hindi":["बिल्वादि मूल से सिद्ध दूध"]},"tags":["other"],"summary":{"en":"Milk cooked with water boiled with the roots of bilva, agnimantha, the two brihatis and tuntuka, given warm with ghee, is said to remove strong vata vomiting.","hi":"बेल, अगेथु, दोनों कटेरी और टेंटू की जड़ से पकाए पानी में सिद्ध दूध घी मिलाकर गरम पिलाने से प्रबल वातज छर्दि दूर होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_agnimantha","as_written":"मंथ / अगेथु"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / छोडी-बडी कटेहली"},{"id":"ingredient_shyonaka","as_written":"टंटूक / टेंटू"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"Water is boiled with the roots, and milk is cooked in that water.","hi":"जड़ों से पानी पकाकर उस पानी में दूध सिद्ध किया जाता है।","quote":"बेल, अगेथु, छोडी-बडी कटेहली, टेंटू इनके जड से पकाये हुए पानी से सिद्द गरम दूध"},"administration":{"en":"Given warm with ghee.","hi":"घी मिलाकर गरम पिलाया जाता है।","quote":"पाययेदहिममाजयसमेतम्।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_chhardi","as_written":"वातकृत प्रबल छर्दिरोग"}],"dosha":{"vata":"pacifies"},"quote":"बेल, अगेथु, छोडी-बडी कटेहली, टेंटू इनके जड से पकाये हुए पानी से सिद्द गरम दूध में घी मिलाकर पिलावें, तो वातकृत प्रबल छर्दिरोग दूर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"44","section":"वातजछर्दि में सिद्ददुग्धपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["टेंटू (टुण्टुक) mapped to shyonaka."]}
{"schema_version":"1.0","id":"remedy_bimbi_p470_2","record_type":"remedy","kind":"remedy","canonical_name":"Bimbi, gunja and kakadani amulet for the Shitaputana graha","title_hi":"बिंबलता-घुंघची-काकादनी धारण","names":{"english":["Bimbi, gunja and kakadani amulet for the Shitaputana graha"],"hindi":["बिंबलता-घुंघची-काकादनी धारण"]},"tags":["professional-supervision","other"],"summary":{"en":"A child seized by the Shitaputana graha is made to wear bimbi, gunja and kakadani.","hi":"शीतपूतना ग्रह से पीड़ित बालक को बिंबलता, घुंघची और काकादनी पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_bimbi","as_written":"बिंब / बिंबलता"},{"id":"ingredient_gunja","as_written":"गुंजा / घंुघची"},{"id":"ingredient_kakadani","as_written":"काकलता / काकादनी (काकतिंदुकी)"}],"administration":{"en":"Worn by the child.","hi":"बालक को धारण कराई जाती है।","quote":"बिंबलता, घंुघची, काकादनी (काकतिंदुकी) इनको धारण कराना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_shitaputana_graha","as_written":"शीतपूतना"}],"dosha":{},"requires_professional_supervision":true,"quote":"धैस्सुधूप्य शिशुमत्र िंबंबगुंजासकाकलतया स धारयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"103","section":"शीतपूतनाघन धूप व धारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Flagged for supervision because gunja is listed as toxic in the lexicon."]}
{"schema_version":"1.0","id":"remedy_brihati_p437_1","record_type":"formulation","kind":"formulation","canonical_name":"Brihati and rock salt filling with urine wash","title_hi":"बृहती फल और सैंधव का पूरण तथा मूत्र से धावन","names":{"english":["Brihati and rock salt filling with urine wash"],"hindi":["बृहती फल और सैंधव का पूरण तथा मूत्र से धावन"]},"tags":["churna"],"summary":{"en":"For kapha-type yoni diseases with much itching, a powder of sharp drugs, brihati fruits and rock salt is filled in daily, and the yoni is washed with warmed urines.","hi":"अधिक खुजली वाले कफज योनिरोगों में तीक्ष्ण औषधियों, बृहती फल और सेंधा नमक का चूर्ण प्रतिदिन भरा जाता है और गरम मूत्रों से धोया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_brihati","as_written":"बृहतीफल / कटेहरी के फल"},{"id":"ingredient_saindhava","as_written":"संैधव / सैंधानमक"},{"id":"ingredient_gomutra","as_written":"मूत्रागण / गोमूत्र"},{"id":"ingredient_aja_mutra","as_written":"बकरी के मूत्र"}],"preparation":{"en":"Sharp drugs, brihati fruits and rock salt are powdered; the urines are warmed for washing.","hi":"तीक्ष्ण औषधियों, बृहती फल और सेंधा नमक का चूर्ण बनाया जाता है; धोने के लिए मूत्र गरम किए जाते हैं।","quote":"ती़ण अैषधियाँ तथा कटेहरी के फल, सैंधानमक, इनके चूर्ण को प्रतिदिन भरना चाहिए"},"administration":{"en":"Filled into the yoni daily; washed with warm cow urine, goat urine and other urines.","hi":"प्रतिदिन योनि में भरा जाता है; गरम गोमूत्र, बकरी के मूत्र आदि से धोया जाता है।","quote":"गरम किए हुए गोमूत्र, बकरी के मूत्र आदि मूत्र वर्ग से धोना भी चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"प्रचुरकणडुरयोनि / अत्यधिक खुजली वाले कफज योनि रोग"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"प्रचुरकणडुरयोनिषु  ति़णभेषजगणैर्बृहतीफलसंैधवै:। प्रतिदिनं परिपूरणमिष्टमित्यहिममूत्रागणैरपि धावनम्॥ 80॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"80","section":"कफजयोनिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_chakramarda_p223_1","record_type":"formulation","kind":"formulation","canonical_name":"Paste of chakramarda, amalaki, rock salt, bakuchi and bhushirisha (unnamed)","title_hi":"चक्रमर्दादि लेप","names":{"english":["Paste of chakramarda, amalaki, rock salt, bakuchi and bhushirisha (unnamed)"],"hindi":["चक्रमर्दादि लेप"]},"tags":["lepa"],"summary":{"en":"Equal parts of chakramarda, amalaki, rock salt, bakuchi and bhushirisha, ground fine with alkali water, milk, buttermilk or salt water, are rubbed on or applied for kitibha, dadru, kachchhu and other kinds of kushtha.","hi":"चकवड़, आँवला, सैंधा नमक, बावची और भूशिरीष को समभाग लेकर क्षारजल, दूध, छाछ या नमक के पानी में महीन पीसकर किटिभ, दद्रु, कच्छू आदि कुष्ठों पर उबटन या लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_chakramarda","as_written":"चक्रमर्द / चकोंदा"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_bakuchi","as_written":"बाकुची"},{"id":"ingredient_bhushirisha","as_written":"भूशिरीष"},{"id":"ingredient_kshara","as_written":"़ारांबु / ़ारजल"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_lavana","as_written":"लवणजल / लवण जल"}],"preparation":{"en":"Equal parts of the drugs are ground fine with alkali water, milk, buttermilk or salt water.","hi":"द्रव्यों को समभाग लेकर क्षारजल, दूध, छाछ या नमक के पानी के साथ महीन पीसा जाता है।","quote":"अथवा चकोंदा, आंवला सैंधानमक, बाकुची भूशिरीष इनको समांश लेकर ़ारजल या दूध या छाछ, लवण जल के साथ पीसकर महीन लेपन करें"},"administration":{"en":"Rubbed on the skin (udvartana) or applied as a paste.","hi":"त्वचा पर उबटन या लेप के रूप में लगाया जाता है।","quote":"रुद्वत्याँलेपनाथँ ़ापयाति किटपान् दद्रुककच्छ्रÂनशोषान्॥11॥","route":"external","vehicle_ids":["ingredient_kshara","ingredient_ksheera","ingredient_takra","ingredient_lavana"]},"indications":[{"id":"condition_kitibha","as_written":"किटिभ कुष्ठ"},{"id":"condition_dadru","as_written":"दद्रु"},{"id":"condition_kandu_roga","as_written":"कच्छू"},{"id":"condition_kushtha","as_written":"अनेक कुष्ठविशोष"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_chakramarda","amount_as_written":"समांश","en":"equal parts of each drug"}],"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"चक्रमर्दामलकलवणसiाकुचीभूशिरीष्ै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"11","section":"शिग्वादि लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_chanaka_p409_1","record_type":"remedy","kind":"remedy","canonical_name":"Roasted chickpeas with black pepper","title_hi":"मिरच के साथ भुने चने","names":{"english":["Roasted chickpeas with black pepper"],"hindi":["मिरच के साथ भुने चने"]},"tags":["other"],"summary":{"en":"Alternatively roasted chickpeas are eaten with black pepper, followed by warm milk with cow ghee and sugar.","hi":"अथवा मिरच के साथ भुने चने खाकर ऊपर से गाय का घी और शक्कर मिला गरम दूध पिएँ।"},"formulation_type":"other","ingredients":[{"id":"ingredient_chanaka","as_written":"चाणकप्रगुफ / चने की डाली"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"गव्यघृत"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"administration":{"en":"Eaten, then warm milk with cow ghee and sugar is drunk.","hi":"खाकर ऊपर से गरम दूध, गाय का घी और शक्कर के साथ।","quote":"़ीरं पिबेत्तदनुगव्यघृतप्रगाढं। सोष्णं सशर्करमिह स्वरभेदवेदी॥","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_svarabheda","as_written":"स्वरभेद"}],"dosha":{},"quote":"अथवा मिरच के साथ चने की डाली को खाकर ऊपर से गव्य घृत व शक्कर से मिला हुआ गरम दूध पीवें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"66","section":"स्वरभेदनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_chandana_p362_3","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome vegetables and scented water in pitta-type abhishyanda","title_hi":"पित्ताभिष्यंद में पथ्य शाक व सुगंधित जल","names":{"english":["Wholesome vegetables and scented water in pitta-type abhishyanda"],"hindi":["पित्ताभिष्यंद में पथ्य शाक व सुगंधित जल"]},"tags":["dietary"],"summary":{"en":"Cooked vegetables of astringent, bitter and sweet taste and cooling potency are given, and for thirst a measured amount of wholesome water scented with sandalwood, fragrant flowers and camphor.","hi":"कषाय, कड़वे व मधुर रस और शीतल वीर्य वाले पके शाक दिए जाते हैं, और प्यास में चंदन, सुगंधित फूल व कपूर से सुवासित हितकर जल परिमित मात्रा में।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shaka","as_written":"विपक्वशाक / पकाया हुआ शाक"},{"id":"ingredient_chandana","as_written":"चंदनगंध"},{"id":"ingredient_karpura","as_written":"पुष्पघन / कपूर (टीका)"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Vegetables of the stated tastes are cooked; drinking water is perfumed with sandalwood, flowers and camphor.","hi":"बताए रसों वाले शाक पकाए जाते हैं; पीने का जल चंदन, फूल व कपूर से सुवासित किया जाता है।","quote":"चंदन के गंध से मनोहर व सुगंध पुष्प, कपूर से सुवासिक हितकर"},"administration":{"en":"Water is given in measured amounts when the patient is thirsty.","hi":"प्यास लगने पर जल परिमित मात्रा में दिया जाता है।","quote":"हितं मितं पुष्पघनाधिवासितम् ॥ 143॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"पित्ताभिष्यंद"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"कषाय, कडवा, मधुर रस व शीतल वीर्ययुक्र पकाया हुआ शाक उस रोगी को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"143","section":"पित्ताभिष्यंद में पथयशाक व जल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_chandana_p468_1","record_type":"formulation","kind":"formulation","canonical_name":"Sandal, agaru and talisa fumigation for the Putana graha","title_hi":"चंदन-अगरु-तालीस आदि धूप","names":{"english":["Sandal, agaru and talisa fumigation for the Putana graha"],"hindi":["चंदन-अगरु-तालीस आदि धूप"]},"tags":["dhuma"],"summary":{"en":"Sandal, agaru, tamala leaf, talisa, kushtha and khadira with hair, body hair, nails and human bone are powdered, mixed with ghee and used to fumigate the child at both twilights.","hi":"चंदन, अगरु, तमालपत्र, तालीसपत्र, कूठ, खदिर तथा केश, रोम, नख और मनुष्य की हड्डी का चूर्ण घी में मिलाकर दोनों संध्याओं में बालक को धूनी दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_agaru","as_written":"अगुरु / अगरु"},{"id":"ingredient_tejapatra","as_written":"तमालपत्र / तम्बाखू"},{"id":"ingredient_talisapatra","as_written":"तालीस / तालीसपत्र"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_khadira","as_written":"खदिर"},{"id":"ingredient_kesha_loma","as_written":"केशरोम / केश, रोम"},{"id":"ingredient_nakha","as_written":"नख"},{"id":"ingredient_manusha_asthi","as_written":"मानुषास्थि / मनुष्यों की हडुी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"Powdered and mixed with ghee.","hi":"चूर्ण करके घी मिलाया जाता है।","quote":"इनको चूर्ण कर फिर इसमें घी मिलाकर दोनों संधया कालों में धूनी देना चाहिए।"},"administration":{"en":"Fumigation at both twilights.","hi":"दोनों संध्या समय धूनी।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_putana_graha","as_written":"पूतना ग्रह"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"चंदनागुरुतमालपत्रतालीसकुष्ठ       खदिरैर्घृतान्वितै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"93","section":"पूतनाग्रहघन धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse has तमालपत्र; the commentary renders it तम्बाखू."]}
{"schema_version":"1.0","id":"remedy_chandana_p553_1","record_type":"formulation","kind":"formulation","canonical_name":"Sandalwood paste for an even burn","title_hi":"सम्यग्दग्ध पर चंदन आदि का लेप","names":{"english":["Sandalwood paste for an even burn"],"hindi":["सम्यग्दग्ध पर चंदन आदि का लेप"]},"tags":["lepa"],"summary":{"en":"For an even burn the text says to smear ghee repeatedly and then apply a paste of sandalwood, bark of latex-bearing trees, sesame, liquorice and rice, ground in milk or sugarcane juice or mixed with ghee.","hi":"सम्यग्दग्ध पर बार-बार घी लगाकर चंदन, दूधिया वृक्षों की छाल, तिल, मुलेठी और चावल को दूध या ईख के रस में पीसकर या घी मिलाकर लेप करने को कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_chandana","as_written":"चांदन / चंदन"},{"id":"ingredient_panchavalkala","as_written":"़ीरवृ़ात्वग् / अश्वत्थादि दूधिया वृ़ाों के छाल"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधुक / मुलैठी"},{"id":"ingredient_shali","as_written":"शाल्य़ात / धान, चावल"}],"preparation":{"en":"Ground with milk or sugarcane juice, or mixed with ghee.","hi":"दूध या ईख के रस के साथ पीसकर, या घी मिलाकर।","quote":"इनको दूध वा इर्ख के रस के साथ पीसकर, अथवा घी मिलाकर"},"administration":{"en":"Applied as a paste after repeated smearing with ghee.","hi":"बार-बार घी लगाने के बाद लेप के रूप में।","quote":"सम्यग्दग्ध में बार-बार घी लेपन करके","route":"external","vehicle_ids":["ingredient_ksheera","ingredient_ikshu","ingredient_ghrita"]},"indications":[{"id":"condition_dagdha","as_written":"सम्यग्दग्ध"}],"dosha":{},"method_ids":["method_lepa"],"quote":"सम्यग्दग्ध में बार-बार घी लेपन करके चंदन, अश्वत्थादि दूधिया वृ़ाों के छाल, तिल, मुलैठी, धान, चावल इनको दूध वा इर्ख के रस के साथ पीसकर, अथवा घी मिलाकर, लेपन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"28","section":"सम्यग्दग्ध चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_danti_p247_1","record_type":"formulation","kind":"formulation","canonical_name":"Powder of danti and other drugs for kushtha (unnamed)","title_hi":"दंती आदि चूर्ण (कुष्ठहर योग)","names":{"english":["Powder of danti and other drugs for kushtha (unnamed)"],"hindi":["दंती आदि चूर्ण (कुष्ठहर योग)"]},"tags":["professional-supervision","churna"],"summary":{"en":"After venesection, a powder of danti, dravanti, trivrit, turmeric, costus, vacha, kutki, patha, bhallataka, bakuchi seed, neem seed kernel, sesame, nut grass, the three myrobalans, vidanga, nili root, bhringaraja and punarnava in equal parts, steeped in a bark decoction of neem, asana, amaltas and prishniparni and repeatedly in brahmi juice, is eaten in doses from a jujube up to a bibhitaka fruit; used regularly it is said to remove all kushthas, prameha, abdominal diseases, haemorrhoids, worms, fistula, foul sinuses, nodules, swellings and other diseases.","hi":"सिरामोक्षण के बाद दंती, द्रवंती, निसोत, हल्दी, कूठ, बच, कुटकी, पाठा, भिलावा, बावची के बीज, नीम की मींगी, तिल, नागरमोथा, त्रिफला, वायविडंग, नीली की जड़, भांगरा और पुनर्नवा का समभाग चूर्ण, नीम, असन, अमलतास और पृश्निपर्णी की छाल के कषाय और बार-बार ब्राह्मी रस की भावना देकर, बेर से बहेड़े तक की मात्रा में खाया जाता है; निरंतर सेवन से सब कुष्ठ, प्रमेह, उदर रोग, बवासीर, कृमि, भगंदर, दुष्ट नाड़ीव्रण, ग्रंथि, सूजन आदि रोग दूर होते हैं, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_danti","as_written":"दन्ती / जमालगोटा"},{"id":"ingredient_dravanti","as_written":"द्रवंती / बडा जमाल गोटा"},{"id":"ingredient_trivrit","as_written":"त्रिवृत / त्रिवि"},{"id":"ingredient_haridra","as_written":"हरिद्रा / हलदी"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_vacha","as_written":"वचा"},{"id":"ingredient_katuki","as_written":"कटुकरोहिणिका / कुटकी"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_bhallataka","as_written":"भल्लातक / भिलावा"},{"id":"ingredient_bakuchi","as_written":"वल्गुजबीज / बावुची का बीज"},{"id":"ingredient_nimba","as_written":"निंबास्थिमज्जा / नीम की मिगनी व गूदा"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_haritaki","as_written":"पथ्या / हरड"},{"id":"ingredient_bibhitaki","as_written":"अ़ा / बहेडा"},{"id":"ingredient_amalaki","as_written":"धात्री / आंवला"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_nili","as_written":"नीलीमूल / नीली का मूल"},{"id":"ingredient_bhringaraja","as_written":"भृंगरजसार / भंगरा"},{"id":"ingredient_punarnava","as_written":"पुनर्नवा / पुनर्नव"},{"id":"ingredient_asana","as_written":"असन / असनवृ़ा (छाल का कषाय, भावना)"},{"id":"ingredient_aragvadha","as_written":"आरग्वध / अमलतास (छाल का कषाय, भावना)"},{"id":"ingredient_prishniparni","as_written":"धावनी / पृशनपर्णी (छाल का कषाय, भावना)"},{"id":"ingredient_brahmi","as_written":"ब्राह्ीरस / ब्राह्ी रस (भावना)"}],"preparation":{"en":"Equal parts of the drugs are dried and powdered, steeped (bhavana) in the bark decoction of neem, asana, prishniparni and amaltas, and then steeped again and again in brahmi juice.","hi":"सब औषधियों को समान भाग लेकर सुखाकर चूर्ण किया जाता है, फिर नीम, असन, पृश्निपर्णी और अमलतास की छाल के कषाय की भावना और फिर बार-बार ब्राह्मी रस की भावना दी जाती है।","quote":"इन सबको समान भाग में लेकर सुखाना चाहिए फिर चूर्ण करना चाहिए। तदनांतर नीम, असनवृ़ा, पृशनपर्णी, अमलतास इनकी छाल के कषाय से भावना देनी चाहिए। फिर पुन: पुन: ब्राह्ी रस से भावना देकर"},"administration":{"en":"Eaten after venesection, in doses from the size of a jujube up to the size of a bibhitaka fruit (one tola, says the commentary), and taken regularly.","hi":"सिरामोक्षण के बाद, बेर के प्रमाण से बहेड़े के प्रमाण (टीका के अनुसार एक तोला) तक की मात्रा में खाया जाता है और निरंतर सेवन किया जाता है।","quote":"प्रमाण से लेकर बहेडे के प्रमाण (एक तोला) पयँत प्रमाण से उसे खाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठानि / सर्व कुष्ठ"},{"id":"condition_prameha","as_written":"मेहान् / प्रमेह"},{"id":"condition_udara","as_written":"अखिलोदराणि / उदर"},{"id":"condition_arsha","as_written":"दुर्नामकान् / बवासीर"},{"id":"condition_krimiroga","as_written":"कृमि"},{"id":"condition_bhagandara","as_written":"भगंदर"},{"id":"condition_nadivrana","as_written":"दुष्टनाडी / दुष्ट नाडीव्रण"},{"id":"condition_granthi","as_written":"ग्रन्थीन् / ग्रंथि"},{"id":"condition_shotha","as_written":"सशोफान् / सूजन"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_danti","amount_as_written":"समधृतानि / समान भाग","en":"all the drugs in equal parts"},{"item":"remedy_danti_p247_1","amount_as_written":"बदरप्रमाणात् ... अ़ामात्रां / बेर के प्रमाण से लेकर बहेडे के प्रमाण (एक तोला) पयँत","en":"a dose from the size of a jujube up to the size of a bibhitaka fruit (one tola, according to the commentary)"}],"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"quote":"दन्तीं द्रवंती त्रिवृतं हरिद्रां। कुष्टं वचां कटुकरोहिणिकां सपाठाम्॥ 86॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":"86-90","section":"त्रिादोष कुष्ठ चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the recipe follows venesection and contains strong purgatives (danti, dravanti, trivrit) and bhallataka. The commentary glosses दन्ती and द्रवन्ती as जमालगोटा and बडा जमाल गोटा and leaves worms out of its list of indications. Verses 86-90 have no heading of their own."]}
{"schema_version":"1.0","id":"remedy_danti_p251_2","record_type":"formulation","kind":"formulation","canonical_name":"Danti and iron fermented preparation","title_hi":"दंत्यादि अरिष्ट (लोह सहित)","names":{"english":["Danti and iron fermented preparation"],"hindi":["दंत्यादि अरिष्ट (लोह सहित)"]},"tags":["professional-supervision","asava"],"summary":{"en":"Eight drugs headed by danti, with sharp iron powder, jaggery and khadira decoction, fermented in a prepared ghee pot buried in grain; taken according to digestive strength, it is said to destroy kushtha, prameha and udara.","hi":"दंती आदि आठ द्रव्य, तीक्ष्ण लोह चूर्ण, गुड़ और खैर के काढ़े को संस्कारित घी के घड़े में अनाज में गाड़कर तैयार किया जाता है; अग्निबल के अनुसार लेने पर यह कुष्ठ, प्रमेह और उदर रोग नष्ट करता बताया गया है।"},"formulation_type":"asava","ingredients":[{"id":"ingredient_danti","as_written":"दंती / जमालगोटे की जड"},{"id":"ingredient_trivrit","as_written":"त्रिावृच् / निशाेध"},{"id":"ingredient_chitraka","as_written":"चिात्राक / चित्रक"},{"id":"ingredient_devadaru","as_written":"देवदारु"},{"id":"ingredient_karanja","as_written":"पूतीक / पूतीकरंज"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिाकटु"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_pippalimula","as_written":"सुगंधि / पीपलमूल"},{"id":"ingredient_loha","as_written":"अमलती़णरज / लोहे के चूर्ण (भस्म)"},{"id":"ingredient_guda","as_written":"गुडस्यार्धतुलां / गुड"},{"id":"ingredient_khadira","as_written":"सारोदक / खदिर का काढा"}],"preparation":{"en":"One kudava (16 tola) of each of the eight drugs is powdered and half a part (8 tola) of pure sharp iron powder added. The powder is put into the prepared pot with half a tula of jaggery and eight kudava of khadira decoction, the mouth closed well and the pot buried in a pit filled with grain.","hi":"आठों द्रव्य एक-एक कुडव (16 तोला) लेकर चूर्ण किए जाते हैं और उसमें आधा भाग (8 तोला) शुद्ध तीक्ष्ण लोह चूर्ण मिलाया जाता है। यह चूर्ण संस्कारित घड़े में आधा तुला गुड़ और आठ कुडव खैर के काढ़े के साथ डालकर, मुँह अच्छी तरह बंद करके अनाज भरे गड्ढे में गाड़ा जाता है।","quote":"इनको प्रत्येक को कुडुब (16 तोला) प्रमाण लेकर उनका चूर्ण कर अैर उसमें अर्ध भाग (8 तोला)"},"administration":{"en":"Taken out after seven days, fifteen days or a month, when its smell, taste and potency are well developed, and given according to the patient's digestive strength.","hi":"सात दिन, पंद्रह दिन या एक महीने में जब गंध, रस और वीर्य अच्छी तरह प्रकट हो जाएँ तब निकालकर रोगी के अग्निबल के अनुसार दिया जाता है।","quote":"आदि गुण उसमें व्यक्र हो जाये तब निकाल कर रोगी के अग्निबल के अनुसार खिलावें, जिससे","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_prameha","as_written":"प्रमेह"},{"id":"condition_udara","as_written":"उदर"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_danti","amount_as_written":"प्रत्येकमेवं कुडवप्रमाणं / प्रत्येक को कुडुब (16 तोला)","en":"one kudava (16 tola) of each of the eight drugs"},{"item":"ingredient_loha","amount_as_written":"अर्धभागम् / अर्ध भाग (8 तोला)","en":"half a part (8 tola)"},{"item":"ingredient_guda","amount_as_written":"अर्धतुलां / अर्ध तुला ढाइर् सेर","en":"half a tula (two and a half ser)"},{"item":"ingredient_khadira","amount_as_written":"कुडबाष्टक / आठ कुडुब","en":"eight kudava of khadira decoction"}],"duration_as_written":{"as_written":"सप्तदिनाच्चा प़ात् मासादत: / सात दिन मंे या पंद्रह दिन में या एक महिने मंे","en":"seven days, fifteen days or a month"},"requires_professional_supervision":true,"method_ids":["method_arishta_ghata_samskara_p251"],"quote":"तस्मिन्गुडस्यार्धतुलां निधाय। सारोदकस्य कुडबाष्टकमिश्रितं तत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":251,"book_page":179,"verses":"109-114","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["No name in the text. The commentary renders दंती as जमालगोटे की जड and सुगंधि as पीपलमूल. The result is stated on PDF 252. Supervision flag: contains iron, danti and trivrit."]}
{"schema_version":"1.0","id":"remedy_daruharidra_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Paste of tree turmeric, turmeric, trikatu, musta and chitraka (unnamed)","title_hi":"दारुहल्दी आदि का कल्क","names":{"english":["Paste of tree turmeric, turmeric, trikatu, musta and chitraka (unnamed)"],"hindi":["दारुहल्दी आदि का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of tree turmeric, turmeric, the three pungents, musta and chitraka is drunk in warm water in the ama stage of kapha diarrhoea.","hi":"कफातिसार की आमावस्था में दारुहल्दी, हल्दी, त्रिकटु, नागरमोथा और चित्रक का कल्क गरम जल में मिलाकर पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_daruharidra","as_written":"दार्वी / दारुहल्दी"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटु (सोंठ मिरच, पीपल)"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"}],"preparation":{"en":"The drugs are ground into a paste.","hi":"द्रव्यों को पीसकर कल्क बनाया जाता है।","quote":"दारुहल्दी, हल्दी, त्रिकटु (सोंठ मिरच, पीपल) नागरमोथा, चित्रक इनके"},"administration":{"en":"Drunk mixed with warm water.","hi":"गरम जल में मिलाकर पिया जाता है।","quote":"कल्कं पिबेदशिशिरेण जलेन","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_atisara","as_written":"कफकृतामयुत्तातिसार / शलेष्मातिसार की आम अवस्था"}],"dosha":{},"quote":"दार्वीनिशात्रिाकटुकांबुदचित्राकाणां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"94","section":"कफातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_devadaru_p616_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of devadaru, mango, sarala, agaru and sandalwood","title_hi":"देवदारु, आम्र, सरल, अगरु, चंदन क्वाथ","names":{"english":["Decoction of devadaru, mango, sarala, agaru and sandalwood"],"hindi":["देवदारु, आम्र, सरल, अगरु, चंदन क्वाथ"]},"tags":["kwatha"],"summary":{"en":"For menstrual blood that is foul-smelling and like pus or marrow, a decoction of devadaru, mango, sarala, agaru and sandalwood is drunk.","hi":"दुर्गंधयुक्त, पीप या मज्जा जैसे आर्तव में देवदारु, आम, सरल, अगरु और चंदन का क्वाथ पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_devadaru","as_written":"देवद्रुम / देवदारु वृ़ा"},{"id":"ingredient_amra","as_written":"आम्र"},{"id":"ingredient_sarala","as_written":"सरल / सरलवृ़ा"},{"id":"ingredient_agaru","as_written":"अगरु"},{"id":"ingredient_chandana","as_written":"चंदन"}],"preparation":{"en":"A decoction of the five drugs.","hi":"पाँचों द्रव्यों का क्वाथ।","quote":"चंदन इनके क्वाथ को पीवें।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"देवद्रुमाम्रसरलागरुचंदनानाम्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_artava_dosha","as_written":"दुगँधपूयनिभमज्जासमार्तवेषु / दुगँधयुक्र, व पीप व मज्जा के सदृश आर्तव"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"भावार्थ : दुगँधयुक्र, व पीप व मज्जा के सदृश आर्तव में देवदारु वृ़ा, आम्र सरलवृ़ा, अगरु,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"16","section":"पित्तादि दोषजन्यार्तवरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_dhanyaka_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of coriander and others for pitta fever (unnamed)","title_hi":"पित्तज्वर क्वाथ (धान्यकादि)","names":{"english":["Decoction of coriander and others for pitta fever (unnamed)"],"hindi":["पित्तज्वर क्वाथ (धान्यकादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of coriander, blue water lily, nut grass and lotus is drunk in all pitta fevers.","hi":"धनिया, नीलकमल, नागरमोथा और कमल का क्वाथ सब पित्तज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_dhanyaka","as_written":"कुस्तुंबुरु / धनिया"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_musta","as_written":"पयोद / नागरमोथा"},{"id":"ingredient_padma","as_written":"पयोरुह / कमल"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या धनिया, नीलकमल, नागरमोथा, कमल इनका क्वाथ बनाकर पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदखिलपित्तकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पैत्तिक जवर"}],"dosha":{},"quote":"कुस्तुंबुरोत्पलपयोदपयोरुहाणां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"72","section":"पित्तजवर मंे क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_dhanyaka_p568_2","record_type":"remedy","kind":"remedy","canonical_name":"Gruel cooked with coriander and neem","title_hi":"धनिया-नीम सिद्ध यवागू","names":{"english":["Gruel cooked with coriander and neem"],"hindi":["धनिया-नीम सिद्ध यवागू"]},"tags":["professional-supervision","yavagu"],"summary":{"en":"After the drunk ghee has digested, a yavagu cooked with coriander (kustumburu) and neem is given, or else a yavagu prepared with drugs according to the dosha.","hi":"पिया हुआ घृत पचने पर धनिया (कुस्तुंबुरु) और नीम से सिद्ध यवागू, अथवा दोष के अनुसार औषध-सिद्ध यवागू दी जाती है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_dhanyaka","as_written":"कुस्तुंबुरु / धनिया"},{"id":"ingredient_nimba","as_written":"निंब"}],"preparation":{"en":"The gruel is cooked with coriander and neem.","hi":"यवागू धनिया और नीम के साथ सिद्ध की जाती है।","quote":"धनिया व निंब से सिद्द यवागू"},"administration":{"en":"Drunk once the ghee has been digested.","hi":"घृत पच जाने पर पिलाई जाती है।","quote":"पिया हुआ घृत पच जाने पर धनिया व निंब से सिद्द यवागू पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"ततश्च कुस्तुंबुरुनिंबसाधितं पिबेद्यवागूमथवानुदोषत:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"6","section":"घृत जीर्ण होने पर आहार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_draksha_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of raisins and others for pitta fever (unnamed)","title_hi":"पित्तज्वर क्वाथ (मृद्वीकादि)","names":{"english":["Decoction of raisins and others for pitta fever (unnamed)"],"hindi":["पित्तज्वर क्वाथ (मृद्वीकादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of raisins, naga, liquorice, blue water lily and sariva is drunk in all pitta fevers.","hi":"मुनक्का, नाग, मुलैठी, नीलकमल और अनंतमूल का क्वाथ सब पित्तज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_draksha","as_written":"मृद्वीका / मनुPा"},{"id":"ingredient_musta","as_written":"नाग / नागरमोथा"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_utpala","as_written":"उत्पल / नीम, कमल"},{"id":"ingredient_sariva","as_written":"शारिवा / सारिबा"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या मनुPा, नागरमोथा, मुलैठी, नीम, कमल, सारिबा इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदखिलपित्तकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पैत्तिक जवर"}],"dosha":{},"quote":"मृद्वीकनागमधुकोत्पलशारिवानां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"72","section":"पित्तजवर मंे क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["For the verse's नाग the commentary gives नागरमोथा (mapping uncertain; नाग often names nagakesara). Its नीम, कमल is read as the verse's उत्पल (blue water lily)."]}
{"schema_version":"1.0","id":"remedy_draksha_p451_3","record_type":"formulation","kind":"formulation","canonical_name":"Raisin and long pepper with ghee and jaggery","title_hi":"द्राक्षा-पिप्पली योग","names":{"english":["Raisin and long pepper with ghee and jaggery"],"hindi":["द्राक्षा-पिप्पली योग"]},"tags":["other"],"summary":{"en":"Raisins and long pepper mixed with ghee and jaggery, followed by a drink of milk and used continually, are said to bring about the destruction of consumption.","hi":"द्राक्षा और पीपल को घी-गुड़ के साथ मिलाकर लेने और बाद में दूध पीने से, लगातार सेवन पर, क्षय का नाश बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"}],"preparation":{"en":"Mixed with ghee and jaggery.","hi":"घी और गुड़ के साथ मिलाकर।","quote":"द्रा़ा व पीपल को घी व गुड के साथ मिलाकर"},"administration":{"en":"Taken, and milk is drunk afterwards.","hi":"लेने के बाद दूध पिया जाता है।","quote":"बाद में दूध पीवें","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_guda","ingredient_ksheera"]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोग"}],"dosha":{},"quote":"अथ घृतगुडयुक्रद्रा़ाया पिप्पलीनां। सततमनुपयोशन् स ़ायस्य ़ाय: स्यात्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"15","section":"़ाय नाशकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_draksha_p458_7","record_type":"formulation","kind":"formulation","canonical_name":"Raisin, haritaki and patola decoction","title_hi":"द्राक्षा-हरड़-पटोल आदि क्वाथ","names":{"english":["Raisin, haritaki and patola decoction"],"hindi":["द्राक्षा-हरड़-पटोल आदि क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of raisins, haritaki, guduchi, patola leaves, patha, kutki and nut grass is drunk in pox.","hi":"मसूरिका में द्राक्षा, हरड़, गिलोय, पटोलपत्र, पाठा, कुटकी और नागरमोथा का काढ़ा पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_draksha","as_written":"द्रा़ा"},{"id":"ingredient_haritaki","as_written":"हरीतक / हरड"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_patola","as_written":"पटोल / पटोलपत्र"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_katuki","as_written":"कटुरोहिणी / कुटकी"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"}],"preparation":{"en":"Made into a decoction.","hi":"काढ़ा बनाया जाता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिकी"}],"dosha":{},"quote":"मसूरिकी  द्रा़ाहरीतकामृतापटोलपाठाकटुरोहिणीघनै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"49","section":"मसूरिका नाशक क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_drishti_raksha_p394_1","record_type":"remedy","kind":"remedy","canonical_name":"Rule for protecting the sight","title_hi":"दृष्टिरक्षा का नियम","names":{"english":["Rule for protecting the sight"],"hindi":["दृष्टिरक्षा का नियम"]},"tags":["caution"],"summary":{"en":"Attributed to Samantabhadra: refraining from constantly looking at tiny letters and at the glare of bright lamps and the like is the protection of one's sight, which is perishable by nature.","hi":"समंतभद्राचार्य के अनुसार बारीक अक्षरों और तेज दीपक आदि की चमक को लगातार देखने से बचना ही स्वभाव से नश्वर दृष्टि की रक्षा है।"},"cautions":[{"en":"Reading very small letters and gazing long at intense light are said not to be beneficial for the eyes.","hi":"बहुत बारीक अक्षर पढ़ना और तेज प्रकाश की ओर देर तक देखना आँखों के लिए हितकर नहीं बताया गया।","quote":"आँखों के ऱाण के लिए सू़म अ़ारों का बांचना, तीव्र प्रकाश की तरफ अधिक देखते रहना हितकर नहीं है, एेसा समंतभद्राचार्य ने कहा है।"}],"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"सू़म अ़ार अैर उजज्वल दीपक आदि की प्रभा को हमेशा देखने से निवृत्त होना यही सदा विनाश स्वभाव को धारण करने वाली, श्रोष्ठ अपनी दृष्टि की ऱा है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":"291","section":"प्रसिद्द योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_durva_p202_1","record_type":"formulation","kind":"formulation","canonical_name":"Nasya ghee of durva, hribera and guduchi (unnamed)","title_hi":"दूब, नेत्रबाला, गिलोय से सिद्ध नस्य घृत","names":{"english":["Nasya ghee of durva, hribera and guduchi (unnamed)"],"hindi":["दूब, नेत्रबाला, गिलोय से सिद्ध नस्य घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with the juice of durva, hribera and guduchi and with milk, given as nasya, is said to stop bleeding from the nose quickly.","hi":"दूब, नेत्रबाला और गिलोय के रस व दूध से पकाया घी नस्य रूप में देने से नाक का रक्तस्राव शीघ्र रुकता है, ऐसा बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_durva","as_written":"दूर्वा / दूब"},{"id":"ingredient_hribera","as_written":"जल / नेत्रवाल"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the juice of durva, hribera and guduchi and with milk.","hi":"दूब, नेत्रबाला, गिलोय के रस और दूध से घी पकाया जाता है।","quote":"दूब, नेत्रवाल, गिलोय इनके रस अैर दूध से पकाये हुए घृत का"},"administration":{"en":"Given as nasya.","hi":"नस्य के रूप में दिया जाता है।","quote":"नस्य देवें तो रक्रपित्त शीघ्र ही नाश होता है।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"घ्राणागत शोणित / रक्रपित्त"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"quote":"नस्येन नाशयति शाेणितमाशु सर्वे।  दूर्वाजलामृतपय: पयसा विपक्वं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"23","section":"घ्राण प्रवृत्त रक्र मंे नस्य प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ela_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of cardamom and others for kapha fever (unnamed)","title_hi":"कफज्वर क्वाथ (एलादि)","names":{"english":["Decoction of cardamom and others for kapha fever (unnamed)"],"hindi":["कफज्वर क्वाथ (एलादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of cardamom, ajamoda, black pepper, amla and haritaki is drunk in fevers with much kapha.","hi":"इलायची, अजमोद, मिरच, आँवला और हरड़ का क्वाथ कफप्रधान ज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइर्न"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"कफ जवर में इलायची, अजवाइर्न, मिरच, आंवला, हरड इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदिह कफप्रचुरजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफप्रचुरजवर / कफ जवर"}],"dosha":{},"quote":"एलाजमोदमरिचामलकाभयाना","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"73","section":"कफजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse says अजमोद; the commentary gives अजवाइन. Mapped to ajamoda following the verse."]}
{"schema_version":"1.0","id":"remedy_ela_p433_4","record_type":"remedy","kind":"remedy","canonical_name":"Cardamom and asafoetida in milk with ghee and jaggery","title_hi":"घी-गुड़ सहित दूध में इलायची और हींग","names":{"english":["Cardamom and asafoetida in milk with ghee and jaggery"],"hindi":["घी-गुड़ सहित दूध में इलायची और हींग"]},"tags":["churna"],"summary":{"en":"Powder of small cardamom and asafoetida with ghee and jaggery, drunk with milk, is said to destroy various kinds of urinary obstruction and semen-related urinary diseases.","hi":"छोटी इलायची और हींग का चूर्ण घी-गुड़ मिलाकर दूध के साथ पीने से नाना मूत्रकृच्छ्र और शुक्रगत मूत्ररोग नष्ट होते हैं, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_hingu","as_written":"रामठ / हींग"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"The powder is mixed with ghee and jaggery.","hi":"चूर्ण में घी और गुड़ मिलाया जाता है।","quote":"छोटी इलायची व हींग के चूर्ण में घी गुड मिलाकर"},"administration":{"en":"Drunk with milk.","hi":"दूध के साथ पिया जाता है।","quote":"दूध के साथ पीने से","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_mutrakricchra","as_written":"विविधमूत्राविघात / नाना प्रकार के मूत्रकृच्छ्र"},{"id":"condition_shukradosha","as_written":"अधिकशुक्रमय / शुक्रगत मूत्र रोग"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"सत्रुटिरामठचूर्णयुतं पयो।   घृतगुडान्वितमत्रा  पिबेौार:॥ विविधमूत्राविघातकृतामया-नधिकशुक्रमयानपि नाशयेत्॥ 70॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"70","section":"मधुकादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_eranda_p468_2","record_type":"remedy","kind":"remedy","canonical_name":"Red castor, white mustard, ingudi and kakavalli amulet","title_hi":"लाल एरंड-सफेद सरसों-हिंगोट-काकवल्ली धारण","names":{"english":["Red castor, white mustard, ingudi and kakavalli amulet"],"hindi":["लाल एरंड-सफेद सरसों-हिंगोट-काकवल्ली धारण"]},"tags":["other"],"summary":{"en":"A child afflicted by the Putana graha is made to wear red castor, white mustard, ingudi and kakavalli.","hi":"पूतना ग्रह से पीड़ित बालक को लाल एरंड, सफेद सरसों, हिंगोट और काकवल्ली पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_eranda","as_written":"चित्रबीज / लाल एरणड"},{"id":"ingredient_sarshapa","as_written":"सितसर्षप / सफेद सरसों"},{"id":"ingredient_ingudi","as_written":"इंगुदी / हिंगोट"},{"id":"ingredient_kakavalli","as_written":"काकवल्लिका / स्वर्णवल्ली"}],"administration":{"en":"Worn by the child.","hi":"बालक को धारण कराई जाती है।","quote":"पूतना पीडित बालक को लाल एरणड, सफेद सरसों, हिंगोट स्वर्णवल्ली इनको धारण कराना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_putana_graha","as_written":"पूतना पीडित बालक"}],"dosha":{},"quote":"चित्रबीजसितसर्षपेंड.गुदीं धारयेदपि   च  काकवल्लिकां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"94","section":"पूतनाघन धारण व बलि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_eranda_taila_p259_4","record_type":"remedy","kind":"remedy","canonical_name":"Castor oil with rock salt and dry ginger","title_hi":"सैंधव-शुण्ठी युक्त एरंड तेल","names":{"english":["Castor oil with rock salt and dry ginger"],"hindi":["सैंधव-शुण्ठी युक्त एरंड तेल"]},"tags":["taila"],"summary":{"en":"Castor oil mixed with rock salt and dry ginger powder is licked, and lukewarm cow milk is drunk, to destroy all udaras.","hi":"सेंधा नमक और सोंठ का चूर्ण मिला एरंड तेल चाटा जाता है और मंदोष्ण गाय का दूध पिया जाता है, जिससे सब उदर रोग नष्ट होते हैं।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_eranda_taila","as_written":"विचित्रबीजोद्धवतैल / एरणड तेल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागरचूर्ण / सोंठ के चूर्ण"},{"id":"ingredient_ksheera","as_written":"गो़ीर / गाय का दूध"}],"administration":{"en":"Licked, followed by lukewarm cow milk to drink.","hi":"चाटा जाता है, फिर मंदोष्ण गाय का दूध पिया जाता है।","quote":"एरणड बीज से उत्पौा तेल अर्थात् एरणड तेल में सैंधानमक सोंठ के चूर्ण को मिलाकर","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_udara","as_written":"समस्तोदर / समस्त उदर रोग"}],"dosha":{},"quote":"लिहेत्समस्तोदरनाशहेतुकं। सुखोष्णगो़ीरतनुं पिबेदपि॥ 154॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"154","section":"एरणड तेल प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_eranda_taila_p259_5","record_type":"formulation","kind":"formulation","canonical_name":"Castor oil cooked a hundred times","title_hi":"सौ बार पकाया एरंड तैल","names":{"english":["Castor oil cooked a hundred times"],"hindi":["सौ बार पकाया एरंड तैल"]},"tags":["taila"],"summary":{"en":"Castor oil cooked a hundred times with milk, ginger juice and jati juice, or prepared with the juice of black shigru or of punarnava, said to destroy mahodara.","hi":"दूध, अदरक और जाई के रस से सौ बार पकाया गया, या काले सहजन या पुनर्नवा के रस से सिद्ध एरंड तेल, जो महोदर नष्ट करता बताया गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_eranda_taila","as_written":"(तथैव) / एरणड तैल"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ardraka","as_written":"आद्र्रक / अदरख"},{"id":"ingredient_jati","as_written":"जाति / जाइर्"},{"id":"ingredient_shigru","as_written":"मरुंग्या स्वरसेन / काले सेंजन के रस"},{"id":"ingredient_punarnava","as_written":"पुनर्नवस्य रसै: / पुनर्नवा के रस"}],"preparation":{"en":"Castor oil is cooked a hundred times with milk, ginger juice and jati juice; alternatively it is prepared with the juice of black shigru or of punarnava.","hi":"एरंड तेल को दूध, अदरक और जाई के रस से सौ बार पकाया जाता है; अथवा काले सहजन या पुनर्नवा के रस से सिद्ध किया जाता है।","quote":"इसी प्रकार दूध अदरख व जाइर् के रस से सै बार पकाये गए तथा काले सेंजन के"},"administration":{"en":"Taken to destroy mahodara.","hi":"महोदर नष्ट करने के लिए सेवन किया जाता है।","quote":"रस से वा पुनर्नवा के रस से सिद्द एरणड तैल के सेवन से महोदर रोग नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महोदरम्"}],"dosha":{},"quote":"तथा मरुंग्या स्वरसेन साधितं। पुनर्नवस्यापि रसैर्महोदरम्॥ 155॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"155","section":"उदर नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse continues the castor oil of verse 154 (तथैव); the commentary names it explicitly."]}
{"schema_version":"1.0","id":"remedy_eranda_taila_p310_1","record_type":"remedy","kind":"remedy","canonical_name":"Purgation for vata-type scrotal enlargement","title_hi":"वातज अण्डवृद्धि में विरेचन","title_sa":"वातवृद्धि विरेचन","names":{"english":["Purgation for vata-type scrotal enlargement"],"hindi":["वातज अण्डवृद्धि में विरेचन"],"sanskrit":["वातवृद्धि विरेचन"]},"tags":["professional-supervision","other"],"summary":{"en":"The patient with vata-type enlargement is purged with an unctuous purgative; castor oil mixed with milk is especially helpful; otherwise niruha and anuvasana enemas are given.","hi":"वातज वृद्धि के रोगी को स्निग्ध विरेचन दिया जाता है; दूध में एरण्ड तैल विशेष हितकर है; अन्यथा निरूह और अनुवासन बस्ति दी जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_eranda_taila","as_written":"एरणडजतैल / एरणड तैल"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"स्निग्ध विरेचन (विरेचक घृत आदि)"}],"preparation":{"en":"Castor oil is mixed with milk.","hi":"दूध में एरण्ड तैल मिलाया जाता है।","quote":"दूध में एरणड तैल मिलाकर पिलाना अत्यन्त हितकर है।"},"administration":{"en":"Drunk to bring about purgation; alternatively niruha and anuvasana enemas are used.","hi":"विरेचन के लिए पिलाया जाता है; अथवा निरूह और अनुवासन बस्ति दी जाती है।","quote":"अथवा निरूह व अनुवासन बस्ति का प्रयोग करना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_vriddhi","as_written":"वातोत्पौा अणडवृद्दि"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana","method_niruha_basti","method_anuvasana_basti"],"organ_ids":["organ_testes"],"quote":"सदुग्धमेरणडजतैलमेव वा। निरूहयेद्वाप्यनुवासयेद्भृशम्॥ 80॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"80","section":"वातवृद्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Supervision flag because it is purgation or enema therapy."]}
{"schema_version":"1.0","id":"remedy_gairika_p553_3","record_type":"formulation","kind":"formulation","canonical_name":"Red ochre and bamboo manna paste for an even burn","title_hi":"सम्यग्दग्ध पर गेरू व वंशलोचन का लेप","names":{"english":["Red ochre and bamboo manna paste for an even burn"],"hindi":["सम्यग्दग्ध पर गेरू व वंशलोचन का लेप"]},"tags":["lepa"],"summary":{"en":"Another alternative for an even burn is red ochre with bamboo manna, ground in the same liquids and applied carefully as a paste.","hi":"सम्यग्दग्ध के लिए एक और विकल्प गेरू और वंशलोचन है, जिन्हें उन्हीं द्रवों में पीसकर सावधानी से लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_gairika","as_written":"गैरिका / गेरु"},{"id":"ingredient_vamshalochana","as_written":"तुगा / वंशलोचन"}],"preparation":{"en":"Ground in milk or sugarcane juice, or with ghee, as for the first paste.","hi":"पहले लेप की तरह दूध, ईख रस या घी के साथ पीसकर।","quote":"अथवा गेरु , वंशलोचन इनको उपरोक्र द्रवों से पीसकर आदरपूर्वक लेप लगावें।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में।","route":"external","vehicle_ids":["ingredient_ksheera","ingredient_ikshu","ingredient_ghrita"]},"indications":[{"id":"condition_dagdha","as_written":"सम्यग्दग्ध"}],"dosha":{},"method_ids":["method_lepa"],"quote":"र्गै: वा गैरिकया तुगासहितया वा लेपयेदादरात्॥ 28 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"28","section":"सम्यग्दग्ध चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_ksheera_p335_2","record_type":"remedy","kind":"remedy","canonical_name":"Lukewarm ghee with milk","title_hi":"दूध सहित घृतपान","names":{"english":["Lukewarm ghee with milk"],"hindi":["दूध सहित घृतपान"]},"tags":["dietary"],"summary":{"en":"After the ear treatment, the patient with ear disease drinks lukewarm ghee mixed with milk.","hi":"कान की चिकित्सा के बाद कर्णरोगी गुनगुना घी दूध में मिलाकर पीता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / घी"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"}],"preparation":{"en":"Ghee is mixed with milk and taken lukewarm.","hi":"घी को दूध में मिलाकर गुनगुना लिया जाता है।","quote":"कुछ गरम घी के साथ दूध मिलाकर पीवें।"},"administration":{"en":"Drunk lukewarm; the verse places it after the preceding measures.","hi":"गुनगुना पिया जाता है; श्लोक इसे पूर्व उपायों के बाद रखता है।","quote":"पिबेत्स सर्पि: पयसा समन्वितं । सुखोष्णमस्योपरि कर्णरोगवान् ॥","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_karnaroga","as_written":"कर्णरोगवान्"}],"dosha":{},"organ_ids":["organ_ears"],"quote":"अत्यधिक कर्ण रोग वाला कुछ गरम घी के साथ दूध मिलाकर पीवें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"19","section":"घृतपानआदि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p239_1","record_type":"remedy","kind":"remedy","canonical_name":"Filling a fresh wound with ghee or liquorice paste","title_hi":"सद्योव्रण में घी या मुलेठी कल्क भरना","names":{"english":["Filling a fresh wound with ghee or liquorice paste"],"hindi":["सद्योव्रण में घी या मुलेठी कल्क भरना"]},"tags":["other"],"summary":{"en":"After washing a fresh wound well, its opening is filled with ghee, with the healing paste described above or with a paste of well-ground liquorice, to relieve the heat of the wound.","hi":"सद्योव्रण को अच्छी तरह धोकर उसके मुख में घी, ऊपर कहा रोपण कल्क अथवा पिसी मुलेठी का कल्क घाव की गर्मी शांत करने के लिए भरा जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीमधुक / मुलैठी के कल्क"}],"preparation":{"en":"Liquorice is ground well into a paste; the healing paste is the one referred to above (उपरोक्र रोपण कल्क).","hi":"मुलेठी को अच्छी तरह पीसकर कल्क बनाया जाता है; रोपण कल्क वह है जो ऊपर कहा गया है।","quote":"सुपिष्टयष्टीमधुकान्वितेन वा। ़ातोष्मण: संहरणार्थमिष्यते॥ 50॥"},"administration":{"en":"The wound is washed well and its opening filled with one of these.","hi":"घाव को अच्छी तरह धोकर उसके मुख में इनमें से कोई एक भरा जाता है।","quote":"सद्योव्रण1 को अच्छी तरह धोकर, उसके मुख में घी (उपरोक्र) रोपण कल्क, अथवा मुलैठी के कल्क को जखम की गर्मी शांत करने के लिए भरना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_sadyovrana","as_written":"सद्योव्रण"}],"dosha":{},"organ_ids":["organ_skin"],"related_ids":["remedy_tila_p239_1","condition_vrana"],"quote":"विशोघय सद्यो व्रणवक्रपूरणं। घृतेन संरोपणकल्कितेन वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"50","section":"सद्योव्रण चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p247_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee or oil cooked with anti-kushtha drugs, drunk for purification","title_hi":"कुष्ठनाशक औषधियों से पका घी या तेल","names":{"english":["Ghee or oil cooked with anti-kushtha drugs, drunk for purification"],"hindi":["कुष्ठनाशक औषधियों से पका घी या तेल"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"In kushtha from the three doshas, ghee or good oil cooked with various drugs that break the force of kushtha is given to drink to purify the patient's body.","hi":"त्रिदोषज कुष्ठ में कुष्ठ के बल को नष्ट करने वाली विविध औषधियों से पकाया घी या अच्छा तेल रोगी को पिलाकर उसके शरीर का शोधन किया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / पक्वघृत"},{"id":"ingredient_taila","as_written":"सुतैल / अच्छे तेल"}],"preparation":{"en":"Ghee or good oil is cooked with various drugs that destroy kushtha; the drugs are not named in this verse.","hi":"घी या अच्छे तेल को कुष्ठनाशक विविध औषधियों से पकाया जाता है; औषधियों के नाम इस श्लोक में नहीं हैं।","quote":"दोषत्रायोद्धूत समस्तकुष्ठदर्पापहैर्विविधभेषज - संविधानै:"},"administration":{"en":"Drunk by the patient for purification of the body.","hi":"शरीर शोधन के लिए रोगी को पिलाया जाता है।","quote":"त्रिदोष से उत्पौा कुष्ठ में कुष्ठ गर्व को नाश करने वाले अैषधियों से पक्वघृत वा अच्छे तेल को पिलाकर कुष्ठ रोगी का शरीर शोधन करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"दोषत्रायोद्धूत कुष्ठ / त्रिदोष से उत्पौा कुष्ठ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_shodhana"],"quote":"पक्वं घृतं वापि सुतैलोतत्। पीत्वातुरस्तनुविशोधनमेव कार्यम्॥ 85॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":"85","section":"त्रिादोष कुष्ठ चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the ghee or oil is drunk as part of purification of the body (shodhana)."]}
{"schema_version":"1.0","id":"remedy_ghrita_p253_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee or oil cooked with anti-kushtha drugs","title_hi":"कुष्ठघ्न घृत या तैल","names":{"english":["Ghee or oil cooked with anti-kushtha drugs"],"hindi":["कुष्ठघ्न घृत या तैल"]},"tags":["ghrita"],"summary":{"en":"Ghee or sesame oil cooked with the paste and decoction of the various kushtha-destroying drugs, used daily in several ways, is said to remove kushtha quickly.","hi":"कुष्ठनाशक विविध औषधियों के कल्क और काढ़े से पकाया घी या तिल का तेल, रोज़ अनेक तरह से प्रयोग करने पर कुष्ठ शीघ्र दूर करता बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं / घृत"},{"id":"ingredient_taila","as_written":"तिलजम् / तेल"}],"preparation":{"en":"Cooked with the paste (kalka) and decoction of the various drugs that destroy kushtha.","hi":"कुष्ठनाशक विविध औषधियों के कल्क और काढ़े के साथ पकाया जाता है।","quote":"कुष्ठघनसद्विविधभेषजकल्कतोयै:। पक्वं घृतं तिलजम्प्युपहंति नित्यं॥"},"administration":{"en":"Used daily for massage, drinking, affusion and head purgation.","hi":"रोज़ मालिश, पान, सेक और शिरोविरेचन में प्रयोग किया जाता है।","quote":"घृत वा तेल प्रतिनित्य अमयंग, पान, संेक व शिरोविरोचन आदि काम में उपयोग करने से शीघ्र कुष्ठ","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"}],"dosha":{},"method_ids":["method_abhyanga","method_parisheka","method_nasya"],"quote":"अमयंगपानपरिष्ोकशिरोविरेकैर्योयुजय मानमचिरात्प्रचुरप्रयोगै:॥ 125॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"125","section":"सं़ोप से सम्पूर्ण कुष्ठ चिकित्सा कथन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The commentary is on PDF 254. The drugs are not named; the verse refers to kushtha-destroying drugs in general."]}
{"schema_version":"1.0","id":"remedy_ghrita_p314_1","record_type":"remedy","kind":"remedy","canonical_name":"Cooling treatment for upadamsha caused by teeth","title_hi":"दंतोद्भव उपदंश की शीतल चिकित्सा","names":{"english":["Cooling treatment for upadamsha caused by teeth"],"hindi":["दंतोद्भव उपदंश की शीतल चिकित्सा"]},"tags":["other"],"summary":{"en":"For upadamsha of the penis with a wound and severe swelling caused by the friction of sharp, uneven teeth, the text says a wise physician should quickly treat it with cold ghee, milk and the like and smear it with very cooling drugs.","hi":"तीखे और विषम दाँतों की रगड़ से लिंग पर घाव और भारी सूजन वाले उपदंश में बुद्धिमान वैद्य ठंडे घी, दूध आदि से शीघ्र उपचार करे और अत्यंत शीतल औषधियों का लेप करे, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"शिशिरघृत / ठणडा घृत"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"administration":{"en":"The cooling drugs are applied as a paste; the text does not say how the ghee and milk are used.","hi":"शीतल औषधियों का लेप किया जाता है; घी और दूध किस प्रकार प्रयोग हों, यह नहीं बताया गया।","quote":"अतिहिमबहुभैषजयैरपही प्रलिंपेत्॥ 6॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_upadamsha","as_written":"दंतोद्धव उपदंश, ़ातयुत अत्यंतशोफ"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_testes"],"quote":"ती़ण व विषम दाँतों के रगड से उत्पौा उपदंशि़ात (जखम) अैर अत्यन्त सूजन से युक्र हो तो उसका यथायोग्य ठणडा घृत, दूध आदि के प्रयोग से बुद्दिमान वैद्य उपशमन कर‘ एवं अत्यन्त शीत अैषधियों का लेपन करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"6","section":"दंतोद्धव उपदंश चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p314_2","record_type":"remedy","kind":"remedy","canonical_name":"Ghee affusion and sudation for shuka disease","title_hi":"शूकरोग में घृत सिंचन और स्वेदन","names":{"english":["Ghee affusion and sudation for shuka disease"],"hindi":["शूकरोग में घृत सिंचन और स्वेदन"]},"tags":["other"],"summary":{"en":"For shuka disease of the penis the verse prescribes pouring plenty of ghee over it and sudation; the commentary says the sudation is done with sweat-inducing drugs.","hi":"शूकरोग में लिंग पर खूब घी का सिंचन करने और स्वेदन करने को कहा गया है; भावार्थ के अनुसार स्वेदन औषधियों से स्वेदन कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Ghee is poured over the affected part, followed by sudation.","hi":"रोगग्रस्त भाग पर घी का सिंचन और फिर स्वेदन।","quote":"घृतबहुपरिष्ोकै: स्वेदनै: स्वेदयेच्चा॥ 8॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shukadosha","as_written":"शूकारुयामया: / शूकरोग"}],"dosha":{},"method_ids":["method_parisheka","method_svedana"],"organ_ids":["organ_testes"],"quote":"उस पर घृत का सिंचन करना चाहिए अैर स्वेदन अैषधियों से स्वेदन कराना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"8","section":"शूकरोग निदान व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["The commentary sentence is printed on PDF page 315."]}
{"schema_version":"1.0","id":"remedy_ghrita_p339_1","record_type":"remedy","kind":"remedy","canonical_name":"Ghee made from milk for nasal dryness","title_hi":"दूध से निकाला घी","names":{"english":["Ghee made from milk for nasal dryness"],"hindi":["दूध से निकाला घी"]},"tags":["ghrita"],"summary":{"en":"Nasal dryness is treated with ghee obtained from milk; the route is not stated.","hi":"नासापरिशोष की चिकित्सा दूध से निकाले हुए घी से की जाती है; प्रयोग का मार्ग नहीं बताया।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"़ीरसमुत्थसर्पि / दूध से निकाला हुआ घृत"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"}],"preparation":{"en":"Ghee obtained from milk.","hi":"दूध से निकाला हुआ घी।","quote":"उसे दूध से निकाले हुए घृत से चिकित्सा"},"administration":{"en":"Route not stated in the text.","hi":"प्रयोग का मार्ग ग्रंथ में नहीं बताया।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_nasaparishosha","as_written":"नासापरिशोषसंरिातं"}],"dosha":{},"organ_ids":["organ_nose"],"quote":"जयेत्सदा ़ीरसमुत्थसर्पिषा ॥ 39 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"39","section":"नासापरिशोष ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p343_1","record_type":"remedy","kind":"remedy","canonical_name":"Unctuous food and ghee after meals for tooth sensitivity","title_hi":"दंतहर्ष में स्निग्ध भोजन और घृतपान","names":{"english":["Unctuous food and ghee after meals for tooth sensitivity"],"hindi":["दंतहर्ष में स्निग्ध भोजन और घृतपान"]},"tags":["dietary"],"summary":{"en":"For dantaharsha, treatment uses chiefly vata-destroying drugs; unctuous food (ghee, oil, milk and the like) eaten lukewarm is wholesome, and ghee is drunk after the meal.","hi":"दंतहर्ष में मुख्यतः वातनाशक औषधियों से चिकित्सा की जाती है; स्निग्ध (घी, तेल, दूध आदि) और गुनगुना भोजन हितकर है, और भोजन के बाद घृतपान करना चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ksheera","as_written":"दूध"}],"administration":{"en":"Ghee is drunk after the meal; meals are unctuous and lukewarm.","hi":"भोजन के बाद घी पिया जाता है; भोजन स्निग्ध और गुनगुना हो।","quote":"घृतस्य भुक्रोपरि पानमिष्यते॥ 57॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_dantaharsha","as_written":"दंतहर्ष"}],"dosha":{"vata":"pacifies"},"method_ids":["method_pathya_palana"],"organ_ids":["organ_teeth"],"quote":"उसके लिए स्निग्ध (घृत, तैल, दूध आदि) व सुखोष्ण भोजन करना हितकर है व भोजनांतर घृतपान","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"57","section":"दंतहर्ष चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p360_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink in vata-type abhishyanda","title_hi":"वाताभिष्यंद में पथ्य भोजनपान","names":{"english":["Wholesome food and drink in vata-type abhishyanda"],"hindi":["वाताभिष्यंद में पथ्य भोजनपान"]},"tags":["dietary"],"summary":{"en":"The patient is fed khala seasoned with sour fruits and spices, and food cooked with ghee and with boiled milk; after the meal he drinks saurabha ghee, and when thirsty a little lukewarm water.","hi":"रोगी को खट्टे फल व मसालों से संस्कारित खल, घी से पका और उबले दूध युक्त भोजन दें; भोजन के बाद सौरभ घी पिलाएँ और प्यास लगे तो थोड़ा गुनगुना जल दें।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत; सैरभंघृतं (सुरभि गाय के दूध से उत्पौा घृत)"},{"id":"ingredient_ksheera","as_written":"श्रृत़ीर / दूध"},{"id":"ingredient_dhanyaka","as_written":"धनिया"},{"id":"ingredient_jiraka","as_written":"जीरा"},{"id":"ingredient_jala","as_written":"सुखोष्ण जल"}],"preparation":{"en":"Khala is well prepared with sour fruits, coriander, cumin and the like; food is cooked with ghee and taken with milk.","hi":"खल को खट्टे फल, धनिया, जीरा आदि से संस्कारित किया जाता है; भोजन घी से पकाकर दूध के साथ दिया जाता है।","quote":"खट्टा फल, धनिया जीरा इत्यादि से अच्छी तरह संस्कृत खल"},"administration":{"en":"Saurabha ghee is drunk after the meal; a little lukewarm water is given for thirst.","hi":"भोजन के बाद सौरभ घी पिलाया जाता है; प्यास में थोड़ा गुनगुना जल दिया जाता है।","quote":"यदि प्यास लगे तो थोडा-सा गरम जल पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"वाताभिष्यंद (प्रकरण)"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"पिबेत्स भुक्रोपरि सैरभंघृतं1। सुखोष्णमल्पं तृषिती जलांजलिम्॥134॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"134","section":"पथय भोजनपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Footnote 1 explains सौरभ घृत as ghee from the milk of the surabhi cow."]}
{"schema_version":"1.0","id":"remedy_ghrita_p386_2","record_type":"remedy","kind":"remedy","canonical_name":"Eye tarpana with ghee and oil","title_hi":"घृत-तैल से नेत्र तर्पण","names":{"english":["Eye tarpana with ghee and oil"],"hindi":["घृत-तैल से नेत्र तर्पण"]},"tags":["professional-supervision"],"summary":{"en":"Nourishing the eyes (tarpana) with ghee and oil is described as beneficial in shushkakshipaka.","hi":"घी और तेल से नेत्र-तर्पण को शुष्काक्षिपाक में हितकर बताया गया है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"आज्य / घृत"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Used for tarpana of the eyes.","hi":"नेत्र-तर्पण के लिए प्रयोग।","quote":"नयनतर्पणमाजयतैलै:","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_shushkakshipaka","as_written":"विशुष्के पाके"}],"requires_professional_supervision":true,"method_ids":["method_tarpana"],"organ_ids":["organ_eyes"],"quote":"घृत, तैल से नेत्र को तर्पण करना भी इस रोग में हितकर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"256","section":"शुष्काि़ापाक में अंजनतर्पण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p387_1","record_type":"remedy","kind":"remedy","canonical_name":"Cow ghee drink and nasya for dhumadarshi","title_hi":"धूमदर्शी में गोघृत पान और नस्य","names":{"english":["Cow ghee drink and nasya for dhumadarshi"],"hindi":["धूमदर्शी में गोघृत पान और नस्य"]},"tags":["professional-supervision"],"summary":{"en":"For dhumadarshi the text advises drinking cow's ghee constantly and using the same ghee as nasya.","hi":"धूमदर्शी में सदा गाय का घी पिलाने और उसी घी से नस्य देने का विधान है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"गव्यं घृतं / गाय का घृत"}],"administration":{"en":"Drunk constantly and also given as nasya.","hi":"सदा पिलाया जाता है और नस्य के रूप में भी दिया जाता है।","quote":"गव्यं घृतं सततमेव पिबेच्चा नस्यं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_dhumadarshi","as_written":"धूमदर्शी"}],"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_eyes"],"quote":"धूमदर्शी रोग के लिए सदा गाय का घृत पिलाना व उसी से नस्य प्रयोग करना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"261","section":"धूमदर्शी व सर्व शलेष्मज नेत्रा रोगों की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Used both orally and as nasal drops."]}
{"schema_version":"1.0","id":"remedy_ghrita_p388_2","record_type":"remedy","kind":"remedy","canonical_name":"Drinking ghee in sirotpata and siraharsha","title_hi":"सिरोत्पात-सिराहर्ष में घृतपान","names":{"english":["Drinking ghee in sirotpata and siraharsha"],"hindi":["सिरोत्पात-सिराहर्ष में घृतपान"]},"summary":{"en":"Drinking ghee is described as beneficial in the eye diseases arising from the vessels, sirotpata and siraharsha.","hi":"सिराओं से उत्पन्न नेत्ररोगों, सिरोत्पात और सिराहर्ष में घी पीना हितकर बताया गया है।"},"ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"}],"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"सर्पि: पिबेदिह सिराप्रभवे","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sirotpata","as_written":"शिरोत्पात"},{"id":"condition_siraharsha","as_written":"शिराहर्ष"}],"organ_ids":["organ_eyes"],"quote":"शिरा समुत्पौा नेत्ररोग (शिरोत्पात शिराहर्ष) मंे घृत का पीना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"268","section":"शिरोत्पातशिरोहर्ष की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p399_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm ghee or oil with rock salt and pepper","title_hi":"सेंधानमक-मिरच युक्त गरम घी या तैल","names":{"english":["Warm ghee or oil with rock salt and pepper"],"hindi":["सेंधानमक-मिरच युक्त गरम घी या तैल"]},"tags":["other"],"summary":{"en":"A person with vata cough may drink slightly warm cow ghee, or oil, mixed with rock salt and black pepper powder.","hi":"वातज कास का रोगी सेंधा नमक और मिरच के चूर्ण से मिश्रित कुछ गरम गाय का घी या तैल पिए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"कोष्णगव्यघृत / कुछ गरम घी"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_saindhava","as_written":"लवण / सेंधानमक"},{"id":"ingredient_maricha","as_written":"ऊषण / मिरच"}],"preparation":{"en":"Ghee or oil, slightly warmed, mixed with the salt and pepper powder.","hi":"घी या तैल हल्का गरम करके नमक-मिरच चूर्ण मिलाया जाता है।","quote":"सेंधानमक व मिरच के चूर्ण से मिश्रित कुछ गरम घी अथवा तैल पीवें"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"कोष्णगव्यघृतमेव पिबेद्दा। तैलमेव लवणोषणमिश्रम्","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वातज कास"}],"dosha":{},"quote":"वातज कास से पीडित मनुष्य सेंधानमक व मिरच के चूर्ण से मिश्रित कुछ गरम घी अथवा तैल पीवें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"19","section":"वातजकास में योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p408_1","record_type":"remedy","kind":"remedy","canonical_name":"Ghee after meals","title_hi":"भोजन के बाद घृतपान","names":{"english":["Ghee after meals"],"hindi":["भोजन के बाद घृतपान"]},"tags":["other"],"summary":{"en":"People with vata hoarseness should drink ghee every day after meals.","hi":"वातज स्वरभेद के रोगी भोजन के बाद प्रतिदिन घी पिएँ।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"administration":{"en":"Drunk daily after meals.","hi":"प्रतिदिन भोजन के बाद पिया जाता है।","quote":"भुक्रोपरि प्रतिदिनं घृतपानमिष्टं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_svarabheda","as_written":"वातज स्वरभेद"}],"dosha":{"vata":"pacifies"},"duration_as_written":{"as_written":"प्रतिदिन","en":"daily"},"quote":"वातज स्वरभेद से पीडित मनुष्यों को भोजनानंतर प्रतिदिन घी का पान इष्ट होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"62","section":"वातपित्तकफज स्वरभेदचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p416_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee prepared with dosha-appropriate medicines","title_hi":"दोषानुसार औषधियों से सिद्ध घृत","names":{"english":["Ghee prepared with dosha-appropriate medicines"],"hindi":["दोषानुसार औषधियों से सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"Drinking ghee combined with, or cooked with, all the medicines chosen according to the doshas is said to calm new, unripe coryza.","hi":"दोषों के अनुसार चुनी गई सब औषधियों से युक्त या सिद्ध घी पीने से नवीन अपक्व प्रतिश्याय शांत होता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is combined with or cooked with medicines chosen according to the doshas involved; they are not listed.","hi":"घी को दोषानुसार औषधियों के साथ मिलाया या सिद्ध किया जाता है; औषधियाँ गिनाई नहीं गईं।","quote":"दोषों की अपे़ा से लिए गए (जिन की जहाँ जरूरत हो) सम्पूर्ण अैषधियों से संयुक्र अथवा सिद्द घृत के पीने से"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"सर्पि:पानाच्छमयति नवोत्थं प्रतिश्यायरोगं॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"नवीन प्रतिश्याय रोग (अपक्व)"}],"dosha":{},"quote":"सम्पूर्ण अैषधियों से संयुक्र अथवा सिद्द घृत के पीने से नवीन प्रतिश्याय रोग (अपक्व) शमन होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"96","section":"प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse on PDF 416, bhavartha on PDF 417."]}
{"schema_version":"1.0","id":"remedy_ghrita_p417_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with the five salts","title_hi":"पंचलवण युक्त घृत","names":{"english":["Ghee with the five salts"],"hindi":["पंचलवण युक्त घृत"]},"tags":["ghrita"],"summary":{"en":"For vata coryza, ghee mixed with the five salts is called good to drink.","hi":"वातज प्रतिश्याय में घी में पंचलवण मिलाकर पीना अच्छा बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"},{"id":"ingredient_panchalavana","as_written":"पंचप्रकटलवण / पंच लवण"}],"preparation":{"en":"The five salts are mixed into ghee.","hi":"घी में पंचलवण मिलाए जाते हैं।","quote":"घृत में पंच लवण मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"वाते पंचप्रकटलवणैर्युक्रसर्पि: प्रशस्तं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"वातज प्रतिश्याय"}],"dosha":{"vata":"pacifies"},"quote":"यदि वह प्रतिश्याय वातज हो तो घृत में पंच लवण मिलाकर पीना अच्छा है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":"वात, पित्त, कफ, व रक्रज प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p417_2","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked with bitter, amalaki and sweet drugs","title_hi":"तिक्त, आमलक, मधुर औषधियों से पका घृत","names":{"english":["Ghee cooked with bitter, amalaki and sweet drugs"],"hindi":["तिक्त, आमलक, मधुर औषधियों से पका घृत"]},"tags":["ghrita"],"summary":{"en":"For pitta and blood coryza, ghee cooked with bitter, amalaki and sweet drugs is called beneficial; the commentary reads bitter, sour and sweet tastes.","hi":"पित्तज और रक्तज प्रतिश्याय में तिक्त, आमलक और मधुर औषधियों से पका घी हितकर बताया गया है; भावार्थ में कड़वा, आम्ल और मधुर रस पढ़ा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_amalaki","as_written":"आमलक (भावार्थ: आम्ल)"},{"id":"ingredient_madhura_gana","as_written":"मधुर / मधुर रसयुक्र अैषधि"}],"preparation":{"en":"Ghee is cooked with drugs of these tastes.","hi":"इन रसों वाली औषधियों से घी पकाया जाता है।","quote":"पित्ो तिक्रामलकमधुरै: पक्वमेतच्चा रक्रे।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पकाया हुआ घृत पीना हितकर है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"पित्तज व रक्रज प्रतिश्याय"}],"dosha":{"pitta":"pacifies"},"quote":"पित्तज व रक्रज हो तो कडवा आम्ल व मधुर रसयुक्र अैषधियों से पकाया हुआ घृत पीना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":"वात, पित्त, कफ, व रक्रज प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p417_3","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked with hot, pungent, bitter, drying and astringent drugs","title_hi":"उष्ण, कटु, तिक्त, रूक्ष, कषाय औषधियों से सिद्ध घृत","names":{"english":["Ghee cooked with hot, pungent, bitter, drying and astringent drugs"],"hindi":["उष्ण, कटु, तिक्त, रूक्ष, कषाय औषधियों से सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"For kapha coryza, ghee cooked with hot, very pungent, bitter, drying and astringent drugs is given by the rule to calm it.","hi":"कफज प्रतिश्याय में उष्ण, अतिकटु, तिक्त, रूक्ष और कषाय औषधियों से सिद्ध घी विधिपूर्वक पिलाने से शांति होती है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with drugs of those qualities; they are not named.","hi":"उन गुणों वाली औषधियों से घी सिद्ध किया जाता है; औषधियों के नाम नहीं दिए।","quote":"शलेष्मणयुष्णैरतिकटुकतिक्रातिरू़ै: कषायै:॥"},"administration":{"en":"Given to drink by the prescribed rule.","hi":"विधिपूर्वक पिलाया जाता है।","quote":"पेयं विद्वद्विहितविधिना तत्प्रतिश्यायशांत्यै॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"कफज प्रतिश्याय"}],"dosha":{"kapha":"pacifies"},"quote":"कफज प्रतिश्याय में उष्ण अतिकटुक तिक्र, रू़ा अैर कष्ैली अैषधियों से सिद्द घृत को विधिपूर्वक पिलावंे तो प्रतिश्याय की शांति होती है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":"वात, पित्त, कफ, व रक्रज प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p420_1","record_type":"remedy","kind":"remedy","canonical_name":"Ghee with salts and barley alkali for vata heart disease","title_hi":"लवणवर्ग और यवक्षार युक्त घृत","names":{"english":["Ghee with salts and barley alkali for vata heart disease"],"hindi":["लवणवर्ग और यवक्षार युक्त घृत"]},"tags":["ghrita"],"summary":{"en":"The text says a patient with vata-type heart disease should drink ghee mixed with the salt group and barley alkali.","hi":"वातज हृद्रोगी को लवणवर्ग और जवाखार मिला घी पिलाना बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_lavana","as_written":"लवणवर्ग"},{"id":"ingredient_yavakshara","as_written":"यवोद्धव / यव़ार"}],"preparation":{"en":"Ghee is mixed with the salt group and barley alkali.","hi":"घी में लवणवर्ग और जवाखार मिलाया जाता है।","quote":"लवणवर्ग व यव़ार से मिला हुआ घृत"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"घृत पिलावें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hridroga","as_written":"वातज ह्दयरोगी"}],"dosha":{},"organ_ids":["organ_heart_cardiovascular"],"quote":"लवणवर्गयवोद्धवमिश्रितं।   घृतमत:   प्रपिबेहद्ह्दयामयी॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"6","section":"वातज ह्द्रोगनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p446_2","record_type":"remedy","kind":"remedy","canonical_name":"Old ghee as nasya, collyrium and ointment","title_hi":"पुराने घी का नस्य, अंजन और लेप","names":{"english":["Old ghee as nasya, collyrium and ointment"],"hindi":["पुराने घी का नस्य, अंजन और लेप"]},"tags":["ghrita"],"summary":{"en":"Old ghee is used as nasal drops, eye collyrium and ointment for the epileptic and in severe insanity and other mental diseases.","hi":"अपस्मार के रोगी और बढ़े हुए उन्माद आदि मानसिक रोगों में पुराने घी का नस्य, आंखों में अंजन और लेप किया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"पुराणघृत / घी"}],"administration":{"en":"Given as nasya, applied in the eyes as collyrium and as an ointment.","hi":"नस्य, आंखों में अंजन और लेप के रूप में।","quote":"अपस्माररोग से पीडित मनुष्य को आँख मे घी का अंजन अैर उसी का लेप भी करें।","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_apasmara","as_written":"अपस्मार"},{"id":"condition_unmada","as_written":"अधिकोन्मदादि बहुमानसव्याधि"}],"dosha":{},"method_ids":["method_nasya","method_anjana","method_lepa"],"organ_ids":["organ_head"],"quote":"पुराणघृतमस्य नस्यनयनांजनालेपनै  -  र्विधेयमधिकोन्मदादिबहुमानसव्याधिषु॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"118","section":"नस्यांजन आदि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p459_2","record_type":"formulation","kind":"formulation","canonical_name":"Fragrant ghee preparations for ripening pitta pox","title_hi":"सर्वगंध सिद्ध घृतवर्ग","names":{"english":["Fragrant ghee preparations for ripening pitta pox"],"hindi":["सर्वगंध सिद्ध घृतवर्ग"]},"tags":["ghrita"],"summary":{"en":"Ghee preparations made with all the fragrant drugs are applied when pitta-type pox is ripening.","hi":"पित्तज मसूरिका पकने पर सब सुगंधित औषधियों से सिद्ध घृतवर्ग का लेप किया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"आजयगण / घृतवर्ग"},{"id":"ingredient_sarvagandha","as_written":"सर्वगंधैषध"}],"preparation":{"en":"Ghee is prepared with the fragrant drugs.","hi":"सुगंधित औषधियों से घृत सिद्ध किया जाता है।"},"administration":{"en":"Applied to the ripening eruptions.","hi":"पकते दानों पर लगाया जाता है।","quote":"सर्वगंधैषध से सिद्द घृतवर्ग का लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"पित्तज प्रसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"समस्तगंधैषधसाधितेन सत्तिलोद्धवेनाजयगणैस्तथापर: ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"51","section":"पच्यमान मसूरिका में लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The commentary prints प्रसूरिका for मसूरिका."]}
{"schema_version":"1.0","id":"remedy_ghrita_p568_4","record_type":"remedy","kind":"remedy","canonical_name":"Ghee drunk with sugar in pitta disorders","title_hi":"शक्कर के साथ घृतपान","names":{"english":["Ghee drunk with sugar in pitta disorders"],"hindi":["शक्कर के साथ घृतपान"]},"tags":["professional-supervision","other"],"summary":{"en":"In disorders arising from pitta, the ghee for oleation is drunk mixed with sugar.","hi":"पित्त से उत्पन्न रोगों में स्नेहन का घृत शक्कर मिलाकर पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं"},{"id":"ingredient_sharkara","as_written":"शर्करया / शक्कर"}],"administration":{"en":"Drunk mixed with sugar.","hi":"शक्कर मिलाकर पिया जाता है।","quote":"पित्त दोषोत्पौा रोगों में घृत को शक्कर के साथ मिला कर पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_pittaroga","as_written":"पैत्तिके / पित्त दोषोत्पौा रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"पिबेfृतं शर्करया च पैत्तिके","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"8","section":"वातादि दोषों में घृत पानविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p568_5","record_type":"remedy","kind":"remedy","canonical_name":"Ghee drunk with rock salt and hot water in vata disorders","title_hi":"सैंधा नमक व गरम पानी के साथ घृतपान","names":{"english":["Ghee drunk with rock salt and hot water in vata disorders"],"hindi":["सैंधा नमक व गरम पानी के साथ घृतपान"]},"tags":["professional-supervision","other"],"summary":{"en":"In vata disorders, the ghee for oleation is drunk with rock salt and hot water.","hi":"वातज रोगों में स्नेहन का घृत सैंधा नमक और गरम पानी के साथ पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_saindhava","as_written":"ससैंधवं / सैंधानमक"},{"id":"ingredient_ushnodaka","as_written":"सोष्णजलं / गरम पानी"}],"administration":{"en":"Drunk with rock salt and hot water.","hi":"सैंधा नमक और गरम पानी के साथ पिया जाता है।","quote":"वातज रोगों में सैंधानमक व गरम पानी के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_vatavyadhi","as_written":"वातिके / वातज रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"ससैंधवं सोष्णजलं च वातिके।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"8","section":"वातादि दोषों में घृत पानविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p568_6","record_type":"remedy","kind":"remedy","canonical_name":"Ghee drunk with trikatu and alkali in kapha disorders","title_hi":"त्रिकटु व क्षार युक्त घृतपान","names":{"english":["Ghee drunk with trikatu and alkali in kapha disorders"],"hindi":["त्रिकटु व क्षार युक्त घृतपान"]},"tags":["professional-supervision","other"],"summary":{"en":"In kapha disorders, the ghee for oleation is drunk mixed with trikatu and alkali (kshara).","hi":"कफज रोगों में स्नेहन का घृत त्रिकटु और क्षार मिलाकर पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / त्रिकटु"},{"id":"ingredient_kshara","as_written":"़ार / क्षार"}],"administration":{"en":"Drunk mixed with trikatu and alkali.","hi":"त्रिकटु और क्षार मिलाकर पिया जाता है।","quote":"कफज रोगों में त्रिकटु व ़ार मिला कर पीना चाहिए","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफात्मिके / कफज रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"कटुत्रिक़ारयुतं कफात्मिके","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"8","section":"वातादि दोषों में घृत पानविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p569_1","record_type":"remedy","kind":"remedy","canonical_name":"Ghee with long pepper, rock salt and whey","title_hi":"पीपल, सैंधा नमक और मस्तु युक्त घृत","names":{"english":["Ghee with long pepper, rock salt and whey"],"hindi":["पीपल, सैंधा नमक और मस्तु युक्त घृत"]},"tags":["professional-supervision","other"],"summary":{"en":"Ghee mixed with long pepper, rock salt and whey (mastu, the watery part of curd) is drunk; the verse calls it an excellent remover of dryness, and the commentary says it brings about oleation at once.","hi":"पीपल, सैंधा नमक और दही के तोड़ (मस्तु) को घृत में मिलाकर पिया जाता है; श्लोक इसे रूक्षता का उत्तम निवारक कहता है और टीका के अनुसार इससे तुरंत स्नेहन होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं"},{"id":"ingredient_pippali","as_written":"सपिप्पली / पीपल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_dadhi","as_written":"मस्तु / दही का तोड"}],"preparation":{"en":"Long pepper, rock salt and whey are mixed together into the ghee.","hi":"पीपल, सैंधा नमक और दही के तोड़ को एक साथ घृत में मिलाया जाता है।","quote":"पीपल, सैंधानमक, दही का तोड, इनको एक साथ घृत मंे मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"घृतं पिबेद्रै़यनिवारणं परम्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rukshata","as_written":"रै़य / रू़ा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"घृतं पिबेद्रै़यनिवारणं परम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"12","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p569_2","record_type":"remedy","kind":"remedy","canonical_name":"Sugared ghee taken with milk","title_hi":"दूध के साथ शक्कर मिला घृत","names":{"english":["Sugared ghee taken with milk"],"hindi":["दूध के साथ शक्कर मिला घृत"]},"tags":["professional-supervision","other"],"summary":{"en":"Ghee mixed with sugar and drunk with milk is said to bring about oleation quickly.","hi":"शक्कर मिला घृत दूध के साथ पीने से शीघ्र स्नेहन होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घी"},{"id":"ingredient_sharkara","as_written":"शक्कर"},{"id":"ingredient_ksheera","as_written":"पयसा / दूध"}],"administration":{"en":"Drunk with milk.","hi":"दूध के साथ पिया जाता है।","quote":"शक्कर मिले हुए घी को दूध के साथ पीने से","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_rukshata","as_written":"रू़ा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"सशर्कराजयं पयसैव वा सुखम्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"12","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p569_3","record_type":"remedy","kind":"remedy","canonical_name":"Ghee in a milk gruel with a little rice","title_hi":"थोड़े चावल वाली दूध की यवागू में घृत","names":{"english":["Ghee in a milk gruel with a little rice"],"hindi":["थोड़े चावल वाली दूध की यवागू में घृत"]},"tags":["professional-supervision","yavagu"],"summary":{"en":"A gruel cooked in milk with only a little rice, mixed with that (sugared) ghee and drunk, is said to bring about oleation at once.","hi":"दूध में थोड़े चावल डालकर बनी यवागू में वह (शक्कर मिला) घृत मिलाकर पीने से तुरंत स्नेहन होता है, ऐसा कहा गया है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_ksheera","as_written":"पयो / दूध"}],"preparation":{"en":"A gruel is cooked in milk with a little rice and the ghee is mixed into it.","hi":"दूध में थोड़े चावल से यवागू बनाकर उसमें घृत मिलाया जाता है।","quote":"दूध से साधित यवागू जिसमें थोडा चावल पडा है, उस घृत में मिलाकर पान करने पर सद्य ही स्नेहन होता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पान करने पर सद्य ही स्नेहन होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rukshata","as_written":"रू़ा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"पयो यवागूमथवाल्पतणडुलाम्॥ 12॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"12","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p569_4","record_type":"remedy","kind":"remedy","canonical_name":"Sugared ghee with cow's milk milked straight into the pail","title_hi":"दोहनी में धारोष्ण गोदुग्ध के साथ शक्कर मिला घृत","names":{"english":["Sugared ghee with cow's milk milked straight into the pail"],"hindi":["दोहनी में धारोष्ण गोदुग्ध के साथ शक्कर मिला घृत"]},"tags":["professional-supervision","other"],"summary":{"en":"Ghee mixed with sugar is put into a milking pail and cow's milk is milked into it fresh and warm (dharoshna); a dry person who drinks it is said to lose his dryness at once and become oleated.","hi":"शक्कर मिला घृत दोहनी में डालकर उसमें उसी समय दुहा गया गाय का धारोष्ण दूध मिलाया जाता है; रूक्ष मनुष्य इसे पिए तो तत्काल उसका रूक्षपन नष्ट होकर स्नेहन हो जाता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"},{"id":"ingredient_ksheera","as_written":"धारोष्ण गोदुग्ध"}],"preparation":{"en":"The sugared ghee is placed in a milking pail and fresh cow's milk is milked into it.","hi":"शक्कर मिला घृत दोहनी में डालकर उसमें ताजा गोदुग्ध दुहा जाता है।","quote":"शक्कर मिले हुए घृत को एक दोहनी में डालकर, उसमें उस समय दुहे (निकाला) हुए गाय के दूध (धारोष्ण गोदुग्ध) को मिलाकर"},"administration":{"en":"Drunk by the dry person.","hi":"रूक्ष मनुष्य इसे पिए।","quote":"रू़ा मनुष्य पीवें, तो तत्काल ही उस का रू़ात्व नष्ट हो कर स्नेहन हो जाता है।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_rukshata","as_written":"रै़यात् / रू़ात्व"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"सितासिताजयै: परिदुह्य दोहनं प्रपाय रै़यात्परिमुच्यते नर:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"13","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p569_5","record_type":"remedy","kind":"remedy","canonical_name":"Ghee cooked with horse gram, jujube, milk and curd","title_hi":"कुलथी, बेर, दूध व दही से सिद्ध घृत","names":{"english":["Ghee cooked with horse gram, jujube, milk and curd"],"hindi":["कुलथी, बेर, दूध व दही से सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with the liquids named in the verse (horse gram, kola or jujube, a sour liquid, milk and curd; the commentary reads decoctions of horse gram and jujube with milk and curd) is called an excellent ghee that brings about oleation quickly.","hi":"श्लोक में कहे द्रवों (कुलथी, कोल अर्थात् बेर, अम्ल द्रव, दूध और दही; टीका के अनुसार कुलथी व बेर का क्वाथ, दूध और दही) से पकाया घृत उत्तम घृत कहा गया है जो शीघ्र स्नेहन करता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं"},{"id":"ingredient_kulattha","as_written":"कुलत्थ / कुलथी"},{"id":"ingredient_badara","as_written":"कोल / वेर"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"}],"preparation":{"en":"The ghee is cooked with decoctions of horse gram and jujube, and with milk and curd.","hi":"घृत को कुलथी और बेर के क्वाथ तथा दूध-दही के साथ सिद्ध किया जाता है।","quote":"कुलथी वेर इनके क्वाथ व दूध दही, इनसे साधित उत्तम घृत"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पीने से भी शीघ्र स्नेहन होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rukshata","as_written":"रू़ा"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"कुलत्थकोलाम्लपयोदधिद्रवै: विपक्वमप्याशु घृतं घृतोत्तमम्॥ 13॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"13","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p587_3","record_type":"remedy","kind":"remedy","canonical_name":"Ghee and gentle pressure for bulging eyes","title_hi":"बाहर आई आँखों पर घी लगाकर दबाना","names":{"english":["Ghee and gentle pressure for bulging eyes"],"hindi":["बाहर आई आँखों पर घी लगाकर दबाना"]},"tags":["professional-supervision","other"],"summary":{"en":"When the eyes bulge out in excessive emesis, they are smeared with ghee and pressed back with great skill.","hi":"वमन के अतियोग में आँखें बाहर आ जाएँ तो उन पर घी लगाकर बड़ी कुशलता से दबाया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतेन / घी"}],"administration":{"en":"Applied to the eyes, which are then gently pressed.","hi":"आँखों पर लगाकर धीरे से दबाया जाता है।","quote":"आँखें बाहर आने पर, उन्हें घी लगाकर, बडी कुशलता के साथ पीडन करें अर्थात् मल दंे।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"व्यावृत्ो नयने / आँखें बाहर आने पर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"आँखें बाहर आने पर, उन्हें घी लगाकर, बडी कुशलता के साथ पीडन करें अर्थात् मल दंे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"72","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ghrita_p615_1","record_type":"formulation","kind":"formulation","canonical_name":"Essential ghee for corpse-smelling semen","title_hi":"कुणपगंधि शुक्र नाशक सारभूत घृत","names":{"english":["Essential ghee for corpse-smelling semen"],"hindi":["कुणपगंधि शुक्र नाशक सारभूत घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"For corpse-smelling semen, after the patient has been cleansed by emesis and purgation, he drinks a well-known, essential ghee that overcomes the disease; the commentary explains it as ghee prepared with the shala-saradi group or other ghees of this kind.","hi":"कुणपगंधि शुक्र में वमन-विरेचन से शुद्ध होने के बाद रोग को जीतने वाला सारभूत प्रसिद्ध घृत पिया जाता है; भावार्थ के अनुसार यह शालसारादि गण से सिद्ध घृत या इसी प्रकार के अन्य घृत हैं।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"},{"id":"ingredient_shalasaradi_gana","as_written":"शाल सारादि (भावार्थ)"}],"preparation":{"en":"Ghee prepared (siddha) with the shala-saradi group, according to the commentary.","hi":"भावार्थ के अनुसार शालसारादि गण से सिद्ध किया गया घृत।","quote":"विरेचनादिक से विशुद्द होकर, इस रोग को जीतने वाला सारभूत प्रसिद्द घृत (शाल सारादि साधित"},"administration":{"en":"Drunk after purification by emesis and purgation.","hi":"वमन-विरेचन से शुद्ध होने के बाद पिया जाता है।","quote":"सर्पि: पिबेत् प्रवरसारतरं प्रसिद्दं शुद्दस्स्वयं कुणपविग्रथिते तु शुल्के॥ 11॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukradosha","as_written":"कुणपविग्रथिते शुल्के / कुणपगंध से युक्र शुक्र"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_virechana"],"organ_ids":["organ_reproductive"],"quote":"कुणपगंध से युक्र शुक्र में वमन","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"11","section":"रजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged because the ghee follows purification by emesis and purgation. The verse reads शुल्के, taken as शुक्रे (semen) following the commentary."]}
{"schema_version":"1.0","id":"remedy_go_ksheera_p441_3","record_type":"remedy","kind":"remedy","canonical_name":"Cow milk with jaggery for pandu","title_hi":"पाण्डु में गुड़ के साथ गोदुग्ध","names":{"english":["Cow milk with jaggery for pandu"],"hindi":["पाण्डु में गुड़ के साथ गोदुग्ध"]},"tags":["dietary"],"summary":{"en":"Cow milk with jaggery is said to be beneficial in pandu and kamala.","hi":"गुड़ के साथ गाय का दूध पाण्डु और कामला में हितकर बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_go_ksheera","as_written":"गवां पय / गाय का दूध"},{"id":"ingredient_guda","as_written":"गुड"}],"administration":{"en":"Drunk with jaggery.","hi":"गुड़ के साथ पिया जाता है।","quote":"गुड के साथ गाय का दूध सेवन करना भी हितकर है।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_pandu","as_written":"पाणडुगद"}],"dosha":{},"quote":"गुडयुतं च गवां पय एव वा॥ 97॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"97","section":"पाणडुरोगघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_go_ksheera_p563_1","record_type":"remedy","kind":"remedy","canonical_name":"Cow's milk after excessive bleeding","title_hi":"अति रक्तस्राव में गाय का दूध","names":{"english":["Cow's milk after excessive bleeding"],"hindi":["अति रक्तस्राव में गाय का दूध"]},"tags":["professional-supervision"],"summary":{"en":"After stopping an excessive flow of blood, the patient is given cow's milk that has been boiled and cooled, at once and daily; complications are treated, and a little food prepared with cooling substances, calming heat and cold and kindling digestion, is given.","hi":"अधिक रक्तस्राव रोकने के बाद रोगी को उसी समय और प्रतिदिन गरम करके ठंडा किया गाय का दूध पिलाया जाता है; उपद्रवों की चिकित्सा की जाती है और शीतल द्रव्यों से सिद्ध, उष्णता-शीत शामक और अग्निदीपक थोड़ा आहार दिया जाता है।"},"ingredients":[{"id":"ingredient_go_ksheera","as_written":"गव्यं ़ीरं / गाय का दूध"}],"preparation":{"en":"The milk is boiled and then cooled.","hi":"दूध को गरम करके ठंडा किया जाता है।","quote":"गरम करके ठंडे किए हुए गाय के दूध को पिलाना चाहिए।"},"administration":{"en":"Drunk at the time and every day.","hi":"उसी समय और प्रतिदिन पिलाया जाता है।","quote":"़ीरं   तच्छृतशीतलं   प्रतिदिनं    तत्पाययेदातुरम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"symptom_raktasrava","as_written":"रक्र का अधिक स्राव"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_raktamokshana"],"quote":"रक्र का अधिक स्राव होने पर शीघ्र ही उपशमन विधि (रक्र को रोक) करके उस रोगी को, उस समय व प्रतिदिन, गरम करके ठंडे किए हुए गाय के दूध को पिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"60","section":"रक्र की अति प्रवृत्ति होने पर उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_godhuma_p207_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet in vatarakta","title_hi":"वातरक्त में हितकारी अन्नपान","names":{"english":["Wholesome diet in vatarakta"],"hindi":["वातरक्त में हितकारी अन्नपान"]},"tags":["dietary"],"summary":{"en":"Wheat, rice, barley, green gram, milk and ghee are named as wholesome food and drink in vatarakta.","hi":"वातरक्त में गेहूँ, धान, जौ, मूंग, दूध और घी हितकारी अन्नपान बताए गए हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_godhuma","as_written":"गोधूम / गेहूँ"},{"id":"ingredient_shali","as_written":"शालि / धान"},{"id":"ingredient_yava","as_written":"यव / जौ"},{"id":"ingredient_mudga","as_written":"मुद्ग / मूंग"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Taken as food and drink.","hi":"अन्नपान के रूप में।","quote":"गेहूँ, धान, जौ, मूंग, दूध, घृत ये इसमें हितकारी अौापान हैं।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatarakta","as_written":"इस रोग (वातरक्र)"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"तथाौापानं। गोधूमशालियवमुeपयोघृतानि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"46","section":"़ीरद्रुमादि तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_gomutra_p259_1","record_type":"formulation","kind":"formulation","canonical_name":"Cow-urine decoction enema for kapha-type udara","title_hi":"कफोदर निरूह बस्ति","names":{"english":["Cow-urine decoction enema for kapha-type udara"],"hindi":["कफोदर निरूह बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"A lukewarm decoction enema of cow urine, cow milk, the three pungents, triphala and other enema drugs for kapha-type udara, with kapha-relieving poultices.","hi":"कफोदर में गोमूत्र, गाय का दूध, त्रिकटु, त्रिफला और अन्य निरूहण द्रव्यों के मंदोष्ण काढ़े की निरूह बस्ति, साथ में कफनाशक पुल्टिस।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_gomutra","as_written":"गवांबु / गोमूत्र"},{"id":"ingredient_ksheera","as_written":"गो़ीर / गाय का दूध"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु"},{"id":"ingredient_triphala","as_written":"फलत्राय / त्रिफला"}],"preparation":{"en":"A lukewarm decoction of cow urine, cow milk, the three pungents and other kapha-relieving drugs, triphala and other enema drugs.","hi":"गोमूत्र, गाय का दूध, त्रिकटु आदि कफनाशक द्रव्य, त्रिफला और अन्य निरूहण द्रव्यों का मंदोष्ण काढ़ा।","quote":"गोमूत्र, गाय का दूध, त्रिकटु आदि कफनाशक अैषध, त्रिफला अैर निरूहणकारक"},"administration":{"en":"Given as a decoction enema, and kapha-relieving poultices are bound as described before.","hi":"निरूह बस्ति दी जाती है और पहले बताए अनुसार कफनाशक पुल्टिस बाँधी जाती है।","quote":"अन्य अैषध इनके सुखोष्ण कषाय से निरूह बस्ति देनी चाहिए एवं पूर्वोक्र प्रकार कफनाशक पुल्टिश","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"(context: कफोदर)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti","method_upanaha"],"quote":"निरूहभैषजययुतैस्सुखोष्णैर्निरूहयेत्ौरुपनाहयेच्चा॥150॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"150","section":"कफोदर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: enema."]}
{"schema_version":"1.0","id":"remedy_gomutra_p469_4","record_type":"formulation","kind":"formulation","canonical_name":"Urine-group, devadaru and fragrant-drug oil for the Shitaputana graha","title_hi":"मूत्रवर्ग-देवदारु-सर्वगंध सिद्ध तैल","names":{"english":["Urine-group, devadaru and fragrant-drug oil for the Shitaputana graha"],"hindi":["मूत्रवर्ग-देवदारु-सर्वगंध सिद्ध तैल"]},"tags":["taila"],"summary":{"en":"Sesame oil cooked with the group of urines (eight kinds, of the cow and others), devadaru and all the fragrant drugs is applied to a child seized by the Shitaputana graha.","hi":"शीतपूतना ग्रह से पीड़ित बालक को मूत्रवर्ग (गाय आदि के आठ प्रकार के मूत्र), देवदारु और सब सुगंधित औषधियों से सिद्ध तिल का तेल लगाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_gomutra","as_written":"मूत्रवर्ग / गाय आदि के आठ प्रकार के मूत्र"},{"id":"ingredient_devadaru","as_written":"सुरदारु / देवदारु"},{"id":"ingredient_sarvagandha","as_written":"सर्वगंध / सर्व सुगंधित अैषधियाँ"},{"id":"ingredient_taila","as_written":"तिलज / तिल के तेल"}],"preparation":{"en":"Sesame oil is cooked with the urines and drugs.","hi":"मूत्रों और औषधियों के साथ तिल का तेल पकाया जाता है।"},"administration":{"en":"Applied to the body.","hi":"शरीर पर लगाया जाता है।","quote":"मूत्रवर्ग (गाय आदि के आठ प्रकार के मूत्र) देवदारु  व सर्व सुगंधित अैषधियों से सिद्द तिल के तेल से लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shitaputana_graha","as_written":"शीतपूतना ग्रह"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"मूत्रवर्गसुरदारुसर्वगंधैर्विपक्वतिलजं     प्रलेपयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"101","section":"शीतपूतनाघन स्नान व तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_gridhra_purisha_p467_1","record_type":"formulation","kind":"formulation","canonical_name":"Vulture and owl dung fumigation for the Revati graha","title_hi":"गीध-उल्लू बीट की धूनी","names":{"english":["Vulture and owl dung fumigation for the Revati graha"],"hindi":["गीध-उल्लू बीट की धूनी"]},"tags":["dhuma"],"summary":{"en":"Vulture and owl dung mixed with ghee is used to fumigate a child seized by the Revati graha at both twilights.","hi":"रेवती ग्रह से पीड़ित बालक को दोनों संध्याओं में गीध और उल्लू की बीट घी में मिलाकर धूनी दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_gridhra_purisha","as_written":"गृध्र पुरीष / गृध्र (गीध) के मल"},{"id":"ingredient_uluka_purisha","as_written":"कैशिक पुरीष / उलूक (उल्लू) के मल"},{"id":"ingredient_ghrita","as_written":"सघृत / घृत"}],"preparation":{"en":"The dung is mixed with ghee.","hi":"बीट को घी में मिलाया जाता है।"},"administration":{"en":"Fumigation at both twilights.","hi":"दोनों संध्या समय धूनी।","quote":"दोनों संधया समय में गृध्र (गीध) व उलूक (उल्लू) के मल को घृत के साथ मिलाकर धूनी देना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_revati_graha","as_written":"रेवती ग्रह से दूषित बालक"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"धूपयेदपि च संधययोस्सदा गृध्रकैशिकपुरीष सfृतै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"88","section":"रेवती ग्रहघन धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_grishma_ahara_p121_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for summer","title_hi":"ग्रीष्म ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for summer"],"hindi":["ग्रीष्म ऋतु का हितकर आहार-पान"]},"tags":["dietary"],"summary":{"en":"In summer, food with plenty of milk and ghee is said to be best and cold drinks useful; eating jaggery and sugarcane is beneficial and well water is suitable for drinking.","hi":"ग्रीष्म ऋतु में दूध और घी से भरपूर भोजन श्रेष्ठ और ठंडे पेय उपयोगी बताए गए हैं; गुड़ और ईख खाना हितकर तथा कुएँ का जल पीना उपयोगी है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख (गौा)"},{"id":"ingredient_jala","as_written":"कौपं जलं / कुएँ का जल"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["concept_grishma","concept_ritucharya"],"quote":"ग्रीष्मकाल में दूध, घी; से युक्र भोजन करना श्रोष्ठ है एवं ठणडे पदाथोँ का पान करना उपयोगी है। गुड अैर इर्ख (गौा) खाना भी हितकर है। कुएँ का जल पीना उपयोगी है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":"ग्रीष्मर्तु व वर्षर्तु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guda_p260_2","record_type":"remedy","kind":"remedy","canonical_name":"Jaggery with haritaki","title_hi":"हरीतकी सहित गुड","names":{"english":["Jaggery with haritaki"],"hindi":["हरीतकी सहित गुड"]},"tags":["other"],"summary":{"en":"Jaggery taken daily and diligently together with haritaki, said to destroy the great disease udara.","hi":"हरड़ के साथ गुड़ का प्रतिदिन प्रयत्नपूर्वक सेवन, जो उदर महारोग नष्ट करता बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_guda","as_written":"गुडं / गुड"},{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"}],"administration":{"en":"Taken continually every day.","hi":"प्रतिदिन लगातार लिया जाता है।","quote":"प्रतिनित्य प्रयत्नपूर्वक सेवन करने से उदर महारोग नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"उदर महारोग"}],"dosha":{},"quote":"गुडं द्वितीयं सततं निष्ोवितं। हरीतकीनामयुतं प्रयत्नत:॥ 156॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"156","section":"अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guda_p280_3","record_type":"remedy","kind":"remedy","canonical_name":"Old jaggery with trikatu and trijataka","title_hi":"पुराने गुड़ के साथ त्रिकटु और त्रिजातक","title_sa":"त्रिजातककटुत्रय पुराणगुड","names":{"english":["Old jaggery with trikatu and trijataka"],"hindi":["पुराने गुड़ के साथ त्रिकटु और त्रिजातक"],"sanskrit":["त्रिजातककटुत्रय पुराणगुड"]},"summary":{"en":"Old jaggery mixed with trikatu and trijataka is given to the newly delivered woman to eat.","hi":"पुराने गुड़ के साथ त्रिकटु और त्रिजातक मिलाकर प्रसूता स्त्री को खिलाना चाहिए।"},"ingredients":[{"id":"ingredient_guda","as_written":"पुराणगुड / पुराने गुड"},{"id":"ingredient_trikatu","as_written":"कटुत्राय / त्रिकटु"},{"id":"ingredient_trijata","as_written":"त्रिाजातक / त्रिजातक"}],"preparation":{"en":"The three are mixed together.","hi":"तीनों को मिलाया जाता है।","quote":"पुराने गुड के साथ त्रिकटु व त्रिजातक मिलाकर भ़ाण करना चाहिए। अथवा मिरच, पीपल व धनिया"},"administration":{"en":"Eaten.","hi":"खाया जाता है।","quote":"पुराने गुड के साथ त्रिकटु व त्रिजातक मिलाकर भ़ाण करना चाहिए। अथवा मिरच, पीपल व धनिया","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sutika_roga","as_written":"प्रसूता स्त्री"}],"dosha":{},"quote":"सत्रिाजातककटुत्रायमिश्रं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"74","section":"प्रसूता स्त्री के लिए सेव्य अैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse qualifies the old jaggery as शोधन."]}
{"schema_version":"1.0","id":"remedy_guda_p388_3","record_type":"formulation","kind":"formulation","canonical_name":"Ghee and jaggery collyrium","title_hi":"घृत-गुड़ अंजन","names":{"english":["Ghee and jaggery collyrium"],"hindi":["घृत-गुड़ अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of ghee and jaggery, or sugar mixed with milk, is said to remove sirotpata and siraharsha.","hi":"घी और गुड़ का अंजन, या दूध में मिली शक्कर, सिरोत्पात और सिराहर्ष को दूर करता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_ghrita","as_written":"आजय / घृत"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"administration":{"en":"Ghee and jaggery are used as a collyrium; sugar mixed with milk is named as an alternative without its mode of use.","hi":"घी-गुड़ अंजन के रूप में; विकल्प के रूप में दूध में मिली शक्कर, जिसके प्रयोग का ढंग नहीं बताया गया।","quote":"आजयं गुडांजनमपि प्रथितै शिराजै। रोगै जयेदुदितादुग्धयुता सिता वा॥","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_sirotpata","as_written":"शिरोत्पात"},{"id":"condition_siraharsha","as_written":"शिराहर्ष"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"घृत व गुड के अंजन व दूध में मिले हुए शक्कर के उपयोग से शिरोत्पात, शिराहर्ष ये दोनों रोग दूर होते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"268","section":"शिरोत्पातशिरोहर्ष की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guda_p460_2","record_type":"formulation","kind":"formulation","canonical_name":"Jaggery, sal resin and guggulu fumigation for pox","title_hi":"गुड़-राल-गुग्गुलु धूप","names":{"english":["Jaggery, sal resin and guggulu fumigation for pox"],"hindi":["गुड़-राल-गुग्गुलु धूप"]},"tags":["dhuma"],"summary":{"en":"The pox patient is fumigated with jaggery, sal resin, guggulu, dhyamaka, kushtha and sandal.","hi":"मसूरिका रोगी को गुड़, राल, गुग्गुलु, ध्यामक, कूठ और चंदन की धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_sarja","as_written":"सर्जसद्रस / राल"},{"id":"ingredient_guggulu","as_written":"गुग्गुलु / गुग्गुल"},{"id":"ingredient_dhyamaka","as_written":"धयात्मक / कत्तृण नामक गंधद्रव्य (रोहिस सोधिया)"},{"id":"ingredient_kushtha","as_written":"कुष्ठ"},{"id":"ingredient_chandana","as_written":"चंदन"}],"administration":{"en":"Burnt as a fumigation.","hi":"धूप के रूप में जलाया जाता है।","quote":"गुड, राल, गुग्गुल कत्तृण नामक गंधद्रव्य (रोहिस सोधिया) चंदन इनसे धूप करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"सुधूपयेद्वा गुडसर्जसद्रसै: सगुग्गुलुधयात्मककुष्ठचंदनै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"55","section":"वीजन व धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guduchi_p213_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of guduchi and others for sannipata fever (unnamed)","title_hi":"सन्निपात ज्वर क्वाथ (छिन्नोद्भवादि)","names":{"english":["Decoction of guduchi and others for sannipata fever (unnamed)"],"hindi":["सन्निपात ज्वर क्वाथ (छिन्नोद्भवादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of guduchi, nut grass, bitter patola and haritaki is drunk in sannipata fever.","hi":"गिलोय, नागरमोथा, कड़वा परवल और हरड़ का क्वाथ सन्निपात ज्वर में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_guduchi","as_written":"छिौाोद्धव / गिलोय"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_patola","as_written":"पटोल / कडुवा परवल (महिन पत्र)"},{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या गिलोय, नागरमोथा, कडुवा परवल (महिन पत्र) हरड इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदरिुालदोषकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"सिौापात जवर"}],"dosha":{},"quote":"छिौाोद्धवांबुदपटोलहरीतकीनां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"74","section":"सिौापातिक जवर में क्वाथ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guduchi_p405_1","record_type":"remedy","kind":"remedy","canonical_name":"Guduchi decoction with sugar","title_hi":"गिलोय का क्वाथ","title_sa":"अमृतवल्ली क्वाथ","names":{"english":["Guduchi decoction with sugar"],"hindi":["गिलोय का क्वाथ"],"sanskrit":["अमृतवल्ली क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of guduchi that has not been damaged by insects, with sugar added, is said to surely calm vomiting from all three doshas.","hi":"कीड़ों से नष्ट न हुई गिलोय के क्वाथ में शक्कर मिलाकर पिलाने से सन्निपातज छर्दि अवश्य शांत होती है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_guduchi","as_written":"अमृतवÑी / गिलोय"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"A decoction is made from guduchi not damaged by insects, and sugar is added.","hi":"कीड़ों से अनष्ट गिलोय का क्वाथ बनाकर शक्कर मिलाई जाती है।","quote":"कीडे आदि से नष्ट नहीं हुआ है, एेसे गिलोय के क्वाथ में शक्कर मिलाकर"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"पिलाने से अवश्य ही उपशम होता है।","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_chhardi","as_written":"सिौापातज छर्दिरोग"}],"dosha":{},"quote":"सिौापातज छर्दिरोग में कीडे आदि से नष्ट नहीं हुआ है, एेसे गिलोय के क्वाथ में शक्कर मिलाकर पिलाने से अवश्य ही उपशम होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"47","section":"सिौापातजछर्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_guduchi_p553_2","record_type":"formulation","kind":"formulation","canonical_name":"Guduchi and lotus paste for an even burn","title_hi":"सम्यग्दग्ध पर गिलोय व कमल वर्ग का लेप","names":{"english":["Guduchi and lotus paste for an even burn"],"hindi":["सम्यग्दग्ध पर गिलोय व कमल वर्ग का लेप"]},"tags":["lepa"],"summary":{"en":"As an alternative for an even burn, guduchi and the lotus-flower group (white, blue and red lotus and the like) are ground in the same liquids, milk, sugarcane juice or ghee, and applied as a paste.","hi":"सम्यग्दग्ध के लिए विकल्प के रूप में गिलोय और कमल पुष्प वर्ग (सफेद, नीले, लाल कमल आदि) को उन्हीं द्रवों (दूध, ईख रस या घी) में पीसकर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_guduchi","as_written":"छिौाोद्धव / गिलोय"},{"id":"ingredient_padma","as_written":"अंभोजवर्ग / कमल-पुष्पवर्ग (सफेद कमल, लालकमल आदि)"},{"id":"ingredient_utpala","as_written":"नीलकमल"}],"preparation":{"en":"Ground in the liquids named for the previous paste.","hi":"पिछले लेप में बताए द्रवों में पीसकर।","quote":"इनको उपरोक्र द्रवों से पीसकर आदरपूर्वक लेप लगावें।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में।","quote":"अथवा गिलोय, कमल-पुष्पवर्ग (सफेद कमल, नीलकमल, लालकमल आदि ) इनको","route":"external","vehicle_ids":["ingredient_ksheera","ingredient_ikshu","ingredient_ghrita"]},"indications":[{"id":"condition_dagdha","as_written":"सम्यग्दग्ध"}],"dosha":{},"method_ids":["method_lepa"],"quote":"पिष्टैऱिुरसेन  वा   घृतयुतै:   छिौाोद्धवांभोजव -।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"28","section":"सम्यग्दग्ध चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_gunja_p680_1","record_type":"remedy","kind":"remedy","canonical_name":"Root paste of kakadani, ashvamaraka and gunja for poison-induced udara (unnamed)","title_hi":"काकादनी, अश्वमारक और गुंजा की जड़ का कल्क (विषोदर में)","names":{"english":["Root paste of kakadani, ashvamaraka and gunja for poison-induced udara (unnamed)"],"hindi":["काकादनी, अश्वमारक और गुंजा की जड़ का कल्क (विषोदर में)"]},"tags":["professional-supervision","kalka"],"summary":{"en":"Cited as an example of poison used as medicine in poison-induced udara: a paste of the roots of kakadani, ashvamaraka and gunja is to be given.","hi":"विषोदर में विष को औषध रूप में देने के उदाहरण के रूप में उद्धृत: काकादनी, अश्वमारक और गुंजा की जड़ों का कल्क दिया जाए।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_kakadani","as_written":"काकोदनी (काकोदन्यश्व)"},{"id":"ingredient_karavira","as_written":"अश्वमारक (श्व मारक, split across lines)"},{"id":"ingredient_gunja","as_written":"गुंजा"}],"preparation":{"en":"A paste is made of the roots.","hi":"जड़ों का कल्क बनाया जाता है।","quote":"काकोदन्यश्व मारकगुंजा-मूलकल्कं दापयेत्।"},"administration":{"en":"To be given, as a case of taking poison; no dose is stated.","hi":"विष सेवन के उदाहरण के रूप में दिया जाए; मात्रा नहीं बताई गई।","quote":"मूलकल्कं दापयेत्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"विषोदर"}],"dosha":{},"requires_professional_supervision":true,"quote":"काकोदन्यश्व मारकगुंजा-मूलकल्कं दापयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"},"notes":["Toxic plants; recorded only as the text states it. काकोदन्यश्वमारक is read as काकोदनी (mapped to kakadani, uncertain) and अश्वमारक (karavira)."]}
{"schema_version":"1.0","id":"remedy_haridra_p343_2","record_type":"remedy","kind":"remedy","canonical_name":"Rubbing the teeth with turmeric, trikatu, rock salt and oil","title_hi":"हल्दी, त्रिकटु, सेंधा नमक और तेल का प्रतिसारण","names":{"english":["Rubbing the teeth with turmeric, trikatu, rock salt and oil"],"hindi":["हल्दी, त्रिकटु, सेंधा नमक और तेल का प्रतिसारण"]},"tags":["pratisarana","other"],"summary":{"en":"After the deposit is removed, the physician rubs the teeth with turmeric, the three pungents and rock salt with oil (pratisarana).","hi":"मैल निकालने के बाद वैद्य हल्दी, त्रिकटु और सेंधा नमक को तेल के साथ दाँतों पर रगड़ता (प्रतिसारण करता) है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / सोंठ, मिरच, पीपल"},{"id":"ingredient_saindhava","as_written":"सिंधु / सैंधानमक"},{"id":"ingredient_taila","as_written":"तैल"}],"administration":{"en":"Rubbed on the teeth.","hi":"दाँतों पर रगड़ा जाता है।","quote":"हल्दी, सोंठ, मिरच, पीपल, सैंधानमक तैल इन को दाँतों पर प्रतिसारण","route":"oral_cavity","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_dantasharkara","as_written":"(शर्करा निकालने के बाद)"},{"id":"condition_kapalika","as_written":"(कपालिका निकालने के बाद)"}],"dosha":{},"organ_ids":["organ_teeth"],"quote":"ततो निशायुक्रकटुत्रिाकान्वितै:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"59","section":"हनुमो़ा चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The verse opens with ततो (then), continuing the tartar treatment, though the book places it under the heading for hanumoksha."]}
{"schema_version":"1.0","id":"remedy_haridra_p344_1","record_type":"remedy","kind":"remedy","canonical_name":"Rubbing with turmeric, salt and trikatu for vata-type tongue sprouts","title_hi":"वातज जिह्वाकंटक पर हल्दी आदि का घर्षण","names":{"english":["Rubbing with turmeric, salt and trikatu for vata-type tongue sprouts"],"hindi":["वातज जिह्वाकंटक पर हल्दी आदि का घर्षण"]},"tags":["other"],"summary":{"en":"Vata-type thorny sprouts on the tongue are rubbed with turmeric, rock salt and the three pungents mixed with oil.","hi":"वातज जिह्वाकंटकों को हल्दी, सेंधा नमक और त्रिकटु को तेल में मिलाकर घिसा जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haridra","as_written":"हरिद्रा / हल्दी"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_trikatu","as_written":"कटुत्रिक / त्रिकटु"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"The three are mixed with oil.","hi":"तीनों को तेल में मिलाया जाता है।","quote":"हल्दी, सैंधानमक, त्रिकटु व तेल मिलाकर उसे घर्षण करना चाहिए।"},"administration":{"en":"Rubbed on the tongue.","hi":"जीभ पर घिसा जाता है।","route":"oral_cavity","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_jihvakantaka","as_written":"मरुत्कृतान् / वातज कंटक"}],"dosha":{},"organ_ids":["organ_tongue"],"quote":"कटुत्रिाकैर्विघर्षयेत्ौलयुतैमरुत्कृतान्॥ 60॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"60","section":"जिह्वागत  पंचविधरोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haridra_p406_1","record_type":"formulation","kind":"formulation","canonical_name":"Mouth-wash decoction for anorexia","title_hi":"अरोचक में मुखप्रक्षालन कषाय","names":{"english":["Mouth-wash decoction for anorexia"],"hindi":["अरोचक में मुखप्रक्षालन कषाय"]},"tags":["kwatha"],"summary":{"en":"A decoction of the urine group, turmeric, the three fruits and sour, alkaline, bitter, pungent, hot and astringent drugs is used to wash the anorexic patient's mouth, with tooth-sticks of sour and pungent taste and suitable linctuses.","hi":"मूत्रवर्ग, हल्दी, त्रिफला और खट्टी, क्षार, कड़वी, चरपरी, उष्ण व कसैली औषधियों के कषाय से अरोचक रोगी का मुख धुलवाया जाता है, साथ में खट्टे-कटु रस की दातुन और योग्य अवलेह।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_gomutra","as_written":"मूत्रवर्ग"},{"id":"ingredient_haridra","as_written":"रजनी / हल्दी"},{"id":"ingredient_triphala","as_written":"त्रिफला / हरड, बहेडा, आँवला"},{"id":"ingredient_kshara","as_written":"़ार"}],"preparation":{"en":"A decoction is made of these drugs.","hi":"इन औषधियों का कषाय बनाया जाता है।","quote":"मूत्रवर्गरजनी त्रिफलाम्ल। ़ारतिक्रकटुकोष्णकषायै:।"},"administration":{"en":"Used to rinse the mouth; tooth-sticks and linctuses are added.","hi":"कुल्ला कराने के लिए; साथ में दातुन और अवलेह।","quote":"अैषधियों के कषाय से अरोचक रोगी के मुख को प्ऱालन (कुÑा) कराना चाहिए एवं खट्टा कटु आदि रस युक्र दांतूनों से दांतून कराना व योग्य अवलेहों को भी चटाना हितकर है।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_arochaka","as_written":"अरोचक"}],"dosha":{},"method_ids":["method_dantadhavana","method_gandusha"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"मूत्रवर्ग व हल्दी हरड, बहेडा, आँवला, खट्टी, ़ार, कडुआ, कटुक उष्ण व कष्ैली","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"55","section":"मुख प्ऱालादि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["मूत्रवर्ग (the group of urines) is mapped to gomutra as the nearest lexicon entry; the bhavartha continues on PDF 407."]}
{"schema_version":"1.0","id":"remedy_haridra_p461_1","record_type":"formulation","kind":"formulation","canonical_name":"Turmeric or red ochre paste to restore skin colour","title_hi":"सवर्णकारक हल्दी-गेरू लेप","names":{"english":["Turmeric or red ochre paste to restore skin colour"],"hindi":["सवर्णकारक हल्दी-गेरू लेप"]},"tags":["lepa"],"summary":{"en":"After pox ulcers heal, turmeric, or red ochre, or cool fragrant sandal or manjishtha, rubbed down and mixed with ghee and sugar, is applied regularly to restore the skin colour.","hi":"मसूरिका के व्रण भरने पर हल्दी, या गेरू, या शीतल सुगंधित चंदन अथवा मंजीठ को घिसकर घी-शक्कर मिलाकर त्वचा का वर्ण लौटाने के लिए सदा लगाया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_haridra","as_written":"हरिद्रा / हलदी"},{"id":"ingredient_gairika","as_written":"गैरिका / गेरू"},{"id":"ingredient_chandana","as_written":"लोहितद्रुम / शीत सुगंधि चंदन"},{"id":"ingredient_manjishtha","as_written":"लता / मंजीठ"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"Any one of the drugs is rubbed down well and mixed with ghee and sugar.","hi":"इनमें से किसी द्रव्य को अच्छी तरह घिसकर घी-शक्कर मिलाया जाता है।","quote":"इन द्रव्यों को अच्छी तरह घिसकर घी व शक्कर मिलाकर उसमें सदा लेपन करना चाहिए।"},"administration":{"en":"Applied regularly to the healed area.","hi":"भरे हुए स्थान पर सदा लगाया जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"रूढ व्रण (सवर्णकरण)"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"व्रणोषु रूढेषु सवर्णकारणैर्हरिद्रया   गैरिकयाथ  लोहित-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"60","section":"सवर्णकरणोपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Alternatives, not one mixture. A footnote explains सवर्ण as matching the surrounding skin or the colour before the ulcer."]}
{"schema_version":"1.0","id":"remedy_haridradvaya_p440_2","record_type":"remedy","kind":"remedy","canonical_name":"Two turmerics, trikatu and iron ash licked with ghee","title_hi":"हल्दी, दारुहल्दी, त्रिकटु और लोहभस्म का अवलेहन","names":{"english":["Two turmerics, trikatu and iron ash licked with ghee"],"hindi":["हल्दी, दारुहल्दी, त्रिकटु और लोहभस्म का अवलेहन"]},"tags":["professional-supervision","churna"],"summary":{"en":"A powder of turmeric, tree turmeric, dry ginger, black pepper and long pepper with iron ash, mixed with ghee, is licked constantly by the pandu patient.","hi":"हल्दी, दारुहल्दी, सोंठ, मिर्च और पीपल का चूर्ण लोहभस्म के साथ घी मिलाकर पाण्डुरोगी निरंतर चाटे।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_haridradvaya","as_written":"निशाद्वय / हल्दी दारुहल्दी"},{"id":"ingredient_trikatu","as_written":"त्रिकटु / सोंठ, मिरच, पीपल"},{"id":"ingredient_loha","as_written":"अयस् / लोहभस्म"},{"id":"ingredient_ghrita","as_written":"घी"}],"preparation":{"en":"The powder is mixed with iron ash and ghee.","hi":"चूर्ण को लोहभस्म और घी के साथ मिलाया जाता है।","quote":"इनके चूर्ण को लोहभस्म के साथ घी मिलाकर"},"administration":{"en":"Licked constantly.","hi":"निरंतर चाटा जाता है।","quote":"सतत् चाटना चाहिए।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_pandu","as_written":"पाणडुरोग"}],"dosha":{},"requires_professional_supervision":true,"quote":"निशाद्वयमयस्त्रिकटुं सततं लिहेत्॥ 95॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"95","section":"पाणडुरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because the remedy contains iron ash (लोहभस्म)."]}
{"schema_version":"1.0","id":"remedy_haritaki_p260_4","record_type":"formulation","kind":"formulation","canonical_name":"Haritaki ghee kept in the ground","title_hi":"भूमि में रखा हरीतकी घृत","names":{"english":["Haritaki ghee kept in the ground"],"hindi":["भूमि में रखा हरीतकी घृत"]},"tags":["ghrita"],"summary":{"en":"Haritaki powder in four times its amount of ghee, heated and kept in the ground for fifteen days or a month, then drunk; said to destroy all udaras.","hi":"चौगुने घी में हरड़ का चूर्ण गरम करके पंद्रह दिन या एक महीना ज़मीन में रखकर पिया जाता है; यह सब उदर रोग नष्ट करता बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_haritaki","as_written":"हरीतकीचूर्ण / हरडे के चूर्ण"},{"id":"ingredient_ghrita","as_written":"घृतं / घृत"}],"preparation":{"en":"Haritaki powder is put into four times its amount of ghee, heated (churned, in the verse) and buried in the ground.","hi":"हरड़ का चूर्ण चौगुने घी में डालकर गरम किया (श्लोक में मथा भी) और ज़मीन में गाड़ा जाता है।","quote":"इसी प्रकार हरडे के चूर्ण को चतुर्गुण (घृत) में डालकर गरम करके जमीन में गाढे।"},"administration":{"en":"Taken out after fifteen days or a month and drunk.","hi":"पंद्रह दिन या एक महीने बाद निकालकर पिया जाता है।","quote":"मास के बाद निकाल कर पीवें तो सर्व उदररोग नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"सर्व उदररोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_ghrita","amount_as_written":"चतुर्गुणं","en":"ghee four times the haritaki powder"}],"duration_as_written":{"as_written":"पंद्रह दिन या एक मास","en":"fifteen days or a month in the ground"},"quote":"हरीतकीचूर्णचतुर्गुणं घृतं निहंति तप्तं मथितं भुविस्थितं॥ 157॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"157","section":"अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p288_7","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki, chitraka and rock salt powder with kanji","title_hi":"हरड़, चीता और सेंधा नमक का चूर्ण कांजी के साथ","title_sa":"अभयाग्निकसैन्धव चूर्ण","names":{"english":["Haritaki, chitraka and rock salt powder with kanji"],"hindi":["हरड़, चीता और सेंधा नमक का चूर्ण कांजी के साथ"],"sanskrit":["अभयाग्निकसैन्धव चूर्ण"]},"summary":{"en":"A powder of haritaki, chitraka root and rock salt, impregnated with cow urine, is drunk repeatedly with kanji in the morning for piles.","hi":"हरड़, चीते की जड़ और सेंधा नमक के चूर्ण को गोमूत्र की भावना देकर प्रातःकाल कांजी के साथ बार-बार पिया जाता है।"},"ingredients":[{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_chitraka","as_written":"अग्निक / चीता की जड"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"},{"id":"ingredient_kanjika","as_written":"कांजिका / कांजी"}],"preparation":{"en":"The powder is impregnated (bhavana) with cow urine.","hi":"चूर्ण को गोमूत्र से भावना दी जाती है।","quote":"प्रात:काल में हरड, चीता की जड, सैंधानमक इनके चूर्ण को गोमूत्र से भावना देकर"},"administration":{"en":"Drunk repeatedly with kanji in the morning.","hi":"प्रातःकाल कांजी के साथ बार-बार।","quote":"कांजी के साथ बार-बार पीना चाहिए। अथवा गोमूत्र से सिद्द किए गए, खरबूज के कषाय को पीना","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_arsha","as_written":"अर्श"}],"dosha":{},"quote":"प्रातरेवमभयागिAकचूणँ - सैंधवेन. सह कांजिकया गो।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"118","section":"अर्शघनयोगद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p399_1","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with salt","title_hi":"नमक के साथ हरड","names":{"english":["Haritaki with salt"],"hindi":["नमक के साथ हरड"]},"tags":["other"],"summary":{"en":"Haritaki taken with salt is said to destroy vata cough.","hi":"नमक के साथ हरड का सेवन वातज खाँसी नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_lavana","as_written":"लवण / नमक"}],"administration":{"en":"Taken with salt.","hi":"नमक के साथ।","quote":"हरड को नमक के साथ सेवन करने से","route":"oral","vehicle_ids":["ingredient_lavana"]},"indications":[{"id":"condition_kasa","as_written":"वात से उत्पौा खांसी"}],"dosha":{"vata":"pacifies"},"quote":"हरड को नमक के साथ सेवन करने से वात से उत्पौा खांसी नष्ट होती है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"20","section":"वातजकासघन योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p399_2","record_type":"formulation","kind":"formulation","canonical_name":"Abhaya, musta and dry ginger powder with jaggery","title_hi":"अभया-मोथा-सोंठ चूर्ण गुड के साथ","names":{"english":["Abhaya, musta and dry ginger powder with jaggery"],"hindi":["अभया-मोथा-सोंठ चूर्ण गुड के साथ"]},"tags":["churna"],"summary":{"en":"A powder of abhaya, musta and dry ginger eaten with jaggery is said to remove kapha cough quickly.","hi":"अभया, मोथा और सोंठ का चूर्ण गुड के साथ खाने से कफज कास शीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया (भावार्थ: खस)"},{"id":"ingredient_musta","as_written":"घन / मोथा"},{"id":"ingredient_shunthi","as_written":"शुणठी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"The drugs are powdered.","hi":"सबका चूर्ण किया जाता है।","quote":"शलेष्मकासमभयाघनशुणठी-। चूर्णमाशु विनिहंति गुडेन।"},"administration":{"en":"Eaten with jaggery.","hi":"गुड के साथ खाया जाता है।","quote":"इनके चूर्ण को गुड के साथ खावें","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_kasa","as_written":"शलेष्मज कास"}],"dosha":{"kapha":"pacifies"},"quote":"खस, मोथा, शुणठी, इनके चूर्ण को गुड के साथ खावें, तो शलेष्मज कास दूर होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"23","section":"कफजकास चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse reads अभया (haritaki); the bhavartha renders the first drug as खस (ushira)."]}
{"schema_version":"1.0","id":"remedy_haritaki_p425_7","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki and salt powder in hot water","title_hi":"गरम पानी में हरड़ और लवण चूर्ण","names":{"english":["Haritaki and salt powder in hot water"],"hindi":["गरम पानी में हरड़ और लवण चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of haritaki and salt mixed in hot water is drunk to increase the digestive fire.","hi":"जठराग्नि बढ़ाने के लिए हरड़ और लवण का चूर्ण गरम पानी में मिलाकर पिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_lavana","as_written":"लवण"},{"id":"ingredient_ushnodaka","as_written":"गरम पानी"}],"preparation":{"en":"Haritaki and salt are powdered and mixed in hot water.","hi":"हरड़ और लवण का चूर्ण गरम पानी में मिलाया जाता है।","quote":"हरड अैर लवण इनके चूर्ण को गरम पानी में मिलाकर पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"लवणचूर्णमिति त्रिातयं पिवे-।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_ajirna","as_written":"उदरवन्हिविवद्र्दन"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"प्रवरनागरकल्कमथाभया-॥ लवणचूर्णमिति त्रिातयं पिवे-। दुदरवन्हिविवद्र्दन कारणम्॥ 31॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"31","section":"अजीर्णह्द्रोगत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p441_4","record_type":"remedy","kind":"remedy","canonical_name":"Jaggery, haritaki, cow urine and iron decoction for kamala","title_hi":"कामला में गुड़, हरड़, गोमूत्र, लोहभस्म का काढ़ा","names":{"english":["Jaggery, haritaki, cow urine and iron decoction for kamala"],"hindi":["कामला में गुड़, हरड़, गोमूत्र, लोहभस्म का काढ़ा"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"Jaggery, haritaki, cow urine and iron ash are cooked together and the decoction is given in kamala.","hi":"कामला में गुड़, हरड़, गोमूत्र और लोहभस्म को एक साथ पकाकर काढ़ा दिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_haritaki","as_written":"हरीतक / हरड"},{"id":"ingredient_gomutra","as_written":"मूत्र / गोमूत्र"},{"id":"ingredient_loha","as_written":"सुभस्म / लोहभस्म"}],"preparation":{"en":"The four are put together and cooked.","hi":"चारों को एकत्र डालकर पकाया जाता है।","quote":"गुड, हरड गोमूत्र, लोहभस्म इनको एकत्र डालकर पकावें।"},"administration":{"en":"The decoction is given.","hi":"काढ़ा दिया जाता है।","quote":"यह काढा देना","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kamala","as_written":"कामलिनां / कामला"}],"dosha":{},"requires_professional_supervision":true,"quote":"गुडहरीतकमूत्रासुभस्मनिसृतजलं   यवशालिगणैदनम्॥ 98॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":"कामला की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Supervision flag set because the decoction contains iron ash (लोहभस्म)."]}
{"schema_version":"1.0","id":"remedy_haritaki_p471_5","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki, white mustard, vacha and jatamamsi pouch","title_hi":"हरड़-सफेद सरसों-बच-जटामांसी पोटली","names":{"english":["Haritaki, white mustard, vacha and jatamamsi pouch"],"hindi":["हरड़-सफेद सरसों-बच-जटामांसी पोटली"]},"tags":["other"],"summary":{"en":"A pouch of haritaki, white mustard, vacha and jatamamsi is made and worn by a child seized by the Rakshasa graha.","hi":"राक्षस ग्रह से पीड़ित बालक को हरड़, सफेद सरसों, बच और जटामांसी की पोटली बनाकर पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"},{"id":"ingredient_sarshapa","as_written":"गौरसर्षप / सफेद सरसों"},{"id":"ingredient_vacha","as_written":"वचा / बच"},{"id":"ingredient_jatamamsi","as_written":"जटा / जटामांसी"}],"preparation":{"en":"Tied into a pouch.","hi":"पोटली बनाई जाती है।"},"administration":{"en":"Worn by the child.","hi":"बालक को पहनाई जाती है।","quote":"हरड, सफेद सरसों, बच, जटामांसी इनकी पोटली आदि बनाकर पहनाना चाहिए","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_rakshasa_graha","as_written":"रा़ासग्रह पीडित बाल"}],"dosha":{},"quote":"धारयेदपि शिशुं   हरीतकीगैरसर्पपवचा     जटान्विता।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"112","section":"रा़ासग्रहघन धारण व बलिदान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p654_1","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with salts","title_hi":"लवण के साथ हरड","names":{"english":["Haritaki with salts"],"hindi":["लवण के साथ हरड"]},"tags":["other"],"summary":{"en":"Abhaya (haritaki) used with salts, such as rock salt and the rest of the salt group, is said to destroy aggravated vata.","hi":"अभया (हरड़) का सैंधा नमक आदि लवणवर्ग के साथ उपयोग वातकोप को नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_lavana","as_written":"लवणै: / सैंधानमक आदि लवणवर्ग"},{"id":"ingredient_saindhava","as_written":"सैंधानमक (भावार्थ)"}],"administration":{"en":"Used together with salts.","hi":"लवणों के साथ उपयोग।","quote":"उसका उपयोग सैंधानमक आदि लवणवर्ग के साथ","route":"oral","vehicle_ids":["ingredient_lavana"]},"indications":[{"id":"condition_vatavyadhi","as_written":"अनिलं / वातकोप"}],"dosha":{"vata":"pacifies"},"quote":"लवणैर्विनिहंत्यथानिलं घृतयुक्रा खलु पित्तमद्धुतम्॥ 3॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"3","section":"हरीतकी प्रशंसा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p654_2","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with ghee","title_hi":"घी के साथ हरड","names":{"english":["Haritaki with ghee"],"hindi":["घी के साथ हरड"]},"tags":["other"],"summary":{"en":"Abhaya (haritaki) used with ghee is said to remove severe aggravation of pitta.","hi":"अभया (हरड़) का घी के साथ उपयोग तीव्र पित्तकोप को दूर करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_ghrita","as_written":"घृतयुक्रा / घृत"}],"administration":{"en":"Used together with ghee.","hi":"घी के साथ उपयोग।","quote":"घृत के साथ उपयोग करें तो तीव्र पित्तकोप को दूर करती है।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तमद्धुतम् / तीव्र पित्तकोप"}],"dosha":{"pitta":"pacifies"},"quote":"घृत के साथ उपयोग करें तो तीव्र पित्तकोप को दूर करती है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"3","section":"हरीतकी प्रशंसा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p654_3","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with dry ginger","title_hi":"सोंठ के साथ हरड","names":{"english":["Haritaki with dry ginger"],"hindi":["सोंठ के साथ हरड"]},"tags":["other"],"summary":{"en":"Abhaya (haritaki) taken with dry ginger is said to remove kapha.","hi":"सोंठ के साथ अभया (हरड़) का सेवन कफ को दूर करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया"},{"id":"ingredient_shunthi","as_written":"नागरै: / सोंठ"}],"administration":{"en":"Taken together with dry ginger.","hi":"सोंठ के साथ सेवन।","quote":"सोंठ के साथ अभया का सेवन करें तो कफ को दूर करती है।","route":"oral","vehicle_ids":["ingredient_shunthi"]},"indications":[{"id":"condition_kapharoga","as_written":"कफमुिÑखतीह / कफ"}],"dosha":{"kapha":"pacifies"},"quote":"कफमुिÑखतीह     नागरैर्गदयुक्राखिलदोषरोगनुत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"4","section":"हरीतकी उपयोग भेद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_haritaki_p654_4","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with costus","title_hi":"कूठ के साथ हरड","names":{"english":["Haritaki with costus"],"hindi":["कूठ के साथ हरड"]},"tags":["other"],"summary":{"en":"Abhaya (haritaki) used with costus (gada, which the commentary renders as kuth) is said to destroy the diseases of all the doshas.","hi":"अभया (हरड़) का कूठ (श्लोक में गद) के साथ उपयोग सब दोषों के रोगों का नाश करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया"},{"id":"ingredient_kushtha","as_written":"गद / कूठ"}],"administration":{"en":"Used together with costus.","hi":"कूठ के साथ उपयोग।","quote":"करें तो संपूर्ण दोषों का नाश करती है।","route":"oral","vehicle_ids":["ingredient_kushtha"]},"dosha":{"vata":"pacifies","pitta":"pacifies","kapha":"pacifies"},"quote":"नागरैर्गदयुक्राखिलदोषरोगनुत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"4","section":"हरीतकी उपयोग भेद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The text names the diseases of all doshas (अखिलदोषरोग) rather than one condition, so no single condition id is given."]}
{"schema_version":"1.0","id":"remedy_haritaki_p654_5","record_type":"remedy","kind":"remedy","canonical_name":"Haritaki with sugar","title_hi":"शक्कर के साथ हरड","names":{"english":["Haritaki with sugar"],"hindi":["शक्कर के साथ हरड"]},"tags":["other"],"summary":{"en":"Abhaya (haritaki) used with sugar is said to remove the complications (upadrava) that come with disease.","hi":"अभया (हरड़) का शक्कर के साथ उपयोग रोगों के उपद्रवों को दूर करता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_haritaki","as_written":"अभया"},{"id":"ingredient_sharkara","as_written":"सितया / शक्कर"}],"administration":{"en":"Used together with sugar.","hi":"शक्कर के साथ उपयोग।","quote":"यदि उसका उपयोग शक्कर के साथ करें तो रोगगत उपद्रवों को","route":"oral","vehicle_ids":["ingredient_sharkara"]},"dosha":{},"quote":"सितया सितयात्युपद्रवानभया ह्यात्मवता निष्ोविता॥ 4॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"4","section":"हरीतकी उपयोग भेद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The indication is the complications of disease in general (रोगगत उपद्रव), not a named condition."]}
{"schema_version":"1.0","id":"remedy_hemanta_ahara_p121_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for hemanta (early winter)","title_hi":"हेमंत ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for hemanta (early winter)"],"hindi":["हेमंत ऋतु का हितकर आहार-पान"]},"tags":["contraindication","dietary"],"summary":{"en":"In hemanta, food with salty/alkaline and astringent items, with ghee and oil, and with sour and sweet tastes is said to be wholesome, and almost every kind of water is suitable; pungent, bitter and cold things are unwholesome.","hi":"हेमंत ऋतु में खारे व कसैले पदार्थ, घी-तेल तथा खट्टे और मीठे रस वाला भोजन हितकर और प्रायः सब प्रकार का जल पथ्य बताया गया है; चरपरे, कड़वे और ठंडे पदार्थ अहितकर हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"सर्पि: / घी"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_jala","as_written":"जलं / सर्व प्रकार का जल"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"contraindications":[{"en":"Pungent, bitter and cold items are said to be unwholesome in hemanta; the commentary adds sour to this list, although the verse and the commentary's next sentence call sour wholesome.","hi":"हेमंत में चरपरे, कड़वे और ठंडे पदार्थ अहितकर बताए गए हैं; टीका इस सूची में खट्टा भी जोड़ती है, जबकि श्लोक और टीका का अगला वाक्य खटाई को हितकर कहते हैं।","quote":"हेमंतश्रतु में कडुआ, तीखा, खट्टा व शीत पदार्थ अहित है"}],"related_ids":["concept_hemanta","concept_ritucharya"],"quote":"खारा व कषायला द्रव्य से युक्र भोजन उपयोगी है, घी अैर तेल, खटाइर् व मिठाइर् इस श्रतु में हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":"ग्रीष्मर्तु व वर्षर्तु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_hingu_p214_1","record_type":"formulation","kind":"formulation","canonical_name":"Fumigation for fever caused by spirits (unnamed)","title_hi":"भूतज्वर के लिए धूप","names":{"english":["Fumigation for fever caused by spirits (unnamed)"],"hindi":["भूतज्वर के लिए धूप"]},"tags":["professional-supervision","dhuma"],"summary":{"en":"A fumigation of cow horn, asafoetida, black pepper, arka, palasha, snake slough, dry ginger, chasha feathers, cotton seed, white mustard and peacock feathers is said to destroy graha fever and the troubles of pishachas.","hi":"गोशृंग, हींग, मिरच, आक, पलाश, साँप की केंचुली, सोंठ, चाषपत्र, कपास के बीज, सफेद सरसों और मोरपंख की धूप ग्रहज्वर और पिशाच बाधा का नाश करती है, ऐसा बताया गया है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_goshringa","as_written":"गोश्रृंग"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_palasha","as_written":"पलाश"},{"id":"ingredient_sarpa_nirmoka","as_written":"सर्पनिर्मोक / सर्पकी कचैली"},{"id":"ingredient_shunthi","as_written":"निर्मल महैषध / उत्तम सोंठ"},{"id":"ingredient_chasha_patra","as_written":"चाषपत्र"},{"id":"ingredient_karpasa","as_written":"कार्पासबीज / कपास का बीज"},{"id":"ingredient_sarshapa","as_written":"सितसर्षप / सफेद सरसों"},{"id":"ingredient_mayura_piccha","as_written":"बर्हिबर्ह / मयूर के पंख"}],"preparation":{"en":"The materials are burnt to give fumes.","hi":"द्रव्यों को जलाकर धूप दी जाती है।","quote":"हींग, मिरच, अकैवा, पलाश, सर्पकी कचैली, उत्तम सोंठ, चाषपत्र, कपास का बीज, सफेद सरसों, मयूर के पंख इनसे धूप देने से"},"administration":{"en":"Given as fumigation.","hi":"धूप के रूप में दिया जाता है।","quote":"र्धूपो ग्रहजवरपिशाचविनाशहेतु:॥","route":"inhalation","vehicle_ids":[]},"indications":[{"id":"condition_graharoga","as_written":"ग्रहजवर / भूतप्रेतों के उपद्रव"},{"id":"condition_jvara","as_written":"ग्रहजवर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_dhupana","method_mantra_rakshana"],"quote":"गोश्रृंगहिंगुमरिचार्कपलाशसर्प-निर्मोकनिर्मलमहैषधचाषपत्रौ:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Cow horn is in the verse but not in the commentary. Supervision flag set because arka is among the materials."]}
{"schema_version":"1.0","id":"remedy_hintala_p615_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with hintala, tala, banyan and patala","title_hi":"हिंताल, ताड, बड, पाडल सिद्ध घृत","names":{"english":["Ghee with hintala, tala, banyan and patala"],"hindi":["हिंताल, ताड, बड, पाडल सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"For pus-like semen, ghee prepared with hintala (a kind of palm, says the commentary), tala, banyan and patala is drunk.","hi":"पीप जैसे वीर्य रोग में हिंताल (भावार्थ के अनुसार ताड़ का भेद), ताड़, बड़ और पाढल से सिद्ध घृत पिया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_hintala","as_written":"हिंताल (ताड भेद)"},{"id":"ingredient_tala","as_written":"ताल / ताड"},{"id":"ingredient_nyagrodha","as_written":"वट / बड"},{"id":"ingredient_patala","as_written":"पाटल / पाडल"},{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"}],"preparation":{"en":"Ghee is prepared with the four trees.","hi":"चारों वृक्षों से घृत सिद्ध किया जाता है।","quote":"पूयनिभ ( पीप के समान रहने वाले) वीर्य रोग में हिंताल (ताड भेद) ताड, बड व पाडल, इनसे सिद्द"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"सर्पि:पिबेदधिकपूयनिभस्वबीजे हिंतालतालवटपाटलसाधितं यत् ॥12॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukradosha","as_written":"अधिकपूयनिभस्वबीजे / पूयनिभ वीर्य रोग"}],"dosha":{},"organ_ids":["organ_reproductive"],"quote":"पूयनिभ ( पीप के समान रहने वाले) वीर्य रोग में हिंताल (ताड भेद) ताड, बड व पाडल, इनसे सिद्द","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"12","section":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ikshu_p458_9","record_type":"remedy","kind":"remedy","canonical_name":"Sugarcane juice with sugar for blistering pox","title_hi":"शक्कर मिला ईख का रस","names":{"english":["Sugarcane juice with sugar for blistering pox"],"hindi":["शक्कर मिला ईख का रस"]},"tags":["other"],"summary":{"en":"Sugarcane juice mixed with sugar, drunk regularly, is said to remove pox with blisters.","hi":"ईख के रस में शक्कर मिलाकर पीने से फफोलों वाली मसूरिका दूर होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ikshu","as_written":"इ़ुरस / इर्ख के रस"},{"id":"ingredient_sharkara","as_written":"शर्कर / शक्कर"}],"preparation":{"en":"Sugar is mixed into sugarcane juice.","hi":"ईख के रस में शक्कर मिलाई जाती है।","quote":"इर्ख के रस में शक्कर मिलाकर पीने से स्फोट युक्र मसूरिका रोग दूर हो जाता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"स्फोटमसूरिका / स्फोट युक्र मसूरिका"}],"dosha":{},"quote":"पिबेत्सदा स्फोटमसूरिकापहं सशर्करं से़ुरसे विशोषवित्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"50","section":"मसूरिका नाशक क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ikshu_p586_1","record_type":"remedy","kind":"remedy","canonical_name":"Purging with sugarcane juice and cooling drugs after excessive emesis","title_hi":"इक्षुरस व शीतल औषधों से विरेचन","names":{"english":["Purging with sugarcane juice and cooling drugs after excessive emesis"],"hindi":["इक्षुरस व शीतल औषधों से विरेचन"]},"tags":["professional-supervision","other"],"summary":{"en":"For excessive emesis the patient is bathed with cold water and then purged with sugarcane juice and drugs of cooling quality.","hi":"वमन के अतियोग में रोगी को शीत जल से स्नान कराकर इक्षुरस और शीतल गुण वाली औषधियों से विरेचन कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ikshu","as_written":"इ़ुरस"},{"id":"ingredient_jala","as_written":"शीतांबु / शीत जल"}],"administration":{"en":"Given as a purgative after a cold-water bath.","hi":"शीत जल स्नान के बाद विरेचन के रूप में दिया जाता है।","quote":"इसलिए उस मनुष्य को शीत जल से स्नान कराकर, इ़ुरस व (चंद्रकिरण के समान) शीतगुण संयुक्र अैषधियों से विरेचन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"वमनातियोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"त्तं शीतांबुनिषिक्रम़िु1-रससंशीतैषधैशशाेधयेत्॥ 68॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"68","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ikshu_p680_1","record_type":"remedy","kind":"remedy","canonical_name":"Sugarcane pieces bitten by a black snake, for poison-induced udara (unnamed)","title_hi":"काले सर्प से कटवाए गन्ने के टुकड़े (विषोदर में)","names":{"english":["Sugarcane pieces bitten by a black snake, for poison-induced udara (unnamed)"],"hindi":["काले सर्प से कटवाए गन्ने के टुकड़े (विषोदर में)"]},"tags":["professional-supervision","other"],"summary":{"en":"Cited as an example of poison used as medicine in poison-induced udara: pieces of sugarcane are made to be bitten by a black snake and then eaten.","hi":"विषोदर में विष को औषध रूप में देने के उदाहरण के रूप में उद्धृत: गन्ने के टुकड़े काले सर्प से कटवाकर खाए जाएँ।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ikshu","as_written":"इ़ोुखंड"}],"preparation":{"en":"Pieces of sugarcane are made to be bitten by a black snake.","hi":"गन्ने के टुकड़ों को काले सर्प से कटवाया जाता है।","quote":"इ़ोुखंडानि वा कृष्णसर्पेण दंशयित्वा भ़ायेत्।"},"administration":{"en":"Eaten; no amount is stated.","hi":"खाए जाते हैं; मात्रा नहीं बताई गई।","quote":"दंशयित्वा भ़ायेत्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"विषोदर"}],"dosha":{},"requires_professional_supervision":true,"quote":"इ़ोुखंडानि वा कृष्णसर्पेण दंशयित्वा भ़ायेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"},"notes":["Snake venom used as a poison remedy; recorded only as the text states it."]}
{"schema_version":"1.0","id":"remedy_indravaruni_p422_1","record_type":"remedy","kind":"remedy","canonical_name":"Indrayan paste with whey for worms","title_hi":"दही के तोड़ के साथ इंद्रायण कल्क","names":{"english":["Indrayan paste with whey for worms"],"hindi":["दही के तोड़ के साथ इंद्रायण कल्क"]},"tags":["professional-supervision","kalka"],"summary":{"en":"A paste of trapusha, which the commentary calls indrayan, mixed with whey is drunk once in eight days; the text says this destroys worms.","hi":"त्रापुष (भावार्थ में इंद्रायण) का कल्क दही के तोड़ के साथ आठ दिन में एक बार पीने से कृमिनाश होता है, ऐसा कहा गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_indravaruni","as_written":"त्रापुष / इंद्रायण"},{"id":"ingredient_dadhi","as_written":"दधिरस / दही का तोड"}],"preparation":{"en":"The paste is mixed with whey.","hi":"कल्क को दही के तोड़ में मिलाया जाता है।","quote":"दही के तोड के साथ इंद्रायण के कल्क को मिलाकर"},"administration":{"en":"Drunk once in eight days.","hi":"आठ दिन में एक बार पिया जाता है।","quote":"आठ दिन में एक दफे पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_dadhi"]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमि"}],"dosha":{},"duration_as_written":{"as_written":"अष्टदिनांतरम् / आठ दिन में एक दफे","en":"once every eight days"},"requires_professional_supervision":true,"quote":"त्रापुषघृष्टमिहाष्टदिनांतरम्। दधिरसेन पिबेत्क्रिमिनाशनम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"19","section":"कृमिघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The verse word is trapusha; the commentary renders it as indrayan. Flag set under the project rule for purgative and toxic plants."]}
{"schema_version":"1.0","id":"remedy_jala_p137_1","record_type":"formulation","kind":"formulation","canonical_name":"Perfumed drinking water","title_hi":"सुगंधित जल","names":{"english":["Perfumed drinking water"],"hindi":["सुगंधित जल"]},"tags":["other"],"summary":{"en":"Purified, strained water scented with lotus leaf, clove, khas, sandalwood, camphor, small cardamom, kūṭh, nāgapuṣpa, bakula, jasmine, mallikā and pāṭalī flowers, nutmeg, lavalī, blue lotus, cinnamon, cora, fresh mango blossom, campaka and other fragrant flowers, burnt potsherds, and vijayasāra and khadira heartwood is said quickly to relieve burning heat, thirst and similar complaints.","hi":"शुद्ध और छने हुए जल को कमलपत्र, लौंग, खस, चंदन, कपूर, छोटी इलायची, कूठ, नागपुष्प, बकुल, जाई, मल्लिका, पाढल के फूल, जायफल, लवली, नीलोत्पल, दालचीनी, चोरक, आम के नए फूल, चंपा आदि सुगंधित फूलों, भुने ठीकरे, विजयसार और खैरसार से सुगंधित करने पर वह शीघ्र ताप, तृष्णा आदि दोषों को शांत करता है, ऐसा बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"तोय / जल"},{"id":"ingredient_padma","as_written":"जलजदल / कमलपत्र"},{"id":"ingredient_lavanga","as_written":"लवंग / लौंग"},{"id":"ingredient_ushira","as_written":"उशीर / खश"},{"id":"ingredient_chandana","as_written":"चांदन / चन्दन"},{"id":"ingredient_karpura","as_written":"हिमकर / कर्पूर"},{"id":"ingredient_ela","as_written":"तुटि / छोटी इलायची"},{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_nagakesara","as_written":"नागपुष्प / श्रोष्ठ नागपुष्प, (चंपा)"},{"id":"ingredient_bakula","as_written":"वकुल / बकुल"},{"id":"ingredient_jati","as_written":"जाती / जाइर्"},{"id":"ingredient_mallika","as_written":"मल्लिका / मल्लिकापुष्प"},{"id":"ingredient_patala","as_written":"पाटली / पाढन के फूल"},{"id":"ingredient_jatiphala","as_written":"जायफल"},{"id":"ingredient_lavali","as_written":"लवली / हरपा रेवडी"},{"id":"ingredient_utpala","as_written":"नीलोत्पल / नीलोपल"},{"id":"ingredient_tvak","as_written":"चोच / दालचीनी"},{"id":"ingredient_chora","as_written":"चोर / शरीभेद?"},{"id":"ingredient_amra","as_written":"अभिनवसहकार / नवीन व अत्यन्त सुगंधि युक्त आम का फूल"},{"id":"ingredient_champaka","as_written":"चंपक / चम्पा"},{"id":"ingredient_mrittika","as_written":"मृत्कपाल (भृष्टखर्पर)"},{"id":"ingredient_asana","as_written":"असनसार / विजयसार"},{"id":"ingredient_khadira","as_written":"खदिरसार / खैरसार"}],"preparation":{"en":"After the water has been purified and strained, it is scented with these leaves, flowers, aromatics, burnt potsherds and heartwoods.","hi":"जल को शुद्ध करके छानने के बाद इन पत्तों, फूलों, सुगंधित द्रव्यों, भुने ठीकरों और सार-काष्ठों से सुगंधित किया जाता है।","quote":"कमलपत्र, लौंग, खश, चन्दन, कर्पूर, छोटी इलायची, कूट, श्रोष्ठ नागपुष्प, (चंपा) अत्यन्त सुगंधि बकुल जाइर्, मल्लिकापुष्प, पाढन के फूल,"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"संताप / ताप"},{"id":"condition_trishna","as_written":"तृष्णा"}],"dosha":{},"related_ids":["method_jala_shodhana_p136"],"quote":"सुगंध किया गया जल, शीघ्र ही ताप, तृष्णा आदि दोषों को शमन करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"13-14","section":"जलशुद्दि विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The commentary itself queries the gloss शरीभेद? and renders नागपुष्प with '(चंपा)'. जायफल appears in the commentary; its verse word is unclear."]}
{"schema_version":"1.0","id":"remedy_jala_p201_1","record_type":"remedy","kind":"remedy","canonical_name":"Bathing with cold water or milk","title_hi":"ठंडे पानी या दूध से स्नान","names":{"english":["Bathing with cold water or milk"],"hindi":["ठंडे पानी या दूध से स्नान"]},"tags":["other"],"summary":{"en":"Bathing or sprinkling the raktapitta patient with cold water or with milk is said to be beneficial.","hi":"रक्तपित्त के रोगी को ठंडे पानी या दूध से स्नान कराना हितकर बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"शीत अद्भि / ठणडे पानी"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"administration":{"en":"The patient is bathed with cold water or with milk.","hi":"रोगी को ठंडे पानी या दूध से स्नान कराया जाता है।","quote":"अथवा ठणडे पानी या दूध से स्नान कराना भी उसके लिए हितकर होगा।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्र पित्ी"}],"dosha":{},"method_ids":["method_snana","method_parisheka"],"quote":"शीताभिरद्धिरथवा पयसाभिषिक्रम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"19","section":"द्रा़ा कषाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_jala_p402_1","record_type":"remedy","kind":"remedy","canonical_name":"Water quenched with heated metals or cooked with drug groups","title_hi":"तप्त धातु से बुझाया या सिद्ध पानी","names":{"english":["Water quenched with heated metals or cooked with drug groups"],"hindi":["तप्त धातु से बुझाया या सिद्ध पानी"]},"tags":["other"],"summary":{"en":"The thirsty patient drinks water in which heated iron, sand, silver, gold and the like have been quenched, or water cooked with the sweet or cooling groups, or water mixed or cooked with fragrant drugs.","hi":"प्यासे रोगी को लोहा, बालू, चाँदी, सोना आदि तपाकर बुझाया पानी, या मधुर-शीतल वर्ग से सिद्ध पानी, या सुगंधित औषधियों से मिश्रित या सिद्ध पानी पिलाया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jala","as_written":"पक्वतोय / पानी"},{"id":"ingredient_loha","as_written":"लोह"},{"id":"ingredient_sikata","as_written":"सिकता / बालू"},{"id":"ingredient_rajata","as_written":"चाँदी"},{"id":"ingredient_svarna","as_written":"सोना"},{"id":"ingredient_madhura_gana","as_written":"मधुरशीतलवर्ग / मधुरवर्ग, शीतल वर्ग"}],"preparation":{"en":"Metals or sand are heated and quenched in water, or the water is cooked with the drug groups, or scented.","hi":"धातु या बालू तपाकर पानी में बुझाई जाती है, या पानी को औषधि वर्ग के साथ पकाया या सुगंधित किया जाता है।","quote":"तप्तलोहसिकतादिविशुद्दम्॥ पाययेन्मधुरशीतलवर्गै:। पक्वतोयमथवातिसुगंधम्"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"पानी को उसे पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृष्णा"}],"dosha":{},"quote":"लोह, बालू, चाँदी, सोना आदि को तपाकर बु¤ाया हुआ वा मधुरवर्ग, शीतल वर्गोक्र अैषधियों से सिद्द अथवा सुगंध अैषधियों से मिश्रित वा सिद्द पानी को उसे पिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"32","section":"तृष्णा निवारणार्थ उपायांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse 32 starts on PDF 401; this part of the bhavartha is on PDF 402."]}
{"schema_version":"1.0","id":"remedy_jala_p458_1","record_type":"remedy","kind":"remedy","canonical_name":"Cold or boiled-and-cooled water for thirst in pox","title_hi":"मसूरिका में प्यास के लिए शीतल जल","names":{"english":["Cold or boiled-and-cooled water for thirst in pox"],"hindi":["मसूरिका में प्यास के लिए शीतल जल"]},"tags":["dietary"],"summary":{"en":"For thirst the pox patient drinks very cold water or water that has been boiled and cooled.","hi":"प्यास लगने पर मसूरिका रोगी बिल्कुल ठंडा या उबालकर ठंडा किया हुआ पानी पिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Water is used very cold, or boiled and then cooled.","hi":"पानी बिल्कुल ठंडा, या उबालकर ठंडा किया हुआ।","quote":"बिल्कुल ठंडे या पकाकर ठंडे हुए जल को पीवें"},"administration":{"en":"Drunk when thirsty.","hi":"प्यास लगने पर पिया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृषार्त / प्यास"},{"id":"condition_masurika","as_written":"मसूरिका रोग से पीडित रोगी"}],"dosha":{},"quote":"सुशीतलं वा श्रृतशीतलं जलं    पिबेत्तृषार्तो मनुजस्तदुeमे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"45","section":"तृष्णा चिकित्सा व शयन विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_jambu_p203_1","record_type":"remedy","kind":"remedy","canonical_name":"Bath with decoction of jambu, kadamba and neem bark","title_hi":"जामुन, कदंब, नीम के कषाय से स्नान","names":{"english":["Bath with decoction of jambu, kadamba and neem bark"],"hindi":["जामुन, कदंब, नीम के कषाय से स्नान"]},"tags":["kwatha"],"summary":{"en":"The raktapitta patient is bathed with a decoction of the bark of jambu, kadamba and neem, or with milk, or with cold water scented with sandalwood.","hi":"रक्तपित्ती को जामुन, कदंब और नीम की छाल के कषाय, दूध या चंदन से सुगंधित ठंडे जल से स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_jambu","as_written":"जंबू / जम्बूवृ़ा"},{"id":"ingredient_kadamba","as_written":"कदंब"},{"id":"ingredient_nimba","as_written":"िंनंव / निंबवृ़ा की छाल"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_jala","as_written":"हिमांबु / ठणडे जल"}],"administration":{"en":"Used for bathing.","hi":"स्नान के लिए प्रयोग।","quote":"जम्बूवृ़ा, कदंब निंबवृ़ा की छाल के कषाय से अथवा दूध से वा चंदन से सुगंधित ठणडे जल से स्नान कराना चाहिए","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्ी"}],"dosha":{},"method_ids":["method_snana"],"organ_ids":["organ_skin"],"quote":"जंबूकदंबतरुिंनंवकषायधैतान्। ़ीरेण चंदनसुगंधिहिमांबुना वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"28","section":"लेप व स्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_jambu_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of jambu, musta, mango, kutaja and ativisha (unnamed)","title_hi":"जामुन आदि का कषाय","names":{"english":["Decoction of jambu, musta, mango, kutaja and ativisha (unnamed)"],"hindi":["जामुन आदि का कषाय"]},"tags":["kwatha"],"summary":{"en":"A decoction of jambu, musta, mango, kutaja and ativisha is drunk in the ama stage of pitta diarrhoea.","hi":"पित्तातिसार की आमावस्था में जामुन, नागरमोथा, आम, कुटज और अतीस का कषाय पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_jambu","as_written":"जम्बु / जामुन"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_kutaja","as_written":"कुटज / कूटज"},{"id":"ingredient_ativisha","as_written":"अतिविषा / अतीस"}],"preparation":{"en":"A decoction of the five drugs is made; the parts used are not stated.","hi":"पाँचों द्रव्यों का कषाय बनाया जाता है; कौन सा अंग लें, यह नहीं बताया गया।","quote":"जामुन, नागरमोथा, आम, कूटज, अतीस, इनका कषाय"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"जम्बंबुदाम्रकुटजातिविषाकषाय:॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"पित्तज अतिसार के आम अवस्था"}],"dosha":{"pitta":"pacifies"},"quote":"जम्बंबुदाम्रकुटजातिविषाकषाय:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"93","section":"पित्तातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_jati_p355_1","record_type":"remedy","kind":"remedy","canonical_name":"Astringent preparation and cow's urine with jasmine flowers and sprouts","title_hi":"जाई के फूल व अंकुर सहित कषाय व गोमूत्र","title_sa":"जातीकुसुमांकुरान्वित कषायगोमूत्र","names":{"english":["Astringent preparation and cow's urine with jasmine flowers and sprouts"],"hindi":["जाई के फूल व अंकुर सहित कषाय व गोमूत्र"],"sanskrit":["जातीकुसुमांकुरान्वित कषायगोमूत्र"]},"tags":["other"],"summary":{"en":"Astringent preparations (kashaya) and cow's urine together with jasmine flowers and sprouts are said always to remove all diseases of the mouth.","hi":"जाई के फूल व अंकुर सहित कषाय और गोमूत्र मुख के समस्त रोगों को सदा दूर करते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_jati","as_written":"जातीकुसुमांकुर / जाइर् का फूल व अंकुर"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"}],"preparation":{"en":"No method of preparation is described; the commentary renders kashaya as astringent taste (कषाय रस).","hi":"बनाने की विधि नहीं बताई गई; टीका में कषाय को कषाय रस कहा गया है।","quote":"कषाय रस व गोमूत्र"},"administration":{"en":"The mode of use is not stated.","hi":"प्रयोग की विधि नहीं बताई गई।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"मुखगत समस्त रोग"}],"dosha":{},"organ_ids":["organ_mouth_teeth_gums"],"quote":"सदा जाइर् का फूल व अंकुर से युक्र कषाय रस व गोमूत्र, मुखगत समस्त रोगों को दूर करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"112","section":"मुखरोगनाशक योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kadali_p458_2","record_type":"remedy","kind":"remedy","canonical_name":"Bed of wet plantain leaves in pox","title_hi":"भीगे केले के पत्तों का बिछौना","names":{"english":["Bed of wet plantain leaves in pox"],"hindi":["भीगे केले के पत्तों का बिछौना"]},"tags":["other"],"summary":{"en":"Once the eruptions appear, the pox patient should always sleep on a bed spread with plantain leaves soaked in water.","hi":"दाने निकलने पर मसूरिका रोगी पानी में भिगोए केले के पत्ते बिछे बिस्तर पर सदा सोए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kadali","as_written":"कदलीदल / केलों के पत्ो"}],"preparation":{"en":"Plantain leaves are soaked in water and spread on the bed.","hi":"केले के पत्ते पानी में भिगोकर बिस्तर पर बिछाए जाते हैं।","quote":"पानी से भिगोये गए केलों के पत्ो जिस पर बिछाये हों एेसे शयन (बिछैना) में वह हमेशा सोवें।"},"administration":{"en":"The patient lies on this bed.","hi":"रोगी इस बिस्तर पर सोता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिकी"}],"dosha":{},"quote":"तथोदकोद्यत्कदलीदलाश्रिते शयीत नित्यं शयने मसूरिकी॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"45","section":"तृष्णा चिकित्सा व शयन विधान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kanjika_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Spiced sour gruel for the ama stage of vata diarrhoea (unnamed)","title_hi":"वातातिसार की आमावस्था में सिद्ध कांजी","names":{"english":["Spiced sour gruel for the ama stage of vata diarrhoea (unnamed)"],"hindi":["वातातिसार की आमावस्था में सिद्ध कांजी"]},"tags":["kanji"],"summary":{"en":"Sour gruel (kanji) cooked with black pepper, ajamoda, rock salt and dry ginger is drunk in the ama stage of vata diarrhoea.","hi":"वातातिसार की आमावस्था में मिर्च, अजमोद, सैंधा नमक और सोंठ से पकाई कांजी पी जाती है।"},"formulation_type":"kanji","ingredients":[{"id":"ingredient_kanjika","as_written":"राम्लिका / कांजी"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइर्न"},{"id":"ingredient_saindhava","as_written":"सिन्धूत्थ / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"}],"preparation":{"en":"The kanji is cooked with black pepper, ajamoda, rock salt and dry ginger.","hi":"कांजी को मिर्च, अजमोद, सैंधा नमक और सोंठ के साथ पकाया जाता है।","quote":"मिरच, अजवाइर्न, सैंधानमक, सोंठ, इनसे पकायी हुइर् कांजी पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पी जाती है।","quote":"सिन्धूत्थनागरविपक्वराम्लिकां वा॥ 92॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"वातज अतिसार के आमावस्था"}],"dosha":{},"quote":"हिंगुमगाढमथवा मरिचाजमोद। सिन्धूत्थनागरविपक्वराम्लिकां वा॥ 92॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"92","section":"वातातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["राम्लिका (sour liquid) is glossed कांजी by the commentary; हिंगुमगाढ (asafoetida) belongs to the buttermilk recipe, as the commentary reads it."]}
{"schema_version":"1.0","id":"remedy_kantakari_p399_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked with kantakari juice","title_hi":"कटेहरी के रस से सिद्ध घृत","title_sa":"व्याघ्रिकास्वरससिद्ध घृत","names":{"english":["Ghee cooked with kantakari juice"],"hindi":["कटेहरी के रस से सिद्ध घृत"],"sanskrit":["व्याघ्रिकास्वरससिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"Drinking ghee cooked with the juice of kantakari is said to destroy vata cough.","hi":"कटेहरी के रस से सिद्ध घृत पीने से वातज खाँसी नष्ट होती है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_kantakari","as_written":"व्याघ्रिका / कटेहरी"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the fresh juice of kantakari.","hi":"कटेहरी के स्वरस से घृत सिद्ध किया जाता है।","quote":"व्याघ्रिकास्वरससिद्दघृतं"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"कटेहरी के रस से सिद्द घृत को पीने से","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वात से उत्पौा खांसी"}],"dosha":{"vata":"pacifies"},"quote":"कटेहरी के रस से सिद्द घृत को पीने से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"20","section":"वातजकासघन योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kapikacchu_p465_4","record_type":"remedy","kind":"remedy","canonical_name":"Root amulet of kaunch, kukkuti, sariva and kanduri","title_hi":"कौंच-कुक्कुटी-सारिवा-कंदूरी की जड़ों का धारण","names":{"english":["Root amulet of kaunch, kukkuti, sariva and kanduri"],"hindi":["कौंच-कुक्कुटी-सारिवा-कंदूरी की जड़ों का धारण"]},"tags":["other"],"summary":{"en":"The roots of kaunch, kukkuti, ananta (utpala sariva) and kanduri are worn on the hand or neck by a child seized by the Kimpurusha graha.","hi":"किंपुरुष ग्रह से पीड़ित बालक को कौंच, कुक्कुटी, अनंत (उत्पल सारिवा) और कंदूरी की जड़ें हाथ या गले में पहनाई जाती हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kapikacchu","as_written":"मर्कटी / कौंच"},{"id":"ingredient_kukkuti","as_written":"कुक्कुटी (सेमल)"},{"id":"ingredient_sariva","as_written":"अनंता / अनंत (उत्पल सारिवा)"},{"id":"ingredient_bimbi","as_written":"बिंबलता / कंदूरी"}],"administration":{"en":"The roots are worn on the hand or the neck.","hi":"जड़ें हाथ या गले में पहनाई जाती हैं।","quote":"कौंच कुक्कुटी (सेमल1) अनंत (उत्पल सारिवा) कंदूरी (इन के जड) को हाथ वा गले में पहनावें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kimpurusha_graha","as_written":"उपरोक्र ग्रह से पीडित बालक"}],"dosha":{},"quote":"मर्कटीमपि सकुक्कुटीमनं तां च िंबवलतया स धारयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"81","section":"स्नान, बलि, धारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kapittha_p461_2","record_type":"formulation","kind":"formulation","canonical_name":"Milk-ground pastes with cow's ghee to restore skin colour","title_hi":"दूध में पिसे सवर्णकारक लेप","names":{"english":["Milk-ground pastes with cow's ghee to restore skin colour"],"hindi":["दूध में पिसे सवर्णकारक लेप"]},"tags":["lepa"],"summary":{"en":"Kapittha, shali rice, khas and hribera; or peas, kaleyaka and jasmine leaves; or sesame and dark sandal, ground in milk and mixed with cow's ghee, are applied to make the skin its normal colour.","hi":"कैथ, शालि चावल, खस और नेत्रवाला; या मटर, कालेयक और चमेली के पत्ते; या तिल और काला चंदन दूध में पीसकर गाय का घी मिलाकर लगाने से त्वचा सवर्ण होती है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_shali","as_written":"शालि, अ़ात / शाली धान, चावल"},{"id":"ingredient_ushira","as_written":"अंबु / खश"},{"id":"ingredient_hribera","as_written":"बालक / नेत्रवाला"},{"id":"ingredient_kalaya","as_written":"कलाय / मटर"},{"id":"ingredient_kaleyaka","as_written":"कालेयक (पीला चंदन)"},{"id":"ingredient_mallika","as_written":"मल्लिकादल / चमेली के पत्ो"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_chandana","as_written":"चंदन / काला चंदन"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_ghrita","as_written":"गव्यघृत"}],"preparation":{"en":"Each set of drugs is ground with milk and mixed with cow's ghee.","hi":"हर समूह के द्रव्य दूध के साथ पीसकर गाय का घी मिलाया जाता है।","quote":"दूध के साथ पीसकर व गव्यघृत मिलाकर लेप करें तो त्वचा सवर्ण बन जाता है।"},"administration":{"en":"Applied as a paste on the healed skin.","hi":"भरी त्वचा पर लेप किया जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रण (सवर्णकरण)"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"कपित्थशाल्य़ातबालकांबुभि: कलायकालेयकमल्लिकादलै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"61","section":"सवर्णकरणोपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Three alternative sets. The verse has मल्लिका; the commentary renders it चमेली."]}
{"schema_version":"1.0","id":"remedy_kapittha_p469_3","record_type":"formulation","kind":"formulation","canonical_name":"Kapittha, tulsi, mango, bilva and bhallataka bath","title_hi":"कैथ-तुलसी-आम-बेल-भिलावा जल से स्नान","names":{"english":["Kapittha, tulsi, mango, bilva and bhallataka bath"],"hindi":["कैथ-तुलसी-आम-बेल-भिलावा जल से स्नान"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"A child seized by the Shitaputana graha is always bathed with water boiled with kapittha, tulsi, mango, bilva and bhallataka.","hi":"शीतपूतना ग्रह से पीड़ित बालक को कैथ, तुलसी, आम, बेल और भिलावा से पकाए पानी से सदा स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_tulasi","as_written":"सुरसा / तुलसी"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_bhallataka","as_written":"भल्लातक / भिलावा"},{"id":"ingredient_jala","as_written":"वारि / पानी"}],"preparation":{"en":"Water is boiled with the drugs.","hi":"इन द्रव्यों के साथ पानी पकाया जाता है।"},"administration":{"en":"Used to bathe the child.","hi":"बालक को स्नान कराया जाता है।","quote":"उस बालक को कैथ, तुलसी, आम, बेल, भिलावा इनसे पकाये हुए पानी से स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_shitaputana_graha","as_written":"शीतपूतना ग्रह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snana"],"quote":"तं कपित्थसुरसाम्रबिल्वभल्लातकै: क्वथितवारिभिस्सदा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"101","section":"शीतपूतनाघन स्नान व तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Flagged for supervision because it contains bhallataka."]}
{"schema_version":"1.0","id":"remedy_karanja_p239_1","record_type":"remedy","kind":"remedy","canonical_name":"Wound-cleansing drugs","title_hi":"व्रणशोधन औषधियाँ","names":{"english":["Wound-cleansing drugs"],"hindi":["व्रणशोधन औषधियाँ"]},"tags":["other"],"summary":{"en":"A group of drugs named as beneficial for cleansing wounds: karanja, cumin, turmeric, sariva, neem, patha, kutki, ingudi, amaltas, indrayava, indravaruni, wild patola and jasmine.","hi":"व्रण शोधन के लिए हितकर बताई गई औषधियों का समूह: करंज, जीरा, हल्दी, सारिवा, नीम, पाठा, कुटकी, इंगुदी, अमलतास, इंद्रजौ, इंद्रायण, जंगली परवल और चमेली।"},"formulation_type":"other","ingredients":[{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_jiraka","as_written":"कांजीर / जीरा"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_sariva","as_written":"सारिबा / सारिब"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_katuki","as_written":"कटुरोहिणी / कुटकी"},{"id":"ingredient_ingudi","as_written":"इंगुदी / इंगुद"},{"id":"ingredient_aragvadha","as_written":"राजवृ़ा / अमलतास"},{"id":"ingredient_indrayava","as_written":"इंद्रयव / इंद्रजै"},{"id":"ingredient_indravaruni","as_written":"इंद्रवारुणी / इंद्रयन"},{"id":"ingredient_patola","as_written":"पटोल / जंगली परवल"},{"id":"ingredient_jati","as_written":"जाती / चमेली"}],"administration":{"en":"Used for cleansing wounds; the form of use is not stated here.","hi":"व्रण शोधन के लिए प्रयोग; प्रयोग का रूप यहाँ नहीं बताया गया।","quote":"ये सब व्रणशोधन (पीप आदि निकलकर शुद्दि करने) में हितकर अैषधियाँ हैं।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रणशोधन / व्रण"}],"dosha":{},"organ_ids":["organ_skin"],"quote":"सराजवृ़ोंद्रयवेंद्रवारुणी पटोलजातीव्र्रणशोधने हिता:॥ 47॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"47","section":"शोधन अैषधियाँ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse reads कांजीर, which the commentary renders as जीरा, so the mapping to cumin is marked uncertain."]}
{"schema_version":"1.0","id":"remedy_karanja_p259_3","record_type":"formulation","kind":"formulation","canonical_name":"Karanja, langali and shirisha paste for dushyodara","title_hi":"करंजादि लेप (दूष्योदर में)","names":{"english":["Karanja, langali and shirisha paste for dushyodara"],"hindi":["करंजादि लेप (दूष्योदर में)"]},"tags":["professional-supervision","lepa"],"summary":{"en":"An external paste of karanja, langali and shirisha for dushyodara, used alongside prompt treatment with drugs that pacify the three doshas.","hi":"दूष्योदर में करंज, कलिहारी और सिरस के कल्क का बाहरी लेप, त्रिदोषशामक औषधियों से शीघ्र चिकित्सा के साथ।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_langali","as_written":"लांगली / कलिहारी"},{"id":"ingredient_shirisha","as_written":"शिरीष / सिरस"}],"preparation":{"en":"Made into a paste (kalka).","hi":"कल्क बनाया जाता है।","quote":"करंज, कलिहारी, सिरस के कल्क से बाहर लेपन करना चाहिए।"},"administration":{"en":"Applied externally on the abdomen.","hi":"बाहर से पेट पर लेप किया जाता है।","quote":"यदि दूष्योदर (सिौापातोदर) हो जाये, तो त्रिदोष के उपशामक अैषधियों से शीघ्र","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"दूष्ीविषजं महोदरं / दूष्योदर (सिौापातोदर)"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_abdomen"],"quote":"उपाचरेदाशकरंजलांगलीशिरीषकल्कैरनुलेपयेiहि:॥151॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"151","section":"सिौापातोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Printed verse 151 (152 by sequence). Supervision flag: contains langali, a toxic plant."]}
{"schema_version":"1.0","id":"remedy_karanja_p471_2","record_type":"formulation","kind":"formulation","canonical_name":"Karanja, nightshade and agnimantha bath for the Rakshasa graha","title_hi":"करंज-दोनों कटेरी-अरणी जल से स्नान","names":{"english":["Karanja, nightshade and agnimantha bath for the Rakshasa graha"],"hindi":["करंज-दोनों कटेरी-अरणी जल से स्नान"]},"tags":["kwatha"],"summary":{"en":"A child seized by the Rakshasa graha is bathed with water boiled with karanja, both brihatis and agnimantha; warm kanji may also be used for bathing.","hi":"राक्षस ग्रह से पीड़ित बालक को करंज, दोनों कटेरी और अरणी से पकाए जल से स्नान कराया जाता है; गरम कांजी से भी स्नान कराया जा सकता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_karanja","as_written":"नक्रमाल / करंज"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेहरी"},{"id":"ingredient_agnimantha","as_written":"अग्निमन्थ / अगेथु"},{"id":"ingredient_kanjika","as_written":"धान्याम्ल अहिम / गरमकांजी"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Water is boiled with the drugs; alternatively warm kanji is used.","hi":"औषधियों के साथ पानी पकाया जाता है; या गरम कांजी ली जाती है।"},"administration":{"en":"Used to bathe the child.","hi":"बालक को स्नान कराया जाता है।","quote":"करंज, दोनों कटेहरी, अगेथु, इनसे पकाये हुए जल से उस रा़ास ग्रह पीडित बालक को स्नान कराना चाहिए एवं गरमकांजी को भी स्नान कार्य के उपयोग में ला सकते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_rakshasa_graha","as_written":"रा़ास ग्रह पीडित बालक"}],"dosha":{},"method_ids":["method_snana","method_parisheka"],"quote":"नक्रमालबृहतीद्वयाग्निमन्थास्युरेव  परिष्ोचनाय धा-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"110","section":"रा़ास ग्रहघनस्नान, तैल, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_karavira_p288_5","record_type":"remedy","kind":"remedy","canonical_name":"Oil cooked with karavira and other drugs, for application on piles","title_hi":"कनेर आदि से पका तेल","title_sa":"अश्वमारकादि तैल","names":{"english":["Oil cooked with karavira and other drugs, for application on piles"],"hindi":["कनेर आदि से पका तेल"],"sanskrit":["अश्वमारकादि तैल"]},"tags":["professional-supervision"],"summary":{"en":"An oil cooked with karavira, vidanga, danti root, chitraka root, orpiment, snuhi latex, arka latex and rock salt is applied on piles, which the text says it pacifies.","hi":"कनेर, वायविडंग, दंती की जड़, चित्रक, हरताल, थूहर का दूध, आक का दूध और सेंधा नमक से पकाया तेल अर्श पर लेप करने के लिए उपयोगी बताया गया है।"},"ingredients":[{"id":"ingredient_karavira","as_written":"अशवमारक / करनेर"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_danti","as_written":"सुदन्ती / जमालगोटे की जड"},{"id":"ingredient_chitraka","as_written":"चित्रामूल / चित्रक"},{"id":"ingredient_haratala","as_written":"हरिताल / हरताल"},{"id":"ingredient_snuhi","as_written":"सुधा़ीर / थोहर का दूध"},{"id":"ingredient_arka","as_written":"अर्क़ीर / अकैवे का दूध"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"Oil is cooked with all the listed drugs.","hi":"सब द्रव्यों के साथ तेल पकाया जाता है।","quote":"का दूध व सैंधानमक से पका हुआ तेल अर्श पर लेपन के लिए उपयोगी है।"},"administration":{"en":"Applied on the piles.","hi":"अर्श पर लेप।","quote":"का दूध व सैंधानमक से पका हुआ तेल अर्श पर लेपन के लिए उपयोगी है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्श"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_anus_rectum"],"quote":"अशवमारकंविडंगसुदन्ती - चित्रामूलहरितालसुधार्क॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"116","section":"अर्शघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for karavira, orpiment, danti, snuhi and arka."]}
{"schema_version":"1.0","id":"remedy_karkati_p288_8","record_type":"remedy","kind":"remedy","canonical_name":"Decoction of kharabhusha prepared with cow urine","title_hi":"गोमूत्र से सिद्ध खरबूज का कषाय","title_sa":"खरभूषा कषाय","names":{"english":["Decoction of kharabhusha prepared with cow urine"],"hindi":["गोमूत्र से सिद्ध खरबूज का कषाय"],"sanskrit":["खरभूषा कषाय"]},"summary":{"en":"A decoction of kharabhusha (kharbuja in the commentary) prepared with cow urine is drunk for piles.","hi":"गोमूत्र से सिद्ध खरभूषा (भावार्थ में खरबूज) का कषाय अर्श में पिया जाता है।"},"ingredients":[{"id":"ingredient_karkati","as_written":"खरभूषा / खरबूज"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"}],"preparation":{"en":"The decoction is prepared with cow urine.","hi":"कषाय गोमूत्र से सिद्ध किया जाता है।","quote":"कांजी के साथ बार-बार पीना चाहिए। अथवा गोमूत्र से सिद्द किए गए, खरबूज के कषाय को पीना"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"मूत्रासिद्दमसकृत्प्रपिबेद्वा। तत्रा साधितरसं खरभूषात्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्श"}],"dosha":{},"quote":"मूत्रासिद्दमसकृत्प्रपिबेद्वा। तत्रा साधितरसं खरभूषात्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"118","section":"अर्शघनयोगद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse writes खरभूषा; the commentary gives खरबूज, mapped to the lexicon entry for melons (ingredient_karkati)."]}
{"schema_version":"1.0","id":"remedy_karkati_p432_1","record_type":"remedy","kind":"remedy","canonical_name":"Cucumber seed paste with sour gruel","title_hi":"कांजी के साथ खीरे के बीज का कल्क","names":{"english":["Cucumber seed paste with sour gruel"],"hindi":["कांजी के साथ खीरे के बीज का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of cucumber seeds, one aksha in amount, is drunk with good sour gruel for mutrakricchra.","hi":"खीरे के बीज का एक अक्ष (एक तोला) कल्क श्रेष्ठ खट्टी कांजी के साथ मूत्रकृच्छ्र में पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_karkati","as_written":"त्रापुसबीज / खीरे के बीज"},{"id":"ingredient_kanjika","as_written":"अम्लसुकांजिका / खट्टी कांजी"}],"preparation":{"en":"The seeds are made into a paste.","hi":"बीजों का कल्क बनाया जाता है।","quote":"त्रापुसबीजककल्क"},"administration":{"en":"Drunk with sour gruel.","hi":"खट्टी कांजी के साथ पिया जाता है।","quote":"खीरे के बीज के एक तोले कल्क को श्रोष्ठ खट्टी कांजी के साथ","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_mutrakricchra","as_written":"सभयमूत्राविघात / भयंकर मूत्रकृच्छ्र"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_karkati","amount_as_written":"अ़ासम्मित / एक तोला","en":"one aksha (one tola)"}],"organ_ids":["organ_kidney_urinary"],"quote":"त्रापुसबीजककल्कमिहा़ासम्मितमथाम्लसुकांजिकयान्वितं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"63","section":"मूत्राकृच्छ्रनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_karpura_p262_1","record_type":"remedy","kind":"remedy","canonical_name":"Lukewarm cow milk with camphor","title_hi":"कपूर मिला दूध","names":{"english":["Lukewarm cow milk with camphor"],"hindi":["कपूर मिला दूध"]},"tags":["dietary"],"summary":{"en":"Lukewarm cow milk mixed with camphor, said to relieve liver and spleen enlargement, distension and mahodara.","hi":"कपूर मिला मंदोष्ण गाय का दूध, जो यकृत, प्लीहा, आध्मान और महोदर दूर करता बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_karpura","as_written":"सुधांशु / कपूर"},{"id":"ingredient_ksheera","as_written":"सुखोष्णगो़ीर / सुखोष्ण गाय का दूध"}],"administration":{"en":"Drunk lukewarm.","hi":"मंदोष्ण पिया जाता है।","quote":"कपूर से मिश्रित सुखोष्ण गाय का दूध उसे पिलाना चाहिए। जिससे यकृत, प्लीहा,","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_yakridudara","as_written":"यकृत्"},{"id":"condition_plihodara","as_written":"प्लिहा / प्लीहा"},{"id":"symptom_adhmana","as_written":"आधमात / आधमान"},{"id":"condition_udara","as_written":"महोदर"}],"dosha":{},"quote":"यकृत्प्लिहाधमातमहोदरो नर:। क्रमात्सुखं प्राप्तुमना मनोहरम्॥167॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"167","section":"यकृत्प्लीहोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse names camphor as सुधांशु (the moon); the commentary says कपूर."]}
{"schema_version":"1.0","id":"remedy_kasamarda_p399_1","record_type":"formulation","kind":"formulation","canonical_name":"Oil cooked with kasamarda, vasa and bhringaraja juices","title_hi":"कसौंदी, अडूसा, भृंगराज का पक्व तैल","title_sa":"कासमर्दवृषभृंगरसपक्व तैल","names":{"english":["Oil cooked with kasamarda, vasa and bhringaraja juices"],"hindi":["कसौंदी, अडूसा, भृंगराज का पक्व तैल"],"sanskrit":["कासमर्दवृषभृंगरसपक्व तैल"]},"tags":["taila"],"summary":{"en":"Oil cooked with the juices of kasamarda, vasa and bhringaraja is said to destroy vata cough.","hi":"कसौंदी, अडूसा और भृंगराज के रस से पका तैल वातज खाँसी को नष्ट करता है, ऐसा कहा गया है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_kasamarda","as_written":"कासमर्द / कसोंदी"},{"id":"ingredient_vasa","as_written":"वृष / अडूसा"},{"id":"ingredient_bhringaraja","as_written":"भृंग / भृंगराज"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is cooked with the three juices.","hi":"तीनों के रस से तैल पकाया जाता है।","quote":"कासमर्दवृषभंृगरसैर्वा। पक्वतैलम्"},"administration":{"en":"Use as a remedy is stated without route detail.","hi":"प्रयोग का उल्लेख है, विस्तार नहीं।","quote":"कसोंदी, अडूसा व भृंगराज के पक्व तैल को","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वात से उत्पौा खांसी"}],"dosha":{"vata":"pacifies"},"quote":"कसोंदी, अडूसा व भृंगराज के पक्व तैल को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"20","section":"वातजकासघन योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kasha_p211_1","record_type":"formulation","kind":"formulation","canonical_name":"Digestive decoction for pitta fever (unnamed)","title_hi":"पित्तज्वर पाचन क्वाथ","names":{"english":["Digestive decoction for pitta fever (unnamed)"],"hindi":["पित्तज्वर पाचन क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A cold decoction of kasha grass, sugarcane root, liquorice, sandalwood and sariva is given to digest pitta fever.","hi":"काश, ईख की जड़, मुलैठी, चंदन और अनंतमूल का ठंडा क्वाथ पित्तज्वर के पाचन के लिए दिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kasha","as_written":"काश"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख की जड"},{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधु / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sariva","as_written":"सारिवा / सारिव"}],"preparation":{"en":"A decoction is made and given cold.","hi":"क्वाथ बनाकर ठंडा दिया जाता है।","quote":"काश, इर्ख की जड, मुलैठी, चंदन, सारिव इनका ठणडा क्वाथ पाचन के लिए पित्तजवरी को देना चाहिए।"},"administration":{"en":"Drunk cold.","hi":"ठंडा पिया जाता है।","quote":"शीतं कषायमिह पित्तविकारनिघनम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पित्तजवर"}],"dosha":{"pitta":"pacifies"},"method_ids":["method_pachana"],"quote":"काशो़ुयष्टिमधुचंदनसारिवानां। शीतं कषायमिह पित्तविकारनिघनम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"66","section":"वातपित्त जवर में पाचन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kasisa_p387_3","record_type":"formulation","kind":"formulation","canonical_name":"Kasisa collyrium for pariklinna vartma","title_hi":"परिक्लिन्नवर्त्म का कसीस अंजन","names":{"english":["Kasisa collyrium for pariklinna vartma"],"hindi":["परिक्लिन्नवर्त्म का कसीस अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of kasisa, rock salt, samudraphena and haratala ground in sour fruit juice, with bronze ash and jasmine alkali, said to destroy pariklinna vartma.","hi":"कसीस, सेंधा नमक, समुद्रफेन और हरताल को खट्टे फलों के रस में पीसकर कांसे की भस्म और जाती क्षार मिलाकर बना अंजन, जो परिक्लिन्नवर्त्म को नष्ट करता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_kasisa","as_written":"कासीस / कसीस"},{"id":"ingredient_saindhava","as_written":"सिंधुलवण / सैंधानमक"},{"id":"ingredient_samudraphena","as_written":"जलधीप्रसूति / समुद्रफेन"},{"id":"ingredient_haratala","as_written":"ताल / हरताल"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / खट्टे फलों का रस"},{"id":"ingredient_pittala","as_written":"कास्य / कांसे का भस्म"},{"id":"ingredient_kshara","as_written":"जाती ़ार"}],"preparation":{"en":"The first four are ground well with sour fruit juice; bronze ash prepared by putapaka and alkali processing is added along with jasmine alkali.","hi":"पहले चार द्रव्य खट्टे फलों के रस में अच्छी तरह पीसे जाते हैं; फिर पुटपाक व क्षारपाक से बनी कांसे की भस्म और जाती क्षार मिलाया जाता है।","quote":"उसमें कांसे का भस्म जो पुटपाक व ़ारपाक से तैयार किया हुआ हो, उसमें जाती ़ार को मिलाकर अंजन बनावंे।"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में लगाया जाता है।","quote":"वह परिक्लिौावत्र्म को नाश करने के लिए हितकर है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_praklinnavartma","as_written":"परिक्लिौावत्र्म"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"कसीस, सैंधानमक समुद्रफेन हरताल इनको खट्टे फलों के रस के साथ अच्छी तरह पीसें। उसमें कांसे का भस्म जो पुटपाक व ़ारपाक से तैयार किया हुआ हो, उसमें जाती ़ार को मिलाकर अंजन बनावंे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"264","section":"परिक्लिौावत्र्म में अंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse ends विनिहंति पिÑं; the commentary names परिक्लिन्नवर्त्म."]}
{"schema_version":"1.0","id":"remedy_kataka_p391_1","record_type":"formulation","kind":"formulation","canonical_name":"Kataka and karanja collyrium","title_hi":"कतक-करंज अंजन","names":{"english":["Kataka and karanja collyrium"],"hindi":["कतक-करंज अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Kataka fruit and karanja fruit ground with goat's urine make a collyrium that the text calls sight-giving.","hi":"कतक फल और करंज फल को बकरे के मूत्र में पीसकर बना अंजन, जिसे ग्रंथ दृष्टि देने वाला कहता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_kataka","as_written":"कतक फल"},{"id":"ingredient_karanja","as_written":"नक्रफल / करंज फल"},{"id":"ingredient_aja_mutra","as_written":"छागांबु / बकरे का मूत्र"}],"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"यह अंजन आँख को बनाने वाला है।","route":"eye","vehicle_ids":[]},"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"बकरे के मूत्र के साथ कतक फल, करंज फल, इसको पीसकर अंजर तैयार करें। यह अंजन आँख को बनाने वाला है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"282","section":"कफज लिंग नाश में शस्त्रकर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["Given after the needling of kapha linganasha; no disease is named for it."]}
{"schema_version":"1.0","id":"remedy_katphala_p469_5","record_type":"formulation","kind":"formulation","canonical_name":"Katphala, khadira and arjuna bark ghee with buffalo milk","title_hi":"कायफल-खैर-अर्जुन छाल व भैंस के दूध से सिद्ध घृत","names":{"english":["Katphala, khadira and arjuna bark ghee with buffalo milk"],"hindi":["कायफल-खैर-अर्जुन छाल व भैंस के दूध से सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with a bark decoction of katphala, khadira, the sal-resin tree, neem, bhurja and arjuna and with buffalo milk is given daily to a child seized by the Shitaputana graha.","hi":"शीतपूतना ग्रह से पीड़ित बालक को कायफल, खैर, राल वृक्ष, नीम, भोजपत्र और अर्जुन की छाल के काढ़े और भैंस के दूध से सिद्ध घृत प्रतिदिन पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_katphala","as_written":"रोहिणी / कायफल"},{"id":"ingredient_khadira","as_written":"खदिर / खेरी का वृ़ा"},{"id":"ingredient_sarja","as_written":"सर्ज / रालवृ़ा"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_bhurja","as_written":"भूर्ज / भोजपत्र"},{"id":"ingredient_arjuna","as_written":"अर्जुन (कुहा)"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिष पयस / भैंस का दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is cooked with the bark decoction and buffalo milk.","hi":"छाल के काढ़े और भैंस के दूध के साथ घृत पकाया जाता है।","quote":"कायफल, खेरी का वृ़ा, रालवृ़ा, नीम, भोजपत्र, अर्जुन (कुहा) वृ़ा इनके छाल का कषाय, भैंस का दूध, इनसे सिद्द घृत"},"administration":{"en":"Given to the child every day.","hi":"बालक को प्रतिदिन पिलाया जाता है।","quote":"शीत पूतना से पीडित बालक को प्रतिदिन पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shitaputana_graha","as_written":"शीत पूतना से पीडित बालक"}],"dosha":{},"requires_professional_supervision":true,"quote":"रोहिणीखदिरसर्जनिंब   - भूर्जार्जुनांघ्रिप्रविपक्ववारिभि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"102","section":"शीतपूतनाघन घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child. The commentary glosses रोहिणी as कायफल."]}
{"schema_version":"1.0","id":"remedy_katuki_p413_1","record_type":"remedy","kind":"remedy","canonical_name":"Katurohini","title_hi":"कुटकी","title_sa":"कटुकरोहिणी","names":{"english":["Katurohini"],"hindi":["कुटकी"],"sanskrit":["कटुकरोहिणी"]},"tags":["other"],"summary":{"en":"The use of katurohini is also called useful for hiccup patients.","hi":"कटुकरोहिणी का प्रयोग भी हिक्का रोगियों के लिए उपयोगी बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_katuki","as_written":"कटुकरोहिणी"}],"administration":{"en":"Use is stated without details.","hi":"प्रयोग का उल्लेख, विवरण नहीं।","quote":"हििPनां कटुकरोहिणिको वा।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"quote":"कटुक रोहिणी का प्रयोग भी उनके लिए उपयोगी है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"85","section":"हिPाघन अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kesha_loma_p465_3","record_type":"formulation","kind":"formulation","canonical_name":"Hair, nail and bird-dung fumigation for the Kimpurusha graha","title_hi":"रोम-नख-बीट धूप","names":{"english":["Hair, nail and bird-dung fumigation for the Kimpurusha graha"],"hindi":["रोम-नख-बीट धूप"]},"tags":["dhuma"],"summary":{"en":"Body hair, hair and nails of bull and man, elephant tusk, and vulture and owl dung, mixed and soaked in ghee, are used to fumigate a child seized by the Kimpurusha graha.","hi":"बैल और मनुष्य के रोम, केश और नख, हाथी दाँत तथा गीध और उल्लू की बीट मिलाकर घी में भिगोकर किंपुरुष ग्रह से पीड़ित बालक को धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_kesha_loma","as_written":"लोमकेश / रोम, केश (गाय, बेल, मनुष्य)"},{"id":"ingredient_nakha","as_written":"नख"},{"id":"ingredient_hasti_danta","as_written":"करिपति / हाथी के दांत"},{"id":"ingredient_gridhra_purisha","as_written":"गृघ्र पुरीष / गृध्रप़ी के मल"},{"id":"ingredient_uluka_purisha","as_written":"कैशिक पुरीष / उल्लू के मल"},{"id":"ingredient_ghrita","as_written":"घृतप्लुत / घी में भिगोकर"}],"preparation":{"en":"All are mixed together and soaked in ghee.","hi":"सबको मिलाकर घी में भिगोया जाता है।"},"administration":{"en":"Burnt as fumigation for the child.","hi":"बालक को धूप दी जाती है।","quote":"इन सबको एकत्र मिलाकर अैर घी में भिगोकर धूप देना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kimpurusha_graha","as_written":"किंपुरुष ग्रह से पीडित बालक"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"गोवृषस्य मनुजस्य लोमकेशैर्नखै:  करिपतेर्धृतप्लुतै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"80","section":"किंपुरुषग्रहघन धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse speaks of the nails of the elephant (करिपति); the commentary says elephant tusk."]}
{"schema_version":"1.0","id":"remedy_khadira_p254_1","record_type":"remedy","kind":"remedy","canonical_name":"Khadira heartwood decoction","title_hi":"खदिर कषाय प्रयोग","names":{"english":["Khadira heartwood decoction"],"hindi":["खदिर कषाय प्रयोग"]},"tags":["kwatha"],"summary":{"en":"A decoction of khadira heartwood alone, drunk continually and used for bathing in kushtha.","hi":"कुष्ठ में केवल खैर के सार का काढ़ा, लगातार पीने और स्नान के लिए।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_khadira","as_written":"खदिरसारकषाय / खैर के कषाय"}],"administration":{"en":"Drunk continually and used for bathing; the commentary says nails and body hair grow again, the body becomes clean, the kushtha subsides and the patient becomes comfortable.","hi":"लगातार पिया और स्नान में प्रयोग किया जाता है; टीका के अनुसार नख और रोम फिर उगते हैं, शरीर शुद्ध होता है, कुष्ठ शांत होता है और रोगी सुखी होता है।","quote":"नख रोम उत्पौा होकर, शरीर शुद्द होता है। कुष्ठरोग उपशमन होता है, इसलिए रोगी सुखी होता है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"अतिकुष्ठजुष्ट: / कुष्ठरोग"}],"dosha":{},"method_ids":["method_snana"],"quote":"सर्वात्मना खदिरसारकषायमेकं। पीत्वाभिषिक्रतनुरप्यतिकुष्ठजुष्ट:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"126","section":"खदिर प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse speaks of nails and body hair (नीचैर्नखैस्तनुरुहैः); the commentary reads this as their growing again."]}
{"schema_version":"1.0","id":"remedy_khala_p340_1","record_type":"remedy","kind":"remedy","canonical_name":"Khala cooked with pungent, hot and alkaline substances","title_hi":"कटु, उष्ण, क्षार द्रव्यों से पका खल","title_sa":"खल","names":{"english":["Khala cooked with pungent, hot and alkaline substances"],"hindi":["कटु, उष्ण, क्षार द्रव्यों से पका खल"],"sanskrit":["खल"]},"tags":["professional-supervision","dietary"],"summary":{"en":"For all nasal diseases the text lists head purgation, head saturation, medicated smoke, gargles (gandusha) and lickable preparations, together with khala cooked with pungent, hot and alkaline substances.","hi":"सब नासारोगों में शिरोविरेचन, शिरस्तर्पण, धूम, गण्डूष (कुल्ला), लेहन तथा कटु, उष्ण और क्षार द्रव्यों से पकाया खल बताया गया है।"},"formulation_type":"dietary","preparation":{"en":"Khala is cooked with pungent, hot and alkaline substances; the substances are not named.","hi":"खल को कटु, उष्ण और क्षार द्रव्यों से पकाया जाता है; द्रव्यों के नाम नहीं दिए।","quote":"द्रव्यों से पकाया हुआ खल, इनसे नासा रोग से पीडित रोगी की चिकित्सा करें।"},"administration":{"en":"The khala is taken as food; the other measures are applied to the head, nose and mouth.","hi":"खल भोजन के रूप में लिया जाता है; अन्य उपाय सिर, नाक और मुख पर किए जाते हैं।","quote":"शिरोविरेचन, शिरोतर्पण, धूम, गणडूष (कुÑा) लेहन, इनसे व कटु, उष्ण, ़ार","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_nasaroga","as_written":"घ्राणमहामयार्दितम् / नासा रोग से पीडित"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya","method_tarpana","method_dhumapana","method_gandusha"],"organ_ids":["organ_nose","organ_head"],"quote":"कटूष्णंस़ारविपक्वसत्खलै: रूपाचरेत् घ्राणमहामयार्दितम्॥ 41॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"41","section":"सर्वनासारोग चिकित्सा ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kiratatikta_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of chirata and others for kapha fever (unnamed)","title_hi":"कफज्वर क्वाथ (भूनिम्बादि)","names":{"english":["Decoction of chirata and others for kapha fever (unnamed)"],"hindi":["कफज्वर क्वाथ (भूनिम्बादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of chirata, neem, both nightshades and dry ginger is drunk in fevers with much kapha.","hi":"चिरायता, नीम, दोनों कटेरी और सोंठ का क्वाथ कफप्रधान ज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kiratatikta","as_written":"भूिंनंब / चिराता"},{"id":"ingredient_nimba","as_written":"ििंनंब / नीम"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेली"},{"id":"ingredient_shunthi","as_written":"नागर / शुंठी"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या चिराता, नीम, दोनों कटेली, शुंठी इनका कषाय बनाकर पीने से शांति होती है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदिह कफप्रचुरजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफ जवर"}],"dosha":{},"quote":"भूिंनंबििंनंबबृहतीद्वयनागराणाम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"73","section":"कफजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary is on PDF page 213 (book page 141)."]}
{"schema_version":"1.0","id":"remedy_koshataki_p195_1","record_type":"formulation","kind":"formulation","canonical_name":"Head-purging nasya powder (unnamed)","title_hi":"शिरोविरेचन चूर्ण","names":{"english":["Head-purging nasya powder (unnamed)"],"hindi":["शिरोविरेचन चूर्ण"]},"tags":["professional-supervision","nasya"],"summary":{"en":"A powder of bitter ridge gourd, black pepper, drumstick, apamarga seeds and rock salt, ground in water, is used for purging the head (shirovirechana).","hi":"कड़वी तोरई, मिरच, सहजन, अपामार्ग के बीज और सैंधा नमक का चूर्ण पानी में पीसकर शिरोविरेचन के लिए प्रयोग किया जाता है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_koshataki","as_written":"कोशातकी / कडुवी तुरइर्"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_shigru","as_written":"शिग्रु / सैंजन"},{"id":"ingredient_apamarga","as_written":"अपमार्गबीज / अपामार्ग के बीज"},{"id":"ingredient_saindhava","as_written":"सिंधूत्थ / सैंधानमक"},{"id":"ingredient_jala","as_written":"उदक / पानी"}],"preparation":{"en":"The drugs are powdered and ground in water.","hi":"औषधियों का चूर्ण पानी में पीसा जाता है।","quote":"कडुवी तुरइर्, मिरच, सैंजन, अपामार्ग के बीज व सैंधानमक के चूर्ण को पानी में पीसकर शिरो विरेचनार्थ प्रयुक्र करना चाहिए।"},"administration":{"en":"Used as a nasya to purge the head.","hi":"शिरोविरेचन के लिए नस्य रूप में प्रयोग।","quote":"सिंधूत्थचूर्णमुदकेन शिरोविरेकम्॥","route":"nasal","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_nose","organ_head"],"quote":"कोशातकी मरिचशिग्व्रपमार्गबीज-। सिंधूत्थचूर्णमुदकेन शिरोविरेकम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"70","section":"अवपीडन नस्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["No disease is named for this powder beyond head purging; the verse opens with kapha-vata disorders."]}
{"schema_version":"1.0","id":"remedy_krimighna_p459_5","record_type":"remedy","kind":"remedy","canonical_name":"Anthelmintic treatment of worm-infested pox ulcers","title_hi":"कृमियुक्त मसूरिका व्रण में कृमिनाशक उपचार","names":{"english":["Anthelmintic treatment of worm-infested pox ulcers"],"hindi":["कृमियुक्त मसूरिका व्रण में कृमिनाशक उपचार"]},"tags":["other"],"summary":{"en":"If worms arise in the pox ulcers, they are treated with the groups of anthelmintic drugs.","hi":"मसूरिका के व्रणों में कृमि पड़ जाएँ तो कृमिनाशक औषधियों से उपचार किया जाता है।"},"formulation_type":"other","administration":{"en":"Anthelmintic drugs are used on the ulcers; no drug is named.","hi":"व्रणों पर कृमिनाशक औषधियाँ; कोई औषधि नाम से नहीं बताई गई।","quote":"कृमिनाशक अैषधियों से उपचार करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमि"},{"id":"condition_masurika","as_written":"मसूरिका व्रण"}],"dosha":{},"quote":"कदाचिदुद्यत्क्रिमिभि़ाताशच ता:क्रिमिघनभैषजयगणैरुपाचरेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"54","section":"शोषणक्रिया व क्रिमिजन्य मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kshara_p258_6","record_type":"formulation","kind":"formulation","canonical_name":"Alkali ghee-oil oleation and snuhi purgation in kapha-type udara","title_hi":"कफोदर में क्षारादि घृत-तैल और स्नुही विरेचन","names":{"english":["Alkali ghee-oil oleation and snuhi purgation in kapha-type udara"],"hindi":["कफोदर में क्षारादि घृत-तैल और स्नुही विरेचन"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"The kapha-type udara patient is oleated with ghee and oil cooked with bitter, astringent and drying drugs, the three pungents and the group of alkalis, and then purged with snuhi latex.","hi":"कफोदरी को तिक्त, कषाय, रूक्ष द्रव्यों, त्रिकटु और क्षार-समूह से पके घी-तेल से स्नेहन कराकर थूहर के दूध से विरेचन कराया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु"},{"id":"ingredient_ghrita","as_written":"घृतै: / घृत"},{"id":"ingredient_taila","as_written":"सतैलै: / तेल"},{"id":"ingredient_snuhi","as_written":"वज्रपय: / थोहर के दूध"}],"preparation":{"en":"Ghee and oil are cooked with bitter, astringent and drying drugs, the three pungents and the group of alkalis (not itemised here).","hi":"घी और तेल को तिक्त, कषाय, रूक्ष द्रव्यों, त्रिकटु और क्षार-समूह (यहाँ अलग से नहीं गिनाए) के साथ पकाया जाता है।","quote":"कफोदरी को कडुआ, कषाय रस, रू़ा अैषध त्रिकटु व ़ारसमूह के द्वारा पक्व,"},"administration":{"en":"After oleation with this ghee and oil, purgation is given with snuhi latex.","hi":"इस घी-तेल से स्नेहन के बाद थूहर के दूध से विरेचन दिया जाता है।","quote":"घृत तेल से स्नेह कराकर थोहर के दूध से विरेचन करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"कफोदरं / कफोदर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_virechana"],"quote":"घृतैस्सतैलैस्सुसमाहितं तद्विरेचयेद्वज्रपय: प्रसिद्धै:॥ 149॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"149","section":"कफोदर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: purgation with snuhi latex."]}
{"schema_version":"1.0","id":"remedy_kshara_p408_1","record_type":"formulation","kind":"formulation","canonical_name":"Alkaline water with the three pungents and three fruits","title_hi":"त्रिकटु-त्रिफला मिश्रित क्षारजल","names":{"english":["Alkaline water with the three pungents and three fruits"],"hindi":["त्रिकटु-त्रिफला मिश्रित क्षारजल"]},"tags":["kshara"],"summary":{"en":"In kapha hoarseness alkaline water mixed with the three pungents and the three fruits should be drunk.","hi":"कफज स्वरभेद में क्षारजल में त्रिकटु और त्रिफला मिलाकर पीना चाहिए।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_kshara","as_written":"़ारोदक / ़ारजल"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_triphala","as_written":"त्रिफला"}],"preparation":{"en":"The three pungents and three fruits are mixed into alkaline water.","hi":"क्षारजल में त्रिकटु और त्रिफला मिलाए जाते हैं।","quote":"़ारोदकं त्रिकटुकत्रिफलाविमिश्रम्॥"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ारजल में त्रिकटु व त्रिफला मिश्रितकर पीना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_svarabheda","as_written":"कफ से उत्पौा रोग"}],"dosha":{"kapha":"pacifies"},"quote":"कफ से उत्पौा रोग में ़ारजल में त्रिकटु व त्रिफला मिश्रितकर पीना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"62","section":"वातपित्तकफज स्वरभेदचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p139_1","record_type":"remedy","kind":"remedy","canonical_name":"Boiled milk taken warm","title_hi":"उबालकर गरम पिया दूध","names":{"english":["Boiled milk taken warm"],"hindi":["उबालकर गरम पिया दूध"]},"tags":["caution","dietary"],"summary":{"en":"Milk that is boiled and drunk warm is said to remove kapha and vata disorders; milk taken in states other than those described is said to cause many diseases.","hi":"उबालकर गरम-गरम पिया गया दूध कफ और वात विकार को दूर करने वाला बताया गया है; बताई गई अवस्थाओं के अतिरिक्त अवस्था में लिया दूध अनेक रोगों का कारण है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"श्रृतोष्ण / गरम करके पिया"}],"preparation":{"en":"The milk is boiled and drunk while still warm.","hi":"दूध को उबालकर गरम ही पिया जाता है।","quote":"यदि उसे फिर गरम करके पिया जाये, तो कफ अैर वात विकार को दूर करने वाला है।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"कफ विकार"},{"id":"condition_vatavyadhi","as_written":"वात विकार"}],"dosha":{"kapha":"pacifies","vata":"pacifies"},"cautions":[{"en":"Milk taken in other states is said to be a cause of many kinds of disease.","hi":"अन्य अवस्था में लिया दूध अनेक विषम रोगों का कारण बताया गया है।","quote":"बाकी अवस्था में अनेक विषम रोगों के उत्पौा होने के लिए कारण है।"}],"related_ids":["ingredient_ksheera","remedy_ksheera_p139_2"],"quote":"कफपवननिहंतृप्रोक्रमेतच्छ्टितोष्णमा्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"24","section":"धारोष्णदुग्ध गुण। श्रृतोष्णदुग्धगुण।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p139_2","record_type":"remedy","kind":"remedy","canonical_name":"Boiled and cooled milk","title_hi":"उबालकर ठंडा किया दूध","names":{"english":["Boiled and cooled milk"],"hindi":["उबालकर ठंडा किया दूध"]},"tags":["dietary"],"summary":{"en":"Milk that is boiled and then cooled is said to calm pitta disorders; verse 26 adds that boiled and cooled milk binds the stool.","hi":"उबालकर ठंडा किया हुआ दूध पित्तविकार को शांत करने वाला बताया गया है; श्लोक 26 के अनुसार ऐसा दूध मल को बांधता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"पक्वशीत / गरम करके ठणडा किया हुआ दूध"}],"preparation":{"en":"The milk is boiled and allowed to cool before drinking.","hi":"दूध को उबालकर ठंडा करके पिया जाता है।","quote":"गरम करके ठणडा किया हुआ दूध पित्तविकार को शमन करता है।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तविकार"}],"dosha":{"pitta":"pacifies"},"related_ids":["ingredient_ksheera","remedy_ksheera_p139_1"],"quote":"शमयति बहुपित्तं पक्वशीतं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"24, 26","section":"धारोष्णदुग्ध गुण। श्रृतोष्णदुग्धगुण।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p202_1","record_type":"remedy","kind":"remedy","canonical_name":"Cooling diet for raktapitta and pitta disorders","title_hi":"रक्तपित्ती को पथ्य","names":{"english":["Cooling diet for raktapitta and pitta disorders"],"hindi":["रक्तपित्ती को पथ्य"]},"tags":["dietary"],"summary":{"en":"Cool food and drink for pitta disorders: milk, ghee, sugarcane juice, pea soup, green gram with jaggery preparations, buffalo curd, matsyakshi greens and meghanada with ghee.","hi":"पित्त रोगों के लिए ठंडे अन्नपान: दूध, घी, ईख का रस, मटर का यूष, मूंग और गुड़ के पदार्थ, भैंस का दही, मछेछी का शाक और घी सहित मेघनाद।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ikshu","as_written":"इ़ुरस"},{"id":"ingredient_kalaya","as_written":"सतीनयूष / मटर"},{"id":"ingredient_mudga","as_written":"मुद्ग / मूंग दाल"},{"id":"ingredient_guda","as_written":"गुड / गुड विकार (गुड से बने हुए पदार्थ)"},{"id":"ingredient_dadhi","as_written":"दधिमाहिष / महिषदधि"},{"id":"ingredient_matsyakshi","as_written":"मत्स्याि़ाशाक / मछेछी का शाक"},{"id":"ingredient_tanduliya","as_written":"घृतमेघनाद / मेघनादघृत"}],"administration":{"en":"Given as cool food and drink.","hi":"ठंडे अन्नपान के रूप में दिया जाता है।","quote":"घी, दूध, इ़ुरस, मटर, मूंग दाल व गुड विकार (गुड से बने हुए पदार्थ) महिषदधि, मछेछी का शाक अैर मेघनादघृत आदि ठणडे अौापान का सेवन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"पित्तामय"},{"id":"condition_raktapitta","as_written":"रक्रपित्ी"}],"dosha":{"pitta":"pacifies"},"method_ids":["method_pathya_palana"],"quote":"़ीरं घृतं शिशिरम़िारसाौापानं।   पित्तामयेषु विदधीत सतीनयूष:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"26","section":"रक्रपित्ी को पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["मेघनाद is mapped to tanduliya (amaranth greens); the commentary's मेघनादघृत may also be read as a ghee preparation."]}
{"schema_version":"1.0","id":"remedy_ksheera_p214_1","record_type":"formulation","kind":"formulation","canonical_name":"Milk or ghee with jaggery and long pepper for chronic fever from dryness","title_hi":"पुराने रूक्षज ज्वर में दूध या घी","names":{"english":["Milk or ghee with jaggery and long pepper for chronic fever from dryness"],"hindi":["पुराने रूक्षज ज्वर में दूध या घी"]},"tags":["other"],"summary":{"en":"In a long-standing severe fever from dryness, milk or ghee with jaggery and long pepper is drunk.","hi":"पुराने रूक्षज महाज्वर में गुड़ और पीपल से युक्त दूध या घी पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"}],"preparation":{"en":"Milk or ghee is combined with jaggery and long pepper.","hi":"दूध या घी में गुड़ और पीपल मिलाए जाते हैं।","quote":"पुराने रू़ाज महाजवर में गुड व पीपल इनसे युक्र दूध या घी को पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ीरं घृतं गुडयुतं सह पिप्पलीभि:। पेयं पुराणतररू़ामडाजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पुराने रू़ाज महाजवर"}],"dosha":{},"quote":"़ीरं घृतं गुडयुतं सह पिप्पलीभि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"79","section":"स्नेह व रू़ोत्थित जवरों में वमनादि प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p218_1","record_type":"formulation","kind":"formulation","canonical_name":"Milk cooked with trivrit, triphala and trikatu (unnamed)","title_hi":"निशोथ, त्रिफला व त्रिकटु से सिद्ध दूध","names":{"english":["Milk cooked with trivrit, triphala and trikatu (unnamed)"],"hindi":["निशोथ, त्रिफला व त्रिकटु से सिद्ध दूध"]},"tags":["other"],"summary":{"en":"Milk cooked with trivrit, the three myrobalans and the three pungents is drunk and is said to settle diarrhoea quickly.","hi":"निशोथ, त्रिफला और त्रिकटु से पकाया दूध पीने से अतिसार शीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_trivrit","as_written":"त्रिावृत् / त्रिवि (निशोथ)"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला (हरड, बहेडा, आँवला)"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु (सोठ, मिरच, पीपल)"}],"preparation":{"en":"Milk is cooked with the drugs.","hi":"दूध को इन द्रव्यों के साथ पकाया जाता है।","quote":"इनसे पकाये हुए दूध को पीने से अतिसार रोगदूर हो जाता हे।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ीरं त्रिावृत्त्रिाफलया परिपक्वमाशु। कु़यामयं शमयति त्रिाकटुप्रगाढम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"कु़यामय / अतिसार रोग"}],"dosha":{},"quote":"त्रिवि (निशोथ) त्रिफला, (हरड, बहेडा, आँवला) त्रिाकटु (सोठ, मिरच, पीपल) इनसे पकाये हुए दूध को पीने से अतिसार रोगदूर हो जाता हे।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"99","section":"सिद्द़ीर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p218_2","record_type":"formulation","kind":"formulation","canonical_name":"Milk cooked with rock salt, asafoetida, pepper, ativisha, ajamoda and dry ginger (unnamed)","title_hi":"सैंधव, हींग आदि से सिद्ध दूध","names":{"english":["Milk cooked with rock salt, asafoetida, pepper, ativisha, ajamoda and dry ginger (unnamed)"],"hindi":["सैंधव, हींग आदि से सिद्ध दूध"]},"tags":["other"],"summary":{"en":"Milk cooked with rock salt, asafoetida, black pepper, ativisha, ajamoda and dry ginger is drunk for diarrhoea.","hi":"सैंधा नमक, हींग, मिर्च, अतीस, अजमोद और सोंठ से पकाया दूध अतिसार में पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"दूध"},{"id":"ingredient_saindhava","as_written":"सिंधूत्थ / सैंधानमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_ativisha","as_written":"अतिविषा / अतीस"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइन"},{"id":"ingredient_shunthi","as_written":"शुंठी / सोंठ"}],"preparation":{"en":"Milk is cooked with the six drugs.","hi":"दूध को छहों द्रव्यों के साथ पकाया जाता है।","quote":"सैंधानमक, हींग, मिरच, अतीस अजवाइन, सोंठ इनसे पकाये हुए दूध"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"सिंधूत्थहिंगुमरिचातिविषाजमोद-शुंठीसमेतमथवा शतपुष्पयुक्रम् ॥ 99॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"अतिसार रोग"}],"dosha":{},"quote":"सिंधूत्थहिंगुमरिचातिविषाजमोद-शुंठीसमेतमथवा शतपुष्पयुक्रम् ॥ 99॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"99","section":"सिद्द़ीर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p218_3","record_type":"remedy","kind":"remedy","canonical_name":"Milk with shatapushpa (unnamed)","title_hi":"सौंफ युक्त दूध","names":{"english":["Milk with shatapushpa (unnamed)"],"hindi":["सौंफ युक्त दूध"]},"tags":["other"],"summary":{"en":"Milk with shatapushpa (saunf in the commentary) is drunk for diarrhoea.","hi":"सौंफ (शतपुष्पा) युक्त दूध अतिसार में पिया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"दूध"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्प / सौंफ"}],"preparation":{"en":"Milk is combined with shatapushpa; the method is not detailed.","hi":"दूध में सौंफ मिलाई जाती है; विधि का विस्तार नहीं दिया गया।","quote":"अथवा सौंफ से युक्र दूध को पीने से अतिसार रोग दूर होता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"अथवा शतपुष्पयुक्रम्","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"अतिसार रोग"}],"dosha":{},"quote":"अथवा सौंफ से युक्र दूध को पीने से अतिसार रोग दूर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"99","section":"सिद्द़ीर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p219_1","record_type":"remedy","kind":"remedy","canonical_name":"Milk prepared with ajamoda and rock salt (diet)","title_hi":"अजमोद-सैंधव से सिद्ध दूध (पथ्य)","names":{"english":["Milk prepared with ajamoda and rock salt (diet)"],"hindi":["अजमोद-सैंधव से सिद्ध दूध (पथ्य)"]},"tags":["dietary"],"summary":{"en":"Milk properly prepared with ajamoda and rock salt is named as wholesome food in long-standing diarrhoea and chronic fever.","hi":"अजमोद और सैंधा नमक से भली-भाँति सिद्ध दूध पुराने अतिसार और जीर्ण ज्वर में हितकर आहार बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइर्न"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Milk is prepared (cooked) with ajamoda and rock salt.","hi":"दूध को अजमोद और सैंधा नमक के साथ सिद्ध किया जाता है।","quote":"अजवाइर्न, सैंधानमक से सिद्द किया हुआ दूध"},"administration":{"en":"Taken as food.","hi":"आहार के रूप में लिया जाता है।","quote":"़ीरं वाप्यजमोदसैंधवयुतं सम्यक्तया संस्कृत-माहारेषु हितं नृणां चिरतरातीसारजीर्णजवरे॥ 102॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"चिरतरातीसार / अतिसार"},{"id":"condition_jvara","as_written":"जीर्णजवर / जीर्ण जवर"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"़ीरं वाप्यजमोदसैंधवयुतं सम्यक्तया संस्कृत-माहारेषु हितं नृणां चिरतरातीसारजीर्णजवरे॥ 102॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"102","section":"अतिसार में पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p258_4","record_type":"formulation","kind":"formulation","canonical_name":"Decoction enema for pitta-type udara","title_hi":"पित्तोदर निरूह बस्ति","names":{"english":["Decoction enema for pitta-type udara"],"hindi":["पित्तोदर निरूह बस्ति"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"Lukewarm decoction enemas of trees, rich in sugar, milk and ghee, given to the pitta-type udara patient.","hi":"पित्तज उदर रोगी को शक्कर, दूध और घी अधिक वाले मंदोष्ण वनस्पति-काढ़ों की निरूह बस्ति।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_sharkara","as_written":"सशर्करा / शक्कर"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"}],"preparation":{"en":"Lukewarm decoctions of trees (not named) with plenty of sugar, milk and ghee and enema drugs.","hi":"शक्कर, दूध और घी अधिक मात्रा में मिले मंदोष्ण वनस्पति-काढ़े (नाम नहीं दिए), निरूहण द्रव्यों सहित।","quote":"पित्तज महोदरों को जिसमें शक्कर, दूध व घी अधिक हों एेसे मंदोष्ण निरूहण"},"administration":{"en":"Given as a decoction enema.","hi":"निरूह बस्ति के रूप में दी जाती है।","quote":"वनस्पति के क्वाथ से निरूह बस्ति देनी चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"पित्तकृतोदरातँ / पित्तज महोदर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_niruha_basti"],"quote":"निरूहणै: पित्तकृतोदरातँ। निरूहयेदैषधसंप्रयुक्रै:॥ 147॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"147","section":"पैत्तिकोदर में सनिरुह बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: enema."]}
{"schema_version":"1.0","id":"remedy_ksheera_p260_1","record_type":"remedy","kind":"remedy","canonical_name":"Lukewarm milk with alkali, asafoetida and dry ginger","title_hi":"यवक्षार-हिंगु-शुण्ठी युक्त दूध","names":{"english":["Lukewarm milk with alkali, asafoetida and dry ginger"],"hindi":["यवक्षार-हिंगु-शुण्ठी युक्त दूध"]},"tags":["dietary"],"summary":{"en":"Lukewarm milk with suvarchika (yavakshara in the commentary), asafoetida and dry ginger, said to relieve mahodara.","hi":"सुवर्चिका (टीका में यवक्षार), हींग और सोंठ मिला मंदोष्ण दूध, जो महोदर शांत करता बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_yavakshara","as_written":"सुवर्धिका / यव़ार"},{"id":"ingredient_hingu","as_written":"िंहंगु / हींग"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_ksheera","as_written":"सुखोष्णदुग्धं / मंदोष्ण दूध"}],"administration":{"en":"Drunk lukewarm.","hi":"मंदोष्ण पिया जाता है।","quote":"यव़ार हींग व सोंठ से युक्र मंदोष्ण दूध को पीने से अथवा हरड के साथ गुड को","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_udara","as_written":"महोदरं"}],"dosha":{},"quote":"सुखोष्णदुग्धं शमयेन्महोदरं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"156","section":"अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse reads सुवर्धिका (suvarchika); the commentary renders it as yavakshara."]}
{"schema_version":"1.0","id":"remedy_ksheera_p264_1","record_type":"remedy","kind":"remedy","canonical_name":"Milk diet after draining jalodara","title_hi":"जलोदरी का दुग्धाहार","names":{"english":["Milk diet after draining jalodara"],"hindi":["जलोदरी का दुग्धाहार"]},"tags":["dietary"],"summary":{"en":"For six months afterwards the jalodara patient eats only with lukewarm milk; milk is to be used in all treatments of mahodara.","hi":"इसके बाद छह महीने तक जलोदरी मंदोष्ण दूध के साथ ही भोजन करे; महोदर की सब चिकित्साओं में दूध का प्रयोग किया जाए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"सुखोष्णदुग्धेन / मंदोष्ण दूध"}],"administration":{"en":"All food is taken with lukewarm milk.","hi":"सारा भोजन मंदोष्ण दूध के साथ लिया जाता है।","quote":"उसके बाद छह महीने तक भी उस जलोदरी को मंदोष्ण दूध के साथ ही भोजन","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_jalodara","as_written":"उदरर्दिते / जलोदरी"},{"id":"condition_udara","as_written":"महोदरे"}],"dosha":{},"duration_as_written":{"as_written":"षणमास / छह महीने","en":"six months"},"quote":"क्रियासु सर्वास्वथ सर्वथैव। महोदरे ़ीरमिह प्रयोजयेत् ॥ 178॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"178","section":"जलोदरी को पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p399_1","record_type":"remedy","kind":"remedy","canonical_name":"Milk preparation or milk","title_hi":"खीर","title_sa":"क्षीरिका","names":{"english":["Milk preparation or milk"],"hindi":["खीर","दूध"],"sanskrit":["क्षीरिका","पय"]},"tags":["dietary"],"summary":{"en":"In vata cough a milk preparation such as kheer, or milk alone, may be drunk.","hi":"वातज कास में दूध से बनी खीर या केवल दूध पीना चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीरिका, पय / खीर, दूध"}],"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"दूध आदि से बना हुआ खीर अथवा दूध ही पीना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वातज कास"}],"dosha":{},"quote":"दूध आदि से बना हुआ खीर अथवा दूध ही पीना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"19","section":"वातजकास में योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p404_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm milk with water","title_hi":"पानी मिला गरम दूध","title_sa":"क्षीरतोय","names":{"english":["Warm milk with water"],"hindi":["पानी मिला गरम दूध"],"sanskrit":["क्षीरतोय"]},"tags":["dietary"],"summary":{"en":"Warm milk mixed with water, drunk, is said to quickly calm vomiting from vata.","hi":"पानी मिला गरम दूध पीने से वातज छर्दि शीघ्र शांत होती है, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_jala","as_written":"तोय / पानी"}],"preparation":{"en":"Milk is mixed with water and warmed.","hi":"दूध में पानी मिलाकर गरम किया जाता है।","quote":"गरम दूध में पानी मिलाकर"},"administration":{"en":"Drunk warm.","hi":"गरम पिया जाता है।","quote":"़ीरतोयमहिमं परिपीतं। छर्दिमाशु शमयत्यनिलोत्थम्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"अनिलोत्थ छर्दि"}],"dosha":{"vata":"pacifies"},"quote":"गरम दूध में पानी मिलाकर पीवें, तो छर्दि रोग दूर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"43","section":"छर्दिरोगी को पथयभोजन व वातजछर्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p408_1","record_type":"remedy","kind":"remedy","canonical_name":"Milk with ghee and jaggery","title_hi":"घी-गुड मिला दूध","names":{"english":["Milk with ghee and jaggery"],"hindi":["घी-गुड मिला दूध"]},"tags":["dietary"],"summary":{"en":"In pitta hoarseness milk mixed with ghee and jaggery should be drunk.","hi":"पित्तज स्वरभेद में घी और गुड मिला दूध पीना चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Milk is mixed with ghee and jaggery.","hi":"दूध में घी और गुड मिलाया जाता है।","quote":"घी व गुड से मिला हुआ दूध"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ीरं पिवेद्घृतगुडप्रबलं","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_svarabheda","as_written":"पित्तज स्वरोपघात"}],"dosha":{"pitta":"pacifies"},"quote":"पित्तज स्वरोपघात में घी व गुड से मिला हुआ दूध पीना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"62","section":"वातपित्तकफज स्वरभेदचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ksheera_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Warm milk with ghee and alkali powders","title_hi":"घी और क्षार चूर्ण युक्त गरम दूध","names":{"english":["Warm milk with ghee and alkali powders"],"hindi":["घी और क्षार चूर्ण युक्त गरम दूध"]},"tags":["other"],"summary":{"en":"Warm milk with ghee and powdered alkalis, drunk in the morning, is said to destroy hiccup quickly.","hi":"प्रातः गरम दूध में घी और क्षारों का चूर्ण डालकर पिलाने से हिक्का शीघ्र नष्ट होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"सोष्णदुग्ध / गरम दूध"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_kshara","as_written":"़ारचूर्ण / ़ारों के चूर्ण"}],"preparation":{"en":"Ghee and alkali powders are put into warm milk.","hi":"गरम दूध में घी और क्षार चूर्ण डाला जाता है।","quote":"़ारचूर्णपरिकीर्णमनल्पम्।"},"administration":{"en":"Drunk in the morning.","hi":"प्रातःकाल पिलाया जाता है।","quote":"अथवा गरम दूध में घी व ़ारों के चूर्ण डालकर पिलावें तो शीघ्र ही हिPा नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"quote":"अथवा गरम दूध में घी व ़ारों के चूर्ण डालकर पिलावें तो शीघ्र ही हिPा नाश होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"84","section":"हिPानाश योगद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse word अनल्पम् (not a little) qualifies the alkali powder; no measure is given."]}
{"schema_version":"1.0","id":"remedy_ksheera_p560_1","record_type":"remedy","kind":"remedy","canonical_name":"Cold-water washing and milk or ghee sprinkling after leeching","title_hi":"दंश स्थान का शीतल जल से प्रक्षालन और दूध-घी सेचन","names":{"english":["Cold-water washing and milk or ghee sprinkling after leeching"],"hindi":["दंश स्थान का शीतल जल से प्रक्षालन और दूध-घी सेचन"]},"summary":{"en":"After leeching, the place is washed again and again with cold water so the disease is drained, and then milk or ghee is sprinkled over it for a long time.","hi":"जोंक लगाने के बाद स्थान को ठंडे जल से बार-बार धोया जाता है ताकि रोग का क्षरण हो, फिर देर तक उस पर दूध या घी का सेचन किया जाता है।"},"ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Washing and prolonged sprinkling on the bitten place.","hi":"दंश स्थान पर धोना और देर तक सेचन।","quote":"क्रमश: चिरकाल तक अच्छी तरह उस पर दूध घृत का सेचन करना चाहिए।","route":"external","vehicle_ids":[]},"dosha":{},"method_ids":["method_parisheka"],"related_ids":["method_jalauka_prayoga_p559"],"quote":"तदनंतर उस पीडा के स्थान को ठणडे जल से बार-बार धोना चाहिए जिस से रोग़ारण हो जावे","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"49","section":"शोणितस्तम्भन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kshiravriksha_p402_1","record_type":"remedy","kind":"remedy","canonical_name":"Juice of latex trees or jati","title_hi":"क्षीरवृक्ष या जाई का रस","names":{"english":["Juice of latex trees or jati"],"hindi":["क्षीरवृक्ष या जाई का रस"]},"tags":["svarasa"],"summary":{"en":"The juice of the latex-bearing trees, or of jati, is given to a thirsty patient.","hi":"प्यासे रोगी को क्षीरवृक्ष या जाई का रस पिलाया जाता है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_kshiravriksha","as_written":"़ीरवृ़ा"},{"id":"ingredient_jati","as_written":"जाति / जाइर्"}],"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"़ीरवृ़ाकृतजातिरसं वा।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृषा"}],"dosha":{},"quote":"़ीरवृ़ा या जाइर् के रस","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"35","section":"तृष्णानाशकपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kukkuta_anga_p469_1","record_type":"formulation","kind":"formulation","canonical_name":"Cock feather, dung and snake-slough fumigation","title_hi":"मुर्गे के रोम-बीट-चर्म व केंचुली की धूप","names":{"english":["Cock feather, dung and snake-slough fumigation"],"hindi":["मुर्गे के रोम-बीट-चर्म व केंचुली की धूप"]},"tags":["dhuma"],"summary":{"en":"The feathers, dung and skin of a cock and snake slough, mixed with ghee, are used to fumigate a child seized by the Anuputana graha.","hi":"अनुपूतना ग्रह से पीड़ित बालक को मुर्गे के रोम, बीट और चमड़ी तथा साँप की केंचुली घी में मिलाकर धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_kukkuta_anga","as_written":"केश कुक्कुट पुरीष चर्म / मुर्गे का रोम, मल व चर्म"},{"id":"ingredient_sarpa_nirmoka","as_written":"सर्पत्वच / सर्प का चर्म (कांचली)"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Mixed with ghee.","hi":"घी में मिलाया जाता है।"},"administration":{"en":"Burnt as fumigation.","hi":"धूप दी जाती है।","quote":"मुर्गे का रोम, मल व चर्म एवं सर्प का चर्म (कांचली) के साथ घी मिलाकर धूपन प्रयोग करना चाहिए","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_anuputana_graha","as_written":"अनुपूतना ग्रह"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"केशकुक्कुट - पुरीषचर्मसर्पत्वचो   घृतयुता:  सुधूपयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"98","section":"अनुपूतनाघन धूप व धारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kukkuti_p469_2","record_type":"remedy","kind":"remedy","canonical_name":"Kukkuti, sariva and kanduri amulet","title_hi":"कुक्कुटी-सारिवा-कंदूरी धारण","names":{"english":["Kukkuti, sariva and kanduri amulet"],"hindi":["कुक्कुटी-सारिवा-कंदूरी धारण"]},"tags":["other"],"summary":{"en":"A child seized by the Anuputana graha always wears kukkuti, sariva and kanduri.","hi":"अनुपूतना ग्रह से पीड़ित बालक को सदा कुक्कुटी, सारिवा और कंदूरी पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kukkuti","as_written":"कुक्कुटी"},{"id":"ingredient_sariva","as_written":"अनंता / सारिव"},{"id":"ingredient_bimbi","as_written":"बिंबलता / कन्दूरी"}],"administration":{"en":"Worn by the child.","hi":"बालक को धारण कराई जाती है।","quote":"कुक्कुटी सारिव कन्दूरी इनको धारण कराना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_anuputana_graha","as_written":"अनुपूतना ग्रह"}],"dosha":{},"quote":"धारयेदपि सकुक्कुटोमनंतां च िंबबलतया शिशुं सदा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"98","section":"अनुपूतनाघन धूप व धारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kulattha_p417_1","record_type":"formulation","kind":"formulation","canonical_name":"Sour horse-gram gruel with black pepper","title_hi":"मिरच सहित कुलथी की कांजी","names":{"english":["Sour horse-gram gruel with black pepper"],"hindi":["मिरच सहित कुलथी की कांजी"]},"tags":["kanji"],"summary":{"en":"A sour horse-gram preparation (kanji) with black pepper powder is said to make coryza ripen quickly.","hi":"मिरच के चूर्ण सहित कुलथी की कांजी के सेवन से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।"},"formulation_type":"kanji","ingredients":[{"id":"ingredient_kulattha","as_written":"कैलत्थ / कुलथी"},{"id":"ingredient_kanjika","as_written":"अम्ल / कांजी"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच के चूर्ण"}],"preparation":{"en":"A sour horse-gram preparation is made and black pepper powder added.","hi":"कुलथी की खट्टी कांजी बनाकर मिरच चूर्ण मिलाया जाता है।","quote":"कैलत्थाम्लैर्मरिचसहितैस्तत्प्रतिश्यायरोगा:॥"},"administration":{"en":"Taken as food.","hi":"आहार रूप में।","quote":"मिरच के चूर्ण से सहित कुलथी का कांजी के सेवन से","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"प्रतिश्याय रोग (पाक हेतु)"}],"dosha":{},"method_ids":["method_pachana"],"quote":"मिरच के चूर्ण से सहित कुलथी का कांजी के सेवन से प्रतिश्याय रोग शीघ्र ही पक जाता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":"प्रतिश्याय पाचन के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kulattha_p422_2","record_type":"remedy","kind":"remedy","canonical_name":"Horse gram soup with trikatu, asafoetida and vidanga for worms","title_hi":"त्रिकटु, हींग, विडंग युक्त कुलथी रस","names":{"english":["Horse gram soup with trikatu, asafoetida and vidanga for worms"],"hindi":["त्रिकटु, हींग, विडंग युक्त कुलथी रस"]},"tags":["yusha"],"summary":{"en":"Horse gram soup with sesame oil (the commentary says: or sesame oil), mixed with trikatu, asafoetida and vidanga, is said to be beneficial against worms.","hi":"कुलथी के रस या तिल के तेल में त्रिकटु, हींग और वायविडंग मिलाकर लेना कृमिरोग में हितकर बताया गया है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_kulattha","as_written":"कुलत्थरस / कुलथी का रस"},{"id":"ingredient_taila","as_written":"तिलोद्धव / तिल का तेल"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"}],"preparation":{"en":"Trikatu, asafoetida and vidanga are mixed into the horse gram soup or sesame oil.","hi":"त्रिकटु, हींग और वायविडंग को कुलथी के रस या तिल के तेल में मिलाया जाता है।","quote":"कुलथी के रस या तिल के तेल में त्रिकटु, हींग, वायविडंग को मिलाकर लेना भी हितकर है।"},"administration":{"en":"Taken by mouth.","hi":"सेवन किया जाता है।","quote":"अथ कुलत्थरसं सतिलोद्धवं।","route":"oral","vehicle_ids":["ingredient_kulattha","ingredient_taila"]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमि"}],"dosha":{},"quote":"अथ कुलत्थरसं सतिलोद्धवं। त्रिाकटुहिंगुविडंगाविमिश्रितम्॥ 19॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"19","section":"कृमिघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kulattha_p568_3","record_type":"remedy","kind":"remedy","canonical_name":"Horse gram, mung and pigeon pea soups with light warm food","title_hi":"कुलथी, मूंग, अरहर का यूष","names":{"english":["Horse gram, mung and pigeon pea soups with light warm food"],"hindi":["कुलथी, मूंग, अरहर का यूष"]},"tags":["professional-supervision","yusha"],"summary":{"en":"As another diet once the ghee is digested, light and warm food is given as suitable with soups of horse gram, mung or pigeon pea and a suitable khala.","hi":"घृत पचने के बाद दूसरे विकल्प के रूप में कुलथी, मूंग या अरहर के यूष और योग्य खल के साथ लघु व उष्ण अन्न यथायोग्य खिलाया जाता है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_kulattha","as_written":"कुलत्थ / कुलथी"},{"id":"ingredient_mudga","as_written":"मूंग"},{"id":"ingredient_adhaki","as_written":"आढक / अरहर"}],"preparation":{"en":"Soups (yusha) of horse gram, mung or pigeon pea are prepared.","hi":"कुलथी, मूंग या अरहर का यूष बनाया जाता है।","quote":"कुलथी, मूंग, अरहर का यूष"},"administration":{"en":"Eaten with light, warm food and a suitable khala.","hi":"योग्य खल के साथ लघु व उष्ण अन्न के रूप में खिलाया जाता है।","quote":"कुलथी, मूंग, अरहर का यूष व योग्य खल के साथ लघु व उष्ण अौा को यथा योग्य खिलाना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"कुलत्थमुeाढकयूषसत्खलैर्लघूष्णमौां वितरेद्यथोचितम्॥ 6॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"6","section":"घृत जीर्ण होने पर आहार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kushtha_p288_4","record_type":"remedy","kind":"remedy","canonical_name":"Paste of kushtha, chitraka, snuhi and black salt in cow urine","title_hi":"कूठ, चित्रक, थूहर और काला नमक का गोमूत्र में लेप","title_sa":"कुष्ठचित्रकसुधारुचक लेप","names":{"english":["Paste of kushtha, chitraka, snuhi and black salt in cow urine"],"hindi":["कूठ, चित्रक, थूहर और काला नमक का गोमूत्र में लेप"],"sanskrit":["कुष्ठचित्रकसुधारुचक लेप"]},"tags":["professional-supervision"],"summary":{"en":"Kushtha, chitraka, snuhi and black salt are pounded and ground with cow urine and applied as a paste on piles.","hi":"कूठ, चित्रक, थूहर और काला नमक कूटकर गोमूत्र के साथ पीसकर अर्श पर लेप किया जाता है।"},"ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूट"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"},{"id":"ingredient_snuhi","as_written":"सुधा / थोहर"},{"id":"ingredient_sauvarchala","as_written":"रूचक / काले नमक"},{"id":"ingredient_gomutra","as_written":"गोमूत्रा / गोमूत्र"}],"preparation":{"en":"The drugs are pounded and ground with cow urine.","hi":"द्रव्यों को कूटकर गोमूत्र के साथ पीसा जाता है।","quote":"लेपन करें अथवा कूट, चित्रक, थोहर व काले नमक को कूटकर गोमूत्र के साथ पीसा हुआ लेपन भी"},"administration":{"en":"Applied on the piles.","hi":"अर्श पर लेप।","quote":"लेपन करें अथवा कूट, चित्रक, थोहर व काले नमक को कूटकर गोमूत्र के साथ पीसा हुआ लेपन भी","route":"external","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_arsha","as_written":"गुदज / अर्श"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_anus_rectum"],"quote":"कुष्ठचित्राकसुधारूचकं गो - मूत्रापिष्ठमपरं गुदजानाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"115","section":"अर्शघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for snuhi."]}
{"schema_version":"1.0","id":"remedy_kushtha_p346_1","record_type":"remedy","kind":"remedy","canonical_name":"Rubbing with kushtha, antimony, lodhra and musta","title_hi":"कूट, सुरमा, लोध, नागरमोथा का प्रतिसारण","names":{"english":["Rubbing with kushtha, antimony, lodhra and musta"],"hindi":["कूट, सुरमा, लोध, नागरमोथा का प्रतिसारण"]},"tags":["pratisarana","professional-supervision","other"],"summary":{"en":"Shushira of the gums is rubbed with kushtha, antimony (surma), lodhra and musta.","hi":"मसूड़ों के सुषिर रोग में कूट, सुरमा, लोध और नागरमोथा से रगड़ा जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_kushtha","as_written":"रुजा / कूट"},{"id":"ingredient_anjana","as_written":"अंजन / सुरमा"},{"id":"ingredient_lodhra","as_written":"लोध्र / लोध"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"}],"administration":{"en":"Rubbed on the gums (pratisarana).","hi":"मसूड़ों पर रगड़ा जाता है।","quote":"इसको कूट, सुरमा लोध, नागरमोथा इनसे बुरखना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_shushira","as_written":"सुषिर"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_mouth_teeth_gums"],"quote":"रुजांजनैर्लोध्रघनै: प्रसारयेत्॥ 69॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"69","section":"सुषिर ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["Contains antimony (anjana), a mineral the lexicon flags for professional supervision."]}
{"schema_version":"1.0","id":"remedy_kushtha_p365_1","record_type":"remedy","kind":"remedy","canonical_name":"Water boiled with kushtha, haritaki and musta","title_hi":"कूठ, हरड़, मोथा से पकाया जल","names":{"english":["Water boiled with kushtha, haritaki and musta"],"hindi":["कूठ, हरड़, मोथा से पकाया जल"]},"tags":["kwatha"],"summary":{"en":"In kapha-type abhishyanda the patient drinks a little lukewarm water boiled with kushtha, haritaki and musta.","hi":"कफाभिष्यन्द में रोगी कूठ, हरड़ व नागरमोथा से पकाया थोड़ा गुनगुना पानी पीता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ट / कूठ"},{"id":"ingredient_haritaki","as_written":"हरीतकी / हरड"},{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_jala","as_written":"जल / पानी"}],"preparation":{"en":"Water is boiled with the three drugs.","hi":"तीनों औषधियों से पानी पकाया जाता है।","quote":"कूठ, हरड, नागरमोथा, इनसे पकाये हुए थोडा गरम, पानी को पीवें"},"administration":{"en":"A small quantity is drunk lukewarm.","hi":"थोड़ी मात्रा गुनगुनी पी जाती है।","quote":"श्रृतोष्णमल्पं जलमि़ारोगवान् ।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद (नेत्र रोगवाला)"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"पिबेदसै कुष्टहरीतकीघनै:। श्रृतोष्णमल्पं जलमि़ारोगवान् ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"156","section":"कफाभिष्यद में पेय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kushtha_p466_3","record_type":"formulation","kind":"formulation","canonical_name":"Kushtha and sal-resin oil for the Revati graha","title_hi":"कूठ-राल सिद्ध तैल","names":{"english":["Kushtha and sal-resin oil for the Revati graha"],"hindi":["कूठ-राल सिद्ध तैल"]},"tags":["taila"],"summary":{"en":"Oil prepared with kushtha and sal resin is applied to a child seized by the Revati graha.","hi":"रेवती ग्रह से पीड़ित बालक को कूठ और राल से सिद्ध तेल लगाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ट / कूठ"},{"id":"ingredient_sarja","as_written":"सर्जर / राल"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is prepared with kushtha and sal resin.","hi":"कूठ और राल से तेल सिद्ध किया जाता है।"},"administration":{"en":"Applied as massage.","hi":"मालिश के रूप में लगाया जाता है।","quote":"कूठ व राल से सिद्द तेल को लगाना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_revati_graha","as_written":"रेवती ग्रह"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"मंत्रपूतसलिलैर्निषेचयेत्कुष्टसर्जर     - ससिद्ध      तैलम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"87","section":"रेवतीग्रहघन स्नान, अमयंग, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_kushtha_p467_4","record_type":"formulation","kind":"formulation","canonical_name":"Kushtha, sal resin, orpiment and vacha oil for the Putana graha","title_hi":"कूठ-राल-हरताल-वचा सिद्ध तैल","names":{"english":["Kushtha, sal resin, orpiment and vacha oil for the Putana graha"],"hindi":["कूठ-राल-हरताल-वचा सिद्ध तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Sesame oil cooked with kushtha, sal resin, orpiment, vacha and similar drugs is applied to a child seized by the Putana graha.","hi":"पूतना ग्रह से पीड़ित बालक को कूठ, राल, हरताल, वचा आदि से पकाया तिल का तेल लगाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_sarja","as_written":"सज्र्जारस / राल"},{"id":"ingredient_haratala","as_written":"तालक / हरताल"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / वचा (दूध गिलोय)"},{"id":"ingredient_taila","as_written":"तिलज / तिल के तेल"}],"preparation":{"en":"Sesame oil is cooked with the drugs.","hi":"इन औषधियों से तिल का तेल पकाया जाता है।"},"administration":{"en":"Applied to the body.","hi":"शरीर पर लगाया जाता है।","quote":"कूठ, राल, हरताल, वचा (दूध गिलोय) आदि अैषधियों से पक्व तिल के तेल को इसमें लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_putana_graha","as_written":"पूतना ग्रह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_abhyanga"],"quote":"कुष्ठसज्र्जारसतालकोग्रगंधादिपक्वतिलजं       विलेपयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"91","section":"पूतनाग्रहघन तैल व धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Flagged for supervision because it contains orpiment (an arsenic mineral)."]}
{"schema_version":"1.0","id":"remedy_kushtha_p468_4","record_type":"formulation","kind":"formulation","canonical_name":"Kushtha, orpiment, realgar and kanji oil for the Anuputana graha","title_hi":"कूठ-राल-हरताल-मैनसिल-कांजी सिद्ध तैल","names":{"english":["Kushtha, orpiment, realgar and kanji oil for the Anuputana graha"],"hindi":["कूठ-राल-हरताल-मैनसिल-कांजी सिद्ध तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Sesame oil prepared with kushtha, sal resin, orpiment, realgar and kanji is massaged on the body of a child seized by the Anuputana graha.","hi":"अनुपूतना ग्रह से पीड़ित बालक के शरीर पर कूठ, राल, हरताल, मैनसिल और कांजी से सिद्ध तिल के तेल की मालिश की जाती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_sarja","as_written":"सर्जरस / राल"},{"id":"ingredient_haratala","as_written":"तालक / हरताल"},{"id":"ingredient_manahshila","as_written":"मैनसिल"},{"id":"ingredient_kanjika","as_written":"सैवीर / कांजी"},{"id":"ingredient_taila","as_written":"तिलज / तिल के तेल"}],"preparation":{"en":"Sesame oil is prepared with the drugs.","hi":"इन द्रव्यों से तिल का तेल सिद्ध किया जाता है।"},"administration":{"en":"Massaged on the body.","hi":"शरीर पर मालिश की जाती है।","quote":"कूठ, राल, हरताल, मैनसिल, कांजी इनसे सिद्द तिल के तेल का उस बालक के शरीर में मालिश करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_anuputana_graha","as_written":"अनुपूतना ग्रह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_abhyanga"],"quote":"कुष्ठसर्जरसतालकाशपरसैवीरसिद्दतिलजं प्रलेपयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"97","section":"अनुपूतनाघन तैल व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Flagged for supervision because it contains orpiment and realgar (arsenic minerals)."]}
{"schema_version":"1.0","id":"remedy_kushtha_p510_2","record_type":"remedy","kind":"remedy","canonical_name":"Kushtha powder with alkali water for rat poison","title_hi":"कूठादि चूर्ण (मूषक विष)","names":{"english":["Kushtha powder with alkali water for rat poison"],"hindi":["कूठादि चूर्ण (मूषक विष)"]},"tags":["professional-supervision","churna"],"summary":{"en":"After purification, a powder of kushtha, nili, kantakari, white punarnava, the three pungents, brihati, nirgundi and arka is drunk with the alkali water of shirisha, musta, rava, apamarga and kimshuka.","hi":"शोधन के बाद कूठ, नील, छोटी कटेरी, सफेद पुनर्नवा, त्रिकटु, बड़ी कटेरी, निर्गुंडी और आक का चूर्ण शिरीष, मोथा, रव, चिरचिटा और पलाश के क्षारजल के साथ पिलाया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_kushtha","as_written":"कुष्ठ / कूठ"},{"id":"ingredient_nili","as_written":"नीली"},{"id":"ingredient_kantakari","as_written":"व्याघ्री / छोटी कटेहरी"},{"id":"ingredient_punarnava","as_written":"श्वेतापुनर्भू / सफेद पुनर्ववा, (सभालू)"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक"},{"id":"ingredient_brihati","as_written":"बृहती / बडी कटेली"},{"id":"ingredient_nirgundi","as_written":"सिंधुवार / निर्गुणडी"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_shirisha","as_written":"शिरीष (क्षारजल)"},{"id":"ingredient_musta","as_written":"अंबुद / मेथा (क्षारजल)"},{"id":"ingredient_apamarga","as_written":"किणिही / चिरचिरा (क्षारजल)"},{"id":"ingredient_palasha","as_written":"किंशुक / किंशुक (पलाश) (क्षारजल)"}],"preparation":{"en":"The first eight drugs are powdered; the alkali water is made from shirisha, musta, rava, apamarga and kimshuka.","hi":"पहले आठ द्रव्यों का चूर्ण बनता है; क्षारजल शिरीष, मोथा, रव, चिरचिटा और पलाश से बनता है।","quote":"इन के चूर्ण को शिरीष, मेथा, रव, चिरचिरा, किंशुक (पलाश) इनके ़ारजल के साथ मिलाकर पिलाना चाहिए।"},"administration":{"en":"Drunk mixed with the alkali water.","hi":"क्षारजल में मिलाकर पिलाया जाता है।","quote":"पेयं स्यात्ौ:शिरीषांबुदरवकिणिही किंशुक़ारतोयै:॥ 136॥","route":"oral","vehicle_ids":["ingredient_kshara"]},"indications":[{"id":"condition_mushika_visha","as_written":"मूषिक विष"}],"dosha":{},"requires_professional_supervision":true,"quote":"नीली, छोटी कटेहरी, सफेद पुनर्ववा, (सभालू) त्रिकटुक, बडी कटेली, निर्गुणडी, अकैवा इन के चूर्ण","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"136","section":"मूषिक विष चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"},"notes":["Commentary continues on PDF 511. The word रव in the alkali list is left unidentified; (सभालू) after सफेद पुनर्ववा is unclear in the commentary."]}
{"schema_version":"1.0","id":"remedy_kutaja_p616_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of kutaja and trikatu","title_hi":"कुडा व त्रिकटु क्वाथ","names":{"english":["Decoction of kutaja and trikatu"],"hindi":["कुडा व त्रिकटु क्वाथ"]},"tags":["kwatha"],"summary":{"en":"For knotted menstrual blood arising from kapha and vata, a decoction of kutaja and trikatu is drunk.","hi":"कफ-वात से उत्पन्न गाँठ युक्त आर्तव में कुड़ा और त्रिकटु का क्वाथ पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_kutaja","as_written":"कुटज / कुडा"},{"id":"ingredient_trikatu","as_written":"कटुकत्रय / त्रिकटु"}],"preparation":{"en":"A decoction of kutaja and the three pungents.","hi":"कुड़ा और त्रिकटु का क्वाथ।","quote":"व त्रिकटु के क्वाथ को पीवें।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेत्कफमरुद्ग्रथिताप्रभूतग्रंथयार्तवे कुटजसत्कटुकत्रयाणाम्॥ 16॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_artava_dosha","as_written":"कफमरुद्ग्रथिताप्रभूतग्रंथयार्तवे / कफ व वात विकार से उत्पौा ग्रंथिभूत रजो रोग"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"चंदन इनके क्वाथ को पीवें। कफ व वात विकार से उत्पौा ग्रंथिभूत (गांठ से युक्र) रजो रोग मे कुडा","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"16","section":"पित्तादि दोषजन्यार्तवरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_laghu_annapana_p454_1","record_type":"remedy","kind":"remedy","canonical_name":"Light nourishing food and drink for consumption","title_hi":"क्षयरोगी का अन्नपान","names":{"english":["Light nourishing food and drink for consumption"],"hindi":["क्षयरोगी का अन्नपान"]},"tags":["dietary"],"summary":{"en":"Food and drink that digest quickly, kindle digestion, give relish and are aphrodisiac and nourishing, served with varied tastes and agreeable vegetables, are to be given constantly to the consumptive.","hi":"जल्दी पचने वाला, अग्निदीपक, रुचिकारक, वृष्य और पुष्टिकारक अन्नपान अनेक रसों व प्रिय शाकों के साथ क्षयरोगी को सदा दिया जाए।"},"formulation_type":"dietary","administration":{"en":"Given regularly as the patient's food and drink.","hi":"रोगी के अन्नपान के रूप में नियमित दिया जाता है।","quote":"नानाप्रकार के रस व प्रिय अच्छे शाकों के साथ राजय़मा से पीडित मनुष्य को देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"शोषिणाम् / राजय़मा से पीडित मनुष्य"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"तदति लघुविपाकी द्रव्यमग्निप्रदं य-द्रुचिकरमतिवृष्यं पुष्टिकृन्मृष्टमेतत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"28","section":"़ायरोगी का अौापान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_laja_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of parched rice and others for pitta fever (unnamed)","title_hi":"पित्तज्वर क्वाथ (लाजादि)","names":{"english":["Decoction of parched rice and others for pitta fever (unnamed)"],"hindi":["पित्तज्वर क्वाथ (लाजादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of parched rice, hribera, amla and raw kaseru is drunk in all pitta fevers.","hi":"धान की खील, नेत्रबाला, आँवला और कच्चे कसेरू का क्वाथ सब पित्तज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_laja","as_written":"लाजा / धान के खील"},{"id":"ingredient_hribera","as_written":"जल, बालक / नेत्रवाला"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_kaseru","as_written":"कशोरुक / कच्चा कशोरु"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"पैत्तिक जवरों में धान के खील, नेत्रवाला, आंवला, कच्चा कशोरु  इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदखिलपित्तकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"पैत्तिक जवर"}],"dosha":{},"quote":"लाजाजलामलकबालकशोरुकाणां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"72","section":"पित्तजवर मंे क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_laja_p405_1","record_type":"formulation","kind":"formulation","canonical_name":"Parched rice tarpana","title_hi":"खील का तर्पण","title_sa":"लाजा तर्पण","names":{"english":["Parched rice tarpana"],"hindi":["खील का तर्पण"],"sanskrit":["लाजा तर्पण"]},"tags":["dietary"],"summary":{"en":"A tarpana of parched rice flour prepared with sugar, large cardamom, nagakesara and clove, with long pepper powder added, is said to be very beneficial for vomiting patients troubled by thirst.","hi":"शक्कर, बड़ी इलायची, नागकेसर और लौंग से संस्कृत तथा पीपल चूर्ण युक्त खील का तर्पण वमन में प्यास से पीड़ित रोगियों के लिए अत्यंत हितकर बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_laja","as_written":"लाजा / खील"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_ela","as_written":"बहुल / बडी इलायची"},{"id":"ingredient_nagakesara","as_written":"नाग / नागकेशर"},{"id":"ingredient_lavanga","as_written":"लवंग"},{"id":"ingredient_pippali","as_written":"मगधजा / पीपल के चूर्ण"},{"id":"ingredient_jala","as_written":"पानी"}],"preparation":{"en":"Per the footnote, the parched rice flour is soaked in water and the sugar and other drugs are added.","hi":"पादटिप्पणी के अनुसार खील का चूर्ण पानी में भिगोकर शक्कर आदि डाले जाते हैं।","quote":"यहाँ तो खील के चूर्ण को पानी में भिगोकर और उक्र शPर आदि को डालकर खावें।"},"administration":{"en":"Eaten.","hi":"खिलाया जाता है।","quote":"वमन में तृष्णा से पीडित रोगियों को खिलावें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"वमन"},{"id":"condition_trishna","as_written":"तृष्णा"}],"dosha":{},"quote":"शक्कर, बडी इलायची, नागकेशर, लवंग इनसे संस्कृत व पीपल के चूर्ण से युक्र, लाजा के (खील) तर्पण1 को, वमन में तृष्णा से पीडित रोगियों को खिलावें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"48","section":"वमन में सक्रु प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_laksha_p560_2","record_type":"formulation","kind":"formulation","canonical_name":"Lac powder to stop heavy bleeding","title_hi":"लाख आदि का रक्तस्तंभक चूर्ण","names":{"english":["Lac powder to stop heavy bleeding"],"hindi":["लाख आदि का रक्तस्तंभक चूर्ण"]},"tags":["churna"],"summary":{"en":"For very heavy bleeding, a very dry powder of lac, bibhitaka, black gram and pigeon pea, mixed with plenty of ash of silk cloth, is put on the place to stop the blood.","hi":"अधिक रक्तस्राव में लाख, बहेड़ा, उड़द और अरहर का अति सूखा चूर्ण, जिसमें अधिक मात्रा में रेशमी वस्त्र का भस्म मिला हो, स्थान पर डालकर रक्त रोका जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_laksha","as_written":"लाख"},{"id":"ingredient_bibhitaki","as_written":"बहेडा"},{"id":"ingredient_masha","as_written":"उडद"},{"id":"ingredient_adhaki","as_written":"अरहर"},{"id":"ingredient_kshauma_bhasma","as_written":"रेशमीवस्त्र का भस्म (श्लोक: ़ाैममयीभि:)"}],"preparation":{"en":"Made into a very dry powder with a large share of cloth ash.","hi":"अधिक मात्रा में वस्त्र भस्म मिलाकर अति सूखा चूर्ण बनाया जाता है।","quote":"इनके अतिशुष्कचूर्ण को जिसमें  रेशमीवस्त्र का भस्म अधिक प्रमाण में मिला है"},"administration":{"en":"Sprinkled on the bleeding place.","hi":"रक्त बहने वाले स्थान पर डाला जाता है।","quote":"उस पर डालकर रक्रस्तंभन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_raktasrava","as_written":"रक्र का स्राव अधिक होता हो"}],"dosha":{},"quote":"रक्र का स्राव अधिक होता हो तो लाख बहेडा, उडद व अरहर इनके अतिशुष्कचूर्ण को जिसमें  रेशमीवस्त्र का भस्म अधिक प्रमाण में मिला है उस पर डालकर रक्रस्तंभन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"49","section":"शोणितस्तम्भन विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_langali_p277_1","record_type":"remedy","kind":"remedy","canonical_name":"Langali root paste on the abdomen and soles","title_hi":"कलिहारी की जड़ का लेप","title_sa":"लाङ्गलीकल्क लेप","names":{"english":["Langali root paste on the abdomen and soles"],"hindi":["कलिहारी की जड़ का लेप"],"sanskrit":["लाङ्गलीकल्क लेप"]},"tags":["professional-supervision"],"summary":{"en":"A paste of the root of langali (kalihari) is applied to the pregnant woman's abdomen and soles, and the root of dhattura or of apamarga is placed on her head; it is given under the extraction of an obstructed fetus.","hi":"कलिहारी की जड़ का कल्क गर्भिणी के पेट और पादतल पर लगाया जाता है, और धतूरे की जड़ या चिरचिटे की जड़ उसके सिर पर रखी जाती है; यह मूढगर्भ उद्धरण के प्रसंग में कहा गया है।"},"ingredients":[{"id":"ingredient_langali","as_written":"लांगलारुय / कलिहारी की जड"},{"id":"ingredient_dhattura","as_written":"मत्तमूल / धतूरे की जड"},{"id":"ingredient_apamarga","as_written":"खरमंजरी / चिरचिरे की जड"}],"preparation":{"en":"The langali root is made into a paste.","hi":"कलिहारी की जड़ का कल्क बनाया जाता है।","quote":"कलिहारी की जड के कल्क बनाकर गर्भिणी के पेट व पादतल में लेपन करना"},"administration":{"en":"The paste is applied to the abdomen and soles; the roots are placed on the head.","hi":"कल्क पेट और पादतल पर लगाया जाता है; जड़ें सिर पर रखी जाती हैं।","quote":"चाहिए, धतूरे की जड व चिरचिरे की जड को मस्तक पर रखना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_mudhagarbha","as_written":"मूढगर्भ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_abdomen","organ_head"],"quote":"मत्तमूलमथवा खरमंज। र्याशच साधु शिरसि प्राणिधेयम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"57","section":"मूढगर्भ उद्दरण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for langali and dhattura, toxic plants."]}
{"schema_version":"1.0","id":"remedy_langali_p620_1","record_type":"remedy","kind":"remedy","canonical_name":"Kalihari paste drunk to expel the placenta","title_hi":"कलिहारी कल्क पान (अपरापतन)","names":{"english":["Kalihari paste drunk to expel the placenta"],"hindi":["कलिहारी कल्क पान (अपरापतन)"]},"tags":["professional-supervision","kalka"],"summary":{"en":"If the placenta does not fall, a paste of kalihari (langali) is given to drink; the commentary says the placenta then falls quickly.","hi":"अपरा न गिरे तो कलिहारी का कल्क पिलाया जाता है; भावार्थ के अनुसार इससे अपरा शीघ्र गिर जाती है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_langali","as_written":"लांगलकी / कलिहारी"}],"preparation":{"en":"A paste of kalihari.","hi":"कलिहारी का कल्क।","quote":"कलिहारी के कल्क को पिलाना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"तां पाययेदधिकलांगलकीसुकल्कै:।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_aparasanga","as_written":"अपरा नहीं गिरे"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"quote":"कलिहारी के कल्क को पिलाना चाहिए। अथवा कलिहारी के कल्क को पादतल (पैर के तलवे) नाभि","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Kalihari (langali) is flagged as a toxic plant in the lexicon."]}
{"schema_version":"1.0","id":"remedy_langali_p620_2","record_type":"remedy","kind":"remedy","canonical_name":"Kalihari paste applied to expel the placenta","title_hi":"कलिहारी कल्क लेप (अपरापतन)","names":{"english":["Kalihari paste applied to expel the placenta"],"hindi":["कलिहारी कल्क लेप (अपरापतन)"]},"tags":["professional-supervision","lepa"],"summary":{"en":"Alternatively the kalihari paste is smeared on the soles of the feet, the navel and the abdomen to make the placenta fall.","hi":"अथवा अपरा गिराने के लिए कलिहारी का कल्क पैरों के तलवों, नाभि और उदर पर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_langali","as_written":"लांगलकी / कलिहारी"}],"preparation":{"en":"A paste of kalihari.","hi":"कलिहारी का कल्क।","quote":"अथवा कलिहारी के कल्क को पादतल (पैर के तलवे) नाभि"},"administration":{"en":"Applied to the soles, navel and abdomen.","hi":"पैरों के तलवों, नाभि और उदर पर लेप।","quote":"संलिप्य पादतलनामयुदरप्रदेशं","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_aparasanga","as_written":"अपरा नहीं गिरे"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_abdomen"],"quote":"उदर इन स्थानों में लेप करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_langhana_p425_1","record_type":"remedy","kind":"remedy","canonical_name":"Fasting with hot water in indigestion","title_hi":"अजीर्ण में लंघन और गरम पानी","names":{"english":["Fasting with hot water in indigestion"],"hindi":["अजीर्ण में लंघन और गरम पानी"]},"tags":["dietary"],"summary":{"en":"For indigestion the text says fasting must be done and hot water drunk only when thirsty.","hi":"अजीर्ण में लंघन अवश्य करना और प्यास लगने पर ही गरम पानी पीना बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमोदक / गरम पानी"}],"administration":{"en":"Fasting; hot water is drunk only on thirst.","hi":"उपवास; प्यास लगने पर ही गरम पानी।","quote":"प्यास लगने पर ही गरम पानी पीवें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्ण"}],"dosha":{},"method_ids":["method_langhana"],"organ_ids":["organ_stomach_digestive"],"quote":"अनशनं त्विह कार्यमजीर्णजित्तुषित एव पिबेदहिमोदकम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":"अजीर्ण में लंघन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_lavana_p262_3","record_type":"remedy","kind":"remedy","canonical_name":"Sea salt cooked with the alkalis","title_hi":"क्षारों के साथ पकाया समुद्र लवण","names":{"english":["Sea salt cooked with the alkalis"],"hindi":["क्षारों के साथ पकाया समुद्र लवण"]},"tags":["kshara"],"summary":{"en":"Sea salt cooked with the group of alkalis and drunk, said to destroy plihodara.","hi":"क्षार-वर्ग के साथ पकाया समुद्री नमक, जिसे पीने से प्लीहोदर नष्ट होना बताया गया है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_lavana","as_written":"समुद्रजातं लवणं / समुद्र लवण"}],"preparation":{"en":"Sea salt is cooked with the group of alkalis (not itemised here).","hi":"समुद्री नमक को क्षार-वर्ग (यहाँ अलग से नहीं गिनाया) के साथ पकाया जाता है।","quote":"़ार वर्ग के साथ समुद्र लवण को पकाकर पीवें तो प्लीहोदर रोग नाश होता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ार वर्ग के साथ समुद्र लवण को पकाकर पीवें तो प्लीहोदर रोग नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_plihodara","as_written":"प्लिहोदरम् / प्लीहोदर"}],"dosha":{},"organ_ids":["organ_spleen"],"quote":"निहंति स़ारगणैर्विपाचितं। समुद्रजातं लवणं प्लिहोदरम्॥168॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"168","section":"यकृत्प्लीहानाशकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_lavana_p432_2","record_type":"remedy","kind":"remedy","canonical_name":"Salt group with sour gruel","title_hi":"कांजी के साथ लवणवर्ग","names":{"english":["Salt group with sour gruel"],"hindi":["कांजी के साथ लवणवर्ग"]},"tags":["other"],"summary":{"en":"The salt group drunk with sour gruel is said to calm severe mutrakricchra.","hi":"लवणवर्ग को कांजी के साथ पीने से भयंकर मूत्रकृच्छ्र शांत होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_lavana","as_written":"लवणवर्ग"},{"id":"ingredient_kanjika","as_written":"कांजी"}],"administration":{"en":"Drunk with sour gruel.","hi":"कांजी के साथ पिया जाता है।","quote":"लवण वर्ग को कांजी के साथ पीने से","route":"oral","vehicle_ids":["ingredient_kanjika"]},"indications":[{"id":"condition_mutrakricchra","as_written":"भयंकर मूत्रकृच्छ्र"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"लवणवर्गमपि प्रपिबेौार: सभयमूत्राविघातनिवारणम्॥ 33॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"63","section":"मूत्राकृच्छ्रनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_lavana_p436_1","record_type":"remedy","kind":"remedy","canonical_name":"Vaginal filling with salts and sweet drugs","title_hi":"लवणवर्ग और मधुर औषधियों का योनिपूरण","names":{"english":["Vaginal filling with salts and sweet drugs"],"hindi":["लवणवर्ग और मधुर औषधियों का योनिपूरण"]},"tags":["churna"],"summary":{"en":"For vata-type yoni diseases, the salt group and sweet drugs impregnated with ghee, milk and curd are powdered and filled into the yoni.","hi":"वातज योनिरोगों में लवणवर्ग और मधुर औषधियों को घी, दूध, दही की भावना देकर चूर्ण कर योनि में भरा जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_lavana","as_written":"लवणवर्ग"},{"id":"ingredient_madhura_gana","as_written":"मधुरैषध / मधुरैषधियाँ"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"}],"preparation":{"en":"The drugs are impregnated with ghee, milk and curd and powdered.","hi":"औषधियों को घी, दूध और दही की भावना देकर चूर्ण किया जाता है।","quote":"लवणवर्ग अैर मधुरैषधियों को घृत, दूध व दही की भावना देकर चूर्ण करके"},"administration":{"en":"Filled into the yoni (purana).","hi":"योनि में भरा जाता है (पूरण)।","quote":"योनि में भरना चाहिए","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"अनिलयोनि / वात विकार से उत्पौा योनि रोग"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"लवणवर्गयुतैर्मधुरैषधै:    घृतपयोदधिभि:  परिभावितै:2। अनिलयोनिषु पूरणमिष्यते","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"77","section":"अन्य वातज योनिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["A footnote gives परिपाचितै: as a variant reading for परिभावितै:."]}
{"schema_version":"1.0","id":"remedy_lavanga_p324_1","record_type":"remedy","kind":"remedy","canonical_name":"Paste of clove, licorice and sesame for kaksha","title_hi":"कक्षा में लवंग, मुलैठी, तिल आदि का लेप","names":{"english":["Paste of clove, licorice and sesame for kaksha"],"hindi":["कक्षा में लवंग, मुलैठी, तिल आदि का लेप"]},"tags":["lepa"],"summary":{"en":"For kaksha the verse prescribes pastes of indrapushpa, madhuka, sesame and peas; the commentary calls a paste of clove, licorice, sesame and manjishtha useful.","hi":"कक्षा में श्लोक इन्द्रपुष्प, मधुक, तिल और कलाय के लेप बताता है; भावार्थ में लवंग, मुलैठी, तिल और मंजीठ का लेप उपयोगी कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_lavanga","as_written":"इंद्रपुष्प / लवंग"},{"id":"ingredient_yashtimadhu","as_written":"मधुक"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_kalaya","as_written":"कलाय (श्लोक में)"},{"id":"ingredient_manjishtha","as_written":"मंजीठ (भावार्थ में)"}],"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"मधुकतिलकलायालेपनान्यत्राकुर्यात्॥ 45॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kaksha","as_written":"क़ा / वरकक्षा"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"लवंग, मधुक, तिल व मंजीठका लेपन करना इसमें उपयोगी है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"45","section":"कलाल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["Verse and commentary differ: the verse has कलाय where the commentary has मंजीठ, and the commentary reads इंद्रपुष्प as लवंग."]}
{"schema_version":"1.0","id":"remedy_lodhra_p560_3","record_type":"formulation","kind":"formulation","canonical_name":"Lodhra powder to stop bleeding","title_hi":"लोध्र आदि का रक्तस्तंभक चूर्ण","names":{"english":["Lodhra powder to stop bleeding"],"hindi":["लोध्र आदि का रक्तस्तंभक चूर्ण"]},"tags":["churna"],"summary":{"en":"Lodhra, pure cow dung, wheat, amalaki, conch, shell, arimeda with the knots of these trees, and the sarja, arjuna and bhurja trees with their bark are powdered; the powder is dusted on the wound, which is then bandaged to stop the bleeding.","hi":"लोध्र, शुद्ध गोबर, गेहूं, आमला, शंख, शुक्ति, अरिमेद और इन वृक्षों की ग्रंथि, तथा सर्ज, अर्जुन और भूर्ज वृक्ष व उनकी छाल का चूर्ण व्रण पर डालकर उसे बांधा जाता है जिससे रक्त रुकता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_lodhra","as_written":"लोध्र"},{"id":"ingredient_gomaya","as_written":"शुद्दगोमय"},{"id":"ingredient_godhuma","as_written":"गोधूम / गेहूं"},{"id":"ingredient_amalaki","as_written":"धात्रीफल / आमला"},{"id":"ingredient_shankha","as_written":"शंख"},{"id":"ingredient_shukti","as_written":"शुक्रि"},{"id":"ingredient_arimeda","as_written":"अरिमेद (दुगँध युक्र खैर)"},{"id":"ingredient_sarja","as_written":"सज्र्ज / सज्जो वृ़ा"},{"id":"ingredient_arjuna","as_written":"अर्जुन वृ़ा"},{"id":"ingredient_bhurja","as_written":"भूर्जवृ़ा"}],"preparation":{"en":"All are powdered.","hi":"सबका चूर्ण किया जाता है।","quote":"इन सबको चूर्ण करें।"},"administration":{"en":"Dusted on the wound, which is then bandaged.","hi":"व्रण पर डालकर उसे बांधा जाता है।","quote":"उस व्रण पर उक्र चूर्ण को डालकर अैर व्रण को बांधकर रक्र का स्तम्भन करें।","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_raktasrava","as_written":"शोणित (रक्र का स्तम्भन)"}],"dosha":{},"method_ids":["method_bandhana"],"quote":"लोध्र, शुद्दगोमय, गेहूं, आमला, शंख, शुक्रि, अरिमेद (दुगँध युक्र खैर) इन वृ़ाों की ग्रंथि, सज्जो वृ़ा, अर्जुन वृ़ा, भूर्जवृ़ा व उनकी छाल, इन सबको चूर्ण करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"50","section":"शोणितस्तम्भनापर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_loha_p636_1","record_type":"formulation","kind":"formulation","canonical_name":"Iron-powder hair paste after a triphala wash","title_hi":"त्रिफला कल्क के बाद लोहचूर्ण का लेप","names":{"english":["Iron-powder hair paste after a triphala wash"],"hindi":["त्रिफला कल्क के बाद लोहचूर्ण का लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"White hair is first smeared with a paste (kalka) of triphala and washed with triphala decoction. Then iron powder, in an amount equal to it, is ground well with the juices of champa, vidanga and kunduru and with rice-washing water and applied to the hair; the white hair is said to become black.","hi":"सफेद बालों पर पहले त्रिफला के कल्क का लेप करके त्रिफला के काढ़े से धोया जाता है। फिर उसके बराबर लोहचूर्ण को चम्पा, वायविडंग और कुंदुरु के रस तथा चावल के धोवन से अच्छी तरह पीसकर बालों पर लगाया जाता है; इससे सफेद बाल काले हो जाते हैं, ऐसा कहा गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_triphala","as_written":"कल्कं सत्त्रिफलाकृतं; त्रिफलांबु / त्रिफला के कल्क; त्रिफला के काढे"},{"id":"ingredient_loha","as_written":"लोहरज / लोहचूर्ण"},{"id":"ingredient_champaka","as_written":"चम्पा (भावार्थ)"},{"id":"ingredient_vidanga","as_written":"वायविडंग (भावार्थ)"},{"id":"ingredient_kunduru","as_written":"सुकुंदक / कुंदुरु"},{"id":"ingredient_tandulodaka","as_written":"तणडुलाम्बुद्रव / चावल के धोवन"}],"preparation":{"en":"Iron powder equal in amount is ground well with the juices of champa, vidanga and kunduru and rice-washing water.","hi":"बराबर लोहचूर्ण को चम्पा, वायविडंग, कुंदुरु के रस और चावल के धोवन से अच्छी तरह पीसा जाता है।","quote":"डालें। पश्चात् लोहचूर्ण को इसके बराबर, चम्पा, वायविडंग कुंदुरु  इनके रस व चावल के धोवन से"},"administration":{"en":"Applied to the hair after the triphala paste has been applied and washed off with triphala decoction.","hi":"त्रिफला कल्क लगाकर त्रिफला क्वाथ से धोने के बाद बालों पर लगाया जाता है।","quote":"भावार्थ : सफेद बालों पर पहले त्रिफला के कल्क को लेप करके त्रिफला के काढे से धो","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"केशान् सितान् / सफेद बाल"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_loha","amount_as_written":"लोहरजस्समै / लोहचूर्ण को इसके बराबर","en":"iron powder in an equal amount"}],"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["formulation_keshakrishnikarana_taila_p635","condition_palitya"],"quote":"अच्छी तरह पीस कर बालों पर लगाने से सफेद बाल काले हो जाते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"93","section":"केश कृष्णीकरण तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the iron powder. The commentary's list (champa, vidanga, kunduru, rice water) is followed; the verse wording here (़ाैद्रस-द्धूतैस्तंडुलजै सुकुंदकयुतै:) is partly unclear. Footnote 1 on PDF 636 gives लिह्य as a variant reading."]}
{"schema_version":"1.0","id":"remedy_madanaphala_p186_1","record_type":"formulation","kind":"formulation","canonical_name":"Emetic medicated milk (unnamed)","title_hi":"वमनकारक औषधि-सिद्ध दूध","names":{"english":["Emetic medicated milk (unnamed)"],"hindi":["वमनकारक औषधि-सिद्ध दूध"]},"tags":["professional-supervision","other"],"summary":{"en":"Milk in which triphala and madanaphala, mixed with a paste of rock salt, vacha and long pepper, have been cooked is given lukewarm in the morning to bring on emesis after oleation and sudation.","hi":"सैंधा नमक, वच और पीपल के कल्क से मिश्रित त्रिफला व मैनफल को दूध में पकाकर, स्नेहन-स्वेदन के बाद प्रातःकाल सुखोष्ण पिलाया जाता है जिससे वमन हो।"},"formulation_type":"other","ingredients":[{"id":"ingredient_saindhava","as_written":"सलवण / सैंधा नमक"},{"id":"ingredient_vacha","as_written":"उग्र / वच"},{"id":"ingredient_pippali","as_written":"मागधिक / पीपल"},{"id":"ingredient_triphala","as_written":"त्रिफलक / त्रिफला (हर्ड, बहेडा, आमला)"},{"id":"ingredient_madanaphala","as_written":"मदननामक फल / मेनफल"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"preparation":{"en":"Triphala and madanaphala, mixed with a paste of rock salt, vacha and long pepper, are cooked in milk.","hi":"सैंधा नमक, वच, पीपल के कल्क से मिश्रित त्रिफला और मैनफल को दूध में पकाया जाता है।","quote":"सैंधा नमक, वच, पीपल इन तीनों के कल्क से मिश्रित त्रिफला (हर्ड, बहेडा, आमला) व मेनफल को दूध में पकाना चाहिए।"},"administration":{"en":"The patient is seated on a steady, soft seat as high as the knee and given the lukewarm milk in the morning.","hi":"रोगी को घुटने बराबर ऊँचे, स्थिर व मृदु आसन पर बिठाकर सुखोष्ण दूध प्रातःकाल पिलाया जाता है।","quote":"रोगी को घुटने बराबर ऊँचे, स्थिर व मृदु श्रोष्ठ आसन पर बैठाल कर उपर्युक्र प्रकार के सुखोष्ण दूध को प्रात:काल के समय पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana","method_vamana_vidhi_p186"],"quote":"ततस्सलवणोग्रमागधिककल्कमिश्रै:शुभै:। फलैस्त्रिफलकैस्तथा मदननामकै: पाचितम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"33","section":"वमनविधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The emetic of the emesis procedure that follows verse 27 (vata in the stomach). Unnamed in the text."]}
{"schema_version":"1.0","id":"remedy_madanaphala_p199_1","record_type":"formulation","kind":"formulation","canonical_name":"Cold emetic water for excess pitta (unnamed)","title_hi":"पित्तशामक वमन जल","names":{"english":["Cold emetic water for excess pitta (unnamed)"],"hindi":["पित्तशामक वमन जल"]},"tags":["professional-supervision","other"],"summary":{"en":"Cold water with madanaphala, long pepper, vacha and sandalwood, in which jaggery has been soaked, is used to make a patient with severe pitta vomit; afterwards cold yavagu with ghee and milk is given.","hi":"मैनफल, पीपल, वच और चंदन मिले ठंडे पानी में गुड़ भिगोकर उससे अधिक पित्त वाले रोगी को वमन कराया जाता है; बाद में घी-दूध मिली ठंडी यवागू दी जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_madanaphala","as_written":"मदन / मेनफल"},{"id":"ingredient_pippali","as_written":"मागधिक / पीपल"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / वच"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_jala","as_written":"शीतांबु / ठणडे पानी"}],"preparation":{"en":"Madanaphala, long pepper, vacha and sandalwood are mixed into cold water and jaggery is soaked in it.","hi":"ठंडे पानी में मैनफल, पीपल, वच और चंदन मिलाकर उसमें गुड़ भिगोया जाता है।","quote":"ठणडे पानी में मेनफल, पीपल, वच व चंदन को मिलाकर उसमें गुड भिगोये।"},"administration":{"en":"Drunk to induce vomiting when pitta is greatly aggravated; afterwards cold yavagu mixed with ghee and milk is given to drink.","hi":"पित्त अधिक कुपित होने पर वमन के लिए पिलाया जाता है; बाद में घी और दूध मिली ठंडी यवागू पीने को दी जाती है।","quote":"यदि अधिक पित्तप्रकोप हुआ तो उक्र पानी से उसे वमन करावें एवं पीछे ठणडा घृत व दूध मिली हुइर् यवागू पीने को देवें।","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_ksheera"]},"indications":[{"id":"condition_pittaroga","as_written":"अधिक पित्तप्रकोप / अधिकपित्तवितप्तदेह"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_stomach_digestive"],"quote":"तं छर्दयेदधिकपित्तवितप्तदेहं। शीतां पिबेत्तदनुदुग्धघृतां यवागूम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"11","section":"पित्तोपशामक वमन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Ghee and milk are listed under vehicle_ids as the after-diet (cold yavagu), not as part of the emetic."]}
{"schema_version":"1.0","id":"remedy_madhura_gana_p471_4","record_type":"formulation","kind":"formulation","canonical_name":"Vata-removing and sweet-drug ghee with milk for the Rakshasa graha","title_hi":"वातनाशक व मधुर औषधि सिद्ध घृत","names":{"english":["Vata-removing and sweet-drug ghee with milk for the Rakshasa graha"],"hindi":["वातनाशक व मधुर औषधि सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee prepared with the decoction and paste of vata-removing and sweet drugs and with milk is given to drink to a child seized by the Rakshasa graha.","hi":"राक्षस ग्रह से पीड़ित बालक को वातनाशक और मधुर औषधियों के क्वाथ-कल्क तथा दूध से सिद्ध घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_madhura_gana","as_written":"सुमृष्ट / मधुरैषधि"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the decoction and paste of the drugs and with milk; the vata-removing drugs are not named.","hi":"औषधियों के क्वाथ-कल्क और दूध के साथ घृत पकाया जाता है; वातनाशक औषधियों के नाम नहीं दिए गए।"},"administration":{"en":"Given to the child to drink.","hi":"बालक को पिलाया जाता है।","quote":"वातरोग नाशक अैषधि व मधुरैषधि के क्वाथ कल्क व दूध से साधित घृत उसे पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rakshasa_graha","as_written":"रा़ास ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"वातरोगहरभेषजैस्सुमृष्टैशच दुग्धसहितै: घृतं पचेत् ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"111","section":"रा़ास ग्रहघनस्नान, तैल, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child."]}
{"schema_version":"1.0","id":"remedy_makshika_p388_5","record_type":"formulation","kind":"formulation","canonical_name":"Svarna makshika collyrium","title_hi":"स्वर्णमाक्षिक अंजन","names":{"english":["Svarna makshika collyrium"],"hindi":["स्वर्णमाक्षिक अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Svarna makshika rubbed with phanita and applied as a collyrium is said to cure arjuna and avrana shukla.","hi":"स्वर्णमाक्षिक को फाणित के साथ घिसकर अंजन करने से अर्जुन और अव्रण शुक्ल ठीक होते बताए गए हैं।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_makshika","as_written":"हेम मा़ीक / सुवर्ण माि़ाक"},{"id":"ingredient_phanita","as_written":"फाणित"}],"preparation":{"en":"The makshika is rubbed down with phanita.","hi":"माक्षिक को फाणित के साथ घिसा जाता है।","quote":"तत्फाणितप्रतिनिघृष्टमिहापि हेम। मा़ीकमर्जुनमपव्रणमि़ापुष्पम्॥"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"अंजन करने से अर्जुन अव्रण शुक्ल ठीक होते हैं।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_arjuna","as_written":"अर्जुन"},{"id":"condition_shukra","as_written":"अव्रण शुक्ल / अपव्रण अक्षिपुष्प"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"सुवर्ण माि़ाक को फाणित (एव) के साथ घिस कर, अंजन करने से अर्जुन अव्रण शुक्ल ठीक होते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"269","section":"अर्जुन व अव्रणशुक्ल की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_manahshila_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Realgar in ghee","title_hi":"मनःशिला घी में","names":{"english":["Realgar in ghee"],"hindi":["मनःशिला घी में"]},"tags":["professional-supervision","avaleha"],"summary":{"en":"Alternatively manahshila mixed with ghee is licked for hiccup.","hi":"अथवा मनःशिला घी में मिलाकर हिक्का में चटाई जाती है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_manahshila","as_written":"मणिशिला / मन:शिला"},{"id":"ingredient_ghrita","as_written":"घी"}],"preparation":{"en":"Manahshila is mixed with ghee.","hi":"मनःशिला घी में मिलाई जाती है।","quote":"मन:शिला को घी में मिश्रकर"},"administration":{"en":"Licked.","hi":"चाटी जाती है।","quote":"मन:शिला को घी में मिश्रकर चाटना चाहिए।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"requires_professional_supervision":true,"quote":"अथवा मन:शिला को घी में मिश्रकर चाटना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"83","section":"हिPानाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Arsenic-bearing mineral; flagged for supervision under the extraction rules."]}
{"schema_version":"1.0","id":"remedy_manda_p138_1","record_type":"remedy","kind":"remedy","canonical_name":"Manda","title_hi":"मण्ड","title_sa":"मण्ड","names":{"english":["Manda"],"hindi":["मण्ड"],"sanskrit":["मण्ड"]},"tags":["caution","yavagu"],"summary":{"en":"Maṇḍa is said to increase kapha, to be very nourishing, aphrodisiac and tasty, to remove disorders of vata and of raktapitta, and to be clear; thick maṇḍa is heavy, strengthening and very wholesome. It is also said to breed worms and to destroy poison.","hi":"मण्ड कफवर्धक, अत्यंत पौष्टिक, वृष्य, स्वादिष्ट, वातविकार और रक्तपित्त के विकार को दूर करने वाली और निर्मल बताई गई है; गाढ़ी मण्ड भारी, बलदायक और हितकर है। यह कृमि उत्पन्न करती है और विष का नाश करती है।"},"formulation_type":"yavagu","preparation":{"en":"A footnote quotes a definition: maṇḍa is prepared in fourteen times its quantity of water and is without the grains (asikthaka).","hi":"पादटिप्पणी में परिभाषा उद्धृत है: मण्ड चौदह गुने जल में सिद्ध किया जाता है और उसमें दाने नहीं रहते।","quote":"कहा भी है - मणडश्चतुर्दशगुणो सिद्दस्तोये त्वसिवथक:।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"वायुविकार"},{"id":"condition_raktapitta","as_written":"रक्रपित्त के विकार"},{"id":"condition_visha","as_written":"विष"}],"dosha":{"kapha":"aggravates","vata":"pacifies","pitta":"pacifies"},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"मणडश्चतुर्दशगुणो सिद्दस्तोये","en":"fourteen times as much water"}],"cautions":[{"en":"Maṇḍa is said to breed worms.","hi":"मण्ड कृमियों को उत्पन्न करती है, ऐसा बताया गया है।","quote":"कृमियों को पैदा करती है"}],"related_ids":["prep_yavagu","condition_krimiroga"],"quote":"माणड कफ को वृद्दि करने वाली है, अत्यन्त पैष्टिक वृष्य ( काय को बढाने वाली है) है, स्वादिष्ट है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"18","section":"मणड गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The text does not say what the maṇḍa is made from.","Footnote 1 on PDF 138; its marker is not visible in the commentary, but the footnote concerns maṇḍa (verse 18)."]}
{"schema_version":"1.0","id":"remedy_maricha_p195_1","record_type":"formulation","kind":"formulation","canonical_name":"Avapidana nasya of black pepper, dry ginger and long pepper (unnamed)","title_hi":"मिरच, सोंठ, पीपल का अवपीडन नस्य","names":{"english":["Avapidana nasya of black pepper, dry ginger and long pepper (unnamed)"],"hindi":["मिरच, सोंठ, पीपल का अवपीडन नस्य"]},"tags":["professional-supervision","nasya"],"summary":{"en":"An avapidana nasya of black pepper, dry ginger and long pepper is given in kapha-vata disorders.","hi":"कफ-वात रोग में मिरच, सोंठ और पीपल का अवपीडन नस्य दिया जाता है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"}],"preparation":{"en":"The three drugs are given as an avapidana nasya, which a footnote describes as made from paste, decoction or juice of dry drugs.","hi":"तीनों औषधियों का अवपीडन नस्य दिया जाता है, जिसे पादटिप्पणी रूक्ष औषधियों के कल्क, क्वाथ, स्वरस आदि से बना बताती है।","quote":"शलेष्मवात रोग में मिरच, सोंठ, पीपल के अवपीडन नस्य को देना चाहिए"},"administration":{"en":"Given into the nose as avapidana nasya.","hi":"अवपीडन नस्य के रूप में नाक में दिया जाता है।","quote":"व्याधयावपीडनमिति प्रवदंति नस्यं। शलेष्मानिले मरिचनागरपिप्पलीनाम्॥","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"शलेष्मवात रोग"},{"id":"condition_vatavyadhi","as_written":"शलेष्मवात रोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_nose","organ_head"],"quote":"शलेष्मानिले मरिचनागरपिप्पलीनाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"70","section":"अवपीडन नस्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary is on PDF page 196 (book page 124)."]}
{"schema_version":"1.0","id":"remedy_maricha_p280_4","record_type":"remedy","kind":"remedy","canonical_name":"Hot water boiled with black pepper, long pepper and coriander","title_hi":"मिर्च, पीपल और धनिया से उबला गरम पानी","title_sa":"मरिचमागधिकाकुस्तुम्बुरु क्वथित जल","names":{"english":["Hot water boiled with black pepper, long pepper and coriander"],"hindi":["मिर्च, पीपल और धनिया से उबला गरम पानी"],"sanskrit":["मरिचमागधिकाकुस्तुम्बुरु क्वथित जल"]},"summary":{"en":"Hot water boiled with black pepper, long pepper and coriander is given to the newly delivered woman to drink.","hi":"मिर्च, पीपल और धनिया से उबाला गरम पानी प्रसूता स्त्री को पिलाना चाहिए।"},"ingredients":[{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"},{"id":"ingredient_dhanyaka","as_written":"कुस्तुंबर / धनिया"},{"id":"ingredient_jala","as_written":"सोष्णजल / उष्णजल"}],"preparation":{"en":"Water is boiled with the three spices.","hi":"तीनों मसालों के साथ पानी उबाला जाता है।","quote":"से क्वथित उष्णजल को पिलाना चाहिए।"},"administration":{"en":"Given warm to drink.","hi":"गरम पिलाया जाता है।","quote":"से क्वथित उष्णजल को पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_sutika_roga","as_written":"प्रसूता स्त्री"}],"dosha":{},"quote":"भ़ायेन्मरिचमागधिकाकुस्तुंबरक्वथितसोष्णजलं वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"74","section":"प्रसूता स्त्री के लिए सेव्य अैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_masha_p152_1","record_type":"remedy","kind":"remedy","canonical_name":"Black gram flour dish with jaggery","title_hi":"गुड़ युक्त उड़द के आटे का पदार्थ","names":{"english":["Black gram flour dish with jaggery"],"hindi":["गुड़ युक्त उड़द के आटे का पदार्थ"]},"tags":["dietary"],"summary":{"en":"As the alternative in verse 34, some dish of black gram flour rich in jaggery is eaten daily; the same claim is made, that even an old man could go to seventy women without fatigue.","hi":"श्लोक 34 के विकल्प के रूप में गुड़ से युक्त उड़द के आटे का कोई पदार्थ बनाकर प्रतिदिन खाया जाता है; इसके लिए भी वही दावा है कि बूढ़ा भी बिना श्रम सत्तर स्त्रियों के पास जा सकता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_masha","as_written":"माष / उडद का आटा"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Some dish is made of black gram flour with plenty of jaggery.","hi":"गुड़ युक्त उड़द के आटे का कोई पदार्थ बनाया जाता है।","quote":"गुड से युक्त उडद के आटे का कोइर् पदार्थ बनाकर खावे"},"administration":{"en":"Eaten daily.","hi":"प्रतिदिन खाया जाता है।","quote":"माषाणां वा चूर्णयुक्तं गुडाढच्यम्॥","route":"oral","vehicle_ids":[]},"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","formulation_vrishya_saktu_p152"],"quote":"माषाणां वा चूर्णयुक्तं गुडाढच्यम्॥ जग्धवा नित्यं सप्ततिं कामिनीनां। यायाद्वृद्दोप्यश्रमेणैव मत्र्य:॥ 34॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"34","section":"वृष्य सक्रू"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_masha_p439_3","record_type":"remedy","kind":"remedy","canonical_name":"Mortar-rubbed black gram soaked in ghee","title_hi":"घी में भिगोए ओखली में रगड़े उड़द","names":{"english":["Mortar-rubbed black gram soaked in ghee"],"hindi":["घी में भिगोए ओखली में रगड़े उड़द"]},"tags":["dietary"],"summary":{"en":"Well-cooked black gram, rubbed in a mortar and soaked in good ghee, is fed when stool is retained in gulma.","hi":"गुल्म में मलावरोध होने पर अच्छी तरह पके उड़द को ओखली में रगड़कर उत्तम घी में भिगोकर खिलाया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_masha","as_written":"सुमाष / उडद"},{"id":"ingredient_ghrita","as_written":"विशिष्टघृत / उत्तम घी"}],"preparation":{"en":"The black gram is well cooked, rubbed in a mortar and soaked in ghee.","hi":"उड़द को अच्छी तरह पकाकर ओखली में रगड़ा और घी में भिगोया जाता है।","quote":"अच्छी तरह पके हुए उडद को उलूखल (अोखनी) में घर्षण (रगड) कर के उत्तम घी में भिगोकर"},"administration":{"en":"Eaten.","hi":"खिलाया जाता है।","quote":"भिगोकर खिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"symptom_vibandha","as_written":"मलनिरोध"},{"id":"condition_gulma","as_written":"गुल्म"}],"dosha":{},"organ_ids":["organ_intestines_colon"],"quote":"अतिविपक्वसुमाषचयानुलूखलविघृष्टविशिष्टघृताप्लुतान्॥ 89॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"89","section":"विशिष्ट प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_masha_p459_3","record_type":"formulation","kind":"formulation","canonical_name":"Black gram and barley paste for discharging pox ulcers","title_hi":"उड़द-जौ का लेप","names":{"english":["Black gram and barley paste for discharging pox ulcers"],"hindi":["उड़द-जौ का लेप"]},"tags":["lepa"],"summary":{"en":"Pox lesions that discharge constantly are pressed repeatedly with pastes of black gram and barley.","hi":"लगातार स्राव वाली मसूरिका को उड़द और जौ के लेप से बार-बार दबाया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_yava","as_written":"यव / जै"}],"preparation":{"en":"Made into a paste.","hi":"लेप बनाया जाता है।"},"administration":{"en":"Applied and pressed on again and again.","hi":"बार-बार लगाकर दबाया जाता है।","quote":"यदि वह सदा स्रावसहित हो तो बार-बार उडद जै का लेपन से पीडन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"आस्रवयुता मसूरिका"},{"id":"condition_vrana","as_written":"व्रण"}],"dosha":{},"method_ids":["method_lepa"],"quote":"अजस्रमास्रवयुता: प्रपीडयेन्मुहुर्मुहुर्माषयवप्रलेपनै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"53","section":"व्रणावस्थापौा मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_masura_p460_4","record_type":"remedy","kind":"remedy","canonical_name":"Pulse soups for the pox patient","title_hi":"मसूरिका रोगी के लिए दालों का यूष","names":{"english":["Pulse soups for the pox patient"],"hindi":["मसूरिका रोगी के लिए दालों का यूष"]},"tags":["yusha"],"summary":{"en":"Soups of lentil, mung and pigeon pea with ghee, and sour fruits, are given as a light meal once a day, and the food is then increased step by step until full meals are eaten.","hi":"मसूर, मूँग और अरहर के घी मिले यूष तथा खट्टे फल दिन में एक बार हल्के भोजन के रूप में दिए जाते हैं, फिर क्रम से बढ़ाकर पूरा भोजन कराया जाता है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_masura","as_written":"मसूर"},{"id":"ingredient_mudga","as_written":"मुद्र / मूंग"},{"id":"ingredient_adhaki","as_written":"आढकी / अरहर"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Soups are made from the pulses and mixed with ghee.","hi":"दालों से यूष बनाकर घी मिलाया जाता है।"},"administration":{"en":"Once a day as a light meal at first, increased gradually.","hi":"पहले दिन में एक बार हल्का भोजन, फिर धीरे-धीरे वृद्धि।","quote":"रोगी को दिन में एक बार लघु भोजन कराना चाहिए। फिर उसके बाद क्रम-क्रम से उसकी1 वृद्दि करते हुए अंत में सभी भोजन खिलावें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिकी"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"मसूरमुद्रप्रवराढकीगणैर्धृतान्वितैर्यूषरुालै:     फलाम्लकै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"57","section":"मसूरिकी को भोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_matulunga_p406_1","record_type":"formulation","kind":"formulation","canonical_name":"Yavakshara and haritaki powder in citron juice","title_hi":"बिजौरे के रस में यवक्षारादि चूर्ण","title_sa":"मातुलुंगरस प्रयोग","names":{"english":["Yavakshara and haritaki powder in citron juice"],"hindi":["बिजौरे के रस में यवक्षारादि चूर्ण"],"sanskrit":["मातुलुंगरस प्रयोग"]},"tags":["churna"],"summary":{"en":"A powder of yavakshara, rock salt, haritaki, the pungents and amalaki is put into citron juice and drunk for anorexia; the same drugs are used to clean the teeth.","hi":"यवक्षार, सेंधा नमक, हरड, त्र्यूषण और आंवले का चूर्ण बिजौरे के रस में डालकर अरुचि में पिलाया जाता है; इन्हीं से दाँत भी साफ कराए जाते हैं।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_yavakshara","as_written":"यावशूक / यव़ार"},{"id":"ingredient_saindhava","as_written":"मणिमन्थ / सैंधानमक"},{"id":"ingredient_haritaki","as_written":"पथया / हरड"},{"id":"ingredient_trikatu","as_written":"त्रयूषण / सोंठ, पीपल"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_matulunga","as_written":"मातुलुंगरस / बिजौर‘ निंबू के रस"}],"preparation":{"en":"The drugs are powdered and put into citron juice.","hi":"चूर्ण बनाकर बिजौरे के रस में डाला जाता है।","quote":"इनके चूर्ण को बिजौर‘ निंबू के रस में डालकर पिलाना चाहिये।"},"administration":{"en":"Drunk in citron juice; the same drugs are also used as a tooth cleanser.","hi":"बिजौरे के रस में पिया जाता है; इन्हीं से दाँत भी साफ किए जाते हैं।","quote":"एवं इन ही चीजों से दांत साफ कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_matulunga"]},"indications":[{"id":"condition_arochaka","as_written":"अरुचिरोग"}],"dosha":{},"method_ids":["method_dantadhavana"],"organ_ids":["organ_teeth"],"quote":"यावशूकमणिमन्थजपथया। त्रयूषणामलकचूर्णाविमित्राम्। मातुलुंगरसमत्र पिबेत्ौ:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"54","section":"मातुलंुगरस प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse number printed garbled as z4; read as 54 from verses 53 and 55. The bhavartha names only dry ginger and long pepper for त्र्यूषण."]}
{"schema_version":"1.0","id":"remedy_matulunga_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Warm sour juice with rock salt","title_hi":"सेंधा नमक मिला खट्टा रस","names":{"english":["Warm sour juice with rock salt"],"hindi":["सेंधा नमक मिला खट्टा रस"]},"tags":["svarasa"],"summary":{"en":"In the morning the hiccup patient drinks the sour juice of citron, lemon and the like with rock salt, slightly warmed.","hi":"हिक्का रोगी प्रातःकाल बिजौरा, नींबू आदि के खट्टे रस में सेंधा नमक मिलाकर कुछ गरम करके पिए।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_matulunga","as_written":"अम्लरस / खट्टे बिजोरे"},{"id":"ingredient_nimbuka","as_written":"नींबू"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Rock salt is mixed into the sour juice and it is warmed a little.","hi":"खट्टे रस में सेंधा नमक मिलाकर थोड़ा गरम किया जाता है।","quote":"खट्टे बिजोरे नींबू आदि के खट्टे रस में सैंधानमक मिलाकर कुछ गरम करके"},"administration":{"en":"Drunk in the morning.","hi":"प्रातःकाल पिलाया जाता है।","quote":"प्रातरेव स पिवेदिह हिPी॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हिPा रोग"}],"dosha":{},"quote":"हिPा रोग वालों को, प्रात:काल खट्टे बिजोरे नींबू आदि के खट्टे रस में सैंधानमक मिलाकर कुछ गरम करके पिलावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"84","section":"हिPानाश योगद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_mudga_p125_1","record_type":"remedy","kind":"remedy","canonical_name":"Soup (dāl) of pigeon pea and green gram","title_hi":"अरहर और मूंग की दाल (सूप)","names":{"english":["Soup (dāl) of pigeon pea and green gram"],"hindi":["अरहर और मूंग की दाल (सूप)"]},"tags":["yusha"],"summary":{"en":"The soup (sūpa) of these pulses, pigeon pea and green gram, is said to be especially wholesome; the commentary adds that their dāl is especially beneficial in fever and diarrhoea.","hi":"इन दालों (अरहर और मूंग) का सूप विशेष हितकर बताया गया है; टीका के अनुसार इनकी दाल ज्वर और अतिसार में विशेष हितकर है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_adhaki","as_written":"आढक्य: / अरहर (तूवर)"},{"id":"ingredient_mudga","as_written":"मुeा: / मूंग"}],"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"जवर"},{"id":"condition_atisara","as_written":"अतिसार"}],"dosha":{},"quote":"इनके दाल, जवर, अतिसार में विशोषत: हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":"अरहर आदि के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_mudga_p138_1","record_type":"remedy","kind":"remedy","canonical_name":"Green gram soup (mudga yusha)","title_hi":"मूंग का यूष","title_sa":"मुद्गयूष","names":{"english":["Green gram soup (mudga yusha)"],"hindi":["मूंग का यूष"],"sanskrit":["मुद्गयूष"]},"tags":["yusha"],"summary":{"en":"Green gram soup is said to remove fever, to increase vata (the commentary's rendering of अनिलाढ्य), and to destroy raktapitta and kapha; prepared with fats such as ghee or oil it also calms vata and bodily burning, and it is praised as good for all the doshas.","hi":"मूंग का यूष ज्वरनाशक, (टीका के अनुसार) वातवर्धक और रक्तपित्त व कफ को दूर करने वाला बताया गया है; घी, तेल आदि से संस्कृत होने पर वायु और शरीर की दाह को भी शांत करता है और सब दोषों में प्रशस्त है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_mudga","as_written":"मुद्ग / मुeयूष"},{"id":"ingredient_ghrita","as_written":"घी (स्नेहसंस्कार)"},{"id":"ingredient_taila","as_written":"तेल (स्नेहसंस्कार)"}],"preparation":{"en":"Fats such as ghee or oil may be added (sneha-saṃskāra), which changes its effect on vata.","hi":"इसमें घी, तेल आदि स्नेह का संस्कार किया जा सकता है, जिससे वात पर इसका प्रभाव बदल जाता है।","quote":"यदि वह संस्कृत हो अर्थात् घी, तेल, आदि से युक्त हो तो वायु को भी शमन करता है"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"जवर"},{"id":"condition_raktapitta","as_written":"रक्रपित्त"},{"id":"condition_kapharoga","as_written":"कफ"},{"id":"symptom_daha","as_written":"शरीर दाह"}],"dosha":{"kapha":"pacifies"},"related_ids":["prep_yusha","remedy_mudga_p125_1"],"quote":"वह जवर को दूर करने वाला है। वातवृद्दि करने वाला है, रक्रपित्त अैर कफ को दूर करने वाला है। यदि वह संस्कृत हो अर्थात् घी, तेल, आदि से युक्त हो तो वायु को भी शमन करता है एवं शरीर दाह को शमन करता है,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"19","section":"मुद्गयूष गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Plain soup is said to increase vata, but with fat it calms vata, so no single vata value is given."]}
{"schema_version":"1.0","id":"remedy_mudga_p138_2","record_type":"remedy","kind":"remedy","canonical_name":"Green gram soup for the purified, wounded, thirsty, heated, burnt, those with diarrhoea and the fatigued","title_hi":"मुद्गयूष के योग्य व्यक्ति","names":{"english":["Green gram soup for the purified, wounded, thirsty, heated, burnt, those with diarrhoea and the fatigued"],"hindi":["मुद्गयूष के योग्य व्यक्ति"]},"tags":["yusha"],"summary":{"en":"Green gram soup is said to suit, and benefit, people whose impurities and doshas have been removed by emesis and similar procedures, whose bodies are wasted by wounds, who are very thirsty, heated by the sun or burnt by fire, afflicted by diarrhoea, or fatigued. A footnote defines yūṣa as pulses such as mung or peas cooked in eighteen times their water.","hi":"मूंग का यूष उन लोगों के योग्य और हितकर बताया गया है जिनके मल व दोष वमन आदि कर्मों से निकाले गए हों, जिनका शरीर व्रण से क्षीण हो, जो अत्यंत प्यासे हों, धूप से तप्त या अग्नि से दग्ध हों, अतिसार से पीड़ित हों या थके हुए हों। पादटिप्पणी के अनुसार मूंग, मटर आदि द्विदल को अठारह गुने जल में सिद्ध करने पर यूष बनता है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_mudga","as_written":"मुeयूष"},{"id":"ingredient_jala","as_written":"अठारह गुण जल"}],"preparation":{"en":"Pulses such as green gram or peas are cooked in eighteen times their quantity of water.","hi":"मूंग, मटर आदि द्विदल धान्यों को अठारह गुने जल में सिद्ध किया जाता है।","quote":"द्विदल (मूंग मटर आदि) धान्यों अठारह गुण जल डालकर सिद्द किया गया दाल को यूष कहते हैं।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रण के कारण जिन का शरीर ़ीण हो गया हो"},{"id":"condition_trishna","as_written":"अधिकतर तृषार्ता"},{"id":"condition_dagdha","as_written":"अग्नि के द्वारा दग्ध"},{"id":"condition_atisara","as_written":"अतिसार रोग से पीडित"},{"id":"symptom_klama","as_written":"थक गए हों"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"अठारह गुण जल","en":"eighteen times as much water as pulses"}],"related_ids":["remedy_mudga_p138_1","prep_yusha","method_vamana","method_shodhana"],"quote":"जिन का मल व दोष, वमन आदि कमोँ के द्वारा शरीर से निकाल दिया हो, व्रण के कारण जिन का शरीर ़ीण हो गया हो, जो अत्यन्त प्यासा हो, धूप से जिनका शरीर तप्त हो","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"20","section":"मुeयूष2 सेवन करने योग्य मनुष्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Those heated by the sun (घर्मपतप्ता:) are also named. The yūṣa definition is footnote 2 on PDF 138."]}
{"schema_version":"1.0","id":"remedy_mudga_p219_1","record_type":"remedy","kind":"remedy","canonical_name":"Mung soup with cumin, tempered with ghee, salt and pepper (diet)","title_hi":"जीरा युक्त छौंका मूंग का पानी (पथ्य)","names":{"english":["Mung soup with cumin, tempered with ghee, salt and pepper (diet)"],"hindi":["जीरा युक्त छौंका मूंग का पानी (पथ्य)"]},"tags":["yusha"],"summary":{"en":"Mung soup with cumin, tempered with ghee, salt and black pepper, is named as wholesome food in long-standing diarrhoea and chronic fever.","hi":"जीरा मिला और घी, नमक व मिर्च से छौंका मूंग का पानी पुराने अतिसार और जीर्ण ज्वर में हितकर आहार बताया गया है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_mudga","as_written":"मुeं रसं / मूंग का पानी"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_saindhava","as_written":"सैंधव / नमक"},{"id":"ingredient_maricha","as_written":"मरिच / मिर्च"}],"preparation":{"en":"Cumin is added to mung soup, which is then tempered with ghee, salt and black pepper.","hi":"मूंग के पानी में जीरा मिलाकर घी, नमक और मिर्च का छौंक दिया जाता है।","quote":"मूंग के पानी में जीरा मिलाकर उसमें घी, नमक व मिर्च का छोंक देकर पीवें"},"administration":{"en":"Drunk as food.","hi":"आहार के रूप में पिया जाता है।","quote":"मुeं रसं जीरकै-व्र्यामिश्रं घृतसैंधवै: समरिचैस्संस्कारमाप्तं भृशं॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"चिरतरातीसार / अतिसार"},{"id":"condition_jvara","as_written":"जीर्णजवर"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"मुeं रसं जीरकै-व्र्यामिश्रं घृतसैंधवै: समरिचैस्संस्कारमाप्तं भृशं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"102","section":"अतिसार में पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["मुeं is a conversion error for मुद्गं; the verse names rock salt (सैंधव) where the commentary says salt (नमक)."]}
{"schema_version":"1.0","id":"remedy_mudga_p356_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet in mouth disease","title_hi":"मुखरोगी का पथ्य भोजन","names":{"english":["Wholesome diet in mouth disease"],"hindi":["मुखरोगी का पथ्य भोजन"]},"tags":["dietary"],"summary":{"en":"A light meal once a day of green gram soup with ghee and salt, khala, soups with pungent drugs, and astringent and bitter vegetables is prescribed for the patient with mouth disease.","hi":"मुखरोगी के लिए दिन में एक बार घी व नमक युक्त मूंग का यूष, खल, कटु औषधियों वाला यूष तथा कषाय व कड़वे शाकों सहित हल्का भोजन बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_mudga","as_written":"समुद्रयूष्ै: / मुद्रयुष"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_lavana","as_written":"लवण"}],"preparation":{"en":"The meal includes green gram soup, khala and soups prepared with pungent drugs, with astringent and bitter vegetables.","hi":"भोजन में मूंग का यूष, खल और कटु औषधियों से बने यूष तथा कषाय व कड़वे शाक होते हैं।","quote":"मुद्रयुष, घृत, लवण, खल, यूष एवं कटुक अैषधि इनसे युक्र तथा कषाय व कडवा शाकों से युक्र"},"administration":{"en":"A light meal given once a day.","hi":"दिन में एक बार हल्का भोजन।","quote":"लघु भोजन दिन में एक बार देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_mukharoga","as_written":"मुखरोग से पीडित रोगी"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"कषायतिक्राधिकशाकसंयुतैरिहैकवारं लघु भोजनं भवेत् ॥117 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"117","section":"मुखरोगी को पथयभोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_mudga_p408_1","record_type":"formulation","kind":"formulation","canonical_name":"Green gram milk pudding with liquorice","title_hi":"मूँग की खीर","title_sa":"मुद्गपायस","names":{"english":["Green gram milk pudding with liquorice"],"hindi":["मूँग की खीर"],"sanskrit":["मुद्गपायस"]},"tags":["dietary"],"summary":{"en":"Green gram cooked as a milk pudding in milk mixed with liquorice decoction, with plenty of ghee, eaten for seven days, is said to remove all voice disorders and make the voice beautiful like a kinnara's.","hi":"मुलैठी के कषाय मिले दूध में बनी मूँग की खीर घी मिलाकर सात दिन खाने से सब स्वरविकार दूर होकर स्वर किन्नर जैसा सुंदर होता है, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_mudga","as_written":"मुद्र / मंूग"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीकषाय / मुलैठी के कषाय"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"प्रभूतघृत / घी"}],"preparation":{"en":"Green gram is cooked into a pudding in milk mixed with liquorice decoction, and ghee is added.","hi":"मुलैठी के कषाय मिले दूध में मूँग की खीर पकाकर घी मिलाया जाता है।","quote":"मुलैठी के कषाय से मिश्रित दूध से सिद्द मंूग के पायस (खीर) में घी मिलाकर"},"administration":{"en":"Eaten as food.","hi":"भोजन रूप में खाया जाता है।","quote":"सात दिन खावें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_svarabheda","as_written":"संपूर्ण प्रकार के स्वर विकार"}],"dosha":{},"duration_as_written":{"as_written":"सप्ताह / सात दिन","en":"seven days"},"organ_ids":["organ_throat"],"quote":"यष्टीकषायपरिमिश्रितदुग्धसिद्दं। मुद्रप्रभूतघृतपायसमेव भुक्त्वा॥ सप्ताहमाशुवरकिौारसुस्वरोयं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"64","section":"नस्य गणडूष आदि के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Verse on PDF 408, bhavartha on PDF 409."]}
{"schema_version":"1.0","id":"remedy_mudga_p417_1","record_type":"formulation","kind":"formulation","canonical_name":"Sharp foods and pulse soups","title_hi":"तीक्ष्ण भोजन और दालों का यूष","names":{"english":["Sharp foods and pulse soups"],"hindi":["तीक्ष्ण भोजन और दालों का यूष"]},"tags":["yusha"],"summary":{"en":"Sharp foods such as mustard and soups made of kala (glossed jujube), pea, pigeon pea and green gram are said to make coryza ripen quickly.","hi":"राई आदि तीक्ष्ण भोजन और कल (बेर), मटर, अरहर व मूँग से सिद्ध यूष से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_sarshapa","as_written":"ती़णभक्र राइर्"},{"id":"ingredient_badara","as_written":"कल (बेर)"},{"id":"ingredient_kalaya","as_written":"कलाय / मटर"},{"id":"ingredient_adhaki","as_written":"आढकी / अरहर"},{"id":"ingredient_mudga","as_written":"मुद्र / मूंग"}],"preparation":{"en":"Soups are cooked from the pulses.","hi":"दालों से यूष बनाया जाता है।","quote":"कल (बेर) मटर, अरहर व मूंग इनसे सिद्द यूष (दाल)"},"administration":{"en":"Eaten as food.","hi":"भोजन रूप में।","quote":"ती़णैर्भक्रै: कटुकलकलायाढकीमुद्रयूष्ै:।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"प्रतिश्याय (पाक हेतु)"}],"dosha":{},"method_ids":["method_pachana"],"quote":"ती़णभक्र राइर्, कल (बेर) मटर, अरहर व मूंग इनसे सिद्द यूष (दाल) से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":"प्रतिश्याय पाचन के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse word कटुकल is read by the commentary as राई and कल (बेर); the reading is uncertain."]}
{"schema_version":"1.0","id":"remedy_mukta_p386_6","record_type":"formulation","kind":"formulation","canonical_name":"Cooling pearl collyrium for shukti","title_hi":"शुक्तिनाशक शीतांजन","names":{"english":["Cooling pearl collyrium for shukti"],"hindi":["शुक्तिनाशक शीतांजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A cooling collyrium for shukti: pearl, crystal, coral, conch, mother-of-pearl, gold, silver, sandal and sugar ground well in goat's milk.","hi":"शुक्ति के लिए शीतल अंजन: मोती, स्फटिक, प्रवाल, शंख, सीप, सोना, चाँदी, चंदन और शक्कर बकरी के दूध में अच्छी तरह पीसे हुए।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_mukta","as_written":"मुक्राफल / मोती"},{"id":"ingredient_sphatika","as_written":"स्फटिक / स्पटिकमणि"},{"id":"ingredient_pravala","as_written":"विद्रुम"},{"id":"ingredient_shankha","as_written":"शंख, शुक्रि / सीप"},{"id":"ingredient_svarna","as_written":"कांचन / सुवर्ण"},{"id":"ingredient_rajata","as_written":"रजन / चांदी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sharkara","as_written":"शर्करा"},{"id":"ingredient_aja_ksheera","as_written":"अजापयसा / बकरी का दूध"}],"preparation":{"en":"The substances are ground well in goat's milk.","hi":"इन द्रव्यों को बकरी के दूध में अच्छी तरह पीसा जाता है।","quote":"इनको बकरी के दूध में अच्छी तरह पीसकर अंजन बनाकर"},"administration":{"en":"Applied in the eyes as a collyrium.","hi":"आँखों में अंजन के रूप में लगाया जाता है।","quote":"अंजन बनाकर आँखों में प्रयोग करें।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_shukti","as_written":"इ़ागत शुक्रिविकार"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"मोती, स्पटिकमणि, शंख, सीप, सुवर्ण, चांदी, चंदन व शर्करा इनको बकरी के दूध में अच्छी तरह पीसकर अंजन बनाकर आँखों में प्रयोग करें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"260","section":"शुक्रिरोग में अंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse also names विद्रुम (coral), which the commentary leaves out; the commentary runs onto PDF 387."]}
{"schema_version":"1.0","id":"remedy_murva_p213_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of murva and others for sannipata fever (unnamed)","title_hi":"सन्निपात ज्वर क्वाथ (मूर्वादि)","names":{"english":["Decoction of murva and others for sannipata fever (unnamed)"],"hindi":["सन्निपात ज्वर क्वाथ (मूर्वादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of murva, guduchi, nut grass, bibhitaki and kutki is drunk in sannipata fever.","hi":"मूर्वा, गिलोय, नागरमोथा, बहेड़ा और कुटकी का क्वाथ सन्निपात ज्वर में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_murva","as_written":"मूर्वा"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_bibhitaki","as_written":"विभीतक / बहेडा"},{"id":"ingredient_katuki","as_written":"रोहिणी / कुटकी"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"अथवा मूर्वा, गिलोय, नागरमोथा, बहेडा, कुटकी इनका कषाय पीने से सिौापात जवर का उपशम होता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदरिुालदोषकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"सिौापात जवर"}],"dosha":{},"quote":"मूर्वामृतांबुदविभीतकरोहिणीनां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"74","section":"सिौापातिक जवर में क्वाथ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_mushika_p483_1","record_type":"remedy","kind":"remedy","canonical_name":"Mushika and ajaruha tied on the right hand","title_hi":"दाहिने हाथ में मूषिका व अजरुहा बाँधना","names":{"english":["Mushika and ajaruha tied on the right hand"],"hindi":["दाहिने हाथ में मूषिका व अजरुहा बाँधना"]},"tags":["professional-supervision","other"],"summary":{"en":"The king ties the herbs mūṣikā and ajaruhā on his right hand; the text says any poisoned food or other article touched with that hand becomes free of poison.","hi":"राजा अपने दाहिने हाथ में मूषिका और अजरुहा नामक औषधि बाँधे; ऐसा कहा गया है कि उस हाथ से छुआ गया विषयुक्त अन्न आदि निर्विष हो जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_mushika","as_written":"मूषिका"},{"id":"ingredient_ajaruha","as_written":"अजरुहा / अजरूहा"}],"preparation":{"en":"The two herbs are tied on the right hand.","hi":"दोनों औषधियाँ दाहिने हाथ में बाँधी जाती हैं।","quote":"राजा अपने दाहिने हाथ में मूषिका4 अैर अजरूहा5 नामक अैषध विशोष को बाँध"},"administration":{"en":"Worn tied on the right hand.","hi":"दाहिने हाथ में बाँधकर धारण किया जाता है।","quote":"उस हाथ से अौा आदि कोइर् भी विषयुक्र पदार्थ का स्पर्श करने पर वे निर्विष हो जाते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विषयुक्र पदार्थ"}],"dosha":{},"requires_professional_supervision":true,"quote":"ि़ातिपतिरात्मदि़ाणकरे परिबंधय विषं।   ़ापयति मूषिका२जरुहामपि चाौाxगतं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"21","section":"विषचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"},"notes":["Footnote 2 gives the variant reading मुद्रिका (a ring treated with herbs and set with protective gems) but keeps मूषिका because of the word परिबंधय and the reading of other texts; footnote 3 gives the variant चांतगतम्."]}
{"schema_version":"1.0","id":"remedy_mushkaka_p222_1","record_type":"formulation","kind":"formulation","canonical_name":"Alkali of the mushkaka tree (unnamed)","title_hi":"मुष्कक (मोखा) क्षार","names":{"english":["Alkali of the mushkaka tree (unnamed)"],"hindi":["मुष्कक (मोखा) क्षार"]},"tags":["professional-supervision","kshara"],"summary":{"en":"An alkali made from the ash water of mushkaka (mokha), strained and cooked down to a reddish powder, is the second of the four preparations against kapha diseases and excessive urination.","hi":"मुष्कक (मोखा) की भस्म के पानी को छानकर पकाने से बना लाल रंग का क्षार, कफ रोगों और बहुमूत्र के चार योगों में दूसरा है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_mushkaka","as_written":"मुष्क / मुष्कवृ़ा (मोखावृ़ा)"}],"preparation":{"en":"The verse describes the ash water of mushkaka strained and cooked to a reddish powder; the commentary calls it the red alkali of the mushkaka tree.","hi":"श्लोक के अनुसार मुष्कक की भस्म का पानी छानकर लाल रंग का चूर्ण होने तक पकाया जाता है; टीका इसे मुष्कवृक्ष का लाल क्षार कहती है।","quote":"़ारं वा मुष्कभस्मोदकपरिगिंलतं  पक्वमारक्रचूणँ॥"},"administration":{"en":"Taken with cow's urine, as the commentary reads the verse.","hi":"टीका के अनुसार गोमूत्र के साथ सेवन किया जाता है।","quote":"गोमूत्र के साथ सेवन करने से सर्व कफ रोगों को दूर करते हैं","route":"oral","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_kapharoga","as_written":"सर्व कफ रोग"},{"id":"condition_prameha","as_written":"बहुमूत्र रोग"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"quote":"़ारं वा मुष्कभस्मोदकपरिगिंलतं  पक्वमारक्रचूणँ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"8","section":"व्योषादि चूर्णचतुष्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["Supervision flag set because this is an alkali (kshara) preparation. The commentary's description continues on PDF page 223."]}
{"schema_version":"1.0","id":"remedy_musta_p195_1","record_type":"formulation","kind":"formulation","canonical_name":"Warm sudation with nut grass, bitter ridge gourd and coriander (unnamed)","title_hi":"नागरमोथा आदि से उष्ण स्वेदन","names":{"english":["Warm sudation with nut grass, bitter ridge gourd and coriander (unnamed)"],"hindi":["नागरमोथा आदि से उष्ण स्वेदन"]},"tags":["other"],"summary":{"en":"Warm sudation with nut grass, bitter ridge gourd and coriander, cooked, is one of the measures for vata lodged in the head.","hi":"पकाए गए नागरमोथा, कड़वी तोरई और धनिया से उष्ण स्वेदन मस्तकगत वायु के उपायों में से एक है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_musta","as_written":"घन / नागरमोथा"},{"id":"ingredient_koshataki","as_written":"कोष / कडवी तुरइर्"},{"id":"ingredient_dhanyaka","as_written":"धान्य / धनिया"}],"preparation":{"en":"The drugs are cooked and used hot for sudation.","hi":"औषधियों को पकाकर गरम-गरम स्वेदन किया जाता है।","quote":"नागरमोथा, कडवी तुरइर्, धनिया इन अैषधियों द्वारा उष्ण स्वेदन देना"},"administration":{"en":"Applied as warm sudation.","hi":"उष्ण स्वेदन के रूप में।","quote":"विपPघनकोषधान्यकृतसोष्णसंस्वेदनै:","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"शिरोगत वायु"}],"dosha":{},"method_ids":["method_svedana"],"organ_ids":["organ_head"],"quote":"विपPघनकोषधान्यकृतसोष्णसंस्वेदनै:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"67","section":"शिरोगत वायु की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["कोष is read as कोशातकी following the commentary (कडवी तुरई)."]}
{"schema_version":"1.0","id":"remedy_musta_p213_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of nut grass and others for sannipata fever (unnamed)","title_hi":"सन्निपात ज्वर क्वाथ (मुस्तादि)","names":{"english":["Decoction of nut grass and others for sannipata fever (unnamed)"],"hindi":["सन्निपात ज्वर क्वाथ (मुस्तादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of nut grass, turmeric, amla, sandalwood and sariva is drunk in sannipata fever.","hi":"नागरमोथा, हल्दी, आँवला, चंदन और अनंतमूल का क्वाथ सन्निपात ज्वर में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_sariva","as_written":"सारिवा"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"नागरमोथा, हल्दी, आंवला, चंदन, सारिवा, इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"कषाय पीने से सिौापात जवर का उपशम होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"सिौापात जवर / अखिलदोषकृतजवर"}],"dosha":{},"quote":"मुस्तानिशामलकचंदनसारिवानां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"74","section":"सिौापातिक जवर में क्वाथ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_musta_p223_1","record_type":"formulation","kind":"formulation","canonical_name":"Second powder of the hingvadi triad, with musta (unnamed)","title_hi":"मुस्तादि चूर्ण (हिंग्वादि चूर्णत्रय का दूसरा)","names":{"english":["Second powder of the hingvadi triad, with musta (unnamed)"],"hindi":["मुस्तादि चूर्ण (हिंग्वादि चूर्णत्रय का दूसरा)"]},"tags":["churna"],"summary":{"en":"A powder of musta, the three pungents, ajamoda, amalaki, rock salt, patha, haritaki and chitraka, taken with warm water or ghee, is said to destroy kapha.","hi":"नागरमोथा, त्रिकटु, अजमोद, आँवला, सैंधा नमक, पाठा, हरड़ और चित्रक का चूर्ण गरम पानी या घी के साथ लेने से कफ का नाश होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_trikatu","as_written":"व्योष / त्रिकुटु"},{"id":"ingredient_ajamoda","as_written":"अजमोदा / अजवाइन"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधालवण"},{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_haritaki","as_written":"अभया / हरड"},{"id":"ingredient_chitraka","as_written":"चित्रक"}],"preparation":{"en":"The drugs are powdered.","hi":"द्रव्यों का चूर्ण बनाया जाता है।","quote":"नागरमोथा, त्रिकुटु, अजवाइन, आंवला, सैंधालवण, पाठा, हरड, चित्रक"},"administration":{"en":"Drunk with warm water or mixed with ghee.","hi":"गरम पानी या घी में मिलाकर पिया जाता है।","quote":"चूर्णीकृत्योष्णतोयैर्घृतयुतमथवा पीतमेतत्कफघनम्॥ 9॥","route":"oral","vehicle_ids":["ingredient_ushnodaka","ingredient_ghrita"]},"indications":[{"id":"condition_kapharoga","as_written":"कफघन / कफ को नाश"}],"dosha":{"kapha":"pacifies"},"quote":"मुस्ताव्योषाजमोदामलकलवणपाठाभयाचित्रकं वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"9","section":"हिंग्वादि चूर्णत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_musta_p471_3","record_type":"formulation","kind":"formulation","canonical_name":"Nut grass, vacha, priyangu and sarala oil with kanji, curd and buttermilk","title_hi":"नागरमोथा-बच-प्रियंगु-सरल सिद्ध तैल","names":{"english":["Nut grass, vacha, priyangu and sarala oil with kanji, curd and buttermilk"],"hindi":["नागरमोथा-बच-प्रियंगु-सरल सिद्ध तैल"]},"tags":["taila"],"summary":{"en":"Oil prepared with a decoction and paste of nut grass, vacha, priyangu, sarala and shatahva, together with kanji, sour curd and buttermilk, is massaged on a child seized by the Rakshasa graha.","hi":"राक्षस ग्रह से पीड़ित बालक की नागरमोथा, बच, प्रियंगु, सरल और शताह्वा के क्वाथ-कल्क तथा कांजी, खट्टे दही और छाछ से सिद्ध तेल से मालिश की जाती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / बच"},{"id":"ingredient_priyangu","as_written":"प्रियंगु"},{"id":"ingredient_sarala","as_written":"सरल / सरलकाष्ट"},{"id":"ingredient_shatavari","as_written":"शताह्वक / शतावरी"},{"id":"ingredient_kanjika","as_written":"कांजिक / कांजी"},{"id":"ingredient_dadhi","as_written":"अम्लदधि / दही"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is cooked with the decoction and paste of the drugs and with kanji, sour curd and buttermilk.","hi":"औषधियों के क्वाथ-कल्क और कांजी, खट्टे दही व छाछ के साथ तेल सिद्ध किया जाता है।","quote":"नागरमोथा, बच, प्रियंगु, सरलकाष्ट, शतावरी इनके क्वाथ व कल्क, कांजी, दही व छाछ इनसे साधित तैल को मालिश करना चाहिए।"},"administration":{"en":"Massaged on the body.","hi":"शरीर पर मालिश की जाती है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_rakshasa_graha","as_written":"रा़ास ग्रह"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"कांजिकाम्लदधितक्रमिश्रितै: पक्वतैलमनुलेपनं शिशो:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"110-111","section":"रा़ास ग्रहघनस्नान, तैल, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse has शताह्वक (listed under shatapushpa in the lexicon); the commentary renders it शतावरी, which is followed here."]}
{"schema_version":"1.0","id":"remedy_nili_p317_4","record_type":"remedy","kind":"remedy","canonical_name":"Nili root with a black cow's milk","title_hi":"काली गाय के दूध के साथ नीली मूल","names":{"english":["Nili root with a black cow's milk"],"hindi":["काली गाय के दूध के साथ नीली मूल"]},"tags":["ritual_timing","other"],"summary":{"en":"The root of a single juicy nili plant, ground well and mixed with the milk of a black cow, is drunk in darkness at night on the day when the sun and moon are in conjunction; the text says this calms apachi.","hi":"एक रसयुक्त नीली की जड़ को अच्छी तरह पीसकर काली गाय के दूध में मिलाकर, जिस दिन सूर्य और चंद्रमा का संयोग हो उस रात अंधेरे में पीने से अपची शांत होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_nili","as_written":"सरसनीलीमूल / नीली की जड"},{"id":"ingredient_go_ksheera","as_written":"असितपशुपय: / काली गाय के दूध"}],"preparation":{"en":"The root is ground well and mixed with the milk.","hi":"जड़ को अच्छी तरह पीसकर दूध में मिलाया जाता है।","quote":"रसयुक्र एक ही नीली की जड को अच्छी तरह पीसकर, काली गाय के दूध मे मिलाकर"},"administration":{"en":"Drunk at night in darkness on the day of the conjunction of sun and moon.","hi":"सूर्य-चंद्र संयोग के दिन रात को अंधेरे में पिया जाता है।","quote":"जिस दिन सूर्य अैर चंद्रमा का संयोग होता हो, उसी दिन रात को अंधेरे मे पीवें","route":"oral","vehicle_ids":["ingredient_go_ksheera"]},"indications":[{"id":"condition_gandamala","as_written":"अपची"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_nili","amount_as_written":"एक ही नीली की जड","en":"the root of a single plant"}],"quote":"अपि च सरसनीलीमूलेमकं सुपिष्टं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"20","section":"नाडीव्रण अपची नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nili_p637_1","record_type":"formulation","kind":"formulation","canonical_name":"Hair-blackening preparation of nili, bhringaraja and triphala juices with metal powders","title_hi":"नील, भांगरा, त्रिफला रस और धातु चूर्ण का केशकृष्णीकरण योग","names":{"english":["Hair-blackening preparation of nili, bhringaraja and triphala juices with metal powders"],"hindi":["नील, भांगरा, त्रिफला रस और धातु चूर्ण का केशकृष्णीकरण योग"]},"tags":["professional-supervision","other"],"summary":{"en":"Nili juice, bhringaraja juice and triphala decoction, one prastha (64 tola) each, and one prastha of sesame oil are mixed and kept. Pieces of the heartwood of vijayasara (asana, the hard inner wood left when the outer bark is removed), two drona in measure, are filled into a pot and, by the method used for extracting bhallataka oil, burned so that the liquid runs downward (adhahpatana), and this asava is collected. Then one prastha of powdered copper, iron, nilanjana (surma) and bronze, in equal parts, is rubbed well in an iron vessel without any liquid, cooked on a mild fire with an equal amount of the juices above, kept in a heap of grain for four months, taken out and worshipped. White hair, like kasha grass, is first smeared with triphala paste and washed with triphala decoction, and the medicine is then applied quickly; the hair is said to become black and glossy like a heap of collyrium.","hi":"नील का रस, भांगरे का रस और त्रिफला का क्वाथ प्रत्येक एक-एक प्रस्थ (64 तोले) और तिल का तैल एक प्रस्थ लेकर सब मिलाकर रखा जाता है। विजयसार वृक्ष के सार (बाहर की छाल छोड़कर अंदर का मजबूत भाग) के टुकड़े दो द्रोण लेकर घड़े में भरे जाते हैं और भिलावे का तैल निकालने की विधि से अग्नि से जलाकर अधःपातन द्वारा उसका आसव निकाला जाता है। फिर ताम्र, लोह, नीलांजन (सुरमा) और कांसे का समभाग एक प्रस्थ चूर्ण लोहे के पात्र में बिना द्रव के अच्छी तरह घोटा जाता है, फिर उपर्युक्त रसों के साथ, जो उसके बराबर हों, मृदु अग्नि पर पकाकर चार महीने धान्य राशि में रखा जाता है, और निकालकर पूजन किया जाता है। काश के समान सफेद बालों पर पहले त्रिफला कल्क का लेप कर त्रिफला के काढ़े से धोया जाता है, फिर यह औषधि शीघ्र लगाई जाती है; इससे केश काजल की राशि के समान काले व चमकीले हो जाते हैं, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_nili","as_written":"नीलीरस / नील के रस"},{"id":"ingredient_bhringaraja","as_written":"भंृगरस / भांगरे के रस"},{"id":"ingredient_triphala","as_written":"फलत्रयरस; फलत्रयकल्क / त्रिफला के क्वाथ; त्रिफला के कल्क"},{"id":"ingredient_taila","as_written":"तैलं प्रस्थमितं / तिल का तैल एक प्रस्थ"},{"id":"ingredient_asana","as_written":"सारस्यासनवृ़ाजस्य / विजयसार वृ़ा के सार"},{"id":"ingredient_tamra","as_written":"ताम्र"},{"id":"ingredient_loha","as_written":"अयो / लोह"},{"id":"ingredient_anjana","as_written":"अंजन / नीलांजन, (सुरमा)"},{"id":"ingredient_pittala","as_written":"घोष / कांसा"}],"preparation":{"en":"The juices and oil are mixed; asana heartwood is distilled downward by the bhallataka-oil method to obtain an asava; the metal powders are rubbed dry in an iron vessel, cooked on a mild fire with an equal amount of the juices, and buried in grain for four months.","hi":"रस और तैल मिलाए जाते हैं; विजयसार के सार से भिलावे के तैल की विधि से अधःपातन करके आसव निकाला जाता है; धातु चूर्णों को लोहे के पात्र में सूखा घोटकर बराबर रसों के साथ मृदु अग्नि पर पकाया जाता है और चार महीने धान्य में रखा जाता है।","quote":"घडे में भरे अैर भिलावे के तैल निकालने की विधि से, अग्नि से जलाकर अंध:पातन करके उसका"},"administration":{"en":"After worship, white hair is smeared with triphala paste, washed with triphala decoction, and the medicine is applied quickly.","hi":"पूजन के बाद सफेद बालों पर त्रिफला कल्क लगाकर त्रिफला क्वाथ से धोया जाता है और फिर औषधि शीघ्र लगाई जाती है।","quote":"कर त्रिफला के काढे से ही धो डालें। बाद उपर्युक्र अैषधि को शीघ्र ही केशाें पर लगावें। जिससे केश","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_palitya","as_written":"केशान्काशसमान् / काश के समान सफेद बाल"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_nili","amount_as_written":"प्रत्येकमेकं / प्रत्येक एक-एक प्रस्थ (64 तोले)","en":"nili juice, bhringaraja juice and triphala decoction one prastha (64 tola) each"},{"item":"ingredient_taila","amount_as_written":"तैलं प्रस्थमितं / एक प्रस्थ","en":"one prastha of sesame oil"},{"item":"ingredient_asana","amount_as_written":"शूपँ / दो द्रोण प्रमाण","en":"two drona of asana heartwood pieces"},{"item":"ingredient_tamra","amount_as_written":"प्रस्थं / (समभाग विभक्र) एक प्रस्थ चूर्ण","en":"one prastha of the metal powders together, in equal parts"},{"amount_as_written":"समेन / जो उसे बराबर हो","en":"the juices in an amount equal to the powder"}],"duration_as_written":{"as_written":"धान्ये मासचतुष्टयं / धान्य राशि में चार महिने तक","en":"four months in a heap of grain, during preparation"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_hair_scalp"],"related_ids":["formulation_shyamadi_taila_p636","ingredient_bhallataka","condition_palitya"],"quote":"भावार्थ : नील, भांगरे के रस, त्रिफला के क्वाथ (काढा) से प्रत्येक एक-एक प्रस्थ (64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":637,"book_page":565,"verses":"99-101","section":"केशकृष्णीकरण श्यामादि तेल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["Supervision is flagged for the copper, iron, bronze and nilanjana powders and the distillation. The commentary cooks the powders with 'the juices above' without naming the asana distillate again. Footnote 1 on PDF 638 says the meaning of two quarters of verse 101 does not fit (they speak of placing something in the mouth). Verses 99-101 have no heading; the commentary is on PDF 638."]}
{"schema_version":"1.0","id":"remedy_nimba_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Emetic for kapha fever (unnamed)","title_hi":"कफज्वर में वमन योग","names":{"english":["Emetic for kapha fever (unnamed)"],"hindi":["कफज्वर में वमन योग"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"A neem decoction with a paste of rock salt, vacha and madanaphala is given for emesis in kapha fever.","hi":"नीम के कषाय में सैंधा नमक, वच और मैनफल का कल्क डालकर कफज्वर में वमन कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_nimba","as_written":"अरिष्ट / नीम कषाय"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_vacha","as_written":"वचा"},{"id":"ingredient_madanaphala","as_written":"मदन / मेनफल"}],"preparation":{"en":"A paste of rock salt, vacha and madanaphala is put into a neem decoction.","hi":"नीम के कषाय में सैंधा नमक, वच और मैनफल का कल्क डाला जाता है।","quote":"कफजवर में नीम कषाय में सैंधानमक, वचा, मेनफल इनका कल्क डालकर वमन देना चाहिए"},"administration":{"en":"Drunk to induce vomiting.","hi":"वमन कराने के लिए पिलाया जाता है।","quote":"शलेष्मजवरे वमनमिष्टमरिष्टतोयै:। संपिष्टसैंधववचामदनप्रभूतै:॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"कफजवर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_stomach_digestive"],"quote":"शलेष्मजवरे वमनमिष्टमरिष्टतोयै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"69","section":"पक्वशलेष्म जवर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nimba_p458_4","record_type":"formulation","kind":"formulation","canonical_name":"Neem and milky-tree sprout paste","title_hi":"नीम व क्षीरीवृक्ष कोंपल लेप","names":{"english":["Neem and milky-tree sprout paste"],"hindi":["नीम व क्षीरीवृक्ष कोंपल लेप"]},"tags":["lepa"],"summary":{"en":"Alternatively a paste of neem and the sprouts of milky-sap trees is applied against the burning of pox.","hi":"अथवा मसूरिका के दाह में नीम और क्षीरीवृक्षों की कोंपलों का लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_nimba","as_written":"निँब / नींब"},{"id":"ingredient_panchavalkala","as_written":"पयोंघ्रिपांकुर / ़ीरीवृ़ाों के कोंपल"}],"preparation":{"en":"Made into a paste.","hi":"लेप बनाया जाता है।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"अथवा नींब, ़ीरीवृ़ाों के कोंपल से लेप करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"दाह"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"सचंदनैनिँबपयोंघ्रिपांकुरै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"46","section":"दाहनाशकोपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Milky-sap trees (क्षीरीवृक्ष) are mapped to the panchavalkala group, whose lexicon entry lists क्षीरिवृक्ष; here their sprouts are used."]}
{"schema_version":"1.0","id":"remedy_nimba_p458_6","record_type":"formulation","kind":"formulation","canonical_name":"Neem, guduchi, red sandal and nut grass decoction","title_hi":"नीम-गिलोय-लाल चंदन-मोथा क्वाथ","names":{"english":["Neem, guduchi, red sandal and nut grass decoction"],"hindi":["नीम-गिलोय-लाल चंदन-मोथा क्वाथ"]},"tags":["kwatha"],"summary":{"en":"A decoction of neem, guduchi, red sandal and nut grass, mixed with sugar, is drunk by the pox patient.","hi":"नीम, गिलोय, लाल चंदन और नागरमोथा के काढ़े में शक्कर मिलाकर मसूरिका रोगी पीता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_nimba","as_written":"निंबसार / नींब की गिरी"},{"id":"ingredient_guduchi","as_written":"अमृत / गिलोय"},{"id":"ingredient_raktachandana","as_written":"चंदन / लाल चंदन"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"The drugs are boiled into a decoction and sugar is added.","hi":"द्रव्यों का काढ़ा बनाकर शक्कर मिलाई जाती है।","quote":"नींब की गिरी, गिलोय, लाल चंदन, नागरमोथा इनसे पकाये हुए काढे में शक्कर मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका से पीडित व्यक्रि"}],"dosha":{},"quote":"सिंनंबसारामृतचंदनांबुदैर्विपक्वतोयं      प्रपिबेत्सशर्करम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"49","section":"मसूरिका नाशक क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nimba_p460_3","record_type":"remedy","kind":"remedy","canonical_name":"Washing foul pox ulcers and sesame paste","title_hi":"दुर्गंधित मसूरिका व्रण का प्रक्षालन व तिल लेप","names":{"english":["Washing foul pox ulcers and sesame paste"],"hindi":["दुर्गंधित मसूरिका व्रण का प्रक्षालन व तिल लेप"]},"tags":["other"],"summary":{"en":"Foul-smelling, slimy pox ulcers are washed with decoctions of trees such as neem and the milky-sap trees and with lukewarm kanji, and finely ground sesame is applied to calm the heat.","hi":"दुर्गंधयुक्त पिच्छिल मसूरिका व्रणों को नीम, क्षीरीवृक्ष आदि के काढ़े और गुनगुनी कांजी से धोकर गर्मी शांत करने के लिए पिसे तिल लगाए जाते हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_nimba","as_written":"नींब"},{"id":"ingredient_panchavalkala","as_written":"़ीरीवृ़ा"},{"id":"ingredient_kanjika","as_written":"सुखोष्णकांजिका / साधारण गरम कांजी"},{"id":"ingredient_tila","as_written":"तिल"}],"preparation":{"en":"Tree decoctions and lukewarm kanji are prepared for washing; sesame is ground fine.","hi":"धोने के लिए वनस्पतियों का काढ़ा और गुनगुनी कांजी, तथा बारीक पिसे तिल।"},"administration":{"en":"The ulcers are washed, then the sesame paste is applied.","hi":"व्रण धोकर उन पर तिल का लेप लगाया जाता है।","quote":"वनस्पतियों के क्वाथ व साधारण गरम कांजी से धोकर तीव्र उष्णता के शमनार्थ, तिल को अच्छी तरह पीस कर, वैद्य उस पर लगावें।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिकाजन्य व्रण दुगँधयुक्र व पिच्छिल"},{"id":"condition_vrana","as_written":"व्रण"}],"dosha":{},"method_ids":["method_lepa"],"quote":"स पूतिगंधानपि पिच्छिलव्रणान् वनस्पतिक्वाथसुखोष्णकांजिका।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"56","section":"दुगँधितपिच्छिल मसूरिकोपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nimba_p467_3","record_type":"formulation","kind":"formulation","canonical_name":"Neem, varuna, arka, nili and asphota water for the Putana graha","title_hi":"नीम-वरना-आक-नील-आस्फोता जल से सेचन","names":{"english":["Neem, varuna, arka, nili and asphota water for the Putana graha"],"hindi":["नीम-वरना-आक-नील-आस्फोता जल से सेचन"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"A child seized by the Putana graha is sprinkled with water boiled with the ghost-conquering drugs neem, varuna, arka, nili and asphota.","hi":"पूतना ग्रह से पीड़ित बालक को भूतनाशक नीम, वरना, आक, नील और आस्फोता से पकाए जल से सींचा जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_nimba","as_written":"भूतजित् पारिभद्र / नीम"},{"id":"ingredient_varuna","as_written":"वरण / वरना"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_nili","as_written":"नीलिका / नील"},{"id":"ingredient_sariva","as_written":"आस्फोत / आस्फोता (सारिवा)"},{"id":"ingredient_jala","as_written":"सलिल / पानी"}],"preparation":{"en":"Water is boiled with the drugs.","hi":"इन औषधियों के साथ पानी पकाया जाता है।"},"administration":{"en":"The child is sprinkled or bathed with the water.","hi":"इस जल से बालक को सींचा या नहलाया जाता है।","quote":"भूत को जीतने वाले नीम, वरना, अकैवा, नील आस्फोता (सारिवा1) इन अैषधियों से पकाये हुए पानी से सेचन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_putana_graha","as_written":"पूतनागृहीत बालक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snana","method_parisheka"],"quote":"पारिभद्रवरणार्कनीलिकास्फोतपक्वसलिलैनिार्षेचयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"90","section":"पूतनाग्रहघन स्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["A footnote says others take आस्फोता as गिरिकर्णी (ingredient_aparajita). Flagged for supervision because arka is listed as toxic in the lexicon."]}
{"schema_version":"1.0","id":"remedy_nimba_p470_1","record_type":"formulation","kind":"formulation","canonical_name":"Neem leaf, snake slough and sal-resin fumigation for the Shitaputana graha","title_hi":"नीम पत्र-केंचुली-राल धूप","names":{"english":["Neem leaf, snake slough and sal-resin fumigation for the Shitaputana graha"],"hindi":["नीम पत्र-केंचुली-राल धूप"]},"tags":["dhuma"],"summary":{"en":"Neem leaves, snake slough, sal resin, owl and hare droppings and vajigandha are used to fumigate a child seized by the Shitaputana graha.","hi":"शीतपूतना ग्रह से पीड़ित बालक को नीम के पत्ते, साँप की केंचुली, राल, उल्लू व खरगोश की बीट और वाजिगंधा की धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_nimba","as_written":"निंबपत्र / नीम का पत्ता"},{"id":"ingredient_sarpa_nirmoka","as_written":"फणिचर्म / सांप की कांचली"},{"id":"ingredient_sarja","as_written":"सर्जनिर्यास / राल"},{"id":"ingredient_uluka_purisha","as_written":"भल्ल विट् / उल्लू के वीट"},{"id":"ingredient_shasha_vit","as_written":"शशविट् / खरगोश के वीट"},{"id":"ingredient_ashvagandha","as_written":"वाजिगंधा / अजगंधा (अजवायन)"}],"administration":{"en":"Burnt as fumigation.","hi":"धूप दी जाती है।","quote":"नीम का पत्ता, सांप की कांचली, राल, उल्लू व खरगोश के वीट अजगंधा (अजवायन) इन अैषधियों से धूप देना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_shitaputana_graha","as_written":"शीतपूतना"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"निंबपत्रफणि  - चर्मसर्जनिर्यासभल्लशशविट्सवाजिगं-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"103","section":"शीतपूतनाघन धूप व धारण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse reads वाजिगंधा (mapped to ashvagandha); the commentary reads अजगंधा (अजवायन). The verse word भल्ल is rendered उल्लू in the commentary."]}
{"schema_version":"1.0","id":"remedy_nimba_taila_p336_1","record_type":"remedy","kind":"remedy","canonical_name":"Neem oil and salt ear filling","title_hi":"नीम तेल और नमक का कर्णपूरण","names":{"english":["Neem oil and salt ear filling"],"hindi":["नीम तेल और नमक का कर्णपूरण"]},"tags":["karnapurana","professional-supervision","taila"],"summary":{"en":"For ear disease with many worms, the ear is filled with neem oil and salt, together with other worm-destroying measures; the commentary names the salt as rock salt.","hi":"अधिक कृमि वाले कर्णरोग में कान को नीम के तेल और नमक से भरा जाता है और अन्य कृमिनाशक उपाय भी किए जाते हैं; टीका नमक को सेंधा नमक बताती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_nimba","as_written":"निंबतैल"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"administration":{"en":"Filled into the ear.","hi":"कान में भरा जाता है।","quote":"अधिक कृमियुक्र कर्णरोग में निंबतैल सैंधानमक से कान को भरना चाहिए।","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_krimikarna","as_written":"क्रिमिप्रगाढे / अधिक कृमियुक्त कर्णरोग"},{"id":"condition_karnapaka","as_written":"सुकर्णपाके"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"सनिंबतैलैर्लवणैस्सुपूरयन्। क्रिमिप्रगाढे क्रिमिनाशनो विधि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"23","section":"कृमिकर्ण, कर्णपाकचिकित्सा ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nimbuka_p587_2","record_type":"remedy","kind":"remedy","canonical_name":"Sour foods when the tongue goes back in","title_hi":"जीभ अंदर जाने पर अम्ल पदार्थ","names":{"english":["Sour foods when the tongue goes back in"],"hindi":["जीभ अंदर जाने पर अम्ल पदार्थ"]},"tags":["professional-supervision","dietary"],"summary":{"en":"If the tongue goes inside, other people eat sour things such as lemons in front of the patient, and he too is repeatedly given the sour foods of the amla group; the commentary says this sets the tongue right.","hi":"जीभ अंदर चली जाए तो दूसरे लोग रोगी के सामने खट्टे नींबू आदि खाएँ और उसे भी अम्लवर्ग के खट्टे पदार्थ बार-बार खिलाए जाएँ; टीका के अनुसार इससे जीभ ठीक होती है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_nimbuka","as_written":"खट्टे निंबू"}],"administration":{"en":"Others eat sour things in view of the patient, who also eats sour foods repeatedly.","hi":"दूसरे लोग सामने खट्टी चीजें खाएँ और रोगी भी बार-बार खट्टे पदार्थ खाए।","quote":"जीभ के अंदर प्रवेश होने पर, अन्य मनुष्य उसके सामने दिखा-दिखा कर खट्टे निंबू आदि चीजों को खावें एवं उसे भी अम्लवर्ग में कहे हुए खट्टे पदाथोँ को खिलावें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"अंतश्चेद्रसना प्रविश्यति"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_tongue"],"quote":"खादेयु: स्वयमाम्लवर्गमसकृत् संभ़ायेद़ायम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"72","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_nishpava_p317_3","record_type":"remedy","kind":"remedy","canonical_name":"Nishpava grains with sesame oil","title_hi":"तिल तेल के साथ निष्पाव वर्ग के धान्य","names":{"english":["Nishpava grains with sesame oil"],"hindi":["तिल तेल के साथ निष्पाव वर्ग के धान्य"]},"tags":["dietary"],"summary":{"en":"Grains of the nishpava group (red, white and other kinds of nishpava) mixed with sesame oil and given in food are said to destroy all sinus wounds and apachi.","hi":"निष्पाव वर्ग (लाल, सफेद आदि निष्पाव) के धान्य तिल के तेल में मिलाकर भोजन में देने से सब नाड़ीव्रण और अपची नष्ट होते हैं, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_nishpava","as_written":"निष्पाववर्ग / निष्पाव (भटवासु) वर्ग (रक्रनिष्पाव, सफेद निष्पाव आदि)"},{"id":"ingredient_taila","as_written":"तिलज / तिल के तैल"}],"preparation":{"en":"The grains are mixed with sesame oil.","hi":"धान्यों को तिल के तेल में मिलाया जाता है।","quote":"शमयति तिलजाढच्यं साधुनिष्पाववर्ग:॥ 19॥"},"administration":{"en":"Given in food.","hi":"भोजन में दिया जाता है।","quote":"तिल के तैल से मिलाकर भोजन में देने से","route":"oral","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_nadivrana","as_written":"सर्व नाडीव्रण (नासूर)"},{"id":"condition_gandamala","as_written":"अपची"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"अथवा निष्पाव (भटवासु) वर्ग के (रक्रनिष्पाव, सफेद निष्पाव आदि) धान्यों को तिल के तैल से मिलाकर भोजन में देने से सर्व नाडीव्रण (नासूर) व अपची नष्ट होते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"19","section":"नाडीव्रण अपची नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_padabhyanga_p393_1","record_type":"remedy","kind":"remedy","canonical_name":"Famous measures against loss of sight","title_hi":"दृष्टिरक्षा के प्रसिद्ध प्रयोग","names":{"english":["Famous measures against loss of sight"],"hindi":["दृष्टिरक्षा के प्रसिद्ध प्रयोग"]},"tags":["professional-supervision"],"summary":{"en":"For avoiding loss of sight the text names as famous the foot massage (padabhyanga) taught by Pujyapada, the cold nasya and cold collyrium propounded by Siddhasena, and the tarpana of the eyes and head described by Jatacharya.","hi":"दृष्टिनाश से बचने के लिए ग्रंथ पूज्यपाद द्वारा कहे पादाभ्यंग, सिद्धसेन द्वारा प्रतिपादित शीत नस्य और शीत अंजन, तथा जटाचार्य द्वारा कहे अक्षितर्पण और शिरोतर्पण को प्रसिद्ध बताता है।"},"administration":{"en":"Foot massage, cold nasal drops, cold collyrium and tarpana of the eyes and head.","hi":"पैरों की मालिश, शीत नस्य, शीत अंजन और आँख व सिर का तर्पण।","quote":"शीतनस्य व शीतांजन","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"दृष्टिनाश"}],"requires_professional_supervision":true,"method_ids":["method_abhyanga","method_nasya","method_anjana","method_tarpana"],"organ_ids":["organ_eyes"],"quote":"दृष्टिनाश से बचने के लिए श्री पूजयपाद स्वामी के पादामयंग द्वारा पूजित अर्थात् कथित सिद्दसेन स्वामी द्वारा प्रतिपादित शीतनस्य व शीतांजन अैर जटाचार्य द्वारा कथित इ़ातर्पण, शिरोतर्पण ये प्रयोग संसार में प्रसिद्दि को प्राप्त हुए हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"290","section":"प्रसिद्द योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The commentary's wording about Pujyapada is garbled (पादामयंग द्वारा पूजित अर्थात् कथित); the reading here follows the verse, which links the foot massage to Pujyapada."]}
{"schema_version":"1.0","id":"remedy_padma_p399_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked in a lotus and liquorice decoction","title_hi":"कमलादि क्वाथ से सिद्ध घृत","title_sa":"पुण्डरीकादि घृत","names":{"english":["Ghee cooked in a lotus and liquorice decoction"],"hindi":["कमलादि क्वाथ से सिद्ध घृत"],"sanskrit":["पुण्डरीकादि घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked in a decoction of lotus, white lotus, blue lotus, liquorice and sariva, licked repeatedly with sugar, is said to calm pitta cough.","hi":"कमल, श्वेतकमल, नीलकमल, मुलैठी और सारिवा के काढ़े से सिद्ध घृत शक्कर के साथ बार-बार चाटने से पित्तज कास शांत होता है, ऐसा कहा गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_padma","as_written":"पुणडरीक / कमल"},{"id":"ingredient_kumuda","as_written":"कुमुद / श्वेतकमल"},{"id":"ingredient_utpala","as_written":"उप्पल / नीलकमल"},{"id":"ingredient_yashtimadhu","as_written":"यष्टी / मुलैठी"},{"id":"ingredient_sariva","as_written":"सारिवा"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"},{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"preparation":{"en":"A decoction of the five drugs is made and ghee is cooked in it.","hi":"पाँचों का काढ़ा बनाकर उसमें घृत सिद्ध किया जाता है।","quote":"उनके काढे से सिद्द किए हुए घृत"},"administration":{"en":"Licked repeatedly with sugar.","hi":"शक्कर के साथ बार-बार चाटा जाता है।","quote":"शक्कर के साथ बार-बार चाटें","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_kasa","as_written":"पित्तज कास"}],"dosha":{"pitta":"pacifies"},"quote":"कमल, श्वेतकमल, नीलकमल, मुलैठी सारिवा उनके काढे से सिद्द किए हुए घृत को शक्कर के साथ बार-बार चाटें, तो पित्तज कास शमन होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"21","section":"पैत्तिककास चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_padma_p460_5","record_type":"remedy","kind":"remedy","canonical_name":"Ghee anointing and a bed of lotus leaves","title_hi":"घी का लेप और कमल पत्रों का बिछौना","names":{"english":["Ghee anointing and a bed of lotus leaves"],"hindi":["घी का लेप और कमल पत्रों का बिछौना"]},"tags":["other"],"summary":{"en":"The pox patient is anointed with ghee and laid on a bed covered with leather and lotus and blue lotus leaves.","hi":"मसूरिका रोगी को घी लगाकर चर्म, कमल और नीलकमल के पत्ते बिछे बिस्तर पर सुलाया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_padma","as_written":"पज्ञ / कमल"},{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"}],"administration":{"en":"Ghee is applied to the body and the patient sleeps on the covered bed.","hi":"शरीर पर घी लगाकर रोगी को उस बिस्तर पर सुलाया जाता है।","quote":"घृत लेपन कर, चर्म, कमल, नीलकमल के पत्ो जिस पर बिछाया हो एेसे शयन (बिछैना) पर सुलाना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"मसूरिका रोग"}],"dosha":{},"quote":"घृतानुलिप्तं शयने च शाययेत् सुचर्मपज्ञोत्पलपत्रसंवृते॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"58","section":"मसूरिकी को भोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_pakshi_paksha_p471_1","record_type":"remedy","kind":"remedy","canonical_name":"Feather and snake-slough amulet for the Pishacha graha","title_hi":"पंख और केंचुली की माला-पोटली","names":{"english":["Feather and snake-slough amulet for the Pishacha graha"],"hindi":["पंख और केंचुली की माला-पोटली"]},"tags":["other"],"summary":{"en":"A garland or pouch made of the feathers of the nilakantha bird, vulture and peacock and of snake slough is put on a child seized by the Pishacha graha.","hi":"पिशाच ग्रह से पीड़ित बालक को नीलकंठ, गीध और मोर के पंखों तथा साँप की केंचुली से बनी माला या पोटली पहनाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_pakshi_paksha","as_written":"चाषगृध्रमयूरप़ा / नीलकंठ, गृध्र, मयूर इन का पंखा"},{"id":"ingredient_sarpa_nirmoka","as_written":"सर्पत्वचा / सांप की कांचली"}],"preparation":{"en":"Made into a garland or a small pouch.","hi":"माला या पोटली बनाई जाती है।"},"administration":{"en":"Worn by the child.","hi":"बालक को पहनाई जाती है।","quote":"इनसे बनी हुइर् माला व पोटली को पहनावें।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pishacha_graha","as_written":"पिशाच ग्रह"}],"dosha":{},"quote":"चाषगृध्रसमयूरप़ासर्पत्वचाविरचिताशच         धारयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"108","section":"पिशाचग्रहघन धारण बलि व स्नानस्थान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_palasha_p386_4","record_type":"formulation","kind":"formulation","canonical_name":"Palasha gum eye drops","title_hi":"ढाक के गोंद का आश्च्योतन","names":{"english":["Palasha gum eye drops"],"hindi":["ढाक के गोंद का आश्च्योतन"]},"tags":["professional-supervision","other"],"summary":{"en":"Palasha gum ground with milk and mixed with sugar, used as eye drops (ashchyotana); said to remove quickly all pitta-born eye diseases and amladhyushita.","hi":"ढाक का गोंद दूध में पीसकर शक्कर मिलाकर आश्च्योतन के रूप में; इसे सब पित्तज नेत्ररोगों और अम्लाध्युषित को शीघ्र दूर करने वाला बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_palasha","as_written":"नरकिंशुकवृ़ाजातं निर्यास / ढाक की गोंद"},{"id":"ingredient_ksheera","as_written":"़ींरेण / दूध"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"The gum is ground with milk and mixed with sugar.","hi":"गोंद को दूध के साथ पीसकर शक्कर मिलाई जाती है।","quote":"ढाक की गोंद को दूध के साथ पीसकर शक्कर मिलाकर"},"administration":{"en":"Instilled into the eyes as ashchyotana.","hi":"आश्च्योतन के रूप में आँखों में डाला जाता है।","quote":"आशच्योतन (आँखों में डालने की विधि) करें।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"समस्त पित्तकृत नेत्ररोग"},{"id":"condition_amladhyushita","as_written":"अम्लाधयुषित"}],"requires_professional_supervision":true,"organ_ids":["organ_eyes"],"quote":"ढाक की गोंद को दूध के साथ पीसकर शक्कर मिलाकर आशच्योतन (आँखों में डालने की विधि) करें। समस्त पित्तकृत नेत्ररोगों को व अम्लाधयुषित आदि रोगों को शीघ्र वह दूर करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258-259","section":"सर्वपित्तजनेत्रारोगचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_palasha_p615_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with the ash of palasha, khadira and arjuna","title_hi":"पलाश, खैर, अर्जुन भस्म सिद्ध घृत","names":{"english":["Ghee with the ash of palasha, khadira and arjuna"],"hindi":["पलाश, खैर, अर्जुन भस्म सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"For semen that is full of knots, thick, slimy and pale, ghee prepared with the ash of palasha, khadira and arjuna is drunk.","hi":"बहुत-सी गाँठों से युक्त, गाढ़े, पिलपिले और पांडु वर्ण के वीर्य में पलाश, खैर और अर्जुन की भस्म से सिद्ध घृत पिया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_palasha","as_written":"पलाश (ढाक)"},{"id":"ingredient_khadira","as_written":"खदिर / खैर"},{"id":"ingredient_arjuna","as_written":"अर्जुन (कोह)"},{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"}],"preparation":{"en":"Ghee is prepared with the ash of the three trees.","hi":"तीनों वृक्षों की भस्म से घृत सिद्ध किया जाता है।","quote":"से युक्र हो, उस में पलाश (ढाक) खैर, व अर्जुन (कोह) इनके भस्म से सिद्द घृत को पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"ग्रंथिप्रभूतघनपिच्छिलपाणडुराभे शुक्रे पलाशखदिरार्जुनभस्मसिद्दम् ।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukradosha","as_written":"ग्रंथिप्रभूतघनपिच्छिलपाणडुराभे शुक्रे / ग्रंथियों से युक्र, घट्ट पिच्छिल पांडुवर्ण वीर्य"}],"dosha":{},"organ_ids":["organ_reproductive"],"quote":"भावार्थ : जो वीर्य, बहुत-सी ग्रंथियों (गांठ)से युक्र हो, व घट्ट पिच्छिल (पिलपिले) पांडुवर्ण","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"12","section":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_panchavalkala_p201_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked with the five milky trees for nosebleed (unnamed)","title_hi":"पंचक्षीरी वृक्ष आदि से सिद्ध घी","names":{"english":["Ghee cooked with the five milky trees for nosebleed (unnamed)"],"hindi":["पंचक्षीरी वृक्ष आदि से सिद्ध घी"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with a decoction of the five milky trees, hribera, nichula (cane) and arjuna, rubbed on the head, is said to calm bleeding from the nose.","hi":"पंचक्षीरी वृक्ष, नेत्रबाला, निचुल (बेंत) और अर्जुन के कषाय से पकाया घी सिर पर मलने से नाक से बहता रक्त शांत होता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरद्रुम / पंच़ीरीवृ़ा (बड, गूलर, पीपल, पाकर, शिरीष)"},{"id":"ingredient_shirisha","as_written":"शिरीष (पंच़ीरीवृ़ा में)"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्र वाला"},{"id":"ingredient_nichula","as_written":"निचुल / वेत"},{"id":"ingredient_arjuna","as_written":"अर्जुन / अर्जुनवृ़ा"},{"id":"ingredient_ghrita","as_written":"घी"}],"preparation":{"en":"Ghee is cooked with a decoction of the five milky trees, hribera, nichula and arjuna.","hi":"पंचक्षीरी वृक्ष, नेत्रबाला, निचुल और अर्जुन के कषाय से घी पकाया जाता है।","quote":"पंच़ीरीवृ़ा (बड, गूलर, पीपल, पाकर, शिरीष), नेत्र वाला वेत अर्जुनवृ़ा इनके कषाय से पकाये हुए घी को"},"administration":{"en":"Rubbed on the head.","hi":"सिर पर मला जाता है।","quote":"मस्तक में मलने से यदि नाक से रक्रपित्त बह रहा हो तो उपशमन को प्राप्त होता है","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"नाक से रक्रपित्त"}],"dosha":{},"method_ids":["method_abhyanga"],"organ_ids":["organ_head","organ_nose"],"quote":"़ीरद्रुमांबुनिचुलार्जुनतोयपक्व:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary names the five milky trees as banyan, cluster fig, sacred fig, pakar and shirisha; a footnote gives other lists."]}
{"schema_version":"1.0","id":"remedy_panchavalkala_p203_1","record_type":"formulation","kind":"formulation","canonical_name":"Paste of sprouts and roots of the milky trees (unnamed)","title_hi":"क्षीरी वृक्षों के कोंपल व जड़ का लेप","names":{"english":["Paste of sprouts and roots of the milky trees (unnamed)"],"hindi":["क्षीरी वृक्षों के कोंपल व जड़ का लेप"]},"tags":["lepa"],"summary":{"en":"The sprouts and roots of the milky trees, ground in milk, are applied as a paste for disorders caused by raktapitta.","hi":"क्षीरी वृक्षों के कोंपल और जड़ दूध में पीसकर रक्तपित्तजन्य विकारों पर लेप किए जाते हैं।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरद्रुमांकुरशिफा / ़ीरीवृ़ाों के कोंपल व जड"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"preparation":{"en":"The sprouts and roots are ground in milk.","hi":"कोंपल और जड़ दूध में पीसी जाती हैं।","quote":"रक्रपित्ी रोगी को ़ीरीवृ़ाों के कोंपल व जड को दूध में पीसकर लेपन करें"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में।","quote":"़ीरद्रुमांकुरशिफान्पयसासुपिष्टा-नालेपयेद्रुधिरपित्तकृतन्विकारान्॥","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रुधिरपित्तकृत विकार"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"़ीरद्रुमांकुरशिफान्पयसासुपिष्टा-नालेपयेद्रुधिरपित्तकृतन्विकारान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"28","section":"लेप व स्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_panchavalkala_p465_2","record_type":"formulation","kind":"formulation","canonical_name":"Milky-tree and sweet-drug ghee with milk for the Kimpurusha graha","title_hi":"क्षीरीवृक्ष व मधुर औषधि सिद्ध घृत","names":{"english":["Milky-tree and sweet-drug ghee with milk for the Kimpurusha graha"],"hindi":["क्षीरीवृक्ष व मधुर औषधि सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee prepared with the milky-sap trees such as gular and with sweet drugs is given to the child to drink mixed with milk.","hi":"गूलर आदि क्षीरीवृक्षों और मधुर औषधियों से सिद्ध घृत दूध मिलाकर बालक को पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_panchavalkala","as_written":"़ीरवृ़ा / ़ीरोवृ़ा (गूलर आदि दूध वाले वृ़ा)"},{"id":"ingredient_madhura_gana","as_written":"मधुर / मधुर अैषधियाँ"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_ksheera","as_written":"पयस / दूध"}],"preparation":{"en":"Ghee is prepared with the milky-sap trees and sweet drugs.","hi":"क्षीरीवृक्षों और मधुर औषधियों से घृत सिद्ध किया जाता है।"},"administration":{"en":"Given to drink mixed with milk.","hi":"दूध मिलाकर पिलाया जाता है।","quote":"घृत को दूध मिला कर पिलाना भी हितकारी है।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_kimpurusha_graha","as_written":"किंपुरुष ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"़ीरवृ़ामधुरैशच साधितं पाययेfृतमिदं पयसा युतम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"79","section":"किंपुरुष ग्रहघन तैल व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child."]}
{"schema_version":"1.0","id":"remedy_patala_p290_1","record_type":"remedy","kind":"remedy","canonical_name":"Paste of the Pataladi drugs with curd whey and sour buttermilk","title_hi":"अर्शघ्न कल्क","title_sa":"पाटलादि कल्क","names":{"english":["Paste of the Pataladi drugs with curd whey and sour buttermilk"],"hindi":["अर्शघ्न कल्क"],"sanskrit":["पाटलादि कल्क"]},"summary":{"en":"A paste of the drugs of the previous verse (patala and the others) is given to the piles patient to drink with curd whey and sour buttermilk, or with alkali water.","hi":"पिछले श्लोक की (पाटला आदि) औषधियों का कल्क बनाकर अर्श रोगी को दही के तोड़ और खट्टी छाछ के साथ, या क्षार जल के साथ पिलाया जाता है।"},"ingredients":[{"id":"ingredient_patala","as_written":"उपर्युक्र अैषधियाँ (पाटला आदि)"},{"id":"ingredient_dadhi","as_written":"दधिरस / दही का तोड"},{"id":"ingredient_takra","as_written":"आम्ल तक्र"},{"id":"ingredient_kshara","as_written":"़ारवारि / ़ार जल"}],"preparation":{"en":"A paste (kalka) is made of the drugs of the previous verse.","hi":"पिछले श्लोक की औषधियों का कल्क बनाया जाता है।","quote":"एवं अर्श रोगी को उपर्युक्र अैषधियों के कल्क बनाकर दही के तोड आम्ल तक्र"},"administration":{"en":"Drunk with curd whey and sour buttermilk, or with alkali water.","hi":"दही के तोड़ और खट्टी छाछ के साथ, या क्षार जल के साथ।","quote":"के साथ पीने को देना चाहिए। अथवा ़ार जल के साथ पीने को देना चाहिए।","route":"oral","vehicle_ids":["ingredient_dadhi","ingredient_takra","ingredient_kshara"]},"indications":[{"id":"condition_arsha","as_written":"दुर्नाम / अर्श रोगी"}],"dosha":{},"quote":"एवं अर्श रोगी को उपर्युक्र अैषधियों के कल्क बनाकर दही के तोड आम्ल तक्र","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"126","section":"अर्शघन कल्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_patala_p413_1","record_type":"remedy","kind":"remedy","canonical_name":"Paste of patali flowers and fruit","title_hi":"पाढल के फूल और फल का कल्क","names":{"english":["Paste of patali flowers and fruit"],"hindi":["पाढल के फूल और फल का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of the flowers and fruit of patali is also called beneficial in hiccup.","hi":"पाढल के फूल और फल का कल्क बनाकर प्रयोग करना भी हिक्का में हितकर बताया गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_patala","as_written":"पाटलीकुसुम, तत्फल / पाढल का पुष्प व फल"}],"preparation":{"en":"A paste is made of the flowers and fruit.","hi":"फूल और फल का कल्क बनाया जाता है।","quote":"पाटलीकुसुमतत्फलकल्क:॥"},"administration":{"en":"Used as a paste; route not stated.","hi":"कल्क रूप में प्रयोग; मार्ग नहीं बताया।","quote":"पाढल का पुष्प व फल का कल्क बनाकर प्रयोग करना भी हितकारक है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"quote":"पाढल का पुष्प व फल का कल्क बनाकर प्रयोग करना भी हितकारक है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"85","section":"हिPाघन अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_patala_p470_3","record_type":"formulation","kind":"formulation","canonical_name":"Patala, arka, bamboo, aragvadha and bilva bath for the Pishacha graha","title_hi":"पाटल-आक-वंश-अमलतास-बेल जल से स्नान","names":{"english":["Patala, arka, bamboo, aragvadha and bilva bath for the Pishacha graha"],"hindi":["पाटल-आक-वंश-अमलतास-बेल जल से स्नान"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"A child seized by the Pishacha graha is bathed well with water boiled with kuberaksha (patala), arka, bamboo, gandharvahasta, aragvadha and bilva.","hi":"पिशाच ग्रह से पीड़ित बालक को कुबेराक्षी (पाटल), आक, वंश, गंधर्वहस्त, अमलतास और बेल से पकाए पानी से अच्छी तरह स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_patala","as_written":"कुबेरनयन / कुबेराि़ा (पाटल)"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_vamshalochana","as_written":"वंश / वंशलोचन"},{"id":"ingredient_eranda","as_written":"गंधर्वहस्त"},{"id":"ingredient_aragvadha","as_written":"नृप / अमलतास"},{"id":"ingredient_bilva","as_written":"बिल्व / बेल"},{"id":"ingredient_jala","as_written":"वारि / पानी"}],"preparation":{"en":"Water is boiled with the drugs.","hi":"इन औषधियों के साथ पानी पकाया जाता है।"},"administration":{"en":"Used to bathe the child.","hi":"बालक को स्नान कराया जाता है।","quote":"इनके द्वारा पकाये हुए पानी से अच्छी तरह स्नान कराकर","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_pishacha_graha","as_written":"पिशाच पीडित बालक"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snana"],"quote":"तं        कुबेरनयनार्कवंशगंधर्वहस्तनृपबिल्ववारिभि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"106","section":"पिशाचग्रहघन स्नानैषधि व तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The commentary omits गंधर्वहस्त (mapped to eranda by its usual synonym) and renders वंश as वंशलोचन. Flagged for supervision because arka is listed as toxic in the lexicon."]}
{"schema_version":"1.0","id":"remedy_patha_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of patha and others for vata fever (unnamed)","title_hi":"वातज्वर क्वाथ (पाठादि)","names":{"english":["Decoction of patha and others for vata fever (unnamed)"],"hindi":["वातज्वर क्वाथ (पाठादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of patha, agnimantha, both nightshades and dry ginger is drunk in all vata fevers.","hi":"पाठा, अरणी, दोनों कटेरी और सोंठ का क्वाथ सब वातज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_brihatidvaya","as_written":"बृहतीद्वय / दोनों कटेली"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या पाठा, अगेथु, दोनों कटेली, सोंठ इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदखिलवातकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"संपूर्ण वातिक जवर"}],"dosha":{},"quote":"पाठाग्निमंथबृहतीद्वयनागराणाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"71","section":"वातजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_patha_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Paste of patha, ajamoda, black pepper, amalaki and haritaki (unnamed)","title_hi":"पाठा आदि का कल्क","names":{"english":["Paste of patha, ajamoda, black pepper, amalaki and haritaki (unnamed)"],"hindi":["पाठा आदि का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of patha, ajamoda, black pepper, amalaki and haritaki is drunk in warm water in the ama stage of kapha diarrhoea.","hi":"कफातिसार की आमावस्था में पाठा, अजमोद, मिर्च, आँवला और हरड़ का कल्क गरम जल में मिलाकर पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइर्न"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_amalaki","as_written":"आमलक / आंवला"},{"id":"ingredient_haritaki","as_written":"अभया / हरडा"}],"preparation":{"en":"The drugs are ground into a paste.","hi":"द्रव्यों को पीसकर कल्क बनाया जाता है।","quote":"पाठा, अजवाइर्न, मिरच, आंवला व हरडा इनके कल्क को गरम जल में मिलाकर पीना चाहिए"},"administration":{"en":"Drunk mixed with warm water.","hi":"गरम जल में मिलाकर पिया जाता है।","quote":"कल्कं पिबेदशिशिरेण जलेन","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_atisara","as_written":"शलेष्मातिसार की आम अवस्था"}],"dosha":{},"quote":"पाठाजमोदमरिचामलकाभयानाम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"94","section":"कफातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_patha_p404_1","record_type":"formulation","kind":"formulation","canonical_name":"Water cooked with patha, aragvadha, musta and nimba","title_hi":"पाठादि सिद्ध जल","names":{"english":["Water cooked with patha, aragvadha, musta and nimba"],"hindi":["पाठादि सिद्ध जल"]},"tags":["kwatha"],"summary":{"en":"Water cooked with patha, aragvadha pulp, musta and nimba, with pungent drugs such as dry ginger, black pepper and long pepper added, is said to remove kapha vomiting quickly.","hi":"पाठा, अमलतास का गूदा, मोथा और नीम से सिद्ध पानी में सोंठ, मिरच, पीपल आदि कटु औषधि मिलाकर पिलाने से कफज छर्दि शीघ्र दूर होती है, ऐसा कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_patha","as_written":"पाठा"},{"id":"ingredient_aragvadha","as_written":"नृपांघ्रिप / आरग्वध (अमलतास का गूदा)"},{"id":"ingredient_musta","as_written":"मुस्ता / मोथा"},{"id":"ingredient_nimba","as_written":"निंब"},{"id":"ingredient_trikatu","as_written":"कटुक / सोंठ, मिरच, पीपल आदि कटु अैषधि"}],"preparation":{"en":"Water is cooked with the four drugs and pungent drugs are mixed in.","hi":"चारों औषधियों से पानी सिद्ध करके उसमें कटु औषधि मिलाई जाती है।","quote":"पाठा, आरग्वध (अमलतास का गूदा) मोथा व निंब से सिद्द पानी मंे सोंठ, मिरच, पीपल आदि कटु अैषधि मिलाकर"},"administration":{"en":"Drunk; the verse describes it as warm.","hi":"पिलाया जाता है; श्लोक में इसे अहिम (गरम) कहा है।","quote":"निंबसिद्दमहिमं कटुकाढच्यम्॥ पाययेत्सलिलमत्र","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"कफकृत छर्दिरोग"}],"dosha":{"kapha":"pacifies"},"quote":"पाठा, आरग्वध (अमलतास का गूदा) मोथा व निंब से सिद्द पानी मंे सोंठ, मिरच, पीपल आदि कटु अैषधि मिलाकर पिलाने से कफकृत छर्दिरोग शीघ्र दूर होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"46","section":"कफजछर्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_payasa_p258_5","record_type":"remedy","kind":"remedy","canonical_name":"Ghee smearing, milk poultice and milk diet in pitta-type udara","title_hi":"पित्तोदर में घृतलेप, दुग्ध उपनाह और दुग्धाहार","names":{"english":["Ghee smearing, milk poultice and milk diet in pitta-type udara"],"hindi":["पित्तोदर में घृतलेप, दुग्ध उपनाह और दुग्धाहार"]},"tags":["dietary"],"summary":{"en":"After the bowel is cleansed, the abdomen is smeared with ghee and a poultice cooked with milk is bound on it with leaves; food rich in lukewarm milk with bitter vegetables is given.","hi":"कोष्ठ शुद्ध होने पर पेट पर घी लगाकर दूध में सिद्ध पुल्टिस पत्तों से बाँधी जाती है; अधिक मंदोष्ण दूध और कड़वी सब्ज़ियों वाला भोजन दिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"पायसेन / दूध से सिद्द पुल्टिश, दूध"}],"administration":{"en":"The ghee and the milk poultice are applied to the abdomen, covered with leaves; the diet is rich in lukewarm milk with bitter vegetables.","hi":"पेट पर घी और दूध की पुल्टिस लगाकर पत्ते बाँधे जाते हैं; आहार में मंदोष्ण दूध अधिक और कड़वी सब्ज़ियाँ होती हैं।","quote":"चाहिए जिस के ऊपर पत्ो बाँधने चाहिए अैर उसे जिसमें दूध अधिक हो एवं कडुवी तरकारियों से युक्र","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"(context: पित्तज महोदर)"}],"dosha":{},"method_ids":["method_upanaha"],"organ_ids":["organ_abdomen"],"quote":"सुखोष्णदुग्धाधिकभोजनानि। विधीयतां तस्य सतिक्रशाकै:॥ 148॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"148","section":"पैत्तिकोदर में सनिरुह बस्ति"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_payasa_p339_2","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet in nasal diseases","title_hi":"नासारोग में पथ्य भोजन","names":{"english":["Wholesome diet in nasal diseases"],"hindi":["नासारोग में पथ्य भोजन"]},"tags":["dietary"],"summary":{"en":"In nasal diseases, nasal medication together with meals of ghee, milk, rice pudding (payasa) and moistening foods is wholesome, with drugs chosen for the strongest dosha.","hi":"नासारोगों में नस्य के साथ भोजन में घी, दूध, खीर और उत्क्लेदकारक पदार्थ हितकर हैं, और प्रबल दोष के अनुसार औषधि दी जाती है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_payasa","as_written":"पायस (खीर)"}],"administration":{"en":"Taken as food, alongside nasal medication.","hi":"भोजन के रूप में, साथ में नस्य।","quote":"नासा रोगों में नस्य प्रयोग व भोजन में घृत, दूध, पायस (खीर) व उत्क्लेद कारक","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_nasaroga","as_written":"समस्तनासागतरोग"}],"dosha":{},"method_ids":["method_pathya_palana","method_nasya"],"organ_ids":["organ_nose"],"quote":"पदाथोँ का उपयोग करना हितकर है अैर जिन दोषों का अधिक बल हो उनको देखकर वैसे ही","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"40","section":"नासागत रोग में पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_pippali_p260_3","record_type":"remedy","kind":"remedy","canonical_name":"A thousand pippalis impregnated with snuhi latex","title_hi":"स्नुही-भावित सहस्र पिप्पली","names":{"english":["A thousand pippalis impregnated with snuhi latex"],"hindi":["स्नुही-भावित सहस्र पिप्पली"]},"tags":["professional-supervision","other"],"summary":{"en":"A thousand pippalis impregnated with snuhi latex, said to conquer mahodara quickly.","hi":"थूहर के दूध से भावित हज़ार पीपल, जो महोदर को शीघ्र जीतती बताई गई हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_snuhi","as_written":"स्नुहीपय: / थोहर के दूध"}],"preparation":{"en":"The pippalis are impregnated with snuhi latex.","hi":"पीपल को थूहर के दूध की भावना दी जाती है।","quote":"थोहर के दूध से भावित हजार पीपल के सेवन से उदर महारोग शीघ्र नाश होता है।"},"administration":{"en":"Taken; no schedule is given.","hi":"सेवन किया जाता है; क्रम नहीं बताया गया।","quote":"थोहर के दूध से भावित हजार पीपल के सेवन से उदर महारोग शीघ्र नाश होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महोदरम्"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_pippali","amount_as_written":"सहस्र / हजार","en":"a thousand pippalis in all"}],"requires_professional_supervision":true,"quote":"स्नुहीपयोभावितजातपिप्पली - सहस्रमेवाशु जयेन्महोदरम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"157","section":"अन्यान्य योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: snuhi latex."]}
{"schema_version":"1.0","id":"remedy_pippali_p288_3","record_type":"remedy","kind":"remedy","canonical_name":"Paste of pippali, rock salt, chitraka and gunja in arka latex","title_hi":"पीपल आदि को आक के दूध में पीसकर लेप","title_sa":"पिप्पल्यादि अर्कपयोलेप","names":{"english":["Paste of pippali, rock salt, chitraka and gunja in arka latex"],"hindi":["पीपल आदि को आक के दूध में पीसकर लेप"],"sanskrit":["पिप्पल्यादि अर्कपयोलेप"]},"tags":["professional-supervision"],"summary":{"en":"Pippali, rock salt, chitraka and gunja (with kushtha in the verse) are pounded and ground with arka latex and applied as a paste on piles.","hi":"पीपल, सेंधा नमक, चित्रक और घुंघची (श्लोक में कूठ भी) को कूटकर आक के दूध के साथ पीसकर अर्श पर लेप किया जाता है।"},"ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"},{"id":"ingredient_gunja","as_written":"गुंजा / घुंघची"},{"id":"ingredient_kushtha","as_written":"कुष्ट (श्लोक में; भावार्थ में नहीं)"},{"id":"ingredient_arka","as_written":"अर्कपय / अकैवे का दूध"}],"preparation":{"en":"The drugs are pounded and ground with arka latex.","hi":"द्रव्यों को कूटकर आक के दूध के साथ पीसा जाता है।","quote":"पीपल, सैंधानमक, चित्रक व घुंघची को कूटकर अकैवे के दूध के साथ पीसंे। उसे"},"administration":{"en":"Applied on the piles.","hi":"अर्श पर लेप।","quote":"लेपन करें अथवा कूट, चित्रक, थोहर व काले नमक को कूटकर गोमूत्र के साथ पीसा हुआ लेपन भी","route":"external","vehicle_ids":["ingredient_arka"]},"indications":[{"id":"condition_arsha","as_written":"गुदज / अर्श"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_anus_rectum"],"quote":"पिप्पलीलवणचित्राकगुंजा - कुष्टमर्कपयसा परिपिष्टम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"115","section":"अर्शघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for gunja and arka latex."]}
{"schema_version":"1.0","id":"remedy_pippali_p387_2","record_type":"formulation","kind":"formulation","canonical_name":"Long pepper collyrium for pishtaka","title_hi":"पिष्टकनाशक अंजन","names":{"english":["Long pepper collyrium for pishtaka"],"hindi":["पिष्टकनाशक अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of long pepper, black pepper, dry ginger and drumstick seeds ground in sour citron juice; constant use is said to remove pishtaka and many kapha diseases.","hi":"पीपल, काली मिर्च, सोंठ और सहजन के बीज खट्टे बिजौरे के रस में पीसकर बना अंजन; निरंतर प्रयोग से पिष्टक और अनेक कफज रोग दूर होते बताए गए हैं।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_maricha","as_written":"मरिच"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_shigru","as_written":"शिग्रुबीज / सेंजन का बीज"},{"id":"ingredient_matulunga","as_written":"लुंगजनित अम्ल / खट्टे माहुलुंग का रस"}],"preparation":{"en":"Ground well with sour citron juice.","hi":"खट्टे बिजौरे के रस के साथ अच्छी तरह पीसा जाता है।","quote":"खट्टे माहुलुंग के रस के साथ अच्छी तरह पीसकर अंजन बनावें।"},"administration":{"en":"Applied constantly as a collyrium.","hi":"निरंतर अंजन किया जाता है।","quote":"सततांजनेन","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_pishtaka","as_written":"इ़ागत पिष्टक"},{"id":"condition_kapharoga","as_written":"अनेक शलेष्म रोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"पीपल, मिरच, सोंठ, सेंजन का बीज इनको खट्टे माहुलुंग के रस के साथ अच्छी तरह पीसकर अंजन बनावें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"263","section":"पिष्टक में अंजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_pippali_p399_1","record_type":"formulation","kind":"formulation","canonical_name":"Sour gruel with three peppers","title_hi":"खट्टी यवागू","title_sa":"ऊषणत्रयकृता अम्लयवागू","names":{"english":["Sour gruel with three peppers"],"hindi":["खट्टी यवागू"],"sanskrit":["ऊषणत्रयकृता अम्लयवागू"]},"tags":["yavagu"],"summary":{"en":"A sour gruel made with three peppers is given in vata cough; the commentary names them as pippali, gajapippali and vanapippali.","hi":"वातज कास में तीन पीपलों से बनी खट्टी यवागू दी जाती है; भावार्थ में पीपल, गजपीपल और वनपीपल बताए हैं।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_pippali","as_written":"पीपल"},{"id":"ingredient_gajapippali","as_written":"गजपीपल"},{"id":"ingredient_vanapippali","as_written":"वनपीपल"}],"preparation":{"en":"A sour gruel is made with the three peppers added.","hi":"तीनों पीपल डालकर खट्टी यवागू बनाई जाती है।","quote":"पीपल गजपीपल वनपीपल इनको डालकर की गइर् खट्टी यवागू"},"administration":{"en":"Drunk.","hi":"पी जाती है।","quote":"ऊषणत्रयकृताम्लयवागंू","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वातज कास"}],"dosha":{},"quote":"पीपल गजपीपल वनपीपल इनको डालकर की गइर् खट्टी यवागू","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"19","section":"वातजकास में योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse says ऊषणत्रय (three pungents); the bhavartha names three kinds of pippali."]}
{"schema_version":"1.0","id":"remedy_pippali_p399_2","record_type":"formulation","kind":"formulation","canonical_name":"Long pepper, ghee and jaggery with buffalo milk","title_hi":"पीपल, घी, गुड भैंस के दूध के साथ","names":{"english":["Long pepper, ghee and jaggery with buffalo milk"],"hindi":["पीपल, घी, गुड भैंस के दूध के साथ"]},"tags":["other"],"summary":{"en":"Long pepper, ghee and jaggery drunk with buffalo milk are said to destroy pitta cough quickly.","hi":"पीपल, घी और गुड भैंस के दूध के साथ पीने से पित्तज कास शीघ्र नष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिष पय / भैंस का दूध"}],"administration":{"en":"Drunk with buffalo milk.","hi":"भैंस के दूध के साथ पिया जाता है।","quote":"भैंस के दूध के साथ पीने से","route":"oral","vehicle_ids":["ingredient_mahisha_ksheera"]},"indications":[{"id":"condition_kasa","as_written":"पित्तज कास"}],"dosha":{"pitta":"pacifies"},"quote":"पीपल, घी व गुड इनको भैंस के दूध के साथ पीने से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"22","section":"पैत्तिककासघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_pippali_p425_5","record_type":"remedy","kind":"remedy","canonical_name":"Long pepper powder in hot water","title_hi":"गरम पानी में पीपल चूर्ण","names":{"english":["Long pepper powder in hot water"],"hindi":["गरम पानी में पीपल चूर्ण"]},"tags":["churna"],"summary":{"en":"Long pepper powder mixed in hot water is drunk to increase the digestive fire.","hi":"जठराग्नि बढ़ाने के लिए पीपल का चूर्ण गरम पानी में मिलाकर पिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_pippali","as_written":"मगधजा / पीपल"},{"id":"ingredient_ushnodaka","as_written":"अहिमांबु / गरम पानी"}],"preparation":{"en":"The powder is mixed in hot water.","hi":"चूर्ण को गरम पानी में मिलाया जाता है।","quote":"पीपल के चूर्ण को जठराग्नि के बढाने के लिए गरम पानी में मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"मगधजामहिमांबुयुतां पृथक्।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_ajirna","as_written":"उदरवन्हिविवद्र्दन / जठराग्नि बढाना"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"मगधजामहिमांबुयुतां पृथक्।   प्रवरनागरकल्कमथाभया-॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"31","section":"अजीर्णह्द्रोगत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_pippali_p468_5","record_type":"formulation","kind":"formulation","canonical_name":"Long pepper and sweet-group ghee for the Anuputana graha","title_hi":"पीपल-पीपलामूल-मधुरवर्ग सिद्ध घृत","names":{"english":["Long pepper and sweet-group ghee for the Anuputana graha"],"hindi":["पीपल-पीपलामूल-मधुरवर्ग सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with long pepper, long pepper root and the sweet group (kakolyadi) is given to drink to a child seized by the Anuputana graha.","hi":"अनुपूतना ग्रह से पीड़ित बालक को पीपल, पीपलामूल और मधुरवर्ग (काकोल्यादि) से पकाया घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_pippalimula","as_written":"पिप्पलीद्विक / पीपलामूल"},{"id":"ingredient_madhura_gana","as_written":"मृष्टवर्ग / मधुरवर्ग (काकोल्यादिगण)"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the drugs.","hi":"इन औषधियों से घृत पकाया जाता है।"},"administration":{"en":"Given to the child to drink.","hi":"बालक को पिलाया जाता है।","quote":"से पकाये हुए घृत को पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_anuputana_graha","as_written":"अनुपूतना ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"पिप्पलीद्विकविशिष्टमृष्टवर्गैर्विपक्वघृतमेव पायतेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"97","section":"अनुपूतनाघन तैल व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child. Commentary ends on PDF 469."]}
{"schema_version":"1.0","id":"remedy_pippalimula_p224_1","record_type":"formulation","kind":"formulation","canonical_name":"Medicated smoke wick against kapha (unnamed)","title_hi":"कफनाशक धूमवर्ति","names":{"english":["Medicated smoke wick against kapha (unnamed)"],"hindi":["कफनाशक धूमवर्ति"]},"tags":["professional-supervision","dhuma"],"summary":{"en":"A paste of pippalimula, asafoetida, the three pungents, kunati, kamrakh, bharangi and turmeric is spread on a thin cloth wrapped round a castor stalk, and the wick is lit and smoked to calm kapha.","hi":"पीपलामूल, हींग, त्रिकटु, कुनटी, कमरख, भारंगी और हल्दी के कल्क को पतले कपड़े पर लेपकर एरंड के डंठल पर लपेटा जाता है और इस बत्ती को जलाकर कफ शांत करने के लिए धूमपान किया जाता है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_pippalimula","as_written":"ग्रंथि / पीपलामूल"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटु"},{"id":"ingredient_dhanyaka","as_written":"कुनटी / धनिया"},{"id":"ingredient_karmaranga","as_written":"भव्य / कमरख"},{"id":"ingredient_bharangi","as_written":"भाडंीर् / भाXीर्"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"},{"id":"ingredient_eranda","as_written":"एरणडवृंत / एरणड का डंठल"}],"preparation":{"en":"The paste is smeared on a thin cloth, a castor stalk is laid in the middle and the cloth is wrapped round it to make a wick.","hi":"कल्क को पतले कपड़े पर लेपकर उसके बीच एरंड का डंठल रखकर लपेट दिया जाता है, जिससे बत्ती बनती है।","quote":"इनके कल्क को पतले वस्त्र पर लेप करके, उस कपडे के बीच में एक एरणड का डंठल रखकर उसको लपेट लेवें।"},"administration":{"en":"The wick is lit and its smoke is inhaled.","hi":"बत्ती जलाकर उसका धुआँ पिया जाता है।","quote":"इस बत्ी में आग लगाकर, इसका धूमपान करने से","route":"inhalation","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"शलेष्मोद्रेक / कफ प्रकोप"}],"dosha":{"kapha":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_dhumapana"],"quote":"ग्रंथिहिंगुत्रिाकटुककुनटीभव्यभाडंीर्निशानां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"13","section":"धूमपानकबलधारणादि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"},"notes":["The commentary glosses कुनटी as धनिया here but as मनःशिला (realgar) in verse 10, so the identity is uncertain and the supervision flag is set."]}
{"schema_version":"1.0","id":"remedy_pomegranate_p202_1","record_type":"formulation","kind":"formulation","canonical_name":"Nasya ghee of pomegranate and nichula juice with breast milk (unnamed)","title_hi":"अनार और निचुल रस से सिद्ध नस्य घृत","names":{"english":["Nasya ghee of pomegranate and nichula juice with breast milk (unnamed)"],"hindi":["अनार और निचुल रस से सिद्ध नस्य घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with pomegranate juice and the juice of nichula (hijjala and cane) together with breast milk, given as nasya, is said to stop bleeding from the nose; the ghees described earlier may also be used as nasya.","hi":"अनार के रस और निचुल (हिज्जल व बेंत) के रस को स्तन्य दूध के साथ पकाकर बना घी नस्य रूप में देने से नाक का रक्तस्राव रुकता है; पहले कहे घी भी नस्य में दिए जा सकते हैं।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_pomegranate","as_written":"दडिमरस / दाडिम का रस"},{"id":"ingredient_nichula","as_written":"निचुल / हिज्जाल वृ़ा व बेंत का रस"},{"id":"ingredient_ksheera","as_written":"स्तन्य / स्तन्य दूध"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with pomegranate juice and the juice of nichula with breast milk.","hi":"अनार के रस और निचुल के रस को स्तन्य दूध के साथ घी में पकाया जाता है।","quote":"अथवा दाडिम का रस, हिज्जाल वृ़ा व बेंत का रस स्तन्य दूध से पकाये हुए घृत का अथवा पूर्व कथित घृतों के नस्य देवें"},"administration":{"en":"Given as nasya.","hi":"नस्य के रूप में दिया जाता है।","quote":"स्तन्येय दडिमरसो निचुलस्य वापि। घ्राणागतं घृतमथापि च पूर्वमुक्रं॥","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"घ्राणागत शोणित / रक्रपित्त"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"quote":"स्तन्येय दडिमरसो निचुलस्य वापि।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"23","section":"घ्राण प्रवृत्त रक्र मंे नस्य प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Following the commentary these juices and breast milk go into one ghee; the verse could also be read as separate nasyas of breast milk, pomegranate juice and nichula juice. Breast milk is mapped to the general milk entry."]}
{"schema_version":"1.0","id":"remedy_priyangu_p236_1","record_type":"remedy","kind":"remedy","canonical_name":"Grains and pulses as food for prameha patients","title_hi":"प्रमेही के लिए भोज्य पदार्थ","names":{"english":["Grains and pulses as food for prameha patients"],"hindi":["प्रमेही के लिए भोज्य पदार्थ"]},"tags":["dietary"],"summary":{"en":"After purification the prameha patient is fed on priyangu, wild kodo millet, rice flour, foxtail millet, wheat and barley, with astringent, bitter and pungent things, and with pigeon pea, peas and green gram.","hi":"शोधन के बाद प्रमेही को प्रियंगु, जंगली कोदो, शालि धान का आटा, कंगनी, गेहूँ और जौ, कषाय, तिक्त व कटु पदार्थों के साथ तथा अरहर, मटर व मूंग का भोजन कराया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_priyangu","as_written":"प्रियंगु / प्रियंगु (फूलप्रियंगु)"},{"id":"ingredient_kodrava","as_written":"कोद्रालक / जंगली कोद्रव"},{"id":"ingredient_shali","as_written":"शालिपिष्टक / शालिधान का आटा"},{"id":"ingredient_kangu","as_written":"कंगु / कांगुनी धान"},{"id":"ingredient_godhuma","as_written":"गोधूम / गेंहू"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_adhaki","as_written":"आढकी / अरहर"},{"id":"ingredient_kalaya","as_written":"कलाय / मटर"},{"id":"ingredient_mudga","as_written":"मुeै / मूंग"}],"administration":{"en":"Given as food, with astringent, bitter and pungent things.","hi":"कषाय, तिक्त और कटु पदार्थों के साथ भोजन के रूप में।","quote":"प्रियंगु (फूलप्रियंगु) जंगली कोद्रव, शालिधानका आटा, कांगुनी धान, गेंहू, जै तथा कषायले, चरपरे कडुवे पदाथोँ के साथ एवं अरहर, मटर व मूंग का उसे भोजन करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"विशुद्दांग (प्रमेही)"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"प्रियंगुकोद्रालकशालिपिष्टकै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"33","section":"प्रमेही के लिए भोजय पदार्थ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Priyangu stands in a list of grains, while the commentary glosses it फूलप्रियंगु, so the mapping is marked uncertain. The commentary reads कोद्रालक as wild kodrava."]}
{"schema_version":"1.0","id":"remedy_punarnava_p363_2","record_type":"remedy","kind":"remedy","canonical_name":"Irrigation with punarnava root juice and rock salt","title_hi":"पुनर्नवा मूल रस का सेक","names":{"english":["Irrigation with punarnava root juice and rock salt"],"hindi":["पुनर्नवा मूल रस का सेक"]},"tags":["professional-supervision","svarasa"],"summary":{"en":"The eye obstructed by kapha is irrigated with juice from the root of punarnava mixed with rock salt; the commentary renders the juice as that of dry ginger.","hi":"कफ से अवरुद्ध आँख पर पुनर्नवा की जड़ के रस में सेंधा नमक मिलाकर सेचन किया जाता है; टीका में इसे सोंठ का रस कहा गया है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_punarnava","as_written":"पुनर्नवांघ्रि (मूल) रस; टीका में सोंठ का रस"},{"id":"ingredient_saindhava","as_written":"सैंधव / सेंधा लोण"}],"preparation":{"en":"The juice is mixed with rock salt.","hi":"रस में सेंधा नमक मिलाया जाता है।","quote":"सेंधा लोण के साथ मिलाकर"},"administration":{"en":"Poured over (sechana) the kapha-affected eye.","hi":"कफग्रस्त आँख पर सेचन किया जाता है।","quote":"उस कफगत आँख में सेचन करना चाहिए।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफरूद्दलोचन / कफगत आँख"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_parisheka"],"organ_ids":["organ_eyes"],"quote":"पुनर्नवांघ्रिप्रभवै: ससैंधवै। रसैर्निषिँचेत्कफरूद्दलोचनम् ॥ 149॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"149","section":"कफाभिष्यंद में आश्चोतन व सेक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The verse names punarnava root; the commentary says सोंठ के रस (dry ginger juice)."]}
{"schema_version":"1.0","id":"remedy_purana_ghrita_p201_1","record_type":"remedy","kind":"remedy","canonical_name":"Rubbing old ghee on the head for nosebleed","title_hi":"सिर पर पुराना घी मलना","names":{"english":["Rubbing old ghee on the head for nosebleed"],"hindi":["सिर पर पुराना घी मलना"]},"tags":["other"],"summary":{"en":"Rubbing old ghee, or ghee, on the head is said to calm bleeding from the nose.","hi":"सिर पर पुराना घी या घी मलने से नाक से बहता रक्त शांत होता है, ऐसा बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_purana_ghrita","as_written":"जीर्णघृत / पुराना घी"},{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Rubbed on the head.","hi":"सिर पर मला जाता है।","quote":"मस्तक में पुराना घी मलने","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"घ्राणप्रवृत्तरुधिर / नाक से रक्रपित्त"}],"dosha":{},"method_ids":["method_abhyanga"],"organ_ids":["organ_head","organ_nose"],"quote":"संतर्पणं शिरसि जीर्णघृतैर्घृतैर्वा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_purana_ghrita_p359_1","record_type":"remedy","kind":"remedy","canonical_name":"Old ghee smear with warm sudation","title_hi":"पुराने घी का लेप व स्वेदन","names":{"english":["Old ghee smear with warm sudation"],"hindi":["पुराने घी का लेप व स्वेदन"]},"tags":["professional-supervision","other"],"summary":{"en":"In vata-type abhishyanda the eye is smeared with old ghee and then given mild warm sudation with water boiled with vata-pacifying drugs.","hi":"वाताभिष्यन्द में आँख पर पुराना घी लगाकर वातनाशक औषधियों से पकाए सुखोष्ण जल से स्वेदन किया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_purana_ghrita","as_written":"पुराणसर्पि / पुराने घी"}],"preparation":{"en":"Water is boiled with the drugs of the vata-pacifying group.","hi":"वातनाशक गण की औषधियों से जल पकाया जाता है।","quote":"वातनाशक गणोक्र अैषधियों से पक्वअन्य उष्ण जल से"},"administration":{"en":"Old ghee is smeared on the affected eye, which is then sweated promptly with the comfortably warm water.","hi":"पीड़ित आँख पर पुराना घी लगाकर सुखोष्ण जल से शीघ्र स्वेदन किया जाता है।","quote":"पुराने घी का लेपन करके","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"वाताभिष्यंद से पीडित आँख"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_svedana"],"organ_ids":["organ_eyes"],"quote":"पुराणसर्पि: प्रविलिप्तमि़ात। द्विशोषवातनगणै: श्रुतांबुना॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"132","section":"वातभिष्यंद चिकित्सा ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_raktachandana_p203_1","record_type":"remedy","kind":"remedy","canonical_name":"Bath with decoction of red sandalwood, nut grass and vetiver","title_hi":"लालचंदन, नागरमोथा, खस के कषाय से स्नान","names":{"english":["Bath with decoction of red sandalwood, nut grass and vetiver"],"hindi":["लालचंदन, नागरमोथा, खस के कषाय से स्नान"]},"tags":["kwatha"],"summary":{"en":"The commentary adds bathing the raktapitta patient with a decoction of red sandalwood, nut grass and vetiver.","hi":"टीका में रक्तपित्ती को लालचंदन, नागरमोथा और खस के कषाय से स्नान कराना भी बताया गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_raktachandana","as_written":"लालचन्दन"},{"id":"ingredient_musta","as_written":"नागरमोथा"},{"id":"ingredient_ushira","as_written":"खश"}],"administration":{"en":"Used for bathing.","hi":"स्नान के लिए।","quote":"अथवा लालचन्दन, नागरमोथा खश इनके कषाय से स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्ी"}],"dosha":{},"method_ids":["method_snana"],"organ_ids":["organ_skin"],"quote":"अथवा लालचन्दन, नागरमोथा खश इनके कषाय से स्नान कराना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"28","section":"लेप व स्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Found in the commentary only, not in the verse."]}
{"schema_version":"1.0","id":"remedy_raktachandana_p391_2","record_type":"formulation","kind":"formulation","canonical_name":"Red sandal collyrium","title_hi":"रक्तचंदन अंजन","names":{"english":["Red sandal collyrium"],"hindi":["रक्तचंदन अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Red sandal rubbed down slowly with sour gruel, water, ghee, oil, sour fruit juice and buttermilk and applied as a collyrium is said to be very beneficial for the eyes.","hi":"लाल चंदन को कांजी, पानी, घी, तेल, खट्टे फलों के रस और छाछ के साथ धीरे-धीरे घिसकर अंजन करने से आँखों का अत्यंत हित होता बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_raktachandana","as_written":"रक्रारुयचंदन / रक्र चंदन"},{"id":"prep_kanji","as_written":"साौवीर / कांजी"},{"id":"ingredient_jala","as_written":"वारि / पानी"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / अम्लफलों का रस"},{"id":"ingredient_takra","as_written":"तक्र"}],"preparation":{"en":"Red sandal is rubbed down slowly with these liquids.","hi":"लाल चंदन को इन द्रवों के साथ धीरे-धीरे घिसा जाता है।","quote":"रक्र चंदन को धीरे-धीरे घिसकर"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में।","quote":"अंजन करें तो आँख का अत्यन्त हित होता है।","route":"eye","vehicle_ids":[]},"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"कांजी, पानी, घृत, तेल अम्लफलों के रस व तक्र के साथ रक्र चंदन को धीरे-धीरे घिसकर अंजन करें तो आँख का अत्यन्त हित होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"282","section":"कफज लिंग नाश में शस्त्रकर्म"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ruksha_ahara_p235_1","record_type":"remedy","kind":"remedy","canonical_name":"Dry diet for prameha patients, with foods to avoid","title_hi":"प्रमेही का पथ्यापथ्य (रूक्ष आहार)","names":{"english":["Dry diet for prameha patients, with foods to avoid"],"hindi":["प्रमेही का पथ्यापथ्य (रूक्ष आहार)"]},"tags":["contraindication","dietary"],"summary":{"en":"The prameha patient keeps to dry (ruksha) food and gives up alcohol, asava and arishta, milk, ghee, tamarind and other sour things, plenty of sweet food, curd, sugarcane and meat.","hi":"प्रमेही रोगी रूखा आहार लेता है और मद्य, आसव-अरिष्ट, दूध, घी, इमली आदि खट्टे पदार्थ, अधिक मिठाई, दही, ईख और मांस छोड़ देता है।"},"formulation_type":"dietary","administration":{"en":"Dry food is taken as the regular diet.","hi":"रूखा आहार नियमित भोजन के रूप में लिया जाता है।","quote":"छोडकर रु़ाहार को लेवें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेहवान् / प्रमेही रोगी"}],"dosha":{},"contraindications":[{"en":"Alcohol, asava and arishta, milk, ghee, tamarind and other sour things, plenty of sweet food, curd, sugarcane and meat are to be given up.","hi":"मद्य, आसव-अरिष्ट, दूध, घी, इमली आदि खट्टे पदार्थ, अधिक मिठाई, दही, ईख और मांस का त्याग करना चाहिए।","quote":"प्रमेही रोगी मद्य, आसवारिष्ठ, दूध, घी, इमली (अन्य खट्टे पदार्थ) मिष्टाौा, दही, इर्ख, मांस आदि आहार को छोडकर रु़ाहार को लेवें।"}],"method_ids":["method_pathya_palana"],"related_ids":["ingredient_madya","prep_asava","ingredient_ksheera","ingredient_ghrita","ingredient_tintidika","ingredient_dadhi","ingredient_ikshu","ingredient_mamsa","concept_guna_ruksha"],"quote":"विवर्जयेन्मांसमापि प्रमेहवान्। विरू़ाणाहारपरो नरो भवेत्॥ 30॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"30","section":"प्रमेहियों के लिए पथयापथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_saindhava_p248_1","record_type":"formulation","kind":"formulation","canonical_name":"Rock-salt and chakramarda paste in cow urine","title_hi":"सैंधवादि लेप (गोमूत्र में)","names":{"english":["Rock-salt and chakramarda paste in cow urine"],"hindi":["सैंधवादि लेप (गोमूत्र में)"]},"tags":["lepa"],"summary":{"en":"A paste of rock salt, chakramarda, kushtha, chitraka and the three pungents ground in cow urine, given among the kushtha treatments.","hi":"सेंधा नमक, चकवड़, कूठ, चित्रक और त्रिकटु को गोमूत्र में पीसकर बना लेप, जो कुष्ठ चिकित्सा में बताया गया है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_chakramarda","as_written":"शक्रमर्द / चकमोद (चकोंदा)"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुकै: / त्रिकटुक"},{"id":"ingredient_gomutra","as_written":"पशुमूत्र / गोमूत्र"}],"preparation":{"en":"Ground with cow urine.","hi":"गोमूत्र के साथ पीसा जाता है।","quote":"सैंधानमक, चकमोद (चकोंदा) कूट, चित्रक, त्रिकटुक इनको गोमूत्र के साथ"},"administration":{"en":"Applied as a paste.","hi":"लेप लगाया जाता है।","quote":"पीसकर लेपन करना चाहिए।","route":"external","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_kushtha","as_written":"(section context: कुष्ठ चिकित्सा)"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_skin"],"quote":"आलेपयेत्सैंधवशक्रमर्द-कुष्टाग्निकत्रिाकटुकै: पशुमूत्रौपिष्टै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"94","section":"लेपद्वय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["The verse says animal urine (पशुमूत्र); the commentary says cow urine. The verse names no disease; the section treats kushtha."]}
{"schema_version":"1.0","id":"remedy_saindhava_p274_1","record_type":"remedy","kind":"remedy","canonical_name":"Ear-filling with rock salt, asafoetida and ginger juice in oil","title_hi":"सेंधा नमक, हींग और अदरक रस युक्त तेल का कर्णपूरण","title_sa":"सैन्धवहिङ्गुशृङ्गवेर कर्णपूरण","names":{"english":["Ear-filling with rock salt, asafoetida and ginger juice in oil"],"hindi":["सेंधा नमक, हींग और अदरक रस युक्त तेल का कर्णपूरण"],"sanskrit":["सैन्धवहिङ्गुशृङ्गवेर कर्णपूरण"]},"summary":{"en":"Rock salt, asafoetida and ginger juice mixed in oil are warmed and filled into the ear and held for a hundred, five hundred or a thousand matra; the earache is said to subside.","hi":"सेंधा नमक, हींग और अदरक का रस तेल में मिलाकर गरम करके कान में भरें और सौ, पाँच सौ या एक हजार मात्रा समय तक रखें, तो कर्णशूल शांत होता है, ऐसा कहा गया है।"},"ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_ardraka","as_written":"शृंगवेररस / अदरख का रस"},{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"The three are mixed in oil and warmed.","hi":"तीनों को तेल में मिलाकर गरम किया जाता है।","quote":"सैंधानमक, हींग, अदरख के रस को तेल मंे मिलाकर अथवा बकरे की मूत, लहसन"},"administration":{"en":"Filled into the ear and held there.","hi":"कान में भरकर रखा जाता है।","quote":"पूरयेच्छ्रवणमाशु जयेत्तं।","route":"ear","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_karnaroga","as_written":"कर्णशूल"}],"dosha":{},"duration_as_written":{"as_written":"सै पाँच सै अथवा एक हजार मात्रा समय तक","en":"for a hundred, five hundred or a thousand matra (time units)"},"organ_ids":["organ_ears"],"quote":"पूरयेच्छ्रवणमाशु जयेत्तं। छागतोयलशुनार्कपयोभि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":"कर्णशूल चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_saindhava_p359_2","record_type":"remedy","kind":"remedy","canonical_name":"Warm paste of vata-pacifying drugs with rock salt","title_hi":"सेंधा नमक युक्त वातनाशक लेप","names":{"english":["Warm paste of vata-pacifying drugs with rock salt"],"hindi":["सेंधा नमक युक्त वातनाशक लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"After sudation, a paste of the same vata-pacifying drugs mixed with rock salt and slightly warmed is applied over the affected eye.","hi":"स्वेदन के बाद उन्हीं वातनाशक औषधियों में सेंधा नमक मिलाकर कुछ गरम करके आँख पर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सेंधा नमक"}],"preparation":{"en":"Vata-pacifying drugs are mixed with rock salt and slightly warmed.","hi":"वातनाशक औषधियों में सेंधा नमक मिलाकर कुछ गरम किया जाता है।","quote":"सेंधा नमक मिलाकर कुछ गरम करके"},"administration":{"en":"Applied as a paste over the eye.","hi":"आँख पर लेप किया जाता है।","quote":"उस पर लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"वाताभिष्यंद"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_eyes"],"quote":"उन्हीं वातनाशक अैषधियों में सेंधा नमक मिलाकर कुछ गरम करके उस पर लेपन करना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"132","section":"वातभिष्यंद चिकित्सा ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_saindhava_p363_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm rock-salt eye drops (ashchyotana)","title_hi":"सेंधा नमक युक्त उष्ण आश्चोतन","names":{"english":["Warm rock-salt eye drops (ashchyotana)"],"hindi":["सेंधा नमक युक्त उष्ण आश्चोतन"]},"tags":["professional-supervision","other"],"summary":{"en":"In kapha-type abhishyanda, eye drops (ashchyotana) that are very warm and contain rock salt, applied again and again, are said to be always excellent.","hi":"कफज अभिष्यन्द में बार-बार अधिक गरम, सेंधा नमक युक्त आश्चोतन सदा श्रेष्ठ बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सेंधा लोण"}],"preparation":{"en":"The liquid is made very warm with rock salt; no other ingredient is named.","hi":"सेंधा नमक युक्त द्रव को अधिक गरम किया जाता है; अन्य द्रव्य नहीं बताया गया।","quote":"ससैंधवैस्सोष्णतरैर्मुहुर्मुहु-।"},"administration":{"en":"Dropped into the eye repeatedly; the commentary calls it seka (pouring).","hi":"आँख में बार-बार डाला जाता है; टीका इसे सेक कहती है।","quote":"बार-बार उष्णतर सेंधा लोण से उस पर सेक देना चाहिए","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_eyes"],"quote":"र्भवेत्सदाश्चोतनमेव शोभनम् ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"149","section":"कफाभिष्यंद में आश्चोतन व सेक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_saindhava_p398_1","record_type":"formulation","kind":"formulation","canonical_name":"Oily medicated smoke for vata cough","title_hi":"स्नेहिक धूमपान","title_sa":"स्नेहधूम","names":{"english":["Oily medicated smoke for vata cough"],"hindi":["स्नेहिक धूमपान"],"sanskrit":["स्नेहधूम"]},"tags":["dhuma"],"summary":{"en":"Rock salt, the three pungents, asafoetida and vidanga are powdered and mixed with ghee and sesame oil, and smoked; this oily smoke is said to remove vata cough quickly.","hi":"सेंधा नमक, त्रिकटु, हींग और वायविडंग का चूर्ण घी और तिल तेल में मिलाकर धूमपान करने से वातज कास शीघ्र दूर होता है, ऐसा कहा गया है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_trikatu","as_written":"त्रिकटु"},{"id":"ingredient_hingu","as_written":"हिंगु"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तिलोद्धव / तिल का तेल"}],"preparation":{"en":"The four drugs are powdered and mixed with ghee and sesame oil.","hi":"चारों का चूर्ण करके घी और तिल तेल मिलाया जाता है।","quote":"सैंधानमक, त्रिकटु, हिंगु, वायविडंग इनको चूर्ण कर उसमें घृत व तिल का तेल मिलावंे।"},"administration":{"en":"Used as smoke for inhalation.","hi":"धूमपान के रूप में।","quote":"इससे धूम्रपान करें।","route":"inhalation","vehicle_ids":[]},"indications":[{"id":"condition_kasa","as_written":"वातज कास"}],"dosha":{"vata":"pacifies"},"method_ids":["method_dhumapana"],"quote":"इस स्नेहिक धूमपान से वातज कास शीघ्र दूर होता है, जिस प्रकार कि अकैवे का दूध मनशिला, हरताल को नाश करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"18","section":"वातजकासचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The verse compares the effect to arka milk destroying realgar and orpiment; that is a simile, not an instruction."]}
{"schema_version":"1.0","id":"remedy_saindhava_p404_1","record_type":"formulation","kind":"formulation","canonical_name":"Sour gruel with rock salt","title_hi":"खटाई और सेंधा नमक युक्त यवागू","title_sa":"साम्लसैंधवयुता यवागू","names":{"english":["Sour gruel with rock salt"],"hindi":["खटाई और सेंधा नमक युक्त यवागू"],"sanskrit":["साम्लसैंधवयुता यवागू"]},"tags":["yavagu"],"summary":{"en":"With dry, suitable and light food, a gruel with a sour substance and rock salt is given; the text says it calms vata vomiting.","hi":"सूखे, अनुकूल और लघु भोजन के साथ खटाई और सेंधा नमक युक्त यवागू दी जाती है; ग्रंथ के अनुसार यह वातज छर्दि शांत करती है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_amlaphala","as_written":"साम्ल / आम्ल सहित"}],"preparation":{"en":"A gruel prepared with something sour and rock salt.","hi":"खटाई और सेंधा नमक से यवागू बनाई जाती है।","quote":"आम्ल सहित सैंधानमक से युक्र यवागू"},"administration":{"en":"Taken as food.","hi":"आहार रूप में।","quote":"साम्लसैंधवयुता च यवागू:॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"अनिलोत्थ छर्दि"}],"dosha":{"vata":"pacifies"},"quote":"इसमें सूखा, शरीर को अनुकूल व लघु भोजन करना हितकर है। आम्ल सहित सैंधानमक से युक्र यवागू","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"43","section":"छर्दिरोगी को पथयभोजन व वातजछर्दि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The sour substance is not named; mapped to the generic sour-fruit group."]}
{"schema_version":"1.0","id":"remedy_saindhava_p425_2","record_type":"remedy","kind":"remedy","canonical_name":"Salt water for indigestion","title_hi":"अजीर्ण में लवणोदक","names":{"english":["Salt water for indigestion"],"hindi":["अजीर्ण में लवणोदक"]},"tags":["other"],"summary":{"en":"The verse says the patient with indigestion should constantly drink salt water; the commentary specifies rock salt in hot water.","hi":"श्लोक के अनुसार अजीर्ण रोगी सदा लवणोदक पिए; भावार्थ में सेंधा नमक को गरम पानी में डालकर पीना कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"},{"id":"ingredient_ushnodaka","as_written":"उदक / गरम पानी"}],"preparation":{"en":"Rock salt is put into hot water.","hi":"सेंधा नमक गरम पानी में डाला जाता है।","quote":"सैंधानमक को गरम पानी में डाल कर"},"administration":{"en":"Drunk constantly.","hi":"सदा पिया जाता है।","quote":"सततमेव पिबेÑवणोदकं।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्णवान्"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"सततमेव पिबेÑवणोदकं।   गुडयुतानपि   सर्षपकानपि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"30","section":"अजीर्ण नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_saindhava_p587_1","record_type":"remedy","kind":"remedy","canonical_name":"Rubbing a protruding tongue with rock salt and trikatu powder","title_hi":"जीभ बाहर आने पर सैंधव-त्रिकटु चूर्ण से घर्षण","names":{"english":["Rubbing a protruding tongue with rock salt and trikatu powder"],"hindi":["जीभ बाहर आने पर सैंधव-त्रिकटु चूर्ण से घर्षण"]},"tags":["professional-supervision","churna"],"summary":{"en":"When the tongue protrudes in excessive emesis, it is rubbed with a powder of rock salt, dry ginger, black pepper and long pepper and pressed back inside.","hi":"वमन के अतियोग में जीभ बाहर निकल आए तो सैंधा नमक, सोंठ, मिरच और पीपल के चूर्ण से उसे घिसकर दबाते हुए अंदर कर दिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_trikatu","as_written":"सत्कटुत्रिक / सोंठ, मिरच, पीपल"}],"preparation":{"en":"Rock salt and the three pungents are powdered.","hi":"सैंधा नमक और त्रिकटु का चूर्ण बनाया जाता है।","quote":"सैंधानमक, सोंठ, मिरच, पीपल इनके चूर्ण से"},"administration":{"en":"The tongue is rubbed with the powder and pressed back in.","hi":"चूर्ण से जीभ को रगड़कर दबाकर अंदर किया जाता है।","quote":"जीभ के बाहर निकल आने पर, सैंधानमक, सोंठ, मिरच, पीपल इनके चूर्ण से जीभ को घिस=रगडकर (मलकर) उसे पीडन कर‘ं अर्थात् अंदर प्रवेश कर दें।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_bhaishajya_vyapat","as_written":"रसना निस्सर्पणम् / जीभ के बाहर निकल आने पर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_tongue"],"quote":"जीभ के बाहर निकल आने पर, सैंधानमक, सोंठ, मिरच, पीपल इनके चूर्ण से जीभ को घिस=रगडकर (मलकर) उसे पीडन कर‘ं अर्थात् अंदर प्रवेश कर दें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"71","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The commentary for verses 68-75 is printed on PDF 587-588."]}
{"schema_version":"1.0","id":"remedy_saktu_p250_1","record_type":"formulation","kind":"formulation","canonical_name":"Medicated wheat and barley saktu for reducing","title_hi":"गोधूमादि सत्तू (कर्षण के लिए)","names":{"english":["Medicated wheat and barley saktu for reducing"],"hindi":["गोधूमादि सत्तू (कर्षण के लिए)"]},"tags":["professional-supervision","dietary"],"summary":{"en":"For patients who are obese through kushtha, prameha, udara or sinuses, with swelling, kapha disorders or excess fat, and who wish or need to become lean: a saktu of wheat, renuka seed and barley processed with cow urine and mixed with a powder of bhallataka and five other drugs, drunk with the bark powder of four trees and a sala decoction.","hi":"कुष्ठ, प्रमेह, उदर या नाड़ीव्रण के कारण मोटे, सूजन, कफरोग या मेदवृद्धि से युक्त और कृश होना चाहने वाले रोगियों के लिए: गोमूत्र से संस्कारित गेहूँ, रेणुका बीज और जौ का सत्तू, जिसमें भिलावा आदि छह द्रव्यों का चूर्ण मिलाकर चार वृक्षों की छाल के चूर्ण और साल के काढ़े के साथ पिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_godhuma","as_written":"गोधूमकान् / गेंहू"},{"id":"ingredient_renuka","as_written":"र‘णुयवान् / रेणुकीबीज"},{"id":"ingredient_yava","as_written":"यवान् / जै"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"},{"id":"ingredient_bhallataka","as_written":"भल्लातक / भिलावा"},{"id":"ingredient_bakuchi","as_written":"अवल्गुज / वाकुची"},{"id":"ingredient_bhringaraja","as_written":"मार्कव / भृंगराज (भांगरा)"},{"id":"ingredient_arka","as_written":"अर्क / अकैवा"},{"id":"ingredient_musta","as_written":"मुस्ता / नागरमोथा"},{"id":"ingredient_vidanga","as_written":"बिडंग / वायविडंग"},{"id":"ingredient_sarja","as_written":"साल / साल (रालवृ़ा)"},{"id":"ingredient_asana","as_written":"अजकर्ण / विजयसार"},{"id":"ingredient_arjuna","as_written":"अर्जुन"},{"id":"ingredient_shimshapa","as_written":"शिंाशपा / सीसम"}],"preparation":{"en":"Wheat, renuka seed and barley are pounded, husked, cleaned and dried, soaked again and again in cow urine, roasted in a new clean pot and finely powdered; equal parts of bhallataka, bakuchi, bhringaraja, arka, musta and vidanga are powdered and added at one fourth of the grain powder, and the whole is ground with pungent, bitter and astringent substances.","hi":"गेहूँ, रेणुका बीज और जौ को कूटकर, छिलका निकालकर, साफ करके सुखाया जाता है, गोमूत्र की बार-बार भावना देकर नए बर्तन में भूनकर बारीक चूर्ण किया जाता है; भिलावा, बाकुची, भांगरा, आक, नागरमोथा और वायविडंग का समभाग चूर्ण अनाज के चूर्ण का चौथाई मिलाकर सबको कटु, तिक्त और कषाय द्रव्यों के साथ पीसा जाता है।","quote":"सुखा लें अैर गोमूत्र से बार-बार भावना देकर नये बर्तन में भुनना चाहिए। फिर उनका सू़म चूर्ण करें।"},"administration":{"en":"The saktu is drunk with the bark powder of sala, asana, arjuna and shimshapa and with a sala decoction.","hi":"यह सत्तू साल, विजयसार, अर्जुन और सीसम की छाल के चूर्ण तथा साल के काढ़े के साथ पिया जाता है।","quote":"अर्जुन अैर सीसम की छाल के चूर्ण (रालवृ़ा) व साल के कषाय के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_sarja","ingredient_asana","ingredient_arjuna","ingredient_shimshapa"]},"indications":[{"id":"condition_medoroga","as_written":"स्थूलेषु ... मेद: / स्थूल, मेदवृद्दि"},{"id":"condition_kushtha","as_written":"कुष्ठ"},{"id":"condition_prameha","as_written":"प्रमेह"},{"id":"condition_udara","as_written":"उदर"},{"id":"condition_nadivrana","as_written":"दुष्टनाडी / नाडीव्रण"},{"id":"condition_shotha","as_written":"शोफ / सूजन"},{"id":"condition_kapharoga","as_written":"कफरोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_bhallataka","amount_as_written":"चतुर्थभागान् / चैथाइर् हिस्सा","en":"the six-drug powder (bhallataka, bakuchi, bhringaraja, arka, musta, vidanga in equal parts) is one fourth of the grain powder"}],"requires_professional_supervision":true,"quote":"गोधूमकान्र‘णुयवान्यवान्वा। ़ुणणांस्तुषापहरणानतिशुद्दशुष्कान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":250,"book_page":178,"verses":"102-105","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["No heading of its own; verse 102 introduces reducing remedies. The verse word र‘णुयवान् is read by the commentary as renuka seed. Verse 104 also has चूर्णीकृताऩापरिप्रमाणान्, apparently an aksha measure, and verse 105 mentions grains eaten by cows and horses processed the same way; the commentary explains neither. Supervision flag: contains bhallataka and arka."]}
{"schema_version":"1.0","id":"remedy_saktu_p250_2","record_type":"formulation","kind":"formulation","canonical_name":"Saktu with trijataka and sour fruits","title_hi":"त्रिजातकादि सत्तू","names":{"english":["Saktu with trijataka and sour fruits"],"hindi":["त्रिजातकादि सत्तू"]},"tags":["professional-supervision","dietary"],"summary":{"en":"A variant of the same saktu, mixed with trijataka, dry ginger and the bhallataka group, impregnated with a decoction of neem, asana and aragvadha, mixed with sugar, amalaki, sour fruits, chickpea acid and rock salt, and drunk with a khadira decoction.","hi":"उसी सत्तू का दूसरा रूप: त्रिजातक, सोंठ और भिलावा आदि मिलाकर नीम, विजयसार और अमलतास के काढ़े की भावना दी जाती है, फिर शक्कर, आँवला, खट्टे फल, चने का क्षार और सेंधा नमक मिलाकर खैर के काढ़े के साथ पिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_trijata","as_written":"त्रिाजातक / त्रिजातक (दालचीनी, इलायची, तेजपाल)"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_bhallataka","as_written":"भल्लातकाद्यैषध / भिलावा आदि"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_asana","as_written":"असन / विजयसार"},{"id":"ingredient_aragvadha","as_written":"ि़ातिपवृ़ा / अमलतास"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_amalaki","as_written":"आमलक / आँवला"},{"id":"ingredient_matulunga","as_written":"अम्ललुंग / खट्टा बिजैरा निंबू"},{"id":"ingredient_amlavetasa","as_written":"वेत्राम्ल / वेत"},{"id":"ingredient_pomegranate","as_written":"दाडिम / खट्टा अनार"},{"id":"ingredient_chanaka","as_written":"चाणकाम्ल / चने का ़ार"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_khadira","as_written":"सारांघ्रिपक्वाथ / खेर के काढे"}],"preparation":{"en":"The saktu prepared as before is mixed with trijataka, dry ginger and the bhallataka group, impregnated with a decoction of neem, asana and aragvadha, then mixed with sugar, amalaki, sour citron, amlavetasa, sour pomegranate, chickpea acid and rock salt.","hi":"पहले की तरह बना सत्तू त्रिजातक, सोंठ और भिलावा आदि के साथ मिलाकर नीम, विजयसार और अमलतास के काढ़े की भावना दी जाती है, फिर शक्कर, आँवला, खट्टा बिजौरा, अम्लवेत, खट्टा अनार, चने का क्षार और सेंधा नमक मिलाया जाता है।","quote":"मिलाकर, नीम, विजयसार, अमलतास, इनके काढे से भावना देवें फिर शक्कर, आँवला, खट्टा बिजैरा"},"administration":{"en":"Drunk with a khadira decoction.","hi":"खैर के काढ़े के साथ पिया जाता है।","quote":"निंबू, वेत, खट्टा अनार, चने का ़ार, सैंधानमक मिलाकर अैर खेर के काढे के साथ, नि:संशय होकर","route":"oral","vehicle_ids":["ingredient_khadira"]},"indications":[{"id":"condition_medoroga","as_written":"(context of verse 102)"},{"id":"condition_kushtha","as_written":"(context of verse 102)"}],"dosha":{},"requires_professional_supervision":true,"related_ids":["remedy_saktu_p250_1"],"quote":"सारांघ्रिपक्वाथ ससैंधवांस्तांस्तांस्तान्पिबेदखिलमंदविकल्प एष:॥ 107॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":250,"book_page":178,"verses":"106-107","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["No heading of its own. Supervision flag: contains bhallataka."]}
{"schema_version":"1.0","id":"remedy_saktu_p251_1","record_type":"remedy","kind":"remedy","canonical_name":"Foods cooked with the medicated saktu","title_hi":"सत्तू से बने भक्ष्य","names":{"english":["Foods cooked with the medicated saktu"],"hindi":["सत्तू से बने भक्ष्य"]},"tags":["professional-supervision","dietary"],"summary":{"en":"Kushtha patients are given foods cooked with these saktu preparations, such as bhakshya, sweet cakes (apupa), stuffed pastries, parched grain, poli, puri and shashkuli.","hi":"कुष्ठ रोगी को इन सत्तू योगों से पकाए भक्ष्य, पुआ, भरवाँ पकवान, धाना, पोळी, पूरी, शष्कुली आदि खाने को दिए जाते हैं।"},"formulation_type":"dietary","administration":{"en":"Given as food.","hi":"भोजन के रूप में दिए जाते हैं।","quote":"कुष्ठ रोगी के लिए उपर्युक्र प्रकार के सत्थुवों के साथ पकाये हुए भ़य, पुआ, पोळी","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"अखिलकुष्ठमहामयात्र्त: / कुष्ठ रोगी"}],"dosha":{},"requires_professional_supervision":true,"related_ids":["remedy_saktu_p250_1","remedy_saktu_p250_2"],"quote":"धानानुदं भानपिशष्कु लीका-स्तं भ़ायेदखिलकुष्ठमहामयात्र्त:॥ 108॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":251,"book_page":179,"verses":"108","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["No heading of its own. The saktu contains bhallataka and arka, hence the supervision flag."]}
{"schema_version":"1.0","id":"remedy_sara_vriksha_p466_4","record_type":"formulation","kind":"formulation","canonical_name":"Ghee of the sara trees for the Revati graha","title_hi":"सार वृक्षों से सिद्ध घृत","names":{"english":["Ghee of the sara trees for the Revati graha"],"hindi":["सार वृक्षों से सिद्ध घृत"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with all the sara trees is given to drink to a child seized by the Revati graha.","hi":"रेवती ग्रह से पीड़ित बालक को सब सार वृक्षों के साथ पकाया घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_sara_vriksha","as_written":"अखिलसारसद्रुम / सर्व प्रकार के सारस वृ़ा"},{"id":"ingredient_ghrita","as_written":"सर्पि / घृत"}],"preparation":{"en":"Ghee is cooked with the sara trees.","hi":"सार वृक्षों के साथ घृत पकाया जाता है।"},"administration":{"en":"Given to the child to drink.","hi":"बालक को पिलाया जाता है।","quote":"सर्व प्रकार के सारस वृ़ाों के साथ पकाये हुए घृत को उस बालक को पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_revati_graha","as_written":"रेवती ग्रह"}],"dosha":{},"requires_professional_supervision":true,"quote":"मयंजयेदखिलसारसद्रुमै: पक्वसर्पिरिति पाययेच्छिशुम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"87","section":"रेवतीग्रहघन स्नान, अमयंग, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Internal medicine for a child."]}
{"schema_version":"1.0","id":"remedy_sariva_p203_1","record_type":"remedy","kind":"remedy","canonical_name":"Sariva ground with goat milk for pradara","title_hi":"अनंतमूल और बकरी का दूध","names":{"english":["Sariva ground with goat milk for pradara"],"hindi":["अनंतमूल और बकरी का दूध"]},"tags":["kalka"],"summary":{"en":"Sariva ground with goat milk and drunk is said to destroy pradara quickly.","hi":"अनंतमूल को बकरी के दूध के साथ पीसकर पीने से प्रदर शीघ्र नष्ट होता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_sariva","as_written":"सारिव / अनंतमूल"},{"id":"ingredient_aja_ksheera","as_written":"अजापयस् / बकरी का दूध"}],"preparation":{"en":"Sariva is ground with goat milk.","hi":"अनंतमूल को बकरी के दूध के साथ पीसा जाता है।","quote":"अनंतमूल को बकरी के दूध के साथ पीसकर पीने से प्रदर रोग शीघ्र नाश हो जाता है।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"पिष्टं च सारिवमजापयसा समेतं॥","route":"oral","vehicle_ids":["ingredient_aja_ksheera"]},"indications":[{"id":"condition_pradara","as_written":"प्रदर"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"पिष्टं च सारिवमजापयसा समेतं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"31","section":"प्रदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary ends on PDF page 204 (book page 132)."]}
{"schema_version":"1.0","id":"remedy_sariva_p466_2","record_type":"formulation","kind":"formulation","canonical_name":"Sariva, ashvagandha, meshashringi and punarnava root bath","title_hi":"सारिवा-असगंध-मेढ़ासिंगी-पुनर्नवा जल स्नान","names":{"english":["Sariva, ashvagandha, meshashringi and punarnava root bath"],"hindi":["सारिवा-असगंध-मेढ़ासिंगी-पुनर्नवा जल स्नान"]},"tags":["kwatha"],"summary":{"en":"A child seized by the Revati graha is bathed with water prepared with the roots of sariva, ashvagandha, meshashringi and punarnava and purified with mantras.","hi":"रेवती ग्रह से पीड़ित बालक को सारिवा, असगंध, मेढ़ासिंगी और पुनर्नवा की जड़ों से सिद्ध, मंत्र से पवित्र जल से स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_sariva","as_written":"सारिवा (अनंतमूल)"},{"id":"ingredient_ashvagandha","as_written":"अश्वगंध"},{"id":"ingredient_meshashringi","as_written":"श्रृंगी / मेढासिंगी"},{"id":"ingredient_punarnava","as_written":"पुनर्नव / पुनर्नवा"},{"id":"ingredient_jala","as_written":"मंत्रपूतसलिल / मंत्र से मंत्रित जल"}],"preparation":{"en":"Water is prepared with the roots and charged with mantras.","hi":"जड़ों से जल सिद्ध करके मंत्र से मंत्रित किया जाता है।"},"administration":{"en":"Used to bathe the child.","hi":"बालक को स्नान कराया जाता है।","quote":"मंत्र से मंत्रित जल से स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_revati_graha","as_written":"विषम ग्रह से पीडित बालक"}],"dosha":{},"method_ids":["method_snana","method_mantra_rakshana"],"quote":"सारिवारुयसहिताश्वगंधश्रृंगीपुनर्नवसमूलसाधितै: ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"86-87","section":"रेवतीग्रहघन स्नान, अमयंग, घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarpa_nirmoka_p620_1","record_type":"remedy","kind":"remedy","canonical_name":"Fumigation of the vaginal opening with snake slough and oil","title_hi":"सर्प की कांचली व तैल की योनि धूप","names":{"english":["Fumigation of the vaginal opening with snake slough and oil"],"hindi":["सर्प की कांचली व तैल की योनि धूप"]},"tags":["professional-supervision","dhuma"],"summary":{"en":"Or snake slough mixed with oil is used to fumigate the vaginal opening so that the placenta falls.","hi":"अथवा साँप की केंचुली और तैल मिलाकर उससे योनिमुख को धूप दी जाती है, जिससे अपरा गिर जाए।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_sarpa_nirmoka","as_written":"फणिचर्म / सर्प की कांचली"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Snake slough is mixed with oil.","hi":"साँप की केंचुली तैल में मिलाई जाती है।","quote":"अथवा सर्प की कांचली व तैल मिलाकर इससे योनिमुख को धूप देवें।"},"administration":{"en":"Fumigation of the vaginal opening.","hi":"योनिमुख को धूप।","quote":"संधूप्य योनिमथवा फणिचर्मतैलै:॥ 31॥","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_aparasanga","as_written":"अपरा नहीं गिरे"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_uterus"],"quote":"अथवा सर्प की कांचली व तैल मिलाकर इससे योनिमुख को धूप देवें।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarshapa_p224_1","record_type":"formulation","kind":"formulation","canonical_name":"Mouthfuls, gargles, affusion and pastes of mustard and others (unnamed)","title_hi":"सरसों आदि से कवल, गंडूष, सेक व लेप","names":{"english":["Mouthfuls, gargles, affusion and pastes of mustard and others (unnamed)"],"hindi":["सरसों आदि से कवल, गंडूष, सेक व लेप"]},"tags":["other"],"summary":{"en":"White mustard, mustard, black pepper, long pepper, dry ginger and shigru root are used as mouthfuls (kavala), gargles, affusion and pastes to calm aggravated kapha.","hi":"सफेद सरसों, सरसों, काली मिर्च, पीपल, सोंठ और सहजन की जड़ से कवल, गंडूष, सेक और लेप करने से कफ प्रकोप शांत होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_sarshapa","as_written":"सिद्दार्थ, सर्षपारुय / सफेद सरसों, सरसों"},{"id":"ingredient_maricha","as_written":"मरिच / कालीमिरच"},{"id":"ingredient_pippali","as_written":"मगधजा / पीपल"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_shigru","as_written":"शिग्रुमूल / सेंजन का जड"}],"preparation":{"en":"The text does not describe how the liquids or pastes are made.","hi":"द्रव या लेप कैसे बनें, यह नहीं बताया गया।","quote":"सफेद सरसों, सरसों, कालीमिरच, पीपल, सोंठ सेंजन का जड"},"administration":{"en":"Held in the mouth as kavala and gandusha; also used as affusion (seka) and pastes.","hi":"कवल और गंडूष के रूप में मुख में धारण; सेक और लेप के रूप में भी प्रयोग।","quote":"इनके कवलधारण गणडूष, सेंक अैर लेप से, कफ प्रकोप का शमन होता है।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_kapharoga","as_written":"शलेष्मोद्रेक / कफ प्रकोप"}],"dosha":{"kapha":"pacifies"},"method_ids":["method_gandusha","method_parisheka","method_lepa"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"शलेष्मोद्रेकप्रशांिंतं व्रजति कवल-गंडूषसेकप्रलेपै:॥13॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"13","section":"धूमपानकबलधारणादि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarshapa_p238_1","record_type":"formulation","kind":"formulation","canonical_name":"Ripening and dissolving application for prameha boils (unnamed)","title_hi":"विलयन पाचन योग","names":{"english":["Ripening and dissolving application for prameha boils (unnamed)"],"hindi":["विलयन पाचन योग"]},"tags":["lepa"],"summary":{"en":"Mustard, radish seed, rock salt, drumstick and the three pungents, with other hot drugs that ripen and dissolve ama, are applied to prameha boils by pressing, plastering and bandaging so that the boils ripen by themselves.","hi":"सरसों, मूली के बीज, सेंधा नमक, सहजन और त्रिकटु तथा पकाने वाली व आम को नष्ट करने वाली अन्य उष्ण औषधियों से प्रमेहपिटिकाओं पर पीडन, आलेपन और बंधन किया जाता है जिससे वे स्वयं पक जाएँ।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_mulaka","as_written":"मूलकबीज / मूली का बीज"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधालवण"},{"id":"ingredient_shigru","as_written":"शिग्रु / सेंजन"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाक / त्रिकटु"}],"preparation":{"en":"These drugs, described as ripening boils and destroying ama, are used for pressing, plastering and bandaging.","hi":"पकाने वाली और आम विकार को नष्ट करने वाली इन औषधियों से पीडन, आलेपन और बंधन किया जाता है।","quote":"पाचन करने वाले एवं आम विकार को नष्ट करने वाले सरसों, मूली का बीज, सैंधालवण, सेंजन व त्रिकटु इन अैषधियों से पीडन, आलेपन, बंधन आदि क्रियाओं को करनी चाहिए, जिससे वह पिटक स्वयं पक जाते हैं।"},"administration":{"en":"Applied to the boils by pressing, plastering and bandaging until they ripen by themselves.","hi":"पिटिकाओं के स्वयं पकने तक पीडन, आलेपन और बंधन द्वारा लगाया जाता है।","quote":"जिससे वह पिटक स्वयं पक जाते हैं।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_prameha_pidaka","as_written":"पिटिका / पिटक"}],"dosha":{},"method_ids":["method_lepa","method_bandhana"],"organ_ids":["organ_skin"],"related_ids":["concept_ama","method_pidaka_darana_p238"],"quote":"कटुत्रिाकोष्णाखिलभेषजान्यपि। प्रपाचनान्यामविलायनानि च॥ 45॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"45","section":"विलयन पाचन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse adds that all hot drugs that ripen and dissolve ama may be used as well."]}
{"schema_version":"1.0","id":"remedy_sarshapa_p261_1","record_type":"formulation","kind":"formulation","canonical_name":"Second suppository (mustard and alkali)","title_hi":"द्वितीय वर्तिका","names":{"english":["Second suppository (mustard and alkali)"],"hindi":["द्वितीय वर्तिका"]},"tags":["professional-supervision","varti"],"summary":{"en":"A suppository of purifying drugs, mustard, rock salt, alkalis and the three pungents ground with cow urine and sour substances, placed in the anus in mahodara.","hi":"शोधन द्रव्य, सरसों, सेंधा नमक, क्षार और त्रिकटु को गोमूत्र और खट्टे पदार्थों में पीसकर बनी बत्ती, जो महोदर में गुदा में रखी जाती है।"},"formulation_type":"varti","ingredients":[{"id":"ingredient_sarshapa","as_written":"सुसर्षपै: / सरसों"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_yavakshara","as_written":"़ारगण / यव़ार"},{"id":"ingredient_sarjikshara","as_written":"़ारगण / सज्जी़ार"},{"id":"ingredient_trikatu","as_written":"कटुत्रिाकै / त्रिकटु"},{"id":"ingredient_gomutra","as_written":"मूत्रा / गोमूत्र"}],"preparation":{"en":"Purifying drugs, mustard, rock salt, the alkali group and the three pungents are ground with cow urine and sour substances and made into a wick.","hi":"शोधन द्रव्य, सरसों, सेंधा नमक, क्षार-वर्ग और त्रिकटु को गोमूत्र और खट्टे पदार्थ के साथ पीसकर बत्ती बनाई जाती है।","quote":"शोधनद्रव्य, सरसों, सैंधानमक, ़ारवर्ग (यव़ार, सज्जी़ार आदि पूर्वकथित)"},"administration":{"en":"Placed in the anus; useful in mahodara.","hi":"गुदा में रखी जाती है; महोदर में उपयोगी है।","quote":"त्रिकटु इनको गोमूत्र व अम्ल पदार्थ के साथ पीसकर बत्ी बनावंे अैर गुदा में रखें तो वह महोदर रोग","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महोदरे"}],"dosha":{},"requires_professional_supervision":true,"related_ids":["prep_varti","method_varti_prayoga_p261"],"quote":"कटुत्रिाकै मूत्राफलाम्लेपषितैर्विधीयते वर्तिरियं महोदरे॥ 163॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"163","section":"द्वितीय वर्तिका"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: alkalis in a rectal preparation."]}
{"schema_version":"1.0","id":"remedy_sarshapa_p363_3","record_type":"remedy","kind":"remedy","canonical_name":"Mustard gargle","title_hi":"सरसों का गण्डूष","names":{"english":["Mustard gargle"],"hindi":["सरसों का गण्डूष"]},"tags":["other"],"summary":{"en":"In kapha-type abhishyanda, well-ground mustard mixed with warm water is used for gargling (gandusha).","hi":"कफाभिष्यन्द में अच्छी तरह पिसी सरसों को गरम पानी में मिलाकर गण्डूष किया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_sarshapa","as_written":"सत्सर्षप / सरसों"},{"id":"ingredient_jala","as_written":"सोष्णवारि / गरम पानी"}],"preparation":{"en":"Mustard is ground well and mixed with warm water.","hi":"सरसों को अच्छी तरह पीसकर गरम पानी में मिलाया जाता है।","quote":"सरसों को अच्छी तरह पीसकर गरम पानी से मिलाकर"},"administration":{"en":"Used as a gargle (gandusha), always.","hi":"सदा गण्डूष के रूप में प्रयोग किया जाता है।","quote":"उससे गणडूष प्रयोग करें।","route":"oral_cavity","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद"}],"dosha":{},"method_ids":["method_gandusha"],"organ_ids":["organ_eyes","organ_mouth_teeth_gums"],"quote":"सुपिष्टसत्सर्षपंसोष्णवारिभि:। सदैव गणडूषविधिर्विधीयताम् ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"150","section":"कफाभिष्यंदमें गणडूष व कबल धारण ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarshapa_p425_3","record_type":"remedy","kind":"remedy","canonical_name":"Mustard with jaggery for indigestion","title_hi":"गुड़ के साथ सरसों","names":{"english":["Mustard with jaggery for indigestion"],"hindi":["गुड़ के साथ सरसों"]},"tags":["other"],"summary":{"en":"Mustard seeds mixed with jaggery are eaten by the patient with indigestion.","hi":"अजीर्ण रोगी सरसों को गुड़ मिलाकर खाए, ऐसा बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_sarshapa","as_written":"सर्षपक / सरसों"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Mustard is mixed with jaggery.","hi":"सरसों को गुड़ में मिलाया जाता है।","quote":"गुडयुतानपि   सर्षपकानपि"},"administration":{"en":"Eaten.","hi":"खाया जाता है।","quote":"इन दोनों को गुड मिलाकर खावें।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्णवान्"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"गुडयुतानपि   सर्षपकानपि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"30","section":"अजीर्ण नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The commentary's wording (सरसों अैर इन दोनों को गुड मिलाकर खावें) is unclear about a second item."]}
{"schema_version":"1.0","id":"remedy_sarshapa_p464_1","record_type":"formulation","kind":"formulation","canonical_name":"Mustard and snake-slough fumigation for the Kinnara graha","title_hi":"किन्नर ग्रहघ्न सरसों-केंचुली धूप","names":{"english":["Mustard and snake-slough fumigation for the Kinnara graha"],"hindi":["किन्नर ग्रहघ्न सरसों-केंचुली धूप"]},"tags":["dhuma"],"summary":{"en":"Mustard, hair of all kinds, snake slough, asafoetida, vacha and kakadani mixed with ghee and jaggery are put on fire to fumigate a child seized by the graha.","hi":"सरसों, सब प्रकार के बाल, साँप की केंचुली, हींग, बच और काकादनी को घी-गुड़ में मिलाकर आग पर डालकर ग्रहपीड़ित बालक को धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_sarshapa","as_written":"सर्षप / सरसों"},{"id":"ingredient_kesha_loma","as_written":"अखिलरोम / सर्व प्रकार (गाय, बकरा, मनुष्य आदि के) के बाल"},{"id":"ingredient_sarpa_nirmoka","as_written":"सर्पनिर्मोक / सांप की कांचली"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_vacha","as_written":"वचा / बच"},{"id":"ingredient_kakadani","as_written":"काकादनी"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Mixed with ghee and jaggery and put on the fire.","hi":"घी-गुड़ मिलाकर आग पर डाला जाता है।","quote":"इनमें घी, गुड मिलाकर (आग में डालकर) इसका धूप देवें"},"administration":{"en":"Given as fumigation to the child.","hi":"बालक को धूप दी जाती है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_kinnara_graha","as_written":"उपरोक्र ग्रह बाधित बच्चे"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"सर्षपैरखिलरोमसर्पनिर्मोकाहिंगुवचया     तथैव   का-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"74","section":"किौारग्रहघन धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarshapa_p624_1","record_type":"formulation","kind":"formulation","canonical_name":"Gargle of white mustard, trikatu, triphala and turmeric","title_hi":"सफेद सरसों, त्रिकटु, त्रिफला, हल्दी का गंडूष द्रव","names":{"english":["Gargle of white mustard, trikatu, triphala and turmeric"],"hindi":["सफेद सरसों, त्रिकटु, त्रिफला, हल्दी का गंडूष द्रव"]},"tags":["kalka"],"summary":{"en":"A paste of white mustard, trikatu, triphala and turmeric is stirred into salted, sour, lukewarm water, and this liquid is held in the mouth as a gargle after the throat, ears and forehead have been sweated.","hi":"सफेद सरसों, त्रिकटु, त्रिफला और हल्दी का कल्क नमक, खटाई और गुनगुने पानी में घोलकर, कंठ, कान और ललाट का स्वेदन करने के बाद, यह द्रव गंडूष के रूप में मुख में धारण किया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_sarshapa","as_written":"सिद्दार्थक / सफेद सरसों"},{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_haridra","as_written":"हरिद्रा / हल्दी"},{"id":"ingredient_lavana","as_written":"लवण"}],"preparation":{"en":"The drugs are ground well into a paste and stirred into salted, sour, lukewarm water.","hi":"औषधियों को अच्छी तरह पीसकर कल्क बनाया जाता है और नमक, खटाई व गुनगुने पानी में घोला जाता है।","quote":"में सफेद सरसों, त्रिकटु, त्रिफला व हल्दी को अच्छी तरह पीसकर (कल्क तैयार करके) उसे लवण,"},"administration":{"en":"Held in the mouth as a gargle.","hi":"गंडूष के रूप में मुख में धारण।","quote":"आम्ल व मंदोष्ण पानी में घोल लेवें अैर उस द्रव को मुख में धारण करना चाहिए। उसे कब तक धारण","route":"oral_cavity","vehicle_ids":[]},"dosha":{},"method_ids":["method_gandusha"],"organ_ids":["organ_mouth_teeth_gums"],"related_ids":["method_gandusha_vidhi_p624"],"quote":"सिद्दार्थकत्रिकटुकत्रिफलाहरिद्रा-कल्कं विलोड्य लवणाम्लसुखोष्णतोयै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"51","section":"गंडूष धारण विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sarvagandha_p465_1","record_type":"formulation","kind":"formulation","canonical_name":"Fragrant oil massage for the Kimpurusha graha","title_hi":"सर्वगंध सिद्ध तैल अभ्यंग","names":{"english":["Fragrant oil massage for the Kimpurusha graha"],"hindi":["सर्वगंध सिद्ध तैल अभ्यंग"]},"tags":["taila"],"summary":{"en":"Oil cooked with all the fragrant drugs is used for massage of a child seized by the Kimpurusha graha.","hi":"किंपुरुष ग्रह से पीड़ित बालक की मालिश सब सुगंधित द्रव्यों से सिद्ध तेल से की जाती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_sarvagandha","as_written":"सर्वगंध / सम्पूर्ण गंधद्रव्य"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is cooked with the fragrant drugs.","hi":"सुगंधित द्रव्यों के साथ तेल पकाया जाता है।"},"administration":{"en":"Massage.","hi":"मालिश।","quote":"सम्पूर्ण गंधद्रव्यों से सिद्द तैल का मालिश करना","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kimpurusha_graha","as_written":"किंपुरुष ग्रह"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"सर्वगंधपरिपक्वतैलममयंजने   हितामिति  प्रयुजयते।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"79","section":"किंपुरुष ग्रहघन तैल व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sauvarchala_p262_2","record_type":"remedy","kind":"remedy","canonical_name":"Black salt, asafoetida and ginger in palasha-ash water","title_hi":"सौवर्चलादि पलाशक्षार जल","names":{"english":["Black salt, asafoetida and ginger in palasha-ash water"],"hindi":["सौवर्चलादि पलाशक्षार जल"]},"tags":["kshara"],"summary":{"en":"Black salt, asafoetida and dry ginger mixed into the strained water of palasha ash and drunk against plihodara.","hi":"काला नमक, हींग और सोंठ को पलाश-भस्म के छने जल में मिलाकर प्लीहोदर में पिया जाता है।"},"formulation_type":"kshara","ingredients":[{"id":"ingredient_sauvarchala","as_written":"सैवर्चिका / काला नमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_palasha","as_written":"पलाशभस्मसृत / पलाश भस्म के कषाय"}],"administration":{"en":"Mixed into the palasha-ash water and drunk.","hi":"पलाश-भस्म के जल में मिलाकर पिया जाता है।","quote":"काला नमक, हींग, सोंठ इनको पलाश भस्म के कषाय में मिलाकर पीना चाहिए एवं","route":"oral","vehicle_ids":["ingredient_palasha"]},"indications":[{"id":"condition_plihodara","as_written":"प्लिहोदरम् / प्लीहोदर"}],"dosha":{},"organ_ids":["organ_spleen"],"quote":"सैवर्चिकाहिंगुमहैषधान्विता। पलाशभस्मसृतमिश्रितां पिबेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"168","section":"यकृत्प्लीहानाशकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shaka_p364_2","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet in kapha-type abhishyanda","title_hi":"कफाभिष्यंद में पथ्य भोजन","names":{"english":["Wholesome diet in kapha-type abhishyanda"],"hindi":["कफाभिष्यंद में पथ्य भोजन"]},"tags":["dietary"],"summary":{"en":"With very pungent drugs, the patient fasts for three days at a time and then takes, once in the morning, a light, small meal of rice with ghee and dried, dry, warm vegetables.","hi":"अति कटु औषधियों के साथ रोगी तीन-तीन दिन उपवास करता है, फिर प्रातःकाल एक बार सूखे, रूक्ष व गरम शाकों सहित घी युक्त हल्का व थोड़ा अन्न लेता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shaka","as_written":"विशुष्कशाक / सूखे व रू़ा गरम शाक"},{"id":"ingredient_ghrita","as_written":"घृताौा / घी से युक्र अौा"}],"administration":{"en":"After fasting, a small light meal once in the morning.","hi":"उपवास के बाद प्रातःकाल एक बार थोड़ा हल्का भोजन।","quote":"तीन-तीन दिन तक उपवास कराकर, सूखे व रू़ा गरम शाकों के साथ घी से युक्र लघु व अल्प अौा को प्रात:काल एक बार भोजन करावें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफ अत्यधिक युक्र नेत्र रोगी"}],"dosha":{},"duration_as_written":{"as_written":"त्रयहात्त्रयहात् / तीन-तीन दिन तक उपवास","en":"fasting three days at a time"},"method_ids":["method_langhana","method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"त्रयहात्त्रयहात् प्रातरूपोषितं नरं। घृताौामल्पं लघुभोजयेत्सकृत् ॥ 155 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"155","section":"कफाभिष्यंद में पथय भोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shakrit_p237_1","record_type":"remedy","kind":"remedy","canonical_name":"Dung juice and dung-ash water of the donkey and other animals in food","title_hi":"खर आदि के मल का उपयोग","names":{"english":["Dung juice and dung-ash water of the donkey and other animals in food"],"hindi":["खर आदि के मल का उपयोग"]},"tags":["other"],"summary":{"en":"Flour of rice, wheat and the like mixed with the juice of the dung of donkey, camel, cow, buffalo and horse is eaten, and water strained through the ash of the same dung is used for drinking and in food, to remove prameha.","hi":"गधा, ऊँट, गाय, भैंस और घोड़े के मल के रस में मिला शालि, गेहूँ आदि का आटा खाया जाता है और उसी मल की भस्म से छना जल पीने व भोजन में लिया जाता है, जिससे प्रमेह दूर होता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_khara_shakrit","as_written":"खर (शकृत्) / गधा (का मलरस)"},{"id":"ingredient_ushtra_shakrit","as_written":"उष्ट्र (शकृत्) / ऊंट (का मलरस)"},{"id":"ingredient_gomaya","as_written":"गो (शकृत्) / गाय (का मलरस)"},{"id":"ingredient_mahisha_shakrit","as_written":"माहिष (शकृत्) / भैंस (का मलरस)"},{"id":"ingredient_ashva_shakrit","as_written":"वाजि (शकृत्) / घोडा (का मलरस)"},{"id":"ingredient_shali","as_written":"पिष्ट / शालि (का आटा)"},{"id":"ingredient_godhuma","as_written":"पिष्ट / गेंहू आदि के आटे"},{"id":"ingredient_jala","as_written":"उदक / जल"}],"preparation":{"en":"Flour is mixed with the juice of the dung; separately the dung is burnt and water is strained through its ash.","hi":"आटे को मल के रस में मिलाया जाता है; अलग से उसी मल को जलाकर उसकी भस्म से जल छाना जाता है।","quote":"गधा, ऊंट, गाय, भैंस, घोडा इनके मलरस से मिश्रित शालि गेंहू आदि के आटे को खाने से एवं उसी मल को जलाकर बनाये हुए भस्म से छने हुए जल को पान भोजन में उपयोग करने पर प्रमेह रोग दूर होता है।"},"administration":{"en":"The flour preparation is eaten; the ash-strained water is used for drinking and in food.","hi":"आटे की वस्तु खाई जाती है; भस्म से छना जल पीने और भोजन में लिया जाता है।","quote":"तथैव तद्धस्मविगालितोदकप्रपानभोजैर्ययति प्रमेहवान्॥ 38॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_prameha","as_written":"प्रमेहवान् / प्रमेह रोग"}],"dosha":{},"quote":"खरोष्ट्रगोमाहिषवाजिनां शकृद्रसेन संमिश्रितपिष्टभ़ाणै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"38","section":"खर आदि के मलोपयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shali_p321_3","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet for the vidradhi patient","title_hi":"विद्रधि रोगी का पथ्य आहार","names":{"english":["Wholesome diet for the vidradhi patient"],"hindi":["विद्रधि रोगी का पथ्य आहार"]},"tags":["dietary"],"summary":{"en":"The wholesome diet described for wound patients is given in vidradhi too: well-cooked rice of old, good shali grain with ghee and dried vegetables, hot water to drink, and also suitable peya, vilepi or yusha that does no harm.","hi":"व्रण रोगियों के लिए बताया पथ्य आहार विद्रधि में भी दें: पुराने उत्तम शालि धान का अच्छी तरह पका भात घी और सूखे शाक के साथ, पीने को गरम पानी, और अहित न करने वाली उचित पेया, विलेपी या यूष।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shali","as_written":"पुराण विशदशाली / पुराने धान्य"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_shushka_shaka","as_written":"शुष्कशाक / शुष्क शाक"},{"id":"ingredient_ushnodaka","as_written":"उष्णतोय / उष्णजल"}],"preparation":{"en":"The old rice is cooked well.","hi":"पुराना चावल अच्छी तरह पकाया जाता है।","quote":"पुराने धान्यों के अच्छी तरह पक्व हुए अौा को खिलाना चाहिए।"},"administration":{"en":"Eaten with ghee and dried vegetables, with hot water to drink; peya, vilepi or yusha may also be given.","hi":"घी और सूखे शाक के साथ खाया जाता है, पीने को गरम पानी; पेया, विलेपी या यूष भी दिए जा सकते हैं।","quote":"तदुचितमपि पेयं वा विलेप्यं सयूषम्॥ 34॥","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_vidradhi","as_written":"विद्रधि"}],"dosha":{},"method_ids":["method_pathya_palana"],"related_ids":["prep_yavagu","prep_yusha","concept_pathya"],"quote":"इस रोग में पुराने धान्यों के अच्छी तरह पक्व हुए अौा को खिलाना चाहिए। उसके साथ घी अैर शुष्क शाक एवं पीने के लिए उष्णजल देना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"34","section":"विद्रधि रोगी को पथयाहार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shali_p400_1","record_type":"formulation","kind":"formulation","canonical_name":"Roasted grain flour with ghee, jaggery and buffalo milk","title_hi":"सत्तू","title_sa":"सक्तु","names":{"english":["Roasted grain flour with ghee, jaggery and buffalo milk"],"hindi":["सत्तू"],"sanskrit":["सक्तु"]},"tags":["dietary"],"summary":{"en":"Rice, black gram, barley, shashtika rice and wheat, well roasted and ground, mixed with ghee and jaggery and given with buffalo milk, are said to destroy wasting cough.","hi":"चावल, उड़द, जौ, साठी धान और गेहूँ को भूनकर पीसें, घी-गुड मिलाकर भैंस के दूध के साथ पिलाने से क्षयज कास नष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shali","as_written":"शालि / चावल"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_shashtika","as_written":"षष्टिक / साठीधान्य"},{"id":"ingredient_godhuma","as_written":"गोधूम / गेंहू"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिषं पय / भैंस का दूध"}],"preparation":{"en":"The grains are well roasted and ground, then ghee and jaggery are mixed in.","hi":"अनाज भूनकर पीसे जाते हैं, फिर घी और गुड मिलाया जाता है।","quote":"चावल, उडद, जै, साठीधान्य, गेंहू इनको अच्छी तरह भूनकर पीसें, इस में घी गुड मिलाकर"},"administration":{"en":"Given with buffalo milk.","hi":"भैंस के दूध के साथ पिलाया जाता है।","quote":"भैंस के दूध के साथ पिलाने से","route":"oral","vehicle_ids":["ingredient_mahisha_ksheera"]},"indications":[{"id":"condition_kasa","as_written":"़ायज कास"}],"dosha":{},"quote":"चावल, उडद, जै, साठीधान्य, गेंहू इनको अच्छी तरह भूनकर पीसें, इस में घी गुड मिलाकर भैंस के दूध के साथ पिलाने से ़ायज कास नाश होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"26","section":"सक्रुपयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shali_p451_1","record_type":"remedy","kind":"remedy","canonical_name":"Diet for consumption","title_hi":"राजयक्ष्मी का भोजन","names":{"english":["Diet for consumption"],"hindi":["राजयक्ष्मी का भोजन"]},"tags":["dietary"],"summary":{"en":"Sweet rice, barley and wheat foods with ghee, jaggery, abundant milk, mung soup, fruits and nourishing vegetables are given to the consumptive.","hi":"क्षयरोगी को मधुर चावल, जौ, गेहूँ से बने पदार्थ घी, गुड़, खूब दूध, मूँग की दाल, फल और पौष्टिक शाकों के साथ दिए जाते हैं।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shali","as_written":"शाली / चावल"},{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_godhuma","as_written":"गोधूम / गंेहू"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_mudga","as_written":"मुeयूष / मूंग की दाल"}],"administration":{"en":"Given as the patient's meals.","hi":"रोगी के भोजन के रूप में।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ाय रोगी"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"घृतगुडबहुदुग्धैर्भाेजयेन्मुeयूष्ै:। फलगणयुतमृष्टैरिष्टशाकैस्सुपुष्टै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"14","section":"राजय़मी को भोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shali_p554_1","record_type":"formulation","kind":"formulation","canonical_name":"Healing dusting powder for burn wounds","title_hi":"दग्धव्रण रोपण चूर्ण","names":{"english":["Healing dusting powder for burn wounds"],"hindi":["दग्धव्रण रोपण चूर्ण"]},"tags":["churna"],"summary":{"en":"A dusting powder for healing burn wounds made of clean unbroken rice, lac and the barks of latex trees, alkali trees, tinduka, mango, bakula, jambu and kadamba, used when the wound is ready for powders.","hi":"दग्धव्रण के रोपण के लिए निर्मल अखंड चावल, लाख और दूधिया वृक्ष, क्षार वृक्ष, तेंदू, आम, बकुल, जामुन व कदंब की छाल से बना बुरकने का चूर्ण, जो व्रण के चूर्ण योग्य होने पर प्रयोग होता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_shali","as_written":"शाल्य़ात / ़ामरहित निर्मल चावल"},{"id":"ingredient_laksha","as_written":"ला़ाया / लाख"},{"id":"ingredient_panchavalkala","as_written":"़ीरीवृ़ा की छाल"},{"id":"ingredient_ksharavriksha","as_written":"़ारवृ़ा की छाल"},{"id":"ingredient_tinduka","as_written":"तिंदुक / तैंदू"},{"id":"ingredient_amra","as_written":"आम्र"},{"id":"ingredient_bakula","as_written":"बकुल / वकुल"},{"id":"ingredient_jambu","as_written":"जंबू"},{"id":"ingredient_kadamba","as_written":"कदंब"}],"preparation":{"en":"The rice, lac and barks are finely powdered.","hi":"चावल, लाख और छालों का बारीक चूर्ण बनाया जाता है।","quote":"इन वृ़ाों की छाल को अच्छी तरह चूर्ण कर बुरखना चाहिए।"},"administration":{"en":"Dusted on the healing burn wound again and again.","hi":"भरते हुए दग्धव्रण पर बार-बार बुरका जाता है।","quote":"चूर्णप्रयोग करने के योग्य काल जब आवें","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_dagdha","as_written":"दग्धव्रण रोपण"}],"dosha":{},"quote":"़ामरहित निर्मल चावल, लाख, ़ीरीवृ़ा, व ़ारवृ़ा की छाल अैर तैंदू, आम्र, वकुल, जंबू, कदंब,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"31","section":"रोपणक्रिया"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shali_p590_1","record_type":"remedy","kind":"remedy","canonical_name":"Rice meal with ajamoda, shatapushpa, ghee and milk","title_hi":"अजवायन-सोंफ युक्त भात","names":{"english":["Rice meal with ajamoda, shatapushpa, ghee and milk"],"hindi":["अजवायन-सोंफ युक्त भात"]},"tags":["dietary"],"summary":{"en":"In parisrava the patient is given a very small meal of warm rice mixed with plenty of ajamoda and shatapushpa powder and ghee, taken with milk.","hi":"परिस्राव में रोगी को अजवायन व सोंफ के चूर्ण और घी से मिला उष्ण चावल का भात दूध के साथ बहुत थोड़ी मात्रा में खिलाया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shali","as_written":"शाल्यशन / चावल का भात"},{"id":"ingredient_ksheera","as_written":"़ीरेण / दूध"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवायन"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्पा / सोंफ"},{"id":"ingredient_ghrita","as_written":"आजय / घृत"}],"preparation":{"en":"Warm rice is mixed with the powders and ghee.","hi":"उष्ण भात में चूर्ण और घी मिलाया जाता है।","quote":"घृतमिश्रित व उष्णगुणयुक्र चावल के भात"},"administration":{"en":"Eaten in a very small amount with milk.","hi":"दूध के साथ बहुत थोड़ी मात्रा में खिलाया जाता है।","quote":"थोडा खिलावें।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_parisrava","as_written":"परिस्राव रोग"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"प्रचुराजमोदशतपुष्पाचूर्णितेनाजयसं-।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"80","section":"परिस्रावव्यापत्ति चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shankha_p388_4","record_type":"formulation","kind":"formulation","canonical_name":"Conch ash collyrium with ghee","title_hi":"शंख-घृत अंजन","names":{"english":["Conch ash collyrium with ghee"],"hindi":["शंख-घृत अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"Conch ash or samudraphena mixed with ghee and applied as a collyrium is said to overcome arjuna.","hi":"घी में शंख भस्म या समुद्रफेन मिलाकर अंजन करने से अर्जुन रोग जीता जाता है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_shankha","as_written":"शंख / शंख भस्म"},{"id":"ingredient_samudraphena","as_written":"समुद्रफेन"},{"id":"ingredient_ghrita","as_written":"घृत"}],"administration":{"en":"Applied as a collyrium; conch ash and samudraphena are alternatives.","hi":"अंजन के रूप में; शंख भस्म और समुद्रफेन विकल्प हैं।","quote":"शंखो घृतेन सहितोप्यथवा समुद्र -। फेनो जयत्यखिलमर्जुनमृर्जितोःयम्।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_arjuna","as_written":"अर्जुन रोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"घृत के  साथ शंख भस्म या समुद्रफेन को मिलाकर अंजन करें तो अर्जुन रोग को जीतता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"269","section":"अर्जुन व अव्रणशुक्ल की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"},"notes":["The verse is on PDF 388 and its commentary on PDF 389."]}
{"schema_version":"1.0","id":"remedy_sharad_ahara_p121_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for autumn","title_hi":"शरद् ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for autumn"],"hindi":["शरद् ऋतु का हितकर आहार-पान"]},"tags":["dietary"],"summary":{"en":"In autumn the verse recommends food with milk, rich in ghee and sugar, with bitter and astringent drinks; the commentary speaks of food with ghee and sugar and food with astringent items, and says water from rivers, wells, ponds and the like is all suitable.","hi":"शरद् ऋतु में श्लोक दूध सहित, घी-शक्कर से भरपूर भोजन और कड़वे-कसैले पेय बताता है; टीका घी-शक्कर युक्त और कसैले पदार्थ युक्त भोजन को हितकर कहती है तथा नदी, कुआँ, तालाब आदि का सब जल उपयोगी बताती है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"स़ीरं"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_jala","as_written":"सलिलं / नदी, कुँआ, तालाब वगैरह का जल"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["concept_sharad","concept_ritucharya"],"quote":"श्रोय को चाहने वाले प्राणियों को शरत्काल में घी शक्कर से युक्त भोजन व कषायला पदार्थसे युक्त भोजन हितकर है। जल तो नदी, कुँआ, तालाब वगैरह का सर्व उपयोगी होगा","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"14","section":"ग्रीष्मर्तु व वर्षर्तु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sharkara_p189_1","record_type":"formulation","kind":"formulation","canonical_name":"Purgative powder of sugar and three pungents in warm water (unnamed)","title_hi":"शक्कर-त्रिकटु विरेचक चूर्ण","names":{"english":["Purgative powder of sugar and three pungents in warm water (unnamed)"],"hindi":["शक्कर-त्रिकटु विरेचक चूर्ण"]},"tags":["professional-supervision","caution","churna"],"summary":{"en":"Powdered sugar and the three pungents mixed in warm water are given as a purgative even to patients otherwise unfit for purgation when they suffer strongly aggravated pitta, heavy worm infestation or retention of urine.","hi":"शक्कर और त्रिकटु का चूर्ण गरम पानी में मिलाकर, विरेचन के अयोग्य रोगियों को भी प्रबल पित्तोद्रेक, अधिक कृमि या मूत्रावरोध में विरेचन के लिए दिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_sharkara","as_written":"सित / शक्कर"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुचूर्ण / त्रिकुट"}],"preparation":{"en":"Sugar and the three pungents are powdered and mixed into warm water.","hi":"शक्कर और त्रिकटु का चूर्ण गरम पानी में मिलाया जाता है।","quote":"शक्कर त्रिकुट के चूर्ण को गरम पानी मंे मिलाकर विरेचन देना चाहिए"},"administration":{"en":"Drunk in warm water.","hi":"गरम पानी में मिलाकर पिया जाता है।","quote":"सितत्रिाकटुचूर्णकैरहिमवारिणा वान्वितै","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_pittaroga","as_written":"प्रबल पित्तोद्रेक से संतप्त"},{"id":"condition_krimiroga","as_written":"उदर में क्रिमियों की अत्यधिकता"},{"id":"condition_mutraghata","as_written":"मूत्रबद्द"}],"dosha":{},"cautions":[{"en":"Allowed for patients otherwise unfit for purgation only in these conditions.","hi":"विरेचन के अयोग्य रोगियों के लिए केवल इन स्थितियों में।","quote":"ऊपर विरेचन के लिए निष्ोध किए हुए रोगी भी"}],"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"सितत्रिाकटुचूर्णकैरहिमवारिणा वान्वितै-स्त्रिवृल्लवणनागरैमृदुविरैचनैर्योजयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"44","section":"विरेचनापवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_sharkara_p405_1","record_type":"remedy","kind":"remedy","canonical_name":"Nasal dose of fragrant drugs with sugar","title_hi":"सुगंध औषधि और शक्कर का नस्य","names":{"english":["Nasal dose of fragrant drugs with sugar"],"hindi":["सुगंध औषधि और शक्कर का नस्य"]},"tags":["nasya"],"summary":{"en":"A nasal dose made with all the fragrant drugs and sugar is called very beneficial in vomiting.","hi":"सम्पूर्ण सुगंध औषधियों और शक्कर से नस्य देना वमन रोग में अत्यंत हितकर बताया गया है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_sharkara","as_written":"सिता / शक्कर"}],"administration":{"en":"Given as nasya.","hi":"नस्य रूप में।","quote":"भ़ायेत्सकलगंधसिताभि:। नस्यमप्यतिहितं वमनेषु॥","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_chhardi","as_written":"वमन रोग"}],"dosha":{},"method_ids":["method_nasya"],"organ_ids":["organ_nose"],"quote":"अथवा सम्पूर्ण सुगंध अैषधि अैर शक्कर से नस्य देना वमन रोग में अत्यन्त हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"49","section":"वमन में सक्रु प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The fragrant drugs (सकलगंध) are not itemised in the text."]}
{"schema_version":"1.0","id":"remedy_sharkara_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Sugar, liquorice and long pepper powder","title_hi":"शक्कर, मुलैठी, पीपल का चूर्ण","names":{"english":["Sugar, liquorice and long pepper powder"],"hindi":["शक्कर, मुलैठी, पीपल का चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of sugar, liquorice and long pepper, eaten, is said to calm even violent hiccup.","hi":"शक्कर, मुलैठी और पीपल के चूर्ण के सेवन से अत्यंत वेग वाली हिक्का भी शांत होती है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"}],"preparation":{"en":"The three are powdered.","hi":"तीनों का चूर्ण बनाया जाता है।","quote":"शर्करामधुकमागधिकानां। चूर्णमेव शमयत्यतिहिPां॥"},"administration":{"en":"Eaten.","hi":"खाया जाता है।","quote":"इनके चूर्ण के भ़ाण से","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_hikka","as_written":"अत्यन्त वेग सहित हिPा"}],"dosha":{},"quote":"शक्कर, मुलैठी, पीपल, इनके चूर्ण के भ़ाण से अत्यन्त वेग सहित हिPा भी उपशम होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"83","section":"हिPानाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shashtika_p457_1","record_type":"remedy","kind":"remedy","canonical_name":"Diet for pox","title_hi":"मसूरिका रोगी का पथ्य भोजन","names":{"english":["Diet for pox"],"hindi":["मसूरिका रोगी का पथ्य भोजन"]},"tags":["dietary"],"summary":{"en":"Shashtika rice with mung soup, vegetables and sweet foods, or a cool gruel cooked with cooling drugs and mixed with ghee, is given to the pox patient.","hi":"मसूरिका रोगी को मूँग की दाल, शाक और मीठे पदार्थों के साथ साठी चावल का भात, या शीतल द्रव्यों से पकी घी युक्त शीतल यवागू दी जाती है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shashtika","as_written":"षष्ठिकोदन / साठी चावल के भात"},{"id":"ingredient_mudga","as_written":"मुeयूष (मूंग की दाल)"},{"id":"ingredient_ghrita","as_written":"घृतप्लुत / घृत से युक्र"}],"preparation":{"en":"The gruel is cooked with cooling drugs and served cool with ghee.","hi":"यवागू शीतल द्रव्यों से पकाकर ठंडी करके घी के साथ दी जाती है।","quote":"शीतल द्रव्यों से पकाइर् हुइर् घृत से युक्र शीतल यवागू"},"administration":{"en":"Given as the patient's meals.","hi":"रोगी के भोजन के रूप में।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"उस रोगी को"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"समुeयूष्ैरपि षष्ठिकोदनं   सतिक्रशाकैर्मधुरैशच   भोजयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"44","section":"पथयभोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["The verse says bitter vegetables (सतिक्त शाक); the commentary says sweet vegetables."]}
{"schema_version":"1.0","id":"remedy_shatapushpa_p193_1","record_type":"formulation","kind":"formulation","canonical_name":"Oil enema with shatapushpa and rock salt (unnamed)","title_hi":"सौंफ-सैंधव युक्त अनुवासन","names":{"english":["Oil enema with shatapushpa and rock salt (unnamed)"],"hindi":["सौंफ-सैंधव युक्त अनुवासन"]},"tags":["professional-supervision","caution","basti_dravya"],"summary":{"en":"When an anuvasana enema comes back too soon, it is given again with ghee or oil mixed with shatapushpa (rendered fennel in the commentary) and rock salt.","hi":"अनुवासन बस्ति शीघ्र लौट आए तो घी या तेल में शतपुष्प (टीका में सौंफ) और सैंधा नमक मिलाकर फिर बस्ति दी जाती है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_shatapushpa","as_written":"शतपुष्प / सोंफ"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"Shatapushpa and rock salt are mixed into ghee or oil.","hi":"घी या तेल में शतपुष्प (सौंफ) और सैंधा नमक मिलाया जाता है।","quote":"घृत या तेल के साथ सोंफ, सैंधानमक को मिलाकर फिर बस्ति प्रयोग करना चाहिए।"},"administration":{"en":"Given again as an anuvasana enema.","hi":"फिर से अनुवासन बस्ति के रूप में दिया जाता है।","quote":"ततश्च शतपुष्पसैंधवयुतं नियोजयं सदा॥","route":"rectal","vehicle_ids":[]},"dosha":{},"cautions":[{"en":"Used when the anuvasana returns quickly because of accumulated stool, strong vata, great dryness or too little ghee or oil.","hi":"जब मल संचय, प्रबल वात, अधिक रूखापन या घी-तेल की अत्यल्प मात्रा से अनुवासन शीघ्र लौट आए।","quote":"कोष्ठ में मल का संचय, वात का प्रकोप अैर रू़ात्व (रूखापना) के अधिक होने से व प्रयुक्र घृत व तैल की मात्रा अत्यल्प होने से, प्रयुक्र अनुवासन बस्ति शीघ्र ही लोट आवें तो"}],"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti"],"organ_ids":["organ_anus_rectum"],"quote":"स च प्रतिनिवर्तते घृतमथापि तैलं पुन-स्ततश्च शतपुष्पसैंधवयुतं नियोजयं सदा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"60","section":"अनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse says शतपुष्प, mapped to the lexicon entry for shatapushpa; the commentary renders it सोंफ (fennel)."]}
{"schema_version":"1.0","id":"remedy_shigru_p223_1","record_type":"formulation","kind":"formulation","canonical_name":"Third powder of the hingvadi triad, with shigru (unnamed)","title_hi":"शिग्र्वादि चूर्ण (हिंग्वादि चूर्णत्रय का तीसरा)","names":{"english":["Third powder of the hingvadi triad, with shigru (unnamed)"],"hindi":["शिग्र्वादि चूर्ण (हिंग्वादि चूर्णत्रय का तीसरा)"]},"tags":["churna"],"summary":{"en":"A powder of shigru, pippalimula, bibhitaki, haritaki, black pepper, long pepper, dry ginger, cardamom and vidanga, taken with warm water or ghee, is said to destroy kapha.","hi":"सहजन, पीपलामूल, बहेड़ा, हरड़, मिर्च, पीपल, सोंठ, इलायची और वायविडंग का चूर्ण गरम पानी या घी के साथ लेने से कफ का नाश होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_shigru","as_written":"शिग्रु / सेंजन"},{"id":"ingredient_pippalimula","as_written":"ग्रंथि / पीपलीमूल"},{"id":"ingredient_bibhitaki","as_written":"अक्ष (य़ा) / बहेडा"},{"id":"ingredient_haritaki","as_written":"पथया / हरड"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_pippali","as_written":"मगधजा / पीप्पली"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"}],"preparation":{"en":"The drugs are powdered.","hi":"द्रव्यों का चूर्ण बनाया जाता है।","quote":"सेंजन, पीपलीमूल, बहेडा, हरड, मिरच, पीप्पली, सोंठ, इलायची, वायविडंग, इनको चूर्ण करके"},"administration":{"en":"Drunk with warm water or mixed with ghee.","hi":"गरम पानी या घी में मिलाकर पिया जाता है।","quote":"चूर्णीकृत्योष्णतोयैर्घृतयुतमथवा पीतमेतत्कफघनम्॥ 9॥","route":"oral","vehicle_ids":["ingredient_ushnodaka","ingredient_ghrita"]},"indications":[{"id":"condition_kapharoga","as_written":"कफघन / कफ को नाश"}],"dosha":{"kapha":"pacifies"},"quote":"मरिचमगधजानागरैलाविडंगं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"9","section":"हिंग्वादि चूर्णत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p258_1","record_type":"formulation","kind":"formulation","canonical_name":"Shigru and karanja poultice for vata-type udara","title_hi":"वातोदर में शिग्रु-करंज उपनाह","names":{"english":["Shigru and karanja poultice for vata-type udara"],"hindi":["वातोदर में शिग्रु-करंज उपनाह"]},"tags":["lepa"],"summary":{"en":"For vata-type mahodara the abdomen is smeared with oil and a poultice of shigru roots and both karanjas cooked in milk and curd is bound on with leaves.","hi":"वातज महोदर में पेट पर तेल लगाकर दूध-दही में पकाई सहजन की जड़ और दोनों करंज की पुल्टिस पत्तों सहित बाँधी जाती है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_shigru","as_written":"सुशिग्रुम्ूल / सेंजन का जड"},{"id":"ingredient_karanja","as_written":"करंजयुग्म / दोनों करंज (करंजपूतीकरंज)"},{"id":"ingredient_eranda","as_written":"पत्रादान / एरंड आदि वातनाशक पत्ों"}],"preparation":{"en":"Shigru roots and both karanjas are cooked with milk and curd into a poultice.","hi":"सहजन की जड़ और दोनों करंज को दूध और दही के साथ पकाकर पुल्टिस बनाई जाती है।","quote":"का जड व दोनों करंज (करंजपूतीकरंज) के पुल्टिश, एरंड आदि वातनाशक पत्ों के साथ पेट पर"},"administration":{"en":"The abdomen is first smeared with oil and the poultice is bound on it with castor and other vata-relieving leaves.","hi":"पहले पेट पर तेल लगाया जाता है और पुल्टिस एरंड आदि वातनाशक पत्तों के साथ बाँधी जाती है।","quote":"वातज महोदर हो तो उसके पेट पर तेल का लेपन कर दूध व दही से पकाये हुए सेंजन","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"मरुत्कृतं महोदरं / वातज महोदर"}],"dosha":{},"method_ids":["method_upanaha"],"organ_ids":["organ_abdomen"],"quote":"सुशिग्रुम्ूलैस्सकरंजयुग्मैस्सपत्रादानैरुपनाहयेत्तम्॥ 144॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"144","section":"वातोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p258_2","record_type":"remedy","kind":"remedy","canonical_name":"Sudation and medicated milk diet in vata-type udara","title_hi":"वातोदर में स्वेदन और शुण्ठ्यादि दुग्ध","names":{"english":["Sudation and medicated milk diet in vata-type udara"],"hindi":["वातोदर में स्वेदन और शुण्ठ्यादि दुग्ध"]},"tags":["dietary"],"summary":{"en":"In vata-type mahodara sudation is given always and repeatedly, and the patient is fed milk and similar food cooked with dry ginger, rock salt and shigru roots.","hi":"वातज महोदर में सदा बार-बार स्वेदन किया जाता है और रोगी को सोंठ, सेंधा नमक और सहजन की जड़ से सिद्ध दूध आदि भोजन दिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_shigru","as_written":"शिग्रुमूल / सेंजन के जड"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"}],"administration":{"en":"Repeated sudation, with food such as milk cooked with dry ginger, rock salt and shigru roots.","hi":"बार-बार स्वेदन, और सोंठ, सेंधा नमक व सहजन की जड़ से सिद्ध दूध आदि भोजन।","quote":"सोंठ, सैंधानमक, सेंजन के जड से सिद्द दूध आदि भोजन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_udara","as_written":"महोदरे मारुतजे / वातज महोदर"}],"dosha":{},"method_ids":["method_svedana"],"quote":"महैषधैस्सैंधवशिग्रुमूलै। स्सुसिद्ददुग्धादिकभोजनं च॥ 145॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"145","section":"वातोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p259_2","record_type":"remedy","kind":"remedy","canonical_name":"Milk cooked with shigru and ginger juice for kapha-type udara","title_hi":"कफोदर में शिग्रु-आर्द्रक दुग्धाहार","names":{"english":["Milk cooked with shigru and ginger juice for kapha-type udara"],"hindi":["कफोदर में शिग्रु-आर्द्रक दुग्धाहार"]},"tags":["dietary"],"summary":{"en":"The kapha-type udara patient is always fed food with milk cooked in the juice of shigru and ginger, with astringent, bitter and very pungent vegetables.","hi":"कफोदरी को सदा सहजन और अदरक के रस में पके दूध के साथ अन्न और कषाय, तिक्त व अति कटु सब्ज़ियों का भोजन दिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shigru","as_written":"शोभांजनक / सेंजन"},{"id":"ingredient_ardraka","as_written":"आद्र्रक / अदरख"},{"id":"ingredient_ksheera","as_written":"पय: / दूध"}],"administration":{"en":"Given as the regular diet.","hi":"नियमित आहार के रूप में दिया जाता है।","quote":"उसको सदा सेंजन व अदरख के रस से पक्व दूध से युक्र अौा व कषाय तीखे, अति","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"(context: कफोदर)"}],"dosha":{},"quote":"कषायतिक्रातिकटुप्रकारैस्सुशाकवर्गैरसह भोजयेत्तम्॥ 151॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"151","section":"कफोदर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p335_4","record_type":"remedy","kind":"remedy","canonical_name":"Shigru-root and ginger juice ear drops","title_hi":"सहजन मूल और अदरक रस का कर्णपूरण","names":{"english":["Shigru-root and ginger juice ear drops"],"hindi":["सहजन मूल और अदरक रस का कर्णपूरण"]},"tags":["karnapurana","professional-supervision","svarasa"],"summary":{"en":"In kapha-dominant ear disease, juice of shigru root and of ginger with rock salt is heated and poured into the ear.","hi":"कफ प्रधान कर्णरोग में सहजन की जड़ और अदरक के रस में सेंधा नमक मिलाकर गरम कर कान में डालते हैं।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_shigru","as_written":"शिग्रुमूल / सेजन के मूल का रस"},{"id":"ingredient_ardraka","as_written":"आद्र्रक / अद्रक का रस"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"preparation":{"en":"The juices are mixed with rock salt and heated.","hi":"रसों में सेंधा नमक मिलाकर गरम किया जाता है।","quote":"सेजन के मूल का रस, अद्रक का रस इसमें सैंधानमक मिलाकर गरम करें, फिर उसे"},"administration":{"en":"Poured hot into the ear.","hi":"गरम ही कान में डाला जाता है।","quote":"फिर उसे कान में छोडें।","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"कफाधिके कर्णगतामये"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"ससैंधवेनोष्णतरेण पूरयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"22","section":"कफाधिक कर्णरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p363_4","record_type":"remedy","kind":"remedy","canonical_name":"Mouthful of shigru root, ginger, kushtha and rock salt","title_hi":"सहजन मूल आदि का कवल","names":{"english":["Mouthful of shigru root, ginger, kushtha and rock salt"],"hindi":["सहजन मूल आदि का कवल"]},"tags":["other"],"summary":{"en":"After the gargle, mouthfuls (kavala) of shigru root, fresh ginger, kushtha and rock salt are held in kapha-type abhishyanda.","hi":"गण्डूष के बाद कफाभिष्यन्द में सहजन की जड़, अदरक, कूठ और सेंधा नमक का कवल धारण कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_shigru","as_written":"शिग्रुमूल / सेजन का जड"},{"id":"ingredient_ardraka","as_written":"आर्द्रक / अद्रक"},{"id":"ingredient_kushtha","as_written":"कुष्ट (श्लोक में; टीका में नहीं)"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"administration":{"en":"Held in the mouth as kavala after the gargle.","hi":"गण्डूष के बाद कवल के रूप में मुख में धारण किया जाता है।","quote":"तदनंतर सेजन का जड, अद्रक, सैंधानमक इन अैषधियों से कबल ग्रहण करावें।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"कफाभिष्यंद"}],"dosha":{},"organ_ids":["organ_eyes","organ_mouth_teeth_gums"],"quote":"सशिग्रुमूलाद्र्रककुष्टसैंधवै:। प्रयोजयेत्सत्कबलान्यनंतरम् ॥ 150 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"150","section":"कफाभिष्यंदमें गणडूष व कबल धारण ।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["The lexicon has no separate kavala (mouthful-holding) method, so method_ids is left empty."]}
{"schema_version":"1.0","id":"remedy_shigru_p364_1","record_type":"remedy","kind":"remedy","canonical_name":"Putapaka of tender shigru and jasmine leaves","title_hi":"सहजन व जाई के पत्तों का पुटपाक","names":{"english":["Putapaka of tender shigru and jasmine leaves"],"hindi":["सहजन व जाई के पत्तों का पुटपाक"]},"tags":["professional-supervision","svarasa"],"summary":{"en":"For kapha-caused eye diseases the text especially recommends the putapaka juices of tender shigru shoots and the chief jati (jasmine) leaves.","hi":"कफज नेत्ररोगों में विशेषकर सहजन के कोमल पत्तों और जाई (चमेली) के पत्तों के पुटपाक रस का प्रयोग बताया गया है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_shigru","as_written":"कोमलशिग्रुपÑव / सेंजना के कोमल पत्ो"},{"id":"ingredient_jati","as_written":"जाती / जाइर् (चमेली) के पत्ो"}],"preparation":{"en":"The leaves are processed by putapaka to obtain their juice.","hi":"पत्तों का पुटपाक करके रस निकाला जाता है।","quote":"जाइर् (चमेली) के पत्ो को पुटपाक करके"},"administration":{"en":"Used as putapaka in the treatment of kapha eye diseases.","hi":"कफज नेत्ररोगों की चिकित्सा में पुटपाक के रूप में प्रयोग।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_netraroga","as_written":"कफोद्धवानि़ागताखिलामया"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_tarpana"],"organ_ids":["organ_eyes"],"quote":"विशोषत: कोमलशिग्रुपÑव। प्रधानजातीपुटपाकसद्रसै:॥ 154॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"154","section":"कफज सर्वनेत्रा रोगों के चिकित्सा संग्रह"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shigru_p417_1","record_type":"formulation","kind":"formulation","canonical_name":"Milk cooked with red shigru and fresh ginger","title_hi":"लाल सहजन और अदरक से सिद्ध दूध","names":{"english":["Milk cooked with red shigru and fresh ginger"],"hindi":["लाल सहजन और अदरक से सिद्ध दूध"]},"tags":["other"],"summary":{"en":"Drinking milk cooked with red shigru and fresh ginger is said to make coryza ripen quickly.","hi":"लाल सहजन और अदरक से सिद्ध दूध पीने से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_shigru","as_written":"प्रवरमधुशिग्रु / लाल सेंजन"},{"id":"ingredient_ardraka","as_written":"आद्र्रक / आर्द्रक"}],"preparation":{"en":"Milk is cooked with red shigru and fresh ginger.","hi":"लाल सहजन और अदरक के साथ दूध सिद्ध किया जाता है।","quote":"लाल सेंजन व आर्द्रक से सिद्द दूध"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"़ीरेणापि प्रवरमधुशिग्रुप्रयुक्राद्र्रकेण॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"प्रतिश्याय (पाक हेतु)"}],"dosha":{},"method_ids":["method_pachana"],"quote":"लाल सेंजन व आर्द्रक से सिद्द दूध के पीने से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":"प्रतिश्याय पाचन के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shilajatu_p433_3","record_type":"remedy","kind":"remedy","canonical_name":"Cardamom, shilajit and long pepper in jaggery water","title_hi":"गुड़ जल के साथ इलायची, शिलाजीत और पीपल","names":{"english":["Cardamom, shilajit and long pepper in jaggery water"],"hindi":["गुड़ जल के साथ इलायची, शिलाजीत और पीपल"]},"tags":["other"],"summary":{"en":"Small cardamom, shilajit and long pepper (the verse says more of it) are drunk with jaggery water by the patient with urinary disease.","hi":"मूत्ररोगी छोटी इलायची, शिलाजीत और पीपल (श्लोक में अधिक मात्रा में) को गुड़ के पानी के साथ पिए।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ela","as_written":"त्रुटि / छोटी इलायची"},{"id":"ingredient_shilajatu","as_written":"शिलाजतु / शिलाजीत"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"},{"id":"ingredient_guda","as_written":"गुडजल / गुड जल"}],"administration":{"en":"Drunk with jaggery water.","hi":"गुड़ के पानी के साथ पिया जाता है।","quote":"छोटी इलायची शिलाजीत पीपल इन को गुड जल के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_guda"]},"indications":[{"id":"condition_mutraroga","as_written":"जलामयी"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"त्रुटिशिलाजतुमागधिकाधिकं गुडजलं प्रपिबेत्स जलामयी॥ 69॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"69","section":"मधुकादि योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shilavalkala_p657_1","record_type":"formulation","kind":"formulation","canonical_name":"Rock bark paste with triphala, sugar, ghee, long pepper and vidanga","title_hi":"शिलावल्कल कल्क योग","names":{"english":["Rock bark paste with triphala, sugar, ghee, long pepper and vidanga"],"hindi":["शिलावल्कल कल्क योग"]},"tags":["kalka"],"summary":{"en":"The paste of rock bark (upalavalkala) taken with triphala, sugar, ghee, long pepper and vidanga is said to destroy the whole host of diseases.","hi":"शिला की छाल (उपलवल्कल) के कल्क को त्रिफला, शक्कर, घी, पीपल और वायविडंग के साथ सेवन करने से सब रोगों का नाश होता है, ऐसा कहा गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_shilavalkala","as_written":"उपलवल्कलकल्क / शिला की छाल के कल्क"},{"id":"ingredient_triphala","as_written":"त्रिफलया / त्रिफला"},{"id":"ingredient_sharkara","as_written":"शर्करया / शक्कर"},{"id":"ingredient_ghrita","as_written":"घृतै: / घृत"},{"id":"ingredient_pippali","as_written":"मगधज / पीपल"},{"id":"ingredient_vidanga","as_written":"चारुविडंगजै: / वायविडंग"}],"preparation":{"en":"Used as a paste (kalka) together with the other drugs.","hi":"अन्य द्रव्यों के साथ कल्क के रूप में।","quote":"शिला की छाल के कल्क को त्रिफला, शक्कर, घृत, पीपल व वायविडंग के साथ"},"administration":{"en":"Taken with the other drugs; no amount is given.","hi":"अन्य द्रव्यों के साथ सेवन; मात्रा नहीं बताई गई।","quote":"सेवन करें तो सर्व रोग को वह नाश करता है।","route":"oral","vehicle_ids":[]},"dosha":{},"quote":"उपलवल्कलकल्कनिष्ोवणादाखिलरोगगण:     प्रलयं व्रजेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"19","section":"कृशकर व वर्धनकल्प"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["Verse 19 has no heading of its own and follows verse 18. The indication is all diseases, so no condition id is given."]}
{"schema_version":"1.0","id":"remedy_shimbi_dhanya_p483_2","record_type":"remedy","kind":"remedy","canonical_name":"Cold legume soup with ghee and jaggery","title_hi":"घी-गुड़ मिला शीतल शिम्बी धान्य यूष","names":{"english":["Cold legume soup with ghee and jaggery"],"hindi":["घी-गुड़ मिला शीतल शिम्बी धान्य यूष"]},"tags":["professional-supervision","yusha"],"summary":{"en":"A king who wishes to guard his heart against poison should always first drink very cold soup of legume grains mixed with ghee and jaggery.","hi":"विष से हृदय की रक्षा चाहने वाला राजा पहले घी और गुड़ मिला अत्यंत ठंडा शिम्बी धान्य का यूष सदा पिए।"},"formulation_type":"yusha","ingredients":[{"id":"ingredient_shimbi_dhanya","as_written":"शिंाबरस / शिम्बी धान्य का रस (यूष)"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_guda","as_written":"गुड"}],"preparation":{"en":"Legume soup is mixed with ghee and jaggery and taken very cold.","hi":"शिम्बी धान्य के यूष में घी व गुड़ मिलाकर अत्यंत ठंडा लिया जाता है।","quote":"घृतगुडमिश्रितातिहिमशिंाबरसं सततम्॥ 21॥"},"administration":{"en":"Drunk first, and always.","hi":"पहले और सदा पिया जाता है।","quote":"प्रथम घी व गुड से मिश्रित अत्यन्त ठंडा शिम्बी धान्य का रस (यूष) हमेशा पीवें।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_visha","as_written":"विष से ह्दय को ऱाण"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_heart_cardiovascular"],"quote":"ह्दयमिहाभिरि़ातुमनास्सपिबेत्प्रथमं। घृतगुडमिश्रितातिहिमशिंाबरसं सततम्॥ 21॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"21","section":"विषचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shirisha_p464_3","record_type":"remedy","kind":"remedy","canonical_name":"Shirisha, tulsi and bilva bath for the Kimpurusha graha","title_hi":"शिरीष-तुलसी-बेल जल से स्नान","names":{"english":["Shirisha, tulsi and bilva bath for the Kimpurusha graha"],"hindi":["शिरीष-तुलसी-बेल जल से स्नान"]},"tags":["kwatha"],"summary":{"en":"A child seized by the Kimpurusha graha is bathed in water boiled with shirisha, tulsi and bilva.","hi":"किंपुरुष ग्रह से पीड़ित बालक को शिरीष, तुलसी और बेल से पकाए जल से स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_shirisha","as_written":"शिरीष"},{"id":"ingredient_tulasi","as_written":"सुरस / तुलसी"},{"id":"ingredient_bilva","as_written":"बिल्वक / बेल"},{"id":"ingredient_jala","as_written":"वारि / जल"}],"preparation":{"en":"Water is boiled with the three drugs.","hi":"तीनों द्रव्यों के साथ पानी पकाया जाता है।"},"administration":{"en":"Used for bathing the child.","hi":"बालक को स्नान कराया जाता है।","quote":"इसे शिरीष, तुलसी बेल इनसे पकाये हुए जल से स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kimpurusha_graha","as_written":"किंपुरुषापस्मार नामक ग्रह"}],"dosha":{},"method_ids":["method_snana"],"quote":"तं शिरीषसुरसैस्सबिल्वकै:   स्नापयेदिह  विपक्वारिभि:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"78","section":"किंपुरुषग्रहगृहीतल़ाण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shishira_ahara_p121_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for śiśira (late winter)","title_hi":"शिशिर ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for śiśira (late winter)"],"hindi":["शिशिर ऋतु का हितकर आहार-पान"]},"tags":["dietary"],"summary":{"en":"In śiśira, food that is sour, made with milk, astringent, bitter, salty and markedly hot is said to be especially wholesome, and pond water is suitable.","hi":"शिशिर ऋतु में खट्टे, दूध युक्त, कसैले, कड़वे, नमकीन और अधिक उष्ण पदार्थों का भोजन विशेष हितकर और तालाब का जल हितकर बताया गया है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_jala","as_written":"तटाकस्थितं सलिलम् / तालाब का जल"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["concept_shishira","concept_ritucharya"],"quote":"अम्ल़ीरकषायतिक्रलवणप्रस्पष्टमुष्णाधिकं। भोजयं स्याच्छिशिरे हितं सलिलमप्युक्रं तटाकस्थितं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"15","section":"शिशिर श्रतु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shitambu_p502_1","record_type":"remedy","kind":"remedy","canonical_name":"Cold-water bath and medicines after bloodletting","title_hi":"ठंडे पानी से स्नान व औषधपान","title_sa":"शीताम्बुसेक","names":{"english":["Cold-water bath and medicines after bloodletting"],"hindi":["ठंडे पानी से स्नान व औषधपान"],"sanskrit":["शीताम्बुसेक"]},"tags":["professional-supervision","other"],"summary":{"en":"After the spoilt blood has been let out, the poisoned person is bathed in cold water and then given medicines to drink with curd, ghee and milk.","hi":"दूषित रक्त निकालने के बाद विषपीड़ित को ठंडे पानी से स्नान कराया जाता है और फिर दही, घी व दूध के साथ औषधियाँ पिलाई जाती हैं।"},"formulation_type":"other","administration":{"en":"Cold-water bath, then medicines taken orally with curd, ghee and milk.","hi":"ठंडे पानी से स्नान, फिर दही, घी व दूध के साथ औषधियों का पान।","quote":"सर्पविष दूषित को ठणडे पानी से स्नान कराना चाहिए। बाद में दही, घी व दूध के साथ अैषधियों को पिलावें।","route":"other","vehicle_ids":["ingredient_dadhi","ingredient_ghrita","ingredient_ksheera"]},"indications":[{"id":"condition_sarpa_visha","as_written":"विषार्त:"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snana","method_raktamokshana"],"quote":"दुष्टे रक्रे निह्ते तद्विषारुयं      शीघ्रं     सवँ    निर्विषत्वं प्रयाति।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"105","section":"रक्रमो़ाण का फल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shukamukha_p321_2","record_type":"remedy","kind":"remedy","canonical_name":"Shukamukha and dhava roots in hot water","title_hi":"शुकमुख और धव की जड़ गरम पानी में","names":{"english":["Shukamukha and dhava roots in hot water"],"hindi":["शुकमुख और धव की जड़ गरम पानी में"]},"tags":["other"],"summary":{"en":"To cleanse all the impurity of the vidradhi, the roots of shukamukha (a particular fruit, says the commentary) and dhava, ground in hot water, are given to drink often.","hi":"विद्रधि के सब मल की शुद्धि के लिए शुकमुख (भावार्थ के अनुसार एक फल विशेष) और धव वृक्ष की जड़ गरम पानी में पीसकर बार-बार पिलाई जाती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_shukamukha","as_written":"शुकमुख (फल विशेष)"},{"id":"ingredient_dhava","as_written":"सितमूल / धववृ़ा"},{"id":"ingredient_ushnodaka","as_written":"उष्णतोय / गरम पानी"}],"preparation":{"en":"The roots are ground in hot water.","hi":"जड़ों को गरम पानी में पीसा जाता है।","quote":"इनकी जड को गरम पानी में पीसकर पिलावें"},"administration":{"en":"Drunk with hot water, often.","hi":"गरम पानी के साथ बार-बार पिलाया जाता है।","quote":"शुकमुखसितमूलं पाययेदुष्णतोयै:॥","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_vidradhi","as_written":"विद्रधि के मलकलंक"}],"dosha":{},"method_ids":["method_shodhana"],"quote":"सकलमलकलंकं शोधयेदत्यभी़णं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"33","section":"अंतर्विद्रधिनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"},"notes":["The verse reads शुकमुखसितमूलं; the commentary takes it as the roots of shukamukha and the dhava tree."]}
{"schema_version":"1.0","id":"remedy_shunthi_p188_1","record_type":"formulation","kind":"formulation","canonical_name":"Purgative paste of dry ginger, haritaki and rock salt (unnamed)","title_hi":"सोंठ, हरड़, सैंधा नमक का विरेचक कल्क","names":{"english":["Purgative paste of dry ginger, haritaki and rock salt (unnamed)"],"hindi":["सोंठ, हरड़, सैंधा नमक का विरेचक कल्क"]},"tags":["professional-supervision","kalka"],"summary":{"en":"A paste of dry ginger, haritaki and rock salt taken with hot water is said to purge and remove vata lodged in the colon.","hi":"सोंठ, हरड़ और सैंधा नमक का कल्क गरम पानी के साथ लेने से विरेचन होकर पक्वाशयगत वात दूर होता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_haritaki","as_written":"हरीतकी"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"preparation":{"en":"Dry ginger, haritaki and rock salt are ground into a paste.","hi":"सोंठ, हरड़ और सैंधा नमक का कल्क बनाया जाता है।","quote":"सोंठ, हरीतकी, सैंधानमक इनके कल्क को"},"administration":{"en":"Taken with hot water.","hi":"गरम पानी के साथ लिया जाता है।","quote":"इनके कल्क को गरम पानी के साथ","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_vatavyadhi","as_written":"पक्वाशयगत वात"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_virechana"],"organ_ids":["organ_intestines_colon"],"quote":"महैषधहरीतकी लवणकल्कमुष्णोदकै","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"41","section":"वातनाशक विरेचकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shunthi_p194_1","record_type":"formulation","kind":"formulation","canonical_name":"Nasya oil for vata in the head (unnamed)","title_hi":"शिरोगत वात के लिए नस्य तैल","names":{"english":["Nasya oil for vata in the head (unnamed)"],"hindi":["शिरोगत वात के लिए नस्य तैल"]},"tags":["professional-supervision","taila"],"summary":{"en":"Oil cooked with dry ginger, shirisha seed, drumstick, devadaru, tree turmeric, karanja, apamarga, black salt, asafoetida, kanjira and cumin is given as nasya for vata lodged in the head.","hi":"सोंठ, सिरीस के बीज, सहजन, देवदारु, दारुहल्दी, करंज, अपामार्ग, काला नमक, हींग, कांजीर और जीरे से सिद्ध तेल का नस्य मस्तकगत वायु में दिया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_shunthi","as_written":"महैषधि / सोंठ"},{"id":"ingredient_shirisha","as_written":"शिरीष / सिरीस का बीज"},{"id":"ingredient_shigru","as_written":"शिग्रु / सेजन"},{"id":"ingredient_devadaru","as_written":"सुरदारु / देवदारु"},{"id":"ingredient_daruharidra","as_written":"दार्वी / दारुहल्दी"},{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_apamarga","as_written":"खरमंजरी / लटजीरा (अपामार्ग)"},{"id":"ingredient_sauvarchala","as_written":"रुचक / कालानमक"},{"id":"ingredient_hingu","as_written":"िंहंगु / हींग"},{"id":"ingredient_kanjira","as_written":"कांजीर"},{"id":"ingredient_jiraka","as_written":"जीरक / जीरा"},{"id":"ingredient_taila","as_written":"तैल"}],"preparation":{"en":"Oil is cooked with the listed drugs.","hi":"सूचीबद्ध औषधियों से तेल सिद्ध किया जाता है।","quote":"सोंठ, सिरीस का बीज, सेजन, देवदारु , दारुहल्दी, करंज, लटजीरा (अपामार्ग), कालानमक, हींग, कांजीर, जीरा इन अैषधियों से सिद्द किए गए तैल के नस्य देना"},"administration":{"en":"Given as nasya.","hi":"नस्य के रूप में दिया जाता है।","quote":"र्विपPवरतैलनस्यविधिना जयेत्संततम्॥","route":"nasal","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"शिरोगत वायु"},{"id":"condition_shiroroga","as_written":"मस्तकगत वायु"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_head","organ_nose"],"quote":"महैषधिशिरीषशिग्रुसुरदारुदार्वीयुत:। करंजखरमंजरीरुचकिंहंगुकांजीरैक:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"66","section":"शिरोगत वायु की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["कांजीर is unclear: the verse कांजीरैक: may also be read as कांजी (sour gruel) plus जीरक; recorded as uncertain."]}
{"schema_version":"1.0","id":"remedy_shunthi_p195_1","record_type":"formulation","kind":"formulation","canonical_name":"Head paste for vata in the head (unnamed)","title_hi":"शिरोगत वात के लिए लेप","names":{"english":["Head paste for vata in the head (unnamed)"],"hindi":["शिरोगत वात के लिए लेप"]},"tags":["lepa"],"summary":{"en":"Pastes of the same drugs used for the nasya oil are applied for vata lodged in the head.","hi":"नस्य तैल में प्रयुक्त उन्हीं औषधियों का लेप मस्तकगत वायु में लगाया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_shunthi","as_written":"सोंठ"},{"id":"ingredient_shirisha","as_written":"सिरीस का बीज"},{"id":"ingredient_shigru","as_written":"सेजन"},{"id":"ingredient_devadaru","as_written":"देवदारु"},{"id":"ingredient_daruharidra","as_written":"दारुहल्दी"},{"id":"ingredient_karanja","as_written":"करंज"},{"id":"ingredient_apamarga","as_written":"लटजीरा (अपामार्ग)"},{"id":"ingredient_sauvarchala","as_written":"कालानमक"},{"id":"ingredient_hingu","as_written":"हींग"},{"id":"ingredient_kanjira","as_written":"कांजीर"},{"id":"ingredient_jiraka","as_written":"जीरा"}],"preparation":{"en":"The same drugs are made into a paste.","hi":"उन्हीं औषधियों का लेप बनाया जाता है।","quote":"अैर इन ही (उपरोक्र) अैषधियों के लेप करना"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"प्रलेपनमपीह तै: कथितभेषजैर्वाचरे","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"शिरोगत वायु"},{"id":"condition_shiroroga","as_written":"मस्तकगत वायु"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_head"],"quote":"प्रलेपनमपीह तै: कथितभेषजैर्वाचरेद्","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"67","section":"शिरोगत वायु की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Ingredients are those listed for the nasya oil in verse 66 on PDF page 194."]}
{"schema_version":"1.0","id":"remedy_shunthi_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of ginger, neem and aragvadha for vata fever (unnamed)","title_hi":"वातज्वर क्वाथ (शुंठ्यादि)","names":{"english":["Decoction of ginger, neem and aragvadha for vata fever (unnamed)"],"hindi":["वातज्वर क्वाथ (शुंठ्यादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of ginger, neem and aragvadha is drunk in all vata fevers.","hi":"सोंठ, नीम और अमलतास का क्वाथ सब वातज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_shunthi","as_written":"श्रृंगवेर / शुंठी"},{"id":"ingredient_nimba","as_written":"पिचुमंद / नीम"},{"id":"ingredient_aragvadha","as_written":"नृपांघ्रिप / अमलतास"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"या शुंठी, नीम, अमलतास इनका क्वाथ (काढा) बनाकर पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"वा श्रृंगवेरपिचुमंदनृपांघ्रिपानाम्।  क्वाथं पिबेदखिलवातकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"संपूर्ण वातिक जवर"}],"dosha":{},"quote":"वा श्रृंगवेरपिचुमंदनृपांघ्रिपानाम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"71","section":"वातजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse says शृंगवेर (usually fresh ginger); the commentary gives शुंठी (dry ginger), followed here."]}
{"schema_version":"1.0","id":"remedy_shunthi_p217_1","record_type":"remedy","kind":"remedy","canonical_name":"Dry ginger alone (unnamed)","title_hi":"केवल सोंठ","names":{"english":["Dry ginger alone (unnamed)"],"hindi":["केवल सोंठ"]},"tags":["kalka"],"summary":{"en":"Dry ginger alone, ground with water, is drunk in the ama stage of kapha diarrhoea.","hi":"कफातिसार की आमावस्था में केवल सोंठ को पानी के साथ पीसकर पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_shunthi","as_written":"शुंठी"},{"id":"ingredient_jala","as_written":"पानी"}],"preparation":{"en":"Dry ginger is ground with water.","hi":"सोंठ को पानी के साथ पीसा जाता है।","quote":"शुंठी को ही पानी के साथ पीसकर पीना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"शुंठीमेकां तथा कफकृतामयुत्तातिसारे ॥94॥","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_atisara","as_written":"कफकृतामयुत्तातिसार / शलेष्मातिसार की आम अवस्था"}],"dosha":{},"quote":"शुंठीमेकां तथा कफकृतामयुत्तातिसारे ॥94॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"94","section":"कफातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shunthi_p386_1","record_type":"formulation","kind":"formulation","canonical_name":"Dry ginger collyrium for shushkakshipaka","title_hi":"शुष्काक्षिपाक का शुंठी अंजन","names":{"english":["Dry ginger collyrium for shushkakshipaka"],"hindi":["शुष्काक्षिपाक का शुंठी अंजन"]},"tags":["professional-supervision","anjana"],"summary":{"en":"A collyrium of dry ginger powder ground with breast milk, ghee, oil, rock salt and citron juice, described as excellent for shushkakshipaka.","hi":"स्तनदूध, घी, तेल, सेंधा नमक और बिजौरे के रस में पीसे सोंठ के चूर्ण का अंजन, जिसे शुष्काक्षिपाक में अत्यंत हितकर बताया गया है।"},"formulation_type":"anjana","ingredients":[{"id":"ingredient_shunthi","as_written":"शुंठी-चूर्ण / सोंठ का चूर्ण"},{"id":"ingredient_ksheera","as_written":"स्तन्योदक / स्तनदूध"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_matulunga","as_written":"पूरकरस / बिजैरा नींबू का रस"}],"preparation":{"en":"Dry ginger powder is ground well in breast milk, ghee, oil, rock salt and citron juice.","hi":"सोंठ के चूर्ण को स्तनदूध, घी, तेल, सेंधा नमक और बिजौरे के रस में अच्छी तरह पीसा जाता है।","quote":"सोंठ के चूर्ण को अच्छी तरह पीसकर अंजन तैयार करें।"},"administration":{"en":"Applied as a collyrium.","hi":"अंजन के रूप में लगाया जाता है।","quote":"वह अंजन शुष्काि़ापाकरोग के लिए अत्यन्त हितकर है","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_shushkakshipaka","as_written":"शुष्काि़ापाकरोग"}],"requires_professional_supervision":true,"method_ids":["method_anjana"],"organ_ids":["organ_eyes"],"quote":"स्तनदूध, घृत व तेल सैंधानमक, बिजैरा नींबू के रस में सोंठ के चूर्ण को अच्छी तरह पीसकर अंजन तैयार करें। वह अंजन शुष्काि़ापाकरोग के लिए अत्यन्त हितकर है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"256","section":"शुष्काि़ापाक में अंजनतर्पण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shunthi_p417_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm water boiled with dry ginger","title_hi":"सोंठ से पका गरम जल","names":{"english":["Warm water boiled with dry ginger"],"hindi":["सोंठ से पका गरम जल"]},"tags":["other"],"summary":{"en":"Drinking warm water boiled with dry ginger is said to make coryza ripen quickly.","hi":"सोंठ से पकाया गरम पानी पिलाने से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_shunthi","as_written":"शुंठी / शुणठी"},{"id":"ingredient_ushnodaka","as_written":"सोष्ण जल / गरम जल"}],"preparation":{"en":"Water is boiled with dry ginger.","hi":"सोंठ के साथ पानी पकाया जाता है।","quote":"शुणठी से पकाये हुए गरम जल"},"administration":{"en":"Drunk warm.","hi":"गरम पिलाया जाता है।","quote":"पाकं सा़ाद्व्रजति सहसा सोष्णशुंठीजलेन।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pratishyaya","as_written":"प्रतिश्याय (पाक हेतु)"}],"dosha":{},"method_ids":["method_pachana"],"quote":"शुणठी से पकाये हुए गरम जल को पिलाने से","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":"प्रतिश्याय पाचन के प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shunthi_p425_6","record_type":"remedy","kind":"remedy","canonical_name":"Dry ginger paste in hot water","title_hi":"गरम पानी में सोंठ का कल्क","names":{"english":["Dry ginger paste in hot water"],"hindi":["गरम पानी में सोंठ का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of dry ginger mixed in hot water is drunk to increase the digestive fire.","hi":"जठराग्नि बढ़ाने के लिए सोंठ का कल्क गरम पानी में मिलाकर पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_shunthi","as_written":"नागरकल्क / शुंठी का कल्क"},{"id":"ingredient_ushnodaka","as_written":"गरम पानी"}],"preparation":{"en":"The paste is mixed in hot water.","hi":"कल्क को गरम पानी में मिलाया जाता है।","quote":"शुंठी के कल्क को गरम पानी में मिलाकर"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"प्रवरनागरकल्कमथाभया-॥","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_ajirna","as_written":"उदरवन्हिविवद्र्दन"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"प्रवरनागरकल्कमथाभया-॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"31","section":"अजीर्णह्द्रोगत्राय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shunthi_p571_1","record_type":"remedy","kind":"remedy","canonical_name":"Dry ginger in hot water, then rice with mung soup","title_hi":"गरम पानी में सोंठ, फिर मूंग के यूष के साथ भात","names":{"english":["Dry ginger in hot water, then rice with mung soup"],"hindi":["गरम पानी में सोंठ, फिर मूंग के यूष के साथ भात"]},"tags":["professional-supervision","other"],"summary":{"en":"For the distress of over-oleation the patient drinks dry ginger mixed in hot water and is promptly fed rice with mung soup.","hi":"अतिस्निग्धता के कष्ट में रोगी को गरम पानी में सोंठ मिलाकर पिलाया जाता है और शीघ्र मूंग के यूष के साथ भात खिलाया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_shunthi","as_written":"सनागरं / सौंठ"},{"id":"ingredient_ushnodaka","as_written":"सोष्णजलं / गरम पानी"},{"id":"ingredient_mudga","as_written":"मूंग के यूष"}],"preparation":{"en":"Dry ginger is mixed into hot water.","hi":"सोंठ को गरम पानी में मिलाया जाता है।","quote":"सौंठ को गरम पानी में मिला कर पिलावें"},"administration":{"en":"Drunk, and then rice with mung soup is given promptly.","hi":"पिलाकर फिर शीघ्र मूंग के यूष के साथ भात दिया जाता है।","quote":"मूंग के यूष (दाल) के साथ शीघ्र भात खिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_ushnodaka"]},"indications":[{"id":"condition_atisnigdha","as_written":"अति स्निग्ध शरीर वाले रोगी"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana"],"quote":"सौंठ को गरम पानी में मिला कर पिलावें एवं मूंग के यूष (दाल) के साथ शीघ्र भात खिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"19","section":"अतिस्निग्ध की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_shyamaka_p246_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome dry grains for kushtha","title_hi":"कुष्ठ में पथ्य धान्य","names":{"english":["Wholesome dry grains for kushtha"],"hindi":["कुष्ठ में पथ्य धान्य"]},"tags":["dietary"],"summary":{"en":"Dry grains such as shyamaka, foxtail millet and varaka, with soup of green gram and pigeon pea, cooked in decoction of amaltas and neem or in khadira water, are the food for the kushtha patient.","hi":"अमलतास और नीम के कषाय या खैर के पानी में पकाया सांवा, कंगनी, वरक आदि रूखा अन्न, मूंग-अरहर के सूप के साथ, कुष्ठी का भोजन है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_shyamaka","as_written":"श्यामाक / श्यामाक धान्य"},{"id":"ingredient_kangu","as_written":"कंगु / कंगुनी"},{"id":"ingredient_makushtha","as_written":"वरक / मोंठ"},{"id":"ingredient_mudga","as_written":"मुeाढकीसूप / मूंग"},{"id":"ingredient_adhaki","as_written":"आढकी / अरहर"},{"id":"ingredient_aragvadha","as_written":"नृप / अमलतास (का कषाय)"},{"id":"ingredient_nimba","as_written":"निंबवृ़ातोय / नीम के कषाय"},{"id":"ingredient_khadira","as_written":"खदिरांबु / खैर के कषाय"}],"preparation":{"en":"The grains are cooked in decoction of amaltas and neem, or in khadira water.","hi":"अन्न अमलतास और नीम के कषाय में या खैर के पानी में पकाया जाता है।","quote":"भुंजीत कुष्ठी नृपिंनंबवृ़ातोयेन सिद्दमथवा खदिरांबुपक्वम्॥ 81॥"},"administration":{"en":"Eaten as food with the pulse soup.","hi":"दाल के सूप के साथ भोजन के रूप में।","quote":"अमलतास, नीम के कषाय अथवा खैर के कषाय से पकाया हुआ एवं मूंग, अरहर श्यामाक धान्य, कंगुनी, मोंठ आदि रू़ा अौा कुष्ठी को देना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठी"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"श्यामाककंगुवरकादिविरू़ाणाौां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"81","section":"कुष्ठ में पथय धान्य"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["The verse's वरक is glossed मोंठ by the commentary, so the mapping to moth bean is marked uncertain."]}
{"schema_version":"1.0","id":"remedy_snuhi_p188_1","record_type":"formulation","kind":"formulation","canonical_name":"Purgative ghee with milk-hedge latex for vata in the colon (unnamed)","title_hi":"पक्वाशयगत वात के लिए विरेचन घृत","names":{"english":["Purgative ghee with milk-hedge latex for vata in the colon (unnamed)"],"hindi":["पक्वाशयगत वात के लिए विरेचन घृत"]},"tags":["professional-supervision","caution","ghrita"],"summary":{"en":"Cow's ghee cooked with a paste of milk-hedge (snuhi) latex and the three pungents and with cow's milk is given in lukewarm salted water, after oleation and sudation, to purge and so calm vata aggravated in the colon.","hi":"थूहर के दूध व त्रिकटु के कल्क तथा गाय के दूध से सिद्ध गोघृत, स्नेहन-स्वेदन के बाद गुनगुने नमक के पानी में पिलाया जाता है, जिससे विरेचन होकर पक्वाशयगत वात शांत होता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_snuhi","as_written":"स्नुहि / थूहर का दूध"},{"id":"ingredient_trikatu","as_written":"त्रिाकटु / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_go_ksheera","as_written":"दुग्ध, पयस् / गाय का दूध"},{"id":"ingredient_ghrita","as_written":"घृत / गोघृत"}],"preparation":{"en":"Cow's ghee is cooked with a paste of milk-hedge latex and the three pungents and with cow's milk.","hi":"थूहर के दूध और त्रिकटु के कल्क तथा गाय के दूध से गोघृत सिद्ध किया जाता है।","quote":"थूहर का दूध, त्रिकटु, (सोंठ, मिरच, पीपल) गाय का दूध इनके कल्क व दूध से गोघृत को सिद्द करना चाहिए।"},"administration":{"en":"Given in lukewarm salted water to a person whose body has first been prepared by oleation and sudation.","hi":"स्नेहन-स्वेदन से पहले संस्कारित शरीर वाले को गुनगुने नमक के पानी में डालकर पिलाया जाता है।","quote":"इस विरेचन घृत को, स्नेहन व स्वेदन से जिसका शरीर पहले ही संस्कृत किया गया हो, एेसे मनुष्य को सुखोष्ण (गुनगुना) नमक के पानी मंे डाल कर पिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_ushnodaka","ingredient_lavana"]},"indications":[{"id":"condition_vatavyadhi","as_written":"वायु पक्वाशय में कुपित"}],"dosha":{"vata":"pacifies"},"cautions":[{"en":"To be given only after the body has been prepared by oleation and sudation.","hi":"केवल स्नेहन-स्वेदन से शरीर संस्कारित करने के बाद।","quote":"स्नेहन व स्वेदन से जिसका शरीर पहले ही संस्कृत किया गया हो"}],"requires_professional_supervision":true,"method_ids":["method_virechana","method_snehana","method_svedana"],"organ_ids":["organ_intestines_colon"],"quote":"स्नुहित्रिाकटुदुग्धकल्कपयासा विपक्कं घृतं॥ सुखोष्णलवणांभसानिलविनाशहेतुं तथा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"40","section":"पक्वाशयगत वात के लिए विरेचन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_snuhi_p288_2","record_type":"remedy","kind":"remedy","canonical_name":"Paste of snuhi latex with chitraka, gunja, rock salt and turmeric","title_hi":"थूहर के दूध का लेप","title_sa":"वज्रवृक्षपयोलेप","names":{"english":["Paste of snuhi latex with chitraka, gunja, rock salt and turmeric"],"hindi":["थूहर के दूध का लेप"],"sanskrit":["वज्रवृक्षपयोलेप"]},"tags":["professional-supervision"],"summary":{"en":"Chitraka, gunja, rock salt and turmeric powder mixed in snuhi latex are applied as a paste; the text says piles subside.","hi":"थूहर के दूध में चित्रक, घुंघची, सेंधा नमक और हल्दी का चूर्ण मिलाकर लेप किया जाता है; पाठ के अनुसार इससे अर्श शांत होता है।"},"ingredients":[{"id":"ingredient_snuhi","as_written":"वज्रवृ़ापय / थोहर का दूध"},{"id":"ingredient_chitraka","as_written":"अग्निक / चित्रक"},{"id":"ingredient_gunja","as_written":"गुंजा / घुंघची"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_haridra","as_written":"निशा / हल्दी"}],"preparation":{"en":"The powders are mixed into snuhi latex.","hi":"चूर्णों को थूहर के दूध में मिलाया जाता है।","quote":"दूध में चित्रक, घुंघची, सैंधानमक व हल्दी के चूर्ण मिलाकर लेपन करें तो अर्श रोग उपशमन को प्राप्त"},"administration":{"en":"Applied on the piles.","hi":"अर्श पर लेप।","quote":"दूध में चित्रक, घुंघची, सैंधानमक व हल्दी के चूर्ण मिलाकर लेपन करें तो अर्श रोग उपशमन को प्राप्त","route":"external","vehicle_ids":["ingredient_snuhi"]},"indications":[{"id":"condition_arsha","as_written":"अर्श"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"organ_ids":["organ_anus_rectum"],"quote":"वज्रवृ़ापयसागिAकगुंजा - सैंधवोजवलनिशान्तिमन्यत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"114","section":"अर्शघन लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The supervision flag is for snuhi latex and gunja."]}
{"schema_version":"1.0","id":"remedy_svarna_p413_1","record_type":"formulation","kind":"formulation","canonical_name":"Gold and red ochre in ghee","title_hi":"सोना और गेरू घी में","names":{"english":["Gold and red ochre in ghee"],"hindi":["सोना और गेरू घी में"]},"tags":["professional-supervision","avaleha"],"summary":{"en":"Gold and red ochre mixed with ghee are licked for hiccup.","hi":"हिक्का में सोना और गेरू घी में मिलाकर चटाया जाता है।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_svarna","as_written":"हैम / सोना"},{"id":"ingredient_gairika","as_written":"गैरिक / गेरू"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"Gold and red ochre are mixed with ghee.","hi":"सोना और गेरू घी में मिलाए जाते हैं।","quote":"हैमगैरिकमथाजयसमेतं।"},"administration":{"en":"Licked.","hi":"चाटा जाता है।","quote":"लेहयेन्मणिशिलामथवापि॥","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_hikka","as_written":"हिPा"}],"dosha":{},"requires_professional_supervision":true,"quote":"हैमगैरिकमथाजयसमेतं। लेहयेन्मणिशिलामथवापि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"83","section":"हिPानाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Metal preparation; the form in which the gold is used is not stated."]}
{"schema_version":"1.0","id":"remedy_taila_p277_2","record_type":"remedy","kind":"remedy","canonical_name":"Consecrated sesame oil and chasha-patra for easy delivery","title_hi":"मंत्रित तेल पान और चाषपत्र","title_sa":"मन्त्रित तिलजपान","names":{"english":["Consecrated sesame oil and chasha-patra for easy delivery"],"hindi":["मंत्रित तेल पान और चाषपत्र"],"sanskrit":["मन्त्रित तिलजपान"]},"summary":{"en":"Sesame oil consecrated by reciting the holy names of the Tirthankaras is given to the pregnant woman to drink, and chasha-patra is placed at the mouth of the vagina; the text says delivery then comes easily and quickly.","hi":"तीर्थंकर भगवान के पवित्र नामों के उच्चारण से मंत्रित तिल का तेल गर्भिणी को पिलाया जाता है और योनि के मुख पर चाषपत्र रखा जाता है; पाठ के अनुसार इससे सुखपूर्वक शीघ्र प्रसव होता है।"},"ingredients":[{"id":"ingredient_taila","as_written":"तिलज / तेल"},{"id":"ingredient_chasha_patra","as_written":"चाषपत्र"}],"preparation":{"en":"The oil is consecrated by reciting the names of the Tirthankaras.","hi":"तेल को तीर्थंकरों के नामों से मंत्रित किया जाता है।","quote":"तीथँकर परमदेवाधिदेव के पवित्र नामोच्चारण से मंत्रित तेल गर्भिणी को पिलाना"},"administration":{"en":"The oil by mouth; chasha-patra at the vaginal opening.","hi":"तेल मुख से; चाषपत्र योनि के मुख पर।","quote":"चाहिए। तथा योनी के मुख मंे चाषपत्र को रखना चाहिए। उपरोक्र क्रियाओं से सुखपूर्वक शीघ्र ही प्रसव","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_mudhagarbha","as_written":"सुखतरप्रसवार्थम् / सुखपूर्वक प्रसव के लिए"}],"dosha":{},"method_ids":["method_mantra_rakshana"],"organ_ids":["organ_uterus"],"quote":"चाषपत्रामथ योनिमुखस्थं। कारयेत्सुखतरप्रसवार्थम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"58","section":"सुख प्रसवार्थ उपायान्तर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p306_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm oil and steam sitz for a torn anus","title_hi":"क्षतगुद पर गुनगुने तेल का सिंचन","title_sa":"क्षतगुद तैलनिषेचन","names":{"english":["Warm oil and steam sitz for a torn anus"],"hindi":["क्षतगुद पर गुनगुने तेल का सिंचन"],"sanskrit":["क्षतगुद तैलनिषेचन"]},"tags":["other"],"summary":{"en":"If the anus is torn and painful, sprinkling it with lukewarm oil is beneficial, and so is sitting in steaming water cooked with vata-reducing drugs.","hi":"गुदा फटकर पीड़ा हो तो गुनगुने तेल का सिंचन हितकर है और वातहर औषधियों से पके भापयुक्त जल में बैठना भी उपयुक्त है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_taila","as_written":"सुखोष्णतैल / मंदोष्ण तेल"}],"preparation":{"en":"Oil is warmed to a comfortable warmth; water is cooked with vata-reducing drugs.","hi":"तेल सुहाता गरम किया जाता है; वातहर औषधियों से जल पकाया जाता है।","quote":"वातहर अैषधियों से पका हुआ बाफ सहित पानी में बैठना भी उपयुक्र है।"},"administration":{"en":"The lukewarm oil is poured over the anus, and the patient sits in the steaming medicated water.","hi":"गुनगुना तेल गुदा पर सींचा जाता है और रोगी भापयुक्त औषधि-जल में बैठता है।","quote":"यदि गुद़ात होकर उसमें वेदना हुइर् हो तो मंदोष्ण तेल का सिंचन करना हितकर है","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_bhagandara","as_written":"गुद़ात होकर वेदना"}],"dosha":{},"method_ids":["method_svedana"],"organ_ids":["organ_anus_rectum"],"quote":"सुखोष्णतैलेन निष्ोचनं हितं। गुदे यदि स्यात़्ातवेदना नृणां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"60","section":"बृहत्व्रण का दोष व उसका निष्ोध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Verse 60 stands without its own heading at the top of PDF 306."]}
{"schema_version":"1.0","id":"remedy_taila_p386_3","record_type":"remedy","kind":"remedy","canonical_name":"Eye irrigation with salted warm oil or warm milk","title_hi":"शुष्काक्षिपाक में सेक","names":{"english":["Eye irrigation with salted warm oil or warm milk"],"hindi":["शुष्काक्षिपाक में सेक"]},"tags":["professional-supervision"],"summary":{"en":"For shushkakshipaka the text advises irrigating (seka) the eye with slightly warm oil mixed with rock salt, or with slightly warm milk, and says all vata-born eye diseases should be treated carefully with such measures.","hi":"शुष्काक्षिपाक में सेंधा नमक मिले हल्के गरम तेल से या थोड़े गरम दूध से आँख का सेचन करने और ऐसे उपायों से सब वातज नेत्ररोगों की यत्नपूर्वक चिकित्सा करने को कहा गया है।"},"ingredients":[{"id":"ingredient_taila","as_written":"कदुष्ण तैल / अल्प उष्ण तेल"},{"id":"ingredient_saindhava","as_written":"सिंधूत्थचूर्ण / सेंधानमक"},{"id":"ingredient_ksheera","as_written":"कोष्णपय / थोडा गरम दूध"}],"administration":{"en":"Poured over the eye as an irrigation, either the salted warm oil or the warm milk.","hi":"नमक मिला गरम तेल या गरम दूध आँख पर सेचन के रूप में डाला जाता है।","quote":"थोडा गरम दूध से सेचन करना हितकर है।","route":"eye","vehicle_ids":[]},"indications":[{"id":"condition_shushkakshipaka","as_written":"शुष्काि़ापाक"},{"id":"condition_netraroga","as_written":"समस्त वातविकार से उत्पौा नेत्ररोग"}],"requires_professional_supervision":true,"method_ids":["method_parisheka"],"organ_ids":["organ_eyes"],"quote":"शुष्काि़ापाक रोग में सेंधानमक को अल्प उष्ण तेल में मिलाकर सेचन करना एवं थोडा गरम दूध से सेचन करना हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"257","section":"शुष्काि़ापाक में सेक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p436_2","record_type":"remedy","kind":"remedy","canonical_name":"Sesame oil swab in the yoni","title_hi":"तिल तेल का पिचु","names":{"english":["Sesame oil swab in the yoni"],"hindi":["तिल तेल का पिचु"]},"tags":["taila"],"summary":{"en":"Alternatively, a cotton swab (pichu) soaked in sesame oil is placed in the yoni in vata-type yoni diseases.","hi":"अथवा वातज योनिरोगों में तिल के तेल से भिगोया पिचु (फाहा) योनि में रखा जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"तिलज / तिल"}],"preparation":{"en":"A swab is soaked in sesame oil.","hi":"फाहे को तिल के तेल में भिगोया जाता है।","quote":"तिल से भिगोया गया पिचू (पोया)"},"administration":{"en":"Placed in the yoni.","hi":"योनि में रखा जाता है।","quote":"तिलजमिश्रितसत्पिचुनाथवा॥ 77॥","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"अनिलयोनि"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"तिलजमिश्रितसत्पिचुनाथवा॥ 77॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"77","section":"अन्य वातज योनिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p459_1","record_type":"formulation","kind":"formulation","canonical_name":"Fragrant sesame oil for ripening vata-kapha pox","title_hi":"सर्वगंध सिद्ध तिल तैल","names":{"english":["Fragrant sesame oil for ripening vata-kapha pox"],"hindi":["सर्वगंध सिद्ध तिल तैल"]},"tags":["taila"],"summary":{"en":"Sesame oil prepared with all the fragrant drugs is applied when pox arising from vata and kapha is ripening.","hi":"वात-कफज मसूरिका पकने पर सब सुगंधित औषधियों से सिद्ध तिल का तेल लगाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"तिलोद्धव / तिल का तैल"},{"id":"ingredient_sarvagandha","as_written":"समस्तगंधैषध / सर्व गंधैषध"}],"preparation":{"en":"Sesame oil is cooked with the fragrant drugs.","hi":"सुगंधित औषधियों के साथ तिल का तेल सिद्ध किया जाता है।"},"administration":{"en":"Applied to the ripening eruptions.","hi":"पकते दानों पर लगाया जाता है।","quote":"गंधैषधों से सिद्द तिल का तैल लेपन करना चाहिए","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"वात व कफ के विकार से उत्पौा मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"विपच्यमानासु मसूरिकासु ता:   प्रलेपयेद्वातकफोत्थिता भिषक्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"51","section":"पच्यमान मसूरिका में लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p463_1","record_type":"remedy","kind":"remedy","canonical_name":"Fragrant vata-pacifying oil and bath for the Kinnara graha","title_hi":"किन्नर ग्रह में वातशामक सुगंधित तैल व स्नान","names":{"english":["Fragrant vata-pacifying oil and bath for the Kinnara graha"],"hindi":["किन्नर ग्रह में वातशामक सुगंधित तैल व स्नान"]},"tags":["taila"],"summary":{"en":"A child seized by the Kinnara graha is massaged with sesame oil prepared with vata-pacifying, fragrant drugs and bathed in water prepared with the same drugs.","hi":"किन्नर ग्रह से पीड़ित बालक की वातशामक सुगंधित औषधियों से सिद्ध तिल के तेल से मालिश और इन्हीं से सिद्ध जल से स्नान कराया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"तिलज / तिल का तैल"},{"id":"ingredient_jala","as_written":"जल"}],"preparation":{"en":"Oil and water are each prepared with vata-pacifying and fragrant drugs; none is named.","hi":"तेल और जल वातशामक व सुगंधित औषधियों से सिद्ध किए जाते हैं; औषधियों के नाम नहीं दिए गए।"},"administration":{"en":"Oil massage, then bathing.","hi":"तेल मालिश, फिर स्नान।","quote":"वातशामक व सुगंधित अैषधियों से सिद्द तिल का तैल, मालिश व इन ही अैषधियों से साधित जल से स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_kinnara_graha","as_written":"किौारग्रहग्रहीत पुत्रक"}],"dosha":{},"method_ids":["method_abhyanga","method_snana"],"quote":"वातरोगशमनैषधैस्सुगंधैस्ससुसिद्धतिलजैर्जलैस्तथा- ।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"73","section":"किौारग्रहघन अमयंगस्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p470_4","record_type":"remedy","kind":"remedy","canonical_name":"Vata-removing oil for the Pishacha graha","title_hi":"वातहर औषधियों से पकाया तैल","names":{"english":["Vata-removing oil for the Pishacha graha"],"hindi":["वातहर औषधियों से पकाया तैल"]},"tags":["taila"],"summary":{"en":"After the bath, oil cooked with vata-removing drugs is applied to the body of the Pishacha-seized child.","hi":"स्नान के बाद पिशाच पीड़ित बालक के शरीर पर वातहर औषधियों से पकाया तेल लगाया जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"तैल / तेल"}],"preparation":{"en":"Oil is cooked with vata-removing drugs; none is named.","hi":"वातहर औषधियों से तेल पकाया जाता है; नाम नहीं दिए गए।"},"administration":{"en":"Applied to the body.","hi":"शरीर पर लगाया जाता है।","quote":"वातहर अैषधियों के द्वारा पकाये हुए तेल को उस पिशाच पीडित बालक के शरीर पर लगाना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_pishacha_graha","as_written":"पिशाच पीडित बालक"}],"dosha":{},"method_ids":["method_abhyanga"],"quote":"सिौाषिच्चा पवनघनभेषजै:   पक्वतैलमनुलेपयेच्छिशुम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"106","section":"पिशाचग्रहघन स्नानैषधि व तैल"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_taila_p587_4","record_type":"remedy","kind":"remedy","canonical_name":"Warm oil to replace a prolapsed rectum","title_hi":"गुदभ्रंश में गरम तैल लगाकर गुदा को अंदर करना","names":{"english":["Warm oil to replace a prolapsed rectum"],"hindi":["गुदभ्रंश में गरम तैल लगाकर गुदा को अंदर करना"]},"tags":["professional-supervision","taila"],"summary":{"en":"When the rectum prolapses in severe excessive purgation, it is smeared with warm oil (or oiled and fomented) and pushed back in; the commentary refers to the treatment of rectal prolapse among the minor diseases.","hi":"विरेचन के गंभीर अतियोग में गुदा बाहर आ जाए तो उस पर गरम तैल लगाकर (या तैल लगाकर सेंककर) उसे अंदर कर दिया जाता है; टीका क्षुद्ररोग में कही गुदभ्रंश चिकित्सा का संकेत करती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"उष्णतैल / गरम तैल"}],"administration":{"en":"Applied warm to the prolapsed part, which is then pressed back in.","hi":"बाहर आए भाग पर गरम लगाकर उसे दबाकर अंदर किया जाता है।","quote":"बाहर आये हुए गुदा को, गरम तैल लगाकर (अथवा तैल लगाकर सेक करके)अंदर प्रवेश करा दें","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_gudabhramsha","as_written":"गुदभ्रंश"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"बाहर आये हुए गुदा को, गरम तैल लगाकर (अथवा तैल लगाकर सेक करके)अंदर प्रवेश करा दें","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"74","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_takra_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Spiced sour buttermilk for the ama stage of vata diarrhoea (unnamed)","title_hi":"वातातिसार की आमावस्था में मसालेदार खट्टी छाछ","names":{"english":["Spiced sour buttermilk for the ama stage of vata diarrhoea (unnamed)"],"hindi":["वातातिसार की आमावस्था में मसालेदार खट्टी छाछ"]},"tags":["dietary"],"summary":{"en":"Very sour buttermilk mixed with black pepper, rock salt, dry ginger and asafoetida is drunk in the ama stage of vata diarrhoea.","hi":"वातातिसार की आमावस्था में अत्यंत खट्टी छाछ में मिर्च, सैंधा नमक, सोंठ और हींग मिलाकर पी जाती है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_takra","as_written":"अत्यम्लतक्र / अत्यन्त खट्टी छाछ"},{"id":"ingredient_maricha","as_written":"मरिच / मिरच"},{"id":"ingredient_saindhava","as_written":"सैन्धव / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"}],"preparation":{"en":"Black pepper, rock salt, dry ginger and asafoetida are mixed into very sour buttermilk.","hi":"अत्यंत खट्टी छाछ में मिर्च, सैंधा नमक, सोंठ और हींग मिलाई जाती है।","quote":"अत्यन्त खट्टी छाछ में मिरच, सैंधानमक, सोंठ, हींग मिलाकर"},"administration":{"en":"Drunk; the verse says in the morning.","hi":"पी जाती है; श्लोक के अनुसार प्रातःकाल।","quote":"प्रात: पिबेन्मरिचसैन्धवनागराढच्यं॥","route":"oral","vehicle_ids":["ingredient_takra"]},"indications":[{"id":"condition_atisara","as_written":"अनिलामयुतातिसार / वातज अतिसार के आमावस्था"}],"dosha":{},"quote":"अत्यम्लतक्रमनिलामयुतातिसारे। प्रात: पिबेन्मरिचसैन्धवनागराढच्यं॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"92","section":"वातातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_takra_p219_1","record_type":"remedy","kind":"remedy","canonical_name":"Buttermilk with rock salt and dry ginger (diet)","title_hi":"सैंधव-सोंठ युक्त छाछ (पथ्य)","names":{"english":["Buttermilk with rock salt and dry ginger (diet)"],"hindi":["सैंधव-सोंठ युक्त छाछ (पथ्य)"]},"tags":["dietary"],"summary":{"en":"Buttermilk mixed with rock salt and dry ginger is named as wholesome food in long-standing diarrhoea and chronic fever.","hi":"सैंधा नमक और सोंठ मिली छाछ पुराने अतिसार और जीर्ण ज्वर में हितकर आहार बताई गई है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_takra","as_written":"तक्र / छाछ"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"}],"preparation":{"en":"Rock salt and dry ginger are mixed into buttermilk.","hi":"छाछ में सैंधा नमक और सोंठ मिलाई जाती है।","quote":"सैंधानमक, सोंठ से मिली हुइर् छाछ"},"administration":{"en":"Taken as food.","hi":"आहार के रूप में ली जाती है।","quote":"तक्रं सैंधवनागराढच्यमथवा","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_atisara","as_written":"चिरतरातीसार / अतिसार"},{"id":"condition_jvara","as_written":"जीर्णजवर"}],"dosha":{},"method_ids":["method_pathya_palana"],"quote":"तक्रं सैंधवनागराढच्यमथवा","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"102","section":"अतिसार में पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_takra_p289_1","record_type":"remedy","kind":"remedy","canonical_name":"Buttermilk kept in a chitraka-lined pot","title_hi":"चित्रक लेपित घड़े की छाछ","title_sa":"चित्रकलिप्तकुम्भ तक्र","names":{"english":["Buttermilk kept in a chitraka-lined pot"],"hindi":["चित्रक लेपित घड़े की छाछ"],"sanskrit":["चित्रकलिप्तकुम्भ तक्र"]},"summary":{"en":"Buttermilk kept in a clean new pot lined inside with finely ground chitraka is taken daily; the text says all kinds of piles subside.","hi":"बारीक पिसे चित्रक से भीतर लेपित निर्मल नए घड़े में रखी छाछ प्रतिदिन ली जाती है; पाठ के अनुसार इससे सब प्रकार के अर्श शांत होते हैं।"},"ingredients":[{"id":"ingredient_chitraka","as_written":"वरचित्राक / चित्रक"},{"id":"ingredient_takra","as_written":"तक्र / छाछ"}],"preparation":{"en":"Chitraka is ground fine and smeared inside a clean new pot, and buttermilk is kept in it.","hi":"चित्रक को बारीक पीसकर निर्मल नए घड़े के भीतर लेप किया जाता है और उसमें छाछ रखी जाती है।","quote":"न्यस्ततक्रमुपयुजय समस्तान्यर्शसां शमयतीह कुलानि॥"},"administration":{"en":"The buttermilk is taken daily.","hi":"छाछ प्रतिदिन ली जाती है।","quote":"एेसे घडे में रखे हुए छाछ को प्रतिदिन सेवन करंे, तो अर्शरोग उपशमन होता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_arsha","as_written":"अर्शसां समस्तानि कुलानि / अर्शरोग"}],"dosha":{},"quote":"न्यस्ततक्रमुपयुजय समस्तान्यर्शसां शमयतीह कुलानि॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"120","section":"अर्शनाशकतक्र"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_talapotaka_p397_1","record_type":"remedy","kind":"remedy","canonical_name":"Talapotaka root preparation","title_hi":"तलपोटक योग","title_sa":"तलपोटक योग","names":{"english":["Talapotaka root preparation"],"hindi":["तलपोटक योग"],"sanskrit":["तलपोटक योग"]},"tags":["other"],"summary":{"en":"The root of talapotaka, taken with long pepper, salt, oil and ghee, is said to remove even life-threatening shvasa in a moment.","hi":"पीपल, लवण, तेल और घी के साथ तलपोटक की जड़ के सेवन से प्राणहर श्वास भी क्षण भर में दूर होता है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_talapotaka","as_written":"तलपोटकजात मूल / तलपोटक के (?) मूल"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_lavana","as_written":"लवण"},{"id":"ingredient_taila","as_written":"तैल / तेल"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"The root is combined with long pepper, salt, oil and ghee.","hi":"जड़ को पीपल, लवण, तेल और घी से युक्त किया जाता है।","quote":"पिप्पलीलवणतैलघृताक्रं। मूलमेव तलपोटकजातम्"},"administration":{"en":"Taken as stated.","hi":"सेवन किया जाता है।","quote":"मूल को सेवन करें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shvasa","as_written":"प्राणहर शवास"}],"dosha":{},"quote":"पीपल, लवण, तेल व घृत से युक्र तलपोटक के (?) मूल को सेवन करें तो प्राणहर शवास को भी ़ाण भर में दूर करता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"13","section":"तलपोटक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["The commentator marks the plant with (?). Footnote 1 says this reading is not found in manuscript Kha."]}
{"schema_version":"1.0","id":"remedy_tikta_vriksha_p468_3","record_type":"formulation","kind":"formulation","canonical_name":"Bitter-tree leaf bath for the Anuputana graha","title_hi":"कड़वे वृक्षों के पत्तों के जल से स्नान","names":{"english":["Bitter-tree leaf bath for the Anuputana graha"],"hindi":["कड़वे वृक्षों के पत्तों के जल से स्नान"]},"tags":["kwatha"],"summary":{"en":"A child seized by the Anuputana graha is bathed in water boiled with the leaves of bitter trees and charged with mantras.","hi":"अनुपूतना ग्रह से पीड़ित बालक को कड़वे वृक्षों के पत्तों से पकाए और मंत्रित जल से स्नान कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_tikta_vriksha","as_written":"तिक्तवृ़ादल / कडुए वृ़ाों के पत्ते"},{"id":"ingredient_jala","as_written":"वारि / पानी"}],"preparation":{"en":"Water is boiled with the leaves and charged with mantras.","hi":"पत्तों के साथ पानी पकाकर मंत्रों से मंत्रित किया जाता है।"},"administration":{"en":"Used to bathe the child.","hi":"बालक को स्नान कराया जाता है।","quote":"कडुए वृ़ाों के पत्तों से पकाये हुए पानी को मंत्रों से मंत्रित कर उससे स्नान कराना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_anuputana_graha","as_written":"अनुपूतना ग्रह"}],"dosha":{},"method_ids":["method_snana","method_mantra_rakshana"],"quote":"तिक्रवृ़ादलपक्ववारिभि: स्नापयेदधिकमंत्रमंत्रितै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"96","section":"अनुपूतनाघन स्नान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_tila_p217_1","record_type":"formulation","kind":"formulation","canonical_name":"Paste of sesame and hribera with whey (unnamed)","title_hi":"तिल व नेत्रबाला का कल्क","names":{"english":["Paste of sesame and hribera with whey (unnamed)"],"hindi":["तिल व नेत्रबाला का कल्क"]},"tags":["kalka"],"summary":{"en":"A paste of sesame and hribera is drunk with whey (the liquid of curd) in the ama stage of pitta diarrhoea.","hi":"पित्तातिसार की आमावस्था में तिल और नेत्रबाला का कल्क दही के तोड़ (पानी) के साथ पिया जाता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्रवाला"},{"id":"ingredient_dadhi","as_written":"दधिरस / दही के तोड (रस)"}],"preparation":{"en":"Sesame and hribera are ground into a paste.","hi":"तिल और नेत्रबाला को पीसकर कल्क बनाया जाता है।","quote":"तिल व नेत्रवाले का कल्क"},"administration":{"en":"The paste is drunk with whey.","hi":"कल्क दही के तोड़ के साथ पिया जाता है।","quote":"को दही के तोड (रस) के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_dadhi"]},"indications":[{"id":"condition_atisara","as_written":"पित्तज अतिसार के आम अवस्था"}],"dosha":{"pitta":"pacifies"},"quote":"पीतस्तथा दधिरसेन तिलांबुकल्कं। पित्ताममाशु शमयत्यतिसाररोगे॥93॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"93","section":"पित्तातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_tila_p239_1","record_type":"remedy","kind":"remedy","canonical_name":"Wound-healing drugs","title_hi":"व्रणरोपण औषधियाँ","names":{"english":["Wound-healing drugs"],"hindi":["व्रणरोपण औषधियाँ"]},"tags":["other"],"summary":{"en":"A group of drugs named as beneficial for healing wounds: sesame, lodhra, liquorice, arjuna bark, palasha, young shoots of the milky trees, kadamba, jamun, mango, wood apple, tinduka and manjishtha.","hi":"व्रण रोपण के लिए हितकर बताई गई औषधियों का समूह: तिल, लोध, मुलेठी, अर्जुन की छाल, पलाश, क्षीरी वृक्षों की कोंपलें, कदंब, जामुन, आम, कैथ, तेंदू और मंजीठ।"},"formulation_type":"other","ingredients":[{"id":"ingredient_tila","as_written":"तिला: / तिल"},{"id":"ingredient_lodhra","as_written":"लोध्र / लोध"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_arjuna","as_written":"अर्जुनत्वच् / अर्जुनवृ़ा की छाल"},{"id":"ingredient_palasha","as_written":"पलाश (ढाक)"},{"id":"ingredient_panchavalkala","as_written":"दुग्धांघ्रिपसूतपल्लव / ़ीरी वृ़ा (वड, गूलर, पीपल, पाखर, शिरीष) के कोंपल"},{"id":"ingredient_kadamba","as_written":"कदंव / कदंब"},{"id":"ingredient_jambu","as_written":"जम्बू / जामुन"},{"id":"ingredient_amra","as_written":"आम्र / आम"},{"id":"ingredient_kapittha","as_written":"कपित्थ / कैथ"},{"id":"ingredient_tinduka","as_written":"तिंदुक / तेंदु"},{"id":"ingredient_manjishtha","as_written":"समंग / मंजिष्ठा"}],"administration":{"en":"Used for healing (filling in) wounds; the form of use is not stated here.","hi":"व्रण भरने के लिए प्रयोग; प्रयोग का रूप यहाँ नहीं बताया गया।","quote":"ये सब अैषधियाँ व्रणरोपण (भरने ) में हितकर है।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vrana","as_written":"व्रणरोपण / व्रण"}],"dosha":{},"organ_ids":["organ_skin"],"quote":"तिला: सलोघ्रा मधुकार्जुनत्वच:। पलाशदुग्धांघ्रिपसूतपल्लवा:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"48","section":"रोपण अैषधियाँ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_tila_p292_1","record_type":"remedy","kind":"remedy","canonical_name":"Black sesame taken every morning","title_hi":"काले तिल का प्रयोग","title_sa":"कृष्णतिल प्रयोग","names":{"english":["Black sesame taken every morning"],"hindi":["काले तिल का प्रयोग"],"sanskrit":["कृष्णतिल प्रयोग"]},"summary":{"en":"Good black sesame, half a kudava (8 tola), is eaten every morning, followed by cold water; when it is digested the patient takes suitable food; the text says the piles go and the patient finds comfort.","hi":"प्रतिदिन प्रातःकाल अच्छे काले तिल आधा कुडव (8 तोले) खाकर ऊपर से ठंडा पानी पिया जाता है; पचने पर उचित भोजन किया जाता है; पाठ के अनुसार इससे अर्श दूर होता है और रोगी को सुख मिलता है।"},"ingredients":[{"id":"ingredient_tila","as_written":"कृष्णवर्ण सत्तिल / काले तिल"},{"id":"ingredient_jala","as_written":"शीत तोय / ठणडा जल"}],"administration":{"en":"Eaten every morning, followed by cold water; food after it is digested.","hi":"प्रतिदिन प्रातः खाकर ऊपर से ठंडा पानी; पचने पर भोजन।","quote":"तिल अर्ध कुडुब (8 तोले) प्रमाण खावें।","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_arsha","as_written":"दुष्टदुर्नामरोगी / अर्शरोग"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_tila","amount_as_written":"कैडुबार्धप्रमाण / अर्ध कुडुब (8 तोले)","en":"half a kudava (8 tola) each morning"}],"quote":"नित्यं खादेत्सत्तिलान् कृष्णवर्णान् प्रात: प्रात: कैडुबार्धप्रमाणम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":"135","section":"अर्श में तिल प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_tila_p409_1","record_type":"remedy","kind":"remedy","canonical_name":"Black sesame with bhringaraja leaves","title_hi":"भांगरे के पत्तों के साथ काले तिल","names":{"english":["Black sesame with bhringaraja leaves"],"hindi":["भांगरे के पत्तों के साथ काले तिल"]},"tags":["other"],"summary":{"en":"For hoarseness, black sesame is eaten with bhringaraja leaves, followed by warm milk mixed with cow ghee and sugar.","hi":"स्वरभेद में भांगरे के पत्तों के साथ काले तिल खाकर ऊपर से गाय का घी और शक्कर मिला गरम दूध पिएँ।"},"formulation_type":"other","ingredients":[{"id":"ingredient_tila","as_written":"असितसत्तिल / काले तिल"},{"id":"ingredient_bhringaraja","as_written":"भृंगारुयपÑव / भांगरे के पत्ो"},{"id":"ingredient_ksheera","as_written":"़ीर / दूध"},{"id":"ingredient_ghrita","as_written":"गव्यघृत"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"administration":{"en":"Eaten, then warm milk with cow ghee and sugar is drunk after it.","hi":"खाकर ऊपर से गाय के घी और शक्कर मिला गरम दूध पिया जाता है।","quote":"ऊपर से गव्य घृत व शक्कर से मिला हुआ गरम दूध पीवें।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_svarabheda","as_written":"स्वरभेद"}],"dosha":{},"quote":"भांगरे के पत्ो के साथ, काले तिलों को","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"66","section":"स्वरभेदनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p280_2","record_type":"remedy","kind":"remedy","canonical_name":"Trikatu and rock salt in sesame oil","title_hi":"त्रिकटु और सेंधा नमक तिल तेल में","title_sa":"त्रिकटुसैन्धव तिलतैल","names":{"english":["Trikatu and rock salt in sesame oil"],"hindi":["त्रिकटु और सेंधा नमक तिल तेल में"],"sanskrit":["त्रिकटुसैन्धव तिलतैल"]},"summary":{"en":"Dry ginger, black pepper and long pepper with rock salt, mixed in sesame oil, are given to the newly delivered woman to drink.","hi":"सोंठ, मिर्च, पीपल और सेंधा नमक को तिल के तेल में मिलाकर प्रसूता स्त्री को पिलाना चाहिए।"},"ingredients":[{"id":"ingredient_trikatu","as_written":"पिप्पलीत्रिाकटुकद्वय / सोंठ मिरच पीपल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_taila","as_written":"तिलज / तिल का तैल"}],"preparation":{"en":"The ingredients are mixed in sesame oil.","hi":"द्रव्यों को तिल के तेल में मिलाया जाता है।","quote":"मिलाकर अथवा सोंठ मिरच पीपल, सैंधानमक इनको तिल के तैल में मिलाकर पिलाना चाहिए व"},"administration":{"en":"Given to drink.","hi":"पिलाया जाता है।","quote":"पिप्पलीत्रिाकटुकद्वययुक्रं। सैंधवं तिलजामिश्रितमेव॥","route":"oral","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_sutika_roga","as_written":"प्रसूता स्त्री"}],"dosha":{},"quote":"पिप्पलीत्रिाकटुकद्वययुक्रं। सैंधवं तिलजामिश्रितमेव॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"73","section":"प्रसूता स्त्री के लिए सेव्य अैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"},"notes":["The verse reads पिप्पलीत्रिक and कटुकद्वय; the commentary renders the group as dry ginger, black pepper and long pepper."]}
{"schema_version":"1.0","id":"remedy_trikatu_p344_2","record_type":"remedy","kind":"remedy","canonical_name":"Trikatu with urines for kapha-type tongue sprouts","title_hi":"कफज जिह्वाकंटक में त्रिकटु और मूत्र का लेप","names":{"english":["Trikatu with urines for kapha-type tongue sprouts"],"hindi":["कफज जिह्वाकंटक में त्रिकटु और मूत्र का लेप"]},"tags":["lepa"],"summary":{"en":"Kapha-type sprouts on the tongue are treated by applying the three pungents mixed with the group of urines.","hi":"कफज जिह्वाकंटकों पर त्रिकटु को मूत्र वर्ग में मिलाकर लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_trikatu","as_written":"कटुत्रिक / त्रिकटु"},{"id":"ingredient_gomutra","as_written":"मूत्रगण / मूत्र वर्ग"}],"preparation":{"en":"The three pungents are mixed with the urines.","hi":"त्रिकटु को मूत्र वर्ग में मिलाया जाता है।","quote":"कफ के विकार से उत्पौा कंटकों में त्रिकटु को मूत्र वर्ग से मिलाकर लेपन करना चाहिए।"},"administration":{"en":"Applied on the tongue as a paste.","hi":"जीभ पर लेप किया जाता है।","route":"oral_cavity","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_jihvakantaka","as_written":"कफोत्थितान् / कफज कंटक"}],"dosha":{},"method_ids":["method_lepa"],"organ_ids":["organ_tongue"],"quote":"कटुत्रिाकैर्मूत्रागणै:","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"61","section":"वातपित्त कफज जिह्वारोग ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p420_2","record_type":"remedy","kind":"remedy","canonical_name":"Trikatu, asafoetida, ajamoda and rock salt for vata heart disease","title_hi":"त्रिकटु, हींग, अजमोद और सैंधव का योग","names":{"english":["Trikatu, asafoetida, ajamoda and rock salt for vata heart disease"],"hindi":["त्रिकटु, हींग, अजमोद और सैंधव का योग"]},"tags":["other"],"summary":{"en":"Trikatu, asafoetida, ajamoda and rock salt are given with the juice of sour fruits or with milk to a patient with vata-type heart disease.","hi":"वातज हृद्रोगी को त्रिकटु, हींग, अजमोद और सेंधा नमक खट्टे फलों के रस या दूध के साथ दिए जाते हैं।"},"formulation_type":"other","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटु"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_ajamoda","as_written":"अजमोद / अजवाइन"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"}],"administration":{"en":"Drunk with the juice of the sour fruit group or with milk.","hi":"खट्टे फलों के रस या दूध के साथ पिलाया जाता है।","quote":"इनको खट्टे फल समूह के रस के साथ अथवा दूध के साथ पिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_phalamla","ingredient_ksheera"]},"indications":[{"id":"condition_hridroga","as_written":"वातज ह्दयरोगी"}],"dosha":{},"organ_ids":["organ_heart_cardiovascular"],"quote":"त्रिाकटुहिंग्वजमोदकसैंधवा-नपि फलाम्लगणै: पयसाथवा॥ 6॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"6","section":"वातज ह्द्रोगनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p425_4","record_type":"remedy","kind":"remedy","canonical_name":"Trikatu, rock salt and asafoetida in warm sour fruit juice","title_hi":"त्रिकटु, सैंधव, हींग चूर्ण खट्टे फलरस में","names":{"english":["Trikatu, rock salt and asafoetida in warm sour fruit juice"],"hindi":["त्रिकटु, सैंधव, हींग चूर्ण खट्टे फलरस में"]},"tags":["churna"],"summary":{"en":"A powder of trikatu, rock salt and asafoetida mixed into warm sour fruit juice is drunk for indigestion.","hi":"त्रिकटु, सेंधा नमक और हींग का चूर्ण खट्टे फलों के गरम रस में मिलाकर अजीर्ण में पिया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटु"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_hingu","as_written":"हिंगु / हींग"},{"id":"ingredient_phalamla","as_written":"फलाम्ल / खट्टे फलों का गरम रस"}],"preparation":{"en":"The three are powdered and mixed into warm sour fruit juice.","hi":"तीनों का चूर्ण बनाकर खट्टे फलों के गरम रस में मिलाया जाता है।","quote":"त्रिकटु सैंधानमक हींग इन के चूर्ण को खट्टे फलों के गरम रस में मिलाकर"},"administration":{"en":"Drunk warm.","hi":"गरम पिया जाता है।","quote":"त्रिाकटुसैंधवहिंगुविचूर्णमिश्रितफलाम्लमिहोष्णमजीर्णवान्॥ 30॥","route":"oral","vehicle_ids":["ingredient_phalamla"]},"indications":[{"id":"condition_ajirna","as_written":"अजीर्णवान्"}],"dosha":{},"organ_ids":["organ_stomach_digestive"],"quote":"त्रिाकटुसैंधवहिंगुविचूर्णमिश्रितफलाम्लमिहोष्णमजीर्णवान्॥ 30॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"30","section":"अजीर्ण नाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p441_2","record_type":"remedy","kind":"remedy","canonical_name":"Trikatu with sugar for pandu","title_hi":"पाण्डु में शक्कर के साथ त्रिकटु","names":{"english":["Trikatu with sugar for pandu"],"hindi":["पाण्डु में शक्कर के साथ त्रिकटु"]},"tags":["churna"],"summary":{"en":"Trikatu taken with sugar is said to be beneficial in pandu and kamala.","hi":"शक्कर के साथ त्रिकटु का सेवन पाण्डु और कामला में हितकर बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिाकटु"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"administration":{"en":"Taken with sugar.","hi":"शक्कर के साथ सेवन।","quote":"शक्कर के साथ त्रिकटु","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_pandu","as_written":"पाणडुगद"}],"dosha":{},"quote":"अपि च शर्करया त्रिाकटुं तथा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"97","section":"पाणडुरोगघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p451_2","record_type":"formulation","kind":"formulation","canonical_name":"Trikatu, musta, chavya and vidanga lick","title_hi":"त्रिकटु-मोथा-चव्य-विडंग चूर्ण","names":{"english":["Trikatu, musta, chavya and vidanga lick"],"hindi":["त्रिकटु-मोथा-चव्य-विडंग चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of trikatu, nut grass, chavya and vidanga, mixed well with ghee and jaggery and licked in the morning, is said to destroy consumption.","hi":"त्रिकटु, मोथा, चव्य और वायविडंग का चूर्ण घी-गुड़ में मिलाकर सुबह चाटने से क्षय का नाश होता है, ऐसा बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकुट"},{"id":"ingredient_musta","as_written":"घन / मोथा"},{"id":"ingredient_chavya","as_written":"चव्य / चाव"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"}],"preparation":{"en":"The drugs are powdered and mixed well with ghee and jaggery.","hi":"इनका चूर्ण बनाकर घी और गुड़ में अच्छी तरह मिलाया जाता है।","quote":"इनके चूर्ण को घी व गुड में अच्छी तरह मिलाकर"},"administration":{"en":"Licked on rising in the morning.","hi":"प्रातः उठकर चाटा जाता है।","quote":"प्रात:काल उठकर चाटें","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_guda"]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोग"}],"dosha":{},"quote":"त्रिकटुकघनचव्यसद्विडंगप्रचूणँ।    घृतगुडलुलिंत वा प्रातरुत्थाय लीढ्वा॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"15","section":"़ाय नाशकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trikatu_p616_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with trikatu, triphala, agnimantha, lotus and musta","title_hi":"त्रिकटु, त्रिफला, अरणी, कमल, मोथा सिद्ध घृत","names":{"english":["Ghee with trikatu, triphala, agnimantha, lotus and musta"],"hindi":["त्रिकटु, त्रिफला, अरणी, कमल, मोथा सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"For semen that smells of faeces, an excellent ghee prepared with trikatu, triphala, agnimantha, lotus flower and musta is given to drink.","hi":"मल जैसी गंध वाले वीर्य रोग में त्रिकटु, त्रिफला, अरणी, कमल पुष्प और नागरमोथा से सिद्ध उत्तम घृत पिलाया जाता है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_trikatu","as_written":"त्रिकटुक / त्रिकटु"},{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_agnimantha","as_written":"अग्निमंथ / अगेथु"},{"id":"ingredient_padma","as_written":"अंभोज / कमल पुष्प"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is prepared with these drugs.","hi":"इन औषधियों से घृत सिद्ध किया जाता है।","quote":"इन अैषधियों से सिद्द उत्तम घृत को पिलाना चाहिए।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्ड्गिन्धिनि त्रिकटुकत्रिफलाग्निमंथाभोजांबुदप्रवरसिद्धघृतं तु पेयम्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_shukradosha","as_written":"क्ड्गिन्धिनि (विड्गन्धिनि) / पुरीषगंध से संयुक्र वीर्य रोग"}],"dosha":{},"organ_ids":["organ_reproductive"],"quote":"भावार्थ : पुरीषगंध से संयुक्र वीर्य रोग में त्रिकटु, त्रिफला, अगेथु, कमल पुष्प, नागरमोथा,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"13","section":"विड्गंधि व ़ीण शुक्र की चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p222_1","record_type":"remedy","kind":"remedy","canonical_name":"Triphala powder in equal parts (unnamed)","title_hi":"समभाग त्रिफला चूर्ण","names":{"english":["Triphala powder in equal parts (unnamed)"],"hindi":["समभाग त्रिफला चूर्ण"]},"tags":["churna"],"summary":{"en":"Triphala powder in equal parts, taken with cow's urine, is the third of the four preparations said to remove kapha diseases and excessive urination.","hi":"गोमूत्र के साथ समभाग त्रिफला चूर्ण, कफ रोगों और बहुमूत्र को दूर करने वाले चार योगों में तीसरा है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_triphala","as_written":"त्राैफल / त्रिफला"},{"id":"ingredient_gomutra","as_written":"गोमूत्र"}],"preparation":{"en":"The three fruits are powdered in equal parts.","hi":"तीनों फलों का समभाग चूर्ण बनाया जाता है।","quote":"समांश त्रिफला व भृंगराज चूर्ण गोमूत्र के साथ सेवन करने से"},"administration":{"en":"Taken with cow's urine; the verse says repeatedly.","hi":"गोमूत्र के साथ; श्लोक के अनुसार बार-बार।","quote":"समधृतमसकृत्त्राैफलं","route":"oral","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_kapharoga","as_written":"सर्व कफ रोग"},{"id":"condition_prameha","as_written":"बहुमूत्र रोग"}],"dosha":{"kapha":"pacifies"},"quantities_as_written":[{"item":"ingredient_triphala","amount_as_written":"समधृत / समांश","en":"the three fruits in equal parts"}],"quote":"समधृतमसकृत्त्राैफलं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"8","section":"व्योषादि चूर्णचतुष्क"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p352_1","record_type":"remedy","kind":"remedy","canonical_name":"Cleansing kacchapa with triphala, trikatu, oil and rock salt","title_hi":"कच्छप में त्रिफला, त्रिकटु, तेल और सेंधा नमक से शोधन","names":{"english":["Cleansing kacchapa with triphala, trikatu, oil and rock salt"],"hindi":["कच्छप में त्रिफला, त्रिकटु, तेल और सेंधा नमक से शोधन"]},"tags":["other"],"summary":{"en":"Kacchapa is cleansed with the three fruits, the three pungents, oil and rock salt; the commentary first speaks of giving rest quickly.","hi":"कच्छप का शोधन त्रिफला, त्रिकटु, तेल और सेंधा नमक से किया जाता है; टीका पहले शीघ्र विश्रांति देने की बात कहती है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_triphala","as_written":"फलत्रिक / हरड, बहेडा"},{"id":"ingredient_trikatu","as_written":"कट्यूषण / सोंठ, मिरच, पीपल"},{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधा नमक"}],"administration":{"en":"Used to cleanse the swelling; the manner of application is not stated.","hi":"सूजन के शोधन के लिए; प्रयोग की विधि नहीं बताई।","quote":"विश्रांति देकर हरड, बहेडा, सोंठ, मिरच,पीपल, तैल व सैंधा नमक के द्वारा शाेधन करना चाहिए।","route":"oral_cavity","vehicle_ids":[]},"indications":[{"id":"condition_kacchapa","as_written":"कच्छप"}],"dosha":{},"method_ids":["method_shodhana"],"organ_ids":["organ_mouth_teeth_gums"],"quote":"तमाशु विश्रम्य विशाेधयेत्सदा।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"98","section":"कच्छप ल़ाण व चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"},"notes":["The commentary names only हरड and बहेडा for the verse's फलत्रिक, and reads विश्रम्य as giving rest."]}
{"schema_version":"1.0","id":"remedy_triphala_p386_5","record_type":"remedy","kind":"remedy","canonical_name":"Triphala decoction with ghee","title_hi":"घृतयुक्त त्रिफला क्वाथ","names":{"english":["Triphala decoction with ghee"],"hindi":["घृतयुक्त त्रिफला क्वाथ"]},"tags":["contraindication","kwatha"],"summary":{"en":"A decoction of triphala mixed with ghee, to be drunk, is said to remove amladhyushita; the text adds that it is not beneficial in shukti.","hi":"त्रिफला के काढ़े में घी मिलाकर पीने से अम्लाध्युषित दूर होता है; ग्रंथ के अनुसार यह शुक्ति रोग में हितकर नहीं है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला का काढा"},{"id":"ingredient_ghrita","as_written":"आज्य / घी"}],"preparation":{"en":"Water is boiled with triphala into a decoction and ghee is mixed in.","hi":"त्रिफला के साथ पानी पकाकर काढ़ा बनाया जाता है और उसमें घी मिलाया जाता है।","quote":"तोयं तथा त्रिाफलया श्रृतमाजयमिश्रं।"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"त्रिफला के काढे में घी मिलाकर पीवें","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_amladhyushita","as_written":"अम्लाधयुषित"}],"contraindications":[{"en":"Said not to be beneficial in shukti.","hi":"शुक्ति रोग में हितकर नहीं बताया गया।","quote":"यह योग शुक्रिरोग में हितकारी नहीं है।"}],"organ_ids":["organ_eyes"],"quote":"त्रिफला के काढे में घी मिलाकर पीवें तो अम्लाधयुषित रोग को दूर करता है। यह योग शुक्रिरोग में हितकारी नहीं है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"259","section":"अम्लाधयुषित चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p392_1","record_type":"formulation","kind":"formulation","canonical_name":"Triphala powder for linganasha","title_hi":"लिंगनाश में त्रिफला चूर्ण","names":{"english":["Triphala powder for linganasha"],"hindi":["लिंगनाश में त्रिफला चूर्ण"]},"tags":["churna"],"summary":{"en":"Triphala powder taken with sesame oil in vata linganasha, with ghee in kapha linganasha and with white sugar in pitta and blood linganasha, said to give the eyes clarity, nourishment and excellence.","hi":"वातज लिंगनाश में तिल के तेल, कफज में घी और पित्तज व रक्तज में सफेद खांड के साथ लिया गया त्रिफला चूर्ण, जो आँखों में प्रसाद, पुष्टि और विशेषता लाता बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिाफलाकृत चूर्ण / त्रिफला का चूर्ण"}],"administration":{"en":"Taken with sesame oil in the vata type, with ghee in the kapha type and with white sugar in the pitta and blood types.","hi":"वातज में तिल के तेल, कफज में घी और पित्तज व रक्तज में सफेद खांड के साथ सेवन।","quote":"पित्त व रक्रज लिंगनाश में सफेद खाणड के साथ मिलाकर सेवन करने से","route":"oral","vehicle_ids":["ingredient_taila","ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_linganasha","as_written":"वातिक, कफज, पित्त व रक्रज लिंगनाश"},{"id":"condition_timira","as_written":"शलेष्मोत्थे तिमिरे"}],"organ_ids":["organ_eyes"],"quote":"वातिक लिंगनाश में, त्रिफला के चूर्ण को तिल के तैल के साथ, कफज लिंगनाश में घी के साथ, पित्त व रक्रज लिंगनाश में सफेद खाणड के साथ मिलाकर सेवन करने से नेत्र में प्रसाद, पुष्टि व वैशिष्ट्य उत्पौा होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"284","section":"लिंगनाश में त्रिाफला चूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p397_1","record_type":"remedy","kind":"remedy","canonical_name":"Triphala decoction with ghee","title_hi":"त्रिफला कषाय घी सहित","title_sa":"त्रैफल जल","names":{"english":["Triphala decoction with ghee"],"hindi":["त्रिफला कषाय घी सहित"],"sanskrit":["त्रैफल जल"]},"tags":["kwatha"],"summary":{"en":"A decoction of haritaki, bibhitaki and amalaki with ghee added is said to destroy shvasa quickly; the verse uses it as the comparison for Bhringaraja oil.","hi":"हरड, बहेडा, आंवले के कषाय में घी मिलाकर सेवन से श्वास शीघ्र नष्ट होता है; श्लोक में इसे भृंगराज तैल की उपमा के रूप में कहा गया है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_triphala","as_written":"त्रैफलाजल / हरड, बहेडा, आंवले के कषाय"},{"id":"ingredient_ghrita","as_written":"आजय / घी"}],"preparation":{"en":"A decoction of the three fruits, with ghee mixed in.","hi":"त्रिफला का कषाय बनाकर उसमें घी मिलाया जाता है।","quote":"हरड, बहेडा, आंवले के कषाय में घी मिलाकर"},"administration":{"en":"Taken with ghee.","hi":"घी के साथ सेवन।","quote":"घी मिलाकर सेवन करने से","route":"oral","vehicle_ids":["ingredient_ghrita"]},"indications":[{"id":"condition_shvasa","as_written":"शवास रोग"}],"dosha":{},"quote":"हरड, बहेडा, आंवले के कषाय में घी मिलाकर सेवन करने से शवास रोग शीघ्र नाश होता है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"11","section":"भृंगराज तैल व त्रिफला योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p433_1","record_type":"remedy","kind":"remedy","canonical_name":"Triphala with the salt group in cold water","title_hi":"ठंडे जल के साथ लवणवर्ग और त्रिफला","names":{"english":["Triphala with the salt group in cold water"],"hindi":["ठंडे जल के साथ लवणवर्ग और त्रिफला"]},"tags":["churna"],"summary":{"en":"Powder of the salt group and triphala is drunk with cold water; the text says it removes urinary disease.","hi":"लवणवर्ग और त्रिफला का चूर्ण ठंडे जल के साथ पीने से मूत्ररोग दूर होता है, ऐसा कहा गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_lavana","as_written":"लवणवर्ग"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_jala","as_written":"हिमजल / ठंडा जल"}],"preparation":{"en":"The salt group and triphala are powdered and mixed with cold water.","hi":"लवणवर्ग और त्रिफला का चूर्ण ठंडे जल में मिलाया जाता है।","quote":"लवणवर्ग व त्रिफला के चूर्ण को ठंडे जल के साथ मिलाकर पीना चाहिए"},"administration":{"en":"Drunk regularly with cold water.","hi":"ठंडे जल के साथ सदा पिया जाता है।","quote":"लवणवर्गयुतां त्रिाफलां सदा।  हिमजलेन च मूत्राकृतामयम्॥ 67॥","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_mutraroga","as_written":"मूत्र रोग"}],"dosha":{},"organ_ids":["organ_kidney_urinary"],"quote":"लवणवर्गयुतां त्रिाफलां सदा।  हिमजलेन च मूत्राकृतामयम्॥ 67॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"67","section":"तुरगादिस्वरस"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p440_1","record_type":"remedy","kind":"remedy","canonical_name":"Triphala licked with ghee and sugar for pandu","title_hi":"पाण्डु में घी-शक्कर के साथ त्रिफला","names":{"english":["Triphala licked with ghee and sugar for pandu"],"hindi":["पाण्डु में घी-शक्कर के साथ त्रिफला"]},"tags":["churna"],"summary":{"en":"After purification, the pandu patient constantly licks triphala mixed with ghee and sugar; the commentary gives a powder of haritaki, bibhitaka, amalaki, dry ginger, black pepper and long pepper.","hi":"शोधन के बाद पाण्डुरोगी घी-शक्कर मिला त्रिफला निरंतर चाटे; भावार्थ में हरड़, बहेड़ा, आंवला, सोंठ, मिर्च, पीपल का चूर्ण बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिाफला / हरड, बहेड, आँवला"},{"id":"ingredient_trikatu","as_written":"सोंठ, मिरच, पीपल (भावार्थ)"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_sharkara","as_written":"शर्करा"}],"preparation":{"en":"The powder is mixed with ghee and sugar.","hi":"चूर्ण को घी और शक्कर में मिलाया जाता है।","quote":"घृतशर्करा-॥ विललितत्रिाफला2-मथवा"},"administration":{"en":"Licked constantly.","hi":"निरंतर चाटा जाता है।","quote":"सततं लिहेत्","route":"oral","vehicle_ids":["ingredient_ghrita","ingredient_sharkara"]},"indications":[{"id":"condition_pandu","as_written":"पाणडुगदातुर"}],"dosha":{},"quote":"अभिहितक्रमपाणडुगदातुरो।    विदितशुद्दतनुर्घृतशर्करा-॥ विललितत्रिाफला2-मथवा निशाद्वयमयस्त्रिकटुं सततं लिहेत्॥ 95॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"95","section":"पाणडुरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_triphala_p655_1","record_type":"formulation","kind":"formulation","canonical_name":"Triphala with iron calx, pyrite, long pepper, vidanga and bhringaraja","title_hi":"त्रिफला-लोह-माक्षिक योग","names":{"english":["Triphala with iron calx, pyrite, long pepper, vidanga and bhringaraja"],"hindi":["त्रिफला-लोह-माक्षिक योग"]},"tags":["professional-supervision","churna"],"summary":{"en":"Triphala, iron calx, pyrite (sonamakhi), long pepper, vidanga and bhringaraja, which the verse says are taken in equal parts, are used as a powder; the commentary says this brings out three qualities, and taken with milk it is a nectar that removes kushtha.","hi":"त्रिफला, लोहभस्म, सोनामाखी, पीपल, वायविडंग और भांगरा (श्लोक के अनुसार समभाग) का चूर्ण उपयोग में लाया जाता है; टीका के अनुसार यह तीन गुण प्रकट करता है और दूध के साथ लेने पर कुष्ठ को दूर करने वाला अमृत है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_triphala","as_written":"त्रिफला"},{"id":"ingredient_loha","as_written":"आयस / लोहभस्म"},{"id":"ingredient_makshika","as_written":"मा़िाक / सोनामाखी"},{"id":"ingredient_pippali","as_written":"मागधिका / पीपल"},{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_bhringaraja","as_written":"भृंगरज / भ्रंगरा"}],"preparation":{"en":"The drugs are used as powder; the verse says in equal measure.","hi":"औषधियों का चूर्ण, श्लोक के अनुसार समभाग।","quote":"त्रिफलायसमाि़ाकमागधिका   सविडंगसुभृंगरजश्च समम् ।"},"administration":{"en":"Taken with milk against kushtha.","hi":"कुष्ठ में दूध के साथ लिया जाता है।","quote":"इनको ही दूध के साथ उपयोग करें तो यह कुष्ठ रोग","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठहरम् / कुष्ठ रोग"}],"dosha":{},"quantities_as_written":[{"item":"remedy_triphala_p655_1","amount_as_written":"समम्","en":"all in equal parts (verse)"}],"requires_professional_supervision":true,"organ_ids":["organ_skin"],"related_ids":["ingredient_triphala","condition_kushtha"],"quote":"त्रिगुणं च भवेदपि वालुवकं पयसेदमृतं पिब कुष्ठहरम् ॥ 9 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"9","section":"त्रिफला प्रशंसा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"},"notes":["The verse word वालुवकं beside त्रिगुणं is unclear in the conversion; the commentary renders the line as bringing out three qualities and names no further ingredient. Supervision flag set because the mixture contains iron calx and pyrite."]}
{"schema_version":"1.0","id":"remedy_trivrit_p188_1","record_type":"formulation","kind":"formulation","canonical_name":"Purgative powder of turpeth, three pungents and rock salt (unnamed)","title_hi":"निसोत, त्रिकटु, सैंधा नमक का विरेचक चूर्ण","names":{"english":["Purgative powder of turpeth, three pungents and rock salt (unnamed)"],"hindi":["निसोत, त्रिकटु, सैंधा नमक का विरेचक चूर्ण"]},"tags":["professional-supervision","churna"],"summary":{"en":"Powder of turpeth, the three pungents and rock salt, drunk with castor oil or ghee, is said to purge and remove vata lodged in the colon.","hi":"निसोत, त्रिकटु और सैंधा नमक का चूर्ण एरंड तेल या घी के साथ पीने से विरेचन होकर पक्वाशयगत वात दूर होता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_trivrit","as_written":"त्रिावृत् / निसोत"},{"id":"ingredient_trikatu","as_written":"त्रिाकटुक / त्रिकटु (सोंठ, मिरच, पीपल)"},{"id":"ingredient_saindhava","as_written":"लवण / सैंधानमक"}],"preparation":{"en":"Turpeth, the three pungents and rock salt are powdered.","hi":"निसोत, त्रिकटु और सैंधा नमक का चूर्ण बनाया जाता है।","quote":"निसोत1, त्रिकटु (सोंठ, मिरच, पीपल) सैंधानमक, इनके चूर्ण को"},"administration":{"en":"Drunk with castor oil or with ghee.","hi":"एरंड तेल अथवा घी के साथ पिया जाता है।","quote":"इनके चूर्ण को एरणडतैल अथवा घी के साथ पीने से","route":"oral","vehicle_ids":["ingredient_eranda_taila","ingredient_ghrita"]},"indications":[{"id":"condition_vatavyadhi","as_written":"पक्वाशयगत वात"}],"dosha":{"vata":"pacifies"},"quantities_as_written":[{"item":"ingredient_trivrit","amount_as_written":"समं","en":"in equal parts with the three pungents"}],"requires_professional_supervision":true,"method_ids":["method_virechana"],"organ_ids":["organ_intestines_colon"],"quote":"त्रिावृत्त्रिाकटुकैस्समं लवणचित्रातैलान्वितं। पिबेदनिलनाशनं घृतविमिश्रितं वा पुन:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"41","section":"वातनाशक विरेचकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The verse reads चित्रातैल, which the commentary gives as एरणडतैल (castor oil). Footnote 1 (PDF p. 189) adds the editorial rule of equal parts when no quantity is written."]}
{"schema_version":"1.0","id":"remedy_trivrit_p188_2","record_type":"formulation","kind":"formulation","canonical_name":"Purgative of sugar, long pepper and turpeth with oil (unnamed)","title_hi":"शक्कर, पीपल, निसोत का विरेचक योग","names":{"english":["Purgative of sugar, long pepper and turpeth with oil (unnamed)"],"hindi":["शक्कर, पीपल, निसोत का विरेचक योग"]},"tags":["professional-supervision","kalka"],"summary":{"en":"Sugar, long pepper and turpeth, as paste or powder taken with oil, are said to purge and remove vata lodged in the colon.","hi":"शक्कर, पीपल और निसोत का कल्क या चूर्ण तेल के साथ लेने से विरेचन होकर पक्वाशयगत वात दूर होता है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_sharkara","as_written":"सित / शक्कर"},{"id":"ingredient_pippali","as_written":"पिप्पली / पीपल"},{"id":"ingredient_trivrit","as_written":"त्रिावृत् / निसोत"}],"preparation":{"en":"Sugar, long pepper and turpeth are made into a paste or powder.","hi":"शक्कर, पीपल और निसोत का कल्क या चूर्ण बनाया जाता है।","quote":"शक्कर पीपल, निसोत के कल्क व चूर्ण को"},"administration":{"en":"Taken with oil.","hi":"तेल के साथ लिया जाता है।","quote":"निसोत के कल्क व चूर्ण को तेल के साथ सेवन करने से विरेचन होकर पक्वाशयगत वात दूर हो जाता है।","route":"oral","vehicle_ids":["ingredient_taila"]},"indications":[{"id":"condition_vatavyadhi","as_written":"पक्वाशयगत वात"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"method_ids":["method_virechana"],"organ_ids":["organ_intestines_colon"],"quote":"सतैलसितपिप्पलीकमथवा त्रिावृद्वातनुत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"41","section":"वातनाशक विरेचकयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_trivrit_p189_1","record_type":"formulation","kind":"formulation","canonical_name":"Mild purgative of turpeth, salt and dry ginger (unnamed)","title_hi":"निसोत, नमक, सोंठ का मृदु विरेचक","names":{"english":["Mild purgative of turpeth, salt and dry ginger (unnamed)"],"hindi":["निसोत, नमक, सोंठ का मृदु विरेचक"]},"tags":["professional-supervision","kwatha"],"summary":{"en":"Turpeth, salt and dry ginger, as a decoction or powder, are used for mild purgation in the same exceptional cases.","hi":"निसोत, नमक और सोंठ के कषाय या चूर्ण से इन्हीं अपवाद स्थितियों में मृदु विरेचन कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_trivrit","as_written":"त्रिावृत् / निसोत"},{"id":"ingredient_lavana","as_written":"लवण / नमक"},{"id":"ingredient_shunthi","as_written":"नागर / सोंठ"}],"preparation":{"en":"Turpeth, salt and dry ginger are given as a decoction or as a powder.","hi":"निसोत, नमक और सोंठ का कषाय या चूर्ण दिया जाता है।","quote":"अथवा निसोत, नमक, सोंठ के कषाय से चूर्ण से मृदु विरेचन कराना चाहिए।"},"administration":{"en":"Taken to produce mild purgation.","hi":"मृदु विरेचन के लिए लिया जाता है।","quote":"मृदु विरेचन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pittaroga","as_written":"प्रबल पित्तोद्रेक से संतप्त"},{"id":"condition_krimiroga","as_written":"उदर में क्रिमियों की अत्यधिकता"},{"id":"condition_mutraghata","as_written":"मूत्रबद्द"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_virechana"],"quote":"स्त्रिवृल्लवणनागरैमृदुविरैचनैर्योजयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"44","section":"विरेचनापवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["The commentary's कषाय से चूर्ण से is read as decoction or powder."]}
{"schema_version":"1.0","id":"remedy_trivrit_p191_1","record_type":"formulation","kind":"formulation","canonical_name":"Enema mixture (unnamed)","title_hi":"बस्ति के लिए औषधि","names":{"english":["Enema mixture (unnamed)"],"hindi":["बस्ति के लिए औषधि"]},"tags":["professional-supervision","basti_dravya"],"summary":{"en":"An enema fluid of oil, ghee, milk, buttermilk, curd and kanji with a decoction of turpeth, madanaphala and castor seed and cow's urine, churned with a fine paste of seventeen drugs (one tola each) and given lukewarm through the enema apparatus.","hi":"तेल, घी, दूध, छाछ, दही, कांजी, निसोत-मैनफल-एरंड बीज के काढ़े और गोमूत्र से बना बस्ति द्रव, जिसमें सत्रह औषधियों का बारीक कल्क (एक-एक तोला) मथकर मिलाया जाता है और थोड़ा गरम रहने पर पिचकारी से दिया जाता है।"},"formulation_type":"basti_dravya","ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_ghrita","as_written":"घृत / घी"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_takra","as_written":"तक्र"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_kanjika","as_written":"कांजिक / कांजी"},{"id":"ingredient_trivrit","as_written":"त्रिवृत् / निसोत"},{"id":"ingredient_madanaphala","as_written":"मदन / मैनफल"},{"id":"ingredient_eranda","as_written":"चित्राबीज / एरणडबीज"},{"id":"ingredient_gomutra","as_written":"मूत्र / गोमूत्र"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"},{"id":"ingredient_maricha","as_written":"मरीच / मिरच"},{"id":"ingredient_pippali","as_written":"मागधिक / पीपल"},{"id":"ingredient_saindhava","as_written":"सैंधव / सैंधानमक"},{"id":"ingredient_vacha","as_written":"उग्र / बच"},{"id":"ingredient_devadaru","as_written":"देवतरु / देवदारु"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूट"},{"id":"ingredient_hingu","as_written":"िंहंगु / हींग"},{"id":"ingredient_vida_lavana","as_written":"बिड / बिडनमक"},{"id":"ingredient_jiraka","as_written":"जरिक / जीरा"},{"id":"ingredient_ela","as_written":"एला / इलायची"},{"id":"ingredient_yavani","as_written":"यवानी / अजवायन"},{"id":"ingredient_ativisha","as_written":"अतिविषा / अतीस"},{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलैठी"},{"id":"ingredient_sarshapa","as_written":"सितसर्षप, सर्षप / सफेद सरसों, काली सरसों"}],"preparation":{"en":"The liquids are mixed in due measure with the decoction of turpeth, madanaphala and castor seed and with cow's urine and churned; the seventeen paste drugs, one tola each, are finely ground, added to the liquid and churned again with a churning stick.","hi":"द्रव पदार्थों को निसोत, मैनफल, एरंड बीज के काढ़े और गोमूत्र के साथ यथामात्रा मिलाकर मथा जाता है; सत्रह औषधियाँ एक-एक तोला बारीक पीसकर कल्क रूप में मिलाई जाती हैं और फिर मंथनी से मथा जाता है।","quote":"इसमें सोंठ, मिरच, पीपल, सैंधानमक, बच, देवदारु, कूट, हींग, बिडनमक, जीरा, इलायची, निसोत, अजवायन, अतीस, मुलैठी, सफेद सरसों, काली सरसों इन अैषधियों को एक एक तोला प्रमाण लेकर बारीक पीस लेवंे"},"administration":{"en":"The prepared medicine is poured into the enema apparatus while still slightly warm.","hi":"तैयार औषधि थोड़ी गरम रहने पर बस्तिनेत्र (पिचकारी) में डाली जाती है।","quote":"इस प्रकार साधित अैषध, अल्प उष्ण रहने पर, बस्ति नेत्र (पिचकारी) में डालें।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_vatavyadhi","as_written":"समस्त शरीर में व्याप्त (कुपित) वायु (प्रकरण)"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_shunthi","amount_as_written":"एक एक तोला (पलचतुर्थभागांशक)","en":"one tola (a quarter pala), as for each paste drug"},{"item":"ingredient_maricha","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_pippali","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_saindhava","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_vacha","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_devadaru","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_kushtha","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_hingu","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_vida_lavana","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_jiraka","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_ela","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_yavani","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_ativisha","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_yashtimadhu","amount_as_written":"एक एक तोला","en":"one tola"},{"item":"ingredient_sarshapa","amount_as_written":"एक एक तोला","en":"one tola each of white and black mustard"}],"requires_professional_supervision":true,"method_ids":["method_basti"],"organ_ids":["organ_anus_rectum"],"quote":"सुपिष्टवरभेषजै: पलचतुर्थभागांशकै। र्विलोडच्य मथितं कदुष्णमिह सेचयेiस्तिषु॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"51-52","section":"बस्ति के लिए अैषधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"},"notes":["Unnamed in the text; it follows the instruction to treat whole-body vata with enemas (verse 45). Turpeth occurs both in the decoction and in the paste. The verse gives a quarter pala for each paste drug, the commentary one tola."]}
{"schema_version":"1.0","id":"remedy_trivrit_p258_3","record_type":"remedy","kind":"remedy","canonical_name":"Cooling ghee and trivrit purgation in pitta-type udara","title_hi":"पित्तोदर में शीतौषध घृत और निशोथ विरेचन","names":{"english":["Cooling ghee and trivrit purgation in pitta-type udara"],"hindi":["पित्तोदर में शीतौषध घृत और निशोथ विरेचन"]},"tags":["professional-supervision","churna"],"summary":{"en":"Ghee cooked with especially cooling drugs is given to drink, then purgation with trivrit mixed with sugar.","hi":"विशेष शीतल औषधियों से सिद्ध घी पिलाकर शक्कर मिले निशोथ से विरेचन कराया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_ghrita","as_written":"घृतं / घृत"},{"id":"ingredient_trivrit","as_written":"त्रिावृता / निशोथ"},{"id":"ingredient_sharkara","as_written":"समशर्करेण / शक्कर"}],"preparation":{"en":"Ghee is cooked well with especially cooling drugs (not named).","hi":"घी को विशेष शीतल औषधियों (नाम नहीं दिए) से अच्छी तरह सिद्ध किया जाता है।","quote":"पित्तोद्रेक से उत्पौा महोदरी को अच्छे व विशोषरूप से शीत अैषधियों से अच्छी तरह"},"administration":{"en":"After the ghee is drunk, purgation is given with trivrit mixed with sugar.","hi":"घी पिलाने के बाद शक्कर मिले निशोथ से विरेचन दिया जाता है।","quote":"सिद्द किया हुआ घृत पिलाकर एवं निशोथ व शक्कर मिलाकर उसे विरेचन कराना चाहिए।","route":"oral","vehicle_ids":["ingredient_sharkara"]},"indications":[{"id":"condition_udara","as_written":"पित्तदुष्टोदरिणं / पित्तोद्रेक से उत्पौा महोदर"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_sharkara","amount_as_written":"समशर्करेण","en":"sugar equal to the trivrit"}],"requires_professional_supervision":true,"method_ids":["method_snehana","method_virechana"],"quote":"घृतं प्रपाय त्रिावृता यथेष्टं। विरेचयेत्तं समशर्करेण॥146॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"146","section":"पित्तोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: purgation."]}
{"schema_version":"1.0","id":"remedy_trivrit_p446_1","record_type":"formulation","kind":"formulation","canonical_name":"Trivrit, licorice and vajrakshara nasya for epilepsy","title_hi":"अपस्मार में निसोत, मुलेठी, वज्रखार का नस्य","names":{"english":["Trivrit, licorice and vajrakshara nasya for epilepsy"],"hindi":["अपस्मार में निसोत, मुलेठी, वज्रखार का नस्य"]},"tags":["professional-supervision","nasya"],"summary":{"en":"White trivrit, licorice and vajrakshara are ground with cow urine and given as nasya in apasmara.","hi":"अपस्मार में सफेद निसोत, मुलेठी और वज्रखार को गोमूत्र के साथ पीसकर नस्य दिया जाता है।"},"formulation_type":"nasya","ingredients":[{"id":"ingredient_trivrit","as_written":"सफेद निशोथ"},{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_vajrakshara","as_written":"वज्रखार"},{"id":"ingredient_gomutra","as_written":"समूत्र / गोमूत्र"}],"preparation":{"en":"The three are ground with cow urine.","hi":"तीनों को गोमूत्र के साथ पीसा जाता है।","quote":"सफेद निशोथ, मुलैठी, वज्रखार इनको गोमूत्र के साथ पीसकर"},"administration":{"en":"Given as nasya (to be inhaled through the nose).","hi":"नस्य के रूप में (सुंघाया जाता है)।","quote":"नस्य देवें (सुघावें)","route":"nasal","vehicle_ids":["ingredient_gomutra"]},"indications":[{"id":"condition_apasmara","as_written":"अपस्माररोग"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_nasya"],"organ_ids":["organ_head"],"quote":"सरसमधुकसारोधदृष्टनस्यैम्समूत्रौ:॥ प्रशमनविधियुक्रात्यंततीव्रैषधैश्च॥ 117॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"117","section":"अपस्मार चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Identities follow the commentary; the verse wording is garbled. Supervision flag set because the nasya contains an alkali (vajrakshara)."]}
{"schema_version":"1.0","id":"remedy_tulasi_p421_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee cooked with tulasi juices for worms","title_hi":"तुलसी आदि के रस से सिद्ध घृत","names":{"english":["Ghee cooked with tulasi juices for worms"],"hindi":["तुलसी आदि के रस से सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"Ghee cooked with the juice of the two surasas, arjaka and phanijjaka is said to be beneficial to drink in worm disease.","hi":"दोनों सुरसा (तुलसी), अर्जक और फणिज्जक के रस से सिद्ध घी पीना कृमिरोग में हितकर बताया गया है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_tulasi","as_written":"सुरसयुग्म / काली तुलसी"},{"id":"ingredient_arjaka","as_written":"वरार्ज"},{"id":"ingredient_phanijjaka","as_written":"फणिज्जाक / छोटी पत्ी की तुलसी"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"Ghee is cooked with the fresh juice of these plants.","hi":"इन पौधों के स्वरस से घी सिद्ध किया जाता है।","quote":"स्वरससिद्दघृतं"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"घृत का पिलाना हितकर है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_krimiroga","as_written":"क्रिमिगण"}],"dosha":{},"quote":"सुरसयुग्मवरार्जफणिज्जाक। स्वरससिद्दघृतं प्रतिपाययेत्॥ 12॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"12","section":"कृमिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The commentary lists black tulasi, palasha and small-leaved tulasi; the verse names two surasas, arjaka and phanijjaka."]}
{"schema_version":"1.0","id":"remedy_tvak_p402_1","record_type":"formulation","kind":"formulation","canonical_name":"Cinnamon decoction with sugar","title_hi":"शक्कर मिला दालचीनी का कषाय","names":{"english":["Cinnamon decoction with sugar"],"hindi":["शक्कर मिला दालचीनी का कषाय"]},"tags":["kwatha"],"summary":{"en":"A decoction of cinnamon with sugar is given to a patient tormented by thirst.","hi":"तृष्णा से पीड़ित रोगी को शक्कर मिला दालचीनी का कषाय पिलाया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_tvak","as_written":"त्वक्कषाय / दालचीनी के कषाय"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"}],"preparation":{"en":"Sugar is mixed into a cinnamon decoction.","hi":"दालचीनी के कषाय में शक्कर मिलाई जाती है।","quote":"दालचीनी के कषाय में शक्कर मिलाकर"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"तृषा से परिपीडित रोगी को पिलाना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृषा"}],"dosha":{},"quote":"दालचीनी के कषाय में शक्कर मिलाकर","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"35","section":"तृष्णानाशकपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_udashvit_p140_1","record_type":"remedy","kind":"remedy","canonical_name":"Prepared udashvit drink","title_sa":"उदश्वित्","names":{"english":["Prepared udashvit drink"],"sanskrit":["उदश्वित्"]},"tags":["panaka"],"summary":{"en":"Curd churned with an equal part of water, well prepared, mixed with fragrant substances, cooled and strained through fine cloth until it looks like clear water, is called udaśvit and is said to remove all diseases and burning heat and to be nourishing.","hi":"दही में समभाग पानी मिलाकर मथा गया, भली-भाँति तैयार, सुगंधित द्रव्यों से युक्त, ठंडा किया हुआ और पतले कपड़े से छानकर निर्मल जल के समान किया गया पेय उदश्वित् कहलाता है; यह सब रोगों और संताप को दूर करने वाला और पौष्टिक बताया गया है।"},"formulation_type":"panaka","ingredients":[{"id":"ingredient_dadhi","as_written":"दही"},{"id":"ingredient_jala","as_written":"समभाग पानी"}],"preparation":{"en":"Curd is churned with an equal quantity of water, scented with fragrant substances, cooled and strained through fine cloth.","hi":"दही में बराबर पानी मिलाकर मथें, सुगंधित द्रव्य मिलाएँ, ठंडा करें और पतले कपड़े से छानें।","quote":"जो अच्छी तरह तैयार किया गया हो सुगंध द्रव्य से मिश्रित हो, ठणडा किया हो, पतले कपडे से शोधित हो एवं निर्मल पानी के समान हो"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"संताप"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"समभाग पानी","en":"an equal part of water"}],"related_ids":["ingredient_takra"],"quote":"दही मंे समभाग पानी मिलाकर मथन करें उसे उदश्वित् कहते हैं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"29","section":"उदश्वित्के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_udumbara_p402_1","record_type":"remedy","kind":"remedy","canonical_name":"Juice of the large udumbara","title_hi":"बड़े उदुम्बर का रस","names":{"english":["Juice of the large udumbara"],"hindi":["बड़े उदुम्बर का रस"]},"tags":["svarasa"],"summary":{"en":"The juice of the large udumbara is given to a thirsty patient.","hi":"प्यासे रोगी को बड़े उदुम्बर का रस पिलाया जाता है।"},"formulation_type":"svarasa","ingredients":[{"id":"ingredient_udumbara","as_written":"बृहदुदंुबर / बडे उदुम्बर"}],"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"सद्रसं बृहदुदंुबरजातम्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृषा"}],"dosha":{},"quote":"अथवा बडे उदुम्बर के रस को तृषा से परिपीडित रोगी को पिलाना चाहिए।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"35","section":"तृष्णानाशकपान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ushira_p466_1","record_type":"formulation","kind":"formulation","canonical_name":"Khas, licorice and lodhra paste (footnote)","title_hi":"खस-मुलेठी-लोध आदि लेप","names":{"english":["Khas, licorice and lodhra paste (footnote)"],"hindi":["खस-मुलेठी-लोध आदि लेप"]},"tags":["lepa"],"summary":{"en":"A footnote adds that a paste of khas, licorice, hribera, sariva, lotus, lodhra, priyangu, manjishtha and red ochre is also beneficial for the Garuda-seized child.","hi":"पादटिप्पण के अनुसार खस, मुलेठी, नेत्रवाला, सारिवा, कमल, लोध, प्रियंगु, मंजीठ और गेरू का लेप भी गरुड ग्रह से पीड़ित बालक के लिए हितकर है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_ushira","as_written":"खस"},{"id":"ingredient_yashtimadhu","as_written":"मुलैठी"},{"id":"ingredient_hribera","as_written":"नेत्रावाला"},{"id":"ingredient_sariva","as_written":"सारिवा"},{"id":"ingredient_padma","as_written":"कमल"},{"id":"ingredient_lodhra","as_written":"लोध"},{"id":"ingredient_priyangu","as_written":"प्रियंगु"},{"id":"ingredient_manjishtha","as_written":"मंजीठ"},{"id":"ingredient_gairika","as_written":"गेरु"}],"preparation":{"en":"Made into a paste.","hi":"लेप बनाया जाता है।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_garuda_graha","as_written":"गरुडग्रह"}],"dosha":{},"method_ids":["method_lepa"],"quote":"खस, मुलैठी, नेत्रावाला, सारिवा, कमल, लोध, प्रियंगु, मंजीठ, गेरु, इनका लेप करना भी हितकर है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"83","section":"गरुड ग्रहघन, स्नान, तैल, लेप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"},"notes":["Footnote layer."]}
{"schema_version":"1.0","id":"remedy_ushna_varga_p319_1","record_type":"remedy","kind":"remedy","canonical_name":"Poultice of hot-group drugs for swellings","title_hi":"उष्णवर्ग औषधियों का उपनाह","names":{"english":["Poultice of hot-group drugs for swellings"],"hindi":["उष्णवर्ग औषधियों का उपनाह"]},"tags":["upanaha","lepa"],"summary":{"en":"For all kinds of swelling (vidradhi), a poultice of drugs of the hot group is said to be the first and best measure, as taught by Jinendra; with it an unripe swelling subsides quickly, and one that cannot subside ripens quickly.","hi":"सब प्रकार के शोफ (विद्रधि) में सबसे पहले उष्णवर्ग औषधियों की पुल्टिस बाँधना श्रेष्ठ बताया गया है, जैसा जिनेन्द्र भगवान ने कहा; इससे कच्चा शोफ जल्दी बैठ जाता है और जो बैठने योग्य न हो वह जल्दी पक जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_ushna_varga","as_written":"उष्णवर्ग"}],"administration":{"en":"Bound over the swelling as a poultice.","hi":"शोफ पर पुल्टिस के रूप में बाँधा जाता है।","quote":"प्रथममखिलशोफेषूष्णवर्गोपनाहै:।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_vidradhi","as_written":"शोफ (विद्रधि)"},{"id":"condition_shotha","as_written":"अखिलशोफ"}],"dosha":{},"method_ids":["method_upanaha"],"quote":"सबसे पहले सर्व प्रकार के शोफो (विद्रधि) में उष्णवर्गोक्र अैषधियों का पुल्टिश बांधना उपयोगी है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"28","section":"विद्रधि चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ushnodaka_p436_3","record_type":"remedy","kind":"remedy","canonical_name":"Washing the yoni with warm medicated water","title_hi":"औषधसिद्ध गरम पानी से योनि-धावन","names":{"english":["Washing the yoni with warm medicated water"],"hindi":["औषधसिद्ध गरम पानी से योनि-धावन"]},"tags":["kwatha"],"summary":{"en":"The affected yoni is washed only with warm water boiled with drugs of suitable qualities.","hi":"पीड़ित योनि को अनुकूल गुणवाली औषधियों से पकाए गरम पानी से ही धोया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमवारि / गरम पानी"}],"preparation":{"en":"Water is boiled with drugs suited to the condition.","hi":"रोग के अनुकूल औषधियों से पानी पकाया जाता है।","quote":"अैषधियों से सिद्ध (पकाया हुआ) गरम पानी"},"administration":{"en":"Used to wash the yoni.","hi":"योनि धोने में प्रयुक्त।","quote":"गरम पानी से ही धोना चाहिए।","route":"vaginal","vehicle_ids":[]},"indications":[{"id":"condition_yoniroga","as_written":"वातज योनिरोग (भावार्थ)"}],"dosha":{},"organ_ids":["organ_uterus"],"quote":"तदनरूपगुणैषधिसाधितैरहिमवारिभिरेवा   च    धावनम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"78","section":"पित्तज योनिरोग चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ushnodaka_p568_1","record_type":"remedy","kind":"remedy","canonical_name":"Hot water with rock salt for undigested ghee","title_hi":"सैंधा नमक युक्त गरम पानी","names":{"english":["Hot water with rock salt for undigested ghee"],"hindi":["सैंधा नमक युक्त गरम पानी"]},"tags":["professional-supervision","other"],"summary":{"en":"For drunk ghee that has not been digested, hot water mixed with rock salt is given to drink, or else vomiting is induced with lukewarm water.","hi":"न पचे घृत में सैंधा नमक मिला गरम पानी पिलाया जाता है, अथवा सुखोष्ण जल से वमन कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_ushnodaka","as_written":"उष्णजलं / उष्णजल"},{"id":"ingredient_saindhava","as_written":"ससैंधवं / सैंधानमक"}],"preparation":{"en":"Rock salt is mixed into hot water.","hi":"गरम पानी में सैंधा नमक मिलाया जाता है।","quote":"उष्णजल में सैंधानमक मिलाकर"},"administration":{"en":"Drunk; alternatively the patient is made to vomit with lukewarm water.","hi":"पिलाया जाता है; अथवा सुखोष्ण जल से वमन कराया जाता है।","quote":"सुखोष्णजल से उस रोगी को वमन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ghrita_ajirna","as_written":"घृतेप्यजीर्णे"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_vamana"],"quote":"अत: पिबेदुष्णजलं ससैंधवं सुखांभसा वाप्यथ वामयेद्धिषक्॥ 4॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4","section":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_ushnodaka_p571_3","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet during ghee drinking: hot water and warm thin gruel","title_hi":"स्नेहपान में पथ्य: गरम पानी व उष्ण यवागू","names":{"english":["Wholesome diet during ghee drinking: hot water and warm thin gruel"],"hindi":["स्नेहपान में पथ्य: गरम पानी व उष्ण यवागू"]},"tags":["professional-supervision","dietary"],"summary":{"en":"For people who drink ghee, hot water is always beneficial, and so is a warm gruel made with a little rice; the text names both as pathya.","hi":"घृत पीने वालों के लिए सदा गरम पानी और थोड़े चावल से बनी उष्ण यवागू हितकर है; ग्रंथ दोनों को पथ्य बताता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ushnodaka","as_written":"अहिमोदकं / गरम पानी"}],"preparation":{"en":"The gruel is made warm with only a little rice.","hi":"यवागू थोड़े चावलों से उष्ण बनाई जाती है।","quote":"थोडे चावलों से बनाइर् हुइर्, गरम (उष्ण) यवागू"},"administration":{"en":"Hot water is drunk throughout, and the warm gruel taken as food.","hi":"गरम पानी सदा पिया जाता है और उष्ण यवागू आहार के रूप में ली जाती है।","quote":"उनको हमेशा गरम पानी का पीना हितकर होता है","route":"oral","vehicle_ids":[]},"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_pathya_palana"],"quote":"सदैव तेषामहिमोदकं हितम् हिता यवागूरहिमाल्पतणडुला॥ 20॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"20","section":"घृत (स्नेह) पान में पथय"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_utpala_p202_1","record_type":"formulation","kind":"formulation","canonical_name":"Powder of blue water lily, lotus and nagakesara with milk (unnamed)","title_hi":"नीलकमल, कमल, नागकेसर चूर्ण","names":{"english":["Powder of blue water lily, lotus and nagakesara with milk (unnamed)"],"hindi":["नीलकमल, कमल, नागकेसर चूर्ण"]},"tags":["churna"],"summary":{"en":"A powder of blue water lily, lotus and nagakesara, drunk with cold milk and sugarcane juice, is given in raktapitta.","hi":"नीलकमल, कमल और नागकेसर का चूर्ण ठंडे दूध और ईख के रस के साथ रक्तपित्त में पिलाया जाता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_utpala","as_written":"नीलोत्पल / नीलकमल"},{"id":"ingredient_padma","as_written":"अंबुज / कमल"},{"id":"ingredient_nagakesara","as_written":"सुकेसर / नागकेसर"}],"preparation":{"en":"The three drugs are powdered.","hi":"तीनों द्रव्यों का चूर्ण बनाया जाता है।","quote":"नीलकमल, कमल, नागकेसर इनके चूर्ण को"},"administration":{"en":"Drunk with cold milk and sugarcane juice.","hi":"ठंडे दूध और ईख के रस के साथ पिया जाता है।","quote":"नीलकमल, कमल, नागकेसर इनके चूर्ण को ठणडा दूध अैर इर्ख के रस के साथ पीना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera","ingredient_ikshu"]},"indications":[{"id":"condition_raktapitta","as_written":"रक्रपित्त"}],"dosha":{},"quote":"नीलोत्पलांबुजसुकेसरचूर्णयुक्रं। ़ीरं पिबेच्छिशिरम़िुरसेन सार्धम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"25","section":"रक्रपित्तनाशक बस्त़िीर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_utpala_p458_3","record_type":"formulation","kind":"formulation","canonical_name":"Lotus, nagakesara and sandal paste","title_hi":"कमल-नागकेसर-चंदन लेप","names":{"english":["Lotus, nagakesara and sandal paste"],"hindi":["कमल-नागकेसर-चंदन लेप"]},"tags":["lepa"],"summary":{"en":"A paste of blue lotus, lotus, nagakesara and sandal is applied against the burning of pox.","hi":"मसूरिका के दाह में नीलकमल, कमल, नागकेसर और चंदन का लेप किया जाता है।"},"formulation_type":"lepa","ingredients":[{"id":"ingredient_utpala","as_written":"उत्पल / नीलकमल"},{"id":"ingredient_padma","as_written":"पज्ञ / कमल"},{"id":"ingredient_nagakesara","as_written":"केसर / नागकेसर"},{"id":"ingredient_chandana","as_written":"चंदन / चन्दन"}],"preparation":{"en":"Made into a paste.","hi":"लेप बनाया जाता है।"},"administration":{"en":"Applied as a paste.","hi":"लेप के रूप में लगाया जाता है।","quote":"नीलकमल, कमल, नागकेसर व चन्दन से","route":"external","vehicle_ids":[]},"indications":[{"id":"symptom_daha","as_written":"दाह"},{"id":"condition_masurika","as_written":"मसूरिका"}],"dosha":{},"method_ids":["method_lepa"],"quote":"प्रलेपयेदुत्पलपज्ञकेसरै:   सचंदनैनिँबपयोंघ्रिपांकुरै:॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"46","section":"दाहनाशकोपचार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vacha_p470_6","record_type":"formulation","kind":"formulation","canonical_name":"Vacha, kushtha and sal-resin fumigation for the Pishacha graha","title_hi":"वच-कूठ-राल धूप","names":{"english":["Vacha, kushtha and sal-resin fumigation for the Pishacha graha"],"hindi":["वच-कूठ-राल धूप"]},"tags":["dhuma"],"summary":{"en":"A child seized by the Pishacha graha is fumigated constantly with vacha, kushtha and sal resin.","hi":"पिशाच ग्रह से पीड़ित बालक को वच, कूठ और राल से सदा धूप दी जाती है।"},"formulation_type":"dhuma","ingredients":[{"id":"ingredient_vacha","as_written":"वच"},{"id":"ingredient_kushtha","as_written":"कुष्ट / कूठ"},{"id":"ingredient_sarja","as_written":"सर्ज / राल"}],"administration":{"en":"Burnt as fumigation, constantly.","hi":"सदा धूप दी जाती है।","quote":"वच, कूठ, राल इन से उस बालक को सतत धूपन प्रयोग करना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_pishacha_graha","as_written":"पिशाच ग्रह"}],"dosha":{},"method_ids":["method_dhupana"],"quote":"पाययेदपि वचस्सकुष्टसर्जै: शिशुं सततमेव धूपयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"107","section":"पिशाच ग्रहघन धूप व घृत"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vacha_p583_1","record_type":"remedy","kind":"remedy","canonical_name":"Emesis with warm water and vacha","title_hi":"वचा युक्त गरम जल से वमन","names":{"english":["Emesis with warm water and vacha"],"hindi":["वचा युक्त गरम जल से वमन"]},"tags":["professional-supervision","other"],"summary":{"en":"For the disorders of an unsuitable purifying medicine, the patient is made to vomit with warm water mixed with ugra (vacha).","hi":"विषम औषध के उपद्रवों में रोगी को उग्रा (वचा) मिले गरम जल से वमन कराया जाता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_vacha","as_written":"उग्रा (वचा)"},{"id":"ingredient_ushnodaka","as_written":"अहिमजलै: / गरम जल"}],"administration":{"en":"Drunk to induce vomiting.","hi":"वमन के लिए पिलाया जाता है।","quote":"उनको उग्रा (वचा) से युक्र गरम जल से वमन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_vishama_aushadha","as_written":"विषमैषधं"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_vamana"],"quote":"ह्Ñासं कुरुते ततोःहिमजलैरुग्रान्वितैर्वामयेत्॥ 58॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"58","section":"विषम अैषध प्रतिकार"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_varsha_ahara_p121_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for the rains","title_hi":"वर्षा ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for the rains"],"hindi":["वर्षा ऋतु का हितकर आहार-पान"]},"tags":["dietary"],"summary":{"en":"In the rains, food with bitter and astringent tastes in larger measure and pungent in small measure is said to be wholesome, together with milk, sugarcane and things made from them such as sugar and curd; drinking water should be hot (boiled).","hi":"वर्षा ऋतु में अधिक मात्रा में कड़वे-कसैले और थोड़ी मात्रा में चरपरे रस वाला भोजन, दूध, ईख और उनसे बने शक्कर, दही आदि पदार्थ हितकर बताए गए हैं; पीने का जल गरम (उबला) होना चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ikshu","as_written":"इ़ु / इर्ख"},{"id":"ingredient_sharkara","as_written":"शक्कर"},{"id":"ingredient_dadhi","as_written":"दही"},{"id":"ingredient_ushnodaka","as_written":"जलं यच्छ्रितम् / जल, गरम"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["concept_varsha","concept_ritucharya"],"quote":"बरसात में अधिक मात्रा में कडुआ कष्ैलारस; अल्प प्रमाण में कटु (चरपरा) रस, या रसयुक्र पदाथोँ के सेवन, एवं दूध इर्ख; या इनके विकार (इनसे बना हुआ अन्य पदार्थ शक्कर, दही आदि) का उपयोग हितकर है","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13","section":"ग्रीष्मर्तु व वर्षर्तु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["Sugar and curd are the commentary's examples of products (vikāra) of milk and sugarcane."]}
{"schema_version":"1.0","id":"remedy_varuna_p321_1","record_type":"remedy","kind":"remedy","canonical_name":"Varuna, licorice and shigru for internal vidradhi","title_hi":"वरना, मुलैठी और सहजन का योग","names":{"english":["Varuna, licorice and shigru for internal vidradhi"],"hindi":["वरना, मुलैठी और सहजन का योग"]},"tags":["other"],"summary":{"en":"The use of varuna, licorice and shigru is said to be unfailing and always to calm severe internal vidradhi; the form of the preparation is not stated.","hi":"वरना, मुलैठी और सहजन का प्रयोग अचूक बताया गया है जो भयंकर अंतर्विद्रधि को सदा शांत करता है; योग का रूप नहीं बताया गया।"},"formulation_type":"other","ingredients":[{"id":"ingredient_varuna","as_written":"वरूण / वरणा"},{"id":"ingredient_yashtimadhu","as_written":"मधुकी / जयेष्ठमधु"},{"id":"ingredient_shigru","as_written":"शिगा्र / सेजिन"}],"administration":{"en":"The text does not say how they are given.","hi":"प्रयोग का मार्ग नहीं बताया गया।","quote":"प्रशमयति  महांतर्विद्रधिं सर्वदैव॥","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_vidradhi","as_written":"महांतर्विद्रधि / अंतर्विद्रधि"}],"dosha":{},"quote":"वरणा, जयेष्ठमधु, सेजिन इन अैषधियों के प्रयोग से अंतर्विद्रधि उपशमन को प्राप्त होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"33","section":"अंतर्विद्रधिनाशक योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_varuna_p467_2","record_type":"remedy","kind":"remedy","canonical_name":"Varuna and neem bark amulet for the Revati graha","title_hi":"वरना-नीम छाल धारण","names":{"english":["Varuna and neem bark amulet for the Revati graha"],"hindi":["वरना-नीम छाल धारण"]},"tags":["other"],"summary":{"en":"The bark of varuna and neem is put on the child, and is described as warding off the Revati graha.","hi":"वरना और नीम की छाल बालक को पहनाई जाती है, जिसे रेवती ग्रह को दूर करने वाली बताया गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_varuna","as_written":"वरण / वरना वृ़ा की छाल"},{"id":"ingredient_nimba","as_written":"निंब / नीम की छाल"}],"administration":{"en":"Worn by the child.","hi":"बालक को पहनाई जाती है।","quote":"उस बालक को वरना वृ़ा व नीम की छाल को पहनाना चाहिए।","route":"other","vehicle_ids":[]},"indications":[{"id":"condition_revati_graha","as_written":"रेवतीग्रह"}],"dosha":{},"quote":"धारयेद्वरणनिंबजां त्वचां रेवतीग्रहनिवारणीं शिशुम्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"88","section":"रेवती ग्रहघन धूप"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vasa_p212_1","record_type":"formulation","kind":"formulation","canonical_name":"Decoction of vasa and others for vata fever (unnamed)","title_hi":"वातज्वर क्वाथ (वासादि)","names":{"english":["Decoction of vasa and others for vata fever (unnamed)"],"hindi":["वातज्वर क्वाथ (वासादि)"]},"tags":["kwatha"],"summary":{"en":"A decoction of vasa, guduchi, nut grass, patola leaves and dry ginger is drunk in all vata fevers.","hi":"अडूसा, गिलोय, नागरमोथा, परवल की पत्तियाँ और सोंठ का क्वाथ सब वातज्वरों में पिया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_vasa","as_written":"वासा / अडूसा"},{"id":"ingredient_guduchi","as_written":"अमृता / गिलोय"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_patola","as_written":"पटोल / परवल की पत्तियाँ"},{"id":"ingredient_shunthi","as_written":"महैषध / सोंठ"}],"preparation":{"en":"A decoction of the drugs is made.","hi":"द्रव्यों का क्वाथ बनाया जाता है।","quote":"अडूसा, गिलोय, नागरमोथा, परवल की पत्तियाँ, सोंठ इनका"},"administration":{"en":"Drunk.","hi":"पिया जाता है।","quote":"क्वाथं पिबेदखिलवातकृतजवरेषु॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_jvara","as_written":"संपूर्ण वातिक जवर"}],"dosha":{},"quote":"वासामृतांबुदपटोलमहैषधानां।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"71","section":"वातजवर में क्वाथ"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vasa_p246_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome vegetables for kushtha","title_hi":"कुष्ठ में पथ्य शाक","names":{"english":["Wholesome vegetables for kushtha"],"hindi":["कुष्ठ में पथ्य शाक"]},"tags":["professional-supervision","dietary"],"summary":{"en":"Vasa, guduchi, punarnava, arka flowers and other bitter and pungent vegetables are cooked in water of amaltas, bhallataka and neem and eaten in kushtha, with regular drinks of khadira heartwood decoction.","hi":"अडूसा, गिलोय, पुनर्नवा, अर्कपुष्प और अन्य तिक्त-कटु शाक अमलतास, भिलावा और नीम के पानी में पकाकर कुष्ठ में खाए जाते हैं और नियमित रूप से खैरसार का कषाय पिया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_vasa","as_written":"वासा / अडूसा"},{"id":"ingredient_guduchi","as_written":"गुलूची / गिलोय"},{"id":"ingredient_punarnava","as_written":"पुनर्नवा / सोंठ (टीका)"},{"id":"ingredient_arkapushpi","as_written":"अर्कपुष्प / अर्कपुष्पी"},{"id":"ingredient_aragvadha","as_written":"आरग्वध / अमलतास (का पानी)"},{"id":"ingredient_bhallataka","as_written":"अरुष्कर / भिलावा (का पानी)"},{"id":"ingredient_nimba","as_written":"निंबतोय / नीम (का पानी)"},{"id":"ingredient_khadira","as_written":"खदिरसार कषाय / कत्था"}],"preparation":{"en":"The vegetables are cooked in water of amaltas, bhallataka and neem (and kattha, in the commentary).","hi":"शाक अमलतास, भिलावा और नीम (टीका में कत्था भी) के पानी में पकाए जाते हैं।","quote":"अमलतास, भिलावा, नीम व कत्था इनके पानी से पकाये हुए अडूसा, गिलोय, सोंठ, अर्कपुष्पी, व तीखे व कडुवे शाकवर्ग को कुष्ठ में प्रयोग करें।"},"administration":{"en":"Eaten as vegetables, with constant drinks of khadira heartwood decoction (verse).","hi":"शाक के रूप में खाया जाता है, साथ में सदा खैरसार के कषाय का पान (श्लोक)।","quote":"आरग्वधारुष्करनिंबतोय-पक्वैस्सदा खदिरसारकषायपानै:॥ 80॥","route":"oral","vehicle_ids":["ingredient_khadira"]},"indications":[{"id":"condition_kushtha","as_written":"कुष्ठ"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_pathya_palana"],"quote":"वासागुलूचीसपुनर्नवार्क-पुष्पादितिक्रकटुकाखिलशाकवर्गै:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"80","section":"कुष्ठ में पथयशाक"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"},"notes":["Supervision flag set because the cooking water includes bhallataka, a toxic plant. The commentary prints सोंठ where the verse has पुनर्नवा and अर्कपुष्पी for अर्क-पुष्प."]}
{"schema_version":"1.0","id":"remedy_vasanta_ahara_p120_1","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome food and drink for spring","title_hi":"वसंत ऋतु का हितकर आहार-पान","names":{"english":["Wholesome food and drink for spring"],"hindi":["वसंत ऋतु का हितकर आहार-पान"]},"tags":["dietary"],"summary":{"en":"In spring, food and drink that are mostly dry (rūkṣa), alkaline (kṣāra, glossed as salty), astringent, bitter and pungent are said to be wholesome, and drinking water may be well water or village water, or water heated over fire, clean and then cooled.","hi":"वसंत ऋतु में प्रायः रूखे, खारे, कसैले, कड़वे और चरपरे भोजन-पान हितकर बताए गए हैं; पीने का जल कुएँ या गाँव का हो, अथवा आग पर तपाकर ठंडा किया हुआ निर्मल जल हो।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_jala","as_written":"कुएँ का व गाँव का हो अथवा अग्नि से तपाया हुआ, निर्मल, श्रेष्ठ व ठणडा किया गया"}],"administration":{"route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["concept_vasanta","concept_ritucharya","method_vasanta_nasya_vamana_p120"],"quote":"भोजयं पानमपीह तत्समगुणं प्रोक्तं तथा चोषकम्॥ कैपं ग्राम्यमथाग्नितप्तममलं श्रोष्ठं तथा शीतलं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"12","section":"वसंत श्रतु में हित"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vatahara_taila_p335_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm oil cooked with vata-pacifying drugs","title_hi":"वातहर औषधियों से पका तेल","names":{"english":["Warm oil cooked with vata-pacifying drugs"],"hindi":["वातहर औषधियों से पका तेल"]},"tags":["karnapurana","professional-supervision","taila"],"summary":{"en":"For ear diseases arising from vata, oil cooked with vata-pacifying drugs is poured warm into the ear.","hi":"वात से उत्पन्न कर्णरोगों में वातहर औषधियों से पकाया हुआ गरम तेल कान में छोड़ा जाता है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"विपक्वतैलै: / पकाये हुए तेल"}],"preparation":{"en":"Oil is cooked with vata-pacifying drugs; the drugs are not named.","hi":"वातहर औषधियों से तेल पकाया जाता है; औषधियों के नाम नहीं दिए।","quote":"वातहर अैषधियों से पकाये हुए गरम तेल को कान में छोड देवें।"},"administration":{"en":"Poured warm into the ear.","hi":"गरम करके कान में डाला जाता है।","quote":"र्विपक्वतैलैरहिमैर्निष्ोचयेत् ॥ 17 ॥","route":"ear","vehicle_ids":[]},"indications":[{"id":"condition_karnaroga","as_written":"अनिलोत्थेषु / वात विकार से उत्पन्न कर्णरोग"}],"dosha":{"vata":"pacifies"},"requires_professional_supervision":true,"organ_ids":["organ_ears"],"quote":"अथानिलोत्थेष्वनिलघनभेषजै । र्विपक्वतैलैरहिमैर्निष्ोचयेत् ॥ 17 ॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"17","section":"वातज कर्णव्याधिचिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vida_lavana_p257_1","record_type":"formulation","kind":"formulation","canonical_name":"Ghee with vida salt, vacha and madhushigru for udara","title_hi":"बिडलवणादि घृत (उदर में)","names":{"english":["Ghee with vida salt, vacha and madhushigru for udara"],"hindi":["बिडलवणादि घृत (उदर में)"]},"tags":["professional-supervision","ghrita"],"summary":{"en":"Ghee cooked with a decoction and paste of vida salt, vacha and madhushigru is given to the mahodara patient to drink, who is then purged with tilvaka ghee and given a decoction enema with cow urine.","hi":"बिड नमक, वचा और मधुशिग्रु के काढ़े और कल्क से सिद्ध घी महोदर रोगी को पिलाकर तिल्वक घृत से विरेचन और गोमूत्र से निरूह बस्ति दी जाती है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_vida_lavana","as_written":"बिड / बिडानमक"},{"id":"ingredient_vacha","as_written":"उग्रगंधा / बचा"},{"id":"ingredient_shigru","as_written":"मधुशिग्रुवल्कं / मधु सेंजन"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_tilvaka","as_written":"तिल्वकर्सीपषा / तिल्बक घृत"},{"id":"ingredient_gomutra","as_written":"गवांबु / गोमूत्र"}],"preparation":{"en":"Ghee is cooked with the decoction and paste of vida salt, vacha and the bark of madhushigru.","hi":"बिड नमक, वचा और मधुशिग्रु की छाल के काढ़े और कल्क से घी सिद्ध किया जाता है।","quote":"बिडानमक, बचा, मधु सेंजन, इनके कषाय व कल्क से सिद्द घृत को पिलाकर"},"administration":{"en":"The ghee is drunk; then purgation is given with tilvaka ghee, and a decoction enema with cow urine.","hi":"घी पिलाया जाता है; फिर तिल्वक घृत से विरेचन और गोमूत्र से निरूह बस्ति दी जाती है।","quote":"महोदर रोगी को तिल्बक घृत प्रयोग से विरेचन कराना चाहिए एवं गोमूत्र से निरूह बस्ति देनी चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"महोदर"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_snehana","method_virechana","method_niruha_basti"],"organ_ids":["organ_abdomen"],"quote":"गवांबुना चापि निरूहयेत्तम्॥143॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"143","section":"अथोदर चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Supervision flag: purgation and enema."]}
{"schema_version":"1.0","id":"remedy_vidanga_p154_1","record_type":"remedy","kind":"remedy","canonical_name":"Very fine vidanga powder","title_hi":"विडंग का सूक्ष्म चूर्ण","names":{"english":["Very fine vidanga powder"],"hindi":["विडंग का सूक्ष्म चूर्ण"]},"tags":["churna"],"summary":{"en":"A very fine powder of vidanga is taken every morning with cold water as the after-drink. The commentary says that this, or the licorice alternative of the same verse, destroys wrinkles, grey hair and the like, so that one lives long.","hi":"वायविडंग का अत्यंत सूक्ष्म चूर्ण प्रतिदिन प्रातः ठंडे पानी के अनुपान के साथ लिया जाता है। टीका के अनुसार इससे, या इसी श्लोक के मुलेठी वाले विकल्प से, वलीपलित आदि नष्ट होकर मनुष्य चिरकाल तक जीता है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_vidanga","as_written":"वैडंग चूर्ण / विडंग के सू़म चूर्ण"}],"preparation":{"en":"Vidanga is ground to a very fine powder.","hi":"वायविडंग का अत्यंत सूक्ष्म चूर्ण बनाया जाता है।","quote":"वैडंगं वा चूर्णमत्यंतसू़मं।"},"administration":{"en":"Taken every morning, with cold water drunk after it.","hi":"प्रतिदिन प्रातः लिया जाता है और ऊपर से ठंडा पानी पिया जाता है।","quote":"ठणडे पानी के साथ हमेशा प्रात:काल सेवन करने से वलीपलित आदि नाश होकर चिरकाल तक जीता है।","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_vali_palita","as_written":"वलीपलित"}],"dosha":{},"related_ids":["concept_rasayana","concept_vajikarana","concept_ayu","remedy_yashtimadhu_p154_2"],"quote":"वैडंगं वा चूर्णमत्यंतसू़मं।         तद्वद्यष्टीशर्कराचूर्णयुक्रम्। नित्यं प्रातस्सेवमानो मनुष्य-शशीतं तोयं चानुपानं दधान:॥ 43॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"43","section":"वृष्य विडंग व यष्टिचूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_vidanga_p441_1","record_type":"formulation","kind":"formulation","canonical_name":"Vidanga avaleha for pandu and kamala","title_hi":"पाण्डु-कामला नाशक विडंगादि अवलेह","names":{"english":["Vidanga avaleha for pandu and kamala"],"hindi":["पाण्डु-कामला नाशक विडंगादि अवलेह"]},"tags":["avaleha"],"summary":{"en":"Vidanga, triphala, nut grass, trikatu, chitraka, amalaki and ajamoda, powdered, soaked in ghee and jaggery and cooked thick with the decoction of the shala-sara group of trees, are licked; the text says this conquers all pandu diseases and kamala.","hi":"वायविडंग, त्रिफला, नागरमोथा, त्रिकटु, चित्रक, आंवला और अजवाइन का चूर्ण घी-गुड़ में भिगोकर शालसारादि गण के क्वाथ के साथ गाढ़ा पकाकर चाटा जाता है; ग्रंथ के अनुसार इससे सब पाण्डुरोग और कामला जीते जाते हैं।"},"formulation_type":"avaleha","ingredients":[{"id":"ingredient_vidanga","as_written":"विडंग / वायविडंग"},{"id":"ingredient_triphala","as_written":"त्रिाफला / त्रिफला"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_trikatu","as_written":"त्रिाटु / त्रिकटु"},{"id":"ingredient_chitraka","as_written":"चित्राक / चित्रक"},{"id":"ingredient_amalaki","as_written":"धात्री / आमला"},{"id":"ingredient_ajamoda","as_written":"अजमोदक / अजवाइर्न"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_ghrita","as_written":"घृत"}],"preparation":{"en":"The drugs are finely powdered and soaked in ghee and jaggery, then cooked with a decoction of the trees of the shala-sara group until thick like an avaleha.","hi":"द्रव्यों का बारीक चूर्ण घी और गुड़ में भिगोकर शालसारादि गण के वृक्षों के क्वाथ के साथ अवलेह जैसा गाढ़ा होने तक पकाया जाता है।","quote":"फिर इसमें शालसारदि गणोक्र वृ़ाों के क्वाथ डालकर तब तक पकावें, जब तक वह अवलेह के समान गाढा न हो।"},"administration":{"en":"Licked.","hi":"चाटा जाता है।","quote":"इति विपक्वमिदं बहलं लिहन्।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_pandu","as_written":"पाणडुगद / सर्व पाणडुरोग"},{"id":"condition_kamala","as_written":"कामला"}],"dosha":{},"quote":"अपि विडंगयुतत्रिाफलांबुदान्।       त्रिाटुचित्राकधात्रयजमोदकान्। अति विचूणर्य गुडान् सघृताप्लुतान्। निखिलसारतरूदकसाधितान्॥96॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"96-97","section":"पाणडुरोगघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["The commentary's list has a slip, glossing त्रिफला as (सोंठ, मिरच, पीपल) before naming त्रिकटु separately."]}
{"schema_version":"1.0","id":"remedy_visha_p261_2","record_type":"remedy","kind":"remedy","canonical_name":"Poison given in dushyodara","title_hi":"दूष्योदर में विष-प्रयोग","names":{"english":["Poison given in dushyodara"],"hindi":["दूष्योदर में विष-प्रयोग"]},"tags":["professional-supervision","caution","other"],"summary":{"en":"The text says the dushyodara patient is either abandoned as incurable or given poison, which sometimes ends the disease quickly and sometimes leads to an easy death.","hi":"ग्रंथ के अनुसार दूष्योदर रोगी को या तो असाध्य मानकर छोड़ दिया जाए या विष दिया जाए, जिससे कभी रोग शीघ्र दूर होता है और कभी सुखपूर्वक मृत्यु होती है।"},"formulation_type":"other","administration":{"en":"The text says poisons may be given to take; no poison, amount or method is named.","hi":"ग्रंथ कहता है कि विष सेवन कराया जा सकता है; कोई विष, मात्रा या विधि नहीं बताई गई।","quote":"दूष्योदरीको असाधय कहकर छोडना चाहिए। अथवा उसे विष सेवन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"दूष्योदरिणं / दूष्योदरी"}],"dosha":{},"cautions":[{"en":"The text itself says that with this the disease sometimes ends quickly and sometimes the patient dies.","hi":"ग्रंथ स्वयं कहता है कि इससे कभी रोग शीघ्र दूर होता है और कभी रोगी की मृत्यु हो जाती है।","quote":"उसके सेवन से कदाचित् उसके रोग की निवृत्ति हो जायेगी अथवा कदाचित् सुख पूर्वक मरण भी हो"}],"requires_professional_supervision":true,"quote":"तदाशु दूष्योदरिणं परित्यजे-द्विषाणि वा सेवितुमस्य दापयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"165","section":"दृष्योदर चिकित्सा।"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"},"notes":["Recorded only as the text states it."]}
{"schema_version":"1.0","id":"remedy_visha_p680_1","record_type":"remedy","kind":"remedy","canonical_name":"Root or tuber poison taken in poison-induced udara (unnamed)","title_hi":"मूलज या कंदज विष का सेवन (विषोदर में)","names":{"english":["Root or tuber poison taken in poison-induced udara (unnamed)"],"hindi":["मूलज या कंदज विष का सेवन (विषोदर में)"]},"tags":["professional-supervision","other"],"summary":{"en":"Cited as an example: in poison-induced udara the patient should take a root-born or tuber-born poison, by which, the text says, he becomes free of disease.","hi":"उदाहरण के रूप में उद्धृत: विषोदर में रोगी मूलज या कंदज विष का सेवन करे, जिससे ग्रंथ के अनुसार वह रोगमुक्त हो जाता है।"},"formulation_type":"other","preparation":{"en":"No preparation is described.","hi":"कोई विधि नहीं बताई गई।","quote":"मूलजं कंदजं वा विषमासेवेत।"},"administration":{"en":"Taken; no particular poison, amount or method is named.","hi":"सेवन किया जाए; कोई विशेष विष, मात्रा या विधि नहीं बताई गई।","quote":"तेनागदो भवतीति","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_udara","as_written":"विषोदरिणा / विषोदर"}],"dosha":{},"requires_professional_supervision":true,"quote":"मूलजं कंदजं वा विषमासेवेत। तेनागदो भवतीति","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"},"notes":["Poison as treatment; recorded only as the text states it. See also remedy_visha_p261_2 for the same idea in the udara chapter."]}
{"schema_version":"1.0","id":"remedy_vishaghna_lepa_p458_5","record_type":"remedy","kind":"remedy","canonical_name":"Anti-poison pastes for poison-born pox","title_hi":"विषज मसूरिका में विषहर लेप","names":{"english":["Anti-poison pastes for poison-born pox"],"hindi":["विषज मसूरिका में विषहर लेप"]},"tags":["professional-supervision","lepa"],"summary":{"en":"If the pox has arisen from poison, pastes of the anti-poison groups of drugs are applied.","hi":"यदि मसूरिका विष से हुई हो तो विषहर औषधियों का लेप किया जाता है।"},"formulation_type":"lepa","administration":{"en":"Applied as pastes.","hi":"लेप के रूप में।","quote":"यदि विषज मसूरिका हो तो विषहर अैषधियों का लेपन करना चाहिए।","route":"external","vehicle_ids":[]},"indications":[{"id":"condition_masurika","as_written":"विषज मसूरिका"},{"id":"condition_visha","as_written":"विषज"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_lepa"],"quote":"मसूरिकास्तैर्विषजाशच या यथाविषघनभैषजयगणैर्विशोषकृत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"48","section":"शैवलादि लेप व मसूरिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p153_1","record_type":"remedy","kind":"remedy","canonical_name":"Milk with licorice powder and sugar","title_hi":"मुलेठी और शक्कर मिला दूध","names":{"english":["Milk with licorice powder and sugar"],"hindi":["मुलेठी और शक्कर मिला दूध"]},"tags":["other"],"summary":{"en":"As the alternative in verse 36, milk mixed with licorice powder and plenty of sugar is drunk, with the same claim: even a man without virility could go to a woman seven times every day.","hi":"श्लोक 36 के विकल्प के रूप में मुलेठी का चूर्ण और शक्कर मिला दूध पिया जाता है; इसके लिए भी वही दावा है कि वीर्यरहित मनुष्य भी प्रतिदिन सात बार स्त्रीसेवन कर सकता है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टीचूर्ण / मुलहटी का चूर्ण"},{"id":"ingredient_sharkara","as_written":"शर्करा / शPर"},{"id":"ingredient_ksheera","as_written":"पय / दूध"}],"preparation":{"en":"Licorice powder and sugar are mixed into milk.","hi":"दूध में मुलेठी का चूर्ण और शक्कर मिलाई जाती है।","quote":"मुलहटी का चूर्ण अैर शPर से मिश्रित दूध को यदि मनुष्य पीवे,"},"administration":{"en":"The milk is drunk.","hi":"यह दूध पिया जाता है।","quote":"पीत्वा सद्यस्सप्तवारान्व्रजेद्वा॥","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"condition_shukradosha","as_written":"निर्वीर्य / वीर्य रहित"}],"dosha":{},"organ_ids":["organ_reproductive"],"related_ids":["concept_vajikarana","formulation_vrishya_raktashvatthadi_yoga_p153"],"quote":"यष्टीचूर्णोन्मिश्रितं शर्कराढ्यं॥ पीत्वा सद्यस्सप्तवारान्व्रजेद्वा॥ निर्वीर्योपि प्रत्यहं कामतप्त:॥ 36॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"36","section":"वृष्य रक्राश्वत्थादियोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p154_2","record_type":"remedy","kind":"remedy","canonical_name":"Licorice powder with sugar","title_hi":"मुलेठी चूर्ण और शक्कर","names":{"english":["Licorice powder with sugar"],"hindi":["मुलेठी चूर्ण और शक्कर"]},"tags":["churna"],"summary":{"en":"As the alternative in verse 43, licorice powder mixed with an equal part of sugar is taken every morning with cold water, with the same result of removing wrinkles and grey hair and giving long life.","hi":"श्लोक 43 के विकल्प के रूप में मुलेठी के चूर्ण में बराबर शक्कर मिलाकर प्रतिदिन प्रातः ठंडे पानी के साथ लिया जाता है; इसका भी वही फल, वलीपलित का नाश और दीर्घायु, बताया गया है।"},"formulation_type":"churna","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टीचूर्ण / मुलहटी के चूर्ण"},{"id":"ingredient_sharkara","as_written":"शर्करा चूर्ण / शक्कर"}],"preparation":{"en":"Licorice powder is mixed with an equal part of sugar.","hi":"मुलेठी के चूर्ण में बराबर शक्कर मिलाई जाती है।","quote":"मुलहटी के चूर्ण में समभाग शक्कर मिलाकर"},"administration":{"en":"Taken every morning, with cold water drunk after it.","hi":"प्रतिदिन प्रातः ठंडे पानी के साथ लिया जाता है।","quote":"ठणडे पानी के साथ हमेशा प्रात:काल सेवन करने से","route":"oral","vehicle_ids":["ingredient_jala"]},"indications":[{"id":"condition_vali_palita","as_written":"वलीपलित"}],"dosha":{},"quantities_as_written":[{"item":"ingredient_sharkara","amount_as_written":"समभाग शक्कर","en":"sugar equal to the licorice powder"}],"related_ids":["concept_rasayana","remedy_vidanga_p154_1"],"quote":"तद्वद्यष्टीशर्कराचूर्णयुक्रम्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"43","section":"वृष्य विडंग व यष्टिचूर्ण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p188_1","record_type":"formulation","kind":"formulation","canonical_name":"Mild emetic decoction of liquorice and others (unnamed)","title_hi":"मृदु वमन के लिए मुलैठी आदि का क्वाथ","names":{"english":["Mild emetic decoction of liquorice and others (unnamed)"],"hindi":["मृदु वमन के लिए मुलैठी आदि का क्वाथ"]},"tags":["professional-supervision","caution","kwatha"],"summary":{"en":"A decoction of liquorice, long pepper, vacha and madanaphala is used to give mild emesis even to patients otherwise unfit for emesis, when they suffer severe indigestion, strong poisoning, excess kapha or violent vata pain in the chest.","hi":"मुलैठी, पीपल, वच और मैनफल के क्वाथ से, वमन के अयोग्य रोगियों को भी अत्यंत अजीर्ण, तीव्र विष, कफाधिक्य या छाती में वात की प्रबल पीड़ा होने पर मृदु वमन कराया जाता है।"},"formulation_type":"kwatha","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलैnी"},{"id":"ingredient_pippali","as_written":"कणा / पीपल"},{"id":"ingredient_vacha","as_written":"उग्र / बच"},{"id":"ingredient_madanaphala","as_written":"फल / मेनफल"}],"preparation":{"en":"A decoction is made of liquorice, long pepper, vacha and madanaphala.","hi":"मुलैठी, पीपल, बच और मैनफल का क्वाथ बनाया जाता है।","quote":"मुलैnी, पीपल, बच, मेनफल के क्वाथ से मृदु वमन करा देना चाहिए।"},"administration":{"en":"Drunk to bring on mild emesis.","hi":"मृदु वमन के लिए पिलाया जाता है।","quote":"कणोग्रफलकल्पितैर्मृदुतरं तदा छर्दयेत्॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ajirna","as_written":"अत्यन्त अजीर्ण"},{"id":"condition_visha","as_written":"विषम विष"},{"id":"condition_kapharoga","as_written":"कफोद्रिक्र"},{"id":"condition_vatavyadhi","as_written":"छाती मंे प्राप्त वात की प्रबल वेदना"}],"dosha":{},"cautions":[{"en":"For patients otherwise unfit for emesis it is allowed only in these urgent states, and the emesis is to be mild.","hi":"वमन के अयोग्य रोगियों में केवल इन स्थितियों में और मृदु वमन के रूप में ही।","quote":"ऊपर वमन देने को जिनको निष्ोध किया है, एेसे रोगी भी कदाचित् अत्यन्त अजीर्ण से पीडित हो"}],"requires_professional_supervision":true,"method_ids":["method_vamana"],"organ_ids":["organ_chest"],"quote":"नरानिह निवारितानपि विपक्वयष्टिर्जलै:। कणोग्रफलकल्पितैर्मृदुतरं तदा छर्दयेत्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"37","section":"वमनापवाद"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p362_1","record_type":"remedy","kind":"remedy","canonical_name":"Liquorice paste for burning of the eyes","title_hi":"अक्षिदाह में मुलैठी कल्क","names":{"english":["Liquorice paste for burning of the eyes"],"hindi":["अक्षिदाह में मुलैठी कल्क"]},"tags":["professional-supervision","kalka"],"summary":{"en":"For burning of the eyes, a paste of liquorice mixed with buffalo milk, strained, cooled and combined with camphor is to be used, or the same paste with ghee or with paundra sugarcane juice.","hi":"आँखों की जलन में मुलैठी के कल्क को भैंस के दूध में मिलाकर, छानकर, ठंडा कर और कपूर मिलाकर प्रयोग करें, या इसी कल्क को घी अथवा पौंड्र गन्ने के रस के साथ।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टिकल्क / मुलैठी का कल्क"},{"id":"ingredient_mahisha_ksheera","as_written":"माहिष पय / भैंस का दूध"},{"id":"ingredient_karpura","as_written":"इंदु / कपूर"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_ikshu","as_written":"पौंड्रे़ुरस / गौो का रस"}],"preparation":{"en":"The liquorice paste is mixed with buffalo milk, strained, cooled and combined with camphor.","hi":"मुलैठी के कल्क को भैंस के दूध में मिलाकर छाना, ठंडा किया और कपूर मिलाया जाता है।","quote":"मुलैठी के कल्क में भैंस का दूध मिलाकर गालन करें।"},"administration":{"en":"The verse says it should be used (निषेवयेत्) and the commentary says सेवन करें; the route is not specified.","hi":"श्लोक में 'निषेवयेत्' और टीका में 'सेवन करें' कहा है; प्रयोग का मार्ग स्पष्ट नहीं है।","quote":"तदनंतर उसमें कपूर मिलाकर सेवन करें","route":"other","vehicle_ids":["ingredient_ghrita","ingredient_ikshu"]},"indications":[{"id":"symptom_daha","as_written":"इ़ाविदाह / आँखें दाह से पीडित"},{"id":"condition_netraroga","as_written":"इ़ादाह"}],"dosha":{},"requires_professional_supervision":true,"organ_ids":["organ_eyes"],"quote":"सयष्टिकल्कं पय एव महषं।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"141","section":"इ़ादाह चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"},"notes":["Supervision flag set because this is an eye treatment whose route is not stated."]}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p399_1","record_type":"remedy","kind":"remedy","canonical_name":"Liquorice ground in sugarcane juice","title_hi":"ईख के रस में पिसी मुलैठी","names":{"english":["Liquorice ground in sugarcane juice"],"hindi":["ईख के रस में पिसी मुलैठी"]},"tags":["kalka"],"summary":{"en":"Liquorice ground in sugarcane juice is said to destroy pitta cough quickly.","hi":"मुलैठी को ईख के रस में पीसकर सेवन करने से पित्तज कास शीघ्र नष्ट होता है, ऐसा कहा गया है।"},"formulation_type":"kalka","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टिमधु / मुलैठी"},{"id":"ingredient_ikshu","as_written":"इक्षुरस / इर्ख का रस"}],"preparation":{"en":"Liquorice is ground in sugarcane juice.","hi":"मुलैठी को ईख के रस में पीसा जाता है।","quote":"मुलैठी को इर्ख के रस में पीसकर"},"administration":{"en":"Taken after grinding.","hi":"पीसकर सेवन।","quote":"पिष्टयष्टिमधुरे़ुरसैर्वा","route":"oral","vehicle_ids":["ingredient_ikshu"]},"indications":[{"id":"condition_kasa","as_written":"पित्तज कास"}],"dosha":{"pitta":"pacifies"},"quote":"मुलैठी को इर्ख के रस में पीसकर सेवन करने से, पित्तज कास शीघ्र नाश होता है।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"22","section":"पैत्तिककासघन योग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"},"notes":["Footnote 1 gives the variant reading मष्टमधुरे़ु for this verse."]}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p425_8","record_type":"formulation","kind":"formulation","canonical_name":"Licorice and sandalwood drink in rice water for vishuchika","title_hi":"विषूचिका में मुलेठी-चंदन आदि का तण्डुलोदक पान","names":{"english":["Licorice and sandalwood drink in rice water for vishuchika"],"hindi":["विषूचिका में मुलेठी-चंदन आदि का तण्डुलोदक पान"]},"tags":["other"],"summary":{"en":"Licorice, sandalwood, vetiver, hribera, nut grass, lotus and neem leaf and root, rubbed in rice water and drunk, are said to relieve vishuchika together with thirst.","hi":"मुलेठी, चंदन, खस, नेत्रवाला, नागरमोथा, कमल और नीम की पत्ती व जड़ को चावल के धोवन में मर्दन कर पीने से तृषा सहित विषूचिका शांत होती है, ऐसा कहा गया है।"},"formulation_type":"other","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"मधुक / मुलैठी"},{"id":"ingredient_chandana","as_written":"चंदन"},{"id":"ingredient_ushira","as_written":"खस (भावार्थ)"},{"id":"ingredient_hribera","as_written":"वालजल / नेत्र वाला"},{"id":"ingredient_musta","as_written":"अंबुद / नागरमोथा"},{"id":"ingredient_padma","as_written":"अंबुरुह / कमल"},{"id":"ingredient_nimba","as_written":"निंबदल, अंघ्रि / नीम की पत्ी व उसके जड"},{"id":"ingredient_tandulodaka","as_written":"तण्डुलाम्बु / चावल के धोबन"}],"preparation":{"en":"All are rubbed (mashed) in rice-washing water.","hi":"सबको चावल के धोवन में मर्दन किया जाता है।","quote":"चावल के धोबन में मर्दन कर पिलावंे"},"administration":{"en":"Drunk.","hi":"पिलाया जाता है।","quote":"म्बुभिरशोषमिदं मृदितं पिबेत्","route":"oral","vehicle_ids":["ingredient_tandulodaka"]},"indications":[{"id":"condition_visuchika","as_written":"विषूचिका"},{"id":"condition_trishna","as_written":"तृषा"}],"dosha":{},"quote":"मधुकचंदन - वालजलांबुदांबुरुहनिंबदलांघिसु - तणडुला-। म्बुभिरशोषमिदं मृदितं पिबेत् प्रशमयंस्तृषयातिविषूचिकाम्॥ 33॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"33","section":"विशूचिका चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"},"notes":["Verse on PDF 425; the commentary is on PDF 426 (book page 354) and renders the verse's वालजल as खस and नेत्र वाला."]}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p584_1","record_type":"remedy","kind":"remedy","canonical_name":"Oil enema of oil cooked with liquorice","title_hi":"मुलैठी सिद्ध तैल की अनुवासन बस्ति","names":{"english":["Oil enema of oil cooked with liquorice"],"hindi":["मुलैठी सिद्ध तैल की अनुवासन बस्ति"]},"tags":["professional-supervision","taila"],"summary":{"en":"For vata colic after dry, cold purifiers, the patient is massaged with oil and sweated, then given an anuvasana enema of oil cooked with a decoction and paste of liquorice (yashti).","hi":"रूक्ष-शीतल संशोधन से हुए वातज शूल में रोगी की तैल मालिश और स्वेदन के बाद मुलैठी (यष्टी) के कषाय और कल्क से पकाए तैल की अनुवासन बस्ति दी जाती है।"},"formulation_type":"taila","ingredients":[{"id":"ingredient_taila","as_written":"तैल"},{"id":"ingredient_yashtimadhu","as_written":"यष्टीकषायै: कल्कैश्च / मुलैठी के कषाय व कल्क"}],"preparation":{"en":"Oil is cooked with a decoction and paste of liquorice.","hi":"तैल को मुलैठी के कषाय और कल्क के साथ पकाया जाता है।","quote":"मुलैठी के कषाय (काढा) व कल्क से सिद्द तैल"},"administration":{"en":"Given as an anuvasana (oil) enema after oil massage and sweating.","hi":"तैल मालिश और स्वेदन के बाद अनुवासन बस्ति के रूप में।","quote":"मुलैठी के कषाय (काढा) व कल्क से सिद्द तैल से अनुवासन बस्ति देनी चाहिए।","route":"rectal","vehicle_ids":[]},"indications":[{"id":"condition_vatashula","as_written":"अतिशूल / तीव्रशूल"}],"dosha":{},"requires_professional_supervision":true,"method_ids":["method_anuvasana_basti","method_abhyanga","method_svedana"],"quote":"यै: कल्कैश्च विपक्वतैलमनुवासस्य प्रयुक्रं भिषक्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"61-62","section":"अल्पदोष्ोहरण, वातजशूल का ल़ाण एवं उसकी चिकित्सा"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"},"notes":["The first half of verse 62, which gives this enema, is printed after the next heading (अयोग का लक्षण)."]}
{"schema_version":"1.0","id":"remedy_yashtimadhu_p618_1","record_type":"formulation","kind":"formulation","canonical_name":"Seventh-month ghee of licorice and other drugs for the pregnant woman","title_hi":"सातवें मास का मुलैठी आदि सिद्ध घृत","names":{"english":["Seventh-month ghee of licorice and other drugs for the pregnant woman"],"hindi":["सातवें मास का मुलैठी आदि सिद्ध घृत"]},"tags":["ghrita"],"summary":{"en":"In the seventh month of pregnancy a dose of ghee cooked with the decoction of licorice, lotus, hribera, neem, banana, kadamba bark and jambu, and with curd and milk, is drunk daily to calm the heat of the body.","hi":"गर्भ के सातवें मास में मुलैठी, कमल, नेत्रबाला, नीम, केला, कदंब की छाल और जामुन के कषाय तथा दही व दूध से पके घृत की मात्रा शरीर का ताप शांत करने के लिए प्रतिदिन पिलाई जाती है।"},"formulation_type":"ghrita","ingredients":[{"id":"ingredient_yashtimadhu","as_written":"यष्टि / मुलैठी"},{"id":"ingredient_padma","as_written":"अंबुज / कमलपुष्प"},{"id":"ingredient_hribera","as_written":"अंबु / नेत्रवाला"},{"id":"ingredient_nimba","as_written":"निंब / नीम"},{"id":"ingredient_kadamba","as_written":"कदंब / कदंबवृ़ा की छाल"},{"id":"ingredient_jambu","as_written":"जंबू / जामुन"},{"id":"ingredient_kadali","as_written":"रंभा / केला"},{"id":"ingredient_dadhi","as_written":"दधि / दही"},{"id":"ingredient_ksheera","as_written":"दुग्ध / दूध"},{"id":"ingredient_ghrita","as_written":"सर्पि: / घृत"}],"preparation":{"en":"Ghee is cooked with the decoction of the drugs and with curd and milk.","hi":"औषधियों के कषाय और दही-दूध के साथ घृत पकाया जाता है।","quote":"कदंबवृ़ा की छाल, जामुन के कषाय व दही, दूध से पके हुए घृत की मात्रा (खुराक) को प्रतिदिन"},"administration":{"en":"A dose daily in the seventh month.","hi":"सातवें मास में प्रतिदिन एक मात्रा।","quote":"मात्रां पिबेत्प्रतिदिनं तनुतापशांत्यै मासेःष्टमे प्रतिविधानमिहोच्यतेःत:॥ 24॥","route":"oral","vehicle_ids":[]},"indications":[{"id":"symptom_jvara_symptom","as_written":"तनुतापशांत्यै / शरीर के ताप को शांत होने के लिए"}],"dosha":{},"duration_as_written":{"as_written":"प्रतिदिनं (सप्तमासे)","en":"daily, in the seventh month"},"organ_ids":["organ_uterus"],"related_ids":["method_garbhini_charya_p618","concept_garbha"],"quote":"यष्टच्यंबुजांबुवरनिंबकदंबजंबूरंभाकषाय     - दधिदुग्धविपक्वसर्पि:।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"24","section":"गर्भिणी चर्या"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"},"notes":["अंबु is read as hribera following the commentary (नेत्रवाला)."]}
{"schema_version":"1.0","id":"remedy_yava_p439_2","record_type":"remedy","kind":"remedy","canonical_name":"Barley with milk for retained stool in gulma","title_hi":"गुल्म के मलावरोध में दूध के साथ जौ का अन्न","names":{"english":["Barley with milk for retained stool in gulma"],"hindi":["गुल्म के मलावरोध में दूध के साथ जौ का अन्न"]},"tags":["dietary"],"summary":{"en":"When stool is retained in gulma, cooked barley is given with milk repeatedly and in plenty.","hi":"गुल्म में मलावरोध होने पर जौ का अन्न दूध के साथ बार-बार भरपूर खिलाया जाता है।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_yava","as_written":"यवोदन / जै का अौा"},{"id":"ingredient_ksheera","as_written":"पयस् / दूध"}],"administration":{"en":"Eaten with milk, repeatedly.","hi":"दूध के साथ बार-बार खाया जाता है।","quote":"जैका अौा दूध के साथ बार-बार खिलाना चाहिए।","route":"oral","vehicle_ids":["ingredient_ksheera"]},"indications":[{"id":"symptom_vibandha","as_written":"मलनिरोध"},{"id":"condition_gulma","as_written":"गुल्म"}],"dosha":{},"organ_ids":["organ_intestines_colon"],"quote":"मलनिरोधनत:   पयसा   यवोदनमथाप्यसकृद्बहु  भोजयेत्।","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"89","section":"विशिष्ट प्रयोग"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yava_p452_1","record_type":"formulation","kind":"formulation","canonical_name":"Barley and sesame cakes (apupa)","title_hi":"जौ-तिल का पुआ","names":{"english":["Barley and sesame cakes (apupa)"],"hindi":["जौ-तिल का पुआ"]},"tags":["dietary"],"summary":{"en":"Cakes (pua) made from flour of barley, sesame, jaggery, black gram and shali rice are to be eaten by the consumptive.","hi":"जौ, तिल, गुड़, उड़द और शालि के आटे से बना पुआ क्षयरोगी को खाना चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_yava","as_written":"यव / जै"},{"id":"ingredient_tila","as_written":"तिल"},{"id":"ingredient_guda","as_written":"गुड"},{"id":"ingredient_masha","as_written":"माष / उडद"},{"id":"ingredient_shali","as_written":"शालिपिष्ट / शाली का आटा"}],"preparation":{"en":"Cakes are made from their flour.","hi":"इनके आटे से पुआ बनाया जाता है।","quote":"जै तिल, गुड, उडद, शाली इनके आटे का बनाया हुआ पुआ भी खावें"},"administration":{"en":"Eaten as food.","hi":"भोजन के रूप में खाया जाता है।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_rajayakshma","as_written":"़ायरोगी"}],"dosha":{},"quote":"यवतिलगुडमाष्ै: शालिपिष्टैरपूपान्॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"17","section":"़ायनाशक योगांतर"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yavagu_p137_1","record_type":"remedy","kind":"remedy","canonical_name":"Yavagu (gruel)","title_hi":"यवागू","title_sa":"यवागू","names":{"english":["Yavagu (gruel)"],"hindi":["यवागू"],"sanskrit":["यवागू"]},"tags":["yavagu"],"summary":{"en":"Yavāgū is said to digest all food, kindle digestion, cleanse the bladder, be wholesome to drink in thirst, destroy vata and remove aggravated pitta, increase kapha and be very light, so that it is not forbidden even for constant use. The editor describes it as grain such as dal cooked with six times its water until little liquid remains, without becoming too thick.","hi":"यवागू सब आहार को पचाने वाली, अग्निदीपक, बस्ति (मूत्राशय) शोधक, प्यास में पीने योग्य, वातनाशक, पित्तोद्रेक नाशक, कफवर्धक और अत्यंत हल्की बताई गई है, इसलिए इसे सदा लेना भी निषिद्ध नहीं है। संपादक के अनुसार दाल आदि धान्यों को छह गुने जल में तब तक पकाया जाता है कि अधिक द्रव न रहे, पर बहुत गाढ़ी भी न हो।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_vaidala","as_written":"दाल आदि धान्यों"},{"id":"ingredient_jala","as_written":"छह गुना जल"}],"preparation":{"en":"Grain such as dal is cooked in six times its quantity of water until not much liquid remains, but it should not become too thick.","hi":"दाल आदि धान्यों को छह गुना जल डालकर इतना पकाएँ कि उसमें अधिक द्रव न रहे, पर बहुत गाढ़ी भी न हो।","quote":"यवागू दाल आदि धान्यों को छह गुना जल डालकर उतना पकावंे कि उस में विशोष द्रव न रह जाये, लेकिन जयादा घन भी नहीं होना चाहिए।"},"administration":{"route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_trishna","as_written":"तृषि पथया / प्यास में पीने के लिए हितकर"}],"dosha":{"vata":"pacifies","pitta":"pacifies","kapha":"aggravates"},"quantities_as_written":[{"item":"ingredient_jala","amount_as_written":"छह गुना जल","en":"six times as much water as grain"}],"organ_ids":["organ_kidney_urinary"],"related_ids":["prep_yavagu"],"quote":"यवागू सर्व आहार को पचाती है। अग्नि को दीपन करती है, बस्ति (मूत्राशय) शुद्दि को करती है, प्यास में पीने के लिए हितकर है, वातको नाश करती है,","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"17","section":"यवागू के गुण"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"},"notes":["The verse is on PDF 137; the commentary and the editor's note are on PDF 138. The note also cites another text: यवागू षड्गुणस्तोयै: संसिद्दाविरलद्रवा।"]}
{"schema_version":"1.0","id":"remedy_yavagu_p297_1","record_type":"remedy","kind":"remedy","canonical_name":"Food and drink for vata-type stone","title_hi":"वाताश्मरी के लिए अन्नपान","title_sa":"वाताश्मरी अन्नपान","names":{"english":["Food and drink for vata-type stone"],"hindi":["वाताश्मरी के लिए अन्नपान"],"sanskrit":["वाताश्मरी अन्नपान"]},"tags":["prep_yavagu","prep_yusha","prep_panaka","dietary"],"summary":{"en":"Gruels, khala-yusha, milk, foods and drinks prepared with the same drugs as the vata-stone ghee are to be given to patients with vata-type stone.","hi":"वाताश्मरी के रोगी को वाताश्मरीनाशक घृत वाली औषधियों से साधित यवागू, विलेपी, खलयूष, दूध, भक्ष्य, भोज्य और पानक देने चाहिए।"},"formulation_type":"dietary","ingredients":[{"id":"ingredient_ksheera","as_written":"पयांसि / दूध"},{"id":"ingredient_kapittha","as_written":"कैथ (खलयूष में)"},{"id":"ingredient_maricha","as_written":"मिरच (खलयूष में)"},{"id":"ingredient_chitraka","as_written":"चित्राक (खलयूष में)"},{"id":"ingredient_bilva","as_written":"बेलगिरि (खलयूष में)"},{"id":"ingredient_jiraka","as_written":"जीरा (खलयूष में)"}],"preparation":{"en":"Yavagu, vilepi and khala-yusha are made with water boiled with the vata-stone drugs, and milk, snacks, meals and drinks are prepared with the same drugs. A footnote says khala-yusha is a soup cooked with wood apple, tamarind, black pepper, chitraka, bilva pulp and cumin.","hi":"वाताश्मरीनाशक औषधियों से साधित जल से यवागू, विलेपी और खलयूष बनाए जाते हैं तथा उन्हीं से दूध, भक्ष्य, भोज्य और पानक सिद्ध किए जाते हैं। टिप्पणी के अनुसार कैथ, इमली, मिर्च, चित्रक, बेलगिरी और जीरा डालकर बना यूष खलयूष है।","quote":"उपरोक्र (वाताशमरी नाशक) श्रोष्ठ अैषधियों द्वारा साधित जल से किया हुआ युवागू, विलेपी खलयुषv एवं (उन्हीं अैषधियों से सिद्द) दूध, भ़य, भोजय"},"administration":{"en":"Given as the patient's food and drink.","hi":"रोगी को भोजन-पान के रूप में दिया जाता है।","quote":"पानक को भ़ाण भोजनादि के लिए प्रदान करना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_ashmari","as_written":"अनिलाशमरी / वाताशमरी"}],"dosha":{},"quote":"यथोक्रसद्धेषजसाधितोदकै:। कृता यवागू: सविलेप्य सत्खला-॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"23","section":"वाताशमरी के लिए अौापान"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"},"notes":["Tamarind (इमली) in the khala-yusha footnote is not linked to an id. The footnote is on PDF 297."]}
{"schema_version":"1.0","id":"remedy_yavagu_p362_2","record_type":"remedy","kind":"remedy","canonical_name":"Wholesome diet in pitta-type abhishyanda (gruel)","title_hi":"पित्ताभिष्यंद में पथ्य भोजन (यवागू)","names":{"english":["Wholesome diet in pitta-type abhishyanda (gruel)"],"hindi":["पित्ताभिष्यंद में पथ्य भोजन (यवागू)"]},"tags":["prep_yavagu","yavagu"],"summary":{"en":"The patient with pitta-type abhishyanda drinks gruel cooked with milk, soaked in ghee and mixed with sugar, and eats green gram soup, rice pudding mixed with ghee, or rice with green gram soup.","hi":"पित्ताभिष्यन्द का रोगी दूध में पकी, घी से तर, शक्कर युक्त यवागू पीता है और मूंग का यूष, घी मिली खीर या मूंग के यूष के साथ भात खाता है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_ksheera","as_written":"पय / दूध"},{"id":"ingredient_ghrita","as_written":"घृत"},{"id":"ingredient_sharkara","as_written":"शर्करा / शक्कर"},{"id":"ingredient_mudga","as_written":"मुeयूष / मुद्रयूष"}],"preparation":{"en":"The gruel is cooked in milk, soaked with ghee and mixed with sugar; rice pudding (payasa) is mixed with ghee.","hi":"यवागू दूध में पकाकर घी से तर की जाती है और शक्कर मिलाई जाती है; खीर में घी मिलाया जाता है।","quote":"दूध से पकाया हुआ, घी से तर, शक्कर से युक्र यवागू को पिलाना चाहिए।"},"administration":{"en":"Given as drink and food.","hi":"पेय व भोजन के रूप में दिया जाता है।","quote":"मुद्रयूष या घृतमिश्रित पायस (खीर) अथवा मुeयूष के साथ अौा का भोजन कराना चाहिए।","route":"oral","vehicle_ids":[]},"indications":[{"id":"condition_abhishyanda","as_written":"पित्ताभिष्यंद"}],"dosha":{},"method_ids":["method_pathya_palana"],"organ_ids":["organ_eyes"],"quote":"पिबेद्यबागूं पयसा सुसाधितां । घृतप्लुतां शर्करया समन्वितां॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"142","section":"पित्ताभिष्यंद में पथयभोजन"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yavagu_p619_1","record_type":"remedy","kind":"remedy","canonical_name":"Warm gruel with fat and sour for the new mother","title_hi":"प्रसूता के लिए स्नेह व अम्ल युक्त उष्ण यवागू","names":{"english":["Warm gruel with fat and sour for the new mother"],"hindi":["प्रसूता के लिए स्नेह व अम्ल युक्त उष्ण यवागू"]},"tags":["yavagu"],"summary":{"en":"After delivery the mother is massaged with plenty of oil and given a warm gruel (yavagu) made with fat (sneha) and sour (amla) to drink.","hi":"प्रसव के बाद माता को भरपूर तेल की मालिश कर स्नेह व अम्ल से युक्त उष्ण यवागू पिलाई जाती है।"},"formulation_type":"yavagu","ingredients":[{"id":"ingredient_taila","as_written":"अतितैललिप्तां / तेल का मालिश"}],"preparation":{"en":"Gruel made with fat and a sour ingredient, served warm.","hi":"स्नेह और अम्ल युक्त यवागू, उष्ण।","quote":"स्नेहान्विताम्लवरसोष्णतरां यवागूम्॥ 30॥"},"administration":{"en":"Drunk warm after an oil massage.","hi":"तेल की मालिश के बाद उष्ण पिलाई जाती है।","quote":"उन सबको करें एवं प्रसूता माता को तेल का मालिश कर स्नेह व आम्ल से युक्र उष्ण यवागू पिलाना","route":"oral","vehicle_ids":[]},"dosha":{},"related_ids":["prep_yavagu","condition_sutika_roga","method_sutika_paricharya_p620"],"quote":"तां पाययेत्प्रसविनीमतितैललिप्तां स्नेहान्विताम्लवरसोष्णतरां यवागूम्॥ 30॥","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"30","section":"अनंतर विधि"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"remedy_yavakshara_p280_1","record_type":"remedy","kind":"remedy","canonical_name":"Yavakshara in bhringaraja juice","title_hi":"भृंगराज रस में यवक्षार","title_sa":"मार्कवरस यवक्षार","names":{"english":["Yavakshara in bhringaraja juice"],"hindi":["भृंगराज रस में यवक्षार"],"sanskrit":["मार्कवरस यवक्षार"]},"summary":{"en":"For the woman after delivery, yavakshara is given to drink in bhringaraja juice, or mixed with ghee and hot water.","hi":"प्रसूता स्त्री को भृंगराज के रस में यवक्षार डालकर, अथवा घी और गरम पानी में यवक्षार मिलाकर पिलाना चाहिए।"},"ingredients":[{"id":"ingredient_yavakshara","as_written":"यवज / यव़ार"},{"id":"ingredient_bhringaraja","as_written":"मार्कव / भृंगराज रस"},{"id":"ingredient_ghrita","as_written":"आजय / घी"},{"id":"ingredient_jala","as_written":"उष्णजल"}],"preparation":{"en":"Yavakshara is mixed into bhringaraja juice, or into ghee and hot water.","hi":"यवक्षार को भृंगराज रस में, या घी और गरम पानी में मिलाया जाता है।","quote":"प्रसूता स्त्री को भृंगराज रस में यव़ार डालकर अथवा घी, उष्णजल यव़ार"},"administration":{"en":"Given to drink.","hi":"पिलाया जाता है।","quote":"मिलाकर अथवा सोंठ मिरच पीपल, सैंधानमक इनको तिल के तैल में मिलाकर पिलाना चाहिए व","route":"oral","vehicle_ids":["ingredient_bhringaraja","ingredient_ghrita","ingredient_jala"]},"indications":[{"id":"condition_sutika_roga","as_written":"प्रसूता स्त्री"}],"dosha":{},"quote":"मार्कवेष्वपि पिबेद्यवजं","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"73","section":"प्रसूता स्त्री के लिए सेव्य अैषध"}],"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"session_ch00","record_type":"session","kind":"session","canonical_name":"Introduction and table of contents","title_hi":"प्रस्तावना एवं विषयानुक्रमणिका","title_sa":"प्रस्तावना एवं विषयानुक्रमणिका","names":{"english":["Introduction and table of contents"],"sanskrit":["प्रस्तावना एवं विषयानुक्रमणिका"]},"chapter":0,"pdf_page":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":1,"book_page":null,"verses":null,"section":"प्रस्तावना एवं विषयानुक्रमणिका"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch01","record_type":"session","kind":"session","canonical_name":"The descent of the science","title_hi":"शास्त्रावतार","title_sa":"शास्त्रावतार","names":{"english":["The descent of the science"],"sanskrit":["शास्त्रावतार"]},"summary":{"en":"The colophon closes the first chapter, named Śāstrāvatāra (the descent of the science), within the part on protecting health (svāsthya-rakṣaṇa-adhikāra) of Ugrādityācārya's Kalyāṇakāraka, followed by the Hindi line naming the Bhāvārthadīpikā commentary of Vardhamān Pārśvanāth Śāstrī. A footnote records that manuscript 'ka' adds the word mahāsaṃhitāyāṃ.","hi":"पुष्पिका में उग्रादित्याचार्य कृत कल्याणकारक के स्वास्थ्यरक्षणाधिकार में शास्त्रावतार नामक प्रथम परिच्छेद के समाप्त होने का उल्लेख है, साथ में वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका का नाम है। पादटिप्पणी के अनुसार 'क' पुस्तक में 'महासंहितायां' यह अधिक पाठ मिलता है।"},"chapter":1,"pdf_page":73,"book_page":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":null,"section":"शास्त्रावतार"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch02","record_type":"session","kind":"session","canonical_name":"Conception and the growing embryo","title_hi":"गर्भोत्पत्तिलक्षण","title_sa":"गर्भोत्पत्तिलक्षण","names":{"english":["Conception and the growing embryo"],"sanskrit":["गर्भोत्पत्तिलक्षण"]},"summary":{"en":"Opening line of the second chapter, whose running head and colophon name it Garbhotpattilakṣaṇa. It treats the two kinds of health, balance, the stages of life, the digestive fire, strength, the three kinds of land and suitability, and then the rules for menstruating women, conception and the formation of the embryo.","hi":"द्वितीय परिच्छेद की आरम्भिक पंक्ति; इसके शीर्ष-लेख और पुष्पिका में इसका नाम गर्भोत्पत्तिलक्षण है। इसमें स्वास्थ्य के दो भेद, साम्य, अवस्थाएँ, जठराग्नि, बल, तीन प्रकार के देश और सात्म्य, फिर ऋतुमती स्त्री के नियम, गर्भाधान और गर्भ में शरीर बनने का क्रम बताया गया है।"},"chapter":2,"pdf_page":85,"book_page":13,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"गर्भोत्पत्तिलक्षण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch03","record_type":"session","kind":"session","canonical_name":"Description of the body and daily regimen","title_hi":"सूत्रव्यावर्णन","title_sa":"सूत्रव्यावर्णन","names":{"english":["Description of the body and daily regimen"],"sanskrit":["सूत्रव्यावर्णन"]},"summary":{"en":"Opening line of the third chapter, whose running head and colophon name it Sūtravyāvarṇana. It counts the bones, joints, vessels, muscles, vital points, teeth and other parts and measures of the body, then turns to the impurity of the body, recollection of past births, constitution, the land and quality of medicinal plants, the use of medicines, body types and the doshas.","hi":"तृतीय परिच्छेद की आरम्भिक पंक्ति; इसके शीर्ष-लेख और पुष्पिका में इसका नाम सूत्रव्यावर्णन है। इसमें अस्थि, संधि, धमनी, मांसपेशी, मर्म, दाँत आदि शरीर के अवयवों और प्रमाणों की गणना है, फिर शरीर की अशुचिता, जातिस्मरण, प्रकृति, औषधि के क्षेत्र और गुण, औषधि प्रयोग, शरीर के भेद और दोषों का वर्णन है।"},"chapter":3,"pdf_page":98,"book_page":26,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":null,"section":"सूत्रव्यावर्णन"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch04","record_type":"session","kind":"session","canonical_name":"Grains and other foods, their merits and faults","title_hi":"धान्यादिगुणागुणविचार","title_sa":"धान्यादिगुणागुणविचार","names":{"english":["Grains and other foods, their merits and faults"],"sanskrit":["धान्यादिगुणागुणविचार"]},"summary":{"en":"Opening line of chapter four, whose running head names it धान्यादिगुणागुणविचार (merits and faults of grains and other foods). It is followed by an unclear subtitle line and a note that the opening verses are in the śārdūlavikrīḍita metre.","hi":"चौथे परिच्छेद का आरंभ, जिसका नाम पृष्ठ-शीर्ष में धान्यादिगुणागुणविचार दिया है। इसके बाद एक अस्पष्ट उपशीर्षक पंक्ति और आरंभिक श्लोकों के शार्दूलविक्रीडित छंद का उल्लेख है।"},"chapter":4,"pdf_page":115,"book_page":43,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":null,"section":"धान्यादिगुणागुणविचार"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch05","record_type":"session","kind":"session","canonical_name":"Rules of food and drink","title_hi":"अन्नपानविधि","title_sa":"अन्नपानविधि","names":{"english":["Rules of food and drink"],"sanskrit":["अन्नपानविधि"]},"summary":{"en":"Chapter five opens with the subtitle 'section on liquid substances' (dravadravyādhikāra); its running head names the chapter अन्नपानविधि, the rules of food and drink.","hi":"पंचम परिच्छेद 'द्रवद्रव्याधिकार' उपशीर्षक से आरंभ होता है; पृष्ठ-शीर्ष में इसका नाम अन्नपानविधि है।"},"chapter":5,"pdf_page":134,"book_page":62,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"अन्नपानविधि"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch06","record_type":"session","kind":"session","canonical_name":"Rejuvenation","title_hi":"रसायनविधि","title_sa":"रसायनविधि","names":{"english":["Rejuvenation"],"sanskrit":["रसायनविधि"]},"summary":{"en":"Opening lines of the sixth chapter, whose running head names it Rasāyanavidhi. It opens with the section on the daily regimen: cleaning the teeth, oiling and massage, exercise, rubbing with paste, bathing, betel and footwear.","hi":"षष्ठ परिच्छेद की आरम्भिक पंक्तियाँ; इसके शीर्ष-लेख में इसका नाम रसायनविधि है। यह दिनचर्या अधिकार से आरम्भ होता है: दातुन, तेल लगाना और मालिश, व्यायाम, उबटन, स्नान, ताम्बूल और जूते।"},"chapter":6,"pdf_page":145,"book_page":73,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"रसायनविधि"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch07","record_type":"session","kind":"session","canonical_name":"An outline of diseases","title_hi":"व्याधिसमुद्देश","title_sa":"व्याधिसमुद्देश","names":{"english":["An outline of diseases"],"sanskrit":["व्याधिसमुद्देश"]},"summary":{"en":"Opening lines of the seventh chapter, whose running head calls it the outline of diseases (vyādhisamuddeśa) and which begins the section on the principles of treatment. It opens with the nature of the soul and with karma as the root cause of disease before turning to the patient's house and conduct and the qualities of physician, patient and medicine.","hi":"सातवें परिच्छेद का आरंभ, जिसकी शीर्ष-पंक्ति में इसे व्याधिसमुद्देश कहा गया है और जिससे चिकित्सासूत्राधिकार शुरू होता है। इसमें पहले आत्मा का स्वरूप और रोग के मूल कारण के रूप में कर्म बताया गया है, फिर रोगी का निवास और आचरण तथा वैद्य, रोगी और औषधि के गुण।"},"chapter":7,"pdf_page":162,"book_page":90,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"व्याधिसमुद्देश"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch08","record_type":"session","kind":"session","canonical_name":"Treatment of vata diseases","title_hi":"वातरोगचिकित्सित","title_sa":"वातरोगचिकित्सित","names":{"english":["Treatment of vata diseases"],"sanskrit":["वातरोगचिकित्सित"]},"summary":{"en":"Opening lines of the eighth chapter, the section on vata disorders. The chapter goes on to describe the five vayus, the named vata diseases and vatarakta with their signs and prognosis, and their treatment.","hi":"आठवें परिच्छेद (वातरोगाधिकार) का आरंभ। इसमें आगे पाँच वायु, वातजन्य रोग और वातरक्त के लक्षण, साध्यासाध्यता तथा उनकी चिकित्सा का वर्णन है।"},"chapter":8,"pdf_page":177,"book_page":105,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"वातरोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch09","record_type":"session","kind":"session","canonical_name":"Treatment of pitta diseases","title_hi":"पित्तरोगचिकित्सित","title_sa":"पित्तरोगचिकित्सित","names":{"english":["Treatment of pitta diseases"],"sanskrit":["पित्तरोगचिकित्सित"]},"summary":{"en":"Opening of the ninth chapter, on pitta disorders: the causes, nature and signs of aggravated pitta and its cooling and purifying treatment, followed by bleeding disorder, abnormal uterine discharge, vatarakta, fevers and diarrhoea.","hi":"नवें परिच्छेद (पित्तरोगाधिकार) का आरंभ: कुपित पित्त के कारण, स्वरूप, लक्षण और उसकी शीतल व शोधन चिकित्सा, फिर रक्तपित्त, प्रदर, वातरक्त, ज्वर और अतिसार का वर्णन।"},"chapter":9,"pdf_page":197,"book_page":125,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"पित्तरोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch10","record_type":"session","kind":"session","canonical_name":"Treatment of kapha diseases","title_hi":"श्लेष्मव्याधिचिकित्सित","title_sa":"श्लेष्मव्याधिचिकित्सित","names":{"english":["Treatment of kapha diseases"],"sanskrit":["श्लेष्मव्याधिचिकित्सित"]},"summary":{"en":"Opening of the tenth chapter, on kapha disorders. It begins with an invocation, the signs of aggravated kapha and the measures that calm it, followed by powders, pastes, gargles and medicated smoke against kapha diseases.","hi":"दसवें परिच्छेद (कफरोगाधिकार) का आरंभ: मंगलाचरण, कुपित कफ के लक्षण और उसे शांत करने वाले उपाय, फिर कफ रोगों के लिए चूर्ण, लेप, गंडूष और धूमपान के योग।"},"chapter":10,"pdf_page":220,"book_page":148,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":null,"section":"श्लेष्मव्याधिचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch11","record_type":"session","kind":"session","canonical_name":"Treatment of the major diseases, part one","title_hi":"महाव्याधिचिकित्सित","title_sa":"महाव्याधिचिकित्सित","names":{"english":["Treatment of the major diseases, part one"],"sanskrit":["महाव्याधिचिकित्सित"]},"summary":{"en":"Opening of the eleventh chapter, the section on the major diseases (mahamaya). It begins with an invocation, a statement of intent and the plan of the chapter, names the major diseases and then takes up prameha.","hi":"ग्यारहवें परिच्छेद, महामयाधिकार (महारोगों के वर्णन) का आरंभ। इसमें मंगलाचरण, प्रतिज्ञा और वर्णन-क्रम के बाद महारोगों के नाम दिए गए हैं और फिर प्रमेह का वर्णन आरंभ होता है।"},"chapter":11,"pdf_page":230,"book_page":158,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"महाव्याधिचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch12","record_type":"session","kind":"session","canonical_name":"Treatment of the major diseases, part two","title_hi":"महाव्याधिचिकित्सित","title_sa":"महाव्याधिचिकित्सित","names":{"english":["Treatment of the major diseases, part two"],"sanskrit":["महाव्याधिचिकित्सित"]},"chapter":12,"pdf_page":265,"book_page":193,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"महाव्याधिचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch13","record_type":"session","kind":"session","canonical_name":"Treatment of minor diseases, part one","title_hi":"क्षुद्ररोगचिकित्सित","title_sa":"क्षुद्ररोगचिकित्सित","names":{"english":["Treatment of minor diseases, part one"],"sanskrit":["क्षुद्ररोगचिकित्सित"]},"summary":{"en":"Heading that opens the thirteenth chapter. Its first section, named after sharkara (urinary gravel), goes on to ashmari (urinary stone) and bhagandara (fistula-in-ano).","hi":"तेरहवें परिच्छेद का आरम्भ-शीर्षक। इसका पहला अधिकार शर्करा के नाम से है, जिसमें आगे अश्मरी और भगंदर का भी वर्णन है।"},"chapter":13,"pdf_page":293,"book_page":221,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"क्षुद्ररोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch14","record_type":"session","kind":"session","canonical_name":"Treatment of minor diseases, part two","title_hi":"क्षुद्ररोगचिकित्सित","title_sa":"क्षुद्ररोगचिकित्सित","names":{"english":["Treatment of minor diseases, part two"],"sanskrit":["क्षुद्ररोगचिकित्सित"]},"summary":{"en":"Opening line of the fourteenth chapter, which covers upadamsha, shuka disease, shlipada, apachi, galaganda, arbuda, granthi, vidradhi and a further set of minor diseases.","hi":"चौदहवें परिच्छेद का आरंभ, जिसमें उपदंश, शूकरोग, श्लीपद, अपची, गलगंड, अर्बुद, ग्रंथि, विद्रधि और कई क्षुद्र रोगों का वर्णन है।"},"chapter":14,"pdf_page":313,"book_page":241,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"क्षुद्ररोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch15","record_type":"session","kind":"session","canonical_name":"Treatment of minor diseases, part three","title_hi":"क्षुद्ररोगचिकित्सित","title_sa":"क्षुद्ररोगचिकित्सित","names":{"english":["Treatment of minor diseases, part three"],"sanskrit":["क्षुद्ररोगचिकित्सित"]},"summary":{"en":"Opening line of the fifteenth chapter. Its first part, read in this task, treats diseases of the head, ears, nose and mouth.","hi":"पंद्रहवें परिच्छेद की आरंभिक पंक्ति। इसके पहले भाग में सिर, कान, नाक और मुख के रोगों का वर्णन है।"},"chapter":15,"pdf_page":331,"book_page":259,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"क्षुद्ररोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch16","record_type":"session","kind":"session","canonical_name":"Treatment of minor diseases, part four","title_hi":"क्षुद्ररोगचिकित्सित","title_sa":"क्षुद्ररोगचिकित्सित","names":{"english":["Treatment of minor diseases, part four"],"sanskrit":["क्षुद्ररोगचिकित्सित"]},"summary":{"en":"Opening line of chapter sixteen, which continues the section on minor diseases (the running head reads क्षुद्ररोगाधिकार).","hi":"सोलहवें परिच्छेद का आरंभ, जिसमें क्षुद्ररोगों का वर्णन आगे चलता है।"},"chapter":16,"pdf_page":395,"book_page":323,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"क्षुद्ररोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch17","record_type":"session","kind":"session","canonical_name":"Treatment of minor diseases, part five","title_hi":"क्षुद्ररोगचिकित्सित","title_sa":"क्षुद्ररोगचिकित्सित","names":{"english":["Treatment of minor diseases, part five"],"sanskrit":["क्षुद्ररोगचिकित्सित"]},"summary":{"en":"Title line opening chapter 17, which the running head places in the section on minor diseases (kshudraroga).","hi":"सत्रहवें परिच्छेद का आरंभ; पृष्ठ-शीर्ष के अनुसार यह क्षुद्ररोगाधिकार का भाग है।"},"chapter":17,"pdf_page":419,"book_page":347,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"क्षुद्ररोगचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch18","record_type":"session","kind":"session","canonical_name":"Children, grahas and spirit lore","title_hi":"बालग्रहभूततंत्र","title_sa":"बालग्रहभूततंत्र","names":{"english":["Children, grahas and spirit lore"],"sanskrit":["बालग्रहभूततंत्र"]},"summary":{"en":"Opening line of the eighteenth chapter, whose running head is बालग्रहभूततंत्राधिकार (section on child grahas and spirit lore). It opens with an invocation and then the section on consumption (rajayakshma).","hi":"अठारहवें परिच्छेद का आरंभ; इसका शीर्षक बालग्रहभूततंत्र अधिकार है। यह मंगलाचरण के बाद राजयक्ष्मा के वर्णन से शुरू होता है।"},"chapter":18,"pdf_page":448,"book_page":376,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"बालग्रहभूततंत्र"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch19","record_type":"session","kind":"session","canonical_name":"Treatment of all poisons","title_hi":"सर्वविषचिकित्सित","title_sa":"सर्वविषचिकित्सित","names":{"english":["Treatment of all poisons"],"sanskrit":["सर्वविषचिकित्सित"]},"summary":{"en":"Opening of the nineteenth chapter, on poisons. Its first part covers guarding the king against poisoners, signs of poison in food, drinks and personal articles, first antidotes, and the kinds and signs of plant, mineral and tuber poisons.","hi":"उन्नीसवें परिच्छेद का आरंभ, जिसका विषय विष है। इसके पहले भाग में विष देने वालों से राजा की रक्षा, भोजन, पेय और उपयोग की वस्तुओं में विष के लक्षण, आरंभिक उपचार तथा वनस्पति, धातु और कंद विषों के भेद व लक्षण आते हैं।"},"chapter":19,"pdf_page":478,"book_page":406,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"सर्वविषचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch20","record_type":"session","kind":"session","canonical_name":"Compendium of the science and rules of method","title_hi":"शास्त्रसंग्रहतंत्रयुक्ति","title_sa":"शास्त्रसंग्रहतंत्रयुक्ति","names":{"english":["Compendium of the science and rules of method"],"sanskrit":["शास्त्रसंग्रहतंत्रयुक्ति"]},"summary":{"en":"Opening line of the twentieth chapter; its running heads name it the Shastrasangraha section, a compendium of the science and its rules of method.","hi":"बीसवें परिच्छेद का आरंभ; पृष्ठ-शीर्ष में इसे शास्त्रसंग्रह अधिकार कहा गया है, जिसमें शास्त्र का सार और चिकित्सा के नियम संगृहीत हैं।"},"chapter":20,"pdf_page":515,"book_page":443,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":null,"section":"शास्त्रसंग्रहतंत्रयुक्ति"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch21","record_type":"session","kind":"session","canonical_name":"Therapeutic procedures","title_hi":"कर्मचिकित्सित","title_sa":"कर्मचिकित्सित","names":{"english":["Therapeutic procedures"],"sanskrit":["कर्मचिकित्सित"]},"summary":{"en":"Title lines of chapter 21, which opens the Uttaratantra (supplementary section). From the next page the running head names the chapter कर्मचिकित्साधिकार, the chapter on therapeutic procedures.","hi":"इक्कीसवें परिच्छेद के शीर्षक, जिससे उत्तरतंत्र (पूरक भाग) आरंभ होता है। अगले पृष्ठ से शीर्ष पंक्ति में इस अध्याय का नाम कर्मचिकित्साधिकार दिया गया है।"},"chapter":21,"pdf_page":544,"book_page":472,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":null,"section":"कर्मचिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch22","record_type":"session","kind":"session","canonical_name":"Complications of medicinal procedures","title_hi":"भेषजकर्मोपद्रव","title_sa":"भेषजकर्मोपद्रव","names":{"english":["Complications of medicinal procedures"],"sanskrit":["भेषजकर्मोपद्रव"]},"summary":{"en":"Opening line of chapter 22, whose running head names it the section on treating complications of medicinal procedures (भैषजकर्मोपद्रवचिकित्साधिकार). After the invocation it takes up the complications of oleation, sweating, emesis and purgation.","hi":"बाईसवें परिच्छेद का आरंभ, जिसका शीर्षक भैषजकर्मोपद्रवचिकित्साधिकार (औषध-कर्मों के उपद्रवों की चिकित्सा) है। मंगलाचरण के बाद इसमें स्नेहन, स्वेदन, वमन और विरेचन के उपद्रवों का वर्णन है।"},"chapter":22,"pdf_page":567,"book_page":495,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":null,"section":"भेषजकर्मोपद्रव"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch23","record_type":"session","kind":"session","canonical_name":"Treating mishaps of all procedures","title_hi":"सर्वौषधकर्मव्यापच्चिकित्सित","title_sa":"सर्वौषधकर्मव्यापच्चिकित्सित","names":{"english":["Treating mishaps of all procedures"],"sanskrit":["सर्वौषधकर्मव्यापच्चिकित्सित"]},"summary":{"en":"The twenty-third pariccheda opens here. From the next page the running head names its subject: the treatment of complications of all medicinal procedures (sarvaushadhakarmopadrava chikitsadhikara).","hi":"यहाँ से तेईसवाँ परिच्छेद आरम्भ होता है। अगले पृष्ठ से शीर्षपंक्ति में इसका विषय सर्वौषधकर्मोपद्रव चिकित्साधिकार (सब औषध कर्मों के उपद्रवों की चिकित्सा) बताया गया है।"},"chapter":23,"pdf_page":613,"book_page":541,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":null,"section":"सर्वौषधकर्मव्यापच्चिकित्सित"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch24","record_type":"session","kind":"session","canonical_name":"Mercury and rejuvenating preparations","title_hi":"रसरसायनसिद्धाधिकार","title_sa":"रसरसायनसिद्धाधिकार","names":{"english":["Mercury and rejuvenating preparations"],"sanskrit":["रसरसायनसिद्धाधिकार"]},"summary":{"en":"The twenty-fourth chapter (pariccheda) begins here. From the next page on its running head names it the section on mercury and rasayana accomplishment (rasarasayanasiddhadhikara).","hi":"यहाँ से चौबीसवाँ परिच्छेद आरंभ होता है। अगले पृष्ठ से इसका शीर्षलेख इसे रसरसायनसिद्धाधिकार (पारद और रसायन की सिद्धि का अधिकार) कहता है।"},"chapter":24,"pdf_page":641,"book_page":569,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"रसरसायनसिद्धाधिकार"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch25","record_type":"session","kind":"session","canonical_name":"Special preparations","title_hi":"कल्पसिद्धाधिकार","title_sa":"कल्पसिद्धाधिकार","names":{"english":["Special preparations"],"sanskrit":["कल्पसिद्धाधिकार"]},"summary":{"en":"Opening line of the twenty-fifth chapter, which the running heads of the following pages call the kalpadhikara, the section on special preparations (kalpas). It opens with the kalpas of haritaki and triphala.","hi":"पच्चीसवें परिच्छेद की आरंभ पंक्ति; आगे के पृष्ठों के शीर्षक में इसे कल्पाधिकार, अर्थात् विशेष कल्पों का प्रकरण, कहा गया है। इसका आरंभ हरीतकी और त्रिफला के कल्पों से होता है।"},"chapter":25,"pdf_page":654,"book_page":582,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"कल्पसिद्धाधिकार"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch26","record_type":"session","kind":"session","canonical_name":"Signs of approaching death","title_hi":"रिष्टाध्याय","title_sa":"रिष्टाध्याय","names":{"english":["Signs of approaching death"],"sanskrit":["रिष्टाध्याय"]},"chapter":26,"pdf_page":671,"book_page":599,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":null,"section":"रिष्टाध्याय"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch27","record_type":"session","kind":"session","canonical_name":"Wholesome and unwholesome things","title_hi":"हिताहिताध्याय","title_sa":"हिताहिताध्याय","names":{"english":["Wholesome and unwholesome things"],"sanskrit":["हिताहिताध्याय"]},"chapter":27,"pdf_page":680,"book_page":608,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"हिताहिताध्याय"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"session_ch28","record_type":"session","kind":"session","canonical_name":"Glossary of medicinal plant names","title_hi":"वनौषधिशब्दादर्श","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Glossary of medicinal plant names"],"sanskrit":["वनौषधिशब्दादर्श"]},"chapter":28,"pdf_page":711,"book_page":639,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":711,"book_page":639,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"symptom_adhmana","record_type":"symptom","kind":"symptom","canonical_name":"Bloating (adhmana)","title_hi":"आध्मान (पेट फूलना)","title_sa":"आध्मान","names":{"english":["Bloating","bloating","flatulence","distension"],"hindi":["आध्मान","पेट फूलना","अफारा","गैस","आधमान"],"sanskrit":["आध्मान"],"romanized":["adhmana","afara"]},"categories":["digestive"],"tags":["digestive"],"summary":{"en":"Here adhmana is presented as a vata disease of the abdomen: the colon gurgles, there is severe pain and the belly swells like a bag full of air.","hi":"यहाँ आध्मान उदरगत वायु का रोग बताया गया है: पक्वाशय में गुड़गुड़ शब्द, तीव्र पीड़ा और हवा भरी थैली के समान फूला पेट।"},"claims":[{"category":"pathogenesis","claim_text_en":"Vata in the abdomen is said to produce the very painful adhmana and pratyadhmana.","claim_text_hi":"उदरगत वायु अत्यंत शूल उत्पन्न करने वाले आध्मान और प्रत्याध्मान रोग पैदा करता है।","original_wording":"कुि़ा (उदर) गत वायु अत्यन्त शूलोत्पादक आधमान, प्रत्याधमान नामक रोग को पैदा करता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"},{"category":"symptom","claim_text_en":"The colon makes gurgling sounds, there is severe pain and the belly over the colon swells like a bag filled with air.","claim_text_hi":"पक्वाशय में गुड़गुड़ शब्द होते हैं, तीव्र पीड़ा होती है और पेट हवा भरी थैली के समान फूल जाता है।","original_wording":"जिससे पक्वाशय में गुडगुड, चल चल, एेसे शब्द होते हैं, उग्र पीडा होती है, वात से भरी हुइर् थैली के समान, पेट (पक्वाशय प्रदेश) फूल जाता है, उसे आधमान कहते हैं।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},"task":"T05"},{"category":"cause","claim_text_en":"As a complication of purification, adhmana is said to arise when a person with indigestion and much vata in the bowel drinks a dry purifying medicine; it blocks flatus, stool and urine and causes severe pricking pain in the bladder and anus.","claim_text_hi":"संशोधन की व्यापत्ति के रूप में, अजीर्ण और कोष्ठ में अधिक वायु वाला व्यक्ति रूक्ष संशोधन औषध पिए तो आध्मान होता है, जिसमें अधोवायु, मल-मूत्र रुक जाते हैं और बस्ति व गुदा में सुई चुभने जैसी तीव्र पीड़ा होती है, ऐसा कहा गया है।","original_wording":"आधमान अर्थात् जिसको अजीर्ण हो गया हो (खाया हुआ भोजन नहीं पचा हो) अैर कोष्ठ में वायु अधिक हो उस हालत में यदि संशोधनार्थ रू़ा अैषध पीवें","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76-77","section":null},"task":"T24"},{"category":"treatment_principle","claim_text_en":"The patient is oleated and sweated and given suppositories (varti) made of various drugs and an excellent enema that kindles the digestive fire.","claim_text_hi":"रोगी का स्नेहन-स्वेदन कर विविध औषधियों से बनी वर्ति और अग्निवर्धक श्रेष्ठ बस्ति दी जाती है।","original_wording":"एेसा होने पर उसे स्नेहन, स्वेदन करके नाना प्रकार की अैषधियों से निर्मित वर्ति (बत्ति) अैर अग्निवृद्दिकारक श्रोष्ठ बस्तिकी योजना करें।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"77","section":null},"task":"T24"},{"category":"cause","claim_text_en":"The text says that an enema given in large quantity, or a cold one, during indigestion, after overeating or when the body has many doshas causes adhmana.","claim_text_hi":"ग्रंथ के अनुसार अजीर्ण में, अधिक भोजन के बाद या शरीर में दोष अधिक होने पर अधिक मात्रा की या शीतल बस्ति देने से आध्मान होता है।","original_wording":"भी देवे। आधमान का कारण ल़ाण व चिकित्सा-अजीर्ण होने पर अत्यधिक भोजन करने पर एवं शरीर","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"110-111","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"Severe colic and bloating arise, in the heart, flanks, back and other places according to the commentary.","claim_text_hi":"भावार्थ के अनुसार हृदय, पसवाड़े, पीठ आदि स्थानों में भयंकर शूल व अफरा उत्पन्न होता है।","original_wording":"(ह्दय, पसवाडा, पीठ आदि स्थानों में) भयंकर शूल व आधमान (अफरा) उत्पौा होता है, इसे आधमान","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"111","section":null},"task":"T25"}],"organ_ids":["organ_abdomen","organ_intestines_colon"],"related_ids":["condition_pratyadhmana","condition_vatavyadhi","symptom_shula","concept_shodhana_vyapad","condition_ajirna","method_adhmana_varti_basti_p589","condition_bhaishajya_vyapat","method_basti_adhmana_chikitsa_p597","method_basti_alpapidana_chikitsa_p595"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76-77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"77","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"110-111","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"111","section":null}],"mention_summary":{"pages":17,"occurrences":27},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05","T24","T25"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"symptom_arati","record_type":"symptom","kind":"symptom","canonical_name":"Restlessness (arati)","title_hi":"अरति (बेचैनी)","title_sa":"अरति","names":{"english":["Restlessness","restlessness","unease","anxiety"],"hindi":["अरति","बेचैनी","घबराहट"],"sanskrit":["अरति","अस्वास्थ्य","बेचैनी"],"romanized":["arati"]},"categories":["mental_wellness"],"tags":["mental_wellness"],"mention_summary":{"pages":2,"occurrences":2},"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"symptom_aruchi","record_type":"symptom","kind":"symptom","canonical_name":"Loss of taste (aruchi)","title_hi":"अरुचि (स्वाद न आना)","title_sa":"अरुचिलक्षण","names":{"english":["Loss of taste","loss of taste","distaste for food"],"hindi":["अरुचि","स्वाद न आना","खाना अच्छा न लगना"],"sanskrit":["अरुचिलक्षण"],"romanized":["aruchi"]},"categories":["digestive"],"tags":["digestive"],"organ_ids":["organ_tongue"],"in_lexicon":true,"review_status":"lexicon_reference","confidence":null,"provenance":{"extraction":"lexicon"}}
{"schema_version":"1.0","id":"symptom_atisveda","record_type":"symptom","kind":"symptom","canonical_name":"Excessive sweating (atisveda)","title_hi":"अतिस्वेद (अधिक पसीना)","title_sa":"अतिस्वेद","names":{"english":["Excessive sweating","excessive sweating","hyperhidrosis"],"hindi":["अतिस्वेद","अधिक पसीना","बहुत पसीना आना"],"sanskrit":["अतिस्वेद","स्वेदाधिक्य"],"romanized":["atisveda"]},"categories":["general"],"tags":["general"],"claims":[{"category":"symptom","claim_text_en":"Much sweating is among the signs of aggravated pitta.","claim_text_hi":"अधिक पसीना कुपित पित्त के लक्षणों में है।","original_wording":"देहोष्मतास्वेदबहुप्रलापा: पित्तप्रकोपे प्रभवंति रोगा:॥ 65॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"Much sweating of the face is listed among the signs which, if they appear suddenly together, are said to mean that death is near.","claim_text_hi":"मुख पर विशेष पसीना आना उन चिह्नों में गिनाया गया है जो एक साथ अचानक प्रकट हों तो मरण निकट बताया गया है।","original_wording":"मुख में विशोष पसीना आना","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"},"task":"T29"}],"organ_ids":["organ_skin"],"related_ids":["concept_pitta","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"}],"mention_summary":{"pages":4,"occurrences":4},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"symptom_daha","record_type":"symptom","kind":"symptom","canonical_name":"Burning sensation (daha)","title_hi":"दाह (जलन)","title_sa":"दाह","names":{"english":["Burning sensation","burning sensation","heat"],"hindi":["दाह","जलन"],"sanskrit":["दाह","संताप","परिदाह"],"romanized":["daha","jalan"]},"categories":["general"],"tags":["general"],"claims":[{"category":"symptom","claim_text_en":"Sourness and burning are given as the brief signs of aggravated pitta.","claim_text_hi":"खट्टापन और दाह कुपित पित्त के संक्षिप्त लक्षण बताए गए हैं।","original_wording":"पित्तप्रकोप से, खट्टापना, दाह आदि ल़ाण होते है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},"task":"T02"},{"category":"symptom","claim_text_en":"Burning and a feeling of smoke coming from the mouth are among the signs of aggravated pitta.","claim_text_hi":"दाह और मुख से धुआँ निकलने जैसा अनुभव कुपित पित्त के लक्षणों में हैं।","original_wording":"दाह होना मुख से धुआँ निकलता-सा अनुभव होना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"},"task":"T02"}],"related_ids":["concept_pitta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"}],"mention_summary":{"pages":76,"occurrences":89},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"symptom_daurbalya","record_type":"symptom","kind":"symptom","canonical_name":"Weakness (daurbalya)","title_hi":"दौर्बल्य (कमजोरी)","title_sa":"दौर्बल्य","names":{"english":["Weakness","weakness","debility","loss of strength"],"hindi":["दौर्बल्य","कमजोरी","शक्ति की कमी"],"sanskrit":["दौर्बल्य","बलक्षय","बलहानि"],"romanized":["daurbalya"]},"categories":["general"],"tags":["general"],"claims":[{"category":"treatment_principle","claim_text_en":"Kheer cooked from milk mixed with shilavalka powder, eaten constantly, is said to make even a very weak person very strong within a month.","claim_text_hi":"शिलावल्क के चूर्ण मिले दूध से पकाई गई खीर का निरंतर सेवन एक महीने में अत्यंत दुर्बल को भी अत्यंत बलवान बना देता है, ऐसा कहा गया है।","original_wording":"सेवन करें, तो एक महिने में अत्यन्त दुर्बल भी अत्यन्त बलवान होता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"16","section":null},"task":"T28"},{"category":"treatment_principle","claim_text_en":"The decoction of kharpari cooked with triphala, drunk for six months after purification, is said to make even a very weak person strong.","claim_text_hi":"शुद्धि के बाद छह महीने तक त्रिफला के साथ पकाई खर्परी का क्वाथ पीने से अत्यंत दुर्बल भी बलवान हो जाता है, ऐसा कहा गया है।","original_wording":"साथ पकाकर उस पानी (क्वाथ) को कइर् बार बराबर छह महिने तक पीवें, तो अत्यन्त दुर्बल मनुष्य","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"31","section":null},"task":"T28"},{"category":"prognosis","claim_text_en":"The body suddenly becoming weak and dark, together with the face turning round and charming like a lotus and an indragopa-like mark on the cheek, is described as a sign that the person lives only seven days.","claim_text_hi":"शरीर का अचानक निर्बल और काला पड़ जाना, मुख के कमल जैसा गोल और मनोहर होने तथा गाल पर इंद्रगोप जैसे चिह्न के साथ, सात दिन ही जीने का चिह्न बताया गया है।","original_wording":"जब शरीर अकस्मात् ही निर्बल व काला पड जाता हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"},"task":"T29"}],"related_ids":["formulation_balavardhaka_payasa_p657","formulation_kharpari_kalpa_p661","concept_arishta","symptom_vaivarnya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"16","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"31","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28","T29"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"symptom_mada","record_type":"symptom","kind":"symptom","canonical_name":"Intoxicated, clouded state (mada)","title_hi":"मद (नशे जैसी अवस्था)","title_sa":"मद","names":{"english":["Intoxicated, clouded state (mada)"],"hindi":["मद (नशे जैसी अवस्था)"],"sanskrit":["मद"]},"summary":{"en":"An intoxicated, clouded state; in this chapter it is named among the effects of too much ghee and of excessive sweating.","hi":"नशे जैसी मूढ़ अवस्था; इस परिच्छेद में इसे घृत की अधिक मात्रा और स्वेद के अतियोग के परिणामों में गिना गया है।"},"related_ids":["condition_sveda_atiyoga","method_snehana"],"mention_summary":{"pages":29,"occurrences":29},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
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kapha.","claim_text_hi":"मंद पीड़ा कुपित कफ के लक्षणों में है।","original_wording":"संस्तंभकारोचकताल्परुक्च शलेष्मप्रकोपोपगतामयास्ते॥ 66॥","layer":"verse","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},"task":"T02"},{"category":"prognosis","claim_text_en":"Among the fatal signs, complaining of bodily pain without any cause, together with perceiving a corpse-like smell in one's own body and seeming to be dreaming while awake, is said to mean that the person lives only twelve days.","claim_text_hi":"मरणसूचक चिह्नों में बिना कारण शरीर में पीड़ा बताना, अपने शरीर में मुर्दे की गंध अनुभव करने और जागते हुए स्वप्न में-सा दिखने के साथ, बारह दिन ही जीने का चिह्न बताया गया है।","original_wording":"जब जो मनुष्य अपने शरीर में, मुर्दे के वास का अनुभव करता हो, कारण के बिना ही 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{"schema_version":"1.0","id":"symptom_supti","record_type":"symptom","kind":"symptom","canonical_name":"Numbness (supti)","title_hi":"सुप्ति (सुन्नपन)","title_sa":"सुप्ति","names":{"english":["Numbness","numbness","loss of sensation","tingling"],"hindi":["सुप्ति","सुन्नपन","सुन्न होना","झुनझुनी"],"sanskrit":["सुप्ति","स्पर्शाज्ञान"],"romanized":["supti"]},"categories":["neurological"],"tags":["neurological"],"claims":[{"category":"symptom","claim_text_en":"Loss of touch sensation is among the signs of aggravated kapha.","claim_text_hi":"स्पर्श ज्ञान चला जाना कुपित कफ के लक्षणों में है।","original_wording":"स्पर्शरान चला जाना, शरीर का अधिक खुजाना, शरीर भारी हो जाना,","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},"task":"T02"},{"category":"treatment_principle","claim_text_en":"For suptavata (vata with numbness) the text says bloodletting and suitable pacifying measures are useful.","claim_text_hi":"सुप्तवात में रक्तमोक्षण और उसके योग्य शमन क्रिया उपयोगी बताई गई है।","original_wording":"सुप्तवात के लिए रक्रमो़ाण करना व उसके योग्य उपशम क्रिया करना उपयेागी","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"5","section":null},"task":"T10"},{"category":"prognosis","claim_text_en":"A person who gets no horripilation even when sprinkled with ice-cold water and does not perceive any of the actions of his own body is described as living no more than two days.","claim_text_hi":"बर्फ जैसे ठंडे जल से सींचने पर भी जिसे रोमांच न हो और जो अपने शरीर की किसी क्रिया का अनुभव न करे, उसे दो दिन से अधिक न जीने वाला बताया गया है।","original_wording":"बरफ के समान अत्यन्त ठणडे जल से सेवन करने पर भी जिसे रोमांच नहीं होता हैै अैर जो अपने शरीर की सर्व क्रियाअों का अनुभव नहीं करता हो, वह दो दिन से अधिक जी नहीं सकता है।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"25","section":"द्विरात्रिक मरण चिह्व"},"task":"T29"}],"organ_ids":["organ_brain_nervous_system"],"related_ids":["concept_kapha","condition_vatavyadhi","method_raktamokshana","concept_arishta"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"5","section":null},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"25","section":"द्विरात्रिक मरण चिह्व"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02","T10","T29"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"symptom_udveshtana","record_type":"symptom","kind":"symptom","canonical_name":"Wrapped sensation (udveshtana)","title_hi":"उद्वेष्टन","title_sa":"उद्वेष्टन","names":{"english":["Wrapped sensation (udveshtana)"],"hindi":["उद्वेष्टन"],"sanskrit":["उद्वेष्टन"]},"summary":{"en":"A sign of root and leaf poisoning.","hi":"मूलविष और पत्रविष का एक लक्षण।"},"claims":[{"category":"definition","claim_text_en":"A footnote explains udveṣṭana as a feeling as though the body were covered with a wet cloth.","claim_text_hi":"टिप्पणी के अनुसार उद्वेष्टन का अर्थ है शरीर को गीले कपड़े से ढकने जैसा अनुभव होना।","original_wording":"3. गीले कपडे से शरीर को ढकने जैसे विकार मालूम होना।","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"32","section":null},"task":"T20"}],"related_ids":["condition_sthavara_visha"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"32","section":null}],"mention_summary":{"pages":1,"occurrences":2},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"symptom_vaivarnya","record_type":"symptom","kind":"symptom","canonical_name":"Discolouration (vaivarnya)","title_hi":"वैवर्ण्य (रंग बदलना)","title_sa":"वैवर्ण्य","names":{"english":["Discolouration","discolouration","discoloration","pallor"],"hindi":["वैवर्ण्य","रंग बदलना","त्वचा का रंग बिगड़ना"],"sanskrit":["वैवर्ण्य","विवर्णता"],"romanized":["vaivarnya"]},"categories":["skin_hair"],"tags":["skin_hair"],"claims":[{"category":"prognosis","claim_text_en":"The body suddenly turning dark (and weak), with the face becoming round like a lotus and an indragopa-like mark appearing on the cheek, is listed as a sign that the person lives only seven days.","claim_text_hi":"शरीर का अचानक काला (और निर्बल) पड़ना, मुख के कमल जैसा गोल होने और गाल पर इंद्रगोप जैसा चिह्न दिखने के साथ, सात दिन ही जीने का चिह्न बताया गया है।","original_wording":"जब शरीर अकस्मात् ही निर्बल व काला पड जाता हो","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"},"task":"T29"}],"organ_ids":["organ_skin"],"related_ids":["concept_arishta","symptom_daurbalya"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"}],"mention_summary":{"pages":1,"occurrences":1},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"symptom_vibandha","record_type":"symptom","kind":"symptom","canonical_name":"Constipation (vibandha)","title_hi":"विबंध (कब्ज)","title_sa":"विबन्ध","names":{"english":["Constipation","constipation"],"hindi":["विबंध","कब्ज","कब्जियत","मल न आना"],"sanskrit":["विबन्ध","मलबद्धता","बद्धकोष्ठ","बद्धविट्"],"romanized":["vibandha","kabj"]},"categories":["digestive"],"tags":["digestive"],"claims":[{"category":"cause","claim_text_en":"The text names vibandha as a complication of emesis and purgation: if a person takes very cold drinks, wind and the like while the cleansing is still going on, the doshas in the channels congeal into a mass.","claim_text_hi":"ग्रंथ में विबंध को वमन-विरेचन की व्यापत्ति बताया गया है: शोधन होते समय अति शीतल पान, हवा आदि का सेवन करने पर स्रोतों में दोषसमूह गाढ़ा होकर संघात बन जाता है।","original_wording":"हो रहा हो, उस हालत में, अत्यन्त1 शीतलपान, हवा आदि को सेवन करता हो तो, उसके स्रोतों में","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"85","section":null},"task":"T25"},{"category":"symptom","claim_text_en":"The congealed doshas block stool, urine and wind, stop the flow of the emesis or purgation and weaken the digestive fire, giving rise to abdominal gurgling, fever, burning, colic, fainting and other disorders.","claim_text_hi":"यह संघात मल, मूत्र व वात को रोककर वमन-विरेचन की प्रवृत्ति बंद कर देता है और अग्नि मंद हो जाती है; इससे पेट में गुड़गुड़ाहट, ज्वर, दाह, शूल, मूर्च्छा आदि रोग होते हैं।","original_wording":"इससे पेट में गुडगुडाहट, जवर, दाह शूल मूच्र्छा आदि अनेक रोग उत्पौा होते हैं (इसे विबंध कहते हैं)।","layer":"bhavartha","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"85","section":null},"task":"T25"},{"category":"other","claim_text_en":"Footnotes cite another text (one whose doshas are flowing up or down resorting to a cold room, water, wind or the like) and Sushruta, for whom the word means that the doshas stop the flow of emesis and purgation.","claim_text_hi":"पादटिप्पणियों में अन्य ग्रंथ का वचन (ऊपर या नीचे दोष प्रवृत्त होते समय शीतगृह, जल या हवा का सेवन) और सुश्रुत का अर्थ (दोष वमन-विरेचन की प्रवृत्ति रोक देते हैं) दिया गया है।","original_wording":"२. विबधर्यते वमनविर‘चनयो: प्रवृत्तिं निवारयंतीत्यर्थ:। (सुश्रुत)","layer":"footnote","evidence_context":"traditional_text","verification_status":"pending_source_verification","source_reference":{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"85","section":null},"task":"T25"}],"symptom_ids":["symptom_shula","symptom_daha"],"organ_ids":["organ_intestines_colon"],"related_ids":["condition_jvara","condition_murchha","concept_agni","method_vibandha_chikitsa_p591","condition_bhaishajya_vyapat"],"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"85","section":null}],"mention_summary":{"pages":6,"occurrences":8},"in_lexicon":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"symptom_visphota","record_type":"symptom","kind":"symptom","canonical_name":"Blisters (visphota)","title_hi":"फफोले","title_sa":"विस्फोट","names":{"english":["Blisters (visphota)"],"hindi":["फफोले","स्फोट"],"sanskrit":["विस्फोट","स्फोट"]},"summary":{"en":"Blisters; listed in this chapter among the effects of excessive sweating therapy.","hi":"फफोले; इस परिच्छेद में स्वेद के अतियोग के परिणामों में गिनाए गए हैं।"},"related_ids":["condition_sveda_atiyoga"],"mention_summary":{"pages":15,"occurrences":18},"in_lexicon":false,"is_new":true,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and the origin of Ayurveda","title_hi":"मंगलाचरण और आयुर्वेद की उत्पत्ति","title_sa":"मंगलाचरण व आयुर्वेदोत्पत्ति","names":{"english":["Invocation and the origin of Ayurveda"],"hindi":["मंगलाचरण व आयुर्वेदोत्पत्ति","मंगलाचरण और आयुर्वेद की उत्पत्ति"]},"layer":"toc","chapter":1,"pdf_page":73,"book_page":1,"topic_type":"invocation","digest":{"en":"The opening verse honours Ṛṣabhanātha (Vṛṣabha), the first Tīrthaṅkara, whose footstool is worshipped by the gem-light of the crowns of the lords of gods and men, who conquered the karmic enemies and is the selfless friend of the three worlds. The commentary adds that he was the first in this land of Bharata to teach the path to liberation.","hi":"प्रथम श्लोक में प्रथम तीर्थंकर श्री ऋषभनाथ (वृषभ) की वन्दना है, जिनका पादपीठ देवेन्द्रों और चक्रवर्तियों के मुकुटों के रत्नों की कांति से पूजित है, जिन्होंने कर्मरूपी शत्रुओं को जीता और जो तीनों लोकों के निःस्वार्थ बन्धु हैं। भावार्थ के अनुसार उन्होंने इस भरतक्षेत्र में सबसे पहले मोक्षमार्ग का उपदेश दिया।"},"heading_raw":"मंगलाचरण व आयुर्वेदोत्पत्ति","heading_corrected":"मंगलाचरण व आयुर्वेदोत्पत्ति","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":null,"section":"मंगलाचरण व आयुर्वेदोत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":"1","section":"मंगलाचरण व आयुर्वेदोत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_002","record_type":"topic","kind":"topic","canonical_name":"The petition to Lord Ādinātha","title_hi":"भगवान् आदिनाथ से प्रार्थना","title_sa":"भगवान् आदिनाथ से प्रार्थना","names":{"english":["The petition to Lord Ādinātha"],"hindi":["भगवान् आदिनाथ से प्रार्थना"]},"layer":"toc","chapter":1,"pdf_page":73,"book_page":1,"topic_type":"narrative","digest":{"en":"Emperor Bharata and others come to Ṛṣabhanātha's assembly (samavasaraṇa), bow and recall that in the earlier enjoyment-lands people lived happily on wish-fulfilling trees and went to heaven, while in the present land of action many humans have lives that can be cut short and live in great fear from the aggravation of vāta, pitta and kapha. Afflicted by cold, heat and rain, fallen into wrong food and not knowing the order of diet and medicine, they ask what the way is to remove disease and protect health.","hi":"भरत चक्रवर्ती आदि ऋषभनाथ के समवसरण में प्रणाम करके कहते हैं कि भोगभूमि में लोग कल्पवृक्षों से सुख पाकर स्वर्ग जाते थे, पर कर्मभूमि में बहुत से मनुष्यों की आयु विष, शस्त्र आदि से घट सकती है और उन्हें वात, पित्त, कफ के प्रकोप से महाभय होने लगा है। सर्दी, गर्मी, वर्षा से पीड़ित, मिथ्या आहार-विहार में पड़े और आहार व औषधि का क्रम न जानने वाले वे रोग दूर करने और स्वास्थ्य रक्षा का उपाय पूछते हैं।"},"heading_raw":"भगवान् आदिनाथ से प्रार्थना","heading_corrected":"भगवान् आदिनाथ से प्रार्थना","heading_level":2,"verses":"2-6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":null,"section":"भगवान् आदिनाथ से प्रार्थना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":"2-6","section":"भगवान् आदिनाथ से प्रार्थना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_003","record_type":"topic","kind":"topic","canonical_name":"The Lord's divine voice","title_hi":"भगवान् की दिव्यध्वनि","title_sa":"भगवान् की दिव्यध्वनि","names":{"english":["The Lord's divine voice"],"hindi":["भगवान् की दिव्यधवनि","भगवान् की दिव्यध्वनि"]},"layer":"toc","chapter":1,"pdf_page":74,"book_page":2,"topic_type":"narrative","digest":{"en":"When the chief disciples, led by the gaṇadhara Vṛṣabhasena, and Bharata had made their request for the good of the world and sat silent, the Lord's divine voice, described as the goddess of speech (Śāradā), went forth in the great assembly.","hi":"वृषभसेन गणधर, भरत चक्रवर्ती आदि प्रधान पुरुष जगत् के हित के लिए निवेदन करके शांत बैठ गए, तब समवसरण में भगवान् की दिव्यध्वनि सरस्वती (शारदा देवी) के रूप में प्रकट हुई।"},"heading_raw":"भगवान् की दिव्यधवनि","heading_corrected":"भगवान् की दिव्यधवनि","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":null,"section":"भगवान् की दिव्यधवनि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"7","section":"भगवान् की दिव्यधवनि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_004","record_type":"topic","kind":"topic","canonical_name":"The four subjects of the science","title_hi":"वस्तु चतुष्टय का निरूपण","title_sa":"वस्तु चतुष्टय निरूपण","names":{"english":["The four subjects of the science"],"hindi":["वस्तु चतुष्टय निरूपण","वस्तु चतुष्टय का निरूपण"]},"layer":"toc","chapter":1,"pdf_page":74,"book_page":2,"topic_type":"principle","digest":{"en":"The divine voice first set out in brief the features of the person, of diseases, of medicines and the distinctions of time, so dividing the whole of Ayurveda into four subjects with their features, kinds and sub-kinds; the commentary says this shows the Lord's omniscience.","hi":"दिव्यध्वनि ने सबसे पहले संक्षेप में पुरुष, रोग, औषध और काल के लक्षण बताकर समस्त आयुर्वेद शास्त्र को चार भागों में बाँटा और उनके लक्षण, भेद, प्रभेद कहे; भावार्थ के अनुसार यह भगवान् की सर्वज्ञता का सूचक है।"},"heading_raw":"वस्तु चतुष्टय निरूपण","heading_corrected":"वस्तु चतुष्टय निरूपण","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":null,"section":"वस्तु चतुष्टय निरूपण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":74,"book_page":2,"verses":"8","section":"वस्तु चतुष्टय निरूपण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_005","record_type":"topic","kind":"topic","canonical_name":"The line of transmission of Ayurveda","title_hi":"आयुर्वेद शास्त्र की परम्परा","title_sa":"आयुर्वेद शास्त्र का परम्परागमन क्रम","names":{"english":["The line of transmission of Ayurveda"],"hindi":["आयुर्वेद शास्त्र का परम्परागमन क्रम","आयुर्वेद शास्त्र की परम्परा"]},"layer":"toc","chapter":1,"pdf_page":75,"book_page":3,"topic_type":"narrative","digest":{"en":"The teaching revealed by the divine voice was grasped directly by the gaṇadharas and then by sages holding the four pure kinds of knowledge; it came down from Ṛṣabha through all the Tīrthaṅkaras to Mahāvīra and is called vast, faultless, self-born and eternal, heard directly from śrutakevalins such as Govardhana and Bhadrabāhu. A footnote sums up the line and says Ugrādityācārya presents this work on the basis of, or as the essence of, those traditional texts.","hi":"दिव्यध्वनि द्वारा प्रकट आयुर्वेद तत्वों को गणधरों ने साक्षात् जाना, फिर मति, श्रुत, अवधि, मनःपर्यय ज्ञानधारी मुनियों ने। यह शास्त्र ऋषभनाथ से महावीर तक सभी तीर्थंकरों द्वारा कहा गया, विस्तृत, निर्दोष, स्वयम्भू और सनातन है, और गोवर्धन, भद्रबाहु आदि श्रुतकेवलियों से मुनियों ने सुना। पादटिप्पणी के अनुसार उग्रादित्याचार्य इसी परम्परागत शास्त्र के आधार पर यह ग्रन्थ कहते हैं।"},"heading_raw":"आयुर्वेद शास्त्र का परम्परागमन क्रम","heading_corrected":"आयुर्वेद शास्त्र का परम्परागमन क्रम","heading_level":2,"verses":"9-10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":null,"section":"आयुर्वेद शास्त्र का परम्परागमन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":"9-10","section":"आयुर्वेद शास्त्रा का परम्परागमन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_006","record_type":"topic","kind":"topic","canonical_name":"The author's resolve","title_hi":"ग्रन्थकार की प्रतिज्ञा","title_sa":"ग्रन्थकार की प्रतिज्ञा","names":{"english":["The author's resolve"],"hindi":["ग्रंथकार की प्रतिज्ञा","ग्रन्थकार की प्रतिज्ञा"]},"layer":"toc","chapter":1,"pdf_page":75,"book_page":3,"topic_type":"narrative","digest":{"en":"The author vows to set out the work called Kalyāṇakāraka, a name true to its meaning, which he likens to a few drops thrown up by a rising wave in the nectar-ocean of the Jina's teaching and calls the one abode of welfare for all beings.","hi":"आचार्य प्रतिज्ञा करते हैं कि जिनप्रवचन रूपी अमृत समुद्र की तरंग से निकली बूँदों के समान, सब प्राणियों के हित के अद्वितीय स्थान और सार्थक नाम वाले कल्याणकारक ग्रन्थ को वे कहेंगे।"},"heading_raw":"ग्रंथकार की प्रतिरा","heading_corrected":"ग्रंथकार की प्रतिज्ञा","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":null,"section":"ग्रंथकार की प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":75,"book_page":3,"verses":"11","section":"ग्रन्थकार की प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_007","record_type":"topic","kind":"topic","canonical_name":"The purpose of composing the work","title_hi":"ग्रन्थ रचना का उद्देश्य","title_sa":"ग्रन्थ रचना का उद्देश्य","names":{"english":["The purpose of composing the work"],"hindi":["ग्रंथ रचना का उद्रेश्य","ग्रन्थ रचना का उद्देश्य"]},"layer":"toc","chapter":1,"pdf_page":76,"book_page":4,"topic_type":"narrative","digest":{"en":"The author writes neither to show eloquence, nor from poetic pride, nor to humble other scholars, but as his own austerity, following the earlier teachers. Others call self-study the root of austerity; he holds that composing out of affection for physicians is a chief austerity, for the good of himself and others.","hi":"आचार्य कहते हैं कि वे वाक्चातुर्य, काव्य के अभिमान या दूसरों का मद तोड़ने के लिए नहीं, बल्कि इसे अपना तप मानकर पूर्वाचार्यों के मार्ग से ग्रन्थ रचते हैं। स्वाध्याय तप का मूल कहा गया है, और वैद्यों के प्रति वात्सल्य से ग्रन्थ रचना को वे प्रधान तप मानते हैं जो स्व-पर कल्याणकारी है।"},"heading_raw":"ग्रंथ रचना का उद्रेश्य","heading_corrected":"ग्रंथ रचना का उद्रेश्य","heading_level":2,"verses":"12-13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":76,"book_page":4,"verses":null,"section":"ग्रंथ रचना का उद्रेश्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":76,"book_page":4,"verses":"12-13","section":"ग्रन्थ रचना का उद्रेश्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_008","record_type":"topic","kind":"topic","canonical_name":"Censure of the wicked","title_hi":"दुर्जन निन्दा","title_sa":"दुर्जन निन्दा","names":{"english":["Censure of the wicked"],"hindi":["दुर्जन नदिां","दुर्जन निन्दा"]},"layer":"toc","chapter":1,"pdf_page":76,"book_page":4,"topic_type":"narrative","digest":{"en":"Wicked people are likened to venomous snakes: crooked, harmful by their look, double-tongued, seeking faults as snakes seek holes, and troubling others; some, valued only at home, blame all scholars out of envy, and others roam like goblins. The author asks whether envying them could be his duty; a footnote gives a variant reading saying that good people avoid envy.","hi":"दुर्जनों की तुलना विषैले सर्पों से की गई है: वे कुटिल, दुष्टदृष्टि, चुगलखोर, दूसरों के दोष ढूँढने वाले और बाधा देने वाले होते हैं; कुछ केवल घर में मान्य होकर ईर्ष्या से सब विद्वानों की निन्दा करते हैं और कुछ पिशाचों के समान घूमते हैं। आचार्य पूछते हैं कि क्या उनसे मत्सर करना हमारा धर्म है; पादटिप्पणी में पाठान्तर है कि सत्पुरुष मात्सर्य छोड़ते हैं।"},"heading_raw":"दुर्जन निंदा","heading_corrected":"दुर्जन नदिां","heading_level":2,"verses":"14-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":76,"book_page":4,"verses":null,"section":"दुर्जन निंदा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":76,"book_page":4,"verses":"14-16","section":"दुर्जन निन्दा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_009","record_type":"topic","kind":"topic","canonical_name":"The teacher's inner resolve","title_hi":"आचार्य का अंतरंग","title_sa":"आचार्य का अंतरंग","names":{"english":["The teacher's inner resolve"],"hindi":["आचार्य का अंतरंग"]},"layer":"toc","chapter":1,"pdf_page":77,"book_page":5,"topic_type":"narrative","digest":{"en":"Having set aside envy, the author resolves to relate the science as promised: issued from the mouth of the omniscient, received by the gaṇadharas and brought down to earth through the line of great sages.","hi":"मत्सर भाव छोड़कर आचार्य प्रतिज्ञा के अनुसार उस शास्त्र को कहने का निश्चय करते हैं जो सर्वज्ञ के मुख से निकला, गणधरों ने धारण किया और महामुनियों की परम्परा से भूतल पर उतरा।"},"heading_raw":"आचार्य का अंतरंग","heading_corrected":"आचार्य का अंतरंग","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":null,"section":"आचार्य का अंतरंग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"17","section":"आचार्य का अंतरX"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_010","record_type":"topic","kind":"topic","canonical_name":"Derivation of the word vaidya","title_hi":"वैद्य शब्द की व्युत्पत्ति","title_sa":"वैद्य शब्द की व्युत्पत्ति","names":{"english":["Derivation of the word vaidya"],"hindi":["वैद्य शब्द की व्युत्पत्ति"]},"layer":"toc","chapter":1,"pdf_page":77,"book_page":5,"topic_type":"principle","digest":{"en":"Vidyā is defined as the fully arisen eye of omniscience (kevala-jñāna); grammarians call the noble science born of it 'vaidya', and those who study it with reflection are called vaidyas, physicians.","hi":"भली प्रकार उत्पन्न केवलज्ञान रूपी नेत्र को विद्या कहते हैं; उससे उत्पन्न उदार शास्त्र को व्याकरणवेत्ता वैद्य शास्त्र कहते हैं और जो उसका मनन करके अध्ययन करते हैं वे वैद्य कहलाते हैं।"},"heading_raw":"वैद्य शब्द की व्युत्पत्ति","heading_corrected":"वैद्य शब्द की व्युत्पत्ति","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":null,"section":"वैद्य शब्द की व्युत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"18","section":"वैद्य शब्द की व्युत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_011","record_type":"topic","kind":"topic","canonical_name":"Meaning of the word Ayurveda","title_hi":"आयुर्वेद शब्द का अर्थ","title_sa":"आयुर्वेद शब्द का अर्थ","names":{"english":["Meaning of the word Ayurveda"],"hindi":["आयुर्वेद शब्द का अर्थ"]},"layer":"toc","chapter":1,"pdf_page":77,"book_page":5,"topic_type":"principle","digest":{"en":"The science is also called Ayurveda: 'veda', from the root vid meaning knowledge, reflection and gain, here means what tells the true nature of things, and joined with 'āyus' it names the science of wholesome and unwholesome, happy and unhappy life, the signs and measure of life span and the substances good or bad for life.","hi":"इस शास्त्र को आयुर्वेद भी कहते हैं: वेद शब्द विद् धातु से बना है जिसका अर्थ ज्ञान, विचार और लाभ है; आयु के साथ जुड़कर यह हितायु, अहितायु, सुखायु, दुःखायु, आयु के लक्षण, आयु के प्रमाण और आयु के लिए हितकर-अहितकर द्रव्यों को बताने वाले शास्त्र का सार्थक नाम है।"},"heading_raw":"आयुर्वेद शब्द का अर्थ","heading_corrected":"आयुर्वेद शब्द का अर्थ","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":null,"section":"आयुर्वेद शब्द का अर्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":77,"book_page":5,"verses":"19","section":"आयुर्वेद शब्द का अर्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_012","record_type":"topic","kind":"topic","canonical_name":"Resolve to describe the qualities of a disciple","title_hi":"शिष्य के गुण-लक्षण कहने की प्रतिज्ञा","title_sa":"शिष्य गुण लक्षण कथन प्रतिज्ञा","names":{"english":["Resolve to describe the qualities of a disciple"],"hindi":["शिष्य गुण लक्षण कथन प्रतिज्ञा","शिष्य के गुण-लक्षण कहने की प्रतिज्ञा"]},"layer":"toc","chapter":1,"pdf_page":78,"book_page":6,"topic_type":"principle","digest":{"en":"The author promises to describe, following the Jina's teaching, the qualities, marks and bearing of those whom earlier teachers held fit to study under a physician devoted to the welfare of the world.","hi":"आचार्य प्रतिज्ञा करते हैं कि जगत् हितैषी वैद्य या आयुर्वेद के अध्ययन के लिए पूर्वाचार्यों ने जिन्हें योग्य बताया है, उनके गुण, लक्षण और रूप जिनशासन के अनुसार कहेंगे।"},"heading_raw":"शिष्य गुण ल़ाण कथन प्रतिरा","heading_corrected":"शिष्य गुण लक्षण कथन प्रतिज्ञा","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":null,"section":"शिष्य गुण ल़ाण कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"20","section":"शिष्य गुण ल़ाण कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_013","record_type":"topic","kind":"topic","canonical_name":"The disciple fit to study Ayurveda","title_hi":"आयुर्वेद अध्ययन के योग्य शिष्य","title_sa":"आयुर्वेदाध्ययन योग्य शिष्य","names":{"english":["The disciple fit to study Ayurveda"],"hindi":["आयुर्वेदाध्ययन योग्य शिष्य","आयुर्वेद अध्ययन के योग्य शिष्य"]},"layer":"toc","chapter":1,"pdf_page":78,"book_page":6,"topic_type":"principle","digest":{"en":"One born in a kṣatriya, brāhmaṇa or vaiśya family who is intelligent, of blameless conduct, skilled and humble is said to be entitled to study this science; he should approach the teacher in the morning and ask to be taught.","hi":"क्षत्रिय, ब्राह्मण या वैश्य कुल में जन्मा, बुद्धिमान, शुद्ध आचरण वाला, कुशल और नम्र व्यक्ति इस शास्त्र को पढ़ने का अधिकारी बताया गया है; वह प्रातःकाल गुरु के पास जाकर उपदेश की प्रार्थना करे।"},"heading_raw":"आयुर्वेदाधययन योग्य शिष्य","heading_corrected":"आयुर्वेदाध्ययन योग्य शिष्य","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":null,"section":"आयुर्वेदाधययन योग्य शिष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"21","section":"आयुर्वेदाधययन योग्य शिष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_014","record_type":"topic","kind":"topic","canonical_name":"The order of imparting medical learning","title_hi":"वैद्य विद्या देने का क्रम","title_sa":"वैद्य विद्यादान क्रम","names":{"english":["The order of imparting medical learning"],"hindi":["वैद्य विद्यादान क्रम","वैद्य विद्या देने का क्रम"]},"layer":"toc","chapter":1,"pdf_page":78,"book_page":6,"topic_type":"principle","digest":{"en":"The teacher should first examine the disciple's qualities, nature and family; if he is fit, have him take the vows of non-violence, truth, non-stealing and the rest before the Jina, and only then teach him this chief science, and not others.","hi":"गुरु पहले शिष्य के गुण, स्वभाव और कुल की भली प्रकार परीक्षा करें; योग्य हो तो जिनेन्द्र भगवान् के सामने उसे अहिंसा, सत्य, अचौर्य आदि व्रत ग्रहण कराएँ और फिर यह वैद्यशास्त्र पढ़ाएँ, दूसरों को नहीं।"},"heading_raw":"वैद्य विद्यादान क्रम","heading_corrected":"वैद्य विद्यादान क्रम","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":null,"section":"वैद्य विद्यादान क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"22","section":"वैद्य विद्यादान क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_015","record_type":"topic","kind":"topic","canonical_name":"The means of acquiring learning","title_hi":"विद्या प्राप्ति के साधन","title_sa":"विद्या प्राप्ति के साधन","names":{"english":["The means of acquiring learning"],"hindi":["विद्या प्राप्ति के साधन"]},"layer":"toc","chapter":1,"pdf_page":78,"book_page":6,"topic_type":"principle","digest":{"en":"Students need outer and inner means: the outer are the teacher, books and similar aids, fellow students, lodging and food; the inner are health, intelligence, humility, effort and love of learning, through which good qualities arise.","hi":"विद्यार्थी के लिए बाह्य और अंतरंग साधन आवश्यक हैं: पढ़ाने वाले गुरु, पुस्तक आदि, सहपाठी, रहने का स्थान और भोजन बाह्य साधन हैं; आरोग्य, बुद्धि, विनय, प्रयत्न और विद्या के प्रति अनुराग अंतरंग साधन हैं।"},"heading_raw":"विद्या प्राप्ति के साधन","heading_corrected":"विद्या प्राप्ति के साधन","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":null,"section":"विद्या प्राप्ति के साधन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":78,"book_page":6,"verses":"23","section":"विद्या प्राप्ति के साधन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_016","record_type":"topic","kind":"topic","canonical_name":"The chief aim of medical science","title_hi":"वैद्यशास्त्र का प्रधान ध्येय","title_sa":"वैद्यशास्त्र का प्रधान ध्येय","names":{"english":["The chief aim of medical science"],"hindi":["वैद्य शास्त्र का प्रधान ध्येय","वैद्यशास्त्र का प्रधान ध्येय"]},"layer":"toc","chapter":1,"pdf_page":79,"book_page":7,"topic_type":"principle","digest":{"en":"Medical science exists to benefit the world, and its purpose is twofold: protecting the health of the healthy and freeing the sick from disease; the work promises to set out all of this in brief.","hi":"वैद्यकशास्त्र लोक के उपकार के लिए है और इसका प्रयोजन दो प्रकार का है: स्वस्थ के स्वास्थ्य की रक्षा और रोगी को रोग से मुक्ति; यह सब इस ग्रन्थ में संक्षेप से कहा जाएगा।"},"heading_raw":"वैद्य शास्त्र का प्रधान धयेय","heading_corrected":"वैद्य शास्त्र का प्रधान ध्येय","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":null,"section":"वैद्य शास्त्र का प्रधान धयेय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"24","section":"वैद्यशास्त्र का प्रधानधयेय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_017","record_type":"topic","kind":"topic","canonical_name":"Meaning of the word loka (world)","title_hi":"लोक शब्द का अर्थ","title_sa":"लोक शब्द का अर्थ","names":{"english":["Meaning of the word loka (world)"],"hindi":["लोक शब्द का अर्थ"]},"layer":"toc","chapter":1,"pdf_page":79,"book_page":7,"topic_type":"other","digest":{"en":"The ancient sages call 'loka' the place where living beings, stationary and moving, with their kinds and qualities, and the other true categories are found or seen; the commentary names the six substances, seven principles and nine categories of Jain doctrine.","hi":"जहाँ अपनी जाति और गुणों से युक्त स्थावर और जंगम जीव तथा अन्य सत्पदार्थ पाए या देखे जाते हैं, उसे प्राचीन ऋषि लोक कहते हैं; भावार्थ में षड्द्रव्य, सप्ततत्व और नवपदार्थ का उल्लेख है।"},"heading_raw":"लोक शब्द का अर्थ","heading_corrected":"लोक शब्द का अर्थ","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":null,"section":"लोक शब्द का अर्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"25","section":"लोक शब्द का अर्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_018","record_type":"topic","kind":"topic","canonical_name":"The basis of treatment","title_hi":"चिकित्सा के आधार","title_sa":"चिकित्सा के आधार","names":{"english":["The basis of treatment"],"hindi":["चिकित्सा के आधार"]},"layer":"toc","chapter":1,"pdf_page":79,"book_page":7,"topic_type":"principle","digest":{"en":"Of the fourteen classes of living beings in Jain doctrine, fully developed beings rank above undeveloped ones and those with a mind above those without, and religious humans born in a land rich in dharma are foremost. Physicians treat such people daily after learning, in order, their life span, age, digestive strength, vigour, land, suitability, constitution, suitable medicine, body, disease and season.","hi":"जैन सिद्धान्त के चौदह जीवसमासों में पर्याप्त जीव अपर्याप्त से और संज्ञी असंज्ञी से श्रेष्ठ हैं, और धर्ममय क्षेत्र में जन्मे धार्मिक मनुष्य सबसे श्रेष्ठ हैं। वैद्य ऐसे रोगियों की आयु, वय, अग्निबल, शक्ति, देश, सात्म्य, प्रकृति, अनुकूल औषधि, शरीर, रोग और शीतादि काल को क्रम से जानकर प्रतिदिन चिकित्सा करें।"},"heading_raw":"चिकित्सा के आधार","heading_corrected":"चिकित्सा के आधार","heading_level":2,"verses":"26-27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":null,"section":"चिकित्सा के आधार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":79,"book_page":7,"verses":"26-27","section":"चिकित्सा के आधार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_019","record_type":"topic","kind":"topic","canonical_name":"The four pillars of treatment","title_hi":"चिकित्सा के चार पाद","title_sa":"चिकित्सा के चार पाद","names":{"english":["The four pillars of treatment"],"hindi":["चिकित्सा के चार पाद"]},"layer":"toc","chapter":1,"pdf_page":80,"book_page":8,"topic_type":"principle","digest":{"en":"The sages call the kriyā mentioned before chikitsā (treatment), and it rests on four components endowed with their qualities: the physician, the patient, the medicine and the attendants. Of these the wise physician is chief, since without him the others are of no use.","hi":"पूर्वोक्त क्रिया शब्द का अर्थ चिकित्सा है, जिसके चार पाद हैं: वैद्य, रोगी, औषध और रोगी की सेवा करने वाले परिचारक। इनमें बुद्धिमान वैद्य ही मुख्य है, क्योंकि उसके बिना बाकी सब व्यर्थ हो जाते हैं।"},"heading_raw":"चिकित्सा के चार पाद","heading_corrected":"चिकित्सा के चार पाद","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":null,"section":"चिकित्सा के चार पाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"28","section":"चिकित्सा के चार पाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_020","record_type":"topic","kind":"topic","canonical_name":"Marks of the physician","title_hi":"वैद्य के लक्षण","title_sa":"वैद्य लक्षण","names":{"english":["Marks of the physician"],"hindi":["वैद्यलक्षण","वैद्य के लक्षण"]},"layer":"toc","chapter":1,"pdf_page":80,"book_page":8,"topic_type":"principle","digest":{"en":"A physician who knows the meaning of the texts, is intelligent, versed in other schools' views, skilled in proper treatment and in combining medicines, steady, religious, of good conduct and trained under many teachers is said to be honoured even by the wise and great.","hi":"जो वैद्य ग्रन्थों का अर्थ जानता हो, बुद्धिमान हो, अन्य आचार्यों के मतों में प्रवीण हो, रोग के अनुसार चिकित्सा और औषधि योजना में निपुण हो, धीर, धार्मिक, सदाचारी हो और बहुत से गुरुओं से पढ़ा हो, वह विद्वान महापुरुषों का भी मान्य होता है।"},"heading_raw":"वैद्यल़ाण","heading_corrected":"वैद्यलक्षण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":null,"section":"वैद्यल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"29","section":"वैद्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_021","record_type":"topic","kind":"topic","canonical_name":"Method of treatment: judging the life span first","title_hi":"चिकित्सा पद्धति","title_sa":"चिकित्सापद्धति","names":{"english":["Method of treatment: judging the life span first"],"hindi":["चिकित्सा पद्धति"]},"layer":"toc","chapter":1,"pdf_page":80,"book_page":8,"topic_type":"prognosis","digest":{"en":"The physician should first learn the patient's span of life through questions, portents, omens, scripture, astrology (ascendant and lunar conjunctions), dreams and the words of those with divine knowledge, and only then attempt treatment. No being dies without death signs (riṣṭa) appearing, so he must search for them carefully; a footnote adds that they can appear in any part of the body, so each part is examined in turn.","hi":"वैद्य प्रश्न, निमित्त, शकुन, आगम, ज्योतिष (लग्न, चन्द्रयोग), स्वप्न और दिव्यज्ञानियों के कथन से रोगी की आयु का प्रमाण जानकर चिकित्सा का प्रयत्न करें। रिष्ट प्रकट हुए बिना मरण नहीं होता, अतः वैद्य मरण लक्षणों को सूक्ष्मता से देखें; पादटिप्पणी के अनुसार ये किसी भी अंग में हो सकते हैं, इसलिए एक-एक अंग को बदलकर देखें।"},"heading_raw":"चिकित्सा पद्दति","heading_corrected":"चिकित्सा पद्धति","heading_level":2,"verses":"30-31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":null,"section":"चिकित्सा पद्दति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":80,"book_page":8,"verses":"30-31","section":"चिकित्सापद्दति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_022","record_type":"topic","kind":"topic","canonical_name":"Signs of approaching death","title_hi":"अरिष्ट लक्षण","title_sa":"अरिष्टलक्षण","names":{"english":["Signs of approaching death"],"hindi":["अरिष्ट लक्षण"]},"layer":"toc","chapter":1,"pdf_page":81,"book_page":9,"topic_type":"prognosis","digest":{"en":"Death signs are described as a reversal of the patient's constitution, natural disposition, shadow, form and chief characteristics, a derangement of the five senses, and faeces and phlegm sinking when put in water.","hi":"रोगी की वातादि प्रकृति, शरीर का स्वाभाविक स्वभाव, छाया, आकृति आदि का अपने मुख्य लक्षणों से विपरीत होना, पाँचों इन्द्रियों में विकार और मल व कफ का पानी में डूब जाना मरण के चिह्न बताए गए हैं।"},"heading_raw":"अरिष्ट ल़ाण","heading_corrected":"अरिष्ट लक्षण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":null,"section":"अरिष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"32","section":"अरिष्टल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_023","record_type":"topic","kind":"topic","canonical_name":"Signs in the messenger that foretell death","title_hi":"मरणसूचक दूत के लक्षण","title_sa":"रिष्ट सूचक दूत लक्षण","names":{"english":["Signs in the messenger that foretell death"],"hindi":["रिष्टसूचक दूत लक्षण","मरणसूचक दूत के लक्षण"]},"layer":"toc","chapter":1,"pdf_page":81,"book_page":9,"topic_type":"prognosis","digest":{"en":"A messenger sent for the physician who is deficient or excessive in limbs, very thin, dark, rough-bodied or sick, carries a weapon or staff, or comes weeping at twilight and trembling with fear is likened to Yama's messenger; so is one who comes riding a horse, donkey or other vehicle, or breaks grass, wood, clods or bricks on the way. Seeing such signs the physician should judge that the patient will die and not take up the treatment, while a calm messenger in clean clothes of the patient's own community is a good sign.","hi":"वैद्य को बुलाने आया दूत यदि हीन या अधिक अंग वाला, अत्यन्त कृश, काला, रूखे शरीर वाला या बीमार हो, हाथ में आयुध या दण्ड लिए हो, संध्या समय रोता और डर से काँपता आए, तो वह यमदूत के समान है; घोड़े, गधे आदि वाहनों पर आया या घास, लकड़ी, ढेला, ईंट तोड़ता आया दूत भी निंद्य है। ऐसे लक्षण देखकर वैद्य रोगी का मरण जानकर चिकित्सा न करें; शांत, स्वच्छ वस्त्र वाला, रोगी की जाति का दूत शुभ है।"},"heading_raw":"रिष्टसूचक दूत ल़ाण","heading_corrected":"रिष्टसूचक दूत लक्षण","heading_level":2,"verses":"33-35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":null,"section":"रिष्टसूचक दूत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"33-35","section":"रिष्ट सूचक दूत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_024","record_type":"topic","kind":"topic","canonical_name":"Inauspicious omens","title_hi":"अशुभ शकुन","title_sa":"अशुभशकुन","names":{"english":["Inauspicious omens"],"hindi":["अशुभ शकुन"]},"layer":"toc","chapter":1,"pdf_page":81,"book_page":9,"topic_type":"prognosis","digest":{"en":"When the physician sets out for the patient's house, agitation, a sneeze, words of obstruction ('bind', 'stop', 'shut'), rivalry, stumbling, anger, great distress, an attack on the village, a quarrel or a fire are bad omens, which the commentary says show that little of the patient's life remains. Meeting a cat, snake, hare, a load of wood, fire, boar, buffalo, mongoose, jackal, red garlands, people in soiled clothes, a washerman's load or people with a corpse is likewise inauspicious.","hi":"रोगी के घर जाने को निकलते समय उद्वेग, छींक, 'बाँधो, रोको, बन्द करो' जैसे विरुद्ध शब्द, स्पर्धा, ठोकर, क्रोध, महासंताप, गाँव में उत्पात, कलह और आग लगना अपशकुन हैं; भावार्थ के अनुसार इनसे जानना चाहिए कि रोगी की आयु थोड़ी रह गई है। सामने से आते बिल्ली, साँप, खरगोश, लकड़ी का गट्ठा, अग्नि, सूअर, भैंस, नेवला, सियार, लाल फूलों की माला, मलिन वस्त्र वाले मनुष्य, धोबी के कपड़े और मुर्दे के साथ के लोग भी अपशकुन हैं।"},"heading_raw":"अशुभ शकुन","heading_corrected":"अशुभ शकुन","heading_level":2,"verses":"36-37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":null,"section":"अशुभ शकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":81,"book_page":9,"verses":"36-37","section":"अशुभशकुन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_025","record_type":"topic","kind":"topic","canonical_name":"Auspicious omens","title_hi":"शुभ शकुन","title_sa":"शुभशकुन","names":{"english":["Auspicious omens"],"hindi":["शुभ शकुन"]},"layer":"toc","chapter":1,"pdf_page":82,"book_page":10,"topic_type":"prognosis","digest":{"en":"At departure, calm quarters and the sounds of drums, kettledrums, conch, rain-clouds, flute and mṛdaṅga are good signs, as is meeting, face to face, an umbrella, a banner, a prince, a maiden in white, song, a gentle fragrant breeze, white unbroken rice, lotuses, a cock, a peacock, graceful women, elephants, pots full of clear water, bulls and horses; the commentary says they foretell the physician's success. Having judged the patient's fortune by such omens, the physician goes to the patient, observes all his bodily marks and, even if he is long-lived, considers how many years have passed and how many remain.","hi":"प्रस्थान के समय दिशाएँ शांत हों, पटह, भेरी, शंख, मेघ, बाँसुरी और मृदंग के शुभ शब्द सुनाई दें, और सामने से छत्र, ध्वजा, राजपुत्र, श्वेत वस्त्र वाली कन्या, गीत, मृदु सुगंधित हवा, सफेद अक्षत, कमल, मुर्गा, मोर, विलास में मग्न स्त्रियाँ, हाथी, स्वच्छ जल से भरे घड़े, बैल और घोड़े आएँ तो ये शुभ शकुन हैं; भावार्थ के अनुसार इनसे वैद्य को विजय मिलती है। शकुनों से रोगी का भाग्य जानकर वैद्य उसके पास जाकर सब शारीरिक लक्षण देखे और दीर्घायु होने पर भी विचार करे कि उसकी आयु के कितने वर्ष बीत गए और कितने शेष हैं।"},"heading_raw":"शुभ शकुन","heading_corrected":"शुभ शकुन","heading_level":2,"verses":"38-40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":null,"section":"शुभ शकुन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"38-40","section":"शुभशकुन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_026","record_type":"topic","kind":"topic","canonical_name":"Judging short and long life by bodily marks (sāmudrika)","title_hi":"सामुद्रिक शास्त्र के अनुसार अल्पायु और महायु की परीक्षा","title_sa":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परीक्षा","names":{"english":["Judging short and long life by bodily marks (sāmudrika)"],"hindi":["सामुद्रिक शास्त्रानुसार अल्पायु महायु परीक्ष","सामुद्रिक शास्त्र के अनुसार अल्पायु और महायु की परीक्षा"]},"layer":"toc","chapter":1,"pdf_page":82,"book_page":10,"topic_type":"prognosis","digest":{"en":"Marks of a long life are listed: soft, fleshy, glossy hands and feet like aśoka shoots or lotuses with many auspicious lines; long, fleshy ears; eyes like blue lotuses; teeth like pearls or pomegranate seeds; a broad chest; hidden veins; a body that dries from the top down after bathing; freedom from disease since birth; firm senses; fine, soft hair and sparse pores. One with all these marks is said to enjoy a full life and great wealth, one with half of them half a life, and one with contrary marks a short life; age and health are judged by these marks.","hi":"दीर्घायु के लक्षण बताए गए हैं: अशोक के कोंपल या कमल जैसे कोमल, मांसल, स्निग्ध और शुभ रेखाओं वाले हाथ-पैर, लम्बे मांसल कान, नीलकमल जैसे नेत्र, मोती या अनारदाने जैसे दाँत, चौड़ी छाती, छिपी शिराएँ, स्नान के बाद ऊपर से सूखने वाला शरीर, जन्म से रोगमुक्ति, दृढ़ इन्द्रियाँ, बारीक मृदु केश और दूर-दूर रोमकूप। सब लक्षणों वाला पूर्ण आयु और विपुल ऐश्वर्य पाता है, आधे लक्षणों वाला आधी आयु और विपरीत लक्षणों वाला अल्पायु होता है; वय और स्वास्थ्य इन्हीं लक्षणों से जाने जाते हैं।"},"heading_raw":"सामुद्रिक शास्त्रानुसार अल्पायु महायु परी़ा","heading_corrected":"सामुद्रिक शास्त्रानुसार अल्पायु महायु परीक्ष","heading_level":2,"verses":"41-47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":null,"section":"सामुद्रिक शास्त्रानुसार अल्पायु महायु परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":82,"book_page":10,"verses":"41-47","section":"सामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch01_027","record_type":"topic","kind":"topic","canonical_name":"Conclusion of chapter 1","title_hi":"उपसंहार","title_sa":"उपसंहार","names":{"english":["Conclusion of chapter 1"],"hindi":["उपसंहार"]},"layer":"toc","chapter":1,"pdf_page":83,"book_page":11,"topic_type":"principle","digest":{"en":"The learned physician who has crossed the ocean of the scriptures should first judge the patient's life span, then understand the disease fully and work methodically to remove it, so guarding his good name every day. The work is likened to a drop from the ocean of scripture issued from the Jina's mouth, whose waves are all substances and principles and whose two shores are the means for this world and the next; yet it is the one benefactor of the world, which the commentary says is why it is named Kalyāṇakāraka.","hi":"शास्त्र रूपी समुद्र के पारगामी विद्वान वैद्य को पहले रोगी की आयु जाननी चाहिए, फिर उसकी व्याधि को भली प्रकार समझकर विधिपूर्वक उसे दूर करने का प्रयत्न करना चाहिए और इस प्रकार प्रतिदिन अपनी कीर्ति की रक्षा करनी चाहिए। यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र समुद्र की बूँद के समान है, जिसमें सब द्रव्य, तत्व और पदार्थ रूपी तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; फिर भी यह जगत् का एकमात्र हितसाधक है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"उपसंहार","heading_corrected":"उपसंहार","heading_level":2,"verses":"48-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":null,"section":"उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":83,"book_page":11,"verses":"48-49","section":"उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and resolve","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण और प्रतिज्ञा","names":{"english":["Invocation and resolve"],"hindi":["मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":2,"pdf_page":85,"book_page":13,"topic_type":"invocation","digest":{"en":"Bowing to the Jina, worshipped by hosts of gods and demons and the cause of the destruction of all karmas, the author promises to set out the consideration of health with the good marks stated by the wise.","hi":"देवों और असुरों से वन्दित, समस्त कर्मों के नाश के कारण श्री जिनेन्द्र को नमस्कार करके आचार्य महर्षियों द्वारा कहे गए लक्षणों सहित स्वास्थ्य का विचार कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण अैर प्रतिरा","heading_corrected":"मंगलाचरण और प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"मंगलाचरण अैर प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"1","section":"मंगलाचरण अैर प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_002","record_type":"topic","kind":"topic","canonical_name":"The two kinds of health","title_hi":"स्वास्थ्य के भेद","title_sa":"स्वास्थ्य का भेद","names":{"english":["The two kinds of health"],"hindi":["स्वास्थ्य का भेद","स्वास्थ्य के भेद"]},"layer":"toc","chapter":2,"pdf_page":85,"book_page":13,"topic_type":"principle","digest":{"en":"The Jinas describe health for a person capable of liberation as of two kinds: the ultimate (pāramārthika), which is primary, and the practical (vyavahāra), which is secondary.","hi":"जिनेन्द्र ने भव्य मनुष्य के लिए स्वास्थ्य दो प्रकार का बताया है: पारमार्थिक, जो मुख्य है, और व्यवहार, जो गौण है।"},"heading_raw":"स्वास्थय का भेद","heading_corrected":"स्वास्थ्य का भेद","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"स्वास्थय का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"2","section":"स्वास्थय का भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_003","record_type":"topic","kind":"topic","canonical_name":"Marks of ultimate health","title_hi":"परमार्थ स्वास्थ्य के लक्षण","title_sa":"परमार्थ स्वास्थ्य लक्षण","names":{"english":["Marks of ultimate health"],"hindi":["परमार्थ स्वास्थ्य लक्षण","परमार्थ स्वास्थ्य के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":85,"book_page":13,"topic_type":"principle","digest":{"en":"Ultimate health is the wondrous, final and unequalled bliss beyond the senses that arises from the destruction of all karmas and is sought by the wise; the commentary identifies it with the happiness of liberation (mokṣa).","hi":"आत्मा के समस्त कर्मों के क्षय से उत्पन्न, अत्यद्भुत, आत्यन्तिक, अद्वितीय और विद्वानों द्वारा अपेक्षित अतीन्द्रिय सुख को पारमार्थिक स्वास्थ्य कहते हैं; भावार्थ इसे मोक्ष सुख कहता है।"},"heading_raw":"परमार्थ स्वास्थय ल़ाण","heading_corrected":"परमार्थ स्वास्थ्य लक्षण","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"परमार्थ स्वास्थय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"3","section":"परमार्थ स्वास्थय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_004","record_type":"topic","kind":"topic","canonical_name":"Marks of practical health","title_hi":"व्यवहार स्वास्थ्य के लक्षण","title_sa":"व्यवहार स्वास्थ्य लक्षण","names":{"english":["Marks of practical health"],"hindi":["व्यवहार स्वास्थ्य लक्षण","व्यवहार स्वास्थ्य के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":85,"book_page":13,"topic_type":"physiology","digest":{"en":"Practical health is described as balanced digestive fire and tissues, no disturbance of the doshas, proper elimination of wastes, and a clear, contented self, senses and mind at all times. A footnote quotes Vāgbhaṭa's definition of the healthy person built on the same elements.","hi":"सम अग्नि, सम धातु, वात आदि दोषों का विकार न होना, मल-मूत्र का ठीक विसर्जन और आत्मा, इन्द्रिय व मन की प्रसन्नता को व्यवहार स्वास्थ्य के लक्षण बताया गया है। पादटिप्पणी में इन्हीं बातों वाली वाग्भट की स्वस्थ की परिभाषा उद्धृत है।"},"heading_raw":"व्यवहार स्वास्थय ल़ाण","heading_corrected":"व्यवहार स्वास्थ्य लक्षण","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"व्यवहार स्वास्थय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":"4","section":"व्यवहार स्वास्थय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_005","record_type":"topic","kind":"topic","canonical_name":"On balance (sāmya)","title_hi":"साम्य का विचार","title_sa":"साम्य विचार","names":{"english":["On balance (sāmya)"],"hindi":["साम्य विचार","साम्य का विचार"]},"layer":"toc","chapter":2,"pdf_page":86,"book_page":14,"topic_type":"principle","digest":{"en":"Balance (sāmya) is called a state of calm well-being; its signs are appetite, good digestion and sustained strength, its means is wholesome food in measured amounts, and strength makes the four aims of life (dharma, artha, kāma, mokṣa) attainable. Rather than debating its form in words, experts judge balance by observing a person's bodily strength and build.","hi":"परिणामों में शांति रहने को साम्य कहते हैं; भोजन में रुचि, पाचन और शक्ति बनी रहना इसके लक्षण हैं, हित-मित आहार इसका साधन है और बल से धर्म, अर्थ, काम, मोक्ष रूपी चारों पुरुषार्थ सिद्ध होते हैं। वचनों के विवाद के स्थान पर तत्वज्ञ लोग शरीर के बल और आकार को देखकर साम्य का निश्चय करते हैं।"},"heading_raw":"साम्य विचार","heading_corrected":"साम्य विचार","heading_level":2,"verses":"5-6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":null,"section":"साम्य विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"5-6","section":"साम्य विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_006","record_type":"topic","kind":"topic","canonical_name":"Health defined another way","title_hi":"दूसरे प्रकार से स्वस्थ के लक्षण","title_sa":"प्रकारान्तर से स्वस्थ लक्षण","names":{"english":["Health defined another way"],"hindi":["प्रकारांतर से स्वास्थ्य लक्षण","दूसरे प्रकार से स्वस्थ के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":86,"book_page":14,"topic_type":"principle","digest":{"en":"Put simply, a person whose body is free from diseases is called healthy; the commentary says this is stated on the authority of the Ayurvedic texts and not otherwise.","hi":"सरल शब्दों में, जब मनुष्य का शरीर रोगों से रहित हो तभी उसे स्वस्थ कहते हैं; भावार्थ के अनुसार यह आयुर्वेद शास्त्रों की आज्ञा से कहा गया है, अन्यथा नहीं।"},"heading_raw":"प्रकारांतर से स्वास्थय ल़ाण","heading_corrected":"प्रकारांतर से स्वास्थ्य लक्षण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":null,"section":"प्रकारांतर से स्वास्थय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"7","section":"प्रकारांतर से स्वस्थ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_007","record_type":"topic","kind":"topic","canonical_name":"The stages of life","title_hi":"अवस्थाओं का विचार","title_sa":"अवस्था विचार","names":{"english":["The stages of life"],"hindi":["अवस्था विचार","अवस्थाओं का विचार"]},"layer":"toc","chapter":2,"pdf_page":86,"book_page":14,"topic_type":"physiology","digest":{"en":"The Jinas divide age into four stages: childhood, youth, middle age and old age. In the present (Kali) age a person's full life is about a hundred years, passing through ten phases of ten years each.","hi":"जिनेन्द्र ने आयु की चार अवस्थाएँ बताई हैं: बाल्य, यौवन, मध्यम और वृद्ध। कलियुग में मनुष्य की पूर्ण आयु प्रायः सौ वर्ष है, जिसमें वह दस-दस वर्ष की दस दशाओं से गुजरता है।"},"heading_raw":"अवस्था विचार","heading_corrected":"अवस्था विचार","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":null,"section":"अवस्था विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"8","section":"अवस्था विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_008","record_type":"topic","kind":"topic","canonical_name":"What the stages of life bring","title_hi":"अवस्थाओं के कार्य","title_sa":"अवस्थाओं के कार्य","names":{"english":["What the stages of life bring"],"hindi":["अवस्थाओं के कार्य"]},"layer":"toc","chapter":2,"pdf_page":86,"book_page":14,"topic_type":"physiology","digest":{"en":"The first phase is childhood, which grows into youth, and further phases follow; the commentary says that through them skin, bone, semen, strength, intellect and the senses develop and are experienced differently in each stage. A footnote gives the variant reading tvag-akṣi (skin and eye).","hi":"पहली दशा बाल्य है जो बढ़कर यौवन बनती है, और आगे अन्य दशाएँ आती हैं; भावार्थ के अनुसार इनमें त्वचा, हड्डी, वीर्य, बल, बुद्धि और इन्द्रियों का परिवर्धन होता है और हर दशा में इनका अलग अनुभव होता है। पादटिप्पणी में 'त्वगक्षि' पाठान्तर दिया है।"},"heading_raw":"अवस्थाओं के कार्य","heading_corrected":"अवस्थाओं के कार्य","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":null,"section":"अवस्थाओं के कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":86,"book_page":14,"verses":"9","section":"अवस्थाओं के कार्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_009","record_type":"topic","kind":"topic","canonical_name":"Diet in the different stages of life","title_hi":"विभिन्न अवस्थाओं में भोजन का विचार","title_sa":"अवस्थान्तर में भोजन विचार","names":{"english":["Diet in the different stages of life"],"hindi":["अवस्थांतर में भोजन विचार","विभिन्न अवस्थाओं में भोजन का विचार"]},"layer":"toc","chapter":2,"pdf_page":87,"book_page":15,"topic_type":"diet","digest":{"en":"A child first lives on its mother's milk alone, after some months takes both milk and food, and later food alone; so there are three kinds of diet for children, while in the other stages ordinary meals are proper (in health).","hi":"बालक पहले केवल माता का दूध पीकर जीता है, कुछ मास बाद दूध और अन्न दोनों लेता है और आगे केवल भोजन करता है; इस प्रकार बालकों के आहार के तीन क्रम हैं, जबकि अन्य अवस्थाओं में (स्वस्थ दशा में) भोजन करना ही उचित है।"},"heading_raw":"अवस्थांतर में भोजन विचार","heading_corrected":"अवस्थांतर में भोजन विचार","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":null,"section":"अवस्थांतर में भोजन विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"10","section":"अवस्थांतर में भोजन विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_010","record_type":"topic","kind":"topic","canonical_name":"Assessing the digestive fire","title_hi":"जठराग्नि का विचार","title_sa":"जठराग्नि का विचार","names":{"english":["Assessing the digestive fire"],"hindi":["जठराग्नि का विचार"]},"layer":"toc","chapter":2,"pdf_page":87,"book_page":15,"topic_type":"physiology","digest":{"en":"For people in youth and the later stages too, the physician should consider, according to the texts, whether the digestive fire is balanced, irregular or weak, and treat accordingly.","hi":"यौवन, मध्यम और वृद्ध अवस्था के मनुष्यों में भी जठराग्नि सम है, विषम है या मंद है, इसका शास्त्रीय क्रम से विचार करके वैद्य उसके योग्य चिकित्सा करें।"},"heading_raw":"जठराग्नि का विचार","heading_corrected":"जठराग्नि का विचार","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":null,"section":"जठराग्नि का विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"11","section":"जठराग्नि का विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_011","record_type":"topic","kind":"topic","canonical_name":"The kinds of disordered digestive fire","title_hi":"विकृत जठराग्नि के भेद","title_sa":"विकृत जठराग्नि के भेद","names":{"english":["The kinds of disordered digestive fire"],"hindi":["विकृत जठराग्नि के भेद"]},"layer":"toc","chapter":2,"pdf_page":87,"book_page":15,"topic_type":"physiology","digest":{"en":"Disordered digestive fire is of three kinds caused by the doshas: irregular (viṣama) from vāta, sharp (tīkṣṇa) from pitta and weak (manda) from kapha. Footnotes define them: irregular fire sometimes digests a proper meal and sometimes not, sharp fire digests even an excessive meal, and weak fire cannot digest even a small one.","hi":"दोषों के प्रकोप से विकृत जठराग्नि के तीन भेद हैं: वात से विषमाग्नि, पित्त से तीक्ष्णाग्नि और कफ से मंदाग्नि। पादटिप्पणियों के अनुसार विषमाग्नि उचित आहार को कभी पचाती है कभी नहीं, तीक्ष्णाग्नि अधिक मात्रा का आहार भी पचा देती है और मंदाग्नि थोड़ा आहार भी नहीं पचा पाती।"},"heading_raw":"विकृत जठराग्नि के भेद","heading_corrected":"विकृत जठराग्नि के भेद","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":null,"section":"विकृत जठराग्नि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"12","section":"विकृतजठराग्नि के भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_012","record_type":"topic","kind":"topic","canonical_name":"Treatment of irregular and other disordered fires","title_hi":"विषमाग्नि आदि की चिकित्सा","title_sa":"विषमाग्नि आदि की चिकित्सा","names":{"english":["Treatment of irregular and other disordered fires"],"hindi":["विषमाग्नि आदि की चिकित्सा"]},"layer":"toc","chapter":2,"pdf_page":87,"book_page":15,"topic_type":"method","digest":{"en":"The physician should correct the digestive fire troubled in turn by vāta, pitta and kapha with enema therapy, purgation, and suitable emesis together with nasal therapy, respectively.","hi":"वात, पित्त और कफ से क्रमशः पीड़ित जठराग्नि की चिकित्सा वैद्य यथाक्रम बस्ति, विरेचन तथा योग्य वमन और नस्य से करें।"},"heading_raw":"विषमाग्नि आदि की चिकित्सा","heading_corrected":"विषमाग्नि आदि की चिकित्सा","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":null,"section":"विषमाग्नि आदि की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":87,"book_page":15,"verses":"13","section":"विषमाग्नि आदि की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_013","record_type":"topic","kind":"topic","canonical_name":"Protecting balanced digestive fire","title_hi":"समाग्नि की रक्षा के उपाय","title_sa":"समाग्नि के रक्षणोपाय","names":{"english":["Protecting balanced digestive fire"],"hindi":["समाग्नि के रक्षाणोपाय","समाग्नि की रक्षा के उपाय"]},"layer":"toc","chapter":2,"pdf_page":88,"book_page":16,"topic_type":"regimen","digest":{"en":"The wise physician should always protect balanced fire with food suited to the season and with enemas, purgation and emesis suited to the three periods (trikāla). A footnote defines balanced fire as that which properly digests food taken in the proper amount.","hi":"बुद्धिमान वैद्य ऋतु के अनुसार भोजन और त्रिकाल योग्य बस्ति, विरेचन व वमन से समाग्नि की सदा रक्षा करें। पादटिप्पणी के अनुसार उचित मात्रा में लिए आहार को ठीक से पचाने वाली अग्नि समाग्नि है।"},"heading_raw":"समाग्नि के ऱाणोपाय","heading_corrected":"समाग्नि के रक्षाणोपाय","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":null,"section":"समाग्नि के ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"14","section":"समाग्नि के ऱाणोपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_014","record_type":"topic","kind":"topic","canonical_name":"Examining strength","title_hi":"बल की परीक्षा","title_sa":"बलपरीक्षा","names":{"english":["Examining strength"],"hindi":["बल परीक्ष","बल की परीक्षा"]},"layer":"toc","chapter":2,"pdf_page":88,"book_page":16,"topic_type":"principle","digest":{"en":"Some thin people are strong and some stout people weak, so strength should be judged in several ways rather than by the look of the body, for example by making the person run or carry a load.","hi":"कुछ मनुष्य कृश दिखकर भी बलवान और कुछ मोटे दिखकर भी दुर्बल होते हैं, इसलिए शरीर देखकर नहीं, बल्कि दौड़ाकर या वजन उठवाकर बल की परीक्षा करनी चाहिए।"},"heading_raw":"बल परी़ा","heading_corrected":"बल परीक्ष","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":null,"section":"बल परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"15","section":"बलपरी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_015","record_type":"topic","kind":"topic","canonical_name":"The primacy of strength","title_hi":"बल की प्रधानता","title_sa":"बल की प्रधानता","names":{"english":["The primacy of strength"],"hindi":["बल की प्रधानता"]},"layer":"toc","chapter":2,"pdf_page":88,"book_page":16,"topic_type":"principle","digest":{"en":"Strength is chief for all undertakings, so the knowing physician should consider it first; one who wants success in treatment should expect it in treatment given to the strong.","hi":"सब कार्यों के लिए बल ही मुख्य है, इसलिए बुद्धिमान वैद्य पहले बल का विचार करें; चिकित्सा में सफलता चाहने वाला बलवान मनुष्यों में किए प्रयोग से ही सफलता की आशा रखे।"},"heading_raw":"बल की प्रधानता","heading_corrected":"बल की प्रधानता","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":null,"section":"बल की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"16","section":"बल की प्रधानता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_016","record_type":"topic","kind":"topic","canonical_name":"The inner causes of strength","title_hi":"बल उत्पत्ति के अंतरंग कारण","title_sa":"बलोत्पत्ति के अंतरंग कारण","names":{"english":["The inner causes of strength"],"hindi":["बलोत्पत्ति के अंतरंग कारण","बल उत्पत्ति के अंतरंग कारण"]},"layer":"toc","chapter":2,"pdf_page":88,"book_page":16,"topic_type":"principle","digest":{"en":"Excellent strength (sattva) arises from the subsidence, destruction, or partial destruction and subsidence of one's karmas (the commentary names the karma that obstructs energy, vīryāntarāya), and the strong person can endure many hardships.","hi":"अपने कर्मों (भावार्थ के अनुसार वीर्यान्तराय कर्म) के उपशम, क्षय या क्षयोपशम से मनुष्य में उत्तम बल उत्पन्न होता है, और ऐसा बलवान मनुष्य अनेक परीषह सहने में समर्थ होता है।"},"heading_raw":"बलोत्पत्ति के अंतरंग कारण","heading_corrected":"बलोत्पत्ति के अंतरंग कारण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":null,"section":"बलोत्पत्ति के अंतरंग कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"17","section":"बलोत्पत्ति के अंतरX कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_017","record_type":"topic","kind":"topic","canonical_name":"Marks of the strong person","title_hi":"बलवान मनुष्य के लक्षण","title_sa":"बलवान मनुष्य के लक्षण","names":{"english":["Marks of the strong person"],"hindi":["बलवान् मनुष्य के लक्षण","बलवान मनुष्य के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":88,"book_page":16,"topic_type":"principle","digest":{"en":"The person of strong spirit keeps his composure through gain and loss: even when his wealth is lost his face stays bright and calm like a blooming lotus, and his steadfast mind is not shaken even by very hard tasks.","hi":"सत्ववान मनुष्य उन्नति और हानि दोनों में धैर्य नहीं छोड़ता; सम्पत्ति नष्ट होने पर भी उसका मुख कमल के समान प्रफुल्लित और शांत रहता है, और दुस्सह कार्यों से भी उसका धैर्यवान मन विचलित नहीं होता।"},"heading_raw":"बलवान् मनुष्य के ल़ाण","heading_corrected":"बलवान् मनुष्य के लक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":null,"section":"बलवान् मनुष्य के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":88,"book_page":16,"verses":"18","section":"बलवान मनुष्य के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_018","record_type":"topic","kind":"topic","canonical_name":"The three kinds of land","title_hi":"जांगल आदि तीन प्रकार के देश","title_sa":"जांगलादि त्रिविध देश","names":{"english":["The three kinds of land"],"hindi":["जांगलादि त्रिविध देश","जांगल आदि तीन प्रकार के देश"]},"layer":"toc","chapter":2,"pdf_page":89,"book_page":17,"topic_type":"principle","digest":{"en":"Land is described as of three kinds: dry (jāṅgala), marshy (ānūpa) and ordinary (sādhāraṇa), of which the ordinary is the best; their marks are given in turn.","hi":"देश तीन प्रकार का बताया गया है: जांगल, अनूप और साधारण, जिनमें साधारण देश प्रधान है; आगे तीनों के लक्षण क्रम से कहे गए हैं।"},"heading_raw":"जांगलादि त्रिविध देश","heading_corrected":"जांगलादि त्रिविध देश","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":null,"section":"जांगलादि त्रिविध देश"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"19","section":"जांगलादि त्रिविध देश"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_019","record_type":"topic","kind":"topic","canonical_name":"Marks of dry land (jāṅgala)","title_hi":"जांगल देश के लक्षण","title_sa":"जांगल देश लक्षण","names":{"english":["Marks of dry land (jāṅgala)"],"hindi":["जांगल देश लक्षण","जांगल देश के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":89,"book_page":17,"topic_type":"principle","digest":{"en":"Dry land has rough grasses and shrubs; trees such as sarja, arjuna, bhūrja, palāśa, asana and teak; red, dark and pale soils; hills of hard stone, bamboo thickets and forests with fierce beasts; crops such as priyaṅgu, kodrava, green gram and chickpea; donkeys, horses, cattle, camels, goats and sheep; and deep wells far from the villages where water is scarce and drawn up with devices. Its people are by nature thin, with prominent veins and firm, rough, hard bodies, and suffer mostly from vāta disorders, so the physician should use vāta-pacifying treatment there.","hi":"जांगल देश में रूखी घास और पौधे, सर्ज, अर्जुन, भूर्ज, पलाश, असन और सागौन जैसे वृक्ष, लाल, काली और सफेद भूमि, कठोर पत्थरों के पर्वत, बाँस के झुरमुट और क्रूर पशुओं वाले वन, प्रियंगु, कोदों, मूंग, चना जैसे धान्य, गधे, घोड़े, गाय, ऊँट, बकरे और भेड़ें, और गाँव से दूर गहरे कुएँ होते हैं जिनसे दुर्लभ जल यंत्रों से निकाला जाता है। वहाँ के मनुष्य स्वभाव से कृश, उभरी शिराओं वाले, स्थिर, रूखे और कठोर शरीर वाले होते हैं और उनमें अधिकतर वात रोग होते हैं, इसलिए वैद्य वातहर प्रयोग करें।"},"heading_raw":"जांगल देश ल़ाण","heading_corrected":"जांगल देश लक्षण","heading_level":2,"verses":"20-24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":null,"section":"जांगल देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":89,"book_page":17,"verses":"20-24","section":"जांगल देश ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_020","record_type":"topic","kind":"topic","canonical_name":"Marks of marshy land (ānūpa)","title_hi":"अनूप देश के लक्षण","title_sa":"अनूपदेश लक्षण","names":{"english":["Marks of marshy land (ānūpa)"],"hindi":["अनूपदेश लक्षण","अनूप देश के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":90,"book_page":18,"topic_type":"principle","digest":{"en":"Marshy land has abundant cold water and ground that is always muddy and hard to cross; very tender grasses, shrubs and creepers; banyan, pāṭalī, pārijāta, aśoka, clove, jasmine, mango, ketakī, coconut, areca and palm trees; wooded hills with waterfalls; clear lakes and rivers full of swans, water-fowl and lotuses; betel vines, rice, black gram, sugarcane and bananas; and rich food made with cow's and buffalo milk, curd, jackfruit, mango, dates, coconut and jaggery. Its people are gentle, with tender reddish feet and very stout bodies; vāta disorders with much kapha arise there, so skilled physicians always treat kapha and vāta.","hi":"अनूप देश में ठंडा पानी अधिक होता है और भूमि सदा कीचड़ भरी और दुर्गम रहती है; वहाँ कोमल घास, गुल्म और लताएँ, वट, पाटली, पारिजात, अशोक, लवंग, चमेली, आम, केवड़ा, नारियल, सुपारी और ताड़ के वृक्ष, झरनों वाले पर्वत, हंस, जलकुक्कुट और कमलों से भरे स्वच्छ सरोवर और नदियाँ, पान की बेलें, धान, उड़द, ईख और केले होते हैं, और गाय-भैंस के दूध, दही, कटहल, आम, खजूर, नारियल और गुड़ से स्वादिष्ट भोजन बनता है। वहाँ के लोग विनीत, सुकुमार लाल पैरों वाले और अतीव स्थूल शरीर वाले होते हैं; वहाँ अधिक कफ से युक्त वात रोग होते हैं, इसलिए कुशल वैद्य सदा कफ-वात की चिकित्सा करें।"},"heading_raw":"अनूपदेश ल़ाण","heading_corrected":"अनूपदेश लक्षण","heading_level":2,"verses":"25-34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":null,"section":"अनूपदेश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":90,"book_page":18,"verses":"25-34","section":"अनूपदेश ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_021","record_type":"topic","kind":"topic","canonical_name":"Marks of ordinary land (sādhāraṇa)","title_hi":"साधारण देश के लक्षण","title_sa":"साधारण देश लक्षण","names":{"english":["Marks of ordinary land (sādhāraṇa)"],"hindi":["साधारण देश लक्षण","साधारण देश के लक्षण"]},"layer":"toc","chapter":2,"pdf_page":91,"book_page":19,"topic_type":"principle","digest":{"en":"Ordinary land has soil neither too red nor too pale, neither too dry nor too dense; it is neither very cold nor harshly hot, neither too windy nor given to extraordinary rain, neither too hilly, nor densely forested, nor wholly without hills; it has neither too much water nor too little, and neither many thieves nor wild beasts, but good crops and many good people. Because seasonal food is eaten and the digestive fire stays balanced, the doshas are not disturbed and disease does not arise, so this land is the best of the three and its people live happily; the section closes by turning to suitability.","hi":"साधारण देश की भूमि न अधिक लाल न सफेद, न अधिक रूखी न घनी होती है; वहाँ न अधिक शीत न भयंकर गर्मी, न अधिक हवा न भयंकर वर्षा, न बहुत पहाड़ न घना जंगल और न पहाड़ रहित भूमि, न अधिक जल न निर्जल प्रदेश, न अधिक चोर न दुष्ट पशु होते हैं, बल्कि अच्छी फसल और सज्जन अधिक होते हैं। ऋतु के अनुकूल आहार और सम अग्नि से वहाँ दोष विकार नहीं होता और रोग उत्पन्न नहीं होते, इसलिए यह दोनों देशों से प्रशस्त है और वहाँ लोग सुख से रहते हैं; अंत में सात्म्य का प्रसंग आरम्भ होता है।"},"heading_raw":"साधारण देश ल़ाण","heading_corrected":"साधारण देश लक्षण","heading_level":2,"verses":"35-38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":null,"section":"साधारण देश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":91,"book_page":19,"verses":"35-38","section":"साधारण देश ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_022","record_type":"topic","kind":"topic","canonical_name":"On suitability (sātmya)","title_hi":"सात्म्य का विचार","title_sa":"सात्म्य विचार","names":{"english":["On suitability (sātmya)"],"hindi":["सात्म्य विचार","सात्म्य का विचार"]},"layer":"toc","chapter":2,"pdf_page":92,"book_page":20,"topic_type":"principle","digest":{"en":"Medicines, land, water, disease, body and anything else whose use brings a person comfort are called suitable (sātmya) for him; whatever brings discomfort when used is the opposite, unsuitable (asātmya).","hi":"जिन औषधि, देश, जल, रोग, शरीर आदि और अन्य पदार्थों के सेवन से मनुष्य को सुख हो, वे उसके लिए सात्म्य कहलाते हैं; जिनके सेवन से दुःख हो, वे असात्म्य हैं।"},"heading_raw":"सात्म्य विचार","heading_corrected":"सात्म्य विचार","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":null,"section":"सात्म्य विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"39","section":"सात्म्य विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_023","record_type":"topic","kind":"topic","canonical_name":"Any substance can become suitable","title_hi":"प्रत्येक पदार्थ सात्म्य हो सकता है","title_sa":"प्रत्येक पदार्थ सात्म्य हो सकता है","names":{"english":["Any substance can become suitable"],"hindi":["प्रत्येक पदार्थ सात्म्य हो सकता है"]},"layer":"toc","chapter":2,"pdf_page":92,"book_page":20,"topic_type":"principle","digest":{"en":"The text says that what is taken little by little in gradual order is digested, even poison, so that nothing harms a person who has grown used to it, and that a thing used regularly for seven days becomes suitable (sātmya).","hi":"ग्रन्थ के अनुसार थोड़ा-थोड़ा क्रम से सेवन किया गया पदार्थ, विष भी, पच जाता है, इसलिए अभ्यस्त मनुष्य को कोई पदार्थ हानि नहीं करता, और किसी भी चीज को सात दिन तक बराबर सेवन करने से वह सात्म्य हो जाती है।"},"heading_raw":"प्रत्येक पदार्थ सात्म्य हो सकता है","heading_corrected":"प्रत्येक पदार्थ सात्म्य हो सकता है","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":null,"section":"प्रत्येक पदार्थ सात्म्य हो सकता है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"40","section":"प्रत्येक पदार्थ सात्म्य हो सकता है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_024","record_type":"topic","kind":"topic","canonical_name":"Resolve to describe constitution","title_hi":"प्रकृति कहने की प्रतिज्ञा","title_sa":"प्रकृति कथन प्रतिज्ञा","names":{"english":["Resolve to describe constitution"],"hindi":["प्रकृति कथन प्रतिज्ञा","प्रकृति कहने की प्रतिज्ञा"]},"layer":"toc","chapter":2,"pdf_page":92,"book_page":20,"topic_type":"principle","digest":{"en":"Having carefully set out the marks of suitability, the author promises to describe people's constitutions (prakṛti), together with the signs of conception and with reference to causes such as the recollection of past births.","hi":"सात्म्य के लक्षण यत्नपूर्वक कहकर आचार्य प्रतिज्ञा करते हैं कि अब गर्भ के लक्षण और जातिस्मरण आदि कारणों के विचार सहित मनुष्यों की प्रकृतियों का वर्णन करेंगे।"},"heading_raw":"प्रकृति कथन प्रतिरा","heading_corrected":"प्रकृति कथन प्रतिज्ञा","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":null,"section":"प्रकृति कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"41","section":"प्रकृति कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_025","record_type":"topic","kind":"topic","canonical_name":"Rules for a menstruating woman","title_hi":"ऋतुमती स्त्री के नियम","title_sa":"ऋतुमती स्त्री के नियम","names":{"english":["Rules for a menstruating woman"],"hindi":["ऋतुमती स्त्री के नियम"]},"layer":"toc","chapter":2,"pdf_page":92,"book_page":20,"topic_type":"regimen","digest":{"en":"During her period a woman should live like an ascetic, wholly avoiding violence and the other four sins and keeping silence and similar vows; for three days she gives up garlands, ornaments and perfumed unguents, eats by day from an earthen dish, a leaf or her cupped hands, and sleeps at night on a bed of darbha grass.","hi":"रजस्वला होने पर स्त्री मुनियों के समान हिंसा आदि पाँच पापों का त्याग करे और मौन आदि व्रत रखे; तीन दिन तक पुष्पमाला, आभूषण और सुगंधित लेप छोड़े, दिन में सकोरे, पत्ते या अंजलि से भोजन करे और रात में दर्भ की शय्या पर सोए।"},"heading_raw":"श्रतुमती स्त्री के नियम","heading_corrected":"ऋतुमती स्त्री के नियम","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":null,"section":"श्रतुमती स्त्री के नियम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":92,"book_page":20,"verses":"42","section":"श्रतुमती स्त्री के नियम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_026","record_type":"topic","kind":"topic","canonical_name":"The procedure for conception","title_hi":"गर्भाधान का क्रम","title_sa":"गर्भाधानक्रम","names":{"english":["The procedure for conception"],"hindi":["गर्भाधान क्रम","गर्भाधान का क्रम"]},"layer":"toc","chapter":2,"pdf_page":93,"book_page":21,"topic_type":"regimen","digest":{"en":"The husband keeps away from the woman for three days; on the fourth day she bathes, adorns herself auspiciously and eats well, including warm khichdi with oil, while he eats food rich in ghee, milk and jaggery (the commentary adds sugar) with plenty of aphrodisiac fare, adorns himself and, with a glad mind, goes to her at night. If they wish for a son, she lies on her right side for one muhūrta afterwards; for a daughter, on her left.","hi":"तीन दिन तक पति स्त्री का स्पर्श न करे; चौथे दिन वह स्नान करके मंगल अलंकार करे और तैलयुक्त गरम खिचड़ी आदि का अच्छा भोजन करे, और पुरुष घी, दूध, गुड़ (भावार्थ में शक्कर भी) और अधिक वाजीकरण द्रव्यों से युक्त भोजन करके अलंकृत होकर प्रसन्न मन से रात्रि में उसके पास जाए। पुत्र की इच्छा हो तो संभोग के बाद स्त्री एक मुहूर्त दाहिनी करवट सोए, पुत्री की इच्छा हो तो बाईं करवट।"},"heading_raw":"गर्भाधान क्रम","heading_corrected":"गर्भाधान क्रम","heading_level":2,"verses":"43-45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":null,"section":"गर्भाधान क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"43-45","section":"गर्भाधानक्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_027","record_type":"topic","kind":"topic","canonical_name":"The harm of conceiving during menstruation","title_hi":"ऋतुकाल में गर्भ धारण का दोष","title_sa":"ऋतुकाल में गृहीतगर्भ का दोष","names":{"english":["The harm of conceiving during menstruation"],"hindi":["ऋतुकाल में गृहित गर्भ का दोष","ऋतुकाल में गर्भ धारण का दोष"]},"layer":"toc","chapter":2,"pdf_page":93,"book_page":21,"topic_type":"regimen","digest":{"en":"If through ignorance conception takes place on the first day of menstruation, the child is said to die in the womb; on the second day, to die within ten days of birth; on the third day, to die soon or, if it lives, to be a stammerer, blind, deaf, lisping or very cruel by nature. So conception should take place only on the fourth day.","hi":"यदि अज्ञान से रजस्वला के पहले दिन गर्भ रहे तो बालक गर्भ में ही मर जाता है, दूसरे दिन रहे तो जन्म के दस दिन के भीतर मर जाता है, तीसरे दिन रहे तो जल्दी मर जाता है या जीवित रहने पर हकला, अंधा, बहरा, तोतला और स्वभाव से क्रूर होता है, ऐसा बताया गया है। इसलिए चौथे दिन ही गर्भाधान करना चाहिए।"},"heading_raw":"श्रतुकाल में गृहित गर्भ का दोष","heading_corrected":"ऋतुकाल में गृहित गर्भ का दोष","heading_level":2,"verses":"46-47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":null,"section":"श्रतुकाल में गृहित गर्भ का दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"46-47","section":"श्रतुकाल में गृहितगर्भ का दोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_028","record_type":"topic","kind":"topic","canonical_name":"How conception takes place","title_hi":"गर्भोत्पत्ति का क्रम","title_sa":"गर्भोत्पत्ति क्रम","names":{"english":["How conception takes place"],"hindi":["गर्भोत्पत्ति क्रम","गर्भोत्पत्ति का क्रम"]},"layer":"toc","chapter":2,"pdf_page":93,"book_page":21,"topic_type":"physiology","digest":{"en":"When the couple unite with care on the fourth day, the man's semen reaches and mixes with the woman's blood (rajas) in the womb; if conception is to occur, the beginningless, endless, conscious soul then enters, drawn by its own past karma.","hi":"चौथे दिन यत्नपूर्वक संभोग करने पर पुरुष का वीर्य स्त्री के रज से गर्भाशय में मिलता है; उसी समय गर्भ ठहरने का योग हो तो अनादि, अनंत, चैतन्य स्वरूप आत्मा अपने पूर्वकर्म के वश वहाँ प्रवेश करता है।"},"heading_raw":"गर्भोत्पत्ति क्रम","heading_corrected":"गर्भोत्पत्ति क्रम","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":null,"section":"गर्भोत्पत्ति क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":93,"book_page":21,"verses":"48","section":"गर्भोत्पत्ति क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_029","record_type":"topic","kind":"topic","canonical_name":"Derivation of the word jīva (living being)","title_hi":"जीव शब्द की व्युत्पत्ति","title_sa":"जीव शब्द की व्युत्पत्ति","names":{"english":["Derivation of the word jīva (living being)"],"hindi":["विषयानुक्रमणिका जीव शब्द की व्युत्पत्ति","जीव शब्द की व्युत्पत्ति"]},"layer":"toc","chapter":2,"pdf_page":94,"book_page":22,"topic_type":"other","digest":{"en":"The soul is called jīva because, holding the vital powers (prāṇa), it lives now, lived before and will live again and again.","hi":"प्राणों को धारण करके जो अब जीता है, पहले जीता था और आगे भी बार-बार जिएगा, इसलिए आत्मा को जीव कहते हैं।"},"heading_raw":"विषयानुक्रमणिका जीव शब्द की व्युत्पत्ति","heading_corrected":"विषयानुक्रमणिका जीव शब्द की व्युत्पत्ति","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":null,"section":"विषयानुक्रमणिका जीव शब्द की व्युत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"49","section":"जीव शब्द की व्युत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_030","record_type":"topic","kind":"topic","canonical_name":"The nature of death","title_hi":"मरण का स्वरूप","title_sa":"मरण स्वरूप","names":{"english":["The nature of death"],"hindi":["मरण स्वरूप","मरण का स्वरूप"]},"layer":"toc","chapter":2,"pdf_page":94,"book_page":22,"topic_type":"principle","digest":{"en":"Ten vital powers (prāṇa) are named: strength of mind, speech and body, the five senses (touch, taste, smell, sight and hearing), breath and life span (āyu); death is the separation of the embodied soul from them. A footnote adds that while these remain, the being is called alive.","hi":"दस प्राण बताए गए हैं: मनोबल, वचनबल, कायबल, स्पर्शन, रसना, घ्राण, चक्षु और श्रोत्र इन्द्रिय, श्वासोच्छ्वास और आयु; इनसे देहधारी का वियोग ही मरण है। पादटिप्पणी के अनुसार इन प्राणों के रहते जीव जीवित कहलाता है।"},"heading_raw":"मरण स्वरूप","heading_corrected":"मरण स्वरूप","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":null,"section":"मरण स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"50","section":"मरण स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_031","record_type":"topic","kind":"topic","canonical_name":"The six capacities for bodily growth","title_hi":"शरीर वृद्धि के लिए छह पर्याप्तियाँ","title_sa":"शरीर वृद्धि के लिए षट् पर्याप्ति","names":{"english":["The six capacities for bodily growth"],"hindi":["शरीर वृद्धि के लिए षट् पर्याप्ति","शरीर वृद्धि के लिए छह पर्याप्तियाँ"]},"layer":"toc","chapter":2,"pdf_page":94,"book_page":22,"topic_type":"physiology","digest":{"en":"For the soul that has obtained its vital powers, six capacities (paryāpti) are described in order as the causes of bodily growth: intake of food, body, senses, breathing, mind and speech.","hi":"प्राणों को प्राप्त जीव के लिए आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास, मन और वचन, ये छह पर्याप्तियाँ क्रम से शरीर वृद्धि के कारण बताई गई हैं।"},"heading_raw":"शरीर वृद्दि के लिए षट् पर्याप्ति","heading_corrected":"शरीर वृद्धि के लिए षट् पर्याप्ति","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":null,"section":"शरीर वृद्दि के लिए षट् पर्याप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"51","section":"शरीर वृद्दि के लिए षट् पर्याप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_032","record_type":"topic","kind":"topic","canonical_name":"Why the capacities are needed for the body to form","title_hi":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता","title_sa":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता","names":{"english":["Why the capacities are needed for the body to form"],"hindi":["शरीरोत्पत्ति में पर्याप्ति की आवश्यकता"]},"layer":"toc","chapter":2,"pdf_page":94,"book_page":22,"topic_type":"physiology","digest":{"en":"The mass of semen and blood joined with the soul attains the six capacities in turn within an antarmuhūrta and then takes on the form of a body.","hi":"जीव से युक्त रज-वीर्य का पिण्ड अंतर्मुहूर्त में क्रम से छहों पर्याप्तियाँ प्राप्त करके फिर शरीर का रूप धारण करता है।"},"heading_raw":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता","heading_corrected":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":null,"section":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"52","section":"शरीरोत्पत्ति में पर्याप्ति की आवश्यकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_033","record_type":"topic","kind":"topic","canonical_name":"How the body appears in the womb (in champakamālā metre)","title_hi":"गर्भ में शरीर बनने का क्रम (चम्पकमालिका छन्द)","title_sa":"गर्भ में शरीराविर्भाव क्रम (चम्पकमालिका)","names":{"english":["How the body appears in the womb (in champakamālā metre)"],"hindi":["गर्भ में शरीराविर्भाव क्रम","गर्भ में शरीर बनने का क्रम (चम्पकमालिका छन्द)"]},"layer":"toc","chapter":2,"pdf_page":94,"book_page":22,"topic_type":"anatomy","digest":{"en":"After conception the embryo becomes kalala in ten days, turbid in another ten and firm in another ten; in the following months it becomes bubble-like and then somewhat solid; in the fifth month the flesh enlarges from outside, in the sixth the limbs are formed, in the seventh skin, nails and hair appear, and in the eighth the opening of the head becomes distinct and pulsates. The child is born in the ninth or tenth month; if it does not emerge within ten months, a disorder is to be understood. A footnote gives a variant reading for the fifth-month line.","hi":"गर्भ ठहरने के बाद दस दिन में कलल, अगले दस दिन में गंदला और फिर दस दिन में स्थिर रूप बनता है; फिर एक-एक मास में बुदबुदे जैसा और कुछ कठोर होता है, पाँचवें मास में बाहर से मांसपेशियाँ बढ़ती हैं, छठे में अवयव बनते हैं, सातवें में चमड़ा, नख और रोम, और आठवें में मस्तक का रंध्र व्यक्त होकर स्फुरण होता है। नौवें या दसवें मास में संतान बाहर आती है; दस मास में न निकले तो विकार समझना चाहिए। पादटिप्पणी में पाँचवें मास वाली पंक्ति का पाठान्तर है।"},"heading_raw":"गर्भ में शरीराविर्भाव क्रम","heading_corrected":"गर्भ में शरीराविर्भाव क्रम","heading_level":2,"verses":"53-54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":null,"section":"गर्भ में शरीराविर्भाव क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":94,"book_page":22,"verses":"53-54","section":"गर्भ में शरीराविर्भाव क्रम (चंपक मालिका)"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_034","record_type":"topic","kind":"topic","canonical_name":"How the child in the womb is nourished","title_hi":"गर्भस्थ बालक का पोषण","title_sa":"गर्भस्थ बाल की पोषणविधि","names":{"english":["How the child in the womb is nourished"],"hindi":["गर्भस्थ बालक की पोषण विधि","गर्भस्थ बालक का पोषण"]},"layer":"toc","chapter":2,"pdf_page":95,"book_page":23,"topic_type":"physiology","digest":{"en":"The child lies in the womb between the stomach, intestine and rectum, wrapped in the moist membrane (jarāyu) in deep darkness, and absorbs from all sides the pitta- and kapha-rich juices formed from what the mother eats and drinks, like a corpse in a water pot. After the seventh month a cord like a lotus stalk forms at its navel, which the commentary says is joined to the mother's heart, and it takes nourishment through it. It grows amid many obstacles and causes the mother severe pain; it may be born easily, die, or even take the mother's life, so there is said to be no suffering like human birth.","hi":"गर्भस्थ बालक आमाशय, पक्वाशय और मलाशय के बीच स्थित गर्भाशय में रसयुक्त जरायु से ढका, घोर अंधकार में रहता है और माता के खाए-पिए से बने पित्त-कफ प्रधान रसों को चारों ओर से पीता है, जैसे पानी के घड़े में रखा मुर्दा पानी सोखता है। सात मास के बाद उसकी नाभि से कमलनाल जैसी नाल बनती है, जो भावार्थ के अनुसार माता के हृदय से जुड़ी होती है, और वह उसी से रस ग्रहण करता है। अनेक विघ्नों के साथ बढ़ते हुए वह माता को उग्र पीड़ा देता है; कभी सुख से जन्म लेता है, कभी मर जाता है और कभी माता के प्राण भी ले लेता है, इसलिए मनुष्य जन्म के समान कोई दुःख नहीं बताया गया है।"},"heading_raw":"गर्भस्थ बालक की पोषण विधि","heading_corrected":"गर्भस्थ बालक की पोषण विधि","heading_level":2,"verses":"55-57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":null,"section":"गर्भस्थ बालक की पोषण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":95,"book_page":23,"verses":"55-57","section":"गर्भस्थ बाल की पोषणविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_035","record_type":"topic","kind":"topic","canonical_name":"The power of karma","title_hi":"कर्म की महिमा","title_sa":"कर्म की महिमा","names":{"english":["The power of karma"],"hindi":["कर्म की महिमा"]},"layer":"toc","chapter":2,"pdf_page":96,"book_page":24,"topic_type":"other","digest":{"en":"Driven by its karma, the child emerges through a passage described as unfit even to speak of: smeared with impure faeces, urine, blood and secretions, foul-smelling, hairy, downward-facing and close to the anus.","hi":"अपने कर्म के वश बालक ऐसे स्थान से बाहर निकलता है जो कहने योग्य भी नहीं: जहाँ अशुचि मल, मूत्र, रक्त आदि का स्राव होता है, जो दुर्गंधयुक्त, रोमयुक्त, नीचे की ओर मुख वाला और गुदा के पास है।"},"heading_raw":"कर्म की महिमा","heading_corrected":"कर्म की महिमा","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":null,"section":"कर्म की महिमा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"58","section":"कर्म की महिमा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_036","record_type":"topic","kind":"topic","canonical_name":"Resolve to describe the body","title_hi":"शरीर के लक्षण कहने की प्रतिज्ञा","title_sa":"शरीर लक्षण कथन प्रतिज्ञा","names":{"english":["Resolve to describe the body"],"hindi":["शरीर लक्षण कथन प्रतिज्ञा","शरीर के लक्षण कहने की प्रतिज्ञा"]},"layer":"toc","chapter":2,"pdf_page":96,"book_page":24,"topic_type":"principle","digest":{"en":"Having described conception on the basis of scripture and reasoning, the author promises to set out next, in order and as taught by the Jina, the characteristics of the body; the commentary says this follows in the next chapter.","hi":"शास्त्र और युक्ति से गर्भोत्पत्ति का वर्णन करके आचार्य प्रतिज्ञा करते हैं कि अब जिनेन्द्र के कथनानुसार क्रम से शरीर के लक्षण कहेंगे; भावार्थ के अनुसार यह अगले अध्याय में है।"},"heading_raw":"शरीर ल़ाण कथन प्रतिरा","heading_corrected":"शरीर लक्षण कथन प्रतिज्ञा","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":null,"section":"शरीर ल़ाण कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":96,"book_page":24,"verses":"59","section":"शरीर ल़ाण कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch02_037","record_type":"topic","kind":"topic","canonical_name":"Closing verse of chapter 2","title_hi":"अन्तिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing verse of chapter 2"],"hindi":["अन्तिम कथन"]},"layer":"toc","chapter":2,"pdf_page":97,"book_page":25,"topic_type":"other","digest":{"en":"The closing verse, repeated from chapter 1, likens the work to a drop from the ocean of scripture issued from the Jina's mouth, with waves of all substances and two shores of means for this world and the next, and calls it the one benefactor of the world, hence its name Kalyāṇakāraka.","hi":"प्रथम परिच्छेद का ही अंतिम श्लोक दोहराया गया है: यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र समुद्र की बूँद के समान है, जिसमें सब पदार्थ रूपी तरंगें और इहलोक-परलोक के साधन रूपी दो तट हैं, और यह जगत् का एकमात्र हितसाधक है, इसलिए कल्याणकारक कहलाता है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":97,"book_page":25,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":97,"book_page":25,"verses":"60","section":"अंतिमकथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and resolve","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and resolve"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":3,"pdf_page":98,"book_page":26,"topic_type":"invocation","digest":{"en":"Bowing to Śrī Vardhamāna, who has attained liberation, is the one cause of the bliss of final accomplishment and whose glory grows within and without, the author promises to describe first the body, as taught by the teachers.","hi":"सिद्ध गति प्राप्त, मोक्ष सुख के एकमात्र कारण और अंतरंग-बहिरंग लक्ष्मी से बढ़े हुए श्री वर्धमान भगवान् को नमस्कार करके आचार्य गुरु के उपदेश के अनुसार सबसे पहले शरीर के विषय में कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_002","record_type":"topic","kind":"topic","canonical_name":"Counting bones, joints and related structures","title_hi":"अस्थि, संधि आदि की गणना","title_sa":"अस्थि, संधि आदिक की गणना","names":{"english":["Counting bones, joints and related structures"],"hindi":["अस्थि, सन्धि आदि की गणना","अस्थि, संधि आदि की गणना"]},"layer":"toc","chapter":3,"pdf_page":98,"book_page":26,"topic_type":"anatomy","digest":{"en":"The body is said to have 300 bones, 300 joints, 900 sinews (snāyu), 700 veins (sirā) and 500 muscles (peśī). An editor's footnote objects that there cannot be as many joints as bones, since one joint joins two bones, notes that Suśruta gives 300 bones and 210 joints, and judges the reading, found in all three manuscripts, to be a scribal error.","hi":"शरीर में 300 अस्थि, 300 संधि, 900 स्नायु, 700 शिराएँ और 500 मांसपेशियाँ बताई गई हैं। पादटिप्पणी में सम्पादक आपत्ति करते हैं कि जितनी हड्डियाँ उतनी संधियाँ नहीं हो सकतीं, क्योंकि दो हड्डियों के जुड़ने पर एक संधि होती है; सुश्रुत में 300 अस्थि और 210 संधि हैं, और तीनों प्रतियों में यही पाठ होने पर भी वे इसे लिपिकारों का दोष मानते हैं।"},"heading_raw":"अस्थि, सन्धि आदि की गणना","heading_corrected":"अस्थि, सन्धि आदि की गणना","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":null,"section":"अस्थि, सन्धि आदि की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"2","section":"अस्थि, संधि आदिक की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_003","record_type":"topic","kind":"topic","canonical_name":"Counting the vessels (dhamanī) and related structures","title_hi":"धमनी आदि की गणना","title_sa":"धमनी आदि की गणना","names":{"english":["Counting the vessels (dhamanī) and related structures"],"hindi":["धमनी आदि की गणना"]},"layer":"toc","chapter":3,"pdf_page":98,"book_page":26,"topic_type":"anatomy","digest":{"en":"Twenty vessels (dhamanī) run from the navel, ten upward and ten downward, and four run crosswise, making twenty-four; there are sixteen kaṇḍarās (thick tendons) and six kūrcas. A footnote cites Suśruta for the same twenty-four and explains that 'all around' in the verse should be read as upward and downward only, since the four crosswise vessels are named separately.","hi":"नाभि से बीस धमनियाँ निकलती हैं, दस ऊपर और दस नीचे, और चार तिरछी जाती हैं, इस प्रकार चौबीस धमनियाँ हैं; सोलह कंडरा (मोटी नसें) और छह कूर्च हैं। पादटिप्पणी में सुश्रुत का यही चौबीस धमनियों वाला वचन देकर बताया गया है कि श्लोक के 'समंतात्' का अर्थ यहाँ ऊपर और नीचे ही लेना चाहिए, क्योंकि तिरछी चार अलग कही गई हैं।"},"heading_raw":"धमनी आदि की गणना","heading_corrected":"धमनी आदि की गणना","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":null,"section":"धमनी आदि की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":"3","section":"धमनी आदि की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_004","record_type":"topic","kind":"topic","canonical_name":"Counting the muscle cords and other parts","title_hi":"मांसरज्जु आदि की गणना","title_sa":"मांसरज्जु आदि की गणना","names":{"english":["Counting the muscle cords and other parts"],"hindi":["मांस रज्जु आदि की गणना","मांसरज्जु आदि की गणना"]},"layer":"toc","chapter":3,"pdf_page":99,"book_page":27,"topic_type":"anatomy","digest":{"en":"There are two muscle cords (māṃsarajju), seven layers of skin, eight channels (srotas), one liver and one spleen, and sixteen rows of large intestine forming the stomach (āmāśaya) and the digestive bowel (pakvāśaya); the commentary explains āmāśaya as the place where eaten raw food descends, also called medā, and pakvāśaya as the place where food is cooked.","hi":"दो मांसरज्जु, सात त्वचा, आठ स्रोत, यकृत और प्लीहा एक-एक, और आमाशय व पक्वाशय के रूप में रहने वाली स्थूल आंतों की सोलह पंक्तियाँ बताई गई हैं; भावार्थ में आमाशय को खाए कच्चे अन्न के उतरने का स्थान (मेदा) और पक्वाशय को अन्न पकाने का स्थान कहा गया है।"},"heading_raw":"मांस रज्जु आदि की गणना","heading_corrected":"मांस रज्जु आदि की गणना","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":null,"section":"मांस रज्जु आदि की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"4","section":"मांसरज्जु आदि की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_005","record_type":"topic","kind":"topic","canonical_name":"Counting the vital points and other features","title_hi":"मर्म आदि की गणना","title_sa":"मर्मादिक की गणना","names":{"english":["Counting the vital points and other features"],"hindi":["मर्मादिक की गणना","मर्म आदि की गणना"]},"layer":"toc","chapter":3,"pdf_page":99,"book_page":27,"topic_type":"anatomy","digest":{"en":"The body has 107 vital points (marma), nine openings (two eyes, two nostrils, two ears, the mouth, the anus and the genital), eighty lakh hair pores and the three doshas, vāta, pitta and kapha, called pillars (sthūṇa). Footnotes define marma as a place where an injury usually kills ('that which kills is marma') and an opening as a passage by which wastes and other matter go in and out.","hi":"शरीर में 107 मर्म, नौ द्वार (दो आँख, दो नाक, दो कान, एक मुख, एक गुदा और एक लिंग), अस्सी लाख रोमकूप और स्थूण नाम वाले वात, पित्त, कफ तीन दोष बताए गए हैं। पादटिप्पणियों में मर्म को वह स्थान कहा है जहाँ चोट लगने से प्रायः मनुष्य मर जाता है ('मारयतीति मर्म'), और द्वार को मल आदि के बाहर-भीतर जाने का मार्ग।"},"heading_raw":"मर्मादिक की गणना","heading_corrected":"मर्मादिक की गणना","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":null,"section":"मर्मादिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"5","section":"मर्मादिक की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_006","record_type":"topic","kind":"topic","canonical_name":"Counting teeth and related measures","title_hi":"दाँत आदि की गणना","title_sa":"दंत आदिक की गणना","names":{"english":["Counting teeth and related measures"],"hindi":["दंत आदिक की गणना","दाँत आदि की गणना"]},"layer":"toc","chapter":3,"pdf_page":99,"book_page":27,"topic_type":"anatomy","digest":{"en":"There are thirty-two teeth and no more, and twenty nails; fat (medas), semen (śukra) and brain matter (mastuluṅga) each measure one añjali. A footnote says these and the following measures are the greatest amounts in a healthy man and may be more or less in health and disease.","hi":"शरीर में बत्तीस दाँत होते हैं, अधिक नहीं, और बीस नख; मेद, शुक्र और मस्तुलुंग प्रत्येक एक-एक अंजलि प्रमाण हैं। पादटिप्पणी के अनुसार ये और आगे के प्रमाण स्वस्थ पुरुष में अधिक से अधिक मात्रा हैं, जो स्वस्थ और रोगी के शरीर में घट-बढ़ सकते हैं।"},"heading_raw":"दंत आदिक की गणना","heading_corrected":"दंत आदिक की गणना","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":null,"section":"दंत आदिक की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"6","section":"दंत आदिक की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_007","record_type":"topic","kind":"topic","canonical_name":"The measures of muscle fat and other fluids","title_hi":"वसा आदि का प्रमाण","title_sa":"वसा आदिक का प्रमाण","names":{"english":["The measures of muscle fat and other fluids"],"hindi":["वसा आदिक का प्रमाण","वसा आदि का प्रमाण"]},"layer":"toc","chapter":3,"pdf_page":99,"book_page":27,"topic_type":"anatomy","digest":{"en":"The body holds three añjali of fat (vasā), six prasṛti each of pitta and kapha, and half an āḍhaka of blood. Footnotes give one prasṛti as 8 tolā and one āḍhaka as 256 tolā.","hi":"शरीर में वसा (चर्बी) तीन अंजलि, पित्त और कफ प्रत्येक छह-छह प्रसृति और रक्त आधा आढक प्रमाण होता है। पादटिप्पणियों में प्रसृति = 8 तोले और आढक = 256 तोले बताया गया है।"},"heading_raw":"वसा आदिक का प्रमाण","heading_corrected":"वसा आदिक का प्रमाण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":null,"section":"वसा आदिक का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":99,"book_page":27,"verses":"7","section":"वसा आदिक का प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_008","record_type":"topic","kind":"topic","canonical_name":"The measures of urine and faeces","title_hi":"मूत्र आदि के प्रमाण","title_sa":"मूत्रादिक के प्रमाण","names":{"english":["The measures of urine and faeces"],"hindi":["मूत्रादिक के प्रमाण","मूत्र आदि के प्रमाण"]},"layer":"toc","chapter":3,"pdf_page":100,"book_page":28,"topic_type":"anatomy","digest":{"en":"The body holds one prastha of urine and half an āḍhaka of faeces, and five kinds of vāyu pervade it; a footnote gives one prastha as 64 tolā.","hi":"शरीर में मूत्र एक प्रस्थ और मल आधा आढक प्रमाण रहता है, और पाँच प्रकार के वायु देह में व्याप्त रहते हैं; पादटिप्पणी में प्रस्थ = 64 तोले बताया गया है।"},"heading_raw":"मूत्रादिक के प्रमाण","heading_corrected":"मूत्रादिक के प्रमाण","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":null,"section":"मूत्रादिक के प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"8","section":"मूत्रादिक के प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_009","record_type":"topic","kind":"topic","canonical_name":"The five kinds of vāta","title_hi":"पाँच प्रकार के वात","title_sa":"पाँच प्रकार के वात","names":{"english":["The five kinds of vāta"],"hindi":["पाँच प्रकार के वात"]},"layer":"toc","chapter":3,"pdf_page":100,"book_page":28,"topic_type":"physiology","digest":{"en":"The five vāyus are prāṇa, apāna, samāna, vyāna and udāna; the commentary says they digest food and carry it inward and also serve to expel faeces and urine.","hi":"प्राण, अपान, समान, व्यान और उदान, ये पाँच वायु हैं; भावार्थ के अनुसार ये आहार को पचाने और भीतर ले जाने का तथा मल-मूत्र निकालने का काम करते हैं।"},"heading_raw":"पाँच प्रकार के वात","heading_corrected":"पाँच प्रकार के वात","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":null,"section":"पाँच प्रकार के वात"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"9","section":"पाँच प्रकार के वात"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_010","record_type":"topic","kind":"topic","canonical_name":"The openings through which wastes leave","title_hi":"मल निकलने के द्वार","title_sa":"मल निर्गमन द्वार","names":{"english":["The openings through which wastes leave"],"hindi":["मलनिर्गमन द्वार","मल निकलने के द्वार"]},"layer":"toc","chapter":3,"pdf_page":100,"book_page":28,"topic_type":"anatomy","digest":{"en":"Tears and sticky eye-dirt leave by the eyes and ear-wax by the ears; from the mouth come spittle, nasal mucus, vāta, pitta and the dirt of tongue and teeth; the nose discharges mucus and the dried crust formed from it; and through the two lower openings flow semen, urine, faeces and blood.","hi":"आँखों से आँसू और चिकना नेत्रमल, कानों से कर्णमल निकलता है; मुख से थूक, सिंघाण, वात, पित्त, जिह्वामल और दंतमल; नाक से सिंघाण और उससे बना सूखा मल; और नीचे के दो द्वारों से वीर्य, मूत्र, मल और रक्त का स्राव होता है।"},"heading_raw":"मलनिर्गमन द्वार","heading_corrected":"मलनिर्गमन द्वार","heading_level":2,"verses":"10-11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":null,"section":"मलनिर्गमन द्वार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"10-11","section":"मल निर्गमन द्वार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_011","record_type":"topic","kind":"topic","canonical_name":"Showing the impurity of the body","title_hi":"शरीर की अशुचिता का प्रदर्शन","title_sa":"शरीर का अशुचित्व प्रदर्शन","names":{"english":["Showing the impurity of the body"],"hindi":["शरीर का अशुचित्व प्रदर्शन","शरीर की अशुचिता का प्रदर्शन"]},"layer":"toc","chapter":3,"pdf_page":100,"book_page":28,"topic_type":"other","digest":{"en":"The body is likened to a cracked pot that leaks dirt through its nine openings day and night, sweats through its pores, and breeds lice, nits and other small eight-legged creatures.","hi":"यह शरीर फूटे घड़े के समान बताया गया है, जिसके नौ द्वारों से दिन-रात मल बहता है, रोमकूपों से पसीना निकलता है और जिसमें जूँ, लीख और अष्टपद आदि छोटे जीव पैदा होते हैं।"},"heading_raw":"शरीर का अशुचित्व प्रदर्शन","heading_corrected":"शरीर का अशुचित्व प्रदर्शन","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":null,"section":"शरीर का अशुचित्व प्रदर्शन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":100,"book_page":28,"verses":"12","section":"शरीर का अशुचित्व प्रदर्शन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_012","record_type":"topic","kind":"topic","canonical_name":"An exhortation to love dharma","title_hi":"धर्म प्रेम की प्रेरणा","title_sa":"धर्म प्रेम की प्रेरणा","names":{"english":["An exhortation to love dharma"],"hindi":["धर्म प्रेम की प्रेरणा"]},"layer":"toc","chapter":3,"pdf_page":101,"book_page":29,"topic_type":"other","digest":{"en":"The body is by nature full of suffering and impurity, with old age, death and the loss of what is dear, and birth itself is great suffering; so a wise person should always turn to dharma.","hi":"यह शरीर स्वभाव से ही कष्ट और अशुचि रूप है, उसमें बुढ़ापा, मरण और इष्ट वियोग के कष्ट हैं और जन्म लेना महाकष्ट है; इसलिए मनुष्य को सदा धर्म में प्रवृत्त होना चाहिए।"},"heading_raw":"धर्म प्रेम की प्रेरणा","heading_corrected":"धर्म प्रेम की प्रेरणा","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":null,"section":"धर्म प्रेम की प्रेरणा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"13","section":"धर्म प्रेम की प्रेरणा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_013","record_type":"topic","kind":"topic","canonical_name":"On recollection of past births","title_hi":"जातिस्मरण का विचार","title_sa":"जातिस्मरण विचार","names":{"english":["On recollection of past births"],"hindi":["जाति स्मरण विचार","जातिस्मरण का विचार"]},"layer":"toc","chapter":3,"pdf_page":101,"book_page":29,"topic_type":"other","digest":{"en":"Some people born in this way sometimes remember a past birth (jātismaraṇa), so its marks are described in order to establish that former and later births exist.","hi":"इस प्रकार जन्मे मनुष्यों में किसी-किसी को कभी जातिस्मरण होता है, इसलिए पूर्वजन्म और परजन्म का अस्तित्व सिद्ध करने के लिए उसके लक्षण कहे जाते हैं।"},"heading_raw":"जाति स्मरण विचार","heading_corrected":"जाति स्मरण विचार","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":null,"section":"जाति स्मरण विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"14","section":"जातिस्मरण विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_014","record_type":"topic","kind":"topic","canonical_name":"Causes of recollecting past births","title_hi":"जातिस्मरण के कारण","title_sa":"जातिस्मरण के कारण","names":{"english":["Causes of recollecting past births"],"hindi":["जाति स्मरण के कारण","जातिस्मरण के कारण"]},"layer":"toc","chapter":3,"pdf_page":101,"book_page":29,"topic_type":"other","digest":{"en":"Its causes include a clear intellect and mind at the moment of death, knowledge of scripture, strength of religious thought, passing to the new birth by a straight course and attaining a simple, upright disposition.","hi":"मरण समय बुद्धि और मन की निर्मलता, शास्त्र ज्ञान, धार्मिक विचार की प्रबलता, ऋजु गति से जन्म स्थान में उत्पन्न होना और सरल परिणाम की प्राप्ति आदि जातिस्मरण के कारण बताए गए हैं।"},"heading_raw":"जाति स्मरण के कारण","heading_corrected":"जाति स्मरण के कारण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":null,"section":"जाति स्मरण के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"15","section":"जातिस्मरण के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_015","record_type":"topic","kind":"topic","canonical_name":"Marks of recollecting past births","title_hi":"जातिस्मरण के लक्षण","title_sa":"जातिस्मरण लक्षण","names":{"english":["Marks of recollecting past births"],"hindi":["जाति स्मरण लक्षण","जातिस्मरण के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":101,"book_page":29,"topic_type":"other","digest":{"en":"Hearing of or seeing things experienced in a former birth, seeing similar things in a dream or in fear, inference from such likeness, and the destruction or subsidence of the obscuring karma lead a person to remember his former birth directly; this is called jātismaraṇa.","hi":"पूर्वजन्म में अनुभव किए विषयों को सुनकर या देखकर, स्वप्न या भय में वैसे पदार्थ देखकर, उनकी समानता से अनुमान करके और (मतिज्ञानावरण) कर्म के क्षय, उपशम या क्षयोपशम से मनुष्य अपने पूर्वभव को साक्षात् स्मरण करता है; इसे जातिस्मरण कहते हैं।"},"heading_raw":"जाति स्मरण ल़ाण","heading_corrected":"जाति स्मरण लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":null,"section":"जाति स्मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"16","section":"जातिस्मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_016","record_type":"topic","kind":"topic","canonical_name":"How constitution arises","title_hi":"प्रकृति की उत्पत्ति","title_sa":"प्रकृति की उत्पत्ति","names":{"english":["How constitution arises"],"hindi":["प्रकृति की उत्पत्ति"]},"layer":"toc","chapter":3,"pdf_page":101,"book_page":29,"topic_type":"physiology","digest":{"en":"When the soul enters the mixture of semen and blood in the womb, the dosha that predominates in it at that moment forms the person's constitution: a pitta-predominant mass gives a child of pitta constitution, and so for the others, while if all three doshas are equal the constitution is balanced (sama).","hi":"गर्भाशय में रज-वीर्य मिश्रित पिण्ड में जिस समय जीव का संचार होता है, उस समय जिस दोष की अधिकता हो उसी की प्रकृति बनती है: पित्त अधिक हो तो संतान की पित्त प्रकृति होती है, इसी प्रकार अन्य, और तीनों दोष समान हों तो सम प्रकृति बनती है।"},"heading_raw":"प्रकृति की उत्पत्ति","heading_corrected":"प्रकृति की उत्पत्ति","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":null,"section":"प्रकृति की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":101,"book_page":29,"verses":"17","section":"प्रकृति की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_017","record_type":"topic","kind":"topic","canonical_name":"Marks of a person of vāta constitution","title_hi":"वात प्रकृति के मनुष्य के लक्षण","title_sa":"वात प्रकृति के मनुष्य का लक्षण","names":{"english":["Marks of a person of vāta constitution"],"hindi":["वात प्रकृति के मनुष्य का लक्षण","वात प्रकृति के मनुष्य के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":102,"book_page":30,"topic_type":"physiology","digest":{"en":"A person of vāta constitution is described as disliking cold, harsh, with many prominent veins, wakeful at night and given to chatter; unlucky, thievish and disliked; envious and lacking noble qualities; with dry, sparse hair; biting his nails and teeth; often ill; quick in gait, wicked, unsteady, friendless, always running about and singing; ungrateful, with a thin, rough body, cracked feet and visible vessels; lacking fortitude, of unsteady and small intellect; and dreaming of roaming on mountain peaks and in the sky.","hi":"वात प्रकृति का मनुष्य शीत से द्वेष करने वाला, कठोर, अधिक शिराओं से युक्त, रात में जागने और बड़बड़ाने वाला, भाग्यहीन, चोर वृत्ति वाला, अप्रिय, मत्सरी, सज्जनों के गुणों से रहित, रूखे और थोड़े केशों वाला, नख-दाँत चबाने वाला, अधिक रोगी, तेज चलने वाला, दुर्जन, अस्थिर, मित्रहीन, दौड़ने और गाने वाला, कृतघ्न, कृश और कठोर शरीर वाला, फटे पैरों वाला, धमनियों से व्याप्त, धैर्यहीन, अस्थिर और अल्प बुद्धि वाला बताया गया है, जो स्वप्न में पर्वत शिखरों और आकाश में विचरता है।"},"heading_raw":"वात प्रकृति के मनुष्य का ल़ाण","heading_corrected":"वात प्रकृति के मनुष्य का लक्षण","heading_level":2,"verses":"18-20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":null,"section":"वात प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"18-20","section":"वात प्रकृति के मनुष्य का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_018","record_type":"topic","kind":"topic","canonical_name":"Marks of a person of pitta constitution","title_hi":"पित्त प्रकृति के मनुष्य के लक्षण","title_sa":"पित्त प्रकृति के मनुष्य का लक्षण","names":{"english":["Marks of a person of pitta constitution"],"hindi":["पित्त प्रकृति के मनुष्य का लक्षण","पित्त प्रकृति के मनुष्य के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":102,"book_page":30,"topic_type":"physiology","digest":{"en":"A person of pitta constitution is described as quick to anger, sharp-witted, bold, sweating, with yellowish veins, likeable, with coppery-red lips and palate; intelligent, brave, unassailable, eloquent, a poet, reciter and reader, skilled in crafts, clever and very learned, full of energy, truthful and of great strength; with a yellowish-red, loose and warm body and hands and feet like red lotuses; ageing early and prone to baldness; fortunate and always wanting food; and dreaming of gold ornaments, guñjā garlands, lac, meat, meteors, lightning, blazing fires and heaps of red flowers such as kiṃśuka and karṇikāra. A footnote gives the variant reading bhuñjā for guñjā.","hi":"पित्त प्रकृति का मनुष्य क्रोधी, तीक्ष्ण बुद्धि वाला, प्रगल्भ, पसीने वाला, पीली शिराओं वाला, प्रिय, लाल ओठ और तालु वाला, बुद्धिमान, शूर, वक्ता, कवि, वाचक, पाठक, शिल्प में प्रवीण, कुशल, अत्यन्त विद्वान, तेजस्वी, सत्यशील और बलवान बताया गया है; उसका शरीर पीला-लाल, शिथिल और उष्ण, हाथ-पैर लाल कमल जैसे होते हैं, वह जल्दी बुढ़ापे और खालित्य से पीड़ित, सौभाग्यशाली और सदा भोजन का इच्छुक होता है, और स्वप्न में सोने के आभूषण, घुँघची की माला, लाक्षारस, मांस, उल्का, बिजली, जलती अग्नि और पलाश, कर्णिकार जैसे लाल फूल देखता है। पादटिप्पणी में 'गुंजा' का पाठान्तर 'भुंजा' दिया है।"},"heading_raw":"पित्त प्रकृति के मनुष्य का ल़ाण","heading_corrected":"पित्त प्रकृति के मनुष्य का लक्षण","heading_level":2,"verses":"21-24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":null,"section":"पित्त प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":102,"book_page":30,"verses":"21-24","section":"पित्त प्रकृति के मनुष्य का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_019","record_type":"topic","kind":"topic","canonical_name":"Marks of a person of kapha constitution","title_hi":"कफ प्रकृति के मनुष्य के लक्षण","title_sa":"कफप्रकृति के मनुष्य का लक्षण","names":{"english":["Marks of a person of kapha constitution"],"hindi":["कफ प्रकृति के मनुष्य का लक्षण","कफ प्रकृति के मनुष्य के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":103,"book_page":31,"topic_type":"physiology","digest":{"en":"A person of kapha constitution is described as very intelligent, stout and cheerful, dark like young dūrvā grass (the commentary says darbha shoots), grateful but slow to give up enmity, prosperous, with a voice like a mṛdaṅga, thunder-cloud or lion; affectionate, steady and fond of sweet things, gentle, brave and patient, charming, able to bear pleasure and pain, cold and heat, and free of vices; accomplished in learning and arts though not quick to grasp, good-looking with fine eyes; and in sleep he sees pools and rivers full of swans, lotuses and blue water-lilies.","hi":"कफ प्रकृति का मनुष्य अधिक बुद्धिमान, स्थूल, प्रसन्नचित्त, दूर्वा के अंकुर जैसा साँवला (भावार्थ में दर्भ के अंकुर), कृतज्ञ, वैर को बाँधकर रखने वाला, श्रीमान्, मृदंग, मेघ और सिंह जैसे स्वर वाला, स्नेही, स्थिरचित्त, मीठे का प्रेमी, माधुर्य, वीर्य और धैर्य से युक्त, मनोहर, सुख-दुःख और शीत-उष्ण सहने वाला, व्यसन रहित, शिक्षा और कलाओं से युक्त पर शीघ्र न समझने वाला (गम्भीर), सुन्दर और सुन्दर नेत्रों वाला बताया गया है, जो स्वप्न में हंस, कमल और नीलकमल से युक्त बावड़ी और नदियाँ देखता है।"},"heading_raw":"कफ प्रकृति के मनुष्य का ल़ाण","heading_corrected":"कफ प्रकृति के मनुष्य का लक्षण","heading_level":2,"verses":"25-27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":null,"section":"कफ प्रकृति के मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"25-27","section":"कफप्रकृति के मनुष्य का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_020","record_type":"topic","kind":"topic","canonical_name":"Resolve to describe the land for medicines","title_hi":"क्षेत्र के लक्षण कहने की प्रतिज्ञा","title_sa":"क्षेत्रलक्षण कथन - प्रतिज्ञा","names":{"english":["Resolve to describe the land for medicines"],"hindi":["क्षेत्र लक्षण कथन प्रतिज्ञा","क्षेत्र के लक्षण कहने की प्रतिज्ञा"]},"layer":"toc","chapter":3,"pdf_page":103,"book_page":31,"topic_type":"pharmacology","digest":{"en":"Having described the constitutions, the author promises to describe, for the sake of the marks of medicines, the good land for collecting them: of excellent qualities and free of holes, anthills likened to pits of hell, and poisons.","hi":"प्रकृति का वर्णन करके आचार्य औषधि के लक्षण हेतु औषधि ग्रहण के योग्य, श्रेष्ठ गुणों वाले और छिद्र, नरककुण्ड जैसी बाँबी और विष से रहित प्रशस्त क्षेत्र का वर्णन करने की प्रतिज्ञा करते हैं।"},"heading_raw":"़ोत्र ल़ाण कथन प्रतिरा","heading_corrected":"क्षेत्र लक्षण कथन प्रतिज्ञा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":null,"section":"़ोत्र ल़ाण कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":103,"book_page":31,"verses":"28","section":"़ोत्रल़ाण कथन - प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_021","record_type":"topic","kind":"topic","canonical_name":"Land unfit for gathering medicines","title_hi":"औषधि ग्रहण के अयोग्य क्षेत्र","title_sa":"औषधि ग्रहणार्थ अयोग्य क्षेत्र","names":{"english":["Land unfit for gathering medicines"],"hindi":["औषधि ग्रहणार्थ अयोग्य क्षेत्र","औषधि ग्रहण के अयोग्य क्षेत्र"]},"layer":"toc","chapter":3,"pdf_page":104,"book_page":32,"topic_type":"pharmacology","digest":{"en":"Medicines are not to be gathered from temple grounds, haunts of ghosts such as cremation grounds, extremely cold, hot or snowy places, waterlogged, waterless or misshapen land, barren dry land with stunted shrubs, mountains with deep dark caves, foul-smelling or very sandy ground, or soil that is blue, white, very red, ash-coloured, cloud-coloured or pigeon-grey; plants grown in such places are not acceptable.","hi":"देवालय, श्मशान आदि भूत-प्रेतों के निवास, अत्यन्त शीत, उष्ण या हिम वाले प्रदेश, अधिक जल वाले, निर्जल या विरूप प्रदेश, निस्सार रूखे और छोटे वृक्षों वाले स्थान, अंधेरी गुफाओं वाले पर्वत, दुर्गंधयुक्त या अधिक बालू वाली भूमि, और नीली, सफेद, अत्यन्त लाल, भस्म, आकाश या कबूतर के रंग की भूमि औषधि ग्रहण के अयोग्य है; ऐसे स्थानों में उत्पन्न औषधि ग्राह्य नहीं है।"},"heading_raw":"अैषधि ग्रहणार्थ अयोग्य ़ोत्र","heading_corrected":"औषधि ग्रहणार्थ अयोग्य क्षेत्र","heading_level":2,"verses":"29-30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":null,"section":"अैषधि ग्रहणार्थ अयोग्य ़ोत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"29-30","section":"अैषधि ग्रहणार्थ अयोग्य ़ोत्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_022","record_type":"topic","kind":"topic","canonical_name":"Land fit for gathering medicines","title_hi":"औषध ग्रहण के योग्य प्रशस्त क्षेत्र","title_sa":"औषध ग्रहणार्थ प्रशस्त क्षेत्र","names":{"english":["Land fit for gathering medicines"],"hindi":["औषधि ग्रहणार्थ प्रशस्त क्षेत्र","औषध ग्रहण के योग्य प्रशस्त क्षेत्र"]},"layer":"toc","chapter":3,"pdf_page":104,"book_page":32,"topic_type":"pharmacology","digest":{"en":"Good land for gathering medicines has creepers full of fresh shoots and flowers and trees laden with fruit, sweetness, beauty and fragrance everywhere and an abundance of the excellent tastes such as sweet; its water is very pleasant, its climate temperate, it is an ordinary (sādhāraṇa) land rich in all rejuvenating plants, and its soil is black, soft and pleasing.","hi":"औषध संग्रह के योग्य क्षेत्र वह है जहाँ नए अंकुरों और फूलों से भरी लताएँ, फलों से लदे वृक्ष, सर्वत्र मधुरता, सुन्दरता और सुगंध, और मधुर आदि श्रेष्ठ रस अधिक हों, जल अत्यन्त स्वादिष्ट हो, प्रदेश समशीतोष्ण और सुरूप हो, सब रसायनों से युक्त साधारण देश हो और भूमि काली, मृदु और प्रसन्न हो।"},"heading_raw":"अैषधि ग्रहणार्थ प्रशस्त ़ोत्र","heading_corrected":"औषधि ग्रहणार्थ प्रशस्त क्षेत्र","heading_level":2,"verses":"31-32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":null,"section":"अैषधि ग्रहणार्थ प्रशस्त ़ोत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"31-32","section":"अैषध ग्रहणार्थ प्रशस्त़ोत्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_023","record_type":"topic","kind":"topic","canonical_name":"Unfit medicines even from good land","title_hi":"अच्छे क्षेत्र में उत्पन्न अप्रशस्त औषधि","title_sa":"सुक्षेत्रोत्पन्न अप्रशस्त औषधि","names":{"english":["Unfit medicines even from good land"],"hindi":["सुक्षेत्रोत्पन्न अप्रशस्त औषधि","अच्छे क्षेत्र में उत्पन्न अप्रशस्त औषधि"]},"layer":"toc","chapter":3,"pdf_page":104,"book_page":32,"topic_type":"pharmacology","digest":{"en":"Even a fine medicinal plant grown in good land is to be rejected if it has been spoiled by forest fire, sun, water, weapons, lightning, insects, wind or the like.","hi":"अच्छे क्षेत्र में उत्पन्न उत्तम औषधि भी यदि दावानल, धूप, जल, शस्त्र, बिजली, कीड़े, हवा आदि से दूषित हो गई हो तो उसे छोड़ देना चाहिए।"},"heading_raw":"सु़ोत्रोत्पौा अप्रशस्त अैषधि","heading_corrected":"सुक्षेत्रोत्पन्न अप्रशस्त औषधि","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":null,"section":"सु़ोत्रोत्पौा अप्रशस्त अैषधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"33","section":"सु़ोत्रोत्पौा अप्रशस्त अैषधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_024","record_type":"topic","kind":"topic","canonical_name":"Marks of a good medicine","title_hi":"प्रशस्त औषधि के लक्षण","title_sa":"प्रशस्त औषधि का लक्षण","names":{"english":["Marks of a good medicine"],"hindi":["प्रशस्त औषधि का लक्षण","प्रशस्त औषधि के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":104,"book_page":32,"topic_type":"pharmacology","digest":{"en":"A good medicine, even if small in quantity, is of good appearance, taste and smell, pleasant, agreeable, wholesome, pure and of visibly proven effect; such a medicine is to be gathered for treatment.","hi":"उत्तम औषधि थोड़ी हो तो भी सुरूप, सुरस, सुगंधित, सुखकारक, स्वादिष्ट, पथ्य रूप, शुद्ध और प्रत्यक्ष फल देने वाली होती है; ऐसी औषधि चिकित्सा के लिए संग्रह करनी चाहिए।"},"heading_raw":"प्रशस्त अैषधि का ल़ाण","heading_corrected":"प्रशस्त औषधि का लक्षण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":null,"section":"प्रशस्त अैषधि का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":104,"book_page":32,"verses":"34","section":"प्रशस्त अैषधि का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_025","record_type":"topic","kind":"topic","canonical_name":"Medicine is to be used only after examination","title_hi":"परीक्षा करके ही औषध का प्रयोग करना चाहिए","title_sa":"परीक्षा पूर्वक ही औषध प्रयोग करना चाहिए","names":{"english":["Medicine is to be used only after examination"],"hindi":["परीक्ष पूर्वक ही औषध प्रयोग करना चाहिए","परीक्षा करके ही औषध का प्रयोग करना चाहिए"]},"layer":"toc","chapter":3,"pdf_page":105,"book_page":33,"topic_type":"principle","digest":{"en":"Such a faultless medicine, given after examining the patient's digestive fire, age, strength, land, season and the nature of the disease, is said to destroy even terrible diseases quickly; given in too small or too large an amount, when faulty, or without such examination, it fails or brings other faults.","hi":"ऐसी निर्दोष औषधि रोगी की अग्नि, वय, बल, देश, काल और रोग के स्वरूप को देखकर दी जाए तो भयंकर रोगों को भी शीघ्र नष्ट करती है; कम या अधिक मात्रा में हो, दोषयुक्त हो या बिना विचार दी जाए तो विफल होती है या अन्य दोष उत्पन्न करती है।"},"heading_raw":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए","heading_corrected":"परीक्ष पूर्वक ही औषध प्रयोग करना चाहिए","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":null,"section":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"35","section":"परी़ा पूर्वक ही अैषध प्रयोग करना चाहिए"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_026","record_type":"topic","kind":"topic","canonical_name":"The effects of an excessive dose","title_hi":"अधिक मात्रा में औषधि प्रयोग का फल","title_sa":"अधिक मात्रा से औषधि प्रयोग करने का फल","names":{"english":["The effects of an excessive dose"],"hindi":["अधिक मात्रा से औषधि प्रयोग करने का फल","अधिक मात्रा में औषधि प्रयोग का फल"]},"layer":"toc","chapter":3,"pdf_page":105,"book_page":33,"topic_type":"pharmacology","digest":{"en":"A medicine given in more than the proper dose is said to cause fainting, intoxication, exhaustion, burning, pricking pain, distension of the abdomen, obstruction of stools, confusion, indigestion and irregular digestive fire.","hi":"मात्रा से अधिक दी गई औषधि से मूर्च्छा, मद, ग्लानि, दाह, पीड़ा, अफारा, मलावरोध, भ्रम, अजीर्ण और विषमाग्नि आदि रोग होते बताए गए हैं।"},"heading_raw":"अधिक मात्रा से अैषधि प्रयोग करने का फल","heading_corrected":"अधिक मात्रा से औषधि प्रयोग करने का फल","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":null,"section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"36","section":"अधिक मात्रा से अैषधि प्रयोग करने का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_027","record_type":"topic","kind":"topic","canonical_name":"How a medicine is to be dosed","title_hi":"औषध प्रयोग की विधि","title_sa":"औषध प्रयोग विधान","names":{"english":["How a medicine is to be dosed"],"hindi":["औषधि प्रयोग विधान","औषध प्रयोग की विधि"]},"layer":"toc","chapter":3,"pdf_page":105,"book_page":33,"topic_type":"pharmacology","digest":{"en":"Too small a dose does nothing, so the proper dose should be given; to calm the doshas one gives small amounts and settles the dose over three days, and the commentary adds that when the measure of the digestive fire and the like cannot be judged, one should begin small and increase little by little over three days.","hi":"कम मात्रा से औषधि निष्फल रहती है, इसलिए सम मात्रा में प्रयोग करना चाहिए; दोष शांति के लिए थोड़ा-थोड़ा देकर तीन दिन में मात्रा निश्चित की जाती है, और भावार्थ के अनुसार अग्नि आदि का प्रमाण स्पष्ट न हो तो थोड़ी मात्रा से आरम्भ करके तीन दिन तक थोड़ा-थोड़ा बढ़ाना चाहिए।"},"heading_raw":"अैषधि प्रयोग विधान","heading_corrected":"औषधि प्रयोग विधान","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":null,"section":"अैषधि प्रयोग विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"37","section":"अैषध प्रयोग विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_028","record_type":"topic","kind":"topic","canonical_name":"Old and fresh medicines","title_hi":"पुरानी और नई औषधि का विचार","title_sa":"जीर्णाजीर्ण औषध विचार","names":{"english":["Old and fresh medicines"],"hindi":["जीर्णाजीर्ण औषध विचार","पुरानी और नई औषधि का विचार"]},"layer":"toc","chapter":3,"pdf_page":105,"book_page":33,"topic_type":"pharmacology","digest":{"en":"Experts say fresh (moist) medicines are generally the more potent, but ghee, vidaṅga and long pepper become richer in good qualities when old.","hi":"तत्वज्ञ कहते हैं कि सब नई (आर्द्र) औषधियाँ अधिक शक्तिशाली होती हैं, परन्तु घी, वायविडंग और पीपल पुराने होने पर अधिक गुणयुक्त होते हैं।"},"heading_raw":"जीर्णाजीर्ण अैषध विचार","heading_corrected":"जीर्णाजीर्ण औषध विचार","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":null,"section":"जीर्णाजीर्ण अैषध विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"38","section":"जीर्णाजीर्ण अैषध विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_029","record_type":"topic","kind":"topic","canonical_name":"The kinds of body: stout, thin and medium","title_hi":"स्थूल आदि शरीर के भेद","title_sa":"स्थूल आदि शरीर भेद कथन","names":{"english":["The kinds of body: stout, thin and medium"],"hindi":["स्थूल आदि शरीर भेद कथन","स्थूल आदि शरीर के भेद"]},"layer":"toc","chapter":3,"pdf_page":105,"book_page":33,"topic_type":"principle","digest":{"en":"Having dealt with medicines according to the tradition, the author turns to the kinds of body: stout, thin and medium, of which the medium is the best.","hi":"आगम के अनुसार औषधि का वर्णन करके अब देह के भेद कहे गए हैं: स्थूल, कृश और मध्यम, जिनमें मध्यम देह प्रधान है।"},"heading_raw":"स्थूल आदि शरीर भेद कथन","heading_corrected":"स्थूल आदि शरीर भेद कथन","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":null,"section":"स्थूल आदि शरीर भेद कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":105,"book_page":33,"verses":"39","section":"स्थूल आदि शरीर भेद कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_030","record_type":"topic","kind":"topic","canonical_name":"Desirable and undesirable bodies","title_hi":"प्रशस्त और अप्रशस्त शरीर का विचार","title_sa":"प्रशस्ताप्रशस्त शरीर विचार","names":{"english":["Desirable and undesirable bodies"],"hindi":["प्रशस्ताप्रशस्त शरीरविचार","प्रशस्त और अप्रशस्त शरीर का विचार"]},"layer":"toc","chapter":3,"pdf_page":106,"book_page":34,"topic_type":"principle","digest":{"en":"Stout and thin bodies are called very blameworthy and unfit for work such as carrying loads or riding horses, while the medium body is desirable in every way and in every condition.","hi":"स्थूल और कृश देह अत्यन्त निंद्य और भार ढोने, घुड़सवारी आदि कार्यों के लिए अनुपयोगी बताई गई हैं, जबकि मध्यम देह सब अवस्थाओं में सब प्रकार से उपयोगी है।"},"heading_raw":"प्रशस्ताप्रशस्त शरीरविचार","heading_corrected":"प्रशस्ताप्रशस्त शरीरविचार","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":null,"section":"प्रशस्ताप्रशस्त शरीरविचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"40","section":"प्रशस्ताप्रशस्त शरीर विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_031","record_type":"topic","kind":"topic","canonical_name":"Treatment of the stout and thin body","title_hi":"स्थूल आदि शरीर की चिकित्सा","title_sa":"स्थूलादि शरीर की चिकित्सा","names":{"english":["Treatment of the stout and thin body"],"hindi":["स्थूलादि शरीर की चिकित्सा","स्थूल आदि शरीर की चिकित्सा"]},"layer":"toc","chapter":3,"pdf_page":106,"book_page":34,"topic_type":"regimen","digest":{"en":"The stout body should be made lean with dry medicines, foods and drinks, the thin body made plump with unctuous, nourishing medicines and food, and the medium body preserved with wholesome conduct so that it becomes neither stout nor thin.","hi":"स्थूल शरीर को रूक्ष औषधि, भोजन और पान से कृश करना चाहिए, कृश शरीर को स्निग्ध और पुष्टिकर औषधि व अन्न-पान से पुष्ट करना चाहिए, और पथ्य सेवन से मध्यम देह की रक्षा करनी चाहिए ताकि वह स्थूल या कृश न हो।"},"heading_raw":"स्थूलादि शरीर की चिकित्सा","heading_corrected":"स्थूलादि शरीर की चिकित्सा","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":null,"section":"स्थूलादि शरीर की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"41","section":"स्थूलादि शरीर की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_032","record_type":"topic","kind":"topic","canonical_name":"Curability of thinness","title_hi":"साध्य और असाध्य का विचार","title_sa":"साध्यासाध्य विचार","names":{"english":["Curability of thinness"],"hindi":["साध्यासाध्य विचार","साध्य और असाध्य का विचार"]},"layer":"toc","chapter":3,"pdf_page":106,"book_page":34,"topic_type":"prognosis","digest":{"en":"Thinness is of two kinds, caused by the doshas or natural; that caused by the doshas is the most curable, while natural thinness is very hard to cure, and it should be nourished with effort.","hi":"कृशता दो प्रकार की है: दोषों से उत्पन्न और स्वाभाविक; दोषज कृशता अधिक साध्य है, परन्तु स्वाभाविक कृशता अत्यन्त कष्टसाध्य है, और उसका यत्नपूर्वक पोषण करना चाहिए।"},"heading_raw":"साधयासाधय विचार","heading_corrected":"साध्यासाध्य विचार","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":null,"section":"साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"42","section":"साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_033","record_type":"topic","kind":"topic","canonical_name":"Means of reducing the stout body","title_hi":"स्थूल शरीर को कृश करने के उपाय","title_sa":"स्थूल शरीर का क्षीणकरणोपाय","names":{"english":["Means of reducing the stout body"],"hindi":["स्थूल शरीर का क्षीणकरणोपाय","स्थूल शरीर को कृश करने के उपाय"]},"layer":"toc","chapter":3,"pdf_page":106,"book_page":34,"topic_type":"regimen","digest":{"en":"For reducing the stout, experts recommend various purgative preparations and medicines and diet drawn from the dry, astringent, pungent and bitter groups.","hi":"स्थूल शरीर को कृश करने के लिए आयुर्वेदज्ञ विरेचन के विविध योग और रूक्ष, कषाय, कटु, तिक्त औषधि वर्ग तथा वैसा ही आहार उपयुक्त बताते हैं।"},"heading_raw":"स्थूल शरीर का ़ीणकरणोपाय","heading_corrected":"स्थूल शरीर का क्षीणकरणोपाय","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":null,"section":"स्थूल शरीर का ़ीणकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"43","section":"स्थूल शरीर का ़ीणकरणोपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_034","record_type":"topic","kind":"topic","canonical_name":"Means of bringing the thin body to balance","title_hi":"क्षीण शरीर को सम करने के उपाय","title_sa":"क्षीण शरीर को समकरणोपाय","names":{"english":["Means of bringing the thin body to balance"],"hindi":["क्षीणशरीर को समकरणोपाय","क्षीण शरीर को सम करने के उपाय"]},"layer":"toc","chapter":3,"pdf_page":106,"book_page":34,"topic_type":"regimen","digest":{"en":"For the thin, water is commended, and milk is to be given after meals; with nasal therapy, linctus, gargles and similar measures his digestive fire should always be protected.","hi":"कृश शरीर वाले के लिए जल प्रशस्त है और भोजन के बाद दूध भी देना चाहिए; नस्य, अवलेह, कवलग्रह आदि उपायों से उसकी अग्नि की सदा रक्षा करनी चाहिए।"},"heading_raw":"़ीणशरीर को समकरणोपाय","heading_corrected":"क्षीणशरीर को समकरणोपाय","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":null,"section":"़ीणशरीर को समकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":106,"book_page":34,"verses":"44","section":"़ीण शरीर को समकरणोपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_035","record_type":"topic","kind":"topic","canonical_name":"Preserving the medium body","title_hi":"मध्यम शरीर की रक्षा के उपाय","title_sa":"मध्यम शरीर रक्षणोपाय","names":{"english":["Preserving the medium body"],"hindi":["मध्यम शरीर रक्षाणोपाय","मध्यम शरीर की रक्षा के उपाय"]},"layer":"toc","chapter":3,"pdf_page":107,"book_page":35,"topic_type":"regimen","digest":{"en":"For the medium body, emesis is to be given in spring, enema therapy in the rainy season and purgation in autumn; this is how the noble ones preserve the health of the healthy. A footnote explains that kapha, vāta and pitta are aggravated by the nature of spring, the rains and autumn respectively, and these procedures are given to overcome them.","hi":"मध्यम शरीर वाले को वसंत ऋतु में वमन, वर्षा ऋतु में बस्ति और शरद् ऋतु में विरेचन देना चाहिए; इस प्रकार स्वस्थ के स्वास्थ्य की रक्षा कही गई है। पादटिप्पणी के अनुसार वसंत में कफ, वर्षा में वात और शरद् में पित्त का प्रकोप ऋतु स्वभाव से होता है, जिन्हें जीतने के लिए क्रमशः वमन, बस्ति और विरेचन दिए जाते हैं।"},"heading_raw":"मधयम शरीर ऱाणोपाय","heading_corrected":"मध्यम शरीर रक्षाणोपाय","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":null,"section":"मधयम शरीर ऱाणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"45","section":"मधयम शरीर ऱाणोपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_036","record_type":"topic","kind":"topic","canonical_name":"Avoiding what harms health","title_hi":"स्वास्थ्य बाधक कारणों का परिहार","title_sa":"स्वास्थ्य बाधक कारणों का परिहार","names":{"english":["Avoiding what harms health"],"hindi":["स्वास्थ्य बाधक कारणों का परिहार"]},"layer":"toc","chapter":3,"pdf_page":107,"book_page":35,"topic_type":"regimen","digest":{"en":"Very sour or dry food, excessive exercise, wind, sun and heat, excessive sexual activity and the daily use of a single taste are causes that bring on the doshas and many diseases, and are always to be avoided.","hi":"अत्यधिक खट्टे और रूखे पदार्थों वाला भोजन, अधिक व्यायाम, अधिक हवा, धूप और गर्मी सहना, अधिक मैथुन और प्रतिदिन एक ही रस का सेवन, ये दोषों और अनेक रोगों को उत्पन्न करने वाले कारण हैं, जिन्हें सदा त्यागना चाहिए।"},"heading_raw":"स्वास्थय बाधक कारणों का परिहार","heading_corrected":"स्वास्थ्य बाधक कारणों का परिहार","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":null,"section":"स्वास्थय बाधक कारणों का परिहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"46","section":"स्वास्थय बाधक कारणों का परिहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_037","record_type":"topic","kind":"topic","canonical_name":"Introducing the doshas","title_hi":"वात आदि दोषों का कथन","title_sa":"वातादि दोषों का कथन","names":{"english":["Introducing the doshas"],"hindi":["वातादि दोषों के कथन","वात आदि दोषों का कथन"]},"layer":"toc","chapter":3,"pdf_page":107,"book_page":35,"topic_type":"principle","digest":{"en":"Having described the body, the author turns to diseases according to the tradition: the three doshas known as vāta, kapha and pitta exist in the body and, when increased, produce many diseases.","hi":"देह का वर्णन करके आचार्य आगम मार्ग से रोगों का वर्णन आरम्भ करते हैं: शरीर में वात, कफ और पित्त नामक तीन प्रसिद्ध दोष हैं, जो बढ़कर अनेक रोग उत्पन्न करते हैं।"},"heading_raw":"वातादि दोषों के कथन","heading_corrected":"वातादि दोषों के कथन","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":null,"section":"वातादि दोषों के कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"47","section":"वातादि दोषों के कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_038","record_type":"topic","kind":"topic","canonical_name":"Characteristics of the doshas","title_hi":"वात आदि दोषों के लक्षण","title_sa":"वातादि दोष लक्षण","names":{"english":["Characteristics of the doshas"],"hindi":["वातादि दोषों के लक्षण","वात आदि दोषों के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":107,"book_page":35,"topic_type":"physiology","digest":{"en":"Vāta is described as pungent, very dry and mobile; pitta as liquid, bitter (the commentary says sharp), hot and yellow; and kapha as unctuous, sweet in taste, very slow, naturally heavy, slimy and cold.","hi":"वात को कटु, अत्यन्त रूक्ष और चल स्वभाव वाला; पित्त को द्रव, तिक्त (भावार्थ में तीखा), उष्ण और पीला; और कफ को स्निग्ध, मधुर रस वाला, अत्यन्त मंद, स्वभाव से गुरु, पिच्छिल और शीतल बताया गया है।"},"heading_raw":"वातादि दोषों के ल़ाण","heading_corrected":"वातादि दोषों के लक्षण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":null,"section":"वातादि दोषों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":107,"book_page":35,"verses":"48","section":"वातादि दोष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_039","record_type":"topic","kind":"topic","canonical_name":"The seats of kapha","title_hi":"कफ के स्थान","title_sa":"कफ का स्थान","names":{"english":["The seats of kapha"],"hindi":["कफ का स्थान","कफ के स्थान"]},"layer":"toc","chapter":3,"pdf_page":108,"book_page":36,"topic_type":"physiology","digest":{"en":"Kapha resides in the stomach, chest, head, throat and all the joints and, aided by mobile vāta, carries out its work in the whole body. The commentary names the five kaphas by site (kledaka in the stomach, avalambaka in the chest, tarpaka in the head, bodhaka in the throat, śleṣmaka in the joints), and a footnote explains each: kledaka moistens food in the stomach and aids digestion, avalambaka strengthens the heart and supports the other kapha sites, tarpaka nourishes the senses above the neck, bodhaka in the tongue aids the perception of tastes, and śleṣmaka lubricates the joints like oil on a cart's axle.","hi":"कफ आमाशय, छाती, सिर, कंठ और सब संधियों में रहकर संचारी वात की सहायता से पूरे शरीर का कार्य करता है। भावार्थ में स्थान अनुसार पाँच कफ बताए हैं (आमाशय में क्लेदक, छाती में अवलम्बक, सिर में तर्पक, कंठ में बोधक, संधियों में श्लेष्मक), और पादटिप्पणी में प्रत्येक का कार्य है: क्लेदक आमाशय में अन्न को गीला कर पाचन में सहायक है, अवलम्बक हृदय को बल देकर अन्य कफ स्थानों को सहारा देता है, तर्पक गले के ऊपर की इन्द्रियों को तृप्त करता है, बोधक जीभ में रसों के ज्ञान में सहायक है, और श्लेष्मक संधियों को गाड़ी के पहिये के तेल की तरह चिकना रखता है।"},"heading_raw":"कफ का स्थान","heading_corrected":"कफ का स्थान","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":null,"section":"कफ का स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"49","section":"कफ का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_040","record_type":"topic","kind":"topic","canonical_name":"The seats of pitta","title_hi":"पित्त के स्थान","title_sa":"पित्त का स्थान","names":{"english":["The seats of pitta"],"hindi":["पित्त का स्थान","पित्त के स्थान"]},"layer":"toc","chapter":3,"pdf_page":108,"book_page":36,"topic_type":"physiology","digest":{"en":"Pitta resides between the digestive bowel and the stomach, in the heart, and in the liver and spleen, and, carried by vāta, pervades the whole body. A footnote names its five kinds: pācaka between stomach and bowel, which digests food (and so is also called jaṭharāgni) and separates essence from waste; bhrājaka in the skin, which gives lustre; rañjaka in the liver and spleen, which colours the nutrient fluid into blood; ālocaka in the eye, which aids sight; and sādhaka in the heart, which produces intelligence, mental power and self-regard and helps achieve one's aims.","hi":"पित्त पक्वाशय और आमाशय के बीच, हृदय में और यकृत-प्लीहा में रहता है और वात के द्वारा पूरे शरीर में व्याप्त होता है। पादटिप्पणी में इसके पाँच भेद हैं: आमाशय और पक्वाशय के बीच पाचक, जो अन्न पचाता है (इसलिए जठराग्नि भी कहलाता है) और सार व किट्ट को अलग करता है; त्वचा में भ्राजक, जो कांति देता है; यकृत और प्लीहा में रंजक, जो रस को रंगकर रक्त बनाता है; आँख में आलोचक, जो देखने में सहायक है; और हृदय में साधक, जो बुद्धि, मेधा, अभिमान उत्पन्न करता है और अभीष्ट सिद्धि में सहायक है।"},"heading_raw":"पित्त का स्थान","heading_corrected":"पित्त का स्थान","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":null,"section":"पित्त का स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":108,"book_page":36,"verses":"50","section":"पित्त का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_041","record_type":"topic","kind":"topic","canonical_name":"The seats of vāta","title_hi":"वात के स्थान","title_sa":"वात का स्थान","names":{"english":["The seats of vāta"],"hindi":["वात का स्थान","वात के स्थान"]},"layer":"toc","chapter":3,"pdf_page":109,"book_page":37,"topic_type":"physiology","digest":{"en":"Vāyu, which moves through the whole body, resides especially in the buttocks, waist, groin and private parts; by its nature it carries the doshas and tissues to their places, and when itself vitiated it vitiates the body. A long footnote says this is a general statement, not the sites of the five vātas, which it then gives: prāṇa in the heart (some say the head), moving in chest and throat, which draws food in, sustains intellect, heart, senses and mind and causes spitting, sneezing, belching and breathing; udāna in the chest, which produces speech and song; samāna in the stomach and bowel, which kindles the fire, digests food and separates essence from waste; apāna in the bowel, which expels wind, urine, faeces, semen, menstrual blood and the foetus at the right time; and vyāna, pervading the body with its seat in the heart, on which nearly all bodily movement depends. It adds that these are the sites of the undisturbed doshas, that all doshas in fact pervade the whole body, and that the five kinds of a dosha share one nature and differ only by site and function.","hi":"पूरे शरीर में संचार करने वाला वायु विशेषकर नितम्ब, कटि, वंक्षण और गुप्त प्रदेश में रहता है; वह स्वभाव से दोषों और धातुओं को यथास्थान पहुँचाता है और स्वयं दूषित हो तो देह को दूषित करता है। लम्बी पादटिप्पणी के अनुसार यह सामान्य कथन है, पाँच वातों के स्थान नहीं, जो आगे दिए गए हैं: प्राण हृदय में (कुछ के अनुसार मस्तक में), छाती और कंठ में चलता, अन्न भीतर ले जाता, बुद्धि, हृदय, इन्द्रिय और मन को धारण करता और थूकने, छींकने, डकार और श्वास का कारण है; उदान छाती में रहकर बोलने और गाने में साधन है; समान आमाशय और पक्वाशय में रहकर अग्नि को दीप्त करता, अन्न पचाता और सार-मल को अलग करता है; अपान पक्वाशय में रहकर वायु, मूत्र, मल, शुक्र, रज और गर्भ को उचित समय पर बाहर निकालता है; और व्यान पूरे शरीर में व्याप्त, मुख्यतः हृदय में स्थित, शरीर की प्रायः सब क्रियाएँ कराता है। साथ ही बताया गया है कि ये अविकृत दोषों के स्थान हैं, दोष तो सारे शरीर में रहते हैं, और एक दोष के पाँचों भेदों का लक्षण एक ही है, केवल स्थान और कार्य से नाम अलग हैं।"},"heading_raw":"वात का स्थान","heading_corrected":"वात का स्थान","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":null,"section":"वात का स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":109,"book_page":37,"verses":"51","section":"वात का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_042","record_type":"topic","kind":"topic","canonical_name":"One aggravated dosha disturbs the others","title_hi":"कुपित दोष सबको कुपित करता है","title_sa":"प्रकुपित दोष सबको कोपन करता है","names":{"english":["One aggravated dosha disturbs the others"],"hindi":["प्रकुपित दोष सबको कोपन करता है","कुपित दोष सबको कुपित करता है"]},"layer":"toc","chapter":3,"pdf_page":110,"book_page":38,"topic_type":"pathogenesis","digest":{"en":"A single dosha, once aggravated, vitiates the doshas that dwell in its seat, and from this many diseases arise; the author promises to describe the aggravations of the doshas according to scripture.","hi":"कोई भी एक दोष कुपित होकर अपने स्थान में रहने वाले अन्य दोषों को भी कुपित करता है, जिससे अनेक रोग उत्पन्न होते हैं; आगे आगम मार्ग से दोष प्रकोपों का वर्णन करने की प्रतिज्ञा है।"},"heading_raw":"प्रकुपित दोष सबको कोपन करता है","heading_corrected":"प्रकुपित दोष सबको कोपन करता है","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":null,"section":"प्रकुपित दोष सबको कोपन करता है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"52","section":"प्रकुपित दोष सबको कोपन करता है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_043","record_type":"topic","kind":"topic","canonical_name":"The chief causes of aggravation and calming of the doshas","title_hi":"दोषों के प्रकोप और उपशम के प्रधान कारण","title_sa":"दोष प्रकोपोपशम के प्रधान कारण","names":{"english":["The chief causes of aggravation and calming of the doshas"],"hindi":["दोष प्रकोपोपशम के प्रधान कारण","दोषों के प्रकोप और उपशम के प्रधान कारण"]},"layer":"toc","chapter":3,"pdf_page":110,"book_page":38,"topic_type":"pathogenesis","digest":{"en":"The doshas are aggravated or calmed through external and internal causes, through the rising (udaya) or premature ripening (udīraṇā) of karma, and through the fourfold set of substance, place, time and state. An editorial note explains that every result needs an external and an internal cause: for the cure of disease the external causes are medicine, care and treatment and the internal cause is the rising of the karma that brings comfort (sātāvedanīya); it defines udaya and udīraṇā, and says that unfavourable substance, place, time and state aggravate the doshas while favourable ones calm them.","hi":"बाह्य और अंतरंग कारणों से, कर्म के उदय और उदीरणा से, तथा द्रव्य, क्षेत्र, काल और भाव रूपी चतुष्टय से दोषों का प्रकोप और उपशम होता है। विशेष टिप्पणी में बताया गया है कि हर कार्य के लिए बाह्य और अंतरंग निमित्त चाहिए: रोग निवृत्ति के लिए औषधि, सेवा, उपचार बाह्य निमित्त और सातावेदनीय कर्म का उदय अंतरंग निमित्त है; उदय और उदीरणा की परिभाषा दी गई है, और कहा गया है कि द्रव्य, क्षेत्र, काल, भाव की प्रतिकूलता से दोषों का प्रकोप और अनुकूलता से उपशम होता है।"},"heading_raw":"दोष प्रकोपोपशम के प्रधान कारण","heading_corrected":"दोष प्रकोपोपशम के प्रधान कारण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":null,"section":"दोष प्रकोपोपशम के प्रधान कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"53","section":"दोष प्रकोपोपशम के प्रधान कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_044","record_type":"topic","kind":"topic","canonical_name":"Causes of vāta aggravation","title_hi":"वात प्रकोप के कारण","title_sa":"वात प्रकोप का कारण","names":{"english":["Causes of vāta aggravation"],"hindi":["वात प्रकोप का कारण","वात प्रकोप के कारण"]},"layer":"toc","chapter":3,"pdf_page":110,"book_page":38,"topic_type":"pathogenesis","digest":{"en":"Vāta is said to be aggravated by excessive exercise and sexual activity, long journeys on foot, riding, carrying loads, wrong times of sleep, immersion in water and blows of wind; by barnyard millet, wild rice, kodo millet and poor grains, field beans, lentils, black gram, green gram, pigeon pea, bitter, astringent and dried vegetables and light foods; and by excessive joy, strong wind, injury, yawning, snowfall, blows, and dry or very cold food and drink.","hi":"अति व्यायाम, अति मैथुन, बहुत दूर पैदल चलने, सवारी पर चढ़ने, अधिक भार ढोने, समय पर न सोने, पानी में प्रवेश (अधिक तैरने) और वायु के आघात से; सामा, तिन्नी, कोदों और खराब धान्य, सेम, मसूर, उड़द, मूंग, अरहर, तिक्त, कषाय, सूखे और रूखे साग तथा लघु पदार्थों के प्रयोग से; और अति हर्ष, अति वायु, घाव, जम्भाई, बर्फ गिरने, आघात तथा रूखे और अति शीतल अन्न-पान से वात कुपित होता बताया गया है।"},"heading_raw":"वात प्रकोप का कारण","heading_corrected":"वात प्रकोप का कारण","heading_level":2,"verses":"54-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":null,"section":"वात प्रकोप का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":110,"book_page":38,"verses":"54-56","section":"वात प्रकोप का कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_045","record_type":"topic","kind":"topic","canonical_name":"Causes of pitta aggravation","title_hi":"पित्त प्रकोप के कारण","title_sa":"पित्तप्रकोप के कारण","names":{"english":["Causes of pitta aggravation"],"hindi":["पित्त प्रकोप के कारण"]},"layer":"toc","chapter":3,"pdf_page":111,"book_page":39,"topic_type":"pathogenesis","digest":{"en":"Pitta is said to be aggravated by excessive grief, anger, fear and joy, by severe fasting and excessive sexual activity, by too much pungent, sour, sharp (alkaline) and salty food, by heating foods mixed with or fried in mustard oil, by sesame oil cake and sesame oil, by exposure to the sun, by hot vegetables, by fish and the meat of goats, sheep and cattle, by horse-gram soup, and by sour kāñjī (sauvīra) and liquor.","hi":"अधिक शोक, क्रोध, भय और हर्ष से, तीव्र उपवास और अधिक मैथुन से, कटु, खट्टे, क्षार आदि तीक्ष्ण और नमकीन पदार्थों के अधिक सेवन से, सरसों के तेल में तले पदार्थों, तिल की खली और तिल के तेल से, धूप सेवन से, उष्ण शाकों से, मछली और बकरी, भेड़, गाय के मांस से, कुलथी के यूष से, और खट्टी कांजी व मदिरा के सेवन से पित्त कुपित होता बताया गया है।"},"heading_raw":"पित्त प्रकोप के कारण","heading_corrected":"पित्त प्रकोप के कारण","heading_level":2,"verses":"57-58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":null,"section":"पित्त प्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"57-58","section":"पित्तप्रकोप के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_046","record_type":"topic","kind":"topic","canonical_name":"Causes of kapha aggravation","title_hi":"कफ प्रकोप के कारण","title_sa":"कफ प्रकोप के कारण","names":{"english":["Causes of kapha aggravation"],"hindi":["कफ प्रकोप के कारण"]},"layer":"toc","chapter":3,"pdf_page":111,"book_page":39,"topic_type":"pathogenesis","digest":{"en":"Kapha is said to be aggravated by daily sleep in the daytime, by lack of sexual activity and exercise, by slimy, sour, unctuous (such as ghee and oil), very thick or heavy and salty foods, by foods rich in flour (such as wheat or chickpea flour), sugarcane juice and its products such as jaggery and sugar, milk and black gram, by curd, liquor, fermented things and sweets, by creeper fruits (the commentary: ash gourd), by eating again on top of a meal, by indigestion, by very sour drinks and by very cold food. A footnote gives a variant reading for part of verse 60.","hi":"प्रतिदिन दिन में सोने, मैथुन और व्यायाम न करने, पिच्छिल, खट्टे, स्निग्ध (घी, तेल आदि), अति गाढ़े या गुरु और नमकीन पदार्थों, गेहूँ, चना आदि के आटे, ईख के रस और गुड़, शक्कर जैसे इक्षु विकार, दूध और उड़द से बने पदार्थों, दही, मदिरा, संधित पदार्थों और मिठाइयों, बेल के फलों (भावार्थ में कुष्माण्ड) के सेवन से, भोजन पर भोजन करने, अजीर्ण, अत्यन्त खट्टे पेय और अति शीतल अन्न से कफ कुपित होता बताया गया है। पादटिप्पणी में श्लोक 60 के एक अंश का पाठान्तर है।"},"heading_raw":"कफ प्रकोप के कारण","heading_corrected":"कफ प्रकोप के कारण","heading_level":2,"verses":"59-60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":null,"section":"कफ प्रकोप के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":111,"book_page":39,"verses":"59-60","section":"कफ प्रकोप के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_047","record_type":"topic","kind":"topic","canonical_name":"The kinds of dosha","title_hi":"दोषों के भेद","title_sa":"दोषों के भेद","names":{"english":["The kinds of dosha"],"hindi":["दोषों के भेद"]},"layer":"toc","chapter":3,"pdf_page":112,"book_page":40,"topic_type":"pathogenesis","digest":{"en":"The doshas are counted as ten: three singly (vāta, pitta, kapha), three in pairs (vāta-pitta, vāta-kapha, kapha-pitta) and four in the combination of all three (all together, or one of the three mild with the other two dominant). Blood is counted along with the doshas and called a dosha, and because it is vitiated by vāta and the others it is also called a tissue (dhātu). Footnotes give a variant reading and explain that the three doshas are called vitiators (dūṣaka) because they vitiate the tissues.","hi":"दोषों के दस भेद बताए गए हैं: अकेले तीन (वात, पित्त, कफ), द्वन्द्व से तीन (वातपित्त, वातकफ, कफपित्त) और सन्निपात से चार (तीनों साथ, या एक मंद और दो अधिक)। रक्त की भी दोषों के साथ गणना है और उसे दोष कहा जाता है, और वात आदि से दूषित होने के कारण वही रक्त धातु भी कहलाता है। पादटिप्पणियों में पाठान्तर है और बताया गया है कि तीनों दोष धातुओं को दूषित करते हैं, इसलिए दूषक कहलाते हैं।"},"heading_raw":"दोषों के भेद","heading_corrected":"दोषों के भेद","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":null,"section":"दोषों के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"61","section":"दोषों के भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_048","record_type":"topic","kind":"topic","canonical_name":"Signs of the aggravated doshas in brief","title_hi":"कुपित दोषों के लक्षण","title_sa":"प्रकुपित दोषों का लक्षण","names":{"english":["Signs of the aggravated doshas in brief"],"hindi":["प्रकुपित दोषों का लक्षण","कुपित दोषों के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":112,"book_page":40,"topic_type":"pathogenesis","digest":{"en":"In brief: aggravated vāta gives a moving, pricking pain in the abdomen; aggravated pitta gives sourness and burning; and aggravated kapha gives nausea (the commentary says belching) and loss of appetite; the detailed signs follow.","hi":"संक्षेप में: कुपित वात से पेट में इधर-उधर चलने वाली, सुई चुभने जैसी पीड़ा; कुपित पित्त से खट्टापन और दाह; और कुपित कफ से हृल्लास (भावार्थ में डकार) और अरुचि होती है; आगे विस्तृत लक्षण कहे गए हैं।"},"heading_raw":"प्रकुपित दोषों का ल़ाण","heading_corrected":"प्रकुपित दोषों का लक्षण","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":null,"section":"प्रकुपित दोषों का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"62","section":"प्रकुपित्त दोषों का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_049","record_type":"topic","kind":"topic","canonical_name":"Signs of vāta aggravation","title_hi":"वात प्रकोप के लक्षण","title_sa":"वात प्रकोप के लक्षण","names":{"english":["Signs of vāta aggravation"],"hindi":["वात प्रकोप के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":112,"book_page":40,"topic_type":"pathogenesis","digest":{"en":"Aggravated vāta is said to produce many sudden pains without apparent cause: feelings of the body breaking, being beaten, pricked, cut or kneaded, wasting, flinging of the limbs, bitten, shattered, blistering and splitting sensations, tremor, a sense of the limbs coming apart, stiffness, yawning, heavy sighing, and contraction and stretching of the body.","hi":"कुपित वात से अकारण अनेक प्रकार के कष्ट होते बताए गए हैं: शरीर टूटने, पिटने, सुई चुभने, कटने और मसले जाने जैसा अनुभव, शरीर का गलना, हाथ-पैर इधर-उधर फेंकना, डसे जाने, टुकड़े होने, फफोले उठने और फटने जैसी पीड़ा, कंप, अंगों के अलग-अलग होने का अनुभव, स्तब्धता, अधिक जम्भाई, अधिक श्वास छूटना और शरीर का संकोच-प्रसारण।"},"heading_raw":"वात प्रकोप के ल़ाण","heading_corrected":"वात प्रकोप के लक्षण","heading_level":2,"verses":"63-64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":null,"section":"वात प्रकोप के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":112,"book_page":40,"verses":"63-64","section":"वात प्रकोप के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_050","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta aggravation","title_hi":"पित्त प्रकोप के लक्षण","title_sa":"पित्तप्रकोप लक्षण","names":{"english":["Signs of pitta aggravation"],"hindi":["पित्त प्रकोप के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":113,"book_page":41,"topic_type":"pathogenesis","digest":{"en":"Aggravated pitta is said to produce great heat, drying (of the throat), fainting, burning, a feeling of smoke rising from the mouth, loss of appetite, anger, distress, heat of the body, much sweating and much delirious talk.","hi":"कुपित पित्त से अत्यन्त उष्णता, कंठ शोष, मूर्च्छा, दाह, मुख से धुआँ निकलने जैसा अनुभव, अरुचि, अधिक क्रोध, संताप, देह का गरम रहना, अधिक पसीना और अधिक बड़बड़ाना होता बताया गया है।"},"heading_raw":"पित्त प्रकोप के ल़ाण","heading_corrected":"पित्त प्रकोप के लक्षण","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":null,"section":"पित्त प्रकोप के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"65","section":"पित्तप्रकोप ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_051","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha aggravation","title_hi":"कफ प्रकोप के लक्षण","title_sa":"कफ प्रकोप लक्षण","names":{"english":["Signs of kapha aggravation"],"hindi":["कफ प्रकोप के लक्षण"]},"layer":"toc","chapter":3,"pdf_page":113,"book_page":41,"topic_type":"pathogenesis","digest":{"en":"Aggravated kapha is said to produce loss of touch sensation, itching, heaviness of the body, whiteness, coldness, stupor, excessive sleep, stiffness, loss of appetite and mild pain.","hi":"कुपित कफ से स्पर्श ज्ञान चला जाना, अधिक खुजली, शरीर भारी होना, शरीर सफेद होना, शीत लगना, मोह, अधिक निद्रा, स्तब्धता, भोजन में अरुचि और मंद पीड़ा होती बताई गई है।"},"heading_raw":"कफ प्रकोप के ल़ाण","heading_corrected":"कफ प्रकोप के लक्षण","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":null,"section":"कफ प्रकोप के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"66","section":"कफ प्रकोप ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_052","record_type":"topic","kind":"topic","canonical_name":"Colours of the aggravated doshas, and the rule of treatment","title_hi":"कुपित दोषों के वर्ण और चिकित्सा का नियम","title_sa":"प्रकुपित दोषों के वर्ण","names":{"english":["Colours of the aggravated doshas, and the rule of treatment"],"hindi":["प्रकुपित दोषों के वर्णन","कुपित दोषों के वर्ण और चिकित्सा का नियम"]},"layer":"toc","chapter":3,"pdf_page":113,"book_page":41,"topic_type":"pathogenesis","digest":{"en":"When the doshas are aggravated the body changes colour: with vāta it becomes ash-like, pigeon-grey, very dark and dry; with pitta very blue, yellow, green, dark or red; with kapha glossy and pale white; and when all three are aggravated together, all these colours appear. The physician, knowing the distinctions of time and place according to the texts, should judge which dosha is stronger in two-dosha and three-dosha disorders and carefully use medicines of the opposite quality, rich in virtues, that calm or purge it.","hi":"दोषों के कुपित होने पर शरीर का रंग बदलता है: वात से भस्म जैसा, कबूतर जैसा, अत्यन्त काला और रूखा; पित्त से अत्यन्त नीला, पीला, हरा, काला या लाल; कफ से चिकना और सफेद; और तीनों के एक साथ कुपित होने पर ये सब रंग प्रकट होते हैं। वैद्य शास्त्र के अनुसार काल, देश आदि भेदों को जानकर द्वन्द्वज और सन्निपातज रोगों में दोषों का बलाबल निश्चित करे और कुपित दोष के विरुद्ध, उसका शमन व शोधन करने वाली गुणयुक्त औषधियों का आदरपूर्वक प्रयोग करे।"},"heading_raw":"प्रकुपित दोषों के वर्णन","heading_corrected":"प्रकुपित दोषों के वर्णन","heading_level":2,"verses":"67-68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":null,"section":"प्रकुपित दोषों के वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":113,"book_page":41,"verses":"67-68","section":"प्रकु पित दोषों के वर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch03_053","record_type":"topic","kind":"topic","canonical_name":"Closing verse of chapter 3","title_hi":"अन्तिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing verse of chapter 3"],"hindi":["अन्तिम कथन"]},"layer":"toc","chapter":3,"pdf_page":114,"book_page":42,"topic_type":"other","digest":{"en":"The closing verse, the same as at the end of chapters 1 and 2, likens the work to a drop from the Jina's ocean of scripture and calls it the one benefactor of the world, hence the name Kalyāṇakāraka.","hi":"अंतिम श्लोक, जो प्रथम और द्वितीय परिच्छेद के अंत जैसा ही है, इस शास्त्र को जिनेन्द्र के शास्त्र समुद्र की बूँद बताकर जगत् का एकमात्र हितसाधक कहता है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":114,"book_page":42,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":114,"book_page":42,"verses":"69","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_001","record_type":"topic","kind":"topic","canonical_name":"कालस्यक्रमबन्धनानुपयँतम्","title_hi":"कालस्यक्रमबन्धनानुपयँतम्","names":{"hindi":["कालस्यक्रमबन्धनानुपयँतम्"]},"layer":"toc","chapter":4,"pdf_page":115,"book_page":43,"heading_raw":"कालस्यक्रमबन्धनानुपयँतम्","heading_corrected":"कालस्यक्रमबन्धनानुपयँतम्","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":null,"section":"कालस्यक्रमबन्धनानुपयँतम्"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch04_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण और प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":4,"pdf_page":115,"book_page":43,"topic_type":"invocation","digest":{"en":"The author bows to the Jina, who knows directly every substance and its modes across the three worlds and the three times and has conquered the karmic enemies, and undertakes to describe the divisions of time in order, following the scripture.","hi":"आचार्य तीनों लोकों और तीनों कालों के सब द्रव्य-पर्यायों को प्रत्यक्ष जानने वाले तथा कर्म-शत्रुओं को जीतने वाले जिनेन्द्र को नमस्कार कर आगम के अनुसार क्रम से काल-भेद का वर्णन करने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण अैर प्रतिरा","heading_corrected":"मंगलाचरण और प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":null,"section":"मंगलाचरण अैर प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":"1","section":"मंगलाचरण अैर प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_003","record_type":"topic","kind":"topic","canonical_name":"Description of time","title_hi":"काल का वर्णन","title_sa":"कालवर्णन","names":{"english":["Description of time"],"hindi":["कालवर्णन","काल का वर्णन"]},"layer":"toc","chapter":4,"pdf_page":115,"book_page":43,"topic_type":"principle","digest":{"en":"Ultimate time is described as powerful and unavoidable, beginningless and endless, subtle, indivisible and formless, marked by vartanā, the moment-to-moment change it supports in all substances. Time is known by inference and is of two kinds: absolute (niścaya) time, present as one atom in each point of cosmic space and known only to omniscience, and conventional (vyavahāra) time, reckoned from sunrise and the like as years, months, days and hours.","hi":"परमार्थ काल को बलवान, अनिवार्य, अनादि-अनंत, सूक्ष्म, अविभागी, अमूर्त और वर्तना लक्षण वाला बताया गया है। काल अनुमान से जाना जाता है और दो प्रकार का है: निश्चय काल, जो लोकाकाश के हर प्रदेश में एक-एक अणु रूप है और केवलज्ञान से ही जाना जाता है, तथा व्यवहार काल, जो सूर्योदय आदि से वर्ष, मास, दिन, घंटे आदि के रूप में गिना जाता है।"},"heading_raw":"कालवर्णन","heading_corrected":"कालवर्णन","heading_level":2,"verses":"2-3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":null,"section":"कालवर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":"2-3","section":"कालवर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_004","record_type":"topic","kind":"topic","canonical_name":"Subdivisions of conventional time","title_hi":"व्यवहार काल के अवांतर भेद","title_sa":"व्यवहारकाल के अवांतर भेद","names":{"english":["Subdivisions of conventional time"],"hindi":["व्यवहारकाल के अवान्तर भेद","व्यवहार काल के अवांतर भेद"]},"layer":"toc","chapter":4,"pdf_page":116,"book_page":44,"topic_type":"principle","digest":{"en":"Innumerable instants (samaya) make one āvalī, numerable āvalīs one ucchvāsa, seven ucchvāsas one stoka, seven stokas one lava and thirty-eight lavas one nāḍī. A footnote defines a samaya as the time an atom of matter takes to move slowly from one point of space to the next.","hi":"असंख्यात समयों की एक आवली, संख्यात आवलियों का एक उच्छ्वास, सात उच्छ्वासों का एक स्तोक, सात स्तोकों का एक लव और अड़तीस लवों की एक नाडी होती है। पादटिप्पणी में पुद्गल परमाणु के एक आकाश-प्रदेश से अगले प्रदेश तक मंद गति से जाने के काल को एक समय कहा गया है।"},"heading_raw":"व्यवहारकाल के अवान्तर भेद","heading_corrected":"व्यवहारकाल के अवान्तर भेद","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":null,"section":"व्यवहारकाल के अवान्तर भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"4","section":"व्यवहारकाल के अवांतर भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_005","record_type":"topic","kind":"topic","canonical_name":"Measures of the muhūrta and larger units","title_hi":"मुहूर्त आदि का परिमाण","title_sa":"मुहूर्त आदि के परिमाण","names":{"english":["Measures of the muhūrta and larger units"],"hindi":["मुहूर्त आदि के परिमाण","मुहूर्त आदि का परिमाण"]},"layer":"toc","chapter":4,"pdf_page":116,"book_page":44,"topic_type":"principle","digest":{"en":"Two nāḍīs make a muhūrta, thirty muhūrtas a day, fifteen days a fortnight, and the bright and dark fortnights a month. The twelve months from Caitra hold six seasons; three seasons form an ayana, southern or northern, and the two ayanas a year.","hi":"दो नाडियों का एक मुहूर्त, तीस मुहूर्तों का एक दिन, पंद्रह दिनों का एक पक्ष और शुक्ल-कृष्ण दो पक्षों का एक मास होता है। चैत्र आदि बारह मासों में छह ऋतुएँ होती हैं, तीन ऋतुओं का एक अयन (दक्षिणायन या उत्तरायण) और दो अयनों का एक वर्ष होता है।"},"heading_raw":"मुहूर्त आदि के परिमाण","heading_corrected":"मुहूर्त आदि के परिमाण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":null,"section":"मुहूर्त आदि के परिमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":116,"book_page":44,"verses":"5","section":"मुहूर्त आदि के परिमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_006","record_type":"topic","kind":"topic","canonical_name":"Division of the seasons","title_hi":"ऋतु विभाग","title_sa":"ऋतुविभाग","names":{"english":["Division of the seasons"],"hindi":["ऋतु विभाग"]},"layer":"toc","chapter":4,"pdf_page":117,"book_page":45,"topic_type":"principle","digest":{"en":"Six seasons of two months each from Caitra: spring (vasanta, also called madhu, when flowers and fruits flourish) in Caitra–Vaiśākha, summer in Jyeṣṭha–Āṣāḍha, the rains in Śrāvaṇa–Bhādrapada, the heat-causing autumn in Āśvina–Kārtika, the very cold hemanta in Mārgaśīrṣa–Pauṣa and śiśira, when frost falls, in Māgha–Phālguna.","hi":"चैत्र से दो-दो मास की छह ऋतुएँ: चैत्र-वैशाख में वसंत (मधु ऋतु, जब फूल-फल आते हैं), ज्येष्ठ-आषाढ़ में ग्रीष्म, श्रावण-भाद्रपद में वर्षा, आश्विन-कार्तिक में संताप देने वाली शरद्, मार्गशीर्ष-पौष में बहुत ठंडी हेमंत और माघ-फाल्गुन में हिम गिराने वाली शिशिर।"},"heading_raw":"श्रतु विभाग","heading_corrected":"ऋतु विभाग","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":null,"section":"श्रतु विभाग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"6","section":"श्रतुविभाग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_007","record_type":"topic","kind":"topic","canonical_name":"The six seasons within each day","title_hi":"प्रतिदिन में ऋतु विभाग","title_sa":"प्रतिदिन में ऋतुविभाग","names":{"english":["The six seasons within each day"],"hindi":["प्रतिदिन में ऋतु विभाग"]},"layer":"toc","chapter":4,"pdf_page":117,"book_page":45,"topic_type":"principle","digest":{"en":"Each day runs through the six seasons as the year does: forenoon is spring, midday summer, afternoon or evening prāvṛṭ, the first part of the night the rains, midnight autumn and the pre-dawn hours (about 4 a.m.) hemanta. A footnote says this is given so that one can know at what time of day each dosha accumulates or is aggravated.","hi":"वर्ष की भाँति प्रतिदिन भी छह ऋतुएँ आती हैं: प्रातःकाल वसंत, मध्याह्न ग्रीष्म, अपराह्न या सांझ प्रावृट्, रात्रि का पहला भाग वर्षा, मध्यरात्रि शरद् और प्रत्यूषकाल (लगभग प्रातः 4 बजे) हेमंत। पादटिप्पणी के अनुसार इससे जाना जाता है कि दिन में किस समय कौन-सा दोष संचित या कुपित होता है।"},"heading_raw":"प्रतिदिन में श्रतु विभाग","heading_corrected":"प्रतिदिन में ऋतु विभाग","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":null,"section":"प्रतिदिन में श्रतु विभाग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":117,"book_page":45,"verses":"7","section":"प्रतिदिन में श्रतुविभाग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_008","record_type":"topic","kind":"topic","canonical_name":"Accumulation and aggravation of the doshas","title_hi":"दोषों का संचय और प्रकोप","title_sa":"दोषों का संचय-प्रकोप","names":{"english":["Accumulation and aggravation of the doshas"],"hindi":["दोषों का संचय प्रकोप","दोषों का संचय और प्रकोप"]},"layer":"toc","chapter":4,"pdf_page":118,"book_page":46,"topic_type":"principle","digest":{"en":"Kapha gathered in hemanta is aggravated in spring, vata gathered in summer in prāvṛṭ, and pitta gathered in the rains in autumn; at aggravation they are to be removed, vata by enema, pitta by purgation and kapha by emesis, or many diseases follow. The editor's note sets out a second season scheme used for accumulation and elimination, places elimination in the second month of the aggravating season, and reserves it for strong aggravation, milder states being handled by digestives and fasting.","hi":"हेमंत में संचित कफ वसंत में, ग्रीष्म में संचित वात प्रावृट् में और वर्षा में संचित पित्त शरद् में कुपित होता है; प्रकोप के समय वात को बस्ति से, पित्त को विरेचन से और कफ को वमन से निकालना चाहिए, नहीं तो अनेक रोग होते हैं। विशेष टिप्पणी में संचय-शोधन के लिए दूसरा ऋतु-विभाग दिया है, शोधन प्रकोप वाली ऋतु के दूसरे मास में और केवल अत्यधिक प्रकोप में करने को कहा है; कम प्रकोप में पाचन, लंघन आदि पर्याप्त हैं।"},"heading_raw":"दोषों का संचय प्रकोप","heading_corrected":"दोषों का संचय प्रकोप","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":null,"section":"दोषों का संचय प्रकोप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":118,"book_page":46,"verses":"8","section":"दोषों का संचय प्रकोप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_009","record_type":"topic","kind":"topic","canonical_name":"How aggravated doshas produce disease","title_hi":"प्रकुपित दोषों से रोग उत्पत्ति का क्रम","title_sa":"प्रकुपित दोषों से व्याधिजनन क्रम","names":{"english":["How aggravated doshas produce disease"],"hindi":["प्रकुपित दोषों से व्याधिजनन क्रम","प्रकुपित दोषों से रोग उत्पत्ति का क्रम"]},"layer":"toc","chapter":4,"pdf_page":119,"book_page":47,"topic_type":"principle","digest":{"en":"Aggravated doshas spread singly, in pairs, all three together, or with blood, fifteen patterns in all, lodge in a site where the channels are faulty and cause the diseases of that site (in the abdomen gulma, diarrhoea or weak digestion; in the bladder prameha, dysuria or stone), which then become manifest and differentiated. The best physician knows these six stages and treats early, when it is easiest; health is protected by calming accumulated doshas and removing aggravated ones by emesis and similar means.","hi":"प्रकुपित दोष अकेले, दो-दो, तीनों मिलकर या रक्त के साथ (कुल पंद्रह प्रकार से) फैलते हैं, स्रोतों की विकृति वाले स्थान में ठहरकर वहाँ के रोग (उदर में गुल्म, अतिसार, अग्निमांद्य; बस्ति में प्रमेह, मूत्रकृच्छ्र, अश्मरी) उत्पन्न करते हैं, फिर रोग व्यक्त होकर भेद सहित स्पष्ट होता है। इन छह अवस्थाओं को जानने वाला उत्तम वैद्य है जो आरंभ में ही चिकित्सा करे; संचित दोषों का शमन और कुपित दोषों का वमनादि से शोधन स्वास्थ्य रक्षा का उपाय है।"},"heading_raw":"प्रकुपित दोषों से व्याधिजनन क्रम","heading_corrected":"प्रकुपित दोषों से व्याधिजनन क्रम","heading_level":2,"verses":"9-11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":null,"section":"प्रकुपित दोषों से व्याधिजनन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":119,"book_page":47,"verses":"9-11","section":"प्रकुपित दोषों से व्याधिजनन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_010","record_type":"topic","kind":"topic","canonical_name":"What is wholesome in spring","title_hi":"वसंत ऋतु में हितकर","title_sa":"वसंत ऋतु में हित","names":{"english":["What is wholesome in spring"],"hindi":["बसंत ऋतु में हित","वसंत ऋतु में हितकर"]},"layer":"toc","chapter":4,"pdf_page":120,"book_page":48,"topic_type":"regimen","digest":{"en":"In spring, food and drink that are mostly dry, alkaline (glossed as salty), astringent, bitter and pungent are said to be wholesome; drinking water may come from a well or the village, or be boiled, clean and cooled; nasal therapy and emesis are said to be especially beneficial in this season.","hi":"वसंत ऋतु में प्रायः रूखे, खारे, कसैले, कड़वे और चरपरे भोजन-पान हितकर बताए गए हैं; पीने का जल कुएँ या गाँव का, अथवा उबालकर ठंडा किया हुआ निर्मल जल हो; इस ऋतु में नस्य और वमन भी अत्यंत हितकर कहे गए हैं।"},"heading_raw":"बसंत श्रतु में हित","heading_corrected":"बसंत ऋतु में हित","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":null,"section":"बसंत श्रतु में हित"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":120,"book_page":48,"verses":"12","section":"वसंत श्रतु में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_011","record_type":"topic","kind":"topic","canonical_name":"What is wholesome in summer and the rains (verse 14 adds autumn and hemanta)","title_hi":"ग्रीष्म और वर्षा ऋतु में हितकर (श्लोक 14 में शरद् और हेमंत भी)","title_sa":"ग्रीष्म ऋतु व वर्षा ऋतु में हित","names":{"english":["What is wholesome in summer and the rains (verse 14 adds autumn and hemanta)"],"hindi":["ग्रीष्मर्तु वा वर्षर्तु में हित","ग्रीष्म और वर्षा ऋतु में हितकर (श्लोक 14 में शरद् और हेमंत भी)"]},"layer":"toc","chapter":4,"pdf_page":121,"book_page":49,"topic_type":"diet","digest":{"en":"Summer: food rich in milk and ghee, cold drinks, jaggery and sugarcane, and well water. Rains: mainly bitter and astringent food with a little pungent, milk, sugarcane and their products, and hot water. Verse 14 adds autumn (food with milk, ghee and sugar, bitter and astringent drinks, any water) and hemanta (avoid pungent, bitter and cold; take salty/alkaline, astringent, sour and sweet food with ghee and oil).","hi":"ग्रीष्म: दूध-घी युक्त भोजन, ठंडे पेय, गुड़ और ईख, कुएँ का जल। वर्षा: अधिकतर कड़वा व कसैला, थोड़ा चरपरा भोजन, दूध, ईख और उनसे बने पदार्थ, तथा गरम जल। श्लोक 14 में शरद् (दूध, घी, शक्कर युक्त भोजन, कड़वे-कसैले पेय, सब प्रकार का जल) और हेमंत (चरपरा, कड़वा, ठंडा अहित; खारा, कसैला, खट्टा, मीठा तथा घी-तेल युक्त भोजन हितकर) भी बताए गए हैं।"},"heading_raw":"ग्रीष्मर्तु वा वर्षर्तु में हित","heading_corrected":"ग्रीष्मर्तु वा वर्षर्तु में हित","heading_level":2,"verses":"13-14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":null,"section":"ग्रीष्मर्तु वा वर्षर्तु में हित"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"13-14","section":"ग्रीष्मर्तु व वर्षर्तु में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_012","record_type":"topic","kind":"topic","canonical_name":"What is wholesome in śiśira","title_hi":"शिशिर ऋतु में हितकर","title_sa":"शिशिर ऋतु में हित","names":{"english":["What is wholesome in śiśira"],"hindi":["शिशिर ऋतु में हित","शिशिर ऋतु में हितकर"]},"layer":"toc","chapter":4,"pdf_page":121,"book_page":49,"topic_type":"diet","digest":{"en":"In śiśira, sour, milk-based, astringent, bitter, salty and markedly hot food is said to be especially wholesome, and pond water suits. Having learned the diet of all six seasons, one should give a person food and drink that are wholesome and suited to his nature according to the time and his hunger, which always protects the body.","hi":"शिशिर ऋतु में खट्टे, दूध युक्त, कसैले, कड़वे, नमकीन और अधिक उष्ण पदार्थों का भोजन विशेष हितकर और तालाब का जल उपयुक्त बताया गया है। छहों ऋतुओं का आहार-विधान जानकर समय और भूख देखकर मनुष्य को हितकर व प्रकृति के अनुकूल भोजन-पान देना चाहिए, यही शरीर रक्षा का साधन है।"},"heading_raw":"शिशिर श्रतु में हित","heading_corrected":"शिशिर ऋतु में हित","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":null,"section":"शिशिर श्रतु में हित"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":121,"book_page":49,"verses":"15","section":"शिशिर श्रतु में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_013","record_type":"topic","kind":"topic","canonical_name":"The right time to eat","title_hi":"भोजन का समय","title_sa":"आहारकाल","names":{"english":["The right time to eat"],"hindi":["आहार काल","भोजन का समय"]},"layer":"toc","chapter":4,"pdf_page":122,"book_page":50,"topic_type":"diet","digest":{"en":"The proper time for a meal is when stool and urine have been passed, flatus moves freely, the body feels light, the senses are clear, speech and mind are relaxed, the belly is troubled by hunger and there is a wish to eat; then one should eat according to the rules of the science.","hi":"भोजन का उचित समय वह है जब मल-मूत्र ठीक से निकल चुके हों, अपान वायु छूटती हो, शरीर हल्का हो, इंद्रियाँ प्रसन्न हों, वाणी व मन में शिथिलता हो, पेट भूख से व्याकुल हो और खाने की इच्छा हो; तब शास्त्र-विधि से भोजन करना चाहिए।"},"heading_raw":"आहार काल","heading_corrected":"आहार काल","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":null,"section":"आहार काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"16","section":"आहारकाल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_014","record_type":"topic","kind":"topic","canonical_name":"Order of the meal","title_hi":"भोजन का क्रम","title_sa":"भोजनक्रम","names":{"english":["Order of the meal"],"hindi":["भोजन क्रम","भोजन का क्रम"]},"layer":"toc","chapter":4,"pdf_page":122,"book_page":50,"topic_type":"diet","digest":{"en":"Sitting steadily on a clean, comfortable seat and considering one's constitution and strength, one should eat lukewarm food suited to all seasons, neither too slowly nor too fast, with attention: unctuous and sweet items first, salty and sour items in the middle, and at the end the remaining tastes, which the commentary gives as milk and other liquid food.","hi":"साफ और सुखकर आसन पर स्थिर बैठकर, अपनी प्रकृति व बल को देखकर, थोड़ा गरम और सब ऋतुओं के अनुकूल भोजन न बहुत धीरे न बहुत जल्दी, मन लगाकर करना चाहिए: पहले चिकने व मीठे पदार्थ, बीच में नमकीन व खट्टे, और अंत में शेष रस, जिन्हें टीका दूध आदि द्रव आहार बताती है।"},"heading_raw":"भोजन क्रम","heading_corrected":"भोजन क्रम","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":null,"section":"भोजन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":122,"book_page":50,"verses":"17","section":"भोजनक्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_015","record_type":"topic","kind":"topic","canonical_name":"After-drinks during meals","title_hi":"भोजन के समय अनुपान","title_sa":"भोजन समय में अनुपान","names":{"english":["After-drinks during meals"],"hindi":["भोजन समय में अनुपान","भोजन के समय अनुपान"]},"layer":"toc","chapter":4,"pdf_page":123,"book_page":51,"topic_type":"diet","digest":{"en":"After-drinks matched to the food: sour gruel (kāñjī) with dishes made from pulses, buttermilk with boiled rice, warm water with ghee-rich dishes or when drinking fats, and cold water with dishes made of flour paste; one who keeps to such after-drinks daily is said to stay happy. A footnote derives anupāna as 'the drink that follows', taken after or along with food.","hi":"भोजन के अनुसार अनुपान: दाल से बनी चीजों के साथ कांजी, भात के साथ छाछ, घी आदि से बनी चीजों या स्नेहपान के साथ गरम जल, और पिट्ठी से बने पदार्थों के साथ ठंडा जल; ऐसा अनुपान नित्य लेने वाला सुखी रहता है। पादटिप्पणी में अनुपान की व्युत्पत्ति 'अनुगत पान' बताई गई है, जो भोजन के बाद या साथ-साथ पिया जाता है।"},"heading_raw":"भोजन समय में अनुपान","heading_corrected":"भोजन समय में अनुपान","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":null,"section":"भोजन समय में अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"18","section":"भोजन समय में अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_016","record_type":"topic","kind":"topic","canonical_name":"When to take the after-drink and its effect","title_hi":"अनुपान का समय और उसका फल","title_sa":"अनुपान काल व उसका फल","names":{"english":["When to take the after-drink and its effect"],"hindi":["अनुपान काल व उसका फल","अनुपान का समय और उसका फल"]},"layer":"toc","chapter":4,"pdf_page":123,"book_page":51,"topic_type":"diet","digest":{"en":"Water drunk before a meal is said to make the body thin, in the middle to keep it moderate, and at the end to make it stout (bṛṃhaṇa); so a suitable liquid should be taken with food, since food eaten dry, without an after-drink, causes indigestion and harms the body. A footnote points to chapter 5, verses 43–44, for what to do after eating.","hi":"भोजन से पहले पिया जल शरीर को कृश करता है, बीच में पिया मध्यम रखता है और अंत में पिया बृंहण (हृष्ट-पुष्ट) करता है; इसलिए भोजन के साथ योग्य द्रव लेना चाहिए, क्योंकि बिना अनुपान के सूखा भोजन अजीर्ण उत्पन्न कर शरीर को कष्ट देता है। पादटिप्पणी में भोजन के बाद के कर्तव्य हेतु पंचम परिच्छेद के श्लोक 43-44 देखने को कहा है।"},"heading_raw":"अनुपान काल व उसका फल","heading_corrected":"अनुपान काल व उसका फल","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":null,"section":"अनुपान काल व उसका फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"19","section":"अनुपान काल व उसका फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_017","record_type":"topic","kind":"topic","canonical_name":"Properties of shāli and other rice","title_hi":"शालि आदि धान्यों के गुण","title_sa":"शालि आदि के गुण कथन","names":{"english":["Properties of shāli and other rice"],"hindi":["शालि आदि के गुण कथन","शालि आदि धान्यों के गुण"]},"layer":"toc","chapter":4,"pdf_page":123,"book_page":51,"topic_type":"diet","digest":{"en":"Shāli rice is described as sweet, cooling, light to digest, removing pitta, increasing kapha and promoting urine; vrīhi rice as astringent-sweet, removing pitta and vata, binding the stool and heavy to digest. Just before, the commentary announces that the properties of grains used in meals will now be considered.","hi":"शालि धान मधुर, शीतल, पचने में हल्का, पित्तनाशक, कफवर्धक और मूत्रल बताया गया है; व्रीहि कषाय-मधुर, पित्त-वात नाशक, मल बांधने वाला और पचने में भारी है। इससे ठीक पहले टीका भोजन में उपयोगी धान्यों के गुण-विचार के आरंभ की सूचना देती है।"},"heading_raw":"शालि आदि के गुण कथन","heading_corrected":"शालि आदि के गुण कथन","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":null,"section":"शालि आदि के गुण कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":123,"book_page":51,"verses":"20","section":"शालि आदि के गुण कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_018","record_type":"topic","kind":"topic","canonical_name":"Properties of coarse grains","title_hi":"कुधान्यों के गुण","title_sa":"कुधान्यों के गुण कथन","names":{"english":["Properties of coarse grains"],"hindi":["कुधान्यों के गुण कथन","कुधान्यों के गुण"]},"layer":"toc","chapter":4,"pdf_page":124,"book_page":52,"topic_type":"diet","digest":{"en":"Śyāmāka (sāṃvā) and the other coarse grains are described as hot, very dry, astringent-sweet, very light to digest, removing kapha, producing vata and pitta and always obstructing stool and urine. The verse closes by announcing the good pulses, vegetables and liquids.","hi":"सांवा आदि कुधान्य उष्ण, अति रूक्ष, कषाय-मधुर, पचने में बहुत हल्के, कफनाशक, वात-पित्त उत्पादक और सदा मल-मूत्र का अवरोध करने वाले बताए गए हैं। श्लोक के अंत में अच्छे दाल, शाक और द्रव पदार्थों के गुण कहने की सूचना है।"},"heading_raw":"कुधान्यों के गुण कथन","heading_corrected":"कुधान्यों के गुण कथन","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":null,"section":"कुधान्यों के गुण कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"21","section":"कुधान्यों के गुण कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_019","record_type":"topic","kind":"topic","canonical_name":"Properties of pulses","title_hi":"द्विदल धान्यों (दालों) के गुण","title_sa":"द्विदलधान्य गुण","names":{"english":["Properties of pulses"],"hindi":["द्विदल धान्य गुण","द्विदल धान्यों (दालों) के गुण"]},"layer":"toc","chapter":4,"pdf_page":124,"book_page":52,"topic_type":"diet","digest":{"en":"Pulses as a class (arhar, chickpea, lentil and others) are described as dry, cooling, astringent-sweet, binding and vata-increasing, and being astringent they suit raktapitta. Horse gram is hot, destroys kapha and vata, removes gulma, aṣṭhīlā and enlargement of the liver and spleen, but provokes raktapitta.","hi":"प्रायः सब दालें (अरहर, चना, मसूर आदि) रूक्ष, शीतल, कषाय-मधुर, मल रोकने वाली और वातवर्धक बताई गई हैं; कषाय होने से रक्तपित्त में हितकर हैं। कुलथी उष्ण, कफ-वात नाशक, गुल्म, अष्ठीला, यकृत् व प्लीहा वृद्धि को दूर करने वाली, पर रक्तपित्त उत्पन्न करने वाली है।"},"heading_raw":"द्विदल धान्य गुण","heading_corrected":"द्विदल धान्य गुण","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":null,"section":"द्विदल धान्य गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"22","section":"द्विदलधान्य गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_020","record_type":"topic","kind":"topic","canonical_name":"Properties of black gram and rājamāṣa","title_hi":"उड़द आदि के गुण","title_sa":"माष आदि के गुण","names":{"english":["Properties of black gram and rājamāṣa"],"hindi":["माष आदि के गुण","उड़द आदि के गुण"]},"layer":"toc","chapter":4,"pdf_page":124,"book_page":52,"topic_type":"diet","digest":{"en":"Black gram is described as slimy, cold, very sweet, aphrodisiac and body-building, heavy to digest and kapha-producing; it checks raktapitta, moves stool, urine and wind, and is always best for those with consumption (śoṣa). Rājamāṣa (glossed रमास) is said to produce only vata and kapha.","hi":"उड़द पिच्छिल, शीतल, अति मधुर, वाजीकर, शरीर-वर्धक, पचने में भारी और कफकारक बताए गए हैं; रक्तपित्त को रोकते हैं, मल-मूत्र व वायु को निकालते हैं और क्षय रोगियों के लिए सदा हितकर हैं। राजमाष (रमास) केवल वात और कफ उत्पन्न करने वाले कहे गए हैं।"},"heading_raw":"माष आदि के गुण","heading_corrected":"माष आदि के गुण","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":null,"section":"माष आदि के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":124,"book_page":52,"verses":"23","section":"माष आदि के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_021","record_type":"topic","kind":"topic","canonical_name":"Properties of pigeon pea, green gram and lentil","title_hi":"अरहर आदि के गुण","title_sa":"अरहर आदि के गुण","names":{"english":["Properties of pigeon pea, green gram and lentil"],"hindi":["अरहर आदि के गुण"]},"layer":"toc","chapter":4,"pdf_page":125,"book_page":53,"topic_type":"diet","digest":{"en":"Pigeon pea is said to be most wholesome for kapha and pitta while slightly provoking vata; green gram is similar, removes fever and suits every kind of diarrhoea; the soup (dāl) of these is especially wholesome in fever and diarrhoea; lentil is cooling. Every grain should be used after weighing the person's constitution, region, season and disease.","hi":"अरहर कफ और पित्त के लिए अति हितकर तथा थोड़ी वातप्रकोपक बताई गई है; मूंग भी वैसी ही, ज्वरनाशक और सब प्रकार के अतिसार में हितकर है; इनकी दाल (सूप) ज्वर और अतिसार में विशेष हितकर है; मसूर शीतल है। सब धान्यों का प्रयोग मनुष्य की प्रकृति, देश, काल और रोग को जांचकर करना चाहिए।"},"heading_raw":"अरहर आदि के गुण","heading_corrected":"अरहर आदि के गुण","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":null,"section":"अरहर आदि के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"24","section":"अरहर आदि के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_022","record_type":"topic","kind":"topic","canonical_name":"Properties of sesame, wheat and barley","title_hi":"तिल आदि के गुण","title_sa":"तिल आदि के गुण","names":{"english":["Properties of sesame, wheat and barley"],"hindi":["तिल आदि के गुण"]},"layer":"toc","chapter":4,"pdf_page":125,"book_page":53,"topic_type":"diet","digest":{"en":"Sesame is described as hot, astringent, bitter and sweet (the commentary names astringent and sweet), binding (stopping fluid discharges), kindling digestion and light to digest; applied to boils and wounds it cleanses and heals them. Wheat and barley are like sesame but cold, strengthening and strongly aphrodisiac (the commentary: strength-giving and nourishing when unripe); their merits and faults should be weighed before use.","hi":"तिल उष्ण, कषाय, तिक्त और मधुर (टीका में कषाय और मधुर), द्रव-स्राव को रोकने वाला, अग्निदीपक और पचने में हल्का बताया गया है; फोड़े-घाव पर उनका शोधन और रोपण करता है। गेहूं और जौ तिल के समान पर शीतल, बलकारक और अति वृष्य हैं (टीका: कच्चे हों तो शक्तिवर्धक व पौष्टिक); इनके गुण-दोष विचारकर प्रयोग करना चाहिए।"},"heading_raw":"तिल आदि के गुण","heading_corrected":"तिल आदि के गुण","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":null,"section":"तिल आदि के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"25","section":"तिल आदि के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_023","record_type":"topic","kind":"topic","canonical_name":"Grains to be avoided","title_hi":"त्याज्य धान्य","title_sa":"वर्जनीय धान्य","names":{"english":["Grains to be avoided"],"hindi":["वर्जनीय धान्य","त्याज्य धान्य"]},"layer":"toc","chapter":4,"pdf_page":125,"book_page":53,"topic_type":"diet","digest":{"en":"Grains to be avoided: those badly decayed or shrivelled, very old, burnt, spoiled by insects or blight, grown on poor forest land or out of season, not properly ripened or quite new, unwholesome or unsuited to the person, or grown on cremation ground; the great sages say such grain should always be given up.","hi":"त्याज्य धान्य: जो बहुत सड़ा या सिकुड़ा हो, बहुत पुराना, जला हुआ, कीड़े या रोग से खराब, जंगल की खराब भूमि में या असमय उपजा, ठीक से न पका या बिल्कुल नया, अहितकर या प्रकृति के प्रतिकूल हो, अथवा श्मशान भूमि में उपजा हो; मुनीश्वरों के अनुसार ऐसे धान्य को सदा छोड़ना चाहिए।"},"heading_raw":"वर्जनीय धान्य","heading_corrected":"वर्जनीय धान्य","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":null,"section":"वर्जनीय धान्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":125,"book_page":53,"verses":"26","section":"वर्जनीय धान्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_024","record_type":"topic","kind":"topic","canonical_name":"Undertaking to describe vegetables; root vegetables","title_hi":"शाक वर्णन की प्रतिज्ञा; मूल शाक","title_sa":"शाक वर्णन प्रतिज्ञा (मूल शाक गुण)","names":{"english":["Undertaking to describe vegetables; root vegetables"],"hindi":["शाक वर्णन प्रतिज्ञा","शाक वर्णन की प्रतिज्ञा; मूल शाक"]},"layer":"toc","chapter":4,"pdf_page":126,"book_page":54,"topic_type":"diet","digest":{"en":"Having described grains, the author undertakes to describe vegetables from roots to fruits. The roots (mūla) listed are lotus root, nālī (nāḍī) greens, potato and similar tubers, madhugaṅgā, hastikanda (a Konkan tuber, also called girivāsa, nāgāśraya, kuṣṭhahantā and nāgakanda) and śūkarakanda (vārāhīkanda); a footnote suggests madhugaṅgā should read madhukanda, a kind of āluka.","hi":"धान्यों के बाद आचार्य मूल से फल तक शाकों का वर्णन करने की प्रतिज्ञा करते हैं। मूल शाक में कमल की मूली, नाडी शाक, आलू व उसके समान कंद, मधुगंगा, हस्तिकंद (कोंकण का कंद, पर्याय गिरिवास, नागाश्रय, कुष्ठहंता, नागकंद) और शूकरकंद (वाराहीकंद) गिनाए गए हैं; पादटिप्पणी के अनुसार मधुगंगा के स्थान पर मधुकंद (आलू का भेद) होना चाहिए।"},"heading_raw":"शाक वर्णन प्रतिरा","heading_corrected":"शाक वर्णन प्रतिज्ञा","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":null,"section":"शाक वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"27","section":"शाक वर्णन प्रतिरा / (मूल शाक गुण)"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_025","record_type":"topic","kind":"topic","canonical_name":"मूल शाक गुण","title_hi":"मूल शाक गुण","names":{"hindi":["मूल शाक गुण"]},"layer":"toc","chapter":4,"pdf_page":126,"book_page":54,"heading_raw":"मूल शाक गुण","heading_corrected":"मूल शाक गुण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":null,"section":"मूल शाक गुण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch04_026","record_type":"topic","kind":"topic","canonical_name":"Properties of lotus tuber and similar tubers","title_hi":"शालूक आदि कंदशाकों के गुण","title_sa":"शालूक आदि कंदशाक गुण","names":{"english":["Properties of lotus tuber and similar tubers"],"hindi":["शालूक आदि कंद शाक गुण","शालूक आदि कंदशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":126,"book_page":54,"topic_type":"diet","digest":{"en":"Lotus tuber, kaśeru, the blue water-lily group, the tuber of nālī greens, vidārī and similar tubers are described as heavy to digest, cold, kapha-increasing, good and sweet, suitable in raktapitta, helping to pass stool and urine, and semen-increasing.","hi":"कमलकंद, कशेरु, नीलोत्पल आदि, नाडी शाक का कंद, विदारीकंद आदि कंदशाक पचने में भारी, शीतल, कफवर्धक, अच्छे व मीठे, रक्तपित्त में हितकर, मल-मूत्र निकालने में सहायक और शुक्रवर्धक बताए गए हैं।"},"heading_raw":"शालूक आदि कंद शाक गुण","heading_corrected":"शालूक आदि कंद शाक गुण","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":null,"section":"शालूक आदि कंद शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":126,"book_page":54,"verses":"28","section":"शालूक आदि कंदशाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_027","record_type":"topic","kind":"topic","canonical_name":"Properties of wild potato and other tubers","title_hi":"आरण्यालु आदि कंदशाकों के गुण","title_sa":"आरण्यालु आदि कंदशाक गुण","names":{"english":["Properties of wild potato and other tubers"],"hindi":["अरणयालु आदि कंद शाक गुण","आरण्यालु आदि कंदशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":127,"book_page":55,"topic_type":"diet","digest":{"en":"Wild potato, varāṭikā, muraṭikā, bhūśarkarā (sweet potato), mānakanda, kuṇḍalī, namalikā, sūraṇa, garlic, amlikā, śvetāmlī, musalī, vārāhīkanda, kaṇikā, bhūkarṇī, hastikarṇī and similar tubers are said to be tasty and nourishing, to counter poison and to suit vata disorders. Footnotes give the meanings of kuṇḍalī, amlikā, śvetāmlī, kaṇikā and hastikarṇī.","hi":"जंगली आलू, वराटिका (कमलकंद/कमोदनी), मुरटिका, भूशर्करा (सकरकंद), मानकंद, कुण्डली, नमलिका, सूरण, लहसुन, अम्लिका, श्वेताम्ली, मूसली, वाराहीकंद, कणिक, भूकर्णी, हस्तिकर्णी आदि कंद स्वादिष्ट, पुष्टिकर, विषनाशक और वातरोगों में हितकर बताए गए हैं। पादटिप्पणियों में कुण्डली, अम्लिका, श्वेताम्ली, कणिक और हस्तिकर्णी के अर्थ दिए गए हैं।"},"heading_raw":"अरणयालु आदि कंद शाक गुण","heading_corrected":"अरणयालु आदि कंद शाक गुण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":null,"section":"अरणयालु आदि कंद शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"29","section":"अरणयालु आदि कंदशाक गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_028","record_type":"topic","kind":"topic","canonical_name":"Properties of bamboo shoots and other sprouts","title_hi":"वंशाग्र आदि अंकुर-शाकों के गुण","title_sa":"वंशाग्र आदि अंकुरशाक गुण","names":{"english":["Properties of bamboo shoots and other sprouts"],"hindi":["वंशाग्र आदि अंकुर शाक गुण","वंशाग्र आदि अंकुर-शाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":127,"book_page":55,"topic_type":"diet","digest":{"en":"The tender shoots of bamboo, śatāvarī, guḍūcī, cane, haḍjuḍī (vajrīlatā), śevālī (glossed fine jaṭāmāṃsī), kākanāsā (kaḍuā ṭoṇṭī) and māriṣa are described as cold, kapha-producing, strongly aphrodisiac, heavy, pitta-calming, removing heat of the blood, clearing the bowels and slightly provoking vata.","hi":"बांस, शतावर, गुर्च, बेंत, हडजुडी, शेवाली (सूक्ष्म जटामांसी), काकनासा (कडुआ टोंटी) और मारिष (मरसा) आदि के कोंपल शीतल, कफवर्धक, कामोद्दीपक, पचने में भारी, पित्तशामक, रक्त की गर्मी दूर करने वाले, मल साफ करने वाले और थोड़ा वातप्रकोपक बताए गए हैं।"},"heading_raw":"वंशाग्र आदि अंकुर शाक गुण","heading_corrected":"वंशाग्र आदि अंकुर शाक गुण","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":null,"section":"वंशाग्र आदि अंकुर शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"30","section":"वंशाग्र आदि अंकुरशाकगुण।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_029","record_type":"topic","kind":"topic","canonical_name":"Properties of jīvantī and other greens","title_hi":"जीवंती आदि शाकों के गुण","title_sa":"जीवंती आदि शाकगुण","names":{"english":["Properties of jīvantī and other greens"],"hindi":["जीवंती आदि शाक गुण","जीवंती आदि शाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":127,"book_page":55,"topic_type":"diet","digest":{"en":"Jīvantī, aloe (taruṇī), vidhārā, vandā, mañjikā, kundalatā, cañcu and kundru are described as binding the stool and producing vata; māriṣa, the two kinds of spinach, vahā and jīvantī as provoking kapha; and cillī, bathua and amaranth (chaulāī) as wholesome in pitta. Footnotes explain kundalatā, cañcu and cillī.","hi":"जीवंती, घीकुवार, विधारा, वांदा, मंजिका, कुंदलता, चंचु और कुंदुरु मल बांधने वाले और वातकारक बताए गए हैं; मरसा, दोनों प्रकार के पालक, वहा और जीवंती कफप्रकोपक; तथा चिल्ली, बथुआ और चौलाई पित्त में हितकर हैं। पादटिप्पणियों में कुंदलता, चंचु और चिल्ली के अर्थ दिए गए हैं।"},"heading_raw":"जीवंती आदि शाक गुण","heading_corrected":"जीवंती आदि शाक गुण","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":null,"section":"जीवंती आदि शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":127,"book_page":55,"verses":"31","section":"जीवंती आदि शाकुगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_030","record_type":"topic","kind":"topic","canonical_name":"Properties of śārṅgeṣṭā and other bitter greens","title_hi":"शार्ङ्गेष्टा आदि शाकों के गुण","title_sa":"शार्ङ्गेष्टादि शाकगुण","names":{"english":["Properties of śārṅgeṣṭā and other bitter greens"],"hindi":["शाडेंर्ष्टादि शाक गुण","शार्ङ्गेष्टा आदि शाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":128,"book_page":56,"topic_type":"diet","digest":{"en":"Śārṅgeṣṭā (baḍī karañj), paṭola, jalakācarī, makoy, mālkāṅgnī, maṇḍūkī (brāhmī), saptalā (a kind of thūhar), dravaṇikā, guḍūcī, putriṇī (vandā), neem, chirāyatā, jhārasī and white punarnavā are said to remove pitta and kapha, subdue worms and root out skin diseases.","hi":"शार्ङ्गेष्टा (बड़ी करंज), परवल, जलकाचरी, मकोय, मालकांगनी, ब्राह्मी, सातला (थूहर का भेद), द्रवणिका, गुडूची, पुत्रिणी (वांदा), नीम, चिरायता, झारसी और सफेद पुनर्नवा पित्त-कफ नाशक, कृमिनाशक और चर्मरोग दूर करने वाले बताए गए हैं।"},"heading_raw":"शाडंेर्ष्टादि शाक गुण","heading_corrected":"शाडेंर्ष्टादि शाक गुण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":null,"section":"शाडंेर्ष्टादि शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"32","section":"शाडंेर्ष्टादि शाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_031","record_type":"topic","kind":"topic","canonical_name":"Properties of guhyākṣī and other leaf vegetables","title_hi":"गुह्याक्षी आदि पत्रशाकों के गुण","title_sa":"गुह्याक्षी आदि पत्रशाक गुण","names":{"english":["Properties of guhyākṣī and other leaf vegetables"],"hindi":["गुह्याक्षी आदि पत्र शाक गुण","गुह्याक्षी आदि पत्रशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":128,"book_page":56,"topic_type":"diet","digest":{"en":"Leaf vegetables of guhyākṣī, safflower, the śāka tree, lavaṇī, rāī, ajamoda, white mustard, tamarind and mango leaves, śyāmatamāla, kulāhala, gaṇḍīra, kandūrī, drumstick, cumin, fennel, dill, surasā, coriander, phaṇī (maruvaka), sarja, kaṭerī and chirchirā are said to remove kapha, to be hot and to suit vata disorders. Footnotes explain kulāhala, gaṇḍīra and phaṇī.","hi":"गुह्याक्षी, कुसुम्भ, शाक वृक्ष, लवणी, राई, अजमोद, सफेद सरसों, इमली व आम के पत्ते, श्यामतमाल, कुलाहल, गण्डीर, कंदूरी, सहजन, जीरा, सौंफ, सोया, सुरसा, धनिया, फणी (मरुआ), राल, कटेरी और चिरचिटा के पत्र-शाक कफनाशक, उष्ण और वातरोग में हितकर बताए गए हैं। पादटिप्पणियों में कुलाहल, गण्डीर और फणी के अर्थ हैं।"},"heading_raw":"गुह्या़ी आदि पत्र शाक गुण","heading_corrected":"गुह्याक्षी आदि पत्र शाक गुण","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":null,"section":"गुह्या़ी आदि पत्र शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"33","section":"गुह्या़ी आदि पत्र शाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_032","record_type":"topic","kind":"topic","canonical_name":"Properties of bandhūka and other leaf vegetables","title_hi":"बंधूक आदि पत्रशाकों के गुण","title_sa":"बंधूक आदि पत्रशाकों के गुण","names":{"english":["Properties of bandhūka and other leaf vegetables"],"hindi":["बन्धूक आदि पत्र शाकों के गुण","बंधूक आदि पत्रशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":128,"book_page":56,"topic_type":"diet","digest":{"en":"Leaves of bandhūka (dupahariyā), bhṛgu, wild turmeric, soapnut, dalitā, yellow devadālī, mūṣākarṇī, pigeon pea, kacūra, the kusum tree, taralī (a thorny tree), vaṃśinī, matsyākṣī, chickpea and the like are said to remove pitta, increase kapha, give strength and suit those suffering from blood disorders. A footnote records a variant reading of the second line.","hi":"दुपहरिया, भृगु, वनहल्दी, रीठा, दलिता, पीत देवदाली, मूषाकर्णी, अरहर, कचूर, कुसुम वृक्ष, तरली (कांटेदार वृक्ष), वंशिनी, मत्स्याक्षी, चना आदि के पत्ते पित्तनाशक, कफवर्धक, बलदायक और रक्तरोग पीड़ितों के लिए हितकर बताए गए हैं। पादटिप्पणी में दूसरी पंक्ति का पाठांतर दिया है।"},"heading_raw":"बन्धूक आदि पत्र शाकों के गुण","heading_corrected":"बन्धूक आदि पत्र शाकों के गुण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":null,"section":"बन्धूक आदि पत्र शाकों के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":128,"book_page":56,"verses":"34","section":"बंधूक आदि पत्राशाकों के गुण।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_033","record_type":"topic","kind":"topic","canonical_name":"Properties of drumstick and other flower vegetables","title_hi":"शिग्रु आदि पुष्पशाकों के गुण","title_sa":"शिग्रु आदि पुष्पशाकों के गुण","names":{"english":["Properties of drumstick and other flower vegetables"],"hindi":["शिग्रु आदि पुष्प शाकों के गुण","शिग्रु आदि पुष्पशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":129,"book_page":57,"topic_type":"diet","digest":{"en":"Flowers of drumstick, golden shower, lisoḍā, silk-cotton, śamī (chhauṅkarā), lotus, tamarind, kanyā (glossed large cardamom or vārāhīkanda), agastya, sunn hemp, varuṇa and neem are said to increase vata and kapha, calm pitta and blood, and expel worms from the belly.","hi":"सहजन, अमलतास, लिसोड़ा, सेमल, छौंकरा, कमल, इमली, कन्या (बड़ी इलायची या वाराहीकंद), अगस्त्य, सन, वरना और नीम आदि के फूल वात-कफ वर्धक, पित्त-रक्त शामक और पेट के कृमियों को गिराने वाले बताए गए हैं।"},"heading_raw":"शिग्रु आदि पुष्प शाकों के गुण","heading_corrected":"शिग्रु आदि पुष्प शाकों के गुण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":null,"section":"शिग्रु आदि पुष्प शाकों के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"35","section":"शिग्रुआदि पुष्प शाकों के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_034","record_type":"topic","kind":"topic","canonical_name":"Properties of the five lavaṇī plants","title_hi":"पाँच लवणी वृक्षों के गुण","title_sa":"पंचलवणी गण का गुण","names":{"english":["Properties of the five lavaṇī plants"],"hindi":["पंच लवण गण का गुण","पाँच लवणी वृक्षों के गुण"]},"layer":"toc","chapter":4,"pdf_page":129,"book_page":57,"topic_type":"diet","digest":{"en":"Five 'lavaṇī' plants growing on the seashore, glossed as silk-cotton, lentil, kachnār, pomegranate and kaṭāī, are said to remove vata, produce kapha, pitta and blood, cause wasting (śoṣa), digest with difficulty, break up urinary stones and be especially wholesome in urinary disorders. The heading says पंचलवण (five salts) but the text describes plants.","hi":"समुद्र तट पर रहने वाले पाँच 'लवणी' वृक्ष—सेमल, मसूर, कचनार, अनार और कटाई—वातनाशक, कफ, पित्त व रक्त उत्पादक, शोषकारक, कठिनता से पचने वाले, पथरी आदि को तोड़ने वाले और मूत्र-दोषों में विशेष हितकर बताए गए हैं। शीर्षक में पंचलवण लिखा है पर वर्णन वृक्षों का है।"},"heading_raw":"पंच लवण गण का गुण","heading_corrected":"पंच लवण गण का गुण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":null,"section":"पंच लवण गण का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"36","section":"पंचलवण गण का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_035","record_type":"topic","kind":"topic","canonical_name":"Properties of the five bṛhatīs; brinjal","title_hi":"पंचबृहती गण के गुण; बैंगन","title_sa":"पंचबृहती गण का गुण","names":{"english":["Properties of the five bṛhatīs; brinjal"],"hindi":["पंच बृहती गण का गुण","पंचबृहती गण के गुण; बैंगन"]},"layer":"toc","chapter":4,"pdf_page":129,"book_page":57,"topic_type":"diet","digest":{"en":"The five bṛhatīs—kaṇṭakārī (kaṭeharī), mañjiṣṭhā, adhomāninī, bṛhatī (baḍī kaṭelī) and white arka—are said to suit kapha disorders, remove kuṣṭha, destroy worms, counter poison and always suit fever. Brinjal (vārtāka; the commentary: baḍī kaṭelī or bãigan) is said to cause worms and kapha and to be tasty and strongly aphrodisiac. A footnote says adhomāninī is hardly found; read as māninī it would mean phūla priyaṅgu.","hi":"कटेरी, मजीठ, अधोमानिनी, बड़ी कटेली और सफेद आक—ये पाँच बृहती कफरोगों में हितकर, कुष्ठनाशक, कृमिनाशक, विषहर और ज्वर में सदा पथ्य बताई गई हैं। वार्ताक (टीका: बड़ी कटेली अथवा बैंगन) कृमि और कफ उत्पन्न करने वाला, स्वादिष्ट और अति वृष्य है। पादटिप्पणी के अनुसार अधोमानिनी का अर्थ प्रायः नहीं मिलता; केवल मानिनी हो तो फूल प्रियंगु अर्थ होता है।"},"heading_raw":"पंच बृहती गण का गुण","heading_corrected":"पंच बृहती गण का गुण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":null,"section":"पंच बृहती गण का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":129,"book_page":57,"verses":"37","section":"पंचबृहती गण का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_036","record_type":"topic","kind":"topic","canonical_name":"Properties of the five vines","title_hi":"पंचवल्ली के गुण","title_sa":"पंचवल्ली गुण","names":{"english":["Properties of the five vines"],"hindi":["पंच वल्ली गुण","पंचवल्ली के गुण"]},"layer":"toc","chapter":4,"pdf_page":130,"book_page":58,"topic_type":"diet","digest":{"en":"The five vines—bitter kundru, bitter bottle gourd, mārjārapādī, (bitter) paṭola and bitter gourd—are said to remove pitta and kapha, destroy worms, suit kuṣṭha, relieve cough, breathlessness, poisoning and fever and always suit the blood, purifying it; the verse also calls them vata-increasing.","hi":"कड़वी कुंदुरी, कड़वी तुम्बी, मार्जारपादी, (कड़वा) परवल और करेला—ये पाँच वल्ली पित्त-कफ नाशक, कृमिनाशक, कुष्ठ में हितकर, कास, श्वास, विष और ज्वर को शांत करने वाली और रक्त में सदा पथ्य (रक्तशोधक) बताई गई हैं; श्लोक इन्हें वातकारक भी कहता है।"},"heading_raw":"पंच वल्ली गुण","heading_corrected":"पंच वल्ली गुण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":null,"section":"पंच वल्ली गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"38","section":"पंचवल्ली गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_037","record_type":"topic","kind":"topic","canonical_name":"Properties of fruit vegetables from gṛdhrā and other trees","title_hi":"गृध्रा आदि वृक्षों के फलशाकों के गुण","title_sa":"गृध्रादिवृक्षज फलशाक गुण","names":{"english":["Properties of fruit vegetables from gṛdhrā and other trees"],"hindi":["गृध्रादि वृक्षज फल शाक गुण","गृध्रा आदि वृक्षों के फलशाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":130,"book_page":58,"topic_type":"diet","digest":{"en":"Fruits of gṛdhrā (kākādanī), pāṭala (āśudhāna), pāṭalī (pāḍal), netra, karkoṭī (kakoḍā), musalī, varuṇa, piṇḍītaka (madana) and ārevata (amaltās) are described as dry, sweet and cold, removing pitta and kapha, heavy to digest, quickly increasing vata and quickly countering poison.","hi":"काकादनी, आशुधान, पाडल, नेत्र वृक्ष, ककोड़ा, मूसली, वरना, पिण्डीतक (मदन) और अमलतास के फल रूक्ष, मधुर, शीतल, पित्त-कफ नाशक, पचने में भारी, शीघ्र वातवर्धक और शीघ्र विषनाशक बताए गए हैं।"},"heading_raw":"गृध्रादि वृ़ाज फल शाक गुण","heading_corrected":"गृध्रादि वृक्षज फल शाक गुण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":null,"section":"गृध्रादि वृ़ाज फल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"39","section":"गृधादिवृ़ाज फलशाक गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_038","record_type":"topic","kind":"topic","canonical_name":"Properties of pīlu, ginger, garlic and other pungent vegetables","title_hi":"पीलू आदि शाकों के गुण","title_sa":"पीलू आदि मूलशाक गुण","names":{"english":["Properties of pīlu, ginger, garlic and other pungent vegetables"],"hindi":["पीलु आदि मूल शाक गुण","पीलू आदि शाकों के गुण"]},"layer":"toc","chapter":4,"pdf_page":130,"book_page":58,"topic_type":"diet","digest":{"en":"Pīlu, fresh ginger, drumstick root, garlic, onion, black pepper, cardamom, long-pepper root, kulahala and karīra are described as hot and sharp, especially removing kapha and vata, kindling digestion, and always provoking blood disorders.","hi":"पीलू, अदरक, सहजन की जड़, लहसुन, प्याज, काली मिर्च, इलायची, पीपलामूल, कुलहल और करील उष्ण और तीक्ष्ण, विशेषकर कफ और वात को दूर करने वाले, अग्निदीपक और सदा रक्तविकार करने वाले बताए गए हैं।"},"heading_raw":"पीलु आदि मूल शाक गुण","heading_corrected":"पीलु आदि मूल शाक गुण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":null,"section":"पीलु आदि मूल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":130,"book_page":58,"verses":"40","section":"पीलू आदि मूलशाक गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_039","record_type":"topic","kind":"topic","canonical_name":"Properties of gourds and other creeper fruits (heading misplaced)","title_hi":"लताफलों के गुण (शीर्षक भूल से दोहराया गया)","title_sa":"आम्रादि अम्लफल शाकगुण","names":{"english":["Properties of gourds and other creeper fruits (heading misplaced)"],"hindi":["आम्र आदि अम्लफल शाक गुण","लताफलों के गुण (शीर्षक भूल से दोहराया गया)"]},"layer":"toc","chapter":4,"pdf_page":131,"book_page":59,"topic_type":"diet","digest":{"en":"Fruits of creepers—yellow pumpkin, cucumber, ash gourd, ridge gourd, bottle gourd, kundru and the like—are described as tasty and nourishing, kapha-increasing and cold, very wholesome in pitta and blood disorders, slightly vata-producing, clearing the bowels, wholesome and aphrodisiac.","hi":"लताओं के फल—काशीफल (पीला कद्दू), खीरा, पेठा (सफेद कद्दू), तुरई, लौकी, कुंदरू आदि—स्वादिष्ट, पुष्टिकर, कफवर्धक, शीतल, पित्त और रक्तज रोगों में अत्यंत हितकर, थोड़ा वातकारक, मल साफ करने वाले, हितकर और कामोद्दीपक बताए गए हैं।"},"heading_raw":"आम्र आदि अम्लफल शाक गुण","heading_corrected":"आम्र आदि अम्लफल शाक गुण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":null,"section":"आम्र आदि अम्लफल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"41","section":"आम्रादि अम्लफल शाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_040","record_type":"topic","kind":"topic","canonical_name":"Properties of mango and other sour fruits","title_hi":"आम आदि खट्टे फलों के गुण","title_sa":"आम्रादि अम्लफल शाकगुण","names":{"english":["Properties of mango and other sour fruits"],"hindi":["आम्र आदि अम्लफल शाक गुण","आम आदि खट्टे फलों के गुण"]},"layer":"toc","chapter":4,"pdf_page":131,"book_page":59,"topic_type":"diet","digest":{"en":"Mango, āmrātaka (ambāḍā), citron, lakuca (baḍhar), old tamarind, pomegranate, the small, large and bush jujubes, cavya, phalsa, emblic, chironji, karavandī, cane, jīva, āmraka, sour cucumber, kuśāmra, kacariyā, wood apple, the two kinds of orange, lemon, carambola and other very sour fruits are said to pacify vata, provoke blood, produce pitta and kapha, be heavy to digest and unctuous, cause salivation, cleanse impurities inside and outside, and be sharp. Footnotes discuss kuśāmra (perhaps small mango or pomelo) and kacariyā (gorakṣakarkaṭī).","hi":"आम, अम्बाडा, बिजौरा, बड़हर, पुरानी इमली, अनार, छोटे-बड़े व झाड़ी बेर, चव्य, फालसा, आंवला, चिरौंजी, करवंदी, बेंत, जीव, आम्रक, खट्टी ककड़ी, कुशाम्र, कचरिया, कैथ, दोनों नारंगी, नींबू, कमरख आदि अत्यंत खट्टे फल वातशामक, रक्तप्रकोपक, पित्त-कफ उत्पादक, पाक में भारी, स्निग्ध, लार बढ़ाने वाले, भीतर-बाहर के मल का शोधन करने वाले और तीक्ष्ण बताए गए हैं। पादटिप्पणियों में कुशाम्र (छोटा आम या चकोतरा) और कचरिया (गोरक्षकर्कटी) पर चर्चा है।"},"heading_raw":"आम्र आदि अम्लफल शाक गुण","heading_corrected":"आम्र आदि अम्लफल शाक गुण","heading_level":2,"verses":"42-43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":null,"section":"आम्र आदि अम्लफल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":131,"book_page":59,"verses":"42-43","section":"आम्रादि अम्लफल शाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_041","record_type":"topic","kind":"topic","canonical_name":"Properties of bael and other binding fruits","title_hi":"बेल आदि फलों के गुण","title_sa":"बिल्वादि फल शाक गुण","names":{"english":["Properties of bael and other binding fruits"],"hindi":["बिल्वादि फल शाक गुण","बेल आदि फलों के गुण"]},"layer":"toc","chapter":4,"pdf_page":132,"book_page":60,"topic_type":"diet","digest":{"en":"Fruits of bael, aśmantaka (glossed pāṣāṇabheda), mountain bael, karabī (glossed ajwain), gaṅgeran, the milky trees (banyan, cluster fig, pākhar, phāras and pīpal), jāmun, toraṇa, tendū, maulsirī, khirnī, sandalwood, kaṭelī, marking nut, phalsa and tulasī(?) are said to bind the stool strongly, to be cold and to be wholesome in pitta and kapha disorders.","hi":"बेल, अश्मंतक (पाषाणभेद), पहाड़ी बेल, करबी (अजवायन), गंगेरन, क्षीरी वृक्ष (बड़, गूलर, पाखर, फारस, पीपल), जामुन, तोरण, तेंदू, मौलसिरी, खिरनी, चंदन, कटेली, भिलावा, फालसा, तुलसी(?) आदि के फल अत्यंत मलरोधक, शीतल और पित्त-कफजन्य रोगों में हितकर बताए गए हैं।"},"heading_raw":"बिल्वादि फल शाक गुण","heading_corrected":"बिल्वादि फल शाक गुण","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":null,"section":"बिल्वादि फल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"44","section":"बिल्वादि फ ल शाक गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_042","record_type":"topic","kind":"topic","canonical_name":"Properties of grapes and other heavy fruits","title_hi":"द्राक्षा आदि वृक्षों के फलों के गुण","title_sa":"द्राक्षादि वृक्ष फल शाक गुण","names":{"english":["Properties of grapes and other heavy fruits"],"hindi":["द्राक्षदि वृक्ष फल शाक गुण","द्राक्षा आदि वृक्षों के फलों के गुण"]},"layer":"toc","chapter":4,"pdf_page":132,"book_page":60,"topic_type":"diet","digest":{"en":"Fruits of grapes, banana (moca), mahua, gambhārī (kumbher), dates (named in the verse), water chestnut, coconut, jackfruit, hintāla and palmyra are said to be heavy to digest, to produce semen and to increase kapha greatly; the palmyra (tāla) fruit quickly produces pitta.","hi":"अंगूर, केला, महुआ, गंभारी (कुम्भेर), खजूर (श्लोक में), सिंघाड़ा, नारियल, कटहल, हिंताल और ताड़ के फल पचने में भारी, शुक्रवर्धक और अत्यंत कफवर्धक बताए गए हैं; ताड़ का फल शीघ्र पित्त उत्पन्न करता है।"},"heading_raw":"द्रा़ादि वृ़ा फल शाक गुण","heading_corrected":"द्राक्षदि वृक्ष फल शाक गुण","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":null,"section":"द्रा़ादि वृ़ा फल शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"45","section":"द्ऱादि वृ़ा फल शाक गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_043","record_type":"topic","kind":"topic","canonical_name":"Properties of palm crowns and similar vegetables; dry seeds","title_hi":"ताड़ आदि के शाकों के गुण; शुष्क बीज","title_sa":"तालादि शाकगुण","names":{"english":["Properties of palm crowns and similar vegetables; dry seeds"],"hindi":["तालादि शाक गुण","ताड़ आदि के शाकों के गुण; शुष्क बीज"]},"layer":"toc","chapter":4,"pdf_page":132,"book_page":60,"topic_type":"diet","digest":{"en":"The crown (mastaka) of palmyra, ketakī, coconut and similar trees, sthūṇīka, sesame paste (tila-kalka) and piṇyāka vegetables (glossed mālkāṅgnī and the like) are said to remove kapha; the dry seeds of these trees also remove kapha, are dry, strongly produce vata (commentary) and always dry up the body's fluid discharges.","hi":"ताड़, केतकी (केवड़ा), नारियल आदि वृक्षों का मस्तक (ऊपरी भाग), स्थूणीक, तिल का कल्क और पिण्याक शाक (टीका: मालकांगनी आदि) कफनाशक बताए गए हैं; इन वृक्षों के सूखे बीज भी कफनाशक, रूक्ष, अत्यंत वातकारक (टीका) और शरीर के द्रवस्राव को सुखाने वाले हैं।"},"heading_raw":"तालादि शाक गुण","heading_corrected":"तालादि शाक गुण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":null,"section":"तालादि शाक गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":132,"book_page":60,"verses":"46","section":"तालादि शाकगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_044","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the vegetable section","title_hi":"उपसंहार","title_sa":"उपसंहार","names":{"english":["Conclusion of the vegetable section"],"hindi":["उपसंहार"]},"layer":"toc","chapter":4,"pdf_page":133,"book_page":61,"topic_type":"other","digest":{"en":"The vegetables known in the world have been described with their properties; next, in brief, the liquids will be described, beginning with water, because water is the external life-breath of living beings and the main cause of milk and other liquids, and so foremost among them. A footnote quotes another work calling water life-giving, satisfying and good for the heart.","hi":"लोक-प्रसिद्ध शाकों का उनके गुणों सहित वर्णन हो चुका; आगे संक्षेप में द्रव पदार्थों का वर्णन होगा, जिसमें पहले जल, क्योंकि जल प्राणियों का बाह्य प्राण है और दूध आदि अन्य द्रवों की उत्पत्ति का प्रधान कारण है, इसलिए सब द्रवों में प्रधान है। पादटिप्पणी में ग्रंथांतर से जल को जीवन, तर्पण और हृद्य कहा गया है।"},"heading_raw":"उपसंहार","heading_corrected":"उपसंहार","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":null,"section":"उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":"47","section":"उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch04_045","record_type":"topic","kind":"topic","canonical_name":"Closing benediction of chapter four","title_hi":"अंत्य मंगल","title_sa":"अंत्यमंगल","names":{"english":["Closing benediction of chapter four"],"hindi":["अंतिम मंगल","अंत्य मंगल"]},"layer":"toc","chapter":4,"pdf_page":133,"book_page":61,"topic_type":"invocation","digest":{"en":"The closing verse likens this work to a drop from the great ocean of scripture that issued from the Jina's mouth, with waves of all substances and principles and two shining shores, the means for this world and the next; it is the one benefactor of the world, which the commentary says is why it is called Kalyāṇakāraka. The colophon names the chapter धान्यादिगुणागुणविचार, the fourth chapter, within the section on protecting health (स्वास्थ्यरक्षणाधिकार).","hi":"अंतिम श्लोक में यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूंद के समान बताया गया है, जिसमें सब द्रव्य-तत्व रूपी तरंगें और इहलोक-परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत् का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है। पुष्पिका में इसे स्वास्थ्यरक्षणाधिकार का धान्यादिगुणागुणविचार नामक चौथा परिच्छेद कहा गया है।"},"heading_raw":"अंतिम मंगल","heading_corrected":"अंतिम मंगल","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":null,"section":"अंतिम मंगल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":133,"book_page":61,"verses":"48","section":"अंत्यमंगल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_001","record_type":"topic","kind":"topic","canonical_name":"Start of chapter five: the section on liquid substances","title_hi":"पंचम परिच्छेद का आरंभ: द्रवद्रव्य अधिकार","title_sa":"अथ पंचमः परिच्छेदः / द्रवद्रव्याधिकार","names":{"english":["Start of chapter five: the section on liquid substances"],"hindi":["द्रवद्रव्याधिकार","पंचम परिच्छेद का आरंभ: द्रवद्रव्य अधिकार"]},"layer":"toc","chapter":5,"pdf_page":134,"book_page":62,"topic_type":"other","digest":{"en":"Chapter five opens with the subtitle 'section on liquid substances' (dravadravyādhikāra); its running head names the chapter अन्नपानविधि, the rules of food and drink.","hi":"पंचम परिच्छेद 'द्रवद्रव्याधिकार' उपशीर्षक से आरंभ होता है; पृष्ठ-शीर्ष में इसका नाम अन्नपानविधि है।"},"heading_raw":"द्रवद्रव्याधिकार","heading_corrected":"द्रवद्रव्याधिकार","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"द्रवद्रव्याधिकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_002","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":5,"pdf_page":134,"book_page":62,"topic_type":"invocation","digest":{"en":"Bowing to the Arhat, lord of Jinas and sages, skilled in explaining substances, endowed with the eye of pure omniscience and the three eyes of right faith, knowledge and conduct, the author undertakes to describe the kinds of water according to the earth, water, air, fire and space qualities of the land where it arises.","hi":"जिन और मुनियों के स्वामी, द्रव्य स्वरूप के निरूपण में कुशल, केवलज्ञान रूपी नेत्र और सम्यग्दर्शन-ज्ञान-चारित्र रूपी तीन नेत्रों से युक्त अर्हत्परमेष्ठी को नमस्कार कर आचार्य भूमि के पृथ्वी, जल, वायु, अग्नि, आकाश गुणों के अनुसार उसमें उत्पन्न जल के भेद कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"1","section":"मंगलाचरण।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_003","record_type":"topic","kind":"topic","canonical_name":"How tastes become manifest","title_hi":"रसों की व्यक्तता कैसे होती है","title_sa":"रसों की व्यक्तता कैसे हो?","names":{"english":["How tastes become manifest"],"hindi":["रसों की व्यक्तता कैसे हो ?","रसों की व्यक्तता कैसे होती है"]},"layer":"toc","chapter":5,"pdf_page":134,"book_page":62,"topic_type":"principle","digest":{"en":"The five elements are said to cause the manifestation of tastes in every substance; where water predominates in their mixture the substance becomes liquid. Since all five interpenetrate in water, the taste that appears is the one belonging to the element present in the largest share; likewise every substance shows its own qualities according to which elements are primary and which secondary.","hi":"पाँचों महाभूत हर पदार्थ में रसों की व्यक्ति के कारण बताए गए हैं; उनके मिश्रण में जल का अंश अधिक हो तो पदार्थ द्रव बनता है। जल में पाँचों भूत एक साथ रहते हैं, फिर भी जिस भूत का अंश अधिक हो उसी के अनुकूल रस व्यक्त होता है; इसी प्रकार सब पदार्थों में गौण-मुख्य भेद से अपने-अपने गुण प्रकट होते हैं।"},"heading_raw":"रसों की व्यक्रता कैसे हो ?","heading_corrected":"रसों की व्यक्तता कैसे हो ?","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"रसों की व्यक्रता कैसे हो ?"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"2","section":"रसों की व्यक्रता कैसे हो ?"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_004","record_type":"topic","kind":"topic","canonical_name":"अथ जलवर्ग:","title_hi":"अथ जलवर्ग:","names":{"hindi":["अथ जलवर्ग:"]},"layer":"toc","chapter":5,"pdf_page":134,"book_page":62,"heading_raw":"अथ जलवर्ग:","heading_corrected":"अथ जलवर्ग:","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"अथ जलवर्ग:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch05_005","record_type":"topic","kind":"topic","canonical_name":"The section on water; earth-dominated land and its water","title_hi":"जलवर्ग; पृथ्वीगुण प्रधान भूमि और उसका जल","title_sa":"अथ जलवर्गः / पृथ्वीगुण बाहुल्य भूमि का लक्षण व वहाँ का जलस्वरूप","names":{"english":["The section on water; earth-dominated land and its water"],"hindi":["पृथवी गुण बाहुल्य भूमिका लक्षण व वहाँ का जल स्वरूप","जलवर्ग; पृथ्वीगुण प्रधान भूमि और उसका जल"]},"layer":"toc","chapter":5,"pdf_page":134,"book_page":62,"topic_type":"diet","digest":{"en":"The section on water begins. Land dominated by the earth quality is very hard and heavy, black or dark, full of stones, big grasses and trees and coarse crops; its water is sour and salty, since everything takes on the nature of its land.","hi":"जलवर्ग का आरंभ। पृथ्वीगुण प्रधान भूमि बहुत कठोर, भारी, काली या श्याम, पत्थरों, बड़े तृण-वृक्षों और स्थूल फसलों वाली होती है; वहाँ का जल खट्टा और खारा होता है, क्योंकि भूमि के गुण के अनुसार ही सब पदार्थ होते हैं।"},"heading_raw":"पृथवी गुण बाहुल्य भूमिका ल़ाण व वहाँ का जल स्वरूप","heading_corrected":"पृथवी गुण बाहुल्य भूमिका लक्षण व वहाँ का जल स्वरूप","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":null,"section":"पृथवी गुण बाहुल्य भूमिका ल़ाण व वहाँ का जल स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":134,"book_page":62,"verses":"3","section":"अथ जलवर्ग: / पृथवीगुण बाहुल्य भूमिका ल़ाण व वहाँ का जलस्वरूप।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_006","record_type":"topic","kind":"topic","canonical_name":"Water-dominated land and its water","title_hi":"जलगुण प्रधान भूमि और उसका जल","title_sa":"जलगुणाधिक्य भूमि एवं वहाँ का जलस्वरूप","names":{"english":["Water-dominated land and its water"],"hindi":["जल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","जलगुण प्रधान भूमि और उसका जल"]},"layer":"toc","chapter":5,"pdf_page":135,"book_page":63,"topic_type":"diet","digest":{"en":"Land dominated by the water quality is cool and white, with soft grasses and trees and unctuous, juicy crops; its water is white, clear, sweet, tasty and pleasing.","hi":"जलगुण प्रधान भूमि शीतल, सफेद, कोमल तृण-वृक्षों और स्निग्ध, रसीली फसलों वाली होती है; वहाँ का जल सफेद, स्वच्छ, मधुर, स्वादिष्ट और मनोज्ञ होता है।"},"heading_raw":"जल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_corrected":"जल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":null,"section":"जल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"4","section":"जलगुणाधिक्य भूमि एवं वहाँ का जलस्वरूप।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_007","record_type":"topic","kind":"topic","canonical_name":"Air-dominated land and its water","title_hi":"वायुगुण प्रधान भूमि और उसका जल","title_sa":"वाताधिक्य भूमि एवं वहाँ का जलस्वरूप","names":{"english":["Air-dominated land and its water"],"hindi":["वाताधिक्य भूमि एवं वहाँ का जल स्वरूप","वायुगुण प्रधान भूमि और उसका जल"]},"layer":"toc","chapter":5,"pdf_page":135,"book_page":63,"topic_type":"diet","digest":{"en":"Land dominated by the air quality is hard, uneven and dry, brown or dove-grey, with mostly tasteless grasses, poor crops and hollow trees; its water is pungent (the commentary writes कडुवा) and astringent, and smoke-coloured.","hi":"वायुगुण प्रधान भूमि कठोर, ऊँची-नीची, रूक्ष, भूरी या कबूतरी रंग की, प्रायः रसहीन तृणों, खराब फसलों और कोटरों वाले वृक्षों से युक्त होती है; वहाँ का जल कटु (टीका: कडुवा), कसैला और धुएँ जैसे रंग का होता है।"},"heading_raw":"वाताधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_corrected":"वाताधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":null,"section":"वाताधिक्य भूमि एवं वहाँ का जल स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"5","section":"वाताधिक्य भूमि एवं वहाँ का जलस्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_008","record_type":"topic","kind":"topic","canonical_name":"Fire-dominated land and its water","title_hi":"अग्निगुण प्रधान भूमि और उसका जल","title_sa":"अग्निगुणाधिक्य भूमि एवं वहाँ का जलस्वरूप","names":{"english":["Fire-dominated land and its water"],"hindi":["अग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","अग्निगुण प्रधान भूमि और उसका जल"]},"layer":"toc","chapter":5,"pdf_page":135,"book_page":63,"topic_type":"diet","digest":{"en":"Land dominated by the fire quality shows many fine colours and hot minerals, clean grasses and crops and few pale sprouts; its water is pungent and bitter, bright yet dusky grey in colour.","hi":"अग्निगुण प्रधान भूमि अनेक श्रेष्ठ रंगों और उष्ण धातुओं से युक्त, निर्मल तृण-फसलों और थोड़े सफेद अंकुरों वाली होती है; वहाँ का जल चरपरा और कड़वा, भासुर और धूसर रंग का होता है।"},"heading_raw":"अग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_corrected":"अग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":null,"section":"अग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"6","section":"अग्निगुणाधिक्यभूमि एवं वहाँ का जलस्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_009","record_type":"topic","kind":"topic","canonical_name":"Space-dominated land and its water","title_hi":"आकाशगुण युक्त भूमि और उसका जल","title_sa":"आकाशगुणयुक्त भूमि एवं वहाँ का जलस्वरूप","names":{"english":["Space-dominated land and its water"],"hindi":["आकाश गुण युक्त भूमि एवं वहाँ का जल स्वरूप","आकाशगुण युक्त भूमि और उसका जल"]},"layer":"toc","chapter":5,"pdf_page":135,"book_page":63,"topic_type":"diet","digest":{"en":"Land with the space quality is level and soft, without holes or pits, graced with sparse, straight, tall trees such as sarala and sān; its water has no particular colour or taste, is the best kind and therefore fit to drink.","hi":"आकाशगुण युक्त भूमि समतल, मृदु, छिद्र-गड्ढों से रहित और सरल, सान आदि विरल, सीधे, ऊँचे वृक्षों से सुशोभित होती है; वहाँ का जल विशेष रंग और रस से रहित, सबसे श्रेष्ठ और इसलिए पीने योग्य है।"},"heading_raw":"आकाश गुण युक्र भूमि एवं वहाँ का जल स्वरूप","heading_corrected":"आकाश गुण युक्त भूमि एवं वहाँ का जल स्वरूप","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":null,"section":"आकाश गुण युक्र भूमि एवं वहाँ का जल स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":135,"book_page":63,"verses":"7","section":"आकाशगुणयुक्त भूमि एवं वहाँ का जलस्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_010","record_type":"topic","kind":"topic","canonical_name":"Signs of drinkable and undrinkable water","title_hi":"पीने योग्य और अयोग्य जल के लक्षण","title_sa":"पेयापेय पानी के लक्षण","names":{"english":["Signs of drinkable and undrinkable water"],"hindi":["पेयापेय पानी के लक्षण","पीने योग्य और अयोग्य जल के लक्षण"]},"layer":"toc","chapter":5,"pdf_page":136,"book_page":64,"topic_type":"diet","digest":{"en":"Water without taste or smell, clear, very cold, very light and sharpening the intellect is fit to drink; water from great mountains, forests or bad places, or mixed with leaves and the like, is faulty and should not be drunk.","hi":"रस और गंध से रहित, स्वच्छ, अत्यंत शीतल, हल्का और बुद्धि-प्रबोधक जल पीने योग्य है; बड़े पहाड़, जंगल या खराब स्थान से उत्पन्न, या वृक्षों के पत्तों आदि से युक्त जल दोषयुक्त है, उसे नहीं पीना चाहिए।"},"heading_raw":"पेयापेय पानी के ल़ाण","heading_corrected":"पेयापेय पानी के लक्षण","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":null,"section":"पेयापेय पानी के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"8","section":"पेयापेय पानी के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_011","record_type":"topic","kind":"topic","canonical_name":"Faults of water in touch and appearance","title_hi":"जल के स्पर्श और रूप दोष","title_sa":"जल का स्पर्श व रूप दोष","names":{"english":["Faults of water in touch and appearance"],"hindi":["जल का स्पर्श व रूप दोष","जल के स्पर्श और रूप दोष"]},"layer":"toc","chapter":5,"pdf_page":136,"book_page":64,"topic_type":"diet","digest":{"en":"Water that is not properly fluid, is warm, gritty enough to chew or slimy has the fault of touch; water heavy with dirt or black with moss has the fault of appearance.","hi":"जो जल ठीक से द्रव न हो, उष्ण हो, दांत से चबाने में आए या चिकना हो, वह स्पर्श दोष वाला है; अत्यंत मैला या शैवाल से काला जल रूप दोष वाला है।"},"heading_raw":"जल का स्पर्श व रूप दोष","heading_corrected":"जल का स्पर्श व रूप दोष","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":null,"section":"जल का स्पर्श व रूप दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"9","section":"जल का स्पर्श व रूप दोष।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_012","record_type":"topic","kind":"topic","canonical_name":"Faults of water in smell, taste and potency","title_hi":"जल के गंध, रस और वीर्य दोष","title_sa":"जल का गंध, रस व वीर्य दोष","names":{"english":["Faults of water in smell, taste and potency"],"hindi":["जल का गंध रस व वीर्य दोष","जल के गंध, रस और वीर्य दोष"]},"layer":"toc","chapter":5,"pdf_page":136,"book_page":64,"topic_type":"diet","digest":{"en":"A foul smell, or even a fragrance, in water is the fault of smell; a distinct taste is the fault of taste; and water that, even drunk in small amount, brings on distension, colic and coryza and increases thirst has the fault of potency (vīrya).","hi":"जल में दुर्गंध या सुगंध होना गंध दोष है; कोई विशेष रस होना रस दोष है; और जो जल थोड़ा पीने पर भी अफारा, शूल, जुकाम आदि करे और प्यास बढ़ाए, वह वीर्य दोष वाला है।"},"heading_raw":"जल का गंध रस व वीर्य दोष","heading_corrected":"जल का गंध रस व वीर्य दोष","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":null,"section":"जल का गंध रस व वीर्य दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"10","section":"जल का गंध, रस व वीर्य दोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_013","record_type":"topic","kind":"topic","canonical_name":"Fault of water in digestion","title_hi":"जल का पाक दोष","title_sa":"जल का पाक दोष","names":{"english":["Fault of water in digestion"],"hindi":["जल का पाक दोष"]},"layer":"toc","chapter":5,"pdf_page":136,"book_page":64,"topic_type":"diet","digest":{"en":"Water that does not digest quickly after drinking and suddenly causes constipation has the fault of digestion (pāka). Having named these six faults, the author turns to the means of removing them.","hi":"जो जल पीने पर शीघ्र न पचे और अचानक मलरोध करे, उसमें पाक दोष है। इन छह दोषों को बताने के बाद आचार्य उनके शमन के उपाय कहते हैं।"},"heading_raw":"जल का पाक दोष","heading_corrected":"जल का पाक दोष","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":null,"section":"जल का पाक दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"11","section":"जल का पाक दोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_014","record_type":"topic","kind":"topic","canonical_name":"Purifying and perfuming water","title_hi":"जल शुद्धि की विधि","title_sa":"जलशुद्धि विधान","names":{"english":["Purifying and perfuming water"],"hindi":["जल शुद्धि विधान","जल शुद्धि की विधि"]},"layer":"toc","chapter":5,"pdf_page":136,"book_page":64,"topic_type":"method","digest":{"en":"Water is purified by rubbing in clearing nut (kataka), adding linseed flour, boiling, quenching red-hot iron in it, setting it in sunlight by day and moonlight at night, and straining it; it is then scented with lotus leaf, clove, khas, sandalwood, camphor, small cardamom, kūṭh, nāgapuṣpa, bakula, jasmine, mallikā and pāṭalī flowers, nutmeg, lavalī, blue lotus, cinnamon, cora, fresh mango blossom, campaka and other fragrant flowers, burnt potsherds, and vijayasāra and khadira heartwood. Such water is said quickly to relieve burning heat, thirst and the like.","hi":"निर्मली (कतक) घिसकर, अलसी का आटा डालकर, आग पर तपाकर, तपे लोहे को बुझाकर, दिन में धूप और रात में चाँदनी में रखकर तथा कपड़े से छानकर जल शुद्ध किया जाता है; फिर कमलपत्र, लौंग, खस, चंदन, कपूर, छोटी इलायची, कूठ, नागपुष्प, बकुल, जाई, मल्लिका, पाढल के फूल, जायफल, लवली, नीलोत्पल, दालचीनी, चोरक, आम के नए फूल, चंपा आदि सुगंधित फूलों, भुने ठीकरे, विजयसार और खैरसार से सुगंधित किया जाता है। ऐसा जल शीघ्र ताप, तृष्णा आदि दोषों को शांत करता है।"},"heading_raw":"जल शुद्दि विधान","heading_corrected":"जल शुद्धि विधान","heading_level":2,"verses":"12-14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":null,"section":"जल शुद्दि विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":136,"book_page":64,"verses":"12-14","section":"जलशुद्दि विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_015","record_type":"topic","kind":"topic","canonical_name":"Ground water and sky water in the rainy season","title_hi":"वर्षाकाल में भूमि के जल और आकाश जल के गुण","title_sa":"वर्षाकाल में भूमिस्थ व आकाश जल के गुण","names":{"english":["Ground water and sky water in the rainy season"],"hindi":["वर्षा काल में भूमि रथ व आकाश जल के गुण","वर्षाकाल में भूमि के जल और आकाश जल के गुण"]},"layer":"toc","chapter":5,"pdf_page":137,"book_page":65,"topic_type":"diet","digest":{"en":"Not all water is fit for bathing and drinking; some is like poison. Ground water in the rainy season is said to cause many severe diseases, while rain water caught from the sky before it touches the ground is like nectar.","hi":"सब जल स्नान और पीने योग्य नहीं होता; कोई विष के समान भी होता है। वर्षा ऋतु में भूमि पर स्थित जल नाना प्रकार के विषम रोगों का कारण बताया गया है, जबकि भूमि को छूने से पहले ग्रहण किया गया आकाश का जल अमृत के समान है।"},"heading_raw":"वर्षा काल में भूमि रथ व आकाश जल के गुण","heading_corrected":"वर्षा काल में भूमि रथ व आकाश जल के गुण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":null,"section":"वर्षा काल में भूमि रथ व आकाश जल के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"15","section":"वर्षाकाल में भूमिस्थ, व आकाशजल के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_016","record_type":"topic","kind":"topic","canonical_name":"Properties of boiled water","title_hi":"उबाले हुए जल के गुण","title_sa":"क्वथित जल गुण","names":{"english":["Properties of boiled water"],"hindi":["क्वथित जल गुण","उबाले हुए जल के गुण"]},"layer":"toc","chapter":5,"pdf_page":137,"book_page":65,"topic_type":"diet","digest":{"en":"Boiled water, drunk lukewarm and free of foam and dirt (the commentary: the boiled water of the rainy season), is said to destroy breathlessness and cough, fat, kapha, vata and āma, to remove fever, to cleanse the bowels and to kindle digestion.","hi":"उबाला हुआ, गुनगुना, झाग और मैल रहित जल (टीका: वर्षा ऋतु का उबाला जल) पीना चाहिए; वह श्वास-कास, मेद, कफ, वात और आम का नाश करने वाला, ज्वरनाशक, मलशोधक और अग्निदीपक बताया गया है।"},"heading_raw":"क्वथित जल गुण","heading_corrected":"क्वथित जल गुण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":null,"section":"क्वथित जल गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"16","section":"क्वथित जल गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_017","record_type":"topic","kind":"topic","canonical_name":"The section on prepared food and drink; properties of yavāgū","title_hi":"सिद्धान्नपान वर्ग; यवागू के गुण","title_sa":"सिद्धान्नपानवर्गः / यवागू के गुण","names":{"english":["The section on prepared food and drink; properties of yavāgū"],"hindi":["सिद्धान्न पान वर्ग:","सिद्धान्नपान वर्ग; यवागू के गुण"]},"layer":"toc","chapter":5,"pdf_page":137,"book_page":65,"topic_type":"diet","digest":{"en":"The section on prepared foods and drinks begins. Yavāgū (gruel) is said to digest all food, kindle digestion, cleanse the bladder, suit thirst, destroy vata, remove aggravated pitta, increase kapha and be very light, so people may take it at all times. The editor explains that yavāgū is grain such as dal cooked in six times its water until little liquid remains, without becoming too thick.","hi":"सिद्धान्नपान वर्ग का आरंभ। यवागू सब आहार को पचाने वाली, अग्निदीपक, बस्ति (मूत्राशय) शोधक, प्यास में हितकर, वातनाशक, पित्तोद्रेक नाशक, कफवर्धक और अत्यंत हल्की बताई गई है, इसलिए मनुष्य इसे सदा ले सकते हैं। विशेष टिप्पणी के अनुसार दाल आदि धान्यों को छह गुने जल में इतना पकाएँ कि अधिक द्रव न रहे पर बहुत गाढ़ी भी न हो, उसे यवागू कहते हैं।"},"heading_raw":"सिद्दाौा पान वर्ग:","heading_corrected":"सिद्धान्न पान वर्ग:","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":null,"section":"सिद्दाौा पान वर्ग:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":"17","section":"सिद्दाौापानवर्ग: / यवागू के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_018","record_type":"topic","kind":"topic","canonical_name":"यवागू के गुण","title_hi":"यवागू के गुण","names":{"hindi":["यवागू के गुण"]},"layer":"toc","chapter":5,"pdf_page":137,"book_page":65,"heading_raw":"यवागू के गुण","heading_corrected":"यवागू के गुण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":137,"book_page":65,"verses":null,"section":"यवागू के गुण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch05_019","record_type":"topic","kind":"topic","canonical_name":"Properties of maṇḍa","title_hi":"मण्ड के गुण","title_sa":"मण्ड गुण","names":{"english":["Properties of maṇḍa"],"hindi":["मंडगुण","मण्ड के गुण"]},"layer":"toc","chapter":5,"pdf_page":138,"book_page":66,"topic_type":"diet","digest":{"en":"Maṇḍa is said to increase kapha, to be very nourishing, aphrodisiac and tasty, to remove disorders of vata and of raktapitta, and to be clear; thick maṇḍa is heavy, strengthening and very wholesome; it is also said to breed worms and to destroy poison.","hi":"मण्ड कफवर्धक, अत्यंत पौष्टिक, वृष्य, स्वादिष्ट, वातविकार और रक्तपित्त विकार को दूर करने वाली और निर्मल बताई गई है; गाढ़ी मण्ड भारी, बलदायक और हितकर है; यह कृमि उत्पन्न करती है और विष का नाश करती है।"},"heading_raw":"मंडगुण","heading_corrected":"मंडगुण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":null,"section":"मंडगुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"18","section":"मणड गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_020","record_type":"topic","kind":"topic","canonical_name":"Properties of green gram soup","title_hi":"मूंग के यूष के गुण","title_sa":"मुद्गयूष गुण","names":{"english":["Properties of green gram soup"],"hindi":["मुग्दयूष गुण","मूंग के यूष के गुण"]},"layer":"toc","chapter":5,"pdf_page":138,"book_page":66,"topic_type":"diet","digest":{"en":"Green gram soup is said to remove fever, to increase vata (as the commentary renders the verse), and to destroy raktapitta and kapha; prepared with fats such as ghee or oil it also calms vata and bodily burning, and it is praised for all the doshas.","hi":"मूंग का यूष ज्वरनाशक, (टीका के अनुसार) वातवर्धक, रक्तपित्त और कफ को दूर करने वाला बताया गया है; घी, तेल आदि से संस्कृत होने पर वायु और शरीर की दाह को भी शांत करता है और सब दोषों में प्रशस्त है।"},"heading_raw":"मुग्दयूष गुण","heading_corrected":"मुग्दयूष गुण","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":null,"section":"मुग्दयूष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"19","section":"मुद्गयूष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_021","record_type":"topic","kind":"topic","canonical_name":"Who should take green gram soup","title_hi":"मुद्गयूष सेवन के योग्य मनुष्य","title_sa":"मुद्गयूष सेवन करने योग्य मनुष्य","names":{"english":["Who should take green gram soup"],"hindi":["मुग्दयूष सेवन करने योग्य मनुष्य","मुद्गयूष सेवन के योग्य मनुष्य"]},"layer":"toc","chapter":5,"pdf_page":138,"book_page":66,"topic_type":"diet","digest":{"en":"Green gram soup is said to suit those whose impurities and doshas have been removed by emesis and similar procedures, those wasted by wounds, the very thirsty, those heated by the sun or burnt by fire, those suffering from diarrhoea and the fatigued. Footnotes on this page define maṇḍa (cooked in fourteen times water, without the grains) and yūṣa (pulses such as mung or peas cooked in eighteen times water).","hi":"मूंग का यूष उनके योग्य बताया गया है जिनके मल-दोष वमन आदि से निकाले गए हों, जो व्रण से क्षीण हों, अधिक प्यासे हों, धूप से तप्त या अग्नि से दग्ध हों, अतिसार से पीड़ित हों और थके हुए हों। इस पृष्ठ की पादटिप्पणियों में मण्ड (चौदह गुने जल में, बिना दानों के) और यूष (मूंग, मटर आदि द्विदल को अठारह गुने जल में सिद्ध) की परिभाषा दी है।"},"heading_raw":"मुग्दयूष सेवन करने योग्य मनुष्य","heading_corrected":"मुग्दयूष सेवन करने योग्य मनुष्य","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":null,"section":"मुग्दयूष सेवन करने योग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":138,"book_page":66,"verses":"20","section":"मुeयूष2 सेवन करने योग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_022","record_type":"topic","kind":"topic","canonical_name":"दुग्धवर्ग:","title_hi":"दुग्धवर्ग:","names":{"hindi":["दुग्धवर्ग:"]},"layer":"toc","chapter":5,"pdf_page":139,"book_page":67,"heading_raw":"दुग्धवर्ग:","heading_corrected":"दुग्धवर्ग:","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":null,"section":"दुग्धवर्ग:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch05_023","record_type":"topic","kind":"topic","canonical_name":"The section on milk; eight kinds of milk","title_hi":"दुग्धवर्ग; आठ प्रकार का दूध","title_sa":"दुग्धवर्ग / अष्टविध दुग्ध","names":{"english":["The section on milk; eight kinds of milk"],"hindi":["अष्टविध दुग्ध","दुग्धवर्ग; आठ प्रकार का दूध"]},"layer":"toc","chapter":5,"pdf_page":139,"book_page":67,"topic_type":"diet","digest":{"en":"The section on milk begins. Milk is of eight kinds—of the she-camel, buffalo, cow, ewe, goat, doe, mare and woman; because these animals eat many trees, grasses and well-known herbs whose potencies pass into the milk, every kind of milk is said to be wholesome for all beings.","hi":"दुग्धवर्ग का आरंभ। दूध आठ प्रकार का है—ऊँटनी, भैंस, गाय, भेड़, बकरी, हिरणी, घोड़ी और स्त्री का; ये प्राणी अनेक वृक्ष, तृण और प्रसिद्ध औषधियाँ खाते हैं जिनका वीर्य पचकर दूध में आ जाता है, इसलिए सभी दूध सब प्राणियों के लिए हितकर बताए गए हैं।"},"heading_raw":"अष्टविध दुग्ध","heading_corrected":"अष्टविध दुग्ध","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":null,"section":"अष्टविध दुग्ध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"21","section":"दुग्धवर्ग / अष्टविधदुग्ध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_024","record_type":"topic","kind":"topic","canonical_name":"Properties of milk","title_hi":"दूध के गुण","title_sa":"दुग्धगुण","names":{"english":["Properties of milk"],"hindi":["दुग्ध गुण","दूध के गुण"]},"layer":"toc","chapter":5,"pdf_page":139,"book_page":67,"topic_type":"diet","digest":{"en":"Milk in general is described as sweet, cold, unctuous and very aphrodisiac, destroying disorders of blood and vata, thirst, pitta, fainting, diarrhoea, breathlessness, cough, wasting, insanity, chronic fever, giddiness, intoxication and udāvarta; it is wholesome and very strengthening, good in gynaecological disorders, removes fatigue, prevents miscarriage, calms all heart diseases and bladder diseases, and breaks up gulma and granthi.","hi":"दूध सामान्यतः मधुर, शीतल, स्निग्ध और अति वृष्य, रक्तदोष, वातविकार, तृष्णा, पित्त, मूर्च्छा, अतिसार, श्वास, कास, शोष, उन्माद, जीर्णज्वर, भ्रम, मद और उदावर्त का नाशक बताया गया है; यह हितकर, अत्यंत बलदायक, योनिरोगों में उपयुक्त, थकान दूर करने वाला, गर्भस्राव रोकने वाला, सब हृदयरोगों और बस्तिरोगों का शामक और गुल्म-ग्रंथि को दूर करने वाला है।"},"heading_raw":"दुग्ध गुण","heading_corrected":"दुग्ध गुण","heading_level":2,"verses":"22-23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":null,"section":"दुग्ध गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"22-23","section":"दुग्धगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_025","record_type":"topic","kind":"topic","canonical_name":"Milk warm from the udder and boiled milk taken warm","title_hi":"धारोष्ण दूध और गरम किए दूध के गुण","title_sa":"धारोष्ण दुग्ध गुण। शृतोष्ण दुग्ध गुण।","names":{"english":["Milk warm from the udder and boiled milk taken warm"],"hindi":["धारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण","धारोष्ण दूध और गरम किए दूध के गुण"]},"layer":"toc","chapter":5,"pdf_page":139,"book_page":67,"topic_type":"diet","digest":{"en":"Milk drunk warm straight from the udder (dhāroṣṇa) is said to be like nectar; milk boiled and drunk warm removes kapha and vata; boiled and cooled it calms pitta; milk taken in any other state is called a cause of many diseases. Milk is also said to be wholesome and the best rasāyana, to give complexion and strength, to be good for the eyes and to be excellent for sustaining a full life.","hi":"धार निकालते ही पिया गया धारोष्ण दूध अमृत के समान बताया गया है; उबालकर गरम पिया दूध कफ-वात को दूर करता है; उबालकर ठंडा किया दूध पित्त को शांत करता है; अन्य अवस्था में लिया दूध अनेक रोगों का कारण है। दूध हितकर, श्रेष्ठ रसायन, वर्ण और बल बढ़ाने वाला, आँखों के लिए हितकर और पूर्ण आयु के लिए उत्तम भी कहा गया है।"},"heading_raw":"धारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण","heading_corrected":"धारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण","heading_level":2,"verses":"24-25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":null,"section":"धारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"24-25","section":"धारोष्णदुग्ध गुण। श्रृतोष्णदुग्धगुण।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_026","record_type":"topic","kind":"topic","canonical_name":"Boiled and cooled milk","title_hi":"उबालकर ठंडा किए दूध के गुण","title_sa":"शृतशीत दुग्ध गुण","names":{"english":["Boiled and cooled milk"],"hindi":["श्रृतशीत दुग्ध गुण","उबालकर ठंडा किए दूध के गुण"]},"layer":"toc","chapter":5,"pdf_page":139,"book_page":67,"topic_type":"diet","digest":{"en":"Milk is called the unequalled kindler of digestion and the chief food of every being from birth; drunk warm it purges (the commentary: it brings on motions), while boiled and cooled it binds the stool.","hi":"दूध अद्वितीय अग्निदीपक और जन्म से ही हर प्राणी का प्रधान आहार कहा गया है; गरम पिया जाए तो मल शोधन (दस्त) करता है और उबालकर ठंडा किया हुआ मल को बांधता है।"},"heading_raw":"श्रृतशीत दुग्ध गुण","heading_corrected":"श्रृतशीत दुग्ध गुण","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":null,"section":"श्रृतशीत दुग्ध गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":139,"book_page":67,"verses":"26","section":"श्रृतशीतदुग्धगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_027","record_type":"topic","kind":"topic","canonical_name":"Properties of curd","title_hi":"दही के गुण","title_sa":"दही के गुण","names":{"english":["Properties of curd"],"hindi":["दही के गुण"]},"layer":"toc","chapter":5,"pdf_page":140,"book_page":68,"topic_type":"diet","digest":{"en":"Curd is described as hot and sour, destroying vata, removing kapha, producing pitta, countering poison, kindling digestion, making the body unctuous, causing a burning sensation (vidāhī), constipating, aphrodisiac and slow to digest.","hi":"दही उष्ण, खट्टी, वातनाशक, कफनाशक, पित्तकारक, विषहर, अग्निदीपक, स्निग्धता देने वाली, विदाही, मलावरोधक, वृष्य और देर से पचने वाली बताई गई है।"},"heading_raw":"दही के गुण","heading_corrected":"दही के गुण","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":null,"section":"दही के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"27","section":"दही के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_028","record_type":"topic","kind":"topic","canonical_name":"Properties of buttermilk","title_hi":"छाछ के गुण","title_sa":"तक्रगुण","names":{"english":["Properties of buttermilk"],"hindi":["तक्र गुण","छाछ के गुण"]},"layer":"toc","chapter":5,"pdf_page":140,"book_page":68,"topic_type":"diet","digest":{"en":"Buttermilk is described as light, hot, sour, astringent and dry, kindling digestion and destroying kapha; it is also said to provoke pitta and vata (the line begins with the word शुक्लं, kept as 'शुक्ल' in the commentary) and to cleanse urine and stool.","hi":"छाछ हल्की, उष्ण, खट्टी, कसैली और रूक्ष, अग्निवर्धक और कफनाशक बताई गई है; यह पित्त और वात का उद्रेक करने वाली (पंक्ति 'शुक्लं' शब्द से आरंभ होती है, जिसे टीका 'शुक्ल' ही रखती है) और मल-मूत्र को साफ करने वाली है।"},"heading_raw":"तक्र गुण","heading_corrected":"तक्र गुण","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":null,"section":"तक्र गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"28","section":"तक्रगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_029","record_type":"topic","kind":"topic","canonical_name":"Properties of udaśvit","title_hi":"उदश्वित् के गुण","title_sa":"उदश्वित् के गुण","names":{"english":["Properties of udaśvit"],"hindi":["उदशिचत् के गुण","उदश्वित् के गुण"]},"layer":"toc","chapter":5,"pdf_page":140,"book_page":68,"topic_type":"diet","digest":{"en":"Udaśvit is curd churned with an equal part of water; well made, mixed with fragrant substances, cooled, strained through fine cloth and clear as water, it is said to remove all diseases and burning heat and to be nourishing (aphrodisiac in the verse).","hi":"दही में समभाग पानी मिलाकर मथने से उदश्वित् बनता है; भली-भाँति तैयार, सुगंधित, ठंडा किया और पतले कपड़े से छाना हुआ, निर्मल जल के समान उदश्वित् सब रोगों और संताप को दूर करने वाला और पौष्टिक (श्लोक में वृष्य) बताया गया है।"},"heading_raw":"उदशिचत् के गुण","heading_corrected":"उदशिचत् के गुण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":null,"section":"उदशिचत् के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"29","section":"उदश्वित्के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_030","record_type":"topic","kind":"topic","canonical_name":"Properties of khala","title_hi":"खल के गुण","title_sa":"खलगुण","names":{"english":["Properties of khala"],"hindi":["खल गुण","खल के गुण"]},"layer":"toc","chapter":5,"pdf_page":140,"book_page":68,"topic_type":"diet","digest":{"en":"Khala is buttermilk cooked well with pepper and other pungent substances and tempered with ghee or similar fat, made fragrant; it is said to remove kapha and vata disorders, kindle digestion and be light, and kaḍhī (amlikā) and other dishes made from this buttermilk share these qualities.","hi":"छाछ में मिर्च आदि कटु द्रव्य डालकर अच्छी तरह पकाकर घी आदि से छौंका गया सुगंधित पदार्थ खल है; यह कफ-वात विकार दूर करने वाला, अग्निदीपक और हल्का बताया गया है, और इसी छाछ से बनी कढ़ी (अम्लिका) आदि के भी यही गुण हैं।"},"heading_raw":"खल गुण","heading_corrected":"खल गुण","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":null,"section":"खल गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":140,"book_page":68,"verses":"30","section":"खलगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_031","record_type":"topic","kind":"topic","canonical_name":"Properties of fresh butter","title_hi":"मक्खन के गुण","title_sa":"नवनीत गुण","names":{"english":["Properties of fresh butter"],"hindi":["नवनीत गुण","मक्खन के गुण"]},"layer":"toc","chapter":5,"pdf_page":141,"book_page":69,"topic_type":"diet","digest":{"en":"Fresh butter is described as cold, sour and sweet, strongly aphrodisiac, kapha-producing and removing pitta and vata disorders; it is said to be wholesome for those wasted by consumption or chest injury (uraḥkṣata), the very emaciated, children and the old.","hi":"नवनीत (लोणी) शीतल, खट्टा और मधुर, अति वृष्य, कफकारक और पित्त-वात विकार दूर करने वाला बताया गया है; यह क्षय या उरःक्षत से क्षीण, अति कृश, बालकों और वृद्धों के लिए हितकर है।"},"heading_raw":"नवनीत गुण","heading_corrected":"नवनीत गुण","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":null,"section":"नवनीत गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"31","section":"नवनीत गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_032","record_type":"topic","kind":"topic","canonical_name":"Properties of ghee","title_hi":"घी के गुण","title_sa":"घृतगुण","names":{"english":["Properties of ghee"],"hindi":["घृत गुण","घी के गुण"]},"layer":"toc","chapter":5,"pdf_page":141,"book_page":69,"topic_type":"diet","digest":{"en":"Ghee is described as of great potency, cold, aiding digestion (the commentary's rendering of विपाकि), tasty, destroying all three doshas and a rasāyana; it increases lustre, strength and life span, promotes intelligence and is good for the eyes, so the noble ones say.","hi":"घी शक्तिवर्धक, शीतल, पचनकारक (टीका), स्वादिष्ट, त्रिदोषनाशक और रसायन बताया गया है; यह तेज, बल और आयु बढ़ाने वाला, बुद्धिवर्धक और आँखों के लिए हितकर है, ऐसा पूज्य पुरुष कहते हैं।"},"heading_raw":"घृत गुण","heading_corrected":"घृत गुण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":null,"section":"घृत गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"32","section":"घृतगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_033","record_type":"topic","kind":"topic","canonical_name":"Properties of oil","title_hi":"तेल के गुण","title_sa":"तैलगुण","names":{"english":["Properties of oil"],"hindi":["तैल गुण","तेल के गुण"]},"layer":"toc","chapter":5,"pdf_page":141,"book_page":69,"topic_type":"diet","digest":{"en":"Oil is described as producing pitta, astringent and sweet, strongly aphrodisiac, very sharp and the foremost kindler of digestion, good for the hair, brightening the body's complexion, and destroying worms, kapha and vata.","hi":"तेल पित्तकारक, कषाय और मधुर रस वाला, अति वृष्य, अत्यंत तीक्ष्ण, अग्निवर्धक, बालों के लिए हितकर, शरीर का तेज और वर्ण बढ़ाने वाला तथा कृमि, कफ और वात का नाशक बताया गया है।"},"heading_raw":"तैल गुण","heading_corrected":"तैल गुण","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":null,"section":"तैल गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"33","section":"तैलगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_034","record_type":"topic","kind":"topic","canonical_name":"Properties of sour gruel (kāñjī)","title_hi":"कांजी के गुण","title_sa":"कांजी के गुण","names":{"english":["Properties of sour gruel (kāñjī)"],"hindi":["कांजी के गुण"]},"layer":"toc","chapter":5,"pdf_page":141,"book_page":69,"topic_type":"diet","digest":{"en":"Sour gruel (sauvīra, kāñjī) is described as sour, cold only to the touch but burning inside; it kindles digestion, expels urinary stone, breaks up gulma and similar swellings, removes vata, is good for the heart (in the verse), heavy to digest and gives strength.","hi":"खट्टी कांजी (सौवीर) बाहर से ही शीतल पर भीतर जाकर जलन करने वाली बताई गई है; यह अग्निदीपक, मूत्र की पथरी निकालने वाली, गुल्म आदि का भेदन करने वाली, वातनाशक, (श्लोक में) हृद्य, पचने में भारी और बलदायक है।"},"heading_raw":"कांजी के गुण","heading_corrected":"कांजी के गुण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":null,"section":"कांजी के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":141,"book_page":69,"verses":"34","section":"कांजी के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_035","record_type":"topic","kind":"topic","canonical_name":"मूत्रवर्ग:","title_hi":"मूत्रवर्ग:","names":{"hindi":["मूत्रवर्ग:"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"heading_raw":"मूत्रवर्ग:","heading_corrected":"मूत्रवर्ग:","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"मूत्रवर्ग:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch05_036","record_type":"topic","kind":"topic","canonical_name":"The group of urines: properties of the eight urines","title_hi":"मूत्रवर्ग: आठ प्रकार के मूत्र के गुण","title_sa":"अथ मूत्रवर्गः / अष्ट मूत्रगुण","names":{"english":["The group of urines: properties of the eight urines"],"hindi":["अष्ट मूत्र गुण","मूत्रवर्ग: आठ प्रकार के मूत्र के गुण"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"topic_type":"pharmacology","digest":{"en":"Urine is of eight kinds, from the cow, goat, buffalo, horse, donkey, camel, elephant and ram. All of them are described as destroying worms, pungent, bitter and hot, dry and light, and removing kapha and vata.","hi":"गाय, बकरी, भैंस, घोड़ा, गधा, ऊँट, हाथी और मेढ़ा, इन आठ प्राणियों का मूत्र आठ प्रकार का है। ये सब कृमिनाशक, कटु, तिक्त, उष्ण, रूक्ष, लघु और कफ-वात को दूर करने वाले बताए गए हैं।"},"heading_raw":"अष्ट मूत्र गुण","heading_corrected":"अष्ट मूत्र गुण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"अष्ट मूत्र गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"35","section":"अथ मूत्रवर्ग: / अष्ट मूत्रगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_037","record_type":"topic","kind":"topic","canonical_name":"Properties of alkali (kṣāra)","title_hi":"क्षार के गुण","title_sa":"क्षार गुण","names":{"english":["Properties of alkali (kṣāra)"],"hindi":["क्षर गुण","क्षार के गुण"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"topic_type":"pharmacology","digest":{"en":"Alkali is said always to share the properties of urine. It overcomes kushtha, tumours, nodules, kilāsa, painful urination, piles, corrupted wounds and all worm diseases, and by its fiery power it burns the body.","hi":"क्षार में सदा मूत्र के गुण बताए गए हैं। यह कुष्ठ, अर्बुद, ग्रंथि, किलास, मूत्रकृच्छ्र, बवासीर, दूषित व्रण और सब कृमि रोगों को जीतता है और अपनी आग्नेय शक्ति से देह को जलाता है।"},"heading_raw":"़ार गुण","heading_corrected":"क्षर गुण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"़ार गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"36","section":"़ार गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_038","record_type":"topic","kind":"topic","canonical_name":"Conclusion on liquid substances","title_hi":"द्रव द्रव्यों के वर्णन का उपसंहार","title_sa":"द्रव द्रव्यों का उपसंहार","names":{"english":["Conclusion on liquid substances"],"hindi":["द्रव द्रव्यों के उपसंहार","द्रव द्रव्यों के वर्णन का उपसंहार"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"topic_type":"principle","digest":{"en":"This closes the account of the properties of liquid substances. The physician is told to explain in the same way the properties of the other wholesome, approved and pleasing foods and drinks.","hi":"यहाँ द्रव द्रव्यों के गुणों का वर्णन समाप्त होता है। वैद्य को इसी प्रकार प्राणियों के लिए हितकर, मान्य और मनोहर अन्य खाद्य-पेय पदार्थों के गुण बताने को कहा गया है।"},"heading_raw":"द्रव द्रव्यों के उपसंहार","heading_corrected":"द्रव द्रव्यों के उपसंहार","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"द्रव द्रव्यों के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"37","section":"द्रव द्रव्यों के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_039","record_type":"topic","kind":"topic","canonical_name":"Section on after-drinks: introduction","title_hi":"अनुपानाधिकार: अनुपान विचार","title_sa":"अनुपानाधिकारः / अनुपानविचार","names":{"english":["Section on after-drinks: introduction"],"hindi":["अनुपानाधिकार:","अनुपानाधिकार: अनुपान विचार"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"topic_type":"diet","digest":{"en":"Having described all the liquid substances, the author announces a brief account of the after-drinks (anupāna) for all tastes, following the view of the earlier teachers and without contradicting doctrine.","hi":"सब द्रव द्रव्यों का वर्णन करके आचार्य आगे संक्षेप में सब रसों के अनुपान का वर्णन पूर्वाचार्यों के मत के अनुसार और सिद्धांत के अविरुद्ध करने की प्रतिज्ञा करते हैं।"},"heading_raw":"अनुपानाधिकार:","heading_corrected":"अनुपानाधिकार:","heading_level":1,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"अनुपानाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"38","section":"अनुपानाधिकार: / अनुपानविचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_040","record_type":"topic","kind":"topic","canonical_name":"अनुपान विचार","title_hi":"अनुपान विचार","names":{"hindi":["अनुपान विचार"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"heading_raw":"अनुपान विचार","heading_corrected":"अनुपान विचार","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"अनुपान विचार"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch05_041","record_type":"topic","kind":"topic","canonical_name":"After-drinks for all foods","title_hi":"सब भोज्य पदार्थों के अनुपान","title_sa":"सर्व भोज्य पदार्थों के अनुपान","names":{"english":["After-drinks for all foods"],"hindi":["सर्व भोजय पदाथोँ के अनुमान","सब भोज्य पदार्थों के अनुपान"]},"layer":"toc","chapter":5,"pdf_page":142,"book_page":70,"topic_type":"diet","digest":{"en":"In general, warm water drunk after any food is called the one medicine. The verse names sauvīra (kāñjī) for bitter foods and sour buttermilk for salty foods; the commentary adds only that taking kāñjī with the meal is good.","hi":"सामान्यतः हर प्रकार के भोजन के बाद गरम पानी पीना ही एक औषध बताया गया है। श्लोक में कड़वे भोजन के लिए सौवीर (कांजी) और नमकीन भोजन के लिए खट्टी छाछ अनुपान बताई गई है; टीका केवल इतना जोड़ती है कि भोजन में कांजी लेना ठीक है।"},"heading_raw":"सर्व भोजय पदाथोँ के अनुमान","heading_corrected":"सर्व भोजय पदाथोँ के अनुमान","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":null,"section":"सर्व भोजय पदाथोँ के अनुमान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":142,"book_page":70,"verses":"39","section":"सर्व भोजय पदाथोँ के अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_042","record_type":"topic","kind":"topic","canonical_name":"After-drinks for sour and other tastes","title_hi":"अम्ल आदि रसों के अनुपान","title_sa":"अम्ल आदि रसों के अनुपान","names":{"english":["After-drinks for sour and other tastes"],"hindi":["कषायादि रसों के अनुमान","अम्ल आदि रसों के अनुपान"]},"layer":"toc","chapter":5,"pdf_page":143,"book_page":71,"topic_type":"diet","digest":{"en":"Sour foods take a salty after-drink, and pungent foods a bitter and astringent one. Milk is called a wholesome after-drink with every taste.","hi":"खट्टे पदार्थों के साथ लवण रस का और तीखे पदार्थों के साथ कड़वा व कसैला अनुपान बताया गया है। दूध सभी रसों के साथ हितकर अनुपान है।"},"heading_raw":"कषायादि रसों के अनुमान","heading_corrected":"कषायादि रसों के अनुमान","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":null,"section":"कषायादि रसों के अनुमान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"41","section":"अम्ल आदि रसों के अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_043","record_type":"topic","kind":"topic","canonical_name":"After-drinks for astringent and other tastes","title_hi":"कषाय आदि रसों के अनुपान","title_sa":"कषाय आदि रसों के अनुपान","names":{"english":["After-drinks for astringent and other tastes"],"hindi":["आम्ल आदि रसों के अनुपान","कषाय आदि रसों के अनुपान"]},"layer":"toc","chapter":5,"pdf_page":143,"book_page":71,"topic_type":"diet","digest":{"en":"With astringent fruits and tuber and leaf vegetables a sweet after-drink is wholesome, and with foods that are plainly sweet an after-drink of pungent substances is best. A footnote notes that katu can mean both pungent and bitter.","hi":"कषाय रस वाले फलों और कंदमूल की भाजियों के साथ मीठा अनुपान पथ्य है और साक्षात् मधुर भोजन के साथ कटु द्रव्यों वाला अनुपान श्रेष्ठ है। पादटिप्पणी के अनुसार 'कटु' से कटु और तिक्त दोनों का ग्रहण होता है।"},"heading_raw":"आम्ल आदि रसों के अनुपान","heading_corrected":"आम्ल आदि रसों के अनुपान","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":null,"section":"आम्ल आदि रसों के अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"40","section":"कषाय आदि रसों के अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_044","record_type":"topic","kind":"topic","canonical_name":"Conclusion on the rules of after-drinks","title_hi":"अनुपान विधान का उपसंहार","title_sa":"अनुपानविधान का उपसंहार","names":{"english":["Conclusion on the rules of after-drinks"],"hindi":["अनुपान विधान का उपसंहार"]},"layer":"toc","chapter":5,"pdf_page":143,"book_page":71,"topic_type":"principle","digest":{"en":"People's cravings for tastes differ and shift with what they have eaten most. The physician should therefore give as an after-drink whatever each person craves, is wholesome for them and suits their constitution.","hi":"लोगों की रस-इच्छा अलग-अलग होती है और अधिक सेवन किए रस के अनुसार बदलती है। इसलिए वैद्य को जिसे जो रस रुचे, जो हितकर हो और प्रकृति के अनुकूल हो, वह अनुपान विधि से देना चाहिए।"},"heading_raw":"अनुपान विधान का उपसंहार","heading_corrected":"अनुपान विधान का उपसंहार","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":null,"section":"अनुपान विधान का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"42","section":"अनुपानविधान का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_045","record_type":"topic","kind":"topic","canonical_name":"What to do right after a meal","title_hi":"भोजन के पश्चात् करने योग्य विधि","title_sa":"भोजन के पश्चात् विधेय विधि","names":{"english":["What to do right after a meal"],"hindi":["भोजन के पश्चात् विधेय विधि","भोजन के पश्चात् करने योग्य विधि"]},"layer":"toc","chapter":5,"pdf_page":143,"book_page":71,"topic_type":"regimen","digest":{"en":"After eating, one washes the hands, rubs them together a little and with them puts a little water to the eyes; this is said to help the eyes, sharpen sight and remove various eye diseases. Rubbing the face with the hands every day is said to make it radiant like a lotus and to remove facial vyanga, tilakālaka, nīlī and other conditions.","hi":"भोजन के बाद हाथ धोकर, उन्हें थोड़ा आपस में मलकर उनसे थोड़ा जल आँखों में लगाना चाहिए; इससे आँखों का हित होता है, तेज आता है और अनेक नेत्ररोग दूर होते हैं। प्रतिदिन हाथ मलकर मुख का स्पर्श करने से मुख कमल के समान कांतिमान होता है और व्यंग, तिलकालक, नीली आदि रोग दूर होते हैं, ऐसा बताया गया है।"},"heading_raw":"भोजन के पशचात् विधेय विधि","heading_corrected":"भोजन के पश्चात् विधेय विधि","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":null,"section":"भोजन के पशचात् विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":143,"book_page":71,"verses":"43","section":"भोजन के पशचात् विधेय विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_046","record_type":"topic","kind":"topic","canonical_name":"What to do after that","title_hi":"उसके पश्चात् करने योग्य विधि","title_sa":"तत्पश्चाद्विधेय विधि","names":{"english":["What to do after that"],"hindi":["तत्पश्चात् विधेय विधि","उसके पश्चात् करने योग्य विधि"]},"layer":"toc","chapter":5,"pdf_page":144,"book_page":72,"topic_type":"regimen","digest":{"en":"After eating and rinsing the mouth well, one takes astringent, bitter and pungent things, such as areca nut, catechu, clove, musk and betel, or a pleasant smoke, to clear the kapha that rises with the meal. Then one sits at ease, walks a hundred steps, lies briefly on the left side, avoids exercise on rising and sits a while taking liquids. A footnote adds: after eating, sit like a king.","hi":"भोजन के बाद अच्छी तरह कुल्ला करके कषाय, कड़वे और तीखे पदार्थ, जैसे सुपारी, कत्था, लौंग, कस्तूरी, ताम्बूल, या हृद्य धूम लेकर भोजन से बढ़े कफ को दूर करें। फिर निश्चिंत होकर बैठें, सौ कदम चलें, बाईं करवट थोड़ी देर लेटें, उठते ही व्यायाम न करें और द्रव पदार्थ लेते हुए थोड़ी देर बैठें। पादटिप्पणी: भोजन के बाद राजा की तरह बैठे।"},"heading_raw":"तत्पशचात् विधेय विधि","heading_corrected":"तत्पश्चात् विधेय विधि","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":null,"section":"तत्पशचात् विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"44","section":"तत्पश्चाद्विधेय विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch05_047","record_type":"topic","kind":"topic","canonical_name":"Closing benediction","title_hi":"अंत्य मंगल","title_sa":"अंत्यमंगल","names":{"english":["Closing benediction"],"hindi":["अंतिम मंगल","अंत्य मंगल"]},"layer":"toc","chapter":5,"pdf_page":144,"book_page":72,"topic_type":"invocation","digest":{"en":"The closing verse likens this work to a drop drawn from the great ocean of scripture that came from the mouth of the Jina, an ocean whose waves are all substances and principles and whose two shining shores are the means to the aims of this world and the next. The commentary adds that it is the one benefactor of the world, which is why it is named Kalyāṇakāraka.","hi":"अंतिम श्लोक में इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की एक बूँद के समान बताया गया है, जिसमें सब द्रव्य, तत्व और पदार्थ तरंगें हैं और इहलोक-परलोक के साधन उसके दो सुंदर तट हैं। टीका कहती है कि यह जगत का एकमात्र हितसाधक है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम मंगल","heading_corrected":"अंतिम मंगल","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":null,"section":"अंतिम मंगल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":"45","section":"अंत्यमंगल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_001","record_type":"topic","kind":"topic","canonical_name":"Chapter 6 begins (Rasāyanavidhi): section on the daily regimen","title_hi":"षष्ठ परिच्छेद का आरम्भ (रसायनविधि): दिनचर्या अधिकार","title_sa":"अथ षष्ठः परिच्छेदः / अथ दिनचर्याधिकारः","names":{"english":["Chapter 6 begins (Rasāyanavidhi): section on the daily regimen"],"hindi":["दिनचर्याधिकार:","षष्ठ परिच्छेद का आरम्भ (रसायनविधि): दिनचर्या अधिकार"]},"layer":"toc","chapter":6,"pdf_page":145,"book_page":73,"topic_type":"regimen","digest":{"en":"Opening lines of the sixth chapter, whose running head names it Rasāyanavidhi. It opens with the section on the daily regimen: cleaning the teeth, oiling and massage, exercise, rubbing with paste, bathing, betel and footwear.","hi":"षष्ठ परिच्छेद की आरम्भिक पंक्तियाँ; इसके शीर्ष-लेख में इसका नाम रसायनविधि है। यह दिनचर्या अधिकार से आरम्भ होता है: दातुन, तेल लगाना और मालिश, व्यायाम, उबटन, स्नान, ताम्बूल और जूते।"},"heading_raw":"दिनचर्याधिकार:","heading_corrected":"दिनचर्याधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"दिनचर्याधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of purpose","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of purpose"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":6,"pdf_page":145,"book_page":73,"topic_type":"invocation","digest":{"en":"The author bows to the Lord (the verse: Vīra), steadfast and heroic, whose feet the gods worship and who is an ocean of knowledge for the saints, and undertakes to set out the excellent conduct for health as taught in the science of healthy living.","hi":"देवों द्वारा वंदित चरणों वाले, धीर-वीर और साधुओं के लिए ज्ञान के समुद्र भगवान को नमस्कार करके आचार्य शास्त्र में बताए स्वास्थ्य के श्रेष्ठ आचार का उपदेश देने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"1","section":"मंगलाचरण व प्रतिरा।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_003","record_type":"topic","kind":"topic","canonical_name":"Cleaning the teeth","title_hi":"दंत धावन (दातुन)","title_sa":"दंत धावन","names":{"english":["Cleaning the teeth"],"hindi":["दंतधावन","दंत धावन (दातुन)"]},"layer":"toc","chapter":6,"pdf_page":145,"book_page":73,"topic_type":"regimen","digest":{"en":"Every morning the teeth are to be cleaned with a faultless tooth-stick suited to the doshas; the commentary names neem, babul, karanja and arjuna. This is said to bring desire for food, clear speech and a fragrant mouth, and to destroy all mouth diseases.","hi":"प्रतिदिन प्रातःकाल दोषों के अनुकूल निर्दोष दातुन से दाँत साफ करने चाहिए; टीका में नीम, बबूल, करंज और अर्जुन के नाम हैं। इससे भोजन में रुचि, वाणी में स्पष्टता, मुख में सुगंध और सब मुखरोगों का नाश बताया गया है।"},"heading_raw":"दंतधावन","heading_corrected":"दंतधावन","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"दंतधावन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"2","section":"दंत धावन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_004","record_type":"topic","kind":"topic","canonical_name":"Who should not use a tooth-stick","title_hi":"दातुन करने के अयोग्य मनुष्य","title_sa":"दातुन करने के अयोग्य मनुष्य","names":{"english":["Who should not use a tooth-stick"],"hindi":["दांतून करने के अयोग्य मनुष्य","दातुन करने के अयोग्य मनुष्य"]},"layer":"toc","chapter":6,"pdf_page":145,"book_page":73,"topic_type":"regimen","digest":{"en":"Those suffering from consumption, insanity, indigestion, fainting, cough, breathlessness, vomiting or hiccup, those whose body is moist from wounds and the like, and those who have just eaten or drunk should not use a tooth-stick.","hi":"क्षय, उन्माद, अजीर्ण, मूर्च्छा, कास, श्वास, वमन या हिचकी से पीड़ित, क्षत आदि से गीले शरीर वाले और जो अभी खा-पी चुके हों, वे दातुन न करें।"},"heading_raw":"दांतून करने के अयोग्य मनुष्य","heading_corrected":"दांतून करने के अयोग्य मनुष्य","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"दांतून करने के अयोग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"3","section":"दांतून करने के अयोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_005","record_type":"topic","kind":"topic","canonical_name":"Benefits of putting oil on the head","title_hi":"मस्तक पर तेल लगाने के गुण","title_sa":"तैलाभ्यंग गुण","names":{"english":["Benefits of putting oil on the head"],"hindi":["तैलामयंग गुण","मस्तक पर तेल लगाने के गुण"]},"layer":"toc","chapter":6,"pdf_page":145,"book_page":73,"topic_type":"regimen","digest":{"en":"In health, oil should be put on the head. It is said to satisfy (the commentary: calm) the senses, soften the hair, keep the head cool and destroy all skin diseases.","hi":"स्वस्थ अवस्था में मस्तक पर तेल लगाना चाहिए। इससे इंद्रियों का तर्पण (टीका: शांति), बालों में मृदुता, मस्तक में ठंडक और त्वचा के सब रोगों का नाश बताया गया है।"},"heading_raw":"तैलामयंग गुण","heading_corrected":"तैलामयंग गुण","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":null,"section":"तैलामयंग गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":145,"book_page":73,"verses":"4","section":"तैलामयंग गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_006","record_type":"topic","kind":"topic","canonical_name":"Benefits of massage with oil and with ghee","title_hi":"तेल और घी की मालिश के गुण","title_sa":"तैलघृताभ्यंग गुण","names":{"english":["Benefits of massage with oil and with ghee"],"hindi":["तैलघृतामयंग गुण","तेल और घी की मालिश के गुण"]},"layer":"toc","chapter":6,"pdf_page":146,"book_page":74,"topic_type":"regimen","digest":{"en":"Massage with oil is said to destroy kapha and vata, and massage with ghee pitta and blood disorders (the commentary: raktapitta). Entering through the hair pores, it is said to soothe the whole body and remove well-known skin conditions such as discolouration.","hi":"तेल की मालिश कफ और वात को तथा घी की मालिश पित्त और रक्त विकार (टीका: रक्तपित्त) को दूर करती बताई गई है। रोमकूपों से प्रवेश करके यह सारे शरीर को शांति देती है और वैवर्ण्य आदि प्रसिद्ध त्वचा रोगों को दूर करती है।"},"heading_raw":"तैलघृतामयंग गुण","heading_corrected":"तैलघृतामयंग गुण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":null,"section":"तैलघृतामयंग गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"5","section":"तैलघृतामयंग गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_007","record_type":"topic","kind":"topic","canonical_name":"Who should not be massaged","title_hi":"अभ्यंग के लिए अयोग्य व्यक्ति","title_sa":"अभ्यंग के लिए अयोग्य व्यक्ति","names":{"english":["Who should not be massaged"],"hindi":["अमयंग के लिए अयोग्य व्यक्ति","अभ्यंग के लिए अयोग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":146,"book_page":74,"topic_type":"regimen","digest":{"en":"Massage is always to be avoided for one who has fainted, has indigestion, is thirsty, has drunk liquor, has taken a purgative, is very emaciated, has fever with burning, or has recently conceived.","hi":"मूर्च्छित, अजीर्ण से पीड़ित, प्यासे, मद्य पिए हुए, रेचन लिए हुए, अति कृश, दाहयुक्त ज्वर वाले और हाल में गर्भ धारण की हुई स्त्री के लिए मालिश सदा वर्ज्य है।"},"heading_raw":"अमयंग के लिए अयोग्य व्यक्रि","heading_corrected":"अमयंग के लिए अयोग्य व्यक्ति","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":null,"section":"अमयंग के लिए अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"6","section":"अमयंग के लिए अयोग्य व्यक्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_008","record_type":"topic","kind":"topic","canonical_name":"Benefits of exercise","title_hi":"व्यायाम के गुण","title_sa":"व्यायाम गुण","names":{"english":["Benefits of exercise"],"hindi":["व्यायाम गुण","व्यायाम के गुण"]},"layer":"toc","chapter":6,"pdf_page":146,"book_page":74,"topic_type":"regimen","digest":{"en":"Exercise should be taken daily. It is said to kindle the digestive fire, free the body of disease, remove sleepiness, lethargy and obesity, give lustre, nourishment, health and long life, keep youth and make the body firm.","hi":"प्रतिदिन व्यायाम करना चाहिए। इससे अग्नि तेज होती है, शरीर के रोग दूर होते हैं, निद्रा, आलस्य और स्थूलता नष्ट होती है, कांति, पुष्टि, आरोग्य और दीर्घ आयु मिलती है, यौवन बना रहता है और शरीर मजबूत होता है।"},"heading_raw":"व्यायाम गुण","heading_corrected":"व्यायाम गुण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":null,"section":"व्यायाम गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"7","section":"व्यायाम गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_009","record_type":"topic","kind":"topic","canonical_name":"Who should not exercise","title_hi":"व्यायाम के लिए अयोग्य व्यक्ति","title_sa":"व्यायाम के लिए अयोग्य व्यक्ति","names":{"english":["Who should not exercise"],"hindi":["व्यायाम के लिए अयोग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":146,"book_page":74,"topic_type":"regimen","digest":{"en":"Exercise is to be avoided by those with raktapitta, breathlessness, cough, hiccup, wounds or fever, by one who is sweating, one weakened by excess sexual intercourse and a child; the verse also names one who has just eaten. Even a healthy person should give up exercise in the hot season (the commentary: summer and autumn).","hi":"रक्तपित्त, श्वास, कास, हिचकी, घाव या ज्वर से पीड़ित, पसीने से युक्त, अति मैथुन से क्षीण व्यक्ति और बालक व्यायाम न करें; श्लोक में भोजन किए हुए का भी उल्लेख है। स्वस्थ व्यक्ति भी उष्ण काल (टीका: ग्रीष्म व शरद) में व्यायाम छोड़ दे।"},"heading_raw":"व्यायाम के लिए अयोग्य व्यक्रि","heading_corrected":"व्यायाम के लिए अयोग्य व्यक्ति","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":null,"section":"व्यायाम के लिए अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"8","section":"व्यायाम के लिए अयोग्य व्यक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_010","record_type":"topic","kind":"topic","canonical_name":"Sign of having spent half one's strength","title_hi":"आधी शक्ति खर्च होने का लक्षण","title_sa":"बलार्ध लक्षण","names":{"english":["Sign of having spent half one's strength"],"hindi":["बलार्ध लक्षण","आधी शक्ति खर्च होने का लक्षण"]},"layer":"toc","chapter":6,"pdf_page":146,"book_page":74,"topic_type":"regimen","digest":{"en":"When sweat appears and strength slackens during exercise, one should understand that half the strength remains and stop; excessive exercise is said to destroy (the verse: kill) a person. A footnote says only half of one's strength should be spent on exercise.","hi":"व्यायाम करते हुए पसीना आने और शक्ति शिथिल होने पर समझना चाहिए कि आधी शक्ति शेष है और व्यायाम रोक देना चाहिए; अत्यधिक व्यायाम शरीर का नाश करता (श्लोक: मनुष्य को मारता) है। पादटिप्पणी के अनुसार शक्ति का आधा भाग ही व्यायाम में खर्च करना चाहिए।"},"heading_raw":"बलार्ध ल़ाण","heading_corrected":"बलार्ध लक्षण","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":null,"section":"बलार्ध ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":146,"book_page":74,"verses":"9","section":"बलार्ध ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_011","record_type":"topic","kind":"topic","canonical_name":"Benefits of rubbing the body with paste (udvartana)","title_hi":"उद्वर्तन (उबटन) के गुण","title_sa":"उद्वर्तन गुण","names":{"english":["Benefits of rubbing the body with paste (udvartana)"],"hindi":["उद्वर्तन गुण","उद्वर्तन (उबटन) के गुण"]},"layer":"toc","chapter":6,"pdf_page":147,"book_page":75,"topic_type":"regimen","digest":{"en":"Rubbing the body with paste (udvartana, ubtan) is called always good in skin discolouration, kapha and fat disorders, itching, emaciation of the body, affliction by vata and raktapitta.","hi":"त्वचा के वर्ण विकार, कफ और मेद के विकार, खुजली, शरीर की कृशता, वात पीड़ा और रक्तपित्त में उद्वर्तन (उबटन) सदा उत्तम बताया गया है।"},"heading_raw":"उद्वर्तन गुण","heading_corrected":"उद्वर्तन गुण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":null,"section":"उद्वर्तन गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"10","section":"उद्वर्तन गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_012","record_type":"topic","kind":"topic","canonical_name":"Special benefits of rubbing and dusting","title_hi":"विशिष्ट उद्वर्तन के गुण","title_sa":"विशिष्ट उद्वर्तन गुण","names":{"english":["Special benefits of rubbing and dusting"],"hindi":["विशिष्ट उद्वर्तन गुण","विशिष्ट उद्वर्तन के गुण"]},"layer":"toc","chapter":6,"pdf_page":147,"book_page":75,"topic_type":"regimen","digest":{"en":"Rubbing the body with a paste of wheat and the like, friction and dusting with medicinal powders (the verse: foam rubbing, massage and the like) are said to make the body firm and the skin clear, and to destroy disorders of fat and kapha, nodules (the commentary: joint disease), itching, and diseases of vata and of the blood.","hi":"गेहूँ आदि की पिट्ठी से रगड़ने, घर्षण और औषधियों के चूर्ण डालने (श्लोक: फेन घर्षण, संवाहन आदि) से शरीर स्थिर और त्वचा निर्मल होती है तथा मेद, कफ, ग्रंथि (टीका: संधि रोग), खुजली, वात और रक्त के रोग नष्ट होते हैं, ऐसा बताया गया है।"},"heading_raw":"विशिष्ट उद्वर्तन गुण","heading_corrected":"विशिष्ट उद्वर्तन गुण","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":null,"section":"विशिष्ट उद्वर्तन गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"11","section":"विशिष्ट उद्वर्तन गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_013","record_type":"topic","kind":"topic","canonical_name":"Benefits of the purifying bath","title_hi":"पवित्र स्नान के गुण","title_sa":"पवित्र स्नान गुण","names":{"english":["Benefits of the purifying bath"],"hindi":["पवित्र स्नान गुण","पवित्र स्नान के गुण"]},"layer":"toc","chapter":6,"pdf_page":147,"book_page":75,"topic_type":"regimen","digest":{"en":"Bathing is said to give contentment, nourishment, lustre, health and long life, purity and balance of the doshas, to kindle the digestive fire, remove lethargy and sleepiness, calm sin, purify the body and create a strong desire for food, so the purifying bath should always be taken.","hi":"स्नान से संतोष, पुष्टि, तेज, आरोग्य, दीर्घायु, शुचिता और दोषों की समता होती है, अग्नि तेज होती है, आलस्य और निद्रा दूर होती है, पाप शांत होकर शरीर पवित्र होता है और भोजन की इच्छा होती है, इसलिए पवित्र स्नान अवश्य करना चाहिए।"},"heading_raw":"पवित्र स्नान गुण","heading_corrected":"पवित्र स्नान गुण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":null,"section":"पवित्र स्नान गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"12","section":"पवित्र स्नान गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_014","record_type":"topic","kind":"topic","canonical_name":"Who should not bathe","title_hi":"स्नान के लिए अयोग्य व्यक्ति","title_sa":"स्नान के लिए अयोग्य व्यक्ति","names":{"english":["Who should not bathe"],"hindi":["स्नान के लिए अयोग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":147,"book_page":75,"topic_type":"regimen","digest":{"en":"One should not bathe when vomiting or with ear pain, distension of the abdomen, indigestion, eye disease, freshly begun pīnasa, diarrhoea or fever, or right after a meal.","hi":"उल्टी, कर्णशूल, पेट फूलने, अजीर्ण, नेत्ररोग, हाल में हुए पीनस, अतिसार या ज्वर की अवस्था में और भोजन के तुरंत बाद स्नान नहीं करना चाहिए।"},"heading_raw":"स्नान के लिए अयोग्य व्यक्रि","heading_corrected":"स्नान के लिए अयोग्य व्यक्ति","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":null,"section":"स्नान के लिए अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":147,"book_page":75,"verses":"13","section":"स्नान के लिए अयोग्य व्यक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_015","record_type":"topic","kind":"topic","canonical_name":"Benefits of chewing betel","title_hi":"ताम्बूल भक्षण के गुण","title_sa":"तांबूल भक्षण गुण","names":{"english":["Benefits of chewing betel"],"hindi":["तांबूल भक्षण गुण","ताम्बूल भक्षण के गुण"]},"layer":"toc","chapter":6,"pdf_page":148,"book_page":76,"topic_type":"regimen","digest":{"en":"Verse 14 says body unguent (aṅgarāga) gives everyone happiness, fortune, fragrance, lustre, delight, beauty and good spirits; the commentary reads both verses as about betel. Betel is said to give the face lustre and the mind contentment, keep the mouth moist, adorn and redden it, bring a sweet voice, destroy many diseases, create desire for food and clean the mouth after meals, so it is always to be used.","hi":"श्लोक 14 के अनुसार अंगराग सबको सौख्य, भाग्य, सुगंध, कांति, आह्लाद, सौंदर्य और सौमनस्य देता है; टीका दोनों श्लोकों को ताम्बूल के विषय में मानती है। ताम्बूल मुख को कांति, मन को संतोष, मुख में द्रवता, शोभा और लालिमा, मधुर स्वर देता है, अनेक रोगों का नाश करता है, आहार में रुचि लाता है और भोजन के बाद मुख शुद्ध करता है, इसलिए सदा सेव्य है।"},"heading_raw":"तांबूल भ़ाण गुण","heading_corrected":"तांबूल भक्षण गुण","heading_level":2,"verses":"14-15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":null,"section":"तांबूल भ़ाण गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"14-15","section":"तांबूल भ़ाण गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_016","record_type":"topic","kind":"topic","canonical_name":"Who should not take betel","title_hi":"ताम्बूल सेवन के लिए अयोग्य व्यक्ति","title_sa":"ताम्बूल सेवन के लिए अयोग्य व्यक्ति","names":{"english":["Who should not take betel"],"hindi":["तांबूल सेवन के लिए अयोग्य व्यक्ति","ताम्बूल सेवन के लिए अयोग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":148,"book_page":76,"topic_type":"regimen","digest":{"en":"Betel is to be avoided by those with raktapitta, fever, consumption or extreme emaciation, after a purgative, with diarrhoea, hunger or thirst, insanity or painful urination, after drinking milk, and when drunk.","hi":"रक्तपित्त, ज्वर, क्षय, अति कृशता, विरेचन के बाद, अतिसार, भूख-प्यास, उन्माद या मूत्रकृच्छ्र की अवस्था में, दूध पीने के बाद और शराब के नशे में ताम्बूल वर्ज्य है।"},"heading_raw":"तांबूल सेवन के लिए अयोग्य व्यक्रि","heading_corrected":"तांबूल सेवन के लिए अयोग्य व्यक्ति","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":null,"section":"तांबूल सेवन के लिए अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"16","section":"ताम्बूल सेवन के लिए अयोग्य व्यक्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_017","record_type":"topic","kind":"topic","canonical_name":"Benefits of wearing footwear and of oiling the feet","title_hi":"जूता पहनने और पादाभ्यंग के गुण","title_sa":"जूता पहनने व पादाभ्यंग के गुण","names":{"english":["Benefits of wearing footwear and of oiling the feet"],"hindi":["जूता पहनने व पादामयंग के गुण","जूता पहनने और पादाभ्यंग के गुण"]},"layer":"toc","chapter":6,"pdf_page":148,"book_page":76,"topic_type":"regimen","digest":{"en":"One should always walk wearing footwear, which is said to bring health and softness (the commentary: of the body). Oil massage of the soles is said to calm burning of the feet and to give sound sleep and clear eyes.","hi":"हमेशा जूता पहनकर चलना चाहिए, जिससे आरोग्य और मृदुता (टीका: शरीर की) आती है। तलवों में तेल की मालिश से पैरों की जलन शांत होती है, सुख से नींद आती है और आँखें निर्मल होती हैं।"},"heading_raw":"जूता पहनने व पादामयंग के गुण","heading_corrected":"जूता पहनने व पादामयंग के गुण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":null,"section":"जूता पहनने व पादामयंग के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"17","section":"जूता पहनने व पादामयंग के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_018","record_type":"topic","kind":"topic","canonical_name":"Section on the night regimen: times for intercourse","title_hi":"रात्रिचर्या अधिकार: मैथुन सेवन का काल","title_sa":"रात्रिचर्याधिकारः / मैथुनसेवनकाल","names":{"english":["Section on the night regimen: times for intercourse"],"hindi":["रात्रिचर्याधिकार:","रात्रिचर्या अधिकार: मैथुन सेवन का काल"]},"layer":"toc","chapter":6,"pdf_page":148,"book_page":76,"topic_type":"regimen","digest":{"en":"The night regimen opens with the times for intercourse. A healthy man may have intercourse once a day in the cold season, and in the hot season, keeping his strength in mind, once in five, six, seven or eight days (the verse: once in half a fortnight, or in seven, six or five nights).","hi":"रात्रिचर्या मैथुन के काल से आरम्भ होती है। स्वस्थ मनुष्य ठंड के मौसम में प्रतिदिन एक बार और उष्ण काल में अपनी शक्ति का ध्यान रखकर पाँच, छह, सात या आठ दिन में एक बार मैथुन कर सकता है (श्लोक: आधे पक्ष में या सात, छह, पाँच रात्रि में)।"},"heading_raw":"रात्रिचर्याधिकार:","heading_corrected":"रात्रिचर्याधिकार:","heading_level":1,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":null,"section":"रात्रिचर्याधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":"18","section":"रात्रिचर्याधिकार: / मैथुनसेवनकाल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_019","record_type":"topic","kind":"topic","canonical_name":"मैथुन सेवन काल","title_hi":"मैथुन सेवन काल","names":{"hindi":["मैथुन सेवन काल"]},"layer":"toc","chapter":6,"pdf_page":148,"book_page":76,"heading_raw":"मैथुन सेवन काल","heading_corrected":"मैथुन सेवन काल","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":148,"book_page":76,"verses":null,"section":"मैथुन सेवन काल"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch06_020","record_type":"topic","kind":"topic","canonical_name":"Who should not have intercourse","title_hi":"मैथुन के लिए अयोग्य व्यक्ति","title_sa":"मैथुन के लिए अयोग्य व्यक्ति","names":{"english":["Who should not have intercourse"],"hindi":["मैथुन के लिए अयोग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":149,"book_page":77,"topic_type":"regimen","digest":{"en":"Intercourse is to be avoided by one who is hungry or thirsty, has the urge of urine, stool or semen, is tired from a long walk, is afflicted by consumption (the verse: by injury), has depleted semen, is weak or has fever; and nobody should have intercourse at dawn.","hi":"भूख-प्यास से पीड़ित, मल-मूत्र-शुक्र के वेग वाला, लंबी यात्रा से थका, क्षय (श्लोक: क्षत) से पीड़ित, क्षीण शुक्र वाला, दुर्बल या ज्वर पीड़ित व्यक्ति मैथुन न करे; प्रातःकाल में कोई भी मैथुन न करे।"},"heading_raw":"मैथुन के लिए अयोग्य व्यक्रि","heading_corrected":"मैथुन के लिए अयोग्य व्यक्ति","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":null,"section":"मैथुन के लिए अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"19","section":"मैथुन के लिए अयोग्य व्यक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_021","record_type":"topic","kind":"topic","canonical_name":"Who may have intercourse at all times","title_hi":"सदा मैथुन के योग्य व्यक्ति","title_sa":"सतत मैथुन के योग्य व्यक्ति","names":{"english":["Who may have intercourse at all times"],"hindi":["सतत् मैथुन के योग्य व्यक्ति","सदा मैथुन के योग्य व्यक्ति"]},"layer":"toc","chapter":6,"pdf_page":149,"book_page":77,"topic_type":"regimen","digest":{"en":"Only a man whose body is wholly free of disease, who is young and takes aphrodisiac, semen-producing substances is said to be fit for intercourse at all times. The author promises to describe those aphrodisiacs with their characteristics later, in the Yogarāja section.","hi":"केवल पूर्णतः निरोग, युवा और वृष्य (शुक्रजनक) पदार्थ सेवन करने वाला पुरुष सदा मैथुन के योग्य बताया गया है। आचार्य ये वृष्य पदार्थ आगे योगराजाधिकार में लक्षण सहित बताने की प्रतिज्ञा करते हैं।"},"heading_raw":"सतत् मैथुन के योग्य व्यक्रि","heading_corrected":"सतत् मैथुन के योग्य व्यक्ति","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":null,"section":"सतत् मैथुन के योग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"20","section":"सतत मैथुन के योग्य व्यक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_022","record_type":"topic","kind":"topic","canonical_name":"Benefits of sexual restraint","title_hi":"ब्रह्मचर्य के गुण","title_sa":"ब्रह्मचर्य के गुण","names":{"english":["Benefits of sexual restraint"],"hindi":["ब्रहाचर्य के गुण","ब्रह्मचर्य के गुण"]},"layer":"toc","chapter":6,"pdf_page":149,"book_page":77,"topic_type":"regimen","digest":{"en":"A man who always masters himself with regard to women is said to gain a better complexion, a body without wrinkles, strength of mind, long life, good sight, lustre, firm limbs and great vigour.","hi":"जो पुरुष स्त्रियों के विषय में सदा संयमी रहता है, उसका वर्ण बढ़ता है, शरीर झुर्रियों से रहित होता है, मनोबल, दीर्घायु, अच्छी दृष्टि, कांति, दृढ़ अंग और अत्यंत शक्ति प्राप्त होती है, ऐसा बताया गया है।"},"heading_raw":"ब्रहाचर्य के गुण","heading_corrected":"ब्रहाचर्य के गुण","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":null,"section":"ब्रहाचर्य के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"21","section":"ब्रहाचर्य के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_023","record_type":"topic","kind":"topic","canonical_name":"Women and times unfit for intercourse","title_hi":"मैथुन के लिए अयोग्य स्त्री और काल","title_sa":"मैथुन के लिए अयोग्य स्त्री व काल","names":{"english":["Women and times unfit for intercourse"],"hindi":["मैथुन के लिए अयोग्य स्त्री व काल","मैथुन के लिए अयोग्य स्त्री और काल"]},"layer":"toc","chapter":6,"pdf_page":149,"book_page":77,"topic_type":"regimen","digest":{"en":"Intercourse is forbidden with a wicked woman, one of low birth (as the text puts it), one with a defective genital tract, an ill-favoured one, one with a narrow vaginal opening, a sick or menstruating woman, one not to be touched, an old woman and a king's wife; even with a suitable partner it is not to be had at twilight or on festival days such as the eighth and fourteenth of the lunar fortnight.","hi":"दुष्टा, नीच जाति वाली (ग्रंथ के शब्दों में), दूषित योनि वाली, कुरूप, अल्प योनिछिद्र वाली, रोगी, रजस्वला, अस्पृश्या, वृद्धा स्त्री और राजपत्नी के साथ संभोग वर्जित है; योग्य स्त्री के साथ भी संध्याकाल और अष्टमी-चतुर्दशी आदि पर्व दिनों में संभोग नहीं करना चाहिए।"},"heading_raw":"मैथुन के लिए अयोग्य स्त्री व काल","heading_corrected":"मैथुन के लिए अयोग्य स्त्री व काल","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":null,"section":"मैथुन के लिए अयोग्य स्त्री व काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":149,"book_page":77,"verses":"22","section":"मैथुन के लिए अयोग्य स्त्री व काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_024","record_type":"topic","kind":"topic","canonical_name":"What to do after intercourse","title_hi":"मैथुन के बाद करने योग्य विधि","title_sa":"मैथुनानंतर विधेय विधि","names":{"english":["What to do after intercourse"],"hindi":["मैथुन अनंतर विधेय विधि","मैथुन के बाद करने योग्य विधि"]},"layer":"toc","chapter":6,"pdf_page":150,"book_page":78,"topic_type":"regimen","digest":{"en":"After intercourse one should eat tasty, unctuous, clean and agreeable foods made with milk and sugarcane products such as sugar, take a cool breeze and cooling food and drink, and sleep peacefully.","hi":"मैथुन के बाद स्वादिष्ट, चिकने, स्वच्छ, मनोज्ञ और दूध से बने भक्ष्य तथा ईख के विकार शक्कर आदि खाने चाहिए, ठंडी हवा लेनी चाहिए, शीतल अन्न-पान करना चाहिए और शांति से सोना चाहिए।"},"heading_raw":"मैथुन अनंतर विधेय विधि","heading_corrected":"मैथुन अनंतर विधेय विधि","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":null,"section":"मैथुन अनंतर विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"23","section":"मैथुनानंतर विधेय विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_025","record_type":"topic","kind":"topic","canonical_name":"The need for sleep","title_hi":"निद्रा की आवश्यकता","title_sa":"निद्रा की आवश्यकता","names":{"english":["The need for sleep"],"hindi":["निद्रा की आवश्यकता"]},"layer":"toc","chapter":6,"pdf_page":150,"book_page":78,"topic_type":"regimen","digest":{"en":"One who sleeps enough at night becomes happy, and whoever seeks happiness should sleep at night. Sleep is the cause of health for all beings and broken sleep provokes the doshas, yet one should not sleep night and day.","hi":"रात में पर्याप्त सोने वाला सुखी होता है और सुख चाहने वाले को रात में अवश्य सोना चाहिए। निद्रा सब प्राणियों के आरोग्य का कारण है और निद्रा भंग से वात आदि दोष बढ़ते हैं, पर रात-दिन नहीं सोना चाहिए।"},"heading_raw":"निद्रा की आवश्यकता","heading_corrected":"निद्रा की आवश्यकता","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":null,"section":"निद्रा की आवश्यकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"24","section":"निद्रा की आवश्यकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_026","record_type":"topic","kind":"topic","canonical_name":"When sleeping by day is allowed","title_hi":"दिन में सोने की विशेष अवस्थाएँ","title_sa":"दिन में निद्रा लेने की विशेष अवस्था","names":{"english":["When sleeping by day is allowed"],"hindi":["दिन में निद्रा लेने की अवस्था विशोष","दिन में सोने की विशेष अवस्थाएँ"]},"layer":"toc","chapter":6,"pdf_page":150,"book_page":78,"topic_type":"regimen","digest":{"en":"One who has walked a long way, is tired or thirsty, wasted by vata disease, has diarrhoea, is drunk, or has stayed awake at night may sleep in the day for half as long as the waking.","hi":"दूर से चलकर आया, थका, प्यासा, वातरोग से क्षीण, अतिसार से पीड़ित, मद्य से मत्त या रात में जागा हुआ व्यक्ति जागरण की आधी अवधि तक दिन में सो सकता है।"},"heading_raw":"दिन में निद्रा लेने की अवस्था विशोष","heading_corrected":"दिन में निद्रा लेने की अवस्था विशोष","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":null,"section":"दिन में निद्रा लेने की अवस्था विशोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"25","section":"दिन में निद्रा लेने का अवस्था विशोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_027","record_type":"topic","kind":"topic","canonical_name":"Section on conduct common to all seasons: wholesome and measured speech","title_hi":"सर्वऋतु साधारण चर्या अधिकार: हितमित भाषण","title_sa":"सर्वर्तुसाधारणचर्याधिकारः / हितमितभाषण","names":{"english":["Section on conduct common to all seasons: wholesome and measured speech"],"hindi":["सर्वर्तुसाधारण चर्याधिकार:","सर्वऋतु साधारण चर्या अधिकार: हितमित भाषण"]},"layer":"toc","chapter":6,"pdf_page":150,"book_page":78,"topic_type":"regimen","digest":{"en":"One who wants wealth and happiness should not speak to good or wicked people hurtful words about their birth or conduct, which give rise to attachment, hatred and delusion.","hi":"संपत्ति और सुख चाहने वाले को सज्जन या दुर्जन किसी के प्रति भी जन्म या आचार संबंधी अनिष्ट वचन नहीं बोलने चाहिए, जो राग, द्वेष और मोह उत्पन्न करते हैं।"},"heading_raw":"सर्वर्तुसाधारण चर्याधिकार:","heading_corrected":"सर्वर्तुसाधारण चर्याधिकार:","heading_level":1,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":null,"section":"सर्वर्तुसाधारण चर्याधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":"26","section":"सर्वर्तुसाधारणचर्याधिकार: / हितमितभाषण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_028","record_type":"topic","kind":"topic","canonical_name":"हित मित भाषण","title_hi":"हित मित भाषण","names":{"hindi":["हित मित भाषण"]},"layer":"toc","chapter":6,"pdf_page":150,"book_page":78,"heading_raw":"हित मित भाषण","heading_corrected":"हित मित भाषण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":150,"book_page":78,"verses":null,"section":"हित मित भाषण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch06_029","record_type":"topic","kind":"topic","canonical_name":"Climbing mountains and the like forbidden","title_hi":"पर्वत आदि पर चढ़ने का निषेध","title_sa":"शैलाद्यारोहण निषेध","names":{"english":["Climbing mountains and the like forbidden"],"hindi":["शैलाद्यारोहण निष्ोध","पर्वत आदि पर चढ़ने का निषेध"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"topic_type":"regimen","digest":{"en":"One who wants happiness should not climb mountains, trees, vicious horses or elephants, should not enter rivers or the sea with crocodiles, high waves or swift currents, and should not bathe in a palvala, a large pit that fills with rain water and holds it for days.","hi":"सुख चाहने वाला पहाड़, वृक्ष, दुष्ट घोड़े या हाथी पर न चढ़े, मगर, ऊँची लहरों या तेज धारा वाली नदी और समुद्र में न उतरे और वर्षा जल से भरे पल्वल (बड़े गड्ढे) में स्नान न करे।"},"heading_raw":"शैलाद्यारोहण निष्ोध","heading_corrected":"शैलाद्यारोहण निष्ोध","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"शैलाद्यारोहण निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"27","section":"शैलाद्यारोहण निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_030","record_type":"topic","kind":"topic","canonical_name":"Sinful and similar acts forbidden","title_hi":"पाप आदि कार्यों का निषेध","title_sa":"पापादि कार्यों का निषेध","names":{"english":["Sinful and similar acts forbidden"],"hindi":["पापादि कायोँ के निष्ोध","पाप आदि कार्यों का निषेध"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"topic_type":"regimen","digest":{"en":"A wise person should never do anything that earns sin, brings public reproach, is unpleasant or inauspicious to people, or harms everyone.","hi":"बुद्धिमान मनुष्य पाप, लोकनिंदा, लोगों के लिए अप्रिय और अमंगल तथा सबको बाधा पहुँचाने वाले कार्य कभी न करे।"},"heading_raw":"पापादि कायोँ के निष्ोध","heading_corrected":"पापादि कायोँ के निष्ोध","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"पापादि कायोँ के निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"28","section":"पापादि कायोँ के निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_031","record_type":"topic","kind":"topic","canonical_name":"हसिांदि के त्याग","title_hi":"हसिांदि के त्याग","names":{"hindi":["हसिांदि के त्याग"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"heading_raw":"हिंसादि के त्याग","heading_corrected":"हसिांदि के त्याग","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"हिंसादि के त्याग"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch06_032","record_type":"topic","kind":"topic","canonical_name":"वृष्याधिकार:","title_hi":"वृष्याधिकार:","names":{"hindi":["वृष्याधिकार:"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"heading_raw":"वृष्याधिकार:","heading_corrected":"वृष्याधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"वृष्याधिकार:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch06_033","record_type":"topic","kind":"topic","canonical_name":"Section on aphrodisiacs: what arouses desire","title_hi":"वृष्य अधिकार: काम उत्पन्न करने के साधन","title_sa":"वृष्याधिकारः / कामोत्पत्ति के साधन","names":{"english":["Section on aphrodisiacs: what arouses desire"],"hindi":["कामोत्पत्ति के साधन","वृष्य अधिकार: काम उत्पन्न करने के साधन"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"topic_type":"regimen","digest":{"en":"Bowers of creepers full of blossoming flowers that delight the mind are fit for recreation; with what pleases the eyes, touch, ears and nose, they are mostly the causes of desire in the amorous.","hi":"खिले हुए सुंदर फूलों वाले, मन को आह्लादित करने वाले लतागृह विहार के योग्य हैं; आँख, स्पर्श, कान और नाक को सुख देने वाली वस्तुओं के साथ ये प्रायः कामुकों में काम की इच्छा के कारण हैं।"},"heading_raw":"कामोत्पत्ति के साधन","heading_corrected":"कामोत्पत्ति के साधन","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"कामोत्पत्ति के साधन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"30","section":"वृष्याधिकार: / कामोत्पत्ति के साधन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_034","record_type":"topic","kind":"topic","canonical_name":"The woman who arouses desire","title_hi":"कामोद्दीपन करने वाली स्त्री","title_sa":"कामोद्दीपन करने वाली स्त्री","names":{"english":["The woman who arouses desire"],"hindi":["कामोद्रीपन करने वाली स्त्री","कामोद्दीपन करने वाली स्त्री"]},"layer":"toc","chapter":6,"pdf_page":151,"book_page":79,"topic_type":"regimen","digest":{"en":"A beautiful young woman with a lovely body, becoming clothes and ornaments, a slender waist, high full breasts and shapely hips is said to arouse men.","hi":"सुंदर शरीर, शोभायुक्त वस्त्राभूषण, पतली कमर, ऊँचे पुष्ट स्तनों और सुंदर नितंबों वाली युवती पुरुषों में कामोद्दीपन करती है, ऐसा बताया गया है।"},"heading_raw":"कामोद्रीपन करने वाली स्त्री","heading_corrected":"कामोद्रीपन करने वाली स्त्री","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":null,"section":"कामोद्रीपन करने वाली स्त्री"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"31","section":"कामोद्रीपन करने वाली स्त्री"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_035","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac amalaki preparation","title_hi":"वृष्य आमलक योग","title_sa":"वृष्यामलक योग","names":{"english":["Aphrodisiac amalaki preparation"],"hindi":["वृष्यामलक योग","वृष्य आमलक योग"]},"layer":"toc","chapter":6,"pdf_page":152,"book_page":80,"topic_type":"formulation","digest":{"en":"Amalaki powder soaked with its own juice and dried (bhāvanā), then impregnated with milk, is eaten mixed with an equal amount of khand, with milk drunk after it, and is said to increase semen greatly. An editor's note says that where the measure of impregnation is not stated, an equal impregnation is given.","hi":"आँवले के चूर्ण को उसी के रस से भावित कर सुखाकर, फिर दूध की भावना देकर, बराबर खांड मिलाकर खाने और ऊपर से दूध पीने से वीर्य की अत्यंत वृद्धि बताई गई है। टिप्पणी के अनुसार जहाँ भावना का प्रमाण न लिखा हो वहाँ सम भावना दी जाती है।"},"heading_raw":"वृष्यामलक योग","heading_corrected":"वृष्यामलक योग","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":null,"section":"वृष्यामलक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"32","section":"वृष्यामलक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_036","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac rice, black gram and sesame cakes","title_hi":"वृष्य शाल्यादि योग","title_sa":"वृष्य शाल्यादि योग","names":{"english":["Aphrodisiac rice, black gram and sesame cakes"],"hindi":["वृष्य शल्यादि योग","वृष्य शाल्यादि योग"]},"layer":"toc","chapter":6,"pdf_page":152,"book_page":80,"topic_type":"formulation","digest":{"en":"Cakes of shali rice, black gram and sesame flour, cooked with milk and ghee mixed with sugar (the commentary: eaten with sugar, milk and ghee), are said to nourish and to help satisfy a woman in love-making.","hi":"शालि धान, उड़द और तिल के आटे के पुए, शक्कर मिले दूध-घी में पकाकर (टीका: शक्कर, दूध, घी के साथ खाकर), पौष्टिक और कामभोग में कामिनी की तृप्ति के कारण बताए गए हैं।"},"heading_raw":"वृष्य शल्यादि योग","heading_corrected":"वृष्य शल्यादि योग","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":null,"section":"वृष्य शल्यादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"33","section":"वृष्य, शाल्यादियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_037","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac saktu","title_hi":"वृष्य सत्तू","title_sa":"वृष्य सक्तू","names":{"english":["Aphrodisiac saktu"],"hindi":["वृष्य सक्रू","वृष्य सत्तू"]},"layer":"toc","chapter":6,"pdf_page":152,"book_page":80,"topic_type":"formulation","digest":{"en":"Saktu mixed with milk cream, or a dish of black gram flour rich in jaggery, is eaten daily; the text says even an old man could then go to seventy women without fatigue.","hi":"सत्तू को मलाई में मिलाकर, या गुड़ युक्त उड़द के आटे का कोई पदार्थ बनाकर, प्रतिदिन खाने से बूढ़ा भी बिना श्रम के सत्तर स्त्रियों के पास जा सकता है, ऐसा ग्रंथ कहता है।"},"heading_raw":"वृष्य सक्रू","heading_corrected":"वृष्य सक्रू","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":null,"section":"वृष्य सक्रू"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"34","section":"वृष्य सक्रू"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_038","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac wheat-flour confection","title_hi":"वृष्य गोधूम चूर्ण","title_sa":"वृष्य गोधूमचूर्ण","names":{"english":["Aphrodisiac wheat-flour confection"],"hindi":["वृष्यगोधूम चूर्ण","वृष्य गोधूम चूर्ण"]},"layer":"toc","chapter":6,"pdf_page":152,"book_page":80,"topic_type":"formulation","digest":{"en":"Wheat flour cooked with sugarcane products (the commentary: sugar) and milk and cooled thoroughly is eaten with ghee; the text says a man could then enjoy sixty women in turn at one time.","hi":"गेहूँ का आटा ईख के विकार (टीका: शक्कर) और दूध के साथ पकाकर अत्यंत ठंडा करके घी के साथ खाने से मनुष्य एक बार में क्रम से साठ स्त्रियों का भोग कर सकता है, ऐसा ग्रंथ कहता है।"},"heading_raw":"वृष्यगोधूम चूर्ण","heading_corrected":"वृष्यगोधूम चूर्ण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":null,"section":"वृष्यगोधूम चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":152,"book_page":80,"verses":"35","section":"वृष्य गोधूमचूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_039","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac red ashvattha and other milk preparations","title_hi":"वृष्य रक्ताश्वत्थादि योग","title_sa":"वृष्य रक्ताश्वत्थादि योग","names":{"english":["Aphrodisiac red ashvattha and other milk preparations"],"hindi":["वृष्यरक्ताश्वत्थादि योग","वृष्य रक्ताश्वत्थादि योग"]},"layer":"toc","chapter":6,"pdf_page":153,"book_page":81,"topic_type":"formulation","digest":{"en":"Milk boiled with red ashvattha bark, or milk mixed with licorice powder and sugar, is drunk; the text says even a man without virility, burning with desire, could then go to a woman seven times every day.","hi":"लाल अश्वत्थ की छाल को दूध में पकाकर, या मुलेठी का चूर्ण और शक्कर मिला दूध पीने से वीर्यरहित मनुष्य भी कामतप्त होकर प्रतिदिन सात बार स्त्रीसेवन कर सकता है, ऐसा ग्रंथ कहता है।"},"heading_raw":"वृष्यरक्राश्वत्थादि योग","heading_corrected":"वृष्यरक्ताश्वत्थादि योग","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":null,"section":"वृष्यरक्राश्वत्थादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"36","section":"वृष्य रक्राश्वत्थादियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_040","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac amalaki and other powders","title_hi":"वृष्य आमलकादि चूर्ण","title_sa":"वृष्यामलकादि चूर्ण","names":{"english":["Aphrodisiac amalaki and other powders"],"hindi":["वृष्यामलकादि चूर्ण","वृष्य आमलकादि चूर्ण"]},"layer":"toc","chapter":6,"pdf_page":153,"book_page":81,"topic_type":"formulation","digest":{"en":"Amalaki cooked with goat's milk, dried, powdered and eaten with plenty of sugar, or the roots of uccaṭā and gokshura (the commentary: taken with the amalaki rasāyana), are said to make semen like that of a goat.","hi":"बकरी के दूध में पकाकर सुखाया और चूर्ण किया आँवला शक्कर मिलाकर खाने से, या उच्चटा (चिंचोकतृण, उटंगण) और गोखरू की जड़ (टीका: आँवले के रसायन के साथ) खाने से बकरे के समान वीर्य बनता है, ऐसा बताया गया है।"},"heading_raw":"वृष्यामलकादि चूर्ण","heading_corrected":"वृष्यामलकादि चूर्ण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":null,"section":"वृष्यामलकादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"37","section":"वृष्यामलकादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_041","record_type":"topic","kind":"topic","canonical_name":"Goat's milk preparation","title_hi":"छागदुग्ध योग","title_sa":"छागदुग्ध","names":{"english":["Goat's milk preparation"],"hindi":["छागदुग्ध","छागदुग्ध योग"]},"layer":"toc","chapter":6,"pdf_page":153,"book_page":81,"topic_type":"formulation","digest":{"en":"Goat's milk mixed with a decoction of black gram, ghee and jaggery is drunk at night; the text says one could then go to women joyfully seven times in each watch of the night.","hi":"बकरी के दूध में उड़द का क्वाथ, घी और गुड़ मिलाकर रात में पीने से प्रत्येक प्रहर में उल्लासपूर्वक सात-सात बार स्त्रीसेवन किया जा सकता है, ऐसा ग्रंथ कहता है।"},"heading_raw":"छागदुग्ध","heading_corrected":"छागदुग्ध","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":null,"section":"छागदुग्ध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"38","section":"छागदुग्ध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_042","record_type":"topic","kind":"topic","canonical_name":"Aphrodisiac bhūkūṣmāṇḍa and other powder","title_hi":"वृष्य भूकूष्माण्डादि चूर्ण","title_sa":"वृष्य भूकूष्माण्डादि चूर्ण","names":{"english":["Aphrodisiac bhūkūṣmāṇḍa and other powder"],"hindi":["वृष्यभूकूष्मांडादि चूर्ण","वृष्य भूकूष्माण्डादि चूर्ण"]},"layer":"toc","chapter":6,"pdf_page":153,"book_page":81,"topic_type":"formulation","digest":{"en":"Bhūkūṣmāṇḍa, ikṣura seeds, guptā (kauñca) seeds and musalī root are powdered and given with goat's milk to drink at night at the time of intercourse.","hi":"भूकूष्माण्ड (जमीनकद्दू, विदारीकंद), इक्षुर (तालमखाना) के बीज, कौंच के बीज और मुसली (तालमूली) की जड़ का चूर्ण रात में संभोग के समय बकरी के दूध के साथ पीने को दिया जाता है।"},"heading_raw":"वृष्यभूकूष्मांडादि चूर्ण","heading_corrected":"वृष्यभूकूष्मांडादि चूर्ण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":null,"section":"वृष्यभूकूष्मांडादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"39","section":"वृष्य, भूकूष्माणडादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_043","record_type":"topic","kind":"topic","canonical_name":"Causes and treatment of impotence","title_hi":"नपुंसकता के कारण और चिकित्सा","title_sa":"नपुंसकत्व के कारण व चिकित्सा","names":{"english":["Causes and treatment of impotence"],"hindi":["नपुंसकत्व के कारण व चिकित्सा","नपुंसकता के कारण और चिकित्सा"]},"layer":"toc","chapter":6,"pdf_page":153,"book_page":81,"topic_type":"condition","digest":{"en":"Impotence is said to arise from injury to a vital point, depletion of semen, disease of the penis and (in the verse) from birth. Impotence from depletion of semen is curable, and the skilled physician should treat it with the aphrodisiac formulas given before.","hi":"नपुंसकता मर्मच्छेद, शुक्रक्षय, शिश्न रोग और (श्लोक में) जन्म से होती बताई गई है। शुक्रक्षय से हुई नपुंसकता साध्य है और विधिज्ञ वैद्य को पहले कहे वृष्य योगों से उसकी चिकित्सा करनी चाहिए।"},"heading_raw":"नपुंसकत्व के कारण व चिकित्सा","heading_corrected":"नपुंसकत्व के कारण व चिकित्सा","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":null,"section":"नपुंसकत्व के कारण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":153,"book_page":81,"verses":"40","section":"नपुंसकत्व के कारण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_044","record_type":"topic","kind":"topic","canonical_name":"रसायनाधिकार:","title_hi":"रसायनाधिकार:","names":{"hindi":["रसायनाधिकार:"]},"layer":"toc","chapter":6,"pdf_page":154,"book_page":82,"heading_raw":"रसायनाधिकार:","heading_corrected":"रसायनाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":null,"section":"रसायनाधिकार:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch06_045","record_type":"topic","kind":"topic","canonical_name":"Section on rasāyana: aphrodisiac substances in brief","title_hi":"रसायन अधिकार: संक्षेप में वृष्य पदार्थ","title_sa":"रसायनाधिकार / संक्षेप से वृष्य पदार्थों का कथन","names":{"english":["Section on rasāyana: aphrodisiac substances in brief"],"hindi":["संक्षेप से वृष्य पदाथोँ के कथन","रसायन अधिकार: संक्षेप में वृष्य पदार्थ"]},"layer":"toc","chapter":6,"pdf_page":154,"book_page":82,"topic_type":"principle","digest":{"en":"Whatever is cooling, unctuous and sweet is called aphrodisiac by the great sages. Since a healthy body is needed to protect the self, the author turns to the rasāyanas, very potent formulas that remove all diseases.","hi":"जो पदार्थ शीत, स्निग्ध और मधुर हों वे सब वृष्य हैं, ऐसा महर्षि कहते हैं। आत्मसंरक्षण के लिए निरोग शरीर आवश्यक है, इसलिए आचार्य सब रोगों को दूर करने वाले अत्यंत वीर्यवान योगों अर्थात् रसायनों का वर्णन आरम्भ करते हैं।"},"heading_raw":"सं़ोप से वृष्य पदाथोँ के कथन","heading_corrected":"संक्षेप से वृष्य पदाथोँ के कथन","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":null,"section":"सं़ोप से वृष्य पदाथोँ के कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"41","section":"रसायनाधिकार / सं़ेाप से वृष्य पदाथोँ के कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_046","record_type":"topic","kind":"topic","canonical_name":"Triphala rasāyana","title_hi":"त्रिफला रसायन","title_sa":"त्रिफला रसायन","names":{"english":["Triphala rasāyana"],"hindi":["त्रिफलारसाययन","त्रिफला रसायन"]},"layer":"toc","chapter":6,"pdf_page":154,"book_page":82,"topic_type":"formulation","digest":{"en":"Amalaki in the morning at mealtime and one haritaki with bibhitaki at night (the commentary: three amalaki in the morning, one haritaki and two bibhitaki at night), powdered and taken with a suitable vehicle such as ghee and sugar, are said to free the body of all disease, make it handsome, sharpen the eyes and give a long life pursuing dharma, artha and kāma. A footnote reasons that all three should be powdered together in the ratio one, two, three and taken morning and evening.","hi":"प्रातः भोजन के समय आँवला और रात में एक हरड़ बहेड़े के साथ (टीका: प्रातः तीन आँवले, रात में एक हरड़ और दो बहेड़े), चूर्ण करके घी-शक्कर आदि अनुपान के साथ लेने से शरीर के सब रोग नष्ट होते हैं, शरीर सुंदर और आँखें तेज होती हैं और मनुष्य धर्म, अर्थ, काम का पालन करते हुए चिरायु होता है। पादटिप्पणी के अनुसार तीनों को एक, दो, तीन के अनुपात में एक साथ चूर्ण कर सुबह-शाम लेना चाहिए।"},"heading_raw":"त्रिफलारसाययन","heading_corrected":"त्रिफलारसाययन","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":null,"section":"त्रिफलारसाययन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"42","section":"त्रिाफला रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_047","record_type":"topic","kind":"topic","canonical_name":"Vidanga and licorice powders","title_hi":"वृष्य विडंग और यष्टि चूर्ण","title_sa":"वृष्य विडंग व यष्टिचूर्ण","names":{"english":["Vidanga and licorice powders"],"hindi":["वृष्यविडंग व यष्टिचूर्ण","वृष्य विडंग और यष्टि चूर्ण"]},"layer":"toc","chapter":6,"pdf_page":154,"book_page":82,"topic_type":"formulation","digest":{"en":"A very fine vidanga powder, or licorice powder with an equal part of sugar, taken every morning with cold water, is said (the commentary) to remove wrinkles, grey hair and the like and to give long life.","hi":"वायविडंग का अत्यंत सूक्ष्म चूर्ण, या बराबर शक्कर मिला मुलेठी का चूर्ण, प्रतिदिन प्रातः ठंडे पानी के साथ लेने से (टीका के अनुसार) वलीपलित आदि नष्ट होकर मनुष्य चिरकाल तक जीता है।"},"heading_raw":"वृष्यविडंग व यष्टिचूर्ण","heading_corrected":"वृष्यविडंग व यष्टिचूर्ण","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":null,"section":"वृष्यविडंग व यष्टिचूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":154,"book_page":82,"verses":"43","section":"वृष्य विडंग व यष्टिचूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_048","record_type":"topic","kind":"topic","canonical_name":"After-drinks for rasāyanas","title_hi":"रसायन के अनुपान","title_sa":"रसायन के अनुपान","names":{"english":["After-drinks for rasāyanas"],"hindi":["रसायन के अनुपान"]},"layer":"toc","chapter":6,"pdf_page":155,"book_page":83,"topic_type":"principle","digest":{"en":"The after-drink for a rasāyana is the decoction of the same drug, as triphala decoction with the triphala rasāyana; or decoctions of bhallātaka, guḍūcī, grapes or triphala, which suit almost every rasāyana.","hi":"रसायन का अनुपान उसी औषधि का क्वाथ है, जैसे त्रिफला रसायन के साथ त्रिफला का काढ़ा; अथवा भिलावा, गिलोय, द्राक्षा या त्रिफला का क्वाथ, जो प्रायः हर रसायन के साथ उपयोगी है।"},"heading_raw":"रसायन के अनुपान","heading_corrected":"रसायन के अनुपान","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":null,"section":"रसायन के अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"44","section":"रसायन के अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_049","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet while taking a rasāyana","title_hi":"रसायन सेवन में पथ्य आहार","title_sa":"रसायनसेवन में पथ्याहार","names":{"english":["Wholesome diet while taking a rasāyana"],"hindi":["रसायन सेवन में पथ्याहार","रसायन सेवन में पथ्य आहार"]},"layer":"toc","chapter":6,"pdf_page":155,"book_page":83,"topic_type":"diet","digest":{"en":"Once the after-drink is digested, food is taken with milk, or with ghee and green-gram soup, avoiding sea salt and other sharp things; this is said to remove great diseases and give many years free of old age and wrinkles.","hi":"अनुपान पचने के बाद दूध के साथ, या घी और मूँग की दाल के साथ भोजन किया जाता है, सामुद्र लवण आदि तीक्ष्ण पदार्थ छोड़कर; इससे बड़े रोग दूर होते हैं और मनुष्य बुढ़ापे व झुर्रियों से रहित होकर अनेक वर्ष जीता है, ऐसा बताया गया है।"},"heading_raw":"रसायन सेवन में पथयाहार","heading_corrected":"रसायन सेवन में पथ्याहार","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":null,"section":"रसायन सेवन में पथयाहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"45","section":"रसायनसेवन में पथयाहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_050","record_type":"topic","kind":"topic","canonical_name":"Vidanga-kernel rasāyana","title_hi":"विडंगसार रसायन","title_sa":"विडङ्गसार रसायन","names":{"english":["Vidanga-kernel rasāyana"],"hindi":["विडंगसार रसायन"]},"layer":"toc","chapter":6,"pdf_page":155,"book_page":83,"topic_type":"formulation","digest":{"en":"Vidanga kernels, purified, cooled, dried and powdered, are mixed with equal sugar and ghee, sealed in a new fragrant pot and kept in a heap of grain through the rains. Afterwards, with the body purified and worship done, one akṣa (the commentary: one tola) is eaten every morning with a diet of ghee and milk, oil massage, bathing and sandal paste; after a month one is said to gain a divine form, freedom from disease and the love of women.","hi":"वायविडंग के कणों को शोधित, ठंडा, कषायरहित और सूखा करके चूर्ण कर बराबर शक्कर और घी मिलाया जाता है, नए सुगंधित घड़े में बंद करके बरसात भर धान्य की राशि में रखा जाता है। फिर शरीर शुद्ध करके और पूजा करके प्रतिदिन प्रातः एक अक्ष (टीका: एक तोला) खाया जाता है, घी-दूध का भोजन, तैलाभ्यंग, स्नान और चंदन लेप के साथ; एक महीने में दिव्य रूप, रोगमुक्ति और स्त्रियों का प्रिय होना बताया गया है।"},"heading_raw":"विडंगसार रसायन","heading_corrected":"विडंगसार रसायन","heading_level":2,"verses":"46-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":null,"section":"विडंगसार रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":155,"book_page":83,"verses":"46-49","section":"विडXसार रसायन।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_051","record_type":"topic","kind":"topic","canonical_name":"Bala rasāyana","title_hi":"बला रसायन","title_sa":"बला रसायन","names":{"english":["Bala rasāyana"],"hindi":["बलारसायन","बला रसायन"]},"layer":"toc","chapter":6,"pdf_page":156,"book_page":84,"topic_type":"formulation","digest":{"en":"Bala root, dried and powdered, is taken daily after purification of the body (the commentary: by emesis and the like), half a pala (the commentary: two tolas) with milk, with food of ghee and milk once it is digested.","hi":"बला (खरैटी) की जड़ सुखाकर चूर्ण की जाती है और शरीर शुद्धि (टीका: वमन आदि से) के बाद प्रतिदिन आधा पल (टीका: दो तोले) दूध के साथ ली जाती है; पचने पर घी-दूध से भोजन किया जाता है।"},"heading_raw":"बलारसायन","heading_corrected":"बलारसायन","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":null,"section":"बलारसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"50","section":"बलारसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_052","record_type":"topic","kind":"topic","canonical_name":"Nāgabalā and other rasāyanas","title_hi":"नागबलादि रसायन","title_sa":"नागबलादि रसायन","names":{"english":["Nāgabalā and other rasāyanas"],"hindi":["नागबलादि रसायन"]},"layer":"toc","chapter":6,"pdf_page":156,"book_page":84,"topic_type":"formulation","digest":{"en":"Likewise powders of nāgabalā and atibalā, or of vidārī, taken with milk in the morning, are said to give great strength, long life and a fine body.","hi":"इसी प्रकार नागबला और अतिबला का, या विदारीकंद का चूर्ण प्रातः दूध के साथ लेने से बल, दीर्घायु और सुंदर शरीर मिलता है, ऐसा बताया गया है।"},"heading_raw":"नागबलादि रसायन","heading_corrected":"नागबलादि रसायन","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":null,"section":"नागबलादि रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"51","section":"नागबलादि रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_053","record_type":"topic","kind":"topic","canonical_name":"Vākucī (bakuchi) rasāyana","title_hi":"बाकुची रसायन","title_sa":"वाकुची रसायन","names":{"english":["Vākucī (bakuchi) rasāyana"],"hindi":["वाकु ची रसायन","बाकुची रसायन"]},"layer":"toc","chapter":6,"pdf_page":156,"book_page":84,"topic_type":"formulation","digest":{"en":"Bakuchi seed powder with jaggery is kept in an iron pot in grain in the ground for seven nights; after purification, a dose the size of a bibhitaki fruit is taken daily with cold water and the rasāyana diet of milk, ghee and rice, and is said to give freedom from disease, a charming body, strength and a life of a hundred years.","hi":"गुड़ युक्त बाकुची बीज का चूर्ण लोहे के घड़े में सात रात भूमि में धान्य में रखा जाता है; शुद्धि के बाद बहेड़े के फल के बराबर प्रतिदिन ठंडे पानी के साथ, दूध-घी-भात के रसायन आहार सहित लेने से निरोगता, सुंदर शरीर, बल और सौ वर्ष की आयु बताई गई है।"},"heading_raw":"वाकु ची रसायन","heading_corrected":"वाकु ची रसायन","heading_level":2,"verses":"52-53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":null,"section":"वाकु ची रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":156,"book_page":84,"verses":"52-53","section":"वाकुची रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_054","record_type":"topic","kind":"topic","canonical_name":"Brāhmī and other rasāyana","title_hi":"ब्राह्म्यादि रसायन","title_sa":"ब्राह्म्यादि रसायन","names":{"english":["Brāhmī and other rasāyana"],"hindi":["ब्राहादि रसायन","ब्राह्म्यादि रसायन"]},"layer":"toc","chapter":6,"pdf_page":157,"book_page":85,"topic_type":"formulation","digest":{"en":"Brāhmī, maṇḍūkaparṇī (the commentary: मजीठ) and a larger share of vacā, with sugar, milk and ghee, taken daily with a pure mind, are said to remove all diseases and give evident strength, beauty, knowledge of the meaning of all texts and a life of a hundred years.","hi":"ब्राह्मी, मंडूकपर्णी (टीका: मजीठ) और अधिक बच, शक्कर, दूध और घी के साथ प्रतिदिन शुद्ध चित्त से लेने से सब रोग नष्ट होते हैं, बल, सौंदर्य, सब शास्त्रों का ज्ञान और सौ वर्ष की आयु मिलती है, ऐसा बताया गया है।"},"heading_raw":"ब्राहादि रसायन","heading_corrected":"ब्राहादि रसायन","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":null,"section":"ब्राहादि रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"54","section":"ब्राहादि रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_055","record_type":"topic","kind":"topic","canonical_name":"Vajrī and other divine-herb rasāyana","title_hi":"वज्रादि रसायन","title_sa":"वज्रादि रसायन","names":{"english":["Vajrī and other divine-herb rasāyana"],"hindi":["वज्रादि रसायन"]},"layer":"toc","chapter":6,"pdf_page":157,"book_page":85,"topic_type":"formulation","digest":{"en":"Ten divine herbs named in the commentary (guḍūcī, gokshura, vidhārā, śatāvarī, black agaru, bhallātaka, red and white punarnavā, vārāhīkanda and large cardamom), powdered in equal parts and taken one tola daily with milk, or each singly with milk, are said to make one more lustrous than the moon and the sun. The mixture includes bhallātaka.","hi":"टीका में बताई दस दिव्य औषधियाँ (गिलोय, गोखरू, विधारा, शतावरी, काली अगर, भिलावा, रक्त व श्वेत पुनर्नवा, बाराहीकंद और बड़ी इलायची) समभाग चूर्ण करके एक तोला प्रतिदिन दूध के साथ, या एक-एक दूध के साथ लेने से मनुष्य चंद्र-सूर्य से भी अधिक कांतिमान होता है, ऐसा बताया गया है। इस योग में भिलावा है।"},"heading_raw":"वज्रादि रसायन","heading_corrected":"वज्रादि रसायन","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":null,"section":"वज्रादि रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"55","section":"वज्रादि रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_056","record_type":"topic","kind":"topic","canonical_name":"Rules for taking rasāyanas","title_hi":"रसायन सेवन के नियम","title_sa":"रसायन सेवन करने का नियम","names":{"english":["Rules for taking rasāyanas"],"hindi":["रसायन सेवन करने का नियम","रसायन सेवन के नियम"]},"layer":"toc","chapter":6,"pdf_page":157,"book_page":85,"topic_type":"regimen","digest":{"en":"One who seeks health through medicine should give up alcohol, meat, astringent, pungent, salty, alkaline, dry and sour things, keep free of anger, exertion, intercourse, sun, wind, incompatible food and indigestion, be truthful and compassionate to all beings, and worship the omniscient Tīrthaṅkaras, the munis and dharma; then the rasāyanas give their full benefit.","hi":"औषध से निरोग होना चाहने वाला मद्य, मांस, कसैले, चरपरे, नमकीन, क्षार, रूखे और खट्टे पदार्थ छोड़े, क्रोध, परिश्रम, मैथुन, धूप, वायु, विरुद्ध भोजन और अजीर्ण से बचे, सत्यव्रती और सब प्राणियों पर दयालु रहे और सर्वज्ञ तीर्थंकरों, मुनियों और धर्म की उपासना करे; तब रसायन अपना पूर्ण फल देते हैं।"},"heading_raw":"रसायन सेवन करने का नियम","heading_corrected":"रसायन सेवन करने का नियम","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":null,"section":"रसायन सेवन करने का नियम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":157,"book_page":85,"verses":"56","section":"रसायन सेवन करने का नियम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_057","record_type":"topic","kind":"topic","canonical_name":"Chandramrita rasayana","title_hi":"चंद्रामृत रसायन","title_sa":"चन्द्रामृत रसायन","names":{"english":["Chandramrita rasayana"],"hindi":["चन्द्रामृत रसायन","चंद्रामृत रसायन"]},"layer":"toc","chapter":6,"pdf_page":158,"book_page":86,"topic_type":"formulation","digest":{"en":"Describes chandramrita, a divine plant whose leaves wax and wane with the moon, drunk in one kudava of breast milk in the morning inside a three-walled, three-storeyed secluded house, followed by fasting, cold water, emesis and purgation, a milk diet, then rice with milk and ghee, and after a month a gradual return to the outside at night. The user is said to become godlike and radiant, able to overcome the great diseases, and to live a thousand purvakoti.","hi":"चंद्रामृत नामक दिव्य औषधि, जिसके पत्ते चंद्रमा के साथ घटते-बढ़ते हैं, एक कुडव स्त्री-दूध में मिलाकर प्रातः तीन दीवारों और तीन मंज़िलों वाले एकांत घर में पी जाती है; फिर उपवास, ठंडा पानी, वमन-विरेचन, केवल दूध, बाद में घी-दूध के साथ भात और एक महीने बाद रात में धीरे-धीरे बाहर निकलने का अभ्यास बताया गया है। कहा गया है कि सेवन करने वाला देव-समान तेजस्वी होकर बड़े रोगों को जीतने में समर्थ होता है और सहस्र पूर्वकोटि आयु पाता है।"},"heading_raw":"चन्द्रामृत रसायन","heading_corrected":"चन्द्रामृत रसायन","heading_level":2,"verses":"57-63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":null,"section":"चन्द्रामृत रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":158,"book_page":86,"verses":"57-63","section":"चंद्रामृत रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_058","record_type":"topic","kind":"topic","canonical_name":"Various rasayanas","title_hi":"विविध रसायन","title_sa":"विविध रसायन","names":{"english":["Various rasayanas"],"hindi":["विविध रसायन"]},"layer":"toc","chapter":6,"pdf_page":160,"book_page":88,"topic_type":"pharmacology","digest":{"en":"States that many other medicines are even more powerful than chandramrita, with leaves bearing shining circles and varied lines, some being creepers with one or two leaves, and that taken by the same procedure they give many kinds of results.","hi":"बताया गया है कि चंद्रामृत से भी अधिक शक्तिशाली अनेक औषधियाँ हैं, जिनके पत्तों पर चमकीले मंडल और विविध रेखाएँ होती हैं, कुछ एक या दो पत्तों वाली लताएँ हैं, और उसी विधि से सेवन करने पर वे अनेक फल देती हैं।"},"heading_raw":"विविध रसायन","heading_corrected":"विविध रसायन","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":null,"section":"विविध रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"64","section":"विविध रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_059","record_type":"topic","kind":"topic","canonical_name":"Persons unfit for chandramrita and similar rasayanas","title_hi":"चंद्रामृत आदि रसायन के अयोग्य मनुष्य","title_sa":"चन्द्रामृतादि रसायन के अयोग्य मनुष्य","names":{"english":["Persons unfit for chandramrita and similar rasayanas"],"hindi":["चन्द्रामृतादि रसायन के अयोग्य मनुष्य","चंद्रामृत आदि रसायन के अयोग्य मनुष्य"]},"layer":"toc","chapter":6,"pdf_page":160,"book_page":88,"topic_type":"principle","digest":{"en":"Lists the people to whom chandramrita and the other divine medicines should not be given: the sinful, timid and careless, those without family or wealth, those who disrespect medicine or lack aspiration and enthusiasm, those given to vices or ruled by their senses, the angry, those hostile to the Jina's teaching and the wicked.","hi":"उन लोगों की सूची है जिन्हें चंद्रामृत आदि दिव्य औषधियाँ नहीं देनी चाहिए: पापी, डरपोक, आलसी, परिवारहीन, निर्धन, औषधि का अपमान करने वाले, कल्याण-भावना व उत्साह से रहित, व्यसनी, असंयमी, क्रोधी, जिनधर्म-द्वेषी और दुर्जन।"},"heading_raw":"चन्द्रामृतादि रसायन के अयोग्य मनुष्य","heading_corrected":"चन्द्रामृतादि रसायन के अयोग्य मनुष्य","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":null,"section":"चन्द्रामृतादि रसायन के अयोग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"65","section":"चन्द्रामृतादि रसायन के अयोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_060","record_type":"topic","kind":"topic","canonical_name":"Why the divine medicines are not obtained","title_hi":"दिव्य औषधि प्राप्त न होने के कारण","title_sa":"दिव्यौषध प्राप्त न होने के कारण","names":{"english":["Why the divine medicines are not obtained"],"hindi":["दिव्यैषध प्राप्त न होने के कारण","दिव्य औषधि प्राप्त न होने के कारण"]},"layer":"toc","chapter":6,"pdf_page":160,"book_page":88,"topic_type":"principle","digest":{"en":"Gives the reasons why even the rich and generous fail to obtain these great medicines: fate, ignorance, lack of money, unavailability of the drug, an unsteady mind, lack of steady effort, their nature, lack of a suitable house, contact with unfriendly relatives and friends, and unbelief.","hi":"बताया गया है कि बड़े धनवान और उदार लोग भी भाग्य, अज्ञान, धनाभाव, औषधि न मिलने, चित्त की अस्थिरता, उद्योग के अभाव, स्वभाव, योग्य मकान न होने, अनिष्ट बंधु-मित्रों के संपर्क और नास्तिकता के कारण इन महान औषधियों को नहीं पा पाते।"},"heading_raw":"दिव्यैषध प्राप्त न होने के कारण","heading_corrected":"दिव्यैषध प्राप्त न होने के कारण","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":null,"section":"दिव्यैषध प्राप्त न होने के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":160,"book_page":88,"verses":"66","section":"दिव्यैषध प्राप्त न होने के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch06_061","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement"],"hindi":["अन्तिमकथन","अंतिम कथन"]},"layer":"toc","chapter":6,"pdf_page":161,"book_page":89,"topic_type":"narrative","digest":{"en":"The closing verse compares the work to a drop from the ocean of scripture that issued from the Jina's mouth, whose waves are all substances and categories and whose two shores are the means for this world and the next, and calls it the one benefactor of the world. The colophon then ends chapter 6, Rasayanavidhi, of the Svasthyarakshanadhikara.","hi":"अंतिम श्लोक इस ग्रंथ को जिनेंद्र के मुख से निकले शास्त्र-समुद्र की एक बूंद बताता है, जिसकी तरंगें सब द्रव्य, तत्त्व और पदार्थ हैं और दोनों तट इस लोक और परलोक के साधन हैं, और इसे जगत का एकमात्र हितकारी कहता है। फिर पुष्पिका से स्वास्थ्यरक्षणाधिकार का छठा परिच्छेद रसायनविधि समाप्त होता है।"},"heading_raw":"अन्तिमकथन","heading_corrected":"अन्तिमकथन","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":161,"book_page":89,"verses":null,"section":"अन्तिमकथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":161,"book_page":89,"verses":"45","section":"अंतिमकथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":7,"pdf_page":162,"book_page":90,"topic_type":"invocation","digest":{"en":"The author bows to the Jina, who gladdens all beings and is the cause of the end of old age, disease and death (the commentary says birth, old age and death), and undertakes to set out treatment in due order through proven great formulations.","hi":"सब प्राणियों को आनंदित करने वाले और जन्म, जरा व मृत्यु के नाश के कारणभूत जिनेन्द्र भगवान् को प्रणाम कर आचार्य सिद्ध महाप्रयोगों द्वारा क्रम से चिकित्सा का निरूपण करने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_002","record_type":"topic","kind":"topic","canonical_name":"Statement of intent to describe the person (puruṣa)","title_hi":"पुरुष निरूपण की प्रतिज्ञा","title_sa":"पुरुष निरूपण प्रतिज्ञा","names":{"english":["Statement of intent to describe the person (puruṣa)"],"hindi":["पुरुष निरूपण प्रतिज्ञा","पुरुष निरूपण की प्रतिज्ञा"]},"layer":"toc","chapter":7,"pdf_page":162,"book_page":90,"topic_type":"principle","digest":{"en":"The author says he will describe, by sound reasoning, the nature of the self called puruṣa, which is the ground on which treatment and its great benefits rest.","hi":"आचार्य कहते हैं कि महान गुणकारी चिकित्सा के आधारभूत, पुरुष नाम वाले आत्मा के स्वभाव आदि का वे सुचारु रूप से वर्णन करेंगे।"},"heading_raw":"पुरुष निरूपण प्रतिरा","heading_corrected":"पुरुष निरूपण प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"पुरुष निरूपण प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"2","section":"पुरुष निरुपण प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_003","record_type":"topic","kind":"topic","canonical_name":"The nature of the soul","title_hi":"आत्मा के स्वरूप का विवेचन","title_sa":"आत्मस्वरूप विवेचन","names":{"english":["The nature of the soul"],"hindi":["आत्म स्वरूप विवेचन","आत्मा के स्वरूप का विवेचन"]},"layer":"toc","chapter":7,"pdf_page":162,"book_page":90,"topic_type":"principle","digest":{"en":"The soul, whose nature is knowledge and perception, is said to be bound since beginningless time to a body made by its own karma, and so to be in some respects formless and in some respects embodied. Because knowledge and perception are its mark, it knows and sees and is called the knower and seer.","hi":"ज्ञान-दर्शन स्वरूप आत्मा अपने कर्म से रचे शरीर से अनादि काल से बंधा है, इसलिए वह कथंचित् अमूर्त और कथंचित् मूर्त है। ज्ञान-दर्शन उसका लक्षण है, इसलिए वह सब जानता और देखता है और ज्ञाता-दृष्टा कहलाता है।"},"heading_raw":"आत्म स्वरूप विवेचन","heading_corrected":"आत्म स्वरूप विवेचन","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"आत्म स्वरूप विवेचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"3","section":"आत्मस्वरूप विवेचन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_004","record_type":"topic","kind":"topic","canonical_name":"The soul as doer, enjoyer and body-sized","title_hi":"आत्मा का कर्तृत्व आदि स्वभाव","title_sa":"आत्मा के कर्तृत्व आदि स्वभाव","names":{"english":["The soul as doer, enjoyer and body-sized"],"hindi":["आत्मा के कर्तव्य आदि स्वभाव","आत्मा का कर्तृत्व आदि स्वभाव"]},"layer":"toc","chapter":7,"pdf_page":162,"book_page":90,"topic_type":"principle","digest":{"en":"The soul is said to be always the doer of all its acts and the one who itself experiences the fruit of its own past karma, to be without beginning or end, to stay within the size of its own body and to be capable of contraction and expansion.","hi":"आत्मा सदा कर्तृत्व गुण से युक्त होने से कर्ता है, अपने पूर्व कर्मों का फल स्वयं भोगने से भोक्ता है, अनादि और अनंत है, अपने शरीर के प्रमाण में रहता है और संकोच-विस्तार गुण वाला है।"},"heading_raw":"आत्मा के कर्तव्य आदि स्वभाव","heading_corrected":"आत्मा के कर्तव्य आदि स्वभाव","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"आत्मा के कर्तव्य आदि स्वभाव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":"4","section":"आत्मा के कर्तृत्व आदि स्वभाव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_005","record_type":"topic","kind":"topic","canonical_name":"The soul is the size of its own body","title_hi":"आत्मा अपने देह के परिमाण का है","title_sa":"आत्मा स्वदेह परिमाण है","names":{"english":["The soul is the size of its own body"],"hindi":["आत्मा स्वदेह परिमाण है","आत्मा अपने देह के परिमाण का है"]},"layer":"toc","chapter":7,"pdf_page":163,"book_page":91,"topic_type":"principle","digest":{"en":"The soul is said to be neither the size of an atom, nor of a grain, nor of a thumb, nor a yojana in extent, nor spread through the whole world; it is always the size of its own body.","hi":"आत्मा न अणु मात्र है, न कण मात्र, न अंगूठे के बराबर, न योजन भर और न लोकव्यापी; वह सदा अपने देह के ही परिमाण का होता है।"},"heading_raw":"आत्मा स्वदेह परिमाण है","heading_corrected":"आत्मा स्वदेह परिमाण है","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":null,"section":"आत्मा स्वदेह परिमाण है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"5","section":"आत्मा स्वदेह परिमाण है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_006","record_type":"topic","kind":"topic","canonical_name":"The soul as both permanent and changing","title_hi":"आत्मा का नित्य-अनित्य आदि स्वरूप","title_sa":"आत्मा का नित्यानित्यादि स्वरूप","names":{"english":["The soul as both permanent and changing"],"hindi":["आत्मा का नित्यानित्यादि स्वरूप","आत्मा का नित्य-अनित्य आदि स्वरूप"]},"layer":"toc","chapter":7,"pdf_page":163,"book_page":91,"topic_type":"principle","digest":{"en":"Though permanent and indestructible, the soul is said to change through modes such as birth, old age and death, and so is also impermanent. It has many excellent qualities, is the seat of sorrow and happiness, and after its karma is destroyed reaches imperishable liberation.","hi":"आत्मा ध्रुव (अविनाशी) होते हुए भी जन्म, जरा, मृत्यु आदि पर्यायों के कारण परिवर्तनशील अर्थात् अनित्य है। वह अनेक श्रेष्ठ गुणों से युक्त, सुख-दुःख का आधार है और कर्मक्षय के बाद अक्षय मोक्ष प्राप्त करता है।"},"heading_raw":"आत्मा का नित्यानित्यादि स्वरूप","heading_corrected":"आत्मा का नित्यानित्यादि स्वरूप","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":null,"section":"आत्मा का नित्यानित्यादि स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"6","section":"आत्मा का नित्यनित्यादि स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_007","record_type":"topic","kind":"topic","canonical_name":"This view of the soul is essential for treatment","title_hi":"आत्मा का उपर्युक्त स्वरूप चिकित्सा के लिए अत्यावश्यक है","title_sa":"आत्मा का उपर्युक्त स्वरूप चिकित्सा के लिए अत्यावश्यक है","names":{"english":["This view of the soul is essential for treatment"],"hindi":["आत्मा का उपर्युक्त स्वरूप चिकित्सा के लिए अत्यावश्यक है"]},"layer":"toc","chapter":7,"pdf_page":163,"book_page":91,"topic_type":"principle","digest":{"en":"Only a physician whose doctrine describes the soul in this way can give treatment that brings happiness: if the soul were wholly permanent no treatment would be needed, and if wholly momentary there would be no one to treat, so the syādvāda (anekānta) view backed by reason and scripture must be adopted. Verse 9 adds that the person, disease, medicine and time must likewise be held valid only in some relative respect, never absolutely.","hi":"जिस वैद्य के मत में आत्मा का ऐसा स्वरूप माना गया है, वही सुख देने वाली चिकित्सा कर सकता है: आत्मा को सर्वथा नित्य मानने पर चिकित्सा की आवश्यकता नहीं और सर्वथा क्षणिक मानने पर कौन किसकी चिकित्सा करे, इसलिए हेतु, आगम और युक्ति से युक्त स्याद्वाद (अनेकान्त) का आश्रय आवश्यक है। श्लोक 9 के अनुसार आत्मा, व्याधि, औषधि और काल को भी किसी अपेक्षा से ही मानना चाहिए, सर्वथा नहीं।"},"heading_raw":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है","heading_corrected":"आत्मा का उपर्युक्त स्वरूप चिकित्सा के लिए अत्यावश्यक है","heading_level":2,"verses":"7-9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":null,"section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":163,"book_page":91,"verses":"7-9","section":"आत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_008","record_type":"topic","kind":"topic","canonical_name":"Instrumental causes for karma coming into effect","title_hi":"कर्मों के उदय के निमित्त कारण","title_sa":"कर्मों के उदय के लिए निमित्त कारण","names":{"english":["Instrumental causes for karma coming into effect"],"hindi":["कमोँ के उदय के लिए निमित्त कारण","कर्मों के उदय के निमित्त कारण"]},"layer":"toc","chapter":7,"pdf_page":164,"book_page":92,"topic_type":"principle","digest":{"en":"The living being is said to experience, without any effort, the fruit of the merit and sin earned by its own karma, and the aggravation and calming of vata, pitta and the other doshas are the instrumental causes through which sin and merit bear fruit. A footnote adds that merit brings happiness and sin brings sorrow, the calming of the doshas being the instrumental cause for merit and their aggravation the cause for sin.","hi":"जीव अपने कर्मों से अर्जित पुण्य-पाप का फल बिना प्रयत्न के अवश्य भोगता है, और वातपित्तादि दोषों का प्रकोप व उपशम पाप व पुण्य कर्म के फल देने में निमित्त कारण हैं। पादटिप्पणी के अनुसार पुण्य से सुख और पाप से दुःख मिलता है; पुण्य का निमित्त दोषों का उपशम और पाप का निमित्त दोषों का प्रकोप है।"},"heading_raw":"कमोँ के उदय के लिए निमित्त कारण","heading_corrected":"कमोँ के उदय के लिए निमित्त कारण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":null,"section":"कमोँ के उदय के लिए निमित्त कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"10","section":"कमोँ के उदय के लिए निमित्त कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_009","record_type":"topic","kind":"topic","canonical_name":"The causes of disease","title_hi":"रोग उत्पत्ति के हेतु","title_sa":"रोगोत्पत्ति के हेतु","names":{"english":["The causes of disease"],"hindi":["रोगोत्पत्ति के हेतु","रोग उत्पत्ति के हेतु"]},"layer":"toc","chapter":7,"pdf_page":164,"book_page":92,"topic_type":"principle","digest":{"en":"All disorders of the body are said to have causes, which must be sorted into primary and secondary. The primary cause of disease is one's own karma done before; all other causes are its qualifiers, that is, secondary instrumental causes.","hi":"शरीर के सभी विकार सहेतुक होते हैं, पर उनके हेतुओं को मुख्य और गौण के विवेक से समझना चाहिए। रोगों का मुख्य हेतु अपना पूर्वकृत कर्म है और बाकी सब उसके विशेषण अर्थात् गौण निमित्त कारण हैं।"},"heading_raw":"रोगोत्पत्ति के हेतु","heading_corrected":"रोगोत्पत्ति के हेतु","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":null,"section":"रोगोत्पत्ति के हेतु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"11","section":"रोगोत्पत्ति के हेतु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_010","record_type":"topic","kind":"topic","canonical_name":"Other names for karma","title_hi":"कर्म के पर्यायवाची","title_sa":"कर्म का पर्याय","names":{"english":["Other names for karma"],"hindi":["कर्म का पर्याय","कर्म के पर्यायवाची"]},"layer":"toc","chapter":7,"pdf_page":164,"book_page":92,"topic_type":"principle","digest":{"en":"Nature, time, the planets, karma, fate, the creator, merit, God, fortune, sin, destiny, the ender, necessity and Yama are all said to be other names for karma done in past births. So when people blame bad times, the planets, angry gods, the creator's writing, God's will or Yama, it means that happiness and sorrow come from the rise of karma earned before.","hi":"स्वभाव, काल, ग्रह, कर्म, दैव, विधाता, पुण्य, ईश्वर, भाग्य, पाप, विधि, कृतांत, नियति और यम, ये सब पूर्वजन्म में किए कर्म के ही दूसरे नाम हैं। इसलिए काल, ग्रहदोष, दैव, ब्रह्मा, ईश्वर या यम को दोष देने का अर्थ यही है कि सुख-दुःख पूर्वोपार्जित कर्म के उदय से ही मिलते हैं।"},"heading_raw":"कर्म का पर्याय","heading_corrected":"कर्म का पर्याय","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":null,"section":"कर्म का पर्याय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":164,"book_page":92,"verses":"12","section":"कर्म का पर्याय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_011","record_type":"topic","kind":"topic","canonical_name":"The main cause of disease","title_hi":"रोगोत्पत्ति का मुख्य कारण","title_sa":"रोगोत्पत्ति के मुख्य कारण","names":{"english":["The main cause of disease"],"hindi":["रोगोत्पत्ति के मुख्य कारण","रोगोत्पत्ति का मुख्य कारण"]},"layer":"toc","chapter":7,"pdf_page":165,"book_page":93,"topic_type":"principle","digest":{"en":"Diseases are said not to arise from the anger of the elements such as earth, nor from aggravation of the doshas, nor from a bad year or the anger of planets such as Mars, but only from the rise (udaya) and udīraṇā of karma.","hi":"पृथ्वी आदि भूतों के कोप से, दोषों के प्रकोप से, वर्षफल खराब होने से या मंगल आदि ग्रहों के प्रकोप से रोग उत्पन्न नहीं होते, बल्कि कर्म के उदय और उदीरणा से ही रोग उत्पन्न होते हैं।"},"heading_raw":"रोगोत्पत्ति के मुरुय कारण","heading_corrected":"रोगोत्पत्ति के मुख्य कारण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":null,"section":"रोगोत्पत्ति के मुरुय कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"13","section":"रोगोत्पत्ति के मुरुय कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_012","record_type":"topic","kind":"topic","canonical_name":"The practice that calms karma is the real treatment","title_hi":"कर्म को शांत करने वाली क्रिया ही चिकित्सा है","title_sa":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है","names":{"english":["The practice that calms karma is the real treatment"],"hindi":["कर्मोपशांति करने वाली क्रिया ही चिकित्सा है","कर्म को शांत करने वाली क्रिया ही चिकित्सा है"]},"layer":"toc","chapter":7,"pdf_page":165,"book_page":93,"topic_type":"principle","digest":{"en":"Therefore the wise are said to call the practice that calms one's karma, such as worship of the deity and meditation, the real treatment that calms disease. One's karma ripens in two ways: in its own time and through means.","hi":"इसलिए बुद्धिमान लोग कर्म का उपशमन करने वाली क्रिया (देवपूजा, ध्यान आदि) को ही वास्तव में रोग शांत करने वाली क्रिया अर्थात् चिकित्सा कहते हैं। अपने कर्म का पकना दो प्रकार से होता है: यथाकाल और उपाय से।"},"heading_raw":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है","heading_corrected":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":null,"section":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"14","section":"कर्मोपशांति करने वाली क्रिया ही चिकित्सा है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_013","record_type":"topic","kind":"topic","canonical_name":"Shedding of karma with and without ripening in time","title_hi":"सविपाक और अविपाक निर्जरा","title_sa":"सविपाक-अविपाक निर्जरा","names":{"english":["Shedding of karma with and without ripening in time"],"hindi":["सविपाकाविपाक निर्जरा","सविपाक और अविपाक निर्जरा"]},"layer":"toc","chapter":7,"pdf_page":165,"book_page":93,"topic_type":"principle","digest":{"en":"Ripening by means (upāyapāka) is forcing karma to rise before its time through excellent, severe austerities and other pure practices, and it gives its fruit at once; ripening by time (kālapāka) is karma ripening by itself in due course and then giving its fruit. Just as fruit ripens on the tree by itself or is ripened by skilled people, aggravated doshas also ripen in two ways, through means (treatment) and through the course of time.","hi":"उत्कृष्ट घोर वीर तपस्या आदि विशुद्ध उपायों से कर्म को उसके उदयकाल से पहले ही उदय में लाना उपायपाक है, जिससे तुरंत फल मिलता है; यथासमय स्वयं पककर फल देना कालपाक है। जैसे वृक्ष के फल स्वयं भी पकते हैं और बुद्धिमान मनुष्य उपायों से भी पकाते हैं, वैसे ही प्रकुपित दोष भी उपाय (चिकित्सा) और कालक्रम से दो प्रकार से पकते हैं।"},"heading_raw":"सविपाकाविपाक निर्जरा","heading_corrected":"सविपाकाविपाक निर्जरा","heading_level":2,"verses":"15-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":null,"section":"सविपाकाविपाक निर्जरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"15-16","section":"सविपाकाविपाक निर्जरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_014","record_type":"topic","kind":"topic","canonical_name":"Definitions of ripening by means and by time","title_hi":"उपायपाक और कालपाक का लक्षण","title_sa":"उपाय और कालपाक का लक्षण","names":{"english":["Definitions of ripening by means and by time"],"hindi":["उपाय और कालपाक का लक्षण","उपायपाक और कालपाक का लक्षण"]},"layer":"toc","chapter":7,"pdf_page":165,"book_page":93,"topic_type":"principle","digest":{"en":"Ripening the doshas by giving medicines that remove the unripe state (āma) of the disease is called ripening by means. Ripening by themselves within their own period, without medicine, is called ripening by time, which is seen in animals, birds and people with no one to care for them.","hi":"रोग की कच्चावट (आम) दूर करने वाली औषधियों के प्रयोग से दोषों को पकाना उपायपाक कहलाता है। अपनी अवधि में बिना औषधि के स्वयं पक जाना कालपाक है, जो पशु, पक्षी और अनाथों में देखा जाता है।"},"heading_raw":"उपाय अैर कालपाक का ल़ाण","heading_corrected":"उपाय और कालपाक का लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":null,"section":"उपाय अैर कालपाक का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":165,"book_page":93,"verses":"17","section":"उपाय अैर कालपाक का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_015","record_type":"topic","kind":"topic","canonical_name":"Statement of intent to describe the patient's house","title_hi":"गृहनिर्माण कथन की प्रतिज्ञा","title_sa":"गृहनिर्माण कथन प्रतिज्ञा","names":{"english":["Statement of intent to describe the patient's house"],"hindi":["गृहनिर्माण कथन प्रतिज्ञा","गृहनिर्माण कथन की प्रतिज्ञा"]},"layer":"toc","chapter":7,"pdf_page":166,"book_page":94,"topic_type":"regimen","digest":{"en":"The author says he will now describe the good conduct proper for a person who is to be treated, beginning with the house the patient should live in, set out with the rules of building (vāstu), because it matters most.","hi":"आचार्य कहते हैं कि अब चिकित्सा योग्य मनुष्य का सदाचरण बताया जाएगा और उसमें सबसे पहले वास्तुविद्या के साथ रोगी के रहने योग्य मकान का निरूपण होगा, क्योंकि उसकी सबसे अधिक मुख्यता है।"},"heading_raw":"गृहनिर्माण कथन प्रतिरा","heading_corrected":"गृहनिर्माण कथन प्रतिज्ञा","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":null,"section":"गृहनिर्माण कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"18","section":"गृहनिर्माण कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_016","record_type":"topic","kind":"topic","canonical_name":"Rules for the patient's house","title_hi":"रोगी के मकान का विधान","title_sa":"गृहनिर्माण विधान","names":{"english":["Rules for the patient's house"],"hindi":["गृहनिर्मापण विधान","रोगी के मकान का विधान"]},"layer":"toc","chapter":7,"pdf_page":166,"book_page":94,"topic_type":"regimen","digest":{"en":"The house should stand in an auspicious direction and place, in the best part of the chief direction, and be protected by mantra, yantra and tantra rites done by those versed in them. It should always be swept, lit with lamps, scented with incense and hung with garlands, guarded, and entered only by tested men and women; it should not be draughty or have holes or defects, should hold equipment and good medicines, and be adorned with pictures and bunches of flowers.","hi":"मकान प्रशस्त दिशा और देश में, प्रधान दिशा के श्रेष्ठ भाग में बना हो और मंत्र-यंत्र जानने वाले विद्वानों द्वारा मंत्र-यंत्र-तंत्र से रक्षित हो। उसमें सदा झाड़ू, दीप, धूप और फूलमालाएँ हों, रक्षक हों और परखे हुए स्त्री-पुरुष ही प्रवेश करें; वह अधिक हवादार, छिद्रयुक्त या दोषयुक्त न हो, उसमें उपकरण और श्रेष्ठ औषधियाँ हों और वह सुंदर चित्रों व गुलदस्तों से सजा हो।"},"heading_raw":"गृहनिर्मापण विधान","heading_corrected":"गृहनिर्मापण विधान","heading_level":2,"verses":"19-21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":null,"section":"गृहनिर्मापण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"19-21","section":"गृहनिर्मापण विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_017","record_type":"topic","kind":"topic","canonical_name":"Arranging the patient's bed","title_hi":"शय्या का विधान","title_sa":"शय्याविधान","names":{"english":["Arranging the patient's bed"],"hindi":["शरयाविधान","शय्या का विधान"]},"layer":"toc","chapter":7,"pdf_page":166,"book_page":94,"topic_type":"regimen","digest":{"en":"In such a house the patient should be given a good cot with bedding that is new, wide and pleasing, with curtains all round and a canopy (mosquito net) above.","hi":"ऐसे बड़े मकान में रोगी के सोने के लिए अच्छे पलंग पर नया, विशाल और मनोहर बिस्तर बिछाना चाहिए, जिसके चारों ओर पर्दा और ऊपर चंदोवा (मच्छरदानी) हो।"},"heading_raw":"शरयाविधान","heading_corrected":"शरयाविधान","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":null,"section":"शरयाविधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":166,"book_page":94,"verses":"22","section":"शरयाविधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_018","record_type":"topic","kind":"topic","canonical_name":"How the patient lies","title_hi":"शयन की विधि","title_sa":"शयनविधि","names":{"english":["How the patient lies"],"hindi":["शयनविधि","शयन की विधि"]},"layer":"toc","chapter":7,"pdf_page":167,"book_page":95,"topic_type":"regimen","digest":{"en":"The patient should be watched over by friends and relatives who are steady, alert and calm, and, seeking comfort, should lie on that bed with the head towards the east or the south.","hi":"मित्र, बंधु तथा स्थिर चित्त वाले, सतर्क और शांत लोग रोगी की रक्षा करें, और रोगी सुख की इच्छा से उस पलंग पर पूर्व या दक्षिण दिशा की ओर सिर करके सोए।"},"heading_raw":"शयनविधि","heading_corrected":"शयनविधि","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":null,"section":"शयनविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"23","section":"शयनविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_019","record_type":"topic","kind":"topic","canonical_name":"The patient's daily routine","title_hi":"रोगी की दिनचर्या","title_sa":"रोगी की दिनचर्या","names":{"english":["The patient's daily routine"],"hindi":["रोगी की दिनचर्या"]},"layer":"toc","chapter":7,"pdf_page":167,"book_page":95,"topic_type":"regimen","digest":{"en":"Each morning the patient should plan which medicine and food to take and when, keep faith and alertness and follow the physician fully in diet and conduct; keep vows, recite mantras such as the mṛtyuñjaya, restrain the senses and vow to worship the Jina image; hear religious stories, give alms, feed monks, wish all well, give up sinful acts and free caged creatures. The text says sin and disease keep away from such a person, since diseases arise from sin and dharma is its opposite.","hi":"रोगी प्रातः उठकर विचार करे कि कब कौन-सी औषधि लेनी है और क्या खाना है, आस्तिक बुद्धि और सावधानी रखे और आहार-विहार पूरी तरह वैद्य के अनुसार करे; यम-नियम पाले, मृत्युंजय आदि मंत्र जपे, इंद्रियों को वश में रखे और जिनबिंब पूजा का नियम ले; धर्मकथा सुने, दान दे, साधुओं को आहार दे, सबका हित चाहे, पाप क्रियाएँ छोड़े और पिंजरों में बंद प्राणियों को छुड़ाए। पाठ के अनुसार ऐसे व्यक्ति से पाप और रोग दूर रहते हैं, क्योंकि रोग पाप से होते हैं और धर्म पाप का विरोधी है।"},"heading_raw":"रोगी की दिनचर्या","heading_corrected":"रोगी की दिनचर्या","heading_level":2,"verses":"24-29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":null,"section":"रोगी की दिनचर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":167,"book_page":95,"verses":"24-29","section":"रोगी की दिनचर्या"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_020","record_type":"topic","kind":"topic","canonical_name":"External and internal treatment for calming disease","title_hi":"रोग शांति के लिए बाह्य और अभ्यंतर चिकित्सा","title_sa":"रोगोपशमनार्थ बाह्याभ्यंतर चिकित्सा","names":{"english":["External and internal treatment for calming disease"],"hindi":["रोगोपशमनार्थ बाह्यामयंतर चिकित्सा","रोग शांति के लिए बाह्य और अभ्यंतर चिकित्सा"]},"layer":"toc","chapter":7,"pdf_page":168,"book_page":96,"topic_type":"principle","digest":{"en":"Dharma is said to be the internal cause of the calming of disease and external treatment only an auxiliary cause, which is what this book goes on to describe; so all treatment is of two kinds, external and internal.","hi":"रोग शांति के लिए धर्म अभ्यंतर कारण है और बाह्य चिकित्सा केवल सहकारी कारण है, जिसका आगे निरूपण किया जाएगा; इसलिए संपूर्ण चिकित्सा बाह्य और अभ्यंतर भेद से दो प्रकार की है।"},"heading_raw":"रोगोपशमनार्थ बाह्यामयंतर चिकित्सा","heading_corrected":"रोगोपशमनार्थ बाह्यामयंतर चिकित्सा","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":null,"section":"रोगोपशमनार्थ बाह्यामयंतर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"30","section":"रोगोपशमनार्थ, बाह्यामयतंर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_021","record_type":"topic","kind":"topic","canonical_name":"External treatment","title_hi":"बाह्य चिकित्सा","title_sa":"बाह्यचिकित्सा","names":{"english":["External treatment"],"hindi":["बाह्य चिकित्सा"]},"layer":"toc","chapter":7,"pdf_page":168,"book_page":96,"topic_type":"method","digest":{"en":"Following substance, place, time and condition (dravya, kṣetra, kāla, bhāva), the suitable procedures such as oleation, sudation, emesis and purgation, and in diseases that call for them excision, incision and similar operations, are said to make the sick person well.","hi":"द्रव्य, क्षेत्र, काल और भाव के अनुसार यथायोग्य स्नेहन, स्वेदन, वमन, विरेचन आदि कर्म और छेदन-भेदन योग्य रोगों में छेदन, भेदन आदि क्रियाएँ करने से रोगी सुखी होता है, ऐसा बताया गया है।"},"heading_raw":"बाह्य चिकित्सा","heading_corrected":"बाह्य चिकित्सा","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":null,"section":"बाह्य चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":168,"book_page":96,"verses":"31","section":"बाह्यचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_022","record_type":"topic","kind":"topic","canonical_name":"Praise of treatment","title_hi":"चिकित्सा की प्रशंसा","title_sa":"चिकित्सा प्रशंसा","names":{"english":["Praise of treatment"],"hindi":["चिकित्सा प्रशंसा","चिकित्सा की प्रशंसा"]},"layer":"toc","chapter":7,"pdf_page":169,"book_page":97,"topic_type":"principle","digest":{"en":"Treating the sick is said to destroy sin, increase dharma and bring happiness in this world and the next; there is no austerity higher than treatment.","hi":"रोगियों की चिकित्सा पाप नाश का कारण है, उससे धर्म की वृद्धि होती है और वह इस लोक व परलोक में सुख देती है; चिकित्सा से बढ़कर कोई तप नहीं है।"},"heading_raw":"चिकित्सा प्रशंसा","heading_corrected":"चिकित्सा प्रशंसा","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":null,"section":"चिकित्सा प्रशंसा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"32","section":"चिकित्सा प्रशंसा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_023","record_type":"topic","kind":"topic","canonical_name":"The aims of treatment","title_hi":"चिकित्सा के उद्देश्य","title_sa":"चिकित्सा के उद्देश्य","names":{"english":["The aims of treatment"],"hindi":["चिकित्सा के उद्रेश्य","चिकित्सा के उद्देश्य"]},"layer":"toc","chapter":7,"pdf_page":169,"book_page":97,"topic_type":"principle","digest":{"en":"The physician should never treat out of desire or delusion, greed for money, attachment to friends, anger at enemies, regard for kin or other mental impulses, nor to win honour or fame; a learned physician treats only out of compassion for the sick, for the sake of the next world and for the destruction of karma.","hi":"वैद्य को काम, मोह, धन के लोभ, मित्रानुराग, शत्रु पर रोष, बंधु बुद्धि या अन्य मनोविकारों से, तथा आदर-सत्कार या यश के लिए चिकित्सा नहीं करनी चाहिए; विद्वान वैद्य केवल रोगियों के प्रति दया से, परलोक साधन और कर्मक्षय के लिए चिकित्सा करे।"},"heading_raw":"चिकित्सा के उद्रेश्य","heading_corrected":"चिकित्सा के उद्रेश्य","heading_level":2,"verses":"33-34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":null,"section":"चिकित्सा के उद्रेश्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"33-34","section":"चिकित्सा के उद्रेश्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_024","record_type":"topic","kind":"topic","canonical_name":"The fruit of selfless treatment","title_hi":"निःस्वार्थ चिकित्सा का फल","title_sa":"निरीह चिकित्सा का फल","names":{"english":["The fruit of selfless treatment"],"hindi":["निरीह चिकित्सा का फल","निःस्वार्थ चिकित्सा का फल"]},"layer":"toc","chapter":7,"pdf_page":169,"book_page":97,"topic_type":"principle","digest":{"en":"Treatment done with these aims is said to give the physician every reward by itself, wealth and fame without asking, just as well-done farming yields its harvest through effort and fortune; treatment done with a pure heart gives every happiness in this world and the next.","hi":"इस उद्देश्य से की गई चिकित्सा वैद्य को स्वयं सब फल देती है और बिना चाहे धन, यश सब मिलता है; जैसे अच्छी तरह की गई खेती पुरुषार्थ और दैवयोग से स्वयं धन देती है, वैसे ही शुद्ध हृदय से की गई चिकित्सा इस लोक और परलोक में सब सुख देती है।"},"heading_raw":"निरीह चिकित्सा का फल","heading_corrected":"निरीह चिकित्सा का फल","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":null,"section":"निरीह चिकित्सा का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"35","section":"निरीह चिकित्सा का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_025","record_type":"topic","kind":"topic","canonical_name":"What the physician gains from treatment","title_hi":"चिकित्सा से लाभ","title_sa":"चिकित्सा से लाभ","names":{"english":["What the physician gains from treatment"],"hindi":["चिकित्सा से लाभ"]},"layer":"toc","chapter":7,"pdf_page":169,"book_page":97,"topic_type":"principle","digest":{"en":"Through treatment the physician is said to gain sometimes merit (dharma), sometimes wealth, sometimes happiness, sometimes friendship, sometimes fame and sometimes greater practice in treatment.","hi":"चिकित्सा से वैद्य को कहीं धर्म (पुण्य), कहीं धन, कहीं सुख, कहीं मित्रता, कहीं यश और कहीं चिकित्सा के अभ्यास में वृद्धि का लाभ होता है।"},"heading_raw":"चिकित्सा से लाभ","heading_corrected":"चिकित्सा से लाभ","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":null,"section":"चिकित्सा से लाभ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":169,"book_page":97,"verses":"36","section":"चिकित्सा से लाभ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_026","record_type":"topic","kind":"topic","canonical_name":"Why physicians always prosper","title_hi":"वैद्यों को सदा संपत्ति की प्राप्ति","title_sa":"वैद्यों को नित्य सम्पत्ति की प्राप्ति","names":{"english":["Why physicians always prosper"],"hindi":["वैद्यों को नित्य संपत्ति की प्राप्ति","वैद्यों को सदा संपत्ति की प्राप्ति"]},"layer":"toc","chapter":7,"pdf_page":170,"book_page":98,"topic_type":"principle","digest":{"en":"There is no land without people, no person who does not eat and no one who eats who stays free of disease; therefore, the text says, a learned physician always gains wealth.","hi":"ऐसा कोई देश नहीं जहाँ मनुष्य न हों, ऐसा कोई मनुष्य नहीं जो भोजन न करे और भोजन करने वाला कोई ऐसा नहीं जो निरोगी रहे; इसलिए विद्वान वैद्य को सदा संपत्ति मिलती है।"},"heading_raw":"वैद्यों को नित्य संपत्ति की प्राप्ति","heading_corrected":"वैद्यों को नित्य संपत्ति की प्राप्ति","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":null,"section":"वैद्यों को नित्य संपत्ति की प्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"37","section":"वैद्यों को नित्य सम्पत्ति की प्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_027","record_type":"topic","kind":"topic","canonical_name":"Qualities of the physician","title_hi":"वैद्य के गुण","title_sa":"वैद्य के गुण","names":{"english":["Qualities of the physician"],"hindi":["वैद्य के गुण"]},"layer":"toc","chapter":7,"pdf_page":170,"book_page":98,"topic_type":"principle","digest":{"en":"A fit physician is said to be truthful, steady, forgiving and light-handed, accomplished and himself healthy, to have seen great treatments, to have learned the meaning of the whole Ayurvedic science from a teacher, and to be free of carelessness.","hi":"योग्य वैद्य सत्यनिष्ठ, धीर, क्षमाशील, हस्तलाघव से युक्त, कृतकृत्य व निरोगी, बड़े-बड़े चिकित्सा प्रयोग देखा हुआ, गुरुमुख से संपूर्ण आयुर्वेद शास्त्र के अर्थ जानने वाला और प्रमादरहित होना चाहिए।"},"heading_raw":"वैद्य के गुण","heading_corrected":"वैद्य के गुण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":null,"section":"वैद्य के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"38","section":"वैद्य के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_028","record_type":"topic","kind":"topic","canonical_name":"Qualities of the patient","title_hi":"रोगी के गुण","title_sa":"रोगी के गुण","names":{"english":["Qualities of the patient"],"hindi":["रोगी के गुण"]},"layer":"toc","chapter":7,"pdf_page":170,"book_page":98,"topic_type":"principle","digest":{"en":"The patient should be wealthy, long-lived and intelligent, have an agreeable wife, sons, friends, relatives and servants, be strong and self-controlled, and wish for his own well-being.","hi":"रोगी श्रीमंत, दीर्घायु, बुद्धिमान, अनुकूल स्त्री, पुत्र, मित्र, बंधु और सेवकों से युक्त, शक्तिशाली, जितेन्द्रिय और आत्मसुख की इच्छा रखने वाला हो।"},"heading_raw":"रोगी के गुण","heading_corrected":"रोगी के गुण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":null,"section":"रोगी के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"39","section":"रोगी के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_029","record_type":"topic","kind":"topic","canonical_name":"Qualities of the medicine","title_hi":"औषधि के गुण","title_sa":"औषधि के गुण","names":{"english":["Qualities of the medicine"],"hindi":["औषधी के गुण","औषधि के गुण"]},"layer":"toc","chapter":7,"pdf_page":170,"book_page":98,"topic_type":"principle","digest":{"en":"A good medicine is said to be grown in a good region, gathered at the proper time, small in amount, pleasant, of excellent appearance, taste and smell, and able to destroy the disease as soon as it is taken.","hi":"अच्छे देश में उत्पन्न, योग्य काल में उखाड़ी गई, मात्रा में अल्प, सुखकारक, श्रेष्ठ रूप, रस और गंध से युक्त तथा सेवन करते ही रोग नाश करने वाली औषधि प्रशस्त होती है।"},"heading_raw":"अैषधी के गुण","heading_corrected":"औषधी के गुण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":null,"section":"अैषधी के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"40","section":"अैषधि के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_030","record_type":"topic","kind":"topic","canonical_name":"Qualities of the attendant","title_hi":"परिचारक के गुण","title_sa":"परिचारक के गुण","names":{"english":["Qualities of the attendant"],"hindi":["परिचारक के गुण"]},"layer":"toc","chapter":7,"pdf_page":170,"book_page":98,"topic_type":"principle","digest":{"en":"The attendants who stay with the patient should be very strong, forgiving, steady, intent on helping others, tolerant, affectionate and skilful.","hi":"रोगी के पास रहने वाले परिचारक अत्यंत बलशाली, क्षमाशील, धीर, परोपकार में दत्तचित्त, सहनशील, स्नेही और चतुर होने चाहिए।"},"heading_raw":"परिचारक के गुण","heading_corrected":"परिचारक के गुण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":null,"section":"परिचारक के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":170,"book_page":98,"verses":"41","section":"परिचारक के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_031","record_type":"topic","kind":"topic","canonical_name":"The need for all four limbs of treatment","title_hi":"चार पादों की आवश्यकता","title_sa":"पादचतुष्टय की आवश्यकता","names":{"english":["The need for all four limbs of treatment"],"hindi":["पाद चतुष्टच्य की आवश्यकता","चार पादों की आवश्यकता"]},"layer":"toc","chapter":7,"pdf_page":171,"book_page":99,"topic_type":"principle","digest":{"en":"Physician, patient, medicine and attendant, each with the qualities described, are called the four unequalled limbs (pāda) of treatment; through them together the mass of diseases is destroyed quickly, as a king destroys his enemies with the strength of his fourfold army.","hi":"पूर्वोक्त गुणों से युक्त वैद्य, आतुर, औषध और परिचारक चिकित्सा के असाधारण चार पाद कहलाते हैं; ये चारों चिकित्सा के अंग हैं और इनके द्वारा ही रोगों का समूह शीघ्र नष्ट होता है, जैसे राजा चतुरंग सेना के बल से शत्रुओं का नाश करता है।"},"heading_raw":"पाद चतुष्टच्य की आवश्यकता","heading_corrected":"पाद चतुष्टच्य की आवश्यकता","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":null,"section":"पाद चतुष्टच्य की आवश्यकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"42","section":"पादचतुष्टय की आवश्यकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_032","record_type":"topic","kind":"topic","canonical_name":"The primacy of the physician","title_hi":"वैद्य की प्रधानता","title_sa":"वैद्य की प्रधानता","names":{"english":["The primacy of the physician"],"hindi":["वैद्य की प्रधानता"]},"layer":"toc","chapter":7,"pdf_page":171,"book_page":99,"topic_type":"principle","digest":{"en":"A virtuous physician versed in the principles of the scriptures, helped by the other three chief limbs (medicine, attendant and patient), is said to bring quick relief even to a gravely ill patient, as a teacher benefits his disciples through right faith, knowledge and conduct (the three jewels).","hi":"आगम के तत्वों का अभ्यासी, सद्गुणी वैद्य औषधि, परिचारक और आतुर रूपी अन्य प्रधान अंगों की सहायता से भयंकर रोगी को भी शीघ्र आराम पहुँचाता है, जैसे गुरु सम्यग्दर्शन-ज्ञान-चारित्र (रत्नत्रय) के बल से अपने शिष्यों का उपकार करते हैं।"},"heading_raw":"वैद्य की प्रधानता","heading_corrected":"वैद्य की प्रधानता","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":null,"section":"वैद्य की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"43","section":"वैद्य की प्रधानता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_033","record_type":"topic","kind":"topic","canonical_name":"The patient's trust in the physician","title_hi":"वैद्य पर रोगी का विश्वास","title_sa":"वैद्य पर रोगी का विश्वास","names":{"english":["The patient's trust in the physician"],"hindi":["वैद्य पर रोगी का विश्वास"]},"layer":"toc","chapter":7,"pdf_page":171,"book_page":99,"topic_type":"principle","digest":{"en":"The patient is said to look with suspicion (in the matter of medicine) on mother, father, sons, friends, relatives and wife alike, but to keep his trust in the physician who wishes his good in every way.","hi":"रोगी अपने माता-पिता, पुत्र-मित्र, बंधु-स्त्री आदि सबको (औषधि के विषय में) संदेह की दृष्टि से देखता है, परंतु सब प्रकार से हित चाहने वाले वैद्यराज पर विश्वास रखता है।"},"heading_raw":"वैद्य पर रोगी का विश्वास","heading_corrected":"वैद्य पर रोगी का विश्वास","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":null,"section":"वैद्य पर रोगी का विश्वास"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"44","section":"वैद्य पर रोगी का विश्वास"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_034","record_type":"topic","kind":"topic","canonical_name":"The physician's duty towards the patient","title_hi":"रोगी के प्रति वैद्य का कर्तव्य","title_sa":"रोगी के प्रति वैद्य का कर्तव्य","names":{"english":["The physician's duty towards the patient"],"hindi":["रोगी के प्रति वैद्य का कर्तव्य"]},"layer":"toc","chapter":7,"pdf_page":171,"book_page":99,"topic_type":"principle","digest":{"en":"Because the patient has placed his trust in him and is an object of compassion, the physician should treat him as his own son, as a father lovingly protects his son, and a good physician should always, in every way and without carelessness, protect the patient for the sake of dharma.","hi":"जैसे पिता अपने पुत्र की प्रेम से रक्षा करता है, वैसे ही वैद्य रोगी को पुत्र समान समझकर चिकित्सा करे, क्योंकि रोगी उस पर विश्वास कर चुका है और करुणा का पात्र है; इसलिए सुवैद्य सदा सब प्रकार से अप्रमादी रहकर धर्म के लिए रोगी की रक्षा करे।"},"heading_raw":"रोगी के प्रति वैद्य का कर्तव्य","heading_corrected":"रोगी के प्रति वैद्य का कर्तव्य","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":null,"section":"रोगी के प्रति वैद्य का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":171,"book_page":99,"verses":"45","section":"रोगी के प्रति वैद्य का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_035","record_type":"topic","kind":"topic","canonical_name":"The qualified physician","title_hi":"योग्य वैद्य","title_sa":"योग्य वैद्य","names":{"english":["The qualified physician"],"hindi":["योग्य वैद्य"]},"layer":"toc","chapter":7,"pdf_page":172,"book_page":100,"topic_type":"principle","digest":{"en":"One should study the science of Ayurveda under a teacher and also see and experience the whole of treatment along with the compounding of medicines; only one who knows the texts and has practical experience of treatment is a fit physician, not one who knows only the texts or only the practice.","hi":"गुरु के उपदेश से आयुर्वेद शास्त्र पढ़कर औषध योजना के साथ संपूर्ण चिकित्सा को देखना और अनुभव करना चाहिए; जो शास्त्र भी जानता है और जिसे चिकित्सा प्रयोग का अनुभव भी है, वही योग्य वैद्य है, केवल शास्त्र या केवल क्रिया जानने वाला नहीं।"},"heading_raw":"योग्य वैद्य","heading_corrected":"योग्य वैद्य","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":null,"section":"योग्य वैद्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"46","section":"योग्य वैद्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_036","record_type":"topic","kind":"topic","canonical_name":"Support for the preceding statement","title_hi":"पूर्वोक्त कथन का समर्थन","title_sa":"प्रागुक्त कथन समर्थन","names":{"english":["Support for the preceding statement"],"hindi":["प्रागुक्र कथन समर्थन","पूर्वोक्त कथन का समर्थन"]},"layer":"toc","chapter":7,"pdf_page":172,"book_page":100,"topic_type":"principle","digest":{"en":"Even when a physician who knows only the texts and one who knows only the practice work together, they cannot treat, just as two one-legged men (Devadattas) tied together cannot walk.","hi":"केवल शास्त्र जानने वाला और केवल क्रिया जानने वाला, ऐसे दो वैद्य मिलकर भी चिकित्सा करने में समर्थ नहीं होते, जैसे एक-एक पैर वाले दो देवदत्त साथ बाँध देने पर भी चल नहीं पाते।"},"heading_raw":"प्रागुक्र कथन समर्थन","heading_corrected":"प्रागुक्र कथन समर्थन","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":null,"section":"प्रागुक्र कथन समर्थन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"47","section":"प्रागुक्र कथन समर्थन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_037","record_type":"topic","kind":"topic","canonical_name":"Only a physician skilled in both is fit to treat","title_hi":"उभयज्ञ वैद्य ही चिकित्सा के योग्य","title_sa":"उभयज्ञ वैद्य ही चिकित्सा के लिए योग्य","names":{"english":["Only a physician skilled in both is fit to treat"],"hindi":["उभयरा वैद्य ही चिकित्सा के लिये योग्य","उभयज्ञ वैद्य ही चिकित्सा के योग्य"]},"layer":"toc","chapter":7,"pdf_page":172,"book_page":100,"topic_type":"principle","digest":{"en":"The physician who is skilled in both practice and theory, intelligent, and knows all uses of medicines, instruments (yantra), surgical instruments (śastra) and the texts is said to be fit, with the king's permission, to treat all the people.","hi":"जो क्रिया और शास्त्र दोनों में प्रवीण, बुद्धिमान और सब औषधि प्रयोग, यंत्र, शस्त्र तथा शास्त्र का ज्ञान रखने वाला है, वह वैद्य राजा की आज्ञा से संपूर्ण प्रजा की चिकित्सा करने योग्य है।"},"heading_raw":"उभयरा वैद्य ही चिकित्सा के लिये योग्य","heading_corrected":"उभयरा वैद्य ही चिकित्सा के लिये योग्य","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":null,"section":"उभयरा वैद्य ही चिकित्सा के लिये योग्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"48","section":"उभयरावैद्य ही चिकित्सा के लिए योग्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_038","record_type":"topic","kind":"topic","canonical_name":"Harm from an ignorant physician","title_hi":"अज्ञ वैद्य से हानि","title_sa":"अज्ञ वैद्य से हानि","names":{"english":["Harm from an ignorant physician"],"hindi":["अरावैद्य से हानि","अज्ञ वैद्य से हानि"]},"layer":"toc","chapter":7,"pdf_page":172,"book_page":100,"topic_type":"principle","digest":{"en":"One who, out of ignorance or excessive greed and delusion, undertakes treatment without knowing the texts is said to kill all living beings; kings should stop such physicians from practising.","hi":"जो अज्ञान या अति लोभ और मोह से शास्त्र जाने बिना चिकित्सा में प्रवृत्त होता है, वह सब प्राणियों को मारता है; राजाओं को ऐसे वैद्यों को चिकित्सा करने से रोकना चाहिए।"},"heading_raw":"अरावैद्य से हानि","heading_corrected":"अरावैद्य से हानि","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":null,"section":"अरावैद्य से हानि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"49","section":"अरा वैद्य से हानि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_039","record_type":"topic","kind":"topic","canonical_name":"Censure of treatment by an ignorant physician","title_hi":"अज्ञ वैद्य की चिकित्सा की निंदा","title_sa":"अज्ञ वैद्य की चिकित्सा की निंदा","names":{"english":["Censure of treatment by an ignorant physician"],"hindi":["अरावैद्य की चिकित्सा की नदिां","अज्ञ वैद्य की चिकित्सा की निंदा"]},"layer":"toc","chapter":7,"pdf_page":172,"book_page":100,"topic_type":"principle","digest":{"en":"Even when an ignorant physician's treatment succeeds, the learned do not praise it, just as letters that happen to be carved by a wood-boring insect or by an ignorant man are not read by scholars as script by the rules of letters, nor taken as a means of knowledge.","hi":"अज्ञ वैद्य की चिकित्सा सफल हो जाए तो भी विद्वान उसकी प्रशंसा नहीं करते, जैसे लकड़ी कुरेदने वाले कीड़े या अज्ञानी मनुष्य द्वारा कुरेदे गए अक्षरों को विद्वान शास्त्रोक्त रीति से नहीं पढ़ते और न उन्हें ज्ञान का साधन मानते हैं; इसी प्रकार अज्ञ वैद्य की चिकित्सा निंद्य है।"},"heading_raw":"अरावैद्य की चिकित्सा की निंदा","heading_corrected":"अरावैद्य की चिकित्सा की नदिां","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":null,"section":"अरावैद्य की चिकित्सा की निंदा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":172,"book_page":100,"verses":"50","section":"अरा वैद्य की चिकित्सा की िंनंदा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_040","record_type":"topic","kind":"topic","canonical_name":"Calamities from treatment by the ignorant","title_hi":"अज्ञ वैद्य की चिकित्सा से अनर्थ","title_sa":"अज्ञ वैद्य की चिकित्सा से अनर्थ","names":{"english":["Calamities from treatment by the ignorant"],"hindi":["अरावैद्य की चिकित्सा से अनर्थ","अज्ञ वैद्य की चिकित्सा से अनर्थ"]},"layer":"toc","chapter":7,"pdf_page":173,"book_page":101,"topic_type":"principle","digest":{"en":"Treatment arranged by ignorant people is said to cause many calamities: even good medicines, even nectar-like ones, become as dangerous as a sword's edge or lightning in their hands and destroy life.","hi":"अज्ञानियों द्वारा की गई चिकित्सा से अनेक अनर्थ होते हैं; औषधियाँ अच्छी और अमृत समान ही क्यों न हों, उनके हाथ में वे तलवार की धार और बिजली के समान भयंकर होकर प्राण का घात करती हैं।"},"heading_raw":"अरावैद्य की चिकित्सा से अनर्थ","heading_corrected":"अरावैद्य की चिकित्सा से अनर्थ","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":null,"section":"अरावैद्य की चिकित्सा से अनर्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"51","section":"अरा वैद्य की चिकित्सा से अनर्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_041","record_type":"topic","kind":"topic","canonical_name":"The rule for beginning treatment","title_hi":"चिकित्सा आरंभ करने का नियम","title_sa":"चिकित्सा करने का नियम","names":{"english":["The rule for beginning treatment"],"hindi":["चिकित्सा करने का नियम","चिकित्सा आरंभ करने का नियम"]},"layer":"toc","chapter":7,"pdf_page":173,"book_page":101,"topic_type":"principle","digest":{"en":"A skilled, qualified physician approved by the king should begin treatment on a suitable lunar day, weekday, lunar mansion, yoga, karaṇa and muhūrta, while the moon and stars are strong, noting favourable messengers, portents and good omens. Having understood well, by seeing, touching and questioning, the strength of the disease, whether it is curable and every other point, he should report it to the king and then treat.","hi":"राजा द्वारा अनुमोदित, क्रियाकुशल, सुयोग्य वैद्य योग्य तिथि, वार, नक्षत्र, योग, करण और मुहूर्त में तथा ताराबल-चंद्रबल रहते हुए, अनुकूल दूत, निमित्त और प्रशस्त शकुन देखकर चिकित्सा आरंभ करे। दर्शन, स्पर्शन और प्रश्न द्वारा व्याधि का बलाबल, साध्यासाध्यता आदि सब विषय अच्छी तरह समझकर और राजा से निवेदन करके वह चिकित्सा करे।"},"heading_raw":"चिकित्सा करने का नियम","heading_corrected":"चिकित्सा करने का नियम","heading_level":2,"verses":"52-53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":null,"section":"चिकित्सा करने का नियम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"52-53","section":"चिकित्सा करने का नियम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_042","record_type":"topic","kind":"topic","canonical_name":"Examination by touch","title_hi":"स्पर्श परीक्षा","title_sa":"स्पर्श परीक्षा","names":{"english":["Examination by touch"],"hindi":["स्पर्श परीक्ष","स्पर्श परीक्षा"]},"layer":"toc","chapter":7,"pdf_page":173,"book_page":101,"topic_type":"principle","digest":{"en":"By touch the physician should learn whether the patient's body, affected by the aggravated doshas, is hot or cold, hard or soft, unctuous or dry, light or heavy or clear (viśada), and many such points (the commentary adds the movement of the pulse), and whether these are in keeping with the patient's nature or deranged.","hi":"स्पर्श परीक्षा से जानना चाहिए कि प्रकुपित दोषों से युक्त रोगी का शरीर उष्ण है या शीत, कठिन या मृदु, स्निग्ध या रूक्ष, लघु, गुरु या विशद, और ऐसी अनेक बातें (भावार्थ में शरीरगत नाड़ी की चाल आदि), तथा ये प्रकृति के अनुकूल हैं या विकृत।"},"heading_raw":"स्पर्श परी़ा","heading_corrected":"स्पर्श परीक्ष","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":null,"section":"स्पर्श परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"54","section":"स्पर्श परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_043","record_type":"topic","kind":"topic","canonical_name":"Examination by questioning","title_hi":"प्रश्न परीक्षा","title_sa":"प्रश्न परीक्षा","names":{"english":["Examination by questioning"],"hindi":["प्रशन परीक्ष","प्रश्न परीक्षा"]},"layer":"toc","chapter":7,"pdf_page":173,"book_page":101,"topic_type":"principle","digest":{"en":"By questioning, the physician learns the patient's region, family and lineage, natural bodily state, digestive fire and how much food he can digest, the force of the disease (for fever, how far the heat rises; for diarrhoea, how many stools and at what intervals), the patient's strength, what food he wants, his stool and urine, and what does and does not suit him.","hi":"प्रश्न परीक्षा से रोगी का देश, कुल-गोत्र, शरीर की प्राकृतिक स्थिति, जठराग्नि और कितना आहार पचा सकता है, व्याधि का बल (ज्वर में कितनी गर्मी बढ़ती है, अतिसार में कितने दस्त और कितने अंतर से), रोगी की शक्ति, कौन-सा आहार चाहता है, मल-मूत्र की स्थिति और क्या अनुकूल है क्या नहीं, ये बातें पूछकर जानी जाती हैं।"},"heading_raw":"प्रशन परी़ा","heading_corrected":"प्रशन परीक्ष","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":null,"section":"प्रशन परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":173,"book_page":101,"verses":"55","section":"प्रशन परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_044","record_type":"topic","kind":"topic","canonical_name":"Examination by sight","title_hi":"दर्शन परीक्षा","title_sa":"दर्शन परीक्षा","names":{"english":["Examination by sight"],"hindi":["दर्शन परीक्ष","दर्शन परीक्षा"]},"layer":"toc","chapter":7,"pdf_page":174,"book_page":102,"topic_type":"prognosis","digest":{"en":"By looking at the patient's shade (chāyā), form, marks and signs, whether the body is deformed or unusual in some way, and whether his temperament is very fierce or calm, the physician is to judge, following the earlier teachers, whether life span is declining or growing.","hi":"रोगी के शरीर की छाया, आकृति, व्यंजन और लक्षण देखकर, शरीर विरूप या किसी अतिशय रूप से युक्त तो नहीं, और रोगी का स्वभाव अत्यंत उग्र या शांत तो नहीं, इन बातों से पूर्वाचार्यों के वचनानुसार आयु की हानि या वृद्धि आदि दर्शन परीक्षा से जाननी चाहिए।"},"heading_raw":"दर्शन परी़ा","heading_corrected":"दर्शन परीक्ष","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":null,"section":"दर्शन परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"56","section":"दर्शन परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_045","record_type":"topic","kind":"topic","canonical_name":"Judging great and small diseases","title_hi":"महान और अल्प व्याधि की परीक्षा","title_sa":"महान् व अल्प व्याधि परीक्षा","names":{"english":["Judging great and small diseases"],"hindi":["महान् व अल्प व्याधि परीक्ष","महान और अल्प व्याधि की परीक्षा"]},"layer":"toc","chapter":7,"pdf_page":174,"book_page":102,"topic_type":"prognosis","digest":{"en":"Many great and dangerous diseases can look slight from outside, and slight diseases can look like incurable ones, so a clever and accomplished physician should consider everything by reasoning and scripture and treat the disease promptly.","hi":"कई महान भयंकर रोग ऊपर से अल्प दिख सकते हैं और अल्प रोग भी असाध्य जैसे दिख सकते हैं, इसलिए चतुर सिद्धहस्त वैद्य को युक्ति और आगम से सब बातों का विचार करके रोग का शीघ्र उपचार करना चाहिए।"},"heading_raw":"महान् व अल्प व्याधि परी़ा","heading_corrected":"महान् व अल्प व्याधि परीक्ष","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":null,"section":"महान् व अल्प व्याधि परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"57","section":"महान् व अल्प व्याधि परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_046","record_type":"topic","kind":"topic","canonical_name":"Curable and incurable classes of disease","title_hi":"रोग के साध्य-असाध्य भेद","title_sa":"रोग के साध्यासाध्य भेद","names":{"english":["Curable and incurable classes of disease"],"hindi":["रोग के साध्यासाध्य भेद","रोग के साध्य-असाध्य भेद"]},"layer":"toc","chapter":7,"pdf_page":174,"book_page":102,"topic_type":"prognosis","digest":{"en":"Diseases are said to fall into two divisions, incurable (asādhya) and curable (sādhya), taught by Samantabhadra according to the verse and commentary. The incurable are of two kinds, untreatable (anupakrama) and manageable (yāpya), and the curable of two kinds, very hard to cure (kṛcchrasādhya) and very easy to cure (sukhasādhya).","hi":"श्लोक और भावार्थ के अनुसार भगवान् समंतभद्र स्वामी ने रोगों को असाध्य और साध्य, दो विभागों में बाँटा है। असाध्य के दो भेद अनुपक्रम और याप्य हैं, और साध्य के दो भेद अति कृच्छ्रसाध्य और अति सुखसाध्य हैं।"},"heading_raw":"रोग के साधयासाधय भेद","heading_corrected":"रोग के साध्यासाध्य भेद","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":null,"section":"रोग के साधयासाधय भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"58","section":"रोग के साधयासाधय भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_047","record_type":"topic","kind":"topic","canonical_name":"Signs of the untreatable and the manageable","title_hi":"अनुपक्रम और याप्य के लक्षण","title_sa":"अनुपक्रम, याप्य के लक्षण","names":{"english":["Signs of the untreatable and the manageable"],"hindi":["अनुपक्रम याप्य के लक्षण","अनुपक्रम और याप्य के लक्षण"]},"layer":"toc","chapter":7,"pdf_page":174,"book_page":102,"topic_type":"prognosis","digest":{"en":"Diseases that are held down by continued suitable medicine and wholesome diet, so that they do not kill at once but kill in the course of time, are incurable and called manageable (yāpya); those that take life at once are incurable, that is untreatable (anupakrama). When treating these incurable states the physician should say so clearly before starting, otherwise he earns disrepute.","hi":"जो रोग अनुकूल औषधि, पथ्य आदि के सेवन से दबे रहते हैं, तुरंत प्राणघात नहीं करते पर कालांतर में प्राणघात करते हैं, वे असाध्य रोग याप्य कहलाते हैं; जो तत्काल प्राण हर लेते हैं वे असाध्य अर्थात् अनुपक्रम हैं। इन असाध्य अवस्थाओं की चिकित्सा करते समय वैद्य को स्पष्ट बताकर चिकित्सा आरंभ करनी चाहिए, नहीं तो अपयश होता है।"},"heading_raw":"अनुपक्रम याप्य के ल़ाण","heading_corrected":"अनुपक्रम याप्य के लक्षण","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":null,"section":"अनुपक्रम याप्य के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":174,"book_page":102,"verses":"59","section":"अनुपक्रम याप्य के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_048","record_type":"topic","kind":"topic","canonical_name":"Signs of the hard-to-cure and the easy-to-cure","title_hi":"कृच्छ्रसाध्य और सुसाध्य के लक्षण","title_sa":"कृच्छ्रसाध्य, सुसाध्य के लक्षण","names":{"english":["Signs of the hard-to-cure and the easy-to-cure"],"hindi":["कृच्छ्र साध्य सुसाध्य के लक्षण","कृच्छ्रसाध्य और सुसाध्य के लक्षण"]},"layer":"toc","chapter":7,"pdf_page":175,"book_page":103,"topic_type":"prognosis","digest":{"en":"Diseases that calm only with great effort, elaborate arrangements and great formulations are to be known as hard to cure (kṛcchrasādhya); those that subside with little effort, in a short time and with few medicines are easy to cure (sukhasādhya).","hi":"जो रोग बड़े प्रयत्न, बहुत व्यवस्था और बड़े-बड़े प्रयोगों से शांत होते हैं वे कृच्छ्रसाध्य हैं; जो अल्प प्रयत्न से, अल्प काल में, अल्प औषधियों से शांत होते हैं वे सुखसाध्य हैं।"},"heading_raw":"कृच्छ्र साधय सुसाधय के ल़ाण","heading_corrected":"कृच्छ्र साध्य सुसाध्य के लक्षण","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":null,"section":"कृच्छ्र साधय सुसाधय के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"60","section":"कृच्छ्रसाधय, सुसाधय के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_049","record_type":"topic","kind":"topic","canonical_name":"The first duty of the wise","title_hi":"विद्वानों का प्रथम कर्तव्य","title_sa":"विद्वानों का आद्य कर्तव्य","names":{"english":["The first duty of the wise"],"hindi":["विद्वानों का आद्य कर्तव्य","विद्वानों का प्रथम कर्तव्य"]},"layer":"toc","chapter":7,"pdf_page":175,"book_page":103,"topic_type":"principle","digest":{"en":"Diseases have thus been described in four kinds, and all of them hinder the body. The body is the chief means of achieving the four aims of life (dharma, artha, kāma, mokṣa), since without the body there is no dharma, without dharma no wealth, without wealth no pleasure, and without these three no liberation; so the wise should first protect the body in every way.","hi":"इस प्रकार रोग चार प्रकार के बताए गए हैं और सभी शरीर में बाधा पहुँचाते हैं। धर्म, अर्थ, काम, मोक्ष रूपी चार पुरुषार्थों का प्रधान साधन शरीर है, क्योंकि शरीर के बिना धर्म, धर्म के बिना अर्थ, अर्थ के बिना काम और इन तीनों के बिना मोक्ष संभव नहीं; इसलिए बुद्धिमान सबसे पहले शरीर की हर तरह से रक्षा करें।"},"heading_raw":"विद्वानों का आद्य कर्तव्य","heading_corrected":"विद्वानों का आद्य कर्तव्य","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":null,"section":"विद्वानों का आद्य कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"61","section":"विद्वानों का आद्य क त्र्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_050","record_type":"topic","kind":"topic","canonical_name":"Do not neglect treatment","title_hi":"चिकित्सा में उपेक्षा न करें","title_sa":"चिकित्सा के विषय में उपेक्षा न करें","names":{"english":["Do not neglect treatment"],"hindi":["चिकित्सा के विषय उपेक्ष न करें","चिकित्सा में उपेक्षा न करें"]},"layer":"toc","chapter":7,"pdf_page":175,"book_page":103,"topic_type":"prognosis","digest":{"en":"If treatment is not given promptly and properly, by the method of the texts, easily curable diseases become hard to cure, hard-to-cure ones become manageable, manageable ones become untreatable, and the untreatable kill at once, as Ācārya Pūjyapāda said long ago. So diseases, which destroy precious life as quickly as fire or a snake, should always be set right promptly with proper treatment.","hi":"शीघ्र और शास्त्रोक्त पद्धति से ठीक-ठीक चिकित्सा न करने पर सुखसाध्य रोग कृच्छ्रसाध्य, कृच्छ्रसाध्य याप्य, याप्य अनुपक्रम हो जाते हैं और अनुपक्रम तत्क्षण प्राण का घात करते हैं, ऐसा प्राचीन काल में आचार्य श्रीपूज्यपाद ने कहा है। इसलिए अग्नि और सर्प के समान शीघ्र प्राण नष्ट करने वाले रोगों को सदा शीघ्र योग्य चिकित्सा से ठीक करना चाहिए।"},"heading_raw":"चिकित्सा के विषय उपे़ा न करें","heading_corrected":"चिकित्सा के विषय उपेक्ष न करें","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":null,"section":"चिकित्सा के विषय उपे़ा न करें"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":175,"book_page":103,"verses":"62","section":"चिकित्सा के विषय में उपे़ा न करें"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch07_051","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":7,"pdf_page":176,"book_page":104,"topic_type":"narrative","digest":{"en":"This work is said to be like a drop drawn from the ocean of scripture that came from the mouth of the Jina, an ocean whose waves are all substances, principles and things and whose two shores are the aims of this world and the next; it is the one thing that benefits the whole world, which the commentary gives as the reason for its name Kalyāṇakāraka.","hi":"जिसमें संपूर्ण द्रव्य, तत्व और पदार्थ रूपी तरंगें उठ रही हैं और इस लोक व परलोक के साधन रूपी जिसके दो सुंदर तट हैं, ऐसे जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान यह शास्त्र है; यह जगत् का एकमात्र हितसाधक है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":"63","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_001","record_type":"topic","kind":"topic","canonical_name":"वातरोगाधिकार:","title_hi":"वातरोगाधिकार:","names":{"hindi":["वातरोगाधिकार:"]},"layer":"toc","chapter":8,"pdf_page":177,"book_page":105,"heading_raw":"वातरोगाधिकार:","heading_corrected":"वातरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"वातरोगाधिकार:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch08_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":8,"pdf_page":177,"book_page":105,"topic_type":"invocation","digest":{"en":"The author bows to the Jina, who has destroyed all faults and pride, has supersensory knowledge of all things and is honoured by the lords of the gods, and undertakes to describe the treatment of vata disorders.","hi":"समस्त दोषों और अहंकार का नाश करने वाले, अतीन्द्रिय ज्ञान से युक्त और देवेन्द्रों द्वारा वंदित जिनेन्द्र भगवान् को नमस्कार कर आचार्य वातरोग की चिकित्सा कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_003","record_type":"topic","kind":"topic","canonical_name":"The vata dosha","title_hi":"वात दोष","title_sa":"वातदोष","names":{"english":["The vata dosha"],"hindi":["वातदोष","वात दोष"]},"layer":"toc","chapter":8,"pdf_page":177,"book_page":105,"topic_type":"physiology","digest":{"en":"Vata is known by roughness, coldness, coarseness, numbness and pricking pain and by dry, cold, rough, mobile and light qualities. It is aggravated by much snow, rain, cold and dry food, is the root cause of many local and whole-body diseases, flares repeatedly and troubles the body most at night.","hi":"वात रूखापन, ठंडक, खरापन, सुन्नपन व तोद-शूल जैसी वेदना तथा रूक्ष, शीत, खर, चल, लघु गुणों से पहचाना जाता है। अधिक बर्फ, वर्षा, ठंड और रूखे आहार से कुपित होता है, अनेक एकांग व सर्वांग रोगों का मूल कारण है और रात में विशेष कष्ट देता है।"},"heading_raw":"वातदोष","heading_corrected":"वातदोष","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"वातदोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"2","section":"वातदोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_004","record_type":"topic","kind":"topic","canonical_name":"Prana vata","title_hi":"प्राणवायु","title_sa":"प्राणवात","names":{"english":["Prana vata"],"hindi":["प्राणवात","प्राणवायु"]},"layer":"toc","chapter":8,"pdf_page":177,"book_page":105,"topic_type":"physiology","digest":{"en":"Prana vata dwells in the mouth and carries all food and drink into the stomach; when aggravated it causes breathlessness, cough, hiccup and similar diseases with intense, distressing attacks.","hi":"मुख में रहने वाला प्राणवायु सब अन्नपान को पेट में पहुँचाता है; कुपित होने पर तीव्र वेगों से व्याकुल करने वाले दमा, खाँसी, हिचकी आदि रोग उत्पन्न करता है।"},"heading_raw":"प्राणवात","heading_corrected":"प्राणवात","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"प्राणवात"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":"3","section":"प्राणवात"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_005","record_type":"topic","kind":"topic","canonical_name":"Udana vata","title_hi":"उदानवायु","title_sa":"उदानवायु","names":{"english":["Udana vata"],"hindi":["उदानवायु"]},"layer":"toc","chapter":8,"pdf_page":178,"book_page":106,"topic_type":"physiology","digest":{"en":"Udana vata resides in the head and sets singing, speech and laughter going; aggravated by its own causes it produces diseases of the parts above the collarbones, such as the throat, mouth, ears and head.","hi":"मस्तक में रहने वाला उदानवायु गाना, बोलना, हँसना आदि कराता है; अपने कारणों से कुपित होकर गर्दन (जत्रु) से ऊपर कंठ, मुख, कान, सिर आदि के रोग करता है।"},"heading_raw":"उदानवायु","heading_corrected":"उदानवायु","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":null,"section":"उदानवायु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"4","section":"उदानवायु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_006","record_type":"topic","kind":"topic","canonical_name":"Samana vata","title_hi":"समानवायु","title_sa":"समानवायु","names":{"english":["Samana vata"],"hindi":["समानवायु"]},"layer":"toc","chapter":8,"pdf_page":178,"book_page":106,"topic_type":"physiology","digest":{"en":"Samana vata lives in the abdomen (stomach and intestines), is called the companion of the digestive fire and digests food; when deranged it causes weak digestion, diarrhoea, intestinal colic, gulma and other severe diseases.","hi":"उदर (आमाशय व पक्वाशय) में रहने वाला समानवायु अग्नि का सहायक (अग्निसख) है और भोजन पचाता है; विकृत होने पर अग्निमांद्य, अतिसार, आंत्रशूल, गुल्म आदि उग्र रोग करता है।"},"heading_raw":"समानवायु","heading_corrected":"समानवायु","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":null,"section":"समानवायु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"5","section":"समानवायु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_007","record_type":"topic","kind":"topic","canonical_name":"Apana vata","title_hi":"अपानवायु","title_sa":"अपानवायु","names":{"english":["Apana vata"],"hindi":["अपानवायु"]},"layer":"toc","chapter":8,"pdf_page":178,"book_page":106,"topic_type":"physiology","digest":{"en":"Apana vata lives in the bladder region and the colon and expels stool, urine, semen, menstrual blood and the foetus at their proper time; aggravated, it causes serious diseases of the anus and bladder such as retention of stool and urine and painful urination.","hi":"बस्ति और पक्वाशय में रहने वाला अपानवायु मल, मूत्र, शुक्र, आर्तव और गर्भ को समय पर बाहर निकालता है; कुपित होने पर गुदा व मूत्राशय के मलावरोध, मूत्रावरोध, मूत्रकृच्छ्र आदि बड़े रोग करता है।"},"heading_raw":"अपानवायु","heading_corrected":"अपानवायु","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":null,"section":"अपानवायु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"6","section":"अपानवायु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_008","record_type":"topic","kind":"topic","canonical_name":"Vyana vata","title_hi":"व्यानवायु","title_sa":"व्यानवायु","names":{"english":["Vyana vata"],"hindi":["व्यानवायु"]},"layer":"toc","chapter":8,"pdf_page":178,"book_page":106,"topic_type":"physiology","digest":{"en":"Vyana vata pervades the whole body, moves with many kinds of activity and performs all bodily functions, such as moving the blood and carrying pitta and kapha to their places; aggravated, it causes painful whole-body disorders such as generalised vata, paralysis and tremor of the whole body.","hi":"सारे शरीर में व्याप्त व्यानवायु अनेक चेष्टाओं से रक्तसंचार, पित्त-कफ को यथास्थान पहुँचाना आदि सब शारीरिक कर्म करता है; कुपित होने पर सर्वांगवात, सर्वांगवध, सर्वांगकम्प आदि वेदनायुक्त रोग करता है।"},"heading_raw":"व्यानवायु","heading_corrected":"व्यानवायु","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":null,"section":"व्यानवायु"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"7","section":"व्यानवायु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_009","record_type":"topic","kind":"topic","canonical_name":"Aggravated vata and the origin of disease","title_hi":"कुपित वात और रोगों की उत्पत्ति","title_sa":"कुपितवात व रोगोत्पत्ति","names":{"english":["Aggravated vata and the origin of disease"],"hindi":["कुपितवात व रोगोत्पत्ति","कुपित वात और रोगों की उत्पत्ति"]},"layer":"toc","chapter":8,"pdf_page":178,"book_page":106,"topic_type":"condition","digest":{"en":"Just as vata aggravated in the stomach and colon causes vomiting and diarrhoea there, each vata aggravated in its own seat (skin and the rest) causes the diseases of that seat; if all five are aggravated together they destroy the body, like the wind at the dissolution of the world.","hi":"जैसे आमाशय-पक्वाशय में कुपित वायु वहाँ छर्दि, अतिसार आदि करता है, वैसे ही त्वचा आदि अपने स्थानों में कुपित वायु वहीं के रोग करता है; पाँचों वायु एक साथ कुपित हों तो प्रलयकाल के वायु की तरह शरीर को नष्ट कर देते हैं।"},"heading_raw":"कुपितवात व रोगोत्पत्ति","heading_corrected":"कुपितवात व रोगोत्पत्ति","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":null,"section":"कुपितवात व रोगोत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":178,"book_page":106,"verses":"8","section":"कुपितवात व रोगोत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_010","record_type":"topic","kind":"topic","canonical_name":"Signs of vata combined with kapha, pitta and blood","title_hi":"कफ, पित्त और रक्त से युक्त वात के लक्षण","title_sa":"कफ, पित्त, रक्तयुक्त वात का लक्षण","names":{"english":["Signs of vata combined with kapha, pitta and blood"],"hindi":["कफ पित्त रक्त युक्त वात का लक्षण","कफ, पित्त और रक्त से युक्त वात के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":179,"book_page":107,"topic_type":"condition","digest":{"en":"Vata with kapha makes the body stiff, painless and hard to the touch; vata with pitta and blood causes constant burning. The commentary says vata treatment is applied in three ways for these three associated states.","hi":"कफयुक्त वात शरीर को जकड़ता, पीड़ारहित और स्पर्श में कठोर करता है; पित्त-रक्तयुक्त वात निरंतर जलन करता है। टीका के अनुसार इन तीनों अवस्थाओं में तीन प्रकार से वात की ही चिकित्सा की जाती है।"},"heading_raw":"कफ पित्त रक्र युक्र वात का ल़ाण","heading_corrected":"कफ पित्त रक्त युक्त वात का लक्षण","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":null,"section":"कफ पित्त रक्र युक्र वात का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"9","section":"कफ, पित्त, रक्रयुक्र वात का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_011","record_type":"topic","kind":"topic","canonical_name":"Kinds of vata disease","title_hi":"वातव्याधि के भेद","title_sa":"वातव्याधि के भेद","names":{"english":["Kinds of vata disease"],"hindi":["वात व्याधि के भेद","वातव्याधि के भेद"]},"layer":"toc","chapter":8,"pdf_page":179,"book_page":107,"topic_type":"condition","digest":{"en":"Names as kinds of vata disease akshepaka, which repeatedly convulses the whole body, apatanaka, ardita, which twists half the face and makes it motionless, and pakshaghata, which disables one half of the body.","hi":"सारे शरीर को बार-बार कँपाने वाला आक्षेपक, अपतानक, आधे मुख को टेढ़ा व निश्चल करने वाला अर्दित और आधे शरीर को निश्चेष्ट करने वाला पक्षाघात वातरोग के भेद बताए गए हैं।"},"heading_raw":"वात व्याधि के भेद","heading_corrected":"वात व्याधि के भेद","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":null,"section":"वात व्याधि के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"10","section":"वातव्याधि के भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_012","record_type":"topic","kind":"topic","canonical_name":"Signs of apatanaka","title_hi":"अपतानक रोग के लक्षण","title_sa":"अपतानक रोग का लक्षण","names":{"english":["Signs of apatanaka"],"hindi":["अपतानक रोग का लक्षण","अपतानक रोग के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":179,"book_page":107,"topic_type":"condition","digest":{"en":"In apatanaka vata seizes the tendons of the hands, fingers, abdomen and heart region and jerks and shakes the body; the patient vomits phlegm, the gaze turns upward, the sides feel broken, the mouth cannot be moved and food and drink are taken only with difficulty.","hi":"अपतानक में वायु हाथ, अंगुली, उदर और हृदय की कंडराओं को पकड़कर शरीर को झटके देता और कँपाता है; रोगी कफ का वमन करता है, दृष्टि ऊपर चढ़ती है, पार्श्व टूटे से लगते हैं, मुख नहीं चलता और अन्नपान कष्ट से होता है।"},"heading_raw":"अपतानक रोग का ल़ाण","heading_corrected":"अपतानक रोग का लक्षण","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":null,"section":"अपतानक रोग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"11","section":"अपतानक रोग का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_013","record_type":"topic","kind":"topic","canonical_name":"Causes and signs of ardita","title_hi":"अर्दित के कारण और लक्षण","title_sa":"अर्दित निदान व लक्षण","names":{"english":["Causes and signs of ardita"],"hindi":["अर्दित निदान व लक्षण","अर्दित के कारण और लक्षण"]},"layer":"toc","chapter":8,"pdf_page":179,"book_page":107,"topic_type":"condition","digest":{"en":"Ardita is said to arise from excessive yawning and talking, chewing hard food, agitation, sleeping on a high hard pillow, kapha and cold; the senses are disturbed, the mouth becomes crooked and speech comes out irregularly.","hi":"अधिक जंभाई व बोलना, कठोर पदार्थ खाना, उद्वेग, ऊँचे-कठोर तकिये पर सोना, कफ और शीत से अर्दित होता है; इसमें इंद्रियाँ विकृत, मुख टेढ़ा और वाणी अक्रम होती है।"},"heading_raw":"अर्दित निदान व ल़ाण","heading_corrected":"अर्दित निदान व लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":null,"section":"अर्दित निदान व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":179,"book_page":107,"verses":"12","section":"अर्दित निदान व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_014","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of ardita; pathogenesis and signs of pakshaghata","title_hi":"अर्दित के असाध्य लक्षण तथा पक्षाघात की संप्राप्ति व लक्षण","title_sa":"अर्दित का असाध्य लक्षण व पक्षाघात की संप्राप्ति व लक्षण","names":{"english":["Incurable signs of ardita; pathogenesis and signs of pakshaghata"],"hindi":["अर्दित का असाध्य लक्षण व पक्षघात की संप्राप्ति व लक्षण","अर्दित के असाध्य लक्षण तथा पक्षाघात की संप्राप्ति व लक्षण"]},"layer":"toc","chapter":8,"pdf_page":180,"book_page":108,"topic_type":"prognosis","digest":{"en":"Ardita is incurable when the head has trembled for three years, speech comes only after long delay and the eyes do not close. Vata blocking the vessels of one half of the body makes that half hard and without touch sensation; this is called pakshavadha, pakshaghata or ekanga roga.","hi":"तीन वर्ष से सिर काँपना, वाणी का बहुत देर से निकलना और आँखों का बंद न होना अर्दित के असाध्य लक्षण हैं। आधे शरीर की धमनियों को रोककर वायु उस भाग को कठोर और स्पर्शज्ञानरहित कर देता है; इसे पक्षवध, पक्षाघात या एकांग रोग कहते हैं।"},"heading_raw":"अर्दित का असाधय ल़ाण व प़ाघात की संप्राप्ति व ल़ाण","heading_corrected":"अर्दित का असाध्य लक्षण व पक्षघात की संप्राप्ति व लक्षण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":null,"section":"अर्दित का असाधय ल़ाण व प़ाघात की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"13","section":"अर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_015","record_type":"topic","kind":"topic","canonical_name":"Hard-to-cure and incurable forms of pakshaghata","title_hi":"पक्षाघात के कष्टसाध्य और असाध्य लक्षण","title_sa":"पक्षाघात का कृच्छ्रसाध्य व असाध्य लक्षण","names":{"english":["Hard-to-cure and incurable forms of pakshaghata"],"hindi":["पक्षघात का कृच्छ्साध्य व असाध्य लक्षण","पक्षाघात के कष्टसाध्य और असाध्य लक्षण"]},"layer":"toc","chapter":8,"pdf_page":180,"book_page":108,"topic_type":"prognosis","digest":{"en":"Pakshaghata from vata alone is hard to cure and one caused by a wound is certainly incurable; with kapha the body becomes heavy and swollen, and with pitta and blood there is severe burning and fainting.","hi":"केवल वात से हुआ पक्षाघात कष्टसाध्य और घाव से हुआ असाध्य है; कफयुक्त में शरीर भारी व सूजनयुक्त और पित्त-रक्तयुक्त में अत्यधिक दाह व मूर्च्छा होती है।"},"heading_raw":"प़ाघात का कृच्छ्साधय व असाधय ल़ाण","heading_corrected":"पक्षघात का कृच्छ्साध्य व असाध्य लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":null,"section":"प़ाघात का कृच्छ्साधय व असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"14","section":"प़ाघात का कृच्छ्रसाधय व असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_016","record_type":"topic","kind":"topic","canonical_name":"Incurable forms of apatanaka and akshepaka","title_hi":"अपतानक और आक्षेपक के असाध्य लक्षण","title_sa":"अपतानक व आक्षेपक के असाध्य लक्षण","names":{"english":["Incurable forms of apatanaka and akshepaka"],"hindi":["अपतानक व आक्षेपक के असाध्य लक्षण","अपतानक और आक्षेपक के असाध्य लक्षण"]},"layer":"toc","chapter":8,"pdf_page":180,"book_page":108,"topic_type":"prognosis","digest":{"en":"Apatanaka that arises from heavy loss of blood, miscarriage or a blow is incurable; the physician should give up such a patient, and likewise a patient with akshepaka caused by injury.","hi":"अधिक रक्तस्राव, गर्भपात या चोट से उत्पन्न अपतानक असाध्य है; ऐसे रोगी को और चोट से उत्पन्न आक्षेपक के रोगी को वैद्य असाध्य समझकर छोड़ दे।"},"heading_raw":"अपतानक व आ़ोपक के असाधय ल़ाण","heading_corrected":"अपतानक व आक्षेपक के असाध्य लक्षण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":null,"section":"अपतानक व आ़ोपक के असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"15","section":"अपतानक व आ़ोपक के असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_017","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis and signs of dandapatanaka, dhanustambha, bahirayama and antarayama","title_hi":"दंडापतानक, धनुस्तम्भ, बहिरायाम और अंतरायाम की संप्राप्ति व लक्षण","title_sa":"दण्डापतानक, धनुस्तम्भ, बहिरायाम, अन्तरायाम की संप्राप्ति व लक्षण","names":{"english":["Pathogenesis and signs of dandapatanaka, dhanustambha, bahirayama and antarayama"],"hindi":["दणडापतानक, धनुस्तंभ, बहिरायाम- अंतरायाम की संप्राप्ति व लक्षण","दंडापतानक, धनुस्तम्भ, बहिरायाम और अंतरायाम की संप्राप्ति व लक्षण"]},"layer":"toc","chapter":8,"pdf_page":180,"book_page":108,"topic_type":"condition","digest":{"en":"Vata joined with kapha and spread through all the vessels makes the body rigid like a staff or bent like a bow; in the outer vessels it bends the body outward and in the inner vessels inward. An editorial note on the next page names these dandapatanaka, dhanustambha, bahirayama and antarayama.","hi":"कफ से युक्त होकर सब धमनियों में फैला वायु शरीर को दंड के समान सीधा या धनुष के समान झुका देता है; बाहरी धमनियों में हो तो बाहर और भीतरी में हो तो भीतर की ओर झुकाता है। अगले पृष्ठ की विशेष टिप्पणी में इन्हें दंडापतानक, धनुस्तम्भ, बहिरायाम और अंतरायाम कहा गया है।"},"heading_raw":"दणडापतानक, धनुस्तंभ, बहिरायाम- अंतरायाम की संप्राप्ति व ल़ाण","heading_corrected":"दणडापतानक, धनुस्तंभ, बहिरायाम- अंतरायाम की संप्राप्ति व लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":null,"section":"दणडापतानक, धनुस्तंभ, बहिरायाम- अंतरायाम की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":180,"book_page":108,"verses":"16","section":"दणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_018","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis and signs of gridhrasi and avabahu","title_hi":"गृध्रसी और अवबाहु की संप्राप्ति व लक्षण","title_sa":"गृध्रसी, अवबाहु की संप्राप्ति व लक्षण","names":{"english":["Pathogenesis and signs of gridhrasi and avabahu"],"hindi":["गृध्रसी अवबाहु की संप्राप्ति व लक्षण","गृध्रसी और अवबाहु की संप्राप्ति व लक्षण"]},"layer":"toc","chapter":8,"pdf_page":181,"book_page":109,"topic_type":"condition","digest":{"en":"When violent vata torments the tendons of the hands and feet, so that the limbs feel broken and the pain is unbearable, the disease is called gridhrasi; vata in the shoulder region that contracts the vessels there and stops the movement of the arms causes avabahu.","hi":"प्रचंड वायु हाथ-पैरों की कंडराओं को पीड़ित करे, अंग टूटे से लगें और असह्य पीड़ा हो तो उसे गृध्रसी कहते हैं; कंधों में स्थित वायु वहाँ की शिराओं को सिकोड़कर हाथों का हिलना बंद कर दे तो उसे अवबाहु कहते हैं।"},"heading_raw":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण","heading_corrected":"गृध्रसी अवबाहु की संप्राप्ति व लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":null,"section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"17","section":"गृध्रसी अवबाहु की संप्राप्ति व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_019","record_type":"topic","kind":"topic","canonical_name":"Signs of kalayakhanja, pangu, urustambha, vatakantaka and padaharsha","title_hi":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकंटक और पादहर्ष के लक्षण","title_sa":"कलायखञ्ज, पंगु, ऊरुस्तम्भ, वातकण्टक व पादहर्ष के लक्षण","names":{"english":["Signs of kalayakhanja, pangu, urustambha, vatakantaka and padaharsha"],"hindi":["कलायखंज, पंगु, उरुस्तंभ वातकंटक व पादहर्ष के लक्षण","कलायखंज, पंगु, ऊरुस्तम्भ, वातकंटक और पादहर्ष के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":181,"book_page":109,"topic_type":"condition","digest":{"en":"Vata in the waist pulling the leg tendons causes kalayakhanja (trembling at the start of walking, limping, loose-feeling joints) and pangu (legs wholly unable to walk); in the thighs it causes urustambha (stiff, cold, numb, very heavy, painful thighs, also called adhyavata); in the ankle, from uneven footing or overexertion, vatakantaka; and in the feet padaharsha (tingling and brief numbness with a swollen feeling).","hi":"कमर में स्थित वायु पैरों की कंडराओं को खींचकर कलायखंज (चलने के आरंभ में कंपन, लंगड़ापन, जोड़ ढीले लगना) और पंगु (पैर चलने में असमर्थ) करता है; ऊरुओं में ऊरुस्तम्भ (जाँघें जकड़ी, ठंडी, सुन्न, भारी व पीड़ायुक्त; इसे आढ्यवात भी कहते हैं), पैर विषम रखने या अधिक श्रम से गुल्फ में वातकंटक और पैरों में पादहर्ष (झनझनाहट व क्षणिक सुन्नपन) करता है।"},"heading_raw":"कलायखंज, पंगु, उरुस्तंभ वातकंटक व पादहर्ष के ल़ाण","heading_corrected":"कलायखंज, पंगु, उरुस्तंभ वातकंटक व पादहर्ष के लक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":null,"section":"कलायखंज, पंगु, उरुस्तंभ वातकंटक व पादहर्ष के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":181,"book_page":109,"verses":"18","section":"कलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_020","record_type":"topic","kind":"topic","canonical_name":"Signs of tuni, pratituni, ashthila and adhmana","title_hi":"तूनी, प्रतितूनी, अष्ठीला और आध्मान के लक्षण","title_sa":"तूनी, प्रतितूनी, अष्ठीला व आध्मान के लक्षण","names":{"english":["Signs of tuni, pratituni, ashthila and adhmana"],"hindi":["तूनी, प्रतितूनी, अष्टीला व आधमान के लक्षण","तूनी, प्रतितूनी, अष्ठीला और आध्मान के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":182,"book_page":110,"topic_type":"condition","digest":{"en":"Aggravated vata causes tuni (bursting pain running down from the colon or bladder to the anus and genitals) and pratituni (pain running up from there to the colon), ashthila and pratyashthila (a hard, round, stone-like lump between navel and anus that blocks flatus, stool and urine), and, in the abdomen, adhmana (gurgling, severe pain and bag-like distension of the colon) and pratyadhmana (the same in the stomach, without trouble in the sides or heart).","hi":"कुपित वायु तूनी (पक्वाशय या मूत्राशय से नीचे गुदा व गुह्येंद्रिय तक फोड़ने जैसा शूल), प्रतितूनी (वहाँ से ऊपर पक्वाशय तक जाने वाला शूल), अष्ठीला व प्रत्यष्ठीला (नाभि-गुदा के बीच पत्थर जैसी गाँठ जो वायु, मल, मूत्र रोकती है), आध्मान (पक्वाशय में गुड़गुड़ाहट, तीव्र पीड़ा व फूला पेट) और प्रत्याध्मान (वही आमाशय में) करता है।"},"heading_raw":"तूनी, प्रतितूनी, अष्टीला व आधमान के ल़ाण","heading_corrected":"तूनी, प्रतितूनी, अष्टीला व आधमान के लक्षण","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":null,"section":"तूनी, प्रतितूनी, अष्टीला व आधमान के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"19","section":"तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_021","record_type":"topic","kind":"topic","canonical_name":"Summary of vata diseases","title_hi":"वातव्याधि का उपसंहार","title_sa":"वातव्याधि का उपसंहार","names":{"english":["Summary of vata diseases"],"hindi":["वातव्याधि का उपसंहार"]},"layer":"toc","chapter":8,"pdf_page":182,"book_page":110,"topic_type":"principle","digest":{"en":"Vata spread through the whole body causes generalised diseases such as whole-body vata and tremor, and lodged in a part it causes swelling and pain there. Although its diseases differ by site and signs and can kill as swiftly as poison or lightning, the earlier teachers hold that since vata has to be overcome in all of them, one treatment serves for all.","hi":"सर्वदेहगत वात सर्वांगवात, सर्वांगकम्प आदि और किसी अवयव में स्थित होकर वहाँ सूजन, शूल आदि रोग करता है। स्थान-भेद से रोग अनेक और विष-बिजली के समान शीघ्र घातक हों, फिर भी सब में वात को ही जीतना होता है, इसलिए पूर्वाचार्यों के मत से सबकी एक ही चिकित्सा है।"},"heading_raw":"वातव्याधि का उपसंहार","heading_corrected":"वातव्याधि का उपसंहार","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":null,"section":"वातव्याधि का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":182,"book_page":110,"verses":"20","section":"वातव्याधि का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_022","record_type":"topic","kind":"topic","canonical_name":"Causes, pathogenesis and signs of vatarakta","title_hi":"वातरक्त का निदान, संप्राप्ति और लक्षण","title_sa":"वातरक्त का निदान, संप्राप्ति व लक्षण","names":{"english":["Causes, pathogenesis and signs of vatarakta"],"hindi":["वातरक्त का निदान, संप्राप्ति व लक्षण","वातरक्त का निदान, संप्राप्ति और लक्षण"]},"layer":"toc","chapter":8,"pdf_page":183,"book_page":111,"topic_type":"condition","digest":{"en":"Eating burning, pungent, very hot and dry food in the hot season and long fast riding on chariots, horses, elephants, camels and the like burn the blood and provoke vata; the burnt blood blocks vata, which grows more aggravated, corrupts the blood and makes it collect in the feet, giving a swelling with pricking and splitting pain, intolerance of touch and drying. This is vatarakta.","hi":"गर्मी में विदाही, कटु, अति उष्ण व रूखे आहार के अधिक सेवन और रथ, घोड़े, हाथी, ऊँट आदि पर देर तक तेज सवारी से रक्त विदग्ध और वायु कुपित होता है; विदग्ध रक्त वायु का मार्ग रोकता है, वायु और कुपित होकर रक्त को दूषित करता है और वह पैरों में जमा होकर तोद-भेदन पीड़ा, स्पर्श-असहिष्णुता और सूखेपन वाली सूजन करता है। इसे वातरक्त कहते हैं।"},"heading_raw":"वातरक्र का निदान, संप्राप्ति व ल़ाण","heading_corrected":"वातरक्त का निदान, संप्राप्ति व लक्षण","heading_level":2,"verses":"21-22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":null,"section":"वातरक्र का निदान, संप्राप्ति व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"21-22","section":"वातरक्र का निदान, संप्राप्ति व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_023","record_type":"topic","kind":"topic","canonical_name":"Signs of vatarakta with pitta, with kapha and from all three doshas","title_hi":"पित्तयुक्त, कफयुक्त और त्रिदोषज वातरक्त के लक्षण","title_sa":"पित्त-कफयुक्त व त्रिदोषज वातरक्त का लक्षण","names":{"english":["Signs of vatarakta with pitta, with kapha and from all three doshas"],"hindi":["पित्तकफ युक्त व त्रिदोषज वातरक्त का लक्षण","पित्तयुक्त, कफयुक्त और त्रिदोषज वातरक्त के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":183,"book_page":111,"topic_type":"condition","digest":{"en":"With pitta the feet are hot, soft, swollen and burning; with kapha they itch and are heavy and densely swollen; with all three doshas the signs of all three appear.","hi":"पित्तयुक्त वातरक्त में पैर गरम, मृदु, सूजे और जलनयुक्त; कफयुक्त में खुजलीयुक्त, भारी और घनी सूजन वाले; त्रिदोषज में तीनों के लक्षण होते हैं।"},"heading_raw":"पित्तकफ युक्र व त्रिदोषज वातरक्र का ल़ाण","heading_corrected":"पित्तकफ युक्त व त्रिदोषज वातरक्त का लक्षण","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":null,"section":"पित्तकफ युक्र व त्रिदोषज वातरक्र का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"23","section":"पित्त कफ युक्र व त्रिादोषज वात रक्र का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_024","record_type":"topic","kind":"topic","canonical_name":"Signs of kroshtukashirsha","title_hi":"क्रोष्टुकशीर्ष के लक्षण","title_sa":"क्रोष्टुकशीर्ष लक्षण","names":{"english":["Signs of kroshtukashirsha"],"hindi":["क्रोष्टुकशीर्ष लक्षण","क्रोष्टुकशीर्ष के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":183,"book_page":111,"topic_type":"condition","digest":{"en":"From vatarakta a very painful, long swelling may form at the knee resembling a jackal's head (a footnote glosses the name), called kroshtukashirsha; vatarakta likewise gives rise to several other foot disorders named after their features.","hi":"वातरक्त से घुटने में अत्यंत पीड़ायुक्त लंबी सूजन होती है जो गीदड़ के सिर जैसी होती है (पादटिप्पणी में यही अर्थ दिया है), उसे क्रोष्टुकशीर्ष कहते हैं; इसी प्रकार वातरक्त से पैरों के अपने नाम के अनुरूप अनेक रोग होते हैं।"},"heading_raw":"क्रोष्टुकशीर्ष ल़ाण","heading_corrected":"क्रोष्टुकशीर्ष लक्षण","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":null,"section":"क्रोष्टुकशीर्ष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":183,"book_page":111,"verses":"24","section":"क्रोष्टुकशीर्ष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_025","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of vatarakta","title_hi":"वातरक्त के असाध्य लक्षण","title_sa":"वातरक्त असाध्य लक्षण","names":{"english":["Incurable signs of vatarakta"],"hindi":["वातरक्त असाध्य लक्षण","वातरक्त के असाध्य लक्षण"]},"layer":"toc","chapter":8,"pdf_page":184,"book_page":112,"topic_type":"prognosis","digest":{"en":"Vatarakta in which the swelling bursts and blood and fluid flow from it and from the knee is declared incurable by the Jinas; within the first year it is curable and after that only manageable (yapya). The author then announces the treatment of vata diseases with good medicines.","hi":"जब सूजन फूटकर उससे और घुटने से रक्त व रस बहने लगे, वह वातरक्त जिनों द्वारा असाध्य कहा गया है; एक वर्ष के भीतर साध्य और बाद में याप्य होता है। आगे श्रेष्ठ औषधियों से वातरोगों की चिकित्सा कहने की बात कही गई है।"},"heading_raw":"वातरक्र असाधय ल़ाण","heading_corrected":"वातरक्त असाध्य लक्षण","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":null,"section":"वातरक्र असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"25","section":"वातरक्र असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_026","record_type":"topic","kind":"topic","canonical_name":"Undertaking to describe the treatment of vata diseases","title_hi":"वातरोग चिकित्सा कहने की प्रतिज्ञा","title_sa":"वातरोग चिकित्सा वर्णन की प्रतिज्ञा","names":{"english":["Undertaking to describe the treatment of vata diseases"],"hindi":["वातरोग चिकित्सा वर्णन की प्रतिज्ञा","वातरोग चिकित्सा कहने की प्रतिज्ञा"]},"layer":"toc","chapter":8,"pdf_page":184,"book_page":112,"topic_type":"principle","digest":{"en":"Vata diseases destroy the happiness and wealth of embodied beings and are as terrible as lightning, poison and the great wind of the world's dissolution; therefore their remedy is now told in the order given in the science.","hi":"वातरोग प्राणियों के सुख-संपत्ति के नाशक, बिजली व विष के समान भयंकर और महाप्रलय के वायु के समान हैं, इसलिए अब शास्त्रोक्त क्रम से उनका प्रतिकार कहा जाता है।"},"heading_raw":"वातरोग चिकित्सा वर्णन की प्रतिरा","heading_corrected":"वातरोग चिकित्सा वर्णन की प्रतिज्ञा","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":null,"section":"वातरोग चिकित्सा वर्णन की प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"26","section":"वातरोग चिकित्सा वर्णन की प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_027","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in the stomach","title_hi":"आमाशयगत वातरोग की चिकित्सा","title_sa":"आमाशयगत वातरोग चिकित्सा","names":{"english":["Treatment of vata in the stomach"],"hindi":["आमाशय गत वातरोग चिकित्सा","आमाशयगत वातरोग की चिकित्सा"]},"layer":"toc","chapter":8,"pdf_page":184,"book_page":112,"topic_type":"method","digest":{"en":"For vata aggravated in the stomach emesis is advised: the patient is first rubbed with lukewarm oil mixed with rock salt, then sweated on a warm bed of coarse grains or sand or under warm covers, and then given warm water with rock salt to drink so that he vomits.","hi":"आमाशय में कुपित वात के लिए वमन कराने को कहा गया है: पहले सैंधा नमक मिले सुखोष्ण तेल से मालिश, फिर कुधान्य, बालू आदि या कंबल आदि की गरम शय्या पर स्वेदन, फिर सैंधा नमक मिला गरम पानी पिलाकर वमन।"},"heading_raw":"आमाशय गत वातरोग चिकित्सा","heading_corrected":"आमाशय गत वातरोग चिकित्सा","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":null,"section":"आमाशय गत वातरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"27","section":"आमाशयगत वातरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_028","record_type":"topic","kind":"topic","canonical_name":"Procedure for drinking fat (internal oleation)","title_hi":"स्नेहपान की विधि","title_sa":"स्नेहपान विधि","names":{"english":["Procedure for drinking fat (internal oleation)"],"hindi":["स्नेहपान विधि","स्नेहपान की विधि"]},"layer":"toc","chapter":8,"pdf_page":184,"book_page":112,"topic_type":"method","digest":{"en":"Oleation (snehana) is making the body unctuous by taking ghee, oil or another fat. The bowel is of three kinds, soft from pitta, medium from kapha and hard from vata, and ghee is given for three, five and seven days respectively; this rule holds for all oleation. A footnote adds that oleation and sudation are the preparatory steps before every purification therapy.","hi":"घी, तेल आदि स्निग्ध पदार्थ सेवन कराकर शरीर को चिकना करना स्नेहन है। कोष्ठ तीन प्रकार का है: पित्त से मृदु, कफ से मध्यम और वात से खर; इनके लिए क्रम से तीन, पाँच और सात दिन घी पिलाना चाहिए, स्नेहन में सर्वत्र यही विधि है। पादटिप्पणी के अनुसार प्रत्येक शोधन कर्म से पहले स्नेहन-स्वेदन पूर्वकर्म के रूप में किए जाते हैं।"},"heading_raw":"स्नेहपान विधि","heading_corrected":"स्नेहपान विधि","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":null,"section":"स्नेहपान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":184,"book_page":112,"verses":"28","section":"स्नेहपान विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_029","record_type":"topic","kind":"topic","canonical_name":"Benefits of drinking ghee","title_hi":"स्नेहपान के गुण","title_sa":"स्नेहपान के गुण","names":{"english":["Benefits of drinking ghee"],"hindi":["स्नेहपान के गुण"]},"layer":"toc","chapter":8,"pdf_page":185,"book_page":113,"topic_type":"method","digest":{"en":"Those who drink ghee in this way are said to gain a sharp digestive fire, great strength, a golden glow, firm new tissues, a clean stomach and organs, firm senses, a hundred-year life and a well-formed body.","hi":"इस विधि से घी पीने वालों की अग्नि तीक्ष्ण, बल अधिक, कांति सोने जैसी, नई स्थिर धातुएँ, शुद्ध आमाशय आदि, दृढ़ इंद्रियाँ, सौ वर्ष की आयु और सुडौल शरीर बताया गया है।"},"heading_raw":"स्नेहपान के गुण","heading_corrected":"स्नेहपान के गुण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":null,"section":"स्नेहपान के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"29","section":"स्नेहपान के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_030","record_type":"topic","kind":"topic","canonical_name":"Those unfit for oleation","title_hi":"स्नेहन के अयोग्य व्यक्ति","title_sa":"स्नेहन के लिए अपात्र","names":{"english":["Those unfit for oleation"],"hindi":["स्नेहन के लिए अपात्र","स्नेहन के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":185,"book_page":113,"topic_type":"method","digest":{"en":"Ghee for oleation must not be given in loss of appetite, new fever, heart disease, pregnancy, fainting, intoxication, giddiness, fatigue, emaciation, after alcohol, in abdominal disease, indigestion, after excessive purification by emesis and the like, or after an enema; such people are unfit for oleation.","hi":"अरुचि, नवज्वर, हृदयरोग, गर्भावस्था, मूर्च्छा, मद, भ्रम, श्रम, कृशता, मद्यपान, उदररोग, अजीर्ण, वमनादि से अति शुद्ध शरीर और बस्ति दिए गए व्यक्ति को स्नेहन के लिए घी नहीं पिलाना चाहिए; ये स्नेहन के अपात्र हैं।"},"heading_raw":"स्नेहन के लिए अपात्र","heading_corrected":"स्नेहन के लिए अपात्र","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":null,"section":"स्नेहन के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"30","section":"स्नेहन के लिए अपात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_031","record_type":"topic","kind":"topic","canonical_name":"Results of sudation","title_hi":"स्वेदन का फल","title_sa":"स्वेदन का फल","names":{"english":["Results of sudation"],"hindi":["स्वेदन का फल"]},"layer":"toc","chapter":8,"pdf_page":185,"book_page":113,"topic_type":"method","digest":{"en":"Sudation, bringing out sweat by any means, makes the digestive fire keen and the body soft, glowing and light, creates a taste for food, makes every part work properly, sets vata moving downward so that stool and urine pass properly, and removes disturbed sleep.","hi":"किसी भी प्रकार पसीना लाना स्वेदन है; इससे अग्नि तीव्र, शरीर मृदु, कांतियुक्त व हल्का, भोजन में रुचि, अवयवों की ठीक क्रिया, वात का अनुलोमन, मल-मूत्र का ठीक निकलना और दुष्ट निद्रा का नाश होता है।"},"heading_raw":"स्वेदन का फल","heading_corrected":"स्वेदन का फल","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":null,"section":"स्वेदन का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"31","section":"स्वेदन का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_032","record_type":"topic","kind":"topic","canonical_name":"Those unfit for sudation","title_hi":"स्वेदन के अयोग्य व्यक्ति","title_sa":"स्वेदन के लिए अपात्र","names":{"english":["Those unfit for sudation"],"hindi":["स्वेदन के लिए अपात्र","स्वेदन के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":185,"book_page":113,"topic_type":"method","digest":{"en":"Sudation must not be given to those suffering from injury or heat, the thirsty, patients with pandu or prameha, those who have fasted, patients with raktapitta, diarrhoea, ascites, poisoning or fainting, pregnant women and people of pitta constitution; the verse also names children.","hi":"क्षत व गर्मी से पीड़ित, प्यासे, पांडु व प्रमेह के रोगी, उपवास किए हुए, रक्तपित्त, अतिसार, जलोदर, विष व मूर्च्छा के रोगी, गर्भिणी और पित्त प्रकृति वाले को स्वेदन नहीं करना चाहिए; श्लोक में बालक भी गिनाए गए हैं।"},"heading_raw":"स्वेदन के लिए अपात्र","heading_corrected":"स्वेदन के लिए अपात्र","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":null,"section":"स्वेदन के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":185,"book_page":113,"verses":"32","section":"स्वेदन के लिए अपात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_033","record_type":"topic","kind":"topic","canonical_name":"Procedure of emesis","title_hi":"वमन की विधि","title_sa":"वमनविधि","names":{"english":["Procedure of emesis"],"hindi":["वमन विधि","वमन की विधि"]},"layer":"toc","chapter":8,"pdf_page":186,"book_page":114,"topic_type":"method","digest":{"en":"After oleation and sudation, triphala and madanaphala mixed with a paste of rock salt, vacha and long pepper are cooked in milk; the patient, seated on a steady, soft seat as high as the knee, drinks this lukewarm milk in the morning.","hi":"स्नेहन-स्वेदन के बाद सैंधा नमक, वच और पीपल के कल्क से युक्त त्रिफला व मैनफल को दूध में पकाया जाता है; रोगी को घुटने बराबर ऊँचे, स्थिर व मृदु आसन पर बिठाकर प्रातःकाल यह सुखोष्ण दूध पिलाया जाता है।"},"heading_raw":"वमन विधि","heading_corrected":"वमन विधि","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":null,"section":"वमन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"33","section":"वमनविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_034","record_type":"topic","kind":"topic","canonical_name":"Signs of proper emesis and care after emesis","title_hi":"सम्यक् वमन के लक्षण और वमन के बाद की विधि","title_sa":"सुवान्त लक्षण व वमनानन्तर विधि","names":{"english":["Signs of proper emesis and care after emesis"],"hindi":["सुवांत लक्षण व वमनानन्तर विधि","सम्यक् वमन के लक्षण और वमन के बाद की विधि"]},"layer":"toc","chapter":8,"pdf_page":186,"book_page":114,"topic_type":"method","digest":{"en":"Vomiting is encouraged with a finger or a soft stick in the throat. Emesis is proper when first the medicine, then kapha and then pitta come out and the doshas and the disease subside; the patient is then given peya and other suitable food to restore the digestive fire and afterwards medicines for the disease.","hi":"गले में अंगुली या मृदु लकड़ी डालकर वमन कराया जाता है। पहले औषधि, फिर कफ, फिर पित्त निकले और दोष व रोग शांत हों तो सम्यक् वमन समझें; फिर पेया आदि से अग्नि को अनुकूल कर रोग की औषधि दी जाती है।"},"heading_raw":"सुवांत ल़ाण व वमनानन्तर विधि","heading_corrected":"सुवांत लक्षण व वमनानन्तर विधि","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":null,"section":"सुवांत ल़ाण व वमनानन्तर विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"34","section":"सुवांत ल़ाण व वमनानंतर विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_035","record_type":"topic","kind":"topic","canonical_name":"Benefits of emesis","title_hi":"वमन के गुण","title_sa":"वमन गुण","names":{"english":["Benefits of emesis"],"hindi":["वमन गुण","वमन के गुण"]},"layer":"toc","chapter":8,"pdf_page":187,"book_page":115,"topic_type":"method","digest":{"en":"Properly performed emesis is said to remove delirious talk, heaviness of the body, hoarseness, excessive sleep, bad taste in the mouth, weak digestion, foul breath, burning, heart disease, kapha, obstruction of the throat, the effects of poison and many other diseases.","hi":"सम्यक् वमन से बड़बड़ाना, शरीर का भारीपन, स्वरभेद, अधिक निद्रा, मुख की विरसता, अग्निमांद्य, मुख की दुर्गंध, विदाह, हृदयरोग, कफ, कंठरोध, विष का प्रकोप आदि बहुत से रोग दूर होते हैं।"},"heading_raw":"वमन गुण","heading_corrected":"वमन गुण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":null,"section":"वमन गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"35","section":"वमन गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_036","record_type":"topic","kind":"topic","canonical_name":"Those unfit for emesis","title_hi":"वमन के अयोग्य व्यक्ति","title_sa":"वमन के लिए अपात्र","names":{"english":["Those unfit for emesis"],"hindi":["वमन के लिए अपात्र","वमन के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":187,"book_page":115,"topic_type":"method","digest":{"en":"Emesis must not be given to patients with gulma, timira, raktapitta, ardita, akshepaka, prameha, long-standing pandu, haemorrhoids or abdominal disease from injury, to those with a dry body, pregnant women, patients who need arresting (stambhana) treatment, those with worms or dental disease, or the very delicate.","hi":"गुल्म, तिमिर, रक्तपित्त, अर्दित, आक्षेपक, प्रमेह, पुराने पांडुरोग, बवासीर और क्षतोदर के रोगी, रूक्ष शरीर वाले, गर्भिणी, स्तंभन योग्य रोगी, कृमिरोगी, दंतरोगी और अत्यंत सुखी लोगों को वमन नहीं देना चाहिए।"},"heading_raw":"वमन के लिए अपात्र","heading_corrected":"वमन के लिए अपात्र","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":null,"section":"वमन के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":187,"book_page":115,"verses":"36","section":"वमन के लिए अपात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_037","record_type":"topic","kind":"topic","canonical_name":"Exception to the rule against emesis","title_hi":"वमन निषेध का अपवाद","title_sa":"वमनापवाद","names":{"english":["Exception to the rule against emesis"],"hindi":["वमनापवाद","वमन निषेध का अपवाद"]},"layer":"toc","chapter":8,"pdf_page":188,"book_page":116,"topic_type":"method","digest":{"en":"Even patients for whom emesis was forbidden may, if they suffer severe indigestion, strong poisoning, excess kapha or violent vata pain in the chest, be given mild emesis with a decoction of liquorice, long pepper, vacha and madanaphala.","hi":"जिनके लिए वमन निषिद्ध है, वे भी यदि अत्यंत अजीर्ण, तीव्र विष, कफ की अधिकता या छाती में वात की प्रबल पीड़ा से ग्रस्त हों तो मुलैठी, पीपल, वच और मैनफल के क्वाथ से उन्हें मृदु वमन कराना चाहिए।"},"heading_raw":"वमनापवाद","heading_corrected":"वमनापवाद","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":null,"section":"वमनापवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"37","section":"वमनापवाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_038","record_type":"topic","kind":"topic","canonical_name":"Katutrikadi powder","title_hi":"कटुत्रिकादि चूर्ण","title_sa":"कटुत्रिकादि चूर्ण","names":{"english":["Katutrikadi powder"],"hindi":["कटुत्रिकादि चूर्ण"]},"layer":"toc","chapter":8,"pdf_page":188,"book_page":116,"topic_type":"formulation","digest":{"en":"A powder of the three pungents with vidanga, asafoetida, vida salt, rock salt, cardamom, chitraka, black salt, devadaru, kutki and cumin, taken in ghee, citron juice or buttermilk or with them as the after-drink, is said to relieve the groups of vata and kapha diseases.","hi":"त्रिकटु, वायविडंग, हींग, बिड नमक, सैंधा नमक, इलायची, चित्रक, काला नमक, देवदारु, कुटकी और जीरे का चूर्ण घी, बिजौरे के रस या छाछ में मिलाकर या उनके अनुपान से लेने पर वात और कफ के रोगसमूह शांत होते हैं, ऐसा बताया गया है।"},"heading_raw":"कटुत्रिकादि चूर्ण","heading_corrected":"कटुत्रिकादि चूर्ण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":null,"section":"कटुत्रिकादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"38","section":"कटुत्रिाकादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_039","record_type":"topic","kind":"topic","canonical_name":"Mahaushadhadi decoction and its use in food and drink","title_hi":"महौषधादि क्वाथ और अनुपान","title_sa":"महौषधादि क्वाथ व अनुपान","names":{"english":["Mahaushadhadi decoction and its use in food and drink"],"hindi":["महैषधादि क्वाथ व अनुपान","महौषधादि क्वाथ और अनुपान"]},"layer":"toc","chapter":8,"pdf_page":188,"book_page":116,"topic_type":"formulation","digest":{"en":"A decoction of dry ginger, the three myrobalans, agnimantha, both nightshades, castor root, devadaru, patala, citron and bilva is used to prepare ghee, sour items, curd, buttermilk, milk, sesame oil, water and the like, with which the patient is treated through food and drink.","hi":"सोंठ, त्रिफला, अग्निमंथ, दोनों कटेरी, एरंड, देवदारु, पाढल, बिजौरा और बेलगिरि के क्वाथ से सिद्ध घी, खट्टे पदार्थ, दही, छाछ, दूध, तिल का तेल, पानी आदि द्वारा अन्नपान विधि से रोगी का उपचार करना चाहिए।"},"heading_raw":"महैषधादि क्वाथ व अनुपान","heading_corrected":"महैषधादि क्वाथ व अनुपान","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":null,"section":"महैषधादि क्वाथ व अनुपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"39","section":"महैषधादि क्वाथ व अनुपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_040","record_type":"topic","kind":"topic","canonical_name":"Purgation for vata in the colon","title_hi":"पक्वाशयगत वात के लिए विरेचन","title_sa":"पक्वाशयगत वात के लिए विरेचन","names":{"english":["Purgation for vata in the colon"],"hindi":["पक्काशयगत वात के लिए विरेचन","पक्वाशयगत वात के लिए विरेचन"]},"layer":"toc","chapter":8,"pdf_page":188,"book_page":116,"topic_type":"method","digest":{"en":"When vata is aggravated in the colon, cow's ghee is cooked with a paste of milk-hedge latex and the three pungents and with cow's milk; this purgative ghee is given in lukewarm salted water to a patient already prepared by oleation and sudation, and the purgation that follows is said to calm vata.","hi":"पक्वाशय में वात कुपित होने पर थूहर के दूध और त्रिकटु के कल्क तथा गाय के दूध से गोघृत सिद्ध करें; स्नेहन-स्वेदन से तैयार रोगी को यह विरेचक घी गुनगुने नमक के पानी में पिलाएँ, जिससे विरेचन होकर वात शांत होता है।"},"heading_raw":"पक्काशयगत वात के लिए विरेचन","heading_corrected":"पक्काशयगत वात के लिए विरेचन","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":null,"section":"पक्काशयगत वात के लिए विरेचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"40","section":"पक्वाशयगत वात के लिए विरेचन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_041","record_type":"topic","kind":"topic","canonical_name":"Vata-destroying purgative combinations","title_hi":"वातनाशक विरेचक योग","title_sa":"वातनाशक विरेचक योग","names":{"english":["Vata-destroying purgative combinations"],"hindi":["वातनाशक विरेचक योग"]},"layer":"toc","chapter":8,"pdf_page":188,"book_page":116,"topic_type":"formulation","digest":{"en":"Three purgative combinations for vata in the colon: turpeth, the three pungents and rock salt powdered and taken with castor oil or ghee; a paste of dry ginger, haritaki and rock salt with hot water; or sugar, long pepper and turpeth as paste or powder with oil. A footnote says that where the text gives no quantities, equal parts are to be taken, here and later.","hi":"पक्वाशयगत वात के लिए तीन विरेचक योग: निसोत, त्रिकटु और सैंधा नमक का चूर्ण एरंड तेल या घी के साथ; सोंठ, हरड़ और सैंधा नमक का कल्क गरम पानी के साथ; या शक्कर, पीपल और निसोत का कल्क या चूर्ण तेल के साथ। पादटिप्पणी के अनुसार जहाँ मात्रा न लिखी हो वहाँ यहाँ और आगे सब द्रव्य समभाग लें।"},"heading_raw":"वातनाशक विरेचक योग","heading_corrected":"वातनाशक विरेचक योग","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":null,"section":"वातनाशक विरेचक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":188,"book_page":116,"verses":"41","section":"वातनाशक विरेचकयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_042","record_type":"topic","kind":"topic","canonical_name":"Results of purgation","title_hi":"विरेचन का फल","title_sa":"विरेचन फल","names":{"english":["Results of purgation"],"hindi":["विरेचन फल","विरेचन का फल"]},"layer":"toc","chapter":8,"pdf_page":189,"book_page":117,"topic_type":"method","digest":{"en":"Purgation is said to sharpen the sight, strengthen the senses, increase intelligence, bodily strength and the digestive fire, prolong life, and remove diseases arising from faults of stool and urine, worm infestation, kushtha and other diseases of the bowel.","hi":"विरेचन से दृष्टि तीक्ष्ण, इंद्रियों का बल, बुद्धि, शरीर की शक्ति और अग्नि बढ़ती है, आयु लंबी होती है तथा मल-मूत्र दोषजन्य रोग, कृमिरोग, कुष्ठ और कोष्ठगत दुष्ट रोग दूर होते हैं।"},"heading_raw":"विरेचन फल","heading_corrected":"विरेचन फल","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":null,"section":"विरेचन फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"42","section":"विरेचन फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_043","record_type":"topic","kind":"topic","canonical_name":"Those unfit for purgation","title_hi":"विरेचन के अयोग्य व्यक्ति","title_sa":"विरेचन के लिए अपात्र","names":{"english":["Those unfit for purgation"],"hindi":["विरेचन के लिए अपात्र","विरेचन के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":189,"book_page":117,"topic_type":"method","digest":{"en":"Purgation must not be given to those afflicted by grief or fear, the very thin, the very dry, the greatly agitated, those exhausted, fatigued or thirsty, those with indigestion or bloody diarrhoea, children, the old, pregnant women, drinkers of alcohol, or those whose bodies have not been prepared by oleation and sudation.","hi":"शोक व भय से पीड़ित, अति कृश, अति रूक्ष, अत्यंत व्याकुल, श्रम-क्लम व तृषा से युक्त, अजीर्ण व रक्तातिसार के रोगी, बालक, वृद्ध, गर्भिणी, मद्यपायी और स्नेहन-स्वेदन से असंस्कृत शरीर वालों को विरेचन नहीं देना चाहिए।"},"heading_raw":"विरेचन के लिए अपात्र","heading_corrected":"विरेचन के लिए अपात्र","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":null,"section":"विरेचन के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"43","section":"विरेचन के लिए अपात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_044","record_type":"topic","kind":"topic","canonical_name":"Exception to the rule against purgation","title_hi":"विरेचन निषेध का अपवाद","title_sa":"विरेचनापवाद","names":{"english":["Exception to the rule against purgation"],"hindi":["विरेचनापवाद","विरेचन निषेध का अपवाद"]},"layer":"toc","chapter":8,"pdf_page":189,"book_page":117,"topic_type":"method","digest":{"en":"Even those for whom purgation was forbidden may, if tormented by strongly aggravated pitta, heavy worm infestation of the abdomen or retention of urine, be purged with powdered sugar and the three pungents in warm water, or mildly with turpeth, salt and dry ginger as decoction or powder.","hi":"विरेचन के अयोग्य रोगी भी यदि प्रबल पित्तोद्रेक से संतप्त हों, पेट में अत्यधिक कृमि हों या मूत्र रुका हो, तो उन्हें शक्कर व त्रिकटु का चूर्ण गरम पानी में मिलाकर, अथवा निसोत, नमक व सोंठ के कषाय या चूर्ण से मृदु विरेचन दें।"},"heading_raw":"विरेचनापवाद","heading_corrected":"विरेचनापवाद","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":null,"section":"विरेचनापवाद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"44","section":"विरेचनापवाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_045","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata pervading the whole body","title_hi":"सर्वशरीरगत वात की चिकित्सा","title_sa":"सर्वशरीरगत वातचिकित्सा","names":{"english":["Treatment of vata pervading the whole body"],"hindi":["सर्वशरीर गत वात चिकित्सा","सर्वशरीरगत वात की चिकित्सा"]},"layer":"toc","chapter":8,"pdf_page":189,"book_page":117,"topic_type":"method","digest":{"en":"Aggravated vata pervading the whole body is to be overcome by asthapana and anuvasana enemas given in the prescribed order. The decoction enema is called niruha because it removes all the doshas and asthapana because it preserves youth (vayasthapana), so both names are meaningful.","hi":"सारे शरीर में व्याप्त कुपित वायु को विधिपूर्वक आस्थापन और अनुवासन बस्तियों से शांत करना चाहिए। सब दोषों को हरने से निरूह और वयःस्थापन करने से आस्थापन नाम पड़ा है; दोनों नाम सार्थक हैं।"},"heading_raw":"सर्वशरीर गत वात चिकित्सा","heading_corrected":"सर्वशरीर गत वात चिकित्सा","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":null,"section":"सर्वशरीर गत वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":189,"book_page":117,"verses":"45","section":"सर्वशरीरगत वातचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_046","record_type":"topic","kind":"topic","canonical_name":"Primacy of the oil enema (anuvasana)","title_hi":"अनुवासन बस्ति की प्रधानता","title_sa":"अनुवासन बस्ति का प्रधानत्व","names":{"english":["Primacy of the oil enema (anuvasana)"],"hindi":["अनुवासन बस्ति का प्रधानत्व","अनुवासन बस्ति की प्रधानता"]},"layer":"toc","chapter":8,"pdf_page":190,"book_page":118,"topic_type":"method","digest":{"en":"Even when an anuvasana enema is used, no fault such as weak digestion arises in food and digestion, so the great sages call it the principal enema. The author announces that he will describe both kinds of enema with the features of the nozzle, the fluids, the best medicines and the measures suited to disease and age.","hi":"अनुवासन बस्ति के प्रयोग से भी आहार आदि में (अग्निमांद्य आदि) कोई दोष नहीं आता, इसलिए महर्षि इसे मुख्य बताते हैं। आगे आस्थापन और अनुवासन बस्तियों की विधि, रोग व आयु के अनुसार प्रमाण, बस्तियुक्त पिचकारी के लक्षण, द्रव पदार्थ और उत्तम औषधियों का वर्णन करने की बात कही गई है।"},"heading_raw":"अनुवासन बस्ति का प्रधानत्व","heading_corrected":"अनुवासन बस्ति का प्रधानत्व","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":null,"section":"अनुवासन बस्ति का प्रधानत्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"46","section":"अनुवासन बस्ति का प्रधानत्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_047","record_type":"topic","kind":"topic","canonical_name":"Undertaking on the counting of measures","title_hi":"गणना विधि कहने की प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["Undertaking on the counting of measures"],"hindi":["प्रतिज्ञा","गणना विधि कहने की प्रतिज्ञा"]},"layer":"toc","chapter":8,"pdf_page":190,"book_page":118,"topic_type":"principle","digest":{"en":"The author says the counting and measures for enemas will be given as set out in the ocean of the Jina's teaching, because the wise accept what has been considered from the supreme scripture, which lets even a vast subject be grasped briefly and easily.","hi":"आचार्य कहते हैं कि बस्ति के विषय में गणना और प्रमाण जैन शास्त्र रूपी समुद्र में जैसा निरूपित है, उसी के अनुसार कहे जाएँगे, क्योंकि बुद्धिमान परमागम से विचारित विषय को ही ग्रहण करते हैं और विस्तृत विषय को भी संक्षेप व सुलभता से जानने का साधन परमागम ही है।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"47","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_048","record_type":"topic","kind":"topic","canonical_name":"Features of the enema nozzle and bag","title_hi":"बस्तिनेत्र (पिचकारी) के लक्षण","title_sa":"बस्तिनेत्र लक्षण","names":{"english":["Features of the enema nozzle and bag"],"hindi":["बस्ति नेत्र लक्षण","बस्तिनेत्र (पिचकारी) के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":190,"book_page":118,"topic_type":"method","digest":{"en":"For niruha and anuvasana enemas an apparatus is made with a leak-proof bag of strong, soft leather holding eight kudava of fluid (the commentary adds 128 tola, with a query) and a nozzle 6, 8 and 10 angula long for children, youths and young adults. Near its tip is a round collar (karnika) measured at one, two or three angula; its thickness equals the little finger at the tip, the ring finger in the middle and the middle finger at the base, and it is shaped like a cow's tail with a rounded tip. The verse gives some numbers in Jain technical words, which footnotes explain.","hi":"निरूह और अनुवासन बस्ति के लिए मजबूत व मृदु चमड़े की छिद्ररहित थैली, जिसमें आठ कुडव (टीका में 128 तोले, प्रश्नचिह्न सहित) द्रव समाए, और शिशु, कुमार व युवा के लिए क्रम से 6, 8 और 10 अंगुल लंबी नली बनाई जाती है। अग्रभाग में एक, दो या तीन अंगुल प्रमाण की गोल कर्णिका होती है; मोटाई अग्रभाग में कनिष्ठा, मध्य में अनामिका और मूल में मध्यमा अंगुली के बराबर, आकृति गोपुच्छ जैसी और अग्रभाग गोल होता है। श्लोक में कुछ संख्याएँ जैन पारिभाषिक शब्दों से दी गई हैं जिन्हें पादटिप्पणियाँ समझाती हैं।"},"heading_raw":"बस्ति नेत्र ल़ाण","heading_corrected":"बस्ति नेत्र लक्षण","heading_level":2,"verses":"48-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":null,"section":"बस्ति नेत्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":190,"book_page":118,"verses":"48-49","section":"बस्तिनेत्राल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_049","record_type":"topic","kind":"topic","canonical_name":"Materials for the enema nozzle and size of its opening","title_hi":"बस्तिनेत्र बनाने के पदार्थ और छिद्र का प्रमाण","title_sa":"बस्तिनेत्र निर्माण के योग्य पदार्थ व छिद्रप्रमाण","names":{"english":["Materials for the enema nozzle and size of its opening"],"hindi":["बस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण","बस्तिनेत्र बनाने के पदार्थ और छिद्र का प्रमाण"]},"layer":"toc","chapter":8,"pdf_page":191,"book_page":119,"topic_type":"method","digest":{"en":"The nozzle is to be made of gold, fine silver, copper, wood and the like, unbroken, with a smooth ball at its mouth; the opening inside the tip is the size of a cooked mung bean, pigeon pea and pea for children, youths and young adults respectively. A footnote on the preceding commentary explains that the collar keeps the whole nozzle from entering the anus.","hi":"पिचकारी सोना, उत्तम चाँदी, ताँबा, लकड़ी आदि से बनी, अखंड और मुख पर सुंदर गोली वाली हो; अग्रभाग के भीतर का छिद्र शिशु, कुमार और युवा के लिए क्रम से पके मूंग, अरहर और मटर के बराबर हो। पादटिप्पणी के अनुसार कर्णिका पूरी पिचकारी को गुदा में जाने से रोकती है।"},"heading_raw":"बस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण","heading_corrected":"बस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":null,"section":"बस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"50","section":"बस्तिनेत्रा निर्माण के योग्य पदार्थ व छिद्रप्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_050","record_type":"topic","kind":"topic","canonical_name":"Medicines for the enema","title_hi":"बस्ति के लिए औषधि","title_sa":"बस्ति के लिए औषधि","names":{"english":["Medicines for the enema"],"hindi":["बस्ति के लिए औषधि"]},"layer":"toc","chapter":8,"pdf_page":191,"book_page":119,"topic_type":"formulation","digest":{"en":"For the enema, oil, ghee, milk, buttermilk, curd and kanji are mixed in due measure with a decoction of turpeth, madanaphala and castor seed and with cow's urine and churned; a fine paste of dry ginger, black pepper, long pepper, rock salt, vacha, devadaru, kushtha, asafoetida, vida salt, cumin, cardamom, turpeth, ajwain, ativisha, liquorice and white and black mustard, one tola of each, is added, the whole is churned again and filled lukewarm into the enema bag.","hi":"बस्ति के लिए तेल, घी, दूध, छाछ, दही, कांजी को निसोत, मैनफल, एरंड बीज के काढ़े और गोमूत्र के साथ यथामात्रा मिलाकर मथें; उसमें सोंठ, मिरच, पीपल, सैंधा नमक, बच, देवदारु, कूठ, हींग, बिड नमक, जीरा, इलायची, निसोत, अजवायन, अतीस, मुलैठी, सफेद और काली सरसों एक-एक तोला बारीक पीसकर मिलाएँ, फिर मथकर थोड़ा गरम रहने पर पिचकारी में भरें।"},"heading_raw":"बस्ति के लिए अैषधि","heading_corrected":"बस्ति के लिए औषधि","heading_level":2,"verses":"51-52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":null,"section":"बस्ति के लिए अैषधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"51-52","section":"बस्ति के लिए अैषधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_051","record_type":"topic","kind":"topic","canonical_name":"Quantity of enema fluid and filling the bag","title_hi":"बस्ति के लिए औषध का प्रमाण","title_sa":"बस्ति के लिए औषध प्रमाण","names":{"english":["Quantity of enema fluid and filling the bag"],"hindi":["बस्ति के लिए औषध प्रमाण","बस्ति के लिए औषध का प्रमाण"]},"layer":"toc","chapter":8,"pdf_page":191,"book_page":119,"topic_type":"method","digest":{"en":"The enema apparatus is filled with one kudava (16 tola), two kudava (32 tola) or four kudava (64 tola) of the prepared fluid for children, youths and young adults; the nozzle is steadied with the left foot and gripped with the toes of the right foot, the bag is tied to its mouth over the fluid, and then the air is let out.","hi":"पिचकारी में शिशु, कुमार और युवा के लिए क्रम से एक कुडव (16 तोले), दो कुडव (32 तोले) और चार कुडव (64 तोले) द्रव भरें; पिचकारी को बाएँ पैर के सहारे रखकर दाहिने पैर की अंगुलियों से पकड़ें, उसके मुख पर बस्ति बाँधें और फिर उसमें से वायु निकाल दें।"},"heading_raw":"बस्ति के लिए अैषध प्रमाण","heading_corrected":"बस्ति के लिए औषध प्रमाण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":null,"section":"बस्ति के लिए अैषध प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":191,"book_page":119,"verses":"53","section":"बस्ति के लिए अैषध प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_052","record_type":"topic","kind":"topic","canonical_name":"Maximum quantity of enema fluid","title_hi":"बस्ति द्रव का उत्कृष्ट प्रमाण","title_sa":"औषध का उत्कृष्ट प्रमाण","names":{"english":["Maximum quantity of enema fluid"],"hindi":["औषध का उत्कृष्ट प्रमाण","बस्ति द्रव का उत्कृष्ट प्रमाण"]},"layer":"toc","chapter":8,"pdf_page":192,"book_page":120,"topic_type":"method","digest":{"en":"The amount of enema fluid may be reduced or increased from the stated measures according to age, strength, body, the rise or fall of the doshas and whether the drugs are heavy or light, but never beyond six kudava; for oil or ghee cooked with medicines the amount is half that of the fluid.","hi":"बस्ति द्रव की मात्रा आयु, बल, शरीर, दोषों की वृद्धि-हानि और द्रव्यों के गुरु-लघु होने के अनुसार बताए प्रमाण से कुछ घटाई-बढ़ाई जा सकती है, पर अधिक से अधिक छह कुडव तक, इससे अधिक नहीं; औषधियों से सिद्ध तेल या घी की मात्रा द्रव की आधी होती है।"},"heading_raw":"अैषध का उत्कृष्ट प्रमाण","heading_corrected":"औषध का उत्कृष्ट प्रमाण","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":null,"section":"अैषध का उत्कृष्ट प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"54","section":"अैषध का उत्कृष्ट प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_053","record_type":"topic","kind":"topic","canonical_name":"Procedure for giving the enema","title_hi":"बस्ति देने का क्रम","title_sa":"बस्तिदान क्रम","names":{"english":["Procedure for giving the enema"],"hindi":["बस्तिदान क्रम","बस्ति देने का क्रम"]},"layer":"toc","chapter":8,"pdf_page":192,"book_page":120,"topic_type":"method","digest":{"en":"The patient lies on his left side on a cot as high as the knee; the physician tells him to draw up the right leg and slowly insert the ghee-smeared nozzle with the right hand into the ghee-smeared anus. The bag is then pressed steadily, without moving, in line with the spine; when the fluid is finished the nozzle is quickly withdrawn and the patient squats (for one muhurta) so that the medicine comes out. A footnote warns that if a niruha enema has not come out within one muhurta (two ghatikas) the patient may die.","hi":"रोगी को घुटने बराबर ऊँचे तख्त पर बाईं करवट लिटाकर वैद्य कहे कि दायाँ पैर सिकोड़कर दाहिने हाथ से घी लगी पिचकारी को घी से चिकनी की गई गुदा में धीरे-धीरे प्रवेश कराए। फिर रीढ़ की सीध में निश्चल रूप से पिचकारी दबाएँ; द्रव समाप्त होते ही नली शीघ्र निकालें और औषधि बाहर आने के लिए रोगी को (एक मुहूर्त तक) उकड़ूँ बिठाएँ। पादटिप्पणी चेतावनी देती है कि एक मुहूर्त (दो घड़ी) में निरूह बाहर न निकले तो रोगी की मृत्यु की संभावना होती है।"},"heading_raw":"बस्तिदान क्रम","heading_corrected":"बस्तिदान क्रम","heading_level":2,"verses":"55-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":null,"section":"बस्तिदान क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"55-56","section":"बस्तिदान क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_054","record_type":"topic","kind":"topic","canonical_name":"Signs of a successful decoction enema","title_hi":"सम्यक् निरूह के लक्षण","title_sa":"सुनिरूढ लक्षण","names":{"english":["Signs of a successful decoction enema"],"hindi":["सुनिरूढ लक्षण","सम्यक् निरूह के लक्षण"]},"layer":"toc","chapter":8,"pdf_page":192,"book_page":120,"topic_type":"method","digest":{"en":"A niruha enema has acted well when first the fluid given and then stool, vata, pitta and kapha come out in order and the disease subsides. If these signs do not appear, three enemas are given over four or five days; there is no fixed number, and enemas are continued until kapha comes out and the disease subsides.","hi":"निरूह के बाद पहले दिया गया द्रव, फिर क्रम से मल, वात, पित्त और कफ निकलें और रोग शांत हो तो सुनिरूढ समझें। ये लक्षण न हों तो चार-पाँच दिन में क्रम से तीन बस्ति दें; संख्या का कोई नियम नहीं है, जब तक कफ न निकले और रोग शांत न हो तब तक बस्ति देते रहें।"},"heading_raw":"सुनिरूढ ल़ाण","heading_corrected":"सुनिरूढ लक्षण","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":null,"section":"सुनिरूढ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":192,"book_page":120,"verses":"57","section":"सुनिरूढ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_055","record_type":"topic","kind":"topic","canonical_name":"Care after niruha and giving the oil enema","title_hi":"निरूह के बाद की विधि और अनुवासन बस्ति का प्रयोग","title_sa":"निरूह के पश्चाद्विधेय विधि व अनुवासनबस्ति प्रयोग","names":{"english":["Care after niruha and giving the oil enema"],"hindi":["निरूह के पश्चाद्विधेय विधि व अनुवासनबस्ति प्रयोग","निरूह के बाद की विधि और अनुवासन बस्ति का प्रयोग"]},"layer":"toc","chapter":8,"pdf_page":193,"book_page":121,"topic_type":"method","digest":{"en":"After the bowel has been cleansed by the enema, the patient is bathed in warm water and given a light meal prepared with medicines that pacify the dosha concerned, and then an anuvasana enema is given by rule. So that its contents do not come out quickly, the patient is laid on his back, his buttocks and feet are patted and the cot is raised.","hi":"बस्तिकर्म से कोष्ठ शुद्ध होने के बाद गरम पानी से स्नान कराकर दोषशामक औषधियों से सिद्ध हल्का भोजन दें, फिर विधिपूर्वक अनुवासन बस्ति दें। अनुवासन द्रव शीघ्र बाहर न आए, इसके लिए रोगी को चित्त लिटाकर नितंब व पैरों को थपथपाएँ और तख्त ऊँचा उठाएँ।"},"heading_raw":"निरूह के पश्चाद्विधेय विधि व अनुवासनबस्ति प्रयोग","heading_corrected":"निरूह के पश्चाद्विधेय विधि व अनुवासनबस्ति प्रयोग","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":null,"section":"निरूह के पश्चाद्विधेय विधि व अनुवासनबस्ति प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"58","section":"निरूह के पशचाद्विधेय विधि व अनुवासनबस्तिप्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_056","record_type":"topic","kind":"topic","canonical_name":"Care after the oil enema","title_hi":"अनुवासन के बाद की विधि","title_sa":"अनुवासन के पश्चाद्विधेय विधि","names":{"english":["Care after the oil enema"],"hindi":["अनुवास के पश्चाद्विधेय विधि","अनुवासन के बाद की विधि"]},"layer":"toc","chapter":8,"pdf_page":193,"book_page":121,"topic_type":"method","digest":{"en":"The patient is told to lie comfortably pressing on his right hand so that the stool does not come out quickly; a footnote says an anuvasana that comes straight out is of no benefit and must stay inside for a while. When the oil or ghee comes out mixed with flatus and stool, those who know enema therapy call the anuvasana successful.","hi":"रोगी से दाहिने हाथ को दबाकर सुखपूर्वक लेटने को कहें जिससे मल शीघ्र न निकले; पादटिप्पणी के अनुसार तुरंत बाहर आई अनुवासन बस्ति गुणकारी नहीं होती, उसका थोड़ी देर पेट में ठहरना आवश्यक है। फिर वायु व मल से मिला तेल या घी निकले तो बस्ति के जानकार उसे उत्तम अनुवासन कहते हैं।"},"heading_raw":"अनुवास के पश्चाद्विधेय विधि","heading_corrected":"अनुवास के पश्चाद्विधेय विधि","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":null,"section":"अनुवास के पश्चाद्विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"59","section":"अनुवास के पश्चाद्विधेय विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_057","record_type":"topic","kind":"topic","canonical_name":"Why the oil enema returns quickly, and the remedy","title_hi":"अनुवासन के शीघ्र लौटने का कारण और उपाय","title_sa":"अनुवासन का शीघ्र विनिर्गमन कारण व उसका उपाय","names":{"english":["Why the oil enema returns quickly, and the remedy"],"hindi":["अनुवासन का शीघ्र विनिर्गमन कारण व उसका उपाय","अनुवासन के शीघ्र लौटने का कारण और उपाय"]},"layer":"toc","chapter":8,"pdf_page":193,"book_page":121,"topic_type":"method","digest":{"en":"If the anuvasana enema comes back quickly because of accumulated stool in the bowel, strongly aggravated vata, great dryness or too small a quantity of ghee or oil, the enema is repeated with ghee or oil mixed with shatapushpa (fennel, says the commentary) and rock salt.","hi":"कोष्ठ में मल संचय, वात का प्रबल प्रकोप, अधिक रूखापन या घी-तेल की अत्यल्प मात्रा के कारण अनुवासन बस्ति शीघ्र लौट आए तो घी या तेल में शतपुष्प (टीका में सौंफ) और सैंधा नमक मिलाकर फिर बस्ति दें।"},"heading_raw":"अनुवासन का शीघ्र विनिर्गमन कारण व उसका उपाय","heading_corrected":"अनुवासन का शीघ्र विनिर्गमन कारण व उसका उपाय","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":null,"section":"अनुवासन का शीघ्र विनिर्गमन कारण व उसका उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"60","section":"अनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_058","record_type":"topic","kind":"topic","canonical_name":"Number of oil enemas","title_hi":"अनुवासन बस्ति की संख्या","title_sa":"अनुवासनबस्ति की संख्या","names":{"english":["Number of oil enemas"],"hindi":["अनुवासनबस्ति की संख्या","अनुवासन बस्ति की संख्या"]},"layer":"toc","chapter":8,"pdf_page":193,"book_page":121,"topic_type":"method","digest":{"en":"From the third day the anuvasana enema is repeated again and again, up to three, four, six or eight times, according to the patient's strength, the aggravation of doshas and the relief of pain; if needed, a niruha enema is given in between.","hi":"तीसरे दिन से रोगी के बल, दोषप्रकोप और वेदना की शांति को देखते हुए तीन, चार, छह या आठ तक अनुवासन बस्ति बार-बार दें; आवश्यकता हो तो बीच में निरूह बस्ति भी दें।"},"heading_raw":"अनुवासनबस्ति की संरुया","heading_corrected":"अनुवासनबस्ति की संख्या","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":null,"section":"अनुवासनबस्ति की संरुया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":193,"book_page":121,"verses":"61","section":"अनुवासनबस्ति की संरुया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_059","record_type":"topic","kind":"topic","canonical_name":"Those unfit for enema therapy","title_hi":"बस्तिकर्म के अयोग्य व्यक्ति","title_sa":"बस्तिकर्म के लिए अपात्र","names":{"english":["Those unfit for enema therapy"],"hindi":["बस्ति कर्म के लिए अपात्र","बस्तिकर्म के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":194,"book_page":122,"topic_type":"method","digest":{"en":"Enemas must never be given to those suffering from indigestion, fear, grief, pandu, intoxication, fainting, loss of taste, giddiness, breathlessness, cough, kushtha, abdominal disease, thirst or haemorrhoids, to the very young, pregnant women, those with wasting (kshaya), prameha, emaciation, weak digestion or insanity, to those with a chest wound unless they have severe vata disease, and to those with loss of strength, drying, delirium, stiff limbs or heavy sleep.","hi":"अजीर्ण, भय, शोक, पांडु, मद, मूर्च्छा, अरुचि, भ्रम, श्वास, कास, कुष्ठ, उदररोग, तृषा, बवासीर से पीड़ित, अल्पवयस्क, गर्भिणी, क्षय, प्रमेह, कृशता, दुर्बल अग्नि, उन्माद के रोगी, प्रबल वातरोग के बिना उरःक्षत वाले तथा बलहानि, शोष, प्रलाप, अंगों की जकड़न और गाढ़ निद्रा से व्याकुल लोगों को बस्ति कभी नहीं देनी चाहिए।"},"heading_raw":"बस्ति कर्म के लिए अपात्र","heading_corrected":"बस्ति कर्म के लिए अपात्र","heading_level":2,"verses":"62-63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":null,"section":"बस्ति कर्म के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"62-63","section":"बस्तिकर्म के लिए अपात्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_060","record_type":"topic","kind":"topic","canonical_name":"Results of enema therapy","title_hi":"बस्तिकर्म का फल","title_sa":"बस्तिकर्म का फल","names":{"english":["Results of enema therapy"],"hindi":["बस्ति कर्म का फल","बस्तिकर्म का फल"]},"layer":"toc","chapter":8,"pdf_page":194,"book_page":122,"topic_type":"method","digest":{"en":"No other measure calms vata diseases as well as a skilfully given enema. Properly given, it calms vata and brings comfort, increases bodily strength, life span and digestive fire, acts as an aphrodisiac, keeps the body youthful in old age (vayasthapana), gives freedom from disease and improves the complexion.","hi":"वातरोगों के शमन के लिए उचित रूप से किए गए बस्तिकर्म से अधिक उपयोगी कोई क्रिया नहीं है। इससे वात शांत होकर सुख, शरीरबल, आयु और अग्नि की वृद्धि, वाजीकरण, वयःस्थापन, निरोगता और कांति प्राप्त होती है।"},"heading_raw":"बस्ति कर्म का फल","heading_corrected":"बस्ति कर्म का फल","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":null,"section":"बस्ति कर्म का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"64","section":"बस्तिकर्म का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_061","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in the head","title_hi":"शिरोगत वायु की चिकित्सा","title_sa":"शिरोगत वायु की चिकित्सा","names":{"english":["Treatment of vata in the head"],"hindi":["शिरोगत वायु की चिकित्सा"]},"layer":"toc","chapter":8,"pdf_page":194,"book_page":122,"topic_type":"method","digest":{"en":"Vata lodged in the head is to be overcome by oiling the head (oil massage and an oil-soaked pad), nasya with oil cooked with dry ginger, shirisha seed, drumstick, devadaru, tree turmeric, karanja, apamarga, black salt, asafoetida, kanjira and cumin, pastes of the same drugs, warm sudation with nut grass, bitter ridge gourd and coriander, poultices, shirobasti and bloodletting.","hi":"मस्तकगत वायु को सिर पर तेल की मालिश और तेल में भीगा पिचु रखने, सोंठ, सिरीस के बीज, सहजन, देवदारु, दारुहल्दी, करंज, अपामार्ग, काला नमक, हींग, कांजीर और जीरे से सिद्ध तेल के नस्य, इन्हीं औषधियों के लेप, नागरमोथा, कड़वी तोरई और धनिया से उष्ण स्वेदन, उपनाह, शिरोबस्ति और रक्तमोक्षण से जीतना चाहिए।"},"heading_raw":"शिरोगत वायु की चिकित्सा","heading_corrected":"शिरोगत वायु की चिकित्सा","heading_level":2,"verses":"66-67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":null,"section":"शिरोगत वायु की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"66-67","section":"शिरोगत वायु की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_062","record_type":"topic","kind":"topic","canonical_name":"Kinds of nasya","title_hi":"नस्य के भेद","title_sa":"नस्य के भेद","names":{"english":["Kinds of nasya"],"hindi":["नस्य का भेद","नस्य के भेद"]},"layer":"toc","chapter":8,"pdf_page":195,"book_page":123,"topic_type":"method","digest":{"en":"Nasya is given with two kinds of medicines, unctuous (oil and the like) and dry (apamarga and the like). Unctuous nasya is of two kinds, marsha and avamarsha (pratimarsha), and dry nasya of two kinds, avapidana and pradhamana; since the other kinds such as purgative and nourishing nasya are all made with these, nasya is mainly fourfold. Avamarsha is to be used in head diseases from vata, pitta or both. Footnotes define nasya, marsha (10, 8 or 6 drops of fat for the best, medium and lowest dose), avapidana (with paste, decoction or juice of dry drugs) and pradhamana (dry powder blown into the nostril through a tube).","hi":"नस्य दो प्रकार की औषधियों से दिया जाता है, स्निग्ध (तेल आदि) और रूक्ष (अपामार्ग आदि)। स्नेह नस्य के मर्श और अवमर्श (प्रतिमर्श) तथा रूक्ष नस्य के अवपीडन और प्रधमन दो-दो भेद हैं; विरेचन, बृंहण आदि नस्य भी इन्हीं से होते हैं, इसलिए मुख्य रूप से नस्य चार प्रकार का है। वात, पित्त या दोनों से उत्पन्न शिरोरोगों में अवमर्श नस्य दें। पादटिप्पणियों में नस्य, मर्श (उत्तम, मध्यम, जघन्य 10, 8, 6 बूँद), अवपीडन (रूक्ष औषधियों के कल्क, क्वाथ, स्वरस से) और प्रधमन (सूखा चूर्ण नली से नाक में फूँकना) की परिभाषा है।"},"heading_raw":"नस्य का भेद","heading_corrected":"नस्य का भेद","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":null,"section":"नस्य का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"68","section":"नस्य का भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_063","record_type":"topic","kind":"topic","canonical_name":"Avamarsha nasya","title_hi":"अवमर्श नस्य","title_sa":"अवमर्श नस्य","names":{"english":["Avamarsha nasya"],"hindi":["अवमर्ष नस्य","अवमर्श नस्य"]},"layer":"toc","chapter":8,"pdf_page":195,"book_page":123,"topic_type":"method","digest":{"en":"Nasya is always to be given three times; when the drop of fat from the nasya reaches the mouth, it is called avamarsha nasya, and its dose is two drops. Nasya with dry drugs is of two kinds, as stated.","hi":"नस्य सर्वत्र तीन बार देना चाहिए; जब नस्य की स्नेह बूँद मुख में आ जाए, उसे अवमर्श नस्य कहते हैं, इसकी मात्रा दो बूँद है। रूक्ष द्रव्यों का नस्य पूर्वोक्त प्रकार से दो तरह का है।"},"heading_raw":"अवमर्ष नस्य","heading_corrected":"अवमर्ष नस्य","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":null,"section":"अवमर्ष नस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"69","section":"अवमर्ष नस्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_064","record_type":"topic","kind":"topic","canonical_name":"Avapidana nasya","title_hi":"अवपीडन नस्य","title_sa":"अवपीडन नस्य","names":{"english":["Avapidana nasya"],"hindi":["अवपीडन नस्य"]},"layer":"toc","chapter":8,"pdf_page":195,"book_page":123,"topic_type":"remedy","digest":{"en":"In kapha-vata disorders an avapidana nasya of black pepper, dry ginger and long pepper is given, and for purging the head a powder of bitter ridge gourd, black pepper, drumstick, apamarga seeds and rock salt ground in water is used.","hi":"कफ-वात रोग में मिरच, सोंठ, पीपल का अवपीडन नस्य दें, और शिरोविरेचन के लिए कड़वी तोरई, मिरच, सहजन, अपामार्ग के बीज और सैंधा नमक का चूर्ण पानी में पीसकर प्रयोग करें।"},"heading_raw":"अवपीडन नस्य","heading_corrected":"अवपीडन नस्य","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":null,"section":"अवपीडन नस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":195,"book_page":123,"verses":"70","section":"अवपीडन नस्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_065","record_type":"topic","kind":"topic","canonical_name":"Those unfit for nasya","title_hi":"नस्य के अयोग्य व्यक्ति","title_sa":"नस्य के लिए अपात्र","names":{"english":["Those unfit for nasya"],"hindi":["नस्य के लिए अपात्र","नस्य के अयोग्य व्यक्ति"]},"layer":"toc","chapter":8,"pdf_page":196,"book_page":124,"topic_type":"method","digest":{"en":"Nasya must not be given to one who has just bathed or wishes to bathe, who has just eaten, who has vomited, who eats very little, to pregnant women, patients with raktapitta, or those suffering from breathlessness or fresh pinasa.","hi":"स्नान किए हुए या स्नान की इच्छा रखने वाले, भोजन किए हुए, वमन किए हुए, बहुत कम खाने वाले, गर्भिणी, रक्तपित्त के रोगी तथा श्वास और नए पीनस से पीड़ित को नस्य नहीं देना चाहिए।"},"heading_raw":"नस्य के लिए अपात्र","heading_corrected":"नस्य के लिए अपात्र","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":null,"section":"नस्य के लिए अपात्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"71","section":"नस्य के लिए अपात्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_066","record_type":"topic","kind":"topic","canonical_name":"Results of nasya","title_hi":"नस्य का फल","title_sa":"नस्य फल","names":{"english":["Results of nasya"],"hindi":["नस्य फल","नस्य का फल"]},"layer":"toc","chapter":8,"pdf_page":196,"book_page":124,"topic_type":"method","digest":{"en":"Using these four kinds of nasya is said to give long life, freedom from wrinkles and grey hair, and a face as radiant as the moon and as beautiful as a lotus, with all good qualities.","hi":"इन चारों प्रकार के नस्यों के उपयोग से मनुष्य दीर्घायु होते हैं, शरीर पर झुर्रियाँ नहीं पड़तीं, बाल सफेद नहीं होते, मुख चंद्रमा जैसा कांतिमान और कमल जैसा सुंदर होता है और वे सर्वगुणसंपन्न होते हैं।"},"heading_raw":"नस्य फल","heading_corrected":"नस्य फल","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":null,"section":"नस्य फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"72","section":"नस्यफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch08_067","record_type":"topic","kind":"topic","canonical_name":"Closing statement of chapter eight","title_hi":"आठवें परिच्छेद का अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement of chapter eight"],"hindi":["अन्तिम कथन","आठवें परिच्छेद का अंतिम कथन"]},"layer":"toc","chapter":8,"pdf_page":196,"book_page":124,"topic_type":"other","digest":{"en":"The work is likened to a drop drawn from the great ocean of scripture that came from the mouth of the Jina, whose waves are all substances and whose two shores are the means of welfare in this life and the next; being the one benefactor of the world, it is named Kalyanakaraka. The colophon then closes the eighth chapter, on vata diseases, of Ugradityacharya's Kalyanakaraka with the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri.","hi":"यह शास्त्र जिनेन्द्र के मुख से निकले उस शास्त्र-समुद्र की बूँद के समान बताया गया है जिसमें सब पदार्थ रूपी तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; जगत् का एकमात्र हितकारी होने से इसका नाम कल्याणकारक है। समाप्ति वाक्य में उग्रादित्याचार्य कृत कल्याणकारक के वातरोगाधिकार नामक आठवें परिच्छेद की, वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका सहित, समाप्ति कही गई है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":196,"book_page":124,"verses":"73","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_001","record_type":"topic","kind":"topic","canonical_name":"Chapter nine: the section on pitta disorders","title_hi":"नवाँ परिच्छेद: पित्तरोगाधिकार","title_sa":"अथ नवमः परिच्छेदः / पित्तरोगाधिकारः","names":{"english":["Chapter nine: the section on pitta disorders"],"hindi":["पित्तरोगाधिकार:","नवाँ परिच्छेद: पित्तरोगाधिकार"]},"layer":"toc","chapter":9,"pdf_page":197,"book_page":125,"topic_type":"other","digest":{"en":"Opening of the ninth chapter, on pitta disorders: the causes, nature and signs of aggravated pitta and its cooling and purifying treatment, followed by bleeding disorder, abnormal uterine discharge, vatarakta, fevers and diarrhoea.","hi":"नवें परिच्छेद (पित्तरोगाधिकार) का आरंभ: कुपित पित्त के कारण, स्वरूप, लक्षण और उसकी शीतल व शोधन चिकित्सा, फिर रक्तपित्त, प्रदर, वातरक्त, ज्वर और अतिसार का वर्णन।"},"heading_raw":"पित्तरोगाधिकार:","heading_corrected":"पित्तरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"पित्तरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":9,"pdf_page":197,"book_page":125,"topic_type":"invocation","digest":{"en":"Having praised the Jina, free of all faults and the cause of the destruction of all diseases, the author undertakes, following the order of the doshas and the teaching approved by his teachers, to describe the pacification of pitta diseases for those rich in calm and similar virtues.","hi":"समस्त दोषों से रहित और सब रोगों के नाश के कारण जिनेन्द्र भगवान् को नमस्कार कर आचार्य दोषों के क्रम से, गुरुओं के उपदेश के अनुसार, प्रशम आदि गुणों से युक्त जनों के लिए पित्तरोगों के उपशमन की विधि कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"1","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_003","record_type":"topic","kind":"topic","canonical_name":"Causes of pitta aggravation and the diseases it produces","title_hi":"पित्तप्रकोप के कारण और उससे होने वाले रोग","title_sa":"पित्तप्रकोप के कारण व तज्जन्य रोग","names":{"english":["Causes of pitta aggravation and the diseases it produces"],"hindi":["पित्तप्रकोप में कारण तज्जारोग","पित्तप्रकोप के कारण और उससे होने वाले रोग"]},"layer":"toc","chapter":9,"pdf_page":197,"book_page":125,"topic_type":"condition","digest":{"en":"Constant excessive use of pungent, sour, dry, salty, hot and burning foods and of alcohol aggravates pitta, which gives rise to fainting, burning, drying (shosha), blisters, delirium, excessive thirst and similar diseases.","hi":"कटु, खट्टे, रूखे, नमकीन, उष्ण व विदाही आहार और मद्य के अत्यधिक सेवन से पित्त कुपित होता है, जिससे मूर्च्छा, दाह, शोष (सूखना), विस्फोट (फफोले), प्रलाप, अधिक प्यास आदि रोग होते हैं।"},"heading_raw":"पित्तप्रकोप में कारण तज्जारोग","heading_corrected":"पित्तप्रकोप में कारण तज्जारोग","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"पित्तप्रकोप में कारण तज्जारोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"2","section":"पित्तप्रकोप में कारण व तज्जारोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_004","record_type":"topic","kind":"topic","canonical_name":"Nature of pitta and the diseases it produces","title_hi":"पित्त का स्वरूप और उससे होने वाले रोग","title_sa":"पित्त का लक्षण व तज्जन्य रोग","names":{"english":["Nature of pitta and the diseases it produces"],"hindi":["पित्त का लक्षण व तज्जान्य रोग","पित्त का स्वरूप और उससे होने वाले रोग"]},"layer":"toc","chapter":9,"pdf_page":197,"book_page":125,"topic_type":"condition","digest":{"en":"Pitta is burning (vidahi), pungent and bitter in taste and very sharp. Wherever it stays aggravated it burns that place and produces diseases there; spread through the whole body it causes burning all over, thirst, fever, giddiness, intoxication, raktapitta, severe diarrhoea and other diseases.","hi":"पित्त विदाही, कटु व तिक्त रस वाला और तीक्ष्ण है। जहाँ कुपित होकर रहता है उस स्थान को जलाते हुए वहीं रोग करता है; सर्वांग में फैलने पर सारे शरीर में दाह, प्यास, ज्वर, भ्रम, मद, रक्तपित्त, अतिसार आदि अनेक रोग करता है।"},"heading_raw":"पित्त का ल़ाण व तज्जान्य रोग","heading_corrected":"पित्त का लक्षण व तज्जान्य रोग","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"पित्त का ल़ाण व तज्जान्य रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"3","section":"पित्त का ल़ाण व तज्जान्य रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_005","record_type":"topic","kind":"topic","canonical_name":"Signs of aggravated pitta","title_hi":"पित्तप्रकोप के लक्षण","title_sa":"पित्तप्रकोप का लक्षण","names":{"english":["Signs of aggravated pitta"],"hindi":["पित्त प्रकोप का लक्षण","पित्तप्रकोप के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":197,"book_page":125,"topic_type":"condition","digest":{"en":"A person with excess pitta has reddish face and eyes, speaks harshly and looks fierce, loves cold, wants sweet and tasty food, has a yellowish body and, like a rich man, is very irascible.","hi":"पित्ताधिक्य वाले के मुख व नेत्र लाल होते हैं, वह कटु वचन बोलता और उग्र दिखता है, उसे ठंड प्रिय होती है, मधुर व स्वादिष्ट भोजन चाहता है, शरीर पीला हो जाता है और वह धनवान के समान अति क्रोधी होता है।"},"heading_raw":"पित्त प्रकोप का ल़ाण","heading_corrected":"पित्त प्रकोप का लक्षण","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":null,"section":"पित्त प्रकोप का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":197,"book_page":125,"verses":"4","section":"पित्तप्रकोप का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_006","record_type":"topic","kind":"topic","canonical_name":"Method of pacifying pitta","title_hi":"पित्त शमन की विधि","title_sa":"पित्तोपशमन विधि","names":{"english":["Method of pacifying pitta"],"hindi":["पित्तोपशमन विधि","पित्त शमन की विधि"]},"layer":"toc","chapter":9,"pdf_page":198,"book_page":126,"topic_type":"regimen","digest":{"en":"To pacify pitta, cooling measures are mainly to be used: cold food and drink, pouring streams of very cold water, bathing, staying in a cool house and cool breezes remove even the strong burning of pitta.","hi":"पित्त शमन के लिए मुख्यतः शीत क्रिया करनी चाहिए: प्रयत्नपूर्वक शीतल अन्नपान, ठंडे पानी की धारा, स्नान, ठंडे मकान में रहना और ठंडी हवा से पित्त की प्रबल जलन दूर होती है।"},"heading_raw":"पित्तोपशमन विधि","heading_corrected":"पित्तोपशमन विधि","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":null,"section":"पित्तोपशमन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"5","section":"पित्तोपशमनविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_007","record_type":"topic","kind":"topic","canonical_name":"An external measure for pacifying pitta","title_hi":"पित्त शमन का बाह्य उपाय","title_sa":"पित्तोपशमन का बाह्य उपाय","names":{"english":["An external measure for pacifying pitta"],"hindi":["पित्तोशमन का बाह्य उपाय","पित्त शमन का बाह्य उपाय"]},"layer":"toc","chapter":9,"pdf_page":198,"book_page":126,"topic_type":"regimen","digest":{"en":"As an external measure, young women in fresh youth and fine ornaments, sweet and skilled in speech, surround the pitta patient and delight him with their charms, glances, loving sweet words, moon-like faces, eyes like blue lotuses and the touch of very cool hands; this is said to pacify pitta.","hi":"बाह्य उपाय के रूप में नवयौवन व सुंदर आभूषणों से भूषित, मधुरभाषिणी स्त्रियाँ पित्त रोगी को चारों ओर से घेरकर अपने सौंदर्य, कटाक्ष, प्रेमयुक्त मीठे वचनों, चंद्रमुख, नीलकमल जैसी आँखों और अति शीतल हाथों के स्पर्श से शीघ्र प्रसन्न करें तो पित्त शांत होता है, ऐसा कहा गया है।"},"heading_raw":"पित्तोशमन का बाह्य उपाय","heading_corrected":"पित्तोशमन का बाह्य उपाय","heading_level":2,"verses":"6-7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":null,"section":"पित्तोशमन का बाह्य उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"6-7","section":"पित्तोपशमन का बाह्य उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_008","record_type":"topic","kind":"topic","canonical_name":"Other cooling measures for pitta","title_hi":"पित्त शमन के अन्य उपाय","title_sa":"पित्तोपशमकारक अन्य उपाय","names":{"english":["Other cooling measures for pitta"],"hindi":["पित्तोपशम कारक अन्य उपाय","पित्त शमन के अन्य उपाय"]},"layer":"toc","chapter":9,"pdf_page":198,"book_page":126,"topic_type":"regimen","digest":{"en":"Pitta is also to be cooled by wearing flower garlands, applying sandalwood paste, wearing thin cloth soaked in water, wearing garlands of lotus stalks, lying on banana and lotus leaves spread above and below, being sprinkled with fine drops of cold water, and the cool breeze of fresh leaves and fans.","hi":"फूलों की माला, चंदन का लेप, पानी में भीगा पतला वस्त्र, कमलनाल का हार, केले और कमल के पत्ते ऊपर-नीचे बिछाकर सोना, ठंडे पानी की बारीक फुहार और कोंपलों व पंखे की ठंडी हवा जैसे शीतल उपायों से पित्त का शमन करना चाहिए।"},"heading_raw":"पित्तोपशम कारक अन्य उपाय","heading_corrected":"पित्तोपशम कारक अन्य उपाय","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":null,"section":"पित्तोपशम कारक अन्य उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"8","section":"पित्तोपशमकारक अन्य उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_009","record_type":"topic","kind":"topic","canonical_name":"Drakshadi preparation for pacifying pitta","title_hi":"पित्तशामक द्राक्षादि योग","title_sa":"पित्तोपशमक द्राक्षादि योग","names":{"english":["Drakshadi preparation for pacifying pitta"],"hindi":["पित्तोपशमक द्राक्षदि योग","पित्तशामक द्राक्षादि योग"]},"layer":"toc","chapter":9,"pdf_page":198,"book_page":126,"topic_type":"formulation","digest":{"en":"In water (a decoction or cold infusion) of raisins, liquorice, sugarcane, hribera and nut grass, a fine paste of clove, lotus, blue water lily and lotus stamens is stirred with jaggery water; the strained drink is taken to pacify pitta disorders.","hi":"मुनक्का, मुलैठी, ईख, नेत्रबाला और नागरमोथा के जल (क्वाथ, शीतकषाय आदि) में लौंग, कमल, नीलकमल और पद्मकेसर का बारीक कल्क गुड़ के पानी के साथ घोलकर, छानकर, पित्तरोग शांत करने के लिए पिया जाता है।"},"heading_raw":"पित्तोपशमक द्रा़ादि योग","heading_corrected":"पित्तोपशमक द्राक्षदि योग","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":null,"section":"पित्तोपशमक द्रा़ादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":198,"book_page":126,"verses":"9","section":"पित्तोपशमक द्रा़ादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_010","record_type":"topic","kind":"topic","canonical_name":"Kashadi decoction","title_hi":"काशादि क्वाथ","title_sa":"काशादि क्वाथ","names":{"english":["Kashadi decoction"],"hindi":["कासादि क्वाथ","काशादि क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":199,"book_page":127,"topic_type":"formulation","digest":{"en":"Very cold water of kasha grass, sugarcane, sandalwood and sariva, sweetened with good sugar and mixed with a paste of kankola, nutmeg, nagakesara and clove, is drunk to remove the heat produced by aggravated pitta.","hi":"काश, ईख, चंदन और अनंतमूल के अति शीतल जल में उत्तम शक्कर और कंकोल, जायफल, नागकेसर व लौंग का कल्क मिलाकर पीने से पित्तोद्रेक से उत्पन्न संताप दूर होता है।"},"heading_raw":"कासादि क्वाथ","heading_corrected":"कासादि क्वाथ","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":null,"section":"कासादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"10","section":"कासादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_011","record_type":"topic","kind":"topic","canonical_name":"Emesis to pacify pitta","title_hi":"पित्तशामक वमन","title_sa":"पित्तोपशामक वमन","names":{"english":["Emesis to pacify pitta"],"hindi":["पित्तोपशामक वमन","पित्तशामक वमन"]},"layer":"toc","chapter":9,"pdf_page":199,"book_page":127,"topic_type":"method","digest":{"en":"Madanaphala, long pepper, vacha and sandalwood are mixed into cold water and jaggery is soaked in it; with this water a patient whose body is burning from excess pitta is made to vomit, and afterwards he is given cold yavagu mixed with ghee and milk to drink.","hi":"ठंडे पानी में मैनफल, पीपल, वच और चंदन मिलाकर उसमें गुड़ भिगोया जाता है; अधिक पित्तप्रकोप से तपते रोगी को इस पानी से वमन कराया जाता है और बाद में घी-दूध मिली ठंडी यवागू पिलाई जाती है।"},"heading_raw":"पित्तोपशामक वमन","heading_corrected":"पित्तोपशामक वमन","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":null,"section":"पित्तोपशामक वमन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"11","section":"पित्तोपशामक वमन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_012","record_type":"topic","kind":"topic","canonical_name":"Vyoshadi powder","title_hi":"व्योषादि चूर्ण","title_sa":"व्योषादि चूर्ण","names":{"english":["Vyoshadi powder"],"hindi":["व्योषादि चूर्ण"]},"layer":"toc","chapter":9,"pdf_page":199,"book_page":127,"topic_type":"formulation","digest":{"en":"Equal parts of the three pungents, the three aromatics (cinnamon, cardamom, tejpat), nut grass and amla, made into a cloth-sieved powder and mixed with sugar, are eaten with cold water as the after-drink; even severe pitta aggravation is said to subside.","hi":"त्रिकटु, त्रिजातक (दालचीनी, इलायची, तेजपात), नागरमोथा और आँवला समभाग लेकर कपड़छन चूर्ण बनाकर शक्कर के साथ मिलाकर ठंडे पानी के अनुपान से खाने पर अत्यधिक पित्तोद्रेक भी शांत होता है, ऐसा कहा गया है।"},"heading_raw":"व्योषादि चूर्ण","heading_corrected":"व्योषादि चूर्ण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":null,"section":"व्योषादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"12","section":"व्योषादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_013","record_type":"topic","kind":"topic","canonical_name":"Eladi powder","title_hi":"एलादि चूर्ण","title_sa":"एलादि चूर्ण","names":{"english":["Eladi powder"],"hindi":["एलादि चूर्ण"]},"layer":"toc","chapter":9,"pdf_page":199,"book_page":127,"topic_type":"formulation","digest":{"en":"In those purified by emesis and purgation, drying and pitta are then calmed with pacifying preparations: powders of cardamom, clove, nut grass, sandalwood, nagakesara, puffed rice, kana (glossed as cumin) and amla, taken with jaggery water, are said to pacify pitta.","hi":"वमन-विरेचन से शुद्ध हुए व्यक्ति में आगे शामक प्रयोगों से शोष और पित्त को शांत करें: इलायची, लौंग, नागरमोथा, चंदन, नागकेसर, लाजा (खील), कणा (टीका में जीरा) और आँवले का चूर्ण गुड़ के पानी के साथ पीने से पित्त शांत होता है।"},"heading_raw":"एलादि चूर्ण","heading_corrected":"एलादि चूर्ण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":null,"section":"एलादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"13","section":"एलादिचूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_014","record_type":"topic","kind":"topic","canonical_name":"नबिांदि क्वाथ","title_hi":"नबिांदि क्वाथ","names":{"hindi":["नबिांदि क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":199,"book_page":127,"heading_raw":"निंबादि क्वाथ","heading_corrected":"नबिांदि क्वाथ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":null,"section":"निंबादि क्वाथ"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch09_015","record_type":"topic","kind":"topic","canonical_name":"Causes of raktapitta","title_hi":"रक्तपित्त के कारण","title_sa":"रक्तपित्त निदान","names":{"english":["Causes of raktapitta"],"hindi":["रक्तपित्त निदान","रक्तपित्त के कारण"]},"layer":"toc","chapter":9,"pdf_page":200,"book_page":128,"topic_type":"condition","digest":{"en":"From vata, injury or heat, pitta becomes aggravated and the vitiated vata corrupts the blood seated in the liver and spleen; blood then flows downward (from penis, vagina or anus), upward (from eyes, ears or mouth) or by both routes. This is called raktapitta.","hi":"वात, चोट या संताप से पित्त कुपित होकर दूषित वायु यकृत-प्लीहा में स्थित रक्त को दूषित करता है; फिर नीचे (शिश्न, योनि, गुदा) से, ऊपर (आँख, कान, मुख) से या दोनों मार्गों से रक्तस्राव होता है, इसे रक्तपित्त कहते हैं।"},"heading_raw":"रक्रपित्त निदान","heading_corrected":"रक्तपित्त निदान","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":null,"section":"रक्रपित्त निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"15","section":"रक्रपित्त निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_016","record_type":"topic","kind":"topic","canonical_name":"Prodromal signs of raktapitta","title_hi":"रक्तपित्त के पूर्वरूप","title_sa":"रक्तपित्त का पूर्वरूप","names":{"english":["Prodromal signs of raktapitta"],"hindi":["रक्तपित्त का पूर्वरूप","रक्तपित्त के पूर्वरूप"]},"layer":"toc","chapter":9,"pdf_page":200,"book_page":128,"topic_type":"condition","digest":{"en":"Before raktapitta appears, the abdomen feels heavy, there is burning in the body, a feeling as if smoke rises from the throat, loss of taste, weakness and a smell of blood in the breath. Downward purification (purgation) is useful in raktapitta; a footnote adds that upward raktapitta calls for purgation and downward raktapitta for emesis.","hi":"रक्तपित्त होने से पहले पेट भारी होता है, शरीर में जलन, कंठ से धुआँ निकलने जैसा अनुभव, अरुचि, बलहीनता और श्वास में रक्त की गंध होती है। रक्तपित्त में अधःशोधन (विरेचन) उपयोगी है; पादटिप्पणी के अनुसार ऊर्ध्वगत में विरेचन और अधोगत में वमन देना चाहिए।"},"heading_raw":"रक्रपित्त का पूर्वरूप","heading_corrected":"रक्तपित्त का पूर्वरूप","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":null,"section":"रक्रपित्त का पूर्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"16","section":"रक्रपित्त का पूर्व रूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_017","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of raktapitta","title_hi":"रक्तपित्त के असाध्य लक्षण","title_sa":"रक्तपित्त का असाध्य लक्षण","names":{"english":["Incurable signs of raktapitta"],"hindi":["रक्तपित्त का असाध्य लक्षण","रक्तपित्त के असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":200,"book_page":128,"topic_type":"prognosis","digest":{"en":"Raktapitta is incurable and soon kills when the vomited blood is blue or very black, mixed with much pitta, burnt-looking, hot, putrid, like meat juice, coloured like a rainbow or like the red indragopa insect, and the patient talks deliriously and faints.","hi":"वमन किया रक्त नीला, अति काला, अधिक पित्तयुक्त, जला-सा, उष्ण, सड़ा-सा, मांसरस जैसा, इंद्रधनुष के रंग का या इंद्रगोप कीड़े जैसा लाल हो और रोगी बहुत प्रलाप करे व मूर्च्छित हो, तो वह रक्तपित्त असाध्य है और रोगी शीघ्र मरता है।"},"heading_raw":"रक्रपित्त का असाधय ल़ाण","heading_corrected":"रक्तपित्त का असाध्य लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":null,"section":"रक्रपित्त का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"17","section":"रक्रपित्त का असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_018","record_type":"topic","kind":"topic","canonical_name":"Curability of raktapitta","title_hi":"रक्तपित्त की साध्यासाध्यता","title_sa":"साध्यासाध्य विचार","names":{"english":["Curability of raktapitta"],"hindi":["साध्यासाध्य विचार","रक्तपित्त की साध्यासाध्यता"]},"layer":"toc","chapter":9,"pdf_page":200,"book_page":128,"topic_type":"prognosis","digest":{"en":"Upward-flowing raktapitta is curable, downward-flowing is manageable (yapya), and heavy flow by both routes at once is incurable. A patient whose body, hands and feet have turned very pale, whose face and breath have gone cold and whose eyes are red is soon to die; the commentary says he has his ticket to Yama's city.","hi":"ऊर्ध्वगत रक्तपित्त साध्य, अधोगत याप्य और दोनों मार्गों से एक साथ अधिक बहने वाला असाध्य है। जिस रोगी का शरीर, हाथ-पैर अत्यंत पीले, मुख व श्वास ठंडे और आँखें लाल हो जाएँ, वह शीघ्र मरता है; टीका के अनुसार उसे यमपुर का टिकट मिल गया समझें।"},"heading_raw":"साधयासाधय विचार","heading_corrected":"साध्यासाध्य विचार","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":null,"section":"साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":200,"book_page":128,"verses":"18","section":"साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_019","record_type":"topic","kind":"topic","canonical_name":"Raisin decoction","title_hi":"द्राक्षा कषाय","title_sa":"द्राक्षा कषाय","names":{"english":["Raisin decoction"],"hindi":["द्राक्ष कषाय","द्राक्षा कषाय"]},"layer":"toc","chapter":9,"pdf_page":201,"book_page":129,"topic_type":"formulation","digest":{"en":"A clear decoction of raisins (with long pepper, says the verse), mixed with jaggery, ghee and milk and drunk in the morning, quickly relieves raktapitta; bathing with cold water or milk is also beneficial.","hi":"मुनक्का का निर्मल कषाय (श्लोक में पीपल सहित) गुड़, घी और दूध मिलाकर प्रातः पीने से रक्तपित्त का रोगी शीघ्र सुखी होता है; ठंडे पानी या दूध से स्नान भी हितकर है।"},"heading_raw":"द्रा़ा कषाय","heading_corrected":"द्राक्ष कषाय","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":null,"section":"द्रा़ा कषाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"19","section":"द्रा़ा कषाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_020","record_type":"topic","kind":"topic","canonical_name":"Kashadi fresh juice","title_hi":"काशादि स्वरस","title_sa":"काशादि स्वरस","names":{"english":["Kashadi fresh juice"],"hindi":["कासादि स्वरस","काशादि स्वरस"]},"layer":"toc","chapter":9,"pdf_page":201,"book_page":129,"topic_type":"formulation","digest":{"en":"Juice of kasha grass, sugarcane, kaivarta-musta and jasmine, mixed with a paste of liquorice, old jaggery and buffalo milk, drunk after a cold bath while still wearing the wet cloth, is said to destroy raktapitta quickly.","hi":"काश, ईख, केवटी मोथा (कैवर्तमुस्त) और चमेली के रस में मुलैठी का कल्क, पुराना गुड़ और भैंस का दूध मिलाकर, ठंडे पानी से स्नान कर गीली धोती पहने हुए पीने से रक्तपित्त शीघ्र नष्ट होता है।"},"heading_raw":"कासादि स्वरस","heading_corrected":"कासादि स्वरस","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":null,"section":"कासादि स्वरस"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"20","section":"कासादि स्वरस"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_021","record_type":"topic","kind":"topic","canonical_name":"Madhukadi ghee","title_hi":"मधुकादि घृत","title_sa":"मधुकादि घृत","names":{"english":["Madhukadi ghee"],"hindi":["मधुकादि घृत"]},"layer":"toc","chapter":9,"pdf_page":201,"book_page":129,"topic_type":"formulation","digest":{"en":"Ghee cooked with four parts of a decoction of liquorice, red sandalwood and sariva, four parts of cow's milk, sugar and a paste of the eight drugs kakoli, kshirakakoli, jivaka, rishabhaka, meda, mahameda, riddhi and vriddhi is said to destroy raktapitta quickly.","hi":"मुलैठी, लालचंदन और अनंतमूल के चौगुने क्वाथ, चौगुने गोदुग्ध, शक्कर और काकोली, क्षीरकाकोली, जीवक, ऋषभक, मेदा, महामेदा, ऋद्धि, वृद्धि, इन आठ द्रव्यों के कल्क से सिद्ध घी के सेवन से रक्तपित्त शीघ्र नष्ट होता है।"},"heading_raw":"मधुकादि घृत","heading_corrected":"मधुकादि घृत","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":null,"section":"मधुकादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"21","section":"मधुकादि घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_022","record_type":"topic","kind":"topic","canonical_name":"Treatment of bleeding from the nose","title_hi":"नाक से बहते रक्त की चिकित्सा","title_sa":"घ्राणप्रवृत्त रुधिर चिकित्सा","names":{"english":["Treatment of bleeding from the nose"],"hindi":["घ्राण प्रवृत्त रुधिर चिकित्सा","नाक से बहते रक्त की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":201,"book_page":129,"topic_type":"remedy","digest":{"en":"Bleeding from the nose is said to be stopped by rubbing old ghee on the head, or ghee cooked with a decoction of the five milky trees, hribera, nichula (cane) and arjuna, or by pouring a stream of jujube decoction (sauvira), water or milk. A footnote lists the five milky trees and notes that some put shirisha or vetasa in place of parisha.","hi":"नाक से बहते रक्त में सिर पर पुराना घी मलने, या पंचक्षीरी वृक्ष, नेत्रबाला, निचुल (बेंत) और अर्जुन के कषाय से पकाया घी मलने से, अथवा बेर के क्वाथ (सौवीर), पानी या दूध की धारा देने से रक्त रुकता है, ऐसा बताया गया है। पादटिप्पणी में पाँच क्षीरी वृक्ष गिनाए गए हैं और कुछ लोग पारीष के स्थान पर शिरीष या वेतस मानते हैं।"},"heading_raw":"घ्राण प्रवृत्त रुधिर चिकित्सा","heading_corrected":"घ्राण प्रवृत्त रुधिर चिकित्सा","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":null,"section":"घ्राण प्रवृत्त रुधिर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":201,"book_page":129,"verses":"22","section":"घ्राण प्रवृत्त रुधिर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_023","record_type":"topic","kind":"topic","canonical_name":"Nasya for bleeding from the nose","title_hi":"नाक से बहते रक्त में नस्य प्रयोग","title_sa":"घ्राणप्रवृत्त रक्त में नस्य प्रयोग","names":{"english":["Nasya for bleeding from the nose"],"hindi":["घ्राण प्रवृत्त रक्त में नस्य प्रयोग","नाक से बहते रक्त में नस्य प्रयोग"]},"layer":"toc","chapter":9,"pdf_page":202,"book_page":130,"topic_type":"remedy","digest":{"en":"For bleeding from the nose the commentary gives as nasya ghee cooked with the juice of durva, hribera and guduchi and with milk, or ghee cooked with pomegranate juice and the juice of nichula (hijjala and cane) with breast milk, or the ghees described before; these are said to stop raktapitta quickly.","hi":"नाक से रक्त बहने पर नस्य के लिए टीका में दूब, नेत्रबाला और गिलोय के रस व दूध से पकाया घी, या अनार के रस और निचुल (हिज्जल व बेंत) के रस को स्तन्य दूध के साथ पकाया घी, या पहले कहे घी बताए गए हैं; इनसे रक्तपित्त शीघ्र नष्ट होता है।"},"heading_raw":"घ्राण प्रवृत्त रक्र में नस्य प्रयोग","heading_corrected":"घ्राण प्रवृत्त रक्त में नस्य प्रयोग","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":null,"section":"घ्राण प्रवृत्त रक्र में नस्य प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"23","section":"घ्राण प्रवृत्त रक्र मंे नस्य प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_024","record_type":"topic","kind":"topic","canonical_name":"Treatment of raktapitta flowing upward and downward","title_hi":"ऊर्ध्वगत और अधोगत रक्तपित्त की चिकित्सा","title_sa":"ऊर्ध्वाधःप्रवृत्त रक्तपित्त की चिकित्सा","names":{"english":["Treatment of raktapitta flowing upward and downward"],"hindi":["ऊधर्वाध: प्रवृत्त रक्तपित्त की चिकित्सा","ऊर्ध्वगत और अधोगत रक्तपित्त की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":202,"book_page":130,"topic_type":"principle","digest":{"en":"Upward raktapitta is to be treated with purgation and downward raktapitta with emesis; when blood flows upward and downward at once, it is to be calmed with cooling pacifying preparations.","hi":"ऊर्ध्वगत रक्तपित्त को विरेचन से और अधोगत को वमन से साध्य करें; ऊपर और नीचे दोनों ओर से एक साथ स्राव हो तो शीतल शामक प्रयोगों से उसका उपशम करें।"},"heading_raw":"ऊधर्वाध: प्रवृत्त रक्रपित्त की चिकित्सा","heading_corrected":"ऊधर्वाध: प्रवृत्त रक्तपित्त की चिकित्सा","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":null,"section":"ऊधर्वाध: प्रवृत्त रक्रपित्त की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"24","section":"ऊधर्वाध:प्रवृत्त रक्र पित्त की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_025","record_type":"topic","kind":"topic","canonical_name":"Enemas and milk that destroy raktapitta","title_hi":"रक्तपित्तनाशक बस्ति और दूध","title_sa":"रक्तपित्तनाशक बस्ति व क्षीर","names":{"english":["Enemas and milk that destroy raktapitta"],"hindi":["रक्तपित्त नाशक बस्त़िीर","रक्तपित्तनाशक बस्ति और दूध"]},"layer":"toc","chapter":9,"pdf_page":202,"book_page":130,"topic_type":"method","digest":{"en":"In raktapitta an asthapana enema is given with buffalo milk and an anuvasana enema with ghee; a powder of blue water lily, lotus and nagakesara is drunk with cold milk and sugarcane juice.","hi":"रक्तपित्त में भैंस के दूध से आस्थापन और घी से अनुवासन बस्ति दें; नीलकमल, कमल और नागकेसर का चूर्ण ठंडे दूध और ईख के रस के साथ पिएँ।"},"heading_raw":"रक्रपित्त नाशक बस्त़िीर","heading_corrected":"रक्तपित्त नाशक बस्त़िीर","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":null,"section":"रक्रपित्त नाशक बस्त़िीर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"25","section":"रक्रपित्तनाशक बस्त़िीर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_026","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet for the raktapitta patient","title_hi":"रक्तपित्ती के लिए पथ्य","title_sa":"रक्तपित्ती को पथ्य","names":{"english":["Wholesome diet for the raktapitta patient"],"hindi":["रक्तपित्ति को पथ्य","रक्तपित्ती के लिए पथ्य"]},"layer":"toc","chapter":9,"pdf_page":202,"book_page":130,"topic_type":"diet","digest":{"en":"For pacifying pitta disorders cool food and drink are to be given: milk, ghee, sugarcane juice, soup of peas (satina), green gram with jaggery preparations, buffalo curd, matsyakshi greens and meghanada with ghee.","hi":"पित्तरोगों के शमन के लिए दूध, घी, ईख का रस, मटर (सतीन) का यूष, मूंग और गुड़ से बने पदार्थ, भैंस का दही, मत्स्याक्षी (मछेछी) का शाक और घी सहित मेघनाद आदि ठंडे अन्नपान देने चाहिए।"},"heading_raw":"रक्रपित्ति को पथय","heading_corrected":"रक्तपित्ति को पथ्य","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":null,"section":"रक्रपित्ति को पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"26","section":"रक्रपित्ी को पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_027","record_type":"topic","kind":"topic","canonical_name":"Kharjuradi paste","title_hi":"खर्जूरादि लेप","title_sa":"खर्जूरादि लेप","names":{"english":["Kharjuradi paste"],"hindi":["खर्जूरादि लेप"]},"layer":"toc","chapter":9,"pdf_page":202,"book_page":130,"topic_type":"formulation","digest":{"en":"To calm raktapitta, the tops of the date, sal-resin (sarja), pomegranate, coconut, hintala and tala trees are ground in banana juice and mixed with ghee and buffalo milk (curd, says the commentary), or liquorice, sandalwood and sariva are ground with these, and applied as a paste.","hi":"रक्तपित्त शमन के लिए खजूर, राल (सर्ज), अनार, नारियल, हिंताल और ताल वृक्षों के अग्रभाग को केले के रस में पीसकर घी और भैंस का दूध (टीका में दही) मिलाकर, अथवा मुलैठी, चंदन, अनंतमूल को इन्हीं के साथ पीसकर लेप करें।"},"heading_raw":"खर्जूरादि लेप","heading_corrected":"खर्जूरादि लेप","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":null,"section":"खर्जूरादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":202,"book_page":130,"verses":"27","section":"खर्जूरादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_028","record_type":"topic","kind":"topic","canonical_name":"Paste and bath for raktapitta","title_hi":"रक्तपित्त में लेप और स्नान","title_sa":"लेप व स्नान","names":{"english":["Paste and bath for raktapitta"],"hindi":["लेप व स्नान","रक्तपित्त में लेप और स्नान"]},"layer":"toc","chapter":9,"pdf_page":203,"book_page":131,"topic_type":"remedy","digest":{"en":"For raktapitta, the sprouts and roots of the milky trees are ground in milk and applied, and the patient is bathed with a decoction of the bark of jambu, kadamba and neem, or with milk, or with cold water scented with sandalwood; the commentary adds a bath with a decoction of red sandalwood, nut grass and vetiver.","hi":"रक्तपित्त में क्षीरी वृक्षों के कोंपल व जड़ को दूध में पीसकर लेप करें और जामुन, कदंब व नीम की छाल के कषाय, दूध या चंदन से सुगंधित ठंडे जल से स्नान कराएँ; टीका में लालचंदन, नागरमोथा और खस के कषाय से स्नान भी बताया गया है।"},"heading_raw":"लेप व स्नान","heading_corrected":"लेप व स्नान","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":null,"section":"लेप व स्नान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"28","section":"लेप व स्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_029","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of raktapitta","title_hi":"रक्तपित्त के असाध्य लक्षण","title_sa":"रक्तपित्त असाध्य लक्षण","names":{"english":["Incurable signs of raktapitta"],"hindi":["रक्तपित्त आसाध्य लक्षण","रक्तपित्त के असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":203,"book_page":131,"topic_type":"prognosis","digest":{"en":"The physician should give up as incurable a raktapitta patient who has breathlessness and cough, is without strength, suffers from intoxication, fever, poor digestion and burning, faints (as the verse adds), has hiccup and gives off a foul smell like corrupted blood; a footnote suggests reading कुथित (putrid) for कुपित.","hi":"जो रक्तपित्त रोगी श्वास-कास से युक्त, बलहीन, मद, ज्वर, अग्निमांद्य और विदाह से पीड़ित, (श्लोक के अनुसार) मूर्च्छित, हिचकी से युक्त और कुपित रक्त जैसी दुर्गंध वाला हो, उसे असाध्य समझकर छोड़ दें; पादटिप्पणी के अनुसार कुपित के स्थान पर कुथित (सड़ा) पाठ अधिक उचित है।"},"heading_raw":"रक्रपित्त आसाधय ल़ाण","heading_corrected":"रक्तपित्त आसाध्य लक्षण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":null,"section":"रक्रपित्त आसाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"29","section":"रक्रपित्त असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_030","record_type":"topic","kind":"topic","canonical_name":"Section on pradara (abnormal uterine bleeding)","title_hi":"प्रदर अधिकार","title_sa":"अथ प्रदराधिकारः","names":{"english":["Section on pradara (abnormal uterine bleeding)"],"hindi":["प्रदराधिकार:","प्रदर अधिकार"]},"layer":"toc","chapter":9,"pdf_page":203,"book_page":131,"topic_type":"other","digest":{"en":"Opens the short section on pradara (asrigdara), which gives its causes and signs and two remedies.","hi":"प्रदर (असृग्दर) के छोटे अधिकार का आरंभ, जिसमें इसके कारण, लक्षण और दो उपचार बताए गए हैं।"},"heading_raw":"प्रदराधिकार:","heading_corrected":"प्रदराधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":null,"section":"प्रदराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_031","record_type":"topic","kind":"topic","canonical_name":"Causes and signs of asrigdara","title_hi":"असृग्दर के कारण और लक्षण","title_sa":"असृग्दर निदान व लक्षण","names":{"english":["Causes and signs of asrigdara"],"hindi":["असृग्दर निदान व लक्षण","असृग्दर के कारण और लक्षण"]},"layer":"toc","chapter":9,"pdf_page":203,"book_page":131,"topic_type":"condition","digest":{"en":"When, because of heat, miscarriage, excessive intercourse or injury, blood, menstrual blood mixed with vata and pitta, flows from the vagina at times other than the menstrual period, the wise call it asrigdara (pradara).","hi":"संताप, गर्भपात, अति मैथुन या चोट से ऋतुकाल को छोड़कर अन्य समय में वात व पित्तयुक्त रजरूप रक्त योनि से निकले, उसे सत्पुरुष असृग्दर (प्रदर) कहते हैं।"},"heading_raw":"असृग्दर निदान व ल़ाण","heading_corrected":"असृग्दर निदान व लक्षण","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":null,"section":"असृग्दर निदान व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"30","section":"असृग्दरनिदान व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_032","record_type":"topic","kind":"topic","canonical_name":"Treatment of pradara","title_hi":"प्रदर की चिकित्सा","title_sa":"प्रदर चिकित्सा","names":{"english":["Treatment of pradara"],"hindi":["प्रदर चिकित्सा","प्रदर की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":203,"book_page":131,"topic_type":"remedy","digest":{"en":"A paste of black antimony (nilanjana), liquorice and tanduliya root, mixed with lodhra, banana and coconut water (or decoction), drunk, quickly destroys asrigdara; so does sariva ground with goat milk and drunk.","hi":"काला सुरमा (नीलांजन), मुलैठी और चौलाई की जड़ के कल्क से मिश्रित पठानी लोध, केला और नारियल के रस (क्वाथ आदि) को पीने से, और अनंतमूल को बकरी के दूध में पीसकर पीने से प्रदर शीघ्र नष्ट होता है।"},"heading_raw":"प्रदर चिकित्सा","heading_corrected":"प्रदर चिकित्सा","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":null,"section":"प्रदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":203,"book_page":131,"verses":"31","section":"प्रदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_033","record_type":"topic","kind":"topic","canonical_name":"Section on visarpa (spreading inflammation)","title_hi":"विसर्प अधिकार","title_sa":"अथ विसर्पाधिकारः","names":{"english":["Section on visarpa (spreading inflammation)"],"hindi":["विसर्पाधिकार:","विसर्प अधिकार"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"other","digest":{"en":"Opens the short section on visarpa: its causes, kinds, treatment and incurable signs.","hi":"विसर्प के छोटे अधिकार का आरंभ: इसके कारण, भेद, चिकित्सा और असाध्य लक्षण।"},"heading_raw":"विसर्पाधिकार:","heading_corrected":"विसर्पाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"विसर्पाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_034","record_type":"topic","kind":"topic","canonical_name":"Causes and treatment of visarpa","title_hi":"विसर्प के कारण और चिकित्सा","title_sa":"विसर्प निदान चिकित्सा","names":{"english":["Causes and treatment of visarpa"],"hindi":["विसर्प निदान चिकित्सा","विसर्प के कारण और चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"condition","digest":{"en":"Visarpa arises quickly from aggravated pitta or from a wound; it is so called because the swelling spreads quickly over the body. The cooling measures described before and pastes are to be used, after suitable procedures such as emesis and purgation.","hi":"पित्त प्रकोप या घाव से शीघ्र ही विसर्प उत्पन्न होता है; शरीर में सूजन शीघ्र फैलती है, इसलिए इसे विसर्प कहते हैं। इसमें पहले बताई शीतल क्रियाएँ और लेप आदि, वमन-विरेचन आदि उचित क्रिया करके, प्रयोग करें।"},"heading_raw":"विसर्प निदान चिकित्सा","heading_corrected":"विसर्प निदान चिकित्सा","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"विसर्प निदान चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"32","section":"विसर्पनिदान चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_035","record_type":"topic","kind":"topic","canonical_name":"Kinds of visarpa","title_hi":"विसर्प के भेद","title_sa":"विसर्प के भेद","names":{"english":["Kinds of visarpa"],"hindi":["विसर्प का भेद","विसर्प के भेद"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"condition","digest":{"en":"Visarpa also arises from vata, from kapha and from all three doshas; the swelling shows the signs of its own dosha and is accompanied by fever. Therefore the treatment given in the section on fever and the medicines prescribed for vatarakta are to be used.","hi":"वात, कफ और तीनों दोषों से भी विसर्प होता है; इसकी सूजन अपने दोष के लक्षणों से युक्त और ज्वर सहित होती है। इसलिए ज्वर प्रकरण में कही चिकित्सा और वातरक्त के लिए कही औषधियों का प्रयोग करें।"},"heading_raw":"विसर्प का भेद","heading_corrected":"विसर्प का भेद","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"विसर्प का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"33","section":"विसर्प का भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_036","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of visarpa","title_hi":"विसर्प के असाध्य लक्षण","title_sa":"विसर्प का असाध्य लक्षण","names":{"english":["Incurable signs of visarpa"],"hindi":["विसर्प का असाध्य लक्षण","विसर्प के असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"prognosis","digest":{"en":"Visarpa that has blisters, many kinds of intense pain and severe burning, makes the body very red, black or very yellow, arises from injury to vital points (marma) or comes from all three doshas is to be given up as incurable; the text likens it to a serpent.","hi":"जो विसर्प फफोलों, अनेक प्रकार की तीव्र पीड़ा और अत्यधिक दाह से युक्त हो, शरीर को अत्यंत लाल, काला या पीला कर दे, मर्मस्थान के क्षत से उत्पन्न हो या सन्निपातज हो, उस विसर्प रूपी सर्प को असाध्य समझकर छोड़ दें।"},"heading_raw":"विसर्प का असाधय ल़ाण","heading_corrected":"विसर्प का असाध्य लक्षण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"विसर्प का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"34","section":"विसर्प का असाधय ल़ाण।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_037","record_type":"topic","kind":"topic","canonical_name":"Section on vatarakta","title_hi":"वातरक्त अधिकार","title_sa":"अथ वातरक्ताधिकारः","names":{"english":["Section on vatarakta"],"hindi":["वातरक्ताधिकार:","वातरक्त अधिकार"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"other","digest":{"en":"Opens the section on the treatment of vatarakta, which gives pastes, medicated ghee and milks, oil, diet and a closing summary.","hi":"वातरक्त की चिकित्सा के अधिकार का आरंभ, जिसमें लेप, औषधि-घृत व दूध, तेल, आहार और उपसंहार बताए गए हैं।"},"heading_raw":"वातरक्राधिकार:","heading_corrected":"वातरक्ताधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"वातरक्राधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_038","record_type":"topic","kind":"topic","canonical_name":"Treatment of vatarakta","title_hi":"वातरक्त की चिकित्सा","title_sa":"वातरक्त चिकित्सा","names":{"english":["Treatment of vatarakta"],"hindi":["वातरक्त चिकित्सा","वातरक्त की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":204,"book_page":132,"topic_type":"principle","digest":{"en":"The author announces that he will now describe briefly the treatment of vatarakta, in which blood corrupted by vata and the other doshas settles in the feet and whose kinds and signs were given earlier, with preparations that destroy the doshas concerned.","hi":"आचार्य कहते हैं कि वात आदि दोषों से कुपित रक्त पैरों में पहुँचकर जो रोग करता है, जिसकी संख्या और लक्षण पहले कहे जा चुके हैं, उस वातरक्त की चिकित्सा तत्तद् दोषनाशक प्रयोगों सहित संक्षेप में आगे कही जाएगी।"},"heading_raw":"वातरक्र चिकित्सा","heading_corrected":"वातरक्त चिकित्सा","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":null,"section":"वातरक्र चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":204,"book_page":132,"verses":"35","section":"वातरक्र चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_039","record_type":"topic","kind":"topic","canonical_name":"Rasnadi paste","title_hi":"रास्नादि लेप","title_sa":"रास्नादि लेप","names":{"english":["Rasnadi paste"],"hindi":["रास्नादि लेप"]},"layer":"toc","chapter":9,"pdf_page":205,"book_page":133,"topic_type":"formulation","digest":{"en":"Rasna, renuka seed, shatapushpa (fennel in the commentary), devadaru, kushtha, agaru, tagara, bilva, bala and chironji are ground with milk and sour substances, mixed with ghee and oil, warmed a little and applied as a paste to remove vatarakta.","hi":"रास्ना, रेणुका के बीज, शतपुष्प (टीका में सौंफ), देवदारु, कूठ, अगर, तगर, बेलफल, बला और चिरौंजी को दूध व खट्टे पदार्थों के साथ पीसकर घी और तेल मिलाएँ, फिर थोड़ा गरम कर लेप करने से वातरक्त दूर होता है।"},"heading_raw":"रास्नादि लेप","heading_corrected":"रास्नादि लेप","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":null,"section":"रास्नादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"36","section":"रास्नादिलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_040","record_type":"topic","kind":"topic","canonical_name":"Mudgadi paste","title_hi":"मुद्गादि लेप","title_sa":"मुद्गादि लेप","names":{"english":["Mudgadi paste"],"hindi":["मुद्रादि लेप","मुद्गादि लेप"]},"layer":"toc","chapter":9,"pdf_page":205,"book_page":133,"topic_type":"formulation","digest":{"en":"In vatarakta with strong pitta, a thick paste of ground green gram, pigeon pea, sesame, peas, lentils, black gram, wheat, rice and barley, mixed with very cool ghee, jaggery, sugarcane juice and milk, is applied.","hi":"पित्त प्रबल वातरक्त में मूंग, अरहर, तिल, मटर, मसूर, उड़द, गेहूँ, धान और जौ के पिष्ट में अत्यंत ठंडे घी, गुड़, ईख के रस और दूध मिलाकर गाढ़ा लेप करना चाहिए।"},"heading_raw":"मुद्रादि लेप","heading_corrected":"मुद्रादि लेप","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":null,"section":"मुद्रादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"37","section":"मुद्रादिलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_041","record_type":"topic","kind":"topic","canonical_name":"Punarnavadi paste","title_hi":"पुनर्नवादि लेप","title_sa":"पुनर्नवादि लेप","names":{"english":["Punarnavadi paste"],"hindi":["पुनर्नवादि लेप"]},"layer":"toc","chapter":9,"pdf_page":205,"book_page":133,"topic_type":"formulation","digest":{"en":"In vatarakta with strong kapha, white punarnava, brihati, guduchi, castor, liquorice, drumstick, sesame and ikshura (gokshura in the commentary), with linseed in the verse, are ground with alkali and cow's urine and the lukewarm paste is applied.","hi":"कफ प्रबल वातरक्त में सफेद पुनर्नवा, बड़ी कटेरी, गिलोय, एरंड, मुलैठी, सहजन, तिल और इक्षुर (टीका में गोखरू), श्लोक में अलसी सहित, को क्षार और गोमूत्र के साथ पीसकर गुनगुना कल्क लेप करें।"},"heading_raw":"पुनर्नवादि लेप","heading_corrected":"पुनर्नवादि लेप","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":null,"section":"पुनर्नवादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"38","section":"पुनर्नवादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_042","record_type":"topic","kind":"topic","canonical_name":"Jambvadi paste","title_hi":"जम्ब्वादि लेप","title_sa":"जम्ब्वादि लेप","names":{"english":["Jambvadi paste"],"hindi":["जम्ब्वादि लेप"]},"layer":"toc","chapter":9,"pdf_page":205,"book_page":133,"topic_type":"formulation","digest":{"en":"In vatarakta with strong vata, jambu, kadamba, both nightshades, neem, banana, ivy gourd (bimbi), lotus, blue water lily, pippalimula and prishniparni are ground in ghee, sugarcane juice and milk and the paste is applied cold.","hi":"वात प्रबल वातरक्त में जामुन, कदंब, दोनों कटेरी, नीम, केला, कुंदरू (बिंबी), कमल, नीलकमल, पिप्पलीमूल और पृश्निपर्णी को घी, ईख के रस और दूध में पीसकर ठंडा ही लेप करें।"},"heading_raw":"जम्ब्वादि लेप","heading_corrected":"जम्ब्वादि लेप","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":null,"section":"जम्ब्वादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"39","section":"जम्ब्वादिलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_043","record_type":"topic","kind":"topic","canonical_name":"Mustadi paste","title_hi":"मुस्तादि लेप","title_sa":"मुस्तादि लेप","names":{"english":["Mustadi paste"],"hindi":["मुस्तादि लेप"]},"layer":"toc","chapter":9,"pdf_page":205,"book_page":133,"topic_type":"formulation","digest":{"en":"In vatarakta from all three doshas a paste is applied of nut grass, chironji, liquorice, mango bark, shalaparni, priyangu, durva, lotus, white lotus, shatavari, chirata, red sandalwood, kaseru, kushtha and tree turmeric.","hi":"सन्निपातज वातरक्त में नागरमोथा, चिरौंजी, मुलैठी, आम की छाल, शालपर्णी, प्रियंगु, दूब, कमल, श्वेत कमल, शतावरी, चिरायता, लालचंदन, कसेरू, कूठ और दारुहल्दी का लेप करना चाहिए।"},"heading_raw":"मुस्तादि लेप","heading_corrected":"मुस्तादि लेप","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":null,"section":"मुस्तादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":205,"book_page":133,"verses":"40","section":"मुस्तादिलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_044","record_type":"topic","kind":"topic","canonical_name":"Bimbyadi ghee","title_hi":"बिम्ब्यादि घृत","title_sa":"बिम्ब्यादि घृत","names":{"english":["Bimbyadi ghee"],"hindi":["बबिं्यादि घृत","बिम्ब्यादि घृत"]},"layer":"toc","chapter":9,"pdf_page":206,"book_page":134,"topic_type":"formulation","digest":{"en":"For vatarakta with predominant pitta, ghee is cooked with a paste of ivy gourd, kaseru, bala, atibala, vasa, jivanti, liquorice, sandalwood and sariva, with a decoction of the same drugs and milk, and given to drink.","hi":"पित्ताधिक वातरक्त के रोगी को कुंदरू, कसेरू, बला, अतिबला, अडूसा, जीवंती, मुलैठी, चंदन और अनंतमूल के कल्क तथा इन्हीं के काढ़े और दूध से पकाया घी पिलाना चाहिए।"},"heading_raw":"बिंब्यादि घृत","heading_corrected":"बबिं्यादि घृत","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":null,"section":"बिंब्यादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"41","section":"बिम्ब्यादिघृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_045","record_type":"topic","kind":"topic","canonical_name":"Drinking goat milk","title_hi":"बकरी के दूध का पान","title_sa":"अजपयःपान","names":{"english":["Drinking goat milk"],"hindi":["अजपय:पान","बकरी के दूध का पान"]},"layer":"toc","chapter":9,"pdf_page":206,"book_page":134,"topic_type":"formulation","digest":{"en":"Goat milk cooked with a decoction of liquorice and cooled, mixed with liquorice paste, sugar and ghee and drunk, is said soon to destroy vatarakta, raktapitta and all pitta disorders.","hi":"मुलैठी के कषाय से पकाए गए बकरी के ठंडे दूध में मुलैठी का कल्क, खाँड और घी मिलाकर पीने से वातरक्त, रक्तपित्त आदि सब पित्त विकार शीघ्र नष्ट होते हैं, ऐसा बताया गया है।"},"heading_raw":"अजपय:पान","heading_corrected":"अजपय:पान","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":null,"section":"अजपय:पान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"42","section":"अजपय:पान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_046","record_type":"topic","kind":"topic","canonical_name":"Tuntukadi milk","title_hi":"टुण्टुकादि दुग्ध","title_sa":"टुण्टुकादि दुग्ध","names":{"english":["Tuntukadi milk"],"hindi":["टुंटुकादि दुग्ध","टुण्टुकादि दुग्ध"]},"layer":"toc","chapter":9,"pdf_page":206,"book_page":134,"topic_type":"formulation","digest":{"en":"Milk cooked with tuntuka (shyonaka), pilu, both nightshades, patala, agnimantha, ashvagandha, sushavi (black cumin in the commentary), liquorice and hribera, mixed with ghee and jaggery and drunk lukewarm (slightly cooled, says the commentary), is given for all kinds of raktapitta and vatarakta. The next verse, without its own heading, adds a cold infusion or decoction of amla, nut grass, hribera and coriander with plenty of sugarcane juice, taken in the morning with triphala and ghee, said to pacify all diseases.","hi":"टुण्टुक (श्योनाक), पीलू, दोनों कटेरी, पाढल, अरणी, असगंध, सुषवी (टीका में काला जीरा), मुलैठी और नेत्रबाला से पकाए दूध में घी-गुड़ मिलाकर गुनगुना (टीका में थोड़ा ठंडा करके) पीना सब प्रकार के रक्तपित्त और वातरक्त में बताया गया है। अगले श्लोक (अलग शीर्षक नहीं) में आँवला, नागरमोथा, नेत्रबाला और धनिये के शीतकषाय या काढ़े में अधिक ईख का रस मिलाकर प्रातः घी मिले त्रिफला के साथ पीना सब रोगों का शामक कहा गया है।"},"heading_raw":"टुंटुकादि दुग्ध","heading_corrected":"टुंटुकादि दुग्ध","heading_level":2,"verses":"43-44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":null,"section":"टुंटुकादि दुग्ध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"43-44","section":"टुंटुकादि दुग्ध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_047","record_type":"topic","kind":"topic","canonical_name":"Godhumadi poultice","title_hi":"गोधूमादि लेप","title_sa":"गोधूमादि लेप","names":{"english":["Godhumadi poultice"],"hindi":["गोधूमादि लेप"]},"layer":"toc","chapter":9,"pdf_page":206,"book_page":134,"topic_type":"formulation","digest":{"en":"Powders of wheat, rice, sesame, green gram, lentils and black gram are cooked with milk, ghee and oil and bound with leaves wherever the pain is severe; when the doshas are greatly increased, enemas and purgation are to be given.","hi":"गेहूँ, धान, तिल, मूंग, मसूर और उड़द के चूर्ण को दूध, घी व तेल से पकाकर जहाँ अधिक पीड़ा हो वहाँ पत्तों के साथ बाँधें; दोषों का उद्रेक अधिक हो तो बस्ति और विरेचन दें।"},"heading_raw":"गोधूमादि लेप","heading_corrected":"गोधूमादि लेप","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":null,"section":"गोधूमादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":206,"book_page":134,"verses":"45","section":"गोधूमादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_048","record_type":"topic","kind":"topic","canonical_name":"Kshiradrumadi oil","title_hi":"क्षीरद्रुमादि तैल","title_sa":"क्षीरद्रुमादि तैल","names":{"english":["Kshiradrumadi oil"],"hindi":["क्षीरद्रुमादि तैल"]},"layer":"toc","chapter":9,"pdf_page":207,"book_page":135,"topic_type":"formulation","digest":{"en":"Oil cooked with the milky trees, hribera and bala is used in vatarakta for pouring, massage and enemas, and mixed with ghee for pastes; wheat, rice, barley, green gram, milk and ghee are the wholesome foods in this disease.","hi":"क्षीरी वृक्ष, नेत्रबाला और बला से सिद्ध तेल वातरक्त में परिषेक (धारा), अभ्यंग और बस्ति में प्रयोग करें और लेप के लिए घी मिलाकर; गेहूँ, धान, जौ, मूंग, दूध और घी इस रोग में हितकारी अन्नपान हैं।"},"heading_raw":"़ीरद्रुमादि तैल","heading_corrected":"क्षीरद्रुमादि तैल","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":null,"section":"़ीरद्रुमादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"46","section":"़ीरद्रुमादि तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_049","record_type":"topic","kind":"topic","canonical_name":"A measure that destroys all diseases","title_hi":"सब रोगों का नाशक उपाय","title_sa":"सर्वरोगनाशक उपाय","names":{"english":["A measure that destroys all diseases"],"hindi":["सर्वरोगनाशक उपाय","सब रोगों का नाशक उपाय"]},"layer":"toc","chapter":9,"pdf_page":207,"book_page":135,"topic_type":"regimen","digest":{"en":"Rice, ghee, curd, jaggery and other sugarcane products and milk, purification of the body according to the season (by emesis, purgation and the like), self-restraint, exercise, compassion for all living beings and mastery of the five senses together form a rasayana that is said to overcome all diseases.","hi":"भात, घी, दही, गुड़ आदि इक्षुविकार और दूध, ऋतु के अनुसार शरीर शोधन (वमन, विरेचन आदि से), संयम, व्यायाम, सब प्राणियों पर दया और पाँचों इंद्रियों पर विजय, यह सब रोगों को जीतने वाला रसायन बताया गया है।"},"heading_raw":"सर्वरोगनाशक उपाय","heading_corrected":"सर्वरोगनाशक उपाय","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":null,"section":"सर्वरोगनाशक उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"47","section":"सर्वरोगनाशक उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_050","record_type":"topic","kind":"topic","canonical_name":"Summary of the treatment of vatarakta","title_hi":"वातरक्त चिकित्सा का उपसंहार","title_sa":"वातरक्त चिकित्सा का उपसंहार","names":{"english":["Summary of the treatment of vatarakta"],"hindi":["वातरक्त चिकित्सा का उपसंहार"]},"layer":"toc","chapter":9,"pdf_page":207,"book_page":135,"topic_type":"principle","digest":{"en":"One who regularly takes purgation, bloodletting and enemas, keeps poultices applied and takes cool food and drink of sweet, astringent and bitter taste overcomes vatarakta and raktapitta. The next verse adds that diarrhoea, burning, thirst, fever, giddiness, intoxication, heat and drying do not arise without pitta, though they also arise with vata, kapha and all three doshas and are named after the dominant one; so vatatisara is named after vata though its root is pitta.","hi":"जो सदा विरेचन लेता, रक्तमोक्षण कराता, बस्ति क्रिया करता, पुलटिस बाँधता और शीतल अन्नपान तथा मधुर, कषाय, तिक्त रसों का सेवन करता है, वह वातरक्त और रक्तपित्त को जीत लेता है। अगले श्लोक में कहा गया है कि अतिसार, दाह, तृषा, ज्वर, भ्रम, मद, उष्णता और शोष पित्त के बिना नहीं होते, यद्यपि वात, कफ और त्रिदोष से भी होते हैं और प्रधान दोष के नाम से कहे जाते हैं; जैसे मूल कारण पित्त होने पर भी वात अधिक होने से वातातिसार।"},"heading_raw":"वातरक्र चिकित्सा का उपसंहार","heading_corrected":"वातरक्त चिकित्सा का उपसंहार","heading_level":2,"verses":"48-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":null,"section":"वातरक्र चिकित्सा का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":207,"book_page":135,"verses":"48-49","section":"वातरक्र चिकित्सा का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_051","record_type":"topic","kind":"topic","canonical_name":"Section on fever","title_hi":"ज्वर अधिकार","title_sa":"अथ ज्वराधिकारः","names":{"english":["Section on fever"],"hindi":["जवराधिकार:","ज्वर अधिकार"]},"layer":"toc","chapter":9,"pdf_page":208,"book_page":136,"topic_type":"other","digest":{"en":"Opens the section on fever: its causes, signs, prodromes, kinds by dosha, incurable signs and complications, treatment by fasting, digestive decoctions, purification and decoctions for each kind, intermittent fevers, fever from spirits, fevers from excess oleation or drying, the signs of recovery and the danger of relapse.","hi":"ज्वर अधिकार का आरंभ: ज्वर के कारण, लक्षण, पूर्वरूप, दोषानुसार भेद, असाध्य लक्षण और उपद्रव, लंघन, पाचन क्वाथ, शोधन और प्रत्येक भेद के क्वाथ से चिकित्सा, विषम ज्वर, भूतज्वर, अति स्नेहन या रूक्षण से ज्वर, ज्वरमुक्ति के लक्षण और पुनरावर्तन का भय।"},"heading_raw":"जवराधिकार:","heading_corrected":"जवराधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":null,"section":"जवराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_052","record_type":"topic","kind":"topic","canonical_name":"Causes of fever","title_hi":"ज्वर के कारण","title_sa":"ज्वरनिदान","names":{"english":["Causes of fever"],"hindi":["जवर निदान","ज्वर के कारण"]},"layer":"toc","chapter":9,"pdf_page":208,"book_page":136,"topic_type":"condition","digest":{"en":"Through wrong diet, the arising of various other diseases, the course of time (season), wrong conduct or injury, the doshas (vata, pitta, kapha) become aggravated, spread through the whole body and produce fever.","hi":"मिथ्या आहार, अनेक रोगों की उत्पत्ति, काल के क्रम, मिथ्या विहार या चोट से वात, पित्त, कफ दोष कुपित होकर सारे शरीर में फैलकर ज्वर उत्पन्न करते हैं।"},"heading_raw":"जवर निदान","heading_corrected":"जवर निदान","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":null,"section":"जवर निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"50","section":"जवरनिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_053","record_type":"topic","kind":"topic","canonical_name":"Signs of fever","title_hi":"ज्वर के लक्षण","title_sa":"ज्वरलक्षण","names":{"english":["Signs of fever"],"hindi":["जवर लक्षण","ज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":208,"book_page":136,"topic_type":"condition","digest":{"en":"Stopped sweating, burning heat, a broken feeling in the head and body, a sense of great heat, loss of taste and intense thirst are the signs of fever; the verse also names heaviness of the body.","hi":"पसीना रुकना, संताप, सिर और शरीर टूटा-सा लगना, अत्यधिक गर्मी का अनुभव, अरुचि और पानी पीने की तीव्र इच्छा ज्वर के लक्षण हैं; श्लोक में शरीर का भारीपन भी कहा गया है।"},"heading_raw":"जवर ल़ाण","heading_corrected":"जवर लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":null,"section":"जवर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"51","section":"जवरल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_054","record_type":"topic","kind":"topic","canonical_name":"Prodromal signs of fever","title_hi":"ज्वर के पूर्वरूप","title_sa":"ज्वर का पूर्वरूप","names":{"english":["Prodromal signs of fever"],"hindi":["जवर का पूर्वरूप","ज्वर के पूर्वरूप"]},"layer":"toc","chapter":9,"pdf_page":208,"book_page":136,"topic_type":"condition","digest":{"en":"Pain all over the body, sneezing, heaviness and horripilation are prodromes of all fevers. The verse gives eye trouble, burning and drying as prodromes of pitta fever, yawning of vata fever and loss of taste of kapha fever; the commentary prints kapha in place of pitta for the first group.","hi":"सारे शरीर में पीड़ा, छींक, भारीपन और रोमांच सब ज्वरों के पूर्वरूप हैं। श्लोक के अनुसार नेत्ररोग, विदाह और शोष पित्तज्वर के, जंभाई वातज्वर के और अरुचि कफज्वर के पूर्वरूप हैं; टीका में पहले समूह के लिए पित्त के स्थान पर कफ छपा है।"},"heading_raw":"जवर का पूर्वरूप","heading_corrected":"जवर का पूर्वरूप","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":null,"section":"जवर का पूर्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"52","section":"जवर का पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_055","record_type":"topic","kind":"topic","canonical_name":"Signs of vata fever","title_hi":"वातज्वर के लक्षण","title_sa":"वातज्वर का लक्षण","names":{"english":["Signs of vata fever"],"hindi":["वातजवर का लक्षण","वातज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":208,"book_page":136,"topic_type":"condition","digest":{"en":"Vata fever shows severe pain in the heart region, back, body and head, constipation, dryness, bad taste, yawning, flatulent distension, blackish stool and eyes, breathlessness and cough, irregular rises of fever with shivering, stiffness and numbness of the body, dislike of cold things and loss of sleep; knowing these, vata-removing treatment should be given promptly.","hi":"वातज्वर में हृदय, पीठ, शरीर और सिर में तीव्र पीड़ा, मलावरोध, रूखापन, विरसता, जंभाई, आध्मान, मल और आँखों का काला होना, श्वास-खाँसी, ज्वर का विषम वेग व कंपन, शरीर की जकड़न और सुन्नपन, ठंडी चीजें अप्रिय लगना और निद्रानाश होते हैं; इन्हें जानकर शीघ्र वातनाशक चिकित्सा करें।"},"heading_raw":"वातजवर का ल़ाण","heading_corrected":"वातजवर का लक्षण","heading_level":2,"verses":"53-54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":null,"section":"वातजवर का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":208,"book_page":136,"verses":"53-54","section":"वातजवर का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_056","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta fever","title_hi":"पित्तज्वर के लक्षण","title_sa":"पित्तज्वर लक्षण","names":{"english":["Signs of pitta fever"],"hindi":["पित्तजवर लक्षण","पित्तज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":209,"book_page":137,"topic_type":"condition","digest":{"en":"Pitta fever shows thirst, delirious talk, intoxication, burning, high fever, fainting, giddiness, bitter taste in the mouth, restlessness, inflammation of nose and mouth, spittle mixed with blood and pitta, strong desire for cold things, great anger, diarrhoea, yellow stool, urine and eyes, profuse sweating, bloody diarrhoea and foul breath.","hi":"पित्तज्वर में तृषा, बकवाद, मद, जलन, ज्वर का तीव्र वेग, मूर्च्छा, भ्रम, मुख कड़वा होना, बेचैनी, नाक व मुख पकना, थूक में रक्त-पित्त आना, ठंडी चीजों की तीव्र इच्छा, अति क्रोध, अतिसार, मल-मूत्र व नेत्र पीले होना, अधिक पसीना, रक्तातिसार और श्वास में दुर्गंध होती है।"},"heading_raw":"पित्तजवर ल़ाण","heading_corrected":"पित्तजवर लक्षण","heading_level":2,"verses":"55-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":null,"section":"पित्तजवर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":"55-56","section":"पित्तजवरल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_057","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha fever and of sannipata fever","title_hi":"कफज्वर और सन्निपात ज्वर के लक्षण","title_sa":"कफज्वर लक्षण","names":{"english":["Signs of kapha fever and of sannipata fever"],"hindi":["कफजवर लक्षण","कफज्वर और सन्निपात ज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":209,"book_page":137,"topic_type":"condition","digest":{"en":"Kapha fever shows excessive sleep, loss of taste, great heaviness of the head, only mild heat, sweetness in the mouth, horripilation, obstruction of the channels, slight pain, fixed eyes, vomiting and salivation, whiteness of the eyes, stool and face, great lassitude, indigestion, cough, coryza, bringing up of phlegm and itching of the throat. When the signs of vata, pitta and kapha fever are found together it is sannipata fever.","hi":"कफज्वर में अधिक निद्रा, अरुचि, सिर का अधिक भारीपन, कम गर्मी, मुख में मिठास, रोमांच, स्रोतों का अवरोध, अल्प पीड़ा, आँखों में स्तब्धता, वमन व लार, आँख, मल व मुख का सफेद होना, अत्यधिक ग्लानि, अपचन, खाँसी, जुकाम, कफ आना और गले में खुजली होती है। तीनों दोषों के लक्षण एक साथ हों तो सन्निपात ज्वर समझें।"},"heading_raw":"कफजवर ल़ाण","heading_corrected":"कफजवर लक्षण","heading_level":2,"verses":"57-58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":null,"section":"कफजवर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":"57-58","section":"कफ जवर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_058","record_type":"topic","kind":"topic","canonical_name":"Signs of fever from two doshas","title_hi":"द्वंद्वज ज्वर के लक्षण","title_sa":"द्वन्द्वज ज्वर लक्षण","names":{"english":["Signs of fever from two doshas"],"hindi":["द्वंद्वजवर लक्षण","द्वंद्वज ज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":209,"book_page":137,"topic_type":"condition","digest":{"en":"Fever showing the signs of two doshas (vata-pitta, vata-kapha or pitta-kapha) is dual-dosha fever. At the start and end of fever, cold or burning appear in turn according to the rise and fall of the doshas; the commentary says that when vata is aggravated at the start of fever there is chill, and the same order holds at the end.","hi":"जिस ज्वर में दो दोषों (वात-पित्त, वात-कफ या पित्त-कफ) के लक्षण हों, वह द्वंद्वज ज्वर है। ज्वर के आदि और अंत में दोषों के प्रकोप व शमन के अनुसार शीत या दाह बदलते हैं; टीका के अनुसार आरंभ में वात प्रकोप हो तो ठंड लगती है, और यही क्रम अंत में भी जानें।"},"heading_raw":"द्वंद्वजवर ल़ाण","heading_corrected":"द्वंद्वजवर लक्षण","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":null,"section":"द्वंद्वजवर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":209,"book_page":137,"verses":"59","section":"द्वंद्वज जवर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_059","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of sannipata fever","title_hi":"सन्निपात ज्वर के असाध्य लक्षण","title_sa":"सन्निपात ज्वर का असाध्य लक्षण","names":{"english":["Incurable signs of sannipata fever"],"hindi":["सिन्नपात जवर का असाध्य लक्षण","सन्निपात ज्वर के असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":210,"book_page":138,"topic_type":"prognosis","digest":{"en":"The signs given separately for the vata and other fevers appearing together make sannipata fever. When all of them appear with all the complications, the voice is weak, the eyes are deranged, there is upward breathing, the patient keeps falling to the ground babbling, is feverish yet sleeps long, has a cold body with intense inner burning, has lost memory, has red eyes, horripilation and colic, the physician who knows fever should give him up as incurable.","hi":"वातादि ज्वरों के अलग-अलग कहे लक्षणों का एक साथ प्रकट होना सन्निपात ज्वर है। सब लक्षण और सब उपद्रव साथ हों, स्वर क्षीण हो, नेत्र विकृत हों, ऊर्ध्व श्वास हो, बड़बड़ाकर बार-बार भूमि पर गिरे, संताप हो, दीर्घ निद्रा ले, शरीर ठंडा और भीतर तीव्र दाह हो, स्मृति नष्ट हो, आँखें लाल हों, रोमांच और शूल हो, तो ज्वर का जानकार वैद्य उसे असाध्य समझकर छोड़ दे।"},"heading_raw":"सिौापात जवर का असाधय ल़ाण","heading_corrected":"सिन्नपात जवर का असाध्य लक्षण","heading_level":2,"verses":"60-61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":null,"section":"सिौापात जवर का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"60-61","section":"सिौापात जवर का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_060","record_type":"topic","kind":"topic","canonical_name":"Complications of sannipata fever","title_hi":"सन्निपात ज्वर के उपद्रव","title_sa":"सन्निपात ज्वर के उपद्रव","names":{"english":["Complications of sannipata fever"],"hindi":["सिन्नपात जवर के उपद्रव","सन्निपात ज्वर के उपद्रव"]},"layer":"toc","chapter":9,"pdf_page":210,"book_page":138,"topic_type":"prognosis","digest":{"en":"Fainting, pain in the limbs, wasting of tissues, intense thirst, vomiting, breathlessness, colic, retention of stool and urine, burning, hiccup, diarrhoea, dryness of the throat, swelling and cough are the complications of sannipata fever; a fever with this group of complications is to be given up as incurable.","hi":"बेहोशी, अंगों में पीड़ा, धातुक्षय, तीव्र प्यास, वमन, श्वास, शूल, मल-मूत्र का अवरोध, दाह, हिचकी, अतिसार, कंठशोष, सूजन और खाँसी सन्निपात ज्वर के उपद्रव हैं; इन उपद्रवों के समूह से युक्त ज्वर को वैद्य असाध्य समझकर छोड़ दे।"},"heading_raw":"सिौापात जवर के उपद्रव","heading_corrected":"सिन्नपात जवर के उपद्रव","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":null,"section":"सिौापात जवर के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"62","section":"सिौापात जवर के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_061","record_type":"topic","kind":"topic","canonical_name":"Treatment at the prodromal stage of fever","title_hi":"ज्वर के पूर्वरूप में चिकित्सा","title_sa":"ज्वर की पूर्वरूप में चिकित्सा","names":{"english":["Treatment at the prodromal stage of fever"],"hindi":["जवर की पूर्व रूप में चिकित्सा","ज्वर के पूर्वरूप में चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":210,"book_page":138,"topic_type":"method","digest":{"en":"When the prodromes of fever appear, emesis is induced with lukewarm water and purgation with a strong purgative ghee; a body so purified is not attacked by fever. Once fever has appeared, fasting (langhana) is the proper course.","hi":"ज्वर के पूर्वरूप दिखने पर मंदोष्ण पानी से वमन और तीक्ष्ण विरेचक घी पिलाकर विरेचन कराएँ; ऐसे शुद्ध शरीर को ज्वर नहीं सताता। ज्वर प्रकट होने पर लंघन ही उचित है।"},"heading_raw":"जवर की पूर्व रूप में चिकित्सा","heading_corrected":"जवर की पूर्व रूप में चिकित्सा","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":null,"section":"जवर की पूर्व रूप में चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"63","section":"जवर की पूर्व रूप में चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_062","record_type":"topic","kind":"topic","canonical_name":"Fasting and drinking water in fever","title_hi":"ज्वर में लंघन और जलपान की विधि","title_sa":"लंघन व जलपान विधि","names":{"english":["Fasting and drinking water in fever"],"hindi":["लंघन व जलपान विधि","ज्वर में लंघन और जलपान की विधि"]},"layer":"toc","chapter":9,"pdf_page":210,"book_page":138,"topic_type":"regimen","digest":{"en":"Seeing strong aggravation of the doshas and a stiff body, fasting is prescribed; if thirsty, a patient with vata-kapha fever drinks warm water and one with pitta fever water boiled and cooled. A footnote says that when the doshas are not much aggravated and the fever is mild no fasting is needed and light food may be given, or that fasting continues while stiffness and dosha excess last. The next verse adds that when the fasted patient feels hungry, lukewarm fever-reducing yavagu, vilepi and pulse soups are given in turn, followed by rest.","hi":"दोषों का विशेष उद्रेक और शरीर की जकड़न देखकर लंघन कराएँ; प्यास लगे तो वात-कफ ज्वर वाला गरम पानी और पित्त ज्वर वाला उबालकर ठंडा किया पानी पिए। पादटिप्पणी के अनुसार दोषोद्रेक अधिक न हो और ज्वर साधारण हो तो लंघन आवश्यक नहीं, हल्का आहार दे सकते हैं; या जब तक जकड़न आदि रहे तब तक लंघन। अगले श्लोक में भूख लगने पर क्रम से ज्वरनाशक मंदोष्ण यवागू, विलेपी और यूष देकर विश्राम कराने को कहा गया है।"},"heading_raw":"लंघन व जलपान विधि","heading_corrected":"लंघन व जलपान विधि","heading_level":2,"verses":"64-65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":null,"section":"लंघन व जलपान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":210,"book_page":138,"verses":"64-65","section":"लंघन व जलपान विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_063","record_type":"topic","kind":"topic","canonical_name":"Digestive decoctions in vata and pitta fever","title_hi":"वात और पित्त ज्वर में पाचन","title_sa":"वात-पित्त ज्वर में पाचन","names":{"english":["Digestive decoctions in vata and pitta fever"],"hindi":["वात पित्त जवर में पाचन","वात और पित्त ज्वर में पाचन"]},"layer":"toc","chapter":9,"pdf_page":211,"book_page":139,"topic_type":"formulation","digest":{"en":"For digesting (pachana) vata fever a lukewarm decoction of bilva, agnimantha, both nightshades and patala is drunk; for pitta fever a cold decoction of kasha grass, sugarcane root, liquorice, sandalwood and sariva is given.","hi":"वातज्वर के पाचन के लिए बेल, अरणी, दोनों कटेरी और पाढल का सुखोष्ण क्वाथ पिएँ; पित्तज्वर के पाचन के लिए काश, ईख की जड़, मुलैठी, चंदन और अनंतमूल का ठंडा क्वाथ दें।"},"heading_raw":"वात पित्त जवर में पाचन","heading_corrected":"वात पित्त जवर में पाचन","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":null,"section":"वात पित्त जवर में पाचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"66","section":"वातपित्त जवर में पाचन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_064","record_type":"topic","kind":"topic","canonical_name":"Digestive decoction in kapha fever and signs of ripened fever","title_hi":"कफज्वर में पाचन और पक्व ज्वर के लक्षण","title_sa":"कफज्वर में पाचन व पक्वज्वर लक्षण","names":{"english":["Digestive decoction in kapha fever and signs of ripened fever"],"hindi":["कफ जवर में पाचन व पक्क जवर लक्षण","कफज्वर में पाचन और पक्व ज्वर के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":211,"book_page":139,"topic_type":"formulation","digest":{"en":"A hot decoction of bharangi, the three myrobalans and the three pungents digests kapha fever. When fever has ripened (been digested), the body is light, stool and urine pass naturally, the fever is mild and the abdomen is soft.","hi":"भारंगी, त्रिफला और त्रिकटु का गरम काढ़ा पीने से कफज्वर का पाचन होता है। ज्वर पक जाने पर शरीर हल्का, मल-मूत्र की स्वाभाविक प्रवृत्ति, मंद ज्वर और पेट शिथिल हो जाता है।"},"heading_raw":"कफ जवर में पाचन व पक्क जवर ल़ाण","heading_corrected":"कफ जवर में पाचन व पक्क जवर लक्षण","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":null,"section":"कफ जवर में पाचन व पक्क जवर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"67","section":"कफजवर में पाचन व पक्वजवरल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_065","record_type":"topic","kind":"topic","canonical_name":"Treatment of ripened vata and pitta fever","title_hi":"पक्व वात और पित्त ज्वर की चिकित्सा","title_sa":"वात व पित्त पक्व ज्वर चिकित्सा","names":{"english":["Treatment of ripened vata and pitta fever"],"hindi":["वात व पित्त कफ जवर चिकित्सा","पक्व वात और पित्त ज्वर की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":211,"book_page":139,"topic_type":"method","digest":{"en":"Once the fever has ripened, a painful vata fever is treated as suitable with unctuous purgatives (castor oil and the like) or with a decoction enema (niruha), and a pitta fever with cool emesis or purgation.","hi":"ज्वर पकने पर पीड़ायुक्त वातज्वर में यथायोग्य स्निग्ध विरेचन (एरंड तेल आदि) या निरूह बस्ति, और पित्तज्वर में यथायोग्य शीतल वमन या विरेचन से उपशम करें।"},"heading_raw":"वात व पित्त कफ जवर चिकित्सा","heading_corrected":"वात व पित्त कफ जवर चिकित्सा","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":null,"section":"वात व पित्त कफ जवर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":211,"book_page":139,"verses":"68","section":"वात व पित्त पक्व जवर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_066","record_type":"topic","kind":"topic","canonical_name":"Treatment of ripened kapha fever","title_hi":"पक्व कफज्वर की चिकित्सा","title_sa":"पक्वश्लेष्म ज्वर चिकित्सा","names":{"english":["Treatment of ripened kapha fever"],"hindi":["पक्कश्लेष्म जवर चिकित्सा","पक्व कफज्वर की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":212,"book_page":140,"topic_type":"method","digest":{"en":"In kapha fever emesis is given with a decoction of neem into which a paste of rock salt, vacha and madanaphala is put; nasya, collyrium and purgation with pungent drugs, gargling with the bitter group of drugs and pulse soups are also to be used.","hi":"कफज्वर में नीम के कषाय में सैंधा नमक, वच और मैनफल का कल्क डालकर वमन दें; कटु औषधियों से नस्य, अंजन और विरेचन, तिक्त गण की औषधियों से कवल (कुल्ला) और यूष भी दें।"},"heading_raw":"पक्कशलेष्म जवर चिकित्सा","heading_corrected":"पक्कश्लेष्म जवर चिकित्सा","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":null,"section":"पक्कशलेष्म जवर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"69","section":"पक्वशलेष्म जवर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_067","record_type":"topic","kind":"topic","canonical_name":"Who is fit for fasting and strong purification","title_hi":"लंघन आदि के योग्य और अयोग्य रोगी","title_sa":"लंघन आदि के लिए पात्रापात्र रोगी","names":{"english":["Who is fit for fasting and strong purification"],"hindi":["लंघन आदि के लिए पात्रापात्ररोगी","लंघन आदि के योग्य और अयोग्य रोगी"]},"layer":"toc","chapter":9,"pdf_page":212,"book_page":140,"topic_type":"principle","digest":{"en":"When the dosha excess is slight, or the patient is weak (as the verse adds), a child, old or a woman, treatment is by pacifying preparations; a fever patient of greater strength is treated with strict fasting and with emesis, purgation and the other purifying procedures.","hi":"दोषों का उद्रेक अल्प हो या रोगी (श्लोक के अनुसार) दुर्बल, बालक, वृद्ध या स्त्री हो तो शमन प्रयोगों से चिकित्सा करें; अधिक बलवान ज्वररोगी की चिकित्सा तीव्र लंघन और वमन-विरेचन आदि शोधनों से करें।"},"heading_raw":"लंघन आदि के लिए पात्रापात्ररोगी","heading_corrected":"लंघन आदि के लिए पात्रापात्ररोगी","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":null,"section":"लंघन आदि के लिए पात्रापात्ररोगी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"70","section":"लंघन आदि के लिए पात्रापात्रा रोगी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_068","record_type":"topic","kind":"topic","canonical_name":"Decoctions for vata fever","title_hi":"वातज्वर में क्वाथ","title_sa":"वातज्वर में क्वाथ","names":{"english":["Decoctions for vata fever"],"hindi":["वातजवर में क्वाथ","वातज्वर में क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":212,"book_page":140,"topic_type":"formulation","digest":{"en":"In all vata fevers a decoction is drunk of vasa, guduchi, nut grass, patola leaves and dry ginger; or of patha, agnimantha, both nightshades and dry ginger; or of ginger, neem and aragvadha.","hi":"सब वातज्वरों में अडूसा, गिलोय, नागरमोथा, परवल की पत्तियाँ और सोंठ का; या पाठा, अरणी, दोनों कटेरी और सोंठ का; या सोंठ, नीम और अमलतास का क्वाथ पिएँ।"},"heading_raw":"वातजवर में क्वाथ","heading_corrected":"वातजवर में क्वाथ","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":null,"section":"वातजवर में क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"71","section":"वातजवर में क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_069","record_type":"topic","kind":"topic","canonical_name":"Decoctions for pitta fever","title_hi":"पित्तज्वर में क्वाथ","title_sa":"पित्तज्वर में क्वाथ","names":{"english":["Decoctions for pitta fever"],"hindi":["पित्तजवर में क्वाथ","पित्तज्वर में क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":212,"book_page":140,"topic_type":"formulation","digest":{"en":"In all pitta fevers a decoction is drunk of parched rice, hribera, amla and raw kaseru; or of raisins, naga (nut grass in the commentary), liquorice, blue water lily and sariva; or of coriander, blue water lily, nut grass and lotus.","hi":"सब पित्तज्वरों में धान की खील, नेत्रबाला, आँवला और कच्चे कसेरू का; या मुनक्का, नाग (टीका में नागरमोथा), मुलैठी, नीलकमल और अनंतमूल का; या धनिया, नीलकमल, नागरमोथा और कमल का क्वाथ पिएँ।"},"heading_raw":"पित्तजवर में क्वाथ","heading_corrected":"पित्तजवर में क्वाथ","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":null,"section":"पित्तजवर में क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"72","section":"पित्तजवर मंे क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_070","record_type":"topic","kind":"topic","canonical_name":"Decoctions for kapha fever","title_hi":"कफज्वर में क्वाथ","title_sa":"कफज्वर में क्वाथ","names":{"english":["Decoctions for kapha fever"],"hindi":["कफजवर में क्वाथ","कफज्वर में क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":212,"book_page":140,"topic_type":"formulation","digest":{"en":"In fevers with much kapha a decoction is drunk of cardamom, ajamoda (ajwain in the commentary), black pepper, amla and haritaki; or of aragvadha, nut grass, dry ginger and long pepper; or of chirata, neem, both nightshades and dry ginger.","hi":"कफप्रधान ज्वरों में इलायची, अजमोद (टीका में अजवाइन), मिरच, आँवला और हरड़ का; या अमलतास, नागरमोथा, सोंठ और पीपल का; या चिरायता, नीम, दोनों कटेरी और सोंठ का क्वाथ पिएँ।"},"heading_raw":"कफजवर में क्वाथ","heading_corrected":"कफजवर में क्वाथ","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":null,"section":"कफजवर में क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":212,"book_page":140,"verses":"73","section":"कफजवर में क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_071","record_type":"topic","kind":"topic","canonical_name":"Decoctions for sannipata fever","title_hi":"सन्निपात ज्वर में क्वाथ","title_sa":"सान्निपातिक ज्वर में क्वाथ","names":{"english":["Decoctions for sannipata fever"],"hindi":["सिन्नपातिक जवर में क्वाथ","सन्निपात ज्वर में क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":213,"book_page":141,"topic_type":"formulation","digest":{"en":"In fevers from all the doshas a decoction is drunk of nut grass, turmeric, amla, sandalwood and sariva; or of guduchi, nut grass, bitter patola and haritaki; or of murva, guduchi, nut grass, bibhitaki and kutki; these are said to calm sannipata fever.","hi":"सब दोषों से हुए ज्वरों में नागरमोथा, हल्दी, आँवला, चंदन और अनंतमूल का; या गिलोय, नागरमोथा, कड़वा परवल और हरड़ का; या मूर्वा, गिलोय, नागरमोथा, बहेड़ा और कुटकी का क्वाथ पीने से सन्निपात ज्वर शांत होता है।"},"heading_raw":"सिौापातिक जवर में क्वाथ","heading_corrected":"सिन्नपातिक जवर में क्वाथ","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":null,"section":"सिौापातिक जवर में क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"74","section":"सिौापातिक जवर में क्वाथ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_072","record_type":"topic","kind":"topic","canonical_name":"Treatment of intermittent fever","title_hi":"विषम ज्वर की चिकित्सा","title_sa":"विषम ज्वर चिकित्सा","names":{"english":["Treatment of intermittent fever"],"hindi":["विषम जवर चिकित्सा","विषम ज्वर की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":213,"book_page":141,"topic_type":"method","digest":{"en":"The medicines given for each dosha, used as such and as ghee, oil, milk and special dishes prepared with them, applied as massage, nasya, collyrium, drinks and the like, are said to destroy intermittent fevers such as ekantara, santata, satata, anyedyushka, tritiyaka and chaturthaka. A footnote defines santata (continuous for 7, 10 or 12 days from vata, pitta or kapha), satata (twice a day), anyedyushka (once in a day and night), tritiyaka (every third day) and chaturthaka (every fourth day).","hi":"दोषों के अनुसार कही गई औषधियों के प्रयोग तथा उन्हीं से सिद्ध घी, तेल, दूध और विशेष व्यंजनों के अभ्यंग, नस्य, अंजन, पान आदि से एकांतरा, संतत, सतत, अन्येद्युष्क, तृतीयक, चातुर्थक आदि विषम ज्वर नष्ट होते हैं। पादटिप्पणी में संतत (वात, पित्त, कफ से क्रमशः 7, 10, 12 दिन लगातार), सतत (दिन में दो बार), अन्येद्युष्क (दिन-रात में एक बार), तृतीयक (तीसरे दिन) और चातुर्थक (चौथे दिन) की परिभाषा है।"},"heading_raw":"विषम जवर चिकित्सा","heading_corrected":"विषम जवर चिकित्सा","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":null,"section":"विषम जवर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"75","section":"विषम जवर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_073","record_type":"topic","kind":"topic","canonical_name":"Ghee that destroys intermittent fever","title_hi":"विषम ज्वर नाशक घृत","title_sa":"विषमज्वरनाशक घृत","names":{"english":["Ghee that destroys intermittent fever"],"hindi":["विषम जवर नाशक घृत","विषम ज्वर नाशक घृत"]},"layer":"toc","chapter":9,"pdf_page":213,"book_page":141,"topic_type":"formulation","digest":{"en":"For intermittent fevers with vata predominance, such as those recurring on the third or fourth day, cow's ghee mixed with powder of the three pungents, the three myrobalans and the three aromatics (cinnamon, cardamom, tejpat) is drunk with lukewarm milk.","hi":"वातप्रधान तृतीयक, चातुर्थक आदि विषम ज्वरों से मुक्ति चाहने वाला त्रिकटु, त्रिफला और त्रिजात (दालचीनी, इलायची, तेजपात) के चूर्ण से मिला गाय का घी मंदोष्ण दूध के साथ पिए।"},"heading_raw":"विषम जवर नाशक घृत","heading_corrected":"विषम जवर नाशक घृत","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":null,"section":"विषम जवर नाशक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":213,"book_page":141,"verses":"76","section":"विषमजवरनाशक घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_074","record_type":"topic","kind":"topic","canonical_name":"Fumigation for fever caused by spirits","title_hi":"भूतज्वर के लिए धूप","title_sa":"भूतज्वर के लिए धूप","names":{"english":["Fumigation for fever caused by spirits"],"hindi":["भूत जवर के लिए धूप","भूतज्वर के लिए धूप"]},"layer":"toc","chapter":9,"pdf_page":214,"book_page":142,"topic_type":"remedy","digest":{"en":"Fumigation with cow horn (named in the verse), asafoetida, black pepper, arka, palasha, snake slough, good dry ginger, chasha feathers, cotton seed, white mustard and peacock feathers is said to calm graha fever arising from the troubles of spirits (bhuta, preta, pishacha).","hi":"गोशृंग (श्लोक में), हींग, मिरच, आक, पलाश, साँप की केंचुली, उत्तम सोंठ, चाषपत्र, कपास के बीज, सफेद सरसों और मोर के पंखों से धूप देने पर भूत-प्रेत के उपद्रवों से उत्पन्न ग्रहज्वर शांत होता है, ऐसा कहा गया है।"},"heading_raw":"भूत जवर के लिए धूप","heading_corrected":"भूत जवर के लिए धूप","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":null,"section":"भूत जवर के लिए धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"77","section":"भूतजवर के लिए धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_075","record_type":"topic","kind":"topic","canonical_name":"Treatment of fevers from excess oleation and from excess drying","title_hi":"स्नेह और रूक्षण से उत्पन्न ज्वर की चिकित्सा","title_sa":"स्नेह व रूक्षोत्थित ज्वर चिकित्सा","names":{"english":["Treatment of fevers from excess oleation and from excess drying"],"hindi":["स्नेह व रूक्षोत्थित जवर चिकित्सा","स्नेह और रूक्षण से उत्पन्न ज्वर की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":214,"book_page":142,"topic_type":"method","digest":{"en":"In fever arising from excessive oleation a drying regimen of warm peya, vilepi and pulse soups is used; in fevers arising from excessive drying, oleation with suitable medicines is given.","hi":"अति स्नेहन से उत्पन्न ज्वर में गरम पेया, विलेपी, यूष आदि की रूक्षण विधि अपनाएँ; अति रूक्षण से उत्पन्न ज्वरों में उपयुक्त औषधियों सहित स्नेह क्रिया से चिकित्सा करें।"},"heading_raw":"स्नेह व रू़ाोत्थित जवर चिकित्सा","heading_corrected":"स्नेह व रूक्षोत्थित जवर चिकित्सा","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":null,"section":"स्नेह व रू़ाोत्थित जवर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"78","section":"स्नेह व रु़ाोत्थित जवरचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_076","record_type":"topic","kind":"topic","canonical_name":"Emesis and other procedures in fevers from oleation and drying","title_hi":"स्नेहज और रूक्षज ज्वरों में वमन आदि का प्रयोग","title_sa":"स्नेह व रूक्षोत्थित ज्वरों में वमनादि प्रयोग","names":{"english":["Emesis and other procedures in fevers from oleation and drying"],"hindi":["स्नेह व रूक्षोत्थित ज्वरों में वमनादि प्रयोग","स्नेहज और रूक्षज ज्वरों में वमन आदि का प्रयोग"]},"layer":"toc","chapter":9,"pdf_page":214,"book_page":142,"topic_type":"method","digest":{"en":"In fever from excess oleation emesis and purgation are given, and in fever from excess drying enema therapy; in a long-standing severe fever from dryness, milk or ghee with jaggery and long pepper is drunk.","hi":"स्नेहज ज्वर में वमन और विरेचन, रूक्षज ज्वर में बस्तिकर्म करें; पुराने रूक्षज महाज्वर में गुड़ और पीपल से युक्त दूध या घी पिएँ।"},"heading_raw":"स्नेह व रू़ाोत्थित ज्वरों में वमनादि प्रयोग","heading_corrected":"स्नेह व रूक्षोत्थित ज्वरों में वमनादि प्रयोग","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":null,"section":"स्नेह व रू़ाोत्थित ज्वरों में वमनादि प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"79","section":"स्नेह व रू़ोत्थित जवरों में वमनादि प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_077","record_type":"topic","kind":"topic","canonical_name":"Signs of freedom from fever","title_hi":"ज्वरमुक्ति के लक्षण","title_sa":"ज्वरमुक्त लक्षण","names":{"english":["Signs of freedom from fever"],"hindi":["जवर मुक्त लक्षण","ज्वरमुक्ति के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":214,"book_page":142,"topic_type":"condition","digest":{"en":"Desire for food, lightness of the body, relish for food, a clear mind, all senses able to do their work, an even body temperature, itching, proper passing of stool and a kindled digestive fire are the signs that the patient is free of fever; the verse also names sneezing.","hi":"खाने की इच्छा, शरीर हल्का होना, अन्न में रुचि, प्रसन्न चित्त, सब इंद्रियों का अपने कार्य में समर्थ होना, शरीर में समशीतोष्णता, खुजली, मल का ठीक निकलना और जठराग्नि का प्रज्वलित होना ज्वरमुक्ति के लक्षण हैं; श्लोक में छींक भी कही गई है।"},"heading_raw":"जवर मुक्र ल़ाण","heading_corrected":"जवर मुक्त लक्षण","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":null,"section":"जवर मुक्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"80","section":"जवर मुक्र ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_078","record_type":"topic","kind":"topic","canonical_name":"Relapse of fever","title_hi":"ज्वर का पुनः लौटना","title_sa":"ज्वर का पुनरावर्तन","names":{"english":["Relapse of fever"],"hindi":["जवर का पुनरावर्तन","ज्वर का पुनः लौटना"]},"layer":"toc","chapter":9,"pdf_page":214,"book_page":142,"topic_type":"condition","digest":{"en":"Even after fever has left, it soon returns from drinking cold water, sitting in cold places, very cooling food and drink, excessive exercise, exposure to wind, much swimming, injury and self-willed conduct; the verse also names heavy food.","hi":"ज्वर छूट जाने पर भी ठंडा पानी पीने, ठंडी जगह बैठने, अत्यंत शीतवीर्य भोजन-पान, अति व्यायाम, हवा लगने, अधिक तैरने, चोट और स्वच्छंद आचरण से वह शीघ्र लौट आता है; श्लोक में गुरु आहार भी कहा गया है।"},"heading_raw":"जवर का पुनरावर्तन","heading_corrected":"जवर का पुनरावर्तन","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":null,"section":"जवर का पुनरावर्तन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":214,"book_page":142,"verses":"81","section":"जवर का पुनरावर्तन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_079","record_type":"topic","kind":"topic","canonical_name":"The harm of a returning fever","title_hi":"लौटे हुए ज्वर का दुष्परिणाम","title_sa":"पुनरागत ज्वर का दुष्ट फल","names":{"english":["The harm of a returning fever"],"hindi":["पुनरागत जवर का दुष्ट फल","लौटे हुए ज्वर का दुष्परिणाम"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"principle","digest":{"en":"As a forest fire quickly burns very dry wood, a returning fever torments and ruins one who had recovered; therefore the recovered patient must be protected by proper conduct, food and medicines just as during the fever.","hi":"जैसे दावानल सूखी लकड़ी को शीघ्र जला देता है, वैसे ही लौटा हुआ ज्वर ज्वरमुक्त व्यक्ति को पीड़ा देकर शरीर नष्ट करता है; इसलिए ज्वर के समय की तरह ज्वरमुक्ति के बाद भी उचित आचरण, भोजन और औषधियों से उसकी रक्षा करनी चाहिए।"},"heading_raw":"पुनरागत जवर का दुष्ट फल","heading_corrected":"पुनरागत जवर का दुष्ट फल","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"पुनरागत जवर का दुष्ट फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"82","section":"पुनरागत जवर का दुष्टफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_080","record_type":"topic","kind":"topic","canonical_name":"Section on diarrhoea","title_hi":"अतिसार अधिकार","title_sa":"अथ अतिसाराधिकारः","names":{"english":["Section on diarrhoea"],"hindi":["अतिसाराधिकार:","अतिसार अधिकार"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"other","digest":{"en":"Opens the section on diarrhoea (atisara): its cause and its kinds by dosha, followed on the next pages by further kinds and treatment.","hi":"अतिसार अधिकार का आरंभ: इसका कारण और दोषानुसार भेद, आगे के पृष्ठों में अन्य भेद और चिकित्सा।"},"heading_raw":"अतिसाराधिकार:","heading_corrected":"अतिसाराधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"अतिसाराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_081","record_type":"topic","kind":"topic","canonical_name":"Causes of diarrhoea","title_hi":"अतिसार के कारण","title_sa":"अतिसार निदान","names":{"english":["Causes of diarrhoea"],"hindi":["अतिसार निदान","अतिसार के कारण"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"condition","digest":{"en":"When pitta, burnt by its own causes and joined with blood, kapha and vata, reaches the seat of stool, it dulls the digestive fire there and thin stools are then passed quickly; the sages call this disease atisara.","hi":"अपने कारणों से विदग्ध पित्त रक्त, कफ और वायु से मिलकर मलाशय में पहुँचता है और वहाँ जठराग्नि को मंद कर देता है; फिर पतले दस्त होने लगते हैं, इसे महर्षि अतिसार कहते हैं।"},"heading_raw":"अतिसार निदान","heading_corrected":"अतिसार निदान","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"अतिसार निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"83","section":"अतिसारनिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_082","record_type":"topic","kind":"topic","canonical_name":"Signs of vata diarrhoea","title_hi":"वातातिसार के लक्षण","title_sa":"वातातिसार लक्षण","names":{"english":["Signs of vata diarrhoea"],"hindi":["वातातिसार लक्षण","वातातिसार के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"condition","digest":{"en":"In vata diarrhoea, from aggravated apana vata, the stool is dry and frothy (very thick, says the commentary; with water and froth, says the verse) and passes again and again in small amounts with pain and noise, and the patient has colic.","hi":"वातातिसार में अपानवायु के प्रकोप से मल रूक्ष और झागयुक्त (टीका में अत्यंत गाढ़ा, श्लोक में जल व झाग सहित) होकर बार-बार थोड़ा-थोड़ा पीड़ा और शब्द के साथ निकलता है और रोगी को शूल होता है।"},"heading_raw":"वातातिसार ल़ाण","heading_corrected":"वातातिसार लक्षण","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"वातातिसार ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"84","section":"वाततिसार ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_083","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta diarrhoea","title_hi":"पित्तातिसार के लक्षण","title_sa":"पित्तातिसार लक्षण","names":{"english":["Signs of pitta diarrhoea"],"hindi":["पित्तातिसार लक्षण","पित्तातिसार के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"condition","digest":{"en":"In pitta diarrhoea the stool is yellow or green, very hot, mixed with blood, clear and thin and passes quickly, with burning (in the verse), and the patient has fainting, thirst, fever, indigestion and intoxication.","hi":"पित्तातिसार में मल पीला या हरा, अधिक उष्ण, रक्तयुक्त, स्वच्छ और पतला होकर शीघ्र निकलता है, (श्लोक में) दाह सहित, और रोगी मूर्च्छा, प्यास, ज्वर, अपचन और मद से युक्त होता है।"},"heading_raw":"पित्तातिसार ल़ाण","heading_corrected":"पित्तातिसार लक्षण","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"पित्तातिसार ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"85","section":"पित्तातिसार ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_084","record_type":"topic","kind":"topic","canonical_name":"Kapha diarrhoea","title_hi":"श्लेष्मातिसार (कफज अतिसार)","title_sa":"श्लेष्मातिसार","names":{"english":["Kapha diarrhoea"],"hindi":["श्लेष्मातिसार","श्लेष्मातिसार (कफज अतिसार)"]},"layer":"toc","chapter":9,"pdf_page":215,"book_page":143,"topic_type":"condition","digest":{"en":"In kapha diarrhoea, from excess kapha, the stool is white, thick and very cold and is passed slowly and in large amount; the patient suffers greatly from cold and the body feels heavy and very cold. The commentary is printed on PDF page 216.","hi":"कफ की अधिकता से होने वाले श्लेष्मातिसार में मल सफेद, गाढ़ा और बहुत ठंडा होता है तथा मंद वेग से अधिक मात्रा में निकलता है; रोगी ठंड से बहुत पीड़ित रहता है और शरीर भारी व अत्यंत शीतल लगता है। टीका पीडीएफ पृष्ठ 216 पर है।"},"heading_raw":"शलेष्मातिसार","heading_corrected":"श्लेष्मातिसार","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":null,"section":"शलेष्मातिसार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":215,"book_page":143,"verses":"86","section":"शलेष्मातिसार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_085","record_type":"topic","kind":"topic","canonical_name":"Signs of sannipata, ama and pakva diarrhoea","title_hi":"सन्निपातातिसार, आमातिसार और पक्वातिसार के लक्षण","title_sa":"सन्निपातातिसार, आमातिसार व पक्वातिसार का लक्षण","names":{"english":["Signs of sannipata, ama and pakva diarrhoea"],"hindi":["सिन्नपातातिसार, आमातिसार व पक्वातिसार का लक्षण","सन्निपातातिसार, आमातिसार और पक्वातिसार के लक्षण"]},"layer":"toc","chapter":9,"pdf_page":216,"book_page":144,"topic_type":"condition","digest":{"en":"Diarrhoea showing the signs of all three doshas, with broken, clear stool with or without particles, is sannipata diarrhoea. Stool that sinks in water and smells foul marks ama (undigested) diarrhoea; the opposite signs mark pakva (digested) diarrhoea.","hi":"तीनों दोषों के लक्षणों से युक्त, टूटा-टूटा, स्वच्छ, कणयुक्त या कणरहित मल वाला अतिसार सन्निपातातिसार है। पानी में डालने पर डूबने वाला और दुर्गंधयुक्त मल आमातिसार का, और इसके विपरीत लक्षण पक्वातिसार के बताए गए हैं।"},"heading_raw":"सिौापातातिसार, आमातिसार व पक्वातिसार का ल़ाण","heading_corrected":"सिन्नपातातिसार, आमातिसार व पक्वातिसार का लक्षण","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":null,"section":"सिौापातातिसार, आमातिसार व पक्वातिसार का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"87","section":"सिौापातातिसार, आमतिसार व पक्वातिसार का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_086","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable diarrhoea","title_hi":"अतिसार के असाध्य लक्षण","title_sa":"अतिसार का असाध्य लक्षण","names":{"english":["Signs of incurable diarrhoea"],"hindi":["अतिसार का असाध्य लक्षण","अतिसार के असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":216,"book_page":144,"topic_type":"prognosis","digest":{"en":"Diarrhoea born of excessive grief that passes very bloody, very hot stool with bloating and colic, joined by complications such as thirst, swelling, fever, breathlessness and cough, with loss of appetite and a weakened voice, is said to destroy the patient.","hi":"अति शोक से उत्पन्न, अत्यधिक रक्तमिश्रित और अति उष्ण मल निकालने वाला, अफारा व शूलयुक्त, प्यास, सूजन, ज्वर, श्वास, खाँसी आदि उपद्रवों से युक्त, अरुचि और क्षीण स्वर वाला अतिसार रोगी को नष्ट कर देता है, ऐसा कहा गया है।"},"heading_raw":"अतिसार का असाधय ल़ाण","heading_corrected":"अतिसार का असाध्य लक्षण","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":null,"section":"अतिसार का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"88","section":"अतिसार का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_087","record_type":"topic","kind":"topic","canonical_name":"Other signs of incurability","title_hi":"अन्य असाध्य लक्षण","title_sa":"अन्य असाध्य लक्षण","names":{"english":["Other signs of incurability"],"hindi":["अन्यअसाध्य लक्षण","अन्य असाध्य लक्षण"]},"layer":"toc","chapter":9,"pdf_page":216,"book_page":144,"topic_type":"prognosis","digest":{"en":"Diarrhoea in the very young, the very old, the emaciated, the weak and those with wasting disease, and diarrhoea whose stool looks like ghee, spleen, fat, liver, oil, water, milk, curd or buttermilk (the verse also names honey), is called very hard to treat and is to be given up.","hi":"अति बालक, अति वृद्ध, कृश, दुर्बल और शोष (क्षय) से पीड़ित रोगियों का अतिसार, तथा जिसमें मल घी, प्लीहा, वसा, यकृत्, तेल, पानी, दूध, दही या छाछ जैसा हो (श्लोक में मधु भी), अत्यंत कष्टसाध्य कहा गया है और उसे छोड़ देना चाहिए।"},"heading_raw":"अन्यअसाधय ल़ाण","heading_corrected":"अन्यअसाध्य लक्षण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":null,"section":"अन्यअसाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"89","section":"अन्य असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_088","record_type":"topic","kind":"topic","canonical_name":"Emesis in ama diarrhoea","title_hi":"आमातिसार में वमन","title_sa":"आमातिसार में वमन","names":{"english":["Emesis in ama diarrhoea"],"hindi":["आमातिसार में वमन"]},"layer":"toc","chapter":9,"pdf_page":216,"book_page":144,"topic_type":"method","digest":{"en":"The ama and pakva states of diarrhoea are to be judged well and treated accordingly (digestion in the ama state, binding in the pakva state, says the commentary). When much ama is present, emesis is induced by drinking warm water mixed with a paste of madanaphala, rock salt and long pepper.","hi":"अतिसार की आम और पक्व अवस्था अच्छी तरह जानकर यथायोग्य चिकित्सा करनी चाहिए (टीका के अनुसार आम में पाचन, पक्व में स्तंभन)। अधिक आम हो तो मैनफल, सैंधा नमक और पीपल के कल्क से मिला गरम पानी पिलाकर वमन कराया जाता है।"},"heading_raw":"आमातिसार में वमन","heading_corrected":"आमातिसार में वमन","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":null,"section":"आमातिसार में वमन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":216,"book_page":144,"verses":"90","section":"आमतिसार में वमन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_089","record_type":"topic","kind":"topic","canonical_name":"Care after emesis","title_hi":"वमन के बाद की क्रिया","title_sa":"वमनपश्चात् क्रिया","names":{"english":["Care after emesis"],"hindi":["वमन पश्चात् क्रिया","वमन के बाद की क्रिया"]},"layer":"toc","chapter":9,"pdf_page":217,"book_page":145,"topic_type":"regimen","digest":{"en":"After emesis, when intoxication, burning and the doshas have settled, the tired patient is given nothing to eat or drink that day; on the next day a small amount of warm thin gruel (vilepi) or soup (yusha) cooked with binding (grahi) drugs is given.","hi":"वमन के बाद जब मद, दाह और दोष शांत हो जाएँ, तब थके हुए रोगी को उस दिन कुछ खाने-पीने को नहीं देना चाहिए; दूसरे दिन ग्राही औषधियों से पकाई गई विलेपी या यूष गरम और थोड़ी मात्रा में देना चाहिए।"},"heading_raw":"वमन पशचात् क्रिया","heading_corrected":"वमन पश्चात् क्रिया","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":null,"section":"वमन पशचात् क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"91","section":"वमनपशचात् क्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_090","record_type":"topic","kind":"topic","canonical_name":"Treatment of the ama stage of vata diarrhoea","title_hi":"वातातिसार की आमावस्था की चिकित्सा","title_sa":"वातातिसार में आमावस्था की चिकित्सा","names":{"english":["Treatment of the ama stage of vata diarrhoea"],"hindi":["वातातिसार में आमावस्था की चिकित्सा","वातातिसार की आमावस्था की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":217,"book_page":145,"topic_type":"remedy","digest":{"en":"In the ama stage of vata diarrhoea, very sour buttermilk with black pepper, rock salt, dry ginger and asafoetida is drunk (in the morning, says the verse), or a sour gruel (kanji) cooked with black pepper, ajamoda, rock salt and dry ginger.","hi":"वातज अतिसार की आमावस्था में अत्यंत खट्टी छाछ में मिर्च, सैंधा नमक, सोंठ और हींग मिलाकर (श्लोक के अनुसार प्रातः) पीनी चाहिए, अथवा मिर्च, अजमोद, सैंधा नमक और सोंठ से पकाई कांजी पीनी चाहिए।"},"heading_raw":"वातातिसार में आमावस्था की चिकित्सा","heading_corrected":"वातातिसार में आमावस्था की चिकित्सा","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":null,"section":"वातातिसार में आमावस्था की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"92","section":"वातातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_091","record_type":"topic","kind":"topic","canonical_name":"Treatment of the ama stage of pitta diarrhoea","title_hi":"पित्तातिसार की आमावस्था की चिकित्सा","title_sa":"पित्तातिसार में आमावस्था की चिकित्सा","names":{"english":["Treatment of the ama stage of pitta diarrhoea"],"hindi":["पित्तातिसार में आमावस्था की चिकित्सा","पित्तातिसार की आमावस्था की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":217,"book_page":145,"topic_type":"remedy","digest":{"en":"In the ama stage of pitta diarrhoea, goat's milk cooked with a liquorice decoction, or a decoction of jambu, musta, mango, kutaja and ativisha, or a paste of sesame and hribera taken with whey is drunk; the verse says this quickly settles the pitta-ama.","hi":"पित्तज अतिसार की आमावस्था में मुलैठी के कषाय से सिद्ध बकरी का दूध, या जामुन, नागरमोथा, आम, कुटज और अतीस का कषाय, या तिल और नेत्रबाला का कल्क दही के तोड़ के साथ पीना चाहिए; श्लोक के अनुसार यह पित्त के आम को शीघ्र शांत करता है।"},"heading_raw":"पित्तातिसार में आमावस्था की चिकित्सा","heading_corrected":"पित्तातिसार में आमावस्था की चिकित्सा","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":null,"section":"पित्तातिसार में आमावस्था की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"93","section":"पित्तातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_092","record_type":"topic","kind":"topic","canonical_name":"Treatment of the ama stage of kapha diarrhoea","title_hi":"कफातिसार की आमावस्था की चिकित्सा","title_sa":"कफातिसार में आमावस्था की चिकित्सा","names":{"english":["Treatment of the ama stage of kapha diarrhoea"],"hindi":["कफातिसार में आमावस्था की चिकित्सा","कफातिसार की आमावस्था की चिकित्सा"]},"layer":"toc","chapter":9,"pdf_page":217,"book_page":145,"topic_type":"remedy","digest":{"en":"In the ama stage of kapha diarrhoea, a paste of tree turmeric, turmeric, the three pungents, musta and chitraka, or a paste of patha, ajamoda, black pepper, amalaki and haritaki, is drunk mixed with warm water; or dry ginger alone is ground with water and drunk.","hi":"श्लेष्मातिसार की आमावस्था में दारुहल्दी, हल्दी, त्रिकटु, नागरमोथा और चित्रक का, या पाठा, अजमोद, मिर्च, आँवला और हरड़ का कल्क गरम जल में मिलाकर पीना चाहिए; अथवा केवल सोंठ को पानी के साथ पीसकर पीना चाहिए।"},"heading_raw":"कफातिसार में आमावस्था की चिकित्सा","heading_corrected":"कफातिसार में आमावस्था की चिकित्सा","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":null,"section":"कफातिसार में आमावस्था की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"94","section":"कफातिसार में आमावस्था की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_093","record_type":"topic","kind":"topic","canonical_name":"Amrasthyadi powder for pakva diarrhoea","title_hi":"पक्वातिसार में आम्रास्थ्यादि चूर्ण","title_sa":"पक्वातिसार में आम्रास्थ्यादि चूर्ण","names":{"english":["Amrasthyadi powder for pakva diarrhoea"],"hindi":["पक्वातिसार में आम्रास्थ्यादि चूर्ण"]},"layer":"toc","chapter":9,"pdf_page":217,"book_page":145,"topic_type":"formulation","digest":{"en":"A powder of mango seed kernel, lodhra, liquorice, sesame, padmaka, dhataki flowers, silk-cotton gum, bael pulp, priyangu, kutaja bark, ativisha and manjishtha, drunk with whey, is said to settle diarrhoea in the pakva (digested) stage.","hi":"आम की गुठली, लोध्र, मुलैठी, तिल, पद्माख, धाय के फूल, सेमल का गोंद, बेल का गूदा, प्रियंगु, कुटज की छाल, अतीस और मंजीठ का चूर्ण दही के तोड़ के साथ पीने से पक्वातिसार शांत होता है, ऐसा बताया गया है।"},"heading_raw":"पक्वातिसार में आम्रास्थयादि चूर्ण","heading_corrected":"पक्वातिसार में आम्रास्थ्यादि चूर्ण","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":null,"section":"पक्वातिसार में आम्रास्थयादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":217,"book_page":145,"verses":"95","section":"पक्वातिसारमें आम्रास्थयादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_094","record_type":"topic","kind":"topic","canonical_name":"Tvagadi putapaka (bark juice cooked in a leaf wrap)","title_hi":"त्वगादि पुटपाक","title_sa":"त्वगादि पुटपाक","names":{"english":["Tvagadi putapaka (bark juice cooked in a leaf wrap)"],"hindi":["त्वगादि पुट पाक","त्वगादि पुटपाक"]},"layer":"toc","chapter":9,"pdf_page":218,"book_page":146,"topic_type":"formulation","digest":{"en":"Bark of cinnamon (as the commentary reads tvak), aralu, kutaja, mango, kadamba and jambu is ground with thick rice water, wrapped in banana leaves and cooked by the putapaka method; squeezed, it yields a fragrant red juice, which is drunk cool with a paste of liquorice and is said to overcome diarrhoea very quickly. Alternatively ambashthika, a juicy pomegranate and tinduka cooked in buttermilk are drunk. A footnote says ambashthika can also mean patha.","hi":"दालचीनी (टीका के अनुसार), अरलु, कुटज, आम, कदंब और जामुन की छाल को चावल के गाढ़े माँड के साथ पीसकर केले के पत्तों में लपेटकर पुटपाक विधि से पकाते हैं; निचोड़ने पर सुगंधित लाल रस निकलता है, जिसे ठंडा करके मुलैठी के कल्क के साथ पीने से अतिसार शीघ्र दूर होता है, ऐसा कहा गया है। अथवा अंबाडा, रसीला अनार और तेंदु छाछ में पकाकर पिए जाते हैं। पादटिप्पणी के अनुसार अंबष्ठिका का अर्थ पाठा भी होता है।"},"heading_raw":"त्वगादि पुट पाक","heading_corrected":"त्वगादि पुट पाक","heading_level":2,"verses":"96-97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":null,"section":"त्वगादि पुट पाक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"96-97","section":"त्वगादिपुटपाक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_095","record_type":"topic","kind":"topic","canonical_name":"Jambvadi phanitaka (thickened decoction)","title_hi":"जम्ब्वादि फाणितक","title_sa":"जम्ब्वादि फाणितक","names":{"english":["Jambvadi phanitaka (thickened decoction)"],"hindi":["जम्ब्बादि पाणि तक","जम्ब्वादि फाणितक"]},"layer":"toc","chapter":9,"pdf_page":218,"book_page":146,"topic_type":"formulation","digest":{"en":"A decoction of jambu, mango, neem, musta, aragvadha (amaltas, per the commentary) and dhataki flowers is boiled down to one eighth, strained and cooked again until it coats the ladle; licking this thick preparation is said to overcome diarrhoea soon.","hi":"जामुन, आम, नीम, नागरमोथा, अमलतास (टीका के अनुसार) और धाय के फूलों का कषाय आठवाँ भाग शेष रहने तक पकाकर छान लेते हैं, फिर करछी पर चिपकने तक पकाते हैं; इस अवलेह को चाटने से अतिसार शीघ्र दूर होता है, ऐसा कहा गया है।"},"heading_raw":"जम्ब्बादि पाणि तक","heading_corrected":"जम्ब्बादि पाणि तक","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":null,"section":"जम्ब्बादि पाणि तक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"98","section":"जम्ब्बादि पाणितक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_096","record_type":"topic","kind":"topic","canonical_name":"Medicated milks","title_hi":"सिद्ध क्षीर","title_sa":"सिद्धक्षीर","names":{"english":["Medicated milks"],"hindi":["सिद्धक्षीर","सिद्ध क्षीर"]},"layer":"toc","chapter":9,"pdf_page":218,"book_page":146,"topic_type":"remedy","digest":{"en":"Milk cooked with trivrit, the three myrobalans and the three pungents is said to settle diarrhoea quickly; so is milk cooked with rock salt, asafoetida, black pepper, ativisha, ajamoda and dry ginger, or milk with shatapushpa.","hi":"निशोथ, त्रिफला और त्रिकटु से पकाया दूध पीने से अतिसार शीघ्र दूर होता है; इसी प्रकार सैंधा नमक, हींग, मिर्च, अतीस, अजमोद और सोंठ से पकाया दूध, या सौंफ मिला दूध भी अतिसार दूर करता है, ऐसा कहा गया है।"},"heading_raw":"सिद्द़ीर","heading_corrected":"सिद्धक्षीर","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":null,"section":"सिद्द़ीर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"99","section":"सिद्द़ीर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_097","record_type":"topic","kind":"topic","canonical_name":"Ugragandhadi decoction","title_hi":"उग्रगन्धादि क्वाथ","title_sa":"उग्रगन्धादि क्वाथ","names":{"english":["Ugragandhadi decoction"],"hindi":["उग्रगंधादि क्वाथ","उग्रगन्धादि क्वाथ"]},"layer":"toc","chapter":9,"pdf_page":218,"book_page":146,"topic_type":"formulation","digest":{"en":"A decoction of vacha, musta, ativisha and liquorice boiled down to one eighth and strained is drunk with ambashthika added; it is said to check even a diarrhoea flowing like the Ganga in flood, let alone a mild one.","hi":"वचा, नागरमोथा, अतीस और मुलैठी का अष्टमांश शेष कषाय छानकर उसमें अंबाडा डालकर पीते हैं; कहा गया है कि यह गंगा की बाढ़ जैसे बहने वाले अतिसार को भी रोक देता है, थोड़े अतिसार की तो बात ही क्या।"},"heading_raw":"उग्रगंधादि क्वाथ","heading_corrected":"उग्रगंधादि क्वाथ","heading_level":2,"verses":"100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":null,"section":"उग्रगंधादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":218,"book_page":146,"verses":"100","section":"उग्रगंधादिकाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_098","record_type":"topic","kind":"topic","canonical_name":"Special virtue of milk","title_hi":"दूध का विशेष गुण","title_sa":"क्षीर का विशिष्ट गुण","names":{"english":["Special virtue of milk"],"hindi":["क्षीर का विशिष्टगुण","दूध का विशेष गुण"]},"layer":"toc","chapter":9,"pdf_page":219,"book_page":147,"topic_type":"diet","digest":{"en":"Lukewarm milk (cow's milk, says the verse) is said to be wholesome in long-standing diarrhoea, chronic fever, insanity, epilepsy, urinary stone, gulma, abdominal enlargement, liver disorder, vata, breathlessness and cough, spleen enlargement, ashthila, urinary gravel, asrigdara, burning, vertigo, depleted semen and fainting; prepared with medicines that counter each disease it is better still.","hi":"गुनगुना दूध (श्लोक में गाय का) पुराने अतिसार, जीर्ण ज्वर, उन्माद, अपस्मार, अश्मरी, गुल्म, उदर, यकृत विकार, वात, श्वास-कास, प्लीहोदर, अष्ठीला, शर्करा, असृग्दर, दाह, भ्रम, क्षीण शुक्र और मूर्च्छा में हितकर बताया गया है; उस-उस रोग की नाशक औषधियों से सिद्ध करके दिया जाए तो और भी अच्छा है।"},"heading_raw":"़ीर का विशिष्टगुण","heading_corrected":"क्षीर का विशिष्टगुण","heading_level":2,"verses":"101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":null,"section":"़ीर का विशिष्टगुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"101","section":"़ीर का विशिष्ट गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_099","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet in diarrhoea","title_hi":"अतिसार में पथ्य","title_sa":"अतिसार में पथ्य","names":{"english":["Wholesome diet in diarrhoea"],"hindi":["अतिसार में पथ्य"]},"layer":"toc","chapter":9,"pdf_page":219,"book_page":147,"topic_type":"diet","digest":{"en":"Buttermilk with rock salt and dry ginger, or mung soup with cumin tempered with ghee, salt and black pepper, or milk prepared with ajamoda and rock salt, is said to be wholesome food in long-standing diarrhoea and chronic fever.","hi":"सैंधा नमक और सोंठ मिली छाछ, या जीरा मिला और घी, नमक व मिर्च से छौंका मूंग का पानी, या अजमोद और सैंधा नमक से सिद्ध दूध, पुराने अतिसार और जीर्ण ज्वर में हितकर आहार बताए गए हैं।"},"heading_raw":"अतिसार में पथय","heading_corrected":"अतिसार में पथ्य","heading_level":2,"verses":"102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":null,"section":"अतिसार में पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"102","section":"अतिसार में पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch09_100","record_type":"topic","kind":"topic","canonical_name":"Closing statement of chapter nine","title_hi":"नौवें परिच्छेद का अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement of chapter nine"],"hindi":["अन्तिम कथन","नौवें परिच्छेद का अंतिम कथन"]},"layer":"toc","chapter":9,"pdf_page":219,"book_page":147,"topic_type":"other","digest":{"en":"The work is likened to a drop drawn from the great ocean of scripture that came from the mouth of the Jina, whose waves are all substances and principles and whose two shores are the means of welfare in this life and the next; being the one benefactor of the world, it is named Kalyanakaraka. The colophon then closes the ninth chapter, Pittaroga-chikitsita (treatment of pitta diseases), of Ugradityacharya's Kalyanakaraka with the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri.","hi":"यह शास्त्र जिनेन्द्र के मुख से निकले उस शास्त्र-समुद्र की बूँद के समान बताया गया है जिसमें सब द्रव्य, तत्त्व और पदार्थ रूपी तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; जगत् का एकमात्र हितकारी होने से इसका नाम कल्याणकारक है। समाप्ति वाक्य में उग्रादित्याचार्य कृत कल्याणकारक के पित्तरोगाधिकार (पित्तरोगचिकित्सित) नामक नौवें परिच्छेद की, वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका सहित, समाप्ति कही गई है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"103","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":219,"book_page":147,"verses":"103","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_001","record_type":"topic","kind":"topic","canonical_name":"Chapter ten: the section on kapha disorders","title_hi":"दसवाँ परिच्छेद: कफरोगाधिकार","title_sa":"अथ दशमः परिच्छेदः / कफरोगाधिकारः","names":{"english":["Chapter ten: the section on kapha disorders"],"hindi":["कफरोगाधिकार:","दसवाँ परिच्छेद: कफरोगाधिकार"]},"layer":"toc","chapter":10,"pdf_page":220,"book_page":148,"topic_type":"other","digest":{"en":"Opening of the tenth chapter, on kapha disorders. It begins with an invocation, the signs of aggravated kapha and the measures that calm it, followed by powders, pastes, gargles and medicated smoke against kapha diseases.","hi":"दसवें परिच्छेद (कफरोगाधिकार) का आरंभ: मंगलाचरण, कुपित कफ के लक्षण और उसे शांत करने वाले उपाय, फिर कफ रोगों के लिए चूर्ण, लेप, गंडूष और धूमपान के योग।"},"heading_raw":"कफरोगाधिकार:","heading_corrected":"कफरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":null,"section":"कफरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent to describe kapha diseases","title_hi":"मंगलाचरण और श्लेष्मरोग वर्णन की प्रतिज्ञा","title_sa":"श्लेष्मरोगाभिधानप्रतिज्ञा / मंगलाचरण","names":{"english":["Invocation and statement of intent to describe kapha diseases"],"hindi":["श्लेष्म रोगाभिधान प्रतिज्ञा","मंगलाचरण और श्लेष्मरोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":10,"pdf_page":220,"book_page":148,"topic_type":"invocation","digest":{"en":"Bowing to Ajitanatha Jinendra, worshipped by the lords of the gods and endowed with the eight great pratiharyas, who duly taught the substances such as jiva and ajiva, distinct in their kinds and marked by origination, decay and permanence, the author undertakes to describe the complete treatment of kapha diseases.","hi":"देवेन्द्रों से पूजित, अष्ट महाप्रातिहार्यों से युक्त, और अपने-अपने भेदों से भिन्न तथा उत्पाद, व्यय, ध्रौव्य से युक्त जीवादि द्रव्यों का विधिवत् निरूपण करने वाले श्री अजितनाथ जिनेन्द्र को वंदना कर आचार्य कफ रोगों की संपूर्ण चिकित्सा कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"शलेष्म रोगाभिधान प्रतिरा","heading_corrected":"श्लेष्म रोगाभिधान प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":null,"section":"शलेष्म रोगाभिधान प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":"1","section":"शलेष्मरोगाभिधानप्रतिरा / मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_003","record_type":"topic","kind":"topic","canonical_name":"मंगलाचरण","title_hi":"मंगलाचरण","names":{"hindi":["मंगलाचरण"]},"layer":"toc","chapter":10,"pdf_page":220,"book_page":148,"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":null,"section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch10_004","record_type":"topic","kind":"topic","canonical_name":"Signs of aggravated kapha","title_hi":"कुपित कफ के लक्षण","title_sa":"प्रकुपित कफ का लक्षण","names":{"english":["Signs of aggravated kapha"],"hindi":["प्रकुपित कफ का लक्षण","कुपित कफ के लक्षण"]},"layer":"toc","chapter":10,"pdf_page":220,"book_page":148,"topic_type":"condition","digest":{"en":"Stiffness, coldness, swelling, heaviness, hardness, intense cold, severe itching, unctuousness and wetness, salivation, distaste for food, heaviness of the head, excessive sleep, weak digestion, indigestion, a salty or sweet taste in the mouth and loss of touch sensation in the limbs are the signs of aggravated kapha (the verse also names vomiting); diseases showing them are to be known as kapha diseases and treated with suitable medicines.","hi":"शरीर का स्तब्ध होना, ठंडा पड़ना, फूलना, भारी व कठोर होना, अति शीत, अधिक खुजली, चिकनाई व गीलापन, थूक आना, अन्न में अरुचि, सिर का भारीपन, अधिक नींद, मंदाग्नि, अपच, मुख का नमकीन या मीठा होना और अंगों में स्पर्शज्ञान का नाश कुपित कफ के लक्षण हैं (श्लोक में वमन भी); जिन रोगों में ये मिलें उन्हें कफज जानकर योग्य औषधियों से चिकित्सा करनी चाहिए।"},"heading_raw":"प्रकुपित कफ का ल़ाण","heading_corrected":"प्रकुपित कफ का लक्षण","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":null,"section":"प्रकुपित कफ का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":220,"book_page":148,"verses":"2","section":"प्रकुपित कफ का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_005","record_type":"topic","kind":"topic","canonical_name":"Measures that subdue kapha","title_hi":"कफ नाशक उपायों का समूह","title_sa":"श्लेष्मनाशक गण","names":{"english":["Measures that subdue kapha"],"hindi":["श्लेष्म नाशक गण","कफ नाशक उपायों का समूह"]},"layer":"toc","chapter":10,"pdf_page":221,"book_page":149,"topic_type":"regimen","digest":{"en":"Aggravated kapha is said to be calmed by alkalis, the group of hot substances, light and clear food and drink in small amounts, soups of horse gram and mung, pungent soups of peas and pigeon pea, strong sudation, fasting, massage with sesame oil, sexual intercourse, and pungent, bitter, astringent and dry substances.","hi":"क्षार, उष्ण पदार्थों का वर्ग, हल्का व विशद अन्नपान थोड़ी मात्रा में, कुलथी व मूंग का यूष, कटु रस युक्त मटर व अरहर का रस (पेया आदि), तीव्र स्वेदन, उपवास, तिल तेल से मर्दन, मैथुन, तथा कड़वे, चरपरे, कषाय और रूक्ष पदार्थों से कफ प्रकोप शांत होता है, ऐसा कहा गया है।"},"heading_raw":"शलेष्म नाशक गण","heading_corrected":"श्लेष्म नाशक गण","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":null,"section":"शलेष्म नाशक गण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"3","section":"शलेष्म नाशक गण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_006","record_type":"topic","kind":"topic","canonical_name":"Further measures against kapha","title_hi":"कफ नाशक उपाय","title_sa":"कफनाशक उपाय","names":{"english":["Further measures against kapha"],"hindi":["कफ नाशक उपाय"]},"layer":"toc","chapter":10,"pdf_page":221,"book_page":149,"topic_type":"remedy","digest":{"en":"Kapha is calmed by holding gargles of mustard and the like, of salty, pungent, astringent and bitter drugs and of hot water; by cleaning the teeth with sticks of neem, karanja, babul and similar trees and a tooth powder of the three pungents and salt; and by using lemons, cane shoots, chickpea alkali, citron, jambira, tamarind and the rest of the sour group with the three pungents and the five salts. Footnotes list the sour group (from Rasendrasarasangraha) and define gandusha.","hi":"सरसों आदि और लवण, चरपरे, कषाय, कड़वे द्रव्यों व गरम पानी के गंडूष धारण करने से; नीम, करंज, बबूल आदि के दातुन और सोंठ, मिर्च, पीपल व नमक के मंजन से दंतधावन करने से; तथा नींबू, बेंत के कोंपल, चने का क्षार, बिजौरा, जंबीरी नींबू, इमली आदि अम्लवर्ग के पदार्थों और त्रिकटु व पाँचों नमकों के प्रयोग से कफ शांत होता है। पादटिप्पणियों में अम्लवर्ग (रसेन्द्रसारसंग्रह से) और गंडूष की परिभाषा दी गई है।"},"heading_raw":"कफ नाशक उपाय","heading_corrected":"कफ नाशक उपाय","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":null,"section":"कफ नाशक उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"4","section":"कफनाशक उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_007","record_type":"topic","kind":"topic","canonical_name":"Bharangyadi powder","title_hi":"भार्ङ्ग्यादि चूर्ण","title_sa":"भार्ङ्ग्यादि चूर्ण","names":{"english":["Bharangyadi powder"],"hindi":["भाड्रं्यादि चूर्ण","भार्ङ्ग्यादि चूर्ण"]},"layer":"toc","chapter":10,"pdf_page":221,"book_page":149,"topic_type":"formulation","digest":{"en":"A powder of bharangi, asafoetida, vacha and the other drugs listed (twenty-two in the verse) is impregnated again and again with the juices of the sour group, dried and powdered. Taken with sour gruel it is said to remove liver enlargement, ashthila, gulma, weak digestion, cough, upward breathlessness, colic, vomiting, abdominal disease, bowel disorders such as grahani and diarrhoea, and spleen enlargement; with buttermilk all kapha diseases, with ghee, jaggery and milk all pitta diseases, and with warm water and oil vata diseases.","hi":"भारंगी, हींग, वचा आदि (श्लोक में बाईस) द्रव्यों का चूर्ण बनाकर अम्लवर्ग के रसों की बार-बार भावना देकर सुखाकर फिर चूर्ण किया जाता है। कांजी के साथ लेने से यकृदुदर, अष्ठीला, गुल्म, अग्निमांद्य, खाँसी, ऊर्ध्वश्वास, शूल, वमन, उदररोग, कुक्षिरोग (संग्रहणी, अतिसार आदि) और प्लीहोदर दूर होते हैं; छाछ के साथ सब कफरोग, घी-गुड़-दूध के साथ सब पित्तरोग और गरम पानी व तेल के साथ वातरोग शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"भाडं्र्यादि चूर्ण","heading_corrected":"भाड्रं्यादि चूर्ण","heading_level":2,"verses":"5-6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":null,"section":"भाडं्र्यादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":221,"book_page":149,"verses":"5-6","section":"भारंगिादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_008","record_type":"topic","kind":"topic","canonical_name":"Emesis with neem decoction and Khadiradi powder against kapha","title_hi":"कफनाशक वमन और खदिरादि चूर्ण","title_sa":"कफनाशक खदिरादि चूर्ण","names":{"english":["Emesis with neem decoction and Khadiradi powder against kapha"],"hindi":["कफ नाशक व खदिरादि चूर्ण","कफनाशक वमन और खदिरादि चूर्ण"]},"layer":"toc","chapter":10,"pdf_page":222,"book_page":150,"topic_type":"formulation","digest":{"en":"The patient first drinks plenty of lukewarm neem decoction with the three pungents and vomits; afterwards a powder of equal parts of khadira, kutaja, patha, patola leaf, turmeric and the three pungents is taken daily with warm water, and is said to relieve kushtha, piles, kitaka disease, kachchhu and all diseases born of kapha.","hi":"पहले त्रिकटु युक्त नीम का थोड़ा गरम कषाय भरपूर पिलाकर वमन कराया जाता है; उसके बाद खैर, कुटज, पाठा, पटोलपत्र, हल्दी और त्रिकटु का समभाग चूर्ण प्रतिदिन गरम पानी के साथ देने से कुष्ठ, बवासीर, कीटक रोग, कच्छू और कफ से उत्पन्न सब रोग शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"कफ नाशक व खदिरादि चूर्ण","heading_corrected":"कफ नाशक व खदिरादि चूर्ण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":null,"section":"कफ नाशक व खदिरादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"7","section":"कफनाशक व खदिरादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_009","record_type":"topic","kind":"topic","canonical_name":"Four powders beginning with vyosha","title_hi":"व्योषादि चार चूर्ण","title_sa":"व्योषादि चूर्णचतुष्क","names":{"english":["Four powders beginning with vyosha"],"hindi":["व्योषादि चूर्ण चतुष्क","व्योषादि चार चूर्ण"]},"layer":"toc","chapter":10,"pdf_page":222,"book_page":150,"topic_type":"formulation","digest":{"en":"Four preparations are given: the three pungents and rock salt in equal parts with citron juice; the reddish alkali of the mushkaka (mokha) tree; triphala in equal parts; and bhringaraja (markava) powder. Taken with cow's urine, they are said to remove all kapha diseases and even the very hard-to-treat disease of excessive urination. The commentary ends on PDF page 223.","hi":"चार योग बताए गए हैं: बिजौरे के रस सहित सैंधा नमक और त्रिकटु का समभाग चूर्ण; मुष्कक (मोखा) वृक्ष का लाल रंग का क्षार; समभाग त्रिफला; और भृंगराज (मार्कव) चूर्ण। गोमूत्र के साथ सेवन से ये सब कफरोग और अत्यंत कष्टसाध्य बहुमूत्र रोग को भी शांत करते हैं, ऐसा कहा गया है। टीका पीडीएफ पृष्ठ 223 पर समाप्त होती है।"},"heading_raw":"व्योषादि चूर्ण चतुष्क","heading_corrected":"व्योषादि चूर्ण चतुष्क","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":null,"section":"व्योषादि चूर्ण चतुष्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":222,"book_page":150,"verses":"8","section":"व्योषादि चूर्णचतुष्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_010","record_type":"topic","kind":"topic","canonical_name":"Three powders beginning with asafoetida","title_hi":"हिंग्वादि तीन चूर्ण","title_sa":"हिंग्वादि चूर्णत्रय","names":{"english":["Three powders beginning with asafoetida"],"hindi":["हगिं्वादि चूर्ण चूर्णत्रय","हिंग्वादि तीन चूर्ण"]},"layer":"toc","chapter":10,"pdf_page":223,"book_page":151,"topic_type":"formulation","digest":{"en":"Three powders are given: asafoetida, cardamom, cumin, chavya, the three pungents, yavakshara and black salt; or musta, the three pungents, ajamoda, amalaki, rock salt, patha, haritaki and chitraka; or shigru, pippalimula, bibhitaki, haritaki, black pepper, long pepper, dry ginger, cardamom and vidanga. Taken with warm water or mixed with ghee, each is said to destroy kapha.","hi":"तीन चूर्ण बताए गए हैं: हींग, इलायची, जीरा, चव्य, त्रिकटु, यवक्षार और काला नमक; या नागरमोथा, त्रिकटु, अजमोद, आँवला, सैंधा नमक, पाठा, हरड़ और चित्रक; या सहजन, पीपलामूल, बहेड़ा, हरड़, मिर्च, पीपल, सोंठ, इलायची और वायविडंग। गरम पानी या घी के साथ लेने से प्रत्येक कफ का नाश करता है, ऐसा कहा गया है।"},"heading_raw":"हिंग्वादि चूर्ण चूर्णत्रय","heading_corrected":"हगिं्वादि चूर्ण चूर्णत्रय","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":null,"section":"हिंग्वादि चूर्ण चूर्णत्रय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"9","section":"हिंग्वादि चूर्णत्राय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_011","record_type":"topic","kind":"topic","canonical_name":"Bilva paste","title_hi":"बिल्व आदि का लेप","title_sa":"बिल्व विलेप","names":{"english":["Bilva paste"],"hindi":["बिल्वादि लेप","बिल्व आदि का लेप"]},"layer":"toc","chapter":10,"pdf_page":223,"book_page":151,"topic_type":"formulation","digest":{"en":"A paste of bael, chitraka, pippalimula, renuka seed, mahashravani and gorakhmundi, realgar, shigru root, agnimantha, both kinds of arka, vacha, the three pungents, turmeric, mustard, onion and karanja is applied; it is said to remove every kind of swelling arising from strong kapha and vata, and all vata and kapha diseases, as a forest fire destroys a great heap of grass.","hi":"बेल, चित्रक, पीपलामूल, रेणुकबीज, महाश्रावणी, गोरखमुंडी, मैनसिल, सहजन की जड़, अरणी, आक, सफेद आक, वचा, त्रिकटु, हल्दी, सरसों, प्याज और करंज का कल्क बनाकर लेप करने से प्रबल कफ व वात से उत्पन्न हर तरह की सूजन, और जैसे दावानल घास के बड़े ढेर को जला देता है वैसे ही सब वातज व कफज रोग दूर होते हैं, ऐसा कहा गया है।"},"heading_raw":"बिल्वादि लेप","heading_corrected":"बिल्वादि लेप","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":null,"section":"बिल्वादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"10","section":"विल्बविलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_012","record_type":"topic","kind":"topic","canonical_name":"Shigrvadi paste","title_hi":"शिग्र्वादि लेप","title_sa":"शिग्र्वादि लेप","names":{"english":["Shigrvadi paste"],"hindi":["शिग्वादि लेप","शिग्र्वादि लेप"]},"layer":"toc","chapter":10,"pdf_page":223,"book_page":151,"topic_type":"formulation","digest":{"en":"Equal parts of shigru, karanja, chitraka, the three pungents, karavira (kaner), ashvagandha and wild basil, or of chakramarda, amalaki, rock salt, bakuchi and bhushirisha, are ground fine with alkali water, milk, buttermilk or salt water and rubbed on or applied as a paste; this is said to remove kitibha, dadru, kachchhu and many other kinds of kushtha. The commentary ends on PDF page 224.","hi":"सहजन, करंज, चित्रक, त्रिकटु, कनेर, असगंध और रानतुलसी, अथवा चकवड़, आँवला, सैंधा नमक, बावची और भूशिरीष को समभाग लेकर क्षारजल, दूध, छाछ या नमक के पानी में महीन पीसकर उबटन या लेप करने से किटिभ, दद्रु, कच्छू आदि अनेक कुष्ठ दूर होते हैं, ऐसा कहा गया है। टीका पीडीएफ पृष्ठ 224 पर समाप्त होती है।"},"heading_raw":"शिग्वादि लेप","heading_corrected":"शिग्वादि लेप","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":null,"section":"शिग्वादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":223,"book_page":151,"verses":"11","section":"शिग्वादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_013","record_type":"topic","kind":"topic","canonical_name":"Dhatryadi paste","title_hi":"धात्र्यादि लेप","title_sa":"धात्र्यादि लेप","names":{"english":["Dhatryadi paste"],"hindi":["धात्रयादि लेप","धात्र्यादि लेप"]},"layer":"toc","chapter":10,"pdf_page":224,"book_page":152,"topic_type":"formulation","digest":{"en":"Amalaki, bibhitaki, haritaki, the three pungents, turmeric, chakramarda, aparajita (koyal), neem, karanja, bhallataka and the five salts are ground with sour gruel and buttermilk and rubbed on firmly or applied as a paste; this is said to relieve dadru, itching, kilasa, sidhma, severe kachchhu and many other kapha diseases.","hi":"आँवला, बहेड़ा, हरड़, त्रिकटु, हल्दी, चकवड़, कोयल (अपराजिता), नीम, करंज, भिलावा और पाँचों लवण को कांजी व छाछ में पीसकर गाढ़ा उबटन या लेप करने से दद्रु, खुजली, किलास, सिध्म, उग्र कच्छू आदि अनेक कफ रोग शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"धात्रयादि लेप","heading_corrected":"धात्रयादि लेप","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":null,"section":"धात्रयादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"12","section":"धात्रयादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_014","record_type":"topic","kind":"topic","canonical_name":"Medicated smoking, mouthfuls and related measures","title_hi":"धूमपान, कवलधारण आदि","title_sa":"धूमपान, कवलधारण आदि","names":{"english":["Medicated smoking, mouthfuls and related measures"],"hindi":["धूमपान कबल धारणादि","धूमपान, कवलधारण आदि"]},"layer":"toc","chapter":10,"pdf_page":224,"book_page":152,"topic_type":"method","digest":{"en":"A paste of pippalimula, asafoetida, the three pungents, kunati (coriander, per the commentary), kamrakh, bharangi and turmeric is spread on a thin cloth, wrapped round a castor stalk, lit and smoked; and white mustard, mustard, black pepper, long pepper, dry ginger and shigru root are used as mouthfuls (kavala), gargles, affusion and pastes. These are said to calm aggravated kapha.","hi":"पीपलामूल, हींग, त्रिकटु, कुनटी (टीका में धनिया), कमरख, भारंगी और हल्दी के कल्क को पतले कपड़े पर लेपकर एरंड के डंठल पर लपेटकर बत्ती बनाई जाती है और जलाकर उसका धूमपान किया जाता है; तथा सफेद सरसों, सरसों, काली मिर्च, पीपल, सोंठ और सहजन की जड़ से कवल, गंडूष, सेक और लेप किए जाते हैं। इनसे कफ प्रकोप शांत होता है, ऐसा कहा गया है।"},"heading_raw":"धूमपान कबल धारणादि","heading_corrected":"धूमपान कबल धारणादि","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":null,"section":"धूमपान कबल धारणादि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"13","section":"धूमपानकबलधारणादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_015","record_type":"topic","kind":"topic","canonical_name":"Eladi powder","title_hi":"एलादि चूर्ण","title_sa":"एलादि चूर्ण","names":{"english":["Eladi powder"],"hindi":["एलादि चूर्ण"]},"layer":"toc","chapter":10,"pdf_page":224,"book_page":152,"topic_type":"formulation","digest":{"en":"Cardamom, cinnamon, nagakesara, long pepper, black pepper and dry ginger are taken in rising parts from one to six, powdered and mixed with sugar equal to all of them. The powder is called excellent: it is said to destroy kapha and to cure raktapitta, pandu, intoxication, consumption, loss of taste, indigestion, cough and heart disease (the verse adds piles, gulma, glandular swellings, breathlessness, hiccup, fever and abdominal disease).","hi":"इलायची, दालचीनी, नागकेसर, पीपल, मिर्च और सोंठ को एक से छह भाग तक क्रम से बढ़ाकर लेकर चूर्ण किया जाता है और सबके बराबर शक्कर मिलाई जाती है। यह चूर्ण श्रेष्ठ कहा गया है: यह कफ, रक्तपित्त, पांडु, मद, क्षय, अरुचि, अजीर्ण, खाँसी और हृदयरोग को नष्ट करता है (श्लोक में अर्श, गुल्म, ग्रंथि, श्वास, हिक्का, ज्वर और उदररोग भी)।"},"heading_raw":"एलादि चूर्ण","heading_corrected":"एलादि चूर्ण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":null,"section":"एलादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":224,"book_page":152,"verses":"14","section":"एलादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_016","record_type":"topic","kind":"topic","canonical_name":"Talisadi modaka","title_hi":"तालीसादि मोदक","title_sa":"तालीसादि मोदक","names":{"english":["Talisadi modaka"],"hindi":["तालीसादि मोदक"]},"layer":"toc","chapter":10,"pdf_page":225,"book_page":153,"topic_type":"formulation","digest":{"en":"One part talisa, two of black pepper, three of dry ginger, four of long pepper and five of cinnamon and cardamom together are powdered, mixed with jaggery and made into balls the size of an amalaki; eating them is said to destroy cough, upward breathlessness, hiccup, fever, vomiting, intoxication and kapha diseases. A footnote discusses a variant reading that would put vamshalochana in place of cinnamon.","hi":"एक भाग तालीस, दो भाग मिर्च, तीन भाग सोंठ, चार भाग पीपल और दालचीनी-इलायची मिलाकर पाँच भाग का चूर्ण गुड़ में मिलाकर आँवले के बराबर गोलियाँ बनाई जाती हैं; इन्हें खाने से खाँसी, ऊर्ध्वश्वास, हिचकी, ज्वर, वमन, मद और कफ रोग नष्ट होते हैं, ऐसा कहा गया है। पादटिप्पणी में एक पाठांतर की चर्चा है, जिसके अनुसार दालचीनी की जगह वंशलोचन लिया जाए।"},"heading_raw":"तालीसादि मोदक","heading_corrected":"तालीसादि मोदक","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":null,"section":"तालीसादि मोदक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"15","section":"तालीसादि मोदक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_017","record_type":"topic","kind":"topic","canonical_name":"The kapha-destroying group of drugs","title_hi":"कफनाशक गण","title_sa":"कफनाशक गण","names":{"english":["The kapha-destroying group of drugs"],"hindi":["कफ नाशक गण","कफनाशक गण"]},"layer":"toc","chapter":10,"pdf_page":225,"book_page":153,"topic_type":"pharmacology","digest":{"en":"Kakajangha, both karanjas, khadira, palasha, vijayasar, meshashringi, long pepper, cardamom, both turmerics, kutaja bark, vacha, kushtha, musta, vidanga, nirgundi, chitraka, bhallataka, marubaka, arjuna, triphala, chirata and aragvadha all pacify kapha; the skilled physician should judge the strength of the disorder and use them in every form, such as decoction and powder.","hi":"काकजंघा, दोनों करंज, खैर, पलाश, विजयसार, मेढ़ासिंगी, पीपल, इलायची, हल्दी, दारुहल्दी, कुटज की छाल, वच, कूठ, नागरमोथा, वायविडंग, निर्गुंडी, चित्रक, भिलावा, मरवा, अर्जुन, त्रिफला, चिरायता और अमलतास सब कफ शांत करने वाले हैं; कुशल वैद्य विकार का बलाबल देखकर इन्हें क्वाथ, चूर्ण आदि सब प्रकार से प्रयोग करे।"},"heading_raw":"कफ नाशक गण","heading_corrected":"कफ नाशक गण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":null,"section":"कफ नाशक गण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"16","section":"कफनाशक गण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_018","record_type":"topic","kind":"topic","canonical_name":"Qualities of kapha-destroying substances","title_hi":"कफनाशक द्रव्यों के गुणों का समुच्चय","title_sa":"कफनाशक औषधियों का समुच्चय","names":{"english":["Qualities of kapha-destroying substances"],"hindi":["कफ नाशक औषधियों के समुच्चाय","कफनाशक द्रव्यों के गुणों का समुच्चय"]},"layer":"toc","chapter":10,"pdf_page":225,"book_page":153,"topic_type":"principle","digest":{"en":"Whatever is bitter, dry, pungent, astringent, drying, alkaline, sharp, clear, light and hot destroys kapha; the physician should learn the tastes and qualities of such substances well, and the order of the patient's doshas, and use them in food and the like for the patient's good. The commentary continues on PDF page 226.","hi":"जो पदार्थ कड़वे, रूक्ष, चरपरे, कषाय, शुष्क, क्षार, तीक्ष्ण, विशद, लघु और उष्ण हैं, वे कफनाशक हैं; उनके रस-गुण और रोगी के दोषक्रम को अच्छी तरह जानकर रोगी के हित के लिए उन्हें भोजन आदि में प्रयोग करना चाहिए। टीका पीडीएफ पृष्ठ 226 पर जारी है।"},"heading_raw":"कफ नाशक अैषधियों के समुच्चाय","heading_corrected":"कफ नाशक औषधियों के समुच्चाय","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":null,"section":"कफ नाशक अैषधियों के समुच्चाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":225,"book_page":153,"verses":"17","section":"कफनाशक, अैषधियों के समुच्चाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_019","record_type":"topic","kind":"topic","canonical_name":"The vata-destroying group of drugs","title_hi":"वातनाशक गण","title_sa":"वातनाशक गण","names":{"english":["The vata-destroying group of drugs"],"hindi":["वातनाशक गण"]},"layer":"toc","chapter":10,"pdf_page":226,"book_page":154,"topic_type":"pharmacology","digest":{"en":"Red and white castor, both nightshades, varuna, aragvadha, agnimantha, chitraka root, shigru, arka and white arka bark, patala, tarkari, devadaru, apamarga, shyonaka (tentu), murva, kurantaka, pilu, snuhi, tilaka (marua), lodhra, kebuka (patang) and punarnava are all said to calm vata disorders.","hi":"लाल व सफेद एरंड, दोनों कटेरी, वरना, अमलतास, अरणी, चित्रक की जड़, सहजन, आक व सफेद आक की छाल, पाढल, तर्कारी, देवदारु, लटजीरा, टेंटू, मूर्वा, पियाबांसा, पीलू, सेहुंड, मरुआ, लोध, पतंग और पुनर्नवा, ये सब वात विकारों को शांत करते हैं, ऐसा कहा गया है।"},"heading_raw":"वातनाशक गण","heading_corrected":"वातनाशक गण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":null,"section":"वातनाशक गण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"18","section":"वातनाशक गण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_020","record_type":"topic","kind":"topic","canonical_name":"Qualities of vata-destroying substances","title_hi":"वातनाशक द्रव्यों के गुणों का समुच्चय","title_sa":"वातघ्न औषधियों का समुच्चय","names":{"english":["Qualities of vata-destroying substances"],"hindi":["वातघन औषधियों के समुच्चाय","वातनाशक द्रव्यों के गुणों का समुच्चय"]},"layer":"toc","chapter":10,"pdf_page":226,"book_page":154,"topic_type":"principle","digest":{"en":"Whatever is sharp, unctuous, hot, salty, very heavy, sour, slimy, or sweet, pungent and bitter in nature is said to destroy vata disorders; knowing their tastes and qualities, they are used for the patient's health in drinks, oil massage, poultices, food, affusion and immersion baths.","hi":"जो पदार्थ तीक्ष्ण, स्निग्ध, उष्ण, खारे, अत्यंत गुरु, खट्टे, पिच्छिल, मधुर, चरपरे, कड़वे आदि स्वभाव वाले हैं, वे वातविकार नाशक बताए गए हैं; उनके रस-गुण समझकर रोगी के हित के लिए पान, अभ्यंग, पुल्टिस, आहार, सेक और अवगाहन में प्रयोग करना चाहिए।"},"heading_raw":"वातघन अैषधियों के समुच्चाय","heading_corrected":"वातघन औषधियों के समुच्चाय","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":null,"section":"वातघन अैषधियों के समुच्चाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"19","section":"वातघने अैषधियों के समुच्चायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_021","record_type":"topic","kind":"topic","canonical_name":"The pitta-destroying group of drugs","title_hi":"पित्तनाशक गण","title_sa":"पित्तनाशक गण","names":{"english":["The pitta-destroying group of drugs"],"hindi":["पित्तनाशक गण"]},"layer":"toc","chapter":10,"pdf_page":226,"book_page":154,"topic_type":"pharmacology","digest":{"en":"Kunduru, neem, clove, liquorice, sahadevi, gangeran, vidari tuber, kakoli, vrishchikali, rasaunt, mahua flowers, vetiver, mango, banana, musta, hribera, lotus, jalabet, sandalwood, cardamom, manjishtha, banyan, peepal and blue and white water lilies are said to calm pitta; the verse also names jambu.","hi":"कुंदरू, नीम, लौंग, मुलैठी, सहदेवी, गंगेरन, विदारीकंद, काकोली, वृश्चिकाली, रसौंत, महुए के फूल, खस, आम, केला, नागरमोथा, सुगंधबाला, कमल, जलबेंत, चंदन, इलायची, मंजीठ, बड़, पीपल, नीलकमल और श्वेत कमल के प्रयोग से पित्त शांत होता है, ऐसा कहा गया है; श्लोक में जामुन भी है।"},"heading_raw":"पित्तनाशक गण","heading_corrected":"पित्तनाशक गण","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":null,"section":"पित्तनाशक गण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":226,"book_page":154,"verses":"20","section":"पित्तनाशक गण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_022","record_type":"topic","kind":"topic","canonical_name":"Qualities of pitta-destroying substances","title_hi":"पित्तनाशक द्रव्यों के गुणों का समुच्चय","title_sa":"पित्तघ्न औषधियों का समुच्चय","names":{"english":["Qualities of pitta-destroying substances"],"hindi":["पित्तघन औषधियों के समुच्चाय","पित्तनाशक द्रव्यों के गुणों का समुच्चय"]},"layer":"toc","chapter":10,"pdf_page":227,"book_page":155,"topic_type":"principle","digest":{"en":"Whatever is unctuous, cold, sweet, astringent, bitter (तीखा in the commentary), slimy, very soft and heavy pacifies pitta; knowing their tastes and qualities well, they are used in food, oil massage, pastes, affusion and nasya.","hi":"जो पदार्थ स्निग्ध, शीत, मधुर, कषाय, तिक्त (टीका में तीखा), चिकने, अति मृदु और गुरु हैं, वे पित्त का शमन करते हैं; उनके रस-गुण अच्छी तरह जानकर भोजन, अभ्यंग, लेप, सेक और नस्य में प्रयोग करना चाहिए।"},"heading_raw":"पित्तघन औषधियों के समुच्चाय","heading_corrected":"पित्तघन औषधियों के समुच्चाय","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":null,"section":"पित्तघन औषधियों के समुच्चाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"21","section":"पित्तघन औषधियों के समुच्चाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_023","record_type":"topic","kind":"topic","canonical_name":"Tvagadi powder (Sitopaladi)","title_hi":"त्वगादि चूर्ण (सितोपलादि)","title_sa":"त्वगादि चूर्ण","names":{"english":["Tvagadi powder (Sitopaladi)"],"hindi":["त्वगादि चूर्ण","त्वगादि चूर्ण (सितोपलादि)"]},"layer":"toc","chapter":10,"pdf_page":227,"book_page":155,"topic_type":"formulation","digest":{"en":"Cinnamon, cardamom, long pepper, vamshalochana and very white sugar, each double the one before, are dried, powdered and mixed; eating this is said to overcome raktapitta, consumption, raktatrishna (thirst with blood, as the commentary puts it), breathlessness, hiccup, fever, intoxication, cough, loss of taste and severe burning. A footnote says it is known in practice as Sitopaladi powder.","hi":"दालचीनी, इलायची, पीपल, वंशलोचन और अत्यंत सफेद शक्कर, प्रत्येक पिछले से दुगुना, सुखाकर चूर्ण कर मिलाए जाते हैं; इसे खाने से रक्तपित्त, क्षय, रक्ततृष्णा, श्वास, हिचकी, ज्वर, मद, खाँसी, अरुचि और अत्यधिक दाह दूर होते हैं, ऐसा कहा गया है। पादटिप्पणी के अनुसार व्यवहार में इसे सितोपलादि चूर्ण कहते हैं।"},"heading_raw":"त्वगादि चूर्ण","heading_corrected":"त्वगादि चूर्ण","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":null,"section":"त्वगादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"22","section":"त्वगादि1 चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_024","record_type":"topic","kind":"topic","canonical_name":"Conclusion on the three doshas","title_hi":"तीनों दोषों का उपसंहार","title_sa":"दोषों के उपसंहार","names":{"english":["Conclusion on the three doshas"],"hindi":["दोषों के उपसंहार","तीनों दोषों का उपसंहार"]},"layer":"toc","chapter":10,"pdf_page":227,"book_page":155,"topic_type":"principle","digest":{"en":"The verse closes the account of the three doshas: their causes, the signs that appear when they are aggravated and the means of pacifying them have been told in a few brief verses. The physician is told to understand these hard-to-know diseases and to pacify them by skilfully applying suitable medicines, attending to the types, sub-types, mixed forms and predominance of the doshas.","hi":"तीनों दोषों के प्रकोप के कारण, कुपित होने पर प्रकट होने वाले लक्षण और शमन के उपाय थोड़े श्लोकों में संक्षेप से कहे गए हैं। वैद्य को दोषों के भेद, अनुभेद, मिश्रित भेद और अधिकता-न्यूनता पर ध्यान देकर उचित श्रेष्ठ औषधियों का युक्तिपूर्वक प्रयोग करके रोगों को शांत करना चाहिए।"},"heading_raw":"दोषों के उपसंहार","heading_corrected":"दोषों के उपसंहार","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":null,"section":"दोषों के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":227,"book_page":155,"verses":"23","section":"दोषों के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_025","record_type":"topic","kind":"topic","canonical_name":"The author's expression of humility","title_hi":"लघुता प्रदर्शन","title_sa":"लघुताप्रदर्शन","names":{"english":["The author's expression of humility"],"hindi":["लघुता प्रदर्शन"]},"layer":"toc","chapter":10,"pdf_page":228,"book_page":156,"topic_type":"narrative","digest":{"en":"The author says the medicines described so far are inconceivable, with countless tastes, potencies, post-digestive effects and specific actions, and that many other medicines with greater and wonderful qualities exist that are not described here. Countless substances cannot be told in so short a treatise; if even all-knowing physicians leave the account of medicinal substances incomplete, what of someone like himself.","hi":"लेखक कहते हैं कि अब तक कही गई औषधियाँ अचिंत्य हैं और उनके रस, वीर्य, विपाक व प्रभाव अगणित हैं, तथा इनसे भी अधिक अद्भुत गुण वाली अनेक औषधियाँ हैं जिनका यहाँ वर्णन नहीं हुआ। अनंत द्रव्यों का कथन इस छोटे शास्त्र में संभव नहीं; सर्वज्ञ जैसे वैद्यों के कथन में भी औषधद्रव्य अधूरे रह जाते हैं, तो मुझ जैसे की क्या बात।"},"heading_raw":"लघुता प्रदर्शन","heading_corrected":"लघुता प्रदर्शन","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":null,"section":"लघुता प्रदर्शन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"24","section":"लघुताप्रदर्शन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_026","record_type":"topic","kind":"topic","canonical_name":"Rule of treatment","title_hi":"चिकित्सा सूत्र","title_sa":"चिकित्सासूत्र","names":{"english":["Rule of treatment"],"hindi":["चिकित्सा सूत्र"]},"layer":"toc","chapter":10,"pdf_page":228,"book_page":156,"topic_type":"principle","digest":{"en":"The learned physician, able to defeat the whole army of diseases, considers the doshas (which dosha caused the disease, which is strong and which weak), understands the merits and faults of good medicines and the signs of the major diseases, and conquers the diseases by treating them with suitable medicines.","hi":"सब रोगों को जीतने में समर्थ विद्वान वैद्य दोषों का विचार करता है (किस दोष से रोग हुआ, कौन प्रबल है और कौन निर्बल), श्रेष्ठ औषधियों के गुण-दोष और महारोगों के लक्षण समझता है और योग्य औषधियों से चिकित्सा करके रोगों को जीतता है।"},"heading_raw":"चिकित्सा सूत्र","heading_corrected":"चिकित्सा सूत्र","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":null,"section":"चिकित्सा सूत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"25","section":"चिकित्सासूत्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_027","record_type":"topic","kind":"topic","canonical_name":"Using medicines as far as they are available","title_hi":"जितनी औषधि मिले उसका प्रयोग","title_sa":"औषधि का यथालाभ प्रयोग","names":{"english":["Using medicines as far as they are available"],"hindi":["औषधि का यथालाभ प्रयोग","जितनी औषधि मिले उसका प्रयोग"]},"layer":"toc","chapter":10,"pdf_page":228,"book_page":156,"topic_type":"principle","digest":{"en":"The groups of medicines told so far for each disease are described as unique and unfailing. If all the medicines named in a group cannot be obtained, the physician may treat with half of them, or half of that, or in the end with as many as are available, and the text says the diseases then certainly subside.","hi":"अब तक कहे गए रोगनाशक औषधगण अद्वितीय और अमोघ बताए गए हैं। यदि गण की सब औषधियाँ न मिलें तो आधी, उसकी आधी या अंत में जितनी मिलें उतनी से ही चिकित्सा करें, तो रोग अवश्य शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"अैषधि का यथालाभ प्रयोग","heading_corrected":"औषधि का यथालाभ प्रयोग","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":null,"section":"अैषधि का यथालाभ प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"26","section":"अैषधि का यथालाभ प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_028","record_type":"topic","kind":"topic","canonical_name":"The physician's duty regarding curable and incurable diseases","title_hi":"साध्य-असाध्य रोगों में वैद्य का कर्तव्य","title_sa":"साध्यासाध्य रोगों के विषय में वैद्य का कर्तव्य","names":{"english":["The physician's duty regarding curable and incurable diseases"],"hindi":["साध्यासाध्य रोगों के विषय वैद्य का कर्तव्य","साध्य-असाध्य रोगों में वैद्य का कर्तव्य"]},"layer":"toc","chapter":10,"pdf_page":228,"book_page":156,"topic_type":"prognosis","digest":{"en":"Curable diseases are to be cured with medicines and the like, manageable (yapya) diseases are to be kept in check with skilled procedures, and incurable diseases that are hard to understand and hard to treat are to be recognised as incurable, declared so and given up. The commentary is on PDF 229.","hi":"साध्य रोगों को औषधि आदि से ठीक करना, याप्य रोगों को कुशल क्रियाओं से याप्य रखना, और दुर्विज्ञेय व दुश्चिकित्स्य असाध्य रोगों को असाध्य समझकर व कहकर छोड़ देना चाहिए। इसका भावार्थ पृष्ठ 229 पर है।"},"heading_raw":"साधयासाधय रोगों के विषय वैद्य का कर्तव्य","heading_corrected":"साध्यासाध्य रोगों के विषय वैद्य का कर्तव्य","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":null,"section":"साधयासाधय रोगों के विषय वैद्य का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":228,"book_page":156,"verses":"27","section":"साधयासाधय रोगों के विषय में वैद्य का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch10_029","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अन्तिम कथन","अंतिम कथन"]},"layer":"toc","chapter":10,"pdf_page":229,"book_page":157,"topic_type":"narrative","digest":{"en":"The closing verse likens the treatise to a drop drawn from the great ocean of scripture that came from the mouth of the Jina, whose waves are all substances and whose two banks are the means for this world and the next. The commentary adds that it is the one benefactor of the world, which is why it is called Kalyanakaraka. The chapter colophon follows.","hi":"अंतिम श्लोक में यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान कहा गया है, जिसमें सब पदार्थ तरंगें हैं और इहलोक-परलोक के साधन उसके दो तट हैं। भावार्थ के अनुसार यह जगत का एकमात्र हितकारी है, इसीलिए इसका नाम कल्याणकारक है। इसके बाद परिच्छेद की समाप्ति का वचन है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":10,"pdf_page":229,"book_page":157,"verses":"28","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T06"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_001","record_type":"topic","kind":"topic","canonical_name":"महामयाधिकार:","title_hi":"महामयाधिकार:","names":{"hindi":["महामयाधिकार:"]},"layer":"toc","chapter":11,"pdf_page":230,"book_page":158,"heading_raw":"महामयाधिकार:","heading_corrected":"महामयाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"महामयाधिकार:"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch11_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":11,"pdf_page":230,"book_page":158,"topic_type":"invocation","digest":{"en":"Bowing to the Jina, lord of inner and outer glory and supreme lord, who teaches the nature of things through pramana, naya and nikshepa, the author undertakes to describe in order the proven treatment of all diseases together with their signs.","hi":"अंतरंग और बहिरंग लक्ष्मी के स्वामी, परम ऐश्वर्य से युक्त तथा प्रमाण, नय और निक्षेप द्वारा वस्तुतत्व का कथन करने वाले जिनेन्द्र भगवान् को नमस्कार कर आचार्य क्रम से सब रोगों के लक्षणों के साथ उनकी सिद्ध चिकित्सा कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_003","record_type":"topic","kind":"topic","canonical_name":"Statement of intent","title_hi":"प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["Statement of intent"],"hindi":["प्रतिज्ञा"]},"layer":"toc","chapter":11,"pdf_page":230,"book_page":158,"topic_type":"principle","digest":{"en":"No disorder can arise without the three doshas, vata, pitta and kapha; even so, the author will state the names, forms and signs of all diseases together with their treatment.","hi":"वात, पित्त और कफ इन तीन दोषों के बिना कोई विकार उत्पन्न नहीं होता; फिर भी सब रोगों के नाम, आकृति और लक्षण बताते हुए उनकी चिकित्सा भी कही जाएगी।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"2","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_004","record_type":"topic","kind":"topic","canonical_name":"Order of description","title_hi":"वर्णन का क्रम","title_sa":"वर्णन क्रम","names":{"english":["Order of description"],"hindi":["वर्णन क्रम","वर्णन का क्रम"]},"layer":"toc","chapter":11,"pdf_page":230,"book_page":158,"topic_type":"other","digest":{"en":"First the major diseases will be described in order with their signs, the signs foretelling death (rishta) and their treatment; after that the groups of minor diseases, together with the shalakya branch and the agada branch (treatment of poisons).","hi":"सबसे पहले महारोग, उनके लक्षण, मरणसूचक चिह्न (रिष्ट) और उनकी चिकित्सा क्रम से कही जाएगी; उसके बाद क्षुद्ररोग समूहों का तथा शालाक्यतंत्र और अगदतंत्र (विष चिकित्सा) का वर्णन होगा।"},"heading_raw":"वर्णन क्रम","heading_corrected":"वर्णन क्रम","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"वर्णन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"3","section":"वर्णन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_005","record_type":"topic","kind":"topic","canonical_name":"The diseases called major","title_hi":"महारोगों की संज्ञा","title_sa":"महामय संज्ञा","names":{"english":["The diseases called major"],"hindi":["महामय संरा","महारोगों की संज्ञा"]},"layer":"toc","chapter":11,"pdf_page":230,"book_page":158,"topic_type":"condition","digest":{"en":"The omniscient ones call prameha, kushtha, udara (abdominal disease), vatavyadhi, mudhagarbha (obstructed foetus), haemorrhoids, urinary stone and fistula-in-ano the major diseases.","hi":"सर्वज्ञ भगवान् प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ, बवासीर (अर्श), अश्मरी और भगंदर को महारोग कहते हैं।"},"heading_raw":"महामय संरा","heading_corrected":"महामय संरा","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"महामय संरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":"4","section":"महामय संरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_006","record_type":"topic","kind":"topic","canonical_name":"Order in which the major diseases are described","title_hi":"महारोगों के वर्णन का क्रम","title_sa":"महामय वर्णन क्रम","names":{"english":["Order in which the major diseases are described"],"hindi":["महामय वर्णन क्रम","महारोगों के वर्णन का क्रम"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"other","digest":{"en":"The complete treatment of the major diseases will be set out in order, together with their signs, the judgement of curable and incurable cases, the chief causes of their arising and the means of preventing them.","hi":"महारोगों की संपूर्ण चिकित्सा क्रम से उनके लक्षण, साध्य-असाध्य विचार, रोगोत्पत्ति के प्रधान कारण और रोगोत्पत्ति को रोकने के उपायों के साथ कही जाएगी।"},"heading_raw":"महामय वर्णन क्रम","heading_corrected":"महामय वर्णन क्रम","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"महामय वर्णन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"5","section":"महामय वर्णन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_007","record_type":"topic","kind":"topic","canonical_name":"Now the section on prameha","title_hi":"अब प्रमेह का अधिकार","title_sa":"अथ प्रमेहाधिकारः","names":{"english":["Now the section on prameha"],"hindi":["प्रमेहाधिकार:","अब प्रमेह का अधिकार"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"other","digest":{"en":"Sub-heading that opens the section on prameha; its causes, prodromes, pathogenesis, signs, boils, complications, incurable signs and treatment follow under their own headings.","hi":"प्रमेह प्रकरण को आरंभ करने वाला उपशीर्षक; इसके बाद अलग-अलग शीर्षकों में प्रमेह के कारण, पूर्वरूप, संप्राप्ति, लक्षण, पिटिकाएँ, उपद्रव, असाध्य लक्षण और चिकित्सा दी गई है।"},"heading_raw":"प्रमेहाधिकार:","heading_corrected":"प्रमेहाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"प्रमेहाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_008","record_type":"topic","kind":"topic","canonical_name":"Causes of prameha","title_hi":"प्रमेह के कारण","title_sa":"प्रमेह निदान","names":{"english":["Causes of prameha"],"hindi":["प्रमेहनिदान","प्रमेह के कारण"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"condition","digest":{"en":"Eating too much heavy, liquid, unctuous and cold food, sleeping much by day, avoiding exertion and idleness are said to produce prameha; it is to be diagnosed once its signs appear.","hi":"भारी, द्रव, स्निग्ध और ठंडा भोजन अधिक करने, दिन में अधिक सोने, परिश्रम न करने और आलस्य से प्रमेह होता है; लक्षण प्रकट होने पर उन्हें देखकर प्रमेह का निश्चय करना चाहिए।"},"heading_raw":"प्रमेहनिदान","heading_corrected":"प्रमेहनिदान","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"प्रमेहनिदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"6","section":"प्रमेह निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_009","record_type":"topic","kind":"topic","canonical_name":"Prodromal signs of prameha","title_hi":"प्रमेह के पूर्वरूप","title_sa":"प्रमेह का पूर्वरूप","names":{"english":["Prodromal signs of prameha"],"hindi":["प्रमेह का पूर्व रूप","प्रमेह के पूर्वरूप"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"condition","digest":{"en":"Burning in the hands, feet and body, much thirst, a very unctuous and sticky body, great sweetness in the mouth and overeating are the prodromal signs of prameha.","hi":"हाथ-पैर और अंगों में दाह, अधिक प्यास, शरीर का अधिक स्निग्ध और चिकना होना, मुख का अत्यंत मीठा होना और अधिक भोजन करना प्रमेह के पूर्वरूप हैं।"},"heading_raw":"प्रमेह का पूर्व रूप","heading_corrected":"प्रमेह का पूर्व रूप","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"प्रमेह का पूर्व रूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"7","section":"प्रमेह का पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_010","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis of prameha","title_hi":"प्रमेह की संप्राप्ति","title_sa":"प्रमेह की संप्राप्ति","names":{"english":["Pathogenesis of prameha"],"hindi":["प्रमेह की संप्राप्ति"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"condition","digest":{"en":"Aggravated kapha, pitta and vata, together with fat (medas), reach the bladder and, ripening there, produce prameha; turbid urine then flows out in large amounts and often, which the commentary calls the chief sign of prameha.","hi":"कुपित कफ, पित्त और वात मेद के साथ बस्ति में पहुँचकर वहाँ पकने पर प्रमेह उत्पन्न करते हैं; तब गंदला मूत्र अधिक मात्रा में बार-बार निकलता है, जिसे टीका प्रमेह का मुख्य लक्षण कहती है।"},"heading_raw":"प्रमेह की संप्राप्ति","heading_corrected":"प्रमेह की संप्राप्ति","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"प्रमेह की संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"8","section":"प्रमेह की संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_011","record_type":"topic","kind":"topic","canonical_name":"Prameha takes many forms","title_hi":"प्रमेह अनेक प्रकार का है","title_sa":"प्रमेह विविध है","names":{"english":["Prameha takes many forms"],"hindi":["प्रमेह विविध है","प्रमेह अनेक प्रकार का है"]},"layer":"toc","chapter":11,"pdf_page":231,"book_page":159,"topic_type":"condition","digest":{"en":"Although prameha arises from the three doshas, it takes many forms through the differences of the doshas and which of them is primary or secondary, just as one actor plays many moods and roles; all pramehas are by nature hard to overcome.","hi":"प्रमेह तीनों दोषों से होने पर भी दोषों के भेद और उनकी गौण-मुख्यता के कारण अनेक प्रकार का होता है, जैसे नाटक में एक ही वेशधारी अनेक रसों और भावों में रहता है; सभी प्रमेह स्वभाव से ही दुर्जय हैं।"},"heading_raw":"प्रमेह विविध है","heading_corrected":"प्रमेह विविध है","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":null,"section":"प्रमेह विविध है"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":231,"book_page":159,"verses":"9","section":"प्रमेह विविध है"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_012","record_type":"topic","kind":"topic","canonical_name":"Sign of prameha","title_hi":"प्रमेह का लक्षण","title_sa":"प्रमेह का लक्षण","names":{"english":["Sign of prameha"],"hindi":["प्रमेह का लक्षण"]},"layer":"toc","chapter":11,"pdf_page":232,"book_page":160,"topic_type":"condition","digest":{"en":"When, with the prodromes present, a person begins to pass much urine, it is to be called prameha, and the patient is called pramidha. The commentary adds that if prameha is not treated quickly it later becomes madhumeha, so the patient is called madhumehi and develops prameha boils.","hi":"पूर्वरूप प्रकट होने पर जब रोगी अधिक मूत्र त्यागने लगे तब उसे प्रमेह कहना चाहिए; प्रमेह वाले को प्रमीढ कहते हैं। टीका के अनुसार प्रमेह की शीघ्र चिकित्सा न हो तो वह कालांतर में मधुमेह बन जाता है, रोगी मधुमेही कहलाता है और प्रमेहपिटिकाओं से युक्त होता है।"},"heading_raw":"प्रमेह का ल़ाण","heading_corrected":"प्रमेह का लक्षण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":null,"section":"प्रमेह का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"10","section":"प्रमेह का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_013","record_type":"topic","kind":"topic","canonical_name":"The ten prameha boils","title_hi":"दस प्रकार की प्रमेहपिटिकाएँ","title_sa":"दशविध प्रमेहपिटकाः","names":{"english":["The ten prameha boils"],"hindi":["दशविध प्रमेह पिटका","दस प्रकार की प्रमेहपिटिकाएँ"]},"layer":"toc","chapter":11,"pdf_page":232,"book_page":160,"topic_type":"condition","digest":{"en":"Prameha patients get ten kinds of boils: sharavika, sarshapika, jalini, putrini, kacchapika, masurika, vidarika, vidradhika, alaji and vinata.","hi":"प्रमेह के रोगियों को दस प्रकार की पिटिकाएँ होती हैं: शराविका, सर्षपिका, जालिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका, अलजी और विनता।"},"heading_raw":"दशविध प्रमेह पिटका","heading_corrected":"दशविध प्रमेह पिटका","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":null,"section":"दशविध प्रमेह पिटका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"11","section":"दशविध प्रमेहपिटका:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_014","record_type":"topic","kind":"topic","canonical_name":"Signs of sharavika","title_hi":"शराविका के लक्षण","title_sa":"शराविका लक्षण","names":{"english":["Signs of sharavika"],"hindi":["शराविका लक्षण","शराविका के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":232,"book_page":160,"topic_type":"condition","digest":{"en":"A boil of many colours, with discharge and severe pain, low in the middle with raised edges and shaped like a sharava (shallow earthen dish), is called sharavika by the learned.","hi":"अनेक वर्णों वाली, स्राव और अति वेदना से युक्त, बीच में नीची और किनारों पर ऊँची, सकोरे (शराव) के आकार की पिटिका को विद्वान् शराविका कहते हैं।"},"heading_raw":"शराविका ल़ाण","heading_corrected":"शराविका लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":null,"section":"शराविका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"12","section":"शराविका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_015","record_type":"topic","kind":"topic","canonical_name":"Signs of sarshapika","title_hi":"सर्षपिका के लक्षण","title_sa":"सर्षपिका लक्षण","names":{"english":["Signs of sarshapika"],"hindi":["सर्षपिका लक्षण","सर्षपिका के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":232,"book_page":160,"topic_type":"condition","digest":{"en":"Small boils that ripen quickly, are very painful and have the size and shape of a mustard seed are called sarshapika by the learned; the verse adds that it is of two kinds.","hi":"जल्दी पकने वाली, अति वेदना वाली, सरसों के आकार की छोटी-छोटी पिटिकाओं को विद्वान् सर्षपिका कहते हैं; श्लोक के अनुसार यह दो प्रकार की होती है।"},"heading_raw":"सर्षपिका ल़ाण","heading_corrected":"सर्षपिका लक्षण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":null,"section":"सर्षपिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"13","section":"सर्षपिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_016","record_type":"topic","kind":"topic","canonical_name":"Signs of jalini","title_hi":"जालिनी के लक्षण","title_sa":"जालिनी लक्षण","names":{"english":["Signs of jalini"],"hindi":["जालिनी लक्षण","जालिनी के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":232,"book_page":160,"topic_type":"condition","digest":{"en":"A large boil covered with a mesh of flesh and channels (nadi), with severe pain and pricking, unctuous, discharging, with fine openings and stiff, is called jalini.","hi":"मांस और नाड़ियों के जाल से ढकी, बड़ी, अत्यंत पीड़ा और तोद (चुभन) से युक्त, स्निग्ध, स्राव वाली, सूक्ष्म छिद्रों वाली और स्तब्ध पिटिका को जालिनी कहते हैं।"},"heading_raw":"जालिनी ल़ाण","heading_corrected":"जालिनी लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":null,"section":"जालिनी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":232,"book_page":160,"verses":"14","section":"जालिनी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_017","record_type":"topic","kind":"topic","canonical_name":"Signs of putrini, kacchapika and masurika","title_hi":"पुत्रिणी, कच्छपिका और मसूरिका के लक्षण","title_sa":"पुत्रिणी, कच्छपिका, मसूरिका लक्षण","names":{"english":["Signs of putrini, kacchapika and masurika"],"hindi":["पुत्रिणी, कच्छपिका, मसूरिका लक्षण","पुत्रिणी, कच्छपिका और मसूरिका के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":233,"book_page":161,"topic_type":"condition","digest":{"en":"A large boil accompanied by small boils is putrini; one that is large at the base, very painful, shaped like a tortoise's back, with severe pricking, smooth and very distressing is kacchapika; one of the shape and size of a lentil, with pricking pain, is masurika.","hi":"सूक्ष्म पिटिकाओं से युक्त बड़ी पिटिका पुत्रिणी है; जो मूल में बड़ी, भारी पीड़ा वाली, कछुए की पीठ के आकार की, अति तोद वाली, चिकनी और अत्यंत खेद देने वाली हो वह कच्छपिका है; मसूर के आकार की तोदयुक्त पिटिका मसूरिका है।"},"heading_raw":"पुत्रिणी, कच्छपिका, मसूरिका ल़ाण","heading_corrected":"पुत्रिणी, कच्छपिका, मसूरिका लक्षण","heading_level":2,"verses":"15-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":null,"section":"पुत्रिणी, कच्छपिका, मसूरिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"15-16","section":"पुत्रिणी, कच्छपिका, मसूरिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_018","record_type":"topic","kind":"topic","canonical_name":"Signs of vidarika, vidradhika, alaji and vinata","title_hi":"विदारिका, विद्रधिका, अलजी और विनता के लक्षण","title_sa":"विदारी, विद्रधि, विनता का लक्षण","names":{"english":["Signs of vidarika, vidradhika, alaji and vinata"],"hindi":["विदारि, विद्रधि, विनता का लक्षण","विदारिका, विद्रधिका, अलजी और विनता के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":233,"book_page":161,"topic_type":"condition","digest":{"en":"Vidarika is hard and round like the vidari tuber and painful; vidradhi, painful and arising from all the doshas, is of five kinds but is described here as two, savarnaka and shighravidahi; alaji burns the skin, is covered with blisters, dark and very red, and causes thirst, confusion and burning; vinata arises on the back, abdomen or a similar place and is large, pricking, painful, thickly discharging and bluish. All these boils arise from the three doshas and show their signs.","hi":"विदारिका विदारीकंद के समान कठोर, गोल और वेदनायुक्त होती है; सब दोषों से उत्पन्न वेदनायुक्त विद्रधि पाँच प्रकार की है, पर यहाँ सवर्णक और शीघ्रविदाही दो ही प्रकार कहे गए हैं; अलजी त्वचा में दाह करती, फफोलों से युक्त, काली व लाल होती और तृषा, मोह व दाह करती है; विनता पीठ, पेट आदि किसी स्थान पर होने वाली बड़ी, तोदयुक्त, पीड़ा व गाढ़े स्राव वाली नीली पिटिका है। ये सब पिटिकाएँ तीनों दोषों से होती हैं और उनके लक्षण दिखाती हैं।"},"heading_raw":"विदारि, विद्रधि, विनता का ल़ाण","heading_corrected":"विदारि, विद्रधि, विनता का लक्षण","heading_level":2,"verses":"17-20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":null,"section":"विदारि, विद्रधि, विनता का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":233,"book_page":161,"verses":"17-20","section":"विदारी, विद्रधि, विनता का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_019","record_type":"topic","kind":"topic","canonical_name":"The boils are named after their nature","title_hi":"पिटिकाओं के सार्थक नाम","title_sa":"पिटिकाओं के अन्वर्थ नाम","names":{"english":["The boils are named after their nature"],"hindi":["पिटिकाओं के अन्वर्थ नाम","पिटिकाओं के सार्थक नाम"]},"layer":"toc","chapter":11,"pdf_page":234,"book_page":162,"topic_type":"condition","digest":{"en":"Sharavika and the other boils have names that match their form and qualities: the one resembling an abscess is called vidradhi, and alaji is the one covered with red blisters. The author then turns to the complications produced by the doshas.","hi":"शराविका आदि पिटिकाओं के नाम उनकी आकृति और गुणों के अनुसार सार्थक हैं: जो विद्रधि के समान हो उसका नाम विद्रधि है और जो लाल फफोलों से युक्त हो उसका नाम अलजी है। इसके बाद दोषों से होने वाले उपद्रव कहे जाते हैं।"},"heading_raw":"पिटिकाओं के अन्वर्थ नाम","heading_corrected":"पिटिकाओं के अन्वर्थ नाम","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":null,"section":"पिटिकाओं के अन्वर्थ नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"21","section":"पिटिकाओं के अन्वर्थ नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_020","record_type":"topic","kind":"topic","canonical_name":"Complications of kapha-type prameha","title_hi":"कफज प्रमेह के उपद्रव","title_sa":"कफप्रमेह के उपद्रव","names":{"english":["Complications of kapha-type prameha"],"hindi":["कफ प्रमेह का उपद्रव","कफज प्रमेह के उपद्रव"]},"layer":"toc","chapter":11,"pdf_page":234,"book_page":162,"topic_type":"condition","digest":{"en":"Loss of appetite, indigestion, discharge of phlegm, pinasa (a nasal disease), lethargy, excessive sleep, flies settling on the patient and sliminess of the mouth are the complications of kapha-type prameha.","hi":"अरुचि, अजीर्ण, कफ गिरना, पीनस (नाक का रोग), आलस्य, अति निद्रा, रोगी पर मक्खियाँ बैठना और मुख में लिबलिबापन कफज प्रमेह के उपद्रव हैं।"},"heading_raw":"कफ प्रमेह का उपद्रव","heading_corrected":"कफ प्रमेह का उपद्रव","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":null,"section":"कफ प्रमेह का उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"22","section":"कफप्रमेह का उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_021","record_type":"topic","kind":"topic","canonical_name":"Complications of pitta-type prameha","title_hi":"पैत्तिक प्रमेह के उपद्रव","title_sa":"पैत्तिक प्रमेह के उपद्रव","names":{"english":["Complications of pitta-type prameha"],"hindi":["पैत्तिक प्रमेह के उपद्रव"]},"layer":"toc","chapter":11,"pdf_page":234,"book_page":162,"topic_type":"condition","digest":{"en":"Sores on the penis and scrotum, colic with pain in the bladder (pitta colic), burning, thirst, a sour taste in the mouth, fever, fainting, mada (intoxication) and pandu are the complications of pitta-type prameha.","hi":"लिंग और अंडकोश में घाव, मूत्राशय में पीड़ा करने वाला शूल (पैत्तिक शूल), विदाह, प्यास, मुख में खट्टापन, ज्वर, मूर्छा, मद और पांडुरोग पैत्तिक प्रमेह के उपद्रव हैं।"},"heading_raw":"पैत्तिक प्रमेह के उपद्रव","heading_corrected":"पैत्तिक प्रमेह के उपद्रव","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":null,"section":"पैत्तिक प्रमेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"23","section":"पैत्तिक प्रमेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_022","record_type":"topic","kind":"topic","canonical_name":"Complications of vata-type prameha","title_hi":"वातिक प्रमेह के उपद्रव","title_sa":"वातिक प्रमेह के उपद्रव","names":{"english":["Complications of vata-type prameha"],"hindi":["वातिक प्रमेह के उपद्रव"]},"layer":"toc","chapter":11,"pdf_page":234,"book_page":162,"topic_type":"condition","digest":{"en":"A gripping feeling in the heart, craving for sense objects, sleeplessness, tremor, severe colic, retention of stool, cough, hiccup, breathlessness and dryness of the mouth are the complications of vata-type prameha.","hi":"हृदय में जकड़न (जैसे कोई पकड़कर खींच रहा हो), इंद्रियों के विषयों में लोलुपता, नींद न आना, कंप, अति शूल, मलावरोध, खाँसी, हिचकी, श्वास और मुख सूखना वातिक प्रमेह के उपद्रव हैं।"},"heading_raw":"वातिक प्रमेह के उपद्रव","heading_corrected":"वातिक प्रमेह के उपद्रव","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":null,"section":"वातिक प्रमेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"24","section":"वातिक प्रमेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_023","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable prameha","title_hi":"प्रमेह के असाध्य लक्षण","title_sa":"प्रमेह असाध्य लक्षण","names":{"english":["Signs of incurable prameha"],"hindi":["प्रमेह का असाध्य लक्षण","प्रमेह के असाध्य लक्षण"]},"layer":"toc","chapter":11,"pdf_page":234,"book_page":162,"topic_type":"prognosis","digest":{"en":"Prameha patients whose turbid urine flows like fat, ghee or honey or like the rut fluid of an elephant, who have the complications described, boils on the anus, shoulders, heart region, back, head, throat, abdomen or vital points, who dream of swimming in or drinking the water of rivers and seas, who pass urine like honey and whose bodies are wasted, die soon; treating them is futile.","hi":"जिन प्रमेहियों का गंदला मूत्र वसा, घी या मधु के समान अथवा मदमस्त हाथी के मदजल के समान बहता हो, जो कहे गए उपद्रवों से युक्त हों, जिनके गुदा, कंधे, हृदय, पीठ, सिर, कंठ, पेट या मर्मस्थानों पर पिटिकाएँ हों, जो स्वप्न में नदी-समुद्र आदि में तैरते या उनका पानी पीते हों, जिनका मूत्र मधु जैसा निकले और शरीर अत्यंत शीर्ण हो चुका हो, वे जल्दी मर जाते हैं; उनकी चिकित्सा व्यर्थ है।"},"heading_raw":"प्रमेह का असाधय ल़ाण","heading_corrected":"प्रमेह का असाध्य लक्षण","heading_level":2,"verses":"25-27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":null,"section":"प्रमेह का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":234,"book_page":162,"verses":"25-27","section":"प्रमेह असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_024","record_type":"topic","kind":"topic","canonical_name":"Treatment of prameha","title_hi":"प्रमेह की चिकित्सा","title_sa":"प्रमेह चिकित्सा","names":{"english":["Treatment of prameha"],"hindi":["प्रमेह चिकित्सा","प्रमेह की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":235,"book_page":163,"topic_type":"principle","digest":{"en":"The physician who knows everything should carefully determine the signs and form of the prameha arising from the three doshas according to which dosha is aggravated, and then treat all prameha patients.","hi":"सर्वज्ञ वैद्य को तीनों दोषों से उत्पन्न प्रमेह के लक्षण और आकार को दोषों के उद्रेक के अनुसार प्रयत्नपूर्वक जानकर सब प्रमेहियों की चिकित्सा करनी चाहिए।"},"heading_raw":"प्रमेह चिकित्सा","heading_corrected":"प्रमेह चिकित्सा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":null,"section":"प्रमेह चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"28","section":"प्रमेह चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_025","record_type":"topic","kind":"topic","canonical_name":"Reducing and nourishing treatment","title_hi":"कर्षण और बृंहण चिकित्सा","title_sa":"कर्षण-बृंहण चिकित्सा","names":{"english":["Reducing and nourishing treatment"],"hindi":["कर्षण बृंहण चिकित्सा","कर्षण और बृंहण चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":235,"book_page":163,"topic_type":"principle","digest":{"en":"Prameha patients are of two kinds, by birth or from unwholesome diet: thin and stout. The thin are to be built up with nourishing medicines and the stout made lean with reducing (karshana) measures.","hi":"जन्म से या अपथ्य सेवन से प्रमेह के रोगी दो प्रकार के होते हैं: कृश और स्थूल। कृश को पुष्टि देने वाली औषधियों से पुष्ट और स्थूल को कर्षण (पतला करने वाले) प्रयोगों से कृश करना चाहिए।"},"heading_raw":"कर्षण बृंहण चिकित्सा","heading_corrected":"कर्षण बृंहण चिकित्सा","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":null,"section":"कर्षण बृंहण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"29","section":"कर्षणबृंहण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_026","record_type":"topic","kind":"topic","canonical_name":"Wholesome and unwholesome diet for prameha patients","title_hi":"प्रमेहियों के लिए पथ्य-अपथ्य","title_sa":"प्रमेहियों के लिए पथ्यापथ्य","names":{"english":["Wholesome and unwholesome diet for prameha patients"],"hindi":["प्रमेहियों के पथ्यापथ्य","प्रमेहियों के लिए पथ्य-अपथ्य"]},"layer":"toc","chapter":11,"pdf_page":235,"book_page":163,"topic_type":"diet","digest":{"en":"A prameha patient should give up alcohol, asava and arishta, milk, ghee, tamarind and other sour things, plenty of sweet food, curd, sugarcane and meat, and keep to dry (ruksha) food.","hi":"प्रमेही रोगी मद्य, आसव-अरिष्ट, दूध, घी, इमली व अन्य खट्टे पदार्थ, अधिक मिठाई, दही, ईख और मांस छोड़कर रूखा आहार ले।"},"heading_raw":"प्रमेहियों के पथयापथय","heading_corrected":"प्रमेहियों के पथ्यापथ्य","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":null,"section":"प्रमेहियों के पथयापथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"30","section":"प्रमेहियों के लिए पथयापथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_027","record_type":"topic","kind":"topic","canonical_name":"Emesis and purgation for the prameha patient","title_hi":"प्रमेही के लिए वमन और विरेचन","title_sa":"प्रमेही के वमन विरेचन","names":{"english":["Emesis and purgation for the prameha patient"],"hindi":["प्रमेही के लिए वमन विरेचन","प्रमेही के लिए वमन और विरेचन"]},"layer":"toc","chapter":11,"pdf_page":235,"book_page":163,"topic_type":"method","digest":{"en":"The prameha patient's body is first oiled with sesame, linseed and mustard oil; he is then made to vomit with neem juice and the decoction of madanaphala fruits, and purged with purgative drugs.","hi":"प्रमेही रोगी के शरीर को तिल, अलसी और सरसों के तेल से स्नेहित करके नीम के रस और मैनफल के कषाय से वमन तथा विरेचन औषधियों से विरेचन कराया जाता है।"},"heading_raw":"प्रमेही के लिए वमन विरेचन","heading_corrected":"प्रमेही के लिए वमन विरेचन","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":null,"section":"प्रमेही के लिए वमन विरेचन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":235,"book_page":163,"verses":"31","section":"प्रमेही के वमन विरेचन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_028","record_type":"topic","kind":"topic","canonical_name":"Use of the decoction enema","title_hi":"निरूह बस्ति का प्रयोग","title_sa":"निरूहबस्ति प्रयोग","names":{"english":["Use of the decoction enema"],"hindi":["निरूह बस्ति प्रयोग","निरूह बस्ति का प्रयोग"]},"layer":"toc","chapter":11,"pdf_page":236,"book_page":164,"topic_type":"method","digest":{"en":"Right after purgation the patient is given a niruha enema of niruhana drugs mixed with cow urine and sesame oil; once his body is cleansed he is treated with the foods described next.","hi":"विरेचन के तुरंत बाद गोमूत्र और तिल के तेल से मिश्रित निरूहण औषधियों से निरूह बस्ति दी जाती है; शुद्ध हुए शरीर वाले रोगी का फिर आगे कहे पदार्थों से उपचार किया जाता है।"},"heading_raw":"निरूह बस्ति प्रयोग","heading_corrected":"निरूह बस्ति प्रयोग","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":null,"section":"निरूह बस्ति प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"32","section":"निरूहबस्ति प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_029","record_type":"topic","kind":"topic","canonical_name":"Foods for the prameha patient","title_hi":"प्रमेही के लिए भोजन के पदार्थ","title_sa":"प्रमेही के लिए भोज्य पदार्थ","names":{"english":["Foods for the prameha patient"],"hindi":["प्रमेही के लिए भोजय पदार्थ","प्रमेही के लिए भोजन के पदार्थ"]},"layer":"toc","chapter":11,"pdf_page":236,"book_page":164,"topic_type":"diet","digest":{"en":"The physician should feed the patient on priyangu, wild kodo millet, rice flour, foxtail millet, wheat and barley, with astringent, bitter and pungent things, and with pigeon pea, peas and green gram.","hi":"वैद्य रोगी को प्रियंगु, जंगली कोदो, शालि धान का आटा, कंगनी, गेहूँ और जौ, कषाय, तिक्त व कटु पदार्थों के साथ तथा अरहर, मटर और मूंग का भोजन कराए।"},"heading_raw":"प्रमेही के लिए भोजय पदार्थ","heading_corrected":"प्रमेही के लिए भोजय पदार्थ","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":null,"section":"प्रमेही के लिए भोजय पदार्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"33","section":"प्रमेही के लिए भोजय पदार्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_030","record_type":"topic","kind":"topic","canonical_name":"Amalaka arishta","title_hi":"आमलकारिष्ट","title_sa":"आमलकारिष्ट","names":{"english":["Amalaka arishta"],"hindi":["आमलकारिष्ट"]},"layer":"toc","chapter":11,"pdf_page":236,"book_page":164,"topic_type":"formulation","digest":{"en":"Well-ground turmeric is mixed with amla juice or decoction, put into a pot prepared with fumigation and the like, sealed and kept in a pit filled with grain (for a month, says the commentary); taken out and used according to strength, it is said to remove prameha.","hi":"अच्छी तरह पिसी हल्दी को आँवले के रस या काढ़े में मिलाकर धूप आदि से संस्कारित घड़े में भरकर मुँह बाँध दें और धान से भरे गड्ढे में (टीका के अनुसार एक महीने तक) रखें; फिर निकालकर बल के अनुसार सेवन कराने से प्रमेह दूर होता है, ऐसा कहा गया है।"},"heading_raw":"आमलकारिष्ट","heading_corrected":"आमलकारिष्ट","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":null,"section":"आमलकारिष्ट"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"34","section":"आमलकारिष्ट"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_031","record_type":"topic","kind":"topic","canonical_name":"Nishadi decoction","title_hi":"निशादि क्वाथ","title_sa":"निशादि क्वाथ","names":{"english":["Nishadi decoction"],"hindi":["निशादि क्वाथ"]},"layer":"toc","chapter":11,"pdf_page":236,"book_page":164,"topic_type":"formulation","digest":{"en":"A decoction carefully made of turmeric, nut grass, triphala and devadaru, given regularly to a patient who has mastered his senses by the path taught in the scriptures, is said to overcome kapha-type prameha.","hi":"हल्दी, नागरमोथा, त्रिफला और देवदारु से प्रयत्नपूर्वक बनाया काढ़ा आगमोक्त मार्ग से इंद्रियों को जीतने वाले रोगी को सदा पिलाने से कफज प्रमेह जीता जाता है, ऐसा कहा गया है।"},"heading_raw":"निशादि क्वाथ","heading_corrected":"निशादि क्वाथ","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":null,"section":"निशादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"35","section":"निशादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_032","record_type":"topic","kind":"topic","canonical_name":"Chandanadi decoction","title_hi":"चन्दनादि क्वाथ","title_sa":"चन्दनादि क्वाथ","names":{"english":["Chandanadi decoction"],"hindi":["चन्दनादि क्वाथ"]},"layer":"toc","chapter":11,"pdf_page":236,"book_page":164,"topic_type":"formulation","digest":{"en":"A decoction of sandalwood, indra, asana, tinduka, the group of milky trees and the three fruits, mixed with a paste of nut grass and drunk, is said to remove pitta-type prameha; the commentary also lists nutmeg and names the milky trees as banyan, cluster fig, sacred fig, pakar and shirisha.","hi":"चंदन, इंद्र, असन, तेंदू, क्षीरी वृक्षों और त्रिफला के काढ़े में नागरमोथा का कल्क मिलाकर पिलाने से पैत्तिक प्रमेह दूर होता है, ऐसा कहा गया है; टीका में जायफल भी गिनाया गया है और क्षीरी वृक्ष बड़, गूलर, पीपल, पाखर और शिरीष बताए गए हैं।"},"heading_raw":"चन्दनादि क्वाथ","heading_corrected":"चन्दनादि क्वाथ","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":null,"section":"चन्दनादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":236,"book_page":164,"verses":"36","section":"चंदनादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_033","record_type":"topic","kind":"topic","canonical_name":"Kapitthadi decoction","title_hi":"कपित्थादि क्वाथ","title_sa":"कपित्थादि क्वाथ","names":{"english":["Kapitthadi decoction"],"hindi":["कपित्यादि क्वाथ","कपित्थादि क्वाथ"]},"layer":"toc","chapter":11,"pdf_page":237,"book_page":165,"topic_type":"formulation","digest":{"en":"A self-controlled patient who drinks a decoction of wood apple, bael, asana (vijayasara), prishniparni, turmeric, the three myrobalans and arjuna bark is said to overcome prameha together with its complications.","hi":"कैथ, बेल, विजयसार, पिठवन, हल्दी, हरड़, बहेड़ा, आँवला और अर्जुन की छाल का काढ़ा पीने से जितेंद्रिय रोगी उपद्रवों सहित प्रमेह को जीत लेता है, ऐसा कहा गया है।"},"heading_raw":"कपित्यादि क्वाथ","heading_corrected":"कपित्यादि क्वाथ","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":null,"section":"कपित्यादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"37","section":"कपित्थादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_034","record_type":"topic","kind":"topic","canonical_name":"Use of the dung of the donkey and other animals","title_hi":"गधे आदि के मल का उपयोग","title_sa":"खर आदि के मल का उपयोग","names":{"english":["Use of the dung of the donkey and other animals"],"hindi":["खर आदि के मलोपयोग","गधे आदि के मल का उपयोग"]},"layer":"toc","chapter":11,"pdf_page":237,"book_page":165,"topic_type":"remedy","digest":{"en":"Eating flour of rice, wheat and the like mixed with the juice of the dung of the donkey, camel, cow, buffalo and horse, and using water strained through the ash of the same dung for drinking and in food, is said to remove prameha.","hi":"गधा, ऊँट, गाय, भैंस और घोड़े के मल के रस में मिले शालि, गेहूँ आदि के आटे को खाने से और उसी मल को जलाकर बनी भस्म से छने जल को पीने व भोजन में उपयोग करने से प्रमेह दूर होता है, ऐसा कहा गया है।"},"heading_raw":"खर आदि के मलोपयोग","heading_corrected":"खर आदि के मलोपयोग","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":null,"section":"खर आदि के मलोपयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"38","section":"खर आदि के मलोपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_035","record_type":"topic","kind":"topic","canonical_name":"Triphala decoction","title_hi":"त्रिफला क्वाथ","title_sa":"त्रिफला क्वाथ","names":{"english":["Triphala decoction"],"hindi":["त्रिफला क्वाथ"]},"layer":"toc","chapter":11,"pdf_page":237,"book_page":165,"topic_type":"formulation","digest":{"en":"A decoction of triphala with ghee and shilajit, given to drink, is said to overcome completely all pramehas, together with their many complications and the prameha boils.","hi":"त्रिफला, घी और शिलाजीत का क्वाथ बनाकर पिलाने से अनेक उपद्रवों और प्रमेहपिटिकाओं सहित सब प्रमेह पूर्ण रूप से जीते जाते हैं, ऐसा कहा गया है।"},"heading_raw":"त्रिफला क्वाथ","heading_corrected":"त्रिफला क्वाथ","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":null,"section":"त्रिफला क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"39","section":"त्रिाफला क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_036","record_type":"topic","kind":"topic","canonical_name":"Activities for the prameha patient","title_hi":"प्रमेही के लिए विहार","title_sa":"प्रमेही के लिए विहार","names":{"english":["Activities for the prameha patient"],"hindi":["प्रमेही के लिए विहार"]},"layer":"toc","chapter":11,"pdf_page":237,"book_page":165,"topic_type":"regimen","digest":{"en":"To destroy prameha a person should constantly practise exertion: riding elephants and horses, practising all kinds of weapons such as the staff, running and similar activities that tire the body.","hi":"प्रमेह को नष्ट करने के लिए मनुष्य सदा परिश्रम का अभ्यास करे: हाथी और घोड़े की सवारी, लाठी आदि सब आयुधों का अभ्यास, दौड़ना आदि, जिनसे श्रम होता है।"},"heading_raw":"प्रमेही के लिए विहार","heading_corrected":"प्रमेही के लिए विहार","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":null,"section":"प्रमेही के लिए विहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"40","section":"प्रमेही के लिए विहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_037","record_type":"topic","kind":"topic","canonical_name":"Special measure for a well-born patient to overcome prameha","title_hi":"कुलीन प्रमेही के लिए प्रमेह जीतने की विशेष क्रिया","title_sa":"कुलीन को प्रमेहजयार्थ क्रियाविशेष","names":{"english":["Special measure for a well-born patient to overcome prameha"],"hindi":["कुलिन को प्रमेह जयार्थ क्रिया विशोष","कुलीन प्रमेही के लिए प्रमेह जीतने की विशेष क्रिया"]},"layer":"toc","chapter":11,"pdf_page":237,"book_page":165,"topic_type":"regimen","digest":{"en":"A well-born but poor prameha patient whose disease is hard to cure should be told kindly to leave villages, towns and other settlements and go on pilgrimage on foot, so that he gets exertion.","hi":"जिसका रोग कष्टसाध्य हो, ऐसे कुलीन किंतु निर्धन प्रमेही को गाँव, नगर आदि छोड़कर पैदल तीर्थयात्रा करने को कहें, जिससे उसे परिश्रम हो।"},"heading_raw":"कुलिन को प्रमेह जयार्थ क्रिया विशोष","heading_corrected":"कुलिन को प्रमेह जयार्थ क्रिया विशोष","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":null,"section":"कुलिन को प्रमेह जयार्थ क्रिया विशोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":237,"book_page":165,"verses":"41","section":"कुलीन को प्रमेहजयार्थ क्रिया विशोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_038","record_type":"topic","kind":"topic","canonical_name":"Special measure for a patient of low birth to overcome prameha","title_hi":"नीच कुल में उत्पन्न प्रमेही के लिए प्रमेह जीतने की विशेष क्रिया","title_sa":"प्रमेहजयार्थ नीचकुलोत्पन्न का क्रियाविशेष","names":{"english":["Special measure for a patient of low birth to overcome prameha"],"hindi":["प्रमेह जयार्थ नीचकुलोत्पन्न का क्रिया विशोष","नीच कुल में उत्पन्न प्रमेही के लिए प्रमेह जीतने की विशेष क्रिया"]},"layer":"toc","chapter":11,"pdf_page":238,"book_page":166,"topic_type":"regimen","digest":{"en":"A poor prameha patient of low birth should dig wells, tanks and step-wells and always tend cows and buffaloes; he should eat once a day the food he gets by begging and drink water of the kind cows drink.","hi":"नीच कुल में उत्पन्न निर्धन प्रमेही कुआँ, तालाब, बावड़ी आदि खोदे और सदा गाय-भैंस चराए; भिक्षा से मिला भोजन दिन में एक बार खाए और गायों के पीने योग्य पानी पिए।"},"heading_raw":"प्रमेह जयार्थ नीचकुलोत्पौा का क्रिया विशोष","heading_corrected":"प्रमेह जयार्थ नीचकुलोत्पन्न का क्रिया विशोष","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":null,"section":"प्रमेह जयार्थ नीचकुलोत्पौा का क्रिया विशोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"42","section":"प्रमेहजयार्थ नीचकुलोत्पौा का क्रियाविशोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_039","record_type":"topic","kind":"topic","canonical_name":"Arising of the boils","title_hi":"पिटिकाओं की उत्पत्ति","title_sa":"पिटिकोत्पत्ति","names":{"english":["Arising of the boils"],"hindi":["पिटिकोत्पत्ति","पिटिकाओं की उत्पत्ति"]},"layer":"toc","chapter":11,"pdf_page":238,"book_page":166,"topic_type":"condition","digest":{"en":"If a prameha patient is not treated with the diet, conduct and medicines described, the various unbearable boils described earlier appear, especially in the lower part of his body.","hi":"यदि बताए गए आहार, विहार और औषध आदि से प्रमेही की चिकित्सा न की जाए तो उसके शरीर के निचले भाग में पूर्वकथित नाना प्रकार की दुस्सह पिटिकाएँ निकलती हैं।"},"heading_raw":"पिटिकोत्पत्ति","heading_corrected":"पिटिकोत्पत्ति","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":null,"section":"पिटिकोत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"43","section":"पिटिकोत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_040","record_type":"topic","kind":"topic","canonical_name":"Treatment of prameha boils","title_hi":"प्रमेहपिटिका की चिकित्सा","title_sa":"प्रमेहपिटिका चिकित्सा","names":{"english":["Treatment of prameha boils"],"hindi":["प्रमेह पिटिका चिकित्सा","प्रमेहपिटिका की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":238,"book_page":166,"topic_type":"method","digest":{"en":"First, bloodletting by applying leeches over the boils is beneficial, and after that strong purgation should be given; the madhumeha patient, however, is hard to purge.","hi":"सबसे पहले पिटिकाओं पर जोंक लगाकर रक्तमोक्षण हितकर है, उसके बाद तीक्ष्ण विरेचन कराना चाहिए; परंतु मधुमेही को विरेचन कठिनाई से होता है।"},"heading_raw":"प्रमेह पिटिका चिकित्सा","heading_corrected":"प्रमेह पिटिका चिकित्सा","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":null,"section":"प्रमेह पिटिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"44","section":"प्रमेहपिटिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_041","record_type":"topic","kind":"topic","canonical_name":"Dissolving and ripening preparation","title_hi":"विलयन और पाचन योग","title_sa":"विलयन पाचन योग","names":{"english":["Dissolving and ripening preparation"],"hindi":["विलयन पाचन योग","विलयन और पाचन योग"]},"layer":"toc","chapter":11,"pdf_page":238,"book_page":166,"topic_type":"formulation","digest":{"en":"Mustard with radish seed, rock salt, drumstick (shigru) and the three pungents, together with all hot drugs that ripen and dissolve ama, are used for pressing, plastering and bandaging the boils so that they ripen by themselves.","hi":"सरसों, मूली के बीज, सेंधा नमक, सहजन और त्रिकटु तथा पकाने वाली और आम को नष्ट करने वाली सब उष्ण औषधियों से पिटिकाओं पर पीडन, आलेपन और बंधन किया जाता है, जिससे वे स्वयं पक जाती हैं।"},"heading_raw":"विलयन पाचन योग","heading_corrected":"विलयन पाचन योग","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":null,"section":"विलयन पाचन योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"45","section":"विलयन पाचन योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_042","record_type":"topic","kind":"topic","canonical_name":"Incision, cleansing and healing","title_hi":"दारण, शोधन और रोपण क्रिया","title_sa":"दारण, शोधन, रोपण क्रिया","names":{"english":["Incision, cleansing and healing"],"hindi":["धारण शोधनरोपणा क्रिया","दारण, शोधन और रोपण क्रिया"]},"layer":"toc","chapter":11,"pdf_page":238,"book_page":166,"topic_type":"surgery","digest":{"en":"When, after pressing, plastering and bandaging, the boils have ripened by themselves, the physician should incise them, cleanse the wound with cleansing drugs and then heal it with drugs that fill it in.","hi":"पीडन, आलेपन, बंधन आदि से पिटिकाएँ स्वयं पक जाएँ तब श्रेष्ठ वैद्य उनका विदारण (चीरा) करे, फिर व्रण को शोधन औषधियों से शुद्ध करे और रोपण औषधियों से भरे।"},"heading_raw":"धारण शोधनरोपणा क्रिया","heading_corrected":"धारण शोधनरोपणा क्रिया","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":null,"section":"धारण शोधनरोपणा क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":238,"book_page":166,"verses":"46","section":"दारणशोधनरोपणक्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_043","record_type":"topic","kind":"topic","canonical_name":"Wound-cleansing drugs","title_hi":"व्रण शोधन की औषधियाँ","title_sa":"शोधन औषधियाँ","names":{"english":["Wound-cleansing drugs"],"hindi":["शोधन औषधियाँ","व्रण शोधन की औषधियाँ"]},"layer":"toc","chapter":11,"pdf_page":239,"book_page":167,"topic_type":"pharmacology","digest":{"en":"Karanja, cumin, turmeric, sariva, neem, patha, kutki, ingudi, amaltas, indrayava, indravaruni, wild patola and jasmine are named as beneficial for cleansing wounds (removing pus and the like).","hi":"करंज, जीरा, हल्दी, सारिवा, नीम, पाठा, कुटकी, इंगुदी, अमलतास, इंद्रजौ, इंद्रायण, जंगली परवल और चमेली व्रणशोधन (पीप आदि निकालकर शुद्धि) में हितकर औषधियाँ बताई गई हैं।"},"heading_raw":"शोधन अैषधियाँ","heading_corrected":"शोधन औषधियाँ","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":null,"section":"शोधन अैषधियाँ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"47","section":"शोधन अैषधियाँ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_044","record_type":"topic","kind":"topic","canonical_name":"Wound-healing drugs","title_hi":"व्रण रोपण की औषधियाँ","title_sa":"रोपण औषधियाँ","names":{"english":["Wound-healing drugs"],"hindi":["रोपन औषधियाँ","व्रण रोपण की औषधियाँ"]},"layer":"toc","chapter":11,"pdf_page":239,"book_page":167,"topic_type":"pharmacology","digest":{"en":"Sesame, lodhra, liquorice, arjuna bark, palasha, the young shoots of the milky trees, kadamba, jamun, mango, wood apple, tinduka and manjishtha are named as beneficial for healing (filling in) wounds.","hi":"तिल, लोध, मुलेठी, अर्जुन की छाल, पलाश, क्षीरी वृक्षों (बड़, गूलर, पीपल, पाखर, शिरीष) की कोंपलें, कदंब, जामुन, आम, कैथ, तेंदू और मंजीठ व्रणरोपण (भरने) में हितकर बताए गए हैं।"},"heading_raw":"रोपन अैषधियाँ","heading_corrected":"रोपन औषधियाँ","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":null,"section":"रोपन अैषधियाँ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"48","section":"रोपण अैषधियाँ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_045","record_type":"topic","kind":"topic","canonical_name":"Healing wick","title_hi":"रोपण वर्तिका (बत्ती)","title_sa":"रोपण वर्तिका","names":{"english":["Healing wick"],"hindi":["रोपन वर्तिका","रोपण वर्तिका (बत्ती)"]},"layer":"toc","chapter":11,"pdf_page":239,"book_page":167,"topic_type":"formulation","digest":{"en":"A wick made with the latex of snuhi, arka and kurantaka together with karanja, langali (glory lily), rock salt, ankola and manahshila, placed in the wound, is said to destroy foul wounds and sinus tracts, that is, to heal them.","hi":"थूहर, आक और कुरंटक के दूध के साथ करंज, कलिहारी, सेंधा नमक, अंकोल और मैनसिल से बनी बत्ती व्रण पर रखने से दुष्टव्रण और नाड़ीव्रण नष्ट होते हैं अर्थात् भर जाते हैं, ऐसा कहा गया है।"},"heading_raw":"रोपन वर्तिका","heading_corrected":"रोपन वर्तिका","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":null,"section":"रोपन वर्तिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"49","section":"रोपण वत्र्तिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_046","record_type":"topic","kind":"topic","canonical_name":"Treatment of a fresh wound","title_hi":"सद्योव्रण की चिकित्सा","title_sa":"सद्योव्रण चिकित्सा","names":{"english":["Treatment of a fresh wound"],"hindi":["सद्योव्रण चिकित्सा","सद्योव्रण की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":239,"book_page":167,"topic_type":"remedy","digest":{"en":"A fresh wound is washed well and its opening filled with ghee, with the healing paste described above or with a paste of well-ground liquorice to relieve the heat of the wound. A footnote defines a fresh wound (sadyovrana) as one caused suddenly by weapons and the like.","hi":"सद्योव्रण को अच्छी तरह धोकर उसके मुख में घी, ऊपर कहा रोपण कल्क अथवा अच्छी तरह पिसी मुलेठी का कल्क घाव की गर्मी शांत करने के लिए भरना चाहिए। पादटिप्पणी के अनुसार शस्त्र-अस्त्र आदि से अकस्मात् होने वाला घाव सद्योव्रण कहलाता है।"},"heading_raw":"सद्योव्रण चिकित्सा","heading_corrected":"सद्योव्रण चिकित्सा","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":null,"section":"सद्योव्रण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"50","section":"सद्योव्रण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_047","record_type":"topic","kind":"topic","canonical_name":"Bandaging","title_hi":"बंधन क्रिया (पट्टी बाँधना)","title_sa":"बंधनक्रिया","names":{"english":["Bandaging"],"hindi":["बन्धन क्रिया","बंधन क्रिया (पट्टी बाँधना)"]},"layer":"toc","chapter":11,"pdf_page":239,"book_page":167,"topic_type":"method","digest":{"en":"After the paste has been filled into the wound, leaves are placed over it and it is wrapped carefully with fine cloth, that is, bandaged; paying attention to the dosha, body, wound, season and condition, the physician should always keep the wound bandaged while treating it.","hi":"व्रण में कल्क भरने के बाद उस पर पत्ते रखकर पतले कपड़े से सावधानी से लपेटें, अर्थात् पट्टी बाँधें; दोष, शरीर, व्रण, काल और भाव का ध्यान रखते हुए वैद्य व्रण को सदा बाँधकर चिकित्सा करे।"},"heading_raw":"बन्धन क्रिया","heading_corrected":"बन्धन क्रिया","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":null,"section":"बन्धन क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":239,"book_page":167,"verses":"51","section":"बंधनक्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_048","record_type":"topic","kind":"topic","canonical_name":"Care after bandaging","title_hi":"बंधन के बाद की क्रिया","title_sa":"बंधन पश्चात् क्रिया","names":{"english":["Care after bandaging"],"hindi":["बन्धन पश्चात्क्रिया","बंधन के बाद की क्रिया"]},"layer":"toc","chapter":11,"pdf_page":240,"book_page":168,"topic_type":"method","digest":{"en":"On the second day the bandage is opened, the pus is pressed out, the wound is washed with astringent decoction water, medicines are applied again and it is bandaged as before.","hi":"दूसरे दिन पट्टी खोलकर व्रण को अच्छी तरह दबाकर पूय निकालें, फिर कषाय जल से धोकर पहले की तरह औषधि लगाकर बाँध दें।"},"heading_raw":"बन्धन पशचात्क्रिया","heading_corrected":"बन्धन पश्चात्क्रिया","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":null,"section":"बन्धन पशचात्क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"52","section":"बंधन पश्चात् क्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_049","record_type":"topic","kind":"topic","canonical_name":"Benefit of bandaging","title_hi":"बंधन का फल","title_sa":"बंधनफल","names":{"english":["Benefit of bandaging"],"hindi":["बन्धन फल","बंधन का फल"]},"layer":"toc","chapter":11,"pdf_page":240,"book_page":168,"topic_type":"method","digest":{"en":"Bandaged in this way, the wound is cleansed, heals, becomes soft and free of pain; therefore bandaging is always proper, and this is the right course in the treatment of all wounds.","hi":"इस प्रकार पट्टी बाँधने से व्रण शुद्ध होता है, भरता है, मृदु और वेदनारहित हो जाता है; इसलिए बाँधना ही सदा उचित है और सब व्रणों की चिकित्सा में यही क्रम उपयुक्त है।"},"heading_raw":"बन्धन फल","heading_corrected":"बन्धन फल","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":null,"section":"बन्धन फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"53","section":"बंधनफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_050","record_type":"topic","kind":"topic","canonical_name":"Summary of wound treatment","title_hi":"व्रण चिकित्सा का समुच्चय","title_sa":"व्रण चिकित्सा समुच्चय","names":{"english":["Summary of wound treatment"],"hindi":["व्रण चिकित्सा समुच्चाय","व्रण चिकित्सा का समुच्चय"]},"layer":"toc","chapter":11,"pdf_page":240,"book_page":168,"topic_type":"principle","digest":{"en":"The physician who knows what is curable and the means of cure should, after weighing the strength of the doshas, use as suitable the decoctions, pastes, ghees and oils prepared with the drugs described earlier.","hi":"साध्य और साधन को जानने वाला वैद्य दोषों के बलाबल को देखकर पहले कही औषधियों से सिद्ध कषाय, कल्क, घृत और तैल आदि का यथोचित प्रयोग करे।"},"heading_raw":"व्रण चिकित्सा समुच्चाय","heading_corrected":"व्रण चिकित्सा समुच्चाय","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":null,"section":"व्रण चिकित्सा समुच्चाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"54","section":"व्रण चिकित्सा समुच्चाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_051","record_type":"topic","kind":"topic","canonical_name":"Signs of a clean and of a healed wound","title_hi":"शुद्ध और रूढ व्रण के लक्षण","title_sa":"शुद्ध व रूढ व्रण लक्षण","names":{"english":["Signs of a clean and of a healed wound"],"hindi":["शुद्ध व रूढ व्रण लक्षण","शुद्ध और रूढ व्रण के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":240,"book_page":168,"topic_type":"prognosis","digest":{"en":"A wound that is stable, without discharge of pus, painless, pigeon-coloured inside and fleshy (filling in) is to be known as clean, and a clean wound surely heals; a wound level with the skin and of the same colour has healed.","hi":"जो व्रण स्थिर हो, जिससे पीप न निकले, वेदनारहित हो, भीतर कपोत वर्ण का और मांस से भरता हुआ हो, उसे शुद्ध व्रण समझें, शुद्ध व्रण अवश्य भरता है; त्वचा के समतल और समान वर्ण का होना रूढ (भरे हुए) व्रण का लक्षण है।"},"heading_raw":"शुद्द व रूढ व्रण ल़ाण","heading_corrected":"शुद्ध व रूढ व्रण लक्षण","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":null,"section":"शुद्द व रूढ व्रण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"55","section":"शुद्द व रूढ व्रण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_052","record_type":"topic","kind":"topic","canonical_name":"Signs of freedom from prameha","title_hi":"प्रमेह से मुक्ति के लक्षण","title_sa":"प्रमेह विमुक्त लक्षण","names":{"english":["Signs of freedom from prameha"],"hindi":["प्रमेह विमुक्त लक्षण","प्रमेह से मुक्ति के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":240,"book_page":168,"topic_type":"prognosis","digest":{"en":"When the prameha patient passes urine that is clear, very bitter, dry, alkaline, slightly warm and free of turbidity, only now and then and in small amounts, he is to be considered free of prameha.","hi":"जब प्रमेही विशद, अति कड़वा, रूखा, क्षारीय, थोड़ा गरम और निर्मल (गंदलेपन से रहित) मूत्र कभी-कभी थोड़ा-थोड़ा त्यागने लगे तब उसे प्रमेह से मुक्त समझना चाहिए।"},"heading_raw":"प्रमेह विमुक्र ल़ाण","heading_corrected":"प्रमेह विमुक्त लक्षण","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":null,"section":"प्रमेह विमुक्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":240,"book_page":168,"verses":"56","section":"प्रमेह विमुक्र ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_053","record_type":"topic","kind":"topic","canonical_name":"Conclusion on prameha boils","title_hi":"प्रमेह पिडिका का उपसंहार","title_sa":"प्रमेह पिडिका का उपसंहार","names":{"english":["Conclusion on prameha boils"],"hindi":["प्रमेहपिडिका का उपसंहार","प्रमेह पिडिका का उपसंहार"]},"layer":"toc","chapter":11,"pdf_page":241,"book_page":169,"topic_type":"principle","digest":{"en":"Knowing all these kinds of wounds and their varieties, the skilled physician should cleanse them with cleansing measures and, once clean, heal them with healing decoctions, pastes and the like, using alkali (kshara), medicines or surgery according to what each case yields to; the verse says this method is applied with care in all diseases.","hi":"सब प्रकार के व्रण और उनके भेद जानकर कुशल वैद्य शोधन प्रयोगों से उनका शोधन करे, शुद्ध होने पर कषाय, कल्क आदि रोपण प्रयोगों से रोपण करे और क्षार, औषधि, शस्त्रकर्म आदि में से जो जिससे साध्य हो उसका उपयोग करे; श्लोक के अनुसार यह विधि सब रोगों में आदरपूर्वक की जाती है।"},"heading_raw":"प्रमेहपिडिका का उपसंहार","heading_corrected":"प्रमेहपिडिका का उपसंहार","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":null,"section":"प्रमेहपिडिका का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"57","section":"प्रमेह पिडिका का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_054","record_type":"topic","kind":"topic","canonical_name":"The section on kushtha","title_hi":"कुष्ठरोग का अधिकार","title_sa":"कुष्ठरोगाधिकारः","names":{"english":["The section on kushtha"],"hindi":["कुष्ठरोगाधिकार:","कुष्ठरोग का अधिकार"]},"layer":"toc","chapter":11,"pdf_page":241,"book_page":169,"topic_type":"condition","digest":{"en":"Kushtha arises in general from all the vitiated doshas and, through the primary and secondary roles of the doshas, takes eighteen forms with their own signs; the author will describe them briefly with their signs, treatment, fatal signs and judgement of curability.","hi":"कुष्ठ सामान्य रूप से सब दूषित दोषों (त्रिदोष) से उत्पन्न होता है और दोषों की गौण-मुख्यता के भेद से अठारह प्रकार का होता है; आचार्य इन्हें लक्षण, चिकित्सा, मरणचिह्न और साध्यासाध्य विचार के साथ संक्षेप में कहेंगे।"},"heading_raw":"कुष्ठरोगाधिकार:","heading_corrected":"कुष्ठरोगाधिकार:","heading_level":1,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":null,"section":"कुष्ठरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"58","section":"कुष्ठरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_055","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis of kushtha","title_hi":"कुष्ठ की संप्राप्ति","title_sa":"कुष्ठ की संप्राप्ति","names":{"english":["Pathogenesis of kushtha"],"hindi":["कुष्ठ की संप्राप्ति"]},"layer":"toc","chapter":11,"pdf_page":241,"book_page":169,"topic_type":"condition","digest":{"en":"Through wrong conduct (such as reviling gods, teachers and scriptures) or unwholesome diet, vitiated vata takes up aggravated pitta and kapha and, wherever it throws and lodges them, produces there a very painful kushtha according to the dominant doshas.","hi":"दुष्ट आचार (देव, गुरु, शास्त्र की निंदा आदि) या अपथ्य सेवन से दूषित वात कुपित पित्त और कफ को लेकर जिस स्थान में फेंककर रोक देता है, उसी स्थान में बढ़े हुए दोषों के अनुसार अति कष्टदायक कुष्ठ उत्पन्न करता है।"},"heading_raw":"कुष्ठ की संप्राप्ति","heading_corrected":"कुष्ठ की संप्राप्ति","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":null,"section":"कुष्ठ की संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":241,"book_page":169,"verses":"59","section":"कुष्ठ की संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_056","record_type":"topic","kind":"topic","canonical_name":"Prodromal signs of kushtha","title_hi":"कुष्ठ के पूर्वरूप","title_sa":"कुष्ठ का पूर्वरूप","names":{"english":["Prodromal signs of kushtha"],"hindi":["कुष्ठ का पूर्व रूप","कुष्ठ के पूर्वरूप"]},"layer":"toc","chapter":11,"pdf_page":242,"book_page":170,"topic_type":"condition","digest":{"en":"Excessive sweating or no sweating at all, horripilation, loss of touch sensation, blackening of the blood, great heaviness of the body, itching, roughness and tremor are the prodromal signs of kushtha.","hi":"अत्यधिक पसीना आना या बिल्कुल न आना, रोमांच, छूने का पता न चलना, रक्त का काला होना, शरीर का अत्यंत भारी होना, खुजली, कठोरता और कंपन कुष्ठ के पूर्वरूप हैं।"},"heading_raw":"कुष्ठ का पूर्व रूप","heading_corrected":"कुष्ठ का पूर्व रूप","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":null,"section":"कुष्ठ का पूर्व रूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"60","section":"कुष्ठ का पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_057","record_type":"topic","kind":"topic","canonical_name":"The seven great kushthas","title_hi":"सात महाकुष्ठ","title_sa":"सप्त महाकुष्ठ","names":{"english":["The seven great kushthas"],"hindi":["सप्त महाकुष्ठ","सात महाकुष्ठ"]},"layer":"toc","chapter":11,"pdf_page":242,"book_page":170,"topic_type":"condition","digest":{"en":"Aruna kushtha arises from vata, with painful reddish blisters; kapala, rishyajihva, audumbara and kakanaka arise from pitta; dadru and pundarika arise from kapha and are very itchy, white, thick and long-standing. Because they penetrate the tissues and are mostly incurable, these seven are called the great kushthas.","hi":"अरुण कुष्ठ वात से होता है जिसमें पीड़ा सहित लाल फफोले होते हैं; कपाल, ऋष्यजिह्व, औदुंबर और काकनक पित्त से होते हैं; दद्रु और पुण्डरीक कफ से होते हैं जो अधिक खुजली वाले, श्वेत, मोटे और पुराने होते हैं। धातुओं में प्रवेश करने से अधिकतर असाध्य होने के कारण ये सात महाकुष्ठ कहे गए हैं।"},"heading_raw":"सप्त महाकुष्ठ","heading_corrected":"सप्त महाकुष्ठ","heading_level":2,"verses":"61-62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":null,"section":"सप्त महाकुष्ठ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"61-62","section":"सप्तमहाकुष्ठ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_058","record_type":"topic","kind":"topic","canonical_name":"Minor kushthas","title_hi":"क्षुद्रकुष्ठ","title_sa":"क्षुद्रकुष्ठ","names":{"english":["Minor kushthas"],"hindi":["क्षुद्र कुष्ठ","क्षुद्रकुष्ठ"]},"layer":"toc","chapter":11,"pdf_page":242,"book_page":170,"topic_type":"condition","digest":{"en":"Minor kushtha has thousands of varieties through kapha and blood; among them arush kushtha and sidhma are kapha-predominant, and sidhma is the one with intense itching in which the skin becomes white and hard.","hi":"कफ और रक्त के भेद से क्षुद्रकुष्ठ के हजारों भेद होते हैं; उनमें अरुष्कुष्ठ और सिध्म कफप्रधान हैं, और जिसमें अत्यधिक खुजली हो तथा त्वचा सफेद और कठोर हो जाए उसे सिध्म कहते हैं।"},"heading_raw":"़ुद्र कुष्ठ","heading_corrected":"क्षुद्र कुष्ठ","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":null,"section":"़ुद्र कुष्ठ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"63","section":"़ुद्रकुष्ठ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_059","record_type":"topic","kind":"topic","canonical_name":"Signs of rakasha kushtha","title_hi":"रकश कुष्ठ के लक्षण","title_sa":"रकश कुष्ठ लक्षण","names":{"english":["Signs of rakasha kushtha"],"hindi":["रकश कुष्ठ लक्षण","रकश कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":242,"book_page":170,"topic_type":"condition","digest":{"en":"Many small pimples without discharge that arise on the body every day and vanish again, itchy, minute, of many kinds and unctuous, arising from kapha, are called rakasha.","hi":"शरीर पर रोज निकलने और नष्ट होने वाली बहुत-सी छोटी, पीप रहित, खुजली वाली, सूक्ष्म, अनेक प्रकार की और स्निग्ध फुंसियाँ, जो कफ से होती हैं, रकश कहलाती हैं।"},"heading_raw":"रकश कुष्ठ ल़ाण","heading_corrected":"रकश कुष्ठ लक्षण","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":null,"section":"रकश कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":242,"book_page":170,"verses":"64","section":"रकशकुष्ठल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_060","record_type":"topic","kind":"topic","canonical_name":"Dominant doshas in the kushthas","title_hi":"कुष्ठ में दोषों की प्रधानता","title_sa":"कुष्ठ में दोषों की प्रधानता","names":{"english":["Dominant doshas in the kushthas"],"hindi":["कुष्ठ में दोषों की प्रधानता"]},"layer":"toc","chapter":11,"pdf_page":243,"book_page":171,"topic_type":"condition","digest":{"en":"Mahakushtha arises from vata and parisarpa and others from pitta, while the remaining kinds arise from all three doshas; in mahakushtha there are beating and splitting pains and contraction of the skin all over the body.","hi":"वात से महाकुष्ठ, पित्त से परिसर्प आदि और शेष सब कुष्ठ त्रिदोष से होते हैं; महाकुष्ठ में सारे शरीर में ताड़न-भेदन जैसी पीड़ा और त्वचा का संकोच होता है।"},"heading_raw":"कुष्ठ में दोषों की प्रधानता","heading_corrected":"कुष्ठ में दोषों की प्रधानता","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":null,"section":"कुष्ठ में दोषों की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"65","section":"कुष्ठ में दोषों की प्रधानता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_061","record_type":"topic","kind":"topic","canonical_name":"Signs of eka, vicharchi and vipadika","title_hi":"एक, विचर्चि और विपादिका कुष्ठ के लक्षण","title_sa":"एक, विचर्चि, विपादिका कुष्ठ लक्षण","names":{"english":["Signs of eka, vicharchi and vipadika"],"hindi":["एक विचर्चिविपादि का कुष्ठ लक्षण","एक, विचर्चि और विपादिका कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":243,"book_page":171,"topic_type":"condition","digest":{"en":"When the whole body turns dense black or reddish with pain and pricking, that too is a kushtha (eka); the one causing burning in the palms is vicharchi, and in both soles vipadika.","hi":"जिसमें सारा शरीर गाढ़ा काला या लाल हो जाए और दर्द तथा सुई चुभने जैसी पीड़ा हो, वह भी एक कुष्ठ (एक कुष्ठ) है; जिससे हथेलियों में जलन हो वह विचर्चि और दोनों पादतलों में जलन हो तो विपादिका कहलाता है।"},"heading_raw":"एक विचर्चिविपादि का कुष्ठ ल़ाण","heading_corrected":"एक विचर्चिविपादि का कुष्ठ लक्षण","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":null,"section":"एक विचर्चिविपादि का कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"66","section":"एक विचर्चि विपदिका कुष्ठ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_062","record_type":"topic","kind":"topic","canonical_name":"Signs of parisarpa and visarpana","title_hi":"परिसर्प और विसर्पण कुष्ठ के लक्षण","title_sa":"परिसर्प, विसर्पण कुष्ठ लक्षण","names":{"english":["Signs of parisarpa and visarpana"],"hindi":["परिसर्प विसर्पण कुष्ठ लक्षण","परिसर्प और विसर्पण कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":243,"book_page":171,"topic_type":"condition","digest":{"en":"Burning, very severe pustules from pitta that discharge pus and blood make up parisarpa, which is hot and spreads over the whole body; the sharp form is called visarpana.","hi":"पित्त से जलन सहित तीव्र, पूय और रक्त बहाने वाली पिटिकाएँ परिसर्प कहलाती हैं, जो उष्ण होकर सारे शरीर में फैलता है; जो तीक्ष्ण हो उसे विसर्पण कहते हैं।"},"heading_raw":"परिसर्प विसर्पण कुष्ठ ल़ाण","heading_corrected":"परिसर्प विसर्पण कुष्ठ लक्षण","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":null,"section":"परिसर्प विसर्पण कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"67","section":"परिसर्प विसर्पण कुष्ठ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_063","record_type":"topic","kind":"topic","canonical_name":"Signs of kitibha, pama and kacchu","title_hi":"किटिभ, पामा और कच्छु के लक्षण","title_sa":"किटिभ, पामा, कच्छु लक्षण","names":{"english":["Signs of kitibha, pama and kacchu"],"hindi":["किटिभपामा कच्छु लक्षण","किटिभ, पामा और कच्छु के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":243,"book_page":171,"topic_type":"condition","digest":{"en":"Kitibha is discharging, unctuous, very black and patchy; the kushtha of the palms with heat, drying and pricking pain is charmadala; very itchy, pus-discharging, hot pustules on both feet are pama, and the same appearing in abundance on the hands and buttocks is kacchu.","hi":"स्राव सहित, स्निग्ध, अत्यंत काला और मंडल युक्त कुष्ठ किटिभ है; हथेलियों का उष्णता, शोष और चुभन वाली पीड़ा युक्त कुष्ठ चर्मदल है; दोनों पैरों में तीव्र खुजली, पीप और उष्णता वाली पिटिकाएँ पामा हैं, और वही हाथों और नितंबों पर अधिक हों तो कच्छु कहलाती हैं।"},"heading_raw":"किटिभपामा कच्छु ल़ाण","heading_corrected":"किटिभपामा कच्छु लक्षण","heading_level":2,"verses":"68-69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":null,"section":"किटिभपामा कच्छु ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":243,"book_page":171,"verses":"68-69","section":"किटिभपामाकच्छुल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_064","record_type":"topic","kind":"topic","canonical_name":"Incurable kushtha","title_hi":"असाध्य कुष्ठ","title_sa":"असाध्य कुष्ठ","names":{"english":["Incurable kushtha"],"hindi":["असाध्य कुष्ठ"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"topic_type":"prognosis","digest":{"en":"Kilasa, named as another kind set apart from the kushthas, kushtha produced by all three doshas, non-discharging pale kushtha seated in the skin, and congenital kushtha are all incurable.","hi":"किलास (जिसे कुष्ठों से अलग एक और प्रकार कहा गया है), त्रिदोषज कुष्ठ, त्वचा में स्थित स्रावरहित पांडुवर्ण कुष्ठ और जन्मजात (सहज) कुष्ठ, ये सब असाध्य हैं।"},"heading_raw":"असाधय कुष्ठ","heading_corrected":"असाध्य कुष्ठ","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"असाधय कुष्ठ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"70","section":"असाधय कुष्ठ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_065","record_type":"topic","kind":"topic","canonical_name":"Signs of vata- and pitta-dominant kushtha","title_hi":"वात और पित्त प्रधान कुष्ठ के लक्षण","title_sa":"वातपित्त प्रधान कुष्ठ लक्षण","names":{"english":["Signs of vata- and pitta-dominant kushtha"],"hindi":["वातपित्त प्रधान कुष्ठ लक्षण","वात और पित्त प्रधान कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"topic_type":"condition","digest":{"en":"In vata kushtha there are loss of skin sensation, drying, hoarseness, disturbed sleep and similar disorders; in pitta kushtha there are sores on the eyebrows, ears and nose, red eyes, and rotting and ulceration of the toes.","hi":"वातज कुष्ठ में त्वचा का सुन्न होना, शोष, स्वरभंग, निद्राभंग आदि विकार होते हैं; पैत्तिक कुष्ठ में भौंहों, कानों और नाक में घाव, आँखें लाल होना और पैर की अंगुलियों का गलना और उनमें घाव होना होता है।"},"heading_raw":"वातपित्त प्रधान कुष्ठ ल़ाण","heading_corrected":"वातपित्त प्रधान कुष्ठ लक्षण","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"वातपित्त प्रधान कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"71","section":"वातपित्त प्रधान कुष्ठ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_066","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha-dominant kushtha and of kushtha seated in the skin","title_hi":"कफ प्रधान और त्वचागत कुष्ठ के लक्षण","title_sa":"कफप्रधान व त्वक्स्थ कुष्ठ लक्षण / कुष्ठ में कफ का लक्षण","names":{"english":["Signs of kapha-dominant kushtha and of kushtha seated in the skin"],"hindi":["कफ प्रधान व त्वक्स्थ कुष्ठ लक्षण","कफ प्रधान और त्वचागत कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"topic_type":"condition","digest":{"en":"Discharge, itching, heaviness of the body, coldness and swelling are the signs of kapha kushtha; kushtha seated in the skin shows a colour unlike the skin and dryness.","hi":"स्राव, खुजली, शरीर का भारीपन, शीत और सूजन कफज कुष्ठ के लक्षण हैं; त्वचा में स्थित कुष्ठ में त्वचा से विपरीत वर्ण और रूखापन होता है।"},"heading_raw":"कफ प्रधान व त्वक्स्थ कुष्ठ ल़ाण","heading_corrected":"कफ प्रधान व त्वक्स्थ कुष्ठ लक्षण","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"कफ प्रधान व त्वक्स्थ कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"72","section":"कफ प्रधान, वत्वक्स्थ कुष्ठल़ाण / कुष्ठ में कफ का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_067","record_type":"topic","kind":"topic","canonical_name":"कुष्ठ में कफ का लक्षण","title_hi":"कुष्ठ में कफ का लक्षण","names":{"hindi":["कुष्ठ में कफ का लक्षण"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"heading_raw":"कुष्ठ में कफ का ल़ाण","heading_corrected":"कुष्ठ में कफ का लक्षण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"कुष्ठ में कफ का ल़ाण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch11_068","record_type":"topic","kind":"topic","canonical_name":"Signs of kushtha in the blood and flesh","title_hi":"रक्त और मांस में गए कुष्ठ के लक्षण","title_sa":"रक्तमांसगत कुष्ठ लक्षण","names":{"english":["Signs of kushtha in the blood and flesh"],"hindi":["रक्त मांस गत कुष्ठ लक्षण","रक्त और मांस में गए कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"topic_type":"condition","digest":{"en":"Excessive sweating, numbness of the limbs, deformity and swelling are the signs of kushtha seated in the blood; in strong kushtha that has reached the flesh, severe discharging blisters arise (in the joints, says the verse).","hi":"अधिक पसीना, अंगों का सुन्न होना, विरूपता और सूजन रक्ताश्रित कुष्ठ के लक्षण हैं; मांसगत प्रबल कुष्ठ में स्राव युक्त तीव्र फफोले उठते हैं (श्लोक के अनुसार संधियों में)।"},"heading_raw":"रक्र मांस गत कुष्ठ ल़ाण","heading_corrected":"रक्त मांस गत कुष्ठ लक्षण","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"रक्र मांस गत कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"73","section":"रक्रमांसगत कुष्ठ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_069","record_type":"topic","kind":"topic","canonical_name":"Signs of kushtha in the fat, vessels and sinews","title_hi":"मेद, सिरा और स्नायु में गए कुष्ठ के लक्षण","title_sa":"मेद, सिरा, स्नायुगत कुष्ठ लक्षण","names":{"english":["Signs of kushtha in the fat, vessels and sinews"],"hindi":["मेद सिरा स्नायुगत कुष्ठ लक्षण","मेद, सिरा और स्नायु में गए कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":244,"book_page":172,"topic_type":"condition","digest":{"en":"Kushtha that has reached the fat, vessels and sinews causes lameness of the hand, sores, spreading, damage to the body, difficulty in walking, lassitude and foul ulcers, among many other disorders.","hi":"मेद, सिरा और स्नायु तक पहुँचा कुष्ठ हाथ में लंगड़ापन, घाव, फैलाव, शरीर क्षति, चलने में बाधा, अंगग्लानि और दुष्टव्रण आदि अनेक विकार करता है।"},"heading_raw":"मेद सिरा स्नायुगत कुष्ठ ल़ाण","heading_corrected":"मेद सिरा स्नायुगत कुष्ठ लक्षण","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":null,"section":"मेद सिरा स्नायुगत कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":244,"book_page":172,"verses":"74","section":"मेद सिरा स्नायु गत कुष्ठ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_070","record_type":"topic","kind":"topic","canonical_name":"Signs of kushtha in the marrow and bone","title_hi":"मज्जा और अस्थि में गए कुष्ठ के लक्षण","title_sa":"मज्जास्थिगत कुष्ठ लक्षण","names":{"english":["Signs of kushtha in the marrow and bone"],"hindi":["मज्जास्थिगत कुष्ठ लक्षण","मज्जा और अस्थि में गए कुष्ठ के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":245,"book_page":173,"topic_type":"condition","digest":{"en":"In dreadful kushtha that has reached the marrow and bone there are severe eye disease, the breeding of worms, splitting open, sores in the nose and loss of voice, and the signs of the earlier tissue stages also appear in each later stage.","hi":"मज्जा और अस्थि तक पहुँचे भयंकर कुष्ठ में तीव्र नेत्ररोग, कृमियों की उत्पत्ति, फूटना, नाक में घाव और स्वरभंग जैसे प्रबल विकार होते हैं, और पहले की धातुओं वाले कुष्ठ के लक्षण आगे-आगे के कुष्ठों में भी पाए जाते हैं।"},"heading_raw":"मज्जास्थिगत कुष्ठ ल़ाण","heading_corrected":"मज्जास्थिगत कुष्ठ लक्षण","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":null,"section":"मज्जास्थिगत कुष्ठ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"75","section":"मज्जास्थिगत कुष्ठल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_071","record_type":"topic","kind":"topic","canonical_name":"Curability of kushtha","title_hi":"कुष्ठ का साध्यासाध्य विचार","title_sa":"कुष्ठ का साध्यासाध्य विचार","names":{"english":["Curability of kushtha"],"hindi":["कुष्ठ का साध्यासाध्य विचार"]},"layer":"toc","chapter":11,"pdf_page":245,"book_page":173,"topic_type":"prognosis","digest":{"en":"Kushtha seated in the skin, blood and flesh is curable with the prescribed medicines; kushtha in the fat is manageable (yapya); the rest is to be left as incurable.","hi":"त्वचा, रक्त और मांस में आश्रित कुष्ठ विहित औषधियों से साध्य है; मेदोगत कुष्ठ याप्य है; शेष कुष्ठ को असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"कुष्ठ का साधयासाधय विचार","heading_corrected":"कुष्ठ का साध्यासाध्य विचार","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":null,"section":"कुष्ठ का साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"76","section":"कुष्ठ का साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_072","record_type":"topic","kind":"topic","canonical_name":"Incurable kushtha","title_hi":"असाध्य कुष्ठ","title_sa":"असाध्य कुष्ठ","names":{"english":["Incurable kushtha"],"hindi":["असाध्य कुष्ठ"]},"layer":"toc","chapter":11,"pdf_page":245,"book_page":173,"topic_type":"prognosis","digest":{"en":"Pundarika that looks like a white lotus, kakanaka with pitta whose colour is like the bandhuka flower, gold or the bimba fruit, and kushtha present from birth are to be abandoned as incurable.","hi":"सफेद कमल के समान पुण्डरीक, बंधूक पुष्प, सोने या बिंबफल के समान वर्ण वाला पित्तयुक्त काकनक और जन्म से होने वाला कुष्ठ असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"असाधय कुष्ठ","heading_corrected":"असाध्य कुष्ठ","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":null,"section":"असाधय कुष्ठ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"77","section":"असाधय कुष्ठ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_073","record_type":"topic","kind":"topic","canonical_name":"Further incurable kushtha and fatal signs","title_hi":"अन्य असाध्य कुष्ठ और मरणचिह्न","title_sa":"असाध्य कुष्ठ वरिष्ठ","names":{"english":["Further incurable kushtha and fatal signs"],"hindi":["असाध्य कुष्ठ व रिष्ट","अन्य असाध्य कुष्ठ और मरणचिह्न"]},"layer":"toc","chapter":11,"pdf_page":245,"book_page":173,"topic_type":"prognosis","digest":{"en":"A child born of parents with kushtha through vitiated menstrual blood and semen who is badly affected is incurable; severe eye disease, loss of voice and pus flowing from the sores are the fatal signs (rishta) in kushtha.","hi":"कुष्ठरोगी माता-पिता के दूषित रज-वीर्य से उत्पन्न संतान अधिक कुष्ठी हो तो असाध्य है; तीव्र नेत्ररोग, स्वरभंग और व्रणों से पूय निकलना कुष्ठ में रिष्ट (मरणचिह्न) हैं।"},"heading_raw":"असाधय कुष्ठ व रिष्ट","heading_corrected":"असाध्य कुष्ठ व रिष्ट","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":null,"section":"असाधय कुष्ठ व रिष्ट"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"78","section":"असाधय कुष्ठ वरिष्ठ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_074","record_type":"topic","kind":"topic","canonical_name":"Unwholesome foods for the kushtha patient","title_hi":"कुष्ठी के लिए अपथ्य पदार्थ","title_sa":"कुष्ठी के लिए अपथ्य पदार्थ","names":{"english":["Unwholesome foods for the kushtha patient"],"hindi":["कुष्ठी के लिए अपथ्य पदार्थ"]},"layer":"toc","chapter":11,"pdf_page":245,"book_page":173,"topic_type":"diet","digest":{"en":"A kushtha patient should not take milk, curd, sugar, jaggery and other sugarcane products, field beans, black gram, sesame, oil, horse gram, flour preparations, heavy foods, (sour) fruits, meat, salt or nourishing food and drink.","hi":"कुष्ठरोगी दूध, दही, शक्कर, गुड़ आदि ईख से बने पदार्थ, सेम, उड़द, तिल, तेल, कुलथी, आटे के पदार्थ, गाढ़े (भारी) पदार्थ, (खट्टे) फल, मांस, नमक और पुष्टिकर अन्नपान न ले।"},"heading_raw":"कुष्ठी के लिए अपथय पदार्थ","heading_corrected":"कुष्ठी के लिए अपथ्य पदार्थ","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":null,"section":"कुष्ठी के लिए अपथय पदार्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":245,"book_page":173,"verses":"79","section":"कुष्ठी के लिए अपथय पदार्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_075","record_type":"topic","kind":"topic","canonical_name":"Now the treatment of kushtha","title_hi":"अब कुष्ठ की चिकित्सा","title_sa":"अथ कुष्ठचिकित्सा","names":{"english":["Now the treatment of kushtha"],"hindi":["अथ कुष्ठ चिकित्सा","अब कुष्ठ की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"other","digest":{"en":"Sub-heading that opens the treatment of kushtha; wholesome vegetables and grains, purification by tissue stage, medicated ghee or oil and powders follow under their own headings.","hi":"कुष्ठ चिकित्सा प्रकरण को आरंभ करने वाला उपशीर्षक; इसके बाद अलग शीर्षकों में पथ्य शाक और धान्य, धातु के अनुसार शोधन, सिद्ध घी या तेल और चूर्ण दिए गए हैं।"},"heading_raw":"अथ कुष्ठ चिकित्सा","heading_corrected":"अथ कुष्ठ चिकित्सा","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"अथ कुष्ठ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_076","record_type":"topic","kind":"topic","canonical_name":"Wholesome vegetables in kushtha","title_hi":"कुष्ठ में पथ्य शाक","title_sa":"कुष्ठ में पथ्य शाक","names":{"english":["Wholesome vegetables in kushtha"],"hindi":["कुष्ठ में पथ्यशाक","कुष्ठ में पथ्य शाक"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"diet","digest":{"en":"In kushtha, vasa, guduchi, punarnava, arka flowers and all bitter and pungent vegetables, cooked in water of amaltas, bhallataka and neem, are to be used, with constant drinks of khadira heartwood decoction (the commentary lists kattha among the cooking waters).","hi":"कुष्ठ में अमलतास, भिलावा और नीम के पानी से पकाए अडूसा, गिलोय, पुनर्नवा, अर्कपुष्प तथा सब तिक्त-कटु शाक प्रयोग करें और सदा खैरसार का कषाय पिएँ (टीका कत्थे को भी पकाने वाले पानी में गिनती है)।"},"heading_raw":"कुष्ठ में पथयशाक","heading_corrected":"कुष्ठ में पथ्यशाक","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"कुष्ठ में पथयशाक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"80","section":"कुष्ठ में पथयशाक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_077","record_type":"topic","kind":"topic","canonical_name":"Wholesome grains in kushtha","title_hi":"कुष्ठ में पथ्य धान्य","title_sa":"कुष्ठ में पथ्य धान्य","names":{"english":["Wholesome grains in kushtha"],"hindi":["कुष्ठ में पथ्यधान्य","कुष्ठ में पथ्य धान्य"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"diet","digest":{"en":"The kushtha patient should eat dry grains such as shyamaka, foxtail millet and varaka (moth bean in the commentary) with soup of green gram and pigeon pea, cooked in decoction of amaltas and neem or in khadira water.","hi":"कुष्ठी को अमलतास और नीम के कषाय या खैर के पानी में पकाया हुआ, मूंग-अरहर के सूप के साथ सांवा, कंगनी, वरक (टीका में मोठ) आदि रूखा अन्न खाना चाहिए।"},"heading_raw":"कुष्ठ में पथयधान्य","heading_corrected":"कुष्ठ में पथ्यधान्य","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"कुष्ठ में पथयधान्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"81","section":"कुष्ठ में पथय धान्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_078","record_type":"topic","kind":"topic","canonical_name":"Emesis and purgation in kushtha, and treatment of kushtha in the skin","title_hi":"कुष्ठ में वमन-विरेचन और त्वचागत कुष्ठ की चिकित्सा","title_sa":"कुष्ठ में वमन विरेचन व त्वक्स्थ कुष्ठ की चिकित्सा","names":{"english":["Emesis and purgation in kushtha, and treatment of kushtha in the skin"],"hindi":["कुष्ठ में वमन विरेचन व त्वक्स्थ कुष्ठ की चिकित्सा","कुष्ठ में वमन-विरेचन और त्वचागत कुष्ठ की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"method","digest":{"en":"When the prodromes of kushtha appear, the body should be purified by both routes, emesis and purgation; for kushtha seated in the skin, too, extra purification by emesis and purgation and the application of various anti-kushtha drugs are beneficial.","hi":"कुष्ठ के पूर्वरूप प्रकट होने पर वमन और विरेचन दोनों मार्गों से शरीर का शोधन करना चाहिए; त्वचा में स्थित कुष्ठ में भी वमन-विरेचन से अधिक शोधन और कुष्ठनाशक विविध औषधियों का लेप हितकर है।"},"heading_raw":"कुष्ठ में वमन विरेचन व त्वक्स्थ कुष्ठ की चिकित्सा","heading_corrected":"कुष्ठ में वमन विरेचन व त्वक्स्थ कुष्ठ की चिकित्सा","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"कुष्ठ में वमन विरेचन व त्वक्स्थ कुष्ठ की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"82","section":"कुष्ठ से वमन विरेचन व त्वक्स्थकुष्ठ की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_079","record_type":"topic","kind":"topic","canonical_name":"Treatment of kushtha in the blood and flesh","title_hi":"रक्त और मांस में गए कुष्ठ की चिकित्सा","title_sa":"रक्त व मांसगत कुष्ठ चिकित्सा","names":{"english":["Treatment of kushtha in the blood and flesh"],"hindi":["रक्त व मांसगत कुष्ठ चिकित्सा","रक्त और मांस में गए कुष्ठ की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"method","digest":{"en":"In kushtha seated in the blood, all the measures for skin kushtha (emesis and purgation) and application are used, together with bloodletting and taking decoctions; in kushtha in the flesh, after these purifications, many excellent proven medicines are to be used.","hi":"रक्ताश्रित कुष्ठ में त्वचागत कुष्ठ की सब क्रियाएँ (वमन, विरेचन), लेप, रक्त निकालना और कषाय सेवन करना चाहिए; मांसगत कुष्ठ में इन शोधन आदि विधियों के बाद अनेक उत्कृष्ट सिद्ध औषधियों का प्रयोग करना चाहिए।"},"heading_raw":"रक्र व मांसगत कुष्ठ चिकित्सा","heading_corrected":"रक्त व मांसगत कुष्ठ चिकित्सा","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"रक्र व मांसगत कुष्ठ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"83","section":"रक्र व मांसगत कुष्ठ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_080","record_type":"topic","kind":"topic","canonical_name":"Treatment of kushtha in the fat, bone and deeper tissues","title_hi":"मेद, अस्थि आदि में गए कुष्ठ की चिकित्सा","title_sa":"मेद, अस्थि आदि गत कुष्ठ चिकित्सा","names":{"english":["Treatment of kushtha in the fat, bone and deeper tissues"],"hindi":["मेदोःस्थ्यादिगत कुष्ठ चिकित्सा","मेद, अस्थि आदि में गए कुष्ठ की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":246,"book_page":174,"topic_type":"prognosis","digest":{"en":"Kushtha in the fat is very troublesome and is only to be kept in check (yapana) with many kinds of medicine; the remaining kinds, in bone, marrow and semen, do not heal even with the five purification therapies (panchakarma) and are to be abandoned as incurable.","hi":"मेदोगत कुष्ठ अत्यंत कष्टकर है और अनेक प्रकार की औषधियों से उसका केवल यापन करना चाहिए; शेष अस्थि, मज्जा और शुक्रगत कुष्ठ पंचकर्म से भी ठीक नहीं होते, उन्हें असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"मेदोःस्थयादिगत कुष्ठ चिकित्सा","heading_corrected":"मेदोःस्थ्यादिगत कुष्ठ चिकित्सा","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":null,"section":"मेदोःस्थयादिगत कुष्ठ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":246,"book_page":174,"verses":"84","section":"मेदोःस्थयादिगतकुष्ठ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_081","record_type":"topic","kind":"topic","canonical_name":"Treatment of kushtha from the three doshas","title_hi":"त्रिदोषज कुष्ठ की चिकित्सा","title_sa":"त्रिदोष कुष्ठ चिकित्सा","names":{"english":["Treatment of kushtha from the three doshas"],"hindi":["त्रिदोष कुष्ठ चिकित्सा","त्रिदोषज कुष्ठ की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":247,"book_page":175,"topic_type":"formulation","digest":{"en":"In kushtha from the three doshas the patient drinks ghee or good oil cooked with drugs that break the force of kushtha, to purify the body. After judging curability and letting blood from a vein, a powder of danti, dravanti, trivrit, turmeric, costus, vacha, kutki, patha, bhallataka, bakuchi seed, neem seed kernel, sesame, nut grass, the three myrobalans, vidanga, nili root, bhringaraja and punarnava in equal parts, steeped in a bark decoction of neem, asana, amaltas and prishniparni and repeatedly in brahmi juice, is eaten in doses from a jujube up to a bibhitaka fruit (one tola); taken regularly it is said to remove all kushthas, prameha, abdominal diseases, haemorrhoids, worms, fistula, foul sinuses, nodules, swellings and other diseases.","hi":"त्रिदोषज कुष्ठ में कुष्ठ के बल को नष्ट करने वाली औषधियों से पकाया घी या अच्छा तेल पिलाकर शरीर का शोधन करें। साध्यासाध्यता जानकर सिरामोक्षण के बाद दंती, द्रवंती, निसोत, हल्दी, कूठ, बच, कुटकी, पाठा, भिलावा, बावची के बीज, नीम की मींगी, तिल, नागरमोथा, त्रिफला, वायविडंग, नीली की जड़, भांगरा और पुनर्नवा का समभाग चूर्ण नीम, असन, अमलतास और पृश्निपर्णी की छाल के कषाय तथा बार-बार ब्राह्मी रस की भावना देकर बेर से बहेड़े (एक तोला) तक की मात्रा में खाने से सब कुष्ठ, प्रमेह, उदर रोग, बवासीर, कृमि, भगंदर, दुष्ट नाड़ीव्रण, ग्रंथि, सूजन आदि रोग दूर होते हैं, ऐसा कहा गया है।"},"heading_raw":"त्रिदोष कुष्ठ चिकित्सा","heading_corrected":"त्रिदोष कुष्ठ चिकित्सा","heading_level":2,"verses":"85-90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":null,"section":"त्रिदोष कुष्ठ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":"85-90","section":"त्रिादोष कुष्ठ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_082","record_type":"topic","kind":"topic","canonical_name":"Nimbasthisaradi powder","title_hi":"निम्बास्थिसारादि चूर्ण","title_sa":"निम्बास्थिसारादि चूर्ण","names":{"english":["Nimbasthisaradi powder"],"hindi":["नबिांस्थि सारादि चूर्ण","निम्बास्थिसारादि चूर्ण"]},"layer":"toc","chapter":11,"pdf_page":247,"book_page":175,"topic_type":"formulation","digest":{"en":"A powder of neem seed kernel, vidanga, bhallataka seed and the two turmerics, combined with neem seed oil, is said to destroy every kind of kushtha.","hi":"नीम के बीज की गिरी, वायविडंग, भिलावे के बीज और दोनों हल्दियों का चूर्ण नीम के बीज के तेल के साथ मिलाकर सब प्रकार के कुष्ठ को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"निंबास्थि सारादि चूर्ण","heading_corrected":"नबिांस्थि सारादि चूर्ण","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":null,"section":"निंबास्थि सारादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":247,"book_page":175,"verses":"91","section":"निंबास्थिसारदि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_083","record_type":"topic","kind":"topic","canonical_name":"Punnaga-seed paste","title_hi":"पुन्नागबीजादि लेप","title_sa":"पुन्नागबीजादि लेप","names":{"english":["Punnaga-seed paste"],"hindi":["पुन्नग बीजादि लेप","पुन्नागबीजादि लेप"]},"layer":"toc","chapter":11,"pdf_page":248,"book_page":176,"topic_type":"formulation","digest":{"en":"In kushtha with markedly raised patches, the patches are rubbed down with a knife, samudraphena or a sharp brick and then smeared with a paste of punnaga seeds, rock salt, arka, black salt and kutaja bark.","hi":"बहुत उभरे चकत्तों वाले कुष्ठ में चकत्तों को शस्त्र, समुद्रफेन या तीखी ईंट से घिसकर पुन्नाग के बीज, सेंधा नमक, आक, काला नमक और कुटज की छाल का लेप लगाया जाता है।"},"heading_raw":"पुौाग बीजादि लेप","heading_corrected":"पुन्नग बीजादि लेप","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":null,"section":"पुौाग बीजादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"92","section":"पुौागबीजादिलेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_084","record_type":"topic","kind":"topic","canonical_name":"Palasha alkali paste","title_hi":"पलाशक्षार लेप","title_sa":"पलाशक्षार लेप","names":{"english":["Palasha alkali paste"],"hindi":["पलाश क्षर लेप","पलाशक्षार लेप"]},"layer":"toc","chapter":11,"pdf_page":248,"book_page":176,"topic_type":"formulation","digest":{"en":"Palasha ash is stirred into water, filtered and boiled again; turmeric, house soot, kushtha, black salt and the three pungents are added and the mixture is applied, which the text says removes kushtha.","hi":"पलाश की भस्म को पानी में घोलकर, छानकर फिर पकाया जाता है; उसमें हल्दी, घर का धुआँ, कूठ, काला नमक और त्रिकटु डालकर लेप किया जाता है, जिससे कुष्ठ दूर होना बताया गया है।"},"heading_raw":"पलाश ़ार लेप","heading_corrected":"पलाश क्षर लेप","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":null,"section":"पलाश ़ार लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"93","section":"पलाश़ार लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_085","record_type":"topic","kind":"topic","canonical_name":"Two pastes","title_hi":"दो लेप","title_sa":"लेपद्वय","names":{"english":["Two pastes"],"hindi":["लेपद्वय","दो लेप"]},"layer":"toc","chapter":11,"pdf_page":248,"book_page":176,"topic_type":"formulation","digest":{"en":"Two pastes ground in cow urine: one of rock salt, chakramarda, kushtha, chitraka and the three pungents; the other of bakuchi, rock salt, bhushirisha, kushtha, karavira, the three pungents and chitraka.","hi":"गोमूत्र में पीसे गए दो लेप: एक सेंधा नमक, चकवड़, कूठ, चित्रक और त्रिकटु का; दूसरा बाकुची, सेंधा नमक, भूशिरीष, कूठ, कनेर, त्रिकटु और चित्रक का।"},"heading_raw":"लेपद्वय","heading_corrected":"लेपद्वय","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":null,"section":"लेपद्वय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"94","section":"लेपद्वय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_086","record_type":"topic","kind":"topic","canonical_name":"Siddharthadi paste","title_hi":"सिद्धार्थादि लेप","title_sa":"सिद्धार्थादि लेप","names":{"english":["Siddharthadi paste"],"hindi":["सिद्धार्थादि लेप"]},"layer":"toc","chapter":11,"pdf_page":248,"book_page":176,"topic_type":"formulation","digest":{"en":"A powdered paste of white and ordinary mustard, rock salt, vacha, kushtha, realgar, orpiment and a sharp poison, mixed with black mushkaka ash and arka latex, is applied in kushtha. Verse 96 adds that these pastes and treatments also apply to shvitra and announces pastes that restore normal skin colour.","hi":"सफेद सरसों, सरसों, सेंधा नमक, वचा, कूठ, मैनसिल, हरताल और तीक्ष्ण विष के चूर्ण में काले मोखा की भस्म और आक का दूध मिलाकर कुष्ठ में लेप किया जाता है। श्लोक 96 बताता है कि ये लेप और चिकित्सा श्वित्र में भी लागू हैं, और त्वचा को सवर्ण बनाने वाले लेप आगे कहे जाएँगे।"},"heading_raw":"सिद्दार्थादि लेप","heading_corrected":"सिद्धार्थादि लेप","heading_level":2,"verses":"95-96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":null,"section":"सिद्दार्थादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":248,"book_page":176,"verses":"95-96","section":"सिद्दार्थादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_087","record_type":"topic","kind":"topic","canonical_name":"Bhallataka-seed paste","title_hi":"भल्लातकास्थ्यादि लेप","title_sa":"भल्लातकास्थ्यादि लेप","names":{"english":["Bhallataka-seed paste"],"hindi":["भल्लातकास्थ्यादि लेप"]},"layer":"toc","chapter":11,"pdf_page":249,"book_page":177,"topic_type":"formulation","digest":{"en":"A colour-restoring paste: bhallataka seed, chitraka, bilva pulp, bhringaraja, arka latex, orpiment and realgar, or the hides of leopard, tiger, elephant or deer, burnt, powdered and mixed with sesame oil.","hi":"सवर्णकारी लेप: भिलावे का बीज, चित्रक, बेल की गिरी, भांगरा, आक का दूध, हरताल और मैनसिल, अथवा चीते, बाघ, हाथी या मृग का चर्म, जलाकर, चूर्ण करके तिल के तेल में मिलाकर लगाया जाता है।"},"heading_raw":"भल्लातकास्थयादि लेप","heading_corrected":"भल्लातकास्थ्यादि लेप","heading_level":2,"verses":"97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":null,"section":"भल्लातकास्थयादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"97","section":"भल्लातकास्थादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_088","record_type":"topic","kind":"topic","canonical_name":"Bhallatakadi paste","title_hi":"भल्लातकादि लेप","title_sa":"भल्लातकादि लेप","names":{"english":["Bhallatakadi paste"],"hindi":["भल्लातकादि लेप"]},"layer":"toc","chapter":11,"pdf_page":249,"book_page":177,"topic_type":"formulation","digest":{"en":"Bhallataka, bibhitaki, amalaki, haritaki, arka latex, sesame, the three pungents, vidanga, apamarga, kanjira, bitter ridge gourd, bitter gourd and neem seed are burnt, mixed with sesame oil and applied.","hi":"भिलावा, बहेड़ा, आँवला, हरड़, आक का दूध, तिल, त्रिकटु, वायविडंग, अपामार्ग, कांजीर, कड़वी तोरई, कड़वी तुंबी और नीम के बीज को जलाकर तिल के तेल में मिलाकर लेप किया जाता है।"},"heading_raw":"भल्लातकादि लेप","heading_corrected":"भल्लातकादि लेप","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":null,"section":"भल्लातकादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"98","section":"भल्लातकादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_089","record_type":"topic","kind":"topic","canonical_name":"Upward and downward purification","title_hi":"ऊर्ध्व और अधः शोधन","title_sa":"ऊर्ध्वाधःशोधन","names":{"english":["Upward and downward purification"],"hindi":["ऊधर्वाध: शोधन","ऊर्ध्व और अधः शोधन"]},"layer":"toc","chapter":11,"pdf_page":249,"book_page":177,"topic_type":"principle","digest":{"en":"Kushtha patients are to be thoroughly purified by emesis and purgation and bled freely, because if any dosha remains the kushtha returns; so the treatment must be carried through as prescribed.","hi":"कुष्ठ रोगियों का वमन और विरेचन से अच्छी तरह शोधन करके खूब रक्तमोक्षण करना चाहिए, क्योंकि दोष शेष रहने पर कुष्ठ फिर हो जाता है; इसलिए चिकित्सा विधिपूर्वक पूरी करनी चाहिए।"},"heading_raw":"ऊधर्वाध: शोधन","heading_corrected":"ऊधर्वाध: शोधन","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":null,"section":"ऊधर्वाध: शोधन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"99","section":"ऊधर्वाध:शोधन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_090","record_type":"topic","kind":"topic","canonical_name":"Schedule of emesis, purgation and bloodletting in kushtha","title_hi":"कुष्ठ में वमन, विरेचन और रक्तमोक्षण का क्रम","title_sa":"कुष्ठ में वमन विरेचन रक्तमोक्षण का क्रम","names":{"english":["Schedule of emesis, purgation and bloodletting in kushtha"],"hindi":["कुष्ठ में वमन विरेचन रक्त मोक्षण का क्रम","कुष्ठ में वमन, विरेचन और रक्तमोक्षण का क्रम"]},"layer":"toc","chapter":11,"pdf_page":249,"book_page":177,"topic_type":"method","digest":{"en":"Emesis every fifteen days, strong purgation every month, bloodletting every six days and head purgation every three days are called the course for all kushtha. Without further headings the text then gives reducing saktu preparations for patients made obese by kushtha, prameha, udara or sinuses (verses 102-108) and two preparations fermented in a specially prepared pot, one with danti, trivrit and iron and one with an ash-water base (verses 109-117).","hi":"हर पंद्रह दिन वमन, हर महीने तीक्ष्ण विरेचन, हर छह दिन रक्तमोक्षण और हर तीन दिन शिरोविरेचन को सब कुष्ठ की चिकित्सा का क्रम कहा गया है। आगे बिना अलग शीर्षक के कुष्ठ, प्रमेह, उदर या नाड़ीव्रण से मोटे हुए रोगियों के लिए कर्षण करने वाले सत्तू के योग (श्लोक 102-108) और विशेष संस्कारित घड़े में बनने वाले दो योग, एक दंती, निशोथ व लोह वाला और एक क्षार-जल वाला (श्लोक 109-117), दिए गए हैं।"},"heading_raw":"कुष्ठ में वमन विरेचन रक्र मो़ाण का क्रम","heading_corrected":"कुष्ठ में वमन विरेचन रक्त मोक्षण का क्रम","heading_level":2,"verses":"100-117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":null,"section":"कुष्ठ में वमन विरेचन रक्र मो़ाण का क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":249,"book_page":177,"verses":"100-117","section":"कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_091","record_type":"topic","kind":"topic","canonical_name":"Khadira powder","title_hi":"खदिर चूर्ण","title_sa":"खदिर चूर्ण","names":{"english":["Khadira powder"],"hindi":["खदिर चूर्ण"]},"layer":"toc","chapter":11,"pdf_page":252,"book_page":180,"topic_type":"formulation","digest":{"en":"Khadira heartwood powder is impregnated with khadira juice, dried and drunk with khadira decoction; the text calls it an excellent medicine that removes kushtha.","hi":"खैर के सार का चूर्ण खैर के रस की भावना देकर सुखाया जाता है और खैर के काढ़े के साथ पिया जाता है; ग्रंथ इसे कुष्ठ दूर करने वाली उत्तम औषधि कहता है।"},"heading_raw":"खदिर चूर्ण","heading_corrected":"खदिर चूर्ण","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":null,"section":"खदिर चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"118","section":"खदिर चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_092","record_type":"topic","kind":"topic","canonical_name":"Sharp iron ash","title_hi":"तीक्ष्ण लोह भस्म","title_sa":"तीक्ष्ण लोह भस्म","names":{"english":["Sharp iron ash"],"hindi":["ती़ण लोहभस्म","तीक्ष्ण लोह भस्म"]},"layer":"toc","chapter":11,"pdf_page":252,"book_page":180,"topic_type":"formulation","digest":{"en":"Thin sheets of sharp iron are smeared with a paste of the five salts and sour substances, heated in a closed crucible on a cow-dung fire and quenched in khadira and triphala liquid, sixteen times, then heated on khadira wood, powdered and sieved. Taken with ghee and sugar according to strength, it is said to remove kushtha, spleen disease, piles and pandu and to give strength, youthfulness and comfort.","hi":"तीक्ष्ण लोह के पतले पत्रों पर पाँचों नमक और खट्टे पदार्थों का कल्क लगाकर संपुट में कंडे की आग से पुट दिया जाता है और खैर व त्रिफला के रस में बुझाया जाता है, ऐसा सोलह बार; फिर खैर की लकड़ी की आग में पुट देकर चूर्ण करके छाना जाता है। बल देखकर घी-शक्कर के साथ लेने से यह कुष्ठ, प्लीहा, अर्श और पांडु दूर करके बल, वय और सुख देता बताया गया है।"},"heading_raw":"ती़ण लोहभस्म","heading_corrected":"ती़ण लोहभस्म","heading_level":2,"verses":"119-121","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":null,"section":"ती़ण लोहभस्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":252,"book_page":180,"verses":"119-121","section":"ती़ण लोह भस्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_093","record_type":"topic","kind":"topic","canonical_name":"Result of iron ash","title_hi":"लोह भस्म का फल","title_sa":"लोह भस्म फल","names":{"english":["Result of iron ash"],"hindi":["लोह भस्म फल","लोह भस्म का फल"]},"layer":"toc","chapter":11,"pdf_page":253,"book_page":181,"topic_type":"formulation","digest":{"en":"One who uses one tula of this sharp iron ash while eating food free of salt and sour things, as suited to the disease, is said to live a hundred years free of disease; the commentary concludes that it is a rasayana.","hi":"रोग के अनुसार नमक-खटाई रहित भोजन करते हुए इस तीक्ष्ण लोह भस्म का एक तुला सेवन करने वाला निरोग होकर सौ वर्ष जीता है, ऐसा कहा गया है; टीका के अनुसार यह रसायन है।"},"heading_raw":"लोह भस्म फल","heading_corrected":"लोह भस्म फल","heading_level":2,"verses":"122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":null,"section":"लोह भस्म फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"122","section":"लोह भस्म फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_094","record_type":"topic","kind":"topic","canonical_name":"Navayasa powder","title_hi":"नवायस चूर्ण","title_sa":"नवायस चूर्ण","names":{"english":["Navayasa powder"],"hindi":["नवायस चूर्ण"]},"layer":"toc","chapter":11,"pdf_page":253,"book_page":181,"topic_type":"formulation","digest":{"en":"Musta, vidanga, triphala, chitraka and the three pungents are powdered in equal parts and mixed with iron equal to the nine parts, then taken with sugar and ghee; the well-known navayasa is said to relieve pandu, prameha, piles, severe kushtha, sinuses and worm disease.","hi":"नागरमोथा, वायविडंग, त्रिफला, चित्रक और त्रिकटु का समभाग चूर्ण नौ भागों के बराबर लोह के साथ मिलाकर शक्कर और घी के साथ लिया जाता है; प्रसिद्ध नवायस पांडु, प्रमेह, बवासीर, दुष्ट कुष्ठ, नाड़ीव्रण और कृमिरोग को शांत करता बताया गया है।"},"heading_raw":"नवायस चूर्ण","heading_corrected":"नवायस चूर्ण","heading_level":2,"verses":"123-124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":null,"section":"नवायस चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"123-124","section":"नवायसचूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_095","record_type":"topic","kind":"topic","canonical_name":"Kushtha treatment in brief","title_hi":"संक्षेप में सम्पूर्ण कुष्ठ चिकित्सा","title_sa":"संक्षेप से सम्पूर्ण कुष्ठ चिकित्सा कथन","names":{"english":["Kushtha treatment in brief"],"hindi":["संक्षेप से संपूर्ण कुष्ठ चिकित्सा का कथन","संक्षेप में सम्पूर्ण कुष्ठ चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":253,"book_page":181,"topic_type":"principle","digest":{"en":"Ghee or sesame oil cooked with the paste and decoction of the various kushtha-destroying drugs, used daily for massage, drinking, affusion and head purgation, is said to remove kushtha quickly.","hi":"कुष्ठनाशक अनेक औषधियों के कल्क और काढ़े से पकाया घी या तिल का तेल रोज़ मालिश, पान, सेक और शिरोविरेचन में प्रयोग करने से कुष्ठ शीघ्र दूर होना बताया गया है।"},"heading_raw":"सं़ोप से संपूर्ण कुष्ठ चिकित्सा का कथन","heading_corrected":"संक्षेप से संपूर्ण कुष्ठ चिकित्सा का कथन","heading_level":2,"verses":"125","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":null,"section":"सं़ोप से संपूर्ण कुष्ठ चिकित्सा का कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":253,"book_page":181,"verses":"125","section":"सं़ोप से सम्पूर्ण कुष्ठ चिकित्सा कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_096","record_type":"topic","kind":"topic","canonical_name":"Use of khadira","title_hi":"खदिर का प्रयोग","title_sa":"खदिर प्रयोग","names":{"english":["Use of khadira"],"hindi":["खदिर प्रयोग","खदिर का प्रयोग"]},"layer":"toc","chapter":11,"pdf_page":254,"book_page":182,"topic_type":"remedy","digest":{"en":"A decoction of khadira heartwood alone, drunk continually and used for bathing, is said to make even a severely affected kushtha patient clean-bodied, with nails and hair restored, and soon comfortable as the disease subsides.","hi":"केवल खैर के सार का काढ़ा लगातार पीने और स्नान में लेने से बहुत बढ़े कुष्ठ वाला रोगी भी शुद्ध शरीर वाला होता है, नख-रोम फिर आते हैं और रोग शांत होने से वह शीघ्र सुखी होता है, ऐसा कहा गया है।"},"heading_raw":"खदिर प्रयोग","heading_corrected":"खदिर प्रयोग","heading_level":2,"verses":"126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":null,"section":"खदिर प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"126","section":"खदिर प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_097","record_type":"topic","kind":"topic","canonical_name":"Section on abdominal diseases (udara)","title_hi":"उदररोग अधिकार","title_sa":"अथ उदररोगाधिकारः","names":{"english":["Section on abdominal diseases (udara)"],"hindi":["अथ उदररोगाधिकार:","उदररोग अधिकार"]},"layer":"toc","chapter":11,"pdf_page":254,"book_page":182,"topic_type":"condition","digest":{"en":"Opens the part of the chapter on udara, the great abdominal enlargements, beginning with their causes and kinds.","hi":"अध्याय का उदर रोगों (महोदर) वाला भाग आरंभ होता है, जो उनके कारणों और प्रकारों से शुरू होता है।"},"heading_raw":"अथ उदररोगाधिकार:","heading_corrected":"अथ उदररोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":null,"section":"अथ उदररोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_098","record_type":"topic","kind":"topic","canonical_name":"Causes of udara","title_hi":"उदर रोग का निदान","title_sa":"उदररोग निदान","names":{"english":["Causes of udara"],"hindi":["उदर रोग निदान","उदर रोग का निदान"]},"layer":"toc","chapter":11,"pdf_page":254,"book_page":182,"topic_type":"condition","digest":{"en":"Terrible mahodaras arise from the doshas singly or together, liver and spleen disorders, water, poisoning, and obstruction or foreign bodies; the commentary lists eight kinds, from vatodara to dakodara.","hi":"घोर महोदर अलग या मिले दोषों, यकृत-प्लीहा के विकार, जल, विष-प्रयोग और अवरोध या शल्य से होते हैं; टीका वातोदर से दकोदर तक आठ प्रकार गिनाती है।"},"heading_raw":"उदर रोग निदान","heading_corrected":"उदर रोग निदान","heading_level":2,"verses":"127","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":null,"section":"उदर रोग निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"127","section":"उदररोग निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_099","record_type":"topic","kind":"topic","canonical_name":"Features of vata-type udara","title_hi":"वातोदर के लक्षण","title_sa":"वातोदर लक्षण","names":{"english":["Features of vata-type udara"],"hindi":["वातोदर लक्षण","वातोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":254,"book_page":182,"topic_type":"condition","digest":{"en":"Vata aggravated by unwholesome food and wrong conduct produces an abdominal enlargement with colic, distension, pricking pains and black abdominal veins.","hi":"अपथ्य और मिथ्या आचरण से कुपित वात शूल, अफारा, चुभन जैसी पीड़ा और पेट की काली नसों वाला उदर रोग करता है।"},"heading_raw":"वातोदर ल़ाण","heading_corrected":"वातोदर लक्षण","heading_level":2,"verses":"128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":null,"section":"वातोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"128","section":"वातोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_100","record_type":"topic","kind":"topic","canonical_name":"Features of pitta-type udara","title_hi":"पित्तोदर के लक्षण","title_sa":"पित्तोदर लक्षण","names":{"english":["Features of pitta-type udara"],"hindi":["पित्तोदर लक्षण","पित्तोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":254,"book_page":182,"topic_type":"condition","digest":{"en":"Vitiated pitta produces a quickly spreading abdominal enlargement with burning, thirst, fever and wasting, and yellow stool, urine and abdominal veins.","hi":"दूषित पित्त दाह, प्यास, ज्वर और शोष वाला, शीघ्र फैलने वाला उदर रोग करता है, जिसमें मल, मूत्र और पेट की नसें पीली होती हैं।"},"heading_raw":"पित्तोदर ल़ाण","heading_corrected":"पित्तोदर लक्षण","heading_level":2,"verses":"129","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":null,"section":"पित्तोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":254,"book_page":182,"verses":"129","section":"पित्तोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_101","record_type":"topic","kind":"topic","canonical_name":"Features of kapha-type udara","title_hi":"कफोदर के लक्षण","title_sa":"कफोदर लक्षण","names":{"english":["Features of kapha-type udara"],"hindi":["कफोदर लक्षण","कफोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":255,"book_page":183,"topic_type":"condition","digest":{"en":"Aggravated kapha makes the abdomen heavy, stable, unctuous, cold, large and white with white veins and swelling, growing slowly.","hi":"कुपित कफ से पेट भारी, स्थिर, चिकना, ठंडा, बड़ा और सफेद होता है, नसें सफेद, सूजन सहित, और रोग धीरे-धीरे बढ़ता है।"},"heading_raw":"कफोदर ल़ाण","heading_corrected":"कफोदर लक्षण","heading_level":2,"verses":"130","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":null,"section":"कफोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"130","section":"कफोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_102","record_type":"topic","kind":"topic","canonical_name":"Causes of combined-dosha udara","title_hi":"सन्निपातोदर का निदान","title_sa":"सन्निपातोदर निदान","names":{"english":["Causes of combined-dosha udara"],"hindi":["सिन्नपातोदर निदान","सन्निपातोदर का निदान"]},"layer":"toc","chapter":11,"pdf_page":255,"book_page":183,"topic_type":"condition","digest":{"en":"Food mixed with urine, faeces, semen or menstrual blood, poisoned water and other poisons aggravate the three doshas with the blood and cause dushyodara; a footnote says some women do this to bring men under their control and that enemies use poison to kill.","hi":"मल, मूत्र, वीर्य या रज मिले अन्न, विषैले जल और अन्य विषों से रक्त सहित तीनों दोष कुपित होकर दूष्योदर करते हैं; पादटिप्पणी के अनुसार कुछ स्त्रियाँ पुरुषों को वश में करने के लिए ऐसा करती हैं और शत्रु मारने के लिए विष देते हैं।"},"heading_raw":"सिौापातोदर निदान","heading_corrected":"सिन्नपातोदर निदान","heading_level":2,"verses":"131","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":null,"section":"सिौापातोदर निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"131","section":"सिौापातोदर निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_103","record_type":"topic","kind":"topic","canonical_name":"Features of combined-dosha udara","title_hi":"सन्निपातोदर के लक्षण","title_sa":"सन्निपातोदर लक्षण","names":{"english":["Features of combined-dosha udara"],"hindi":["सिन्नपातोदर लक्षण","सन्निपातोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":255,"book_page":183,"topic_type":"condition","digest":{"en":"This udara flares up especially in the rainy season on heavily clouded days, when the patient faints and suffers thirst and burning throughout the body.","hi":"यह उदर रोग विशेषकर बरसात में घने बादलों वाले दिन भड़कता है; तब रोगी मूर्छित होता है, उसे प्यास और सारे शरीर में जलन होती है।"},"heading_raw":"सिौापातोदर ल़ाण","heading_corrected":"सिन्नपातोदर लक्षण","heading_level":2,"verses":"132","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":null,"section":"सिौापातोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"132","section":"सिौापातोदरल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_104","record_type":"topic","kind":"topic","canonical_name":"Features of liver and spleen udara","title_hi":"यकृत् और प्लीहोदर के लक्षण","title_sa":"यकृत् प्लीहोदर लक्षण","names":{"english":["Features of liver and spleen udara"],"hindi":["यकृता् प्लीहोदर लक्षण","यकृत् और प्लीहोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":255,"book_page":183,"topic_type":"condition","digest":{"en":"Fever, intense burning, much water and burning-type foods aggravate vitiated blood, so the liver on the right or the spleen on the left enlarges, giving yakridudara or plihodara.","hi":"ज्वर, अत्यधिक दाह, अधिक पानी और विदाही पदार्थों से दूषित रक्त कुपित होकर दाहिनी ओर यकृत या बाईं ओर प्लीहा बढ़ा देता है, जिससे यकृदुदर या प्लीहोदर होता है।"},"heading_raw":"यकृता् प्लीहोदर ल़ाण","heading_corrected":"यकृता् प्लीहोदर लक्षण","heading_level":2,"verses":"133","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":null,"section":"यकृता् प्लीहोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":255,"book_page":183,"verses":"133","section":"यकृता् प्लीहोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_105","record_type":"topic","kind":"topic","canonical_name":"Features of obstructed-bowel udara","title_hi":"बद्धोदर के लक्षण","title_sa":"बद्धोदर लक्षण","names":{"english":["Features of obstructed-bowel udara"],"hindi":["बद्धोदर लक्षण","बद्धोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":256,"book_page":184,"topic_type":"condition","digest":{"en":"Hair, small stones or grass in food lodge in the intestine, faeces accumulate and pass with difficulty, and a foul faecal smell results; this is baddhagudodara.","hi":"भोजन के साथ गए बाल, छोटे कंकड़ या घास आँत में रुककर मल जमा कर देते हैं, मल कठिनाई से निकलता है और मल जैसी दुर्गंध होती है; इसे बद्धगुदोदर कहते हैं।"},"heading_raw":"बद्दोदर ल़ाण","heading_corrected":"बद्धोदर लक्षण","heading_level":2,"verses":"134","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":null,"section":"बद्दोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"134","section":"बद्दोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_106","record_type":"topic","kind":"topic","canonical_name":"Features of oozing udara","title_hi":"स्रावी उदर के लक्षण","title_sa":"स्रावि उदर लक्षण","names":{"english":["Features of oozing udara"],"hindi":["स्रावि उदर लक्षण","स्रावी उदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":256,"book_page":184,"topic_type":"condition","digest":{"en":"A thorn or sharp object swallowed unknowingly with food pierces the intestine; much watery fluid oozes and passes through the anus with pricking pain; this is called sravi udara.","hi":"भोजन के साथ अनजाने में निगला काँटा आदि आँत को भेद देता है; बहुत पानी जैसा रस बहकर गुदा से निकलता है और चुभन जैसी पीड़ा होती है; इसे स्रावी उदर कहते हैं।"},"heading_raw":"स्रावि उदर ल़ाण","heading_corrected":"स्रावि उदर लक्षण","heading_level":2,"verses":"135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":null,"section":"स्रावि उदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"135","section":"स्रावि उदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_107","record_type":"topic","kind":"topic","canonical_name":"Cause of jalodara","title_hi":"जलोदर का निदान","title_sa":"जलोदर निदान","names":{"english":["Cause of jalodara"],"hindi":["जलोदर निदान","जलोदर का निदान"]},"layer":"toc","chapter":11,"pdf_page":256,"book_page":184,"topic_type":"condition","digest":{"en":"One who has undergone emesis, purgation, an enema or oleation and then drinks a great deal of cold water develops jalodara.","hi":"जिसका वमन, विरेचन, बस्ति या स्नेहन हुआ हो, वह यदि बहुत ठंडा पानी पी ले तो उसे जलोदर होता है।"},"heading_raw":"जलोदर निदान","heading_corrected":"जलोदर निदान","heading_level":2,"verses":"136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":null,"section":"जलोदर निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"136","section":"जलोदर निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_108","record_type":"topic","kind":"topic","canonical_name":"Features of jalodara","title_hi":"जलोदर के लक्षण","title_sa":"जलोदर लक्षण","names":{"english":["Features of jalodara"],"hindi":["जलोदर लक्षण","जलोदर के लक्षण"]},"layer":"toc","chapter":11,"pdf_page":256,"book_page":184,"topic_type":"condition","digest":{"en":"The enlarged abdomen shakes and is agitated like a water-skin full of water; the patient grows thin, faints, is very thirsty and has little desire for food.","hi":"पानी भरी मशक की तरह फैला पेट हिलता और क्षुब्ध होता है; रोगी दुबला होता है, बेहोश होता है, उसे बहुत प्यास लगती है और भोजन की इच्छा नहीं रहती।"},"heading_raw":"जलोदर ल़ाण","heading_corrected":"जलोदर लक्षण","heading_level":2,"verses":"137","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":null,"section":"जलोदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"137","section":"जलोदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_109","record_type":"topic","kind":"topic","canonical_name":"General features of udara","title_hi":"उदर रोग के सामान्य लक्षण","title_sa":"उदर रोग के साधारण लक्षण","names":{"english":["General features of udara"],"hindi":["उदररोग के साधारण लक्षण","उदर रोग के सामान्य लक्षण"]},"layer":"toc","chapter":11,"pdf_page":256,"book_page":184,"topic_type":"condition","digest":{"en":"All mahodaras show burning, fainting, a full abdomen, weak digestion, retention of wind and faeces, swelling, emaciation and body pain.","hi":"सब महोदरों में दाह, मूर्छा, पेट भरा लगना, अग्निमांद्य, वायु और मल का रुकना, सूजन, कृशता और शरीर में पीड़ा होती है।"},"heading_raw":"उदररोग के साधारण ल़ाण","heading_corrected":"उदररोग के साधारण लक्षण","heading_level":2,"verses":"138","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":null,"section":"उदररोग के साधारण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":256,"book_page":184,"verses":"138","section":"उदर रोग के साधारण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_110","record_type":"topic","kind":"topic","canonical_name":"Incurable udara","title_hi":"असाध्य उदर","title_sa":"असाध्योदर","names":{"english":["Incurable udara"],"hindi":["असाध्योदर","असाध्य उदर"]},"layer":"toc","chapter":11,"pdf_page":257,"book_page":185,"topic_type":"prognosis","digest":{"en":"In their final stage all udaras become jalodara and incurable (in old age, the commentary says), and baddhodara and sravi udara are added to those the physician should not treat.","hi":"अंतिम अवस्था में सब उदर रोग जलोदर होकर असाध्य हो जाते हैं (टीका के अनुसार वृद्धावस्था में), और बद्धोदर व स्रावी उदर भी उनमें जोड़े गए हैं जिनकी चिकित्सा वैद्य न करे।"},"heading_raw":"असाधयोदर","heading_corrected":"असाध्योदर","heading_level":2,"verses":"139","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":null,"section":"असाधयोदर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"139","section":"असाधयोदर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_111","record_type":"topic","kind":"topic","canonical_name":"Udara curable with difficulty","title_hi":"कष्टसाध्य उदर","title_sa":"कृच्छ्रसाध्योदर","names":{"english":["Udara curable with difficulty"],"hindi":["कृच्छ्रसाध्योदर","कष्टसाध्य उदर"]},"layer":"toc","chapter":11,"pdf_page":257,"book_page":185,"topic_type":"prognosis","digest":{"en":"The remaining mahodaras are very hard to cure and improve only with difficulty under daily, suitable treatment by a skilled physician.","hi":"बाकी महोदर कष्टसाध्य हैं और कुशल वैद्य की प्रतिदिन उचित चिकित्सा से कठिनाई से ठीक होते हैं।"},"heading_raw":"कृच्छ्रसाधयोदर","heading_corrected":"कृच्छ्रसाध्योदर","heading_level":2,"verses":"141","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":null,"section":"कृच्छ्रसाधयोदर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"141","section":"कृच्छ्रसाधयोदर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_112","record_type":"topic","kind":"topic","canonical_name":"Udaras curable by medicine and by surgery","title_hi":"औषधि-साध्य और शस्त्र-साध्य उदरों का विभाजन","title_sa":"भैषजशस्त्रसाध्योदरों का पृथक्करण","names":{"english":["Udaras curable by medicine and by surgery"],"hindi":["भैषज शस्त्रसाध्योदरों के पृथक्करण","औषधि-साध्य और शस्त्र-साध्य उदरों का विभाजन"]},"layer":"toc","chapter":11,"pdf_page":257,"book_page":185,"topic_type":"principle","digest":{"en":"Of the eight mahodaras, the first four (from vata, pitta, kapha and their combination) are curable by excellent medicines and the other four by surgery; after a long time all of them need both surgery and medicines.","hi":"आठ महोदरों में पहले चार (वात, पित्त, कफ और सन्निपात से) उत्तम औषधियों से और बाकी चार शस्त्रकर्म से साध्य हैं; बहुत समय बीतने पर सब शस्त्र और औषधि दोनों से साध्य होते हैं।"},"heading_raw":"भैषज शस्त्रसाधयोदरों के पृथक्करण","heading_corrected":"भैषज शस्त्रसाध्योदरों के पृथक्करण","heading_level":2,"verses":"141","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":null,"section":"भैषज शस्त्रसाधयोदरों के पृथक्करण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"141","section":"भैषजशस्त्रसाधयोदरों के पृथPरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_113","record_type":"topic","kind":"topic","canonical_name":"Signs of incurability","title_hi":"असाध्य लक्षण","title_sa":"असाध्य लक्षण","names":{"english":["Signs of incurability"],"hindi":["असाध्य लक्षण"]},"layer":"toc","chapter":11,"pdf_page":257,"book_page":185,"topic_type":"prognosis","digest":{"en":"A patient with marked loss of appetite, flanks that feel broken, swelling, and fluid that quickly refills even after purgation is to be abandoned as incurable.","hi":"जिस रोगी को अधिक अरुचि हो, दोनों पार्श्व टूटे से लगें, सूजन हो और विरेचन के बाद भी पेट शीघ्र भर जाए, उसे असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"असाधय ल़ाण","heading_corrected":"असाध्य लक्षण","heading_level":2,"verses":"142","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":null,"section":"असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"142","section":"असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_114","record_type":"topic","kind":"topic","canonical_name":"Treatment of udara","title_hi":"उदर चिकित्सा","title_sa":"अथ उदर चिकित्सा","names":{"english":["Treatment of udara"],"hindi":["अथोदर चिकित्सा","उदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":257,"book_page":185,"topic_type":"formulation","digest":{"en":"Treatment begins with ghee cooked with a decoction and paste of vida salt, vacha and madhushigru, given to drink, followed by purgation with tilvaka ghee and a decoction enema with cow urine.","hi":"चिकित्सा की शुरुआत: बिड नमक, वचा और मधुशिग्रु के काढ़े और कल्क से सिद्ध घी पिलाकर तिल्वक घृत से विरेचन और गोमूत्र से निरूह बस्ति दी जाती है।"},"heading_raw":"अथोदर चिकित्सा","heading_corrected":"अथोदर चिकित्सा","heading_level":2,"verses":"143","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":null,"section":"अथोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":257,"book_page":185,"verses":"143","section":"अथोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_115","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata-type udara","title_hi":"वातोदर चिकित्सा","title_sa":"वातोदर चिकित्सा","names":{"english":["Treatment of vata-type udara"],"hindi":["वातोदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":258,"book_page":186,"topic_type":"remedy","digest":{"en":"The abdomen is oiled and a poultice of shigru roots and both karanjas cooked in milk and curd is bound on it with vata-relieving leaves; sudation is given repeatedly, and food such as milk cooked with dry ginger, rock salt and shigru roots.","hi":"पेट पर तेल लगाकर दूध-दही में पकाई सहजन की जड़ और दोनों करंज की पुल्टिस वातनाशक पत्तों सहित बाँधी जाती है; बार-बार स्वेदन किया जाता है और सोंठ, सेंधा नमक और सहजन की जड़ से सिद्ध दूध आदि भोजन दिया जाता है।"},"heading_raw":"वातोदर चिकित्सा","heading_corrected":"वातोदर चिकित्सा","heading_level":2,"verses":"144-145","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":null,"section":"वातोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"144-145","section":"वातोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_116","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta-type udara","title_hi":"पित्तोदर चिकित्सा","title_sa":"पित्तोदर चिकित्सा","names":{"english":["Treatment of pitta-type udara"],"hindi":["पित्तोदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":258,"book_page":186,"topic_type":"remedy","digest":{"en":"The pitta-type udara patient is given ghee well cooked with especially cooling drugs and is then purged with trivrit mixed with an equal amount of sugar.","hi":"पित्तज उदर रोगी को विशेष शीतल औषधियों से अच्छी तरह सिद्ध घी पिलाकर बराबर शक्कर मिले निशोथ से विरेचन कराया जाता है।"},"heading_raw":"पित्तोदर चिकित्सा","heading_corrected":"पित्तोदर चिकित्सा","heading_level":2,"verses":"146","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":null,"section":"पित्तोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"146","section":"पित्तोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_117","record_type":"topic","kind":"topic","canonical_name":"Decoction enema in pitta-type udara","title_hi":"पित्तोदर में निरूह बस्ति","title_sa":"पैत्तिकोदर में निरूह बस्ति","names":{"english":["Decoction enema in pitta-type udara"],"hindi":["पैत्तिकोदर में निरूह बस्ति","पित्तोदर में निरूह बस्ति"]},"layer":"toc","chapter":11,"pdf_page":258,"book_page":186,"topic_type":"method","digest":{"en":"Decoction enemas of lukewarm tree decoctions rich in sugar, milk and ghee are given; after the bowel is cleansed, the abdomen is smeared with ghee and a poultice cooked with milk is bound on with leaves, and food rich in lukewarm milk with bitter vegetables is given.","hi":"शक्कर, दूध और घी अधिक वाले मंदोष्ण वनस्पति-काढ़ों की निरूह बस्ति दी जाती है; कोष्ठ शुद्ध होने पर पेट पर घी लगाकर दूध में सिद्ध पुल्टिस पत्तों से बाँधी जाती है और अधिक मंदोष्ण दूध व कड़वी सब्ज़ियों वाला भोजन दिया जाता है।"},"heading_raw":"पैत्तिकोदर में निरूह बस्ति","heading_corrected":"पैत्तिकोदर में निरूह बस्ति","heading_level":2,"verses":"147-148","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":null,"section":"पैत्तिकोदर में निरूह बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"147-148","section":"पैत्तिकोदर में सनिरुह बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_118","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha-type udara","title_hi":"कफोदर चिकित्सा","title_sa":"कफोदर","names":{"english":["Treatment of kapha-type udara"],"hindi":["कफोदर","कफोदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":258,"book_page":186,"topic_type":"remedy","digest":{"en":"The kapha-type udara patient is oleated with ghee and oil cooked with bitter, astringent and drying drugs, the three pungents and alkalis, then purged with snuhi latex; decoction enemas of cow urine, cow milk, the three pungents and triphala are given with poultices, and food is milk cooked with shigru and ginger juice with astringent, bitter and pungent vegetables.","hi":"कफोदरी को तिक्त, कषाय, रूक्ष द्रव्यों, त्रिकटु और क्षारों से पके घी-तेल से स्नेहन कराकर थूहर के दूध से विरेचन कराया जाता है; गोमूत्र, गाय का दूध, त्रिकटु और त्रिफला के काढ़े की निरूह बस्ति और पुल्टिस दी जाती है, और सहजन व अदरक के रस में पके दूध के साथ कषाय, तिक्त, कटु सब्ज़ियों वाला भोजन दिया जाता है।"},"heading_raw":"कफोदर","heading_corrected":"कफोदर","heading_level":2,"verses":"149-151","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":null,"section":"कफोदर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":258,"book_page":186,"verses":"149-151","section":"कफोदर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_119","record_type":"topic","kind":"topic","canonical_name":"Treatment of combined-dosha udara","title_hi":"सन्निपातोदर चिकित्सा","title_sa":"सन्निपातोदर चिकित्सा","names":{"english":["Treatment of combined-dosha udara"],"hindi":["सिन्नपातोदर चिकित्सा","सन्निपातोदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":259,"book_page":187,"topic_type":"remedy","digest":{"en":"Dushyodara (combined-dosha udara) is treated quickly with drugs that pacify all three doshas, and the abdomen is smeared externally with a paste of karanja, langali and shirisha.","hi":"दूष्योदर (सन्निपातोदर) की शीघ्र त्रिदोषशामक औषधियों से चिकित्सा की जाती है और बाहर करंज, कलिहारी और सिरस के कल्क का लेप किया जाता है।"},"heading_raw":"सिौापातोदर चिकित्सा","heading_corrected":"सिन्नपातोदर चिकित्सा","heading_level":2,"verses":"151","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":null,"section":"सिौापातोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"151","section":"सिौापातोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_120","record_type":"topic","kind":"topic","canonical_name":"Nidigdhikadi ghee","title_hi":"निदिग्धिकादि घृत","title_sa":"निदिग्धिकादि घृत","names":{"english":["Nidigdhikadi ghee"],"hindi":["निदिग्धिकादि घृत"]},"layer":"toc","chapter":11,"pdf_page":259,"book_page":187,"topic_type":"formulation","digest":{"en":"Ghee cooked with a decoction of nidigdhika, neem, karanja, patala, palasha, nili and kutaja and a paste of vidanga, patha and snuhi latex is given to drink to the patient with poison-caused udara.","hi":"कटेली, नीम, करंज, पाढल, पलाश, नील और कुटज के काढ़े और वायविडंग, पाठा व थूहर के दूध के कल्क से पका घी विषजन्य उदर के रोगी को पिलाया जाता है।"},"heading_raw":"निदिग्धिकादि घृत","heading_corrected":"निदिग्धिकादि घृत","heading_level":2,"verses":"153","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":null,"section":"निदिग्धिकादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"153","section":"निदिग्धिकादि घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_121","record_type":"topic","kind":"topic","canonical_name":"Use of castor oil","title_hi":"एरंड तेल प्रयोग","title_sa":"एरण्ड तैल प्रयोग","names":{"english":["Use of castor oil"],"hindi":["एरणडतैल प्रयोग","एरंड तेल प्रयोग"]},"layer":"toc","chapter":11,"pdf_page":259,"book_page":187,"topic_type":"remedy","digest":{"en":"Castor oil mixed with rock salt and dry ginger powder is licked and lukewarm cow milk is drunk; this is said to destroy all udaras.","hi":"सेंधा नमक और सोंठ का चूर्ण मिला एरंड तेल चाटा जाता है और मंदोष्ण गाय का दूध पिया जाता है; इससे सब उदर रोग नष्ट होना बताया गया है।"},"heading_raw":"एरणडतैल प्रयोग","heading_corrected":"एरणडतैल प्रयोग","heading_level":2,"verses":"154","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":null,"section":"एरणडतैल प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"154","section":"एरणड तेल प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_122","record_type":"topic","kind":"topic","canonical_name":"Preparation that destroys udara","title_hi":"उदरनाशक योग","title_sa":"उदरनाशक योग","names":{"english":["Preparation that destroys udara"],"hindi":["उदरनाशक प्रयोग","उदरनाशक योग"]},"layer":"toc","chapter":11,"pdf_page":259,"book_page":187,"topic_type":"formulation","digest":{"en":"Castor oil cooked a hundred times with milk, ginger juice and jati juice, or prepared with the juice of black shigru or of punarnava, is said to destroy mahodara.","hi":"दूध, अदरक और जाई के रस से सौ बार पकाया गया, या काले सहजन अथवा पुनर्नवा के रस से सिद्ध एरंड तेल महोदर नष्ट करता बताया गया है।"},"heading_raw":"उदरनाशक प्रयोग","heading_corrected":"उदरनाशक प्रयोग","heading_level":2,"verses":"155","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":null,"section":"उदरनाशक प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":259,"book_page":187,"verses":"155","section":"उदर नाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_123","record_type":"topic","kind":"topic","canonical_name":"Other preparations","title_hi":"अन्य योग","title_sa":"अन्यान्य योग","names":{"english":["Other preparations"],"hindi":["अन्यान्य योग","अन्य योग"]},"layer":"toc","chapter":11,"pdf_page":260,"book_page":188,"topic_type":"remedy","digest":{"en":"Lukewarm milk with suvarchika (yavakshara in the commentary), asafoetida and dry ginger, or jaggery taken daily with haritaki, is said to relieve mahodara; so are a thousand pippalis impregnated with snuhi latex, and haritaki powder in four times its amount of ghee, heated and kept in the ground for fifteen days or a month before drinking.","hi":"सुवर्चिका (टीका में यवक्षार), हींग और सोंठ मिला मंदोष्ण दूध, या हरड़ के साथ रोज़ गुड़ लेने से महोदर शांत होना बताया गया है; इसी तरह थूहर के दूध से भावित हज़ार पीपल, और चौगुने घी में हरड़ का चूर्ण गरम करके ज़मीन में पंद्रह दिन या एक महीना रखकर पीना।"},"heading_raw":"अन्यान्य योग","heading_corrected":"अन्यान्य योग","heading_level":2,"verses":"156-157","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":null,"section":"अन्यान्य योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"156-157","section":"अन्यान्य योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_124","record_type":"topic","kind":"topic","canonical_name":"Naracha ghee","title_hi":"नाराच घृत","title_sa":"नाराच घृत","names":{"english":["Naracha ghee"],"hindi":["नाराच घृत"]},"layer":"toc","chapter":11,"pdf_page":260,"book_page":188,"topic_type":"formulation","digest":{"en":"Cow milk four times the amount of snuhi latex is boiled, set into curd with buttermilk and churned; the butter taken out is cooked again with snuhi latex. This naracha ghee, called the best of ghees, is drunk for half a month or a month and is said to be the means of curing the great diseases; ghees prepared with decoctions of purgative drugs are also beneficial.","hi":"थूहर के दूध से चौगुना गाय का दूध उबालकर छाछ से दही जमाया और मथा जाता है; निकाला गया मक्खन फिर थूहर के दूध के साथ पकाया जाता है। यह नाराच घृत, सब घृतों में श्रेष्ठ, पंद्रह दिन या एक महीना पिया जाता है और महारोगों का साधन बताया गया है; विरेचन द्रव्यों के काढ़े से सिद्ध घृत भी हितकर हैं।"},"heading_raw":"नाराच घृत","heading_corrected":"नाराच घृत","heading_level":2,"verses":"158-159","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":null,"section":"नाराच घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"158-159","section":"नाराच घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_125","record_type":"topic","kind":"topic","canonical_name":"Mahanaracha ghee","title_hi":"महानाराच घृत","title_sa":"महानाराच घृत","names":{"english":["Mahanaracha ghee"],"hindi":["महानाराच घृत"]},"layer":"toc","chapter":11,"pdf_page":260,"book_page":188,"topic_type":"formulation","digest":{"en":"Naracha ghee is cooked again with a decoction of trivrit, danti, triphala and shankhini and a paste of aragvadha pulp, snuhi latex, chitraka, vidanga, chavya, turmeric and the three pungents; this mahanaracha ghee is called the best purgative for mahodara, ashthila, kushtha, gulma, epilepsy, severe insanity and delirium.","hi":"नाराच घृत को निशोथ, दंती, त्रिफला और शंखिनी के काढ़े तथा अमलतास के गूदे, थूहर के दूध, चित्रक, वायविडंग, चव्य, हल्दी और त्रिकटु के कल्क के साथ फिर पकाया जाता है; यह महानाराच घृत महोदर, अष्ठीला, कुष्ठ, गुल्म, अपस्मार, भयंकर उन्माद और प्रलाप में श्रेष्ठ विरेचन कहा गया है।"},"heading_raw":"महानाराच घृत","heading_corrected":"महानाराच घृत","heading_level":2,"verses":"160-161","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":null,"section":"महानाराच घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":260,"book_page":188,"verses":"160-161","section":"महानाराच घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_126","record_type":"topic","kind":"topic","canonical_name":"Urine suppository (mutravartika)","title_hi":"मूत्रवर्तिका","title_sa":"मूत्रवर्तिका","names":{"english":["Urine suppository (mutravartika)"],"hindi":["मूत्रवर्तिका"]},"layer":"toc","chapter":11,"pdf_page":261,"book_page":189,"topic_type":"formulation","digest":{"en":"Equal parts of all purifying drugs, pungent drugs and salts ground with cow urine and snuhi latex are made into a suppository (mutravartika), which placed in the anus is said to destroy udara.","hi":"सब शोधन द्रव्य, कटु द्रव्य और लवण बराबर लेकर गोमूत्र और थूहर के दूध के साथ पीसकर बत्ती (मूत्रवर्तिका) बनाई जाती है, जिसे गुदा में रखने से उदर रोग नष्ट होना बताया गया है।"},"heading_raw":"मूत्रवर्तिका","heading_corrected":"मूत्रवर्तिका","heading_level":2,"verses":"162","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":null,"section":"मूत्रवर्तिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"162","section":"मूत्रावर्तिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_127","record_type":"topic","kind":"topic","canonical_name":"Second suppository","title_hi":"दूसरी वर्तिका","title_sa":"द्वितीय वर्तिका","names":{"english":["Second suppository"],"hindi":["द्वितीयवर्तिका","दूसरी वर्तिका"]},"layer":"toc","chapter":11,"pdf_page":261,"book_page":189,"topic_type":"formulation","digest":{"en":"A second suppository for mahodara is made of purifying drugs, mustard, rock salt, the alkalis (yavakshara, sarjikshara and others) and the three pungents ground with cow urine and sour substances.","hi":"महोदर के लिए दूसरी बत्ती शोधन द्रव्य, सरसों, सेंधा नमक, क्षार (यवक्षार, सज्जीक्षार आदि) और त्रिकटु को गोमूत्र और खट्टे पदार्थों के साथ पीसकर बनाई जाती है।"},"heading_raw":"द्वितीयवर्तिका","heading_corrected":"द्वितीयवर्तिका","heading_level":2,"verses":"163","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":null,"section":"द्वितीयवर्तिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"163","section":"द्वितीय वर्तिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_128","record_type":"topic","kind":"topic","canonical_name":"How to use the suppository","title_hi":"वर्तिका प्रयोग विधि","title_sa":"वर्तिका प्रयोग विधि","names":{"english":["How to use the suppository"],"hindi":["वर्तिका प्रयोग विधि"]},"layer":"toc","chapter":11,"pdf_page":261,"book_page":189,"topic_type":"method","digest":{"en":"The anus is smeared with sesame oil mixed with rock salt, the suppository is smeared too and inserted carefully; this is said to remove severe distension, worms in the abdomen and retention of wind, urine and faeces.","hi":"गुदा पर सेंधा नमक मिला तिल का तेल लगाकर बत्ती पर भी लगाया जाता है और सावधानी से अंदर डाला जाता है; इससे भारी अफारा, पेट के कृमि और वायु, मूत्र व मल का रुकना दूर होना बताया गया है।"},"heading_raw":"वर्तिका प्रयोग विधि","heading_corrected":"वर्तिका प्रयोग विधि","heading_level":2,"verses":"164","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":null,"section":"वर्तिका प्रयोग विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"164","section":"वर्तिका प्रयोग विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_129","record_type":"topic","kind":"topic","canonical_name":"Treatment of dushyodara","title_hi":"दूष्योदर चिकित्सा","title_sa":"दूष्योदर चिकित्सा","names":{"english":["Treatment of dushyodara"],"hindi":["दृष्योदर चिकित्सा","दूष्योदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":261,"book_page":189,"topic_type":"prognosis","digest":{"en":"The dushyodara patient should be abandoned as incurable, or else given poison to take; with it, the text says, the disease sometimes ends quickly and sometimes death comes easily.","hi":"दूष्योदर रोगी को असाध्य कहकर छोड़ देना चाहिए, या उसे विष सेवन कराना चाहिए; ग्रंथ के अनुसार उससे कभी रोग शीघ्र दूर हो जाता है और कभी सुखपूर्वक मृत्यु हो जाती है।"},"heading_raw":"दृष्योदर चिकित्सा","heading_corrected":"दृष्योदर चिकित्सा","heading_level":2,"verses":"165","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":null,"section":"दृष्योदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":261,"book_page":189,"verses":"165","section":"दृष्योदर चिकित्सा।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_130","record_type":"topic","kind":"topic","canonical_name":"Treatment of liver and spleen udara","title_hi":"यकृत् और प्लीहोदर की चिकित्सा","title_sa":"यकृत्प्लीहोदर चिकित्सा","names":{"english":["Treatment of liver and spleen udara"],"hindi":["यकृत्प्लीहोदर चिकित्सा","यकृत् और प्लीहोदर की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":262,"book_page":190,"topic_type":"method","digest":{"en":"After the patient has eaten plenty of curd, the vein in the middle of the right arm (liver) or left arm (spleen) is pierced while the spleen is pressed; lukewarm cow milk with camphor is also given, said to relieve liver and spleen enlargement, distension and mahodara.","hi":"रोगी को खूब दही खिलाकर, प्लीहा को दबाते हुए, यकृदुदर में दाहिने और प्लीहोदर में बाएँ हाथ के बीच की सिरा का वेध किया जाता है; कपूर मिला मंदोष्ण गाय का दूध भी दिया जाता है, जिससे यकृत, प्लीहा, आध्मान और महोदर दूर होना बताया गया है।"},"heading_raw":"यकृत्प्लीहोदर चिकित्सा","heading_corrected":"यकृत्प्लीहोदर चिकित्सा","heading_level":2,"verses":"166-167","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":null,"section":"यकृत्प्लीहोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"166-167","section":"यकृत्प्लीहोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_131","record_type":"topic","kind":"topic","canonical_name":"Preparations that destroy liver and spleen enlargement","title_hi":"यकृत्-प्लीहानाशक योग","title_sa":"यकृत्प्लीहानाशक योग","names":{"english":["Preparations that destroy liver and spleen enlargement"],"hindi":["यकृत्प्लीहा नाशक योग","यकृत्-प्लीहानाशक योग"]},"layer":"toc","chapter":11,"pdf_page":262,"book_page":190,"topic_type":"remedy","digest":{"en":"Black salt, asafoetida and dry ginger mixed in strained palasha-ash water, or sea salt cooked with the alkalis, are drunk and said to destroy plihodara.","hi":"काला नमक, हींग और सोंठ को पलाश-भस्म के छने जल में मिलाकर, या क्षारों के साथ पकाया समुद्री नमक पीने से प्लीहोदर नष्ट होना बताया गया है।"},"heading_raw":"यकृत्प्लीहा नाशक योग","heading_corrected":"यकृत्प्लीहा नाशक योग","heading_level":2,"verses":"168","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":null,"section":"यकृत्प्लीहा नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"168","section":"यकृत्प्लीहानाशकयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_132","record_type":"topic","kind":"topic","canonical_name":"Pippalyadi powder","title_hi":"पिप्पल्यादि चूर्ण","title_sa":"पिप्पल्यादि चूर्ण","names":{"english":["Pippalyadi powder"],"hindi":["पिप्पल्यादि चूर्ण"]},"layer":"toc","chapter":11,"pdf_page":262,"book_page":190,"topic_type":"formulation","digest":{"en":"Equal parts of pippali, rock salt, chitraka and yavakshara, finely powdered and mixed with shigru juice, are licked daily to relieve liver and spleen udara.","hi":"पीपल, सेंधा नमक, चित्रक और यवक्षार का समभाग बारीक चूर्ण सहजन के रस में मिलाकर रोज़ चाटने से यकृत और प्लीहोदर शांत होना बताया गया है।"},"heading_raw":"पिप्पल्यादि चूर्ण","heading_corrected":"पिप्पल्यादि चूर्ण","heading_level":2,"verses":"169","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":null,"section":"पिप्पल्यादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"169","section":"पिप्पल्यादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_133","record_type":"topic","kind":"topic","canonical_name":"Shatpala ghee","title_hi":"षट्पल घृत","title_sa":"षट्पल सर्पि","names":{"english":["Shatpala ghee"],"hindi":["षट्पलसर्पि","षट्पल घृत"]},"layer":"toc","chapter":11,"pdf_page":262,"book_page":190,"topic_type":"formulation","digest":{"en":"Ghee cooked with six pala of decoction and six pala of paste of pippali, dry ginger, gajapippali, shati, sea salt, chitraka and yavakshara and one prastha of cow-dung juice is the shatpala ghee, licked for liver and spleen enlargement, distension, mahodara, cough, gulma, upward vata and udavarta.","hi":"पीपल, सोंठ, गजपीपल, कचूर, समुद्री नमक, चित्रक और यवक्षार के छह पल काढ़े और छह पल कल्क तथा एक प्रस्थ गोबर के रस से सिद्ध घी षट्पल घृत है, जो यकृत, प्लीहा, आध्मान, महोदर, कास, गुल्म, ऊर्ध्ववात और उदावर्त में चाटा जाता है।"},"heading_raw":"षट्पलसर्पि","heading_corrected":"षट्पलसर्पि","heading_level":2,"verses":"170-171","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":null,"section":"षट्पलसर्पि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":262,"book_page":190,"verses":"170-171","section":"षटपलसर्पि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_134","record_type":"topic","kind":"topic","canonical_name":"Treatment of obstructed and oozing udara","title_hi":"बद्ध और स्रावी उदर की चिकित्सा","title_sa":"बद्ध व स्राव्युदर चिकित्सा","names":{"english":["Treatment of obstructed and oozing udara"],"hindi":["बद्ध व स्राव्युदर चिकित्सा","बद्ध और स्रावी उदर की चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":263,"book_page":191,"topic_type":"surgery","digest":{"en":"The abdomen is opened on the left four fingers below the navel, the intestine drawn out and inspected, the obstruction removed and the torn intestine joined with fine silver wire; the outer wound is sutured quickly, boiled milk is given and the patient is seated in lukewarm oil.","hi":"नाभि से चार अंगुल नीचे बाईं ओर चीरा लगाकर आँत बाहर खींचकर देखी जाती है, रुकावट निकाली जाती है और कटी आँत को चाँदी के पतले तार से जोड़ा जाता है; बाहरी घाव शीघ्र सिला जाता है, औटाया दूध पिलाया जाता है और रोगी को मंदोष्ण तेल में बैठाया जाता है।"},"heading_raw":"बद्द व स्राव्युदर चिकित्सा","heading_corrected":"बद्ध व स्राव्युदर चिकित्सा","heading_level":2,"verses":"172-173","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":null,"section":"बद्द व स्राव्युदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"172-173","section":"बद्द व स्राव्युदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_135","record_type":"topic","kind":"topic","canonical_name":"Treatment of jalodara","title_hi":"जलोदर चिकित्सा","title_sa":"जलोदर चिकित्सा","names":{"english":["Treatment of jalodara"],"hindi":["जलोदर चिकित्सा"]},"layer":"toc","chapter":11,"pdf_page":263,"book_page":191,"topic_type":"surgery","digest":{"en":"The jalodara patient is oiled, bathed with lukewarm water and has a cloth wrapped round the waist; the abdomen is then pierced at the stated place with an instrument that has no cutting edge.","hi":"जलोदरी के शरीर पर तेल लगाकर मंदोष्ण पानी से स्नान कराया जाता है और कमर पर कपड़ा लपेटा जाता है; फिर बताए स्थान पर बिना धार वाले शस्त्र से छेद किया जाता है।"},"heading_raw":"जलोदर चिकित्सा","heading_corrected":"जलोदर चिकित्सा","heading_level":2,"verses":"174","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":null,"section":"जलोदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"174","section":"जलोदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_136","record_type":"topic","kind":"topic","canonical_name":"How to drain fluid from the abdomen","title_hi":"उदर से जल निकालने की विधि","title_sa":"उदर से जल निकालने की विधि","names":{"english":["How to drain fluid from the abdomen"],"hindi":["उदर से जल निकालने की विधि"]},"layer":"toc","chapter":11,"pdf_page":263,"book_page":191,"topic_type":"surgery","digest":{"en":"A two-mouthed tube is set in the puncture and the fluid is let out a little at a time, never all at once for fear of severe thirst, fainting, fever and burning; the waist cloth is tightened as the fluid drains, and all of it is removed from the left side over fifteen days.","hi":"छेद में दो मुख वाली नली रखकर जल थोड़ा-थोड़ा निकाला जाता है, एक साथ कभी नहीं, क्योंकि अत्यधिक प्यास, मूर्छा, ज्वर और दाह हो सकते हैं; जल निकलने के साथ कमर का बंधन कसा जाता है, और पंद्रह दिन में बाईं ओर से सारा जल निकाला जाता है।"},"heading_raw":"उदर से जल निकालने की विधि","heading_corrected":"उदर से जल निकालने की विधि","heading_level":2,"verses":"176-177","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":null,"section":"उदर से जल निकालने की विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":263,"book_page":191,"verses":"176-177","section":"उदर से जल निकालने की विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_137","record_type":"topic","kind":"topic","canonical_name":"Diet for the jalodara patient","title_hi":"जलोदरी का पथ्य","title_sa":"जलोदरी को पथ्य","names":{"english":["Diet for the jalodara patient"],"hindi":["जलोदरी को पथ्य","जलोदरी का पथ्य"]},"layer":"toc","chapter":11,"pdf_page":264,"book_page":192,"topic_type":"diet","digest":{"en":"For six months the jalodara patient eats only with lukewarm milk, and milk is used in every treatment of mahodara.","hi":"छह महीने तक जलोदरी को मंदोष्ण दूध के साथ ही भोजन कराया जाता है, और महोदर की हर चिकित्सा में दूध का उपयोग किया जाता है।"},"heading_raw":"जलोदरी को पथय","heading_corrected":"जलोदरी को पथ्य","heading_level":2,"verses":"178","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":null,"section":"जलोदरी को पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"178","section":"जलोदरी को पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_138","record_type":"topic","kind":"topic","canonical_name":"Special virtues of milk","title_hi":"दूध के विशेष गुण","title_sa":"दुग्ध का विशेष गुण","names":{"english":["Special virtues of milk"],"hindi":["दुग्ध का विशोष गुण","दूध के विशेष गुण"]},"layer":"toc","chapter":11,"pdf_page":264,"book_page":192,"topic_type":"pharmacology","digest":{"en":"Milk combined with drugs suited to the disease is said to benefit mahodara and to destroy burning distress, wasting, thirst, raktapitta and vata disorders, and to be aphrodisiac, strength-giving, purifying and healing.","hi":"रोग के अनुरूप औषधियों से युक्त दूध महोदर में हितकर और संताप, शोष, तृष्णा, रक्तपित्त व वात विकार का नाशक, तथा वृष्य, बलप्रद, शोधक और संधानकारी बताया गया है।"},"heading_raw":"दुग्ध का विशोष गुण","heading_corrected":"दुग्ध का विशोष गुण","heading_level":2,"verses":"179","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":null,"section":"दुग्ध का विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"179","section":"दुग्ध का विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch11_139","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement"],"hindi":["अन्तिम कथन","अंतिम कथन"]},"layer":"toc","chapter":11,"pdf_page":264,"book_page":192,"topic_type":"narrative","digest":{"en":"The closing verse, the same as at the end of other chapters, calls the work a drop from the ocean of scripture that issued from the Jina's mouth and the one benefactor of the world; the colophon ends chapter 11, Mahavyadhichikitsita, of the Chikitsadhikara.","hi":"अन्य अध्यायों जैसा ही अंतिम श्लोक ग्रंथ को जिनेंद्र के मुख से निकले शास्त्र-समुद्र की बूंद और जगत का एकमात्र हितकारी कहता है; पुष्पिका से चिकित्साधिकार का ग्यारहवाँ परिच्छेद महाव्याधिचिकित्सित समाप्त होता है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"180","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":264,"book_page":192,"verses":"180","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T09"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_001","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata diseases","title_hi":"वात रोग चिकित्सा","title_sa":"वातरोग चिकित्सा","names":{"english":["Treatment of vata diseases"],"hindi":["वातरोग चिकित्सा","वात रोग चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":265,"book_page":193,"topic_type":"other","digest":{"en":"Chapter 12 (अथ द्वादश: परिच्छेद:) opens under this heading for the treatment of vata diseases, which runs to verse 44 before the section on obstructed labour (mudhagarbha) begins.","hi":"बारहवाँ परिच्छेद (अथ द्वादश: परिच्छेद:) वात रोगों की चिकित्सा के इस शीर्षक से आरंभ होता है; यह भाग श्लोक 44 तक चलता है, फिर मूढगर्भ का प्रकरण आता है।"},"heading_raw":"वातरोग चिकित्सा","heading_corrected":"वातरोग चिकित्सा","heading_level":2,"verses":"1-44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"वातरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"1-44","section":"वातरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगल व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगल व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":12,"pdf_page":265,"book_page":193,"topic_type":"invocation","digest":{"en":"Bowing to Jinendra, lord of the gods, the author promises to tell the remaining topics of vata treatment taught by the earlier sages, together with their medicines and fatal signs (rishta).","hi":"देवाधिदेव जिनेन्द्र को नमस्कार करके आचार्य पूर्व ऋषियों द्वारा कही गई वात चिकित्सा के शेष विषयों को औषध विधान और रिष्ट आदि के साथ कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगल व प्रतिरा","heading_corrected":"मंगल व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"मंगल व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"1","section":"मंगल व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_003","record_type":"topic","kind":"topic","canonical_name":"Rule of treatment for vata diseases","title_hi":"वात रोग का चिकित्सा सूत्र","title_sa":"वातरोग का चिकित्सासूत्र","names":{"english":["Rule of treatment for vata diseases"],"hindi":["वातरोग का चिकित्सा सूत्र","वात रोग का चिकित्सा सूत्र"]},"layer":"toc","chapter":12,"pdf_page":265,"book_page":193,"topic_type":"principle","digest":{"en":"Whatever part of the body a vata disease occupies, that part is to be treated with vata-reducing measures: oil applications, unction (ubtan), sudation and poultices (upanaha) prepared with vata-pacifying drugs.","hi":"शरीर के जिस अवयव में जो वात रोग हो, उसी भाग में वातनाशक औषधियों से सिद्ध तैल लेप, उबटन, स्वेदन और उपनाह (पुल्टिस) द्वारा अनुकूल चिकित्सा करनी चाहिए।"},"heading_raw":"वातरोग का चिकित्सा सूत्र","heading_corrected":"वातरोग का चिकित्सा सूत्र","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"वातरोग का चिकित्सा सूत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"2","section":"वातरोग का चिकित्सासूत्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_004","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in the skin, vessels and deeper tissues","title_hi":"त्वचा, शिरा आदि में स्थित वात की चिकित्सा","title_sa":"त्वक्सिरादिगत वात चिकित्सा","names":{"english":["Treatment of vata in the skin, vessels and deeper tissues"],"hindi":["त्वक् सिरादिगत वात चिकित्सा","त्वचा, शिरा आदि में स्थित वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":265,"book_page":193,"topic_type":"method","digest":{"en":"When vata lodges in the skin and vessels, bloodletting is to be done repeatedly; when it reaches the bones, joints and dhamanis, sudation is to be given quickly and then a binding (bandhana) applied.","hi":"वात त्वचा और शिराओं में हो तो बार-बार रक्तमोक्षण करना चाहिए; अस्थि, संधि और धमनी में पहुँचा हो तो शीघ्र स्वेदन करके बंधन करना चाहिए।"},"heading_raw":"त्वक् सिरादिगत वात चिकित्सा","heading_corrected":"त्वक् सिरादिगत वात चिकित्सा","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"त्वक् सिरादिगत वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"3","section":"त्वक्सिरादिगतवातचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_005","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in the bones","title_hi":"अस्थिगत वात की चिकित्सा","title_sa":"अस्थिगत वात चिकित्सा","names":{"english":["Treatment of vata in the bones"],"hindi":["अस्थि गत वात चिकित्सा","अस्थिगत वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":265,"book_page":193,"topic_type":"surgery","digest":{"en":"If vata has entered the bones, applying a horn to draw blood is said to cure it; alternatively the part is rubbed with the hand, incised, and the vata drawn out with a tube.","hi":"वायु अस्थि में प्रविष्ट हो तो सींग लगाकर रक्त निकालने से वह ठीक होता है, अथवा हाथ से मलकर और चीरकर नली से वायु को बाहर निकालना चाहिए।"},"heading_raw":"अस्थि गत वात चिकित्सा","heading_corrected":"अस्थि गत वात चिकित्सा","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":null,"section":"अस्थि गत वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":265,"book_page":193,"verses":"4","section":"अस्थिगत वात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_006","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata joined with kapha and other factors, and of numb vata","title_hi":"कफ आदि से युक्त वात और सुप्तवात की चिकित्सा","title_sa":"श्लेष्मादियुक्त व सुप्तवात चिकित्सा","names":{"english":["Treatment of vata joined with kapha and other factors, and of numb vata"],"hindi":["श्लेष्मादि युक्त व सुप्त वात चिकित्सा","कफ आदि से युक्त वात और सुप्तवात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":266,"book_page":194,"topic_type":"principle","digest":{"en":"When vata is joined with kapha, pitta or blood, the best medicines suited to that combination are to be used. For suptavata (vata with numbness), bloodletting and suitable pacifying measures are described as useful.","hi":"वात कफ, पित्त या रक्त से युक्त हो तो उसके लिए उपयोगी श्रेष्ठ औषधियों का प्रयोग करना चाहिए। सुप्तवात में रक्तमोक्षण और उसके योग्य शमन क्रिया उपयोगी बताई गई है।"},"heading_raw":"शलेष्मादि युक्र व सुप्त वात चिकित्सा","heading_corrected":"श्लेष्मादि युक्त व सुप्त वात चिकित्सा","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":null,"section":"शलेष्मादि युक्र व सुप्त वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"5","section":"शलेष्मादियुक्र व सुप्तवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_007","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata joined with kapha or pitta, and the four kinds of sudation","title_hi":"कफ-पित्त युक्त वात की चिकित्सा और स्वेद के चार भेद","title_sa":"कफ पित्त युक्त वात चिकित्सा","names":{"english":["Treatment of vata joined with kapha or pitta, and the four kinds of sudation"],"hindi":["कफपित्त युक्त वात चिकित्सा","कफ-पित्त युक्त वात की चिकित्सा और स्वेद के चार भेद"]},"layer":"toc","chapter":12,"pdf_page":266,"book_page":194,"topic_type":"method","digest":{"en":"Sudation is of four kinds: heat (tapa), binding (upanaha), steam (ushma) and liquid (drava). Vata joined with kapha is treated with heat, binding and steam sudation; vata joined with blood and pitta with liquid sudation using milk, water, ghee and kanji. The commentary describes each of the four kinds in detail over PDF 266-267.","hi":"स्वेद के चार भेद हैं: ताप, उपनाह (बंधन), ऊष्म और द्रव। कफयुक्त वात में ताप, बंधन और ऊष्म स्वेद, तथा रक्त-पित्तयुक्त वात में दूध, पानी, घी और कांजी से द्रव स्वेद देना चाहिए। भावार्थ में पृष्ठ 266-267 पर चारों भेदों की विधि विस्तार से दी गई है।"},"heading_raw":"कफपित्त युक्र वात चिकित्सा","heading_corrected":"कफपित्त युक्त वात चिकित्सा","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":null,"section":"कफपित्त युक्र वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":266,"book_page":194,"verses":"6","section":"कफ पित्त युक्र वात चिकित्सा।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_008","record_type":"topic","kind":"topic","canonical_name":"Vata-reducing poultice","title_hi":"वातघ्न उपनाह","title_sa":"वातघ्न उपनाह","names":{"english":["Vata-reducing poultice"],"hindi":["वातघन उपनाह","वातघ्न उपनाह"]},"layer":"toc","chapter":12,"pdf_page":267,"book_page":195,"topic_type":"formulation","digest":{"en":"A poultice prepared with oil, buttermilk, curd, milk, ghee, sour substances, rice, the sweet group of drugs, alkalis such as yavakshara, cow urine and salts such as rock salt is bound on, and vata-reducing leaves are tied over it; it is said to remove vata.","hi":"तैल, छाछ, दही, दूध, घी, अम्ल पदार्थ, चावल, मधुर औषधिवर्ग, यवक्षार आदि क्षार, गोमूत्र और सेंधा आदि लवणों से सिद्ध पुल्टिस बाँधकर उसके ऊपर वातघ्न पत्ते बाँधने चाहिए; यह वातहर बताया गया है।"},"heading_raw":"वातघन उपनाह","heading_corrected":"वातघन उपनाह","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":null,"section":"वातघन उपनाह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"7","section":"वातघनउपनाह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_009","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata pervading the whole body","title_hi":"सारे शरीर में व्याप्त वात की चिकित्सा","title_sa":"सर्वदेहाश्रित वात चिकित्सा","names":{"english":["Treatment of vata pervading the whole body"],"hindi":["सर्वदेहाश्रित वात चिकित्सा","सारे शरीर में व्याप्त वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":267,"book_page":195,"topic_type":"method","digest":{"en":"When vata pervades the whole body, the patient is sweated by sitting in a decoction of vata-pacifying drugs (avagahana) and by lying on a heap of cooked grain, and enema therapy (basti) is then given. A footnote says both procedures were explained under steam and liquid sudation.","hi":"वात सारे शरीर में व्याप्त हो तो वातशामक औषधियों के काढ़े में बैठाकर (अवगाहन) और पके धान्य के ढेर पर सुलाकर स्वेदन कराना चाहिए, फिर बस्ति प्रयोग करना चाहिए। पादटिप्पणी के अनुसार दोनों विधियाँ ऊष्म और द्रव स्वेद में समझाई गई हैं।"},"heading_raw":"सर्वदेहाश्रित वात चिकित्सा","heading_corrected":"सर्वदेहाश्रित वात चिकित्सा","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":null,"section":"सर्वदेहाश्रित वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"8","section":"सर्वदेहाशिश्रतवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_010","record_type":"topic","kind":"topic","canonical_name":"Treatment of stiffness and related vata states","title_hi":"स्तब्धता आदि वात विकारों की चिकित्सा","title_sa":"स्तब्धादि वात चिकित्सा","names":{"english":["Treatment of stiffness and related vata states"],"hindi":["स्तब्धादिवात चिकित्सा","स्तब्धता आदि वात विकारों की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":267,"book_page":195,"topic_type":"method","digest":{"en":"For a body made stiff and contracted by vata a thick poultice is to be bound on. Vata in the shoulders, collarbones, throat and chest is to be pacified quickly with nasal therapy (nasya) and emesis.","hi":"वात विकार से शरीर स्तब्ध और सिकुड़ गया हो तो मोटा पुल्टिस बाँधना चाहिए। कंधे, हंसली, गले और छाती में वात हो तो नस्य और वमन से शीघ्र शमन करना चाहिए।"},"heading_raw":"स्तब्धादिवात चिकित्सा","heading_corrected":"स्तब्धादिवात चिकित्सा","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":null,"section":"स्तब्धादिवात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":267,"book_page":195,"verses":"9","section":"स्तब्धदिवातचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_011","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in one part or the whole body, and head basti","title_hi":"एकांग व सर्वांग वात की चिकित्सा और शिरोबस्ति","title_sa":"सर्वांगगतादि वात चिकित्सा","names":{"english":["Treatment of vata in one part or the whole body, and head basti"],"hindi":["सवाँग गतादि वात चिकित्सा","एकांग व सर्वांग वात की चिकित्सा और शिरोबस्ति"]},"layer":"toc","chapter":12,"pdf_page":268,"book_page":196,"topic_type":"method","digest":{"en":"Very hard-to-cure vata, whether in one part or in the whole body, is said to be pacified by enema therapy alone. For vata in the head, a head basti (shirobasti) of vata-reducing oil is held for a thousand kshana; the commentary describes how the leather sleeve is made, sealed and filled.","hi":"एक अंग में या सारे शरीर में फैला अतिकठिन साध्य वात केवल बस्ति प्रयोग से शांत होता है, ऐसा कहा गया है। सिर में वात हो तो वातघ्न तैल की शिरोबस्ति एक हजार क्षण तक धारण करानी चाहिए; भावार्थ में चमड़े की टोपी बनाने, जोड़ बंद करने और तैल भरने की विधि दी गई है।"},"heading_raw":"सवाँग गतादि वात चिकित्सा","heading_corrected":"सवाँग गतादि वात चिकित्सा","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":null,"section":"सवाँग गतादि वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"10","section":"सवाँगगतादिवातचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_012","record_type":"topic","kind":"topic","canonical_name":"Treatment of greatly increased vata","title_hi":"अति बढ़े हुए वात की चिकित्सा","title_sa":"अतिवृद्ध वात चिकित्सा","names":{"english":["Treatment of greatly increased vata"],"hindi":["अतिवृद्ध वात चिकित्सा","अति बढ़े हुए वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":268,"book_page":196,"topic_type":"principle","digest":{"en":"For greatly increased vata disorders the full range of procedures told earlier is to be used as needed: oleation, emesis, pastes, purgation, oil massage, fumigation, mouth-holding (kavala), enemas and nasal therapy.","hi":"वात विकार अत्यधिक बढ़ा हो तो पहले कहे गए स्नेहन, वमन, लेप, विरेचन, अभ्यंग, धूप, कवल, बस्ति और नस्य आदि का आवश्यकता अनुसार प्रयोग करना चाहिए।"},"heading_raw":"अतिवृद्द वात चिकित्सा","heading_corrected":"अतिवृद्ध वात चिकित्सा","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":null,"section":"अतिवृद्द वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"11","section":"अतिवृद्दवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_013","record_type":"topic","kind":"topic","canonical_name":"What is beneficial in vata disease: foods and pastes","title_hi":"वात रोग में हितकर आहार और लेप","title_sa":"वातरोग में हित","names":{"english":["What is beneficial in vata disease: foods and pastes"],"hindi":["वातरोग में हित","वात रोग में हितकर आहार और लेप"]},"layer":"toc","chapter":12,"pdf_page":268,"book_page":196,"topic_type":"diet","digest":{"en":"Unctuous foods (oil, ghee), milk, curd, sour and salty foods and drinks, living in a warm house, and pastes of kushtha, tejapatra, cardamom and agaru are described as beneficial in vata diseases.","hi":"चिकने पदार्थ (तैल, घी), दूध, दही, खट्टे और नमकीन पदार्थों का भोजन-पान में उपयोग, गरम मकान में रहना और कूठ, तेजपात, इलायची व अगर का लेप वात रोग में हितकर बताए गए हैं।"},"heading_raw":"वातरोग में हित","heading_corrected":"वातरोग में हित","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":null,"section":"वातरोग में हित"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"12","section":"वातरोग में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_014","record_type":"topic","kind":"topic","canonical_name":"Tilvakadi ghee","title_hi":"तिल्वकादि घृत","title_sa":"तिल्वकादि घृत","names":{"english":["Tilvakadi ghee"],"hindi":["तिल्वकादि घृत"]},"layer":"toc","chapter":12,"pdf_page":269,"book_page":197,"topic_type":"formulation","digest":{"en":"A paste of tilvaka ground with sour substances, with danti root, kshirakanchuki and trivrit, is cooked with curd, triphala decoction and ghee into a medicated ghee said to be a suitable purgative for vata patients. Quantities are given, and the commentary and a footnote describe tilvaka.","hi":"खट्टी चीजों में पिसे तिल्वक का कल्क, दंती की जड़, क्षीरकंचुकी और निशोथ मिलाकर दही, त्रिफला क्वाथ और घी के साथ सिद्ध किया घृत वात रोगियों के विरेचन के लिए उपयोगी बताया गया है। मात्राएँ दी गई हैं और भावार्थ व पादटिप्पणी में तिल्वक का परिचय है।"},"heading_raw":"तिल्वकादि घृत","heading_corrected":"तिल्वकादि घृत","heading_level":2,"verses":"15-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":null,"section":"तिल्वकादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"15-16","section":"तिल्वकादि घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_015","record_type":"topic","kind":"topic","canonical_name":"Anu oil","title_hi":"अणु तैल","title_sa":"अणु तैल","names":{"english":["Anu oil"],"hindi":["अणुतैल","अणु तैल"]},"layer":"toc","chapter":12,"pdf_page":269,"book_page":197,"topic_type":"formulation","digest":{"en":"Pieces of pilu bark and sesame are boiled in plenty of water; the oil that rises is collected and cooked with a paste and decoction of vata-reducing drugs, milk and curd. Named Anu taila, it is said to destroy all vata disease as rites of pacification destroy the stain of karma, so that even an atom of it suffices.","hi":"पीलु की छाल और तिल के टुकड़ों को बहुत पानी में पकाकर ऊपर आया तेल निकाल लें और वातहर औषधियों के कल्क, क्वाथ, दूध व दही के साथ पकाएँ। इसे अणु तैल कहते हैं; जैसे शांति क्रिया कर्म कलंक को नष्ट करती है वैसे इसका एक अणु भी सब वात रोगों को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"अणुतैल","heading_corrected":"अणुतैल","heading_level":2,"verses":"17-18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":null,"section":"अणुतैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"17-18","section":"अणु तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_016","record_type":"topic","kind":"topic","canonical_name":"Oil cooked a thousand times (Sahasra-vipaka taila)","title_hi":"सहस्र विपाक तैल","title_sa":"सहस्र विपाक तैल","names":{"english":["Oil cooked a thousand times (Sahasra-vipaka taila)"],"hindi":["सहस्र विपाक तैल"]},"layer":"toc","chapter":12,"pdf_page":269,"book_page":197,"topic_type":"formulation","digest":{"en":"Ground is burnt with dried vata-reducing trees, sesame oil cooked with their decoction and paste is poured on it and left overnight, and the oil-soaked earth is boiled next day to recover the oil. This oil is cooked a thousand times with sour liquids, curd, milk and vata-reducing decoctions and pastes, perfumed, worshipped and stored in silver or gold pots. The text says only the very wealthy can prepare it and that using it removes all vata disorders.","hi":"सूखे वातहर वृक्षों से भूमि जलाकर, उन्हीं के क्वाथ-कल्क से पकाया तिल तैल उस पर डालकर रात भर छोड़ें, दूसरे दिन तैल से भीगी मिट्टी का क्वाथ करके तैल निकालें। इसे अम्ल, दही, दूध और वातहर क्वाथ-कल्क के साथ हजार बार पकाकर सुगंधित द्रव्य डालें, पूजा करके चाँदी या सोने के घड़े में रखें। पाठ के अनुसार इसे राजा जैसे धनी ही बना सकते हैं और इसके प्रयोग से सब वात विकार दूर होते हैं।"},"heading_raw":"सहस्र विपाक तैल","heading_corrected":"सहस्र विपाक तैल","heading_level":2,"verses":"19-22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":null,"section":"सहस्र विपाक तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":269,"book_page":197,"verses":"19-22","section":"सहस्र विपाक तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_017","record_type":"topic","kind":"topic","canonical_name":"Leaf salt (Patra lavana)","title_hi":"पत्र लवण","title_sa":"पत्रलवण","names":{"english":["Leaf salt (Patra lavana)"],"hindi":["पत्र लवण"]},"layer":"toc","chapter":12,"pdf_page":270,"book_page":198,"topic_type":"formulation","digest":{"en":"Equal parts of the leaves of karanja, both nightshades, putikaranja, chitraka, ikshuraka (gokhuru in the commentary), mushkaka, punarnava and castor are powdered, mixed with an equal amount of sea salt, sealed in an earthen pot and burnt with forest cow-dung cakes. Named Patra lavana, it is said to destroy vata diseases, nodules, gulma, kapha and swelling.","hi":"करंज, दोनों कटेरी, पूतिकरंज, चित्रक, इक्षुरक (भावार्थ में गोखुर), मोखा, पुनर्नवा और एरंड के पत्ते समभाग लेकर चूर्ण करें, उतना ही समुद्री नमक मिलाकर मिट्टी के घड़े में बंद करें और जंगली कंडों से जलाएँ। इसे पत्रलवण कहते हैं; यह वात रोग, ग्रंथि, गुल्म, कफ और सूजन को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"पत्र लवण","heading_corrected":"पत्र लवण","heading_level":2,"verses":"23-24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":null,"section":"पत्र लवण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":"23-24","section":"पत्रालवण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_018","record_type":"topic","kind":"topic","canonical_name":"Salt cooked in decoction","title_hi":"क्वाथसिद्ध लवण","title_sa":"क्वाथसिद्ध लवण","names":{"english":["Salt cooked in decoction"],"hindi":["क्वाथ सिद्ध लवण","क्वाथसिद्ध लवण"]},"layer":"toc","chapter":12,"pdf_page":270,"book_page":198,"topic_type":"formulation","digest":{"en":"Salt cooked in a decoction of karanja, neem, patola, patala, aragvadha pulp, triphala and chitraka, mixed with snuhi latex, is said to relieve udara and many other diseases. A footnote explains that rock salt equal to the decoction is added and cooked until thick. The heading's ल़ाण is read as लवण, as in the verse.","hi":"करंज, नीम, पटोल, पाढ़ल, अमलतास का गूदा, त्रिफला और चित्रक के क्वाथ में सिद्ध नमक में थूहर का दूध मिलाकर लेने से उदर आदि अनेक रोग दूर होते हैं, ऐसा कहा गया है। पादटिप्पणी के अनुसार क्वाथ के बराबर सेंधा नमक डालकर गाढ़ा होने तक पकाया जाता है। शीर्षक का ल़ाण श्लोक के अनुसार लवण पढ़ा गया है।"},"heading_raw":"क्वाथ सिद्द लवण","heading_corrected":"क्वाथ सिद्ध लवण","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":null,"section":"क्वाथ सिद्द लवण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":270,"book_page":198,"verses":"25","section":"क्वाथ सिद्ध ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_019","record_type":"topic","kind":"topic","canonical_name":"Kalyana salt","title_hi":"कल्याण लवण","title_sa":"कल्याण लवण","names":{"english":["Kalyana salt"],"hindi":["कल्याण लवण"]},"layer":"toc","chapter":12,"pdf_page":271,"book_page":199,"topic_type":"formulation","digest":{"en":"About twenty drugs, among them mahanimba, kutaja, arka, snuhi, apamarga, chitraka, palasha, shigru, both nightshades, vasa, patala, bilva, both karanjas, chavya, bhallataka and vaijayanti, are powdered, mixed with rock salt and burnt as before; the product is boiled with six parts of water, strained, and cooked with equal parts of asafoetida, cumin, dry ginger, chavya, chitraka, black pepper, ajamoda and the three pippalis until thick. Called Kalyana lavana, it is said to destroy vata disorders and to relieve weak digestion, piles, gulma, nodules, worms, hard abdomen, colic, distension, visuchika, diarrhoea and other diseases.","hi":"बकायन, कुटज, आक, थूहर, लटजीरा, चित्रक, पलाश, सहजन, दोनों कटेरी, अडूसा, पाढ़ल, बेल, दोनों करंज, चव्य, भिलावा, अगेथु आदि का चूर्ण सेंधा नमक मिलाकर पहले जैसे जलाया जाता है, फिर छह गुना पानी में पकाकर छानकर हींग, जीरा, सोंठ, चव्य, चित्रक, कालीमिर्च, अजमोद और तीनों पीपल के समांश चूर्ण के साथ गाढ़ा होने तक पकाया जाता है। इसे कल्याण लवण कहते हैं; यह वात विकार, अग्निमांद्य, बवासीर, गुल्म, ग्रंथि, कृमि, कठिन उदर, शूल, आध्मान, हैजा, अतिसार आदि रोगों को शांत करता है, ऐसा कहा गया है।"},"heading_raw":"कल्याण लवण","heading_corrected":"कल्याण लवण","heading_level":2,"verses":"26-30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":null,"section":"कल्याण लवण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"26-30","section":"कल्याण लवण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_020","record_type":"topic","kind":"topic","canonical_name":"Treat only after judging curability","title_hi":"साध्य-असाध्य का विचार करके चिकित्सा","title_sa":"साध्यासाध्य विचारपूर्वक चिकित्सा करनी चाहिए","names":{"english":["Treat only after judging curability"],"hindi":["साध्यासाध्य विचार पूर्वक चिकित्सा करनी चाहिए","साध्य-असाध्य का विचार करके चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":271,"book_page":199,"topic_type":"prognosis","digest":{"en":"Among the vata diseases described with their signs, the physician skilled in treatment should first decide which are curable and which incurable, and then cure the curable ones with the medicines already told and those to be told.","hi":"लक्षण सहित कहे गए वात रोगों में चिकित्सा में कुशल वैद्य पहले साध्य-असाध्य का निर्णय करे और साध्य रोगों को कही गई तथा आगे कही जाने वाली औषधियों के प्रयोग से ठीक करे।"},"heading_raw":"साधयासाधय विचार पूर्वक चिकित्सा करनी चाहिए","heading_corrected":"साध्यासाध्य विचार पूर्वक चिकित्सा करनी चाहिए","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":null,"section":"साधयासाधय विचार पूर्वक चिकित्सा करनी चाहिए"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"31","section":"साधयासाधय विचार पूर्वक चिकित्सा करनी चाहिए"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_021","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable apatanaka","title_hi":"अपतानक के असाध्य लक्षण","title_sa":"अपतानक का असाध्य लक्षण","names":{"english":["Signs of incurable apatanaka"],"hindi":["अपतानक का असाध्य लक्षण","अपतानक के असाध्य लक्षण"]},"layer":"toc","chapter":12,"pdf_page":271,"book_page":199,"topic_type":"prognosis","digest":{"en":"A patient of apatanaka whose eyes have slipped, who is greatly exhausted, whose body is covered with many spots (the verse speaks of drops from exhaustion), whose penis is greatly enlarged, and who flings his limbs about on the cot and falls out of it, is to be regarded as incurable and given up. The commentary is on PDF 272.","hi":"जिसकी आँखें खिसक गई हों, जो अत्यंत थका हो, जिसके शरीर पर बहुत से चकत्ते हों, जिसका शिश्न बहुत बढ़ गया हो और जो खाट पर हाथ-पैर पटकता और बाहर गिरता हो, ऐसे अपतानक रोगी को असाध्य समझकर छोड़ देना चाहिए। भावार्थ पृष्ठ 272 पर है।"},"heading_raw":"अपतानक का असाधय ल़ाण","heading_corrected":"अपतानक का असाध्य लक्षण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":null,"section":"अपतानक का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":271,"book_page":199,"verses":"32","section":"अपतानक का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_022","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable hemiplegia","title_hi":"पक्षाघात के असाध्य लक्षण","title_sa":"पक्षाघात का असाध्य लक्षण","names":{"english":["Signs of incurable hemiplegia"],"hindi":["पक्षघात का असाध्य लक्षण","पक्षाघात के असाध्य लक्षण"]},"layer":"toc","chapter":12,"pdf_page":272,"book_page":200,"topic_type":"prognosis","digest":{"en":"A hemiplegia patient whose body is swollen and numb, who has distension, whose body is bent and trembling, who is gripped by excessive vata, who feels no pain and whose limbs have dried up, is to be regarded as incurable and given up.","hi":"जिसका शरीर सूजा हो, सुन्न हो, आध्मान से युक्त हो, झुक गया हो और काँपता हो, जो अत्यधिक वात से ग्रस्त हो, पीड़ा रहित हो और जिसके अंग सूख गए हों, ऐसे पक्षाघात रोगी को असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"प़ाघात का असाधय ल़ाण","heading_corrected":"पक्षघात का असाध्य लक्षण","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":null,"section":"प़ाघात का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"33","section":"प़ाघात का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_023","record_type":"topic","kind":"topic","canonical_name":"Treatment of akshepaka and apatanaka","title_hi":"आक्षेपक और अपतानक की चिकित्सा","title_sa":"आक्षेपक अपतानक चिकित्सा","names":{"english":["Treatment of akshepaka and apatanaka"],"hindi":["आक्षेपक अपतानक चिकित्सा","आक्षेपक और अपतानक की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":272,"book_page":200,"topic_type":"method","digest":{"en":"A patient suffering from akshepaka and apatanaka is first treated with oleation, sudation and similar measures, then given head purification (shirovirechana) with the head-purifying group of drugs, and afterwards made to drink clear ghee.","hi":"आक्षेपक और अपतानक से पीड़ित रोगी को स्नेहन-स्वेदन आदि कराकर शिरोविरेचन वर्ग की औषधियों से शिरोविरेचन करना और उसके बाद स्वच्छ घी पिलाना चाहिए।"},"heading_raw":"आ़ोपक अपतानक चिकित्सा","heading_corrected":"आक्षेपक अपतानक चिकित्सा","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":null,"section":"आ़ोपक अपतानक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"34","section":"आ़ोपक अपतानक चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_024","record_type":"topic","kind":"topic","canonical_name":"Vata-reducing oil","title_hi":"वातहर तैल","title_sa":"वातहर तैल","names":{"english":["Vata-reducing oil"],"hindi":["वातहर तैल"]},"layer":"toc","chapter":12,"pdf_page":272,"book_page":200,"topic_type":"formulation","digest":{"en":"An oil is cooked with a paste and decoction of well-known vata-reducing drugs, jujube and barley water, horse-gram soup, curd, milk, sour fruits and ghee.","hi":"प्रसिद्ध वातनाशक औषधियों के कल्क व क्वाथ, बेर और जौ के पानी, कुलथी के यूष, दही, दूध, खट्टे फल और घी के साथ तैल सिद्ध किया जाता है।"},"heading_raw":"वातहर तैल","heading_corrected":"वातहर तैल","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":null,"section":"वातहर तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"35","section":"वातहर तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_025","record_type":"topic","kind":"topic","canonical_name":"Uses of the vata-reducing oil, and Mithuna oil","title_hi":"वातहर तैल का उपयोग और मिथुन तैल","title_sa":"वातहर तैल का उपयोग","names":{"english":["Uses of the vata-reducing oil, and Mithuna oil"],"hindi":["वातहर तैल का उपयोग","वातहर तैल का उपयोग और मिथुन तैल"]},"layer":"toc","chapter":12,"pdf_page":272,"book_page":200,"topic_type":"formulation","digest":{"en":"This oil is to be used in akshepaka, apatanaka and the major vata diseases for nasal therapy, nourishing the head (tarpana), affusion, massage and enemas. An oil called Mithuna, prepared with the eight herbs of the ashtavarga (jivaka, rishabhaka, kakoli, kshirakakoli, meda, mahameda, riddhi, vriddhi), is used for the same purposes.","hi":"इस तैल को आक्षेपक, अपतानक और महावात रोगों में नस्य, सिर के तर्पण, परिषेक, अभ्यंग और बस्ति में प्रयोग करना चाहिए; अष्टवर्ग (जीवक, ऋषभक, काकोली, क्षीरकाकोली, मेदा, महामेदा, ऋद्धि, वृद्धि) से सिद्ध मिथुन नामक तैल भी इन्हीं कार्यों में प्रयुक्त होता है।"},"heading_raw":"वातहर तैल का उपयोग","heading_corrected":"वातहर तैल का उपयोग","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":null,"section":"वातहर तैल का उपयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":272,"book_page":200,"verses":"36","section":"वातहर तैल का उपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_026","record_type":"topic","kind":"topic","canonical_name":"Treatment of facial palsy (ardita)","title_hi":"अर्दित वात की चिकित्सा","title_sa":"अर्दित वात चिकित्सा","names":{"english":["Treatment of facial palsy (ardita)"],"hindi":["आर्दितवात चिकित्सा","अर्दित वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":273,"book_page":201,"topic_type":"method","digest":{"en":"In facial palsy the patient, without being fed, is given sour liquid and curd to drink, and is then sweated again and again by the many kinds of sudation told before; arka oil is massaged in.","hi":"अर्दित वात में भोजन न देकर अम्ल रस और दही पिलाएँ, फिर पहले कही गई अनेक प्रकार की स्वेदन विधियों से बार-बार स्वेदन करें और आक के तैल की मालिश करें।"},"heading_raw":"आर्दितवात चिकित्सा","heading_corrected":"आर्दितवात चिकित्सा","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":null,"section":"आर्दितवात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"37","section":"अर्दित वात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_027","record_type":"topic","kind":"topic","canonical_name":"Treatment of pure and mixed vata","title_hi":"शुद्ध और मिश्रित वात की चिकित्सा","title_sa":"शुद्ध व मिश्र वात चिकित्सा","names":{"english":["Treatment of pure and mixed vata"],"hindi":["शुद्ध व मिश्र वात चिकित्सा","शुद्ध और मिश्रित वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":273,"book_page":201,"topic_type":"principle","digest":{"en":"All the vata treatments described so far suit diseases arising from vata alone. For vata mixed with other doshas, the physician who knows the differences of doshas and tastes should combine treatments accordingly, opposing each dosha involved.","hi":"अब तक कही गई सब वात चिकित्सा केवल वात से उत्पन्न रोगों में हितकर है। अन्य दोषों से मिश्रित वात रोगों में दोषभेद और रसभेद जानने वाला वैद्य उन-उन दोषों के प्रतिकूल मिश्रित चिकित्सा करे।"},"heading_raw":"शुद्द व मिश्र वात चिकित्सा","heading_corrected":"शुद्ध व मिश्र वात चिकित्सा","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":null,"section":"शुद्द व मिश्र वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"38","section":"शुद्द व मिश्रवात चिकित्सा।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_028","record_type":"topic","kind":"topic","canonical_name":"Treatment of hemiplegia and facial palsy","title_hi":"पक्षाघात और अर्दित वात की चिकित्सा","title_sa":"पक्षाघात अर्दितवात चिकित्सा","names":{"english":["Treatment of hemiplegia and facial palsy"],"hindi":["पक्षघात आर्दित वात चिकित्सा","पक्षाघात और अर्दित वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":273,"book_page":201,"topic_type":"method","digest":{"en":"A hemiplegia patient is to be well purged and then given asthapana enemas and the whole treatment told for vata diseases; a facial palsy patient is to be treated with sudation and pressed nasal drops (avapida nasya).","hi":"पक्षाघात के रोगी को अच्छी तरह विरेचन कराकर आस्थापन बस्ति आदि वात रोगों की संपूर्ण चिकित्सा करनी चाहिए; अर्दित के रोगी का स्वेदन और अवपीड नस्य आदि से उपचार करना चाहिए।"},"heading_raw":"प़ाघात आर्दित वात चिकित्सा","heading_corrected":"पक्षघात आर्दित वात चिकित्सा","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":null,"section":"प़ाघात आर्दित वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"39","section":"प़ाघात अर्दितवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_029","record_type":"topic","kind":"topic","canonical_name":"Kashadi oil for facial palsy","title_hi":"अर्दित वात के लिए काशादि तैल","title_sa":"अर्दितवात के लिए काशादि तैल","names":{"english":["Kashadi oil for facial palsy"],"hindi":["आर्दितवात के लिए कासादि तैल","अर्दित वात के लिए काशादि तैल"]},"layer":"toc","chapter":12,"pdf_page":273,"book_page":201,"topic_type":"formulation","digest":{"en":"Oil cooked with two parts of a decoction of kasha grass, darbha, kusha, patala and bilva, one part of milk and half as much oil as milk, applied by nasal therapy and similar means, is said to destroy facial palsy completely.","hi":"काश, दर्भ, कुश, पाढ़ल और बेल के क्वाथ के दो भाग, दूध का एक भाग और दूध से आधा तैल डालकर पकाया गया तैल नस्य आदि से प्रयोग करने पर अर्दित वात को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"आर्दितवात के लिए कासादि तैल","heading_corrected":"आर्दितवात के लिए कासादि तैल","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":null,"section":"आर्दितवात के लिए कासादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"40","section":"आर्दितवात के लिए कासादि तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_030","record_type":"topic","kind":"topic","canonical_name":"Treatment of sciatica and other major vata diseases","title_hi":"गृध्रसी आदि वात रोगों की चिकित्सा","title_sa":"गृध्रसी प्रभृति वात रोग चिकित्सा","names":{"english":["Treatment of sciatica and other major vata diseases"],"hindi":["गृध्रसी प्रभृति वातरोग चिकित्सा","गृध्रसी आदि वात रोगों की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":273,"book_page":201,"topic_type":"principle","digest":{"en":"In sciatica (gridhrasi) and other major vata disorders, bloodletting is done first, followed by suitable treatment with the excellent medicines and all the procedures told before for major vata diseases. The commentary ends on PDF 274.","hi":"गृध्रसी आदि महावात विकारों में पहले रक्तमोक्षण करके फिर पहले कही गई उत्तम औषधियों और सब क्रियाओं से योग्य चिकित्सा करनी चाहिए। भावार्थ पृष्ठ 274 पर पूरा होता है।"},"heading_raw":"गृध्रसी प्रभृति वातरोग चिकित्सा","heading_corrected":"गृध्रसी प्रभृति वातरोग चिकित्सा","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":null,"section":"गृध्रसी प्रभृति वातरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":273,"book_page":201,"verses":"41","section":"गृध्रसी प्रभूतिवात रोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_031","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata in the trunk (koshtha)","title_hi":"कोष्ठगत वात की चिकित्सा","title_sa":"कोष्ठगत वात चिकित्सा","names":{"english":["Treatment of vata in the trunk (koshtha)"],"hindi":["कोष्ठगत वात चिकित्सा","कोष्ठगत वात की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"principle","digest":{"en":"Major vata diseases located in the trunk (koshtha) are to be treated by the physician who knows the rules for vata diseases with patra lavana and similar preparations, medicated ghee and enemas of various drugs; the verse also names kushtha.","hi":"कोष्ठ में स्थित महावात रोगों की चिकित्सा वात रोगों की विधि जानने वाला कुशल वैद्य पत्रलवण आदि, घृत और अनेक औषधियों की बस्ति आदि प्रयोगों से करे; श्लोक में कुष्ठ का भी नाम है।"},"heading_raw":"कोष्ठगत वात चिकित्सा","heading_corrected":"कोष्ठगत वात चिकित्सा","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"कोष्ठगत वात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"42","section":"कोष्ठगतवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_032","record_type":"topic","kind":"topic","canonical_name":"Conclusion on vata diseases","title_hi":"वातव्याधि का उपसंहार","title_sa":"वातव्याधि का उपसंहार","names":{"english":["Conclusion on vata diseases"],"hindi":["वातव्याधि का उपसंहार"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"principle","digest":{"en":"Whether a disorder is due to vata alone or to vata joined with other doshas is to be determined from the signs of the doshas told earlier, and it is then treated with medicines suited to it.","hi":"विकार केवल वात से है या अन्य दोषों से युक्त है, इसका निश्चय पहले कहे गए वातादि दोषों के लक्षणों से करके उसके योग्य औषधियों से चिकित्सा करनी चाहिए।"},"heading_raw":"वातव्याधि का उपसंहार","heading_corrected":"वातव्याधि का उपसंहार","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"वातव्याधि का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"43","section":"वातव्याधि का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_033","record_type":"topic","kind":"topic","canonical_name":"Treatment of earache","title_hi":"कर्णशूल की चिकित्सा","title_sa":"कर्णशूल चिकित्सा","names":{"english":["Treatment of earache"],"hindi":["कर्णशूल चिकित्सा","कर्णशूल की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"remedy","digest":{"en":"For earache the ear is filled with rock salt, asafoetida and ginger juice mixed in oil, or with goat urine, garlic and arka juice warmed together, and the liquid is held for a hundred, five hundred or a thousand matra; this is said to relieve the earache. A footnote defines a matra as the time taken to circle the knee once with the hand and snap the fingers.","hi":"कर्णशूल में सेंधा नमक, हींग और अदरक का रस तेल में मिलाकर, अथवा बकरे का मूत्र, लहसुन और आक का रस मिलाकर गरम करके कान में भरें और सौ, पाँच सौ या एक हजार मात्रा समय तक रखें, तो कर्णशूल शांत होता है। पादटिप्पणी के अनुसार घुटने के चारों ओर हाथ एक बार घुमाकर चुटकी बजाने में जितना समय लगे, वह एक मात्रा है।"},"heading_raw":"कर्णशूल चिकित्सा","heading_corrected":"कर्णशूल चिकित्सा","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"कर्णशूल चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"44","section":"कर्णशूल चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_034","record_type":"topic","kind":"topic","canonical_name":"Section on obstructed labour begins","title_hi":"मूढगर्भ अधिकार का आरंभ","title_sa":"अथ मूढगर्भाधिकार:","names":{"english":["Section on obstructed labour begins"],"hindi":["मूढगर्भाधिकार:","मूढगर्भ अधिकार का आरंभ"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"other","digest":{"en":"Here begins the section on obstructed labour (mudhagarbha) within chapter 12.","hi":"यहाँ से बारहवें परिच्छेद में मूढगर्भ का अधिकार (प्रकरण) आरंभ होता है।"},"heading_raw":"मूढगर्भाधिकार:","heading_corrected":"मूढगर्भाधिकार:","heading_level":1,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"मूढगर्भाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"45","section":"अथ मूढगर्भाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_035","record_type":"topic","kind":"topic","canonical_name":"Promise to describe obstructed labour","title_hi":"मूढगर्भ कहने की प्रतिज्ञा","title_sa":"मूढगर्भ कथन प्रतिज्ञा","names":{"english":["Promise to describe obstructed labour"],"hindi":["मूढगर्भ कथन प्रतिज्ञा","मूढगर्भ कहने की प्रतिज्ञा"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"other","digest":{"en":"Having described the treatments fit for vata diseases, the author promises to tell next the signs of obstructed labour, its fatal signs (rishta) and the method of extracting the fetus.","hi":"वात रोगों की योग्य चिकित्सा कहने के बाद आचार्य मूढगर्भ के लक्षण, रिष्ट और गर्भ निकालने की विधि कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मूढगर्भ कथन प्रतिरा","heading_corrected":"मूढगर्भ कथन प्रतिज्ञा","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"मूढगर्भ कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"45","section":"मूढगर्भ कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_036","record_type":"topic","kind":"topic","canonical_name":"Causes of miscarriage","title_hi":"गर्भपात के कारण","title_sa":"गर्भपात का कारण","names":{"english":["Causes of miscarriage"],"hindi":["गर्भपात का कारण","गर्भपात के कारण"]},"layer":"toc","chapter":12,"pdf_page":274,"book_page":202,"topic_type":"condition","digest":{"en":"From too much riding in vehicles, too much walking, slipping, sexual intercourse, falls and blows, the fetus is dislodged from the uterus and falls, as fruit falls from a tree; this is called miscarriage (garbhapata). A footnote defines garbhapata as loss of the fetus in the fifth or sixth month. The commentary is on PDF 275.","hi":"अधिक वाहन में बैठने, अधिक चलने, पैर फिसलने, मैथुन, गिरने और चोट लगने से गर्भ वृक्ष से फल की तरह गर्भाशय से च्युत होकर गिर जाता है; इसे गर्भपात कहते हैं। पादटिप्पणी के अनुसार पाँचवें या छठे महीने में गर्भ गिरना गर्भपात है। भावार्थ पृष्ठ 275 पर है।"},"heading_raw":"गर्भपात का कारण","heading_corrected":"गर्भपात का कारण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":null,"section":"गर्भपात का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":274,"book_page":202,"verses":"46","section":"गर्भपात का कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_037","record_type":"topic","kind":"topic","canonical_name":"Nature of early pregnancy loss (garbhasrava)","title_hi":"गर्भस्राव का स्वरूप","title_sa":"गर्भस्राव स्वरूप","names":{"english":["Nature of early pregnancy loss (garbhasrava)"],"hindi":["गर्भस्राव स्वरूप","गर्भस्राव का स्वरूप"]},"layer":"toc","chapter":12,"pdf_page":275,"book_page":203,"topic_type":"condition","digest":{"en":"If the fetus is young (up to four months), the vata excited by the injury to the fetus reaches the flanks, bladder, abdomen, vagina and head, causes distension, pain and retention of urine, and brings on heavy bleeding; this state is called garbhasrava. A footnote defines garbhasrava as loss of the fetus in the first four months.","hi":"गर्भ तरुण (चार महीने तक का) हो तो गर्भ के आघात से बढ़ा वायु पार्श्व, बस्ति, उदर, योनि और सिर आदि में पहुँचकर आध्मान, शूल और मूत्ररोध करते हुए अत्यधिक रक्तस्राव कराता है; इसे गर्भस्राव कहते हैं। पादटिप्पणी के अनुसार पहले से चौथे महीने तक गर्भ गिरना गर्भस्राव है।"},"heading_raw":"गर्भस्राव स्वरूप","heading_corrected":"गर्भस्राव स्वरूप","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":null,"section":"गर्भस्राव स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"47","section":"गर्भस्राव स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_038","record_type":"topic","kind":"topic","canonical_name":"Definition of obstructed labour","title_hi":"मूढगर्भ के लक्षण","title_sa":"मूढगर्भ लक्षण","names":{"english":["Definition of obstructed labour"],"hindi":["मूढगर्भ लक्षण","मूढगर्भ के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":275,"book_page":203,"topic_type":"condition","digest":{"en":"When a fetus that has grown without complication turns towards delivery and apana vata becomes aggravated, it reverses the fetus's course so that it cannot quickly find the outlet and starts to come out the wrong way; this is called mudhagarbha, and the text says it kills if not treated quickly.","hi":"बिना उपद्रव के बढ़ा गर्भ जब प्रसव की ओर होता है और अपान वायु कुपित हो जाता है, तो वह गर्भ की गति उलट देता है, जिससे गर्भ को निकलने का द्वार शीघ्र नहीं मिलता और वह विपरीत क्रम से निकलने लगता है; इसे मूढगर्भ कहते हैं, और शीघ्र चिकित्सा न हो तो यह प्राणघातक बताया गया है।"},"heading_raw":"मूढगर्भ ल़ाण","heading_corrected":"मूढगर्भ लक्षण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":null,"section":"मूढगर्भ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"48","section":"मूढगर्भल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_039","record_type":"topic","kind":"topic","canonical_name":"Kinds of presentation in obstructed labour","title_hi":"मूढगर्भ की गतियों के प्रकार","title_sa":"मूढगर्भ की गति के प्रकार","names":{"english":["Kinds of presentation in obstructed labour"],"hindi":["मूढगर्भ की गति के प्रकार","मूढगर्भ की गतियों के प्रकार"]},"layer":"toc","chapter":12,"pdf_page":275,"book_page":203,"topic_type":"condition","digest":{"en":"The ways an obstructed fetus may present are listed: in some both hands and feet come out first together; in some only the head comes out while the hands stay inside; in some the back and flank, or the belly, come first; and in some the head and feet come together so that the hips come first.","hi":"मूढगर्भ की गतियाँ बताई गई हैं: किसी बालक के हाथ-पाँव एक साथ पहले निकलते हैं; किसी का केवल मस्तक निकलता है और हाथ अंदर रह जाते हैं; किसी की पीठ और बगल या पेट पहले आते हैं; और किसी के पैर व मस्तक मिल जाने से कटिप्रदेश पहले आता है।"},"heading_raw":"मूढगर्भ की गति के प्रकार","heading_corrected":"मूढगर्भ की गति के प्रकार","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":null,"section":"मूढगर्भ की गति के प्रकार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"49","section":"मूढगर्भ की गति के प्रकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_040","record_type":"topic","kind":"topic","canonical_name":"Further kinds of obstructed labour","title_hi":"मूढगर्भ के अन्य भेद","title_sa":"मूढगर्भ का अन्य भेद","names":{"english":["Further kinds of obstructed labour"],"hindi":["मूढगर्भ का अन्य भेद","मूढगर्भ के अन्य भेद"]},"layer":"toc","chapter":12,"pdf_page":275,"book_page":203,"topic_type":"condition","digest":{"en":"Vata aggravated in the vagina makes both feet come first; the fetus thus comes out in many ways, so mudhagarbha has many kinds. The physician should consider its course well and take the child out quickly in whatever way it can come, otherwise it will kill the mother. The commentary continues on PDF 276.","hi":"योनि में कुपित वात से दोनों पैर ही पहले आते हैं; इस प्रकार गर्भ अनेक प्रकार से बाहर आता है, इसलिए मूढगर्भ के भी अनेक भेद हैं। वैद्य उसकी गति का भली-भाँति विचार करके जैसे भी निकल सके बच्चे को शीघ्र बाहर निकाले, अन्यथा वह माता के प्राणों का घातक होगा। भावार्थ पृष्ठ 276 पर जारी है।"},"heading_raw":"मूढगर्भ का अन्य भेद","heading_corrected":"मूढगर्भ का अन्य भेद","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":null,"section":"मूढगर्भ का अन्य भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":275,"book_page":203,"verses":"50","section":"मूढगर्भ का अन्य भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_041","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable obstructed labour","title_hi":"मूढगर्भ के असाध्य लक्षण","title_sa":"मूढगर्भ का असाध्य लक्षण","names":{"english":["Signs of incurable obstructed labour"],"hindi":["मूढगर्भ का असाध्य लक्षण","मूढगर्भ के असाध्य लक्षण"]},"layer":"toc","chapter":12,"pdf_page":276,"book_page":204,"topic_type":"prognosis","digest":{"en":"A woman with obstructed labour who is in extreme pain, afflicted by distension, raving greatly, overcome by fainting and with upturned eyes, is to be regarded as incurable and given up.","hi":"अत्यंत वेदना से युक्त, आध्मान से पीड़ित, बहुत प्रलाप करती, मूर्च्छा से व्याकुल और ऊपर की ओर दृष्टि वाली मूढगर्भ वाली स्त्री को असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"मूढगर्भ का असाधय ल़ाण","heading_corrected":"मूढगर्भ का असाध्य लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":null,"section":"मूढगर्भ का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"51","section":"मूढगर्भ का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_042","record_type":"topic","kind":"topic","canonical_name":"Saving the child","title_hi":"शिशु रक्षण","title_sa":"शिशुरक्षण","names":{"english":["Saving the child"],"hindi":["शिशु रक्षाण","शिशु रक्षण"]},"layer":"toc","chapter":12,"pdf_page":276,"book_page":204,"topic_type":"surgery","digest":{"en":"If the woman's life has departed but the fetus still moves in the womb and the belly has gone slack, the physician, recognising this in time, should cut open the abdomen out of compassion and take the child out to save it.","hi":"स्त्री के प्राण छूट जाने पर भी यदि पेट में गर्भ फड़कता हो और पेट शिथिल हो गया हो, तो इस अवस्था को पहले ही जानकर दयाभाव से बच्चे को बचाने के लिए पेट चीरकर उसे बाहर निकालना चाहिए।"},"heading_raw":"शिशु ऱाण","heading_corrected":"शिशु रक्षाण","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":null,"section":"शिशु ऱाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"52","section":"शिशुऱाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_043","record_type":"topic","kind":"topic","canonical_name":"Signs of a dead fetus","title_hi":"मृत गर्भ के लक्षण","title_sa":"मृतगर्भ लक्षण","names":{"english":["Signs of a dead fetus"],"hindi":["मृतगर्भ लक्षण","मृत गर्भ के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":276,"book_page":204,"topic_type":"condition","digest":{"en":"If the child has died in the womb, the mother shows foul breath, severe pain, thirst, a pale face, a motionless abdomen, severe distension and loss of labour pains.","hi":"यदि बच्चा पेट में मर गया हो तो माता के श्वास में दुर्गंध, अति शूल, प्यास, पीला मुख, निश्चल पेट, अति आध्मान और प्रसव वेदना का नाश, ये विकार प्रकट होते हैं।"},"heading_raw":"मृतगर्भ ल़ाण","heading_corrected":"मृतगर्भ लक्षण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":null,"section":"मृतगर्भ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"53","section":"मृतगर्भ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_044","record_type":"topic","kind":"topic","canonical_name":"Method of extracting an obstructed fetus","title_hi":"मूढगर्भ निकालने की विधि","title_sa":"मूढगर्भ उद्धरण विधि","names":{"english":["Method of extracting an obstructed fetus"],"hindi":["मूढगर्भ उद्दरण विधि","मूढगर्भ निकालने की विधि"]},"layer":"toc","chapter":12,"pdf_page":276,"book_page":204,"topic_type":"surgery","digest":{"en":"Removing an obstructed fetus lying among the intestines, liver and spleen is very hard; the physician is to explain the difficulty to the king and the relatives, smear his nail-trimmed hand with slippery drugs and ghee and draw the fetus out compassionately without harming mother or child. Verse 56 (PDF 277) lists ways of pulling it as it lies, turning, sliding or pulling at once, and says mantras are to be recited; verse 57 adds a paste of langali root on the abdomen and soles and dhattura or apamarga root placed on the head.","hi":"आंतों, यकृत, प्लीहा आदि के बीच स्थित मूढगर्भ को निकालना अति कठिन है; वैद्य राजा और बंधु-बांधवों को इसकी कष्टसाध्यता बताकर, नाखून कटे हाथ पर फिसलने वाली औषधि और घी लगाकर, माता और बच्चे को बाधा पहुँचाए बिना दयापूर्वक गर्भ निकाले। श्लोक 56 (पृष्ठ 277) में जैसा है वैसा खींचना, घुमाकर, सरकाकर या एकदम खींचना बताया गया है और मंत्र सुनाने को कहा गया है; श्लोक 57 में कलिहारी की जड़ का लेप पेट और पादतल पर तथा धतूरे या चिरचिटे की जड़ सिर पर रखना बताया गया है।"},"heading_raw":"मूढगर्भ उद्दरण विधि","heading_corrected":"मूढगर्भ उद्दरण विधि","heading_level":2,"verses":"54-57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":null,"section":"मूढगर्भ उद्दरण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":276,"book_page":204,"verses":"54-57","section":"मूढगर्भ उद्दरण विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_045","record_type":"topic","kind":"topic","canonical_name":"Another measure for easy delivery","title_hi":"सुख प्रसव के लिए अन्य उपाय","title_sa":"सुखप्रसवार्थ उपायान्तर","names":{"english":["Another measure for easy delivery"],"hindi":["सुखप्रसवार्थ उपायान्तर","सुख प्रसव के लिए अन्य उपाय"]},"layer":"toc","chapter":12,"pdf_page":277,"book_page":205,"topic_type":"remedy","digest":{"en":"Sesame oil consecrated by reciting the holy names of the Tirthankaras is given to the pregnant woman to drink, and chasha-patra is placed at the mouth of the vagina; the text says these bring an easy and quick delivery.","hi":"तीर्थंकर भगवान के पवित्र नामों के उच्चारण से मंत्रित तेल गर्भिणी को पिलाना चाहिए और योनि के मुख पर चाषपत्र रखना चाहिए; पाठ के अनुसार इनसे सुखपूर्वक शीघ्र प्रसव होता है।"},"heading_raw":"सुखप्रसवार्थ उपायान्तर","heading_corrected":"सुखप्रसवार्थ उपायान्तर","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":null,"section":"सुखप्रसवार्थ उपायान्तर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"58","section":"सुख प्रसवार्थ उपायान्तर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_046","record_type":"topic","kind":"topic","canonical_name":"Removal of a dead fetus","title_hi":"मृत गर्भ निकालने का विधान","title_sa":"मृतगर्भाहरण विधान","names":{"english":["Removal of a dead fetus"],"hindi":["मृत गर्भाहरण विधान","मृत गर्भ निकालने का विधान"]},"layer":"toc","chapter":12,"pdf_page":277,"book_page":205,"topic_type":"surgery","digest":{"en":"A child that has come near, either from the start or after medicines have been used, is to be drawn out by hand; if it has died, it is to be cut with the mudrika (ring) knife and removed.","hi":"पहले से ही या औषधि आदि के प्रयोग के बाद पास आए बच्चे को हाथ से बाहर निकालना चाहिए; यदि वह मर गया हो तो मुद्रिका शस्त्र से विदारण करके निकालना चाहिए।"},"heading_raw":"मृत गर्भाहरण विधान","heading_corrected":"मृत गर्भाहरण विधान","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":null,"section":"मृत गर्भाहरण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"59","section":"मृतगर्भाहरण विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_047","record_type":"topic","kind":"topic","canonical_name":"Removal of a large fetus","title_hi":"स्थूल गर्भ निकालने का विधान","title_sa":"स्थूलगर्भाहरण विधान","names":{"english":["Removal of a large fetus"],"hindi":["स्थूल गर्भाहरण विधान","स्थूल गर्भ निकालने का विधान"]},"layer":"toc","chapter":12,"pdf_page":277,"book_page":205,"topic_type":"surgery","digest":{"en":"If the child is somewhat large and so stuck in the inner passage of the vagina, slippery drugs are smeared on the hand, the child and the vagina, and the child is drawn out with great care.","hi":"बच्चा कुछ मोटा होने से योनि के अंतर्मार्ग में रुका हो तो फिसलने वाली औषधियाँ अपने हाथ, बच्चे और योनि में लगाकर बहुत सावधानी से बच्चे को बाहर निकालना चाहिए।"},"heading_raw":"स्थूल गर्भाहरण विधान","heading_corrected":"स्थूल गर्भाहरण विधान","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":null,"section":"स्थूल गर्भाहरण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":277,"book_page":205,"verses":"60","section":"स्थूलगर्भाहरण विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_048","record_type":"topic","kind":"topic","canonical_name":"Removing the fetus by cutting","title_hi":"गर्भ को छेदकर निकालना","title_sa":"गर्भ को छेदनकर निकालना","names":{"english":["Removing the fetus by cutting"],"hindi":["गर्भ को छेदन कर निकालना","गर्भ को छेदकर निकालना"]},"layer":"toc","chapter":12,"pdf_page":278,"book_page":206,"topic_type":"surgery","digest":{"en":"The limb by which a soft-bodied child is caught is rubbed with the hand and cut, and the child drawn out with great care. A footnote warns that cutting must never be done if the fetus is alive.","hi":"कोमल शरीर वाला बच्चा जिस अंग से अटकता हो, उस अंग को हाथ से मलकर और छेदकर बहुत यत्न से बच्चे को बाहर निकालना चाहिए। पादटिप्पणी चेतावनी देती है कि गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए।"},"heading_raw":"गर्भ को छेदन कर निकालना","heading_corrected":"गर्भ को छेदन कर निकालना","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":null,"section":"गर्भ को छेदन कर निकालना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"61","section":"गर्भ को छेदनकर निकालना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_049","record_type":"topic","kind":"topic","canonical_name":"General rule for removing every kind of obstructed fetus","title_hi":"सब प्रकार के मूढगर्भ निकालने का विधान","title_sa":"सर्वमूढगर्भापहरण विधान","names":{"english":["General rule for removing every kind of obstructed fetus"],"hindi":["सर्व मूढगर्भापहरण विधान","सब प्रकार के मूढगर्भ निकालने का विधान"]},"layer":"toc","chapter":12,"pdf_page":278,"book_page":206,"topic_type":"principle","digest":{"en":"The course of an obstructed fetus is very varied, so the skilled physician who knows all its kinds should remove it by various fitting methods and afterwards treat the mother.","hi":"मूढगर्भ की गति अत्यंत विचित्र होती है, इसलिए उसके सब भेदों को जानने वाला कुशल वैद्य अनेक उचित रीतियों से उसे बाहर निकाले और उसके बाद गर्भिणी का उपचार करे।"},"heading_raw":"सर्व मूढगर्भापहरण विधान","heading_corrected":"सर्व मूढगर्भापहरण विधान","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":null,"section":"सर्व मूढगर्भापहरण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"62","section":"सर्वमूढगर्भापहरण विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_050","record_type":"topic","kind":"topic","canonical_name":"Care of the newly delivered woman","title_hi":"प्रसूता का उपचार","title_sa":"प्रसूता का उपचार","names":{"english":["Care of the newly delivered woman"],"hindi":["प्रसूता का उपचार"]},"layer":"toc","chapter":12,"pdf_page":278,"book_page":206,"topic_type":"method","digest":{"en":"For the woman after delivery, all the vata-reducing oils told before, or Bala oil (described next), are to be used for vaginal tarpana (a cloth soaked in oil placed in the vagina), affusion, sprinkling and pouring of oil, immersion, pastes and nasal therapy.","hi":"प्रसूता स्त्री के योनितर्पण (योनि में तेल से भीगा कपड़ा रखना), शरीर सेक, तेल छिड़कना व धारा, अवगाहन, लेपन और नस्य में पहले कहे गए सब वातहर तैल या आगे कहा जाने वाला बला तैल प्रयोग करना चाहिए।"},"heading_raw":"प्रसूता का उपचार","heading_corrected":"प्रसूता का उपचार","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":null,"section":"प्रसूता का उपचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"63","section":"प्रसूता का उपचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_051","record_type":"topic","kind":"topic","canonical_name":"Bala oil","title_hi":"बला तैल","title_sa":"बलातैल","names":{"english":["Bala oil"],"hindi":["बला तैल"]},"layer":"toc","chapter":12,"pdf_page":278,"book_page":206,"topic_type":"formulation","digest":{"en":"Fourteen adhaka of sesame oil is cooked with bala-root decoction six times its quantity, milk and decoctions of kola, bilva, both nightshades, tuntuka, agnimantha, barley and horse gram, and with a paste, a quarter of the oil, of about twenty-five drugs (the ashtavarga, licorice, sandalwood, manjishtha, ashvagandha, devadaru, shatavari, kushtha, tagara, jatamamsi, agaru, vacha, rock salt and others). Stored in a silver, gold or earthen pot, it is called fit for kings; used in drinking, nasya, affusion, pastes and enemas, it is said to remove many diseases of vata, pitta and kapha.","hi":"चौदह आढक तिल तैल को छह गुने बलामूल क्वाथ, दूध और बेर, बेल, दोनों कटेरी, टुंटुक, अगेथु, जौ व कुलथी के क्वाथ के साथ, तथा अष्टवर्ग, मुलेठी, चंदन, मंजीठ, असगंध, देवदारु, शतावरी, कूठ, तगर, जटामांसी, अगर, वचा, सेंधा नमक आदि लगभग पच्चीस द्रव्यों के तैल के चौथाई कल्क के साथ पकाया जाता है। चाँदी, सोने या मिट्टी के घड़े में रखा यह तैल राजाओं के योग्य कहा गया है; पान, नस्य, सेक, लेप और बस्ति में प्रयोग से यह वात, पित्त, कफ के अनेक रोग दूर करता है, ऐसा बताया गया है।"},"heading_raw":"बला तैल","heading_corrected":"बला तैल","heading_level":2,"verses":"64-69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":null,"section":"बला तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":278,"book_page":206,"verses":"64-69","section":"बलातैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_052","record_type":"topic","kind":"topic","canonical_name":"Bala oil cooked a hundred times","title_hi":"शतपाक बला तैल","title_sa":"शतपाक बला तैल","names":{"english":["Bala oil cooked a hundred times"],"hindi":["शतपाक बला तैल"]},"layer":"toc","chapter":12,"pdf_page":279,"book_page":207,"topic_type":"formulation","digest":{"en":"Oil pressed from black sesame soaked many times in bala-root decoction is cooked again and again with a hundredfold quantity of bala decoction; called Shatapaka Bala taila, taken by the rasayana regimen to the amount of one drona, it is said to give long life and a faultless body.","hi":"बलामूल क्वाथ में कई बार भावित काले तिल से निकाला तैल सौ गुने बला क्वाथ के साथ बार-बार पकाया जाता है; इसे शतपाक बला तैल कहते हैं। रसायन विधि से एक द्रोण प्रमाण सेवन करने पर इससे दीर्घायु और निर्दोष शरीर मिलता है, ऐसा कहा गया है।"},"heading_raw":"शतपाक बला तैल","heading_corrected":"शतपाक बला तैल","heading_level":2,"verses":"70-71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":null,"section":"शतपाक बला तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":"70-71","section":"शतपाक वला तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_053","record_type":"topic","kind":"topic","canonical_name":"Nagabaladi oil","title_hi":"नागबलादि तैल","title_sa":"नागबलादि तैल","names":{"english":["Nagabaladi oil"],"hindi":["नागबलादि तैल"]},"layer":"toc","chapter":12,"pdf_page":279,"book_page":207,"topic_type":"formulation","digest":{"en":"By the same method, an oil is prepared with vata-reducing drugs such as the roots of nagabala, atibala and kurantaka, shatavari, guduchi, adityaparni, ashvagandha, arka and mashaparni. A footnote explains the method: decoction equal to the oil is added and cooked each day, and after a hundred days the oil is ready.","hi":"इसी विधि से नागबला, अतिबला और पियाबांसा की जड़, शतावरी, गुडूची, सूत्रपर्णी, असगंध, आक और माषपर्णी आदि वातघ्न औषधियों से तैल सिद्ध करना चाहिए। पादटिप्पणी विधि समझाती है: तैल के बराबर क्वाथ डालकर प्रतिदिन पकाएँ, सौ दिन में तैल सिद्ध होता है।"},"heading_raw":"नागबलादि तैल","heading_corrected":"नागबलादि तैल","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":null,"section":"नागबलादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":279,"book_page":207,"verses":"72","section":"नागवलादि तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_054","record_type":"topic","kind":"topic","canonical_name":"Medicines for the newly delivered woman","title_hi":"प्रसूता स्त्री के लिए सेवन योग्य औषध","title_sa":"प्रसूता स्त्री के लिए सेव्य औषध","names":{"english":["Medicines for the newly delivered woman"],"hindi":["प्रसूता स्त्री के लिए सेव्य औषधि","प्रसूता स्त्री के लिए सेवन योग्य औषध"]},"layer":"toc","chapter":12,"pdf_page":280,"book_page":208,"topic_type":"remedy","digest":{"en":"For the woman after delivery: yavakshara in bhringaraja juice, or with ghee and hot water; or dry ginger, black pepper, long pepper and rock salt in sesame oil, to drink; or old jaggery mixed with trikatu and trijataka, to eat; or hot water boiled with black pepper, long pepper and coriander, to drink.","hi":"प्रसूता स्त्री के लिए: भृंगराज रस में यवक्षार, या घी और गरम पानी में यवक्षार; या सोंठ, मिर्च, पीपल और सेंधा नमक तिल के तेल में मिलाकर पिलाना; या पुराने गुड़ के साथ त्रिकटु और त्रिजातक खिलाना; या मिर्च, पीपल और धनिया से उबला गरम पानी पिलाना।"},"heading_raw":"प्रसूता स्त्री के लिए सेव्य अैषधि","heading_corrected":"प्रसूता स्त्री के लिए सेव्य औषधि","heading_level":2,"verses":"73-74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":null,"section":"प्रसूता स्त्री के लिए सेव्य अैषधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"73-74","section":"प्रसूता स्त्री के लिए सेव्य अैषध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_055","record_type":"topic","kind":"topic","canonical_name":"Measures for the comfort of the pregnant woman and others","title_hi":"गर्भिणी आदि के सुखकारक उपाय","title_sa":"गर्भिणी आदि के सुखकारक उपाय","names":{"english":["Measures for the comfort of the pregnant woman and others"],"hindi":["गर्भिणी आदि के सुखकारक उपाय"]},"layer":"toc","chapter":12,"pdf_page":280,"book_page":208,"topic_type":"regimen","digest":{"en":"With the vata-reducing medicines described, the pregnant woman, the newly delivered woman and the child are to be brought to comfort with great effort, and the child is then to be nourished.","hi":"उपर्युक्त वातहर औषधियों के प्रयोगों से बहुत प्रयत्न करके गर्भिणी, प्रसूता और बच्चे को सुखावस्था में पहुँचाना चाहिए, फिर बालक का पोषण भी करना चाहिए।"},"heading_raw":"गर्भिणी आदि के सुखकारक उपाय","heading_corrected":"गर्भिणी आदि के सुखकारक उपाय","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":null,"section":"गर्भिणी आदि के सुखकारक उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"75","section":"गर्भिणी आदि के सुखकारक उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_056","record_type":"topic","kind":"topic","canonical_name":"Section on protecting the child","title_hi":"बालरक्षण अधिकार","title_sa":"बालरक्षणाधिकार:","names":{"english":["Section on protecting the child"],"hindi":["बालरक्षाधिकार:","बालरक्षण अधिकार"]},"layer":"toc","chapter":12,"pdf_page":280,"book_page":208,"topic_type":"regimen","digest":{"en":"A section on protecting the child begins: the newborn is to be protected, while auspicious rites such as jatakarma are performed, with various medicines and with yantra, tantra and mantra procedures.","hi":"बालरक्षण का अधिकार आरंभ होता है: जातकर्म आदि मंगल कार्य करते हुए बालक की अनेक प्रकार की औषधियों तथा यंत्र, तंत्र, मंत्र आदि विधानों से रक्षा करनी चाहिए।"},"heading_raw":"बालऱाधिकार:","heading_corrected":"बालरक्षाधिकार:","heading_level":1,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":null,"section":"बालऱाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"76","section":"बालऱाणाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_057","record_type":"topic","kind":"topic","canonical_name":"Ghee to be given to the infant","title_hi":"शिशु के लिए सेव्य घृत","title_sa":"शिशुसेव्य घृत","names":{"english":["Ghee to be given to the infant"],"hindi":["शिशु सेव्य घृत","शिशु के लिए सेव्य घृत"]},"layer":"toc","chapter":12,"pdf_page":280,"book_page":208,"topic_type":"formulation","digest":{"en":"Fresh cow butter or ghee mixed with gold bhasma and vacha powder is given to the child according to its digestive strength, starting with a very small amount and increasing it little by little; the commentary says it increases life span, body and lustre.","hi":"गाय का मक्खन या घी सुवर्ण भस्म और वच के चूर्ण के साथ मिलाकर बालक की अग्नि के बल के अनुसार थोड़ी मात्रा से आरंभ करके थोड़ा-थोड़ा बढ़ाते हुए पिलाना चाहिए; भावार्थ के अनुसार इससे आयु, शरीर और कांति बढ़ते हैं।"},"heading_raw":"शिशु सेव्य घृत","heading_corrected":"शिशु सेव्य घृत","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":null,"section":"शिशु सेव्य घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"77","section":"शिशुसेव्यघृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_058","record_type":"topic","kind":"topic","canonical_name":"Qualities of the wet nurse","title_hi":"धाय के लक्षण","title_sa":"धात्री लक्षण","names":{"english":["Qualities of the wet nurse"],"hindi":["धात्री लक्षण","धाय के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":280,"book_page":208,"topic_type":"regimen","digest":{"en":"For the child's long life and intelligence, a wet nurse is to be kept who has milk and slender breasts, has been examined and found free of bad nature, wishes the child well, belongs to the family's own gotra and is skilled. The commentary is on PDF 281.","hi":"बालक की आयु और बुद्धि के लिए ऐसी धाय रखनी चाहिए जिसके स्तनों में दूध हो और स्तन पतले हों, जो परीक्षित (दुष्ट स्वभाव आदि से रहित), बालक का हित चाहने वाली, अपने गोत्र की और कुशल हो। भावार्थ पृष्ठ 281 पर है।"},"heading_raw":"धात्री ल़ाण","heading_corrected":"धात्री लक्षण","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":null,"section":"धात्री ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":280,"book_page":208,"verses":"78","section":"धात्री ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_059","record_type":"topic","kind":"topic","canonical_name":"Examination for childhood graha affliction","title_hi":"बालग्रह की परीक्षा","title_sa":"बालग्रहपरीक्षा","names":{"english":["Examination for childhood graha affliction"],"hindi":["बालग्रह परीक्ष","बालग्रह की परीक्षा"]},"layer":"toc","chapter":12,"pdf_page":281,"book_page":209,"topic_type":"condition","digest":{"en":"The physician observes the child's form and bodily behaviour and questions the wet nurse to examine for disorders caused by spirits (balagraha); if a graha is present, its full treatment is to be given.","hi":"बालक के आकार और शरीर की चेष्टा देखकर तथा धाय से पूछकर भूत विकार अर्थात् बालग्रह रोग की परीक्षा करें; बालग्रह हो तो उसकी पूरी चिकित्सा करनी चाहिए।"},"heading_raw":"बालग्रह परी़ा","heading_corrected":"बालग्रह परीक्ष","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":null,"section":"बालग्रह परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"79","section":"बालग्रहपरी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_060","record_type":"topic","kind":"topic","canonical_name":"Treatment of childhood graha affliction","title_hi":"बालग्रह की चिकित्सा","title_sa":"बालग्रह चिकित्सा","names":{"english":["Treatment of childhood graha affliction"],"hindi":["बालग्रह चिकित्सा","बालग्रह की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":281,"book_page":209,"topic_type":"method","digest":{"en":"A child seized by a balagraha is to be calmed with homa, fumigation, bali offerings, mandalas, yantras and the medicines prescribed in the bhuta-tantra for driving away spirits.","hi":"बालग्रह से पीड़ित बालक को होम, धूप (धुआँ), बलि, मंडल, यंत्र और भूततंत्र में कही भूत दूर करने वाली औषधियों से शांत करना चाहिए।"},"heading_raw":"बालग्रह चिकित्सा","heading_corrected":"बालग्रह चिकित्सा","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":null,"section":"बालग्रह चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"80","section":"बालग्रहचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_061","record_type":"topic","kind":"topic","canonical_name":"Treatment of children's diseases","title_hi":"बाल रोगों की चिकित्सा","title_sa":"बालरोग चिकित्सा","names":{"english":["Treatment of children's diseases"],"hindi":["बालरोग चिकित्सा","बाल रोगों की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":281,"book_page":209,"topic_type":"principle","digest":{"en":"The physician skilled in treatment is to treat all children's diseases with the same drug combinations as for adults, according to the aggravated doshas, adjusting the dose to age, strength and dosha.","hi":"चिकित्सा में निपुण वैद्य बालकों के सब रोगों की चिकित्सा प्रकुपित दोषों के अनुसार उन्हीं औषधियों से करे जिनसे बड़ों की की जाती है, पर आयु, बल और दोष के अनुसार मात्रा की कल्पना करते हुए।"},"heading_raw":"बालरोग चिकित्सा","heading_corrected":"बालरोग चिकित्सा","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":null,"section":"बालरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"81","section":"बालरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_062","record_type":"topic","kind":"topic","canonical_name":"Cautery and harsh measures forbidden for children","title_hi":"बालकों के लिए अग्निकर्म आदि का निषेध","title_sa":"बालकों को अग्निकर्म आदि का निषेध","names":{"english":["Cautery and harsh measures forbidden for children"],"hindi":["बालकों को अग्निकर्म आदि का निष्ोध","बालकों के लिए अग्निकर्म आदि का निषेध"]},"layer":"toc","chapter":12,"pdf_page":281,"book_page":209,"topic_type":"principle","digest":{"en":"Children's diseases are not to be treated with cautery, purgation, caustic alkali, surgery, emesis and the like; curable diseases in children are to be treated with suitably mild measures.","hi":"बालकों के रोगों की चिकित्सा अग्निकर्म, विरेचन, क्षारकर्म, शस्त्रकर्म, वमन आदि से नहीं करनी चाहिए; साध्य रोगों में उनके अनुरूप मृदु क्रियाओं से करनी चाहिए।"},"heading_raw":"बालकों को अग्निकर्म आदि का निष्ोध","heading_corrected":"बालकों को अग्निकर्म आदि का निष्ोध","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":null,"section":"बालकों को अग्निकर्म आदि का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":281,"book_page":209,"verses":"82","section":"बालकों को अग्निकर्म आदि का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_063","record_type":"topic","kind":"topic","canonical_name":"Section on piles begins","title_hi":"अर्श रोग अधिकार का आरंभ","title_sa":"अथार्शरोगाधिकार:","names":{"english":["Section on piles begins"],"hindi":["अथार्शरोगाधिकार:","अर्श रोग अधिकार का आरंभ"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"other","digest":{"en":"Here begins the section on piles (arsha) within chapter 12.","hi":"यहाँ से बारहवें परिच्छेद में अर्श रोग (बवासीर) का अधिकार आरंभ होता है।"},"heading_raw":"अथार्शरोगाधिकार:","heading_corrected":"अथार्शरोगाधिकार:","heading_level":1,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"अथार्शरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"83","section":"अथार्शरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_064","record_type":"topic","kind":"topic","canonical_name":"Promise to describe piles","title_hi":"अर्श कहने की प्रतिज्ञा","title_sa":"अर्शकथन प्रतिज्ञा","names":{"english":["Promise to describe piles"],"hindi":["अर्श कथन प्रतिज्ञा","अर्श कहने की प्रतिज्ञा"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"other","digest":{"en":"Having dealt fully with obstructed labour, the author promises to tell the causes and treatment of piles, a major disease, together with their sites and fatal signs (rishta).","hi":"मूढगर्भ का पूरा प्रतिपादन करके आचार्य महारोग अर्श (बवासीर) के निदान, चिकित्सा, स्थान और रिष्टों (मरण चिह्नों) को कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"अर्श कथन प्रतिरा","heading_corrected":"अर्श कथन प्रतिज्ञा","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"अर्श कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"83","section":"अर्शकथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_065","record_type":"topic","kind":"topic","canonical_name":"Causes of piles","title_hi":"अर्श के कारण","title_sa":"अर्श निदान","names":{"english":["Causes of piles"],"hindi":["अर्श निदान","अर्श के कारण"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"condition","digest":{"en":"Suppressing the urges of stool and urine, sitting for long, constipation, injury, irregular eating and similar causes are said to produce piles through vata, pitta, kapha and blood, separately or all together.","hi":"मल-मूत्र के वेग को रोकना, बहुत देर तक बैठे रहना, मलावरोध, चोट लगना, विषम भोजन आदि कारणों से वात, पित्त, कफ और रक्त अलग-अलग या एक साथ कुपित होकर अर्श रोग उत्पन्न करते हैं, ऐसा बताया गया है।"},"heading_raw":"अर्श निदान","heading_corrected":"अर्श निदान","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"अर्श निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"84","section":"अर्श निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_066","record_type":"topic","kind":"topic","canonical_name":"Kinds of piles and signs of vata piles","title_hi":"अर्श के भेद और वातज अर्श के लक्षण","title_sa":"अर्शभेद व वातार्श लक्षण","names":{"english":["Kinds of piles and signs of vata piles"],"hindi":["अर्श भेद व वातार्श लक्षण","अर्श के भेद और वातज अर्श के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"condition","digest":{"en":"Piles are of six kinds: vataja, pittaja, kaphaja, raktaja, sannipataja and sahaja (congenital). Vataja piles are hard and cause pain, distension and retention of flatus and stool.","hi":"अर्श के छह भेद हैं: वातज, पित्तज, कफज, रक्तज, सन्निपातज और सहज। वातज अर्श कठोर होते हैं और उनमें शूल, आध्मान तथा वात व मल का रुकना होता है।"},"heading_raw":"अर्श भेद व वातार्श ल़ाण","heading_corrected":"अर्श भेद व वातार्श लक्षण","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"अर्श भेद व वातार्श ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"85","section":"अर्शभेद व वातार्श ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_067","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta, blood and kapha piles","title_hi":"पित्तज, रक्तज और कफज अर्श के लक्षण","title_sa":"पित्तरक्त कफार्श लक्षण","names":{"english":["Signs of pitta, blood and kapha piles"],"hindi":["पित्तरक्त कफार्श लक्षण","पित्तज, रक्तज और कफज अर्श के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"condition","digest":{"en":"Piles from pitta and blood are soft and repeatedly discharge very hot blood; piles from kapha are very hard, larger than the others and very itchy.","hi":"पित्त और रक्त से उत्पन्न अर्श मृदु होते हैं और उनसे बार-बार अति उष्ण रक्त गिरता है; कफज अर्श अति कठोर, अन्य अर्शों से बड़े और बहुत खुजली वाले होते हैं।"},"heading_raw":"पित्तरक्र कफार्श ल़ाण","heading_corrected":"पित्तरक्त कफार्श लक्षण","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"पित्तरक्र कफार्श ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"86","section":"पित्तरक्र कफार्श ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_068","record_type":"topic","kind":"topic","canonical_name":"Signs of sannipata and congenital piles","title_hi":"सन्निपातज और सहज अर्श के लक्षण","title_sa":"सन्निपातसहजार्श लक्षण","names":{"english":["Signs of sannipata and congenital piles"],"hindi":["सिन्नपात सहजार्श लक्षण","सन्निपातज और सहज अर्श के लक्षण"]},"layer":"toc","chapter":12,"pdf_page":282,"book_page":210,"topic_type":"condition","digest":{"en":"In sannipataja piles the separate signs of each dosha appear together; sahaja (congenital) piles are very minute and show all the signs of sannipataja piles, since they too arise from all three doshas. All these kinds of piles are said to be hard to cure. The commentary is on PDF 283.","hi":"सन्निपातज अर्श में वातादि दोषों के अलग-अलग लक्षण एक साथ मिलते हैं; सहज (जन्मजात) अर्श अति सूक्ष्म होते हैं और उनमें सन्निपातज के सब लक्षण मिलते हैं, क्योंकि वे भी त्रिदोषज हैं। ये सब प्रकार के अर्श कष्टसाध्य बताए गए हैं। भावार्थ पृष्ठ 283 पर है।"},"heading_raw":"सिौापात सहजार्श ल़ाण","heading_corrected":"सिन्नपात सहजार्श लक्षण","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":null,"section":"सिौापात सहजार्श ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":282,"book_page":210,"verses":"87","section":"सिौापातसहजार्श ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_069","record_type":"topic","kind":"topic","canonical_name":"Sites of piles","title_hi":"अर्श के स्थान","title_sa":"अर्श के स्थान","names":{"english":["Sites of piles"],"hindi":["अर्श के स्थान"]},"layer":"toc","chapter":12,"pdf_page":283,"book_page":211,"topic_type":"anatomy","digest":{"en":"The anus has three folds (vali), one angula apart from the anal opening inwards, so that together they span three angula; all the piles described arise in these folds. Footnotes name the folds pravahani, visarjani and samvarani and note that other texts give them as one and one and a half angula.","hi":"गुदा में तीन वलियाँ होती हैं, जो गुदा के मुख से एक-एक अंगुल के अंतर पर हैं और मिलकर तीन अंगुल प्रमाण हैं; पूर्वोक्त सब अर्श इन्हीं में उत्पन्न होते हैं। पादटिप्पणियाँ इनके नाम प्रवाहणी, विसर्जनी, संवरणी बताती हैं और कहती हैं कि अन्य ग्रंथों में इनका प्रमाण एक और डेढ़ अंगुल है।"},"heading_raw":"अर्श के स्थान","heading_corrected":"अर्श के स्थान","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":null,"section":"अर्श के स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"88","section":"अर्श के स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_070","record_type":"topic","kind":"topic","canonical_name":"Prodromes of piles","title_hi":"अर्श के पूर्वरूप","title_sa":"अर्श का पूर्वरूप","names":{"english":["Prodromes of piles"],"hindi":["अर्श का पूर्व रूप","अर्श के पूर्वरूप"]},"layer":"toc","chapter":12,"pdf_page":283,"book_page":211,"topic_type":"condition","digest":{"en":"Sour belching and a sour taste in the mouth, loss of taste, burning, abdominal disease, indigestion, emaciation, trembling of the abdomen and many other signs appear before piles develop; these are their prodromes.","hi":"खट्टी डकार और मुँह का खट्टा होना, अरुचि, दाह, उदर रोग, अपच, कृशता, उदरकंप आदि अनेक लक्षण अर्श होने से पहले होते हैं; ये बवासीर के पूर्वरूप हैं।"},"heading_raw":"अर्श का पूर्व रूप","heading_corrected":"अर्श का पूर्व रूप","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":null,"section":"अर्श का पूर्व रूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"89","section":"अर्श का पूर्व रूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_071","record_type":"topic","kind":"topic","canonical_name":"Why piles are called the root disease","title_hi":"मूलरोग नाम","title_sa":"मूलरोग संज्ञा","names":{"english":["Why piles are called the root disease"],"hindi":["मूलरोग संरा","मूलरोग नाम"]},"layer":"toc","chapter":12,"pdf_page":283,"book_page":211,"topic_type":"condition","digest":{"en":"Piles give rise to nodules, gulma, liver enlargement, ashthila, abdominal disease, loss of strength and colic; because they are the root of many diseases they are called mularoga (root disease).","hi":"अर्श से ग्रंथि, गुल्म, यकृत वृद्धि, अष्ठीला, उदर रोग, बलक्षय और शूल आदि अनेक रोग उत्पन्न होते हैं; अनेक रोगों का मूल कारण होने से इसे मूलरोग (मूलव्याधि) कहते हैं।"},"heading_raw":"मूलरोग संरा","heading_corrected":"मूलरोग संरा","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":null,"section":"मूलरोग संरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"90","section":"मूलरोग संरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_072","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable piles","title_hi":"अर्श के असाध्य लक्षण","title_sa":"अर्श के असाध्य लक्षण","names":{"english":["Signs of incurable piles"],"hindi":["अर्श के असाध्य लक्षण"]},"layer":"toc","chapter":12,"pdf_page":283,"book_page":211,"topic_type":"prognosis","digest":{"en":"People afflicted daily by piles that show the signs of all the doshas together, with their forms and complications, are said soon to enter the mouth of death. The commentary is on PDF 284.","hi":"जिन अर्शों में भिन्न-भिन्न दोषों के सब लक्षण एक साथ प्रकट हों और जो उपद्रवों से युक्त हों, उनसे पीड़ित मनुष्य शीघ्र ही मृत्यु के मुख में जाते हैं, ऐसा कहा गया है। भावार्थ पृष्ठ 284 पर है।"},"heading_raw":"अर्श के असाधय ल़ाण","heading_corrected":"अर्श के असाध्य लक्षण","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":null,"section":"अर्श के असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":283,"book_page":211,"verses":"91","section":"अर्श के असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_073","record_type":"topic","kind":"topic","canonical_name":"Piles in the penis and other sites","title_hi":"शिश्न आदि स्थानों में अर्श की उत्पत्ति","title_sa":"मेढ्रादि स्थानों में अर्शरोग की उत्पत्ति","names":{"english":["Piles in the penis and other sites"],"hindi":["मेढ्रादि स्थानों में अर्श रोग की उत्पत्ति","शिश्न आदि स्थानों में अर्श की उत्पत्ति"]},"layer":"toc","chapter":12,"pdf_page":284,"book_page":212,"topic_type":"condition","digest":{"en":"Piles also arise in the penis, vagina, eyes, ears, mouth and nose, bringing other diseases of those sites with them; arising on the skin, they are called charmakila.","hi":"शिश्न, योनि, आँख, कान, मुँह और नाक में भी अर्श उत्पन्न होते हैं और उनके साथ उन स्थानों के अन्य रोग भी होते हैं; त्वचा पर होने वाले अर्श को चर्मकील कहते हैं।"},"heading_raw":"मेढ्रादि स्थानों में अर्श रोग की उत्पत्ति","heading_corrected":"मेढ्रादि स्थानों में अर्श रोग की उत्पत्ति","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":null,"section":"मेढ्रादि स्थानों में अर्श रोग की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"92","section":"मेढ्रादि स्थानों मंे अर्शरोग की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_074","record_type":"topic","kind":"topic","canonical_name":"A further sign of incurable piles","title_hi":"अर्श का असाध्य लक्षण","title_sa":"अर्श का असाध्य लक्षण","names":{"english":["A further sign of incurable piles"],"hindi":["अर्श का असाध्य लक्षण"]},"layer":"toc","chapter":12,"pdf_page":284,"book_page":212,"topic_type":"prognosis","digest":{"en":"A patient of piles with profuse bleeding and complications such as diarrhoea, breathlessness, pain, wasting and great thirst is to be given up by the physician who cares for his reputation.","hi":"जिस अर्श रोगी को अधिक रक्त गिरता हो और जो अतिसार, श्वास, शूल, शोष और अत्यधिक प्यास आदि उपद्रवों से युक्त हो, उसे यश चाहने वाला वैद्य अवश्य छोड़ दे।"},"heading_raw":"अर्श का असाधय ल़ाण","heading_corrected":"अर्श का असाध्य लक्षण","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":null,"section":"अर्श का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"93","section":"अर्श का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_075","record_type":"topic","kind":"topic","canonical_name":"Other signs of incurability: inner-fold and three-dosha piles","title_hi":"अन्य असाध्य लक्षण: भीतरी वलि और सन्निपातज अर्श","title_sa":"अन्य असाध्य लक्षण","names":{"english":["Other signs of incurability: inner-fold and three-dosha piles"],"hindi":["अन्य असाध्य लक्षण","अन्य असाध्य लक्षण: भीतरी वलि और सन्निपातज अर्श"]},"layer":"toc","chapter":12,"pdf_page":284,"book_page":212,"topic_type":"prognosis","digest":{"en":"Patients with piles of the inner (third) fold or with piles from all three doshas, who constantly pass stool mixed with slimy blood and kapha with severe pricking pain, are to be regarded as incurable and given up.","hi":"अंदर की (तीसरी) वलि में उत्पन्न अर्श या सन्निपातज अर्श से पीड़ित, जो सदा चिकने रक्त और कफ मिले मल का त्याग करते हों और उस समय अत्यंत वेदना हो, ऐसे रोगियों को असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"अन्य असाधय ल़ाण","heading_corrected":"अन्य असाध्य लक्षण","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":null,"section":"अन्य असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"94","section":"अन्य असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_076","record_type":"topic","kind":"topic","canonical_name":"Treatment of piles announced","title_hi":"अर्श रोग की चिकित्सा","title_sa":"अर्श रोग की चिकित्सा","names":{"english":["Treatment of piles announced"],"hindi":["अर्शरोग की चिकित्सा","अर्श रोग की चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":284,"book_page":212,"topic_type":"principle","digest":{"en":"The treatment of piles is announced: it is carried out with instruments, bandaging, excellent medicines and surgery, and with the caustic alkali (kshara) method of great merit, which is described with great care from here on. The commentary ends on PDF 285.","hi":"अर्श की चिकित्सा का प्रारंभ बताया गया है: यह यंत्र, पट्टी बंधन, उत्तम औषधि और शस्त्रकर्म से तथा महान गुणयुक्त क्षारकर्म विधि से की जाती है, जिसे यहाँ से आगे बहुत प्रयत्न से कहा जाएगा। भावार्थ पृष्ठ 285 पर पूरा होता है।"},"heading_raw":"अर्शरोग की चिकित्सा","heading_corrected":"अर्शरोग की चिकित्सा","heading_level":2,"verses":"96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":null,"section":"अर्शरोग की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"96","section":"अर्श रोग की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_077","record_type":"topic","kind":"topic","canonical_name":"Mushkakadi alkali","title_hi":"मुष्ककादि क्षार","title_sa":"मुष्ककादि क्षार","names":{"english":["Mushkakadi alkali"],"hindi":["मुष्ककादि क्षर","मुष्ककादि क्षार"]},"layer":"toc","chapter":12,"pdf_page":285,"book_page":213,"topic_type":"formulation","digest":{"en":"A black mushkaka tree is uprooted, dried and burnt to ash; one drona of the ash is boiled with six adhaka of water in a large clean vessel until the liquid is clear, red and sharp, strained, and cooked again with stirring until it thickens. Burnt conch navel and lime are added in proper measure, with putikaranja and bhallataka ground in the alkali water. Kept in a good vessel, it is to be drunk in proper dose for internal piles, mahodara, nodules, gulma and liver enlargement, and applied for external piles and charmakila.","hi":"काले मोखा वृक्ष को उखाड़कर सुखाएँ और जलाकर भस्म करें; इसकी एक द्रोण भस्म को छह आढक जल के साथ बड़े निर्मल पात्र में तब तक पकाएँ जब तक जल स्वच्छ, लाल और तीक्ष्ण न हो जाए, फिर छानकर करछी से चलाते हुए गाढ़ा होने तक पकाएँ। इसमें जलाया शंखनाभि और चूना योग्य प्रमाण में तथा क्षार जल में पिसे पूतिकरंज और भिलावे मिलाएँ। अच्छे पात्र में रखा यह क्षार अंदर के अर्श, महोदर, ग्रंथि, गुल्म और यकृत वृद्धि में योग्य मात्रा में पीना और बाहर के अर्श व चर्मकील पर लगाना बताया गया है।"},"heading_raw":"मुष्ककादि ़ार","heading_corrected":"मुष्ककादि क्षर","heading_level":2,"verses":"97-100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":null,"section":"मुष्ककादि ़ार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":"97-100","section":"मुष्ककादि ़ार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_078","record_type":"topic","kind":"topic","canonical_name":"The instrument for piles","title_hi":"अर्श यंत्र का विधान","title_sa":"अर्श यन्त्र विधान","names":{"english":["The instrument for piles"],"hindi":["अर्शयंत्र विधान","अर्श यंत्र का विधान"]},"layer":"toc","chapter":12,"pdf_page":285,"book_page":213,"topic_type":"surgery","digest":{"en":"For knife and caustic work on piles, an instrument shaped like a cow's teat is made of silver, gold or copper, four angula long and five angula round, with two openings: one at its mouth, with a slightly raised lip, for viewing the pile, and one in the side for applying caustic alkali; the commentary says both are to be three angula thick. The commentary ends on PDF 286.","hi":"अर्श पर शस्त्र, क्षार आदि कर्म के लिए गाय के स्तन के आकार का, चार अंगुल लंबा, पाँच अंगुल गोल, दो छिद्रों वाला यंत्र चाँदी, सोने या ताँबे का बनवाना चाहिए; एक छिद्र मुख पर, जिसका ओष्ठ थोड़ा उठा हो, अर्श देखने के लिए और दूसरा बगल में क्षार आदि कर्म के लिए; भावार्थ के अनुसार दोनों तीन अंगुल मोटे होने चाहिए। भावार्थ पृष्ठ 286 पर पूरा होता है।"},"heading_raw":"अर्शयंत्र विधान","heading_corrected":"अर्शयंत्र विधान","heading_level":2,"verses":"101-102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":null,"section":"अर्शयंत्र विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":285,"book_page":213,"verses":"101-102","section":"अर्श यंत्रा विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_079","record_type":"topic","kind":"topic","canonical_name":"Procedure for removing piles","title_hi":"अर्श गिराने की विधि","title_sa":"अर्शःपातन विधि","names":{"english":["Procedure for removing piles"],"hindi":["अर्शपातन विधि","अर्श गिराने की विधि"]},"layer":"toc","chapter":12,"pdf_page":286,"book_page":214,"topic_type":"surgery","digest":{"en":"After preparatory oleation, sudation, emesis and purgation and a light meal, the patient is laid in an attendant's lap with the anus towards the sun, bound and held; the ghee-smeared instrument is inserted, and the piles that appear in its side opening are cut with the kartari knife and bled, burnt, or treated with caustic alkali until they look like ripe jambu fruit. The burning is soothed with cold washes and licorice-sandalwood paste in ghee, the patient is bathed, rested in a draught-free house and fed rice, barley, ghee and milk; one pile is removed every seven days. The commentary (PDF 287) then explains which piles suit medicine, alkali, cautery or the knife.","hi":"स्नेहन, स्वेदन, वमन, विरेचन और हल्के भोजन के बाद रोगी को परिचारक की गोद में इस प्रकार लिटाएँ कि गुदा सूर्य की ओर हो, बाँधकर पकड़े रखें; घी लगा यंत्र गुदा में डालें और उसके बगल के छिद्र में आए मस्सों को कर्तरी शस्त्र से काटकर रक्त निकालें, या जलाएँ, या पके जामुन जैसे होने तक क्षार लगाएँ। जलन को ठंडे धावन और घी में मुलेठी-चंदन के लेप से शांत करें, स्नान कराकर हवा रहित घर में रखें और साठी चावल, जौ, घी, दूध दें; सात-सात दिन में एक मस्सा गिराएँ। इसके बाद भावार्थ (पृष्ठ 287) बताता है कि कौन से अर्श औषधि, क्षार, अग्निकर्म या शस्त्र के योग्य हैं।"},"heading_raw":"अर्शपातन विधि","heading_corrected":"अर्शपातन विधि","heading_level":2,"verses":"103-111","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":286,"book_page":214,"verses":null,"section":"अर्शपातन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":286,"book_page":214,"verses":"103-111","section":"अर्शपातन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_080","record_type":"topic","kind":"topic","canonical_name":"Different treatments for different piles","title_hi":"भिन्न अर्शों की भिन्न चिकित्सा","title_sa":"भिन्न-भिन्न अर्शों की भिन्न-भिन्न चिकित्सा","names":{"english":["Different treatments for different piles"],"hindi":["भिन्न-भिन्न अशाेँ की भिन्न-भिन्न चिकित्सा","भिन्न अर्शों की भिन्न चिकित्सा"]},"layer":"toc","chapter":12,"pdf_page":287,"book_page":215,"topic_type":"principle","digest":{"en":"Piles from vata and kapha are to be treated with caustic alkali and cautery, piles from blood and pitta with caustic alkali, and piles that are thick at the base, hard and very large with excision and cautery; soft piles in a strong patient are to be pacified with various pastes and drug combinations.","hi":"वात और कफ से उत्पन्न अर्श की क्षारकर्म और अग्निकर्म से, रक्त और पित्त से उत्पन्न अर्श की क्षारकर्म से, और मूल में स्थूल, कठोर व बड़े अर्श की छेदन और अग्निकर्म से चिकित्सा करनी चाहिए; कोमल अंकुर वाले बलवान रोगी के अर्श को अनेक लेपों और औषधि योगों से शांत करना चाहिए।"},"heading_raw":"भिौा-भिौा अशाेँ की भिौा-भिौा चिकित्सा","heading_corrected":"भिन्न-भिन्न अशाेँ की भिन्न-भिन्न चिकित्सा","heading_level":2,"verses":"112-113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":null,"section":"भिौा-भिौा अशाेँ की भिौा-भिौा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":287,"book_page":215,"verses":"112-113","section":"भिौा-भिौा अशाेँ की भिौा-भिौा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_081","record_type":"topic","kind":"topic","canonical_name":"Pastes that destroy piles","title_hi":"अर्शघ्न लेप","title_sa":"अर्शघ्न लेप","names":{"english":["Pastes that destroy piles"],"hindi":["अर्शघन लेप","अर्शघ्न लेप"]},"layer":"toc","chapter":12,"pdf_page":288,"book_page":216,"topic_type":"remedy","digest":{"en":"Pastes for piles: arka latex with orpiment and turmeric powder; snuhi latex with chitraka, gunja, rock salt and turmeric; pippali, rock salt, chitraka and gunja (with kushtha in the verse) ground in arka latex; kushtha, chitraka, snuhi and black salt ground in cow urine; and an oil cooked with karavira, vidanga, danti root, chitraka, orpiment, snuhi and arka latex and rock salt, applied on the piles.","hi":"अर्श के लेप: आक के दूध में हरताल और हल्दी का चूर्ण; थूहर के दूध में चित्रक, घुंघची, सेंधा नमक और हल्दी; पीपल, सेंधा नमक, चित्रक और घुंघची (श्लोक में कूठ भी) आक के दूध में पिसे; कूठ, चित्रक, थूहर और काला नमक गोमूत्र में पिसे; और कनेर, वायविडंग, दंती की जड़, चित्रक, हरताल, थूहर व आक के दूध और सेंधा नमक से पकाया तेल अर्श पर लगाने के लिए।"},"heading_raw":"अर्शघन लेप","heading_corrected":"अर्शघन लेप","heading_level":2,"verses":"114-116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":null,"section":"अर्शघन लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"114-116","section":"अर्शघन लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_082","record_type":"topic","kind":"topic","canonical_name":"Powder for hidden piles","title_hi":"अदृश्य अर्श नाशक चूर्ण","title_sa":"अदृश्यार्शनाशक चूर्ण","names":{"english":["Powder for hidden piles"],"hindi":["अदृश्यार्श नाशक चूर्ण","अदृश्य अर्श नाशक चूर्ण"]},"layer":"toc","chapter":12,"pdf_page":288,"book_page":216,"topic_type":"remedy","digest":{"en":"For piles that are hidden inside, the skilled physician gives the patient every morning a powder of bhallataka and haritaki mixed with jaggery, until a hundred pala of the powder have been eaten.","hi":"जो अर्श अदृश्य अर्थात् अंदर हों, उनमें कुशल वैद्य रोगी को प्रतिदिन प्रातःकाल भिलावा और हरड़ का चूर्ण गुड़ के साथ खाने को दे; इस प्रकार सौ पल चूर्ण खिलाना चाहिए।"},"heading_raw":"अदृश्यार्श नाशक चूर्ण","heading_corrected":"अदृश्यार्श नाशक चूर्ण","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":null,"section":"अदृश्यार्श नाशक चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"117","section":"अदृश्यार्श नाशक चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_083","record_type":"topic","kind":"topic","canonical_name":"Two remedies for piles","title_hi":"अर्शघ्न दो योग","title_sa":"अर्शघ्न योगद्वय","names":{"english":["Two remedies for piles"],"hindi":["अर्शघन योग द्वय","अर्शघ्न दो योग"]},"layer":"toc","chapter":12,"pdf_page":288,"book_page":216,"topic_type":"remedy","digest":{"en":"Two remedies for piles: a powder of haritaki, chitraka root and rock salt, impregnated with cow urine, drunk repeatedly with kanji in the morning; or a decoction of kharabhusha (kharbuja in the commentary) prepared with cow urine, to drink.","hi":"अर्श के दो योग: हरड़, चीते की जड़ और सेंधा नमक के चूर्ण को गोमूत्र की भावना देकर प्रातःकाल कांजी के साथ बार-बार पीना; या गोमूत्र से सिद्ध खरभूषा (भावार्थ में खरबूज) का कषाय पीना।"},"heading_raw":"अर्शघन योग द्वय","heading_corrected":"अर्शघन योग द्वय","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":null,"section":"अर्शघन योग द्वय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":288,"book_page":216,"verses":"118","section":"अर्शघनयोगद्वय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_084","record_type":"topic","kind":"topic","canonical_name":"Chitrakadi powder","title_hi":"चित्रकादि चूर्ण","title_sa":"चित्रकादि चूर्ण","names":{"english":["Chitrakadi powder"],"hindi":["चित्रकादि चूर्ण"]},"layer":"toc","chapter":12,"pdf_page":289,"book_page":217,"topic_type":"formulation","digest":{"en":"One who daily eats chitraka root and bhallataka seeds pounded with sesame and jaggery is said to overcome even piles from all three doshas with complications.","hi":"चित्रक की जड़ और भिलावे के बीज को तिल और गुड़ के साथ कूटकर जो रोज खाता है, वह सन्निपातज और उपद्रव सहित अर्श को भी जीत लेता है, ऐसा कहा गया है।"},"heading_raw":"चित्रकादि चूर्ण","heading_corrected":"चित्रकादि चूर्ण","heading_level":2,"verses":"119","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":null,"section":"चित्रकादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"119","section":"चित्राकादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_085","record_type":"topic","kind":"topic","canonical_name":"Buttermilk that destroys piles","title_hi":"अर्शनाशक तक्र","title_sa":"अर्शनाशक तक्र","names":{"english":["Buttermilk that destroys piles"],"hindi":["अर्शनाशक तक्र"]},"layer":"toc","chapter":12,"pdf_page":289,"book_page":217,"topic_type":"remedy","digest":{"en":"A clean new pot is lined inside with finely ground chitraka; buttermilk kept in this pot and taken daily is said to calm all kinds of piles.","hi":"चित्रक को बारीक पीसकर एक निर्मल नए घड़े के भीतर लेप करें; ऐसे घड़े में रखी छाछ प्रतिदिन लेने से सब प्रकार के अर्श शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"अर्शनाशक तक्र","heading_corrected":"अर्शनाशक तक्र","heading_level":2,"verses":"120","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":null,"section":"अर्शनाशक तक्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"120","section":"अर्शनाशकतक्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_086","record_type":"topic","kind":"topic","canonical_name":"Surana sweet balls","title_hi":"सूरण मोदक","title_sa":"सूरण मोदक","names":{"english":["Surana sweet balls"],"hindi":["सूरणमोदक","सूरण मोदक"]},"layer":"toc","chapter":12,"pdf_page":289,"book_page":217,"topic_type":"formulation","digest":{"en":"Black pepper, dry ginger, bhallataka and surana tuber, each in double the quantity of the one before, are ground together with an equal weight of jaggery and made into fragrant modakas; eaten daily, they are said to remove even the most stubborn piles, with no dietary restriction needed. A footnote gives the amounts as 1, 2, 4 and 8 tola with 15 tola of jaggery syrup.","hi":"कालीमिर्च, सोंठ, भिलावा और सूरण कंद को क्रम से पिछले से दुगुने भाग में लेकर पीसें, सबके बराबर गुड़ मिलाकर सुगंधित मोदक बनाएँ; इन्हें रोज खाने से कठिन से कठिन अर्श भी दूर होते हैं और कोई परहेज आवश्यक नहीं, ऐसा कहा गया है। पादटिप्पणी में मात्राएँ 1, 2, 4 और 8 तोला तथा 15 तोला गुड़ की चाशनी बताई गई हैं।"},"heading_raw":"सूरणमोदक","heading_corrected":"सूरणमोदक","heading_level":2,"verses":"121-122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":null,"section":"सूरणमोदक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"121-122","section":"सूरण मोदक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_087","record_type":"topic","kind":"topic","canonical_name":"Buttermilk regimen","title_hi":"तक्र कल्प","title_sa":"तक्र कल्प","names":{"english":["Buttermilk regimen"],"hindi":["तक्रकल्प","तक्र कल्प"]},"layer":"toc","chapter":12,"pdf_page":289,"book_page":217,"topic_type":"diet","digest":{"en":"The piles patient is given no food but only very sour buttermilk; or he is given water prepared with ginger, kutaja (कूट in the commentary), chitraka and punarnava, or milk cooked with these drugs.","hi":"अर्श रोगी को अन्न न देकर केवल अति खट्टी छाछ पिलानी चाहिए; या अदरक, कुटज (भावार्थ में कूट), चित्रक और पुनर्नवा से सिद्ध जल, या इन औषधियों से पकाया दूध पीने को देना चाहिए।"},"heading_raw":"तक्रकल्प","heading_corrected":"तक्रकल्प","heading_level":2,"verses":"123","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":null,"section":"तक्रकल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":289,"book_page":217,"verses":"123","section":"तक्र कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_088","record_type":"topic","kind":"topic","canonical_name":"Thickened decoction (phanitaka) for piles","title_hi":"अर्शनाशक फाणितक","title_sa":"अर्शनाशक फाणितक","names":{"english":["Thickened decoction (phanitaka) for piles"],"hindi":["अर्शनाशक पाणितक","अर्शनाशक फाणितक"]},"layer":"toc","chapter":12,"pdf_page":290,"book_page":218,"topic_type":"formulation","digest":{"en":"The decoction described above is boiled down into a phanitaka, a paste of chitraka, trikatu, cumin, ajwain, pippalimula and chavya is added, and the piles patient eats it daily.","hi":"ऊपर कहे गए कषाय को पाणितक बनाकर उसमें चित्रक, त्रिकटु, जीरा, अजवायन, पीपलामूल और चव्य का कल्क डालें; अर्श रोगी इसे प्रतिदिन खाए।"},"heading_raw":"अर्शनाशक पाणितक","heading_corrected":"अर्शनाशक पाणितक","heading_level":2,"verses":"124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":null,"section":"अर्शनाशक पाणितक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"124","section":"अर्शनाशक पाणितक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_089","record_type":"topic","kind":"topic","canonical_name":"Pataladi preparation","title_hi":"पाटलादि योग","title_sa":"पाटलादि योग","names":{"english":["Pataladi preparation"],"hindi":["पाटलादि योग"]},"layer":"toc","chapter":12,"pdf_page":290,"book_page":218,"topic_type":"formulation","digest":{"en":"The alkali, or a clear decoction, of patala, both nightshades, putikaranja, apamarga, kutaja bark, chitraka and palasha, drunk regularly, is said to calm piles.","hi":"पाढ़ल, दोनों कटेरी, पूतिकरंज, लटजीरा, कुड़ा की छाल, चित्रक और पलाश का क्षार अथवा स्वच्छ कषाय नियमित पीने से अर्श शांत होता है, ऐसा कहा गया है।"},"heading_raw":"पाटलादि योग","heading_corrected":"पाटलादि योग","heading_level":2,"verses":"125","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":null,"section":"पाटलादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"125","section":"पाटलादियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_090","record_type":"topic","kind":"topic","canonical_name":"Paste that destroys piles","title_hi":"अर्शघ्न कल्क","title_sa":"अर्शघ्न कल्क","names":{"english":["Paste that destroys piles"],"hindi":["अर्शघन कल्क","अर्शघ्न कल्क"]},"layer":"toc","chapter":12,"pdf_page":290,"book_page":218,"topic_type":"remedy","digest":{"en":"A paste of the same drugs is given to the piles patient to drink with curd whey and sour buttermilk, or with alkali water.","hi":"उन्हीं औषधियों का कल्क बनाकर अर्श रोगी को दही के तोड़ और खट्टी छाछ के साथ, अथवा क्षार जल के साथ पिलाना चाहिए।"},"heading_raw":"अर्शघन कल्क","heading_corrected":"अर्शघन कल्क","heading_level":2,"verses":"126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":null,"section":"अर्शघन कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"126","section":"अर्शघन कल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_091","record_type":"topic","kind":"topic","canonical_name":"Bhallataka regimen","title_hi":"भल्लातक कल्प","title_sa":"भल्लातक कल्प","names":{"english":["Bhallataka regimen"],"hindi":["भल्लातक कल्क","भल्लातक कल्प"]},"layer":"toc","chapter":12,"pdf_page":290,"book_page":218,"topic_type":"formulation","digest":{"en":"After purifying the body by emesis, purgation and the like and lodging the patient in a good house, the physician gives him a decoction of bhallataka every morning, having first had ghee smeared on the mouth, lips and throat; when it has been digested, the patient eats rice with milk and ghee, without salt or sour things. A footnote describes the purification of bhallataka with brick powder, water and milk.","hi":"वमन, विरेचन आदि से शरीर शुद्ध करके और अच्छे घर में रखकर वैद्य रोगी को प्रतिदिन प्रातःकाल भिलावे का कषाय पिलाए, पहले मुख, होंठ और कंठ पर घी लगवाकर; पचने के बाद नमक-खटाई रहित दूध-घी युक्त भात खिलाए। पादटिप्पणी में ईंट के चूर्ण, पानी और दूध से भिलावे की शुद्धि बताई गई है।"},"heading_raw":"भल्लातक कल्क","heading_corrected":"भल्लातक कल्क","heading_level":2,"verses":"127-128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":null,"section":"भल्लातक कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":290,"book_page":218,"verses":"127-128","section":"भÑातक कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_092","record_type":"topic","kind":"topic","canonical_name":"Bhallataka seed rasayana","title_hi":"भल्लातकास्थि रसायन","title_sa":"भल्लातकास्थि रसायन","names":{"english":["Bhallataka seed rasayana"],"hindi":["भल्लातकास्थि रसायन"]},"layer":"toc","chapter":12,"pdf_page":291,"book_page":219,"topic_type":"formulation","digest":{"en":"Kernels of well-ripened, purified bhallataka nuts are eaten on a schedule: a quarter, a half and three quarters of a kernel on the first three days, one to five kernels on days four to eight, then five more each day up to a hundred and five fewer each day back to one. The text says one who eats ten thousand kernels in this way is freed of all disease and becomes ageless.","hi":"पके और शुद्ध भिलावों की गुठलियाँ एक क्रम से खाई जाती हैं: पहले तीन दिन चौथाई, आधी और पौन गुठली, चौथे से आठवें दिन एक से पाँच गुठली, फिर प्रतिदिन पाँच बढ़ाते हुए सौ तक और पाँच घटाते हुए एक तक। पाठ के अनुसार इस प्रकार दस हजार बीज खाने वाला सब रोगों से मुक्त और निर्जर होता है।"},"heading_raw":"भल्लातकास्थि रसायन","heading_corrected":"भल्लातकास्थि रसायन","heading_level":2,"verses":"129-131","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":null,"section":"भल्लातकास्थि रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"129-131","section":"भÑातकास्थिरसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_093","record_type":"topic","kind":"topic","canonical_name":"Bhallataka oil rasayana","title_hi":"भल्लातक तैल रसायन","title_sa":"भल्लातक तैल रसायन","names":{"english":["Bhallataka oil rasayana"],"hindi":["भल्लातक तैल रसायन"]},"layer":"toc","chapter":12,"pdf_page":291,"book_page":219,"topic_type":"formulation","digest":{"en":"Bhallataka oil taken for a month by the same increasing and decreasing schedule is said to add a hundred years to life, and each further month of use another hundred years.","hi":"भिलावे का तेल उसी वृद्धि-हानि क्रम से एक मास सेवन करने पर सौ वर्ष आयु बढ़ती है, और हर अतिरिक्त मास के सेवन से सौ-सौ वर्ष और, ऐसा कहा गया है।"},"heading_raw":"भल्लातक तैल रसायन","heading_corrected":"भल्लातक तैल रसायन","heading_level":2,"verses":"132","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":null,"section":"भल्लातक तैल रसायन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"132","section":"भÑातक तैल रसायन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_094","record_type":"topic","kind":"topic","canonical_name":"Thick gruel that removes piles","title_hi":"अर्शहर उत्कारिका","title_sa":"अर्शहर उत्कारिका","names":{"english":["Thick gruel that removes piles"],"hindi":["अर्शहर उत्कारिका"]},"layer":"toc","chapter":12,"pdf_page":291,"book_page":219,"topic_type":"diet","digest":{"en":"An utkarika (a thick gruel, लप्सी in the commentary) cooked with sour substances, ghee and milk and eaten daily is said to remove the piles and give the patient great comfort.","hi":"खट्टी चीज, घी और दूध से पकाई उत्कारिका (भावार्थ में लप्सी) प्रतिदिन खाने से अर्श दूर होकर रोगी को अत्यंत सुख मिलता है, ऐसा कहा गया है।"},"heading_raw":"अर्शहर उत्कारिका","heading_corrected":"अर्शहर उत्कारिका","heading_level":2,"verses":"133","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":null,"section":"अर्शहर उत्कारिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"133","section":"अर्शहर उत्कारिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_095","record_type":"topic","kind":"topic","canonical_name":"Vriddhadarukadi powder","title_hi":"वृद्धदारुकादि चूर्ण","title_sa":"वृद्धदारुकादि चूर्ण","names":{"english":["Vriddhadarukadi powder"],"hindi":["वृद्धदारुकादि चूर्ण"]},"layer":"toc","chapter":12,"pdf_page":291,"book_page":219,"topic_type":"formulation","digest":{"en":"A powder of vriddhadaru (vidhara), dry ginger, bhallataka and chitraka mixed with jaggery and eaten daily by the piles patient is said to calm all diseases and bring comfort. The commentary is on PDF 292.","hi":"विधारा, सोंठ, भिलावा और चित्रक का चूर्ण गुड़ मिलाकर अर्श रोगी प्रतिदिन खाए तो सब रोग शांत होकर सुख मिलता है, ऐसा कहा गया है। भावार्थ पृष्ठ 292 पर है।"},"heading_raw":"वृद्ददारुकादि चूर्ण","heading_corrected":"वृद्धदारुकादि चूर्ण","heading_level":2,"verses":"134","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":null,"section":"वृद्ददारुकादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":291,"book_page":219,"verses":"134","section":"वृद्ददारूकादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_096","record_type":"topic","kind":"topic","canonical_name":"Use of sesame in piles","title_hi":"अर्श में तिल का प्रयोग","title_sa":"अर्श में तिल प्रयोग","names":{"english":["Use of sesame in piles"],"hindi":["अर्श में तिल प्रयोग","अर्श में तिल का प्रयोग"]},"layer":"toc","chapter":12,"pdf_page":292,"book_page":220,"topic_type":"remedy","digest":{"en":"Good black sesame, half a kudava (8 tola), is eaten every morning with cold water after it; when it is digested the patient takes suitable food, and the text says the piles go.","hi":"प्रतिदिन प्रातःकाल अच्छे काले तिल आधा कुडव (8 तोले) खाकर ऊपर से ठंडा पानी पिएँ और पचने पर उचित भोजन करें; पाठ के अनुसार इससे अर्श दूर होता है।"},"heading_raw":"अर्श में तिल प्रयोग","heading_corrected":"अर्श में तिल प्रयोग","heading_level":2,"verses":"135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":null,"section":"अर्श में तिल प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":"135","section":"अर्श में तिल प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch12_097","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":12,"pdf_page":292,"book_page":220,"topic_type":"narrative","digest":{"en":"The chapter closes with the same verse that ends chapter 10: the treatise is a drop from the great ocean of scripture that came from the mouth of the Jina, whose waves are all substances and whose two banks are the means for this world and the next; the commentary adds that it is the one benefactor of the world, hence its name Kalyanakaraka. The chapter colophon follows.","hi":"परिच्छेद उसी श्लोक से समाप्त होता है जिससे दसवाँ परिच्छेद समाप्त होता है: यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद है, जिसकी तरंगें सब पदार्थ हैं और इहलोक-परलोक के साधन जिसके दो तट हैं; भावार्थ जोड़ता है कि जगत का एकमात्र हितकारी होने से इसका नाम कल्याणकारक है। इसके बाद परिच्छेद का समाप्ति वचन है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":292,"book_page":220,"verses":"136","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_001","record_type":"topic","kind":"topic","canonical_name":"Section on urinary gravel (sharkara)","title_hi":"शर्करा-अधिकार","title_sa":"अथ शर्कराधिकारः","names":{"english":["Section on urinary gravel (sharkara)"],"hindi":["अथ शर्कराधिकार:","शर्करा-अधिकार"]},"layer":"toc","chapter":13,"pdf_page":293,"book_page":221,"topic_type":"condition","digest":{"en":"Opens the section on sharkara. The running head keeps this title on the following pages, which also cover ashmari, uttara basti and bhagandara.","hi":"शर्करा-अधिकार का आरम्भ। आगे के पृष्ठों का शीर्षक भी यही है, जिनमें अश्मरी, उत्तरबस्ति और भगंदर का वर्णन है।"},"heading_raw":"अथ शर्कराधिकार:","heading_corrected":"अथ शर्कराधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"अथ शर्कराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":13,"pdf_page":293,"book_page":221,"topic_type":"invocation","digest":{"en":"The author bows to Vira, the Jina endowed with all inner and outer riches and imperishable glory, and vows to describe with care the nature and treatment of sharkara, the extremely painful ashmari and bhagandara.","hi":"आचार्य अंतरंग-बहिरंग संपत्तियों और अक्षय लक्ष्मी से युक्त श्री वीर जिनेश्वर को प्रणाम करके शर्करा, अत्यन्त वेदना देने वाली अश्मरी और भगंदर के स्वरूप व चिकित्सा को यत्नपूर्वक कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_003","record_type":"topic","kind":"topic","canonical_name":"Nature of the bladder","title_hi":"बस्ति का स्वरूप","title_sa":"बस्ति-स्वरूप","names":{"english":["Nature of the bladder"],"hindi":["बस्ति स्वरूप","बस्ति का स्वरूप"]},"layer":"toc","chapter":13,"pdf_page":293,"book_page":221,"topic_type":"anatomy","digest":{"en":"The bladder (basti) is described as lying amid the waist, the sacral bone (trika), the navel and the groin, shaped like a bottle gourd with its mouth facing down. Kapha enters it together with the urine.","hi":"कटि, त्रिकास्थि, नाभि और वंक्षण के बीच तूंबी के आकार का, नीचे की ओर मुख वाला बस्ति (मूत्राशय) नामक अवयव बताया गया है। उसमें मूत्र के साथ कफ प्रवेश करता है।"},"heading_raw":"बस्ति स्वरूप","heading_corrected":"बस्ति स्वरूप","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"बस्ति स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"2","section":"बस्ति स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_004","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis of urinary gravel","title_hi":"शर्करा की संप्राप्ति","title_sa":"शर्करा-संप्राप्ति","names":{"english":["Pathogenesis of urinary gravel"],"hindi":["शर्करा संप्राप्ति","शर्करा की संप्राप्ति"]},"layer":"toc","chapter":13,"pdf_page":293,"book_page":221,"topic_type":"condition","digest":{"en":"As mud settles by itself at the bottom of a new pot filled with clear water, kapha that has gone into the bladder settles, is dried hard by heat and is broken by vata into sand-like grains; this is called sharkara.","hi":"जैसे स्वच्छ जल से भरे नये घड़े में नीचे अपने आप कीचड़ जम जाता है, वैसे ही बस्ति में गया कफ जमकर उष्णता से सूखकर कड़ा हो जाता है और वात से टूटकर रेत जैसा बन जाता है; इसे शर्करा रोग कहते हैं।"},"heading_raw":"शर्करा संप्राप्ति","heading_corrected":"शर्करा संप्राप्ति","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"शर्करा संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"3","section":"शर्करा संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_005","record_type":"topic","kind":"topic","canonical_name":"Signs of urinary gravel","title_hi":"शर्करा के लक्षण","title_sa":"शर्करा-लक्षण","names":{"english":["Signs of urinary gravel"],"hindi":["शर्करा लक्षण","शर्करा के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":293,"book_page":221,"topic_type":"condition","digest":{"en":"The dried kapha, struck by strong vata, breaks into two, three or many pieces; lodged in the urinary passage they cause intense pain in the waist, groin, bladder and penis. The verse also names swelling and obstruction of urine.","hi":"वही सूखा कफ तीव्र वात के आघात से दो, तीन या अधिक टुकड़ों में टूट जाता है; मूत्रमार्ग में अटकने पर कटि, वंक्षण, बस्ति और लिंग में अत्यन्त वेदना होती है। श्लोक में सूजन और मूत्र रुकने का भी उल्लेख है।"},"heading_raw":"शर्करा ल़ाण","heading_corrected":"शर्करा लक्षण","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"शर्करा ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":"4","section":"शर्कराल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_006","record_type":"topic","kind":"topic","canonical_name":"Colic of urinary gravel","title_hi":"शर्कराशूल","title_sa":"शर्कराशूल","names":{"english":["Colic of urinary gravel"],"hindi":["शर्करा मूल","शर्कराशूल"]},"layer":"toc","chapter":13,"pdf_page":294,"book_page":222,"topic_type":"condition","digest":{"en":"The sand-like gravel in this way produces sharkara colic. When the best medicines that break up gravel are used, the gravel falls out again and again with the urine.","hi":"रेत के समान शर्करा इस प्रकार शर्कराशूल उत्पन्न करती है। शर्करा का भेदन करने वाली श्रेष्ठ औषधियों के प्रयोग से वह बार-बार मूत्र के साथ बाहर निकल जाती है।"},"heading_raw":"शर्करा मूल","heading_corrected":"शर्करा मूल","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":null,"section":"शर्करा मूल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"5","section":"शर्कराशूल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_007","record_type":"topic","kind":"topic","canonical_name":"Section on urinary stone (ashmari)","title_hi":"अश्मरी-अधिकार","title_sa":"अथाश्मर्यधिकारः","names":{"english":["Section on urinary stone (ashmari)"],"hindi":["अथाशमर्याधिकार:","अश्मरी-अधिकार"]},"layer":"toc","chapter":13,"pdf_page":294,"book_page":222,"topic_type":"condition","digest":{"en":"Opens the section on ashmari (urinary stone), which runs to verse 43 and includes its remedies and the uttara basti procedure.","hi":"अश्मरी (पथरी) अधिकार का आरम्भ, जो श्लोक 43 तक चलता है और जिसमें उसकी चिकित्सा तथा उत्तरबस्ति विधि भी है।"},"heading_raw":"अथाशमर्याधिकार:","heading_corrected":"अथाशमर्याधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":null,"section":"अथाशमर्याधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_008","record_type":"topic","kind":"topic","canonical_name":"Kinds of urinary stone","title_hi":"अश्मरी के भेद","title_sa":"अश्मरी-भेद","names":{"english":["Kinds of urinary stone"],"hindi":["अशमरी भेद","अश्मरी के भेद"]},"layer":"toc","chapter":13,"pdf_page":294,"book_page":222,"topic_type":"condition","digest":{"en":"Kapha predominates in every stone, yet by primary and secondary factor four kinds are named: from kapha, pitta, vata and semen. Footnotes add that a stone is kapha hardened in the bladder, that sharkara is such a stone broken up by vata, and that a pitta stone still has kapha at its root.","hi":"सब अश्मरियों में कफ प्रधान है, फिर भी गौण-मुख्य विवक्षा से कफज, पित्तज, वातज और शुक्रज चार भेद कहे गए हैं। टिप्पणियों के अनुसार बस्ति में जमा कफ का घन पिण्ड अश्मरी है, वायु से टूटने पर वही शर्करा है, और पित्ताश्मरी का मूल कारण भी कफ ही है।"},"heading_raw":"अशमरी भेद","heading_corrected":"अशमरी भेद","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":null,"section":"अशमरी भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"6","section":"अशमरीभेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_009","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha-type stone","title_hi":"कफज अश्मरी के लक्षण","title_sa":"कफाश्मरी-लक्षण","names":{"english":["Signs of kapha-type stone"],"hindi":["कफाशमरी लक्षण","कफज अश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":294,"book_page":222,"topic_type":"condition","digest":{"en":"A stone arising from kapha alone is heavy, large and pale white. When it blocks the urinary outlet the bladder feels heavy and there is pain as if it were being split open.","hi":"केवल कफ से बनी अश्मरी भारी, बड़ी और सफेद होती है। मूत्रद्वार रुकने पर बस्ति भारी हो जाती है और उसे फोड़ने जैसी पीड़ा होती है।"},"heading_raw":"कफाशमरी ल़ाण","heading_corrected":"कफाशमरी लक्षण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":null,"section":"कफाशमरी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"7","section":"कफाशमरील़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_010","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta-type stone","title_hi":"पित्तज अश्मरी के लक्षण","title_sa":"पैत्तिकाश्मरी-लक्षण","names":{"english":["Signs of pitta-type stone"],"hindi":["पैत्तिकाशमरी लक्षण","पित्तज अश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":294,"book_page":222,"topic_type":"condition","digest":{"en":"A stone from kapha with excess pitta is red, black and yellow and shaped like the stone of the marking nut (bhallataka). It blocks the urine, so the bladder burns and seems to cook from heat; the patient has burning of the body and thirst and is repeatedly troubled by hot vata.","hi":"अधिक पित्तयुक्त कफ से बनी अश्मरी लाल, काली व पीली और भिलावे की गुठली जैसी होती है। यह मूत्र रोकती है, जिससे उष्णता से बस्ति में अत्यन्त जलन होती है, रोगी को प्यास लगती है और वह बार-बार उष्णवात से पीड़ित होता है।"},"heading_raw":"पैत्तिकाशमरी ल़ाण","heading_corrected":"पैत्तिकाशमरी लक्षण","heading_level":2,"verses":"8-9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":null,"section":"पैत्तिकाशमरी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":294,"book_page":222,"verses":"8-9","section":"पेत्तिकाशमरील़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_011","record_type":"topic","kind":"topic","canonical_name":"Signs of vata-type stone","title_hi":"वातज अश्मरी के लक्षण","title_sa":"वातिकाश्मरी-लक्षण","names":{"english":["Signs of vata-type stone"],"hindi":["वातिकाशमरी लक्षण","वातज अश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":295,"book_page":223,"topic_type":"condition","digest":{"en":"A stone from kapha with excess vata is rough, dark, beset with thorn-like points and looks like a kadamba flower. Blocking the bladder mouth it stops the urine with great pain: the patient cannot bear lying or sitting, runs about, keeps rubbing navel and penis, puts a finger into the anus, clenches his teeth and lies motionless on the ground as if fainting.","hi":"अधिक वायुयुक्त कफ से बनी अश्मरी रूखी, काली, कांटों से व्याप्त और कदंब पुष्प जैसी होती है। बस्ति-मुख रुकने से मूत्र रुककर बहुत वेदना होती है; रोगी सो-बैठ नहीं पाता, व्याकुल होकर दौड़ता है, नाभि व लिंग को बार-बार मलता है, गुदा में अंगुली डालता है और दाँत भींचकर मूर्च्छित-सा जमीन पर पड़ा रहता है।"},"heading_raw":"वातिकाशमरी ल़ाण","heading_corrected":"वातिकाशमरी लक्षण","heading_level":2,"verses":"10-12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":null,"section":"वातिकाशमरी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"10-12","section":"वातिकाशमरील़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_012","record_type":"topic","kind":"topic","canonical_name":"Urinary stone in children","title_hi":"बालकों की अश्मरी","title_sa":"बालाश्मरी","names":{"english":["Urinary stone in children"],"hindi":["बालाशमरी","बालकों की अश्मरी"]},"layer":"toc","chapter":13,"pdf_page":295,"book_page":223,"topic_type":"condition","digest":{"en":"Stones of all the doshas are said to occur especially in children, because of much sleeping by day, a very narrow urinary passage, rich and pleasant sweet food and the natural increase of kapha; their signs are as already described.","hi":"दिन में अधिक सोने, मूत्रमार्ग के अत्यन्त सूक्ष्म होने, अधिक स्निग्ध-मीठा भोजन करने और स्वभाव से कफ बढ़ने के कारण तीनों दोषों की अश्मरी विशेषकर बालकों में होती है; लक्षण पहले कहे अनुसार हैं।"},"heading_raw":"बालाशमरी","heading_corrected":"बालाशमरी","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":null,"section":"बालाशमरी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"13","section":"बालाशमरी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_013","record_type":"topic","kind":"topic","canonical_name":"Why a child's stone is easy to remove","title_hi":"बालकों की अश्मरी की सुखसाध्यता","title_sa":"बालकोत्पन्नाश्मरी का सुखसाध्यत्व","names":{"english":["Why a child's stone is easy to remove"],"hindi":["बालकोत्पन्नशमरी का सुख साध्य लक्षण","बालकों की अश्मरी की सुखसाध्यता"]},"layer":"toc","chapter":13,"pdf_page":295,"book_page":223,"topic_type":"prognosis","digest":{"en":"Because a child's body and bladder are small, its flesh is scant and an instrument can be applied easily, a stone arising in a child can be taken out very easily.","hi":"बालकों का शरीर और बस्ति छोटे होने, मांस कम होने और यंत्र-प्रयोग में सुगमता होने से बालकों की अश्मरी बहुत सुगमता से निकाली जा सकती है।"},"heading_raw":"बालकोत्पौाशमरी का सुख साधय ल़ाण","heading_corrected":"बालकोत्पन्नशमरी का सुख साध्य लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":null,"section":"बालकोत्पौाशमरी का सुख साधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":295,"book_page":223,"verses":"14","section":"बालकोत्पौाशमरी का सुख साधयत्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_014","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis of semen stone","title_hi":"शुक्राश्मरी की संप्राप्ति","title_sa":"शुक्राश्मरी-संप्राप्ति","names":{"english":["Pathogenesis of semen stone"],"hindi":["शुक्राशमरी संप्राप्ति","शुक्राश्मरी की संप्राप्ति"]},"layer":"toc","chapter":13,"pdf_page":296,"book_page":224,"topic_type":"condition","digest":{"en":"When the arising urge of semen is held back, the semen leaves its place and, finding no outlet, goes astray; driven by vata it enters between scrotum and penis at the mouth of the bladder, stops there and dries into a stone called shukrashmari, which swells the scrotum. It occurs only in grown men, not in children.","hi":"उपस्थित शुक्र-वेग को रोकने से शुक्र अपने स्थान से च्युत होकर, मार्ग न पाकर उन्मार्गगामी होता है; वायु के बल से अण्डकोश और शिश्न के बीच बस्ति-मुख में जाकर रुकता और सूखकर पथरी बनता है, जिसे शुक्राश्मरी कहते हैं। यह अण्डकोश में सूजन करती है और केवल युवा पुरुषों को होती है, बालकों को नहीं।"},"heading_raw":"शुक्राशमरी संप्राप्ति","heading_corrected":"शुक्राशमरी संप्राप्ति","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":null,"section":"शुक्राशमरी संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"15","section":"शुक्राशमरी संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_015","record_type":"topic","kind":"topic","canonical_name":"Signs of semen stone","title_hi":"शुक्राश्मरी के लक्षण","title_sa":"शुक्राश्मरी-लक्षण","names":{"english":["Signs of semen stone"],"hindi":["शुक्राशमरी लक्षण","शुक्राश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":296,"book_page":224,"topic_type":"condition","digest":{"en":"Pressed between scrotum and penis, this stone dissolves for a time but soon gathers and grows again. The text likens the suffering this misdirected semen brings even to a strong man to the torment hell-beings inflict even on those with great bodies.","hi":"अण्डकोश और शिश्न के बीच मसलने से यह अश्मरी एक बार विलीन होती है, पर थोड़े समय में संचित होकर फिर बढ़ जाती है। जैसे नारकी बड़े शरीर वालों को भी कष्ट देते हैं, वैसे ही यह शक्तिशाली मनुष्य को भी कष्ट देती है, ऐसा कहा गया है।"},"heading_raw":"शुक्राशमरी ल़ाण","heading_corrected":"शुक्राशमरी लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":null,"section":"शुक्राशमरी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"16","section":"शुक्राशमरी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_016","record_type":"topic","kind":"topic","canonical_name":"Signs of a stone that is hard to cure","title_hi":"कष्टसाध्य अश्मरी के लक्षण","title_sa":"अश्मरी का कठिनसाध्य लक्षण","names":{"english":["Signs of a stone that is hard to cure"],"hindi":["अशमरी का कठिन साध्य लक्षण","कष्टसाध्य अश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":296,"book_page":224,"topic_type":"prognosis","digest":{"en":"When a stone causes terrible pain, urine mixed with blood comes out with great difficulty and ulcers have formed in the urinary passage, the commentary calls it incurable or hard to cure; the skilled physician should treat such patients only after careful thought.","hi":"जब अश्मरी से भयंकर वेदना हो, रक्त मिला मूत्र बड़ी कठिनाई से निकले और मूत्रमार्ग में व्रण हो जाएँ, तब भावार्थ के अनुसार वह असाध्य या कष्टसाध्य होती है; निपुण वैद्य ऐसे रोगियों की चिकित्सा अत्यन्त विचारपूर्वक करे।"},"heading_raw":"अशमरी का कठिन साधय ल़ाण","heading_corrected":"अशमरी का कठिन साध्य लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":null,"section":"अशमरी का कठिन साधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":296,"book_page":224,"verses":"17","section":"अशमरी का कठिन साधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_017","record_type":"topic","kind":"topic","canonical_name":"Signs of an incurable stone","title_hi":"असाध्य अश्मरी के लक्षण","title_sa":"अश्मरी का असाध्य लक्षण","names":{"english":["Signs of an incurable stone"],"hindi":["अशमरी का असाध्य लक्षण","असाध्य अश्मरी के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":297,"book_page":225,"topic_type":"prognosis","digest":{"en":"A patient whose navel and scrotum are swollen, whose urine is blocked and who is tormented by extreme pain from gravel and stones is to be given up as incurable. Ashmari is likened to thunderbolt, poison, fire and a snake; while soft it is cured by medicines, but once hard and grown it is broken open and removed with care, that is, by surgery.","hi":"जिसकी नाभि और अण्डकोश सूज गए हों, मूत्र रुक गया हो और जो अत्यन्त वेदना से व्याकुल हो, ऐसे शर्करा-अश्मरी रोगी को असाध्य समझकर छोड़ देना चाहिए। अश्मरी वज्र, विष, अग्नि और सर्प के समान है; कोमल हो तो औषधियों से और कठिन होकर बढ़ जाए तो यत्नपूर्वक फोड़कर निकालने, अर्थात् शस्त्रकर्म से ठीक होती है।"},"heading_raw":"अशमरी का असाधय ल़ाण","heading_corrected":"अशमरी का असाध्य लक्षण","heading_level":2,"verses":"18-19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":null,"section":"अशमरी का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"18-19","section":"अशमरी का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_018","record_type":"topic","kind":"topic","canonical_name":"Ghee that destroys vata-type stone","title_hi":"वाताश्मरीनाशक घृत","title_sa":"वाताश्मरी-नाशक घृत","names":{"english":["Ghee that destroys vata-type stone"],"hindi":["वाताशमरी नाशक घृत","वाताश्मरीनाशक घृत"]},"layer":"toc","chapter":13,"pdf_page":297,"book_page":225,"topic_type":"formulation","digest":{"en":"At the onset of a stone the patient is cleansed by emesis, purgation and the like, then given ghee cooked with the decoction and paste of pashanabheda, shilajit, shatavari, gokshura, patala, ushira, palasha, teak, kutaja, tagara, bala, mahabala, brahmi, the two brihatis, barley, horse gram, kataka seed, jujube, bilva, varuna, agnimantha, alkali, rock salt, asafoetida and chitraka root. It is said to break the great vata-type stone.","hi":"अश्मरी होते ही वमन-विरेचन आदि से शोधन करके पाषाणभेद, शिलाजीत, शतावरी, गोखरू, पाढल, खस, पलाश, सागौन, कूड़ा, तगर, खिरैंटी, सहदेई, ब्राह्मी, दोनों कटेरी, जौ, कुलथी, निर्मली बीज, बेर, बेल, वरना, अरणी, यवक्षार, सेंधा नमक, हींग और चित्रक की जड़ के कषाय-कल्क से सिद्ध घृत पिलाया जाता है; यह वातज महा-अश्मरी को दूर करता है, ऐसा कहा गया है।"},"heading_raw":"वाताशमरी नाशक घृत","heading_corrected":"वाताशमरी नाशक घृत","heading_level":2,"verses":"20-22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":null,"section":"वाताशमरी नाशक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"20-22","section":"वाताशमरी नाशकघृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_019","record_type":"topic","kind":"topic","canonical_name":"Food and drink for vata-type stone","title_hi":"वाताश्मरी के लिए अन्नपान","title_sa":"वाताश्मरी के लिए अन्नपान","names":{"english":["Food and drink for vata-type stone"],"hindi":["वाताशमरी के लिए अन्नपान","वाताश्मरी के लिए अन्नपान"]},"layer":"toc","chapter":13,"pdf_page":297,"book_page":225,"topic_type":"diet","digest":{"en":"For vata-type stone, gruels (yavagu, vilepi) and khala-yusha made with water boiled with the same drugs, and milk, snacks, meals and drinks prepared with them, are to be given. A footnote defines khala-yusha as a soup cooked with wood apple, tamarind, black pepper, chitraka, bilva pulp and cumin.","hi":"वाताश्मरी के रोगी को उन्हीं श्रेष्ठ औषधियों से साधित जल से बनी यवागू, विलेपी, खलयूष तथा उन्हीं से सिद्ध दूध, भक्ष्य, भोज्य और पानक देने चाहिए। टिप्पणी में कैथ, इमली, मिर्च, चित्रक, बेलगिरी और जीरा डालकर बने यूष को खलयूष कहा गया है।"},"heading_raw":"वाताशमरी के लिए अौापान","heading_corrected":"वाताशमरी के लिए अन्नपान","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":null,"section":"वाताशमरी के लिए अौापान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":297,"book_page":225,"verses":"23","section":"वाताशमरी के लिए अौापान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_020","record_type":"topic","kind":"topic","canonical_name":"Formula that destroys pitta-type stone","title_hi":"पित्ताश्मरीनाशक योग","title_sa":"पित्ताश्मरी-नाशक योग","names":{"english":["Formula that destroys pitta-type stone"],"hindi":["पित्ताशमरी नाशक योग","पित्ताश्मरीनाशक योग"]},"layer":"toc","chapter":13,"pdf_page":298,"book_page":226,"topic_type":"formulation","digest":{"en":"Decoctions of kasha, darbha, utkata, sugarcane root, pashanabheda, gokshura, sariva, sandalwood, shirisha, dhattura, kurantaka, shami, musta, patha, banana root, vidaraka, nagakesara, ash gourd, lotus, blue lotus, cucumber seed, bottle gourd, bimbi, ripe trapusha seed, the three aromatics and similar cool, sweet drugs, drunk with ghee and sugar, along with milk, foods and drinks made with them, are said always to destroy the pitta-type stone, as wicked ministers ruin a king's fortune.","hi":"काश, दर्भ, रामसर, ईख की जड़, पाषाणभेद, गोखरू, सारिवा, चंदन, सिरस, धतूरा, पीली कटसरैया, छौंकरा, नागरमोथा, पाठा, केले की जड़, विदारक, नागकेसर, सफेद कद्दू, कमल, नीलकमल, ककड़ी के बीज, लौकी, कुंदरू, पके खीरे के बीज, त्रिजातक और ऐसी ही शीतल-मधुर औषधियों का कषाय घी-शक्कर मिलाकर पीने तथा इन्हीं से सिद्ध दूध, भक्ष्य, पानक और भोजन से पित्तज अश्मरी नष्ट होती है, ऐसा कहा गया है।"},"heading_raw":"पित्ताशमरी नाशक योग","heading_corrected":"पित्ताशमरी नाशक योग","heading_level":2,"verses":"24-26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":null,"section":"पित्ताशमरी नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"24-26","section":"पित्ताशमरी नाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_021","record_type":"topic","kind":"topic","canonical_name":"Formula that destroys kapha-type stone","title_hi":"कफाश्मरीनाशक योग","title_sa":"कफाश्मरी-नाशक योग","names":{"english":["Formula that destroys kapha-type stone"],"hindi":["कफाशमरी नाशक योग","कफाश्मरीनाशक योग"]},"layer":"toc","chapter":13,"pdf_page":298,"book_page":226,"topic_type":"formulation","digest":{"en":"Oil, ghee, milk and food cooked with the paste and decoction of triphala, trikatu, shigru, chitraka root, vidanga, kushtha, varuna, large and small cardamom and bida, black and rock salts, together with a decoction containing alkali, drinks and the finely ground paste, are said always to destroy the kapha-type stone, as austerities end worldly existence.","hi":"त्रिफला, त्रिकटु, सहजन, चित्रक की जड़, वायविडंग, कूठ, वरना, बड़ी व छोटी इलायची, बिड नमक, काला नमक और सेंधा नमक के कल्क-कषाय से पकाए तेल, घी, दूध और अन्न के सेवन से, क्षारयुक्त कषाय और पानक पीने से तथा अच्छी तरह पिसे कल्क से कफज अश्मरी नष्ट होती है, ऐसा कहा गया है।"},"heading_raw":"कफाशमरी नाशक योग","heading_corrected":"कफाशमरी नाशक योग","heading_level":2,"verses":"27-28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":null,"section":"कफाशमरी नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"27-28","section":"कफाशमरीनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_022","record_type":"topic","kind":"topic","canonical_name":"Patalikadi decoction","title_hi":"पाटलीकादि क्वाथ","title_sa":"पाटलीकादि क्वाथ","names":{"english":["Patalikadi decoction"],"hindi":["पाटलीकादि क्वाथ"]},"layer":"toc","chapter":13,"pdf_page":298,"book_page":226,"topic_type":"formulation","digest":{"en":"A decoction of the roots of patala and kapichuta (ambada, or a kind of ashvattha) with shilajit and sugar added is said, when drunk, to remove gravel and stone.","hi":"पाडल और अम्बाडा (या अश्वत्थ-भेद) की जड़ के कषाय में शिलाजीत और शक्कर मिलाकर पीने से शर्करा और अश्मरी दूर होती है, ऐसा कहा गया है।"},"heading_raw":"पाटलीकादि क्वाथ","heading_corrected":"पाटलीकादि क्वाथ","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":null,"section":"पाटलीकादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":298,"book_page":226,"verses":"29","section":"पाटलीकादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_023","record_type":"topic","kind":"topic","canonical_name":"Kapotavankadi decoction","title_hi":"कपोतवंकादि क्वाथ","title_sa":"कपोतवंकादि क्वाथ","names":{"english":["Kapotavankadi decoction"],"hindi":["कपोत वंकादि क्वाथ","कपोतवंकादि क्वाथ"]},"layer":"toc","chapter":13,"pdf_page":299,"book_page":227,"topic_type":"formulation","digest":{"en":"A decoction of brahmi (kapotavanka), vishnukranta, the fruit of the teak tree, semal and hijjala (samudraphala), mixed with borax powder, sugar and camphor, is to be drunk by one with gravel, and the disease is said to subside.","hi":"ब्राह्मी, विष्णुकांता, सागौन के फल, सेमर और हिज्जल (समुद्रफल) के कषाय में सुहागे का चूर्ण, शक्कर और कपूर मिलाकर शर्करा रोगी पिए तो रोग शांत होता है, ऐसा कहा गया है।"},"heading_raw":"कपोत वंकादि क्वाथ","heading_corrected":"कपोत वंकादि क्वाथ","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":null,"section":"कपोत वंकादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"30","section":"कपोतवंकादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_024","record_type":"topic","kind":"topic","canonical_name":"Drinking goat's milk","title_hi":"बकरी के दूध का पान","title_sa":"अजदुग्धपान","names":{"english":["Drinking goat's milk"],"hindi":["अजदुग्धपान","बकरी के दूध का पान"]},"layer":"toc","chapter":13,"pdf_page":299,"book_page":227,"topic_type":"remedy","digest":{"en":"Giving up all food, the patient drinks quite hot goat's milk mixed with sugar and roasted borax powder for several days; this is said to remove gravel and stone.","hi":"सब आहार छोड़कर बकरी के गरम दूध में शक्कर और भुने सुहागे का चूर्ण मिलाकर अनेक दिन पीने से शर्करा और अश्मरी दूर होती है, ऐसा कहा गया है।"},"heading_raw":"अजदुग्धपान","heading_corrected":"अजदुग्धपान","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":null,"section":"अजदुग्धपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"31","section":"अजदुग्धपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_025","record_type":"topic","kind":"topic","canonical_name":"Nrityakandadi paste","title_hi":"नृत्यकाण्डादि कल्क","title_sa":"नृत्यकाण्डादि कल्क","names":{"english":["Nrityakandadi paste"],"hindi":["नृत्यकाडादि कल्क","नृत्यकाण्डादि कल्क"]},"layer":"toc","chapter":13,"pdf_page":299,"book_page":227,"topic_type":"formulation","digest":{"en":"A paste of nrityakanda seed (the commentator queries its identity), gokshura and patala, mixed well with milk, curd and sugar and drunk, is said quickly to break up gravel and stone.","hi":"नृत्यकाण्ड के बीज (भावार्थकार ने प्रश्नचिह्न लगाया है), गोखरू और पाटल का कल्क दूध, दही और शक्कर में अच्छी तरह मिलाकर पीने से शर्करा और अश्मरी का शीघ्र भेदन होता है, ऐसा कहा गया है।"},"heading_raw":"नृत्यकाडादि कल्क","heading_corrected":"नृत्यकाडादि कल्क","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":null,"section":"नृत्यकाडादि कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"32","section":"नृत्यकाणडादि कल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_026","record_type":"topic","kind":"topic","canonical_name":"Alkali of sesame and other plants","title_hi":"तिलादिक्षार","title_sa":"तिलादिक्षार","names":{"english":["Alkali of sesame and other plants"],"hindi":["तिलाद़िार","तिलादिक्षार"]},"layer":"toc","chapter":13,"pdf_page":299,"book_page":227,"topic_type":"formulation","digest":{"en":"Sesame, apamarga, gokshura, tala palm, mushkaka, aragvadha and kimshuka are burnt to ash, stirred in water and strained; this alkaline water with shilajit and bida salt added is said to conquer stone. Verse 34 sums up that the physician should overcome even the hardest stone with such ghees, decoctions, alkalis, milks and linctuses, and especially with uttara basti, which a footnote defines as an injection given into the penis or vagina.","hi":"तिल, चिरचिरा, गोखरू, ताल, मोखा, अमलतास और किंशुक को भस्म करके पानी में घोलकर छान लें; इस क्षारजल में शिलाजीत और बिडनमक मिलाकर पीने से अश्मरी जीती जाती है, ऐसा कहा गया है। श्लोक 34 का सार है कि ऐसे घृत, कषाय, क्षार, दूध, अवलेह और विशेषकर उत्तरबस्ति से वैद्य कठिन अश्मरी को जीते; टिप्पणी के अनुसार लिंग या योनि में दी जाने वाली बस्ति उत्तरबस्ति है।"},"heading_raw":"तिलाद़िार","heading_corrected":"तिलाद़िार","heading_level":2,"verses":"33-34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":null,"section":"तिलाद़िार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":299,"book_page":227,"verses":"33-34","section":"तिलाद़िार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_027","record_type":"topic","kind":"topic","canonical_name":"Procedure of uttara basti","title_hi":"उत्तरबस्ति विधान","title_sa":"उत्तरबस्ति-विधान","names":{"english":["Procedure of uttara basti"],"hindi":["उत्तर बस्ति विधान","उत्तरबस्ति विधान"]},"layer":"toc","chapter":13,"pdf_page":300,"book_page":228,"topic_type":"method","digest":{"en":"Uttara basti is said to overcome all diseases located in the bladder, so the text now describes its nozzle (netra) and bag, the quantity of fluid and the order of the procedure.","hi":"उत्तरबस्ति बस्तिगत सब रोगों को जीतती है, इसलिए आगे उसके नेत्र (नली) और बस्ति के लक्षण, द्रव का प्रमाण और प्रयोग-विधि कही गई है।"},"heading_raw":"उत्तर बस्ति विधान","heading_corrected":"उत्तर बस्ति विधान","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":null,"section":"उत्तर बस्ति विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"35","section":"उत्तरबस्ति विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_028","record_type":"topic","kind":"topic","canonical_name":"Nozzle suited to men","title_hi":"पुरुषों के योग्य नेत्र के लक्षण","title_sa":"पुरुषयोग्य नेत्र-लक्षण","names":{"english":["Nozzle suited to men"],"hindi":["पुरुष योग्य नेत्र लक्षण","पुरुषों के योग्य नेत्र के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":300,"book_page":228,"topic_type":"method","digest":{"en":"For men the nozzle is eight finger-breadths long (a footnote: of the patient's own finger), round, smooth and well formed, made of silver or another metal, with a collar (karnika) at its base, and like the stalk of a jasmine flower.","hi":"पुरुषों के लिए नेत्र आठ अंगुल लंबा (टिप्पणी: रोगी के अपने हाथ का अंगुल), गोल, कोमल, सुंदर, चाँदी आदि धातु का बना, मूल में कर्णिका से युक्त और चमेली के फूल की डंठल जैसा होना चाहिए।"},"heading_raw":"पुरुष योग्य नेत्र ल़ाण","heading_corrected":"पुरुष योग्य नेत्र लक्षण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":null,"section":"पुरुष योग्य नेत्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"36","section":"पुरुष योग्य नेत्र ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_029","record_type":"topic","kind":"topic","canonical_name":"Nozzle suited to women and girls","title_hi":"स्त्री और कन्या के योग्य नेत्र के लक्षण","title_sa":"कन्या व स्त्रीयोग्य नेत्र-लक्षण","names":{"english":["Nozzle suited to women and girls"],"hindi":["कन्या व स्त्री योग्य नेत्र लक्षण","स्त्री और कन्या के योग्य नेत्र के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":300,"book_page":228,"topic_type":"method","digest":{"en":"For women the nozzle is half as long, four finger-breadths, with a large collar; for girls it is two finger-breadths long with a collar. All three kinds are fitted to a bag.","hi":"स्त्रियों के लिए नेत्र आधा, अर्थात् चार अंगुल लंबा और बड़ी कर्णिका वाला; कन्याओं के लिए दो अंगुल लंबा और कर्णिकायुक्त हो। तीनों प्रकार के नेत्र बस्ति (थैली) से जुड़े हों।"},"heading_raw":"कन्या व स्त्री योग्य नेत्र ल़ाण","heading_corrected":"कन्या व स्त्री योग्य नेत्र लक्षण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":null,"section":"कन्या व स्त्री योग्य नेत्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"37","section":"कन्या व स्त्री योग्य नेत्र ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_030","record_type":"topic","kind":"topic","canonical_name":"Quantity of fluid","title_hi":"द्रव का प्रमाण","title_sa":"द्रवप्रमाण","names":{"english":["Quantity of fluid"],"hindi":["द्रव प्रमाण","द्रव का प्रमाण"]},"layer":"toc","chapter":13,"pdf_page":300,"book_page":228,"topic_type":"method","digest":{"en":"Whatever fluid is used, decoction, oil, ghee or the like, its largest amount is one prasrita, which the commentary glosses as sixty tola. Before the injection the urethral opening is cleared by passing in a thin probe smeared with camphor.","hi":"कषाय, तेल, घी आदि जो भी द्रव दिया जाए, उसकी अधिकतम मात्रा एक प्रसृत है, जिसे भावार्थ में साठ तोला कहा गया है। बस्ति से पहले कपूर लगी पतली सलाई अंदर डालकर लिंग का मुख साफ किया जाता है।"},"heading_raw":"द्रव प्रमाण","heading_corrected":"द्रव प्रमाण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":null,"section":"द्रव प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"38","section":"द्रवप्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_031","record_type":"topic","kind":"topic","canonical_name":"What is done before and after uttara basti","title_hi":"उत्तरबस्ति से पहले और बाद की विधि","title_sa":"उत्तरबस्ति से पूर्व-पश्चात् विधेय विधि","names":{"english":["What is done before and after uttara basti"],"hindi":["उत्तर बस्ति के पूर्व पश्चाद्विधेय विधि","उत्तरबस्ति से पहले और बाद की विधि"]},"layer":"toc","chapter":13,"pdf_page":300,"book_page":228,"topic_type":"method","digest":{"en":"Before uttara basti the parts are first rubbed, then the injection is given, and that day the patient is fed with milk in the evening (the verse says afternoon); the order of the procedure follows.","hi":"उत्तरबस्ति देने से पहले उन अंगों को मलना चाहिए, फिर बस्ति देनी चाहिए और उस दिन सायंकाल (श्लोक में अपराह्न) दूध के साथ भोजन कराना चाहिए; आगे बस्ति देने का क्रम कहा गया है।"},"heading_raw":"उत्तर बस्ति के पूर्व पशचाद्विधेय विधि","heading_corrected":"उत्तर बस्ति के पूर्व पश्चाद्विधेय विधि","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":null,"section":"उत्तर बस्ति के पूर्व पशचाद्विधेय विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":300,"book_page":228,"verses":"39","section":"उत्तरबस्ति से पूर्वपशचाद्विधेयविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_032","record_type":"topic","kind":"topic","canonical_name":"Seating for uttara basti","title_hi":"उत्तरबस्ति के लिए बैठाने की विधि","title_sa":"उत्तरबस्त्यर्थ उपवेशन-विधि","names":{"english":["Seating for uttara basti"],"hindi":["उत्तर बस्त्यर्थ उपवेशन विधि","उत्तरबस्ति के लिए बैठाने की विधि"]},"layer":"toc","chapter":13,"pdf_page":301,"book_page":229,"topic_type":"method","digest":{"en":"A man is seated in the cock posture (kukkutasana) on a firm seat as high as his knees; a woman lies on her back on such a seat with both legs raised and drawn up. When the syringe fluid has been delivered, the urethral opening is cleansed with a probe smeared with oil, nirgundi juice and camphor, and the area below the navel is rubbed firmly by hand.","hi":"पुरुष को घुटने जितने ऊँचे स्थिर आसन पर कुक्कुटासन में बिठाकर और स्त्री को उसी आसन पर चित लिटाकर दोनों पैर ऊँचे व संकुचित करके बस्ति दी जाती है। पिचकारी का द्रव पूरा होने पर तेल, निर्गुण्डी रस और कपूर लगी सलाई से लिंग-मुख का शोधन और नाभि के नीचे हाथ से अच्छी तरह मर्दन किया जाता है।"},"heading_raw":"उत्तर बस्त्यर्थ उपवेशन विधि","heading_corrected":"उत्तर बस्त्यर्थ उपवेशन विधि","heading_level":2,"verses":"40-41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":null,"section":"उत्तर बस्त्यर्थ उपवेशन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"40-41","section":"उत्तरबस्त्यर्थ उपवेशनविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_033","record_type":"topic","kind":"topic","canonical_name":"Wick of house soot and other drugs","title_hi":"अगारधूमादि बत्ती","title_sa":"अगारधूमादि वर्ति","names":{"english":["Wick of house soot and other drugs"],"hindi":["अगार धूमादि वर्ति","अगारधूमादि बत्ती"]},"layer":"toc","chapter":13,"pdf_page":301,"book_page":229,"topic_type":"formulation","digest":{"en":"A wick smeared with the liquid (decoction or the like) of house soot, blue lotus, kushtha, pippali, rock salt and brihati fruit, when inserted, makes the injected fluid come out easily at once. A footnote defines house soot (grihadhuma) as the black deposit smoke leaves in a house.","hi":"गृहधूम, नीलकमल, कूठ, पीपल, सेंधा नमक और कटेरी फल के द्रव (क्वाथ आदि) को बत्ती पर लेप करके अंदर डालने से उसी समय द्रव सुगमता से निकल आता है। टिप्पणी के अनुसार घर में धुएँ से जमी काली परत गृहधूम कहलाती है।"},"heading_raw":"अगार धूमादि वर्ति","heading_corrected":"अगार धूमादि वर्ति","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":null,"section":"अगार धूमादि वर्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"42","section":"अगारधूमादिवर्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_034","record_type":"topic","kind":"topic","canonical_name":"Conclusion on uttara basti","title_hi":"उत्तरबस्ति का उपसंहार","title_sa":"उत्तरबस्ति का उपसंहार","names":{"english":["Conclusion on uttara basti"],"hindi":["उत्तरबस्ति का उपसंहार"]},"layer":"toc","chapter":13,"pdf_page":301,"book_page":229,"topic_type":"method","digest":{"en":"Uttara basti is called the best means for urinary diseases, painful urination, gravel and even the fiercest stones, and for all diseases located in the bladder.","hi":"मूत्ररोग, मूत्रकृच्छ्र, शर्करा, उग्र से उग्र अश्मरी और सब बस्तिगत रोगों के लिए उत्तरबस्ति को उत्तम कहा गया है।"},"heading_raw":"उत्तरबस्ति का उपसंहार","heading_corrected":"उत्तरबस्ति का उपसंहार","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":null,"section":"उत्तरबस्ति का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":301,"book_page":229,"verses":"43","section":"उत्तरबस्ति का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_035","record_type":"topic","kind":"topic","canonical_name":"Section on fistula-in-ano (bhagandara)","title_hi":"भगंदर रोग अधिकार","title_sa":"अथ भगन्दररोगाधिकारः","names":{"english":["Section on fistula-in-ano (bhagandara)"],"hindi":["भगंदररोगाधिकार:","भगंदर रोग अधिकार"]},"layer":"toc","chapter":13,"pdf_page":302,"book_page":230,"topic_type":"condition","digest":{"en":"Opens the section on bhagandara (fistula-in-ano); the running head still reads sharkaradhikara.","hi":"भगंदर रोग अधिकार का आरम्भ; पृष्ठ-शीर्षक अब भी शर्कराधिकार है।"},"heading_raw":"भगंदररोगाधिकार:","heading_corrected":"भगंदररोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":null,"section":"भगंदररोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_036","record_type":"topic","kind":"topic","canonical_name":"Promise to describe bhagandara","title_hi":"भगंदर वर्णन की प्रतिज्ञा","title_sa":"भगंदरवर्णन-प्रतिज्ञा","names":{"english":["Promise to describe bhagandara"],"hindi":["भगंदर वर्णन प्रतिज्ञा","भगंदर वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":13,"pdf_page":302,"book_page":230,"topic_type":"other","digest":{"en":"Having briefly described stone, the author promises to set out bhagandara with its signs, the judgement of curability, its fatal signs (rishta) and its treatment.","hi":"संक्षेप में अश्मरी का वर्णन करके आचार्य भगंदर का उसके लक्षण, साध्यासाध्य विचार, रिष्ट (मृत्युचिह्न) और चिकित्सा सहित वर्णन करने की प्रतिज्ञा करते हैं।"},"heading_raw":"भगंदर वर्णन प्रतिरा","heading_corrected":"भगंदर वर्णन प्रतिज्ञा","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":null,"section":"भगंदर वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"44","section":"भगंदरवर्णनप्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_037","record_type":"topic","kind":"topic","canonical_name":"भगदंर का भेद","title_hi":"भगदंर का भेद","names":{"hindi":["भगदंर का भेद"]},"layer":"toc","chapter":13,"pdf_page":302,"book_page":230,"heading_raw":"भगदंर का भेद","heading_corrected":"भगदंर का भेद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":null,"section":"भगदंर का भेद"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch13_038","record_type":"topic","kind":"topic","canonical_name":"Signs of shatayonaka and ushtragala","title_hi":"शतयोनक और उष्ट्रगल के लक्षण","title_sa":"शतयोनक व उष्ट्रगल-लक्षण","names":{"english":["Signs of shatayonaka and ushtragala"],"hindi":["शतयोनक व उष्ट्रगल लक्षण","शतयोनक और उष्ट्रगल के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":302,"book_page":230,"topic_type":"condition","digest":{"en":"The vata type, shatayonaka, has pricking, splitting and intense pain; a footnote explains the name as a sieve, for its many openings. The pitta type has severe burning and fever and resembles a camel's neck, so it is called ushtragala.","hi":"वातज भगंदर शतयोनक है, जिसमें तोद, भेद आदि अत्यन्त वेदना होती है; टिप्पणी के अनुसार चालनी जैसे अनेक छिद्र होने से यह नाम है। पित्तज भगंदर में तीव्र दाह और ज्वर होता है और ऊँट के गले जैसा होने से इसे उष्ट्रगल कहते हैं।"},"heading_raw":"शतयोनक व उष्ट्रगल ल़ाण","heading_corrected":"शतयोनक व उष्ट्रगल लक्षण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":null,"section":"शतयोनक व उष्ट्रगल ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"46","section":"शतयोनक व उष्ट्रगलल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_039","record_type":"topic","kind":"topic","canonical_name":"Signs of parisravi and kambukavarta","title_hi":"परिस्रावी और कम्बुकावर्त के लक्षण","title_sa":"परिस्रावी व कम्बुकावर्त-लक्षण","names":{"english":["Signs of parisravi and kambukavarta"],"hindi":["परिस्रावि व कंबुकावर्त लक्षण","परिस्रावी और कम्बुकावर्त के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":302,"book_page":230,"topic_type":"condition","digest":{"en":"The kapha type is large and firm, itches, has mild pain and keeps discharging pus, so it is called parisravi. The type from all three doshas shows their separate signs together and is shaped like the whorl of a conch, so it is called kambukavarta.","hi":"कफज भगंदर बड़ा और स्थिर होता है, उसमें खुजली, मंद वेदना और लगातार पूयस्राव होता है, इसलिए वह परिस्रावी है। सन्निपातज भगंदर में तीनों दोषों के लक्षण एक साथ मिलते हैं और शंख के आवर्त जैसी आकृति से उसे कम्बुकावर्त कहते हैं।"},"heading_raw":"परिस्रावि व कंबुकावर्त ल़ाण","heading_corrected":"परिस्रावि व कंबुकावर्त लक्षण","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":null,"section":"परिस्रावि व कंबुकावर्त ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"47","section":"परिस्रावि व कंबुकावर्तल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_040","record_type":"topic","kind":"topic","canonical_name":"Signs of unmargi bhagandara","title_hi":"उन्मार्गी भगंदर के लक्षण","title_sa":"उन्मार्गी भगंदर-लक्षण","names":{"english":["Signs of unmargi bhagandara"],"hindi":["उन्मार्गि भगंदर लक्षण","उन्मार्गी भगंदर के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":303,"book_page":231,"topic_type":"condition","digest":{"en":"When a thorn swallowed with food eaten carelessly pricks the anus, it causes a bhagandara with many tracts that run in wrong directions; it is called unmargi and is very dreadful.","hi":"असावधानी से भोजन करते समय आहार के साथ गया कांटा गुदा में चुभकर अनेक मार्गों वाला, उन्मार्गगामी भगंदर उत्पन्न करता है; इसे उन्मार्गी कहते हैं और यह अत्यन्त भयंकर है।"},"heading_raw":"उन्मार्गि भगंदर ल़ाण","heading_corrected":"उन्मार्गि भगंदर लक्षण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":null,"section":"उन्मार्गि भगंदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"48","section":"उन्मार्गि भगंदर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_041","record_type":"topic","kind":"topic","canonical_name":"Meaning of the name and curability of bhagandara","title_hi":"भगंदर की व्युत्पत्ति और साध्यासाध्य विचार","title_sa":"भगंदर की व्युत्पत्ति व साध्यासाध्य-विचार","names":{"english":["Meaning of the name and curability of bhagandara"],"hindi":["भगंदर की व्युत्पत्ति व साध्यासाध्य विचार","भगंदर की व्युत्पत्ति और साध्यासाध्य विचार"]},"layer":"toc","chapter":13,"pdf_page":303,"book_page":231,"topic_type":"prognosis","digest":{"en":"It is called bhagandara because it tears open the region of the bhaga, bladder and anus (footnote: bhagam darayati iti bhagandarah). All kinds are very hard to cure; the all-dosha and foreign-body kinds are incurable and should be left alone.","hi":"भग, बस्ति और गुदा प्रदेश में विदारण करने से इसे भगंदर कहते हैं (टिप्पणी: भगं दारयतीति भगंदरः)। सब भगंदर अत्यन्त कष्टसाध्य हैं; सन्निपातज और शल्यज असाध्य हैं, इसलिए उन्हें छोड़ देना चाहिए।"},"heading_raw":"भगंदर की व्युत्पत्ति व साधयासाधय विचार","heading_corrected":"भगंदर की व्युत्पत्ति व साध्यासाध्य विचार","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":null,"section":"भगंदर की व्युत्पत्ति व साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"49","section":"भगंदर की व्युत्पत्ति व साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_042","record_type":"topic","kind":"topic","canonical_name":"Treatment of bhagandara","title_hi":"भगंदर की चिकित्सा","title_sa":"भगंदर चिकित्सा","names":{"english":["Treatment of bhagandara"],"hindi":["भगंदर चिकित्सा","भगंदर की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":303,"book_page":231,"topic_type":"method","digest":{"en":"A patient troubled by the bhagandara boil is to be treated promptly with fasting, emesis, purgation, bloodletting, sweating, plasters and bandaging.","hi":"भगंदर पिडका से पीड़ित रोगी की उपवास, वमन, विरेचन, रक्तमोक्षण, स्वेदन, लेप और बंधन से शीघ्र चिकित्सा करनी चाहिए।"},"heading_raw":"भगंदर चिकित्सा","heading_corrected":"भगंदर चिकित्सा","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":null,"section":"भगंदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"50","section":"भगंदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_043","record_type":"topic","kind":"topic","canonical_name":"Harm from neglecting treatment","title_hi":"चिकित्सा की उपेक्षा से हानि","title_sa":"चिकित्सा-उपेक्षा से हानि","names":{"english":["Harm from neglecting treatment"],"hindi":["चिकित्सा उपेक्ष से हानि","चिकित्सा की उपेक्षा से हानि"]},"layer":"toc","chapter":13,"pdf_page":303,"book_page":231,"topic_type":"prognosis","digest":{"en":"If neglected, the bhagandara becomes involved with all three doshas and suppurates; semen, faeces, urine and wind start coming out through its openings, ulcers with many mouths form, and worms arise from them.","hi":"उपेक्षा करने पर भगंदर तीनों दोषों से युक्त होकर पक जाता है; उसके मुख से शुक्र, मल, मूत्र और वायु निकलने लगते हैं, अनेक मुख वाले व्रण बनते हैं और उनसे कृमि पड़ने लगते हैं।"},"heading_raw":"चिकित्सा उपे़ा से हानि","heading_corrected":"चिकित्सा उपेक्ष से हानि","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":null,"section":"चिकित्सा उपे़ा से हानि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":303,"book_page":231,"verses":"51","section":"चिकित्सा उपे़ा से हानि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_044","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable bhagandara","title_hi":"असाध्य भगंदर के लक्षण","title_sa":"भगंदर का असाध्य लक्षण","names":{"english":["Signs of incurable bhagandara"],"hindi":["भगंदर का असाध्य लक्षण","असाध्य भगंदर के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":304,"book_page":232,"topic_type":"prognosis","digest":{"en":"When faeces, urine, wind, semen and worms are seen coming from the bhagandara wound and severe complications have arisen, the physician should give the patient up as incurable.","hi":"भगंदर के मुख से मल, मूत्र, वायु, वीर्य और कृमि निकलते देखकर तथा भयंकर उपद्रव बढ़े देखकर चिकित्सक रोगी को असाध्य समझकर छोड़ दे।"},"heading_raw":"भगंदर का असाधय ल़ाण","heading_corrected":"भगंदर का असाध्य लक्षण","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":null,"section":"भगंदर का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"52","section":"भगंदर का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_045","record_type":"topic","kind":"topic","canonical_name":"Examining whether the opening is internal or external","title_hi":"भगंदर के अन्तर्मुख-बहिर्मुख होने की परीक्षा","title_sa":"भगंदर की अन्तर्मुख-बहिर्मुख परीक्षा","names":{"english":["Examining whether the opening is internal or external"],"hindi":["भगंदर की अंतर्मुख बहिर्मुख परीक्ष","भगंदर के अन्तर्मुख-बहिर्मुख होने की परीक्षा"]},"layer":"toc","chapter":13,"pdf_page":304,"book_page":232,"topic_type":"surgery","digest":{"en":"A bhagandara free of the incurable signs is examined, as with piles, by carefully inserting the instrument and passing a probe (eshani, an iron rod) to judge whether its opening is internal or external.","hi":"असाध्य लक्षणों से रहित भगंदर में अर्श के समान बड़े यत्न से यंत्र अंदर डालकर और एषणी (लोहे की सलाई) डालकर देखना चाहिए कि उसका मुख अंदर है या बाहर।"},"heading_raw":"भगंदर की अंतर्मुख बहिर्मुख परी़ा","heading_corrected":"भगंदर की अंतर्मुख बहिर्मुख परीक्ष","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":null,"section":"भगंदर की अंतर्मुख बहिर्मुख परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"53","section":"भगंदर की अंतर्मुखबहिर्मुखपरी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_046","record_type":"topic","kind":"topic","canonical_name":"Instrument for bhagandara","title_hi":"भगंदर का यंत्र","title_sa":"भगंदर-यंत्र","names":{"english":["Instrument for bhagandara"],"hindi":["भगंदर यंत्र","भगंदर का यंत्र"]},"layer":"toc","chapter":13,"pdf_page":304,"book_page":232,"topic_type":"surgery","digest":{"en":"The instrument for bhagandara is like the one described earlier for piles, with one difference stated by the learned: its collar (karnika) is shaped like a half moon.","hi":"भगंदर का यंत्र पहले अर्श के लिए बताए यंत्र जैसा ही होता है; विद्वानों के अनुसार विशेषता इतनी है कि उसकी कर्णिका अर्धचंद्राकार हो।"},"heading_raw":"भगंदर यंत्र","heading_corrected":"भगंदर यंत्र","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":null,"section":"भगंदर यंत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"54","section":"भगंदर यंत्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_047","record_type":"topic","kind":"topic","canonical_name":"Knife, fire and alkali in bhagandara","title_hi":"भगंदर में शस्त्र, अग्नि और क्षार का प्रयोग","title_sa":"भगंदर में शस्त्र, अग्नि व क्षार प्रयोग","names":{"english":["Knife, fire and alkali in bhagandara"],"hindi":["भगंदर में शस्त्राग्नक्षिार प्रयोग","भगंदर में शस्त्र, अग्नि और क्षार का प्रयोग"]},"layer":"toc","chapter":13,"pdf_page":304,"book_page":232,"topic_type":"surgery","digest":{"en":"Following the track of the probe, the bhagandara and its base are cut open with the knife and burnt with fire, or a caustic alkali is applied; the wound is then treated with cleansing and healing drugs. A footnote says these knife, fire and alkali procedures are applied after judging the stage.","hi":"एषणी के मार्ग से भगंदर और उसके आधार को शस्त्र से चीरकर अग्नि से जलाएँ या क्षार लगाएँ; फिर व्रण का शोधन-रोपण औषधियों से उपचार करें। टिप्पणी के अनुसार शस्त्र, अग्नि और क्षार कर्म अवस्था देखकर किए जाएँ।"},"heading_raw":"भगंदर में शस्त्राग्ऩिार प्रयोग","heading_corrected":"भगंदर में शस्त्राग्नक्षिार प्रयोग","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":null,"section":"भगंदर में शस्त्राग्ऩिार प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":304,"book_page":232,"verses":"55","section":"भगंदर में शस्त्राग्नि ़ार प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_048","record_type":"topic","kind":"topic","canonical_name":"Order of cutting the fistula tracts","title_hi":"भगंदर के छेदन का क्रम","title_sa":"भगंदर-छेदन-क्रम","names":{"english":["Order of cutting the fistula tracts"],"hindi":["भगंदर छेदन क्रम","भगंदर के छेदन का क्रम"]},"layer":"toc","chapter":13,"pdf_page":305,"book_page":233,"topic_type":"surgery","digest":{"en":"When the tracts of the bhagandara join one another they are cut at one time; tracts that are separate are opened one after another, the next only after the previous has healed, so that the wound does not become large.","hi":"जब भगंदर की गतियाँ परस्पर मिली हों तो एक बार में छेदन करें; अलग-अलग गतियों को क्रम से, एक भरने के बाद दूसरी को, चीरें, जिससे व्रण बड़ा न हो।"},"heading_raw":"भगंदर छेदन क्रम","heading_corrected":"भगंदर छेदन क्रम","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":null,"section":"भगंदर छेदन क्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":"56","section":"भगंदर छेदन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_049","record_type":"topic","kind":"topic","canonical_name":"Harm of a large wound and its prevention","title_hi":"बड़े व्रण का दोष और उसका निषेध","title_sa":"बृहद्व्रण का दोष व उसका निषेध","names":{"english":["Harm of a large wound and its prevention"],"hindi":["बृहत् व्रण का दोष व उसका निष्ोध","बड़े व्रण का दोष और उसका निषेध"]},"layer":"toc","chapter":13,"pdf_page":305,"book_page":233,"topic_type":"surgery","digest":{"en":"If the wound made in bhagandara becomes very large, faeces, urine and semen escape through it and the tract worsens; so the surgeon must never make it large, for it then tears the anus, and wind escaping from the torn anus causes colic and distension. The incision is planned after judging the kind of swelling and shaped like a half-plough (ardhalangala) or a cow's trail (gotirtha), which footnotes and a verse quoted from another work explain. Verse 60 adds that a painful torn anus is sprinkled with lukewarm oil and the patient sits in steaming water boiled with vata-reducing drugs.","hi":"भगंदर में शस्त्रकर्म से व्रण बहुत बड़ा हो जाए तो उससे मल, मूत्र और शुक्र निकलने लगते हैं और गति बढ़ जाती है; इसलिए वैद्य व्रण कभी बड़ा न करे, नहीं तो गुदा फट जाती है और क्षतगुद से निकली वायु शूल और अफरा करती है। सूजन के भेद देखकर छेदन अर्धलांगल या गोतीर्थ आकृति का करें, जिन्हें टिप्पणियाँ और अन्य ग्रंथ का उद्धृत श्लोक समझाते हैं। श्लोक 60 के अनुसार क्षतगुद में पीड़ा हो तो गुनगुने तेल का सिंचन और वातहर औषधियों से पके भापयुक्त जल में बैठना हितकर है।"},"heading_raw":"बृहत् व्रण का दोष व उसका निष्ोध","heading_corrected":"बृहत् व्रण का दोष व उसका निष्ोध","heading_level":2,"verses":"57-60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":null,"section":"बृहत् व्रण का दोष व उसका निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":305,"book_page":233,"verses":"57-60","section":"बृहत्व्रण का दोष व उसका निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_050","record_type":"topic","kind":"topic","canonical_name":"Sweating","title_hi":"स्वेदन","title_sa":"स्वेदन","names":{"english":["Sweating"],"hindi":["स्वेदन"]},"layer":"toc","chapter":13,"pdf_page":306,"book_page":234,"topic_type":"method","digest":{"en":"A pot filled with a decoction of vata-reducing drugs is closed and fitted with a bent tube, and the steam coming through it is applied to the anus of the patient lying down; or the body is massaged with vata-reducing oil and the patient sits in a large vessel of lukewarm water.","hi":"घड़े में वातघ्न औषधियों का कषाय भरकर मुँह बंद करें और टेढ़ी नली लगाकर उसकी भाप से लेटे रोगी की गुदा का स्वेदन करें; अथवा वातघ्न तैल की मालिश करके रोगी को बड़े बर्तन के गुनगुने जल में बिठाएँ।"},"heading_raw":"स्वेदन","heading_corrected":"स्वेदन","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":null,"section":"स्वेदन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"61","section":"स्वेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_051","record_type":"topic","kind":"topic","canonical_name":"Poultice that destroys bhagandara","title_hi":"भगंदरनाशक उपनाह","title_sa":"भगंदरघ्न उपनाह","names":{"english":["Poultice that destroys bhagandara"],"hindi":["भगंदरघन उपनाह","भगंदरनाशक उपनाह"]},"layer":"toc","chapter":13,"pdf_page":306,"book_page":234,"topic_type":"formulation","digest":{"en":"Oil, milk, ghee, rock salt and vata-reducing drugs are cooked together until thick like rice pudding (payasa); this poultice is bound over the bhagandara wound with leaves and cloth, as is comfortable.","hi":"तेल, दूध, घी, सेंधा नमक और वातहर औषधियों को खीर के समान गाढ़ा होने तक पकाकर इस पुल्टिस को भगंदर व्रण पर पत्ते और वस्त्र के साथ सुखपूर्वक बाँधें।"},"heading_raw":"भगंदरघन उपनाह","heading_corrected":"भगंदरघन उपनाह","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":null,"section":"भगंदरघन उपनाह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"62","section":"भगंदरघन उपनाह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_052","record_type":"topic","kind":"topic","canonical_name":"Treatment of foreign-body bhagandara","title_hi":"शल्यज भगंदर की चिकित्सा","title_sa":"शल्यज भगंदर-चिकित्सा","names":{"english":["Treatment of foreign-body bhagandara"],"hindi":["शल्यज भगंदर चिकित्सा","शल्यज भगंदर की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":306,"book_page":234,"topic_type":"surgery","digest":{"en":"For the bhagandara caused by a swallowed thorn, the physician first informs the king that it is incurable and difficult, then opens it with great care and removes the thorn.","hi":"कांटा खाने से हुए भगंदर के असाध्य होने से वैद्य पहले उसकी कठिनता राजा को बताए, फिर बड़े यत्न से उसे चीरकर कांटा निकाले।"},"heading_raw":"शल्यज भगंदर चिकित्सा","heading_corrected":"शल्यज भगंदर चिकित्सा","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":null,"section":"शल्यज भगंदर चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"63","section":"शल्यज भगंदर चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_053","record_type":"topic","kind":"topic","canonical_name":"Cleansing and healing the wound","title_hi":"व्रण का शोधन और रोपण","title_sa":"शोधन-रोपण","names":{"english":["Cleansing and healing the wound"],"hindi":["शोधन रोपण","व्रण का शोधन और रोपण"]},"layer":"toc","chapter":13,"pdf_page":306,"book_page":234,"topic_type":"principle","digest":{"en":"The bhagandara wound is cleansed by the same wound procedure given earlier for prameha ulcers, and cleansing and healing drugs are used on it in particular.","hi":"पहले प्रमेह-व्रण के प्रकरण में बताई व्रण-क्रिया से ही भगंदर-व्रण का शोधन करें और विशेषकर शोधन-रोपण औषधियों का प्रयोग करें।"},"heading_raw":"शोधन रोपण","heading_corrected":"शोधन रोपण","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":null,"section":"शोधन रोपण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":306,"book_page":234,"verses":"64","section":"शोधनरोपण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_054","record_type":"topic","kind":"topic","canonical_name":"Oil and ghee that destroy bhagandara","title_hi":"भगंदरनाशक तैल और घृत","title_sa":"भगंदरघ्न तैल व घृत","names":{"english":["Oil and ghee that destroy bhagandara"],"hindi":["भगंदरघन तैल व घृत","भगंदरनाशक तैल और घृत"]},"layer":"toc","chapter":13,"pdf_page":307,"book_page":235,"topic_type":"formulation","digest":{"en":"Oil or ghee, or both, cooked with the paste and decoction of sesame, danti, trivrit, indravaruni, shatavari (as glossed), kushtha, karavira, turmeric, kanjira, karanja, langali root, arka, rock salt, chitraka root, ingudi, castor seed, nimba, nutmeg (as glossed), katuki, vacha, trikatu, ankola, girikarnika, snuhi latex, red castor and kurantaka, is used in the bhagandara wound; it is said to relieve pain and quickly cleanse and heal it.","hi":"तिल, दंती, निसोथ, इंद्रायन, शतावरी, कूठ, कनेर, हल्दी, कांजीर, करंज, कलिहारी की जड़, आक, सेंधा नमक, चित्रक की जड़, इंगुदी, एरण्ड बीज, नीम, जायफल, कुटकी, वच, त्रिकटु, अंकोल, गिरिकर्णिका, थूहर का दूध, लाल एरण्ड और पीली कटसरैया के कल्क-कषाय से पका तेल या घी या दोनों भगंदर-व्रण में लगाए जाते हैं; यह पीड़ा हरकर शीघ्र शोधन और रोपण करता है, ऐसा कहा गया है।"},"heading_raw":"भगंदरघन तैल व घृत","heading_corrected":"भगंदरघन तैल व घृत","heading_level":2,"verses":"65-67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":null,"section":"भगंदरघन तैल व घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"65-67","section":"भगंदरघन तैल व घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_055","record_type":"topic","kind":"topic","canonical_name":"Further uses of the same oil and ghee","title_hi":"उपरोक्त तेल-घृत के विशेष गुण","title_sa":"उपरोक्त तेल-घृत का विशेष गुण","names":{"english":["Further uses of the same oil and ghee"],"hindi":["उपरोक्र तैल घृत का विशोष गुण","उपरोक्त तेल-घृत के विशेष गुण"]},"layer":"toc","chapter":13,"pdf_page":307,"book_page":235,"topic_type":"formulation","digest":{"en":"The same oil and ghee are said to benefit malignant tumours, sinus ulcers, piles, breast injuries, boils, purulent ear, prameha, kushtha, kacchu, dadru, apachi and worms.","hi":"वही तेल और घी दुष्ट अर्बुद, नाड़ीव्रण, अर्श, स्तनक्षत, पिडका, पूतिकर्ण, प्रमेह, कुष्ठ, कच्छु, दद्रु, अपची और कृमि रोगों में हितकर कहा गया है।"},"heading_raw":"उपरोक्र तैल घृत का विशोष गुण","heading_corrected":"उपरोक्र तैल घृत का विशोष गुण","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":null,"section":"उपरोक्र तैल घृत का विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"68","section":"उपरोक्र तेल घृत का विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_056","record_type":"topic","kind":"topic","canonical_name":"Haritakyadi powder","title_hi":"हरीतक्यादि चूर्ण","title_sa":"हरीतक्यादि चूर्ण","names":{"english":["Haritakyadi powder"],"hindi":["हरीतक्यादि चूर्ण"]},"layer":"toc","chapter":13,"pdf_page":307,"book_page":235,"topic_type":"formulation","digest":{"en":"A fine powder of haritaki, katuki, rock salt, vacha and trikatu, mixed in a kanji of horse gram and buttermilk, or with any liquid, is drunk by the bhagandara patient, who is said to become comfortable.","hi":"हरड़, कुटकी, सेंधा नमक, वच और त्रिकटु का महीन चूर्ण कुलथी व छाछ की कांजी में या किसी भी द्रव के साथ भगंदर रोगी पिए तो वह सुखी होता है, ऐसा कहा गया है।"},"heading_raw":"हरीतक्यादि चूर्ण","heading_corrected":"हरीतक्यादि चूर्ण","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":null,"section":"हरीतक्यादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"69","section":"हरीतक्यादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_057","record_type":"topic","kind":"topic","canonical_name":"What to avoid in bhagandara","title_hi":"भगंदर में अपथ्य","title_sa":"भगंदर में अपथ्य","names":{"english":["What to avoid in bhagandara"],"hindi":["भगंदर में अपथ्य"]},"layer":"toc","chapter":13,"pdf_page":307,"book_page":235,"topic_type":"regimen","digest":{"en":"Even after the bhagandara wound has healed, for two months the patient should avoid sexual intercourse, long journeys on foot, much riding, wrestling and other activities that cause injury, and food that makes the stool hard, keeping a proper regimen of food and evacuation.","hi":"भगंदर व्रण भर जाने पर भी दो महीने तक रोगी मैथुन, दूर तक चलना, घोड़े आदि की सवारी से अधिक यात्रा, कुश्ती आदि चोट पहुँचाने वाले काम और मल को गाढ़ा करने वाला भोजन न करे तथा आहार-विहार की उचित व्यवस्था रखे।"},"heading_raw":"भगंदर में अपथय","heading_corrected":"भगंदर में अपथ्य","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":null,"section":"भगंदर में अपथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":307,"book_page":235,"verses":"70","section":"भगंदर में अपथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_058","record_type":"topic","kind":"topic","canonical_name":"Conclusion on stone and the other major diseases","title_hi":"अश्मरी आदि का उपसंहार","title_sa":"अश्मरी आदि का उपसंहार","names":{"english":["Conclusion on stone and the other major diseases"],"hindi":["अशमरी आदि के उपसंहार","अश्मरी आदि का उपसंहार"]},"layer":"toc","chapter":13,"pdf_page":308,"book_page":236,"topic_type":"other","digest":{"en":"Having thus described in order the major diseases with their signs, curability and treatment, the author turns next to the minor diseases (kshudra roga).","hi":"इस प्रकार क्रम से बड़े रोगों के लक्षण, साध्यासाध्य विचार और चिकित्सा कहकर आचार्य अब क्षुद्ररोगों का वर्णन आरम्भ करते हैं।"},"heading_raw":"अशमरी आदि के उपसंहार","heading_corrected":"अशमरी आदि के उपसंहार","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":null,"section":"अशमरी आदि के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"71","section":"अशमरी आदि के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_059","record_type":"topic","kind":"topic","canonical_name":"Promise to describe scrotal enlargement, upadamsha and others","title_hi":"वृद्धि, उपदंश आदि के वर्णन की प्रतिज्ञा","title_sa":"वृद्धि, उपदंश आदि के वर्णन की प्रतिज्ञा","names":{"english":["Promise to describe scrotal enlargement, upadamsha and others"],"hindi":["वृद्धि उपदंश आदि के वर्णन की प्रतिज्ञा","वृद्धि, उपदंश आदि के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":13,"pdf_page":308,"book_page":236,"topic_type":"other","digest":{"en":"Next, scrotal enlargement (vriddhi), upadamsha, shlipada, apachi, galaganda, arbuda and granthi are to be described in order with their signs and treatment.","hi":"आगे अण्डवृद्धि, उपदंश, श्लीपद, अपची, गलगण्ड, अर्बुद और ग्रन्थि आदि रोगों का लक्षण और चिकित्सा सहित क्रम से वर्णन किया जाएगा।"},"heading_raw":"वृद्दि उपदंश आदि के वर्णन की प्रतिरा","heading_corrected":"वृद्धि उपदंश आदि के वर्णन की प्रतिज्ञा","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":null,"section":"वृद्दि उपदंश आदि के वर्णन की प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"72","section":"वृद्दि उपदंश आदि के वर्णन की प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_060","record_type":"topic","kind":"topic","canonical_name":"Seven kinds of scrotal enlargement","title_hi":"सात प्रकार की वृषणवृद्धि","title_sa":"सप्तविध वृषणवृद्धि","names":{"english":["Seven kinds of scrotal enlargement"],"hindi":["सप्त प्रकार की वृषण वद्धि","सात प्रकार की वृषणवृद्धि"]},"layer":"toc","chapter":13,"pdf_page":308,"book_page":236,"topic_type":"condition","digest":{"en":"Enlargement of the scrotum in men is of seven kinds, each named after its cause: the doshas vata, pitta and kapha, blood, fat, urine and the intestine.","hi":"पुरुषों की वृषणवृद्धि सात प्रकार की होती है, जो अपने कारण के नाम से जानी जाती है: वात, पित्त, कफ, रक्त, मेद, मूत्र और आंत्र।"},"heading_raw":"सप्त प्रकार की वृषण वद्दि","heading_corrected":"सप्त प्रकार की वृषण वद्धि","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":null,"section":"सप्त प्रकार की वृषण वद्दि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"73","section":"सप्त प्रकार की वृषणवृद्दि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_061","record_type":"topic","kind":"topic","canonical_name":"Pathogenesis of scrotal enlargement","title_hi":"वृद्धि की संप्राप्ति","title_sa":"वृद्धि-संप्राप्ति","names":{"english":["Pathogenesis of scrotal enlargement"],"hindi":["वृद्धि संप्राप्ति","वृद्धि की संप्राप्ति"]},"layer":"toc","chapter":13,"pdf_page":308,"book_page":236,"topic_type":"condition","digest":{"en":"Any one of the doshas, aggravated by its own causes, reaches the vessel that runs into the scrotum and, aided by vata, produces swelling in the scrotum; this is called andavriddhi.","hi":"वात आदि में से कोई एक दोष अपने कारणों से कुपित होकर अण्डकोश में जाने वाली धमनी में पहुँचता है और वायु की सहायता से अण्डकोश में सूजन करता है; इसे अण्डवृद्धि कहते हैं।"},"heading_raw":"वृद्दि संप्राप्ति","heading_corrected":"वृद्धि संप्राप्ति","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":null,"section":"वृद्दि संप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"74","section":"वृद्दि संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_062","record_type":"topic","kind":"topic","canonical_name":"Signs of vata, pitta and blood types","title_hi":"वातज, पित्तज और रक्तज वृद्धि के लक्षण","title_sa":"वात, पित्त, रक्तज वृद्धि-लक्षण","names":{"english":["Signs of vata, pitta and blood types"],"hindi":["वात, पित्त, रक्तज वृद्धि लक्षण","वातज, पित्तज और रक्तज वृद्धि के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":308,"book_page":236,"topic_type":"condition","digest":{"en":"A swelling that is full (of air), hard, beset with thorn-like points, dark and very painful is the vata type; the same swelling with fever and intense burning is to be known as the pitta or blood type.","hi":"जो सूजन वायु से भरी, कठिन, कांटों जैसी, काली और अत्यन्त वेदनायुक्त हो वह वातज वृद्धि है; वही ज्वर और अत्यन्त दाह के साथ हो तो पित्तज या रक्तज समझनी चाहिए।"},"heading_raw":"वात, पित्त, रक्रज वृद्दि ल़ाण","heading_corrected":"वात, पित्त, रक्तज वृद्धि लक्षण","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":null,"section":"वात, पित्त, रक्रज वृद्दि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":308,"book_page":236,"verses":"75","section":"वात, पित्त, रक्रज वृद्दि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_063","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha and fat types","title_hi":"कफज और मेदज वृद्धि के लक्षण","title_sa":"कफज, मेदज वृद्धि-लक्षण","names":{"english":["Signs of kapha and fat types"],"hindi":["कफ, मेदज वृद्धि लक्षण","कफज और मेदज वृद्धि के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":309,"book_page":237,"topic_type":"condition","digest":{"en":"The kapha type is heavy and steady (it does not come and go), with little pain, severe itching and hardness; the fat type is large, soft, shaped like a palm fruit, with intense itching.","hi":"कफज वृद्धि भारी, स्थिर (घटने-बढ़ने वाली नहीं), थोड़ी पीड़ा, अत्यधिक खुजली और कठिनता वाली होती है; मेदज वृद्धि बड़ी, मृदु, ताड़ के फल जैसी और अत्यन्त खुजली वाली होती है।"},"heading_raw":"कफ, मेदज वृद्दि ल़ाण","heading_corrected":"कफ, मेदज वृद्धि लक्षण","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":null,"section":"कफ, मेदज वृद्दि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"76","section":"कफ, मेदजवृद्दि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_064","record_type":"topic","kind":"topic","canonical_name":"Signs of the urine type","title_hi":"मूत्रज वृद्धि के लक्षण","title_sa":"मूत्रजवृद्धि-लक्षण","names":{"english":["Signs of the urine type"],"hindi":["मूत्रज वृद्धि लक्षण","मूत्रज वृद्धि के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":309,"book_page":237,"topic_type":"condition","digest":{"en":"A soft swelling that sways as the patient walks, like a leather bag filled with water, with painful urination and much pain, is the urine type; it arises from holding back urine.","hi":"जो मृदु सूजन चलते समय पानी भरी मशक की तरह हिलती हो, मूत्रकृच्छ्र और अधिक पीड़ा से युक्त हो, वह मूत्रज वृद्धि है; यह मूत्र रोकने से होती है।"},"heading_raw":"मूत्रज वृद्दि ल़ाण","heading_corrected":"मूत्रज वृद्धि लक्षण","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":null,"section":"मूत्रज वृद्दि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"77","section":"मूत्राजवृद्दिल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_065","record_type":"topic","kind":"topic","canonical_name":"Signs of the intestinal type","title_hi":"अन्त्रज वृद्धि के लक्षण","title_sa":"अन्त्रजवृद्धि-लक्षण","names":{"english":["Signs of the intestinal type"],"hindi":["अंत्रज वृद्धि लक्षण","अन्त्रज वृद्धि के लक्षण"]},"layer":"toc","chapter":13,"pdf_page":309,"book_page":237,"topic_type":"condition","digest":{"en":"When vata inside presses the intestine, the intestine bends the skin, shakes the groin joint and enters the scrotum through it with great pain; the physician calls this the intestinal type (antravriddhi).","hi":"जब अंदर का वात आंत को दबाता है, तब वह त्वचा को झुकाकर वंक्षण संधि को कंपाते हुए उसी मार्ग से अण्डकोश में प्रवेश करती है और अत्यन्त पीड़ा होती है; इसे वैद्य अन्त्रवृद्धि कहें।"},"heading_raw":"अंत्रज वृद्दि ल़ाण","heading_corrected":"अंत्रज वृद्धि लक्षण","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":null,"section":"अंत्रज वृद्दि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"78","section":"अंत्राज वृद्दिल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_066","record_type":"topic","kind":"topic","canonical_name":"What to avoid in every kind of enlargement","title_hi":"सब वृद्धियों में त्याज्य कार्य","title_sa":"सर्ववृद्धि में वर्जनीय कार्य","names":{"english":["What to avoid in every kind of enlargement"],"hindi":["सर्व वृद्धि में वर्जनीय कार्य","सब वृद्धियों में त्याज्य कार्य"]},"layer":"toc","chapter":13,"pdf_page":309,"book_page":237,"topic_type":"regimen","digest":{"en":"In every kind of scrotal enlargement the patient should give up intercourse, holding back natural urges, riding, fighting and other things that injure the body, and then have the disease treated.","hi":"सब प्रकार की वृद्धि में रोगी शरीर को आघात पहुँचाने वाले मैथुन, वेग-निरोध, वाहन पर बैठना, युद्ध आदि कार्य छोड़ दे और फिर चिकित्सा कराए।"},"heading_raw":"सर्व वृद्दि में वर्जनीय कार्य","heading_corrected":"सर्व वृद्धि में वर्जनीय कार्य","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":null,"section":"सर्व वृद्दि में वर्जनीय कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":309,"book_page":237,"verses":"79","section":"सर्व वृद्दि में वर्जनीय कार्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_067","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata-type enlargement","title_hi":"वातज वृद्धि की चिकित्सा","title_sa":"वातवृद्धि-चिकित्सा","names":{"english":["Treatment of vata-type enlargement"],"hindi":["वात वृद्धि चिकित्सा","वातज वृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":310,"book_page":238,"topic_type":"remedy","digest":{"en":"A patient with vata-type enlargement is purged with an unctuous purgative; castor oil mixed with milk is especially helpful, or niruha and anuvasana enemas are given.","hi":"वातज अण्डवृद्धि के रोगी को स्निग्ध विरेचक (जैसे विरेचक घृत) से विरेचन कराना चाहिए; दूध में एरण्ड तैल मिलाकर पिलाना अत्यन्त हितकर है, अथवा निरूह और अनुवासन बस्ति दें।"},"heading_raw":"वात वृद्दि चिकित्सा","heading_corrected":"वात वृद्धि चिकित्सा","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":null,"section":"वात वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"80","section":"वातवृद्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_068","record_type":"topic","kind":"topic","canonical_name":"Sweating, plasters, bandaging and burning","title_hi":"स्वेदन, लेपन, बंधन और दहन","title_sa":"स्वेदन, लेपन, बन्धन व दहन","names":{"english":["Sweating, plasters, bandaging and burning"],"hindi":["स्वेदन, लेपन, बन्धन व दहन","स्वेदन, लेपन, बंधन और दहन"]},"layer":"toc","chapter":13,"pdf_page":310,"book_page":238,"topic_type":"method","digest":{"en":"A much enlarged swelling is always treated with sweating, plasters and bandaging using suitable drugs; one that is especially firm is burnt on its lower and upper parts with a rod heated in fire.","hi":"अधिक बढ़ी वृद्धि का सदा स्वेदन, लेपन और बंधन की औषधियों से उपचार करें; जो वृद्धि विशेष दृढ़ हो, उसके नीचे और ऊपर के भाग को अग्नि में तपाई सलाई से जलाएँ।"},"heading_raw":"स्वेदन, लेपन, बन्धन व दहन","heading_corrected":"स्वेदन, लेपन, बन्धन व दहन","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":null,"section":"स्वेदन, लेपन, बन्धन व दहन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"81","section":"स्वेदन, लेपन, बंधन व दहन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_069","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta- and blood-type enlargement","title_hi":"पित्त-रक्तज वृद्धि की चिकित्सा","title_sa":"पित्तरक्तजवृद्धि-चिकित्सा","names":{"english":["Treatment of pitta- and blood-type enlargement"],"hindi":["पित्त रक्तज वृद्धि चिकित्सा","पित्त-रक्तज वृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":310,"book_page":238,"topic_type":"method","digest":{"en":"For enlargement from pitta and blood, purgation with pitta-reducing drugs is given, the vitiated blood of the scrotum is drawn out with leeches, and cooling drugs are applied as plasters.","hi":"पित्त-रक्त से हुई वृद्धि में पित्तहर औषधियों से विरेचन कराएँ, जोंक लगाकर अण्ड का दूषित रक्त निकालें और उस पर शीतल औषधियों का लेप करें।"},"heading_raw":"पित्त रक्रज वृद्दि चिकित्सा","heading_corrected":"पित्त रक्तज वृद्धि चिकित्सा","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":null,"section":"पित्त रक्रज वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"82","section":"पित्तरक्रजवृद्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_070","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha-type enlargement","title_hi":"कफज वृद्धि की चिकित्सा","title_sa":"कफजवृद्धि-चिकित्सा","names":{"english":["Treatment of kapha-type enlargement"],"hindi":["कफज वृद्धि चिकित्सा","कफज वृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":310,"book_page":238,"topic_type":"formulation","digest":{"en":"For the kapha type, triphala and trikatu ground well with cow's urine containing alkali are applied as a plaster and the same is given to drink; poultices of hot drugs are always bound on.","hi":"कफज वृद्धि में त्रिफला और त्रिकटु को क्षारयुक्त गोमूत्र के साथ अच्छी तरह पीसकर लेप करें और वही औषधि रोगी को पिलाएँ; साथ ही उष्ण औषधियों की पुल्टिस बाँधें।"},"heading_raw":"कफज वृद्दि चिकित्सा","heading_corrected":"कफज वृद्धि चिकित्सा","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":null,"section":"कफज वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"83","section":"कफजवृद्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_071","record_type":"topic","kind":"topic","canonical_name":"Treatment of fat-type enlargement","title_hi":"मेदज वृद्धि की चिकित्सा","title_sa":"मेदजवृद्धि-चिकित्सा","names":{"english":["Treatment of fat-type enlargement"],"hindi":["मेदज वृद्धि चिकित्सा","मेदज वृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":310,"book_page":238,"topic_type":"surgery","digest":{"en":"In fat-type enlargement the scrotum is opened with great care, avoiding the sevani (the line running from below the penis to the anus); the fat is quickly removed, the wound is cleansed step by step and bound with hot drugs.","hi":"मेदज वृद्धि में सीवनी (लिंग के नीचे से गुदा तक की रेखा) को बचाकर अण्डकोश को बड़े यत्न से चीरें, मेद शीघ्र निकालें, क्रम से शोधन करें और उष्ण औषधियों से बाँधें।"},"heading_raw":"मेदज वृद्दि चिकित्सा","heading_corrected":"मेदज वृद्धि चिकित्सा","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":null,"section":"मेदज वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":310,"book_page":238,"verses":"84","section":"मेदज वृद्दिचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_072","record_type":"topic","kind":"topic","canonical_name":"Treatment of urine-type enlargement","title_hi":"मूत्रज वृद्धि की चिकित्सा","title_sa":"मूत्रजवृद्धि-चिकित्सा","names":{"english":["Treatment of urine-type enlargement"],"hindi":["मूत्रज वृद्धि चिकित्सा","मूत्रज वृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":311,"book_page":239,"topic_type":"surgery","digest":{"en":"In urine-type enlargement, following the method given for draining fluid in jalodara, the scrotum (bound firmly, says the verse) is pierced with care using the vrihimukha instrument, a tube is inserted and the fluid is let out.","hi":"मूत्रज अण्डवृद्धि में जलोदर में पानी निकालने की विधि के अनुसार (श्लोक के अनुसार दृढ़ बंधन के बाद) व्रीहिमुख शस्त्र से यत्नपूर्वक भेदन करके नली लगाकर अण्ड से पानी निकालें।"},"heading_raw":"मूत्रज वृद्दि चिकित्सा","heading_corrected":"मूत्रज वृद्धि चिकित्सा","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":null,"section":"मूत्रज वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"85","section":"मूत्राजवृद्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_073","record_type":"topic","kind":"topic","canonical_name":"Treatment of intestinal enlargement","title_hi":"अन्त्रवृद्धि की चिकित्सा","title_sa":"अन्त्रवृद्धि-चिकित्सा","names":{"english":["Treatment of intestinal enlargement"],"hindi":["अंत्र वृद्धि चिकित्सा","अन्त्रवृद्धि की चिकित्सा"]},"layer":"toc","chapter":13,"pdf_page":311,"book_page":239,"topic_type":"remedy","digest":{"en":"Intestinal enlargement is to be declared incurable from the start; then vata-reducing treatment is tried with great effort, and bala oil (described in the childbirth section, says a footnote) or castor oil with rock salt is given to drink.","hi":"अन्त्रवृद्धि को पहले ही असाध्य कह देना चाहिए; फिर बड़े यत्न से वातहर चिकित्सा करें और बलातैल (टिप्पणी: प्रसूति अधिकार में कहा गया) या सेंधा नमक मिला एरण्ड तैल पिलाएँ।"},"heading_raw":"अंत्र वृद्दि चिकित्सा","heading_corrected":"अंत्र वृद्धि चिकित्सा","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":null,"section":"अंत्र वृद्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"86","section":"अंत्रावृद्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_074","record_type":"topic","kind":"topic","canonical_name":"Plaster that destroys scrotal enlargement","title_hi":"अण्डवृद्धिनाशक लेप","title_sa":"अण्डवृद्धिघ्न लेप","names":{"english":["Plaster that destroys scrotal enlargement"],"hindi":["अंड वृद्धिघन लेप","अण्डवृद्धिनाशक लेप"]},"layer":"toc","chapter":13,"pdf_page":311,"book_page":239,"topic_type":"formulation","digest":{"en":"A paste of the roots of sukhahva, a particular thorny plant, kanjira, karanja, langali and apamarga is spread on leaves and bound over the swelling, which is said to subside.","hi":"सुखाह्व की जड़, एक कंटकयुक्त वृक्ष, कांजीर, करंज, कलिहारी और चिरचिरा की जड़ों का कल्क पत्तों पर लेपकर वृद्धि पर बाँधने से वृद्धि शांत होती है, ऐसा कहा गया है।"},"heading_raw":"अंड वृद्दिघन लेप","heading_corrected":"अंड वृद्धिघन लेप","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":null,"section":"अंड वृद्दिघन लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"87","section":"अणडवृद्दिघन लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_075","record_type":"topic","kind":"topic","canonical_name":"Pastes that destroy scrotal enlargement","title_hi":"अण्डवृद्धिनाशक कल्क","title_sa":"अण्डवृद्धिघ्न कल्क","names":{"english":["Pastes that destroy scrotal enlargement"],"hindi":["अंड वृद्धिघन कल्क","अण्डवृद्धिनाशक कल्क"]},"layer":"toc","chapter":13,"pdf_page":311,"book_page":239,"topic_type":"formulation","digest":{"en":"A paste of the roots of patala (kuberakshi) and madana is taken with a sour liquid, buttermilk or kanji; or a paste of shigru root, trikatu and rock salt is drunk with a decoction of ajamoda or chitraka.","hi":"पाडर (कुबेराक्षी) और मैनफल की जड़ का कल्क अम्लक, छाछ या कांजी के साथ लें; अथवा सहजन की जड़, त्रिकटु और सेंधा नमक का कल्क अजमोद या चित्रक के क्वाथ के साथ पिएँ।"},"heading_raw":"अंड वृद्दिघन कल्क","heading_corrected":"अंड वृद्धिघन कल्क","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":null,"section":"अंड वृद्दिघन कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":311,"book_page":239,"verses":"88","section":"अणडवृद्दिघन कल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_076","record_type":"topic","kind":"topic","canonical_name":"Suvarchikadi powder","title_hi":"सुवर्चिकादि चूर्ण","title_sa":"सुवर्चिकादि चूर्ण","names":{"english":["Suvarchikadi powder"],"hindi":["सुवर्चिकादि चूर्ण"]},"layer":"toc","chapter":13,"pdf_page":312,"book_page":240,"topic_type":"formulation","digest":{"en":"A powder of sarjika alkali, rock salt, asafoetida, cumin, both karanjas, shravani and trikatu taken with milk is said to make the scrotum firm like an elephant's.","hi":"सज्जीखार, सेंधा नमक, हींग, जीरा, छोटी-बड़ी करंज, श्रवणी और त्रिकटु का चूर्ण दूध के साथ पीने से अण्डकोश हाथी के अण्डकोश के समान सुदृढ़ होता है, ऐसा कहा गया है।"},"heading_raw":"सुवर्चिकादि चूर्ण","heading_corrected":"सुवर्चिकादि चूर्ण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":null,"section":"सुवर्चिकादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"89","section":"सुवर्चिकादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_077","record_type":"topic","kind":"topic","canonical_name":"Promise to describe upadamsha and shuka diseases","title_hi":"उपदंश और शूकरोग के वर्णन की प्रतिज्ञा","title_sa":"उपदंश-शूकरोग-वर्णन-प्रतिज्ञा","names":{"english":["Promise to describe upadamsha and shuka diseases"],"hindi":["उपदंश शूक रोग वर्णन प्रतिज्ञा","उपदंश और शूकरोग के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":13,"pdf_page":312,"book_page":240,"topic_type":"other","digest":{"en":"Having given all the signs and treatment of scrotal enlargement, the author promises to describe next upadamsha and the shuka diseases that arise on the penis.","hi":"वृषणवृद्धि के सम्पूर्ण लक्षण और चिकित्सा कहकर आचार्य आगे लिंग पर होने वाले उपदंश और शूकरोग का वर्णन करने की प्रतिज्ञा करते हैं।"},"heading_raw":"उपदंश शूक रोग वर्णन प्रतिरा","heading_corrected":"उपदंश शूक रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":null,"section":"उपदंश शूक रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"90","section":"उपदंशशूकरोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch13_078","record_type":"topic","kind":"topic","canonical_name":"Closing verse","title_hi":"अन्तिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing verse"],"hindi":["अन्तिम कथन"]},"layer":"toc","chapter":13,"pdf_page":312,"book_page":240,"topic_type":"other","digest":{"en":"The work is called a drop drawn from the great ocean of scripture that issued from the mouth of the Jina, whose waves are all substances and principles and whose two shores are the means to welfare in this world and the next; it is the one benefactor of the world, which the commentary gives as the reason for the name Kalyanakaraka.","hi":"यह शास्त्र श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान है, जिसमें सम्पूर्ण द्रव्य, तत्त्व और पदार्थ रूपी तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; यह जगत् का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है, ऐसा भावार्थ कहता है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":"91","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_001","record_type":"topic","kind":"topic","canonical_name":"Section on upadamsha","title_hi":"उपदंश अधिकार","title_sa":"अथ उपदंशाधिकारः","names":{"english":["Section on upadamsha"],"hindi":["उपदंशाधिकार:","उपदंश अधिकार"]},"layer":"toc","chapter":14,"pdf_page":313,"book_page":241,"topic_type":"condition","digest":{"en":"Start of the section on upadamsha, the swelling and sores arising on the penis; its name stays in the running head of the following pages.","hi":"लिंग पर होने वाले उपदंश (सूजन और घाव) के प्रकरण का आरंभ; आगे के पृष्ठों के शीर्ष पर यही नाम रहता है।"},"heading_raw":"उपदंशाधिकार:","heading_corrected":"उपदंशाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"उपदंशाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of purpose","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of purpose"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":14,"pdf_page":313,"book_page":241,"topic_type":"invocation","digest":{"en":"The author bows with great devotion to Jinendra, free of all sin, radiant with the eye of infinite knowledge and the embodiment of the happiness of the three worlds, and promises to describe upadamsha and shuka, diseases that arise on the penis.","hi":"सब पापों से रहित, अनंत ज्ञान रूपी नेत्र से शोभित, तीनों लोकों के सुख की मूर्ति जिनेन्द्र भगवान को भक्ति से नमस्कार करके लेखक लिंग पर होने वाले उपदंश और शूक रोगों के वर्णन की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_003","record_type":"topic","kind":"topic","canonical_name":"Treatment of upadamsha","title_hi":"उपदंश की चिकित्सा","title_sa":"उपदंश चिकित्सा","names":{"english":["Treatment of upadamsha"],"hindi":["उपदंश चिकित्सा","उपदंश की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":313,"book_page":241,"topic_type":"principle","digest":{"en":"The treatment sequences given earlier for the different kinds of scrotal enlargement are to be applied, according to the dosha, to upadamsha, the swelling of the penis, and also to all other severe swellings. A footnote gives its causes and five kinds.","hi":"अंडवृद्धि के प्रकरण में अलग-अलग वृद्धियों के लिए बताया गया चिकित्सा क्रम दोष के अनुसार लिंग की सूजन उपदंश में और अन्य सभी भयंकर सूजनों में भी अपनाना चाहिए। पादटिप्पणी में इसके कारण और पाँच भेद दिए हैं।"},"heading_raw":"उपदंश चिकित्सा","heading_corrected":"उपदंश चिकित्सा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"उपदंश चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"2","section":"उपदंश चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_004","record_type":"topic","kind":"topic","canonical_name":"The two kinds of swelling","title_hi":"शोथ के दो प्रकार","title_sa":"दो प्रकार का शोथ","names":{"english":["The two kinds of swelling"],"hindi":["दो प्रकार का शोध","शोथ के दो प्रकार"]},"layer":"toc","chapter":14,"pdf_page":313,"book_page":241,"topic_type":"condition","digest":{"en":"Swelling is of two kinds: confined to one part, or arising in the whole body. Swelling spread over the whole body, the middle of the body or half the body, with the other limbs wasted, is said to be hard to cure.","hi":"सूजन दो प्रकार की होती है: एक किसी नियत अंग में और दूसरी पूरे शरीर में। पूरे शरीर, शरीर के मध्य भाग या आधे शरीर में फैली सूजन, जिसमें बाकी अंग सूख गए हों, कठिनता से ठीक होने वाली बताई गई है।"},"heading_raw":"दो प्रकार का शोध","heading_corrected":"दो प्रकार का शोध","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"दो प्रकार का शोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":"3","section":"दो प्रकार का शोथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_005","record_type":"topic","kind":"topic","canonical_name":"Features and treatment of vidradhi, granthi and pidaka","title_hi":"विद्रधि, ग्रंथि और पिटका के लक्षण व चिकित्सा","title_sa":"विद्रधि ग्रंथि पिटका लक्षण व चिकित्सा","names":{"english":["Features and treatment of vidradhi, granthi and pidaka"],"hindi":["विद्रधिग्रंथिपिटिका लक्षण व चिकित्सा","विद्रधि, ग्रंथि और पिटका के लक्षण व चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":314,"book_page":242,"topic_type":"condition","digest":{"en":"A very large, pot-shaped swelling is called vidradhi; swellings without an opening are granthi and those with an opening are pidaka. All of them are to be treated at the proper time with suitable drugs, poultices and other measures.","hi":"बहुत बड़ी, घड़े जैसी सूजन विद्रधि कहलाती है; बिना मुख वाली सूजन ग्रंथि और मुख वाली पिटक कहलाती है। इन सबकी समय पर उचित औषधियों, पुल्टिस आदि उपायों से चिकित्सा करनी चाहिए।"},"heading_raw":"विद्रधिग्रंथिपिटिका ल़ाण व चिकित्सा","heading_corrected":"विद्रधिग्रंथिपिटिका लक्षण व चिकित्सा","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":null,"section":"विद्रधिग्रंथिपिटिका ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"4","section":"विद्रधि ग्रंथिपिटका ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_006","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable upadamsha","title_hi":"उपदंश के असाध्य लक्षण","title_sa":"उपदंश का असाध्य लक्षण","names":{"english":["Signs of incurable upadamsha"],"hindi":["उपदंश का असाध्य लक्षण","उपदंश के असाध्य लक्षण"]},"layer":"toc","chapter":14,"pdf_page":314,"book_page":242,"topic_type":"prognosis","digest":{"en":"A patient wasted by severe upadamsha who has fever, burning, breathlessness, thirst, diarrhoea, loss of strength, anorexia and belching, and whose body has become numb, is said to reach the abode of Yama soon.","hi":"तीव्र उपदंश से अत्यंत क्षीण रोगी को यदि ज्वर, दाह, श्वास, प्यास, अतिसार, कमजोरी, अरुचि और डकारें हों तथा शरीर सुन्न हो गया हो, तो वह शीघ्र यम के घर पहुँचता है, ऐसा कहा गया है।"},"heading_raw":"उपदंश का असाधय ल़ाण","heading_corrected":"उपदंश का असाध्य लक्षण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":null,"section":"उपदंश का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"5","section":"उपदंशका असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_007","record_type":"topic","kind":"topic","canonical_name":"Treatment of upadamsha caused by teeth","title_hi":"दाँतों से हुए उपदंश की चिकित्सा","title_sa":"दंतोद्भव उपदंश चिकित्सा","names":{"english":["Treatment of upadamsha caused by teeth"],"hindi":["दंतोद्धव उपदंश चिकित्सा","दाँतों से हुए उपदंश की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":314,"book_page":242,"topic_type":"remedy","digest":{"en":"Upadamsha with a wound and great swelling from the friction of sharp, uneven teeth is treated with cold ghee, milk and the like and smeared with very cooling drugs. For the swelling called vamsha, the treatment for swelling from injury and the cleansing, healing and poultices of wound treatment are used.","hi":"तीखे, विषम दाँतों की रगड़ से घाव और भारी सूजन वाले उपदंश में ठंडा घी, दूध आदि और अत्यंत शीतल औषधियों का लेप बताया गया है। वंश नामक सूजन में चोट से हुई सूजन की चिकित्सा तथा व्रण के शोधन, रोपण और उपनाह का प्रयोग करें।"},"heading_raw":"दंतोद्धव उपदंश चिकित्सा","heading_corrected":"दंतोद्धव उपदंश चिकित्सा","heading_level":2,"verses":"6-7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":null,"section":"दंतोद्धव उपदंश चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"6-7","section":"दंतोद्धव उपदंश चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_008","record_type":"topic","kind":"topic","canonical_name":"Section on shuka disease","title_hi":"शूकदोष अधिकार","title_sa":"अथ शूकदोषाधिकारः","names":{"english":["Section on shuka disease"],"hindi":["शूक दोषाधिकार:","शूकदोष अधिकार"]},"layer":"toc","chapter":14,"pdf_page":314,"book_page":242,"topic_type":"condition","digest":{"en":"Start of the section on shukadosha, the eruptions that arise on the penis.","hi":"लिंग पर होने वाली फुंसियों के रोग शूकदोष के प्रकरण का आरंभ।"},"heading_raw":"शूक दोषाधिकार:","heading_corrected":"शूक दोषाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":null,"section":"शूक दोषाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_009","record_type":"topic","kind":"topic","canonical_name":"Causes and treatment of shuka disease","title_hi":"शूकरोग के कारण और चिकित्सा","title_sa":"शूकरोग निदान व चिकित्सा","names":{"english":["Causes and treatment of shuka disease"],"hindi":["शूक रोग निदान व चिकित्सा","शूकरोग के कारण और चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":314,"book_page":242,"topic_type":"condition","digest":{"en":"Rubbing the penis with rough, uneven leaves to enlarge it, masturbation and intercourse with a narrow vagina produce many eruptions on the penis, called shuka disease; a footnote says it has eighteen kinds. It is treated by pouring plenty of ghee over it and by sudation.","hi":"लिंग बढ़ाने के लिए खुरदरे पत्तों से रगड़ने, हस्तमैथुन और छोटी योनि में मैथुन से लिंग पर अनेक फुंसियाँ होती हैं, जिसे शूकरोग कहते हैं; पादटिप्पणी के अनुसार यह अठारह प्रकार का है। इस पर घी का सिंचन और स्वेदन करना चाहिए।"},"heading_raw":"शूक रोग निदान व चिकित्सा","heading_corrected":"शूक रोग निदान व चिकित्सा","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":null,"section":"शूक रोग निदान व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":314,"book_page":242,"verses":"8","section":"शूकरोग निदान व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_010","record_type":"topic","kind":"topic","canonical_name":"Tilamadhukadi paste","title_hi":"तिलमधुकादि कल्क","title_sa":"तिलमधुकादि कल्क","names":{"english":["Tilamadhukadi paste"],"hindi":["तिल मधुकादि कल्क","तिलमधुकादि कल्क"]},"layer":"toc","chapter":14,"pdf_page":315,"book_page":243,"topic_type":"formulation","digest":{"en":"Sesame, licorice, peas, ashvattha and green gram, ground well and mixed with ghee, milk and jaggery, are given with the cooling group of drugs to calm vitiated blood, followed by treatment suited to the doshas. Wounds on the penis also receive wound treatment and leeches to remove the vitiated blood.","hi":"तिल, मुलैठी, मटर, पीपल वृक्ष और मूंग को अच्छी तरह पीसकर घी, दूध और गुड़ में मिलाकर शीतवर्ग औषधियों के साथ दूषित रक्त की शांति के लिए दिया जाता है, फिर दोषों के अनुसार चिकित्सा होती है। लिंग के व्रणों में व्रण चिकित्सा और जोंक से दूषित रक्त निकालना भी बताया है।"},"heading_raw":"तिल मधुकादि कल्क","heading_corrected":"तिल मधुकादि कल्क","heading_level":2,"verses":"9-10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":null,"section":"तिल मधुकादि कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"9-10","section":"तिलमधुकादि कल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_011","record_type":"topic","kind":"topic","canonical_name":"Section on shlipada","title_hi":"श्लीपद अधिकार","title_sa":"अथ श्लीपदाधिकारः","names":{"english":["Section on shlipada"],"hindi":["श्लीपदाधिकार:","श्लीपद अधिकार"]},"layer":"toc","chapter":14,"pdf_page":315,"book_page":243,"topic_type":"condition","digest":{"en":"Start of the section on shlipada, which also covers valmikapada, apachi, galaganda, arbuda, granthi and vidradhi up to verse 34.","hi":"श्लीपद प्रकरण का आरंभ, जिसमें श्लोक 34 तक वल्मीकपाद, अपची, गलगंड, अर्बुद, ग्रंथि और विद्रधि का भी वर्णन है।"},"heading_raw":"शलीपदाधिकार:","heading_corrected":"श्लीपदाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":null,"section":"शलीपदाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_012","record_type":"topic","kind":"topic","canonical_name":"Shlipada","title_hi":"श्लीपद रोग","title_sa":"श्लीपद रोग","names":{"english":["Shlipada"],"hindi":["श्लीपद रोग"]},"layer":"toc","chapter":14,"pdf_page":315,"book_page":243,"topic_type":"condition","digest":{"en":"From all three doshas aggravated together or from any one of them, a long swelling with that dosha's features arises at the groin and descends to the knee, calf and foot; this stubborn disease is called shlipada. It is treated with drugs that calm all the doshas, bandaging and abundant bloodletting.","hi":"तीनों दोषों के एक साथ या किसी एक दोष के प्रकोप से उसके लक्षणों वाली लंबी सूजन जांघ की संधि में होकर घुटने, पिंडली और पैर तक उतरती है; इस कठिन रोग को श्लीपद कहते हैं। इसकी चिकित्सा सब दोषों को शांत करने वाली औषधियों, बंधन और अधिक रक्तमोक्षण से होती है।"},"heading_raw":"शलीपद रोग","heading_corrected":"श्लीपद रोग","heading_level":2,"verses":"11-12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":null,"section":"शलीपद रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"11-12","section":"शलीपद रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_013","record_type":"topic","kind":"topic","canonical_name":"Trikatukadi poultice","title_hi":"त्रिकटुकादि उपनाह","title_sa":"त्रिकटुकादि उपनाह","names":{"english":["Trikatukadi poultice"],"hindi":["त्रिकटुकादि उपनाह"]},"layer":"toc","chapter":14,"pdf_page":315,"book_page":243,"topic_type":"formulation","digest":{"en":"A paste of trikatu, garlic, asafoetida, vacha, ingudi and langali applied daily, with warm leaves bound over it, is said to calm aggravated shlipada; one that has grown excessively is to be regarded as incurable.","hi":"त्रिकटु, लहसुन, हींग, बच, हिंगोट और कलिहारी का प्रतिदिन लेप करके ऊपर उष्ण पत्ते बाँधने से बढ़ा हुआ श्लीपद शांत होता है, ऐसा कहा गया है; अत्यधिक बढ़ा हो तो उसे असाध्य समझें।"},"heading_raw":"त्रिकटुकादि उपनाह","heading_corrected":"त्रिकटुकादि उपनाह","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":null,"section":"त्रिकटुकादि उपनाह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":315,"book_page":243,"verses":"13","section":"त्रिाकुटुकादि उपनाह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_014","record_type":"topic","kind":"topic","canonical_name":"Oil and ghee against valmikapada","title_hi":"वल्मीकपादनाशक तेल और घी","title_sa":"वल्मीकपादघ्न तैलघृत","names":{"english":["Oil and ghee against valmikapada"],"hindi":["वल्मीक पादघन तैल घृत","वल्मीकपादनाशक तेल और घी"]},"layer":"toc","chapter":14,"pdf_page":316,"book_page":244,"topic_type":"formulation","digest":{"en":"The same drugs mixed with sesame oil and rock salt, or an oil prepared with them, are applied with a leaf bound over to calm valmikapada; oil or ghee cooked in snuhi latex with rock salt, applied under a leaf binding, is also said to help.","hi":"उन्हीं औषधियों को तिल के तेल और सैंधा नमक में मिलाकर, या उनसे सिद्ध तेल का लेप करके ऊपर पत्ता बाँधने से वल्मीकपाद शांत होता है; थूहर के दूध में पका तेल या घी सैंधा नमक मिलाकर लगाने और पत्ता बाँधने से भी लाभ बताया गया है।"},"heading_raw":"वल्मीक पादघन तैल घृत","heading_corrected":"वल्मीक पादघन तैल घृत","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":null,"section":"वल्मीक पादघन तैल घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"14","section":"वल्मीकपादघन तैलघृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_015","record_type":"topic","kind":"topic","canonical_name":"Treatment of valmikapada","title_hi":"वल्मीकपाद की चिकित्सा","title_sa":"वल्मीकपाद चिकित्सा","names":{"english":["Treatment of valmikapada"],"hindi":["वल्मीक पाद चिकित्सा","वल्मीकपाद की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":316,"book_page":244,"topic_type":"principle","digest":{"en":"After valmikapada has been treated according to the aggravated doshas, its wounds are treated with the oils described many times before, prepared with well-known cleansing drugs.","hi":"उद्रिक्त दोषों के अनुसार चिकित्सा करने के बाद वल्मीकपाद के व्रणों पर प्रसिद्ध शोधन औषधियों से सिद्ध, पहले कई बार कहे गए तेलों का प्रयोग करें।"},"heading_raw":"वल्मीक पाद चिकित्सा","heading_corrected":"वल्मीक पाद चिकित्सा","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":null,"section":"वल्मीक पाद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"15","section":"वल्मीकपाद चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_016","record_type":"topic","kind":"topic","canonical_name":"Features of apachi","title_hi":"अपची के लक्षण","title_sa":"अपची लक्षण","names":{"english":["Features of apachi"],"hindi":["अपची लक्षण","अपची के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":316,"book_page":244,"topic_type":"condition","digest":{"en":"Excess fat (meda, the fourth dhatu) gathering at the jaw, throat, eyes and the joints of all bones forms a small hard swelling, round or elongated; because fat accumulates in it, it is called apachi.","hi":"जबड़े, गले, आँखों और सब हड्डियों के जोड़ों में अधिक मेद (चौथी धातु) जमा होकर छोटी, कठोर, गोल या लंबी सूजन बनाता है; मेद के उपचय के कारण इसे अपची कहते हैं।"},"heading_raw":"अपची ल़ाण","heading_corrected":"अपची लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":null,"section":"अपची ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"16","section":"अपचील़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_017","record_type":"topic","kind":"topic","canonical_name":"Special features of apachi","title_hi":"अपची के विशेष लक्षण","title_sa":"अपची का विशेष लक्षण","names":{"english":["Special features of apachi"],"hindi":["अपची का विशोष लक्षण","अपची के विशेष लक्षण"]},"layer":"toc","chapter":14,"pdf_page":316,"book_page":244,"topic_type":"condition","digest":{"en":"Some apachi nodules burst by themselves and discharge pus, some subside by themselves, and new ones of various irregular forms keep appearing; the oil described earlier is to be used for them.","hi":"अपची की कुछ गाँठें अपने आप फूटकर पूय बहाती हैं, कुछ अपने आप शांत हो जाती हैं और नई-नई विषम रूप वाली बनती रहती हैं; इन पर पहले कहा गया तेल लगाना चाहिए।"},"heading_raw":"अपची का विशोष ल़ाण","heading_corrected":"अपची का विशोष लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":null,"section":"अपची का विशोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":316,"book_page":244,"verses":"17","section":"अपची का विशोष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_018","record_type":"topic","kind":"topic","canonical_name":"Treatment of apachi","title_hi":"अपची की चिकित्सा","title_sa":"अपची चिकित्सा","names":{"english":["Treatment of apachi"],"hindi":["अपची चिकित्सा","अपची की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":317,"book_page":245,"topic_type":"method","digest":{"en":"To calm kapha and fat in apachi, emesis and strong nasal medication are given according to rule, followed by purgation, and the treatments described for the various irregular sinuses (nadi) are applied daily. A footnote explains that kapha and fat increase most in this disease.","hi":"अपची में कफ और मेद की शांति के लिए विधिपूर्वक वमन और तीक्ष्ण नस्य, फिर विरेचन दिया जाता है, और विषम नाड़ी रोगों (नासूर) की चिकित्सा भी प्रतिदिन की जाती है। पादटिप्पणी के अनुसार इस रोग में कफ और मेद की ही अधिक वृद्धि रहती है।"},"heading_raw":"अपची चिकित्सा","heading_corrected":"अपची चिकित्सा","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":null,"section":"अपची चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"18","section":"अपची चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_019","record_type":"topic","kind":"topic","canonical_name":"Remedies that destroy sinus wounds and apachi","title_hi":"नाड़ीव्रण और अपची नाशक योग","title_sa":"नाडीव्रण अपची नाशक योग","names":{"english":["Remedies that destroy sinus wounds and apachi"],"hindi":["नाडीव्रण अपची नाशक योग","नाड़ीव्रण और अपची नाशक योग"]},"layer":"toc","chapter":14,"pdf_page":317,"book_page":245,"topic_type":"remedy","digest":{"en":"Rice pudding (payasa) cooked with arka roots, or with roots of badara, khadira and the large karanja, given daily in food, or grains of the nishpava group mixed with sesame oil, are said to destroy all sinus wounds and apachi. The root of a single juicy nili plant, ground and mixed with a black cow's milk, drunk in darkness at night on the day of the sun-moon conjunction, is said to calm apachi.","hi":"आक की जड़ से, या बेर, खैर और बड़ी करंज की जड़ों से पकाई खीर प्रतिदिन भोजन में देने से, या निष्पाव वर्ग के धान्य तिल के तेल के साथ खिलाने से सब नाड़ीव्रण और अपची नष्ट होते हैं, ऐसा कहा गया है। एक रसयुक्त नीली की जड़ पीसकर काली गाय के दूध में मिलाकर सूर्य-चंद्र संयोग के दिन रात के अंधेरे में पीने से अपची शांत होती है।"},"heading_raw":"नाडीव्रण अपची नाशक योग","heading_corrected":"नाडीव्रण अपची नाशक योग","heading_level":2,"verses":"19-20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":null,"section":"नाडीव्रण अपची नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"19-20","section":"नाडीव्रण अपची नाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_020","record_type":"topic","kind":"topic","canonical_name":"Features and treatment of galaganda","title_hi":"गलगंड के लक्षण और चिकित्सा","title_sa":"गलगण्ड लक्षण व चिकित्सा","names":{"english":["Features and treatment of galaganda"],"hindi":["गल गणड लक्षण व चिकित्सा","गलगंड के लक्षण और चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":317,"book_page":245,"topic_type":"condition","digest":{"en":"Kapha and fat, vitiated, reach the manya vessel of the neck and produce a swelling that hangs from the neck like a scrotum, called galaganda. It is treated with emesis, nasal medication, sudation and strong poultices; when it ripens it is incised and cleansing and healing measures follow daily.","hi":"दूषित कफ और मेद गले की मन्या नाड़ी में पहुँचकर अंडकोश के समान गले से लटकती सूजन बनाते हैं, जिसे गलगंड कहते हैं। इसमें वमन, नस्य, स्वेदन और तीव्र उपनाह करें; पक जाने पर विदारण करके प्रतिदिन शोधन और रोपण करें।"},"heading_raw":"गल गणड ल़ाण व चिकित्सा","heading_corrected":"गल गणड लक्षण व चिकित्सा","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":null,"section":"गल गणड ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"21","section":"गलगणडल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_021","record_type":"topic","kind":"topic","canonical_name":"Features of arbuda","title_hi":"अर्बुद के लक्षण","title_sa":"अर्बुद लक्षण","names":{"english":["Features of arbuda"],"hindi":["अर्बुद लक्षण","अर्बुद के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":317,"book_page":245,"topic_type":"condition","digest":{"en":"From aggravated vata, blood, pitta, kapha and fat, a fleshy lump arises in the muscles in any part of the body, called arbuda. Because kapha and fat dominate it, it does not suppurate and is therefore hard to cure.","hi":"वात, रक्त, पित्त, कफ और मेद के प्रकोप से शरीर के किसी भी भाग की मांसपेशियों में मांसपिंड जैसी गाँठ बनती है, जिसे अर्बुद कहते हैं। कफ और मेद की अधिकता से यह पकता नहीं, इसलिए कष्टसाध्य है।"},"heading_raw":"अर्बुद ल़ाण","heading_corrected":"अर्बुद लक्षण","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":null,"section":"अर्बुद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":317,"book_page":245,"verses":"22","section":"अर्बुद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_022","record_type":"topic","kind":"topic","canonical_name":"Treatment of arbuda","title_hi":"अर्बुद की चिकित्सा","title_sa":"अर्बुद चिकित्सा","names":{"english":["Treatment of arbuda"],"hindi":["अर्बुद चिकित्सा","अर्बुद की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":318,"book_page":246,"topic_type":"method","digest":{"en":"Arbuda is treated with the suitable drug groups described before, rubbing with rough leaves, bloodletting, daily pastes, unction with medicated ghee or oil, leaf poultices and other calming measures, and with cleansing drugs when needed.","hi":"अर्बुद की चिकित्सा पहले कही उचित औषधियों, खुरदरे पत्तों से घर्षण, रक्तमोक्षण, प्रतिदिन लेप, सिद्ध घी-तेल के स्नेहन, पत्तों की पुल्टिस और अन्य शमन उपायों से, तथा आवश्यकता होने पर शोधन औषधियों से की जाती है।"},"heading_raw":"अर्बुद चिकित्सा","heading_corrected":"अर्बुद चिकित्सा","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":null,"section":"अर्बुद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"23","section":"अर्बुद चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_023","record_type":"topic","kind":"topic","canonical_name":"Features and treatment of granthi","title_hi":"ग्रंथि के लक्षण और चिकित्सा","title_sa":"ग्रंथि लक्षण व चिकित्सा","names":{"english":["Features and treatment of granthi"],"hindi":["ग्रंथि लक्षण व चिकित्सा","ग्रंथि के लक्षण और चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":318,"book_page":246,"topic_type":"condition","digest":{"en":"Vitiated blood, the doshas, flesh, fat and vessels give rise to nodules (granthi) with the corresponding features; all are treated according to dosha and tissue with the drugs repeatedly described and with pastes and poultices. A footnote weighs seven kinds against the five of other texts.","hi":"दूषित रक्त, दोष, मांस, मेद और सिराओं से उनके अनुरूप लक्षणों वाली ग्रंथियाँ बनती हैं; इन सबकी चिकित्सा दोष-दूष्य के अनुसार बार-बार कही औषधियों तथा लेप और उपनाह से होती है। पादटिप्पणी में सात भेद और अन्य ग्रंथों के पाँच भेदों पर विचार है।"},"heading_raw":"ग्रंथि ल़ाण व चिकित्सा","heading_corrected":"ग्रंथि लक्षण व चिकित्सा","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":null,"section":"ग्रंथि ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"24","section":"ग्रंथि ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_024","record_type":"topic","kind":"topic","canonical_name":"Incurable and hard-to-cure siraja granthi, and the two kinds of vidradhi","title_hi":"सिराज ग्रंथि के असाध्य और कष्टसाध्य लक्षण तथा दो प्रकार की विद्रधि","title_sa":"सिराज ग्रंथि के असाध्य, कृच्छ्रसाध्य लक्षण एवं द्विविध विद्रधि","names":{"english":["Incurable and hard-to-cure siraja granthi, and the two kinds of vidradhi"],"hindi":["सिराज ग्रन्थि के असाध्य कृच्छ्र साध्य लक्षण एवं द्विविध विद्रधि","सिराज ग्रंथि के असाध्य और कष्टसाध्य लक्षण तथा दो प्रकार की विद्रधि"]},"layer":"toc","chapter":14,"pdf_page":318,"book_page":246,"topic_type":"prognosis","digest":{"en":"An immobile siraja granthi (painless as well, the commentary adds) is to be left untreated as incurable, while a mobile and painful one is hard to cure. Vidradhi is of two kinds, external and internal, and the internal one is the more severe.","hi":"अचल सिराज ग्रंथि (भावार्थ के अनुसार वेदनारहित भी) असाध्य होने से छोड़ने योग्य है, और चल व वेदनायुक्त कष्टसाध्य है। विद्रधि दो प्रकार की है, बाह्य और अंतः, जिनमें अंतर्विद्रधि अधिक विषम है।"},"heading_raw":"सिराज ग्रन्थि के असाधय कृच्छ्र साधय ल़ाण एवं द्विविध विद्रधि","heading_corrected":"सिराज ग्रन्थि के असाध्य कृच्छ्र साध्य लक्षण एवं द्विविध विद्रधि","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":null,"section":"सिराज ग्रन्थि के असाधय कृच्छ्र साधय ल़ाण एवं द्विविध विद्रधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":318,"book_page":246,"verses":"25","section":"सिराज ग्रंथि के असाधय कृच्छ्र साधय ल़ाण एवं द्विविध विद्रधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_025","record_type":"topic","kind":"topic","canonical_name":"Incurable and hard-to-cure vidradhi","title_hi":"विद्रधि के असाध्य और दुःसाध्य लक्षण","title_sa":"विद्रधि का असाध्य दुःसाध्य लक्षण","names":{"english":["Incurable and hard-to-cure vidradhi"],"hindi":["विद्रधि का असाध्य दु:साध्य लक्षण","विद्रधि के असाध्य और दुःसाध्य लक्षण"]},"layer":"toc","chapter":14,"pdf_page":319,"book_page":247,"topic_type":"prognosis","digest":{"en":"A vidradhi that has ripened in the anus, heart, liver, navel, spleen or bladder is not curable; one that ripens irregularly and bursts in another part is also incurable, so it should first be declared incurable and only then treated. Before this heading an editorial note describes vidradhi and the sites of the internal kind.","hi":"गुदा, हृदय, यकृत, नाभि, प्लीहा या बस्ति में होकर पकी विद्रधि साध्य नहीं होती; किसी दूसरे अंग में विषम रूप से पककर फूटी विद्रधि भी असाध्य है, इसलिए पहले असाध्य कहकर फिर चिकित्सा करनी चाहिए। इस शीर्षक से पहले संपादकीय टिप्पणी में विद्रधि और अंतर्विद्रधि के स्थान बताए गए हैं।"},"heading_raw":"विद्रधि का असाधय दु:साधय ल़ाण","heading_corrected":"विद्रधि का असाध्य दु:साध्य लक्षण","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":null,"section":"विद्रधि का असाधय दु:साधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"26","section":"विद्रधिका असाधय दु:साधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_026","record_type":"topic","kind":"topic","canonical_name":"Fatal and curable signs of vidradhi","title_hi":"विद्रधि के असाध्य और साध्य लक्षण","title_sa":"विद्रधि का असाध्य साध्य लक्षण","names":{"english":["Fatal and curable signs of vidradhi"],"hindi":["विद्रधि का असाध्य साध्य लक्षण","विद्रधि के असाध्य और साध्य लक्षण"]},"layer":"toc","chapter":14,"pdf_page":319,"book_page":247,"topic_type":"prognosis","digest":{"en":"A vidradhi in which aggravated vata brings breathlessness, cough, hiccup, anorexia, distension, colic, fever, heat, a bound-up feeling and immobility, and whose pus comes out upward, is fatal; one whose pus drains downward is curable.","hi":"जिस विद्रधि में वात प्रकोप से श्वास, कास, हिचकी, अरुचि, अफारा, शूल, ज्वर, ताप, बंधा हुआ सा लगना और निश्चलता हों तथा पूय ऊपर की ओर निकले, उसमें रोगी नहीं बचता; जिसमें पूय नीचे की ओर निकले वह साध्य है।"},"heading_raw":"विद्रधि का असाधय साधय ल़ाण","heading_corrected":"विद्रधि का असाध्य साध्य लक्षण","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":null,"section":"विद्रधि का असाधय साधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"27","section":"विद्रधिका असाधय साधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_027","record_type":"topic","kind":"topic","canonical_name":"Treatment of vidradhi","title_hi":"विद्रधि की चिकित्सा","title_sa":"विद्रधि चिकित्सा","names":{"english":["Treatment of vidradhi"],"hindi":["विद्रधि चिकित्सा","विद्रधि की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":319,"book_page":247,"topic_type":"remedy","digest":{"en":"For all swellings, a poultice of drugs of the hot group is named first and best, as taught by Jinendra; an unripe swelling then subsides quickly, and one that cannot subside ripens quickly. Swelling is of two kinds, unripe (ama) and ripe (pakva).","hi":"सब प्रकार के शोफों में सबसे पहले उष्णवर्ग औषधियों की पुल्टिस श्रेष्ठ बताई गई है, जैसा जिनेन्द्र भगवान ने कहा; इससे कच्चा शोफ जल्दी बैठ जाता है और जो न बैठे वह जल्दी पक जाता है। शोफ दो प्रकार का है, आम और पक्व।"},"heading_raw":"विद्रधि चिकित्सा","heading_corrected":"विद्रधि चिकित्सा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":null,"section":"विद्रधि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"28","section":"विद्रधि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_028","record_type":"topic","kind":"topic","canonical_name":"Signs of the unripe, ripening and ripe stages","title_hi":"आम, विदग्ध और विपक्व के लक्षण","title_sa":"आम विदग्ध विपक्व लक्षण","names":{"english":["Signs of the unripe, ripening and ripe stages"],"hindi":["आम विदग्ध विपक्व लक्षण","आम, विदग्ध और विपक्व के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":319,"book_page":247,"topic_type":"condition","digest":{"en":"A swelling that is particularly hard is unripe (ama); one with fever, much burning heat and warmth is ripening (vidagdha); one whose severe pains have gone and whose colour has changed is ripe (vipakva), and it is to be cleansed by incision with a sharp knife.","hi":"विशेष रूप से कठोर शोफ आम, ज्वर, अधिक जलन और गर्मी वाला विदग्ध, और जिसकी भयंकर पीड़ा मिट गई हो तथा रंग बदल गया हो वह विपक्व है; पके शोफ को तीक्ष्ण शस्त्र से चीरकर शुद्ध करना चाहिए।"},"heading_raw":"आम विदग्ध विपक्व ल़ाण","heading_corrected":"आम विदग्ध विपक्व लक्षण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":null,"section":"आम विदग्ध विपक्व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":319,"book_page":247,"verses":"29","section":"आमविदग्धविपक्वल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_029","record_type":"topic","kind":"topic","canonical_name":"The eight surgical acts and the instruments","title_hi":"आठ प्रकार के शस्त्रकर्म और यंत्र","title_sa":"अष्टविध शस्त्रकर्म व यन्त्रनिर्देश","names":{"english":["The eight surgical acts and the instruments"],"hindi":["अष्टविध शस्त्र कर्म व यंत्र निर्देश","आठ प्रकार के शस्त्रकर्म और यंत्र"]},"layer":"toc","chapter":14,"pdf_page":320,"book_page":248,"topic_type":"surgery","digest":{"en":"Like the eight kinds of karma of all embodied beings, surgery has eight acts: excision, incision, scraping, puncturing, probing, extraction, draining and suturing, done with suitable instruments by those who know the rules; the heron-beak instrument (kankavaktra) is named for extracting foreign bodies. An editorial note defines shalya, and footnotes on PDF 320-321 define each act and the terms shastra and yantra.","hi":"सब प्राणियों के आठ कर्मों की तरह शस्त्रकर्म के आठ भेद हैं: छेदन, भेदन, लेखन, वेधन, एषण, आहरण, विस्रावण और सीवन, जिन्हें विधि जानने वाले उचित शस्त्रों से करें; शल्य निकालने के लिए कंकवक्त्र यंत्र बताया गया है। संपादकीय टिप्पणी शल्य की परिभाषा देती है और पादटिप्पणियाँ हर कर्म तथा शस्त्र और यंत्र को समझाती हैं।"},"heading_raw":"अष्टविध शस्त्र कर्म व यंत्र निर्देश","heading_corrected":"अष्टविध शस्त्र कर्म व यंत्र निर्देश","heading_level":2,"verses":"30-31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":null,"section":"अष्टविध शस्त्र कर्म व यंत्र निर्देश"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":320,"book_page":248,"verses":"30-31","section":"अष्टविध शस्त्रकर्म व यंत्रनिर्देश"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_030","record_type":"topic","kind":"topic","canonical_name":"Treatment of external vidradhi","title_hi":"बाह्य विद्रधि की चिकित्सा","title_sa":"बाह्यविद्रधि चिकित्सा","names":{"english":["Treatment of external vidradhi"],"hindi":["बाह्य विद्रधि चिकित्सा","बाह्य विद्रधि की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":321,"book_page":249,"topic_type":"method","digest":{"en":"An external vidradhi is treated according to the doshas as described for the unripe, ripening and ripe stages of swelling, and is cleansed and healed with bloodletting, pastes, bandaging and all the procedures of wound treatment.","hi":"बाहरी विद्रधि की चिकित्सा दोषों के अनुसार शोफ की आम, विदग्ध और विपक्व अवस्थाओं में बताई विधि से करें, और रक्तमोक्षण, लेप, बंधन आदि व्रण चिकित्सा के सब विधानों से उसका शोधन और रोपण करें।"},"heading_raw":"बाह्य विद्रधि चिकित्सा","heading_corrected":"बाह्य विद्रधि चिकित्सा","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":null,"section":"बाह्य विद्रधि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"32","section":"बाह्यविद्रधि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_031","record_type":"topic","kind":"topic","canonical_name":"Remedies that destroy internal vidradhi","title_hi":"अंतर्विद्रधिनाशक योग","title_sa":"अंतर्विद्रधिनाशक योग","names":{"english":["Remedies that destroy internal vidradhi"],"hindi":["अंतर्विद्रधि नाशक योग","अंतर्विद्रधिनाशक योग"]},"layer":"toc","chapter":14,"pdf_page":321,"book_page":249,"topic_type":"remedy","digest":{"en":"The preparation of varuna, licorice and shigru is said to be unfailing and always to calm severe internal vidradhi; the roots of shukamukha and dhava (as the commentary reads it), ground in hot water and drunk often, are said to cleanse all the impurity of the vidradhi.","hi":"वरना, मुलैठी और सहजन का प्रयोग अचूक बताया गया है जो भयंकर अंतर्विद्रधि को सदा शांत करता है; शुकमुख और धव (भावार्थ के अनुसार) की जड़ गरम पानी में पीसकर बार-बार पिलाने से विद्रधि के सब मल की शुद्धि होती है, ऐसा कहा गया है।"},"heading_raw":"अंतर्विद्रधि नाशक योग","heading_corrected":"अंतर्विद्रधि नाशक योग","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":null,"section":"अंतर्विद्रधि नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"33","section":"अंतर्विद्रधिनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_032","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet for the vidradhi patient","title_hi":"विद्रधि रोगी का पथ्य आहार","title_sa":"विद्रधि रोगी को पथ्याहार","names":{"english":["Wholesome diet for the vidradhi patient"],"hindi":["विद्रधि रोगी को पथ्याहार","विद्रधि रोगी का पथ्य आहार"]},"layer":"toc","chapter":14,"pdf_page":321,"book_page":249,"topic_type":"diet","digest":{"en":"The vidradhi patient gets the wholesome diet prescribed for wounds: well-cooked rice of old shali grain with ghee and dried vegetables, hot water to drink, and suitable peya, vilepi or yusha.","hi":"विद्रधि रोगी को व्रण रोगियों का पथ्य आहार दें: पुराने शालि धान का अच्छी तरह पका भात घी और सूखे शाक के साथ, पीने को गरम पानी, और उचित पेया, विलेपी या यूष।"},"heading_raw":"विद्रधि रोगी को पथयाहार","heading_corrected":"विद्रधि रोगी को पथ्याहार","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":null,"section":"विद्रधि रोगी को पथयाहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":321,"book_page":249,"verses":"34","section":"विद्रधि रोगी को पथयाहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_033","record_type":"topic","kind":"topic","canonical_name":"Section on minor diseases","title_hi":"क्षुद्ररोग अधिकार","title_sa":"अथ क्षुद्ररोगाधिकारः","names":{"english":["Section on minor diseases"],"hindi":["क्षुद्ररोगाधिकार:","क्षुद्ररोग अधिकार"]},"layer":"toc","chapter":14,"pdf_page":322,"book_page":250,"topic_type":"condition","digest":{"en":"Start of the section on minor diseases (kshudraroga) within chapter 14; the running head still reads upadamshadhikara.","hi":"चौदहवें परिच्छेद में क्षुद्ररोगों के प्रकरण का आरंभ; पृष्ठ शीर्ष पर अब भी उपदंशाधिकार लिखा है।"},"heading_raw":"़ुद्ररोगाधिकार:","heading_corrected":"क्षुद्ररोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":null,"section":"़ुद्ररोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_034","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the minor diseases","title_hi":"क्षुद्ररोग वर्णन की प्रतिज्ञा","title_sa":"क्षुद्ररोगवर्णन प्रतिज्ञा","names":{"english":["Promise to describe the minor diseases"],"hindi":["क्षुद्ररोग वर्णन प्रतिज्ञा","क्षुद्ररोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":14,"pdf_page":322,"book_page":250,"topic_type":"principle","digest":{"en":"Although minor diseases were described before, the author resolves to set out many more kinds of them briefly, with their dosha features and the beneficial drugs.","hi":"क्षुद्ररोगों का वर्णन पहले हो चुका है, फिर भी लेखक अनेक प्रकार के क्षुद्ररोगों को उनके दोष लक्षणों और हितकर औषधियों सहित संक्षेप में कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"़ुद्ररोग वर्णन प्रतिरा","heading_corrected":"क्षुद्ररोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":null,"section":"़ुद्ररोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"35","section":"़ुद्ररोगवर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_035","record_type":"topic","kind":"topic","canonical_name":"Examining diseases not described","title_hi":"न कहे गए रोगों की परीक्षा","title_sa":"अकथित रोगों की परीक्षा","names":{"english":["Examining diseases not described"],"hindi":["अकथित रोगों की परीक्ष","न कहे गए रोगों की परीक्षा"]},"layer":"toc","chapter":14,"pdf_page":322,"book_page":250,"topic_type":"principle","digest":{"en":"No disease arises without the doshas, so diseases or subtypes not described should be treated with suitable pacifying drugs after judging from the signs which dosha is primary and which secondary; describing them again would be grinding what is already ground.","hi":"दोषों के बिना कोई रोग नहीं होता, इसलिए जिन रोगों या भेदों का वर्णन नहीं हुआ उनमें लक्षणों से दोषों की प्रधानता और गौणता निश्चित कर उचित शमन औषधियों से चिकित्सा करें; उनका फिर कथन पिष्टपेषण होगा।"},"heading_raw":"अकथित रोगों की परी़ा","heading_corrected":"अकथित रोगों की परीक्ष","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":null,"section":"अकथित रोगों की परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"36","section":"अकथितरोगों की परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_036","record_type":"topic","kind":"topic","canonical_name":"Features of ajagalli","title_hi":"अजगल्ली के लक्षण","title_sa":"अजगल्ली लक्षण","names":{"english":["Features of ajagalli"],"hindi":["अजगल्ली लक्षण","अजगल्ली के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":322,"book_page":250,"topic_type":"condition","digest":{"en":"As a bubble arises from water and air, so from kapha and vata, water-filled and slightly painful eruptions arise on the skin of children, shaped like a ripe tumburu fruit; they are called ajagalli.","hi":"जैसे जल और वायु से बुलबुला बनता है, वैसे ही कफ और वात से बच्चों की त्वचा पर पानी भरी, थोड़ी पीड़ा वाली फुंसियाँ होती हैं, जिनका आकार पके तुंबुरु फल जैसा होता है; इन्हें अजगल्ली कहते हैं।"},"heading_raw":"अजगल्ली ल़ाण","heading_corrected":"अजगल्ली लक्षण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":null,"section":"अजगल्ली ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"37","section":"अजगÑील़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_037","record_type":"topic","kind":"topic","canonical_name":"Treatment of ajagalli","title_hi":"अजगल्ली की चिकित्सा","title_sa":"अजगल्ली चिकित्सा","names":{"english":["Treatment of ajagalli"],"hindi":["अजगल्ली चिकित्सा","अजगल्ली की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":322,"book_page":250,"topic_type":"method","digest":{"en":"A newly arisen, unripe ajagalli is treated with leeches to remove the bad blood; a ripe one is quickly incised and given the cleansing and healing of wound treatment along with drugs that destroy kapha and vata.","hi":"नई, बिना पकी अजगल्ली में जोंक लगाकर दूषित रक्त निकालें; पक गई हो तो शीघ्र विदारण करके कफ-वातनाशक औषधियों के साथ व्रण चिकित्सा के शोधन, रोपण आदि करें।"},"heading_raw":"अजगल्ली चिकित्सा","heading_corrected":"अजगल्ली चिकित्सा","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":null,"section":"अजगल्ली चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":322,"book_page":250,"verses":"38","section":"आजगÑी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_038","record_type":"topic","kind":"topic","canonical_name":"Features of alaji, yava and vivrita","title_hi":"अलजी, यव और विवृत के लक्षण","title_sa":"अलजी, यव, विवृत लक्षण","names":{"english":["Features of alaji, yava and vivrita"],"hindi":["अलजी, यव, विवृत लक्षण","अलजी, यव और विवृत के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":323,"book_page":251,"topic_type":"condition","digest":{"en":"From kapha and vata arise alaji, very hard, mouthless eruptions in the flesh with little pus, and yava (yavaprakhya), hard eruptions shaped like barley grains; from pitta arises vivrita, a round patch wide inside with an open mouth.","hi":"कफ और वात से अलजी (मांस में स्थित, थोड़े पूय वाली, बिना मुख की अत्यंत कठोर फुंसियाँ) और यव (जौ के आकार की कठोर फुंसियाँ) होती हैं; पित्त से विवृत होता है, जो भीतर से चौड़ा, खुले मुख वाला मंडल है।"},"heading_raw":"अलजी, यव, विवृत ल़ाण","heading_corrected":"अलजी, यव, विवृत लक्षण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":null,"section":"अलजी, यव, विवृत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"39","section":"अलजी, यव, विवृत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_039","record_type":"topic","kind":"topic","canonical_name":"Features of kacchapika and valmika","title_hi":"कच्छपिका और वल्मीक के लक्षण","title_sa":"कच्छपिका वल्मीक लक्षण","names":{"english":["Features of kacchapika and valmika"],"hindi":["कच्छपिका वल्मीक लक्षण","कच्छपिका और वल्मीक के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":323,"book_page":251,"topic_type":"condition","digest":{"en":"From kapha and vata, five or six nodular eruptions with a closed middle raised like a tortoise's back form kacchapika; on the palms and soles, chest, throat, joints and the region above the collarbone, much pitta with kapha produces nodules like a snake's anthill, called valmika.","hi":"कफ और वात से पाँच या छह गाँठों जैसी फुंसियाँ, जिनका मध्य भाग बंद और कछुए की पीठ जैसा उठा हो, कच्छपिका कहलाती हैं; हथेली-तलवे, हृदय, गले, संधियों और हंसली से ऊपर कफयुक्त अधिक पित्त से सर्प की बांबी जैसी गाँठें वल्मीक रोग कहलाती हैं।"},"heading_raw":"कच्छपिका वल्मीक ल़ाण","heading_corrected":"कच्छपिका वल्मीक लक्षण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":null,"section":"कच्छपिका वल्मीक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"40","section":"कच्छपिका वल्मीक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_040","record_type":"topic","kind":"topic","canonical_name":"Features of indraviddha and gardabhika","title_hi":"इन्द्रविद्धा और गर्दभिका के लक्षण","title_sa":"इन्द्रविद्धा, गर्दभिका लक्षण","names":{"english":["Features of indraviddha and gardabhika"],"hindi":["इंद्रविद्धा गर्दभि का लक्षण","इन्द्रविद्धा और गर्दभिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":323,"book_page":251,"topic_type":"condition","digest":{"en":"From vata, a central eruption like a lotus pericarp ringed by small round eruptions is indraviddha; from vata, pitta and blood, a hard red round patch with small eruptions like indraviddha is gardabha (gardabhika).","hi":"वात से कमल की कर्णिका जैसी बीच की एक पिडिका, जिसके चारों ओर छोटी गोल फुंसियाँ हों, इन्द्रविद्धा है; वात, पित्त और रक्त से इन्द्रविद्धा जैसी छोटी पिडिकाओं वाला कठोर लाल मंडल गर्दभ (गर्दभिका) है।"},"heading_raw":"इंद्रविद्दा गर्दभि का ल़ाण","heading_corrected":"इंद्रविद्धा गर्दभि का लक्षण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":null,"section":"इंद्रविद्दा गर्दभि का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"41","section":"इंद्रविद्दा, गर्दभिका, ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_041","record_type":"topic","kind":"topic","canonical_name":"Features of pashanagardabha and jalagardabha","title_hi":"पाषाणगर्दभ और जालगर्दभ के लक्षण","title_sa":"पाषाणगर्दभ, जालगर्दभ लक्षण","names":{"english":["Features of pashanagardabha and jalagardabha"],"hindi":["पाषाण गर्दभ जाल काली लक्षण","पाषाणगर्दभ और जालगर्दभ के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":323,"book_page":251,"topic_type":"condition","digest":{"en":"A very hard, uneven, large swelling at the jaw joint (from vata and kapha, the commentary says) is pashanagardabha; a similar swelling from excess pitta that does not ripen, spreads here and there like visarpa and comes with burning and fever is jalagardabha (printed jalakali).","hi":"जबड़े की संधि में अत्यंत कठोर, विषम, बड़ी सूजन (भावार्थ के अनुसार वात-कफ से) पाषाणगर्दभ है; पित्त की अधिकता से वैसी ही सूजन जो पकती नहीं, विसर्प की तरह इधर-उधर फैलती है और दाह-ज्वर युक्त होती है, जालगर्दभ (जालकाली) कहलाती है।"},"heading_raw":"पाषाण गर्दभ जाल काली ल़ाण","heading_corrected":"पाषाण गर्दभ जाल काली लक्षण","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":null,"section":"पाषाण गर्दभ जाल काली ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":323,"book_page":251,"verses":"42","section":"पाषाणगर्दभ, जालकाली ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_042","record_type":"topic","kind":"topic","canonical_name":"Features of panasika","title_hi":"पनसिका के लक्षण","title_sa":"पनसिका लक्षण","names":{"english":["Features of panasika"],"hindi":["पनसिका लक्षण","पनसिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":324,"book_page":252,"topic_type":"condition","digest":{"en":"From kapha and vata, a large, painful swelling arises all around the ear, called panasika; it is treated with the drugs repeatedly described, chosen for its unripe or ripe stage.","hi":"कफ और वात से कान के चारों ओर बड़ी, पीड़ायुक्त सूजन होती है जिसे पनसिका कहते हैं; इसकी आम या पक्व अवस्था के अनुसार बार-बार कही गई औषधियों से चिकित्सा करें।"},"heading_raw":"पनसिका ल़ाण","heading_corrected":"पनसिका लक्षण","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":null,"section":"पनसिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"43","section":"पनसिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_043","record_type":"topic","kind":"topic","canonical_name":"Features of irivellika","title_hi":"इरिवेल्लिका के लक्षण","title_sa":"इरिवेल्लिका लक्षण","names":{"english":["Features of irivellika"],"hindi":["इरिवेल्लि का लक्षण","इरिवेल्लिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":324,"book_page":252,"topic_type":"condition","digest":{"en":"Raised, round swellings on the heads of children, with the features of all three doshas and with fever and heat, are called irivalli (irivellika) and are treated with pacifying drugs.","hi":"बच्चों के सिर पर ऊँची, गोल सूजन, जिसमें तीनों दोषों के लक्षण और ज्वर व ताप हों, इरिवल्ली (इरिवेल्लिका) कहलाती है; इसकी शामक औषधियों से चिकित्सा करें।"},"heading_raw":"इरिवेल्लि का ल़ाण","heading_corrected":"इरिवेल्लि का लक्षण","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":null,"section":"इरिवेल्लि का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"44","section":"इरिवेिÑका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_044","record_type":"topic","kind":"topic","canonical_name":"Features of kaksha","title_hi":"कक्षा के लक्षण","title_sa":"कक्षा लक्षण","names":{"english":["Features of kaksha"],"hindi":["कला लक्षण","कक्षा के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":324,"book_page":252,"topic_type":"condition","digest":{"en":"Boils from excess pitta on the hand, chest, waist, flank, shoulder and armpit, accompanied by fever, are called kaksha; a paste of clove, licorice, sesame and manjishtha is useful (the verse names indrapushpa, madhuka, sesame and peas).","hi":"हाथ, हृदय, कमर, पार्श्व, कंधे और कांख में अधिक पित्त से होने वाले फोड़े ज्वर के साथ हों तो कक्षा कहलाते हैं; लवंग, मुलैठी, तिल और मंजीठ का लेप उपयोगी है (श्लोक में इन्द्रपुष्प, मधुक, तिल और कलाय)।"},"heading_raw":"कला ल़ाण","heading_corrected":"कला लक्षण","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":null,"section":"कला ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"45","section":"कलाल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_045","record_type":"topic","kind":"topic","canonical_name":"Features of gandhanama and chippa","title_hi":"गंधनामा और चिप्प के लक्षण","title_sa":"गन्धनामा (गन्धमाला), चिप्प लक्षण","names":{"english":["Features of gandhanama and chippa"],"hindi":["गंधनामा (गंधमाला) चिप्प लक्षण","गंधनामा और चिप्प के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":324,"book_page":252,"topic_type":"condition","digest":{"en":"A single eruption on the skin like kaksha, from excess pitta, is gandhanama (gandhamala); vata joined with pitta, settling in the flesh of the nail, quickly produces burning, suppuration and great pain at the nail joint, called chippa.","hi":"कक्षा जैसा त्वचा पर एक ही फोड़ा, अधिक पित्त से, गंधनामा (गंधमाला) है; पित्त से युक्त वायु नाखून के मांस में स्थित होकर नाखून की संधि में शीघ्र दाह, पाक और अत्यधिक पीड़ा करती है, इसे चिप्प कहते हैं।"},"heading_raw":"गंधनामा (गंधमाला) चिप्प ल़ाण","heading_corrected":"गंधनामा (गंधमाला) चिप्प लक्षण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":null,"section":"गंधनामा (गंधमाला) चिप्प ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"46","section":"गंधनामा (गंधमाला) चिप्पल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_046","record_type":"topic","kind":"topic","canonical_name":"Features of anushayi","title_hi":"अनुशयी के लक्षण","title_sa":"अनुशयी लक्षण","names":{"english":["Features of anushayi"],"hindi":["अनुशयी लक्षण","अनुशयी के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":324,"book_page":252,"topic_type":"condition","digest":{"en":"Aggravated kapha, settling in the flesh (especially of the feet, says the commentary), forms an eruption and swelling with pus inside that looks calm outside and has slight burning and pain; this anushayi is quickly opened with a knife according to rule and cleansed and healed with kapha-pacifying drugs.","hi":"कुपित कफ मांस में (भावार्थ के अनुसार विशेषकर पैरों में) ऐसी पिडिका और सूजन बनाता है जिसके भीतर मवाद हो, बाहर से शांत दिखे और थोड़ी जलन-पीड़ा हो; इस अनुशयी का शीघ्र विधिपूर्वक शस्त्र से भेदन करके कफशामक औषधियों से शोधन और रोपण करें।"},"heading_raw":"अनुशयी ल़ाण","heading_corrected":"अनुशयी लक्षण","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":null,"section":"अनुशयी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":324,"book_page":252,"verses":"47","section":"अनुशयी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_047","record_type":"topic","kind":"topic","canonical_name":"Features of vidarika","title_hi":"विदारिका के लक्षण","title_sa":"विदारिका लक्षण","names":{"english":["Features of vidarika"],"hindi":["विदारिका लक्षण","विदारिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":325,"book_page":253,"topic_type":"condition","digest":{"en":"From the three doshas, a round, fixed, large and heavy swelling like the vidari tuber arises in the groin and armpit region, showing the features of all three doshas; it is called vidarika and is calmed with suitable drugs according to the doshas.","hi":"तीनों दोषों के प्रकोप से वंक्षण और कांख के प्रदेश में विदारीकंद जैसी गोल, स्थिर, बड़ी और भारी सूजन होती है जिसमें तीनों दोषों के लक्षण होते हैं; इसे विदारिका कहते हैं और दोष भेद के अनुसार उचित औषधियों से इसका शमन करें।"},"heading_raw":"विदारिका ल़ाण","heading_corrected":"विदारिका लक्षण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":null,"section":"विदारिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"48","section":"विदारिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_048","record_type":"topic","kind":"topic","canonical_name":"Features of sharkararbuda","title_hi":"शर्करार्बुद के लक्षण","title_sa":"शर्करार्बुद लक्षण","names":{"english":["Features of sharkararbuda"],"hindi":["शर्करार्बुद लक्षण","शर्करार्बुद के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":325,"book_page":253,"topic_type":"condition","digest":{"en":"Aggravated kapha and vata, vitiating fat, flesh, vessels, skin and all the ligaments, form a very hard large nodule that, when it ripens and bursts, discharges matter like honey, fat or ghee; then vata dries the flesh into knotted, hard, gravel-like nodules and foul, moist blood flows constantly from the vessels. This is sharkararbuda.","hi":"कुपित कफ और वात मेद, मांस, सिरा, त्वचा और सब स्नायुओं को दूषित कर अत्यंत कठोर बड़ी गाँठ बनाते हैं, जो पककर फूटने पर शहद, चर्बी या घी जैसा स्राव देती है; फिर वात मांस को सुखाकर बालू जैसी कठोर सूखी गाँठें बनाता है और सिराओं से दुर्गंधयुक्त क्लेदयुक्त रक्त बहता रहता है। यह शर्करार्बुद है।"},"heading_raw":"शर्करार्बुद ल़ाण","heading_corrected":"शर्करार्बुद लक्षण","heading_level":2,"verses":"49-50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":null,"section":"शर्करार्बुद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"49-50","section":"शर्करार्बुदल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_049","record_type":"topic","kind":"topic","canonical_name":"Vicharchika, vipadika, pama, kacchu, kadara and dari","title_hi":"विचर्चिका, विपादिका, पामा, कच्छु, कदर और दारी","title_sa":"विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी रोग लक्षण","names":{"english":["Vicharchika, vipadika, pama, kacchu, kadara and dari"],"hindi":["विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी रोग लक्षण","विचर्चिका, विपादिका, पामा, कच्छु, कदर और दारी"]},"layer":"toc","chapter":14,"pdf_page":325,"book_page":253,"topic_type":"condition","digest":{"en":"Vicharchika, its variety vipadika, pama and kacchu were described in the kushtha section and have the same features here. A knot like a jujube or a nail on the sole, from pricking by pebbles or thorns, is kadara; in one who walks too much, aggravated vata dries and cracks the feet, called dari or padadari, which is severe by nature.","hi":"विचर्चिका, उसका भेद विपादिका, पामा और कच्छु का वर्णन कुष्ठ प्रकरण में हो चुका है, यहाँ भी वही लक्षण समझें। कंकड़ या कांटा चुभने से पैर के तलवे में बेर या कील जैसी गाँठ कदर है; अधिक चलने वाले के पैरों में कुपित वायु रूखापन लाकर उन्हें फाड़ देती है, इसे दारी या पाददारी कहते हैं, जिसका स्वभाव तीव्र है।"},"heading_raw":"विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी रोग ल़ाण","heading_corrected":"विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी रोग लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":null,"section":"विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी रोग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":325,"book_page":253,"verses":"51","section":"विचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी, रोग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_050","record_type":"topic","kind":"topic","canonical_name":"Features of indralupta","title_hi":"इन्द्रलुप्त के लक्षण","title_sa":"इन्द्रलुप्त लक्षण","names":{"english":["Features of indralupta"],"hindi":["इंद्रलुप्त लक्षण","इन्द्रलुप्त के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":326,"book_page":254,"topic_type":"condition","digest":{"en":"When pitta with vata enters the hair follicles, the hair falls and turns white; when kapha and blood then block the follicles, no new hair grows. This is indralupta (chai).","hi":"वात से युक्त पित्त रोमकूपों में पहुँचकर बाल गिराता और सफेद करता है; फिर कफ और रक्त रोमकूपों को रोक देते हैं तो नए बाल नहीं उगते। इसे इन्द्रलुप्त (चाई) कहते हैं।"},"heading_raw":"इंद्रलुप्त ल़ाण","heading_corrected":"इंद्रलुप्त लक्षण","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":null,"section":"इंद्रलुप्त ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"52","section":"इंद्रलुप्तल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_051","record_type":"topic","kind":"topic","canonical_name":"Features of jatumani","title_hi":"जतुमणि के लक्षण","title_sa":"जतुमणि लक्षण","names":{"english":["Features of jatumani"],"hindi":["जतुमणि लक्षण","जतुमणि के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":326,"book_page":254,"topic_type":"condition","digest":{"en":"A round, red, painless mark like a mandala present from birth, from kapha and blood, is jatumani (called lahsan in the vernacular). Some are auspicious and some inauspicious: the auspicious ones are left untreated and the inauspicious ones removed with drugs and other means.","hi":"कफ और रक्त से जन्म से ही होने वाला मंडल जैसा गोल, लाल, पीड़ारहित चिह्न जतुमणि है (देशभाषा में लहसन)। कुछ शुभ और कुछ अशुभ फल देने वाले होते हैं: शुभ को वैसे ही छोड़ें और अशुभ को औषधि आदि से निकाल दें।"},"heading_raw":"जतुमणि ल़ाण","heading_corrected":"जतुमणि लक्षण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":null,"section":"जतुमणि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"53","section":"जतुमणि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_052","record_type":"topic","kind":"topic","canonical_name":"Features of vyanga","title_hi":"व्यंग के लक्षण","title_sa":"व्यंग लक्षण","names":{"english":["Features of vyanga"],"hindi":["व्यंग लक्षण","व्यंग के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":326,"book_page":254,"topic_type":"condition","digest":{"en":"From aggravated blood and pitta, excessive anger, great grief, being heated by fire and sun, constant mental distress and aggravated vata, a black patch appears on the face, called vyanga (jhai).","hi":"रक्त और पित्त की अधिकता, अति क्रोध, अत्यधिक दुःख, आग और धूप से तपने, मन में सदा क्लेश और वात प्रकोप से मुख पर काला मंडल होता है, जिसे व्यंग (झाँई) कहते हैं।"},"heading_raw":"व्यंग ल़ाण","heading_corrected":"व्यंग लक्षण","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":null,"section":"व्यंग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"54","section":"व्यंग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_053","record_type":"topic","kind":"topic","canonical_name":"Features of masha, tila and nyaccha","title_hi":"माष, तिल और न्यच्छ के लक्षण","title_sa":"माष, तिल, न्यच्छ लक्षण","names":{"english":["Features of masha, tila and nyaccha"],"hindi":["माष, तिल न्यच्छ लक्षण","माष, तिल और न्यच्छ के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":326,"book_page":254,"topic_type":"condition","digest":{"en":"From vata and blood, patches the shape of black gram on the body are masha (wart); flat, very black spots like sesame seeds are tila; painless marks, black or white, small or large, on the face or elsewhere, are nyaccha.","hi":"वात-रक्त से शरीर पर उड़द के आकार के मंडल माष (मस्सा) हैं; समतल, अत्यंत काले, तिल जैसे चिह्न तिल हैं; काले या सफेद, छोटे या बड़े, मुख या अन्य अंग पर पीड़ारहित दाग न्यच्छ कहलाते हैं।"},"heading_raw":"माष, तिल न्यच्छ ल़ाण","heading_corrected":"माष, तिल न्यच्छ लक्षण","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":null,"section":"माष, तिल न्यच्छ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":326,"book_page":254,"verses":"55","section":"माषतिलम्यच्छ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_054","record_type":"topic","kind":"topic","canonical_name":"Features of nilika","title_hi":"नीलिका के लक्षण","title_sa":"नीलिका लक्षण","names":{"english":["Features of nilika"],"hindi":["नीलिका लक्षण","नीलिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":327,"book_page":255,"topic_type":"condition","digest":{"en":"From pitta, blood and vata, large black patches on the body or face are nilika; the physician treats them with suitable bloodletting, pastes and other calming measures, using his own judgement.","hi":"पित्त, रक्त और वात से शरीर या मुख पर बड़े काले मंडल नीलिका कहलाते हैं; वैद्य उचित रक्तमोक्षण, लेप आदि शमन विधियों से अपनी बुद्धि के अनुसार चिकित्सा करे।"},"heading_raw":"नीलिका ल़ाण","heading_corrected":"नीलिका लक्षण","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":null,"section":"नीलिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"56","section":"नीलिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_055","record_type":"topic","kind":"topic","canonical_name":"Features of eruptions of youth","title_hi":"तारुण्यपिडका के लक्षण","title_sa":"तारुण्यपिडका लक्षण","names":{"english":["Features of eruptions of youth"],"hindi":["तारुणय पीडका लक्षण","तारुण्यपिडका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":327,"book_page":255,"topic_type":"condition","digest":{"en":"From kapha and the intoxication of youth, eruptions appear on the face, somewhat thick and few, called tarunya pidaka; wise sages say they are overcome with kapha-removing pastes, nasal medication and similar measures.","hi":"कफ विकार और यौवन के मद से मुख पर कुछ मोटी और थोड़ी पिडिकाएँ होती हैं, जिन्हें तारुण्यपिडका कहते हैं; बुद्धिमान मुनियों के अनुसार इन्हें कफहर लेप, नस्य आदि उपायों से जीता जाता है।"},"heading_raw":"तारुणय पीडका ल़ाण","heading_corrected":"तारुणय पीडका लक्षण","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":null,"section":"तारुणय पीडका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"57","section":"तारुणयपिडका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_056","record_type":"topic","kind":"topic","canonical_name":"Features of vartika","title_hi":"वर्तिका के लक्षण","title_sa":"वर्तिका लक्षण","names":{"english":["Features of vartika"],"hindi":["वर्तिका लक्षण","वर्तिका के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":327,"book_page":255,"topic_type":"condition","digest":{"en":"From aggravated vata or an injury, the skin at the mouth of the genital organ hangs down and obstructs the urine, which passes with great difficulty and much pain; this is vartika. The commentary speaks of the skin of the mouth lengthening, pus collecting and draining with difficulty, and great pain.","hi":"वात प्रकोप या चोट से जननेंद्रिय के मुख का चर्म लटककर मूत्र को रोकता है, जो बड़ी कठिनाई और पीड़ा से निकलता है; यह वर्तिका है। भावार्थ में मुख का चर्म लंबा होना, उसमें पूय भरकर कठिनाई से बहना और अधिक वेदना बताई गई है।"},"heading_raw":"वर्तिका ल़ाण","heading_corrected":"वर्तिका लक्षण","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":null,"section":"वर्तिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"58","section":"वर्तिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_057","record_type":"topic","kind":"topic","canonical_name":"Features of sanniruddhaguda","title_hi":"सन्निरुद्धगुद के लक्षण","title_sa":"सन्निरुद्धगुद लक्षण","names":{"english":["Features of sanniruddhaguda"],"hindi":["सिन्नरुद्ध गुद लक्षण","सन्निरुद्धगुद के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":327,"book_page":255,"topic_type":"condition","digest":{"en":"In those who hold back the urge to pass stool, aggravated apana vata constricts the skin of the anus and narrows its opening, so that stool passes with great difficulty; this is sanniruddhaguda, a very painful, difficult disease.","hi":"जो मल के वेग को रोकते रहते हैं, उनकी अपानवायु कुपित होकर गुदा के चर्म को सिकोड़कर गुदा का द्वार छोटा कर देती है, जिससे मल बड़े कष्ट से निकलता है; यह सन्निरुद्धगुद अत्यंत दुःखदायी कठिन रोग है।"},"heading_raw":"सिौारुद्द गुद ल़ाण","heading_corrected":"सिन्नरुद्ध गुद लक्षण","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":null,"section":"सिौारुद्द गुद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":327,"book_page":255,"verses":"59","section":"सिौारूद्दगुद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_058","record_type":"topic","kind":"topic","canonical_name":"Features of agnirohini","title_hi":"अग्निरोहिणी के लक्षण","title_sa":"अग्निरोहिणी लक्षण","names":{"english":["Features of agnirohini"],"hindi":["अग्नि रोहिणी लक्षण","अग्निरोहिणी के लक्षण"]},"layer":"toc","chapter":14,"pdf_page":328,"book_page":256,"topic_type":"prognosis","digest":{"en":"An eruption at the trika (the joint below the spine where three bones meet), neck, hands, flanks and feet, from all doshas aggravated, burning like the flame of a forest fire and deadly like Yama, is agnirohini. It is very dreadful; the physician should leave it untreated, and the patient lives at most fifteen days (the verse: it ends within a fortnight).","hi":"त्रिक (पीठ के नीचे जहाँ तीन हड्डियाँ मिलती हैं), गला, हाथ, पार्श्व और पैरों में सब दोषों के प्रकोप से दावानल की लपट जैसी जलन वाली, यम के समान पिडिका अग्निरोहिणी है। यह अत्यंत भयंकर है; वैद्य इसकी चिकित्सा न करे, रोगी अधिक से अधिक पंद्रह दिन जीता है।"},"heading_raw":"अग्नि रोहिणी ल़ाण","heading_corrected":"अग्नि रोहिणी लक्षण","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":null,"section":"अग्नि रोहिणी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"60","section":"अग्निरोहिणी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_059","record_type":"topic","kind":"topic","canonical_name":"Treatment of breast diseases","title_hi":"स्तन रोगों की चिकित्सा","title_sa":"स्तनरोग चिकित्सा","names":{"english":["Treatment of breast diseases"],"hindi":["स्तनरोग चिकित्सा","स्तन रोगों की चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":328,"book_page":256,"topic_type":"method","digest":{"en":"The many diseases of the breast are examined by dosha and treated; if there is swelling (breast abscess and the like), its unripe, ripening and ripe stages are considered and the treatments described before, dissolving, ripening, incision and others, are given with many suitable drugs.","hi":"स्तन के अनेक रोगों को दोष भेद के अनुसार देखकर चिकित्सा करें; शोफ (स्तनविद्रधि आदि) हो तो उसकी आम, विदग्ध और विपक्व अवस्था का विचार कर पहले कही विलयन, पाचन, विदारण आदि चिकित्सा अनेक उचित औषधियों से करें।"},"heading_raw":"स्तनरोग चिकित्सा","heading_corrected":"स्तनरोग चिकित्सा","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":null,"section":"स्तनरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"61","section":"स्तनरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_060","record_type":"topic","kind":"topic","canonical_name":"Summary of the treatment of minor diseases","title_hi":"क्षुद्ररोग चिकित्सा का उपसंहार","title_sa":"क्षुद्ररोगों की चिकित्सा का उपसंहार","names":{"english":["Summary of the treatment of minor diseases"],"hindi":["क्षुद्ररोगों की चिकित्सा का उपसंहार","क्षुद्ररोग चिकित्सा का उपसंहार"]},"layer":"toc","chapter":14,"pdf_page":328,"book_page":256,"topic_type":"principle","digest":{"en":"All the minor diseases described in their various kinds are to be treated, after knowing their causes and features, according to the doshas with the plasters, pastes, bloodletting, poultices and other procedures described before.","hi":"वर्णित सब प्रकार के क्षुद्ररोगों के कारण और लक्षण जानकर दोषों के अनुसार पहले कहे प्रदेह, लेप, रक्तमोक्षण, उपनाह आदि विधियों से उनकी चिकित्सा करें।"},"heading_raw":"़ुद्ररोगों की चिकित्सा का उपसंहार","heading_corrected":"क्षुद्ररोगों की चिकित्सा का उपसंहार","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":null,"section":"़ुद्ररोगों की चिकित्सा का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"62","section":"़ुद्ररोगों की चिकित्सा का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_061","record_type":"topic","kind":"topic","canonical_name":"Summary rule for treating all diseases","title_hi":"सब रोगों की चिकित्सा का संग्रह","title_sa":"सर्वरोगचिकित्सा संग्रह","names":{"english":["Summary rule for treating all diseases"],"hindi":["सर्वरोग चिकित्सा संग्रह","सब रोगों की चिकित्सा का संग्रह"]},"layer":"toc","chapter":14,"pdf_page":328,"book_page":256,"topic_type":"principle","digest":{"en":"Vata, pitta and kapha, singly, in pairs or all together, or with blood, aggravated by their own causes and lodged in the various parts of the body, produce bodily, mental, external (aupasargika) and congenital diseases; all are to be overcome with reasoned treatment suited to each.","hi":"वात, पित्त, कफ अकेले, दो-दो या तीनों मिलकर, या रक्त के साथ, अपने कारणों से कुपित होकर शरीर के विभिन्न अंगों में शारीरिक, मानसिक, औपसर्गिक और सहज रोग उत्पन्न करते हैं; इन सबको युक्तियुक्त, उचित चिकित्सा से जीतें।"},"heading_raw":"सर्वरोग चिकित्सा संग्रह","heading_corrected":"सर्वरोग चिकित्सा संग्रह","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":null,"section":"सर्वरोग चिकित्सा संग्रह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":328,"book_page":256,"verses":"63","section":"सर्वरोगचिकित्सा संग्रह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_062","record_type":"topic","kind":"topic","canonical_name":"Cause and treatment of sinus wounds","title_hi":"नाड़ीव्रण का निदान और चिकित्सा","title_sa":"नाडीव्रण निदान व चिकित्सा","names":{"english":["Cause and treatment of sinus wounds"],"hindi":["नाडी व्रण निदान व चिकित्सा","नाड़ीव्रण का निदान और चिकित्सा"]},"layer":"toc","chapter":14,"pdf_page":329,"book_page":257,"topic_type":"condition","digest":{"en":"When the pus of a pus-filled wound is not removed by pressing, cleansing and the like, it breaks through skin, flesh, vessels and ligaments and goes deep inside; this is nadivrana (nasur), so called because its course runs in one channel like a tube. It is treated according to its dosha with wicks soaked in suitable cleansing oil and similar means.","hi":"मवाद भरे व्रण का मवाद दबाकर, शोधन आदि से न निकाला जाए तो वह त्वचा, मांस, सिरा, स्नायु को भेदकर भीतर गहरा जाता है; यह नाड़ीव्रण (नासूर) है, जिसकी गति नली की तरह एक मार्ग से होती है। दोष भेद जानकर उचित शोधन तेल में भीगी बत्तियों आदि से इसकी चिकित्सा करें।"},"heading_raw":"नाडी व्रण निदान व चिकित्सा","heading_corrected":"नाडी व्रण निदान व चिकित्सा","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":null,"section":"नाडी व्रण निदान व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"64","section":"नाडी व्रण निदान व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_063","record_type":"topic","kind":"topic","canonical_name":"Ghee that brings lustre to the face","title_hi":"मुख कांतिकारक घृत","title_sa":"मुखकान्तिकारक घृत","names":{"english":["Ghee that brings lustre to the face"],"hindi":["मुखकांति कारक घृत","मुख कांतिकारक घृत"]},"layer":"toc","chapter":14,"pdf_page":329,"book_page":257,"topic_type":"formulation","digest":{"en":"Saffron, sandalwood, red sandalwood, lodhra, kushtha, lac, realgar, orpiment, the two turmerics, lotus stamens, manjishtha, golden ochre and the kakoli group are cooked into ghee with four parts of fragrant ghee and milk twice the ghee; applied to the face, it is said to remove vyanga, nilika and other facial diseases and make the face shine like the moon.","hi":"केसर, चंदन, लाल चंदन, लोध, कूठ, लाख, मैनसिल, हरताल, दोनों हल्दी, कमलकेसर, मंजीठ, सोनागेरू और काकोली आदि से चौगुने सुगंधित घी और घी से दुगुने दूध में घृत सिद्ध किया जाता है; इसे मुख पर लगाने से व्यंग, नीलिका आदि रोग नष्ट होकर मुख चंद्रमा जैसा कांतिमान होता है, ऐसा कहा गया है।"},"heading_raw":"मुखकांति कारक घृत","heading_corrected":"मुखकांति कारक घृत","heading_level":2,"verses":"65-66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":null,"section":"मुखकांति कारक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"65-66","section":"मुखकांतिकारक घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_064","record_type":"topic","kind":"topic","canonical_name":"Paste that brings lustre to the face","title_hi":"मुख कांतिकारक लेप","title_sa":"मुखकान्तिकारक लेप","names":{"english":["Paste that brings lustre to the face"],"hindi":["मुखकांति कारक लेप","मुख कांतिकारक लेप"]},"layer":"toc","chapter":14,"pdf_page":329,"book_page":257,"topic_type":"formulation","digest":{"en":"Orpiment, realgar, banyan leaves, white mica and mercury ground well with milk and applied to the face are said to make it like a lotus and attractive to every mind and eye.","hi":"हरताल, मैनसिल, बड़ के पत्ते, सफेद अभ्रक और पारद को दूध के साथ अच्छी तरह पीसकर मुख पर लेप करने से मुख कमल जैसा होकर सबके मन और नेत्रों को आकर्षित करता है, ऐसा कहा गया है।"},"heading_raw":"मुखकांति कारक लेप","heading_corrected":"मुखकांति कारक लेप","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":null,"section":"मुखकांति कारक लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"67","section":"मुरुय क्रांतिकारक लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch14_065","record_type":"topic","kind":"topic","canonical_name":"Closing verse and colophon","title_hi":"अंतिम कथन और पुष्पिका","title_sa":"अन्तिम कथन","names":{"english":["Closing verse and colophon"],"hindi":["अंतिम कथन","अंतिम कथन और पुष्पिका"]},"layer":"toc","chapter":14,"pdf_page":329,"book_page":257,"topic_type":"narrative","digest":{"en":"The closing verse calls the work a drop from the great ocean of scripture that issued from Jinendra's mouth, full of waves of all substances and principles and bounded by the two shores of the means to this world and the next, and the sole benefactor of the world, hence the name Kalyanakaraka. The colophon on PDF 330 ends the fourteenth chapter, named the treatment of minor diseases, with the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri.","hi":"अंतिम श्लोक इस शास्त्र को जिनेन्द्र के मुख से निकले उस शास्त्र-समुद्र की बूँद बताता है जिसमें सब द्रव्य, तत्त्व और पदार्थ रूपी तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; यह जगत का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है। पृष्ठ 330 की पुष्पिका में क्षुद्ररोगचिकित्सित नामक चौदहवाँ परिच्छेद, वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका सहित, समाप्त होता है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":329,"book_page":257,"verses":"68","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_001","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the head","title_hi":"शिरोरोग अधिकार","title_sa":"अथ शिरोरोगाधिकारः","names":{"english":["Section on diseases of the head"],"hindi":["शिरोरोगाधिकार:","शिरोरोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":331,"book_page":259,"topic_type":"condition","digest":{"en":"Opens the section on head diseases (verses 1-10): invocation, the kinds of head disease and their signs, the general line of treatment, a nasal oil for worm-caused head disease and a closing verse counting ten kinds.","hi":"सिर के रोगों का प्रकरण (श्लोक 1-10): मंगलाचरण, शिरोरोगों के भेद और लक्षण, सामान्य चिकित्सा, कृमिज शिरोरोग के लिए नस्य तैल और दस प्रकारों का उपसंहार।"},"heading_raw":"शिरोरोगाधिकार:","heading_corrected":"शिरोरोगाधिकार:","heading_level":1,"verses":"1-10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"शिरोरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"1-10","section":"अथ शिरो रोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_002","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":15,"pdf_page":331,"book_page":259,"topic_type":"invocation","digest":{"en":"Praise of Ajita Jina, lord of the world and giver of inner and outer prosperity, who expounds pramana, nikshepa and naya and cannot be conquered.","hi":"अंतरंग-बहिरंग संपत्ति देने वाले, जगत के स्वामी, प्रमाण, निक्षेप और नय के प्रतिपादक, अजेय श्री अजित जिनेश्वर की स्तुति।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_003","record_type":"topic","kind":"topic","canonical_name":"Promise to describe head diseases","title_hi":"शिरोरोग वर्णन की प्रतिज्ञा","title_sa":"शिरोरोग कथन प्रतिज्ञा","names":{"english":["Promise to describe head diseases"],"hindi":["शिरो रोग कथन प्रतिज्ञा","शिरोरोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":331,"book_page":259,"topic_type":"other","digest":{"en":"Bowing to Ajitanatha, destroyer of sin, the author promises to describe the diseases of the head with their signs, treatment and analysis.","hi":"पापनाशक श्री अजितनाथ को प्रणाम कर आचार्य सिर के रोगों का लक्षण, चिकित्सा और विचार सहित वर्णन करने की प्रतिज्ञा करते हैं।"},"heading_raw":"शिरो रोग कथन प्रतिरा","heading_corrected":"शिरो रोग कथन प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"शिरो रोग कथन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"2","section":"शिरोरोग कथन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_004","record_type":"topic","kind":"topic","canonical_name":"Kinds of head disease","title_hi":"शिरोरोगों के भेद","title_sa":"शिरोरोगों के भेद","names":{"english":["Kinds of head disease"],"hindi":["शिरो रोगों के भेद","शिरोरोगों के भेद"]},"layer":"toc","chapter":15,"pdf_page":331,"book_page":259,"topic_type":"condition","digest":{"en":"Head diseases arise from vata, pitta, kapha, blood and all doshas together, and also as suryavarta, ardhavabhedaka and shankhaka. A footnote gives the signs of the vata, pitta, kapha, combined and blood types.","hi":"वात, पित्त, कफ, रक्त और सन्निपात से शिरोरोग होते हैं, तथा सूर्यावर्त, अर्धावभेदक और शंखक भी। पादटिप्पणी में वातज, पित्तज, कफज, सन्निपातज और रक्तज के लक्षण दिए हैं।"},"heading_raw":"शिरो रोगों के भेद","heading_corrected":"शिरो रोगों के भेद","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"शिरो रोगों के भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":"3","section":"शिरो रोगों के भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_005","record_type":"topic","kind":"topic","canonical_name":"Head disease from worms and from depletion","title_hi":"कृमिज और क्षयज शिरोरोग","title_sa":"कृमिज, क्षयज शिरोरोग","names":{"english":["Head disease from worms and from depletion"],"hindi":["क्रिमिज, क्षयज शिरो रोग","कृमिज और क्षयज शिरोरोग"]},"layer":"toc","chapter":15,"pdf_page":332,"book_page":260,"topic_type":"condition","digest":{"en":"Worms in the head cause splitting pain with blood and pus from the nose; depletion of doshas and tissues in the head causes the kshayaja type. Worm-destroying nasal medication is advised for the first and building treatment for the second; a footnote gives the signs of the depletion type.","hi":"सिर में कृमियों से फटने जैसी पीड़ा होती है और नाक से खून-पीप बहता है; सिर में दोष-धातुओं के क्षय से क्षयज शिरोरोग होता है। पहले में कृमिनाशक नस्य और दूसरे में दोष-धातु बढ़ाने वाली चिकित्सा बताई है; पादटिप्पणी में क्षयज के लक्षण हैं।"},"heading_raw":"क्रिमिज, ़ायज शिरो रोग","heading_corrected":"क्रिमिज, क्षयज शिरो रोग","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":null,"section":"क्रिमिज, ़ायज शिरो रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"4","section":"कृमिज, ़ायज शिरोरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_006","record_type":"topic","kind":"topic","canonical_name":"Signs of suryavarta and ardhavabhedaka","title_hi":"सूर्यावर्त और अर्धावभेदक के लक्षण","title_sa":"सूर्यावर्त, अर्धावभेदक लक्षण","names":{"english":["Signs of suryavarta and ardhavabhedaka"],"hindi":["सूर्यावर्त, अर्धावभेदक लक्षण","सूर्यावर्त और अर्धावभेदक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":332,"book_page":260,"topic_type":"condition","digest":{"en":"Suryavarta is head pain that grows with the sun from morning to midday and subsides as the sun declines; ardhavabhedaka is severe pain in exactly one half of the head.","hi":"सूर्यावर्त में सिर का दर्द सुबह से दोपहर तक सूर्य के साथ बढ़ता और ढलते सूर्य के साथ घटता है; अर्धावभेदक में ठीक आधे सिर में तीव्र दर्द होता है।"},"heading_raw":"सूर्यावर्त, अर्धावभेदक ल़ाण","heading_corrected":"सूर्यावर्त, अर्धावभेदक लक्षण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":null,"section":"सूर्यावर्त, अर्धावभेदक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"5","section":"सूर्यावर्त, अर्धावभेदक ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_007","record_type":"topic","kind":"topic","canonical_name":"Signs of shankhaka","title_hi":"शंखक के लक्षण","title_sa":"शंखक लक्षण","names":{"english":["Signs of shankhaka"],"hindi":["शंखक लक्षण","शंखक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":332,"book_page":260,"topic_type":"condition","digest":{"en":"Vata alone, or joined with kapha, pitta or blood, lodged in the head causes pain, especially at the temples, on very cold, windy and cloudy days; this is shankhaka. A footnote adds burning and swelling of the temple, choking of the throat and death within three days.","hi":"अकेला वात या कफ, पित्त, रक्त से युक्त वात सिर में रहकर अधिक ठंड, ठंडी हवा और बादल वाले दिन विशेषकर कनपटी में पीड़ा करता है; यह शंखक है। पादटिप्पणी में कनपटी में दाह-सूजन, गला रुकना और तीन दिन में मृत्यु बताई है।"},"heading_raw":"शंखक ल़ाण","heading_corrected":"शंखक लक्षण","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":null,"section":"शंखक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"6","section":"शंखक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_008","record_type":"topic","kind":"topic","canonical_name":"Distinguishing signs of blood-pitta and vata-kapha head disease","title_hi":"रक्तपित्तज और वातकफज शिरोरोग के विशेष लक्षण","title_sa":"रक्तपित्तज, वातकफज शिरोरोग के विशिष्ट लक्षण","names":{"english":["Distinguishing signs of blood-pitta and vata-kapha head disease"],"hindi":["रक्तपित्तज, वात कफज शिरो रोग के विशिष्ट लक्षण","रक्तपित्तज और वातकफज शिरोरोग के विशेष लक्षण"]},"layer":"toc","chapter":15,"pdf_page":332,"book_page":260,"topic_type":"condition","digest":{"en":"Head pain from blood and pitta is worst by day and calms at night; pain from vata and kapha is worst at night, and these patients are at ease by day.","hi":"रक्त-पित्त से हुई सिर-पीड़ा दिन में अधिक और रात में शांत होती है; वात-कफ से हुई पीड़ा रात में अधिक होती है और दिन में रोगी प्रसन्न रहते हैं।"},"heading_raw":"रक्रपित्तज, वात कफज शिरो रोग के विशिष्ट ल़ाण","heading_corrected":"रक्तपित्तज, वात कफज शिरो रोग के विशिष्ट लक्षण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":null,"section":"रक्रपित्तज, वात कफज शिरो रोग के विशिष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":332,"book_page":260,"verses":"7","section":"रक्रपित्तज, वातकफज शिरोरोग के विशिष्टल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_009","record_type":"topic","kind":"topic","canonical_name":"Treatment of head diseases","title_hi":"शिरोरोग चिकित्सा","title_sa":"शिरोरोग चिकित्सा","names":{"english":["Treatment of head diseases"],"hindi":["शिरो रोग चिकित्सा","शिरोरोग चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":333,"book_page":261,"topic_type":"method","digest":{"en":"Weighing which dosha predominates, head diseases are treated with venesection, head purgation, heating, binding, medicated mouthfuls and plasters.","hi":"दोषों की प्रधानता देखकर शिरोरोगों की चिकित्सा सिरामोक्षण, शिरोविरेचन, तापन, बंधन, कवलधारण और लेप से की जाती है।"},"heading_raw":"शिरो रोग चिकित्सा","heading_corrected":"शिरो रोग चिकित्सा","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":null,"section":"शिरो रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"8","section":"शिरोरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_010","record_type":"topic","kind":"topic","canonical_name":"Preparation against worm-caused head disease","title_hi":"कृमिज शिरोरोगनाशक योग","title_sa":"क्रिमिज शिरोरोगघ्न योग","names":{"english":["Preparation against worm-caused head disease"],"hindi":["क्रिमिज शिरो रोगघन योग","कृमिज शिरोरोगनाशक योग"]},"layer":"toc","chapter":15,"pdf_page":333,"book_page":261,"topic_type":"formulation","digest":{"en":"Vijalini seed, vacha, the three pungents, shigru, nimba seed, vidanga, rock salt and mustard, mixed into malkangani oil or cooked with it, are used as nasal medication to remove worms of the head.","hi":"विजालिनी बीज, वच, त्रिकटु, सहजन, निंब के बीज, वायविडंग, सेंधा नमक और सरसों को मालकांगनी के तेल में मिलाकर या उससे तेल सिद्ध कर नस्य देने से सिर के कृमि दूर होते हैं।"},"heading_raw":"क्रिमिज शिरो रोगघन योग","heading_corrected":"क्रिमिज शिरो रोगघन योग","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":null,"section":"क्रिमिज शिरो रोगघन योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"9","section":"क्रिमिज शिरोरोगघन योग ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_011","record_type":"topic","kind":"topic","canonical_name":"Conclusion of head diseases","title_hi":"शिरोरोग का उपसंहार","title_sa":"शिरोरोग का उपसंहार","names":{"english":["Conclusion of head diseases"],"hindi":["शिरोरोग का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":333,"book_page":261,"topic_type":"other","digest":{"en":"Having described the signs and treatment of ten kinds of head disease, including the difficult shankhaka, the author turns to all diseases of the ear, told briefly with their special signs.","hi":"विषम शंखक आदि दस प्रकार के शिरोरोगों के लक्षण और चिकित्सा कहकर आचार्य अब कान के सब रोगों को संक्षेप में विशेष लक्षणों सहित कहने की बात करते हैं।"},"heading_raw":"शिरोरोग का उपसंहार","heading_corrected":"शिरोरोग का उपसंहार","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":null,"section":"शिरोरोग का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"10","section":"शिरोरोग का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_012","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the ear","title_hi":"कर्णरोग अधिकार","title_sa":"अथ कर्णरोगाधिकारः","names":{"english":["Section on diseases of the ear"],"hindi":["कर्णरोगाधिकार:","कर्णरोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":333,"book_page":261,"topic_type":"condition","digest":{"en":"Opens the section on ear diseases (verses 11-27): signs of earache, ringing, deafness, roaring, discharge, foul discharge, worms, itching, dried deposit, blockage and suppuration, then ear oils, fomentation, washes, removal of foreign matter and a count of twenty-eight ear diseases.","hi":"कर्णरोग प्रकरण (श्लोक 11-27): कर्णशूल, कर्णनाद, बाधिर्य, क्ष्वेड, कर्णस्राव, पूतिकर्ण, कृमिकर्ण, कण्डू, गूथ, प्रतिनाह और कर्णपाक के लक्षण, फिर कान के तेल, स्वेदन, प्रक्षालन, बाहरी मल निकालना और अट्ठाईस कर्णरोगों की गणना।"},"heading_raw":"कर्णरोगाधिकार:","heading_corrected":"कर्णरोगाधिकार:","heading_level":1,"verses":"11-27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":null,"section":"कर्णरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"11-27","section":"अथ कर्णरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_013","record_type":"topic","kind":"topic","canonical_name":"Signs of earache and ringing in the ears","title_hi":"कर्णशूल और कर्णनाद के लक्षण","title_sa":"कर्णशूल कर्णनाद लक्षण","names":{"english":["Signs of earache and ringing in the ears"],"hindi":["कर्णशूल कर्णनाद लक्षण","कर्णशूल और कर्णनाद के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":333,"book_page":261,"topic_type":"condition","digest":{"en":"Aggravated vata in the ear moving against its course causes severe earache; the same vata reaching the sound-carrying channels makes the ear hear false sounds like drums, kettledrums and conch (karnanada).","hi":"कान में प्रकुपित वायु उल्टी चलने से तीव्र कर्णशूल होता है; वही वायु शब्दवाहिनी सिराओं में पहुँचकर मृदंग, भेरी, शंख जैसे विपरीत शब्द सुनाती है, यह कर्णनाद है।"},"heading_raw":"कर्णशूल कर्णनाद ल़ाण","heading_corrected":"कर्णशूल कर्णनाद लक्षण","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":null,"section":"कर्णशूल कर्णनाद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":333,"book_page":261,"verses":"11","section":"कर्णशूल कर्णनाद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_014","record_type":"topic","kind":"topic","canonical_name":"Signs of deafness and roaring in the ear","title_hi":"बाधिर्य और कर्णक्ष्वेड के लक्षण","title_sa":"बाधिर्य व कर्णक्ष्वेड लक्षण","names":{"english":["Signs of deafness and roaring in the ear"],"hindi":["बधिर्य कर्ण व क्षोद लक्षण","बाधिर्य और कर्णक्ष्वेड के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":334,"book_page":262,"topic_type":"condition","digest":{"en":"Ear vata joined with kapha and settled in the sound-carrying channels makes the ear deaf; joined with other doshas there it produces a sound like the roar of the sea (karnakshveda).","hi":"कफ से युक्त कर्णगत वायु शब्दवाहिनी सिराओं में ठहरकर कान को बहरा कर देती है; अन्य दोषों से युक्त होकर वहाँ ठहरे तो समुद्र की गर्जना जैसा शब्द सुनाई देता है, यह कर्णक्ष्वेड है।"},"heading_raw":"बधिर्य कर्ण व ़ाोद ल़ाण","heading_corrected":"बधिर्य कर्ण व क्षोद लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":null,"section":"बधिर्य कर्ण व ़ाोद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"12","section":"बधिर्यकर्ण व ़ाोद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_015","record_type":"topic","kind":"topic","canonical_name":"Signs of ear discharge","title_hi":"कर्णस्राव के लक्षण","title_sa":"कर्णस्राव लक्षण","names":{"english":["Signs of ear discharge"],"hindi":["कर्णस्राव लक्षण","कर्णस्राव के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":334,"book_page":262,"topic_type":"condition","digest":{"en":"Water entering the ear while diving, a blow to the head, or a boil or abscess in the ear that ripens and bursts leads to constant discharge of pus, called karnasamsrava.","hi":"गोता लगाते समय पानी जाने, सिर पर चोट लगने, या कान में पिटिका-विद्रधि पककर फूटने से कान से सदा मवाद बहता है, इसे कर्णसंस्राव कहते हैं।"},"heading_raw":"कर्णस्राव ल़ाण","heading_corrected":"कर्णस्राव लक्षण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":null,"section":"कर्णस्राव ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"13","section":"कर्णस्राव ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_016","record_type":"topic","kind":"topic","canonical_name":"Signs of foul ear discharge and worms in the ear","title_hi":"पूतिकर्ण और कृमिकर्ण के लक्षण","title_sa":"पूतिकर्ण कृमिकर्ण लक्षण","names":{"english":["Signs of foul ear discharge and worms in the ear"],"hindi":["पूति कर्ण कृमि कर्ण लक्षण","पूतिकर्ण और कृमिकर्ण के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":334,"book_page":262,"topic_type":"condition","digest":{"en":"Foul-smelling pus flowing from the ear is putikarna; dreadful worms arising in the ear make krimikarnaka.","hi":"कान से दुर्गंधित मवाद बहना पूतिकर्ण है; कान में भयंकर कृमि उत्पन्न होना कृमिकर्णक है।"},"heading_raw":"पूति कर्ण कृमि कर्ण ल़ाण","heading_corrected":"पूति कर्ण कृमि कर्ण लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":null,"section":"पूति कर्ण कृमि कर्ण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"14","section":"पूतिकर्ण कृमिकर्ण ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_017","record_type":"topic","kind":"topic","canonical_name":"Signs of ear itching, dried ear deposit and blocked ear","title_hi":"कर्णकण्डू, कर्णगूथ और कर्णप्रतिनाह के लक्षण","title_sa":"कर्णकण्डू, कर्णगूथ, कर्णप्रतिनाह के लक्षण","names":{"english":["Signs of ear itching, dried ear deposit and blocked ear"],"hindi":["कर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के लक्षण","कर्णकण्डू, कर्णगूथ और कर्णप्रतिनाह के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":334,"book_page":262,"topic_type":"condition","digest":{"en":"Kapha collecting in the ear causes itching (karnakandu); the same kapha dried there becomes karnagutha; that deposit turned liquid again covers the ear, called karnapratinada or pratinaha.","hi":"कान में कफ जमा होने से खुजली (कर्णकण्डू) होती है; वही कफ सूखकर कर्णगूथ बनता है; वह गूथ फिर द्रव होकर कान को ढक दे तो कर्णप्रतिनाद या प्रतिनाह कहलाता है।"},"heading_raw":"कर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के ल़ाण","heading_corrected":"कर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के लक्षण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":null,"section":"कर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"15","section":"कर्णकणडू, कर्णगूथ, कर्णप्रतिनाद के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_018","record_type":"topic","kind":"topic","canonical_name":"Signs of ear suppuration, abscess, swelling and piles","title_hi":"कर्णपाक, विद्रधि, शोथ और अर्श के लक्षण","title_sa":"कर्णपाक, विद्रधि, शोथ, अर्श का लक्षण","names":{"english":["Signs of ear suppuration, abscess, swelling and piles"],"hindi":["कर्णपाक, विद्रधि, शोध अर्श का लक्षण","कर्णपाक, विद्रधि, शोथ और अर्श के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":334,"book_page":262,"topic_type":"condition","digest":{"en":"An ear abscess that ripens and bursts leaves the ear wet and putrid (karnapaka); tumours, swellings, abscesses and piles also arise in the ear and carry those names.","hi":"कान की विद्रधि पककर फूटने से कान गीला और सड़ा हो जाता है (कर्णपाक); कान में अर्बुद, शोथ, विद्रधि और अर्श भी होते हैं जो उन्हीं नामों से जाने जाते हैं।"},"heading_raw":"कर्णपाक, विद्रधि, शोध अर्श का ल़ाण","heading_corrected":"कर्णपाक, विद्रधि, शोध अर्श का लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":null,"section":"कर्णपाक, विद्रधि, शोध अर्श का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":334,"book_page":262,"verses":"16","section":"कर्णपाक, विद्रधि, शोध, अर्श का ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_019","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata-type ear disease","title_hi":"वातज कर्णरोग की चिकित्सा","title_sa":"वातज कर्णव्याधि चिकित्सा","names":{"english":["Treatment of vata-type ear disease"],"hindi":["वातज कर्ण व्याधि चिकित्सा","वातज कर्णरोग की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":335,"book_page":263,"topic_type":"remedy","digest":{"en":"Ear diseases are now treated according to dosha; in vata disorders, warm oil cooked with vata-pacifying drugs is poured into the ear.","hi":"अब दोषों के अनुसार कर्णरोगों की चिकित्सा कही जाती है; वातज विकार में वातहर औषधियों से पकाया हुआ गरम तेल कान में डाला जाता है।"},"heading_raw":"वातज कर्ण व्याधि चिकित्सा","heading_corrected":"वातज कर्ण व्याधि चिकित्सा","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":null,"section":"वातज कर्ण व्याधि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"17","section":"वातज कर्णव्याधिचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_020","record_type":"topic","kind":"topic","canonical_name":"Fomentation of the ear","title_hi":"कान का स्वेदन","title_sa":"कर्ण स्वेदन","names":{"english":["Fomentation of the ear"],"hindi":["कर्ण स्वेदन","कान का स्वेदन"]},"layer":"toc","chapter":15,"pdf_page":335,"book_page":263,"topic_type":"method","digest":{"en":"After the oil is poured in, the ear is fomented with hot bundles of grain, bricks and the like, or by tube fomentation, or by holding it over a heated vessel with leaves.","hi":"तेल डालने के बाद कान को गरम धान्य की पोटली, ईंट आदि से सेंकते हैं, या नली स्वेदन करते हैं, या पत्तों सहित गरम बर्तन पर रखकर स्वेदन करते हैं।"},"heading_raw":"कर्ण स्वेदन","heading_corrected":"कर्ण स्वेदन","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":null,"section":"कर्ण स्वेदन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"18","section":"कर्ण स्वेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_021","record_type":"topic","kind":"topic","canonical_name":"Drinking ghee and related measures","title_hi":"घृतपान आदि","title_sa":"घृतपान आदि","names":{"english":["Drinking ghee and related measures"],"hindi":["घृतपान आदि"]},"layer":"toc","chapter":15,"pdf_page":335,"book_page":263,"topic_type":"remedy","digest":{"en":"The ear patient drinks lukewarm ghee mixed with milk; the head is saturated with bala oil (or an oil-soaked cotton pad is kept on it), and nasal medication and oil poured into the ear are also beneficial.","hi":"कर्णरोगी गुनगुना घी दूध में मिलाकर पिए; सिर पर बला तेल लगाए या तेल में भीगा पिचु रखे, और नस्य तथा कान में तेल डालना भी हितकर है।"},"heading_raw":"घृतपान आदि","heading_corrected":"घृतपान आदि","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":null,"section":"घृतपान आदि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"19","section":"घृतपानआदि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_022","record_type":"topic","kind":"topic","canonical_name":"Ghee that ends ear diseases","title_hi":"कर्णरोगांतक घृत","title_sa":"कर्णरोगान्तक घृत","names":{"english":["Ghee that ends ear diseases"],"hindi":["कर्ण रोगांतक घृत","कर्णरोगांतक घृत"]},"layer":"toc","chapter":15,"pdf_page":335,"book_page":263,"topic_type":"formulation","digest":{"en":"Ghee with an equal part of oil is cooked with decoction and paste of kemuka, ankola fruit, ginger juice, jatamamsi, shigru juice, devadaru, bamboo bark, garlic, asafoetida, rock salt, the three pungents and the eight urines; filled warm into the ear, it is said to destroy all ear diseases.","hi":"केमुक, अंकोल फल, अदरक रस, जटामांसी, सहजन रस, देवदारु, बाँस की छाल, लहसुन, हींग, सेंधा नमक, त्रिकटु और आठ मूत्रों के क्वाथ-कल्क से बराबर तेल सहित घी सिद्ध करें; गुनगुना कान में भरने से सब कर्णरोग नष्ट होते हैं, ऐसा कहा है।"},"heading_raw":"कर्ण रोगांतक घृत","heading_corrected":"कर्ण रोगांतक घृत","heading_level":2,"verses":"20-21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":null,"section":"कर्ण रोगांतक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"20-21","section":"कर्णरोगांतक घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_023","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha-dominant ear disease","title_hi":"कफ प्रधान कर्णरोग की चिकित्सा","title_sa":"कफाधिक कर्णरोग चिकित्सा","names":{"english":["Treatment of kapha-dominant ear disease"],"hindi":["कफाधिक कर्णरोग चिकित्सा","कफ प्रधान कर्णरोग की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":335,"book_page":263,"topic_type":"remedy","digest":{"en":"For kapha-dominant ear disease the ear is filled with hot shigru-root and ginger juice with rock salt, or with goat urine warmed with garlic, arka and rock salt.","hi":"कफ प्रधान कर्णरोग में सहजन की जड़ और अदरक के रस में सेंधा नमक मिलाकर गरम करके, या बकरी के मूत्र में लहसुन, आक का रस और सेंधा नमक मिलाकर गुनगुना कर कान में भरते हैं।"},"heading_raw":"कफाधिक कर्णरोग चिकित्सा","heading_corrected":"कफाधिक कर्णरोग चिकित्सा","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":null,"section":"कफाधिक कर्णरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":335,"book_page":263,"verses":"22","section":"कफाधिक कर्णरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_024","record_type":"topic","kind":"topic","canonical_name":"Treatment of worms in the ear and ear suppuration","title_hi":"कृमिकर्ण और कर्णपाक की चिकित्सा","title_sa":"कृमिकर्ण, कर्णपाक चिकित्सा","names":{"english":["Treatment of worms in the ear and ear suppuration"],"hindi":["कृमिकर्ण, कर्णपाक चिकित्सा","कृमिकर्ण और कर्णपाक की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":336,"book_page":264,"topic_type":"remedy","digest":{"en":"For heavy worm infestation of the ear, the ear is filled with neem oil and salt and other worm-destroying measures are used; in ear suppuration the same drugs are filled into the ear and it is treated like a wound and like visarpa.","hi":"कान में अधिक कृमि हों तो नीम का तेल और सेंधा नमक कान में भरें और अन्य कृमिनाशक उपाय करें; कर्णपाक में इन्हीं औषधियों को कान में भरकर व्रण और विसर्प की तरह चिकित्सा करें।"},"heading_raw":"कृमिकर्ण, कर्णपाक चिकित्सा","heading_corrected":"कृमिकर्ण, कर्णपाक चिकित्सा","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":null,"section":"कृमिकर्ण, कर्णपाक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"23","section":"कृमिकर्ण, कर्णपाकचिकित्सा ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_025","record_type":"topic","kind":"topic","canonical_name":"Worm-destroying preparation","title_hi":"कृमिनाशक योग","title_sa":"कृमिनाशक योग","names":{"english":["Worm-destroying preparation"],"hindi":["क्रिमिनाशक योग","कृमिनाशक योग"]},"layer":"toc","chapter":15,"pdf_page":336,"book_page":264,"topic_type":"formulation","digest":{"en":"The ear is washed with a decoction of trivrit, turmeric, aragvadha and kutaja bark, and dipika oil is filled in; this is said to destroy worms and severe pain. A footnote explains how dipika oil is made by burning oil-soaked sticks of five named trees, or of devadaru, kushtha and sarala.","hi":"निसोथ, हल्दी, अमलतास और कुड़ा की छाल के क्वाथ से कान धोएँ और दीपिका तैल भरें; इससे कृमि और तीव्र शूल नष्ट होते हैं, ऐसा कहा है। पादटिप्पणी में बेल आदि पाँच वृक्षों या देवदारु, कूट, सरल की तेल में भीगी लकड़ी जलाकर दीपिका तैल बनाने की विधि है।"},"heading_raw":"क्रिमिनाशक योग","heading_corrected":"क्रिमिनाशक योग","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":null,"section":"क्रिमिनाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"24","section":"कृमिनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_026","record_type":"topic","kind":"topic","canonical_name":"Removing foreign matter from the ear","title_hi":"कान के बाहरी मल को निकालना","title_sa":"कर्णगत आगंतु मल चिकित्सा","names":{"english":["Removing foreign matter from the ear"],"hindi":["कर्णगत आगंतुमल चिकित्सा","कान के बाहरी मल को निकालना"]},"layer":"toc","chapter":15,"pdf_page":336,"book_page":264,"topic_type":"surgery","digest":{"en":"When much matter from outside has lodged in the ear and the patient is strong, a physician skilled in suction removes it carefully with a gourd or horn applied, or with a probe; an insect that has entered the ear is removed the same way.","hi":"कान के छेद में बाहर से आकर बहुत मल जम गया हो और रोगी बलवान हो, तो चूषण कर्म में निपुण वैद्य सावधानी से तुंबी या सींग लगाकर या शलाका से उसे निकाले; कान में घुसा कीड़ा भी ऐसे ही निकाला जाता है।"},"heading_raw":"कर्णगत आगंतुमल चिकित्सा","heading_corrected":"कर्णगत आगंतुमल चिकित्सा","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":null,"section":"कर्णगत आगंतुमल चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"25","section":"कर्णगत आगंतुमल चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_027","record_type":"topic","kind":"topic","canonical_name":"Treatment of foul discharge, ear discharge, ear piles and abscess","title_hi":"पूतिकर्ण, कर्णस्राव, कर्णार्श और विद्रधि की चिकित्सा","title_sa":"पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि चिकित्सा","names":{"english":["Treatment of foul discharge, ear discharge, ear piles and abscess"],"hindi":["पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा","पूतिकर्ण, कर्णस्राव, कर्णार्श और विद्रधि की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":336,"book_page":264,"topic_type":"remedy","digest":{"en":"For ear disease with foul discharge, medicated liquids or the cleansing oil described earlier are filled into the ear; for piles and abscesses in the ear, the treatments given for piles and abscess are applied repeatedly.","hi":"दुर्गंध स्राव वाले कर्णरोग में औषधियों का द्रव या पहले कहा शोधन तैल कान में भरें; कान के अर्श और विद्रधि में अर्श और विद्रधि की कही चिकित्सा बार-बार करें।"},"heading_raw":"पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा","heading_corrected":"पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":null,"section":"पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":336,"book_page":264,"verses":"26","section":"पूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_028","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the treatment of ear diseases","title_hi":"कर्णरोग चिकित्सा का उपसंहार","title_sa":"कर्णरोग चिकित्सा का उपसंहार","names":{"english":["Conclusion of the treatment of ear diseases"],"hindi":["कर्णरोग चिकित्सा का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":337,"book_page":265,"topic_type":"other","digest":{"en":"Twenty-eight ear diseases have been described; the wise physician should weigh their doshas and treat them with care by his own judgement. A footnote lists the twenty-eight.","hi":"अट्ठाईस कर्णरोग बताए गए हैं; बुद्धिमान वैद्य उनके दोषों का विचार कर अपनी बुद्धि से प्रयत्नपूर्वक चिकित्सा करे। पादटिप्पणी में अट्ठाईस रोगों की सूची है।"},"heading_raw":"कर्णरोग चिकित्सा का उपसंहार","heading_corrected":"कर्णरोग चिकित्सा का उपसंहार","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":null,"section":"कर्णरोग चिकित्सा का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"27","section":"कर्णरोग चिकित्सा का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_029","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the nose","title_hi":"नासारोग अधिकार","title_sa":"अथ नासारोगाधिकारः","names":{"english":["Section on diseases of the nose"],"hindi":["नासारोगाधिकार:","नासारोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":337,"book_page":265,"topic_type":"condition","digest":{"en":"Opens the section on nasal diseases (verses 28-43): signs and treatment of pinasa, putinasya, nasapaka, puyarakta, diptanasa, sneezing, bhramshathu, nasal blockage, discharge and dryness, then wholesome diet, general measures and a count of thirty-one nasal diseases.","hi":"नासारोग प्रकरण (श्लोक 28-43): पीनस, पूतिनस्य, नासापाक, पूयरक्त, दीप्तनासा, क्षवथु, भ्रंशथु, नासाप्रतिनाह, नासापरिस्राव और नासापरिशोष के लक्षण व चिकित्सा, फिर पथ्य, सामान्य उपाय और इकतीस नासारोगों की गणना।"},"heading_raw":"नासारोगाधिकार:","heading_corrected":"नासारोगाधिकार:","heading_level":1,"verses":"28-43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":null,"section":"नासारोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"28-43","section":"अथ नासारोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_030","record_type":"topic","kind":"topic","canonical_name":"Promise to describe nasal diseases","title_hi":"नासारोग वर्णन की प्रतिज्ञा","title_sa":"नासागत रोग वर्णन प्रतिज्ञा","names":{"english":["Promise to describe nasal diseases"],"hindi":["नासा गत रोग वर्णन प्रतिज्ञा","नासारोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":337,"book_page":265,"topic_type":"other","digest":{"en":"The author announces that the names and signs of nasal diseases, the use of suitable drugs and the order of treatment will now be told briefly.","hi":"आचार्य कहते हैं कि अब नाक के रोगों के नाम, लक्षण, योग्य औषधियों का प्रयोग और चिकित्सा क्रम संक्षेप में कहे जाएँगे।"},"heading_raw":"नासा गत रोग वर्णन प्रतिरा","heading_corrected":"नासा गत रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":null,"section":"नासा गत रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"28","section":"नासागत रोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_031","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of pinasa","title_hi":"पीनस के लक्षण और चिकित्सा","title_sa":"पीनस लक्षण व चिकित्सा","names":{"english":["Signs and treatment of pinasa"],"hindi":["पीनस लक्षण व चिकित्सा","पीनस के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":337,"book_page":265,"topic_type":"condition","digest":{"en":"Burning, a smoke-like emission, dryness and discharge in the nose with loss of the sense of smell mark pinasa, arising from kapha and vata; it is cleansed with drugs that pacify vata and kapha.","hi":"नाक में दाह, धुएँ जैसा निकलना, सूखना, स्राव और गंध का ज्ञान न होना कफ-वात से होने वाले पीनस के लक्षण हैं; वात-कफ नाशक औषधियों से इसका शोधन करना चाहिए।"},"heading_raw":"पीनस ल़ाण व चिकित्सा","heading_corrected":"पीनस लक्षण व चिकित्सा","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":null,"section":"पीनस ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"29","section":"पीनस ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_032","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of putinasa","title_hi":"पूतिनासा के लक्षण और चिकित्सा","title_sa":"पूतिनासा के लक्षण व चिकित्सा","names":{"english":["Signs and treatment of putinasa"],"hindi":["पूतिनासा के लक्षण व चिकित्सा","पूतिनासा के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":337,"book_page":265,"topic_type":"condition","digest":{"en":"Vata joined with vitiated doshas lodged in the throat and palate makes foul air come from the nose and mouth (putinasa); the throat is cleansed and the head treated with head-purging drugs.","hi":"दूषित दोषों से युक्त वायु गले और तालु में आश्रित होकर नाक और मुँह से दुर्गंधित वायु निकालती है (पूतिनासा); इसमें गले की शुद्धि और शिरोविरेचन औषधियों से सिर की शुद्धि करनी चाहिए।"},"heading_raw":"पूतिनासा के ल़ाण व चिकित्सा","heading_corrected":"पूतिनासा के लक्षण व चिकित्सा","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":null,"section":"पूतिनासा के ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":337,"book_page":265,"verses":"30","section":"पूतिनासा के ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_033","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of nasal suppuration","title_hi":"नासापाक के लक्षण और चिकित्सा","title_sa":"नासापाक लक्षण व चिकित्सा","names":{"english":["Signs and treatment of nasal suppuration"],"hindi":["नासापाक लक्षण व चिकित्सा","नासापाक के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":338,"book_page":266,"topic_type":"condition","digest":{"en":"Aggravated pitta settling in the nose raises boils and the inside of the nose suppurates (nasapaka); it is treated with liquids suited to wounds and with the drugs for pitta-type visarpa.","hi":"प्रकुपित पित्त नाक में उतरकर फुंसियाँ करता है और नाक का भीतरी भाग पक जाता है (नासापाक); इसकी चिकित्सा व्रण के योग्य द्रवों और पित्तज विसर्प की औषधियों से करनी चाहिए।"},"heading_raw":"नासापाक ल़ाण व चिकित्सा","heading_corrected":"नासापाक लक्षण व चिकित्सा","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":null,"section":"नासापाक ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"31","section":"नासापाक ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_034","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of pus and blood from the nose","title_hi":"पूयरक्त के लक्षण और चिकित्सा","title_sa":"पूयरक्त लक्षण व चिकित्सा","names":{"english":["Signs and treatment of pus and blood from the nose"],"hindi":["पूयरक्त लक्षण व चिकित्सा","पूयरक्त के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":338,"book_page":266,"topic_type":"condition","digest":{"en":"From wounds made by worms in the forehead region, from vitiated doshas, or from injury, pus mixed with blood flows from the nose (puyarakta); it is treated like a corrupted wound and a sinus tract.","hi":"ललाट स्थान में कीड़ों के खाने से बने घाव, प्रकुपित दोषों या चोट से नाक से पीप सहित रक्त बहता है (पूयरक्त); इसकी चिकित्सा दुष्टव्रण और नाड़ीव्रण की विधि से करनी चाहिए।"},"heading_raw":"पूयरक्र ल़ाण व चिकित्सा","heading_corrected":"पूयरक्त लक्षण व चिकित्सा","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":null,"section":"पूयरक्र ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"32","section":"पूयरक्र ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_035","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of burning nose","title_hi":"दीप्तनासा के लक्षण और चिकित्सा","title_sa":"दीप्तनासा लक्षण व चिकित्सा","names":{"english":["Signs and treatment of burning nose"],"hindi":["दीप्तनासा लक्षण व चिकित्सा","दीप्तनासा के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":338,"book_page":266,"topic_type":"condition","digest":{"en":"From aggravated pitta the nose burns intensely and hot, smoke-like breath comes out (diptanasa); it is treated by the course for raktapitta and with pitta treatments.","hi":"पित्त के प्रकोप से नाक में अत्यधिक जलन होती है और धुएँ जैसी गरम साँस निकलती है (दीप्तनासा); रक्तपित्त नाशक चिकित्सा क्रम और पित्त चिकित्सा से इसका उपचार करना चाहिए।"},"heading_raw":"दीप्तनासा ल़ाण व चिकित्सा","heading_corrected":"दीप्तनासा लक्षण व चिकित्सा","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":null,"section":"दीप्तनासा ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"33","section":"दीप्तनासा ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_036","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of sneezing","title_hi":"क्षवथु (छींक) के लक्षण और चिकित्सा","title_sa":"क्षवथु लक्षण व चिकित्सा","names":{"english":["Signs and treatment of sneezing"],"hindi":["क्षवथु लक्षण व चिकित्सा","क्षवथु (छींक) के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":338,"book_page":266,"topic_type":"condition","digest":{"en":"Vata lodged in the vital spot of the nose, aggravated, comes out again and again with a sound; this is kshavathu (sneezing), relieved by very sharp pressed nasal drops (avapidana).","hi":"नाक के मर्मस्थान में गया वात प्रकुपित होकर बार-बार शब्द करते हुए बाहर निकलता है, यह क्षवथु (छींक) है; अति तीक्ष्ण अवपीडन नस्य से इसका शमन करना चाहिए।"},"heading_raw":"़ावथु ल़ाण व चिकित्सा","heading_corrected":"क्षवथु लक्षण व चिकित्सा","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":null,"section":"़ावथु ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"34","section":"़ावथु ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_037","record_type":"topic","kind":"topic","canonical_name":"Signs of sneezing from external causes","title_hi":"आगंतु क्षवथु के लक्षण","title_sa":"आगंतु क्षवथु लक्षण","names":{"english":["Signs of sneezing from external causes"],"hindi":["आगंतु क्षवतु लक्षण","आगंतु क्षवथु के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":338,"book_page":266,"topic_type":"condition","digest":{"en":"Sneezing from repeatedly sniffing pungent powders, gazing at the sun's disc, or a blow to the soft cartilage of the nose is called external (agantu) kshavathu; it subsides on its own.","hi":"तीक्ष्ण चूर्ण बार-बार सूँघने, सूर्यमंडल को अधिक देखने या नाक की तरुण हड्डी पर चोट से होने वाली छींक आगंतु क्षवथु है; यह अपने आप नष्ट हो जाती है।"},"heading_raw":"आगंतु ़ावतु ल़ाण","heading_corrected":"आगंतु क्षवतु लक्षण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":null,"section":"आगंतु ़ावतु ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":338,"book_page":266,"verses":"35","section":"आंगतु़ावथुल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_038","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of mahabhramshana","title_hi":"महाभ्रंशन के लक्षण और चिकित्सा","title_sa":"महाभ्रंशन लक्षण व चिकित्सा","names":{"english":["Signs and treatment of mahabhramshana"],"hindi":["महाभ्रंशन लक्षण व चिकित्सा","महाभ्रंशन के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":339,"book_page":267,"topic_type":"condition","digest":{"en":"Thick, salty kapha accumulated earlier in the vital spot of the head flows out from the head (mahabhramshana, also called bhramshathu); it is overcome with pressed and purging nasal drops.","hi":"मस्तक के मर्मस्थान में पहले से संचित गाढ़ा और खारा कफ मस्तक से निकलता है (महाभ्रंशन, भ्रंशथु); अवपीडन और विरेचन नस्य से इसे जीतना चाहिए।"},"heading_raw":"महाभ्रंशन ल़ाण व चिकित्सा","heading_corrected":"महाभ्रंशन लक्षण व चिकित्सा","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":null,"section":"महाभ्रंशन ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"36","section":"महाभ्रंशन ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_039","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of nasal blockage","title_hi":"नासाप्रतिनाह के लक्षण और चिकित्सा","title_sa":"नासाप्रतिनाह लक्षण व चिकित्सा","names":{"english":["Signs and treatment of nasal blockage"],"hindi":["नासा प्रतिनाह लक्षण व चिकित्सा","नासाप्रतिनाह के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":339,"book_page":267,"topic_type":"condition","digest":{"en":"Udana vata with greatly aggravated kapha fills and blocks the nasal passage (nasapratinaha); it is overcome quickly with medicated smoke, nasal drops and uttarabasti, which the commentary also glosses as basti for the head.","hi":"उदान वात कफ के अत्यंत प्रकोप से नासारंध्र में भरकर उसे रोक देता है (नासाप्रतिनाह); धूम, नस्य और उत्तरबस्ति (टीका: या उत्तमांगबस्ति) से इसे शीघ्र जीतना चाहिए।"},"heading_raw":"नासा प्रतिनाह ल़ाण व चिकित्सा","heading_corrected":"नासा प्रतिनाह लक्षण व चिकित्सा","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":null,"section":"नासा प्रतिनाह ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"37","section":"नासाप्रतिनाह ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_040","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of nasal discharge","title_hi":"नासापरिस्राव के लक्षण और चिकित्सा","title_sa":"नासापरिस्राव लक्षण व चिकित्सा","names":{"english":["Signs and treatment of nasal discharge"],"hindi":["नासा परिस्राव लक्षण व चिकित्सा","नासापरिस्राव के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":339,"book_page":267,"topic_type":"condition","digest":{"en":"From aggravated kapha, watery fluid runs from the nose day and night (nasaparisrava); it is overcome with kapha-pacifying drug powders given as pressed nasal drops.","hi":"कफ के प्रकोप से नाक से रात-दिन पानी बहता रहता है (नासापरिस्राव); कफनाशक औषधियों के चूर्ण के अवपीडन नस्य से इसे जीतना चाहिए।"},"heading_raw":"नासा परिस्राव ल़ाण व चिकित्सा","heading_corrected":"नासा परिस्राव लक्षण व चिकित्सा","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":null,"section":"नासा परिस्राव ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"38","section":"नासापरिस्राव ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_041","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of nasal dryness","title_hi":"नासापरिशोष के लक्षण और चिकित्सा","title_sa":"नासापरिशोष लक्षण व चिकित्सा","names":{"english":["Signs and treatment of nasal dryness"],"hindi":["नासा परिशोष लक्षण व चिकित्सा","नासापरिशोष के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":339,"book_page":267,"topic_type":"condition","digest":{"en":"Kapha dried by excess pitta and vata dries up its seat, the nose (nasaparishosha); it is treated with ghee made from milk.","hi":"अधिक पित्त और वात से कफ सूखकर अपने निवास नासिका को भी सुखा देता है (नासापरिशोष); दूध से निकाले घी से इसकी चिकित्सा करनी चाहिए।"},"heading_raw":"नासा परिशोष ल़ाण व चिकित्सा","heading_corrected":"नासा परिशोष लक्षण व चिकित्सा","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":null,"section":"नासा परिशोष ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"39","section":"नासापरिशोष ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_042","record_type":"topic","kind":"topic","canonical_name":"Wholesome regimen in nasal diseases","title_hi":"नासारोगों में पथ्य","title_sa":"नासागत रोग में पथ्य","names":{"english":["Wholesome regimen in nasal diseases"],"hindi":["नासा गत रोग में पथ्य","नासारोगों में पथ्य"]},"layer":"toc","chapter":15,"pdf_page":339,"book_page":267,"topic_type":"diet","digest":{"en":"In nasal diseases nasal medication and meals of ghee, milk, rice pudding and moistening foods are wholesome, with drugs chosen for whichever dosha is strongest; this is said to remove all nasal diseases.","hi":"नासारोगों में नस्य और भोजन में घी, दूध, खीर और उत्क्लेदकारक पदार्थ हितकर हैं, और प्रबल दोष के अनुसार औषधि दी जाती है; इससे सब नासारोग दूर होते हैं, ऐसा कहा है।"},"heading_raw":"नासा गत रोग में पथय","heading_corrected":"नासा गत रोग में पथ्य","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":null,"section":"नासा गत रोग में पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":339,"book_page":267,"verses":"40","section":"नासागत रोग में पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_043","record_type":"topic","kind":"topic","canonical_name":"Treatment for all nasal diseases","title_hi":"सब नासारोगों की चिकित्सा","title_sa":"सर्वनासारोग चिकित्सा","names":{"english":["Treatment for all nasal diseases"],"hindi":["सर्वनासा रोग चिकित्सा","सब नासारोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"method","digest":{"en":"Patients with nasal disease are treated with head purgation, head saturation, medicated smoke, gargles and lickable preparations, and with khala cooked with pungent, hot and alkaline substances.","hi":"नासारोग से पीड़ित रोगी की चिकित्सा शिरोविरेचन, शिरस्तर्पण, धूम, गण्डूष, लेहन तथा कटु, उष्ण और क्षार द्रव्यों से पकाए खल से करनी चाहिए।"},"heading_raw":"सर्वनासा रोग चिकित्सा","heading_corrected":"सर्वनासा रोग चिकित्सा","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"सर्वनासा रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"41","section":"सर्वनासारोग चिकित्सा ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_044","record_type":"topic","kind":"topic","canonical_name":"Treatment of nasal piles and similar growths","title_hi":"नासार्श आदि की चिकित्सा","title_sa":"नासार्श आदि की चिकित्सा","names":{"english":["Treatment of nasal piles and similar growths"],"hindi":["नासार्श आदिकों की चिकित्सा","नासार्श आदि की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"principle","digest":{"en":"Tumours, piles and swellings in the nose are treated with the drugs already described; any other nasal disease is treated by a skilled physician after weighing dosha strength and curability.","hi":"नाक के अर्बुद, अर्श और शोफ की चिकित्सा पूर्वकथित औषधियों से करें; नाक के अन्य रोगों में कुशल वैद्य दोषबल और साध्य-असाध्य का विचार कर चिकित्सा करे।"},"heading_raw":"नासार्श आदिकों की चिकित्सा","heading_corrected":"नासार्श आदिकों की चिकित्सा","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"नासार्श आदिकों की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"42","section":"नासार्श आदिकों की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_045","record_type":"topic","kind":"topic","canonical_name":"Conclusion of nasal diseases and promise to describe mouth diseases","title_hi":"नासारोग का उपसंहार और मुखरोग वर्णन की प्रतिज्ञा","title_sa":"नासारोग का उपसंहार व मुखरोग वर्णन प्रतिज्ञा","names":{"english":["Conclusion of nasal diseases and promise to describe mouth diseases"],"hindi":["नासारोग का उपसंहार व मुख रोग वर्णन प्रतिज्ञा","नासारोग का उपसंहार और मुखरोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"other","digest":{"en":"Thirty-one major nasal diseases have been described in order; next all diseases of the mouth are to be told with their forms, names and signs.","hi":"इस प्रकार क्रम से इकतीस नासागत महारोग कहे गए; अब मुख के सब रोगों को आकृति, नाम और लक्षण सहित कहेंगे।"},"heading_raw":"नासारोग का उपसंहार व मुख रोग वर्णन प्रतिरा","heading_corrected":"नासारोग का उपसंहार व मुख रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"नासारोग का उपसंहार व मुख रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"43","section":"नासारोग का उपसंहार व मुखरोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_046","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the mouth","title_hi":"मुखरोग अधिकार","title_sa":"अथ मुखरोगाधिकारः","names":{"english":["Section on diseases of the mouth"],"hindi":["मुखरोगाधिकार:","मुखरोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"condition","digest":{"en":"Opens the section on mouth diseases (from verse 44), beginning with the seven sites of disease in the mouth and the eight diseases of the lips.","hi":"मुखरोग प्रकरण का आरंभ (श्लोक 44 से), मुख में रोगों के सात स्थानों और ओठों के आठ रोगों से।"},"heading_raw":"मुखरोगाधिकार:","heading_corrected":"मुखरोगाधिकार:","heading_level":1,"verses":"44 onward","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"मुखरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"44 onward","section":"अथ मुखरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_047","record_type":"topic","kind":"topic","canonical_name":"Sites of mouth diseases","title_hi":"मुखरोगों के स्थान","title_sa":"मुखरोगों के स्थान","names":{"english":["Sites of mouth diseases"],"hindi":["मुखरोगों के स्थान"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"anatomy","digest":{"en":"The mouth has seven seats of disease, counted as the two lips, the teeth, tongue, roots of the teeth (gums), throat and palate; dosha-born disorders arise in all of them.","hi":"मुख में रोगों के सात आधार स्थान हैं: दोनों ओठ, दाँत, जीभ, दंतमूल, गला और तालु; इन सब में दोषज विकार होते हैं।"},"heading_raw":"मुखरोगों के स्थान","heading_corrected":"मुखरोगों के स्थान","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"मुखरोगों के स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"44","section":"मुख रोगों के स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_048","record_type":"topic","kind":"topic","canonical_name":"Eight kinds of lip disease","title_hi":"आठ प्रकार के ओष्ठ रोग","title_sa":"अष्टविध ओष्ठ रोग","names":{"english":["Eight kinds of lip disease"],"hindi":["अष्टविध अोष्ठ रोग","आठ प्रकार के ओष्ठ रोग"]},"layer":"toc","chapter":15,"pdf_page":340,"book_page":268,"topic_type":"condition","digest":{"en":"Lip diseases are of eight kinds: from vata, pitta, kapha, all three together, blood, injury, flesh and fat.","hi":"ओठ के रोग आठ प्रकार के हैं: वात, पित्त, कफ, सन्निपात, रक्त, अभिघात, मांस और मेद से।"},"heading_raw":"अष्टविध अोष्ठ रोग","heading_corrected":"अष्टविध अोष्ठ रोग","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":null,"section":"अष्टविध अोष्ठ रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":340,"book_page":268,"verses":"45","section":"अष्टविध अोष्ट रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_049","record_type":"topic","kind":"topic","canonical_name":"Signs of vata, pitta and kapha lip diseases","title_hi":"वातज, पित्तज और कफज ओष्ठ रोगों के लक्षण","title_sa":"वात, पित्त, कफज ओष्ठ रोगों के लक्षण","names":{"english":["Signs of vata, pitta and kapha lip diseases"],"hindi":["वातपित्त, कफज, अोष्ठ रोगों के लक्षण","वातज, पित्तज और कफज ओष्ठ रोगों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":341,"book_page":269,"topic_type":"condition","digest":{"en":"Painful, very rough and hard lips indicate vata; burning, suppurating and cracked lips indicate pitta; large, heavy and slimy lips indicate kapha.","hi":"पीड़ा सहित अत्यंत रूखे और कठोर ओठ वातज; दाह, पकाव और फटन वाले ओठ पित्तज; बड़े, भारी और चिकने ओठ कफज होते हैं।"},"heading_raw":"वातपित्त, कफज, अोष्ठ रोगों के ल़ाण","heading_corrected":"वातपित्त, कफज, अोष्ठ रोगों के लक्षण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":null,"section":"वातपित्त, कफज, अोष्ठ रोगों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"46","section":"वात्तपित्त, कफज, अोष्ठ रोगों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_050","record_type":"topic","kind":"topic","canonical_name":"Signs of combined, blood, flesh and fat lip diseases","title_hi":"सन्निपातज, रक्तज, मांसज और मेदज ओष्ठ रोगों के लक्षण","title_sa":"सन्निपात, रक्त, मांस, मेदोत्पन्न ओष्ठरोगों के लक्षण","names":{"english":["Signs of combined, blood, flesh and fat lip diseases"],"hindi":["सिन्नपात रक्तमांस भेदोत्पन्न अोष्ठ रोगों के लक्षण","सन्निपातज, रक्तज, मांसज और मेदज ओष्ठ रोगों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":341,"book_page":269,"topic_type":"condition","digest":{"en":"All signs together mark the combined type; bleeding lips the blood type; firm, very thick lips the flesh type; lips like fat, ghee or honey the fat type.","hi":"सब लक्षण एक साथ हों तो सन्निपातज; ओठों से रक्तस्राव हो तो रक्तज; स्थिर और बहुत मोटे ओठ मांसज; चरबी, घी या मधु जैसे ओठ मेदज होते हैं।"},"heading_raw":"सिौापात रक्रमांस भेदोत्पौा अोष्ठ रोगों के ल़ाण","heading_corrected":"सिन्नपात रक्तमांस भेदोत्पन्न अोष्ठ रोगों के लक्षण","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":null,"section":"सिौापात रक्रमांस भेदोत्पौा अोष्ठ रोगों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"47","section":"सिौापात रक्रमांस मेदोत्पौा अोष्ठरोगों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_051","record_type":"topic","kind":"topic","canonical_name":"Treatment of all lip diseases","title_hi":"सब ओष्ठ रोगों की चिकित्सा","title_sa":"सर्व ओष्ठरोग चिकित्सा","names":{"english":["Treatment of all lip diseases"],"hindi":["सर्वअोष्ठ रोग चिकित्सा","सब ओष्ठ रोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":341,"book_page":269,"topic_type":"surgery","digest":{"en":"Lips split by injury with much swelling are the injury type. Each lip disease is treated with dosha-specific drugs, plasters, fomentation and bloodletting as needed, or by the methods for scrotal enlargement or nodules, by surgery, drugs, cautery and especially caustic alkali.","hi":"चोट से चिरे और अधिक सूजे ओठ अभिघातज हैं। सब ओष्ठ रोगों की चिकित्सा दोषनाशक औषधियों, लेप, स्वेदन और आवश्यकता अनुसार रक्तमोक्षण से, या वृषणवृद्धि अथवा ग्रंथि की चिकित्सा विधि, शस्त्रकर्म, औषध, दाहकर्म और विशेषकर क्षार प्रयोग से की जाती है।"},"heading_raw":"सर्वअोष्ठ रोग चिकित्सा","heading_corrected":"सर्वअोष्ठ रोग चिकित्सा","heading_level":2,"verses":"48-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":null,"section":"सर्वअोष्ठ रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":341,"book_page":269,"verses":"48-49","section":"सर्वअोष्ठ रोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_052","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the teeth","title_hi":"दंतरोग अधिकार","title_sa":"दन्तरोगाधिकारः","names":{"english":["Section on diseases of the teeth"],"hindi":["दंतरोगाधिकार:","दंतरोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"Opens the account of the eight diseases of the teeth (verses 50-59) with their signs and treatment, including extraction and cautery of loose hollow teeth and removal of tartar.","hi":"दाँतों के आठ रोगों का लक्षण और चिकित्सा सहित वर्णन (श्लोक 50-59), जिसमें हिलते खोखले दाँत को उखाड़ना और जलाना तथा दंतशर्करा निकालना भी है।"},"heading_raw":"दंतरोगाधिकार:","heading_corrected":"दंतरोगाधिकार:","heading_level":1,"verses":"50-59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"दंतरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50-59","section":"दंतरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_053","record_type":"topic","kind":"topic","canonical_name":"Promise to describe eight dental diseases; signs of dalana","title_hi":"आठ दंतरोगों के वर्णन की प्रतिज्ञा और दालन के लक्षण","title_sa":"अष्टविध दंतरोग वर्णन प्रतिज्ञा व दालन लक्षण","names":{"english":["Promise to describe eight dental diseases; signs of dalana"],"hindi":["अष्टविध दंत रोग वर्णन प्रतिज्ञा व दालन लक्षण","आठ दंतरोगों के वर्णन की प्रतिज्ञा और दालन के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"The author promises to describe eight diseases of the teeth with their signs and treatment. Pain as if the teeth were being split open is dalana, a disease arising from vata.","hi":"आचार्य दाँतों के आठ रोगों को लक्षण और चिकित्सा सहित कहने की प्रतिज्ञा करते हैं। जिसमें दाँत फटने जैसी पीड़ा हो, वह वातजन्य दालन रोग है।"},"heading_raw":"अष्टविध दंत रोग वर्णन प्रतिरा व दालन ल़ाण","heading_corrected":"अष्टविध दंत रोग वर्णन प्रतिज्ञा व दालन लक्षण","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"अष्टविध दंत रोग वर्णन प्रतिरा व दालन ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"50","section":"अष्ठविध दंतरोग वर्णन प्रतिरा व दालनल़ाण:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_054","record_type":"topic","kind":"topic","canonical_name":"Signs of the worm-eaten tooth","title_hi":"कृमिदंत के लक्षण","title_sa":"कृमिदंत लक्षण","names":{"english":["Signs of the worm-eaten tooth"],"hindi":["कृमिदंत लक्षण","कृमिदंत के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"A tooth with black holes that is very loose, discharges pus without special cause and always aches is krimidanta (kitadanta); the wise physician should extract it quickly, since, the commentary says, drugs do not cure it.","hi":"काले छेद वाला, बहुत हिलने वाला, बिना कारण पीप बहाने वाला और सदा दुखने वाला दाँत कृमिदंत (कीटदंत) है; बुद्धिमान वैद्य उसे शीघ्र उखाड़ दे, क्योंकि टीका के अनुसार औषधियों से यह ठीक नहीं होता।"},"heading_raw":"कृमिदंत ल़ाण","heading_corrected":"कृमिदंत लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"कृमिदंत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"51","section":"कृमिदंतल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_055","record_type":"topic","kind":"topic","canonical_name":"Signs of tooth sensitivity","title_hi":"दंतहर्ष के लक्षण","title_sa":"दंतहर्ष लक्षण","names":{"english":["Signs of tooth sensitivity"],"hindi":["दंतहर्ष लक्षण","दंतहर्ष के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"When the teeth cannot bear chewing anything hot or cold, the disease is called dantaharsha; the commentary says it arises from aggravated vata and pitta.","hi":"जब दाँतों से गरम या ठंडी कोई भी चीज चबाई न जा सके, उसे दंतहर्ष कहते हैं; टीका के अनुसार यह प्रकुपित वात-पित्त से होता है।"},"heading_raw":"दंतहर्ष ल़ाण","heading_corrected":"दंतहर्ष लक्षण","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"दंतहर्ष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"52","section":"दंतहर्षल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_056","record_type":"topic","kind":"topic","canonical_name":"Signs of bhanjanaka","title_hi":"भंजनक के लक्षण","title_sa":"भंजनक लक्षण","names":{"english":["Signs of bhanjanaka"],"hindi":["भंजनक लक्षण","भंजनक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"When the face becomes crooked and the teeth begin to break, it is dantabhanjanaka, a dreadful disease of all three doshas, to be managed with drugs that act against all three doshas.","hi":"जिसमें मुख टेढ़ा हो और दाँत टूटने लगें, वह दंतभंजनक है; यह त्रिदोषज भयंकर महारोग है, जिसे त्रिदोषनाशक औषधियों से साधना चाहिए।"},"heading_raw":"भंजनक ल़ाण","heading_corrected":"भंजनक लक्षण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"भंजनक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"53","section":"भंजनक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_057","record_type":"topic","kind":"topic","canonical_name":"Signs of tartar and kapalika","title_hi":"दंतशर्करा और कपालिका के लक्षण","title_sa":"दंतशर्करा, कपालिका लक्षण","names":{"english":["Signs of tartar and kapalika"],"hindi":["दंत शर्करा, कापालिका लक्षण","दंतशर्करा और कपालिका के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":342,"book_page":270,"topic_type":"condition","digest":{"en":"Dirt on uncleaned teeth dries hard, feels gritty like sand and makes the teeth decay (dantasharkara); when this deposit cracks off by itself like potsherds it is kapalika, which destroys the teeth.","hi":"साफ न करने से दाँतों का मैल सूखकर कड़ा और रेत जैसा खुरदरा हो जाता है और दाँत घुनने का कारण बनता है (दंतशर्करा); वही मैल अपने आप ठीकरी की तरह टूटने लगे तो कपालिका है, जिससे दाँत नष्ट होते हैं।"},"heading_raw":"दंत शर्करा, कापालिका ल़ाण","heading_corrected":"दंत शर्करा, कापालिका लक्षण","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":null,"section":"दंत शर्करा, कापालिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":342,"book_page":270,"verses":"54","section":"दंतशर्करा, कापालिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_058","record_type":"topic","kind":"topic","canonical_name":"Signs of darkened teeth and jaw dislocation","title_hi":"श्यामदंतक और हनुमोक्ष के लक्षण","title_sa":"श्यामदंतक, हनुमोक्ष लक्षण","names":{"english":["Signs of darkened teeth and jaw dislocation"],"hindi":["श्यामदंतक हनुमोक्ष लक्षण","श्यामदंतक और हनुमोक्ष के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":343,"book_page":271,"topic_type":"condition","digest":{"en":"Teeth burnt by blood and pitta turn black and blue (shyamadantaka); when the jaw joint is loosened by vata or a blow it is hanumoksha, which shows the signs of ardita. Verse 56 adds that dental and throat diseases are treated with drugs suited to the dosha, and a loose hollow tooth is extracted and its root burnt.","hi":"रक्त-पित्त से जले दाँत काले-नीले हो जाते हैं (श्यामदंतक); वात या चोट से ठोड़ी का जोड़ छूट जाए तो हनुमोक्ष है, जिसमें अर्दित के लक्षण मिलते हैं। श्लोक 56 के अनुसार दाँत-गले के रोगों में दोष के अनुसार औषधि दें और हिलते खोखले दाँत को उखाड़कर उसकी जड़ जलाएँ।"},"heading_raw":"श्यामदंतक हनुमो़ा ल़ाण","heading_corrected":"श्यामदंतक हनुमोक्ष लक्षण","heading_level":2,"verses":"55-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":null,"section":"श्यामदंतक हनुमो़ा ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"55-56","section":"श्यामदंतक हनुमो़ा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_059","record_type":"topic","kind":"topic","canonical_name":"Treatment of tooth sensitivity","title_hi":"दंतहर्ष की चिकित्सा","title_sa":"दंतहर्ष चिकित्सा","names":{"english":["Treatment of tooth sensitivity"],"hindi":["दंतहर्ष चिकित्सा","दंतहर्ष की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":343,"book_page":271,"topic_type":"remedy","digest":{"en":"Dantaharsha is treated chiefly with strongly vata-destroying drugs; unctuous, lukewarm food is wholesome and ghee is drunk after meals.","hi":"दंतहर्ष में विशेषकर वातनाशक औषधियों से चिकित्सा होती है; स्निग्ध और गुनगुना भोजन हितकर है और भोजन के बाद घृतपान करना चाहिए।"},"heading_raw":"दंतहर्ष चिकित्सा","heading_corrected":"दंतहर्ष चिकित्सा","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":null,"section":"दंतहर्ष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"57","section":"दंतहर्ष चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_060","record_type":"topic","kind":"topic","canonical_name":"Treatment of tartar and kapalika","title_hi":"दंतशर्करा और कपालिका की चिकित्सा","title_sa":"दंतशर्करा, कपालिका चिकित्सा","names":{"english":["Treatment of tartar and kapalika"],"hindi":["दंत शर्करा कापालिका चिकित्सा","दंतशर्करा और कपालिका की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":343,"book_page":271,"topic_type":"method","digest":{"en":"Tartar on the teeth is removed without wounding the tooth roots, and the hard-to-cure kapalika is removed likewise; in both, lukewarm oil is held in the mouth.","hi":"दाँतों की जड़ में घाव किए बिना दंतशर्करा निकालें, कष्टसाध्य कपालिका को भी निकालें, और दोनों में गुनगुने तेल का कवल धारण कराएँ।"},"heading_raw":"दंत शर्करा कापालिका चिकित्सा","heading_corrected":"दंत शर्करा कापालिका चिकित्सा","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":null,"section":"दंत शर्करा कापालिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"58","section":"दंतशर्करा कापालिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_061","record_type":"topic","kind":"topic","canonical_name":"Treatment of jaw dislocation","title_hi":"हनुमोक्ष की चिकित्सा","title_sa":"हनुमोक्ष चिकित्सा","names":{"english":["Treatment of jaw dislocation"],"hindi":["हनुमोक्ष चिकित्सा","हनुमोक्ष की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":343,"book_page":271,"topic_type":"remedy","digest":{"en":"After the tartar is removed, the teeth are rubbed with turmeric, the three pungents, rock salt and oil; hanumoksha is treated like ardita (facial palsy). The commentary then announces five diseases of the tongue.","hi":"शर्करा निकालने के बाद हल्दी, त्रिकटु, सेंधा नमक और तेल से दाँतों पर प्रतिसारण करें; हनुमोक्ष की चिकित्सा अर्दितवात के अनुसार करें। फिर टीका पाँच जिह्वारोगों के वर्णन की घोषणा करती है।"},"heading_raw":"हनुमो़ा चिकित्सा","heading_corrected":"हनुमोक्ष चिकित्सा","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":null,"section":"हनुमो़ा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":343,"book_page":271,"verses":"59","section":"हनुमो़ा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_062","record_type":"topic","kind":"topic","canonical_name":"Five diseases of the tongue","title_hi":"जीभ के पाँच रोग","title_sa":"जिह्वागत पंचविध रोग","names":{"english":["Five diseases of the tongue"],"hindi":["जिह्वा गत पंचविध रोग","जीभ के पाँच रोग"]},"layer":"toc","chapter":15,"pdf_page":344,"book_page":272,"topic_type":"condition","digest":{"en":"The three doshas raise thorn-like sprouts (kantaka) on the tongue, each showing the pain and signs of its dosha; the vata type is rubbed with turmeric, rock salt and the three pungents mixed with oil.","hi":"तीनों दोष जीभ पर कांटे जैसे अंकुर (कंटक) उत्पन्न करते हैं, जिनमें अपने दोष की वेदना और लक्षण होते हैं; वातज कंटक पर हल्दी, सेंधा नमक और त्रिकटु को तेल में मिलाकर घिसा जाता है।"},"heading_raw":"जिह्वा गत पंचविध रोग","heading_corrected":"जिह्वा गत पंचविध रोग","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":null,"section":"जिह्वा गत पंचविध रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"60","section":"जिह्वागत  पंचविधरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_063","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of tongue sprouts by dosha","title_hi":"वात, पित्त, कफज जिह्वारोग के लक्षण और चिकित्सा","title_sa":"वात, पित्त, कफज जिह्वारोग लक्षण व चिकित्सा","names":{"english":["Signs and treatment of tongue sprouts by dosha"],"hindi":["वातपित्त कफज जिह्वा रोग लक्षण व चिकित्सा","वात, पित्त, कफज जिह्वारोग के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":344,"book_page":272,"topic_type":"method","digest":{"en":"In pitta-type sprouts the tongue is first rubbed with rough leaves to let out blood, then drugs of the cooling and heating groups soaked in ghee are applied; in kapha-type sprouts the three pungents with the urine group are applied as a paste.","hi":"पित्तज कंटकों में पहले खुरदरे पत्तों से जीभ घिसकर रक्त निकालें, फिर शीतल और उष्ण गण की औषधियाँ घी में भिगोकर लगाएँ; कफज कंटकों में त्रिकटु को मूत्र वर्ग में मिलाकर लेप करें।"},"heading_raw":"वातपित्त कफज जिह्वा रोग ल़ाण व चिकित्सा","heading_corrected":"वातपित्त कफज जिह्वा रोग लक्षण व चिकित्सा","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":null,"section":"वातपित्त कफज जिह्वा रोग ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"61","section":"वातपित्त कफज जिह्वारोग ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_064","record_type":"topic","kind":"topic","canonical_name":"Signs of jihvalasaka","title_hi":"जिह्वालसक के लक्षण","title_sa":"जिह्वालसक लक्षण","names":{"english":["Signs of jihvalasaka"],"hindi":["जिह्वालसक लक्षण","जिह्वालसक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":344,"book_page":272,"topic_type":"condition","digest":{"en":"From kapha and pitta the underside of the tongue swells greatly with little pain (jihvalasaka); when the doshas ripen, the tongue cannot be moved.","hi":"कफ-पित्त से जीभ के नीचे का भाग बहुत सूज जाता है पर पीड़ा कम होती है (जिह्वालसक); दोष पकने पर जीभ हिलाई नहीं जा सकती।"},"heading_raw":"जिह्वालसक ल़ाण","heading_corrected":"जिह्वालसक लक्षण","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":null,"section":"जिह्वालसक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"62","section":"जिह्वालसकल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_065","record_type":"topic","kind":"topic","canonical_name":"Treatment of jihvalasaka","title_hi":"जिह्वालसक की चिकित्सा","title_sa":"जिह्वालसक चिकित्सा","names":{"english":["Treatment of jihvalasaka"],"hindi":["जिह्वालसक चिकित्सा","जिह्वालसक की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":344,"book_page":272,"topic_type":"method","digest":{"en":"Jihvalasaka is scraped until it bleeds and cleansed, then rubbed with mustard, rock salt, pippali, vacha, patola leaves and nimba mixed with ghee and oil.","hi":"जिह्वालसक को खुरचकर रक्त निकलने पर शुद्ध करें, फिर सरसों, सेंधा नमक, पीपल, वच, परवल के पत्ते और नीम को घी-तेल में मिलाकर लगाएँ।"},"heading_raw":"जिह्वालसक चिकित्सा","heading_corrected":"जिह्वालसक चिकित्सा","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":null,"section":"जिह्वालसक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":344,"book_page":272,"verses":"63","section":"जिह्वालसक चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_066","record_type":"topic","kind":"topic","canonical_name":"Treatment of upajihvika","title_hi":"उपजिह्वा की चिकित्सा","title_sa":"उपजिह्वा चिकित्सा","names":{"english":["Treatment of upajihvika"],"hindi":["उपजिह्वा चिकित्सा","उपजिह्वा की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":345,"book_page":273,"topic_type":"method","digest":{"en":"Upajihvika is rubbed with the drugs used for jihvalasaka and treated with head purgation and medicated mouthfuls; the author then announces fifteen diseases of the tooth roots (gums).","hi":"उपजिह्विका को जिह्वालसक की औषधियों से रगड़ें और शिरोविरेचन व कवल धारण से उपचार करें; फिर आचार्य दंतमूल के पंद्रह रोगों के वर्णन की घोषणा करते हैं।"},"heading_raw":"उपजिह्वा चिकित्सा","heading_corrected":"उपजिह्वा चिकित्सा","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":null,"section":"उपजिह्वा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"65","section":"उपजिह्वा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_067","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of bleeding gums (shitada)","title_hi":"शीताद के लक्षण और चिकित्सा","title_sa":"शीताद लक्षण व चिकित्सा","names":{"english":["Signs and treatment of bleeding gums (shitada)"],"hindi":["सीतोद लक्षण व चिकित्सा","शीताद के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":345,"book_page":273,"topic_type":"condition","digest":{"en":"Blood suddenly flowing from the gums through kapha and blood is called sitoda (shitada); it is treated with bloodletting and medicated mouthfuls. A footnote records सीतोद as a variant reading of the verse's शीताद.","hi":"कफ-रक्त के प्रकोप से मसूड़ों से अचानक खून बहना सीतोद (शीताद) है; इसकी चिकित्सा रक्तमोक्षण और कवलधारण से करें। पादटिप्पणी में सीतोद को पाठांतर बताया है।"},"heading_raw":"सीतोद ल़ाण व चिकित्सा","heading_corrected":"सीतोद लक्षण व चिकित्सा","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":null,"section":"सीतोद ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"66","section":"सीतोद ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_068","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of dantapupputa","title_hi":"दंतपुप्पुट के लक्षण और चिकित्सा","title_sa":"दंतपुप्पुट लक्षण व चिकित्सा","names":{"english":["Signs and treatment of dantapupputa"],"hindi":["दंतपुप्पट लक्षण व चिकित्सा","दंतपुप्पुट के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":345,"book_page":273,"topic_type":"condition","digest":{"en":"A round swelling at the tooth roots from kapha and blood is dantapupputa (footnotes give the variant dantapushpaka and say it occurs at the roots of two or three teeth); it is treated by stage: dissolving when unripe, ripening when burning, cleansing and healing when ripe.","hi":"कफ-रक्त से दंतमूल में गोल सूजन दंतपुप्पुट है (पादटिप्पणी में पाठांतर दंतपुष्पक, और यह दो या तीन दाँतों की जड़ में होती है); इसकी चिकित्सा अवस्था के अनुसार: आम को विलयन, विदग्ध को पाचन, पक्व को शोधन-रोपण।"},"heading_raw":"दंतपुप्पट ल़ाण व चिकित्सा","heading_corrected":"दंतपुप्पट लक्षण व चिकित्सा","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":null,"section":"दंतपुप्पट ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"67","section":"दंतपुप्पट ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_069","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of dantaveshta","title_hi":"दंतवेष्ट के लक्षण और चिकित्सा","title_sa":"दंतवेष्ट लक्षण व चिकित्सा","names":{"english":["Signs and treatment of dantaveshta"],"hindi":["दंतवेष्ट लक्षण व चिकित्सा","दंतवेष्ट के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":345,"book_page":273,"topic_type":"condition","digest":{"en":"Foul blood flows from the gums and all the teeth become loose (dantaveshta); it is overcome by letting out the corrupted blood.","hi":"मसूड़ों से दुर्गंधित रक्त बहता है और सब दाँत हिलने लगते हैं (दंतवेष्ट); दूषित रक्त निकालकर इसे जीतना चाहिए।"},"heading_raw":"दंतवेष्ट ल़ाण व चिकित्सा","heading_corrected":"दंतवेष्ट लक्षण व चिकित्सा","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":null,"section":"दंतवेष्ट ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"68","section":"दंतवेष्टल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_070","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of mahashushira","title_hi":"महासुषिर के लक्षण और चिकित्सा","title_sa":"महासुषिर लक्षण व चिकित्सा","names":{"english":["Signs and treatment of mahashushira"],"hindi":["सुषिर लक्षण चिकित्सा","महासुषिर के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":346,"book_page":274,"topic_type":"condition","digest":{"en":"When teeth fall from their gums, the palate splits and pain is intense, the disease is mahashushira, arising from all three doshas; it is treated with drugs that overcome all three doshas.","hi":"मसूड़ों से दाँत गिर जाएँ, तालु चिर जाए और तीव्र वेदना हो तो महासुषिर है, जो सन्निपातज है; तीनों दोषों को जीतने वाली औषधियों से इसकी चिकित्सा करें।"},"heading_raw":"सुषिर ल़ाण चिकित्सा","heading_corrected":"सुषिर लक्षण चिकित्सा","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":null,"section":"सुषिर ल़ाण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"70","section":"महासुषिरल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_071","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of shushira","title_hi":"सुषिर के लक्षण और चिकित्सा","title_sa":"सुषिर लक्षण व चिकित्सा","names":{"english":["Signs and treatment of shushira"],"hindi":["महासुषिर लक्षण व चिकित्सा","सुषिर के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":346,"book_page":274,"topic_type":"condition","digest":{"en":"A painful swelling of the gums from kapha and blood with discharge of kapha is shushira; it is rubbed with kushtha, antimony (surma), lodhra and musta.","hi":"कफ-रक्त से मसूड़ों में पीड़ाकारक सूजन जिससे कफ का स्राव होता है, सुषिर है; इसे कूट, सुरमा, लोध और नागरमोथा से रगड़ना चाहिए।"},"heading_raw":"महासुषिर ल़ाण व चिकित्सा","heading_corrected":"महासुषिर लक्षण व चिकित्सा","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":null,"section":"महासुषिर ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"69","section":"सुषिर ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_072","record_type":"topic","kind":"topic","canonical_name":"Signs of paridara","title_hi":"परिदर के लक्षण","title_sa":"परिस्रदर (परिदर) लक्षण","names":{"english":["Signs of paridara"],"hindi":["परिस्रदर लक्षण","परिदर के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":346,"book_page":274,"topic_type":"condition","digest":{"en":"The flesh of the gums splits and falls away, the gums become corrupted and bleed; arising from kapha, pitta and blood, this is called parisradara. A footnote gives रद as a variant for दर.","hi":"मसूड़ों का मांस चिरकर गिरता है, मसूड़े दूषित होकर खून बहाते हैं; कफ, पित्त और रक्त से होने वाला यह रोग परिस्रदर कहलाता है। पादटिप्पणी में दर का पाठांतर रद दिया है।"},"heading_raw":"परिस्रदर ल़ाण","heading_corrected":"परिस्रदर लक्षण","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":null,"section":"परिस्रदर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"71","section":"परिस्रदरल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_073","record_type":"topic","kind":"topic","canonical_name":"Signs of upakusha","title_hi":"उपकुश के लक्षण","title_sa":"उपकुश लक्षण","names":{"english":["Signs of upakusha"],"hindi":["उपकुश लक्षण","उपकुश के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":346,"book_page":274,"topic_type":"condition","digest":{"en":"From pitta and blood the gums burn and suppurate and then loosen all the teeth, with great distress; this is called (upa)kusha.","hi":"पित्त-रक्त के प्रकोप से मसूड़ों में दाह और पाक होता है, फिर सब दाँत हिलने लगते हैं और बहुत कष्ट होता है; इसे (उप)कुश कहते हैं।"},"heading_raw":"उपकुश ल़ाण","heading_corrected":"उपकुश लक्षण","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":null,"section":"उपकुश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"72","section":"उपकुशल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_074","record_type":"topic","kind":"topic","canonical_name":"Signs of vaidarbha and khalavardhana","title_hi":"वैदर्भ और खलवर्धन के लक्षण","title_sa":"वैदर्भ, खलवर्धन (खल्लीवर्धन) लक्षण","names":{"english":["Signs of vaidarbha and khalavardhana"],"hindi":["वैदर्भ, खलवर्धन (खल्लीवर्धन) लक्षण","वैदर्भ और खलवर्धन के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":346,"book_page":274,"topic_type":"condition","digest":{"en":"Rubbing all the gums causes great swelling from injury (vaidarbha); from vata a second tooth grows over a tooth with intense pain while it erupts (khalavardhana). A footnote gives the variant पलवद्र्दनं.","hi":"सब मसूड़ों को रगड़ने से चोटजन्य बड़ी सूजन होती है (वैदर्भ); वात के कोप से दाँत के ऊपर दूसरा दाँत उगता है और उस समय अत्यंत वेदना होती है (खलवर्धन)। पादटिप्पणी में पाठांतर पलवद्र्दनं है।"},"heading_raw":"वैदर्भ, खलवर्धन (खल्लीवर्धन) ल़ाण","heading_corrected":"वैदर्भ, खलवर्धन (खल्लीवर्धन) लक्षण","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":null,"section":"वैदर्भ, खलवर्धन (खल्लीवर्धन) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":346,"book_page":274,"verses":"73","section":"वैदर्भ, खल वर्धन (खÑी वर्धन) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_075","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of adhimamsa","title_hi":"अधिमांस के लक्षण और चिकित्सा","title_sa":"अधिमांस लक्षण व चिकित्सा","names":{"english":["Signs and treatment of adhimamsa"],"hindi":["अधिमांस लक्षण व चिकित्सा","अधिमांस के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":347,"book_page":275,"topic_type":"condition","digest":{"en":"A large, very painful swelling with salivation at the gum of the last tooth inside the jaw, from kapha, is adhimamsa; it is quickly destroyed with flesh-corroding caustics.","hi":"हनु के भीतर अंतिम दाँत के मसूड़े में कफ से लार बहाने वाली अत्यंत पीड़ायुक्त बड़ी सूजन अधिमांस है; इसे शीघ्र मांस को गलाने वाले क्षार से नष्ट करना चाहिए।"},"heading_raw":"अधिमांस ल़ाण व चिकित्सा","heading_corrected":"अधिमांस लक्षण व चिकित्सा","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":null,"section":"अधिमांस ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"74","section":"अधिमांस ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_076","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of dental sinus tracts","title_hi":"दंतनाडी के लक्षण और चिकित्सा","title_sa":"दंतनाडी लक्षण व चिकित्सा","names":{"english":["Signs and treatment of dental sinus tracts"],"hindi":["दणडनाडी लक्षण व चिकित्सा","दंतनाडी के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":347,"book_page":275,"topic_type":"condition","digest":{"en":"The five kinds of sinus tract described earlier (vata, pitta, kapha, combined and external) also occur at the tooth roots as dantanadi; they are overcome by incision, cleansing and healing according to the dosha.","hi":"पहले बताए पाँच प्रकार के नाड़ीव्रण (वातज, पित्तज, कफज, सन्निपातज, आगंतुज) दंतमूल में भी होते हैं, ये दंतनाडी हैं; दोष के अनुसार विदारण, शोधन और रोपण से इन्हें जीतना चाहिए।"},"heading_raw":"दणडनाडी ल़ाण व चिकित्सा","heading_corrected":"दणडनाडी लक्षण व चिकित्सा","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":null,"section":"दणडनाडी ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"75","section":"दंतनाडी ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_077","record_type":"topic","kind":"topic","canonical_name":"Treatment of diseases of the tooth roots","title_hi":"दंतमूल के रोगों की चिकित्सा","title_sa":"दंतमूलगत रोग चिकित्सा","names":{"english":["Treatment of diseases of the tooth roots"],"hindi":["दंतमूल गत रोग चिकित्सा","दंतमूल के रोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":347,"book_page":275,"topic_type":"method","digest":{"en":"A hard, swollen, heated gum is treated quickly with bloodletting and overcome with special measures such as lukewarm gargles of good drugs prepared as decoctions, oils and ghee.","hi":"कठिन सूजन से युक्त, गरमी से तपे दंतमूल का शीघ्र रक्तमोक्षण करें और कषाय, तेल और घी से सिद्ध उत्तम औषधियों के गुनगुने गण्डूष आदि विशेष उपायों से उसे जीतें।"},"heading_raw":"दंतमूल गत रोग चिकित्सा","heading_corrected":"दंतमूल गत रोग चिकित्सा","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":null,"section":"दंतमूल गत रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"76","section":"दंतमूलगत रोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_078","record_type":"topic","kind":"topic","canonical_name":"Gargles and nasal drops in upakusha","title_hi":"उपकुश में गण्डूष और नस्य","title_sa":"उपकुश में गण्डूष व नस्य","names":{"english":["Gargles and nasal drops in upakusha"],"hindi":["उपकुश में गंडूष व नस्य","उपकुश में गण्डूष और नस्य"]},"layer":"toc","chapter":15,"pdf_page":347,"book_page":275,"topic_type":"formulation","digest":{"en":"In upakusha, pippali, rock salt, dry ginger and mustard mixed in hot water are always held as a gargle, and ghee (cooked, the commentary adds, with the sweet kakolyadi group) is used for nasal drops and mouthfuls.","hi":"उपकुश में पीपल, सेंधा नमक, सोंठ और सरसों को गरम जल में मिलाकर सदा गण्डूष धारण करें, और नस्य व कवल में (टीका के अनुसार मधुर काकोल्यादि गण से सिद्ध) घी का उपयोग करें।"},"heading_raw":"उपकुश में गंडूष व नस्य","heading_corrected":"उपकुश में गंडूष व नस्य","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":null,"section":"उपकुश में गंडूष व नस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":347,"book_page":275,"verses":"77","section":"उपकुश में गणडूष व नस्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_079","record_type":"topic","kind":"topic","canonical_name":"Treatment of vaidarbha","title_hi":"वैदर्भ की चिकित्सा","title_sa":"वैदर्भ चिकित्सा","names":{"english":["Treatment of vaidarbha"],"hindi":["वैदर्भ चिकित्सा","वैदर्भ की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":348,"book_page":276,"topic_type":"surgery","digest":{"en":"In vaidarbha the swelling of the gums is opened with a sharp knife and cleansed, caustic alkali is applied, and then all cooling measures are used.","hi":"वैदर्भ में मसूड़ों की सूजन को तीक्ष्ण शस्त्र से भेदकर शुद्ध करें, क्षार डालें, और फिर सब शीतल चिकित्सा करें।"},"heading_raw":"वैदर्भ चिकित्सा","heading_corrected":"वैदर्भ चिकित्सा","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":null,"section":"वैदर्भ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"78","section":"वैदर्भ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_080","record_type":"topic","kind":"topic","canonical_name":"Treatment of khalavardhana","title_hi":"खलवर्धन की चिकित्सा","title_sa":"खलवर्धन चिकित्सा","names":{"english":["Treatment of khalavardhana"],"hindi":["खल वर्धन चिकित्सा","खलवर्धन की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":348,"book_page":276,"topic_type":"surgery","digest":{"en":"In khalavardhana the extra tooth is extracted and its root burnt, the measures given for krimidanta are carried out, and suitable drugs follow. The author then announces seventeen diseases of the throat.","hi":"खलवर्धन में अधिक दाँत निकालकर उसकी जड़ जलाएँ, कृमिदंत के लिए कही सब क्रियाएँ करें और फिर योग्य औषधि दें। फिर आचार्य गले के सत्रह रोगों के वर्णन की घोषणा करते हैं।"},"heading_raw":"खल वर्धन चिकित्सा","heading_corrected":"खल वर्धन चिकित्सा","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":null,"section":"खल वर्धन चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"79","section":"खलवर्धन चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_081","record_type":"topic","kind":"topic","canonical_name":"Signs of rohini","title_hi":"रोहिणी के लक्षण","title_sa":"रोहिणी लक्षण","names":{"english":["Signs of rohini"],"hindi":["रोहिणी लक्षण","रोहिणी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":348,"book_page":276,"topic_type":"condition","digest":{"en":"From vata, pitta, kapha, blood and all doshas together, thorn-like sprouts arise that suddenly block the throat, each with its dosha's signs; this is rohini, which a footnote says is of five kinds.","hi":"वात, पित्त, कफ, रक्त और सन्निपात से गले को एकदम रोकने वाले कांटे जैसे अंकुर उत्पन्न होते हैं, जिनमें अपने दोष के लक्षण होते हैं; यह रोहिणी है, जो पादटिप्पणी के अनुसार पाँच प्रकार की है।"},"heading_raw":"रोहिणी ल़ाण","heading_corrected":"रोहिणी लक्षण","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":null,"section":"रोहिणी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"80","section":"रोहिणी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_082","record_type":"topic","kind":"topic","canonical_name":"Curability of rohini","title_hi":"रोहिणी की साध्यता-असाध्यता","title_sa":"रोहिणी के साध्यासाध्य विचार","names":{"english":["Curability of rohini"],"hindi":["रोहिणी के साध्यासाध्य विचार","रोहिणी की साध्यता-असाध्यता"]},"layer":"toc","chapter":15,"pdf_page":348,"book_page":276,"topic_type":"prognosis","digest":{"en":"All kinds of rohini are naturally very hard to cure; the commentary says those from all doshas together, from kapha and from blood are to be given up as incurable, and the treatment of the curable kind follows.","hi":"सब प्रकार की रोहिणी स्वभाव से अत्यंत कष्टसाध्य है; टीका के अनुसार सन्निपातज, कफज और रक्तज रोहिणी असाध्य मानकर छोड़ी जाए, और साध्य की चिकित्सा आगे कही है।"},"heading_raw":"रोहिणी के साधयासाधय विचार","heading_corrected":"रोहिणी के साध्यासाध्य विचार","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":null,"section":"रोहिणी के साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"81","section":"रोहिणी के साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_083","record_type":"topic","kind":"topic","canonical_name":"Treatment of curable rohini","title_hi":"साध्य रोहिणी की चिकित्सा","title_sa":"साध्य रोहिणी की चिकित्सा","names":{"english":["Treatment of curable rohini"],"hindi":["साध्य रोहिणी की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":348,"book_page":276,"topic_type":"method","digest":{"en":"Curable rohini is overcome, according to the doshas, with bloodletting, medicated mouthfuls, smoking, emesis, licks, head purgation and rubbing (pratisarana).","hi":"साध्य रोहिणी को दोषों के अनुसार रक्तमोक्षण, कवल, धूमपान, वमन, लेहन, शिरोविरेचन और प्रतिसारण से जीता जाता है।"},"heading_raw":"साधय रोहिणी की चिकित्सा","heading_corrected":"साध्य रोहिणी की चिकित्सा","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":null,"section":"साधय रोहिणी की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":348,"book_page":276,"verses":"82","section":"साधय रोहिणी की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_084","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of kanthashaluka","title_hi":"कंठशालूक के लक्षण और चिकित्सा","title_sa":"कण्ठशालूक लक्षण व चिकित्सा","names":{"english":["Signs and treatment of kanthashaluka"],"hindi":["कंठशालूक लक्षण व चिकित्सा","कंठशालूक के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":349,"book_page":277,"topic_type":"surgery","digest":{"en":"From kapha a hard, fixed, thorny lump like a jujube stone forms in the throat (kanthashaluka); it is quickly incised with a knife and cleansed. A footnote gives the variant reading तालूक.","hi":"कफ से गले में बेर की गुठली जैसी कठोर, स्थिर, कांटेदार गाँठ बनती है (कंठशालूक); इसे शीघ्र शस्त्र से विदारण कर शुद्ध करना चाहिए। पादटिप्पणी में पाठांतर तालूक है।"},"heading_raw":"कंठशालूक ल़ाण व चिकित्सा","heading_corrected":"कंठशालूक लक्षण व चिकित्सा","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":null,"section":"कंठशालूक ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"83","section":"कणडशालूक ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_085","record_type":"topic","kind":"topic","canonical_name":"Signs of adhijihvika","title_hi":"अधिजिह्विका के लक्षण","title_sa":"विजिह्विका (अधिजिह्विका) लक्षण","names":{"english":["Signs of adhijihvika"],"hindi":["विजिह्विका (अधिजिह्विका) लक्षण","अधिजिह्विका के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":349,"book_page":277,"topic_type":"condition","digest":{"en":"From kapha and blood a tongue-like growth arises above the tongue at its root, bound to the throat (vijihvika or adhijihvika); once it has suppurated it is incurable and is to be left.","hi":"कफ-रक्त से जीभ के ऊपर उसके मूल में गले से बँधी, जीभ जैसी गाँठ उत्पन्न होती है (विजिह्विका या अधिजिह्विका); पक जाने पर यह असाध्य है और छोड़ देनी चाहिए।"},"heading_raw":"विजिह्विका (अधिजिह्विका) ल़ाण","heading_corrected":"विजिह्विका (अधिजिह्विका) लक्षण","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":null,"section":"विजिह्विका (अधिजिह्विका) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"84","section":"विजिह्विका (अधिजिह्विका) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_086","record_type":"topic","kind":"topic","canonical_name":"Signs of valaya","title_hi":"वलय के लक्षण","title_sa":"वलय लक्षण","names":{"english":["Signs of valaya"],"hindi":["वलय लक्षण","वलय के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":349,"book_page":277,"topic_type":"prognosis","digest":{"en":"Kapha raises a high, long swelling in the throat that stops water and food from passing down; this valaya is very dreadful, likened to poison, fire, weapon, lightning and death, and is to be left as incurable.","hi":"कफ गले में ऊँची और लंबी सूजन करता है जिससे जल-अन्न नीचे नहीं उतरते; यह वलय अत्यंत भयंकर है, विष, अग्नि, शस्त्र, बिजली और मृत्यु के समान कहा गया है, और असाध्य मानकर छोड़ना चाहिए।"},"heading_raw":"वलय ल़ाण","heading_corrected":"वलय लक्षण","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":null,"section":"वलय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"85","section":"वलयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_087","record_type":"topic","kind":"topic","canonical_name":"Signs of mahalasa","title_hi":"महालस के लक्षण","title_sa":"महालस लक्षण","names":{"english":["Signs of mahalasa"],"hindi":["महालस लक्षण","महालस के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":349,"book_page":277,"topic_type":"prognosis","digest":{"en":"From kapha and vata a swelling arises in the throat with great pain and severe breathlessness; this hard-to-cross disease that cuts the vital points is called mahalasa (balasa), and the wise physician gives it up.","hi":"कफ-वात से गले में अत्यधिक वेदना और भयंकर श्वास वाली सूजन होती है; मर्मों को काटने वाली इस दुस्तर व्याधि को महालस (बलास) कहते हैं, और बुद्धिमान वैद्य इसे छोड़ देता है।"},"heading_raw":"महालस ल़ाण","heading_corrected":"महालस लक्षण","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":null,"section":"महालस ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":349,"book_page":277,"verses":"86","section":"महालसल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_088","record_type":"topic","kind":"topic","canonical_name":"Signs of ekavrinda","title_hi":"एकवृंद के लक्षण","title_sa":"एकवृन्द लक्षण","names":{"english":["Signs of ekavrinda"],"hindi":["एकवृन्द लक्षण","एकवृंद के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":350,"book_page":278,"topic_type":"condition","digest":{"en":"From kapha and blood a soft, heavy, round swelling with itching and burning and little pain arises in the throat region (ekavrinda); it is incised and treated.","hi":"कफ-रक्त से कंठ प्रदेश में खुजली और दाह सहित मृदु, भारी, गोल और अल्प वेदना वाली सूजन होती है (एकवृंद); इसे विदारण कर चिकित्सा करनी चाहिए।"},"heading_raw":"एकवृन्द ल़ाण","heading_corrected":"एकवृन्द लक्षण","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":null,"section":"एकवृन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"87","section":"एकवृंद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_089","record_type":"topic","kind":"topic","canonical_name":"Signs of vrinda","title_hi":"वृंद के लक्षण","title_sa":"वृन्द लक्षण","names":{"english":["Signs of vrinda"],"hindi":["वृन्द लक्षण","वृंद के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":350,"book_page":278,"topic_type":"prognosis","digest":{"en":"A round, raised swelling in the throat with burning and high fever, from intense pitta and blood, is vrinda; this dreadful, life-taking disease is incurable and is left untreated.","hi":"तीव्र पित्त-रक्त से गले में दाह और तेज ज्वर वाली गोल, ऊँची सूजन वृंद है; यह भयंकर, प्राणघातक और असाध्य रोग है, इसकी चिकित्सा न करें।"},"heading_raw":"वृन्द ल़ाण","heading_corrected":"वृन्द लक्षण","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":null,"section":"वृन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"88","section":"वृन्दल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_090","record_type":"topic","kind":"topic","canonical_name":"Signs of shataghni","title_hi":"शतघ्नी के लक्षण","title_sa":"शतघ्नी लक्षण","names":{"english":["Signs of shataghni"],"hindi":["शतघनी लक्षण","शतघ्नी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":350,"book_page":278,"topic_type":"prognosis","digest":{"en":"A hard, raised, wick-like growth from all three doshas, with pricking and splitting pain, that blocks the throat is shataghni, aptly named after the spiked weapon it resembles; it is always to be given up.","hi":"तीनों दोषों के लक्षणों वाली, तोद-भेद युक्त, कठिन, ऊँची, बत्ती जैसी गले को रोकने वाली वृद्धि शतघ्नी है, जिसका नाम कांटेदार शस्त्र शतघ्नी जैसी आकृति से सार्थक है; इसे सदा छोड़ देना चाहिए।"},"heading_raw":"शतघनी ल़ाण","heading_corrected":"शतघनी लक्षण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":null,"section":"शतघनी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"89","section":"शतघनी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_091","record_type":"topic","kind":"topic","canonical_name":"Signs of gilayu","title_hi":"गिलायु के लक्षण","title_sa":"शिलातु (गिलायु) लक्षण","names":{"english":["Signs of gilayu"],"hindi":["शिलातु (गिलायु) लक्षण","गिलायु के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":350,"book_page":278,"topic_type":"condition","digest":{"en":"A throat nodule from kapha and blood, warm and with little pain, in which a mouthful of food seems to stick, is shilatu (gilayu); it is quickly incised with a knife and treated.","hi":"कफ-रक्त से उष्णता और अल्प वेदना वाली गले की गाँठ, जिसमें भोजन का ग्रास अटकता-सा लगता है, शिलातु (गिलायु) है; इसे शीघ्र शस्त्र से विदारण कर चिकित्सा करें।"},"heading_raw":"शिलातु (गिलायु) ल़ाण","heading_corrected":"शिलातु (गिलायु) लक्षण","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":null,"section":"शिलातु (गिलायु) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"90","section":"शिलातु (गिलायु) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_092","record_type":"topic","kind":"topic","canonical_name":"Signs of throat abscess and galaugha","title_hi":"गलविद्रधि और गलौघ के लक्षण","title_sa":"गलविद्रधि व गलौघ लक्षण","names":{"english":["Signs of throat abscess and galaugha"],"hindi":["गल विद्रधि व गलैघ लक्षण","गलविद्रधि और गलौघ के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":350,"book_page":278,"topic_type":"prognosis","digest":{"en":"An abscess in the throat from all doshas, with the signs of abscess described earlier, takes life; another great swelling from kapha and blood, with fever and burning, blocks the throat (food, drink and air) and is called galaugha.","hi":"गले में पूर्वोक्त विद्रधि के लक्षणों वाली सन्निपातज विद्रधि प्राणघातक है; कफ-रक्त से ज्वर और दाह सहित दूसरी बड़ी सूजन गले को (अन्न-पान और वायु के संचार को) रोकती है, इसे गलौघ कहते हैं।"},"heading_raw":"गल विद्रधि व गलैघ ल़ाण","heading_corrected":"गल विद्रधि व गलैघ लक्षण","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":null,"section":"गल विद्रधि व गलैघ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":350,"book_page":278,"verses":"91","section":"गलविद्रधि व गलैघल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_093","record_type":"topic","kind":"topic","canonical_name":"Signs of svaraghna","title_hi":"स्वरघ्न के लक्षण","title_sa":"स्वरघ्न लक्षण","names":{"english":["Signs of svaraghna"],"hindi":["स्वरघन लक्षण","स्वरघ्न के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"condition","digest":{"en":"With the channels of vata coated by kapha, vata cannot move, so with breathlessness and fatigue the voice is lost, the throat dries and food seems to stick; this vata disease is svaraghna.","hi":"वायु का मार्ग कफ से लिप्त होने से वायु की प्रवृत्ति नहीं होती, इसलिए श्वास और थकान के साथ स्वर बैठ जाता है, गला सूखता है और आहार अटकता-सा लगता है; यह वातजन्य स्वरघ्न रोग है।"},"heading_raw":"स्वरघन ल़ाण","heading_corrected":"स्वरघन लक्षण","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"स्वरघन ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"92","section":"स्वरघनल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_094","record_type":"topic","kind":"topic","canonical_name":"Signs of mamsatana","title_hi":"मांसतान के लक्षण","title_sa":"मांसरोग (मांसतान लक्षण)","names":{"english":["Signs of mamsatana"],"hindi":["मांसरोग (मांसतान) लक्षण","मांसतान के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"prognosis","digest":{"en":"A swelling that spreads step by step in the throat, showing the signs of all three doshas with rising pain, is mamsaroga (mamsatana); it destroys like a snake with strong poison.","hi":"तीनों दोषों के लक्षण प्रकट करते हुए गले में क्रम-क्रम से बढ़ने वाली सूजन मांसरोग (मांसतान) है; यह तीव्र विषैले सर्प के समान विनाशकारी है।"},"heading_raw":"मांसरोग (मांसतान) ल़ाण","heading_corrected":"मांसरोग (मांसतान) लक्षण","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"मांसरोग (मांसतान) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"93","section":"मांस रोग (मांसतान ल़ाण)"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_095","record_type":"topic","kind":"topic","canonical_name":"Treatment of throat diseases and promise to describe palate diseases","title_hi":"गलरोग चिकित्सा और तालुरोग वर्णन की प्रतिज्ञा","title_sa":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिज्ञा","names":{"english":["Treatment of throat diseases and promise to describe palate diseases"],"hindi":["गलामय चिकित्सा व तालुरोग वर्णन प्रतिज्ञा","गलरोग चिकित्सा और तालुरोग वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"method","digest":{"en":"Throat diseases are treated with emesis, nasal drops, plasters, ointments, gargles and similar special measures; the author then promises to describe the palate diseases with their signs and treatment.","hi":"गलरोगों की चिकित्सा वमन, नस्य, लेपन, प्रलेपन, गण्डूष आदि विशिष्ट उपायों से करें; फिर आचार्य तालुरोगों को लक्षण और चिकित्सा सहित कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिरा","heading_corrected":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"94","section":"गलामय चिकित्सा व तालुरोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_096","record_type":"topic","kind":"topic","canonical_name":"Nine kinds of palate disease","title_hi":"तालु के नौ प्रकार के रोग","title_sa":"नव प्रकार के तालुरोग","names":{"english":["Nine kinds of palate disease"],"hindi":["नवप्रकार के तालुरोग","तालु के नौ प्रकार के रोग"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"condition","digest":{"en":"Heading announcing nine kinds of palate disease; seven of them (galashundika, tundikeri, adhrusha, kacchapa, raktarbuda, mamsasanghata and talupupputa) are described by the end of PDF 352.","hi":"तालु के नौ प्रकार के रोगों का शीर्षक; इनमें से सात (गलशुंडिका, तुंडिकेरी, अध्रुष, कच्छप, रक्तार्बुद, मांससंघात और तालुपुप्पुट) पृष्ठ 352 तक वर्णित हैं।"},"heading_raw":"नवप्रकार के तालुरोग","heading_corrected":"नवप्रकार के तालुरोग","heading_level":2,"verses":"95 onward","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"नवप्रकार के तालुरोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"95 onward","section":"नव प्रकार के तालुरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_097","record_type":"topic","kind":"topic","canonical_name":"Signs of galashundika","title_hi":"गलशुंडिका के लक्षण","title_sa":"गलशुंडिका (गलशुंडी) लक्षण","names":{"english":["Signs of galashundika"],"hindi":["गलशुंडिका (गलशुंडी) लक्षण","गलशुंडिका के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"condition","digest":{"en":"From blood and kapha a large, long, raised swelling grows at the root of the palate with cough, thirst and breathlessness; this is galashundika.","hi":"रक्त-कफ से तालु के मूल में बढ़ी हुई, लंबी, बड़ी और ऊँची सूजन होती है जिसमें खाँसी, प्यास और श्वास होते हैं; यह गलशुंडिका है।"},"heading_raw":"गलशुंडिका (गलशुंडी) ल़ाण","heading_corrected":"गलशुंडिका (गलशुंडी) लक्षण","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"गलशुंडिका (गलशुंडी) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"95","section":"गलशुंडिका (गलशुंडी) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_098","record_type":"topic","kind":"topic","canonical_name":"Treatment of galashundika; signs and treatment of tundikeri","title_hi":"गलशुंडिका की चिकित्सा; तुंडिकेरी के लक्षण और चिकित्सा","title_sa":"गलशुंडिका चिकित्सा व तुण्डिकेरी लक्षण व चिकित्सा","names":{"english":["Treatment of galashundika; signs and treatment of tundikeri"],"hindi":["गलशुंडिका चिकित्सा व तुंडिकेरी लक्षण व चिकित्सा","गलशुंडिका की चिकित्सा; तुंडिकेरी के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":351,"book_page":279,"topic_type":"surgery","digest":{"en":"Galashundika is quickly cut open with a knife and treated with the three pungents, kushtha and kutannata (as paste, gargle and the like); a round, raised, burning swelling on the palate from kapha and blood is tundikeri, which is likewise opened and treated.","hi":"गलशुंडी को शीघ्र शस्त्र से विदारण कर त्रिकटु, कूठ और कुटन्नट (लेप, गण्डूष आदि) से चिकित्सा करें; कफ-रक्त से तालु में दाह सहित गोल, ऊँची सूजन तुंडिकेरी है, इसकी भी भेदन आदि से चिकित्सा करें।"},"heading_raw":"गलशुंडिका चिकित्सा व तुंडिकेरी ल़ाण व चिकित्सा","heading_corrected":"गलशुंडिका चिकित्सा व तुंडिकेरी लक्षण व चिकित्सा","heading_level":2,"verses":"96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":null,"section":"गलशुंडिका चिकित्सा व तुंडिकेरी ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":351,"book_page":279,"verses":"96","section":"गलशुंडिका चिकित्सा व तुणिडकेरी ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_099","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of adhrusha","title_hi":"अध्रुष के लक्षण और चिकित्सा","title_sa":"अध्रुष लक्षण व चिकित्सा","names":{"english":["Signs and treatment of adhrusha"],"hindi":["अध्रुषलक्षण व चिकित्सा","अध्रुष के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":352,"book_page":280,"topic_type":"surgery","digest":{"en":"From intense aggravation of blood a red, soft swelling with fever and much burning arises on the palate (adhrusha); it is treated with surgery, rubbing and similar measures.","hi":"रक्त के तीव्र प्रकोप से तालु में ज्वर और अतिदाह सहित लाल, मृदु सूजन होती है (अध्रुष); शस्त्रकर्म, प्रतिसारण आदि उपायों से इसकी चिकित्सा करें।"},"heading_raw":"अध्रुषल़ाण व चिकित्सा","heading_corrected":"अध्रुषलक्षण व चिकित्सा","heading_level":2,"verses":"97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":null,"section":"अध्रुषल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"97","section":"अधु्रष ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_100","record_type":"topic","kind":"topic","canonical_name":"Signs and treatment of kacchapa","title_hi":"कच्छप के लक्षण और चिकित्सा","title_sa":"कच्छप लक्षण व चिकित्सा","names":{"english":["Signs and treatment of kacchapa"],"hindi":["कच्छप लक्षण व चिकित्सा","कच्छप के लक्षण और चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":352,"book_page":280,"topic_type":"condition","digest":{"en":"From kapha a tortoise-shaped swelling with little pain arises on the palate (kacchapa); after giving rest, as the commentary reads it, it is cleansed with the three fruits, the three pungents, oil and rock salt.","hi":"कफ से तालु पर कछुए जैसी आकृति की अल्प वेदना वाली सूजन होती है (कच्छप); टीका के अनुसार शीघ्र विश्रांति देकर त्रिफला, त्रिकटु, तेल और सेंधा नमक से इसका शोधन करें।"},"heading_raw":"कच्छप ल़ाण व चिकित्सा","heading_corrected":"कच्छप लक्षण व चिकित्सा","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":null,"section":"कच्छप ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"98","section":"कच्छप ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_101","record_type":"topic","kind":"topic","canonical_name":"Signs of raktarbuda and mamsasanghata of the palate","title_hi":"रक्तार्बुद और मांससंघात के लक्षण","title_sa":"रक्तार्बुद लक्षण व मांससंघात लक्षण","names":{"english":["Signs of raktarbuda and mamsasanghata of the palate"],"hindi":["रक्तार्बुद लक्षण व मांस संघात लक्षण","रक्तार्बुद और मांससंघात के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":352,"book_page":280,"topic_type":"condition","digest":{"en":"A large swelling in the middle of the palate like the red lotus (its pericarp, says the commentary) arises from blood (raktarbuda); likewise flesh corrupted by kapha heaping up painlessly in the middle of the palate is mamsasanghata.","hi":"रक्त के प्रकोप से तालु के मध्य में लाल कमल (टीका: उसकी कर्णिका) जैसी बड़ी सूजन रक्तार्बुद है; इसी प्रकार तालु के मध्य में कफ से दूषित मांस का पीड़ारहित इकट्ठा होना मांससंघात है।"},"heading_raw":"रक्रार्बुद ल़ाण व मांस संघात ल़ाण","heading_corrected":"रक्तार्बुद लक्षण व मांस संघात लक्षण","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":null,"section":"रक्रार्बुद ल़ाण व मांस संघात ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"99","section":"रक्रार्वुद ल़ाण व मांससंघात ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_102","record_type":"topic","kind":"topic","canonical_name":"Signs of talupupputa","title_hi":"तालुपुप्पुट के लक्षण","title_sa":"तालुपुप्पुट लक्षण","names":{"english":["Signs of talupupputa"],"hindi":["तालुपुष्प (प्प) ट लक्षण","तालुपुप्पुट के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":352,"book_page":280,"topic_type":"condition","digest":{"en":"From kapha and fat a firm swelling like a jujube, painless or with slight pain, arises on the palate (talupushpaka or talupupputa); it is incised and rubbed vigorously with medicinal preparations.","hi":"कफ और मेद से तालु में बेर जैसी स्थिर, पीड़ारहित या अल्प वेदना वाली सूजन होती है (तालुपुष्पक या तालुपुप्पुट); इसे विदारण कर औषधि योगों से अच्छी तरह प्रतिसारण करें।"},"heading_raw":"तालुपुष्प (प्प) ट ल़ाण","heading_corrected":"तालुपुष्प (प्प) ट लक्षण","heading_level":2,"verses":"100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":null,"section":"तालुपुष्प (प्प) ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":352,"book_page":280,"verses":"100","section":"तालुपुष्ण (प्प) ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_103","record_type":"topic","kind":"topic","canonical_name":"Signs of talushosha (drying of the palate)","title_hi":"तालुशोष के लक्षण","title_sa":"तालुशोष लक्षण","names":{"english":["Signs of talushosha (drying of the palate)"],"hindi":["तालुशोष लक्षण","तालुशोष के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":353,"book_page":281,"topic_type":"condition","digest":{"en":"From excessive dryness the palate cracks and dries and there is severe breathlessness; this is called talushosha. The text says it is treated with vata- and pitta-pacifying remedies mixed with ghee and oil.","hi":"अत्यधिक रूक्षता से तालु फटता और सूखता है तथा तीव्र श्वास होता है; इसे तालुशोष कहते हैं। इसकी चिकित्सा घी व तैल मिली वात-पित्तनाशक औषधियों से बताई गई है।"},"heading_raw":"तालुशोष ल़ाण","heading_corrected":"तालुशोष लक्षण","heading_level":2,"verses":"101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":null,"section":"तालुशोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"101","section":"तालु शाेष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_104","record_type":"topic","kind":"topic","canonical_name":"Signs of talupaka (suppuration of the palate)","title_hi":"तालुपाक के लक्षण","title_sa":"तालुपाक लक्षण","names":{"english":["Signs of talupaka (suppuration of the palate)"],"hindi":["तालुपाक लक्षण","तालुपाक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":353,"book_page":281,"topic_type":"condition","digest":{"en":"Pitta aggravated by the use of very hot substances produces a severe suppuration (paka) in the palate, which the Jinas call talupaka; it should be treated promptly with pitta-removing remedies.","hi":"अत्यधिक उष्ण पदार्थों के सेवन से कुपित पित्त तालु में भयंकर पाक उत्पन्न करता है, जिसे जिनेन्द्र भगवान तालुपाक कहते हैं; इसे शीघ्र पित्तहर औषधियों से साधना चाहिए।"},"heading_raw":"तालुपाक ल़ाण","heading_corrected":"तालुपाक लक्षण","heading_level":2,"verses":"102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":null,"section":"तालुपाक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"102","section":"तालु पाक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_105","record_type":"topic","kind":"topic","canonical_name":"Announcement of the diseases of the whole mouth","title_hi":"सम्पूर्ण मुख के रोगों के वर्णन की प्रतिज्ञा","title_sa":"सर्वमुखगत रोग वर्णन प्रतिज्ञा","names":{"english":["Announcement of the diseases of the whole mouth"],"hindi":["सर्वमुखगत रोग वर्णन प्रतिज्ञा","सम्पूर्ण मुख के रोगों के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":353,"book_page":281,"topic_type":"condition","digest":{"en":"Having described the nine diseases of the palate, the author announces four diseases of the whole mouth: a separate disease called vichari, and sarvasara arising from vata, pitta and kapha.","hi":"तालु के नौ रोगों के बाद अब सम्पूर्ण मुख के चार रोग कहे जाते हैं: विचारी नामक एक पृथक् रोग और वात, पित्त व कफ से होने वाला सर्वसर।"},"heading_raw":"सर्वमुखगत रोग वर्णन प्रतिरा","heading_corrected":"सर्वमुखगत रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"103","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":null,"section":"सर्वमुखगत रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"103","section":"सर्वमुखगत रोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_106","record_type":"topic","kind":"topic","canonical_name":"Signs of vichari","title_hi":"विचारी के लक्षण","title_sa":"विचारी लक्षण","names":{"english":["Signs of vichari"],"hindi":["विचारी लक्षण","विचारी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":353,"book_page":281,"topic_type":"condition","digest":{"en":"A swelling over the whole mouth from strongly aggravated pitta, with burning, foul smell, suppuration, spreading strands of sinew and high fever, is called vichari (the commentary also writes bidari) and is described as dreadful. A footnote cites another text reading 'arising from the network of sinews'.","hi":"पित्त के अत्यधिक प्रकोप से सम्पूर्ण मुख में दाह, दुर्गंध, पाक, स्नायु-प्रतान और महान् ज्वर सहित जो शोथ होता है, उसे विचारी (बिदारी) रोग कहा गया है और भयंकर बताया गया है। पादटिप्पणी में अन्य ग्रंथ का पाठ 'स्नायुप्रतानप्रभव' दिया है।"},"heading_raw":"विचारी ल़ाण","heading_corrected":"विचारी लक्षण","heading_level":2,"verses":"104","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":null,"section":"विचारी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"104","section":"विचारी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_107","record_type":"topic","kind":"topic","canonical_name":"Signs of vata-type sarvasara (mouth inflammation)","title_hi":"वातज सर्वसर (मुखपाक) के लक्षण","title_sa":"वातज सर्वसर (मुखपाक) लक्षण","names":{"english":["Signs of vata-type sarvasara (mouth inflammation)"],"hindi":["वातज सर्वसर (मुखपाक) लक्षण","वातज सर्वसर (मुखपाक) के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":353,"book_page":281,"topic_type":"condition","digest":{"en":"Rough blisters in the mouth with pricking, splitting and many kinds of intense pain mark vata-type sarvasara, to be overcome with vata-removing drugs. A footnote on the next page says it is called sarvasara because it spreads to seven places: mouth, tongue, throat, lips, gums, teeth and palate.","hi":"मुख में तोद, भेद आदि अनेक प्रकार की तीव्र पीड़ा सहित रूक्ष फफोले हों तो वह वातज सर्वसर है; इसे वातनाशक औषधियों से जीतना चाहिए। अगले पृष्ठ की पादटिप्पणी के अनुसार यह मुख, जिह्वा, गला, ओंठ, मसूड़े, दाँत और तालु, इन सात स्थानों में फैलने से सर्वसर कहलाता है।"},"heading_raw":"वातज सर्वसर (मुखपाक) ल़ाण","heading_corrected":"वातज सर्वसर (मुखपाक) लक्षण","heading_level":2,"verses":"105","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":null,"section":"वातज सर्वसर (मुखपाक) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":353,"book_page":281,"verses":"105","section":"बातज सर्वसर (मुखपाक) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_108","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta-type sarvasara","title_hi":"पित्तज सर्वसर के लक्षण","title_sa":"पित्तज सर्वसर लक्षण","names":{"english":["Signs of pitta-type sarvasara"],"hindi":["पित्तज सर्वसर लक्षण","पित्तज सर्वसर के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":354,"book_page":282,"topic_type":"condition","digest":{"en":"When the mouth is covered with red blisters accompanied by burning, suppuration and fever, it is pitta-type sarvasara (mouth inflammation), to be overcome quickly with the best pitta-removing drugs.","hi":"पित्त प्रकोप से दाह, पाक व ज्वर सहित लाल फफोले मुख में फैल जाएँ तो उसे पित्तज सर्वसर (मुखपाक) कहते हैं; इसे शीघ्र श्रेष्ठ पित्तनाशक औषधियों से जीतना चाहिए।"},"heading_raw":"पित्तज सर्वसर ल़ाण","heading_corrected":"पित्तज सर्वसर लक्षण","heading_level":2,"verses":"106","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":null,"section":"पित्तज सर्वसर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"106","section":"पित्तज सर्वसर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_109","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha-type sarvasara","title_hi":"कफज सर्वसर के लक्षण","title_sa":"कफज सर्वसर लक्षण","names":{"english":["Signs of kapha-type sarvasara"],"hindi":["कफज सर्वसर लक्षण","कफज सर्वसर के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":354,"book_page":282,"topic_type":"condition","digest":{"en":"When the mouth is covered with rough, cold, very itchy, hard, painless and slimy blisters, it is kapha-type sarvasara, which the physician treats with kapha-removing drugs.","hi":"खुरदरे, शीतल, अति खुजली वाले, कठोर, पीड़ारहित और चिपचिपे फफोलों से मुख भर जाए तो वह कफज सर्वसर है; वैद्य इसकी चिकित्सा कफहर औषधियों से करे।"},"heading_raw":"कफज सर्वसर ल़ाण","heading_corrected":"कफज सर्वसर लक्षण","heading_level":2,"verses":"107","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":null,"section":"कफज सर्वसर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"107","section":"कफज सर्वसर ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_110","record_type":"topic","kind":"topic","canonical_name":"Treatment of all sarvasara (mouth) diseases","title_hi":"सब सर्वसर (मुख) रोगों की चिकित्सा","title_sa":"सर्व सर्वसर रोग चिकित्सा","names":{"english":["Treatment of all sarvasara (mouth) diseases"],"hindi":["सर्व सर्वसर रोग चिकित्सा","सब सर्वसर (मुख) रोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":354,"book_page":282,"topic_type":"principle","digest":{"en":"All mouth diseases arising from pitta and blood are to be overcome by purgation and bloodletting; those from vata and kapha by emesis, medicated smoking, errhines (shirovirechana), holding mouthfuls (kavala) and rubbing applications (pratisarana).","hi":"पित्त-रक्त से उत्पन्न सब मुखरोगों की चिकित्सा विरेचन और रक्तमोक्षण से, तथा वात-कफज मुखरोगों की चिकित्सा वमन, धूमपान, शिरोविरेचन, कवलग्रहण और प्रतिसारण से करनी चाहिए।"},"heading_raw":"सर्व सर्वसर रोग चिकित्सा","heading_corrected":"सर्व सर्वसर रोग चिकित्सा","heading_level":2,"verses":"108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":null,"section":"सर्व सर्वसर रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"108","section":"सर्व सर्वसररोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_111","record_type":"topic","kind":"topic","canonical_name":"Madhukadi fumigation wick","title_hi":"मधूकादि धूपन बत्ती","title_sa":"मधूकादि धूपन वर्ति","names":{"english":["Madhukadi fumigation wick"],"hindi":["मधूकादि धूपनवर्ती","मधूकादि धूपन बत्ती"]},"layer":"toc","chapter":15,"pdf_page":354,"book_page":282,"topic_type":"formulation","digest":{"en":"The kernels of mahua, khirni, neem, ingudi, palasha and castor, with kushtha, jatamamsi, devadaru, guggulu, resin, fresh ginger, sariva and others, are ground into a paste, spread on a cloth, rolled into a wick and dried; the wick is lit and the mouth is fumigated with its smoke.","hi":"महुआ, खिरनी, नीम, हिंगोट, पलाश व एरण्ड की गिरी तथा कूठ, जटामांसी, देवदारु, गुग्गुल, राल, अदरक, सारिवा आदि का कल्क कपड़े पर लेपकर गोल बत्ती बनाई और सुखाई जाती है; उसे जलाकर उसके धुएँ से मुख को धूप दी जाती है।"},"heading_raw":"मधूकादि धूपनवर्ती","heading_corrected":"मधूकादि धूपनवर्ती","heading_level":2,"verses":"109-110","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":null,"section":"मधूकादि धूपनवर्ती"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":354,"book_page":282,"verses":"109-110","section":"मधूकादि धूपन वर्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_112","record_type":"topic","kind":"topic","canonical_name":"Fumigation that destroys mouth diseases","title_hi":"मुखरोगनाशक धूप","title_sa":"मुखरोगनाशक धूप","names":{"english":["Fumigation that destroys mouth diseases"],"hindi":["मुखरोग नाशक धूप","मुखरोगनाशक धूप"]},"layer":"toc","chapter":15,"pdf_page":355,"book_page":283,"topic_type":"formulation","digest":{"en":"Likewise the mouth is fumigated with a wick of danti, apamarga (kinihi), ingudi, devadaru and sarala, and also with guggulu, dhyamaka (fragrant grass), jatamamsi, agaru, black pepper and similar drugs.","hi":"इसी प्रकार दंती, चिरचिटा (किणिही), हिंगोट, देवदारु और सरल से बनी बत्ती से, तथा गुग्गुल, सुगंधित तृण (रोहिस), जटामांसी, अगर, मिर्च आदि औषधियों से भी धूपन करना चाहिए।"},"heading_raw":"मुखरोग नाशक धूप","heading_corrected":"मुखरोग नाशक धूप","heading_level":2,"verses":"111","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":null,"section":"मुखरोग नाशक धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"111","section":"मुखरोग नाशक धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_113","record_type":"topic","kind":"topic","canonical_name":"Further remedies for mouth diseases","title_hi":"मुखरोगनाशक अन्य योग","title_sa":"मुखरोगनाशक योगान्तर","names":{"english":["Further remedies for mouth diseases"],"hindi":["मुखरोग नाशक योगांतर","मुखरोगनाशक अन्य योग"]},"layer":"toc","chapter":15,"pdf_page":355,"book_page":283,"topic_type":"remedy","digest":{"en":"This fumigation is said to remove mouth diseases from kapha and vata, and with ghee added all mouth diseases. Astringent preparations (kashaya) and cow's urine with jasmine flowers and sprouts are said always to remove mouth diseases.","hi":"यह धूप कफ-वातज मुखरोगों को नष्ट करता है और घी मिलाने पर सब मुखरोगों को जीतता है। जाई के फूल व अंकुर सहित कषाय और गोमूत्र भी मुख के सब रोग दूर करते हैं, ऐसा कहा गया है।"},"heading_raw":"मुखरोग नाशक योगांतर","heading_corrected":"मुखरोग नाशक योगांतर","heading_level":2,"verses":"112","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":null,"section":"मुखरोग नाशक योगांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"112","section":"मुखरोगनाशक योगांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_114","record_type":"topic","kind":"topic","canonical_name":"Bhringarajadi oil","title_hi":"भृंगराजादि तैल","title_sa":"भृंगराजादि तैल","names":{"english":["Bhringarajadi oil"],"hindi":["भृंगराजादि तैल"]},"layer":"toc","chapter":15,"pdf_page":355,"book_page":283,"topic_type":"formulation","digest":{"en":"An oil cooked from one prastha each of bhringaraja juice, amalaki juice and sesame oil, four prastha of cow's milk and a pala (16 tola) of liquorice as paste is given as nasal drops and is said to destroy many diseases of the mouth.","hi":"भांगरे का रस, आंवले का रस और तिल तैल एक-एक प्रस्थ, गाय का दूध चार प्रस्थ और मुलैठी का कल्क 16 तोला मिलाकर सिद्ध किया तैल नस्य में देने से मुख के अनेक रोग नष्ट होते हैं, ऐसा कहा गया है।"},"heading_raw":"भृंगराजादि तैल","heading_corrected":"भृंगराजादि तैल","heading_level":2,"verses":"113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":null,"section":"भृंगराजादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"113","section":"भृंगराजादि तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_115","record_type":"topic","kind":"topic","canonical_name":"Sahadi oil","title_hi":"सहादि तैल","title_sa":"सहादि तैल","names":{"english":["Sahadi oil"],"hindi":["सहादि तैल"]},"layer":"toc","chapter":15,"pdf_page":355,"book_page":283,"topic_type":"formulation","digest":{"en":"Oil cooked with milk and with a decoction and paste of saha (glossed as rasna), arimeda, amalaki, haritaki, asana, turmeric and trikatu is used for nasal drops and gargles and is said to overcome many mouth diseases.","hi":"सहा (टीका में रास्ना), अरिमेद (दुर्गंधित खैर), आंवला, हरड़, विजयसार, हल्दी और त्रिकटु के कषाय व कल्क तथा दूध के साथ पकाया तैल नस्य व गण्डूष में प्रयोग करने से अनेक मुखरोगों को जीतता है, ऐसा कहा गया है।"},"heading_raw":"सहादि तैल","heading_corrected":"सहादि तैल","heading_level":2,"verses":"114","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":null,"section":"सहादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":355,"book_page":283,"verses":"114","section":"सहादितैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_116","record_type":"topic","kind":"topic","canonical_name":"Surendrakashthadi preparation","title_hi":"सुरेन्द्रकाष्ठादि योग","title_sa":"सुरेन्द्रकाष्ठादि योग","names":{"english":["Surendrakashthadi preparation"],"hindi":["सुरेन्द्राकाष्टादि योग","सुरेन्द्रकाष्ठादि योग"]},"layer":"toc","chapter":15,"pdf_page":356,"book_page":284,"topic_type":"formulation","digest":{"en":"Devadaru, kutaja bark, patha, katuki (rohini), ativisha and danti, each taken separately in the measure of a dharana (24 ratti) with cow's urine, are said to overcome mouth diseases arising from kapha. A footnote says another text reads kutaja fruit.","hi":"देवदारु, कुटज की छाल, पाठा, कुटकी, अतीस और दंती में से प्रत्येक को अलग-अलग एक धरण (24 रत्ती) मात्रा में गोमूत्र के साथ पीने से कफज मुखरोग नष्ट होते हैं, ऐसा कहा गया है। पादटिप्पणी के अनुसार अन्य ग्रंथ में कुटज फल है।"},"heading_raw":"सुरेन्द्राकाष्टादि योग","heading_corrected":"सुरेन्द्राकाष्टादि योग","heading_level":2,"verses":"115","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":null,"section":"सुरेन्द्राकाष्टादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"115","section":"सुरेन्द्रकाष्टादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_117","record_type":"topic","kind":"topic","canonical_name":"Summary of treatment for all mouth diseases","title_hi":"सब मुखरोगों की चिकित्सा का संग्रह","title_sa":"सर्वमुखरोग चिकित्सा संग्रह","names":{"english":["Summary of treatment for all mouth diseases"],"hindi":["सर्वमुख रोग चिकित्सा संग्रह","सब मुखरोगों की चिकित्सा का संग्रह"]},"layer":"toc","chapter":15,"pdf_page":356,"book_page":284,"topic_type":"principle","digest":{"en":"There is little need to list more medicines for mouth diseases: since they arise mostly from vata and kapha, vata- and kapha-removing drugs should always be used, and the learned physician also employs nasya, gargles, ointments, rubbing applications, fumigation and holding mouthfuls.","hi":"मुखरोगों के लिए और औषधि कहने की आवश्यकता नहीं, क्योंकि ये प्रायः वात व कफ से होते हैं; इसलिए सदा वात-कफहर औषधियाँ दें, और शास्त्रज्ञ वैद्य नस्य, गण्डूष, लेप, प्रतिसारण, धूपन व कवलग्रहण का भी प्रयोग करे।"},"heading_raw":"सर्वमुख रोग चिकित्सा संग्रह","heading_corrected":"सर्वमुख रोग चिकित्सा संग्रह","heading_level":2,"verses":"116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":null,"section":"सर्वमुख रोग चिकित्सा संग्रह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"116","section":"सर्वमुख रोग चिकित्सा संग्रह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_118","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet for a patient with mouth disease","title_hi":"मुखरोगी का पथ्य भोजन","title_sa":"मुखरोगी को पथ्य भोजन","names":{"english":["Wholesome diet for a patient with mouth disease"],"hindi":["मुखरोगी को पथ्यभोजन","मुखरोगी का पथ्य भोजन"]},"layer":"toc","chapter":15,"pdf_page":356,"book_page":284,"topic_type":"diet","digest":{"en":"A patient with mouth disease should be given a light meal once a day, with green gram soup with ghee and salt, khala, soups with pungent drugs, and plenty of astringent and bitter vegetables.","hi":"मुखरोगी को दिन में एक बार हल्का भोजन दें, जिसमें घी व नमक युक्त मूंग का यूष, खल, कटु औषधियों से युक्त यूष तथा कषाय व कड़वे शाक हों।"},"heading_raw":"मुखरोगी को पथयभोजन","heading_corrected":"मुखरोगी को पथ्यभोजन","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":null,"section":"मुखरोगी को पथयभोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"117","section":"मुखरोगी को पथयभोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_119","record_type":"topic","kind":"topic","canonical_name":"Incurable diseases of the mouth: the lips","title_hi":"मुख के असाध्य रोग: ओष्ठ","title_sa":"मुखगत असाध्य रोग","names":{"english":["Incurable diseases of the mouth: the lips"],"hindi":["मुखगत असाध्य रोग","मुख के असाध्य रोग: ओष्ठ"]},"layer":"toc","chapter":15,"pdf_page":356,"book_page":284,"topic_type":"prognosis","digest":{"en":"Sixty-six diseases of the mouth have now been described with care. Of these, the three lip diseases arising from all three doshas, from flesh and from blood are to be abandoned as incurable.","hi":"इस प्रकार 66 मुखरोगों का प्रयत्नपूर्वक वर्णन किया गया। इनमें त्रिदोष (सन्निपात), मांस और रक्त से उत्पन्न तीन ओष्ठरोग असाध्य होने से छोड़ने योग्य हैं।"},"heading_raw":"मुखगत असाधय रोग","heading_corrected":"मुखगत असाध्य रोग","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":null,"section":"मुखगत असाधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"118","section":"मुखगत असाधयरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_120","record_type":"topic","kind":"topic","canonical_name":"Incurable diseases of the teeth and tooth roots","title_hi":"दाँत व दंतमूल के असाध्य रोग","title_sa":"दन्तगत असाध्य रोग","names":{"english":["Incurable diseases of the teeth and tooth roots"],"hindi":["दन्तगत असाध्य रोग","दाँत व दंतमूल के असाध्य रोग"]},"layer":"toc","chapter":15,"pdf_page":356,"book_page":284,"topic_type":"prognosis","digest":{"en":"Among diseases of the tooth roots, the sinus (nadi) with signs of all three doshas and mahashaushira are to be avoided; among diseases of the teeth, dalana, shyavadanta (dark teeth) and bhanjana are incurable.","hi":"दंतमूल के रोगों में तीनों दोषों के लक्षणों वाली नाड़ी और महाशौषिर, तथा दाँतों के रोगों में दालन, श्यावदंत और भंजन असाध्य हैं।"},"heading_raw":"दन्तगत असाधय रोग","heading_corrected":"दन्तगत असाध्य रोग","heading_level":2,"verses":"119","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":null,"section":"दन्तगत असाधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":356,"book_page":284,"verses":"119","section":"दंतगत असाधयरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_121","record_type":"topic","kind":"topic","canonical_name":"Incurable diseases of the tongue and palate","title_hi":"जिह्वा व तालु के असाध्य रोग","title_sa":"रसनेन्द्रिय व तालुगत असाध्य रोग","names":{"english":["Incurable diseases of the tongue and palate"],"hindi":["रसनेन्द्रिय व तालुगत असाध्य रोग कंठगत व सर्वगत असाध्य रोग","जिह्वा व तालु के असाध्य रोग"]},"layer":"toc","chapter":15,"pdf_page":357,"book_page":285,"topic_type":"prognosis","digest":{"en":"In the tongue the great disease called alasa is incurable, and in the palate the tumour (arbuda) is to be abandoned.","hi":"जिह्वा का अलस नामक महारोग असाध्य है और तालु का अर्बुद छोड़ने योग्य है।"},"heading_raw":"रसनेन्द्रिय व तालुगत असाधय रोग कंठगत व सर्वगत असाधय रोग","heading_corrected":"रसनेन्द्रिय व तालुगत असाध्य रोग कंठगत व सर्वगत असाध्य रोग","heading_level":2,"verses":"120","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":null,"section":"रसनेन्द्रिय व तालुगत असाधय रोग कंठगत व सर्वगत असाधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"120","section":"रसनेन्द्रिय व तालुगत असाधयरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_122","record_type":"topic","kind":"topic","canonical_name":"Section on eye diseases","title_hi":"नेत्ररोग अधिकार","title_sa":"अथ नेत्ररोगाधिकारः","names":{"english":["Section on eye diseases"],"hindi":["नेत्ररोगाधिकार:","नेत्ररोग अधिकार"]},"layer":"toc","chapter":15,"pdf_page":357,"book_page":285,"topic_type":"condition","digest":{"en":"The section on eye diseases begins: the author will now describe all eye diseases together with their causes, signs, treatment and curability.","hi":"नेत्ररोग अधिकार का आरम्भ: अब नेत्र के सब रोगों का उनके उत्पत्ति-कारण, लक्षण, चिकित्सा और साध्यासाध्य विचार सहित वर्णन किया जाएगा।"},"heading_raw":"नेत्ररोगाधिकार:","heading_corrected":"नेत्ररोगाधिकार:","heading_level":1,"verses":"122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":null,"section":"नेत्ररोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"122","section":"अथ नेत्ररोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_123","record_type":"topic","kind":"topic","canonical_name":"Pre-eminence of the eye","title_hi":"नेत्र की प्रधानता","title_sa":"नेत्र का प्रधानत्व","names":{"english":["Pre-eminence of the eye"],"hindi":["नेत्र का प्रधानत्व","नेत्र की प्रधानता"]},"layer":"toc","chapter":15,"pdf_page":357,"book_page":285,"topic_type":"principle","digest":{"en":"The face is said to be half of the whole body and its chief part, and within the face the eye is valued above the other senses, for a person without eyes is like a tree surrounded by darkness.","hi":"मुख को सम्पूर्ण शरीर का आधा भाग और प्रधान अंग कहा गया है, और मुख में भी अन्य इन्द्रियों की अपेक्षा नेत्र का मूल्य अधिक है, क्योंकि नेत्रहीन मनुष्य अंधकार से घिरे वृक्ष के समान है।"},"heading_raw":"नेत्र का प्रधानत्व","heading_corrected":"नेत्र का प्रधानत्व","heading_level":2,"verses":"123","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":null,"section":"नेत्र का प्रधानत्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"123","section":"नेत्रा का प्रधानत्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_124","record_type":"topic","kind":"topic","canonical_name":"Number of eye diseases","title_hi":"नेत्ररोगों की संख्या","title_sa":"नेत्ररोग की संख्या","names":{"english":["Number of eye diseases"],"hindi":["नेत्ररोग की संख्या","नेत्ररोगों की संख्या"]},"layer":"toc","chapter":15,"pdf_page":357,"book_page":285,"topic_type":"condition","digest":{"en":"Therefore the eye must be protected in every way. There are seventy-six harmful diseases that afflict the eyes, and the physician should treat them after careful thought.","hi":"इसलिए हर प्रकार से नेत्र की रक्षा करनी चाहिए। नेत्र को बाधा देने वाले 76 अशुभ व दुष्ट रोग होते हैं, जिनकी वैद्य भली-भाँति विचार कर चिकित्सा करे।"},"heading_raw":"नेत्ररोग की संरुया","heading_corrected":"नेत्ररोग की संख्या","heading_level":2,"verses":"124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":null,"section":"नेत्ररोग की संरुया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"124","section":"नेत्ररोग की संरुया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_125","record_type":"topic","kind":"topic","canonical_name":"Causes of eye diseases","title_hi":"नेत्ररोग के कारण","title_sa":"नेत्ररोग के कारण","names":{"english":["Causes of eye diseases"],"hindi":["नेत्ररोग के कारण"]},"layer":"toc","chapter":15,"pdf_page":358,"book_page":286,"topic_type":"condition","digest":{"en":"Eye diseases arise from the doshas lodged in the eye through plunging into water when overheated, keeping a fixed posture, change of seasons, sweat or much walking, excess intercourse, loss of sleep, gazing at minute objects, dust and smoke, overexertion, suppressing tears, excessive dryness of the head, very dry food, holding back faeces, urine and flatus, and eating too much onion, mustard, garlic and fresh ginger. Footnotes give two variant readings.","hi":"गर्मी से तपे शरीर से एकदम जल में प्रवेश, एक ही आसन में रहना, ऋतु-परिवर्तन, पसीना या अधिक चलना, अति मैथुन, नींद का नाश, सूक्ष्म वस्तुएँ देखना, धूल व धुआँ, अधिक श्रम, आँसू रोकना, सिर की अति रूक्षता, रूखा भोजन, मल-मूत्र-वायु के वेग रोकना और प्याज, राई, लहसुन व अदरक के अधिक सेवन से नेत्र में दोषज रोग होते हैं। पादटिप्पणियों में दो पाठान्तर दिए हैं।"},"heading_raw":"नेत्ररोग के कारण","heading_corrected":"नेत्ररोग के कारण","heading_level":2,"verses":"125-126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":null,"section":"नेत्ररोग के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"125-126","section":"नेत्रारोग के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_126","record_type":"topic","kind":"topic","canonical_name":"Seats of eye diseases","title_hi":"नेत्ररोगों के आश्रय","title_sa":"नेत्र रोगों के आश्रय","names":{"english":["Seats of eye diseases"],"hindi":["नेत्ररोगों के आश्रय"]},"layer":"toc","chapter":15,"pdf_page":358,"book_page":286,"topic_type":"anatomy","digest":{"en":"Eye diseases have three kinds of seats in the eye: the circles (mandala), the junctions (sandhi) and the layers (patala), numbering five, six and six respectively.","hi":"नेत्ररोगों के नेत्र में तीन प्रकार के आश्रय हैं: मण्डल, सन्धि और पटल; इनकी संख्या क्रमशः पाँच, छह और छह है।"},"heading_raw":"नेत्ररोगों के आश्रय","heading_corrected":"नेत्ररोगों के आश्रय","heading_level":2,"verses":"127","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":null,"section":"नेत्ररोगों के आश्रय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"127","section":"नेत्रा रोगों के आश्रय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_127","record_type":"topic","kind":"topic","canonical_name":"The five circles and six junctions","title_hi":"पाँच मण्डल और छह सन्धियाँ","title_sa":"पञ्चमण्डल षट् सन्धि","names":{"english":["The five circles and six junctions"],"hindi":["पंचमंडल षट्संधि","पाँच मण्डल और छह सन्धियाँ"]},"layer":"toc","chapter":15,"pdf_page":358,"book_page":286,"topic_type":"anatomy","digest":{"en":"The five circles of the eye are the lashes (pakshma), lids (vartma), white (shukla), black (krishna) and sight (drishti). One junction lies between each pair of circles, giving four; the fifth is at the inner corner near the nose (kaninaka) and the sixth at the outer corner (apanga). A footnote lists the four junctions between the circles.","hi":"नेत्र के पाँच मण्डल पक्ष्म, वर्त्म, शुक्ल, कृष्ण और दृष्टि हैं। दो-दो मण्डलों के बीच एक-एक सन्धि होने से चार सन्धियाँ हुईं; पाँचवीं कनीनक (नाक के पास) और छठी अपांग (कनपटी की ओर) में है। पादटिप्पणी में मण्डलों के बीच की चार सन्धियाँ गिनाई गई हैं।"},"heading_raw":"पंचमंडल षट्संधि","heading_corrected":"पंचमंडल षट्संधि","heading_level":2,"verses":"128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":null,"section":"पंचमंडल षट्संधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":358,"book_page":286,"verses":"128","section":"पंचमंडल षट् संधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_128","record_type":"topic","kind":"topic","canonical_name":"The six layers","title_hi":"छह पटल","title_sa":"षट् पटल","names":{"english":["The six layers"],"hindi":["षट्पटल","छह पटल"]},"layer":"toc","chapter":15,"pdf_page":359,"book_page":287,"topic_type":"anatomy","digest":{"en":"Two layers (patala) are in the eyelids and four in the eyeball; the dreadful disease timira arises in these four layers of the eyeball. The author then promises a detailed account of all eye diseases.","hi":"दो पटल वर्त्म में और चार पटल नेत्रगोलक में होते हैं; इन्हीं चार पटलों में तिमिर नामक घोर व्याधि होती है। आगे सब नेत्ररोगों का विशेष वर्णन किया जाएगा।"},"heading_raw":"षट्पटल","heading_corrected":"षट्पटल","heading_level":2,"verses":"129","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":null,"section":"षट्पटल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"129","section":"षट् पटल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_129","record_type":"topic","kind":"topic","canonical_name":"Announcement of the account of abhishyanda","title_hi":"अभिष्यन्द वर्णन की प्रतिज्ञा","title_sa":"अभिष्यन्दवर्णनप्रतिज्ञा","names":{"english":["Announcement of the account of abhishyanda"],"hindi":["अभिष्यन्द वर्णन प्रतिज्ञा","अभिष्यन्द वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":359,"book_page":287,"topic_type":"condition","digest":{"en":"The author announces the diseases called abhishyanda, which are the cause and basis of all eye diseases and arise from the particular doshas, together with their full treatment. A footnote gives the variant reading vyapohya for vicharya.","hi":"समस्त नेत्ररोगों के कारण व आश्रयभूत, विशेष दोषों से उत्पन्न अभिष्यन्द नामक रोगों का उनकी सम्पूर्ण चिकित्सा सहित वर्णन करने की प्रतिज्ञा की गई है। पादटिप्पणी में 'विचार्य' का पाठान्तर 'व्यपोह्य' दिया है।"},"heading_raw":"अभिष्यन्द वर्णन प्रतिरा","heading_corrected":"अभिष्यन्द वर्णन प्रतिज्ञा","heading_level":2,"verses":"130","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":null,"section":"अभिष्यन्द वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"130","section":"अभिष्यंदवर्णनप्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_130","record_type":"topic","kind":"topic","canonical_name":"Signs of vata-type abhishyanda","title_hi":"वाताभिष्यन्द के लक्षण","title_sa":"वाताभिष्यन्द लक्षण","names":{"english":["Signs of vata-type abhishyanda"],"hindi":["वाताभिष्यन्द लक्षण","वाताभिष्यन्द के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":359,"book_page":287,"topic_type":"condition","digest":{"en":"In vata-type abhishyanda the eyes have intense pricking, splitting and other pains, roughness and horripilation, cold tears fall, and warm treatment feels pleasant.","hi":"वाताभिष्यन्द में आँखों में तोद, भेद आदि की अत्यन्त पीड़ा, कड़ापन व रोमांच होता है, ठंडे आँसू गिरते हैं और गरम उपचार अच्छा लगता है।"},"heading_raw":"वाताभिष्यन्द ल़ाण","heading_corrected":"वाताभिष्यन्द लक्षण","heading_level":2,"verses":"131","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":null,"section":"वाताभिष्यन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"131","section":"वाताभिष्यंद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_131","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata-type abhishyanda","title_hi":"वाताभिष्यन्द की चिकित्सा","title_sa":"वाताभिष्यन्द चिकित्सा","names":{"english":["Treatment of vata-type abhishyanda"],"hindi":["वाताभिष्यन्द चिकित्सा","वाताभिष्यन्द की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":359,"book_page":287,"topic_type":"remedy","digest":{"en":"The affected eye is smeared with old ghee and promptly given mild warm sudation with water boiled with vata-pacifying drugs; then a warm paste of the same drugs with rock salt is applied.","hi":"वाताभिष्यन्द से पीड़ित आँख पर पुराना घी लगाकर वातनाशक औषधियों से पकाए सुखोष्ण जल से शीघ्र स्वेदन करें; फिर उन्हीं औषधियों में सेंधा नमक मिलाकर कुछ गरम करके लेप करें।"},"heading_raw":"वाताभिष्यन्द चिकित्सा","heading_corrected":"वाताभिष्यन्द चिकित्सा","heading_level":2,"verses":"132","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":null,"section":"वाताभिष्यन्द चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"132","section":"वातभिष्यंद चिकित्सा ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_132","record_type":"topic","kind":"topic","canonical_name":"Purgation and other procedures in vata-type abhishyanda","title_hi":"वाताभिष्यन्द में विरेचन आदि प्रयोग","title_sa":"वाताभिष्यन्द में विरेचन आदि प्रयोग","names":{"english":["Purgation and other procedures in vata-type abhishyanda"],"hindi":["वाताभिष्यन्द में विरेचन आदि प्रयोग"]},"layer":"toc","chapter":15,"pdf_page":359,"book_page":287,"topic_type":"method","digest":{"en":"After oleation the patient is purged, and venesection (siravimoksha) and enema are done; nasal therapy, putapaka, tarpana, smoking, sudation and leaf bandaging are also applied. An editorial note on the next page explains tarpana and putapaka.","hi":"स्नेहन के बाद विरेचन, सिरामोक्ष और बस्तिकर्म करें; साथ ही नस्य, पुटपाक, तर्पण, धूमपान, स्वेदन और पत्रबन्धन भी करें। अगले पृष्ठ की विशेष टिप्पणी में तर्पण और पुटपाक की विधि बताई गई है।"},"heading_raw":"वाताभिष्यन्द में विरेचन आदि प्रयोग","heading_corrected":"वाताभिष्यन्द में विरेचन आदि प्रयोग","heading_level":2,"verses":"133","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":null,"section":"वाताभिष्यन्द में विरेचन आदि प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":359,"book_page":287,"verses":"133","section":"वाताभिष्यंद में विरेचन आदि प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_133","record_type":"topic","kind":"topic","canonical_name":"Wholesome food and drink (vata-type abhishyanda)","title_hi":"पथ्य भोजन-पान (वाताभिष्यन्द)","title_sa":"पथ्य भोजनपान","names":{"english":["Wholesome food and drink (vata-type abhishyanda)"],"hindi":["पथ्य भोजन पान","पथ्य भोजन-पान (वाताभिष्यन्द)"]},"layer":"toc","chapter":15,"pdf_page":360,"book_page":288,"topic_type":"diet","digest":{"en":"The patient is fed khala well seasoned with sour fruits and spices such as coriander and cumin, and food cooked with ghee and with boiled milk; after the meal he drinks saurabha ghee, and when thirsty a little lukewarm water. A footnote explains saurabha ghee as ghee made from the milk of the surabhi cow.","hi":"रोगी को खट्टे फल व धनिया, जीरा आदि से भली-भाँति संस्कारित खल, घी से पका और दूध युक्त भोजन दें; भोजन के बाद सौरभ घी पिलाएँ और प्यास लगे तो थोड़ा गुनगुना जल दें। पादटिप्पणी के अनुसार सौरभ घृत सुरभि गाय के दूध से बना घी है।"},"heading_raw":"पथय भोजन पान","heading_corrected":"पथ्य भोजन पान","heading_level":2,"verses":"134","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":null,"section":"पथय भोजन पान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"134","section":"पथय भोजनपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_134","record_type":"topic","kind":"topic","canonical_name":"Collyrium against vata-type abhishyanda","title_hi":"वाताभिष्यन्द नाशक अंजन","title_sa":"वाताभिष्यन्द नाशक अञ्जन","names":{"english":["Collyrium against vata-type abhishyanda"],"hindi":["वाताभिष्यन्द नाशक अंजन"]},"layer":"toc","chapter":15,"pdf_page":360,"book_page":288,"topic_type":"formulation","digest":{"en":"Citron juice, rock salt, ghee, sesame oil, woman's milk and nili are rubbed together into a fine collyrium, which is fumigated with the three pungents and applied regularly to the eyes.","hi":"बिजौरे का रस, सेंधा नमक, घी, तिल तैल, स्त्री का दूध और नीली को एक साथ घिसकर श्रेष्ठ अंजन बनाया जाता है; इसे सोंठ, मिर्च, पीपल की धूप देकर सदा आँखों में लगाया जाता है।"},"heading_raw":"वाताभिष्यन्द नाशक अंजन","heading_corrected":"वाताभिष्यन्द नाशक अंजन","heading_level":2,"verses":"135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":null,"section":"वाताभिष्यन्द नाशक अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"135","section":"वातभिष्यंदक नाशक अंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_135","record_type":"topic","kind":"topic","canonical_name":"Conclusion on the treatment of vata-type abhishyanda","title_hi":"वाताभिष्यन्द चिकित्सा का उपसंहार","title_sa":"वाताभिष्यन्दचिकित्सोपसंहार","names":{"english":["Conclusion on the treatment of vata-type abhishyanda"],"hindi":["वाताभिष्यन्द चिकित्सोपसंहार","वाताभिष्यन्द चिकित्सा का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":360,"book_page":288,"topic_type":"principle","digest":{"en":"All eye diseases caused by vata should be cured by the methods just described, or carefully by the course of treatment given earlier for vata diseases.","hi":"वात से उत्पन्न सब नेत्ररोगों को ऊपर कही विधि से, अथवा पहले बताए वातरोग-चिकित्सा क्रम से यत्नपूर्वक ठीक करना चाहिए।"},"heading_raw":"वाताभिष्यन्द चिकित्सोपसंहार","heading_corrected":"वाताभिष्यन्द चिकित्सोपसंहार","heading_level":2,"verses":"136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":null,"section":"वाताभिष्यन्द चिकित्सोपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":360,"book_page":288,"verses":"136","section":"वाताभिष्यंदचिकित्सोपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_136","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta-type abhishyanda","title_hi":"पित्तज अभिष्यन्द के लक्षण","title_sa":"पैत्तिकाभिष्यन्द लक्षण","names":{"english":["Signs of pitta-type abhishyanda"],"hindi":["पैत्तिकाभिष्यन्द लक्षण","पित्तज अभिष्यन्द के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":361,"book_page":289,"topic_type":"condition","digest":{"en":"In pitta-type abhishyanda there is burning, suppuration and great heat in the eyes, watering, a sensation as if fuming, hot tears, thirst (named in the verse), excessive hunger and yellowness of the face.","hi":"पित्तज अभिष्यन्द में आँखों में दाह, पाक व अधिक उष्णता, पानी गिरना, धुआँ-सा उठना, गरम आँसू, प्यास (श्लोक में), अधिक भूख और मुख का पीला पड़ना होता है।"},"heading_raw":"पैत्तिकाभिष्यन्द ल़ाण","heading_corrected":"पैत्तिकाभिष्यन्द लक्षण","heading_level":2,"verses":"137","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":null,"section":"पैत्तिकाभिष्यन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"137","section":"पैत्तिकाभिष्यंद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_137","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta-type abhishyanda","title_hi":"पित्तज अभिष्यन्द की चिकित्सा","title_sa":"पैत्तिकाभिष्यन्द चिकित्सा","names":{"english":["Treatment of pitta-type abhishyanda"],"hindi":["पैत्तिकाभिष्यन्द चिकित्सा","पित्तज अभिष्यन्द की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":361,"book_page":289,"topic_type":"method","digest":{"en":"The patient is first given ghee to drink to soften the body, then purged, and venesection is done; after three days errhine therapy (shirovirechana) with ghee made from milk (not from curd) and tarpana are applied promptly. A footnote records the view that shirovirechana and the rest are done three days after the onset of the disease.","hi":"रोगी को पहले घी पिलाकर शरीर मृदु करें, फिर विरेचन दें और सिरामोक्षण (फस्त) करें; तीन दिन बाद दूध से बने (दही से नहीं) घी से शिरोविरेचन और तर्पण शीघ्र करें। पादटिप्पणी में मत है कि रोग उत्पन्न होने के तीन दिन बाद शिरोविरेचन आदि करना चाहिए।"},"heading_raw":"पैत्तिकाभिष्यन्द चिकित्सा","heading_corrected":"पैत्तिकाभिष्यन्द चिकित्सा","heading_level":2,"verses":"138","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":null,"section":"पैत्तिकाभिष्यन्द चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"138","section":"पैत्तिकाभिष्यंदचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_138","record_type":"topic","kind":"topic","canonical_name":"Paste and rasakriya in pitta-type abhishyanda","title_hi":"पित्ताभिष्यन्द में लेप व रसक्रिया","title_sa":"पित्ताभिष्यन्द में लेप व रसक्रिया","names":{"english":["Paste and rasakriya in pitta-type abhishyanda"],"hindi":["पित्ताभिष्यन्द में लेप व रस क्रिया","पित्ताभिष्यन्द में लेप व रसक्रिया"]},"layer":"toc","chapter":15,"pdf_page":361,"book_page":289,"topic_type":"formulation","digest":{"en":"Lotus stalk, kalhara (white water lily), padmaka, blue water lily, the chief milky trees, karkatashringi and sandalwood, ground with milk and mixed with ghee and sugar, are applied as a paste; a rasakriya of the same drugs is also beneficial. A footnote defines rasakriya as a decoction cooked again until thick.","hi":"कमलनाल, कल्हार (श्वेत कमल), पद्मक, नीलकमल, प्रमुख क्षीरी वृक्ष, काकड़ासिंगी और चंदन को दूध में पीसकर घी व शक्कर मिलाकर लेप करना और इन्हीं की रसक्रिया का प्रयोग हितकर बताया गया है। पादटिप्पणी के अनुसार क्वाथ आदि को फिर पकाकर गाढ़ा करना रसक्रिया है।"},"heading_raw":"पित्ताभिष्यन्द में लेप व रस क्रिया","heading_corrected":"पित्ताभिष्यन्द में लेप व रस क्रिया","heading_level":2,"verses":"139","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":null,"section":"पित्ताभिष्यन्द में लेप व रस क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"139","section":"पित्ताभिष्यंद में लेप रसक्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_139","record_type":"topic","kind":"topic","canonical_name":"Conch collyrium (pitta-type eye disease)","title_hi":"शंख का अंजन (पित्तज नेत्ररोग)","title_sa":"अञ्जन","names":{"english":["Conch collyrium (pitta-type eye disease)"],"hindi":["अंजन","शंख का अंजन (पित्तज नेत्ररोग)"]},"layer":"toc","chapter":15,"pdf_page":361,"book_page":289,"topic_type":"formulation","digest":{"en":"Finely powdered conch is rubbed hard with breast milk in two iron vessels (with an iron pestle, says the commentary), fumigated again and again with sugar, and applied regularly as a collyrium to eyes affected by pitta.","hi":"शंख के बारीक चूर्ण को स्त्री के दूध के साथ लोहे के दो बर्तनों में (टीका के अनुसार लोहे की मूसली से) खूब घिसा जाता है, बार-बार शक्कर की धूप दी जाती है, और पित्तज रोग से पीड़ित आँखों में सदा अंजन किया जाता है।"},"heading_raw":"अंजन","heading_corrected":"अंजन","heading_level":2,"verses":"140","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":null,"section":"अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":361,"book_page":289,"verses":"140","section":"अंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_140","record_type":"topic","kind":"topic","canonical_name":"Treatment of burning of the eyes","title_hi":"आँखों की जलन की चिकित्सा","title_sa":"अक्षिदाह चिकित्सा","names":{"english":["Treatment of burning of the eyes"],"hindi":["इक्षदाह चिकित्सा","आँखों की जलन की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":362,"book_page":290,"topic_type":"remedy","digest":{"en":"When the eyes suffer from burning, a paste of liquorice mixed with buffalo milk, strained, cooled and combined with camphor is to be used; or the same paste with ghee or with the juice of paundra sugarcane.","hi":"आँखों में दाह हो तो मुलैठी के कल्क को भैंस के दूध में मिलाकर छानें, ठंडा करके कपूर मिलाकर प्रयोग करें; अथवा इसी कल्क को घी या पौंड्र गन्ने के रस के साथ प्रयोग करें।"},"heading_raw":"इ़ादाह चिकित्सा","heading_corrected":"इक्षदाह चिकित्सा","heading_level":2,"verses":"141","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":null,"section":"इ़ादाह चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"141","section":"इ़ादाह चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_141","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet in pitta-type abhishyanda","title_hi":"पित्ताभिष्यन्द में पथ्य भोजन","title_sa":"पित्ताभिष्यन्द में पथ्य भोजन","names":{"english":["Wholesome diet in pitta-type abhishyanda"],"hindi":["पित्ताभिष्यन्द में पथ्य भोजन"]},"layer":"toc","chapter":15,"pdf_page":362,"book_page":290,"topic_type":"diet","digest":{"en":"The patient should drink gruel (yavagu) cooked with milk, soaked in ghee and mixed with sugar, and eat green gram soup, rice pudding (payasa) mixed with ghee, or rice with green gram soup.","hi":"रोगी को दूध में पकाई, घी से तर और शक्कर मिली यवागू पिलाएँ, तथा मूंग का यूष, घी मिली खीर या मूंग के यूष के साथ अन्न (भात) खिलाएँ।"},"heading_raw":"पित्ताभिष्यन्द में पथय भोजन","heading_corrected":"पित्ताभिष्यन्द में पथ्य भोजन","heading_level":2,"verses":"142","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":null,"section":"पित्ताभिष्यन्द में पथय भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"142","section":"पित्ताभिष्यंद में पथयभोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_142","record_type":"topic","kind":"topic","canonical_name":"Wholesome vegetables and water in pitta-type abhishyanda","title_hi":"पित्ताभिष्यन्द में पथ्य शाक व जल","title_sa":"पित्ताभिष्यन्द में पथ्य शाक व जल","names":{"english":["Wholesome vegetables and water in pitta-type abhishyanda"],"hindi":["पित्ताभिष्यन्द में पथ्य शाक व जल"]},"layer":"toc","chapter":15,"pdf_page":362,"book_page":290,"topic_type":"diet","digest":{"en":"The patient is fed cooked vegetables of astringent, bitter and sweet taste and cooling potency; when thirsty he drinks, in measured amounts, wholesome water made pleasant with sandalwood scent and perfumed with fragrant flowers and camphor.","hi":"रोगी को कषाय, कड़वे व मधुर रस और शीतल वीर्य वाले पके शाक खिलाएँ; प्यास लगे तो चंदन की गंध से मनोहर और सुगंधित फूल व कपूर से सुवासित हितकर जल परिमित मात्रा में पिलाएँ।"},"heading_raw":"पित्ताभिष्यन्द में पथय शाक व जल","heading_corrected":"पित्ताभिष्यन्द में पथ्य शाक व जल","heading_level":2,"verses":"143","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":null,"section":"पित्ताभिष्यन्द में पथय शाक व जल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"143","section":"पित्ताभिष्यंद में पथयशाक व जल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_143","record_type":"topic","kind":"topic","canonical_name":"Treatment of all pitta-type eye diseases","title_hi":"सब पित्तज नेत्ररोगों की चिकित्सा","title_sa":"पित्तज सर्वाक्षिरोग चिकित्सा","names":{"english":["Treatment of all pitta-type eye diseases"],"hindi":["पित्तज सर्वाक्षिरोग चिकित्सा","सब पित्तज नेत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":362,"book_page":290,"topic_type":"principle","digest":{"en":"Many eye diseases arise from pitta and are therefore marked by intense burning; all of them should be overcome by every kind of cooling treatment or by the course prescribed for pitta disorders.","hi":"आँखों में पित्त से उत्पन्न और अत्यधिक दाह युक्त अनेक रोग होते हैं; इन सबको सब प्रकार की शीतल चिकित्सा या पित्तरोग-चिकित्सा के क्रम से जीतना चाहिए।"},"heading_raw":"पित्तज सर्वाि़ारोग चिकित्सा","heading_corrected":"पित्तज सर्वाक्षिरोग चिकित्सा","heading_level":2,"verses":"144","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":null,"section":"पित्तज सर्वाि़ारोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"144","section":"पित्तजसर्वाि़ारोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_144","record_type":"topic","kind":"topic","canonical_name":"Signs of blood-type abhishyanda","title_hi":"रक्तज अभिष्यन्द के लक्षण","title_sa":"रक्तजाभिष्यन्द लक्षण","names":{"english":["Signs of blood-type abhishyanda"],"hindi":["रक्तजाभिष्यन्द लक्षण","रक्तज अभिष्यन्द के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":362,"book_page":290,"topic_type":"condition","digest":{"en":"When the face and the eyes become red, the eyes are surrounded by networks of red lines, and the signs of pitta-type abhishyanda also appear, it is to be known as blood-type (raktaja) abhishyanda.","hi":"जिस नेत्ररोग में मुख और आँखें लाल हो जाएँ, आँखें लाल रेखाओं के जाल से घिर जाएँ और पित्ताभिष्यन्द के लक्षण भी प्रकट हों, उसे रक्तज अभिष्यन्द जानना चाहिए।"},"heading_raw":"रक्रजाभिष्यन्द ल़ाण","heading_corrected":"रक्तजाभिष्यन्द लक्षण","heading_level":2,"verses":"145","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":null,"section":"रक्रजाभिष्यन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":362,"book_page":290,"verses":"145","section":"रक्रजभिष्यंद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_145","record_type":"topic","kind":"topic","canonical_name":"Treatment of blood-type abhishyanda","title_hi":"रक्तज अभिष्यन्द की चिकित्सा","title_sa":"रक्तजाभिष्यन्द चिकित्सा","names":{"english":["Treatment of blood-type abhishyanda"],"hindi":["रक्तजाभिष्यन्द चिकित्सा","रक्तज अभिष्यन्द की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":363,"book_page":291,"topic_type":"method","digest":{"en":"It should be treated promptly with pitta-removing remedies, and bloodletting and purification (emesis, purgation and the like) should also be done; diseases arising from pitta and blood are always to be handled with every cooling measure.","hi":"इसकी शीघ्र पित्तहर औषधियों से चिकित्सा करें तथा रक्तमोक्षण और वमन-विरेचन आदि शोधन भी करें; पित्त व रक्त से उत्पन्न रोगों का सदा सब शीतल क्रियाओं से उपचार करें।"},"heading_raw":"रक्रजाभिष्यन्द चिकित्सा","heading_corrected":"रक्तजाभिष्यन्द चिकित्सा","heading_level":2,"verses":"146","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":null,"section":"रक्रजाभिष्यन्द चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"146","section":"रक्रजाभिष्यंद चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_146","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha-type abhishyanda","title_hi":"कफज अभिष्यन्द के लक्षण","title_sa":"कफजाभिष्यन्द लक्षण","names":{"english":["Signs of kapha-type abhishyanda"],"hindi":["कफजाभिष्यन्द लक्षण","कफज अभिष्यन्द के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":363,"book_page":291,"topic_type":"condition","digest":{"en":"In kapha-type abhishyanda the eyes feel as if smeared, are very cold, heavy and swollen, itch intensely, crave warm things and give out a slimy discharge.","hi":"कफज अभिष्यन्द में आँखें लिप्त-सी लगती हैं, अति शीतल, भारी और सूजी रहती हैं, तीव्र खुजली होती है, गरम पदार्थों की इच्छा रहती है और आँखों से चिकना स्राव होता है।"},"heading_raw":"कफजाभिष्यन्द ल़ाण","heading_corrected":"कफजाभिष्यन्द लक्षण","heading_level":2,"verses":"147","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":null,"section":"कफजाभिष्यन्द ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"147","section":"कफजाभिष्यंद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_147","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha-type abhishyanda","title_hi":"कफज अभिष्यन्द की चिकित्सा","title_sa":"कफजाभिष्यन्द की चिकित्सा","names":{"english":["Treatment of kapha-type abhishyanda"],"hindi":["कफजाभिष्यन्द चिकित्सा","कफज अभिष्यन्द की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":363,"book_page":291,"topic_type":"method","digest":{"en":"Kapha-type abhishyanda is treated repeatedly with errhines (shirovirechana), venesection and heating with very dry substances, and a paste of triphala, the three pungents and fresh ginger juice ground with warm cow's urine is applied to the eyes. The commentary writes only triphala and glosses it as dry ginger, pepper and long pepper.","hi":"कफज अभिष्यन्द की चिकित्सा बार-बार शिरोविरेचन, सिरामोक्षण और अति रूक्ष पदार्थों से तापन द्वारा करें, तथा त्रिफला, त्रिकटु और अदरक के रस को गरम गोमूत्र में पीसकर आँखों पर लेप करें। टीका में केवल त्रिफला लिखकर कोष्ठक में सोंठ, मिर्च, पीपल दिया है।"},"heading_raw":"कफजाभिष्यन्द चिकित्सा","heading_corrected":"कफजाभिष्यन्द चिकित्सा","heading_level":2,"verses":"148","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":null,"section":"कफजाभिष्यन्द चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"148","section":"कफजाभिष्यंद की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_148","record_type":"topic","kind":"topic","canonical_name":"Eye drops and irrigation in kapha-type abhishyanda","title_hi":"कफाभिष्यन्द में आश्चोतन व सेक","title_sa":"कफाभिष्यन्द में आश्चोतन व सेक","names":{"english":["Eye drops and irrigation in kapha-type abhishyanda"],"hindi":["कफाभिष्यन्द में आश्वोतन व सेक","कफाभिष्यन्द में आश्चोतन व सेक"]},"layer":"toc","chapter":15,"pdf_page":363,"book_page":291,"topic_type":"remedy","digest":{"en":"Repeated eye drops (ashchyotana) that are very warm and contain rock salt are said to be always excellent, and the kapha-obstructed eye is irrigated with the juice of punarnava root mixed with rock salt; the commentary renders this juice as that of dry ginger.","hi":"बार-बार अधिक गरम, सेंधा नमक युक्त आश्चोतन (आँख में बूँदें डालना) सदा श्रेष्ठ बताया गया है, और कफ से अवरुद्ध आँख पर पुनर्नवा की जड़ के रस में सेंधा नमक मिलाकर सेचन करें; टीका में इस रस को सोंठ का रस कहा गया है।"},"heading_raw":"कफाभिष्यन्द में आश्वोतन व सेक","heading_corrected":"कफाभिष्यन्द में आश्वोतन व सेक","heading_level":2,"verses":"149","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":null,"section":"कफाभिष्यन्द में आश्वोतन व सेक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"149","section":"कफाभिष्यंद में आश्चोतन व सेक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_149","record_type":"topic","kind":"topic","canonical_name":"Gargles and mouthfuls in kapha-type abhishyanda","title_hi":"कफाभिष्यन्द में गण्डूष व कवल धारण","title_sa":"कफाभिष्यन्द में गण्डूष व कवल धारण","names":{"english":["Gargles and mouthfuls in kapha-type abhishyanda"],"hindi":["कफाभिष्यन्द में गणडूष व कबल धारण","कफाभिष्यन्द में गण्डूष व कवल धारण"]},"layer":"toc","chapter":15,"pdf_page":363,"book_page":291,"topic_type":"remedy","digest":{"en":"Gargling (gandusha) with well-ground mustard in warm water is always to be done, and afterwards mouthfuls (kavala) of shigru root, fresh ginger, kushtha and rock salt are held. The commentary on the next page omits kushtha.","hi":"अच्छी तरह पिसी सरसों को गरम पानी में मिलाकर गण्डूष करें, और उसके बाद सहजन की जड़, अदरक, कूठ व सेंधा नमक से कवल धारण कराएँ। अगले पृष्ठ की टीका में कूठ का उल्लेख नहीं है।"},"heading_raw":"कफाभिष्यन्द में गणडूष व कबल धारण","heading_corrected":"कफाभिष्यन्द में गणडूष व कबल धारण","heading_level":2,"verses":"150","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":null,"section":"कफाभिष्यन्द में गणडूष व कबल धारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":363,"book_page":291,"verses":"150","section":"कफाभिष्यंदमें गणडूष व कबल धारण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_150","record_type":"topic","kind":"topic","canonical_name":"Putapaka in kapha-type abhishyanda","title_hi":"कफाभिष्यन्द में पुटपाक","title_sa":"कफाभिष्यन्द में पुटपाक","names":{"english":["Putapaka in kapha-type abhishyanda"],"hindi":["कफाभिष्यन्द में पुटपाक"]},"layer":"toc","chapter":15,"pdf_page":364,"book_page":292,"topic_type":"formulation","digest":{"en":"For kapha-type abhishyanda, very sharp and dry drugs are ground with the astringent and alkali groups in cow's urine, mixed with a paste of both turmerics, the three pungents, kushtha and mustard, strained, and used once the putapaka is ready.","hi":"कफाभिष्यन्द में अति तीक्ष्ण व रूक्ष औषधियों को कषाय व क्षार द्रव्यों के साथ गोमूत्र में पीसकर, दोनों हल्दी, त्रिकटु, कूठ व सरसों का कल्क मिलाकर, छानकर पुटपाक सिद्ध होने पर प्रयोग करें।"},"heading_raw":"कफाभिष्यन्द में पुटपाक","heading_corrected":"कफाभिष्यन्द में पुटपाक","heading_level":2,"verses":"151","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":null,"section":"कफाभिष्यन्द में पुटपाक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"151","section":"कफाभिष्यंद में पुटपाक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_151","record_type":"topic","kind":"topic","canonical_name":"Matulungadi collyrium","title_hi":"मातुलुंगादि अंजन","title_sa":"मातुलुङ्गाद्यञ्जन","names":{"english":["Matulungadi collyrium"],"hindi":["मातुलुंगाद्यंजन","मातुलुंगादि अंजन"]},"layer":"toc","chapter":15,"pdf_page":364,"book_page":292,"topic_type":"formulation","digest":{"en":"Citron, amlaka (glossed as badhal), rock salt, turmeric, haritaki, dry ginger and the three pippalis (pippali, vanapippali, gajapippali) are rubbed hard in a clean copper vessel and fumigated repeatedly with haritaki and sesame oil; the commentary says this collyrium is beneficial in kapha-type abhishyanda.","hi":"बिजौरा, अम्लक (टीका में बड़हल), सेंधा नमक, हल्दी, हरड़, सोंठ और तीनों पीपल (पीपल, वनपीपल, गजपीपल) को साफ तांबे के बर्तन में खूब घिसकर बार-बार हरड़ व तिल तैल की धूप दी जाती है; टीका के अनुसार यह अंजन कफाभिष्यन्द में हितकारी है।"},"heading_raw":"मातुलुंगाद्यंजन","heading_corrected":"मातुलुंगाद्यंजन","heading_level":2,"verses":"152","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":null,"section":"मातुलुंगाद्यंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"152","section":"मातुलंुगाद्यजंन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_152","record_type":"topic","kind":"topic","canonical_name":"Murungi collyrium","title_hi":"मुरुंगी अंजन","title_sa":"मुरुङ्ग्यञ्जन","names":{"english":["Murungi collyrium"],"hindi":["मुरुग्यांजन","मुरुंगी अंजन"]},"layer":"toc","chapter":15,"pdf_page":364,"book_page":292,"topic_type":"formulation","digest":{"en":"Realgar (manahshila), long pepper and dry ginger are ground thoroughly in the juices of black shigru (murungi), tulasi (surasa) and fresh ginger, fumigated in the same way, and always applied as a collyrium for patients with kapha-caused eye diseases.","hi":"काले सहजन (मुरुंगी), तुलसी (सुरसा) और अदरक के रस में मैनशिल, पीपल व सोंठ को खूब घोटकर उसी प्रकार धूप दी जाती है; यह अंजन कफज नेत्ररोगियों को सदा लगाया जाता है।"},"heading_raw":"मुरुग्यांजन","heading_corrected":"मुरुग्यांजन","heading_level":2,"verses":"153","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":null,"section":"मुरुग्यांजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"153","section":"मुरुग्यांजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_153","record_type":"topic","kind":"topic","canonical_name":"Summary of treatment for all kapha-type eye diseases","title_hi":"सब कफज नेत्ररोगों की चिकित्सा का संग्रह","title_sa":"कफज सर्वनेत्ररोगों का चिकित्सा संग्रह","names":{"english":["Summary of treatment for all kapha-type eye diseases"],"hindi":["कफज सर्व नेत्र रोगों के चिकित्सा संग्रह","सब कफज नेत्ररोगों की चिकित्सा का संग्रह"]},"layer":"toc","chapter":15,"pdf_page":364,"book_page":292,"topic_type":"principle","digest":{"en":"All eye diseases arising from kapha are to be treated with all the medicines described, and especially with putapaka juices of tender shigru shoots and leaves of jati (jasmine).","hi":"कफ से उत्पन्न सब नेत्ररोगों की चिकित्सा कही गई सब औषधियों से करें, और विशेषकर सहजन के कोमल पत्तों व जाई (चमेली) के पत्तों के पुटपाक रस से।"},"heading_raw":"कफज सर्व नेत्र रोगों के चिकित्सा संग्रह","heading_corrected":"कफज सर्व नेत्र रोगों के चिकित्सा संग्रह","heading_level":2,"verses":"154","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":null,"section":"कफज सर्व नेत्र रोगों के चिकित्सा संग्रह"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"154","section":"कफज सर्वनेत्रा रोगों के चिकित्सा संग्रह"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_154","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet in kapha-type abhishyanda","title_hi":"कफाभिष्यन्द में पथ्य भोजन","title_sa":"कफाभिष्यन्द में पथ्य भोजन","names":{"english":["Wholesome diet in kapha-type abhishyanda"],"hindi":["कफाभिष्यन्द में पथ्य भोजन"]},"layer":"toc","chapter":15,"pdf_page":364,"book_page":292,"topic_type":"diet","digest":{"en":"A patient whose eyes are full of kapha is given very pungent drugs and, says the commentary, made to fast for three days at a time, then fed once in the morning a light, small meal of rice with ghee and dried, dry, warm vegetables.","hi":"कफ की अधिकता वाले नेत्ररोगी को अति कटु औषधियों के साथ तीन-तीन दिन उपवास कराकर, सूखे, रूक्ष व गरम शाकों सहित घी युक्त हल्का व थोड़ा अन्न प्रातःकाल एक बार खिलाएँ।"},"heading_raw":"कफाभिष्यन्द में पथय भोजन","heading_corrected":"कफाभिष्यन्द में पथ्य भोजन","heading_level":2,"verses":"155","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":null,"section":"कफाभिष्यन्द में पथय भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":364,"book_page":292,"verses":"155","section":"कफाभिष्यंद में पथय भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_155","record_type":"topic","kind":"topic","canonical_name":"Drinks in kapha-type abhishyanda","title_hi":"कफाभिष्यन्द में पेय","title_sa":"कफाभिष्यन्द में पेय","names":{"english":["Drinks in kapha-type abhishyanda"],"hindi":["कफाभिष्यन्द में पेय"]},"layer":"toc","chapter":15,"pdf_page":365,"book_page":293,"topic_type":"diet","digest":{"en":"The patient with the eye disease should drink a little lukewarm water boiled with kushtha, haritaki and musta, or the pleasant soup of pigeon pea (adhaki) prepared with pungent, hot drugs, which is called wholesome.","hi":"नेत्ररोगी कूठ, हरड़ और नागरमोथा से पकाया थोड़ा गुनगुना पानी पिए, अथवा कटु-उष्ण औषधियों से सिद्ध अरहर का रस पिए, जो हितकर बताया गया है।"},"heading_raw":"कफाभिष्यन्द में पेय","heading_corrected":"कफाभिष्यन्द में पेय","heading_level":2,"verses":"156","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":null,"section":"कफाभिष्यन्द में पेय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"156","section":"कफाभिष्यद में पेय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_156","record_type":"topic","kind":"topic","canonical_name":"Adhimantha arising from neglected abhishyanda","title_hi":"अभिष्यन्द की उपेक्षा से अधिमन्थ की उत्पत्ति","title_sa":"अभिष्यन्द की उपेक्षा से अधिमन्थ की उत्पत्ति","names":{"english":["Adhimantha arising from neglected abhishyanda"],"hindi":["अभिष्यन्द उपेक्ष से अधिमंथ की उत्पत्ति","अभिष्यन्द की उपेक्षा से अधिमन्थ की उत्पत्ति"]},"layer":"toc","chapter":15,"pdf_page":365,"book_page":293,"topic_type":"condition","digest":{"en":"If the well-known eye diseases called abhishyanda are neglected and not treated in time, each produces, according to its own dosha, other hard-to-conquer diseases called adhimantha; kapha-type abhishyanda produces kapha-type adhimantha, pitta-type produces pitta-type, and so on.","hi":"यदि अभिष्यन्द नामक प्रसिद्ध नेत्ररोगों की उपेक्षा की जाए और समय पर उचित चिकित्सा न हो, तो वे अपने-अपने दोष के अनुसार अधिमन्थ नामक दुर्जय रोग उत्पन्न करते हैं; जैसे कफाभिष्यन्द से कफाधिमन्थ और पित्ताभिष्यन्द से पित्ताधिमन्थ।"},"heading_raw":"अभिष्यन्द उपे़ा से अधिमंथ की उत्पत्ति","heading_corrected":"अभिष्यन्द उपेक्ष से अधिमंथ की उत्पत्ति","heading_level":2,"verses":"157","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":null,"section":"अभिष्यन्द उपे़ा से अधिमंथ की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"157","section":"अभिष्यंद की उपे़ा से अधिमंथ की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_157","record_type":"topic","kind":"topic","canonical_name":"General signs of adhimantha","title_hi":"अधिमन्थ का सामान्य लक्षण","title_sa":"अधिमन्थ का सामान्य लक्षण","names":{"english":["General signs of adhimantha"],"hindi":["अधिमंथ का सामान्य लक्षण","अधिमन्थ का सामान्य लक्षण"]},"layer":"toc","chapter":15,"pdf_page":365,"book_page":293,"topic_type":"condition","digest":{"en":"In adhimantha the eye feels as if being torn out and churned again and again, and half of the head aches with very severe pain. A footnote says adhimantha, like abhishyanda, has four kinds: vata, pitta, kapha and blood.","hi":"अधिमन्थ में आँख उखड़ती-सी और बार-बार मथी जाती-सी लगती है और आधा सिर अत्यधिक दुखता है। पादटिप्पणी के अनुसार अभिष्यन्द की तरह अधिमन्थ के भी वातज, पित्तज, कफज और रक्तज चार भेद हैं।"},"heading_raw":"अधिमंथ का सामान्य ल़ाण","heading_corrected":"अधिमंथ का सामान्य लक्षण","heading_level":2,"verses":"158","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":null,"section":"अधिमंथ का सामान्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"158","section":"अधिमंथका सामान्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_158","record_type":"topic","kind":"topic","canonical_name":"Time within which adhimantha destroys sight","title_hi":"अधिमन्थों में दृष्टिनाश की अवधि","title_sa":"अधिमन्थों में दृष्टिनाश की अवधि","names":{"english":["Time within which adhimantha destroys sight"],"hindi":["अधिमंथों की दृष्टिनाश की अवधि","अधिमन्थों में दृष्टिनाश की अवधि"]},"layer":"toc","chapter":15,"pdf_page":365,"book_page":293,"topic_type":"prognosis","digest":{"en":"If untreated, kapha-type adhimantha destroys sight in seven days, vata-type in six, blood-type in five (or three) days, and the fierce pitta-type at once.","hi":"चिकित्सा न होने पर कफज अधिमन्थ सात दिन में, वातज छह दिन में, रक्तज पाँच (या तीन) दिन में और तीव्र पित्तज उसी समय दृष्टि नष्ट करता है।"},"heading_raw":"अधिमंथों की दृष्टिनाश की अवधि","heading_corrected":"अधिमंथों की दृष्टिनाश की अवधि","heading_level":2,"verses":"159","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":null,"section":"अधिमंथों की दृष्टिनाश की अवधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":365,"book_page":293,"verses":"159","section":"अधिमंथों में दृष्टिनाश की अवधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_159","record_type":"topic","kind":"topic","canonical_name":"Treatment of adhimantha","title_hi":"अधिमन्थ की चिकित्सा","title_sa":"अधिमन्थ चिकित्सा","names":{"english":["Treatment of adhimantha"],"hindi":["अधिमंथ चिकित्सा","अधिमन्थ की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":366,"book_page":294,"topic_type":"principle","digest":{"en":"Since these dreadful adhimantha diseases cause loss of sight, their qualities should be carefully considered and they should be treated quickly with suitable medicines and with the medicines given for abhishyanda.","hi":"ये भयंकर अधिमन्थ रोग दृष्टिनाश के कारण हैं, इसलिए इनके गुणों का भली-भाँति विचार करके योग्य औषधियों और अभिष्यन्द की औषधियों से शीघ्र चिकित्सा करें।"},"heading_raw":"अधिमंथ चिकित्सा","heading_corrected":"अधिमंथ चिकित्सा","heading_level":2,"verses":"160","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":null,"section":"अधिमंथ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"160","section":"अधिमंथ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_160","record_type":"topic","kind":"topic","canonical_name":"Signs of hatadhimantha","title_hi":"हताधिमन्थ के लक्षण","title_sa":"हताधिमन्थ लक्षण","names":{"english":["Signs of hatadhimantha"],"hindi":["हताधिमंथ लक्षण","हताधिमन्थ के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":366,"book_page":294,"topic_type":"prognosis","digest":{"en":"When vata-type adhimantha is neglected, a disease arises that makes the eyes fall (destroys them) with intense pain; it is called hatadhimantha and is incurable.","hi":"वातज अधिमन्थ की उपेक्षा से एक रोग उत्पन्न होता है जो अत्यन्त वेदना के साथ आँखों को गिरा देता है; उसे हताधिमन्थ कहते हैं और वह असाध्य है।"},"heading_raw":"हताधिमंथ ल़ाण","heading_corrected":"हताधिमंथ लक्षण","heading_level":2,"verses":"161","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":null,"section":"हताधिमंथ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"161","section":"हताधिमंथ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_161","record_type":"topic","kind":"topic","canonical_name":"Signs of eye suppuration with and without swelling","title_hi":"शोफ सहित व शोफ रहित अक्षिपाक के लक्षण","title_sa":"शोफयुक्त, शोफरहित नेत्रपाक लक्षण","names":{"english":["Signs of eye suppuration with and without swelling"],"hindi":["शोफ युक्त, शोफ रहित नेत्र पाक लक्षण","शोफ सहित व शोफ रहित अक्षिपाक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":366,"book_page":294,"topic_type":"condition","digest":{"en":"When the eye feels coated with matter, has itching, discharge and burning, and is swollen red like a ripe bimbi fruit, it is akshipaka with swelling; there is also an akshipaka without swelling.","hi":"जब आँख मल से लिप्त-सी हो, खुजली, स्राव और दाह हो तथा पके बिम्बी फल के समान लाल सूजी हो, तो वह शोफ सहित अक्षिपाक है; इसके अतिरिक्त शोफ रहित अक्षिपाक भी होता है।"},"heading_raw":"शोफ युक्र, शोफ रहित नेत्र पाक ल़ाण","heading_corrected":"शोफ युक्त, शोफ रहित नेत्र पाक लक्षण","heading_level":2,"verses":"162","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":null,"section":"शोफ युक्र, शोफ रहित नेत्र पाक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"162","section":"शोफयुक्र, शोफरहित नेत्रापाक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_162","record_type":"topic","kind":"topic","canonical_name":"Signs of vataparyaya","title_hi":"वातपर्यय के लक्षण","title_sa":"वातपर्यय लक्षण","names":{"english":["Signs of vataparyaya"],"hindi":["वातपर्यय लक्षण","वातपर्यय के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":366,"book_page":294,"topic_type":"condition","digest":{"en":"When vata, lodged mostly in the brows and eyes, moves about in both eyelids, it causes pain by turns, now in the eye, now in the brow, now in the lids; this disease from aggravated vata is called vataparyaya.","hi":"जब वायु मुख्यतः भृकुटी और नेत्र में आश्रित होकर दोनों पलकों में घूमती है, तो बारी-बारी से कभी नेत्र, कभी भृकुटी और कभी पलकों में पीड़ा करती है; बढ़े हुए वात से होने वाले इस रोग को वातपर्यय कहते हैं।"},"heading_raw":"वातपर्यय ल़ाण","heading_corrected":"वातपर्यय लक्षण","heading_level":2,"verses":"163","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":null,"section":"वातपर्यय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"163","section":"वातपर्यय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_163","record_type":"topic","kind":"topic","canonical_name":"Signs of shushkakshipaka","title_hi":"शुष्काक्षिपाक के लक्षण","title_sa":"शुष्काक्षिपाक लक्षण","names":{"english":["Signs of shushkakshipaka"],"hindi":["शुष्काक्षि पाक लक्षण","शुष्काक्षिपाक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":366,"book_page":294,"topic_type":"condition","digest":{"en":"When from aggravated vata the eyes are contracted, the lids rough and hard, vision dim and turbid, and the patient cannot look because opening the eyes is very painful, it is called shushkakshipaka (dry suppuration of the eye).","hi":"वात के प्रकोप से आँखें सिकुड़ जाएँ, पलकें रूखी व कठोर हों, दिखाई धुँधला हो और आँख खोलने में अत्यन्त कष्ट से रोगी देख न सके, तो उसे शुष्काक्षिपाक कहते हैं।"},"heading_raw":"शुष्काि़ा पाक ल़ाण","heading_corrected":"शुष्काक्षि पाक लक्षण","heading_level":2,"verses":"164","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":null,"section":"शुष्काि़ा पाक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":366,"book_page":294,"verses":"164","section":"शुष्काि़ापाक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_164","record_type":"topic","kind":"topic","canonical_name":"Signs of anyatovata","title_hi":"अन्यतोवात के लक्षण","title_sa":"अन्यतोवात लक्षण","names":{"english":["Signs of anyatovata"],"hindi":["अन्यतोवात लक्षण","अन्यतोवात के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":367,"book_page":295,"topic_type":"condition","digest":{"en":"Vata residing in the eye and accumulated in the brow produces a severe splitting pain in the vessel of the head, the ear, the jaw and the neck (manya); this is called anyatovata. A footnote gives other authors' view that vata residing in the neck, jaw, ear and so on causes pain in the eye and brow, which is why the name fits.","hi":"आँख में रहने वाला और भृकुटी में संचित वात सिर की नाड़ी, कान, हनु (ठोड़ी) और मन्या में भेदन जैसी तीव्र पीड़ा करता है; इसे अन्यतोवात कहते हैं। पादटिप्पणी में अन्य ग्रंथकारों का मत है कि मन्या, हनु, कर्ण आदि में रहने वाला वात आँख व भृकुटी में पीड़ा करता है, इसलिए यह नाम सार्थक है।"},"heading_raw":"अन्यतोवात ल़ाण","heading_corrected":"अन्यतोवात लक्षण","heading_level":2,"verses":"165","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":null,"section":"अन्यतोवात ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"165","section":"अन्यतो वात ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_165","record_type":"topic","kind":"topic","canonical_name":"Signs of amladhyushita","title_hi":"अम्लाध्युषित के लक्षण","title_sa":"अम्लाध्युषित लक्षण","names":{"english":["Signs of amladhyushita"],"hindi":["आम्लाध्युषित लक्षण","अम्लाध्युषित के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":367,"book_page":295,"topic_type":"condition","digest":{"en":"From eating burning (vidahi) sour substances the whole eye suppurates and becomes red, swollen and burning; this disease arises from aggravated blood and is called amladhyushita.","hi":"विदाही खट्टे पदार्थों के सेवन से सम्पूर्ण आँख पक जाती है और लाल, सूजी व दाहयुक्त होती है; रक्त के प्रकोप से होने वाले इस रोग को अम्लाध्युषित कहते हैं।"},"heading_raw":"आम्लाधयुषित ल़ाण","heading_corrected":"आम्लाध्युषित लक्षण","heading_level":2,"verses":"166","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":null,"section":"आम्लाधयुषित ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"166","section":"आम्लाधयुषित ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_166","record_type":"topic","kind":"topic","canonical_name":"Signs of sirotpata","title_hi":"सिरोत्पात के लक्षण","title_sa":"सिरोत्पात लक्षण","names":{"english":["Signs of sirotpata"],"hindi":["शिरोत्पात लक्षण","सिरोत्पात के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":367,"book_page":295,"topic_type":"condition","digest":{"en":"When the vessels of the eye become red, with or without pain, and again and again lose their redness or turn deeper red, the disease, caused by aggravated blood, is called sirotpata (the commentary writes shirotpada).","hi":"जिसमें आँखों की नसें पीड़ा सहित या पीड़ारहित लाल हो जाती हैं और बार-बार लाली छोड़ती या अधिक लाल होती हैं, उस रक्तप्रकोपज रोग को सिरोत्पात कहते हैं।"},"heading_raw":"शिरोत्पात ल़ाण","heading_corrected":"शिरोत्पात लक्षण","heading_level":2,"verses":"167","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":null,"section":"शिरोत्पात ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"167","section":"शिरोत्पात ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_167","record_type":"topic","kind":"topic","canonical_name":"Signs of siraprahasha","title_hi":"सिराप्रहर्ष के लक्षण","title_sa":"सिराप्रहर्ष लक्षण","names":{"english":["Signs of siraprahasha"],"hindi":["शिराप्रहर्ष लक्षण","सिराप्रहर्ष के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":367,"book_page":295,"topic_type":"condition","digest":{"en":"If sirotpata is neglected, the disease called siraprahasha arises, in which a clear discharge flows constantly from the eyes and the person cannot see even for a moment.","hi":"यदि सिरोत्पात की उपेक्षा की जाए तो सिराप्रहर्ष नामक रोग होता है, जिसमें आँखों से सदा स्वच्छ स्राव बहता रहता है और मनुष्य क्षण भर भी देख नहीं पाता।"},"heading_raw":"शिराप्रहर्ष ल़ाण","heading_corrected":"शिराप्रहर्ष लक्षण","heading_level":2,"verses":"168","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":null,"section":"शिराप्रहर्ष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":367,"book_page":295,"verses":"168","section":"शिराप्रहर्ष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_168","record_type":"topic","kind":"topic","canonical_name":"Conclusion on the diseases of the whole eye","title_hi":"सम्पूर्ण नेत्र के रोगों का उपसंहार","title_sa":"नेत्ररोगों का उपसंहार","names":{"english":["Conclusion on the diseases of the whole eye"],"hindi":["नेत्ररोगों का उपसंहार","सम्पूर्ण नेत्र के रोगों का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"principle","digest":{"en":"Thus seventeen diseases that occur in the whole eye have been described; the wise physician who knows what is curable and how to cure it should consider them carefully and overcome them by the treatment given for abhishyanda.","hi":"इस प्रकार सम्पूर्ण नेत्र में होने वाले सत्रह रोगों का वर्णन हुआ; साध्यासाध्य और साधन को जानने वाला बुद्धिमान वैद्य इनका विशेष विचार करके इन्हें अभिष्यन्द की चिकित्सा पद्धति से जीते।"},"heading_raw":"नेत्ररोगों का उपसंहार","heading_corrected":"नेत्ररोगों का उपसंहार","heading_level":2,"verses":"169","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"नेत्ररोगों का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"169","section":"नेत्ररोगों का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_169","record_type":"topic","kind":"topic","canonical_name":"Announcement of the eye diseases of the junctions and other parts","title_hi":"सन्धि आदि में होने वाले नेत्ररोगों के वर्णन की प्रतिज्ञा","title_sa":"सन्ध्यादिगत नेत्ररोग वर्णन प्रतिज्ञा","names":{"english":["Announcement of the eye diseases of the junctions and other parts"],"hindi":["संध्यादिगत नेत्र रोग वर्णन","सन्धि आदि में होने वाले नेत्ररोगों के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"condition","digest":{"en":"From here the author will describe the diseases located in the junctions (sandhi), eyelids (vartma) and other parts of the eye, separately with their signs, number, curability and treatment.","hi":"यहाँ से आगे नेत्र की सन्धि, वर्त्म आदि स्थानों में रहने वाले रोगों का उनके अलग-अलग लक्षण, संख्या, साध्यासाध्य विचार और चिकित्सा सहित वर्णन किया जाएगा।"},"heading_raw":"संधयादिगत नेत्र रोग वर्णन","heading_corrected":"संध्यादिगत नेत्र रोग वर्णन","heading_level":2,"verses":"170","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"संधयादिगत नेत्र रोग वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"170","section":"संधयादिगत नेत्रारोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_170","record_type":"topic","kind":"topic","canonical_name":"The nine diseases of the junctions; signs of parvani","title_hi":"सन्धिगत नौ रोग व पर्वणी के लक्षण","title_sa":"सन्धिगत नवविध रोग व पर्वणी लक्षण","names":{"english":["The nine diseases of the junctions; signs of parvani"],"hindi":["संधिगत नव विध रोग व पर्वणी लक्षण","सन्धिगत नौ रोग व पर्वणी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"condition","digest":{"en":"The diseases of all the junctions of the eye are of nine kinds only, to be described in order with their treatment. A movable, very soft, painless and very red pimple at the junction of the black and white parts is called parvani. A footnote lists the nine: puyalasa, kaphopanaha, four kinds of discharge (kapha, pitta, blood and pus, that is sannipata), parvani, alaji and krimigranthi.","hi":"नेत्र की सब सन्धियों में होने वाले रोग नौ प्रकार के ही हैं, जिनका चिकित्सा सहित क्रम से वर्णन होगा। कृष्ण और शुक्ल की सन्धि में चल, अत्यन्त मृदु, पीड़ारहित और अत्यधिक लाल पिडिका को पर्वणी कहते हैं। पादटिप्पणी में नौ भेद गिनाए हैं: पूयालस, कफोपनाह, चार स्राव (कफ, पित्त, रक्त, पूय अर्थात् सन्निपातज), पर्वणी, अलजी और कृमिग्रन्थि।"},"heading_raw":"संधिगत नव विध रोग व पर्वणी ल़ाण","heading_corrected":"संधिगत नव विध रोग व पर्वणी लक्षण","heading_level":2,"verses":"171","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"संधिगत नव विध रोग व पर्वणी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"171","section":"संधिगत नव विध रोग व पर्वणी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_171","record_type":"topic","kind":"topic","canonical_name":"Signs of alaji","title_hi":"अलजी के लक्षण","title_sa":"अलजी लक्षण","names":{"english":["Signs of alaji"],"hindi":["अलजी लक्षण","अलजी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"condition","digest":{"en":"A hard, black, very painful knot-like swelling of the junction, arising from kapha and discharging much, is called alaji.","hi":"कफ के विकार से अत्यधिक स्राव वाला, अत्यन्त वेदनायुक्त, काले रंग का कठोर सन्धिज ग्रन्थिशोफ अलजी कहलाता है।"},"heading_raw":"अलजी ल़ाण","heading_corrected":"अलजी लक्षण","heading_level":2,"verses":"172","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"अलजी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"172","section":"अलजी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_172","record_type":"topic","kind":"topic","canonical_name":"Signs of puyalasa and kaphopanaha","title_hi":"पूयालस व कफोपनाह के लक्षण","title_sa":"पूयालस, कफोपनाह लक्षण","names":{"english":["Signs of puyalasa and kaphopanaha"],"hindi":["पूयालस, कफोपनाह लक्षण","पूयालस व कफोपनाह के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"condition","digest":{"en":"When that same swelling ripens, with pricking and splitting pain and much discharge of pus, it is puyalasa. A large, non-suppurating knot with little pain at the junction of sight is kaphopanaha.","hi":"वही शोफ पककर तोद-भेद पीड़ा सहित अधिक पूय बहाए तो पूयालस है। दृष्टि की सन्धि में बिना पके, अल्प वेदना वाली बड़ी गाँठ कफोपनाह कहलाती है।"},"heading_raw":"पूयालस, कफोपनाह ल़ाण","heading_corrected":"पूयालस, कफोपनाह लक्षण","heading_level":2,"verses":"173","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"पूयालस, कफोपनाह ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"173","section":"पूयालस, कफोपनाह ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_173","record_type":"topic","kind":"topic","canonical_name":"Signs of the kapha-type discharge","title_hi":"कफज स्राव के लक्षण","title_sa":"कफजस्राव लक्षण","names":{"english":["Signs of the kapha-type discharge"],"hindi":["कफज स्राव लक्षण","कफज स्राव के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":368,"book_page":296,"topic_type":"condition","digest":{"en":"When kaphopanaha ripens and discharges much pus it is called puyasrava (pus discharge, glossed as the sannipata discharge); when the discharge is white, dry, thick and very slimy, it is the kapha-type discharge.","hi":"कफोपनाह पककर बहुत पूय बहाए तो उसे पूयस्राव (सन्निपातज स्राव) कहते हैं; यदि सफेद, शुष्क, गाढ़ा और अति चिकना स्राव सदा हो तो वह कफज स्राव है।"},"heading_raw":"कफज स्राव ल़ाण","heading_corrected":"कफज स्राव लक्षण","heading_level":2,"verses":"174","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":null,"section":"कफज स्राव ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":368,"book_page":296,"verses":"174","section":"कफजस्राव ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_174","record_type":"topic","kind":"topic","canonical_name":"Signs of the pitta-type and blood-type discharges","title_hi":"पित्तज व रक्तज स्राव के लक्षण","title_sa":"पित्तजस्राव व रक्तजस्राव लक्षण","names":{"english":["Signs of the pitta-type and blood-type discharges"],"hindi":["पित्तज स्राव व रक्तज स्राव लक्षण","पित्तज व रक्तज स्राव के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":369,"book_page":297,"topic_type":"condition","digest":{"en":"A yellow discharge like turmeric water is the pitta type, and a discharge with blood is the blood type; thus four kinds of discharge disease are taught.","hi":"हल्दी के पानी जैसा पीला स्राव पित्तज और रक्त सहित स्राव रक्तज है; इस प्रकार चार प्रकार के स्राव रोग कहे गए हैं।"},"heading_raw":"पित्तज स्राव व रक्रज स्राव ल़ाण","heading_corrected":"पित्तज स्राव व रक्तज स्राव लक्षण","heading_level":2,"verses":"175","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":null,"section":"पित्तज स्राव व रक्रज स्राव ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"175","section":"पित्तजस्राव व रक्रजस्रावल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_175","record_type":"topic","kind":"topic","canonical_name":"Signs of krimigranthi","title_hi":"कृमिग्रन्थि के लक्षण","title_sa":"कृमिग्रन्थि लक्षण","names":{"english":["Signs of krimigranthi"],"hindi":["कृमि ग्रंथि लक्षण","कृमिग्रन्थि के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":369,"book_page":297,"topic_type":"condition","digest":{"en":"Worms arising in the eyelid and the white produce a very itchy knot at the junction of lid and white; this is krimigranthi. With this the diseases of all the junctions have been described with their names and signs. One combined commentary for verses 172-176 follows the verses.","hi":"वर्त्म और शुक्ल भाग में उत्पन्न कृमि वर्त्म-शुक्ल की सन्धि में अत्यधिक खुजली वाली गाँठ बनाते हैं; इसे कृमिग्रन्थि कहते हैं। इसके साथ सब सन्धिगत रोगों का नाम व लक्षण सहित वर्णन पूरा हुआ। श्लोक 172-176 की टीका एक साथ दी गई है।"},"heading_raw":"कृमि ग्रंथि ल़ाण","heading_corrected":"कृमि ग्रंथि लक्षण","heading_level":2,"verses":"176","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":null,"section":"कृमि ग्रंथि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"176","section":"कृमिगं्रथि ल़ाण ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_176","record_type":"topic","kind":"topic","canonical_name":"Announcement of the eyelid diseases","title_hi":"वर्त्मगत रोगों के वर्णन की प्रतिज्ञा","title_sa":"वर्त्मगत रोग वर्णन प्रतिज्ञा","names":{"english":["Announcement of the eyelid diseases"],"hindi":["वत्र्म गत रोग वर्णन प्रतिज्ञा","वर्त्मगत रोगों के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":369,"book_page":297,"topic_type":"condition","digest":{"en":"Next the author will describe the diseases of the eyelids (vartma) with their dosha types, forms, names and number, together with the main principles of treating the curable ones and the best medicines.","hi":"आगे वर्त्मगत (पलकों के) रोगों का उनके दोष-भेद, लक्षण, नाम, संख्या, साध्य रोगों के चिकित्सा-सिद्धांत और श्रेष्ठ औषधियों सहित विशेष वर्णन किया जाएगा।"},"heading_raw":"वत्र्म गत रोग वर्णन प्रतिरा","heading_corrected":"वत्र्म गत रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"177","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":null,"section":"वत्र्म गत रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"177","section":"वत्र्मगतरोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_177","record_type":"topic","kind":"topic","canonical_name":"Signs of utsangini","title_hi":"उत्संगिनी के लक्षण","title_sa":"उत्सङ्गिनी लक्षण","names":{"english":["Signs of utsangini"],"hindi":["उत्संगिनी लक्षण","उत्संगिनी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":369,"book_page":297,"topic_type":"condition","digest":{"en":"A dense, very painful pimple from all three doshas in the lower lid, bulging outward with its mouth turned inward toward the eye, is the eyelid disease called utsangini.","hi":"नीचे की पलक में बाहर उभरी, घनी, अत्यन्त वेदना वाली, त्रिदोषज पिडिका, जिसका मुख भीतर (आँख की ओर) हो, उत्संगिनी नामक वर्त्मरोग है।"},"heading_raw":"उत्संगिनी ल़ाण","heading_corrected":"उत्संगिनी लक्षण","heading_level":2,"verses":"178","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":null,"section":"उत्संगिनी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":369,"book_page":297,"verses":"178","section":"उत्संगिनी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_178","record_type":"topic","kind":"topic","canonical_name":"Signs of kumbhika","title_hi":"कुम्भीक के लक्षण","title_sa":"कुम्भीक लक्षण","names":{"english":["Signs of kumbhika"],"hindi":["कुंभीक लक्षण","कुम्भीक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":370,"book_page":298,"topic_type":"condition","digest":{"en":"A painless pimple in the eyelid shaped like the seed of the kumbhika fruit, which swells, bursts discharging pus and swells again, is the kapha disease called kumbhika. A footnote says kumbhika is a fruit shaped like a pomegranate that some call kumher.","hi":"पलक में कुम्भीक के बीज के आकार की पीड़ारहित फुंसी, जो सूजती है, फूटकर पूय निकालती है और फिर सूजती है, कफज कुम्भीक रोग है। पादटिप्पणी के अनुसार कुम्भीक अनार के आकार का एक फल है जिसे कोई कुम्हेर कहते हैं।"},"heading_raw":"कुंभीक ल़ाण","heading_corrected":"कुंभीक लक्षण","heading_level":2,"verses":"179","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":null,"section":"कुंभीक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"179","section":"कुंभीकल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_179","record_type":"topic","kind":"topic","canonical_name":"Signs of pothaki","title_hi":"पोथकी के लक्षण","title_sa":"पोथकी लक्षण","names":{"english":["Signs of pothaki"],"hindi":["पोथकी लक्षण","पोथकी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":370,"book_page":298,"topic_type":"condition","digest":{"en":"Many red pimples like mustard seeds in the eyelid, with itching, discharge, heaviness and pain, are called pothaki.","hi":"पलक में खुजली, स्राव, भारीपन व वेदना सहित सरसों के समान बहुत-सी लाल फुंसियाँ पोथकी कहलाती हैं।"},"heading_raw":"पोथकी ल़ाण","heading_corrected":"पोथकी लक्षण","heading_level":2,"verses":"180","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":null,"section":"पोथकी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"180","section":"पोथकी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_180","record_type":"topic","kind":"topic","canonical_name":"Signs of vartmasharkara","title_hi":"वर्त्मशर्करा के लक्षण","title_sa":"वर्त्मशर्करा लक्षण","names":{"english":["Signs of vartmasharkara"],"hindi":["वत्र्म शर्करा लक्षण","वर्त्मशर्करा के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":370,"book_page":298,"topic_type":"condition","digest":{"en":"A hard, large pimple in the eyelid that spoils it, surrounded by clusters of other small itching pimples, is vartmasharkara, arising from kapha and vata.","hi":"पलक में कठोर, बड़ी, पलक को दूषित करने वाली फुंसी, जो खुजली वाली अन्य छोटी फुंसियों के समूह से घिरी हो, वर्त्मशर्करा है; यह कफ-वात के प्रकोप से होती है।"},"heading_raw":"वत्र्म शर्करा ल़ाण","heading_corrected":"वत्र्म शर्करा लक्षण","heading_level":2,"verses":"181","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":null,"section":"वत्र्म शर्करा ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"181","section":"वत्र्मशर्करा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_181","record_type":"topic","kind":"topic","canonical_name":"Signs of arshovartma","title_hi":"अर्शोवर्त्म के लक्षण","title_sa":"अर्शोवर्त्म का लक्षण","names":{"english":["Signs of arshovartma"],"hindi":["अर्शवत्र्म का लक्षण","अर्शोवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":370,"book_page":298,"topic_type":"condition","digest":{"en":"Hard, smooth, painless sprouts in the eyelid shaped like cucumber (urvaruka) seeds, which harm the sight, are called arshovartma.","hi":"पलक में ककड़ी के बीज के आकार की कठोर, चिकनी, पीड़ारहित और आँख को हानि पहुँचाने वाली फुंसियाँ अर्शोवर्त्म कहलाती हैं।"},"heading_raw":"अर्शवत्र्म का ल़ाण","heading_corrected":"अर्शवत्र्म का लक्षण","heading_level":2,"verses":"182","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":null,"section":"अर्शवत्र्म का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"182","section":"अर्शतष्र्म का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_182","record_type":"topic","kind":"topic","canonical_name":"Signs of shushkarsha and anjananamika","title_hi":"शुष्कार्श व अंजननामिका के लक्षण","title_sa":"शुष्कार्श व अञ्जननामिका लक्षण","names":{"english":["Signs of shushkarsha and anjananamika"],"hindi":["शुष्कार्श व अंजन नामिका लक्षण","शुष्कार्श व अंजननामिका के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":370,"book_page":298,"topic_type":"condition","digest":{"en":"A rough, long, very dreadful sprout in the eyelid is shushkarsha; a very soft, painless, copper-coloured pimple with burning in the eyelid is anjananamika. The commentary continues on the next page.","hi":"पलक में खुरदरा, लम्बा, अति भयंकर अंकुर शुष्कार्श है; पलक में दाह युक्त, ताम्रवर्ण, अत्यन्त कोमल और पीड़ारहित फुंसी अंजननामिका कहलाती है। टीका अगले पृष्ठ पर जारी है।"},"heading_raw":"शुष्कार्श व अंजन नामिका ल़ाण","heading_corrected":"शुष्कार्श व अंजन नामिका लक्षण","heading_level":2,"verses":"183","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":null,"section":"शुष्कार्श व अंजन नामिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":370,"book_page":298,"verses":"183","section":"शुष्कार्श व अंजननामिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_183","record_type":"topic","kind":"topic","canonical_name":"Signs of bahalavartma","title_hi":"बहलवर्त्म के लक्षण","title_sa":"बहलवर्त्म लक्षण","names":{"english":["Signs of bahalavartma"],"hindi":["बलवत्र्म लक्षण","बहलवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":371,"book_page":299,"topic_type":"condition","digest":{"en":"When the eyelid is covered all round with even pimples of its own colour, from excess kapha, it is bahalavartma; being heavy, it does not let the eyes see. A footnote gives a variant reading.","hi":"जब पलक चारों ओर से कफ की अधिकता से उत्पन्न समान व सवर्ण फुंसियों से भर जाए तो वह बहलवर्त्म है; भारी होने से यह आँखों को देखने नहीं देता। पादटिप्पणी में पाठान्तर दिया है।"},"heading_raw":"बलवत्र्म ल़ाण","heading_corrected":"बलवत्र्म लक्षण","heading_level":2,"verses":"184","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":null,"section":"बलवत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"184","section":"बहलवत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_184","record_type":"topic","kind":"topic","canonical_name":"Signs of vartmabandha","title_hi":"वर्त्मबन्ध के लक्षण","title_sa":"वर्त्मबन्ध लक्षण","names":{"english":["Signs of vartmabandha"],"hindi":["वत्र्मबन्धन लक्षण","वर्त्मबन्ध के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":371,"book_page":299,"topic_type":"condition","digest":{"en":"When the eyelid has a swelling with itching and slight pain so that the eyes cannot see and the patient cannot see all forms properly, it is called vartmavabandha or vartmabandha.","hi":"जब पलक में खुजली व हल्की पीड़ा वाली सूजन से आँखें देखने में असमर्थ हों और रोगी सब रूपों को ठीक से न देख सके, तो उसे वर्त्मावबन्ध या वर्त्मबन्ध कहते हैं।"},"heading_raw":"वत्र्मबन्धन ल़ाण","heading_corrected":"वत्र्मबन्धन लक्षण","heading_level":2,"verses":"185","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":null,"section":"वत्र्मबन्धन ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"185","section":"वत्र्मबंध ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_185","record_type":"topic","kind":"topic","canonical_name":"Signs of klishtavartma","title_hi":"क्लिष्टवर्त्म के लक्षण","title_sa":"क्लिष्टवर्त्म लक्षण","names":{"english":["Signs of klishtavartma"],"hindi":["क्लिष्ट वत्र्म लक्षण","क्लिष्टवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":371,"book_page":299,"topic_type":"condition","digest":{"en":"When the eyelid is even (without swelling), of its natural colour or mostly copper-red, with mild pain (named in the verse), and blood suddenly flows from it, it is called klishtavartma.","hi":"जब पलक समान (शोथ रहित), स्वाभाविक रंग की या अधिकतर ताम्रवर्ण हो, हल्की पीड़ा हो (श्लोक में) और अचानक उससे रक्त बहे, तो उसे क्लिष्टवर्त्म कहते हैं।"},"heading_raw":"क्लिष्ट वत्र्म ल़ाण","heading_corrected":"क्लिष्ट वत्र्म लक्षण","heading_level":2,"verses":"186","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":null,"section":"क्लिष्ट वत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"186","section":"क्लिष्टवत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_186","record_type":"topic","kind":"topic","canonical_name":"Signs of krishnakardama","title_hi":"कृष्णकर्दम के लक्षण","title_sa":"कृष्णकर्दम लक्षण","names":{"english":["Signs of krishnakardama"],"hindi":["कृष्ण कर्दम लक्षण","कृष्णकर्दम के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":371,"book_page":299,"topic_type":"condition","digest":{"en":"If klishtavartma is neglected and the blood in the lid is burnt, a sticky slime (kleda) forms and turns black; the seers who know eye diseases call this krishnakardama. A footnote says another text calls it vartmakardama.","hi":"क्लिष्टवर्त्म की उपेक्षा से पलक का रक्त जलकर क्लेद (कीचड़-सा) बनता है और काला हो जाता है; नेत्ररोगों के जानकार ऋषि इसे कृष्णकर्दम कहते हैं। पादटिप्पणी के अनुसार अन्य ग्रंथ में इसे वर्त्मकर्दम कहते हैं।"},"heading_raw":"कृष्ण कर्दम ल़ाण","heading_corrected":"कृष्ण कर्दम लक्षण","heading_level":2,"verses":"187","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":null,"section":"कृष्ण कर्दम ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":371,"book_page":299,"verses":"187","section":"कृष्णकर्दम ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_187","record_type":"topic","kind":"topic","canonical_name":"Signs of shyamalavartma","title_hi":"श्यामलवर्त्म के लक्षण","title_sa":"श्यामलवर्त्म लक्षण","names":{"english":["Signs of shyamalavartma"],"hindi":["श्यामल वत्र्म लक्षण","श्यामलवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":372,"book_page":300,"topic_type":"condition","digest":{"en":"When the outer and inner parts of the eyelid quickly swell and turn dark, it is shyamalavartma, arising especially from blood and pitta.","hi":"जब पलक के बाहरी और भीतरी भाग शीघ्र सूज जाएँ और काले पड़ जाएँ, तो उसे श्यामलवर्त्म कहते हैं; यह विशेषकर रक्त-पित्त के प्रकोप से होता है।"},"heading_raw":"श्यामल वत्र्म ल़ाण","heading_corrected":"श्यामल वत्र्म लक्षण","heading_level":2,"verses":"188","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":null,"section":"श्यामल वत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"188","section":"श्यामलवत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_188","record_type":"topic","kind":"topic","canonical_name":"Signs of klinnavartma","title_hi":"क्लिन्नवर्त्म के लक्षण","title_sa":"क्लिन्नवर्त्म लक्षण","names":{"english":["Signs of klinnavartma"],"hindi":["क्लिन्न वत्र्म लक्षण","क्लिन्नवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":372,"book_page":300,"topic_type":"condition","digest":{"en":"When the outside of the eyelid has a painless swelling and slimy fluid always flows from inside, experts in eye disease call it klinnavartma, arising from kapha and blood.","hi":"जब पलक के बाहर पीड़ारहित सूजन हो और भीतर से सदा चिकना पानी बहे, तो नेत्ररोग के जानकार इसे क्लिन्नवर्त्म कहते हैं; यह कफ व रक्त से होता है।"},"heading_raw":"क्लिौा वत्र्म ल़ाण","heading_corrected":"क्लिन्न वत्र्म लक्षण","heading_level":2,"verses":"189","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":null,"section":"क्लिौा वत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"189","section":"क्लिौावत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_189","record_type":"topic","kind":"topic","canonical_name":"Signs of aparklinnavartma (aklinnavartma)","title_hi":"अपरिक्लिन्नवर्त्म (अक्लिन्नवर्त्म) के लक्षण","title_sa":"अपरिक्लिन्नवर्त्म लक्षण","names":{"english":["Signs of aparklinnavartma (aklinnavartma)"],"hindi":["अपरिक्लिन्नवत्र्म लक्षण","अपरिक्लिन्नवर्त्म (अक्लिन्नवर्त्म) के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":372,"book_page":300,"topic_type":"condition","digest":{"en":"When the eyelid, though washed again and again, quickly sticks together and does not suppurate, it is aparklinnavartma (aklinnavartma), arising from kapha.","hi":"जब पलक बार-बार धोने पर भी शीघ्र चिपक जाए और पके नहीं, तो उसे अपरिक्लिन्नवर्त्म (अक्लिन्नवर्त्म) कहते हैं; यह कफ से होता है।"},"heading_raw":"अपरिक्लिौावत्र्म ल़ाण","heading_corrected":"अपरिक्लिन्नवत्र्म लक्षण","heading_level":2,"verses":"190","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":null,"section":"अपरिक्लिौावत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"190","section":"अपरिक्लिौावत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_190","record_type":"topic","kind":"topic","canonical_name":"Signs of vatahatavartma","title_hi":"वातहतवर्त्म के लक्षण","title_sa":"वातहतवर्त्म लक्षण","names":{"english":["Signs of vatahatavartma"],"hindi":["वातहत वत्र्म लक्षण","वातहतवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":372,"book_page":300,"topic_type":"condition","digest":{"en":"When the junction of the eyelid is loosened, the lid loses its movement and stays completely closed, the wise call it vatahatavartma, arising from vata.","hi":"जब पलक की सन्धि ढीली हो जाए, पलक की खुलने-मुँदने की क्रिया नष्ट हो और वह एकदम बंद रहे, तो सत्पुरुष इसे वातहतवर्त्म कहते हैं; यह वात से होता है।"},"heading_raw":"वातहत वत्र्म ल़ाण","heading_corrected":"वातहत वत्र्म लक्षण","heading_level":2,"verses":"191","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":null,"section":"वातहत वत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"191","section":"वातहतवत्र्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_191","record_type":"topic","kind":"topic","canonical_name":"Signs of arbuda of the eyelid","title_hi":"वर्त्मार्बुद के लक्षण","title_sa":"अर्बुद (वर्त्मार्बुद) लक्षण","names":{"english":["Signs of arbuda of the eyelid"],"hindi":["अर्बुद लक्षण","वर्त्मार्बुद के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":372,"book_page":300,"topic_type":"condition","digest":{"en":"A red, uneven, hanging, painless, hard, knot-like swelling inside the eyelid is called arbuda (vartmarbuda) by the learned who know the doctrine of the doshas.","hi":"पलक के भीतर लाल, विषम, लटकती, पीड़ारहित, कठोर और गाँठ जैसी सूजन को दोषशास्त्र के ज्ञाता विद्वान अर्बुद (वर्त्मार्बुद) कहते हैं।"},"heading_raw":"अर्बुद ल़ाण","heading_corrected":"अर्बुद लक्षण","heading_level":2,"verses":"192","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":null,"section":"अर्बुद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":372,"book_page":300,"verses":"192","section":"अर्बुद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_192","record_type":"topic","kind":"topic","canonical_name":"Signs of nimesha","title_hi":"निमेष के लक्षण","title_sa":"निमेष लक्षण","names":{"english":["Signs of nimesha"],"hindi":["निमेष लक्षण","निमेष के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":373,"book_page":301,"topic_type":"condition","digest":{"en":"Vata lodged in the blinking vessel (nimeshini sira) at the junction of the lid quickly sets the eyelids moving, so that they twitch again and again; this vata disease is called nimesha.","hi":"पलक की सन्धि में स्थित निमेषिणी सिरा में आश्रित वायु पलकों को शीघ्र चलायमान करती है, जिससे वे बार-बार फड़कती हैं; इस वातज रोग को निमेष कहते हैं।"},"heading_raw":"निमेष ल़ाण","heading_corrected":"निमेष लक्षण","heading_level":2,"verses":"193","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":null,"section":"निमेष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"193","section":"निमेषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_193","record_type":"topic","kind":"topic","canonical_name":"Signs of raktarsha (lohitarsha) of the eyelid","title_hi":"पलक के रक्तार्श (लोहितार्श) के लक्षण","title_sa":"रक्तार्श लक्षण","names":{"english":["Signs of raktarsha (lohitarsha) of the eyelid"],"hindi":["रक्तार्श लक्षण","पलक के रक्तार्श (लोहितार्श) के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":373,"book_page":301,"topic_type":"condition","digest":{"en":"A soft, red, long and very painful sprout that grows on the eyelid and grows again even after being cut is named lohitarsha (raktarsha); a footnote says it is so called because it arises from aggravated blood.","hi":"पलक पर उगने वाला मृदु, लाल, लम्बा और अत्यन्त पीड़ादायक अंकुर, जो काटने पर भी फिर उग आता है, लोहितार्श (रक्तार्श) कहलाता है; पादटिप्पणी के अनुसार रक्त प्रकोप से होने के कारण इसे रक्तार्श कहते हैं।"},"heading_raw":"रक्रार्श ल़ाण","heading_corrected":"रक्तार्श लक्षण","heading_level":2,"verses":"194","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":null,"section":"रक्रार्श ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"194","section":"रक्रार्श़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_194","record_type":"topic","kind":"topic","canonical_name":"Signs of lagana","title_hi":"लगण के लक्षण","title_sa":"लगण लक्षण","names":{"english":["Signs of lagana"],"hindi":["लगण लक्षण","लगण के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":373,"book_page":301,"topic_type":"condition","digest":{"en":"A large knot in the eyelid without pain or suppuration, arising from kapha and bearing kapha signs, is called lagana by those who know the doshas.","hi":"पलक में वेदना और पाक से रहित, बड़ी, कफज और कफ लक्षणों वाली गाँठ को दोषों के ज्ञाता लगण कहते हैं।"},"heading_raw":"लगण ल़ाण","heading_corrected":"लगण लक्षण","heading_level":2,"verses":"195","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":null,"section":"लगण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"195","section":"लगणल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_195","record_type":"topic","kind":"topic","canonical_name":"Signs of bisavartma","title_hi":"बिसवर्त्म के लक्षण","title_sa":"बिसवर्त्म लक्षण","names":{"english":["Signs of bisavartma"],"hindi":["विसवत्र्म लक्षण","बिसवर्त्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":373,"book_page":301,"topic_type":"condition","digest":{"en":"Just as a lotus stalk reaches deep into the water and constantly oozes water, when a very fine, deep-reaching sprout in the eyelid constantly oozes water, it is called bisavartma.","hi":"जैसे कमलनाल जल में गहराई तक जाती है और उससे जल रिसता रहता है, वैसे ही पलक में अति सूक्ष्म, गहराई तक गया अंकुर हो जिससे सदा पानी बहे, उसे बिसवर्त्म कहते हैं।"},"heading_raw":"विसवत्र्म ल़ाण","heading_corrected":"विसवत्र्म लक्षण","heading_level":2,"verses":"196","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":null,"section":"विसवत्र्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"196","section":"विसवत्र्मल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_196","record_type":"topic","kind":"topic","canonical_name":"Signs of pakshmakopa","title_hi":"पक्ष्मकोप के लक्षण","title_sa":"पक्ष्मकोप लक्षण","names":{"english":["Signs of pakshmakopa"],"hindi":["प़मकोप लक्षण","पक्ष्मकोप के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":373,"book_page":301,"topic_type":"condition","digest":{"en":"When, from strong aggravation of vata, the eyelashes are set moving and constantly enter the eye, an inflammatory disorder arises; this dreadful disease is called pakshmakopa. Its commentary continues on PDF 374, outside this task.","hi":"वात के अत्यधिक प्रकोप से जब पलकों के बाल चलायमान होकर निरन्तर आँख में प्रवेश करते हैं, तब संरम्भ विकार उत्पन्न होता है; इस भयंकर रोग को पक्ष्मकोप कहते हैं। इसकी टीका PDF 374 पर जारी है, जो इस कार्य से बाहर है।"},"heading_raw":"प़मकोप ल़ाण","heading_corrected":"प़मकोप लक्षण","heading_level":2,"verses":"197","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":null,"section":"प़मकोप ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":373,"book_page":301,"verses":"197","section":"प़मकोपल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_197","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the eyelid diseases","title_hi":"वर्त्म (पलक) रोगों का उपसंहार","title_sa":"वर्त्मरोगों का उपसंहार","names":{"english":["Conclusion of the eyelid diseases"],"hindi":["वत्र्मरोगों के उपसंहार","वर्त्म (पलक) रोगों का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":374,"book_page":302,"topic_type":"condition","digest":{"en":"The verse closes the account of the twenty-one diseases located in the eyelids, described by dosha type, form, name and signs, and announces the diseases of the white of the eye (shukla mandala).","hi":"इस श्लोक में पलकों में होने वाले इक्कीस रोगों के दोषभेद, आकृति, नाम और लक्षणों के वर्णन का उपसंहार है और आगे आँख के सफेद भाग (शुक्लमण्डल) के रोग कहने की बात है।"},"heading_raw":"वत्र्मरोगों के उपसंहार","heading_corrected":"वत्र्मरोगों के उपसंहार","heading_level":2,"verses":"198","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":null,"section":"वत्र्मरोगों के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"198","section":"वत्र्मरोगों के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_198","record_type":"topic","kind":"topic","canonical_name":"Signs of vistari arma and shuklarma","title_hi":"विस्तारी अर्म और शुक्लार्म के लक्षण","title_sa":"विस्तार्यर्म व शुक्लार्म के लक्षण","names":{"english":["Signs of vistari arma and shuklarma"],"hindi":["विस्तार्यर्म व शुक्लार्म के लक्षण","विस्तारी अर्म और शुक्लार्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":374,"book_page":302,"topic_type":"condition","digest":{"en":"A thin, widely spreading growth of flesh on the white of the eye, slightly bluish or reddish, is called vistari arma; a soft, white growth of flesh on the white that increases slowly is called shuklarma.","hi":"आँख के सफेद भाग में थोड़ा नीला या लाल, पतला और फैला हुआ मांस का संचय विस्तारी अर्म कहलाता है; सफेद भाग में कोमल, सफेद और धीरे-धीरे बढ़ने वाला मांस-संचय शुक्लार्म कहलाता है।"},"heading_raw":"विस्तार्यर्म व शुक्लार्म के ल़ाण","heading_corrected":"विस्तार्यर्म व शुक्लार्म के लक्षण","heading_level":2,"verses":"199","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":null,"section":"विस्तार्यर्म व शुक्लार्म के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"199","section":"विस्तर्यर्म व शुक्लार्म के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_199","record_type":"topic","kind":"topic","canonical_name":"Signs of lohitarma and adhimamsarma","title_hi":"लोहितार्म और अधिमांसार्म के लक्षण","title_sa":"लोहितार्म व अधिमांसार्म लक्षण","names":{"english":["Signs of lohitarma and adhimamsarma"],"hindi":["लोहितार्म व अधिक मांसार्म लक्षण","लोहितार्म और अधिमांसार्म के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":374,"book_page":302,"topic_type":"condition","digest":{"en":"A red accumulation of flesh on the white of the eye, like a red lotus petal, is lohitarma; a thick, widely spread accumulation of flesh of the colour of liver is adhimamsarma.","hi":"सफेद भाग में लाल कमल की पंखुड़ी जैसा लाल मांस-संचय लोहितार्म है; यकृत (जिगर) के रंग जैसा, मोटा और बहुत फैला हुआ मांस-संचय अधिमांसार्म है।"},"heading_raw":"लोहितार्म व अधिक मांसार्म ल़ाण","heading_corrected":"लोहितार्म व अधिक मांसार्म लक्षण","heading_level":2,"verses":"200","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":null,"section":"लोहितार्म व अधिक मांसार्म ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"200","section":"लोहितार्म व अधिमांसार्मल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_200","record_type":"topic","kind":"topic","canonical_name":"Signs of snayvarma and krishashukti","title_hi":"स्नाय्वर्म और कृशशुक्ति के लक्षण","title_sa":"स्नाय्वर्म व कृशशुक्ति के लक्षण","names":{"english":["Signs of snayvarma and krishashukti"],"hindi":["स्नायु अर्म व कृश शुक्रि के लक्षण","स्नाय्वर्म और कृशशुक्ति के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":374,"book_page":302,"topic_type":"condition","digest":{"en":"A firm, spread-out growth of flesh on the white of the eye, pervaded by vessels, is snayvarma; many red, smooth dots on the white part make the disease called krishashukti (shukti).","hi":"सफेद भाग में मजबूत, फैली हुई और शिराओं से व्याप्त मांस-वृद्धि स्नाय्वर्म है; सफेद भाग में बहुत-से लाल और चिकने बिंदु हों तो उसे कृशशुक्ति (शुक्ति) रोग कहते हैं।"},"heading_raw":"स्नायु अर्म व कृश शुक्रि के ल़ाण","heading_corrected":"स्नायु अर्म व कृश शुक्रि के लक्षण","heading_level":2,"verses":"201","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":null,"section":"स्नायु अर्म व कृश शुक्रि के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"201","section":"स्नायुअर्म व कृश शुक्रि के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_201","record_type":"topic","kind":"topic","canonical_name":"Signs of arjuna and pishtaka","title_hi":"अर्जुन और पिष्टक के लक्षण","title_sa":"अर्जुन व पिष्टक लक्षण","names":{"english":["Signs of arjuna and pishtaka"],"hindi":["अर्जुन व पिष्टक लक्षण","अर्जुन और पिष्टक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":374,"book_page":302,"topic_type":"condition","digest":{"en":"A single spot on the white of the eye, red like hare's blood, is the disease arjuna; a white, raised, painless spot like ground-pulse paste is called pishtaka.","hi":"सफेद भाग में खरगोश के खून जैसा लाल एक बिंदु अर्जुन रोग है; सफेद, उभरा हुआ, पीड़ा-रहित, पिट्ठी जैसा बिंदु पिष्टक कहलाता है।"},"heading_raw":"अर्जुन व पिष्टक ल़ाण","heading_corrected":"अर्जुन व पिष्टक लक्षण","heading_level":2,"verses":"202","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":null,"section":"अर्जुन व पिष्टक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":374,"book_page":302,"verses":"202","section":"अर्जुन व पिष्टकल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_202","record_type":"topic","kind":"topic","canonical_name":"Signs of sirajala and sirajapidaka","title_hi":"सिराजाल और सिराजपिडका के लक्षण","title_sa":"सिराजाल व सिराजपिडका लक्षण","names":{"english":["Signs of sirajala and sirajapidaka"],"hindi":["शिराजाल व शिराज पीडिका लक्षण","सिराजाल और सिराजपिडका के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":375,"book_page":303,"topic_type":"condition","digest":{"en":"A large, very red, hard, net-like spread of vessels on the white of the eye is sirajala; a white pimple covered with vessels on the white, near the black circle, is sirajapidaka.","hi":"सफेद भाग में बड़ा, बहुत लाल, कठोर, जाल-सा फैला शिरा-समूह सिराजाल है; सफेद भाग में काली पुतली के पास शिराओं से ढकी सफेद फुंसी सिराजपिडका कहलाती है।"},"heading_raw":"शिराजाल व शिराज पीडिका ल़ाण","heading_corrected":"शिराजाल व शिराज पीडिका लक्षण","heading_level":2,"verses":"203","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":null,"section":"शिराजाल व शिराज पीडिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"203","section":"शिराजाल व शिराजपिडिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_203","record_type":"topic","kind":"topic","canonical_name":"Signs of balasagrathita","title_hi":"बलासग्रथित का लक्षण","title_sa":"बलासग्रथित का लक्षण","names":{"english":["Signs of balasagrathita"],"hindi":["बलास ग्रथित का लक्षण","बलासग्रथित का लक्षण"]},"layer":"toc","chapter":15,"pdf_page":375,"book_page":303,"topic_type":"condition","digest":{"en":"A raised knot on the white of the eye like a soft flower bud or a bimbi fruit is called balasagrathita. This completes the eleven diseases of the white part, and the diseases of the black circle are announced next.","hi":"सफेद भाग में कोमल फूल की कली या बिंबी फल जैसी उभरी गाँठ बलासग्रथित कहलाती है। इसके साथ शुक्लभाग के ग्यारह रोग पूरे होते हैं और आगे कृष्णमण्डल के रोग कहने की बात है।"},"heading_raw":"बलास ग्रथित का ल़ाण","heading_corrected":"बलास ग्रथित का लक्षण","heading_level":2,"verses":"204","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":null,"section":"बलास ग्रथित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"204","section":"बलास ग्रथित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_204","record_type":"topic","kind":"topic","canonical_name":"Section on diseases of the black circle of the eye","title_hi":"कृष्णमण्डल (काली पुतली) के रोगों का अधिकार","title_sa":"अथ कृष्णमण्डलगतरोगाधिकारः","names":{"english":["Section on diseases of the black circle of the eye"],"hindi":["कृष्ण मंडल गत रोगाधिकार:","कृष्णमण्डल (काली पुतली) के रोगों का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":375,"book_page":303,"topic_type":"condition","digest":{"en":"Heading of the section on the diseases of the black circle (krishna mandala) of the eye; four diseases follow: avrana and savrana shukla, akshipakatyaya and ajaka.","hi":"आँख के कृष्णमण्डल के रोगों के प्रकरण का शीर्षक; आगे चार रोग आते हैं: अव्रण व सव्रण शुक्ल, अक्षिपाकात्यय और अजक।"},"heading_raw":"कृष्ण मंडल गत रोगाधिकार:","heading_corrected":"कृष्ण मंडल गत रोगाधिकार:","heading_level":1,"verses":"205-208","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":null,"section":"कृष्ण मंडल गत रोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"205-208","section":"अथ कृष्णमणडलगतरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_205","record_type":"topic","kind":"topic","canonical_name":"Signs of avrana and savrana shukla","title_hi":"अव्रण और सव्रण शुक्ल के लक्षण","title_sa":"अव्रण व सव्रण शुक्ल लक्षण","names":{"english":["Signs of avrana and savrana shukla"],"hindi":["अव्रण व सव्रण शुक्ल लक्षण","अव्रण और सव्रण शुक्ल के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":375,"book_page":303,"topic_type":"prognosis","digest":{"en":"A white, even, thin opacity in the black circle of the eye is avrana (or apavrana) shukla and is curable; when the same is sunken and discharges fluid all around it is savrana shukla, which is incurable.","hi":"कृष्णमण्डल में सफेद, समतल और पतला फूला अव्रण (अपव्रण) शुक्ल है और साध्य है; वही नीचे धँसा हो और चारों ओर से स्राव हो तो सव्रण शुक्ल है, जो असाध्य है।"},"heading_raw":"अव्रण व सव्रण शुक्ल ल़ाण","heading_corrected":"अव्रण व सव्रण शुक्ल लक्षण","heading_level":2,"verses":"205","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":null,"section":"अव्रण व सव्रण शुक्ल ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"205","section":"अव्रण व सव्रणशुक्लल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_206","record_type":"topic","kind":"topic","canonical_name":"Signs of akshipakatyaya","title_hi":"अक्षिपाकात्यय के लक्षण","title_sa":"अक्षिपाकात्यय लक्षण","names":{"english":["Signs of akshipakatyaya"],"hindi":["इक्षपाकात्यय लक्षण","अक्षिपाकात्यय के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":375,"book_page":303,"topic_type":"prognosis","digest":{"en":"When the black circle, affected by the doshas, is covered all over with whiteness, the disease is akshipakatyaya; it arises from all three doshas, and the physician who knows the doshas should give it up as incurable.","hi":"जब दोषों से प्रभावित काली पुतली चारों ओर से सफेदी से ढक जाए तो वह अक्षिपाकात्यय रोग है; यह त्रिदोषज है, अतः दोषों को जानने वाला वैद्य इसे असाध्य मानकर छोड़ दे।"},"heading_raw":"इ़ापाकात्यय ल़ाण","heading_corrected":"इक्षपाकात्यय लक्षण","heading_level":2,"verses":"206","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":null,"section":"इ़ापाकात्यय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":375,"book_page":303,"verses":"206","section":"इ़ापाकात्यय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_207","record_type":"topic","kind":"topic","canonical_name":"Signs of ajaka","title_hi":"अजक के लक्षण","title_sa":"अजक लक्षण","names":{"english":["Signs of ajaka"],"hindi":["अजक लक्षण","अजक के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":376,"book_page":304,"topic_type":"condition","digest":{"en":"A red growth shaped like the back of a lotus seed, with intense pricking pain, which tears through the black circle and keeps growing while red, blood-like fluid drips from it, is the dreadful eye disease ajaka (ajakajata).","hi":"कमल-बीज की पीठ जैसा, तीव्र चुभन वाला लाल फूला, जो काली पुतली को फाड़कर बढ़ता है और जिससे खून जैसा लाल पानी गिरता है, अजक (अजकजात) नामक भयंकर नेत्ररोग है।"},"heading_raw":"अजक ल़ाण","heading_corrected":"अजक लक्षण","heading_level":2,"verses":"207","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":null,"section":"अजक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"207","section":"अजक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_208","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the diseases of the black circle","title_hi":"कृष्णमण्डलगत रोगों का उपसंहार","title_sa":"कृष्णगत रोगों का उपसंहार","names":{"english":["Conclusion of the diseases of the black circle"],"hindi":["कृष्णगत रोगों के उपसंहार","कृष्णमण्डलगत रोगों का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":376,"book_page":304,"topic_type":"condition","digest":{"en":"The four diseases of the black circle have been described with their dosha-based signs; the diseases of drishti (the seeing part) are announced next, with their names, forms and signs.","hi":"काली पुतली के चार रोगों का दोषानुसार लक्षणों सहित वर्णन पूरा हुआ; आगे दृष्टिगत रोगों को उनके नाम, आकृति और लक्षणों सहित कहने की बात है।"},"heading_raw":"कृष्णगत रोगों के उपसंहार","heading_corrected":"कृष्णगत रोगों के उपसंहार","heading_level":2,"verses":"208","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":null,"section":"कृष्णगत रोगों के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"208","section":"कृष्णगतरोगों के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_209","record_type":"topic","kind":"topic","canonical_name":"Description of drishti, the seeing part of the eye","title_hi":"दृष्टि का लक्षण","title_sa":"दृष्टि लक्षण","names":{"english":["Description of drishti, the seeing part of the eye"],"hindi":["दृष्टिगत लक्षण","दृष्टि का लक्षण"]},"layer":"toc","chapter":15,"pdf_page":376,"book_page":304,"topic_type":"anatomy","digest":{"en":"Drishti is described as the part arising where the karma that veils the eye-sense is subsided and destroyed, round and the size of a lentil, suited to coolness, through which forms are seen; it perishes quickly and must be protected with great care.","hi":"दृष्टि को वह अवयव बताया गया है जो नेत्रेंद्रिय को ढकने वाले कर्म के क्षयोपशम वाले स्थान में उत्पन्न होता है, मसूर जितना गोल है, शीतलता उसके अनुकूल है और उससे रूप दिखते हैं; वह शीघ्र नष्ट होने वाली है, इसलिए बड़े यत्न से उसकी रक्षा करनी चाहिए।"},"heading_raw":"दृष्टिगत ल़ाण","heading_corrected":"दृष्टिगत लक्षण","heading_level":2,"verses":"209","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":null,"section":"दृष्टिगत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"209","section":"दृष्टि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_210","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the diseases of drishti","title_hi":"दृष्टिगत रोगों के वर्णन की प्रतिज्ञा","title_sa":"दृष्टिगत रोग वर्णन प्रतिज्ञा","names":{"english":["Promise to describe the diseases of drishti"],"hindi":["दृष्टिगत रोग वर्णन प्रतिज्ञा","दृष्टिगत रोगों के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":376,"book_page":304,"topic_type":"condition","digest":{"en":"The author undertakes to describe in order the twelve dosha-caused diseases of drishti that break through its layers (patala), with their names, signs, curability and treatment.","hi":"आचार्य दृष्टि में होने वाले, वातादि दोषों से उत्पन्न और पटलों को भेदने वाले बारह रोगों को नाम, लक्षण, साध्यासाध्य विचार और चिकित्सा सहित क्रम से कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"दृष्टिगत रोग वर्णन प्रतिरा","heading_corrected":"दृष्टिगत रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"210","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":null,"section":"दृष्टिगत रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":376,"book_page":304,"verses":"210","section":"दृष्टिगत रोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_211","record_type":"topic","kind":"topic","canonical_name":"Signs of doshas in the first layer of the eye","title_hi":"प्रथम पटल में दोषों के लक्षण","title_sa":"प्रथम पटलगत दोष लक्षण","names":{"english":["Signs of doshas in the first layer of the eye"],"hindi":["प्रथम पटल गत दोष लक्षण","प्रथम पटल में दोषों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":377,"book_page":305,"topic_type":"condition","digest":{"en":"When the doshas settle in the first layer (patala) of the eye, the person does not see things clearly and only with great difficulty sees large objects indistinctly.","hi":"जब दोष आँख के प्रथम पटल में स्थित होते हैं तो मनुष्य वस्तुओं को स्पष्ट नहीं देखता और बड़े कष्ट से केवल बड़ी वस्तुओं को अस्पष्ट रूप में देख पाता है।"},"heading_raw":"प्रथम पटल गत दोष ल़ाण","heading_corrected":"प्रथम पटल गत दोष लक्षण","heading_level":2,"verses":"211","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":null,"section":"प्रथम पटल गत दोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"211","section":"प्रथम पटल गत दोष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_212","record_type":"topic","kind":"topic","canonical_name":"Signs of doshas in the second layer of the eye","title_hi":"द्वितीय पटल में दोषों के लक्षण","title_sa":"द्वितीय पटलगत दोष लक्षण","names":{"english":["Signs of doshas in the second layer of the eye"],"hindi":["द्वितीय पटल गत दोष लक्षण","द्वितीय पटल में दोषों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":377,"book_page":305,"topic_type":"condition","digest":{"en":"When the doshas reach the second layer, sight becomes unsteady and even with effort the person can never see the eye of a needle.","hi":"दोष जब दूसरे पटल में पहुँचते हैं तो दृष्टि विह्वल हो जाती है और प्रयत्न करने पर भी सुई का छेद दिखाई नहीं देता।"},"heading_raw":"द्वितीय पटल गत दोष ल़ाण","heading_corrected":"द्वितीय पटल गत दोष लक्षण","heading_level":2,"verses":"212","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":null,"section":"द्वितीय पटल गत दोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"212","section":"द्वितीय पटलगत दोष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_213","record_type":"topic","kind":"topic","canonical_name":"Signs of doshas in the third layer of the eye","title_hi":"तृतीय पटल में दोषों के लक्षण","title_sa":"तृतीय पटलगत दोष लक्षण","names":{"english":["Signs of doshas in the third layer of the eye"],"hindi":["तृतीय पटल गत दोष लक्षण","तृतीय पटल में दोषों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":377,"book_page":305,"topic_type":"condition","digest":{"en":"When the doshas reach the third layer, the person cannot see what is below but sees what is above, and sees things as tufts of hair, mosquitoes, flies, nets and similar shapes.","hi":"दोष तीसरे पटल में पहुँचने पर मनुष्य को नीचे की वस्तु नहीं दिखती, ऊपर की दिखती है, और वह वस्तुओं को बालों के गुच्छे, मच्छर, मक्खी, जाले आदि के रूप में देखता है।"},"heading_raw":"तृतीय पटल गत दोष ल़ाण","heading_corrected":"तृतीय पटल गत दोष लक्षण","heading_level":2,"verses":"213","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":null,"section":"तृतीय पटल गत दोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"213","section":"तृतीय पटलगतदोषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_214","record_type":"topic","kind":"topic","canonical_name":"Signs of night blindness (naktandhya)","title_hi":"नक्तान्ध्य (रतौंधी) के लक्षण","title_sa":"नक्तान्ध्य लक्षण","names":{"english":["Signs of night blindness (naktandhya)"],"hindi":["नक्रांध्य लक्षण","नक्तान्ध्य (रतौंधी) के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":377,"book_page":305,"topic_type":"condition","digest":{"en":"A small amount of dosha (kapha) lodged in all three layers makes a person night-blind; he sees by day because his eyes are aided by the sun and the kapha is slight.","hi":"तीनों पटलों में थोड़ी मात्रा में स्थित दोष (कफ) मनुष्य को रात में अंधा कर देता है; सूर्य की सहायता और कफ की अल्पता के कारण उसे दिन में दिखता है।"},"heading_raw":"नक्रांधय ल़ाण","heading_corrected":"नक्रांध्य लक्षण","heading_level":2,"verses":"214","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":null,"section":"नक्रांधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"214","section":"नक्रांधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_215","record_type":"topic","kind":"topic","canonical_name":"Signs of doshas in the fourth layer of the eye","title_hi":"चतुर्थ पटल में दोषों के लक्षण","title_sa":"चतुर्थ पटलगत दोष लक्षण","names":{"english":["Signs of doshas in the fourth layer of the eye"],"hindi":["चतुर्थ पटल गत दोष लक्षण","चतुर्थ पटल में दोषों के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":377,"book_page":305,"topic_type":"condition","digest":{"en":"When timira reaches the fourth layer it blocks sight completely and is called linganasha (loss of sight), which has six further kinds. A footnote adds that it is also called timira and commonly motiyabindu.","hi":"तिमिर जब चौथे पटल में पहुँचता है तो दृष्टि को पूरी तरह रोक देता है और लिंगनाश (दृष्टि-नाश) कहलाता है, जिसके छह भेद हैं। पादटिप्पणी के अनुसार इसे तिमिर भी कहते हैं और व्यवहार में मोतियाबिंद।"},"heading_raw":"चतुर्थ पटल गत दोष ल़ाण","heading_corrected":"चतुर्थ पटल गत दोष लक्षण","heading_level":2,"verses":"215","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":null,"section":"चतुर्थ पटल गत दोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":377,"book_page":305,"verses":"215","section":"चतुर्थपटलगतदोषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_216","record_type":"topic","kind":"topic","canonical_name":"Another name for linganasha and signs of the vata type","title_hi":"लिंगनाश का दूसरा नाम और वातज लिंगनाश के लक्षण","title_sa":"लिंगनाश का नामांतर व वातज लिंगनाश लक्षण","names":{"english":["Another name for linganasha and signs of the vata type"],"hindi":["लगिं नाश का नामांतर व वातज लगिं नाश लक्षण306 पित्त कफ रक्तज लगिं नाश लक्षण","लिंगनाश का दूसरा नाम और वातज लिंगनाश के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":378,"book_page":306,"topic_type":"condition","digest":{"en":"Linganasha is also called nilika kacha. In the vata type all objects always appear reddish and rough.","hi":"लिंगनाश को नीलिका काच भी कहते हैं। वातज लिंगनाश में सब पदार्थ सदा लाल और रूखे दिखते हैं।"},"heading_raw":"लिंग नाश का नामांतर व वातज लिंग नाश ल़ाण306 पित्त कफ रक्रज लिंग नाश ल़ाण","heading_corrected":"लगिं नाश का नामांतर व वातज लगिं नाश लक्षण306 पित्त कफ रक्तज लगिं नाश लक्षण","heading_level":2,"verses":"216","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":null,"section":"लिंग नाश का नामांतर व वातज लिंग नाश ल़ाण306 पित्त कफ रक्रज लिंग नाश ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"216","section":"लिंगनाश का नामांतर व वातज लिंग नाश ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_217","record_type":"topic","kind":"topic","canonical_name":"Signs of the tridoshic linganasha and colour of the vata type","title_hi":"सान्निपातिक लिंगनाश के लक्षण और वातज का वर्ण","title_sa":"सान्निपातिक लिंगनाश लक्षण व वातज वर्ण","names":{"english":["Signs of the tridoshic linganasha and colour of the vata type"],"hindi":["सिन्नपातिका लगिं नाश लक्षण व वातज वर्ण","सान्निपातिक लिंगनाश के लक्षण और वातज का वर्ण"]},"layer":"toc","chapter":15,"pdf_page":378,"book_page":306,"topic_type":"condition","digest":{"en":"In the type born of all three doshas the patient sees many strange, many-coloured forms and things look distorted. When kacha is of vata, the drishti circle becomes reddish and fixed. An editor's footnote supplies parimlayi, a pitta disease he says the manuscripts dropped.","hi":"त्रिदोषज लिंगनाश में रोगी अनेक विचित्र, नाना रंगों के रूप देखता है और पदार्थ उलटे दिखते हैं। काच वातज हो तो दृष्टिमण्डल लाल और स्थिर होता है। संपादक की पादटिप्पणी परिम्लायी रोग का लक्षण जोड़ती है, जो उनके अनुसार प्रतियों में छूट गया।"},"heading_raw":"सिौापातिका लिंग नाश ल़ाण व वातज वर्ण","heading_corrected":"सिन्नपातिका लगिं नाश लक्षण व वातज वर्ण","heading_level":2,"verses":"218","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":null,"section":"सिौापातिका लिंग नाश ल़ाण व वातज वर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"218","section":"सिौापातिकालिंगनाशल़ाण व वातज वर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_218","record_type":"topic","kind":"topic","canonical_name":"Colour of the pitta and kapha types","title_hi":"पित्तज और कफज का वर्ण","title_sa":"पित्तज व कफज वर्ण","names":{"english":["Colour of the pitta and kapha types"],"hindi":["पित्त कफज वर्ण","पित्तज और कफज का वर्ण"]},"layer":"toc","chapter":15,"pdf_page":378,"book_page":306,"topic_type":"condition","digest":{"en":"From pitta the drishti circle becomes blue, faded yellow-blue (parimlayi) or tawny like a lamp flame; from kapha it becomes white, and the colour disappears when the drishti circle is rubbed.","hi":"पित्त से दृष्टिमण्डल नीला, पीला-नीला मिला म्लान (परिम्लायी) या दीपशिखा जैसा पिंगल हो जाता है; कफ से सफेद होता है और दृष्टिमण्डल को मलने पर रंग मिट जाता है।"},"heading_raw":"पित्त कफज वर्ण","heading_corrected":"पित्त कफज वर्ण","heading_level":2,"verses":"219","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":null,"section":"पित्त कफज वर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"219","section":"पित्त कफज वर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_219","record_type":"topic","kind":"topic","canonical_name":"Colour of the blood and tridoshic types","title_hi":"रक्तज और सन्निपातज का वर्ण","title_sa":"रक्तज व सन्निपातज वर्ण","names":{"english":["Colour of the blood and tridoshic types"],"hindi":["रक्तज सिन्नपातज वर्ण","रक्तज और सन्निपातज का वर्ण"]},"layer":"toc","chapter":15,"pdf_page":379,"book_page":307,"topic_type":"condition","digest":{"en":"From blood the drishti circle becomes red like coral or dark, and from all three doshas variegated; thus six kinds of linganasha are stated.","hi":"रक्तविकार से दृष्टिमण्डल प्रवाल जैसा लाल या काला और सन्निपात से नाना रंगों वाला होता है; इस प्रकार लिंगनाश के छह भेद कहे गए हैं।"},"heading_raw":"रक्रज सिौापातज वर्ण","heading_corrected":"रक्तज सिन्नपातज वर्ण","heading_level":2,"verses":"220","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":null,"section":"रक्रज सिौापातज वर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"220","section":"रक्रज सिौापाजतवर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_220","record_type":"topic","kind":"topic","canonical_name":"Six further diseases of drishti and signs of pittavidagdha drishti","title_hi":"दृष्टि के छह अन्य रोग और पित्तविदग्ध दृष्टि के लक्षण","title_sa":"विदग्धदृष्टि नामक षड्विध रोग व पित्तविदग्ध लक्षण","names":{"english":["Six further diseases of drishti and signs of pittavidagdha drishti"],"hindi":["विदग्ध दृष्टि नामक षड् विधरोग व पित्त विदग्ध लक्षण","दृष्टि के छह अन्य रोग और पित्तविदग्ध दृष्टि के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":379,"book_page":307,"topic_type":"condition","digest":{"en":"Six more diseases of drishti are introduced. When drishti is stained by vitiated pitta it turns quite yellow and the patient sees everything yellow; this is pittavidagdha drishti.","hi":"दृष्टि के छह और रोग आरंभ होते हैं। दूषित पित्त से दृष्टि कलंकित होकर पीली हो जाती है और रोगी सब कुछ पीला देखता है; यह पित्तविदग्ध दृष्टि है।"},"heading_raw":"विदग्ध दृष्टि नामक षड् विधरोग व पित्त विदग्ध ल़ाण","heading_corrected":"विदग्ध दृष्टि नामक षड् विधरोग व पित्त विदग्ध लक्षण","heading_level":2,"verses":"221","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":null,"section":"विदग्ध दृष्टि नामक षड् विधरोग व पित्त विदग्ध ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"221","section":"विदग्ध दृष्टिनामक षड्विध रोग व पित्तविदग्ध ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_221","record_type":"topic","kind":"topic","canonical_name":"Signs of kaphavidagdha drishti","title_hi":"कफविदग्ध दृष्टि के लक्षण","title_sa":"कफविदग्ध दृष्टि लक्षण","names":{"english":["Signs of kaphavidagdha drishti"],"hindi":["कफ विदग्ध दृष्टि लक्षण","कफविदग्ध दृष्टि के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":379,"book_page":307,"topic_type":"condition","digest":{"en":"A patient afflicted by kapha sees all stationary and moving things in front of him as white, like the moon, a conch or crystal; this is kaphavidagdha drishti.","hi":"कफ-विकार से पीड़ित रोगी सामने के सब स्थावर-जंगम पदार्थों को चंद्रमा, शंख और स्फटिक जैसा सफेद देखता है; यह कफविदग्ध दृष्टि है।"},"heading_raw":"कफ विदग्ध दृष्टि ल़ाण","heading_corrected":"कफ विदग्ध दृष्टि लक्षण","heading_level":2,"verses":"222","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":null,"section":"कफ विदग्ध दृष्टि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"222","section":"कफविदग्ध दृष्टि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_222","record_type":"topic","kind":"topic","canonical_name":"Signs of dhumadarshi (smoky vision)","title_hi":"धूमदर्शी के लक्षण","title_sa":"धूमदर्शी लक्षण","names":{"english":["Signs of dhumadarshi (smoky vision)"],"hindi":["धूमदर्शी लक्षण","धूमदर्शी के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":379,"book_page":307,"topic_type":"condition","digest":{"en":"Sight afflicted by heat entering the head, excessive exertion, grief and headache sees everything as hazy; the learned call this dhumadarshi.","hi":"सिर में गर्मी के प्रवेश, अत्यधिक श्रम, शोक और सिरदर्द से पीड़ित दृष्टि सब पदार्थों को धुँधला देखती है; विद्वान इसे धूमदर्शी कहते हैं।"},"heading_raw":"धूमदर्शी ल़ाण","heading_corrected":"धूमदर्शी लक्षण","heading_level":2,"verses":"223","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":null,"section":"धूमदर्शी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"223","section":"धूमदर्शी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_223","record_type":"topic","kind":"topic","canonical_name":"Signs of hrasvajati","title_hi":"ह्रस्वजाति के लक्षण","title_sa":"ह्रस्वजाति लक्षण","names":{"english":["Signs of hrasvajati"],"hindi":["ह्स्व जाति लक्षण","ह्रस्वजाति के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":379,"book_page":307,"topic_type":"condition","digest":{"en":"When the eye disease hrasvajati is present the patient sees even large objects in front of him as small.","hi":"आँखों में ह्रस्वजाति रोग होने पर रोगी सामने की बड़ी-बड़ी वस्तुओं को भी छोटा देखता है।"},"heading_raw":"ह्स्व जाति ल़ाण","heading_corrected":"ह्स्व जाति लक्षण","heading_level":2,"verses":"224","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":null,"section":"ह्स्व जाति ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":379,"book_page":307,"verses":"224","section":"ह्स्वजाति ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_224","record_type":"topic","kind":"topic","canonical_name":"Signs of nakulandhya","title_hi":"नकुलान्ध्य के लक्षण","title_sa":"नकुलान्ध्य लक्षण","names":{"english":["Signs of nakulandhya"],"hindi":["नकुलांध्य लक्षण","नकुलान्ध्य के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":380,"book_page":308,"topic_type":"condition","digest":{"en":"When the eyes shine brightly at night like a mongoose's and the person sees strange forms by day, the disease is called nakulandhya.","hi":"जब आँखें रात में नेवले की आँखों जैसी चमकती हैं और दिन में विचित्र रूप दिखते हैं, तो उसे नकुलान्ध्य रोग कहते हैं।"},"heading_raw":"नकुलांधय ल़ाण","heading_corrected":"नकुलांध्य लक्षण","heading_level":2,"verses":"225","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":null,"section":"नकुलांधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"225","section":"नकुलांधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_225","record_type":"topic","kind":"topic","canonical_name":"Signs of gambhira drishti","title_hi":"गम्भीरदृष्टि के लक्षण","title_sa":"गम्भीरदृष्टि लक्षण","names":{"english":["Signs of gambhira drishti"],"hindi":["गंभीर दृष्टि लक्षण","गम्भीरदृष्टि के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":380,"book_page":308,"topic_type":"condition","digest":{"en":"An eye afflicted by vata that is sunk inwards, very painful and appears pot-like in shape is called gambhira drishti.","hi":"वात से पीड़ित, अंदर धँसी हुई, अत्यधिक पीड़ा वाली और घड़े जैसी आकृति की दिखने वाली आँख को गम्भीरदृष्टि कहते हैं।"},"heading_raw":"गंभीर दृष्टि ल़ाण","heading_corrected":"गंभीर दृष्टि लक्षण","heading_level":2,"verses":"226","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":null,"section":"गंभीर दृष्टि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"226","section":"गम्भीर दृष्टि ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_226","record_type":"topic","kind":"topic","canonical_name":"Signs of the externally caused (nimittaja) linganasha","title_hi":"निमित्तज (आगंतुक) लिंगनाश के लक्षण","title_sa":"निमित्तज लक्षण","names":{"english":["Signs of the externally caused (nimittaja) linganasha"],"hindi":["निमित्तज लक्षण","निमित्तज (आगंतुक) लिंगनाश के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":380,"book_page":308,"topic_type":"condition","digest":{"en":"Externally caused linganasha is of two kinds, with and without an apparent cause. The caused kind arises from a severe blow, such as wind that has touched the fruit of a poisonous tree striking the head, or an injury, and shows the signs of tridoshic abhishyanda.","hi":"आगंतुक लिंगनाश दो प्रकार का है: निमित्तज और अनिमित्तज। निमित्तज बड़े अभिघात से होता है, जैसे विषवृक्ष के फल को छूकर आई हवा का सिर से लगना या चोट लगना, और इसमें सान्निपातिक अभिष्यंद के लक्षण होते हैं।"},"heading_raw":"निमित्तज ल़ाण","heading_corrected":"निमित्तज लक्षण","heading_level":2,"verses":"227","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":null,"section":"निमित्तज ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"227","section":"निमित्तज ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_227","record_type":"topic","kind":"topic","canonical_name":"Signs of the uncaused (animittaja) linganasha","title_hi":"अनिमित्तज लिंगनाश के लक्षण","title_sa":"अनिमित्तजन्य लक्षण","names":{"english":["Signs of the uncaused (animittaja) linganasha"],"hindi":["अनिमित्त जन्य लक्षण","अनिमित्तज लिंगनाश के लक्षण"]},"layer":"toc","chapter":15,"pdf_page":380,"book_page":308,"topic_type":"condition","digest":{"en":"Linganasha that follows staring fixedly at the sun, Indra, serpent deities or brilliant gems such as diamonds, which destroys the power of sight, is not joined with the doshas and leaves the eye in its natural form; it is called animittaja.","hi":"सूर्य, इंद्र, नागदेव या हीरे जैसे चमकीले रत्नों को टकटकी लगाकर देखने से दर्शनशक्ति नष्ट होकर जो लिंगनाश होता है, वह दोषों से युक्त नहीं होता और आँख अपने प्राकृतिक रूप में रहती है; इसे अनिमित्तज कहते हैं।"},"heading_raw":"अनिमित्त जन्य ल़ाण","heading_corrected":"अनिमित्त जन्य लक्षण","heading_level":2,"verses":"228","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":null,"section":"अनिमित्त जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"228","section":"अनिमित्तजन्यल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_228","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the eye diseases","title_hi":"नेत्ररोगों का उपसंहार","title_sa":"नेत्ररोगों का उपसंहार","names":{"english":["Conclusion of the eye diseases"],"hindi":["नेत्ररोगों का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":380,"book_page":308,"topic_type":"principle","digest":{"en":"All the diseases located in the eye have been set out briefly with their signs; a skilled physician should treat them by rule with all the special procedures and medicines.","hi":"नेत्र के सब रोग संक्षेप में लक्षणों सहित कहे गए; कुशल वैद्य विधिपूर्वक सब विशेष चिकित्सा-क्रियाओं और औषधियों से उनकी चिकित्सा करे।"},"heading_raw":"नेत्ररोगों का उपसंहार","heading_corrected":"नेत्ररोगों का उपसंहार","heading_level":2,"verses":"229","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":null,"section":"नेत्ररोगों का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":380,"book_page":308,"verses":"229","section":"नेत्ररोगों का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_229","record_type":"topic","kind":"topic","canonical_name":"Count of the seventy-six eye diseases","title_hi":"छिहत्तर नेत्ररोगों की गणना","title_sa":"छहत्तर नेत्ररोगों की गणना","names":{"english":["Count of the seventy-six eye diseases"],"hindi":["छहत्तर नेत्र रोगों की गणना","छिहत्तर नेत्ररोगों की गणना"]},"layer":"toc","chapter":15,"pdf_page":381,"book_page":309,"topic_type":"condition","digest":{"en":"Ten eye diseases arise from each of vata and pitta, thirteen from kapha, sixteen from blood, twenty-five from all three doshas and two from external causes.","hi":"वात और पित्त से दस-दस, कफ से तेरह, रक्त से सोलह, सन्निपात से पच्चीस और आगंतुक कारणों से दो नेत्ररोग होते हैं।"},"heading_raw":"छहत्तर नेत्र रोगों की गणना","heading_corrected":"छहत्तर नेत्र रोगों की गणना","heading_level":2,"verses":"230","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":null,"section":"छहत्तर नेत्र रोगों की गणना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"230","section":"छहत्तर नेत्र रोगों की गणना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_230","record_type":"topic","kind":"topic","canonical_name":"Incurable vata-born eye diseases","title_hi":"वातज असाध्य नेत्ररोग","title_sa":"वातज असाध्य रोग","names":{"english":["Incurable vata-born eye diseases"],"hindi":["वातज असाध्य रोग","वातज असाध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":381,"book_page":309,"topic_type":"prognosis","digest":{"en":"All together the eye diseases number seventy-six. Of the vata-born ones, hatadhimantha, gambhira drishti, nimesha and vatahata vartma are incurable.","hi":"सब नेत्ररोग मिलकर छिहत्तर हैं। वातज रोगों में हताधिमंथ, गम्भीरदृष्टि, निमेष और वातहत वर्त्म असाध्य हैं।"},"heading_raw":"वातज असाधय रोग","heading_corrected":"वातज असाध्य रोग","heading_level":2,"verses":"231","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":null,"section":"वातज असाधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"231","section":"वातज असाधय रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_231","record_type":"topic","kind":"topic","canonical_name":"Palliable and curable vata-born eye diseases","title_hi":"वातज याप्य और साध्य नेत्ररोग","title_sa":"वातज याप्य, साध्य रोग","names":{"english":["Palliable and curable vata-born eye diseases"],"hindi":["वातज याप्य, साध्य रोग","वातज याप्य और साध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":381,"book_page":309,"topic_type":"prognosis","digest":{"en":"The vata-born kacha, also called aruna, is palliable; shushkakshipaka, vataparyaya, vata abhishyanda, vata adhimantha and anyatovata are curable.","hi":"वातज काच, जिसका दूसरा नाम अरुण है, याप्य है; शुष्काक्षिपाक, वातपर्यय, वाताभिष्यंद, वाताधिमंथ और अन्यतोवात साध्य हैं।"},"heading_raw":"वातज याप्य, साधय रोग","heading_corrected":"वातज याप्य, साध्य रोग","heading_level":2,"verses":"232","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":null,"section":"वातज याप्य, साधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"232","section":"वातज याप्य, साधय रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_232","record_type":"topic","kind":"topic","canonical_name":"Incurable and palliable pitta-born eye diseases","title_hi":"पित्तज असाध्य और याप्य नेत्ररोग","title_sa":"पित्तज असाध्य, याप्य रोग","names":{"english":["Incurable and palliable pitta-born eye diseases"],"hindi":["पित्तज, असाध्य याप्य रोग","पित्तज असाध्य और याप्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":381,"book_page":309,"topic_type":"prognosis","digest":{"en":"Of the pitta-born eye diseases, hrasvajati and jalasrava are incurable, and nilika kacha and parimlayi are palliable.","hi":"पित्तज नेत्ररोगों में ह्रस्वजाति और जलस्राव असाध्य हैं तथा नीलिका काच और परिम्लायी याप्य हैं।"},"heading_raw":"पित्तज, असाधय याप्य रोग","heading_corrected":"पित्तज, असाध्य याप्य रोग","heading_level":2,"verses":"233","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":null,"section":"पित्तज, असाधय याप्य रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"233","section":"पित्तज, असाधय, याप्यरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_233","record_type":"topic","kind":"topic","canonical_name":"Curable pitta-born eye diseases","title_hi":"पित्तज साध्य नेत्ररोग","title_sa":"पित्तज साध्य रोग","names":{"english":["Curable pitta-born eye diseases"],"hindi":["पित्तज साध्य रोग","पित्तज साध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":381,"book_page":309,"topic_type":"prognosis","digest":{"en":"Six pitta-born eye diseases are curable: pitta abhishyanda, pitta adhimantha, shukti, amladhyushita, dhumadarshi and pittavidagdha drishti.","hi":"छह पित्तज नेत्ररोग साध्य हैं: पैत्तिक अभिष्यंद, पैत्तिक अधिमंथ, शुक्ति, अम्लाध्युषित, धूमदर्शी और पित्तविदग्ध दृष्टि।"},"heading_raw":"पित्तज साधय रोग","heading_corrected":"पित्तज साध्य रोग","heading_level":2,"verses":"234","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":null,"section":"पित्तज साधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":381,"book_page":309,"verses":"234","section":"पित्तज साधय रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_234","record_type":"topic","kind":"topic","canonical_name":"Incurable, palliable and curable kapha-born eye diseases","title_hi":"कफज असाध्य, याप्य और साध्य नेत्ररोग","title_sa":"कफज असाध्य, साध्य रोग","names":{"english":["Incurable, palliable and curable kapha-born eye diseases"],"hindi":["कफज असाध्य, साध्य रोग","कफज असाध्य, याप्य और साध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":382,"book_page":310,"topic_type":"prognosis","digest":{"en":"The kapha-born discharge (srava) is incurable and kapha kacha is palliable; eleven kapha diseases are curable: kapha abhishyanda, kapha adhimantha, balasagrathita, shleshmavidagdha drishti, pothaki, lagana, krimigranthi, pariklinna vartma, pishtaka, shuklarma and kaphopanaha.","hi":"कफज स्राव असाध्य और कफज काच याप्य है; ग्यारह कफज रोग साध्य हैं: कफाभिष्यंद, कफाधिमंथ, बलासग्रथित, श्लेष्मविदग्ध दृष्टि, पोथकी, लगण, कृमिग्रंथि, परिक्लिन्न वर्त्म, पिष्टक, शुक्लार्म और कफोपनाह।"},"heading_raw":"कफज असाधय, साधय रोग","heading_corrected":"कफज असाध्य, साध्य रोग","heading_level":2,"verses":"235-236","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":null,"section":"कफज असाधय, साधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"235-236","section":"कफज असाधय, साधयरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_235","record_type":"topic","kind":"topic","canonical_name":"Incurable, palliable and curable blood-born eye diseases","title_hi":"रक्तज असाध्य, याप्य और साध्य नेत्ररोग","title_sa":"रक्तज असाध्य, याप्य, साध्य रोग लक्षण","names":{"english":["Incurable, palliable and curable blood-born eye diseases"],"hindi":["रक्तज असाध्य, याप्य, साध्य रोग लक्षण","रक्तज असाध्य, याप्य और साध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":382,"book_page":310,"topic_type":"prognosis","digest":{"en":"Of the blood-born eye diseases, raktarsha of the eye, savrana shukla, raktasrava and ajakajata are incurable and blood-born kacha is palliable; eleven are curable: rakta abhishyanda, rakta adhimantha, klishta vartma, lohitarma, avrana shukla, arjuna, parvani, anjananamika, sirajala, siraharsha and sirotpata.","hi":"रक्तज नेत्ररोगों में अक्षिगत रक्तार्श, सव्रण शुक्ल, रक्तस्राव और अजकजात असाध्य हैं तथा रक्तज काच याप्य है; ग्यारह साध्य हैं: रक्ताभिष्यंद, रक्ताधिमंथ, क्लिष्टवर्त्म, लोहितार्म, अव्रण शुक्ल, अर्जुन, पर्वणी, अंजननामिका, सिराजाल, सिराहर्ष और सिरोत्पात।"},"heading_raw":"रक्रज असाधय, याप्य, साधय रोग ल़ाण","heading_corrected":"रक्तज असाध्य, याप्य, साध्य रोग लक्षण","heading_level":2,"verses":"237-239","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":null,"section":"रक्रज असाधय, याप्य, साधय रोग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"237-239","section":"रक्रज असाधय, याप्य, साधयरोगल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_236","record_type":"topic","kind":"topic","canonical_name":"Incurable and palliable tridoshic eye diseases","title_hi":"सन्निपातज असाध्य और याप्य नेत्ररोग","title_sa":"सन्निपातज असाध्य व याप्य रोग","names":{"english":["Incurable and palliable tridoshic eye diseases"],"hindi":["सिन्नपातज असाध्य व याप्य रोग","सन्निपातज असाध्य और याप्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":382,"book_page":310,"topic_type":"prognosis","digest":{"en":"Among diseases born of all three doshas, nakulandhya, puyasrava, netrapaka and alaji are incurable and to be avoided; kacha and pakshmakopa of the eyelid are palliable.","hi":"त्रिदोषज रोगों में नकुलान्ध्य, पूयस्राव, नेत्रपाक और अलजी असाध्य और त्याज्य हैं; काच और पलक का पक्ष्मकोप याप्य हैं।"},"heading_raw":"सिौापातज असाधय व याप्य रोग","heading_corrected":"सिन्नपातज असाध्य व याप्य रोग","heading_level":2,"verses":"239-240","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":null,"section":"सिौापातज असाधय व याप्य रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"239-240","section":"सिौापातज असाधय व याप्य रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_237","record_type":"topic","kind":"topic","canonical_name":"Curable tridoshic eye diseases","title_hi":"सन्निपातज साध्य नेत्ररोग","title_sa":"सन्निपातज साध्य रोग","names":{"english":["Curable tridoshic eye diseases"],"hindi":["सिन्नपातज साध्य रोग","सन्निपातज साध्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":382,"book_page":310,"topic_type":"prognosis","digest":{"en":"Nineteen tridoshic eye diseases are curable: vartmavabandha, aklinna vartma, sirajapidaka, snayvarma, adhimamsarma, prastaryarma, akshipaka with and without swelling, shyava, bahala, kardama, arsho, bisa and sharkara vartma, shushkarsha, arbuda, puyalasa, utsangini and kumbhika. The two external diseases, caused and uncaused, are sometimes curable and sometimes not.","hi":"उन्नीस त्रिदोषज नेत्ररोग साध्य हैं: वर्त्मावबंध, अक्लिन्नवर्त्म, सिराजपिडका, स्नाय्वर्म, अधिमांसार्म, प्रस्तार्यर्म, सशोथ और अशोथ अक्षिपाक, श्याव, बहल, कर्दम, अर्श, बिस और शर्करा वर्त्म, शुष्कार्श, अर्बुद, पूयालस, उत्संगिनी और कुम्भिका। निमित्तज और अनिमित्तज आगंतुक रोग कभी साध्य, कभी असाध्य होते हैं।"},"heading_raw":"सिौापातज साधय रोग","heading_corrected":"सिन्नपातज साध्य रोग","heading_level":2,"verses":"241-243","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":null,"section":"सिौापातज साधय रोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":382,"book_page":310,"verses":"241-243","section":"सिौापातज साधयरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_238","record_type":"topic","kind":"topic","canonical_name":"Conclusion on the curability of eye diseases","title_hi":"नेत्ररोगों के साध्यासाध्य का उपसंहार","title_sa":"नेत्ररोगों का उपसंहार","names":{"english":["Conclusion on the curability of eye diseases"],"hindi":["नेत्ररोगों का उपसंहार","नेत्ररोगों के साध्यासाध्य का उपसंहार"]},"layer":"toc","chapter":15,"pdf_page":383,"book_page":311,"topic_type":"principle","digest":{"en":"Knowing well which of the seventy-six eye disorders are curable, palliable or incurable, the physician should treat them by excision and similar procedures, by strong medicines and by pacifying measures.","hi":"छिहत्तर नेत्रविकारों के साध्य, याप्य और असाध्य स्वभाव को अच्छी तरह जानकर वैद्य छेदन आदि क्रियाओं, प्रबल औषधियों और उपशमन क्रिया से उनकी चिकित्सा करे।"},"heading_raw":"नेत्ररोगों का उपसंहार","heading_corrected":"नेत्ररोगों का उपसंहार","heading_level":2,"verses":"244","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":null,"section":"नेत्ररोगों का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"244","section":"नेत्रारोगों का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_239","record_type":"topic","kind":"topic","canonical_name":"Division of eye diseases by treatment","title_hi":"नेत्ररोगों का चिकित्सा-विभाग","title_sa":"चिकित्सा विभाग","names":{"english":["Division of eye diseases by treatment"],"hindi":["चिकित्सा विभाग","नेत्ररोगों का चिकित्सा-विभाग"]},"layer":"toc","chapter":15,"pdf_page":383,"book_page":311,"topic_type":"surgery","digest":{"en":"Eleven eye diseases are to be excised, five incised, nine scraped and fifteen punctured; twelve are unsuited to the knife and are treated with medicines, seven are palliable by oleation and similar measures, fifteen are to be given up, and the two external ones are sometimes palliable and sometimes incurable.","hi":"ग्यारह नेत्ररोग छेदन योग्य, पाँच भेदन योग्य, नौ लेखन योग्य और पंद्रह वेधन योग्य हैं; बारह शस्त्रकर्म के योग्य नहीं और औषधि से साध्य हैं; सात स्नेहन आदि से याप्य हैं; पंद्रह त्याज्य हैं; दो आगंतुक कभी याप्य, कभी असाध्य हैं।"},"heading_raw":"चिकित्सा विभाग","heading_corrected":"चिकित्सा विभाग","heading_level":2,"verses":"245","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":null,"section":"चिकित्सा विभाग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"245","section":"चिकित्सा विभाग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_240","record_type":"topic","kind":"topic","canonical_name":"Eye diseases to be excised","title_hi":"छेदन योग्य नेत्ररोग","title_sa":"छेद्य रोगों के नाम","names":{"english":["Eye diseases to be excised"],"hindi":["छेद्यरोगों के नाम","छेदन योग्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":383,"book_page":311,"topic_type":"surgery","digest":{"en":"The eleven diseases the physician should excise are the five kinds of arma, sirajapidaka, sirajala, arbuda, shushkarsha, arsho vartma and parvani; excision is said to relieve them.","hi":"वैद्य द्वारा छेदन योग्य ग्यारह रोग हैं: पाँच प्रकार के अर्म, सिराजपिडका, सिराजाल, अर्बुद, शुष्कार्श, अर्शोवर्त्म और पर्वणी; छेदन से इनमें आराम होता है।"},"heading_raw":"छेद्यरोगों के नाम","heading_corrected":"छेद्यरोगों के नाम","heading_level":2,"verses":"246","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":null,"section":"छेद्यरोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":383,"book_page":311,"verses":"246","section":"छेद्य रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_241","record_type":"topic","kind":"topic","canonical_name":"Eye diseases to be incised","title_hi":"भेदन योग्य नेत्ररोग","title_sa":"भेद्य रोगों के नाम","names":{"english":["Eye diseases to be incised"],"hindi":["भेद्यरोगों के नाम","भेदन योग्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":384,"book_page":312,"topic_type":"surgery","digest":{"en":"Five eye diseases are to be incised (bhedana): krimigranthi, kaphopanaha, anjananamika, lagana and bisa vartma.","hi":"पाँच नेत्ररोग भेदन योग्य हैं: कृमिग्रंथि, कफोपनाह, अंजननामिका, लगण और बिसवर्त्म।"},"heading_raw":"भेद्यरोगों के नाम","heading_corrected":"भेद्यरोगों के नाम","heading_level":2,"verses":"247","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":null,"section":"भेद्यरोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"247","section":"भेद्य रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_242","record_type":"topic","kind":"topic","canonical_name":"Eye diseases to be scraped","title_hi":"लेखन योग्य नेत्ररोग","title_sa":"लेख्य रोगों के नाम","names":{"english":["Eye diseases to be scraped"],"hindi":["लेख्य रोगों के नाम","लेखन योग्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":384,"book_page":312,"topic_type":"surgery","digest":{"en":"The ancient sages declare nine diseases curable by scraping (lekhana): klishta vartma, baddha vartma (vartmavabandha), bahala vartma, kardama vartma, shyava vartma, sharkara vartma, kumbhika, utsangini and pothaki.","hi":"प्राचीन महर्षियों के अनुसार नौ रोग लेखन (खुरचने) से साध्य हैं: क्लिष्टवर्त्म, बद्धवर्त्म (वर्त्मावबंध), बहलवर्त्म, कर्दमवर्त्म, श्याववर्त्म, शर्करावर्त्म, कुम्भिका, उत्संगिनी और पोथकी।"},"heading_raw":"लेरुय रोगों के नाम","heading_corrected":"लेख्य रोगों के नाम","heading_level":2,"verses":"248","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":null,"section":"लेरुय रोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"248","section":"लेरुय रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_243","record_type":"topic","kind":"topic","canonical_name":"Eye diseases to be punctured","title_hi":"वेधन योग्य नेत्ररोग","title_sa":"व्यध्य रोगों के नाम","names":{"english":["Eye diseases to be punctured"],"hindi":["व्यध्य रोगों के नाम","वेधन योग्य नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":384,"book_page":312,"topic_type":"surgery","digest":{"en":"Fifteen diseases are said by the sages to be curable by puncturing (vedhana): sirotpata, siraharsha, akshipaka with and without swelling, anyatovata, puyalasa, vataparyaya, the four kinds of adhimantha and the four kinds of abhishyanda.","hi":"महर्षियों के अनुसार पंद्रह रोग वेधन से साध्य हैं: सिरोत्पात, सिराहर्ष, सशोथ और अशोथ नेत्रपाक, अन्यतोवात, पूयालस, वातपर्यय, चार प्रकार का अधिमंथ और चार प्रकार का अभिष्यंद।"},"heading_raw":"व्यधय रोगों के नाम","heading_corrected":"व्यध्य रोगों के नाम","heading_level":2,"verses":"249","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":null,"section":"व्यधय रोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"249","section":"व्यधय रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_244","record_type":"topic","kind":"topic","canonical_name":"Eye diseases not to be treated with the knife","title_hi":"शस्त्रकर्म से वर्जित नेत्ररोग","title_sa":"शस्त्रकर्म से वर्जित नेत्ररोगों के नाम","names":{"english":["Eye diseases not to be treated with the knife"],"hindi":["शस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम","शस्त्रकर्म से वर्जित नेत्ररोग"]},"layer":"toc","chapter":15,"pdf_page":384,"book_page":312,"topic_type":"principle","digest":{"en":"Twelve eye diseases, among them pishtaka, arjuna, dhumadarshi, shukti, aklinna vartma, kapha- and pitta-vidagdha drishti, shushkakshipaka, shukla, amladhyushita, praklinna vartma and balasagrathita, are to be treated by a skilled physician with suitable medicines and not with surgery; the two external diseases are also to be calmed with medicines only.","hi":"बारह नेत्ररोग, जैसे पिष्टक, अर्जुन, धूमदर्शी, शुक्ति, अक्लिन्नवर्त्म, कफ और पित्त विदग्ध दृष्टि, शुष्काक्षिपाक, शुक्ल, अम्लाध्युषित, प्रक्लिन्नवर्त्म और बलासग्रथित, शस्त्रकर्म के बिना योग्य औषधियों से ही चिकित्सा करने योग्य हैं; दोनों आगंतुक रोगों को भी केवल औषधियों से शांत करना चाहिए।"},"heading_raw":"शस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम","heading_corrected":"शस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम","heading_level":2,"verses":"250-251","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":null,"section":"शस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"250-251","section":"शस्त्र कर्म से वर्जित नेत्रा रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_245","record_type":"topic","kind":"topic","canonical_name":"Palliable and incurable eye diseases","title_hi":"याप्य और असाध्य नेत्ररोगों के नाम","title_sa":"याप्य रोगों के नाम व असाध्य नेत्ररोगों के नाम","names":{"english":["Palliable and incurable eye diseases"],"hindi":["याप्य रोगों के नाम व असाध्य नेत्ररोगों के नाम","याप्य और असाध्य नेत्ररोगों के नाम"]},"layer":"toc","chapter":15,"pdf_page":384,"book_page":312,"topic_type":"prognosis","digest":{"en":"Seven eye diseases are palliable: the six kinds of kacha, in which some sight remains, and pakshmakopa. Fifteen are incurable and to be given up: four of vata, four of blood, four of all three doshas, one of kapha and two of pitta; the two external diseases are also given up when they become incurable.","hi":"सात नेत्ररोग याप्य हैं: छह प्रकार के काच, जिनमें कुछ दिखता रहता है, और पक्ष्मकोप। पंद्रह असाध्य और त्याज्य हैं: वात के चार, रक्त के चार, सन्निपात के चार, कफ का एक और पित्त के दो; दोनों आगंतुक रोग भी असाध्य होने पर छोड़ दिए जाते हैं।"},"heading_raw":"याप्य रोगों के नाम व असाधय नेत्ररोगों के नाम","heading_corrected":"याप्य रोगों के नाम व असाध्य नेत्ररोगों के नाम","heading_level":2,"verses":"252","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":null,"section":"याप्य रोगों के नाम व असाधय नेत्ररोगों के नाम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":384,"book_page":312,"verses":"252","section":"याप्य रोगों के नाम व असाधय नेत्रा रोगों के नाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_246","record_type":"topic","kind":"topic","canonical_name":"Treatment of eye injury without displacement of the eye","title_hi":"अभिन्न नेत्राभिघात की चिकित्सा","title_sa":"अभिन्ननेत्राभिघात चिकित्सा","names":{"english":["Treatment of eye injury without displacement of the eye"],"hindi":["अभिन्न नेत्राभिघात चिकित्सा","अभिन्न नेत्राभिघात की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":385,"book_page":313,"topic_type":"method","digest":{"en":"When an injury to the eye has not moved the eye from its place and it rests there, it is treated by smearing ghee and binding a bandage.","hi":"नेत्र पर चोट से यदि आँख अपने स्थान से अलग न हुई हो और वहीं टिकी हो, तो घी लगाकर पट्टी बाँधकर उपचार करना चाहिए।"},"heading_raw":"अभिौा नेत्राभिघात चिकित्सा","heading_corrected":"अभिन्न नेत्राभिघात चिकित्सा","heading_level":2,"verses":"253","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":null,"section":"अभिौा नेत्राभिघात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"253","section":"अभिौानेत्राभिघातचिकित्सा ।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_247","record_type":"topic","kind":"topic","canonical_name":"Treatment of eye injury with rupture of the eye","title_hi":"भिन्न नेत्राभिघात की चिकित्सा","title_sa":"भिन्ननेत्राभिघात चिकित्सा","names":{"english":["Treatment of eye injury with rupture of the eye"],"hindi":["भिन्ननेत्राभिघात चिकित्सा","भिन्न नेत्राभिघात की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":385,"book_page":313,"topic_type":"surgery","digest":{"en":"If the injured eye is ruptured and still hangs attached, it is separated and treated by the wound procedure described earlier; sudation, plasters, medicated smoking, nasya and nourishing therapy also bring relief.","hi":"यदि चोट से आँख फटकर लगी हुई लटकी हो तो उसे अलग कर पूर्वोक्त व्रणविधि से चिकित्सा करें; स्वेदन, लेप, धूमपान, नस्य और संतर्पण से भी आराम होता है।"},"heading_raw":"भिौानेत्राभिघात चिकित्सा","heading_corrected":"भिन्ननेत्राभिघात चिकित्सा","heading_level":2,"verses":"254","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":null,"section":"भिौानेत्राभिघात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"254","section":"भिौानेत्राभिघातचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_248","record_type":"topic","kind":"topic","canonical_name":"Section on the treatment of vata-born eye diseases","title_hi":"वातज नेत्ररोगों की चिकित्सा का अधिकार","title_sa":"वातजरोगचिकित्साधिकारः","names":{"english":["Section on the treatment of vata-born eye diseases"],"hindi":["वातज रोग चिकित्साधिकार:","वातज नेत्ररोगों की चिकित्सा का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":385,"book_page":313,"topic_type":"remedy","digest":{"en":"Heading of the section on treating the vata-born eye diseases; it covers vataparyaya, anyatovata and shushkakshipaka.","hi":"वातज नेत्ररोगों की चिकित्सा के प्रकरण का शीर्षक; इसमें वातपर्यय, अन्यतोवात और शुष्काक्षिपाक की चिकित्सा है।"},"heading_raw":"वातज रोग चिकित्साधिकार:","heading_corrected":"वातज रोग चिकित्साधिकार:","heading_level":1,"verses":"255-257","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":null,"section":"वातज रोग चिकित्साधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"255-257","section":"वातजरोगचिकित्साधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_249","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the treatment of dosha-born eye diseases","title_hi":"वातादि दोषज नेत्ररोगों की चिकित्सा के वर्णन की प्रतिज्ञा","title_sa":"वातादि दोषज नेत्ररोगों की चिकित्सा वर्णन प्रतिज्ञा","names":{"english":["Promise to describe the treatment of dosha-born eye diseases"],"hindi":["वातादि दोषज नेत्र रोगों की चिकित्सा वर्णन प्रतिज्ञा","वातादि दोषज नेत्ररोगों की चिकित्सा के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":15,"pdf_page":385,"book_page":313,"topic_type":"principle","digest":{"en":"The author undertakes to state briefly the proper medicines and methods for calming all eye diseases born of vata and the other doshas.","hi":"आचार्य वातादि दोषों से उत्पन्न सब नेत्ररोगों को शांत करने की योग्य औषधि-विधि संक्षेप में कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"वातादि दोषज नेत्र रोगों की चिकित्सा वर्णन प्रतिरा","heading_corrected":"वातादि दोषज नेत्र रोगों की चिकित्सा वर्णन प्रतिज्ञा","heading_level":2,"verses":"255","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":null,"section":"वातादि दोषज नेत्र रोगों की चिकित्सा वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"255","section":"वातादि दोषज नेत्रा रोगों की चिकित्सा वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_250","record_type":"topic","kind":"topic","canonical_name":"Treatment of marutaparyaya and anyatovata","title_hi":"मारुतपर्यय और अन्यतोवात की चिकित्सा","title_sa":"मारुतपर्यय व अन्यतोवात चिकित्सा","names":{"english":["Treatment of marutaparyaya and anyatovata"],"hindi":["मारुतपर्यय व अन्यतोवात चिकित्सा","मारुतपर्यय और अन्यतोवात की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":385,"book_page":313,"topic_type":"principle","digest":{"en":"Marutaparyaya (vataparyaya) and anyatovata are to be treated by the method given for the vata eye diseases such as vata abhishyanda.","hi":"मारुतपर्यय (वातपर्यय) और अन्यतोवात की चिकित्सा वाताभिष्यंद आदि वातज नेत्ररोगों में कही गई विधि से करनी चाहिए।"},"heading_raw":"मारुतपर्यय व अन्यतोवात चिकित्सा","heading_corrected":"मारुतपर्यय व अन्यतोवात चिकित्सा","heading_level":2,"verses":"255","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":null,"section":"मारुतपर्यय व अन्यतोवात चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":385,"book_page":313,"verses":"255","section":"मारुतपर्यय व अन्यतोवात चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_251","record_type":"topic","kind":"topic","canonical_name":"Collyrium and eye-nourishing therapy in shushkakshipaka","title_hi":"शुष्काक्षिपाक में अंजन और तर्पण","title_sa":"शुष्काक्षिपाक में अंजन-तर्पण","names":{"english":["Collyrium and eye-nourishing therapy in shushkakshipaka"],"hindi":["शुष्काक्षिपाक में अंजन तर्पण","शुष्काक्षिपाक में अंजन और तर्पण"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"formulation","digest":{"en":"Dry ginger powder ground well with breast milk, ghee, oil, rock salt and citron juice makes an excellent collyrium for shushkakshipaka; nourishing the eyes (tarpana) with ghee and oil is also beneficial in it.","hi":"स्तनदूध, घी, तेल, सेंधा नमक और बिजौरे के रस में सोंठ का चूर्ण अच्छी तरह पीसकर बना अंजन शुष्काक्षिपाक में अत्यंत हितकर है; घी और तेल से नेत्र-तर्पण भी इसमें हितकर है।"},"heading_raw":"शुष्काि़ापाक में अंजन तर्पण","heading_corrected":"शुष्काक्षिपाक में अंजन तर्पण","heading_level":2,"verses":"256","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"शुष्काि़ापाक में अंजन तर्पण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"256","section":"शुष्काि़ापाक में अंजनतर्पण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_252","record_type":"topic","kind":"topic","canonical_name":"Irrigation in shushkakshipaka","title_hi":"शुष्काक्षिपाक में सेक","title_sa":"शुष्काक्षिपाक में सेक","names":{"english":["Irrigation in shushkakshipaka"],"hindi":["शुष्काक्षिपाक में सेक"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"remedy","digest":{"en":"In shushkakshipaka the eye is irrigated with slightly warm oil mixed with rock salt, or with slightly warm milk; all vata-born eye diseases are to be treated carefully with such measures.","hi":"शुष्काक्षिपाक में सेंधा नमक मिले हल्के गरम तेल से या थोड़े गरम दूध से सेचन हितकर है; ऐसे उपायों से सब वातज नेत्ररोगों की यत्नपूर्वक चिकित्सा करें।"},"heading_raw":"शुष्काि़ापाक में सेक","heading_corrected":"शुष्काक्षिपाक में सेक","heading_level":2,"verses":"257","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"शुष्काि़ापाक में सेक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"257","section":"शुष्काि़ापाक में सेक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_253","record_type":"topic","kind":"topic","canonical_name":"Section on the treatment of pitta-born eye diseases","title_hi":"पित्तज नेत्ररोगों की चिकित्सा का अधिकार","title_sa":"पित्तजनेत्ररोगचिकित्साधिकारः","names":{"english":["Section on the treatment of pitta-born eye diseases"],"hindi":["पित्तज नेत्ररोग चिकित्साधिकार:","पित्तज नेत्ररोगों की चिकित्सा का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"remedy","digest":{"en":"Heading of the section on treating the pitta-born eye diseases, including amladhyushita and shukti.","hi":"पित्तज नेत्ररोगों की चिकित्सा के प्रकरण का शीर्षक, जिसमें अम्लाध्युषित और शुक्ति की चिकित्सा भी है।"},"heading_raw":"पित्तज नेत्ररोग चिकित्साधिकार:","heading_corrected":"पित्तज नेत्ररोग चिकित्साधिकार:","heading_level":1,"verses":"258-260","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"पित्तज नेत्ररोग चिकित्साधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258-260","section":"पित्तजनेत्रारोगचिकित्साधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_254","record_type":"topic","kind":"topic","canonical_name":"Treatment of all pitta-born eye diseases","title_hi":"सब पित्तज नेत्ररोगों की चिकित्सा","title_sa":"सर्व पित्तज नेत्ररोग चिकित्सा","names":{"english":["Treatment of all pitta-born eye diseases"],"hindi":["सर्वपित्तज नेत्र रोग चिकित्सा","सब पित्तज नेत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"formulation","digest":{"en":"All pitta-born eye diseases are treated with cooling measures. Palasha gum ground with milk and mixed with sugar is used as eye drops (ashchyotana) and is said to remove quickly all pitta eye diseases and amladhyushita.","hi":"सब पित्तज नेत्ररोगों की चिकित्सा शीतल उपायों से की जाती है। ढाक का गोंद दूध में पीसकर और शक्कर मिलाकर आश्च्योतन किया जाता है, जो सब पित्तज नेत्ररोगों और अम्लाध्युषित को शीघ्र दूर करता है।"},"heading_raw":"सर्वपित्तज नेत्र रोग चिकित्सा","heading_corrected":"सर्वपित्तज नेत्र रोग चिकित्सा","heading_level":2,"verses":"258","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"सर्वपित्तज नेत्र रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"258","section":"सर्वपित्तजनेत्रारोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_255","record_type":"topic","kind":"topic","canonical_name":"Treatment of amladhyushita","title_hi":"अम्लाध्युषित की चिकित्सा","title_sa":"अम्लाध्युषित चिकित्सा","names":{"english":["Treatment of amladhyushita"],"hindi":["अम्लाध्युषित चिकित्सा","अम्लाध्युषित की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"remedy","digest":{"en":"The palasha eye drops remove the pitta eye diseases and amladhyushita; a decoction of triphala mixed with ghee, drunk, also removes amladhyushita, but this remedy is not beneficial in shukti.","hi":"ढाक का आश्च्योतन पित्तज नेत्ररोग और अम्लाध्युषित दूर करता है; त्रिफला के काढ़े में घी मिलाकर पीने से भी अम्लाध्युषित दूर होता है, पर यह योग शुक्ति रोग में हितकर नहीं है।"},"heading_raw":"अम्लाधयुषित चिकित्सा","heading_corrected":"अम्लाध्युषित चिकित्सा","heading_level":2,"verses":"259","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"अम्लाधयुषित चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"259","section":"अम्लाधयुषित चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_256","record_type":"topic","kind":"topic","canonical_name":"Collyrium for shukti","title_hi":"शुक्ति रोग में अंजन","title_sa":"शुक्तिरोग में अंजन","names":{"english":["Collyrium for shukti"],"hindi":["शुक्रि रोग में अंजन","शुक्ति रोग में अंजन"]},"layer":"toc","chapter":15,"pdf_page":386,"book_page":314,"topic_type":"formulation","digest":{"en":"Cooling collyria are used to remove shukti of the eye: pearl, crystal, conch, mother-of-pearl, gold, silver, sandal and sugar are ground well in goat's milk and applied as a collyrium.","hi":"आँख के शुक्ति रोग को दूर करने के लिए शीतल अंजनों का प्रयोग करें: मोती, स्फटिक, शंख, सीप, सोना, चाँदी, चंदन और शक्कर को बकरी के दूध में अच्छी तरह पीसकर अंजन बनाकर लगाएँ।"},"heading_raw":"शुक्रि रोग में अंजन","heading_corrected":"शुक्रि रोग में अंजन","heading_level":2,"verses":"260","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":null,"section":"शुक्रि रोग में अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":386,"book_page":314,"verses":"260","section":"शुक्रिरोग में अंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_257","record_type":"topic","kind":"topic","canonical_name":"Section on the treatment of kapha-born eye diseases","title_hi":"कफज नेत्ररोगों की चिकित्सा का अधिकार","title_sa":"कफज नेत्ररोग चिकित्साधिकारः","names":{"english":["Section on the treatment of kapha-born eye diseases"],"hindi":["कफज नेत्र रोग चिकित्साधिकार:","कफज नेत्ररोगों की चिकित्सा का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":387,"book_page":315,"topic_type":"remedy","digest":{"en":"Heading of the section on treating the kapha-born eye diseases: dhumadarshi, balasagrathita, pishtaka, pariklinna vartma and itching of the eyes.","hi":"कफज नेत्ररोगों की चिकित्सा के प्रकरण का शीर्षक: धूमदर्शी, बलासग्रथित, पिष्टक, परिक्लिन्नवर्त्म और आँखों की खुजली।"},"heading_raw":"कफज नेत्र रोग चिकित्साधिकार:","heading_corrected":"कफज नेत्र रोग चिकित्साधिकार:","heading_level":1,"verses":"261-265","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":null,"section":"कफज नेत्र रोग चिकित्साधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"261-265","section":"कफज नेत्रारोग चिकित्साधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_258","record_type":"topic","kind":"topic","canonical_name":"Treatment of dhumadarshi and all kapha eye diseases","title_hi":"धूमदर्शी और सब श्लेष्मज नेत्ररोगों की चिकित्सा","title_sa":"धूमदर्शी व सर्व श्लेष्मज नेत्ररोगों की चिकित्सा","names":{"english":["Treatment of dhumadarshi and all kapha eye diseases"],"hindi":["धूमदर्शी व सर्वश्लेष्मज नेत्ररोगों की चिकित्सा","धूमदर्शी और सब श्लेष्मज नेत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":387,"book_page":315,"topic_type":"remedy","digest":{"en":"For dhumadarshi, cow's ghee is to be drunk constantly and also used as nasya. Kapha-born eye diseases are to be calmed quickly with dry and pungent medicines and strong head purgation.","hi":"धूमदर्शी में सदा गाय का घी पिलाना और उसी से नस्य देना हितकर है। कफज नेत्ररोगों को रूक्ष और कटु औषधियों तथा तीक्ष्ण शिरोविरेचन से शीघ्र शांत करना चाहिए।"},"heading_raw":"धूमदर्शी व सर्वशलेष्मज नेत्ररोगों की चिकित्सा","heading_corrected":"धूमदर्शी व सर्वश्लेष्मज नेत्ररोगों की चिकित्सा","heading_level":2,"verses":"261","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":null,"section":"धूमदर्शी व सर्वशलेष्मज नेत्ररोगों की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"261","section":"धूमदर्शी व सर्व शलेष्मज नेत्रा रोगों की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_259","record_type":"topic","kind":"topic","canonical_name":"Alkali collyrium for balasagrathita","title_hi":"बलासग्रथित में क्षारांजन","title_sa":"बलासग्रथित में क्षारांजन","names":{"english":["Alkali collyrium for balasagrathita"],"hindi":["बलास ग्रथित में क्षरांजन","बलासग्रथित में क्षारांजन"]},"layer":"toc","chapter":15,"pdf_page":387,"book_page":315,"topic_type":"formulation","digest":{"en":"Awned barley and black sesame are dried, soaked repeatedly in goat's milk, burnt by the method of alkali making, the ash filtered with water and cooked; this alkali is applied with a probe as a collyrium in balasagrathita.","hi":"टूँड वाले जौ और काले तिल सुखाकर बकरी के दूध की बार-बार भावना देकर क्षार-विधि से जलाए जाते हैं, भस्म पानी में छानकर पकाई जाती है; इस क्षार को सलाई से बलासग्रथित वाली आँख में अंजन किया जाता है।"},"heading_raw":"बलास ग्रथित में ़ारांजन","heading_corrected":"बलास ग्रथित में क्षरांजन","heading_level":2,"verses":"262","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":null,"section":"बलास ग्रथित में ़ारांजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"262","section":"बलासग्रथित में ़ारांजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_260","record_type":"topic","kind":"topic","canonical_name":"Collyrium for pishtaka","title_hi":"पिष्टक में अंजन","title_sa":"पिष्टक में अंजन","names":{"english":["Collyrium for pishtaka"],"hindi":["पिष्टक में अंजन"]},"layer":"toc","chapter":15,"pdf_page":387,"book_page":315,"topic_type":"formulation","digest":{"en":"Long pepper, black pepper, dry ginger and drumstick seeds ground well with sour citron juice make a collyrium; constant application is said to remove pishtaka and many kapha diseases quickly.","hi":"पीपल, काली मिर्च, सोंठ और सहजन के बीज खट्टे बिजौरे के रस में अच्छी तरह पीसकर अंजन बनता है; इसके निरंतर प्रयोग से पिष्टक और अनेक कफज रोग शीघ्र दूर होते हैं।"},"heading_raw":"पिष्टक में अंजन","heading_corrected":"पिष्टक में अंजन","heading_level":2,"verses":"263","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":null,"section":"पिष्टक में अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"263","section":"पिष्टक में अंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_261","record_type":"topic","kind":"topic","canonical_name":"Collyrium for pariklinna vartma","title_hi":"परिक्लिन्नवर्त्म में अंजन","title_sa":"परिक्लिन्नवर्त्म में अंजन","names":{"english":["Collyrium for pariklinna vartma"],"hindi":["परिक्लिन्नवत्र्म में अंजन","परिक्लिन्नवर्त्म में अंजन"]},"layer":"toc","chapter":15,"pdf_page":387,"book_page":315,"topic_type":"formulation","digest":{"en":"Kasisa, rock salt, samudraphena and haratala are ground with sour fruit juice, bronze ash prepared by putapaka and alkali processing is added with jasmine alkali, and the mixture is made into a collyrium for pariklinna vartma.","hi":"कसीस, सेंधा नमक, समुद्रफेन और हरताल को खट्टे फलों के रस में पीसकर उसमें पुटपाक व क्षारपाक से बनी कांसे की भस्म और जाती क्षार मिलाकर परिक्लिन्नवर्त्म के लिए अंजन बनाया जाता है।"},"heading_raw":"परिक्लिौावत्र्म में अंजन","heading_corrected":"परिक्लिन्नवत्र्म में अंजन","heading_level":2,"verses":"264","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":null,"section":"परिक्लिौावत्र्म में अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":387,"book_page":315,"verses":"264","section":"परिक्लिौावत्र्म में अंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_262","record_type":"topic","kind":"topic","canonical_name":"Collyrium against itching","title_hi":"कण्डूनाशक अंजन","title_sa":"कण्डूनाशक अंजन","names":{"english":["Collyrium against itching"],"hindi":["कंडूनाशक अंजन","कण्डूनाशक अंजन"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"formulation","digest":{"en":"Rock salt, white pepper (black pepper with its skin removed), manahshila and the tender shoots and flowers of jasmine are ground in sour fruit juice, made into a wick and dried; repeated application is said to remove itching of the eyes and all other kapha disorders.","hi":"सेंधा नमक, सफेद मिर्च (छिलका उतारी काली मिर्च), मैनसिल और चमेली की कोंपल व फूल खट्टे फलों के रस में पीसकर बत्ती बनाकर सुखाई जाती है; इससे बार-बार अंजन करने से आँखों की खुजली और कफ के अन्य सब विकार नष्ट होते हैं।"},"heading_raw":"कंडूनाशक अंजन","heading_corrected":"कंडूनाशक अंजन","heading_level":2,"verses":"265","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"कंडूनाशक अंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"265","section":"कणडूनाशकअंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_263","record_type":"topic","kind":"topic","canonical_name":"Section on the treatment of blood-born eye diseases","title_hi":"रक्तज नेत्ररोगों की चिकित्सा का अधिकार","title_sa":"रक्तजनेत्ररोगचिकित्साधिकारः","names":{"english":["Section on the treatment of blood-born eye diseases"],"hindi":["रक्तज नेत्ररोग चिकित्साधिकार:","रक्तज नेत्ररोगों की चिकित्सा का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"remedy","digest":{"en":"Heading of the section on treating the blood-born eye diseases, which also covers sirotpata, siraharsha, arjuna, avrana shukla, akshipaka and puyalasa.","hi":"रक्तज नेत्ररोगों की चिकित्सा के प्रकरण का शीर्षक, जिसमें सिरोत्पात, सिराहर्ष, अर्जुन, अव्रण शुक्ल, अक्षिपाक और पूयालस की चिकित्सा भी है।"},"heading_raw":"रक्रज नेत्ररोग चिकित्साधिकार:","heading_corrected":"रक्तज नेत्ररोग चिकित्साधिकार:","heading_level":1,"verses":"266-273","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"रक्रज नेत्ररोग चिकित्साधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"266-273","section":"रक्रजनेत्ररोगाचिकित्साधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_264","record_type":"topic","kind":"topic","canonical_name":"Treatment of all blood-born eye diseases","title_hi":"सब रक्तज नेत्ररोगों की चिकित्सा","title_sa":"सर्व (रक्तज) नेत्ररोग चिकित्सा","names":{"english":["Treatment of all blood-born eye diseases"],"hindi":["सर्व नेत्र रोग चिकित्सा","सब रक्तज नेत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"method","digest":{"en":"All blood-born eye diseases, including rakta abhishyanda, rakta adhimantha, siraharsha and sirotpata, are first softened by smearing ghee and then overcome by bloodletting from the vessels, purgation and head purgation.","hi":"सब रक्तज नेत्ररोग, जिनमें रक्ताभिष्यंद, रक्ताधिमंथ, सिराहर्ष और सिरोत्पात भी हैं, पहले घी के लेप से मृदु किए जाते हैं, फिर सिरामोक्षण, विरेचन और शिरोविरेचन से जीते जाते हैं।"},"heading_raw":"सर्व नेत्र रोग चिकित्सा","heading_corrected":"सर्व नेत्र रोग चिकित्सा","heading_level":2,"verses":"266","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"सर्व नेत्र रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"266","section":"सर्वनेत्रारोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_265","record_type":"topic","kind":"topic","canonical_name":"Treatment of painful blood-born eye diseases","title_hi":"पीड़ायुक्त रक्तज नेत्ररोगों की चिकित्सा","title_sa":"पीडायुक्त रक्तज नेत्ररोग चिकित्सा","names":{"english":["Treatment of painful blood-born eye diseases"],"hindi":["पीडा युक्त रक्तज नेत्ररोग चिकित्सा","पीड़ायुक्त रक्तज नेत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"method","digest":{"en":"When a blood-born eye disease is very painful, eye drops, collyrium, nasya, putapaka, medicated smoking, tarpana, plasters and thick pastes prepared with unctuous, cooling and warm groups of drugs and with jaggery are said to bring relief.","hi":"रक्तज नेत्ररोग तीव्र पीड़ा वाला हो तो स्निग्ध, शीतल और उष्ण औषधि-समूह तथा गुड़ से आश्च्योतन, अंजन, नस्य, पुटपाक, धूमपान, तर्पण, लेप और प्रदेह करने से शांति होती है।"},"heading_raw":"पीडा युक्र रक्रज नेत्ररोग चिकित्सा","heading_corrected":"पीडा युक्त रक्तज नेत्ररोग चिकित्सा","heading_level":2,"verses":"267","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"पीडा युक्र रक्रज नेत्ररोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"267","section":"पीडायुक्र रक्रजनेत्रारोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_266","record_type":"topic","kind":"topic","canonical_name":"Treatment of sirotpata and siraharsha","title_hi":"सिरोत्पात और सिराहर्ष की चिकित्सा","title_sa":"सिरोत्पात व सिराहर्ष की चिकित्सा","names":{"english":["Treatment of sirotpata and siraharsha"],"hindi":["शिरोत्पात शिरोहर्ष की चिकित्सा","सिरोत्पात और सिराहर्ष की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"remedy","digest":{"en":"In the eye diseases arising from the vessels, sirotpata and siraharsha, drinking ghee is beneficial; leeches are applied quickly all around the eyes to let blood, and a collyrium of ghee and jaggery, or sugar mixed with milk, is used.","hi":"सिराओं से उत्पन्न नेत्ररोगों (सिरोत्पात, सिराहर्ष) में घी पीना हितकर है; आँखों के चारों ओर शीघ्र जोंक लगाकर रक्तमोक्षण किया जाता है, और घी-गुड़ का अंजन या दूध में मिली शक्कर का प्रयोग किया जाता है।"},"heading_raw":"शिरोत्पात शिरोहर्ष की चिकित्सा","heading_corrected":"शिरोत्पात शिरोहर्ष की चिकित्सा","heading_level":2,"verses":"268","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"शिरोत्पात शिरोहर्ष की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"268","section":"शिरोत्पातशिरोहर्ष की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_267","record_type":"topic","kind":"topic","canonical_name":"Treatment of arjuna and avrana shukla","title_hi":"अर्जुन और अव्रण शुक्ल की चिकित्सा","title_sa":"अर्जुन व अव्रण शुक्ल की चिकित्सा","names":{"english":["Treatment of arjuna and avrana shukla"],"hindi":["अर्जुन व अव्रणशुक्ल की चिकित्सा","अर्जुन और अव्रण शुक्ल की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":388,"book_page":316,"topic_type":"formulation","digest":{"en":"A collyrium of conch ash or samudraphena mixed with ghee is said to overcome arjuna; svarna makshika rubbed with phanita and applied as a collyrium cures arjuna and avrana shukla.","hi":"घी में शंख भस्म या समुद्रफेन मिलाकर अंजन करने से अर्जुन रोग जीता जाता है; स्वर्णमाक्षिक को फाणित के साथ घिसकर अंजन करने से अर्जुन और अव्रण शुक्ल ठीक होते हैं।"},"heading_raw":"अर्जुन व अव्रणशुक्ल की चिकित्सा","heading_corrected":"अर्जुन व अव्रणशुक्ल की चिकित्सा","heading_level":2,"verses":"269","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":null,"section":"अर्जुन व अव्रणशुक्ल की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":388,"book_page":316,"verses":"269","section":"अर्जुन व अव्रणशुक्ल की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_268","record_type":"topic","kind":"topic","canonical_name":"Lekhyanjana, the scraping collyrium","title_hi":"लेख्यांजन","title_sa":"लेख्यांजन","names":{"english":["Lekhyanjana, the scraping collyrium"],"hindi":["लेख्यांजन"]},"layer":"toc","chapter":15,"pdf_page":389,"book_page":317,"topic_type":"formulation","digest":{"en":"Powders (ashes) of all the major and minor mineral drugs, gems and metals, all salts, garlic and karanja, ground with a decoction of cardamom, the three pungents and the three fruits, make lekhyanjana, which is said to scrape out eye diseases.","hi":"सब महारस, उपरस, रत्न-उपरत्न, धातु-उपधातुओं की भस्म, सब नमक, लहसुन और करंज को इलायची, त्रिकटु और त्रिफला के कषाय में पीसकर लेख्यांजन बनता है, जो नेत्ररोगों को खुरचकर निकालता है।"},"heading_raw":"लेरुयांजन","heading_corrected":"लेख्यांजन","heading_level":2,"verses":"270","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":null,"section":"लेरुयांजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"270","section":"लेरुयांजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_269","record_type":"topic","kind":"topic","canonical_name":"Treatment of akshipaka","title_hi":"नेत्रपाक की चिकित्सा","title_sa":"नेत्रपाक चिकित्सा","names":{"english":["Treatment of akshipaka"],"hindi":["नेत्रपाक चिकित्सा","नेत्रपाक की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":389,"book_page":317,"topic_type":"method","digest":{"en":"Akshipaka with swelling and without swelling is to be overcome by bloodletting from the vessels and by purification; the collyrium that follows is also beneficial.","hi":"सशोथ और अशोथ अक्षिपाक को सिरामोक्षण और संशोधन से जीतना चाहिए; आगे कहा गया अंजन भी हितकर है।"},"heading_raw":"नेत्रपाक चिकित्सा","heading_corrected":"नेत्रपाक चिकित्सा","heading_level":2,"verses":"271","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":null,"section":"नेत्रपाक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"271","section":"नेत्रापाकचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_270","record_type":"topic","kind":"topic","canonical_name":"Mahanjana, the great collyrium","title_hi":"महांजन","title_sa":"महाञ्जन","names":{"english":["Mahanjana, the great collyrium"],"hindi":["महांजन"]},"layer":"toc","chapter":15,"pdf_page":389,"book_page":317,"topic_type":"formulation","digest":{"en":"Ghee, rock salt and sour fruit juice are rubbed in a copper vessel and left in it for ten days; jasmine flowers, vidanga, dry ginger, rock salt and long pepper are then added and the mass is triturated with oil. This collyrium, called mahanjana, is said to calm netrapaka quickly.","hi":"घी, सेंधा नमक और खट्टे फलों का रस ताँबे के बर्तन में रगड़कर दस दिन उसी में रहने दिया जाता है; फिर चमेली के फूल, वायविडंग का सार, सोंठ, सेंधा नमक और पीपल मिलाकर तेल से मर्दन किया जाता है। महांजन नामक यह अंजन नेत्रपाक को शीघ्र शांत करता है।"},"heading_raw":"महांजन","heading_corrected":"महांजन","heading_level":2,"verses":"271-272","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":null,"section":"महांजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"271-272","section":"महांजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_271","record_type":"topic","kind":"topic","canonical_name":"Treatment of puyalasa and praklinna vartma","title_hi":"पूयालस और प्रक्लिन्नवर्त्म की चिकित्सा","title_sa":"पूयालस व प्रक्लिन्नवर्त्म चिकित्सा","names":{"english":["Treatment of puyalasa and praklinna vartma"],"hindi":["पूयालसप्रक्लिन्नवत्र्म चिकित्सा","पूयालस और प्रक्लिन्नवर्त्म की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":389,"book_page":317,"topic_type":"remedy","digest":{"en":"In puyalasa blood should be let quickly and a poultice of leaves applied; pariklinna vartma and all the related eye diseases are calmed with a collyrium of fresh ginger juice, kasisa and rock salt.","hi":"पूयालस में शीघ्र रक्तमोक्षण करना चाहिए और पत्तों से उपनाह (पुल्टिस) भी उचित है; परिक्लिन्नवर्त्म आदि सब नेत्ररोगों को अदरक के रस, कसीस और सेंधा नमक से बने अंजन से शांत करना चाहिए।"},"heading_raw":"पूयालसप्रक्लिौावत्र्म चिकित्सा","heading_corrected":"पूयालसप्रक्लिन्नवत्र्म चिकित्सा","heading_level":2,"verses":"273","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":null,"section":"पूयालसप्रक्लिौावत्र्म चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":389,"book_page":317,"verses":"273","section":"पूयालसप्रक्लिौावत्र्म चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_272","record_type":"topic","kind":"topic","canonical_name":"Section on surgical procedures for eye diseases","title_hi":"नेत्ररोगों में शस्त्रप्रयोग का अधिकार","title_sa":"अथ शस्त्रप्रयोगाधिकारः","names":{"english":["Section on surgical procedures for eye diseases"],"hindi":["शस्त्र प्रयोगाधिकार:","नेत्ररोगों में शस्त्रप्रयोग का अधिकार"]},"layer":"toc","chapter":15,"pdf_page":390,"book_page":318,"topic_type":"surgery","digest":{"en":"Heading of the section on using the knife and other instruments in eye diseases: preparing the eye, scraping, incision, excision, puncturing, pakshmakopa, the needling of kapha linganasha and the making of probes.","hi":"नेत्ररोगों में शस्त्र आदि के प्रयोग के प्रकरण का शीर्षक: आँख की तैयारी, लेखन, भेदन, छेदन, वेधन, पक्ष्मकोप, कफज लिंगनाश का वेधन और शलाका-निर्माण।"},"heading_raw":"शस्त्र प्रयोगाधिकार:","heading_corrected":"शस्त्र प्रयोगाधिकार:","heading_level":1,"verses":"274-283","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":null,"section":"शस्त्र प्रयोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"274-283","section":"अथ शस्त्रप्रयोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_273","record_type":"topic","kind":"topic","canonical_name":"Use of the knife in eye diseases","title_hi":"नेत्ररोगों में शस्त्रप्रयोग","title_sa":"नेत्ररोगों में शस्त्र प्रयोग","names":{"english":["Use of the knife in eye diseases"],"hindi":["नेत्ररोगों में शस्त्र प्रयोग","नेत्ररोगों में शस्त्रप्रयोग"]},"layer":"toc","chapter":15,"pdf_page":390,"book_page":318,"topic_type":"surgery","digest":{"en":"Many eye diseases are curable by surgery. The eye is first smeared with ghee and fomented with hot water and a piece of cloth; then the physician carefully operates with a sharp instrument by the method described before.","hi":"बहुत-से नेत्ररोग शस्त्रकर्म से साध्य हैं। पहले आँख पर घी लगाकर गरम पानी और कपड़े के टुकड़े से स्वेदन किया जाता है; फिर वैद्य सावधानी से तीक्ष्ण शस्त्र द्वारा पूर्वोक्त विधि से साधन करता है।"},"heading_raw":"नेत्ररोगों में शस्त्र प्रयोग","heading_corrected":"नेत्ररोगों में शस्त्र प्रयोग","heading_level":2,"verses":"274","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":null,"section":"नेत्ररोगों में शस्त्र प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"274","section":"नेत्रारोगों में शस्त्र प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_274","record_type":"topic","kind":"topic","canonical_name":"Scraping and other surgical acts","title_hi":"लेखन आदि शस्त्रकर्म","title_sa":"लेखन आदि शस्त्रकर्म","names":{"english":["Scraping and other surgical acts"],"hindi":["लेखन आदि शस्त्र कर्म","लेखन आदि शस्त्रकर्म"]},"layer":"toc","chapter":15,"pdf_page":390,"book_page":318,"topic_type":"surgery","digest":{"en":"The eyelids are opened well and cleaned with a cotton swab; diseases to be scraped are scraped and rubbed with salt, those to be incised are held with a hook and incised, those to be excised and all disorders lodged at the outer corner are excised, and those to be punctured are treated by opening a vein as appropriate. Afterwards medicines and collyria are used according to the dosha.","hi":"पलकों को अच्छी तरह खोलकर रुई के फाहे से साफ किया जाता है; लेख्य रोगों को खुरचकर नमक से प्रतिसारण, भेद्य रोगों को बडिश से पकड़कर भेदन, छेद्य रोगों और अपांग में आश्रित सब विकारों का छेदन, और वेध्य रोगों में यथायोग्य सिरावेध किया जाता है। बाद में दोष के अनुसार औषधि और अंजन से उपचार होता है।"},"heading_raw":"लेखन आदि शस्त्र कर्म","heading_corrected":"लेखन आदि शस्त्र कर्म","heading_level":2,"verses":"275-276","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":null,"section":"लेखन आदि शस्त्र कर्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"275-276","section":"लेखन आदिशस्त्रकर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_275","record_type":"topic","kind":"topic","canonical_name":"Treatment of pakshmakopa","title_hi":"पक्ष्मकोप की चिकित्सा","title_sa":"पक्ष्मकोप चिकित्सा","names":{"english":["Treatment of pakshmakopa"],"hindi":["प़मकोप चिकित्सा","पक्ष्मकोप की चिकित्सा"]},"layer":"toc","chapter":15,"pdf_page":390,"book_page":318,"topic_type":"surgery","digest":{"en":"In pakshmakopa the part is pressed well and a forehead band fastened with small tubes is bound; when the lashes are seen to grow, the binding is loosened so that the patient is not troubled.","hi":"पक्ष्मकोप में उसे अच्छी तरह दबाकर नलिकाओं से गुँथी ललाटपट्टी बाँधी जाती है; जब पक्ष्म बढ़ते दिखें तो रोगी को कष्ट न हो, इसलिए बंधन खोल दिया जाता है।"},"heading_raw":"प़मकोप चिकित्सा","heading_corrected":"प़मकोप चिकित्सा","heading_level":2,"verses":"277","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":null,"section":"प़मकोप चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"277","section":"प़मकोपचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_276","record_type":"topic","kind":"topic","canonical_name":"Scraping and other measures in pakshmakopa","title_hi":"पक्ष्मप्रकोप में लेखन आदि कर्म","title_sa":"पक्ष्मप्रकोप में लेखन आदि कर्म","names":{"english":["Scraping and other measures in pakshmakopa"],"hindi":["प़मप्रकोप में लेखन आदि कार्य","पक्ष्मप्रकोप में लेखन आदि कर्म"]},"layer":"toc","chapter":15,"pdf_page":390,"book_page":318,"topic_type":"surgery","digest":{"en":"If pakshmakopa is not relieved by the binding, it is calmed by scraping, by burning with fire (agnikarma) or by plucking out, which removes the burning distress it causes; curable diseases of sight are always to be treated thoughtfully with medicines that clear the sight.","hi":"बंधन से पक्ष्मकोप शांत न हो तो लेखन, अग्नि से दाह (अग्निकर्म) या उत्पाटन से उसे शांत किया जाता है, जिससे उसका संताप दूर होता है; साध्य दृष्टिरोगों की सदा विचारपूर्वक दृष्टिप्रसादक औषधियों से चिकित्सा करें।"},"heading_raw":"प़मप्रकोप में लेखन आदि कार्य","heading_corrected":"प़मप्रकोप में लेखन आदि कार्य","heading_level":2,"verses":"278","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":null,"section":"प़मप्रकोप में लेखन आदि कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":390,"book_page":318,"verses":"278","section":"प़ा प्रकोप मंे लेखन आदि कर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_277","record_type":"topic","kind":"topic","canonical_name":"Surgery in kapha-born linganasha","title_hi":"कफज लिंगनाश में शस्त्रकर्म","title_sa":"कफज लिंगनाश में शस्त्रकर्म","names":{"english":["Surgery in kapha-born linganasha"],"hindi":["कफज लगिंनाश में शस्त्रकर्म","कफज लिंगनाश में शस्त्रकर्म"]},"layer":"toc","chapter":15,"pdf_page":391,"book_page":319,"topic_type":"surgery","digest":{"en":"If linganasha (timira) disperses quickly when pressed, it is known to be born of intense kapha. The patient looks at his own nose; the physician slowly pierces the natural opening in the white part with a very smooth copper probe called yavavaktra, makes him sneeze to expel the kapha, withdraws the probe when objects become visible, keeps the patient lying on his back and gives nasya with pungent, dry, kapha-removing drugs. Collyria of kataka and karanja in goat's urine, and of red sandal rubbed with sour gruel and other liquids, are then said to benefit the eyes.","hi":"दबाने पर लिंगनाश (तिमिर) शीघ्र विलीन हो जाए तो उसे तीव्र कफज जानें। रोगी अपनी नाक की ओर देखता है; वैद्य शुक्लभाग के दैवकृत छिद्र में चिकनी ताँबे की यववक्त्र शलाका से धीरे-धीरे वेधन करता है, छींक दिलाकर कफ निकालता है, वस्तुएँ दिखने लगें तो शलाका निकालता है, रोगी को चित लिटाकर कटु, रूक्ष, कफनाशक औषधियों से नस्य देता है। फिर बकरे के मूत्र में कतक और करंज का अंजन, और कांजी आदि में घिसे लाल चंदन का अंजन आँखों के लिए हितकर बताया गया है।"},"heading_raw":"कफज लिंगनाश में शस्त्रकर्म","heading_corrected":"कफज लगिंनाश में शस्त्रकर्म","heading_level":2,"verses":"279-282","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":null,"section":"कफज लिंगनाश में शस्त्रकर्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"279-282","section":"कफज लिंग नाश में शस्त्रकर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_278","record_type":"topic","kind":"topic","canonical_name":"Making the eye probes","title_hi":"शलाका निर्माण","title_sa":"शलाका निर्माण","names":{"english":["Making the eye probes"],"hindi":["शलाका निर्माण"]},"layer":"toc","chapter":15,"pdf_page":391,"book_page":319,"topic_type":"method","digest":{"en":"Smooth probes of silver, copper, lead and gold are made for rubbing the eye and applying collyrium; they are coated with mercury and bahuvara (lisoda, per the commentary), heated and quenched in sour gruel. Such purified, cool probes rubbed on the eyes are said to make them clear.","hi":"आँख पर रगड़ने और अंजन लगाने के लिए चाँदी, ताँबे, सीसे और सोने की चिकनी शलाकाएँ बनाई जाती हैं; उन पर पारा और बहुवार (भावार्थ के अनुसार लिसोड़ा) का लेप कर गरम करके कांजी में बुझाया जाता है। ऐसी शुद्ध और शीतल शलाका आँख पर रगड़ने से आँखें निर्मल होती हैं।"},"heading_raw":"शलाका निर्माण","heading_corrected":"शलाका निर्माण","heading_level":2,"verses":"283","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":null,"section":"शलाका निर्माण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":391,"book_page":319,"verses":"283","section":"शलाका निर्माण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_279","record_type":"topic","kind":"topic","canonical_name":"Triphala powder in linganasha","title_hi":"लिंगनाश में त्रिफला चूर्ण","title_sa":"लिंगनाश में त्रिफला चूर्ण","names":{"english":["Triphala powder in linganasha"],"hindi":["लगिंनाश में त्रिफला चूर्ण","लिंगनाश में त्रिफला चूर्ण"]},"layer":"toc","chapter":15,"pdf_page":392,"book_page":320,"topic_type":"formulation","digest":{"en":"Triphala powder is taken with sesame oil in vata linganasha, with ghee in kapha linganasha and with white sugar in pitta and blood linganasha, and is said to give the eyes clarity, nourishment and excellence. A milk pudding of ripe amalaki and shatavari root with cow's ghee, taken always, is said to make the eyes as keen as Garuda's; triphala juice and cool water are called aphrodisiac, life-promoting and widening to sight.","hi":"वातज लिंगनाश में त्रिफला चूर्ण तिल के तेल के साथ, कफज में घी के साथ और पित्तज व रक्तज में सफेद खांड के साथ लेने से आँखों में प्रसाद, पुष्टि और विशेषता आती है। पके आँवले और शतावरी की जड़ की खीर गाय के घी के साथ सदा सेवन करने से आँखें गरुड़ जैसी तीव्र होती हैं; त्रिफला का रस और ठंडा पानी वृष्य, आयुवर्धक और दृष्टि को विशाल करने वाले कहे गए हैं।"},"heading_raw":"लिंगनाश में त्रिफला चूर्ण","heading_corrected":"लगिंनाश में त्रिफला चूर्ण","heading_level":2,"verses":"284-285","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":null,"section":"लिंगनाश में त्रिफला चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"284-285","section":"लिंगनाश में त्रिाफला चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_280","record_type":"topic","kind":"topic","canonical_name":"Maurvyadi collyrium","title_hi":"मौर्व्यादि अंजन","title_sa":"मौर्व्याद्यंजन","names":{"english":["Maurvyadi collyrium"],"hindi":["मैव्र्याद्यंजन","मौर्व्यादि अंजन"]},"layer":"toc","chapter":15,"pdf_page":392,"book_page":320,"topic_type":"formulation","digest":{"en":"Old brick (the commentary also allows castor) impregnated with the juices of maurvi, vajri and kumari is rubbed hard in two dirty bronze vessels and mixed with oil, ghee and lamp-black; applied as a collyrium it is said to calm quickly all abhishyanda and every other eye disease.","hi":"मौर्वी, वज्री और कुमारी के स्वरस से भावित पुरानी ईंट (भावार्थ में एरंड भी) को मैले कांसे के दो बर्तनों में खूब घिसकर तेल, घी और दीपांजन (काजल) मिलाया जाता है; इसका अंजन सब अभिष्यंद और अन्य सब नेत्ररोगों को शीघ्र शांत करता बताया गया है।"},"heading_raw":"मैव्र्याद्यंजन","heading_corrected":"मैव्र्याद्यंजन","heading_level":2,"verses":"286","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":null,"section":"मैव्र्याद्यंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":392,"book_page":320,"verses":"286","section":"मैव्र्याद्यंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_281","record_type":"topic","kind":"topic","canonical_name":"Himashitala collyrium","title_hi":"हिमशीतल अंजन","title_sa":"हिमशीतल अंजन","names":{"english":["Himashitala collyrium"],"hindi":["हिम शीतलांजन","हिमशीतल अंजन"]},"layer":"toc","chapter":15,"pdf_page":393,"book_page":321,"topic_type":"formulation","digest":{"en":"Camphor, sandal, latakasturi, lavali, clove, kankola, nutmeg, saffron and liquorice are powdered and made into a wick, which is burnt with fragrant cow's ghee to prepare a collyrium. This collyrium, named himashitala, is cooling and beneficial for the eyes.","hi":"कपूर, चंदन, लताकस्तूरी, लवली, लौंग, कंकोल, जायफल, केसर और मुलहठी का चूर्ण बनाकर बत्ती बनाई जाती है, जिसे सुगंधित गाय के घी से जलाकर अंजन तैयार होता है। हिमशीतल नामक यह अंजन शीतल और आँखों के लिए हितकर है।"},"heading_raw":"हिम शीतलांजन","heading_corrected":"हिम शीतलांजन","heading_level":2,"verses":"287","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":null,"section":"हिम शीतलांजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"287","section":"हिमशीतलांजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_282","record_type":"topic","kind":"topic","canonical_name":"Sauvarnadi pill","title_hi":"सौवर्णादि गुटिका","title_sa":"सौवर्णादि गुटिका","names":{"english":["Sauvarnadi pill"],"hindi":["सैवर्णादि गुटिका","सौवर्णादि गुटिका"]},"layer":"toc","chapter":15,"pdf_page":393,"book_page":321,"topic_type":"formulation","digest":{"en":"Equal parts of gold, copper and silver ash, or of pearl and coral ash, are mixed with equal powders of amalaki, bibhitaki, haritaki, samudraphena, turmeric, conch, tuttha, guduchi, liquorice, long pepper, dry ginger and black pepper, ground with liquorice decoction and made into pills, which, rubbed and applied to the eye, are said to destroy all eye diseases.","hi":"सोना, ताँबा और चाँदी की भस्म समान भाग, या मोती और प्रवाल की भस्म समान भाग लेकर उसमें आँवला, बहेड़ा, हरड़, समुद्रफेन, हल्दी, शंख, तूतिया, गिलोय, मुलैठी, पीपल, सोंठ और काली मिर्च का समान चूर्ण मिलाकर मुलहठी के क्वाथ में पीसकर गोली बनाई जाती है, जो आँख में घिसकर लगाने से सब नेत्ररोगों को नष्ट करती बताई गई है।"},"heading_raw":"सैवर्णादि गुटिका","heading_corrected":"सैवर्णादि गुटिका","heading_level":2,"verses":"288","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":null,"section":"सैवर्णादि गुटिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"288","section":"सैवर्णादिगुटिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_283","record_type":"topic","kind":"topic","canonical_name":"Tutthadi collyrium","title_hi":"तुत्थादि अंजन","title_sa":"तुत्थाद्यंजन","names":{"english":["Tutthadi collyrium"],"hindi":["तुथ्याद्यंजन","तुत्थादि अंजन"]},"layer":"toc","chapter":15,"pdf_page":393,"book_page":321,"topic_type":"formulation","digest":{"en":"Tuttha, sandal, red sandal, saffron, kalaguru, mercury, tamala leaf, camphor and lead in equal parts, with twice that of nilanjana, are powdered into a collyrium, kept in a box or bottle and applied with a lead probe; it is said to give the eyes beauty.","hi":"तूतिया, चंदन, लाल चंदन, केसर, कालागुरु, पारा, तमालपत्र, कपूर और सीसा समान भाग तथा नीलांजन दुगना लेकर चूर्ण करके काजल बनाया जाता है, करंड या शीशी में रखकर सीसे की शलाका से लगाया जाता है; यह आँखों को सौभाग्य देता बताया गया है।"},"heading_raw":"तुथयाद्यंजन","heading_corrected":"तुथ्याद्यंजन","heading_level":2,"verses":"289","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":null,"section":"तुथयाद्यंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"289","section":"तुत्थाद्यंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_284","record_type":"topic","kind":"topic","canonical_name":"Famous measures for protecting sight","title_hi":"दृष्टिरक्षा के प्रसिद्ध योग","title_sa":"प्रसिद्ध योग","names":{"english":["Famous measures for protecting sight"],"hindi":["प्रसिद्ध योग","दृष्टिरक्षा के प्रसिद्ध योग"]},"layer":"toc","chapter":15,"pdf_page":393,"book_page":321,"topic_type":"regimen","digest":{"en":"Measures famous for preventing loss of sight are named with their authorities: foot massage taught by Pujyapada, cold nasya and cold collyrium of Siddhasena, and tarpana of the eyes and head of Jatacharya. Samantabhadra is cited for the advice that constantly reading tiny letters and gazing at bright lamps and intense light should be avoided to protect the sight.","hi":"दृष्टिनाश से बचाने वाले प्रसिद्ध प्रयोग उनके आचार्यों सहित बताए गए हैं: पूज्यपाद द्वारा कहा पादाभ्यंग, सिद्धसेन का शीत नस्य और शीत अंजन, तथा जटाचार्य का अक्षितर्पण और शिरोतर्पण। समंतभद्राचार्य के अनुसार दृष्टि की रक्षा के लिए बारीक अक्षर पढ़ना और तेज दीपक या प्रकाश को लगातार देखना छोड़ देना चाहिए।"},"heading_raw":"प्रसिद्द योग","heading_corrected":"प्रसिद्ध योग","heading_level":2,"verses":"290-291","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":null,"section":"प्रसिद्द योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":393,"book_page":321,"verses":"290-291","section":"प्रसिद्द योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch15_285","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":15,"pdf_page":394,"book_page":322,"topic_type":"narrative","digest":{"en":"The work is described as a drop drawn from the ocean of scripture that came from the mouth of the Jina, whose waves are all substances and principles and whose two shores are the means for this world and the next; it is called the one benefactor of the world, which the commentary gives as the reason for its name Kalyanakaraka.","hi":"यह ग्रंथ श्री जिनेंद्र के मुख से निकले शास्त्र-समुद्र की एक बूँद बताया गया है, जिसमें सब द्रव्य, तत्त्व और पदार्थ तरंगें हैं और इहलोक-परलोक के साधन उसके दो तट हैं; यह जगत् का एकमात्र हितसाधक है, इसीलिए भावार्थ के अनुसार इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"292","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":"292","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_001","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":16,"pdf_page":395,"book_page":323,"topic_type":"invocation","digest":{"en":"The author bows to Jinendra, worshipped by Indra, and announces that he will describe the diseases for which the mouth is a cause, with all their features and causes.","hi":"इंद्र से पूजित जिनेन्द्र की वंदना करके ग्रंथकार मुख से संबंधित अनेक रोगों का उनके संपूर्ण लक्षण और कारण सहित वर्णन करने की बात कहते हैं।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_002","record_type":"topic","kind":"topic","canonical_name":"Statement of intent","title_hi":"प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["Statement of intent"],"hindi":["प्रतिज्ञा"]},"layer":"toc","chapter":16,"pdf_page":395,"book_page":323,"topic_type":"principle","digest":{"en":"Lists the diseases of the chapter: breathing disorder, cough, distaste, excessive thirst, vomiting, anorexia, hoarseness, udavarta, hiccup, pinasa and others. The physician who knows the proper sequence should treat the curable, palliate the palliable and leave the incurable.","hi":"इस परिच्छेद के रोग गिनाए गए हैं: श्वास, कास, विरस, तृष्णा, छर्दि, अरोचक, स्वरभेद, उदावर्त, हिक्का, पीनस आदि। चिकित्सा क्रम जानने वाला वैद्य साध्य को साधे, याप्य का यापन करे और वर्जनीय को छोड़ दे।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"2-3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"2-3","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_003","record_type":"topic","kind":"topic","canonical_name":"Section on breathing disorders","title_hi":"श्वास रोग अधिकार","title_sa":"अथ श्वासाधिकारः","names":{"english":["Section on breathing disorders"],"hindi":["श्वासाधिकार:","श्वास रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":395,"book_page":323,"topic_type":"condition","digest":{"en":"Opens the section on shvasa (breathing disorder), covering its definition, five types, prognosis and treatment.","hi":"श्वास रोग का प्रकरण आरंभ होता है, जिसमें उसकी परिभाषा, पाँच भेद, साध्यासाध्यता और चिकित्सा बताई गई है।"},"heading_raw":"श्वासाधिकार:","heading_corrected":"श्वासाधिकार:","heading_level":1,"verses":"4-13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"श्वासाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4-13","section":"अथ श्वासाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_004","record_type":"topic","kind":"topic","canonical_name":"Features of shvasa","title_hi":"श्वास के लक्षण","title_sa":"श्वासलक्षण","names":{"english":["Features of shvasa"],"hindi":["श्वास लक्षण","श्वास के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":395,"book_page":323,"topic_type":"condition","digest":{"en":"When prana vayu moves in the reverse direction and rises upward, alone or with kapha, pressing as it goes, this is called shvasa. It is of five kinds; a footnote names them as maha, urdhva, chhinna, tamaka and kshudra.","hi":"प्राणवायु की गति विपरीत होकर अकेले या कफ के साथ पीड़न करती हुई ऊपर जाती है, उसे श्वास कहते हैं। यह पाँच प्रकार का है; पादटिप्पणी में महा, ऊर्ध्व, छिन्न, तमक और क्षुद्र श्वास नाम दिए हैं।"},"heading_raw":"श्वास ल़ाण","heading_corrected":"श्वास लक्षण","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"श्वास ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":"4","section":"श्वासल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_005","record_type":"topic","kind":"topic","canonical_name":"Features of kshudra and tamaka shvasa","title_hi":"क्षुद्र और तमक श्वास के लक्षण","title_sa":"क्षुद्रतमकलक्षण","names":{"english":["Features of kshudra and tamaka shvasa"],"hindi":["क्षुद्रतमक लक्षण","क्षुद्र और तमक श्वास के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":396,"book_page":324,"topic_type":"condition","digest":{"en":"Breathlessness that arises on slight exertion and settles by itself on rest is kshudra shvasa. Breathlessness in a weak person with kapha and cough that worsens on eating food is tamaka shvasa.","hi":"थोड़े परिश्रम से उत्पन्न होकर विश्राम से अपने आप शांत होने वाला श्वास क्षुद्र श्वास है। दुर्बल मनुष्य में कफ और खाँसी के साथ चढ़ने वाला तथा अन्न खाने से बढ़ने वाला श्वास तमक श्वास है।"},"heading_raw":"़ुद्रतमक ल़ाण","heading_corrected":"क्षुद्रतमक लक्षण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":null,"section":"़ुद्रतमक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"5","section":"़ुद्रतमकल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_006","record_type":"topic","kind":"topic","canonical_name":"Features of chhinna and maha shvasa","title_hi":"छिन्न और महाश्वास के लक्षण","title_sa":"छिन्न व महाश्वास लक्षण","names":{"english":["Features of chhinna and maha shvasa"],"hindi":["छिन्न व महाश्वास लक्षण","छिन्न और महाश्वास के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":396,"book_page":324,"topic_type":"condition","digest":{"en":"Chhinna shvasa has a distended abdomen, burning in the bladder and severe pain in all limbs, with interrupted breathing. Maha shvasa has a fixed gaze, a dry throat, loud sound and colic pain.","hi":"छिन्न श्वास में पेट फूलना, बस्ति में दाह और सारे अंगों में तीव्र पीड़ा होती है तथा श्वास रुक-रुक कर चलता है। महाश्वास में दृष्टि स्तब्ध, गला सूखा, अत्यधिक शब्द और शूल होता है।"},"heading_raw":"छिौा व महाश्वास ल़ाण","heading_corrected":"छिन्न व महाश्वास लक्षण","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":null,"section":"छिौा व महाश्वास ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"6","section":"छिौा व महाश्वास ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_007","record_type":"topic","kind":"topic","canonical_name":"Features of urdhva shvasa","title_hi":"ऊर्ध्व श्वास के लक्षण","title_sa":"ऊर्ध्वश्वासलक्षण","names":{"english":["Features of urdhva shvasa"],"hindi":["ऊधर्वश्वास लक्षण","ऊर्ध्व श्वास के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":396,"book_page":324,"topic_type":"condition","digest":{"en":"Urdhva shvasa is strong upward breathing with piercing pain at the vital points, loss of voice and eyes turned upward; the text attributes this name to the Jinas.","hi":"जिसमें अत्यधिक ऊपर की ओर श्वास चढ़े, मर्मभेदी दुःख हो, आवाज नष्ट हो और आँखें ऊपर चढ़ जाएँ, उसे जिनभगवान ने ऊर्ध्व श्वास कहा है।"},"heading_raw":"ऊधर्वश्वास ल़ाण","heading_corrected":"ऊधर्वश्वास लक्षण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":null,"section":"ऊधर्वश्वास ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"7","section":"ऊधर्व शवासल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_008","record_type":"topic","kind":"topic","canonical_name":"Curability of shvasa","title_hi":"श्वास की साध्यासाध्यता","title_sa":"साध्यासाध्य विचार","names":{"english":["Curability of shvasa"],"hindi":["साध्यासाध्य विचार","श्वास की साध्यासाध्यता"]},"layer":"toc","chapter":16,"pdf_page":396,"book_page":324,"topic_type":"prognosis","digest":{"en":"Kshudra and tamaka shvasa are curable, though tamaka in a very weak person is very hard to cure. The sages say the remaining types should be abandoned.","hi":"क्षुद्र और तमक श्वास साध्य हैं, परंतु अत्यंत दुर्बल व्यक्ति में तमक भी कष्टसाध्य है। शेष श्वासों को मुनिगण त्याज्य कहते हैं।"},"heading_raw":"साधयासाधय विचार","heading_corrected":"साध्यासाध्य विचार","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":null,"section":"साधयासाधय विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"8","section":"साधयासाधय विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_009","record_type":"topic","kind":"topic","canonical_name":"Treatment of shvasa","title_hi":"श्वास की चिकित्सा","title_sa":"श्वासचिकित्सा","names":{"english":["Treatment of shvasa"],"hindi":["श्वास चिकित्सा","श्वास की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":396,"book_page":324,"topic_type":"principle","digest":{"en":"A strong patient is first given emesis and then oil enema and other purifications; a weak patient is treated with pacifying medicines only.","hi":"बलवान श्वास रोगी को पहले वमन कराकर फिर स्नेहबस्ति आदि शुद्धि दी जाए; निर्बल रोगी की चिकित्सा केवल शमन औषधियों से की जाए।"},"heading_raw":"श्वास चिकित्सा","heading_corrected":"श्वास चिकित्सा","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":null,"section":"श्वास चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":396,"book_page":324,"verses":"9","section":"श्वासचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_010","record_type":"topic","kind":"topic","canonical_name":"Pippalyadi ghee and Bharangyadi powder","title_hi":"पिप्पल्यादि घृत और भार्ङ्ग्यादि चूर्ण","title_sa":"पिप्पल्यादि घृत व भार्ङ्ग्यादि चूर्ण","names":{"english":["Pippalyadi ghee and Bharangyadi powder"],"hindi":["पिप्पल्यादि घृत व भाड्रं्यादि चूर्ण","पिप्पल्यादि घृत और भार्ङ्ग्यादि चूर्ण"]},"layer":"toc","chapter":16,"pdf_page":397,"book_page":325,"topic_type":"formulation","digest":{"en":"Ghee cooked with long pepper and the salt group is said to calm very old shvasa. Bharangi powder with dry ginger and salt, mixed with clean oil, is also called beneficial.","hi":"पीपल और लवणवर्ग से सिद्ध घी अत्यंत पुराने श्वास को शांत करता है। सोंठ और लवण युक्त भारंगी चूर्ण निर्मल तेल में मिलाकर लेना भी हितकर बताया गया है।"},"heading_raw":"पिप्पल्यादि घृत व भाडं्र्यादि चूर्ण","heading_corrected":"पिप्पल्यादि घृत व भाड्रं्यादि चूर्ण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":null,"section":"पिप्पल्यादि घृत व भाडं्र्यादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"10","section":"पिप्पल्यादि घृत व भाडंूर्यादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_011","record_type":"topic","kind":"topic","canonical_name":"Bhringaraja oil and the triphala preparation","title_hi":"भृंगराज तैल और त्रिफला योग","title_sa":"भृंगराज तैल व त्रिफला योग","names":{"english":["Bhringaraja oil and the triphala preparation"],"hindi":["भृंगराज तैल व त्रिफला योग","भृंगराज तैल और त्रिफला योग"]},"layer":"toc","chapter":16,"pdf_page":397,"book_page":325,"topic_type":"formulation","digest":{"en":"Sesame oil cooked with twenty parts of bhringaraja juice and a paste of haritaki is said to destroy shvasa and cough quickly, just as triphala decoction taken with ghee does.","hi":"एक भाग तिल तैल में बीस भाग भांगरे का रस और हरड का कल्क डालकर सिद्ध तैल श्वास-कास को शीघ्र नष्ट करता है, जैसे घी मिला त्रिफला क्वाथ करता है।"},"heading_raw":"भृंगराज तैल व त्रिफला योग","heading_corrected":"भृंगराज तैल व त्रिफला योग","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":null,"section":"भृंगराज तैल व त्रिफला योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"11","section":"भृंगराज तैल व त्रिफला योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_012","record_type":"topic","kind":"topic","canonical_name":"Tvagadi powder","title_hi":"त्वगादि चूर्ण","title_sa":"त्वगादि चूर्ण","names":{"english":["Tvagadi powder"],"hindi":["त्वगादि चूर्ण"]},"layer":"toc","chapter":16,"pdf_page":397,"book_page":325,"topic_type":"formulation","digest":{"en":"A powder of cinnamon, the three pungents, the three fruits, bharangi and the fruit of nrityakandaka, licked with sugar and ghee, is said to remove even long-standing, much increased shvasa quickly.","hi":"दालचीनी, त्रिकटु, त्रिफला, भारंगी और नृत्यकांडक के फल का चूर्ण शक्कर और घी के साथ चाटने से बहुत पुराना बढ़ा हुआ श्वास भी शीघ्र दूर होता है, ऐसा कहा गया है।"},"heading_raw":"त्वगादि चूर्ण","heading_corrected":"त्वगादि चूर्ण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":null,"section":"त्वगादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"12","section":"त्वगादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_013","record_type":"topic","kind":"topic","canonical_name":"Talapotaka preparation","title_hi":"तलपोटक योग","title_sa":"तलपोटक योग","names":{"english":["Talapotaka preparation"],"hindi":["तळपोटक योग","तलपोटक योग"]},"layer":"toc","chapter":16,"pdf_page":397,"book_page":325,"topic_type":"remedy","digest":{"en":"The root of talapotaka taken with long pepper, salt, oil and ghee is said to remove even life-threatening shvasa in a moment. A footnote says this verse is not found in manuscript Kha.","hi":"पीपल, लवण, तेल और घी के साथ तलपोटक की जड़ के सेवन से प्राणहर श्वास भी क्षण भर में दूर होता है, ऐसा कहा गया है। पादटिप्पणी के अनुसार यह पाठ ख प्रति में नहीं मिलता।"},"heading_raw":"तळपोटक योग","heading_corrected":"तळपोटक योग","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":null,"section":"तळपोटक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":397,"book_page":325,"verses":"13","section":"तलपोटक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_014","record_type":"topic","kind":"topic","canonical_name":"Section on cough","title_hi":"कास रोग अधिकार","title_sa":"अथ कासाधिकारः","names":{"english":["Section on cough"],"hindi":["कासाधिकार:","कास रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":398,"book_page":326,"topic_type":"condition","digest":{"en":"Opens the section on kasa (cough): its features, five kinds and treatment for each kind.","hi":"कास (खाँसी) का प्रकरण आरंभ होता है: लक्षण, पाँच भेद और प्रत्येक भेद की चिकित्सा।"},"heading_raw":"कासाधिकार:","heading_corrected":"कासाधिकार:","heading_level":1,"verses":"14-26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":null,"section":"कासाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"14-26","section":"अथ कासाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_015","record_type":"topic","kind":"topic","canonical_name":"Features of cough","title_hi":"कास के लक्षण","title_sa":"कास लक्षण","names":{"english":["Features of cough"],"hindi":["कास लक्षण","कास के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":398,"book_page":326,"topic_type":"condition","digest":{"en":"Vitiated prana vayu joined with udana vayu comes out of the mouth with a sound like a cracked bronze vessel; this is kasa, and it is of five kinds.","hi":"दूषित प्राणवायु उदानवायु से मिलकर फूटे कांसे के बर्तन जैसे शब्द के साथ मुख से बाहर आता है, इसे कास कहते हैं; यह पाँच प्रकार का है।"},"heading_raw":"कास ल़ाण","heading_corrected":"कास लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":null,"section":"कास ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"14","section":"कास ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_016","record_type":"topic","kind":"topic","canonical_name":"Kinds of cough and their features","title_hi":"कास के भेद और लक्षण","title_sa":"कास का भेद व लक्षण","names":{"english":["Kinds of cough and their features"],"hindi":["कास का भेद व लक्षण","कास के भेद और लक्षण"]},"layer":"toc","chapter":16,"pdf_page":398,"book_page":326,"topic_type":"condition","digest":{"en":"The five kinds are vataja, pittaja, kaphaja, kshataja and kshayaja. Kshataja cough follows injury to the chest from exertion such as study and brings thick bloody discharge; kshayaja cough in a person wasted by tissue loss brings blood-red sputum, arises from all three doshas and is hard to treat.","hi":"कास के पाँच भेद वातज, पित्तज, कफज, क्षतज और क्षयज हैं। अध्ययन आदि श्रम से हृदय में क्षत होने पर गाढ़े रक्तस्राव वाला क्षतज कास होता है; धातुक्षय से दुर्बल व्यक्ति का रक्त जैसे लाल थूक वाला क्षयज कास त्रिदोषज और दुश्चिकित्स्य है।"},"heading_raw":"कास का भेद व ल़ाण","heading_corrected":"कास का भेद व लक्षण","heading_level":2,"verses":"15-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":null,"section":"कास का भेद व ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"15-16","section":"कास का भेद व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_017","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata cough","title_hi":"वातज कास की चिकित्सा","title_sa":"वातजकासचिकित्सा","names":{"english":["Treatment of vata cough"],"hindi":["वातजकास चिकित्सा","वातज कास की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":398,"book_page":326,"topic_type":"principle","digest":{"en":"For much-increased vata cough: emesis, purgation with ghee and oil enema, or the well-known Shatpala ghee. A medicated smoke of rock salt, the three pungents, asafoetida and vidanga mixed with ghee and sesame oil is also said to remove it.","hi":"बढ़े हुए वातज कास में वमन, घृत से विरेचन और स्नेहबस्ति, अथवा प्रसिद्ध षट्पल घृत। सेंधा नमक, त्रिकटु, हींग, वायविडंग के चूर्ण में घी और तिल तेल मिलाकर स्नेहिक धूमपान भी इसे दूर करता है, ऐसा कहा गया है।"},"heading_raw":"वातजकास चिकित्सा","heading_corrected":"वातजकास चिकित्सा","heading_level":2,"verses":"17-18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":null,"section":"वातजकास चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":398,"book_page":326,"verses":"17-18","section":"वातजकासचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_018","record_type":"topic","kind":"topic","canonical_name":"Other measures for vata cough","title_hi":"वातज कास में अन्य योग","title_sa":"वातजकास में योगान्तर","names":{"english":["Other measures for vata cough"],"hindi":["वातजकास में योगांतर","वातज कास में अन्य योग"]},"layer":"toc","chapter":16,"pdf_page":399,"book_page":327,"topic_type":"remedy","digest":{"en":"The patient may drink slightly warm ghee or oil mixed with rock salt and black pepper, a sour gruel made with three peppers, a milk preparation (kheer) or milk itself.","hi":"रोगी सेंधा नमक और मिरच मिला कुछ गरम घी या तैल पिए, अथवा तीन पीपलों से बनी खट्टी यवागू, दूध की खीर या केवल दूध पिए।"},"heading_raw":"वातजकास में योगांतर","heading_corrected":"वातजकास में योगांतर","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":null,"section":"वातजकास में योगांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"19","section":"वातजकास में योगांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_019","record_type":"topic","kind":"topic","canonical_name":"Further remedies that destroy vata cough","title_hi":"वातज कास नाशक अन्य योग","title_sa":"वातजकासघ्न योगान्तर","names":{"english":["Further remedies that destroy vata cough"],"hindi":["वातज कासघन योगांतर","वातज कास नाशक अन्य योग"]},"layer":"toc","chapter":16,"pdf_page":399,"book_page":327,"topic_type":"remedy","digest":{"en":"Ghee cooked with kantakari juice, oil cooked with the juices of kasamarda, vasa and bhringaraja, or haritaki taken with salt are each said to destroy cough born of vata.","hi":"कटेहरी के रस से सिद्ध घी, कसौंदी, अडूसा और भृंगराज के रस से पका तैल, अथवा नमक के साथ हरड, प्रत्येक वातज खाँसी को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"वातज कासघन योगांतर","heading_corrected":"वातज कासघन योगांतर","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":null,"section":"वातज कासघन योगांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"20","section":"वातजकासघन योगांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_020","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta cough","title_hi":"पित्तज कास की चिकित्सा","title_sa":"पैत्तिककास चिकित्सा","names":{"english":["Treatment of pitta cough"],"hindi":["पैत्तिक कास चिकित्सा","पित्तज कास की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":399,"book_page":327,"topic_type":"formulation","digest":{"en":"Ghee cooked in a decoction of the three lotuses, liquorice and sariva, licked repeatedly with sugar, is said to calm pitta cough.","hi":"कमल, श्वेतकमल, नीलकमल, मुलैठी और सारिवा के काढ़े से सिद्ध घी शक्कर के साथ बार-बार चाटने से पित्तज कास शांत होता है, ऐसा कहा गया है।"},"heading_raw":"पैत्तिक कास चिकित्सा","heading_corrected":"पैत्तिक कास चिकित्सा","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":null,"section":"पैत्तिक कास चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"21","section":"पैत्तिककास चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_021","record_type":"topic","kind":"topic","canonical_name":"Remedies that destroy pitta cough","title_hi":"पित्तज कास नाशक योग","title_sa":"पैत्तिककासघ्न योग","names":{"english":["Remedies that destroy pitta cough"],"hindi":["पैत्तिक कासघन योग","पित्तज कास नाशक योग"]},"layer":"toc","chapter":16,"pdf_page":399,"book_page":327,"topic_type":"remedy","digest":{"en":"Long pepper, ghee and jaggery drunk with buffalo milk, or liquorice ground in sugarcane juice, are said to destroy pitta cough quickly. A footnote gives a variant reading of the verse.","hi":"पीपल, घी और गुड भैंस के दूध के साथ पीने से, अथवा मुलैठी को ईख के रस में पीसकर लेने से पित्तज कास शीघ्र नष्ट होता है, ऐसा कहा गया है। पादटिप्पणी में पाठान्तर दिया है।"},"heading_raw":"पैत्तिक कासघन योग","heading_corrected":"पैत्तिक कासघन योग","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":null,"section":"पैत्तिक कासघन योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"22","section":"पैत्तिककासघन योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_022","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha cough","title_hi":"कफज कास की चिकित्सा","title_sa":"कफजकास चिकित्सा","names":{"english":["Treatment of kapha cough"],"hindi":["कफज कास चिकित्सा","कफज कास की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":399,"book_page":327,"topic_type":"remedy","digest":{"en":"A powder of abhaya (rendered khas in the commentary), musta and dry ginger eaten with jaggery removes kapha cough. Emesis, purgation, head purgation, strong smoking, holding gargles and licking pungent linctuses are also called beneficial.","hi":"अभया (भावार्थ में खस), मोथा और सोंठ का चूर्ण गुड के साथ खाने से कफज कास दूर होता है। वमन, विरेचन, शिरोविरेचन, तीक्ष्ण धूमपान, कवल धारण और कटु लेह भी हितकर बताए गए हैं।"},"heading_raw":"कफज कास चिकित्सा","heading_corrected":"कफज कास चिकित्सा","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":null,"section":"कफज कास चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":399,"book_page":327,"verses":"23","section":"कफजकास चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_023","record_type":"topic","kind":"topic","canonical_name":"Treatment of injury and wasting cough","title_hi":"क्षतज और क्षयज कास की चिकित्सा","title_sa":"क्षतज, क्षयजकास चिकित्सा","names":{"english":["Treatment of injury and wasting cough"],"hindi":["क्षतज, क्षयज कास चिकित्सा","क्षतज और क्षयज कास की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"formulation","digest":{"en":"Equal parts of amalaki, gokshura, dates, priyala, liquorice, blue lotus, bharangi and long pepper are powdered; one aksha (the commentary says one tola) is taken with ghee and sugar while eating milk with food, and it is said to destroy all cough from injury and wasting.","hi":"आंवला, गोखरू, खजूर, चिरौंजी, मुलैठी, नीलकमल, भारंगी और पीपल समान भाग का चूर्ण; एक अक्ष (भावार्थ में एक तोला) घी-शक्कर के साथ लेकर दूध के साथ भोजन करने से क्षत और क्षय से उत्पन्न समस्त कास नष्ट होता है, ऐसा कहा गया है।"},"heading_raw":"़ातज, ़ायज कास चिकित्सा","heading_corrected":"क्षतज, क्षयज कास चिकित्सा","heading_level":2,"verses":"24-25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"़ातज, ़ायज कास चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"24-25","section":"़ातज, ़ायजकास चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_024","record_type":"topic","kind":"topic","canonical_name":"Use of roasted flour","title_hi":"सक्तु प्रयोग","title_sa":"सक्तुप्रयोग","names":{"english":["Use of roasted flour"],"hindi":["सक्रु प्रयोग","सक्तु प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"diet","digest":{"en":"Rice, black gram, barley, shashtika rice and wheat are well roasted and ground, mixed with ghee and jaggery, and given with buffalo milk; this is said to destroy wasting cough.","hi":"चावल, उड़द, जौ, साठी धान और गेहूँ को अच्छी तरह भूनकर पीसें, घी-गुड मिलाकर भैंस के दूध के साथ पिलाने से क्षयज कास नष्ट होता है, ऐसा कहा गया है।"},"heading_raw":"सक्रु प्रयोग","heading_corrected":"सक्रु प्रयोग","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"सक्रु प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"26","section":"सक्रुपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_025","record_type":"topic","kind":"topic","canonical_name":"Section on distaste in the mouth","title_hi":"विरस रोग अधिकार","title_sa":"अथ विरसरोगाधिकारः","names":{"english":["Section on distaste in the mouth"],"hindi":["विरस रोगाधिकार:","विरस रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"condition","digest":{"en":"Opens the section on virasa, a perverted taste in the mouth.","hi":"विरस (मुख का स्वाद बिगड़ना) रोग का प्रकरण आरंभ होता है।"},"heading_raw":"विरस रोगाधिकार:","heading_corrected":"विरस रोगाधिकार:","heading_level":1,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"विरस रोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":"अथ विरसरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_026","record_type":"topic","kind":"topic","canonical_name":"Cause and treatment of virasa","title_hi":"विरस का निदान और चिकित्सा","title_sa":"विरसनिदान व चिकित्सा","names":{"english":["Cause and treatment of virasa"],"hindi":["विरस निदान व चिकित्सा","विरस का निदान और चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"condition","digest":{"en":"The doshas pervert the taste of the mouth. The mouth is washed with decoctions that counter the dosha and the present taste, and suitable tooth-sticks, held liquids, gargles and head purgation are used. A footnote links salty, sour-bitter and astringent taste to kapha, pitta and vata.","hi":"दोषों से मुख का स्वाद बिगड़ जाता है। दोषनाशक और विपरीत रस वाली औषधियों के कषाय से मुख धोना, अनुकूल दातुन, कवल, गण्डूष और शिरोविरेचन हितकर हैं। पादटिप्पणी में कफ से नमकीन, पित्त से खट्टा-कड़वा और वात से कसैला मुख बताया है।"},"heading_raw":"विरस निदान व चिकित्सा","heading_corrected":"विरस निदान व चिकित्सा","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"विरस निदान व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"27","section":"विरसनिदान व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_027","record_type":"topic","kind":"topic","canonical_name":"Section on morbid thirst","title_hi":"तृष्णा रोग अधिकार","title_sa":"अथ तृष्णारोगाधिकारः","names":{"english":["Section on morbid thirst"],"hindi":["तृष्णारोगाधिकार:","तृष्णा रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"condition","digest":{"en":"Opens the section on trishna (morbid thirst): cause, five kinds and many drinks and measures for it.","hi":"तृष्णा (प्यास) रोग का प्रकरण आरंभ होता है: कारण, पाँच भेद और अनेक पेय व उपाय।"},"heading_raw":"तृष्णारोगाधिकार:","heading_corrected":"तृष्णारोगाधिकार:","heading_level":1,"verses":"28-38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"तृष्णारोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"28-38","section":"अथ तृष्णारोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_028","record_type":"topic","kind":"topic","canonical_name":"Cause of thirst","title_hi":"तृष्णा का निदान","title_sa":"तृष्णानिदान","names":{"english":["Cause of thirst"],"hindi":["तृष्णा निदान","तृष्णा का निदान"]},"layer":"toc","chapter":16,"pdf_page":400,"book_page":328,"topic_type":"condition","digest":{"en":"When liver and spleen are vitiated by the doshas, the throat and palate dry and a strong thirst arises in the heart region. Like cough it has five kinds; a footnote lists vataja, pittaja, kaphaja, kshataja and kshayaja.","hi":"यकृत और प्लीहा दोषों से दूषित होने पर गला और तालु सूखकर हृदय में बलवती तृष्णा उत्पन्न होती है। कास की तरह इसके भी पाँच भेद हैं; पादटिप्पणी में वातज, पित्तज, कफज, क्षतज और क्षयज गिनाए हैं।"},"heading_raw":"तृष्णा निदान","heading_corrected":"तृष्णा निदान","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":null,"section":"तृष्णा निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":400,"book_page":328,"verses":"28","section":"तृष्णानिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_029","record_type":"topic","kind":"topic","canonical_name":"Dosha-born thirst","title_hi":"दोषज तृष्णा","title_sa":"दोषजतृष्णा लक्षण","names":{"english":["Dosha-born thirst"],"hindi":["दोषज तृष्णा लक्षण","दोषज तृष्णा"]},"layer":"toc","chapter":16,"pdf_page":401,"book_page":329,"topic_type":"principle","digest":{"en":"The physician who knows the features of every dosha recognises the type from its pains and treats increased thirst with drinks of three kinds of medicines, one for each dosha.","hi":"सब दोषों के लक्षण जानने वाला वैद्य वेदनाओं से तृष्णा का प्रकार पहचानकर तीनों दोषों को नष्ट करने वाली तीन प्रकार की औषधियों के पान से उसकी चिकित्सा करे।"},"heading_raw":"दोषज तृष्णा ल़ाण","heading_corrected":"दोषज तृष्णा लक्षण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":null,"section":"दोषज तृष्णा ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"29","section":"दोषजतृष्णा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_030","record_type":"topic","kind":"topic","canonical_name":"Thirst from injury and from wasting","title_hi":"क्षतज और क्षयज तृष्णा के लक्षण","title_sa":"क्षतजक्षयजतृष्णा लक्षण","names":{"english":["Thirst from injury and from wasting"],"hindi":["क्षतज़ाय तृष्णा लक्षण","क्षतज और क्षयज तृष्णा के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":401,"book_page":329,"topic_type":"condition","digest":{"en":"Thirst after a wound, from heavy bleeding or severe pain, is kshataja. Thirst in the heart from loss of rasa (blood in the commentary), which never settles by day or night even when the stomach is filled with water, is kshayaja.","hi":"शस्त्र आदि से घाव होने पर अधिक रक्तस्राव या तीव्र पीड़ा से होने वाली प्यास क्षतज है। रस (भावार्थ में रक्त) के क्षय से हृदय में होने वाली प्यास, जो पानी से पेट भरने पर भी दिन-रात शांत न हो, क्षयज है।"},"heading_raw":"़ातज़ाय तृष्णा ल़ाण","heading_corrected":"क्षतज़ाय तृष्णा लक्षण","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":null,"section":"़ातज़ाय तृष्णा ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"30","section":"़ातज़ायजतृष्णा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_031","record_type":"topic","kind":"topic","canonical_name":"Treatment of thirst","title_hi":"तृष्णा की चिकित्सा","title_sa":"तृष्णाचिकित्सा","names":{"english":["Treatment of thirst"],"hindi":["तृष्णा चिकित्सा","तृष्णा की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":401,"book_page":329,"topic_type":"method","digest":{"en":"If thirst does not leave even when the stomach is filled with water, the skilled physician induces emesis with cold water containing a paste of long pepper and liquorice.","hi":"पेट पानी से भर देने पर भी प्यास न बुझे तो कुशल वैद्य पीपल और मुलैठी के कल्क से युक्त ठंडे पानी से वमन कराए।"},"heading_raw":"तृष्णा चिकित्सा","heading_corrected":"तृष्णा चिकित्सा","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":null,"section":"तृष्णा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"31","section":"तृष्णाचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_032","record_type":"topic","kind":"topic","canonical_name":"Other measures to stop thirst","title_hi":"तृष्णा रोकने के अन्य उपाय","title_sa":"तृष्णा निवारणार्थ उपायान्तर","names":{"english":["Other measures to stop thirst"],"hindi":["तृष्णा निवारणार्थ उपायान्तर","तृष्णा रोकने के अन्य उपाय"]},"layer":"toc","chapter":16,"pdf_page":401,"book_page":329,"topic_type":"remedy","digest":{"en":"Sour fruits are ground and applied on the tongue, and the patient drinks water in which heated iron, sand, silver or gold has been quenched, water cooked with the sweet or cooling groups, or fragrant water. A footnote gives the variant रोचयेत् for लेपयेत्.","hi":"खट्टे फल पीसकर जीभ पर लेप करें, और लोहा, बालू, चाँदी, सोना तपाकर बुझाया पानी, मधुर या शीतल वर्ग से सिद्ध पानी अथवा सुगंधित पानी पिलाएँ। पादटिप्पणी में लेपयेत् का पाठान्तर रोचयेत् दिया है।"},"heading_raw":"तृष्णा निवारणार्थ उपायान्तर","heading_corrected":"तृष्णा निवारणार्थ उपायान्तर","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":null,"section":"तृष्णा निवारणार्थ उपायान्तर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":401,"book_page":329,"verses":"32","section":"तृष्णा निवारणार्थ उपायांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_033","record_type":"topic","kind":"topic","canonical_name":"Treatment of thirst by dosha","title_hi":"वातादि दोषज तृष्णा की चिकित्सा","title_sa":"वातादिजतृष्णा चिकित्सा","names":{"english":["Treatment of thirst by dosha"],"hindi":["वातादिज तृष्णा चिकित्सा","वातादि दोषज तृष्णा की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":402,"book_page":330,"topic_type":"method","digest":{"en":"Severe thirst is overcome with warm water in the vata kind, cold water in the pitta kind and pungent, bitter and astringent drugs in the kapha kind, with emesis.","hi":"वातज तृष्णा में गरम पानी, पित्तज में ठंडा पानी और कफज में कटु, तिक्त, कषाय औषधियों से वमन कराकर भयंकर तृष्णा को जीतना चाहिए।"},"heading_raw":"वातादिज तृष्णा चिकित्सा","heading_corrected":"वातादिज तृष्णा चिकित्सा","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":null,"section":"वातादिज तृष्णा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"33","section":"वातादिजतृष्णा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_034","record_type":"topic","kind":"topic","canonical_name":"Treatment of thirst from ama","title_hi":"आमज तृष्णा की चिकित्सा","title_sa":"आमजतृष्णाचिकित्सा","names":{"english":["Treatment of thirst from ama"],"hindi":["आमज तृष्णा चिकित्सा","आमज तृष्णा की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":402,"book_page":330,"topic_type":"principle","digest":{"en":"Thirst from ama, counted among the dosha kinds, is treated with the whole course given for pitta thirst, since thirst cannot arise without pitta. A footnote describes ama thirst as arising from undigested food with heart pain, salivation and malaise.","hi":"दोषज में गिनी जाने वाली आमज तृष्णा की चिकित्सा पित्तज तृष्णा के संपूर्ण क्रम से करें, क्योंकि पित्त के बिना तृष्णा होती ही नहीं। पादटिप्पणी में आमज तृष्णा को अजीर्ण से उत्पन्न, हृदयशूल, लार गिरना और ग्लानि सहित बताया है।"},"heading_raw":"आमज तृष्णा चिकित्सा","heading_corrected":"आमज तृष्णा चिकित्सा","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":null,"section":"आमज तृष्णा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"34","section":"आमजतृष्णाचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_035","record_type":"topic","kind":"topic","canonical_name":"Drinks that end thirst","title_hi":"तृष्णानाशक पेय","title_sa":"तृष्णानाशकपान","names":{"english":["Drinks that end thirst"],"hindi":["तृष्णा नाशक पान","तृष्णानाशक पेय"]},"layer":"toc","chapter":16,"pdf_page":402,"book_page":330,"topic_type":"remedy","digest":{"en":"A thirsty patient is given a cinnamon decoction with sugar, the juice of latex trees or of jati, or the juice of the large udumbara.","hi":"प्यास से पीड़ित रोगी को शक्कर मिला दालचीनी का कषाय, क्षीरवृक्ष या जाई का रस, अथवा बड़े उदुम्बर का रस पिलाएँ।"},"heading_raw":"तृष्णा नाशक पान","heading_corrected":"तृष्णा नाशक पान","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":null,"section":"तृष्णा नाशक पान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"35","section":"तृष्णानाशकपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_036","record_type":"topic","kind":"topic","canonical_name":"Utpaladi decoction","title_hi":"उत्पलादि कषाय","title_sa":"उत्पलादि कषाय","names":{"english":["Utpaladi decoction"],"hindi":["उत्पलादि कषाय"]},"layer":"toc","chapter":16,"pdf_page":402,"book_page":330,"topic_type":"formulation","digest":{"en":"A strained decoction of the roots of blue lotus, lotus, kaseru and water chestnut, with sandal, khas, camphor and netrabala, is kept overnight under the open sky; this cold fragrant water with raisins and sugar is given for severe burning and thirst.","hi":"नीलकमल, कमल, कसेरु और सिंघाड़े की जड़ के छने काढ़े में चंदन, खस, कपूर और नेत्रबाला मिलाकर रात भर चाँदनी में रखें; यह ठंडा सुगंधित जल मुनक्का और शक्कर के साथ अधिक दाह और प्यास वाले रोगी को दें।"},"heading_raw":"उत्पलादि कषाय","heading_corrected":"उत्पलादि कषाय","heading_level":2,"verses":"36-37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":null,"section":"उत्पलादि कषाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":402,"book_page":330,"verses":"36-37","section":"उत्पलादि कषाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_037","record_type":"topic","kind":"topic","canonical_name":"Sarivadi decoction","title_hi":"सारिवादि क्वाथ","title_sa":"सारिवादि क्वाथ","names":{"english":["Sarivadi decoction"],"hindi":["सारिबादि क्वाथ","सारिवादि क्वाथ"]},"layer":"toc","chapter":16,"pdf_page":403,"book_page":331,"topic_type":"formulation","digest":{"en":"A decoction of sariva, kusha, kaseru, kasha grass, khas, nagaramotha and mahua, cooled and sweetened with sugar, is said to remove severe thirst.","hi":"सारिवा, कुश, कसेरु, कास, खस, नागरमोथा और महुआ का काढ़ा ठंडा होने पर शक्कर मिलाकर पीने से भयंकर तृष्णा दूर होती है, ऐसा कहा गया है।"},"heading_raw":"सारिबादि क्वाथ","heading_corrected":"सारिबादि क्वाथ","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":null,"section":"सारिबादि क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"38","section":"सारिवादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_038","record_type":"topic","kind":"topic","canonical_name":"Section on vomiting","title_hi":"छर्दि रोग अधिकार","title_sa":"अथ छर्दिरोगाधिकारः","names":{"english":["Section on vomiting"],"hindi":["छर्दिरोगाधिकार:","छर्दि रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":403,"book_page":331,"topic_type":"condition","digest":{"en":"Opens the section on chhardi (vomiting): kinds, incurable signs, purification, diet and remedies for each kind.","hi":"छर्दि (वमन) रोग का प्रकरण आरंभ होता है: भेद, असाध्य लक्षण, शोधन, पथ्य और प्रत्येक भेद के योग।"},"heading_raw":"छर्दिरोगाधिकार:","heading_corrected":"छर्दिरोगाधिकार:","heading_level":1,"verses":"39-50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":null,"section":"छर्दिरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39-50","section":"अथ छर्दिरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_039","record_type":"topic","kind":"topic","canonical_name":"Cause and treatment of vomiting","title_hi":"छर्दि का निदान और चिकित्सा","title_sa":"छर्दि (वमन) निदान व चिकित्सा","names":{"english":["Cause and treatment of vomiting"],"hindi":["छर्दि (वमन) निदान व चिकित्सा","छर्दि का निदान और चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":403,"book_page":331,"topic_type":"condition","digest":{"en":"Whatever has been eaten coming out by the mouth because of aggravated doshas or other causes is chhardi. It is of five kinds: vataja, pittaja, kaphaja, sannipataja and agantuja (from disgusting sights, pregnancy, indigestion, unsuitable food or worms); each is treated with drugs that destroy its dosha, the tridoshic kind with drugs against all three.","hi":"दोषों के कुपित होने या अन्य कारणों से खाया हुआ पदार्थ मुख से बाहर निकलना छर्दि है। इसके पाँच भेद हैं: वातज, पित्तज, कफज, सन्निपातज और आगन्तुज (बीभत्स दर्शन, गर्भ, अजीर्ण, असात्म्य अन्न या कृमि से); प्रत्येक को उसके दोषनाशक और सन्निपातज को त्रिदोषनाशक औषधियों से साधें।"},"heading_raw":"छर्दि (वमन) निदान व चिकित्सा","heading_corrected":"छर्दि (वमन) निदान व चिकित्सा","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":null,"section":"छर्दि (वमन) निदान व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"39","section":"छर्दि (वमन) निदान, व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_040","record_type":"topic","kind":"topic","canonical_name":"Treatment of vomiting from external causes","title_hi":"आगन्तुज छर्दि की चिकित्सा","title_sa":"आगन्तुजछर्दि चिकित्सा","names":{"english":["Treatment of vomiting from external causes"],"hindi":["आगंतुज छर्दि चिकित्सा","आगन्तुज छर्दि की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":403,"book_page":331,"topic_type":"principle","digest":{"en":"In external vomiting from pregnancy, excess of faeces, worms, disgusting sights or unwholesome food, the physician finds which doshas are increased and treats with the measures that destroy them.","hi":"गर्भ, मल की उत्कटता, कृमि, बीभत्स दर्शन या अपथ्य भोजन से हुई आगन्तुज छर्दि में जिन दोषों का उद्रेक हो उन्हें जानकर उनके नाशक उपचार करें।"},"heading_raw":"आगंतुज छर्दि चिकित्सा","heading_corrected":"आगंतुज छर्दि चिकित्सा","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":null,"section":"आगंतुज छर्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"40","section":"आगंतुजछर्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_041","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable vomiting","title_hi":"छर्दि के असाध्य लक्षण","title_sa":"छर्दि का असाध्यलक्षण","names":{"english":["Signs of incurable vomiting"],"hindi":["छर्दि का असाध्य लक्षण","छर्दि के असाध्य लक्षण"]},"layer":"toc","chapter":16,"pdf_page":403,"book_page":331,"topic_type":"prognosis","digest":{"en":"A patient who vomits matter mixed with blood, pus and kapha, is constantly beset by complications and faints again and again should be left by the knowing physician as incurable.","hi":"जो रोगी रक्त, पूय और कफ मिला वमन करे, निरंतर उपद्रवों से युक्त रहे और बार-बार मूर्च्छित हो, उसे जानकार वैद्य असाध्य समझकर छोड़ दे।"},"heading_raw":"छर्दि का असाधय ल़ाण","heading_corrected":"छर्दि का असाध्य लक्षण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":null,"section":"छर्दि का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":403,"book_page":331,"verses":"41","section":"छर्दिका असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_042","record_type":"topic","kind":"topic","canonical_name":"Upward and downward purification in vomiting","title_hi":"छर्दि में ऊर्ध्व और अधः शोधन","title_sa":"छर्दि में ऊर्ध्वाधःशोधन","names":{"english":["Upward and downward purification in vomiting"],"hindi":["छर्दि के ऊधर्वाध: शोधन","छर्दि में ऊर्ध्व और अधः शोधन"]},"layer":"toc","chapter":16,"pdf_page":404,"book_page":332,"topic_type":"method","digest":{"en":"When vomiting comes with very strong doshas, a physician who knows the Jain Ayurvedic sequence gives emesis and purgation with the dosha-destroying drugs already described.","hi":"छर्दि अत्यंत प्रबल दोषों से युक्त हो तो जिनमत के आयुर्वेद का क्रम जानने वाला वैद्य पूर्वोक्त दोषनाशक औषधियों से वमन और विरेचन कराए।"},"heading_raw":"छर्दि के ऊधर्वाध: शोधन","heading_corrected":"छर्दि के ऊधर्वाध: शोधन","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":null,"section":"छर्दि के ऊधर्वाध: शोधन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"42","section":"छर्दि में ऊधर्वाध:शोधन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_043","record_type":"topic","kind":"topic","canonical_name":"Diet in vomiting and treatment of vata vomiting","title_hi":"छर्दि रोगी का पथ्य और वातज छर्दि की चिकित्सा","title_sa":"छर्दिरोगी को पथ्यभोजन व वातजछर्दि चिकित्सा","names":{"english":["Diet in vomiting and treatment of vata vomiting"],"hindi":["छर्दि रोगी को पथ्यभोजन व वातज छर्दि चिकित्सा","छर्दि रोगी का पथ्य और वातज छर्दि की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":404,"book_page":332,"topic_type":"diet","digest":{"en":"Dry, suitable and light food is wholesome. A gruel with sour substance and rock salt, and warm milk mixed with water, are said to quickly calm vomiting from vata.","hi":"सूखा, अनुकूल और लघु भोजन हितकर है। खटाई और सेंधा नमक युक्त यवागू तथा पानी मिला गरम दूध वातज छर्दि को शीघ्र शांत करता है, ऐसा कहा गया है।"},"heading_raw":"छर्दि रोगी को पथयभोजन व वातज छर्दि चिकित्सा","heading_corrected":"छर्दि रोगी को पथ्यभोजन व वातज छर्दि चिकित्सा","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":null,"section":"छर्दि रोगी को पथयभोजन व वातज छर्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"43","section":"छर्दिरोगी को पथयभोजन व वातजछर्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_044","record_type":"topic","kind":"topic","canonical_name":"Medicated milk for vata vomiting","title_hi":"वातज छर्दि में सिद्ध दूध","title_sa":"वातजछर्दि में सिद्धदुग्धपान","names":{"english":["Medicated milk for vata vomiting"],"hindi":["वातज छर्दि में सिद्ध दुग्धपान","वातज छर्दि में सिद्ध दूध"]},"layer":"toc","chapter":16,"pdf_page":404,"book_page":332,"topic_type":"formulation","digest":{"en":"Milk cooked with water boiled with the roots of bilva, agnimantha, both brihatis and tuntuka, given warm with ghee, is said to remove strong vata vomiting.","hi":"बेल, अगेथु, छोटी-बड़ी कटेरी और टेंटू की जड़ से पकाए पानी में सिद्ध दूध घी मिलाकर गरम पिलाने से प्रबल वातज छर्दि दूर होती है, ऐसा कहा गया है।"},"heading_raw":"वातज छर्दि में सिद्द दुग्धपान","heading_corrected":"वातज छर्दि में सिद्ध दुग्धपान","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":null,"section":"वातज छर्दि में सिद्द दुग्धपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"44","section":"वातजछर्दि में सिद्ददुग्धपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_045","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta vomiting","title_hi":"पित्तज छर्दि की चिकित्सा","title_sa":"पित्तजछर्दि चिकित्सा","names":{"english":["Treatment of pitta vomiting"],"hindi":["पित्तज छर्दि चिकित्सा","पित्तज छर्दि की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":404,"book_page":332,"topic_type":"formulation","digest":{"en":"A clear amalaki decoction mixed with ghee, sugarcane juice, milk and drugs of the cooling group is said to remove strong pitta vomiting.","hi":"घी मिले निर्मल आंवले के क्वाथ में ईख का रस, दूध और शीतल वर्ग की औषधियाँ मिलाकर पिलाने से प्रबल पित्तज छर्दि दूर होती है, ऐसा कहा गया है।"},"heading_raw":"पित्तज छर्दि चिकित्सा","heading_corrected":"पित्तज छर्दि चिकित्सा","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":null,"section":"पित्तज छर्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"45","section":"पित्तजछर्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_046","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha vomiting","title_hi":"कफज छर्दि की चिकित्सा","title_sa":"कफजछर्दि चिकित्सा","names":{"english":["Treatment of kapha vomiting"],"hindi":["कफज छर्दि चिकित्सा","कफज छर्दि की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":404,"book_page":332,"topic_type":"formulation","digest":{"en":"Water cooked with patha, aragvadha pulp, musta and nimba, with pungent drugs such as the three pungents added, is said to remove kapha vomiting quickly.","hi":"पाठा, अमलतास का गूदा, मोथा और नीम से सिद्ध पानी में सोंठ, मिरच, पीपल आदि कटु औषधि मिलाकर पिलाने से कफज छर्दि शीघ्र दूर होती है, ऐसा कहा गया है।"},"heading_raw":"कफज छर्दि चिकित्सा","heading_corrected":"कफज छर्दि चिकित्सा","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":null,"section":"कफज छर्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":404,"book_page":332,"verses":"46","section":"कफजछर्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_047","record_type":"topic","kind":"topic","canonical_name":"Treatment of tridoshic vomiting","title_hi":"सन्निपातज छर्दि की चिकित्सा","title_sa":"सन्निपातजछर्दि चिकित्सा","names":{"english":["Treatment of tridoshic vomiting"],"hindi":["सिन्नपातज छर्दि चिकित्सा","सन्निपातज छर्दि की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":405,"book_page":333,"topic_type":"remedy","digest":{"en":"A decoction of guduchi not damaged by insects, with sugar, is said to calm even vomiting from all three doshas.","hi":"कीड़ों से नष्ट न हुई गिलोय का क्वाथ शक्कर मिलाकर पिलाने से सन्निपातज छर्दि भी अवश्य शांत होती है, ऐसा कहा गया है।"},"heading_raw":"सिौापातज छर्दि चिकित्सा","heading_corrected":"सिन्नपातज छर्दि चिकित्सा","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":null,"section":"सिौापातज छर्दि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"47","section":"सिौापातजछर्दि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_048","record_type":"topic","kind":"topic","canonical_name":"Roasted grain preparations in vomiting","title_hi":"वमन में सक्तु प्रयोग","title_sa":"वमन में सक्तु प्रयोग","names":{"english":["Roasted grain preparations in vomiting"],"hindi":["वमन में सक्रु प्रयोग","वमन में सक्तु प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":405,"book_page":333,"topic_type":"remedy","digest":{"en":"A soaked preparation (tarpana) of parched rice flour with sugar, cardamom, nagakesara, clove and long pepper is given to vomiting patients who suffer thirst. A powder of jujube kernel and amalaki seed kernel with sugar, or a nasal dose of all fragrant drugs with sugar, is also called very beneficial. A footnote defines tarpana.","hi":"शक्कर, बड़ी इलायची, नागकेसर, लौंग और पीपल चूर्ण से युक्त खील का तर्पण वमन में प्यास से पीड़ित रोगी को खिलाएँ। बेर और आंवले की गुठली की गिरी का चूर्ण शक्कर के साथ, या सुगंध औषधि और शक्कर का नस्य भी अत्यंत हितकर है। पादटिप्पणी तर्पण की परिभाषा देती है।"},"heading_raw":"वमन में सक्रु प्रयोग","heading_corrected":"वमन में सक्रु प्रयोग","heading_level":2,"verses":"48-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":null,"section":"वमन में सक्रु प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"48-49","section":"वमन में सक्रु प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_049","record_type":"topic","kind":"topic","canonical_name":"Wholesome food in vomiting","title_hi":"छर्दि में पथ्य भोजन","title_sa":"छर्दि में पथ्यभोजन","names":{"english":["Wholesome food in vomiting"],"hindi":["छर्दि में पथ्य भोजन"]},"layer":"toc","chapter":16,"pdf_page":405,"book_page":333,"topic_type":"diet","digest":{"en":"For patients troubled by vomiting, the skilled physician should arrange tasty, fragrant and well-prepared eatables, meals, drinks and linctuses in the proper way.","hi":"वमन से पीड़ित रोगियों के लिए कुशल वैद्य स्वादिष्ट, सुगंधित और भली प्रकार बने भक्ष्य, भोजन, पानक और लेहों की विधिपूर्वक योजना करे।"},"heading_raw":"छर्दि में पथय भोजन","heading_corrected":"छर्दि में पथ्य भोजन","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":null,"section":"छर्दि में पथय भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"50","section":"छर्दि में पथयभोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_050","record_type":"topic","kind":"topic","canonical_name":"Section on anorexia","title_hi":"अरोचक रोग अधिकार","title_sa":"अथ अरोचकरोगाधिकारः","names":{"english":["Section on anorexia"],"hindi":["अथारोचक रोगाधिकार:","अरोचक रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":405,"book_page":333,"topic_type":"condition","digest":{"en":"Opens the section on arochaka (loss of relish for food).","hi":"अरोचक (भोजन में अरुचि) रोग का प्रकरण आरंभ होता है।"},"heading_raw":"अथारोचक रोगाधिकार:","heading_corrected":"अथारोचक रोगाधिकार:","heading_level":1,"verses":"51-","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":null,"section":"अथारोचक रोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"51-","section":"अथारोचकरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_051","record_type":"topic","kind":"topic","canonical_name":"Cause of anorexia","title_hi":"अरोचक का निदान","title_sa":"अरोचक निदान","names":{"english":["Cause of anorexia"],"hindi":["अरोचक निदान","अरोचक का निदान"]},"layer":"toc","chapter":16,"pdf_page":405,"book_page":333,"topic_type":"condition","digest":{"en":"Aggravated doshas, grief, fear, anger and the like, and impairment of the digestive fire cause an unmatched aversion to food, which shows the features of its own cause; this is arochaka.","hi":"वात-पित्त आदि दोषों के प्रकोप, शोक, भय, क्रोध आदि और जठराग्नि के वैगुण्य से भोजन में अप्रतिम अरुचि होती है, जो अपने कारण के लक्षणों से युक्त दिखती है; इसे अरोचक कहते हैं।"},"heading_raw":"अरोचक निदान","heading_corrected":"अरोचक निदान","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":null,"section":"अरोचक निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":405,"book_page":333,"verses":"51","section":"अरोचक निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_052","record_type":"topic","kind":"topic","canonical_name":"Treatment of anorexia","title_hi":"अरोचक की चिकित्सा","title_sa":"अरोचक चिकित्सा","names":{"english":["Treatment of anorexia"],"hindi":["अरोचक चिकित्सा","अरोचक की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":406,"book_page":334,"topic_type":"diet","digest":{"en":"Knowing the patient's region, season, family and community, and which foods and tastes suit and please such a person, the physician gives varied appetising foods, drinks and linctuses so that the aversion goes.","hi":"रोगी के देश, काल, कुल और जाति के अनुसार कौन सा भोजन और रस सात्म्य व रुचिकर होगा यह जानकर वैद्य नाना प्रकार के रुचिकारक अन्न, पान और अवलेह दे, जिससे अरुचि मिटे।"},"heading_raw":"अरोचक चिकित्सा","heading_corrected":"अरोचक चिकित्सा","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":null,"section":"अरोचक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"52","section":"अरोचक चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_053","record_type":"topic","kind":"topic","canonical_name":"Emesis and other procedures","title_hi":"वमन आदि प्रयोग","title_sa":"वमन आदि प्रयोग","names":{"english":["Emesis and other procedures"],"hindi":["वमन आदि प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":406,"book_page":334,"topic_type":"method","digest":{"en":"The anorexic patient is given emesis, purgation and decoction enema, drugs that kindle digestion, nasal medication, strong held liquids and gargles.","hi":"अरोचक रोगी को वमन, विरेचन, निरूह बस्ति, अग्निदीपक औषधियाँ, नस्य, तीक्ष्ण कवल और गण्डूष शीघ्र दिए जाएँ।"},"heading_raw":"वमन आदि प्रयोग","heading_corrected":"वमन आदि प्रयोग","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":null,"section":"वमन आदि प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"53","section":"वमन आदि प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_054","record_type":"topic","kind":"topic","canonical_name":"Citron juice preparation","title_hi":"मातुलुंग रस प्रयोग","title_sa":"मातुलुंगरस प्रयोग","names":{"english":["Citron juice preparation"],"hindi":["मातुलुंग रस प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":406,"book_page":334,"topic_type":"formulation","digest":{"en":"A powder of yavakshara, rock salt, haritaki, the pungents and amalaki is stirred into citron juice and drunk for anorexia; the teeth are also cleaned with the same drugs.","hi":"यवक्षार, सेंधा नमक, हरड, त्र्यूषण और आंवले का चूर्ण बिजौरे के रस में डालकर अरुचि में पिलाएँ; इन्हीं से दाँत भी साफ कराएँ।"},"heading_raw":"मातुलुंग रस प्रयोग","heading_corrected":"मातुलुंग रस प्रयोग","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":null,"section":"मातुलुंग रस प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"54","section":"मातुलंुगरस प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_055","record_type":"topic","kind":"topic","canonical_name":"Mouth washing and related measures","title_hi":"मुख प्रक्षालन आदि","title_sa":"मुख प्रक्षालनादि","names":{"english":["Mouth washing and related measures"],"hindi":["मुख प्रक्षालादि","मुख प्रक्षालन आदि"]},"layer":"toc","chapter":16,"pdf_page":406,"book_page":334,"topic_type":"remedy","digest":{"en":"The anorexic patient's mouth is washed with a decoction of the urine group, turmeric, the three fruits and sour, alkaline, bitter, pungent, hot and astringent drugs; tooth-sticks of sour and pungent taste and suitable linctuses are also used. A footnote gives five kinds of arochaka.","hi":"मूत्रवर्ग, हल्दी, त्रिफला और खट्टी, क्षार, कड़वी, चरपरी, उष्ण व कसैली औषधियों के कषाय से अरोचक रोगी का मुख धुलवाएँ; खट्टे-कटु रस वाली दातुन और योग्य अवलेह भी हितकर हैं। पादटिप्पणी अरोचक के पाँच भेद बताती है।"},"heading_raw":"मुख प्ऱालादि","heading_corrected":"मुख प्रक्षालादि","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":null,"section":"मुख प्ऱालादि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":406,"book_page":334,"verses":"55","section":"मुख प्ऱालादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_056","record_type":"topic","kind":"topic","canonical_name":"Wholesome food in anorexia","title_hi":"अरोचक में पथ्य भोजन","title_sa":"पथ्य भोजन","names":{"english":["Wholesome food in anorexia"],"hindi":["पथ्य भोजन","अरोचक में पथ्य भोजन"]},"layer":"toc","chapter":16,"pdf_page":407,"book_page":335,"topic_type":"diet","digest":{"en":"People with anorexia should always be given tasty, dry and light food with sour, bitter, pungent and pleasant vegetables, and the food should suit the patient's own liking.","hi":"अरोचक रोगी को सदा खट्टे, कड़वे, चरपरे और मनोहर शाकों से युक्त स्वादिष्ट, रूखा और लघु भोजन दें, और भोजन रोगी के मन के अनुकूल हो।"},"heading_raw":"पथय भोजन","heading_corrected":"पथ्य भोजन","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":null,"section":"पथय भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"56","section":"पथय भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_057","record_type":"topic","kind":"topic","canonical_name":"Section on hoarseness","title_hi":"स्वरभेद रोग अधिकार","title_sa":"अथ स्वरभेदरोगाधिकारः","names":{"english":["Section on hoarseness"],"hindi":["स्वरभेद रोगाधिकार:","स्वरभेद रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":407,"book_page":335,"topic_type":"condition","digest":{"en":"Opens the section on svarabheda (loss or change of voice): causes, six kinds, curability and treatment.","hi":"स्वरभेद (गला बैठना) रोग का प्रकरण आरंभ होता है: कारण, छह भेद, साध्यासाध्यता और चिकित्सा।"},"heading_raw":"स्वरभेद रोगाधिकार:","heading_corrected":"स्वरभेद रोगाधिकार:","heading_level":1,"verses":"57-66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":null,"section":"स्वरभेद रोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57-66","section":"अथ स्वरभेदरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_058","record_type":"topic","kind":"topic","canonical_name":"Causes and kinds of hoarseness","title_hi":"स्वरभेद के कारण और भेद","title_sa":"स्वरभेदनिदान व भेद","names":{"english":["Causes and kinds of hoarseness"],"hindi":["स्वरभेद निदान व भेद","स्वरभेद के कारण और भेद"]},"layer":"toc","chapter":16,"pdf_page":407,"book_page":335,"topic_type":"condition","digest":{"en":"Loud recitation, excessive grief, taking poison, a blow to the throat, loud talking and speech-making damage the voice. It arises from vata, pitta, kapha, all three doshas, fat and blood, so it has six kinds.","hi":"जोर से स्वाध्याय, अतिशोक, विषभक्षण, गले पर चोट, जोर से बोलना और भाषण आदि से स्वर नष्ट होता है। यह वात, पित्त, कफ, त्रिदोष, मेद और रक्त से होता है, इसलिए छह प्रकार का है।"},"heading_raw":"स्वरभेद निदान व भेद","heading_corrected":"स्वरभेद निदान व भेद","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":null,"section":"स्वरभेद निदान व भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"57","section":"स्वरभेदनिदान व भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_059","record_type":"topic","kind":"topic","canonical_name":"Features of vata, pitta and kapha hoarseness","title_hi":"वातज, पित्तज, कफज स्वरभेद के लक्षण","title_sa":"वातपित्तकफज स्वरभेद लक्षण","names":{"english":["Features of vata, pitta and kapha hoarseness"],"hindi":["वात पित्त कफज स्वर भेद लक्षण","वातज, पित्तज, कफज स्वरभेद के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":407,"book_page":335,"topic_type":"condition","digest":{"en":"In vata hoarseness the voice seems broken and harsh like a donkey's; in pitta hoarseness the throat dries and burns with much thirst; in kapha hoarseness the throat is blocked by phlegm and the voice comes out phlegmy.","hi":"वातज में स्वर टूटा-सा और गधे जैसा कर्कश; पित्तज में बोलते समय गला सूखना, जलन और अधिक प्यास; कफज में गला कफ से रुकना और स्वर कफयुक्त निकलना।"},"heading_raw":"वात पित्त कफज स्वर भेद ल़ाण","heading_corrected":"वात पित्त कफज स्वर भेद लक्षण","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":null,"section":"वात पित्त कफज स्वर भेद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"58","section":"वातपित्तकफज स्वर भेदल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_060","record_type":"topic","kind":"topic","canonical_name":"Features of tridoshic and blood hoarseness","title_hi":"त्रिदोषज और रक्तज स्वरभेद के लक्षण","title_sa":"त्रिदोषज, रक्तज स्वरभेद लक्षण","names":{"english":["Features of tridoshic and blood hoarseness"],"hindi":["त्रिदोषज, रक्तज स्वर भेद लक्षण","त्रिदोषज और रक्तज स्वरभेद के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":407,"book_page":335,"topic_type":"prognosis","digest":{"en":"When all the above features appear together it is tridoshic hoarseness, which is incurable. In hoarseness from blood the face darkens and the voice comes out with much heat; the sages call this incurable too.","hi":"उपर्युक्त सब लक्षण एक साथ हों तो त्रिदोषज स्वरभेद है, जो असाध्य है। रक्तज स्वरभेद में मुख काला होता जाता है और स्वर अधिक गर्मी के साथ निकलता है; ऋषिगण इसे भी असाध्य कहते हैं।"},"heading_raw":"त्रिदोषज, रक्रज स्वर भेद ल़ाण","heading_corrected":"त्रिदोषज, रक्तज स्वर भेद लक्षण","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":null,"section":"त्रिदोषज, रक्रज स्वर भेद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":407,"book_page":335,"verses":"59","section":"त्रिदोषज, रक्रज स्वरभेद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_061","record_type":"topic","kind":"topic","canonical_name":"Features of fat-born hoarseness","title_hi":"मेदज स्वरभेद के लक्षण","title_sa":"मेदजस्वरभेद लक्षण","names":{"english":["Features of fat-born hoarseness"],"hindi":["मेदज स्वर भेद लक्षण","मेदज स्वरभेद के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":408,"book_page":336,"topic_type":"condition","digest":{"en":"When vitiated fat reaches the throat and palate, the person speaks with great difficulty, slowly and thickly, and cannot pronounce letters clearly; the fat disorder should be removed with effort, and then the voice becomes good.","hi":"दूषित मेद गले और तालु में पहुँचे तो मनुष्य बड़े कष्ट से धीरे-धीरे गद्गद स्वर में बोलता है और वर्ण स्पष्ट नहीं बोल पाता; प्रयत्न से मेदविकार दूर करें, तब स्वर अच्छा होता है।"},"heading_raw":"मेदज स्वर भेद ल़ाण","heading_corrected":"मेदज स्वर भेद लक्षण","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":null,"section":"मेदज स्वर भेद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"60","section":"मेदजस्वरभेद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_062","record_type":"topic","kind":"topic","canonical_name":"Treatment of hoarseness","title_hi":"स्वरभेद की चिकित्सा","title_sa":"स्वरभेद चिकित्सा","names":{"english":["Treatment of hoarseness"],"hindi":["स्वरभेद चिकित्सा","स्वरभेद की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":408,"book_page":336,"topic_type":"principle","digest":{"en":"All patients with voice disorders are examined well and treated by dosha with oleation and other procedures, suitable medicines, or the medicines that calm breathing disorder and cough.","hi":"सब प्रकार के स्वरोपघात के रोगियों की अच्छी तरह परीक्षा करके स्नेहन आदि विधि, योग्य औषधियों या श्वास-कास शामक औषधियों से दोषक्रम से चिकित्सा करें।"},"heading_raw":"स्वरभेद चिकित्सा","heading_corrected":"स्वरभेद चिकित्सा","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":null,"section":"स्वरभेद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"61","section":"स्वरभेद चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_063","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata, pitta and kapha hoarseness","title_hi":"वातज, पित्तज, कफज स्वरभेद की चिकित्सा","title_sa":"वातपित्तकफज स्वरभेदचिकित्सा","names":{"english":["Treatment of vata, pitta and kapha hoarseness"],"hindi":["वात पित्त कफज स्वरभेद चिकित्सा","वातज, पित्तज, कफज स्वरभेद की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":408,"book_page":336,"topic_type":"remedy","digest":{"en":"In vata hoarseness ghee is drunk daily after meals; in pitta hoarseness milk with ghee and jaggery; in kapha hoarseness alkaline water mixed with the three pungents and the three fruits.","hi":"वातज स्वरभेद में भोजन के बाद प्रतिदिन घी पिएँ; पित्तज में घी-गुड मिला दूध; कफज में क्षारजल में त्रिकटु और त्रिफला मिलाकर पिएँ।"},"heading_raw":"वात पित्त कफज स्वरभेद चिकित्सा","heading_corrected":"वात पित्त कफज स्वरभेद चिकित्सा","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":null,"section":"वात पित्त कफज स्वरभेद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"62","section":"वातपित्तकफज स्वरभेदचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_064","record_type":"topic","kind":"topic","canonical_name":"Nasal drops, gargles and related measures","title_hi":"नस्य, गण्डूष आदि के प्रयोग","title_sa":"नस्य गण्डूष आदि के प्रयोग","names":{"english":["Nasal drops, gargles and related measures"],"hindi":["नस्य गंडूष आदि के प्रयोग","नस्य, गण्डूष आदि के प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":408,"book_page":336,"topic_type":"formulation","digest":{"en":"Oil cooked with bhringaraja and amalaki juice is given as nasya, with gargles, soups, held liquids and smoking from suitable drug groups. Green gram cooked as a milk pudding in milk mixed with liquorice decoction, with ghee, eaten for seven days, is said to clear all voice disorders and make the voice like a kinnara's.","hi":"भांगरा और आंवले के रस से सिद्ध तैल का नस्य, तथा योग्य औषधि समूह से गण्डूष, यूष, कवल और धूमपान। मुलैठी के कषाय मिले दूध में बनी मूँग की खीर घी मिलाकर सात दिन खाने से सब स्वरविकार दूर होकर स्वर किन्नर जैसा सुंदर होता है, ऐसा कहा गया है।"},"heading_raw":"नस्य गंडूष आदि के प्रयोग","heading_corrected":"नस्य गंडूष आदि के प्रयोग","heading_level":2,"verses":"63-64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":null,"section":"नस्य गंडूष आदि के प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":408,"book_page":336,"verses":"63-64","section":"नस्य गणडूष आदि के प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_065","record_type":"topic","kind":"topic","canonical_name":"Treatment of fat, tridoshic and blood hoarseness","title_hi":"मेदज, सन्निपातज और रक्तज स्वरभेद की चिकित्सा","title_sa":"मेदज सन्निपातज व रक्तज स्वरभेद चिकित्सा","names":{"english":["Treatment of fat, tridoshic and blood hoarseness"],"hindi":["मेदज सिन्नपातज व रक्तज-स्वरभेद चिकित्सा","मेदज, सन्निपातज और रक्तज स्वरभेद की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":409,"book_page":337,"topic_type":"principle","digest":{"en":"Fat-born hoarseness is treated with the treatment for kapha hoarseness. The tridoshic and blood kinds are declared incurable, and the physician should try treatment only after careful thought about that incurability.","hi":"मेदज स्वरभेद में कफज की चिकित्सा करें। त्रिदोषज और रक्तज को असाध्य बताकर, उस असाध्यता पर अच्छी तरह विचार करके ही चिकित्सा का प्रयत्न करें।"},"heading_raw":"मेदज सिौापातज व रक्रज-स्वरभेद चिकित्सा","heading_corrected":"मेदज सिन्नपातज व रक्तज-स्वरभेद चिकित्सा","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":null,"section":"मेदज सिौापातज व रक्रज-स्वरभेद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"65","section":"मेदज सिौापातज व रक्रज स्वरभेद चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_066","record_type":"topic","kind":"topic","canonical_name":"Remedies that end hoarseness","title_hi":"स्वरभेद नाशक योग","title_sa":"स्वरभेदनाशक योग","names":{"english":["Remedies that end hoarseness"],"hindi":["स्वरभेद नाशक योग"]},"layer":"toc","chapter":16,"pdf_page":409,"book_page":337,"topic_type":"remedy","digest":{"en":"The patient eats black sesame with bhringaraja leaves, or roasted chickpeas with black pepper, and then drinks warm milk mixed with cow ghee and sugar.","hi":"रोगी भांगरे के पत्तों के साथ काले तिल, या मिरच के साथ भुने चने खाकर ऊपर से गाय का घी और शक्कर मिला गरम दूध पिए।"},"heading_raw":"स्वरभेद नाशक योग","heading_corrected":"स्वरभेद नाशक योग","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":null,"section":"स्वरभेद नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"66","section":"स्वरभेदनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_067","record_type":"topic","kind":"topic","canonical_name":"Section on udavarta","title_hi":"उदावर्त रोग अधिकार","title_sa":"उदावर्त रोगाधिकारः","names":{"english":["Section on udavarta"],"hindi":["उदावर्तरोगाधिकार:","उदावर्त रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":409,"book_page":337,"topic_type":"condition","digest":{"en":"The wise physician examines udavarta by its causes and features and treats it with good medicines; if neglected it quickly takes life.","hi":"बुद्धिमान वैद्य उदावर्त की कारण और लक्षणों से परीक्षा करके अच्छी औषधियों से चिकित्सा करे; उपेक्षा करने पर यह शीघ्र प्राणघात करता है।"},"heading_raw":"उदावर्तरोगाधिकार:","heading_corrected":"उदावर्तरोगाधिकार:","heading_level":1,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":null,"section":"उदावर्तरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"67","section":"उदावर्त रोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_068","record_type":"topic","kind":"topic","canonical_name":"How udavarta arises","title_hi":"उदावर्त की सम्प्राप्ति","title_sa":"उदावर्त सम्प्राप्ति","names":{"english":["How udavarta arises"],"hindi":["उदावर्तसंप्राप्ति","उदावर्त की सम्प्राप्ति"]},"layer":"toc","chapter":16,"pdf_page":409,"book_page":337,"topic_type":"condition","digest":{"en":"When a person holds back the urges of flatus and the others, the provoked apana vayu rises and pervades udana vayu, producing udavarta, which is as dreadful as a snake, lightning, fire or a weapon. A footnote defines it as upward movement of wind, faeces, urine and the like.","hi":"वात आदि के वेग रोकने से कुपित अपानवायु ऊपर जाकर उदानवायु में व्याप्त होती है, तब उदावर्त होता है, जो सर्प, बिजली, अग्नि और शस्त्र के समान भयंकर है। पादटिप्पणी में इसे वात, मल, मूत्र आदि का ऊर्ध्व भ्रमण कहा है।"},"heading_raw":"उदावर्तसंप्राप्ति","heading_corrected":"उदावर्तसंप्राप्ति","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":null,"section":"उदावर्तसंप्राप्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":409,"book_page":337,"verses":"68","section":"उदावर्त संप्राप्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_069","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back flatus","title_hi":"अपानवात रोकने से उदावर्त","title_sa":"अपानवातरोधज उदावर्त","names":{"english":["Udavarta from holding back flatus"],"hindi":["अपानवातरोधज उदावर्त","अपानवात रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":410,"book_page":338,"topic_type":"condition","digest":{"en":"Those who want a long life should never hold back an urge that has come. Holding back apana wind at once produces colic, distension, breathlessness, heart disease and hiccup.","hi":"दीर्घायु चाहने वाले उपस्थित वेगों को कभी न रोकें। अपानवायु रोकने से तुरंत शूल, आध्मान, श्वास, हृदयरोग और हिचकी आदि होते हैं।"},"heading_raw":"अपानवातरोधज उदावर्त","heading_corrected":"अपानवातरोधज उदावर्त","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":null,"section":"अपानवातरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"69","section":"अपानवातरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_070","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back urine","title_hi":"मूत्र रोकने से उदावर्त","title_sa":"मूत्रावरोधज उदावर्त","names":{"english":["Udavarta from holding back urine"],"hindi":["मूत्रावरोधज उदावर्त","मूत्र रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":410,"book_page":338,"topic_type":"condition","digest":{"en":"Apana displaced from its path may harden and hold the faeces and throw them out through the mouth. When urine is held back it comes out in small amounts, with distension and pain in the bladder.","hi":"अपने मार्ग से भ्रष्ट अपानवायु मल को गाढ़ा करके रोक सकती है और मुख से बाहर फेंक सकती है। मूत्र रोकने पर मूत्र थोड़ा-थोड़ा निकलता है और बस्ति में आध्मान व शूल होता है।"},"heading_raw":"मूत्रावरोधज उदावर्त","heading_corrected":"मूत्रावरोधज उदावर्त","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":null,"section":"मूत्रावरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"70","section":"मूत्रावरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_071","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back faeces","title_hi":"मल रोकने से उदावर्त","title_sa":"मलावरोधज उदावर्त","names":{"english":["Udavarta from holding back faeces"],"hindi":["मलावरोधज उदावर्त","मल रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":410,"book_page":338,"topic_type":"condition","digest":{"en":"Holding back the urge of faeces out of ignorance causes colic, gurgling, breathlessness, constipation, hiccup, faeces coming from the mouth and a severe cutting pain.","hi":"अज्ञान से मल का वेग रोकने पर शूल, आटोप (गुड़गुड़ाहट), श्वास, मलबंध, हिचकी, मुख से मल की प्रवृत्ति और कतरने जैसी तीव्र पीड़ा होती है।"},"heading_raw":"मलावरोधज उदावर्त","heading_corrected":"मलावरोधज उदावर्त","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":null,"section":"मलावरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"71","section":"मलावरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_072","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back semen","title_hi":"शुक्र रोकने से उदावर्त","title_sa":"शुक्रावरोधज उदावर्त","names":{"english":["Udavarta from holding back semen"],"hindi":["शुक्रावरोधज उदावर्त","शुक्र रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":410,"book_page":338,"topic_type":"condition","digest":{"en":"Holding back the urge of semen causes swelling of the urinary opening, anus and testicles, difficult passing of urine mixed with semen, and even the serious disease of seminal stone.","hi":"वीर्य का वेग रोकने से मूत्रद्वार, गुदा और अंडकोष में शोथ, कठिनाई से वीर्ययुक्त मूत्र की प्रवृत्ति और भयंकर शुक्राश्मरी भी होती है।"},"heading_raw":"शुक्रावरोधज उदावर्त","heading_corrected":"शुक्रावरोधज उदावर्त","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":null,"section":"शुक्रावरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"72","section":"शुक्रावरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_073","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back vomiting and tears","title_hi":"वमन और आँसू रोकने से उदावर्त","title_sa":"वमनावरोधज अश्रुरोधज उदावर्त","names":{"english":["Udavarta from holding back vomiting and tears"],"hindi":["वमनावरोधज अश्रुरोधज उदावर्त","वमन और आँसू रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":410,"book_page":338,"topic_type":"condition","digest":{"en":"When vomiting is held back, the doshas that spoil the retained food produce kushtha. Holding back tears of grief or joy produces diseases of the head and eyes. A footnote gives the variant विरुद्ध.","hi":"वमन रोकने पर जिन दोषों से रुका अन्न दूषित होता है उन्हीं की अधिकता से कुष्ठ होता है। शोक या आनंद के आँसू रोकने से सिर और नेत्र के रोग होते हैं। पादटिप्पणी में विरुद्ध पाठान्तर दिया है।"},"heading_raw":"वमनावरोधज अश्रुरोधज उदावर्त","heading_corrected":"वमनावरोधज अश्रुरोधज उदावर्त","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":null,"section":"वमनावरोधज अश्रुरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":410,"book_page":338,"verses":"73","section":"वमनावरोधज अश्रुरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_074","record_type":"topic","kind":"topic","canonical_name":"Udavarta from holding back sneezing","title_hi":"छींक रोकने से उदावर्त","title_sa":"क्षुतनिरोधज उदावर्त","names":{"english":["Udavarta from holding back sneezing"],"hindi":["क्षुत निरोधज उदावर्त","छींक रोकने से उदावर्त"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"condition","digest":{"en":"Holding back a sneeze produces diseases of the nose, mouth, eyes and head. In all seven kinds of udavarta the physician applies the treatment of vata disorders.","hi":"छींक रोकने से नाक, मुख, नेत्र और मस्तक के रोग होते हैं। सातों प्रकार के उदावर्त में कुशल वैद्य वातव्याधि की चिकित्सा करे।"},"heading_raw":"़ुत निरोधज उदावर्त","heading_corrected":"क्षुत निरोधज उदावर्त","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"़ुत निरोधज उदावर्त"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"74","section":"़ुतनिरोधज उदावर्त"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_075","record_type":"topic","kind":"topic","canonical_name":"Treatment of semen udavarta and the others","title_hi":"शुक्रोदावर्त और अन्य उदावर्तों की चिकित्सा","title_sa":"शुक्रोदावर्त व अन्य उदावर्त चिकित्सा","names":{"english":["Treatment of semen udavarta and the others"],"hindi":["शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा","शुक्रोदावर्त और अन्य उदावर्तों की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"regimen","digest":{"en":"A man with semen udavarta should be satisfied by a very beautiful woman with pleasing touch and the like; in every kind of udavarta the physician does whatever suits that case.","hi":"शुक्रोदावर्त के रोगी को अत्यंत रूपवती स्त्री सुखद स्पर्श आदि से संतुष्ट करे; सब उदावर्तों में वैद्य जो जिसके अनुकूल हो वह क्रिया करे।"},"heading_raw":"शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा","heading_corrected":"शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"75","section":"शुक्रोदावर्त व अन्योदावर्तीक चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_076","record_type":"topic","kind":"topic","canonical_name":"Section on hiccup","title_hi":"हिक्का रोग अधिकार","title_sa":"अथ हिक्कारोगाधिकारः","names":{"english":["Section on hiccup"],"hindi":["अथ हिक्कारोगाधिकार:","हिक्का रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"condition","digest":{"en":"Opens the section on hikka (hiccup): cause, five kinds, incurable signs and treatment.","hi":"हिक्का (हिचकी) रोग का प्रकरण आरंभ होता है: कारण, पाँच भेद, असाध्य लक्षण और चिकित्सा।"},"heading_raw":"अथ हिक्कारोगाधिकार:","heading_corrected":"अथ हिक्कारोगाधिकार:","heading_level":1,"verses":"76-86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"अथ हिक्कारोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"76-86","section":"अथ हिPारोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_077","record_type":"topic","kind":"topic","canonical_name":"Cause of hiccup","title_hi":"हिक्का का निदान","title_sa":"हिक्का निदान","names":{"english":["Cause of hiccup"],"hindi":["हिक्का निदान","हिक्का का निदान"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"condition","digest":{"en":"When provoked vayu, forcefully afflicting spleen, intestines and liver, comes up to the mouth again and again with a hik sound, it is hikka; because it destroys the life-breaths it is so named, as the Jinas said. A footnote gives the etymology.","hi":"कुपित वायु प्लीहा, आँत और यकृत को अत्यधिक वेग से पीड़ित करती हुई हिक्-हिक् शब्द के साथ बार-बार मुख की ओर आती है, वह हिक्का है; प्राणों को नष्ट करने से इसका नाम हिक्का है, ऐसा जिनेन्द्र ने कहा। पादटिप्पणी में व्युत्पत्ति दी है।"},"heading_raw":"हिक्का निदान","heading_corrected":"हिक्का निदान","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"हिक्का निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"76","section":"हिPा निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_078","record_type":"topic","kind":"topic","canonical_name":"Five kinds of hiccup","title_hi":"हिक्का के पाँच भेद","title_sa":"हिक्का के पाँच भेद","names":{"english":["Five kinds of hiccup"],"hindi":["हिक्का में पंच भेद","हिक्का के पाँच भेद"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"condition","digest":{"en":"The great vayu called prana, provoked together with kapha, produces five kinds of hiccup: annaja, yamika, kshudrika, mahapralaya and gambhirika.","hi":"कफ सहित कुपित प्राण नामक महावायु पाँच प्रकार की हिक्का उत्पन्न करती है: अन्नजा, यमिका, क्षुद्रिका, महाप्रलया और गंभीरिका।"},"heading_raw":"हिक्का में पंच भेद","heading_corrected":"हिक्का में पंच भेद","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"हिक्का में पंच भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"77","section":"हिPा के पाँच भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_079","record_type":"topic","kind":"topic","canonical_name":"Features of annaja and yamika hiccup","title_hi":"अन्नजा और यमिका हिक्का के लक्षण","title_sa":"अन्नजयमिका हिक्का लक्षण","names":{"english":["Features of annaja and yamika hiccup"],"hindi":["अन्नजयमिका हिक्का लक्षण","अन्नजा और यमिका हिक्का के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":411,"book_page":339,"topic_type":"condition","digest":{"en":"Vata pressed down by too much sharp and pungent food suddenly rises with pain in the heart and ribs, causing annaja hiccup. Hiccup that shakes the throat and head and comes in pairs at intervals is yamika.","hi":"तीक्ष्ण और कटु पदार्थों के अधिक भोजन से दबी वायु एकाएक ऊपर आकर हृदय और पसली में पीड़ा करती हुई अन्नजा हिक्का करती है। कंठ और सिर को कँपाती हुई ठहर-ठहरकर दो-दो हिचकियाँ यमिका है।"},"heading_raw":"अौाजयमिका हिक्का ल़ाण","heading_corrected":"अन्नजयमिका हिक्का लक्षण","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":null,"section":"अौाजयमिका हिक्का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":411,"book_page":339,"verses":"78","section":"अौाजयमिका हिPा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_080","record_type":"topic","kind":"topic","canonical_name":"Features of kshudrika hiccup","title_hi":"क्षुद्रिका हिक्का के लक्षण","title_sa":"क्षुद्रिका हिक्का लक्षण","names":{"english":["Features of kshudrika hiccup"],"hindi":["क्षुद्रिका हिक्का लक्षण","क्षुद्रिका हिक्का के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":412,"book_page":340,"topic_type":"condition","digest":{"en":"Hiccup that comes after long intervals with slow force, step by step, from the root of the collarbone, that is from the junction of throat and chest, is kshudrika, true to its name.","hi":"जो देर-देर से, मंद वेग के साथ, क्रम-क्रम से जत्रु के मूल, अर्थात् कंठ और हृदय की संधि से आती है, वह सार्थक नाम वाली क्षुद्रिका हिक्का है।"},"heading_raw":"़ुद्रिका हिक्का ल़ाण","heading_corrected":"क्षुद्रिका हिक्का लक्षण","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":null,"section":"़ुद्रिका हिक्का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"79","section":"़ुद्रिका हिPा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_081","record_type":"topic","kind":"topic","canonical_name":"Features of mahapralaya and gambhirika hiccup","title_hi":"महाप्रलया और गंभीरिका हिक्का के लक्षण","title_sa":"महाप्रलय व गंभीरिका हिक्का लक्षण","names":{"english":["Features of mahapralaya and gambhirika hiccup"],"hindi":["महाप्रलय व गंभीरका हिक्का लक्षण","महाप्रलया और गंभीरिका हिक्का के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":412,"book_page":340,"topic_type":"condition","digest":{"en":"Hiccup that constantly comes with force that greatly afflicts the vital points and shakes the whole body is the great hiccup. Hiccup that arises pressing the navel region, brings fever and other complications and comes with a deep sound is gambhirika.","hi":"जो वेग से मर्मस्थानों को अत्यंत पीड़ित करती और सारे शरीर को कँपाती हुई निरंतर आए, वह महाहिक्का है। जो नाभि को दबाकर उठे, ज्वर आदि उपद्रव करे और गंभीर शब्द के साथ आए, वह गंभीरिका है।"},"heading_raw":"महाप्रलय व गंभीरका हिक्का ल़ाण","heading_corrected":"महाप्रलय व गंभीरका हिक्का लक्षण","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":null,"section":"महाप्रलय व गंभीरका हिक्का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"80","section":"महाप्रलय व गंभीरिका हिPा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_082","record_type":"topic","kind":"topic","canonical_name":"Signs of incurable hiccup","title_hi":"हिक्का के असाध्य लक्षण","title_sa":"हिक्का के असाध्य लक्षण","names":{"english":["Signs of incurable hiccup"],"hindi":["हिक्का में असाध्य लक्षण","हिक्का के असाध्य लक्षण"]},"layer":"toc","chapter":16,"pdf_page":412,"book_page":340,"topic_type":"prognosis","digest":{"en":"A hiccup patient whose body is stretched, who is very wasted, whose gaze turns upward, who sneezes, has anorexia and feels as if the ribs were broken, is left by the physician as incurable.","hi":"जिस हिक्का रोगी का शरीर तना हो, जो अत्यंत क्षीण हो, दृष्टि ऊपर चढ़े, छींक आए, अरुचि हो और पसली टूटी-सी लगे, उसे वैद्य असाध्य समझकर छोड़ दे।"},"heading_raw":"हिक्का में असाधय ल़ाण","heading_corrected":"हिक्का में असाध्य लक्षण","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":null,"section":"हिक्का में असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"81","section":"हिPा के असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_083","record_type":"topic","kind":"topic","canonical_name":"Treatment of hiccup","title_hi":"हिक्का की चिकित्सा","title_sa":"हिक्का चिकित्सा","names":{"english":["Treatment of hiccup"],"hindi":["हिक्का चिकित्सा","हिक्का की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":412,"book_page":340,"topic_type":"method","digest":{"en":"To settle the hiccup and check its bouts, the physician uses breath control, threatening, striking, or startling the patient with water and the like.","hi":"हिक्का के उद्गार को बैठाने और वेग रोकने के लिए वैद्य प्राणायाम, तर्जन (डराना), ताड़न और जल आदि से कष्ट देने के उपाय करे।"},"heading_raw":"हिक्का चिकित्सा","heading_corrected":"हिक्का चिकित्सा","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":null,"section":"हिक्का चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":412,"book_page":340,"verses":"82","section":"हिPा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_084","record_type":"topic","kind":"topic","canonical_name":"Remedies that destroy hiccup","title_hi":"हिक्का नाशक योग","title_sa":"हिक्कानाशक योग","names":{"english":["Remedies that destroy hiccup"],"hindi":["हिक्का नाशक योग"]},"layer":"toc","chapter":16,"pdf_page":413,"book_page":341,"topic_type":"remedy","digest":{"en":"A powder of sugar, liquorice and long pepper is said to calm even violent hiccup. Gold and red ochre mixed with ghee, or realgar mixed with ghee, are also licked.","hi":"शक्कर, मुलैठी और पीपल का चूर्ण अत्यंत वेग वाली हिक्का को भी शांत करता है, ऐसा कहा गया है। सोना और गेरू घी में मिलाकर, या मनःशिला घी में मिलाकर भी चटाई जाती है।"},"heading_raw":"हिक्का नाशक योग","heading_corrected":"हिक्का नाशक योग","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":null,"section":"हिक्का नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"83","section":"हिPानाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_085","record_type":"topic","kind":"topic","canonical_name":"Two remedies for hiccup","title_hi":"हिक्का नाशक दो योग","title_sa":"हिक्कानाश योगद्वय","names":{"english":["Two remedies for hiccup"],"hindi":["हिक्का नाशक योगद्वय","हिक्का नाशक दो योग"]},"layer":"toc","chapter":16,"pdf_page":413,"book_page":341,"topic_type":"remedy","digest":{"en":"In the morning the patient drinks sour juice of citron, lemon and the like with rock salt, slightly warmed, or warm milk with ghee and powdered alkalis; this is said to destroy hiccup quickly.","hi":"प्रातःकाल बिजौरा, नींबू आदि के खट्टे रस में सेंधा नमक मिलाकर कुछ गरम करके, या गरम दूध में घी और क्षारों का चूर्ण डालकर पिलाने से हिक्का शीघ्र नष्ट होती है, ऐसा कहा गया है।"},"heading_raw":"हिक्का नाशक योगद्वय","heading_corrected":"हिक्का नाशक योगद्वय","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":null,"section":"हिक्का नाशक योगद्वय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"84","section":"हिPानाश योगद्वय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_086","record_type":"topic","kind":"topic","canonical_name":"Other remedies against hiccup","title_hi":"हिक्का नाशक अन्य योग","title_sa":"हिक्काघ्न अन्यान्य योग","names":{"english":["Other remedies against hiccup"],"hindi":["हिक्काघन अन्यान्य योग","हिक्का नाशक अन्य योग"]},"layer":"toc","chapter":16,"pdf_page":413,"book_page":341,"topic_type":"remedy","digest":{"en":"Antimony collyrium (surma), amalaki, jujube and parched rice soaked in ghee and jaggery are given to eat; katurohini, and a paste of patali flowers and fruit, are also called useful.","hi":"सुरमा, आंवला, बेर और खील को घी-गुड में भिगोकर खिलाएँ; कटुकरोहिणी और पाढल के फूल व फल का कल्क भी उपयोगी बताया गया है।"},"heading_raw":"हिक्काघन अन्यान्य योग","heading_corrected":"हिक्काघन अन्यान्य योग","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":null,"section":"हिक्काघन अन्यान्य योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"85","section":"हिPाघन अन्यान्य योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_087","record_type":"topic","kind":"topic","canonical_name":"Treatment of hiccup with much upward vata","title_hi":"अधिक ऊर्ध्ववात युक्त हिक्का की चिकित्सा","title_sa":"अधिक ऊर्ध्ववातयुक्त हिक्काचिकित्सा","names":{"english":["Treatment of hiccup with much upward vata"],"hindi":["अधिक ऊधर्व वात युक्त हिक्का चिकित्सा","अधिक ऊर्ध्ववात युक्त हिक्का की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":413,"book_page":341,"topic_type":"method","digest":{"en":"In hiccup with much upward-moving vata, enema is used especially, purgation with rock salt and sour substances is arranged, and the warm group of foods is given.","hi":"अत्यधिक ऊर्ध्ववात वाली हिक्का में विशेष रूप से बस्ति, सेंधा नमक और खटाई युक्त विरेचन, तथा उष्ण भोजनवर्ग का प्रयोग करें।"},"heading_raw":"अधिक ऊधर्व वात युक्र हिक्का चिकित्सा","heading_corrected":"अधिक ऊधर्व वात युक्त हिक्का चिकित्सा","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":null,"section":"अधिक ऊधर्व वात युक्र हिक्का चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":413,"book_page":341,"verses":"86","section":"अधिक ऊधर्ववातयुक्र हिPाचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_088","record_type":"topic","kind":"topic","canonical_name":"Section on coryza","title_hi":"प्रतिश्याय रोग अधिकार","title_sa":"अथ प्रतिश्यायरोगाधिकारः","names":{"english":["Section on coryza"],"hindi":["प्रतिश्याय रोगाधिकार:","प्रतिश्याय रोग अधिकार"]},"layer":"toc","chapter":16,"pdf_page":414,"book_page":342,"topic_type":"condition","digest":{"en":"Opens the section on pratishyaya (coryza, common cold): cause, prodrome, kinds, the neglected form and treatment.","hi":"प्रतिश्याय (जुकाम) रोग का प्रकरण आरंभ होता है: कारण, पूर्वरूप, भेद, दुष्ट प्रतिश्याय और चिकित्सा।"},"heading_raw":"प्रतिश्याय रोगाधिकार:","heading_corrected":"प्रतिश्याय रोगाधिकार:","heading_level":1,"verses":"87-","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":null,"section":"प्रतिश्याय रोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"87-","section":"अथ प्रतिश्यायरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_089","record_type":"topic","kind":"topic","canonical_name":"Cause of coryza","title_hi":"प्रतिश्याय का निदान","title_sa":"प्रतिश्याय निदान","names":{"english":["Cause of coryza"],"hindi":["प्रतिश्याय निदान","प्रतिश्याय का निदान"]},"layer":"toc","chapter":16,"pdf_page":414,"book_page":342,"topic_type":"condition","digest":{"en":"Having finished hiccup, the author turns to the group of coryza diseases. Vata, kapha, pitta and blood lodged in the head, provoked singly or together, produce coryza with their own qualities; a footnote lists five kinds: vataja, pittaja, kaphaja, sannipataja and raktaja.","hi":"हिक्का के बाद अब प्रतिश्याय रोगों का वर्णन है। मस्तक में व्याप्त वात, कफ, पित्त और रक्त अलग-अलग या मिलकर कुपित होकर अपने गुणों से युक्त प्रतिश्याय करते हैं; पादटिप्पणी में पाँच भेद वातज, पित्तज, कफज, सन्निपातज और रक्तज बताए हैं।"},"heading_raw":"प्रतिश्याय निदान","heading_corrected":"प्रतिश्याय निदान","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":null,"section":"प्रतिश्याय निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"87","section":"प्रतिश्याय निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_090","record_type":"topic","kind":"topic","canonical_name":"Prodrome of coryza","title_hi":"प्रतिश्याय का पूर्वरूप","title_sa":"प्रतिश्याय का पूर्वरूप","names":{"english":["Prodrome of coryza"],"hindi":["प्रतिश्याय का पूर्वरूप"]},"layer":"toc","chapter":16,"pdf_page":414,"book_page":342,"topic_type":"condition","digest":{"en":"Before coryza appears there is sneezing, aching of the whole body, heaviness of the head, stiffness, constant horripilation without cause, and thirst and other complications.","hi":"प्रतिश्याय होने से पहले छींक, सारे अंगों का टूटना, सिर में भारीपन, अंगों का जकड़ना, बिना कारण रोमांच और प्यास आदि उपद्रव होते हैं।"},"heading_raw":"प्रतिश्याय का पूर्वरूप","heading_corrected":"प्रतिश्याय का पूर्वरूप","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":null,"section":"प्रतिश्याय का पूर्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"88","section":"प्रतिश्याय का पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_091","record_type":"topic","kind":"topic","canonical_name":"Features of vata coryza","title_hi":"वातज प्रतिश्याय के लक्षण","title_sa":"वातज प्रतिश्याय के लक्षण","names":{"english":["Features of vata coryza"],"hindi":["वातज प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":414,"book_page":342,"topic_type":"condition","digest":{"en":"Thin clear nasal discharge, a covered and blocked nose, dryness of throat, palate and lips, needling pain in the temples, loss of sleep, much sneezing and hoarseness mark vata coryza.","hi":"नाक से पतला स्वच्छ स्राव, नाक बंद-सा होना, गला, तालु और होंठ सूखना, कनपटियों में सुई चुभने जैसी पीड़ा, निद्रानाश, अधिक छींक और गला बैठना वातज प्रतिश्याय के लक्षण हैं।"},"heading_raw":"वातज प्रतिश्याय के ल़ाण","heading_corrected":"वातज प्रतिश्याय के लक्षण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":null,"section":"वातज प्रतिश्याय के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":414,"book_page":342,"verses":"89","section":"वातज प्रतिश्याय के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_092","record_type":"topic","kind":"topic","canonical_name":"Features of pitta coryza","title_hi":"पित्तज प्रतिश्याय के लक्षण","title_sa":"पित्तज प्रतिश्याय के लक्षण","names":{"english":["Features of pitta coryza"],"hindi":["पित्तज प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":415,"book_page":343,"topic_type":"condition","digest":{"en":"Yellow, hot, foul discharge suddenly flows from the head, breath from the nose is hot like smoke and fire, and thirst, burning and other pitta signs appear.","hi":"मस्तक से पीला, गरम, दूषित स्राव एकाएक बहे, नाक से धुएँ और अग्नि जैसा गरम निःश्वास निकले और तृष्णा, दाह आदि पित्त लक्षण प्रकट हों, वह पित्तज प्रतिश्याय है।"},"heading_raw":"पित्तज प्रतिश्याय के ल़ाण","heading_corrected":"पित्तज प्रतिश्याय के लक्षण","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":null,"section":"पित्तज प्रतिश्याय के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"90","section":"पित्तज प्रतिश्याय के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_093","record_type":"topic","kind":"topic","canonical_name":"Features of kapha coryza","title_hi":"कफज प्रतिश्याय के लक्षण","title_sa":"कफजप्रतिश्याय के लक्षण","names":{"english":["Features of kapha coryza"],"hindi":["कफज प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":415,"book_page":343,"topic_type":"condition","digest":{"en":"Swelling above the eyes, heavy head, itching of throat, palate, lips and head, cold, thick white nasal discharge, craving for warm things, and the breathing passage blocked by dense phlegm mark kapha coryza.","hi":"आँख के ऊपर सूजन, सिर भारी, कंठ, तालु, होंठ और सिर में खुजली, नाक से ठंडा गाढ़ा सफेद स्राव, उष्ण पदार्थों की इच्छा और गाढ़े कफ से श्वासमार्ग बंद होना कफज प्रतिश्याय के लक्षण हैं।"},"heading_raw":"कफज प्रतिश्याय के ल़ाण","heading_corrected":"कफज प्रतिश्याय के लक्षण","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":null,"section":"कफज प्रतिश्याय के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"91","section":"कफजप्रतिश्याय के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_094","record_type":"topic","kind":"topic","canonical_name":"Features of blood coryza","title_hi":"रक्तज प्रतिश्याय के लक्षण","title_sa":"रक्तज प्रतिश्याय लक्षण","names":{"english":["Features of blood coryza"],"hindi":["रक्तज प्रतिश्याय लक्षण","रक्तज प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":415,"book_page":343,"topic_type":"condition","digest":{"en":"In coryza from blood there is constant bleeding from the nose, red eyes, daily signs of chest injury, foul breath, and the patient cannot perceive any smell.","hi":"रक्तज प्रतिश्याय में नाक से सदा रक्तस्राव, आँखें लाल, प्रतिदिन उरःक्षत के लक्षण, दुर्गंधित निःश्वास और किसी गंध का ज्ञान न होना।"},"heading_raw":"रक्रज प्रतिश्याय ल़ाण","heading_corrected":"रक्तज प्रतिश्याय लक्षण","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":null,"section":"रक्रज प्रतिश्याय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"92","section":"रक्रज प्रतिश्याय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_095","record_type":"topic","kind":"topic","canonical_name":"Features of tridoshic coryza","title_hi":"सन्निपातज प्रतिश्याय के लक्षण","title_sa":"सन्निपातज प्रतिश्याय लक्षण","names":{"english":["Features of tridoshic coryza"],"hindi":["सिन्नपातज प्रतिश्याय लक्षण","सन्निपातज प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":415,"book_page":343,"topic_type":"condition","digest":{"en":"Coryza that comes again and again and suddenly subsides, ripened or unripened, then returns, and shows the signs of all doshas, is tridoshic coryza; the verse calls it irregular.","hi":"जो प्रतिश्याय बार-बार होकर अकस्मात् पककर या बिना पके शांत हो जाए, फिर लौट आए और जिसमें सब दोषों के चिह्न हों, वह सन्निपातज प्रतिश्याय है; श्लोक इसे विषम कहता है।"},"heading_raw":"सिौापातज प्रतिश्याय ल़ाण","heading_corrected":"सिन्नपातज प्रतिश्याय लक्षण","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":null,"section":"सिौापातज प्रतिश्याय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":415,"book_page":343,"verses":"93","section":"सिौापातज प्रतिश्याय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_096","record_type":"topic","kind":"topic","canonical_name":"Features of chronic, vitiated coryza","title_hi":"दुष्ट प्रतिश्याय के लक्षण","title_sa":"दुष्ट प्रतिश्याय लक्षण","names":{"english":["Features of chronic, vitiated coryza"],"hindi":["दुष्ट प्रतिश्याय लक्षण","दुष्ट प्रतिश्याय के लक्षण"]},"layer":"toc","chapter":16,"pdf_page":416,"book_page":344,"topic_type":"condition","digest":{"en":"The nostrils quickly dry and then become wet again, increased phlegm blocks the channels so the nose closes and sometimes suddenly opens, the breath is foul, and the patient perceives no smell; this is dushta pratishyaya. A footnote gives वैद्य as a variant of वैकल्यं.","hi":"नासारंध्र शीघ्र सूखकर फिर गीले हो जाएँ, बढ़ा कफ स्रोतों को रोके जिससे नाक बंद हो और कभी सहसा खुले, निःश्वास दुर्गंधित हो और गंध का ज्ञान न रहे, वह दुष्ट प्रतिश्याय है। पादटिप्पणी में वैकल्यं का पाठान्तर वैद्य दिया है।"},"heading_raw":"दुष्ट प्रतिश्याय ल़ाण","heading_corrected":"दुष्ट प्रतिश्याय लक्षण","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":null,"section":"दुष्ट प्रतिश्याय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"94","section":"दुष्ट प्रतिश्याय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_097","record_type":"topic","kind":"topic","canonical_name":"Harm of neglecting coryza","title_hi":"प्रतिश्याय की उपेक्षा का दोष","title_sa":"प्रतिश्याय की उपेक्षा का दोष","names":{"english":["Harm of neglecting coryza"],"hindi":["प्रतिश्याय की उपेक्ष का दोष","प्रतिश्याय की उपेक्षा का दोष"]},"layer":"toc","chapter":16,"pdf_page":416,"book_page":344,"topic_type":"prognosis","digest":{"en":"If the doshas of any of these coryzas are not removed in time out of ignorance, in the course of time they become badly vitiated, hard to cure or fit to be refused, or bring on wasting (kshaya) and other grave diseases.","hi":"अज्ञान से समय पर दोष दूर न किए जाएँ तो कालांतर में ये प्रतिश्याय अत्यंत दूषित होकर कष्टसाध्य या प्रत्याख्येय हो जाते हैं, अथवा क्षय आदि विषम रोग उत्पन्न करते हैं।"},"heading_raw":"प्रतिश्याय की उपे़ा का दोष","heading_corrected":"प्रतिश्याय की उपेक्ष का दोष","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":null,"section":"प्रतिश्याय की उपे़ा का दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"95","section":"प्रतिश्याय की उपे़ा का दोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_098","record_type":"topic","kind":"topic","canonical_name":"Treatment of coryza","title_hi":"प्रतिश्याय की चिकित्सा","title_sa":"प्रतिश्यायचिकित्सा","names":{"english":["Treatment of coryza"],"hindi":["प्रतिश्याय चिकित्सा","प्रतिश्याय की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":416,"book_page":344,"topic_type":"principle","digest":{"en":"New, unripe coryza is calmed by drinking ghee prepared with medicines chosen according to the doshas; to ripen it, sudation, massage, gargles of the three pungents and emesis and other purifications are used. Ripened coryza with thick phlegm is drained with nasal medication.","hi":"नवीन (अपक्व) प्रतिश्याय दोषानुसार औषधियों से सिद्ध घी पीने से शांत होता है; पकाने के लिए स्वेद, अभ्यंग, त्रिकटु आदि से गण्डूष और वमन आदि शोधन करें। पका हुआ, गाढ़े कफ वाला प्रतिश्याय नस्य से बहाएँ।"},"heading_raw":"प्रतिश्याय चिकित्सा","heading_corrected":"प्रतिश्याय चिकित्सा","heading_level":2,"verses":"96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":null,"section":"प्रतिश्याय चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":416,"book_page":344,"verses":"96","section":"प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_099","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata, pitta, kapha and blood coryza","title_hi":"वातज, पित्तज, कफज और रक्तज प्रतिश्याय की चिकित्सा","title_sa":"वात, पित्त, कफ व रक्तज प्रतिश्यायचिकित्सा","names":{"english":["Treatment of vata, pitta, kapha and blood coryza"],"hindi":["वात,पित्त,कफ व रक्तज, प्रतिश्याय चिकित्सा","वातज, पित्तज, कफज और रक्तज प्रतिश्याय की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":417,"book_page":345,"topic_type":"formulation","digest":{"en":"In vata coryza ghee mixed with the five salts is drunk; in pitta and blood coryza ghee cooked with bitter, amalaki and sweet drugs; in kapha coryza ghee cooked with hot, very pungent, bitter, drying and astringent drugs, given by the rule.","hi":"वातज प्रतिश्याय में पंचलवण मिला घी; पित्तज और रक्तज में तिक्त, आमलक और मधुर औषधियों से पका घी; कफज में उष्ण, अतिकटु, तिक्त, रूक्ष और कषाय औषधियों से सिद्ध घी विधिपूर्वक पिलाएँ।"},"heading_raw":"वात,पित्त,कफ व रक्रज, प्रतिश्याय चिकित्सा","heading_corrected":"वात,पित्त,कफ व रक्तज, प्रतिश्याय चिकित्सा","heading_level":2,"verses":"97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":null,"section":"वात,पित्त,कफ व रक्रज, प्रतिश्याय चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"97","section":"वात, पित्त, कफ, व रक्रज प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_100","record_type":"topic","kind":"topic","canonical_name":"Preparations that ripen coryza","title_hi":"प्रतिश्याय पकाने के प्रयोग","title_sa":"प्रतिश्याय पाचन के प्रयोग","names":{"english":["Preparations that ripen coryza"],"hindi":["प्रतिश्याय पाचन के प्रयोग","प्रतिश्याय पकाने के प्रयोग"]},"layer":"toc","chapter":16,"pdf_page":417,"book_page":345,"topic_type":"remedy","digest":{"en":"Coryza is said to ripen quickly with warm water boiled with dry ginger, milk cooked with red shigru and fresh ginger, sharp foods such as mustard, soups of pea, pigeon pea and green gram, and a sour horse-gram gruel with black pepper.","hi":"सोंठ से पका गरम पानी, लाल सहजन और अदरक से सिद्ध दूध, राई आदि तीक्ष्ण भोजन, मटर, अरहर और मूँग का यूष, तथा मिरच सहित कुलथी की कांजी से प्रतिश्याय शीघ्र पकता है, ऐसा कहा गया है।"},"heading_raw":"प्रतिश्याय पाचन के प्रयोग","heading_corrected":"प्रतिश्याय पाचन के प्रयोग","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":null,"section":"प्रतिश्याय पाचन के प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"98","section":"प्रतिश्याय पाचन के प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_101","record_type":"topic","kind":"topic","canonical_name":"Treatment of tridoshic and vitiated coryza","title_hi":"सन्निपातज और दुष्ट प्रतिश्याय की चिकित्सा","title_sa":"सन्निपातज व दुष्ट प्रतिश्यायचिकित्सा","names":{"english":["Treatment of tridoshic and vitiated coryza"],"hindi":["सिन्नपातज व दुष्ट प्रतिश्याय चिकित्सा","सन्निपातज और दुष्ट प्रतिश्याय की चिकित्सा"]},"layer":"toc","chapter":16,"pdf_page":417,"book_page":345,"topic_type":"method","digest":{"en":"Vitiated coryza from all doshas is said to settle quickly with ghee cooked with the hot, alkaline and pungent group, pressed nasal drops and other strong nasal medicines, warm affusion, bathing in warm decoctions, linctuses, gargles, held liquids, much smoking and plasters.","hi":"सब दोषों से दूषित दुष्ट प्रतिश्याय उष्ण, क्षार और कटु औषधि वर्ग से पके घी, अवपीड़ और अन्य तीक्ष्ण नस्य, उष्ण सेक, उष्ण कषाय जल में अवगाहन, अवलेह, गण्डूष, कवल, अधिक धूम और लेप से शीघ्र शांत होता है, ऐसा कहा गया है।"},"heading_raw":"सिौापातज व दुष्ट प्रतिश्याय चिकित्सा","heading_corrected":"सिन्नपातज व दुष्ट प्रतिश्याय चिकित्सा","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":null,"section":"सिौापातज व दुष्ट प्रतिश्याय चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":417,"book_page":345,"verses":"99","section":"सिौापातज व दुष्ट प्रतिश्यायचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_102","record_type":"topic","kind":"topic","canonical_name":"Conclusion on coryza","title_hi":"प्रतिश्याय का उपसंहार","title_sa":"प्रतिश्याय का उपसंहार","names":{"english":["Conclusion on coryza"],"hindi":["प्रतिश्याय का उपसंहार"]},"layer":"toc","chapter":16,"pdf_page":418,"book_page":346,"topic_type":"principle","digest":{"en":"Having understood these great coryza diseases, which differ by the doshas, the physician who knows all medicines treats them with measures that destroy those doshas.","hi":"भिन्न-भिन्न दोषों से उत्पन्न इन प्रतिश्याय महारोगों को अच्छी तरह जानकर सब औषधियों का ज्ञाता वैद्य दोषनाशक प्रयोगों से चिकित्सा करे।"},"heading_raw":"प्रतिश्याय का उपसंहार","heading_corrected":"प्रतिश्याय का उपसंहार","heading_level":2,"verses":"100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":418,"book_page":346,"verses":null,"section":"प्रतिश्याय का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":418,"book_page":346,"verses":"100","section":"प्रतिश्याय का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch16_103","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":16,"pdf_page":418,"book_page":346,"topic_type":"narrative","digest":{"en":"The work is likened to a drop drawn from the ocean of scripture that came from the mouth of Jinendra, with all substances and principles as its waves and the means for this world and the next as its two shores; it is the one benefactor of the world, which the commentary links to the name Kalyanakaraka.","hi":"यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान बताया गया है, जिसमें सब द्रव्य और तत्त्व तरंगें हैं और इहलोक-परलोक के साधन दो तट हैं; यह जगत का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":418,"book_page":346,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":418,"book_page":346,"verses":"101","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":17,"pdf_page":419,"book_page":347,"topic_type":"invocation","digest":{"en":"The author bows to the Jina, whose lotus feet are worshipped by the lords of the three worlds, and announces that diseases arising in the heart, the abdomen (koshtha) and the whole body, with their treatment, will now be described.","hi":"तीनों लोकों के इन्द्रों से पूजित जिनेन्द्र को नमस्कार कर आचार्य हृदय, कोष्ठ और समस्त शरीर में होने वाले रोगों और उनकी चिकित्सा के वर्णन की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_002","record_type":"topic","kind":"topic","canonical_name":"All diseases arise from the three doshas","title_hi":"सभी रोगों की त्रिदोष से उत्पत्ति","title_sa":"सर्वरोगों की त्रिदोषों से उत्पत्ति","names":{"english":["All diseases arise from the three doshas"],"hindi":["सर्व रोगों की त्रिदोषों से उत्पत्ति","सभी रोगों की त्रिदोष से उत्पत्ति"]},"layer":"toc","chapter":17,"pdf_page":419,"book_page":347,"topic_type":"principle","digest":{"en":"All diseases are said to arise from disorder of vata, pitta and kapha; the skilled physician treats them after knowing the sequence of the doshas, and those who know the subtle principle need not be told this repeatedly.","hi":"सभी रोग वात, पित्त और कफ के विकार से होते हैं; कुशल वैद्य दोषों का क्रम जानकर चिकित्सा करे। दोषों के सूक्ष्म तत्व के ज्ञाता वैद्यों को यह बार-बार बताने की आवश्यकता नहीं है।"},"heading_raw":"सर्व रोगों की त्रिदोषों से उत्पत्ति","heading_corrected":"सर्व रोगों की त्रिदोषों से उत्पत्ति","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"सर्व रोगों की त्रिदोषों से उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"2","section":"सर्वरोगों की त्रिादोषों से उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_003","record_type":"topic","kind":"topic","canonical_name":"Distinct effects of each dosha","title_hi":"प्रत्येक दोष से होने वाले अलग विकार","title_sa":"त्रिदोषोत्पन्न पृथक्-पृथक् विकार","names":{"english":["Distinct effects of each dosha"],"hindi":["त्रिदोषोत्पन्न पृथक् -पृथक् विकार","प्रत्येक दोष से होने वाले अलग विकार"]},"layer":"toc","chapter":17,"pdf_page":419,"book_page":347,"topic_type":"principle","digest":{"en":"Vata disorder is said to cause severe pain, pitta disorder burning and thirst, and kapha disorder bulkiness, density, firmness and itching.","hi":"वात विकार से अत्यधिक पीड़ा, पित्त विकार से दाह और प्यास, तथा कफ विकार से स्थूलता, घनता, स्थिरता और खुजली होती है।"},"heading_raw":"त्रिदोषोत्पौा पृथक् -पृथक् विकार","heading_corrected":"त्रिदोषोत्पन्न पृथक् -पृथक् विकार","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"त्रिदोषोत्पौा पृथक् -पृथक् विकार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"3","section":"त्रिादोषोत्पौा पृथक्-पृथक् विकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_004","record_type":"topic","kind":"topic","canonical_name":"Rule for examining diseases","title_hi":"रोग परीक्षा का सूत्र","title_sa":"रोगपरीक्षा का सूत्र","names":{"english":["Rule for examining diseases"],"hindi":["रोग परीक्ष का सूत्र","रोग परीक्षा का सूत्र"]},"layer":"toc","chapter":17,"pdf_page":419,"book_page":347,"topic_type":"principle","digest":{"en":"No disease arises without the doshas, so even diseases whose names and signs are not described in detail are to be judged from the dosha signs (vata-born, pitta-born and so on) and treated accordingly.","hi":"दोषों के बिना कोई रोग नहीं होता, इसलिए जिन रोगों के नाम-लक्षण विस्तार से नहीं कहे गए, उन्हें भी दोष-लक्षणों से पहचानकर उचित चिकित्सा करनी चाहिए।"},"heading_raw":"रोग परी़ा का सूत्र","heading_corrected":"रोग परीक्ष का सूत्र","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"रोग परी़ा का सूत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":"4","section":"रोगपरी़ा का सूत्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_005","record_type":"topic","kind":"topic","canonical_name":"Section on heart disease","title_hi":"हृद्रोग अधिकार","title_sa":"अथ हृद्रोगाधिकारः","names":{"english":["Section on heart disease"],"hindi":["अथ हृद्रोगाधिकार:","हृद्रोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"condition","digest":{"en":"Opens the section on heart disease (hridroga), whose treatment is given by dosha type in verses 5 to 9.","hi":"हृद्रोग प्रकरण का आरंभ, जिसमें श्लोक 5 से 9 तक दोष के अनुसार चिकित्सा बताई गई है।"},"heading_raw":"अथ ह्द्रोगाधिकार:","heading_corrected":"अथ हृद्रोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"अथ ह्द्रोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_006","record_type":"topic","kind":"topic","canonical_name":"Treatment of vata-type heart disease","title_hi":"वातज हृद्रोग की चिकित्सा","title_sa":"वातज हृद्रोग चिकित्सा","names":{"english":["Treatment of vata-type heart disease"],"hindi":["वातज हृद्रोग चिकित्सा","वातज हृद्रोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"method","digest":{"en":"A patient suffering severe heart pain from vata is made to vomit by drinking warm water mixed with long pepper and mustard.","hi":"वात से हृदय में तीव्र पीड़ा वाले रोगी को पीपल और सरसों मिला गरम पानी पिलाकर वमन कराया जाता है।"},"heading_raw":"वातज ह्द्रोग चिकित्सा","heading_corrected":"वातज हृद्रोग चिकित्सा","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"वातज ह्द्रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"5","section":"वातज ह्दोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_007","record_type":"topic","kind":"topic","canonical_name":"Remedies for vata-type heart disease","title_hi":"वातज हृद्रोग नाशक योग","title_sa":"वातज हृद्रोगनाशक योग","names":{"english":["Remedies for vata-type heart disease"],"hindi":["वातज हृद्रोग नाशक योग"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"remedy","digest":{"en":"The patient drinks ghee mixed with the salt group and barley alkali; trikatu, asafoetida, ajamoda and rock salt are also given with sour fruit juices or with milk.","hi":"रोगी को लवणवर्ग और जवाखार मिला घी पिलाया जाए; त्रिकटु, हींग, अजमोद और सेंधा नमक खट्टे फलों के रस या दूध के साथ भी दिए जाएँ।"},"heading_raw":"वातज ह्द्रोग नाशक योग","heading_corrected":"वातज हृद्रोग नाशक योग","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"वातज ह्द्रोग नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"6","section":"वातज ह्द्रोगनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_008","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta-type heart disease","title_hi":"पित्तज हृद्रोग की चिकित्सा","title_sa":"पित्तज हृद्रोग चिकित्सा","names":{"english":["Treatment of pitta-type heart disease"],"hindi":["पित्तज हृद्रोग चिकित्सा","पित्तज हृद्रोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"method","digest":{"en":"For heart disease from excess pitta, emesis with pitta-relieving drugs combined with ghee, jaggery and milk is advised, along with purgation and the pitta treatment described earlier.","hi":"पित्त की अधिकता से हुए हृद्रोग में घी, गुड़ और दूध से युक्त पित्तनाशक औषधियों से वमन, विरेचन और पूर्वोक्त पित्तहर चिकित्सा बताई गई है।"},"heading_raw":"पित्तज ह्द्रोग चिकित्सा","heading_corrected":"पित्तज हृद्रोग चिकित्सा","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"पित्तज ह्द्रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"7","section":"पित्तज ह्द्रोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_009","record_type":"topic","kind":"topic","canonical_name":"Treatment of kapha-type heart disease","title_hi":"कफज हृद्रोग की चिकित्सा","title_sa":"कफज हृद्रोग चिकित्सा","names":{"english":["Treatment of kapha-type heart disease"],"hindi":["कफज हृद्रोग चिकित्सा","कफज हृद्रोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"method","digest":{"en":"For the severe kapha-type heart disease, emesis with warm water containing trikatu is advised, and purgation with trivrit, sour fruit, rock salt and dry ginger.","hi":"कफज हृद्रोग में त्रिकटु युक्त गरम पानी से वमन और निसोत, खट्टे फल, सेंधा नमक तथा सोंठ से विरेचन बताया गया है।"},"heading_raw":"कफज ह्द्रोग चिकित्सा","heading_corrected":"कफज हृद्रोग चिकित्सा","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"कफज ह्द्रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"8","section":"कफज ह्दोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_010","record_type":"topic","kind":"topic","canonical_name":"Enemas in heart disease","title_hi":"हृद्रोग में बस्ति प्रयोग","title_sa":"हृद्रोग में बस्तिप्रयोग","names":{"english":["Enemas in heart disease"],"hindi":["हृद्रोग में बस्ति प्रयोग"]},"layer":"toc","chapter":17,"pdf_page":420,"book_page":348,"topic_type":"method","digest":{"en":"Enemas prepared with drugs suited to the dosha concerned are also used to relieve heart disease; the verse then announces the treatment of worm disease.","hi":"हृद्रोग की शांति के लिए संबंधित दोष के अनुरूप औषधियों से बस्ति का प्रयोग भी करना चाहिए; इसके बाद कृमिरोग के वर्णन की सूचना है।"},"heading_raw":"ह्द्रोग में बस्ति प्रयोग","heading_corrected":"हृद्रोग में बस्ति प्रयोग","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":null,"section":"ह्द्रोग में बस्ति प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":420,"book_page":348,"verses":"9","section":"ह्द्रोग में बस्तिप्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_011","record_type":"topic","kind":"topic","canonical_name":"Section on worm disease","title_hi":"कृमिरोग अधिकार","title_sa":"अथ क्रिमिरोगाधिकारः","names":{"english":["Section on worm disease"],"hindi":["अथक्रिमिरोगाधिकार:","कृमिरोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"condition","digest":{"en":"Opens the section on worm disease (krimiroga), covering its signs, kinds, treatments and forbidden foods in verses 10 to 22.","hi":"कृमिरोग प्रकरण का आरंभ, जिसमें श्लोक 10 से 22 तक लक्षण, भेद, चिकित्सा और अपथ्य बताए गए हैं।"},"heading_raw":"अथक्रिमिरोगाधिकार:","heading_corrected":"अथक्रिमिरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"अथक्रिमिरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_012","record_type":"topic","kind":"topic","canonical_name":"Signs of worm disease","title_hi":"कृमिरोग के लक्षण","title_sa":"कृमिरोग लक्षण","names":{"english":["Signs of worm disease"],"hindi":["क्रिमि रोग लक्षण","कृमिरोग के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"condition","digest":{"en":"Worm disease is said to cause severe pain in the head and heart, vomiting, sneezing and fever, and other worm-caused disorders such as diarrhoea, giddiness and heart disease arise again and again.","hi":"कृमिरोग में सिर और हृदय में तीव्र पीड़ा, वमन, छींक और ज्वर होते हैं, तथा कृमियों से अतिसार, भ्रम, हृद्रोग आदि रोग भी बार-बार होते हैं।"},"heading_raw":"क्रिमि रोग ल़ाण","heading_corrected":"क्रिमि रोग लक्षण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"क्रिमि रोग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"10","section":"कृमिरोग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_013","record_type":"topic","kind":"topic","canonical_name":"Worms born of kapha, faeces and blood","title_hi":"कफ, मल और रक्त से उत्पन्न कृमियाँ","title_sa":"कफपुरीषरक्तज कृमियाँ","names":{"english":["Worms born of kapha, faeces and blood"],"hindi":["कफ पुरीष रक्तज कृमियाँ","कफ, मल और रक्त से उत्पन्न कृमियाँ"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"condition","digest":{"en":"Black, red and white worms of many kinds arise in kapha and faeces, while worms that eat the nails, scalp hair, body hair, wounds and teeth are said to arise in the blood.","hi":"कफ और मल में काले, लाल और सफेद रंग के अनेक प्रकार के कृमि होते हैं, और नख, सिर के बाल, रोम, घाव व दांत खाने वाले कृमि रक्त में होते हैं।"},"heading_raw":"कफ पुरीष रक्रज कृमियाँ","heading_corrected":"कफ पुरीष रक्तज कृमियाँ","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"कफ पुरीष रक्रज कृमियाँ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"11","section":"कफपुरीषरक्रज कृमियाँ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_014","record_type":"topic","kind":"topic","canonical_name":"Treatment of worm disease","title_hi":"कृमिरोग की चिकित्सा","title_sa":"कृमिरोग चिकित्सा","names":{"english":["Treatment of worm disease"],"hindi":["कृमिरोग चिकित्सा","कृमिरोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"formulation","digest":{"en":"The physician treats worms with various suitable drugs; ghee cooked with the juice of the two surasas (tulasi), arjaka and phanijjaka is to be drunk.","hi":"वैद्य विविध योग्य औषधियों से कृमि की चिकित्सा करे; दोनों सुरसा (तुलसी), अर्जक और फणिज्जक के रस से सिद्ध घी पिलाना हितकर है।"},"heading_raw":"कृमिरोग चिकित्सा","heading_corrected":"कृमिरोग चिकित्सा","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"कृमिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"12","section":"कृमिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_015","record_type":"topic","kind":"topic","canonical_name":"Purification to relieve worm disease","title_hi":"कृमिरोग शमन हेतु शोधन विधि","title_sa":"कृमिरोग शमनार्थ शुद्धिविधान","names":{"english":["Purification to relieve worm disease"],"hindi":["कृमिरोग शमनार्थ शुद्धि विधान","कृमिरोग शमन हेतु शोधन विधि"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"method","digest":{"en":"Emesis and purgation with drugs of the pungent, bitter and astringent groups are said to help worm disease, as is a decoction enema (niruha) with rock salt and sharp drugs.","hi":"कटु, तिक्त और कषाय वर्ग की औषधियों से वमन-विरेचन, और सेंधा नमक व तीक्ष्ण औषधियों से निरूह बस्ति कृमिरोग में हितकर बताए गए हैं।"},"heading_raw":"कृमिरोग शमनार्थ शुद्दि विधान","heading_corrected":"कृमिरोग शमनार्थ शुद्धि विधान","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"कृमिरोग शमनार्थ शुद्दि विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"13","section":"कृमिरोग शमनार्थ शुद्दिविधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_016","record_type":"topic","kind":"topic","canonical_name":"Worm-destroying juices","title_hi":"कृमिनाशक स्वरस","title_sa":"कृमिघ्न स्वरस","names":{"english":["Worm-destroying juices"],"hindi":["कृमिघन स्वरस","कृमिनाशक स्वरस"]},"layer":"toc","chapter":17,"pdf_page":421,"book_page":349,"topic_type":"formulation","digest":{"en":"The juices of shirisha, kinihi (chirchita), kembuka and kimshuka (palasha), mixed with sesame oil and drunk, are said to destroy the colonies of worms for certain.","hi":"सिरस, किणिही (चिरचिटा), केमुक और किंशुक (पलाश) के रस को तिल के तेल में मिलाकर पीने से कृमिसमूह अवश्य नष्ट होता है, ऐसा कहा गया है।"},"heading_raw":"कृमिघन स्वरस","heading_corrected":"कृमिघन स्वरस","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":null,"section":"कृमिघन स्वरस"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":421,"book_page":349,"verses":"14","section":"कृमिघन स्वरस"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_017","record_type":"topic","kind":"topic","canonical_name":"Vidanga powder","title_hi":"विडंग चूर्ण","title_sa":"विडंग चूर्ण","names":{"english":["Vidanga powder"],"hindi":["वडिंग चूर्ण","विडंग चूर्ण"]},"layer":"toc","chapter":17,"pdf_page":422,"book_page":350,"topic_type":"formulation","digest":{"en":"Vidanga powder is steeped many times in the juice of horse dung, then mixed with sesame oil and sugar; its use is said to destroy the colonies of worms.","hi":"वायविडंग के चूर्ण को घोड़े की लीद के रस से कई बार भावना देकर तिल के तेल और शक्कर के साथ मिलाकर प्रयोग करने से कृमिकुल नष्ट होता है।"},"heading_raw":"विंडग चूर्ण","heading_corrected":"वडिंग चूर्ण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":null,"section":"विंडग चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"15","section":"विडंग चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_018","record_type":"topic","kind":"topic","canonical_name":"Mushikakarnadi preparation","title_hi":"मूषिककर्णादि योग","title_sa":"मूषिककर्णादि योग","names":{"english":["Mushikakarnadi preparation"],"hindi":["मूषिक कर्णादि योग","मूषिककर्णादि योग"]},"layer":"toc","chapter":17,"pdf_page":422,"book_page":350,"topic_type":"formulation","digest":{"en":"Powder of rali (uncertain) and vidanga is stirred into the juice of mushikakarni, cooked with ghee and eaten to destroy worms.","hi":"रालि (अनिश्चित) और वायविडंग का चूर्ण मूसाकानी के रस में घोलकर घी के साथ पकाकर खाने से कृमिनाश होता है।"},"heading_raw":"मूषिक कर्णादि योग","heading_corrected":"मूषिक कर्णादि योग","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":null,"section":"मूषिक कर्णादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"16","section":"मूषिककर्णादियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_019","record_type":"topic","kind":"topic","canonical_name":"Worm-destroying oil","title_hi":"कृमिनाशक तैल","title_sa":"कृमिनाशक तैल","names":{"english":["Worm-destroying oil"],"hindi":["कृमि नाशक तैल","कृमिनाशक तैल"]},"layer":"toc","chapter":17,"pdf_page":422,"book_page":350,"topic_type":"formulation","digest":{"en":"Oil pressed from sesame seeds impregnated with a decoction of husked vidanga is cooked with purgative drugs and drunk; all worm diseases are said to go quickly.","hi":"तुषरहित वायविडंग के कषाय से भावित तिलों के तेल को विरेचक औषधियों के साथ पकाकर पीने से सभी कृमिरोग शीघ्र दूर होते हैं।"},"heading_raw":"कृमि नाशक तैल","heading_corrected":"कृमि नाशक तैल","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":null,"section":"कृमि नाशक तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"17","section":"कृमिनाशक तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_020","record_type":"topic","kind":"topic","canonical_name":"Surasadi preparation","title_hi":"सुरसादि योग","title_sa":"सुरसादि योग","names":{"english":["Surasadi preparation"],"hindi":["सुरसादि योग"]},"layer":"toc","chapter":17,"pdf_page":422,"book_page":350,"topic_type":"formulation","digest":{"en":"Buttermilk cooked with tulasi, bandhura (vidanga), kandala (white khadira) and kandaka (wild surana) is mixed into warm sour gruel with ghee and drunk for three days to destroy all worms in the abdomen.","hi":"तुलसी, वायविडंग, सफेद खैर और वनसूरण से पकाई छाछ को गरम कांजी में घी सहित मिलाकर तीन दिन पीने से उदर के सब कृमि नष्ट होते हैं।"},"heading_raw":"सुरसादि योग","heading_corrected":"सुरसादि योग","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":null,"section":"सुरसादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"18","section":"सुरसादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_021","record_type":"topic","kind":"topic","canonical_name":"Worm-destroying remedies","title_hi":"कृमिनाशक योग","title_sa":"कृमिघ्न योग","names":{"english":["Worm-destroying remedies"],"hindi":["कृमिघन योग","कृमिनाशक योग"]},"layer":"toc","chapter":17,"pdf_page":422,"book_page":350,"topic_type":"remedy","digest":{"en":"A paste of trapusha (indrayan per the commentary) is drunk with whey once every eight days to destroy worms; horse gram soup or sesame oil mixed with trikatu, asafoetida and vidanga is also beneficial.","hi":"दही के तोड़ के साथ इंद्रायण का कल्क आठ दिन में एक बार पीने से कृमिनाश होता है; कुलथी के रस या तिल के तेल में त्रिकटु, हींग और वायविडंग मिलाकर लेना भी हितकर है।"},"heading_raw":"कृमिघन योग","heading_corrected":"कृमिघन योग","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":null,"section":"कृमिघन योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":422,"book_page":350,"verses":"19","section":"कृमिघन योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_022","record_type":"topic","kind":"topic","canonical_name":"Long pepper root paste","title_hi":"पिप्पलीमूल कल्क","title_sa":"पिप्पलीमूल कल्क","names":{"english":["Long pepper root paste"],"hindi":["पीपलीमूल कल्क","पिप्पलीमूल कल्क"]},"layer":"toc","chapter":17,"pdf_page":423,"book_page":351,"topic_type":"formulation","digest":{"en":"Long pepper root ground with the juice of tulasi and jati is given daily with goat urine to a patient with worms, and meals of pungent and bitter items are said to be very beneficial.","hi":"कृमिरोगी को तुलसी और जाई के रस के साथ पिसा पीपलामूल बकरे के मूत्र के साथ प्रतिदिन पिलाना और कटु-तिक्त द्रव्यों से भोजन देना अत्यंत हितकर बताया गया है।"},"heading_raw":"पीपलीमूल कल्क","heading_corrected":"पीपलीमूल कल्क","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":null,"section":"पीपलीमूल कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"20","section":"पिप्पलीमूल कल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_023","record_type":"topic","kind":"topic","canonical_name":"Treatment of blood-born worms","title_hi":"रक्तज कृमिरोग की चिकित्सा","title_sa":"रक्तज कृमिरोग चिकित्सा","names":{"english":["Treatment of blood-born worms"],"hindi":["रक्तज कृमिरोग चिकित्सा","रक्तज कृमिरोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":423,"book_page":351,"topic_type":"principle","digest":{"en":"Worms born of kapha and faeces are overcome with the many drugs already described, while worm colonies born in the blood are treated along the lines of the treatment for kushtha.","hi":"कफज और मलज कृमियों को पूर्वोक्त अनेक औषधियों से जीतना चाहिए, और रक्त में उत्पन्न कृमियों को कुष्ठ की चिकित्सा के अनुसार।"},"heading_raw":"रक्रज कृमिरोग चिकित्सा","heading_corrected":"रक्तज कृमिरोग चिकित्सा","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":null,"section":"रक्रज कृमिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"21","section":"रक्रज कृमिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_024","record_type":"topic","kind":"topic","canonical_name":"Foods to avoid in worm disease","title_hi":"कृमिरोग में अपथ्य","title_sa":"कृमिरोग में अपथ्य","names":{"english":["Foods to avoid in worm disease"],"hindi":["कृमिरोग में अपथ्य"]},"layer":"toc","chapter":17,"pdf_page":423,"book_page":351,"topic_type":"diet","digest":{"en":"A person troubled by worms should avoid curd, jaggery, sugarcane juice, fruits such as mango, all kinds of milk, meat, sweet tastes and food or drink containing any leafy vegetables.","hi":"कृमिरोगी दही, गुड़, गन्ने का रस, आम आदि फल, सब प्रकार के दूध, मांस, मधुर रस और सब प्रकार के शाक युक्त भोजन-पान का त्याग करे।"},"heading_raw":"कृमिरोग में अपथय","heading_corrected":"कृमिरोग में अपथ्य","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":null,"section":"कृमिरोग में अपथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"22","section":"कृमिरोग में अपथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_025","record_type":"topic","kind":"topic","canonical_name":"Section on indigestion","title_hi":"अजीर्णरोग अधिकार","title_sa":"अथ अजीर्णरोगाधिकारः","names":{"english":["Section on indigestion"],"hindi":["अजीर्ण रोगाधिकार:","अजीर्णरोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":423,"book_page":351,"topic_type":"condition","digest":{"en":"Opens the section on indigestion (ajirna) and the related alasaka, vilambika and vishuchika, with their signs, treatment and fatal signs in verses 23 to 37.","hi":"अजीर्ण और उससे होने वाले अलसक, विलम्बिका व विषूचिका के लक्षण, चिकित्सा और मारक लक्षणों के प्रकरण (श्लोक 23 से 37) का आरंभ।"},"heading_raw":"अजीर्ण रोगाधिकार:","heading_corrected":"अजीर्ण रोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":null,"section":"अजीर्ण रोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_026","record_type":"topic","kind":"topic","canonical_name":"Signs of ama, vidagdha and vishtabdha indigestion","title_hi":"आम, विदग्ध और विष्टब्ध अजीर्ण के लक्षण","title_sa":"आम, विदग्ध, विष्टब्ध अजीर्ण लक्षण","names":{"english":["Signs of ama, vidagdha and vishtabdha indigestion"],"hindi":["आम, विदग्ध, विष्टब्धाजीर्ण लक्षण","आम, विदग्ध और विष्टब्ध अजीर्ण के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":423,"book_page":351,"topic_type":"condition","digest":{"en":"Food that is not digested is called ajirna, of three kinds: ama, where food stays raw and sweet with sweet belching; vidagdha, where it partly digests and turns sour; and vishtabdha, with severe abdominal pain, distension and retained stool. A footnote assigns them to kapha, pitta and vata.","hi":"खाया हुआ आहार न पचे तो अजीर्ण कहलाता है; इसके तीन भेद हैं: आमाजीर्ण में अन्न कच्चा व मधुर रहता है और मीठी डकार आती है, विदग्धाजीर्ण में आहार थोड़ा पचकर खट्टा हो जाता है, और विष्टब्धाजीर्ण में पेट में तीव्र पीड़ा, अफारा व मलावरोध होता है। पादटिप्पणी इन्हें क्रमशः कफ, पित्त और वात से जोड़ती है।"},"heading_raw":"आम, विदग्ध, विष्टब्धाजीर्ण ल़ाण","heading_corrected":"आम, विदग्ध, विष्टब्धाजीर्ण लक्षण","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":null,"section":"आम, विदग्ध, विष्टब्धाजीर्ण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":423,"book_page":351,"verses":"23","section":"आम विदग्ध, विष्टब्धाजीर्ण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_027","record_type":"topic","kind":"topic","canonical_name":"Alasaka, vilambika and vishuchika arising from indigestion","title_hi":"अजीर्ण से अलसक, विलम्बिका और विषूचिका की उत्पत्ति","title_sa":"अजीर्ण से अलसक, विलम्बिका, विषूचिका की उत्पत्ति","names":{"english":["Alasaka, vilambika and vishuchika arising from indigestion"],"hindi":["अजीर्ण से अलसक विलंबिका विशूचिका की उत्पत्ति","अजीर्ण से अलसक, विलम्बिका और विषूचिका की उत्पत्ति"]},"layer":"toc","chapter":17,"pdf_page":424,"book_page":352,"topic_type":"condition","digest":{"en":"A person who keeps eating many kinds of food all the time, like a cow, develops indigestion, and from it the dreadful alasaka, vilambika and the intensely painful vishuchika arise.","hi":"जो मनुष्य गाय के समान हमेशा नाना प्रकार के अन्न खाता रहता है, उसे अजीर्ण होकर भयंकर अलसक, विलम्बिका और तीव्र पीड़ा वाली विषूचिका होती है।"},"heading_raw":"अजीर्ण से अलसक विलंबिका विशूचिका की उत्पत्ति","heading_corrected":"अजीर्ण से अलसक विलंबिका विशूचिका की उत्पत्ति","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":null,"section":"अजीर्ण से अलसक विलंबिका विशूचिका की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"24","section":"अजीर्ण से अलसक विलम्बिका विशूचिका की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_028","record_type":"topic","kind":"topic","canonical_name":"Signs of alasaka","title_hi":"अलसक के लक्षण","title_sa":"अलसक लक्षण","names":{"english":["Signs of alasaka"],"hindi":["अलसक लक्षण","अलसक के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":424,"book_page":352,"topic_type":"condition","digest":{"en":"Alasaka is marked by a feeling that the abdomen is full, great listlessness, vomiting, thirst, wind blocked below and moving upward toward the throat with gurgling, retention of stool and urine, severe pain and loss of taste.","hi":"अलसक में पेट भरा हुआ लगना, अत्यंत निरुत्साह, वमन, प्यास, नीचे से रुकी वायु का ऊपर कंठ की ओर घूमना और गुड़गुड़ाहट, मल-मूत्र का रुकना, तीव्र पीड़ा और अरुचि होती है।"},"heading_raw":"अलसक ल़ाण","heading_corrected":"अलसक लक्षण","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":null,"section":"अलसक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"25","section":"अलसक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_029","record_type":"topic","kind":"topic","canonical_name":"Signs of vilambika","title_hi":"विलम्बिका के लक्षण","title_sa":"विलम्बिका लक्षण","names":{"english":["Signs of vilambika"],"hindi":["विलंबिका लक्षण","विलम्बिका के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":424,"book_page":352,"topic_type":"condition","digest":{"en":"When kapha and vata severely obstruct, the food eaten goes neither down nor up (no purging and no vomiting) and stays stuck; this is vilambika, called very dreadful and destructive of human life.","hi":"कफ और वात के अत्यधिक अवरोध से खाया हुआ आहार न नीचे जाता है न ऊपर (न विरेचन, न वमन) और रुक जाता है; यह विलम्बिका है, जिसे अत्यंत भयंकर और प्राणनाशक कहा गया है।"},"heading_raw":"विलंबिका ल़ाण","heading_corrected":"विलंबिका लक्षण","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":null,"section":"विलंबिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"26","section":"विलम्बिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_030","record_type":"topic","kind":"topic","canonical_name":"Signs of vishuchika","title_hi":"विषूचिका के लक्षण","title_sa":"विषूचिका लक्षण","names":{"english":["Signs of vishuchika"],"hindi":["विशूचिका लक्षण","विषूचिका के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":424,"book_page":352,"topic_type":"condition","digest":{"en":"Vishuchika (cholera, per the commentary) shows vomiting, thirst, giddiness, colic, udveshtana (a feeling of being wrapped in wet cloth), fainting, diarrhoea, trembling, yawning, burning, discolouration and heart pain.","hi":"विषूचिका (भावार्थ में हैजा) में वमन, प्यास, भ्रम, शूल, उद्वेष्टन (गीले कपड़े से ढके होने जैसा अनुभव), मूर्छा, अतिसार, कंप, जम्भाई, दाह, विवर्णता और हृदय-पीड़ा होती है।"},"heading_raw":"विशूचिका ल़ाण","heading_corrected":"विशूचिका लक्षण","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":null,"section":"विशूचिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"27","section":"विषूचिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_031","record_type":"topic","kind":"topic","canonical_name":"Treatment of indigestion","title_hi":"अजीर्ण की चिकित्सा","title_sa":"अजीर्ण चिकित्सा","names":{"english":["Treatment of indigestion"],"hindi":["अजीर्ण चिकित्सा","अजीर्ण की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":424,"book_page":352,"topic_type":"principle","digest":{"en":"Indigestion is relieved by emesis, sudation, a medicated wick placed in the anus, drugs that kindle the digestive fire, fasting and drinking hot water.","hi":"वमन, स्वेदन, गुदा में औषध-निर्मित बत्ती (वर्ति), अग्निदीपक औषधियों के सेवन, लंघन और गरम पानी पीने से अजीर्ण का शमन करना चाहिए।"},"heading_raw":"अजीर्ण चिकित्सा","heading_corrected":"अजीर्ण चिकित्सा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":null,"section":"अजीर्ण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":424,"book_page":352,"verses":"28","section":"अजीर्ण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_032","record_type":"topic","kind":"topic","canonical_name":"Fasting in indigestion","title_hi":"अजीर्ण में लंघन","title_sa":"अजीर्ण में लंघन","names":{"english":["Fasting in indigestion"],"hindi":["अजीर्ण में लंघन"]},"layer":"toc","chapter":17,"pdf_page":425,"book_page":353,"topic_type":"regimen","digest":{"en":"Fasting is called the best measure to conquer indigestion, and hot water is drunk only when thirsty, because the very weak digestive fire cannot digest food, medicine or doshas.","hi":"अजीर्ण को जीतने के लिए लंघन सबसे श्रेष्ठ बताया गया है और प्यास लगने पर ही गरम पानी पीना चाहिए, क्योंकि अत्यंत क्षीण जठराग्नि भोजन, औषध और दोषों को नहीं पचा सकती।"},"heading_raw":"अजीर्ण में लंघन","heading_corrected":"अजीर्ण में लंघन","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":null,"section":"अजीर्ण में लंघन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"29","section":"अजीर्ण में लंघन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_033","record_type":"topic","kind":"topic","canonical_name":"Remedies that remove indigestion","title_hi":"अजीर्ण नाशक योग","title_sa":"अजीर्ण नाशक योग","names":{"english":["Remedies that remove indigestion"],"hindi":["अजीर्ण नाशक योग"]},"layer":"toc","chapter":17,"pdf_page":425,"book_page":353,"topic_type":"remedy","digest":{"en":"The patient constantly drinks rock salt in hot water, eats mustard mixed with jaggery, or drinks a powder of trikatu, rock salt and asafoetida in warm sour fruit juice.","hi":"अजीर्ण रोगी सदा सेंधा नमक गरम पानी में डालकर पिए, सरसों को गुड़ के साथ खाए, या त्रिकटु, सेंधा नमक और हींग का चूर्ण खट्टे फलों के गरम रस में मिलाकर पिए।"},"heading_raw":"अजीर्ण नाशक योग","heading_corrected":"अजीर्ण नाशक योग","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":null,"section":"अजीर्ण नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"30","section":"अजीर्ण नाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_034","record_type":"topic","kind":"topic","canonical_name":"Three remedies that remove indigestion","title_hi":"अजीर्णनाशक तीन योग","title_sa":"अजीर्णहृद्योगत्रय","names":{"english":["Three remedies that remove indigestion"],"hindi":["अजीर्ण हृद्रोगत्रय","अजीर्णनाशक तीन योग"]},"layer":"toc","chapter":17,"pdf_page":425,"book_page":353,"topic_type":"remedy","digest":{"en":"To increase the digestive fire, long pepper powder in hot water, or dry ginger paste in hot water, or a powder of haritaki and salt in hot water is drunk.","hi":"जठराग्नि बढ़ाने के लिए पीपल का चूर्ण गरम पानी में, या सोंठ का कल्क गरम पानी में, या हरड़ और लवण का चूर्ण गरम पानी में मिलाकर पीना चाहिए।"},"heading_raw":"अजीर्ण ह्द्रोगत्रय","heading_corrected":"अजीर्ण हृद्रोगत्रय","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":null,"section":"अजीर्ण ह्द्रोगत्रय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"31","section":"अजीर्णह्द्रोगत्राय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_035","record_type":"topic","kind":"topic","canonical_name":"Horse gram decoction","title_hi":"कुलत्थ क्वाथ","title_sa":"कुलत्थ क्वाथ","names":{"english":["Horse gram decoction"],"hindi":["कुलत्थ क्वाथ"]},"layer":"toc","chapter":17,"pdf_page":425,"book_page":353,"topic_type":"formulation","digest":{"en":"A decoction is made with mushkaka (morva) ash and filtered; horse gram cooked in it, with salt and trikatu added, is drunk constantly by the patient with indigestion and is said to kindle digestion.","hi":"मोरवा (मुष्कक) की भस्म का क्वाथ बनाकर छाना जाता है; उसमें पकाया कुलथी का रस लवण और त्रिकटु मिलाकर अजीर्ण रोगी सदा पिए, तो अग्निदीपन होता है।"},"heading_raw":"कुलत्थ क्वाथ","heading_corrected":"कुलत्थ क्वाथ","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":null,"section":"कुलत्थ क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"32","section":"कुलत्थ क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_036","record_type":"topic","kind":"topic","canonical_name":"Treatment of vishuchika","title_hi":"विषूचिका की चिकित्सा","title_sa":"विषूचिका चिकित्सा","names":{"english":["Treatment of vishuchika"],"hindi":["विशुचिका चिकित्सा","विषूचिका की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":425,"book_page":353,"topic_type":"remedy","digest":{"en":"Licorice, sandalwood, vetiver, hribera, nut grass, lotus and neem leaves and root are rubbed in rice water and drunk to relieve vishuchika with its thirst.","hi":"मुलेठी, चंदन, खस, नेत्रवाला, नागरमोथा, कमल, नीम की पत्ती और जड़ को चावल के धोवन में मर्दन कर पिलाने से तृषा सहित विषूचिका शांत होती है।"},"heading_raw":"विशुचिका चिकित्सा","heading_corrected":"विशुचिका चिकित्सा","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":null,"section":"विशुचिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":425,"book_page":353,"verses":"33","section":"विशूचिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_037","record_type":"topic","kind":"topic","canonical_name":"Trikatukadi collyrium","title_hi":"त्रिकटुकादि अंजन","title_sa":"त्रिकटुकाद्यंजन","names":{"english":["Trikatukadi collyrium"],"hindi":["त्रिकटुकाद्यंजन","त्रिकटुकादि अंजन"]},"layer":"toc","chapter":17,"pdf_page":426,"book_page":354,"topic_type":"formulation","digest":{"en":"Trikatu, triphala, the two turmerics, blue lotus and karanja seeds are ground fine with sour fruit juice and dried into a collyrium that is said to remove even severe vishuchika. Verse 35, without its own heading, calls alasaka very hard to cure, says vilambika should be given up promptly, and has vishuchika treated with the measures for diarrhoea.","hi":"त्रिकटु, त्रिफला, हल्दी, नीलकमल और करंज के बीजों को खट्टे फलों के रस में बारीक पीसकर सुखाया गया अंजन लगाने से उग्र विषूचिका भी दूर होती है। श्लोक 35 (अलग शीर्षक के बिना) के अनुसार अलसक अत्यंत कष्टसाध्य है, विलम्बिका को शीघ्र छोड़ देना चाहिए और विषूचिका की चिकित्सा अतिसार की चिकित्सा से करनी चाहिए।"},"heading_raw":"त्रिकटुकाद्यंजन","heading_corrected":"त्रिकटुकाद्यंजन","heading_level":2,"verses":"34-35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":null,"section":"त्रिकटुकाद्यंजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"34-35","section":"त्रिाकटुकाद्यंजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_038","record_type":"topic","kind":"topic","canonical_name":"Cautery and other treatment in vishuchika","title_hi":"विषूचिका में दहन और अन्य चिकित्सा","title_sa":"विषूचिका में दहन व अन्य चिकित्सा","names":{"english":["Cautery and other treatment in vishuchika"],"hindi":["विशूचिका में दहन व अन्य चिकित्सा","विषूचिका में दहन और अन्य चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":426,"book_page":354,"topic_type":"method","digest":{"en":"For vishuchika driven by strong vata, burning (cautery) at the heels is advised, and very hot-natured drugs mixed in hot water are given to drink.","hi":"प्रबल वात से युक्त विषूचिका के शमन के लिए एड़ी (पार्ष्णि) पर दहन करना चाहिए और अत्यंत उष्ण औषधियाँ गरम पानी में मिलाकर पिलानी चाहिए।"},"heading_raw":"विशूचिका में दहन व अन्य चिकित्सा","heading_corrected":"विशूचिका में दहन व अन्य चिकित्सा","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":null,"section":"विशूचिका में दहन व अन्य चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"36","section":"विशूचिका में दहन व अन्य चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_039","record_type":"topic","kind":"topic","canonical_name":"Fatal signs in indigestion","title_hi":"अजीर्ण के असाध्य लक्षण","title_sa":"अजीर्ण का असाध्य लक्षण","names":{"english":["Fatal signs in indigestion"],"hindi":["अजीर्ण का असाध्य लक्षण","अजीर्ण के असाध्य लक्षण"]},"layer":"toc","chapter":17,"pdf_page":426,"book_page":354,"topic_type":"prognosis","digest":{"en":"In indigestion, blackening of the tongue, teeth, nails and lips, severe vomiting, sunken eyes, loss of voice, loss of memory and slack limbs are said to be signs that the patient will soon die.","hi":"अजीर्ण में जीभ, दांत, नख और होंठों का काला पड़ना, अधिक वमन, आंखें अंदर धंसना, स्वरनाश, स्मृतिक्षय और अंगों की शिथिलता मृत्यु के लक्षण बताए गए हैं।"},"heading_raw":"अजीर्ण का असाधय ल़ाण","heading_corrected":"अजीर्ण का असाध्य लक्षण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":null,"section":"अजीर्ण का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"37","section":"अजीर्ण का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_040","record_type":"topic","kind":"topic","canonical_name":"Promise to describe urinary and gynaecological diseases","title_hi":"मूत्ररोग और योनिरोग के वर्णन की प्रतिज्ञा","title_sa":"मूत्र व योनिरोग वर्णन प्रतिज्ञा","names":{"english":["Promise to describe urinary and gynaecological diseases"],"hindi":["मूत्र व योनि रोग वर्णन प्रतिज्ञा","मूत्ररोग और योनिरोग के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":17,"pdf_page":426,"book_page":354,"topic_type":"other","digest":{"en":"The author promises to describe next, in order, the diseases arising from urinary disorder and the diseases of the yoni, with their signs and the best named remedies.","hi":"आचार्य प्रतिज्ञा करते हैं कि आगे मूत्रविकार से होने वाले रोगों और योनिरोगों का, उनके लक्षणों और श्रेष्ठ नामवाली औषधियों सहित, क्रम से वर्णन करेंगे।"},"heading_raw":"मूत्र व योनि रोग वर्णन प्रतिरा","heading_corrected":"मूत्र व योनि रोग वर्णन प्रतिज्ञा","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":null,"section":"मूत्र व योनि रोग वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":426,"book_page":354,"verses":"38","section":"मूत्रा व योनिरोग वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_041","record_type":"topic","kind":"topic","canonical_name":"Section on urinary obstruction","title_hi":"मूत्राघात अधिकार","title_sa":"मूत्राघाताधिकारः","names":{"english":["Section on urinary obstruction"],"hindi":["मूत्रघाताधिकार:","मूत्राघात अधिकार"]},"layer":"toc","chapter":17,"pdf_page":427,"book_page":355,"topic_type":"condition","digest":{"en":"Opens the section on urinary obstruction (mutraghata), which a footnote glosses as मूत्रावरोध, describing its kinds in verses 39 to 52.","hi":"मूत्राघात प्रकरण का आरंभ, जिसे पादटिप्पणी मूत्रावरोध कहती है; श्लोक 39 से 52 तक इसके भेदों का वर्णन है।"},"heading_raw":"मूत्रघाताधिकार:","heading_corrected":"मूत्रघाताधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":"मूत्रघाताधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_042","record_type":"topic","kind":"topic","canonical_name":"Signs of vatakundalika","title_hi":"वातकुण्डलिका के लक्षण","title_sa":"वातकुण्डलिका लक्षण","names":{"english":["Signs of vatakundalika"],"hindi":["वातकुंडलिका लक्षण","वातकुण्डलिका के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":427,"book_page":355,"topic_type":"condition","digest":{"en":"From holding back the urge to urinate and eating dry foods, strong vata in the bladder mixes with urine and circles in a coil causing pain; the patient passes small amounts of urine slowly and painfully. This dreadful disease from aggravated vata is vatakundalika.","hi":"मूत्र का वेग रोकने और रूखे पदार्थ खाने से बस्ति की प्रबल वायु मूत्र के साथ मिलकर कुंडलाकार घूमती और पीड़ा करती है; रोगी देर से, थोड़ा-थोड़ा, पीड़ा सहित मूत्र त्यागता है। वात प्रकोप से होने वाला यह भयंकर रोग वातकुण्डलिका है।"},"heading_raw":"वातकुंडलिका ल़ाण","heading_corrected":"वातकुंडलिका लक्षण","heading_level":2,"verses":"39-40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":"वातकुंडलिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"39-40","section":"वातकुणडलिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_043","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrashthilika","title_hi":"मूत्राष्ठीलिका के लक्षण","title_sa":"मूत्राष्ठीलिका लक्षण","names":{"english":["Signs of mutrashthilika"],"hindi":["मुत्राष्ठिलिका लक्षण","मूत्राष्ठीलिका के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":427,"book_page":355,"topic_type":"condition","digest":{"en":"When aggravated vata dries the urine, it grows into a stone-hard dense mass that blocks stool, urine and wind; this very dreadful urinary stone disease is also called mutrashthilika.","hi":"वात के प्रकोप से मूत्र सूखकर बढ़ता है और पत्थर के समान घना हो जाता है, जो मल, मूत्र और वायु को रोकता है; यह मूत्र-अश्म रोग मूत्राष्ठीलिका भी कहलाता है और अत्यंत भयंकर है।"},"heading_raw":"मुत्राष्ठिलिका ल़ाण","heading_corrected":"मुत्राष्ठिलिका लक्षण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":"मुत्राष्ठिलिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"41","section":"मूत्राष्ठीलिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_044","record_type":"topic","kind":"topic","canonical_name":"Signs of vatabasti","title_hi":"वातबस्ति के लक्षण","title_sa":"वातबस्ति लक्षण","names":{"english":["Signs of vatabasti"],"hindi":["वातबस्ति लक्षण","वातबस्ति के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":427,"book_page":355,"topic_type":"condition","digest":{"en":"Holding back the urge to urinate aggravates the vata of the bladder, which suddenly closes the bladder outlet; urine is retained, with pain in the bladder and lower abdomen. This is vatabasti.","hi":"मूत्र का वेग रोकने से बस्ति की वायु कुपित होकर बस्ति के मुख को एकदम रोक देती है; मूत्र रुक जाता है और बस्ति व कुक्षि में पीड़ा होती है। यह वातबस्ति है।"},"heading_raw":"वातबस्ति ल़ाण","heading_corrected":"वातबस्ति लक्षण","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":"वातबस्ति ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"42","section":"वातबस्ति ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_045","record_type":"topic","kind":"topic","canonical_name":"Signs of mutratita","title_hi":"मूत्रातीत के लक्षण","title_sa":"मूत्रातीत लक्षण","names":{"english":["Signs of mutratita"],"hindi":["मूत्रातीत लक्षण","मूत्रातीत के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":427,"book_page":355,"topic_type":"condition","digest":{"en":"When a person who has held back urine later wishes to pass it, it does not come, or comes only in small amounts with straining and pain; this is mutratita. A footnote on the page glosses the section's topic as urinary obstruction (मूत्रावरोध).","hi":"जो मनुष्य मूत्र का वेग रोककर बाद में उसे त्यागना चाहे और मूत्र न उतरे, या जोर लगाने पर पीड़ा सहित थोड़ा-थोड़ा उतरे, उसे मूत्रातीत कहते हैं। पृष्ठ की पादटिप्पणी में मूत्रावरोध लिखा है।"},"heading_raw":"मूत्रातीत ल़ाण","heading_corrected":"मूत्रातीत लक्षण","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":null,"section":"मूत्रातीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":427,"book_page":355,"verses":"43","section":"मूत्रातीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_046","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrajathara","title_hi":"मूत्रजठर के लक्षण","title_sa":"मूत्रजठर लक्षण","names":{"english":["Signs of mutrajathara"],"hindi":["मूत्रजठर लक्षण","मूत्रजठर के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":428,"book_page":356,"topic_type":"condition","digest":{"en":"From holding back urine, (apana) vata turns upward and fills the abdomen, distending it below the navel with severe pain; this is mutrajathara.","hi":"मूत्र का वेग रोकने से (अपान) वायु ऊर्ध्वगामी होकर पेट में भर जाती है, नाभि के नीचे अफारा और तीव्र वेदना करती है; इसे मूत्रजठर कहते हैं।"},"heading_raw":"मूत्रजठर ल़ाण","heading_corrected":"मूत्रजठर लक्षण","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":null,"section":"मूत्रजठर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"44","section":"मूत्राजठर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_047","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrotsanga","title_hi":"मूत्रोत्संग के लक्षण","title_sa":"मूत्रोत्संग लक्षण","names":{"english":["Signs of mutrotsanga"],"hindi":["मूत्रोत्संग लक्षण","मूत्रोत्संग के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":428,"book_page":356,"topic_type":"condition","digest":{"en":"Urine that has started to flow is held up in the middle of the penis or at the bladder outlet; when forced out against the obstruction it comes slowly, little by little and with pain, sometimes with blood. This is mutrotsanga.","hi":"प्रवृत्त हुआ मूत्र शिश्न के मध्य भाग या बस्ति के मुख में रुक जाता है; जोर से त्यागने पर रुकावट के कारण पीड़ा सहित धीरे-धीरे थोड़ा-थोड़ा निकलता है, कभी रक्त भी आता है। यह मूत्रोत्संग है।"},"heading_raw":"मूत्रोत्संग ल़ाण","heading_corrected":"मूत्रोत्संग लक्षण","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":null,"section":"मूत्रोत्संग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"45","section":"मूत्राोत्संग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_048","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrakshaya","title_hi":"मूत्रक्षय के लक्षण","title_sa":"मूत्रक्षय लक्षण","names":{"english":["Signs of mutrakshaya"],"hindi":["मूत्रक्षाय लक्षण","मूत्रक्षय के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":428,"book_page":356,"topic_type":"condition","digest":{"en":"In people whose bodies have very little fluid and much dryness, pitta and vata enter the bladder and forcibly destroy the urine; this is mutrakshaya.","hi":"जिनके शरीर में द्रव भाग बहुत कम और रूक्षता अधिक हो, उनकी बस्ति में पित्त और वात प्रविष्ट होकर मूत्र का बलपूर्वक नाश करते हैं; यह मूत्रक्षय रोग है।"},"heading_raw":"मूत्ऱाय ल़ाण","heading_corrected":"मूत्रक्षाय लक्षण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":null,"section":"मूत्ऱाय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"46","section":"मूत्रा़ाय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_049","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrashmari","title_hi":"मूत्राश्मरी के लक्षण","title_sa":"मूत्राश्मरी लक्षण","names":{"english":["Signs of mutrashmari"],"hindi":["मूत्राशमरि लक्षण","मूत्राश्मरी के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":428,"book_page":356,"topic_type":"condition","digest":{"en":"From aggravated vata and pitta the urine dries into a hard, round, stone-like knot at the bladder outlet that blocks the urine; being like a stone it is called mutrashmari, and a footnote says other texts call it mutragranthi.","hi":"वात और पित्त के प्रकोप से मूत्र सूखकर बस्ति के मुख में कठोर, गोल, पथरी जैसी ग्रंथि बनता है जो मूत्र रोकती है; पथरी के समान होने से इसे मूत्राश्मरी कहते हैं, और पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे मूत्रग्रंथि कहते हैं।"},"heading_raw":"मूत्राशमरि ल़ाण","heading_corrected":"मूत्राशमरि लक्षण","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":null,"section":"मूत्राशमरि ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"47","section":"मूत्राशमरी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_050","record_type":"topic","kind":"topic","canonical_name":"Signs of mutrashukra","title_hi":"मूत्रशुक्र के लक्षण","title_sa":"मूत्रशुक्र लक्षण","names":{"english":["Signs of mutrashukra"],"hindi":["मूत्रशुक्र लक्षण","मूत्रशुक्र के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":428,"book_page":356,"topic_type":"condition","digest":{"en":"If someone, through ignorance, has intercourse while the urge to urinate is present, semen resembling water mixed with ash is passed before (or after) the urine; this is mutrashukra.","hi":"मूत्र का वेग उपस्थित होने पर भी जो अज्ञानवश मैथुन करे, उसके मूत्र त्याग से पहले (या बाद में) भस्म मिले जल जैसा वीर्यपात होता है; इसे मूत्रशुक्र कहते हैं।"},"heading_raw":"मूत्रशुक्र ल़ाण","heading_corrected":"मूत्रशुक्र लक्षण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":null,"section":"मूत्रशुक्र ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":428,"book_page":356,"verses":"48","section":"मूत्राशुक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_051","record_type":"topic","kind":"topic","canonical_name":"Signs of ushnavata","title_hi":"उष्णवात के लक्षण","title_sa":"उष्णवात लक्षण","names":{"english":["Signs of ushnavata"],"hindi":["उष्णवात लक्षण","उष्णवात के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":429,"book_page":357,"topic_type":"condition","digest":{"en":"From overexertion and hot, very dry foods, aggravated pitta reaches the bladder and joins vata, so that hot urine (yellow, red or bloody) is passed again and again with burning at the tip of the penis, the bladder and the anus. This is ushnavata.","hi":"अधिक परिश्रम और उष्ण व अत्यंत रूखे पदार्थों से कुपित पित्त बस्ति में पहुंचकर वात से मिलता है, जिससे लिंग के अग्रभाग, बस्ति और गुदा में जलन के साथ गरम (पीला, लाल या रक्तयुक्त) मूत्र बार-बार निकलता है। यह उष्णवात है।"},"heading_raw":"उष्णवात ल़ाण","heading_corrected":"उष्णवात लक्षण","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":null,"section":"उष्णवात ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"49","section":"उष्णवात ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_052","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta-type mutropasada","title_hi":"पित्तज मूत्रोपसाद के लक्षण","title_sa":"पित्तज मूत्रोपसाद लक्षण","names":{"english":["Signs of pitta-type mutropasada"],"hindi":["पित्तज मूत्रोपसाद लक्षण","पित्तज मूत्रोपसाद के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":429,"book_page":357,"topic_type":"condition","digest":{"en":"From great excess of pitta, much hot urine of various colours, yellow and red, is passed, and when dried it looks like gorochana; this disease is called mutropasada.","hi":"पित्त के अत्यधिक प्रकोप से नाना वर्ण का पीला, लाल, गरम मूत्र अधिक आता है, जो सूखने पर गोरोचन जैसा दिखता है; इसे मूत्रोपसाद कहते हैं।"},"heading_raw":"पित्तज मूत्रोपसाद ल़ाण","heading_corrected":"पित्तज मूत्रोपसाद लक्षण","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":null,"section":"पित्तज मूत्रोपसाद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"50","section":"पित्तज मूत्राोपसाद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_053","record_type":"topic","kind":"topic","canonical_name":"Signs of kapha-type mutropasada","title_hi":"कफज मूत्रोपसाद के लक्षण","title_sa":"कफज मूत्रोपसाद लक्षण","names":{"english":["Signs of kapha-type mutropasada"],"hindi":["कफज मूत्रोपसाद लक्षण","कफज मूत्रोपसाद के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":429,"book_page":357,"topic_type":"condition","digest":{"en":"From aggravated kapha, thick, slimy, cold, white urine is passed late and with great difficulty, and when dried its colour is like a lotus flower (verse: kumuda), a conch or the moon; this is kapha-type mutropasada.","hi":"कफ के प्रकोप से गाढ़ा, पिच्छिल, ठंडा, सफेद मूत्र देर से और अत्यंत कष्ट से निकलता है, और सूखने पर उसका रंग कमलपुष्प (श्लोक में कुमुद), शंख या चंद्रमा जैसा होता है; यह कफज मूत्रोपसाद है।"},"heading_raw":"कफज मूत्रोपसाद ल़ाण","heading_corrected":"कफज मूत्रोपसाद लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":null,"section":"कफज मूत्रोपसाद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"51","section":"कफज मूत्राोपसाद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_054","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the diagnosis of urinary diseases","title_hi":"मूत्ररोग निदान का उपसंहार","title_sa":"मूत्ररोग निदान का उपसंहार","names":{"english":["Conclusion of the diagnosis of urinary diseases"],"hindi":["मूत्ररोग निदान का उपसंहार"]},"layer":"toc","chapter":17,"pdf_page":429,"book_page":357,"topic_type":"other","digest":{"en":"Thus the troublesome diseases arising from urine have been described in order with their kinds; the author now sets out their medicines and methods of treatment for the good of others.","hi":"इस प्रकार मूत्र से उत्पन्न दुष्ट रोगों का भेद सहित क्रम से वर्णन किया गया; अब परहित की दृष्टि से उनकी योग्य औषधि और चिकित्सा विधि कही जाएगी।"},"heading_raw":"मूत्ररोग निदान का उपसंहार","heading_corrected":"मूत्ररोग निदान का उपसंहार","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":null,"section":"मूत्ररोग निदान का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"52","section":"मूत्रारोग निदान का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_055","record_type":"topic","kind":"topic","canonical_name":"Treatment of urinary diseases","title_hi":"मूत्ररोगों की चिकित्सा","title_sa":"अथ मूत्ररोगचिकित्सा","names":{"english":["Treatment of urinary diseases"],"hindi":["अथ मूत्ररोगचिकित्सा","मूत्ररोगों की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":429,"book_page":357,"topic_type":"method","digest":{"en":"In these urinary diseases purgation is given according to rule and the uttara basti described earlier is also beneficial; if blood flows after excessive intercourse, nourishing (brimhana) treatment is applied.","hi":"इन मूत्ररोगों में विधिपूर्वक विरेचन और पूर्वोक्त उत्तरबस्ति हितकर है; अधिक मैथुन से रक्तस्राव हो तो बृंहण विधि का प्रयोग करना चाहिए।"},"heading_raw":"अथ मूत्ररोगचिकित्सा","heading_corrected":"अथ मूत्ररोगचिकित्सा","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":null,"section":"अथ मूत्ररोगचिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":429,"book_page":357,"verses":"53","section":"अथ मूत्रारोगचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_056","record_type":"topic","kind":"topic","canonical_name":"Kapikacchvadi powder","title_hi":"कपिकच्छ्वादि चूर्ण","title_sa":"कपिकच्छ्वादि चूर्ण","names":{"english":["Kapikacchvadi powder"],"hindi":["कपिकच्छ्रवादि चूर्ण","कपिकच्छ्वादि चूर्ण"]},"layer":"toc","chapter":17,"pdf_page":430,"book_page":358,"topic_type":"formulation","digest":{"en":"A powder of kokilaksha (talmakhana) seeds, long pepper, kapikacchu seeds and licorice is licked with ghee and sugar and followed by milk; it is said to overcome all urinary diseases.","hi":"तालमखाने के बीज, पीपल, कौंच के बीज और मुलेठी का चूर्ण घी-शक्कर के साथ चाटकर ऊपर से दूध पीने से सब मूत्ररोग दूर होते हैं, ऐसा कहा गया है।"},"heading_raw":"कपिकच्छ्रवादि चूर्ण","heading_corrected":"कपिकच्छ्रवादि चूर्ण","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":null,"section":"कपिकच्छ्रवादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"54","section":"कपिकच्छवादि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_057","record_type":"topic","kind":"topic","canonical_name":"Ghee that removes urinary diseases","title_hi":"मूत्रामयघ्न घृत","title_sa":"मूत्रामयघ्न घृत","names":{"english":["Ghee that removes urinary diseases"],"hindi":["मूत्रामयघनघृत","मूत्रामयघ्न घृत"]},"layer":"toc","chapter":17,"pdf_page":430,"book_page":358,"topic_type":"formulation","digest":{"en":"Kapikacchu seeds, bala, atibala, licorice, kokilaksha, gokshura, shatavari, prabhu (?), lotus stalk, kaseru, blue lotus, lotus, jatiphala, shalaparni and prishniparni in equal parts are powdered and made into a paste with four parts water; with four times cow milk and one tula (5 ser) of jaggery, one adhaka (4 ser) of fragrant ghee is cooked. Taken daily with meals of milk alone, it is said to be aphrodisiac, to increase strength and lifespan, to free from disease and to let a woman conceive and bear a son.","hi":"कौंच के बीज, खरेंटी, गंगेरन, मुलेठी, तालमखाना, गोखरू, शतावरी, प्रभु (?), कमलनाल, कसेरू, नीलकमल, कमल, जायफल, शालपर्णी और पृश्निपर्णी समभाग लेकर चूर्ण कर चौगुने पानी से कल्क बनाया जाता है; चौगुने गोदुग्ध और एक तुला (5 सेर) गुड़ के साथ एक आढक (4 सेर) सुगंधित घी सिद्ध किया जाता है। केवल दूध के साथ भोजन करते हुए इसका नित्य सेवन वृष्य, बल-आयुवर्धक और रोगनाशक बताया गया है, और इससे स्त्री गर्भवती होकर पुत्र जनती है।"},"heading_raw":"मूत्रामयघनघृत","heading_corrected":"मूत्रामयघनघृत","heading_level":2,"verses":"55-57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":null,"section":"मूत्रामयघनघृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"55-57","section":"मूत्रामपधA घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_058","record_type":"topic","kind":"topic","canonical_name":"Section on painful urination","title_hi":"मूत्रकृच्छ्र अधिकार","title_sa":"अथ मूत्रकृच्छ्राधिकारः","names":{"english":["Section on painful urination"],"hindi":["अथ मूत्रकृच्छ्राधिकार:","मूत्रकृच्छ्र अधिकार"]},"layer":"toc","chapter":17,"pdf_page":430,"book_page":358,"topic_type":"condition","digest":{"en":"Having described the signs and treatment of urinary obstruction, the author turns to the eight further kinds of ghata, which a footnote says the teachers read as kricchra (passing with difficulty), that is mutrakricchra.","hi":"मूत्राघात के लक्षण और चिकित्सा कहने के बाद आचार्य आठ प्रकार के अन्य मूत्राघात, अर्थात् मूत्रकृच्छ्र, के लक्षण और चिकित्सा का वर्णन आरंभ करते हैं; पादटिप्पणी के अनुसार यहाँ घात का अर्थ कृच्छ्र (कष्ट से निकलना) है।"},"heading_raw":"अथ मूत्रकृच्छ्राधिकार:","heading_corrected":"अथ मूत्रकृच्छ्राधिकार:","heading_level":1,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":null,"section":"अथ मूत्रकृच्छ्राधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":430,"book_page":358,"verses":"58","section":"अथ मूत्राकृछ्राधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_059","record_type":"topic","kind":"topic","canonical_name":"Eight kinds of painful urination","title_hi":"आठ प्रकार के मूत्रकृच्छ्र","title_sa":"आठ प्रकार के मूत्रकृच्छ्र","names":{"english":["Eight kinds of painful urination"],"hindi":["आठ प्रकार का मूत्रकृच्छ्र","आठ प्रकार के मूत्रकृच्छ्र"]},"layer":"toc","chapter":17,"pdf_page":431,"book_page":359,"topic_type":"condition","digest":{"en":"Mutrakricchra is of eight kinds: from vata, pitta, kapha, all three together, injury, faeces, gravel (sharkara) and stone (ashmari).","hi":"मूत्रकृच्छ्र आठ प्रकार का है: वातज, पित्तज, कफज, सन्निपातज, अभिघातज, शकृज (मल से), शर्कराज और अश्मरीज।"},"heading_raw":"आठ प्रकार का मूत्रकृच्छ्र","heading_corrected":"आठ प्रकार का मूत्रकृच्छ्र","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":null,"section":"आठ प्रकार का मूत्रकृच्छ्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"59","section":"आठ प्रकार मूत्राकृछ्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_060","record_type":"topic","kind":"topic","canonical_name":"Separate signs of the eight kinds","title_hi":"आठों मूत्रकृच्छ्रों के अलग लक्षण","title_sa":"अष्टविध मूत्रकृच्छ्रों के पृथक् लक्षण","names":{"english":["Separate signs of the eight kinds"],"hindi":["अष्टविध मूत्र कृच्छ्रों के पृथक् लक्षण","आठों मूत्रकृच्छ्रों के अलग लक्षण"]},"layer":"toc","chapter":17,"pdf_page":431,"book_page":359,"topic_type":"condition","digest":{"en":"Dosha types show the signs of their dosha and the combined type all three; injury to the urinary channels gives vata-like signs; retained stool aggravates vata with colic and distension; the stone type is described under ashmari; gravel is stone broken by vata into sandy bits, and passing it brings heart pain, trembling, colic, weakness, weak digestion and fainting. A footnote describes the vata, pitta and kapha types.","hi":"दोषज भेदों में उस दोष के और सन्निपातज में तीनों दोषों के लक्षण होते हैं; मूत्रवाही स्रोतों पर चोट से वातज जैसे लक्षण; मलावरोध से वात कुपित होकर शूल और अफारा; अश्मरीज का वर्णन अश्मरी प्रकरण में है; शर्करा वायु से टूटकर रेतीली हुई अश्मरी है, जिसके निकलते समय हृदय-पीड़ा, कंप, शूल, अशक्ति, अग्निमांद्य और मूर्छा होती है। पादटिप्पणी में वातज, पित्तज और कफज भेद बताए गए हैं।"},"heading_raw":"अष्टविध मूत्र कृच्छ्रों के पृथक् ल़ाण","heading_corrected":"अष्टविध मूत्र कृच्छ्रों के पृथक् लक्षण","heading_level":2,"verses":"60-61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":null,"section":"अष्टविध मूत्र कृच्छ्रों के पृथक् ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":431,"book_page":359,"verses":"60-61","section":"अष्टविध मूत्रा कृच्छ्रों के पृथक् ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_061","record_type":"topic","kind":"topic","canonical_name":"Treatment of painful urination","title_hi":"मूत्रकृच्छ्र की चिकित्सा","title_sa":"मूत्रकृच्छ्र चिकित्सा","names":{"english":["Treatment of painful urination"],"hindi":["मूत्रकृच्छ्र चिकित्सा","मूत्रकृच्छ्र की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":432,"book_page":360,"topic_type":"method","digest":{"en":"The treatment of mutrakricchra will be given with all suitable drugs; every day the patient's body is purified and uttara basti is then applied.","hi":"मूत्रकृच्छ्र की चिकित्सा सब योग्य औषधियों सहित कही जाएगी; प्रतिदिन रोगी के शरीर का शोधन कर फिर उत्तरबस्ति देनी चाहिए।"},"heading_raw":"मूत्रकृच्छ्र चिकित्सा","heading_corrected":"मूत्रकृच्छ्र चिकित्सा","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":null,"section":"मूत्रकृच्छ्र चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"62","section":"मूत्राकृच्छचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_062","record_type":"topic","kind":"topic","canonical_name":"Remedies that remove painful urination","title_hi":"मूत्रकृच्छ्र नाशक योग","title_sa":"मूत्रकृच्छ्रनाशक योग","names":{"english":["Remedies that remove painful urination"],"hindi":["मूत्रकृच्छ्र नाशक योग"]},"layer":"toc","chapter":17,"pdf_page":432,"book_page":360,"topic_type":"remedy","digest":{"en":"A paste of cucumber (trapusa) seeds, one aksha (one tola per the commentary), drunk with good sour gruel, and the salt group taken with gruel are said to calm even severe mutrakricchra.","hi":"खीरे के बीज का एक तोला कल्क श्रेष्ठ खट्टी कांजी के साथ, और लवणवर्ग कांजी के साथ पीने से भयंकर मूत्रकृच्छ्र भी शांत होता है, ऐसा कहा गया है।"},"heading_raw":"मूत्रकृच्छ्र नाशक योग","heading_corrected":"मूत्रकृच्छ्र नाशक योग","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":null,"section":"मूत्रकृच्छ्र नाशक योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"63","section":"मूत्राकृच्छ्रनाशक योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_063","record_type":"topic","kind":"topic","canonical_name":"Madhukadi paste","title_hi":"मधुकादि कल्क","title_sa":"मधुकादि कल्क","names":{"english":["Madhukadi paste"],"hindi":["मधुकादि कल्क"]},"layer":"toc","chapter":17,"pdf_page":432,"book_page":360,"topic_type":"formulation","digest":{"en":"A paste of licorice and saffron with jaggery is churned in water and left overnight; drunk cold in the morning, it is said to remove all urinary disorders.","hi":"मुलेठी और केसर के कल्क में गुड़ मिलाकर पानी में बिलोकर रात भर रखा जाता है; प्रातः ठंडा होने पर पीने से सब मूत्रविकार दूर होते हैं, ऐसा कहा गया है।"},"heading_raw":"मधुकादि कल्क","heading_corrected":"मधुकादि कल्क","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":null,"section":"मधुकादि कल्क"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"64","section":"मधुकादिकल्क"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_064","record_type":"topic","kind":"topic","canonical_name":"Dadimadi powder","title_hi":"दाडिमादि चूर्ण","title_sa":"दाडिमादि चूर्ण","names":{"english":["Dadimadi powder"],"hindi":["दाडिमादि चूर्ण"]},"layer":"toc","chapter":17,"pdf_page":432,"book_page":360,"topic_type":"formulation","digest":{"en":"Juicy pomegranate seeds, cumin, dry ginger, long pepper and salt are powdered and taken daily in sour gruel; it is said to remove even severe mutrakricchra.","hi":"रसयुक्त अनार के बीज, जीरा, सोंठ, पीपल और लवण का चूर्ण प्रतिदिन कांजी में मिलाकर पीने से अधिक मूत्रकृच्छ्र भी दूर होता है।"},"heading_raw":"दाडिमादि चूर्ण","heading_corrected":"दाडिमादि चूर्ण","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":null,"section":"दाडिमादि चूर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"65","section":"दाडिमदि चूर्ण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_065","record_type":"topic","kind":"topic","canonical_name":"Kapotakadi preparation","title_hi":"कपोतकादि योग","title_sa":"कपोतकादि योग","names":{"english":["Kapotakadi preparation"],"hindi":["कपोतकादि योग"]},"layer":"toc","chapter":17,"pdf_page":432,"book_page":360,"topic_type":"formulation","digest":{"en":"Milk cooked with four times water and kapotaka (white surma per the commentary), long pepper root, gokshura and the root of gridhranakha (kantakapali), or these drugs ground in milk, is drunk to destroy mutrakricchra.","hi":"कपोतक (सफेद सुरमा), पीपलामूल, गोखरू और कंटकपाली वृक्ष की जड़ के साथ चौगुना पानी डालकर सिद्ध दूध, या इन औषधियों को दूध में पीसकर, मूत्रकृच्छ्र के नाश के लिए पीना चाहिए।"},"heading_raw":"कपोतकादि योग","heading_corrected":"कपोतकादि योग","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":null,"section":"कपोतकादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":432,"book_page":360,"verses":"66","section":"कपोतकादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_066","record_type":"topic","kind":"topic","canonical_name":"Turagadi juice","title_hi":"तुरगादि स्वरस","title_sa":"तुरगादि स्वरस","names":{"english":["Turagadi juice"],"hindi":["तुरगादि स्वरस"]},"layer":"toc","chapter":17,"pdf_page":433,"book_page":361,"topic_type":"formulation","digest":{"en":"The juice of turaga (ashvagandha), gardabha (white lotus per the commentary) and gorata (foul-smelling khadira) is drunk in a dose of one kuduba, and the salt group with triphala powder is drunk with cold water, to remove urinary disease.","hi":"अश्वगंधा, सफेद कमल और दुर्गंध खैर का रस एक कुडुब मात्रा में पीना चाहिए, तथा लवणवर्ग और त्रिफला का चूर्ण ठंडे जल के साथ पीना चाहिए, जिससे मूत्ररोग दूर होता है।"},"heading_raw":"तुरगादि स्वरस","heading_corrected":"तुरगादि स्वरस","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":null,"section":"तुरगादि स्वरस"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"67","section":"तुरगादिस्वरस"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_067","record_type":"topic","kind":"topic","canonical_name":"Madhukadi preparations","title_hi":"मधुकादि योग","title_sa":"मधुकादि योग","names":{"english":["Madhukadi preparations"],"hindi":["मधुकादि योग"]},"layer":"toc","chapter":17,"pdf_page":433,"book_page":361,"topic_type":"formulation","digest":{"en":"Powder or paste of licorice, turmeric, devadaru, kantakari, small cardamom, nut grass and amalaki is drunk with sour gruel, milk or rice water; amalaki juice (one kuduba, 16 tola) alone or with sugarcane juice, or cardamom, shilajit and long pepper in jaggery water, is drunk; and cardamom and asafoetida powder with ghee and jaggery in milk is said to destroy many kinds of urinary obstruction and semen-related urinary diseases.","hi":"मुलेठी, हल्दी, देवदारु, कटेली, छोटी इलायची, नागरमोथा और आंवले का चूर्ण या कल्क कांजी, दूध या चावल के धोवन के साथ; 16 तोले आंवले का रस अकेले या गन्ने के रस के साथ, या इलायची, शिलाजीत, पीपल गुड़ के पानी के साथ; और इलायची-हींग का चूर्ण घी-गुड़ सहित दूध के साथ पीने से नाना मूत्रकृच्छ्र और शुक्रगत मूत्ररोग नष्ट होते हैं।"},"heading_raw":"मधुकादि योग","heading_corrected":"मधुकादि योग","heading_level":2,"verses":"68-70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":null,"section":"मधुकादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"68-70","section":"मधुकादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_068","record_type":"topic","kind":"topic","canonical_name":"Alkaline water","title_hi":"क्षारोदक","title_sa":"क्षारोदक","names":{"english":["Alkaline water"],"hindi":["क्षरोदक","क्षारोदक"]},"layer":"toc","chapter":17,"pdf_page":433,"book_page":361,"topic_type":"formulation","digest":{"en":"Whole barley plant, patala, bilva, kantakari, whole sesame plant, palasha and bhadraka (nut grass) are burnt to ash, which is stirred into water and filtered; cinnamon, vidanga, tarumushika fruit and small cardamom powder are added, 8 or 4 tola is drunk with ghee and jaggery (the commentary says by the prameha patient), and all foods and drinks are prepared with this alkali daily.","hi":"जौ का पंचांग, पाढल, बेल, कटेली, तिल का पंचांग, ढाक और नागरमोथा जलाकर बनी भस्म को पानी में घोलकर छाना जाता है; इस क्षारजल में दालचीनी, विडंग, तरुमूषिक के फल और छोटी इलायची का चूर्ण मिलाकर घी-गुड़ के साथ 8 या 4 तोला (भावार्थ के अनुसार प्रमेह रोगी) पिए, और इसी क्षार से सब भोजन-पान बनाकर प्रतिदिन दिए जाएँ।"},"heading_raw":"़ारोदक","heading_corrected":"क्षरोदक","heading_level":2,"verses":"71-72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":null,"section":"़ारोदक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":433,"book_page":361,"verses":"71-72","section":"़ारोदक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_069","record_type":"topic","kind":"topic","canonical_name":"Trutyadi preparation","title_hi":"त्रुट्यादि योग","title_sa":"त्रुट्यादि योग","names":{"english":["Trutyadi preparation"],"hindi":["त्रुटयादि योग","त्रुट्यादि योग"]},"layer":"toc","chapter":17,"pdf_page":434,"book_page":362,"topic_type":"formulation","digest":{"en":"Water taken with small cardamom, shilajit, long pepper and jaggery is said to calm many kinds of urinary pain and every kind of stone, together with gravel.","hi":"छोटी इलायची, शिलाजीत, पीपल और गुड़ को पानी के साथ सेवन करने से नाना प्रकार के मूत्ररोग और सब प्रकार की अश्मरी व शर्करा शांत होती हैं, ऐसा कहा गया है।"},"heading_raw":"त्रुटयादि योग","heading_corrected":"त्रुटयादि योग","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":null,"section":"त्रुटयादि योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"73","section":"त्रुटयादियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_070","record_type":"topic","kind":"topic","canonical_name":"Section on gynaecological (yoni) diseases","title_hi":"योनिरोग अधिकार","title_sa":"अथ योनिरोगाधिकारः","names":{"english":["Section on gynaecological (yoni) diseases"],"hindi":["अथ योनिरोगाधिकार:","योनिरोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":434,"book_page":362,"topic_type":"condition","digest":{"en":"Opens the section on yoni diseases, covering their treatment by dosha in verses 74 to 83, with an editorial note on their causes and twenty kinds.","hi":"योनिरोग प्रकरण का आरंभ, जिसमें श्लोक 74 से 83 तक दोषानुसार चिकित्सा है और संपादकीय टिप्पणी में इनके कारण तथा बीस भेद दिए गए हैं।"},"heading_raw":"अथ योनिरोगाधिकार:","heading_corrected":"अथ योनिरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":null,"section":"अथ योनिरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_071","record_type":"topic","kind":"topic","canonical_name":"Treatment of yoni diseases","title_hi":"योनिरोग की चिकित्सा","title_sa":"योनिरोग चिकित्सा","names":{"english":["Treatment of yoni diseases"],"hindi":["योनिरोग चिकित्सा","योनिरोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":434,"book_page":362,"topic_type":"principle","digest":{"en":"All yoni diseases, marked by the signs of their causative doshas, are treated with various drugs according to the dosha. An editorial note (vishesha) says they arise from wrong diet and conduct, vitiated menstrual blood, semen defects and fate, and are of four main kinds with five each, twenty in all.","hi":"अपने कारणभूत दोषों के लक्षणों वाले सभी योनिरोगों की चिकित्सा दोषानुसार नाना औषधियों से की जाती है। विशेष टिप्पणी के अनुसार ये मिथ्या आहार-विहार, दुष्ट आर्तव, शुक्रदोष और दैववश होते हैं और चार मुख्य भेदों के पाँच-पाँच, कुल बीस हैं।"},"heading_raw":"योनिरोग चिकित्सा","heading_corrected":"योनिरोग चिकित्सा","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":null,"section":"योनिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":"योनिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_072","record_type":"topic","kind":"topic","canonical_name":"Vata-type yoni diseases","title_hi":"वातज योनिरोग","title_sa":"वातज योनिरोग","names":{"english":["Vata-type yoni diseases"],"hindi":["वातज योनिरोग"]},"layer":"toc","chapter":17,"pdf_page":434,"book_page":362,"topic_type":"editorial","digest":{"en":"The editorial note lists five vata types: udavarta (frothy menses passed with difficulty), vandhya (menses lost), vipluta (constant pain), a second vipluta (great pain in intercourse) and vatala (hard, stiff, with colic and pricking), the last showing the most vata signs.","hi":"संपादकीय टिप्पणी में पाँच वातज भेद हैं: उदावर्ता (झागयुक्त रज कष्ट से), वन्ध्या (आर्तव नष्ट), विप्लुता (निरंतर पीड़ा), दूसरी विप्लुता (मैथुन में अत्यंत पीड़ा) और वातला (कठोर, स्तब्ध, शूल-तोद युक्त), जिसमें वात के लक्षण सबसे अधिक होते हैं।"},"heading_raw":"वातज योनिरोग","heading_corrected":"वातज योनिरोग","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":null,"section":"वातज योनिरोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":"वातज योनि रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_073","record_type":"topic","kind":"topic","canonical_name":"Pitta-type yoni diseases","title_hi":"पित्तज योनिरोग","title_sa":"पित्तज योनिरोग","names":{"english":["Pitta-type yoni diseases"],"hindi":["पित्तज योनिरोग"]},"layer":"toc","chapter":17,"pdf_page":434,"book_page":362,"topic_type":"editorial","digest":{"en":"Five pitta types: lohitakshaya (blood flows with burning), vamini (expels semen mixed with menstrual blood, with vata), prasramsini (displaced from its place), putraghni (pregnancy repeatedly lost from deficient blood) and pittala (burning, suppuration and fever), the last showing the most pitta signs.","hi":"पाँच पित्तज भेद: लोहितक्षया (दाह के साथ रक्त बहना), वामिनी (रज सहित शुक्र को वात के साथ बाहर निकालना), प्रस्रंसिनी (अपने स्थान से भ्रष्ट), पुत्रघ्नी (रक्त की कमी से गर्भ बार-बार गिरना) और पित्तला (दाह, पाक और ज्वर), जिसमें पित्त के लक्षण सबसे अधिक होते हैं।"},"heading_raw":"पित्तज योनिरोग","heading_corrected":"पित्तज योनिरोग","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":null,"section":"पित्तज योनिरोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":434,"book_page":362,"verses":"74","section":"पित्तज योनि रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_074","record_type":"topic","kind":"topic","canonical_name":"Kapha-type yoni diseases","title_hi":"कफज योनिरोग","title_sa":"कफज योनिरोग","names":{"english":["Kapha-type yoni diseases"],"hindi":["कफज योनिरोग"]},"layer":"toc","chapter":17,"pdf_page":435,"book_page":363,"topic_type":"editorial","digest":{"en":"Five kapha types: atyananda (no satisfaction even with excessive intercourse), karnini (a fleshy growth like a lotus pericarp from kapha and blood), acharana (becomes moist before the man and does not receive the seed), aticharana (moist only after the man despite repeated intercourse, so no conception) and shleshmala (slimy, itching, very cold), the last showing the most kapha signs.","hi":"पाँच कफज भेद: अत्यानंदा (अत्यधिक मैथुन से भी तृप्ति नहीं), कर्णिनी (कफ और रक्त से कमल की कर्णिका जैसा मांसकंद), अचरणा (पुरुष से पहले द्रवित होकर बीज ग्रहण न करना), अतिचरणा (बार-बार मैथुन पर भी पुरुष के बाद द्रवित, अतः गर्भ नहीं) और श्लेष्मला (पिच्छिल, खुजलीयुक्त, अत्यंत शीत), जिसमें कफ के लक्षण सबसे अधिक होते हैं।"},"heading_raw":"कफज योनिरोग","heading_corrected":"कफज योनिरोग","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":435,"book_page":363,"verses":null,"section":"कफज योनिरोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":"कफज योनि रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_075","record_type":"topic","kind":"topic","canonical_name":"Yoni diseases of all three doshas","title_hi":"सन्निपातज योनिरोग","title_sa":"सन्निपातज योनिरोग","names":{"english":["Yoni diseases of all three doshas"],"hindi":["सिन्नपातज योनिरोग","सन्निपातज योनिरोग"]},"layer":"toc","chapter":17,"pdf_page":435,"book_page":363,"topic_type":"editorial","digest":{"en":"Five combined types: shandhi (without menses, rough in intercourse, with very small breasts), andali or andini (protrudes like an egg after intercourse with a man with a large penis), vivrita (very wide opening and large yoni), suchivaktra (opening as small as a needle point) and sannipatika (signs of all three doshas in abundance).","hi":"पाँच सन्निपातज भेद: षण्ढी (रजरहित, मैथुन में कर्कश, स्तन बहुत छोटे), अण्डली या अण्डिनी (बड़े लिंग वाले पुरुष से मैथुन पर अंडे के समान बाहर निकलना), विवृता (मुख अत्यधिक खुला और योनि बड़ी), सूचीवक्त्रा (मुख सुई की नोक जैसा छोटा) और सान्निपातिका (तीनों दोषों के लक्षणों की बहुलता)।"},"heading_raw":"सिौापातज योनिरोग","heading_corrected":"सिन्नपातज योनिरोग","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":435,"book_page":363,"verses":null,"section":"सिौापातज योनिरोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":435,"book_page":363,"verses":"74","section":"सिौापातज योनिरोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_076","record_type":"topic","kind":"topic","canonical_name":"Treatment of yoni diseases by dosha","title_hi":"योनिरोगों की दोषानुसार चिकित्सा","title_sa":"सर्वज योनिरोग चिकित्सा","names":{"english":["Treatment of yoni diseases by dosha"],"hindi":["सर्वज योनिरोग चिकित्सा","योनिरोगों की दोषानुसार चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":436,"book_page":364,"topic_type":"method","digest":{"en":"Yoni diseases caused by all three doshas are to be given up as incurable; those from single doshas are treated with ghee drinking, purgation and uttara basti given by rule.","hi":"सन्निपातज योनिरोगों को असाध्य समझकर छोड़ देना चाहिए; पृथक् दोषों से उत्पन्न योनिरोगों का उपचार घृतपान, विरेचन और विधिपूर्वक उत्तरबस्ति से करना चाहिए।"},"heading_raw":"सर्वज योनिरोग चिकित्सा","heading_corrected":"सर्वज योनिरोग चिकित्सा","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":null,"section":"सर्वज योनिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"75","section":"सर्वज योनि रोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_077","record_type":"topic","kind":"topic","canonical_name":"Treatment of vatala yoni","title_hi":"वातला योनि की चिकित्सा","title_sa":"वातला योनि चिकित्सा","names":{"english":["Treatment of vatala yoni"],"hindi":["वातला योनि चिकित्सा","वातला योनि की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":436,"book_page":364,"topic_type":"method","digest":{"en":"For a yoni that is hard, rough and painful (vatala), a decoction of special vata-removing drugs is filled into a pot and its steam is used for sudation (kumbhi sveda), as the self-controlled sages teach.","hi":"कठोर, कर्कश और शूलयुक्त (वातला) योनि को वातहर विशिष्ट औषधियों के काढ़े को घड़े में भरकर उसकी भाप से (कुंभी स्वेद) सेंकना चाहिए, ऐसा जितेन्द्रिय मुनियों ने कहा है।"},"heading_raw":"वातला योनि चिकित्सा","heading_corrected":"वातला योनि चिकित्सा","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":null,"section":"वातला योनि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"76","section":"वातला योनि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_078","record_type":"topic","kind":"topic","canonical_name":"Treatment of other vata-type yoni diseases","title_hi":"अन्य वातज योनिरोगों की चिकित्सा","title_sa":"अन्य वातज योनिरोग चिकित्सा","names":{"english":["Treatment of other vata-type yoni diseases"],"hindi":["अन्य वातज योनिरोग चिकित्सा","अन्य वातज योनिरोगों की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":436,"book_page":364,"topic_type":"remedy","digest":{"en":"In other vata-type yoni diseases, the salt group and sweet drugs, impregnated with ghee, milk and curd and powdered, are filled into the yoni, or a cotton swab (pichu) soaked in sesame oil is placed there.","hi":"अन्य वातज योनिरोगों में लवणवर्ग और मधुर औषधियों को घी, दूध और दही की भावना देकर चूर्ण कर योनि में भरना चाहिए, या तिल के तेल में भिगोया पिचु योनि में रखना चाहिए।"},"heading_raw":"अन्य वातज योनिरोग चिकित्सा","heading_corrected":"अन्य वातज योनिरोग चिकित्सा","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":null,"section":"अन्य वातज योनिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"77","section":"अन्य वातज योनिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_079","record_type":"topic","kind":"topic","canonical_name":"Treatment of pitta-type yoni diseases","title_hi":"पित्तज योनिरोगों की चिकित्सा","title_sa":"पित्तज योनिरोग चिकित्सा","names":{"english":["Treatment of pitta-type yoni diseases"],"hindi":["पित्तज योनिरोग चिकित्सा","पित्तज योनिरोगों की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":436,"book_page":364,"topic_type":"remedy","digest":{"en":"The yoni is washed only with warm water boiled with drugs of suitable qualities (the commentary says vata-removing drugs for the vata type), and in yoni diseases with severe burning (the pitta type) cooling measures are applied.","hi":"योनि को उसके अनुकूल गुणवाली औषधियों से पकाए गरम पानी से ही धोना चाहिए (भावार्थ में वातज के लिए वातनाशक औषधियाँ), और अत्यधिक दाहयुक्त (पैत्तिक) योनिरोगों में शीत क्रिया करनी चाहिए।"},"heading_raw":"पित्तज योनिरोग चिकित्सा","heading_corrected":"पित्तज योनिरोग चिकित्सा","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":null,"section":"पित्तज योनिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"78","section":"पित्तज योनिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_080","record_type":"topic","kind":"topic","canonical_name":"Remedy for kapha-type yoni diseases","title_hi":"कफज योनिरोग नाशक प्रयोग","title_sa":"कफज योनिरोग नाशक प्रयोग","names":{"english":["Remedy for kapha-type yoni diseases"],"hindi":["कफज योनिरोग नाशक प्रयोग"]},"layer":"toc","chapter":17,"pdf_page":436,"book_page":364,"topic_type":"remedy","digest":{"en":"A foul-smelling, slimy yoni from kapha is dusted with a fine powder of aragvadha pulp, triphala and a larger share of dhataki flowers, and washed with a decoction of these astringent drugs.","hi":"कफ से उत्पन्न दुर्गंधयुक्त, पिच्छिल योनि पर अमलतास का गूदा, त्रिफला और अधिक भाग धाय के फूलों का बारीक चूर्ण बुरकना चाहिए और इन्हीं कसैली औषधियों के काढ़े से धोना चाहिए।"},"heading_raw":"कफज योनिरोग नाशक प्रयोग","heading_corrected":"कफज योनिरोग नाशक प्रयोग","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":null,"section":"कफज योनिरोग नाशक प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":436,"book_page":364,"verses":"79","section":"कफज योनि रोगनाशक प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_081","record_type":"topic","kind":"topic","canonical_name":"Treatment of itching kapha-type yoni diseases","title_hi":"खुजली वाले कफज योनिरोगों की चिकित्सा","title_sa":"कफज योनिरोग चिकित्सा","names":{"english":["Treatment of itching kapha-type yoni diseases"],"hindi":["कफज योनिरोग चिकित्सा","खुजली वाले कफज योनिरोगों की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":437,"book_page":365,"topic_type":"remedy","digest":{"en":"In kapha-type yoni diseases with much itching, a powder of sharp drugs, brihati fruits and rock salt is filled in daily, and the yoni is washed with warmed urines such as cow and goat urine.","hi":"अत्यधिक खुजली वाले कफज योनिरोगों में तीक्ष्ण औषधियों, कटेरी के फल और सेंधा नमक का चूर्ण प्रतिदिन भरना चाहिए और गरम किए गोमूत्र, बकरी के मूत्र आदि से धोना चाहिए।"},"heading_raw":"कफज योनिरोग चिकित्सा","heading_corrected":"कफज योनिरोग चिकित्सा","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":null,"section":"कफज योनिरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"80","section":"कफजयोनिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_082","record_type":"topic","kind":"topic","canonical_name":"Treatment of karnini","title_hi":"कर्णिनी की चिकित्सा","title_sa":"कर्णिनी चिकित्सा","names":{"english":["Treatment of karnini"],"hindi":["कर्णिनी चिकित्सा","कर्णिनी की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":437,"book_page":365,"topic_type":"method","digest":{"en":"For karnini, a wick made of special cleansing drugs is placed in the yoni, ghee cooked with the same drugs is held there on a swab and also drunk, and pastes that remove growths (the commentary: anti-piles pastes) are applied.","hi":"कर्णिनी योनिरोग में शोधक विशिष्ट औषधियों से बनी बत्ती योनि में रखी जाती है, उन्हीं औषधियों से सिद्ध घी का पिचु धारण कराया और पिलाया जाता है, और अर्शनाशक लेप लगाए जाते हैं।"},"heading_raw":"कर्णिनी चिकित्सा","heading_corrected":"कर्णिनी चिकित्सा","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":null,"section":"कर्णिनी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"81","section":"कर्णिनी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_083","record_type":"topic","kind":"topic","canonical_name":"Treatment of prasramsini (prolapsed yoni)","title_hi":"प्रस्रंसिनी योनि की चिकित्सा","title_sa":"प्रस्रंसिनी योनिरोग चिकित्सा","names":{"english":["Treatment of prasramsini (prolapsed yoni)"],"hindi":["प्रस्रंसिनी योनि रोग चिकित्सा","प्रस्रंसिनी योनि की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":437,"book_page":365,"topic_type":"method","digest":{"en":"A yoni hanging far down (prasramsini) is smeared with ghee and put back in place, covered with a paste of sesame oil and cumin, and firmly bandaged.","hi":"नीचे की ओर अत्यधिक लटकती (प्रस्रंसिनी) योनि पर घी लगाकर उसे भीतर प्रविष्ट कराया जाता है, तिल के तेल और जीरे के कल्क से ढककर अच्छी तरह बांधा जाता है।"},"heading_raw":"प्रस्रंसिनी योनि रोग चिकित्सा","heading_corrected":"प्रस्रंसिनी योनि रोग चिकित्सा","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":null,"section":"प्रस्रंसिनी योनि रोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"82","section":"प्रस्रंसिनीयोनिरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_084","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the treatment of yoni diseases","title_hi":"योनिरोग चिकित्सा का उपसंहार","title_sa":"योनिरोग चिकित्सा का उपसंहार","names":{"english":["Conclusion of the treatment of yoni diseases"],"hindi":["योनि रोग चिकित्सा उपसंहार","योनिरोग चिकित्सा का उपसंहार"]},"layer":"toc","chapter":17,"pdf_page":437,"book_page":365,"topic_type":"principle","digest":{"en":"Thus the many kinds of yoni diseases are conquered in order with drugs that destroy the respective doshas, by washing, fumigation, filling, gentle pastes, tarpana and bandaging.","hi":"इस प्रकार अनेक प्रकार के योनिरोगों को क्रम से तत्तद् दोषनाशक औषधियों द्वारा धावन, धूपन, पूरण, मृदु लेपन, तर्पण और बंधन से जीतना चाहिए।"},"heading_raw":"योनि रोग चिकित्सा उपसंहार","heading_corrected":"योनि रोग चिकित्सा उपसंहार","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":null,"section":"योनि रोग चिकित्सा उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":437,"book_page":365,"verses":"83","section":"योनिरोग चिकित्सा का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_085","record_type":"topic","kind":"topic","canonical_name":"Section on abdominal lump (gulma)","title_hi":"गुल्मरोग अधिकार","title_sa":"अथ गुल्मरोगाधिकारः","names":{"english":["Section on abdominal lump (gulma)"],"hindi":["अथ गुल्मरोगाधिकार:","गुल्मरोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":438,"book_page":366,"topic_type":"condition","digest":{"en":"Opens the section on gulma (abdominal lump), covering its kinds, treatment, diet and forbidden foods in verses 84 to 90.","hi":"गुल्मरोग प्रकरण का आरंभ, जिसमें श्लोक 84 से 90 तक इसके भेद, चिकित्सा, पथ्य और अपथ्य बताए गए हैं।"},"heading_raw":"अथ गुल्मरोगाधिकार:","heading_corrected":"अथ गुल्मरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":null,"section":"अथ गुल्मरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_086","record_type":"topic","kind":"topic","canonical_name":"Causes and kinds of gulma","title_hi":"गुल्म निदान","title_sa":"गुल्म निदान","names":{"english":["Causes and kinds of gulma"],"hindi":["गुल्म निदान"]},"layer":"toc","chapter":17,"pdf_page":438,"book_page":366,"topic_type":"condition","digest":{"en":"Five severe kinds of gulma arise from vata, pitta, kapha, all three, and in women from menstrual blood; the blood type shows pitta signs and all the signs of pregnancy, but unlike a foetus, whose limbs move without pain, it throbs as a lump with pain. Footnotes define gulma as a round knot between the heart and the bladder and say the blood type, once old, is easily curable and is treated after ten months.","hi":"वात, पित्त, कफ, सन्निपात और स्त्रियों में रज के विकार से पाँच प्रकार के भयंकर गुल्म होते हैं; रक्तज गुल्म में पैत्तिक लक्षण और गर्भ के सब लक्षण होते हैं, पर गर्भ के अंग बिना पीड़ा फड़कते हैं जबकि गुल्म पिंड रूप में पीड़ा सहित फड़कता है। पादटिप्पणियों में गुल्म को हृदय और मूत्राशय के बीच की गोल गांठ बताया गया है, और रक्तज गुल्म पुराना होने पर सुखसाध्य तथा दस महीने बाद चिकित्सा योग्य कहा गया है।"},"heading_raw":"गुल्म निदान","heading_corrected":"गुल्म निदान","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":null,"section":"गुल्म निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"84","section":"गुल्म निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_087","record_type":"topic","kind":"topic","canonical_name":"Treatment of gulma","title_hi":"गुल्म की चिकित्सा","title_sa":"गुल्म चिकित्सा","names":{"english":["Treatment of gulma"],"hindi":["गुल्म चिकित्सा","गुल्म की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":438,"book_page":366,"topic_type":"method","digest":{"en":"After thorough purgation, drugs that pacify the predominant dosha are given, with decoction enemas and (per the verse) oil enemas; the blood type is treated like the pitta type.","hi":"अच्छी तरह विरेचन कराकर प्रबल दोष को शांत करने वाली औषधियाँ दी जाती हैं, साथ में निरूह बस्ति और (श्लोक के अनुसार) अनुवासन; रक्तज गुल्म की चिकित्सा पित्तज के समान की जाती है।"},"heading_raw":"गुल्म चिकित्सा","heading_corrected":"गुल्म चिकित्सा","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":null,"section":"गुल्म चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"85","section":"गुल्मचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_088","record_type":"topic","kind":"topic","canonical_name":"Diet in gulma","title_hi":"गुल्म में भोजन आदि","title_sa":"गुल्म में भोजन भक्ष्यादि","names":{"english":["Diet in gulma"],"hindi":["गुल्म में भोजन भक्षणादि","गुल्म में भोजन आदि"]},"layer":"toc","chapter":17,"pdf_page":438,"book_page":366,"topic_type":"diet","digest":{"en":"All foods, snacks and drinks that suit vata patients are to be given to gulma patients, and the physician applies sudation and bandaging every day.","hi":"जो भोजन, भक्ष्य और पानक वातरोगियों के लिए हितकर हैं, वे गुल्मरोगी को दिए जाएँ, और वैद्य प्रतिदिन स्वेदन और बंधन आदि प्रयोग करे।"},"heading_raw":"गुल्म में भोजन भ़ाणादि","heading_corrected":"गुल्म में भोजन भक्षणादि","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":null,"section":"गुल्म में भोजन भ़ाणादि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":438,"book_page":366,"verses":"86","section":"गुल्म में भोजन भ़ाणादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_089","record_type":"topic","kind":"topic","canonical_name":"Measures that destroy gulma","title_hi":"गुल्मनाशक प्रयोग","title_sa":"गुल्मनाशक प्रयोग","names":{"english":["Measures that destroy gulma"],"hindi":["गुल्मनाशक प्रयोग"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"principle","digest":{"en":"Gulma is treated with the salts that remove vata disorders, with the ghee described for abdominal diseases (udara), and with wicks (suppositories) that loosen the stool.","hi":"गुल्म की चिकित्सा वातविकारनाशक लवणों, उदररोग में कहे गए घृत, और मल को निकालने वाली वर्तियों से करनी चाहिए।"},"heading_raw":"गुल्मनाशक प्रयोग","heading_corrected":"गुल्मनाशक प्रयोग","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"गुल्मनाशक प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"87","section":"गुल्मनाशक प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_090","record_type":"topic","kind":"topic","canonical_name":"Another gulma-destroying remedy","title_hi":"अन्य गुल्मनाशक योग","title_sa":"गुल्मघ्न योगांतर","names":{"english":["Another gulma-destroying remedy"],"hindi":["गुल्मघन योगांतर","अन्य गुल्मनाशक योग"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"remedy","digest":{"en":"Tender leaves of aragvadha and putikaranja, fried in sesame oil and mustard oil, are eaten with salted sour gruel; this is said to be able to destroy gulma.","hi":"अमलतास और पूतिकरंज के कोमल पत्तों को तिल के तेल और सरसों के तेल में भूनकर नमकीन कांजी के साथ खिलाना चाहिए; यह गुल्म नाश करने में समर्थ बताया गया है।"},"heading_raw":"गुल्मघन योगांतर","heading_corrected":"गुल्मघन योगांतर","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"गुल्मघन योगांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"88","section":"गुल्मघनयोगांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_091","record_type":"topic","kind":"topic","canonical_name":"Special measures for retained stool in gulma","title_hi":"गुल्म में मलावरोध के विशिष्ट प्रयोग","title_sa":"विशिष्ट प्रयोग","names":{"english":["Special measures for retained stool in gulma"],"hindi":["विशिष्ट प्रयोग","गुल्म में मलावरोध के विशिष्ट प्रयोग"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"diet","digest":{"en":"If stool is retained in gulma, cooked barley is given with milk again and again, and well-cooked black gram, rubbed in a mortar and soaked in good ghee, is fed.","hi":"गुल्म में मलावरोध हो तो जौ का अन्न दूध के साथ बार-बार खिलाना चाहिए, और अच्छी तरह पके उड़द को ओखली में रगड़कर उत्तम घी में भिगोकर खिलाना चाहिए।"},"heading_raw":"विशिष्ट प्रयोग","heading_corrected":"विशिष्ट प्रयोग","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"विशिष्ट प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"89","section":"विशिष्ट प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_092","record_type":"topic","kind":"topic","canonical_name":"Foods to avoid in gulma","title_hi":"गुल्म में अपथ्य","title_sa":"गुल्म में अपथ्य","names":{"english":["Foods to avoid in gulma"],"hindi":["गुल्म में अपथ्य"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"diet","digest":{"en":"A gulma patient should not eat the many kinds of tubers such as ratalu and pindalu, radish, meat, split pulses such as mung and masur, dried and dry vegetables, meals made with them, or sweet fruits such as banana.","hi":"गुल्मरोगी रतालु, पिंडालु आदि अनेक प्रकार के आलू, मूली, मांस, द्विदल धान्य (मूंग, मसूर आदि), सूखे और रूखे शाक, उनसे बने भोजन और केले आदि मीठे फल न खाए।"},"heading_raw":"गुल्म में अपथय","heading_corrected":"गुल्म में अपथ्य","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"गुल्म में अपथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"90","section":"गुल्म में अपथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_093","record_type":"topic","kind":"topic","canonical_name":"Section on pallor disease (pandu)","title_hi":"पाण्डुरोग अधिकार","title_sa":"अथ पाण्डुरोगाधिकारः","names":{"english":["Section on pallor disease (pandu)"],"hindi":["पांडुरोगाधिकार:","पाण्डुरोग अधिकार"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"condition","digest":{"en":"Opens the section on pandu (pallor) and kamala (jaundice), covering their kinds, causes, remedies and a closing rule in verses 91 to 99.","hi":"पाण्डुरोग और कामला प्रकरण का आरंभ, जिसमें श्लोक 91 से 99 तक इनके भेद, कारण, योग और उपसंहार है।"},"heading_raw":"पांडुरोगाधिकार:","heading_corrected":"पांडुरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"पांडुरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_094","record_type":"topic","kind":"topic","canonical_name":"Diagnosis of pandu","title_hi":"पाण्डुरोग निदान","title_sa":"पाण्डुरोग निदान","names":{"english":["Diagnosis of pandu"],"hindi":["पांडुरोग निदान","पाण्डुरोग निदान"]},"layer":"toc","chapter":17,"pdf_page":439,"book_page":367,"topic_type":"condition","digest":{"en":"Four kinds of pandu are announced, from vata, pitta, kapha and all three; all share pallor, but each also shows signs according to its primary and secondary doshas.","hi":"वात, पित्त, कफ और सन्निपात से चार प्रकार के पाण्डुरोग बताए जाते हैं; सब में पाण्डुता समान लक्षण है, पर दोषों के गौण-मुख्य भेद से अलग-अलग लक्षण भी मिलते हैं।"},"heading_raw":"पांडुरोग निदान","heading_corrected":"पांडुरोग निदान","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":null,"section":"पांडुरोग निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":439,"book_page":367,"verses":"91","section":"पांडुरोगनिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_095","record_type":"topic","kind":"topic","canonical_name":"Signs of vata-type pandu","title_hi":"वातज पाण्डुरोग के लक्षण","title_sa":"वातज पाण्डुरोग लक्षण","names":{"english":["Signs of vata-type pandu"],"hindi":["वातज पांडुरोग लक्षण","वातज पाण्डुरोग के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":440,"book_page":368,"topic_type":"condition","digest":{"en":"When the urine, veins, face, eyes, stool and nails are black and the patient suffers other vata complications, it is vata-type pandu.","hi":"जिसके मूत्र, शिरा, मुख, नेत्र, मल और नख काले हों और जो वात के अन्य उपद्रवों से पीड़ित हो, उसे वातज पाण्डुरोग समझना चाहिए।"},"heading_raw":"वातज पांडुरोग ल़ाण","heading_corrected":"वातज पांडुरोग लक्षण","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":null,"section":"वातज पांडुरोग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"92","section":"वातज पांडुरोग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_096","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta, kapha and combined pandu","title_hi":"पित्तज, कफज और सन्निपातज पाण्डु के लक्षण","title_sa":"पित्तज पाण्डुरोग लक्षण","names":{"english":["Signs of pitta, kapha and combined pandu"],"hindi":["पित्तज पांडुरोग लक्षण","पित्तज, कफज और सन्निपातज पाण्डु के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":440,"book_page":368,"topic_type":"condition","digest":{"en":"If these parts are yellow (with other pitta complications) it is pitta-type pandu, if white (with kapha complications) kapha-type, and if all three colours appear together the combined type; the verse then announces kamala.","hi":"ये अवयव पीले हों (पित्त के अन्य उपद्रवों सहित) तो पित्तज, सफेद हों (कफ के उपद्रवों सहित) तो कफज, और तीनों वर्ण साथ हों तो सन्निपातज पाण्डु समझें; इसके बाद कामला के वर्णन की सूचना है।"},"heading_raw":"पित्तज पांडुरोग ल़ाण","heading_corrected":"पित्तज पांडुरोग लक्षण","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":null,"section":"पित्तज पांडुरोग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"93","section":"पित्तज पाणडुरोग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_097","record_type":"topic","kind":"topic","canonical_name":"Causes of kamala","title_hi":"कामला निदान","title_sa":"कामला निदान","names":{"english":["Causes of kamala"],"hindi":["कामला निदान"]},"layer":"toc","chapter":17,"pdf_page":440,"book_page":368,"topic_type":"condition","digest":{"en":"When someone whose fever, burning, pandu and similar illnesses have just subsided soon takes much sour and other unwholesome food and conduct, pitta is aggravated, turns the body white (or yellow) and causes great swelling (with drowsiness and weakness); this is kamala.","hi":"जिसके ज्वर, दाह, पाण्डु आदि रोग शांत हुए हों और वह शीघ्र ही अधिक खटाई व अन्य अपथ्य खाए और अपथ्य आचरण करे, उसका पित्त कुपित होकर शरीर को सफेद (या पीला) करता है और भारी सूजन (तंद्रा, निर्बलता) उत्पन्न करता है; इसे कामला कहते हैं।"},"heading_raw":"कामला निदान","heading_corrected":"कामला निदान","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":null,"section":"कामला निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"94","section":"कामला निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_098","record_type":"topic","kind":"topic","canonical_name":"Treatment of pandu","title_hi":"पाण्डुरोग की चिकित्सा","title_sa":"पाण्डुरोग चिकित्सा","names":{"english":["Treatment of pandu"],"hindi":["पांडुरोग चिकित्सा","पाण्डुरोग की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":440,"book_page":368,"topic_type":"remedy","digest":{"en":"After purifying the body with emesis and purgation, the pandu patient constantly licks triphala and trikatu powder (the verse: triphala with ghee and sugar), or a powder of the two turmerics and trikatu with iron ash and ghee. A footnote offers another reading: triphala, the two turmerics, iron ash or trikatu, each licked with ghee and sugar.","hi":"वमन-विरेचन से शरीर शोधन के बाद पाण्डुरोगी त्रिफला और त्रिकटु का चूर्ण (श्लोक में घी-शक्कर सहित त्रिफला), या हल्दी, दारुहल्दी और त्रिकटु का चूर्ण लोहभस्म और घी के साथ निरंतर चाटे। पादटिप्पणी में दूसरा अर्थ है: त्रिफला, दोनों हल्दी, लोहभस्म या त्रिकटु में से कोई एक घी-शक्कर के साथ चाटें।"},"heading_raw":"पांडुरोग चिकित्सा","heading_corrected":"पांडुरोग चिकित्सा","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":null,"section":"पांडुरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":440,"book_page":368,"verses":"95","section":"पाणडुरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_099","record_type":"topic","kind":"topic","canonical_name":"Remedies that destroy pandu","title_hi":"पाण्डुरोगनाशक योग","title_sa":"पाण्डुरोगघ्न योग","names":{"english":["Remedies that destroy pandu"],"hindi":["पांडुरोगघन योग","पाण्डुरोगनाशक योग"]},"layer":"toc","chapter":17,"pdf_page":441,"book_page":369,"topic_type":"formulation","digest":{"en":"Vidanga, triphala, nut grass, trikatu, chitraka, amalaki and ajamoda are finely powdered, soaked in ghee and jaggery and cooked with a decoction of the shala-sara group of trees until thick like an avaleha; licked, it is said to conquer all pandu and kamala. Trikatu with sugar, or cow milk with jaggery, is also beneficial.","hi":"वायविडंग, त्रिफला, नागरमोथा, त्रिकटु, चित्रक, आंवला और अजवाइन का बारीक चूर्ण घी-गुड़ में भिगोकर शालसारादि गण के वृक्षों के क्वाथ के साथ अवलेह जैसा गाढ़ा होने तक पकाया जाता है; इसे चाटने से सब पाण्डुरोग और कामला जीते जाते हैं। शक्कर के साथ त्रिकटु या गुड़ के साथ गाय का दूध भी हितकर है।"},"heading_raw":"पांडुरोगघन योग","heading_corrected":"पांडुरोगघन योग","heading_level":2,"verses":"96-97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":null,"section":"पांडुरोगघन योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"96-97","section":"पाणडुरोगघन योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_100","record_type":"topic","kind":"topic","canonical_name":"Treatment of kamala","title_hi":"कामला की चिकित्सा","title_sa":"कामला की चिकित्सा","names":{"english":["Treatment of kamala"],"hindi":["कामला की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":441,"book_page":369,"topic_type":"remedy","digest":{"en":"The treatment described for swelling (shopha) is always beneficial in kamala; jaggery, haritaki, cow urine and iron ash are cooked together and the decoction is given, and meals of barley and shali rice are used.","hi":"शोफ के लिए कही गई चिकित्सा कामला में सदा हितकर है; गुड़, हरड़, गोमूत्र और लोहभस्म को एक साथ पकाकर काढ़ा दिया जाता है, और जौ व शालि का भोजन दिया जाता है।"},"heading_raw":"कामला की चिकित्सा","heading_corrected":"कामला की चिकित्सा","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":null,"section":"कामला की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"98","section":"कामला की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_101","record_type":"topic","kind":"topic","canonical_name":"Closing rule after pandu","title_hi":"पाण्डुरोग का उपसंहार","title_sa":"पाण्डुरोग का उपसंहार","names":{"english":["Closing rule after pandu"],"hindi":["पांडुरोग का उपसंहार","पाण्डुरोग का उपसंहार"]},"layer":"toc","chapter":17,"pdf_page":441,"book_page":369,"topic_type":"principle","digest":{"en":"The learned physician should know the dosha sequence of these and all other disorders and treat them with drugs that pacify the doshas; since no effect arises without internal and external causes, describing this again and again would be grinding flour already ground.","hi":"विद्वान वैद्य इन और अन्य सब विकारों का दोषक्रम जानकर दोषशामक औषधियों से चिकित्सा करे; क्योंकि आंतरिक और बाह्य कारण के बिना कार्य नहीं होता, इसे बार-बार कहना पिसे हुए को पीसना होगा।"},"heading_raw":"पांडुरोग का उपसंहार","heading_corrected":"पांडुरोग का उपसंहार","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":null,"section":"पांडुरोग का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":441,"book_page":369,"verses":"99","section":"पाणडुरोग का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_102","record_type":"topic","kind":"topic","canonical_name":"Section on fainting, insanity and epilepsy","title_hi":"मूर्च्छा, उन्माद और अपस्मार अधिकार","title_sa":"अथ मूर्च्छोन्मादापस्माराधिकारः","names":{"english":["Section on fainting, insanity and epilepsy"],"hindi":["मूच्र्छोन्मादापस्माराधिकार:","मूर्च्छा, उन्माद और अपस्मार अधिकार"]},"layer":"toc","chapter":17,"pdf_page":442,"book_page":370,"topic_type":"principle","digest":{"en":"Fainting, insanity and epilepsy arise from the doshas, which (aggravated by inner and outer causes) cover the faculties; they are treated with drugs suited to the strength of the doshas, but since pitta predominates in all three, pitta-calming treatment is always to be given.","hi":"मूर्च्छा, उन्माद और अपस्मार उन दोषों से होते हैं जो आंतरिक-बाह्य कारणों से कुपित होकर इन्द्रियों को ढक लेते हैं; दोषों के बलाबल के अनुसार औषधियों से चिकित्सा करें, पर तीनों में पित्त की प्रबलता रहती है, इसलिए सदा पित्तशामक क्रिया करनी चाहिए।"},"heading_raw":"मूच्र्छोन्मादापस्माराधिकार:","heading_corrected":"मूच्र्छोन्मादापस्माराधिकार:","heading_level":1,"verses":"100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":null,"section":"मूच्र्छोन्मादापस्माराधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"100","section":"अथ मूच्र्छाेन्मादापस्माराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_103","record_type":"topic","kind":"topic","canonical_name":"Diagnosis of fainting","title_hi":"मूर्च्छा निदान","title_sa":"मूर्च्छा निदान","names":{"english":["Diagnosis of fainting"],"hindi":["मूच्र्छा निदान","मूर्च्छा निदान"]},"layer":"toc","chapter":17,"pdf_page":442,"book_page":370,"topic_type":"condition","digest":{"en":"When the doshas pervade the channels that carry consciousness, darkness seems to come before the eyes and the patient falls to the ground, the senses being covered so that forms are not perceived; this is murchha. It is of six kinds, from blood (smelling blood), poison (eating poison), vata, pitta, kapha and alcohol, and in all six pitta-calming treatment is given because pitta predominates.","hi":"संज्ञावाही नाड़ियों में दोष व्याप्त होने पर आंखों के सामने अंधेरा-सा छाकर रोगी भूमि पर गिर जाता है और इन्द्रियां ढक जाने से रूपादि का ज्ञान नहीं रहता; इसे मूर्च्छा कहते हैं। यह छह प्रकार की है: रक्तज (रक्त की गंध सूंघने से), विषज (विष खाने से), वातज, पित्तज, कफज और मद्यज (मदिरा पीने से); सब में पित्त की प्रबलता के कारण पित्तशांति की क्रिया करनी चाहिए।"},"heading_raw":"मूच्र्छा निदान","heading_corrected":"मूच्र्छा निदान","heading_level":2,"verses":"101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":null,"section":"मूच्र्छा निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"101","section":"मूच्र्छानिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_104","record_type":"topic","kind":"topic","canonical_name":"Treatment of fainting","title_hi":"मूर्च्छा की चिकित्सा","title_sa":"मूर्च्छा चिकित्सा","names":{"english":["Treatment of fainting"],"hindi":["मूच्र्छा चिकित्सा","मूर्च्छा की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":442,"book_page":370,"topic_type":"regimen","digest":{"en":"In all kinds of fainting, cold things are used in bathing, pastes, food, clothing, drinks and breeze (cold baths, cooling pastes, fanning), and licorice, dhataki flowers, grapes, milk, ghee, chironji, sugarcane juice, chickpea, linseed, sugar and shali rice are given as food.","hi":"सब प्रकार की मूर्च्छा में स्नान, लेप, भोजन, वस्त्र, पान और वायु में शीत पदार्थों का प्रयोग (ठंडे पानी से स्नान, शीतल लेप, पंखे की हवा) करना चाहिए, और मुलेठी, धाय के फूल, द्राक्षा, दूध, घी, चिरौंजी, गन्ने का रस, चना, अलसी, शक्कर और शालि खाने में देना हितकर है।"},"heading_raw":"मूच्र्छा चिकित्सा","heading_corrected":"मूच्र्छा चिकित्सा","heading_level":2,"verses":"102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":null,"section":"मूच्र्छा चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":442,"book_page":370,"verses":"102","section":"मूच्र्छा चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_105","record_type":"topic","kind":"topic","canonical_name":"Causes and kinds of insanity","title_hi":"उन्माद निदान","title_sa":"उन्माद निदान","names":{"english":["Causes and kinds of insanity"],"hindi":["उन्माद निदान"]},"layer":"toc","chapter":17,"pdf_page":443,"book_page":371,"topic_type":"condition","digest":{"en":"When vata, pitta and kapha, together or singly, are aggravated and leave their own paths for wrong ones (pervading the mind-carrying channels), insanity (unmada) arises; it is of five kinds, four from the doshas and one from grief, all mental diseases showing the signs of their doshas.","hi":"जब वात, पित्त, कफ एक साथ या अलग-अलग कुपित होकर अपना मार्ग छोड़ उन्मार्ग में (मनोवह धमनियों में) व्याप्त होते हैं, तो उन्माद होता है; इसके पाँच भेद हैं, चार दोषों से और एक शोक से, और ये सब मानसिक रोग अपने दोषों के लक्षण दिखाते हैं।"},"heading_raw":"उन्माद निदान","heading_corrected":"उन्माद निदान","heading_level":2,"verses":"103","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":null,"section":"उन्माद निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"103","section":"उन्माद निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_106","record_type":"topic","kind":"topic","canonical_name":"Signs of vata-type insanity","title_hi":"वातज उन्माद के लक्षण","title_sa":"वातिक उन्माद के लक्षण","names":{"english":["Signs of vata-type insanity"],"hindi":["वातिक उन्माद के लक्षण","वातज उन्माद के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":443,"book_page":371,"topic_type":"condition","digest":{"en":"In vata-type insanity the person, with scattered mental activity, trembles like a drunkard, dances, prattles a great deal, sings, abuses others, wanders aimlessly in the market and slaps his arms.","hi":"वातज उन्माद में मनुष्य बिखरी मनोवृत्ति वाला होकर मतवाले की तरह कांपते हुए नाचता है, बहुत बड़बड़ाता है, गाता है, गाली देता है, बाजार में आवारा घूमता है और ताल ठोकता है।"},"heading_raw":"वातिक उन्माद के ल़ाण","heading_corrected":"वातिक उन्माद के लक्षण","heading_level":2,"verses":"104","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":null,"section":"वातिक उन्माद के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"104","section":"वातिक उन्माद के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_107","record_type":"topic","kind":"topic","canonical_name":"Signs of pitta-type insanity","title_hi":"पित्तज उन्माद के लक्षण","title_sa":"पैत्तिकोन्माद के लक्षण","names":{"english":["Signs of pitta-type insanity"],"hindi":["पैत्तिकोन्माद के लक्षण","पित्तज उन्माद के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":443,"book_page":371,"topic_type":"condition","digest":{"en":"The pitta-type insane person likes cold things, is sharp and very wrathful, suspects flames of fire everywhere and has sight so keen that he sees stars even by day; the commentary says the body is hot, while the verse reads a slack, cool body.","hi":"पित्तज उन्मादी को शीत पदार्थ प्रिय होते हैं, वह तीक्ष्ण और अत्यंत क्रोधी होता है, उसे सर्वत्र अग्निशिखा की शंका होती है और उसकी दृष्टि इतनी तीव्र होती है कि दिन में भी तारे देख लेता है; भावार्थ में शरीर गरम बताया गया है, जबकि श्लोक में शिथिल-शीतल शरीर लिखा है।"},"heading_raw":"पैत्तिकोन्माद के ल़ाण","heading_corrected":"पैत्तिकोन्माद के लक्षण","heading_level":2,"verses":"105","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":null,"section":"पैत्तिकोन्माद के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"105","section":"पैत्तिकोन्माद का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_108","record_type":"topic","kind":"topic","canonical_name":"Kapha-type insanity","title_hi":"कफज उन्माद","title_sa":"श्लैष्मिकोन्माद","names":{"english":["Kapha-type insanity"],"hindi":["शलैष्मिकोन्माद","कफज उन्माद"]},"layer":"toc","chapter":17,"pdf_page":443,"book_page":371,"topic_type":"condition","digest":{"en":"The kapha-type insane person is stout, has little pain and much phlegm, eats little, likes warmth, is sleepy, speaks very little and is free of restlessness; at night his mind is greatly confused, the disease worsening at night, and it is called hard to treat.","hi":"कफज उन्मादी स्थूल, अल्प पीड़ा वाला, अधिक कफयुक्त, अल्पभोजी, उष्णप्रिय, निद्रालु, बहुत कम बोलने वाला और चंचलता रहित होता है; रात में उसकी बुद्धि में अत्यधिक विभ्रम होता है, रोग रात में बढ़ता है, और इसे कठिन रोग कहा गया है।"},"heading_raw":"शलैष्मिकोन्माद","heading_corrected":"शलैष्मिकोन्माद","heading_level":2,"verses":"106","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":null,"section":"शलैष्मिकोन्माद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":443,"book_page":371,"verses":"106","section":"शलेष्मिकोन्माद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_109","record_type":"topic","kind":"topic","canonical_name":"Signs of combined and grief-born insanity","title_hi":"सन्निपातज और शोकज उन्माद के लक्षण","title_sa":"सन्निपातज, शोकज उन्माद लक्षण","names":{"english":["Signs of combined and grief-born insanity"],"hindi":["सिन्नपातज, शोकजोन्माद लक्षण","सन्निपातज और शोकज उन्माद के लक्षण"]},"layer":"toc","chapter":17,"pdf_page":444,"book_page":372,"topic_type":"condition","digest":{"en":"Combined insanity shows the signs of all three dosha types and is hard to cure; insanity also arises (through grief) from loss of wealth, separation from close relatives, desire and fear.","hi":"सन्निपातज उन्माद में तीनों दोषज उन्मादों के चिह्न प्रकट होते हैं और यह कष्टसाध्य है; धननाश, निकट बंधुवियोग, काम और भय से (शोक उत्पन्न होकर) भी उन्माद होता है।"},"heading_raw":"सिौापातज, शोकजोन्माद ल़ाण","heading_corrected":"सिन्नपातज, शोकजोन्माद लक्षण","heading_level":2,"verses":"107","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":null,"section":"सिौापातज, शोकजोन्माद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"107","section":"सिौापातज, शोकज उन्मादल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_110","record_type":"topic","kind":"topic","canonical_name":"Treatment of insanity","title_hi":"उन्माद की चिकित्सा","title_sa":"उन्माद चिकित्सा","names":{"english":["Treatment of insanity"],"hindi":["उन्माद चिकित्सा","उन्माद की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":444,"book_page":372,"topic_type":"method","digest":{"en":"The insane patient is given oleation and sudation according to the doshas, purified above and below by emesis and purgation, and then treated with many kinds of sharp pressed-juice nasal drops (avapida), head purgation and foul-smelling fumigation.","hi":"उन्मादी को दोषानुसार स्नेहन-स्वेदन कराकर वमन-विरेचन से ऊपर और नीचे का शोधन किया जाता है, फिर अनेक प्रकार के तीक्ष्ण अवपीडन नस्य, शिरोविरेचन और दुर्गंधयुक्त धूप से चिकित्सा की जाती है।"},"heading_raw":"उन्माद चिकित्सा","heading_corrected":"उन्माद चिकित्सा","heading_level":2,"verses":"108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":null,"section":"उन्माद चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"108","section":"उन्मादचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_111","record_type":"topic","kind":"topic","canonical_name":"Nasya and fright therapy","title_hi":"नस्य और त्रासन","title_sa":"नस्य व त्रासन","names":{"english":["Nasya and fright therapy"],"hindi":["नस्य व त्रासन","नस्य और त्रासन"]},"layer":"toc","chapter":17,"pdf_page":444,"book_page":372,"topic_type":"method","digest":{"en":"Beneficial nasya and anointing are given with sharp mustard oil, and the insane person is frightened with non-poisonous snakes, grass, fire, water, thieves, elephants and other well-trained performers.","hi":"हितकर नस्य और लेप तीक्ष्ण सरसों के तेल के साथ दिए जाते हैं, और उन्मादी को निर्विष सर्प, घास, अग्नि, पानी, चोर, हाथी और अन्य प्रशिक्षित कार्यों से भय और त्रास पहुँचाया जाता है।"},"heading_raw":"नस्य व त्रासन","heading_corrected":"नस्य व त्रासन","heading_level":2,"verses":"109","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":null,"section":"नस्य व त्रासन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"109","section":"नस्य व त्रासन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_112","record_type":"topic","kind":"topic","canonical_name":"Further measures against insanity","title_hi":"उन्मादनाशक अन्य विधि","title_sa":"उन्मादनाशक अन्य विधि","names":{"english":["Further measures against insanity"],"hindi":["उन्माद नाशक अन्य विधि","उन्मादनाशक अन्य विधि"]},"layer":"toc","chapter":17,"pdf_page":444,"book_page":372,"topic_type":"method","digest":{"en":"The insane person is made to lie in a dark well, very foul-smelling and full of dreadful corpses, in thick darkness, and the skilled physician lets blood by puncturing all the veins of the forehead; a footnote says such acts usually bring the mind back to its place.","hi":"उन्मादी को घोर अंधेरे, अत्यंत दुर्गंधयुक्त और अनेक भयंकर शवों से भरे कुएँ में सुलाया जाता है, और कुशल वैद्य ललाट की सब शिराओं का वेधन कर रक्तमोक्षण करता है; पादटिप्पणी के अनुसार ऐसे कार्यों से प्रायः उसका दिल ठिकाने आ जाता है।"},"heading_raw":"उन्माद नाशक अन्य विधि","heading_corrected":"उन्माद नाशक अन्य विधि","heading_level":2,"verses":"110","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":null,"section":"उन्माद नाशक अन्य विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":444,"book_page":372,"verses":"110","section":"उन्मादनाशक अन्यविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_113","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet in insanity","title_hi":"उन्माद में पथ्य","title_sa":"उन्माद में पथ्य","names":{"english":["Wholesome diet in insanity"],"hindi":["उन्माद में पथ्य"]},"layer":"toc","chapter":17,"pdf_page":445,"book_page":373,"topic_type":"diet","digest":{"en":"The insane patient is given many kinds of unctuous, very clean, sweet, heavy and sleep-inducing foods and drinks that steady the intellect and calm the intoxication, and the doshas are purified constantly.","hi":"उन्मादी को बुद्धि ठिकाने लाने वाले और मद शांत करने वाले स्निग्ध, अतिशुद्ध, मधुर, गुरु, निद्राकारक अनेक प्रकार के भोजन-पान दिए जाएँ और दोषों का शोधन भी निरंतर किया जाए।"},"heading_raw":"उन्माद में पथय","heading_corrected":"उन्माद में पथ्य","heading_level":2,"verses":"111","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":null,"section":"उन्माद में पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"111","section":"उन्माद में पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_114","record_type":"topic","kind":"topic","canonical_name":"Diagnosis of epilepsy","title_hi":"अपस्मार निदान","title_sa":"अपस्मार निदान","names":{"english":["Diagnosis of epilepsy"],"hindi":["अपस्मार निदान"]},"layer":"toc","chapter":17,"pdf_page":445,"book_page":373,"topic_type":"condition","digest":{"en":"As one who falls into water fears that life is leaving and loses memory with fainting, so in apasmara there is deadly fear, fainting and loss of memory, hence the name. Though from all three doshas, vata predominates; at the onset the patient sees black, green (or yellow) or white forms in the vata, pitta and kapha types and falls at once, gnashes his teeth, vomits phlegm, breathes and stares upward and cries out loudly. Like Yama it carries the marks of death, and the person lives on with great difficulty, dying again and again.","hi":"जैसे पानी में गिरने पर प्राण निकलने का भय होता है और मूर्छा के साथ स्मरणशक्ति नष्ट होती है, वैसे ही अपस्मार में प्राणघातक भय, मूर्छा और स्मृतिनाश होता है, इसलिए यह नाम है। तीनों दोषों से होने पर भी इसमें वायु प्रबल रहती है; वेग के आरंभ में रोगी वातज, पित्तज, कफज में क्रमशः काले, हरे (या पीले) और सफेद रूप देखकर क्षण भर में गिर पड़ता है, दांत पीसता है, कफ वमन करता है, ऊर्ध्वश्वास और ऊर्ध्वदृष्टि होकर जोर से चिल्लाता है। यह यम के समान मरणगुणयुक्त है और मनुष्य मर-मरकर कष्ट से जीता है।"},"heading_raw":"अपस्मार निदान","heading_corrected":"अपस्मार निदान","heading_level":2,"verses":"112-113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":null,"section":"अपस्मार निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"112-113","section":"अपस्मार निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_115","record_type":"topic","kind":"topic","canonical_name":"A mistaken view of the origin of epilepsy","title_hi":"अपस्मार की उत्पत्ति के विषय में भ्रम","title_sa":"अपस्मार की उत्पत्ति में भ्रम","names":{"english":["A mistaken view of the origin of epilepsy"],"hindi":["अपस्मार की उत्पत्ति में भ्रम","अपस्मार की उत्पत्ति के विषय में भ्रम"]},"layer":"toc","chapter":17,"pdf_page":445,"book_page":373,"topic_type":"principle","digest":{"en":"Apasmara, born of quickly coming and going doshas, comes suddenly by itself and soon passes; because it subsides without apparent cause, some ignorant people say it is caused by grahas (seizing spirits), but the text says it is born of the doshas.","hi":"शीघ्र आने-जाने वाले दोषों से उत्पन्न अपस्मार अकस्मात् स्वयं आता है और शीघ्र चला जाता है; बिना कारण शांत होता दिखने से कुछ अज्ञानी इसे ग्रहों के उपद्रव से हुआ मानते हैं, पर ग्रंथ के अनुसार यह दोषज ही है।"},"heading_raw":"अपस्मार की उत्पत्ति में भ्रम","heading_corrected":"अपस्मार की उत्पत्ति में भ्रम","heading_level":2,"verses":"114","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":null,"section":"अपस्मार की उत्पत्ति में भ्रम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":445,"book_page":373,"verses":"114","section":"अपस्मार की उत्पत्ति में भ्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_116","record_type":"topic","kind":"topic","canonical_name":"Why diseases arise quickly or slowly","title_hi":"रोगों की शीघ्र और विलंब से उत्पत्ति","title_sa":"रोगों की विलंब-अविलंब उत्पत्ति","names":{"english":["Why diseases arise quickly or slowly"],"hindi":["रोगों की विलंबाविलंब उत्पत्ति","रोगों की शीघ्र और विलंब से उत्पत्ति"]},"layer":"toc","chapter":17,"pdf_page":446,"book_page":374,"topic_type":"principle","digest":{"en":"By their nature some diseases arise quickly from the doshas and others only after a long time, just as seeds sown with all favourable conditions sprout some early and some late; and, driven by karma earned through many past actions, diseases come from the great doshas sooner or later, as ocean waves rise sometimes one by one and sometimes many together.","hi":"स्वभाव से कुछ रोग दोषों से शीघ्र और कुछ बहुत देर से होते हैं, जैसे सब अनुकूल सामग्री मिलने पर भी बोए बीजों में कुछ शीघ्र और कुछ देर से उगते हैं; और पूर्वकृत नाना व्यापारों से अर्जित कर्म के वश महान दोषों से रोग शीघ्र या देर से होते हैं, जैसे समुद्र में लहरें कभी एक-एक करके और कभी अनेक एक साथ उठती हैं।"},"heading_raw":"रोगों की विलंबाविलंब उत्पत्ति","heading_corrected":"रोगों की विलंबाविलंब उत्पत्ति","heading_level":2,"verses":"115-116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":null,"section":"रोगों की विलंबाविलंब उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"115-116","section":"रोगों की विलंबाविलंब उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_117","record_type":"topic","kind":"topic","canonical_name":"Treatment of epilepsy","title_hi":"अपस्मार की चिकित्सा","title_sa":"अपस्मार चिकित्सा","names":{"english":["Treatment of epilepsy"],"hindi":["अपस्मार चिकित्सा","अपस्मार की चिकित्सा"]},"layer":"toc","chapter":17,"pdf_page":446,"book_page":374,"topic_type":"remedy","digest":{"en":"Apasmara is treated with the drug groups described for insanity; white trivrit, licorice and vajrakshara ground with cow urine are given as nasya, along with other very strong drugs used by rule in nasya and similar measures.","hi":"अपस्मार की चिकित्सा उन्माद में बताए गए औषधिवर्ग से की जाती है; सफेद निसोत, मुलेठी और वज्रखार को गोमूत्र के साथ पीसकर नस्य दिया जाता है, और अपस्मारनाशक तीव्र औषधियों का नस्य आदि में विधिपूर्वक प्रयोग किया जाता है।"},"heading_raw":"अपस्मार चिकित्सा","heading_corrected":"अपस्मार चिकित्सा","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":null,"section":"अपस्मार चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"117","section":"अपस्मार चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_118","record_type":"topic","kind":"topic","canonical_name":"Nasya, collyrium and sneezing measures","title_hi":"नस्य, अंजन आदि","title_sa":"नस्य, अंजन आदि","names":{"english":["Nasya, collyrium and sneezing measures"],"hindi":["नस्यांजन आदि","नस्य, अंजन आदि"]},"layer":"toc","chapter":17,"pdf_page":446,"book_page":374,"topic_type":"remedy","digest":{"en":"Old ghee is used as nasya, eye collyrium and ointment for the epileptic and in severe insanity and other mental diseases, and sneezing is induced constantly, by the rules of the shastra, with powders of very sharp, pungent drugs.","hi":"अपस्मार के रोगी और बढ़े हुए उन्माद आदि मानसिक रोगों में पुराने घी का नस्य, आंखों में अंजन और लेप किया जाता है, और अत्यंत तीक्ष्ण, कटु औषधियों के चूर्ण से शास्त्रोक्त विधि से निरंतर छींक उत्पन्न की जाती है।"},"heading_raw":"नस्यांजन आदि","heading_corrected":"नस्यांजन आदि","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":null,"section":"नस्यांजन आदि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":446,"book_page":374,"verses":"118","section":"नस्यांजन आदि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_119","record_type":"topic","kind":"topic","canonical_name":"Bharangyadi arishta","title_hi":"भार्ङ्ग्यादि अरिष्ट","title_sa":"भार्ङ्ग्याद्यरिष्ट","names":{"english":["Bharangyadi arishta"],"hindi":["भाड्रं्याद्यरिष्ट","भार्ङ्ग्यादि अरिष्ट"]},"layer":"toc","chapter":17,"pdf_page":447,"book_page":375,"topic_type":"formulation","digest":{"en":"A decoction of bharangi with iron ash and jaggery is filled into a pot and kept in a heap of grain for a month, then taken out and perfumed with camphor and the like; this sweet, fragrant arishta, drunk again and again, is said to calm apasmara quickly.","hi":"भारंगी के कषाय में लोहभस्म और गुड़ मिलाकर घड़े में भरकर एक महीने तक धान्य की राशि में रखा जाता है, फिर निकालकर कपूर आदि से सुगंधित किया जाता है; इस मीठे, सुगंधित अरिष्ट को बार-बार पीने से अपस्मार शीघ्र शांत होता है, ऐसा कहा गया है।"},"heading_raw":"भाडं्र्याद्यरिष्ट","heading_corrected":"भाड्रं्याद्यरिष्ट","heading_level":2,"verses":"119","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":null,"section":"भाडं्र्याद्यरिष्ट"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":"119","section":"भाडं्र्याद्यरिष्ट"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch17_120","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":17,"pdf_page":447,"book_page":375,"topic_type":"narrative","digest":{"en":"This work is like a drop drawn from the great ocean of scripture that came from the mouth of the Jina, whose waves are all substances and principles and whose two shining shores are the means for this world and the next; it is the one benefactor of the world, which the commentary says is why it is called Kalyanakaraka.","hi":"यह शास्त्र श्री जिनेन्द्र के मुख से निकले उस शास्त्र-समुद्र की बूंद के समान है, जिसमें सब द्रव्य, तत्व और पदार्थ रूपी लहरें हैं और इहलोक-परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत् का एकमात्र हितकारी है, इसीलिए भावार्थ के अनुसार इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"120","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":"120","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_001","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":18,"pdf_page":448,"book_page":376,"topic_type":"invocation","digest":{"en":"The author prays that the lotus feet of Jinendra, served every day by devoted souls as bees serve a lotus and the cause of all happiness and prosperity in the three worlds, may always dwell in his mind.","hi":"लेखक प्रार्थना करते हैं कि भव्य जीवों द्वारा भ्रमरों की तरह प्रतिदिन सेवित और तीनों लोकों के सुख-संपत्ति की प्राप्ति के कारण श्री जिनेन्द्र भगवान् के चरणकमल उनके मन में सदा विराजमान रहें।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_002","record_type":"topic","kind":"topic","canonical_name":"Section on consumption (rajayakshma)","title_hi":"राजयक्ष्मा अधिकार","title_sa":"अथ राजयक्ष्माधिकारः","names":{"english":["Section on consumption (rajayakshma)"],"hindi":["राजय़माधिकार:","राजयक्ष्मा अधिकार"]},"layer":"toc","chapter":18,"pdf_page":448,"book_page":376,"topic_type":"condition","digest":{"en":"Heading of the section on rajayakshma, the wasting disease, which runs to verse 28 with its names, causes, prodromes, features, fatal signs, treatment, recipes and diet.","hi":"राजयक्ष्मा (क्षय रोग) अधिकार का शीर्षक; श्लोक 28 तक इसके नाम, कारण, पूर्वरूप, लक्षण, अरिष्ट, चिकित्सा, योग और आहार बताए गए हैं।"},"heading_raw":"राजय़माधिकार:","heading_corrected":"राजय़माधिकार:","heading_level":1,"verses":"2-28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"राजय़माधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"2-28","section":"अथ राजय़माधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_003","record_type":"topic","kind":"topic","canonical_name":"Promise to describe consumption","title_hi":"राजयक्ष्मा के वर्णन की प्रतिज्ञा","title_sa":"राजयक्ष्मवर्णनप्रतिज्ञा","names":{"english":["Promise to describe consumption"],"hindi":["राजय़म वर्णन प्रतिज्ञा","राजयक्ष्मा के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":18,"pdf_page":448,"book_page":376,"topic_type":"condition","digest":{"en":"The author promises to describe the severe wasting disease (vishama shosha, kshaya), the seat of bodily diseases since breathlessness, cough and many others arise with it, together with its dosha varieties, prodromes, features and fatal signs.","hi":"लेखक प्रबल विषम शोष (क्षय) रोग के वर्णन की प्रतिज्ञा करते हैं, जो सब शारीरिक रोगों का आश्रय है क्योंकि इसके होने पर श्वास, कास आदि अनेक रोग होते हैं; इसके दोषभेद, पूर्वरूप, लक्षण और अरिष्ट बताए जाएँगे।"},"heading_raw":"राजय़म वर्णन प्रतिरा","heading_corrected":"राजय़म वर्णन प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"राजय़म वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"2","section":"राजय़मवर्णनप्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_004","record_type":"topic","kind":"topic","canonical_name":"Consumption as the king of diseases","title_hi":"शोषराज नाम की सार्थकता","title_sa":"शोषराज की सार्थकता","names":{"english":["Consumption as the king of diseases"],"hindi":["शोषराज की सार्थकता","शोषराज नाम की सार्थकता"]},"layer":"toc","chapter":18,"pdf_page":448,"book_page":376,"topic_type":"condition","digest":{"en":"Consumption is pictured as a conquering king surrounded by many severe diseases as vassal princes, who has overthrown the banners of other diseases; before its strength the enemy king, treatment, can hardly stand, and being hard to understand it overpowers the world.","hi":"क्षय को विजय चाहने वाले राजा के रूप में बताया गया है, जिसके साथ अनेक विषम रोग सामंतों की तरह रहते हैं; इसके पराक्रम के सामने चिकित्सा रूपी शत्रु राजा का टिकना कठिन है और कठिनता से समझ में आने वाला यह रोग जगत् को परास्त करता है।"},"heading_raw":"शोषराज की सार्थकता","heading_corrected":"शोषराज की सार्थकता","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"शोषराज की सार्थकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":"3","section":"शोषराज की सार्थकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_005","record_type":"topic","kind":"topic","canonical_name":"Meaning of the other names of consumption","title_hi":"क्षय के दूसरे नामों की सार्थकता","title_sa":"क्षय के नामांतरों की सार्थकता","names":{"english":["Meaning of the other names of consumption"],"hindi":["क्षय के नामांतरों की सार्थकता","क्षय के दूसरे नामों की सार्थकता"]},"layer":"toc","chapter":18,"pdf_page":449,"book_page":377,"topic_type":"condition","digest":{"en":"It is called kshaya because it wastes the tissues such as rasa and rakta, shosha because its fever dries them day by day, and rajayakshma because it destroys even kings; the commentary calls it tapedik, and a footnote adds that even a man as powerful as a king is not freed once it takes hold.","hi":"रस-रक्त आदि धातुओं का क्षय करने से इसे क्षय, ज्वर द्वारा प्रतिदिन सुखाने से शोष और राजाओं को भी नष्ट करने से राजयक्ष्मा कहते हैं; टीका इसे तपेदिक कहती है और पादटिप्पण के अनुसार राजा जैसे समर्थ पुरुष भी इससे मुक्त नहीं होते।"},"heading_raw":"़ाय के नामांतरों की सार्थकता","heading_corrected":"क्षय के नामांतरों की सार्थकता","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":null,"section":"़ाय के नामांतरों की सार्थकता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"4","section":"़ाय के नामांतरों की सार्थकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_006","record_type":"topic","kind":"topic","canonical_name":"Whether consumption has dosha types","title_hi":"शोषरोग के भेद-अभेद का विचार","title_sa":"शोषरोग की भेदाभेदविवक्षा","names":{"english":["Whether consumption has dosha types"],"hindi":["शोषरोगों की भेदाभेद विवक्ष","शोषरोग के भेद-अभेद का विचार"]},"layer":"toc","chapter":18,"pdf_page":449,"book_page":377,"topic_type":"condition","digest":{"en":"Because a dosha may predominate a little or a lot, consumption is also spoken of as vata, pitta or kapha type; but since the features of all doshas occur together and the course of treatment is one, it is called sannipatic (arising from all three doshas).","hi":"दोषों के कम-अधिक उद्रेक से गौण-मुख्य भेद होने के कारण इसे वातज, पित्तज, कफज भी कहा गया है, पर सभी दोषों के लक्षण एक साथ मिलते हैं और चिकित्सा का क्रम एक ही है, इसलिए राजयक्ष्मा को सन्निपातज कहा गया है।"},"heading_raw":"शोषरोगों की भेदाभेद विव़ा","heading_corrected":"शोषरोगों की भेदाभेद विवक्ष","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":null,"section":"शोषरोगों की भेदाभेद विव़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"5","section":"शोषरोग की भेदाभेदविव़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_007","record_type":"topic","kind":"topic","canonical_name":"Causes of consumption","title_hi":"राजयक्ष्मा के कारण","title_sa":"राजयक्ष्मा कारण","names":{"english":["Causes of consumption"],"hindi":["राजय़मा कारण","राजयक्ष्मा के कारण"]},"layer":"toc","chapter":18,"pdf_page":449,"book_page":377,"topic_type":"condition","digest":{"en":"Suppressing stool and urine, excessive sexual intercourse, injury, eating food lacking nourishing tastes such as sweet, and kapha blocking the vessels that carry rasa are named as causes; when all doshas are aggravated this very hard disease arises.","hi":"मल-मूत्र रोकना, अति मैथुन, चोट, मधुर आदि पौष्टिक रसों से रहित भोजन और रसवाहिनी सिराओं में कफ का अवरोध इसके कारण बताए गए हैं; सब दोष कुपित होने पर यह अत्यंत कठिन रोग होता है।"},"heading_raw":"राजय़मा कारण","heading_corrected":"राजय़मा कारण","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":null,"section":"राजय़मा कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"6","section":"राजय़माकारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_008","record_type":"topic","kind":"topic","canonical_name":"Why prodromal signs exist","title_hi":"पूर्वरूप का अस्तित्व","title_sa":"पूर्वरूप अस्तित्व","names":{"english":["Why prodromal signs exist"],"hindi":["पूर्व रूप अस्तित्व","पूर्वरूप का अस्तित्व"]},"layer":"toc","chapter":18,"pdf_page":449,"book_page":377,"topic_type":"principle","digest":{"en":"Using the relation of sign and thing signified, the text says that as smoke shows fire before the fire itself appears, diseases such as consumption are first shown by prodromal signs and later appear with their own full features.","hi":"लिंग-लिंगी संबंध से समझाया गया है कि जैसे धुआँ देखकर अग्नि का ज्ञान होता है, वैसे ही शोष आदि रोगों के पहले पूर्वरूप दिखते हैं और बाद में रोग अपने पूरे लक्षणों के साथ प्रकट होता है।"},"heading_raw":"पूर्व रूप अस्तित्व","heading_corrected":"पूर्व रूप अस्तित्व","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":null,"section":"पूर्व रूप अस्तित्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":449,"book_page":377,"verses":"7","section":"पूर्व रूप अस्तित्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_009","record_type":"topic","kind":"topic","canonical_name":"Prodromes of consumption","title_hi":"क्षय का पूर्वरूप","title_sa":"क्षय का पूर्वरूप","names":{"english":["Prodromes of consumption"],"hindi":["क्षय का पूर्व रूप","क्षय का पूर्वरूप"]},"layer":"toc","chapter":18,"pdf_page":450,"book_page":378,"topic_type":"condition","digest":{"en":"Prodromes listed: much thick phlegm, breathlessness, weakness of all limbs, vomiting, dry throat, weak digestion, intoxication, whiteness of the eyes, excessive sleep and rhinitis. Dreams of being carried by parrots, peacocks, birds, mongooses, crows, vultures, monkeys or chameleons, or of seeing a dry stony river or smoky dry trees burning in a forest fire, are also prodromes.","hi":"पूर्वरूप: अधिक गाढ़ा कफ गिरना, श्वास, सब अंगों में शिथिलता, वमन, गला सूखना, अग्निमांद्य, मद, आँखें सफेद होना, अधिक नींद और पीनस। स्वप्न में तोते, मोर, पक्षी, नेवले, कौवे, गीध, बंदर या गिरगिट पर सवार होना, या सूखी पथरीली नदी और दावाग्नि से जलते धुएँ भरे रूखे वृक्ष देखना भी पूर्वरूप है।"},"heading_raw":"़ाय का पूर्व रूप","heading_corrected":"क्षय का पूर्व रूप","heading_level":2,"verses":"8-9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":null,"section":"़ाय का पूर्व रूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"8-9","section":"़ाय का पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_010","record_type":"topic","kind":"topic","canonical_name":"Features of consumption by dosha","title_hi":"दोषभेद से राजयक्ष्मा के लक्षण","title_sa":"वात आदि के भेद से राजयक्ष्मा का लक्षण","names":{"english":["Features of consumption by dosha"],"hindi":["वात आदि के भेद से राजय़मा का लक्षण","दोषभेद से राजयक्ष्मा के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":450,"book_page":378,"topic_type":"prognosis","digest":{"en":"Eleven features are listed: from vata, loss or change of voice, sunken flanks and contraction of the shoulders; from pitta, fever, burning, bleeding and diarrhoea; from kapha, loss of taste, cough, a sore throat and heaviness of the head. A physician who wants a good name should leave a patient with all eleven, or with five or six of them, as incurable.","hi":"ग्यारह लक्षण: वात से स्वरभेद, पसलियों का अंदर धँसना और कंधों का सिकुड़ना; पित्त से ज्वर, दाह, रक्त आना और अतिसार; कफ से अरुचि, कास, गले में घाव और सिर में भारीपन। ये ग्यारह या कोई पाँच-छह लक्षण हों तो यश चाहने वाला वैद्य रोगी को असाध्य मानकर छोड़ दे।"},"heading_raw":"वात आदि के भेद से राजय़मा का ल़ाण","heading_corrected":"वात आदि के भेद से राजय़मा का लक्षण","heading_level":2,"verses":"10-11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":null,"section":"वात आदि के भेद से राजय़मा का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":450,"book_page":378,"verses":"10-11","section":"वात आदि के भेद से राजय़मा का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_011","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of consumption","title_hi":"राजयक्ष्मा के असाध्य लक्षण","title_sa":"राजयक्ष्मा का असाध्य लक्षण","names":{"english":["Incurable signs of consumption"],"hindi":["राजय़मा का असाध्य लक्षण","राजयक्ष्मा के असाध्य लक्षण"]},"layer":"toc","chapter":18,"pdf_page":451,"book_page":379,"topic_type":"prognosis","digest":{"en":"A patient who keeps wasting though he eats a great deal, with swelling of the feet, abdomen and genitals and with diarrhoea, is said to go quickly to the next world, his mind set, in the verse's image, on the beautiful women carried off by Yama.","hi":"जो रोगी बहुत खाने पर भी क्षीण होता जाए, जिसके पैर, पेट और गुप्तांग में सूजन हो और अतिसार हो, वह श्लोक की उपमा में यम द्वारा हरी गई सुंदर स्त्रियों में आसक्त होकर शीघ्र परलोक चला जाता है।"},"heading_raw":"राजय़मा का असाधय ल़ाण","heading_corrected":"राजय़मा का असाध्य लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":null,"section":"राजय़मा का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"12","section":"राजय़मा का असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_012","record_type":"topic","kind":"topic","canonical_name":"Treatment of consumption","title_hi":"राजयक्ष्मा की चिकित्सा","title_sa":"राजयक्ष्मा की चिकित्सा","names":{"english":["Treatment of consumption"],"hindi":["राजय़मा की चिकित्सा","राजयक्ष्मा की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":451,"book_page":379,"topic_type":"method","digest":{"en":"The patient is first made unctuous with ghee cooked with the nourishing (brimhana) drugs described earlier, and is then cleansed with mild emesis, mild purgation and, if the head is heavy, mild head purgation.","hi":"पहले बताए गए बृंहण द्रव्यों से सिद्ध घी से रोगी का स्नेहन करके फिर मृदु औषधियों से मृदु वमन, मृदु विरेचन और सिर भारी हो तो मृदु शिरोविरेचन कराया जाता है।"},"heading_raw":"राजय़मा की चिकित्सा","heading_corrected":"राजय़मा की चिकित्सा","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":null,"section":"राजय़मा की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"13","section":"राजय़मा की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_013","record_type":"topic","kind":"topic","canonical_name":"Diet for the consumptive","title_hi":"राजयक्ष्मा रोगी का भोजन","title_sa":"राजयक्ष्मी को भोजन","names":{"english":["Diet for the consumptive"],"hindi":["राजय़मा को भोजन","राजयक्ष्मा रोगी का भोजन"]},"layer":"toc","chapter":18,"pdf_page":451,"book_page":379,"topic_type":"diet","digest":{"en":"The patient is to be fed all kinds of sweet rice, barley and wheat and many foods made from them, with ghee, jaggery, plenty of milk, mung soup, strengthening fruits and agreeable nourishing vegetables.","hi":"रोगी को मधुर गुण वाले सब प्रकार के चावल, जौ, गेहूँ और उनसे बने अनेक भक्ष्य, घी, गुड़, अधिक दूध, मूँग की दाल, शक्तिदायक फल और प्रिय पौष्टिक शाकों के साथ भोजन कराना चाहिए।"},"heading_raw":"राजय़मा को भोजन","heading_corrected":"राजय़मा को भोजन","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":null,"section":"राजय़मा को भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"14","section":"राजय़मी को भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_014","record_type":"topic","kind":"topic","canonical_name":"Recipes that destroy consumption","title_hi":"क्षयनाशक योग","title_sa":"क्षयनाशक योग","names":{"english":["Recipes that destroy consumption"],"hindi":["क्षयनाशकयोग","क्षयनाशक योग"]},"layer":"toc","chapter":18,"pdf_page":451,"book_page":379,"topic_type":"formulation","digest":{"en":"A powder of the three pungents, nut grass, chavya and vidanga, mixed with ghee and jaggery, is licked on rising in the morning; or raisins and long pepper are taken with ghee and jaggery followed by milk. Regular use is said to destroy consumption.","hi":"त्रिकटु, मोथा, चव्य और वायविडंग का चूर्ण घी-गुड़ में मिलाकर सुबह उठकर चाटें, या द्राक्षा और पीपल को घी-गुड़ के साथ लेकर ऊपर से दूध पिएँ; इनके नियमित सेवन से क्षय का नाश बताया गया है।"},"heading_raw":"़ायनाशकयोग","heading_corrected":"क्षयनाशकयोग","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":null,"section":"़ायनाशकयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"15","section":"़ाय नाशकयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_015","record_type":"topic","kind":"topic","canonical_name":"Tiladi recipe","title_hi":"तिलादि योग","title_sa":"तिलादि योग","names":{"english":["Tiladi recipe"],"hindi":["तिलादियोग","तिलादि योग"]},"layer":"toc","chapter":18,"pdf_page":451,"book_page":379,"topic_type":"formulation","digest":{"en":"Sesame powder and black gram powder in equal parts, with ashvagandha powder equal to both, are drunk with milk containing ghee and jaggery, and an ashvagandha paste is rubbed on the body daily; the consumptive is said to become stout. A footnote gives an example of the proportions.","hi":"तिल और उड़द का चूर्ण बराबर तथा दोनों के बराबर असगंध चूर्ण घी-गुड़ मिले दूध के साथ पिया जाता है और प्रतिदिन असगंध के कल्क का लेप किया जाता है; इससे क्षयरोगी स्थूल हो जाता है, ऐसा बताया गया है। पादटिप्पण में मात्रा का उदाहरण दिया है।"},"heading_raw":"तिलादियोग","heading_corrected":"तिलादियोग","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":null,"section":"तिलादियोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":451,"book_page":379,"verses":"16","section":"तिलादि योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_016","record_type":"topic","kind":"topic","canonical_name":"Further recipes against consumption","title_hi":"क्षयनाशक अन्य योग","title_sa":"क्षयनाशक योगांतर","names":{"english":["Further recipes against consumption"],"hindi":["क्षयनाशकयोगांतर","क्षयनाशक अन्य योग"]},"layer":"toc","chapter":18,"pdf_page":452,"book_page":380,"topic_type":"formulation","digest":{"en":"The consumptive may drink ghee cooked with the flowers and roots of vasa (called vrisha or vasa ghee), eat cakes (pua) of barley, sesame, jaggery, black gram and shali rice flour, and eat cooked foods prepared with bhallataka, ashvagandha, black gram, gokshura, snuhi and shatavari.","hi":"क्षयरोगी अडूसे के फूल और जड़ से सिद्ध घी (वृषघृत या वासाघृत) पिए, जौ, तिल, गुड़, उड़द और शालि के आटे का पुआ खाए, और भिलावा, असगंध, उड़द, गोखरू, सेहुंड व शतावर से बने पक्व भक्ष्य भी खाए।"},"heading_raw":"़ायनाशकयोगांतर","heading_corrected":"क्षयनाशकयोगांतर","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":null,"section":"़ायनाशकयोगांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"17","section":"़ायनाशक योगांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_017","record_type":"topic","kind":"topic","canonical_name":"Kshayanashaka ghee","title_hi":"क्षयनाशक घृत","title_sa":"क्षयनाशक घृत","names":{"english":["Kshayanashaka ghee"],"hindi":["क्षयनाशक घृत"]},"layer":"toc","chapter":18,"pdf_page":452,"book_page":380,"topic_type":"formulation","digest":{"en":"Dung juice of goat, horse and cow, decoctions of guduchi, khadira, murva and chavya, milk and ghee, one part each (nine parts), are cooked with a paste of rasna, trikatu and licorice; licking this ghee is said to calm consumption.","hi":"बकरी, घोड़े और गाय का मलरस, गिलोय, खैर, मूर्वा और चव्य का काढ़ा, दूध और घी, सब एक-एक भाग (कुल नौ भाग), रास्ना, त्रिकटु और मुलेठी के कल्क के साथ पकाए जाते हैं; इस घी को चाटने से राजयक्ष्मा शांत होता है, ऐसा कहा गया है।"},"heading_raw":"़ायनाशक घृत","heading_corrected":"क्षयनाशक घृत","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":null,"section":"़ायनाशक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"18","section":"़ायनाशक घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_018","record_type":"topic","kind":"topic","canonical_name":"Kshayarogantaka ghee","title_hi":"क्षयरोगांतक घृत","title_sa":"क्षयरोगांतक घृत","names":{"english":["Kshayarogantaka ghee"],"hindi":["क्षयरोगांतक घृत"]},"layer":"toc","chapter":18,"pdf_page":452,"book_page":380,"topic_type":"formulation","digest":{"en":"Six parts of a decoction of khadira, kutaja, patha, patala, bilva, bhallataka, aragvadha, brihati, eranda, the two karanjas, barley, jujube, horse gram, vacha and chitraka are cooked with one part ghee, snuhi latex and a paste of haritaki, sea salt (or devadaru) and chavya. The ghee is said to remove consumption, abdominal enlargement, all urinary disorders, all vata diseases and severe glandular swellings with complications.","hi":"खैर, कुड़ा, पाठा, पाढल, बेल, भिलावा, अमलतास, बड़ी कटेरी, एरंड, दोनों करंज, जौ, बेर, कुलथी, बच और चित्रक का काढ़ा छह भाग, एक भाग घी, थूहर का दूध और हरड़, समुद्री नमक (या देवदारु) व चव्य के कल्क से सिद्ध घी राजयक्ष्मा, उदर, सब प्रमेह, सब वातरोग और उपद्रवयुक्त विषम ग्रंथि रोग को दूर करता है, ऐसा कहा गया है।"},"heading_raw":"़ायरोगांतक घृत","heading_corrected":"क्षयरोगांतक घृत","heading_level":2,"verses":"19-20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":null,"section":"़ायरोगांतक घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":452,"book_page":380,"verses":"19-20","section":"़ायरोगातंक घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_019","record_type":"topic","kind":"topic","canonical_name":"Mahakshayarogantaka ghee","title_hi":"महाक्षयरोगांतक घृत","title_sa":"महाक्षयरोगांतक","names":{"english":["Mahakshayarogantaka ghee"],"hindi":["महाक्षयरोगांतक","महाक्षयरोगांतक घृत"]},"layer":"toc","chapter":18,"pdf_page":453,"book_page":381,"topic_type":"formulation","digest":{"en":"Ghee cooked with four parts of a decoction of trikatu, cardamom, neem, aragvadha, nut grass, bhallataka, chitraka, alum, haritaki, ajamoda, asana, khadira, amalaki, shala and vit-khadira is mixed with sugar candy, bamboo manna and vidanga decoction, churned, sealed in an earthen pot and kept in a heap of grain for fifteen days. One pala is licked daily followed by cow's milk; it is said to sharpen intellect, be aphrodisiac and life-giving, calm consumption and pandu, need no dietary restriction and keep a person youthful like the Tirthankara.","hi":"त्रिकटु, छोटी इलायची, नीम, अमलतास, नागरमोथा, भिलावा, चित्रक, फिटकरी, हरड़, अजवायन, विजयसार, खैर, आँवला, साल और विट्खदिर के चार भाग काढ़े से पकाए घी में मिश्री, वंशलोचन और वायविडंग का काढ़ा मिलाकर मथा जाता है और मिट्टी के घड़े में बंद करके पंद्रह दिन धान्य की राशि में रखा जाता है। प्रतिदिन एक पल चाटकर ऊपर से गाय का दूध पीने से यह मेध्य, वृष्य, आयुवर्धक और राजयक्ष्मा व पांडु का शमन करने वाला बताया गया है; इसमें परहेज की आवश्यकता नहीं और सेवन करने वाला तीर्थंकर के समान युवा रहता है।"},"heading_raw":"महा़ायरोगांतक","heading_corrected":"महाक्षयरोगांतक","heading_level":2,"verses":"21-24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":null,"section":"महा़ायरोगांतक"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":"21-24","section":"महा़ायरोगांतक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_020","record_type":"topic","kind":"topic","canonical_name":"Bhallatakadi ghee","title_hi":"भल्लातकादि घृत","title_sa":"भल्लातकादि घृत","names":{"english":["Bhallatakadi ghee"],"hindi":["भल्लातकादि घृत"]},"layer":"toc","chapter":18,"pdf_page":453,"book_page":381,"topic_type":"formulation","digest":{"en":"Bhallataka oil cooked gently with equal parts of ghee and jaggery; consuming one drona of it is said to remove consumption and free a person from wrinkles and grey hair, bringing great happiness.","hi":"समान भाग घी और गुड़ के साथ भिलावे का तेल मंद अग्नि पर पकाकर एक द्रोण प्रमाण सेवन करने से राजयक्ष्मा दूर होता है और मनुष्य झुर्रियों व सफेद बालों से रहित होकर सुखी होता है, ऐसा कहा गया है।"},"heading_raw":"भल्लातकादि घृत","heading_corrected":"भल्लातकादि घृत","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":null,"section":"भल्लातकादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":453,"book_page":381,"verses":"25","section":"भÑातकादि घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_021","record_type":"topic","kind":"topic","canonical_name":"Shabaradi ghee and oil","title_hi":"शबरादि घृत","title_sa":"शबरादि घृत","names":{"english":["Shabaradi ghee and oil"],"hindi":["शबरादि घृत"]},"layer":"toc","chapter":18,"pdf_page":454,"book_page":382,"topic_type":"formulation","digest":{"en":"Ghee and oil cooked with white lodhra, ashvagandha, asthisamhara, vidari, gokshura, kapikacchu seeds, nutmeg and white gourd are rubbed on the body daily with massage; consumption is said to go and the body to become well nourished.","hi":"सफेद लोध, असगंध, अस्थिसंहारी, विदारीकंद, गोखरू, कौंच के बीज, जायफल और सफेद कद्दू से पकाया घी-तेल प्रतिदिन शरीर पर लगाकर मालिश करने से क्षयरोग दूर होकर शरीर पुष्ट होता है, ऐसा कहा गया है।"},"heading_raw":"शबरादि घृत","heading_corrected":"शबरादि घृत","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":null,"section":"शबरादि घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"26","section":"शबरादि घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_022","record_type":"topic","kind":"topic","canonical_name":"Curd preparation against consumption","title_hi":"क्षयरोगनाशक दही","title_sa":"क्षयरोगनाशक दधि","names":{"english":["Curd preparation against consumption"],"hindi":["क्षयरोग नाशक दधि","क्षयरोगनाशक दही"]},"layer":"toc","chapter":18,"pdf_page":454,"book_page":382,"topic_type":"diet","digest":{"en":"Boiled milk is mixed with sugar, punarnava root powder, black pepper, asafoetida and a little buttermilk and set aside; next day the consumptive eats his meal with this fragrant curd.","hi":"पकाए दूध में शक्कर, पुनर्नवा की जड़ का चूर्ण, काली मिर्च, हींग और थोड़ी छाछ मिलाकर रखा जाता है; दूसरे दिन क्षयरोगी इस सुगंधित दही के साथ भोजन करता है।"},"heading_raw":"़ायरोग नाशक दधि","heading_corrected":"क्षयरोग नाशक दधि","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":null,"section":"़ायरोग नाशक दधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"27","section":"़ायरोगनाशक दधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_023","record_type":"topic","kind":"topic","canonical_name":"Food and drink for the consumptive","title_hi":"क्षयरोगी का अन्नपान","title_sa":"क्षयरोगी का अन्नपान","names":{"english":["Food and drink for the consumptive"],"hindi":["क्षयरोगी का अन्नपान"]},"layer":"toc","chapter":18,"pdf_page":454,"book_page":382,"topic_type":"diet","digest":{"en":"Food and drink made from substances that digest quickly, kindle digestion, give relish and are very aphrodisiac, nourishing and strengthening should be given to the consumptive constantly, with many tastes and agreeable vegetables.","hi":"जल्दी पचने वाले, अग्नि को दीप्त करने वाले, रुचिकारक, अत्यंत वृष्य, पुष्टिकारक और बलवर्धक द्रव्यों से बना अन्नपान अनेक रसों और प्रिय शाकों के साथ क्षयरोगी को सदा देना चाहिए।"},"heading_raw":"़ायरोगी का अौापान","heading_corrected":"क्षयरोगी का अन्नपान","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":null,"section":"़ायरोगी का अौापान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"28","section":"़ायरोगी का अौापान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_024","record_type":"topic","kind":"topic","canonical_name":"Section on pox (masurika)","title_hi":"मसूरिका रोग अधिकार","title_sa":"अथ मसूरिकारोगाधिकारः","names":{"english":["Section on pox (masurika)"],"hindi":["मसूरिका रोगाधिकार:","मसूरिका रोग अधिकार"]},"layer":"toc","chapter":18,"pdf_page":454,"book_page":382,"topic_type":"condition","digest":{"en":"Heading of the section on masurika, the lentil-like eruptive disease (pox), covering its causes, forms, prodromes, dosha types, fatal signs and treatment.","hi":"मसूरिका (चेचक, माता) रोग अधिकार का शीर्षक; इसमें इसके कारण, आकृतियाँ, पूर्वरूप, दोषभेद, असाध्य लक्षण और चिकित्सा बताई गई है।"},"heading_raw":"मसूरिका रोगाधिकार:","heading_corrected":"मसूरिका रोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":null,"section":"मसूरिका रोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_025","record_type":"topic","kind":"topic","canonical_name":"Causes of pox","title_hi":"मसूरिका के कारण","title_sa":"मसूरिका निदान","names":{"english":["Causes of pox"],"hindi":["मसूरिका निदान","मसूरिका के कारण"]},"layer":"toc","chapter":18,"pdf_page":454,"book_page":382,"topic_type":"condition","digest":{"en":"Pox is said to arise from the anger of cruel grahas, smelling the poisonous flowers of poison trees, poisoning, irregular eating, disturbed seasons, transgressing religious duties, sacrifices involving killing, killing, gravely harassing monks and the anger of monks; lentil-like red, black, white and yellow eruptions of many shapes then appear on the body. The commentary calls it devi, mata or chechak.","hi":"क्रूर ग्रहों के कोप, विषवृक्षों के विषैले फूल सूँघने, विषप्रयोग, विषम भोजन, ऋतुओं के विकार, धार्मिक कार्यों के उल्लंघन, हिंसामय यज्ञ, हिंसा, मुनियों को महान उपसर्ग देने और मुनियों के रोष से शरीर पर मसूर जैसे लाल, काले, सफेद और पीले दाने निकलते हैं; इसे मसूरिका (देवी, माता, चेचक) कहते हैं।"},"heading_raw":"मसूरिका निदान","heading_corrected":"मसूरिका निदान","heading_level":2,"verses":"29-30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":null,"section":"मसूरिका निदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":454,"book_page":382,"verses":"29-30","section":"मसूरिका निदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_026","record_type":"topic","kind":"topic","canonical_name":"Shapes of pox eruptions","title_hi":"मसूरिका की आकृति","title_sa":"मसूरिका की आकृति","names":{"english":["Shapes of pox eruptions"],"hindi":["मसूरिका की आकृति"]},"layer":"toc","chapter":18,"pdf_page":455,"book_page":383,"topic_type":"condition","digest":{"en":"According to the dosha involved, the eruptions are shaped like sand grains, mustard seeds or lentils, or like all kinds of grains and split pulses, and in due time turn yellow like ripe fruit; a footnote reads 'like black and yellow fruit'.","hi":"दोषभेद से मसूरिका बालू, सरसों या मसूर के आकार की, या सब धान्यों और दालों के आकार की होती है और उचित समय पर फल की तरह पीली हो जाती है; पादटिप्पण में 'काले पीले फल के समान' लिखा है।"},"heading_raw":"मसूरिका की आकृति","heading_corrected":"मसूरिका की आकृति","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":null,"section":"मसूरिका की आकृति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"31","section":"मसूरिका की आकृति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_027","record_type":"topic","kind":"topic","canonical_name":"Blisters in pox","title_hi":"विस्फोट के लक्षण","title_sa":"विस्फोट लक्षण","names":{"english":["Blisters in pox"],"hindi":["विस्फोट लक्षण","विस्फोट के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":455,"book_page":383,"topic_type":"condition","digest":{"en":"Because of the past karma of living beings, pox also produces terrible blisters shaped like the fruits of various trees, of two kinds: opening outward (bahirmukha) and opening inward (antarmukha).","hi":"प्राणियों के पूर्वकर्म के कारण मसूरिका में अनेक वृक्षों के फलों जैसे भयंकर फफोले भी होते हैं, जो दो प्रकार के हैं: बाहर की ओर मुख वाले (बहिर्मुख) और अंदर की ओर मुख वाले (अंतर्मुख)।"},"heading_raw":"विस्फोट ल़ाण","heading_corrected":"विस्फोट लक्षण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":null,"section":"विस्फोट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"32","section":"विस्फोट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_028","record_type":"topic","kind":"topic","canonical_name":"Arunshika eruptions","title_hi":"अरुंषिका","title_sa":"अरुंषिका","names":{"english":["Arunshika eruptions"],"hindi":["अरुंषिका"]},"layer":"toc","chapter":18,"pdf_page":455,"book_page":383,"topic_type":"prognosis","digest":{"en":"Afterwards small eruptions with white, deep red, red or black rings appear; if they are sunken in the middle and black-mouthed they are incurable and the physician should avoid them.","hi":"बाद में सफेद, गहरे लाल, लाल या काले चकत्तों वाली छोटी पिटिकाएँ निकलती हैं; यदि उनके बीच में गड्ढा हो और मुख काला हो तो वे असाध्य हैं और वैद्य उन्हें छोड़ दे।"},"heading_raw":"अरुंषिका","heading_corrected":"अरुंषिका","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":null,"section":"अरुंषिका"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"33","section":"अरूंषिका"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_029","record_type":"topic","kind":"topic","canonical_name":"Prodromes of pox","title_hi":"मसूरिका के पूर्वरूप","title_sa":"मसूरिका के पूर्वरूप","names":{"english":["Prodromes of pox"],"hindi":["मसूरिका के पूर्व रूप","मसूरिका के पूर्वरूप"]},"layer":"toc","chapter":18,"pdf_page":455,"book_page":383,"topic_type":"condition","digest":{"en":"Before pox appears there are high fever, loss of appetite, horripilation, burning, thirst, pain in the head, limbs and heart, aching joints, heavy sleep, delirious talk, fainting, giddiness, dry mouth, mental confusion, colic, yawning, swelling, itching and heaviness of the body, as in one afflicted by poison.","hi":"मसूरिका से पहले तेज ज्वर, अरुचि, रोमांच, दाह, प्यास, सिर, अंग और हृदय में पीड़ा, जोड़ों का टूटना, गाढ़ी नींद, बड़बड़ाना, मूर्छा, भ्रम, मुख सूखना, चित्तविभ्रम, शूल, जँभाई, सूजन, खुजली और शरीर का भारीपन होता है, जैसे विष से पीड़ित व्यक्ति में।"},"heading_raw":"मसूरिका के पूर्व रूप","heading_corrected":"मसूरिका के पूर्व रूप","heading_level":2,"verses":"34-35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":null,"section":"मसूरिका के पूर्व रूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":455,"book_page":383,"verses":"34-35","section":"मसूरिका के पूर्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_030","record_type":"topic","kind":"topic","canonical_name":"Fatal signs in pox","title_hi":"मसूरिका के असाध्य लक्षण","title_sa":"मसूरिका असाध्य लक्षण","names":{"english":["Fatal signs in pox"],"hindi":["मसूरिका असाध्य लक्षण","मसूरिका के असाध्य लक्षण"]},"layer":"toc","chapter":18,"pdf_page":456,"book_page":384,"topic_type":"prognosis","digest":{"en":"When pox is accompanied by severe colic, stupor, bleeding from the mouth and nose, burning, swelling, confusion, excessive delirium, great thirst and deep fainting, it quickly takes life.","hi":"जब मसूरिका में तेज शूल, बेहोशी, मुख-नाक आदि से रक्तस्राव, दाह, सूजन, भ्रम, अधिक प्रलाप, तेज प्यास और गहरी मूर्छा हो, तो वह शीघ्र प्राण हर लेती है।"},"heading_raw":"मसूरिका असाधय ल़ाण","heading_corrected":"मसूरिका असाध्य लक्षण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":null,"section":"मसूरिका असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"36","section":"मसूरिका असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_031","record_type":"topic","kind":"topic","canonical_name":"Spread of pox to the tongue and other parts","title_hi":"जीभ आदि स्थानों में मसूरिका","title_sa":"जिह्वादि स्थानों में मसूरिका की उत्पत्ति","names":{"english":["Spread of pox to the tongue and other parts"],"hindi":["जिह्वादि स्थान में मसूरिका की उत्पत्ति","जीभ आदि स्थानों में मसूरिका"]},"layer":"toc","chapter":18,"pdf_page":456,"book_page":384,"topic_type":"condition","digest":{"en":"When the disease worsens, the eruptions spread to the tongue, ears, eyes, nose, brows, lips, throat, feet, hands and head, and over the whole body.","hi":"रोग बढ़ने पर मसूरिका फैलकर जीभ, कान, आँख, नाक, भौंह, होंठ, कंठ, पैर, हाथ, सिर और पूरे शरीर में निकल आती है।"},"heading_raw":"जिह्वादि स्थान में मसूरिका की उत्पत्ति","heading_corrected":"जिह्वादि स्थान में मसूरिका की उत्पत्ति","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":null,"section":"जिह्वादि स्थान में मसूरिका की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"37","section":"जिह्वादि स्थानों में मसूरिका की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_032","record_type":"topic","kind":"topic","canonical_name":"Predominance of pitta in pox and the vata type","title_hi":"मसूरिका में पित्त की प्रबलता और वातज लक्षण","title_sa":"मसूरिका में पित्त की प्रबलता और वातिक लक्षण","names":{"english":["Predominance of pitta in pox and the vata type"],"hindi":["मसूरिका में पित्त की प्रबलता और वातिक लक्षण","मसूरिका में पित्त की प्रबलता और वातज लक्षण"]},"layer":"toc","chapter":18,"pdf_page":456,"book_page":384,"topic_type":"condition","digest":{"en":"Pox arises mainly from strongly aggravated pitta, but features of the other doshas joined with it also appear. Eruptions coloured like a pigeon, black-mouthed, irregular in shape and painful are the vata type.","hi":"मसूरिका मुख्यतः प्रबल पित्त से होती है, पर साथ में कुपित अन्य दोषों के लक्षण भी मिलते हैं। कबूतर जैसे रंग की, काले मुख वाली, विषम आकार की और पीड़ायुक्त मसूरिका वातज है।"},"heading_raw":"मसूरिका में पित्त की प्रबलता और वातिक ल़ाण","heading_corrected":"मसूरिका में पित्त की प्रबलता और वातिक लक्षण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":null,"section":"मसूरिका में पित्त की प्रबलता और वातिक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"38","section":"मसूरिका में पित्त की प्रबलता अैर वातिक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_033","record_type":"topic","kind":"topic","canonical_name":"Pitta-type pox","title_hi":"पित्तज मसूरिका के लक्षण","title_sa":"पित्तज मसूरिका लक्षण","names":{"english":["Pitta-type pox"],"hindi":["पित्तज मसूरिका लक्षण","पित्तज मसूरिका के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":456,"book_page":384,"topic_type":"condition","digest":{"en":"Yellow, red or black eruptions with high fever, great thirst and burning, which ripen very quickly and are soft and numerous, are the pitta type.","hi":"पीली, लाल या काली, तेज ज्वर, तृष्णा और दाह से युक्त, जल्दी पकने वाली, मृदु और अधिक संख्या वाली मसूरिका पित्तज है।"},"heading_raw":"पित्तज मसूरिका ल़ाण","heading_corrected":"पित्तज मसूरिका लक्षण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":null,"section":"पित्तज मसूरिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":456,"book_page":384,"verses":"39","section":"पित्तजमसूरिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_034","record_type":"topic","kind":"topic","canonical_name":"Kapha, blood and three-dosha types of pox","title_hi":"कफज, रक्तज और सन्निपातज मसूरिका","title_sa":"कफज-रक्तज-सन्निपातज मसूरिका लक्षण","names":{"english":["Kapha, blood and three-dosha types of pox"],"hindi":["कफज रक्तज सिन्नपातज मसूरिका लक्षण","कफज, रक्तज और सन्निपातज मसूरिका"]},"layer":"toc","chapter":18,"pdf_page":457,"book_page":385,"topic_type":"condition","digest":{"en":"The kapha type is dense, large, very cold, with fever preceded by chill, and ripens slowly; the blood type is red like coral; in the sannipata type the severe features of all three doshas occur together.","hi":"कफज मसूरिका कड़ी, बड़ी, अत्यंत शीतल, शीतपूर्वक ज्वर से युक्त और देर से पकने वाली होती है; रक्तज मूँगे जैसी लाल होती है; सन्निपातज में तीनों दोषों के उग्र लक्षण एक साथ मिलते हैं।"},"heading_raw":"कफज रक्रज सिौापातज मसूरिका ल़ाण","heading_corrected":"कफज रक्तज सिन्नपातज मसूरिका लक्षण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":null,"section":"कफज रक्रज सिौापातज मसूरिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"40","section":"कफ ज-रक्रज-सिौापातज मसूरिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_035","record_type":"topic","kind":"topic","canonical_name":"Incurable forms of pox","title_hi":"मसूरिका के असाध्य लक्षण","title_sa":"मसूरिका के असाध्य लक्षण","names":{"english":["Incurable forms of pox"],"hindi":["मसूरिका के असाध्य लक्षण"]},"layer":"toc","chapter":18,"pdf_page":457,"book_page":385,"topic_type":"prognosis","digest":{"en":"Eruptions that are saucer-shaped with a sunken mouth, have a central knob, are ringed like burns, hard, very red or black with wide mouths, with fever, diarrhoea and colic, or with complications such as burning, tremor, severe pain, loss of appetite, bloating, thirst, hiccup, harsh breathing and cough, are incurable.","hi":"जो मसूरिका सकोरे जैसी, नीचे की ओर धँसे मुख वाली, कर्णिका सहित, जले हुए चकत्तों जैसी, कड़ी, अत्यंत लाल या काली, चौड़े मुख वाली हो और ज्वर, अतिसार, शूल, दाह, कंप, तेज पीड़ा, अरुचि, अफारा, तृषा, हिचकी, प्रबल श्वास और कास जैसे उपद्रवों से युक्त हो, वह असाध्य है।"},"heading_raw":"मसूरिका के असाधय ल़ाण","heading_corrected":"मसूरिका के असाध्य लक्षण","heading_level":2,"verses":"41-42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":null,"section":"मसूरिका के असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"41-42","section":"मसूरिका के असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_036","record_type":"topic","kind":"topic","canonical_name":"Treatment of pox","title_hi":"मसूरिका की चिकित्सा","title_sa":"मसूरिका चिकित्सा","names":{"english":["Treatment of pox"],"hindi":["मसूरिका चिकित्सा","मसूरिका की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":457,"book_page":385,"topic_type":"method","digest":{"en":"When the prodromes appear, the patient is made to fast well and then given emesis with a decoction of neem and licorice, and purgation with trivrit and sugar.","hi":"पूर्वरूप प्रकट होने पर रोगी को अच्छी तरह लंघन कराकर नीम और मुलेठी के काढ़े से वमन और निशोथ व शक्कर से विरेचन कराया जाता है।"},"heading_raw":"मसूरिका चिकित्सा","heading_corrected":"मसूरिका चिकित्सा","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":null,"section":"मसूरिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"43","section":"मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_037","record_type":"topic","kind":"topic","canonical_name":"Wholesome diet in pox","title_hi":"मसूरिका में पथ्य भोजन","title_sa":"पथ्य भोजन","names":{"english":["Wholesome diet in pox"],"hindi":["पथ्य भोजन","मसूरिका में पथ्य भोजन"]},"layer":"toc","chapter":18,"pdf_page":457,"book_page":385,"topic_type":"diet","digest":{"en":"The patient is fed shashtika rice with mung soup, vegetables (bitter in the verse, sweet in the commentary) and sweet foods, or given a cool gruel cooked with cooling drugs and topped with ghee.","hi":"रोगी को मूँग की दाल, शाक (श्लोक में तिक्त, टीका में मीठे) और मीठे पदार्थों के साथ साठी चावल का भात, या शीतल द्रव्यों से पकी घी युक्त शीतल यवागू दी जाती है।"},"heading_raw":"पथय भोजन","heading_corrected":"पथ्य भोजन","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":null,"section":"पथय भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":457,"book_page":385,"verses":"44","section":"पथयभोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_038","record_type":"topic","kind":"topic","canonical_name":"Relief of thirst and the sickbed","title_hi":"प्यास की चिकित्सा और शयन विधि","title_sa":"तृष्णा चिकित्सा व शयन विधान","names":{"english":["Relief of thirst and the sickbed"],"hindi":["तृष्णा चिकित्सा व शयन निधान","प्यास की चिकित्सा और शयन विधि"]},"layer":"toc","chapter":18,"pdf_page":458,"book_page":386,"topic_type":"regimen","digest":{"en":"A thirsty pox patient drinks very cold water or water boiled and cooled, and once the eruptions appear he should always sleep on a bed spread with plantain leaves soaked in water.","hi":"प्यासा मसूरिका रोगी बिल्कुल ठंडा या उबालकर ठंडा किया पानी पिए, और दाने निकलने पर पानी में भिगोए केले के पत्ते बिछे बिस्तर पर सदा सोए।"},"heading_raw":"तृष्णा चिकित्सा व शयन निधान","heading_corrected":"तृष्णा चिकित्सा व शयन निधान","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":null,"section":"तृष्णा चिकित्सा व शयन निधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"45","section":"तृष्णा चिकित्सा व शयन विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_039","record_type":"topic","kind":"topic","canonical_name":"Measures against burning","title_hi":"दाह शांत करने के उपाय","title_sa":"दाहनाशक उपचार","names":{"english":["Measures against burning"],"hindi":["दाहनाशकोपचार","दाह शांत करने के उपाय"]},"layer":"toc","chapter":18,"pdf_page":458,"book_page":386,"topic_type":"method","digest":{"en":"If the body is scorched by the severe burning of pox, blood is let by venesection, and a paste of blue lotus, lotus, nagakesara and sandal, or of neem and the sprouts of milky-sap trees, is applied.","hi":"मसूरिका से उत्पन्न भयंकर दाह से शरीर तप रहा हो तो सिरावेध से रक्त निकाला जाता है और नीलकमल, कमल, नागकेसर व चंदन का, या नीम व क्षीरीवृक्षों की कोंपलों का लेप किया जाता है।"},"heading_raw":"दाहनाशकोपचार","heading_corrected":"दाहनाशकोपचार","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":null,"section":"दाहनाशकोपचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"46","section":"दाहनाशकोपचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_040","record_type":"topic","kind":"topic","canonical_name":"Sharkaradi paste","title_hi":"शर्करादि लेप","title_sa":"शर्करादि लेप","names":{"english":["Sharkaradi paste"],"hindi":["शर्करादि लेप"]},"layer":"toc","chapter":18,"pdf_page":458,"book_page":386,"topic_type":"formulation","digest":{"en":"The sprouts and roots of palasha and shalmali are ground in milk with sugar and applied to relieve the heat and pain of pox; other very sweet drugs may be applied likewise.","hi":"ढाक और सेमल की कोंपल व जड़ को दूध में पीसकर शक्कर मिलाकर मसूरिका की गर्मी और पीड़ा शांत करने के लिए लेप किया जाता है; इसी प्रकार अन्य अत्यंत मधुर औषधियों का भी लेप किया जा सकता है।"},"heading_raw":"शर्करादि लेप","heading_corrected":"शर्करादि लेप","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":null,"section":"शर्करादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"47","section":"शर्करादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_041","record_type":"topic","kind":"topic","canonical_name":"Shaivaladi paste and pox from poison","title_hi":"शैवलादि लेप और विषज मसूरिका","title_sa":"शैवलादि लेप व मसूरिका चिकित्सा","names":{"english":["Shaivaladi paste and pox from poison"],"hindi":["शैवलादि लेप व मसूरिका चिकित्सा","शैवलादि लेप और विषज मसूरिका"]},"layer":"toc","chapter":18,"pdf_page":458,"book_page":386,"topic_type":"formulation","digest":{"en":"The roots of shaivala, ushira, kaseru, kasha and kusha are ground with sugarcane juice and applied; if the pox arises from poison, pastes of anti-poison drugs are applied.","hi":"सेवार, खस, कसेरू, काश और कुश की जड़ों को ईख के रस में पीसकर लगाया जाता है; यदि मसूरिका विष से हुई हो तो विषनाशक औषधियों का लेप किया जाता है।"},"heading_raw":"शैवलादि लेप व मसूरिका चिकित्सा","heading_corrected":"शैवलादि लेप व मसूरिका चिकित्सा","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":null,"section":"शैवलादि लेप व मसूरिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"48","section":"शैवलादि लेप व मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_042","record_type":"topic","kind":"topic","canonical_name":"Decoctions that destroy pox","title_hi":"मसूरिकानाशक क्वाथ","title_sa":"मसूरिकानाशक क्वाथ","names":{"english":["Decoctions that destroy pox"],"hindi":["मसूरिका नाशक क्वाथ","मसूरिकानाशक क्वाथ"]},"layer":"toc","chapter":18,"pdf_page":458,"book_page":386,"topic_type":"formulation","digest":{"en":"Three decoctions are given for pox: neem, guduchi, red sandal and nut grass with sugar; raisins, haritaki, guduchi, patola, patha, kutki and nut grass; or bhallataka, mango, khas, coriander, kutki and nut grass as a decoction or cold infusion. Sugarcane juice with sugar is said to remove pox with blisters.","hi":"मसूरिका के लिए तीन क्वाथ बताए गए हैं: नीम, गिलोय, लाल चंदन और नागरमोथा का काढ़ा शक्कर के साथ; द्राक्षा, हरड़, गिलोय, पटोल, पाठा, कुटकी और नागरमोथा का काढ़ा; या भिलावा, आम, खस, धनिया, कुटकी और नागरमोथा का काढ़ा या शीत कषाय। ईख के रस में शक्कर मिलाकर पीने से फफोलों वाली मसूरिका दूर होती है, ऐसा कहा गया है।"},"heading_raw":"मसूरिका नाशक क्वाथ","heading_corrected":"मसूरिका नाशक क्वाथ","heading_level":2,"verses":"49-50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":null,"section":"मसूरिका नाशक क्वाथ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":458,"book_page":386,"verses":"49-50","section":"मसूरिका नाशक क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_043","record_type":"topic","kind":"topic","canonical_name":"Applications for ripening pox","title_hi":"पकती मसूरिका में लेप","title_sa":"पच्यमान मसूरिका में लेप","names":{"english":["Applications for ripening pox"],"hindi":["पच्यमान मसूरिका में लेप","पकती मसूरिका में लेप"]},"layer":"toc","chapter":18,"pdf_page":459,"book_page":387,"topic_type":"remedy","digest":{"en":"If pox arising from vata and kapha is ripening, sesame oil prepared with all the fragrant drugs is applied; if pitta-type pox is ripening, ghee preparations made with the fragrant drugs are applied.","hi":"वात-कफ से उत्पन्न मसूरिका पक रही हो तो सब सुगंधित औषधियों से सिद्ध तिल का तेल लगाया जाता है; पित्तज मसूरिका पक रही हो तो सुगंधित औषधियों से सिद्ध घृत लगाया जाता है।"},"heading_raw":"पच्यमान मसूरिका में लेप","heading_corrected":"पच्यमान मसूरिका में लेप","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":null,"section":"पच्यमान मसूरिका में लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"51","section":"पच्यमान मसूरिका में लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_044","record_type":"topic","kind":"topic","canonical_name":"Care of ripening and ripe pox","title_hi":"पकती और पकी मसूरिका की चिकित्सा","title_sa":"पच्यमान व पक्व मसूरिका में लेप","names":{"english":["Care of ripening and ripe pox"],"hindi":["पच्चामान पक्व मसूरिका में लेप","पकती और पकी मसूरिका की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":459,"book_page":387,"topic_type":"method","digest":{"en":"While the pox is ripening the patient is given light and sour food; when it has fully ripened it is pierced with a sharp, clean thorn and fresh oil from the oil press is poured on it.","hi":"मसूरिका पकते समय रोगी को हल्का और खट्टा भोजन दिया जाता है; पूरी तरह पक जाने पर तीखे, उचित काँटे से फोड़कर उस पर कोल्हू से निकला ताजा तेल डाला जाता है।"},"heading_raw":"पच्चामान पक्व मसूरिका में लेप","heading_corrected":"पच्चामान पक्व मसूरिका में लेप","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":null,"section":"पच्चामान पक्व मसूरिका में लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"52","section":"पशचमान व पक्वमसूरिका में लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_045","record_type":"topic","kind":"topic","canonical_name":"Pox that has become ulcers","title_hi":"व्रण बनी मसूरिका की चिकित्सा","title_sa":"व्रणावस्थापन्न मसूरिका चिकित्सा","names":{"english":["Pox that has become ulcers"],"hindi":["व्रणावस्थापन्न मसूरिका चिकित्सा","व्रण बनी मसूरिका की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":459,"book_page":387,"topic_type":"remedy","digest":{"en":"If ripened pox turns into ulcers they are treated like wounds and like visarpa; lesions that discharge constantly are pressed again and again with pastes of black gram and barley.","hi":"पकी मसूरिका व्रण बन जाए तो उसकी चिकित्सा क्षत (घाव) और विसर्प की तरह की जाती है; लगातार स्राव हो तो उड़द और जौ के लेप से बार-बार दबाया जाता है।"},"heading_raw":"व्रणावस्थापौा मसूरिका चिकित्सा","heading_corrected":"व्रणावस्थापन्न मसूरिका चिकित्सा","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":null,"section":"व्रणावस्थापौा मसूरिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"53","section":"व्रणावस्थापौा मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_046","record_type":"topic","kind":"topic","canonical_name":"Drying pox lesions and treating worms in them","title_hi":"मसूरिका को सुखाना और कृमियुक्त मसूरिका की चिकित्सा","title_sa":"शोषणक्रिया व कृमिजन्य मसूरिका चिकित्सा","names":{"english":["Drying pox lesions and treating worms in them"],"hindi":["शोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा","मसूरिका को सुखाना और कृमियुक्त मसूरिका की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":459,"book_page":387,"topic_type":"remedy","digest":{"en":"Good ash, sifted well, is sprinkled on the pox so that the discharge dries; if worms arise in the pox ulcers, they are treated with anthelmintic drugs.","hi":"अच्छी राख को छानकर मसूरिका पर छिड़का जाता है जिससे स्राव सूख जाए; यदि मसूरिका के व्रणों में कृमि पड़ जाएँ तो कृमिनाशक औषधियों से उपचार किया जाता है।"},"heading_raw":"शोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा","heading_corrected":"शोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":null,"section":"शोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":459,"book_page":387,"verses":"54","section":"शोषणक्रिया व क्रिमिजन्य मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_047","record_type":"topic","kind":"topic","canonical_name":"Fanning and fumigation","title_hi":"पंखा और धूप","title_sa":"वीजन व धूप","names":{"english":["Fanning and fumigation"],"hindi":["वीजन व धूप","पंखा और धूप"]},"layer":"toc","chapter":18,"pdf_page":460,"book_page":388,"topic_type":"remedy","digest":{"en":"The pox patient is fanned constantly with leaves of ashoka, neem, mango and kadamba, and fumigated with jaggery, sal resin, guggulu, dhyamaka, kushtha and sandal.","hi":"मसूरिका रोगी को अशोक, नीम, आम और कदंब के पत्तों से सदा पंखा किया जाता है और गुड़, राल, गुग्गुलु, ध्यामक (कत्तृण), कूठ और चंदन से धूप दी जाती है।"},"heading_raw":"वीजन व धूप","heading_corrected":"वीजन व धूप","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":null,"section":"वीजन व धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"55","section":"वीजन व धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_048","record_type":"topic","kind":"topic","canonical_name":"Foul-smelling, slimy pox ulcers","title_hi":"दुर्गंधयुक्त पिच्छिल मसूरिका का उपचार","title_sa":"दुर्गंधित पिच्छिल मसूरिका उपचार","names":{"english":["Foul-smelling, slimy pox ulcers"],"hindi":["दुगँधित पिच्छिल मसूरिकोपचार","दुर्गंधयुक्त पिच्छिल मसूरिका का उपचार"]},"layer":"toc","chapter":18,"pdf_page":460,"book_page":388,"topic_type":"remedy","digest":{"en":"Foul-smelling, slimy pox ulcers are washed with decoctions of trees such as neem and the milky-sap trees and with lukewarm kanji, and then well-ground sesame is applied to calm the strong heat.","hi":"दुर्गंधयुक्त और पिच्छिल मसूरिका व्रणों को नीम, क्षीरीवृक्ष आदि वनस्पतियों के काढ़े और गुनगुनी कांजी से धोकर तेज गर्मी शांत करने के लिए अच्छी तरह पिसे तिल लगाए जाते हैं।"},"heading_raw":"दुगँधित पिच्छिल मसूरिकोपचार","heading_corrected":"दुगँधित पिच्छिल मसूरिकोपचार","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":null,"section":"दुगँधित पिच्छिल मसूरिकोपचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"56","section":"दुगँधितपिच्छिल मसूरिकोपचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_049","record_type":"topic","kind":"topic","canonical_name":"Food for the pox patient","title_hi":"मसूरिका रोगी का भोजन","title_sa":"मसूरिकी को भोजन","names":{"english":["Food for the pox patient"],"hindi":["मसूरिकी को भोजन","मसूरिका रोगी का भोजन"]},"layer":"toc","chapter":18,"pdf_page":460,"book_page":388,"topic_type":"diet","digest":{"en":"The patient is given a light meal once a day of soups of lentil, mung and pigeon pea with ghee and sour fruits, increasing step by step to full meals. Wound treatment is applied properly, complications are treated by suitable means, and the patient, anointed with ghee, sleeps on a bed covered with leather and lotus and blue lotus leaves.","hi":"रोगी को दिन में एक बार मसूर, मूँग और अरहर के घी मिले यूष तथा खट्टे फलों के साथ हल्का भोजन दिया जाता है और धीरे-धीरे बढ़ाकर पूरा भोजन कराया जाता है। व्रण चिकित्सा ठीक से की जाती है, उपद्रवों का उचित उपचार किया जाता है और रोगी को घी लगाकर चर्म, कमल व नीलकमल के पत्ते बिछे बिस्तर पर सुलाया जाता है।"},"heading_raw":"मसूरिकी को भोजन","heading_corrected":"मसूरिकी को भोजन","heading_level":2,"verses":"57-58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":null,"section":"मसूरिकी को भोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"57-58","section":"मसूरिकी को भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_050","record_type":"topic","kind":"topic","canonical_name":"Swelling of the joints in pox","title_hi":"मसूरिका में जोड़ों की सूजन की चिकित्सा","title_sa":"संधिशोथ चिकित्सा","names":{"english":["Swelling of the joints in pox"],"hindi":["संधिशोथ चिकित्सा","मसूरिका में जोड़ों की सूजन की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":460,"book_page":388,"topic_type":"method","digest":{"en":"If the joints swell, they are treated as described for swelling and bound with leaves of the dhamana (reed) plant or with bandages; if the swelling ripens it is quickly incised and treated like a sinus ulcer (nadivrana) with cleansing and healing.","hi":"जोड़ों में सूजन हो तो शोथ की बताई चिकित्सा की जाती है और धमन (नरसल) के पत्तों या पट्टियों से बाँधा जाता है; सूजन पक जाए तो शीघ्र चीरकर नाड़ीव्रण की तरह शोधन, रोपण आदि किया जाता है।"},"heading_raw":"संधिशोथ चिकित्सा","heading_corrected":"संधिशोथ चिकित्सा","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":null,"section":"संधिशोथ चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":460,"book_page":388,"verses":"59","section":"संधिशोथ चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_051","record_type":"topic","kind":"topic","canonical_name":"Restoring the skin colour","title_hi":"त्वचा का वर्ण लौटाने के उपाय","title_sa":"सवर्णकरण उपाय","names":{"english":["Restoring the skin colour"],"hindi":["सवर्णकरणोपाय","त्वचा का वर्ण लौटाने के उपाय"]},"layer":"toc","chapter":18,"pdf_page":461,"book_page":389,"topic_type":"remedy","digest":{"en":"When the ulcers have healed, the skin colour is restored by applying, with ghee and sugar, turmeric, red ochre, or cool fragrant sandal or manjishtha; or kapittha, shali rice, khas and hribera, or peas, kaleyaka and jasmine leaves, or sesame and dark sandal, ground in milk and mixed with cow's ghee. A footnote explains savarna as making the skin match the surrounding skin or its colour before the ulcer.","hi":"व्रण भर जाने पर त्वचा का वर्ण लौटाने के लिए हल्दी, गेरू, या शीतल सुगंधित चंदन अथवा मंजीठ को घी-शक्कर के साथ लगाया जाता है; या कैथ, शालि चावल, खस, नेत्रवाला, या मटर, कालेयक, चमेली के पत्ते, या तिल व काला चंदन दूध में पीसकर गाय का घी मिलाकर लगाए जाते हैं। पादटिप्पण में सवर्ण का अर्थ आसपास की त्वचा जैसा या व्रण से पहले जैसा रंग करना बताया गया है।"},"heading_raw":"सवर्णकरणोपाय","heading_corrected":"सवर्णकरणोपाय","heading_level":2,"verses":"60-61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":null,"section":"सवर्णकरणोपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"60-61","section":"सवर्णकरणोपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_052","record_type":"topic","kind":"topic","canonical_name":"Pox arising from calamity","title_hi":"उपसर्ग से उत्पन्न मसूरिका की चिकित्सा","title_sa":"उपसर्गज मसूरिका चिकित्सा","names":{"english":["Pox arising from calamity"],"hindi":["उपसर्गज मसूरिका चिकित्सा","उपसर्ग से उत्पन्न मसूरिका की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":461,"book_page":389,"topic_type":"other","digest":{"en":"Pox and all other diseases arising from great calamities (upasarga) are to be warded off by one who knows mantra, yantra and tantra, and the lotus feet of Jinendra are to be worshipped with unbroken rice, flowers, sandal and the rest of the eight substances.","hi":"महान उपसर्ग से उत्पन्न मसूरिका आदि सब रोगों का मंत्र, यंत्र और तंत्र जानने वाला निवारण करे और अक्षत, पुष्प, चंदन आदि अष्टद्रव्यों से जिनेन्द्र भगवान् के चरणकमलों की पूजा करे।"},"heading_raw":"उपसर्गज मसूरिका चिकित्सा","heading_corrected":"उपसर्गज मसूरिका चिकित्सा","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":null,"section":"उपसर्गज मसूरिका चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"62","section":"उपसर्गज मसूरिका चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_053","record_type":"topic","kind":"topic","canonical_name":"Contagion of pox and other diseases","title_hi":"मसूरिका आदि रोगों का संक्रमण","title_sa":"मसूरिका आदि रोगों का संक्रमण","names":{"english":["Contagion of pox and other diseases"],"hindi":["मसूरिका आदि रोगों का संक्रमण"]},"layer":"toc","chapter":18,"pdf_page":461,"book_page":389,"topic_type":"principle","digest":{"en":"Swelling, kushtha, fever, eye diseases and calamity-born pox pass quickly from one person to another through touching the patient's body, living near him and eating food he has touched.","hi":"शोफ, कुष्ठ, ज्वर, नेत्ररोग और उपसर्गजन्य मसूरिका रोगी के अंगस्पर्श, उसके पास रहने और उसका छुआ भोजन करने से शीघ्र एक से दूसरे में फैलते हैं।"},"heading_raw":"मसूरिका आदि रोगों का संक्रमण","heading_corrected":"मसूरिका आदि रोगों का संक्रमण","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":null,"section":"मसूरिका आदि रोगों का संक्रमण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":461,"book_page":389,"verses":"63","section":"मसूरिका आदि रोगों का संक्रमण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_054","record_type":"topic","kind":"topic","canonical_name":"Mantras for calamity-born pox","title_hi":"उपसर्गज मसूरिका में मंत्र प्रयोग","title_sa":"उपसर्गज मसूरिका में मंत्र प्रयोग","names":{"english":["Mantras for calamity-born pox"],"hindi":["उपसर्गज मसूरिका में मंत्र प्रयोग"]},"layer":"toc","chapter":18,"pdf_page":462,"book_page":390,"topic_type":"other","digest":{"en":"Before tackling these contagious great diseases the physician first protects himself with powerful seed syllables, then bows to the Jinas and his gurus and overcomes the disease with mantras. A physician versed in bhuta lore, mantra and poison lore recognises pox caused by spirits (vyantara) or by poisoning from its possession signs and features and overcomes it with suitable medicines and mantras.","hi":"इन संक्रामक महारोगों को जीतने से पहले वैद्य शक्तिशाली बीजाक्षरों से अपनी रक्षा करे, फिर जिनेन्द्र और सद्गुरुओं को नमस्कार करके मंत्र प्रयोग से रोग को जीते। भूतविद्या, मंत्रविद्या और विषतंत्र जानने वाला वैद्य भूत (व्यंतर) या विष से हुई मसूरिका को आवेश और लक्षणों से पहचानकर अनुकूल औषधि और मंत्रों से जीते।"},"heading_raw":"उपसर्गज मसूरिका में मंत्र प्रयोग","heading_corrected":"उपसर्गज मसूरिका में मंत्र प्रयोग","heading_level":2,"verses":"64-65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":null,"section":"उपसर्गज मसूरिका में मंत्र प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"64-65","section":"उपसर्गज मसूरिका में मंत्र प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_055","record_type":"topic","kind":"topic","canonical_name":"Why spirits trouble human beings","title_hi":"भूत आदि देव मनुष्यों को क्यों कष्ट देते हैं","title_sa":"भूतादि देवतायें मनुष्यों को कष्ट देने का कारण","names":{"english":["Why spirits trouble human beings"],"hindi":["भूतादि देवतायें मनुष्यों को कष्ट देने का कारण","भूत आदि देव मनुष्यों को क्यों कष्ट देते हैं"]},"layer":"toc","chapter":18,"pdf_page":462,"book_page":390,"topic_type":"other","digest":{"en":"Vyantara beings such as bhutas and pishachas live here and there in the middle world and constantly afflict people through illusion, out of enmity from a former birth, for amusement, or from a wish to kill.","hi":"भूत, पिशाच आदि व्यंतर देव इस मध्यलोक में जहाँ-तहाँ रहते हैं और पूर्वजन्म की शत्रुता, विनोद या मारने की इच्छा से माया द्वारा मनुष्यों को सदा पीड़ा देते हैं।"},"heading_raw":"भूतादि देवतायें मनुष्यों को कष्ट देने का कारण","heading_corrected":"भूतादि देवतायें मनुष्यों को कष्ट देने का कारण","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":null,"section":"भूतादि देवतायें मनुष्यों को कष्ट देने का कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"66","section":"भूतादि देवतायें मनुष्यों को कष्ट देने का कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_056","record_type":"topic","kind":"topic","canonical_name":"People liable to graha affliction","title_hi":"ग्रहबाधा के योग्य मनुष्य","title_sa":"ग्रहबाधायोग्य मनुष्य","names":{"english":["People liable to graha affliction"],"hindi":["ग्रहबाधा योग्य मनुष्य","ग्रहबाधा के योग्य मनुष्य"]},"layer":"toc","chapter":18,"pdf_page":462,"book_page":390,"topic_type":"other","digest":{"en":"Angry great grahas are said to enter people who do not daily worship the five supreme gurus with flowers, unbroken rice and the other substances, who sin, desire others' wealth and wives, eat without worship even when learned, give nothing to worthy recipients and make no offerings or alms, live in broken empty houses, and eat meat and honey and drink liquor. Footnotes explain the eight worship substances, the five paramesthis and the Jain vow against liquor, meat and honey.","hi":"जो प्रतिदिन पुष्प, अक्षत आदि अष्टद्रव्यों से पंचपरमेष्ठी की पूजा नहीं करते, पाप करते हैं, परधन और परस्त्री में आसक्त रहते हैं, विद्वान होकर भी बिना पूजा किए भोजन करते हैं, पात्रदान, बलि और भिक्षा नहीं देते, टूटे सूने घरों में रहते हैं और मांस, मधु व मद्य का सेवन करते हैं, उनमें कुपित महाग्रह प्रवेश करते हैं, ऐसा कहा गया है। पादटिप्पण में अष्टद्रव्य, पंचपरमेष्ठी और मद्य-मांस-मधु त्याग के जैन मूलगुण का वर्णन है।"},"heading_raw":"ग्रहबाधा योग्य मनुष्य","heading_corrected":"ग्रहबाधा योग्य मनुष्य","heading_level":2,"verses":"67-68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":null,"section":"ग्रहबाधा योग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":462,"book_page":390,"verses":"67-68","section":"ग्रहबाधायोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_057","record_type":"topic","kind":"topic","canonical_name":"Causes of graha seizure in children","title_hi":"बालग्रह के कारण","title_sa":"बालग्रह के कारण","names":{"english":["Causes of graha seizure in children"],"hindi":["बालग्रह के कारण"]},"layer":"toc","chapter":18,"pdf_page":463,"book_page":391,"topic_type":"condition","digest":{"en":"Grahas overpower children who are frightened in many ways (for example told 'look, a ghost has come, be quiet'), beaten again and again, terrified, or brought up in dirty or deserted houses. Children of impure conduct, without auspicious things and affected by the mother's faults are seized by Kinnara and other cruel grahas, whose features are then described.","hi":"जिन बच्चों को अनेक प्रकार से डराया जाता है (जैसे 'देखो भूत आ गया, चुप रह'), बार-बार मारा जाता है, भयभीत किया जाता है या गंदे और सूने घर में पाला जाता है, उन्हें ग्रह सताते हैं। अशुद्ध आचरण वाले, मंगल द्रव्यों से रहित और माता के दोष से दूषित बच्चे किन्नर आदि क्रूर ग्रहों से पीड़ित होते हैं, जिनके लक्षण आगे बताए गए हैं।"},"heading_raw":"बालग्रह के कारण","heading_corrected":"बालग्रह के कारण","heading_level":2,"verses":"69-70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":null,"section":"बालग्रह के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"69-70","section":"बालग्रह के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_058","record_type":"topic","kind":"topic","canonical_name":"Signs of the Kinnara graha","title_hi":"किन्नर ग्रह से पीड़ित बालक के लक्षण","title_sa":"किन्नरग्रहगृहीत लक्षण","names":{"english":["Signs of the Kinnara graha"],"hindi":["किन्नर ग्रह गृहित लक्षण","किन्नर ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":463,"book_page":391,"topic_type":"condition","digest":{"en":"A child seized by the Kinnara graha has a fixed stare, a body smelling of blood, a crooked mouth and one twitching eyelid; he refuses the breast, his eyes shed a little water, and his fists are clenched hard and, the verse adds, his stool is hard.","hi":"किन्नर ग्रह से पीड़ित बालक की दृष्टि स्तब्ध, शरीर में रक्त जैसी गंध, मुँह टेढ़ा और एक पलक फड़कती है; वह स्तनपान से द्वेष करता है, आँखों से थोड़ा पानी निकलता है और मुट्ठी कसी रहती है; श्लोक के अनुसार मल भी कड़ा होता है।"},"heading_raw":"किौार ग्रह गृहित ल़ाण","heading_corrected":"किन्नर ग्रह गृहित लक्षण","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":null,"section":"किौार ग्रह गृहित ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"71","section":"किौारग्रहगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_059","record_type":"topic","kind":"topic","canonical_name":"Treatment against the Kinnara graha","title_hi":"किन्नर ग्रह की चिकित्सा","title_sa":"किन्नरग्रहघ्न चिकित्सा","names":{"english":["Treatment against the Kinnara graha"],"hindi":["किन्नर ग्रहघन चिकित्सा","किन्नर ग्रह की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":463,"book_page":391,"topic_type":"method","digest":{"en":"A child seized by a graha is treated with many graha-removing measures such as massage, bathing and fumigation; a child seized by the Kinnara graha especially with red flower garlands and offerings of red food (charu).","hi":"ग्रहपीड़ित बालक की ग्रहनाशक अभ्यंग, स्नान, धूप आदि अनेक उपायों से चिकित्सा की जाती है; किन्नर ग्रह से पीड़ित बालक की विशेषकर लाल फूलमाला और लाल नैवेद्य (चरु) से।"},"heading_raw":"किौार ग्रहघन चिकित्सा","heading_corrected":"किन्नर ग्रहघन चिकित्सा","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":null,"section":"किौार ग्रहघन चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"72","section":"किौारग्रहघन चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_060","record_type":"topic","kind":"topic","canonical_name":"Massage and bath against the Kinnara graha","title_hi":"किन्नर ग्रह में अभ्यंग और स्नान","title_sa":"किन्नरग्रहघ्न अभ्यंग-स्नान","names":{"english":["Massage and bath against the Kinnara graha"],"hindi":["किन्नर ग्रहघन अमयंग स्नान","किन्नर ग्रह में अभ्यंग और स्नान"]},"layer":"toc","chapter":18,"pdf_page":463,"book_page":391,"topic_type":"remedy","digest":{"en":"The child is massaged with sesame oil prepared with vata-pacifying and fragrant drugs and bathed in water prepared with the same drugs.","hi":"बालक की वातशामक और सुगंधित औषधियों से सिद्ध तिल के तेल से मालिश की जाती है और इन्हीं औषधियों से सिद्ध जल से स्नान कराया जाता है।"},"heading_raw":"किौार ग्रहघन अमयंग स्नान","heading_corrected":"किन्नर ग्रहघन अमयंग स्नान","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":null,"section":"किौार ग्रहघन अमयंग स्नान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":463,"book_page":391,"verses":"73","section":"किौारग्रहघन अमयंगस्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_061","record_type":"topic","kind":"topic","canonical_name":"Fumigation against the Kinnara graha","title_hi":"किन्नर ग्रह में धूप","title_sa":"किन्नरग्रहघ्न धूप","names":{"english":["Fumigation against the Kinnara graha"],"hindi":["किन्नर ग्रहघन धूप","किन्नर ग्रह में धूप"]},"layer":"toc","chapter":18,"pdf_page":464,"book_page":392,"topic_type":"remedy","digest":{"en":"The child is fumigated with mustard, hair of all kinds (cow, goat, human and others), snake slough, asafoetida, vacha and kakadani mixed with ghee and jaggery, and is bathed at a crossroads by night and by day.","hi":"बालक को सरसों, सब प्रकार के बाल (गाय, बकरा, मनुष्य आदि के), साँप की केंचुली, हींग, बच और काकादनी को घी-गुड़ में मिलाकर धूप दी जाती है और रात-दिन चौराहे पर स्नान कराया जाता है।"},"heading_raw":"किौार ग्रहघन धूप","heading_corrected":"किन्नर ग्रहघन धूप","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":null,"section":"किौार ग्रहघन धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"74","section":"किौारग्रहघन धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_062","record_type":"topic","kind":"topic","canonical_name":"Offering and fire ritual against the Kinnara graha","title_hi":"किन्नर ग्रह में बलि और होम","title_sa":"किन्नरग्रहघ्न बलि व होम","names":{"english":["Offering and fire ritual against the Kinnara graha"],"hindi":["किन्नर ग्रहघन बलि व होम","किन्नर ग्रह में बलि और होम"]},"layer":"toc","chapter":18,"pdf_page":464,"book_page":392,"topic_type":"other","digest":{"en":"An offering (bali) of balls made of shashtika rice and barley is given, and a fire offering (homa) of shali rice, kushtha and cow's ghee is made while reciting all 1008 names of the Tirthankaras and the names of the five paramesthis, by which the Kinnara graha is said to be pacified.","hi":"साठी धान और जौ के पिंड बनाकर बलि दी जाती है और शालि धान, कूठ व गाय के घी से तीर्थंकरों के सब (1008) नामों और पंचपरमेष्ठियों के नामों के उच्चारण के साथ होम किया जाता है, जिससे किन्नर ग्रह शांत होता है, ऐसा कहा गया है।"},"heading_raw":"किौार ग्रहघन बलि व होम","heading_corrected":"किन्नर ग्रहघन बलि व होम","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":null,"section":"किौार ग्रहघन बलि व होम"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"75","section":"किौार ग्रहघन बलि व होम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_063","record_type":"topic","kind":"topic","canonical_name":"Herbal garland against the Kinnara graha","title_hi":"किन्नर ग्रह में माला धारण","title_sa":"किन्नरग्रहघ्न माल्यधारण","names":{"english":["Herbal garland against the Kinnara graha"],"hindi":["किन्नर ग्रहघन माल्य धारण","किन्नर ग्रह में माला धारण"]},"layer":"toc","chapter":18,"pdf_page":464,"book_page":392,"topic_type":"remedy","digest":{"en":"A garland made of bhudhara, gorakhmundi, guduchi, bilva thorns, sandal, indralata, drumstick root and indrayan root is put on the child. Footnotes note the reading 'bilva thorns' in another text and that indralata is known locally as matsyandaka or gandadurva.","hi":"भूधर, गोरखमुंडी, गिलोय, बेल के काँटे, चंदन, इंद्रलता, सहजन की जड़ और इंद्रायण की जड़ से बनी माला बालक को पहनाई जाती है। पादटिप्पण में दूसरे ग्रंथ का पाठ 'बिल्वकंटक' और इंद्रलता का लोक नाम मत्स्यांडक या गंडदूर्वा बताया गया है।"},"heading_raw":"किौार ग्रहघन माल्य धारण","heading_corrected":"किन्नर ग्रहघन माल्य धारण","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":null,"section":"किौार ग्रहघन माल्य धारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"76","section":"किौारग्रहघन माल्यधारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_064","record_type":"topic","kind":"topic","canonical_name":"Signs of the Kimpurusha graha","title_hi":"किंपुरुष ग्रह से पीड़ित बालक के लक्षण","title_sa":"किंपुरुषग्रहगृहीत लक्षण","names":{"english":["Signs of the Kimpurusha graha"],"hindi":["कपिुंरुष ग्रह गृहीत लक्षण","किंपुरुष ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":464,"book_page":392,"topic_type":"condition","digest":{"en":"The child faints from pains and comes to again and again, moves hands and feet as if dancing, passes much stool and urine while bending and yawning, and vomits froth; this is the terrible graha called Kimpurusha-apasmara. He is bathed in water boiled with shirisha, tulsi and bilva.","hi":"बालक पीड़ा से बार-बार बेहोश होता और होश में आता है, हाथ-पैर ऐसे हिलाता है मानो नाच रहा हो, झुकते और जँभाई लेते हुए अधिक मल-मूत्र त्यागता है और झाग की उल्टी करता है; यह भयंकर किंपुरुषापस्मार नामक ग्रह है। उसे शिरीष, तुलसी और बेल से पकाए जल से स्नान कराया जाता है।"},"heading_raw":"किंपुरुष ग्रह गृहीत ल़ाण","heading_corrected":"कपिुंरुष ग्रह गृहीत लक्षण","heading_level":2,"verses":"77-78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":null,"section":"किंपुरुष ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":464,"book_page":392,"verses":"77-78","section":"किंपुरुषग्रहगृहीतल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_065","record_type":"topic","kind":"topic","canonical_name":"Oil and ghee against the Kimpurusha graha","title_hi":"किंपुरुष ग्रह में तैल और घृत","title_sa":"किंपुरुषग्रहघ्न तैल व घृत","names":{"english":["Oil and ghee against the Kimpurusha graha"],"hindi":["कपिुंरुष ग्रहघन तैल व घृत","किंपुरुष ग्रह में तैल और घृत"]},"layer":"toc","chapter":18,"pdf_page":465,"book_page":393,"topic_type":"remedy","digest":{"en":"Massage with oil cooked with all the fragrant drugs is beneficial, and ghee prepared with the milky-sap trees (such as gular) and sweet drugs is given to drink mixed with milk.","hi":"सब सुगंधित द्रव्यों से सिद्ध तेल की मालिश और क्षीरीवृक्षों (गूलर आदि) व मधुर औषधियों से सिद्ध घृत दूध मिलाकर पिलाना हितकर बताया गया है।"},"heading_raw":"किंपुरुष ग्रहघन तैल व घृत","heading_corrected":"कपिुंरुष ग्रहघन तैल व घृत","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":null,"section":"किंपुरुष ग्रहघन तैल व घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"79","section":"किंपुरुष ग्रहघन तैल व घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_066","record_type":"topic","kind":"topic","canonical_name":"Fumigation against the Kimpurusha graha","title_hi":"किंपुरुष ग्रह में धूप","title_sa":"किंपुरुषग्रहघ्न धूप","names":{"english":["Fumigation against the Kimpurusha graha"],"hindi":["कपिुंरुष ग्रहघन धूप","किंपुरुष ग्रह में धूप"]},"layer":"toc","chapter":18,"pdf_page":465,"book_page":393,"topic_type":"remedy","digest":{"en":"The child is fumigated with the body hair, hair and nails of bull and man, the elephant's tusk (nails in the verse), and vulture and owl dung, all mixed and soaked in ghee.","hi":"बालक को बैल और मनुष्य के रोम, केश और नख, हाथी के दाँत (श्लोक में नख) तथा गीध और उल्लू की बीट को मिलाकर घी में भिगोकर धूप दी जाती है।"},"heading_raw":"किंपुरुष ग्रहघन धूप","heading_corrected":"कपिुंरुष ग्रहघन धूप","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":null,"section":"किंपुरुष ग्रहघन धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"80","section":"किंपुरुषग्रहघन धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_067","record_type":"topic","kind":"topic","canonical_name":"Bath, offering and amulet","title_hi":"स्नान, बलि और धारण","title_sa":"स्नान, बलि, धारण","names":{"english":["Bath, offering and amulet"],"hindi":["स्नान, बलि, धारण","स्नान, बलि और धारण"]},"layer":"toc","chapter":18,"pdf_page":465,"book_page":393,"topic_type":"other","digest":{"en":"The child is bathed at a crossroads and an offering is made near a banyan tree; the roots of kaunch, kukkuti (semal according to the commentary), ananta (utpala sariva) and kanduri are worn on the hand or neck. A footnote gives another view of kukkuti as a plant with a tuber like a hen's egg.","hi":"बालक को चौराहे पर स्नान कराया जाता है और बरगद के पास बलि दी जाती है; कौंच, कुक्कुटी (टीका के अनुसार सेमल), अनंत (उत्पल सारिवा) और कंदूरी की जड़ें हाथ या गले में पहनाई जाती हैं। पादटिप्पण में कुक्कुटी के बारे में दूसरा मत है कि उसका कंद मुर्गी के अंडे जैसा होता है।"},"heading_raw":"स्नान, बलि, धारण","heading_corrected":"स्नान, बलि, धारण","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":null,"section":"स्नान, बलि, धारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"81","section":"स्नान, बलि, धारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_068","record_type":"topic","kind":"topic","canonical_name":"Signs of the Garuda graha","title_hi":"गरुड ग्रह से पीड़ित बालक के लक्षण","title_sa":"गरुडग्रहगृहीत लक्षण","names":{"english":["Signs of the Garuda graha"],"hindi":["गरुड ग्रह गृहीत लक्षण","गरुड ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":465,"book_page":393,"topic_type":"condition","digest":{"en":"A child seized by the Garuda graha has many ulcers and blisters with harsh ripening and burning, smells like a bird, has slack limbs and is frightened of everything.","hi":"गरुड ग्रह से पीड़ित बालक के शरीर में बहुत से व्रण और कठोर पाक व दाह वाले फफोले होते हैं, उसमें पक्षी जैसी गंध आती है, अंग ढीले रहते हैं और वह हर ओर से डरा रहता है।"},"heading_raw":"गरुड ग्रह गृहीत ल़ाण","heading_corrected":"गरुड ग्रह गृहीत लक्षण","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":null,"section":"गरुड ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"82","section":"गरुड ग्रह गृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_069","record_type":"topic","kind":"topic","canonical_name":"Bath, oil and paste against the Garuda graha","title_hi":"गरुड ग्रह में स्नान, तैल और लेप","title_sa":"गरुडग्रहघ्न स्नान, तैल, लेप","names":{"english":["Bath, oil and paste against the Garuda graha"],"hindi":["गरुड ग्रहघन, स्नान, तैल, लेप","गरुड ग्रह में स्नान, तैल और लेप"]},"layer":"toc","chapter":18,"pdf_page":465,"book_page":393,"topic_type":"remedy","digest":{"en":"The child is bathed in a cooled decoction of mango, neem, plantain, kapittha and jambu, and massage with oil cooked with the same trees and pastes of them are also commended. A footnote adds a paste of khas, licorice, hribera, sariva, lotus, lodhra, priyangu, manjishtha and red ochre.","hi":"बालक को आम, नीम, केला, कैथ और जामुन के ठंडे किए काढ़े से स्नान कराया जाता है, और इन्हीं वृक्षों से सिद्ध तेल की मालिश और इनका लेप भी हितकर बताया गया है। पादटिप्पण में खस, मुलेठी, नेत्रवाला, सारिवा, कमल, लोध, प्रियंगु, मंजीठ और गेरू का लेप भी बताया गया है।"},"heading_raw":"गरुड ग्रहघन, स्नान, तैल, लेप","heading_corrected":"गरुड ग्रहघन, स्नान, तैल, लेप","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":null,"section":"गरुड ग्रहघन, स्नान, तैल, लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":465,"book_page":393,"verses":"83","section":"गरुड ग्रहघन, स्नान, तैल, लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_070","record_type":"topic","kind":"topic","canonical_name":"Ghee, fumigation and other measures against the Garuda graha","title_hi":"गरुड ग्रह में घृत, धूपन आदि","title_sa":"गरुडग्रहघ्न घृत-धूपन आदि","names":{"english":["Ghee, fumigation and other measures against the Garuda graha"],"hindi":["गरुड ग्रहघन घृत धूपनादि","गरुड ग्रह में घृत, धूपन आदि"]},"layer":"toc","chapter":18,"pdf_page":466,"book_page":394,"topic_type":"method","digest":{"en":"The ulcers caused by this graha are given the wound treatment described before, and the ghee, mantras, protective measures and fumigation described for the Kimpurusha graha are also beneficial for the child seized by the bird (shakuni) graha.","hi":"इस ग्रह से हुए व्रणों में पहले कही व्रण चिकित्सा की जाती है और किंपुरुष ग्रह में कहे घृत, मंत्र, रक्षा और धूपन भी शकुनि (गरुड) ग्रह से पीड़ित बालक के लिए हितकर हैं।"},"heading_raw":"गरुड ग्रहघन घृत धूपनादि","heading_corrected":"गरुड ग्रहघन घृत धूपनादि","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":null,"section":"गरुड ग्रहघन घृत धूपनादि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"84","section":"गरुडग्रहघन घृतधूपनादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_071","record_type":"topic","kind":"topic","canonical_name":"Signs of the Revati (gandharva) graha","title_hi":"रेवती (गंधर्व) ग्रह से पीड़ित बालक के लक्षण","title_sa":"गंधर्व (रेवती) ग्रहगृहीत लक्षण","names":{"english":["Signs of the Revati (gandharva) graha"],"hindi":["गंधर्व (रेवती) ग्रह गृहीत लक्षण","रेवती (गंधर्व) ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":466,"book_page":394,"topic_type":"condition","digest":{"en":"A child seized by the Revati graha of the gandharva class (also called Bhrukuti) is pale yellowish or dark, with very red eyes (face in the verse), very yellow urine and stool, high fever or some other disease, and keeps rubbing his nose and ears.","hi":"गंधर्व जाति के भ्रुकुटि, रेवती ग्रह से पीड़ित बालक का शरीर पांडुर (सफेदी लिए पीला) या श्याम होता है, आँखें (श्लोक में मुख) अत्यंत लाल, मल-मूत्र एकदम पीले, तेज ज्वर या कोई अन्य रोग होता है और वह नाक-कान बार-बार रगड़ता है।"},"heading_raw":"गंधर्व (रेवती) ग्रह गृहीत ल़ाण","heading_corrected":"गंधर्व (रेवती) ग्रह गृहीत लक्षण","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":null,"section":"गंधर्व (रेवती) ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"85","section":"गंधर्व (रेवती) ग्रहगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_072","record_type":"topic","kind":"topic","canonical_name":"Bath, massage and ghee against the Revati graha","title_hi":"रेवती ग्रह में स्नान, अभ्यंग और घृत","title_sa":"रेवतीग्रहघ्न स्नान, अभ्यंग, घृत","names":{"english":["Bath, massage and ghee against the Revati graha"],"hindi":["रेवती ग्रहघन स्नान, अमयंग, घृत","रेवती ग्रह में स्नान, अभ्यंग और घृत"]},"layer":"toc","chapter":18,"pdf_page":466,"book_page":394,"topic_type":"remedy","digest":{"en":"The child is bathed with mantra-purified water prepared with the roots of sariva, ashvagandha, meshashringi and punarnava, massaged with oil prepared with kushtha and sal resin, and given ghee cooked with all the sara trees to drink.","hi":"बालक को सारिवा, असगंध, मेढ़ासिंगी और पुनर्नवा की जड़ों से सिद्ध और मंत्र से पवित्र जल से स्नान कराया जाता है, कूठ और राल से सिद्ध तेल लगाया जाता है और सब सार वृक्षों से पकाया घृत पिलाया जाता है।"},"heading_raw":"रेवती ग्रहघन स्नान, अमयंग, घृत","heading_corrected":"रेवती ग्रहघन स्नान, अमयंग, घृत","heading_level":2,"verses":"86-87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":null,"section":"रेवती ग्रहघन स्नान, अमयंग, घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":466,"book_page":394,"verses":"86-87","section":"रेवतीग्रहघन स्नान, अमयंग, घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_073","record_type":"topic","kind":"topic","canonical_name":"Fumigation against the Revati graha","title_hi":"रेवती ग्रह में धूप","title_sa":"रेवतीग्रहघ्न धूप","names":{"english":["Fumigation against the Revati graha"],"hindi":["रेवती ग्रहघन धूप","रेवती ग्रह में धूप"]},"layer":"toc","chapter":18,"pdf_page":467,"book_page":395,"topic_type":"remedy","digest":{"en":"At both twilights the child is fumigated with vulture and owl dung mixed with ghee, and is made to wear the bark of varuna and neem, which is said to ward off the Revati graha.","hi":"दोनों संध्याओं में बालक को गीध और उल्लू की बीट घी में मिलाकर धूनी दी जाती है और वरना व नीम की छाल पहनाई जाती है, जो रेवती ग्रह को दूर करने वाली बताई गई है।"},"heading_raw":"रेवती ग्रहघन धूप","heading_corrected":"रेवती ग्रहघन धूप","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":null,"section":"रेवती ग्रहघन धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"88","section":"रेवती ग्रहघन धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_074","record_type":"topic","kind":"topic","canonical_name":"Signs of the Putana (bhuta) graha","title_hi":"पूतना (भूत) ग्रह से पीड़ित बालक के लक्षण","title_sa":"पूतना (भूत) ग्रहगृहीत लक्षण","names":{"english":["Signs of the Putana (bhuta) graha"],"hindi":["पूतना (भूत) ग्रह गृहीत लक्षण","पूतना (भूत) ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":467,"book_page":395,"topic_type":"condition","digest":{"en":"A child who repeatedly passes broken (loose) stools, vomits, has horripilation and thirst, and whose body smells like a crow is seized by the Putana graha of the bhuta class.","hi":"जो बालक बार-बार फटा मल त्यागता है, उल्टी करता है, जिसे रोमांच और प्यास होती है और जिसके शरीर से कौवे जैसी गंध आती है, वह भूत जाति के पूतना ग्रह से पीड़ित है।"},"heading_raw":"पूतना (भूत) ग्रह गृहीत ल़ाण","heading_corrected":"पूतना (भूत) ग्रह गृहीत लक्षण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":null,"section":"पूतना (भूत) ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"89","section":"पृतना (भूत) ग्रहगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_075","record_type":"topic","kind":"topic","canonical_name":"Bath against the Putana graha","title_hi":"पूतना ग्रह में स्नान","title_sa":"पूतनाग्रहघ्न स्नान","names":{"english":["Bath against the Putana graha"],"hindi":["पूतना ग्रहघन स्नान","पूतना ग्रह में स्नान"]},"layer":"toc","chapter":18,"pdf_page":467,"book_page":395,"topic_type":"remedy","digest":{"en":"Though his body seems healthy, the Putana-seized child does not sleep well by day or night; he is sprinkled with water boiled with the ghost-conquering drugs neem, varuna, arka, nili and asphota (sariva; a footnote says others take it as girikarni).","hi":"पूतना ग्रह से पीड़ित बालक स्वस्थ दिखते हुए भी दिन-रात सुख से नहीं सोता; उसे भूत को जीतने वाली नीम, वरना, आक, नील और आस्फोता (सारिवा; पादटिप्पण के अनुसार कुछ गिरिकर्णी मानते हैं) से पकाए जल से सींचा जाता है।"},"heading_raw":"पूतना ग्रहघन स्नान","heading_corrected":"पूतना ग्रहघन स्नान","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":null,"section":"पूतना ग्रहघन स्नान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"90","section":"पूतनाग्रहघन स्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_076","record_type":"topic","kind":"topic","canonical_name":"Oil and ghee against the Putana graha","title_hi":"पूतना ग्रह में तैल और घृत","title_sa":"पूतनाग्रहघ्न तैल व धूप","names":{"english":["Oil and ghee against the Putana graha"],"hindi":["पूतना ग्रहघन तैल व धूप","पूतना ग्रह में तैल और घृत"]},"layer":"toc","chapter":18,"pdf_page":467,"book_page":395,"topic_type":"remedy","digest":{"en":"Sesame oil cooked with kushtha, sal resin, orpiment, vacha and similar drugs is applied, and ghee prepared with the eight sweet drugs (kakolyadi), licorice and bamboo manna is given to the child to drink. The heading says oil and fumigation, but the verse gives oil and ghee.","hi":"कूठ, राल, हरताल, वचा आदि से पकाया तिल का तेल लगाया जाता है और अष्टमधुर औषधियों (काकोल्यादि), मुलेठी और वंशलोचन से सिद्ध घृत बालक को पिलाया जाता है। शीर्षक में तैल व धूप है, पर श्लोक में तैल और घृत हैं।"},"heading_raw":"पूतना ग्रहघन तैल व धूप","heading_corrected":"पूतना ग्रहघन तैल व धूप","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":null,"section":"पूतना ग्रहघन तैल व धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"91","section":"पूतनाग्रहघन तैल व धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_077","record_type":"topic","kind":"topic","canonical_name":"Ritual bath against the Putana graha","title_hi":"पूतना ग्रह में बलि-स्नान","title_sa":"पूतनाग्रहघ्न बलि-स्नान","names":{"english":["Ritual bath against the Putana graha"],"hindi":["पूतना ग्रहघन बलि स्नान","पूतना ग्रह में बलि-स्नान"]},"layer":"toc","chapter":18,"pdf_page":467,"book_page":395,"topic_type":"other","digest":{"en":"The physician versed in graha treatment always bathes the Putana-possessed child with water containing leftover food, in an empty house or a secluded, open, deserted garden. The printed verse marks one word as doubtful (?).","hi":"बालग्रह के उपचार को जानने वाला वैद्य पूतनाविष्ट बालक को शून्य मकान या किसी एकांत, खुले, सूने बगीचे के पास जूठे भोजन के जल से सदा स्नान कराए। छपे श्लोक में एक शब्द पर (?) लगा है।"},"heading_raw":"पूतना ग्रहघन बलि स्नान","heading_corrected":"पूतना ग्रहघन बलि स्नान","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":null,"section":"पूतना ग्रहघन बलि स्नान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":467,"book_page":395,"verses":"92","section":"पूतनाग्रहघन बलि स्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_078","record_type":"topic","kind":"topic","canonical_name":"Fumigation against the Putana graha","title_hi":"पूतना ग्रह में धूप","title_sa":"पूतनाग्रहघ्न धूप","names":{"english":["Fumigation against the Putana graha"],"hindi":["पूतना ग्रहघन धूप","पूतना ग्रह में धूप"]},"layer":"toc","chapter":18,"pdf_page":468,"book_page":396,"topic_type":"remedy","digest":{"en":"At both twilights the child is fumigated with sandal, agaru, tamala leaf (the commentary says tobacco), talisa, kushtha and khadira, with the hair, body hair and nails of animals and human bone, powdered and mixed with ghee.","hi":"दोनों संध्याओं में बालक को चंदन, अगरु, तमालपत्र (टीका में तम्बाखू), तालीसपत्र, कूठ और खदिर तथा प्राणियों के केश, रोम, नख और मनुष्य की हड्डी का चूर्ण घी में मिलाकर धूनी दी जाती है।"},"heading_raw":"पूतना ग्रहघन धूप","heading_corrected":"पूतना ग्रहघन धूप","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":null,"section":"पूतना ग्रहघन धूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"93","section":"पूतनाग्रहघन धूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_079","record_type":"topic","kind":"topic","canonical_name":"Amulet and offering against the Putana graha","title_hi":"पूतना ग्रह में धारण और बलि","title_sa":"पूतनाघ्न धारण व बलि","names":{"english":["Amulet and offering against the Putana graha"],"hindi":["पूतनाघन धारण व बलि","पूतना ग्रह में धारण और बलि"]},"layer":"toc","chapter":18,"pdf_page":468,"book_page":396,"topic_type":"remedy","digest":{"en":"The Putana-afflicted child is made to wear red castor, white mustard, ingudi and kakavalli (svarnavalli), and an offering of khichdi is always placed in the middle of an empty house (the verse speaks of a rubbish heap).","hi":"पूतना पीड़ित बालक को लाल एरंड, सफेद सरसों, हिंगोट और काकवल्ली (स्वर्णवल्ली) पहनाई जाती है और शून्य घर के बीच (श्लोक में कूड़े के ढेर पर) सदा खिचड़ी की बलि रखी जाती है।"},"heading_raw":"पूतनाघन धारण व बलि","heading_corrected":"पूतनाघन धारण व बलि","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":null,"section":"पूतनाघन धारण व बलि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"94","section":"पूतनाघन धारण व बलि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_080","record_type":"topic","kind":"topic","canonical_name":"Signs of the Anuputana (yaksha) graha","title_hi":"अनुपूतना (यक्ष) ग्रह से पीड़ित बालक के लक्षण","title_sa":"अनुपूतना (यक्ष) ग्रहगृहीत लक्षण","names":{"english":["Signs of the Anuputana (yaksha) graha"],"hindi":["अनुपूतना (यक्ष) ग्रह गृहीत लक्षण","अनुपूतना (यक्ष) ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":468,"book_page":396,"topic_type":"condition","digest":{"en":"A child who refuses the breast, suffers high fever, diarrhoea, cough, vomiting and hiccup, smells of fat or sourness, has lost his colour and has a hoarse voice is seized by the Anuputana graha of the yaksha class.","hi":"जो बालक माता का स्तन नहीं पीता, तेज ज्वर, अतिसार, खाँसी, उल्टी और हिचकी से पीड़ित है, जिसके शरीर से वसा या खट्टी गंध आती है, रंग बदल गया है और स्वर बैठ गया है, वह यक्ष जाति के अनुपूतना ग्रह से पीड़ित है।"},"heading_raw":"अनुपूतना (य़ा) ग्रह गृहीत ल़ाण","heading_corrected":"अनुपूतना (यक्ष) ग्रह गृहीत लक्षण","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":null,"section":"अनुपूतना (य़ा) ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"95","section":"अनुपूतना (य़ा) ग्रहगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_081","record_type":"topic","kind":"topic","canonical_name":"Bath against the Anuputana graha","title_hi":"अनुपूतना ग्रह में स्नान","title_sa":"अनुपूतनाघ्न स्नान","names":{"english":["Bath against the Anuputana graha"],"hindi":["अनुपूतनाघन स्नान","अनुपूतना ग्रह में स्नान"]},"layer":"toc","chapter":18,"pdf_page":468,"book_page":396,"topic_type":"remedy","digest":{"en":"Having recognised this graha, the physician bathes the child in water boiled with the leaves of bitter trees and charged with many mantras.","hi":"इस ग्रह को पहचानकर वैद्य बालक को कड़वे वृक्षों के पत्तों से पकाए और अनेक मंत्रों से मंत्रित जल से स्नान कराता है।"},"heading_raw":"अनुपूतनाघन स्नान","heading_corrected":"अनुपूतनाघन स्नान","heading_level":2,"verses":"96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":null,"section":"अनुपूतनाघन स्नान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"96","section":"अनुपूतनाघन स्नान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_082","record_type":"topic","kind":"topic","canonical_name":"Oil and ghee against the Anuputana graha","title_hi":"अनुपूतना ग्रह में तैल और घृत","title_sa":"अनुपूतनाघ्न तैल व घृत","names":{"english":["Oil and ghee against the Anuputana graha"],"hindi":["अनुपूतनाघन तैल व घृत","अनुपूतना ग्रह में तैल और घृत"]},"layer":"toc","chapter":18,"pdf_page":468,"book_page":396,"topic_type":"remedy","digest":{"en":"The child's body is massaged with sesame oil prepared with kushtha, sal resin, orpiment, realgar and kanji, and he is given ghee cooked with long pepper, long pepper root and the sweet group (kakolyadi) to drink.","hi":"बालक के शरीर पर कूठ, राल, हरताल, मैनसिल और कांजी से सिद्ध तिल के तेल की मालिश की जाती है और पीपल, पीपलामूल और मधुरवर्ग (काकोल्यादि) से पकाया घृत पिलाया जाता है।"},"heading_raw":"अनुपूतनाघन तैल व घृत","heading_corrected":"अनुपूतनाघन तैल व घृत","heading_level":2,"verses":"97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":null,"section":"अनुपूतनाघन तैल व घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":468,"book_page":396,"verses":"97","section":"अनुपूतनाघन तैल व घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_083","record_type":"topic","kind":"topic","canonical_name":"Fumigation and amulet against the Anuputana graha","title_hi":"अनुपूतना ग्रह में धूप और धारण","title_sa":"अनुपूतनाघ्न धूप व धारण","names":{"english":["Fumigation and amulet against the Anuputana graha"],"hindi":["अनुपूतनाघन धूप व धारण","अनुपूतना ग्रह में धूप और धारण"]},"layer":"toc","chapter":18,"pdf_page":469,"book_page":397,"topic_type":"remedy","digest":{"en":"Fumigation is done with the feathers, dung and skin of a cock and snake slough mixed with ghee, and the child always wears kukkuti, sariva and kanduri.","hi":"मुर्गे के रोम, बीट और चमड़ी तथा साँप की केंचुली को घी में मिलाकर धूप दी जाती है और बालक को सदा कुक्कुटी, सारिवा और कंदूरी पहनाई जाती है।"},"heading_raw":"अनुपूतनाघन धूप व धारण","heading_corrected":"अनुपूतनाघन धूप व धारण","heading_level":2,"verses":"98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":null,"section":"अनुपूतनाघन धूप व धारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"98","section":"अनुपूतनाघन धूप व धारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_084","record_type":"topic","kind":"topic","canonical_name":"Offerings","title_hi":"बलिदान","title_sa":"बलिदान","names":{"english":["Offerings"],"hindi":["बलिदान"]},"layer":"toc","chapter":18,"pdf_page":469,"book_page":397,"topic_type":"other","digest":{"en":"The graha is worshipped with many kinds of prepared foods offered to it, and the child is bathed inside the house in a place decorated with many coloured drawings.","hi":"अनेक प्रकार के भक्ष्य-भोजन बनाकर उनसे ग्रह की पूजा की जाती है और अनेक रंगीन चित्रों से सजाए स्थान में घर के भीतर बालक को स्नान कराया जाता है।"},"heading_raw":"बलिदान","heading_corrected":"बलिदान","heading_level":2,"verses":"99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":null,"section":"बलिदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"99","section":"बलिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_085","record_type":"topic","kind":"topic","canonical_name":"Signs of the Shitaputana graha","title_hi":"शीतपूतना ग्रह से पीड़ित बालक के लक्षण","title_sa":"शीतपूतनाग्रहगृहीत लक्षण","names":{"english":["Signs of the Shitaputana graha"],"hindi":["शीत पूतनाग्रह गृहीत लक्षण","शीतपूतना ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":469,"book_page":397,"topic_type":"condition","digest":{"en":"A child whose body shivers with cold, who cries day and night, sleeps tightly curled up, has gurgling bowels and diarrhoea and a raw-flesh smell is seized by the Shitaputana graha.","hi":"जिस बालक का शरीर ठंड से काँपता है, जो रात-दिन रोता है, बहुत सिकुड़कर सोता है, जिसकी आँतों में गुड़गुड़ाहट होती है, दस्त लगते हैं और शरीर से कच्ची गंध आती है, वह शीतपूतना ग्रह से पीड़ित है।"},"heading_raw":"शीत पूतनाग्रह गृहीत ल़ाण","heading_corrected":"शीत पूतनाग्रह गृहीत लक्षण","heading_level":2,"verses":"100","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":null,"section":"शीत पूतनाग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"100","section":"शीतपूतनाग्रहगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_086","record_type":"topic","kind":"topic","canonical_name":"Bath and oil against the Shitaputana graha","title_hi":"शीतपूतना ग्रह में स्नान और तैल","title_sa":"शीतपूतनाघ्न स्नान व तैल","names":{"english":["Bath and oil against the Shitaputana graha"],"hindi":["शीत पूतनाघन स्नान व तैल","शीतपूतना ग्रह में स्नान और तैल"]},"layer":"toc","chapter":18,"pdf_page":469,"book_page":397,"topic_type":"remedy","digest":{"en":"The child is bathed with water boiled with kapittha, tulsi, mango, bilva and bhallataka, and anointed with sesame oil cooked with the group of urines (eight kinds, of the cow and others), devadaru and all the fragrant drugs.","hi":"बालक को कैथ, तुलसी, आम, बेल और भिलावा से पकाए पानी से स्नान कराया जाता है और मूत्रवर्ग (गाय आदि के आठ प्रकार के मूत्र), देवदारु और सब सुगंधित औषधियों से सिद्ध तिल का तेल लगाया जाता है।"},"heading_raw":"शीत पूतनाघन स्नान व तैल","heading_corrected":"शीत पूतनाघन स्नान व तैल","heading_level":2,"verses":"101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":null,"section":"शीत पूतनाघन स्नान व तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"101","section":"शीतपूतनाघन स्नान व तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_087","record_type":"topic","kind":"topic","canonical_name":"Ghee against the Shitaputana graha","title_hi":"शीतपूतना ग्रह में घृत","title_sa":"शीतपूतनाघ्न घृत","names":{"english":["Ghee against the Shitaputana graha"],"hindi":["शीत पूतनाघन घृत","शीतपूतना ग्रह में घृत"]},"layer":"toc","chapter":18,"pdf_page":469,"book_page":397,"topic_type":"remedy","digest":{"en":"Ghee cooked with a decoction of the bark of katphala, khadira, the sal-resin tree, neem, bhurja and arjuna and with buffalo milk is given every day to the Shitaputana-seized child.","hi":"कायफल, खैर, राल वृक्ष, नीम, भोजपत्र और अर्जुन की छाल के काढ़े और भैंस के दूध से सिद्ध घृत शीतपूतना से पीड़ित बालक को प्रतिदिन पिलाया जाता है।"},"heading_raw":"शीत पूतनाघन घृत","heading_corrected":"शीत पूतनाघन घृत","heading_level":2,"verses":"102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":null,"section":"शीत पूतनाघन घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":469,"book_page":397,"verses":"102","section":"शीतपूतनाघन घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_088","record_type":"topic","kind":"topic","canonical_name":"Fumigation and amulet against the Shitaputana graha","title_hi":"शीतपूतना ग्रह में धूप और धारण","title_sa":"शीतपूतनाघ्न धूप व धारण","names":{"english":["Fumigation and amulet against the Shitaputana graha"],"hindi":["शीत पूतनाघन धूप व धारण","शीतपूतना ग्रह में धूप और धारण"]},"layer":"toc","chapter":18,"pdf_page":470,"book_page":398,"topic_type":"remedy","digest":{"en":"The child is fumigated with neem leaves, snake slough, sal resin, owl and hare droppings and vajigandha (the commentary reads ajagandha, ajwain), and made to wear bimbi, gunja and kakadani (kakatinduki).","hi":"बालक को नीम के पत्ते, साँप की केंचुली, राल, उल्लू और खरगोश की बीट तथा वाजिगंधा (टीका में अजगंधा, अजवायन) की धूप दी जाती है और बिंबलता, घुंघची व काकादनी (काकतिंदुकी) पहनाई जाती है।"},"heading_raw":"शीत पूतनाघन धूप व धारण","heading_corrected":"शीत पूतनाघन धूप व धारण","heading_level":2,"verses":"103","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":null,"section":"शीत पूतनाघन धूप व धारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"103","section":"शीतपूतनाघन धूप व धारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_089","record_type":"topic","kind":"topic","canonical_name":"Place of offering and bath against the Shitaputana graha","title_hi":"शीतपूतना ग्रह में बलि और स्नान का स्थान","title_sa":"शीतपूतनाघ्न बलि व स्नान का स्थान","names":{"english":["Place of offering and bath against the Shitaputana graha"],"hindi":["शीत पूतनाघन बलि स्नान का स्थान","शीतपूतना ग्रह में बलि और स्नान का स्थान"]},"layer":"toc","chapter":18,"pdf_page":470,"book_page":398,"topic_type":"other","digest":{"en":"The Shitaputana graha is worshipped near a body of water (pond, river) with food containing mung soup and other dishes, and there the physician who knows mantras bathes the child with mantra-charged water boiled with the drugs described before.","hi":"जलाशय (तालाब, नदी आदि) के पास मूँग की दाल युक्त भोजन, भक्ष्य आदि से शीतपूतना की पूजा की जाती है और वहीं मंत्रज्ञ वैद्य पहले कही औषधियों से पकाए, मंत्रित जल से बालक को स्नान कराता है।"},"heading_raw":"शीत पूतनाघन बलि स्नान का स्थान","heading_corrected":"शीत पूतनाघन बलि स्नान का स्थान","heading_level":2,"verses":"104","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":null,"section":"शीत पूतनाघन बलि स्नान का स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"104","section":"शीतपूतनाघन बलि स्नान का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_090","record_type":"topic","kind":"topic","canonical_name":"Signs of the Pishacha graha in a child","title_hi":"पिशाच ग्रह से पीड़ित बालक के लक्षण","title_sa":"पिशाचग्रहगृहीत लक्षण","names":{"english":["Signs of the Pishacha graha in a child"],"hindi":["पिशाच ग्रह गृहीत लक्षण","पिशाच ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":470,"book_page":398,"topic_type":"condition","digest":{"en":"A child who dries up as in wasting while his face looks handsome, who grows thinner daily though he eats (or suckles) much, whose belly is covered with visible veins, whose soles and palms are soft and whose body smells of cow's urine is seized by the Pishacha graha.","hi":"जो बालक शोष की तरह सूखता है पर मुख सुंदर दिखता है, बहुत खाने (या स्तनपान करने) पर भी रोज क्षीण होता है, जिसके पेट पर नसें चमकती हैं, पैर के तलवे और हाथ कोमल होते हैं और शरीर से गोमूत्र जैसी गंध आती है, वह पिशाच ग्रह से पीड़ित है।"},"heading_raw":"पिशाच ग्रह गृहीत ल़ाण","heading_corrected":"पिशाच ग्रह गृहीत लक्षण","heading_level":2,"verses":"105","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":null,"section":"पिशाच ग्रह गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"105","section":"पिशाचग्रह गृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_091","record_type":"topic","kind":"topic","canonical_name":"Bath drugs and oil against the Pishacha graha","title_hi":"पिशाच ग्रह में स्नान औषधि और तैल","title_sa":"पिशाचग्रहघ्न स्नानौषधि व तैल","names":{"english":["Bath drugs and oil against the Pishacha graha"],"hindi":["पिशाच ग्रहघन स्नानैषधि व तैल","पिशाच ग्रह में स्नान औषधि और तैल"]},"layer":"toc","chapter":18,"pdf_page":470,"book_page":398,"topic_type":"remedy","digest":{"en":"The child is bathed well with water boiled with kuberaksha (patala), arka, bamboo, gandharvahasta, aragvadha and bilva, and then anointed with oil cooked with vata-removing drugs.","hi":"बालक को कुबेराक्षी (पाटल), आक, वंश, गंधर्वहस्त, अमलतास और बेल से पकाए पानी से अच्छी तरह स्नान कराकर वातहर औषधियों से पकाया तेल लगाया जाता है।"},"heading_raw":"पिशाच ग्रहघन स्नानैषधि व तैल","heading_corrected":"पिशाच ग्रहघन स्नानैषधि व तैल","heading_level":2,"verses":"106","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":null,"section":"पिशाच ग्रहघन स्नानैषधि व तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"106","section":"पिशाचग्रहघन स्नानैषधि व तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_092","record_type":"topic","kind":"topic","canonical_name":"Fumigation and ghee against the Pishacha graha","title_hi":"पिशाच ग्रह में धूप और घृत","title_sa":"पिशाचग्रहघ्न धूप व घृत","names":{"english":["Fumigation and ghee against the Pishacha graha"],"hindi":["पिशाच ग्रहघन धूप व घृत","पिशाच ग्रह में धूप और घृत"]},"layer":"toc","chapter":18,"pdf_page":470,"book_page":398,"topic_type":"remedy","digest":{"en":"Good ghee cooked with the eight sweet drugs (kakolyadi), licorice, bamboo manna and milk is given to the child to drink, and he is fumigated constantly with vacha, kushtha and sal resin.","hi":"अष्टमधुर औषधि वर्ग (काकोल्यादि), मुलेठी, वंशलोचन और दूध से पकाया अच्छा घृत बालक को पिलाया जाता है और वच, कूठ व राल से उसे सदा धूप दी जाती है।"},"heading_raw":"पिशाच ग्रहघन धूप व घृत","heading_corrected":"पिशाच ग्रहघन धूप व घृत","heading_level":2,"verses":"107","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":null,"section":"पिशाच ग्रहघन धूप व घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":470,"book_page":398,"verses":"107","section":"पिशाच ग्रहघन धूप व घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_093","record_type":"topic","kind":"topic","canonical_name":"Amulet, offering and bathing place against the Pishacha graha","title_hi":"पिशाच ग्रह में धारण, बलि और स्नान स्थान","title_sa":"पिशाचग्रहघ्न धारण, बलि व स्नान स्थान","names":{"english":["Amulet, offering and bathing place against the Pishacha graha"],"hindi":["पिशाच ग्रहघन धारण बलि व स्नान स्थान","पिशाच ग्रह में धारण, बलि और स्नान स्थान"]},"layer":"toc","chapter":18,"pdf_page":471,"book_page":399,"topic_type":"remedy","digest":{"en":"A garland or pouch made of the feathers of the nilakantha (chasha) bird, vulture and peacock with snake slough is worn; an offering of coloured rice is given, and the child is bathed in a cowshed (the commentary says in a room).","hi":"नीलकंठ पक्षी, गीध और मोर के पंखों तथा साँप की केंचुली से बनी माला या पोटली पहनाई जाती है; रंगीन अन्न की बलि दी जाती है और बालक को गोशाला में (टीका में कमरे में) स्नान कराया जाता है।"},"heading_raw":"पिशाच ग्रहघन धारण बलि व स्नान स्थान","heading_corrected":"पिशाच ग्रहघन धारण बलि व स्नान स्थान","heading_level":2,"verses":"108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":null,"section":"पिशाच ग्रहघन धारण बलि व स्नान स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"108","section":"पिशाचग्रहघन धारण बलि व स्नानस्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_094","record_type":"topic","kind":"topic","canonical_name":"Signs of the Rakshasa graha in a child","title_hi":"राक्षस ग्रह से पीड़ित बालक के लक्षण","title_sa":"राक्षसगृहीत लक्षण","names":{"english":["Signs of the Rakshasa graha in a child"],"hindi":["राक्षस गृहीत लक्षण","राक्षस ग्रह से पीड़ित बालक के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":471,"book_page":399,"topic_type":"condition","digest":{"en":"A child seized by the Rakshasa graha vomits froth, yawns, looks upward while crying in agitation, smells of flesh, suffers high fever and is in great pain.","hi":"राक्षस ग्रह से पीड़ित बालक झाग की उल्टी करता है, जँभाई लेता है, घबराहट से रोते हुए ऊपर देखता है, उसके शरीर से मांस की गंध आती है, तेज ज्वर रहता है और वह अत्यंत पीड़ित रहता है।"},"heading_raw":"रा़ास गृहीत ल़ाण","heading_corrected":"राक्षस गृहीत लक्षण","heading_level":2,"verses":"109","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":null,"section":"रा़ास गृहीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"109","section":"रा़ासगृहीत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_095","record_type":"topic","kind":"topic","canonical_name":"Bath, oil and ghee against the Rakshasa graha","title_hi":"राक्षस ग्रह में स्नान, तैल और घृत","title_sa":"राक्षसग्रहघ्न स्नान, तैल, घृत","names":{"english":["Bath, oil and ghee against the Rakshasa graha"],"hindi":["राक्षस ग्रहघन स्नान, तैल, घृत","राक्षस ग्रह में स्नान, तैल और घृत"]},"layer":"toc","chapter":18,"pdf_page":471,"book_page":399,"topic_type":"remedy","digest":{"en":"The child is bathed with water boiled with karanja, both brihatis and agnimantha, or with warm kanji; massaged with oil prepared with a decoction and paste of nut grass, vacha, priyangu, sarala and shatahva (the commentary says shatavari) together with kanji, sour curd and buttermilk; and given ghee prepared with vata-removing and sweet drugs and milk.","hi":"बालक को करंज, दोनों कटेरी और अरणी से पकाए जल से या गरम कांजी से स्नान कराया जाता है; नागरमोथा, बच, प्रियंगु, सरल और शताह्वा (टीका में शतावरी) के क्वाथ-कल्क तथा कांजी, खट्टे दही और छाछ से सिद्ध तेल की मालिश की जाती है; और वातनाशक व मधुर औषधियों तथा दूध से सिद्ध घृत पिलाया जाता है।"},"heading_raw":"रा़ास ग्रहघन स्नान, तैल, घृत","heading_corrected":"राक्षस ग्रहघन स्नान, तैल, घृत","heading_level":2,"verses":"110-111","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":null,"section":"रा़ास ग्रहघन स्नान, तैल, घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"110-111","section":"रा़ास ग्रहघनस्नान, तैल, घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_096","record_type":"topic","kind":"topic","canonical_name":"Amulet and offering against the Rakshasa graha","title_hi":"राक्षस ग्रह में धारण और बलिदान","title_sa":"राक्षसग्रहघ्न धारण व बलिदान","names":{"english":["Amulet and offering against the Rakshasa graha"],"hindi":["राक्षस ग्रहघन धारण व बलिदान","राक्षस ग्रह में धारण और बलिदान"]},"layer":"toc","chapter":18,"pdf_page":471,"book_page":399,"topic_type":"remedy","digest":{"en":"The child wears a pouch of haritaki, white mustard, vacha and jatamamsi, and the possessed child is worshipped beneath a tree with flower garlands, various foods, sesame and rice.","hi":"बालक को हरड़, सफेद सरसों, बच और जटामांसी की पोटली पहनाई जाती है और ग्रहाविष्ट बालक का वृक्ष के नीचे पुष्पमाला, अनेक भक्ष्य, तिल और चावल से पूजन किया जाता है।"},"heading_raw":"रा़ास ग्रहघन धारण व बलिदान","heading_corrected":"राक्षस ग्रहघन धारण व बलिदान","heading_level":2,"verses":"112","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":null,"section":"रा़ास ग्रहघन धारण व बलिदान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":471,"book_page":399,"verses":"112","section":"रा़ासग्रहघन धारण व बलिदान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_097","record_type":"topic","kind":"topic","canonical_name":"Bathing place and mantras for the Rakshasa-seized child","title_hi":"राक्षस ग्रह पीड़ित का स्नान स्थान और मंत्र","title_sa":"राक्षसग्रहगृहीत का स्नान स्थान व मंत्र आदि","names":{"english":["Bathing place and mantras for the Rakshasa-seized child"],"hindi":["राक्षस ग्रह गृहीत का स्नान स्थान व मंत्र आदि","राक्षस ग्रह पीड़ित का स्नान स्थान और मंत्र"]},"layer":"toc","chapter":18,"pdf_page":472,"book_page":400,"topic_type":"other","digest":{"en":"The wise physician bathes the seized child near a milky-sap tree such as the banyan or pipal, and always protects him with mantras and yantras of the guardian deities of the Jain teaching. The verse says asura-afflicted; the commentary and heading say Rakshasa.","hi":"बुद्धिमान वैद्य ग्रहपीड़ित बालक को बड़, पीपल आदि दूधिया वृक्ष के पास ले जाकर स्नान कराए और जैनशासन देवता संबंधी मंत्र-यंत्र से उसकी सदा रक्षा करे। श्लोक में असुरपीड़ित, टीका और शीर्षक में राक्षस कहा गया है।"},"heading_raw":"रा़ास ग्रह गृहीत का स्नान स्थान व मंत्र आदि","heading_corrected":"राक्षस ग्रह गृहीत का स्नान स्थान व मंत्र आदि","heading_level":2,"verses":"113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"रा़ास ग्रह गृहीत का स्नान स्थान व मंत्र आदि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"113","section":"रा़ासग्रह गृहीत का स्नान स्थान व मंत्रा आदि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_098","record_type":"topic","kind":"topic","canonical_name":"Protection of children by deities","title_hi":"देवताओं द्वारा बालकों की रक्षा","title_sa":"देवताओं द्वारा बालकों की रक्षा","names":{"english":["Protection of children by deities"],"hindi":["देवताओं द्वारा बालकों की रक्षा"]},"layer":"toc","chapter":18,"pdf_page":472,"book_page":400,"topic_type":"other","digest":{"en":"Right-believing bhavanavasi, vyantara and other deities endowed with eight kinds of glory, when honoured with pleasing fragrances, flowers, food offerings and the like, are pleased and protect the child afflicted by an inauspicious graha.","hi":"आठ प्रकार के वैभव से युक्त भवनवासी, व्यंतर आदि सम्यग्दृष्टि देव, मनोहर गंध, पुष्प, नैवेद्य आदि से आदर किए जाने पर प्रसन्न होकर अशुभ ग्रह से पीड़ित बालक की रक्षा करते हैं।"},"heading_raw":"देवताओं द्वारा बालकों की ऱा","heading_corrected":"देवताओं द्वारा बालकों की रक्षा","heading_level":2,"verses":"114","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"देवताओं द्वारा बालकों की ऱा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"114","section":"देवताओं द्वारा बालकों की ऱा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_099","record_type":"topic","kind":"topic","canonical_name":"Section on graha diseases","title_hi":"ग्रहरोग अधिकार","title_sa":"अथ ग्रहरोगाधिकारः","names":{"english":["Section on graha diseases"],"hindi":["ग्रहरोगाधिकार:","ग्रहरोग अधिकार"]},"layer":"toc","chapter":18,"pdf_page":472,"book_page":400,"topic_type":"condition","digest":{"en":"Heading of the section on graha diseases in people generally: protection by mantra, the kinds of possessing beings and their signs, the times they roam, and treatment by austerity, mantras, offerings and a compound ghee and oil.","hi":"सामान्य मनुष्यों के ग्रहरोग अधिकार का शीर्षक: मंत्र से रक्षा, आवेश करने वाले देवों के भेद और लक्षण, उनके संचार का समय, और तप, मंत्र, बलि तथा एक मिश्र घृत-तैल से चिकित्सा।"},"heading_raw":"ग्रहरोगाधिकार:","heading_corrected":"ग्रहरोगाधिकार:","heading_level":1,"verses":"115-136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"ग्रहरोगाधिकार:"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"115-136","section":"अथ ग्रहरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_100","record_type":"topic","kind":"topic","canonical_name":"An unfailing protection against grahas and calamities","title_hi":"ग्रह, उपसर्ग आदि का अमोघ नाशक उपाय","title_sa":"ग्रहोपसर्गादिनाशक अमोघ उपाय","names":{"english":["An unfailing protection against grahas and calamities"],"hindi":["ग्रहोपसर्गादि नाशक अमोघ उपाय","ग्रह, उपसर्ग आदि का अमोघ नाशक उपाय"]},"layer":"toc","chapter":18,"pdf_page":472,"book_page":400,"topic_type":"other","digest":{"en":"Those who have made themselves pure by constant remembrance of the five paramesthis, using their mantra as armour, are not troubled by graha afflictions, calamities, diseases, fire, poison, weapons or panic.","hi":"जिन्होंने पंचपरमेष्ठियों के नामस्मरण से, उनके मंत्र को कवच बनाकर, अपनी आत्मा को पवित्र कर लिया है, उन्हें ग्रहपीड़ा, उपसर्ग, रोग, अग्नि, विष, शस्त्र और भय से कष्ट नहीं होता।"},"heading_raw":"ग्रहोपसर्गादि नाशक अमोघ उपाय","heading_corrected":"ग्रहोपसर्गादि नाशक अमोघ उपाय","heading_level":2,"verses":"115","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"ग्रहोपसर्गादि नाशक अमोघ उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"115","section":"ग्रहोपसर्गादि नाशक अमोघ उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_101","record_type":"topic","kind":"topic","canonical_name":"Spirit beings living among people","title_hi":"मनुष्यों के साथ देवों का निवास","title_sa":"मनुष्यों के साथ देवताओं का निवास","names":{"english":["Spirit beings living among people"],"hindi":["मनुष्यों के साथ देवताओं के निवास","मनुष्यों के साथ देवों का निवास"]},"layer":"toc","chapter":18,"pdf_page":472,"book_page":400,"topic_type":"other","digest":{"en":"Eight kinds of vyantaras and ten kinds of bhavanavasi gods live constantly among human beings through their power of transformation, each recognisable by its own features.","hi":"आठ प्रकार के व्यंतर और दस प्रकार के भवनवासी देव अपनी वैक्रियिक शक्ति से सदा मनुष्यों के साथ रहते हैं और अपने-अपने लक्षणों से पहचाने जाते हैं।"},"heading_raw":"मनुष्यों के साथ देवताओं के निवास","heading_corrected":"मनुष्यों के साथ देवताओं के निवास","heading_level":2,"verses":"116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"मनुष्यों के साथ देवताओं के निवास"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":"116","section":"मनुष्यों के साथ देवताओं के निवास"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_102","record_type":"topic","kind":"topic","canonical_name":"People liable to graha affliction","title_hi":"ग्रहपीड़ा के योग्य मनुष्य","title_sa":"ग्रहपीडा के योग्य मनुष्य","names":{"english":["People liable to graha affliction"],"hindi":["ग्रह पीडा के योग्य मनुष्य","ग्रहपीड़ा के योग्य मनुष्य"]},"layer":"toc","chapter":18,"pdf_page":473,"book_page":401,"topic_type":"other","digest":{"en":"Kinnaras of the retinue of these gods, prompted by their masters, afflict by illusion people who live alone or in empty houses, the impure, the wounded or wasting (in the verse), and those who oppose or neglect religion.","hi":"इन देवों के परिवार के किन्नर अपने स्वामी की प्रेरणा से एकांत या सूने घर में रहने वाले, अपवित्र, (श्लोक में) क्षत या क्षययुक्त और धर्मद्रोही या धर्माचरण रहित मनुष्यों को माया से पीड़ा देते हैं।"},"heading_raw":"ग्रह पीडा के योग्य मनुष्य","heading_corrected":"ग्रह पीडा के योग्य मनुष्य","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":null,"section":"ग्रह पीडा के योग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"117","section":"ग्रह पीडा के योग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_103","record_type":"topic","kind":"topic","canonical_name":"Behaviour of a possessed person","title_hi":"देवाविष्ट मनुष्य की चेष्टा","title_sa":"देवताविष्ट मनुष्य की चेष्टा","names":{"english":["Behaviour of a possessed person"],"hindi":["देवता विशिष्ट मनुष्य की चेष्टा","देवाविष्ट मनुष्य की चेष्टा"]},"layer":"toc","chapter":18,"pdf_page":473,"book_page":401,"topic_type":"other","digest":{"en":"Many kinnaras, imitating the nature and conduct of their master, follow people with their own behaviours, so that the possessed take on the dress and ornaments of that being.","hi":"अपने स्वामी के स्वभाव और आचरण का अनुसरण करने वाले बहुत से किन्नर अपनी चेष्टाओं के साथ मनुष्यों के पीछे लगते हैं, जिससे मनुष्य भी उन्हीं जैसी वेश-भूषा धारण करते हैं।"},"heading_raw":"देवता विशिष्ट मनुष्य की चेष्टा","heading_corrected":"देवता विशिष्ट मनुष्य की चेष्टा","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":null,"section":"देवता विशिष्ट मनुष्य की चेष्टा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"118","section":"देवताविष्ट मनुष्य की चेष्टा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_104","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a deva","title_hi":"देव से पीड़ित के लक्षण","title_sa":"देवपीडित का लक्षण","names":{"english":["Signs of possession by a deva"],"hindi":["देव पीडित का लक्षण","देव से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":473,"book_page":401,"topic_type":"condition","digest":{"en":"A person afflicted by a deva behaves like a learned man, shows great devotion to gods and gurus, is fond of fragrances and flowers, is well nourished, has bright unblinking eyes and does not sleep.","hi":"देव से पीड़ित मनुष्य विद्वान जैसा आचरण करता है, देव-गुरुओं में विशेष भक्ति दिखाता है, गंध-पुष्प धारण करता है, उसका शरीर पुष्ट, आँखें तेज और खुली रहती हैं और वह सोता नहीं।"},"heading_raw":"देव पीडित का ल़ाण","heading_corrected":"देव पीडित का लक्षण","heading_level":2,"verses":"119","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":null,"section":"देव पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"119","section":"देवपीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_105","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by an asura","title_hi":"असुर से पीड़ित के लक्षण","title_sa":"असुरपीडित का लक्षण","names":{"english":["Signs of possession by an asura"],"hindi":["असुर पीडित का लक्षण","असुर से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":473,"book_page":401,"topic_type":"condition","digest":{"en":"A person afflicted by an asura reviles gods and gurus, has a crooked gaze, is fearless and proud, sweats, is very harsh, and is never satisfied however much he eats.","hi":"असुर से पीड़ित मनुष्य देव-गुरुओं की निंदा करता है, उसकी दृष्टि वक्र रहती है, वह निडर और अभिमानी होता है, उसे पसीना आता है, वह कठोर रहता है और कितना भी खाए तृप्त नहीं होता।"},"heading_raw":"असुर पीडित का ल़ाण","heading_corrected":"असुर पीडित का लक्षण","heading_level":2,"verses":"120","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":null,"section":"असुर पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"120","section":"असुर पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_106","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a gandharva","title_hi":"गंधर्व से पीड़ित के लक्षण","title_sa":"गंधर्वपीडित का लक्षण","names":{"english":["Signs of possession by a gandharva"],"hindi":["गंधर्व पीडित का लक्षण","गंधर्व से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":473,"book_page":401,"topic_type":"condition","digest":{"en":"A person afflicted by a gandharva plays joyfully in forests, fine mansions, high mountains and river banks and always longs for fragrances and flower garlands.","hi":"गंधर्व से पीड़ित मनुष्य जंगल, सुंदर महल, ऊँचे पहाड़ और नदी के किनारों पर बड़े हर्ष से खेलता है और सदा गंध और पुष्पमाला चाहता है।"},"heading_raw":"गंधर्व पीडित का ल़ाण","heading_corrected":"गंधर्व पीडित का लक्षण","heading_level":2,"verses":"121","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":null,"section":"गंधर्व पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":473,"book_page":401,"verses":"121","section":"गंधर्व पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_107","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a yaksha","title_hi":"यक्ष से पीड़ित के लक्षण","title_sa":"यक्षपीडित का लक्षण","names":{"english":["Signs of possession by a yaksha"],"hindi":["यक्ष पीडित का लक्षण","यक्ष से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":474,"book_page":402,"topic_type":"condition","digest":{"en":"A person afflicted by a yaksha has a coppery-red face, body, feet and eyes, moves swiftly, is very steady and strong (or wise), grants boons when entreated and has great lustre.","hi":"यक्ष से पीड़ित मनुष्य का मुख, शरीर, पैर और आँखें ताम्र-लाल होती हैं, वह शीघ्रगामी, अत्यंत धीर और शक्तिशाली (या बुद्धिमान) होता है, प्रार्थना करने पर वर देता है और महाकांतिमान होता है।"},"heading_raw":"य़ा पीडित का ल़ाण","heading_corrected":"यक्ष पीडित का लक्षण","heading_level":2,"verses":"122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":null,"section":"य़ा पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"122","section":"य़ा पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_108","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by ancestral spirits","title_hi":"भूत-पितृ से पीड़ित के लक्षण","title_sa":"भूतपितृपीडित का लक्षण","names":{"english":["Signs of possession by ancestral spirits"],"hindi":["भूत पितृ पीडित का लक्षण","भूत-पितृ से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":474,"book_page":402,"topic_type":"condition","digest":{"en":"A person afflicted by a wicked bhuta-pitri offers oblations, gifts and water to the ancestors and is greedy for rice pudding, sugarcane, jaggery and meat.","hi":"दुष्ट भूत-पितृ से पीड़ित मनुष्य पितरों के लिए निवाप, दान आदि से तर्पण करता है, जल भी देता है और खीर, ईख, गुड़ व मांस खाने का लोलुप रहता है।"},"heading_raw":"भूत पितृ पीडित का ल़ाण","heading_corrected":"भूत पितृ पीडित का लक्षण","heading_level":2,"verses":"123","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":null,"section":"भूत पितृ पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"123","section":"भूत पितृ पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_109","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a rakshasa","title_hi":"राक्षस से पीड़ित के लक्षण","title_sa":"राक्षसपीडित का लक्षण","names":{"english":["Signs of possession by a rakshasa"],"hindi":["राक्षस पीडित का लक्षण","राक्षस से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":474,"book_page":402,"topic_type":"condition","digest":{"en":"A person afflicted by a rakshasa loves meat, liquor and blood, is very brave, very cruel, shameless and very strong, roams at night, and has swelling and pain.","hi":"राक्षस से पीड़ित मनुष्य को मांस, मद्य और रक्त अत्यंत प्रिय होते हैं; वह अत्यंत शूर, क्रूर, लज्जाहीन, बलवान और रात में घूमने वाला होता है और उसके शरीर में सूजन व पीड़ा रहती है।"},"heading_raw":"रा़ास पीडित का ल़ाण","heading_corrected":"राक्षस पीडित का लक्षण","heading_level":2,"verses":"124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":null,"section":"रा़ास पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"124","section":"रा़ास पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_110","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a pishacha","title_hi":"पिशाच से पीड़ित के लक्षण","title_sa":"पिशाचपीडित का लक्षण","names":{"english":["Signs of possession by a pishacha"],"hindi":["पिशाच पीडित का लक्षण","पिशाच से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":474,"book_page":402,"topic_type":"condition","digest":{"en":"A person attended by a pishacha has a dusky and very rough body, a harsh donkey-like voice and impure conduct, prattles constantly and longs to live in secluded and empty houses.","hi":"पिशाच से पीड़ित मनुष्य का शरीर धूसर और अति कठोर, स्वर गधे जैसा कर्कश, आचरण मलिन होता है; वह सदा बड़बड़ाता है और एकांत व सूने घर में रहना चाहता है।"},"heading_raw":"पिशाच पीडित का ल़ाण","heading_corrected":"पिशाच पीडित का लक्षण","heading_level":2,"verses":"125","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":null,"section":"पिशाच पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"125","section":"पिशाच पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_111","record_type":"topic","kind":"topic","canonical_name":"Signs of possession by a naga","title_hi":"नाग ग्रह से पीड़ित के लक्षण","title_sa":"नागग्रहपीडित का लक्षण","names":{"english":["Signs of possession by a naga"],"hindi":["नागग्रह पीडित का लक्षण","नाग ग्रह से पीड़ित के लक्षण"]},"layer":"toc","chapter":18,"pdf_page":474,"book_page":402,"topic_type":"condition","digest":{"en":"A person seized by a naga (uraga) graha crawls on the ground like a snake, licks the corners of the mouth and the lips with his tongue, grows very angry when troubled, and craves milk and rice pudding.","hi":"नाग (उरग) ग्रह से पीड़ित मनुष्य साँप की तरह भूमि पर सरकता है, मुँह के कोनों और होंठों को जीभ से चाटता है, सताए जाने पर बहुत क्रोधित होता है और दूध व खीर की बड़ी इच्छा रखता है।"},"heading_raw":"नागग्रह पीडित का ल़ाण","heading_corrected":"नागग्रह पीडित का लक्षण","heading_level":2,"verses":"126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":null,"section":"नागग्रह पीडित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":474,"book_page":402,"verses":"126","section":"नाग ग्रह पीडित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_112","record_type":"topic","kind":"topic","canonical_name":"Times when the grahas roam and seize","title_hi":"ग्रहों के संचार और पकड़ने का समय","title_sa":"ग्रहों के संचार व उपग्रह देने का काल","names":{"english":["Times when the grahas roam and seize"],"hindi":["ग्रहों के संचार व उपद्रव देने का काल","ग्रहों के संचार और पकड़ने का समय"]},"layer":"toc","chapter":18,"pdf_page":475,"book_page":403,"topic_type":"other","digest":{"en":"Devas roam mostly on the full-moon day, asuras and their retinue at the two twilights, gandharvas on the eighth lunar day, yakshas on the first, ancestral bhutas in the dark fortnight, rakshasas at night and, per the commentary, pishachas also at night, and nagas on the fifth, troubling people. A physician of truth, compassion and self-control, devoted to the Omniscient, should treat the curable ones with mantras and potent medicines; these grahas are said to be very cruel and hard, and child grahas difficult.","hi":"देव प्रायः पूर्णिमा को, असुर और उनका परिवार दोनों संध्याओं में, गंधर्व अष्टमी को, यक्ष प्रतिपदा को, पितृभूत कृष्णपक्ष में, राक्षस रात्रि में और (टीका के अनुसार) पिशाच भी रात्रि में तथा नाग पंचमी को भ्रमण कर मनुष्यों को कष्ट देते हैं। सत्य, दया, दम आदि गुणों वाला सर्वज्ञभक्त वैद्य साध्य ग्रहों को मंत्र और प्रभावशाली औषधियों से दूर करे; ये ग्रह अत्यंत क्रूर और कष्टसाध्य हैं, और बालग्रह भी कष्टसाध्य कहे गए हैं।"},"heading_raw":"ग्रहों के संचार व उपद्रव देने का काल","heading_corrected":"ग्रहों के संचार व उपद्रव देने का काल","heading_level":2,"verses":"127-128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":null,"section":"ग्रहों के संचार व उपद्रव देने का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"127-128","section":"ग्रहों के संचार व उपग्रह देने का काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_113","record_type":"topic","kind":"topic","canonical_name":"How grahas take hold of the body","title_hi":"शरीर पर ग्रहों का अधिकार","title_sa":"शरीर में ग्रहों का प्रभुत्व","names":{"english":["How grahas take hold of the body"],"hindi":["शरीर में ग्रहों का प्रभुत्व","शरीर पर ग्रहों का अधिकार"]},"layer":"toc","chapter":18,"pdf_page":475,"book_page":403,"topic_type":"condition","digest":{"en":"The grahas that cause graha disease have wondrous divine forms of many shapes and guises and are inconceivable; out of anger they enter the human body and take control of it by their own power.","hi":"ग्रहरोग उत्पन्न करने वाले ग्रह अद्भुत दिव्य रूप, अनेक आकृति और वेश वाले तथा अचिंत्य होते हैं; वे क्रोध से मनुष्य के शरीर में प्रवेश करके अपनी शक्ति से उस पर अधिकार जमा लेते हैं।"},"heading_raw":"शरीर में ग्रहों का प्रभुत्व","heading_corrected":"शरीर में ग्रहों का प्रभुत्व","heading_level":2,"verses":"129","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":null,"section":"शरीर में ग्रहों का प्रभुत्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"129","section":"शरीर में ग्रहों के प्रभुत्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_114","record_type":"topic","kind":"topic","canonical_name":"Treatment of graha disease","title_hi":"ग्रहरोग की चिकित्सा","title_sa":"ग्रहामय चिकित्सा","names":{"english":["Treatment of graha disease"],"hindi":["ग्रहामय चिकित्सा","ग्रहरोग की चिकित्सा"]},"layer":"toc","chapter":18,"pdf_page":475,"book_page":403,"topic_type":"principle","digest":{"en":"The afflictions of these great grahas are to be overcome by severe austerity, meditation, mantras, medicines and proven formulas; the good say such means serve to pacify the countless great grahas.","hi":"इन महाग्रहों की पीड़ा को उग्र तप, ध्यान, मंत्र, औषधि और सिद्ध योगों से जीतना चाहिए; सज्जन कहते हैं कि असंख्य महाग्रहों की शांति के लिए ऐसे ही उपाय काम में लिए जाते हैं।"},"heading_raw":"ग्रहामय चिकित्सा","heading_corrected":"ग्रहामय चिकित्सा","heading_level":2,"verses":"130","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":null,"section":"ग्रहामय चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":475,"book_page":403,"verses":"130","section":"ग्रहामय चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_115","record_type":"topic","kind":"topic","canonical_name":"Mantras and offerings in graha disease","title_hi":"ग्रहरोग में मंत्र, बलिदान आदि","title_sa":"ग्रहामय में मंत्र, बलिदान आदि","names":{"english":["Mantras and offerings in graha disease"],"hindi":["ग्रहामय में मंत्र बलिदानादि","ग्रहरोग में मंत्र, बलिदान आदि"]},"layer":"toc","chapter":18,"pdf_page":476,"book_page":404,"topic_type":"other","digest":{"en":"The physician, keeping the vows of restraint and observance, self-control, truth and purity and himself charged with many mantras, should overcome the grahas with their own mantras and with ornaments, gems, unguents, garlands, pure offerings and incense.","hi":"यम, नियम, दम, सत्य, शौच आदि गुणों वाला और स्वयं अनेक मंत्रों से मंत्रित वैद्य ग्रहों को उनके योग्य मंत्रों और आभूषण, रत्न, अनुलेपन, पुष्पमाला, पवित्र नैवेद्य व धूप से जीते।"},"heading_raw":"ग्रहामय में मंत्र बलिदानादि","heading_corrected":"ग्रहामय में मंत्र बलिदानादि","heading_level":2,"verses":"131","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":null,"section":"ग्रहामय में मंत्र बलिदानादि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":"131","section":"ग्रहामय मे मंत्रबलिदानादि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_116","record_type":"topic","kind":"topic","canonical_name":"Ghee and oil against graha disease","title_hi":"ग्रहरोगनाशक घृत-तैल","title_sa":"ग्रहामयघ्न घृत-तैल","names":{"english":["Ghee and oil against graha disease"],"hindi":["ग्रहामघनघृत तैल","ग्रहरोगनाशक घृत-तैल"]},"layer":"toc","chapter":18,"pdf_page":476,"book_page":404,"topic_type":"formulation","digest":{"en":"Garlic, tagara, asafoetida, vacha, samudraphena, white durva, guduchi, bitter gourd, bimbi, neem, kalihari, trikatu, rock salt, all fragrant drugs, cardamom, white girikarni, bhutakeshi, arka root, talisa, tamala leaf, sala, palasha, sarala, ingudi, licorice, both karanjas, sulphur, orpiment, realgar, white mustard, kantakari, red drumstick, sal resin, madanaphala, cat dung, and the hair, skin, teeth, horns and dung of cattle, horse, camel, donkey and dog are taken in equal parts and ground in the eight urines into a paste; ghee and oil cooked with this paste and a decoction of the drugs are used for drinking, massage, nasal use and the like.","hi":"लहसुन, तगर, हींग, वच, समुद्रफेन, सफेद दूब, गिलोय, कड़वी तुम्बी, बिंबफल, नीम, कलिहारी, त्रिकटु, सेंधानमक, सब गंधद्रव्य, इलायची, श्वेत गिरिकर्णी, भूतकेशी, आक की जड़, तालीसपत्र, तमालपत्र, साल, पलाश, सरल, इंगुदी, मुलेठी, दोनों करंज, गंधक, हरताल, मैनसिल, सफेद सरसों, कटेरी, लाल सहजन, राल, मैनफल, बिल्ली का मल और गाय, घोड़ा, ऊँट, गधा, कुत्ते के रोम, चर्म, दाँत, सींग व मल समभाग लेकर आठ मूत्रों में पीसकर कल्क बनाया जाता है; इस कल्क और औषधियों के क्वाथ से सिद्ध घृत-तैल पान, मालिश, नस्य आदि में प्रयोग होता है।"},"heading_raw":"ग्रहामघनघृत तैल","heading_corrected":"ग्रहामघनघृत तैल","heading_level":2,"verses":"132-134","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":null,"section":"ग्रहामघनघृत तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":476,"book_page":404,"verses":"132-134","section":"ग्रहामयघन घृततैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_117","record_type":"topic","kind":"topic","canonical_name":"Uses of the graha ghee, bath, fumigation and paste","title_hi":"ग्रहरोग में घृत, स्नान, धूप और लेप","title_sa":"ग्रहामयघ्न घृत, स्नान, धूप, लेप","names":{"english":["Uses of the graha ghee, bath, fumigation and paste"],"hindi":["ग्रहामयघन घृत, स्नान धूप, तैल","ग्रहरोग में घृत, स्नान, धूप और लेप"]},"layer":"toc","chapter":18,"pdf_page":477,"book_page":405,"topic_type":"method","digest":{"en":"Old ghee cooked with the same drugs is recommended for massage, nasal drops, eye salves and drinks; the patient is bathed in water boiled with them, and fumigation and pastes are made from their powders and pastes.","hi":"उन्हीं औषधियों से पका पुराना घी मालिश, नस्य, नेत्रांजन और पानक में हितकर है; उन्हीं से सिद्ध जल से रोगी को स्नान कराया जाता है और उनके चूर्ण-कल्क से धूप व लेप किया जाता है।"},"heading_raw":"ग्रहामयघन घृत, स्नान धूप, तैल","heading_corrected":"ग्रहामयघन घृत, स्नान धूप, तैल","heading_level":2,"verses":"135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":null,"section":"ग्रहामयघन घृत, स्नान धूप, तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"135","section":"ग्रहामयघन घृत, स्नान धूप, लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_118","record_type":"topic","kind":"topic","canonical_name":"Conclusion","title_hi":"उपसंहार","title_sa":"उपसंहार","names":{"english":["Conclusion"],"hindi":["उपसंहार"]},"layer":"toc","chapter":18,"pdf_page":477,"book_page":405,"topic_type":"principle","digest":{"en":"A physician skilled in Ayurveda should quickly conquer all mental (graha-seized) disorders with the drugs described and with similar tasteless, repulsive-looking and very foul-smelling drugs prepared as fumigations, nasal drops, eye salves and other formulas.","hi":"आयुर्वेद में कुशल वैद्य सब मानसिक (ग्रहगृहीत) विकारों को बताई गई औषधियों और वैसी ही रसहीन, देखने में घृणित और अत्यंत दुर्गंधयुक्त औषधियों से बनी धूप, नस्य, अंजन आदि योगों से शीघ्र जीते।"},"heading_raw":"उपसंहार","heading_corrected":"उपसंहार","heading_level":2,"verses":"136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":null,"section":"उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"136","section":"उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch18_119","record_type":"topic","kind":"topic","canonical_name":"Closing benediction","title_hi":"अंतमंगल","title_sa":"अंतमंगल","names":{"english":["Closing benediction"],"hindi":["अंतिम मंगल","अंतमंगल"]},"layer":"toc","chapter":18,"pdf_page":477,"book_page":405,"topic_type":"invocation","digest":{"en":"The work is described as a drop that has come forth from the great ocean of scripture issuing from the mouth of the Jina, full of waves of all substances and bright with two shores that serve welfare in this world and the next; it is the one benefactor of the world, which the commentary gives as the reason for its name Kalyanakaraka.","hi":"यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान बताया गया है, जिसमें सब पदार्थों की तरंगें और इहलोक-परलोक के साधन रूपी दो तट हैं; यह जगत् का एकमात्र हितकारी है, और टीका के अनुसार इसी से इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम मंगल","heading_corrected":"अंतिम मंगल","heading_level":2,"verses":"137","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":null,"section":"अंतिम मंगल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":"137","section":"अंत मंगल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_001","record_type":"topic","kind":"topic","canonical_name":"Section on poison disorders","title_hi":"विषरोग अधिकार","title_sa":"अथ विषरोगाधिकारः","names":{"english":["Section on poison disorders"],"hindi":["विषरोगाधिकार:","विषरोग अधिकार"]},"layer":"toc","chapter":19,"pdf_page":478,"book_page":406,"topic_type":"toxicology","digest":{"en":"Title line naming the section on poison disorders (viṣaroga) under which the chapter is arranged.","hi":"विषरोग अधिकार का शीर्षक, जिसके अंतर्गत यह परिच्छेद रखा गया है।"},"heading_raw":"विषरोगाधिकार:","heading_corrected":"विषरोगाधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"विषरोगाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_002","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण व प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा"]},"layer":"toc","chapter":19,"pdf_page":478,"book_page":406,"topic_type":"invocation","digest":{"en":"The author bows to Jinendra, teacher of the three worlds, worshipped by gods, men and serpent lords, bright as the moon and described as the remover of poison, and announces the section on dreadful poisons.","hi":"तीनों लोकों के गुरु, देव, मनुष्य व धरणेन्द्र आदि से पूजित, चंद्रमा के समान उज्ज्वल और विष को हरने वाले जिनेन्द्र भगवान को नमस्कार कर भयंकर विष के प्रकरण के वर्णन की प्रतिज्ञा की गई है।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_003","record_type":"topic","kind":"topic","canonical_name":"A physician to protect the king","title_hi":"राजा की रक्षा के लिए वैद्य","title_sa":"राजा के रक्षणार्थ वैद्य","names":{"english":["A physician to protect the king"],"hindi":["राजा के रक्षाणार्थ वैद्य","राजा की रक्षा के लिए वैद्य"]},"layer":"toc","chapter":19,"pdf_page":478,"book_page":406,"topic_type":"principle","digest":{"en":"A king who wants to live safely should keep near him a physician who knows all mantras and the science of poisons, is of good family, free of greed, skilled in every task, rich in dharma, pure in vows and conduct, and has wealth and kinsmen. A footnote says defeated enemies, men punished or slighted by the king, jealous relatives and women seeking to win favour may all try to poison a king.","hi":"सुख से जीना चाहने वाला राजा अपनी रक्षा के लिए समस्त मंत्र व विषतंत्र जानने वाले, कुलीन, निर्लोभी, कुशल, धर्मात्मा, व्रत-नियम से शुद्ध और धन व बंधुओं से युक्त वैद्य को अपने पास रखे। टिप्पणी के अनुसार पराजित शत्रु, दंडित या अपमानित लोग, ईर्ष्यालु कुटुंबी और वशीकरण चाहने वाली स्त्रियाँ राजा को विष दे सकते हैं।"},"heading_raw":"राजा के ऱाणार्थ वैद्य","heading_corrected":"राजा के रक्षाणार्थ वैद्य","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"राजा के ऱाणार्थ वैद्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":"2","section":"राजा के ऱाणार्थ वैद्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_004","record_type":"topic","kind":"topic","canonical_name":"The benefit of keeping such a physician","title_hi":"वैद्य को पास रखने का फल","title_sa":"वैद्य को पास रखने का फल","names":{"english":["The benefit of keeping such a physician"],"hindi":["वैद्य को पास रखने का फल"]},"layer":"toc","chapter":19,"pdf_page":478,"book_page":406,"topic_type":"principle","digest":{"en":"With such a physician the king, a terror to all rival kings, overcomes every poison attack devised by enemy circles and keeps his kingdom happy for a long time.","hi":"ऐसे वैद्य के कारण शत्रु राजाओं के लिए प्रलय समान राजा शत्रुओं द्वारा किए गए सभी विष-उपद्रवों को परास्त कर चिरकाल तक सुख से राज्य करता है।"},"heading_raw":"वैद्य को पास रखने का फल","heading_corrected":"वैद्य को पास रखने का फल","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"वैद्य को पास रखने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":"3","section":"वैद्य को पास रखने का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_005","record_type":"topic","kind":"topic","canonical_name":"The physician's duty toward the king","title_hi":"राजा के प्रति वैद्य का कर्तव्य","title_sa":"राजा के प्रति वैद्य का कर्तव्य","names":{"english":["The physician's duty toward the king"],"hindi":["राजा के प्रति वैद्य का कर्तव्य"]},"layer":"toc","chapter":19,"pdf_page":479,"book_page":407,"topic_type":"principle","digest":{"en":"The wise physician, who knows the signs of poisoners and of poisons, should examine cooks and attendants well before placing them in a well-built, fully equipped kitchen, stay ever watchful, recognise a poisoner by his mind, speech and gestures, and counteract any poison at once to protect the king.","hi":"विष देने वाले और विष के लक्षण जानने वाला बुद्धिमान वैद्य अच्छी तरह बने, सब साधनों से युक्त रसोईघर में रसोइयों व परिचारकों को परीक्षा करके रखे, सदा सावधान रहे, मन, वचन व शरीर की चेष्टाओं से विष देने वाले को पहचाने और विष का तुरंत प्रतिकार करके राजा की रक्षा करे।"},"heading_raw":"राजा के प्रति वैद्य का कर्तव्य","heading_corrected":"राजा के प्रति वैद्य का कर्तव्य","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":null,"section":"राजा के प्रति वैद्य का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":"4","section":"राजा के प्रति वैद्य का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_006","record_type":"topic","kind":"topic","canonical_name":"Recognising a poisoner","title_hi":"विष देने वाले की पहचान","title_sa":"विषप्रयोक्ता की परीक्षा","names":{"english":["Recognising a poisoner"],"hindi":["विष प्रयोक्रा की रक्षा","विष देने वाले की पहचान"]},"layer":"toc","chapter":19,"pdf_page":479,"book_page":407,"topic_type":"toxicology","digest":{"en":"A poisoner laughs, chatters, scratches the ground, breaks grass and twigs for no reason, looks behind him in fear, and his face is dull and colourless. Poisoned food is likewise to be known by the unfailing signs given in the Jain scripture and then counteracted with care.","hi":"विष देने वाला हँसता है, बड़बड़ाता है, जमीन खुरचता है, बिना कारण तिनके-लकड़ी तोड़ता है, डरकर पीछे देखता है और उसका मुख फीका व निस्तेज हो जाता है। इसी प्रकार जिनागम में कहे लक्षणों से विषयुक्त अन्न को पहचानकर सावधानी से उसका प्रतिकार करना चाहिए।"},"heading_raw":"विष प्रयोक्रा की ऱा","heading_corrected":"विष प्रयोक्रा की रक्षा","heading_level":2,"verses":"5-6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":null,"section":"विष प्रयोक्रा की ऱा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":"5-6","section":"विषयप्रयोक्रा की परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_007","record_type":"topic","kind":"topic","canonical_name":"Plan of the following topics","title_hi":"आगे के विषयों की प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["Plan of the following topics"],"hindi":["प्रतिज्ञा","आगे के विषयों की प्रतिज्ञा"]},"layer":"toc","chapter":19,"pdf_page":479,"book_page":407,"topic_type":"toxicology","digest":{"en":"The author promises to describe in order the signs of poison in special foods and in other articles such as seats, clothes and garlands, then their remedies, then all kinds of poison and the stages (vega) of poisoning. A footnote lists the articles through which poison is given, from tooth-sticks and bath water to the backs of horses and elephants, nasal medicine, smoke and collyrium.","hi":"आचार्य क्रम से विशेष भोजन-द्रव्यों और आसन, वस्त्र, माला आदि में विष के लक्षण, फिर उनकी औषध, फिर सब विषों के भेद और विष के वेगों का वर्णन करने की प्रतिज्ञा करते हैं। टिप्पणी में दातुन और स्नानजल से लेकर घोड़े-हाथी की पीठ, नस्य, धुएँ और अंजन तक उन वस्तुओं की सूची है जिनमें विष दिया जाता है।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":479,"book_page":407,"verses":"7","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_008","record_type":"topic","kind":"topic","canonical_name":"Testing food for poison","title_hi":"विषयुक्त भोजन की परीक्षा","title_sa":"विषयुक्त भोजन की परीक्षा","names":{"english":["Testing food for poison"],"hindi":["विष युक्त भोजन की परीक्ष","विषयुक्त भोजन की परीक्षा"]},"layer":"toc","chapter":19,"pdf_page":480,"book_page":408,"topic_type":"toxicology","digest":{"en":"One or two morsels of the food are set aside as an offering; if it is poisoned, flies that settle on it and crows that eat it soon die. Thrown into fire, poisoned food crackles and gives off unbearable smoke blue as a peacock's neck, and its flame breaks up. A footnote describes the custom of setting morsels aside for crows before eating and calls it permissible for Jains too.","hi":"भोजन के एक-दो ग्रास बलि के रूप में अलग रखे जाते हैं; विषयुक्त हो तो उन पर बैठने वाली मक्खियाँ और उन्हें खाने वाले कौवे शीघ्र मर जाते हैं। अग्नि में डालने पर विषयुक्त अन्न चटचट शब्द करता है, मोर के गले जैसा नीला व असह्य धुआँ देता है और ज्वाला भिन्न-भिन्न हो जाती है। टिप्पणी में भोजन से पहले कौवों के लिए ग्रास रखने की प्रथा को जैनों के लिए भी विधेय बताया गया है।"},"heading_raw":"विष युक्र भोजन की परी़ा","heading_corrected":"विष युक्त भोजन की परीक्ष","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":null,"section":"विष युक्र भोजन की परी़ा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"8","section":"विषयुक्र भोजन की परी़ा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_009","record_type":"topic","kind":"topic","canonical_name":"Signs of poisoned food when served, handled and put in the mouth","title_hi":"परोसे गए, हाथ में लिए और मुँह में गए विषयुक्त अन्न के लक्षण","title_sa":"परोसे हुए अन्न की परीक्षा व हाथ-मुखगत विषयुक्त अन्न का लक्षण","names":{"english":["Signs of poisoned food when served, handled and put in the mouth"],"hindi":["परोसे हुए अन्न की परीक्ष व हाथ मुखगत विषयुक्त अन्न का लक्षण","परोसे गए, हाथ में लिए और मुँह में गए विषयुक्त अन्न के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":480,"book_page":408,"topic_type":"toxicology","digest":{"en":"The steam of poisoned food served on a plate confuses the eyes and causes severe pain in the nose and heart. Taken in the hand it feels as if the nails were splitting or falling off and burns the hand; in the mouth it makes the tongue hard as stone, without taste and painful.","hi":"थाली में परोसे विषयुक्त अन्न की भाप लगने से आँखों में भ्रम और नाक व हृदय में तीव्र पीड़ा होती है। हाथ में लेने पर नाखून फटने या गिरने जैसा लगता है और हाथ में जलन होती है; मुँह में जाते ही जीभ पत्थर जैसी कठोर, स्वादज्ञान-रहित और पीड़ायुक्त हो जाती है।"},"heading_raw":"परोसे हुए अौा की परी़ा व हाथ मुखगत विषयुक्र अौा का ल़ाण","heading_corrected":"परोसे हुए अन्न की परीक्ष व हाथ मुखगत विषयुक्त अन्न का लक्षण","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":null,"section":"परोसे हुए अौा की परी़ा व हाथ मुखगत विषयुक्र अौा का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"9","section":"परोसे हुए अौा की परी़ाव हाथमुखगत विषयुक्र अौा का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_010","record_type":"topic","kind":"topic","canonical_name":"Signs of poisoned food in the stomach and intestines","title_hi":"आमाशय व पक्वाशय में पहुँचे विषयुक्त अन्न के लक्षण","title_sa":"आमाशय-पक्वाशयगत विषयुक्त अन्न का लक्षण","names":{"english":["Signs of poisoned food in the stomach and intestines"],"hindi":["आमाशय पक्वाशय गत विषयुक्त अन्न का लक्षण","आमाशय व पक्वाशय में पहुँचे विषयुक्त अन्न के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":480,"book_page":408,"topic_type":"toxicology","digest":{"en":"Poisoned food reaching the stomach (hṛdaya, explained as the āmāśaya) causes heavy salivation, fainting, burning, pain, vomiting, diarrhoea, dullness and bloating. Reaching the intestines (udara, the pakvāśaya) it confuses the senses so that they cannot do their work.","hi":"विषयुक्त अन्न आमाशय में पहुँचे तो अधिक लार, मूर्च्छा, दाह, पीड़ा, वमन, अतिसार, जड़ता और अफारा होते हैं। पक्वाशय में पहुँचे तो इंद्रियों में भ्रम व विकृति होती है और वे अपना कार्य नहीं कर पातीं।"},"heading_raw":"आमाशय पक्वाशय गत विषयुक्र अौा का ल़ाण","heading_corrected":"आमाशय पक्वाशय गत विषयुक्त अन्न का लक्षण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":null,"section":"आमाशय पक्वाशय गत विषयुक्र अौा का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":480,"book_page":408,"verses":"10","section":"आमाशय पक्वाशयगत विषयुक्र अौा का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_011","record_type":"topic","kind":"topic","canonical_name":"Signs of poison in liquids","title_hi":"द्रव पदार्थों में विष के लक्षण","title_sa":"द्रवपदार्थगत विष लक्षण","names":{"english":["Signs of poison in liquids"],"hindi":["द्रव पदार्थ गत विष लक्षण","द्रव पदार्थों में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":481,"book_page":409,"topic_type":"toxicology","digest":{"en":"Poisoned liquids such as milk and water show many strange colours, bubbles and foam. Soup cooked from mung, urad, tuvar and similar pulses shows many blue streaks.","hi":"दूध, पानी आदि द्रवों में विष हो तो उनमें अनेक विचित्र रंग, बुलबुले और झाग दिखते हैं। मूंग, उड़द, तुवर आदि से पके रस में बहुत-सी नीली रेखाएँ दिखती हैं।"},"heading_raw":"द्रव पदार्थ गत विष ल़ाण","heading_corrected":"द्रव पदार्थ गत विष लक्षण","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":null,"section":"द्रव पदार्थ गत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"11","section":"द्रवपदार्थगत विष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_012","record_type":"topic","kind":"topic","canonical_name":"Signs of poison in wine, water, curd, buttermilk and milk","title_hi":"मद्य, जल, दही, छाछ और दूध में विष के लक्षण","title_sa":"मद्य-तोय-दधि-तक्र-दुग्धगत विशिष्ट विष लक्षण","names":{"english":["Signs of poison in wine, water, curd, buttermilk and milk"],"hindi":["मद्यतोयदधितक्र दुग्ध गत विशिष्ट विष लक्षण","मद्य, जल, दही, छाछ और दूध में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":481,"book_page":409,"topic_type":"toxicology","digest":{"en":"Poison in wine or water shows as black streaks; poisoned curd turns white with a slight yellow tinge; poisoned milk and buttermilk show red streaks.","hi":"मद्य या जल में विष हो तो काली रेखाएँ, दही में सफेद के साथ हल्का पीला रंग, और दूध व छाछ में लाल रेखाएँ दिखती हैं।"},"heading_raw":"मद्यतोयदधितक्र दुग्ध गत विशिष्ट विष ल़ाण","heading_corrected":"मद्यतोयदधितक्र दुग्ध गत विशिष्ट विष लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":null,"section":"मद्यतोयदधितक्र दुग्ध गत विशिष्ट विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"12","section":"मद्य तोयदधितक्रदुग्धगतविशिष्टविष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_013","record_type":"topic","kind":"topic","canonical_name":"Reflections in poisoned liquids and poisoned dishes","title_hi":"विषयुक्त द्रव में प्रतिबिंब और शाक आदि के लक्षण","title_sa":"द्रवगत व शाकादिगत विष लक्षण","names":{"english":["Reflections in poisoned liquids and poisoned dishes"],"hindi":["द्रवगत व शाकादिगत विष लक्षण","विषयुक्त द्रव में प्रतिबिंब और शाक आदि के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":481,"book_page":409,"topic_type":"toxicology","digest":{"en":"In a poisoned liquid a reflection looks double, distorted or does not appear at all. Poisoned dishes such as rice, bread, vegetables and dal quickly become tasteless, spread out, look curdled and turn stale.","hi":"विषयुक्त द्रव में प्रतिबिंब दो दिखता है, विकृत दिखता है या दिखता ही नहीं। भात, रोटी, शाक, दाल आदि विषदूषित होकर शीघ्र ही बेस्वाद, फैले हुए, फटे-से और बासी जैसे हो जाते हैं।"},"heading_raw":"द्रवगत व शाकादिगत विष ल़ाण","heading_corrected":"द्रवगत व शाकादिगत विष लक्षण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":null,"section":"द्रवगत व शाकादिगत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"13","section":"द्रवगत व शाकादिगतविषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_014","record_type":"topic","kind":"topic","canonical_name":"Poison in tooth-sticks, tongue scrapers, mouth fresheners and unguents","title_hi":"दातुन, जीभी, मुखवास और लेप में विष के लक्षण","title_sa":"दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष लक्षण","names":{"english":["Poison in tooth-sticks, tongue scrapers, mouth fresheners and unguents"],"hindi":["दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष लक्षण","दातुन, जीभी, मुखवास और लेप में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":481,"book_page":409,"topic_type":"toxicology","digest":{"en":"A poisoned tooth-stick looks split, pierced or frayed and lacks a brush end; using it causes swelling, severe suppuration and pain in the mouth, and poisoned tongue scrapers and mouth fresheners do the same. Poisoned unguents such as creams, scents or sandal make the face crack or raise blisters and pox-like eruptions.","hi":"विषयुक्त दातुन फटी, छिदी या बिखरी-सी और कूची-रहित हो जाती है; उसके उपयोग से मुँह में सूजन, भयंकर पाक व पीड़ा होती है, विषयुक्त जीभी और मुखवास से भी ऐसा ही होता है। विषयुक्त लेप (स्नो, सेंट, चंदन आदि) से मुख फट जाता है या फफोले व मसूरिका जैसी पिडकाएँ होती हैं।"},"heading_raw":"दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष ल़ाण","heading_corrected":"दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":null,"section":"दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":481,"book_page":409,"verses":"14","section":"दंतकाष्ठ, अवलेख, मुखवास व लेपगत विष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_015","record_type":"topic","kind":"topic","canonical_name":"Poison in clothes, garlands and toilet articles","title_hi":"वस्त्र, माला आदि में विष के लक्षण","title_sa":"वस्त्रमाल्यादिगत विष लक्षण","names":{"english":["Poison in clothes, garlands and toilet articles"],"hindi":["वस्त्र माल्यादि गत विष लक्षण","वस्त्र, माला आदि में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":482,"book_page":410,"topic_type":"toxicology","digest":{"en":"Poisoned articles used on the whole body, such as scented decoction water and clothes, cause swelling and pain all over the body. A poisoned garland worn on the head makes the hair fall, causes severe headache and makes blood flow from the pores.","hi":"सारे शरीर पर काम आने वाली विषयुक्त वस्तुओं, जैसे सुगंधित कषाय जल और वस्त्र, से पूरे शरीर में सूजन व पीड़ा होती है। विषयुक्त माला सिर पर पहनने से बाल गिरते हैं, सिर में तीव्र पीड़ा होती है और रोमछिद्रों से रक्त निकलता है।"},"heading_raw":"वस्त्र माल्यादि गत विष ल़ाण","heading_corrected":"वस्त्र माल्यादि गत विष लक्षण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":null,"section":"वस्त्र माल्यादि गत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"15","section":"वस्त्रमाल्यदि गत विषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_016","record_type":"topic","kind":"topic","canonical_name":"Poison in crowns, combs and footwear","title_hi":"मुकुट, कंघी और पादुका में विष के लक्षण","title_sa":"मुकुट-पादुकागत विष लक्षण","names":{"english":["Poison in crowns, combs and footwear"],"hindi":["मुकुट पादुका गत विष लक्षण","मुकुट, कंघी और पादुका में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":482,"book_page":410,"topic_type":"toxicology","digest":{"en":"A poisoned crown or comb produces the same signs as a poisoned garland. Poisoned wooden sandals or shoes make the feet crack and swell, become heavy and painful, and lose the sense of touch.","hi":"विषयुक्त मुकुट या कंघी से विषयुक्त माला जैसे ही लक्षण होते हैं। विषयुक्त खड़ाऊँ या जूते पहनने से पैर फट जाते हैं, सूज जाते हैं, भारी व पीड़ायुक्त होते हैं और उनका स्पर्शज्ञान चला जाता है।"},"heading_raw":"मुकुट पादुका गत विष ल़ाण","heading_corrected":"मुकुट पादुका गत विष लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":null,"section":"मुकुट पादुका गत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"16","section":"मुकुटपादुकागतविषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_017","record_type":"topic","kind":"topic","canonical_name":"Poison on riding animals and in nasal medicine and smoke","title_hi":"सवारी, नस्य और धूम में विष के लक्षण","title_sa":"वाहन-नस्य-धूपगत विष लक्षण","names":{"english":["Poison on riding animals and in nasal medicine and smoke"],"hindi":["वाहन नस्य धूपगत विष लक्षण","सवारी, नस्य और धूम में विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":482,"book_page":410,"topic_type":"toxicology","digest":{"en":"Poison put on the back of an elephant, horse or camel makes the animal discharge kapha from the mouth (its eyes turn red) and lose dhātu, while the rider gets eruptions and swelling on the thighs, anus and scrotum. Poisoned nasal medicine or smoke makes blood flow from the orifices and disorders the senses; a footnote explains that collyrium affects only the eyes.","hi":"हाथी, घोड़े या ऊँट की पीठ पर विष लगाने से उनके मुँह से कफ बहता है (आँखें लाल होती हैं) और धातुस्राव होता है, और सवार की दोनों जाँघों, गुदा व अंडकोष में फुंसी व सूजन होती है। विषयुक्त नस्य या धूम से मुख, नाक आदि स्रोतों से रक्त बहता है और इंद्रियाँ विकृत होती हैं; टिप्पणी के अनुसार अंजन से केवल आँखों में विकार होता है।"},"heading_raw":"वाहन नस्य धूपगत विष ल़ाण","heading_corrected":"वाहन नस्य धूपगत विष लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":null,"section":"वाहन नस्य धूपगत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"17","section":"वाहननस्यधूपगतविषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_018","record_type":"topic","kind":"topic","canonical_name":"Poison in collyrium and ornaments; signs shown by birds and animals","title_hi":"अंजन और आभूषण में विष; पशु-पक्षियों से पहचान","title_sa":"अंजन-आभरणगत विष लक्षण","names":{"english":["Poison in collyrium and ornaments; signs shown by birds and animals"],"hindi":["अंजनाभरणगत विष लक्षण","अंजन और आभूषण में विष; पशु-पक्षियों से पहचान"]},"layer":"toc","chapter":19,"pdf_page":482,"book_page":410,"topic_type":"toxicology","digest":{"en":"Poisoned collyrium causes burning of the eyes, tears and even blindness; poisoned ornaments lose their shine and cause burning and small eruptions where worn. Verse 19 adds that at the sight of poisoned food the chakora bird's eyes change colour, the jīvañjīvaka bird dies, the spotted deer scratches the ground and the peacock suddenly cries out; a footnote says kings should keep such creatures near the kitchen.","hi":"विषयुक्त अंजन से आँखों में दाह, आँसू और अंधापन तक होता है; विषयुक्त आभूषण चमकते नहीं और पहनने के स्थान पर जलन व छोटी फुंसियाँ करते हैं। श्लोक 19 के अनुसार विषयुक्त भोजन देखकर चकोर की आँखों का रंग बदल जाता है, जीवंजीवक पक्षी मर जाता है, पृषत (सामर) जमीन खुरचता है और मोर अचानक बोलने लगता है; टिप्पणी में ऐसे प्राणियों को रसोईघर के पास रखने को कहा गया है।"},"heading_raw":"अंजनाभरणगत विष ल़ाण","heading_corrected":"अंजनाभरणगत विष लक्षण","heading_level":2,"verses":"18-19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":null,"section":"अंजनाभरणगत विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":482,"book_page":410,"verses":"18-19","section":"अंजनाभरणगत विष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_019","record_type":"topic","kind":"topic","canonical_name":"Treatment of poisoning","title_hi":"विष की चिकित्सा","title_sa":"विषचिकित्सा","names":{"english":["Treatment of poisoning"],"hindi":["विष चिकित्सा","विष की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":483,"book_page":411,"topic_type":"toxicology","digest":{"en":"When strong burning, cracking and swelling show that an article was poisoned, the poison is to be removed with suitable nasal medicine, collyrium, drinks and pastes and by emesis and purgation. The king should tie the herbs mūṣikā and ajaruhā on his right hand, so that poisoned food he touches becomes harmless, and should always first drink very cold legume soup mixed with ghee and jaggery to guard his heart.","hi":"तीव्र दाह, फटना और सूजन से वस्तु में विष जानकर योग्य नस्य, अंजन, पानक, लेप तथा वमन व विरेचन से विष को निकालना चाहिए। राजा दाहिने हाथ में मूषिका और अजरुहा औषधि बाँधे, जिससे उस हाथ से छुआ विषयुक्त अन्न निर्विष हो जाता है, और हृदय की रक्षा के लिए पहले घी व गुड़ मिला अत्यंत ठंडा शिम्बी धान्य का यूष सदा पिए।"},"heading_raw":"विष चिकित्सा","heading_corrected":"विष चिकित्सा","heading_level":2,"verses":"20-21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":null,"section":"विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":483,"book_page":411,"verses":"20-21","section":"विषचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_020","record_type":"topic","kind":"topic","canonical_name":"Poison-destroying ghee","title_hi":"विषघ्न घृत","title_sa":"विषघ्न घृत","names":{"english":["Poison-destroying ghee"],"hindi":["विषघन घृत","विषघ्न घृत"]},"layer":"toc","chapter":19,"pdf_page":484,"book_page":412,"topic_type":"formulation","digest":{"en":"Ghee processed with a decoction and paste of liquorice, sugar, ativiṣā, indralatā and the three pungents is given to the poisoned person to lick, followed by a meal of well-flavoured food and drink, and the pain of poison is said to go. The verse says a king who takes it may eat and drink without fear even when poison (gara) is brought to him.","hi":"मुलैठी, शक्कर, अतीस, इंद्रलता और त्रिकटु के कषाय-कल्क से सिद्ध घी विष-पीड़ित को चटाकर फिर अच्छे रसयुक्त अन्न-पान से भोजन कराने पर विष की पीड़ा दूर होती है, ऐसा बताया गया है। श्लोक के अनुसार इसे लेने वाला राजा गर विष लाए जाने पर भी निःशंक होकर भोजन कर सुखी रहता है।"},"heading_raw":"विषघन घृत","heading_corrected":"विषघन घृत","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":null,"section":"विषघन घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"22","section":"विषघन घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_021","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the kinds and signs of poisons","title_hi":"विष के भेद व लक्षण के वर्णन की प्रतिज्ञा","title_sa":"विषभेद लक्षण वर्णन प्रतिज्ञा","names":{"english":["Promise to describe the kinds and signs of poisons"],"hindi":["विषभेद लक्षण वर्णन प्रतिज्ञा","विष के भेद व लक्षण के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":19,"pdf_page":484,"book_page":412,"topic_type":"toxicology","digest":{"en":"The author promises to set out, gathered from the scripture, the kinds, signs and treatment of all poisons, briefly, in the way the earlier teachers described this vast subject.","hi":"आचार्य आगम से संग्रह करके सब विषों के भेद, लक्षण और चिकित्सा को, विषय अत्यंत विस्तृत होने पर भी, पूर्वाचार्यों की तरह संक्षेप में कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"विषभेद ल़ाण वर्णन प्रतिरा","heading_corrected":"विषभेद लक्षण वर्णन प्रतिज्ञा","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":null,"section":"विषभेद ल़ाण वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"23","section":"विषभेद ल़ाण वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_022","record_type":"topic","kind":"topic","canonical_name":"Three kinds of substances; the nourishing kind","title_hi":"तीन प्रकार के पदार्थ और पोषक पदार्थ","title_sa":"त्रिविध पदार्थ व पोषक लक्षण","names":{"english":["Three kinds of substances; the nourishing kind"],"hindi":["त्रिविध पदार्थ व पोषक लक्षण","तीन प्रकार के पदार्थ और पोषक पदार्थ"]},"layer":"toc","chapter":19,"pdf_page":484,"book_page":412,"topic_type":"principle","digest":{"en":"All things in the world are of three kinds: those with a nourishing quality, those with a destructive quality, and those with neither. Curd, ghee, milk, buttermilk, barley, shāli rice, lentil, jaggery and the like are not a cause of sin and nourish one's welfare, so they are called nourishing (poṣaka).","hi":"संसार की सब वस्तुएँ तीन प्रकार की हैं: पोषक गुण वाली, विघातक गुण वाली और दोनों से रहित। दही, घी, दूध, छाछ, जौ, शालि, मसूर, गुड़ आदि पाप के कारण नहीं हैं और आत्महित को पोषण देते हैं, इसलिए पोषक कहलाते हैं।"},"heading_raw":"त्रिविध पदार्थ व पोषक ल़ाण","heading_corrected":"त्रिविध पदार्थ व पोषक लक्षण","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":null,"section":"त्रिविध पदार्थ व पोषक ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"24","section":"त्रिविधपदार्थ व पोषक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_023","record_type":"topic","kind":"topic","canonical_name":"The destructive kind and the kind that is neither","title_hi":"विघातक और अनुभय पदार्थ","title_sa":"विघातक व अनुभय लक्षण","names":{"english":["The destructive kind and the kind that is neither"],"hindi":["विघात व अनुभय लक्षण","विघातक और अनुभय पदार्थ"]},"layer":"toc","chapter":19,"pdf_page":484,"book_page":412,"topic_type":"principle","digest":{"en":"Poison, honey, wine, meat and the like cause great sin and spoil life after life, so they are called destructive (vighātaka). Grass, many trees, shrubs and creepers are neither nourishing nor destructive for people, but are regarded as not fit to eat.","hi":"विष, मधु, मद्य, मांस आदि अत्यंत पाप कराने वाले और भव-भव बिगाड़ने वाले हैं, इसलिए विघातक कहलाते हैं। घास, अनेक वृक्ष, गुल्म और लताएँ मनुष्यों के लिए न पोषक हैं न विघातक, पर लोक में अभक्ष्य मानी गई हैं।"},"heading_raw":"विघात व अनुभय ल़ाण","heading_corrected":"विघात व अनुभय लक्षण","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":null,"section":"विघात व अनुभय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":484,"book_page":412,"verses":"25","section":"विघात व अनुभयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_024","record_type":"topic","kind":"topic","canonical_name":"The evils of drinking wine","title_hi":"मद्यपान से होने वाले अनर्थ","title_sa":"मद्यपान से अनर्थ","names":{"english":["The evils of drinking wine"],"hindi":["मद्यपान से अनर्थ","मद्यपान से होने वाले अनर्थ"]},"layer":"toc","chapter":19,"pdf_page":485,"book_page":413,"topic_type":"principle","digest":{"en":"Even a man of good conduct, intoxicated by wine, loses his judgement, wanders about, babbles, does what should not be done, in lust approaches even his sister, daughter or mother, and eats clean and unclean things alike. Wine-drinking is called a cause of great sin and disorder, the chief basis of terrible diseases and degrading, so the righteous have given it up as ruinous in both lives.","hi":"नीति-विनय से युक्त मनुष्य भी मद्य के नशे में विवेक खोकर इधर-उधर भटकता है, बड़बड़ाता है, अकार्य कर बैठता है, कामांध होकर बहन, पुत्री व माता तक की मर्यादा तोड़ता है और पवित्र-अपवित्र सब खा लेता है। मद्यपान को महापाप व विकार का कारण, भयंकर रोगों का मुख्य आधार और मनुष्य को हीन बनाने वाला कहा गया है, इसलिए धर्मात्माओं ने इसे दोनों लोकों का नाशक मानकर छोड़ दिया है।"},"heading_raw":"मद्यपान से अनर्थ","heading_corrected":"मद्यपान से अनर्थ","heading_level":2,"verses":"26-27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":null,"section":"मद्यपान से अनर्थ"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"26-27","section":"मद्यपान से अनर्थ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_025","record_type":"topic","kind":"topic","canonical_name":"The three kinds of poison","title_hi":"विष के तीन भेद","title_sa":"विष के तीन भेद","names":{"english":["The three kinds of poison"],"hindi":["विष के तीन भेद"]},"layer":"toc","chapter":19,"pdf_page":485,"book_page":413,"topic_type":"toxicology","digest":{"en":"The poisons are to be described one by one with their signs and properties, following the scripture. Poison is of three kinds: forest-born or immobile (vanaja, sthāvara), animal (jaṅgama) and artificial (kṛtrima).","hi":"आगम के अनुसार विषों का अलग-अलग लक्षण व गुण सहित वर्णन किया जाएगा। विष तीन प्रकार का है: वनज (स्थावर), जंगम और कृत्रिम।"},"heading_raw":"विष के तीन भेद","heading_corrected":"विष के तीन भेद","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":null,"section":"विष के तीन भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"28","section":"विष का तीन भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_026","record_type":"topic","kind":"topic","canonical_name":"The ten kinds of immobile poison","title_hi":"दस प्रकार के स्थावर विष","title_sa":"दशविध स्थावर विष","names":{"english":["The ten kinds of immobile poison"],"hindi":["दश विध स्थावर विष","दस प्रकार के स्थावर विष"]},"layer":"toc","chapter":19,"pdf_page":485,"book_page":413,"topic_type":"toxicology","digest":{"en":"Immobile (sthāvara, vanaja) poison is of ten kinds according to the part in which it resides: root, leaf, flower, fruit, bark, latex (milk), exudate (gum), heartwood, mineral and tuber.","hi":"स्थावर (वनज) विष उसके निवास-स्थान के अनुसार दस प्रकार का है: मूल, पत्र, पुष्प, फल, छाल, दूध, गोंद, सार, धातु और कंद।"},"heading_raw":"दश विध स्थावर विष","heading_corrected":"दश विध स्थावर विष","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":null,"section":"दश विध स्थावर विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":485,"book_page":413,"verses":"29","section":"दशविधस्थावर विष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_027","record_type":"topic","kind":"topic","canonical_name":"Root, leaf, fruit and flower poisons","title_hi":"मूल, पत्र, फल और पुष्प विष","title_sa":"मूल पत्र फल पुष्प विष वर्णन","names":{"english":["Root, leaf, fruit and flower poisons"],"hindi":["मूलपत्रफल पुष्प विष वर्णन","मूल, पत्र, फल और पुष्प विष"]},"layer":"toc","chapter":19,"pdf_page":486,"book_page":414,"topic_type":"toxicology","digest":{"en":"Kṛtaka, araka, aśvamāra (kaner), guñjā and others hold poison in the root; viṣadalikā (viṣapatrikā), karambha and others in the leaves; kanaka (dhatūrā), tumbikā (bitter gourd) and others in the fruit, leaves and flowers. A footnote says the synonyms of kṛtaka and such poisons are found in no lexicon and cites commentators who say they are to be learned from the Kirāta and Śabara peoples of the Himalayan region.","hi":"कृतक, अरक, अश्वमार (कनेर), गुंजा आदि की जड़ में; विषदलिका (विषपत्रिका), करंभ आदि के पत्तों में; और कनक (धतूरा), तुम्बिका (कड़वी लौकी) आदि के फल, पत्ते व फूल में विष रहता है। टिप्पणी के अनुसार कृतक आदि विषों के पर्याय किसी कोश में नहीं मिलते और टीकाकारों के अनुसार इन्हें हिमालय प्रदेश के किरात, शबर आदि से जानना चाहिए।"},"heading_raw":"मूलपत्रफल पुष्प विष वर्णन","heading_corrected":"मूलपत्रफल पुष्प विष वर्णन","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":null,"section":"मूलपत्रफल पुष्प विष वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"30","section":"मूल पत्र फल पुष्प विष वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_028","record_type":"topic","kind":"topic","canonical_name":"Heartwood, exudate, bark, latex and mineral poisons","title_hi":"सार, निर्यास, छाल, दूध और धातु विष","title_sa":"सार-निर्यास-त्वक्-धातु विष वर्णन","names":{"english":["Heartwood, exudate, bark, latex and mineral poisons"],"hindi":["सार निर्यास त्वक् धातु विष वर्णन","सार, निर्यास, छाल, दूध और धातु विष"]},"layer":"toc","chapter":19,"pdf_page":486,"book_page":414,"topic_type":"toxicology","digest":{"en":"The heartwood, exudate and bark of the cilla tree are poisonous (a variant reads billa). Arka, tilvaka (rendered lodh) and all kinds of snuhī are latex poisons. Orpiment, sulphur, realgar, saṅkhiyā and similar substances from mines are mineral poisons. Their signs, and then the tuber poisons, follow.","hi":"चिल्ल वृक्ष का सार, निर्यास (गोंद) और छाल विषैले हैं (पाठांतर बिल्ल)। आक, तिल्वक (लोध) और थूहर की सब जातियाँ दुग्धविष हैं। हरताल, गंधक, मैनसिल, संखिया आदि खान से निकलने वाले पदार्थ धातुविष हैं। आगे इनके लक्षण और फिर कंद विष कहे गए हैं।"},"heading_raw":"सार निर्यास त्वक् धातु विष वर्णन","heading_corrected":"सार निर्यास त्वक् धातु विष वर्णन","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":null,"section":"सार निर्यास त्वक् धातु विष वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"31","section":"सारनिर्यासत्वक्धातुविष वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_029","record_type":"topic","kind":"topic","canonical_name":"Signs of root, leaf, flower and fruit poisons","title_hi":"मूल, पत्र, पुष्प और फल विष के लक्षण","title_sa":"मूलादि विषजन्य लक्षण","names":{"english":["Signs of root, leaf, flower and fruit poisons"],"hindi":["मूलादि विष जन्य लक्षण","मूल, पत्र, पुष्प और फल विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":486,"book_page":414,"topic_type":"toxicology","digest":{"en":"Root poison causes delirium, fainting and udveṣṭana, explained in a footnote as a feeling as if the body were wrapped in a wet cloth. Leaf poison causes laboured breathing, yawning and udveṣṭana; flower poison heaviness of the abdomen, fainting and vomiting; fruit poison loss of taste, swelling of the scrotum and burning.","hi":"मूलविष से प्रलाप, मूर्च्छा और उद्वेष्टन होता है, जिसे टिप्पणी में गीले कपड़े से शरीर ढकने जैसा अनुभव बताया गया है। पत्रविष से श्वास, जंभाई और उद्वेष्टन; पुष्पविष से पेट में भारीपन, मूर्च्छा और वमन; फलविष से अरुचि, अंडकोष में सूजन और दाह होता है।"},"heading_raw":"मूलादि विष जन्य ल़ाण","heading_corrected":"मूलादि विष जन्य लक्षण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":null,"section":"मूलादि विष जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"32","section":"मूलादिविषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_030","record_type":"topic","kind":"topic","canonical_name":"Signs of bark, heartwood, exudate and latex poisons","title_hi":"छाल, सार, गोंद और दूध विष के लक्षण","title_sa":"त्वक्-सार-निर्यास विषजन्य लक्षण","names":{"english":["Signs of bark, heartwood, exudate and latex poisons"],"hindi":["त्वक्सार निर्यसन विष जन्य लक्षण","छाल, सार, गोंद और दूध विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":486,"book_page":414,"topic_type":"toxicology","digest":{"en":"Bark, heartwood and exudate poisons cause headache, stiffness of the mouth, blindness and excess kapha. Latex poisons cause a heavy tongue, vomiting of much froth and excessive purging.","hi":"छाल, सार और गोंद के विष से सिरदर्द, मुख की कठोरता, अंधापन और कफ की अधिकता होती है। दूध (क्षीर) विष से जीभ भारी होती है, मुँह से बहुत झाग की उल्टी और अत्यधिक दस्त होते हैं।"},"heading_raw":"त्वक्सार निर्यसन विष जन्य ल़ाण","heading_corrected":"त्वक्सार निर्यसन विष जन्य लक्षण","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":null,"section":"त्वक्सार निर्यसन विष जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":486,"book_page":414,"verses":"33","section":"त्वक्सारनिर्यसन विषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_031","record_type":"topic","kind":"topic","canonical_name":"Signs of mineral poisons","title_hi":"धातु विष के लक्षण","title_sa":"धातुविषजन्य लक्षण","names":{"english":["Signs of mineral poisons"],"hindi":["धातुविष जन्य लक्षण","धातु विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":487,"book_page":415,"topic_type":"toxicology","digest":{"en":"Mineral poisons cause burning in the heart region, fainting and dryness of the mouth. All the dreadful poisons described so far are said to destroy living beings untimely, before their span of life is complete.","hi":"धातु विषों से हृदय में दाह, मूर्च्छा और मुख-शोष होता है। अब तक कहे सब भयंकर विष प्राणियों को आयु पूरी होने से पहले ही अकाल में नष्ट कर देते हैं, ऐसा कहा गया है।"},"heading_raw":"धातुविष जन्य ल़ाण","heading_corrected":"धातुविष जन्य लक्षण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":null,"section":"धातुविष जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"34","section":"धातुविषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_032","record_type":"topic","kind":"topic","canonical_name":"The thirteen tuber poisons and the signs of kālakūṭa","title_hi":"तेरह प्रकार के कंद विष और कालकूट के लक्षण","title_sa":"त्रयोदशविध कंदज विष व कालकूट लक्षण","names":{"english":["The thirteen tuber poisons and the signs of kālakūṭa"],"hindi":["त्रयोदश विध कंदज विष व कालकूट लक्षण","तेरह प्रकार के कंद विष और कालकूट के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":487,"book_page":415,"topic_type":"toxicology","digest":{"en":"Tuber poisons are very dreadful and of thirteen kinds: kālakūṭa, karkaṭaka, sarṣapaka, kardamaka, vatsanābha, mūlaka, puṇḍarīka, mahāviṣa, sambhā (śṛṅgī), mustaka, hālāhala, pālaka and vairāṭaka, as known from the teaching of Mahāvīra. Each is to be identified by its own signs and then treated; kālakūṭa destroys the sense of touch and causes violent trembling. A footnote gives markaṭaka as a variant of karkaṭaka.","hi":"कंदज विष अत्यंत भयंकर और तेरह प्रकार के हैं: कालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुंडरीक, महाविष, संभा (श्रृंगी), मुस्तक, हालाहल, पालक और वैराटक, जो भगवान महावीर के शासन से जानकर कहे गए हैं। हर एक को उसके लक्षणों से पहचानकर चिकित्सा करनी चाहिए; कालकूट से स्पर्शज्ञान नष्ट होता है और तीव्र कंपन होता है। टिप्पणी में कर्कटक का पाठांतर मर्कटक दिया है।"},"heading_raw":"त्रयोदश विध कंदज विष व कालकूट ल़ाण","heading_corrected":"त्रयोदश विध कंदज विष व कालकूट लक्षण","heading_level":2,"verses":"35-38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":null,"section":"त्रयोदश विध कंदज विष व कालकूट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"35-38","section":"त्रयोदशविधकंदजविष व कालकूटल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_033","record_type":"topic","kind":"topic","canonical_name":"Signs of karkaṭaka and kardamaka poisons","title_hi":"कर्कटक और कर्दमक विष के लक्षण","title_sa":"कर्कटक व कर्दमक विषजन्य लक्षण","names":{"english":["Signs of karkaṭaka and kardamaka poisons"],"hindi":["कर्कट व कर्दमक विष जन्य लक्षण","कर्कटक और कर्दमक विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":487,"book_page":415,"topic_type":"toxicology","digest":{"en":"A person poisoned by karkaṭaka leaps up, wanders about and laughs a great deal. Kardamaka makes both eyes yellow and causes diarrhoea and burning.","hi":"कर्कटक विष से मनुष्य उछलता है, इधर-उधर फिरता है और बहुत हँसता है। कर्दमक विष से दोनों आँखें पीली हो जाती हैं और अतिसार व दाह होता है।"},"heading_raw":"कर्कट व कर्दमक विष जन्य ल़ाण","heading_corrected":"कर्कट व कर्दमक विष जन्य लक्षण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":null,"section":"कर्कट व कर्दमक विष जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":487,"book_page":415,"verses":"39","section":"कर्कटक व कर्दमकविषजन्यल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_034","record_type":"topic","kind":"topic","canonical_name":"Signs of sarṣapaka and vatsanābha poisons","title_hi":"सर्षपक और वत्सनाभ विष के लक्षण","title_sa":"सर्षपक-वत्सनाभ विषजन्य लक्षण","names":{"english":["Signs of sarṣapaka and vatsanābha poisons"],"hindi":["सर्षपवत्सनाभ विषजन्य लक्षण","सर्षपक और वत्सनाभ विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":488,"book_page":416,"topic_type":"toxicology","digest":{"en":"Sarṣapaka poison causes many vāta disorders, bloating, colic and eruptions. The verse assigns yellow eyes, faeces and urine and a rigid, immovable neck to vatsanābha; the commentary runs these signs on without naming it.","hi":"सर्षपक विष से अनेक वातविकार, अफारा, शूल और फुंसियाँ होती हैं। श्लोक के अनुसार वत्सनाभ से आँख, मल व मूत्र पीले हो जाते हैं और गर्दन बिल्कुल जकड़ जाती है; भावार्थ में ये लक्षण वत्सनाभ का नाम लिए बिना आगे जोड़ दिए गए हैं।"},"heading_raw":"सर्षपवत्सनाभ विषजन्य ल़ाण","heading_corrected":"सर्षपवत्सनाभ विषजन्य लक्षण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":null,"section":"सर्षपवत्सनाभ विषजन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"40","section":"सर्षप वत्सनाभ विषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_035","record_type":"topic","kind":"topic","canonical_name":"Signs of mūlaka and puṇḍarīka poisons","title_hi":"मूलक और पुंडरीक विष के लक्षण","title_sa":"मूलक-पुंडरीक विषजन्य लक्षण","names":{"english":["Signs of mūlaka and puṇḍarīka poisons"],"hindi":["मूलकपुंडक विषजन्य लक्षण","मूलक और पुंडरीक विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":488,"book_page":416,"topic_type":"toxicology","digest":{"en":"Mūlaka poison causes severe vomiting, hiccup, slackness of the body and unevenness of the eyes. Puṇḍarīka poison reddens the eyes and distends the abdomen.","hi":"मूलक विष से अत्यधिक वमन, हिचकी, शरीर की शिथिलता और आँखों की विषमता होती है। पुंडरीक विष से आँखें लाल हो जाती हैं और पेट फूल जाता है।"},"heading_raw":"मूलकपंुडक विषजन्य ल़ाण","heading_corrected":"मूलकपुंडक विषजन्य लक्षण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":null,"section":"मूलकपंुडक विषजन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"41","section":"मूलकपुंडकविषजन्यल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_036","record_type":"topic","kind":"topic","canonical_name":"Signs of mahāviṣa and sambhā poisons, with mustaka and hālāhala","title_hi":"महाविष और संभा विष के लक्षण, साथ में मुस्तक और हालाहल","title_sa":"महाविष-संभाविषजन्य लक्षण","names":{"english":["Signs of mahāviṣa and sambhā poisons, with mustaka and hālāhala"],"hindi":["महाविष सांभा विषजन्य लक्षण","महाविष और संभा विष के लक्षण, साथ में मुस्तक और हालाहल"]},"layer":"toc","chapter":19,"pdf_page":488,"book_page":416,"topic_type":"toxicology","digest":{"en":"Mahāviṣa causes lumps (granthi) and severe pain in the heart; sambhā (śṛṅgī) makes the body slack and causes great swelling of the calves, thighs, abdomen and other parts. The next verse, which has no heading of its own, says mustaka makes the body stiff, heavy and trembling, and hālāhala causes giddiness, laboured breathing and fainting, with all movement ceasing.","hi":"महाविष से गाँठें और हृदय में तीव्र शूल होता है; संभा (श्रृंगी) विष से शरीर ढीला पड़ जाता है और जाँघ, ऊरु, पेट आदि में भारी सूजन होती है। अगले श्लोक के अनुसार, जिसका अलग शीर्षक नहीं है, मुस्तक विष से शरीर स्तब्ध, भारी व कंपित होता है और हालाहल से भ्रम, श्वास और मूर्च्छा होकर सब चेष्टाएँ बंद हो जाती हैं।"},"heading_raw":"महाविष सांभा विषजन्य ल़ाण","heading_corrected":"महाविष सांभा विषजन्य लक्षण","heading_level":2,"verses":"42-43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":null,"section":"महाविष सांभा विषजन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"42-43","section":"महाविषसांभाविषजन्यल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_037","record_type":"topic","kind":"topic","canonical_name":"Signs of pālaka and vairāṭaka poisons","title_hi":"पालक और वैराटक विष के लक्षण","title_sa":"पालक-वैराटक विषजन्य लक्षण","names":{"english":["Signs of pālaka and vairāṭaka poisons"],"hindi":["पालक वैराट विषजन्य लक्षण","पालक और वैराटक विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":488,"book_page":416,"topic_type":"toxicology","digest":{"en":"Pālaka poison makes a person suddenly weak, with throat, breath and speech all obstructed. Vairāṭaka poison causes severe pain in the body and suddenly confuses the sight.","hi":"पालक विष से मनुष्य एकदम दुर्बल हो जाता है और उसका गला, श्वास व वाणी रुक जाते हैं। वैराटक विष से शरीर में अत्यंत पीड़ा होती है और दृष्टि अचानक विह्वल हो जाती है।"},"heading_raw":"पालक वैराट विषजन्य ल़ाण","heading_corrected":"पालक वैराट विषजन्य लक्षण","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":null,"section":"पालक वैराट विषजन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":488,"book_page":416,"verses":"44","section":"पालक वैराटविषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_038","record_type":"topic","kind":"topic","canonical_name":"What sets tuber poisons apart","title_hi":"कंद विष की विशेषता","title_sa":"कंदजविष की विशेषता","names":{"english":["What sets tuber poisons apart"],"hindi":["कंदजविष की विशोषता","कंद विष की विशेषता"]},"layer":"toc","chapter":19,"pdf_page":489,"book_page":417,"topic_type":"toxicology","digest":{"en":"The thirteen tuber poisons described are extremely intense, of fierce potency and harmful; endowed with their ten qualities they kill a person quickly, faster than other poisons according to the commentary.","hi":"बताए गए तेरह कंद विष अत्यंत तीव्र, उग्र वीर्य वाले और अहितकर हैं; अपने दस गुणों से युक्त होकर ये मनुष्य को शीघ्र मार डालते हैं, भावार्थ के अनुसार अन्य विषों से भी जल्दी।"},"heading_raw":"कंदजविष की विशोषता","heading_corrected":"कंदजविष की विशोषता","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":null,"section":"कंदजविष की विशोषता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"45","section":"कंदजविष की विशोषता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_039","record_type":"topic","kind":"topic","canonical_name":"The ten qualities of poison","title_hi":"विष के दस गुण","title_sa":"विष के दश गुण","names":{"english":["The ten qualities of poison"],"hindi":["विष के दशगुण","विष के दस गुण"]},"layer":"toc","chapter":19,"pdf_page":489,"book_page":417,"topic_type":"toxicology","digest":{"en":"Poison has ten qualities: dry, hot, sharp, quick, pervasive (spreading through the body before it is digested), indigestible, light, loosening (slackening the joints), subtle (entering the finest channels) and clear (free of sliminess). A poison with all ten kills quickly.","hi":"विष के दस गुण हैं: रूक्ष, उष्ण, तीक्ष्ण, आशु, व्यवायी (पहले सारे शरीर में फैलकर बाद में पचने वाला), अविपाकी, लघु, विकाशी (संधियों को ढीला करने वाला), सूक्ष्म (अति सूक्ष्म छिद्रों में प्रवेश करने वाला) और विशद (पिच्छिलता रहित)। इन दसों से युक्त विष शीघ्र मारता है।"},"heading_raw":"विष के दशगुण","heading_corrected":"विष के दशगुण","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":null,"section":"विष के दशगुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"46","section":"विष के दशगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_040","record_type":"topic","kind":"topic","canonical_name":"What the ten qualities do","title_hi":"दस गुणों के कार्य","title_sa":"दशगुणों के कार्य","names":{"english":["What the ten qualities do"],"hindi":["दशगुणों के कार्य","दस गुणों के कार्य"]},"layer":"toc","chapter":19,"pdf_page":489,"book_page":417,"topic_type":"toxicology","digest":{"en":"Dryness provokes vāta, heat provokes pitta and blood, subtlety lets poison spread through the finest parts of the body, and sharpness breaks the body parts and vital points. Pervasiveness carries it through the whole body, quickness kills fast, the loosening quality agitates the dhātus and clarity lets it enter them. The commentary adds that its lightness makes it impossible to draw out by any treatment and that, being indigestible, it causes great distress unless promptly eliminated, so it must be pacified by suitable means.","hi":"रूक्षता से वात, उष्णता से पित्त व रक्त कुपित होते हैं; सूक्ष्मता से विष शरीर के सूक्ष्मतम अंगों में फैलता है और तीक्ष्णता से अंगों व मर्मों का भेदन करता है। व्यवायी गुण से सारे शरीर में व्याप्त होता है, आशु गुण से शीघ्र मारता है, विकाशी गुण से धातुओं को क्षुभित करता है और विशद गुण से उनमें प्रवेश करता है। भावार्थ के अनुसार लघु गुण के कारण कोई चिकित्सा उसे शरीर से नहीं निकाल पाती और अविपाकी होने से शीघ्र शोधन न हो तो वह बहुत कष्ट देता है, इसलिए योग्य उपायों से उसका शमन करना चाहिए।"},"heading_raw":"दशगुणों के कार्य","heading_corrected":"दशगुणों के कार्य","heading_level":2,"verses":"47-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":null,"section":"दशगुणों के कार्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":489,"book_page":417,"verses":"47-49","section":"दशगुणों के कार्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_041","record_type":"topic","kind":"topic","canonical_name":"Definition of latent poison (dūṣīviṣa)","title_hi":"दूषीविष का लक्षण","title_sa":"दूषीविष लक्षण","names":{"english":["Definition of latent poison (dūṣīviṣa)"],"hindi":["दूषी विषलक्षण","दूषीविष का लक्षण"]},"layer":"toc","chapter":19,"pdf_page":490,"book_page":418,"topic_type":"toxicology","digest":{"en":"A poison that has grown old and decayed, been burnt, struck by lightning, dried in strong sun, exposed to heavy frost or rain, or treated with antidotes, so that its qualities are nearly lost or very weak, is called dūṣīviṣa. A footnote explains that, lodged in the body, it is roused by unsuitable place, season, food and conduct such as day sleep, and only then vitiates the dhātus, having no power to do so by itself.","hi":"जो विष बहुत पुराना-जीर्ण होने, आग से जलने, बिजली गिरने, तेज धूप में सूखने, अधिक हिम या वर्षा पड़ने अथवा विषनाशक औषधियों के संयोग से लगभग गुणहीन या अत्यंत मंद शक्ति वाला हो गया हो, उसे दूषीविष कहते हैं। टिप्पणी के अनुसार शरीर में रहा यह विष विपरीत देश-काल, अन्न-पान और दिन में सोने जैसे विरुद्ध आचरण से कुपित होकर ही धातुओं को दूषित करता है, स्वयं स्वतंत्र रूप से नहीं।"},"heading_raw":"दूषी विषल़ाण","heading_corrected":"दूषी विषलक्षण","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":null,"section":"दूषी विषल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"50","section":"दूष्ी विष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_042","record_type":"topic","kind":"topic","canonical_name":"Disorders caused by latent poison","title_hi":"दूषीविष से होने वाले विकार","title_sa":"दूषीविषजन्य लक्षण","names":{"english":["Disorders caused by latent poison"],"hindi":["दूषी विष जन्य लक्षण","दूषीविष से होने वाले विकार"]},"layer":"toc","chapter":19,"pdf_page":490,"book_page":418,"topic_type":"toxicology","digest":{"en":"When provoked, dūṣīviṣa causes vomiting, loss of appetite, thirst, fever, burning, breathlessness, cough, intermittent fever, swelling, insanity, diarrhoea and abdominal disease such as ascites. Different forms of it make the body lean or dried up, cause intestinal or scrotal enlargement, excessive sleep, bloating or loss of semen, and many other grave disorders.","hi":"कुपित दूषीविष वमन, अरुचि, प्यास, ज्वर, दाह, श्वास, खाँसी, विषमज्वर, सूजन, उन्माद, अतिसार और जलोदर आदि उदररोग उत्पन्न करता है। इसके भिन्न रूप शरीर को कृश या शुष्क करते हैं, आंत्रवृद्धि या अंडवृद्धि, अधिक निद्रा, अफारा या शुक्र का नाश करते हैं और ऐसे अनेक भयंकर रोग उत्पन्न करते हैं।"},"heading_raw":"दूषी विष जन्य ल़ाण","heading_corrected":"दूषी विष जन्य लक्षण","heading_level":2,"verses":"51-52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":null,"section":"दूषी विष जन्य ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":490,"book_page":418,"verses":"51-52","section":"दूष्ीविषजन्य ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_043","record_type":"topic","kind":"topic","canonical_name":"The seven stages of immobile poison","title_hi":"स्थावर विष के सात वेग","title_sa":"स्थावरविष के सप्त वेग","names":{"english":["The seven stages of immobile poison"],"hindi":["स्थावर विष के सप्तवेग","स्थावर विष के सात वेग"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"Heading of the passage describing the seven successive stages (vega) of immobile poisoning, each with its own signs (verses 53-58).","hi":"स्थावर विष के सात क्रमिक वेगों के वर्णन का शीर्षक, जिनमें हर वेग के अपने लक्षण हैं (श्लोक 53-58)।"},"heading_raw":"स्थावर विष के सप्तवेग","heading_corrected":"स्थावर विष के सप्तवेग","heading_level":2,"verses":"53-58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"स्थावर विष के सप्तवेग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"53-58","section":"स्थावरविष के सप्तवेग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_044","record_type":"topic","kind":"topic","canonical_name":"Signs of the first stage","title_hi":"प्रथम वेग के लक्षण","title_sa":"प्रथमवेग लक्षण","names":{"english":["Signs of the first stage"],"hindi":["प्रथम वेग लक्षण","प्रथम वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"In the first stage the tongue becomes stiff and black, and there is fainting with fear, pain in the heart region and giddiness.","hi":"प्रथम वेग में जीभ जकड़कर काली पड़ जाती है, भय के साथ मूर्च्छा होती है, हृदय में पीड़ा और चक्कर आते हैं।"},"heading_raw":"प्रथम वेग ल़ाण","heading_corrected":"प्रथम वेग लक्षण","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"प्रथम वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"53","section":"प्रथमवेग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_045","record_type":"topic","kind":"topic","canonical_name":"Signs of the second stage","title_hi":"द्वितीय वेग के लक्षण","title_sa":"द्वितीय वेग लक्षण","names":{"english":["Signs of the second stage"],"hindi":["द्वितीय वेग लक्षण","द्वितीय वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"In the second stage there are trembling, throat pain, intense burning, sweating, yawning, thirst, abdominal colic and loud gurgling of the intestines.","hi":"द्वितीय वेग में कंपन, गले में पीड़ा, अत्यधिक दाह, पसीना, जंभाई, प्यास, पेट में शूल और आँतों में तेज गुड़गुड़ाहट होती है।"},"heading_raw":"द्वितीय वेग ल़ाण","heading_corrected":"द्वितीय वेग लक्षण","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"द्वितीय वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"54","section":"द्वितीय वेग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_046","record_type":"topic","kind":"topic","canonical_name":"Signs of the third stage","title_hi":"तृतीय वेग के लक्षण","title_sa":"तृतीय वेग लक्षण","names":{"english":["Signs of the third stage"],"hindi":["तृतीय वेग लक्षण","तृतीय वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"In the third stage of all tuber (immobile) poisons the poison reaches the stomach, causing severe pain there; the throat and palate dry up and the eyes swell and turn yellow or dark.","hi":"सभी कंद (स्थावर) विषों के तृतीय वेग में विष आमाशय में पहुँचकर वहाँ तीव्र शूल करता है; गला व तालु सूख जाते हैं और आँखें सूजकर पीली या काली हो जाती हैं।"},"heading_raw":"तृतीय वेग ल़ाण","heading_corrected":"तृतीय वेग लक्षण","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"तृतीय वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"55","section":"तृतीय वेग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_047","record_type":"topic","kind":"topic","canonical_name":"Signs of the fourth stage","title_hi":"चतुर्थ वेग के लक्षण","title_sa":"चतुर्थवेग लक्षण","names":{"english":["Signs of the fourth stage"],"hindi":["चतुर्थ वेग लक्षण","चतुर्थ वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"In the fourth stage, caused by fierce poisons, there are gurgling of the intestines, abdominal colic, hiccup and great heaviness of the head.","hi":"उग्र विषों से होने वाले चतुर्थ वेग में आँतों में गुड़गुड़ाहट, पेट में शूल, हिचकी और सिर में अत्यधिक भारीपन होता है।"},"heading_raw":"चतुर्थ वेग ल़ाण","heading_corrected":"चतुर्थ वेग लक्षण","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"चतुर्थ वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"56","section":"चतुर्थवेगल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_048","record_type":"topic","kind":"topic","canonical_name":"Signs of the fifth and sixth stages","title_hi":"पंचम और षष्ठ वेग के लक्षण","title_sa":"पंचम व षष्ठ वेग लक्षण","names":{"english":["Signs of the fifth and sixth stages"],"hindi":["पंचम व षष्ठ वेग लक्षण","पंचम और षष्ठ वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":491,"book_page":419,"topic_type":"toxicology","digest":{"en":"In the fifth stage there are splitting pains in the joints, discharge of kapha, change of complexion and provocation of all three doṣas; in the sixth stage, profuse diarrhoea, colic and fainting.","hi":"पाँचवें वेग में संधियों में भेदन जैसी पीड़ा, कफ का स्राव, शरीर के वर्ण में परिवर्तन और तीनों दोषों का प्रकोप होता है; छठे वेग में बहुत दस्त, शूल और मूर्च्छा होती है।"},"heading_raw":"पंचम व षष्ठ वेग ल़ाण","heading_corrected":"पंचम व षष्ठ वेग लक्षण","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":null,"section":"पंचम व षष्ठ वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":491,"book_page":419,"verses":"57","section":"पंचम व षष्टवेगल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_049","record_type":"topic","kind":"topic","canonical_name":"Signs of the seventh stage","title_hi":"सप्तम वेग के लक्षण","title_sa":"सप्तमवेग लक्षण","names":{"english":["Signs of the seventh stage"],"hindi":["सप्तम वेग लक्षण","सप्तम वेग के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"toxicology","digest":{"en":"In the seventh stage the shoulders, back and waist feel broken and breathing stops. The physician who knows the stages should identify the poison by these signs and pacify it at once.","hi":"सातवें वेग में कंधे, पीठ और कमर टूटने लगते हैं और श्वास रुक जाता है। वेगों को जानने वाला वैद्य इन लक्षणों से विष का निर्णय कर शीघ्र उसका शमन करे।"},"heading_raw":"सप्तम वेग ल़ाण","heading_corrected":"सप्तम वेग लक्षण","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"सप्तम वेग ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"58","section":"सप्तमवेग ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_050","record_type":"topic","kind":"topic","canonical_name":"Treatment of immobile poisoning","title_hi":"स्थावर विष की चिकित्सा","title_sa":"विषचिकित्सा","names":{"english":["Treatment of immobile poisoning"],"hindi":["विष चिकित्सा","स्थावर विष की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"toxicology","digest":{"en":"Heading of the passage on treating immobile poisoning stage by stage (verses 59-62), followed by three antidote preparations (verses 63-67).","hi":"स्थावर विष की वेगानुसार चिकित्सा (श्लोक 59-62) और उसके बाद तीन अगद योगों (श्लोक 63-67) के प्रकरण का शीर्षक।"},"heading_raw":"विष चिकित्सा","heading_corrected":"विष चिकित्सा","heading_level":2,"verses":"59-67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"59-67","section":"विषचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_051","record_type":"topic","kind":"topic","canonical_name":"Treatment of the first and second stages","title_hi":"प्रथम और द्वितीय वेग की चिकित्सा","title_sa":"प्रथम-द्वितीय वेग चिकित्सा","names":{"english":["Treatment of the first and second stages"],"hindi":["प्रथम द्वितीय वेग चिकित्सा","प्रथम और द्वितीय वेग की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"method","digest":{"en":"In the first stage the patient is made to vomit and cold water is sprinkled on the body or given to drink, and then an antidote (agada) with ghee is given; in the second stage emesis is followed by purgation.","hi":"प्रथम वेग में रोगी को वमन कराकर शरीर पर ठंडा जल छिड़कें या ठंडा पानी पिलाएँ, फिर घी युक्त अगद पिलाएँ; द्वितीय वेग में वमन कराकर विरेचन कराएँ।"},"heading_raw":"प्रथम द्वितीय वेग चिकित्सा","heading_corrected":"प्रथम द्वितीय वेग चिकित्सा","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"प्रथम द्वितीय वेग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"59","section":"प्रथमद्वितीयवेग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_052","record_type":"topic","kind":"topic","canonical_name":"Treatment of the third and fourth stages","title_hi":"तृतीय और चतुर्थ वेग की चिकित्सा","title_sa":"तृतीय-चतुर्थ वेग चिकित्सा","names":{"english":["Treatment of the third and fourth stages"],"hindi":["तृतीय चतुर्थ वेग चिकित्सा","तृतीय और चतुर्थ वेग की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"method","digest":{"en":"In the third stage nasal medicine, collyrium and an antidote drink are given; in the fourth stage all the antidotes are given without ghee.","hi":"तृतीय वेग में नस्य, अंजन और अगद का पान कराएँ; चतुर्थ वेग में सभी अगद घी के बिना प्रयोग करें।"},"heading_raw":"तृतीय चतुर्थ वेग चिकित्सा","heading_corrected":"तृतीय चतुर्थ वेग चिकित्सा","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"तृतीय चतुर्थ वेग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"60","section":"तृतीयचतुर्थवेग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_053","record_type":"topic","kind":"topic","canonical_name":"Treatment of the fifth and sixth stages","title_hi":"पंचम और षष्ठ वेग की चिकित्सा","title_sa":"पंचम-षष्ठ वेग चिकित्सा","names":{"english":["Treatment of the fifth and sixth stages"],"hindi":["पंचम षष्ठ वेग चिकित्सा","पंचम और षष्ठ वेग की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"method","digest":{"en":"In the fifth stage the antidote is given with a decoction of sweet drugs; in the sixth the treatment follows that of diarrhoea, with strong nasal medicine and collyrium.","hi":"पाँचवें वेग में मधुर औषधियों के क्वाथ के साथ अगद दें; छठे वेग में अतिसार जैसी चिकित्सा करें और प्रबल नस्य व अंजन का प्रयोग करें।"},"heading_raw":"पंचम षष्ठ वेग चिकित्सा","heading_corrected":"पंचम षष्ठ वेग चिकित्सा","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"पंचम षष्ठ वेग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"61","section":"पंचमषष्टवेग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_054","record_type":"topic","kind":"topic","canonical_name":"Treatment of the seventh stage","title_hi":"सप्तम वेग की चिकित्सा","title_sa":"सप्तमवेग चिकित्सा","names":{"english":["Treatment of the seventh stage"],"hindi":["सप्तम वेग चिकित्सा","सप्तम वेग की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":492,"book_page":420,"topic_type":"method","digest":{"en":"In the seventh stage sharp collyrium and pressed nasal medicine (avapīḍa) are applied, a crow's-foot incision (kākapada) is made on the head with a knife, and every other measure for removing poison is used.","hi":"सातवें वेग में तीक्ष्ण अंजन और अवपीड नस्य का प्रयोग करें, सिर पर शस्त्र से कौवे के पैर जैसा चीरा (काकपद) लगाएँ और विष दूर करने वाले अन्य सब उपाय करें।"},"heading_raw":"सप्तम वेग चिकित्सा","heading_corrected":"सप्तम वेग चिकित्सा","heading_level":2,"verses":"62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":null,"section":"सप्तम वेग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":492,"book_page":420,"verses":"62","section":"सप्तमवेग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_055","record_type":"topic","kind":"topic","canonical_name":"Garahārī ghee","title_hi":"गरहारी घृत","title_sa":"गरहारी घृत","names":{"english":["Garahārī ghee"],"hindi":["गरहारी घृत"]},"layer":"toc","chapter":19,"pdf_page":493,"book_page":421,"topic_type":"formulation","digest":{"en":"Ghee cooked with sārivā, citraka, the three pungents, pāṭhā, pāṭalā, kiṇihī (apāmārga), turmeric, pīlu, guḍūcī and śirīṣa is said to destroy every kind of poison.","hi":"सारिवा, चित्रक, त्रिकटु, पाठा, पाढल, चिरचिरा, हल्दी, पीलु, गिलोय और शिरीष से पकाया घी सब प्रकार के विषों को नष्ट करता है, ऐसा कहा गया है।"},"heading_raw":"गरहारी घृत","heading_corrected":"गरहारी घृत","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":null,"section":"गरहारी घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"63","section":"गरहारी घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_056","record_type":"topic","kind":"topic","canonical_name":"Ugraviṣārī ghee","title_hi":"उग्रविषारी घृत","title_sa":"उग्रविषारी घृत","names":{"english":["Ugraviṣārī ghee"],"hindi":["उग्र विषारी घृत","उग्रविषारी घृत"]},"layer":"toc","chapter":19,"pdf_page":493,"book_page":421,"topic_type":"formulation","digest":{"en":"Ghee cooked with kuṣṭha, sandal, reṇukā, turmeric, devadāru, both kinds of bṛhatī, mañjiṣṭhā, priyaṅgu, viḍaṅga, nīlī, sārivā, tagara and pūtikarañja is said to overcome all fierce poisons, hence its name. It is used for poisoned people as a drink, nasal medicine, collyrium and paste.","hi":"कूठ, चंदन, रेणुका, हल्दी, देवदारु, दोनों कटेरी, मंजीठ, प्रियंगु, वायविडंग, नीली, सारिवा, तगर और दुर्गंध करंज से पकाया घी सब उग्र विषों को नष्ट करने में समर्थ कहा गया है, इसीलिए इसका नाम उग्रविषारी है। विष-पीड़ितों को इससे पान, नस्य, अंजन और लेप कराया जाता है।"},"heading_raw":"उग्र विषारी घृत","heading_corrected":"उग्र विषारी घृत","heading_level":2,"verses":"64-65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":null,"section":"उग्र विषारी घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"64-65","section":"उग्रविषारी घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_057","record_type":"topic","kind":"topic","canonical_name":"Antidote for latent poison","title_hi":"दूषीविषारि अगद","title_sa":"दूषीविषारि अगद","names":{"english":["Antidote for latent poison"],"hindi":["दूष्ी विषारी अगद","दूषीविषारि अगद"]},"layer":"toc","chapter":19,"pdf_page":493,"book_page":421,"topic_type":"formulation","digest":{"en":"Long pepper, liquorice, saffron, kuṣṭha, dhyāmaka, tagara, lodhra, jaṭāmāṃsī, sandal, natron (sajjīkhār), guḍūcī and small cardamom are powdered and mixed with sugar and cow's ghee; eaten, this is said to calm dūṣīviṣa and its burning, thirst, high fever and other disorders.","hi":"पीपल, मुलैठी, केसर, कूठ, ध्यामक, तगर, लोध, जटामांसी, चंदन, सज्जीखार, गिलोय और छोटी इलायची का चूर्ण शक्कर व गाय के घी में मिलाकर खाने से दूषीविष और उससे होने वाले दाह, प्यास, तीव्र ज्वर आदि विकार शांत होते हैं, ऐसा कहा गया है।"},"heading_raw":"दूष्ी विषारी अगद","heading_corrected":"दूष्ी विषारी अगद","heading_level":2,"verses":"66-67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":null,"section":"दूष्ी विषारी अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":"66-67","section":"दूष्ीविषारिअगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_058","record_type":"topic","kind":"topic","canonical_name":"Account of animal poisons","title_hi":"जंगम विष का वर्णन","title_sa":"अथ जंगमविषवर्णन","names":{"english":["Account of animal poisons"],"hindi":["अथ जंगम विष वर्णन","जंगम विष का वर्णन"]},"layer":"toc","chapter":19,"pdf_page":494,"book_page":422,"topic_type":"toxicology","digest":{"en":"Opening line of the account of animal (jaṅgama) poisons, which in this part covers their sixteen seats, the creatures that carry them, their ten qualities, the five kinds of snakes and the reasons snakes bite.","hi":"जंगम विष के वर्णन का आरंभ; इस भाग में उनके सोलह अधिष्ठान, उन्हें धारण करने वाले जीव, उनके दस गुण, सर्पों के पाँच भेद और सर्पों के काटने के कारण आते हैं।"},"heading_raw":"अथ जंगम विष वर्णन","heading_corrected":"अथ जंगम विष वर्णन","heading_level":2,"verses":"68-81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":null,"section":"अथ जंगम विष वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"68-81","section":"अथ जंगमविषवर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_059","record_type":"topic","kind":"topic","canonical_name":"The sixteen kinds of animal poison","title_hi":"जंगम विष के सोलह भेद","title_sa":"जंगमविष के षोडश भेद","names":{"english":["The sixteen kinds of animal poison"],"hindi":["जंगम विष के षोडश भेद","जंगम विष के सोलह भेद"]},"layer":"toc","chapter":19,"pdf_page":494,"book_page":422,"topic_type":"toxicology","digest":{"en":"Animal poison is very dreadful and of sixteen kinds, named after its seat in the creature: sight, breath, fangs, saliva, urine, faeces, semen, nails, wind, bile, anal region, bones, touch, bite, sting and dead body. These poisons take life and are called inauspicious.","hi":"जंगम विष अत्यंत भयंकर और सोलह प्रकार का है, जो जीव के शरीर में उसके अधिष्ठान के नाम से है: दृष्टि, निश्वास, दाढ़, लार, मूत्र, मल, शुक्र, नख, वात, पित्त, गुदा, अस्थि, स्पर्श, मुखसंदंश, शूक (डंक) और शव। ये प्राणघातक और अशुभ हैं।"},"heading_raw":"जंगम विष के षोडश भेद","heading_corrected":"जंगम विष के षोडश भेद","heading_level":2,"verses":"68-69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":null,"section":"जंगम विष के षोडश भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"68-69","section":"जंगमविष के षोडशभेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_060","record_type":"topic","kind":"topic","canonical_name":"Poison in sight, breath and fangs","title_hi":"दृष्टि, निश्वास और दाढ़ का विष","title_sa":"दृष्टि-निश्वास-दंष्ट्रा विष","names":{"english":["Poison in sight, breath and fangs"],"hindi":["दृष्टि निश्वास दंष्ट्र विष","दृष्टि, निश्वास और दाढ़ का विष"]},"layer":"toc","chapter":19,"pdf_page":494,"book_page":422,"topic_type":"toxicology","digest":{"en":"Divine serpents carry intense poison in their sight and breath; a footnote says they live in the world of the gods and their poison spreads, with effect far away, merely by their gaze or breath. Ordinary earth-born snakes carry poison in their fangs, and horses, donkeys, monkeys, mad dogs and cats in their teeth.","hi":"दिव्य सर्पों की दृष्टि और निश्वास में तीव्र विष रहता है; टिप्पणी के अनुसार ये देवलोक में होते हैं और इनके देखने या श्वास छोड़ने मात्र से विष फैलकर दूर तक असर करता है। भूमि पर होने वाले सामान्य सर्पों की दाढ़ में, और घोड़े, गधे, बंदर, पागल कुत्ते व बिल्ली आदि के दाँतों में उग्र विष होता है।"},"heading_raw":"दृष्टि निश्वास दंष्ट्र विष","heading_corrected":"दृष्टि निश्वास दंष्ट्र विष","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":null,"section":"दृष्टि निश्वास दंष्ट्र विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"70","section":"दृष्टिनिश्वासदंष्ट्रविष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_061","record_type":"topic","kind":"topic","canonical_name":"Poison in teeth and nails","title_hi":"दाँत और नाखून का विष","title_sa":"दंष्ट्रा-नख विष","names":{"english":["Poison in teeth and nails"],"hindi":["दंष्ट्र नख विष","दाँत और नाखून का विष"]},"layer":"toc","chapter":19,"pdf_page":494,"book_page":422,"topic_type":"toxicology","digest":{"en":"Śiṃśumāra, crocodiles and other four-footed creatures, several kinds of poisonous frogs and house lizards carry poison in their teeth and nails.","hi":"शिंशुमार, मगर आदि चौपाए जीव, कई जाति के विषैले मेंढक और छिपकली के दाँत व नाखून में विष होता है।"},"heading_raw":"दंष्ट्र नख विष","heading_corrected":"दंष्ट्र नख विष","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":null,"section":"दंष्ट्र नख विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"71","section":"दंष्ट्रष्नख विष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_062","record_type":"topic","kind":"topic","canonical_name":"Poison in faeces, urine, teeth, semen and saliva","title_hi":"मल, मूत्र, दाँत, शुक्र और लार का विष","title_sa":"मल-मूत्र-दंष्ट्रा-शुक्र-लाला विष","names":{"english":["Poison in faeces, urine, teeth, semen and saliva"],"hindi":["मलमूत्र दंष्ट्र शुक्र लाल विष","मल, मूत्र, दाँत, शुक्र और लार का विष"]},"layer":"toc","chapter":19,"pdf_page":494,"book_page":422,"topic_type":"toxicology","digest":{"en":"Creeping creatures carry intense poison in their urine, faeces and teeth; many kinds of rats carry it in their semen; scorpions in their saliva and faeces.","hi":"रेंगने वाले जीवों के मूत्र, मल और दाँत में तीव्र विष रहता है; अनेक प्रकार के चूहों के शुक्र में और बिच्छुओं की लार व मल में विष रहता है।"},"heading_raw":"मलमूत्र दंष्ट्र शुक्र लाल विष","heading_corrected":"मलमूत्र दंष्ट्र शुक्र लाल विष","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":null,"section":"मलमूत्र दंष्ट्र शुक्र लाल विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":494,"book_page":422,"verses":"72","section":"मलमूत्रदंष्ट्रशुक्रलाल विष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_063","record_type":"topic","kind":"topic","canonical_name":"Poison in touch, bite, wind and the anal region","title_hi":"स्पर्श, मुखसंदंश, वायु और गुदा का विष","title_sa":"स्पर्श-मुखसंदंश-वात-गुद विष","names":{"english":["Poison in touch, bite, wind and the anal region"],"hindi":["स्पर्श मुखसंदंशवात गुदविष","स्पर्श, मुखसंदंश, वायु और गुदा का विष"]},"layer":"toc","chapter":19,"pdf_page":495,"book_page":423,"topic_type":"toxicology","digest":{"en":"Creatures with strange bodies and many feet carry poison in their touch, bite, wind and anal region; the kaṇabha and leeches carry intense poison in their bite.","hi":"विचित्र शरीर और अनेक पैरों वाले जीवों के स्पर्श, मुखसंदंश, वायु और गुदा में विष रहता है; कणभ और जोंक के मुखसंदंश में तीव्र विष रहता है।"},"heading_raw":"स्पर्श मुखसंदंशवात गुदविष","heading_corrected":"स्पर्श मुखसंदंशवात गुदविष","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":null,"section":"स्पर्श मुखसंदंशवात गुदविष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"73","section":"स्पर्शमुखसंदंशवातगुदविष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_064","record_type":"topic","kind":"topic","canonical_name":"Poison in bones and bile","title_hi":"अस्थि और पित्त का विष","title_sa":"अस्थि-पित्त विष","names":{"english":["Poison in bones and bile"],"hindi":["अस्थी पित्त विष","अस्थि और पित्त का विष"]},"layer":"toc","chapter":19,"pdf_page":495,"book_page":423,"topic_type":"toxicology","digest":{"en":"The bones of creatures killed by thorn poison, of wicked snakes and of varakī and many other fish are poisonous (bone poisons), and the bile of varakī and similar fish is also intensely poisonous.","hi":"कंटक विष से मरे जीव, दुष्ट सर्प और वरकी आदि अनेक मछलियों की हड्डियों में विष होता है (अस्थिविष), और वरकी आदि मछलियों का पित्त भी तीव्र विषयुक्त है।"},"heading_raw":"अस्थी पित्त विष","heading_corrected":"अस्थी पित्त विष","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":null,"section":"अस्थी पित्त विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"74","section":"अस्थि पित्त विष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_065","record_type":"topic","kind":"topic","canonical_name":"Poison in stings and dead bodies","title_hi":"शूक और शव का विष","title_sa":"शूक-शव विष","names":{"english":["Poison in stings and dead bodies"],"hindi":["शूकशव विष","शूक और शव का विष"]},"layer":"toc","chapter":19,"pdf_page":495,"book_page":423,"topic_type":"toxicology","digest":{"en":"Flies, mosquitoes, bees and the like carry intense poison in their stings (śūka, stiff poisonous bristles), and the dead bodies of many kinds of minute, inconceivable poisonous insects are poisonous; this is called corpse poison (śavaviṣa).","hi":"मक्खी, मच्छर, भ्रमर आदि के शूक (कड़े विषैले बाल या डंक) में तीव्र विष रहता है, और अनेक प्रकार के अचिंत्य सूक्ष्म विषैले कीड़ों का मृत शरीर विषमय होता है, जिसे शवविष कहते हैं।"},"heading_raw":"शूकशव विष","heading_corrected":"शूकशव विष","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":null,"section":"शूकशव विष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"75","section":"शूकशव विष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_066","record_type":"topic","kind":"topic","canonical_name":"The ten qualities in animal poisons","title_hi":"जंगम विष में दस गुण","title_sa":"जंगम विष में दश गुण","names":{"english":["The ten qualities in animal poisons"],"hindi":["जंगम विष में दशगुण","जंगम विष में दस गुण"]},"layer":"toc","chapter":19,"pdf_page":495,"book_page":423,"topic_type":"toxicology","digest":{"en":"Animal poisons have the same ten qualities described for immobile poisons, and so all of them provoke all the doṣas and dhātus of the body.","hi":"स्थावर विषों के समान जंगम विषों में भी वही दस गुण होते हैं, इसलिए सब जंगम विष शरीर के सब दोषों व धातुओं को कुपित करते हैं।"},"heading_raw":"जंगम विष में दशगुण","heading_corrected":"जंगम विष में दशगुण","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":null,"section":"जंगम विष में दशगुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"76","section":"जंगम विष में दशगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_067","record_type":"topic","kind":"topic","canonical_name":"The five kinds of snakes","title_hi":"पाँच प्रकार के सर्प","title_sa":"पाँच प्रकार के सर्प","names":{"english":["The five kinds of snakes"],"hindi":["पाँच प्रकार के सर्प"]},"layer":"toc","chapter":19,"pdf_page":495,"book_page":423,"topic_type":"toxicology","digest":{"en":"Among animal poisons that of snakes is the most dreadful. Snakes are of five kinds: darvīkara (hooded), maṇḍalī (with round patches), rājīmanta (striped), vaikarañja (born of a cross between different kinds) and nirviṣa, the non-poisonous or weakly poisonous snakes of water and the rainy season, parrot-green or moon-white, together with the python that can swallow a man.","hi":"जंगम विषों में सर्प का विष सबसे भयंकर है। सर्प पाँच प्रकार के हैं: दर्वीकर (फन वाले), मंडली (चकत्तों वाले), राजीमंत (रेखाओं वाले), वैकरंज (भिन्न जातियों के संयोग से उत्पन्न) और निर्विष, अर्थात् जल व वर्षा ऋतु के, तोते जैसे हरे या चंद्रमा जैसे सफेद, विषरहित या अल्पविष सर्प तथा मनुष्य को निगल जाने वाला अजगर आदि।"},"heading_raw":"पाँच प्रकार के सर्प","heading_corrected":"पाँच प्रकार के सर्प","heading_level":2,"verses":"77-78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":null,"section":"पाँच प्रकार के सर्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":495,"book_page":423,"verses":"77-78","section":"पाँच प्रकार के सर्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_068","record_type":"topic","kind":"topic","canonical_name":"Introduction to the treatment of snake poison","title_hi":"सर्पविष चिकित्सा की भूमिका","title_sa":"सर्पविषचिकित्सा","names":{"english":["Introduction to the treatment of snake poison"],"hindi":["सर्प विष चिकित्सा","सर्पविष चिकित्सा की भूमिका"]},"layer":"toc","chapter":19,"pdf_page":496,"book_page":424,"topic_type":"toxicology","digest":{"en":"Nothing need be said about medicines for the sight and breath poison of divine serpents; the commentary explains that no medicine pacifies it and that such serpents rage only when unrighteousness reaches its peak. For earthly snakes that bite with their fangs, the author announces he will describe the stages of the poison, the signs produced by the doṣas, the treatment and curability.","hi":"दिव्य सर्पों के दृष्टि व निश्वास विष की औषधि के बारे में क्या कहा जाए; भावार्थ के अनुसार उसे शांत करने वाली कोई औषधि नहीं है और ऐसे सर्पों का प्रकोप अधर्म की पराकाष्ठा पर ही होता है। दाढ़ों से काटने वाले भौम सर्पों के विषवेग, दोषजन्य लक्षण, चिकित्सा और साध्य-असाध्य विचार का वर्णन आगे करने की प्रतिज्ञा की गई है।"},"heading_raw":"सर्प विष चिकित्सा","heading_corrected":"सर्प विष चिकित्सा","heading_level":2,"verses":"79-80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":null,"section":"सर्प विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"79-80","section":"सर्पविषचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_069","record_type":"topic","kind":"topic","canonical_name":"Why snakes bite","title_hi":"सर्पों के काटने के कारण","title_sa":"सर्पदंश के कारण","names":{"english":["Why snakes bite"],"hindi":["सर्पदंश के कारण","सर्पों के काटने के कारण"]},"layer":"toc","chapter":19,"pdf_page":496,"book_page":424,"topic_type":"toxicology","digest":{"en":"Snakes bite people, mostly out of great anger, when protecting their young, when in frenzy, from greed for food, when trodden on or knocked, when touched and from fear. A footnote gives a variant reading of the verse.","hi":"सर्प प्रायः अधिक क्रोध से, अपने बच्चों की रक्षा के लिए, मदोन्मत्त होकर, आहार के लोभ से, पैर पड़ने या धक्का लगने से, स्पर्श से और भय से मनुष्यों को काटते हैं। टिप्पणी में श्लोक का एक पाठांतर दिया गया है।"},"heading_raw":"सर्पदंश के कारण","heading_corrected":"सर्पदंश के कारण","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":null,"section":"सर्पदंश के कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":496,"book_page":424,"verses":"81","section":"सर्पदंश के कारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_070","record_type":"topic","kind":"topic","canonical_name":"Three kinds of snakebite and signs of the svarpita bite","title_hi":"तीन प्रकार के सर्पदंश और स्वर्पित दंश के लक्षण","title_sa":"त्रिविधदंश व स्वर्पितलक्षण","names":{"english":["Three kinds of snakebite and signs of the svarpita bite"],"hindi":["त्रिविध दंश व स्वर्पित लक्षण","तीन प्रकार के सर्पदंश और स्वर्पित दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":497,"book_page":425,"topic_type":"toxicology","digest":{"en":"The text says a snake's bite is of three kinds: svarpita, radita (rachita) and udvihita. A svarpita bite is made with one to four venomous fangs, shows fang wounds with swelling and carries intense poison, which a physician who knows antidotes should remove quickly along with the wound.","hi":"सर्पदंश तीन प्रकार का बताया गया है: स्वर्पित, रदित (रचित) और उद्विहित। स्वर्पित दंश में सांप एक से चार विषैले दांत गड़ाता है, घाव और सूजन होती है और विष अति तीव्र होता है; विषनाशक क्रिया जानने वाला वैद्य इसे शीघ्र दूर करे।"},"heading_raw":"त्रिविध दंश व स्वर्पित ल़ाण","heading_corrected":"त्रिविध दंश व स्वर्पित लक्षण","heading_level":2,"verses":"82-83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":null,"section":"त्रिविध दंश व स्वर्पित ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"82-83","section":"त्रिविधदंश व स्वर्पितल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_071","record_type":"topic","kind":"topic","canonical_name":"Signs of the radita bite","title_hi":"रदित दंश के लक्षण","title_sa":"रचित (रदित) लक्षण","names":{"english":["Signs of the radita bite"],"hindi":["रचित (रदित) लक्षण","रदित दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":497,"book_page":425,"topic_type":"toxicology","digest":{"en":"A bite marked with red, black or white lines, with swelling but no wound, is called radita (rachita); it is said to carry little poison, which should be removed quickly once recognised.","hi":"जो दंश लाल, काली या सफेद रेखाओं से युक्त हो, सूजन हो पर घाव न हो, उसे रदित (रचित) कहा गया है; इसमें विष थोड़ा होता है, जिसे पहचानकर शीघ्र दूर करना चाहिए।"},"heading_raw":"रचित (रदित) ल़ाण","heading_corrected":"रचित (रदित) लक्षण","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":null,"section":"रचित (रदित) ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"84","section":"रचित  (रदित) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_072","record_type":"topic","kind":"topic","canonical_name":"Signs of the non-venomous udvihita bite","title_hi":"उद्विहित (निर्विष) दंश के लक्षण","title_sa":"उद्विहित (निर्विष) लक्षण","names":{"english":["Signs of the non-venomous udvihita bite"],"hindi":["उद्विहित (निर्विष)लक्षण","उद्विहित (निर्विष) दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":497,"book_page":425,"topic_type":"toxicology","digest":{"en":"When the bitten person stays well, the blood is not vitiated and fang marks are seen without swelling, the bite is described as non-venomous and is called udvihita.","hi":"जब डसा हुआ व्यक्ति स्वस्थ रहे, रक्त दूषित न हो और दांतों के निशान हों पर सूजन न हो, तो वह दंश निर्विष बताया गया है और उद्विहित कहलाता है।"},"heading_raw":"उद्विहित (निर्विष)ल़ाण","heading_corrected":"उद्विहित (निर्विष)लक्षण","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":null,"section":"उद्विहित (निर्विष)ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"85","section":"उद्विहित ( निर्विष ) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_073","record_type":"topic","kind":"topic","canonical_name":"Signs of injury from a snake's touch (sarpangabhihata)","title_hi":"सर्पाङ्गाभिहत के लक्षण","title_sa":"सर्पाङ्गाभिहत लक्षण","names":{"english":["Signs of injury from a snake's touch (sarpangabhihata)"],"hindi":["सपाँगाभिहत लक्षण","सर्पाङ्गाभिहत के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":497,"book_page":425,"topic_type":"toxicology","digest":{"en":"In a very timid person, the touch of a snake's body or a slight hurt from it can make vata provoked by fright produce swelling; this is called sarpangabhihata and is said to be non-venomous.","hi":"अत्यंत डरपोक व्यक्ति को सांप के शरीर के स्पर्श या उससे लगी हल्की चोट से भय के कारण वात कुपित होकर सूजन हो जाती है; इसे सर्पाङ्गाभिहत कहा गया है और यह निर्विष बताया गया है।"},"heading_raw":"सपाँगाभिहत ल़ाण","heading_corrected":"सपाँगाभिहत लक्षण","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":null,"section":"सपाँगाभिहत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":497,"book_page":425,"verses":"86","section":"सपाँगाभिहत ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_074","record_type":"topic","kind":"topic","canonical_name":"Features of darvikara (hooded) snakes","title_hi":"दर्वीकर सर्प के लक्षण","title_sa":"दर्वीकर सर्प लक्षण","names":{"english":["Features of darvikara (hooded) snakes"],"hindi":["दर्वीकर सर्प लक्षण","दर्वीकर सर्प के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":498,"book_page":426,"topic_type":"toxicology","digest":{"en":"Darvikara snakes are described as hooded, bearing marks of an umbrella, plough, moon, wheel, swastika or goad on the head, fast-moving and quick to anger, with vata predominating in body and poison.","hi":"दर्वीकर सर्प फण वाले बताए गए हैं, जिनके सिर पर छत्र, हल, चंद्र, चक्र, स्वस्तिक या अंकुश का चिह्न होता है; वे तेज चलने वाले, जल्दी कुपित होने वाले और शरीर व विष में वात की अधिकता वाले होते हैं।"},"heading_raw":"दर्वीकर सर्प ल़ाण","heading_corrected":"दर्वीकर सर्प लक्षण","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":null,"section":"दर्वीकर सर्प ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"87","section":"दर्वीकर सर्प ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_075","record_type":"topic","kind":"topic","canonical_name":"Features of mandali (ringed) snakes","title_hi":"मंडली सर्प के लक्षण","title_sa":"मंडलीसर्पलक्षण","names":{"english":["Features of mandali (ringed) snakes"],"hindi":["मंडली सर्प लक्षण","मंडली सर्प के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":498,"book_page":426,"topic_type":"toxicology","digest":{"en":"Mandali snakes are described as covered with many-coloured circular patches, slow-moving, very long (and thick), with very hot poison, living on the ground.","hi":"मंडली सर्प अनेक रंगों के गोल चकत्तों से चित्रित, धीरे चलने वाले, बहुत लंबे (और मोटे) तथा अत्यंत उष्ण विष वाले बताए गए हैं, जो भूमि पर रहते हैं।"},"heading_raw":"मंडली सर्प ल़ाण","heading_corrected":"मंडली सर्प लक्षण","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":null,"section":"मंडली सर्प ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"88","section":"मंडलीसर्पल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_076","record_type":"topic","kind":"topic","canonical_name":"Features of rajimanta (striped) snakes","title_hi":"राजीमंत सर्प के लक्षण","title_sa":"राजीमंतसर्पलक्षण","names":{"english":["Features of rajimanta (striped) snakes"],"hindi":["राजीमंत सर्प लक्षण","राजीमंत सर्प के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":498,"book_page":426,"topic_type":"toxicology","digest":{"en":"Rajimanta snakes are described as marked with colourful straight and oblique stripes, with shining bodies, some reddish, and with kapha predominating in body and poison.","hi":"राजीमंत सर्प रंग-बिरंगी सीधी और तिरछी रेखाओं वाले, चमकदार शरीर वाले, कुछ लाल रंग के और शरीर व विष में कफ की अधिकता वाले बताए गए हैं।"},"heading_raw":"राजीमंत सर्प ल़ाण","heading_corrected":"राजीमंत सर्प लक्षण","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":null,"section":"राजीमंत सर्प ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"89","section":"राजीमंतसर्पल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_077","record_type":"topic","kind":"topic","canonical_name":"Doshas provoked by the poisons of the snake kinds","title_hi":"सर्प विषों से दोषों का प्रकोप","title_sa":"सर्पजविषों से दोषों का प्रकोप","names":{"english":["Doshas provoked by the poisons of the snake kinds"],"hindi":["सर्पज विषों से दोषों का प्रकोप","सर्प विषों से दोषों का प्रकोप"]},"layer":"toc","chapter":19,"pdf_page":498,"book_page":426,"topic_type":"toxicology","digest":{"en":"The text says darvikara poison provokes vata, mandali poison provokes pitta and rajimanta poison provokes kapha.","hi":"दर्वीकर सर्प का विष वात को, मंडली का पित्त को और राजीमंत का कफ को कुपित करता है, ऐसा बताया गया है।"},"heading_raw":"सर्पज विषों से दोषों का प्रकोप","heading_corrected":"सर्पज विषों से दोषों का प्रकोप","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":null,"section":"सर्पज विषों से दोषों का प्रकोप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"90","section":"सर्पजविषों से दोषों का प्रकोप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_078","record_type":"topic","kind":"topic","canonical_name":"Doshas provoked by vaikaranja poison and signs of a darvikara bite","title_hi":"वैकरंज विष से दोष प्रकोप और दर्वीकर दंश के लक्षण","title_sa":"वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्टलक्षण","names":{"english":["Doshas provoked by vaikaranja poison and signs of a darvikara bite"],"hindi":["वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्ट लक्षण","वैकरंज विष से दोष प्रकोप और दर्वीकर दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":498,"book_page":426,"topic_type":"toxicology","digest":{"en":"Vaikaranja snakes, born of a union of two kinds, are said to have poison that provokes two doshas. A person bitten by a darvikara shows all the signs of provoked vata.","hi":"दो जाति के सर्पों के संबंध से उत्पन्न वैकरंज सर्प का विष दो दोषों को कुपित करता है। दर्वीकर से डसे व्यक्ति में वात प्रकोप के सभी लक्षण प्रकट होते हैं, ऐसा बताया गया है।"},"heading_raw":"वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्ट ल़ाण","heading_corrected":"वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्ट लक्षण","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":null,"section":"वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":498,"book_page":426,"verses":"91","section":"वैकरंज के विष से दोष प्रकोप व दर्वीकर दष्टल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_079","record_type":"topic","kind":"topic","canonical_name":"Signs of mandali and rajimanta bites","title_hi":"मंडली और राजीमंत दंश के लक्षण","title_sa":"मंडलीराजीमंतदष्ट लक्षण","names":{"english":["Signs of mandali and rajimanta bites"],"hindi":["मंडली राजीमंत दष्ट लक्षण","मंडली और राजीमंत दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":499,"book_page":427,"topic_type":"toxicology","digest":{"en":"A mandali bite shows pitta signs such as burning and a rajimanta bite shows kapha signs. Having identified the snake from these signs, the physician should remove the poison with suitable medicines and mantras.","hi":"मंडली के दंश में दाह आदि पित्त के लक्षण और राजीमंत के दंश में कफ के लक्षण प्रकट होते हैं। इनसे सर्प को पहचानकर उचित औषध और मंत्रों से विष दूर करना बताया गया है।"},"heading_raw":"मंडली राजीमंत दष्ट ल़ाण","heading_corrected":"मंडली राजीमंत दष्ट लक्षण","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":null,"section":"मंडली राजीमंत दष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"92","section":"मंडलीराजीमंतदष्ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_080","record_type":"topic","kind":"topic","canonical_name":"Seven stages of darvikara poisoning","title_hi":"दर्वीकर विष के सात वेगों के लक्षण","title_sa":"दर्वीकरविषज सप्तवेग का लक्षण","names":{"english":["Seven stages of darvikara poisoning"],"hindi":["दर्वीकर विषज सप्त वेग का लक्षण","दर्वीकर विष के सात वेगों के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":499,"book_page":427,"topic_type":"toxicology","digest":{"en":"In darvikara poisoning the text lists seven stages: the poison blackens the blood, then affects the flesh, then causes heaviness of the eyes and headache, then reaches the abdomen and brings out kapha, then kapha blocks the channels and causes severe hiccup, then burning, heart pain and fainting follow, and in the seventh stage it takes life.","hi":"दर्वीकर विष के सात वेग बताए गए हैं: विष रक्त को काला करता है, फिर मांस को दूषित करता है, फिर आँखों में भारीपन व सिरदर्द होता है, फिर कोष्ठ में पहुँचकर कफ गिराता है, फिर कफ स्रोतों को रोककर तीव्र हिचकी करता है, फिर दाह, हृदय पीड़ा और मूर्च्छा होती है और सातवें वेग में प्राण हर लेता है।"},"heading_raw":"दर्वीकर विषज सप्त वेग का ल़ाण","heading_corrected":"दर्वीकर विषज सप्त वेग का लक्षण","heading_level":2,"verses":"93-95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":null,"section":"दर्वीकर विषज सप्त वेग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"93-95","section":"दर्विकरविषज सप्तवेग का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_081","record_type":"topic","kind":"topic","canonical_name":"Seven stages of mandali poisoning","title_hi":"मंडली सर्प विष के सात वेगों के लक्षण","title_sa":"मंडलीसर्पविषजन्य सप्तवेगों के लक्षण","names":{"english":["Seven stages of mandali poisoning"],"hindi":["मंडली सर्प विषजन्य सप्तवेगों के लक्षण","मंडली सर्प विष के सात वेगों के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":499,"book_page":427,"topic_type":"toxicology","digest":{"en":"In mandali poisoning the blood turns yellow in the first stage; in the second the flesh is affected, eyes and face turn pale and the mouth bitter; then come thirst, high fever and intense burning, and in the last two stages loss of awareness (the commentary: heart pain and fainting) and loss of life.","hi":"मंडली विष के पहले वेग में रक्त पीला पड़ता है; दूसरे में मांस दूषित होकर आँख, मुख पांडुर होते हैं और मुँह कड़वा होता है; फिर प्यास, तीव्र ज्वर और अत्यंत दाह होते हैं, और अंतिम दो वेगों में चेतना का नाश (भावार्थ में हृदय पीड़ा व मूर्च्छा) और मृत्यु होती है।"},"heading_raw":"मंडली सर्प विषजन्य सप्तवेगों के ल़ाण","heading_corrected":"मंडली सर्प विषजन्य सप्तवेगों के लक्षण","heading_level":2,"verses":"96-97","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":null,"section":"मंडली सर्प विषजन्य सप्तवेगों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":499,"book_page":427,"verses":"96-97","section":"मंडलीसर्पविषजन्य सप्तवेगों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_082","record_type":"topic","kind":"topic","canonical_name":"Seven stages of rajimanta poisoning","title_hi":"राजीमंत सर्प विष के सात वेगों के लक्षण","title_sa":"राजीमंतसर्पविषजन्य सप्तवेगों का लक्षण","names":{"english":["Seven stages of rajimanta poisoning"],"hindi":["राजीमंत सर्प विष जन्य सप्त वेगों का लक्षण","राजीमंत सर्प विष के सात वेगों के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":500,"book_page":428,"topic_type":"toxicology","digest":{"en":"In rajimanta poisoning the blood turns reddish and slimy, then the flesh turns very pale, then saliva flows profusely, then come neck stiffness and severe headache, then speech stops, then the throat is blocked, and in the seventh stage life ends from excess kapha.","hi":"राजीमंत विष में रक्त लाल और पिलपिला होता है, फिर मांस अत्यंत सफेद पड़ता है, फिर लार अधिक बहती है, फिर मन्यास्तम्भ और तीव्र सिरदर्द होता है, फिर बोलना बंद होता है, फिर कंठ रुकता है और सातवें वेग में अधिक कफ से प्राण नष्ट होते हैं।"},"heading_raw":"राजीमंत सर्प विष जन्य सप्त वेगों का ल़ाण","heading_corrected":"राजीमंत सर्प विष जन्य सप्त वेगों का लक्षण","heading_level":2,"verses":"98-99","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":null,"section":"राजीमंत सर्प विष जन्य सप्त वेगों का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"98-99","section":"राजीमंतसर्पविषजन्य सप्तवेगों का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_083","record_type":"topic","kind":"topic","canonical_name":"How long poison stays in the bite and why there are seven stages","title_hi":"दंश में विष के रहने का काल और सात वेगों का कारण","title_sa":"दंश में विष रहने का काल व सप्तवेगकारण","names":{"english":["How long poison stays in the bite and why there are seven stages"],"hindi":["दंश में विष रहने का काल व सप्त वेग कारण","दंश में विष के रहने का काल और सात वेगों का कारण"]},"layer":"toc","chapter":19,"pdf_page":500,"book_page":428,"topic_type":"toxicology","digest":{"en":"The text says poison stays at the bite for at most 450 matra units of time, then, carried by vata, passes from one dhatu to the next, each passage making one stage, so there are exactly seven stages. Snake poison is said to kill like a weapon or lightning unless removed between the stages with medicines or mantras, and the author announces the antidote section (agada tantra).","hi":"विष दंश स्थान पर अधिक से अधिक 450 मात्रा काल तक रहता है, फिर वायु की सहायता से एक धातु से दूसरी धातु में पहुँचता है और हर बार एक वेग होता है, इसलिए सात ही वेग होते हैं। सर्पविष शस्त्र या बिजली के समान शीघ्र मारक बताया गया है यदि वेगों के बीच औषध या मंत्र से दूर न किया जाए; इसके बाद लेखक अगदतंत्र के वर्णन की घोषणा करते हैं।"},"heading_raw":"दंश में विष रहने का काल व सप्त वेग कारण","heading_corrected":"दंश में विष रहने का काल व सप्त वेग कारण","heading_level":2,"verses":"100-101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":null,"section":"दंश में विष रहने का काल व सप्त वेग कारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":500,"book_page":428,"verses":"100-101","section":"दंश में विष रहने का काल व सप्तवेगकारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_084","record_type":"topic","kind":"topic","canonical_name":"First treatment of snakebite","title_hi":"सर्पदंश की चिकित्सा","title_sa":"सर्पदष्टचिकित्सा","names":{"english":["First treatment of snakebite"],"hindi":["सर्पदष्ट चिकित्सा","सर्पदंश की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":501,"book_page":429,"topic_type":"method","digest":{"en":"For a bite on a hand or foot the text says to tie the limb tightly four finger-breadths above the bite, cut out the bitten flesh and let the blood out; where tying is impossible the place is cut and burnt with fire, or the poison is sucked out with the mouth filled with earth.","hi":"हाथ या पैर में दंश होने पर दंश से चार अंगुल ऊपर कसकर बाँधने, काटे स्थान को शस्त्र से उखेरकर रक्त निकालने का विधान है; जहाँ बाँध न सकें वहाँ उखेरकर अग्नि से जलाने या मुँह में मिट्टी भरकर विष चूसकर निकालने को कहा गया है।"},"heading_raw":"सर्पदष्ट चिकित्सा","heading_corrected":"सर्पदष्ट चिकित्सा","heading_level":2,"verses":"102","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":null,"section":"सर्पदष्ट चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"102","section":"सर्पदष्टचिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_085","record_type":"topic","kind":"topic","canonical_name":"Primacy of mantras in snake poisoning","title_hi":"सर्पविष में मंत्र की प्रधानता","title_sa":"सर्पविष में मंत्र की प्रधानता","names":{"english":["Primacy of mantras in snake poisoning"],"hindi":["सर्पविष में मंत्र की प्रधानता"]},"layer":"toc","chapter":19,"pdf_page":501,"book_page":429,"topic_type":"principle","digest":{"en":"The text says all poisons, even those that medicines cannot remove, yield to mantras, so the physician should first protect life quickly with mantras and afterwards apply medicines.","hi":"सभी प्रकार के विष, जो औषधियों से भी नहीं उतरते, मंत्रों से साध्य बताए गए हैं; इसलिए वैद्य पहले मंत्रों से शीघ्र जीवन रक्षा करे और बाद में औषधि की योजना करे।"},"heading_raw":"सर्पविष में मंत्र की प्रधानता","heading_corrected":"सर्पविष में मंत्र की प्रधानता","heading_level":2,"verses":"103","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":null,"section":"सर्पविष में मंत्र की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"103","section":"सर्पविष में मंत्र की प्रधानता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_086","record_type":"topic","kind":"topic","canonical_name":"Bloodletting to draw out the poison","title_hi":"विष निकालने के लिए रक्तमोक्षण","title_sa":"विषापकर्षणार्थ रक्तमोक्षण","names":{"english":["Bloodletting to draw out the poison"],"hindi":["विषापकर्षणार्थ रक्त मोक्षण","विष निकालने के लिए रक्तमोक्षण"]},"layer":"toc","chapter":19,"pdf_page":501,"book_page":429,"topic_type":"method","digest":{"en":"One of the veins above and below the bite is tied and pierced with an instrument to let blood; if the poison has spread through the whole body, a vein of the panchanga (hands, feet or forehead) is pierced instead.","hi":"दंश के ऊपर-नीचे की शिराओं में से किसी एक को बाँधकर शस्त्र से छेदकर रक्तमोक्षण किया जाता है; विष पूरे शरीर में फैल जाए तो पंचांग (हाथ-पैर के अग्रभाग या ललाट) की किसी शिरा का व्यध करने को कहा गया है।"},"heading_raw":"विषापकर्षणार्थ रक्र मो़ाण","heading_corrected":"विषापकर्षणार्थ रक्त मोक्षण","heading_level":2,"verses":"104","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":null,"section":"विषापकर्षणार्थ रक्र मो़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":501,"book_page":429,"verses":"104","section":"विषापकर्षणार्थ रक्रमो़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_087","record_type":"topic","kind":"topic","canonical_name":"Result of bloodletting and aftercare","title_hi":"रक्तमोक्षण का फल","title_sa":"रक्तमोक्षण का फल","names":{"english":["Result of bloodletting and aftercare"],"hindi":["रक्तमोक्षण का फल"]},"layer":"toc","chapter":19,"pdf_page":502,"book_page":430,"topic_type":"method","digest":{"en":"Once the spoilt blood is removed, the text says all the poison quickly goes; the patient is then bathed in cold water and afterwards given medicines with curd, ghee and milk.","hi":"दूषित रक्त निकालने पर सारा विष शीघ्र दूर हो जाता है, ऐसा कहा गया है; फिर रोगी को ठंडे पानी से स्नान कराकर दही, घी और दूध के साथ औषधियाँ पिलाई जाती हैं।"},"heading_raw":"रक्रमो़ाण का फल","heading_corrected":"रक्तमोक्षण का फल","heading_level":2,"verses":"105","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":null,"section":"रक्रमो़ाण का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"105","section":"रक्रमो़ाण का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_088","record_type":"topic","kind":"topic","canonical_name":"Stage-wise treatment of darvikara poisoning","title_hi":"दर्वीकर विष के सात वेगों की अलग-अलग चिकित्सा","title_sa":"दर्वीकर सर्पों के सप्तवेगों में पृथक् पृथक् चिकित्सा","names":{"english":["Stage-wise treatment of darvikara poisoning"],"hindi":["दर्वीकर सपोँ के सप्त वेगों में पृथक्-पृथक् चिकित्सा","दर्वीकर विष के सात वेगों की अलग-अलग चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":502,"book_page":430,"topic_type":"method","digest":{"en":"For darvikara poisoning the text prescribes, stage by stage, letting blood with an instrument, a drink of antidote, nasal medicine and collyrium, thorough emesis, cold water and cold pastes followed by strong emesis, and in the seventh stage strong nasal medicine and collyrium with a crow's-foot-shaped cut on the crown covered with thick skin.","hi":"दर्वीकर विष में क्रमशः शस्त्र से रक्त निकालना, अगदपान, नस्य व अंजन, अच्छी तरह वमन, शीतल जल व शीतल लेप के बाद तीक्ष्ण वमन और सातवें वेग में तीक्ष्ण नस्य व अंजन के साथ मस्तक पर कौवे के पैर के आकार का क्षत करके मोटा चर्म रखने का विधान है।"},"heading_raw":"दर्वीकर सपोँ के सप्त वेगों में पृथक्-पृथक् चिकित्सा","heading_corrected":"दर्वीकर सपोँ के सप्त वेगों में पृथक्-पृथक् चिकित्सा","heading_level":2,"verses":"106-108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":null,"section":"दर्वीकर सपोँ के सप्त वेगों में पृथक्-पृथक् चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"106-108","section":"दर्वीकर सपोँ के सप्तवेगों में पृथक् पृथक् चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_089","record_type":"topic","kind":"topic","canonical_name":"Stage-wise treatment of mandali and rajimanta poisoning","title_hi":"मंडली और राजीमंत विष के वेगों की चिकित्सा","title_sa":"मंडली व राजीमंत सर्पों के सप्तवेगों की पृथक्-पृथक् चिकित्सा","names":{"english":["Stage-wise treatment of mandali and rajimanta poisoning"],"hindi":["मंडली व राजीमंत सपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा","मंडली और राजीमंत विष के वेगों की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":502,"book_page":430,"topic_type":"method","digest":{"en":"For mandali poisoning: a shallow incision to let blood in stage 1, antidote mixed with ghee then prompt emesis in stage 2, emesis again in stage 3, and the darvikara measures for the rest. For rajimanta poisoning: a deep incision and drawing out the poisoned blood with a gourd holding a lamp in stage 1, emesis then the antidote or a gruel prepared with it in stage 2, and for later stages the darvikara measures of medicines, emesis, purgation, strong nasya and strong collyrium.","hi":"मंडली विष में पहले वेग में कम गहरा छेदकर रक्तमोक्षण, दूसरे में घृतमिश्रित अगद पिलाकर शीघ्र वमन, तीसरे में फिर वमन और शेष में दर्वीकर की चिकित्सा। राजीमंत विष में पहले वेग में गहरा चीरकर दीपक रखी तुम्बी से विषैला रक्त निकालना, दूसरे में वमन कराकर अगद या उससे सिद्ध यवागू पिलाना और आगे दर्वीकर वेगों के औषध, वमन, विरेचन, तीक्ष्ण नस्य व अंजन से चिकित्सा।"},"heading_raw":"मंडली व राजीमंत सपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा","heading_corrected":"मंडली व राजीमंत सपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा","heading_level":2,"verses":"109-112","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":null,"section":"मंडली व राजीमंत सपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":502,"book_page":430,"verses":"109-112","section":"मंडली व राजीमंतसपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_090","record_type":"topic","kind":"topic","canonical_name":"Signs of a wound from a poisoned weapon (digdhaviddha)","title_hi":"दिग्धविद्ध (विषयुक्त शस्त्र से बने व्रण) के लक्षण","title_sa":"दिग्धविद्ध लक्षण","names":{"english":["Signs of a wound from a poisoned weapon (digdhaviddha)"],"hindi":["दिग्धविद्ध लक्षण","दिग्धविद्ध (विषयुक्त शस्त्र से बने व्रण) के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":503,"book_page":431,"topic_type":"toxicology","digest":{"en":"When a wound made by an arrow or similar weapon discharges black blood, is itself black and burning, and foul-smelling flesh falls away in pieces, it is to be known as digdhaviddha, a wound from a poisoned weapon.","hi":"बाण आदि से बने घाव से काला रक्त बहे, घाव काला और जलनयुक्त हो तथा दुर्गंधित मांस टुकड़े-टुकड़े होकर गिरे, तो उसे दिग्धविद्ध (विषयुक्त शस्त्र से बना व्रण) समझना चाहिए।"},"heading_raw":"दिग्धविद्ध ल़ाण","heading_corrected":"दिग्धविद्ध लक्षण","heading_level":2,"verses":"113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":null,"section":"दिग्धविद्ध ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"113","section":"दिग्ध विद्द ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_091","record_type":"topic","kind":"topic","canonical_name":"Signs of a poisoned wound","title_hi":"विषयुक्त व्रण के लक्षण","title_sa":"विषयुक्त व्रण लक्षण","names":{"english":["Signs of a poisoned wound"],"hindi":["विष युक्त व्रण लक्षण","विषयुक्त व्रण के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":503,"book_page":431,"topic_type":"toxicology","digest":{"en":"If a wounded person turns dark, is overcome by fainting, suffers heat and fever, and black flesh keeps falling from the wound, the text says one should know that poison has been put into the wound.","hi":"यदि व्रण पीड़ित व्यक्ति काला पड़ जाए, मूर्च्छित हो, संताप और ज्वर से पीड़ित हो और व्रण से काला मांस टुकड़े होकर गिरे, तो समझना चाहिए कि उस व्रण में विष डाला गया है।"},"heading_raw":"विष युक्र व्रण ल़ाण","heading_corrected":"विष युक्त व्रण लक्षण","heading_level":2,"verses":"114","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":null,"section":"विष युक्र व्रण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"114","section":"विष युक्र व्रण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_092","record_type":"topic","kind":"topic","canonical_name":"Treatment of a poisoned wound","title_hi":"विषयुक्त व्रण की चिकित्सा","title_sa":"विषसंयुक्त व्रण चिकित्सा","names":{"english":["Treatment of a poisoned wound"],"hindi":["विष संयुक्त व्रण चिकित्सा","विषयुक्त व्रण की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":503,"book_page":431,"topic_type":"method","digest":{"en":"The moist, rotting, foul flesh is removed, the spoilt blood drawn out with leeches, the patient purified and treated with cold decoctions of milky-sap trees, and a paste of cold poison-destroying drugs is applied to the wound with a cloth. The same treatment is given for wounds from sharp thorns and for poison with predominant pitta.","hi":"सड़े, क्लेदयुक्त और दुर्गंधित मांस को हटाकर जोंक से दूषित रक्त निकाला जाता है, रोगी का शोधन कर क्षीरी वृक्षों के शीतल काढ़े से उपचार किया जाता है और विषनाशक शीतल द्रव्यों का लेप वस्त्र सहित व्रण पर लगाया जाता है। तीक्ष्ण कांटे से बने व्रण और पित्तप्रधान विष में भी यही चिकित्सा बताई गई है।"},"heading_raw":"विष संयुक्र व्रण चिकित्सा","heading_corrected":"विष संयुक्त व्रण चिकित्सा","heading_level":2,"verses":"115-116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":null,"section":"विष संयुक्र व्रण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":503,"book_page":431,"verses":"115-116","section":"विष संयुक्र व्रण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_093","record_type":"topic","kind":"topic","canonical_name":"Antidote against snake poison","title_hi":"सर्पविषारि अगद","title_sa":"सर्पविषारि अगद","names":{"english":["Antidote against snake poison"],"hindi":["सर्प विषारि अगद","सर्पविषारि अगद"]},"layer":"toc","chapter":19,"pdf_page":504,"book_page":432,"topic_type":"formulation","digest":{"en":"Equal parts of manjishtha, licorice, trivrit, devadaru, grapes, the two turmerics, bharangi, the three pungents, vidanga, asafoetida and salt are powdered, mixed with ghee and kept in a horn; used as nasal medicine, collyrium and paste it is said to destroy all snake poisons.","hi":"मजीठ, मुलैठी, निसोत, देवदारु, द्राक्षा, दोनों हल्दी, भारंगी, त्रिकटु, वायविडंग, हींग और नमक को समभाग चूर्ण कर घी में मिलाकर सींग में रखा जाता है; नस्य, अंजन और लेप में इसके प्रयोग से सभी सर्पविष नष्ट होते हैं, ऐसा कहा गया है।"},"heading_raw":"सर्प विषारि अगद","heading_corrected":"सर्प विषारि अगद","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":null,"section":"सर्प विषारि अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"117","section":"सर्पविषारिअगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_094","record_type":"topic","kind":"topic","canonical_name":"Antidote against all poisons","title_hi":"सर्वविषारि अगद","title_sa":"सर्वविषारि अगद","names":{"english":["Antidote against all poisons"],"hindi":["सर्व विषारी अगद","सर्वविषारि अगद"]},"layer":"toc","chapter":19,"pdf_page":504,"book_page":432,"topic_type":"formulation","digest":{"en":"Patha, asafoetida, triphala, the three pungents, parpataka, ajamoda, chitraka, rock salt, vida salt, vidanga and black salt are powdered, mixed with cow ghee and kept in a horn; used for nasya, collyrium, paste and every other use it is said to destroy all poisons.","hi":"पाढ़, हींग, त्रिफला, त्रिकटु, पित्तपापड़ा, अजवाइन, चित्रक, सेंधा नमक, बिड नमक, वायविडंग और काला नमक का चूर्ण गाय के घी में मिलाकर सींग में रखा जाता है; नस्य, अंजन, लेप आदि सभी प्रयोगों से सभी विष नष्ट होते हैं, ऐसा कहा गया है।"},"heading_raw":"सर्व विषारी अगद","heading_corrected":"सर्व विषारी अगद","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":null,"section":"सर्व विषारी अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"118","section":"सर्वविषारि अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_095","record_type":"topic","kind":"topic","canonical_name":"Second antidote against all poisons","title_hi":"द्वितीय सर्वविषारि अगद","title_sa":"द्वितीय सर्वविषारि अगद","names":{"english":["Second antidote against all poisons"],"hindi":["द्वितीय सर्व विषारी अगद","द्वितीय सर्वविषारि अगद"]},"layer":"toc","chapter":19,"pdf_page":504,"book_page":432,"topic_type":"formulation","digest":{"en":"Sthauneyaka, devadaru, both sandalwoods, both drumsticks, guggulu, talisa, kuta, nara, kutaja, ugra (ajwain), arka, chitraka, black salt, kushtha, kutki and the three pungents are powdered, mixed with an equal amount of panchagavya and kept in a cow's horn; it is said to overcome all poisons.","hi":"थुनेर, देवदारु, दोनों चंदन, दोनों सहजन, गुग्गुलु, तालीस, कुट, नर, कुड़ा, अजवायन, आक, चित्रक, काला नमक, कूठ, कुटकी और त्रिकटु का चूर्ण समभाग पंचगव्य के साथ गाय के सींग में रखा जाता है; यह सभी विषों को दूर करता है, ऐसा कहा गया है।"},"heading_raw":"द्वितीय सर्व विषारी अगद","heading_corrected":"द्वितीय सर्व विषारी अगद","heading_level":2,"verses":"119","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":null,"section":"द्वितीय सर्व विषारी अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":504,"book_page":432,"verses":"119","section":"द्वितीय सर्वविषारि अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_096","record_type":"topic","kind":"topic","canonical_name":"Third antidote against all poisons","title_hi":"तृतीय सर्वविषारि अगद","title_sa":"तृतीय सर्वविषारि अगद","names":{"english":["Third antidote against all poisons"],"hindi":["तृतीय सर्व विषारी अगद","तृतीय सर्वविषारि अगद"]},"layer":"toc","chapter":19,"pdf_page":505,"book_page":433,"topic_type":"formulation","digest":{"en":"Talisa, large cardamom, vidanga, kushtha, vida salt, rock salt, bharangi, asafoetida, indravaruni, apamarga, patha, patola, vacha and the flowers of arka, karanja, vajra, surasa, bhallataka and ankola are powdered, mixed with goat's milk, ghee and water (the commentary: urine) and used as before; it is said to destroy poison.","hi":"तालीसपत्र, बड़ी इलायची, वायविडंग, कूठ, बिड नमक, सेंधा नमक, भारंगी, हींग, इंद्रायण, चिरचिटा, पाढ़, पटोलपत्र, बच और आक, करंज, वज्र, सुरसा, भिलावा व अंकोल के फूलों का चूर्ण बकरी के दूध, घी और जल (भावार्थ: मूत्र) में मिलाकर पूर्वोक्त प्रकार से उपयोग करने पर विष नष्ट होता है, ऐसा कहा गया है।"},"heading_raw":"तृतीय सर्व विषारी अगद","heading_corrected":"तृतीय सर्व विषारी अगद","heading_level":2,"verses":"120","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":null,"section":"तृतीय सर्व विषारी अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"120","section":"तृतीयसर्वविषारि अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_097","record_type":"topic","kind":"topic","canonical_name":"Sanjivana antidote","title_hi":"संजीवन अगद","title_sa":"संजीवन अगद","names":{"english":["Sanjivana antidote"],"hindi":["संजीवन अगद"]},"layer":"toc","chapter":19,"pdf_page":505,"book_page":433,"topic_type":"formulation","digest":{"en":"Equal parts of manjishtha, licorice, both drumsticks, turmeric, lac, realgar, orpiment, ingudi, cardamom and renuka are powdered, mixed with the urines (the commentary: eight kinds) and the salts (five kinds) and kept in a horn; it is said to revive even a person close to death, hence the name Sanjivana.","hi":"मजीठ, मुलैठी, दोनों सहजन, हल्दी, लाख, मैनसिल, हरताल, इंगुदी, इलायची और रेणुका को समभाग चूर्ण कर मूत्रगण (भावार्थ: आठ मूत्र) और लवण (पाँच लवण) में मिलाकर सींग में रखा जाता है; यह मरणासन्न व्यक्ति को भी जिला देता है, इसलिए इसका नाम संजीवन अगद है।"},"heading_raw":"संजीवन अगद","heading_corrected":"संजीवन अगद","heading_level":2,"verses":"121","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":null,"section":"संजीवन अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"121","section":"संजीवन अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_098","record_type":"topic","kind":"topic","canonical_name":"Shvetadi antidote (household protection)","title_hi":"श्वेतादि अगद","title_sa":"श्वेतादि अगद","names":{"english":["Shvetadi antidote (household protection)"],"hindi":["श्वेतादि अगद"]},"layer":"toc","chapter":19,"pdf_page":505,"book_page":433,"topic_type":"formulation","digest":{"en":"Aparajita, budharakarnika, apamarga, shleshmataka, katphala, kantakari, meghaninadika (the commentary: palasha), brihati, ankola and nili are powdered, mixed in the juice of bitter gourd and chalini fruit and kept in a horn; in a house where it is kept, snakes, insects and even grahas are said not to enter.","hi":"अपराजिता, बूधरकर्णिका, चिरचिटा, लिसोड़ा, कायफल, छोटी कटेरी, मेघनिनादिका (भावार्थ: पलाश), बड़ी कटेरी, अंकोल और नील का चूर्ण कड़वी तुम्बी और चालिनी फल के रस में मिलाकर सींग में रखा जाता है; जिस घर में यह रहे वहाँ सर्प, कीट और ग्रह भी प्रवेश नहीं करते, ऐसा कहा गया है।"},"heading_raw":"श्वेतादि अगद","heading_corrected":"श्वेतादि अगद","heading_level":2,"verses":"122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":null,"section":"श्वेतादि अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":505,"book_page":433,"verses":"122","section":"श्वेतादि अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_099","record_type":"topic","kind":"topic","canonical_name":"Antidote destroying mandali (pitta-type) poison","title_hi":"मंडली विषनाशक अगद","title_sa":"मंडलिविषनाशक अगद","names":{"english":["Antidote destroying mandali (pitta-type) poison"],"hindi":["मंडलि विष नाशक अगद","मंडली विषनाशक अगद"]},"layer":"toc","chapter":19,"pdf_page":506,"book_page":434,"topic_type":"formulation","digest":{"en":"Having given formulas for all vata and kapha poisons, the text now gives very cooling ones for pitta poisons: sariva, jatamamsi, raisins, clove, cinnamon, shyama, somalata, shallaki, kurantaka, bilva, tamarind, pomegranate, aparajita, ashmantaka, methi, licorice, guduchi, sandalwood, kunda, blue lotus, nirgundi, wood apple and langali are powdered, soaked in all kinds of milk and ghee and taken with an equal weight of sugar; mandali poison is said to subside quickly, as karmas subside through the ten dharmas.","hi":"वात व कफ के सब विषों के योग कहने के बाद पित्तज विषों के लिए अत्यंत शीतल योग बताया गया है: सारिवा, जटामांसी, मुनक्का, लौंग, दालचीनी, श्यामा, सोमलता, शल्लकी, कटसरैया, बेल, इमली, अनार, अपराजिता, अश्मंतक, मेथी, मुलैठी, गिलोय, चंदन, कुंद, नीलकमल, संभालू, कैथ और कलिहारी का चूर्ण सब प्रकार के दूध व घी में भिगोकर बराबर शक्कर के साथ लेने से मंडली विष शीघ्र शांत होता है, जैसे दस धर्मों से कर्म शांत होते हैं।"},"heading_raw":"मंडलि विष नाशक अगद","heading_corrected":"मंडलि विष नाशक अगद","heading_level":2,"verses":"123-124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":null,"section":"मंडलि विष नाशक अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":"123-124","section":"मंडलि विषनाशक अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_100","record_type":"topic","kind":"topic","canonical_name":"Removing poison through smeared musical instruments","title_hi":"वाद्यों द्वारा निर्विषीकरण","title_sa":"वाद्यादि से निर्विषीकरण","names":{"english":["Removing poison through smeared musical instruments"],"hindi":["वाद्यादि से निर्विषीकरण","वाद्यों द्वारा निर्विषीकरण"]},"layer":"toc","chapter":19,"pdf_page":506,"book_page":434,"topic_type":"method","digest":{"en":"The antidote formulas are smeared on the flute, conch, pataha, bheri and mridanga drums, and their sound is said to free poisoned, nearly dead people of poison. A footnote adds that when the whole atmosphere is poisoned and each person cannot be treated, the drums so smeared are beaten loudly and all poison within hearing is said to vanish.","hi":"अगद योगों को बांसुरी, शंख, पटह, भेरी, मृदंग आदि वाद्यों पर लेपकर उनके शब्द से मृतप्राय विषपीड़ितों को निर्विष करने का वर्णन है। पादटिप्पणी के अनुसार जब सारा वायुमंडल विषदूषित हो और हर व्यक्ति का उपचार संभव न हो, तब ऐसे वाद्य जोर से बजाने पर जहाँ तक शब्द सुनाई दे वहाँ तक विष दूर हो जाता है।"},"heading_raw":"वाद्यादि से निर्विषीकरण","heading_corrected":"वाद्यादि से निर्विषीकरण","heading_level":2,"verses":"125","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":null,"section":"वाद्यादि से निर्विषीकरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":506,"book_page":434,"verses":"125","section":"वाद्यादि से निर्विष्ीकरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_101","record_type":"topic","kind":"topic","canonical_name":"A snake releases poison only by biting","title_hi":"काटे बिना सर्प विष नहीं छोड़ता","title_sa":"सर्प के काटे बिना विष की अप्रवृत्ति","names":{"english":["A snake releases poison only by biting"],"hindi":["सर्प के काटे बिना विष की अप्रवृत्ति","काटे बिना सर्प विष नहीं छोड़ता"]},"layer":"toc","chapter":19,"pdf_page":507,"book_page":435,"topic_type":"toxicology","digest":{"en":"As semen spread through the body reaches its channels on the sight or touch of the beloved, the poison spread through a snake's body comes quickly to the tips of its fangs when it is angry; the fangs are hooked like a fish-hook, so the snake bites and leaves the dosha-provoking poison in the wound, and does not release poison without biting.","hi":"जैसे प्रियतमा के दर्शन-स्पर्श से सारे शरीर में व्याप्त शुक्र अपने मार्ग में आ जाता है, वैसे ही क्रोध के समय सर्प के सारे शरीर में स्थित विष शीघ्र दाढ़ों के अग्रभाग में आ जाता है; दाढ़ें मछली के कांटे जैसी टेढ़ी होने से सर्प काटकर सब दोषों को कुपित करने वाला विष घाव में छोड़ता है, बिना काटे विष नहीं छोड़ता।"},"heading_raw":"सर्प के काटे बिना विष की अप्रवृत्ति","heading_corrected":"सर्प के काटे बिना विष की अप्रवृत्ति","heading_level":2,"verses":"126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":null,"section":"सर्प के काटे बिना विष की अप्रवृत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"126","section":"सर्प के काटे बिना विष की अप्रवृत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_102","record_type":"topic","kind":"topic","canonical_name":"Qualities of poison","title_hi":"विष के गुण","title_sa":"विषगुण","names":{"english":["Qualities of poison"],"hindi":["विष गुण","विष के गुण"]},"layer":"toc","chapter":19,"pdf_page":507,"book_page":435,"topic_type":"toxicology","digest":{"en":"Experts in toxicology are said to call poison very hot and sharp, so cold measures such as cold-water bathing benefit the poisoned person. Insect poison, however, is cold, increases kapha and causes vomiting, and is to be treated quickly with fire sudation, fumigation, hot pastes and poultices.","hi":"विषतंत्र के प्रवीण आचार्यों ने विष को अत्यंत उष्ण और तीक्ष्ण कहा है, इसलिए विषपीड़ित को ठंडे पानी से स्नान आदि शीतोपचार हितकर है। परंतु कीटों का विष शीत होता है, कफ बढ़ाता और वमन कराता है, इसलिए उसमें अग्निस्वेद, धूप, उष्ण लेप और उपनाह से शीघ्र चिकित्सा करनी चाहिए।"},"heading_raw":"विष गुण","heading_corrected":"विष गुण","heading_level":2,"verses":"127","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":null,"section":"विष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"127","section":"विषगुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_103","record_type":"topic","kind":"topic","canonical_name":"Signs of one who has drunk poison","title_hi":"विष पिए हुए के लक्षण","title_sa":"विषपीतलक्षण","names":{"english":["Signs of one who has drunk poison"],"hindi":["विष पीत लक्षण","विष पिए हुए के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":507,"book_page":435,"topic_type":"toxicology","digest":{"en":"A person with abdominal distension who repeatedly passes stool like raw flesh and coloured like orpiment, drips froth from the mouth, and whose heart fire does not burn properly after death, is to be known as having drunk a dreadful poison; a footnote says the poison finally settles in the heart. The author then announces the incurable signs of snakebite according to the teaching of the Apta.","hi":"पेट फूलने के साथ कच्चे मांस जैसा और हरताल के रंग का मल बार-बार त्यागने वाला, मुँह से झाग टपकाने वाला और मृत्यु के बाद जिसका हृदय अग्नि से ठीक न जले, उसने भयंकर विष पिया है, ऐसा समझना चाहिए; पादटिप्पणी के अनुसार अंत में विष हृदय में स्थित होता है। फिर आप्तोपदेश के अनुसार सर्पदंश के असाध्य लक्षण कहने की घोषणा है।"},"heading_raw":"विष पीत ल़ाण","heading_corrected":"विष पीत लक्षण","heading_level":2,"verses":"128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":null,"section":"विष पीत ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":507,"book_page":435,"verses":"128","section":"विष पीतल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_104","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of snakebite (place, time and patient)","title_hi":"सर्पदंश के असाध्य लक्षण (स्थान, काल, रोगी)","title_sa":"सर्पदष्ट के असाध्यलक्षण","names":{"english":["Incurable signs of snakebite (place, time and patient)"],"hindi":["सर्पदष्ट के असाध्य लक्षण","सर्पदंश के असाध्य लक्षण (स्थान, काल, रोगी)"]},"layer":"toc","chapter":19,"pdf_page":508,"book_page":436,"topic_type":"prognosis","digest":{"en":"Bites received at anthills, temples, cremation grounds, under milky trees, at twilight, at crossroads, at the rise of kulika or under dreadful asterisms such as Bharani and Magha, bites with black and very red swelling or four bloody fang marks, and bitten persons who are hungry, thirsty, very old, emaciated, children, full of pitta and heat or with indigestion, or whose nose sinks, face twists, joints loosen, speech halts and jaw stiffens, are to be left as incurable.","hi":"बांबी, देवस्थान, श्मशान, क्षीरी वृक्षों के नीचे, संध्या, चौराहे, कुलिक उदय या भरणी-मघा जैसे दारुण नक्षत्रों में हुए दंश, काली व अति लाल सूजन या रक्तयुक्त चार दंष्ट्रपद वाले दंश, तथा भूखे-प्यासे, अति वृद्ध, क्षीण, बालक, अधिक पित्त व उष्णता या अजीर्ण वाले, और नाक मुड़ने, मुख टेढ़ा होने, जोड़ शिथिल होने, रुक-रुक कर बोलने व जबड़ा स्थिर होने वाले सर्पदष्ट को असाध्य मानकर छोड़ने को कहा गया है।"},"heading_raw":"सर्पदष्ट के असाधय ल़ाण","heading_corrected":"सर्पदष्ट के असाध्य लक्षण","heading_level":2,"verses":"129-130","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":null,"section":"सर्पदष्ट के असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"129-130","section":"सर्पदष्ट के असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_105","record_type":"topic","kind":"topic","canonical_name":"Incurable signs of poison from fierce animals; dread of water","title_hi":"हिंसक प्राणियों के विष के असाध्य लक्षण; जलत्रास","title_sa":"हिंसक प्राणिजन्य विष का असाध्य लक्षण","names":{"english":["Incurable signs of poison from fierce animals; dread of water"],"hindi":["हसिंकप्राणिजन्य विष का असाध्य लक्षण","हिंसक प्राणियों के विष के असाध्य लक्षण; जलत्रास"]},"layer":"toc","chapter":19,"pdf_page":509,"book_page":437,"topic_type":"prognosis","digest":{"en":"If those bitten by fierce animals act like the biting animal, see its form in a mirror, lamp, sunlight or water, and are terrified by the sound, touch or sight of water (jalatrasa), these are fatal signs and they are not to be treated; even someone not bitten who suffers jalatrasa is to be regarded as showing a fatal sign.","hi":"हिंसक पशुओं से काटे लोग यदि उस पशु जैसी चेष्टा करें, दर्पण, दीप, धूप या जल में उसका रूप देखें और जल के शब्द, स्पर्श या दर्शन से डरें (जलत्रास), तो ये अरिष्ट लक्षण हैं और चिकित्सा न करें; बिना काटे भी जलत्रास से पीड़ित व्यक्ति को अरिष्ट युक्त समझें।"},"heading_raw":"हिंसकप्राणिजन्य विष का असाधय ल़ाण","heading_corrected":"हसिंकप्राणिजन्य विष का असाध्य लक्षण","heading_level":2,"verses":"134","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":null,"section":"हिंसकप्राणिजन्य विष का असाधय ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":509,"book_page":437,"verses":"134","section":"हिंसक प्राणिजन्य विष का असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_106","record_type":"topic","kind":"topic","canonical_name":"Signs of rat poison","title_hi":"मूषक विष के लक्षण","title_sa":"मूषिकाविषलक्षण","names":{"english":["Signs of rat poison"],"hindi":["मूषिका विष लक्षण","मूषक विष के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":510,"book_page":438,"topic_type":"toxicology","digest":{"en":"Rats of many kinds are said to carry fierce poison in their semen. Where it falls, where something touched by it touches, or where their teeth or nails wound, the blood is spoilt and edged marks, severe swelling, pimples, round patches, lumps, fainting, thirst, high fever and pains of all three doshas arise; a footnote adds that poison is also in their teeth and nails.","hi":"अनेक प्रकार के चूहों के शुक्र में उग्र विष बताया गया है। जहाँ उनका शुक्र गिरे, शुक्रयुक्त वस्तु का स्पर्श हो या दांत-नख से घाव हो, वहाँ रक्त दूषित होकर किनारेदार चिह्न, तीव्र सूजन, फुंसी, चकत्ते, गांठें, मूर्च्छा, प्यास, तीव्र ज्वर और तीनों दोषों की पीड़ाएँ होती हैं; पादटिप्पणी के अनुसार दांत व नख में भी विष रहता है।"},"heading_raw":"मूषिका विष ल़ाण","heading_corrected":"मूषिका विष लक्षण","heading_level":2,"verses":"135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":null,"section":"मूषिका विष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"135","section":"मूषिकाविषल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_107","record_type":"topic","kind":"topic","canonical_name":"Treatment of rat poison","title_hi":"मूषक विष की चिकित्सा","title_sa":"मूषिक विष चिकित्सा","names":{"english":["Treatment of rat poison"],"hindi":["मूषिका विष चिकित्सा","मूषक विष की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":510,"book_page":438,"topic_type":"remedy","digest":{"en":"Those bitten by rats are given emesis and purgation according to the provoked dosha with aragvadha, madanaphala, ankola and koshataki; afterwards a powder of kushtha, nili, kantakari, white punarnava, the three pungents, brihati, nirgundi and arka is drunk with the alkali water of shirisha, musta, rava, apamarga and kimshuka.","hi":"चूहे के काटे व्यक्ति को दोष के उद्रेक के अनुसार अमलतास, मैनफल, अंकोल और कड़वी तोरई से वमन व विरेचन कराया जाता है; फिर कूठ, नील, छोटी कटेरी, सफेद पुनर्नवा, त्रिकटु, बड़ी कटेरी, निर्गुंडी और आक का चूर्ण शिरीष, मोथा, रव, चिरचिटा और पलाश के क्षारजल के साथ पिलाया जाता है।"},"heading_raw":"मूषिका विष चिकित्सा","heading_corrected":"मूषिका विष चिकित्सा","heading_level":2,"verses":"136","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":null,"section":"मूषिका विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":510,"book_page":438,"verses":"136","section":"मूषिक विष चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_108","record_type":"topic","kind":"topic","canonical_name":"Ghee that destroys rat poison","title_hi":"मूषक विषघ्न घृत","title_sa":"मूषिकविषघ्न घृत","names":{"english":["Ghee that destroys rat poison"],"hindi":["मूषिका विषघन घृत","मूषक विषघ्न घृत"]},"layer":"toc","chapter":19,"pdf_page":511,"book_page":439,"topic_type":"formulation","digest":{"en":"One prastha of ghee is cooked by rule with one prastha each of curd and milk, four parts of a decoction of snuhi, arka, white arka, gojihva, aragvadha, kutaja, kantakari and karanja, and a paste of equal parts of kapittha, nili, the three pungents, turmeric and kutki; drinking it is said to quickly pacify rat poison.","hi":"एक प्रस्थ घी को एक-एक प्रस्थ दही और दूध, सेहुंड, आक, सफेद आक, गोजिह्वा, अमलतास, कुड़ा, कटेरी और करंज के चार भाग क्वाथ तथा कैथ, नील, त्रिकटु, हल्दी और कुटकी के समभाग कल्क से विधिपूर्वक सिद्ध किया जाता है; इसे पीने से चूहे का विष शीघ्र शांत होता है, ऐसा कहा गया है।"},"heading_raw":"मूषिका विषघन घृत","heading_corrected":"मूषिका विषघन घृत","heading_level":2,"verses":"137","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":null,"section":"मूषिका विषघन घृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"137","section":"मूषिक विषघन घृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_109","record_type":"topic","kind":"topic","canonical_name":"Description of insect poisons","title_hi":"कीट विष का वर्णन","title_sa":"कीटविष वर्णन","names":{"english":["Description of insect poisons"],"hindi":["कीट विष वर्णन","कीट विष का वर्णन"]},"layer":"toc","chapter":19,"pdf_page":511,"book_page":439,"topic_type":"toxicology","digest":{"en":"Very poisonous insects of many kinds are said to arise from the urine, faeces, corpses, semen, blood and eggs of snakes, and others by spontaneous generation in poisonous plants and sharp substances; all are of three kinds, born of fire, wind and water (pitta, vata and kapha natured), and their treatment by dosha, with curability, is announced.","hi":"सांपों के मल-मूत्र, शव, शुक्र, रक्त और अंडों से अनेक प्रकार के अत्यंत विषैले कीड़े उत्पन्न होते हैं, और कुछ विषवृक्षों व तीक्ष्ण पदार्थों में संमूर्च्छन से उत्पन्न होते हैं; ये सब अग्निज, वायुज और जलज (पित्त, वात, कफ प्रकृति वाले) तीन प्रकार के बताए गए हैं, और दोषानुसार साध्य-असाध्य विचार सहित उनकी चिकित्सा कहने की घोषणा है।"},"heading_raw":"कीट विष वर्णन","heading_corrected":"कीट विष वर्णन","heading_level":2,"verses":"138","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":null,"section":"कीट विष वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"138","section":"कीटविष वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_110","record_type":"topic","kind":"topic","canonical_name":"Signs of insect bites","title_hi":"कीट दंश के लक्षण","title_sa":"कीटदष्ट लक्षण","names":{"english":["Signs of insect bites"],"hindi":["कीट दष्ट लक्षण","कीट दंश के लक्षण"]},"layer":"toc","chapter":19,"pdf_page":511,"book_page":439,"topic_type":"toxicology","digest":{"en":"Where spiders and other poisonous insects bite, the blood is spoilt by the mild, moderate or strong poison and the doshas are provoked, producing round patches, swollen pimples, lumps, severe swelling, ringworm, leucoderma, itching, kitibha and hard karnika marks.","hi":"मकड़ी आदि विषैले कीड़ों के काटे स्थानों में मंद, मध्यम आदि विष से रक्त विकृत होकर दोष कुपित होते हैं, जिससे चकत्ते, सूजनयुक्त फुंसी, गांठ, तीव्र सूजन, दाद, श्वित्र, खुजली, किटिभ और कठोर कर्णिका जैसे भयंकर रोग होते हैं।"},"heading_raw":"कीट दष्ट ल़ाण","heading_corrected":"कीट दष्ट लक्षण","heading_level":2,"verses":"139","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":null,"section":"कीट दष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":511,"book_page":439,"verses":"139","section":"कीटदष्ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_111","record_type":"topic","kind":"topic","canonical_name":"Treatment of poisoning from eating insects","title_hi":"कीट भक्षण से हुए विष की चिकित्सा","title_sa":"कीटभक्षणजन्य विष चिकित्सा","names":{"english":["Treatment of poisoning from eating insects"],"hindi":["कीट भक्षण जन्य विष चिकित्सा","कीट भक्षण से हुए विष की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":512,"book_page":440,"topic_type":"toxicology","digest":{"en":"People who unknowingly eat insect bodies mixed in their food develop diseases with many severe complications; they are to be treated with the formulas given for dushivisha (latent poison), and further all-poison remedies are announced.","hi":"जो लोग अज्ञान से भोजन में मिले कीड़ों के शरीर खा लेते हैं, उन्हें अनेक घोर उपद्रवों वाले रोग होते हैं; उनकी चिकित्सा दूषीविष नाशक योगों से करनी चाहिए, और आगे सब विषों के नाशक औषध कहने की घोषणा है।"},"heading_raw":"कीट भ़ाण जन्य विष चिकित्सा","heading_corrected":"कीट भक्षण जन्य विष चिकित्सा","heading_level":2,"verses":"140","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":null,"section":"कीट भ़ाण जन्य विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"140","section":"कीटभ़ाण जन्य विष चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_112","record_type":"topic","kind":"topic","canonical_name":"Alkali antidote (ksharagada)","title_hi":"क्षारागद","title_sa":"क्षारागद","names":{"english":["Alkali antidote (ksharagada)"],"hindi":["क्षरागद","क्षारागद"]},"layer":"toc","chapter":19,"pdf_page":512,"book_page":440,"topic_type":"formulation","digest":{"en":"The roots, bark and leaves of about fifty plants (arka, ankola, chitraka, white oleander, musta, the milky and astringent trees and many others) are burnt to ash; the ash is mixed with six times its amount of cow urine, strained through clean white cloth and cooked by the alkali method, adding fine powders of the three pungents, turmeric, kushtha, manjishtha, vacha, bega, house soot, tagara, black salt and asafoetida. Used as nasya, collyrium and paste it is said to destroy all poisons.","hi":"आक, अंकोल, चित्रक, सफेद कनेर, नागरमोथा सहित लगभग पचास वनस्पतियों के मूल, छाल, पत्ते आदि जलाकर भस्म बनाई जाती है; भस्म को छह गुना गोमूत्र में मिलाकर साफ सफेद कपड़े से छानकर क्षारविधि से पकाया जाता है और उसमें त्रिकटु, हल्दी, कूठ, मंजीठ, बच, बेग, गृहधूम, तगर, काला नमक और हींग का कपड़छन चूर्ण मिलाया जाता है। नस्य, अंजन और लेप में यह सब विषों का नाश करता है, ऐसा कहा गया है।"},"heading_raw":"़ारागद","heading_corrected":"क्षरागद","heading_level":2,"verses":"141-143","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":null,"section":"़ारागद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":512,"book_page":440,"verses":"141-143","section":"़ारागद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_113","record_type":"topic","kind":"topic","canonical_name":"Antidote destroying all poisons","title_hi":"सर्वविषनाशक अगद","title_sa":"सर्वविषनाशक अगद","names":{"english":["Antidote destroying all poisons"],"hindi":["सर्वविष नाशक अगद","सर्वविषनाशक अगद"]},"layer":"toc","chapter":19,"pdf_page":513,"book_page":441,"topic_type":"formulation","digest":{"en":"Various alkalis, cow urine, salts, the three pungents, all aromatic substances and all kinds of flowers, dried and powdered, are mixed with ghee and jaggery into the preceding alkali antidote and kept in a cow's horn; used as nasya, collyrium, paste and drinks it is said to remove all plant, animal and artificial poisons.","hi":"अनेक प्रकार के क्षार, गोमूत्र, लवण, त्रिकटु, सब गंध द्रव्य और सब प्रकार के फूल सुखाकर चूर्ण करके घी व गुड़ के साथ पूर्वोक्त क्षारागद में मिलाकर गाय के सींग में रखे जाते हैं; नस्य, अंजन, लेप और पान से यह स्थावर, जंगम और कृत्रिम सभी विष दूर करता है, ऐसा कहा गया है।"},"heading_raw":"सर्वविष नाशक अगद","heading_corrected":"सर्वविष नाशक अगद","heading_level":2,"verses":"144","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":null,"section":"सर्वविष नाशक अगद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"144","section":"सर्वविषनाशक अगद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_114","record_type":"topic","kind":"topic","canonical_name":"Signs of freedom from poison and aftercare","title_hi":"निर्विष होने के लक्षण और उपचार","title_sa":"विषरहित का लक्षण व उपचार","names":{"english":["Signs of freedom from poison and aftercare"],"hindi":["विष रहित का लक्षण व उपचार","निर्विष होने के लक्षण और उपचार"]},"layer":"toc","chapter":19,"pdf_page":513,"book_page":441,"topic_type":"regimen","digest":{"en":"When the strong antidotes have removed the poison, the body heat settles, the senses become clear, appetite returns and stool and urine pass normally; these are the signs of being free of poison, and such a person is then given suitable gruels and drinks.","hi":"तीव्र विषनाशक औषधियों से विष उतर जाने पर शरीर का संताप शांत होता है, इंद्रियाँ प्रसन्न होती हैं, भोजन की इच्छा होती है और मल-मूत्र ठीक निकलते हैं; ये निर्विष होने के लक्षण हैं, और तब उसे योग्य पेय आदि दिए जाते हैं।"},"heading_raw":"विष रहित का ल़ाण व उपचार","heading_corrected":"विष रहित का लक्षण व उपचार","heading_level":2,"verses":"145","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":null,"section":"विष रहित का ल़ाण व उपचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"145","section":"विष रहित का ल़ाण व उपचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_115","record_type":"topic","kind":"topic","canonical_name":"Wholesome and unwholesome diet and conduct in poisoning","title_hi":"विष में पथ्य-अपथ्य आहार-विहार","title_sa":"विष में पथ्यापथ्य आहार-विहार","names":{"english":["Wholesome and unwholesome diet and conduct in poisoning"],"hindi":["विष में पथ्यापथ्य आहार-विहार","विष में पथ्य-अपथ्य आहार-विहार"]},"layer":"toc","chapter":19,"pdf_page":513,"book_page":441,"topic_type":"diet","digest":{"en":"A poisoned person avoids day sleep, sexual intercourse, much exercise, much sun and anger, and also oil, horse gram, sesame, liquor, sour gruel, buttermilk and sour things; in strong poisons all food goes with cooling measures, but in insect poison hot food, sudation and pastes are used, because insect poison grows with cold treatment.","hi":"विषपीड़ित व्यक्ति दिन में सोना, मैथुन, अधिक व्यायाम, अधिक धूप और क्रोध त्यागे, तथा तेल, कुलथी, तिल, शराब, कांजी, छाछ और खट्टे पदार्थ भी छोड़े; तीव्र विष में सब भोजन शीतोपचार सहित हो, पर कीट विष में उष्ण भोजन, स्वेदन और लेप किए जाएँ, क्योंकि कीट विष शीतोपचार से बढ़ता है।"},"heading_raw":"विष में पथयापथय आहार-विहार","heading_corrected":"विष में पथ्यापथ्य आहार-विहार","heading_level":2,"verses":"146","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":null,"section":"विष में पथयापथय आहार-विहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":513,"book_page":441,"verses":"146","section":"विष में पथयापथय आहार-विहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_116","record_type":"topic","kind":"topic","canonical_name":"Treatment of hard-to-cure poisoning","title_hi":"दुःसाध्य विष की चिकित्सा","title_sa":"दुःसाध्य विष चिकित्सा","names":{"english":["Treatment of hard-to-cure poisoning"],"hindi":["दु:साध्य विष चिकित्सा","दुःसाध्य विष की चिकित्सा"]},"layer":"toc","chapter":19,"pdf_page":514,"book_page":442,"topic_type":"method","digest":{"en":"When the poison from bites of many kinds of poisonous insects, spiders and the like reaches a fierce stage it can kill, so the poisoned wound is incised with an instrument and treated with great mantras and tantra, as for snake poison.","hi":"अनेक प्रकार के विषैले कीड़ों, मकड़ी आदि के दंश का विष भयंकर वेग पर पहुँचे तो प्राण ले सकता है, इसलिए विषजन्य व्रण को शस्त्र से चीरकर सर्पविष की तरह महामंत्र और तंत्र प्रयोग से चिकित्सा करनी चाहिए।"},"heading_raw":"दु:साधय विष चिकित्सा","heading_corrected":"दु:साध्य विष चिकित्सा","heading_level":2,"verses":"147","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":null,"section":"दु:साधय विष चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"147","section":"दु:साधय विष चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch19_117","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अन्तिम कथन","अंतिम कथन"]},"layer":"toc","chapter":19,"pdf_page":514,"book_page":442,"topic_type":"narrative","digest":{"en":"The closing verse says this work is like a drop drawn from the great ocean of scripture that came from the mouth of the Jina, with all substances and principles as its waves and the means for this world and the next as its two banks; the commentary adds that it is the one benefactor of the world, hence its name Kalyanakaraka.","hi":"अंतिम श्लोक के अनुसार यह शास्त्र श्री जिनेन्द्र के मुख से निकले शास्त्र समुद्र की बूँद के समान है, जिसमें सब द्रव्य, तत्त्व व पदार्थ तरंगें हैं और इहलोक-परलोक के साधन उसके दो तट हैं; भावार्थ के अनुसार यह जगत का एकमात्र हितकारी है, इसलिए इसका नाम कल्याणकारक है।"},"heading_raw":"अन्तिम कथन","heading_corrected":"अन्तिम कथन","heading_level":2,"verses":"148","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":null,"section":"अन्तिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":"148","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
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{"schema_version":"1.0","id":"topic_ch19_120","record_type":"topic","kind":"topic","canonical_name":"रोगों के कारण लक्षणाधिष्ठान","title_hi":"रोगों के कारण लक्षणाधिष्ठान","names":{"hindi":["रोगों के कारण लक्षणाधिष्ठान"]},"layer":"toc","chapter":19,"pdf_page":515,"book_page":443,"heading_raw":"रोगों के कारण ल़ाणाधिष्ठान","heading_corrected":"रोगों के कारण लक्षणाधिष्ठान","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":515,"book_page":443,"verses":null,"section":"रोगों के कारण ल़ाणाधिष्ठान"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
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{"schema_version":"1.0","id":"topic_ch19_122","record_type":"topic","kind":"topic","canonical_name":"स्नेहनादि कर्मकृतमत्र्यौको पथ्यापथ्य","title_hi":"स्नेहनादि कर्मकृतमत्र्यौको पथ्यापथ्य","names":{"hindi":["स्नेहनादि कर्मकृतमत्र्यौको पथ्यापथ्य"]},"layer":"toc","chapter":19,"pdf_page":517,"book_page":445,"heading_raw":"स्नेहनादि कर्मकृतमत्र्यौको पथयापथय","heading_corrected":"स्नेहनादि कर्मकृतमत्र्यौको पथ्यापथ्य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":517,"book_page":445,"verses":null,"section":"स्नेहनादि कर्मकृतमत्र्यौको पथयापथय"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
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{"schema_version":"1.0","id":"topic_ch19_124","record_type":"topic","kind":"topic","canonical_name":"अग्निवर्धनार्थ जलादि सेवा","title_hi":"अग्निवर्धनार्थ जलादि सेवा","names":{"hindi":["अग्निवर्धनार्थ जलादि सेवा"]},"layer":"toc","chapter":19,"pdf_page":518,"book_page":446,"heading_raw":"अग्निवर्धनार्थ जलादि सेवा","heading_corrected":"अग्निवर्धनार्थ जलादि सेवा","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":518,"book_page":446,"verses":null,"section":"अग्निवर्धनार्थ जलादि सेवा"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
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{"schema_version":"1.0","id":"topic_ch21_003","record_type":"topic","kind":"topic","canonical_name":"Expression of humility","title_hi":"लघुता प्रदर्शन","title_sa":"लघुता प्रदर्शन","names":{"english":["Expression of humility"],"hindi":["लघुता प्रदर्शन"]},"layer":"toc","chapter":21,"pdf_page":544,"book_page":472,"topic_type":"other","digest":{"en":"The author asks who could fully state everything, said and unsaid, that the omniscient taught; as good men complete even an abandoned work with the help of the learned, he will present the subject briefly, relying on the works of other teachers.","hi":"लेखक कहते हैं कि सर्वज्ञ द्वारा कहे गए सब पदार्थों का पूरा वर्णन कौन कर सकता है; जैसे सत्पुरुष विद्वानों की सहायता से छोड़े हुए शास्त्र को भी पूरा कर लेते हैं, वैसे ही वे अन्य आचार्यों के शास्त्रों के आधार पर इसे संक्षेप में कहेंगे।"},"heading_raw":"लघुता प्रदर्शन","heading_corrected":"लघुता प्रदर्शन","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":null,"section":"लघुता प्रदर्शन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":"2","section":"लघुता प्रदर्शन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_004","record_type":"topic","kind":"topic","canonical_name":"The lineage of the science","title_hi":"शास्त्र की परंपरा","title_sa":"शास्त्र की परंपरा","names":{"english":["The lineage of the science"],"hindi":["शास्त्र की परम्परा","शास्त्र की परंपरा"]},"layer":"toc","chapter":21,"pdf_page":544,"book_page":472,"topic_type":"narrative","digest":{"en":"The author says the book was composed on Ramagiri mountain, arose from the teachings of Shrinandi acharya and contains the subject matter of the Pranavaya canon taught by the omniscient, so it follows the earlier tradition rather than his own invention. Verses 4 and 5 add that its words must be taken in their exact sense and that only one who cures disease through knowledge is called a vaidya.","hi":"लेखक बताते हैं कि यह ग्रंथ रामगिरि पर्वत पर रचा गया, श्रीनंदि आचार्य के उपदेश से उत्पन्न हुआ और सर्वज्ञ प्रतिपादित प्राणावाय शास्त्र के विषय से युक्त है, इसलिए यह पूर्व आचार्य परंपरा के अनुसार है, स्वकल्पित नहीं। श्लोक 4 और 5 में कहा गया है कि शब्दों का यथार्थ अर्थ लेना चाहिए और विद्या के बल से रोग दूर करने वाला ही वैद्य कहलाता है।"},"heading_raw":"शास्त्र की परम्परा","heading_corrected":"शास्त्र की परम्परा","heading_level":2,"verses":"3-5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":null,"section":"शास्त्र की परम्परा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":"3-5","section":"शास्त्र की परंपरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_005","record_type":"topic","kind":"topic","canonical_name":"The four kinds of therapeutic action","title_hi":"चार प्रकार के चिकित्सा कर्म","title_sa":"चतुर्विध कर्म","names":{"english":["The four kinds of therapeutic action"],"hindi":["चतुर्विध कर्म","चार प्रकार के चिकित्सा कर्म"]},"layer":"toc","chapter":21,"pdf_page":545,"book_page":473,"topic_type":"principle","digest":{"en":"Treatment is said to be of four kinds: caustic (kshara), fire (agni), knife (shastra) and medicine (aushadha). Some diseases yield to one well-performed procedure, others need two, harder ones three and the hardest all four, and the physician who knows curable and incurable states should treat the curable.","hi":"चिकित्सा कर्म चार प्रकार का बताया गया है: क्षार, अग्नि, शस्त्र और औषध। कुछ रोग एक कर्म से, कुछ दो से, कठिन रोग तीन से और अति कठिन चारों से साध्य होते हैं; साध्य-असाध्य जानने वाला वैद्य साध्य रोगों की चिकित्सा करे।"},"heading_raw":"चतुर्विध कर्म","heading_corrected":"चतुर्विध कर्म","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":545,"book_page":473,"verses":null,"section":"चतुर्विध कर्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":545,"book_page":473,"verses":"6","section":"चतुर्विधकर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_006","record_type":"topic","kind":"topic","canonical_name":"Complications arising from the four procedures","title_hi":"चार कर्मों से उत्पन्न आपत्तियाँ","title_sa":"चतुर्विध कर्म जन्य आपत्ति","names":{"english":["Complications arising from the four procedures"],"hindi":["चतुर्विध कर्मजन्य आपत्ति","चार कर्मों से उत्पन्न आपत्तियाँ"]},"layer":"toc","chapter":21,"pdf_page":546,"book_page":474,"topic_type":"principle","digest":{"en":"Even when the four procedures are done well, serious complications are said to follow from neglected aftercare and diet, the patient's irregular conduct, the physician's ignorance of proper, deficient and excessive effects, or lack of skill in handling excess.","hi":"चारों कर्म ठीक से करने पर भी पश्चात् कर्म व पथ्य की उपेक्षा, रोगी के विषम आचरण, वैद्य के अज्ञान या अतियोग के प्रतिकार में अकुशलता से गंभीर आपत्तियाँ उत्पन्न होती हैं, ऐसा बताया गया है।"},"heading_raw":"चतुर्विध कर्मजन्य आपत्ति","heading_corrected":"चतुर्विध कर्मजन्य आपत्ति","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":null,"section":"चतुर्विध कर्मजन्य आपत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":"7","section":"चतुर्विध कर्म जन्य आपत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_007","record_type":"topic","kind":"topic","canonical_name":"The author's undertaking","title_hi":"प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["The author's undertaking"],"hindi":["प्रतिज्ञा"]},"layer":"toc","chapter":21,"pdf_page":546,"book_page":474,"topic_type":"other","digest":{"en":"The author undertakes to describe, in a few verses, the best treatment of these complications together with many excellent preparations and kalpa formulas said to fulfil one's aims, preserve and extend life and give comfort.","hi":"लेखक प्रतिज्ञा करते हैं कि वे थोड़े श्लोकों में इन आपत्तियों की श्रेष्ठ चिकित्सा और अनेक उत्तम प्रयोगों व औषध कल्पों का वर्णन करेंगे, जिन्हें इष्ट साधक, आयु को स्थिर रखने व बढ़ाने वाले और सुखदायक कहा गया है।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":546,"book_page":474,"verses":"8","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_008","record_type":"topic","kind":"topic","canonical_name":"Section on caustic alkali (kshara)","title_hi":"क्षार अधिकार का आरंभ","title_sa":"अथ क्षाराधिकारः","names":{"english":["Section on caustic alkali (kshara)"],"hindi":["अथक्षराधिकार:","क्षार अधिकार का आरंभ"]},"layer":"toc","chapter":21,"pdf_page":547,"book_page":475,"topic_type":"method","digest":{"en":"Heading that opens the section on caustic alkali therapy (kshara karma), the first of the four procedures to be described.","hi":"यह शीर्षक क्षारकर्म के प्रकरण का आरंभ करता है, जो चार कर्मों में सबसे पहले वर्णित है।"},"heading_raw":"अथ़ाराधिकार:","heading_corrected":"अथक्षराधिकार:","heading_level":1,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":null,"section":"अथ़ाराधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_009","record_type":"topic","kind":"topic","canonical_name":"Primacy and etymology of kshara","title_hi":"क्षार का प्रधानत्व और निरुक्ति","title_sa":"क्षार का प्रधानत्व व निरुक्ति","names":{"english":["Primacy and etymology of kshara"],"hindi":["क्षर का प्रधानत्व व निरुक्रि","क्षार का प्रधानत्व और निरुक्ति"]},"layer":"toc","chapter":21,"pdf_page":547,"book_page":475,"topic_type":"method","digest":{"en":"The text will describe in order the diseases that arise when the four great procedures go wrong and their treatment, starting with kshara. Kshara is called foremost even among fierce instruments and accessory instruments, and is named from its destroying skin and flesh (kshanana) or making corrupted flesh fall (ksharana), as a Sanskrit footnote also states.","hi":"चार महान कर्मों के ठीक न होने से उत्पन्न व्याधियों और उनकी चिकित्सा का क्रम से वर्णन होगा, पहले क्षारकर्म का। क्षार को शस्त्र और उपशस्त्रों में भी प्रधान कहा गया है; त्वचा-मांस के नाश (क्षणन) या दूषित मांस को गिराने (क्षरण) से इसका नाम क्षार है, यह बात संस्कृत पादटिप्पणी में भी है।"},"heading_raw":"़ार का प्रधानत्व व निरुक्रि","heading_corrected":"क्षर का प्रधानत्व व निरुक्रि","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":null,"section":"़ार का प्रधानत्व व निरुक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"9","section":"़ार का प्रधानत्व व निरुक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_010","record_type":"topic","kind":"topic","canonical_name":"Kinds of kshara","title_hi":"क्षार के भेद","title_sa":"क्षार का भेद","names":{"english":["Kinds of kshara"],"hindi":["क्षर का भेद","क्षार के भेद"]},"layer":"toc","chapter":21,"pdf_page":547,"book_page":475,"topic_type":"method","digest":{"en":"Kshara is of two kinds, pratisaraniya (applied or dripped on outer parts of the body) and paniya (drunk); by its cooking it is again of two kinds, slightly fluid and very fluid. A kshara whose strength has fallen because it was made from weak drugs is restored by cooking it in alkaline water or burning it with groups of alkali drugs.","hi":"क्षार दो प्रकार का है: प्रतिसारणीय (शरीर के बाहरी भागों पर लगाने या टपकाने योग्य) और पानीय (पीने योग्य); पाक के अनुसार भी अल्प द्रव और अति द्रव दो भेद हैं। कम शक्ति वाली औषधियों से बने क्षार की शक्ति घटने पर उसे क्षारजल में पकाकर या क्षार औषध समूहों के साथ जलाकर फिर वीर्यवान बनाया जाता है।"},"heading_raw":"़ार का भेद","heading_corrected":"क्षर का भेद","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":null,"section":"़ार का भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"10","section":"़ार का भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_011","record_type":"topic","kind":"topic","canonical_name":"Sign of proper caustic burning and aftercare","title_hi":"क्षार के सम्यग्दग्ध का लक्षण और पश्चात् कर्म","title_sa":"क्षार का सम्यग्दग्ध लक्षण व पश्चात् क्रिया","names":{"english":["Sign of proper caustic burning and aftercare"],"hindi":["क्षर का सम्यग्दग्ध लक्षण व पश्चात् क्रिया","क्षार के सम्यग्दग्ध का लक्षण और पश्चात् कर्म"]},"layer":"toc","chapter":21,"pdf_page":547,"book_page":475,"topic_type":"method","digest":{"en":"If the spot turns black at once after the caustic is applied, that is the sign of proper burning; the caustic is then washed off with sour gruel combined with milk, ghee, a sour liquid and liquorice, and the patient is treated daily with cool food and drink and cooling pastes.","hi":"क्षार लगाते ही स्थान काला पड़ जाए तो यह सम्यग्दग्ध का लक्षण है; तब दूध, घी, अम्ल और मुलेठी से युक्त कांजी से क्षार धोकर रोगी को प्रतिदिन शीतल अन्नपान और शीतल लेपों से उपचार देना चाहिए।"},"heading_raw":"़ार का सम्यग्दग्ध ल़ाण व पशचात् क्रिया","heading_corrected":"क्षर का सम्यग्दग्ध लक्षण व पश्चात् क्रिया","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":null,"section":"़ार का सम्यग्दग्ध ल़ाण व पशचात् क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":547,"book_page":475,"verses":"11","section":"़ार का सम्यग्दग्ध ल़ाण व पश्चात् क्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_012","record_type":"topic","kind":"topic","canonical_name":"Qualities of kshara and patients unfit for it","title_hi":"क्षार के गुण और क्षार के अयोग्य रोगी","title_sa":"क्षार गुण व क्षार वर्ज्य रोगी","names":{"english":["Qualities of kshara and patients unfit for it"],"hindi":["क्षर गुण व क्षर वज्र्यरोगी","क्षार के गुण और क्षार के अयोग्य रोगी"]},"layer":"toc","chapter":21,"pdf_page":548,"book_page":476,"topic_type":"method","digest":{"en":"A good kshara is described as smooth, white, slimy, easy to apply, mildly painful and spreading. The verses list the persons, conditions and body sites where it must not be used, and warn that applied by an ignorant physician it kills quickly like poison, a weapon, a snake, fire or lightning, while a discerning physician cures many diseases with it.","hi":"उत्तम क्षार चिकना, सफेद, पिच्छिल, सुख से लगने योग्य, थोड़ी पीड़ा देने वाला और व्यापक बताया गया है। श्लोकों में वे व्यक्ति, रोग और अंग गिनाए गए हैं जहाँ क्षार नहीं लगाना चाहिए, और चेतावनी है कि अज्ञानी वैद्य का क्षार विष, शस्त्र, सर्प, अग्नि और बिजली की तरह शीघ्र प्राण हरता है, जबकि विवेकी वैद्य उससे अनेक रोग दूर करता है।"},"heading_raw":"़ार गुण व ़ार वज्र्यरोगी","heading_corrected":"क्षर गुण व क्षर वज्र्यरोगी","heading_level":2,"verses":"12-14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":null,"section":"़ार गुण व ़ार वज्र्यरोगी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":"12-14","section":"़ार गुण व ़ार वजर्य रोगी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_013","record_type":"topic","kind":"topic","canonical_name":"Superiority of kshara and uses of external and potable kshara","title_hi":"क्षार की श्रेष्ठता तथा प्रतिसारणीय व पानीय क्षार के प्रयोग","title_sa":"क्षार का श्रेष्ठत्व, प्रतिसारणीय व पानीय क्षार प्रयोग","names":{"english":["Superiority of kshara and uses of external and potable kshara"],"hindi":["क्षर का श्रोष्ठत्व, प्रतिसारणीय व पाणीय क्षर प्रयोग","क्षार की श्रेष्ठता तथा प्रतिसारणीय व पानीय क्षार के प्रयोग"]},"layer":"toc","chapter":21,"pdf_page":548,"book_page":476,"topic_type":"method","digest":{"en":"Kshara cuts, splits and scrapes and, made from tridosha-destroying drugs, destroys all three doshas; because it can be used where a knife cannot, for example when drunk, it is called superior to knives and accessory instruments. The verses list the diseases for external kshara and for potable kshara, and end by saying fire is sharper still.","hi":"क्षार छेदन, भेदन, लेखन करता है और त्रिदोषनाशक औषधियों से बनने के कारण तीनों दोषों का नाश करता है; जहाँ शस्त्र नहीं चल सकता (जैसे पीने में) वहाँ भी प्रयुक्त होने से यह शस्त्र-अनुशस्त्रों से श्रेष्ठ कहा गया है। श्लोकों में प्रतिसारणीय और पानीय क्षार के रोग गिनाए गए हैं और अंत में कहा गया है कि अग्नि इससे भी तीक्ष्ण है।"},"heading_raw":"़ार का श्रोष्ठत्व, प्रतिसारणीय व पाणीय ़ार प्रयोग","heading_corrected":"क्षर का श्रोष्ठत्व, प्रतिसारणीय व पाणीय क्षर प्रयोग","heading_level":2,"verses":"15-17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":null,"section":"़ार का श्रोष्ठत्व, प्रतिसारणीय व पाणीय ़ार प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":548,"book_page":476,"verses":"15-17","section":"़ार का श्रोष्ठत्व, प्रतिसारणीय व पानीय ़ार प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_014","record_type":"topic","kind":"topic","canonical_name":"Section on cauterisation (agnikarma)","title_hi":"अग्निकर्म वर्णन का आरंभ","title_sa":"अथ अग्निकर्म वर्णन","names":{"english":["Section on cauterisation (agnikarma)"],"hindi":["अथाग्नि कर्म वर्णन","अग्निकर्म वर्णन का आरंभ"]},"layer":"toc","chapter":21,"pdf_page":549,"book_page":477,"topic_type":"method","digest":{"en":"Heading that opens the description of cauterisation with fire (agnikarma).","hi":"यह शीर्षक अग्निकर्म (दागने की विधि) के वर्णन का आरंभ करता है।"},"heading_raw":"अथाग्नि कर्म वर्णन","heading_corrected":"अथाग्नि कर्म वर्णन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":null,"section":"अथाग्नि कर्म वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_015","record_type":"topic","kind":"topic","canonical_name":"Superiority of cautery over caustic, sites to avoid and burning materials","title_hi":"क्षारकर्म से अग्निकर्म की श्रेष्ठता, वर्जित स्थान और दहन के उपकरण","title_sa":"क्षारकर्म से अग्निकर्म का श्रेष्ठत्व, अग्निकर्म से वर्ज्यस्थान व दहनोपकरण","names":{"english":["Superiority of cautery over caustic, sites to avoid and burning materials"],"hindi":["क्षरकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्य स्थान व दहनोपकरण","क्षारकर्म से अग्निकर्म की श्रेष्ठता, वर्जित स्थान और दहन के उपकरण"]},"layer":"toc","chapter":21,"pdf_page":549,"book_page":477,"topic_type":"method","digest":{"en":"Fire is said to be sharper than kshara: diseases burnt with it are destroyed from the root and do not recur, and diseases not curable by kshara, medicine or knife yield to it. It is not to be used on ligaments, bones and joints even in a patient fit for cautery; bone, metals, reeds, rods, ghee, oil, jaggery, cow dung and the like are the means of burning. Footnotes cite another text and explain its contrary view on these sites.","hi":"अग्नि को क्षार से अधिक तीक्ष्ण कहा गया है: इससे जलाए रोग जड़ से नष्ट होते हैं और फिर नहीं उगते, तथा जो रोग क्षार, औषध और शस्त्र से साध्य नहीं वे भी इससे साध्य होते हैं। स्नायु, अस्थि और संधि में अग्निकर्म नहीं करना चाहिए; हड्डी, लोह, शर, शलाका, घी, तेल, गुड़, गोबर आदि दहन के उपकरण हैं। पादटिप्पणियों में अन्य ग्रंथ का मत और उसका समाधान दिया गया है।"},"heading_raw":"़ारकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्य स्थान व दहनोपकरण","heading_corrected":"क्षरकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्य स्थान व दहनोपकरण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":null,"section":"़ारकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्य स्थान व दहनोपकरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":549,"book_page":477,"verses":"18","section":"़ारकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्यस्थान व दहनोपकरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_016","record_type":"topic","kind":"topic","canonical_name":"Seasons to avoid cautery and its two kinds","title_hi":"अग्निकर्म के वर्जित काल और उसके भेद","title_sa":"अग्नि कर्म वर्ज्य काल व उनका भेद","names":{"english":["Seasons to avoid cautery and its two kinds"],"hindi":["अग्नि कर्म वजर्य काल व उनका भेद","अग्निकर्म के वर्जित काल और उसके भेद"]},"layer":"toc","chapter":21,"pdf_page":550,"book_page":478,"topic_type":"method","digest":{"en":"Cautery is avoided in summer and autumn; in an urgent disease curable only by fire it is done after measures opposing the season, such as cool coverings, cool food, a cool place and cool drinks, so in need it may be done in every season. Burning is of two kinds, of the skin and of the flesh.","hi":"ग्रीष्म और शरद ऋतु में अग्निकर्म नहीं करना चाहिए; पर यदि रोग शीघ्र प्राण नाशक हो और अग्नि से ही साध्य हो तो ऋतु के विपरीत उपाय (शीत आच्छादन, शीत भोजन, शीत स्थान, शीत पेय) करके किया जाए, अतः आवश्यकता होने पर सभी ऋतुओं में किया जा सकता है। दग्धकर्म त्वग्दग्ध और मांसदग्ध दो प्रकार का है।"},"heading_raw":"अग्नि कर्म वजर्य काल व उनका भेद","heading_corrected":"अग्नि कर्म वजर्य काल व उनका भेद","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":550,"book_page":478,"verses":null,"section":"अग्नि कर्म वजर्य काल व उनका भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":550,"book_page":478,"verses":"19","section":"अग्नि कर्म वजर्य काल व उनका भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_017","record_type":"topic","kind":"topic","canonical_name":"Signs of skin burning and flesh burning","title_hi":"त्वग्दग्ध और मांसदग्ध के लक्षण","title_sa":"त्वग्दग्ध, मांस दग्ध लक्षण","names":{"english":["Signs of skin burning and flesh burning"],"hindi":["त्वग्दग्ध, मांस दग्ध लक्षण","त्वग्दग्ध और मांसदग्ध के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":550,"book_page":478,"topic_type":"method","digest":{"en":"Cautery confined to the skin shows discolouration, many blisters, contraction of the skin, intense burning, much bad smell and great heat; cautery reaching the flesh shows slight pain and swelling, dark colour, contraction and a dry wound.","hi":"त्वचा तक सीमित दग्ध में विवर्णता, अनेक फफोले, चर्म का सिकुड़ना, अति दाह, अधिक दुर्गंध और तीव्र उष्णता होती है; मांस तक पहुँचे दग्ध में अल्प पीड़ा और सूजन, कालापन, सिकुड़न और व्रण का सूखना होता है।"},"heading_raw":"त्वग्दग्ध, मांस दग्ध ल़ाण","heading_corrected":"त्वग्दग्ध, मांस दग्ध लक्षण","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":550,"book_page":478,"verses":null,"section":"त्वग्दग्ध, मांस दग्ध ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":550,"book_page":478,"verses":"20","section":"त्वग्दग्ध, मांस दग्ध ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_018","record_type":"topic","kind":"topic","canonical_name":"Sites for cautery, diseases it cures and aftercare","title_hi":"दहन योग्य स्थान, दहन साध्य रोग और पश्चात् कर्म","title_sa":"दहन योग्य स्थान, दहन साध्य रोग व दहन पश्चात् कर्म","names":{"english":["Sites for cautery, diseases it cures and aftercare"],"hindi":["दहन योग्य स्थान, दहन साध्य रोग व दहन पश्चात् कर्म","दहन योग्य स्थान, दहन साध्य रोग और पश्चात् कर्म"]},"layer":"toc","chapter":21,"pdf_page":551,"book_page":479,"topic_type":"method","digest":{"en":"In head disorders and adhimantha the brows and temples are burnt; in eyelid disorders the eye is covered with a wet cloth and the eyelid hair follicles are burnt. Cautery is also named for severe vata in skin, flesh and vessels, hard wounds with raised flesh, granthi, arbuda, charmakila, tilakalaka, apachi, sinus tracts and bleeding from cut vessels and joints, as taught by Jinendra; after proper burning ghee is applied and cool food, conduct and medicines are given.","hi":"शिरोरोग और अधिमंथ में भौंह और शंख प्रदेश पर, तथा वर्त्मरोग में गीले कपड़े से आँख ढककर पलकों के रोमकूपों पर दहन करना चाहिए। त्वचा, मांस, सिरा में प्रकुपित वात, कठोर व बढ़े मांस वाले व्रण, ग्रंथि, अर्बुद, चर्मकील, तिलकालक, अपची, नाड़ीव्रण और कटी सिरा व संधि से रक्तस्राव में भी अग्निकर्म जिनेन्द्र देव द्वारा कहा गया है; सम्यग्दग्ध होने पर घी लगाकर शीतल आहार, विहार और औषधि दी जाए।"},"heading_raw":"दहन योग्य स्थान, दहन साधय रोग व दहन पशचात् कर्म","heading_corrected":"दहन योग्य स्थान, दहन साध्य रोग व दहन पश्चात् कर्म","heading_level":2,"verses":"21-22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":null,"section":"दहन योग्य स्थान, दहन साधय रोग व दहन पशचात् कर्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"21-22","section":"दहन योग्य स्थान, दहन साधय रोग व दहन पश्चात् कर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_019","record_type":"topic","kind":"topic","canonical_name":"Persons unfit for cautery","title_hi":"अग्निकर्म के अयोग्य मनुष्य","title_sa":"अग्नि कर्म के अयोग्य मनुष्य","names":{"english":["Persons unfit for cautery"],"hindi":["अग्निकर्म के अयोग्य मनुष्य"]},"layer":"toc","chapter":21,"pdf_page":551,"book_page":479,"topic_type":"method","digest":{"en":"People of pitta constitution, those with bhinna-koshtha, the emaciated, those with blood collected inside, the exhausted, those with a foreign body, those afflicted by many wounds and those unfit for sudation are not to be cauterised. The text then announces the signs and treatment of accidental burns.","hi":"पित्त प्रकृति वाले, भिन्नकोष्ठ, कृश, अंतःशोणित युक्त, थके हुए, शल्य युक्त, अनेक व्रणों से पीड़ित और स्वेदन के अयोग्य लोगों पर अग्निकर्म नहीं करना चाहिए। आगे प्रमाद से अकस्मात् जले हुए के लक्षण और चिकित्सा कहने की घोषणा है।"},"heading_raw":"अग्निकर्म के अयोग्य मनुष्य","heading_corrected":"अग्निकर्म के अयोग्य मनुष्य","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":null,"section":"अग्निकर्म के अयोग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":551,"book_page":479,"verses":"23","section":"अग्नि कर्म के अयोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_020","record_type":"topic","kind":"topic","canonical_name":"Four kinds of accidental burns","title_hi":"अन्यथा दग्ध के चार भेद","title_sa":"अन्यथा दग्ध के चतुर्भेद","names":{"english":["Four kinds of accidental burns"],"hindi":["अन्यथा दग्ध का चतुर्भेद","अन्यथा दग्ध के चार भेद"]},"layer":"toc","chapter":21,"pdf_page":552,"book_page":480,"topic_type":"condition","digest":{"en":"Burns that happen otherwise than by planned cautery are of four kinds, touched (sprishta), evenly burnt (samyag-dagdha), badly burnt (durdagdha) and over-burnt (atidagdha); their signs, treatment and the patient's diet are to be told as approved by Jinendra.","hi":"नियोजित अग्निकर्म के अलावा अन्य प्रकार से जलने (अन्यथा दग्ध) के चार भेद हैं: स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध और अतिदग्ध; इनके लक्षण, चिकित्सा और रोगी का आहार जिनेन्द्र के मत के अनुसार कहे जाएँगे।"},"heading_raw":"अन्यथा दग्ध का चतुर्भेद","heading_corrected":"अन्यथा दग्ध का चतुर्भेद","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":null,"section":"अन्यथा दग्ध का चतुर्भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"24","section":"अन्यथा दग्ध के चतुर्भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_021","record_type":"topic","kind":"topic","canonical_name":"Signs of the four kinds of burns","title_hi":"चार प्रकार के दग्ध के लक्षण","title_sa":"स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का लक्षण","names":{"english":["Signs of the four kinds of burns"],"hindi":["स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का लक्षण","चार प्रकार के दग्ध के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":552,"book_page":480,"topic_type":"condition","digest":{"en":"A touched burn is badly discoloured and very hot; an even burn is black like sesame, hot and not deep; a bad burn raises many blisters, causes fierce burning pain and settles slowly; an over-burn brings fainting, great thirst, heaviness of joints, wasting of limbs, hanging flesh, pain in vessels, ligaments and bones, later worms in the wound, slow healing and lasting discolouration.","hi":"स्पृष्ट दग्ध अति विवर्ण और अधिक उष्ण होता है; समदग्ध तिल के समान काला, उष्ण और अधिक गहरा नहीं होता; दुर्दग्ध में अनेक फफोले, तीव्र संताप और देर से शांति होती है; अतिदग्ध में मूर्च्छा, अति प्यास, संधियों में भारीपन, अंगशोष, मांस का लटकना, सिरा-स्नायु-अस्थि में पीड़ा, बाद में व्रण में कृमि, देर से भरना और भरने पर भी विवर्णता रहती है।"},"heading_raw":"स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का ल़ाण","heading_corrected":"स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का लक्षण","heading_level":2,"verses":"25-26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":null,"section":"स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"25-26","section":"vस्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्धका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_022","record_type":"topic","kind":"topic","canonical_name":"Treatment of burn wounds and of the touched burn","title_hi":"दग्धव्रण चिकित्सा और स्पृष्ट दग्ध का उपचार","title_sa":"दग्धव्रण चिकित्सा","names":{"english":["Treatment of burn wounds and of the touched burn"],"hindi":["दग्धव्रण चिकित्सा","दग्धव्रण चिकित्सा और स्पृष्ट दग्ध का उपचार"]},"layer":"toc","chapter":21,"pdf_page":552,"book_page":480,"topic_type":"remedy","digest":{"en":"Fire reaching unctuous or dry materials burns quickly and fiercely, with great pain and blisters. A touched (sprishta) burn should at once be warmed with the same fire, that is, given sudation, and repeatedly plastered with warm pastes of hot-natured medicines.","hi":"स्निग्ध या रूक्ष द्रव्यों को पाकर अग्नि शीघ्र और भयंकर रूप से जलाती है, जिससे अधिक वेदना और फफोले होते हैं। स्पृष्ट दग्ध को तुरंत उसी अग्नि से तपाना (स्वेदन) और उष्ण गुण वाली औषधियों का गरम लेप बार-बार लगाना चाहिए।"},"heading_raw":"दग्धव्रण चिकित्सा","heading_corrected":"दग्धव्रण चिकित्सा","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":null,"section":"दग्धव्रण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":552,"book_page":480,"verses":"27","section":"दग्धव्रण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_023","record_type":"topic","kind":"topic","canonical_name":"Treatment of the even burn","title_hi":"सम्यग्दग्ध की चिकित्सा","title_sa":"सम्यग्दग्ध चिकित्सा","names":{"english":["Treatment of the even burn"],"hindi":["सम्यग्दग्ध चिकित्सा","सम्यग्दग्ध की चिकित्सा"]},"layer":"toc","chapter":21,"pdf_page":553,"book_page":481,"topic_type":"remedy","digest":{"en":"An even burn is smeared repeatedly with ghee and then pasted with sandalwood, bark of latex trees, sesame, liquorice and rice ground in milk or sugarcane juice or mixed with ghee; alternatively with guduchi and the lotus group, or with red ochre and bamboo manna ground in the same liquids.","hi":"सम्यग्दग्ध पर बार-बार घी लगाकर चंदन, दूधिया वृक्षों की छाल, तिल, मुलेठी और चावल को दूध या ईख के रस में पीसकर या घी मिलाकर लेप करें; अथवा गिलोय और कमल वर्ग का, या गेरू और वंशलोचन का उन्हीं द्रवों में पीसकर लेप करें।"},"heading_raw":"सम्यग्दग्ध चिकित्सा","heading_corrected":"सम्यग्दग्ध चिकित्सा","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":null,"section":"सम्यग्दग्ध चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"28","section":"सम्यग्दग्ध चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_024","record_type":"topic","kind":"topic","canonical_name":"Treatment of the bad burn","title_hi":"दुर्दग्ध की चिकित्सा","title_sa":"दुर्दग्ध चिकित्सा","names":{"english":["Treatment of the bad burn"],"hindi":["दुर्दग्ध चिकित्सा","दुर्दग्ध की चिकित्सा"]},"layer":"toc","chapter":21,"pdf_page":553,"book_page":481,"topic_type":"remedy","digest":{"en":"A bad burn is treated with sprinkling of lukewarm milk, smearing of ghee and cooling pastes; the blisters are opened, ghee with cooling drugs is applied on the burst blisters, they are covered with cool leaves, and the patient is given cool food and drink.","hi":"दुर्दग्ध में गुनगुने दूध का सेचन, घी का लेप और शीतल लेप करें; फफोलों को फोड़कर फूटे फफोलों पर शीतल औषधियों के साथ घी लगाएँ, शीतल पत्तों से ढकें और रोगी को शीतल अन्नपान दें।"},"heading_raw":"दुर्दग्ध चिकित्सा","heading_corrected":"दुर्दग्ध चिकित्सा","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":null,"section":"दुर्दग्ध चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"29","section":"दुर्दग्ध चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_025","record_type":"topic","kind":"topic","canonical_name":"Treatment of the over-burn","title_hi":"अतिदग्ध की चिकित्सा","title_sa":"अतिदग्ध चिकित्सा","names":{"english":["Treatment of the over-burn"],"hindi":["अतिदग्ध चिकित्सा","अतिदग्ध की चिकित्सा"]},"layer":"toc","chapter":21,"pdf_page":553,"book_page":481,"topic_type":"remedy","digest":{"en":"For an over-burn the skilled physician gives strongly cooling treatment, removes the hanging flesh and ligaments, clears away all such tissue, spoiled or not, washes the wound with milk, covers it with leaves and then gives all the treatments prescribed for wounds.","hi":"अतिदग्ध में कुशल वैद्य अधिक शीतल चिकित्सा करे, लटकते मांस और स्नायु आदि हटाए, दूषित-अदूषित सब साफ करके व्रण को दूध से धोए, पत्तों से ढके और फिर व्रण के लिए कही गई सब चिकित्सा करे।"},"heading_raw":"अतिदग्ध चिकित्सा","heading_corrected":"अतिदग्ध चिकित्सा","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":null,"section":"अतिदग्ध चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":553,"book_page":481,"verses":"30","section":"अतिदग्ध चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_026","record_type":"topic","kind":"topic","canonical_name":"Healing the burn wound","title_hi":"दग्धव्रण की रोपण क्रिया","title_sa":"रोपणक्रिया","names":{"english":["Healing the burn wound"],"hindi":["रोपण क्रिया","दग्धव्रण की रोपण क्रिया"]},"layer":"toc","chapter":21,"pdf_page":554,"book_page":482,"topic_type":"remedy","digest":{"en":"When the burn wound being healed reaches the stage for powders, clean unbroken rice, lac and the barks of latex trees, alkali trees, tinduka, mango, bakula, jambu and kadamba are finely powdered and dusted on it again and again.","hi":"दग्धव्रण के रोपण में जब चूर्ण प्रयोग का समय आए, तब निर्मल अखंड चावल, लाख और दूधिया वृक्ष, क्षार वृक्ष, तेंदू, आम, बकुल, जामुन और कदंब की छाल का बारीक चूर्ण बार-बार बुरकना चाहिए।"},"heading_raw":"रोपण क्रिया","heading_corrected":"रोपण क्रिया","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":null,"section":"रोपण क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"31","section":"रोपणक्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_027","record_type":"topic","kind":"topic","canonical_name":"Restoring the natural skin colour","title_hi":"सवर्णकरण विधान","title_sa":"सवर्णकरण विधान","names":{"english":["Restoring the natural skin colour"],"hindi":["सवर्ण करण विधान","सवर्णकरण विधान"]},"layer":"toc","chapter":21,"pdf_page":554,"book_page":482,"topic_type":"remedy","digest":{"en":"Once the burn wound has healed, its colour is made like the surrounding skin with the many colour-restoring applications described for shvitra, and the patient eats unctuous, pleasant, cool food. This closes the account of fire; knife work (shastra karma), of two kinds, anushastra and shastra, is announced next.","hi":"दग्धव्रण भर जाने पर श्वित्र में कहे गए सवर्ण करने वाले अनेक प्रयोगों से उसका रंग त्वचा जैसा करना चाहिए और रोगी को स्निग्ध, मनोहर व शीतल आहार देना चाहिए। यहाँ अग्निकर्म का वर्णन पूरा होता है; आगे अनुशस्त्र और शस्त्र इन दो भेदों वाले शस्त्रकर्म का वर्णन बताया गया है।"},"heading_raw":"सवर्ण करण विधान","heading_corrected":"सवर्ण करण विधान","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":null,"section":"सवर्ण करण विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"32","section":"सवर्णकरण विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_028","record_type":"topic","kind":"topic","canonical_name":"Accessory instruments","title_hi":"अनुशस्त्र वर्णन","title_sa":"अनुशस्त्र वर्णन","names":{"english":["Accessory instruments"],"hindi":["अनुशस्त्र वर्ण","अनुशस्त्र वर्णन"]},"layer":"toc","chapter":21,"pdf_page":554,"book_page":482,"topic_type":"surgery","digest":{"en":"The accessory instruments are kshara, fire, crystal, bamboo, nail, glass, skin and leeches; they are used for those who fear the knife, such as kings, women, small children and the very old. Among them leech application, which acts like a knife, is called the most comfortable.","hi":"क्षार, अग्नि, स्फटिक, त्वक्सार (बांस), नख, काच, त्वचा और जोंक अनुशस्त्र हैं; शस्त्रकर्म से डरने वाले राजा, स्त्री, छोटे बालक और वृद्धों के लिए इनका प्रयोग करना चाहिए। इनमें शस्त्र जैसे गुण वाली जोंक का प्रयोग सबसे सुखकारी कहा गया है।"},"heading_raw":"अनुशस्त्र वर्ण","heading_corrected":"अनुशस्त्र वर्ण","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":null,"section":"अनुशस्त्र वर्ण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":554,"book_page":482,"verses":"33","section":"अनुशस्त्र वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_029","record_type":"topic","kind":"topic","canonical_name":"Means of letting blood","title_hi":"रक्त निकालने के उपाय","title_sa":"रक्तस्राव के उपाय","names":{"english":["Means of letting blood"],"hindi":["रक्त स्राव के उपाय","रक्त निकालने के उपाय"]},"layer":"toc","chapter":21,"pdf_page":555,"book_page":483,"topic_type":"method","digest":{"en":"Some teachers say blood vitiated by vata, pitta and kapha is let respectively with a horn, a leech and a gourd with fire in it; others say no such order is needed and any suitable means may be used for blood vitiated by any dosha. A footnote explains that a lamp is placed inside the gourd, otherwise it draws no blood, and the method of leeches is announced next.","hi":"कुछ आचार्यों के अनुसार वात, पित्त और कफ से दूषित रक्त क्रमशः सींग, जोंक और अग्नियुक्त तुम्बी से निकाला जाए; अन्य कहते हैं कि ऐसे क्रम की आवश्यकता नहीं, किसी भी दोष से दूषित रक्त किसी भी उपयुक्त साधन से निकाला जा सकता है। पादटिप्पणी के अनुसार तुम्बी के अंदर दीपक रखना पड़ता है, नहीं तो रक्त नहीं निकलता; आगे जोंक की विधि कहने की घोषणा है।"},"heading_raw":"रक्र स्राव के उपाय","heading_corrected":"रक्त स्राव के उपाय","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":null,"section":"रक्र स्राव के उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"34","section":"रक्रस्राव के उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_030","record_type":"topic","kind":"topic","canonical_name":"Names of the leech and its kinds","title_hi":"जलौकस शब्द की निरुक्ति और जोंक के भेद","title_sa":"जलौकस शब्द निरुक्ति व उसके भेद","names":{"english":["Names of the leech and its kinds"],"hindi":["जलैकस शब्द निरुक्रि व उसके भेद","जलौकस शब्द की निरुक्ति और जोंक के भेद"]},"layer":"toc","chapter":21,"pdf_page":555,"book_page":483,"topic_type":"method","digest":{"en":"Leeches are called jalaukas because water is their home and jalayuka because water is their life, and also jaluka. There are twelve kinds: six poisonous and very painful, krishna, karbura, alagarda, indrayudha, samudrika and gochandana, and six non-poisonous, kapila, pingala, shankhamukhi, mushika, pundarikamukhi and savarika.","hi":"जल ही जिनका घर (ओक) है इसलिए जोंक को जलौकस और जल ही जिनकी आयु है इसलिए जलायुका कहते हैं, इन्हें जलूका भी कहते हैं। जोंक बारह प्रकार की हैं: छह सविष और अत्यन्त कष्टदायक (कृष्णा, कर्बुर, अलगर्दा, इंद्रायुधा, सामुद्रिका, गोचंदना) और छह निर्विष (कपिला, पिंगला, शंखमुखी, मूषिका, पुंडरीकमुखी, सावरिका)।"},"heading_raw":"जलैकस शब्द निरुक्रि व उसके भेद","heading_corrected":"जलैकस शब्द निरुक्रि व उसके भेद","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":null,"section":"जलैकस शब्द निरुक्रि व उसके भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":555,"book_page":483,"verses":"35","section":"जलैकस शब्द निरुक्रि व उसके भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_031","record_type":"topic","kind":"topic","canonical_name":"Signs of poisonous leeches","title_hi":"सविष जोंकों के लक्षण","title_sa":"सविष जलौकों के लक्षण","names":{"english":["Signs of poisonous leeches"],"hindi":["सविष जलैकों के लक्षण","सविष जोंकों के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":556,"book_page":484,"topic_type":"method","digest":{"en":"Group heading for the descriptions of the six poisonous leeches that follow in verses 36 to 38.","hi":"आगे श्लोक 36 से 38 में आने वाली छह सविष जोंकों के वर्णन का समूह शीर्षक।"},"heading_raw":"सविष जलैकों के ल़ाण","heading_corrected":"सविष जलैकों के लक्षण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":null,"section":"सविष जलैकों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_032","record_type":"topic","kind":"topic","canonical_name":"Signs of the krishna and karbura leeches","title_hi":"कृष्णा और कर्बुर जोंक के लक्षण","title_sa":"कृष्णा कर्बुर लक्षण","names":{"english":["Signs of the krishna and karbura leeches"],"hindi":["कृष्णा कर्बुर लक्षण","कृष्णा और कर्बुर जोंक के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":556,"book_page":484,"topic_type":"method","digest":{"en":"The krishna leech is black like a heap of collyrium with a thick head; the karbura is dark, with a long belly of hollows and ridges, like the varmi fish, which a footnote calls snake-shaped. Both are poisonous and the sages reject them for bloodletting.","hi":"कृष्णा जोंक काजल के ढेर जैसी काली और मोटे सिर वाली होती है; कर्बुर श्याम वर्ण की, ऊँचे-नीचे लंबे पेट वाली और वर्मि मछली जैसी होती है, जिसे पादटिप्पणी सर्प के आकार की बताती है। दोनों सविष हैं और रक्त निकालने में वर्जित हैं।"},"heading_raw":"कृष्णा कर्बुर ल़ाण","heading_corrected":"कृष्णा कर्बुर लक्षण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":null,"section":"कृष्णा कर्बुर ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":"36","section":"कृष्णाकर्बुर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_033","record_type":"topic","kind":"topic","canonical_name":"Signs of the alagarda, indrayudha and samudrika leeches","title_hi":"अलगर्दा, इंद्रायुधा और सामुद्रिका जोंक के लक्षण","title_sa":"अलगर्दा, इंद्रायुधा, सामुद्रिका लक्षण","names":{"english":["Signs of the alagarda, indrayudha and samudrika leeches"],"hindi":["अलगर्दा, इंद्रायुधा, सामुद्रिका लक्षण","अलगर्दा, इंद्रायुधा और सामुद्रिका जोंक के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":556,"book_page":484,"topic_type":"method","digest":{"en":"The alagarda has a hairy body and a large, very black mouth; the indrayudha is streaked with many-coloured lines like an evening rainbow; the samudrika is slightly black and yellow, its body patterned like various flowers. Being severely poisonous and painful, they too are to be avoided.","hi":"अलगर्दा का शरीर रोमों से भरा और मुख बड़ा व अत्यन्त काला होता है; इंद्रायुधा संध्या के इंद्रधनुष जैसी अनेक रंगों की रेखाओं वाली होती है; सामुद्रिका कुछ काली-पीली और अनेक पुष्पों जैसे चित्रों से युक्त होती है। तीव्र विष वाली और कष्टदायक होने से ये भी त्याज्य हैं।"},"heading_raw":"अलगर्दा, इंद्रायुधा, सामुद्रिका ल़ाण","heading_corrected":"अलगर्दा, इंद्रायुधा, सामुद्रिका लक्षण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":null,"section":"अलगर्दा, इंद्रायुधा, सामुद्रिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":"37","section":"अलगर्दा, इंद्रायुधा, सामुद्रिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_034","record_type":"topic","kind":"topic","canonical_name":"Signs of the gochandana leech and of poisonous leech bites","title_hi":"गोचंदना के लक्षण और सविष जोंक के दंश के लक्षण","title_sa":"गोचंदना लक्षण व सविष जलूकादष्ट लक्षण","names":{"english":["Signs of the gochandana leech and of poisonous leech bites"],"hindi":["गोचंदना लक्षण व सविष जूलूकादष्ट लक्षण","गोचंदना के लक्षण और सविष जोंक के दंश के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":556,"book_page":484,"topic_type":"toxicology","digest":{"en":"The gochandana has its underside divided in two like a cow's horns or testicles, is always moist, thick-mouthed and fiercely poisonous. Bites of poisonous leeches cause severe swelling, blisters, burning, fever, vomiting, fainting, weakness of the limbs and intoxication.","hi":"गोचंदना के निचले भाग में गाय के सींग या वृषण जैसे दो भाग दिखते हैं, यह सदा गीली, मोटे मुख वाली और भयंकर विष वाली होती है। सविष जोंकों के काटने पर अत्यन्त सूजन, फफोले, दाह, ज्वर, वमन, मूर्च्छा, अंगसाद और मद होते हैं।"},"heading_raw":"गोचंदना ल़ाण व सविष जूलूकादष्ट ल़ाण","heading_corrected":"गोचंदना लक्षण व सविष जूलूकादष्ट लक्षण","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":null,"section":"गोचंदना ल़ाण व सविष जूलूकादष्ट ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":556,"book_page":484,"verses":"38","section":"गोचंदना ल़ाण व सविष जूलूकादष्ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_035","record_type":"topic","kind":"topic","canonical_name":"Treatment of poisonous leech bites","title_hi":"सविष जोंक के दंश की चिकित्सा","title_sa":"सविष जलौकदष्ट चिकित्सा","names":{"english":["Treatment of poisonous leech bites"],"hindi":["सविषजलौकादष्ट चिकित्सा","सविष जोंक के दंश की चिकित्सा"]},"layer":"toc","chapter":21,"pdf_page":557,"book_page":485,"topic_type":"toxicology","digest":{"en":"Their poison is as fierce as snake venom, so the physician uses the poison-destroying antidotes, agadas and mantras taught in the poison chapter, gives agada in drink and food, and applies the remedies for fierce insect poisons as nasal medicine, pastes and collyrium.","hi":"इनका विष सर्पविष के समान भयंकर है, इसलिए वैद्य विषतंत्र में कहे विषनाशक अगद, मंत्र आदि का प्रयोग करे, पान और आहार में अगद दे, और कीटविष नाशक सब प्रयोग नस्य, लेप, अंजन आदि में लगाए।"},"heading_raw":"सविषजलौकादष्ट चिकित्सा","heading_corrected":"सविषजलौकादष्ट चिकित्सा","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":null,"section":"सविषजलौकादष्ट चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":"39","section":"सविष जलैंकदष्ट चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_036","record_type":"topic","kind":"topic","canonical_name":"Signs of non-poisonous leeches","title_hi":"निर्विष जोंकों के लक्षण","title_sa":"निर्विष जलौकों के लक्षण","names":{"english":["Signs of non-poisonous leeches"],"hindi":["निर्विष जलैकों के लक्षण","निर्विष जोंकों के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":557,"book_page":485,"topic_type":"method","digest":{"en":"Group heading for the descriptions of the six non-poisonous leeches in verses 40 to 42.","hi":"श्लोक 40 से 42 में छह निर्विष जोंकों के वर्णन का समूह शीर्षक।"},"heading_raw":"निर्विष जलैकों के ल़ाण","heading_corrected":"निर्विष जलैकों के लक्षण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":null,"section":"निर्विष जलैकों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_037","record_type":"topic","kind":"topic","canonical_name":"Signs of the kapila leech","title_hi":"कपिला जोंक के लक्षण","title_sa":"कपिला लक्षण","names":{"english":["Signs of the kapila leech"],"hindi":["कपिला लक्षण","कपिला जोंक के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":557,"book_page":485,"topic_type":"method","digest":{"en":"Having described the poisonous leeches, the author turns to the six non-poisonous ones. The kapila has its sides and belly red as if smeared with cinnabar ground in lac juice, a tawny mouth and a back the colour of green gram; a footnote quotes another text for the glossy green-gram back.","hi":"सविष जोंकों के बाद अब छह निर्विष जोंकों का वर्णन है। कपिला के दोनों पार्श्व और पेट लाख के रस में पिसे हिंगुल से लिपे जैसे लाल, मुख भूरा (कपिल) और पीठ मूंग के रंग की होती है; पादटिप्पणी में अन्य ग्रंथ का वचन दिया गया है।"},"heading_raw":"कपिला ल़ाण","heading_corrected":"कपिला लक्षण","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":null,"section":"कपिला ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":"40","section":"कपिला ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_038","record_type":"topic","kind":"topic","canonical_name":"Signs of the pingala, mushika and shankhamukhi leeches","title_hi":"पिंगला, मूषिका और शंखमुखी जोंक के लक्षण","title_sa":"पिंगला, मूषिका, शंखमुखी लक्षण","names":{"english":["Signs of the pingala, mushika and shankhamukhi leeches"],"hindi":["पगिंला मुषिका शंख मुखी लक्षण","पिंगला, मूषिका और शंखमुखी जोंक के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":557,"book_page":485,"topic_type":"method","digest":{"en":"The pingala is round, with a red and tawny body and a tawny mouth; the mushika is bell-shaped, with the colour and smell of a rat; the shankhamukhi drinks blood quickly, moves fast, has a long sharp mouth, and its colour and smell are like liver.","hi":"पिंगला गोल, लाल व पिंगल वर्ण के शरीर और भूरे मुख वाली होती है; मूषिका घंटे के आकार की और चूहे जैसे रंग व गंध वाली होती है; शंखमुखी रक्त जल्दी पीती है, जल्दी चलती है, उसका मुख लंबा व तीक्ष्ण और रंग व गंध यकृत जैसी होती है।"},"heading_raw":"पिंगला मुषिका शंख मुखी ल़ाण","heading_corrected":"पगिंला मुषिका शंख मुखी लक्षण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":null,"section":"पिंगला मुषिका शंख मुखी ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":557,"book_page":485,"verses":"41","section":"पिंगलामूषिकाशङ्‰मुखी ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_039","record_type":"topic","kind":"topic","canonical_name":"Signs of the pundarikamukhi and savarika leeches","title_hi":"पुंडरीकमुखी और सावरिका जोंक के लक्षण","title_sa":"पुंडरीकमुखी, सावरिका लक्षण","names":{"english":["Signs of the pundarikamukhi and savarika leeches"],"hindi":["पुणडरीक मुखीसावरी का लक्षण","पुंडरीकमुखी और सावरिका जोंक के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":558,"book_page":486,"topic_type":"method","digest":{"en":"The pundarikamukhi has a belly and mouth like a red lotus and a back the colour of green gram. The savarika is eighteen finger-breadths long and dark, with well-known qualities, and is used to draw blood from elephants, horses and other animals, not from humans.","hi":"पुंडरीकमुखी का पेट और मुख लाल कमल जैसा और पीठ मूंग के रंग की होती है। सावरिका अठारह अंगुल लंबी, काली और प्रसिद्ध गुणों वाली है; इसका उपयोग हाथी, घोड़े आदि पशुओं का रक्त निकालने में होता है, मनुष्यों में नहीं।"},"heading_raw":"पुणडरीक मुखीसावरी का ल़ाण","heading_corrected":"पुणडरीक मुखीसावरी का लक्षण","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":null,"section":"पुणडरीक मुखीसावरी का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"42","section":"पुंडरीकमुखी सावरिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_040","record_type":"topic","kind":"topic","canonical_name":"Where leeches are found","title_hi":"जोंकों के रहने के स्थान","title_sa":"जौंकों के रहने का स्थान","names":{"english":["Where leeches are found"],"hindi":["जैकों के रहने का स्थान","जोंकों के रहने के स्थान"]},"layer":"toc","chapter":21,"pdf_page":558,"book_page":486,"topic_type":"method","digest":{"en":"Leeches are said to be plentiful especially in Malaya, the Pandya country, the Sahya hills, the banks of Adityachala, within the Kaveri river, Vanga, Trikalinga, Paundra and the Indra region; leeches from there are large, eat much, drink quickly and are non-poisonous, so they should be collected from those lands.","hi":"मलय देश, पांड्य देश, सह्याचल, आदित्याचल के तट, कावेरी नदी के बीच, वंग, त्रिकलिंग, पुंड्र और इंद्र देश में जोंक विशेष रूप से अधिक होती हैं; वहाँ की जोंक बड़े शरीर वाली, अधिक खाने वाली, शीघ्र पीने वाली और निर्विष होती हैं, इसलिए वहीं से उनका संग्रह करना चाहिए।"},"heading_raw":"जैकों के रहने का स्थान","heading_corrected":"जैकों के रहने का स्थान","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":null,"section":"जैकों के रहने का स्थान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"43","section":"जैकों के रहने का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_041","record_type":"topic","kind":"topic","canonical_name":"How to keep leeches","title_hi":"जोंक पालने की विधि","title_sa":"जौंक पालन विधि","names":{"english":["How to keep leeches"],"hindi":["जौंक पालन विधि","जोंक पालने की विधि"]},"layer":"toc","chapter":21,"pdf_page":558,"book_page":486,"topic_type":"method","digest":{"en":"The leeches are caught carefully and kept in a new pot with clean lake water, cool moss, lotus, lotus leaves, mud from the same pond and lotus stalks; they are given water and food daily and the pot is changed once every seven days. A footnote says the leaves and stalks are for them to rest on; its note on the moss is garbled.","hi":"जोंकों को सावधानी से पकड़कर नए घड़े में सरोवर का स्वच्छ पानी, शीतल सेवाल, कमल, कमलपत्र, उसी तालाब का कीचड़ और कमलनाल डालकर रखा जाता है; प्रतिदिन पानी और आहार दिया जाता है और सात-सात दिन में घड़ा बदला जाता है। पादटिप्पणी के अनुसार पत्ते और नाल उनके सोने के लिए हैं।"},"heading_raw":"जौंक पालन विधि","heading_corrected":"जौंक पालन विधि","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":null,"section":"जौंक पालन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":558,"book_page":486,"verses":"44","section":"जौंक पालन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_042","record_type":"topic","kind":"topic","canonical_name":"Applying leeches","title_hi":"जोंक लगाने की विधि","title_sa":"जलौका प्रयोग","names":{"english":["Applying leeches"],"hindi":["जलैक प्रयोग","जोंक लगाने की विधि"]},"layer":"toc","chapter":21,"pdf_page":559,"book_page":487,"topic_type":"method","digest":{"en":"A patient with a disease curable by bloodletting is examined, given cool food in the cool season and seated; if the site has no wound it is rubbed rough with powdered earth and cow dung or a dry paste and washed repeatedly with cold water. The leeches are made to vomit with pastes of turmeric and vacha (the verse adds mustard) on their mouths, washed, let play in clean water mixed with green-gram paste, and when they move briskly are held in a wet fine cloth and made to grip the site; if they will not, butter is smeared there or a small cut is made with a knife.","hi":"रक्तमोक्षण से साध्य रोग वाले रोगी को देखकर शीतकाल में शीतल आहार खिलाकर बैठाया जाता है; स्थान पर व्रण न हो तो मिट्टी व गोबर के चूर्ण या रूखी पिट्ठी से रगड़कर खुरदरा कर ठंडे पानी से बार-बार धोया जाता है। जोंकों के मुख पर हल्दी और बच (श्लोक में सरसों भी) का कल्क लगाकर वमन कराया जाता है, धोकर मूंग की पिट्ठी मिले शुद्ध जल में खेलने दिया जाता है, और फुर्ती से चलने लगें तो गीले बारीक कपड़े से पकड़कर स्थान पर लगाया जाता है; न पकड़ें तो वहाँ मक्खन लगाया जाता है या शस्त्र से थोड़ा क्षत किया जाता है।"},"heading_raw":"जलैक प्रयोग","heading_corrected":"जलैक प्रयोग","heading_level":2,"verses":"45-46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":null,"section":"जलैक प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":"45-46","section":"जलैंक प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_043","record_type":"topic","kind":"topic","canonical_name":"What to do after the leech has sucked","title_hi":"रक्त चूसने के बाद की क्रिया","title_sa":"रक्त चूसने के बाद करने की क्रिया","names":{"english":["What to do after the leech has sucked"],"hindi":["रक्त चूसने के बाद करने की क्रिया","रक्त चूसने के बाद की क्रिया"]},"layer":"toc","chapter":21,"pdf_page":559,"book_page":487,"topic_type":"method","digest":{"en":"Vitiated blood is drawn with a fire-lit gourd or a horn, and leeches able to suck draw it by themselves. When a leech has drunk and dropped off, its body is dusted with rice powder, rock salt mixed with oil is put on its mouth, and it is pressed gently from tail to mouth to make it vomit.","hi":"दूषित रक्त अग्नियुक्त तुम्बी या सींग से निकाला जाता है और चूसने में समर्थ जोंक स्वयं रक्त चूस लेती है। रक्त पीकर गिर जाने पर जोंक के शरीर पर चावल का चूर्ण लगाकर, मुख पर सेंधा नमक और तेल लगाकर, पूंछ से मुख की ओर धीरे-धीरे दबाकर वमन कराया जाता है।"},"heading_raw":"रक्र चूसने के बाद करने की क्रिया","heading_corrected":"रक्त चूसने के बाद करने की क्रिया","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":null,"section":"रक्र चूसने के बाद करने की क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":559,"book_page":487,"verses":"47","section":"रक्र चूसने के बाद करने की क्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_044","record_type":"topic","kind":"topic","canonical_name":"Countermeasures when pure blood is drawn","title_hi":"शुद्ध रक्त खिंचने पर प्रतिक्रिया","title_sa":"शुद्धरक्ताहरण में प्रतिक्रिया","names":{"english":["Countermeasures when pure blood is drawn"],"hindi":["शुद्ध रक्ता हरण में प्रतिक्तिया","शुद्ध रक्त खिंचने पर प्रतिक्रिया"]},"layer":"toc","chapter":21,"pdf_page":560,"book_page":488,"topic_type":"method","digest":{"en":"After vomiting, the leech is kept and fed in the water pot described earlier. If the blood flows too forcefully it is stopped with medicines, and if the bite becomes very painful and itchy, the leech is drawing pure blood and is detached at once with rock salt on its mouth.","hi":"वमन के बाद जोंक को पहले बताए जल भरे घड़े में रखकर पोषण किया जाता है। रक्त तीव्र वेग से बहे तो औषधियों से रोका जाता है, और दंश में अत्यन्त पीड़ा व खुजली हो तो जोंक शुद्ध रक्त खींच रही है, इसलिए मुख पर सेंधा नमक लगाकर तुरंत छुड़ाई जाती है।"},"heading_raw":"शुद्द रक्रा हरण में प्रतिक्रिया","heading_corrected":"शुद्ध रक्ता हरण में प्रतिक्तिया","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":null,"section":"शुद्द रक्रा हरण में प्रतिक्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"48","section":"शुद्दरक्राहरण में प्रतिक्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_045","record_type":"topic","kind":"topic","canonical_name":"Stopping the bleeding","title_hi":"रक्त रोकने की विधि","title_sa":"शोणितस्तम्भन विधि","names":{"english":["Stopping the bleeding"],"hindi":["शोणित स्तंभन विधि","रक्त रोकने की विधि"]},"layer":"toc","chapter":21,"pdf_page":560,"book_page":488,"topic_type":"remedy","digest":{"en":"The bitten place is washed again and again with cold water and then sprinkled with milk or ghee for a long time. If bleeding is very heavy it is stopped with a very dry powder of lac, bibhitaka, black gram and pigeon pea mixed with plenty of ash of silk cloth.","hi":"दंश स्थान को ठंडे जल से बार-बार धोकर देर तक दूध या घी का सेचन किया जाता है। रक्तस्राव अधिक हो तो लाख, बहेड़ा, उड़द और अरहर के अति सूखे चूर्ण में अधिक मात्रा में रेशमी वस्त्र का भस्म मिलाकर रक्त रोका जाता है।"},"heading_raw":"शोणित स्तंभन विधि","heading_corrected":"शोणित स्तंभन विधि","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":null,"section":"शोणित स्तंभन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"49","section":"शोणितस्तम्भन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_046","record_type":"topic","kind":"topic","canonical_name":"Another way to stop bleeding","title_hi":"रक्त रोकने की दूसरी विधि","title_sa":"शोणितस्तम्भन अपर विधि","names":{"english":["Another way to stop bleeding"],"hindi":["शोणित स्तंभनापर विधि","रक्त रोकने की दूसरी विधि"]},"layer":"toc","chapter":21,"pdf_page":560,"book_page":488,"topic_type":"remedy","digest":{"en":"Alternatively, lodhra, pure cow dung, wheat, amalaki, conch, shell (shukti), arimeda (glossed as foul-smelling khadira) with the knots of these trees, and the sarja, arjuna and bhurja trees with their bark are powdered, dusted on the wound, and the wound is bandaged to stop the bleeding.","hi":"दूसरी विधि में लोध्र, शुद्ध गोबर, गेहूं, आमला, शंख, शुक्ति, अरिमेद (दुर्गंधयुक्त खैर) और इन वृक्षों की ग्रंथि तथा सर्ज, अर्जुन और भूर्ज वृक्ष व उनकी छाल का चूर्ण व्रण पर डालकर और व्रण को बांधकर रक्त रोका जाता है।"},"heading_raw":"शोणित स्तंभनापर विधि","heading_corrected":"शोणित स्तंभनापर विधि","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":null,"section":"शोणित स्तंभनापर विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":560,"book_page":488,"verses":"50","section":"शोणितस्तम्भनापर विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_047","record_type":"topic","kind":"topic","canonical_name":"Leeches unfit for use","title_hi":"अयोग्य जोंकों के लक्षण","title_sa":"अयोग्य जलायुका लक्षण","names":{"english":["Leeches unfit for use"],"hindi":["अयोग्य जलायु का लक्षण","अयोग्य जोंकों के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":561,"book_page":489,"topic_type":"method","digest":{"en":"Leeches that are very thin, very thick, very young, injured, distressed, of low breed, eating very little, helpless, very sleepy and lazy, born in a bad region, poisonous or very hard to catch should not be kept or used.","hi":"अत्यन्त कृश, अत्यन्त स्थूल, बहुत छोटी, चोट लगी, क्लिष्ट, नीच जाति की, बहुत कम खाने वाली, परवश, अधिक निद्रा व आलस्य वाली, बुरे क्षेत्र में उत्पन्न, विषयुक्त या पकड़ने में अत्यन्त कठिन जोंकों को वैद्य न पाले, ये प्रयोग के अयोग्य हैं।"},"heading_raw":"अयोग्य जलायु का ल़ाण","heading_corrected":"अयोग्य जलायु का लक्षण","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":null,"section":"अयोग्य जलायु का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"51","section":"अयोग्यजलायुका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_048","record_type":"topic","kind":"topic","canonical_name":"Surgery with instruments","title_hi":"शस्त्रकर्म वर्णन","title_sa":"शस्त्रकर्म वर्णन","names":{"english":["Surgery with instruments"],"hindi":["शस्त्र कर्म वर्णन","शस्त्रकर्म वर्णन"]},"layer":"toc","chapter":21,"pdf_page":561,"book_page":489,"topic_type":"surgery","digest":{"en":"Having described the accessory instruments, the author turns briefly to the knives proper. Instruments have many qualities, and the physician who knows instruments, metals and surgery should have them made by smiths skilled in making them.","hi":"अनुशस्त्रों का वर्णन करके अब संक्षेप में शस्त्रों का वर्णन है। शस्त्रों में अनेक गुण होते हैं; शस्त्र, लोह और शस्त्रकर्म को जानने वाला वैद्य कुशल कारीगरों से शस्त्रकर्म योग्य शस्त्र बनवाए।"},"heading_raw":"शस्त्र कर्म वर्णन","heading_corrected":"शस्त्र कर्म वर्णन","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":null,"section":"शस्त्र कर्म वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"52","section":"शस्त्रकर्म वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_049","record_type":"topic","kind":"topic","canonical_name":"Instruments for the eight kinds of surgical action","title_hi":"आठ प्रकार के शस्त्रकर्मों के शस्त्र","title_sa":"अष्टविध शस्त्रकर्मों में आने वाले शस्त्र विभाग","names":{"english":["Instruments for the eight kinds of surgical action"],"hindi":["अष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग","आठ प्रकार के शस्त्रकर्मों के शस्त्र"]},"layer":"toc","chapter":21,"pdf_page":561,"book_page":489,"topic_type":"surgery","digest":{"en":"The vriddhipatra is used for cutting and scraping, the utpalapatra for splitting, the kutharika for piercing bone, the vrihimukha for piercing flesh, the patrika for letting out fluid, and the eshani for probing for foreign bodies.","hi":"छेदन और लेखन में वृद्धिपत्र, भेदन में उत्पलपत्र, हड्डी के वेधन में कुठारिका, मांस के वेधन में व्रीहिमुख, विस्रावण में पत्रिका और शल्य खोजने (एषण) में एषणी शस्त्र का उपयोग प्रशस्त कहा गया है।"},"heading_raw":"अष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग","heading_corrected":"अष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":null,"section":"अष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"53","section":"अष्टविधशस्त्र कमोँ में आने वाले शस्त्र विभाग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_050","record_type":"topic","kind":"topic","canonical_name":"Removing foreign bodies","title_hi":"शल्य निकालने की विधि","title_sa":"शल्याहरण विधि","names":{"english":["Removing foreign bodies"],"hindi":["शल्याहरण विधि","शल्य निकालने की विधि"]},"layer":"toc","chapter":21,"pdf_page":561,"book_page":489,"topic_type":"surgery","digest":{"en":"When a foreign body can be extracted, the patient is restrained and it is drawn out with instruments such as the kankamukha. If its place is unknown, the patient is made to ride quickly on an elephant, horse, camel, chariot or other mount; where the pain becomes most severe, there lies the foreign body, and it is removed from there.","hi":"निकालने योग्य शल्य को रोगी को यंत्रित करके कंकमुख आदि शस्त्रों से निकाला जाता है। शल्य का स्थान ज्ञात न हो तो रोगी को हाथी, घोड़ा, ऊंट, रथ आदि पर बैठाकर शीघ्र सवारी कराई जाती है; जहाँ अत्यन्त पीड़ा हो वहीं शल्य समझकर उसे निकाला जाता है।"},"heading_raw":"शल्याहरण विधि","heading_corrected":"शल्याहरण विधि","heading_level":2,"verses":"54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":null,"section":"शल्याहरण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":561,"book_page":489,"verses":"54","section":"शल्याहरण विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_051","record_type":"topic","kind":"topic","canonical_name":"Suturing, joining, compression and healing","title_hi":"सीवन, संधान, उत्पीडन और रोपण","title_sa":"सीवन, संधान, उत्पीडन, रोपण","names":{"english":["Suturing, joining, compression and healing"],"hindi":["सीवन, संधान, उत्पीडन, रोपण","सीवन, संधान, उत्पीडन और रोपण"]},"layer":"toc","chapter":21,"pdf_page":562,"book_page":490,"topic_type":"surgery","digest":{"en":"When suturing is needed it is done with a straight or curved needle. Where many wounds occur at the uru-shira and the abdomen, they are smeared with excellent ghee prepared with joining drugs, joined, pressed with compressing drugs and healed with healing drugs.","hi":"सीवन की आवश्यकता होने पर सीधी या टेढ़ी सुई से सीना चाहिए। ऊरुशिर और जठर में बहुत व्रण होने पर संधानकारक औषधियों से सिद्ध श्रेष्ठ घी लगाकर, जोड़कर, पीडन औषधियों से दबाकर और रोपण औषधियों से भरना चाहिए।"},"heading_raw":"सीवन, संधान, उत्पीडन, रोपण","heading_corrected":"सीवन, संधान, उत्पीडन, रोपण","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":null,"section":"सीवन, संधान, उत्पीडन, रोपण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"55","section":"सीवन, संधान, उत्पीडन, रोपण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_052","record_type":"topic","kind":"topic","canonical_name":"Preparation for surgery","title_hi":"शस्त्रकर्म की विधि","title_sa":"शस्त्रकर्म विधि","names":{"english":["Preparation for surgery"],"hindi":["शस्त्र कर्म विधि","शस्त्रकर्म की विधि"]},"layer":"toc","chapter":21,"pdf_page":562,"book_page":490,"topic_type":"surgery","digest":{"en":"Before any of the eight surgical actions such as cutting and splitting, the physician gathers suitable medicines, knives, instruments, an operating room (the commentary adds the English words operation room), cold and hot water, fire and gentle, affectionate attendants; when everything is ready, the patient is given suitable food.","hi":"छेदन, भेदन आदि आठ प्रकार के शस्त्रकर्मों में से कोई भी कर्म करने से पहले वैद्य योग्य औषधि, शस्त्र, यंत्र, शस्त्रकर्म गृह (टीका में अंग्रेजी शब्द operation room), ठंडा व गरम पानी, अग्नि और स्नेही मृदु स्वभाव वाले परिचारक एकत्र करे; सब सामग्री पूरी होने पर रोगी को योग्य भोजन कराए।"},"heading_raw":"शस्त्र कर्म विधि","heading_corrected":"शस्त्र कर्म विधि","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":null,"section":"शस्त्र कर्म विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"56","section":"शस्त्रकर्म विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_053","record_type":"topic","kind":"topic","canonical_name":"Incision of piles and surgery without food","title_hi":"अर्श विदारण","title_sa":"अर्श विदारण","names":{"english":["Incision of piles and surgery without food"],"hindi":["अर्श विदारण"]},"layer":"toc","chapter":21,"pdf_page":562,"book_page":490,"topic_type":"surgery","digest":{"en":"Patients with mouth diseases, obstructed labour, abdominal enlargement or urinary stone are operated on with great care without being fed, and stone surgery is done promptly. For piles, the commentary says the restrained patient is cut on the left side outside the anus, the piles destroyed and water sprinkled on the part.","hi":"मुखरोग, मूढगर्भ, उदररोग और अश्मरी के रोगी पर शस्त्रकर्म भोजन कराए बिना बड़े यत्न से करना चाहिए, और अश्मरी पर शस्त्रक्रिया जल्दी करें। टीका के अनुसार अर्श में रोगी को यंत्रित करके गुदाद्वार के बाहर बाईं ओर शस्त्र से विदारण कर अर्श का नाश करें और उस पर जल का सेचन करें।"},"heading_raw":"अर्श विदारण","heading_corrected":"अर्श विदारण","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":null,"section":"अर्श विदारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":562,"book_page":490,"verses":"57","section":"अर्श विदारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_054","record_type":"topic","kind":"topic","canonical_name":"Method of venesection","title_hi":"शिराव्यध की विधि","title_sa":"सिराव्यध विधि","names":{"english":["Method of venesection"],"hindi":["शिराव्य विधि","शिराव्यध की विधि"]},"layer":"toc","chapter":21,"pdf_page":563,"book_page":491,"topic_type":"method","digest":{"en":"The patient fit for venesection is first oleated and sweated and properly restrained; the vein is identified and held, punctured clearly with a suitable instrument, and the vitiated blood let out, flowing in a stream when the puncture is right. When only a little vitiated blood remains, the restraint is removed and the vein bound to stop the blood.","hi":"शिराव्यध योग्य रोगी को पहले स्नेहन व स्वेदन कराकर ठीक से यंत्रित किया जाता है; शिरा को पहचानकर पकड़ा जाता है, उचित शस्त्र से स्पष्ट व्यधन कर दूषित रक्त निकाला जाता है, जो ठीक व्यधन होने पर धारा से बहता है। थोड़ा दूषित रक्त शेष रहने पर यंत्रण हटाकर शिरा बांधकर रक्त रोका जाता है।"},"heading_raw":"शिराव्य विधि","heading_corrected":"शिराव्य विधि","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":null,"section":"शिराव्य विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"58","section":"शिराव्यध विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_055","record_type":"topic","kind":"topic","canonical_name":"Harm from letting too much blood","title_hi":"अधिक रक्तस्राव से हानि","title_sa":"अधिक रक्तस्राव से हानि","names":{"english":["Harm from letting too much blood"],"hindi":["अधिक रक्त स्राव से हानि","अधिक रक्तस्राव से हानि"]},"layer":"toc","chapter":21,"pdf_page":563,"book_page":491,"topic_type":"prognosis","digest":{"en":"Even vitiated blood should not be let in excess, for too much blood taken from a vein brings vata disorders, wasting, breathlessness, cough, hiccup, anaemia, insanity and heat in the head, and soon death. The vitiated blood that remains is to be pacified with shamana medicines.","hi":"दूषित रक्त भी अधिक नहीं निकालना चाहिए, क्योंकि शिरा से अधिक रक्त निकलने पर वातव्याधि, क्षय, श्वास, कास, हिक्का, पांडु, उन्माद और सिर में संताप होते हैं और शीघ्र मृत्यु भी हो जाती है। शेष दूषित रक्त को संशमन औषधियों से शांत करना चाहिए।"},"heading_raw":"अधिक रक्र स्राव से हानि","heading_corrected":"अधिक रक्त स्राव से हानि","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":null,"section":"अधिक रक्र स्राव से हानि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"59","section":"अधिक रक्रस्राव से हानि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_056","record_type":"topic","kind":"topic","canonical_name":"Measures for excessive bleeding","title_hi":"रक्त के अधिक बहने पर उपाय","title_sa":"रक्त की अति प्रवृत्ति होने पर उपाय","names":{"english":["Measures for excessive bleeding"],"hindi":["रक्त की अति प्रवृत्ति होने पर उपाय","रक्त के अधिक बहने पर उपाय"]},"layer":"toc","chapter":21,"pdf_page":563,"book_page":491,"topic_type":"remedy","digest":{"en":"When blood flows excessively it is stopped at once, and the patient is given cow's milk boiled and cooled, then and every day. Any complications are identified and pacified, and the patient is fed a little food prepared with cooling substances that calms heat and cold and kindles digestion.","hi":"रक्त अधिक बहे तो तुरंत रोककर रोगी को उसी समय और प्रतिदिन गरम करके ठंडा किया गाय का दूध पिलाना चाहिए। उपद्रव हों तो उन्हें पहचानकर शांत करें और शीतल द्रव्यों से सिद्ध, उष्णता-शीत को शांत करने वाला और अग्निदीपक थोड़ा आहार खिलाएँ।"},"heading_raw":"रक्र की अति प्रवृत्ति होने पर उपाय","heading_corrected":"रक्त की अति प्रवृत्ति होने पर उपाय","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":null,"section":"रक्र की अति प्रवृत्ति होने पर उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":563,"book_page":491,"verses":"60","section":"रक्र की अति प्रवृत्ति होने पर उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_057","record_type":"topic","kind":"topic","canonical_name":"Pure blood and the benefit of removing impure blood","title_hi":"शुद्ध रक्त का लक्षण और अशुद्ध रक्त निकालने का फल","title_sa":"शुद्धरक्त का लक्षण व अशुद्ध रक्त के निकालने का फल","names":{"english":["Pure blood and the benefit of removing impure blood"],"hindi":["शुद्ध रक्त का लक्षण व अशुद्ध रक्त के निकालने का फल","शुद्ध रक्त का लक्षण और अशुद्ध रक्त निकालने का फल"]},"layer":"toc","chapter":21,"pdf_page":564,"book_page":492,"topic_type":"physiology","digest":{"en":"The sages call pure blood the very life of the body, the root and constant support of its existence, giving bright complexion and nourishment, so the physician should always protect it. Vitiated blood properly removed by one who knows the method brings relief of disease, health, lightness of body, calm of mind and firmness of self and senses.","hi":"ऋषियों ने शुद्ध रक्त को शरीर का जीव, उसकी स्थिति का मूल और सदा आधार, उज्ज्वल वर्ण और पुष्टि देने वाला कहा है, इसलिए वैद्य सदा उसकी रक्षा करे। विधि जानने वाले वैद्य द्वारा दूषित रक्त ठीक से निकाला जाए तो रोग शांत होता है, आरोग्य, शरीर में हल्कापन, मन में शांति और आत्मा व इंद्रियों में दृढ़ता आती है।"},"heading_raw":"शुद्द रक्र का ल़ाण व अशुद्द रक्र के निकालने का फल","heading_corrected":"शुद्ध रक्त का लक्षण व अशुद्ध रक्त के निकालने का फल","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":null,"section":"शुद्द रक्र का ल़ाण व अशुद्द रक्र के निकालने का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"61","section":"शुद्दरक्र का ल़ाण व अशुद्द रक्र के निकालने का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_058","record_type":"topic","kind":"topic","canonical_name":"Signs of blood vitiated by the doshas and of pure blood","title_hi":"वात आदि से दूषित और शुद्ध रक्त के लक्षण","title_sa":"वातादि से दुष्ट व शुद्ध शोणित का लक्षण","names":{"english":["Signs of blood vitiated by the doshas and of pure blood"],"hindi":["वातादि से दुष्ट व शुद्ध शोणित का लक्षण","वात आदि से दूषित और शुद्ध रक्त के लक्षण"]},"layer":"toc","chapter":21,"pdf_page":564,"book_page":492,"topic_type":"physiology","digest":{"en":"Blood vitiated by vata is very dark, frothy, thin and quick to flow; by pitta it is blue, very yellow or black, foul-smelling and shunned by insects, mosquitoes and flies; by kapha it is thick, slimy, flesh-like, slow to flow, cold and the colour of red-ochre water. Natural blood is red like indragopa, neither too thick nor too thin and not discoloured, and must always be protected from loss.","hi":"वात से दूषित रक्त अति काला, झागदार, पतला और शीघ्र बहने वाला; पित्त से दूषित नीला, अति पीला या काला, दुर्गंधयुक्त और कीट, मच्छर व मक्खियों को अप्रिय; कफ से दूषित गाढ़ा, पिच्छिल, मांस जैसा, देर से बहने वाला, शीतल और गेरू के पानी जैसे रंग का होता है। प्राकृत रक्त इंद्रगोप जैसा लाल, न अधिक गाढ़ा न पतला और विवर्णता रहित होता है, जिसकी सदा रक्षा करनी चाहिए।"},"heading_raw":"वातादि से दुष्ट व शुद्द शोणित का ल़ाण","heading_corrected":"वातादि से दुष्ट व शुद्ध शोणित का लक्षण","heading_level":2,"verses":"62-63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":null,"section":"वातादि से दुष्ट व शुद्द शोणित का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":564,"book_page":492,"verses":"62-63","section":"वातादि से दुष्ट व शुद्द शोणित का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_059","record_type":"topic","kind":"topic","canonical_name":"Conditions for venesection","title_hi":"शिराव्यध की विशेष अवस्थाएँ","title_sa":"शिराव्यध का अवस्था विशेष","names":{"english":["Conditions for venesection"],"hindi":["शिराव्यध की अवस्था विशोष","शिराव्यध की विशेष अवस्थाएँ"]},"layer":"toc","chapter":21,"pdf_page":565,"book_page":493,"topic_type":"method","digest":{"en":"Blood is not let in very cold or very hot weather, when the patient is heated by fierce sun, has not been sweated or has sweated too much, is too unctuous or too dry, has eaten much unpalatable food or has not eaten at all. It is let when the patient has taken liquid food, a small and very cool meal and cold water.","hi":"अत्यधिक शीत या उष्ण काल में, तेज धूप से तपे, बिना स्वेदन या अधिक स्वेदन वाले, अति स्निग्ध या अति रूक्ष, बहुत विरस भोजन किए हुए या बिल्कुल भूखे रोगी का रक्त नहीं निकालना चाहिए। द्रव आहार, थोड़ा व अति शीतल भोजन और ठंडा जल लिए हुए व्यक्ति का रक्तस्रावण करना चाहिए।"},"heading_raw":"शिराव्यध की अवस्था विशोष","heading_corrected":"शिराव्यध की अवस्था विशोष","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":null,"section":"शिराव्यध की अवस्था विशोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"64","section":"शिराव्यध का अवस्था विशोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_060","record_type":"topic","kind":"topic","canonical_name":"Persons unfit for venesection","title_hi":"शिराव्यध के अयोग्य व्यक्ति","title_sa":"शिराव्यध के अयोग्य व्यक्ति","names":{"english":["Persons unfit for venesection"],"hindi":["शिराव्यध के अयोग्य व्यक्ति"]},"layer":"toc","chapter":21,"pdf_page":565,"book_page":493,"topic_type":"method","digest":{"en":"Those with breathlessness, cough, wasting, fever or fatigue from travel, the emaciated, the dry, the wounded, the very old, children, those with consumption, those just purified by emesis or purgation, those depleted by excess sex or fasting, those with convulsions or hemiplegia, pregnant women, those with depleted semen and those affected by gara poison are not to be bled. If such a person has a life-threatening disease curable by venesection, blood is let in that emergency.","hi":"श्वास, कास, शोष, ज्वर और मार्ग श्रम से पीड़ित, क्षीण, रूक्ष, घाव वाले, अति वृद्ध, बालक, क्षय रोगी, वमन-विरेचन से शुद्ध किए गए, अति मैथुन व उपवास से क्षीण, आक्षेपक व पक्षाघात से पीड़ित, गर्भिणी, क्षीण शुक्र वाले और गरविष से पीड़ित लोगों का शिराव्यध नहीं करना चाहिए। पर ऐसे व्यक्ति को शिराव्यध से साध्य प्राणनाशक रोग हो तो उस अवस्था में रक्त निकालना चाहिए।"},"heading_raw":"शिराव्यध के अयोग्य व्यक्रि","heading_corrected":"शिराव्यध के अयोग्य व्यक्ति","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":null,"section":"शिराव्यध के अयोग्य व्यक्रि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"65","section":"शिराव्यध के अयोग्य व्यक्रि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch21_061","record_type":"topic","kind":"topic","canonical_name":"Closing statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Closing statement"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":21,"pdf_page":565,"book_page":493,"topic_type":"other","digest":{"en":"The work is likened to a drop drawn from the great ocean of scripture that issued from the mouth of Jina, whose waves are all substances and categories and whose two shining banks are the means to welfare in this world and the next; it is called the one benefactor of the world, which the commentary links to the name Kalyanakaraka.","hi":"इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र रूपी महासागर की एक बूँद कहा गया है, जिसमें सब द्रव्य, तत्व और पदार्थ रूपी तरंगें उठती हैं और इह लोक व परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत का एकमात्र हितसाधक है, इसीलिए टीका के अनुसार इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":565,"book_page":493,"verses":"66","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of purpose","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of purpose"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":22,"pdf_page":567,"book_page":495,"topic_type":"invocation","digest":{"en":"Bowing to the Jina, honoured by all people, the author promises to set out by the authoritative method the well-known and serious disorders that arise when oleation, sweating, emesis and other procedures are not done properly, with their kinds and remedies.","hi":"समस्त लोक द्वारा पूजित जिनेन्द्र भगवान को नमस्कार कर आचार्य प्रतिज्ञा करते हैं कि स्नेहन, स्वेदन, वमन आदि कर्मों के ठीक न होने से उत्पन्न प्रसिद्ध और कष्टदायक रोगों का उनके भेद और प्रतिकार सहित शास्त्रोक्त रीति से वर्णन करेंगे।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_002","record_type":"topic","kind":"topic","canonical_name":"Diseases from procedures such as oleation not done properly","title_hi":"स्नेहन आदि कर्म ठीक न होने से रोगों की उत्पत्ति","title_sa":"स्नेहनादि कर्म यथावत् न होने से रोगों की उत्पत्ति","names":{"english":["Diseases from procedures such as oleation not done properly"],"hindi":["स्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति","स्नेहन आदि कर्म ठीक न होने से रोगों की उत्पत्ति"]},"layer":"toc","chapter":22,"pdf_page":567,"book_page":495,"topic_type":"principle","digest":{"en":"During any procedure such as oleation or sweating, diseases arise when the physician's ignorance lets the procedure go wrong or out of sequence, or through the patient's lack of restraint and unwholesome diet and conduct. A footnote prefers the reading आतुराज्ञानतया: the patient's carelessness with medicine and diet also causes disease.","hi":"स्नेहन-स्वेदन आदि कर्मों में वैद्य के अज्ञान से क्रिया ठीक न होने या क्रम-विरुद्ध होने से, अथवा रोगी के असंयम और अपथ्य आहार-विहार से अनेक रोग होते हैं। पादटिप्पणी 'आतुराज्ञानतया' पाठ को अधिक उचित मानती है, अर्थात् औषध और पथ्य में रोगी की असावधानी से भी रोग होते हैं।"},"heading_raw":"स्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति","heading_corrected":"स्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":null,"section":"स्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"2","section":"स्नेहनादि कर्म यथावत् न होने से रोगों की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_003","record_type":"topic","kind":"topic","canonical_name":"Results of proper, deficient and excessive ghee drinking","title_hi":"घृतपान के योग, अयोग आदि के फल","title_sa":"घृतपान का योग, अयोगादि के फल","names":{"english":["Results of proper, deficient and excessive ghee drinking"],"hindi":["घृतपान का योग अयोगादि के फल","घृतपान के योग, अयोग आदि के फल"]},"layer":"toc","chapter":22,"pdf_page":567,"book_page":495,"topic_type":"principle","digest":{"en":"Ghee drinking, when properly applied, is always a rasayana; the same ghee becomes a cause of many disorders when its use is deficient (ayoga) or excessive (atiyoga).","hi":"घृतपान का सम्यक् योग होने पर वह रसायन होता है, किन्तु उसका अयोग या अतियोग होने पर वही घृत अनेक रोगों का कारण बन जाता है।"},"heading_raw":"घृतपान का योग अयोगादि के फल","heading_corrected":"घृतपान का योग अयोगादि के फल","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":null,"section":"घृतपान का योग अयोगादि के फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":"3","section":"घृतपान का योग, अयोगादि के फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_004","record_type":"topic","kind":"topic","canonical_name":"Disorders from undigested ghee and their treatment","title_hi":"घृत के अजीर्ण से होने वाले रोग और उनकी चिकित्सा","title_sa":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा","names":{"english":["Disorders from undigested ghee and their treatment"],"hindi":["घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा","घृत के अजीर्ण से होने वाले रोग और उनकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":568,"book_page":496,"topic_type":"condition","digest":{"en":"If drunk ghee is not digested it produces anorexia, fever, prameha, insanity, kushtha and fainting. The patient is then given hot water with rock salt to drink, or the physician makes him vomit with lukewarm water.","hi":"पिया हुआ घृत न पचे तो अरोचक, ज्वर, प्रमेह, उन्माद, कुष्ठ और मूर्च्छा उत्पन्न करता है। तब सैंधा नमक मिला गरम पानी पिलाना चाहिए या सुखोष्ण जल से वमन कराना चाहिए।"},"heading_raw":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा","heading_corrected":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":null,"section":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"4","section":"घृत के अजीर्ण जन्य रोग व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_005","record_type":"topic","kind":"topic","canonical_name":"Signs that the ghee has been digested","title_hi":"घृत जीर्ण होने के लक्षण","title_sa":"जीर्ण घृत का लक्षण","names":{"english":["Signs that the ghee has been digested"],"hindi":["जीर्ण घृत का लक्षण","घृत जीर्ण होने के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":568,"book_page":496,"topic_type":"physiology","digest":{"en":"After ghee drinking, the ghee is understood to be digested when the body feels light, appetite returns, the mind is clear, speech, urine, stool and flatus move properly, belching is clean and the senses are clear.","hi":"घृतपान के बाद शरीर हल्का होना, अन्न की इच्छा, मन की प्रसन्नता, वचन, मूत्र, मल और वायु की ठीक प्रवृत्ति, शुद्ध डकार और इन्द्रियों की प्रसन्नता होने पर घृत जीर्ण हुआ समझना चाहिए।"},"heading_raw":"जीर्ण घृत का ल़ाण","heading_corrected":"जीर्ण घृत का लक्षण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":null,"section":"जीर्ण घृत का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"5","section":"जीर्ण घृत का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_006","record_type":"topic","kind":"topic","canonical_name":"Food once the ghee is digested","title_hi":"घृत पचने पर आहार","title_sa":"घृत जीर्ण होने पर आहार","names":{"english":["Food once the ghee is digested"],"hindi":["घृत जीर्ण होने पर आहार","घृत पचने पर आहार"]},"layer":"toc","chapter":22,"pdf_page":568,"book_page":496,"topic_type":"diet","digest":{"en":"Once the drunk ghee is digested, the person is given yavagu cooked with coriander and neem, or a yavagu prepared with drugs suited to the dosha, or light warm food with soups of horse gram, mung or pigeon pea and a suitable khala.","hi":"घृत पच जाने पर धनिया और नीम से सिद्ध यवागू, या दोष के अनुसार औषध-सिद्ध यवागू, अथवा कुलथी, मूंग, अरहर के यूष और योग्य खल के साथ लघु व उष्ण अन्न दिया जाए।"},"heading_raw":"घृत जीर्ण होने पर आहार","heading_corrected":"घृत जीर्ण होने पर आहार","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":null,"section":"घृत जीर्ण होने पर आहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"6","section":"घृत जीर्ण होने पर आहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_007","record_type":"topic","kind":"topic","canonical_name":"Method and limit of drinking fats","title_hi":"स्नेहपान की विधि और मर्यादा","title_sa":"स्नेह पान विधि व मर्यादा","names":{"english":["Method and limit of drinking fats"],"hindi":["स्नेहपान विधि व मर्यादा","स्नेहपान की विधि और मर्यादा"]},"layer":"toc","chapter":22,"pdf_page":568,"book_page":496,"topic_type":"method","digest":{"en":"A person undergoing oleation drinks ghee or sesame oil, increasing the amount step by step, for three, five or seven days. Taken longer it becomes habituated (satmya), so it is not to be drunk beyond seven days.","hi":"स्नेहन करने वाला मनुष्य घी या तिल का तेल मात्रा क्रमश: बढ़ाते हुए तीन, पाँच या सात दिन पिए। इसके बाद सेवन करने पर वह सात्म्य हो जाता है, इसलिए सात दिन के बाद न पिए।"},"heading_raw":"स्नेहपान विधि व मर्यादा","heading_corrected":"स्नेहपान विधि व मर्यादा","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":null,"section":"स्नेहपान विधि व मर्यादा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"7","section":"स्नेह पान विधि व मर्यादा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_008","record_type":"topic","kind":"topic","canonical_name":"How ghee is drunk in vata, pitta and kapha disorders","title_hi":"वात आदि दोषों में घृतपान की विधि","title_sa":"वातादि दोषों में घृत पानविधि","names":{"english":["How ghee is drunk in vata, pitta and kapha disorders"],"hindi":["वातादि दोषों में घृतपान विधि","वात आदि दोषों में घृतपान की विधि"]},"layer":"toc","chapter":22,"pdf_page":568,"book_page":496,"topic_type":"remedy","digest":{"en":"In pitta disorders ghee is drunk with sugar, in vata disorders with rock salt and hot water, and in kapha disorders mixed with trikatu and alkali (kshara); the commentary calls this the view of the experts.","hi":"पित्तज रोगों में घृत शक्कर के साथ, वातज रोगों में सैंधा नमक और गरम पानी के साथ तथा कफज रोगों में त्रिकटु और क्षार मिलाकर पीना चाहिए; टीका इसे तज्ज्ञों का मत बताती है।"},"heading_raw":"वातादि दोषों में घृतपान विधि","heading_corrected":"वातादि दोषों में घृतपान विधि","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":null,"section":"वातादि दोषों में घृतपान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":568,"book_page":496,"verses":"8","section":"वातादि दोषों में घृत पानविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_009","record_type":"topic","kind":"topic","canonical_name":"Who should drink plain ghee, and its benefit","title_hi":"अच्छपान के योग्य रोगी और उसका गुण","title_sa":"अच्छपान के योग्य रोगी व गुण","names":{"english":["Who should drink plain ghee, and its benefit"],"hindi":["अच्छपान के योग्य रोगी व गुण","अच्छपान के योग्य रोगी और उसका गुण"]},"layer":"toc","chapter":22,"pdf_page":569,"book_page":497,"topic_type":"method","digest":{"en":"A strong, steady person burdened by hardship who wishes to undergo oleation should, in the cold season (hemanta and shishira), drink ghee alone; drinking plain ghee (accha, without sugar or other additions) is said to be especially beneficial for him.","hi":"जो बलवान् और स्थिर है परन्तु दु:ख से युक्त है, वह स्नेहन करना चाहे तो शीत ऋतु (हेमंत, शिशिर) में केवल घृत पिए; अकेला घृत पीना (अच्छपान) उसके लिए विशेष गुणकारी बताया गया है।"},"heading_raw":"अच्छपान के योग्य रोगी व गुण","heading_corrected":"अच्छपान के योग्य रोगी व गुण","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":null,"section":"अच्छपान के योग्य रोगी व गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"9","section":"अच्छपान के योग्य रोगी व गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_010","record_type":"topic","kind":"topic","canonical_name":"Dose of ghee to drink","title_hi":"घृतपान की मात्रा","title_sa":"घृतपान की मात्रा","names":{"english":["Dose of ghee to drink"],"hindi":["घृतपान की मात्रा"]},"layer":"toc","chapter":22,"pdf_page":569,"book_page":497,"topic_type":"regimen","digest":{"en":"The right amount of ghee is the amount that digests well by midday without causing mada, fatigue, languor, burning, fainting or loss of appetite; the commentary notes this measure is held best for those with medium doshas.","hi":"घृत की उचित मात्रा वही है जो दोपहर तक मद, क्लम, ग्लानि, दाह, मूर्च्छा और अरुचि उत्पन्न किए बिना अच्छी तरह पच जाए; टीका के अनुसार यह मध्यम दोष वालों के लिए श्रेष्ठ प्रमाण है।"},"heading_raw":"घृतपान की मात्रा","heading_corrected":"घृतपान की मात्रा","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":null,"section":"घृतपान की मात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"10","section":"घृतपान की मात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_011","record_type":"topic","kind":"topic","canonical_name":"Ghee taken with food","title_hi":"भोजन के साथ घृतपान","title_sa":"सभक्तघृतपान","names":{"english":["Ghee taken with food"],"hindi":["सभक्र घृत पान","भोजन के साथ घृतपान"]},"layer":"toc","chapter":22,"pdf_page":569,"book_page":497,"topic_type":"method","digest":{"en":"Children, people of delicate constitution, the obese, the very weak, the thirsty, those who dislike ghee, those with anorexia or a burning body, and similar patients are given ghee mixed with food (rice, bread and the like) rather than alone.","hi":"बालक, मृदु प्रकृति वाले, स्थूल, अत्यन्त दुर्बल, प्यासे, घी से अरुचि रखने वाले, अरोचक और दाहयुक्त शरीर वाले तथा ऐसे ही रोगियों को घृत अकेला न देकर भोजन (भात, रोटी आदि) में मिलाकर दिया जाए।"},"heading_raw":"सभक्र घृत पान","heading_corrected":"सभक्र घृत पान","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":null,"section":"सभक्र घृत पान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"11","section":"सभक्रघृतपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_012","record_type":"topic","kind":"topic","canonical_name":"Preparations for quick oleation","title_hi":"सद्य:स्नेहन के प्रयोग","title_sa":"सद्य: स्नेहन प्रयोग","names":{"english":["Preparations for quick oleation"],"hindi":["सद्य स्नेहन प्रयोग","सद्य:स्नेहन के प्रयोग"]},"layer":"toc","chapter":22,"pdf_page":569,"book_page":497,"topic_type":"formulation","digest":{"en":"Preparations for quick oleation that remove dryness: ghee with long pepper, rock salt and whey (mastu); sugared ghee with milk; ghee mixed into a milk gruel with a little rice; sugared ghee with cow's milk milked straight into the pail; and ghee cooked with horse gram, jujube, milk and curd.","hi":"रूक्षता दूर करने वाले सद्य:स्नेहन के योग: पीपल, सैंधा नमक और दही के तोड़ (मस्तु) सहित घृत; दूध के साथ शक्कर मिला घृत; थोड़े चावल वाली दूध की यवागू में मिला घृत; दोहनी में ताजा दुहे गोदुग्ध के साथ शक्कर मिला घृत; और कुलथी, बेर, दूध व दही से सिद्ध घृत।"},"heading_raw":"सद्य स्नेहन प्रयोग","heading_corrected":"सद्य स्नेहन प्रयोग","heading_level":2,"verses":"12-13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":null,"section":"सद्य स्नेहन प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":569,"book_page":497,"verses":"12-13","section":"सद्य स्नेहन प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_013","record_type":"topic","kind":"topic","canonical_name":"Patients for whom these oleation preparations are used","title_hi":"स्नेहन के योग्य रोगी","title_sa":"स्नेहन योग्य रोगी","names":{"english":["Patients for whom these oleation preparations are used"],"hindi":["स्नेहन योग्य रोगी","स्नेहन के योग्य रोगी"]},"layer":"toc","chapter":22,"pdf_page":570,"book_page":498,"topic_type":"method","digest":{"en":"For kings, the elderly, women, the weak, and people with much heat, mild digestive fire or few doshas, the physician should use the excellent quick-oleation preparations just described. A footnote records the variant वृषेषु (the virtuous) for नृपेषु but keeps नृपेषु as fitting the context.","hi":"राजा, वृद्ध, स्त्री, दुर्बल, अधिक संताप, मृदु अग्नि और अल्प दोष वालों के लिए वैद्य पूर्वोक्त उत्तम सद्य:स्नेहन योगों का प्रयोग करे। पादटिप्पणी में 'नृपेषु' का पाठांतर 'वृषेषु' (धर्मात्मा) दिया है, पर 'नृपेषु' को संगत माना है।"},"heading_raw":"स्नेहन योग्य रोगी","heading_corrected":"स्नेहन योग्य रोगी","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":null,"section":"स्नेहन योग्य रोगी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"14","section":"स्नेहन योग्य रोगी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_014","record_type":"topic","kind":"topic","canonical_name":"Signs of a dry (un-oleated) person","title_hi":"रूक्ष मनुष्य के लक्षण","title_sa":"रूक्ष मनुष्य का लक्षण","names":{"english":["Signs of a dry (un-oleated) person"],"hindi":["रूक्ष मनुष्य का लक्षण","रूक्ष मनुष्य के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":570,"book_page":498,"topic_type":"condition","digest":{"en":"A dry person passes very dry, hard stool with great difficulty, does not digest food well, feels burning in the chest, has a discoloured body and an abdomen full of wind, is weak and has a very weak digestive fire. The author then promises to describe briefly the signs of a properly oleated body.","hi":"रूक्ष मनुष्य का मल अत्यन्त रूखा और घन होकर कठिनाई से निकलता है, आहार ठीक नहीं पचता, छाती में दाह होता है, शरीर विवर्ण और पेट वायु से भरा रहता है, वह दुर्बल होता है और उसकी अग्नि अत्यन्त मंद होती है। इसके बाद सम्यक् स्निग्ध शरीर के लक्षण संक्षेप में कहने की प्रतिज्ञा है।"},"heading_raw":"रू़ा मनुष्य का ल़ाण","heading_corrected":"रूक्ष मनुष्य का लक्षण","heading_level":2,"verses":"15-16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":null,"section":"रू़ा मनुष्य का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"15-16","section":"रू़ा मनुष्य का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_015","record_type":"topic","kind":"topic","canonical_name":"Signs of proper oleation","title_hi":"सम्यक् स्निग्ध के लक्षण","title_sa":"सम्यक्स्निग्ध के लक्षण","names":{"english":["Signs of proper oleation"],"hindi":["सम्यग्स्निग्ध के लक्षण","सम्यक् स्निग्ध के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":570,"book_page":498,"topic_type":"method","digest":{"en":"Signs of proper oleation: stools that definitely carry oil, aversion to drinking ghee and to food, and languor of the limbs. The author then announces the signs of excessive oleation.","hi":"सम्यक् स्निग्ध के लक्षण: मल का अवश्य स्नेहयुक्त निकलना, घृतपान और भोजन से द्वेष तथा अंगों में ग्लानि। इसके बाद अतिस्निग्ध के लक्षण कहने की प्रतिज्ञा है।"},"heading_raw":"सम्यग्स्निग्ध के ल़ाण","heading_corrected":"सम्यग्स्निग्ध के लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":null,"section":"सम्यग्स्निग्ध के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":570,"book_page":498,"verses":"17","section":"सम्यग्स्निग्ध के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_016","record_type":"topic","kind":"topic","canonical_name":"Signs of excessive oleation","title_hi":"अतिस्निग्ध के लक्षण","title_sa":"अतिस्निग्ध के लक्षण","names":{"english":["Signs of excessive oleation"],"hindi":["अति स्निग्ध के लक्षण","अतिस्निग्ध के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":571,"book_page":499,"topic_type":"condition","digest":{"en":"Signs of an over-oleated person: burning at the anus, excessive passing of stool (diarrhoea), anorexia, kapha coming from the mouth, dysentery (pravahika), burning of the limbs and fainting.","hi":"अतिस्निग्ध मनुष्य के लक्षण: गुदा में दाह, अत्यधिक मल-प्रवृत्ति (अतिसार), अरोचक, मुख से कफ निकलना, प्रवाहिका, अंगदाह और मूर्च्छा।"},"heading_raw":"अति स्निग्ध के ल़ाण","heading_corrected":"अति स्निग्ध के लक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":null,"section":"अति स्निग्ध के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"18","section":"अति स्निग्ध के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_017","record_type":"topic","kind":"topic","canonical_name":"Treatment of excessive oleation","title_hi":"अतिस्निग्ध की चिकित्सा","title_sa":"अतिस्निग्ध की चिकित्सा","names":{"english":["Treatment of excessive oleation"],"hindi":["अति स्निग्ध की चिकित्सा","अतिस्निग्ध की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":571,"book_page":499,"topic_type":"remedy","digest":{"en":"The over-oleated patient drinks dry ginger mixed in hot water and is promptly fed rice with mung soup; or he is given a gruel (yavagu) with ajamoda, chitraka and rock salt.","hi":"अतिस्निग्ध रोगी को गरम पानी में सोंठ मिलाकर पिलाएँ और शीघ्र मूंग के यूष के साथ भात खिलाएँ; अथवा अजमोद, चित्रक और सैंधा नमक युक्त यवागू दें।"},"heading_raw":"अति स्निग्ध की चिकित्सा","heading_corrected":"अति स्निग्ध की चिकित्सा","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":null,"section":"अति स्निग्ध की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"19","section":"अतिस्निग्ध की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_018","record_type":"topic","kind":"topic","canonical_name":"Wholesome regimen while drinking ghee","title_hi":"घृत (स्नेह) पान में पथ्य","title_sa":"घृत (स्नेह) पान में पथ्य","names":{"english":["Wholesome regimen while drinking ghee"],"hindi":["घृत (स्नेह) पान में पथ्य"]},"layer":"toc","chapter":22,"pdf_page":571,"book_page":499,"topic_type":"diet","digest":{"en":"Ghee is a delightful rasayana for people; for those who drink it with care, hot water is always wholesome, and so is a warm gruel made with a little rice. Both are their pathya.","hi":"घृत मनुष्यों के लिए मनोहर रसायन है; जो उसे प्रयत्नपूर्वक पीते हैं उनके लिए सदा गरम पानी और थोड़े चावल से बनी उष्ण यवागू हितकर है, ये दोनों उनके पथ्य हैं।"},"heading_raw":"घृत (स्नेह) पान में पथय","heading_corrected":"घृत (स्नेह) पान में पथ्य","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":null,"section":"घृत (स्नेह) पान में पथय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"20","section":"घृत (स्नेह) पान में पथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_019","record_type":"topic","kind":"topic","canonical_name":"Announcement of the method of sweating","title_hi":"स्वेदविधि के वर्णन की प्रतिज्ञा","title_sa":"स्वेदविधि वर्णन प्रतिज्ञा","names":{"english":["Announcement of the method of sweating"],"hindi":["स्वेद विधि वर्णन प्रतिज्ञा","स्वेदविधि के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":22,"pdf_page":571,"book_page":499,"topic_type":"principle","digest":{"en":"Having described the treatment of disorders from excessive oleation, the author turns to sweating and the disorders from its improper use. Sweating is almost always most beneficial for the sick, but if it is not applied properly it too gives rise to many diseases.","hi":"स्नेह के अतियोग आदि से उत्पन्न रोगों की चिकित्सा कहकर अब स्वेदविधि और उसके ठीक प्रयोग न होने से उत्पन्न रोग व उनकी चिकित्सा कही जाएगी। स्वेद रोगियों के लिए प्राय: सर्वथा हितकर है, पर ठीक योजना न होने पर उससे भी अनेक रोग होते हैं।"},"heading_raw":"स्वेद विधि वर्णन प्रतिरा","heading_corrected":"स्वेद विधि वर्णन प्रतिज्ञा","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":null,"section":"स्वेद विधि वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":571,"book_page":499,"verses":"21","section":"स्वेदविधि वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_020","record_type":"topic","kind":"topic","canonical_name":"Results of proper and excessive sweating","title_hi":"स्वेद के योग और अतियोग का फल","title_sa":"स्वेद का योग व अतियोग का फल","names":{"english":["Results of proper and excessive sweating"],"hindi":["स्वेद का योग व अतियोग का फल","स्वेद के योग और अतियोग का फल"]},"layer":"toc","chapter":22,"pdf_page":572,"book_page":500,"topic_type":"principle","digest":{"en":"Properly used (yoga), sweating destroys or pacifies many diseases; overdone (atiyoga), it produces many kinds of disease. Hence the correct method of sweating is described next.","hi":"स्वेदन का सम्यक् प्रयोग (योग) अनेक रोगों का नाश या शमन करता है; उसका अतियोग होने पर अनेक प्रकार के रोग उत्पन्न होते हैं। इसलिए आगे स्वेदन की योग्य विधि कही जाती है।"},"heading_raw":"स्वेद का योग व अतियोग का फल","heading_corrected":"स्वेद का योग व अतियोग का फल","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":null,"section":"स्वेद का योग व अतियोग का फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"22","section":"स्वेद का योग व अतियोग का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_021","record_type":"topic","kind":"topic","canonical_name":"Kinds of sweating; heat and steam sweating","title_hi":"स्वेद के भेद; ताप और ऊष्म स्वेद के लक्षण","title_sa":"स्वेद का भेद व ताप, ऊष्म स्वेद लक्षण","names":{"english":["Kinds of sweating; heat and steam sweating"],"hindi":["स्वेद का भेद व ताप, उष्मस्वेद लक्षण","स्वेद के भेद; ताप और ऊष्म स्वेद के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":572,"book_page":500,"topic_type":"method","digest":{"en":"Sweating is of four kinds: heat (tapa), steam (ushma), bandage or poultice (bandhana, upanaha) and liquid (drava). Tapa sweating warms the lying patient with heated cloth, palms and the like or with embers; ushma sweating uses heated bricks, stones or coarse grains sprinkled with sour gruel, the patient covered with a wet cloth. A footnote adds steam from a heated pot of milk, curd, sour gruel or vata-reducing decoction.","hi":"स्वेद चार प्रकार का है: ताप, ऊष्म, बंधन (उपनाह) और द्रव। गरम किए वस्त्र, हथेली आदि या अंगारों से लेटे रोगी को सेंकना तापस्वेद है; गरम ईंट, पत्थर, कुधान्य पर कांजी आदि छिड़ककर गीले कपड़े से ढके रोगी को सेंकना ऊष्मस्वेद है। पादटिप्पणी में दूध, दही, कांजी या वातनाशक क्वाथ से भरे गरम घड़े की भाप से सेंकना भी ऊष्मस्वेद बताया है।"},"heading_raw":"स्वेद का भेद व ताप, उष्मस्वेद ल़ाण","heading_corrected":"स्वेद का भेद व ताप, उष्मस्वेद लक्षण","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":null,"section":"स्वेद का भेद व ताप, उष्मस्वेद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"23","section":"स्वेद का भेद व ताप, उष्म स्वेद ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_022","record_type":"topic","kind":"topic","canonical_name":"Poultice and liquid sweating","title_hi":"बंधन और द्रव स्वेद के लक्षण","title_sa":"बंधन, द्रव स्वेद लक्षण","names":{"english":["Poultice and liquid sweating"],"hindi":["बन्धन, द्रव, स्वेद लक्षण","बंधन और द्रव स्वेद के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":572,"book_page":500,"topic_type":"method","digest":{"en":"Bandhana (upanaha) sweating is a poultice such as payasa cooked with heating drugs, covered with leaves or cloth and tied on. Drava sweating is seating the patient in a large vessel such as a cauldron filled with hot sour gruel, water, ghee, oil or milk and bathing him to bring on sweat.","hi":"उष्ण औषधियों से पकाए पायस आदि को पत्तों, कपड़े से ढककर बाँधना बंधन (उपनाह) स्वेद है। कांजी, पानी, घी, तेल व दूध को गरम कर कड़ाही आदि बड़े पात्र में भरकर उसमें रोगी को बिठाकर स्नान कराना द्रवस्वेद है।"},"heading_raw":"बन्धन, द्रव, स्वेद ल़ाण","heading_corrected":"बन्धन, द्रव, स्वेद लक्षण","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":null,"section":"बन्धन, द्रव, स्वेद ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"24","section":"बंधन, द्रव, स्वेदन ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_023","record_type":"topic","kind":"topic","canonical_name":"Uses of the four kinds of sweating","title_hi":"चार प्रकार के स्वेद का उपयोग","title_sa":"चतुर्विध स्वेद का उपयोग","names":{"english":["Uses of the four kinds of sweating"],"hindi":["चतुर्विध स्वेद का उपयोग","चार प्रकार के स्वेद का उपयोग"]},"layer":"toc","chapter":22,"pdf_page":572,"book_page":500,"topic_type":"method","digest":{"en":"Heat and steam sweating chiefly pacify kapha, poultice sweating destroys vata, and liquid sweating suits vata or kapha mixed with raktapitta. Sweating helps only an oleated body, so it is done after massage with oil; on a dry body it burns.","hi":"ताप और ऊष्म स्वेद विशेषत: कफ का शमन करते हैं, बंधन स्वेद वातनाशक है और द्रवस्वेद रक्तपित्त मिश्रित वात या कफ में हितकर है। स्वेद स्नेहयुक्त शरीर में ही हितकर है, इसलिए तेल आदि की मालिश के बाद किया जाए; रूक्ष शरीर पर यह जलाता है।"},"heading_raw":"चतुर्विध स्वेद का उपयोग","heading_corrected":"चतुर्विध स्वेद का उपयोग","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":null,"section":"चतुर्विध स्वेद का उपयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":572,"book_page":500,"verses":"25","section":"चतुर्विध स्वेद का उपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_024","record_type":"topic","kind":"topic","canonical_name":"Action of sweating on the doshas","title_hi":"स्वेद का गुण और सुस्वेद के लक्षण","title_sa":"स्वेद का गुण व सुस्वेद का लक्षण","names":{"english":["Action of sweating on the doshas"],"hindi":["स्वेद का गुण व सुस्वेद का लक्षण","स्वेद का गुण और सुस्वेद के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":573,"book_page":501,"topic_type":"physiology","digest":{"en":"The doshas that always dwell in the tissues, loosened by oleation and spread into the channels, become liquid through proper sweating and gradually reach the abdomen; expelled from there (by emesis, purgation and the like, as the commentary adds), they return to health and to their own places.","hi":"धातुओं में रहने वाले वातादि दोष स्नेहन से चलकर मार्गों में लीन हो जाते हैं; योग्य स्वेदन से वे द्रव होकर क्रमश: उदर में पहुँचते हैं और (टीका के अनुसार वमन-विरेचन से) बाहर निकलकर स्वस्थ होकर अपने स्थान को प्राप्त करते हैं।"},"heading_raw":"स्वेद का गुण व सुस्वेद का ल़ाण","heading_corrected":"स्वेद का गुण व सुस्वेद का लक्षण","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":null,"section":"स्वेद का गुण व सुस्वेद का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"26","section":"स्वेद का गुण व सुस्वेद का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_025","record_type":"topic","kind":"topic","canonical_name":"Benefits of sweating and signs of proper sweating","title_hi":"स्वेद के गुण","title_sa":"स्वेद गुण","names":{"english":["Benefits of sweating and signs of proper sweating"],"hindi":["स्वेद गुण","स्वेद के गुण"]},"layer":"toc","chapter":22,"pdf_page":573,"book_page":501,"topic_type":"method","digest":{"en":"Sweating always increases the digestive fire and destroys great diseases of kapha and vata. Properly applied, it quickly brings on good sweating and the patient comes to desire cold things.","hi":"स्वेदन से अग्नि सदा बढ़ती है और कफ-वातजन्य महारोग नष्ट होते हैं। योग्य प्रयोग से शीघ्र अच्छा पसीना आता है और रोगी को शीत पदार्थों की इच्छा होती है।"},"heading_raw":"स्वेद गुण","heading_corrected":"स्वेद गुण","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":null,"section":"स्वेद गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"27","section":"स्वेद गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_026","record_type":"topic","kind":"topic","canonical_name":"Signs of excessive sweating","title_hi":"स्वेद के अतियोग के लक्षण","title_sa":"स्वेद के अतियोग का लक्षण","names":{"english":["Signs of excessive sweating"],"hindi":["स्वेद के अतियोग का लक्षण","स्वेद के अतियोग के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":573,"book_page":501,"topic_type":"condition","digest":{"en":"Sweating applied too intensely aggravates pitta and blood and quickly causes blisters, giddiness, mada, fever, burning and fainting; the skilled physician then applies very cooling measures.","hi":"तीव्र स्वेदन (अधिक पसीना निकालना) पित्त और रक्त का प्रकोप करता है और शीघ्र फफोले, भ्रम, मद, ज्वर, दाह और मूर्च्छा उत्पन्न करता है; तब कुशल वैद्य अत्यन्त शीतल क्रिया करे।"},"heading_raw":"स्वेद के अतियोग का ल़ाण","heading_corrected":"स्वेद के अतियोग का लक्षण","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":null,"section":"स्वेद के अतियोग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"28","section":"स्वेद के अतियोग का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_027","record_type":"topic","kind":"topic","canonical_name":"After-care: warm bath and light liquid food","title_hi":"उष्ण जल स्नान और लघु द्रव अन्न","title_sa":"स्वेद का गुण","names":{"english":["After-care: warm bath and light liquid food"],"hindi":["स्वेद का गुण","उष्ण जल स्नान और लघु द्रव अन्न"]},"layer":"toc","chapter":22,"pdf_page":573,"book_page":501,"topic_type":"method","digest":{"en":"Despite its printed heading, this verse gives after-care: a patient overcome by mada and burning whose body has been continually troubled by cold water drops is bathed with warm water and, once his kindled fire is seen, fed light, fire-kindling, liquid food. The commentary reads the cause as excess drinking; the editor's footnote prefers प्राणातिपात, a life-threatening state after excessive sweating.","hi":"छपे शीर्षक के बावजूद यह श्लोक बाद की देखभाल बताता है: मद और दाह से व्याप्त, शीत जलबिंदुओं से लगातार पीड़ित रोगी को गरम पानी से स्नान कराकर, बढ़ी अग्नि देखकर लघु, अग्निदीपक, द्रवप्राय अन्न दें। टीका कारण को अति मद्यपान मानती है; संपादक की टिप्पणी स्वेद-अतियोग की प्राणघातक अवस्था वाला 'प्राणातिपात' पाठ उचित मानती है।"},"heading_raw":"स्वेद का गुण","heading_corrected":"स्वेद का गुण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":null,"section":"स्वेद का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":573,"book_page":501,"verses":"29","section":"स्वेद का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_028","record_type":"topic","kind":"topic","canonical_name":"Announcement of the method of emesis and purgation","title_hi":"वमन-विरेचन विधि के वर्णन की प्रतिज्ञा","title_sa":"वमन विरेचन विधि वर्णन प्रतिज्ञा","names":{"english":["Announcement of the method of emesis and purgation"],"hindi":["वमन विरेचन विधि वर्णन प्रतिज्ञा","वमन-विरेचन विधि के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":22,"pdf_page":574,"book_page":502,"topic_type":"principle","digest":{"en":"Having described sweating, the author will now set out the great diseases that arise from excessive and wrong use (atiyoga, mithyayoga) of purification by emesis and purgation, their treatment, and the method of proper emesis and purgation with proven preparations.","hi":"स्वेदन-क्रिया कहकर अब संशोधन (वमन, विरेचन) के अतियोग और मिथ्यायोग से उत्पन्न महान रोग, उनकी चिकित्सा और वमन-विरेचन के सम्यक् योग की विधि को सिद्ध योगों के साथ कहा जाएगा।"},"heading_raw":"वमन विरेचन विधि वर्णन प्रतिरा","heading_corrected":"वमन विरेचन विधि वर्णन प्रतिज्ञा","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":null,"section":"वमन विरेचन विधि वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"30","section":"वमन विरेचन विधि वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_029","record_type":"topic","kind":"topic","canonical_name":"Building up, pacifying, guarding and expelling the doshas","title_hi":"दोषों का बृंहण आदि उपचार","title_sa":"दोषों के बृंहण आदि चिकित्सा","names":{"english":["Building up, pacifying, guarding and expelling the doshas"],"hindi":["दोषों के बृंहण आदि चिकित्सा","दोषों का बृंहण आदि उपचार"]},"layer":"toc","chapter":22,"pdf_page":574,"book_page":502,"topic_type":"principle","digest":{"en":"Depleted doshas are to be increased, agitated doshas pacified, doshas in their normal state protected, and greatly increased doshas expelled from the body at once by purification; this is given as the view of Siddhasena.","hi":"क्षीण दोषों को बढ़ाना, कुपित दोषों को शांत करना, स्वस्थ दोषों की रक्षा करना और अति बढ़े दोषों को तत्काल शोधन द्वारा शरीर से निकालना चाहिए, यह श्री सिद्धसेन का मत बताया गया है।"},"heading_raw":"दोषों के बंृहण आदि चिकित्सा","heading_corrected":"दोषों के बृंहण आदि चिकित्सा","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":null,"section":"दोषों के बंृहण आदि चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"31","section":"दोषों के बृंहण आदि चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_030","record_type":"topic","kind":"topic","canonical_name":"Primacy of emesis and purgation in purification","title_hi":"संशोधन में वमन और विरेचन की प्रधानता","title_sa":"संशोधन में वमन व विरेचन की प्रधानता","names":{"english":["Primacy of emesis and purgation in purification"],"hindi":["संशोधन में वमन व विरेचन की प्रधानता","संशोधन में वमन और विरेचन की प्रधानता"]},"layer":"toc","chapter":22,"pdf_page":574,"book_page":502,"topic_type":"principle","digest":{"en":"In purification, emesis and purgation are the best-known means of removing doshas from the body, as the sages state in the authoritative texts; of the two, emesis is described first and in detail.","hi":"दोषों के संशोधन में वमन और विरेचन अत्यन्त प्रसिद्ध उपाय हैं, ऐसा सिद्धान्तशास्त्र में महर्षियों ने कहा है; इनमें पहले वमन-विधि का विशेष रूप से वर्णन किया जाएगा।"},"heading_raw":"संशोधन में वमन व विरेचन की प्रधानता","heading_corrected":"संशोधन में वमन व विरेचन की प्रधानता","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":null,"section":"संशोधन में वमन व विरेचन की प्रधानता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"32","section":"संशोधन में वमन व विरेचन की प्रधानता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_031","record_type":"topic","kind":"topic","canonical_name":"Feeding before emesis","title_hi":"वमन से पहले भोजन की विधि","title_sa":"वमन में भोजन विधि","names":{"english":["Feeding before emesis"],"hindi":["वमन में भोजन विधि","वमन से पहले भोजन की विधि"]},"layer":"toc","chapter":22,"pdf_page":574,"book_page":502,"topic_type":"method","digest":{"en":"If the physician has decided to give emesis the next day, he should feed the patient well and promptly on the previous evening (with abhishyandi, mostly liquid food, as the commentary says); who should be fed this way is explained next.","hi":"यदि वैद्य ने दूसरे दिन वमन कराने का निश्चय किया हो तो पहले दिन शाम को रोगी को (टीका के अनुसार अभिष्यंदी और द्रवप्राय आहार से) अच्छी तरह भोजन कराए; किन्हें ऐसा भोजन कराना चाहिए, यह आगे कहा गया है।"},"heading_raw":"वमन में भोजन विधि","heading_corrected":"वमन में भोजन विधि","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":null,"section":"वमन में भोजन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":574,"book_page":502,"verses":"33","section":"वमन में भोजन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_032","record_type":"topic","kind":"topic","canonical_name":"Patients to be fed beforehand, that is, fit for emesis","title_hi":"संभोजनीय अर्थात् वमन योग्य रोगी","title_sa":"संभोजनीय अथवा वाम्य रोगी","names":{"english":["Patients to be fed beforehand, that is, fit for emesis"],"hindi":["संभोजनीय अथवा वाम्यरोगी","संभोजनीय अर्थात् वमन योग्य रोगी"]},"layer":"toc","chapter":22,"pdf_page":575,"book_page":503,"topic_type":"method","digest":{"en":"Those to be fed well beforehand, and so fit for emesis, are patients with strongly aggravated, abundant doshas, a sharp digestive fire, strength of mind and body, and a body seized by a major disease.","hi":"जिन्हें पहले अच्छी तरह भोजन कराना चाहिए और जो वमन योग्य हैं, वे हैं: अत्यन्त उद्रिक्त बहुत दोषों से दूषित, तीक्ष्ण अग्नि वाले, सत्त्व और बल से युक्त तथा महाव्याधि से पीड़ित रोगी।"},"heading_raw":"संभोजनीय अथवा वाम्यरोगी","heading_corrected":"संभोजनीय अथवा वाम्यरोगी","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":null,"section":"संभोजनीय अथवा वाम्यरोगी"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"34","section":"संभोजनीय अथवा वाम्यरोगी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_033","record_type":"topic","kind":"topic","canonical_name":"Time and medicines for emesis","title_hi":"वमन का काल और औषध","title_sa":"वमन का काल व औषध","names":{"english":["Time and medicines for emesis"],"hindi":["वमन का काल व औषध","वमन का काल और औषध"]},"layer":"toc","chapter":22,"pdf_page":575,"book_page":503,"topic_type":"method","digest":{"en":"In the moderate season (neither very cold nor very hot: the early rains, autumn and spring, per the commentary), on the morning after the meal, the physician gives emetic drugs in a proper dose as pastes, decoctions, powders, fats and the like. A footnote says this season alone is fit for emesis.","hi":"साधारण काल (टीका के अनुसार अधिक शीत-उष्णता रहित प्रावृट्, शरद् और वसंत ऋतु) में, भोजन के अगले दिन प्रात:काल वमनकारक औषधियों के कल्क, कषाय, चूर्ण, स्नेह आदि योग्य मात्रा में देकर वमन कराना चाहिए। पादटिप्पणी के अनुसार यही काल वमन के योग्य है।"},"heading_raw":"वमन का काल व अैषध","heading_corrected":"वमन का काल व औषध","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":null,"section":"वमन का काल व अैषध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"35","section":"वमन का काल व अैषध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_034","record_type":"topic","kind":"topic","canonical_name":"Character of emetic and purgative medicines","title_hi":"वमन और विरेचन के औषध का स्वरूप","title_sa":"वमन विरेचन के औषध का स्वरूप","names":{"english":["Character of emetic and purgative medicines"],"hindi":["वमन विरेचन के औषध का स्वरूप","वमन और विरेचन के औषध का स्वरूप"]},"layer":"toc","chapter":22,"pdf_page":575,"book_page":503,"topic_type":"pharmacology","digest":{"en":"For emesis, drugs that are foul-smelling, unpleasant to look at, ugly, disgusting and unaccustomed are to be used; for purgation, the opposite: pleasant, attractive drugs.","hi":"वमन में दुर्गंधयुक्त, देखने में असह्य, कुरूप, बीभत्स और प्रकृति-विरुद्ध औषध दिए जाएँ; विरेचन में इसके विपरीत मनोहर और सुंदर औषध।"},"heading_raw":"वमन विरेचन के अैषध का स्वरूप","heading_corrected":"वमन विरेचन के औषध का स्वरूप","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":null,"section":"वमन विरेचन के अैषध का स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"36","section":"वमन विरेचन के अैषध का स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_035","record_type":"topic","kind":"topic","canonical_name":"Emesis for children and other delicate patients","title_hi":"बालक आदि के लिए वमन प्रयोग","title_sa":"बालकादिक के लिए वमन प्रयोग","names":{"english":["Emesis for children and other delicate patients"],"hindi":["बालकादिक के लिए वमन प्रयोग","बालक आदि के लिए वमन प्रयोग"]},"layer":"toc","chapter":22,"pdf_page":575,"book_page":503,"topic_type":"method","digest":{"en":"Children, the very old, those afraid of medicine, women and the very weak are given the auspicious emetic drug mixed with suitable liquids such as milk, gruel or buttermilk; their body is then warmed (with a heated hand) and vomiting awaited. A footnote gives the variant reading वामयेत् (should make vomit).","hi":"बालक, अति वृद्ध, औषध से डरने वाले, स्त्रियाँ और अत्यन्त दुर्बल लोगों को दूध, यवागू, छाछ आदि द्रवों में मंगलमय औषध मिलाकर पिलाया जाए, फिर (हाथ तपाकर) उनका शरीर सेंका जाए और वमन की प्रतीक्षा की जाए। पादटिप्पणी में 'वामयेत्' पाठांतर दिया है।"},"heading_raw":"बालकादिक के लिए वमन प्रयोग","heading_corrected":"बालकादिक के लिए वमन प्रयोग","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":null,"section":"बालकादिक के लिए वमन प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":575,"book_page":503,"verses":"37","section":"बालकादिक के लिए वमन प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_036","record_type":"topic","kind":"topic","canonical_name":"Procedure of emesis","title_hi":"वमन की विधि","title_sa":"वमन विधि","names":{"english":["Procedure of emesis"],"hindi":["वमन विधि","वमन की विधि"]},"layer":"toc","chapter":22,"pdf_page":576,"book_page":504,"topic_type":"method","digest":{"en":"When the patient who has drunk the emetic begins to feel nausea and salivate, the physician seats him at once on a (knee-high) seat and, to bring on the urge, touches the inside of his throat with the stalk of a castor leaf or a lotus stalk.","hi":"वमन औषध पिए रोगी को जब उबकाई आने लगे और मुँह से लार गिरने लगे, तब वैद्य उसे शीघ्र (घुटने जितने ऊँचे) आसन पर बिठाए और वमन का वेग लाने के लिए एरंड के पत्ते की डंडी या कमलनाल से उसके कंठ को भीतर से स्पर्श करे।"},"heading_raw":"वमन विधि","heading_corrected":"वमन विधि","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":null,"section":"वमन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"38","section":"वमन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_037","record_type":"topic","kind":"topic","canonical_name":"Signs of proper emesis","title_hi":"सम्यक् वमन के लक्षण","title_sa":"सम्यग्वमन के लक्षण","names":{"english":["Signs of proper emesis"],"hindi":["सम्यग्वमन के लक्षण","सम्यक् वमन के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":576,"book_page":504,"topic_type":"method","digest":{"en":"Emesis has gone well when the drug, kapha and pitta come out in that order, the heart and chest feel cleansed, body and mind feel light, and the flow of kapha stops properly.","hi":"सम्यक् वमन तब समझें जब क्रमश: औषध, कफ और पित्त निकलें, हृदय और छाती शुद्ध हों, शरीर और मन हल्के हों और कफ का निकलना ठीक से बंद हो जाए।"},"heading_raw":"सम्यग्वमन के ल़ाण","heading_corrected":"सम्यग्वमन के लक्षण","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":null,"section":"सम्यग्वमन के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"39","section":"सम्यग्वमन के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_038","record_type":"topic","kind":"topic","canonical_name":"After-care following emesis","title_hi":"वमन के बाद का कर्म","title_sa":"वमन पश्चात् कर्म","names":{"english":["After-care following emesis"],"hindi":["वमन पश्चात् कर्म","वमन के बाद का कर्म"]},"layer":"toc","chapter":22,"pdf_page":576,"book_page":504,"topic_type":"method","digest":{"en":"After proper emesis the kapha lodged in the head is quickly cleared with nasal drops, gargles, eye salve and fluids; the patient is bathed with hot water and, in the evening, fed suitable soups.","hi":"सम्यक् वमन के बाद शीघ्र नस्य, गंडूष, नेत्रांजन और द्रव आदि से सिर में स्थित कफ का शोधन करें, फिर गरम पानी से स्नान कराकर शाम को योग्य यूषों से भोजन कराएँ।"},"heading_raw":"वमन पशचात् कर्म","heading_corrected":"वमन पश्चात् कर्म","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":null,"section":"वमन पशचात् कर्म"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"40","section":"वमन पश्चात् कर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_039","record_type":"topic","kind":"topic","canonical_name":"Benefit of emesis","title_hi":"वमन का गुण","title_sa":"वमन का गुण","names":{"english":["Benefit of emesis"],"hindi":["वमन का गुण"]},"layer":"toc","chapter":22,"pdf_page":576,"book_page":504,"topic_type":"principle","digest":{"en":"When emesis removes kapha, the diseases it caused perish, just as lotuses perish when a broken dam drains away the water they depend on. So the physician who knows the method should learn the whole teaching on who is fit or unfit for emesis and give it with the proper drugs.","hi":"वमन से कफ का नाश होने पर कफजन्य रोग नष्ट होते हैं, जैसे बाँध टूटकर जल निकल जाने पर उस पर आश्रित कमल नष्ट हो जाते हैं। इसलिए योगज्ञ वैद्य वमन के योग्य-अयोग्य आदि समस्त शास्त्र जानकर योग्य औषधों से वमन कराए।"},"heading_raw":"वमन का गुण","heading_corrected":"वमन का गुण","heading_level":2,"verses":"41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":null,"section":"वमन का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":576,"book_page":504,"verses":"41","section":"वमन का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_040","record_type":"topic","kind":"topic","canonical_name":"Purgation to follow emesis","title_hi":"वमन के बाद विरेचन का विधान","title_sa":"वमन के बाद विरेचन विधान","names":{"english":["Purgation to follow emesis"],"hindi":["वमन के बाद विरेचन विधान","वमन के बाद विरेचन का विधान"]},"layer":"toc","chapter":22,"pdf_page":577,"book_page":505,"topic_type":"principle","digest":{"en":"Purgation is especially beneficial for one who has first had emesis, so upward cleansing comes first and downward cleansing once the body is clean. If purgation is given without emesis, kapha goes down, spreads through the whole abdomen and covers the digestive fire, and many diseases soon beset the person.","hi":"जिसे वमन कराया गया हो उसी को विरेचन देना विशेष गुणकारी है, इसलिए पहले ऊर्ध्व शोधन (वमन) और शरीर शुद्ध होने पर अध:शोधन (विरेचन) करें। वमन के बिना विरेचन देने से कफ नीचे जाकर पूरे कुक्षि-प्रदेश में फैलकर अग्नि को ढक लेता है और मनुष्य को शीघ्र अनेक रोग घेर लेते हैं।"},"heading_raw":"वमन के बाद विरेचन विधान","heading_corrected":"वमन के बाद विरेचन विधान","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":null,"section":"वमन के बाद विरेचन विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"42","section":"वमन के बाद विरेचन विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_041","record_type":"topic","kind":"topic","canonical_name":"Food and drink on the day before purgation","title_hi":"विरेचन से पहले दिन का भोजन-पान","title_sa":"विरेचन के प्रथम दिन भोजन पान","names":{"english":["Food and drink on the day before purgation"],"hindi":["विरेचन के प्रथम दिन भोजनपान","विरेचन से पहले दिन का भोजन-पान"]},"layer":"toc","chapter":22,"pdf_page":577,"book_page":505,"topic_type":"method","digest":{"en":"When a patient properly oleated, sweated and given emesis is to be purged the next day, he is fed beforehand (in the morning of the previous day, per the commentary) a small, unctuous, light and warm meal, followed by hot water prepared with sour drugs that loosens the wastes.","hi":"जिस रोगी का अच्छी तरह स्नेहन, स्वेदन और वमन हो चुका हो, उसे दूसरे दिन विरेचन देना हो तो पहले दिन (टीका के अनुसार प्रात:काल) स्निग्ध, लघु, उष्ण और अल्प भोजन कराकर, बाद में अम्ल औषधों से सिद्ध, मल को द्रवित करने वाला गरम पानी अनुपान के रूप में दिया जाए।"},"heading_raw":"विरेचन के प्रथम दिन भोजनपान","heading_corrected":"विरेचन के प्रथम दिन भोजनपान","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":null,"section":"विरेचन के प्रथम दिन भोजनपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"43","section":"विरेचन के प्रथम दिन भोजन पान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_042","record_type":"topic","kind":"topic","canonical_name":"Giving the purgative; the three kinds of bowel","title_hi":"विरेचक औषध देने की विधि और कोष्ठ के तीन प्रकार","title_sa":"विरेचक औषधदान विधि","names":{"english":["Giving the purgative; the three kinds of bowel"],"hindi":["विरेचक औषधदान विधि","विरेचक औषध देने की विधि और कोष्ठ के तीन प्रकार"]},"layer":"toc","chapter":22,"pdf_page":577,"book_page":505,"topic_type":"method","digest":{"en":"On the next day, before sunrise, the physician considers whether the previous day's food has been digested and examines the patient's digestive power and the soft or hard nature of the disease before giving the purgative. The bowel (koshtha) is of three kinds: soft from excess pitta, hard from excess vata and kapha, and medium when all three doshas are balanced.","hi":"दूसरे दिन सूर्योदय से पहले, पिछले दिन का अन्न पचा या नहीं, रोगी का अग्निबल और व्याधि की मृदुता-कठिनता आदि का विचार कर विरेचन औषध दिया जाए। कोष्ठ तीन प्रकार का है: पित्त की अधिकता से मृदु, वात-कफ की अधिकता से कठिन (क्रूर) और तीनों दोषों के सम रहने से मध्यम।"},"heading_raw":"विरेचक अैषधदान विधि","heading_corrected":"विरेचक औषधदान विधि","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":null,"section":"विरेचक अैषधदान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":577,"book_page":505,"verses":"44","section":"विरेचक अैषधदान विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_043","record_type":"topic","kind":"topic","canonical_name":"Dosing for the different kinds of bowel","title_hi":"विभिन्न कोष्ठों में औषध की योजना","title_sa":"विविध कोष्ठों में औषध योजना","names":{"english":["Dosing for the different kinds of bowel"],"hindi":["विविध कोष्ठों में औषध योजना","विभिन्न कोष्ठों में औषध की योजना"]},"layer":"toc","chapter":22,"pdf_page":578,"book_page":506,"topic_type":"method","digest":{"en":"A soft bowel gets a mild dose, a hard (krura) bowel a sharp dose and a medium bowel a medium dose, as the experts have laid down. Once the purgative is taken, a coming urge must not be held back, and if no urge comes the patient must not strain.","hi":"मृदु कोष्ठ वाले को मृदु, क्रूर कोष्ठ वाले को तीक्ष्ण और मध्यम कोष्ठ वाले को मध्यम मात्रा दी जाए, ऐसा आयुर्वेद-निपुणों का मत है। विरेचन औषध लेने पर दस्त का वेग आए तो उसे रोकें नहीं और वेग न आए तो जोर लगाकर प्रवाहण न करें।"},"heading_raw":"विविध कोष्ठों में अैषध योजना","heading_corrected":"विविध कोष्ठों में औषध योजना","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":null,"section":"विविध कोष्ठों में अैषध योजना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"45","section":"विविध कोष्ठों में अैषध योजना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_044","record_type":"topic","kind":"topic","canonical_name":"Signs of proper purgation, and the gruel that follows","title_hi":"सम्यक् विरिक्त के लक्षण और पेयपान","title_sa":"सम्यग्विरिक्त के लक्षण व पेयपान","names":{"english":["Signs of proper purgation, and the gruel that follows"],"hindi":["सम्यग्विरिक्त के लक्षण व पेयपान","सम्यक् विरिक्त के लक्षण और पेयपान"]},"layer":"toc","chapter":22,"pdf_page":578,"book_page":506,"topic_type":"method","digest":{"en":"After the purgative, flatus, urine, stool, pitta, the medicine and kapha come out in order; when the doshas have left and vata moves downward, purgation is proper. The well-cleansed person is tired and languid, light, content, thirsty, very lean and with a strengthened digestive fire, and he should drink yavagu that same day.","hi":"विरेचन औषध लेने पर क्रमश: वात, मूत्र, मल, पित्त, औषध और कफ निकलते हैं; दोष निकल जाएँ और वायु का अनुलोमन हो तो सम्यक् विरेचन समझें। ऐसा शुद्ध शरीर वाला श्रम और ग्लानि युक्त, हल्का, संतुष्ट, प्यासा, कृश और बढ़ी अग्नि वाला होता है; उसे उसी दिन यवागू पिलाएँ।"},"heading_raw":"सम्यग्विरिक्र के ल़ाण व पेयपान","heading_corrected":"सम्यग्विरिक्त के लक्षण व पेयपान","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":null,"section":"सम्यग्विरिक्र के ल़ाण व पेयपान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"46","section":"सम्यग्विरिक्र के ल़ाण व पेयपान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_045","record_type":"topic","kind":"topic","canonical_name":"When the gruel is withheld","title_hi":"यवागू पान का निषेध","title_sa":"यवागू पान का निषेध","names":{"english":["When the gruel is withheld"],"hindi":["यवागूपान की विधि","यवागू पान का निषेध"]},"layer":"toc","chapter":22,"pdf_page":578,"book_page":506,"topic_type":"method","digest":{"en":"If the purged patient's fire has become weak, if he is strong and free of thirst, if much dosha remains or purgation was poor, he is not given yavagu that day. The benefits of proper emesis and purgation have been stated before; knowing the faults and merits of purgation, the wise physician should treat accordingly.","hi":"यदि विरिक्त रोगी की अग्नि मंद हो, वह बलवान्, तृषारहित हो, दोष अधिक हों या विरेचन ठीक न हुआ हो तो उस दिन यवागू न दें। सम्यक् वमन-विरेचन के गुण पहले कहे जा चुके हैं; विरेचन के दोष और गुण जानकर विद्वान् वैद्य उपचार करे।"},"heading_raw":"यवागूपान की विधि","heading_corrected":"यवागूपान की विधि","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":null,"section":"यवागूपान की विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":578,"book_page":506,"verses":"47","section":"यवागू पान का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_046","record_type":"topic","kind":"topic","canonical_name":"Qualities of purifying medicine","title_hi":"संशोधन औषध के गुण","title_sa":"संशोधन भेषज के गुण","names":{"english":["Qualities of purifying medicine"],"hindi":["संशोधनभैषज के गुण","संशोधन औषध के गुण"]},"layer":"toc","chapter":22,"pdf_page":579,"book_page":507,"topic_type":"pharmacology","digest":{"en":"Purifying medicine is very sharp, hot, mobile (sara) and vikasi (the verse also seems to name subtlety), and by these it cleanses upward or downward. The emetic carries the unripe doshas upward, while the purgative, being digested, carries the ripe doshas downward; the commentary adds that the purgative works by its qualities and the emetic by its specific potency (prabhava).","hi":"संशोधन औषध अत्यन्त तीक्ष्ण, उष्ण, सर और विकासी गुण वाला होता है (श्लोक में सूक्ष्मता भी कही प्रतीत होती है) और इन्हीं से ऊर्ध्व या अध: शोधन करता है। वमन औषध कच्चे दोषों को लेकर ऊपर जाता है और विरेचन औषध पचकर पक्व दोषों को नीचे ले जाता है; टीका के अनुसार विरेचन औषध तीक्ष्णादि गुणों से और वमन औषध अपने प्रभाव से कार्य करता है।"},"heading_raw":"संशोधनभैषज के गुण","heading_corrected":"संशोधनभैषज के गुण","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":null,"section":"संशोधनभैषज के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"48","section":"संशोधन भैषज के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_047","record_type":"topic","kind":"topic","canonical_name":"Miscellaneous rules of purgation","title_hi":"विरेचन के प्रकीर्ण विषय","title_sa":"विरेचन के प्रकीर्ण विषय","names":{"english":["Miscellaneous rules of purgation"],"hindi":["विरेचन के प्रकीर्ण विषय"]},"layer":"toc","chapter":22,"pdf_page":579,"book_page":507,"topic_type":"method","digest":{"en":"A person with weak digestive fire (and a hard bowel) is given a sharp medicine after oleation; a sharp purgative in a soft bowel moves quickly but fails to clear all the doshas. Medicine drunk in the morning that digests by midday and clears all the doshas is best, which the text calls the view of the eternal Jaina scripture.","hi":"मंदाग्नि (और क्रूर कोष्ठ) वाले को स्नेहन के बाद तीक्ष्ण औषध दें; मृदु कोष्ठ में तीक्ष्ण विरेचन शीघ्र दस्त लाकर भी सब दोषों का शोधन नहीं करता। प्रात:काल पिया औषध दोपहर तक पचकर सब दोष निकाल दे तो वह उत्तम है, ऐसा शाश्वत जिनागम का मत बताया गया है।"},"heading_raw":"विरेचन के प्रकीर्ण विषय","heading_corrected":"विरेचन के प्रकीर्ण विषय","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":null,"section":"विरेचन के प्रकीर्ण विषय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":579,"book_page":507,"verses":"49","section":"विरेचन के प्रकीर्ण विषय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_048","record_type":"topic","kind":"topic","canonical_name":"Purgation for the weak and others","title_hi":"दुर्बल आदि के लिए विरेचन विधान","title_sa":"दुर्बल आदिकों के विरेचन विधान","names":{"english":["Purgation for the weak and others"],"hindi":["दुर्बल आदिकों के विरेचन विधान","दुर्बल आदि के लिए विरेचन विधान"]},"layer":"toc","chapter":22,"pdf_page":580,"book_page":508,"topic_type":"principle","digest":{"en":"In a weak person whose doshas are greatly increased and moving, they are removed little by little and repeatedly; slight moving doshas are pacified; ripe, moving doshas are removed completely whether the patient is weak or strong, for doshas not fully removed soon destroy the body.","hi":"दुर्बल मनुष्य के अत्यन्त बढ़े और चलित दोष थोड़ा-थोड़ा, बार-बार निकाले जाएँ; अल्प चलित दोषों का शमन करें; पक्व और चलित दोषों को, रोगी दुर्बल हो या सबल, पूर्ण रूप से निकाल दें, क्योंकि पूरे न निकले दोष शीघ्र शरीर को नष्ट करते हैं।"},"heading_raw":"दुर्बल आदिकों के विरेचन विधान","heading_corrected":"दुर्बल आदिकों के विरेचन विधान","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":null,"section":"दुर्बल आदिकों के विरेचन विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"50","section":"दुर्बल आदिकों के विरेचन विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_049","record_type":"topic","kind":"topic","canonical_name":"No unctuous purgative for the over-oleated","title_hi":"अतिस्निग्ध को स्निग्ध विरेचन का निषेध","title_sa":"अतिस्निग्ध को स्निग्ध रेचन का निषेध","names":{"english":["No unctuous purgative for the over-oleated"],"hindi":["अतिस्निग्ध को स्निग्ध रेचन का निष्ोध","अतिस्निग्ध को स्निग्ध विरेचन का निषेध"]},"layer":"toc","chapter":22,"pdf_page":580,"book_page":508,"topic_type":"principle","digest":{"en":"If a person who has drunk much fat then takes an unctuous purgative such as purgative ghee, the doshas loosened from their seats become fixed again by the fat. Such a person should therefore first be made thoroughly dry and then purged; the commentary's rendering here carries a question mark.","hi":"जिसने अधिक स्नेह पिया हो, वह स्निग्ध विरेचन (विरेचन घृत) पिए तो स्थान से चलित दोष उस स्नेह से फिर स्थिर हो जाते हैं। इसलिए उसे पहले अच्छी तरह रूक्ष करके फिर विरेचन देना चाहिए; टीका ने यहाँ अपने अर्थ पर प्रश्नचिह्न लगाया है।"},"heading_raw":"अतिस्निग्ध को स्निग्ध रेचन का निष्ोध","heading_corrected":"अतिस्निग्ध को स्निग्ध रेचन का निष्ोध","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":null,"section":"अतिस्निग्ध को स्निग्ध रेचन का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"51","section":"अतिस्निग्ध को स्निग्ध रेचन का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_050","record_type":"topic","kind":"topic","canonical_name":"Points to know about purification","title_hi":"संशोधन सम्बन्धी ज्ञातव्य बातें","title_sa":"संशोधन सम्बन्धी ज्ञातव्य बातें","names":{"english":["Points to know about purification"],"hindi":["संशोधन सम्बन्धी रातव्य बातें","संशोधन सम्बन्धी ज्ञातव्य बातें"]},"layer":"toc","chapter":22,"pdf_page":580,"book_page":508,"topic_type":"principle","digest":{"en":"A physician who knows the kinds of bowel gives a fitting dosha-removing purifier to a patient whose bowel he knows, and a gentle, mild one where it is unknown. The best purifier is proven in practice, pleasant to take, small in dose, very potent, attractive and causes few complications; the commentary says such medicines suit kings.","hi":"कोष्ठ-भेद जानने वाला वैद्य जिसका कोष्ठ जाना हुआ हो उसे दोषहर संशोधन दे और जिसका कोष्ठ अज्ञात हो उसे सौम्य, मृदु संशोधन दे। श्रेष्ठ संशोधन औषध वह है जो आजमाया हुआ, सुखकर, अल्प मात्रा वाला, महावीर्य, मनोहर और कम उपद्रव वाला हो; टीका के अनुसार ऐसे औषध राजाओं के योग्य हैं।"},"heading_raw":"संशोधन सम्बन्धी रातव्य बातें","heading_corrected":"संशोधन सम्बन्धी रातव्य बातें","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":null,"section":"संशोधन सम्बन्धी रातव्य बातें"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":580,"book_page":508,"verses":"52","section":"संशोधन सम्बन्धी रातव्य बातें"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_051","record_type":"topic","kind":"topic","canonical_name":"The fifteen complications of purification","title_hi":"संशोधन की पंद्रह व्यापत्तियाँ","title_sa":"संशोधन में पंद्रह प्रकार की व्यापत्ति","names":{"english":["The fifteen complications of purification"],"hindi":["संशोधन में पंद्रह प्रकार की व्यापत्ति","संशोधन की पंद्रह व्यापत्तियाँ"]},"layer":"toc","chapter":22,"pdf_page":581,"book_page":509,"topic_type":"classification","digest":{"en":"Fifteen complications (vyapad) of emesis and purgation are named, arising from errors of the physician, patient or attendant: the emetic going down or the purgative going up; medicine remaining; medicine digested; scanty removal of doshas; excessive removal; vata colic; jivadana (loss of life-blood); ayoga; atiyoga; parisrava; parivartika; hridaya-sanchara (hridayopasarana); vibandha; adhmana; and atipravahana. Their signs and treatment follow.","hi":"वमन-विरेचन की पंद्रह व्यापत्तियाँ कही गई हैं जो वैद्य, रोगी या परिचारक के प्रमाद से होती हैं: वमन का नीचे जाना या विरेचन का ऊपर आना, औषध का शेष रहना, औषध का पच जाना, दोषों का अल्प निकलना, अधिक निकलना, वातज शूल, जीवादान, अयोग, अतियोग, परिस्राव, परिवर्तिका, हृदयसंचार (हृदयोपसरण), विबंध, आध्मान और अतिप्रवाहण। आगे इनके लक्षण और चिकित्सा कही गई है।"},"heading_raw":"संशोधन में पंद्रह प्रकार की व्यापत्ति","heading_corrected":"संशोधन में पंद्रह प्रकार की व्यापत्ति","heading_level":2,"verses":"53-54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":null,"section":"संशोधन में पंद्रह प्रकार की व्यापत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"53-54","section":"संशोधन में पंद्रह प्रकार की व्यापत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_052","record_type":"topic","kind":"topic","canonical_name":"Purgative going upward, and its treatment","title_hi":"विरेचन का ऊर्ध्वगमन और उसकी चिकित्सा","title_sa":"विरेचन का ऊर्ध्वगमन व उसकी चिकित्सा","names":{"english":["Purgative going upward, and its treatment"],"hindi":["विरेचन का ऊधर्वगमन व उसकी चिकित्सा","विरेचन का ऊर्ध्वगमन और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":581,"book_page":509,"topic_type":"condition","digest":{"en":"A purgative given to someone who has not had emesis and has abundant kapha and ama, or one that is very foul-smelling and disagreeable, or given in too large an amount, goes upward and is vomited. It increases the doshas or brings on severe diseases; the person is made to vomit and then purged again with very sharp purgatives.","hi":"जिसे वमन न कराया गया हो और कफ व आम बढ़े हों, उसे दिया गया विरेचन, या अत्यन्त दुर्गंधयुक्त, अप्रिय या अधिक मात्रा में दिया गया विरेचन ऊपर जाकर वमन हो जाता है। इससे दोष बढ़ते हैं या भयंकर रोग होते हैं; तब वमन कराकर अत्यन्त तीक्ष्ण विरेचन औषधों से फिर विरेचन कराएँ।"},"heading_raw":"विरेचन का ऊधर्वगमन व उसकी चिकित्सा","heading_corrected":"विरेचन का ऊधर्वगमन व उसकी चिकित्सा","heading_level":2,"verses":"55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":null,"section":"विरेचन का ऊधर्वगमन व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":581,"book_page":509,"verses":"55","section":"विरेचनक ऊधर्वगमन व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_053","record_type":"topic","kind":"topic","canonical_name":"Emetic going downward, and its treatment","title_hi":"वमन का अधोगमन और उसकी चिकित्सा","title_sa":"वमन का अधोगमन व उसकी चिकित्सा","names":{"english":["Emetic going downward, and its treatment"],"hindi":["वमन का अधोगमन व उसकी चिकित्सा","वमन का अधोगमन और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":582,"book_page":510,"topic_type":"condition","digest":{"en":"An emetic given to a very hungry person with a soft bowel and sharp digestive fire stays in the stomach, is digested and goes downward. The intended action fails and the doshas increase; such a person is oleated well and made to vomit again with very strong emetics.","hi":"अधिक भूख से पीड़ित, मृदु कोष्ठ और तीक्ष्ण अग्नि वाले को दिया वमन औषध पेट में रहकर पच जाता है और नीचे चला जाता है। इच्छित कार्य नहीं होता और दोषों का उद्रेक होता है; ऐसे मनुष्य का अच्छी तरह स्नेहन कर अत्यन्त उग्र वमन औषधों से फिर वमन कराएँ।"},"heading_raw":"वमन का अधोगमन व उसकी चिकित्सा","heading_corrected":"वमन का अधोगमन व उसकी चिकित्सा","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":null,"section":"वमन का अधोगमन व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"56","section":"वमन का अधोगमन व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_054","record_type":"topic","kind":"topic","canonical_name":"When only part of the medicine can be drunk","title_hi":"आमदोष से अर्धपीत औषध पर योजना","title_sa":"आमदोष से अर्धपीत औषध पर योजना","names":{"english":["When only part of the medicine can be drunk"],"hindi":["आमदोष से अर्धपीत औषध पर योजना"]},"layer":"toc","chapter":22,"pdf_page":582,"book_page":510,"topic_type":"method","digest":{"en":"When the whole dose cannot be drunk because of ama, the medicine's bad taste, its repulsive look and the like, the patient is first treated with measures that destroy ama and then given purification; the medicine is combined with tasty, agreeable, fragrant foods or with sugarcane juice to remove its repulsiveness.","hi":"आमदोष, औषध की विरसता, बीभत्स रूप आदि के कारण पूरा औषध न पिया जा सके तो पहले आमनाशक उपचार करें और बाद में संशोधन (वमन, विरेचन) दें; साथ ही रुचिकर, इष्ट, सुगंधित भक्ष्य पदार्थों या ईख के रस के साथ औषध देकर उसकी बीभत्सता दूर करें।"},"heading_raw":"आमदोष से अर्धपीत अैषध पर योजना","heading_corrected":"आमदोष से अर्धपीत औषध पर योजना","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":null,"section":"आमदोष से अर्धपीत अैषध पर योजना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":582,"book_page":510,"verses":"57","section":"आमदोष से अर्धपीत अैषध पर योजना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_055","record_type":"topic","kind":"topic","canonical_name":"Correcting an unsuitable purifying medicine","title_hi":"विषम औषध का प्रतिकार","title_sa":"विषम औषध प्रतिकार","names":{"english":["Correcting an unsuitable purifying medicine"],"hindi":["विषम औषध प्रतिकार","विषम औषध का प्रतिकार"]},"layer":"toc","chapter":22,"pdf_page":583,"book_page":511,"topic_type":"condition","digest":{"en":"An unsuitable purifying medicine that has gone partly up and partly down and cannot remove the remaining doshas causes great disorders: fainting, vomiting, anorexia, thirst, impure belching, pain and nausea. The patient is then made to vomit with warm water mixed with ugra (vacha).","hi":"ऊपर-नीचे आंशिक रूप से गया विषम संशोधन औषध शेष दोषों को निकालने में असमर्थ होकर मूर्च्छा, वमन, अरोचक, तृषा, अशुद्ध डकार, पीड़ा और जी मचलना उत्पन्न करता है। तब उग्रा (वचा) युक्त गरम जल से वमन कराएँ।"},"heading_raw":"विषम अैषध प्रतिकार","heading_corrected":"विषम औषध प्रतिकार","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":null,"section":"विषम अैषध प्रतिकार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"58","section":"विषम अैषध प्रतिकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_056","record_type":"topic","kind":"topic","canonical_name":"Residual medicine and digested medicine, and their treatment","title_hi":"सावशेष औषध और जीर्ण औषध के लक्षण व चिकित्सा","title_sa":"सावशेष औषध व जीर्ण औषध का लक्षण व उसकी चिकित्सा","names":{"english":["Residual medicine and digested medicine, and their treatment"],"hindi":["सावशोषऔषध व जीर्ण औषध का लक्षण व उसकी चिकित्सा","सावशेष औषध और जीर्ण औषध के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":583,"book_page":511,"topic_type":"condition","digest":{"en":"If medicine remains in the stomach while the doshas are slight and the patient weak, it is digested with pachana measures; if much dosha remains and is moving, the patient strong and purgation incomplete, he is made to vomit with warm water. In a person with sharp fire a small or weak medicine is digested like food, and the increased doshas then cause many diseases and loss of strength, so he should be purified quickly.","hi":"पेट में औषध शेष रह जाए, दोष अल्प हों और रोगी अल्पबल हो तो पाचन क्रिया से उसे पचाएँ; दोष अधिक और प्रचलित हों, रोगी बलवान् हो और विरेचन ठीक न हुआ हो तो गरम पानी से वमन कराएँ। तीक्ष्ण अग्नि वाले का अल्प औषध भोजन की तरह पच जाता है और बढ़े दोष अनेक रोग व बलनाश करते हैं, अत: शीघ्र शोधन करें।"},"heading_raw":"सावशोषअैषध व जीर्ण अैषध का ल़ाण व उसकी चिकित्सा","heading_corrected":"सावशोषऔषध व जीर्ण औषध का लक्षण व उसकी चिकित्सा","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":null,"section":"सावशोषअैषध व जीर्ण अैषध का ल़ाण व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"59","section":"सावशोष अैषध व जीर्ण अैषध का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_057","record_type":"topic","kind":"topic","canonical_name":"Scanty removal of doshas and vata colic, with treatment","title_hi":"अल्पदोषहरण और वातज शूल के लक्षण व चिकित्सा","title_sa":"अल्पदोषहरण, वातजशूल का लक्षण एवं उसकी चिकित्सा","names":{"english":["Scanty removal of doshas and vata colic, with treatment"],"hindi":["अल्पदोषहरण, वातशूल का लक्षण उसकी चिकित्सा","अल्पदोषहरण और वातज शूल के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":583,"book_page":511,"topic_type":"condition","digest":{"en":"Too small or weak an emetic does not remove all the doshas, causing headache, worsening of the disease and nausea, and a strong patient is made to vomit again; a purgative that fails causes heaviness of the head, vata and chest disorders and cutting pain at the anus, and a patient of soft body is then purged with sharp purifiers. Dry, cold purifiers given to someone not oleated or sweated and given to sexual activity provoke vata, causing severe colic, giddiness and fainting; he is quickly massaged with oil, sweated and given an anuvasana enema of oil cooked with liquorice decoction and paste.","hi":"अल्प या अल्पगुण वमन औषध सब दोष नहीं निकालता, जिससे सिरदर्द, रोगवृद्धि और जी मचलना होता है, तब बलवान् रोगी को फिर वमन कराएँ; असफल विरेचन सिर में भारीपन, वात व उरोरोग और गुदा में कर्तनवत् पीड़ा करता है, तब मृदु शरीर वाले को तीक्ष्ण शोधन से विरेचन दें। स्नेहन-स्वेदन रहित, मैथुन में आसक्त व्यक्ति को रूक्ष-शीतल औषध देने से कुपित वात तीव्र शूल, भ्रम, मूर्च्छा आदि करता है; तब शीघ्र तैल मालिश, स्वेदन और मुलैठी के कषाय-कल्क से सिद्ध तैल की अनुवासन बस्ति दें।"},"heading_raw":"अल्पदोषहरण, वातशूल का ल़ाण उसकी चिकित्सा","heading_corrected":"अल्पदोषहरण, वातशूल का लक्षण उसकी चिकित्सा","heading_level":2,"verses":"60-62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":null,"section":"अल्पदोषहरण, वातशूल का ल़ाण उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":583,"book_page":511,"verses":"60-62","section":"अल्पदोष्ोहरण, वातजशूल का ल़ाण एवं उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_058","record_type":"topic","kind":"topic","canonical_name":"Deficient action (ayoga) and its treatment","title_hi":"अयोग के लक्षण और चिकित्सा","title_sa":"अयोग का लक्षण व उसकी चिकित्सा","names":{"english":["Deficient action (ayoga) and its treatment"],"hindi":["अयोग का लक्षण व उसकी चिकित्सा","अयोग के लक्षण और चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":584,"book_page":512,"topic_type":"condition","digest":{"en":"In a dry person not prepared by oleation and sweating, a dry, weak or very small dose goes neither up nor down (ayoga); it stirs the doshas and causes bloating, seizure of the heart, thirst, burning and fainting, so he is oleated and made to vomit, or oleated and purged; after poor emesis the stirred doshas cause swelling, fever, boils, itching, kushtha, weak fire and stabbing pains. If a purgative does not act, hot water is drunk and the back, flanks and abdomen are warmed with heated palms; if little comes and the medicine digests, a strong patient with much of the day left gets a fresh dose, and if purgation still fails, daily oleation, sweating and asthapana and anuvasana enemas precede a further purgation.","hi":"स्नेहन-स्वेदन रहित रूक्ष व्यक्ति को रूक्ष, अल्पवीर्य या अति अल्प औषध दें तो वह न ऊपर जाता है न नीचे (अयोग); दोषों को उत्क्लेशित कर आध्मान, हृदयग्रह, प्यास, दाह और मूर्च्छा करता है, तब स्नेहन कर वमन या विरेचन कराएँ; दुर्वान्त में उभरे दोष शोथ, ज्वर, पिडका, कंडू, कुष्ठ, अग्निमांद्य और तोद-भेद पीड़ा करते हैं। विरेचन न लगे तो गरम पानी पिलाकर हथेली तपाकर पीठ, पार्श्व और उदर सेंकें; थोड़ा दोष निकलकर औषध पच जाए तो बलवान् रोगी को, दिन शेष रहते, फिर मात्रा दें, और फिर भी न हो तो प्रतिदिन स्नेहन-स्वेदन व आस्थापन-अनुवासन बस्ति देकर विरेचन दें।"},"heading_raw":"अयोग का ल़ाण व उसकी चिकित्सा","heading_corrected":"अयोग का लक्षण व उसकी चिकित्सा","heading_level":2,"verses":"62-66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":null,"section":"अयोग का ल़ाण व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":584,"book_page":512,"verses":"62-66","section":"अयोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_059","record_type":"topic","kind":"topic","canonical_name":"People who are hard to purge","title_hi":"कठिनाई से विरेचन होने वाले मनुष्य","title_sa":"दुर्विरेच्य मनुष्य","names":{"english":["People who are hard to purge"],"hindi":["दुर्विरेच्य मनुष्य","कठिनाई से विरेचन होने वाले मनुष्य"]},"layer":"toc","chapter":22,"pdf_page":585,"book_page":513,"topic_type":"principle","digest":{"en":"People who habitually suppress the urge to pass stool are hard to purge: those around the king and servants (from fear), women (from shyness), merchants (from greed), the sensual and others careless of their own good, as well as the very dry, the always constipated and those with similar disorders. The commentary says vata is greatly increased in them; they should be oleated and sweated well before purgation.","hi":"मल-वेग को रोकने वाले लोग कठिनाई से विरिक्त होते हैं: राजा के पास रहने वाले और सेवक (भय से), स्त्रियाँ (लज्जा से), वैश्य (लोभ से), विषयासक्त और आत्महित न चाहने वाले, तथा अत्यन्त रूक्ष, सदा विबंध से पीड़ित और ऐसे ही रोगों वाले। टीका के अनुसार इनमें वात बहुत बढ़ा होता है; इन्हें अच्छी तरह स्नेहन-स्वेदन करके विरेचन दें।"},"heading_raw":"दुर्विरेच्य मनुष्य","heading_corrected":"दुर्विरेच्य मनुष्य","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":null,"section":"दुर्विरेच्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":585,"book_page":513,"verses":"67","section":"दुर्विरेच्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_060","record_type":"topic","kind":"topic","canonical_name":"Excessive action (atiyoga) and its treatment","title_hi":"अतियोग के लक्षण और चिकित्सा","title_sa":"अतियोग का लक्षण व उसकी चिकित्सा","names":{"english":["Excessive action (atiyoga) and its treatment"],"hindi":["अतियोग का लक्षण व उसकी चिकित्सा","अतियोग के लक्षण और चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":586,"book_page":514,"topic_type":"condition","digest":{"en":"Very sharp medicine given to someone thoroughly oleated and sweated with a very soft bowel causes atiyoga. Excessive emesis brings out too much pitta with exhaustion, loss of strength and provoked vata, and is treated with a cold-water bath and purging with sugarcane juice and cooling drugs; excessive purgation brings out kapha and then blood, and is treated with cold water, emesis with cold liquorice decoction (verse), cold milk-ghee asthapana and anuvasana enemas and the regimen for diarrhoea. Graver signs (bloody spittle and vomit, bulging eyes, protruding tongue, jaw stiffness, chandrika water, meat-wash water, life-blood, rectal prolapse, trembling) each get their own measures.","hi":"अत्यन्त स्नेहन-स्वेदन किए, अति मृदु कोष्ठ वाले को अति तीक्ष्ण औषध देने से अतियोग होता है। वमन के अतियोग में पित्त अधिक निकलता है, थकावट, बलनाश और वातप्रकोप होता है, तब शीत जल से स्नान और इक्षुरस व शीतल औषधों से विरेचन; विरेचन के अतियोग में कफ और फिर रक्त निकलता है, तब शीतल जल, (श्लोक के अनुसार) शीतल मुलैठी कषाय से वमन, ठंडे दूध-घी की आस्थापन व अनुवासन बस्ति और अतिसार की विधि। गंभीर लक्षणों (थूक व वमन में रक्त, आँखें उभरना, जीभ बाहर आना, हनुस्तम्भ, चन्द्रिका युक्त जल, मांसधावन जैसा जल, जीवशोणित, गुदभ्रंश, कम्प) के अलग उपाय बताए गए हैं।"},"heading_raw":"अतियोग का ल़ाण व उसकी चिकित्सा","heading_corrected":"अतियोग का लक्षण व उसकी चिकित्सा","heading_level":2,"verses":"68-74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":null,"section":"अतियोग का ल़ाण व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":586,"book_page":514,"verses":"68-74","section":"अतियोग का ल़ाण व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_061","record_type":"topic","kind":"topic","canonical_name":"जीव शोणित लक्षण","title_hi":"जीव शोणित लक्षण","names":{"hindi":["जीव शोणित लक्षण"]},"layer":"toc","chapter":22,"pdf_page":687,"book_page":615,"heading_raw":"जीव शोणित ल़ाण","heading_corrected":"जीव शोणित लक्षण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":687,"book_page":615,"verses":null,"section":"जीव शोणित ल़ाण"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch22_062","record_type":"topic","kind":"topic","canonical_name":"Loss of life-blood, bloating and cutting pain, with treatment","title_hi":"जीवादान, आध्मान और परिकर्तिका के लक्षण व चिकित्सा","title_sa":"जीवादान, आध्मान, परिकर्तिका लक्षण व उनकी चिकित्सा","names":{"english":["Loss of life-blood, bloating and cutting pain, with treatment"],"hindi":["जीवदान, आधमान, परिकर्तिका लक्षण व उनकी चिकित्सा","जीवादान, आध्मान और परिकर्तिका के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":589,"book_page":517,"topic_type":"condition","digest":{"en":"If the purifying medicine brings out life-giving blood (jivadana), cooling treatment and cold, blood-stopping drugs are used. A dry purifier taken by someone with indigestion and much vata causes adhmana, blocking flatus, stool and urine with piercing pain in the bladder and anus; he is oleated and sweated and given medicated suppositories and a fire-kindling enema. A very dry purifier in a weak person with very low fire and a soft bowel vitiates vata with pitta and causes severe parikartika with heat in the abdomen, retention and aversion to food; he gets asthapana with milk mixed with oil, ghee and liquorice, anuvasana with milk and ghee, and meals with milk.","hi":"संशोधन औषध से जीवनदायक रक्त निकले (जीवादान) तो शीत चिकित्सा और रक्तस्तम्भक शीतल औषध दें। अजीर्ण और अधिक वायु वाले को रूक्ष संशोधन से आध्मान होता है, जिसमें अधोवायु, मल-मूत्र रुकते हैं और बस्ति व गुदा में सुई चुभने जैसी पीड़ा होती है; तब स्नेहन-स्वेदन कर औषध-वर्ति और अग्निवर्धक बस्ति दें। दुर्बल, मंदाग्नि, मृदु कोष्ठ वाले को अति रूक्ष औषध से पित्तयुक्त वात दूषित होकर भयंकर परिकर्तिका, कुक्षि में संताप, मल-मूत्र रोध और अरुचि करता है; तब तैल, घी, मुलैठी मिले दूध से आस्थापन, घी-दूध से अनुवासन और दूध के साथ भोजन दें।"},"heading_raw":"जीवदान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा","heading_corrected":"जीवदान, आधमान, परिकर्तिका लक्षण व उनकी चिकित्सा","heading_level":2,"verses":"76-78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":null,"section":"जीवदान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":589,"book_page":517,"verses":"76-78","section":"जीवादान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_063","record_type":"topic","kind":"topic","canonical_name":"Signs of parisrava after purgation","title_hi":"परिस्राव के लक्षण","title_sa":"परिस्राव लक्षण","names":{"english":["Signs of parisrava after purgation"],"hindi":["परिस्राव लक्षण","परिस्राव के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":590,"book_page":518,"topic_type":"condition","digest":{"en":"A small or mild purgative given to a person with a dry, hard bowel and many doshas cannot expel them and only stirs them up. The text says this brings weakness, loss of taste, fatigue and obstruction, with painful discharge of pitta and kapha in small stools for many days, called samsrava or parisrava.","hi":"रूक्ष व क्रूर कोष्ठ वाले और अधिक दोषों से युक्त व्यक्ति को अल्प या मृदु विरेचन देने से दोष निकलते नहीं, केवल उत्क्लेशित होते हैं। ग्रंथ के अनुसार इससे दुर्बलता, अरुचि, थकावट व विष्टम्भ होकर बहुत दिनों तक वेदना के साथ कफ-पित्त मिश्रित थोड़े-थोड़े दस्त आते हैं, जिसे संस्राव या परिस्राव कहते हैं।"},"heading_raw":"परिस्राव ल़ाण","heading_corrected":"परिस्राव लक्षण","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":null,"section":"परिस्राव ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"79","section":"परिस्राव ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_064","record_type":"topic","kind":"topic","canonical_name":"Treatment of parisrava","title_hi":"परिस्राव व्यापत्ति की चिकित्सा","title_sa":"परिस्राव व्यापत्ति चिकित्सा","names":{"english":["Treatment of parisrava"],"hindi":["परिस्राव व्यापत्ति चिकित्सा","परिस्राव व्यापत्ति की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":590,"book_page":518,"topic_type":"method","digest":{"en":"Parisrava is treated with the stopping (samgrahika) drugs mentioned before, such as nutmeg according to the commentary, and with the stopping asthapana enemas described later. The patient eats a very small meal of warm rice with plenty of ajamoda and shatapushpa powder, ghee and milk.","hi":"परिस्राव की चिकित्सा पूर्वोक्त सांग्राहिक (दस्त रोकने वाले, जैसे जायफल) औषधों तथा आगे कही जाने वाली दस्त रोकने वाली आस्थापन बस्तियों से की जाती है। रोगी को अजवायन व सोंफ के चूर्ण और घी से युक्त उष्ण भात दूध के साथ थोड़ा खिलाया जाता है।"},"heading_raw":"परिस्राव व्यापत्ति चिकित्सा","heading_corrected":"परिस्राव व्यापत्ति चिकित्सा","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":null,"section":"परिस्राव व्यापत्ति चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"80","section":"परिस्रावव्यापत्ति चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_065","record_type":"topic","kind":"topic","canonical_name":"Signs of pravahika after purgation","title_hi":"प्रवाहिका के लक्षण","title_sa":"प्रवाहिका लक्षण","names":{"english":["Signs of pravahika after purgation"],"hindi":["प्रवाहिका लक्षण","प्रवाहिका के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":590,"book_page":518,"topic_type":"condition","digest":{"en":"A very unctuous or very dry person who, after a purgative, strains forcibly when stool does not come, or holds back stool that is coming, passes white, red or black kapha with burning and colic. This is called pravahika. The verse is on PDF 590 and its commentary on PDF 591.","hi":"अत्यन्त स्निग्ध या रूक्ष व्यक्ति विरेचन लेकर मल न आने पर जोर से प्रवाहण करे या आते हुए वेग को रोके, तो दाह व शूल के साथ सफेद, लाल या काला कफ बार-बार निकलता है। इसे प्रवाहिका कहते हैं।"},"heading_raw":"प्रवाहिका ल़ाण","heading_corrected":"प्रवाहिका लक्षण","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":null,"section":"प्रवाहिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":590,"book_page":518,"verses":"81","section":"प्रवाहिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_066","record_type":"topic","kind":"topic","canonical_name":"Treatment of pravahika, hridayopasarana and vibandha","title_hi":"प्रवाहिका, हृदयोपसरण व विबंध की चिकित्सा","title_sa":"प्रवाहिका, हृदयोपसरण व विबंध की चिकित्सा","names":{"english":["Treatment of pravahika, hridayopasarana and vibandha"],"hindi":["प्रवाहिका हृदयोपसरण व विबन्ध की चिकित्सा","प्रवाहिका, हृदयोपसरण व विबंध की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":591,"book_page":519,"topic_type":"condition","digest":{"en":"Pravahika is treated with an asthapana enema of the parisrava drugs, purgation and warm water with fire-kindling drugs. Holding back the urges of an emetic or purgative causes hridayopasarana (heart pain, tongue biting, teeth grinding, upward gaze, fainting), treated with grain sweating, a licorice-oil enema, head purgation, emesis and enemas. Very cold drinks or wind during cleansing cause vibandha (retention of stool, urine and wind, weak fire, fever, colic), treated with emesis, niruha and anuvasana.","hi":"प्रवाहिका में परिस्राव के औषधों से आस्थापन बस्ति, विरेचन और अग्निवर्धक औषधों के साथ गरम पानी दिया जाता है। वमन-विरेचन के वेग रोकने से हृदयोपसरण (हृदय पीड़ा, जीभ काटना, दाँत किटकिटाना, ऊपर देखना, मूर्च्छा) होता है, जिसकी चिकित्सा धान्य स्वेद, मुलैठी-सिद्ध तैल की अनुवासन बस्ति, शिरोविरेचन, वमन व बस्तियों से है। शोधन के समय अति शीतल पान या हवा से विबंध (मल-मूत्र-वात का रुकना, मंदाग्नि, ज्वर, शूल) होता है, जिसमें वमन, निरूह व अनुवासन दिए जाते हैं।"},"heading_raw":"प्रवाहिका ह्दयोपसरण व विबन्ध की चिकित्सा","heading_corrected":"प्रवाहिका हृदयोपसरण व विबन्ध की चिकित्सा","heading_level":2,"verses":"82-85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":null,"section":"प्रवाहिका ह्दयोपसरण व विबन्ध की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":591,"book_page":519,"verses":"82-85","section":"प्रवाहिका, ह्दयोपसरण व विबंध की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_067","record_type":"topic","kind":"topic","canonical_name":"Emesis counterparts of some purgation complications","title_hi":"कुछ व्यापत्तियों के दूसरे नाम","title_sa":"कुछ व्यापत्तियों का नामांतर","names":{"english":["Emesis counterparts of some purgation complications"],"hindi":["कुछ व्यापत्तियों का नामांतर","कुछ व्यापत्तियों के दूसरे नाम"]},"layer":"toc","chapter":22,"pdf_page":592,"book_page":520,"topic_type":"condition","digest":{"en":"In emesis, throat soreness (galakshati) takes the place of the anal parikartika of purgation, dripping of kapha (kaphapraseka) the place of downward discharge (parisrava), and dry belching the place of pravahika. With this the fifteen complications each of emesis and purgation are said to be described with their remedies; a footnote explains why emesis needs its own counterparts.","hi":"विरेचन की परिकर्तिका के स्थान पर वमन में गलक्षति (कंठ में छिलने जैसी पीड़ा), अधःपरिस्राव के स्थान पर कफप्रसेक और प्रवाहिका के स्थान पर शुष्क उद्गार होता है। इस प्रकार वमन व विरेचन की पंद्रह-पंद्रह व्यापत्तियाँ चिकित्सा सहित कही गई हैं; पादटिप्पणी बताती है कि वमन के लिए अलग प्रतिरूप क्यों आवश्यक हैं।"},"heading_raw":"कुछ व्यापत्तियों का नामांतर","heading_corrected":"कुछ व्यापत्तियों का नामांतर","heading_level":2,"verses":"86-87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":null,"section":"कुछ व्यापत्तियों का नामांतर"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":592,"book_page":520,"verses":"86-87","section":"कुछ व्यापत्तियों का नामांतर"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_068","record_type":"topic","kind":"topic","canonical_name":"Benefits and harms of enema therapy","title_hi":"बस्ति के गुण और दोष","title_sa":"बस्ति के गुण और दोष","names":{"english":["Benefits and harms of enema therapy"],"hindi":["बस्ति के गुण और दोष"]},"layer":"toc","chapter":22,"pdf_page":593,"book_page":521,"topic_type":"principle","digest":{"en":"An enema given properly according to the rules of the science brings many great and inconceivable benefits, while one given carelessly by an ignorant physician brings many harms.","hi":"शास्त्रोक्त विधि से ठीक प्रकार दी गई बस्ति के अनेक अचिंत्य उत्तम गुण होते हैं, जबकि अज्ञानी वैद्य द्वारा बिना विधि के दी गई बस्ति से अनेक दोष उत्पन्न होते हैं।"},"heading_raw":"बस्ति के गुण अैर दोष","heading_corrected":"बस्ति के गुण और दोष","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":null,"section":"बस्ति के गुण अैर दोष"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"88","section":"बस्ति के गुण अैर दोष"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_069","record_type":"topic","kind":"topic","canonical_name":"Undertaking to describe the treatment of enema complications","title_hi":"बस्ति व्यापत्ति चिकित्सा के वर्णन की प्रतिज्ञा","title_sa":"बस्तिव्यापच्चिकित्सा वर्णन प्रतिज्ञा","names":{"english":["Undertaking to describe the treatment of enema complications"],"hindi":["बस्तिव्यापच्चिाकित्सावर्णन प्रतिज्ञा","बस्ति व्यापत्ति चिकित्सा के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":22,"pdf_page":593,"book_page":521,"topic_type":"principle","digest":{"en":"The indications and prohibitions of enema were stated earlier. Now the complications arising from faults of the nozzle, the bag, the insertion and the like are to be described with their treatment and effective remedies.","hi":"बस्तिकर्म के विधि-निषेध पहले कहे जा चुके हैं। अब नेत्र (पिचकारी), बस्ति, प्रणिधान आदि के दोषों से होने वाली व्यापत्तियाँ और उनकी उचित चिकित्सा औषधों सहित कही जाएँगी।"},"heading_raw":"बस्तिव्यापच्चिाकित्सावर्णन प्रतिरा","heading_corrected":"बस्तिव्यापच्चिाकित्सावर्णन प्रतिज्ञा","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":null,"section":"बस्तिव्यापच्चिाकित्सावर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"89","section":"बस्तिव्यापच्चिाकित्सा वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_070","record_type":"topic","kind":"topic","canonical_name":"Treatment when the nozzle shakes or twists during insertion","title_hi":"बस्ति प्रणिधान में चलित आदि व्यापत्ति की चिकित्सा","title_sa":"बस्तिप्रणिधान में चलितादि व्यापच्चिकित्सा","names":{"english":["Treatment when the nozzle shakes or twists during insertion"],"hindi":["बस्ति प्रणिधान में चलितादि व्यापच्चिकित्सा","बस्ति प्रणिधान में चलित आदि व्यापत्ति की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":593,"book_page":521,"topic_type":"method","digest":{"en":"If the nozzle shakes, twists or goes in obliquely while being inserted, it wounds the anus. The physician treats it by the method for wounds and then applies fomentation to the anal region.","hi":"पिचकारी प्रवेश कराते समय हिल जाए, मुड़ जाए या तिरछी चली जाए तो गुदा में घाव कर देती है। तब वैद्य व्रण चिकित्सा करके गुदभाग का स्वेदन (सेंक) करे।"},"heading_raw":"बस्ति प्रणिधान में चलितादि व्यापच्चिकित्सा","heading_corrected":"बस्ति प्रणिधान में चलितादि व्यापच्चिकित्सा","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":null,"section":"बस्ति प्रणिधान में चलितादि व्यापच्चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"90","section":"बस्तिप्रणिधान में चलितादिव्यापच्चिाकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_071","record_type":"topic","kind":"topic","canonical_name":"Treatment when the nozzle is tilted upward","title_hi":"ऊर्ध्वोत्क्षिप्त व्यापत्ति की चिकित्सा","title_sa":"ऊर्ध्वोत्क्षिप्त व्यापच्चिकित्सा","names":{"english":["Treatment when the nozzle is tilted upward"],"hindi":["ऊधर्वोक्षिप्त व्यापच्चिाकित्सा","ऊर्ध्वोत्क्षिप्त व्यापत्ति की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":593,"book_page":521,"topic_type":"method","digest":{"en":"If the nozzle tilts upward, the drug with wind and froth is thrown upward at once and the groin region is injured. The patient is quickly warmed by sweating and given a niruha and then an anuvasana enema.","hi":"पिचकारी ऊपर की ओर झुक जाए तो वायु व झाग युक्त औषध क्षण भर में ऊपर की ओर उछलकर वंक्षण का भेदन करता है। तब शीघ्र स्वेदन करके क्रम से निरूह व अनुवासन बस्ति दी जाती है।"},"heading_raw":"ऊधर्वोि़ाप्त व्यापच्चिाकित्सा","heading_corrected":"ऊधर्वोक्षिप्त व्यापच्चिाकित्सा","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":null,"section":"ऊधर्वोि़ाप्त व्यापच्चिाकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":593,"book_page":521,"verses":"91","section":"ऊधर्वैि़ाप्त व्यापच्चिाकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_072","record_type":"topic","kind":"topic","canonical_name":"Treatment when the nozzle is tilted downward","title_hi":"अवसन्न व्यापत्ति की चिकित्सा","title_sa":"अवसन्न व्यापच्चिकित्सा","names":{"english":["Treatment when the nozzle is tilted downward"],"hindi":["अवसन्नव्यापच्चिाकित्सा","अवसन्न व्यापत्ति की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":594,"book_page":522,"topic_type":"method","digest":{"en":"If the nozzle tilts downward during application, the fluid falls too far downward and quickly burns the receptacle. An asthapana enema of milk, decoction of milky trees and licorice is then given, with an anuvasana enema of ghee.","hi":"नेत्र लगाते समय नीचे की ओर झुक जाए तो द्रव अधिक नीचे गिरकर शीघ्र आशय को जलाता है। तब दूध, दूधिया वृक्षों के काढ़े व मुलैठी से आस्थापन बस्ति और घी से अनुवासन बस्ति दी जाती है।"},"heading_raw":"अवसौाव्यापच्चिाकित्सा","heading_corrected":"अवसन्नव्यापच्चिाकित्सा","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":null,"section":"अवसौाव्यापच्चिाकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"92","section":"अवसौाव्यापच्चिाकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_073","record_type":"topic","kind":"topic","canonical_name":"Complications from nozzle faults and their treatment","title_hi":"नेत्रदोषज व्यापत्ति और उसकी चिकित्सा","title_sa":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा","names":{"english":["Complications from nozzle faults and their treatment"],"hindi":["नेत्रदोषज व्यापत्ति व उसकी चिकित्सा","नेत्रदोषज व्यापत्ति और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":594,"book_page":522,"topic_type":"method","digest":{"en":"An oblique nozzle lets no fluid in and must be straightened; a very thick, rough nozzle injures the anus; a split one or one with the ring too near lets the fluid flow back; a ring too far or a nozzle too long wounds the anus and causes bleeding, treated as excessive bleeding; very fine or faulty holes let nothing pass, and a short nozzle acts like gentle pressing. Faulty nozzles are to be discarded.","hi":"तिरछी पिचकारी से द्रव अंदर नहीं जाता, उसे सीधा करना चाहिए; बहुत मोटी व खुरदरी पिचकारी गुदा को चोट पहुँचाती है; फटी या पास कर्णिका वाली से द्रव वापस आता है; दूर कर्णिका या लंबी पिचकारी गुदा में घाव कर रक्तस्राव करती है, जिसकी चिकित्सा रक्त की अतिप्रवृत्ति के समान है; बारीक या खराब छिद्र से द्रव नहीं जाता और छोटी पिचकारी धीरे दबाने जैसा दोष करती है। ऐसी पिचकारियाँ छोड़ देनी चाहिए।"},"heading_raw":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा","heading_corrected":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा","heading_level":2,"verses":"93-96","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":null,"section":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":594,"book_page":522,"verses":"93-96","section":"नेत्रदोषज व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_074","record_type":"topic","kind":"topic","canonical_name":"Complications from faults of the enema bag","title_hi":"बस्तिदोषज व्यापत्ति और उसकी चिकित्सा","title_sa":"बस्तिदोषज व्यापत्ति व उसकी चिकित्सा","names":{"english":["Complications from faults of the enema bag"],"hindi":["बस्तिदोषज व्यापत्ति व उसकी चिकित्सा","बस्तिदोषज व्यापत्ति और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":595,"book_page":523,"topic_type":"method","digest":{"en":"A very thick and spread-out bag acts like a badly tied one and the drug does not reach properly; a weak bag bursts when pressed; a holed bag lets the fluid out quickly before it reaches its place; a small bag holds too little and does little good. Such bags are to be left out of enema work.","hi":"बहुत मोटी और फैली बस्ति दुर्बद्ध बस्ति के समान दोष करती है और औषध ठीक नहीं पहुँचता; दुर्बल बस्ति दबाते ही फट जाती है; छिद्रयुक्त बस्ति से द्रव शीघ्र बाहर आ जाता है; छोटी बस्ति में द्रव कम समाता है और वह अल्पगुणकारी होती है। ऐसी बस्तियाँ छोड़ देनी चाहिए।"},"heading_raw":"बस्तिदोषज व्यापत्ति व उसकी चिकित्सा","heading_corrected":"बस्तिदोषज व्यापत्ति व उसकी चिकित्सा","heading_level":2,"verses":"97-98","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":null,"section":"बस्तिदोषज व्यापत्ति व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"97-98","section":"बस्तिदोषजव्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_075","record_type":"topic","kind":"topic","canonical_name":"Complications from faulty pressing of the enema and their treatment","title_hi":"पीडनदोषजन्य व्यापत्ति और उसकी चिकित्सा","title_sa":"पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा","names":{"english":["Complications from faulty pressing of the enema and their treatment"],"hindi":["पीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा","पीडनदोषजन्य व्यापत्ति और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":595,"book_page":523,"topic_type":"method","digest":{"en":"Pressing too hard drives the fluid out through the mouth and nostrils; it is checked at once, sharp head and body purgatives are given, cold water is sprinkled and the fluid is carefully brought down. Too gentle or repeated pressing lets wind in, causing distension and severe pain, which calls for an excellent vata-destroying enema; slow, interrupted pressing makes diseases arise or grow and is treated with the proper drugs and means.","hi":"बहुत जोर से दबाने पर द्रव मुख व नाक से निकलता है; तब उसे शीघ्र रोककर तीक्ष्ण औषधों से शिरोविरेचन व कायविरेचन, शीतल जल का परिषेक कर द्रव को नीचे लाया जाता है। बहुत धीरे या बार-बार दबाने से वायु जाकर अफरा व तीव्र पीड़ा होती है, जिसमें वातनाशक उत्तम बस्ति दी जाती है; ठहर-ठहर कर दबाने से रोग उत्पन्न होते या बढ़ते हैं, जिनकी चिकित्सा शास्त्रोक्त औषध व साधनों से होती है।"},"heading_raw":"पीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा","heading_corrected":"पीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा","heading_level":2,"verses":"98-101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":null,"section":"पीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":595,"book_page":523,"verses":"98-101","section":"पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_076","record_type":"topic","kind":"topic","canonical_name":"Complications from faults of the enema drug and their treatment","title_hi":"औषधदोषज व्यापत्ति और उसकी चिकित्सा","title_sa":"औषधदोषज व्यापत्ति और उसकी चिकित्सा","names":{"english":["Complications from faults of the enema drug and their treatment"],"hindi":["औषधदोषज व्यापत्ति और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":596,"book_page":524,"topic_type":"method","digest":{"en":"Too little oil in an enema does nothing, and too much drug quickly brings on pravahika, treated as pravahika. A very cold drug provokes vata disorders such as retention and bloating, a very hot one pitta disorders such as burning and diarrhoea, and too much salt burns the anus; vata disorders are met with a good cleansing enema and pitta disorders with purgation.","hi":"बस्ति में स्नेह कम हो तो कोई लाभ नहीं होता और औषध अधिक हो तो शीघ्र प्रवाहिका होती है, जिसकी चिकित्सा प्रवाहिका के समान है। अति शीतल औषध से विबंध, आध्मान आदि वातज रोग, अति उष्ण से दाह, अतिसार आदि पैत्तिक रोग और अधिक नमक से गुदा में जलन होती है; वातज रोगों में उत्तम संशोधन बस्ति और पित्तज में विरेचन दिया जाता है।"},"heading_raw":"अैषधदोषज व्यापत्ति अैर उसकी चिकित्सा","heading_corrected":"औषधदोषज व्यापत्ति और उसकी चिकित्सा","heading_level":2,"verses":"102-104","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":null,"section":"अैषधदोषज व्यापत्ति अैर उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"102-104","section":"अैषधदोषज व्यापत्ति अैर उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_077","record_type":"topic","kind":"topic","canonical_name":"Complications from faulty posture during enema and their treatment","title_hi":"शय्यादोषजन्य व्यापत्ति और उसकी चिकित्सा","title_sa":"शय्यादोषजन्य व्यापत्ति व उसकी चिकित्सा","names":{"english":["Complications from faulty posture during enema and their treatment"],"hindi":["शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा","शय्यादोषजन्य व्यापत्ति और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":596,"book_page":524,"topic_type":"method","digest":{"en":"Lying with the head low during an enema gives faults like over-pressing and is treated the same way. Lying with the head raised fills the bladder with the ghee and oil and yellow, oily urine follows, treated with an uttara basti. If the body and thighs are drawn up the drug goes upward and does not return, so the physician carefully gives another enema to bring it out; an enema given lying flat on the right side does nothing.","hi":"बस्तिकर्म के समय सिर नीचा कर सोने से अति पीडन जैसे दोष होते हैं और वैसी ही चिकित्सा होती है। सिर ऊँचा कर सोने से बस्ति घी-तैल से भर जाती है और पीला, स्निग्ध मूत्र आता है, जिसमें उत्तर बस्ति दी जाती है। शरीर व जाँघें सिकोड़ने से औषध ऊपर जाकर वापस नहीं आता, तब वैद्य यत्नपूर्वक फिर बस्ति देता है; समतल पर दाहिनी करवट लेटे व्यक्ति को दी गई बस्ति निष्फल रहती है।"},"heading_raw":"शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा","heading_corrected":"शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा","heading_level":2,"verses":"104-107","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":null,"section":"शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":596,"book_page":524,"verses":"104-107","section":"शरयादोषजन्य व्यापत्ति व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_078","record_type":"topic","kind":"topic","canonical_name":"Undertaking to describe ayoga and related complications","title_hi":"अयोग आदि के वर्णन की प्रतिज्ञा","title_sa":"अयोगादि वर्णन प्रतिज्ञा","names":{"english":["Undertaking to describe ayoga and related complications"],"hindi":["अयोगादि वर्णन प्रतिज्ञा","अयोग आदि के वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":22,"pdf_page":597,"book_page":525,"topic_type":"principle","digest":{"en":"The causes, signs and treatment of ayoga and the other enema complications are announced next. Because this is the uttara tantra, matters not stated before or stated unclearly are also to be explained afterwards.","hi":"अब अयोग आदि के कारण, लक्षण और चिकित्सा का वर्णन करने की प्रतिज्ञा की गई है। यह उत्तरतंत्र है, इसलिए पहले न कहे गए या अस्पष्ट कहे गए विषय भी बाद में स्पष्ट किए जाएँगे।"},"heading_raw":"अयोगादि वर्णन प्रतिरा","heading_corrected":"अयोगादि वर्णन प्रतिज्ञा","heading_level":2,"verses":"108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":null,"section":"अयोगादि वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"108","section":"अयोगादि वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_079","record_type":"topic","kind":"topic","canonical_name":"Ayoga and bloating after enema: signs and treatment","title_hi":"अयोग और आध्मान के लक्षण व चिकित्सा","title_sa":"अयोग, आध्मान लक्षण व चिकित्सा","names":{"english":["Ayoga and bloating after enema: signs and treatment"],"hindi":["अयोग, आघमान लक्षण व चिकित्सा","अयोग और आध्मान के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":597,"book_page":525,"topic_type":"condition","digest":{"en":"An enema of very cold, weak or too little drug causes ayoga: it goes upward and does not come out, with severe bloating and pain, and a sharp enema with suitable purgation is given. A large or cold enema given during indigestion, after overeating or with excess doshas causes severe colic and bloating, treated with the vata-destroying, fire-kindling, chiefly cleansing niruha of the enema science.","hi":"अति शीतल, अल्पवीर्य या कम मात्रा की औषध वाली बस्ति से अयोग होता है: वह ऊपर चली जाती है, बाहर नहीं आती और भयंकर अफरा व वेदना होती है; तब तीक्ष्ण बस्ति और यथोचित विरेचन दिया जाता है। अजीर्ण, अति भोजन या अधिक दोष की अवस्था में अधिक या शीतल बस्ति देने से भयंकर शूल व आध्मान होता है, जिसमें वातनाशक, अग्निदीपक व संशोधन प्रधान निरूह बस्ति दी जाती है।"},"heading_raw":"अयोग, आघमान ल़ाण व चिकित्सा","heading_corrected":"अयोग, आघमान लक्षण व चिकित्सा","heading_level":2,"verses":"109-111","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":null,"section":"अयोग, आघमान ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":597,"book_page":525,"verses":"109-111","section":"अयोग, आघमान ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_080","record_type":"topic","kind":"topic","canonical_name":"Parikartika after enema: signs and treatment","title_hi":"परिकर्तिका के लक्षण व चिकित्सा","title_sa":"परिकर्तिका लक्षण व चिकित्सा","names":{"english":["Parikartika after enema: signs and treatment"],"hindi":["परिकर्तिका लक्षण व चिकित्सा","परिकर्तिका के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":598,"book_page":526,"topic_type":"condition","digest":{"en":"An enema of very dry, very sharp, very hot or too salty drugs provokes vata with pitta and causes parikartika, a pulling or cutting pain over the whole anus, navel and bladder region. Niruha and anuvasana enemas with licorice and slimy drugs are given.","hi":"अति रूक्ष, तीक्ष्ण, उष्ण या अधिक लवण वाली औषधों की बस्ति पित्त सहित वायु को प्रकुपित कर परिकर्तिका करती है, जिसमें गुदा, नाभि व बस्ति (मूत्राशय) प्रदेश में खींचने या काटने जैसी पीड़ा होती है। तब मुलैठी व पिच्छिल औषधों से निरूह व अनुवासन बस्ति दी जाती है।"},"heading_raw":"परिकर्तिका ल़ाण व चिकित्सा","heading_corrected":"परिकर्तिका लक्षण व चिकित्सा","heading_level":2,"verses":"112-113","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":null,"section":"परिकर्तिका ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"112-113","section":"परिकर्तिका ल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_081","record_type":"topic","kind":"topic","canonical_name":"Signs of parisrava after enema","title_hi":"परिस्राव के लक्षण","title_sa":"परिस्राव का लक्षण","names":{"english":["Signs of parisrava after enema"],"hindi":["पारिस्राव का लक्षण","परिस्राव के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":598,"book_page":526,"topic_type":"condition","digest":{"en":"An enema of very sharp, sour and salty drugs causes the great disease parisrava, with marked weakness and bodily fatigue and a discharge of pitta.","hi":"अति तीक्ष्ण, अम्ल व लवण औषधों की बस्ति से परिस्राव नामक महारोग होता है, जिसमें अत्यन्त अशक्तता व थकावट होकर पित्त का स्राव होता है।"},"heading_raw":"पारिस्राव का ल़ाण","heading_corrected":"पारिस्राव का लक्षण","heading_level":2,"verses":"114","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":null,"section":"पारिस्राव का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"114","section":"पारिस्राव का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_082","record_type":"topic","kind":"topic","canonical_name":"Signs of pravahika after enema","title_hi":"प्रवाहिका के लक्षण","title_sa":"प्रवाहिका लक्षण","names":{"english":["Signs of pravahika after enema"],"hindi":["प्रवाहिका लक्षण","प्रवाहिका के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":598,"book_page":526,"topic_type":"condition","digest":{"en":"A very sharp asthapana or anuvasana enema acts in excess and causes pravahika: while straining, the person passes much kapha that is red or blood-mixed and black, with burning and colic.","hi":"अति तीक्ष्ण आस्थापन या अनुवासन बस्ति के अतियोग से प्रवाहिका होती है, जिसमें प्रवाहण करते हुए गुदा से दाह व शूल के साथ लाल (रक्तमिश्रित) व काला अधिक कफ निकलता है।"},"heading_raw":"प्रवाहिका ल़ाण","heading_corrected":"प्रवाहिका लक्षण","heading_level":2,"verses":"115","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":null,"section":"प्रवाहिका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"115","section":"प्रवाहिका ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_083","record_type":"topic","kind":"topic","canonical_name":"Treatment of both parisrava and pravahika after enema","title_hi":"परिस्राव व प्रवाहिका दोनों की चिकित्सा","title_sa":"इन दोनों की चिकित्सा","names":{"english":["Treatment of both parisrava and pravahika after enema"],"hindi":["इन दोनों की चिकित्सा","परिस्राव व प्रवाहिका दोनों की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":598,"book_page":526,"topic_type":"method","digest":{"en":"For both, a niruha of ghee and decoction of sweet drugs is given first, then an anuvasana of ghee or oil combined with slimy and cooling drugs, and the patient is fed with milk only.","hi":"दोनों में पहले घी व मधुर औषधों के काढ़े से निरूह बस्ति, फिर पिच्छिल व शीतल औषधों से युक्त घी या तैल की अनुवासन बस्ति दी जाती है और रोगी को केवल दूध के साथ भोजन कराया जाता है।"},"heading_raw":"इन दोनों की चिकित्सा","heading_corrected":"इन दोनों की चिकित्सा","heading_level":2,"verses":"116","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":null,"section":"इन दोनों की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":598,"book_page":526,"verses":"116","section":"इन दोनों की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_084","record_type":"topic","kind":"topic","canonical_name":"Signs of hridayopasarana after enema","title_hi":"हृदयोपसरण के लक्षण","title_sa":"हृदयोपसरण लक्षण","names":{"english":["Signs of hridayopasarana after enema"],"hindi":["हृदयोपसरण लक्षण","हृदयोपसरण के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":599,"book_page":527,"topic_type":"condition","digest":{"en":"If a very sharp enema is pressed in forcefully in a patient with aggravated vata, the provoked doshas go to the heart and attack it (hridayopasarana), bringing at once fainting, insanity, burning, heaviness, salivation and various pains. A footnote cites another text that ascribes it to a sharp niruha and to an oil enema given with vata.","hi":"वात के उद्रेक वाले रोगी को अति तीक्ष्ण बस्ति जोर से दबाकर देने पर प्रकुपित दोष हृदय पर आक्रमण करते हैं (हृदयोपसरण), जिससे तुरंत मूर्च्छा, उन्माद, दाह, भारीपन, लार गिरना आदि अनेक उपद्रव होते हैं। पादटिप्पणी में अन्य ग्रंथ का मत है कि तीक्ष्ण निरूह और वातयुक्त में अनुवासन देने से यह होता है।"},"heading_raw":"ह्दयोपसरण ल़ाण","heading_corrected":"हृदयोपसरण लक्षण","heading_level":2,"verses":"117","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":null,"section":"ह्दयोपसरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"117","section":"ह्दयोपसरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_085","record_type":"topic","kind":"topic","canonical_name":"Treatment of hridayopasarana after enema","title_hi":"हृदयोपसरण की चिकित्सा","title_sa":"हृदयोपसरण चिकित्सा","names":{"english":["Treatment of hridayopasarana after enema"],"hindi":["हृदयोपसरण चिकित्सा","हृदयोपसरण की चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":599,"book_page":527,"topic_type":"method","digest":{"en":"A niruha enema with cleansing drug groups that act against all three doshas is given, followed by an anuvasana enema.","hi":"त्रिदोषनाशक व शोधन औषध समूहों से निरूह बस्ति देकर उसके बाद अनुवासन बस्ति दी जाती है।"},"heading_raw":"ह्दयोपसरण चिकित्सा","heading_corrected":"हृदयोपसरण चिकित्सा","heading_level":2,"verses":"118","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":null,"section":"ह्दयोपसरण चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"118","section":"ह्दयोपसरण चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_086","record_type":"topic","kind":"topic","canonical_name":"Angagraha and atiyoga after enema: signs and treatment","title_hi":"अंगग्रह और अतियोग के लक्षण व चिकित्सा","title_sa":"अंगग्रह, अतियोग लक्षण व चिकित्सा","names":{"english":["Angagraha and atiyoga after enema: signs and treatment"],"hindi":["अंगग्रह अतियोग लक्षण व चिकित्सा","अंगग्रह और अतियोग के लक्षण व चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":599,"book_page":527,"topic_type":"condition","digest":{"en":"In a person full of vata, dry by nature or lying improperly, an enema of weak drugs causes hard-to-cure angagraha (stiffness of the limbs) with fatigue, yawning, tremor and other vata signs, treated by the course for vata disorders with strong anti-vata drugs. In one with few doshas, a soft bowel or a well-sweated body, a very sharp, large enema given suddenly causes severe atiyoga, calmed with an enema of licorice, milk and ghee.","hi":"अधिक वात वाले, रूक्ष प्रकृति वाले या ठीक से न लेटे व्यक्ति को अल्पवीर्य औषधों की बस्ति देने से दुःसाध्य अंगग्रह होता है, जिसमें थकावट, जंभाई, कंप आदि वात के लक्षण होते हैं; इसकी चिकित्सा वातव्याधि के क्रम से तीव्र वातनाशक औषधों द्वारा होती है। अल्प दोष, मृदु कोष्ठ या अधिक स्वेदित व्यक्ति को सहसा अति तीक्ष्ण व अधिक बस्ति देने से भयंकर अतियोग होता है, जिसे मुलैठी, दूध व घी की बस्ति से शांत किया जाता है।"},"heading_raw":"अंगग्रह अतियोग ल़ाण व चिकित्सा","heading_corrected":"अंगग्रह अतियोग लक्षण व चिकित्सा","heading_level":2,"verses":"118-121","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":null,"section":"अंगग्रह अतियोग ल़ाण व चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":599,"book_page":527,"verses":"118-121","section":"अंगग्रहअतियोगल़ाण व चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_087","record_type":"topic","kind":"topic","canonical_name":"Jivadana and its treatment","title_hi":"जीवादान और उसकी चिकित्सा","title_sa":"जीवादान व उसकी चिकित्सा","names":{"english":["Jivadana and its treatment"],"hindi":["जीवादान व उसकी चिकित्सा","जीवादान और उसकी चिकित्सा"]},"layer":"toc","chapter":22,"pdf_page":600,"book_page":528,"topic_type":"condition","digest":{"en":"When atiyoga increases, the life-blood (jivashonita) flows out in excess; the Jinas call this jivadana. It is treated by the method given for atiyoga of purgation.","hi":"अतियोग बढ़ने पर जीवशोणित (प्राणभूत रक्त) अधिक बहने लगता है; जिनेन्द्र भगवान ने इसे जीवादान कहा है। इसकी चिकित्सा विरेचन के अतियोग में कही गई विधि से की जाती है।"},"heading_raw":"जीवादान व उसकी चिकित्सा","heading_corrected":"जीवादान व उसकी चिकित्सा","heading_level":2,"verses":"122","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":null,"section":"जीवादान व उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"122","section":"जीवादान व उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_088","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the enema complications","title_hi":"बस्ति व्यापत्ति वर्णन का उपसंहार","title_sa":"बस्तिव्यापद्वर्णन का उपसंहार","names":{"english":["Conclusion of the enema complications"],"hindi":["बस्तिव्यापद्वर्णन का उपसंहार","बस्ति व्यापत्ति वर्णन का उपसंहार"]},"layer":"toc","chapter":22,"pdf_page":600,"book_page":528,"topic_type":"principle","digest":{"en":"The enema complications in their many varieties and their treatments have now been set out carefully. Although the enema procedure was described before, it will be described again in sequence with some special points.","hi":"इस प्रकार अनेक भेदों वाली बस्ति व्यापत्तियों और उनकी चिकित्सा का आदरपूर्वक निरूपण किया गया। बस्तिविधि पहले कही जा चुकी है, फिर भी कुछ विशेष रूप से उसका पुनः क्रमशः वर्णन किया जाएगा।"},"heading_raw":"बस्तिव्यापद्वर्णन का उपसंहार","heading_corrected":"बस्तिव्यापद्वर्णन का उपसंहार","heading_level":2,"verses":"123","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":null,"section":"बस्तिव्यापद्वर्णन का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"123","section":"बस्तिव्यापद्वर्णन का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_089","record_type":"topic","kind":"topic","canonical_name":"Procedure for the follow-up oil enema","title_hi":"अनुबस्ति (अनुवासन) की विधि","title_sa":"अनुबस्ति विधि","names":{"english":["Procedure for the follow-up oil enema"],"hindi":["अनुबस्ति विधि","अनुबस्ति (अनुवासन) की विधि"]},"layer":"toc","chapter":22,"pdf_page":600,"book_page":528,"topic_type":"method","digest":{"en":"When seven days have passed after a good purgation and the patient has regained strength, the physician skilled in the science gives wholesome food and then the sneha (anuvasana) enema described before, according to the person's age and strength.","hi":"श्रेष्ठ विरेचन के सात दिन बाद, जब रोगी में बल आ जाए, तब शास्त्रज्ञ वैद्य उसे पथ्य भोजन कराकर आयु व बल के अनुसार पूर्वोक्त स्नेह (अनुवासन) बस्ति दे।"},"heading_raw":"अनुबस्ति विधि","heading_corrected":"अनुबस्ति विधि","heading_level":2,"verses":"124","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":null,"section":"अनुबस्ति विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"124","section":"अनुबस्तिविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_090","record_type":"topic","kind":"topic","canonical_name":"Quantity of the oil enema and its prohibition on an empty stomach","title_hi":"अनुवासन बस्ति की मात्रा और खाली पेट बस्ति का निषेध","title_sa":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निषेध","names":{"english":["Quantity of the oil enema and its prohibition on an empty stomach"],"hindi":["अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध","अनुवासन बस्ति की मात्रा और खाली पेट बस्ति का निषेध"]},"layer":"toc","chapter":22,"pdf_page":600,"book_page":528,"topic_type":"method","digest":{"en":"The sneha for an anuvasana enema is half the measure of fluid given for niruha. It must never be given on an empty stomach, where it rises upward and causes faults, so the patient is first fed suitable wholesome food and given the enema while his hand is still wet; given after burnt (vidagdha) food it causes fever.","hi":"अनुवासन बस्ति में स्नेह की मात्रा निरूह के द्रव की मात्रा की आधी कही गई है। खाली पेट अनुवासन कभी नहीं देना चाहिए, क्योंकि वह ऊपर जाकर दोष उत्पन्न करता है; इसलिए रोगी को योग्य पथ्य भोजन कराकर हाथ गीला रहते ही बस्ति दी जाती है। अज्ञान से विदग्ध आहार किए रोगी को बस्ति देने से ज्वर होता है।"},"heading_raw":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध","heading_corrected":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध","heading_level":2,"verses":"125-126","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":null,"section":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":600,"book_page":528,"verses":"125-126","section":"अनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_091","record_type":"topic","kind":"topic","canonical_name":"No oil enema after very unctuous food","title_hi":"स्निग्ध आहार करने वाले को अनुवासन बस्ति का निषेध","title_sa":"स्निग्धाहारी को अनुवासनबस्ति का निषेध","names":{"english":["No oil enema after very unctuous food"],"hindi":["स्निग्धाहारि को अनुवासन बस्ति का निष्ोध","स्निग्ध आहार करने वाले को अनुवासन बस्ति का निषेध"]},"layer":"toc","chapter":22,"pdf_page":601,"book_page":529,"topic_type":"method","digest":{"en":"A physician should never give an anuvasana enema to one who has eaten very unctuous food, because sneha taken from both sides, by mouth and by the anus, causes fainting, thirst, intoxication and burning distress.","hi":"जिसने अति स्निग्ध अन्न खाया हो उसे वैद्य अनुवासन बस्ति कभी न दे, क्योंकि मुख और गुदा दोनों ओर से लिया गया स्नेह मूर्च्छा, प्यास, मद व संताप का कारण होता है।"},"heading_raw":"स्निग्धाहारि को अनुवासन बस्ति का निष्ोध","heading_corrected":"स्निग्धाहारि को अनुवासन बस्ति का निष्ोध","heading_level":2,"verses":"127","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":null,"section":"स्निग्धाहारि को अनुवासन बस्ति का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"127","section":"स्निग्धाहारी को अनुवासनबस्ति का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_092","record_type":"topic","kind":"topic","canonical_name":"Meal before the oil enema","title_hi":"अनुवासन से पहले भोजन की विधि","title_sa":"भोजनविधि","names":{"english":["Meal before the oil enema"],"hindi":["भोजन विधि","अनुवासन से पहले भोजन की विधि"]},"layer":"toc","chapter":22,"pdf_page":601,"book_page":529,"topic_type":"diet","digest":{"en":"Considering the patient's usual diet, he is fed with milk, khala and similar foods a quarter less than his usual measure, and then the anuvasana enema is given by the rule.","hi":"रोगी के आहार क्रम को देखकर उसे दूध, खल आदि खाद्य पदार्थों से सामान्य मात्रा से चौथाई कम भोजन कराकर शास्त्रोक्त विधि से अनुवासन बस्ति दी जाती है।"},"heading_raw":"भोजन विधि","heading_corrected":"भोजन विधि","heading_level":2,"verses":"128","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":null,"section":"भोजन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"128","section":"भोजनविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_093","record_type":"topic","kind":"topic","canonical_name":"No oil enema for an uncleansed body","title_hi":"अशुद्ध शरीर को अनुवासन का निषेध","title_sa":"अशुद्ध शरीर को अनुवासन का निषेध","names":{"english":["No oil enema for an uncleansed body"],"hindi":["अशुद्ध शरीर को अनुवासन का निष्ोध","अशुद्ध शरीर को अनुवासन का निषेध"]},"layer":"toc","chapter":22,"pdf_page":601,"book_page":529,"topic_type":"method","digest":{"en":"Anuvasana should not be given to a person whose body has not been cleansed: strong wastes block the passage and the potency of the oil spreads upward. The body must therefore be cleansed before the enema.","hi":"अशुद्ध शरीर वाले को अनुवासन नहीं देना चाहिए, क्योंकि प्रबल मलों से मार्ग रुक जाने पर तैल का वीर्य ऊपर फैल जाता है। इसलिए अनुवासन से पहले शरीर का शोधन आवश्यक है।"},"heading_raw":"अशुद्द शरीर को अनुवासन का निष्ोध","heading_corrected":"अशुद्ध शरीर को अनुवासन का निष्ोध","heading_level":2,"verses":"129","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":null,"section":"अशुद्द शरीर को अनुवासन का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"129","section":"अशुद्ध शरीर को अनुवासन का निषेध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_094","record_type":"topic","kind":"topic","canonical_name":"Number of oil enemas","title_hi":"अनुवासन बस्ति की संख्या","title_sa":"अनुवासन की संख्या","names":{"english":["Number of oil enemas"],"hindi":["अनुवासन की संख्या","अनुवासन बस्ति की संख्या"]},"layer":"toc","chapter":22,"pdf_page":601,"book_page":529,"topic_type":"method","digest":{"en":"A person with a dry body and strongly aggravated doshas is given two, three or more anuvasana enemas with attention to the doshas; once the body has become unctuous, the physician weighs the strength and then gives niruha by the rule.","hi":"रूक्ष शरीर और प्रबल कुपित दोषों वाले व्यक्ति को दोषों का ध्यान रखते हुए दो, तीन या अधिक अनुवासन बस्ति दी जाती हैं; शरीर स्निग्ध हो जाने पर बलाबल विचार कर शास्त्रोक्त विधि से निरूह बस्ति दी जाती है।"},"heading_raw":"अनुवासन की संरुया","heading_corrected":"अनुवासन की संख्या","heading_level":2,"verses":"130","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":null,"section":"अनुवासन की संरुया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":601,"book_page":529,"verses":"130","section":"अनुवासन की संरुया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_095","record_type":"topic","kind":"topic","canonical_name":"Giving the oil enema by night and day","title_hi":"रात-दिन बस्ति का प्रयोग","title_sa":"रात्रि-दिन बस्ति का प्रयोग","names":{"english":["Giving the oil enema by night and day"],"hindi":["रात्रि-दिन बस्ति का प्रयोग","रात-दिन बस्ति का प्रयोग"]},"layer":"toc","chapter":22,"pdf_page":602,"book_page":530,"topic_type":"method","digest":{"en":"For a person whose body is made impure by strong wastes and afflicted by strong vata, the text says the anuvasana enema, being suited to pacifying the doshas, is to be given always, by night and by day.","hi":"जिसका शरीर प्रबल मलों से अशुद्ध हो और प्रबल वात से पीड़ित हो, उसे दोषों के शमन के लिए उपयुक्त अनुवासन बस्ति रात-दिन हमेशा देनी चाहिए, ऐसा ग्रंथ कहता है।"},"heading_raw":"रात्रि-दिन बस्ति का प्रयोग","heading_corrected":"रात्रि-दिन बस्ति का प्रयोग","heading_level":2,"verses":"131","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":602,"book_page":530,"verses":null,"section":"रात्रि-दिन बस्ति का प्रयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":602,"book_page":530,"verses":"131","section":"रात्रिा-दिन बस्ति का प्रयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_096","record_type":"topic","kind":"topic","canonical_name":"Procedure of the oil enema","title_hi":"अनुवासन बस्ति की विधि","title_sa":"अनुवासनबस्ति की विधि","names":{"english":["Procedure of the oil enema"],"hindi":["अनुवासन बस्ति की विधि"]},"layer":"toc","chapter":22,"pdf_page":602,"book_page":530,"topic_type":"method","digest":{"en":"The patient is first well oiled and bathed in warm water, then fed by the rule, and the anuvasana with rock salt and shatapushpa powder is given. He lies on his back with limbs spread for the time it takes to count a hundred, the soles, palms and buttocks are gently slapped, the bed is raised three times, he lies on the right side for a hundred moments, and then squats as is comfortable to pass stool.","hi":"रोगी का पहले भली प्रकार अभ्यंग कर गरम पानी से स्नान कराया जाता है, फिर विधिपूर्वक भोजन कराकर सैंधा नमक व सोंफ के चूर्ण से युक्त अनुवासन बस्ति दी जाती है। सौ गिनने तक उसे अंग फैलाकर चित लिटाया जाता है, हाथ-पैर के तलवों व नितंबों पर धीरे थपकी दी जाती है, शय्या तीन बार ऊपर उठाई जाती है, सौ क्षण दाहिनी करवट रखा जाता है और फिर मल त्याग के लिए उकड़ू बैठाया जाता है।"},"heading_raw":"अनुवासन बस्ति की विधि","heading_corrected":"अनुवासन बस्ति की विधि","heading_level":2,"verses":"132-135","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":602,"book_page":530,"verses":null,"section":"अनुवासन बस्ति की विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":602,"book_page":530,"verses":"132-135","section":"अनुवासनबस्ति की विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_097","record_type":"topic","kind":"topic","canonical_name":"Effects of successive oil enemas","title_hi":"क्रमिक स्नेहबस्ति के गुण","title_sa":"बस्ति के गुण","names":{"english":["Effects of successive oil enemas"],"hindi":["बस्ति के गुण","क्रमिक स्नेहबस्ति के गुण"]},"layer":"toc","chapter":22,"pdf_page":603,"book_page":531,"topic_type":"method","digest":{"en":"Given by the rule, the first oil enema oils the groin region, the second removes vata from the whole body, the third brings lustre, colour and strength, the fourth and fifth oil rasa and blood, the sixth flesh, the seventh fat (per the commentary), the eighth and ninth bone and marrow, and the tenth calms disorders of semen. Accordingly a person given niruha should receive nine or eighteen oil enemas.","hi":"विधिपूर्वक दी गई पहली स्नेहबस्ति वंक्षण को स्निग्ध करती है, दूसरी सारे शरीर के वात को नष्ट करती है, तीसरी तेज, वर्ण व बल देती है, चौथी रस और पाँचवीं रक्त को, छठी मांस को, सातवीं मेद को (भावार्थ के अनुसार), आठवीं-नौवीं अस्थि व मज्जा को स्निग्ध करती है और दसवीं शुक्र के विकारों को शांत करती है। इसी प्रकार निरूह दिए गए व्यक्ति को नौ या अठारह अनुवासन बस्ति देनी चाहिए।"},"heading_raw":"बस्ति के गुण","heading_corrected":"बस्ति के गुण","heading_level":2,"verses":"136-137","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":null,"section":"बस्ति के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":"136-137","section":"बस्ति के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_098","record_type":"topic","kind":"topic","canonical_name":"Effects of three hundred and twenty-four oil enemas","title_hi":"तीन सौ चौबीस स्नेहबस्ति के गुण","title_sa":"तीन सौ चौबीस बस्ति के गुण","names":{"english":["Effects of three hundred and twenty-four oil enemas"],"hindi":["तीन सौ चौबीस बस्ती के गुण","तीन सौ चौबीस स्नेहबस्ति के गुण"]},"layer":"toc","chapter":22,"pdf_page":603,"book_page":531,"topic_type":"regimen","digest":{"en":"The text says a person who uses three hundred and twenty-four oil enemas by the rules becomes by his qualities like a second god, as attractive as an incomparable Kamadeva to the hearts, minds and eyes of all beings, and lives a thousand years with a divine body and great strength.","hi":"ग्रंथ कहता है कि शास्त्रोक्त विधि से तीन सौ चौबीस स्नेहबस्तियों का प्रयोग करने वाला मनुष्य अपने गुणों से दूसरे देव के समान, सब प्राणियों के हृदय, मन व नेत्रों को आकर्षित करने वाला अपूर्व कामदेव के समान होता है और दिव्य देह व विशेष बल से युक्त होकर हजार वर्ष जीता है।"},"heading_raw":"तीन सौ चौबीस बस्ती के गुण","heading_corrected":"तीन सौ चौबीस बस्ती के गुण","heading_level":2,"verses":"138","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":null,"section":"तीन सौ चौबीस बस्ती के गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":603,"book_page":531,"verses":"138","section":"तीन सौ चौबीस बस्ति के गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_099","record_type":"topic","kind":"topic","canonical_name":"Signs of a proper oil enema and its complications","title_hi":"सम्यक अनुवासन के लक्षण और स्नेहबस्ति के उपद्रव","title_sa":"सम्यगनुवासित के लक्षण व स्नेह बस्ति के उपद्रव","names":{"english":["Signs of a proper oil enema and its complications"],"hindi":["सम्यगनुवासित के लक्षण व स्नेह बस्ति के उपद्रव","सम्यक अनुवासन के लक्षण और स्नेहबस्ति के उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":604,"book_page":532,"topic_type":"condition","digest":{"en":"When the oil enema is given properly, the oil comes back out together with strong vata and stool. If a weak oil is given in small measure to one whose bowel has strong doshas, it is overpowered by them, stays inside without coming out, and causes various faults according to the dosha.","hi":"विधिपूर्वक दी गई स्नेहबस्ति का स्नेह प्रबल वात व मल के साथ बाहर आ जाता है। प्रबल दोष वाले कोष्ठ में अल्पशक्ति का स्नेह कम मात्रा में दिया जाए तो वह दोषों से दबकर बाहर नहीं आता और रुककर दोषभेद से अनेक विकार उत्पन्न करता है।"},"heading_raw":"सम्यगनुवासित के ल़ाण व स्नेह बस्ति के उपद्रव","heading_corrected":"सम्यगनुवासित के लक्षण व स्नेह बस्ति के उपद्रव","heading_level":2,"verses":"139","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":null,"section":"सम्यगनुवासित के ल़ाण व स्नेह बस्ति के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"139","section":"सम्यगनुवासित के ल़ाण व स्नेह बस्ति के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_100","record_type":"topic","kind":"topic","canonical_name":"Complications when the oil is overpowered by vata, pitta or kapha","title_hi":"वातादि दोषों से अभिभूत स्नेह के उपद्रव","title_sa":"वातादि दोषों से अभिभूत स्नेह के उपद्रव","names":{"english":["Complications when the oil is overpowered by vata, pitta or kapha"],"hindi":["वातादिदोषों से अभिभूत स्नेह के उपद्रव","वातादि दोषों से अभिभूत स्नेह के उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":604,"book_page":532,"topic_type":"condition","digest":{"en":"Oil overpowered by vata brings an astringent mouth, dryness, irregular fever and vata pains; by pitta, a pungent mouth, pitta fever and yellowness of body, stool and urine; by kapha, a sweet mouth, wetness, cold fever, vomiting of kapha and salivation. A niruha suited to the dosha is then given.","hi":"वात से अभिभूत स्नेह से मुख कषैला, शरीर रूक्ष, विषमज्वर व वात वेदनाएँ; पित्त से मुख कड़वा, पित्तज्वर व शरीर, मल-मूत्र पीले; कफ से मुख मीठा, उत्क्लेद, शीतज्वर, कफ का वमन व लार टपकना होता है। तब दोष के अनुसार हितकारी निरूह बस्ति दी जाती है।"},"heading_raw":"वातादिदोषों से अभिभूत स्नेह के उपद्रव","heading_corrected":"वातादिदोषों से अभिभूत स्नेह के उपद्रव","heading_level":2,"verses":"140","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":null,"section":"वातादिदोषों से अभिभूत स्नेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"140","section":"वातादि दोषों से अभिभूत स्नेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_101","record_type":"topic","kind":"topic","canonical_name":"Complications when the oil is overpowered by food","title_hi":"अन्नाभिभूत स्नेह के उपद्रव","title_sa":"अन्नाभिभूत स्नेह के उपद्रव","names":{"english":["Complications when the oil is overpowered by food"],"hindi":["अन्नभिभूत स्नेह के उपद्रव","अन्नाभिभूत स्नेह के उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":604,"book_page":532,"topic_type":"condition","digest":{"en":"Even a proper oil enema given to a patient who has eaten a full meal is overpowered by the food and does not come out, causing heart pain, breathlessness, cough, hoarseness, loss of taste, obstruction of wind and heaviness of the abdomen. The patient is then made to fast and afterwards given fire-kindling (deepana) measures by the rule.","hi":"भरपेट भोजन किए रोगी को विधिपूर्वक दी गई स्नेहबस्ति भी अन्न से अभिभूत होकर बाहर नहीं आती, जिससे हृदय पीड़ा, श्वास, कास, स्वरभेद, अरुचि, वायु का अवरोध व उदर में भारीपन होता है। तब रोगी को लंघन कराकर बाद में विधिपूर्वक दीपन दिया जाता है।"},"heading_raw":"अौाभिभूत स्नेह के उपद्रव","heading_corrected":"अन्नभिभूत स्नेह के उपद्रव","heading_level":2,"verses":"141","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":null,"section":"अौाभिभूत स्नेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":604,"book_page":532,"verses":"141","section":"अौामिाभूत स्नेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_102","record_type":"topic","kind":"topic","canonical_name":"Complications when the oil mixes with stool in an uncleansed bowel","title_hi":"अशुद्ध कोष्ठ में मल मिश्रित स्नेह के उपद्रव","title_sa":"अशुद्धकोष्ठ के मल मिश्रित स्नेह के उपद्रव","names":{"english":["Complications when the oil mixes with stool in an uncleansed bowel"],"hindi":["अशुद्ध कोष्ठ के मल मिश्रित स्नेहके उपद्रव","अशुद्ध कोष्ठ में मल मिश्रित स्नेह के उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":605,"book_page":533,"topic_type":"condition","digest":{"en":"In a person whose bowel has not been cleansed by purgation and niruha, even a proper oil enema mixes with stool and does not come out, causing heaviness and colic in the colon, fatigue of the limbs and bloating with great distress. Sharp asthapana and anuvasana enemas with sharp drugs are then given.","hi":"जिसका कोष्ठ विरेचन व निरूह से शुद्ध न किया गया हो, उसे विधिपूर्वक दी गई स्नेहबस्ति भी मल से मिलकर बाहर नहीं निकलती और पक्वाशय में भारीपन, शूल, अंगों में थकावट व अफरा करके बहुत कष्ट देती है। तब तीक्ष्ण औषधों से तीक्ष्ण आस्थापन व अनुवासन बस्ति दी जाती है।"},"heading_raw":"अशुद्द कोष्ठ के मल मिश्रित स्नेहके उपद्रव","heading_corrected":"अशुद्ध कोष्ठ के मल मिश्रित स्नेहके उपद्रव","heading_level":2,"verses":"142","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":null,"section":"अशुद्द कोष्ठ के मल मिश्रित स्नेहके उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"142","section":"अशुद्धकोष्ठ के मल मिश्रित स्नेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_103","record_type":"topic","kind":"topic","canonical_name":"Complications when the oil rises upward","title_hi":"ऊर्ध्वगत स्नेह के उपद्रव","title_sa":"ऊर्ध्वगत स्नेह के उपद्रव","names":{"english":["Complications when the oil rises upward"],"hindi":["ऊधर्वगत स्नेह के उपद्रव","ऊर्ध्वगत स्नेह के उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":605,"book_page":533,"topic_type":"condition","digest":{"en":"If the nozzle is pressed with too much force, the oil rises too high, causing breathlessness, cough, loss of taste, much spitting, heaviness of the head and excessive sleep; the mouth smells of oil and the body and senses feel coated. The physician, recognising the trouble, gives a suitable asthapana enema by the rule.","hi":"पिचकारी को अधिक वेग से दबाने पर स्नेह अधिक ऊपर चला जाता है, जिससे श्वास, कास, अरुचि, अधिक थूक, शिर का भारीपन और अधिक निद्रा होती है; मुख से स्नेह की गंध आती है और शरीर व इंद्रियों पर उपलेप होता है। तब वैद्य रोग को जानकर उसके अनुकूल आस्थापन बस्ति विधिपूर्वक देता है।"},"heading_raw":"ऊधर्वगत स्नेह के उपद्रव","heading_corrected":"ऊधर्वगत स्नेह के उपद्रव","heading_level":2,"verses":"143","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":null,"section":"ऊधर्वगत स्नेह के उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"143","section":"ऊधर्वगत स्नेह के उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_104","record_type":"topic","kind":"topic","canonical_name":"Complication of oil given to an unprepared body","title_hi":"असंस्कृत शरीर वाले को दिए स्नेह का उपद्रव","title_sa":"असंस्कृतशरीरी को प्रयुक्त स्नेह का उपद्रव","names":{"english":["Complication of oil given to an unprepared body"],"hindi":["असंस्कृतशरीरी को प्रयुक्त स्नेह का उपद्रव","असंस्कृत शरीर वाले को दिए स्नेह का उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":605,"book_page":533,"topic_type":"condition","digest":{"en":"A weak, small or very mild oil enema given to one whose body has not been prepared by sweating, purgation and the like does not come back; the oil stays in the belly and causes heaviness, distaste in the mouth, bloating and colic. The verse prescribes asthapana after the oil enema's retention, and the commentary says to give an anuvasana and then an asthapana.","hi":"स्वेदन, विरेचन आदि से असंस्कृत शरीर वाले को शक्तिहीन, अल्प या मृदु स्नेहबस्ति देने पर वह बाहर नहीं आती; तैल पेट में रहकर भारीपन, मुख में विरसता, अफरा व शूल करता है। श्लोक में अनुवासन के ठहरने के बाद आस्थापन कहा है और भावार्थ के अनुसार अनुवासन देकर बाद में आस्थापन बस्ति दी जाती है।"},"heading_raw":"असंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव","heading_corrected":"असंस्कृतशरीरी को प्रयुक्त स्नेह का उपद्रव","heading_level":2,"verses":"144","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":null,"section":"असंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":605,"book_page":533,"verses":"144","section":"असंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_105","record_type":"topic","kind":"topic","canonical_name":"Complication of oil given to one who ate little","title_hi":"अल्पाहारी को दिए स्नेह का उपद्रव","title_sa":"अल्पाहारी को प्रयुक्त स्नेह का उपद्रव","names":{"english":["Complication of oil given to one who ate little"],"hindi":["अल्पाहारी को प्रयुक्त स्नेह का उपद्रव","अल्पाहारी को दिए स्नेह का उपद्रव"]},"layer":"toc","chapter":22,"pdf_page":606,"book_page":534,"topic_type":"condition","digest":{"en":"An oil enema in small measure given to a patient who ate very little, even if beneficial and properly given, does not come out at once and causes languor, distaste in the mouth, heaviness of the head and great fatigue of the limbs. A wise physician then gives an asthapana enema with very potent drugs.","hi":"बहुत कम भोजन किए रोगी को अल्प मात्रा में दी गई स्नेहबस्ति, हितकर और विधिपूर्वक होने पर भी, तुरंत बाहर नहीं आती और ग्लानि, मुख में विरसता, शिर का भारीपन व अंगों में अधिक थकावट करती है। तब बुद्धिमान वैद्य अत्यन्त वीर्यवान औषधों से आस्थापन बस्ति देता है।"},"heading_raw":"अल्पाहारी को प्रयुक्र स्नेह का उपद्रव","heading_corrected":"अल्पाहारी को प्रयुक्त स्नेह का उपद्रव","heading_level":2,"verses":"145","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":null,"section":"अल्पाहारी को प्रयुक्र स्नेह का उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"145","section":"अल्पाहारी को प्रयुक्र स्नेह का उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_106","record_type":"topic","kind":"topic","canonical_name":"When the oil comes out too soon or does not come out","title_hi":"स्नेह का शीघ्र आना और न आना","title_sa":"स्नेह का शीघ्र आना और न आना","names":{"english":["When the oil comes out too soon or does not come out"],"hindi":["स्नेह का शीघ्र आना और न आना"]},"layer":"toc","chapter":22,"pdf_page":606,"book_page":534,"topic_type":"method","digest":{"en":"A very hot or very sharp oil enema with water and wind, given in excess, flows out very quickly and serves no purpose, so the anuvasana is given again properly. If the oil comes out within a day and night it does no harm and gives the enema's benefit, but if it is digested in the belly like food it does little good.","hi":"अति उष्ण या तीक्ष्ण, जल-वात युक्त स्नेहबस्ति अधिक मात्रा में देने पर बहुत जल्दी बाहर आ जाती है और कोई प्रयोजन नहीं होता, इसलिए फिर से भली प्रकार अनुवासन दिया जाता है। स्नेह एक दिन-रात में बाहर आ जाए तो दोषकारक नहीं, बल्कि बस्ति का गुण करता है; पर भोजन की तरह पेट में पच जाए तो अल्प गुण करता है।"},"heading_raw":"स्नेह का शीघ्र आना अैर न आना","heading_corrected":"स्नेह का शीघ्र आना और न आना","heading_level":2,"verses":"146","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":null,"section":"स्नेह का शीघ्र आना अैर न आना"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"146","section":"स्नेह का शीघ्र आना और न आना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_107","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the oil enema","title_hi":"स्नेहबस्ति का उपसंहार","title_sa":"स्नेह बस्ति का उपसंहार","names":{"english":["Conclusion of the oil enema"],"hindi":["स्नेहबस्ति का उपसंहार"]},"layer":"toc","chapter":22,"pdf_page":606,"book_page":534,"topic_type":"principle","digest":{"en":"Thus the oil enema with its many kinds of complications and their proper treatments has been described. Next the niruha enema, though stated earlier, will be explained in detail.","hi":"इस प्रकार स्नेहबस्ति के अनेक प्रकार के उपद्रव और उनकी चिकित्सा का निरूपण किया गया। आगे, पहले कहे जा चुके निरूह बस्ति के विषय में फिर विस्तार से कहा जाएगा।"},"heading_raw":"स्नेहबस्ति का उपसंहार","heading_corrected":"स्नेहबस्ति का उपसंहार","heading_level":2,"verses":"147","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":null,"section":"स्नेहबस्ति का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":606,"book_page":534,"verses":"147","section":"स्नेह बस्ति का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_108","record_type":"topic","kind":"topic","canonical_name":"Procedure for giving a niruha enema","title_hi":"निरूह बस्ति प्रयोग विधि","title_sa":"निरूहबस्ति प्रयोग विधि","names":{"english":["Procedure for giving a niruha enema"],"hindi":["निरूह बस्ति प्रयोग विधि"]},"layer":"toc","chapter":22,"pdf_page":607,"book_page":535,"topic_type":"method","digest":{"en":"When the physician is about to give an oil or niruha enema, the patient is quickly oiled and sweated and made to pass stool and urine. Then, in a windless house with the qualities described before, lying on a clean floor bed at midday, the niruha is given by the stated method by a physician who knows the procedure.","hi":"स्नेहबस्ति या निरूहबस्ति देने को उद्यत होने पर वैद्य रोगी का शीघ्र अभ्यंग व स्वेदन कराकर मल-मूत्र का त्याग कराए। फिर पूर्वोक्त लक्षणों वाले वातरहित घर में स्वच्छ भूमि पर लिटाकर मध्याह्न में बस्तिविधि जानने वाला वैद्य विधिपूर्वक निरूह बस्ति दे।"},"heading_raw":"निरूह बस्ति प्रयोग विधि","heading_corrected":"निरूह बस्ति प्रयोग विधि","heading_level":2,"verses":"148-149","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":null,"section":"निरूह बस्ति प्रयोग विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"148-149","section":"निरूहबस्ति प्रयोग विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_109","record_type":"topic","kind":"topic","canonical_name":"Signs of a properly given niruha","title_hi":"सुनिरूढ के लक्षण","title_sa":"सुनिरूढ लक्षण","names":{"english":["Signs of a properly given niruha"],"hindi":["सुनिरूढ लक्षण","सुनिरूढ के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":607,"book_page":535,"topic_type":"method","digest":{"en":"When, after a niruha, the fluid, stool, pitta, kapha and vata come out in order, the disease subsides and the body feels light, the niruha is to be understood as properly done.","hi":"निरूह के बाद द्रव, मल, पित्त, कफ व वायु क्रमशः बाहर आएँ, रोग शांत हो और शरीर हल्का लगे तो निरूह बस्ति ठीक हुई समझनी चाहिए; ये सुनिरूढ के लक्षण हैं।"},"heading_raw":"सुनिरूढ ल़ाण","heading_corrected":"सुनिरूढ लक्षण","heading_level":2,"verses":"150","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":null,"section":"सुनिरूढ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"150","section":"सुनिरूढ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_110","record_type":"topic","kind":"topic","canonical_name":"Signs of a proper oil enema and niruha","title_hi":"सम्यक अनुवासन व निरूह के लक्षण","title_sa":"सम्यगनुवासन व निरूह के लक्षण","names":{"english":["Signs of a proper oil enema and niruha"],"hindi":["सम्यगनुवासन व निरूह के लक्षण","सम्यक अनुवासन व निरूह के लक्षण"]},"layer":"toc","chapter":22,"pdf_page":607,"book_page":535,"topic_type":"method","digest":{"en":"Subsidence of the disease for which the enema was given, thorough cleansing of wastes, and contentment of the senses, self and mind are the signs of a proper oil enema and of a proper niruha. A footnote gives the variant reading व्याधितानिह.","hi":"जिस रोग के लिए बस्ति दी गई उसका नाश, मल की भली प्रकार शुद्धि और इंद्रियों, आत्मा व मन की प्रसन्नता, ये सम्यक अनुवासन और सम्यक निरूह के लक्षण हैं। पादटिप्पणी में पाठांतर 'व्याधितानिह' दिया है।"},"heading_raw":"सम्यगनुवासन व निरूह के ल़ाण","heading_corrected":"सम्यगनुवासन व निरूह के लक्षण","heading_level":2,"verses":"151","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":null,"section":"सम्यगनुवासन व निरूह के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":607,"book_page":535,"verses":"151","section":"सम्यगनुवासन व निरूह के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_111","record_type":"topic","kind":"topic","canonical_name":"Vata-removing niruha enema","title_hi":"वातघ्न निरूह बस्ति","title_sa":"वातघ्न निरूह बस्ति","names":{"english":["Vata-removing niruha enema"],"hindi":["वातघन निरूह बस्ति","वातघ्न निरूह बस्ति"]},"layer":"toc","chapter":22,"pdf_page":608,"book_page":536,"topic_type":"formulation","digest":{"en":"When aggravated vata has produced many disorders, comfortably warm niruha enemas of paste and decoction of vata-removing drugs with oil, ghee, rock salt and sour drugs are said to bring relief.","hi":"वात के उद्रेक से अनेक रोग हों तो वातहर औषधों के कल्क व क्वाथ, तैल, घृत, सैंधा नमक व आम्लवर्ग की औषध से युक्त सुखोष्ण निरूह बस्ति सुखकारक कही गई है।"},"heading_raw":"वातघन निरूह बस्ति","heading_corrected":"वातघन निरूह बस्ति","heading_level":2,"verses":"152","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":null,"section":"वातघन निरूह बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"152","section":"वातघन निरूह बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_112","record_type":"topic","kind":"topic","canonical_name":"Pitta-removing niruha enema","title_hi":"पित्तघ्न निरूह बस्ति","title_sa":"पित्तघ्न निरूह बस्ति","names":{"english":["Pitta-removing niruha enema"],"hindi":["पित्तघन निरूह बस्ति","पित्तघ्न निरूह बस्ति"]},"layer":"toc","chapter":22,"pdf_page":608,"book_page":536,"topic_type":"formulation","digest":{"en":"For disorders of aggravated pitta, a cold enema of the decoction of milky trees, lotus, blue water lily and the kakolyadi group, mixed with sugar, ghee and milk, is said to be beneficial. A footnote lists the kakolyadi group.","hi":"पित्त प्रकोप के विकारों में दूधिया वृक्ष, कमल, नीलकमल व काकोल्यादि गण के क्वाथ में शक्कर, घी व दूध मिलाकर शीतल बस्ति देना हितकर कहा गया है। पादटिप्पणी में काकोल्यादि गण की सूची दी है।"},"heading_raw":"पित्तघन निरूह बस्ति","heading_corrected":"पित्तघन निरूह बस्ति","heading_level":2,"verses":"153","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":null,"section":"पित्तघन निरूह बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"153","section":"पित्तघन निरूहबस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_113","record_type":"topic","kind":"topic","canonical_name":"Kapha-removing niruha enema","title_hi":"कफघ्न निरूह बस्ति","title_sa":"कफघ्न निरूह बस्ति","names":{"english":["Kapha-removing niruha enema"],"hindi":["कफघन निरूह बस्ति","कफघ्न निरूह बस्ति"]},"layer":"toc","chapter":22,"pdf_page":608,"book_page":536,"topic_type":"formulation","digest":{"en":"A comfortably warm enema of the decoction and paste of aragvadha, kutaja, the three pungents and vacha, with alkaline water, cow urine and the salts beginning with rock salt, is said to destroy severely aggravated kapha.","hi":"अमलतास, कुटज (कूड़ा), सोंठ, मिर्च, पीपल व बच के क्वाथ व कल्क में क्षारजल, गोमूत्र व सैंधवादि लवण मिलाकर दी गई सुखोष्ण बस्ति प्रकुपित भयंकर कफ को नष्ट करती है, ऐसा कहा गया है।"},"heading_raw":"कफघन निरूह बस्ति","heading_corrected":"कफघन निरूह बस्ति","heading_level":2,"verses":"154","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":null,"section":"कफघन निरूह बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"154","section":"कफघन निरूहबस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_114","record_type":"topic","kind":"topic","canonical_name":"Cleansing enema","title_hi":"शोधन बस्ति","title_sa":"शोधन बस्ति","names":{"english":["Cleansing enema"],"hindi":["शोधन बस्ति"]},"layer":"toc","chapter":22,"pdf_page":608,"book_page":536,"topic_type":"formulation","digest":{"en":"Enemas prepared from liquids and pastes of cleansing drugs with oil and rock salt are called cleansing (shodhana) enemas and are suited to cleansing the body.","hi":"शोधन औषधों से बने द्रव व कल्क में तैल और सैंधा नमक मिलाकर बनाई गई बस्तियाँ शोधन बस्ति कहलाती हैं, जो शरीर की शुद्धि के लिए उपयुक्त हैं।"},"heading_raw":"शोधन बस्ति","heading_corrected":"शोधन बस्ति","heading_level":2,"verses":"155","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":null,"section":"शोधन बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":608,"book_page":536,"verses":"155","section":"शाेधन बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_115","record_type":"topic","kind":"topic","canonical_name":"Scraping enema","title_hi":"लेखन बस्ति","title_sa":"लेखन बस्ति","names":{"english":["Scraping enema"],"hindi":["लेखन बस्ति"]},"layer":"toc","chapter":22,"pdf_page":609,"book_page":537,"topic_type":"formulation","digest":{"en":"An enema of triphala decoction with pungent drugs, alkali and cow urine, a paste of the ushakadi group and salts is called a scraping (lekhana) enema, because it scrapes out the doshas of the body.","hi":"त्रिफला के क्वाथ में कटु औषध, क्षार व गोमूत्र, ऊषकादि गण की औषधों का कल्क और लवण वर्ग डालकर बनाई गई बस्ति लेखन बस्ति कहलाती है, क्योंकि यह शरीर के दोषों को खुरचकर निकालती है।"},"heading_raw":"लेखन बस्ति","heading_corrected":"लेखन बस्ति","heading_level":2,"verses":"156","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":null,"section":"लेखन बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"156","section":"लेखन बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_116","record_type":"topic","kind":"topic","canonical_name":"Nourishing enema","title_hi":"बृंहण बस्ति","title_sa":"बृंहण बस्ति","names":{"english":["Nourishing enema"],"hindi":["बृहंण बस्ति","बृंहण बस्ति"]},"layer":"toc","chapter":22,"pdf_page":609,"book_page":537,"topic_type":"formulation","digest":{"en":"An enema of the decoction of nourishing drugs such as ashvagandha, shatavari and vajralata with a paste of sweet drugs and buffalo curd, milk and ghee is called a nourishing (brimhana) enema, by which the tissues and sub-tissues of the body are said to increase.","hi":"असगंध, शतावरी, वज्रलता आदि बृंहण औषधों के क्वाथ में मधुर औषधों का कल्क तथा भैंस का दही, दूध व घी मिलाकर दी जाने वाली बस्ति बृंहण बस्ति कहलाती है, जिससे शरीर की धातुओं व उपधातुओं की वृद्धि होती है, ऐसा कहा गया है।"},"heading_raw":"बृहंण बस्ति","heading_corrected":"बृहंण बस्ति","heading_level":2,"verses":"157","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":null,"section":"बृहंण बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"157","section":"बृंहण बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_117","record_type":"topic","kind":"topic","canonical_name":"Pacifying enema","title_hi":"शमन बस्ति","title_sa":"शमन बस्ति","names":{"english":["Pacifying enema"],"hindi":["शमन बस्ति"]},"layer":"toc","chapter":22,"pdf_page":609,"book_page":537,"topic_type":"formulation","digest":{"en":"An enema of the decoction of milky trees, sweet drugs and cooling drugs, with a paste of the same drugs and sugar, sugarcane juice, milk and ghee, is called a pacifying (prashamana) enema, which calms the doshas in the body.","hi":"दूधिया वृक्ष, मधुर औषध वर्ग व शीतल गुण वाली औषधों के क्वाथ में इन्हीं का कल्क, शक्कर, ईख का रस, दूध व घी मिलाकर बनी बस्ति प्रशमन बस्ति कहलाती है, जो शरीरगत दोषों को शांत करती है।"},"heading_raw":"शमन बस्ति","heading_corrected":"शमन बस्ति","heading_level":2,"verses":"158","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":null,"section":"शमन बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"158","section":"शमन बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_118","record_type":"topic","kind":"topic","canonical_name":"Virilising enema","title_hi":"वाजीकरण बस्ति","title_sa":"वाजीकरण बस्ति","names":{"english":["Virilising enema"],"hindi":["बाजीकरण बस्ति","वाजीकरण बस्ति"]},"layer":"toc","chapter":22,"pdf_page":609,"book_page":537,"topic_type":"formulation","digest":{"en":"An enema of the decoction of uchchata (utangan) seeds, ikshuraka (talmakhana), gokshura, licorice, black gram and kapikacchu seeds, with their paste, ghee, sugar and milk, is called a virilising (vrishya) enema and is said to give men great strength.","hi":"उटंगन के बीज, तालमखाना, गोखरू, मुलैठी, उड़द और कौंच के बीज के कषाय में इन्हीं का कल्क, घी, शक्कर व दूध मिलाकर बनी बस्ति वृष्य बस्ति कहलाती है, जो पुरुषों को परम बलदायक (वाजीकरण) कही गई है।"},"heading_raw":"बाजीकरण बस्ति","heading_corrected":"बाजीकरण बस्ति","heading_level":2,"verses":"159","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":null,"section":"बाजीकरण बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"159","section":"बाजीकरण बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_119","record_type":"topic","kind":"topic","canonical_name":"Slimy enema","title_hi":"पिच्छिल बस्ति","title_sa":"पिच्छिल बस्ति","names":{"english":["Slimy enema"],"hindi":["पिच्छिल बस्ति"]},"layer":"toc","chapter":22,"pdf_page":609,"book_page":537,"topic_type":"formulation","digest":{"en":"Enemas prepared from water boiled with the slimy group, such as shleshmataka (lisoda), shalmali, vidari, jujube and nagabala, with ghee, milk and pastes, are called slimy (picchila) enemas.","hi":"लिसोड़ा, सेमल, विदारीकंद, बेर, नागबला आदि पिच्छिल औषध वर्ग से पकाए जल (क्वाथ), घी, दूध व कल्कों से तैयार बस्तियाँ पिच्छिल बस्ति कहलाती हैं।"},"heading_raw":"पिच्छिल बस्ति","heading_corrected":"पिच्छिल बस्ति","heading_level":2,"verses":"160","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":null,"section":"पिच्छिल बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":609,"book_page":537,"verses":"160","section":"पिच्छिल बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_120","record_type":"topic","kind":"topic","canonical_name":"Binding enema","title_hi":"संग्रहण (सांग्राहिक) बस्ति","title_sa":"संग्रहण बस्ति","names":{"english":["Binding enema"],"hindi":["संग्रहण बस्ति","संग्रहण (सांग्राहिक) बस्ति"]},"layer":"toc","chapter":22,"pdf_page":610,"book_page":538,"topic_type":"formulation","digest":{"en":"An enema of the decoction and paste of priyangu, musta, hribera (sugandhavala), manjishtha and pishtaka, mixed with goat milk, is called a binding (samgrahika) enema, which checks the stool.","hi":"प्रियंगु, मोथा, सुगंधवाला, मंजीठ और पिष्टका के कषाय व कल्क में बकरी का दूध मिलाकर बनी बस्ति सांग्राहिक बस्ति कहलाती है, जो मल को रोकती है।"},"heading_raw":"संग्रहण बस्ति","heading_corrected":"संग्रहण बस्ति","heading_level":2,"verses":"161","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":null,"section":"संग्रहण बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"161","section":"संग्रहण बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_121","record_type":"topic","kind":"topic","canonical_name":"Enema against childlessness","title_hi":"वन्ध्यात्वनाशक बस्ति","title_sa":"वन्ध्यात्वनाशक बस्ति","names":{"english":["Enema against childlessness"],"hindi":["वंध्यात्व नाशक बस्ति","वन्ध्यात्वनाशक बस्ति"]},"layer":"toc","chapter":22,"pdf_page":610,"book_page":538,"topic_type":"formulation","digest":{"en":"An oil enema of oil cooked a hundred times with the decoction and paste of bala (kharaiti), given to childless women and men who have been prepared by oleation, sweating, emesis and purgation, is said to give them many excellent sons. A footnote says the hundred-fold cooking method was described earlier.","hi":"खरैटी (बला) के क्वाथ व कल्क से सौ बार (शतपाक विधि से) पकाए तैल की स्नेहबस्ति, स्नेहन, स्वेदन, वमन व विरेचन से संस्कृत संतानहीन स्त्री-पुरुषों को देने से अनेक उत्तम पुत्र होते हैं, ऐसा कहा गया है। पादटिप्पणी के अनुसार शतपाक विधि पहले कही जा चुकी है।"},"heading_raw":"वंधयात्व नाशक बस्ति","heading_corrected":"वंध्यात्व नाशक बस्ति","heading_level":2,"verses":"162","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":null,"section":"वंधयात्व नाशक बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"162","section":"वंधयात्वनाशक बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_122","record_type":"topic","kind":"topic","canonical_name":"Jaggery-and-oil enema: purpose","title_hi":"गुडतैलिक बस्ति का प्रयोजन","title_sa":"गुडतैलिक बस्ति","names":{"english":["Jaggery-and-oil enema: purpose"],"hindi":["गुडतैलिक बस्ति","गुडतैलिक बस्ति का प्रयोजन"]},"layer":"toc","chapter":22,"pdf_page":610,"book_page":538,"topic_type":"formulation","digest":{"en":"For kings, wealthy men who live like kings, the very old, children, delicate persons and women, who by nature cannot bear the enema procedures above, the jaggery-and-oil (gudatailika) method is now to be described, to remove even their severe doshas easily, with an effect like the enemas above.","hi":"राजा, राजा के समान रहने वाले बड़े लोग, अत्यन्त वृद्ध, बालक, सुकुमार और स्त्रियाँ, जो स्वभाव से उपरोक्त बस्तिकर्म सहन नहीं कर सकते, उनके भयंकर दोषों को सरलता से निकालने के लिए अब गुड-तैल विधान कहा जाएगा, जिससे उपरोक्त बस्तिकर्म के समान ही चिकित्सा होगी।"},"heading_raw":"गुडतैलिक बस्ति","heading_corrected":"गुडतैलिक बस्ति","heading_level":2,"verses":"163","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":null,"section":"गुडतैलिक बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"163","section":"गुडतैलिकबस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_123","record_type":"topic","kind":"topic","canonical_name":"Special feature of the jaggery-and-oil enema","title_hi":"गुडतैलिक बस्ति की विशेषता","title_sa":"गुडतैलिक बस्ति में विशेषता","names":{"english":["Special feature of the jaggery-and-oil enema"],"hindi":["गुडतैलिक बस्ति में विशोषता","गुडतैलिक बस्ति की विशेषता"]},"layer":"toc","chapter":22,"pdf_page":610,"book_page":538,"topic_type":"formulation","digest":{"en":"While this jaggery-and-oil enema is used there is no restriction on food, drink, sleeping, sitting, sexual intercourse and the like; it can be given wherever and whenever wanted, and its result is said to be great.","hi":"इस गुडतैलिक बस्ति के प्रयोग काल में अन्न, पान, शयन, आसन, मैथुन आदि के बारे में किसी परहेज की जरूरत नहीं है; इसे जिस देश-काल में चाहें प्रयोग कर सकते हैं और इसका फल भी अधिक कहा गया है।"},"heading_raw":"गुडतैलिक बस्ति में विशोषता","heading_corrected":"गुडतैलिक बस्ति में विशोषता","heading_level":2,"verses":"164","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":null,"section":"गुडतैलिक बस्ति में विशोषता"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":610,"book_page":538,"verses":"164","section":"गुडतैलिक बस्ति में विशेषता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_124","record_type":"topic","kind":"topic","canonical_name":"Yuktaratha enema","title_hi":"युक्तरथ बस्ति","title_sa":"युक्तरथ बस्ति","names":{"english":["Yuktaratha enema"],"hindi":["युक्तरथ बस्ति"]},"layer":"toc","chapter":22,"pdf_page":611,"book_page":539,"topic_type":"formulation","digest":{"en":"Jaggery and sesame oil in equal parts with castor-root decoction, and a paste of vacha (jatila), long pepper, madanaphala and rock salt, make the enema called vasu-yuktaratha (yuktaratha). A footnote gives तिलजं as a variant reading for jatila.","hi":"गुड व तिल तैल समान भाग, एरंड की जड़ का काढ़ा और बच, पीपल, मैनफल व सैंधा नमक का कल्क मिलाकर दी गई बस्ति वसुयुक्तरथ (युक्तरथ) बस्ति कहलाती है। पादटिप्पणी में जटिला के स्थान पर 'तिलजं' पाठांतर दिया है।"},"heading_raw":"युक्ररथ बस्ति","heading_corrected":"युक्तरथ बस्ति","heading_level":2,"verses":"166","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":null,"section":"युक्ररथ बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"166","section":"युक्ररथ बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_125","record_type":"topic","kind":"topic","canonical_name":"Colic-destroying enema","title_hi":"शूलघ्न बस्ति","title_sa":"शूलघ्न बस्ति","names":{"english":["Colic-destroying enema"],"hindi":["शूलघन बस्ति","शूलघ्न बस्ति"]},"layer":"toc","chapter":22,"pdf_page":611,"book_page":539,"topic_type":"formulation","digest":{"en":"A paste of devadaru, shatapushpa, rasna, asafoetida and rock salt with jaggery, sesame (oil) and castor-root decoction, given as an enema, is said to destroy severe colic; it is called the colic-destroying enema, and a footnote says other texts call it doshahara basti.","hi":"देवदारु, सौंफ, रास्ना, हींग व सैंधा नमक का कल्क, गुड, तिल और एरंड की जड़ का काढ़ा मिलाकर दी गई बस्ति भयंकर शूल को नष्ट करती है, ऐसा कहा गया है; इसे शूलघ्न बस्ति कहते हैं और पादटिप्पणी के अनुसार अन्य ग्रंथों में इसे दोषहर बस्ति कहा है।"},"heading_raw":"शूलघन बस्ति","heading_corrected":"शूलघन बस्ति","heading_level":2,"verses":"167","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":null,"section":"शूलघन बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"167","section":"शूलघन बस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_126","record_type":"topic","kind":"topic","canonical_name":"Siddha enema","title_hi":"सिद्धबस्ति","title_sa":"सिद्धबस्ति","names":{"english":["Siddha enema"],"hindi":["सिद्ध बस्ति","सिद्धबस्ति"]},"layer":"toc","chapter":22,"pdf_page":611,"book_page":539,"topic_type":"formulation","digest":{"en":"An enema of the decoction of jujube, barley and horse gram with a paste of long pepper, licorice and rock salt, mixed with old jaggery and sesame oil, is called the siddha enema and is said to be unfailing in its result.","hi":"बेर, जौ व कुलथी के काढ़े में पीपल, मुलैठी व सैंधा नमक का कल्क और पुराना गुड व तिल का तैल मिलाकर दी गई बस्ति सिद्धबस्ति कहलाती है, जिसे अव्यर्थ फलदायक कहा गया है।"},"heading_raw":"सिद्द बस्ति","heading_corrected":"सिद्ध बस्ति","heading_level":2,"verses":"168","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":null,"section":"सिद्द बस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"168","section":"सिद्धबस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch22_127","record_type":"topic","kind":"topic","canonical_name":"Jaggery-and-oil enema","title_hi":"गुडतैलिक बस्ति","title_sa":"गुडतैलिक बस्ति","names":{"english":["Jaggery-and-oil enema"],"hindi":["गुडतैलिक बस्ति के उपसंहार","गुडतैलिक बस्ति"]},"layer":"toc","chapter":22,"pdf_page":612,"book_page":540,"topic_type":"formulation","digest":{"en":"A niruha in which jaggery and oil are put in equal measure is called gudatailika; combined with a decoction of castor root it is said to remove all severe doshas. A footnote says the decoction is to equal the jaggery and oil in measure.","hi":"जिस निरूह बस्ति में गुड और तैल समान प्रमाण में डाले जाते हैं उसे गुडतैलिक कहते हैं; एरंड की जड़ के कषाय के साथ इसका प्रयोग करने से सब विषम दोष दूर होते हैं, ऐसा कहा गया है। पादटिप्पणी के अनुसार कषाय गुड व तैल दोनों के बराबर लेना चाहिए।"},"heading_raw":"गुडतैलिक बस्ति के उपसंहार","heading_corrected":"गुडतैलिक बस्ति के उपसंहार","heading_level":2,"verses":"165","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":612,"book_page":540,"verses":null,"section":"गुडतैलिक बस्ति के उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":611,"book_page":539,"verses":"165","section":"गुडतैलिक बस्तिा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and statement of intent","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and statement of intent"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":23,"pdf_page":613,"book_page":541,"topic_type":"invocation","digest":{"en":"Bowing to Lord Jinendra, whom the lord of the gods worships, the author promises to describe the uttarabasti, with the features of its nozzle, its use, its procedure and the measure of its fluid, to remove the defects of semen and menstrual blood. A footnote defines uttarabasti as the basti given into the male organ, or into the urinary passage and uterus of women, named so because it is given after (uttara) the niruha.","hi":"देवेंद्र द्वारा वंदनीय श्री जिनेन्द्र देव की वंदना कर शुक्र और आर्तव के दोषों को दूर करने के लिए उत्तरबस्ति, उसकी नली के लक्षण, प्रयोग, विधि और द्रव के परिमाण का वर्णन करने की प्रतिज्ञा की गई है। पादटिप्पणी के अनुसार पुरुषों की इन्द्रिय और स्त्रियों के मूत्रमार्ग व गर्भाशय में दी जाने वाली बस्ति उत्तरबस्ति है, जो निरूह के बाद (उत्तर) दी जाने से इस नाम से जानी जाती है।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_002","record_type":"topic","kind":"topic","canonical_name":"Form of the uttarabasti nozzle","title_hi":"उत्तरबस्ति की नली का स्वरूप","title_sa":"नेत्रबस्ति का स्वरूप","names":{"english":["Form of the uttarabasti nozzle"],"hindi":["नेत्रबस्ति का स्वरूप","उत्तरबस्ति की नली का स्वरूप"]},"layer":"toc","chapter":23,"pdf_page":613,"book_page":541,"topic_type":"method","digest":{"en":"The nozzle (netra) of this basti is said to have the shape of the stalk of a jasmine (malati) flower; with it the procedure for treating the defects of semen and menstrual blood in men and women will be told briefly.","hi":"इस बस्ति की नली (नेत्र) का आकार चमेली (मालती) के फूल की डंठल के समान बताया गया है; उसके द्वारा स्त्री-पुरुषों के शुक्र और रज के दोषों की चिकित्सा विधि संक्षेप में कही जाएगी।"},"heading_raw":"नेत्रबस्ति का स्वरूप","heading_corrected":"नेत्रबस्ति का स्वरूप","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":null,"section":"नेत्रबस्ति का स्वरूप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"2","section":"नेत्रबस्ति का स्वरूप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_003","record_type":"topic","kind":"topic","canonical_name":"Measure of the uttarabasti fluid","title_hi":"उत्तरबस्ति के द्रव का प्रमाण","title_sa":"उत्तरबस्ति के द्रव का प्रमाण","names":{"english":["Measure of the uttarabasti fluid"],"hindi":["उत्तरबस्ति के द्रव का प्रमाण"]},"layer":"toc","chapter":23,"pdf_page":614,"book_page":542,"topic_type":"method","digest":{"en":"Uttarabasti is oily or of decoction. The commentary gives the fat as one pala (four tola) for men, half a pala for women and a quarter pala for girls under twelve, and the decoction as one prasrita for all; to cleanse the uterus both are doubled. A footnote says prasrita here means not two pala but as much fluid as fills the patient's palm from the roots of the fingers.","hi":"उत्तरबस्ति स्नैहिक या नैरूहिक होती है। भावार्थ के अनुसार स्नेह पुरुषों के लिए एक पल (चार तोले), स्त्रियों के लिए आधा पल और बारह वर्ष से कम आयु की कन्याओं के लिए चौथाई पल है, तथा क्वाथ सबके लिए एक प्रसृत; गर्भाशय की शुद्धि के लिए दोनों दुगुने लिए जाते हैं। पादटिप्पणी के अनुसार यहाँ प्रसृत का अर्थ दो पल नहीं, बल्कि रोगी की अंगुलियों के मूल से हथेली भर में जितना द्रव समाए उतना है।"},"heading_raw":"उत्तरबस्ति के द्रव का प्रमाण","heading_corrected":"उत्तरबस्ति के द्रव का प्रमाण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":null,"section":"उत्तरबस्ति के द्रव का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"5","section":"उत्तरबस्ति के द्रव का प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_004","record_type":"topic","kind":"topic","canonical_name":"Procedure of the uttarabasti","title_hi":"उत्तरबस्ति प्रयोग विधि","title_sa":"उत्तरबस्ति प्रयोग विधि","names":{"english":["Procedure of the uttarabasti"],"hindi":["उत्तरबस्ति प्रयोग के पश्चात् क्रिया","उत्तरबस्ति प्रयोग विधि"]},"layer":"toc","chapter":23,"pdf_page":614,"book_page":542,"topic_type":"method","digest":{"en":"The patient, well oleated and bathed with warm water, drinks a gruel (yavagu) with ghee and milk and passes urine and stool; seated squatting on a knee-high seat with a pillow, he has the region over the bladder rubbed with warm oil, the penis is drawn out straight, and the ghee-smeared nozzle is inserted and pressed slowly, gently and in due order.","hi":"रोगी का स्नेहन और गरम पानी से स्नान (स्वेदन) कराकर घी-दूध युक्त यवागू पिलाई जाती है और मल-मूत्र त्याग कराया जाता है; फिर घुटने जितने ऊँचे, तकिया रखे आसन पर उकड़ूँ बैठाकर मूत्राशय के ऊपर के भाग पर गरम तेल की मालिश की जाती है, शिश्न को खींचकर घी लगी पिचकारी अंदर प्रवेश कराई जाती है और धीरे-धीरे क्रम से सुखपूर्वक दबाई जाती है।"},"heading_raw":"उत्तरबस्ति प्रयोग के पशचात् क्रिया","heading_corrected":"उत्तरबस्ति प्रयोग के पश्चात् क्रिया","heading_level":2,"verses":"3-4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":null,"section":"उत्तरबस्ति प्रयोग के पशचात् क्रिया"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":"3-4","section":"उत्तरबस्ति प्रयोग विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_005","record_type":"topic","kind":"topic","canonical_name":"Number of uttarabasti applications","title_hi":"बस्ति की संख्या","title_sa":"बस्ति का प्रमाण","names":{"english":["Number of uttarabasti applications"],"hindi":["बस्ति का प्रमाण","बस्ति की संख्या"]},"layer":"toc","chapter":23,"pdf_page":614,"book_page":542,"topic_type":"method","digest":{"en":"The uttarabasti with the stated fluids is to be given three or four times, according to the strength of the disease, to calm severe disorders of menstrual blood and semen; the diseases of the two seeds are announced next.","hi":"उपर्युक्त द्रवों से युक्त उत्तरबस्ति रज-वीर्य के प्रबल विकारों की शांति के लिए रोग के बलाबल के अनुसार तीन या चार बार देनी चाहिए; आगे दोनों बीजों (रज-वीर्य) के रोग कहे जाने की सूचना है।"},"heading_raw":"बस्ति का प्रमाण","heading_corrected":"बस्ति का प्रमाण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":null,"section":"बस्ति का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"7","section":"बस्ति का प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_006","record_type":"topic","kind":"topic","canonical_name":"Signs of semen and menstrual blood vitiated by the doshas","title_hi":"वातादि दोषों से दूषित रज-वीर्य के लक्षण","title_sa":"वातादि दोष दूषित रजोवीर्य के (रोग) लक्षण","names":{"english":["Signs of semen and menstrual blood vitiated by the doshas"],"hindi":["वातादिदोष दूषित रजो वीर्य के (रोग)लक्षण","वातादि दोषों से दूषित रज-वीर्य के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":614,"book_page":542,"topic_type":"condition","digest":{"en":"Semen and menstrual blood vitiated by vata and the other doshas show that dosha's signs and pains; vitiated by blood they smell like a corpse, by kapha and vata they become knotted, by pitta and blood they are foul and pus-like, by all three doshas they smell of faeces, and from excessive intercourse they become depleted (kshina).","hi":"वातादि दोषों से दूषित वीर्य और रज में उसी दोष के लक्षण और वेदना प्रकट होते हैं; रक्त से दूषित होने पर मुर्दे जैसी गंध, कफ-वात से गाँठें, पित्त-रक्त से दुर्गंध और पीप जैसा रूप, सन्निपात से मल जैसी गंध, और अति मैथुन से क्षय (क्षीणता) होती है।"},"heading_raw":"वातादिदोष दूषित रजो वीर्य के (रोग)ल़ाण","heading_corrected":"वातादिदोष दूषित रजो वीर्य के (रोग)लक्षण","heading_level":2,"verses":"8-9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":null,"section":"वातादिदोष दूषित रजो वीर्य के (रोग)ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"8-9","section":"वातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_007","record_type":"topic","kind":"topic","canonical_name":"Prognosis, and treatment of seed disorders from single doshas","title_hi":"साध्यासाध्य विचार और वातादि दोषजन्य वीर्य रोग की चिकित्सा","title_sa":"साध्यासाध्य विचार और वातादिदोषजन्य वीर्यरोग की चिकित्सा","names":{"english":["Prognosis, and treatment of seed disorders from single doshas"],"hindi":["साध्यासाध्य विचार और वातादि दोषजन्य वीर्य रोग की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":615,"book_page":543,"topic_type":"prognosis","digest":{"en":"Disorders of semen and menstrual blood from vata, pitta or kapha singly are curable; the corpse-smelling, pus-like, foul and knotted kinds are difficult to cure, and the faeces-smelling kind is incurable. Disorders from the single doshas are overcome with oleation, sudation and similar procedures.","hi":"अलग-अलग वात, पित्त या कफ से उत्पन्न रज-वीर्य के विकार साध्य हैं; कुणपगंधि, पूयतुल्य, पूति और ग्रंथिभूत कष्टसाध्य हैं और पुरीषगंधि असाध्य है। अलग-अलग दोषों से हुए विकारों को स्नेहन, स्वेदन आदि कर्मों से जीतना चाहिए।"},"heading_raw":"साधयासाधय विचार अैर वातादि दोषजन्य वीर्य रोग की चिकित्सा","heading_corrected":"साध्यासाध्य विचार और वातादि दोषजन्य वीर्य रोग की चिकित्सा","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":null,"section":"साधयासाधय विचार अैर वातादि दोषजन्य वीर्य रोग की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"10","section":"साधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_008","record_type":"topic","kind":"topic","canonical_name":"Primacy of uttarabasti in seed disorders; treatment of corpse-smelling semen","title_hi":"रज-वीर्य विकार में उत्तरबस्ति की प्रधानता और कुणपगंधि वीर्य की चिकित्सा","title_sa":"रजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणपगंधि वीर्य चिकित्सा","names":{"english":["Primacy of uttarabasti in seed disorders; treatment of corpse-smelling semen"],"hindi":["रजोवीर्य के विकार में उत्तर बस्तिका प्रधानत्व व कुणपंगधिवीर्य चिकित्सा","रज-वीर्य विकार में उत्तरबस्ति की प्रधानता और कुणपगंधि वीर्य की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":615,"book_page":543,"topic_type":"principle","digest":{"en":"Uttarabasti alone is called the proper means of removing the defects of semen and menstrual blood, being especially able to do so. In corpse-smelling semen the patient, purified by emesis and purgation, drinks a well-known essential ghee that overcomes it; the commentary names ghee prepared with the shala-saradi group and similar ghees.","hi":"शुक्र और रज के दोषों को दूर करने के लिए उत्तरबस्ति का प्रयोग ही उचित बताया गया है, क्योंकि यह इसमें विशेष समर्थ है। कुणपगंधि शुक्र में वमन-विरेचन से शुद्ध होकर इस रोग को जीतने वाला सारभूत प्रसिद्ध घृत पीना चाहिए; भावार्थ में शालसारादि गण से सिद्ध घृत और ऐसे अन्य घृत बताए गए हैं।"},"heading_raw":"रजोवीर्य के विकार में उत्तर बस्तिका प्रधानत्व व कुणपंगधिवीर्य चिकित्सा","heading_corrected":"रजोवीर्य के विकार में उत्तर बस्तिका प्रधानत्व व कुणपंगधिवीर्य चिकित्सा","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":null,"section":"रजोवीर्य के विकार में उत्तर बस्तिका प्रधानत्व व कुणपंगधिवीर्य चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"11","section":"रजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_009","record_type":"topic","kind":"topic","canonical_name":"Treatment of knotted and pus-like semen","title_hi":"ग्रंथिभूत और पूयनिभ वीर्य की चिकित्सा","title_sa":"ग्रंथिभूत व पूयनिभ वीर्य चिकित्सा","names":{"english":["Treatment of knotted and pus-like semen"],"hindi":["ग्रंथिभूत व पूयभिवीर्य चिकित्सा","ग्रंथिभूत और पूयनिभ वीर्य की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":615,"book_page":543,"topic_type":"formulation","digest":{"en":"For semen that is knotted, thick, slimy and pale, ghee prepared with the ash of palasha, khadira and arjuna is drunk; for pus-like semen, ghee prepared with hintala, tala, banyan and patala.","hi":"गाँठों से युक्त, गाढ़े, पिलपिले और पांडु वर्ण के वीर्य में पलाश, खैर और अर्जुन की भस्म से सिद्ध घृत पिया जाता है; पीप जैसे वीर्य में हिंताल, ताड़, बड़ और पाढल से सिद्ध घृत।"},"heading_raw":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा","heading_corrected":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":null,"section":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":615,"book_page":543,"verses":"12","section":"ग्रंथिभूत व पूयभिवीर्य चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_010","record_type":"topic","kind":"topic","canonical_name":"Treatment of faeces-smelling and depleted semen","title_hi":"विड्गंधि और क्षीण शुक्र की चिकित्सा","title_sa":"विड्गंधि व क्षीण शुक्र की चिकित्सा","names":{"english":["Treatment of faeces-smelling and depleted semen"],"hindi":["विड्गंधि व क्षीण शुक्र की चिकित्सा","विड्गंधि और क्षीण शुक्र की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":616,"book_page":544,"topic_type":"formulation","digest":{"en":"For faeces-smelling semen, excellent ghee prepared with trikatu, triphala, agnimantha, lotus and musta is given; depleted semen is to be increased with the great aphrodisiac preparations described earlier and with rasayana.","hi":"पुरीषगंधि वीर्य रोग में त्रिकटु, त्रिफला, अरणी, कमल और नागरमोथा से सिद्ध उत्तम घृत पिलाना चाहिए; क्षीण शुक्र को पहले कहे गए महान वृष्य प्रयोगों और रसायन से बढ़ाना चाहिए।"},"heading_raw":"विड्गंधि व ़ीण शुक्र की चिकित्सा","heading_corrected":"विड्गंधि व क्षीण शुक्र की चिकित्सा","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":null,"section":"विड्गंधि व ़ीण शुक्र की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"13","section":"विड्गंधि व ़ीण शुक्र की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_011","record_type":"topic","kind":"topic","canonical_name":"Treatment of disorders of semen and menstrual blood","title_hi":"शुक्र और आर्तव विकार की चिकित्सा","title_sa":"शुक्र व आर्तव विकार की चिकित्सा","names":{"english":["Treatment of disorders of semen and menstrual blood"],"hindi":["शुद्ध व आर्तव विकार की चिकित्सा","शुक्र और आर्तव विकार की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":616,"book_page":544,"topic_type":"principle","digest":{"en":"For the five great disorders of semen, oleation, emesis, purgation, niruha and anuvasana are applied and then the uttarabasti. In disorders of menstrual blood the same procedures up to the uttarabasti purify it, together with cleansing decoctions and pastes taken with sesame oil, and washes, fumigation, pastes and cleansing measures applied to the vaginal region by rule.","hi":"शुक्र के पाँच बड़े रोगों में स्नेहन, वमन, विरेचन, निरूह और अनुवासन के बाद उत्तरबस्ति दी जाती है। आर्तव विकारों में भी उसकी शुद्धि के लिए उत्तरबस्ति तक की ये विधियाँ, शोधन कषाय और तिल तैल के साथ कल्क, तथा योनि प्रदेश में विधिपूर्वक आचमन, धूप, लेप और शोधन क्रिया की जाती है।"},"heading_raw":"शुद्ध व आर्तव विकार की चिकित्सा","heading_corrected":"शुद्ध व आर्तव विकार की चिकित्सा","heading_level":2,"verses":"14-15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":null,"section":"शुद्ध व आर्तव विकार की चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"14-15","section":"शुक्र व आर्तव विकार की चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_012","record_type":"topic","kind":"topic","canonical_name":"Treatment of menstrual disorders from pitta and the other doshas","title_hi":"पित्तादि दोषजन्य आर्तव रोग की चिकित्सा","title_sa":"पित्तादि दोषजन्य आर्तवरोग चिकित्सा","names":{"english":["Treatment of menstrual disorders from pitta and the other doshas"],"hindi":["पित्तादि दोषजन्यार्तवरोग चिकित्सा","पित्तादि दोषजन्य आर्तव रोग की चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":616,"book_page":544,"topic_type":"formulation","digest":{"en":"For menstrual blood that is foul-smelling and like pus or marrow, a decoction of devadaru, mango, sarala, agaru and sandalwood is drunk; for knotted menstrual blood from kapha and vata, a decoction of kutaja and trikatu.","hi":"दुर्गंधयुक्त, पीप या मज्जा जैसे आर्तव में देवदारु, आम, सरल, अगरु और चंदन का क्वाथ पिया जाता है; कफ-वात से उत्पन्न गाँठ युक्त आर्तव में कुड़ा और त्रिकटु का क्वाथ।"},"heading_raw":"पित्तादि दोषजन्यार्तवरोग चिकित्सा","heading_corrected":"पित्तादि दोषजन्यार्तवरोग चिकित्सा","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":null,"section":"पित्तादि दोषजन्यार्तवरोग चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"16","section":"पित्तादि दोषजन्यार्तवरोग चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_013","record_type":"topic","kind":"topic","canonical_name":"Signs of pure semen","title_hi":"शुद्ध शुक्र के लक्षण","title_sa":"शुद्धशुक्र का लक्षण","names":{"english":["Signs of pure semen"],"hindi":["शुद्धशुक्र का लक्षण","शुद्ध शुक्र के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":616,"book_page":544,"topic_type":"physiology","digest":{"en":"By this method semen is purified. Semen that is very unctuous, fragrant, sweet, like crystal, like honey and like (white) sesame oil is to be known as pure, and the commentary says excellent offspring come only from such semen.","hi":"इस विधि से वीर्य का शोधन होता है। जो वीर्य अत्यन्त स्निग्ध, सुगंधित, मधुर, स्फटिक के समान, मधु और सफेद तिल के तैल के समान हो, उसे शुद्ध शुक्र समझना चाहिए; भावार्थ के अनुसार ऐसे शुद्ध वीर्य से ही उत्तम संतान उत्पन्न होती है।"},"heading_raw":"शुद्दशुक्र का ल़ाण","heading_corrected":"शुद्धशुक्र का लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":null,"section":"शुद्दशुक्र का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":616,"book_page":544,"verses":"17","section":"शुद्दशुक्र का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_014","record_type":"topic","kind":"topic","canonical_name":"Signs of pure menstrual blood","title_hi":"शुद्ध आर्तव के लक्षण","title_sa":"शुद्धार्तव का लक्षण","names":{"english":["Signs of pure menstrual blood"],"hindi":["शुद्धार्तवका लक्षण","शुद्ध आर्तव के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":617,"book_page":545,"topic_type":"physiology","digest":{"en":"Pure menstrual blood is red like liquid realgar, the paste of hamsapadi, hare's blood, lac juice or bright saffron, and when washed from a cloth it comes out without staining it; the commentary adds that offspring arise from such artava.","hi":"शुद्ध आर्तव मैनसिल के द्रव, हंसपादी के पंक, खरगोश के रक्त, लाख के रस या उत्तम केसर के समान लाल होता है, और कपड़े पर लगा हो तो धोने पर छूट जाता है, कपड़े को रंगता नहीं; भावार्थ के अनुसार ऐसे आर्तव से ही संतान होती है।"},"heading_raw":"शुद्दार्तवका ल़ाण","heading_corrected":"शुद्धार्तवका लक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":null,"section":"शुद्दार्तवका ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"18","section":"शुद्दार्तव का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_015","record_type":"topic","kind":"topic","canonical_name":"How a girl, a boy or a napumsaka is conceived","title_hi":"स्त्री, पुरुष और नपुंसक की उत्पत्ति","title_sa":"स्त्री, पुरुष व नपुंसक की उत्पत्ति","names":{"english":["How a girl, a boy or a napumsaka is conceived"],"hindi":["स्त्री-पुरुष नपुंसक की उत्पत्ति","स्त्री, पुरुष और नपुंसक की उत्पत्ति"]},"layer":"toc","chapter":23,"pdf_page":617,"book_page":545,"topic_type":"physiology","digest":{"en":"With predominance of pure artava a girl is conceived, with predominance of semen a boy, and with their equality a napumsaka; all this follows the predominant karma of the past, which the commentary calls the chief cause.","hi":"शुद्ध आर्तव की प्रबलता से कन्या, शुक्र की अधिकता से पुत्र और दोनों की समानता से नपुंसक उत्पन्न होता है; यह सब पूर्व के प्रधान कर्म के फल के अनुसार होता है, जिसे भावार्थ मुख्य कारण बताता है।"},"heading_raw":"स्त्री-पुरुष नपंुसक की उत्पत्ति","heading_corrected":"स्त्री-पुरुष नपुंसक की उत्पत्ति","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":null,"section":"स्त्री-पुरुष नपंुसक की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"19","section":"स्त्री पुरुष व नपुंसक की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_016","record_type":"topic","kind":"topic","canonical_name":"Procedure for conception","title_hi":"गर्भाधान विधि","title_sa":"गर्भाधान विधि","names":{"english":["Procedure for conception"],"hindi":["गर्भादान विधि","गर्भाधान विधि"]},"layer":"toc","chapter":23,"pdf_page":617,"book_page":545,"topic_type":"regimen","digest":{"en":"A man with pure semen who has kept celibacy for a month unites with care with a woman with pure artava from the fourth-day bath onward; the commentary explains that the first three days are left out and the time runs to the tenth or twelfth day, and that for a son the even nights (fourth, sixth, eighth, tenth) and for a daughter the odd nights (fifth, seventh, ninth) are chosen. A footnote gives a variant reading.","hi":"शुद्ध शुक्र वाला और एक मास ब्रह्मचर्य रखने वाला पुरुष शुद्ध आर्तव वाली स्त्री से चौथे दिन के स्नान से आरम्भ कर प्रयत्नपूर्वक संगम करे; भावार्थ के अनुसार रजस्वला के पहले तीन दिन छोड़कर दसवें या बारहवें दिन तक, और पुत्र की इच्छा हो तो युग्म रात्रियों (चौथी, छठी, आठवीं, दसवीं) में, पुत्री की इच्छा हो तो अयुग्म रात्रियों (पाँचवीं, सातवीं, नौवीं) में। पादटिप्पणी में पाठांतर दिया है।"},"heading_raw":"गर्भादान विधि","heading_corrected":"गर्भादान विधि","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":null,"section":"गर्भादान विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"20","section":"गर्भादान विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_017","record_type":"topic","kind":"topic","canonical_name":"The fertile period and signs of a fresh conception","title_hi":"ऋतुकाल और तुरंत ठहरे गर्भ के लक्षण","title_sa":"ऋतुकाल व सद्योगृहीत गर्भ लक्षण","names":{"english":["The fertile period and signs of a fresh conception"],"hindi":["ऋतुकाल व सद्यो गृहित गर्भ लक्षण","ऋतुकाल और तुरंत ठहरे गर्भ के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":617,"book_page":545,"topic_type":"physiology","digest":{"en":"Experts call the ten days (nights) from the appearance of menstruation the ritukala; some hold it can exist without visible menstruation, and some count sixteen nights. A woman who has just conceived shows languor, fatigue, exhaustion, thirst and movement in the abdomen. A footnote defines ritukala as the time fit for conception and calls intercourse after it blameworthy, since it does not lead to conception.","hi":"विशेषज्ञ रजोदर्शन से दस दिन (रात्रि) के काल को ऋतुकाल कहते हैं; कुछ के मत में रजोदर्शन न होने पर भी ऋतुकाल हो सकता है, और कुछ सोलह रात्रि मानते हैं। तुरंत गर्भ ठहरने पर स्त्री में ग्लानि, थकावट, क्लेश, प्यास और उदर में चलन होता है। पादटिप्पणी के अनुसार गर्भग्रहण योग्य काल ऋतुकाल है और उसके बाद का मैथुन गर्भधारण न होने से निंद्य कहा गया है।"},"heading_raw":"श्रतुकाल व सद्यो गृहित गर्भ ल़ाण","heading_corrected":"ऋतुकाल व सद्यो गृहित गर्भ लक्षण","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":null,"section":"श्रतुकाल व सद्यो गृहित गर्भ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":617,"book_page":545,"verses":"21","section":"श्रतुकाल व सद्योगृहीत गर्भ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_018","record_type":"topic","kind":"topic","canonical_name":"Regimen of the pregnant woman","title_hi":"गर्भिणी चर्या","title_sa":"गर्भिणी चर्या","names":{"english":["Regimen of the pregnant woman"],"hindi":["गर्भिणी चर्या"]},"layer":"toc","chapter":23,"pdf_page":618,"book_page":546,"topic_type":"regimen","digest":{"en":"Month by month the pregnant woman eats rice with sweet, cooling articles and butter (months one and two), with cow's milk (third), with curd (fourth), with cow's milk (fifth) and with curd (sixth); in the seventh, when the fetus grows hair, food with milk and a daily dose of ghee cooked with licorice, lotus, hribera, neem, kadamba, jambu, banana, curd and milk to calm body heat. In the eighth month she receives an asthapana with bala oil, ghee, curd and milk, an anuvasana with oil of the eight sweet drugs and an uttarabasti with the same oil; in the ninth, dosha-pacifying diet and medicines, so that she delivers easily.","hi":"गर्भिणी को पहले-दूसरे मास में मधुर, शीतल पदार्थों और मक्खन के साथ भात, तीसरे में गाय के दूध, चौथे में दही, पाँचवें में गाय के दूध और छठे में दही के साथ भोजन दिया जाता है; सातवें मास में, जब गर्भ में केश उत्पन्न होते हैं, दूध के साथ अन्न और शरीर का ताप शांत करने के लिए मुलैठी, कमल, नेत्रबाला, नीम, कदंब, जामुन, केला, दही और दूध से पके घृत की मात्रा प्रतिदिन। आठवें मास में बला तैल, घी, दही व दूध से आस्थापन, आठ मधुर औषधियों के तैल से अनुवासन और उसी तैल से उत्तरबस्ति; नौवें में सब दोषों को शांत करने वाला आहार-औषध, जिससे वह सुख से प्रसव करती है।"},"heading_raw":"गर्भिणी चर्या","heading_corrected":"गर्भिणी चर्या","heading_level":2,"verses":"22-26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":null,"section":"गर्भिणी चर्या"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":618,"book_page":546,"verses":"22-26","section":"गर्भिणी चर्या"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_019","record_type":"topic","kind":"topic","canonical_name":"Signs of imminent delivery and the delivery procedure","title_hi":"निकट प्रसव के लक्षण और प्रसव विधि","title_sa":"निकट प्रसवा के लक्षण और प्रसव विधि","names":{"english":["Signs of imminent delivery and the delivery procedure"],"hindi":["निकटप्रसवा के लक्षण और प्रसव विधि","निकट प्रसव के लक्षण और प्रसव विधि"]},"layer":"toc","chapter":23,"pdf_page":619,"book_page":547,"topic_type":"method","digest":{"en":"When delivery is near there is severe pain in the waist and back and much kapha comes with the urine. The woman is then anointed with oil, bathed with warm water and laid on her back with her legs drawn up, and an elderly, skilled midwife is called, who has her bear down gently at first and strongly when the birth is imminent, so that she delivers easily, free of mishaps.","hi":"प्रसव निकट होने पर कमर और पीठ में अत्यन्त वेदना होती है और मूत्र के साथ अधिक कफ निकलता है। तब स्त्री को तैल से अभ्यंग कर उष्ण जल से स्नान कराया जाता है, दोनों पैर सिकोड़कर चित लिटाया जाता है और प्रसव में कुशल वृद्ध दाई को बुलाया जाता है, जो पहले धीरे और समय निकट आने पर जोर से प्रवाहण कराती है, जिससे स्त्री सब अपायों से रहित होकर सुख से प्रसव करती है।"},"heading_raw":"निकटप्रसवा के ल़ाण अैर प्रसव विधि","heading_corrected":"निकटप्रसवा के लक्षण और प्रसव विधि","heading_level":2,"verses":"27-28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":null,"section":"निकटप्रसवा के ल़ाण अैर प्रसव विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"27-28","section":"निकट प्रसवा के ल़ाण अैर प्रसव विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_020","record_type":"topic","kind":"topic","canonical_name":"Care of the newborn","title_hi":"जन्म के बाद की विधि","title_sa":"जन्मोत्तर विधि","names":{"english":["Care of the newborn"],"hindi":["जन्मोत्तर विधि","जन्म के बाद की विधि"]},"layer":"toc","chapter":23,"pdf_page":619,"book_page":547,"topic_type":"method","digest":{"en":"As soon as the child is born the membrane on its body is cleaned and its mouth cleansed with rock salt and ghee (licked from a finger to clear phlegm from the throat); the navel cord is cleaned, tied with soft thread at eight angulas, cut there, smeared with oil (kushtha oil, says the commentary) and tied at the child's neck. A footnote gives a variant reading.","hi":"बच्चे के जन्म लेते ही उसके शरीर पर लगी जरायु साफ की जाती है और सैंधा नमक व घी से मुख शुद्ध किया जाता है (अंगुली से चटाकर गले का कफ साफ करना); नाभि नाल साफ कर आठ अंगुल छोड़कर मुलायम डोरी से बाँधा और वहीं काटा जाता है, फिर उस पर तैल (भावार्थ: कूठ का तैल) लगाकर बच्चे के गले में बाँधा जाता है। पादटिप्पणी में पाठांतर है।"},"heading_raw":"जन्मोत्तर विधि","heading_corrected":"जन्मोत्तर विधि","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":null,"section":"जन्मोत्तर विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"29","section":"जन्मोत्तर विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_021","record_type":"topic","kind":"topic","canonical_name":"Subsequent care of child and mother","title_hi":"बाद की विधि","title_sa":"अनंतर विधि","names":{"english":["Subsequent care of child and mother"],"hindi":["अनंतर विधि","बाद की विधि"]},"layer":"toc","chapter":23,"pdf_page":619,"book_page":547,"topic_type":"regimen","digest":{"en":"Then everything this samhita prescribes for nourishing the child is to be done, and the new mother, well anointed with oil, is given a warm gruel (yavagu) with fat and sour taste to drink.","hi":"इसके बाद इसी संहिता में बालक के पोषण के लिए बताई गई सब विधियाँ की जाती हैं, और प्रसूता माता को तेल की मालिश कर स्नेह व अम्ल युक्त उष्ण यवागू पिलाई जाती है।"},"heading_raw":"अनंतर विधि","heading_corrected":"अनंतर विधि","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":null,"section":"अनंतर विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":619,"book_page":547,"verses":"30","section":"अनंतर विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_022","record_type":"topic","kind":"topic","canonical_name":"Measures to expel the placenta","title_hi":"अपरा गिराने के उपाय","title_sa":"अपरापतन के उपाय","names":{"english":["Measures to expel the placenta"],"hindi":["अपरापतन के उपाय","अपरा गिराने के उपाय"]},"layer":"toc","chapter":23,"pdf_page":620,"book_page":548,"topic_type":"method","digest":{"en":"If the placenta does not fall it is removed by hand, or a paste of kalihari (langali) is given to drink or applied to the soles, navel and abdomen, or the vaginal opening is fumigated with snake slough and oil; the commentary says the placenta then falls quickly. A footnote says a retained placenta causes distension and bloating of the abdomen.","hi":"यदि अपरा न गिरे तो उसे हाथ से निकाला जाता है, या कलिहारी का कल्क पिलाया जाता है अथवा पैरों के तलवों, नाभि और उदर पर उसका लेप किया जाता है, या साँप की केंचुली और तैल से योनिमुख को धूप दी जाती है; भावार्थ के अनुसार इससे अपरा शीघ्र गिर जाती है। पादटिप्पणी के अनुसार अपरा न गिरने से पेट में अफरा और आनाह होता है।"},"heading_raw":"अपरापतन के उपाय","heading_corrected":"अपरापतन के उपाय","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":null,"section":"अपरापतन के उपाय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"31","section":"अपरापतन के उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_023","record_type":"topic","kind":"topic","canonical_name":"Care of the woman after childbirth","title_hi":"सूतिका का उपचार","title_sa":"सूतिकोपचार","names":{"english":["Care of the woman after childbirth"],"hindi":["सूतिकोपचार","सूतिका का उपचार"]},"layer":"toc","chapter":23,"pdf_page":620,"book_page":548,"topic_type":"regimen","digest":{"en":"Once the child and the placenta are out the woman is called sutika; for one month she is given oil massage, nourishing of the vagina (yoni tarpana), drinks and other vata-removing measures to counter her strong vata.","hi":"बच्चा और अपरा बाहर आने पर स्त्री सूतिका कहलाती है; उसके प्रबल वात को दूर करने के लिए एक मास तक तेल की मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग किए जाते हैं।"},"heading_raw":"सूतिकोपचार","heading_corrected":"सूतिकोपचार","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":null,"section":"सूतिकोपचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"32","section":"सूतिकोपचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_024","record_type":"topic","kind":"topic","canonical_name":"Makkalla colic and its treatment","title_hi":"मक्कल्ल शूल और उसकी चिकित्सा","title_sa":"मार्कल (मक्कल्ल) शूल और उसकी चिकित्सा","names":{"english":["Makkalla colic and its treatment"],"hindi":["मार्कल (मक्कल) शूल और उसकी चिकित्सा","मक्कल्ल शूल और उसकी चिकित्सा"]},"layer":"toc","chapter":23,"pdf_page":620,"book_page":548,"topic_type":"condition","digest":{"en":"When the vitiated blood of a newly delivered woman does not flow out properly a severe colic arises, called markala (makkala) shula; it is overcome with the asthapana and anuvasana enemas, or the uttarabasti, and with well-known vata-removing groups of drugs.","hi":"प्रसूता स्त्री का दूषित रक्त ठीक से न बहने पर भयंकर शूल होता है, जिसे मार्कल (मक्कल) शूल कहते हैं; इसे आस्थापन, अनुवासन बस्ति या उत्तरबस्ति और वातनाशक प्रसिद्ध औषधि वर्गों से जीता जाता है।"},"heading_raw":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा","heading_corrected":"मार्कल (मक्कल) शूल और उसकी चिकित्सा","heading_level":2,"verses":"33","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":null,"section":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"33","section":"मार्कल (मक्कल) शूल अैर उसकी चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_025","record_type":"topic","kind":"topic","canonical_name":"Special virtue of the uttarabasti","title_hi":"उत्तरबस्ति का विशेष गुण","title_sa":"उत्तरबस्ति का विशेष गुण","names":{"english":["Special virtue of the uttarabasti"],"hindi":["उत्तर बस्ति का विशोष गुण","उत्तरबस्ति का विशेष गुण"]},"layer":"toc","chapter":23,"pdf_page":620,"book_page":548,"topic_type":"principle","digest":{"en":"Uttarabasti is said to overcome the disorders from that vitiated blood, raktapradara, severe painful urination and urinary obstruction, bladder diseases from many doshas, diseases of the female genital tract, all disorders of semen and marma diseases.","hi":"उत्तरबस्ति उस दूषित रक्त से हुए रोग, रक्तप्रदर, भयंकर मूत्रकृच्छ्र और मूत्राघात, अनेक दोषों से हुए बस्तिगत रोग, योनिरोग, शुक्रगत सब रोग और मर्मरोगों को जीतती है, ऐसा कहा गया है।"},"heading_raw":"उत्तर बस्ति का विशोष गुण","heading_corrected":"उत्तर बस्ति का विशोष गुण","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":null,"section":"उत्तर बस्ति का विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":620,"book_page":548,"verses":"34","section":"उत्तरबस्ति का विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_026","record_type":"topic","kind":"topic","canonical_name":"Promise to describe smoke, gargles and nasal therapy; the kinds of smoke","title_hi":"धूम, कवलग्रह और नस्य विधि वर्णन की प्रतिज्ञा तथा धूम के भेद","title_sa":"धूम, कवलग्रह, नस्यविधिवर्णनप्रतिज्ञा और धूम भेद","names":{"english":["Promise to describe smoke, gargles and nasal therapy; the kinds of smoke"],"hindi":["धूम, कवलग्रह, नस्य विधि वर्णन प्रतिज्ञा और धूमभेद","धूम, कवलग्रह और नस्य विधि वर्णन की प्रतिज्ञा तथा धूम के भेद"]},"layer":"toc","chapter":23,"pdf_page":621,"book_page":549,"topic_type":"method","digest":{"en":"From here the text will describe smoking (dhumapana), holding of gargles (kavalagraha) and nasal therapy (nasya), the complications of their improper use and their treatment. Smoke is of five kinds: oleating, prayogika, emetic, purgative and cough-relieving; a footnote gives नस्यैः as a variant reading for कासैः.","hi":"अब आगे धूमपान, कवलग्रह और नस्य की विधि, उनके ठीक से प्रयोग न होने से उत्पन्न आपत्तियाँ और उनकी चिकित्सा कही जाएगी। धूम स्नेहन, प्रायोगिक, वमन, विरेचन और कासघ्न के भेद से पाँच प्रकार का है; पादटिप्पणी में 'कासैः' के स्थान पर 'नस्यैः' पाठांतर दिया है।"},"heading_raw":"धूम, कवलग्रह, नस्य विधि वर्णन प्रतिरा अैर धूमभेद","heading_corrected":"धूम, कवलग्रह, नस्य विधि वर्णन प्रतिज्ञा और धूमभेद","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":null,"section":"धूम, कवलग्रह, नस्य विधि वर्णन प्रतिरा अैर धूमभेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"35","section":"धूम, कवलग्रह, नस्यविधिवर्णनप्रतिरा अैर धूम भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_027","record_type":"topic","kind":"topic","canonical_name":"The oleating smoke","title_hi":"स्नेहन धूम का लक्षण","title_sa":"स्नेहनधूम लक्षण","names":{"english":["The oleating smoke"],"hindi":["स्नेहन धूम लक्षण","स्नेहन धूम का लक्षण"]},"layer":"toc","chapter":23,"pdf_page":621,"book_page":549,"topic_type":"formulation","digest":{"en":"A reed eight angulas long is wrapped in cloth and smeared with pure guggulu, sarja resin and fat; the commentary adds that it is dried, the reed drawn out, and the wick put in the smoking pipe and lit. Given to people with very dry bodies, this is called the oleating (snaihika) smoke. A footnote reads thread for cloth.","hi":"आठ अंगुल लम्बी शर पर वस्त्र लपेटकर उस पर निर्मल गुग्गुल, राल और स्नेह का लेप किया जाता है; भावार्थ के अनुसार इसे सुखाकर शर निकाल ली जाती है और बत्ती को धूमपान की नली में रखकर जलाया जाता है। अत्यन्त रूक्ष शरीर वालों को दिया जाने वाला यह धूम स्नैहिक या स्नेहन धूम कहलाता है। पादटिप्पणी में वस्त्र के स्थान पर सूत्र पाठांतर है।"},"heading_raw":"स्नेहन धूम ल़ाण","heading_corrected":"स्नेहन धूम लक्षण","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":null,"section":"स्नेहन धूम ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"36","section":"स्नेहनधूम ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_028","record_type":"topic","kind":"topic","canonical_name":"The prayogika, emetic, purgative and cough-relieving smokes","title_hi":"प्रायोगिक, वामक, विरेचन और कासघ्न धूम","title_sa":"प्रायोगिक, वैरेचनिक व कासघ्न धूम लक्षण","names":{"english":["The prayogika, emetic, purgative and cough-relieving smokes"],"hindi":["प्रायोगिक, वैरेचनिक, कासघन धूमलक्षण","प्रायोगिक, वामक, विरेचन और कासघ्न धूम"]},"layer":"toc","chapter":23,"pdf_page":621,"book_page":549,"topic_type":"formulation","digest":{"en":"A wick made in the same way with cardamom, clove, nagakesara and tamala leaf gives the prayogika smoke; wicks made with emetic drugs, with the many head-purging drugs and with known cough-relieving drugs give the emetic, purgative and cough-relieving smokes.","hi":"इसी विधि से इलायची, लौंग, नागकेसर और तमालपत्र की बत्ती से प्रायोगिक धूम बनता है; वमन औषधियों, अनेक शिरोविरेचन द्रव्यों और कासनाशक औषधियों की बत्तियों से क्रमशः वामक, विरेचन और कासघ्न धूम बनते हैं।"},"heading_raw":"प्रायोगिक, वैरेचनिक, कासघन धूमल़ाण","heading_corrected":"प्रायोगिक, वैरेचनिक, कासघन धूमलक्षण","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":null,"section":"प्रायोगिक, वैरेचनिक, कासघन धूमल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"37","section":"प्रायोगिकवैरेचनिक कासघनधूमल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_029","record_type":"topic","kind":"topic","canonical_name":"Length of the smoking pipe","title_hi":"धूमपान की नली की लम्बाई","title_sa":"धूमपान की नली की लम्बाई","names":{"english":["Length of the smoking pipe"],"hindi":["धूमपान की नली की लंबाई","धूमपान की नली की लम्बाई"]},"layer":"toc","chapter":23,"pdf_page":621,"book_page":549,"topic_type":"method","digest":{"en":"The smoking pipe is 48 angulas long for the prayogika smoke, 32 for the oleating smoke (made with ghee and oil) and 16 for the purgative and cough-relieving smokes; the commentary calls these the fixed numbers of the Jaina teaching.","hi":"धूमपान की नली प्रायोगिक धूम के लिए 48 अंगुल, स्नेहन धूम के लिए 32 अंगुल और विरेचन व कासघ्न धूम के लिए 16 अंगुल लम्बी होती है; भावार्थ के अनुसार जिनेन्द्र शासन में यही निश्चित संख्या बताई गई है।"},"heading_raw":"धूमपान की नली की लंबाइर्","heading_corrected":"धूमपान की नली की लंबाई","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":null,"section":"धूमपान की नली की लंबाइर्"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":621,"book_page":549,"verses":"38","section":"धूमपान की नली की लम्बाइर्"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_030","record_type":"topic","kind":"topic","canonical_name":"Bore of the smoking pipe and how each smoke is drawn","title_hi":"धूमनली के छिद्र का प्रमाण और धूमपान विधि","title_sa":"धूमनली के छिद्र का प्रमाण व धूमपान विधि","names":{"english":["Bore of the smoking pipe and how each smoke is drawn"],"hindi":["धूमनलि के छिद्र प्रमाण व धूम पानविधि","धूमनली के छिद्र का प्रमाण और धूमपान विधि"]},"layer":"toc","chapter":23,"pdf_page":622,"book_page":550,"topic_type":"method","digest":{"en":"The bore of the pipes should let an urad grain through (a footnote: this is at the tip; at the root the hole is as thick as the thumb). The oleating and prayogika smokes are drawn through mouth and nose (a footnote: some say the prayogika through the nose only), the purgative smoke through the nose, and the emetic and cough-relieving smokes through the mouth only.","hi":"नलियों का छिद्र उड़द के दाने जितना होना चाहिए (पादटिप्पणी: यह आगे के भाग का प्रमाण है, जड़ में छिद्र अंगूठे जितना मोटा)। स्नेहन और प्रायोगिक धूम मुख व नाक से (पादटिप्पणी: कुछ के मत में प्रायोगिक केवल नाक से), विरेचन धूम नाक से, और वामक व कासघ्न धूम मुख से ही खींचा जाता है।"},"heading_raw":"धूमनलि के छिद्र प्रमाण व धूम पानविधि","heading_corrected":"धूमनलि के छिद्र प्रमाण व धूम पानविधि","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":null,"section":"धूमनलि के छिद्र प्रमाण व धूम पानविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"39","section":"धूमनली के छिद्र प्रमाण व धूमपान विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_031","record_type":"topic","kind":"topic","canonical_name":"How the smoke is let out","title_hi":"धूम निकालने की विधि","title_sa":"धूम निर्गमन विधि","names":{"english":["How the smoke is let out"],"hindi":["धूमनिर्गमन विधि","धूम निकालने की विधि"]},"layer":"toc","chapter":23,"pdf_page":622,"book_page":550,"topic_type":"method","digest":{"en":"Smoke taken in through the nose is let out through the mouth, and smoke taken in through the mouth is let out through the mouth as well; the commentary says sages learned in the Jaina texts do not accept the reverse.","hi":"नाक से ग्रहण किया धूम मुख से बाहर निकाला जाता है और मुख से ग्रहण किया धूम भी मुख से ही; भावार्थ के अनुसार जैन शास्त्र के जानकार महर्षि इसके विपरीत विधि स्वीकार नहीं करते।"},"heading_raw":"धूमनिर्गमन विधि","heading_corrected":"धूमनिर्गमन विधि","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":null,"section":"धूमनिर्गमन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"40","section":"धूम निर्गमन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_032","record_type":"topic","kind":"topic","canonical_name":"Persons unfit for smoking","title_hi":"धूमपान के अयोग्य मनुष्य","title_sa":"धूमपान के अयोग्य मनुष्य","names":{"english":["Persons unfit for smoking"],"hindi":["धूमपान के अयोग्य मनुष्य"]},"layer":"toc","chapter":23,"pdf_page":622,"book_page":550,"topic_type":"method","digest":{"en":"Smoke is not to be given to those suffering from fainting, intoxication, giddiness, burning, thirst, heat, raktapitta, fatigue, severe poisoning, grief or fear; to those with pandu, prameha, timira, upward vata or mahodara; to the very old, children, those just purged or given asthapana, the wounded and those with chest injury, pregnant women, those who have just drunk liquids, the dry, meat-eaters and those without kapha.","hi":"मूर्च्छा, मद, भ्रम, दाह, तृषा, उष्णता, रक्तपित्त, श्रम, भयंकर विष, शोक और भय से पीड़ित; पाण्डु, प्रमेह, तिमिर, ऊर्ध्ववात और महोदर के रोगी; अत्यन्त वृद्ध, बालक, विरेचन या आस्थापन लिए हुए, क्षत और उरःक्षत वाले, गर्भिणी, तुरंत द्रव पिए हुए, रूक्ष, मांस खाए हुए और कफरहित व्यक्ति को धूम नहीं देना चाहिए।"},"heading_raw":"धूमपान के अयोग्य मनुष्य","heading_corrected":"धूमपान के अयोग्य मनुष्य","heading_level":2,"verses":"41-42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":null,"section":"धूमपान के अयोग्य मनुष्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":622,"book_page":550,"verses":"41-42","section":"धूमपान के अयोग्य मनुष्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_033","record_type":"topic","kind":"topic","canonical_name":"Times for taking smoke","title_hi":"धूमसेवन का काल","title_sa":"धूमसेवन का काल","names":{"english":["Times for taking smoke"],"hindi":["धूमसेवन का काल"]},"layer":"toc","chapter":23,"pdf_page":623,"book_page":551,"topic_type":"regimen","digest":{"en":"The prayogika smoke is to be taken daily after bathing, eating, sleeping, sexual intercourse, passing stool, sneezing, vomiting and cleaning the teeth; the doshas are said to be aggravated on these eight occasions, so the Jaina teaching prescribes smoke to calm them.","hi":"स्नान, भोजन, सोकर उठने, मैथुन, मल त्याग, छींकने, वमन और दंतशुद्धि के बाद प्रतिदिन प्रायोगिक धूम का सेवन करना चाहिए; इन आठ अवसरों पर दोषों का प्रकोप होता है, इसलिए उन्हें शांत करने के लिए जैन मत में धूम सेवन कहा गया है।"},"heading_raw":"धूमसेवन का काल","heading_corrected":"धूमसेवन का काल","heading_level":2,"verses":"43-44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":null,"section":"धूमसेवन का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"43-44","section":"धूमसेवक का काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_034","record_type":"topic","kind":"topic","canonical_name":"Benefits of smoking","title_hi":"धूमसेवन के गुण","title_sa":"धूमसेवन का गुण","names":{"english":["Benefits of smoking"],"hindi":["धूमसेवन का गुण","धूमसेवन के गुण"]},"layer":"toc","chapter":23,"pdf_page":623,"book_page":551,"topic_type":"principle","digest":{"en":"Smoke is said to clear the senses, gladden the mind and firm the teeth and hair, and to remove breathlessness, cough, sneezing, vomiting, hoarseness, sleep disorder, kacha, delirium and discharge of kapha; properly given by physicians who know yoga, atiyoga and ayoga, it destroys drowsiness, coryza, heaviness of the head, foul breath and mouth diseases.","hi":"धूम से इंद्रियाँ निर्मल, मन प्रसन्न और दाँत व केश दृढ़ होते हैं, और श्वास, कास, छींक, वमन, स्वरभंग, निद्रा रोग, काच, प्रलाप तथा कफ स्राव दूर होते हैं; योग, अतियोग और अयोग जानने वाले वैद्य द्वारा विधिपूर्वक दिया गया धूम आलस्य, जुकाम, सिर का भारीपन, मुख दुर्गंध और मुख के रोगों को नष्ट करता है।"},"heading_raw":"धूमसेवन का गुण","heading_corrected":"धूमसेवन का गुण","heading_level":2,"verses":"45-46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":null,"section":"धूमसेवन का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"45-46","section":"धूमसेवन का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_035","record_type":"topic","kind":"topic","canonical_name":"Proper, deficient and excessive action","title_hi":"योग, अयोग और अतियोग","title_sa":"योग, अयोग, अतियोग","names":{"english":["Proper, deficient and excessive action"],"hindi":["योगायोगाति योग","योग, अयोग और अतियोग"]},"layer":"toc","chapter":23,"pdf_page":623,"book_page":551,"topic_type":"principle","digest":{"en":"Smoke that properly calms a disease is yoga (samyag yoga); use that makes the disease grow is ayoga (a footnote: some say use that fails to calm it); use of suitable drugs in too great a measure is atiyoga. These three are to be weighed in every medicinal procedure.","hi":"जो धूम रोग को ठीक-ठीक शांत करे वह योग (सम्यग्योग) है; जिससे रोग बढ़े वह अयोग है (पादटिप्पणी: कुछ के मत में जिससे रोग शांत न हो); योग्य औषधियों का अधिक प्रमाण में प्रयोग अतियोग है। इन तीनों का विचार प्रत्येक औषध कर्म में करना चाहिए।"},"heading_raw":"योगायोगाति योग","heading_corrected":"योगायोगाति योग","heading_level":2,"verses":"47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":null,"section":"योगायोगाति योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":623,"book_page":551,"verses":"47","section":"योगायोगातियोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_036","record_type":"topic","kind":"topic","canonical_name":"Complications of excessive smoking","title_hi":"धूम के अतियोग से होने वाले उपद्रव","title_sa":"धूम के अतियोगजन्य उपद्रव","names":{"english":["Complications of excessive smoking"],"hindi":["धूम के अतियोग जन्य उपद्रव","धूम के अतियोग से होने वाले उपद्रव"]},"layer":"toc","chapter":23,"pdf_page":624,"book_page":552,"topic_type":"condition","digest":{"en":"Excessive smoking causes constant ringing in the ears, headache, weak sight, loss of taste, burning and thirst; these are overcome with nourishing of the head, nasya and ghee.","hi":"धूम के अतियोग से कान में लगातार शब्द, सिरदर्द, दृष्टि की दुर्बलता, अरुचि, दाह और तृषा होती है; इन्हें शिरोतर्पण, नस्य और घृत से जीता जाता है।"},"heading_raw":"धूम के अतियोग जन्य उपद्रव","heading_corrected":"धूम के अतियोग जन्य उपद्रव","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":null,"section":"धूम के अतियोग जन्य उपद्रव"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"48","section":"धूम के अतियोगजन्य उपद्रव"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_037","record_type":"topic","kind":"topic","canonical_name":"Measure of the smokes and the emetic smoke","title_hi":"धूमपान का प्रमाण और वामक धूम","title_sa":"धूमपान के काल","names":{"english":["Measure of the smokes and the emetic smoke"],"hindi":["धूमपान के काल","धूमपान का प्रमाण और वामक धूम"]},"layer":"toc","chapter":23,"pdf_page":624,"book_page":552,"topic_type":"method","digest":{"en":"The prayogika smoke is used until tears come to the eyes, which is its measure; the other smokes until the doshas come out. The emetic smoke, made with emetic drugs, is smoked after drinking a gruel prepared with agada, sesame and rice.","hi":"आँखों में आँसू आने तक प्रायोगिक धूम लिया जाता है, यही उसका प्रमाण है; बाकी धूम दोषों के निकलने तक। वमन औषधियों से बना वामक धूम अगद, तिल और चावल से सिद्ध यवागू पीकर लिया जाता है।"},"heading_raw":"धूमपान के काल","heading_corrected":"धूमपान के काल","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":null,"section":"धूमपान के काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"49","section":"धूमपान के काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_038","record_type":"topic","kind":"topic","canonical_name":"Gargles and mouthfuls (gandusha and kavala)","title_hi":"गंडूष और कवलग्रह का वर्णन","title_sa":"गंडूष व कवलग्रह वर्णन","names":{"english":["Gargles and mouthfuls (gandusha and kavala)"],"hindi":["गंडूष व कवलग्रह वर्णन","गंडूष और कवलग्रह का वर्णन"]},"layer":"toc","chapter":23,"pdf_page":624,"book_page":552,"topic_type":"method","digest":{"en":"Having described smoking, the text turns to gargling (gandusha) and holding a mouthful (kavala) to cleanse the mouth: holding a liquid in the mouth is gandusha, while kavala also involves holding dry drugs.","hi":"धूम प्रयोग के बाद अब मुख शुद्धि के लिए गंडूष (कुल्ला) और कवल ग्रहण का वर्णन है: मुख में द्रव धारण करना गंडूष है, और कवल में सूखी औषधियाँ भी धारण की जाती हैं।"},"heading_raw":"गंडूष व कवलग्रह वर्णन","heading_corrected":"गंडूष व कवलग्रह वर्णन","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":null,"section":"गंडूष व कवलग्रह वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"50","section":"गंडूष व कवलग्रहवर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_039","record_type":"topic","kind":"topic","canonical_name":"How a gargle is held","title_hi":"गंडूष धारण विधि","title_sa":"गंडूष धारण विधि","names":{"english":["How a gargle is held"],"hindi":["गंडूष धारण विधि"]},"layer":"toc","chapter":23,"pdf_page":624,"book_page":552,"topic_type":"formulation","digest":{"en":"The throat, ears and forehead are first sweated; then a paste of white mustard, trikatu, triphala and turmeric is stirred into salted, sour, lukewarm water and the liquid is held in the mouth; how long it is held is told next.","hi":"पहले कंठ, कान और ललाट का स्वेदन किया जाता है; फिर सफेद सरसों, त्रिकटु, त्रिफला और हल्दी का कल्क नमक, खटाई और गुनगुने पानी में घोलकर मुख में धारण किया जाता है; कब तक धारण करना है, यह आगे कहा गया है।"},"heading_raw":"गंडूष धारण विधि","heading_corrected":"गंडूष धारण विधि","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":null,"section":"गंडूष धारण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"51","section":"गंडूष धारण विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_040","record_type":"topic","kind":"topic","canonical_name":"How long a gargle is held","title_hi":"गंडूष धारण का काल","title_sa":"गंडूषधारण का काल","names":{"english":["How long a gargle is held"],"hindi":["गंडूष धारण का काल"]},"layer":"toc","chapter":23,"pdf_page":624,"book_page":552,"topic_type":"method","digest":{"en":"The mouth is kept full and still until the medicine is enveloped in kapha, and the liquid is spat out when the eyes fill with water and the nose begins to run.","hi":"जब तक औषधि कफ से न भर जाए तब तक मुख को बिल्कुल नहीं हिलाना चाहिए, और जब आँखों में पानी भर आए और नाक से स्राव होने लगे तब औषधि बाहर उगल देनी चाहिए।"},"heading_raw":"गंडूष धारण का काल","heading_corrected":"गंडूष धारण का काल","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":null,"section":"गंडूष धारण का काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":624,"book_page":552,"verses":"52","section":"गंडूषधारण का काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_041","record_type":"topic","kind":"topic","canonical_name":"Repeating the gargle; liquids by dosha","title_hi":"गंडूष धारण की विशेष विधि","title_sa":"गंडूषधारण की विशेष विधि","names":{"english":["Repeating the gargle; liquids by dosha"],"hindi":["गंडूष धारण की विशोष विधि","गंडूष धारण की विशेष विधि"]},"layer":"toc","chapter":23,"pdf_page":625,"book_page":553,"topic_type":"method","digest":{"en":"Fresh liquid is taken and the gargle repeated with care until the doshas come out, heaviness of the head goes and hoarseness and other mouth diseases calm; then no more is held, since excess causes drying of the throat, thirst and other complications. According to the dosha, liquids of the alkali, sour, oil, ghee, urine and astringent groups are held.","hi":"नया द्रव लेकर गंडूष तब तक यत्नपूर्वक दोहराया जाता है जब तक दोष न निकलें, सिर का भारीपन न मिटे और स्वरभंग व अन्य मुखरोग शांत न हों; फिर और द्रव धारण नहीं किया जाता, क्योंकि अधिकता से गलशोष, तृषा आदि उपद्रव होते हैं। दोष के अनुसार क्षार, अम्ल, तैल, घृत, मूत्र और कषाय वर्ग के द्रव धारण किए जाते हैं।"},"heading_raw":"गंडूष धारण की विशोष विधि","heading_corrected":"गंडूष धारण की विशोष विधि","heading_level":2,"verses":"53-54","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":null,"section":"गंडूष धारण की विशोष विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"53-54","section":"गंडूषधारण की विशोष विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_042","record_type":"topic","kind":"topic","canonical_name":"Measure of the gargle liquid and the kavala method","title_hi":"गंडूष द्रव का प्रमाण और कवल विधि","title_sa":"गंडूष के द्रव का प्रमाण और कवलविधि","names":{"english":["Measure of the gargle liquid and the kavala method"],"hindi":["गंडूष के द्रव का प्रमाण और कवल विधि","गंडूष द्रव का प्रमाण और कवल विधि"]},"layer":"toc","chapter":23,"pdf_page":625,"book_page":553,"topic_type":"method","digest":{"en":"The gargle liquid should fill half the mouth; a full mouth cannot move the liquid about and so does not remove all the doshas. For kavala, dry drugs are taken by the rule of the texts and chewed, to remove all doshas.","hi":"गंडूष का द्रव मुख के आधे भाग जितना होना चाहिए; पूरा मुँह भर लेने पर द्रव इधर-उधर नहीं चल पाता और सब दोष दूर नहीं होते। कवल में सब दोषों को हरने के लिए सूखी औषधियाँ शास्त्रोक्त विधि से लेकर चबाई जाती हैं।"},"heading_raw":"गंडूष के द्रव का प्रमाण अैर कवल विधि","heading_corrected":"गंडूष के द्रव का प्रमाण और कवल विधि","heading_level":2,"verses":"55-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":null,"section":"गंडूष के द्रव का प्रमाण अैर कवल विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"55-56","section":"गंडूष के द्रव का प्रमाण अैर कवलविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_043","record_type":"topic","kind":"topic","canonical_name":"Promise to describe nasya; its two kinds","title_hi":"नस्य वर्णन की प्रतिज्ञा और नस्य के दो भेद","title_sa":"नस्य वर्णन प्रतिज्ञा व नस्य के दो भेद","names":{"english":["Promise to describe nasya; its two kinds"],"hindi":["नस्य वर्णन प्रतिज्ञा व नस्य के दो भेद","नस्य वर्णन की प्रतिज्ञा और नस्य के दो भेद"]},"layer":"toc","chapter":23,"pdf_page":625,"book_page":553,"topic_type":"method","digest":{"en":"After gargles and kavala, the nasya taught in the samhita is described: though nasya is of four kinds, it is basically of two, the oleating (snehana) and the head-purging (shirovirechana).","hi":"गंडूष और कवल के बाद संहिता में कहे नस्य का वर्णन है: यद्यपि नस्य चार प्रकार का है, फिर भी मूल रूप से स्नेहन और शिरोविरेचन, ये दो प्रकार हैं।"},"heading_raw":"नस्य वर्णन प्रतिरा व नस्य के दो भेद","heading_corrected":"नस्य वर्णन प्रतिज्ञा व नस्य के दो भेद","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":null,"section":"नस्य वर्णन प्रतिरा व नस्य के दो भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":625,"book_page":553,"verses":"57","section":"नस्य वर्णन प्रतिरा व नस्य के दो भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_044","record_type":"topic","kind":"topic","canonical_name":"Uses of oleating nasya (1)","title_hi":"स्नेहन नस्य का उपयोग (1)","title_sa":"स्नेहन नस्य का उपयोग","names":{"english":["Uses of oleating nasya (1)"],"hindi":["स्नेहननस्य का उपयोग","स्नेहन नस्य का उपयोग (1)"]},"layer":"toc","chapter":23,"pdf_page":626,"book_page":554,"topic_type":"method","digest":{"en":"Oleating nasya is said to strengthen the throat, blood, head, shoulders and chest and to sharpen the sight; it is used in head disorders caused by vata, loose teeth, falling of hair and beard and the hard disease called darunaka.","hi":"स्नेहन नस्य कंठ, रक्त, मस्तक, कंधे और छाती को बल देने वाला और आँखों में तेज लाने वाला कहा गया है; वात से पीड़ित शिर, चलदंत, बाल व मूँछ गिरने और कठिन दारुणक रोग में इसका प्रयोग करना चाहिए।"},"heading_raw":"स्नेहननस्य का उपयोग","heading_corrected":"स्नेहननस्य का उपयोग","heading_level":2,"verses":"58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":null,"section":"स्नेहननस्य का उपयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"58","section":"स्नेहन नस्य का उपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_045","record_type":"topic","kind":"topic","canonical_name":"Uses of oleating nasya (2)","title_hi":"स्नेहन नस्य का उपयोग (2)","title_sa":"स्नेहन नस्य का उपयोग","names":{"english":["Uses of oleating nasya (2)"],"hindi":["विरेचननस्य का उपयोग व काल","स्नेहन नस्य का उपयोग (2)"]},"layer":"toc","chapter":23,"pdf_page":626,"book_page":554,"topic_type":"method","digest":{"en":"It is also used in ear diseases, timira, hoarseness, dryness of the mouth, premature greying, for prolonging life and in all mouth diseases arising from pitta and vata, and is called very beneficial to people.","hi":"कान के रोग, तिमिर, स्वरभंग, मुखशोष, असमय केश पकने, आयु बढ़ाने और पित्त-वात से उत्पन्न सब मुख रोगों में भी इसका उपयोग होता है, और इसे मनुष्यों के लिए अत्यन्त हितकारी कहा गया है।"},"heading_raw":"विरेचननस्य का उपयोग व काल","heading_corrected":"विरेचननस्य का उपयोग व काल","heading_level":2,"verses":"59","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":null,"section":"विरेचननस्य का उपयोग व काल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"59","section":"स्नेहन नस्य का उपयोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_046","record_type":"topic","kind":"topic","canonical_name":"Procedure and dose of oleating nasya","title_hi":"स्नेहन नस्य की विधि और मात्रा","title_sa":"स्नेहन नस्य की विधि व मात्रा","names":{"english":["Procedure and dose of oleating nasya"],"hindi":["स्नेहन नस्य की विधि व मात्रा","स्नेहन नस्य की विधि और मात्रा"]},"layer":"toc","chapter":23,"pdf_page":626,"book_page":554,"topic_type":"method","digest":{"en":"The cheeks, throat, ears and forehead are sweated by warming the hand; with the head tilted down and the nostrils upward, eight drops of lukewarm oil are let into each nostril, sixteen drops being the first dose, the second double and the third double again, given as the doshas require. Footnotes define a drop and say this is marsha nasya.","hi":"हाथ तपाकर कपोल, गला, कान और ललाट का स्वेदन किया जाता है; मस्तक नीचे झुकाकर और नाक के छेद ऊपर रखकर प्रत्येक नथुने में सुखोष्ण तैल की आठ-आठ बूँदें डाली जाती हैं; सोलह बूँदें प्रथम मात्रा, दूसरी उससे दुगुनी और तीसरी उससे भी दुगुनी, दोषों के अनुसार। पादटिप्पणियाँ बिंदु का प्रमाण बताती हैं और इसे मर्श नस्य कहती हैं।"},"heading_raw":"स्नेहन नस्य की विधि व मात्रा","heading_corrected":"स्नेहन नस्य की विधि व मात्रा","heading_level":2,"verses":"61-62","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":null,"section":"स्नेहन नस्य की विधि व मात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"61-62","section":"स्नेहननस्य की विधि व मात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_047","record_type":"topic","kind":"topic","canonical_name":"Pratimarsha nasya","title_hi":"प्रतिमर्श नस्य","title_sa":"प्रतिमर्श नस्य","names":{"english":["Pratimarsha nasya"],"hindi":["प्रतिमर्शनस्य","प्रतिमर्श नस्य"]},"layer":"toc","chapter":23,"pdf_page":627,"book_page":555,"topic_type":"method","digest":{"en":"The nasya above is for oleation; a second kind of it is pratimarsha, which has nine times of use and is given at those times by rule. A footnote says oleating nasya is of two kinds, marsha and pratimarsha (also called avamarsha), and that the verses before describe marsha.","hi":"उपर्युक्त नस्य स्नेहन के लिए है; इसका दूसरा भेद प्रतिमर्श नस्य है, जिसके नौ काल हैं और उन्हीं में विधिपूर्वक इसका प्रयोग किया जाता है। पादटिप्पणी के अनुसार स्नेहन नस्य के दो भेद मर्श और प्रतिमर्श (अवमर्श) हैं, और पिछले श्लोकों में मर्श नस्य का वर्णन है।"},"heading_raw":"प्रतिमर्शनस्य","heading_corrected":"प्रतिमर्शनस्य","heading_level":2,"verses":"63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":null,"section":"प्रतिमर्शनस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"63","section":"प्रतिमर्शनस्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_048","record_type":"topic","kind":"topic","canonical_name":"The nine times of pratimarsha and their effects","title_hi":"प्रतिमर्श नस्य के नौ काल और उनके फल","title_sa":"प्रतिमर्श नस्य के नौ काल व उसके फल","names":{"english":["The nine times of pratimarsha and their effects"],"hindi":["प्रतिमर्श नस्य के नै काल व उसके फल","प्रतिमर्श नस्य के नौ काल और उनके फल"]},"layer":"toc","chapter":23,"pdf_page":627,"book_page":555,"topic_type":"regimen","digest":{"en":"Pratimarsha on rising clears the night's waste from nose and mouth and heavy sleepiness; on going out it wards off wind, sun, smoke and dust; after tooth-cleaning it firms the teeth, scents the mouth and stops severe pains; after day sleep it removes leftover sleep and heaviness of the head; after walking it removes fatigue and body pain; after urinating it clears the body; after vomiting it clears kapha from the throat and brings appetite; after meals it cleanses the channels. A footnote lists the nine times.","hi":"प्रातः उठते ही प्रतिमर्श से रात भर का नाक-मुख का मल और प्रबल निद्रा दूर होती है; बाहर जाते समय वायु, धूप, धूम और धूल की बाधा दूर होती है; दंतधावन के बाद दाँत मजबूत, मुख सुगंधित और भयंकर पीड़ाएँ दूर होती हैं; दिन में सोकर उठने पर बची निद्रा और सिर का भारीपन दूर होता है; चलने के बाद थकान और शरीर की वेदना दूर होती है; मूत्र त्याग के बाद शरीर निर्मल होता है; वमन के बाद गले का कफ दूर होकर भूख लगती है; भोजन के बाद स्रोतों की शुद्धि होती है। पादटिप्पणी में नौ काल गिनाए गए हैं।"},"heading_raw":"प्रतिमर्श नस्य के नै काल व उसके फल","heading_corrected":"प्रतिमर्श नस्य के नै काल व उसके फल","heading_level":2,"verses":"64-68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":null,"section":"प्रतिमर्श नस्य के नै काल व उसके फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":627,"book_page":555,"verses":"64-68","section":"प्रतिमर्शनस्य के नै काल व उस के फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_049","record_type":"topic","kind":"topic","canonical_name":"Measure of pratimarsha","title_hi":"प्रतिमर्श का प्रमाण","title_sa":"प्रतिमर्श का प्रमाण","names":{"english":["Measure of pratimarsha"],"hindi":["प्रतिमर्श का प्रमाण"]},"layer":"toc","chapter":23,"pdf_page":628,"book_page":556,"topic_type":"method","digest":{"en":"Taken in the evening, pratimarsha gives sound sleep through the night and easy waking. Its measure is as much fat (ghee) as, put into the nose, reaches the mouth.","hi":"सायंकाल प्रतिमर्श लेने से रात भर सुख की नींद आती है और सुख से खुलती है। नाक में डाला स्नेह (घृत) मुख में आ जाए, यही इसका प्रमाण है।"},"heading_raw":"प्रतिमर्श का प्रमाण","heading_corrected":"प्रतिमर्श का प्रमाण","heading_level":2,"verses":"69","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":null,"section":"प्रतिमर्श का प्रमाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"69","section":"प्रतिमर्श का प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_050","record_type":"topic","kind":"topic","canonical_name":"Benefits of pratimarsha","title_hi":"प्रतिमर्श नस्य के गुण","title_sa":"प्रतिमर्श नस्य का गुण","names":{"english":["Benefits of pratimarsha"],"hindi":["प्रतिमर्शनस्य का गुण","प्रतिमर्श नस्य के गुण"]},"layer":"toc","chapter":23,"pdf_page":628,"book_page":556,"topic_type":"method","digest":{"en":"Pratimarsha makes the mouth fragrant and the teeth and hair firm, and removes all diseases of the ears, eyes, mouth and nose and those above the throat and collar bone.","hi":"प्रतिमर्श से मुख सुगंधित, दाँत व केश दृढ़ होते हैं, और कान, आँख, मुख, नाक तथा गले व जत्रु के ऊपर के सब रोग दूर होते हैं।"},"heading_raw":"प्रतिमर्शनस्य का गुण","heading_corrected":"प्रतिमर्शनस्य का गुण","heading_level":2,"verses":"70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":null,"section":"प्रतिमर्शनस्य का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"70","section":"प्रतिमर्श नस्य का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_051","record_type":"topic","kind":"topic","canonical_name":"Head-purging nasya","title_hi":"शिरोविरेचन (विरेचन नस्य) का वर्णन","title_sa":"शिरोविरेचन (विरेचन नस्य) का वर्णन","names":{"english":["Head-purging nasya"],"hindi":["शिरो विरेचन (विरेचननस्य) का वर्णन","शिरोविरेचन (विरेचन नस्य) का वर्णन"]},"layer":"toc","chapter":23,"pdf_page":628,"book_page":556,"topic_type":"method","digest":{"en":"Having described pratimarsha, the text turns to head-purging: medicinal action through the nose is well known as nasya, and head-purging nasya can also be given with dry drugs.","hi":"प्रतिमर्श के बाद शिरोविरेचन का वर्णन है: नाक द्वारा की जाने वाली औषध क्रिया नस्य के नाम से प्रसिद्ध है, और शिरोविरेचन नस्य रूक्ष औषधियों से भी दिया जाता है।"},"heading_raw":"शिरो विरेचन (विरेचननस्य) का वर्णन","heading_corrected":"शिरो विरेचन (विरेचननस्य) का वर्णन","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":null,"section":"शिरो विरेचन (विरेचननस्य) का वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":628,"book_page":556,"verses":"71","section":"शिरोविरेचन (विरेचन नस्य) का वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_052","record_type":"topic","kind":"topic","canonical_name":"Dose of the head-purging liquid","title_hi":"शिरोविरेचन द्रव की मात्रा","title_sa":"शिरोविरेचन द्रव की मात्रा","names":{"english":["Dose of the head-purging liquid"],"hindi":["शिरो विरेचन द्रव की मात्रा","शिरोविरेचन द्रव की मात्रा"]},"layer":"toc","chapter":23,"pdf_page":629,"book_page":557,"topic_type":"method","digest":{"en":"Four drops of the purging liquid go into each nostril as the first, lightest dose; the middle dose is double and the best dose double again. A footnote reports other opinions (four, six and eight drops; or higher doses double, triple or fourfold of the agreed lowest dose of four drops, judged by dosha and patient) and quotes another text.","hi":"विरेचन द्रव की प्रत्येक नथुने में चार-चार बूँदें पहली (अत्यन्त लघु) मात्रा हैं; मध्यम मात्रा इससे दुगुनी और उत्तम उससे भी दुगुनी। पादटिप्पणी में अन्य मत (चार, छह, आठ बूँद; या सर्वसम्मत जघन्य चार बूँद से आगे दुगुनी, तिगुनी या चौगुनी, दोष और पुरुष बल देखकर) और अन्य ग्रंथ का वचन दिया है।"},"heading_raw":"शिरो विरेचन द्रव की मात्रा","heading_corrected":"शिरो विरेचन द्रव की मात्रा","heading_level":2,"verses":"72","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":null,"section":"शिरो विरेचन द्रव की मात्रा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"72","section":"शिरो विरेचन द्रव की मात्रा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_053","record_type":"topic","kind":"topic","canonical_name":"A note on dose","title_hi":"मात्रा के विषय में विशेष कथन","title_sa":"मात्रा के विषय में विशेष कथन","names":{"english":["A note on dose"],"hindi":["मात्रा के विषय में विशोष कथन","मात्रा के विषय में विशेष कथन"]},"layer":"toc","chapter":23,"pdf_page":629,"book_page":557,"topic_type":"principle","digest":{"en":"Three fixed doses serve the three actions of loosening (utkleda), cleansing (shodhana) and pacifying (samshamana); the physician fixes the dose by the rise of the doshas, since it is the right dose that cleanses them. A footnote gives करोति as a variant reading.","hi":"उत्क्लेद, शोधन और संशमन इन तीन कार्यों के लिए तीन नियत मात्राएँ हैं; वैद्य दोषों के उद्रेक के अनुसार मात्रा तय करे, क्योंकि योग्य मात्रा ही दोषों की शुद्धि करती है। पादटिप्पणी में 'करोति' पाठांतर दिया है।"},"heading_raw":"मात्रा के विषय में विशोष कथन","heading_corrected":"मात्रा के विषय में विशोष कथन","heading_level":2,"verses":"73","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":null,"section":"मात्रा के विषय में विशोष कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"73","section":"मात्रा के विषय में विशोष कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_054","record_type":"topic","kind":"topic","canonical_name":"Signs of proper head-purging","title_hi":"शिरोविरेचन के सम्यग्योग के लक्षण","title_sa":"शिरोविरेचन के सम्यग्योग का लक्षण","names":{"english":["Signs of proper head-purging"],"hindi":["शिरो विरेचन के सम्यग्योग का लक्षण","शिरोविरेचन के सम्यग्योग के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":629,"book_page":557,"topic_type":"method","digest":{"en":"When head-purging acts properly, the ears, throat, lips, eyes, mouth, palate and nose are cleansed together with the strong kapha; physicians who know proper and excessive action should aim at the proper one.","hi":"शिरोविरेचन का सम्यग्योग होने पर कान, गला, होंठ, आँख, मुख, तालु और नाक की तथा प्रबल कफ की अच्छी तरह शुद्धि होती है; योग-अतियोग जानने वाले वैद्य सम्यग्योग का प्रयोग करें।"},"heading_raw":"शिरो विरेचन के सम्यग्योग का ल़ाण","heading_corrected":"शिरो विरेचन के सम्यग्योग का लक्षण","heading_level":2,"verses":"74","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":null,"section":"शिरो विरेचन के सम्यग्योग का ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":629,"book_page":557,"verses":"74","section":"शिरोविरेचन के सम्यग्योग का ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_055","record_type":"topic","kind":"topic","canonical_name":"Instrument for blown nasya","title_hi":"प्रधमन नस्य का यंत्र","title_sa":"प्रधमन नस्य का यंत्र","names":{"english":["Instrument for blown nasya"],"hindi":["प्रधमन नस्य का यंत्र"]},"layer":"toc","chapter":23,"pdf_page":630,"book_page":558,"topic_type":"method","digest":{"en":"For pradhamana nasya an instrument is made with two tubes shaped like a goat's two teats, four angulas long, like the smoking tube and open at both ends, and the nasya is blown with it.","hi":"प्रधमन नस्य के लिए बकरी के दोनों स्तनों जैसी दो नलियों वाला, चार अंगुल लम्बा, धूमनलिका जैसा और दोनों ओर छेद वाला यंत्र बनाकर उससे नस्य दिया जाता है।"},"heading_raw":"प्रधमन नस्य का यंत्र","heading_corrected":"प्रधमन नस्य का यंत्र","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":null,"section":"प्रधमन नस्य का यंत्र"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"75","section":"प्रधमन नस्य का यंत्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_056","record_type":"topic","kind":"topic","canonical_name":"Proper and excessive action in nasya","title_hi":"नस्य में योग, अतियोग आदि का विचार","title_sa":"योगातियोगादि विचार","names":{"english":["Proper and excessive action in nasya"],"hindi":["योगाति योगादि विचार","नस्य में योग, अतियोग आदि का विचार"]},"layer":"toc","chapter":23,"pdf_page":630,"book_page":558,"topic_type":"principle","digest":{"en":"The signs of proper, deficient and excessive action given for smoking apply also to purgative preparations and nasya, and the treatment for the complications of excessive smoking is to be used for excessive nasya too.","hi":"धूम के सम्यग्योग, हीनयोग और अतियोग के जो लक्षण कहे गए हैं वही विरेचन रस और नस्य के भी हैं, और धूम के अतियोग के उपद्रवों की चिकित्सा नस्य के अतियोग में भी करनी चाहिए।"},"heading_raw":"योगाति योगादि विचार","heading_corrected":"योगाति योगादि विचार","heading_level":2,"verses":"76","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":null,"section":"योगाति योगादि विचार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"76","section":"योगातियोगादि विचार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_057","record_type":"topic","kind":"topic","canonical_name":"Introduction to inflammatory swelling (vranashotha)","title_hi":"व्रणशोथ वर्णन","title_sa":"व्रणशोथ वर्णन","names":{"english":["Introduction to inflammatory swelling (vranashotha)"],"hindi":["व्रणशोथ वर्णन"]},"layer":"toc","chapter":23,"pdf_page":630,"book_page":558,"topic_type":"condition","digest":{"en":"The nasya method has been told in detail. The excellent samhita says that in all diseases medicines are to be used according to the unripe, burning and ripe stages; now the swelling (shopha) and its treatment, described at length there, will be told here briefly.","hi":"नस्य विधि विस्तार से कही गई। उत्तम आयुर्वेद संहिता के अनुसार सब रोगों में औषधियों का प्रयोग रोग की आम, विदग्ध और पक्व अवस्थाओं के अनुसार करना चाहिए; अब वहाँ विस्तार से कहे गए शोफ और उसकी चिकित्सा का यहाँ संक्षेप में वर्णन किया जाएगा।"},"heading_raw":"व्रणशोथ वर्णन","heading_corrected":"व्रणशोथ वर्णन","heading_level":2,"verses":"77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":null,"section":"व्रणशोथ वर्णन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"77","section":"व्रणशोथ वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_058","record_type":"topic","kind":"topic","canonical_name":"Nature and kinds of inflammatory swelling","title_hi":"व्रणशोथ का स्वरूप और भेद","title_sa":"व्रणशोथ का स्वरूप व भेद","names":{"english":["Nature and kinds of inflammatory swelling"],"hindi":["व्रणशोथ का स्वरूप भेद","व्रणशोथ का स्वरूप और भेद"]},"layer":"toc","chapter":23,"pdf_page":630,"book_page":558,"topic_type":"condition","digest":{"en":"Distinct from the many swelling-shaped diseases such as granthi and vidradhi, shopha (shotha, swelling) is a disease with its own features arising in connection with skin and flesh; it may be uneven or even, large or small, or compact. It arises from vata, pitta, kapha, their combination (sannipata), blood and external (agantuka) causes, so it is of six kinds.","hi":"ग्रंथि, विद्रधि आदि अनेक शोथ जैसी आकृति वाले रोगों से भिन्न, त्वचा और मांस के सम्बन्ध से उत्पन्न, विशिष्ट लक्षणों वाला शोफ (शोथ, सूजन) एक अलग रोग है, जो विषम या सम, बड़ा या छोटा और संघात रूप होता है। यह वात, पित्त, कफ, सन्निपात, रक्त और आगंतुक कारण से उत्पन्न होता है, इसलिए इसके छह भेद हैं।"},"heading_raw":"व्रणशोथ का स्वरूप भेद","heading_corrected":"व्रणशोथ का स्वरूप भेद","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":null,"section":"व्रणशोथ का स्वरूप भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":630,"book_page":558,"verses":"78","section":"व्रणशोथ का स्वरूप व भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_059","record_type":"topic","kind":"topic","canonical_name":"Signs of the six kinds of swelling","title_hi":"शोथों के लक्षण","title_sa":"शोथों के लक्षण","names":{"english":["Signs of the six kinds of swelling"],"hindi":["शोथों के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":631,"book_page":559,"topic_type":"condition","digest":{"en":"Swellings from vata, pitta and kapha show the signs and qualities of their own dosha and the sannipata swelling those of all three; the blood-born swelling resembles the pitta swelling and is very black, and the external swelling resembles the pitta and blood swellings and is red. The signs of their unripe, burning and ripe stages are announced next.","hi":"वात, पित्त और कफ से उत्पन्न शोथों में उन्हीं दोषों के लक्षण व गुण, और सन्निपातज शोथ में तीनों दोषों के लक्षण प्रकट होते हैं; रक्तज शोथ पित्तज के समान और अत्यन्त काला, तथा आगंतुज शोथ पित्तज व रक्तज के समान और लाल होता है। आगे इनकी आम, विदग्ध और पक्व अवस्थाओं के लक्षण कहे जाएँगे।"},"heading_raw":"शोथों के ल़ाण","heading_corrected":"शोथों के लक्षण","heading_level":2,"verses":"79","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":null,"section":"शोथों के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"79","section":"शोथों के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_060","record_type":"topic","kind":"topic","canonical_name":"Signs of the unripe stage of swelling","title_hi":"शोथ की आम अवस्था के लक्षण","title_sa":"शोथ की आमावस्था के लक्षण","names":{"english":["Signs of the unripe stage of swelling"],"hindi":["शोथों की आमावस्था के लक्षण","शोथ की आम अवस्था के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":631,"book_page":559,"topic_type":"condition","digest":{"en":"When the doshas in a swelling are very strong, when the treatment used to calm it is wrong, or when no external or internal treatment is given, it does not subside but turns towards ripening, passing through unripe, burning and ripe stages. A swelling that is hard, slightly painful, unchanged, of the colour of healthy skin, slightly warm, small and cold is the unripe (ama) swelling. A footnote gives अधिकोऽपि as a variant reading.","hi":"जब शोथ में कुपित दोष अत्यधिक प्रबल हों, उसकी शांति के लिए की गई चिकित्सा विपरीत हो, या कोई बाह्य व आभ्यंतर चिकित्सा न की गई हो, तो शोथ शांत न होकर पकने की ओर बढ़ता है और आम, विदग्ध व पक्व अवस्थाओं से गुजरता है। जो शोथ कठिन, अल्प पीड़ा वाला, स्थिर, स्वस्थ त्वचा के रंग का, कम गरम, थोड़ा और शीत हो, वह आम शोथ है। पादटिप्पणी में 'अधिकोऽपि' पाठांतर दिया है।"},"heading_raw":"शोथों की आमावस्था के ल़ाण","heading_corrected":"शोथों की आमावस्था के लक्षण","heading_level":2,"verses":"80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":null,"section":"शोथों की आमावस्था के ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":631,"book_page":559,"verses":"80","section":"शोथ की आमावस्था के ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_061","record_type":"topic","kind":"topic","canonical_name":"Signs of the burning stage of swelling","title_hi":"विदग्ध शोथ के लक्षण","title_sa":"विदग्धशोथ लक्षण","names":{"english":["Signs of the burning stage of swelling"],"hindi":["विदग्ध शोथ लक्षण","विदग्ध शोथ के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":632,"book_page":560,"topic_type":"condition","digest":{"en":"A swelling with many kinds of severe pain, troubled by great heat, badly discoloured, stretched like an inflated leather bag, painful when standing, walking, sitting or lying, with pain like a scorpion sting, with much thirst and aversion to food, and fearsome, is the burning (vidagdha) swelling.","hi":"जिस शोथ में अनेक प्रकार की अत्यधिक पीड़ा हो, जो बहुत उष्णता से आकुल, बहुत विवर्ण, फूली हुई मशक के समान तना हुआ, खड़े रहने, चलने, बैठने और सोने में दुःख देने वाला, बिच्छू के डंक जैसी वेदना वाला, अधिक तृषा व अरुचि वाला और भयंकर हो, वह विदग्ध शोथ है।"},"heading_raw":"विदग्ध शोथ ल़ाण","heading_corrected":"विदग्ध शोथ लक्षण","heading_level":2,"verses":"81","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":null,"section":"विदग्ध शोथ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"81","section":"विदग्धशोथ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_062","record_type":"topic","kind":"topic","canonical_name":"Signs of the ripe stage of swelling","title_hi":"पक्व शोथ के लक्षण","title_sa":"पक्व शोथ लक्षण","names":{"english":["Signs of the ripe stage of swelling"],"hindi":["पक्वशोथ लक्षण","पक्व शोथ के लक्षण"]},"layer":"toc","chapter":23,"pdf_page":632,"book_page":560,"topic_type":"condition","digest":{"en":"A swelling whose pain has calmed, which is soft, not red (white), reduced, itching, with the skin starting to break, pricking pain, wrinkling and a sunken look, in which the pus moves about under finger pressure like water in a full leather bag, which is cold to touch, free of complications and with appetite returning, is the ripe (pakva) swelling.","hi":"जिस शोथ में पीड़ा शांत हो गई हो, जो मृदु, लाल न होकर सफेद, कम सूजन वाला और खुजली वाला हो, जिसकी त्वचा कटने लगे, सुई चुभने जैसी पीड़ा हो, बलियाँ पड़ें, जो देखने में गहरा लगे, अंगुली से दबाने पर जल भरी मशक के समान जिसके अंदर पीप इधर-उधर जाए, जो छूने में शीत और उपद्रव रहित हो और अन्न में रुचि लौट आए, वह पक्व शोथ है।"},"heading_raw":"पक्वशोथ ल़ाण","heading_corrected":"पक्वशोथ लक्षण","heading_level":2,"verses":"82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":null,"section":"पक्वशोथ ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"82","section":"पक्व शोथ ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_063","record_type":"topic","kind":"topic","canonical_name":"Special signs of ripeness in kapha swelling","title_hi":"कफजन्य शोथ के विशेष पक्व लक्षण","title_sa":"कफजन्य शोथ के विशिष्ट पक्व लक्षण","names":{"english":["Special signs of ripeness in kapha swelling"],"hindi":["कफजन्यशोथ के विशिष्टपक्वलक्षण","कफजन्य शोथ के विशेष पक्व लक्षण"]},"layer":"toc","chapter":23,"pdf_page":632,"book_page":560,"topic_type":"condition","digest":{"en":"A deep-seated kapha swelling, even when well ripened, may not show all the signs of ripeness, so the physician is sometimes misled into taking it for unripe and does not open and cleanse it. Seeing that such a swelling is cool to touch and of the colour of healthy skin, he should give up his confusion and cleanse it quickly.","hi":"गहरी गति वाला कफजन्य शोथ अच्छी तरह पक जाने पर भी सब पक्व लक्षण नहीं दिखाता, इसलिए वैद्य कभी-कभी उसे अपक्व समझकर भ्रम में पड़ जाता है और उसका विदारण कर शोधन नहीं करता। ऐसे शोथ में शीतल स्पर्श और स्वस्थ त्वचा जैसा रंग देखकर वैद्य अपना भ्रम छोड़कर शीघ्र उसका शोधन करे।"},"heading_raw":"कफजन्यशोथ के विशिष्टपक्वल़ाण","heading_corrected":"कफजन्यशोथ के विशिष्टपक्वलक्षण","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":null,"section":"कफजन्यशोथ के विशिष्टपक्वल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":632,"book_page":560,"verses":"83","section":"कफ जन्य शोथ के विशिष्ट पक्व ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_064","record_type":"topic","kind":"topic","canonical_name":"Treatment of swelling by stage","title_hi":"शोथ उपशमन विधि","title_sa":"शोथोपशमन विधि","names":{"english":["Treatment of swelling by stage"],"hindi":["शोथोपशमन विधि","शोथ उपशमन विधि"]},"layer":"toc","chapter":23,"pdf_page":633,"book_page":561,"topic_type":"surgery","digest":{"en":"The unripe swelling is calmed with pastes of drugs that pacify the doshas; the burning swelling is ripened by binding on poultices of strong ripening drugs; the ripe swelling is pressed with pressing drugs, opened and cleansed, and bound with a bandage tied loose, tight or medium as each place needs; the bandaging rules follow.","hi":"आम शोथ को दोषों को शांत करने वाली औषधियों के लेप से शांत किया जाता है; विदग्ध शोथ को तीक्ष्ण पाचन औषधियों की पुल्टिस बाँधकर पकाया जाता है; पक्व शोथ को पीडन औषधियों से दबाकर, भेदन करके शोधन किया जाता है और स्थान के अनुसार ढीली, कसी या मध्यम पट्टी बाँधी जाती है; बंधन की ये विधियाँ आगे कही गई हैं।"},"heading_raw":"शोथोपशमन विधि","heading_corrected":"शोथोपशमन विधि","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":null,"section":"शोथोपशमन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"84","section":"शोथोपशमन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_065","record_type":"topic","kind":"topic","canonical_name":"Rules of bandaging","title_hi":"बंधन विधि","title_sa":"बंधन विधि","names":{"english":["Rules of bandaging"],"hindi":["बन्धन विधि","बंधन विधि"]},"layer":"toc","chapter":23,"pdf_page":633,"book_page":561,"topic_type":"surgery","digest":{"en":"Bandages are always tied loose at the joints and eyes; medium at the face, hands and feet, ears, throat, penis, scrotum, back, flanks and chest; and tight at the buttocks, head, thighs and groins, pelvic region, abdomen and armpits. The physician skilled in medicinal work ties them with the science of drugs in mind.","hi":"संधि स्थानों और नेत्रों में सदा ढीला बंधन; मुख, हाथ, पैर, कान, गला, शिश्न, अंडकोष, पीठ, दोनों पार्श्व और छाती में मध्यम बंधन; और चूतड़, सिर, जाँघ व वंक्षण, जघन, कुक्षि और कांख में कसा हुआ बंधन बाँधना चाहिए। भेषज कर्म में निपुण वैद्य भैषज्य विद्या को ध्यान में रखकर यह बंधन करे।"},"heading_raw":"बन्धन विधि","heading_corrected":"बन्धन विधि","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":null,"section":"बन्धन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"85","section":"बंधन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_066","record_type":"topic","kind":"topic","canonical_name":"Censure of the ignorant physician; transition to hair preparations","title_hi":"अज्ञ वैद्य की निंदा; केश प्रयोगों की ओर","title_sa":"अज्ञवैद्य निंदा","names":{"english":["Censure of the ignorant physician; transition to hair preparations"],"hindi":["अरावैद्य निन्दा","अज्ञ वैद्य की निंदा; केश प्रयोगों की ओर"]},"layer":"toc","chapter":23,"pdf_page":633,"book_page":561,"topic_type":"principle","digest":{"en":"A physician who out of ignorance cuts open an unripe swelling thinking it fully ripe, or neglects a fully ripe one thinking it unripe, is called ignorant and a great sinner whom a wise patient should leave; he who knows the unripe, burning and ripe stages well is the best of physicians. Verse 87, without a heading of its own, closes the account of the four procedures and their complications and announces the best treatment for turning white hair black, with reliable drugs that calm old age.","hi":"जो वैद्य अज्ञान से आम शोथ को अत्यन्त पक्व समझकर चीर देता है, या अत्यन्त पक्व शोथ को अपक्व समझकर उपेक्षा कर देता है, उसे अज्ञानी और महापापी कहा गया है, जिसे विद्वान रोगी छोड़ दे; जो शोथ की आम, विदग्ध और पक्व अवस्थाओं को अच्छी तरह जानता है वही वैद्यों में श्रेष्ठ है। श्लोक 87 बिना अलग शीर्षक के चार कर्मों और उनके उपद्रवों के वर्णन का उपसंहार करता है और सफेद बालों को काला करने की श्रेष्ठ चिकित्सा तथा बुढ़ापे को शांत करने वाली अव्यर्थ औषधियों के वर्णन की घोषणा करता है।"},"heading_raw":"अरावैद्य निन्दा","heading_corrected":"अरावैद्य निन्दा","heading_level":2,"verses":"86-87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":null,"section":"अरावैद्य निन्दा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":633,"book_page":561,"verses":"86-87","section":"अरावैद्य निंदा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_067","record_type":"topic","kind":"topic","canonical_name":"Paste that removes grey hair","title_hi":"पलितनाशक लेप","title_sa":"पलितनाशक लेप","names":{"english":["Paste that removes grey hair"],"hindi":["पलितनाशकलेप","पलितनाशक लेप"]},"layer":"toc","chapter":23,"pdf_page":634,"book_page":562,"topic_type":"formulation","digest":{"en":"Equal parts of mango-kernel powder and iron powder, with triphala powder and nilanjana powder each equal to these, are rubbed with six parts of triphala decoction and two of sesame oil, kept in an iron vessel buried in grain for four months and, after worship, applied to the hair and washed off with triphala decoction; white hair is said to turn black at once. The commentary adds that the same preparation made with pure kanta iron bhasma is to be eaten, with good conduct. A footnote says to apply it at night and wash it off in the morning.","hi":"आम की गुठली की मिंगी का चूर्ण और लोह चूर्ण समभाग, तथा इन दोनों के बराबर त्रिफला चूर्ण और नीलांजन चूर्ण लेकर छह गुने त्रिफला क्वाथ और दुगुने तिल तैल में घोटकर लोहे के पात्र में धान्य राशि में चार महीने रखा जाता है; फिर पूजा करके बालों पर लेप कर त्रिफला क्वाथ से धोया जाता है, जिससे सफेद बाल क्षण भर में काले हो जाते हैं, ऐसा कहा गया है। भावार्थ के अनुसार इसी योग को शुद्ध कांतलोह भस्म के साथ बनाकर सदाचरण सहित खाना चाहिए। पादटिप्पणी: रात को लेप करके सुबह धो डालें।"},"heading_raw":"पलितनाशकलेप","heading_corrected":"पलितनाशकलेप","heading_level":2,"verses":"88-89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":null,"section":"पलितनाशकलेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":634,"book_page":562,"verses":"88-89","section":"पलितनाशक लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_068","record_type":"topic","kind":"topic","canonical_name":"Paste for blackening the hair","title_hi":"केश काले करने का लेप","title_sa":"केश कृष्णीकरण पर लेप","names":{"english":["Paste for blackening the hair"],"hindi":["केशकृष्णीकरण परलेप","केश काले करने का लेप"]},"layer":"toc","chapter":23,"pdf_page":635,"book_page":563,"topic_type":"formulation","digest":{"en":"Mango fruits with soft stones, iron powder and jujube are powdered in equal parts; a hundred pala of this powder is mixed with one adhaka of sesame oil and one drona of triphala decoction in an earthen pot treated with ghee and oil, buried in a heap of grain for six months and then applied as before; white hair is said to turn black. A footnote gives कीत्र्या as a variant reading.","hi":"मृदु गुठलियों वाले आम के फल, लोह चूर्ण और बेर को समभाग लेकर चूर्ण किया जाता है; इस चूर्ण के सौ पल को एक आढक तिल तैल और एक द्रोण त्रिफला क्वाथ में मिलाकर घी व तेल से संस्कृत मिट्टी के घड़े में भरकर छह महीने धान्य राशि में गाड़ा जाता है, फिर पहले की तरह लेप किया जाता है; इससे सफेद बाल काले होते हैं, ऐसा कहा गया है। पादटिप्पणी में 'कीत्र्या' पाठांतर है।"},"heading_raw":"केशकृष्णीकरण परलेप","heading_corrected":"केशकृष्णीकरण परलेप","heading_level":2,"verses":"90","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":null,"section":"केशकृष्णीकरण परलेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"90","section":"केश कृष्णीकरण पर लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_069","record_type":"topic","kind":"topic","canonical_name":"Third method of blackening the hair","title_hi":"केश काले करने की तीसरी विधि","title_sa":"केशकृष्णीकरण तृतीय विधि","names":{"english":["Third method of blackening the hair"],"hindi":["केशकृष्णीकरण तृतीयविधि","केश काले करने की तीसरी विधि"]},"layer":"toc","chapter":23,"pdf_page":635,"book_page":563,"topic_type":"formulation","digest":{"en":"Bhringaraja, iron powder and triphala are powdered in equal parts, stirred into three times as much triphala decoction and set aside (the commentary: in a pot in a heap of grain); in the morning the liquid is taken as nasya, drunk, and rubbed and applied on the hair, and kasha-white hair is said to turn black like bees in a moment.","hi":"भांगरा, लोह चूर्ण और त्रिफला को समभाग चूर्ण करके तिगुने त्रिफला कषाय में घोलकर रखा जाता है (भावार्थ: घड़े में भरकर धान्य राशि में); प्रातः उठकर इस द्रव का नस्य लिया जाता है, पिया जाता है और बालों पर मर्दन व लेप किया जाता है, जिससे काश जैसे सफेद बाल क्षण भर में भौंरों के समान काले हो जाते हैं, ऐसा कहा गया है।"},"heading_raw":"केशकृष्णीकरण तृतीयविधि","heading_corrected":"केशकृष्णीकरण तृतीयविधि","heading_level":2,"verses":"91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":null,"section":"केशकृष्णीकरण तृतीयविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"91","section":"केशकृष्णीकरण तृतीय विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_070","record_type":"topic","kind":"topic","canonical_name":"Hair-blackening oil","title_hi":"केश काले करने का तैल","title_sa":"केश कृष्णीकरण तैल","names":{"english":["Hair-blackening oil"],"hindi":["केशकृष्णीकरण करणतैल","केश काले करने का तैल"]},"layer":"toc","chapter":23,"pdf_page":635,"book_page":563,"topic_type":"formulation","digest":{"en":"Iron powder (the verse adds licorice and nilanjana) is ground in a mortar into oil prepared with madanaphala, triphala, guduchi, lotus, the bark of milky trees, mahanila and the roots of blue lotus and red kumuda; used as before, it is said to make the hair very black. In verse 93 white hair is first smeared with triphala paste and washed with triphala decoction, then an equal amount of iron powder ground with the juices of champa, vidanga and kunduru and rice-washing water is applied, and white hair is said to become black. Footnotes say आंघ्रिक्वाथ may also mean a quarter decoction and give लिह्य as a variant reading.","hi":"मैनफल, त्रिफला, गिलोय, कमल, दूधिया वृक्षों की छाल, महानील, नीलकमल और रक्तकमल की जड़ों से सिद्ध तैल में लोह चूर्ण (श्लोक में मुलेठी और नीलांजन भी) मिलाकर खरल में खूब घोटा जाता है; पहले की तरह प्रयोग करने से बाल अत्यन्त काले होते हैं, ऐसा कहा गया है। श्लोक 93 में सफेद बालों पर पहले त्रिफला कल्क का लेप कर त्रिफला क्वाथ से धोया जाता है, फिर बराबर लोह चूर्ण को चम्पा, वायविडंग और कुंदुरु के रस तथा चावल के धोवन से पीसकर लगाया जाता है, जिससे सफेद बाल काले होते हैं। पादटिप्पणियाँ बताती हैं कि 'आंघ्रिक्वाथ' का अर्थ चतुर्थांश क्वाथ भी हो सकता है, और 'लिह्य' पाठांतर देती हैं।"},"heading_raw":"केशकृष्णीकरण करणतैल","heading_corrected":"केशकृष्णीकरण करणतैल","heading_level":2,"verses":"92-93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":null,"section":"केशकृष्णीकरण करणतैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":635,"book_page":563,"verses":"92-93","section":"केश कृष्णीकरण तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_071","record_type":"topic","kind":"topic","canonical_name":"Haritaki hair-blackening paste","title_hi":"केश काले करने का हरीतक्यादि लेप","title_sa":"केश कृष्णीकरण हरीतक्यादि लेप","names":{"english":["Haritaki hair-blackening paste"],"hindi":["केशकृष्णीकरण हरितक्यादि लेप","केश काले करने का हरीतक्यादि लेप"]},"layer":"toc","chapter":23,"pdf_page":636,"book_page":564,"topic_type":"formulation","digest":{"en":"Haritaki fried in oil and kamsa powder in equal parts, roasted iron powder equal to both and nilanjana equal to that are mixed with an equal amount of paste of bhringaraja, mallika, sahachara, saireyaka, nili and turmeric, ground with oil in a mortar, and kept in a strong iron vessel in a heap of grain for six months, or three, or two, or one; after due worship it is applied to white hair, which is said to become black like collyrium at once.","hi":"तैल में भुनी हरड़ और कांस का चूर्ण समभाग, इन दोनों के बराबर भुना लोह चूर्ण और उतना ही नीलांजन लेकर, इनके बराबर भांगरा, मल्लिका, सहचर (पीली कटसरैया), कटसरैया, नील और हल्दी का कल्क मिलाया जाता है; तैल मिलाकर खरल में घोटकर मजबूत लोहे के बर्तन में छह, तीन, दो या एक महीने धान्य राशि में रखा जाता है; फिर विधिवत पूजा करके सफेद बालों पर लेप करने से बाल तुरंत काजल जैसे काले हो जाते हैं, ऐसा कहा गया है।"},"heading_raw":"केशकृष्णीकरण हरितक्यादि लेप","heading_corrected":"केशकृष्णीकरण हरितक्यादि लेप","heading_level":2,"verses":"94-95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":null,"section":"केशकृष्णीकरण हरितक्यादि लेप"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"94-95","section":"केश कृष्णीकरण हरीतक्यादि लेप"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_072","record_type":"topic","kind":"topic","canonical_name":"Shyamadi hair-blackening oil, and a second preparation with metal powders","title_hi":"केश काले करने का श्यामादि तैल और धातु चूर्णों वाला दूसरा योग","title_sa":"केशकृष्णीकरण श्यामादि तैल","names":{"english":["Shyamadi hair-blackening oil, and a second preparation with metal powders"],"hindi":["केश कृष्णीकरण श्यामादि तैल","केश काले करने का श्यामादि तैल और धातु चूर्णों वाला दूसरा योग"]},"layer":"toc","chapter":23,"pdf_page":636,"book_page":564,"topic_type":"formulation","digest":{"en":"Flowers of shyama, saireyaka, sahachara and black madanaphala, leaves of mahanila and nila, shalaparni, mango kernel, arjuna bark, samudraphala, jujube, the bark of milky trees and iron powder, in equal parts, are mixed with an equal amount of mud from a lotus pond and with nili and bhringaraja juice and triphala decoction, and kept ten nights in an iron pot; sesame oil is then cooked with this paste and with nili, bhringaraja and triphala decoction until it blackens white hair, stored a month in an iron pot, and applied to the hair and taken as nasya. Verses 99-101 add a second preparation: nili, bhringaraja and triphala juices with sesame oil, a distillate of asana heartwood, and powders of copper, iron, nilanjana and bronze, cooked, buried in grain four months and applied after a triphala wash.","hi":"श्यामा, कटसरैया, पीली कटसरैया और काले मैनफल के फूल, महानील व नील के पत्ते, शालपर्णी, आम की गुठली की मिंगी, अर्जुन की छाल, समुद्रफल, बेर, दूधिया वृक्षों की छाल और लोह चूर्ण समभाग लेकर, इनके बराबर कमल वाले स्थान का कीचड़ तथा नील व भांगरा के स्वरस और त्रिफला क्वाथ से मर्दन कर लोहे के घड़े में दस रात रखा जाता है; फिर इस कल्क और नील, भांगरा, त्रिफला के क्वाथ से तिल तैल को तब तक पकाया जाता है जब तक वह सफेद बालों को काला न कर दे; यह तैल एक महीना लोहे के घड़े में रखकर बालों पर लगाया और नस्य में लिया जाता है। श्लोक 99-101 में दूसरा योग है: नील, भांगरा और त्रिफला के रस, तिल तैल, विजयसार के सार का आसव, और ताम्र, लोह, नीलांजन व कांसे का चूर्ण पकाकर चार महीने धान्य में रखा जाता है और त्रिफला से धोने के बाद लगाया जाता है।"},"heading_raw":"केश कृष्णीकरण श्यामादि तैल","heading_corrected":"केश कृष्णीकरण श्यामादि तैल","heading_level":2,"verses":"96-101","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":null,"section":"केश कृष्णीकरण श्यामादि तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":636,"book_page":564,"verses":"96-101","section":"केशकृष्णीकरण श्यामादि तेल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_073","record_type":"topic","kind":"topic","canonical_name":"The great bibhitaki (aksha) oil","title_hi":"महा अक्ष तैल","title_sa":"महा अक्ष तैल","names":{"english":["The great bibhitaki (aksha) oil"],"hindi":["महा अक्ष तैल"]},"layer":"toc","chapter":23,"pdf_page":638,"book_page":566,"topic_type":"formulation","digest":{"en":"Flowers of gambhari, citron, wood apple, mango, jambu and shaileya, with guduchi, shaivala, mahanila, vanamallika, nili leaves, nilanjana, tuvaraka, kasisa, madanaphala seed, punarnava, sariva, black sesame, licorice, kanakali, lotuses, bakula and lotus-pond mud, one tola each, are made into a paste with decoctions of asana, khadira heartwood and triphala and kept ten days in an iron pot; one adhaka of bibhitaki oil is then cooked with it on a mild fire. A person afflicted by grey hair, wrinkles and old age, purified by emesis, purgation and the like, is given this oil as nasya in a windless house for a month; nose diseases are said to go, the face to become lotus-like and even the old to become youthful, and the oil is to be given to loved ones.","hi":"गंभारी, बिजौरा, कैथ, आम, जामुन और शैलेय (छरीला) के फूल, तथा गिलोय, शिवार, महानील, वनमल्लिका, नील के पत्ते, नीलांजन, तुवरक, कसीस, मैनफल के बीज, पुनर्नवा, सारिवा, काले तिल, मुलैठी, काणकाली, कमल, मोलसिरी और कमल-स्थान का कीचड़, एक-एक तोला लेकर विजयसार, खैर के सार और त्रिफला के क्वाथ से कल्क बनाकर लोहे के घड़े में दस दिन रखा जाता है; फिर इससे एक आढक बहेड़े का तैल मृदु अग्नि पर पकाया जाता है। पलित, झुर्रियों और बुढ़ापे से ग्रस्त व्यक्ति को वमन-विरेचन आदि से शुद्ध करके हवा रहित घर में एक महीने तक इसका नस्य दिया जाता है; इससे नाक के रोग दूर होते हैं, मुख कमल जैसा होता है और वृद्ध भी युवा जैसा हो जाता है, ऐसा कहा गया है; यह तैल प्रियजनों को देना चाहिए।"},"heading_raw":"महा अ़ा तैल","heading_corrected":"महा अक्ष तैल","heading_level":2,"verses":"102-105","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":638,"book_page":566,"verses":null,"section":"महा अ़ा तैल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":638,"book_page":566,"verses":"102-105","section":"महा अ़ा तैल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_074","record_type":"topic","kind":"topic","canonical_name":"Nasya that holds back age","title_hi":"वयःस्तम्भक नस्य","title_sa":"वयःस्तम्भक नस्य","names":{"english":["Nasya that holds back age"],"hindi":["वयस्तंभक नस्य","वयःस्तम्भक नस्य"]},"layer":"toc","chapter":23,"pdf_page":639,"book_page":567,"topic_type":"formulation","digest":{"en":"Seeds of bibhitaki, white sesame, kanguka (the commentary: phul priyangu) and ari (a kind of khadira) are each impregnated three times in turn with the juices of shirisha bark, koranta, bhringaraja and nili; the powders of the impregnated seeds, in equal parts, are rubbed with boiled water and the oil is pressed out. Nasya with these oils is said to keep a person always young as he is.","hi":"बहेड़ा, सफेद तिल, कंगुका (भावार्थ: फूल प्रियंगु) और अरि (खदिर भेद) के बीजों को अलग-अलग सिरस की छाल, कोरंट, भांगरा और नील के रस से क्रमशः तीन-तीन भावना दी जाती है; फिर भावित बीजों के समभाग चूर्ण को उबले पानी के साथ मर्दन कर तैल निकाला जाता है। इन तैलों के नस्य से मनुष्य सदा जैसे का तैसा जवान बना रहता है, ऐसा कहा गया है।"},"heading_raw":"वयस्तंभक नस्य","heading_corrected":"वयस्तंभक नस्य","heading_level":2,"verses":"106-107","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":null,"section":"वयस्तंभक नस्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":639,"book_page":567,"verses":"106-107","section":"वयस्तम्भक नस्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_075","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the hair-blackening preparations","title_hi":"उपसंहार","title_sa":"उपसंहार","names":{"english":["Conclusion of the hair-blackening preparations"],"hindi":["उपसंहार"]},"layer":"toc","chapter":23,"pdf_page":640,"book_page":568,"topic_type":"other","digest":{"en":"The author says he has set out, by the rule of the texts and from the tradition of the doctrine, the hair-blackening preparations taught by the siddhas (the commentary: revered teachers and sages), proven by their own experience or sure to bear fruit; these causes of youth, well understood and made by rule, should be given with compassion to virtuous friends. The subject that brings wealth (artha) is announced next.","hi":"ग्रंथकार कहते हैं कि सिद्धजनों (भावार्थ: पूज्य आचार्य आदि मुनिगण) द्वारा उपदिष्ट, स्वानुभव से सिद्ध या अवश्य फलदायक केश काले करने वाले प्रयोग सिद्धांत परम्परा से लेकर आगमोक्त विधि से बताए गए; यौवन के कारण इन प्रयोगों को अच्छी तरह समझकर और विधि से बनाकर दया से प्रेरित होकर गुणवान मित्रों को देना चाहिए। आगे अर्थकारक विषय के प्रतिपादन की घोषणा है।"},"heading_raw":"उपसंहार","heading_corrected":"उपसंहार","heading_level":2,"verses":"108","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":null,"section":"उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":"108","section":"उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch23_076","record_type":"topic","kind":"topic","canonical_name":"Closing verse and colophon of chapter 23","title_hi":"अंतिम कथन और अध्याय 23 की पुष्पिका","title_sa":"अंतिम कथन","names":{"english":["Closing verse and colophon of chapter 23"],"hindi":["अंतिम कथन","अंतिम कथन और अध्याय 23 की पुष्पिका"]},"layer":"toc","chapter":23,"pdf_page":640,"book_page":568,"topic_type":"other","digest":{"en":"The closing verse calls this work a drop drawn from the ocean of scripture that came from the mouth of the Jina, full of waves of all substances and principles, with two shining shores that are the means for this world and the next, and the one benefactor of the world; the commentary says this is why it is called Kalyanakaraka. The colophons then close the third chapter of the uttara section, on the treatment of complications of all medicinal procedures, the twenty-third pariccheda from the beginning.","hi":"अंतिम श्लोक इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद कहता है, जिसमें सब द्रव्य, तत्त्व और पदार्थ रूपी तरंगें उठ रही हैं और इहलोक-परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत का एकमात्र हितकारी है, इसीलिए इसका नाम कल्याणकारक है, ऐसा भावार्थ कहता है। फिर पुष्पिकाएँ उत्तरतंत्र के तीसरे अध्याय, सर्वौषधकर्मोपद्रव चिकित्सा, और आदि से तेईसवें परिच्छेद की समाप्ति बताती हैं।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"109","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":640,"book_page":568,"verses":"109","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_001","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":24,"pdf_page":641,"book_page":569,"topic_type":"invocation","digest":{"en":"Bowing to the Jina, lord of the three worlds and renowned, who removes the pride of those who lack the chief wealth (the commentary: right faith, samyaktva), expounder of the whole of medicine and lord of all beings, the author announces the present subject, a means of protecting the human body that brings much benefit.","hi":"तीन लोक के स्वामी, प्रसिद्ध, प्रधान ऐश्वर्य (भावार्थ के अनुसार सम्यक्त्व) से रहित लोगों का अभिमान दूर करने वाले, सम्पूर्ण चिकित्सा शास्त्र के प्रतिपादक और सब भव्य जीवों के स्वामी जिनेश्वर को नमस्कार करके ग्रंथकार मनुष्यों के शरीर की रक्षा का साधन और बहुत अर्थ देने वाला यह प्रकरण कहने की बात कहते हैं।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_002","record_type":"topic","kind":"topic","canonical_name":"Promise to describe mercury","title_hi":"रस वर्णन की प्रतिज्ञा","title_sa":"रसवर्णन प्रतिज्ञा","names":{"english":["Promise to describe mercury"],"hindi":["रस वर्णन प्रतिज्ञा","रस वर्णन की प्रतिज्ञा"]},"layer":"toc","chapter":24,"pdf_page":641,"book_page":569,"topic_type":"principle","digest":{"en":"Protecting the body well increases life span, and with life and body the strength of the senses grows; for one who lacks life and bodily strength all wealth is useless, while one who has them is happy even without other wealth. Therefore the preparation of mercury (rasa) will now be described, which the commentary says increases the rasas of the body.","hi":"शरीर की भली-भाँति रक्षा से आयु बढ़ती है और आयु व शरीर की वृद्धि से इन्द्रियों की शक्ति बढ़ती है; जिनके पास आयु और शरीर बल नहीं, उनका सारा ऐश्वर्य व्यर्थ है, और जिनके पास ये दोनों हैं वे दूसरे ऐश्वर्य के बिना भी सुखी रहते हैं। इसलिए अब रस (पारद) बनाने की विधि कही जाएगी, जिससे भावार्थ के अनुसार शरीर के रसों की वृद्धि होती है।"},"heading_raw":"रस वर्णन प्रतिरा","heading_corrected":"रस वर्णन प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"रस वर्णन प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"2","section":"रसवर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_003","record_type":"topic","kind":"topic","canonical_name":"The three processes of mercury","title_hi":"रस के तीन संस्कार","title_sa":"रस के त्रिविध संस्कार","names":{"english":["The three processes of mercury"],"hindi":["रस के त्रिविध संस्कार","रस के तीन संस्कार"]},"layer":"toc","chapter":24,"pdf_page":641,"book_page":569,"topic_type":"pharmacology","digest":{"en":"Mercury (rasa, parada) is also called rasaraja; through its special process of transfer with metals, which the commentary explains as jarana and similar processes with mica and other metals, it is said to yield much wealth. Its processing is threefold, murcchana (swooning), marana (killing, making bhasma) and bandhana (binding), each with its own result.","hi":"रस (पारद) को रसराज भी कहते हैं; लोहों के संक्रमण की विशेष क्रिया से, जिसे भावार्थ अभ्रक आदि लोहों के साथ जारण आदि क्रिया बताता है, यह बहुत अर्थ उत्पन्न करता है, ऐसा कहा गया है। इसके संस्कार तीन हैं: मूर्च्छन, मारण (भस्म करना) और बंधन, और तीनों के फल अलग-अलग हैं।"},"heading_raw":"रस के त्रिविध संस्कार","heading_corrected":"रस के त्रिविध संस्कार","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"रस के त्रिविध संस्कार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"3","section":"रस के त्रिविध संस्कार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_004","record_type":"topic","kind":"topic","canonical_name":"The separate results of the three processes","title_hi":"तीनों संस्कारों के अलग-अलग फल","title_sa":"त्रिविध संस्कार के भिन्न-भिन्न फल","names":{"english":["The separate results of the three processes"],"hindi":["त्रिविध संस्कार के भिन्न भिन्न फल","तीनों संस्कारों के अलग-अलग फल"]},"layer":"toc","chapter":24,"pdf_page":641,"book_page":569,"topic_type":"pharmacology","digest":{"en":"Swooned (murcchita) mercury is said to destroy many bad diseases, killed (mrita, bhasma) mercury to bring wealth, grain and enjoyment, and mercury bound by the stated method (baddha), called siddha rasa, to give unmatched power of moving through the sky (khecaratva) and freedom from ageing and death (ajaramaratva).","hi":"ग्रंथ के अनुसार मूर्च्छित पारा अनेक दुष्ट रोगों को नष्ट करता है, मृत (भस्म किया) रस धन-धान्य की समृद्धि और भोगोपभोग देता है, और यथोक्त विधि से बंधा बद्ध रस, जिसे सिद्ध रस कहते हैं, अनुपम खेचरत्व (आकाश में गमन की शक्ति) और अजरामरत्व देता है।"},"heading_raw":"त्रिविध संस्कार के भिौा भिौा फल","heading_corrected":"त्रिविध संस्कार के भिन्न भिन्न फल","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"त्रिविध संस्कार के भिौा भिौा फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":"4","section":"त्रिविध संस्कार के भिौा-भिौा फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_005","record_type":"topic","kind":"topic","canonical_name":"Swooning and killing of mercury","title_hi":"पारे का मूर्च्छन और मारण","title_sa":"मूर्च्छन व मारण","names":{"english":["Swooning and killing of mercury"],"hindi":["मूच्र्छन व मारण","पारे का मूर्च्छन और मारण"]},"layer":"toc","chapter":24,"pdf_page":642,"book_page":570,"topic_type":"method","digest":{"en":"Mercury ground with old jaggery becomes swooned (murcchita). It is killed (made into bhasma) with the juice of wood-apple fruit, and quickly also with gobandhana, the sticky juice of palasha seeds, cumin or kuchi seeds.","hi":"पारे को पुराने गुड के साथ मर्दन करने से वह मूर्च्छित होता है। कैथ के फल के रस से पारे का मारण (भस्म) होता है, और गोबंधन, पलाश बीज के चिकने रस, जीरे या कुची बीज से भी पारा शीघ्र भस्म होता है।"},"heading_raw":"मूच्र्छन व मारण","heading_corrected":"मूच्र्छन व मारण","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":null,"section":"मूच्र्छन व मारण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"5","section":"मूच्र्छन व मारण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_006","record_type":"topic","kind":"topic","canonical_name":"How killed mercury is taken","title_hi":"मृत रस के सेवन की विधि","title_sa":"मृतरस सेवन विधि","names":{"english":["How killed mercury is taken"],"hindi":["मृतरस सेवन विधि","मृत रस के सेवन की विधि"]},"layer":"toc","chapter":24,"pdf_page":642,"book_page":570,"topic_type":"formulation","digest":{"en":"The patient takes killed mercury daily, according to the measure of the doshas, rubbed with gold, in well-boiled milk with jaggery; afterwards woman's milk is given as nasya and the body is massaged by women's hands. By this method the mercury is said to pervade the whole body, rubbing with gold to give more vigour and freedom from disease, and a rasayana regimen is to be followed daily as well.","hi":"रोगी दोषों के प्रमाण (बलाबल) के अनुसार मृत रस को सोने से घिसकर अच्छी तरह पके दूध में गुड के साथ रोज सेवन करे; उसके बाद स्त्री के दूध का नस्य दे और स्त्रियों के हाथ से शरीर का मर्दन कराए। ग्रंथ के अनुसार इस विधि से रस सारे शरीर में व्याप्त होता है, सोने के घर्षण से अधिक वीर्य व निरोगता मिलती है, और साथ में प्रतिदिन रसायन विधान भी करना चाहिए।"},"heading_raw":"मृतरस सेवन विधि","heading_corrected":"मृतरस सेवन विधि","heading_level":2,"verses":"6-7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":null,"section":"मृतरस सेवन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"6-7","section":"मृतरस सेवन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_007","record_type":"topic","kind":"topic","canonical_name":"The virtue of bound mercury","title_hi":"बद्ध रस का गुण","title_sa":"बद्धरस का गुण","names":{"english":["The virtue of bound mercury"],"hindi":["बद्धरस का गुण","बद्ध रस का गुण"]},"layer":"toc","chapter":24,"pdf_page":642,"book_page":570,"topic_type":"pharmacology","digest":{"en":"Mercury bound by the proper method (baddha rasa) is rasayana. Mercury processed with other metal groups containing rasa is not to be eaten, since the text says eating it gives rise to kushtha and many other groups of disease; therefore a wholly faultless method of binding mercury is set out here.","hi":"विधिपूर्वक बंधा हुआ रस (बद्ध रस) रसायन होता है। दूसरे रस से युक्त लोहगणों द्वारा संस्कारित रस नहीं खाने चाहिए, क्योंकि ग्रंथ के अनुसार उन्हें खाने से कुष्ठ आदि अनेक रोग समूह उत्पन्न होते हैं; इसलिए यहाँ पूर्णतः दोषरहित रसबंधन विधान कहा जाएगा।"},"heading_raw":"बद्दरस का गुण","heading_corrected":"बद्धरस का गुण","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":null,"section":"बद्दरस का गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":642,"book_page":570,"verses":"8","section":"बद्दरस का गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_008","record_type":"topic","kind":"topic","canonical_name":"Binding of mercury: the practitioner","title_hi":"रसबंधन विधि: आरंभ करने वाला वैद्य","title_sa":"रसबंधन विधि","names":{"english":["Binding of mercury: the practitioner"],"hindi":["रसबन्धन विधि","रसबंधन विधि: आरंभ करने वाला वैद्य"]},"layer":"toc","chapter":24,"pdf_page":643,"book_page":571,"topic_type":"principle","digest":{"en":"The physician who knows the texts on binding mercury should begin it furnished with chief attendants, all the needed equipment, wealth and devotion to the guru, and always worshipping the Jina.","hi":"रसबंधन विधि के शास्त्र को जानने वाला वैद्य प्रधान परिचारक, सब आवश्यक उपकरण, धन-सम्पत्ति और गुरुभक्ति से युक्त होकर, सदा जिनेश्वर की पूजा करते हुए रसबंधन आरम्भ करे।"},"heading_raw":"रसबन्धन विधि","heading_corrected":"रसबन्धन विधि","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":null,"section":"रसबन्धन विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"9","section":"रसबंधन विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_009","record_type":"topic","kind":"topic","canonical_name":"Building the mercury workshop","title_hi":"रसशाला निर्माण की विधि","title_sa":"रसशाला निर्माण विधि","names":{"english":["Building the mercury workshop"],"hindi":["रसशाला निर्माणविधि","रसशाला निर्माण की विधि"]},"layer":"toc","chapter":24,"pdf_page":643,"book_page":571,"topic_type":"method","digest":{"en":"For binding mercury, a house (rasashala) with the qualities given in vastu-shastra and very secret is first to be built in an auspicious direction, in the bright fortnight of the sun's northern course (uttarayana), at an auspicious muhurta marked by a good lagna, moon-strength and karana.","hi":"श्रेष्ठ रसबंधन के लिए सबसे पहले उत्तरायण के शुक्ल पक्ष में, शुभ लग्न, चन्द्रबल और श्रेष्ठ करण से युक्त शुभ मुहूर्त में, प्रशस्त दिशा में वास्तुशास्त्र में कहे गुणों वाला और अत्यन्त गुप्त मकान (रसशाला) बनाना चाहिए।"},"heading_raw":"रसशाला निर्माणविधि","heading_corrected":"रसशाला निर्माणविधि","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":null,"section":"रसशाला निर्माणविधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"10","section":"रसशाला निर्माण विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_010","record_type":"topic","kind":"topic","canonical_name":"रस संस्कार विधि","title_hi":"रस संस्कार विधि","names":{"hindi":["रस संस्कार विधि"]},"layer":"toc","chapter":24,"pdf_page":645,"book_page":573,"heading_raw":"रस संस्कार विधि","heading_corrected":"रस संस्कार विधि","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":645,"book_page":573,"verses":null,"section":"रस संस्कार विधि"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch24_011","record_type":"topic","kind":"topic","canonical_name":"रस प्रयोग विधि","title_hi":"रस प्रयोग विधि","names":{"hindi":["रस प्रयोग विधि"]},"layer":"toc","chapter":24,"pdf_page":647,"book_page":575,"heading_raw":"रस प्रयोग विधि","heading_corrected":"रस प्रयोग विधि","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":null,"section":"रस प्रयोग विधि"}],"in_lexicon":false,"review_status":"machine_extracted","confidence":null,"provenance":{"extraction":"automatic"}}
{"schema_version":"1.0","id":"topic_ch24_012","record_type":"topic","kind":"topic","canonical_name":"Results of the mercury process","title_hi":"रस प्रयोग का फल","title_sa":"रस प्रयोग फल","names":{"english":["Results of the mercury process"],"hindi":["रस प्रयोग फल","रस प्रयोग का फल"]},"layer":"toc","chapter":24,"pdf_page":647,"book_page":575,"topic_type":"pharmacology","digest":{"en":"Mercury joined with an equal measure of sara is said to pierce (vedhaka) a tenth part; with three times the sara it pierces a hundred, and joined with rasa-sara a thousand. The commentary explains sara as loni and speaks of the benefit being felt in a tenth part, a hundredfold and a thousandfold.","hi":"रस के साथ समान प्रमाण में सार मिलाने पर वह दशमांश वेधक, तीन गुने सार से शतवेधक और रससार से युक्त होकर सहस्र (दशशत) वेधक कहा गया है। भावार्थ सार को लोणी बताता है और फल को क्रमशः दशमांश में, सौ गुना और हजार गुना अधिक लाभ कहता है।"},"heading_raw":"रस प्रयोग फल","heading_corrected":"रस प्रयोग फल","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":null,"section":"रस प्रयोग फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"30","section":"रस प्रयोग फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_013","record_type":"topic","kind":"topic","canonical_name":"Strengthening mercury","title_hi":"रस बृंहण विधि","title_sa":"रसबृंहण विधि","names":{"english":["Strengthening mercury"],"hindi":["रस बृंहण विधि"]},"layer":"toc","chapter":24,"pdf_page":647,"book_page":575,"topic_type":"method","digest":{"en":"To strengthen (brimhana) the mercury it is always made fire-resistant by tapana, vasana and kasana: rock salt, orpiment, Multani earth and grain husk are ground thick with juices, raisins and mushakani are added (as the commentary reads the verse), and the mercury, coated inside and out with mica paste, is covered and heated at the mouth of the fire with a dry fire of husk, cow-dung cakes and several kinds of charcoal. Then sarana is done with the prescribed oil and an equal part of liquid gold, a globule is made, given fourfold sarana and digested; siddha mercury so treated, given fourfold sarana again with grinding and cooking, becomes pratisarita, and that, given fourfold sarana into siddha mercury and digested, becomes the still better anusarita.","hi":"रस के बृंहण के लिए उसे तापन, वासन व कासन से सदा अग्निसह बनाया जाता है: सैंधा नमक, हरताल, मुलतानी मिट्टी और धान्य का भूसा रसों के साथ गाढ़ा पीसा जाता है, भावार्थ के अनुसार उसमें दाख व मूसाकानी मिलाई जाती है, और अंदर-बाहर अभ्रक कल्क से लिप्त रस को ढककर अग्निमुख में भूसे, कंडे और कई प्रकार के भ्रमर (कोयलों) की रूक्ष अग्नि दी जाती है। फिर योग्य सारण तैल के साथ समान सुवर्ण द्रव डालकर सारणा की जाती है, गोली बनाकर चतुर्गुण सारण करके जीर्ण किया जाता है; ऐसा सिद्ध रस मर्दन-पाचन के साथ फिर चतुर्गुण सारण से प्रतिसारित होता है, और वह फिर सिद्ध रस में चतुर्गुण सारण करके जीर्ण करने पर और उत्तम अनुसारित रस बनता है।"},"heading_raw":"रस बृंहण विधि","heading_corrected":"रस बृंहण विधि","heading_level":2,"verses":"31-38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":null,"section":"रस बृंहण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":647,"book_page":575,"verses":"31-38","section":"रसबृंहणविधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_014","record_type":"topic","kind":"topic","canonical_name":"Results of sarana; processing with gems","title_hi":"सारणा का फल और रत्न संस्कार","title_sa":"सारणाफल","names":{"english":["Results of sarana; processing with gems"],"hindi":["सारणा फल","सारणा का फल और रत्न संस्कार"]},"layer":"toc","chapter":24,"pdf_page":648,"book_page":576,"topic_type":"pharmacology","digest":{"en":"The first sarana is said to make the mercury a hundred times more powerful, pratisarana a thousand times and anusarana a hundred thousand times (the commentary: a lakh). Mercury processed with gems also becomes most excellent and gems burst at its touch; a paste of meshashringi and kapurakachari ground in breast milk is said to split even the hard diamond, let alone other gems.","hi":"पहली सारणा से रस सौ गुना, प्रतिसारणा से हजार गुना और अनुसारणा से लाख गुना अधिक शक्तिमान होता है, ऐसा कहा गया है। रत्नों के संस्कार से भी रस अत्यन्त गुणवान होता है और उसके स्पर्श से रत्न फूटते हैं; मेढासिंगी व कपूरकचरी को स्त्री के दूध में घोटकर बने कल्क के लेप से कठोर वज्र (हीरा) भी फूट जाता है, फिर अन्य रत्नों का तो कहना ही क्या।"},"heading_raw":"सारणा फल","heading_corrected":"सारणा फल","heading_level":2,"verses":"39-41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":null,"section":"सारणा फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":648,"book_page":576,"verses":"39-41","section":"सारणाफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_015","record_type":"topic","kind":"topic","canonical_name":"Results of the processes of mercury","title_hi":"रस संस्कारों के फल","title_sa":"रस संस्कार फल","names":{"english":["Results of the processes of mercury"],"hindi":["रस संस्कार फल","रस संस्कारों के फल"]},"layer":"toc","chapter":24,"pdf_page":649,"book_page":577,"topic_type":"pharmacology","digest":{"en":"Each process gives mercury a quality: steaming (svedana) makes it intense, grinding (mardana) frees it of impurities, processing with metals makes it strong, digestion (jirna) makes it pure, binding (bandhana) makes it siddha, garbhadravana makes it blend into one, colouring (ranjana) makes it coloured, and proper sarana, by its use, lets it pervade the body and spread.","hi":"प्रत्येक संस्कार रस को एक गुण देता है: स्वेदन से उसमें तीव्रता आती है, मर्दन से वह मलरहित होता है, धातुओं के संस्कार से बलवान, जीर्ण संस्कार से शुद्ध, बंधन से सिद्ध, गर्भद्रावण से एकमेक और रंजन से रंजित होता है, और सारण प्रयोग से वह शरीर में अच्छी तरह व्याप्त होता है।"},"heading_raw":"रस संस्कार फल","heading_corrected":"रस संस्कार फल","heading_level":2,"verses":"42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":null,"section":"रस संस्कार फल"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"42","section":"रस संस्कार फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_016","record_type":"topic","kind":"topic","canonical_name":"Greatness of perfected mercury","title_hi":"सिद्ध रस की महिमा","title_sa":"सिद्धरस माहात्म्य","names":{"english":["Greatness of perfected mercury"],"hindi":["सिद्ध रस माहात्म्य","सिद्ध रस की महिमा"]},"layer":"toc","chapter":24,"pdf_page":649,"book_page":577,"topic_type":"pharmacology","digest":{"en":"Thus the eight great processes for perfecting mercury have been told; by them the mercury becomes pure like the siddhas and like a living being, with great power, and is to be regarded as a very god endowed with the powers beginning with anima, giving extraordinary results in many ways.","hi":"इस प्रकार पारद रस को सिद्ध करने के आठ महासंस्कार कहे गए; इनके प्रयोग से रस सिद्धों के समान शुद्ध और जीव के समान प्रबल शक्ति वाला होता है, उसे अणिमा आदि ऐश्वर्यों से युक्त साक्षात् देव के समान समझना चाहिए और वह अनेक प्रकार से सातिशय फल देता है, ऐसा कहा गया है।"},"heading_raw":"सिद्द रस माहात्म्य","heading_corrected":"सिद्ध रस माहात्म्य","heading_level":2,"verses":"43","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":null,"section":"सिद्द रस माहात्म्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":649,"book_page":577,"verses":"43","section":"सिद्धरस माहात्म्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_017","record_type":"topic","kind":"topic","canonical_name":"Fixing mercury","title_hi":"पारद स्तंभन","title_sa":"पारद स्तंभन","names":{"english":["Fixing mercury"],"hindi":["पारद स्तंभन"]},"layer":"toc","chapter":24,"pdf_page":650,"book_page":578,"topic_type":"method","digest":{"en":"In the juice of the five plants sarpakshi, sharavarini, sahachari, patha and kakadani (the commentary: sarahati-gandani, sarpata, yellow katasaraiya, patha and kakadini) mercury does not run here and there but is well fixed (stambhita); steamed with oil combined with their paste and decoction it stays steady even in very sharp fire.","hi":"सर्पाक्षी, शरवारिणी, सहचरी, पाठा और काकादनी (भावार्थ: सरहटीगण्डनी, सरपता, पीली कटसरैया, पाठा व काकादिनी) इन पाँच के रस में पारा इधर-उधर न जाकर अच्छी तरह स्तंभित होता है; उनके कल्क व कषाय से युक्त तेल से संस्वेदन करने पर वह अत्यन्त तीक्ष्ण अग्नि में भी स्थिर रहता है।"},"heading_raw":"पारद स्तंभन","heading_corrected":"पारद स्तंभन","heading_level":2,"verses":"44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":null,"section":"पारद स्तंभन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"44","section":"पारद स्तंभन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_018","record_type":"topic","kind":"topic","canonical_name":"Transfer (sankramana) of mercury","title_hi":"रस संक्रमण","title_sa":"रस संक्रमण","names":{"english":["Transfer (sankramana) of mercury"],"hindi":["रस संक्रमण"]},"layer":"toc","chapter":24,"pdf_page":650,"book_page":578,"topic_type":"method","digest":{"en":"The juices of five plants, kanta, meghaninadika, shravanika, tambula and sankshirini (the commentary: musta, palasha, gorakhmundi, betel and milky-sap trees), are said always to make mercury pass into (sankramaka) the kinds of metal. Mercury mixed with their paste, smeared on leaves and applied to a mirror is said to pervade it by itself.","hi":"कांता, मेघनिनादिका, श्रवणिका, तांबूल और संक्षीरिणी (भावार्थ: मोथा, पलाश, गोरखमुण्डी, पान और दूधिया वृक्ष) इन पाँचों के रस सदा धातु भेदों में रस का संक्रमण कराने वाले कहे गए हैं। इनके कल्क के साथ पारा मिलाकर पत्तों पर लेप करके दर्पण पर लगाने से वह अपने आप व्याप्त हो जाता है।"},"heading_raw":"रस संक्रमण","heading_corrected":"रस संक्रमण","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":null,"section":"रस संक्रमण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"45","section":"रस संक्रमण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_019","record_type":"topic","kind":"topic","canonical_name":"Uses of mercury with mica","title_hi":"अभ्रक सहित पारद का प्रयोजन","title_sa":"पारद प्रयोजन","names":{"english":["Uses of mercury with mica"],"hindi":["पारद प्रयोजन","अभ्रक सहित पारद का प्रयोजन"]},"layer":"toc","chapter":24,"pdf_page":650,"book_page":578,"topic_type":"formulation","digest":{"en":"Matsyakshi, girikarnika, shikhishikha, jangharuha and kshirini (the commentary: machheci, white kinihi, shikhi, kalihari, janghavriksha and milky-sap trees) are said to bring about the nirmukha union of mica and mercury, and the commentary says that using mica and mercury with their juices is beneficial in many diseases. With arama-shitala and vrishchika (the commentary: bidhuva grass) mica is fed to the mercury as its food, and the commentary says it then digests the mercury well.","hi":"श्लोक के अनुसार मत्स्याक्षी, गिरिकर्णिका, शिखिशिखा, जंघारुहा और क्षीरिणी (भावार्थ: मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृक्ष और दूधिया वृक्ष) अभ्रक और पारे का निर्मुख योग कराते हैं, और भावार्थ के अनुसार इनके रस के साथ अभ्रक व पारे का उपयोग अनेक रोगों में हितकर है। आराम शीतला व वृश्चिका (भावार्थ: बिधुवा घास) के साथ अभ्रक पारे को आहार के रूप में दिया जाता है, और भावार्थ के अनुसार तब वह पारे को अच्छी तरह जीर्ण कर देता है।"},"heading_raw":"पारद प्रयोजन","heading_corrected":"पारद प्रयोजन","heading_level":2,"verses":"46","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":null,"section":"पारद प्रयोजन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"46","section":"पारद प्रयोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_020","record_type":"topic","kind":"topic","canonical_name":"Greatness of perfected mercury: preparations for use","title_hi":"सिद्ध रस की महिमा: सेवन के योग","title_sa":"सिद्धरस माहात्म्य","names":{"english":["Greatness of perfected mercury: preparations for use"],"hindi":["सिद्ध रस माहात्म्य","सिद्ध रस की महिमा: सेवन के योग"]},"layer":"toc","chapter":24,"pdf_page":650,"book_page":578,"topic_type":"formulation","digest":{"en":"Perfected mercury with mica powder, joined with gold (the commentary: gold bhasma), becomes steady in fire, and one who eats this swooned nectar is said to gain quickly imperishable vigour, freedom from disease and great strength. Bound mercury cooked on a very mild fire in an iron vessel with ghee prepared with triphala water and two haritaki yields a ghee that, drunk daily, is said to make a man at once as strong and splendid as a rutting elephant; taken with one pala of the mercury it is said to remove the most severe diseases, and one pala of gold bhasma mixed with it may be used as nasya.","hi":"अभ्रक चूर्ण सहित सिद्ध रस को सुवर्ण (भावार्थ: सुवर्णभस्म) के साथ संयोजित करने से वह अग्नि में निश्चल होता है, और इस संमूर्छित अमृत को खाने से मनुष्य शीघ्र अक्षय शक्ति, रोगहीनता और अधिक बल पाता है, ऐसा कहा गया है। बंधन से सिद्ध रस को त्रिफला जल से सिद्ध घी और दो हरीतकी के साथ लोहे के पात्र में मृदु अग्नि पर पकाकर बना घी प्रतिदिन पीने से मनुष्य तुरंत मदोन्मत्त हाथी के समान बलवान व तेजस्वी होता है; उसके साथ एक पल रस के सेवन से भयंकर रोग भी दूर होते हैं, और उस घी में एक पल सुवर्णभस्म मिलाकर नस्य भी किया जा सकता है, ऐसा कहा गया है।"},"heading_raw":"सिद्द रस माहात्म्य","heading_corrected":"सिद्ध रस माहात्म्य","heading_level":2,"verses":"47-49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":null,"section":"सिद्द रस माहात्म्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":650,"book_page":578,"verses":"47-49","section":"सिद्दरस माहात्म्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_021","record_type":"topic","kind":"topic","canonical_name":"Siddha ghee-nectar","title_hi":"सिद्ध घृतामृत","title_sa":"सिद्धघृतामृत","names":{"english":["Siddha ghee-nectar"],"hindi":["सिद्धघृतामृत","सिद्ध घृतामृत"]},"layer":"toc","chapter":24,"pdf_page":651,"book_page":579,"topic_type":"formulation","digest":{"en":"One pala of ghee, two pala of mercury and four pala of milk are cooked in an iron vessel on a mild fire of husk until all the milk is consumed and only ghee remains; the text says this ghee becomes like nectar and is worthy of worship even by the gods.","hi":"एक पल घी, दो पल रस और चार पल दूध को लोहे के पात्र में भूसे की मृदु अग्नि पर तब तक पकाया जाता है जब तक सारा दूध जीर्ण होकर केवल घी न रह जाए; ग्रंथ के अनुसार यह घी अमृत के समान होता है और देवताओं के लिए भी पूज्य है।"},"heading_raw":"सिद्दघृतामृत","heading_corrected":"सिद्धघृतामृत","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":null,"section":"सिद्दघृतामृत"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"50","section":"सिद्दघृतामृत"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_022","record_type":"topic","kind":"topic","canonical_name":"How the perfected mercury is taken","title_hi":"रस ग्रहण की विधि","title_sa":"रसग्रहण विधि","names":{"english":["How the perfected mercury is taken"],"hindi":["रसग्रहण विधि","रस ग्रहण की विधि"]},"layer":"toc","chapter":24,"pdf_page":651,"book_page":579,"topic_type":"method","digest":{"en":"Perfected mercury that has been tested for steadiness in fire is taken (the commentary: in a measure like the fine flies spread in the sky) and placed on the ground; a little of it is then taken with a quarter part of gold bhasma, which the commentary says is consumed. The mercury so taken is said to digest quickly when the dipana process is applied over it, which is therefore described next.","hi":"जो रस सिद्ध हो चुका है और अग्नि में रखकर जिसकी निश्चलता की परीक्षा हो चुकी है, उसे (भावार्थ के अनुसार आकाश में व्याप्त सूक्ष्म मक्खियों जितने प्रमाण में) लेकर जमीन पर रखा जाता है; फिर उसमें से थोड़ा रस लेकर पाव हिस्सा सुवर्णभस्म मिलाया जाता है, जिसका भावार्थ के अनुसार सेवन किया जाता है। उस पर दीपन प्रयोग करने से लिया गया रस जल्दी जीर्ण होता है, इसलिए आगे दीपन प्रयोग कहा गया है।"},"heading_raw":"रसग्रहण विधि","heading_corrected":"रसग्रहण विधि","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":null,"section":"रसग्रहण विधि"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":651,"book_page":579,"verses":"51","section":"रसग्रहण विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_023","record_type":"topic","kind":"topic","canonical_name":"The lamp (dipana) process","title_hi":"दीपन योग","title_sa":"दीपन योग","names":{"english":["The lamp (dipana) process"],"hindi":["दीपनयोग","दीपन योग"]},"layer":"toc","chapter":24,"pdf_page":652,"book_page":580,"topic_type":"method","digest":{"en":"The lamp vessels are first smeared with lac juice and the sulphur and poison groups ground in breast milk; mercury mixed with gold bhasma is tied in a fine cloth and placed in the vessel, and the lamp is lit with karanja and sesame oil. By this smearing the mercury is said to become very bright and more powerful and to excel among rasas and pastes; the verse says the bound mercury, endowed with greater piercing power, transforms together with metals, and the commentary that siddha mercury transforms every dhatu of the body.","hi":"पहले दीपों के पात्र पर लाख का रस और गंधक वर्ग व विष वर्ग को स्त्री दुग्ध के साथ घोटकर लेप किया जाता है; फिर सुवर्णभस्म मिला रस पतले कपड़े में बाँधकर उस पात्र में रखा जाता है और दीप को करंज व तिल के तैल से जलाया जाता है। ग्रंथ के अनुसार इस लेपन क्रिया से रस अत्यन्त उज्ज्वल और अधिक शक्तिशाली होता है और रसों व कल्कों में उत्कृष्ट रहता है; श्लोक कहता है कि अधिक वेधक शक्ति वाला बद्ध रस लोहों के साथ परिवर्तन करता है, और भावार्थ कहता है कि सिद्ध रस शरीर की प्रत्येक धातु का परिवर्तन करा देता है।"},"heading_raw":"दीपनयोग","heading_corrected":"दीपनयोग","heading_level":2,"verses":"52-53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":null,"section":"दीपनयोग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"52-53","section":"दीपन योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_024","record_type":"topic","kind":"topic","canonical_name":"Drugs for the transfer of mercury; close of the teaching","title_hi":"रस संक्रमण की औषधियाँ और उपसंहार","title_sa":"रस संक्रमणौषध","names":{"english":["Drugs for the transfer of mercury; close of the teaching"],"hindi":["रससंक्रमणैषध","रस संक्रमण की औषधियाँ और उपसंहार"]},"layer":"toc","chapter":24,"pdf_page":652,"book_page":580,"topic_type":"method","digest":{"en":"Having described the bound, purified and perfected king of mercury, the text names the drugs for its transfer (sankramana): beeswax mixed with svarnamakshika, crow dung, nalika (a kind of fragrant substance), buffalo ear-wax, woman's milk (the verse adds man's blood), the paravati tree, meshashringi and borax powder. Verse 55 closes the teaching: the calm-minded, generous sage Ugraditya, who gives away wealth through the making of this work, has set out this course of treatment, from yoni chikitsa up to the dipana process, for the relief of all bodily diseases.","hi":"बद्ध, विशुद्ध, सिद्ध रसराज का वर्णन करके अब उसके संक्रमण की औषधियाँ कही गई हैं: सोनामखी, काकविट्, नली (एक विशेष सुगंध द्रव्य), भैंस का कर्णमल, स्त्रीदुग्ध (श्लोक में मनुष्य का रक्त भी), पारावती वृक्ष, मेढासिंगी और सुहागे के चूर्ण से मिश्रित मोम से रसराज का संक्रमण होता है। श्लोक 55 में उपसंहार है: शांतचित्त, महादानशील, सुशील उग्रादित्याचार्य ने, जो इस ग्रंथ की रचना द्वारा धन का दान करते हैं, समस्त शारीरिक रोगों की शांति के लिए योनि चिकित्सा से दीपन क्रिया तक यह चिकित्सा क्रम कहा है।"},"heading_raw":"रससंक्रमणैषध","heading_corrected":"रससंक्रमणैषध","heading_level":2,"verses":"54-55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":null,"section":"रससंक्रमणैषध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":652,"book_page":580,"verses":"54-55","section":"रस संक्रमणैषध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch24_025","record_type":"topic","kind":"topic","canonical_name":"Closing verse and colophon of chapter 24","title_hi":"अंतिम कथन और अध्याय 24 की पुष्पिका","title_sa":"अंतिम कथन","names":{"english":["Closing verse and colophon of chapter 24"],"hindi":["अंतिम कथन","अंतिम कथन और अध्याय 24 की पुष्पिका"]},"layer":"toc","chapter":24,"pdf_page":653,"book_page":581,"topic_type":"other","digest":{"en":"The closing verse calls the work a drop drawn from the great ocean of scripture that came from the mouth of the Jina, full of waves of all substances and principles, with two shining shores that are the means for this world and the next, and the one benefactor of the world; the commentary says this is why it is named Kalyanakaraka. The colophons then close the fourth chapter of the uttara tantra, named Rasarasayanasiddhadhikara, the twenty-fourth pariccheda from the beginning.","hi":"अंतिम श्लोक में इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद कहा गया है, जिसमें सब द्रव्य, तत्त्व व पदार्थ रूपी तरंगें उठ रही हैं और इहलोक-परलोक के साधन रूपी दो सुंदर तट हैं; यह जगत का एकमात्र हितकारी है, इसीलिए इसका नाम कल्याणकारक है, ऐसा भावार्थ कहता है। फिर पुष्पिकाएँ उत्तरतंत्र के रसरसायनसिद्धाधिकार नामक चौथे अध्याय, आदि से चौबीसवें परिच्छेद की समाप्ति बताती हैं।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":653,"book_page":581,"verses":"56","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_001","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"layer":"toc","chapter":25,"pdf_page":654,"book_page":582,"topic_type":"invocation","digest":{"en":"Bowing to Jinendra, who is worshipped by the munis, the ganadharas and the lords of the gods, the author says he will tell some variants of the kalpas that remove the bodily distress of living beings.","hi":"मुनियों, गणधरों और देवेन्द्रों द्वारा पूज्य श्री जिनेन्द्र को नमस्कार करके आचार्य प्राणियों के शरीर के ताप को दूर करने वाले कल्पों के कुछ भेद कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"मंगलाचरण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_002","record_type":"topic","kind":"topic","canonical_name":"The author's pledge","title_hi":"आचार्य की प्रतिज्ञा","title_sa":"प्रतिज्ञा","names":{"english":["The author's pledge"],"hindi":["प्रतिज्ञा","आचार्य की प्रतिज्ञा"]},"layer":"toc","chapter":25,"pdf_page":654,"book_page":582,"topic_type":"other","digest":{"en":"The author says that first of all, with great effort and following the rules of the science, he will tell the haritaki kalpa, which gives people freedom from fear (abhaya).","hi":"आचार्य कहते हैं कि सबसे पहले वे बहुत प्रयत्नपूर्वक शास्त्रोक्त विधि से हरीतकी कल्प कहेंगे, जो मनुष्यों को अभय देने वाला है।"},"heading_raw":"प्रतिरा","heading_corrected":"प्रतिज्ञा","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"2","section":"प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_003","record_type":"topic","kind":"topic","canonical_name":"Praise of haritaki","title_hi":"हरीतकी की प्रशंसा","title_sa":"हरीतकी प्रशंसा","names":{"english":["Praise of haritaki"],"hindi":["हरितकी प्रशंसा","हरीतकी की प्रशंसा"]},"layer":"toc","chapter":25,"pdf_page":654,"book_page":582,"topic_type":"pharmacology","digest":{"en":"Abhaya (haritaki) is said to be truly fearless and to give well-being; taken constantly it is like a rasayana for the growth of the rasas. Used with salts such as rock salt it destroys aggravated vata, and with ghee it removes severe pitta.","hi":"अभया (हरड़) सचमुच अभया है और सुख देने वाली है; निरंतर सेवन करने पर वह रसों की वृद्धि के लिए रसायन के समान है। सैंधा नमक आदि लवणों के साथ उपयोग करने पर वह वातकोप को और घी के साथ तीव्र पित्तकोप को दूर करती है, ऐसा कहा गया है।"},"heading_raw":"हरितकी प्रशंसा","heading_corrected":"हरितकी प्रशंसा","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"हरितकी प्रशंसा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"3","section":"हरीतकी प्रशंसा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_004","record_type":"topic","kind":"topic","canonical_name":"Different uses of haritaki","title_hi":"हरीतकी के उपयोग के भेद","title_sa":"हरीतकी उपयोग भेद","names":{"english":["Different uses of haritaki"],"hindi":["हरितकी उपयोगभेद","हरीतकी के उपयोग के भेद"]},"layer":"toc","chapter":25,"pdf_page":654,"book_page":582,"topic_type":"remedy","digest":{"en":"Abhaya taken with dry ginger is said to remove kapha, with costus (kushtha) to destroy the diseases of all the doshas, and with sugar to remove the complications of disease.","hi":"सोंठ के साथ अभया का सेवन कफ को, कूठ के साथ सब दोषों के रोगों को और शक्कर के साथ रोगों के उपद्रवों को दूर करता है, ऐसा बताया गया है।"},"heading_raw":"हरितकी उपयोगभेद","heading_corrected":"हरितकी उपयोगभेद","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"हरितकी उपयोगभेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":"4","section":"हरीतकी उपयोग भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_005","record_type":"topic","kind":"topic","canonical_name":"Difference between haritaki and amalaki","title_hi":"हरीतकी और आँवले का भेद","title_sa":"हरीतक्यामलक भेद","names":{"english":["Difference between haritaki and amalaki"],"hindi":["हरितक्यामलक भेद","हरीतकी और आँवले का भेद"]},"layer":"toc","chapter":25,"pdf_page":655,"book_page":583,"topic_type":"pharmacology","digest":{"en":"Abhaya is called a kindler of the digestive fire. Amalaki is described as pure and the best of fruits, and as very cold like snow, while abhaya is very hot; this is said to be the difference between the two in their qualities.","hi":"अभया को अग्निवर्धक कहा गया है। आँवला फलों में उत्तम और निर्मल है तथा हिम के समान अत्यंत शीत है, जबकि अभया अति उष्ण है; गुण की दृष्टि से दोनों में यही भेद बताया गया है।"},"heading_raw":"हरितक्यामलक भेद","heading_corrected":"हरितक्यामलक भेद","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":null,"section":"हरितक्यामलक भेद"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"5","section":"हरीतक्यामलक भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_006","record_type":"topic","kind":"topic","canonical_name":"Qualities of triphala","title_hi":"त्रिफला के गुण","title_sa":"त्रिफला गुण","names":{"english":["Qualities of triphala"],"hindi":["त्रिफला गुण","त्रिफला के गुण"]},"layer":"toc","chapter":25,"pdf_page":655,"book_page":583,"topic_type":"pharmacology","digest":{"en":"The Jina is said to have taught that bibhitaki has qualities like abhaya. Haritaki, bibhitaki and amalaki together are therefore called triphala, and since, according to the commentary, they remove the disorders arising from the three doshas, the name is apt.","hi":"श्री जिननाथ ने कहा है कि बहेड़ा भी अभया के समान गुणों से युक्त है। इसलिए हरड़, बहेड़ा और आँवला मिलकर त्रिफला कहलाते हैं, और टीका के अनुसार वे तीनों दोषों से उत्पन्न विकारों को दूर करते हैं, इसलिए त्रिफला नाम सार्थक है।"},"heading_raw":"त्रिफला गुण","heading_corrected":"त्रिफला गुण","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":null,"section":"त्रिफला गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"6","section":"त्रिफला गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_007","record_type":"topic","kind":"topic","canonical_name":"Praise of triphala","title_hi":"त्रिफला की प्रशंसा","title_sa":"त्रिफला प्रशंसा","names":{"english":["Praise of triphala"],"hindi":["त्रिफला प्रशंसा","त्रिफला की प्रशंसा"]},"layer":"toc","chapter":25,"pdf_page":655,"book_page":583,"topic_type":"pharmacology","digest":{"en":"Triphala is praised as nectar on earth that removes all diseases, keeps youth, firms the body, gives wonderful intellect, cleanses the wastes, kindles the fire and restores strength to those who have declined. With iron calx, pyrite, long pepper, vidanga and bhringaraja it is taken with milk for kushtha; taken constantly with cow ghee, sugar or atibala, or decocted with shilajatu, it is said to give steadiness, intellect, strength, clear senses, virility and long life.","hi":"त्रिफला को पृथ्वी पर अमृत कहा गया है, जो सब रोगों को नष्ट करती है, यौवन बनाए रखती है, शरीर को दृढ़ करती है, अद्भुत बुद्धि देती है, मल का शोधन करती है, अग्नि दीपन करती है और क्षीण हुओं को शक्ति देती है। लोहभस्म, सोनामाखी, पीपल, वायविडंग और भांगरे के साथ उसे दूध से कुष्ठ में लिया जाता है; गोघृत, शक्कर या अतिबला के साथ, या शिलाजीत के साथ कषाय बनाकर निरंतर लेने से स्थिरता, बुद्धि, बल, इंद्रियों की निर्मलता, वीर्य और दीर्घ आयु मिलती है, ऐसा कहा गया है।"},"heading_raw":"त्रिफला प्रशंसा","heading_corrected":"त्रिफला प्रशंसा","heading_level":2,"verses":"7-11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":null,"section":"त्रिफला प्रशंसा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":655,"book_page":583,"verses":"7-11","section":"त्रिफला प्रशंसा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_008","record_type":"topic","kind":"topic","canonical_name":"Shilajatu combination","title_hi":"शिलाजतु योग","title_sa":"शिलाजतु योग","names":{"english":["Shilajatu combination"],"hindi":["शिलाजतु योग"]},"layer":"toc","chapter":25,"pdf_page":656,"book_page":584,"topic_type":"formulation","digest":{"en":"Shilajatu, stone flower and its paste, iron calx, nagaramotha, atinila and large cardamom are each powdered very finely on their own and each is impregnated with triphala decoction. Taken afterwards, the text says, it destroys every kind of disease.","hi":"शिलाजीत, पत्थर का फूल व उसका कल्क, लोहभस्म, नागरमोथा, अतिनील और बड़ी इलायची को अलग-अलग बहुत बारीक चूर्ण करके प्रत्येक को त्रिफला कषाय की भावना दी जाती है। ग्रंथ के अनुसार फिर इसका सेवन सब प्रकार के रोगों का नाश करता है।"},"heading_raw":"शिलाजतु योग","heading_corrected":"शिलाजतु योग","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":null,"section":"शिलाजतु योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"12","section":"शिलाजतु योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_009","record_type":"topic","kind":"topic","canonical_name":"Stone flower kalpa","title_hi":"शिलोद्भव (पत्थर के फूल) का कल्प","title_sa":"शिलोद्भव कल्प","names":{"english":["Stone flower kalpa"],"hindi":["शिलोद्भव कल्प","शिलोद्भव (पत्थर के फूल) का कल्प"]},"layer":"toc","chapter":25,"pdf_page":656,"book_page":584,"topic_type":"formulation","digest":{"en":"Stone flower is cooked very carefully with khadira heartwood and then with triphala; drinking it, the text says, removes even the most dreadful kinds of kushtha.","hi":"पत्थर के फूल को खदिरसार के साथ बहुत यत्नपूर्वक पकाकर फिर त्रिफला के साथ पकाया जाता है; ग्रंथ के अनुसार इसके सेवन से भयंकर से भयंकर कुष्ठ भी दूर होते हैं।"},"heading_raw":"शिलोद्भव कल्प","heading_corrected":"शिलोद्भव कल्प","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":null,"section":"शिलोद्भव कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"13","section":"शिलोद्धव कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_010","record_type":"topic","kind":"topic","canonical_name":"Shilajatu kalpa for kushtha","title_hi":"कुष्ठ के लिए शिलाजतु कल्प","title_sa":"शिलाजतुकल्प","names":{"english":["Shilajatu kalpa for kushtha"],"hindi":["शिलाजतु कल्प","कुष्ठ के लिए शिलाजतु कल्प"]},"layer":"toc","chapter":25,"pdf_page":656,"book_page":584,"topic_type":"formulation","digest":{"en":"Rock water (shilajal) is drunk with shilajatu, the paste of stone flower and the bark of nimba and kunimba; this is said to destroy every kind of kushtha.","hi":"शिलाजल को शिलाजीत, पत्थर के फूल के कल्क तथा निंब व कुनिंब की छाल के साथ पिया जाता है; इससे सब प्रकार के कुष्ठ नष्ट होते हैं, ऐसा कहा गया है।"},"heading_raw":"शिलाजतु कल्प","heading_corrected":"शिलाजतु कल्प","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":null,"section":"शिलाजतु कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"14","section":"शिलाजतुकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_011","record_type":"topic","kind":"topic","canonical_name":"Kalpa that destroys kshaya","title_hi":"क्षयनाशक कल्प","title_sa":"क्षयनाशक कल्प","names":{"english":["Kalpa that destroys kshaya"],"hindi":["क्षय नाशक कल्प","क्षयनाशक कल्प"]},"layer":"toc","chapter":25,"pdf_page":656,"book_page":584,"topic_type":"formulation","digest":{"en":"The paste of stone flower and shilavalka is taken with boiled cow's milk mixed with long pepper and sugar; the text says this removes kshaya very quickly. The verse is on PDF 656 and its commentary on PDF 657.","hi":"पत्थर के फूल व शिलावल्क के कल्क को पीपल व शक्कर मिले उबाले गोदुग्ध के साथ सेवन किया जाता है; ग्रंथ के अनुसार इससे क्षयरोग अतिशीघ्र दूर होता है।"},"heading_raw":"़ाय नाशक कल्प","heading_corrected":"क्षय नाशक कल्प","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":null,"section":"़ाय नाशक कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":656,"book_page":584,"verses":"15","section":"़ायनाशक कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_012","record_type":"topic","kind":"topic","canonical_name":"Strength-giving milk pudding","title_hi":"बलवर्धक पायस (खीर)","title_sa":"बलवर्धक पायस","names":{"english":["Strength-giving milk pudding"],"hindi":["बलवर्धक पायस","बलवर्धक पायस (खीर)"]},"layer":"toc","chapter":25,"pdf_page":657,"book_page":585,"topic_type":"diet","digest":{"en":"Milk mixed with shilavalka powder is cooked into kheer; eaten constantly, it is said to make even a very weak person very strong within a month.","hi":"शिलावल्क के चूर्ण को दूध में मिलाकर पकाई गई खीर का निरंतर सेवन करने से एक महीने में अत्यंत दुर्बल भी अत्यंत बलवान हो जाता है, ऐसा कहा गया है।"},"heading_raw":"बलवर्धक पायस","heading_corrected":"बलवर्धक पायस","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":null,"section":"बलवर्धक पायस"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"16","section":"बलवर्धक पायस"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_013","record_type":"topic","kind":"topic","canonical_name":"Shilavalkala collyrium kalpa","title_hi":"शिलावल्कल अंजन कल्प","title_sa":"शिलावल्कलाञ्जनकल्प","names":{"english":["Shilavalkala collyrium kalpa"],"hindi":["शिलावल्कलांजन कल्प","शिलावल्कल अंजन कल्प"]},"layer":"toc","chapter":25,"pdf_page":657,"book_page":585,"topic_type":"formulation","digest":{"en":"Pure shilavalkala powder is mixed with a layer of lac and made into a collyrium with ghee; the text says it is always useful for the eyes.","hi":"शुद्ध शिलावल्कल के चूर्ण में लाख का पटल मिलाकर घी के साथ अंजन बनाया जाता है; ग्रंथ के अनुसार यह अंजन सदा आँखों के लिए उपयोगी है।"},"heading_raw":"शिलावल्कलांजन कल्प","heading_corrected":"शिलावल्कलांजन कल्प","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":null,"section":"शिलावल्कलांजन कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"17","section":"शिलावल्कलांजनकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_014","record_type":"topic","kind":"topic","canonical_name":"Thinning and nourishing kalpas","title_hi":"कृश करने वाला और वर्धन कल्प","title_sa":"कृशकर व वर्धन कल्प","names":{"english":["Thinning and nourishing kalpas"],"hindi":["कृशकर व वर्धन कल्प","कृश करने वाला और वर्धन कल्प"]},"layer":"toc","chapter":25,"pdf_page":657,"book_page":585,"topic_type":"formulation","digest":{"en":"Shilavalkala decoction mixed with triphala powder and drunk is said to make the body lean, while the same taken with ghee, sugar and milk nourishes it. The paste of rock bark with triphala, sugar, ghee, long pepper and vidanga is said to destroy every disease.","hi":"शिलावल्कल के कषाय में त्रिफला चूर्ण मिलाकर पीना शरीर को कृश करता है और वही घी, शक्कर व दूध के साथ लेने पर बृंहण करता है, ऐसा कहा गया है। शिला की छाल का कल्क त्रिफला, शक्कर, घी, पीपल और वायविडंग के साथ सब रोगों का नाश करता है।"},"heading_raw":"कृशकर व वर्धन कल्प","heading_corrected":"कृशकर व वर्धन कल्प","heading_level":2,"verses":"18-19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":null,"section":"कृशकर व वर्धन कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"18-19","section":"कृशकर व वर्धनकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_015","record_type":"topic","kind":"topic","canonical_name":"Introduction to the shilajatu kalpa","title_hi":"शिलाजतु कल्प की भूमिका","title_sa":"शिलाजतुकल्प","names":{"english":["Introduction to the shilajatu kalpa"],"hindi":["शिलाजतु कल्प","शिलाजतु कल्प की भूमिका"]},"layer":"toc","chapter":25,"pdf_page":657,"book_page":585,"topic_type":"other","digest":{"en":"The author closes the account of the rock-bark (upalavalkala) paste kalpa, told at length, and announces the kalpa of shilajatu, which has many forms but will be given with a few variants.","hi":"आचार्य विस्तार से कहे गए उपलवल्कल (शिला की छाल) के कल्क-कल्प को समाप्त करते हैं और शिलाजीत का कल्प, जो अनेक प्रकार का है, थोड़े विकल्पों के साथ कहने की घोषणा करते हैं।"},"heading_raw":"शिलाजतु कल्प","heading_corrected":"शिलाजतु कल्प","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":null,"section":"शिलाजतु कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":657,"book_page":585,"verses":"20","section":"शिलाजतुकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_016","record_type":"topic","kind":"topic","canonical_name":"Origin of shilajatu","title_hi":"शिलाजीत की उत्पत्ति","title_sa":"शिलाजीत की उत्पत्ति","names":{"english":["Origin of shilajatu"],"hindi":["शिलजीत की उत्पत्ति","शिलाजीत की उत्पत्ति"]},"layer":"toc","chapter":25,"pdf_page":658,"book_page":586,"topic_type":"pharmacology","digest":{"en":"The author now gives the shilajatu kalpa together with its origin and nature. In summer the mountains, scorched by the fire-like rays of the sun, exude from the hard, cracked rocks of their high peaks a red juice like lac juice, as ichor flows from the temples of a rutting elephant; this juice is called shilajatu, said to be of the highest potency and to give the three worlds great strength and vigour.","hi":"अब आचार्य शिलाजीत का कल्प उसकी उत्पत्ति और स्वभाव के साथ कहते हैं। ग्रीष्म ऋतु में अग्नि के समान सूर्य की किरणों से अत्यंत तप्त पर्वतों की ऊँची चोटियों के कठोर और फटे पत्थरों से, मदमस्त हाथी के गंडस्थल से बहते मद के समान, लाख के रस जैसा लाल रस टपकता है; यही रस उत्कृष्ट वीर्य वाला शिलाजीत कहलाता है, जो तीनों लोकों को अतिशय बल और वीर्य देता है।"},"heading_raw":"शिलजीत की उत्पत्ति","heading_corrected":"शिलजीत की उत्पत्ति","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":null,"section":"शिलजीत की उत्पत्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"21","section":"शिलाजीत की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_017","record_type":"topic","kind":"topic","canonical_name":"Use of shilajatu","title_hi":"शिलाजतु का योग","title_sa":"शिलाजतु योग","names":{"english":["Use of shilajatu"],"hindi":["शिलाजतु योग","शिलाजतु का योग"]},"layer":"toc","chapter":25,"pdf_page":658,"book_page":586,"topic_type":"formulation","digest":{"en":"Tin, lead, iron, copper, silver and gold are the six metals named as the sources (yoni) of shilajatu, and shilajatu from each later metal has more virtue than the one before. It is taken by rule with triphala decoction, milk and ghee in great disorders of kapha, pitta and vata; the verse calls it the lord of rasas, a maker of gold and a medicine for all diseases. A footnote explains that the metals in mountain rock melt in the heat and become shilajatu.","hi":"रांगा, सीसा, लोहा, तांबा, चाँदी और सोना ये छह धातु शिलाजीत की योनि कहे गए हैं, और क्रम से आगे की धातु से उत्पन्न शिलाजीत पहले वाले से अधिक गुणवाला है। इसे त्रिफला के काढ़े, दूध और घी के साथ महान कफ, पित्त और वातजन्य विकारों में विधिपूर्वक लिया जाता है; श्लोक इसे रसों में श्रेष्ठ, सोना बनाने वाला और सब व्याधियों की औषध कहता है। पादटिप्पणी के अनुसार पर्वत के पत्थरों की धातुएँ ताप से पिघलकर शिलाजीत बनती हैं।"},"heading_raw":"शिलाजतु योग","heading_corrected":"शिलाजतु योग","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":null,"section":"शिलाजतु योग"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"22","section":"शिलाजतु योग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_018","record_type":"topic","kind":"topic","canonical_name":"Black shilajatu kalpa","title_hi":"कृष्ण शिलाजतु कल्प","title_sa":"कृष्ण शिलाजतु कल्प","names":{"english":["Black shilajatu kalpa"],"hindi":["कृष्णशिलाजतु कल्प","कृष्ण शिलाजतु कल्प"]},"layer":"toc","chapter":25,"pdf_page":658,"book_page":586,"topic_type":"method","digest":{"en":"A black kind of shilajatu called usha is described as liquid and shining like lac, plainly showing five colours, used in mercury work and able to make the six metals liquid. Mixed with borax, gunja, ghee, honey and jaggery, ground, put in the fire and blown, it is said to yield gold within a short time.","hi":"उषा नामक काले शिलाजीत को लाख के समान द्रव और चमकीला बताया गया है, जिसमें पाँच रंग स्पष्ट दिखते हैं; इसका उपयोग पारद कर्म में होता है और यह छह धातुओं को द्रव करता है। इसमें सुहागा, गुंजा, घी, मधु और गुड़ मिलाकर घोटने और अग्नि में रखकर फूँकने से थोड़े समय में सोना निकलता है, ऐसा कहा गया है।"},"heading_raw":"कृष्णशिलाजतु कल्प","heading_corrected":"कृष्णशिलाजतु कल्प","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":null,"section":"कृष्णशिलाजतु कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":658,"book_page":586,"verses":"23","section":"कृष्ण शिलाजतु कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_019","record_type":"topic","kind":"topic","canonical_name":"Vamyesha kalpa","title_hi":"वाम्येषा कल्प","title_sa":"वाम्येषा कल्प","names":{"english":["Vamyesha kalpa"],"hindi":["वामयेषा कल्प","वाम्येषा कल्प"]},"layer":"toc","chapter":25,"pdf_page":659,"book_page":587,"topic_type":"formulation","digest":{"en":"A physician who knows poisons selects vamyesha (the commentary: kavach seed or talmakhana) that birds have eaten and that is therefore free of poison, and gives it with milk, ghee and sugar; during the course rice with ghee and milk is eaten and vegetables, sour things and leafy greens are avoided. The text says the person keeps a youthful body for life and gains strength to defeat all enemies, with excellent qualities and virility.","hi":"विष को जानने वाला वैद्य पक्षियों द्वारा खाए जाने से निर्विष जाने गए वाम्येषा (टीका: कवच बीज या तालमखाना) को दूध, घी और शक्कर के साथ देता है; सेवन काल में घी-दूध के साथ भात खाया जाता है और शाक, खट्टे पदार्थ व पत्तों के शाक वर्जित हैं। ग्रंथ के अनुसार इससे मनुष्य का शरीर आजीवन जवान बना रहता है और उसमें सब शत्रुओं को जीतने की शक्ति तथा उत्तम गुण व वीर्य उत्पन्न होते हैं।"},"heading_raw":"वामयेषा कल्प","heading_corrected":"वामयेषा कल्प","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":null,"section":"वामयेषा कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"24","section":"वामयेषाकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_020","record_type":"topic","kind":"topic","canonical_name":"Kalpa of fruit-shaped stones","title_hi":"पाषाणभेद कल्प","title_sa":"पाषाणभेद कल्प","names":{"english":["Kalpa of fruit-shaped stones"],"hindi":["पाषाण भेद कल्प","पाषाणभेद कल्प"]},"layer":"toc","chapter":25,"pdf_page":659,"book_page":587,"topic_type":"formulation","digest":{"en":"Stones shaped like the fruits of various trees (pashanabheda) are identified, cooked many times in the decoction of those fruits, powdered and eaten with milk, ghee, sugar or jaggery; after digestion fine rice with milk and ghee is eaten. The text says a man thereby becomes like a god in qualities and body.","hi":"अनेक वृक्षों के फलों के आकार वाले पाषाण-भेदों को पहचानकर उन्हीं फलों के क्वाथ में कई बार पकाया जाता है, फिर चूर्ण करके दूध, घी, शक्कर या गुड़ के साथ खाया जाता है; पचने पर दूध-घी के साथ उत्तम चावल का भात खाया जाता है। ग्रंथ के अनुसार इससे मनुष्य गुण और शरीर में साक्षात् देव के समान हो जाता है।"},"heading_raw":"पाषाण भेद कल्प","heading_corrected":"पाषाण भेद कल्प","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":null,"section":"पाषाण भेद कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":659,"book_page":587,"verses":"25","section":"पाषाणभेद कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_021","record_type":"topic","kind":"topic","canonical_name":"Bhallataka stone kalpa","title_hi":"भल्लातक पाषाण कल्प","title_sa":"भल्लातपाषाण कल्प","names":{"english":["Bhallataka stone kalpa"],"hindi":["भल्लात पाषाण कल्प","भल्लातक पाषाण कल्प"]},"layer":"toc","chapter":25,"pdf_page":660,"book_page":588,"topic_type":"formulation","digest":{"en":"A special black stone called bhallataka stone is found three kos east of the famous city of Kolipaka, beside a village of the same name. One adhaka each of its powder, cow ghee, bhallataka oil and jaggery is cooked with four adhakas of bhallataka root decoction into a linctus of one drona, which is worshipped in the temple of the Siddhas and licked daily in a set measure, with shali rice, ghee and milk after digestion, residence in the prescribed house, and bathing, oil massage and anointing. Footnotes give the measures and a second meaning of the root decoction.","hi":"प्रसिद्ध कोलिपाक नगर से तीन कोस पूर्व में, उसी नाम के गाँव के पास, भल्लातक पाषाण नामक एक विशेष काला पत्थर मिलता है। उसका चूर्ण, गोघृत, भिलावे का तैल और गुड़ एक-एक आढक लेकर चार आढक भिलावे की जड़ के कषाय के साथ एक द्रोण अवलेह बनाया जाता है, जिसकी सिद्ध मंदिर में पूजा करके उसे प्रतिदिन नियत मात्रा में चाटा जाता है; पचने पर शालि चावल, घी और दूध, निर्दिष्ट मकान में निवास और स्नान, अभ्यंग व लेपन चलते रहते हैं। पादटिप्पणियों में माप और जड़ के कषाय का दूसरा अर्थ दिया गया है।"},"heading_raw":"भल्लात पाषाण कल्प","heading_corrected":"भल्लात पाषाण कल्प","heading_level":2,"verses":"26-28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":null,"section":"भल्लात पाषाण कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":660,"book_page":588,"verses":"26-28","section":"भÑातपाषाण कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_022","record_type":"topic","kind":"topic","canonical_name":"Special results of the bhallataka stone kalpa","title_hi":"भल्लातक पाषाण कल्प के विशेष गुण","title_sa":"भल्लातपाषाणकल्प के विशेष गुण","names":{"english":["Special results of the bhallataka stone kalpa"],"hindi":["भल्लात पाषाण कल्प के विशोष गुण","भल्लातक पाषाण कल्प के विशेष गुण"]},"layer":"toc","chapter":25,"pdf_page":661,"book_page":589,"topic_type":"regimen","digest":{"en":"A person of good conduct, pure in self (free of the passions) and pure in body (cleansed by the five actions beginning with emesis), living in a hidden, windless house on a comfortable bed, keeping daily vows of truth and celibacy and reciting the mantras of Jinendra, who takes the full drona of this medicine, is said to become long-lived and strong and to conquer even the greatest diseases.","hi":"सदाचारी, शुद्धात्मा (कषायरहित) और वमन आदि पंचकर्मों से शुद्ध शरीर वाला व्यक्ति, जो गुप्त और वातरहित मकान में सुखशय्या पर रहते हुए प्रतिदिन सत्य, ब्रह्मचर्य आदि व्रतों का पालन और जिनेन्द्र देव के मंत्रों का उच्चारण करता हुआ इस औषधि को एक द्रोण प्रमाण सेवन करता है, वह दीर्घायु और बलवान होता है और बड़े से बड़े रोगों को भी जीत लेता है, ऐसा कहा गया है।"},"heading_raw":"भल्लात पाषाण कल्प के विशोष गुण","heading_corrected":"भल्लात पाषाण कल्प के विशोष गुण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":null,"section":"भल्लात पाषाण कल्प के विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"29","section":"भÑातपाषाणकल्प के विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_023","record_type":"topic","kind":"topic","canonical_name":"Second bhallataka stone kalpa","title_hi":"दूसरा भल्लातक पाषाण कल्प","title_sa":"द्वितीय भल्लातपाषाण कल्प","names":{"english":["Second bhallataka stone kalpa"],"hindi":["द्वितीय पाषाण भल्लात कल्प","दूसरा भल्लातक पाषाण कल्प"]},"layer":"toc","chapter":25,"pdf_page":661,"book_page":589,"topic_type":"formulation","digest":{"en":"Bhallataka stone powder is ground with cow's milk and given three putas in a fire of cow-dung cakes. A person already purified by emesis, purgation and the like takes it mixed with milk, ghee, sugar and other good medicines, and after digestion eats food with rasayana qualities (milk and rice); the text says he becomes like a god.","hi":"भल्लातक पाषाण के चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट दिए जाते हैं। वमन, विरेचन आदि से शुद्ध हुआ व्यक्ति इसे दूध, घी, शक्कर और अन्य उत्तम औषधियों में मिलाकर लेता है और पचने पर रसायन गुण वाला भोजन (दूध-भात) करता है; ग्रंथ के अनुसार वह साक्षात् देव के समान हो जाता है।"},"heading_raw":"द्वितीय पाषाण भल्लात कल्प","heading_corrected":"द्वितीय पाषाण भल्लात कल्प","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":null,"section":"द्वितीय पाषाण भल्लात कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"30","section":"द्वितीयभÑातपाषाण कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_024","record_type":"topic","kind":"topic","canonical_name":"Kharpari kalpa","title_hi":"खर्परी कल्प","title_sa":"खर्परी कल्प","names":{"english":["Kharpari kalpa"],"hindi":["खर्परी कल्प"]},"layer":"toc","chapter":25,"pdf_page":661,"book_page":589,"topic_type":"formulation","digest":{"en":"After purifying body and self by emesis and the like and by restraining the passions, a person cooks the excellent kharpari, a kind of upadhatu, in water with the triphala rasayana described before and drinks that decoction repeatedly for six months, always eating fine rice with ghee and milk. The text says even a very weak person becomes strong and a very fat one reaches a medium build.","hi":"वमन आदि से और कषाय आदि के निग्रह से शरीर और आत्मा की शुद्धि करके व्यक्ति पूर्वोक्त त्रिफला रसायन के साथ श्रेष्ठ खर्परी (एक उपधातु) को पानी में पकाकर वह क्वाथ छह महीने तक बार-बार पीता है और सदा घी-दूध के साथ उत्तम चावल का भात खाता है। ग्रंथ के अनुसार इससे अत्यंत दुर्बल भी बलवान और अत्यंत स्थूल भी मध्यम हो जाता है।"},"heading_raw":"खर्परी कल्प","heading_corrected":"खर्परी कल्प","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":null,"section":"खर्परी कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":661,"book_page":589,"verses":"31","section":"खर्परीकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_025","record_type":"topic","kind":"topic","canonical_name":"Special results of the kharpari kalpa","title_hi":"खर्परी कल्प के विशेष गुण","title_sa":"खर्परी कल्प के विशेष गुण","names":{"english":["Special results of the kharpari kalpa"],"hindi":["खर्परी कल्प के विशोष गुण","खर्परी कल्प के विशेष गुण"]},"layer":"toc","chapter":25,"pdf_page":662,"book_page":590,"topic_type":"regimen","digest":{"en":"Taken daily for a year in the stated order, with bathing in the same water, oiling of the body, residence in the prescribed house and the stated food, the kharpari kalpa is said to make a man strong like a chakravartin and a god, surpassing all like Kamadeva, very handsome and youthful, and to let him live a thousand years.","hi":"बताए गए क्रम से एक वर्ष तक प्रतिदिन लेने पर, साथ में उसी जल से स्नान, शरीर पर तैल मालिश, निर्दिष्ट मकान में निवास और बताया गया आहार रखने से, खर्परी कल्प मनुष्य को चक्रवर्ती और देव के समान बलवान, कामदेव के समान सबसे बढ़कर, अत्यंत मनोहर और तरुण बनाकर हजार वर्ष तक जीवित रखता है, ऐसा कहा गया है।"},"heading_raw":"खर्परी कल्प के विशोष गुण","heading_corrected":"खर्परी कल्प के विशोष गुण","heading_level":2,"verses":"32","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":null,"section":"खर्परी कल्प के विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"32","section":"खर्परी कल्प के विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_026","record_type":"topic","kind":"topic","canonical_name":"Vajra kalpa","title_hi":"वज्र कल्प","title_sa":"वज्रकल्प","names":{"english":["Vajra kalpa"],"hindi":["वज्रकल्प","वज्र कल्प"]},"layer":"toc","chapter":25,"pdf_page":662,"book_page":590,"topic_type":"formulation","digest":{"en":"Vajras are of many kinds (vajra, vajraloha, vajrabandha fruit, vajrakapala, vajra stone). Whichever can be had are burnt in the strong fire of a bellows, quenched while red in water made with the ash of patala and arjuna wood, washed seven times with very hot horse-gram decoction, put into milk, powdered and licked with ghee and sugar in a suitable measure, with the diet and dwelling described before; the text says a man thereby conquers the well-known diseases. Footnotes say the quenching steps are each done seven times and discuss the word abhisheka.","hi":"वज्र अनेक प्रकार के होते हैं (वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल, वज्रपाषाण)। जो मिल सकें उन्हें धौंकनी की तेज आग में जलाकर, लाल होने पर पाटल व अर्जुन की लकड़ी की भस्म के पानी में बुझाया जाता है, फिर कुलथी के अत्युष्ण क्वाथ से सात बार धोकर दूध में डाला जाता है और चूर्ण बनाकर घी व शक्कर के साथ योग्य मात्रा में चाटा जाता है, साथ में पूर्वोक्त आहार और निवास; ग्रंथ के अनुसार इससे मनुष्य प्रसिद्ध रोगों को जीत लेता है। पादटिप्पणियों के अनुसार बुझाने की क्रियाएँ सात-सात बार की जाती हैं, और अभिषेक शब्द के अर्थ पर विचार किया गया है।"},"heading_raw":"वज्रकल्प","heading_corrected":"वज्रकल्प","heading_level":2,"verses":"33-34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":null,"section":"वज्रकल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":662,"book_page":590,"verses":"33-34","section":"वज्रकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_027","record_type":"topic","kind":"topic","canonical_name":"Special results of the vajra kalpa","title_hi":"वज्र कल्प के विशेष गुण","title_sa":"वज्रकल्प का विशेष गुण","names":{"english":["Special results of the vajra kalpa"],"hindi":["वज्रकल्प के विशोष गुण","वज्र कल्प के विशेष गुण"]},"layer":"toc","chapter":25,"pdf_page":663,"book_page":591,"topic_type":"regimen","digest":{"en":"The vajra rasayana taken with ghee for six months, with food mixed with ghee and milk and other good medicines after it is digested each day, is said to give a body firm as vajra and the strength of youthful pride, so that the man lives thousands of years, proud even among the vidyadharas.","hi":"वज्र रसायन को घी के साथ छह महीने तक लेने और प्रतिदिन उसके पचने पर अन्य उत्तम औषधियों के साथ घी-दूध मिश्रित अन्न खाने से वज्र के समान दृढ़ शरीर और यौवन के मद से युक्त बल मिलता है, और मनुष्य विद्याधरों के बीच भी गर्व करता हुआ हजारों वर्ष जीता है, ऐसा कहा गया है।"},"heading_raw":"वज्रकल्प के विशोष गुण","heading_corrected":"वज्रकल्प के विशोष गुण","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":null,"section":"वज्रकल्प के विशोष गुण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"35","section":"वज्रकल्प का विशोष गुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_028","record_type":"topic","kind":"topic","canonical_name":"Earth kalpa","title_hi":"मृत्तिका (मिट्टी) कल्प","title_sa":"मृत्तिकाकल्प","names":{"english":["Earth kalpa"],"hindi":["मृत्तिका कल्प","मृत्तिका (मिट्टी) कल्प"]},"layer":"toc","chapter":25,"pdf_page":663,"book_page":591,"topic_type":"formulation","digest":{"en":"Earth that birds eat every day is collected, mixed with ghee, milk and sugarcane juice and eaten by a man wearing clean dress; the text says he gains strength that no one can destroy, unhindered virility and health, and a life of thousands of years.","hi":"जिस मिट्टी को पक्षी प्रतिदिन खाते हैं, उसे इकट्ठा करके घी, दूध और गन्ने के रस में मिलाकर निर्दोष वेष धारण किए हुए मनुष्य खाए; ग्रंथ के अनुसार उसे किसी से नष्ट न होने वाला बल, अप्रतिहत वीर्य, आरोग्य और हजारों वर्ष की आयु मिलती है।"},"heading_raw":"मृत्तिका कल्प","heading_corrected":"मृत्तिका कल्प","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":null,"section":"मृत्तिका कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"36","section":"मृत्तिकाकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_029","record_type":"topic","kind":"topic","canonical_name":"Goshringi kalpa","title_hi":"गोशृंगी आदि कल्प","title_sa":"गोशृङ्ग्यादि कल्प","names":{"english":["Goshringi kalpa"],"hindi":["गोश्रृंग्यादि कल्प","गोशृंगी आदि कल्प"]},"layer":"toc","chapter":25,"pdf_page":663,"book_page":591,"topic_type":"formulation","digest":{"en":"Goshringi (the commentary: babul) and girishringaja (the commentary: shilajit) are dried, powdered and cooked by rule with cow's milk, cow ghee and jaggery into a linctus, eaten in due order and followed by food with milk and ghee. The text says a man thereby gains inexhaustible strength, great virility even if he had none, and the best qualities.","hi":"गोशृंगी (टीका: बबूल) और गिरिशृंगजा (टीका: शिलाजीत) को सुखाकर चूर्ण करके गाय के दूध, गोघृत और गुड़ के साथ विधिपूर्वक पकाकर अवलेह बनाया जाता है, जिसे क्रम से खाकर बाद में दूध-घी युक्त अन्न का भोजन किया जाता है। ग्रंथ के अनुसार इससे मनुष्य अक्षय बल, वीर्यहीन होने पर भी अत्यंत वीर्य और उत्तमोत्तम गुण पाता है।"},"heading_raw":"गोश्रृंग्यादि कल्प","heading_corrected":"गोश्रृंग्यादि कल्प","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":null,"section":"गोश्रृंग्यादि कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":663,"book_page":591,"verses":"37","section":"गोश्रृंग्यादि कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_030","record_type":"topic","kind":"topic","canonical_name":"Castor-root kalpa","title_hi":"एरंडादि कल्प","title_sa":"एरण्डादिकल्प","names":{"english":["Castor-root kalpa"],"hindi":["एरणडादि कल्प","एरंडादि कल्प"]},"layer":"toc","chapter":25,"pdf_page":664,"book_page":592,"topic_type":"formulation","digest":{"en":"Eatables such as confections and linctuses prepared with castor root, guduchi, gajakarni and bhallataka (the commentary's reading of the verse's vira tree) are eaten daily by the stated method; the text says a man soon gains inexhaustible virility, special strength and charming youth, and lives three hundred years free of all disease.","hi":"एरंड की जड़, गिलोय, गजकर्णी और भिलावे (श्लोक के वीरांघ्रिप को टीका भिलावा कहती है) से बनाए गए पाक, अवलेह आदि भक्ष्यों को पूर्वोक्त विधि से प्रतिदिन खाने से मनुष्य शीघ्र अक्षय वीर्य, विशेष शक्ति और मनोहर यौवन पाकर सब रोगों से रहित होकर तीन सौ वर्ष जीता है, ऐसा कहा गया है।"},"heading_raw":"एरणडादि कल्प","heading_corrected":"एरणडादि कल्प","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":null,"section":"एरणडादि कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"38","section":"एरणडादिकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_031","record_type":"topic","kind":"topic","canonical_name":"Nagi kalpa","title_hi":"नागी आदि कल्प","title_sa":"नाग्यादि कल्प","names":{"english":["Nagi kalpa"],"hindi":["नाग्यादि कल्प","नागी आदि कल्प"]},"layer":"toc","chapter":25,"pdf_page":664,"book_page":592,"topic_type":"formulation","digest":{"en":"Nagi (the commentary: vandhya karkotaka), kharakarnika (the commentary: talmakhana; a footnote gives the variant svarakarnika), kutaja, chirayata and mahanimba are powdered with their roots, mixed with ghee and licked always; the text says the person, made pure, overcomes all great diseases with their complications and even fierce poisons, and lives a thousand years in wonderful youth.","hi":"नागी (टीका: वंध्याकर्कोटक), खरकर्णिका (टीका: तालमखाना; पादटिप्पणी में पाठांतर स्वरकर्णिका), कुड़ा, चिरायता और महानिम्ब (बकायन) को उनकी जड़ सहित चूर्ण करके घी में मिलाकर सदा चाटने से मनुष्य निर्मल होकर उपद्रवों सहित बड़े-बड़े रोगों और उग्र विषों को भी जीतकर अद्भुत यौवन के साथ हजार वर्ष जीता है, ऐसा कहा गया है।"},"heading_raw":"नाग्यादि कल्प","heading_corrected":"नाग्यादि कल्प","heading_level":2,"verses":"39","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":null,"section":"नाग्यादि कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"39","section":"नाग्यादि कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_032","record_type":"topic","kind":"topic","canonical_name":"Introduction to the alkali (kshara) and other kalpas","title_hi":"क्षार आदि कल्पों की भूमिका","title_sa":"क्षारकल्प","names":{"english":["Introduction to the alkali (kshara) and other kalpas"],"hindi":["क्षरकल्प","क्षार आदि कल्पों की भूमिका"]},"layer":"toc","chapter":25,"pdf_page":664,"book_page":592,"topic_type":"other","digest":{"en":"The author announces that he will now briefly set out the special procedures, that is the kalpas, of kshara, triphala, the chitraka group, white ashvagandha, guduchi, punarnava and other excellent drugs, which are said to be able to destroy dreadful diseases, to be unequalled, and to have results that have been seen directly.","hi":"आचार्य घोषणा करते हैं कि अब वे क्षार, त्रिफला, चित्रकगण, सफेद असगंध, गिलोय, पुनर्नवा आदि विशिष्ट और श्रेष्ठ औषधियों के कल्प संक्षेप में कहेंगे, जो भयंकर रोगों का नाश करने में समर्थ, अनुपम और प्रत्यक्ष देखे गए फल वाली बताई गई हैं।"},"heading_raw":"़ारकल्प","heading_corrected":"क्षरकल्प","heading_level":2,"verses":"40","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":null,"section":"़ारकल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":664,"book_page":592,"verses":"40","section":"़ारकल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_033","record_type":"topic","kind":"topic","canonical_name":"Method of the alkali (kshara) kalpa","title_hi":"क्षार कल्प का विधान","title_sa":"क्षारकल्प विधान","names":{"english":["Method of the alkali (kshara) kalpa"],"hindi":["क्षरकल्प विधान","क्षार कल्प का विधान"]},"layer":"toc","chapter":25,"pdf_page":665,"book_page":593,"topic_type":"formulation","digest":{"en":"Talmakhana, sugarcane, musli, tilaja, apamarga, nirgundi, rambha (the commentary prints vela), arka, lotus, castor, chitraka, sesame and other famous drugs are burnt to ash; the ash is stirred into four times its water and strained, the alkaline water is cooked on a low fire down to a quarter, a quarter part of jaggery is added and it is cooked to the consistency of phanita. A quarter part of a fine powder of trikatu, trijata and nagaramotha in equal parts is mixed in, and the whole is put in a prepared pot, closed, buried in a heap of grain for a month and then taken by rule; the text says one then overcomes even incurable great diseases and lives long. A footnote defines phanita.","hi":"तालमखाना, ईख, मूसली, तिलजा, चिरचिटा, संभालू, रंभा (टीका में वेला छपा है), आक, कमल, एरंड, चीता, तिल आदि प्रसिद्ध औषधियों को जलाकर भस्म बनाई जाती है; भस्म को चौगुने पानी में घोलकर छाना जाता है, उस क्षार जल को मंदाग्नि पर चौथाई रहने तक पकाकर उसमें चौथाई गुड़ मिलाया जाता है और फाणित जैसा होने तक पकाया जाता है। फिर सोंठ, मिर्च, पीपल, दालचीनी, इलायची, तेजपात और नागरमोथा के समभाग बारीक चूर्ण का चौथाई भाग मिलाकर संस्कारित घड़े में भरकर मुँह बंद करके एक महीने धान्य राशि में गाड़ा जाता है, फिर निकालकर विधिपूर्वक सेवन किया जाता है; ग्रंथ के अनुसार इससे असाध्य बड़े रोग भी जीते जाते हैं और मनुष्य चिरकाल तक जीता है। पादटिप्पणी फाणित की परिभाषा देती है।"},"heading_raw":"़ारकल्प विधान","heading_corrected":"क्षरकल्प विधान","heading_level":2,"verses":"41-42","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":null,"section":"़ारकल्प विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":665,"book_page":593,"verses":"41-42","section":"़ारकल्प विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_034","record_type":"topic","kind":"topic","canonical_name":"Chitraka kalpa","title_hi":"चित्रक कल्प","title_sa":"चित्रककल्प","names":{"english":["Chitraka kalpa"],"hindi":["चित्रक कल्प"]},"layer":"toc","chapter":25,"pdf_page":666,"book_page":594,"topic_type":"formulation","digest":{"en":"Purified chitraka root is boiled into a decoction; burnt shankhanabhi and pure best sugar are quickly put in, it is strained, phanita is added, and when cool the paste of all the fragrant drugs is mixed in; it is filled into a prepared pot, buried in a heap of grain and taken out after a month. This fragrant, handsome, tasty chitraka rasayana, taken constantly by rule, is said to destroy strong rajayakshma, dreadful piles and all diseases. A footnote says chitraka root is purified by keeping it in lime water.","hi":"शुद्ध चित्रक की जड़ का क्वाथ बनाकर उसमें शीघ्र ही जलाई हुई शंखनाभि और निर्मल श्रेष्ठ शक्कर डाली जाती है, छानकर फाणित मिलाया जाता है और ठंडा होने पर सब गंध द्रव्यों का कल्क मिलाया जाता है; फिर संस्कारित घड़े में भरकर धान्य राशि में गाड़ा और एक महीने बाद निकाला जाता है। ग्रंथ के अनुसार यह सुगंधित, सुंदर, स्वादिष्ट चित्रक रसायन विधिपूर्वक निरंतर लेने से बलवान राजयक्ष्मा, भयंकर बवासीर और सब रोग नष्ट होते हैं। पादटिप्पणी के अनुसार चित्रक की जड़ चूने के पानी में रखने से शुद्ध होती है।"},"heading_raw":"चित्रक कल्प","heading_corrected":"चित्रक कल्प","heading_level":2,"verses":"43-44","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":null,"section":"चित्रक कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"43-44","section":"चित्रककल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_035","record_type":"topic","kind":"topic","canonical_name":"Triphaladi kalpa","title_hi":"त्रिफलादि कल्प","title_sa":"त्रिफलादि कल्प","names":{"english":["Triphaladi kalpa"],"hindi":["त्रिफलादि कल्प"]},"layer":"toc","chapter":25,"pdf_page":666,"book_page":594,"topic_type":"formulation","digest":{"en":"In the same way, triphala, chitraka and the other drugs named in verse 40 are cooked by the stated decoction-cooking method (the commentary: with phanita or sugar and aromatics, prepared like the chitraka kalpa). The patient who takes it is said to live three hundred years free of all diseases, very strong even if weak, steadfast and handsome like Kamadeva.","hi":"इसी प्रकार श्लोक 40 में कही गई त्रिफला, चित्रक आदि औषधियों को कहे गए कषायपाक विधान से पकाया जाता है (टीका: फाणित या शक्कर, गंधद्रव्य आदि मिलाकर चित्रक कल्प के समान सिद्ध करके)। ग्रंथ के अनुसार इसे लेने वाला रोगी तीन सौ वर्ष तक सब रोगों से रहित, बलहीन होने पर भी अत्यंत बलशाली, धैर्यवान और कामदेव के समान सुंदर होकर सुख से जीता है।"},"heading_raw":"त्रिफलादि कल्प","heading_corrected":"त्रिफलादि कल्प","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":null,"section":"त्रिफलादि कल्प"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":666,"book_page":594,"verses":"45","section":"त्रिफलादि कल्प"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_036","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the kalpas","title_hi":"कल्पों का उपसंहार","title_sa":"कल्प का उपसंहार","names":{"english":["Conclusion of the kalpas"],"hindi":["कल्प का उपसंहार","कल्पों का उपसंहार"]},"layer":"toc","chapter":25,"pdf_page":667,"book_page":595,"topic_type":"principle","digest":{"en":"Taking the kalpa combinations of many kinds by the rule of the science is said to give special strength, splendour, life, virility, invincibility and freedom from disease. These formulas, whose results are evident and famous and which were set out by teachers who mastered the doctrine, should be used with care and without doubt; as a king protects his city from enemies with his army, a person should protect the body, the abode of dharma and happiness, from the enemy of disease with medicines, otherwise it is ruined by the doshas. Taken properly, the medicines are said to bring three of the aims of life here and dharma, artha, kama and moksha hereafter.","hi":"अनेक प्रकार के कल्प-योगों को शास्त्रोक्त विधि से सेवन करने पर विशिष्ट बल, तेज, आयु, वीर्य, अजेयता और निरोगता मिलती है, ऐसा कहा गया है। जिनके फल प्रत्यक्ष और प्रसिद्ध हैं और जिन्हें सिद्धांत के पारगामी आचार्यों ने कहा है, उन योगों का यत्नपूर्वक निःशंक होकर सेवन करना चाहिए; जैसे राजा सेना से नगर की शत्रुओं से रक्षा करता है, वैसे ही मनुष्य धर्म और सुख के आश्रय शरीर की औषधियों से रोगरूपी शत्रुओं से रक्षा करे, अन्यथा वह दोषों से दूषित होकर नष्ट हो जाता है। विधिपूर्वक लेने पर औषधियाँ इस भव में तीन पुरुषार्थ और परभव में धर्म, अर्थ, काम और मोक्ष दिलाती हैं, ऐसा कहा गया है।"},"heading_raw":"कल्प का उपसंहार","heading_corrected":"कल्प का उपसंहार","heading_level":2,"verses":"46-50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":null,"section":"कल्प का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":667,"book_page":595,"verses":"46-50","section":"कल्प का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_037","record_type":"topic","kind":"topic","canonical_name":"The author's closing verses (prashasti)","title_hi":"ग्रंथकर्ता की प्रशस्ति","title_sa":"ग्रन्थकर्ता की प्रशस्ति","names":{"english":["The author's closing verses (prashasti)"],"hindi":["ग्रंथ कर्ता की प्रशस्ति","ग्रंथकर्ता की प्रशस्ति"]},"layer":"toc","chapter":25,"pdf_page":668,"book_page":596,"topic_type":"narrative","digest":{"en":"The author names his supreme guru, the great muni Shrinandi, master of the whole canon, at whose feet King Vishnuraja bowed, and says that by his command he composed this work, drawn from the Jain doctrine and famed as Kalyanakaraka, to accomplish the gift of medicines and to fulfil the austerity of affection toward good physicians. The uttaratantra was first taught by the Jinas and is now composed by Ugradityacharya, who condensed it faithfully from the great Pranavaya canon in Ardhamagadhi into Sanskrit. The work is praised as well-formed, pleasant to hear and a cause of health that gives life, vitality and strength; the commentary counts 2583 great verses, and the author wishes it to last as long as the sun, moon and stars.","hi":"आचार्य अपने परम गुरु श्रीनंदि महामुनि का स्मरण करते हैं, जो संपूर्ण आगम के ज्ञाता थे और जिनके चरणों में महाराजा विष्णुराज नमस्कार करते थे, और कहते हैं कि उनकी आज्ञा से औषधदान की सिद्धि और सज्जन वैद्यों के प्रति वात्सल्य रूपी तप की पूर्ति के लिए उन्होंने जिनमत से उद्धृत, कल्याणकारक नाम से प्रसिद्ध यह शास्त्र रचा। यह उत्तरतंत्र पहले जिनेन्द्रों ने कहा और अब उग्रादित्याचार्य ने अर्धमागधी के प्राणावाय महागम से यथावत् संक्षेप में संग्रह करके संस्कृत में रचा है। ग्रंथ को अलंकारयुक्त, श्रवण-सुखद और प्राण, आयु, सत्त्व, वीर्य व बल देने वाला स्वास्थ्य का कारण बताया गया है; टीका के अनुसार इसमें 2583 महावृत्त हैं, और आचार्य कामना करते हैं कि यह सूर्य, चंद्र और नक्षत्रों के रहने तक अटल रहे।"},"heading_raw":"ग्रंथ कर्ता की प्रशस्ति","heading_corrected":"ग्रंथ कर्ता की प्रशस्ति","heading_level":2,"verses":"51-56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":null,"section":"ग्रंथ कर्ता की प्रशस्ति"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":668,"book_page":596,"verses":"51-56","section":"ग्रन्थकर्ता की प्रशस्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch25_038","record_type":"topic","kind":"topic","canonical_name":"Closing verse","title_hi":"अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing verse"],"hindi":["अंतिम कथन"]},"layer":"toc","chapter":25,"pdf_page":670,"book_page":598,"topic_type":"narrative","digest":{"en":"The closing verse likens the work to a drop drawn from the great ocean of scripture that came from the mouth of Jinendra, whose waves are all substances, principles and categories and whose two shining shores are the means for this world and the next; as the one benefactor of the world it is, the commentary says, named Kalyanakaraka. The same closing verse recurs at the end of several other chapters, including chapter 24.","hi":"अंतिम श्लोक इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की एक बूँद के समान बताता है, जिसमें संपूर्ण द्रव्य, तत्त्व और पदार्थ तरंगों के समान हैं और इहलोक-परलोक के साधन उसके दो सुंदर तट हैं; टीका के अनुसार जगत् का एकमात्र हितकारी होने से ही इसका नाम कल्याणकारक है। यही समापन श्लोक चौबीसवें परिच्छेद सहित कई अन्य परिच्छेदों के अंत में भी आता है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"57","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":"57","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_001","record_type":"topic","kind":"topic","canonical_name":"Invocation and promise","title_hi":"मंगलाचरण और प्रतिज्ञा","title_sa":"मंगलाचरण व प्रतिज्ञा","names":{"english":["Invocation and promise"],"hindi":["मंगलाचरण व प्रतिज्ञा","मंगलाचरण और प्रतिज्ञा"]},"layer":"toc","chapter":26,"pdf_page":671,"book_page":599,"topic_type":"invocation","digest":{"en":"Bowing with devotion to the Tirthankara Arishtanemi (Neminatha), the supreme being free of birth, old age, death and all karma, the author promises to describe the rishta signs indicating death that are found in healthy people and were specially taught by earlier teachers.","hi":"जन्म, जरा, मरण और सब कर्मों से रहित परमेष्ठी तीर्थंकर नेमिनाथ (अरिष्टनेमि) को भक्ति से नमस्कार करके ग्रंथकार स्वस्थ मनुष्यों में पाए जाने वाले और पूर्वाचार्यों द्वारा विशेष रूप से बताए गए मरणसूचक रिष्ट लक्षणों के वर्णन की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण व प्रतिरा","heading_corrected":"मंगलाचरण व प्रतिज्ञा","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":null,"section":"मंगलाचरण व प्रतिरा"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"1","section":"मंगलाचरण व प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_002","record_type":"topic","kind":"topic","canonical_name":"Purpose of describing the fatal signs","title_hi":"रिष्ट वर्णन का उद्देश्य","title_sa":"रिष्टवर्णनोद्देश","names":{"english":["Purpose of describing the fatal signs"],"hindi":["रिष्टवर्णनोद्रेश","रिष्ट वर्णन का उद्देश्य"]},"layer":"toc","chapter":26,"pdf_page":671,"book_page":599,"topic_type":"principle","digest":{"en":"The teaching on rishta is called a secret handed down through the canon of great sages who knew the highest truth; it is set out for people devoted to good contemplation, not for those caught in worldly delusion, who can neither perceive the signs nor use them. The commentary defines death as the soul's passage to another state when its life span is exhausted, adds that poison and the like are also called death in a measure, and says the author will speak so that the fear of death does not arise.","hi":"रिष्ट का यह ज्ञान परमार्थ जानने वाले महामुनियों के परमागम की परंपरा से आया रहस्य बताया गया है; यह शुभ भावना में लगे सज्जनों के लिए है, सांसारिक मोह में पड़े लोगों के लिए नहीं। टीका के अनुसार आयु नष्ट होने पर आत्मा का दूसरी गति में जाना मरण है, विष आदि भी कुछ अंश में मरण कहलाते हैं, और आगे वह बात कही जाएगी जिससे मरण का भय न रहे।"},"heading_raw":"रिष्टवर्णनोद्रेश","heading_corrected":"रिष्टवर्णनोद्रेश","heading_level":2,"verses":"2-3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":null,"section":"रिष्टवर्णनोद्रेश"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"2-3","section":"रिष्टवर्णनोद्रेश"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_003","record_type":"topic","kind":"topic","canonical_name":"The very old always fear death","title_hi":"वृद्धों में सदा मरण का भय","title_sa":"वृद्धों में सदा मरणभय","names":{"english":["The very old always fear death"],"hindi":["वृद्धों के यदा मरणभय","वृद्धों में सदा मरण का भय"]},"layer":"toc","chapter":26,"pdf_page":671,"book_page":599,"topic_type":"principle","digest":{"en":"The author says he will now describe the death signs with great care for great souls who have reflected well on the nature of worldly existence; the commentary notes that people who have grown very old always live with the fear of death.","hi":"ग्रंथकार कहते हैं कि अब संसार की स्थिति पर भली-भाँति विचार करने वाले महात्माओं के लिए बड़े प्रयत्न से मरणसूचक चिह्न कहे जाएँगे; टीका के अनुसार अत्यधिक वृद्ध लोगों को मरण का भय सदा रहता है।"},"heading_raw":"वृद्दों के यदा मरणभय","heading_corrected":"वृद्धों के यदा मरणभय","heading_level":2,"verses":"4","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":null,"section":"वृद्दों के यदा मरणभय"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"4","section":"वृद्धों में सदा मरणभय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_004","record_type":"topic","kind":"topic","canonical_name":"Death is not to be announced to the fearful","title_hi":"मृत्यु बताने का निषेध","title_sa":"मृत्यु को व्यक्त करने का निषेध","names":{"english":["Death is not to be announced to the fearful"],"hindi":["मृत्यु को व्यक्त करने का निष्ोध","मृत्यु बताने का निषेध"]},"layer":"toc","chapter":26,"pdf_page":672,"book_page":600,"topic_type":"principle","digest":{"en":"Death should never be announced to people gripped by fear of old age, disease and death who know nothing of other lives, even when the signs make the time of death certain, because the news terrifies them; the commentary adds that diseases may then arise so that they die before their time, and that a very timid person may give up life at once.","hi":"बुढ़ापा, रोग और मरण से डरने वाले तथा भवांतर को न जानने वाले लोगों को, चिह्नों से मरण का समय निश्चित ज्ञात होने पर भी, मरण की बात कभी नहीं कहनी चाहिए, क्योंकि वे अत्यंत भयभीत हो जाते हैं; टीका के अनुसार इससे रोग होकर वे समय से पहले मर सकते हैं और बहुत डरपोक व्यक्ति तत्काल प्राण त्याग सकता है।"},"heading_raw":"मृत्यु को व्यक्र करने का निष्ोध","heading_corrected":"मृत्यु को व्यक्त करने का निष्ोध","heading_level":2,"verses":"5","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":null,"section":"मृत्यु को व्यक्र करने का निष्ोध"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"5","section":"मृत्यु को व्यक्र करने का निष्ोध"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_005","record_type":"topic","kind":"topic","canonical_name":"When death should be announced","title_hi":"मृत्यु बताने का विधान","title_sa":"मृत्यु को व्यक्त करने का विधान","names":{"english":["When death should be announced"],"hindi":["मृत्यु को व्यक्त करने का विधान","मृत्यु बताने का विधान"]},"layer":"toc","chapter":26,"pdf_page":672,"book_page":600,"topic_type":"principle","digest":{"en":"To those who, frightened by the sufferings of wandering through the four states of existence, seek liberation, the abode of all happiness, the news of death should certainly be told, and they in turn should hear the signs of their own time of death gladly; the fatal signs are described next.","hi":"जो चार गतियों में भ्रमण रूप संसार के दुःखों से डरकर सब सुखों के स्थान मोक्ष को पाना चाहते हैं, उन्हें मरण की बात अवश्य बतानी चाहिए और वे भी अपने मरण समय के चिह्नों को प्रसन्नता से सुनें; आगे वही अरिष्ट लक्षण कहे गए हैं।"},"heading_raw":"मृत्यु को व्यक्र करने का विधान","heading_corrected":"मृत्यु को व्यक्त करने का विधान","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":null,"section":"मृत्यु को व्यक्र करने का विधान"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"6","section":"मृत्यु को व्यक्र करने का विधान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_006","record_type":"topic","kind":"topic","canonical_name":"Definition of rishta","title_hi":"रिष्ट का लक्षण","title_sa":"रिष्ट लक्षण","names":{"english":["Definition of rishta"],"hindi":["रिष्टलक्षण","रिष्ट का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":672,"book_page":600,"topic_type":"prognosis","digest":{"en":"Whatever signs appear that are wholly contrary to a person's own earlier nature and disposition are called rishta by the Jinas; they are described in detail from here on.","hi":"शरीर की वास्तविक प्रकृति और स्वभाव से बिल्कुल विपरीत जो भी लक्षण प्रकट हों, उन्हें जिनेन्द्र भगवान ने रिष्ट कहा है; आगे इन्हीं का विस्तार से वर्णन है।"},"heading_raw":"रिष्टल़ाण","heading_corrected":"रिष्टलक्षण","heading_level":2,"verses":"7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":null,"section":"रिष्टल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"7","section":"रिष्ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_007","record_type":"topic","kind":"topic","canonical_name":"Sign of death within two years","title_hi":"दो वर्ष में मरण का लक्षण","title_sa":"द्विवार्षिक मरण लक्षण","names":{"english":["Sign of death within two years"],"hindi":["द्विवार्षिकमरण लक्षण","दो वर्ष में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":672,"book_page":600,"topic_type":"prognosis","digest":{"en":"The text says that a person who sees the discs of the moon and the sun and the three parts of the earth in the five colours of a rainbow, or as if full of holes, lives only two years.","hi":"ग्रंथ के अनुसार जिसे चंद्रमंडल, सूर्यमंडल और पृथ्वी के तीनों खंड इंद्रधनुष जैसे पाँच रंगों से युक्त या छिद्रयुक्त दिखें, वह दो वर्ष ही जीता है।"},"heading_raw":"द्विवार्षिकमरण ल़ाण","heading_corrected":"द्विवार्षिकमरण लक्षण","heading_level":2,"verses":"8","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":null,"section":"द्विवार्षिकमरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":672,"book_page":600,"verses":"8","section":"द्विवार्षिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_008","record_type":"topic","kind":"topic","canonical_name":"Sign of death within one year","title_hi":"एक वर्ष में मृत्यु का लक्षण","title_sa":"वार्षिक मृत्यु लक्षण","names":{"english":["Sign of death within one year"],"hindi":["वार्षिकमृत्यु लक्षण","एक वर्ष में मृत्यु का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":673,"book_page":601,"topic_type":"prognosis","digest":{"en":"The text says that a person who sees a circular halo in the half moon and cannot see the pole star, the star Arundhati, the sky, the moon's rays or the sunshine of the day cannot live more than a year.","hi":"ग्रंथ के अनुसार जो अर्धचंद्र में मंडलाकार देखे और जिसे ध्रुवतारा, अरुंधती तारा, आकाश, चंद्रकिरण और दिन की धूप न दिखें, वह एक वर्ष से अधिक नहीं जीता।"},"heading_raw":"वार्षिकमृत्यु ल़ाण","heading_corrected":"वार्षिकमृत्यु लक्षण","heading_level":2,"verses":"9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":null,"section":"वार्षिकमृत्यु ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"9","section":"वार्षिक मृत्यु ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_009","record_type":"topic","kind":"topic","canonical_name":"Sign of death within eleven months","title_hi":"ग्यारह मास में मरण का लक्षण","title_sa":"एकादश मासिक मरण लक्षण","names":{"english":["Sign of death within eleven months"],"hindi":["एकादशमासिक मरण लक्षण","ग्यारह मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":673,"book_page":601,"topic_type":"prognosis","digest":{"en":"A person who sees or feels the moon's disc as blazing with extra brilliance and the sun's disc as without lustre is said to go to heaven, that is, to die, in eleven months.","hi":"जो चंद्रमंडल को अधिक तीव्र प्रकाश वाला और सूर्यमंडल को तेजरहित देखे या अनुभव करे, वह ग्यारह महीने में स्वर्ग जाता अर्थात् मरता है, ऐसा कहा गया है।"},"heading_raw":"एकादशमासिक मरण ल़ाण","heading_corrected":"एकादशमासिक मरण लक्षण","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":null,"section":"एकादशमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"10","section":"एकादश मासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_010","record_type":"topic","kind":"topic","canonical_name":"Sign of death within ten months","title_hi":"दस मास में मरण का लक्षण","title_sa":"दशमासिक मरण लक्षण","names":{"english":["Sign of death within ten months"],"hindi":["दशमासिक मरण लक्षण","दस मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":673,"book_page":601,"topic_type":"prognosis","digest":{"en":"A person who, in a dream or awake, sees his own vomit, phlegm, urine, stool and semen in the colour of a rainbow, of gold or of the stars is said to live ten months.","hi":"जो स्वप्न में या जागते हुए अपने वमन, कफ, मूत्र, मल और वीर्य को इंद्रधनुष, सोने या नक्षत्र के रंग का देखे, वह दस मास तक जीता है, ऐसा कहा गया है।"},"heading_raw":"दशमासिक मरण ल़ाण","heading_corrected":"दशमासिक मरण लक्षण","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":null,"section":"दशमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"11","section":"दशमासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_011","record_type":"topic","kind":"topic","canonical_name":"Sign of death within nine months","title_hi":"नौ मास में मरण का लक्षण","title_sa":"नवमासिक मरण लक्षण","names":{"english":["Sign of death within nine months"],"hindi":["नवमासिक मरण लक्षण","नौ मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":673,"book_page":601,"topic_type":"prognosis","digest":{"en":"A person who sees a golden tree come from heaven, sees men with dreadful dangling bodies bent very low, and sees dead men or pishachas in the sky is said to live only nine months.","hi":"जो स्वर्ग से आया सोने का वृक्ष, भयंकर रूप से लटकते शरीर वाले और बहुत झुके हुए मनुष्य, तथा आकाश में मृत मनुष्य या पिशाच देखे, वह नौ महीने ही जीता है, ऐसा कहा गया है।"},"heading_raw":"नवमासिक मरण ल़ाण","heading_corrected":"नवमासिक मरण लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":null,"section":"नवमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"12","section":"नवमासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_012","record_type":"topic","kind":"topic","canonical_name":"Sign of death within eight months","title_hi":"आठ मास में मरण का लक्षण","title_sa":"अष्ट मासिक मरण लक्षण","names":{"english":["Sign of death within eight months"],"hindi":["अष्टमासिक मरण लक्षण","आठ मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":673,"book_page":601,"topic_type":"prognosis","digest":{"en":"A person who without any cause quickly becomes very stout, or of himself becomes very thin, or whose nature suddenly becomes deranged without cause, is said to live only eight months.","hi":"जो बिना कारण ही शीघ्र बहुत मोटा हो जाए, या अपने आप अत्यंत दुबला हो जाए, या जिसकी प्रकृति बिना कारण एकदम विकृत हो जाए, वह आठ महीने ही जीता है, ऐसा कहा गया है।"},"heading_raw":"अष्टमासिक मरण ल़ाण","heading_corrected":"अष्टमासिक मरण लक्षण","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":null,"section":"अष्टमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":673,"book_page":601,"verses":"13","section":"अष्ट मासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_013","record_type":"topic","kind":"topic","canonical_name":"Sign of death within seven months","title_hi":"सात मास में मरण का लक्षण","title_sa":"सप्त मासिक मरण लक्षण","names":{"english":["Sign of death within seven months"],"hindi":["सप्तमासिक मरण लक्षण","सात मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":674,"book_page":602,"topic_type":"prognosis","digest":{"en":"If a person's footprint in mud comes out as if half cut off at the front or the back instead of whole, and the mud on the foot stays wet of itself without any particular cause, he is said not to live beyond seven months.","hi":"जिसके पैर का कीचड़ में बना चिह्न आगे या पीछे से आधा कटा-सा हो, पूरा न आए, और पैर में लगा कीचड़ बिना विशेष कारण अपने आप गीला ही रहे, वह सात महीने के बाद नहीं जीता, ऐसा कहा गया है।"},"heading_raw":"सप्तमासिक मरण ल़ाण","heading_corrected":"सप्तमासिक मरण लक्षण","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":null,"section":"सप्तमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"14","section":"सप्त मासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_014","record_type":"topic","kind":"topic","canonical_name":"Sign of death within six months","title_hi":"छह मास में मरण का लक्षण","title_sa":"षाण्मासिक मरण लक्षण","names":{"english":["Sign of death within six months"],"hindi":["षाणमासिक मरण लक्षण","छह मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":674,"book_page":602,"topic_type":"prognosis","digest":{"en":"A person over whose head owls, crows, fierce vultures, kaushika, kangu, pingala and similar birds have flown, or on whose head they come and sit by force, is said to die surely within six months.","hi":"जिसके सिर को उल्लू, कौआ, उद्दंड गिद्ध, कौशिक, कंगु, पिंगल आदि पक्षी लाँघकर गए हों या जबरदस्ती सिर पर आकर बैठें, वह छह महीने में अवश्य मरता है, ऐसा कहा गया है।"},"heading_raw":"षाणमासिक मरण ल़ाण","heading_corrected":"षाणमासिक मरण लक्षण","heading_level":2,"verses":"15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":null,"section":"षाणमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"15","section":"षाणमासिक मरणल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_015","record_type":"topic","kind":"topic","canonical_name":"Sign of death within five months","title_hi":"पाँच मास में मरण का लक्षण","title_sa":"पंच मासिक मरण लक्षण","names":{"english":["Sign of death within five months"],"hindi":["पंचमासिक मरण लक्षण","पाँच मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":674,"book_page":602,"topic_type":"prognosis","digest":{"en":"If dusty water or plain dust is found rubbed on a person's head without his knowing how it came there, or his head seems to him pervaded by smoke and frost, he is said to die in five months.","hi":"जिसके सिर पर धूल मिला पानी या केवल धूल अनजाने में अचानक लगी मिले, या उसे अपना मस्तक धुएँ और हिम से व्याप्त-सा लगे, वह पाँच महीने में मरता है, ऐसा कहा गया है।"},"heading_raw":"पंचमासिक मरण ल़ाण","heading_corrected":"पंचमासिक मरण लक्षण","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":null,"section":"पंचमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"16","section":"पंच मासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_016","record_type":"topic","kind":"topic","canonical_name":"Sign of death within four months","title_hi":"चार मास में मरण का लक्षण","title_sa":"चतुर्मासिक मरण लक्षण","names":{"english":["Sign of death within four months"],"hindi":["चतुर्थमासिक मरण लक्षण","चार मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":674,"book_page":602,"topic_type":"prognosis","digest":{"en":"A person who constantly sees in the southern sky, the quarter of Yama, a fierce and restless sky lit by flashes of lightning even when there are no clouds is said to go to heaven within four months.","hi":"जो दक्षिण दिशा (यम की दिशा) के आकाश में बादल न होने पर भी बिजली की चमक के साथ प्रचंड और चंचल आकाश सदा देखे, वह चार महीने में स्वर्ग चला जाता है, ऐसा कहा गया है।"},"heading_raw":"चतुर्थमासिक मरण ल़ाण","heading_corrected":"चतुर्थमासिक मरण लक्षण","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":null,"section":"चतुर्थमासिक मरण ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"17","section":"चतुर्थ मासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_017","record_type":"topic","kind":"topic","canonical_name":"Sign of death within three months","title_hi":"तीन मास में मरण का लक्षण","title_sa":"त्रैमासिक मरण लक्षण","names":{"english":["Sign of death within three months"],"hindi":["त्रौमासिकमरणलक्षण","तीन मास में मरण का लक्षण"]},"layer":"toc","chapter":26,"pdf_page":674,"book_page":602,"topic_type":"prognosis","digest":{"en":"A person who cannot see his own body when he looks at it, who in dreams sees himself riding a buffalo, camel or donkey, and who by day appears dead in the company of crows is said to live only three months. The commentary ends on PDF page 675.","hi":"जिसे देखने पर अपना शरीर भी न दिखे, स्वप्न में भैंस, ऊँट या गधे पर सवारी करता दिखे और दिन में कौओं के साथ मरा हुआ-सा प्रतीत हो, वह तीन महीने ही जीता है, ऐसा कहा गया है।"},"heading_raw":"त्रौमासिकमरणल़ाण","heading_corrected":"त्रौमासिकमरणलक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":null,"section":"त्रौमासिकमरणल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":674,"book_page":602,"verses":"18","section":"त्रैमासिक मरण ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_018","record_type":"topic","kind":"topic","canonical_name":"Sign of death within two months","title_hi":"दो मास में मरण का चिह्न","title_sa":"द्विमासिक मरण चिह्न","names":{"english":["Sign of death within two months"],"hindi":["द्विमासिकमरण चिह्न","दो मास में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":675,"book_page":603,"topic_type":"prognosis","digest":{"en":"A person to whom a rainbow seems to appear plainly in the midst of water and vanish in a moment should, being wise, know that two months of life remain to him and give up all his possessions.","hi":"जिसे जल के बीच साक्षात् इंद्रधनुष दिखकर क्षण भर में लुप्त होता प्रतीत हो, वह बुद्धिमान् अपना जीवन दो महीने शेष जानकर सब परिग्रहों का त्याग करे, ऐसा कहा गया है।"},"heading_raw":"द्विमासिकमरण चिह्व","heading_corrected":"द्विमासिकमरण चिह्न","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":null,"section":"द्विमासिकमरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"19","section":"द्विमासिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_019","record_type":"topic","kind":"topic","canonical_name":"Sign of death within one month","title_hi":"एक मास में मरण का चिह्न","title_sa":"मासिक मरण चिह्न","names":{"english":["Sign of death within one month"],"hindi":["मासिकमरण चिह्न","एक मास में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":675,"book_page":603,"topic_type":"prognosis","digest":{"en":"A person who cannot see curls of hair or even the bright light of the moon and the sun, and who sees their reflection before him in a distorted form, is said to have only one month left.","hi":"जिसे घुँघराले केश और चंद्र-सूर्य का तेज प्रकाश भी न दिखे और सामने उनका प्रतिबिंब अन्यथा रूप में दिखे, उसका निवास केवल एक महीने का है, ऐसा कहा गया है।"},"heading_raw":"मासिकमरण चिह्व","heading_corrected":"मासिकमरण चिह्न","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":null,"section":"मासिकमरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"20","section":"मासिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_020","record_type":"topic","kind":"topic","canonical_name":"Sign of death within a fortnight","title_hi":"पंद्रह दिन में मरण का चिह्न","title_sa":"पाक्षिक मरण चिह्न","names":{"english":["Sign of death within a fortnight"],"hindi":["पाक्षिकमरण चिह्न","पंद्रह दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":675,"book_page":603,"topic_type":"prognosis","digest":{"en":"When a person's form is not seen clearly in the eyes (drishti-mandala) of others and he does not perceive even a strong smell, he is said to live no more than three times five, that is fifteen, days.","hi":"जब किसी का रूप दूसरों के दृष्टिमंडल में ठीक से न दिखे और उसे तेज गंध का भी अनुभव न हो, तो वह पंद्रह दिन से अधिक नहीं जीता, ऐसा कहा गया है।"},"heading_raw":"पाि़ाकमरण चिह्व","heading_corrected":"पाक्षिकमरण चिह्न","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":null,"section":"पाि़ाकमरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"21","section":"पाि़ाक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_021","record_type":"topic","kind":"topic","canonical_name":"Sign of death within twelve days","title_hi":"बारह दिन में मरण का चिह्न","title_sa":"द्वादश रात्रिक मरण चिह्न","names":{"english":["Sign of death within twelve days"],"hindi":["द्वादशरात्रिक मरण चिह्न","बारह दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":675,"book_page":603,"topic_type":"prognosis","digest":{"en":"When a person perceives the smell of a corpse in his own body, complains of bodily pain without any cause, and seems to others to be dreaming even while awake, he is said to live only twelve days from then.","hi":"जब कोई अपने शरीर में मुर्दे की गंध अनुभव करे, बिना कारण शरीर में पीड़ा बताए और जागते हुए भी लोगों को स्वप्न में-सा दिखे, तब से वह बारह दिन ही जीता है, ऐसा कहा गया है।"},"heading_raw":"द्वादशरात्रिक मरण चिह्व","heading_corrected":"द्वादशरात्रिक मरण चिह्न","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":null,"section":"द्वादशरात्रिक मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"22","section":"द्वादश रात्रिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_022","record_type":"topic","kind":"topic","canonical_name":"Sign of death within seven days","title_hi":"सात दिन में मरण का चिह्न","title_sa":"सप्त रात्रिक मरण चिह्न","names":{"english":["Sign of death within seven days"],"hindi":["सप्तरात्रिक मरण चिह्न","सात दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":675,"book_page":603,"topic_type":"prognosis","digest":{"en":"When the body suddenly becomes weak and dark, the ordinary face suddenly becomes round and charming like a lotus, and a mark like an indragopa insect appears on the cheek, the person is said to live only seven days. The commentary ends on PDF page 676.","hi":"जब शरीर अचानक निर्बल और काला पड़ जाए, साधारण मुखमंडल अचानक कमल के समान गोल और मनोहर हो जाए और गाल पर इंद्रगोप जैसा चिह्न दिखे, तो वह सात दिन ही जीता है, ऐसा कहा गया है।"},"heading_raw":"सप्तरात्रिक मरण चिह्व","heading_corrected":"सप्तरात्रिक मरण चिह्न","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":null,"section":"सप्तरात्रिक मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":675,"book_page":603,"verses":"23","section":"सप्त रात्रिाक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_023","record_type":"topic","kind":"topic","canonical_name":"Sign of death within three days","title_hi":"तीन दिन में मरण का चिह्न","title_sa":"त्रैरात्रिक मरण चिह्न","names":{"english":["Sign of death within three days"],"hindi":["त्रौरात्रिक मरण चिह्न","तीन दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":676,"book_page":604,"topic_type":"prognosis","digest":{"en":"When aggravated vata causes needle-like pain in the body and intense pain even in the vital points (marma), and the person is distressed every moment by pain like one stung by a fierce scorpion, he is said to live only three days.","hi":"जब वात के प्रकोप से शरीर में सुई चुभने जैसी पीड़ा हो, मर्मस्थानों में भी अत्यंत पीड़ा हो और भयंकर बिच्छू के काटे की तरह वह हर क्षण वेदना से व्याकुल रहे, तो वह तीन दिन ही जीता है, ऐसा कहा गया है।"},"heading_raw":"त्रौरात्रिक मरण चिह्व","heading_corrected":"त्रौरात्रिक मरण चिह्न","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":null,"section":"त्रौरात्रिक मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"24","section":"त्रैरात्रिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_024","record_type":"topic","kind":"topic","canonical_name":"Sign of death within two days","title_hi":"दो दिन में मरण का चिह्न","title_sa":"द्विरात्रिक मरण चिह्न","names":{"english":["Sign of death within two days"],"hindi":["द्विरात्रिक मरण चिह्न","दो दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":676,"book_page":604,"topic_type":"prognosis","digest":{"en":"A person who gets no horripilation even when sprinkled with water as cold as ice, and who does not perceive any of the actions of his body, is said to live no more than two days.","hi":"बर्फ जैसे अत्यंत ठंडे जल से सींचने पर भी जिसे रोमांच न हो और जो अपने शरीर की किसी क्रिया का अनुभव न करे, वह दो दिन से अधिक नहीं जीता, ऐसा कहा गया है।"},"heading_raw":"द्विरात्रिक मरण चिह्व","heading_corrected":"द्विरात्रिक मरण चिह्न","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":null,"section":"द्विरात्रिक मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"25","section":"द्विरात्रिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_025","record_type":"topic","kind":"topic","canonical_name":"Sign of death within one day","title_hi":"एक दिन में मरण का चिह्न","title_sa":"एक रात्रिक मरण चिह्न","names":{"english":["Sign of death within one day"],"hindi":["एकरात्रिक मरण चिह्न","एक दिन में मरण का चिह्न"]},"layer":"toc","chapter":26,"pdf_page":676,"book_page":604,"topic_type":"prognosis","digest":{"en":"A person who does not hear the samudraghosha, which a footnote explains as the sound heard when the ear openings are covered with the fingers, and who even with great effort cannot see the light at the corner of the eye or the tip of the nose, is said to live only one day.","hi":"जिसे समुद्रघोष (पादटिप्पणी के अनुसार कान के छिद्र उँगलियों से ढकने पर सुनाई देने वाला शब्द) सुनाई न दे और बहुत प्रयत्न करने पर भी आँख के कोये की ज्योति और नाक का अग्रभाग न दिखे, वह एक ही दिन जीता है, ऐसा कहा गया है।"},"heading_raw":"एकरात्रिक मरण चिह्व","heading_corrected":"एकरात्रिक मरण चिह्न","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":null,"section":"एकरात्रिक मरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"26","section":"एक रात्रिक मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_026","record_type":"topic","kind":"topic","canonical_name":"Signs of death from three years down to two days (body parts not seen)","title_hi":"तीन वर्ष आदि में मरण के चिह्न","title_sa":"त्रैवार्षिक आदि मरण चिह्न","names":{"english":["Signs of death from three years down to two days (body parts not seen)"],"hindi":["त्रौवार्षिकादिमरण चिह्न","तीन वर्ष आदि में मरण के चिह्न"]},"layer":"toc","chapter":26,"pdf_page":676,"book_page":604,"topic_type":"prognosis","digest":{"en":"Parts of the body that a person can no longer see (the verse speaks of his own shadow) are matched in order with the time left: foot three years, shank two years, knee one year, thigh ten months, waist seven months, belly four months, neck one month, hand fifteen days, arm eight days, shoulder three days, and chest, head and his own shadow two days. Knowing this, the wise man should give up his possessions, that is, take initiation (diksha).","hi":"जिन अंगों का दिखना बंद हो जाए (श्लोक में अपनी छाया का उल्लेख है), उनके क्रम से शेष आयु बताई गई है: पैर तीन वर्ष, जंघा दो वर्ष, घुटना एक वर्ष, जाँघ दस महीने, कमर सात महीने, कोख चार महीने, गर्दन एक महीना, हाथ पंद्रह दिन, भुजा आठ दिन, कंधा तीन दिन, और छाती, सिर व अपनी छाया दो दिन। यह जानकर बुद्धिमान् परिग्रह छोड़कर दीक्षा धारण करे।"},"heading_raw":"त्रौवार्षिकादिमरण चिह्व","heading_corrected":"त्रौवार्षिकादिमरण चिह्न","heading_level":2,"verses":"27-29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":null,"section":"त्रौवार्षिकादिमरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":676,"book_page":604,"verses":"27-29","section":"त्रौवार्षिक आदि मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_027","record_type":"topic","kind":"topic","canonical_name":"Signs of death from nine days down to one day (the senses)","title_hi":"नौ दिन आदि में मरण के चिह्न","title_sa":"नवाह्निकादि मरण चिह्न","names":{"english":["Signs of death from nine days down to one day (the senses)"],"hindi":["नवान्हिाकादिमरण चिह्न","नौ दिन आदि में मरण के चिह्न"]},"layer":"toc","chapter":26,"pdf_page":677,"book_page":605,"topic_type":"prognosis","digest":{"en":"When both eyebrows become deformed the person is said to live nine days, when a sound like the samudraghosha comes in the ears seven days, when the nose becomes deformed five or four days, when the light of the eyes is disordered three days, and when the sense of taste is deformed one day. Understanding this, a wise man who fears worldly existence should give up attachment to the body and leave it by the method the scriptures teach, that is, take up sallekhana.","hi":"दोनों भौंहें विकृत होने पर नौ दिन, कान में समुद्रघोष जैसी आवाज आने पर सात दिन, नाक विकृत होने पर पाँच या चार दिन, आँखों की ज्योति में विकार होने पर तीन दिन और रसनेंद्रिय विकृत होने पर एक दिन जीना बताया गया है। यह समझकर संसार से डरने वाला बुद्धिमान् देह का मोह छोड़कर शास्त्रोक्त विधि से शरीर त्यागे, अर्थात् सल्लेखना धारण करे।"},"heading_raw":"नवान्हिाकादिमरण चिह्व","heading_corrected":"नवान्हिाकादिमरण चिह्न","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":null,"section":"नवान्हिाकादिमरण चिह्व"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"30","section":"नवान्हिकादि मरण चिह्व"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_028","record_type":"topic","kind":"topic","canonical_name":"Special signs of imminent death","title_hi":"मरण का विशेष लक्षण","title_sa":"मरण का विशेष लक्षण","names":{"english":["Special signs of imminent death"],"hindi":["मरण का विशोष लक्षण","मरण का विशेष लक्षण"]},"layer":"toc","chapter":26,"pdf_page":677,"book_page":605,"topic_type":"prognosis","digest":{"en":"Visual confusion, darkness before the eyes, twitching of the eyes with heavy tears, much sweating of the face, stillness of the life-bearing vessels, excessive appearance of hair on the feet and hands, excessive passing of stool, intense fever (a footnote says above 106 degrees) and stopping of the breath are said, if they appear suddenly, to mean that death is near.","hi":"दृष्टि में भ्रांति, आँखों के आगे अँधेरा, आँखों का फड़कना और अधिक आँसू बहना, मुख पर विशेष पसीना, जीवनधारक नाड़ियों में स्थिरता, हाथ-पैरों पर अत्यधिक रोम उत्पन्न होना, मल की अधिक प्रवृत्ति, तीव्र ज्वर (पादटिप्पणी के अनुसार 106 डिग्री से ऊपर) और श्वास रुकना, ये अचानक प्रकट हों तो मरण निकट बताया गया है।"},"heading_raw":"मरण का विशोष ल़ाण","heading_corrected":"मरण का विशोष लक्षण","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":null,"section":"मरण का विशोष ल़ाण"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"31","section":"मरण का विशोष ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_029","record_type":"topic","kind":"topic","canonical_name":"What a seeker of liberation should do when fatal signs appear","title_hi":"रिष्ट प्रकट होने पर मुमुक्षु का कर्तव्य","title_sa":"रिष्ट प्रकट होने पर मुमुक्षु आत्मा का कर्तव्य","names":{"english":["What a seeker of liberation should do when fatal signs appear"],"hindi":["रिष्ट प्रकट होने पर मुमुक्षु आत्म का कर्तव्य","रिष्ट प्रकट होने पर मुमुक्षु का कर्तव्य"]},"layer":"toc","chapter":26,"pdf_page":677,"book_page":605,"topic_type":"method","digest":{"en":"On seeing such signs directly, the discerning person should leave home, vehicles, family and all possessions and go north or east to a large, beautiful, pure and quiet place free of living creatures, such as a place of pilgrimage, a Jina temple, a garden or a forest. Seated facing east or north on clean ground, a rock or sand, he worships first the guardian of the place and then the Jinas and the twenty-four Tirthankaras, practises dharmya and shukla meditation as his strength allows and, wishing for samadhi-marana, contemplates the five-fold salutation, taking up sallekhana when the time draws near.","hi":"ऐसे रिष्ट प्रत्यक्ष देखने पर विवेकी पुरुष घर, वाहन, परिवार आदि सब परिग्रह छोड़कर उत्तर या पूर्व के विशाल, सुंदर, पवित्र, शांत और जीवरहित स्थान, जैसे तीर्थ, जिनमंदिर, बगीचा या वन में जाए। वहाँ पूर्व या उत्तर मुख होकर निर्मल भूमि, शिला या बालू पर बैठकर पहले क्षेत्रपाल, फिर जिनेन्द्र और चौबीस तीर्थंकरों की पूजा करे, शक्ति के अनुसार धर्म्य व शुक्ल ध्यान करे और समाधि मरण की इच्छा से पंचनमस्कार का चिंतन करे; समय निकट आने पर सल्लेखना धारण करे।"},"heading_raw":"रिष्ट प्रकट होने पर मुमु़ु आत्म का कर्तव्य","heading_corrected":"रिष्ट प्रकट होने पर मुमुक्षु आत्म का कर्तव्य","heading_level":2,"verses":"32-36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":null,"section":"रिष्ट प्रकट होने पर मुमु़ु आत्म का कर्तव्य"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":677,"book_page":605,"verses":"32-36","section":"रिष्ट प्रकट होने पर मुमु़ु आत्मा का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_030","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the description of fatal signs","title_hi":"रिष्ट वर्णन का उपसंहार","title_sa":"रिष्ट वर्णन का उपसंहार","names":{"english":["Conclusion of the description of fatal signs"],"hindi":["रिष्ट वर्णन का उपसंहार"]},"layer":"toc","chapter":26,"pdf_page":678,"book_page":606,"topic_type":"principle","digest":{"en":"Having understood the death signs in healthy people revealed by the words of the great sage Ugradityacharya, the best of sages should keep firmness and steadiness of mind, reflect on the course of birth, old age and death and on the impermanence of the body, and always go forward in the austerity that leads to liberation.","hi":"महामुनि उग्रादित्याचार्य के वचनों से प्रकट स्वस्थ पुरुषों के मरणसूचक चिह्नों को भली-भाँति समझकर श्रेष्ठ मुनि मन में धैर्य और स्थिरता रखें, जन्म, जरा, मरण के क्रम और शरीर की अस्थिरता का चिंतन करें और सदा मोक्षदायक तप में आगे बढ़ें।"},"heading_raw":"रिष्ट वर्णन का उपसंहार","heading_corrected":"रिष्ट वर्णन का उपसंहार","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":678,"book_page":606,"verses":null,"section":"रिष्ट वर्णन का उपसंहार"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":678,"book_page":606,"verses":"37","section":"रिष्ट वर्णन का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch26_031","record_type":"topic","kind":"topic","canonical_name":"Closing statement of the rishta appendix","title_hi":"रिष्टाध्याय का अंतिम कथन","title_sa":"अन्तिम कथन","names":{"english":["Closing statement of the rishta appendix"],"hindi":["अंतिम कथन","रिष्टाध्याय का अंतिम कथन"]},"layer":"toc","chapter":26,"pdf_page":679,"book_page":607,"topic_type":"other","digest":{"en":"The work is again likened to a drop from the ocean of scripture that came from the mouth of the Jina, with all substances and principles as its waves and the means of welfare in this life and the next as its two shores; being the one benefactor of the world, it is named Kalyanakaraka. The colophon closes the appendix chapter on rishta, which tells the evil signs in healthy people and is a great secret taught for the contemplation of great sages, with the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri.","hi":"यह शास्त्र फिर जिनेन्द्र के मुख से निकले उस शास्त्र-समुद्र की बूँद के समान बताया गया है जिसमें सब द्रव्य, तत्त्व और पदार्थ तरंगें हैं और इहलोक-परलोक के साधन दो तट हैं; जगत् का एकमात्र हितकारी होने से इसका नाम कल्याणकारक है। समाप्ति वाक्य में स्वस्थों में अनिष्ट सूचित करने वाले, महामुनियों की भावना के लिए उपदिष्ट परम रहस्य रूप परिशिष्ट रिष्टाध्याय की, वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका सहित, समाप्ति कही गई है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":679,"book_page":607,"verses":null,"section":"अंतिम कथन"},{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":679,"book_page":607,"verses":"38","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_ch28_001","record_type":"topic","kind":"topic","canonical_name":"Vanaushadhi-shabdadarsha, glossary of medicinal plant names (title page)","title_hi":"वनौषधिशब्दादर्श (शीर्षक पृष्ठ)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Vanaushadhi-shabdadarsha, glossary of medicinal plant names (title page)"],"hindi":["वनैषधिशब्दादर्श (कोष)","वनौषधिशब्दादर्श (शीर्षक पृष्ठ)"]},"layer":"toc","chapter":28,"pdf_page":711,"book_page":639,"topic_type":"glossary","digest":{"en":"Title page of the appendix वनौषधिशब्दादर्श, a glossary of medicinal plant names placed after the close of the Kalyāṇakārakam. The page carries only the title.","hi":"कल्याणकारक की समाप्ति के बाद दिए गए परिशिष्ट वनौषधिशब्दादर्श (वनौषधियों के नामों का शब्दकोश) का शीर्षक पृष्ठ। इस पृष्ठ पर केवल शीर्षक है।"},"heading_raw":"वनैषधिशब्दादर्श (कोष)","heading_corrected":"वनैषधिशब्दादर्श (कोष)","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":711,"book_page":639,"verses":null,"section":"वनैषधिशब्दादर्श (कोष)"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0001","record_type":"topic","kind":"topic","canonical_name":"Title page: Kalyāṇakārakam by Śrī Ugrādityācārya","title_hi":"मुखपृष्ठ: श्री उग्रादित्याचार्य कृत कल्याणकारकम्","title_sa":"श्री उग्रादित्याचार्य कृत कल्याणकारकम् (राष्ट्रभाषानुवाद सहित)","names":{"english":["Title page: Kalyāṇakārakam by Śrī Ugrādityācārya"],"hindi":["श्री उग्रादित्याचार्य कृत कल्याणकारकम् (राष्ट्रभाषानुवाद सहित)","मुखपृष्ठ: श्री उग्रादित्याचार्य कृत कल्याणकारकम्"]},"chapter":0,"pdf_page":1,"topic_type":"other","digest":{"en":"The title page names the work, Kalyāṇakārakam by Śrī Ugrādityācārya, with a translation in the national language (rāṣṭrabhāṣā). It names the editor and translator, Śrī Pt. Vardhamān Pārśvanāth Śāstrī (Vidyāvācaspati, Nyāyakāvyatīrtha), and the publisher, Dharmoday Sahitya Prakashan, Sagar (M.P.).","hi":"मुखपृष्ठ पर ग्रन्थ का नाम कल्याणकारकम्, रचयिता श्री उग्रादित्याचार्य और राष्ट्रभाषा अनुवाद सहित होने का उल्लेख है। सम्पादक-अनुवादक श्री पं. वर्धमान पार्श्वनाथ शास्त्री (विद्यावाचस्पति, न्यायकाव्यतीर्थ) और प्रकाशक धर्मोदय साहित्य प्रकाशन, सागर (म. प्र.) के नाम भी दिए गए हैं।"},"heading_raw":"श्री उग्रादित्याचार्य कृत कल्याणकारकम् (राष्ट्रभाषानुवाद सहित)","heading_corrected":"श्री उग्रादित्याचार्य कृत कल्याणकारकम् (राष्ट्रभाषानुवाद सहित)","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":1,"book_page":null,"verses":null,"section":"श्री उग्रादित्याचार्य कृत कल्याणकारकम् (राष्ट्रभाषानुवाद सहित)"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0002","record_type":"topic","kind":"topic","canonical_name":"Publisher's note","title_hi":"प्रकाशकीय","title_sa":"प्रकाशकीय","names":{"english":["Publisher's note"],"hindi":["प्रकाशकीय"]},"chapter":0,"pdf_page":3,"book_page":3,"topic_type":"editorial","digest":{"en":"The publisher's note opens with the maxim that the body is the first means of dharma and says that disease is subject to karma but is calmed by the pure medicines of this book. It says many Ayurvedic works contained in the Jina's teaching are lost, that this rare work of the Jain ācārya Ugrāditya, first printed at Solapur in 1940, is reissued at the inspiration of Āryikā Gurumatī Mātājī, and it tells how the reprint came about, outlines the book and thanks the proofreaders.","hi":"प्रकाशकीय 'शरीरमाद्यं खलु धर्मसाधनम्' से आरम्भ होकर कहता है कि रोग कर्म के अधीन है, पर इस ग्रन्थ की शुद्ध औषधियों से उसका शमन होता है। इसके अनुसार जिनवाणी में गर्भित अनेक आयुर्वेद ग्रन्थ अब उपलब्ध नहीं हैं, और जैनाचार्य उग्रादित्य का यह दुर्लभ ग्रन्थ, जो 1940 में सोलापुर से छपा था, आर्यिका गुरुमती माताजी की प्रेरणा से फिर छप रहा है; साथ में पुनर्प्रकाशन का वृत्तान्त, ग्रन्थ की रूपरेखा और प्रूफ संशोधन के सहयोगियों का आभार है।"},"heading_raw":"प्रकाशकीय","heading_corrected":"प्रकाशकीय","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":3,"book_page":3,"verses":null,"section":"प्रकाशकीय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0003","record_type":"topic","kind":"topic","canonical_name":"A few words from the former publisher","title_hi":"पूर्व प्रकाशक के दो शब्द","title_sa":"पूर्व प्रकाशक के दो शब्द","names":{"english":["A few words from the former publisher"],"hindi":["पूर्व प्रकाशक के दो शब्द"]},"chapter":0,"pdf_page":4,"book_page":4,"topic_type":"editorial","digest":{"en":"Govindjī Rāvjī Dośī of Solapur, publisher of the first edition, writes that his late father greatly wished this book to appear soon for the benefit of the world of Ayurveda, and that it is published in his memory. He thanks the editor and translator, the revisers, the author of the detailed introduction and the donors, and hopes scholars will use it to help the sick.","hi":"प्रथम संस्करण के प्रकाशक सोलापुर के गोविन्दजी रावजी दोशी लिखते हैं कि उनके स्वर्गीय पिताजी की बड़ी इच्छा थी कि यह ग्रन्थ शीघ्र प्रकाश में आकर आयुर्वेद जगत् का उपकार करे, और यह उन्हीं की स्मृति में छप रहा है। वे सम्पादक-अनुवादक, संशोधकों, विस्तृत प्रस्तावना के लेखक और आर्थिक सहयोगियों का आभार मानते हैं और आशा करते हैं कि विद्वान् इससे रोगियों को लाभ पहुँचाएँगे।"},"heading_raw":"पूर्व प्रकाशक के दो शब्द","heading_corrected":"पूर्व प्रकाशक के दो शब्द","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":4,"book_page":4,"verses":null,"section":"पूर्व प्रकाशक के दो शब्द"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0004","record_type":"topic","kind":"topic","canonical_name":"Dedication","title_hi":"समर्पण","title_sa":"समर्पण","names":{"english":["Dedication"],"hindi":["समर्पण"]},"chapter":0,"pdf_page":5,"book_page":5,"topic_type":"editorial","digest":{"en":"The editor, Vardhamān Pārśvanāth Śāstrī, dedicates the work to Dharmavīr, Dānavīr, Jinavāṇībhūṣaṇ, Vidyābhūṣaṇ Seṭh Rāvjī Sakhārām Dośī, who devoted his life to spreading Jainism, serving Jain literature and caring for Jain monks, and through whose efforts this work was recovered. Dośī longed to see it until his sudden death, and the editor offers him the work he inspired and helped to edit.","hi":"सम्पादक वर्धमान पार्श्वनाथ शास्त्री यह ग्रन्थ धर्मवीर, दानवीर, जिनवाणीभूषण, विद्याभूषण सेठ रावजी सखाराम दोशी को समर्पित करते हैं, जिन्होंने अपना जीवन जैनधर्म की प्रभावना, जैन साहित्य की सेवा और जैन साधुओं की सेवा-शुश्रूषा में लगाया और जिनके प्रयत्न से इस ग्रन्थ का उद्धार हुआ। अंतिम घड़ी तक उनकी इसे देखने की अभिलाषा रही, पर वे अकस्मात् स्वर्गवासी हो गए।"},"heading_raw":"समर्पण","heading_corrected":"समर्पण","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":5,"book_page":5,"verses":null,"section":"समर्पण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0005","record_type":"topic","kind":"topic","canonical_name":"Introduction","title_hi":"प्रस्तावना","title_sa":"प्रस्तावना","names":{"english":["Introduction"],"hindi":["प्रस्तावना"]},"chapter":0,"pdf_page":6,"book_page":6,"topic_type":"narrative","digest":{"en":"The introduction begins a history of Ayurveda: the science of life has no fixed date of origin and grows with society from healing by priests to compiled saṁhitās, traced through the Ṛgveda, the Atharvaveda (whose upaveda Ayurveda is said to be) and the Yajurveda, with a footnote giving the Jain view that the Prāṇavāda Pūrva is the root text of Ayurveda. On the following pages it discusses Caraka, Suśruta and surgery, the place of the Kalyāṇakāraka, the later rise of mineral medicine and the decline after invasions, the eight limbs of Ayurveda, and the theory of the three dhātus with digestion as the example.","hi":"प्रस्तावना आयुर्वेद के इतिहास से आरम्भ होती है: जीवनशास्त्र की उत्पत्ति का कोई निश्चित काल नहीं, वह समाज के साथ पुरोहितों की चिकित्सा से संहिताओं तक बढ़ा, और ऋग्वेद, अथर्ववेद (जिसका उपवेद आयुर्वेद कहा गया है) व यजुर्वेद में उसका परिचय मिलता है; पादटिप्पणी में जैन मत है कि प्राणवाद पूर्व आयुर्वेद का मूलशास्त्र है। आगे के पृष्ठों में चरक, सुश्रुत और शल्यचिकित्सा, कल्याणकारक का स्थान, बाद में रसौषधियों का बढ़ता प्रयोग, आक्रमणों के बाद की अवनति, आयुर्वेद के आठ अंग और पाचन के उदाहरण से त्रिधातु सिद्धान्त समझाया गया है।"},"heading_raw":"प्रस्तावना","heading_corrected":"प्रस्तावना","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":6,"book_page":6,"verses":null,"section":"प्रस्तावना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0006","record_type":"topic","kind":"topic","canonical_name":"Special features of the present work","title_hi":"प्रकृत ग्रन्थ की विशेषता","title_sa":"प्रकृत ग्रन्थ का वैशिष्ट्य","names":{"english":["Special features of the present work"],"hindi":["प्रकृत ग्रन्थ का वैशिष्ट्य","प्रकृत ग्रन्थ की विशेषता"]},"chapter":0,"pdf_page":18,"book_page":18,"topic_type":"editorial","digest":{"en":"The closing section of the introduction says the Kalyāṇakāraka is finely composed and its many formulas are new and distinctive; it covers the cause, prodromes, pathogenesis, treatment and prognosis of each disease, gives rasa, rasāyana and kalpa preparations in separate chapters and a section on fatal signs, and for the sake of non-violence uses no wine, meat or honey in any formula. It recalls Seṭh Rāvjī Sakhārām Dośī's efforts, praises the editor and the multilingual plant glossary, and is signed by Gangādhar Gopāl Guṇe on 1-2-1940.","hi":"प्रस्तावना के इस अंतिम भाग के अनुसार कल्याणकारक की रचना सुंदर है और उसके अनेक प्रयोग नवीन व विशिष्ट हैं; उसमें हर रोग के निदान, पूर्वरूप, संप्राप्ति, चिकित्सा और साध्यासाध्यता का विवेचन है, रस, रसायन और कल्प स्वतंत्र अध्यायों में हैं, रिष्टाधिकार भी है, और अहिंसा के लिए किसी भी औषध प्रयोग में मद्य, मांस व मधु का उपयोग नहीं है। इसमें सेठ रावजी सखाराम दोशी के प्रयत्न का स्मरण, सम्पादक और बहुभाषी वनौषधि शब्दकोश की प्रशंसा है, और अंत में 1-2-1940 को गंगाधर गोपाल गुणे के हस्ताक्षर हैं।"},"heading_raw":"प्रकृत ग्रंथ का वैशिष्टच्य","heading_corrected":"प्रकृत ग्रन्थ का वैशिष्ट्य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":18,"book_page":18,"verses":null,"section":"प्रकृत ग्रंथ का वैशिष्टच्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0007","record_type":"topic","kind":"topic","canonical_name":"The editor's statement","title_hi":"सम्पादकीय वक्तव्य","title_sa":"सम्पादकीय वक्तव्य","names":{"english":["The editor's statement"],"hindi":["सम्पादकीय वक्तव्य"]},"chapter":0,"pdf_page":20,"book_page":20,"topic_type":"editorial","digest":{"en":"The editor, Vardhamān Pārśvanāth Śāstrī, explains under a series of sub-headings why and how he edited the work: the neglect of Jain medical literature, Seṭh Rāvjī Sakhārām Dośī's role, the four manuscripts used, the special character and authority of Jain medical works, and what the Kalyāṇakāraka teaches about the origin of Ayurveda, the physician, the student, the purpose of the science, health and the duties of physician and patient; it goes on to the authors of Jain medical works.","hi":"सम्पादक वर्धमान पार्श्वनाथ शास्त्री अनेक उपशीर्षकों में बताते हैं कि उन्होंने यह ग्रन्थ क्यों और कैसे सम्पादित किया: जैन वैद्यक साहित्य की उपेक्षा, सेठ रावजी सखाराम दोशी की भूमिका, प्रयुक्त चार प्रतियाँ, जैन वैद्यक ग्रन्थों की विशेषता और प्रामाणिकता, और कल्याणकारक में आयुर्वेद की उत्पत्ति, वैद्य, अध्ययन के अधिकारी, शास्त्र का प्रयोजन, स्वास्थ्य तथा वैद्य और रोगी के कर्तव्यों के विषय में क्या कहा गया है; आगे जैन वैद्यक ग्रन्थकर्ताओं का परिचय है।"},"heading_raw":"सम्पादकीय वक्तव्य","heading_corrected":"सम्पादकीय वक्तव्य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"सम्पादकीय वक्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0008","record_type":"topic","kind":"topic","canonical_name":"Preliminary submission","title_hi":"पूर्वनिवेदन","title_sa":"पूर्वनिवेदन","names":{"english":["Preliminary submission"],"hindi":["पूर्वनिवेदन"]},"chapter":0,"pdf_page":20,"book_page":20,"topic_type":"editorial","digest":{"en":"The editor says he is neither a physician nor a systematic student of Ayurveda, so errors are possible, and credits two physician friends of Mumbai and Ahmednagar with the revision. He explains that Jain ācāryas wrote on medicine and astrology as well as logic, poetics and philosophy, laments that Digambara Jains neglect and even obstruct the publication of their literature, so that no medical work had appeared, and tells how Seṭh Rāvjī Sakhārām Dośī obtained a copy from the Mysore Government Library and asked him to edit and translate it.","hi":"सम्पादक कहते हैं कि वे न वैद्य हैं न उन्होंने आयुर्वेद का क्रमबद्ध अध्ययन किया है, इसलिए त्रुटियाँ संभव हैं, और संशोधन का श्रेय मुंबई व अहमदनगर के दो अनुभवी वैद्य मित्रों को देते हैं। वे बताते हैं कि जैनाचार्यों ने न्याय, काव्य, दर्शन आदि के साथ ज्योतिष और वैद्यक ग्रन्थ भी रचे, दिगम्बर समाज की साहित्य के प्रति उपेक्षा पर खेद प्रकट करते हैं जिससे एक भी वैद्यक ग्रन्थ प्रकाश में नहीं आया, और बताते हैं कि सेठ रावजी सखाराम दोशी ने मैसूर गवर्नमेंट लायब्ररी से प्रतिलिपि मँगाकर उनसे इसका सम्पादन-अनुवाद कराया।"},"heading_raw":"पूर्वनिवेदन","heading_corrected":"पूर्वनिवेदन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":20,"book_page":20,"verses":null,"section":"पूर्वनिवेदन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0009","record_type":"topic","kind":"topic","canonical_name":"Dharmavīrjī's devotion","title_hi":"धर्मवीरजी की लगन","title_sa":"धर्मवीरजी की लगन","names":{"english":["Dharmavīrjī's devotion"],"hindi":["धर्मवीरजी की लगन"]},"chapter":0,"pdf_page":21,"book_page":21,"topic_type":"editorial","digest":{"en":"The editor recounts how Seṭh Rāvjī Sakhārām Dośī had the first copy made, encouraged the editing, helped found the Kalyāṇa press named after the work, gathered materials and funds, and wished to launch the book at a medical conference on Jain Ayurveda; on the day before his death he asked whether the medicine glossary was ready. He then explains that publication was delayed by faulty manuscripts, the slow revision of the press copy, the preparation of the multilingual glossary and the very corrupt last section.","hi":"सम्पादक बताते हैं कि सेठ रावजी सखाराम दोशी ने पहली प्रतिलिपि मँगाई, सम्पादन में प्रोत्साहन दिया, ग्रन्थ के नाम पर कल्याण मुद्रणालय स्थापित करने में सहयोग दिया, साधन और आर्थिक सहायता जुटाई, और जैन आयुर्वेद पर वैद्यक सम्मेलन में इसका प्रकाशन समारोह करना चाहते थे; मृत्यु से एक दिन पहले उन्होंने पूछा कि औषधि कोष तैयार हुआ या नहीं। इसके बाद प्रकाशन में विलंब के कारण बताए गए हैं: अशुद्ध प्रतियाँ, प्रेस कॉपी के संशोधन में लगा समय, बहुभाषी औषधि कोष की तैयारी और अत्यन्त अशुद्ध अंतिम प्रकरण।"},"heading_raw":"धर्मवीरजी की लगन :","heading_corrected":"धर्मवीरजी की लगन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":21,"book_page":21,"verses":null,"section":"धर्मवीरजी की लगन :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0010","record_type":"topic","kind":"topic","canonical_name":"Description of the manuscripts","title_hi":"प्रतियों का परिचय","title_sa":"प्रतियों का परिचय","names":{"english":["Description of the manuscripts"],"hindi":["प्रतियों का परिचय"]},"chapter":0,"pdf_page":22,"book_page":22,"topic_type":"editorial","digest":{"en":"The editor describes the four manuscripts used: a copy of the Mysore Government Library palm-leaf manuscript, a palm-leaf manuscript in Kannada script from Shravanabelagola, a Mumbai copy apparently made from it, and an old, mostly correct paper manuscript from Raichur district whose colophon traces its copying from Bālacandra Bhaṭṭāraka (Śaka 1351) through later copies of Śaka 1476 and 1573. The text was corrected by collating them, with variants noted in places, and the Hitāhitādhyāya, found in two copies and too corrupt to correct, is printed as it stands.","hi":"सम्पादक प्रयुक्त चार प्रतियों का परिचय देते हैं: मैसूर गवर्नमेंट लायब्रेरी की ताड़पत्र प्रति की प्रतिलिपि, श्रवणबेलगोल से प्राप्त कन्नड़ लिपि की ताड़पत्र प्रति, उसी की प्रतिलिपि लगने वाली मुंबई की प्रति, और रायचूर जिले से मिली प्राचीन, प्रायः शुद्ध कागज़ की प्रति, जिसकी प्रशस्ति में बालचंद्र भट्टारक (शक 1351) से शक 1476 और 1573 की प्रतिलिपियों तक की परम्परा दी है। इनके मिलान से पाठ शुद्ध किया गया, कहीं-कहीं पाठभेद दिए गए, और दो प्रतियों में मिला हिताहिताध्याय अत्यन्त अशुद्ध होने से ज्यों का त्यों रखा गया।"},"heading_raw":"प्रतियों का परिचय","heading_corrected":"प्रतियों का परिचय","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":22,"book_page":22,"verses":null,"section":"प्रतियों का परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0011","record_type":"topic","kind":"topic","canonical_name":"The special character of Jain medical works","title_hi":"जैन वैद्यक ग्रन्थों की विशेषता","title_sa":"जैन वैद्यक ग्रन्थों की विशेषता","names":{"english":["The special character of Jain medical works"],"hindi":["जैन वैद्यक ग्रन्थों की विशेषता"]},"chapter":0,"pdf_page":23,"book_page":23,"topic_type":"narrative","digest":{"en":"The editor laments that no Jain medical work had yet been published and that works by Samantabhadra and Pūjyapāda, though known and cited even by non-Jain physicians, cannot be found. He names as special features of Jain medical works that, upholding non-violence, they never prescribe wine, meat or honey as medicine or vehicle, using only plants, minerals, alkalis and gems; that they admit nothing not received through the line of teachers; and that they treat bodily health as serving the health of the soul, with attention to what may and may not be eaten.","hi":"सम्पादक खेद प्रकट करते हैं कि अब तक एक भी जैन वैद्यक ग्रन्थ प्रकाशित नहीं हुआ और समन्तभद्र व पूज्यपाद के वैद्यक ग्रन्थ, जिनके उद्धरण अजैन वैद्य भी देते हैं, उपलब्ध नहीं हैं। जैन वैद्यक ग्रन्थों की विशेषताएँ वे बताते हैं: अहिंसा के कारण किसी भी औषधि में औषध या अनुपान रूप में मद्य, मांस, मधु का प्रयोग नहीं, केवल वनस्पति, खनिज, क्षार और रत्न आदि का उपयोग; गुरु परम्परा से न आई किसी कल्पना को स्थान नहीं; और शरीर स्वास्थ्य को आत्म स्वास्थ्य का साधन मानकर भक्ष्याभक्ष्य का विचार।"},"heading_raw":"जैन वैद्यक ग्रंथों की विशोषता","heading_corrected":"जैन वैद्यक ग्रन्थों की विशेषता","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":23,"book_page":23,"verses":null,"section":"जैन वैद्यक ग्रंथों की विशोषता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0012","record_type":"topic","kind":"topic","canonical_name":"The authority of Jain medicine","title_hi":"जैन वैद्यक की प्रामाणिकता","title_sa":"जैन वैद्यक की प्रामाणिकता","names":{"english":["The authority of Jain medicine"],"hindi":["जैन वैद्यक की प्रामाणिकता"]},"chapter":0,"pdf_page":24,"book_page":24,"topic_type":"narrative","digest":{"en":"The editor says the Jain āgama is authoritative because it is taught by the Omniscient: the gaṇadharas divide the divine voice into the twelve aṅgas, the twelfth of which has fourteen pūrvas, one being the Prāṇāvāya, defined as the scripture that sets out the eight-limbed Ayurveda, the action of the elements, poisonous creatures and their treatment, and the division of prāṇa and apāna. Quoting chapter 25, verse 54, he says Ugrādityācārya composed the Kalyāṇakāraka by condensing that Ardhamāgadhī scripture into Sanskrit, so the work belongs to the twelve-limbed canon and is fully authoritative.","hi":"सम्पादक के अनुसार जैनागम सर्वज्ञ प्रतिपादित होने से प्रामाणिक है: गणधर दिव्यध्वनि को आचारांग आदि बारह अंगों में बाँटते हैं, बारहवें अंग के चौदह पूर्वों में एक प्राणावाय है, जिसकी परिभाषा है कि जिसमें अष्टांग आयुर्वेद, भूतकर्म, विषैले जन्तुओं की चिकित्सा और प्राणापान का विभाग विस्तार से वर्णित हो। अध्याय 25 श्लोक 54 उद्धृत करके वे कहते हैं कि उग्रादित्याचार्य ने अर्धमागधी के उस प्राणावाय महागम को संक्षेप में संस्कृत में संग्रह करके कल्याणकारक रचा, अतः यह द्वादशांग का ही अंग और सर्वथा प्रामाणिक है।"},"heading_raw":"जैन वैद्यक की प्रामाणिकता :","heading_corrected":"जैन वैद्यक की प्रामाणिकता","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":24,"book_page":24,"verses":null,"section":"जैन वैद्यक की प्रामाणिकता :"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0013","record_type":"topic","kind":"topic","canonical_name":"History of the origin","title_hi":"उत्पत्ति का इतिहास","title_sa":"उत्पत्ति का इतिहास","names":{"english":["History of the origin"],"hindi":["उत्पत्ति का इतिहास"]},"chapter":0,"pdf_page":25,"book_page":25,"topic_type":"narrative","digest":{"en":"The editor summarises the account at the start of the work: after a salutation to Ādinātha, Bharata and others in Ṛṣabhanātha's assembly ask how the people of the age of action, who suffer from aggravated doṣas, wrong diet and short lives, can protect their health, and the Lord's divine voice teaches the person, the body, the origin of the doṣas, treatment and time. The science passed through the gaṇadharas, tīrthaṅkaras and sages, and the Kalyāṇakāraka is called one drop of that ocean, as the verse closing each chapter says.","hi":"सम्पादक ग्रन्थ के आरम्भ के वृत्तान्त का सार देते हैं: आदिनाथ को नमस्कार के बाद ऋषभनाथ के समवसरण में भरत चक्रवर्ती आदि पूछते हैं कि कर्मभूमि के मनुष्य, जो दोषों के प्रकोप, मिथ्या आहार और अल्प आयु से रोगी होते हैं, अपने स्वास्थ्य की रक्षा कैसे करें, और भगवान् दिव्यध्वनि से पुरुष, शरीर, दोषोत्पत्ति, चिकित्सा और काल भेद का वर्णन करते हैं। यह शास्त्र गणधरों, तीर्थंकरों और मुनियों से आगे बढ़ा, और कल्याणकारक को उस समुद्र की एक बूँद कहा गया है, जैसा हर अध्याय के अंत का श्लोक बताता है।"},"heading_raw":"उत्पत्ति का इतिहास","heading_corrected":"उत्पत्ति का इतिहास","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"उत्पत्ति का इतिहास"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0014","record_type":"topic","kind":"topic","canonical_name":"Derivation of the word vaidya","title_hi":"वैद्यक शब्द की निरुक्ति","title_sa":"वैद्यक शब्द की निरुक्ति","names":{"english":["Derivation of the word vaidya"],"hindi":["वैद्यक शब्द की निरुक्ति"]},"chapter":0,"pdf_page":25,"book_page":25,"topic_type":"principle","digest":{"en":"The editor reports the author's derivation (chapter 1, verse 18): vidyā is omniscience (kevalajñāna), which reveals the nature of the soul and all other things; the work arises from that vidyā and is therefore called vaidya, and the scholars who study and reflect on it are also called vaidyas.","hi":"सम्पादक ग्रन्थकर्ता की निरुक्ति (अध्याय 1 श्लोक 18) बताते हैं: जीव आदि सब पदार्थों के लक्षण प्रकट करने वाला केवलज्ञान विद्या है; उस विद्या से उत्पन्न होने से यह ग्रन्थ वैद्य कहलाता है, और इसका अध्ययन व मनन करने वाले विद्वान् भी वैद्य कहलाते हैं।"},"heading_raw":"वैद्यक शब्द की निरुक्ति","heading_corrected":"वैद्यक शब्द की निरुक्ति","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":25,"book_page":25,"verses":null,"section":"वैद्यक शब्द की निरुक्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0015","record_type":"topic","kind":"topic","canonical_name":"Ayurveda","title_hi":"आयुर्वेद","title_sa":"आयुर्वेद","names":{"english":["Ayurveda"],"hindi":["आयुर्वेद"]},"chapter":0,"pdf_page":26,"book_page":26,"topic_type":"principle","digest":{"en":"The editor explains that the work is also called Āyurveda because it sets out the truth taught by the omniscient Tīrthaṅkara, through which all matters concerning a person's life (āyu) become known, or because it is like a veda for knowing them.","hi":"सम्पादक बताते हैं कि इस शास्त्र को आयुर्वेद भी कहते हैं, क्योंकि इसमें सर्वज्ञ तीर्थंकर द्वारा उपदिष्ट तत्त्व का विवेचन है, जिसके ज्ञान से मनुष्य की आयु सम्बन्धी सब बातें मालूम होती हैं, या उन्हें जानने के लिए यह वेद के समान है।"},"heading_raw":"आयुर्वेद","heading_corrected":"आयुर्वेद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"आयुर्वेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0016","record_type":"topic","kind":"topic","canonical_name":"Who may study the medical science","title_hi":"वैद्यक ग्रन्थ के अध्ययन का अधिकारी","title_sa":"वैद्यक ग्रन्थ के अध्ययनाधिकारी","names":{"english":["Who may study the medical science"],"hindi":["वैद्यक ग्रन्थ के अध्ययनाधिकारी","वैद्यक ग्रन्थ के अध्ययन का अधिकारी"]},"chapter":0,"pdf_page":26,"book_page":26,"topic_type":"principle","digest":{"en":"Quoting chapter 1, verse 21, the editor says that a person of the brāhmaṇa, kṣatriya or vaiśya class who is intelligent, of blameless conduct, skilful and humble, and who goes to the teacher in the morning with an earnest wish to study medicine, is entitled to study this science.","hi":"अध्याय 1 श्लोक 21 के आधार पर सम्पादक बताते हैं कि ब्राह्मण, क्षत्रिय या वैश्य कुल का जो बुद्धिमान, निर्दोष आचरण वाला, कुशल और विनयी व्यक्ति वैद्यक के अध्ययन की उत्कट इच्छा से प्रातःकाल गुरु के पास जाकर प्रार्थना करे, वही इस शास्त्र के अध्ययन का अधिकारी है।"},"heading_raw":"वैद्यक ग्रंथ के अधययनाधिकारी","heading_corrected":"वैद्यक ग्रन्थ के अध्ययनाधिकारी","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"वैद्यक ग्रंथ के अधययनाधिकारी"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0017","record_type":"topic","kind":"topic","canonical_name":"The teacher's duty","title_hi":"गुरु का कर्तव्य","title_sa":"गुरु का कर्तव्य","names":{"english":["The teacher's duty"],"hindi":["गुरु का कर्तव्य"]},"chapter":0,"pdf_page":26,"book_page":26,"topic_type":"principle","digest":{"en":"The editor says the author directs the teacher to learn the student's caste, family and qualities and examine him well, then give him vows before the Arhat and only then begin his instruction, which he says shows how students were trained in ancient times.","hi":"सम्पादक के अनुसार ग्रन्थकर्ता गुरु को निर्देश देते हैं कि वह शिष्य की जाति, कुल और गुणों का परिचय लेकर उसकी अच्छी परीक्षा करे, फिर भगवान् अर्हन्त के समक्ष उसे व्रत दे और तब अध्ययन आरम्भ कराए; सम्पादक कहते हैं कि इससे प्राचीन काल की अध्ययन परिपाटी का पता चलता है।"},"heading_raw":"गुरु का कर्तव्य","heading_corrected":"गुरु का कर्तव्य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"गुरु का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0018","record_type":"topic","kind":"topic","canonical_name":"The purpose of teaching medicine","title_hi":"वैद्यक शास्त्र के उपदेश का प्रयोजन","title_sa":"वैद्यक शास्त्र के उपदेश का प्रयोजन","names":{"english":["The purpose of teaching medicine"],"hindi":["वैद्यक शास्त्र के उपदेश का प्रयोजन"]},"chapter":0,"pdf_page":26,"book_page":26,"topic_type":"principle","digest":{"en":"Quoting chapter 1, verse 24, the editor says medicine is composed to benefit the world and has two purposes, protecting the health of the healthy and freeing the sick from disease, both of which the work treats in brief.","hi":"अध्याय 1 श्लोक 24 के आधार पर सम्पादक कहते हैं कि वैद्यक शास्त्र लोक उपकार के लिए रचा जाता है और इसके दो प्रयोजन हैं, स्वस्थ का स्वास्थ्य रक्षण और रोगी का रोग मोक्षण, जिनका इस ग्रन्थ में संक्षेप से वर्णन है।"},"heading_raw":"वैद्यक शास्त्र के उपदेश का प्रयोजन","heading_corrected":"वैद्यक शास्त्र के उपदेश का प्रयोजन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"वैद्यक शास्त्र के उपदेश का प्रयोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0019","record_type":"topic","kind":"topic","canonical_name":"The kinds of health","title_hi":"स्वास्थ्य के भेद","title_sa":"स्वास्थ्य के भेद","names":{"english":["The kinds of health"],"hindi":["स्वास्थ्य के भेद"]},"chapter":0,"pdf_page":26,"book_page":26,"topic_type":"principle","digest":{"en":"The editor reports the author's two kinds of health: ultimate (pāramārthika) health, the imperishable, supra-sensory bliss of the soul that comes from destroying the eight karmas, and practical (vyāvahārika) health, the balance of the seven dhātus, agni and the doṣas with clear senses, a joyful mind and a body free of disease. The author names the karma that brings pain (asātāvedanīya) as the main cause of ill health and doṣa imbalance as the outer cause, and gives inner and outer causes of recovery.","hi":"सम्पादक ग्रन्थकर्ता के बताए स्वास्थ्य के दो भेद देते हैं: पारमार्थिक स्वास्थ्य, जो ज्ञानावरण आदि आठ कर्मों के नाश से उत्पन्न अविनश्वर, अतीन्द्रिय आत्मिक सुख है, और व्यावहारिक स्वास्थ्य, जो सात धातु, अग्नि और दोषों की समता, इन्द्रियों की प्रसन्नता, मन का आनंद और निरोग शरीर है। ग्रन्थकर्ता स्वास्थ्य बिगड़ने का मुख्य कारण असातावेदनीय कर्म और बाह्य कारण दोष वैषम्य बताते हैं, और रोग शान्ति के भी अंतरंग व बाह्य कारण देते हैं।"},"heading_raw":"स्वास्थय के भेद","heading_corrected":"स्वास्थ्य के भेद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":26,"book_page":26,"verses":null,"section":"स्वास्थय के भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0020","record_type":"topic","kind":"topic","canonical_name":"The motive for treatment","title_hi":"चिकित्सा का हेतु","title_sa":"चिकित्सा का हेतु","names":{"english":["The motive for treatment"],"hindi":["चिकित्सा का हेतु"]},"chapter":0,"pdf_page":27,"book_page":27,"topic_type":"principle","digest":{"en":"The editor reports chapter 7's teaching that treatment destroys sin, increases dharma and brings happiness in this world and the next, and that no austerity is greater; so the physician should treat without desire, greed, delusion, friendship, enmity, kinship or wish for honour, out of compassion for the sick and to wear away his own karma, and such treatment never fails, as a farmer's diligent work bears fruit.","hi":"सम्पादक अध्याय 7 की शिक्षा बताते हैं कि चिकित्सा पापों का नाश करती है, धर्म बढ़ाती है, इहलोक और परलोक में सुख देती है और उससे बड़ा कोई तप नहीं; इसलिए वैद्य काम, मोह, लोभ, मित्रता, शत्रुता, बंधुभाव या सत्कार की इच्छा से नहीं, बल्कि रोगियों के प्रति करुणा और अपने कर्मों के क्षय के लिए निस्पृह होकर चिकित्सा करे; ऐसी चिकित्सा कभी व्यर्थ नहीं जाती, जैसे परिश्रमी किसान की खेती।"},"heading_raw":"चिकित्सा का हेतु","heading_corrected":"चिकित्सा का हेतु","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"चिकित्सा का हेतु"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0021","record_type":"topic","kind":"topic","canonical_name":"The physician","title_hi":"चिकित्सक","title_sa":"चिकित्सक","names":{"english":["The physician"],"hindi":["चिकित्सक"]},"chapter":0,"pdf_page":27,"book_page":27,"topic_type":"principle","digest":{"en":"The editor reports the author's description of the physician (chapter 7, verse 38): truthful, steady, forgiving, deft of hand, able to prepare medicines himself, experienced in major treatments, learned in all the śāstras and diligent, treating patients like his own sons. He explains the two kinds of physician, one versed only in texts and one skilled only in practice, the best being master of both, and the author's warning (chapter 7, verse 49) that an ignorant physician who treats out of greed kills his patients and should be restrained by kings.","hi":"सम्पादक ग्रन्थकर्ता द्वारा बताए चिकित्सक के गुण (अध्याय 7 श्लोक 38) देते हैं: सत्यनिष्ठ, धीर, क्षमाशील, हस्तलाघव युक्त, स्वयं औषधि बनाने में समर्थ, बड़े रोगों पर किए प्रयोग देखा हुआ, सब शास्त्रों का ज्ञाता और आलस्य रहित, जो रोगियों को पुत्र के समान माने। वे शास्त्र वैद्य और क्रिया वैद्य दो भेद बताते हैं, जिनमें दोनों में निपुण उत्तम है, और ग्रन्थकर्ता की यह चेतावनी (अध्याय 7 श्लोक 49) कि लोभवश चिकित्सा करने वाला अज्ञानी वैद्य रोगियों को मारता है और राजाओं को उसे रोकना चाहिए।"},"heading_raw":"चिकित्सक","heading_corrected":"चिकित्सक","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":27,"book_page":27,"verses":null,"section":"चिकित्सक"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0022","record_type":"topic","kind":"topic","canonical_name":"The patient's duty","title_hi":"रोगियों का कर्तव्य","title_sa":"रोगियों का कर्तव्य","names":{"english":["The patient's duty"],"hindi":["रोगियों का कर्तव्य"]},"chapter":0,"pdf_page":28,"book_page":28,"topic_type":"principle","digest":{"en":"The editor reports chapter 7's teaching that the patient should trust the physician as he trusts his own mother, father, son, friend and wife, hide nothing from him and practise no deceit, for only then can the disease be cured. He adds that one manuscript gives verses to be recited when taking medicine, praying that it be the supreme nectar and the physician a healer, with a salutation to the Jina.","hi":"सम्पादक अध्याय 7 की शिक्षा बताते हैं कि रोगी वैद्य पर वैसा ही विश्वास करे जैसा माता, पिता, पुत्र, मित्र और पत्नी पर करता है, उससे कुछ न छिपाए और कोई छल-कपट न करे, तभी रोग से मुक्ति हो सकती है। वे यह भी बताते हैं कि एक प्रति में औषधि लेते समय पढ़ने का मंत्र मिला है, जिसमें औषधि के परम अमृत होने और वैद्य के रोगहारी होने की प्रार्थना और जिनेन्द्र को नमस्कार है।"},"heading_raw":"रोगियों का कर्तव्य","heading_corrected":"रोगियों का कर्तव्य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":28,"book_page":28,"verses":null,"section":"रोगियों का कर्तव्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0023","record_type":"topic","kind":"topic","canonical_name":"Authors of Jain medical works","title_hi":"जैन वैद्यक ग्रन्थकर्ता","title_sa":"जैन वैद्यक ग्रन्थकर्ता","names":{"english":["Authors of Jain medical works"],"hindi":["जैन वैद्यक ग्रन्थकर्ता"]},"chapter":0,"pdf_page":29,"book_page":29,"topic_type":"narrative","digest":{"en":"The editor notes that Ugrāditya quotes the medical views of earlier Jain ācāryas, among them Śrutakīrti, Kumārasena, Vīrasena, Pūjyapāda, Pātrasvāmī, Siddhasena, Daśarathaguru, Meghanātha, Siṁhanāda, Samantabhadra and Jaṭācārya, whose works are now lost. He cites chapter 20, verse 85, naming the field each wrote on, and a verse in which Ugrāditya says he wrote the Kalyāṇakāraka in brief after Samantabhadra's detailed treatment of the eight limbs, and laments the loss of these works.","hi":"सम्पादक बताते हैं कि उग्रादित्य ने पूर्व जैनाचार्यों के वैद्यक मतों को उद्धृत किया है, जिनमें श्रुतकीर्ति, कुमारसेन, वीरसेन, पूज्यपाद, पात्रस्वामी, सिद्धसेन, दशरथगुरु, मेघनाथ, सिंहनाद, समन्तभद्र और जटाचार्य हैं, जिनके ग्रन्थ अब उपलब्ध नहीं। वे अध्याय 20 श्लोक 85 उद्धृत करते हैं, जिसमें हर आचार्य का विषय बताया है, और वह श्लोक जिसमें उग्रादित्य कहते हैं कि उन्होंने समन्तभद्र के विस्तृत अष्टांग के अनुसार संक्षेप में कल्याणकारक लिखा, और इन ग्रन्थों के लुप्त होने पर खेद करते हैं।"},"heading_raw":"जैन वैद्यक ग्रंथकर्ता","heading_corrected":"जैन वैद्यक ग्रन्थकर्ता","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"जैन वैद्यक ग्रंथकर्ता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0024","record_type":"topic","kind":"topic","canonical_name":"Śrī Pūjyapāda","title_hi":"श्री पूज्यपाद","title_sa":"श्री पूज्यपाद","names":{"english":["Śrī Pūjyapāda"],"hindi":["श्री पूज्यपाद"]},"chapter":0,"pdf_page":29,"book_page":29,"topic_type":"narrative","digest":{"en":"The editor argues that Pūjyapāda, author of the Sarvārthasiddhi and the Jainendra grammar, also wrote medical works: an inscription credits him with a vaidyaśāstra, the Basavarājīya, a work of Nityanātha and the Rasaratnasamuccaya quote his formulas or name him, and Sanskrit and Kannada authors praise him for healing the body by his Kalyāṇakāraka. He rejects the view that the medical Pūjyapāda was a different, thirteenth-century author, and names his medical works as a Kalyāṇakāraka, a Śālākya (śalya) tantra and a Vaidyāmṛta, none of which survives.","hi":"सम्पादक का तर्क है कि सर्वार्थसिद्धि और जैनेन्द्र व्याकरण के कर्ता पूज्यपाद ने वैद्यक ग्रन्थ भी रचे: एक शिलालेख उन्हें वैद्यशास्त्र का कर्ता बताता है, बसवराजीय, नित्यनाथ का ग्रन्थ और रसरत्नसमुच्चय उनके योग उद्धृत करते या उनका नाम लेते हैं, और संस्कृत व कन्नड़ लेखक कल्याणकारक द्वारा देह के दोष दूर करने के लिए उनकी प्रशंसा करते हैं। वे इस मत को अस्वीकार करते हैं कि वैद्यक के पूज्यपाद तेरहवीं शताब्दी के अलग व्यक्ति थे, और उनके वैद्यक ग्रन्थ कल्याणकारक, शालाक्य (शल्य) तंत्र और वैद्यामृत बताते हैं, जिनमें से कोई उपलब्ध नहीं।"},"heading_raw":"श्री पूजयपाद","heading_corrected":"श्री पूज्यपाद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":29,"book_page":29,"verses":null,"section":"श्री पूजयपाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0025","record_type":"topic","kind":"topic","canonical_name":"Samantabhadra","title_hi":"समन्तभद्र","title_sa":"समन्तभद्र","names":{"english":["Samantabhadra"],"hindi":["समन्तभद्र"]},"chapter":0,"pdf_page":33,"book_page":33,"topic_type":"narrative","digest":{"en":"The editor says Samantabhadra, earlier than Pūjyapāda, wrote a Siddhānta Rasāyana Kalpa of 18,000 verses, now largely eaten by insects, using Jain technical terms and codes: Ratnatrayauṣadha names a rasāyana of mercury, sulphur and pāṣāṇa that removes the three doṣas as the three jewels remove the three faults, and quantities are coded by the emblems of the tīrthaṅkaras. He quotes Samantabhadra's verse on the virtues of rasasindūra and describes the lexicons, such as Amṛtanandi's, needed to decode such terms.","hi":"सम्पादक के अनुसार पूज्यपाद से पहले के समन्तभद्र ने अठारह हजार श्लोकों का सिद्धान्त रसायन कल्प रचा, जो अब अधिकांश कीटों का भक्ष्य बन गया है, और उसमें जैन पारिभाषिक शब्द और संकेत प्रयुक्त हैं: रत्नत्रयौषध उस रसायन का नाम है जो रस, गंधक और पाषाण से बनकर त्रिदोष दूर करता है, जैसे रत्नत्रय तीन दोषों को, और मात्राएँ तीर्थंकरों के चिह्नों से संकेतित हैं। वे रससिंदूर के गुणों पर समन्तभद्र का श्लोक उद्धृत करते हैं और अमृतनंदि आदि के उन कोषों का वर्णन करते हैं जिनसे ऐसे शब्दों का अर्थ खुलता है।"},"heading_raw":"समंतभद्र","heading_corrected":"समन्तभद्र","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":33,"book_page":33,"verses":null,"section":"समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0026","record_type":"topic","kind":"topic","canonical_name":"Medical authors before Samantabhadra","title_hi":"समन्तभद्र से पहले के वैद्यक ग्रन्थकार","title_sa":"समन्तभद्र के पूर्व के वैद्य ग्रन्थकार","names":{"english":["Medical authors before Samantabhadra"],"hindi":["समन्तभद्र के पूर्व के वैद्य ग्रन्थकार","समन्तभद्र से पहले के वैद्यक ग्रन्थकार"]},"chapter":0,"pdf_page":34,"book_page":34,"topic_type":"narrative","digest":{"en":"The editor says Jain medicine has come down from the Lord's divine voice through the gaṇadharas and their disciples, and that medical authors are known even before Samantabhadra: sages of the second or third century BCE who practised austerities on the Indragiri and Candragiri hills at Hāḍaḷḷi (Saṅgītapura) near Gerasappā, where he has seen the remains. Samantabhadra's own references to a Jain sage on the Bhallātaka hill and to a science of rasa bound in Jain scripture lead him to infer earlier works on the subject.","hi":"सम्पादक के अनुसार जैन वैद्यक भगवान् की दिव्यध्वनि से गणधरों और उनकी शिष्य परम्परा द्वारा चला आया है, और समन्तभद्र से पहले भी वैद्यक ग्रन्थकार मिलते हैं, जो ईसा पूर्व दूसरी-तीसरी शताब्दी में गेरसप्पा के पास हाडळ्ळि (संगीतपुर) के इंद्रगिरि और चंद्रगिरि पर्वतों पर तपस्या करते थे, जहाँ के अवशेष सम्पादक ने देखे हैं। भल्लातक पर्वत पर रहने वाले जिनमुनि और जैनागम सूत्रबद्ध रसेन्द्र के समन्तभद्र के उल्लेखों से वे अनुमान करते हैं कि इस विषय के ग्रन्थ उनसे पहले भी थे।"},"heading_raw":"समंतभद्र के पूर्व के वैद्य ग्रंथकार","heading_corrected":"समन्तभद्र के पूर्व के वैद्य ग्रन्थकार","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":"समंतभद्र के पूर्व के वैद्य ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0027","record_type":"topic","kind":"topic","canonical_name":"Puṣpāyurveda (the Ayurveda of flowers)","title_hi":"पुष्पायुर्वेद","title_sa":"पुष्पायुर्वेद","names":{"english":["Puṣpāyurveda (the Ayurveda of flowers)"],"hindi":["पुष्पायुर्वेद"]},"chapter":0,"pdf_page":34,"book_page":34,"topic_type":"narrative","digest":{"en":"The editor says the Jain sages, so that no creature, not even a one-sensed being, should suffer in making medicines, composed a Puṣpāyurveda giving rasāyana preparations from pollen-free flowers of eighteen thousand kinds, preserved in a Kannada script he dates to the third century BCE, and claims no one but Jain ācāryas ever wrote such a work. He describes Samantabhadra's seat at Gerasappā, its temples, and the legend of a perfected mercury well there that can be seen with the sarvāñjana collyrium described in the Puṣpāyurveda.","hi":"सम्पादक के अनुसार जैन मुनियों ने, ताकि औषध निर्माण में किसी प्राणी को, एकेन्द्रिय जीव को भी, कष्ट न हो, पुष्पायुर्वेद रचा, जिसमें अठारह हजार जाति के पराग रहित पुष्पों से रसायन प्रयोग दिए हैं और जो उनके अनुसार ईसा पूर्व तीसरी शताब्दी की कन्नड़ लिपि में मिलता है; वे कहते हैं कि जैनाचार्यों के सिवाय किसी ने ऐसा ग्रन्थ नहीं रचा। वे गेरसप्पा में समन्तभद्र के पीठ, वहाँ के मंदिरों और उस सिद्ध रस कूप की दंतकथा का वर्णन करते हैं जिसे पुष्पायुर्वेद में बताए सर्वांजन अंजन से देखा जा सकता है।"},"heading_raw":"पुष्पायुर्वेद","heading_corrected":"पुष्पायुर्वेद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":34,"book_page":34,"verses":null,"section":"पुष्पायुर्वेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0028","record_type":"topic","kind":"topic","canonical_name":"Jain medical authors after Pūjyapāda","title_hi":"पूज्यपाद के बाद के जैन वैद्यक ग्रन्थकार","title_sa":"पूज्यपाद के बाद के जैन वैद्यक ग्रन्थकार","names":{"english":["Jain medical authors after Pūjyapāda"],"hindi":["पूज्यपाद के बाद के जैन वैद्यक ग्रन्थकार"]},"chapter":0,"pdf_page":35,"book_page":35,"topic_type":"narrative","digest":{"en":"The editor says that medical authors continued after Pūjyapāda and composed many Ayurvedic works, as many books record, and introduces some of them under the sub-headings that follow.","hi":"सम्पादक के अनुसार पूज्यपाद के बाद भी वैद्यक ग्रन्थकार हुए, जिन्होंने अपने पांडित्य से अनेक आयुर्वेद ग्रन्थ रचे, जिसका उल्लेख अनेक ग्रन्थों में मिलता है; आगे के उपशीर्षकों में उनमें से कुछ का परिचय है।"},"heading_raw":"पूजयपाद के बाद के जैन वैद्यक ग्रंथकार","heading_corrected":"पूज्यपाद के बाद के जैन वैद्यक ग्रन्थकार","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"पूजयपाद के बाद के जैन वैद्यक ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0029","record_type":"topic","kind":"topic","canonical_name":"Gummaṭadeva Muni","title_hi":"गुम्मटदेव मुनि","title_sa":"गुम्मटदेव मुनि","names":{"english":["Gummaṭadeva Muni"],"hindi":["गुम्मटदेव मुनि"]},"chapter":0,"pdf_page":35,"book_page":35,"topic_type":"narrative","digest":{"en":"The editor says Gummaṭadeva Muni composed a medical work called Merutantra, and at the end of each of its chapters remembers Śrī Pūjyapāda Svāmī with great respect.","hi":"सम्पादक के अनुसार गुम्मटदेव मुनि ने मेरुतंत्र नामक वैद्यक ग्रन्थ रचा, जिसके हर परिच्छेद के अंत में उन्होंने श्री पूज्यपाद स्वामी का बड़े आदर से स्मरण किया है।"},"heading_raw":"गुम्मटदेव मुनि","heading_corrected":"गुम्मटदेव मुनि","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"गुम्मटदेव मुनि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0030","record_type":"topic","kind":"topic","canonical_name":"Siddha Nāgārjuna","title_hi":"सिद्धनागार्जुन","title_sa":"सिद्धनागार्जुन","names":{"english":["Siddha Nāgārjuna"],"hindi":["सिद्धनागार्जुन"]},"chapter":0,"pdf_page":35,"book_page":35,"topic_type":"narrative","digest":{"en":"The editor says Siddha Nāgārjuna, Pūjyapāda's sister's son, wrote the Nāgārjuna Kalpa, the Nāgārjuna Kakṣapuṭa and other works, and tells the story of his gold-making gem-pill, the Vajrakhecaraghuṭikā: he pledged his eyes to a king, lost the three gems in a river and was blinded, a courtesan found them in a fish, turned iron into gold with them and founded the Nāgārjunasatra almshouse, and Nāgārjuna recovered the gems and his sight. The editor offers the story as showing the power of Ayurvedic medicine.","hi":"सम्पादक के अनुसार सिद्ध नागार्जुन पूज्यपाद के भानजे थे, जिन्होंने नागार्जुन कल्प, नागार्जुन कक्षपुट आदि ग्रन्थ रचे, और वे उनकी सोना बनाने वाली रत्नगुटिका वज्रखेचरघुटिका की कथा सुनाते हैं: उन्होंने राजा के सामने अपनी आँखों की शर्त रखी, तीनों मणियाँ नदी में खो गईं और वे अंधे कर दिए गए, एक वेश्या को वे मणियाँ मछली के पेट में मिलीं, जिनसे उसने लोहे को सोना बनाकर नागार्जुनसत्र नामक अन्नसत्र बनवाया, और नागार्जुन ने मणियाँ और अपनी दृष्टि फिर पा ली। सम्पादक यह कथा आयुर्वेदीय औषध के सामर्थ्य के उदाहरण के रूप में देते हैं।"},"heading_raw":"सिद्दनागार्जुन","heading_corrected":"सिद्धनागार्जुन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":35,"book_page":35,"verses":null,"section":"सिद्दनागार्जुन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0031","record_type":"topic","kind":"topic","canonical_name":"Jain medical authors writing in Kannada","title_hi":"कन्नड़ भाषा के जैन वैद्यक ग्रन्थकार","title_sa":"कर्नाटक जैन वैद्यक ग्रन्थकार","names":{"english":["Jain medical authors writing in Kannada"],"hindi":["कर्नाटक जैन वैद्यक ग्रन्थकार","कन्नड़ भाषा के जैन वैद्यक ग्रन्थकार"]},"chapter":0,"pdf_page":36,"book_page":36,"topic_type":"narrative","digest":{"en":"The editor lists medical works written in Kannada, from Kīrtivarma's Govaidya to Sāḷva's Rasaratnākara and Vaidyasāṅgatya, and says Somanātha's Kannada translation of Pūjyapāda's Kalyāṇakāraka, complete in the eight limbs, is the oldest medical work in Kannada. From a verse of Somanātha he concludes that Pūjyapāda's work used no wine, meat or honey and surpassed the works of Caraka and others, and he laments that the works of the many Jain medical authors are no longer seen and are being eaten by insects.","hi":"सम्पादक कन्नड़ भाषा में रचे गए वैद्यक ग्रन्थ गिनाते हैं, कीर्तिवर्म के गोवैद्य से लेकर साळ्व के रसरत्नाकर और वैद्यसांगत्य तक, और कहते हैं कि सोमनाथ द्वारा किया गया पूज्यपाद के कल्याणकारक का अष्टांग युक्त कन्नड़ अनुवाद कन्नड़ का सबसे प्राचीन वैद्यक ग्रन्थ है। सोमनाथ के एक पद्य से वे निष्कर्ष निकालते हैं कि पूज्यपाद के ग्रन्थ में मद्य, मांस और मधु का प्रयोग नहीं था और वह चरक आदि के ग्रन्थों से उत्कृष्ट था, और खेद प्रकट करते हैं कि अनेक जैन वैद्यक ग्रन्थकारों के ग्रन्थ आज दिखाई नहीं देते और कीटों का भक्ष्य बन रहे हैं।"},"heading_raw":"कर्नाटक जैन वैद्यक ग्रंथकार","heading_corrected":"कर्नाटक जैन वैद्यक ग्रन्थकार","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"कर्नाटक जैन वैद्यक ग्रंथकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0032","record_type":"topic","kind":"topic","canonical_name":"The time of Ugrādityācārya","title_hi":"उग्रादित्याचार्य का समय","title_sa":"उग्रादित्याचार्य का समय","names":{"english":["The time of Ugrādityācārya"],"hindi":["उग्रादित्याचार्य का समय"]},"chapter":0,"pdf_page":36,"book_page":36,"topic_type":"narrative","digest":{"en":"The editor dates the author: Ugrāditya cites the medical works of Pūjyapāda, Samantabhadra and other ācāryas presumed to be earlier than the sixth century, and the closing prose sentence and verse of the work say he proved the uselessness of meat in the assembly of Nṛpatuṅga Vallabha, whom the editor identifies, through the Uttarapurāṇa, the Pārśvābhyudaya, the Ratnamālikā and the Harivaṁśa Purāṇa, with the Rāṣṭrakūṭa king Amoghavarṣa I (accession Śaka 736, 815 CE), a disciple of Jinasena. Citing also the guru Śrīnandi named in chapter 25, Prof. Saletore and Rai Bahadur Narasiṁhācārya, he concludes that Ugrāditya lived in the 8th century of the Śaka era, the 9th century of the Vikrama and Christian eras.","hi":"सम्पादक ग्रन्थकर्ता का समय निर्धारित करते हैं: उग्रादित्य पूज्यपाद, समन्तभद्र आदि उन आचार्यों के वैद्यक ग्रन्थों का उल्लेख करते हैं जो छठी शताब्दी से पहले के माने जाते हैं, और ग्रन्थ के अंतिम गद्य वाक्य व पद्य के अनुसार उन्होंने नृपतुंग वल्लभ की सभा में मांस की निरुपयोगिता सिद्ध की; सम्पादक उत्तरपुराण, पार्श्वाभ्युदय, रत्नमालिका और हरिवंशपुराण के आधार पर इस राजा को जिनसेन के शिष्य राष्ट्रकूट राजा अमोघवर्ष प्रथम (राज्यारोहण शक 736, ई. 815) मानते हैं। अध्याय 25 में बताए गुरु श्रीनंदि, प्रो. सालेतोर और रायबहादुर नरसिंहाचार्य का भी हवाला देकर वे निष्कर्ष निकालते हैं कि उग्रादित्य शक संवत् की 8वीं और विक्रम व ईसवी सन् की 9वीं शताब्दी में हुए।"},"heading_raw":"उग्रादित्याचार्य का समय","heading_corrected":"उग्रादित्याचार्य का समय","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":36,"book_page":36,"verses":null,"section":"उग्रादित्याचार्य का समय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0033","record_type":"topic","kind":"topic","canonical_name":"Further particulars about the author","title_hi":"ग्रन्थकर्ता का विशेष परिचय","title_sa":"विशेष परिचय","names":{"english":["Further particulars about the author"],"hindi":["विशेष परिचय","ग्रन्थकर्ता का विशेष परिचय"]},"chapter":0,"pdf_page":39,"book_page":39,"topic_type":"narrative","digest":{"en":"The editor says Ugrāditya wrote nothing about himself, but names his guru Śrīnandi and the place of composition, the Jina temple on the Rāmagiri hill in Veṅgi in the Trikaliṅga country, whose three parts he defines, and calls him a recognised, mature Ayurvedic scholar of the 8th century. He says the last section of the work proves by reasoning and authority that wine, meat and the like are improper as medicine or food, cites Indian and Western physicians who reject them, argues from Samantabhadra's bhasmaka disease and the powers of Pūjyapāda and Nāgārjuna that plant medicines suffice, and notes that the author calls Suśruta a syādvādin.","hi":"सम्पादक के अनुसार उग्रादित्य ने अपना कोई परिचय नहीं लिखा, पर उनके गुरु श्रीनंदि थे और ग्रन्थ रचना का स्थान त्रिकलिंग देश के वेंगि में रामगिरि पर्वत का जिनालय था, जिसके तीन भागों की सीमाएँ सम्पादक बताते हैं; वे उन्हें 8वीं शताब्दी का एक माना हुआ प्रौढ़ आयुर्वेदीय विद्वान् कहते हैं। वे बताते हैं कि ग्रन्थ का अंतिम प्रकरण युक्ति और प्रमाण से सिद्ध करता है कि मद्य, मांस आदि का सेवन औषधि या आहार के नाम से उचित नहीं, उन्हें त्याज्य मानने वाले भारतीय और पाश्चात्य वैद्यों का उल्लेख करते हैं, समन्तभद्र के भस्मक रोग और पूज्यपाद व नागार्जुन की सिद्धियों के उदाहरण से वनस्पति औषधियों को पर्याप्त बताते हैं, और कहते हैं कि ग्रन्थकर्ता ने सुश्रुत को स्याद्वादी लिखा है।"},"heading_raw":"विशोष परिचय","heading_corrected":"विशेष परिचय","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":39,"book_page":39,"verses":null,"section":"विशोष परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t01_0034","record_type":"topic","kind":"topic","canonical_name":"Acknowledgements","title_hi":"कृतज्ञता","title_sa":"कृतज्ञता","names":{"english":["Acknowledgements"],"hindi":["कृतज्ञता"]},"chapter":0,"pdf_page":40,"book_page":40,"topic_type":"editorial","digest":{"en":"The editor thanks the two physician friends who revised the text, Pt. Anantarājendra Śāstrī of Mumbai and Pt. Bindumādhav Śāstrī of Ahmednagar, Pt. Gaṅgādhar Gopāl Guṇe Śāstrī for writing the introduction, Seṭh Govindjī Rāvjī for completing his late father's task, and the friends who advised him, and prays that the work bring long life, health and prosperity to all beings. The statement is signed at Solapur by the editor, Vardhamān Pārśvanāth Śāstrī, and dated 1-2-1940.","hi":"सम्पादक पाठ का संशोधन करने वाले दो वैद्य मित्रों, मुंबई के पं. अनंतराजेन्द्र शास्त्री और अहमदनगर के पं. बिंदुमाधव शास्त्री, प्रस्तावना लिखने वाले पं. गंगाधर गोपाल गुणे शास्त्री, अपने स्वर्गीय पिता का कार्य पूरा करने वाले सेठ गोविन्दजी रावजी और परामर्श देने वाले मित्रों का आभार मानते हैं, और प्रार्थना करते हैं कि इस ग्रन्थ से सब जीवों को आयु, आरोग्य और ऐश्वर्य मिले। वक्तव्य पर सोलापुर में सम्पादक वर्धमान पार्श्वनाथ शास्त्री का नाम है और तिथि 1-2-1940 है।"},"heading_raw":"कृतराता","heading_corrected":"कृतज्ञता","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":0,"pdf_page":40,"book_page":40,"verses":null,"section":"कृतराता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T01"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0035","record_type":"topic","kind":"topic","canonical_name":"Kalyāṇakārakam by Śrī Ugrādityācārya, with Hindi translation","title_hi":"श्री उग्रादित्याचार्य कृत कल्याणकारकम्, हिन्दी अनुवाद सहित","title_sa":"श्री उग्रादित्याचार्यकृतं कल्याणकारकम् हिन्दीभाषानुवादसहितम्","names":{"english":["Kalyāṇakārakam by Śrī Ugrādityācārya, with Hindi translation"],"hindi":["श्री उग्रादित्याचार्यकृतं कल्याणकारकम् हिन्दीभाषानुवादसहितम्","श्री उग्रादित्याचार्य कृत कल्याणकारकम्, हिन्दी अनुवाद सहित"]},"chapter":1,"pdf_page":73,"book_page":1,"topic_type":"other","digest":{"en":"Title lines at the start of the main text, naming the work (Kalyāṇakārakam), its author Śrī Ugrādityācārya and the accompanying Hindi translation.","hi":"मुख्य ग्रन्थ के आरम्भ की शीर्षक पंक्तियाँ, जिनमें ग्रन्थ का नाम कल्याणकारकम्, रचयिता श्री उग्रादित्याचार्य और साथ में हिन्दी अनुवाद होने का उल्लेख है।"},"heading_raw":"श्री उग्रादित्याचार्यकृतं कल्याणकारकम् िंहन्दीभाषानुवादसहितम्","heading_corrected":"श्री उग्रादित्याचार्यकृतं कल्याणकारकम् हिन्दीभाषानुवादसहितम्","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":73,"book_page":1,"verses":null,"section":"श्री उग्रादित्याचार्यकृतं कल्याणकारकम् िंहन्दीभाषानुवादसहितम्"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0036","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 1: the descent of the science (Śāstrāvatāra)","title_hi":"प्रथम परिच्छेद की पुष्पिका: शास्त्रावतार","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे शास्त्रावतारः प्रथमः परिच्छेदः","names":{"english":["Colophon of chapter 1: the descent of the science (Śāstrāvatāra)"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे शास्त्रावतारः प्रथमः परिच्छेदः","प्रथम परिच्छेद की पुष्पिका: शास्त्रावतार"]},"chapter":1,"pdf_page":84,"book_page":12,"topic_type":"other","digest":{"en":"The colophon closes the first chapter, named Śāstrāvatāra (the descent of the science), within the part on protecting health (svāsthya-rakṣaṇa-adhikāra) of Ugrādityācārya's Kalyāṇakāraka, followed by the Hindi line naming the Bhāvārthadīpikā commentary of Vardhamān Pārśvanāth Śāstrī. A footnote records that manuscript 'ka' adds the word mahāsaṃhitāyāṃ.","hi":"पुष्पिका में उग्रादित्याचार्य कृत कल्याणकारक के स्वास्थ्यरक्षणाधिकार में शास्त्रावतार नामक प्रथम परिच्छेद के समाप्त होने का उल्लेख है, साथ में वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका का नाम है। पादटिप्पणी के अनुसार 'क' पुस्तक में 'महासंहितायां' यह अधिक पाठ मिलता है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे शास्त्रावतार: प्रथम: परिच्छेद:","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे शास्त्रावतारः प्रथमः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":1,"pdf_page":84,"book_page":12,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे शास्त्रावतार: प्रथम: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0037","record_type":"topic","kind":"topic","canonical_name":"Chapter 2 begins (Garbhotpattilakṣaṇa, signs of conception)","title_hi":"द्वितीय परिच्छेद का आरम्भ (गर्भोत्पत्तिलक्षण)","title_sa":"अथ द्वितीयः परिच्छेदः","names":{"english":["Chapter 2 begins (Garbhotpattilakṣaṇa, signs of conception)"],"hindi":["अथ द्वितीयः परिच्छेदः","द्वितीय परिच्छेद का आरम्भ (गर्भोत्पत्तिलक्षण)"]},"chapter":2,"pdf_page":85,"book_page":13,"topic_type":"other","digest":{"en":"Opening line of the second chapter, whose running head and colophon name it Garbhotpattilakṣaṇa. It treats the two kinds of health, balance, the stages of life, the digestive fire, strength, the three kinds of land and suitability, and then the rules for menstruating women, conception and the formation of the embryo.","hi":"द्वितीय परिच्छेद की आरम्भिक पंक्ति; इसके शीर्ष-लेख और पुष्पिका में इसका नाम गर्भोत्पत्तिलक्षण है। इसमें स्वास्थ्य के दो भेद, साम्य, अवस्थाएँ, जठराग्नि, बल, तीन प्रकार के देश और सात्म्य, फिर ऋतुमती स्त्री के नियम, गर्भाधान और गर्भ में शरीर बनने का क्रम बताया गया है।"},"heading_raw":"अथ द्वितीय: परिच्छेद:","heading_corrected":"अथ द्वितीयः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":85,"book_page":13,"verses":null,"section":"अथ द्वितीय: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0038","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 2: signs of conception (Garbhotpattilakṣaṇa)","title_hi":"द्वितीय परिच्छेद की पुष्पिका: गर्भोत्पत्तिलक्षण","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे गर्भोत्पत्तिलक्षणं नाम द्वितीयः परिच्छेदः॥","names":{"english":["Colophon of chapter 2: signs of conception (Garbhotpattilakṣaṇa)"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे गर्भोत्पत्तिलक्षणं नाम द्वितीयः परिच्छेदः॥","द्वितीय परिच्छेद की पुष्पिका: गर्भोत्पत्तिलक्षण"]},"chapter":2,"pdf_page":97,"book_page":25,"topic_type":"other","digest":{"en":"The colophon closes the second chapter, named Garbhotpattilakṣaṇa, in the part on protecting health of Ugrādityācārya's Kalyāṇakāraka, with the Hindi line naming the Bhāvārthadīpikā commentary of Vardhamān Pārśvanāth Śāstrī.","hi":"पुष्पिका में उग्रादित्याचार्य कृत कल्याणकारक के स्वास्थ्यरक्षणाधिकार में गर्भोत्पत्तिलक्षण नामक द्वितीय परिच्छेद के समाप्त होने का उल्लेख है, साथ में वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का नाम है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे गर्भोत्पत्तिल़ाणं नाम द्वितीय: परिच्छेद:॥","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे गर्भोत्पत्तिलक्षणं नाम द्वितीयः परिच्छेदः॥","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":2,"pdf_page":97,"book_page":25,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे गर्भोत्पत्तिल़ाणं नाम द्वितीय: परिच्छेद:॥"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0039","record_type":"topic","kind":"topic","canonical_name":"Chapter 3 begins (Sūtravyāvarṇana)","title_hi":"तृतीय परिच्छेद का आरम्भ (सूत्रव्यावर्णन)","title_sa":"अथ तृतीयः परिच्छेदः","names":{"english":["Chapter 3 begins (Sūtravyāvarṇana)"],"hindi":["अथ तृतीयः परिच्छेदः","तृतीय परिच्छेद का आरम्भ (सूत्रव्यावर्णन)"]},"chapter":3,"pdf_page":98,"book_page":26,"topic_type":"other","digest":{"en":"Opening line of the third chapter, whose running head and colophon name it Sūtravyāvarṇana. It counts the bones, joints, vessels, muscles, vital points, teeth and other parts and measures of the body, then turns to the impurity of the body, recollection of past births, constitution, the land and quality of medicinal plants, the use of medicines, body types and the doshas.","hi":"तृतीय परिच्छेद की आरम्भिक पंक्ति; इसके शीर्ष-लेख और पुष्पिका में इसका नाम सूत्रव्यावर्णन है। इसमें अस्थि, संधि, धमनी, मांसपेशी, मर्म, दाँत आदि शरीर के अवयवों और प्रमाणों की गणना है, फिर शरीर की अशुचिता, जातिस्मरण, प्रकृति, औषधि के क्षेत्र और गुण, औषधि प्रयोग, शरीर के भेद और दोषों का वर्णन है।"},"heading_raw":"अथ तृतीय: परिच्छेद:","heading_corrected":"अथ तृतीयः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":98,"book_page":26,"verses":null,"section":"अथ तृतीय: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t02_0040","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 3: Sūtravyāvarṇana","title_hi":"तृतीय परिच्छेद की पुष्पिका: सूत्रव्यावर्णन","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे सूत्रव्यावर्णनं नाम तृतीयः परिच्छेदः।","names":{"english":["Colophon of chapter 3: Sūtravyāvarṇana"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे सूत्रव्यावर्णनं नाम तृतीयः परिच्छेदः।","तृतीय परिच्छेद की पुष्पिका: सूत्रव्यावर्णन"]},"chapter":3,"pdf_page":114,"book_page":42,"topic_type":"other","digest":{"en":"The colophon closes the third chapter, named Sūtravyāvarṇana, in the part on protecting health of Ugrādityācārya's Kalyāṇakāraka, with the Hindi line naming the Bhāvārthadīpikā commentary of Vardhamān Pārśvanāth Śāstrī.","hi":"पुष्पिका में उग्रादित्याचार्य कृत कल्याणकारक के स्वास्थ्यरक्षणाधिकार में सूत्रव्यावर्णन नामक तृतीय परिच्छेद के समाप्त होने का उल्लेख है, साथ में वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का नाम है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे सूत्राव्यावर्णनं नाम तृतीय: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे सूत्रव्यावर्णनं नाम तृतीयः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":3,"pdf_page":114,"book_page":42,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे सूत्राव्यावर्णनं नाम तृतीय: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T02"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t03_0041","record_type":"topic","kind":"topic","canonical_name":"Start of chapter four","title_hi":"चतुर्थ परिच्छेद का आरंभ","title_sa":"अथ चतुर्थः परिच्छेदः","names":{"english":["Start of chapter four"],"hindi":["अथ चतुर्थः परिच्छेदः","चतुर्थ परिच्छेद का आरंभ"]},"chapter":4,"pdf_page":115,"book_page":43,"topic_type":"other","digest":{"en":"Opening line of chapter four, whose running head names it धान्यादिगुणागुणविचार (merits and faults of grains and other foods). It is followed by an unclear subtitle line and a note that the opening verses are in the śārdūlavikrīḍita metre.","hi":"चौथे परिच्छेद का आरंभ, जिसका नाम पृष्ठ-शीर्ष में धान्यादिगुणागुणविचार दिया है। इसके बाद एक अस्पष्ट उपशीर्षक पंक्ति और आरंभिक श्लोकों के शार्दूलविक्रीडित छंद का उल्लेख है।"},"heading_raw":"अथ चतुर्थ: परिच्छेद:","heading_corrected":"अथ चतुर्थः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":4,"pdf_page":115,"book_page":43,"verses":null,"section":"अथ चतुर्थ: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t03_0042","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 5: rules of food and drink (Annapānavidhi)","title_hi":"पंचम परिच्छेद की पुष्पिका: अन्नपानविधि","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे अन्नपानविधिः पंचमः परिच्छेदः।","names":{"english":["Colophon of chapter 5: rules of food and drink (Annapānavidhi)"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे अन्नपानविधिः पंचमः परिच्छेदः।","पंचम परिच्छेद की पुष्पिका: अन्नपानविधि"]},"chapter":5,"pdf_page":144,"book_page":72,"topic_type":"other","digest":{"en":"The colophon closes the fifth chapter, Annapānavidhi, in the part on protecting health of Ugrādityācārya's Kalyāṇakāraka, with the Hindi line naming the Bhāvārthadīpikā commentary of Vardhamān Pārśvanāth Śāstrī, who bears the title Vidyāvācaspati.","hi":"पुष्पिका में उग्रादित्याचार्य कृत कल्याणकारक के स्वास्थ्यरक्षणाधिकार में अन्नपानविधि नामक पाँचवें परिच्छेद के समाप्त होने का उल्लेख है, साथ में विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का नाम है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे अौापानविधि: पंचम परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षणाधिकारे अन्नपानविधिः पंचमः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":5,"pdf_page":144,"book_page":72,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे अौापानविधि: पंचम परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T03"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t04_0043","record_type":"topic","kind":"topic","canonical_name":"Giving up violence and the like","title_hi":"हिंसा आदि का त्याग","title_sa":"हिंसादि का त्याग","names":{"english":["Giving up violence and the like"],"hindi":["हिंसादि का त्याग","हिंसा आदि का त्याग"]},"chapter":6,"pdf_page":151,"book_page":79,"topic_type":"regimen","digest":{"en":"One who wants health should give up violence, falsehood, theft, possessiveness, unchastity, delusion and the like, keep to good conduct, serve the good and the self-restrained, and use the strength-giving yogarāja formulas.","hi":"स्वास्थ्य चाहने वाला हिंसा, झूठ, चोरी, परिग्रह, कुशील, मोह आदि छोड़कर सदाचरण में लगे, सज्जनों और संयमियों की सेवा करे और शक्तिवर्धक योगराजों का प्रयोग करे।"},"heading_raw":"हिंसादि के त्याग","heading_corrected":"हिंसादि का त्याग","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":6,"pdf_page":151,"book_page":79,"verses":"29","section":"हिंसादि के त्याग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T04"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t05_0044","record_type":"topic","kind":"topic","canonical_name":"Chapter eight: the section on vata disorders","title_hi":"आठवाँ परिच्छेद: वातरोगाधिकार","title_sa":"अथाष्टमः परिच्छेदः / अथ वातरोगाधिकारः","names":{"english":["Chapter eight: the section on vata disorders"],"hindi":["अथाष्टमः परिच्छेदः / अथ वातरोगाधिकारः","आठवाँ परिच्छेद: वातरोगाधिकार"]},"chapter":8,"pdf_page":177,"book_page":105,"topic_type":"other","digest":{"en":"Opening lines of the eighth chapter, the section on vata disorders. The chapter goes on to describe the five vayus, the named vata diseases and vatarakta with their signs and prognosis, and their treatment.","hi":"आठवें परिच्छेद (वातरोगाधिकार) का आरंभ। इसमें आगे पाँच वायु, वातजन्य रोग और वातरक्त के लक्षण, साध्यासाध्यता तथा उनकी चिकित्सा का वर्णन है।"},"heading_raw":"अथाष्टम: परिच्छेद / अथ वातरोगाधिकार","heading_corrected":"अथाष्टमः परिच्छेदः / अथ वातरोगाधिकारः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":177,"book_page":105,"verses":null,"section":"अथाष्टम: परिच्छेद / अथ वातरोगाधिकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t05_0045","record_type":"topic","kind":"topic","canonical_name":"Editorial note: graded diet after purification","title_hi":"विशेष टिप्पणी: शोधन के बाद आहार सेवन का क्रम","title_sa":"विशेष: वमन आदि के द्वारा शुद्ध किए गए मनुष्य का आहार सेवन क्रम","names":{"english":["Editorial note: graded diet after purification"],"hindi":["विशेष: वमन आदि के द्वारा शुद्ध किए गए मनुष्य का आहार सेवन क्रम","विशेष टिप्पणी: शोधन के बाद आहार सेवन का क्रम"]},"chapter":8,"pdf_page":186,"book_page":114,"topic_type":"diet","digest":{"en":"After purification the digestive fire is usually weak and must be built up step by step. Purification is of three grades (best, medium, least); after a warm bath, when hungry, the person is fed red shali rice according to digestive strength and, over three, two or one meal-times per step, peya, vilepi, unseasoned and seasoned pulse soup and milk, reaching normal food on the seventh day after the best grade. The physician may vary this by place, season, constitution, habituation and dosha; yavagu may replace peya, and with strong digestion milk and rice may be given from the start. The note ends by defining peya, vilepi, yusha, kritayusha and akritayusha.","hi":"शोधन के बाद प्रायः अग्नि मंद हो जाती है, उसे क्रम से बढ़ाना चाहिए। शुद्धि तीन प्रकार की है (प्रधान, मध्यम, जघन्य); गरम पानी से स्नान के बाद भूख लगने पर अग्निबल के अनुसार लाल शालि चावल के साथ क्रम से तीन-तीन, दो-दो, एक-एक अन्नकालों में पेया, विलेपी, अकृत-कृत यूष और दूध दिया जाता है और प्रधान शुद्धि में सातवें दिन सामान्य आहार। वैद्य देश, काल, प्रकृति, सात्म्य, दोष के अनुसार परिवर्तन कर सकता है; पेया की जगह यवागू और तीव्र अग्नि में आरंभ से दूध-भात दिया जा सकता है। अंत में पेया, विलेपी, यूष, कृतयूष और अकृतयूष की परिभाषा है।"},"heading_raw":"विशोष : वमन आदि के द्वारा शुद्द किए गए मनुष्य का आहार सेवन क्रम","heading_corrected":"विशेष: वमन आदि के द्वारा शुद्ध किए गए मनुष्य का आहार सेवन क्रम","heading_level":2,"verses":"34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":186,"book_page":114,"verses":"34","section":"विशोष : वमन आदि के द्वारा शुद्द किए गए मनुष्य का आहार सेवन क्रम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t05_0046","record_type":"topic","kind":"topic","canonical_name":"Results of a hundred oil enemas","title_hi":"सौ अनुवासन बस्तियों का फल","title_sa":"बस्तिकर्म का फल","names":{"english":["Results of a hundred oil enemas"],"hindi":["बस्तिकर्म का फल","सौ अनुवासन बस्तियों का फल"]},"chapter":8,"pdf_page":194,"book_page":122,"topic_type":"method","digest":{"en":"A person who takes a hundred proper anuvasana enemas is said to surpass the elephant in strength, the horse in speed, Brihaspati in intelligence, the sun and moon in brilliance, gold in lustre and Kamadeva in beauty, and also to excel in keenness of sight.","hi":"जो मनुष्य सौ बार ठीक-ठीक अनुवासन बस्ति ले, वह बल में हाथी, वेग में घोड़े, बुद्धि में बृहस्पति, तेज में सूर्य-चंद्र, कांति में सोने और रूप में कामदेव को जीत लेता है तथा सूक्ष्म दृष्टि में भी श्रेष्ठ होता है, ऐसा कहा गया है।"},"heading_raw":"बस्तिकर्म का फल","heading_corrected":"बस्तिकर्म का फल","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":8,"pdf_page":194,"book_page":122,"verses":"65","section":"बस्तिकर्म का फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t05_0047","record_type":"topic","kind":"topic","canonical_name":"Nimbadi decoction","title_hi":"निम्बादि क्वाथ","title_sa":"निम्बादि क्वाथ","names":{"english":["Nimbadi decoction"],"hindi":["निम्बादि क्वाथ"]},"chapter":9,"pdf_page":199,"book_page":127,"topic_type":"formulation","digest":{"en":"A decoction of neem, mango, nut grass, patola leaf and sandalwood with jaggery, cooled by being kept in the moonlight, is drunk to relieve the burning, thirst and similar distress in blisters, drying, masurika and other diseases caused by aggravated pitta.","hi":"नीम, आम, नागरमोथा, पटोलपत्र और चंदन के कषाय में गुड़ मिलाकर चाँदनी में ठंडा करके पीने से पित्तोद्रेकजन्य फफोले, शोष, मसूरिका आदि रोगों में होने वाली दाह, तृषा आदि पीड़ा शांत होती है।"},"heading_raw":"निंबादि क्वाथ","heading_corrected":"निम्बादि क्वाथ","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":9,"pdf_page":199,"book_page":127,"verses":"14","section":"निंबादि क्वाथ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T05"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t07_0048","record_type":"topic","kind":"topic","canonical_name":"Chapter seven: the section on the principles of treatment","title_hi":"सातवाँ परिच्छेद: चिकित्सासूत्राधिकार","title_sa":"अथ सप्तमः परिच्छेदः / अथ चिकित्सासूत्राधिकारः","names":{"english":["Chapter seven: the section on the principles of treatment"],"hindi":["अथ सप्तमः परिच्छेदः / अथ चिकित्सासूत्राधिकारः","सातवाँ परिच्छेद: चिकित्सासूत्राधिकार"]},"chapter":7,"pdf_page":162,"book_page":90,"topic_type":"other","digest":{"en":"Opening lines of the seventh chapter, whose running head calls it the outline of diseases (vyādhisamuddeśa) and which begins the section on the principles of treatment. It opens with the nature of the soul and with karma as the root cause of disease before turning to the patient's house and conduct and the qualities of physician, patient and medicine.","hi":"सातवें परिच्छेद का आरंभ, जिसकी शीर्ष-पंक्ति में इसे व्याधिसमुद्देश कहा गया है और जिससे चिकित्सासूत्राधिकार शुरू होता है। इसमें पहले आत्मा का स्वरूप और रोग के मूल कारण के रूप में कर्म बताया गया है, फिर रोगी का निवास और आचरण तथा वैद्य, रोगी और औषधि के गुण।"},"heading_raw":"अथ सप्तम परिच्छेद: / अथ चिकित्सासूत्राधिकार","heading_corrected":"अथ सप्तमः परिच्छेदः / अथ चिकित्सासूत्राधिकारः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":162,"book_page":90,"verses":null,"section":"अथ सप्तम परिच्छेद: / अथ चिकित्सासूत्राधिकार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t07_0049","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 7: the outline of diseases (Vyādhisamuddeśa)","title_hi":"सप्तम परिच्छेद की पुष्पिका: व्याधिसमुद्देश","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्देश आदितः सप्तमः परिच्छेदः।","names":{"english":["Colophon of chapter 7: the outline of diseases (Vyādhisamuddeśa)"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्देश आदितः सप्तमः परिच्छेदः।","सप्तम परिच्छेद की पुष्पिका: व्याधिसमुद्देश"]},"chapter":7,"pdf_page":176,"book_page":104,"topic_type":"other","digest":{"en":"Thus ends the seventh chapter from the beginning, the outline of diseases, in the section on treatment of the Kalyāṇakāraka by Ugrādityācārya. The Hindi colophon adds that this chapter of the Bhāvārthadīpikā commentary was written by Vardhamān Pārśvanāth Śāstrī, who bears the title Vidyāvācaspati.","hi":"उग्रादित्याचार्यकृत कल्याणकारक के चिकित्साधिकार में व्याधिसमुद्देश नामक सातवाँ परिच्छेद समाप्त हुआ। हिंदी पुष्पिका के अनुसार यह भावार्थदीपिका टीका विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखी गई है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्रेश आदितस्सप्तमपरिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्देश आदितः सप्तमः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":7,"pdf_page":176,"book_page":104,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्रेश आदितस्सप्तमपरिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T07"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t08_0050","record_type":"topic","kind":"topic","canonical_name":"Chapter eleven: the section on the major diseases","title_hi":"ग्यारहवाँ परिच्छेद: महामयाधिकार (महारोगों का वर्णन)","title_sa":"अथ एकादशः परिच्छेदः / महामयाधिकारः","names":{"english":["Chapter eleven: the section on the major diseases"],"hindi":["अथ एकादशः परिच्छेदः / महामयाधिकारः","ग्यारहवाँ परिच्छेद: महामयाधिकार (महारोगों का वर्णन)"]},"chapter":11,"pdf_page":230,"book_page":158,"topic_type":"other","digest":{"en":"Opening of the eleventh chapter, the section on the major diseases (mahamaya). It begins with an invocation, a statement of intent and the plan of the chapter, names the major diseases and then takes up prameha.","hi":"ग्यारहवें परिच्छेद, महामयाधिकार (महारोगों के वर्णन) का आरंभ। इसमें मंगलाचरण, प्रतिज्ञा और वर्णन-क्रम के बाद महारोगों के नाम दिए गए हैं और फिर प्रमेह का वर्णन आरंभ होता है।"},"heading_raw":"अथैकादश: परिच्छेद: / महामयाधिकार:","heading_corrected":"अथ एकादशः परिच्छेदः / महामयाधिकारः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":11,"pdf_page":230,"book_page":158,"verses":null,"section":"अथैकादश: परिच्छेद: / महामयाधिकार:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T08"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t10_0051","record_type":"topic","kind":"topic","canonical_name":"What is beneficial in vata disease: regimen","title_hi":"वात रोग में हितकर विहार","title_sa":"वातरोग में हित","names":{"english":["What is beneficial in vata disease: regimen"],"hindi":["वातरोग में हित","वात रोग में हितकर विहार"]},"chapter":12,"pdf_page":268,"book_page":196,"topic_type":"regimen","digest":{"en":"Travelling in a warm conveyance, wearing heavy clothes, observing celibacy, sleeping on soft beds, and khala dishes prepared with grain soup are said to be always beneficial for vata patients.","hi":"गरम सवारी में जाना, भारी कपड़े ओढ़ना, ब्रह्मचर्य से रहना, मुलायम शय्या पर सोना और धान्य यूष सहित खल (एक व्यंजन) वात रोगियों के लिए सदा हितकर बताए गए हैं।"},"heading_raw":"वातरोग में हित","heading_corrected":"वातरोग में हित","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"13","section":"वातरोग में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t10_0052","record_type":"topic","kind":"topic","canonical_name":"What is beneficial in vata disease: unctuous food and warm sudation","title_hi":"वात रोग में हितकर स्निग्ध भोजन और सुखोष्ण स्वेद","title_sa":"वातरोग में हित","names":{"english":["What is beneficial in vata disease: unctuous food and warm sudation"],"hindi":["वातरोग में हित","वात रोग में हितकर स्निग्ध भोजन और सुखोष्ण स्वेद"]},"chapter":12,"pdf_page":268,"book_page":196,"topic_type":"regimen","digest":{"en":"Snacks and meals with ghee and oil, immersion in warm decoctions, affusion, and pleasantly warm sudation with slightly heated dry cow dung are described as beneficial for warding off vata. The commentary is on PDF 269.","hi":"घी-तेल युक्त भक्ष्य और भोजन, गरम काढ़े आदि में अवगाहन, परिषेक और थोड़े गरम सूखे गोबर से सुखपूर्वक स्वेद लाना वात निवारण के लिए हितकर बताए गए हैं। भावार्थ पृष्ठ 269 पर है।"},"heading_raw":"वातरोग में हित","heading_corrected":"वातरोग में हित","heading_level":2,"verses":"14","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":268,"book_page":196,"verses":"14","section":"वातरोग में हित"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t10_0053","record_type":"topic","kind":"topic","canonical_name":"Other signs of incurability: rotten folds","title_hi":"अन्य असाध्य लक्षण: सड़ी हुई वलियाँ","title_sa":"अन्य असाध्य लक्षण","names":{"english":["Other signs of incurability: rotten folds"],"hindi":["अन्य असाध्य लक्षण","अन्य असाध्य लक्षण: सड़ी हुई वलियाँ"]},"chapter":12,"pdf_page":284,"book_page":212,"topic_type":"prognosis","digest":{"en":"When the anal folds are very foul or rotten with piles and the patient is afflicted by a host of other diseases, he is to be regarded as incurable and given up.","hi":"अर्श से गुदा की वलियाँ अत्यंत गंदी या सड़ गई हों और रोगी अनेक रोगों के समूह से पीड़ित हो, तो उसे असाध्य समझकर छोड़ देना चाहिए।"},"heading_raw":"अन्य असाधय ल़ाण","heading_corrected":"अन्य असाध्य लक्षण","heading_level":2,"verses":"95","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":12,"pdf_page":284,"book_page":212,"verses":"95","section":"अन्य असाधय ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T10"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t11_0054","record_type":"topic","kind":"topic","canonical_name":"Chapter thirteen begins","title_hi":"तेरहवें परिच्छेद का आरम्भ","title_sa":"अथ त्रयोदशः परिच्छेदः","names":{"english":["Chapter thirteen begins"],"hindi":["अथ त्रयोदशः परिच्छेदः","तेरहवें परिच्छेद का आरम्भ"]},"chapter":13,"pdf_page":293,"book_page":221,"topic_type":"other","digest":{"en":"Heading that opens the thirteenth chapter. Its first section, named after sharkara (urinary gravel), goes on to ashmari (urinary stone) and bhagandara (fistula-in-ano).","hi":"तेरहवें परिच्छेद का आरम्भ-शीर्षक। इसका पहला अधिकार शर्करा के नाम से है, जिसमें आगे अश्मरी और भगंदर का भी वर्णन है।"},"heading_raw":"अथ त्रायोदशपरिच्छेद:","heading_corrected":"अथ त्रयोदशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":293,"book_page":221,"verses":null,"section":"अथ त्रायोदशपरिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t11_0055","record_type":"topic","kind":"topic","canonical_name":"Kinds of bhagandara","title_hi":"भगंदर के भेद","title_sa":"भगंदर के भेद","names":{"english":["Kinds of bhagandara"],"hindi":["भगंदर के भेद"]},"chapter":13,"pdf_page":302,"book_page":230,"topic_type":"condition","digest":{"en":"Bhagandara is of five kinds: from vata, pitta, kapha, all three doshas together, and from injury by a foreign body such as a thorn; it is called as dreadful as poison, fire and death. A footnote defines it as a very painful boil arising outside the anus within two finger-breadths of it, which bursts there.","hi":"भगंदर पाँच प्रकार का है: वातज, पित्तज, कफज, सन्निपातज और शल्यघातज (कांटे आदि के आघात से); यह विष, अग्नि और मृत्यु के समान भयंकर कहा गया है। टिप्पणी के अनुसार गुदा के बाहर दो अंगुल के भीतर उठकर वहीं फूटने वाली अत्यन्त पीड़ादायक पिडका भगंदर है।"},"heading_raw":"भगंदर का भेद","heading_corrected":"भगंदर के भेद","heading_level":2,"verses":"45","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":302,"book_page":230,"verses":"45","section":"भगंदर का भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t11_0056","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter thirteen","title_hi":"तेरहवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितस्त्रयोदशः परिच्छेदः","names":{"english":["Colophon of chapter thirteen"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितस्त्रयोदशः परिच्छेदः","तेरहवें परिच्छेद की पुष्पिका"]},"chapter":13,"pdf_page":312,"book_page":240,"topic_type":"editorial","digest":{"en":"Colophon: thus ends the thirteenth chapter, named treatment of minor diseases (kshudraroga-chikitsita), in the treatment section of Ugradityacharya's Kalyanakaraka. The Hindi line adds that the kshudraroga chapter of the Bhavarthadipika commentary by Vardhaman Parshvanath Shastri ends here.","hi":"पुष्पिका: उग्रादित्याचार्यकृत कल्याणकारक के चिकित्साधिकार में क्षुद्ररोगचिकित्सित नामक तेरहवाँ परिच्छेद समाप्त हुआ। हिंदी पंक्ति के अनुसार वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का क्षुद्ररोगाधिकार नामक तेरहवाँ परिच्छेद भी यहीं समाप्त होता है।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादितो त्रयोदश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितस्त्रयोदशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":13,"pdf_page":312,"book_page":240,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादितो त्रयोदश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T11"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t12_0057","record_type":"topic","kind":"topic","canonical_name":"Chapter fourteen begins","title_hi":"चौदहवाँ परिच्छेद आरंभ","title_sa":"अथ चतुर्दशः परिच्छेदः","names":{"english":["Chapter fourteen begins"],"hindi":["अथ चतुर्दशः परिच्छेदः","चौदहवाँ परिच्छेद आरंभ"]},"chapter":14,"pdf_page":313,"book_page":241,"topic_type":"other","digest":{"en":"Opening line of the fourteenth chapter, which covers upadamsha, shuka disease, shlipada, apachi, galaganda, arbuda, granthi, vidradhi and a further set of minor diseases.","hi":"चौदहवें परिच्छेद का आरंभ, जिसमें उपदंश, शूकरोग, श्लीपद, अपची, गलगंड, अर्बुद, ग्रंथि, विद्रधि और कई क्षुद्र रोगों का वर्णन है।"},"heading_raw":"अथ चतुर्दशपरिच्छेद:","heading_corrected":"अथ चतुर्दशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":14,"pdf_page":313,"book_page":241,"verses":null,"section":"अथ चतुर्दशपरिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T12"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t13_0058","record_type":"topic","kind":"topic","canonical_name":"Chapter fifteen begins","title_hi":"पंद्रहवाँ परिच्छेद आरंभ","title_sa":"अथ पंचदश परिच्छेदः","names":{"english":["Chapter fifteen begins"],"hindi":["अथ पंचदश परिच्छेदः","पंद्रहवाँ परिच्छेद आरंभ"]},"chapter":15,"pdf_page":331,"book_page":259,"topic_type":"other","digest":{"en":"Opening line of the fifteenth chapter. Its first part, read in this task, treats diseases of the head, ears, nose and mouth.","hi":"पंद्रहवें परिच्छेद की आरंभिक पंक्ति। इसके पहले भाग में सिर, कान, नाक और मुख के रोगों का वर्णन है।"},"heading_raw":"अथ पंचदश परिच्छेद:","heading_corrected":"अथ पंचदश परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":331,"book_page":259,"verses":null,"section":"अथ पंचदश परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t13_0059","record_type":"topic","kind":"topic","canonical_name":"Signs of upajihvika","title_hi":"उपजिह्वा के लक्षण","title_sa":"उपजिह्वा लक्षण","names":{"english":["Signs of upajihvika"],"hindi":["उपजिह्वा लक्षण","उपजिह्वा के लक्षण"]},"chapter":15,"pdf_page":345,"book_page":273,"topic_type":"condition","digest":{"en":"Pushing the tongue down, a swelling shaped like the tip of the tongue arises beneath it from kapha and blood, with constant salivation and itching; this is upajihvika.","hi":"जीभ को नीचे दबाकर, जीभ के अग्रभाग जैसी सूजन कफ-रक्त के प्रकोप से उत्पन्न होती है, जिसमें सदा लार बहती है और खुजली होती है; यह उपजिह्वा है।"},"heading_raw":"उपजिह्वा ल़ाण","heading_corrected":"उपजिह्वा लक्षण","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":345,"book_page":273,"verses":"64","section":"उपजिह्वा ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T13"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t14_0060","record_type":"topic","kind":"topic","canonical_name":"Incurable diseases of the throat and of the whole mouth","title_hi":"कंठ व सम्पूर्ण मुख के असाध्य रोग","title_sa":"कण्ठगत व सर्वगत असाध्य रोग","names":{"english":["Incurable diseases of the throat and of the whole mouth"],"hindi":["कण्ठगत व सर्वगत असाध्य रोग","कंठ व सम्पूर्ण मुख के असाध्य रोग"]},"chapter":15,"pdf_page":357,"book_page":285,"topic_type":"prognosis","digest":{"en":"In the throat svaraghna, valaya, vrinda, mahalasa, mamsachaya, rohini, galaugha and the very severe shataghni, and vichari of the whole mouth, are dreadful and incurable. The physician should carefully diagnose these nineteen mouth diseases and leave them untreated.","hi":"कंठ के स्वरघ्न, वलय, वृन्द, महालस, मांसचय, रोहिणी, गलौघ और उग्र शतघ्नी, तथा सम्पूर्ण मुख का विचारी, ये भयंकर व असाध्य हैं। इन उन्नीस मुखरोगों का भली-भाँति निर्णय करके वैद्य इन्हें छोड़ दे।"},"heading_raw":"कंठगत व सर्वगत असाधय रोग","heading_corrected":"कण्ठगत व सर्वगत असाध्य रोग","heading_level":2,"verses":"120-121","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":357,"book_page":285,"verses":"120-121","section":"कंठगत व सर्वगत असाधय रोग"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T14"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t15_0061","record_type":"topic","kind":"topic","canonical_name":"Signs of the pitta, kapha and blood types of linganasha","title_hi":"पित्तज, कफज और रक्तज लिंगनाश के लक्षण","title_sa":"पित्त-कफ-रक्तज लिंगनाश लक्षण","names":{"english":["Signs of the pitta, kapha and blood types of linganasha"],"hindi":["पित्त-कफ-रक्तज लिंगनाश लक्षण","पित्तज, कफज और रक्तज लिंगनाश के लक्षण"]},"chapter":15,"pdf_page":378,"book_page":306,"topic_type":"condition","digest":{"en":"In the pitta type the patient sees everything like lightning, the rainbow, fire, the sun and fireflies; in the kapha type everything looks white; in the blood type things look very red and dark.","hi":"पित्तज में रोगी को सब पदार्थ बिजली, इंद्रधनुष, अग्नि, सूर्य और जुगनू जैसे दिखते हैं; कफज में सब सफेद दिखते हैं; रक्तज में बहुत लाल और काले दिखते हैं।"},"heading_raw":"पित्तकफरक्रज लिंगनाश ल़ाण","heading_corrected":"पित्त-कफ-रक्तज लिंगनाश लक्षण","heading_level":2,"verses":"217","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":378,"book_page":306,"verses":"217","section":"पित्तकफरक्रज लिंगनाश ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t15_0062","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 15","title_hi":"पंद्रहवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यकृते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः पञ्चदशः परिच्छेदः।","names":{"english":["Colophon of chapter 15"],"hindi":["इत्युग्रादित्याचार्यकृते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः पञ्चदशः परिच्छेदः।","पंद्रहवें परिच्छेद की पुष्पिका"]},"chapter":15,"pdf_page":394,"book_page":322,"topic_type":"other","digest":{"en":"The colophon closes the fifteenth chapter, named the treatment of minor diseases (kshudraroga-chikitsita), in the treatment section of Ugradityacharya's Kalyanakaraka; the Hindi colophon adds that this ends the fifteenth chapter, kshudrarogadhikara, of the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, styled Vidyavachaspati.","hi":"पुष्पिका उग्रादित्याचार्य के कल्याणकारक के चिकित्साधिकार में क्षुद्ररोगचिकित्सित नामक पंद्रहवें परिच्छेद की समाप्ति बताती है; हिंदी पुष्पिका के अनुसार विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का क्षुद्ररोगाधिकार नामक पंद्रहवाँ परिच्छेद समाप्त हुआ।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सतं नामादित: पंचदश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः पञ्चदशः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":15,"pdf_page":394,"book_page":322,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सतं नामादित: पंचदश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T15"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t16_0063","record_type":"topic","kind":"topic","canonical_name":"Chapter sixteen begins","title_hi":"सोलहवाँ परिच्छेद आरंभ","title_sa":"अथ षोडशः परिच्छेदः","names":{"english":["Chapter sixteen begins"],"hindi":["अथ षोडशः परिच्छेदः","सोलहवाँ परिच्छेद आरंभ"]},"chapter":16,"pdf_page":395,"book_page":323,"topic_type":"other","digest":{"en":"Opening line of chapter sixteen, which continues the section on minor diseases (the running head reads क्षुद्ररोगाधिकार).","hi":"सोलहवें परिच्छेद का आरंभ, जिसमें क्षुद्ररोगों का वर्णन आगे चलता है।"},"heading_raw":"अथ षोडश: परिच्छेद:","heading_corrected":"अथ षोडशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":395,"book_page":323,"verses":null,"section":"अथ षोडश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t16_0064","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter sixteen","title_hi":"सोलहवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः षोडशः परिच्छेदः","names":{"english":["Colophon of chapter sixteen"],"hindi":["इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः षोडशः परिच्छेदः","सोलहवें परिच्छेद की पुष्पिका"]},"chapter":16,"pdf_page":418,"book_page":346,"topic_type":"editorial","digest":{"en":"Colophon: thus ends chapter sixteen, named treatment of minor diseases, in the treatment section of Ugradityacharya's Kalyanakaraka, with the matching Hindi line naming Vardhaman Parshvanath Shastri's Bhavarthadipika commentary.","hi":"पुष्पिका: उग्रादित्याचार्यकृत कल्याणकारक के चिकित्साधिकार में क्षुद्ररोगचिकित्सित नामक सोलहवाँ परिच्छेद समाप्त, साथ में वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका का उल्लेख।"},"heading_raw":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादित: षोडश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः षोडशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":16,"pdf_page":418,"book_page":346,"verses":null,"section":"इत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादित: षोडश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T16"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t17_0065","record_type":"topic","kind":"topic","canonical_name":"Chapter seventeen","title_hi":"सत्रहवाँ परिच्छेद","title_sa":"अथ सप्तदशः परिच्छेदः","names":{"english":["Chapter seventeen"],"hindi":["अथ सप्तदशः परिच्छेदः","सत्रहवाँ परिच्छेद"]},"chapter":17,"pdf_page":419,"book_page":347,"topic_type":"other","digest":{"en":"Title line opening chapter 17, which the running head places in the section on minor diseases (kshudraroga).","hi":"सत्रहवें परिच्छेद का आरंभ; पृष्ठ-शीर्ष के अनुसार यह क्षुद्ररोगाधिकार का भाग है।"},"heading_raw":"अथ सप्तदश: परिच्छेद:","heading_corrected":"अथ सप्तदशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":419,"book_page":347,"verses":null,"section":"अथ सप्तदश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t17_0066","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 17","title_hi":"सत्रहवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः सप्तदशः परिच्छेदः","names":{"english":["Colophon of chapter 17"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः सप्तदशः परिच्छेदः","सत्रहवें परिच्छेद की पुष्पिका"]},"chapter":17,"pdf_page":447,"book_page":375,"topic_type":"editorial","digest":{"en":"The colophon closes the seventeenth chapter, named Kshudraroga-chikitsita (treatment of minor diseases), in the treatment section of the Kalyanakaraka composed by Ugradityacharya, with the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati.","hi":"पुष्पिका उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में क्षुद्ररोगचिकित्सित नामक सत्रहवें परिच्छेद, और विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका के क्षुद्ररोगाधिकार की समाप्ति बताती है।"},"heading_raw":"इत्युग्रामदित्याचार्यविरचित कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादित: सप्तदश परिच्छेद:","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सितं नामादितः सप्तदशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":17,"pdf_page":447,"book_page":375,"verses":null,"section":"इत्युग्रामदित्याचार्यविरचित कल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सितं नामादित: सप्तदश परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T17"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0067","record_type":"topic","kind":"topic","canonical_name":"Blank page of the plant glossary","title_hi":"वनौषधिशब्दादर्श का रिक्त पृष्ठ","title_sa":"कल्याणकारके / वनौषधिशब्दादर्श","names":{"english":["Blank page of the plant glossary"],"hindi":["कल्याणकारके / वनौषधिशब्दादर्श","वनौषधिशब्दादर्श का रिक्त पृष्ठ"]},"chapter":28,"pdf_page":712,"book_page":640,"topic_type":"glossary","digest":{"en":"This page has only the printed page number 640 and the running head; it holds no glossary entries.","hi":"इस पृष्ठ पर केवल पृष्ठ संख्या 640 और शीर्ष-पंक्ति है; इसमें कोई प्रविष्टि नहीं है।"},"heading_raw":"कल्याणकारके / वनौषधिशब्दादर्श","heading_corrected":"कल्याणकारके / वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":712,"book_page":640,"verses":null,"section":"कल्याणकारके / वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0068","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, अ entries 1–16 (अंकोल to अग्निमन्थ)","title_hi":"वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 1–16 (अंकोल से अग्निमन्थ)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, अ entries 1–16 (अंकोल to अग्निमन्थ)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 1–16 (अंकोल से अग्निमन्थ)"]},"chapter":28,"pdf_page":713,"book_page":641,"topic_type":"glossary","digest":{"en":"The first glossary page sets out four columns (Sanskrit, Hindi, Marathi, Kannada) and gives entries 1–16 of the अ section, from अंकोल (ढेरा) to अग्निमन्थ (अरणी). Among them are अंजन with its kinds of collyrium (सौवीरांजन, रसांजन, सुरमा), अंबुद as मोथा, अगरु, अगस्ति and अग्नि with senses such as चित्रक, भिलावा, नींबू, सोना and पित्त; the Kannada column is in an unconverted legacy font.","hi":"पहले शब्दकोश-पृष्ठ पर संस्कृत, हिंदी, मराठी और कन्नड़ के चार स्तंभ हैं और अ वर्ग की प्रविष्टियाँ 1 से 16 तक दी गई हैं, अंकोल (ढेरा) से अग्निमन्थ (अरणी) तक। इनमें अंजन के प्रकार (सौवीरांजन, रसांजन, सुरमा), अंबुद (मोथा), अगरु, अगस्ति और अग्नि के अनेक अर्थ (चित्रक, भिलावा, नींबू, सोना, पित्त) हैं; कन्नड़ स्तंभ पुराने अपरिवर्तित फ़ॉन्ट में है।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":713,"book_page":641,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0069","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, अ entries 17–33 (अजाजी to अभया)","title_hi":"वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 17–33 (अजाजी से अभया)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, अ entries 17–33 (अजाजी to अभया)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 17–33 (अजाजी से अभया)"]},"chapter":28,"pdf_page":714,"book_page":642,"topic_type":"glossary","digest":{"en":"Entries 17–33 of the अ section, from अजाजी (black and white cumin) to अभया (हरीतकी). They include अजकर्ण (विजयसार), अजमोदा, अटरूष (अडूसा), अतसी (अलसी), अतिबला, अतिविषा (अतीस), अनिलघ्नी (बहेडा), अपामार्ग and अभय (खस), and plants not yet in the lexicon such as अजशृंगी (मेढासिंगी) and अधोमानिनी.","hi":"अ वर्ग की प्रविष्टियाँ 17 से 33, अजाजी (काला और सफेद जीरा) से अभया (हरीतकी) तक। इनमें अजकर्ण (विजयसार), अजमोदा, अटरूष (अडूसा), अतसी (अलसी), अतिबला, अतिविषा (अतीस), अनिलघ्नी (बहेडा), अपामार्ग, अभय (खस) तथा अजशृंगी (मेढासिंगी) और अधोमानिनी जैसे नए पौधे हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":714,"book_page":642,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0070","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, अ entries 34–57 (अभ्रक to इक्षफल)","title_hi":"वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 34–57 (अभ्रक से इक्षफल)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, अ entries 34–57 (अभ्रक to इक्षफल)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, अ वर्ग प्रविष्टि 34–57 (अभ्रक से इक्षफल)"]},"chapter":28,"pdf_page":715,"book_page":643,"topic_type":"glossary","digest":{"en":"Entries 34–57, which close the अ section, from अभ्रक (mica) to इक्षफल (लोध). They include अमरदारु (देवदार), अमृत (गिलोय, बचनाग), अम्लिका (इमली), अरिष्ट (छाछ, नीम, लहसन, रीठा), अर्क and अलर्क (आक), अश्वत्थ (पीपल), अश्वगन्धा, अश्वमारक (कनेर), असन (विजयसार) and अक्ष (बहेडा, रुद्राक्ष and a weight of 2 tolas).","hi":"अ वर्ग की अंतिम प्रविष्टियाँ 34 से 57, अभ्रक से इक्षफल (लोध) तक। इनमें अमरदारु (देवदार), अमृत (गिलोय, बचनाग), अम्लिका (इमली), अरिष्ट (छाछ, नीम, लहसन, रीठा), अर्क और अलर्क (आक), अश्वत्थ (पीपल), अश्वगन्धा, अश्वमारक (कनेर), असन (विजयसार) और अक्ष (बहेडा, रुद्राक्ष तथा दो तोले का माप) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":715,"book_page":643,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0071","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, आ entries 1–21 (आखुकर्णी to आश्मन्तक)","title_hi":"वनौषधिशब्दादर्श, आ वर्ग प्रविष्टि 1–21 (आखुकर्णी से आश्मन्तक)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, आ entries 1–21 (आखुकर्णी to आश्मन्तक)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, आ वर्ग प्रविष्टि 1–21 (आखुकर्णी से आश्मन्तक)"]},"chapter":28,"pdf_page":716,"book_page":644,"topic_type":"glossary","digest":{"en":"Entries 1–21 of the आ section, from आखुकर्णी (मूसाकर्णी) to आश्मन्तक; the numbering starts again at 1 for this letter. They include आज्य (घी, and the resin श्रीवास), आढकी (अरहर, and alum earth), आर्द्रक (अदरख), आमलक (अडूसा, आंवळी), आम्र and its leaf, आम्रातक (आंबाडा), आरग्वध (अमलतास), आलाबु (तुंबी) and cross-references to अजगन्धा, अलर्क and अश्मन्तक.","hi":"आ वर्ग की प्रविष्टियाँ 1 से 21, आखुकर्णी (मूसाकर्णी) से आश्मन्तक तक; इस अक्षर से क्रमांक फिर 1 से शुरू होते हैं। इनमें आज्य (घी और श्रीवास गोंद), आढकी (अरहर और सोरटी माती), आर्द्रक (अदरख), आमलक (अडूसा, आंवळी), आम्र और उसका पत्ता, आम्रातक (आंबाडा), आरग्वध (अमलतास), आलाबु (तुंबी) तथा अजगन्धा, अलर्क और अश्मन्तक के संदर्भ हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":716,"book_page":644,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0072","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, आ 22–25, इ 1–8 and उ 1 (आसनतरु to उग्र)","title_hi":"वनौषधिशब्दादर्श, आ 22–25, इ 1–8 और उ 1 (आसनतरु से उग्र)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, आ 22–25, इ 1–8 and उ 1 (आसनतरु to उग्र)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, आ 22–25, इ 1–8 और उ 1 (आसनतरु से उग्र)"]},"chapter":28,"pdf_page":717,"book_page":645,"topic_type":"glossary","digest":{"en":"The page closes the आ section with आसनतरु (जीवक, विजयसार), आस्फोत (आक, कचनार), आषपत्र (कमल) and a cross-reference आक्ष, gives the whole इ section (इंगुदी, इन्द्रदारु, इन्द्रपुष्पी, इन्द्रवल्लिका and इन्द्रवारुणी as इंद्रायन, and इक्षु, इक्षुर and इक्षुरक with names of sugarcane, तालमखाना, reeds and गोखरू), and begins the उ section with उग्र (बछनाभ विष).","hi":"इस पृष्ठ पर आ वर्ग के अंतिम शब्द आसनतरु (जीवक, विजयसार), आस्फोत (आक, कचनार), आषपत्र (कमल) और आक्ष का संदर्भ हैं; पूरा इ वर्ग है (इंगुदी, इन्द्रदारु, इन्द्रपुष्पी, इन्द्रवल्लिका व इन्द्रवारुणी अर्थात इंद्रायन, तथा इक्षु, इक्षुर, इक्षुरक में ईख, तालमखाना, सरकंडे और गोखरू); और उ वर्ग का पहला शब्द उग्र (बछनाभ विष) है।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":717,"book_page":645,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0073","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, उ 2–10, ऊ 1, ए 1–2 and ऐ 1 (उग्रगन्ध to ऐरावती)","title_hi":"वनौषधिशब्दादर्श, उ 2–10, ऊ 1, ए 1–2 और ऐ 1 (उग्रगन्ध से ऐरावती)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, उ 2–10, ऊ 1, ए 1–2 and ऐ 1 (उग्रगन्ध to ऐरावती)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, उ 2–10, ऊ 1, ए 1–2 और ऐ 1 (उग्रगन्ध से ऐरावती)"]},"chapter":28,"pdf_page":718,"book_page":646,"topic_type":"glossary","digest":{"en":"Entries उ 2–10: उग्रगन्ध as हींग, उच्चाट with घुंघची, भुई आंवला and नागरमोथा, उत्कट as दालचीनी and तेजपात, उत्पल, उदुंबर as गूलर and, in the neuter, copper, उशीर, उषण as मिरच and पीपलामूल, and उष्णी. Then come the single ऊ entry ऊषक (saline earth), the ए entries एला (इलायची) and एरंडक (castor and its kinds), and the ऐ entry ऐरावती (वटपत्री, पाषाणभेद).","hi":"उ वर्ग की प्रविष्टियाँ 2 से 10: उग्रगन्ध अर्थात हींग, उच्चाट अर्थात घुंघची, भुई आंवला व नागरमोथा, उत्कट अर्थात दालचीनी व तेजपात, उत्पल, उदुंबर अर्थात गूलर और नपुंसकलिंग में तांबा, उशीर, उषण अर्थात मिर्च व पीपलामूल, तथा उष्णी। इसके बाद ऊ वर्ग का ऊषक (खारी मिट्टी), ए वर्ग के एला (इलायची) और एरंडक (एरंड के प्रकार), तथा ऐ वर्ग का ऐरावती (वटपत्री, पाषाणभेद) है।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":718,"book_page":646,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0074","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 1–12 (कक्कोल to कनक)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 1–12 (कक्कोल से कनक)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 1–12 (कक्कोल to कनक)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 1–12 (कक्कोल से कनक)"]},"chapter":28,"pdf_page":719,"book_page":647,"topic_type":"glossary","digest":{"en":"The क section opens with कक्कोल (शीतलचीनी, कंकोळ) and runs to कनक; the numbering starts again at 1. It includes कटुक and कटुत्रिक (त्रिकटु: सोंठ, मिरच, पीपल), कटुरोहिणी (कुटकी), कट्फल, कण (वनजीरा, काला जीरा), कणिका (अरणी), कतकफल (निर्मली), कदली and कदल (केला), कदम्ब, and कनक with many senses such as ढाक, नागकेसर, धतूरा, कचनार, चंपा, गूगल, सुहागा and सोना.","hi":"क वर्ग कक्कोल (शीतलचीनी, कंकोळ) से आरंभ होकर कनक तक जाता है; क्रमांक फिर 1 से शुरू होते हैं। इसमें कटुक और कटुत्रिक (त्रिकटु: सोंठ, मिर्च, पीपल), कटुरोहिणी (कुटकी), कट्फल, कण (वनजीरा, काला जीरा), कणिका (अरणी), कतकफल (निर्मली), कदली व कदल (केला), कदम्ब, तथा कनक के अनेक अर्थ (ढाक, नागकेसर, धतूरा, कचनार, चंपा, गूगल, सुहागा, सोना) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":719,"book_page":647,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0075","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 13–27 (कन्या to कर्कारु)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 13–27 (कन्या से कर्कारु)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 13–27 (कन्या to कर्कारु)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 13–27 (कन्या से कर्कारु)"]},"chapter":28,"pdf_page":720,"book_page":648,"topic_type":"glossary","digest":{"en":"Entries 13–27 of the क section, from कन्या (घीकुंवार, बड़ी इलायची, वाराहीकन्द and other senses) to कर्कारु (कोहडा). They include कपि and कपिचूत (आंबाडा), कपित्थ (कैथ), कपोतक (kinds of सुरमा), कपोतवंका (ब्राह्मी), करवी (हिंगपत्री), करवीर (कनेर), करवन्दी (करोंदा), करीर (a bamboo shoot, करील), करीष (dried cow dung), करूटिक (the skull) and कर्कन्धु (बेर).","hi":"क वर्ग की प्रविष्टियाँ 13 से 27, कन्या (घीकुंवार, बड़ी इलायची, वाराहीकन्द आदि) से कर्कारु (कोहडा) तक। इनमें कपि व कपिचूत (आंबाडा), कपित्थ (कैथ), कपोतक (सुरमे के प्रकार), कपोतवंका (ब्राह्मी), करवी (हिंगपत्री), करवीर (कनेर), करवन्दी (करोंदा), करीर (बांस का अंकुर, करील), करीष (सूखा गोबर), करूटिक (खोपड़ी) और कर्कन्धु (बेर) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":720,"book_page":648,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0076","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 28–41 (कर्कोटी to काकादनी)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 28–41 (कर्कोटी से काकादनी)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 28–41 (कर्कोटी to काकादनी)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 28–41 (कर्कोटी से काकादनी)"]},"chapter":28,"pdf_page":721,"book_page":649,"topic_type":"glossary","digest":{"en":"Entries 28–41 of the क section, from कर्कोटी (ककोडा) to काकादनी (घुंघुची). They include कर्कोल (see कक्कोल), कर्चूर (कचूर, सोना), कर्पूर (कपूर), कर्मरंग (कमरख), करंज, कलाय (मटर), कल्हार (a white water-lily), कशेरुका (the backbone and the कसेरु tuber), काकनासा, काकमाची (मकोय), काकवल्लिका and काकविट् (crow's droppings).","hi":"क वर्ग की प्रविष्टियाँ 28 से 41, कर्कोटी (ककोडा) से काकादनी (घुंघुची) तक। इनमें कर्कोल (देखो कक्कोल), कर्चूर (कचूर, सोना), कर्पूर (कपूर), कर्मरंग (कमरख), करंज, कलाय (मटर), कल्हार (श्वेत कमलिनी), कशेरुका (पीठ की हड्डी और कसेरु कंद), काकनासा, काकमाची (मकोय), काकवल्लिका और काकविट् (कौवे का मल) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":721,"book_page":649,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0077","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 42–56 (काकोलिका to किणिही)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 42–56 (काकोलिका से किणिही)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 42–56 (काकोलिका to किणिही)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 42–56 (काकोलिका से किणिही)"]},"chapter":28,"pdf_page":722,"book_page":650,"topic_type":"glossary","digest":{"en":"Entries 42–56 of the क section, from काकोलिका (काकोली) to किणिही (चिरचिरा, आघाडा). Entry 43 quotes a Sanskrit verse naming the members of the काकोल्यादि group (काकोली, क्षीरकाकोली, जीवक, ऋषभक, ऋद्धि, वृद्धि, मेदा, महामेदा, गुडूची, मुद्गपर्णी, माषपर्णी, पद्मक, वंशलोचन, शृंगी, प्रपौण्डरीक, जीवन्ती, मुलेठी, द्राक्षा); others include कारवेल्ली (करेली), कार्पासबीज (cotton seed), कालेयक (दारुहलदी), काश्मरी (गम्भारी), काश्मीर, कास (cough, कांस, सहजन) and कासीस. A footnote at the head of the page mentions an additional reading in the Mahāsaṃhitā.","hi":"क वर्ग की प्रविष्टियाँ 42 से 56, काकोलिका (काकोली) से किणिही (चिरचिरा, आघाडा) तक। प्रविष्टि 43 में एक संस्कृत श्लोक काकोल्यादि गण के द्रव्य गिनाता है (काकोली, क्षीरकाकोली, जीवक, ऋषभक, ऋद्धि, वृद्धि, मेदा, महामेदा, गुडूची, मुद्गपर्णी, माषपर्णी, पद्मक, वंशलोचन, शृंगी, प्रपौण्डरीक, जीवन्ती, मुलेठी, द्राक्षा); अन्य प्रविष्टियों में कारवेल्ली (करेली), कार्पासबीज (कपास का बीज), कालेयक (दारुहलदी), काश्मरी (गम्भारी), काश्मीर, कास (खांसी, कांस, सहजन) और कासीस हैं। पृष्ठ के शीर्ष पर एक पादटिप्पणी महासंहिता में अधिक पाठ मिलने की बात कहती है।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":722,"book_page":650,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0078","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 57–70 (किरात to कुरंट)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 57–70 (किरात से कुरंट)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 57–70 (किरात to कुरंट)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 57–70 (किरात से कुरंट)"]},"chapter":28,"pdf_page":723,"book_page":651,"topic_type":"glossary","digest":{"en":"Entries 57–70 of the क section, from किरात (चिरायता) to कुरंट (पीली कटसरैया). They include कुक्कुटी (सेमर), the measure कुची (eight handfuls), कुचन्दन (लाल चंदन), कुट and कुटज (कुडा), कुटन्नट (केवटी मोथा), the eye disease कुतूणक, कुनटी (मैनसिल, धनिया), कुबेरनयन (पाडर), कुमुद (the white water-lily, कमोदिनी), कुमारी (घीकुंवार and other senses) and कुरवक (लाल कटसरैया).","hi":"क वर्ग की प्रविष्टियाँ 57 से 70, किरात (चिरायता) से कुरंट (पीली कटसरैया) तक। इनमें कुक्कुटी (सेमर), कुची (आठ मुट्ठी का माप), कुचन्दन (लाल चंदन), कुट व कुटज (कुडा), कुटन्नट (केवटी मोथा), नेत्ररोग कुतूणक, कुनटी (मैनसिल, धनिया), कुबेरनयन (पाडर), कुमुद (श्वेत कमलिनी, कमोदिनी), कुमारी (घीकुंवार आदि) और कुरवक (लाल कटसरैया) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":723,"book_page":651,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0079","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 71–82 (कुलहला to केतकी)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 71–82 (कुलहला से केतकी)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 71–82 (कुलहला to केतकी)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 71–82 (कुलहला से केतकी)"]},"chapter":28,"pdf_page":724,"book_page":652,"topic_type":"glossary","digest":{"en":"Entries 71–82 of the क section, from कुलहला (गोरखमुंडी) to केतकी. They include कुलत्थ (कुलथी), कुवलय (नीलकमल), कुश, कुशा (चकोतरा), कुसुम्भ (whose flowers are said to dye cloth), कुस्तुम्बुरु (धनिया), कूष्माण्ड (पेठा), कृष्ण (black pepper, iron, black agaru, black salt, black cumin, collyrium), कृष्णा with a long list of senses such as पीपल, जटामांसी, काला जीरा, दाख, कुटकी, तुलसी and कस्तूरी, and कृष्णतिल (black sesame).","hi":"क वर्ग की प्रविष्टियाँ 71 से 82, कुलहला (गोरखमुंडी) से केतकी तक। इनमें कुलत्थ (कुलथी), कुवलय (नीलकमल), कुश, कुशा (चकोतरा), कुसुम्भ (जिसके फूलों के रंग से वस्त्र रंगे जाते हैं), कुस्तुम्बुरु (धनिया), कूष्माण्ड (पेठा), कृष्ण (काली मिर्च, लोहा, काली अगर, काला नमक, काला जीरा, सुरमा), कृष्णा के अनेक अर्थ (पीपल, जटामांसी, काला जीरा, दाख, कुटकी, तुलसी, कस्तूरी आदि) और कृष्णतिल (काले तिल) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":724,"book_page":652,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0080","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 83–95 (केसर to कांजीरक)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 83–95 (केसर से कांजीरक)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 83–95 (केसर to कांजीरक)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 83–95 (केसर से कांजीरक)"]},"chapter":28,"pdf_page":725,"book_page":653,"topic_type":"glossary","digest":{"en":"Entries 83–95 of the क section, from केसर (हींग, नागकेसर, gold, कसीस, बकुल, पुन्नाग and the stamens of flowers) to कांजीरक. They include the grain कोद्रालक, कोरंट, कोल (बेर, a weight of one tola, black pepper, कंकोल, चव्य, अंकोल, गजपीपल), कोश (कक्कोल, जायफळ), कोशातकी (तोरई), कौलुत्थ (कुलथी), कंगु and its oil, कंटकारी, कंदक (जमीकंद, lotus root and a vaginal disorder) and कदली (केला, कमलगट्टा).","hi":"क वर्ग की प्रविष्टियाँ 83 से 95, केसर (हींग, नागकेसर, सोना, कसीस, बकुल, पुन्नाग और फूल का केसर) से कांजीरक तक। इनमें धान्य कोद्रालक, कोरंट, कोल (बेर, एक तोले का माप, मिर्च, कंकोल, चव्य, अंकोल, गजपीपल), कोश (कक्कोल, जायफल), कोशातकी (तोरई), कौलुत्थ (कुलथी), कंगु और उसका तेल, कंटकारी, कंदक (जमीकंद, कमल की जड़ और योनिरोग) तथा कदली (केला, कमलगट्टा) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":725,"book_page":653,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0081","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क entries 96–108 (कर्णिका to केंबुक)","title_hi":"वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 96–108 (कर्णिका से केंबुक)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, क entries 96–108 (कर्णिका to केंबुक)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, क वर्ग प्रविष्टि 96–108 (कर्णिका से केंबुक)"]},"chapter":28,"pdf_page":726,"book_page":654,"topic_type":"glossary","digest":{"en":"The last entries of the क section, 96–108, mostly words written with an anusvara: कर्णिका (अगेथु, मेढासिंगी, the lotus pericarp), कांता (प्रियंगु, बड़ी इलायची, रेणुका, नागरमोथा), कांबु (असगंध), कांस्य (bell metal), किंदुक, किंशुक (पलाश), कुंकुम (केशर), the measure कुडव (32 tolas), कुंडली (गिलोय, कचनार, केवांच and the sweet जलेबी), कुंड, कुंद, कुंदक (कुन्दुरु, लोबान) and केंबुक (सुपारी).","hi":"क वर्ग की अंतिम प्रविष्टियाँ 96 से 108, अधिकतर अनुस्वार वाले शब्द: कर्णिका (अगेथु, मेढासिंगी, कमलकर्णिका), कांता (प्रियंगु, बड़ी इलायची, रेणुका, नागरमोथा), कांबु (असगंध), कांस्य (कांसा), किंदुक, किंशुक (पलाश), कुंकुम (केशर), कुडव (32 तोले का माप), कुंडली (गिलोय, कचनार, केवांच और जलेबी), कुंड, कुंद, कुंदक (कुन्दुरु, लोबान) और केंबुक (सुपारी)।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":726,"book_page":654,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0082","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ख entries 1–8 and ग entries 1–4 (खदिर to गवादनी)","title_hi":"वनौषधिशब्दादर्श, ख 1–8 और ग 1–4 (खदिर से गवादनी)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, ख entries 1–8 and ग entries 1–4 (खदिर to गवादनी)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, ख 1–8 और ग 1–4 (खदिर से गवादनी)"]},"chapter":28,"pdf_page":727,"book_page":655,"topic_type":"glossary","digest":{"en":"The whole ख section, from खदिर (खैर, कत्था) to खंड (bida salt, sugar candy, a piece), with खरमंजरी (चिरचिरा), खर्जूर (खजूर, silver, orpiment), खर्परी (an eye medicine, the skull bone) and खल (धतूरा, oil cake), followed by the first ग entries: गजकण (गजपीपल), गजबला (नागबला), गर्दभ (the white water-lily, विडंग) and गवादनी (नील अपराजिता, इन्द्रायण and other senses).","hi":"पूरा ख वर्ग, खदिर (खैर, कत्था) से खंड (बिड नमक, खडीसाखर, टुकड़ा) तक, जिसमें खरमंजरी (चिरचिरा), खर्जूर (खजूर, चांदी, हरताल), खर्परी (आंख की एक औषधि, कपाल की हड्डी) और खल (धतूरा, खली) हैं; इसके बाद ग वर्ग की पहली प्रविष्टियाँ गजकण (गजपीपल), गजबला (नागबला), गर्दभ (श्वेत कुमुद, विडंग) और गवादनी (नील अपराजिता, इन्द्रायण आदि) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":727,"book_page":655,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0083","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ग entries 5–18 (गायत्रिका to गोशीर्ष)","title_hi":"वनौषधिशब्दादर्श, ग वर्ग प्रविष्टि 5–18 (गायत्रिका से गोशीर्ष)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, ग entries 5–18 (गायत्रिका to गोशीर्ष)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, ग वर्ग प्रविष्टि 5–18 (गायत्रिका से गोशीर्ष)"]},"chapter":28,"pdf_page":728,"book_page":656,"topic_type":"glossary","digest":{"en":"Entries 5–18 of the ग section, from गायत्रिका (खैर, दुर्गंध खैर) to गोशीर्ष (हरिचंदन). They include गिरिकर्णिका and गिरीन्द्रकर्णिका (विष्णुक्रान्ता, श्वेत गोकर्णी), गुग्गुल (whose gum is said to be गूगल), गुप्तफला (बेर), गुप्तबीज (a grass), गुलूची (सेहुंड, गुळवेल, a pill, the pox disease), गुह्याक्षी, गैरिक (गेरू), गोजिह्वा (गोभी, पाथरी), गोधूम (गेहूं), गोपा (उपलसरी) and गोरट (दुर्गंध खैर).","hi":"ग वर्ग की प्रविष्टियाँ 5 से 18, गायत्रिका (खैर, दुर्गंध खैर) से गोशीर्ष (हरिचंदन) तक। इनमें गिरिकर्णिका व गिरीन्द्रकर्णिका (विष्णुक्रान्ता, श्वेत गोकर्णी), गुग्गुल (जिसका गोंद गूगल बताया गया है), गुप्तफला (बेर), गुप्तबीज (एक घास), गुलूची (सेहुंड, गुळवेल, गोली, बसंत रोग), गुह्याक्षी, गैरिक (गेरू), गोजिह्वा (गोभी, पाथरी), गोधूम (गेहूं), गोपा (उपलसरी) और गोरट (दुर्गंध खैर) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":728,"book_page":656,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t18_0084","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ग entries 19–29 (गोशृंग to गुंजा)","title_hi":"वनौषधिशब्दादर्श, ग वर्ग प्रविष्टि 19–29 (गोशृंग से गुंजा)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, ग entries 19–29 (गोशृंग to गुंजा)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, ग वर्ग प्रविष्टि 19–29 (गोशृंग से गुंजा)"]},"chapter":28,"pdf_page":729,"book_page":657,"topic_type":"glossary","digest":{"en":"Entries 19–29 of the ग section, from गोशृंग (बबूल) to गुंजा (घुंघुची, also a weight of one ratti). They include गोक्षुर (गोखरू), गौर (white mustard, करंज, सिरस, खदिर, हरताल, gold and the colours white, yellow and red), ग्रन्थि (भद्रमुस्त, ग्रन्थिपर्ण, पीपलामूल), ग्रन्थिका (पीपलामूल, गठिवन, गूगल), गंडीरा (कडवा सुरण, निवडुंग), गंध (काली अगर, चन्दन, गंधक, शेवगा), गंधक (sulphur), गंधर्वहस्त (एरंड) and गांगेरुकी (गुलसकरी).","hi":"ग वर्ग की प्रविष्टियाँ 19 से 29, गोशृंग (बबूल) से गुंजा (घुंघुची, एक रत्ती का माप भी) तक। इनमें गोक्षुर (गोखरू), गौर (सफेद सरसों, करंज, सिरस, खदिर, हरताल, सोना तथा सफेद, पीला, लाल रंग), ग्रन्थि (भद्रमुस्त, ग्रन्थिपर्ण, पीपलामूल), ग्रन्थिका (पीपलामूल, गठिवन, गूगल), गंडीरा (कडवा सुरण, निवडुंग), गंध (काली अगर, चन्दन, गंधक, शेवगा), गंधक, गंधर्वहस्त (एरंड) और गांगेरुकी (गुलसकरी) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":729,"book_page":657,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T18"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t19_0085","record_type":"topic","kind":"topic","canonical_name":"Chapter eighteen begins","title_hi":"अठारहवें परिच्छेद का आरंभ","title_sa":"अथाष्टादशः परिच्छेदः","names":{"english":["Chapter eighteen begins"],"hindi":["अथाष्टादशः परिच्छेदः","अठारहवें परिच्छेद का आरंभ"]},"chapter":18,"pdf_page":448,"book_page":376,"topic_type":"other","digest":{"en":"Opening line of the eighteenth chapter, whose running head is बालग्रहभूततंत्राधिकार (section on child grahas and spirit lore). It opens with an invocation and then the section on consumption (rajayakshma).","hi":"अठारहवें परिच्छेद का आरंभ; इसका शीर्षक बालग्रहभूततंत्र अधिकार है। यह मंगलाचरण के बाद राजयक्ष्मा के वर्णन से शुरू होता है।"},"heading_raw":"अथाष्टदश: परिच्छेद:","heading_corrected":"अथाष्टादशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":448,"book_page":376,"verses":null,"section":"अथाष्टदश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t19_0086","record_type":"topic","kind":"topic","canonical_name":"End of the diagnosis and treatment of child grahas","title_hi":"बालग्रह निदान-चिकित्सा की समाप्ति","title_sa":"इति बालग्रहनिदान चिकित्सा","names":{"english":["End of the diagnosis and treatment of child grahas"],"hindi":["इति बालग्रहनिदान चिकित्सा","बालग्रह निदान-चिकित्सा की समाप्ति"]},"chapter":18,"pdf_page":472,"book_page":400,"topic_type":"editorial","digest":{"en":"Closing line of the part on the diagnosis and treatment of the grahas that seize children.","hi":"बच्चों को पकड़ने वाले ग्रहों के निदान और चिकित्सा वाले भाग की समाप्ति की पंक्ति।"},"heading_raw":"इति बालग्रहनिदान चिकित्सा","heading_corrected":"इति बालग्रहनिदान चिकित्सा","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":472,"book_page":400,"verses":null,"section":"इति बालग्रहनिदान चिकित्सा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t19_0087","record_type":"topic","kind":"topic","canonical_name":"Chapter colophon","title_hi":"परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सिते बालग्रहभूततंत्राधिकारोऽष्टादशः परिच्छेदः","names":{"english":["Chapter colophon"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सिते बालग्रहभूततंत्राधिकारोऽष्टादशः परिच्छेदः","परिच्छेद की पुष्पिका"]},"chapter":18,"pdf_page":477,"book_page":405,"topic_type":"editorial","digest":{"en":"Colophon closing the eighteenth chapter, on child grahas and spirit lore, within the treatment of minor diseases in the Kalyanakaraka of Ugradityacharya, followed by the Hindi colophon of the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri.","hi":"उग्रादित्याचार्य के कल्याणकारक में क्षुद्ररोग चिकित्सा के अंतर्गत बालग्रहभूततंत्र नामक अठारहवें परिच्छेद की पुष्पिका, और उसके बाद वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका की हिंदी पुष्पिका।"},"heading_raw":"इत्युग्रादित्याचार्यविरचितकल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सिते बालग्रहभूततंत्राधिकारकेःप्यष्टादश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सिते बालग्रहभूततंत्राधिकारोऽष्टादशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":18,"pdf_page":477,"book_page":405,"verses":null,"section":"इत्युग्रादित्याचार्यविरचितकल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सिते बालग्रहभूततंत्राधिकारकेःप्यष्टादश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T19"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t20_0088","record_type":"topic","kind":"topic","canonical_name":"Chapter nineteen","title_hi":"उन्नीसवाँ परिच्छेद","title_sa":"अथ एकोनविंशः परिच्छेदः","names":{"english":["Chapter nineteen"],"hindi":["अथ एकोनविंशः परिच्छेदः","उन्नीसवाँ परिच्छेद"]},"chapter":19,"pdf_page":478,"book_page":406,"topic_type":"other","digest":{"en":"Opening of the nineteenth chapter, on poisons. Its first part covers guarding the king against poisoners, signs of poison in food, drinks and personal articles, first antidotes, and the kinds and signs of plant, mineral and tuber poisons.","hi":"उन्नीसवें परिच्छेद का आरंभ, जिसका विषय विष है। इसके पहले भाग में विष देने वालों से राजा की रक्षा, भोजन, पेय और उपयोग की वस्तुओं में विष के लक्षण, आरंभिक उपचार तथा वनस्पति, धातु और कंद विषों के भेद व लक्षण आते हैं।"},"heading_raw":"अथ एकोनविंश: परिच्छेद:","heading_corrected":"अथ एकोनविंशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":478,"book_page":406,"verses":null,"section":"अथ एकोनविंश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t20_0089","record_type":"topic","kind":"topic","canonical_name":"End of the account of immobile poisons","title_hi":"स्थावर विष वर्णन की समाप्ति","title_sa":"इति स्थावरविष वर्णन","names":{"english":["End of the account of immobile poisons"],"hindi":["इति स्थावरविष वर्णन","स्थावर विष वर्णन की समाप्ति"]},"chapter":19,"pdf_page":493,"book_page":421,"topic_type":"other","digest":{"en":"Closing line marking the end of the description of immobile (sthāvara) poisons.","hi":"स्थावर विष के वर्णन की समाप्ति सूचित करने वाली पंक्ति।"},"heading_raw":"इति स्थावरविष वर्णन","heading_corrected":"इति स्थावरविष वर्णन","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":493,"book_page":421,"verses":null,"section":"इति स्थावरविष वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T20"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t21_0090","record_type":"topic","kind":"topic","canonical_name":"Further incurable signs; poisons of other creatures; wild animal bites","title_hi":"और असाध्य लक्षण; अन्य जीवों के विष; हिंसक पशुओं के दंश","title_sa":"सर्पदष्ट के असाध्यलक्षण","names":{"english":["Further incurable signs; poisons of other creatures; wild animal bites"],"hindi":["सर्पदष्ट के असाध्यलक्षण","और असाध्य लक्षण; अन्य जीवों के विष; हिंसक पशुओं के दंश"]},"chapter":19,"pdf_page":508,"book_page":436,"topic_type":"prognosis","digest":{"en":"No weal from a whip, no blood from a cut, no gooseflesh from cold water, a wick of kapha from the mouth, bleeding from upper and lower passages and loss of sleep mark an incurable snakebite, to be incised once and then left. Verse 132 announces, after the teaching of Adinatha (Purujina), remedies for poisons of two-footed, four-footed, six-footed and many-footed creatures and insects by the three doshas; verse 133 says people bitten or clawed by fierce wild beasts, with great wounds, thirst, bleeding, swelling and intense vata-kapha poison, become mad and bite others in fierce anger.","hi":"कोड़े की मार से निशान न उभरना, काटने पर रक्त न निकलना, ठंडे पानी से रोमांच न होना, मुँह से कफ की बत्ती, ऊपर-नीचे के मार्गों से रक्तस्राव और नींद का नाश असाध्य सर्पदंश के लक्षण हैं; ऐसे रोगी का एक बार विदारण कर छोड़ दें। श्लोक 132 में भगवान आदिनाथ के मत से द्विपद, चतुष्पद, षट्पद व बहुपद जीवों व कीटों के विषों की त्रिदोषानुसार चिकित्सा कहने की घोषणा है; श्लोक 133 में हिंसक पशुओं से काटे या नोचे गए, बड़े घाव, प्यास, रक्तस्राव, सूजन और वात-कफज तीव्र विष वाले लोग उन्मत्त होकर दूसरों को क्रोध से काटते हैं, ऐसा कहा गया है।"},"heading_raw":"सर्पदष्ट के असाधयल़ाण","heading_corrected":"सर्पदष्ट के असाध्यलक्षण","heading_level":2,"verses":"131-133","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":508,"book_page":436,"verses":"131-133","section":"सर्पदष्ट के असाधयल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t21_0091","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 19","title_hi":"उन्नीसवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंशः परिच्छेदः।","names":{"english":["Colophon of chapter 19"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंशः परिच्छेदः।","उन्नीसवें परिच्छेद की पुष्पिका"]},"chapter":19,"pdf_page":514,"book_page":442,"topic_type":"editorial","digest":{"en":"The colophon closes the nineteenth chapter, named Sarvavishachikitsita (treatment of all poisons), in the treatment section of the Kalyanakaraka composed by Ugradityacharya; the Hindi colophon adds that the Bhavarthadipika commentary was written by Vardhaman Parshvanath Shastri, titled Vidyavachaspati.","hi":"पुष्पिका उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में सर्वविषचिकित्सित नामक उन्नीसवें परिच्छेद की समाप्ति बताती है; हिंदी पुष्पिका के अनुसार भावार्थदीपिका टीका विद्यावाचस्पति उपाधिधारी वर्धमान पार्श्वनाथ शास्त्री ने लिखी।"},"heading_raw":"इत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंशः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":19,"pdf_page":514,"book_page":442,"verses":null,"section":"इत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे सर्वविषचिकित्सितं नाम एकोनविंश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T21"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0092","record_type":"topic","kind":"topic","canonical_name":"Chapter twenty","title_hi":"बीसवाँ परिच्छेद","title_sa":"अथ विंशः परिच्छेदः","names":{"english":["Chapter twenty"],"hindi":["अथ विंशः परिच्छेदः","बीसवाँ परिच्छेद"]},"chapter":20,"pdf_page":515,"book_page":443,"topic_type":"other","digest":{"en":"Opening line of the twentieth chapter; its running heads name it the Shastrasangraha section, a compendium of the science and its rules of method.","hi":"बीसवें परिच्छेद का आरंभ; पृष्ठ-शीर्ष में इसे शास्त्रसंग्रह अधिकार कहा गया है, जिसमें शास्त्र का सार और चिकित्सा के नियम संगृहीत हैं।"},"heading_raw":"अथ विंश: परिच्छेद:","heading_corrected":"अथ विंशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":null,"section":"अथ विंश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0093","record_type":"topic","kind":"topic","canonical_name":"Invocation","title_hi":"मंगलाचरण","title_sa":"मंगलाचरण","names":{"english":["Invocation"],"hindi":["मंगलाचरण"]},"chapter":20,"pdf_page":515,"book_page":443,"topic_type":"invocation","digest":{"en":"Bowing to the Tirthankaras from Vrishabha to Mahavira, who teach the path of dharma that carries one across the ocean of worldly life, the author promises to describe the causes, signs and seats of all serious diseases together with their many treatments and auxiliary procedures such as excision and incision.","hi":"संसार-सागर से पार कराने वाले धर्ममार्ग के उपदेशक वृषभ से महावीर तक के तीर्थंकरों को नमन कर आचार्य सभी विषम रोगों के कारण, लक्षण, अधिष्ठान तथा छेदन-भेदन आदि सहायक कर्मों सहित सम्पूर्ण चिकित्सा-विधान कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"मंगलाचरण","heading_corrected":"मंगलाचरण","heading_level":2,"verses":"1","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"1","section":"मंगलाचरण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0094","record_type":"topic","kind":"topic","canonical_name":"Origin of the seven dhatus","title_hi":"सात धातुओं की उत्पत्ति","title_sa":"सप्त धातुओं की उत्पत्ति","names":{"english":["Origin of the seven dhatus"],"hindi":["सप्त धातुओं की उत्पत्ति","सात धातुओं की उत्पत्ति"]},"chapter":20,"pdf_page":515,"book_page":443,"topic_type":"physiology","digest":{"en":"Food and drink become rasa, from which blood, flesh, fat, bone, marrow and semen arise in turn; the seven dhatus are said to form with the help of elements of hot and cold nature and of the specific doshas.","hi":"अन्नपान से रस बनता है और उससे क्रमशः रक्त, मांस, मेद, अस्थि, मज्जा और शुक्र बनते हैं; ये सात धातु उष्ण-शीत स्वभाव वाले भूतों और विशिष्ट दोषों की सहायता से बनते बताए गए हैं।"},"heading_raw":"सप्त धातुओं की उत्पत्ति","heading_corrected":"सप्त धातुओं की उत्पत्ति","heading_level":2,"verses":"2","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"2","section":"सप्त धातुओं की उत्पत्ति"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0095","record_type":"topic","kind":"topic","canonical_name":"Causes, signs and seats of disease","title_hi":"रोगों के कारण, लक्षण और अधिष्ठान","title_sa":"रोग के कारण लक्षणाधिष्ठान","names":{"english":["Causes, signs and seats of disease"],"hindi":["रोग के कारण लक्षणाधिष्ठान","रोगों के कारण, लक्षण और अधिष्ठान"]},"chapter":20,"pdf_page":515,"book_page":443,"topic_type":"principle","digest":{"en":"Names six causes of disease (vata, pitta, kapha, blood, sannipata and injury), five kinds of signs for diseases not caused by injury, and eight seats of disease: skin, vessels, bone, joints, arteries, the abdominal organs, vital points and ligaments.","hi":"रोगों के छह कारण (वात, पित्त, कफ, रक्त, सन्निपात और अभिघात), अभिघात को छोड़ शेष रोगों के पाँच प्रकार के लक्षण, और आठ अधिष्ठान (त्वचा, शिरा, अस्थि, संधि, धमनी, जठर आदि अंग, मर्म और स्नायु) बताए गए हैं।"},"heading_raw":"रोग के कारण ल़ाणाधिष्ठान","heading_corrected":"रोग के कारण लक्षणाधिष्ठान","heading_level":2,"verses":"3","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":515,"book_page":443,"verses":"3","section":"रोग के कारण ल़ाणाधिष्ठान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0096","record_type":"topic","kind":"topic","canonical_name":"The sixty therapeutic measures and the four kinds of procedure","title_hi":"साठ उपक्रम और चार प्रकार के कर्म","title_sa":"साठ प्रकार के उपक्रम व चतुर्विध कर्म","names":{"english":["The sixty therapeutic measures and the four kinds of procedure"],"hindi":["साठ प्रकार के उपक्रम व चतुर्विध कर्म","साठ उपक्रम और चार प्रकार के कर्म"]},"chapter":20,"pdf_page":516,"book_page":444,"topic_type":"principle","digest":{"en":"Lists the sixty therapeutic measures, from drying, plastering and affusion to cautery, caustics, uttara basti, diet and protective rites, explaining that seven of them have both a cleansing and a healing form. Four kinds of procedure are named for pacifying all diseases: cautery, surgery, caustic and medicine.","hi":"शोषण, लेपन, सेचन से लेकर अग्निकर्म, क्षारकर्म, उत्तरबस्ति, आहार और रक्षाविधान तक साठ उपक्रम गिनाए गए हैं, जिनमें सात उपक्रमों के शोधन और रोपण दो रूप होते हैं। सब रोगों के शमन के लिए अग्निकर्म, शस्त्रकर्म, क्षारकर्म और औषधकर्म ये चार कर्म बताए गए हैं।"},"heading_raw":"साठ प्रकार के उपक्रम व चतुर्विधकर्म","heading_corrected":"साठ प्रकार के उपक्रम व चतुर्विध कर्म","heading_level":2,"verses":"4-7","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":516,"book_page":444,"verses":"4-7","section":"साठ प्रकार के उपक्रम व चतुर्विधकर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0097","record_type":"topic","kind":"topic","canonical_name":"Do's and don'ts after oleation and the other procedures","title_hi":"स्नेहनादि कर्म कराने वालों के लिए पथ्यापथ्य","title_sa":"स्नेहनादि कर्मकृत मर्त्यों को पथ्यापथ्य","names":{"english":["Do's and don'ts after oleation and the other procedures"],"hindi":["स्नेहनादि कर्मकृत मर्त्यों को पथ्यापथ्य","स्नेहनादि कर्म कराने वालों के लिए पथ्यापथ्य"]},"chapter":20,"pdf_page":517,"book_page":445,"topic_type":"regimen","digest":{"en":"After oleation, sudation, emesis, purgation, oil and decoction enemas, bloodletting or head purgation, the patient is to avoid anger, sex, long sitting, much walking or standing, overexertion, loud speech, grief, heavy food, riding, sun, cold water, wind, day sleep and other unsuited things for a month, and to take water and food prepared with dosha-pacifying drugs to restore the digestive fire.","hi":"स्नेहन, स्वेदन, वमन, विरेचन, अनुवासन, आस्थापन, रक्तमोक्षण या शिरोविरेचन के बाद रोगी एक मास तक क्रोध, मैथुन, देर तक बैठना, अधिक चलना या खड़े रहना, अतिश्रम, ऊँचा बोलना, शोक, गुरु भोजन, सवारी, धूप, ठंडा पानी, हवा, दिन में सोना आदि त्यागे और अग्निवृद्धि के लिए दोषशामक औषधियों से सिद्ध जल व आहार ले।"},"heading_raw":"स्नेहनादि कर्मकृत मत्योँ को पथयापथय","heading_corrected":"स्नेहनादि कर्मकृत मर्त्यों को पथ्यापथ्य","heading_level":2,"verses":"8-9","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":517,"book_page":445,"verses":"8-9","section":"स्नेहनादि कर्मकृत मत्योँ को पथयापथय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0098","record_type":"topic","kind":"topic","canonical_name":"Measures that increase the digestive fire","title_hi":"अग्नि बढ़ाने के उपाय","title_sa":"अग्निवृद्धि कारक उपाय","names":{"english":["Measures that increase the digestive fire"],"hindi":["अग्निवृद्धि कारक उपाय","अग्नि बढ़ाने के उपाय"]},"chapter":20,"pdf_page":518,"book_page":446,"topic_type":"principle","digest":{"en":"The eight great procedures are said to weaken the abdominal fire, which should be built up gradually with fire-increasing water and foods, as one nurses a tiny spark into a fire with fine dry grass and wood.","hi":"आठ महाक्रियाओं से उदराग्नि मंद हो जाती है; उसे अग्निवर्धक जल आदि से धीरे-धीरे बढ़ाना चाहिए, जैसे छोटे से अंगारे को सूखे तिनकों और लकड़ी से बढ़ाया जाता है।"},"heading_raw":"अग्निवृद्दि कारक उपाय","heading_corrected":"अग्निवृद्धि कारक उपाय","heading_level":2,"verses":"10","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"10","section":"अग्निवृद्दि कारक उपाय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0099","record_type":"topic","kind":"topic","canonical_name":"Water and foods for rekindling the digestive fire","title_hi":"अग्निवर्धन के लिए जल आदि का सेवन","title_sa":"अग्निवर्द्धनार्थ जलादि सेवा","names":{"english":["Water and foods for rekindling the digestive fire"],"hindi":["अग्निवर्द्धनार्थ जलादि सेवा","अग्निवर्धन के लिए जल आदि का सेवन"]},"chapter":20,"pdf_page":518,"book_page":446,"topic_type":"diet","digest":{"en":"For those whose fire has been weakened by these procedures, hot water, boiled-and-cooled water, yavagu, vilepi, yusha, khala unseasoned and seasoned, then food with a little ghee and with more ghee are given in succession, each for three, two or one days according to the grade of weakness.","hi":"इन कर्मों से जिनकी अग्नि मंद हुई हो, उन्हें गरम जल, उबालकर ठंडा किया जल, यवागू, विलेपी, यूष, असंस्कृत व संस्कृत खल, फिर अल्प घृत और अधिक घृत युक्त भोजन क्रम से, मंदता के अनुसार तीन-तीन, दो-दो या एक-एक दिन दिए जाते हैं।"},"heading_raw":"अग्निवद्र्दनार्थ जलादि सेवा","heading_corrected":"अग्निवर्द्धनार्थ जलादि सेवा","heading_level":2,"verses":"11","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"11","section":"अग्निवद्र्दनार्थ जलादि सेवा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0100","record_type":"topic","kind":"topic","canonical_name":"The twelve kinds of diet","title_hi":"भोजन के बारह भेद","title_sa":"भोजन के बारह भेद","names":{"english":["The twelve kinds of diet"],"hindi":["भोजन के बारह भेद"]},"chapter":20,"pdf_page":518,"book_page":446,"topic_type":"diet","digest":{"en":"Heading for verses 12 to 15, which set out twelve kinds of diet and whom each suits: cold, hot, unctuous, dry, liquid, solid, once-daily, twice-daily, medicated, reduced, dosha-pacifying and strengthening food.","hi":"श्लोक 12 से 15 का शीर्षक, जिनमें शीत, उष्ण, स्निग्ध, रूक्ष, द्रव, शुष्क, एककाल, द्विकाल, औषधयुक्त, मात्राहीन, दोषशमन और वृष्य, ये बारह प्रकार के भोजन और उनके योग्य रोगी बताए गए हैं।"},"heading_raw":"भोजन के बारह भेद","heading_corrected":"भोजन के बारह भेद","heading_level":2,"verses":"12-15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"12-15","section":"भोजन के बारह भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0101","record_type":"topic","kind":"topic","canonical_name":"Cold and hot food","title_hi":"शीत और उष्ण भोजन","title_sa":"शीत व उष्ण लक्षण","names":{"english":["Cold and hot food"],"hindi":["शीत व उष्ण लक्षण","शीत और उष्ण भोजन"]},"chapter":20,"pdf_page":518,"book_page":446,"topic_type":"diet","digest":{"en":"Cold food is prescribed for burning, thirst, heat, intoxication, the effects of liquor, raktapitta, sexual excess and fainting; very hot food for those who have taken ghee or been purged, for vata and kapha disorders and for moist stools.","hi":"दाह, तृषा, गरमी, मद, मद्य, रक्तपित्त, स्त्री-व्यसन और मूर्च्छा में शीतल भोजन; घृतपान या विरेचन किए हुए, वात-कफ विकार वाले और क्लेदयुक्त मल वाले रोगियों को अधिक उष्ण भोजन बताया गया है।"},"heading_raw":"शीत व उष्णल़ाण","heading_corrected":"शीत व उष्ण लक्षण","heading_level":2,"verses":"12","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":518,"book_page":446,"verses":"12","section":"शीत व उष्णल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0102","record_type":"topic","kind":"topic","canonical_name":"Unctuous and dry food","title_hi":"स्निग्ध और रूक्ष भोजन","title_sa":"स्निग्ध, रूक्ष भोजन","names":{"english":["Unctuous and dry food"],"hindi":["स्निग्ध, रूक्ष भोजन","स्निग्ध और रूक्ष भोजन"]},"chapter":20,"pdf_page":519,"book_page":447,"topic_type":"diet","digest":{"en":"Foods and drinks rich in fat suit vata disorders, dry bodies, sexual excess and hard labour; dry, rough food suits kapha excess, a swollen belly, prameha and excess fat.","hi":"वातव्याधि, रूक्ष शरीर, अधिक मैथुन और अधिक परिश्रम वालों को स्नेहयुक्त भोजन-पान, तथा कफाधिक्य, बढ़े पेट, प्रमेह और मेदोवृद्धि वालों को रूक्ष व कर्कश आहार बताया गया है।"},"heading_raw":"स्निग्ध, रू़ा, भोजन","heading_corrected":"स्निग्ध, रूक्ष भोजन","heading_level":2,"verses":"13","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"13","section":"स्निग्ध, रू़ा, भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0103","record_type":"topic","kind":"topic","canonical_name":"Liquid, dry, once-daily and twice-daily food","title_hi":"द्रव, शुष्क, एककाल और द्विकाल भोजन","title_sa":"द्रव, शुष्क, एककाल, द्विकाल भोजन","names":{"english":["Liquid, dry, once-daily and twice-daily food"],"hindi":["द्रव, शुष्क, एककाल, द्विकाल भोजन","द्रव, शुष्क, एककाल और द्विकाल भोजन"]},"chapter":20,"pdf_page":519,"book_page":447,"topic_type":"diet","digest":{"en":"Liquid food suits severe thirst, a dry mouth and body and weakness; dry food suits prameha, mahodara, eye and abdominal disorders, injury and belching; one light meal a day is for weak fire and two meals for balanced fire. Verse 15 adds medicated food for those averse to medicine, reduced food for very weak fire, season-suited dosha-pacifying food and strengthening food for the healthy.","hi":"तीव्र तृषा, सूखे मुख व शरीर और दुर्बलता में द्रव भोजन; प्रमेह, महोदर, अक्षिरोग, कुक्षिरोग, क्षत और डकार में शुष्क भोजन; मंदाग्नि में एक बार लघु भोजन और समाग्नि में दो बार भोजन। श्लोक 15 में औषधद्वेषी को औषधसिद्ध भोजन, अत्यंत मंदाग्नि में मात्राहीन भोजन, ऋतु के अनुसार दोषशमन भोजन और स्वस्थ को पुष्टिकर वृष्य भोजन बताया गया है।"},"heading_raw":"द्रव, शुष्क, एक काल, द्विकाल भोजन","heading_corrected":"द्रव, शुष्क, एककाल, द्विकाल भोजन","heading_level":2,"verses":"14-15","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":519,"book_page":447,"verses":"14-15","section":"द्रव, शुष्क, एक काल, द्विकाल भोजन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0104","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the actions of medicines and related topics","title_hi":"औषधकर्म आदि के वर्णन की प्रतिज्ञा","title_sa":"भैषज कर्मादि वर्णन प्रतिज्ञा","names":{"english":["Promise to describe the actions of medicines and related topics"],"hindi":["भैषज कर्मादि वर्णन प्रतिज्ञा","औषधकर्म आदि के वर्णन की प्रतिज्ञा"]},"chapter":20,"pdf_page":520,"book_page":448,"topic_type":"other","digest":{"en":"Sums up the twelve kinds of diet and announces, briefly and following the canon, the fifteen actions of medicines, the ten times for medicine, the variants of cooking ghee and oil, the sixty-three taste combinations, fatal signs and vital points.","hi":"बारह प्रकार के भोजन का सार देकर आगे आगम के अनुसार संक्षेप में औषधियों के पंद्रह कर्म, दस औषधकाल, घृत-तैल पाक के भेद, रसों के त्रेसठ भेद, अरिष्ट लक्षण और मर्मस्थान कहने की प्रतिज्ञा की गई है।"},"heading_raw":"भैषज कर्मादि वर्णन प्रतिरा","heading_corrected":"भैषज कर्मादि वर्णन प्रतिज्ञा","heading_level":2,"verses":"16","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"16","section":"भैषज कर्मादि वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0105","record_type":"topic","kind":"topic","canonical_name":"The fifteen actions of all medicines","title_hi":"सभी औषधियों के पंद्रह कर्म","title_sa":"सम्पूर्ण औषधियों के पंद्रह कर्म","names":{"english":["The fifteen actions of all medicines"],"hindi":["सम्पूर्ण औषधियों के पंद्रह कर्म","सभी औषधियों के पंद्रह कर्म"]},"chapter":20,"pdf_page":520,"book_page":448,"topic_type":"pharmacology","digest":{"en":"Lists the fifteen actions of medicines as taught by the omniscient one: pacifying, kindling digestion, rejuvenation, nourishing, scraping, binding, aphrodisiac, drying, dissolving, downward, upward and two-way cleansing, purgation, poison and antidote.","hi":"सर्वज्ञ भगवान द्वारा कहे औषधियों के पंद्रह कर्म: संशमन, अग्निदीपन, रसायन, बृंहण, लेखन, संग्रहण, वृष्य, शोषकरण, विलयन, अधःशोधन, ऊर्ध्वशोधन, उभयभागशोधन, विरेचन, विष और विषौषध।"},"heading_raw":"सम्पूर्ण औषधियों के पंद्रह कर्म","heading_corrected":"सम्पूर्ण औषधियों के पंद्रह कर्म","heading_level":2,"verses":"17","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"17","section":"सम्पूर्ण औषधियों के पंद्रह कर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0106","record_type":"topic","kind":"topic","canonical_name":"The ten times for taking medicine","title_hi":"दस औषधकाल","title_sa":"दश औषधकाल","names":{"english":["The ten times for taking medicine"],"hindi":["दश औषधकाल","दस औषधकाल"]},"chapter":20,"pdf_page":520,"book_page":448,"topic_type":"principle","digest":{"en":"Introduces the ten times for taking medicine: without food, before, after and in the middle of the meal, between meals, with food, before and after the meal, repeatedly, with a morsel and between morsels.","hi":"औषध सेवन के दस काल बताए गए हैं: निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त, मध्यभक्त, अंतराभक्त, सभक्त, सामुद्ग, मुहुर्मुहु, ग्रास और ग्रासांतर।"},"heading_raw":"दशअैषधकाल","heading_corrected":"दश औषधकाल","heading_level":2,"verses":"18-21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18-21","section":"दशअैषधकाल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0107","record_type":"topic","kind":"topic","canonical_name":"Medicine without food, before, after and in the middle of the meal","title_hi":"निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त और मध्यभक्त","title_sa":"निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त व मध्यभक्त लक्षण","names":{"english":["Medicine without food, before, after and in the middle of the meal"],"hindi":["निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त व मध्यभक्त लक्षण","निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त और मध्यभक्त"]},"chapter":20,"pdf_page":520,"book_page":448,"topic_type":"principle","digest":{"en":"Medicine alone in the morning without food is for strong people and is called most potent; before a meal it digests quickly and is comfortable; after a meal it treats diseases of the upper body, and in the middle of the meal diseases of the middle body.","hi":"प्रातःकाल बिना अन्न के केवल औषध बलवानों के लिए है और अत्यंत वीर्यवान कही गई है; भोजन से पहले ली औषध शीघ्र पचती और सुखकारक है; भोजन के बाद ली औषध ऊर्ध्व भाग के और भोजन के बीच ली औषध मध्य भाग के रोग दूर करती है।"},"heading_raw":"निर्भक्र, प्राग्भक्र, ऊधर्वभक्र व मधयभक्रल़ाण","heading_corrected":"निर्भक्त, प्राग्भक्त, ऊर्ध्वभक्त व मध्यभक्त लक्षण","heading_level":2,"verses":"18","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":520,"book_page":448,"verses":"18","section":"निर्भक्र, प्राग्भक्र, ऊधर्वभक्र व मधयभक्रल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0108","record_type":"topic","kind":"topic","canonical_name":"Medicine between meals and medicine cooked with food","title_hi":"अंतराभक्त और सभक्त","title_sa":"अंतरभक्त सभक्त लक्षण","names":{"english":["Medicine between meals and medicine cooked with food"],"hindi":["अंतरभक्त सभक्त लक्षण","अंतराभक्त और सभक्त"]},"chapter":20,"pdf_page":521,"book_page":449,"topic_type":"principle","digest":{"en":"Medicine taken at midday between the morning and evening meals (antarabhakta) strongly kindles the fire; food cooked or prepared with medicines (sabhakta) is given to those averse to medicine, children, the emaciated, the old and women.","hi":"सुबह-शाम के भोजन के बीच दिन के मध्य में ली गई औषध (अंतराभक्त) अग्नि को अत्यंत दीपन करती है; औषधियों से सिद्ध आहार (सभक्त) औषधद्वेषी, बालक, कृश, वृद्ध और स्त्रियों को दिया जाता है।"},"heading_raw":"अंतरभक्र सभक्रल़ाण","heading_corrected":"अंतरभक्त सभक्त लक्षण","heading_level":2,"verses":"19","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"19","section":"अंतरभक्र सभक्रल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0109","record_type":"topic","kind":"topic","canonical_name":"Medicine before and after the meal, and repeated medicine","title_hi":"सामुद्ग और मुहुर्मुहु","title_sa":"सामुद्ग मुहुर्मुहु लक्षण","names":{"english":["Medicine before and after the meal, and repeated medicine"],"hindi":["सामुद्ग मुहुर्मुहु लक्षण","सामुद्ग और मुहुर्मुहु"]},"chapter":20,"pdf_page":521,"book_page":449,"topic_type":"principle","digest":{"en":"Medicine taken before and after the meal (samudga) calms doshas provoked in the upper and lower body; medicine given again and again, with or without food (muhurmuhu), is for dyspnoea, severe hiccup and severe belching.","hi":"भोजन के पहले और पीछे ली गई औषध (सामुद्ग) ऊपर-नीचे के प्रकुपित दोषों को शांत करती है; श्वास, तीव्र हिक्का और तीव्र डकार में बार-बार दी जाने वाली औषध मुहुर्मुहु कहलाती है।"},"heading_raw":"सामुeमुहुर्मुहुल़ाण","heading_corrected":"सामुद्ग मुहुर्मुहु लक्षण","heading_level":2,"verses":"20","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"20","section":"सामुeमुहुर्मुहुल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0110","record_type":"topic","kind":"topic","canonical_name":"Medicine with a morsel and between morsels","title_hi":"ग्रास और ग्रासांतर","title_sa":"ग्रास ग्रासांतर लक्षण","names":{"english":["Medicine with a morsel and between morsels"],"hindi":["ग्रास ग्रासांतर लक्षण","ग्रास और ग्रासांतर"]},"chapter":20,"pdf_page":521,"book_page":449,"topic_type":"principle","digest":{"en":"Digestive, nourishing and aphrodisiac powders are mixed with a morsel (grasa) for those with weak fire, depleted semen or weakness; for cough and dyspnoea, emetic medicines, medicated smokes and linctuses are given between morsels (grasantara). This completes the ten times.","hi":"दुर्बल अग्नि, क्षीण शुक्र और दुर्बल लोगों को दीपन, बृंहण व वाजीकरण चूर्ण ग्रास के साथ, और कास-श्वास में वमनकारक औषध, धूम तथा शामक औषधियों से बने अवलेह दो ग्रासों के बीच (ग्रासांतर) दिए जाते हैं। इस प्रकार दस औषधकाल पूरे होते हैं।"},"heading_raw":"ग्रासग्रासांतर ल़ाण","heading_corrected":"ग्रास ग्रासांतर लक्षण","heading_level":2,"verses":"21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":521,"book_page":449,"verses":"21","section":"ग्रासग्रासांतर ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0111","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the cooking of fats and related topics","title_hi":"स्नेहपाक आदि के वर्णन की प्रतिज्ञा","title_sa":"स्नेहपाकादि वर्णन प्रतिज्ञा","names":{"english":["Promise to describe the cooking of fats and related topics"],"hindi":["स्नेहपाकादि वर्णन प्रतिज्ञा","स्नेहपाक आदि के वर्णन की प्रतिज्ञा"]},"chapter":20,"pdf_page":522,"book_page":450,"topic_type":"other","digest":{"en":"Announces, following earlier teachers, the signs of cooking fats, the measures of paste, decoction, powder, oil, ghee and linctus, the signs of deficient, excessive and proper application, and the fruit of the whole science.","hi":"पूर्वाचार्यों के मत के अनुसार स्नेहपाक के लक्षण, कल्क, कषाय, चूर्ण, तैल, घृत और अवलेह के प्रमाण, अयोग, अतियोग और साधुयोग के लक्षण तथा सम्पूर्ण शास्त्र का फल कहने की प्रतिज्ञा।"},"heading_raw":"स्नेहपाकादि  वर्णन प्रतिरा","heading_corrected":"स्नेहपाकादि वर्णन प्रतिज्ञा","heading_level":2,"verses":"22","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"22","section":"स्नेहपाकादि  वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0112","record_type":"topic","kind":"topic","canonical_name":"Rule for preparing decoctions","title_hi":"क्वाथ बनाने की विधि","title_sa":"क्वाथ पाक विधि","names":{"english":["Rule for preparing decoctions"],"hindi":["क्वाथ पाक विधि","क्वाथ बनाने की विधि"]},"chapter":20,"pdf_page":522,"book_page":450,"topic_type":"pharmacology","digest":{"en":"Where a ghee recipe does not say how its decoction is made, the drug is boiled in four times water down to an eighth according to Shrutakirti and Kumaranandi, or to a sixteenth according to Virasena and other ancient teachers.","hi":"जहाँ घृत आदि के पाक में कषाय की विधि न लिखी हो, वहाँ द्रव्य को चौगुने जल में पकाकर श्रुतकीर्ति व कुमारनंदि के अनुसार आठवाँ भाग, और वीरसेन आदि पुरातन आचार्यों के अनुसार सोलहवाँ भाग शेष रखा जाता है।"},"heading_raw":"क्वाथ पाक विधि","heading_corrected":"क्वाथ पाक विधि","heading_level":2,"verses":"23","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"23","section":"क्वाथ पाक विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0113","record_type":"topic","kind":"topic","canonical_name":"Rule for cooking medicated fats","title_hi":"स्नेहपाक की विधि","title_sa":"स्नेहपाक विधि","names":{"english":["Rule for cooking medicated fats"],"hindi":["स्नेहपाक विधि","स्नेहपाक की विधि"]},"chapter":20,"pdf_page":522,"book_page":450,"topic_type":"pharmacology","digest":{"en":"Pujyapada's rule: the drug decoction (four times water, reduced to a quarter) is cooked with half as much milk, half as much ghee or oil and drug paste a quarter of the fat until only the fat remains.","hi":"पूज्यपाद आचार्य की विधि: चौगुने जल में बना और चौथाई शेष रखा कषाय, उससे आधा दूध, आधा घी या तेल और स्नेह का चौथाई औषध-कल्क एक साथ पकाकर केवल स्नेह शेष रहने पर उतारा जाता है।"},"heading_raw":"स्नेहपाक विधि","heading_corrected":"स्नेहपाक विधि","heading_level":2,"verses":"24","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":522,"book_page":450,"verses":"24","section":"स्नेहपाक विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0114","record_type":"topic","kind":"topic","canonical_name":"Three grades of cooking fats","title_hi":"स्नेहपाक के तीन भेद","title_sa":"स्नेहपाक का त्रिविध भेद","names":{"english":["Three grades of cooking fats"],"hindi":["स्नेहपाक का त्रिविध भेद","स्नेहपाक के तीन भेद"]},"chapter":20,"pdf_page":523,"book_page":451,"topic_type":"pharmacology","digest":{"en":"All the differing views of teachers on cooking ghee and the like are accepted; the cooking of fats is of three kinds, mild, sticky and hard-sticky, each with qualities matching its name.","hi":"घृत आदि के पाक में आचार्यों के सभी भिन्न मत मान्य बताए गए हैं; स्नेहपाक तीन प्रकार का है, मृदु, चिक्कण और खरचिक्कण, जिनके गुण उनके नाम के अनुसार हैं।"},"heading_raw":"स्नेहपाक का त्रिविध भेद","heading_corrected":"स्नेहपाक का त्रिविध भेद","heading_level":2,"verses":"25","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"25","section":"स्नेहपाक का त्रिविध भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0115","record_type":"topic","kind":"topic","canonical_name":"Signs of the mild, sticky and hard-sticky grades","title_hi":"मृदु, चिक्कण और खरचिक्कण पाक के लक्षण","title_sa":"मृदु, चिक्कण, खरचिक्कण पाक लक्षण","names":{"english":["Signs of the mild, sticky and hard-sticky grades"],"hindi":["मृदु, चिक्कण, खरचिक्कण पाक लक्षण","मृदु, चिक्कण और खरचिक्कण पाक के लक्षण"]},"chapter":20,"pdf_page":523,"book_page":451,"topic_type":"pharmacology","digest":{"en":"The mild grade is when fat and drug separate; the sticky grade when the paste is free of fat and slimy; the hard-sticky grade when the paste rubbed between two fingers at once forms a ball; beyond that it is burnt, which the commentary calls without virtue.","hi":"जब स्नेह और औषध अलग-अलग हो जाएँ तो मृदुपाक, जब कल्क स्नेहरहित और पिच्छिल हो तो चिक्कणपाक, और जब कल्क दो अंगुलियों से मसलने पर तुरंत गोल बन जाए तो खरचिक्कणपाक; इसके आगे दग्ध पाक है, जिसे टीका निर्गुण कहती है।"},"heading_raw":"मृदु चिक्कण खरचिक्कण पाक ल़ाण","heading_corrected":"मृदु, चिक्कण, खरचिक्कण पाक लक्षण","heading_level":2,"verses":"26","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"26","section":"मृदु चिक्कण खरचिक्कण पाक ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0116","record_type":"topic","kind":"topic","canonical_name":"Doses of fats and other preparations","title_hi":"स्नेह आदि के सेवन का प्रमाण","title_sa":"स्नेह आदिकों के सेवन का प्रमाण","names":{"english":["Doses of fats and other preparations"],"hindi":["स्नेह आदिकों के सेवन का प्रमाण","स्नेह आदि के सेवन का प्रमाण"]},"chapter":20,"pdf_page":523,"book_page":451,"topic_type":"pharmacology","digest":{"en":"For palliative medicines the text gives one tola each as the dose of ghee or oil, powder and paste and one kudava (16 tola) for liquids such as decoctions, to be lessened or increased by age, strength, body and the severity of the disease.","hi":"संशमन औषध में घी-तेल, चूर्ण और कल्क का प्रमाण एक-एक तोला तथा क्वाथ आदि द्रव का प्रमाण एक कुडव (16 तोला) बताया गया है, जिसे रोगी की आयु, शक्ति, शरीर और रोग की प्रबलता के अनुसार घटाया-बढ़ाया जा सकता है।"},"heading_raw":"स्नेह आदिकों के सेवन का प्रमाण","heading_corrected":"स्नेह आदिकों के सेवन का प्रमाण","heading_level":2,"verses":"27","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":523,"book_page":451,"verses":"27","section":"स्नेह आदिकों के सेवन का प्रमाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0117","record_type":"topic","kind":"topic","canonical_name":"The sixty-three combinations of tastes","title_hi":"रसों के त्रेसठ भेद","title_sa":"रसों के त्रेसठ भेद","names":{"english":["The sixty-three combinations of tastes"],"hindi":["रसों के त्रेसठ भेद"]},"chapter":20,"pdf_page":524,"book_page":452,"topic_type":"pharmacology","digest":{"en":"The six tastes singly and in combinations of two, three, four, five and all six give sixty-three varieties (6, 15, 20, 15, 6 and 1), which the commentary spells out one by one; a physician who knows doshas, tastes and the preliminary, main and after procedures should apply them according to the doshas.","hi":"छह रस अकेले और दो, तीन, चार, पाँच व छहों के संयोग से त्रेसठ भेद (6, 15, 20, 15, 6 और 1) बनाते हैं, जिन्हें टीका में एक-एक करके गिनाया गया है; दोष, रस और पूर्व, मध्य व पश्चात् कर्म जानने वाला वैद्य इन्हें दोषों के अनुसार प्रयोग करे।"},"heading_raw":"रसों के त्रेसठ भेद","heading_corrected":"रसों के त्रेसठ भेद","heading_level":2,"verses":"28","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":524,"book_page":452,"verses":"28","section":"रसों के त्रेसठ भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0118","record_type":"topic","kind":"topic","canonical_name":"Signs of deficient, excessive and proper application","title_hi":"अयोग, अतियोग और सुयोग के लक्षण","title_sa":"अयोग, अतियोग, सुयोग लक्षण","names":{"english":["Signs of deficient, excessive and proper application"],"hindi":["अयोग, अतियोग, सुयोग लक्षण","अयोग, अतियोग और सुयोग के लक्षण"]},"chapter":20,"pdf_page":525,"book_page":453,"topic_type":"principle","digest":{"en":"A use of medicine contrary to the disease is ayoga, one that suits it but exceeds the disease's strength is atiyoga, and one favourable in every way that can destroy it completely is samyagyoga; the physician should first judge the patient's life span from the fatal signs and then treat with the various measures.","hi":"रोग के सर्वथा विरुद्ध औषध प्रयोग अयोग, रोग के अनुकूल होकर भी उसकी शक्ति से अधिक मात्रा में दिया गया प्रयोग अतियोग, और सब प्रकार अनुकूल होकर रोग को पूर्णतः नष्ट करने वाला प्रयोग सम्यग्योग है; वैद्य पहले अरिष्टों से रोगी की आयु का विचार कर फिर विविध उपक्रमों से चिकित्सा करे।"},"heading_raw":"अयोगातियोगसुयोगल़ाण","heading_corrected":"अयोग, अतियोग, सुयोग लक्षण","heading_level":2,"verses":"29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"29","section":"अयोगातियोगसुयोगल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0119","record_type":"topic","kind":"topic","canonical_name":"Promise to describe the fatal signs","title_hi":"रिष्ट वर्णन की प्रतिज्ञा","title_sa":"रिष्टवर्णन प्रतिज्ञा","names":{"english":["Promise to describe the fatal signs"],"hindi":["रिष्टवर्णन प्रतिज्ञा","रिष्ट वर्णन की प्रतिज्ञा"]},"chapter":20,"pdf_page":525,"book_page":453,"topic_type":"prognosis","digest":{"en":"For knowers of truth who wish to destroy all karmic enemies and win liberation, the author promises to describe, with their signs and according to the words of Lord Mahavira, the fatal signs (rishta) that arise even in those who seem healthy and lead to the loss of life.","hi":"सम्पूर्ण कर्म-शत्रुओं को नष्ट कर मुक्ति चाहने वाले तत्ववेत्ताओं के लिए आचार्य, श्री महावीर भगवान के वचन के अनुसार, स्वस्थ दिखने वालों में भी उत्पन्न होने वाले प्राणनाशक रिष्ट (मरणचिह्न) लक्षण सहित कहने की प्रतिज्ञा करते हैं।"},"heading_raw":"रिष्टवर्णन प्रतिरा","heading_corrected":"रिष्टवर्णन प्रतिज्ञा","heading_level":2,"verses":"30","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":525,"book_page":453,"verses":"30","section":"रिष्टवर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0120","record_type":"topic","kind":"topic","canonical_name":"Judging death from fatal signs","title_hi":"रिष्ट से मृत्यु का निर्णय","title_sa":"रिष्ट से मरण का निर्णय","names":{"english":["Judging death from fatal signs"],"hindi":["रिष्ट से मरण का निर्णय","रिष्ट से मृत्यु का निर्णय"]},"chapter":20,"pdf_page":526,"book_page":454,"topic_type":"prognosis","digest":{"en":"As heavy clouds make rain certain, distinct fatal signs mean death will come soon; the learned physician decides this in his own mind before speaking, judging the life span from abnormal dreams, contrary behaviour and contrary signs.","hi":"जैसे घने बादलों से वर्षा निश्चित होती है, वैसे ही विशिष्ट मरणचिह्न प्रकट होने पर शीघ्र मृत्यु होती है; शास्त्रज्ञ वैद्य मन में निश्चय करके ही कहे और विकृत स्वप्न, विरुद्ध चेष्टा तथा विरुद्ध लक्षणों से आयु का निर्णय करे।"},"heading_raw":"रिष्ट से मरण का निर्णय","heading_corrected":"रिष्ट से मरण का निर्णय","heading_level":2,"verses":"31","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"31","section":"रिष्ट से मरण का निर्णय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0121","record_type":"topic","kind":"topic","canonical_name":"Dreams that foretell death","title_hi":"मृत्यु सूचित करने वाले स्वप्न","title_sa":"मरणसूचक स्वप्न","names":{"english":["Dreams that foretell death"],"hindi":["मरणसूचक स्वप्न","मृत्यु सूचित करने वाले स्वप्न"]},"chapter":20,"pdf_page":526,"book_page":454,"topic_type":"prognosis","digest":{"en":"Lists dreams said to foretell a patient's death: climbing a thorny tree, entering a fearful cave, falling headlong from a peak, bamboo or palms growing from the head, throat or chest, riding mules, camels, donkeys, boars, buffaloes or tigers southward, being led off by a laughing, dancing dark woman in red or by ghosts, servants, ascetics or hideous women, and seeing cotton, sesame paste, oil-cake or iron; such a patient is not to be treated.","hi":"रोगी की मृत्यु सूचित करने वाले स्वप्न: काँटेदार वृक्ष पर चढ़ना, भयंकर गुफा में जाना, शिखर से औंधे मुँह गिरना, सिर, गले या छाती से बाँस या ताड़ उगना, खच्चर, ऊँट, गधे, सूअर, भैंसे या व्याघ्र पर दक्षिण की ओर जाना, लाल वस्त्र वाली हँसती-नाचती काली स्त्री या प्रेत, सेवक, साधु या विकृत स्त्रियों द्वारा ले जाया जाना, और रुई, तिल-कल्क, खल या लोहे के ढेर देखना; ऐसे रोगी की चिकित्सा न करें।"},"heading_raw":"मरणसूचक स्वप्न","heading_corrected":"मरणसूचक स्वप्न","heading_level":2,"verses":"32-34","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":526,"book_page":454,"verses":"32-34","section":"मरणसूचक स्वप्न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0122","record_type":"topic","kind":"topic","canonical_name":"Dreams specific to certain diseases, and fruitless dreams","title_hi":"विशेष रोगों के विशेष स्वप्न और निष्फल स्वप्न","title_sa":"विशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न","names":{"english":["Dreams specific to certain diseases, and fruitless dreams"],"hindi":["विशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न","विशेष रोगों के विशेष स्वप्न और निष्फल स्वप्न"]},"chapter":20,"pdf_page":527,"book_page":455,"topic_type":"prognosis","digest":{"en":"Patients with raktapitta, pandu, kapha and vata diseases who dream of many red, yellow, white or reddish things, and a wasting patient who dreams of befriending a monkey, are said to die; dreams that match one's nature, habit or repeated thoughts bear no fruit.","hi":"रक्तपित्त, पाण्डु, कफ और वात रोगी यदि क्रमशः लाल, पीली, सफेद या अरुण बहुत सी वस्तुएँ स्वप्न में देखें, और क्षयरोगी बंदर से मित्रता देखे, तो उनकी मृत्यु बताई गई है; प्रकृति, स्वभाव या बार-बार के चिंतन से आए स्वप्न निष्फल होते हैं।"},"heading_raw":"विशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न","heading_corrected":"विशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न","heading_level":2,"verses":"35","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"35","section":"विशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0123","record_type":"topic","kind":"topic","canonical_name":"Results of evil dreams","title_hi":"दुष्ट स्वप्नों का फल","title_sa":"दुष्ट स्वप्नों के फल","names":{"english":["Results of evil dreams"],"hindi":["दुष्ट स्वप्नों के फल","दुष्ट स्वप्नों का फल"]},"chapter":20,"pdf_page":527,"book_page":455,"topic_type":"prognosis","digest":{"en":"A healthy person who sees such monstrous, demon-like dreams soon falls ill with many diseases, and a patient soon enters the mouth of death; the auspicious dreams are announced next.","hi":"ऐसे भयंकर, राक्षस जैसे दुष्ट स्वप्न देखने वाला स्वस्थ मनुष्य शीघ्र अनेक रोगों से ग्रस्त होता है और रोगी शीघ्र मृत्यु के मुख में जाता है; आगे शुभ स्वप्न कहे जाएँगे।"},"heading_raw":"दुष्ट स्वप्नों के फल","heading_corrected":"दुष्ट स्वप्नों के फल","heading_level":2,"verses":"36","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":527,"book_page":455,"verses":"36","section":"दुष्ट स्वप्नों के फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0124","record_type":"topic","kind":"topic","canonical_name":"Auspicious dreams","title_hi":"शुभ स्वप्न","title_sa":"शुभ स्वप्न","names":{"english":["Auspicious dreams"],"hindi":["शुभ स्वप्न"]},"chapter":20,"pdf_page":528,"book_page":456,"topic_type":"prognosis","digest":{"en":"Dreams of the five supreme beings, one's guru, a king, the sixteen dreams of Jain teaching, Jina temples, handsome friends and relatives, crossing rivers or the sea, and climbing a high mountain or riding a fine horse or elephant are called auspicious and good for the patient.","hi":"पंचपरमेष्ठी, अपने गुरु, राजा, जिनशासन के सोलह स्वप्न, जिनमंदिर, सुंदर मित्र व बांधव, नदी या समुद्र पार करना, ऊँचे पर्वत पर या सुंदर घोड़े व हाथी पर चढ़ना, ये स्वप्न शुभ और रोगी के लिए सुखकर बताए गए हैं।"},"heading_raw":"शुभ स्वप्न","heading_corrected":"शुभ स्वप्न","heading_level":2,"verses":"37","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"37","section":"शुभ स्वप्न"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0125","record_type":"topic","kind":"topic","canonical_name":"Other kinds of fatal signs","title_hi":"अन्य प्रकार के अरिष्ट लक्षण","title_sa":"अन्य प्रकार के अरिष्ट लक्षण","names":{"english":["Other kinds of fatal signs"],"hindi":["अन्य प्रकार के अरिष्ट लक्षण"]},"chapter":20,"pdf_page":528,"book_page":456,"topic_type":"prognosis","digest":{"en":"Patients with grave marma involvement, pains that vanish suddenly without treatment, changed nature, black teeth, black hard tongue and lips, stiff, sunken, red or protruding eyes, distorted perception in all the senses, raving and weakness are to be left as incurable; swelling that moves from face to feet in men or from feet to face in women, genital swelling, one-sided wasting swelling, cold tears without eye disease and sudden spots on nails, teeth and face are also called fatal.","hi":"मर्म-उपद्रव वाले गंभीर रोगी, बिना चिकित्सा अचानक शांत हुई वेदना, बदला स्वभाव, काले दाँत, काली कठोर जीभ व ओंठ, स्तब्ध, धँसी, लाल या उभरी आँखें, सब इन्द्रियों का विकृत अनुभव, प्रलाप और दुर्बलता वाले रोगी असाध्य मानकर छोड़ने योग्य हैं; पुरुष में मुख से पैर और स्त्री में पैर से मुख तक जाता शोथ, गुह्य भाग का शोथ, आधे शरीर को सुखाने वाला शोथ, बिना नेत्ररोग ठंडे आँसू और नख, दाँत व मुख पर अचानक धब्बे भी मरणचिह्न बताए गए हैं।"},"heading_raw":"अन्य प्रकार के अरिष्ट ल़ाण","heading_corrected":"अन्य प्रकार के अरिष्ट लक्षण","heading_level":2,"verses":"38-41","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":528,"book_page":456,"verses":"38-41","section":"अन्य प्रकार के अरिष्ट ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0126","record_type":"topic","kind":"topic","canonical_name":"Further fatal signs","title_hi":"अन्य रिष्ट","title_sa":"अन्य रिष्ट","names":{"english":["Further fatal signs"],"hindi":["अन्य रिष्ट"]},"chapter":20,"pdf_page":529,"book_page":457,"topic_type":"prognosis","digest":{"en":"Lists further death signs, from sleeping day and night or not at all, insensitivity to burns, not seeing one's reflection and seeing ghosts, to lice on the forehead and perceiving everything with contrary qualities; the skilled physician leaves such people and treats curable diseases with great care.","hi":"और मरणचिह्न गिनाए गए हैं: दिन-रात सोना या बिल्कुल न सोना, जलने पर वेदना न जानना, दर्पण में प्रतिबिंब न दिखना, प्रेत देखना, ललाट पर जूँ आना और सब पदार्थों को विपरीत गुण वाला देखना; कुशल वैद्य ऐसे लोगों को छोड़कर साध्य रोगों की यत्न से चिकित्सा करे।"},"heading_raw":"अन्यरिष्ट","heading_corrected":"अन्य रिष्ट","heading_level":2,"verses":"42-47","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":529,"book_page":457,"verses":"42-47","section":"अन्यरिष्ट"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0127","record_type":"topic","kind":"topic","canonical_name":"Close of the fatal signs and promise to describe the vital points","title_hi":"रिष्ट लक्षणों का उपसंहार और मर्म वर्णन की प्रतिज्ञा","title_sa":"रिष्टलक्षण का उपसंहार और मर्म वर्णन प्रतिज्ञा","names":{"english":["Close of the fatal signs and promise to describe the vital points"],"hindi":["रिष्टलक्षण का उपसंहार और मर्म वर्णन प्रतिज्ञा","रिष्ट लक्षणों का उपसंहार और मर्म वर्णन की प्रतिज्ञा"]},"chapter":20,"pdf_page":530,"book_page":458,"topic_type":"prognosis","digest":{"en":"The wise physician should leave patients showing these death signs and those tormented by injury to vital points, and treat the rest; the signs of the vital points (marma) are described next.","hi":"बुद्धिमान वैद्य मरणचिह्नों वाले और मर्मपीड़ा से ग्रस्त रोगियों को छोड़कर शेष की चिकित्सा करे; आगे यत्नपूर्वक मर्मों के लक्षण कहे जाएँगे।"},"heading_raw":"रिष्टल़ाण का उपसंहार अैर मर्म वर्णन प्रतिरा","heading_corrected":"रिष्टलक्षण का उपसंहार और मर्म वर्णन प्रतिज्ञा","heading_level":2,"verses":"48","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"48","section":"रिष्टल़ाण का उपसंहार अैर मर्म वर्णन प्रतिरा"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0128","record_type":"topic","kind":"topic","canonical_name":"Vital points of the limbs","title_hi":"हाथ-पैरों के मर्म","title_sa":"शाखागत मर्मवर्णन","names":{"english":["Vital points of the limbs"],"hindi":["शाखागत मर्मवर्णन","हाथ-पैरों के मर्म"]},"chapter":20,"pdf_page":530,"book_page":458,"topic_type":"anatomy","digest":{"en":"Heading for the vital points (marma) of the four limbs, eleven in each limb and forty-four in all.","hi":"चारों शाखाओं (हाथ-पैरों) के मर्मों का शीर्षक; प्रत्येक शाखा में ग्यारह, कुल चवालीस।"},"heading_raw":"शाखागत मर्मवर्णन","heading_corrected":"शाखागत मर्मवर्णन","heading_level":2,"verses":"49-55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49-55","section":"शाखागत मर्मवर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0129","record_type":"topic","kind":"topic","canonical_name":"Kshipra and talahridaya marmas","title_hi":"क्षिप्र और तलहृदय मर्म","title_sa":"क्षिप्र व तलहृदय मर्म","names":{"english":["Kshipra and talahridaya marmas"],"hindi":["क्षिप्र व तलहृदय मर्म","क्षिप्र और तलहृदय मर्म"]},"chapter":20,"pdf_page":530,"book_page":458,"topic_type":"anatomy","digest":{"en":"Kshipra, between the big toe and the next toe, brings akshepaka and death when pierced; talahridaya, in the middle of the sole in line with the middle toe, brings pain and death.","hi":"अंगूठे और पास की अंगुली के बीच का क्षिप्र मर्म भिदने पर आक्षेपक और मृत्यु, तथा मध्यमा अंगुली की सीध में तलवे के बीच का तलहृदय मर्म पीड़ा और मृत्यु देता है।"},"heading_raw":"ि़ाप्र व तलह्दय मर्म","heading_corrected":"क्षिप्र व तलहृदय मर्म","heading_level":2,"verses":"49","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"49","section":"ि़ाप्र व तलह्दय मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0130","record_type":"topic","kind":"topic","canonical_name":"Kurcha, kurchashira and gulpha marmas","title_hi":"कूर्च, कूर्चशिर और गुल्फ मर्म","title_sa":"कूर्च, कूर्चशिर, गुल्फ मर्म","names":{"english":["Kurcha, kurchashira and gulpha marmas"],"hindi":["कूर्च, कूर्चशिर, गुल्फ मर्म","कूर्च, कूर्चशिर और गुल्फ मर्म"]},"chapter":20,"pdf_page":530,"book_page":458,"topic_type":"anatomy","digest":{"en":"Kurcha, above the middle of the foot on both sides, makes the foot whirl or tremble when wounded; kurchashira, below the ankle, gives swelling and pain; gulpha, at the ankle joint, gives stiffness, numbness and pain.","hi":"पैर के मध्य से ऊपर दोनों ओर कूर्च मर्म में घाव से पैर में भ्रमण या कंपन, टखने के नीचे कूर्चशिर में सूजन व पीड़ा, और गुल्फ संधि में स्तब्धता, सुप्ति व पीड़ा होती है।"},"heading_raw":"कूर्च कूर्चशिरगुरफ मर्म","heading_corrected":"कूर्च, कूर्चशिर, गुल्फ मर्म","heading_level":2,"verses":"50","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":530,"book_page":458,"verses":"50","section":"कूर्च कूर्चशिरगुरफ मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0131","record_type":"topic","kind":"topic","canonical_name":"Indravasti and janu marmas","title_hi":"इंद्रवस्ति और जानु मर्म","title_sa":"इंद्रवस्ति, जानु मर्म","names":{"english":["Indravasti and janu marmas"],"hindi":["इंद्रवस्ति, जानु मर्म","इंद्रवस्ति और जानु मर्म"]},"chapter":20,"pdf_page":531,"book_page":459,"topic_type":"anatomy","digest":{"en":"Indravasti, in the middle of the calf above the heel, kills through bleeding when struck or pierced; janu, the knee joint, causes lameness and pain when wounded.","hi":"एड़ी की सीध में पिंडली के मध्य का इंद्रवस्ति मर्म चोट या भिदने से रक्तस्राव होकर मृत्यु, और घुटने का जानु मर्म घाव से लँगड़ापन व पीड़ा देता है।"},"heading_raw":"इंद्रवस्ति जानुमर्म","heading_corrected":"इंद्रवस्ति, जानु मर्म","heading_level":2,"verses":"51","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"51","section":"इंद्रवस्ति जानुमर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0132","record_type":"topic","kind":"topic","canonical_name":"Ani and urvi marmas","title_hi":"आणि और ऊर्वी मर्म","title_sa":"आणि व ऊर्वी मर्म","names":{"english":["Ani and urvi marmas"],"hindi":["आणि व ऊर्वी मर्म","आणि और ऊर्वी मर्म"]},"chapter":20,"pdf_page":531,"book_page":459,"topic_type":"anatomy","digest":{"en":"Ani, three finger-breadths above the knee, gives pain, thigh stiffness and spreading swelling when wounded; urvi, in the middle of the thigh, gives bleeding and swelling of the thigh.","hi":"घुटने से तीन अंगुल ऊपर आणि मर्म में घाव से पीड़ा, जाँघ की स्तब्धता और सूजन की वृद्धि, तथा जाँघ के बीच ऊर्वी मर्म में रक्तस्राव से जाँघ में सूजन होती है।"},"heading_raw":"आणि व उर्बी मर्म","heading_corrected":"आणि व ऊर्वी मर्म","heading_level":2,"verses":"52","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"52","section":"आणि व उर्बी मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0133","record_type":"topic","kind":"topic","canonical_name":"Rohitaksha marma","title_hi":"रोहिताक्ष मर्म","title_sa":"रोहिताक्ष मर्म","names":{"english":["Rohitaksha marma"],"hindi":["रोहिताक्ष मर्म"]},"chapter":20,"pdf_page":531,"book_page":459,"topic_type":"anatomy","digest":{"en":"Rohitaksha, at the root of the thigh below the groin, gives bleeding, paralysis and swelling of the leg when wounded, and sometimes death with severe pain.","hi":"वंक्षण के नीचे जाँघ की जड़ में रोहिताक्ष मर्म में घाव से रक्तस्राव, पक्षाघात और पैर में सूजन, और कभी तीव्र पीड़ा के साथ मृत्यु होती है।"},"heading_raw":"रोहिता़ा मर्म","heading_corrected":"रोहिताक्ष मर्म","heading_level":2,"verses":"53","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"53","section":"रोहिता़ा मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0134","record_type":"topic","kind":"topic","canonical_name":"Vitapa marma and the marmas of the arms","title_hi":"विटप मर्म और हाथों के मर्म","title_sa":"विटप मर्म","names":{"english":["Vitapa marma and the marmas of the arms"],"hindi":["विटप मर्म","विटप मर्म और हाथों के मर्म"]},"chapter":20,"pdf_page":531,"book_page":459,"topic_type":"anatomy","digest":{"en":"Vitapa, between the scrotum and the groin, destroys semen and causes impotence when wounded. Each leg and arm has eleven marmas, the arms having wrist, elbow and kakshadhara in place of ankle, knee and vitapa, so the limbs hold forty-four.","hi":"अंडकोश और वंक्षण के बीच विटप मर्म में घाव से शुक्रनाश व नपुंसकता होती है। प्रत्येक पैर और हाथ में ग्यारह मर्म हैं; हाथों में गुल्फ, जानु और विटप के स्थान पर मणिबंध, कूर्पर और कक्षधर हैं, इस प्रकार शाखाओं में चवालीस मर्म।"},"heading_raw":"विटपमर्म","heading_corrected":"विटप मर्म","heading_level":2,"verses":"54-55","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":531,"book_page":459,"verses":"54-55","section":"विटपमर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0135","record_type":"topic","kind":"topic","canonical_name":"Guda, basti and nabhi marmas","title_hi":"गुद, बस्ति और नाभि मर्म","title_sa":"गुद, बस्ति, नाभि मर्म वर्णन","names":{"english":["Guda, basti and nabhi marmas"],"hindi":["गुद, बस्ति, नाभि मर्म वर्णन","गुद, बस्ति और नाभि मर्म"]},"chapter":20,"pdf_page":532,"book_page":460,"topic_type":"anatomy","digest":{"en":"Announces the marmas of the abdomen and chest; guda (the anus), basti (the bladder) and nabhi (the navel) each cause immediate death when wounded.","hi":"उदर और छाती के मर्म कहने की प्रतिज्ञा; गुद, बस्ति (मूत्राशय) और नाभि मर्म में घाव से तत्काल मृत्यु होती है।"},"heading_raw":"गुदबस्तिनाभि मर्म वर्णन","heading_corrected":"गुद, बस्ति, नाभि मर्म वर्णन","heading_level":2,"verses":"56","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"56","section":"गुदबस्तिनाभि मर्म वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0136","record_type":"topic","kind":"topic","canonical_name":"Hridaya, stanamula and stanarohita marmas","title_hi":"हृदय, स्तनमूल और स्तनरोहित मर्म","title_sa":"हृदय, स्तनमूल, स्तनरोहित मर्म लक्षण","names":{"english":["Hridaya, stanamula and stanarohita marmas"],"hindi":["हृदय, स्तनमूल, स्तनरोहित मर्म लक्षण","हृदय, स्तनमूल और स्तनरोहित मर्म"]},"chapter":20,"pdf_page":532,"book_page":460,"topic_type":"anatomy","digest":{"en":"Hridaya, between the breasts, kills at once when wounded; stanamula, two fingers below the nipples, kills through kapha filling the trunk; stanarohita, two fingers above them, through blood filling it.","hi":"स्तनों के बीच हृदय मर्म घाव से तुरंत मारक, स्तनों से दो अंगुल नीचे स्तनमूल कफ भरने से, और दो अंगुल ऊपर स्तनरोहित रक्त भरने से मृत्यु देता है।"},"heading_raw":"ह्दय, स्तनमूल, स्नरोहित मर्म ल़ाण","heading_corrected":"हृदय, स्तनमूल, स्तनरोहित मर्म लक्षण","heading_level":2,"verses":"57-58","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"57-58","section":"ह्दय, स्तनमूल, स्नरोहित मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0137","record_type":"topic","kind":"topic","canonical_name":"Kapala and apastambha marmas","title_hi":"कपाल और अपस्तम्भ मर्म","title_sa":"कपाल, अपस्तम्भ मर्म लक्षण","names":{"english":["Kapala and apastambha marmas"],"hindi":["कपाल, अपस्तम्भ मर्म लक्षण","कपाल और अपस्तम्भ मर्म"]},"chapter":20,"pdf_page":532,"book_page":460,"topic_type":"anatomy","digest":{"en":"Kapala, by the shoulder tips at the sides, kills as the blood turns to pus when wounded; apastambha, on the vata channels at the sides of the chest, kills through vata filling the abdomen with cough and dyspnoea.","hi":"अंसकूट के पास पार्श्वों में कपाल मर्म में घाव से रक्त के पूय बनने से, और छाती के दोनों ओर वातवाही नाड़ियों के अपस्तम्भ मर्म में उदर में वात भरकर कास-श्वास से मृत्यु होती है।"},"heading_raw":"कपाल, अपस्तम्भ मर्म ल़ाण","heading_corrected":"कपाल, अपस्तम्भ मर्म लक्षण","heading_level":2,"verses":"59-60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":532,"book_page":460,"verses":"59-60","section":"कपाल, अपस्तम्भ मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0138","record_type":"topic","kind":"topic","canonical_name":"Katikataruna marma","title_hi":"कटीकतरुण मर्म","title_sa":"कटीकतरुण","names":{"english":["Katikataruna marma"],"hindi":["कटीकतरुण","कटीकतरुण मर्म"]},"chapter":20,"pdf_page":533,"book_page":461,"topic_type":"anatomy","digest":{"en":"Closes the twelve marmas of abdomen and chest and begins those of the back: katikataruna, on either side of the spine in the hip bones, causes loss of semen and impotence when wounded.","hi":"उदर व छाती के बारह मर्म पूरे कर पीठ के मर्म आरंभ होते हैं: वंश के दोनों ओर कमर की अस्थियों में कटीकतरुण मर्म में घाव से शुक्रनाश व नपुंसकता होती है।"},"heading_raw":"कटीक तरुण","heading_corrected":"कटीकतरुण","heading_level":2,"verses":"61","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"61","section":"कटीक तरुण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0139","record_type":"topic","kind":"topic","canonical_name":"Kukundara, nitamba and parshvasandhi marmas","title_hi":"कुकुंदर, नितम्ब और पार्श्वसंधि मर्म","title_sa":"कुकुंदर, नितम्ब, पार्श्वसंधि मर्म लक्षण","names":{"english":["Kukundara, nitamba and parshvasandhi marmas"],"hindi":["कुकुंदर, नितम्ब, पार्श्वसंधि मर्म लक्षण","कुकुंदर, नितम्ब और पार्श्वसंधि मर्म"]},"chapter":20,"pdf_page":533,"book_page":461,"topic_type":"anatomy","digest":{"en":"Kukundara, beside the spine on the outer flanks, brings swelling or loss of movement of the lower body and death; nitamba, above the hip blades, withering of the lower body and death; parshvasandhi, between hip and ribs, death as blood fills the abdomen.","hi":"पार्श्वों के बाहर वंश के दोनों ओर कुकुंदर मर्म से निचले शरीर में सूजन या चेष्टानाश और मृत्यु, श्रोणीकांड के ऊपर नितम्ब से निचला शरीर सूखकर मृत्यु, और श्रोणी व पसलियों के बीच पार्श्वसंधि से उदर में रक्त भरकर मृत्यु होती है।"},"heading_raw":"कुकुंदर, नितम्ब, पार्श्व संधि मर्म ल़ाण","heading_corrected":"कुकुंदर, नितम्ब, पार्श्वसंधि मर्म लक्षण","heading_level":2,"verses":"62-63","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":533,"book_page":461,"verses":"62-63","section":"कुकुंदर, नितम्ब, पार्श्व संधि मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0140","record_type":"topic","kind":"topic","canonical_name":"Brihati and amsaphalaka marmas","title_hi":"बृहती और अंसफलक मर्म","title_sa":"बृहती, अंसफलक मर्म लक्षण","names":{"english":["Brihati and amsaphalaka marmas"],"hindi":["बृहती, अंसफलक मर्म लक्षण","बृहती और अंसफलक मर्म"]},"chapter":20,"pdf_page":534,"book_page":462,"topic_type":"anatomy","digest":{"en":"Brihati, running from the roots of the breasts to the spine, kills through bleeding when struck; amsaphalaka, in the upper back bound to the trika, makes the arms wither or go numb.","hi":"स्तनमूल से पीठ के वंश तक बृहती मर्म में अभिघात से रक्तस्राव होकर मृत्यु, और त्रिक से बँधे अंसफलक मर्म में घाव से हाथ सूखते या सुन्न हो जाते हैं।"},"heading_raw":"बृहती, असंफलक मर्म ल़ाण","heading_corrected":"बृहती, अंसफलक मर्म लक्षण","heading_level":2,"verses":"64","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"64","section":"बृहती, असंफलक मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0141","record_type":"topic","kind":"topic","canonical_name":"Amsa marmas between neck and shoulder","title_hi":"गर्दन और कंधे के बीच के अंस मर्म","title_sa":"क्रकन्या अंस मर्म लक्षण","names":{"english":["Amsa marmas between neck and shoulder"],"hindi":["क्रकन्या अंस मर्म लक्षण","गर्दन और कंधे के बीच के अंस मर्म"]},"chapter":20,"pdf_page":534,"book_page":462,"topic_type":"anatomy","digest":{"en":"Two marmas between neck and shoulder, called krakanyamsaka in the commentary, stiffen the head, shoulder, arm and back when struck; this completes the fourteen marmas of the back, and those above the collarbone follow.","hi":"गर्दन और कंधे के बीच के दो मर्म (टीका में क्रकन्यांसक) पर आघात से सिर, कंधा, बाहु और पीठ स्तब्ध हो जाते हैं; इस प्रकार पीठ के चौदह मर्म पूरे हुए और आगे हँसली के ऊपर के मर्म कहे जाते हैं।"},"heading_raw":"क्रकन्या अंसमर्म ल़ाण","heading_corrected":"क्रकन्या अंस मर्म लक्षण","heading_level":2,"verses":"65","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"65","section":"क्रकन्या अंसमर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0142","record_type":"topic","kind":"topic","canonical_name":"Marmas above the collarbone","title_hi":"हँसली के ऊपर के मर्म","title_sa":"ऊर्ध्वजत्रुगत मर्म वर्णन","names":{"english":["Marmas above the collarbone"],"hindi":["ऊर्ध्वजत्रुगत मर्म वर्णन","हँसली के ऊपर के मर्म"]},"chapter":20,"pdf_page":534,"book_page":462,"topic_type":"anatomy","digest":{"en":"The four nila and manya marmas beside the throat cause muteness, voice change, loss of taste and death when struck, and the eight matrika marmas on the neck vessels cause instant death.","hi":"कंठ के दोनों ओर के चार नीला-मन्या मर्मों पर चोट से गूँगापन, स्वरविकार, रसज्ञान का नाश और मृत्यु, तथा गर्दन की शिराओं के आठ मातृका मर्मों पर चोट से तत्काल मृत्यु होती है।"},"heading_raw":"ऊधर्वजत्रु गत मर्म वर्णन","heading_corrected":"ऊर्ध्वजत्रुगत मर्म वर्णन","heading_level":2,"verses":"66","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":534,"book_page":462,"verses":"66","section":"ऊधर्वजत्रु गत मर्म वर्णन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0143","record_type":"topic","kind":"topic","canonical_name":"Krikatika and vidhura marmas","title_hi":"कृकाटिका और विधुर मर्म","title_sa":"कृकाटिका, विधुर मर्म लक्षण","names":{"english":["Krikatika and vidhura marmas"],"hindi":["कृकाटिका, विधुर मर्म लक्षण","कृकाटिका और विधुर मर्म"]},"chapter":20,"pdf_page":535,"book_page":463,"topic_type":"anatomy","digest":{"en":"Krikatika, at the junction of neck and head, is called like death itself, a blow making the head shake; vidhura, behind and below the ears, causes deafness when struck.","hi":"गर्दन और सिर की संधि का कृकाटिका मर्म साक्षात मृत्यु के समान कहा गया है और चोट से सिर काँपता है; कान के नीचे-पीछे का विधुर मर्म चोट से बहरापन देता है।"},"heading_raw":"कृकटिका विधुर मर्म ल़ाण","heading_corrected":"कृकाटिका, विधुर मर्म लक्षण","heading_level":2,"verses":"67","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"67","section":"कृकटिका विधुर मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0144","record_type":"topic","kind":"topic","canonical_name":"Phana and apanga marmas","title_hi":"फण और अपांग मर्म","title_sa":"फण, अपांग मर्म लक्षण","names":{"english":["Phana and apanga marmas"],"hindi":["फण, अपांग मर्म लक्षण","फण और अपांग मर्म"]},"chapter":20,"pdf_page":535,"book_page":463,"topic_type":"anatomy","digest":{"en":"Phana, inside the nose along the nostril channels, destroys the sense of smell when struck; apanga, at the outer side of the eyes, causes blindness.","hi":"नाक के भीतर छिद्रमार्ग में फण मर्म पर आघात से गंधज्ञान नष्ट होता है, और आँखों के बाहरी भाग के अपांग मर्म पर चोट से अंधापन होता है।"},"heading_raw":"फण अपांग मर्म ल़ाण","heading_corrected":"फण, अपांग मर्म लक्षण","heading_level":2,"verses":"68","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"68","section":"फण अपांग मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0145","record_type":"topic","kind":"topic","canonical_name":"Shankha, avarta, utkshepaka, sthapani and simanta marmas","title_hi":"शंख, आवर्त, उत्क्षेपक, स्थपनी और सीमंत मर्म","title_sa":"शंख, आवर्त, उत्क्षेपक, स्थपनी, सीमंत मर्म लक्षण","names":{"english":["Shankha, avarta, utkshepaka, sthapani and simanta marmas"],"hindi":["शंख, आवर्त, उत्क्षेपक, स्थपनी, सीमंत मर्म लक्षण","शंख, आवर्त, उत्क्षेपक, स्थपनी और सीमंत मर्म"]},"chapter":20,"pdf_page":535,"book_page":463,"topic_type":"anatomy","digest":{"en":"Shankha, between brow-tail, forehead and ear, kills at once; avarta, above the brows, destroys the eyes; with a dart in utkshepaka (at the hairline above shankha) or sthapani (between the brows) a person lives while it stays or falls out after suppuration, but dies if it is pulled out; the five great joints of the head (simanta) bring confusion, madness and death.","hi":"भौंह के छोर के ऊपर ललाट व कान के बीच शंख मर्म तत्काल मारक, भौंहों के ऊपर आवर्त से नेत्रनाश; शंख के ऊपर केशांत में उत्क्षेपक और भौंहों के बीच स्थपनी में शल्य रहने तक या पककर स्वयं गिरने पर मनुष्य जीता है पर खींचने पर मरता है; सिर की पाँच महासंधियाँ (सीमंत) चित्तविभ्रम, उन्माद और मृत्यु देती हैं।"},"heading_raw":"शंख, आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म ल़ाण","heading_corrected":"शंख, आवर्त, उत्क्षेपक, स्थपनी, सीमंत मर्म लक्षण","heading_level":2,"verses":"69-70","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":535,"book_page":463,"verses":"69-70","section":"शंख, आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0146","record_type":"topic","kind":"topic","canonical_name":"Shringataka and adhipati marmas","title_hi":"शृंगाटक और अधिपति मर्म","title_sa":"शृंगाटक, अधिपति मर्म लक्षण","names":{"english":["Shringataka and adhipati marmas"],"hindi":["शृंगाटक, अधिपति मर्म लक्षण","शृंगाटक और अधिपति मर्म"]},"chapter":20,"pdf_page":536,"book_page":464,"topic_type":"anatomy","digest":{"en":"The four shringataka marmas, junctions of the vessels that nourish the tongue, nose, ears and eyes, kill at once; adhipati, inside the top of the head at the hair whorl, kills quickly.","hi":"जीभ, नाक, कान और आँख को तृप्त करने वाली शिराओं के चार संगम (शृंगाटक) पर आघात से तत्काल मृत्यु, और मस्तक के भीतर ऊपर केशावर्त पर स्थित अधिपति मर्म पर आघात से शीघ्र मृत्यु होती है।"},"heading_raw":"श्रृंगाटक अधिमर्म ल़ाण","heading_corrected":"शृंगाटक, अधिपति मर्म लक्षण","heading_level":2,"verses":"71","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"71","section":"श्रृंगाटक अधिमर्म ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0147","record_type":"topic","kind":"topic","canonical_name":"The five kinds of all marmas","title_hi":"सब मर्मों के पाँच भेद","title_sa":"सम्पूर्ण मर्मों के पाँच भेद","names":{"english":["The five kinds of all marmas"],"hindi":["सम्पूर्ण मर्मों के पाँच भेद","सब मर्मों के पाँच भेद"]},"chapter":20,"pdf_page":536,"book_page":464,"topic_type":"anatomy","digest":{"en":"Thirty-seven marmas lie from the throat to the head. All marmas are of five kinds by structure (bone, ligament, joint, vessel and flesh), each with its members named, and of five kinds by outcome: immediately fatal, fatal after an interval, fatal on removing the dart, disabling and painful.","hi":"कंठ से सिर तक सैंतीस मर्म हैं। सब मर्म रचना के अनुसार पाँच प्रकार के हैं (अस्थि, स्नायु, संधि, शिरा और मांस मर्म), जिनके सदस्य गिनाए गए हैं, और परिणाम के अनुसार भी पाँच प्रकार के: सद्यःप्राणहर, कालांतरप्राणहर, विशल्यघ्न, वैकल्यकर और रुजाकर।"},"heading_raw":"सम्पूर्ण ममोँ के पाँच भेद","heading_corrected":"सम्पूर्ण मर्मों के पाँच भेद","heading_level":2,"verses":"72-77","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":536,"book_page":464,"verses":"72-77","section":"सम्पूर्ण ममोँ के पाँच भेद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0148","record_type":"topic","kind":"topic","canonical_name":"Marmas fatal at once and fatal after an interval","title_hi":"सद्यःप्राणहर और कालांतरप्राणहर मर्म","title_sa":"सद्यःप्राणहर व कालांतरप्राणहर मर्म","names":{"english":["Marmas fatal at once and fatal after an interval"],"hindi":["सद्यःप्राणहर व कालांतरप्राणहर मर्म","सद्यःप्राणहर और कालांतरप्राणहर मर्म"]},"chapter":20,"pdf_page":537,"book_page":465,"topic_type":"anatomy","digest":{"en":"Nineteen marmas (eight neck vessels, guda, hridaya, basti, nabhi, adhipati, two shankha and four shringataka) kill at once; twenty-nine (eight of the chest, four talahridaya, four indravasti, four kshipra, five simanta, two parshvasandhi and two brihati) kill after an interval.","hi":"उन्नीस मर्म (गर्दन की आठ शिरा-मातृका, गुद, हृदय, बस्ति, नाभि, अधिपति, दो शंख और चार शृंगाटक) तत्काल मारते हैं; उनतीस (छाती के आठ, चार तलहृदय, चार इंद्रवस्ति, चार क्षिप्र, पाँच सीमंत, दो पार्श्वसंधि और दो बृहती) कुछ समय बाद मारते हैं।"},"heading_raw":"सद्य प्राणहर व कालांतर प्राणहर मर्म","heading_corrected":"सद्यःप्राणहर व कालांतरप्राणहर मर्म","heading_level":2,"verses":"78","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":537,"book_page":465,"verses":"78","section":"सद्य प्राणहर व कालांतर प्राणहर मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0149","record_type":"topic","kind":"topic","canonical_name":"Marmas fatal on removing the dart, disabling and painful","title_hi":"विशल्यघ्न, वैकल्यकर और रुजाकर मर्म","title_sa":"विशल्यघ्न, वैकल्यकर व रुजाकर मर्म","names":{"english":["Marmas fatal on removing the dart, disabling and painful"],"hindi":["विशल्यघ्न, वैकल्यकर व रुजाकर मर्म","विशल्यघ्न, वैकल्यकर और रुजाकर मर्म"]},"chapter":20,"pdf_page":538,"book_page":466,"topic_type":"anatomy","digest":{"en":"Utkshepaka and sthapani kill when the lodged dart is drawn out; forty-eight marmas, from janu and urvi to krikatika and katikataruna, cause disability; eight (four kurchashira, two manibandha and two gulpha) cause severe pain.","hi":"उत्क्षेपक और स्थपनी शल्य निकालते ही प्राण हरते हैं; जानु, ऊर्वी से लेकर कृकाटिका और कटीकतरुण तक अड़तालीस मर्म विकलता देते हैं; आठ (चार कूर्चशिर, दो मणिबंध, दो गुल्फ) अत्यंत पीड़ा देते हैं।"},"heading_raw":"विशल्यघन वैकल्यकर व रुजाकर मर्म","heading_corrected":"विशल्यघ्न, वैकल्यकर व रुजाकर मर्म","heading_level":2,"verses":"79-80","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"79-80","section":"विशल्यघन वैकल्यकर व रुजाकर मर्म"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0150","record_type":"topic","kind":"topic","canonical_name":"The number of marmas","title_hi":"मर्मों की संख्या","title_sa":"मर्मों की संख्या","names":{"english":["The number of marmas"],"hindi":["मर्मों की संख्या"]},"chapter":20,"pdf_page":538,"book_page":466,"topic_type":"prognosis","digest":{"en":"Totals the 107 marmas (19, 29, 3, 48 and 8). Those wounded at a marma mostly die of the pain within a fortnight; survivors helped by a good physician live maimed, deaf, mute, insane or with a shaking head, upturned eyes or a damaged voice.","hi":"107 मर्मों (19, 29, 3, 48 और 8) का योग दिया गया है। मर्म में आघात से घायल प्रायः एक पक्ष (पंद्रह दिन) के भीतर पीड़ा से मर जाते हैं; उत्तम वैद्य की सहायता से बचने वाले विकलांग, बहरे, गूँगे, पागल, काँपते सिर, ऊर्ध्व नेत्र या विकृत स्वर के साथ जीते हैं।"},"heading_raw":"ममोँ की संरुया","heading_corrected":"मर्मों की संख्या","heading_level":2,"verses":"81-82","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":538,"book_page":466,"verses":"81-82","section":"ममोँ की संरुया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0151","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the account of marmas","title_hi":"मर्म वर्णन का उपसंहार","title_sa":"मर्म वर्णन का उपसंहार","names":{"english":["Conclusion of the account of marmas"],"hindi":["मर्म वर्णन का उपसंहार"]},"chapter":20,"pdf_page":539,"book_page":467,"topic_type":"anatomy","digest":{"en":"Marmas measure one to a few finger-breadths (a footnote gives sizes from half to four finger-breadths); injury to the end, middle or side of a marma gives results that depend on that region, an immediately fatal marma pierced at its end killing only after an interval; the physician should state outcomes on the authority of the scriptures.","hi":"मर्मों का प्रमाण एक से कुछ अंगुल तक है (पादटिप्पणी आधे से चार अंगुल तक के प्रमाण देती है); मर्म के अंत, मध्य या पार्श्व भाग पर आघात का फल उसी स्थान के अनुसार होता है, जैसे सद्यःप्राणहर मर्म का अंत भाग बिंधने पर वह कालांतर में मारता है; वैद्य आगम के आधार पर फल बताए।"},"heading_raw":"मर्म वर्णन का उपसंहार","heading_corrected":"मर्म वर्णन का उपसंहार","heading_level":2,"verses":"83","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"83","section":"मर्म वर्णन का उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0152","record_type":"topic","kind":"topic","canonical_name":"Ugraditya's teacher","title_hi":"उग्रादित्याचार्य के गुरु का परिचय","title_sa":"उग्रादित्याचार्य का गुरु परिचय","names":{"english":["Ugraditya's teacher"],"hindi":["उग्रादित्याचार्य का गुरु परिचय","उग्रादित्याचार्य के गुरु का परिचय"]},"chapter":20,"pdf_page":539,"book_page":467,"topic_type":"narrative","digest":{"en":"The author says he learned the canon, the doshas, the severe diseases they cause and their treatment, drawn from the Pranavada, by the grace of Shrinandi Acharya, whom the commentary names as Ugraditya's guru; a footnote places the Pranavada Purva in the twelfth limb (Drishtivada) of the Jain canon as the root text of eight-limbed Ayurveda.","hi":"आचार्य कहते हैं कि उन्होंने प्राणावाद से उद्धृत शास्त्र, दोष, दोषजन्य उग्र रोग और उनकी चिकित्सा श्रीनंदि आचार्य की कृपा से जानकर कहे हैं; टीका के अनुसार श्रीनंदि उग्रादित्य के गुरु थे। पादटिप्पणी प्राणावाद पूर्व को जैन आगम के बारहवें अंग दृष्टिवाद में अष्टांग आयुर्वेद का मूल शास्त्र बताती है।"},"heading_raw":"उग्रदित्याचार्य का गुरु परिचय","heading_corrected":"उग्रादित्याचार्य का गुरु परिचय","heading_level":2,"verses":"84","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":539,"book_page":467,"verses":"84","section":"उग्रदित्याचार्य का गुरु परिचय"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0153","record_type":"topic","kind":"topic","canonical_name":"The teachers who set out the eight limbs","title_hi":"अष्टांगों के अलग-अलग प्रतिपादक आचार्य","title_sa":"अष्टांगों के प्रतिपादन पृथक्-पृथक् आचार्यों के शुभनाम","names":{"english":["The teachers who set out the eight limbs"],"hindi":["अष्टांगों के प्रतिपादन पृथक्-पृथक् आचार्यों के शुभनाम","अष्टांगों के अलग-अलग प्रतिपादक आचार्य"]},"chapter":20,"pdf_page":540,"book_page":468,"topic_type":"narrative","digest":{"en":"Names the teachers of the separate limbs: Pujyapada (shalakya), Patrakesari Svami (surgery), Siddhasena (toxicology and graha pacification), Dasharatha (internal medicine), Meghanada (paediatrics) and Simhanada (aphrodisiacs and rejuvenation; one manuscript reads Simhasena), and lists the eight limbs of Ayurveda.","hi":"अलग-अलग अंगों के आचार्य: पूज्यपाद (शालाक्य), पात्रकेसरी स्वामी (शल्य), सिद्धसेन (अगदतंत्र व भूतविद्या), दशरथ (कायचिकित्सा), मेघनाद (कौमारभृत्य) और सिंहनाद (वाजीकरण व रसायन; एक प्रति में सिंहसेन); साथ ही आयुर्वेद के आठ अंग गिनाए गए हैं।"},"heading_raw":"अष्टांगों के प्रतिपादन पृथक्-पृथक् आचायोँ के शुभनाम","heading_corrected":"अष्टांगों के प्रतिपादन पृथक्-पृथक् आचार्यों के शुभनाम","heading_level":2,"verses":"85","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"85","section":"अष्टांगों के प्रतिपादन पृथक्-पृथक् आचायोँ के शुभनाम"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0154","record_type":"topic","kind":"topic","canonical_name":"Samantabhadra, expounder of all eight limbs","title_hi":"अष्टांग के प्रतिपादक स्वामी समंतभद्र","title_sa":"अष्टांग के प्रतिपादक स्वामी समंतभद्र","names":{"english":["Samantabhadra, expounder of all eight limbs"],"hindi":["अष्टांग के प्रतिपादक स्वामी समंतभद्र"]},"chapter":20,"pdf_page":540,"book_page":468,"topic_type":"narrative","digest":{"en":"Samantabhadra expounded all eight limbs at length in a great work; Ugraditya presents them in brief in the Kalyanakaraka according to his ability.","hi":"समंतभद्र ने आठों अंगों को विस्तार से एक महान ग्रंथ में कहा; उग्रादित्य ने उन्हें अपनी शक्ति के अनुसार संक्षेप में कल्याणकारक में प्रस्तुत किया।"},"heading_raw":"अष्टांग के प्रतिपादक स्वामी समंतभद्र","heading_corrected":"अष्टांग के प्रतिपादक स्वामी समंतभद्र","heading_level":2,"verses":"86","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"86","section":"अष्टांग के प्रतिपादक स्वामी समंतभद्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0155","record_type":"topic","kind":"topic","canonical_name":"Where the work was composed","title_hi":"ग्रंथ रचना का स्थान","title_sa":"ग्रन्थ निर्माण का स्थान","names":{"english":["Where the work was composed"],"hindi":["ग्रन्थ निर्माण का स्थान","ग्रंथ रचना का स्थान"]},"chapter":20,"pdf_page":540,"book_page":468,"topic_type":"narrative","digest":{"en":"The work was composed at lovely Ramagiri in the Kalinga country, a hill of fine slopes, trees, creepers, caves and temples.","hi":"यह शास्त्र कलिंग देश के रमणीय रामगिरि पर रचा गया, जो सुंदर सानु, वृक्ष-लताओं, गुफाओं और चैत्यालयों से सुशोभित है।"},"heading_raw":"ग्रन्थ निर्माण का स्थान","heading_corrected":"ग्रन्थ निर्माण का स्थान","heading_level":2,"verses":"87","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":540,"book_page":468,"verses":"87","section":"ग्रन्थ निर्माण का स्थान"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0156","record_type":"topic","kind":"topic","canonical_name":"The author's purpose","title_hi":"ग्रंथकर्ता का उद्देश्य","title_sa":"ग्रन्थकर्ता का उद्देश्य","names":{"english":["The author's purpose"],"hindi":["ग्रन्थकर्ता का उद्देश्य","ग्रंथकर्ता का उद्देश्य"]},"chapter":20,"pdf_page":541,"book_page":469,"topic_type":"narrative","digest":{"en":"The author wrote not for fame, amusement, pride in his poetry or popularity, but remembering the work as the great Jain doctrine that uproots all karma.","hi":"आचार्य ने यह ग्रंथ यश, मनोरंजन, कवित्व के गर्व या लोकप्रियता के लिए नहीं, बल्कि इसे सब कर्मों का नाश करने वाला महान जैन सिद्धांत मानकर रचा।"},"heading_raw":"ग्रन्थकर्ता का उद्रेश्य","heading_corrected":"ग्रन्थकर्ता का उद्देश्य","heading_level":2,"verses":"88","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"88","section":"ग्रन्थकर्ता का उद्रेश्य"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0157","record_type":"topic","kind":"topic","canonical_name":"Why monks need the science of Ayurveda","title_hi":"मुनियों के लिए आयुर्वेद शास्त्र की आवश्यकता","title_sa":"मुनियों को आयुर्वेद शास्त्र की आवश्यकता","names":{"english":["Why monks need the science of Ayurveda"],"hindi":["मुनियों को आयुर्वेद शास्त्र की आवश्यकता","मुनियों के लिए आयुर्वेद शास्त्र की आवश्यकता"]},"chapter":20,"pdf_page":541,"book_page":469,"topic_type":"principle","digest":{"en":"A learned monk who knows the science of health and lives by it keeps healthy and gains the path to the bliss of the liberated; one who does not falls ill from his doshas and binds karma through troubled states of mind.","hi":"आरोग्यशास्त्र को जानकर उसके अनुसार आहार-विहार रखने वाला विद्वान मुनि स्वास्थ्य की रक्षा कर सिद्धसुख का मार्ग पाता है; न जानने वाला दोषजन्य रोगों से पीड़ित होकर दुष्परिणामों से कर्मबंध करता है।"},"heading_raw":"मुनियों को आयुर्वेद शास्त्र की आवश्यकता","heading_corrected":"मुनियों को आयुर्वेद शास्त्र की आवश्यकता","heading_level":2,"verses":"89","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"89","section":"मुनियों को आयुर्वेद शास्त्र की आवश्यकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0158","record_type":"topic","kind":"topic","canonical_name":"Why health is needed","title_hi":"आरोग्य की आवश्यकता","title_sa":"आरोग्य की आवश्यकता","names":{"english":["Why health is needed"],"hindi":["आरोग्य की आवश्यकता"]},"chapter":20,"pdf_page":541,"book_page":469,"topic_type":"principle","digest":{"en":"A sick person, however wise and firm, can pursue none of the four aims of life; this science, a weapon that pierces the vital points of karma, lets those who master it protect their health and attain dharma, artha, kama and moksha.","hi":"रोगी मनुष्य बुद्धिमान और धीर होकर भी चारों पुरुषार्थ नहीं साध सकता; कर्मों के मर्म भेदने वाले शस्त्र जैसे इस शास्त्र को जानकर लोग आरोग्य की रक्षा करते हुए धर्म, अर्थ, काम और मोक्ष पाते हैं।"},"heading_raw":"आरोग्य की आवश्यकता","heading_corrected":"आरोग्य की आवश्यकता","heading_level":2,"verses":"90-91","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":541,"book_page":469,"verses":"90-91","section":"आरोग्य की आवश्यकता"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0159","record_type":"topic","kind":"topic","canonical_name":"Benediction","title_hi":"शुभ कामना","title_sa":"शुभ कामना","names":{"english":["Benediction"],"hindi":["शुभ कामना"]},"chapter":20,"pdf_page":542,"book_page":470,"topic_type":"invocation","digest":{"en":"A blessing that this Ayurveda, which explains substances, is honoured by great men and is pure in accord with Jain teaching, may endure for the welfare of all beings as long as sun, moon and stars, being the essence of the Jina's teaching.","hi":"शुभकामना कि द्रव्यों का स्वरूप स्पष्ट करने वाला, पूजनीय, महापुरुषों द्वारा सेवित और जैन धर्म के अनुसार निर्मल यह आयुर्वेद सब प्राणियों के कल्याण के लिए सूर्य, चंद्र और तारों के रहने तक स्थिर रहे; यह जिनेन्द्र कथित तत्त्वार्थ का सार है।"},"heading_raw":"शुभ कामना","heading_corrected":"शुभ कामना","heading_level":2,"verses":"92","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"92","section":"शुभ कामना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0160","record_type":"topic","kind":"topic","canonical_name":"Second benediction","title_hi":"शुभकामना","title_sa":"शुभकामना","names":{"english":["Second benediction"],"hindi":["शुभकामना"]},"chapter":20,"pdf_page":542,"book_page":470,"topic_type":"invocation","digest":{"en":"A further blessing: may the earth long rejoice, the Jina's dharma prevail, kings rule devoted to the Jain path, and this Jain medical work, beneficial to all beings, endure.","hi":"शुभकामना कि पृथ्वी चिरकाल तक आनंद-उत्सव मनाए, जिनधर्म की जय हो, राजा जैनमार्ग में अनुरक्त होकर पृथ्वी का पालन करें और सब प्राणियों का हितकारी यह जैन वैद्यक ग्रंथ स्थिर रहे।"},"heading_raw":"शुभकामना","heading_corrected":"शुभकामना","heading_level":2,"verses":"93","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"93","section":"शुभकामना"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0161","record_type":"topic","kind":"topic","canonical_name":"Final statement","title_hi":"अंतिम कथन","title_sa":"अंतिम कथन","names":{"english":["Final statement"],"hindi":["अंतिम कथन"]},"chapter":20,"pdf_page":542,"book_page":470,"topic_type":"narrative","digest":{"en":"The work is called a drop from the ocean of scripture that issued from the Jina's mouth, with all substances as its waves and the means for this world and the next as its two shores; as the one benefactor of the world it is named Kalyanakaraka.","hi":"यह शास्त्र जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद के समान है, जिसकी तरंगें सब पदार्थ हैं और इहलोक-परलोक के साधन जिसके दो तट हैं; जगत का एकमात्र हितसाधक होने से इसका नाम कल्याणकारक है।"},"heading_raw":"अंतिम कथन","heading_corrected":"अंतिम कथन","heading_level":2,"verses":"94","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":542,"book_page":470,"verses":"94","section":"अंतिम कथन"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t22_0162","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter twenty","title_hi":"बीसवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्तिरिति नाम विंशः परिच्छेदः।","names":{"english":["Colophon of chapter twenty"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्तिरिति नाम विंशः परिच्छेदः।","बीसवें परिच्छेद की पुष्पिका"]},"chapter":20,"pdf_page":543,"book_page":471,"topic_type":"editorial","digest":{"en":"Colophon: thus ends the twentieth chapter, named Shastrasangraha-tantrayukti, in the treatment section (chikitsadhikara) of the Kalyanakaraka composed by Ugradityacharya, with the Bhavarthadipika commentary of Vardhaman Parshvanath Shastri, who bears the title Vidyavachaspati.","hi":"पुष्पिका: उग्रादित्याचार्य रचित कल्याणकारक के चिकित्साधिकार में शास्त्रसंग्रहतंत्रयुक्ति नामक बीसवाँ परिच्छेद, विद्यावाचस्पति वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका सहित, समाप्त हुआ।"},"heading_raw":"इत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्रिरिति नाम विंश: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्तिरिति नाम विंशः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":20,"pdf_page":543,"book_page":471,"verses":null,"section":"इत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्रिरिति नाम विंश: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T22"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t23_0163","record_type":"topic","kind":"topic","canonical_name":"Chapter twenty-one, opening the Uttaratantra","title_hi":"इक्कीसवाँ परिच्छेद, उत्तरतंत्र का आरंभ","title_sa":"अथैकविंशः परिच्छेदः / उत्तरतन्त्र","names":{"english":["Chapter twenty-one, opening the Uttaratantra"],"hindi":["अथैकविंशः परिच्छेदः / उत्तरतन्त्र","इक्कीसवाँ परिच्छेद, उत्तरतंत्र का आरंभ"]},"chapter":21,"pdf_page":544,"book_page":472,"topic_type":"other","digest":{"en":"Title lines of chapter 21, which opens the Uttaratantra (supplementary section). From the next page the running head names the chapter कर्मचिकित्साधिकार, the chapter on therapeutic procedures.","hi":"इक्कीसवें परिच्छेद के शीर्षक, जिससे उत्तरतंत्र (पूरक भाग) आरंभ होता है। अगले पृष्ठ से शीर्ष पंक्ति में इस अध्याय का नाम कर्मचिकित्साधिकार दिया गया है।"},"heading_raw":"अथैकविंश: परिच्छेद: / उत्तरतंत्र","heading_corrected":"अथैकविंशः परिच्छेदः / उत्तरतन्त्र","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":544,"book_page":472,"verses":null,"section":"अथैकविंश: परिच्छेद: / उत्तरतंत्र"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t23_0164","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 21","title_hi":"इक्कीसवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतन्त्राधिकारे कर्मचिकित्सितं नाम प्रथम आदित एकविंशोऽध्यायः","names":{"english":["Colophon of chapter 21"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतन्त्राधिकारे कर्मचिकित्सितं नाम प्रथम आदित एकविंशोऽध्यायः","इक्कीसवें परिच्छेद की पुष्पिका"]},"chapter":21,"pdf_page":566,"book_page":494,"topic_type":"editorial","digest":{"en":"The Sanskrit colophon closes the chapter named Karmachikitsita in the Uttaratantra of the Kalyanakaraka composed by Ugradityacharya, the first chapter of that section and the twenty-first from the beginning. The Hindi colophon adds that this ends the chapter in the Bhavarthadipika commentary written by Vardhaman Parshvanath Shastri, titled Vidyavachaspati.","hi":"संस्कृत पुष्पिका में उग्रादित्याचार्य रचित कल्याणकारक के उत्तरतंत्र अधिकार में कर्मचिकित्सित नामक, उत्तरतंत्र का पहला और आरंभ से इक्कीसवाँ अध्याय समाप्त बताया गया है। हिंदी पुष्पिका के अनुसार विद्यावाचस्पति उपाधि से विभूषित वर्धमान पार्श्वनाथ शास्त्री की भावार्थदीपिका टीका में यह परिच्छेद समाप्त होता है।"},"heading_raw":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतंत्राधिकारेकर्मचिकित्सितं नाम प्रथम आदित एकविंशोःधयाय:","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतन्त्राधिकारे कर्मचिकित्सितं नाम प्रथम आदित एकविंशोऽध्यायः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":21,"pdf_page":566,"book_page":494,"verses":null,"section":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतंत्राधिकारेकर्मचिकित्सितं नाम प्रथम आदित एकविंशोःधयाय:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T23"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t24_0165","record_type":"topic","kind":"topic","canonical_name":"Chapter twenty-two begins","title_hi":"बाईसवें परिच्छेद का आरंभ","title_sa":"अथ द्वाविंशः परिच्छेदः","names":{"english":["Chapter twenty-two begins"],"hindi":["अथ द्वाविंशः परिच्छेदः","बाईसवें परिच्छेद का आरंभ"]},"chapter":22,"pdf_page":567,"book_page":495,"topic_type":"other","digest":{"en":"Opening line of chapter 22, whose running head names it the section on treating complications of medicinal procedures (भैषजकर्मोपद्रवचिकित्साधिकार). After the invocation it takes up the complications of oleation, sweating, emesis and purgation.","hi":"बाईसवें परिच्छेद का आरंभ, जिसका शीर्षक भैषजकर्मोपद्रवचिकित्साधिकार (औषध-कर्मों के उपद्रवों की चिकित्सा) है। मंगलाचरण के बाद इसमें स्नेहन, स्वेदन, वमन और विरेचन के उपद्रवों का वर्णन है।"},"heading_raw":"अथ द्वाविंश: परिच्छेद:","heading_corrected":"अथ द्वाविंशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":567,"book_page":495,"verses":null,"section":"अथ द्वाविंश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t24_0166","record_type":"topic","kind":"topic","canonical_name":"Test for life-blood (jivashonita)","title_hi":"जीवशोणित के लक्षण","title_sa":"जीवशोणित लक्षण","names":{"english":["Test for life-blood (jivashonita)"],"hindi":["जीवशोणित लक्षण","जीवशोणित के लक्षण"]},"chapter":22,"pdf_page":587,"book_page":515,"topic_type":"condition","digest":{"en":"Having dealt with complications such as protrusion of the tongue, the text gives the test for life-blood: blood that, smeared on a cloth and washed with hot water, does not wash out, and that a dog eats when it is mixed into sattu and thrown to it, is life-blood; otherwise it is blood mixed with pitta (raktapitta).","hi":"जीभ बाहर आने आदि उपद्रवों की चिकित्सा कहकर जीवशोणित की परीक्षा बताई गई है: कपड़े पर लगाकर गरम पानी से धोने पर जिसका रंग न छूटे और सत्तू आदि में मिलाकर कुत्ते को डालने पर कुत्ता खा ले, वह जीवशोणित है; अन्यथा वह पित्तयुक्त रक्त (रक्तपित्त) है।"},"heading_raw":"जीवशोणित ल़ाण","heading_corrected":"जीवशोणित लक्षण","heading_level":2,"verses":"75","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":587,"book_page":515,"verses":"75","section":"जीवशोणित ल़ाण"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T24"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t25_0167","record_type":"topic","kind":"topic","canonical_name":"Conclusion of the jaggery-and-oil enemas","title_hi":"गुडतैलिक बस्ति का उपसंहार","title_sa":"गुडतैलिक बस्ति का उपसंहार","names":{"english":["Conclusion of the jaggery-and-oil enemas"],"hindi":["गुडतैलिक बस्ति का उपसंहार"]},"chapter":22,"pdf_page":612,"book_page":540,"topic_type":"formulation","digest":{"en":"Enemas of old jaggery and sesame oil in equal measure with the stated liquid and various drugs, which remove various doshas, are to be given properly many times. The physician may use these gudatailika enemas with care and without restrictions for those fit for enema, including some mounts (vahana) and eminent men; they suit those with unctuous bodies, very soft bowels, kings, the very delicate, those with few doshas and those living in comfort. A footnote says all the enemas from the first gudatailika onward are its varieties, since all contain jaggery and oil.","hi":"पुराने गुड व तिल तैल के समान भाग, पूर्वोक्त द्रव (एरंड का काढ़ा) और नाना औषधों से बनी, अनेक दोषों को नष्ट करने वाली बस्ति विधिपूर्वक अनेक बार देनी चाहिए। वैद्य इन गुडतैलिक बस्तियों को बस्ति योग्य लोगों तथा कुछ वाहनों और श्रेष्ठ पुरुषों पर बिना परिहार के आदरपूर्वक प्रयोग करे; ये स्निग्ध शरीर, मृदु कोष्ठ, राजा, अति कोमल, अल्प दोष वाले और सुखी लोगों के लिए उपयुक्त हैं। पादटिप्पणी के अनुसार पहली गुडतैलिक से आगे कही सभी बस्तियाँ उसी के भेद हैं, क्योंकि सबमें गुड व तैल पड़ते हैं।"},"heading_raw":"गुडतैलिक बस्ति के उपसंहार","heading_corrected":"गुडतैलिक बस्ति का उपसंहार","heading_level":2,"verses":"169-171","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":612,"book_page":540,"verses":"169-171","section":"गुडतैलिक बस्ति के उपसंहार"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t25_0168","record_type":"topic","kind":"topic","canonical_name":"Closing verse and colophon of chapter 22","title_hi":"अध्याय 22 का अंतिम श्लोक और पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके भेषजकर्मोपद्रवनाम द्वितीयोऽध्यायः आदितो द्वाविंशः परिच्छेदः","names":{"english":["Closing verse and colophon of chapter 22"],"hindi":["इत्युग्रादित्याचार्यविरचिते कल्याणकारके भेषजकर्मोपद्रवनाम द्वितीयोऽध्यायः आदितो द्वाविंशः परिच्छेदः","अध्याय 22 का अंतिम श्लोक और पुष्पिका"]},"chapter":22,"pdf_page":612,"book_page":540,"topic_type":"other","digest":{"en":"The closing verse calls the work a drop drawn from the great ocean of scripture that came from the mouth of the Jina, full of waves of all substances, with two shining shores that are the means for this world and the next, and the one benefactor of the world; the commentary says this is why it is named Kalyanakaraka. The colophon then closes the chapter on complications of medicinal procedures, the twenty-second pariccheda from the beginning.","hi":"अंतिम श्लोक में इस शास्त्र को श्री जिनेन्द्र के मुख से निकले शास्त्र-समुद्र की बूँद कहा गया है, जिसमें सब पदार्थों की तरंगें हैं और इहलोक-परलोक के साधन रूपी दो तट हैं; यह जगत का एकमात्र हितकारी है, इसीलिए इसका नाम कल्याणकारक है, ऐसा भावार्थ कहता है। फिर पुष्पिका में भेषजकर्मोपद्रव नामक, आदि से बाईसवें परिच्छेद की समाप्ति कही गई है।"},"heading_raw":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके","heading_corrected":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके भेषजकर्मोपद्रवनाम द्वितीयोऽध्यायः आदितो द्वाविंशः परिच्छेदः","heading_level":2,"verses":"172","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":22,"pdf_page":612,"book_page":540,"verses":"172","section":"इत्युग्रादित्याचार्यविरचिते कल्याणकारके"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T25"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t26_0169","record_type":"topic","kind":"topic","canonical_name":"Beginning of chapter 23","title_hi":"तेईसवें परिच्छेद का आरम्भ","title_sa":"अथ त्रयोविंशः परिच्छेदः","names":{"english":["Beginning of chapter 23"],"hindi":["अथ त्रयोविंशः परिच्छेदः","तेईसवें परिच्छेद का आरम्भ"]},"chapter":23,"pdf_page":613,"book_page":541,"topic_type":"other","digest":{"en":"The twenty-third pariccheda opens here. From the next page the running head names its subject: the treatment of complications of all medicinal procedures (sarvaushadhakarmopadrava chikitsadhikara).","hi":"यहाँ से तेईसवाँ परिच्छेद आरम्भ होता है। अगले पृष्ठ से शीर्षपंक्ति में इसका विषय सर्वौषधकर्मोपद्रव चिकित्साधिकार (सब औषध कर्मों के उपद्रवों की चिकित्सा) बताया गया है।"},"heading_raw":"अथ त्रयोविंश: परिच्छेद:","heading_corrected":"अथ त्रयोविंशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":613,"book_page":541,"verses":null,"section":"अथ त्रयोविंश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t26_0170","record_type":"topic","kind":"topic","canonical_name":"Measures after the uttarabasti","title_hi":"उत्तरबस्ति प्रयोग के बाद की क्रिया","title_sa":"उत्तरबस्ति प्रयोग के पश्चात् क्रिया","names":{"english":["Measures after the uttarabasti"],"hindi":["उत्तरबस्ति प्रयोग के पश्चात् क्रिया","उत्तरबस्ति प्रयोग के बाद की क्रिया"]},"chapter":23,"pdf_page":614,"book_page":542,"topic_type":"method","digest":{"en":"After the measured fluid has been introduced the nozzle is drawn out slowly; once the fluid has come back, the patient is fed food with milk and soups (yusha) in the afternoon, which the commentary renders as evening.","hi":"निश्चित प्रमाण का द्रव प्रवेश कराने के बाद पिचकारी की नली धीरे से बाहर निकाली जाती है; द्रव के लौट आने पर अपराह्ण में (भावार्थ के अनुसार सायंकाल) रोगी को दूध और यूषों के साथ अन्न का भोजन कराया जाता है।"},"heading_raw":"उत्तर बस्ति प्रयोग के पश्चात् क्रिया","heading_corrected":"उत्तरबस्ति प्रयोग के पश्चात् क्रिया","heading_level":2,"verses":"6","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":614,"book_page":542,"verses":"6","section":"उत्तर बस्ति प्रयोग के पश्चात् क्रिया"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t26_0171","record_type":"topic","kind":"topic","canonical_name":"Uses and timing of purging nasya","title_hi":"विरेचन नस्य का उपयोग और काल","title_sa":"विरेचन नस्य का उपयोग व काल","names":{"english":["Uses and timing of purging nasya"],"hindi":["विरेचन नस्य का उपयोग व काल","विरेचन नस्य का उपयोग और काल"]},"chapter":23,"pdf_page":626,"book_page":554,"topic_type":"method","digest":{"en":"Head-purging nasya is used in the many kapha diseases above the collar bone (throat, nose, eyes and so on). Both kinds of nasya are given to a patient who has not eaten, on a day without cloud, at the time prescribed for the dosha, with warming by the hand and similar measures; a footnote says the time for food is the time for nasya.","hi":"शिरोविरेचन नस्य जत्रु के ऊपर (गला, नाक, आँख आदि) के नाना कफजन्य रोगों में दिया जाता है। दोनों नस्य भोजन न किए रोगी को, बादल रहित दिन में, दोष के अनुसार बताए समय पर, हाथ तपाने आदि क्रियाओं के साथ दिए जाते हैं; पादटिप्पणी के अनुसार जो अन्न का काल है वही नस्य का काल है।"},"heading_raw":"विरेचननस्य का उपयोग का काल","heading_corrected":"विरेचन नस्य का उपयोग व काल","heading_level":2,"verses":"60","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":23,"pdf_page":626,"book_page":554,"verses":"60","section":"विरेचननस्य का उपयोग का काल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T26"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t27_0172","record_type":"topic","kind":"topic","canonical_name":"Opening of chapter 24","title_hi":"चौबीसवें परिच्छेद का आरंभ","title_sa":"अथ चतुर्विंशः परिच्छेदः","names":{"english":["Opening of chapter 24"],"hindi":["अथ चतुर्विंशः परिच्छेदः","चौबीसवें परिच्छेद का आरंभ"]},"chapter":24,"pdf_page":641,"book_page":569,"topic_type":"other","digest":{"en":"The twenty-fourth chapter (pariccheda) begins here. From the next page on its running head names it the section on mercury and rasayana accomplishment (rasarasayanasiddhadhikara).","hi":"यहाँ से चौबीसवाँ परिच्छेद आरंभ होता है। अगले पृष्ठ से इसका शीर्षलेख इसे रसरसायनसिद्धाधिकार (पारद और रसायन की सिद्धि का अधिकार) कहता है।"},"heading_raw":"अथ चतुविँश: परिच्छेद:","heading_corrected":"अथ चतुर्विंशः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":641,"book_page":569,"verses":null,"section":"अथ चतुविँश: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t27_0173","record_type":"topic","kind":"topic","canonical_name":"Method of processing mercury","title_hi":"रस संस्कार की विधि","title_sa":"रससंस्कार विधि","names":{"english":["Method of processing mercury"],"hindi":["रससंस्कार विधि","रस संस्कार की विधि"]},"chapter":24,"pdf_page":643,"book_page":571,"topic_type":"method","digest":{"en":"After worshipping the Jina, the presiding deities, the lords of the yakshas, Ambika and the yakshi Kushmandini, reciting the five-salutation mantra 24 times and taking the preliminary initiation with the nine planets, the physician purifies mercury by grinding it with brick powder and milk, washing it with kanji and steaming it for three days in a dolayantra with trikatu, salts and asafoetida, after which it is said to eat all metals. Gold (bija) is then added, digested by garbhadruti and steamed between layers of vida; and for binding gold-making mercury a globule of copper, gold, svarnamakshika and sulphur is blown in a crucible, processed many times, powdered and fed to the mercury in stages.","hi":"जिनेन्द्र, अधिदेवता, यक्षेश्वर, अम्बिका और कूष्माण्डिनी यक्षी की पूजा, णमोकार मंत्र के 24 जप और नवग्रह सहित पूर्व दीक्षा के बाद वैद्य पारे को ईंट के चूर्ण व दूध के साथ घोटकर, कांजी से धोकर और त्रिकटु, लवणवर्ग व हींग के साथ दोलायंत्र में तीन दिन स्वेदन करके शुद्ध करता है, जिसके बाद वह सब धातुओं को खाने वाला कहा गया है। फिर उसमें बीज (सुवर्ण) डालकर गर्भद्रुति से जीर्ण करके विड की परतों के बीच स्वेदन किया जाता है, और सुवर्णकारक रसबंधन के लिए ताम्र, सुवर्ण, सुवर्णमाक्षिक व गंधक की गोली वज्रमूषा में धमाकर, अनेक बार संस्कार करके, चूर्ण बनाकर क्रम से पारे में मिलाई जाती है।"},"heading_raw":"रससंस्कार विधि","heading_corrected":"रससंस्कार विधि","heading_level":2,"verses":"11-21","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":643,"book_page":571,"verses":"11-21","section":"रससंस्कार विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t27_0174","record_type":"topic","kind":"topic","canonical_name":"Procedures with mica and tikshna iron","title_hi":"अभ्रक और तीक्ष्ण लोह के प्रयोग","title_sa":"रस प्रयोग विधि","names":{"english":["Procedures with mica and tikshna iron"],"hindi":["रस प्रयोग विधि","अभ्रक और तीक्ष्ण लोह के प्रयोग"]},"chapter":24,"pdf_page":645,"book_page":573,"topic_type":"method","digest":{"en":"Yellow mica, patalika and patuvajraka are ground with rock salt, borax and the three pungents in punarnava juice, cooked in kanji, melted in a crucible, ground with gold powder and mixed once with mercury, then ground by the dvandvamelaka method, washed, strained and steamed with vida. Tikshna iron powder with svarnamakshika is purified in kanji and by quenching in cow urine, buttermilk, sesame oil, dviraja and indrayava decoction, mixed with gold and six parts of svarnamakshika and fed little by little to mercury by garbhadruti with more makshika, gold and bija; the clear, soft mercury is sealed in a crucible and buried a span deep under a daily fire for a month, then worshipped, ground with meghanada juice and smeared on pure copper and silver sheets, which the commentary says can make gold.","hi":"पीला अभ्रक, पटलिक व पटुवज्रक को सैंधा नमक, टंकण व त्रिकटु के साथ पुनर्नवा रस में घोटकर, कांजी में पकाकर, मूषा में द्रव करके, सोने के चूर्ण के साथ मर्दन करके पारे में एक बार मिलाया जाता है, फिर द्वंद्वमेढक विधान से घोटकर, धोकर, छानकर विड के साथ स्वेदन किया जाता है। सुवर्णमाक्षिक सहित तीक्ष्ण लोह चूर्ण को कांजी में और गोमूत्र, छाछ, तिल तैल, द्विरज व इन्द्रजौ के क्वाथ में बुझाकर शुद्ध किया जाता है और सुवर्ण व छह गुने सुवर्णमाक्षिक के साथ गर्भद्रुति से थोड़ा-थोड़ा पारे में जीर्ण किया जाता है; स्वच्छ, पिलपिले रस को बंद मूषा में एक बालिश्त गहरे गड्ढे में एक महीने ऊपर रोज आग जलाकर रखा जाता है, फिर पूजा करके मेघनाद रस से घोटकर ताम्बे व चाँदी के पत्रों पर लेप किया जाता है, जिससे भावार्थ के अनुसार सोना बन सकता है।"},"heading_raw":"रस प्रयोग विधि","heading_corrected":"रस प्रयोग विधि","heading_level":2,"verses":"22-29","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":24,"pdf_page":645,"book_page":573,"verses":"22-29","section":"रस प्रयोग विधि"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T27"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t28_0175","record_type":"topic","kind":"topic","canonical_name":"Chapter twenty-five begins","title_hi":"पच्चीसवाँ परिच्छेद आरंभ","title_sa":"अथ पञ्चविंशतितमः परिच्छेदः","names":{"english":["Chapter twenty-five begins"],"hindi":["अथ पञ्चविंशतितमः परिच्छेदः","पच्चीसवाँ परिच्छेद आरंभ"]},"chapter":25,"pdf_page":654,"book_page":582,"topic_type":"other","digest":{"en":"Opening line of the twenty-fifth chapter, which the running heads of the following pages call the kalpadhikara, the section on special preparations (kalpas). It opens with the kalpas of haritaki and triphala.","hi":"पच्चीसवें परिच्छेद की आरंभ पंक्ति; आगे के पृष्ठों के शीर्षक में इसे कल्पाधिकार, अर्थात् विशेष कल्पों का प्रकरण, कहा गया है। इसका आरंभ हरीतकी और त्रिफला के कल्पों से होता है।"},"heading_raw":"अथ पंचविंशतितम: परिच्छेद:","heading_corrected":"अथ पञ्चविंशतितमः परिच्छेदः","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":654,"book_page":582,"verses":null,"section":"अथ पंचविंशतितम: परिच्छेद:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t28_0176","record_type":"topic","kind":"topic","canonical_name":"Colophon of chapter 25","title_hi":"पच्चीसवें परिच्छेद की पुष्पिका","title_sa":"इत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतन्त्रे नानाविकल्पकल्पनासिद्धये कल्पाधिकारः पञ्चमोऽध्यायः आदितः पञ्चविंशतितमः परिच्छेदः।","names":{"english":["Colophon of chapter 25"],"hindi":["इत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतन्त्रे नानाविकल्पकल्पनासिद्धये कल्पाधिकारः पञ्चमोऽध्यायः आदितः पञ्चविंशतितमः परिच्छेदः।","पच्चीसवें परिच्छेद की पुष्पिका"]},"chapter":25,"pdf_page":670,"book_page":598,"topic_type":"editorial","digest":{"en":"The Sanskrit colophon closes the kalpadhikara, composed for accomplishing the many variants of kalpas, as the fifth chapter of the uttaratantra of the Kalyanakaraka by Ugradityacharya and the twenty-fifth pariccheda from the beginning. The Hindi colophon calls it the fifth, and from the beginning the twenty-fifth, pariccheda of the uttaratantra named kalpasiddhadhikara within the work's chikitsadhikara.","hi":"संस्कृत पुष्पिका इसे उग्रादित्याचार्य विरचित कल्याणकारक के उत्तरतंत्र में अनेक कल्प-विकल्पों की सिद्धि के लिए कहा गया कल्पाधिकार, पाँचवाँ अध्याय और आदि से पच्चीसवाँ परिच्छेद बताती है। हिंदी पुष्पिका इसे ग्रंथ के चिकित्साधिकार में कल्पसिद्धाधिकार नामक उत्तरतंत्र का पाँचवाँ और आदि से पच्चीसवाँ परिच्छेद कहती है।"},"heading_raw":"इत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतंत्रो नानाविकल्पकल्पनासिद्दये कल्पाधिकार: पंचमोःधयाय: आदित: पंचविंशतितम: परिच्छेद:।","heading_corrected":"इत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतन्त्रे नानाविकल्पकल्पनासिद्धये कल्पाधिकारः पञ्चमोऽध्यायः आदितः पञ्चविंशतितमः परिच्छेदः।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":25,"pdf_page":670,"book_page":598,"verses":null,"section":"इत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतंत्रो नानाविकल्पकल्पनासिद्दये कल्पाधिकार: पंचमोःधयाय: आदित: पंचविंशतितम: परिच्छेद:।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T28"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t29_0177","record_type":"topic","kind":"topic","canonical_name":"Appendix: the chapter on fatal signs (rishta)","title_hi":"परिशिष्ट रिष्टाध्याय","title_sa":"अथ परिशिष्टरिष्टाध्याय:","names":{"english":["Appendix: the chapter on fatal signs (rishta)"],"hindi":["अथ परिशिष्टरिष्टाध्याय:","परिशिष्ट रिष्टाध्याय"]},"chapter":26,"pdf_page":671,"book_page":599,"topic_type":"prognosis","digest":{"en":"An appendix chapter on rishta, the signs said to announce approaching death in people who still seem healthy. After an invocation and rules on when death may be announced, it lists signs said to foretell death from two years down to one day, and ends with how a seeker of liberation should prepare for death through renunciation, worship, meditation and sallekhana.","hi":"यह परिशिष्ट अध्याय रिष्ट अर्थात् स्वस्थ दिखने वाले मनुष्यों में प्रकट होने वाले मरणसूचक चिह्नों पर है। मंगलाचरण और मरण बताने के नियमों के बाद इसमें दो वर्ष से लेकर एक दिन तक की मृत्यु सूचित करने वाले चिह्न गिनाए गए हैं, और अंत में मोक्षार्थी द्वारा त्याग, पूजा, ध्यान और सल्लेखना से मृत्यु की तैयारी का वर्णन है।"},"heading_raw":"अथ परिशिष्टरिष्टाधयाय:","heading_corrected":"अथ परिशिष्टरिष्टाध्याय:","heading_level":2,"verses":"1-38","source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":26,"pdf_page":671,"book_page":599,"verses":"1-38","section":"अथ परिशिष्टरिष्टाधयाय:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t29_0178","record_type":"topic","kind":"topic","canonical_name":"Chapter on the wholesome and the unwholesome (hitahita)","title_hi":"हिताहिताध्याय","title_sa":"अथ हिताहिताध्याय:","names":{"english":["Chapter on the wholesome and the unwholesome (hitahita)"],"hindi":["अथ हिताहिताध्याय:","हिताहिताध्याय"]},"chapter":27,"pdf_page":680,"book_page":608,"topic_type":"principle","digest":{"en":"A Sanskrit prose chapter, printed here without a Hindi commentary, that argues from the Jain doctrine of syadvada that no substance is wholesome or unwholesome in every respect. It rejects the one-sided view that some things are absolutely wholesome and others absolutely unwholesome, and holds, citing Sushruta and Charaka, that substance, taste, potency and post-digestive effect are in some respects one and in some respects different. It then argues at length that honey, liquor and meat have no place in medicine, calling the meat passages of other medical texts later additions by meat-loving authors, and discusses food, the dhatus, measures and the times for medicine along the way.","hi":"यह संस्कृत गद्य अध्याय, जो इस संस्करण में हिंदी टीका के बिना छपा है, जैन स्याद्वाद के आधार पर तर्क करता है कि कोई द्रव्य सर्वथा हितकर या सर्वथा अहितकर नहीं है। यह एकांतवादी मत का खंडन करता है और सुश्रुत व चरक को उद्धृत कर द्रव्य, रस, वीर्य और विपाक को कथंचित् भिन्न और कथंचित् अभिन्न बताता है। इसके बाद विस्तार से तर्क है कि मधु, मद्य और मांस का चिकित्सा में कोई स्थान नहीं है और अन्य वैद्यक ग्रंथों के मांस संबंधी अंश बाद में मांसलोलुप लेखकों ने जोड़े; साथ में आहार, धातु, मान और औषधकाल की चर्चा भी है।"},"heading_raw":"अथ हिताहिताधयाय:","heading_corrected":"अथ हिताहिताध्याय:","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":680,"book_page":608,"verses":null,"section":"अथ हिताहिताधयाय:"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t29_0179","record_type":"topic","kind":"topic","canonical_name":"The fruit of studying the book","title_hi":"ग्रंथ अध्ययन का फल","title_sa":"ग्रंथ अध्ययन फल","names":{"english":["The fruit of studying the book"],"hindi":["ग्रंथ अध्ययन फल","ग्रंथ अध्ययन का फल"]},"chapter":27,"pdf_page":693,"book_page":621,"topic_type":"other","digest":{"en":"A verse says that whoever truly knows this Kalyanakaraka spoken by the Jina, which always brings prosperity, is praised by all people, has his feet worshipped by all the kings of the earth, and directly attains imperishable liberation together with abundant dharma, artha and kama.","hi":"एक श्लोक कहता है कि जो जिनेन्द्र द्वारा कहे इस सदा संपत्तिदायक कल्याणकारक को भली-भाँति जानता है, वह सब लोगों द्वारा स्तुत होता है, सब राजा उसके चरणों की पूजा करते हैं, और वह साक्षात् अक्षय मोक्ष तथा प्रचुर धर्म, अर्थ और काम का भागी होता है।"},"heading_raw":"ग्रंथ अधययन फल","heading_corrected":"ग्रंथ अध्ययन फल","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"ग्रंथ अधययन फल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t29_0180","record_type":"topic","kind":"topic","canonical_name":"Historical context of the discourse against meat","title_hi":"इतिहास संदर्भ","title_sa":"इतिहास संदर्भ","names":{"english":["Historical context of the discourse against meat"],"hindi":["इतिहास संदर्भ"]},"chapter":27,"pdf_page":693,"book_page":621,"topic_type":"narrative","digest":{"en":"A verse and a prose note record that Ugradityacharya proclaimed this section, which refutes meat in the texts of meat-eating physicians, in the assembly of the renowned Maharajadhiraja Shri Nripatunga Vallabha, among many famous learned men and before the physicians given to meat, showing thoroughly that meat is useless and establishing the Jain medicine. On PDF page 694 the Sanskrit text then closes with a verse on the learned sage who attains health through the science of health, the colophon of the hitahita chapter, the statement that the Kalyanakaraka is complete, and a benediction on the Jina's teaching marked by syadvada.","hi":"एक श्लोक और गद्य टिप्पणी बताते हैं कि उग्रादित्याचार्य ने मांसाहारी वैद्यों के ग्रंथों में मांस का खंडन करने वाला यह प्रकरण प्रसिद्ध महाराजाधिराज श्री नृपतुंग वल्लभ की सभा में, अनेक प्रसिद्ध विद्वानों और मांस में रुचि रखने वाले वैद्यों के सामने, मांस की निष्फलता भली-भाँति दिखाकर और जैनेंद्र वैद्यक की स्थापना करते हुए उद्घोषित किया। पृष्ठ 694 पर संस्कृत पाठ आरोग्यशास्त्र से स्वास्थ्य पाने वाले विद्वान् मुनि के श्लोक, हिताहिताध्याय के समाप्ति वाक्य, कल्याणकारक के समाप्त होने के कथन और स्याद्वाद चिह्न वाले जिनशासन की जय के आशीर्वचन के साथ पूरा होता है।"},"heading_raw":"इतिहास संदर्भ","heading_corrected":"इतिहास संदर्भ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":693,"book_page":621,"verses":null,"section":"इतिहास संदर्भ"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T29"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t30_0181","record_type":"topic","kind":"topic","canonical_name":"Hindi rendering of the chapter on the wholesome and the unwholesome","title_hi":"हिताहिताध्याय का भावानुवाद","title_sa":"हिताहिताध्याय का भावानुवाद","names":{"english":["Hindi rendering of the chapter on the wholesome and the unwholesome"],"hindi":["हिताहिताध्याय का भावानुवाद"]},"chapter":27,"pdf_page":695,"book_page":623,"topic_type":"principle","digest":{"en":"A Hindi free translation of the Sanskrit hitahita discourse. It argues from syadvada that no substance is wholesome or unwholesome in every respect and that substance, taste, potency and vipaka are in some respects one and in some respects distinct, describes the physician's dharma and calls medicine a second dharmashastra, and argues at length that honey, liquor and meat are neither food, nor medicine, nor rasayana and were inserted later into other medical texts by meat-loving authors. It closes with how holy men are to be treated and by whom, the two kinds of substance, the fruit of knowing the Kalyanakaraka, and the record that the discourse was proclaimed in the assembly of King Nripatunga Vallabha.","hi":"संस्कृत हिताहिताध्याय का हिंदी भावानुवाद। यह स्याद्वाद के आधार पर कहता है कि कोई द्रव्य सर्वथा हितकर या अहितकर नहीं और द्रव्य, रस, वीर्य, विपाक कथंचित् एक और कथंचित् भिन्न हैं, वैद्य के धर्म का वर्णन करता है और वैद्यशास्त्र को द्वितीय धर्मशास्त्र कहता है, तथा विस्तार से सिद्ध करता है कि मधु, मद्य और मांस न आहार हैं, न औषध, न रसायन, और अन्य वैद्यक ग्रंथों में मांसलोलुप लेखकों ने उन्हें बाद में मिलाया। अंत में साधुओं की चिकित्सा और उनके चिकित्सक, द्रव्य के दो वर्ग, कल्याणकारक को जानने का फल और राजा नृपतुंग वल्लभ की सभा में इस प्रकरण के उद्घोष का उल्लेख है।"},"heading_raw":"हिताहिताधयाय का भावानुवाद","heading_corrected":"हिताहिताध्याय का भावानुवाद","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":695,"book_page":623,"verses":null,"section":"हिताहिताधयाय का भावानुवाद"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t30_0182","record_type":"topic","kind":"topic","canonical_name":"The fruit of studying Ayurveda","title_hi":"आयुर्वेद के अध्ययन का फल","title_sa":"आयुर्वेदाध्ययनफल","names":{"english":["The fruit of studying Ayurveda"],"hindi":["आयुर्वेदाध्ययनफल","आयुर्वेद के अध्ययन का फल"]},"chapter":27,"pdf_page":709,"book_page":637,"topic_type":"principle","digest":{"en":"The translation says that the wise muni who studies this science of health and grasps its secret secures health, the cause of the bliss of liberation, while one who does not study it, his body afflicted by diseases born of his own doshas, is bound by karma through the evil states of his mind, so the study of Ayurveda is necessary even for munis. It adds that whoever studies, salutes and praises this great science spoken by Ugradityacharya gains a brilliance like Ugraditya (the sun), and ends with the colophon of the hitahita chapter in the Bhavarthadipika commentary and the words that the Kalyanakaraka is complete.","hi":"भावानुवाद कहता है कि जो बुद्धिमान् मुनि इस आरोग्य शास्त्र को पढ़कर उसका रहस्य समझता है, वह मोक्षसुख के कारण स्वास्थ्य को साध लेता है, और जो इसे नहीं पढ़ता, वह अपने दोषों से उत्पन्न रोगों से पीड़ित होकर मन के दुष्ट परिणामों से कर्म से बँधता है, इसलिए मुनियों के लिए भी आयुर्वेद का अध्ययन आवश्यक है। आगे कहा गया है कि उग्रादित्याचार्य द्वारा कहे इस महाशास्त्र को जो पढ़ता, नमन और स्तुति करता है, वह उग्रादित्य (सूर्य) के समान तेज पाता है, और अंत में भावार्थदीपिका टीका में हिताहिताध्याय की समाप्ति तथा कल्याणकारक के समाप्त होने का वाक्य है।"},"heading_raw":"आयुर्वेदाधययनफल","heading_corrected":"आयुर्वेदाध्ययनफल","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":27,"pdf_page":709,"book_page":637,"verses":null,"section":"आयुर्वेदाधययनफल"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T30"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0183","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section घ (entries 1–2: घना, घोटा)","title_hi":"वनौषधिशब्दादर्श, घ वर्ग (प्रविष्टि 1–2: घना, घोटा)","title_sa":"घ","names":{"english":["Plant glossary, letter section घ (entries 1–2: घना, घोटा)"],"hindi":["घ","वनौषधिशब्दादर्श, घ वर्ग (प्रविष्टि 1–2: घना, घोटा)"]},"chapter":28,"pdf_page":730,"book_page":658,"topic_type":"glossary","digest":{"en":"The घ section has two entries: घना, glossed as मषवन (the lexicon's Hindi name for mashaparni; Marathi रानउडीद), शंकरजटा and रुद्रजटा, and घोटा (घोटिका), glossed as घोटिका वृक्ष, with the Marathi गेळ, लघु बोर (a small jujube), नागबला and सुपारी.","hi":"घ वर्ग में दो प्रविष्टियाँ हैं: घना, जिसके अर्थ मषवन (माषपर्णी; मराठी रानउडीद), शंकरजटा और रुद्रजटा दिए गए हैं, और घोटा (घोटिका), जिसका हिंदी अर्थ घोटिका वृक्ष है और मराठी में गेळ, लघु बोर (छोटा बेर), नागबला और सुपारी दिए गए हैं।"},"heading_raw":"-घ-","heading_corrected":"घ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":null,"section":"-घ-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0184","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section च (entries 1–17: चक्रमर्द to चोर)","title_hi":"वनौषधिशब्दादर्श, च वर्ग (प्रविष्टि 1–17: चक्रमर्द से चोर)","title_sa":"च","names":{"english":["Plant glossary, letter section च (entries 1–17: चक्रमर्द to चोर)"],"hindi":["च","वनौषधिशब्दादर्श, च वर्ग (प्रविष्टि 1–17: चक्रमर्द से चोर)"]},"chapter":28,"pdf_page":730,"book_page":658,"topic_type":"glossary","digest":{"en":"Seventeen entries from चक्रमर्द (चकवड) to चोर (a kind of शटी, खुरासानी अजवायन). They include चणका (Marathi जवस, linseed), चन्दन, चन्द्र (कबीला, water, gold, camphor, silver, red ochre, white निशोत्तर), चम्पक (the champa tree, a golden banana, a kind of jackfruit), चव्य, चित्र (a kind of कोढ़, white castor, watermelon, ashoka, chitraka), चित्रक and चित्रमूल (चीता), चित्रलता (मंजीठ), चिरिबिल्व (करंज), चिर्भटी (ककड़ी), चिल्ली (लोध, बथुवा), चुञ्चु (इमली) and चोच (दालचीनी, तेजपात, नारियल, केला, खजूर, लवंग).","hi":"चक्रमर्द (चकवड) से चोर (शटी का एक भेद, खुरासानी अजवायन) तक सत्रह प्रविष्टियाँ। इनमें चणका (मराठी जवस, अलसी), चन्दन, चन्द्र (कबीला, जल, सोना, कपूर, चांदी, गेरू, सफेद निशोत्तर), चम्पक (चंपा वृक्ष, सुनहरा केला, कटहल का एक भेद), चव्य, चित्र (एक प्रकार का कोढ़, सफेद एरंड, तरबूज, अशोक, चित्रक), चित्रक और चित्रमूल (चीता), चित्रलता (मंजीठ), चिरिबिल्व (करंज), चिर्भटी (ककड़ी), चिल्ली (लोध, बथुआ), चुञ्चु (इमली) और चोच (दालचीनी, तेजपात, नारियल, केला, खजूर, लौंग) हैं।"},"heading_raw":"- च -","heading_corrected":"च","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":730,"book_page":658,"verses":null,"section":"- च -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0185","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section छ (entries 1–2: छगलिका, छिन्नोद्भवा)","title_hi":"वनौषधिशब्दादर्श, छ वर्ग (प्रविष्टि 1–2: छगलिका, छिन्नोद्भवा)","title_sa":"छ","names":{"english":["Plant glossary, letter section छ (entries 1–2: छगलिका, छिन्नोद्भवा)"],"hindi":["छ","वनौषधिशब्दादर्श, छ वर्ग (प्रविष्टि 1–2: छगलिका, छिन्नोद्भवा)"]},"chapter":28,"pdf_page":731,"book_page":659,"topic_type":"glossary","digest":{"en":"Two entries: छगलिका (छगला), glossed as विधारा (Marathi वरधारा), and छिन्नोद्भवा (printed छन्नोद्भव), glossed as गिलोय (Marathi गुळवेल).","hi":"दो प्रविष्टियाँ: छगलिका (छगला), जिसका अर्थ विधारा (मराठी वरधारा) है, और छिन्नोद्भवा (छपा रूप छन्नोद्भव), जिसका अर्थ गिलोय (मराठी गुळवेल) है।"},"heading_raw":"- छ -","heading_corrected":"छ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":null,"section":"- छ -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0186","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section ज (entries 1–11: जटा to जंघारूहा)","title_hi":"वनौषधिशब्दादर्श, ज वर्ग (प्रविष्टि 1–11: जटा से जंघारूहा)","title_sa":"ज","names":{"english":["Plant glossary, letter section ज (entries 1–11: जटा to जंघारूहा)"],"hindi":["ज","वनौषधिशब्दादर्श, ज वर्ग (प्रविष्टि 1–11: जटा से जंघारूहा)"]},"chapter":28,"pdf_page":731,"book_page":659,"topic_type":"glossary","digest":{"en":"Eleven entries from जटा (जटामांसी, बालछड़, शतावर, a tree root) to जंघारूहा (झारसी). They include जम्बू (जामुन), जल (सुगंधवाला, नेत्रवाला, water, a cow's womb), जलज (lotus, conch, pearl, clove, जलमुस्ता, कुचला), जाति (आमला, जायफल, jasmine), जातिफल (जायफल), जीर and जीरक (cumin), जीव (बकायन, the जीवक group) and जीवन्ती (a हरड़ grown in Sorath, गिलोय, जीवक, मेदा, काकोली, mahua and जीवन्ती itself).","hi":"जटा (जटामांसी, बालछड़, शतावर, वृक्ष की जड़) से जंघारूहा (झारसी) तक ग्यारह प्रविष्टियाँ। इनमें जम्बू (जामुन), जल (सुगंधवाला, नेत्रवाला, पानी, गाय का गर्भाशय), जलज (कमल, शंख, मोती, लौंग, जलमुस्ता, कुचला), जाति (आंवला, जायफल, चमेली), जातिफल (जायफल), जीर और जीरक (जीरा), जीव (बकायन, जीवकादि गण) और जीवन्ती (सोरठ देश की हरड़, गिलोय, जीवक, मेदा, काकोली, महुआ और स्वयं जीवन्ती) हैं।"},"heading_raw":"- ज -","heading_corrected":"ज","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":731,"book_page":659,"verses":null,"section":"- ज -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0187","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section ट (entries 1–2: टंकण, टुण्टुक)","title_hi":"वनौषधिशब्दादर्श, ट वर्ग (प्रविष्टि 1–2: टंकण, टुण्टुक)","title_sa":"ट","names":{"english":["Plant glossary, letter section ट (entries 1–2: टंकण, टुण्टुक)"],"hindi":["ट","वनौषधिशब्दादर्श, ट वर्ग (प्रविष्टि 1–2: टंकण, टुण्टुक)"]},"chapter":28,"pdf_page":732,"book_page":660,"topic_type":"glossary","digest":{"en":"Two entries: टंकण, glossed as सुहागा (borax; Marathi टांकणखार), and टुण्टुक, glossed as टैंटुक वृक्ष (Marathi दिंडा), a name the lexicon lists for shyonaka.","hi":"दो प्रविष्टियाँ: टंकण, जिसका अर्थ सुहागा (मराठी टांकणखार) है, और टुण्टुक, जिसका अर्थ टैंटुक वृक्ष (मराठी दिंडा) है; कोश में यह नाम श्योनाक का बताया गया है।"},"heading_raw":"- ट -","heading_corrected":"ट","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":null,"section":"- ट -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0188","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section त (entries 1–41: तगर to त्वक्)","title_hi":"वनौषधिशब्दादर्श, त वर्ग (प्रविष्टि 1–41: तगर से त्वक्)","title_sa":"त","names":{"english":["Plant glossary, letter section त (entries 1–41: तगर to त्वक्)"],"hindi":["त","वनौषधिशब्दादर्श, त वर्ग (प्रविष्टि 1–41: तगर से त्वक्)"]},"chapter":28,"pdf_page":732,"book_page":660,"topic_type":"glossary","digest":{"en":"Forty-one entries from तगर to त्वक् (दालचीनी, bark, the skin of the body). Among them are तमाल (bamboo bark, तमालपत्र, दालचीनी), तरली (a यवागू made of barley flour, liquor, कांजी), तरुणी (घीकुवार, दन्ती), तर्कारी (अगेथु, जयन्ती), ताल and तालक (the palm, हरताल), तिक्तक (कुटज, वरुण, पडवळ, किराईत, black khadira), तिल, तिलक (black salt, black sesame, black iron, jaggery, the bladder, a minor disease) and तिलज (sesame oil), तुम्बी (sweet and bitter bottle gourd), तुरगी and तुरगगन्धा (असगंध), तुलसी, तण्डुल and तण्डुलीय (वायविडंग, चौलाई, rice), त्रपुष (tin, cucumber) and the groups त्रिकटु, त्र्यूषण, त्रिजातक and त्रिफला, for which the Marathi column also names a fragrant triphala (जायफळ, सुपारी, लवंग) and a sweet triphala (द्राक्षा, दाडिम, खजूर).","hi":"तगर से त्वक् (दालचीनी, छाल, शरीर की त्वचा) तक इकतालीस प्रविष्टियाँ। इनमें तमाल (बांस की छाल, तमालपत्र, दालचीनी), तरली (जौ के आटे की यवागू, मदिरा, कांजी), तरुणी (घीकुवार, दन्ती), तर्कारी (अगेथु, जयन्ती), ताल और तालक (ताड़, हरताल), तिक्तक (कुटज, वरुण, पडवळ, किराईत, काला खदिर), तिल, तिलक (काला नमक, काले तिल, काला लोहा, गुड़, मूत्राशय, क्षुद्ररोग) और तिलज (तिल का तेल), तुम्बी (मीठी और कड़वी तूंबी), तुरगी और तुरगगन्धा (असगंध), तुलसी, तण्डुल और तण्डुलीय (वायविडंग, चौलाई, चावल), त्रपुष (रांगा, खीरा) तथा त्रिकटु, त्र्यूषण, त्रिजातक और त्रिफला गण हैं; त्रिफला के मराठी स्तंभ में सुगंध त्रिफला (जायफल, सुपारी, लौंग) और मधुर त्रिफला (द्राक्षा, अनार, खजूर) भी बताए गए हैं।"},"heading_raw":"-त-","heading_corrected":"त","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":732,"book_page":660,"verses":null,"section":"-त-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0189","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section द (entries 1–20: दर्भ to द्विरज)","title_hi":"वनौषधिशब्दादर्श, द वर्ग (प्रविष्टि 1–20: दर्भ से द्विरज)","title_sa":"द","names":{"english":["Plant glossary, letter section द (entries 1–20: दर्भ to द्विरज)"],"hindi":["द","वनौषधिशब्दादर्श, द वर्ग (प्रविष्टि 1–20: दर्भ से द्विरज)"]},"chapter":28,"pdf_page":735,"book_page":663,"topic_type":"glossary","digest":{"en":"Twenty entries from दर्भ (कुश, कांस) to द्विरज (हलदी, दारुहलदी). They include दर्वी (दारुहलदी, a ladle, a snake's hood), दहन (चीता, भिलावा, अगर, गुगुळ), दाडिम (अनार, also cardamom), दारुक and देवदारु (देवदार), दिनकरतरु (आक), दीर्घवृन्त (सोनापाठा), दीपक and दीप्यक (अजवायन, अजमोदा, cumin), दूर्वा, दन्ती and दन्तिका, द्रवन्ती (मूसाकानी) and द्राक्षा (दाख).","hi":"दर्भ (कुश, कांस) से द्विरज (हलदी, दारुहलदी) तक बीस प्रविष्टियाँ। इनमें दर्वी (दारुहलदी, कलछी, सांप का फन), दहन (चीता, भिलावा, अगर, गूगल), दाडिम (अनार, इलायची भी), दारुक और देवदारु (देवदार), दिनकरतरु (आक), दीर्घवृन्त (सोनापाठा), दीपक और दीप्यक (अजवायन, अजमोदा, जीरा), दूर्वा, दन्ती और दन्तिका, द्रवन्ती (मूसाकानी) और द्राक्षा (दाख) हैं।"},"heading_raw":"- द -","heading_corrected":"द","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":735,"book_page":663,"verses":null,"section":"- द -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0190","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section ध (entries 1–7: धत्तूर to ध्यामक)","title_hi":"वनौषधिशब्दादर्श, ध वर्ग (प्रविष्टि 1–7: धत्तूर से ध्यामक)","title_sa":"ध","names":{"english":["Plant glossary, letter section ध (entries 1–7: धत्तूर to ध्यामक)"],"hindi":["ध","वनौषधिशब्दादर्श, ध वर्ग (प्रविष्टि 1–7: धत्तूर से ध्यामक)"]},"chapter":28,"pdf_page":736,"book_page":664,"topic_type":"glossary","digest":{"en":"Seven entries: धत्तूर (धतूरा), धमन (नरसल, देवनळ), धातकी (धाय के फूल), धान्य (धनिया, a kind of मोथा, paddy, rice, भूधात्री and a weight of four sesame seeds), धावनी (पिठवन, रिंगणी), धात्री (आमला, a wet-nurse, the earth) and ध्यामक (रोहिस grass).","hi":"सात प्रविष्टियाँ: धत्तूर (धतूरा), धमन (नरसल, देवनळ), धातकी (धाय के फूल), धान्य (धनिया, केवटी मोथा, धान, साळी चावल, भूधात्री और चार तिल के बराबर एक तौल), धावनी (पिठवन, रिंगणी), धात्री (आमला, धाय माता, पृथ्वी) और ध्यामक (रोहिस घास)।"},"heading_raw":"- ध -","heading_corrected":"ध","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":736,"book_page":664,"verses":null,"section":"- ध -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0191","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section न (entries 1–35: नक्त to न्यग्रोध)","title_hi":"वनौषधिशब्दादर्श, न वर्ग (प्रविष्टि 1–35: नक्त से न्यग्रोध)","title_sa":"न","names":{"english":["Plant glossary, letter section न (entries 1–35: नक्त to न्यग्रोध)"],"hindi":["न","वनौषधिशब्दादर्श, न वर्ग (प्रविष्टि 1–35: नक्त से न्यग्रोध)"]},"chapter":28,"pdf_page":737,"book_page":665,"topic_type":"glossary","digest":{"en":"Thirty-five entries from नक्त (कलिहारी) to न्यग्रोध (बड़, with नीम and बकायन in the Marathi column). They include three names of करंज (नक्तमार, नक्तमाल, नक्ताह्व), नाग (tin, lead, नागकेशर, मोथा, पान, अभ्रक, नागबला and other senses), नागपुष्प (नागकेशर), नागर (सोंठ, मोथा, नारंगी), नादेय (rock salt, सुरमा, sea salt), नारंग (orange, carrot, the juice of पीपल), नालिकेर (नारियल), निदिग्धिका (कटेरी), निंब, निर्गुण्डी, निर्मल (अभ्रक), निशा (हलदी), नीलमणिका (नीलम), नीलाञ्जन (सुरमा, तूतिया), नीली (indigo), नीलोत्पल, and नृप and नृपतरु (अमलतास); नागीदल and three further names of नृपतरु only refer to another headword.","hi":"नक्त (कलिहारी) से न्यग्रोध (बड़, जिसके मराठी स्तंभ में नीम और बकायन भी हैं) तक पैंतीस प्रविष्टियाँ। इनमें करंज के तीन नाम (नक्तमार, नक्तमाल, नक्ताह्व), नाग (रांगा, सीसा, नागकेशर, मोथा, पान, अभ्रक, नागबला आदि), नागपुष्प (नागकेशर), नागर (सोंठ, मोथा, नारंगी), नादेय (सेंधा नमक, सुरमा, समुद्री नमक), नारंग (नारंगी, गाजर, पीपल का रस), नालिकेर (नारियल), निदिग्धिका (कटेरी), निंब, निर्गुण्डी, निर्मल (अभ्रक), निशा (हलदी), नीलमणिका (नीलम), नीलाञ्जन (सुरमा, तूतिया), नीली (नील), नीलोत्पल तथा नृप और नृपतरु (अमलतास) हैं; नागीदल और नृपतरु के तीन अन्य नाम केवल दूसरे शब्द का संदर्भ देते हैं।"},"heading_raw":"- न -","heading_corrected":"न","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":737,"book_page":665,"verses":null,"section":"- न -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0192","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section प (entries 1–48: पटोल to प्लक्ष)","title_hi":"वनौषधिशब्दादर्श, प वर्ग (प्रविष्टि 1–48: पटोल से प्लक्ष)","title_sa":"प","names":{"english":["Plant glossary, letter section प (entries 1–48: पटोल to प्लक्ष)"],"hindi":["प","वनौषधिशब्दादर्श, प वर्ग (प्रविष्टि 1–48: पटोल से प्लक्ष)"]},"chapter":28,"pdf_page":739,"book_page":667,"topic_type":"glossary","digest":{"en":"Forty-eight entries from पटोल (परवल) to प्लक्ष (पाकड़, पीपल). Among them are पत्र (कचनार, तमालपत्र, तालीसपत्र, नागवेल), पथ्या (हरड़), पद्मक and पद्ममध्य (कमल केशर), पनस, पयोद (मोथा), परूषक (फालसा), पलाश (ढाक, कापूरकाचरी, भुईकोहळा), पलाण्डु (onion), पाटल and पाटली (पाडल), पाठा, पारी (जायपत्री), पारिभद्र (फरहद, नीम, देवदार), पिचु (cotton, a weight of two tolas, kushtha), पिण्याक (oil-cake, हींग, शिलाजित), पिप्पली, पुनर्नवा, पुन्नाग, पूतिक (करंज), पञ्चलवण (the five salts), पिण्ड, पुण्डरीक (white lotus, a kind of mango, sugarcane, a kind of कोढ़), प्रभु (पारा), प्रवाल (मूंगा), प्रियंगु and प्रियाल (चिरौंजी).","hi":"पटोल (परवल) से प्लक्ष (पाकड़, पीपल) तक अड़तालीस प्रविष्टियाँ। इनमें पत्र (कचनार, तमालपत्र, तालीसपत्र, नागवेल), पथ्या (हरड़), पद्मक और पद्ममध्य (कमल केशर), पनस, पयोद (मोथा), परूषक (फालसा), पलाश (ढाक, कापूरकाचरी, भुईकोहळा), पलाण्डु (प्याज), पाटल और पाटली (पाडल), पाठा, पारी (जायपत्री), पारिभद्र (फरहद, नीम, देवदार), पिचु (कपास, दो तोले का माप, कुष्ठ रोग), पिण्याक (खली, हींग, शिलाजित), पिप्पली, पुनर्नवा, पुन्नाग, पूतिक (करंज), पञ्चलवण (पांच नमक), पिण्ड, पुण्डरीक (सफेद कमल, एक प्रकार का आम, गन्ना, एक प्रकार का कोढ़), प्रभु (पारा), प्रवाल (मूंगा), प्रियंगु और प्रियाल (चिरौंजी) हैं।"},"heading_raw":"-प-","heading_corrected":"प","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":739,"book_page":667,"verses":null,"section":"-प-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0193","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section फ (entries 1–4: फणी to फेन)","title_hi":"वनौषधिशब्दादर्श, फ वर्ग (प्रविष्टि 1–4: फणी से फेन)","title_sa":"फ","names":{"english":["Plant glossary, letter section फ (entries 1–4: फणी to फेन)"],"hindi":["फ","वनौषधिशब्दादर्श, फ वर्ग (प्रविष्टि 1–4: फणी से फेन)"]},"chapter":28,"pdf_page":743,"book_page":671,"topic_type":"glossary","digest":{"en":"Four entries: फणी (मरुवक, Marathi श्वेत मरुआ), फल (fruit in general, with जायफल, the three myrobalans, मैनफल, कुड़ा, इन्द्रजव, सुपारी, खरबूज and the testicles among its senses), फलाश (the फलाश and करंज trees) and फेन (समुद्रफेन, रीठा, opium, foam and vapour).","hi":"चार प्रविष्टियाँ: फणी (मरुवक, मराठी श्वेत मरुआ), फल (सामान्य फल; अर्थों में जायफल, हरड़-बहेड़ा-आंवला, मैनफल, कुड़ा, इन्द्रजौ, सुपारी, खरबूजा और अंडकोष भी), फलाश (फलाश और करंज वृक्ष) और फेन (समुद्रफेन, रीठा, अफीम, झाग और भाप)।"},"heading_raw":"- फ-","heading_corrected":"फ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":null,"section":"- फ-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0194","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section ब (entries 1–19: बकुल to ब्राह्मी)","title_hi":"वनौषधिशब्दादर्श, ब वर्ग (प्रविष्टि 1–19: बकुल से ब्राह्मी)","title_sa":"ब","names":{"english":["Plant glossary, letter section ब (entries 1–19: बकुल to ब्राह्मी)"],"hindi":["ब","वनौषधिशब्दादर्श, ब वर्ग (प्रविष्टि 1–19: बकुल से ब्राह्मी)"]},"chapter":28,"pdf_page":743,"book_page":671,"topic_type":"glossary","digest":{"en":"Nineteen entries from बकुल (बैलसरी, Marathi बकुळ) to ब्राह्मी (सोमवल्ली, मत्स्याक्षी, भारंग and other plants). They include बदर and बदरी (बेर, cotton seed, a weight of two tolas, कौंछ), बला (खिरैंटी), बालक (खैर), बिड (बिड नमक), बिभीतक (बहेड़ा), बिल्वा (बेल), बीजक and बीजपूर (विजयसार, बिजौरा), बृहच्छगलिका (विधारा), बृहतीद्वय (the two कटेली), बन्धूक (विजयसार, दुपहरिया) and बिम्बी (कुंदुरी, तोंडली).","hi":"बकुल (बैलसरी, मराठी बकुळ) से ब्राह्मी (सोमवल्ली, मत्स्याक्षी, भारंग आदि) तक उन्नीस प्रविष्टियाँ। इनमें बदर और बदरी (बेर, बिनौला, दो तोले का माप, कौंछ), बला (खिरैंटी), बालक (खैर), बिड (बिड नमक), बिभीतक (बहेड़ा), बिल्वा (बेल), बीजक और बीजपूर (विजयसार, बिजौरा), बृहच्छगलिका (विधारा), बृहतीद्वय (दोनों कटेली), बन्धूक (विजयसार, दुपहरिया) और बिम्बी (कुंदुरी, तोंडली) हैं।"},"heading_raw":"- ब -","heading_corrected":"ब","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":743,"book_page":671,"verses":null,"section":"- ब -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0195","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section भ (entries 1–16: भद्रक to भ्रमर)","title_hi":"वनौषधिशब्दादर्श, भ वर्ग (प्रविष्टि 1–16: भद्रक से भ्रमर)","title_sa":"भ","names":{"english":["Plant glossary, letter section भ (entries 1–16: भद्रक to भ्रमर)"],"hindi":["भ","वनौषधिशब्दादर्श, भ वर्ग (प्रविष्टि 1–16: भद्रक से भ्रमर)"]},"chapter":28,"pdf_page":744,"book_page":672,"topic_type":"glossary","digest":{"en":"Sixteen entries from भद्रक (a kind of नागरमोथा, देवदार, इन्द्रजव, the lotus) to भ्रमर, which refers to भृङ्ग. They include भल्लातक (भिलावा), भार्ङ्गी (भारंगी), भूकूष्माण्डी (विदारीकन्द), भूनिम्ब (चिरायता), भूर्ज (भोजपत्र), भूशर्करा (सकरकन्द), भृङ्ग (अभ्रक, दालचीनी, माका), भृङ्गी (अतीस, बड़, भांग) and भृङ्गराज (भांगरा); several others are glossed only as a kind of tuber, tree or creeper.","hi":"भद्रक (नागरमोथा का एक भेद, देवदार, इन्द्रजौ, कमल) से भ्रमर तक सोलह प्रविष्टियाँ; भ्रमर केवल भृङ्ग का संदर्भ देता है। इनमें भल्लातक (भिलावा), भार्ङ्गी (भारंगी), भूकूष्माण्डी (विदारीकन्द), भूनिम्ब (चिरायता), भूर्ज (भोजपत्र), भूशर्करा (शकरकंद), भृङ्ग (अभ्रक, दालचीनी, माका), भृङ्गी (अतीस, बड़, भांग) और भृङ्गराज (भांगरा) हैं; कुछ अन्य के अर्थ केवल 'एक प्रकार का कंद, वृक्ष या लता' दिए गए हैं।"},"heading_raw":"- भ -","heading_corrected":"भ","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":744,"book_page":672,"verses":null,"section":"- भ -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t31_0196","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, letter section म, entries 1–30 (मगधोद्भवा to माणकी)","title_hi":"वनौषधिशब्दादर्श, म वर्ग, प्रविष्टि 1–30 (मगधोद्भवा से माणकी)","title_sa":"म","names":{"english":["Plant glossary, letter section म, entries 1–30 (मगधोद्भवा to माणकी)"],"hindi":["म","वनौषधिशब्दादर्श, म वर्ग, प्रविष्टि 1–30 (मगधोद्भवा से माणकी)"]},"chapter":28,"pdf_page":745,"book_page":673,"topic_type":"glossary","digest":{"en":"The first thirty numbered entries of the म section (no entry is numbered 15), from मगधोद्भवा (पीपल) to माणकी (a weight of 64 tolas, मानकन्द); the section continues on PDF 748, beyond this range. They include मणिशिला and मनःशिला (realgar), मत्तमूल (धतूरे की जड़), मत्स्याक्षी (ब्राह्मी), मदन (धतूरा, खैर, wax, मैनफल, उड़द and many other senses), मधुक and मधूक (मुलहटी, महुआ, and also tin, honey and wax), मधुशिग्रु and मरुङ्गी (sweet and black drumstick), मयूर (अपामार्ग, अजमोद), मरिच, मल्लिका, मसूर, महानिम्ब (बकायन), महाबला, महावृक्ष (थूहर, पीलु) and महौषध (सोंठ, garlic, बच्छनाग, पीपल, अतीस).","hi":"म वर्ग की पहली तीस क्रमांकित प्रविष्टियाँ (क्रमांक 15 की कोई प्रविष्टि नहीं है), मगधोद्भवा (पीपल) से माणकी (64 तोले का माप, मानकन्द) तक; यह वर्ग इस खंड के बाद PDF 748 पर आगे चलता है। इनमें मणिशिला और मनःशिला (मैनसिल), मत्तमूल (धतूरे की जड़), मत्स्याक्षी (ब्राह्मी), मदन (धतूरा, खैर, मोम, मैनफल, उड़द आदि अनेक अर्थ), मधुक और मधूक (मुलहटी, महुआ, तथा रांगा, शहद और मोम), मधुशिग्रु और मरुङ्गी (मीठा और काला सहजन), मयूर (अपामार्ग, अजमोद), मरिच, मल्लिका, मसूर, महानिम्ब (बकायन), महाबला, महावृक्ष (थूहर, पीलु) और महौषध (सोंठ, लहसुन, बच्छनाग, पीपल, अतीस) हैं।"},"heading_raw":"- म -","heading_corrected":"म","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":745,"book_page":673,"verses":null,"section":"- म -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T31"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0197","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, म entries 31–59 (मातुलुंग to मांसी)","title_hi":"वनौषधिशब्दादर्श, म वर्ग प्रविष्टि 31–59 (मातुलुंग से मांसी)","title_sa":"वनौषधिशब्दादर्श","names":{"english":["Plant glossary, म entries 31–59 (मातुलुंग to मांसी)"],"hindi":["वनौषधिशब्दादर्श","वनौषधिशब्दादर्श, म वर्ग प्रविष्टि 31–59 (मातुलुंग से मांसी)"]},"chapter":28,"pdf_page":748,"book_page":676,"topic_type":"glossary","digest":{"en":"The last entries of the म section, 31–59 on PDF 748–749, from मातुलुंग (बिजौरा, citron) to मांसी (जटामांसी). They include मार्कव (भांगरा), माष (उडद, also a weight of 5 to 12 ratti according to different authorities, and the disease मशक), मुद्ग and मुद्गयूष (मूंग and its soup), मुस्ता and मेघ (मोथा), मूर्वा, मूल and मूलक (roots, मूली), मृद्वीका (दाख), मोच (banana, drumstick, मोचरस), मोरट (sugarcane root, milk of a cow seven days after calving), मंजिष्ठा, and मंडूकपर्णी and मंडूकी (ब्राह्मी, मंडूकपानी).","hi":"म वर्ग की अंतिम प्रविष्टियाँ 31 से 59 (PDF 748–749), मातुलुंग (बिजौरा) से मांसी (जटामांसी) तक। इनमें मार्कव (भांगरा), माष (उड़द, भिन्न मतों से 5 से 12 रत्ती का माप, और मशक रोग), मुद्ग व मुद्गयूष (मूंग और उसका यूष), मुस्ता व मेघ (मोथा), मूर्वा, मूल व मूलक (जड़ें, मूली), मृद्वीका (दाख), मोच (केला, सहजन, मोचरस), मोरट (ईख की जड़, सात दिन पहले ब्याई गाय का दूध), मंजिष्ठा तथा मंडूकपर्णी और मंडूकी (ब्राह्मी, मंडूकपानी) हैं।"},"heading_raw":"वनौषधिशब्दादर्श","heading_corrected":"वनौषधिशब्दादर्श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":748,"book_page":676,"verses":null,"section":"वनौषधिशब्दादर्श"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0198","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, य section, entries 1–8 (यव to यूष)","title_hi":"वनौषधिशब्दादर्श, य वर्ग प्रविष्टि 1–8 (यव से यूष)","title_sa":"य","names":{"english":["Plant glossary, य section, entries 1–8 (यव to यूष)"],"hindi":["य","वनौषधिशब्दादर्श, य वर्ग प्रविष्टि 1–8 (यव से यूष)"]},"chapter":28,"pdf_page":750,"book_page":678,"topic_type":"glossary","digest":{"en":"The whole य section, eight entries on PDF 750: यव (जौ, इन्द्रजौ, जवाखार and a measure of six mustard seeds), यवक्षार and यावशूक (जवाखार, with the Bengali name सोरा), यवागू (a thin rice gruel made with six times as much water as rice), यवोद्भव (barley kanji), यष्टी (मुलहटी), a headword glossed as the pomegranate tree, and यूष (the liquid of a decoction of मूंग and the like).","hi":"पूरा य वर्ग, PDF 750 पर आठ प्रविष्टियाँ: यव (जौ, इन्द्रजौ, जवाखार और छह सरसों का माप), यवक्षार व यावशूक (जवाखार, बंगला नाम सोरा), यवागू (चावल से छह गुना पानी डालकर बनाया पतला भात), यवोद्भव (जौ की कांजी), यष्टी (मुलहठी), अनार के वृक्ष का एक नाम और यूष (मूंग आदि के काढ़े का रस)।"},"heading_raw":"-य-","heading_corrected":"य","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":null,"section":"-य-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0199","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, र section, entries 1–18 (रक्तचन्दन to रंभा)","title_hi":"वनौषधिशब्दादर्श, र वर्ग प्रविष्टि 1–18 (रक्तचन्दन से रंभा)","title_sa":"र","names":{"english":["Plant glossary, र section, entries 1–18 (रक्तचन्दन to रंभा)"],"hindi":["र","वनौषधिशब्दादर्श, र वर्ग प्रविष्टि 1–18 (रक्तचन्दन से रंभा)"]},"chapter":28,"pdf_page":750,"book_page":678,"topic_type":"glossary","digest":{"en":"The whole र section, entries 1–18 on PDF 750–751, from रक्तचन्दन (लाल चन्दन, with Persian-style names) to रंभा (केला). It includes रजनी and रजनीद्वय (the two turmerics), रसताल (a medicine of रस, गंध, ताल and others cooked in an apparatus), रसना (रास्ना and the tongue), राजवृक्ष and राजादन (अमलतास, चिरोंजी), राजी (राई), रामठ (हींग), रास्ना, रुचक (सज्जीखार, गोरोचन, बिजौरा, black salt, an ornament and more), रेणु and रोहिणी (कुटकी, हरड, मजीठ, मांसरोहिणी and a throat disease).","hi":"पूरा र वर्ग, PDF 750–751 पर प्रविष्टियाँ 1 से 18, रक्तचन्दन (लाल चन्दन, फ़ारसी ढंग के नामों सहित) से रंभा (केला) तक। इनमें रजनी व रजनीद्वय (हल्दी और दारुहल्दी), रसताल (रस, गंध, ताल आदि से यंत्र में पकाई औषधि), रसना (रास्ना और जीभ), राजवृक्ष व राजादन (अमलतास, चिरौंजी), राजी (राई), रामठ (हींग), रास्ना, रुचक (सज्जीखार, गोरोचन, बिजौरा, काला नमक, एक आभूषण आदि), रेणु और रोहिणी (कुटकी, हरड़, मजीठ, मांसरोहिणी और गले का एक रोग) हैं।"},"heading_raw":"- र -","heading_corrected":"र","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":750,"book_page":678,"verses":null,"section":"- र -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0200","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ल section, entries 1–14 (लकुच to लुंग)","title_hi":"वनौषधिशब्दादर्श, ल वर्ग प्रविष्टि 1–14 (लकुच से लुंग)","title_sa":"ल","names":{"english":["Plant glossary, ल section, entries 1–14 (लकुच to लुंग)"],"hindi":["ल","वनौषधिशब्दादर्श, ल वर्ग प्रविष्टि 1–14 (लकुच से लुंग)"]},"chapter":28,"pdf_page":751,"book_page":679,"topic_type":"glossary","digest":{"en":"The whole ल section, entries 1–14 on PDF 751–753, from लकुच (बडहर) to लुंग (तुरंज, महाळुंग). It includes लता (फूलप्रियंगु, मालकांगुनी, लताकस्तूरी, माधवीलता, दूब and other creepers), लवण (the salts सैंधा, सौंचर, समुद्र, बिड and औद्भिद, with टंकण), लवंग, लशुन, लाज (खस root and parched rice), लाक्षा (लाख), लोध्र, लोहित (red things such as लाल चन्दन, केशर, मसूर, red rice and red sugarcane, blood, a ruby and a disease of the eyelashes) and लांगली (कलिहारी, नारळ, पिठवन, कौंच, गजपीपल).","hi":"पूरा ल वर्ग, PDF 751–753 पर प्रविष्टियाँ 1 से 14, लकुच (बड़हर) से लुंग (तुरंज, महाळुंग) तक। इनमें लता (फूलप्रियंगु, मालकांगनी, लताकस्तूरी, माधवीलता, दूब आदि बेलें), लवण (सेंधा, सौंचर, समुद्री, बिड और औद्भिद नमक तथा टंकण), लवंग, लशुन, लाज (खस की जड़ और खीलें), लाक्षा (लाख), लोध्र, लोहित (लाल चन्दन, केशर, मसूर, लाल धान, लाल ईख, रक्त, माणिक और पलकों का रोग जैसी लाल वस्तुएँ) और लांगली (कलिहारी, नारियल, पिठवन, कौंच, गजपीपल) हैं।"},"heading_raw":"-ल-","heading_corrected":"ल","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":751,"book_page":679,"verses":null,"section":"-ल-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0201","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, व section, entries 1–53 (वकुला to व्योष)","title_hi":"वनौषधिशब्दादर्श, व वर्ग प्रविष्टि 1–53 (वकुला से व्योष)","title_sa":"व","names":{"english":["Plant glossary, व section, entries 1–53 (वकुला to व्योष)"],"hindi":["व","वनौषधिशब्दादर्श, व वर्ग प्रविष्टि 1–53 (वकुला से व्योष)"]},"chapter":28,"pdf_page":753,"book_page":681,"topic_type":"glossary","digest":{"en":"The whole व section, entries 1–53 on PDF 753–756, from वकुला (कुटकी) to व्योष (सोंठ, मिरच, पीपल, that is त्रिकटु). It includes वचा, वज्र and वज्री (थूहर, the diamond, white kusha, mica and other senses), वरुण, वराटिका (कौड़ी), वर्षाभू (पुनर्नवा, also a frog and the इन्द्रगोप insect), वरांग (दालचीनी, the head), बला, वल्गुज and वाकुची (बावची), वाजिगन्धा (असगंध), वार्ताक, विड, विडंग, विदारी (विदारीकन्द, a throat disease and an ear-lobe disease), विभीतक, विषतरु (कुचला), विष्णुक्रान्ता, वृष (अडूसा, ऋषभक, the testicle), वेणी (देवदाली), वंश (बांस) and व्याघ्री (कटेरी). विड [सैंधक] and वैडंग only refer to विड and विडंग.","hi":"पूरा व वर्ग, PDF 753–756 पर प्रविष्टियाँ 1 से 53, वकुला (कुटकी) से व्योष (सोंठ, मिर्च, पीपल अर्थात् त्रिकटु) तक। इनमें वचा, वज्र और वज्री (थूहर, हीरा, सफेद कुश, अभ्रक आदि), वरुण, वराटिका (कौड़ी), वर्षाभू (पुनर्नवा, मेंढक और इन्द्रगोप कीट भी), वरांग (दालचीनी, मस्तक), बला, वल्गुज व वाकुची (बावची), वाजिगन्धा (असगंध), वार्ताक, विड, विडंग, विदारी (विदारीकन्द, कंठ का एक रोग और कर्णपाली रोग), विभीतक, विषतरु (कुचला), विष्णुक्रान्ता, वृष (अडूसा, ऋषभक, वृषण), वेणी (देवदाली), वंश (बांस) और व्याघ्री (कटेरी) हैं। विड [सैंधक] और वैडंग केवल विड और विडंग का संदर्भ देते हैं।"},"heading_raw":"- व -","heading_corrected":"व","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":753,"book_page":681,"verses":null,"section":"- व -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0202","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, श section, entries 1–55 (शक्रमर्द to श्वेताम्ली)","title_hi":"वनौषधिशब्दादर्श, श वर्ग प्रविष्टि 1–55 (शक्रमर्द से श्वेताम्ली)","title_sa":"श","names":{"english":["Plant glossary, श section, entries 1–55 (शक्रमर्द to श्वेताम्ली)"],"hindi":["श","वनौषधिशब्दादर्श, श वर्ग प्रविष्टि 1–55 (शक्रमर्द से श्वेताम्ली)"]},"chapter":28,"pdf_page":756,"book_page":684,"topic_type":"glossary","digest":{"en":"The whole श section, entries 1–55 on PDF 756–760, from शक्रमर्द (a kind of tree) to श्वेताम्ली (अम्लिका). It includes शटी (कचूर), शतपुष्पा and शताह्वा (सौंफ, सोआ), शतमूली and शतावरी, शमी, शाक (the teak tree and vegetables), शारिवा, शाल, शाल्मली, शिखा (कलिहारी, मयूरशिखा, जटामांसी), शिग्रु and शोभांजन (सहजन), शिला and शिलाजतु (मैनसिल, शिलाजीत), शीतल (cooling things such as चन्दन, मोती, खस and कपूर), शुंठी and शृंगवेर (dry and fresh ginger), शृंगाटक (सिंघाड़ा), and long lists under श्यामा and श्वेता naming dark and white kinds of many plants and substances.","hi":"पूरा श वर्ग, PDF 756–760 पर प्रविष्टियाँ 1 से 55, शक्रमर्द (एक वृक्षविशेष) से श्वेताम्ली (अम्लिका) तक। इनमें शटी (कचूर), शतपुष्पा व शताह्वा (सौंफ, सोआ), शतमूली व शतावरी, शमी, शाक (सागौन वृक्ष और सागभाजी), शारिवा, शाल, शाल्मली, शिखा (कलिहारी, मयूरशिखा, जटामांसी), शिग्रु व शोभांजन (सहजन), शिला व शिलाजतु (मैनसिल, शिलाजीत), शीतल (चन्दन, मोती, खस, कपूर जैसी ठंडी वस्तुएँ), शुंठी व शृंगवेर (सोंठ और अदरक), शृंगाटक (सिंघाड़ा), तथा श्यामा और श्वेता के अंतर्गत अनेक वनस्पतियों व द्रव्यों के काले और सफेद भेदों की लंबी सूचियाँ हैं।"},"heading_raw":"-श-","heading_corrected":"श","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":756,"book_page":684,"verses":null,"section":"-श-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0203","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ष section, entries 1–2 (षट्फल and षष्टिक)","title_hi":"वनौषधिशब्दादर्श, ष वर्ग प्रविष्टि 1–2 (षट्फल और षष्टिक)","title_sa":"ष","names":{"english":["Plant glossary, ष section, entries 1–2 (षट्फल and षष्टिक)"],"hindi":["ष","वनौषधिशब्दादर्श, ष वर्ग प्रविष्टि 1–2 (षट्फल और षष्टिक)"]},"chapter":28,"pdf_page":760,"book_page":688,"topic_type":"glossary","digest":{"en":"The whole ष section has two entries: षट्फल, glossed in both columns only as a kind of fruit, and षष्टिक, the sixty-day grain (साठी धान्य, Marathi साठे साळी).","hi":"पूरे ष वर्ग में दो प्रविष्टियाँ हैं: षट्फल, जिसे दोनों स्तंभों में केवल एक फलविशेष कहा गया है, और षष्टिक, साठी धान्य (मराठी साठे साळी)।"},"heading_raw":"- ष -","heading_corrected":"ष","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":null,"section":"- ष -"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0204","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, स section, entries 1–48 (सद्धातकीकुसुम to स्नुही)","title_hi":"वनौषधिशब्दादर्श, स वर्ग प्रविष्टि 1–48 (सद्धातकीकुसुम से स्नुही)","title_sa":"स","names":{"english":["Plant glossary, स section, entries 1–48 (सद्धातकीकुसुम to स्नुही)"],"hindi":["स","वनौषधिशब्दादर्श, स वर्ग प्रविष्टि 1–48 (सद्धातकीकुसुम से स्नुही)"]},"chapter":28,"pdf_page":760,"book_page":688,"topic_type":"glossary","digest":{"en":"The whole स section on PDF 760–763, numbered 1–48 with no entry 37 printed, from सद्धातकीकुसुम (धाय flowers) to स्नुही (सेहुंड). It includes समंगा (मजीठ, लाजवंती, खरैटी), सर्ज and साल (the sal tree and its resin), सर्षप, सितसर्षप and सिद्धार्थ (mustard), सहकार (a very fragrant mango), सारिवा, सिंधुक and सिंधुवारक (निर्गुंडी), सुधा (थूहर, lime and other senses), सुरदारु (देवदार), सुवर्चला and सुवर्चिक (सज्जीखार), सुषवी (करेला), सूत (mercury), सूरण, सोम and सौवीर (kinds of kanji, सुरमा, बेर) and स्थौणेय (थुनेर). सुरेन्द्रकाष्ठ and सैरेयक only refer to सुरदारु and सैरीय.","hi":"पूरा स वर्ग, PDF 760–763 पर क्रमांक 1 से 48 (प्रविष्टि 37 छपी नहीं है), सद्धातकीकुसुम (धाय के फूल) से स्नुही (सेहुंड) तक। इनमें समंगा (मजीठ, लाजवंती, खरैटी), सर्ज व साल (साल वृक्ष और राल), सर्षप, सितसर्षप व सिद्धार्थ (सरसों), सहकार (अति सुगंधित आम), सारिवा, सिंधुक व सिंधुवारक (निर्गुंडी), सुधा (थूहर, चूना आदि), सुरदारु (देवदार), सुवर्चला व सुवर्चिक (सज्जीखार), सुषवी (करेला), सूत (पारा), सूरण, सोम व सौवीर (कांजी के प्रकार, सुरमा, बेर) और स्थौणेय (थुनेर) हैं। सुरेन्द्रकाष्ठ और सैरेयक केवल सुरदारु और सैरीय का संदर्भ देते हैं।"},"heading_raw":"-स-","heading_corrected":"स","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":760,"book_page":688,"verses":null,"section":"-स-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0205","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, ह section, entries 1–15 (हट to हिंताल)","title_hi":"वनौषधिशब्दादर्श, ह वर्ग प्रविष्टि 1–15 (हट से हिंताल)","title_sa":"ह","names":{"english":["Plant glossary, ह section, entries 1–15 (हट to हिंताल)"],"hindi":["ह","वनौषधिशब्दादर्श, ह वर्ग प्रविष्टि 1–15 (हट से हिंताल)"]},"chapter":28,"pdf_page":763,"book_page":691,"topic_type":"glossary","digest":{"en":"The whole ह section, entries 1–15 on PDF 763–764, from हट (glossed अंतरंगग, Marathi शेवाळ) to हिंताल (a palm, ताड़). It includes हयमार (कनेर), हरिताल (हरताल, with दूर्वा in the Marathi column), हरिद्रा and हरिद्राद्वय (हलदी and दारुहलदी), हरीतक and हरीतकी (हरड़, which the Marathi column says is of seven kinds), हरेणु (रेणुका, मटर), हस्तिकर्ण (the castor plant and a kind of palasha), हस्तिपिप्पली (गजपीपल), हिमकर and हिमांशु (कपूर) and हिंगु (हींग). हिंगुदी is glossed only as a kind of tree.","hi":"पूरा ह वर्ग, PDF 763–764 पर प्रविष्टियाँ 1 से 15, हट (अंतरंगग, मराठी शेवाळ) से हिंताल (ताड़) तक। इनमें हयमार (कनेर), हरिताल (हरताल, मराठी स्तंभ में दूर्वा भी), हरिद्रा व हरिद्राद्वय (हल्दी और दारुहल्दी), हरीतक व हरीतकी (हरड़, जिसके मराठी स्तंभ के अनुसार सात प्रकार हैं), हरेणु (रेणुका, मटर), हस्तिकर्ण (एरंड और पलाश का एक भेद), हस्तिपिप्पली (गजपीपल), हिमकर व हिमांशु (कपूर) और हिंगु (हींग) हैं। हिंगुदी को केवल एक वृक्षविशेष कहा गया है।"},"heading_raw":"-ह-","heading_corrected":"ह","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":763,"book_page":691,"verses":null,"section":"-ह-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0206","record_type":"topic","kind":"topic","canonical_name":"Plant glossary, क्ष section, entries 1–12 (क्षणदा to क्षुरक)","title_hi":"वनौषधिशब्दादर्श, क्ष वर्ग प्रविष्टि 1–12 (क्षणदा से क्षुरक)","title_sa":"क्ष","names":{"english":["Plant glossary, क्ष section, entries 1–12 (क्षणदा to क्षुरक)"],"hindi":["क्ष","वनौषधिशब्दादर्श, क्ष वर्ग प्रविष्टि 1–12 (क्षणदा से क्षुरक)"]},"chapter":28,"pdf_page":764,"book_page":692,"topic_type":"glossary","digest":{"en":"The last section of the glossary, entries 1–12 on PDF 764–765, from क्षणदा (हलदी) to क्षुरक (तालमखाना, गोखरू). It includes क्षवक (चिरचिरा, राई), क्षारवृक्ष (मोखा, चाकवत), क्षितिपवृक्ष (अमलतास), क्षीर (milk, water, the gum of the सरल tree and other senses), क्षीरद्रुम (पीपल and other milky trees), long lists of milky plants under क्षीरी, क्षीरिका and क्षीरिणी (such as खिरनी, सेहुंड, आक, बड़, गूलर, पिंड खजूर, वंशलोचन and क्षीरकाकोली) and क्षुद्रा (कटेरी, चांगेरी, a small honeybee and, in the Marathi column, उचकी, the hiccup).","hi":"शब्दकोश का अंतिम वर्ग, PDF 764–765 पर प्रविष्टियाँ 1 से 12, क्षणदा (हल्दी) से क्षुरक (तालमखाना, गोखरू) तक। इनमें क्षवक (चिरचिरा, राई), क्षारवृक्ष (मोखा, चाकवत), क्षितिपवृक्ष (अमलतास), क्षीर (दूध, पानी, सरल का गोंद आदि), क्षीरद्रुम (पीपल और दूसरे दूधवाले वृक्ष), क्षीरी, क्षीरिका व क्षीरिणी के अंतर्गत दूधवाली वनस्पतियों की लंबी सूचियाँ (जैसे खिरनी, सेहुंड, आक, बड़, गूलर, पिंड खजूर, वंशलोचन, क्षीरकाकोली) और क्षुद्रा (कटेरी, चांगेरी, छोटी मधुमक्खी और मराठी स्तंभ में उचकी अर्थात् हिचकी) हैं।"},"heading_raw":"-़ा-","heading_corrected":"क्ष","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":764,"book_page":692,"verses":null,"section":"-़ा-"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"topic_t32_0207","record_type":"topic","kind":"topic","canonical_name":"Closing benediction of the book","title_hi":"ग्रंथ का समापन मंगलवाक्य","title_sa":"इति भद्रं भूयात्।","names":{"english":["Closing benediction of the book"],"hindi":["इति भद्रं भूयात्।","ग्रंथ का समापन मंगलवाक्य"]},"chapter":28,"pdf_page":765,"book_page":693,"topic_type":"editorial","digest":{"en":"Directly after the last glossary entry (क्ष 12, क्षुरक) the book closes with the single line इति भद्रं भूयात् ('thus, may there be well-being'). Nothing follows it in the source file, so there are no errata or publisher pages to record.","hi":"शब्दकोश की अंतिम प्रविष्टि (क्ष 12, क्षुरक) के ठीक बाद ग्रंथ एक पंक्ति 'इति भद्रं भूयात्' (इस प्रकार कल्याण हो) के साथ समाप्त होता है। स्रोत फ़ाइल में इसके बाद कुछ नहीं है, इसलिए शुद्धिपत्र या प्रकाशक के पृष्ठ दर्ज करने को नहीं हैं।"},"heading_raw":"इति भद्रं भूयात्।","heading_corrected":"इति भद्रं भूयात्।","heading_level":2,"source_references":[{"source_id":"source_kalyanakarakam","file_name":"Kalyankarak_Unicode_DRAFT.txt","chapter":28,"pdf_page":765,"book_page":693,"verses":null,"section":"इति भद्रं भूयात्।"}],"in_lexicon":false,"review_status":"curated_unreviewed","confidence":null,"provenance":{"tasks":["T32"],"extraction":"curated_agents"}}
{"schema_version":"1.0","id":"page_1","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":1,"book_page":null,"chapter":0,"running_head":null,"text_raw":"श्री उग्रादित्याचार्य कृत\nकल्याणकारकम्\n(राष्ट्रभाषानुवाद सहित)\nसम्पादक/अनुवादक\nश्री पं. वर्धमान पार्श्वनाथ शास्त्री\n(विद्यावाचस्पति न्यायकाव्यतीर्थ)\nप्रकाशक\nधर्मोदय साहित्य प्रकाशन\nसागर (म. प्र.)","text_corrected_automatic":"श्री उग्रादित्याचार्य कृत\nकल्याणकारकम्\n(राष्ट्रभाषानुवाद सहित)\nसम्पादक/अनुवादक\nश्री पं. वर्धमान पार्श्वनाथ शास्त्री\n(विद्यावाचस्पति न्यायकाव्यतीर्थ)\nप्रकाशक\nधर्मोदय साहित्य प्रकाशन\nसागर (म. प्र.)"}
{"schema_version":"1.0","id":"page_2","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":2,"book_page":null,"chapter":0,"running_head":null,"text_raw":"2\nq प्रेरणा\n:\nआर्यिका श्री 105 गुरुमती माताजी\nq ग्रन्थ\n:\nकल्याणकारकम्\nq प्रणेता\n:\nश्री उग्रादित्य आचार्य\nq संस्करण\n:\nद्वितीय, अगस्त, २०14\nq आवृत्ति\n:\n1100 प्रतियाँ\nq लागत मूल्य\n:\n300/-\nq प्राप्ति स्थान\n:\nधर्मोदय साहित्य प्रकाशन\nसागर (म. प्र.)\n94249-51771\nE mail- dharmodayat@gmail.com\nq मुद्रक\n:\nविकास आफसेट, भोपाल","text_corrected_automatic":"2\nq प्रेरणा\n:\nआर्यिका श्री 105 गुरुमती माताजी\nq ग्रन्थ\n:\nकल्याणकारकम्\nq प्रणेता\n:\nश्री उग्रादित्य आचार्य\nq संस्करण\n:\nद्वितीय, अगस्त, २०14\nq आवृत्ति\n:\n1100 प्रतियाँ\nq लागत मूल्य\n:\n300/-\nq प्राप्ति स्थान\n:\nधर्मोदय साहित्य प्रकाशन\nसागर (म. प्र.)\n94249-51771\nE mail- dharmodayat@gmail.com\nq मुद्रक\n:\nविकास आफसेट, भोपाल"}
{"schema_version":"1.0","id":"page_3","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":3,"book_page":null,"chapter":0,"running_head":null,"text_raw":"3\nप्रकाशकीय\n““शरीरमाद्यं खलु धर्मसाधनम्”” धर्म साधना के लिए स्वस्थ शरीर आवश्यक है। स्वस्थ\nशरीर से ही आत्मा विशुद्धि को प्राप्त होती है। शरीर में व्याधि आना कर्माधीन है परन्तु ग्रन्थ में वर्णित\nशुद्ध औषधियों के प्रयोग से असाता भी साता रूप हो जाती है और रोग का शमन हो जाता है। वीतराग\nभगवान् की वाणी में धर्मसाधना हेतु आयुर्वेद का वर्णन गर्भित है, लेकिन वर्तमान में काल दोष के\nकारण वे अनेक आयुर्वेद ग्रन्थ आज उपलब्ध नहीं हैं। भाग्य से एक अनुपम ग्रन्थ जैनाचार्य उग्रादित्य\nविरचित कल्याणकारकम् उपलब्ध है। यह ग्रन्थ 70 वर्ष पूर्व सन् 1940 में सखाराम नेमचन्द ग्रंथमाला,\nसोलापुर से प्रकाशित हुआ था। यह अप्राप्य दुर्लभ ग्रन्थ संत शिरोमणि आचार्य श्री विद्यासागरजी\nमहाराज की परम शिष्या आर्यिका श्री गुरुमती माताजी की प्रेरणा से प्रकाशित हो रहा है।\nसन् 2003 में दक्षिण यात्रा के दौरान आर्यिका श्री गुरुमती माताजी ससंघ का सोलापुर में अल्प\nप्रवास रहा। उस प्रवास के दौरान कल्याणकारकम् ग्रन्थ के पूर्व प्रकाशन स्थल सोलापुर में माताजी का\nपदार्पण हुआ और जानकारी ली कि कल्याणकारकम् की उपलब्धता है क्या? तब इस ग्रन्थ के\nसम्पादक श्री पं. वर्धमान पार्श्वनाथ शास्त्री के नाती डॉ. महावीर शास्त्री ने बताया कि हम इस ग्रन्थ\nका पुनर्प्रकाशन नहीं करवा पा रहे हैं। अत: माताजी आप ही इस ग्रन्थ का प्रकाशन करवा दें तो अच्छा\nरहेगा। उनकी सहज स्वीकृति से माताजी ने जालना (महा.) के श्रावक श्रेष्ठ श्री महावीर लुहाडे को\nशुभाशीष प्रदान किया। लुहाडे जी ने इस अनुपम ग्रन्थ के पुनर्प्रकाशन का उत्तरदायित्व अपने हाथों में\nले लिया। तभी सन् 2003 से ही इस ग्रन्थ का कार्य चल रहा है। 7 वर्ष के बाद इसका प्रकाशन किया\nगया है।\nइस ग्रन्थ में 25 परिच्छेद हैं। परिशिष्ट में रिष्टाधयाय, हिताधयाय एवं वनौषधिशब्दादर्श हैं। इस\nवनौषधिशब्दादर्श में औषधियों के नाम संस्कृत, हिन्दी, मराठी, कन्नड़ भाषा में लिखे गए हैं।\nप्रूफ संशाेधन में आर्यिका श्री गुरुमती माताजी की संघस्थ आर्यिका माताजी एवं ब्र. अरुण\nभैया, सागर, ब्र. विनीता दीदी, कटंगी, ब्र. संजय भैया, कटंगी, ब्र. गुडुो दीदी, रहली ने सहयोग देकर\nमाताजी के इस कार्य को सहज बना दिया। खुद बडी माताजी ने भी अस्वस्थ अवस्था में भी इस ग्रन्थ\nके कइर् प्रूफ पढे हैं।\nमाताजी की भावना के अनुरूप यथावत् मूल स्वरूप में बिना परिवर्तन किए ही प्रकाशन किया\nगया है।\nहमें आशा ही नहीं पूर्ण विश्वास है कि इस ग्रन्थ का प्रयोग त्यागी-व्रती, आयुर्वेद चिकित्सक,\nआयुर्वेद चिकित्सा ़ोत्रा से जुडे शाेधार्थी भी लाभ लेंगे।\nप्रकाशक","text_corrected_automatic":"3\nप्रकाशकीय\n““शरीरमाद्यं खलु धर्मसाधनम्”” धर्म साधना के लिए स्वस्थ शरीर आवश्यक है। स्वस्थ\nशरीर से ही आत्मा विशुद्धि को प्राप्त होती है। शरीर में व्याधि आना कर्माधीन है परन्तु ग्रन्थ में वर्णित\nशुद्ध औषधियों के प्रयोग से असाता भी साता रूप हो जाती है और रोग का शमन हो जाता है। वीतराग\nभगवान् की वाणी में धर्मसाधना हेतु आयुर्वेद का वर्णन गर्भित है, लेकिन वर्तमान में काल दोष के\nकारण वे अनेक आयुर्वेद ग्रन्थ आज उपलब्ध नहीं हैं। भाग्य से एक अनुपम ग्रन्थ जैनाचार्य उग्रादित्य\nविरचित कल्याणकारकम् उपलब्ध है। यह ग्रन्थ 70 वर्ष पूर्व सन् 1940 में सखाराम नेमचन्द ग्रंथमाला,\nसोलापुर से प्रकाशित हुआ था। यह अप्राप्य दुर्लभ ग्रन्थ संत शिरोमणि आचार्य श्री विद्यासागरजी\nमहाराज की परम शिष्या आर्यिका श्री गुरुमती माताजी की प्रेरणा से प्रकाशित हो रहा है।\nसन् 2003 में दक्षिण यात्रा के दौरान आर्यिका श्री गुरुमती माताजी ससंघ का सोलापुर में अल्प\nप्रवास रहा। उस प्रवास के दौरान कल्याणकारकम् ग्रन्थ के पूर्व प्रकाशन स्थल सोलापुर में माताजी का\nपदार्पण हुआ और जानकारी ली कि कल्याणकारकम् की उपलब्धता है क्या? तब इस ग्रन्थ के\nसम्पादक श्री पं. वर्धमान पार्श्वनाथ शास्त्री के नाती डॉ. महावीर शास्त्री ने बताया कि हम इस ग्रन्थ\nका पुनर्प्रकाशन नहीं करवा पा रहे हैं। अत: माताजी आप ही इस ग्रन्थ का प्रकाशन करवा दें तो अच्छा\nरहेगा। उनकी सहज स्वीकृति से माताजी ने जालना (महा.) के श्रावक श्रेष्ठ श्री महावीर लुहाडे को\nशुभाशीष प्रदान किया। लुहाडे जी ने इस अनुपम ग्रन्थ के पुनर्प्रकाशन का उत्तरदायित्व अपने हाथों में\nले लिया। तभी सन् 2003 से ही इस ग्रन्थ का कार्य चल रहा है। 7 वर्ष के बाद इसका प्रकाशन किया\nगया है।\nइस ग्रन्थ में 25 परिच्छेद हैं। परिशिष्ट में रिष्टाध्याय, हिताध्याय एवं वनौषधिशब्दादर्श हैं। इस\nवनौषधिशब्दादर्श में औषधियों के नाम संस्कृत, हिन्दी, मराठी, कन्नड़ भाषा में लिखे गए हैं।\nप्रूफ संशाेधन में आर्यिका श्री गुरुमती माताजी की संघस्थ आर्यिका माताजी एवं ब्र. अरुण\nभैया, सागर, ब्र. विनीता दीदी, कटंगी, ब्र. संजय भैया, कटंगी, ब्र. गुडुो दीदी, रहली ने सहयोग देकर\nमाताजी के इस कार्य को सहज बना दिया। खुद बडी माताजी ने भी अस्वस्थ अवस्था में भी इस ग्रन्थ\nके कई प्रूफ पढे हैं।\nमाताजी की भावना के अनुरूप यथावत् मूल स्वरूप में बिना परिवर्तन किए ही प्रकाशन किया\nगया है।\nहमें आशा ही नहीं पूर्ण विश्वास है कि इस ग्रन्थ का प्रयोग त्यागी-व्रती, आयुर्वेद चिकित्सक,\nआयुर्वेद चिकित्सा क्षेत्रा से जुडे शाेधार्थी भी लाभ लेंगे।\nप्रकाशक"}
{"schema_version":"1.0","id":"page_4","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":4,"book_page":null,"chapter":0,"running_head":null,"text_raw":"4\nपूर्व प्रकाशक के दो शब्द\nमेरे परमपूजय स्वर्गीय धर्मवीर पिताजी की बडी इच्छा थी कि यह\nग्रन्थ शीघ्र प्रकाश में आकर आयुर्वेद जगत् का उपकार हो। परन्तु यमराज\nकी निष्ठुरता से उनकी इच्छा पूर्ण नहीं हो सकी। अत: यह कार्य मेरी तरफ\nआया। उनकी स्मृति में इसका प्रकाशन किया जा रहा है। आशा है कि स्वर्ग\nमें उनकी आत्मा को संतोष होगा।\nश्री विद्यावाचस्पति पं.वर्धमान पार्श्वनाथ शास्त्री ने इस ग्रन्थ का\nसम्पादन व अनुवादन किया है। श्री आयुर्वेदाचार्य पं. अनन्तराजेन्द्र व वैद्य\nबिन्दुमाधव ने संशोधन करने का कष्ट किया है। विस्तृत प्रस्तावना के\nसुयोग्य लेखक वैद्य पंचानन पं. गंगाधर गुणो शास्त्री हैं। इन सबका मैं\nआभारी हूँ। इसके अलावा जिन धर्मात्मा सज्जानों ने आर्थिक सहयोग दिया\nहै, उनका भी मैं कृतरा हूँ।\nयदि आयुर्वेदप्रेमी विद्वानों ने इस ग्रन्थ का उपयोग कर रोग पीडितों\nकोे लाभ पहुँचाया तो सबका परिश्रम सफल होगा। इति...\nगोविन्दजी रावजी दोशी\nसोलापुर","text_corrected_automatic":"4\nपूर्व प्रकाशक के दो शब्द\nमेरे परमपूजय स्वर्गीय धर्मवीर पिताजी की बडी इच्छा थी कि यह\nग्रन्थ शीघ्र प्रकाश में आकर आयुर्वेद जगत् का उपकार हो। परन्तु यमराज\nकी निष्ठुरता से उनकी इच्छा पूर्ण नहीं हो सकी। अत: यह कार्य मेरी तरफ\nआया। उनकी स्मृति में इसका प्रकाशन किया जा रहा है। आशा है कि स्वर्ग\nमें उनकी आत्मा को संतोष होगा।\nश्री विद्यावाचस्पति पं.वर्धमान पार्श्वनाथ शास्त्री ने इस ग्रन्थ का\nसम्पादन व अनुवादन किया है। श्री आयुर्वेदाचार्य पं. अनन्तराजेन्द्र व वैद्य\nबिन्दुमाधव ने संशोधन करने का कष्ट किया है। विस्तृत प्रस्तावना के\nसुयोग्य लेखक वैद्य पंचानन पं. गंगाधर गुणो शास्त्री हैं। इन सबका मैं\nआभारी हूँ। इसके अलावा जिन धर्मात्मा सज्जानों ने आर्थिक सहयोग दिया\nहै, उनका भी मैं कृतरा हूँ।\nयदि आयुर्वेदप्रेमी विद्वानों ने इस ग्रन्थ का उपयोग कर रोग पीडितों\nकोे लाभ पहुँचाया तो सबका परिश्रम सफल होगा। इति...\nगोविन्दजी रावजी दोशी\nसोलापुर"}
{"schema_version":"1.0","id":"page_5","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":5,"book_page":null,"chapter":0,"running_head":null,"text_raw":"5\nसमर्पण\nश्री धर्मवीर, दानवीर, जिनवाणीभूषण, विद्याभूषण,\nसेठ रावजी सखाराम दोशी.\nधर्मवीर ।\nआपने अपने जीवन को जैनधर्म की प्रभावना, जैनसाहित्य की\nसेवा व जैनसाधुओं की सुश्रुषा में लगाया था। आप वर्तमानयुग के महान्\nधार्मिक नेता थे। आपके ही आंतरिक सत्प्रयत्न से इस महान् ग्रन्थ का\nउद्दार हुआ है। इसका आस्वाद लेने की अभिलाषा अंतिम घडी तक\nआपके मन में लगी थी। परन्तु आप अकस्मात् स्वर्गीय विभूति बन गए।\nइसलिए आपके द्वारा प्रेरित, आपके ही सहयोग से सम्पादित, आपकी इस\nचीज को आपको समर्पण कर देता हूँ, जिससे मैं आपके अनन्त उपकारों\nसे उश्रण हो सकूँ । इति..\nगुणानुरक्र-\nवर्धमान पार्श्वनाथ शास्त्री\nसम्पादक","text_corrected_automatic":"5\nसमर्पण\nश्री धर्मवीर, दानवीर, जिनवाणीभूषण, विद्याभूषण,\nसेठ रावजी सखाराम दोशी.\nधर्मवीर ।\nआपने अपने जीवन को जैनधर्म की प्रभावना, जैनसाहित्य की\nसेवा व जैनसाधुओं की सुश्रुषा में लगाया था। आप वर्तमानयुग के महान्\nधार्मिक नेता थे। आपके ही आंतरिक सत्प्रयत्न से इस महान् ग्रन्थ का\nउद्दार हुआ है। इसका आस्वाद लेने की अभिलाषा अंतिम घडी तक\nआपके मन में लगी थी। परन्तु आप अकस्मात् स्वर्गीय विभूति बन गए।\nइसलिए आपके द्वारा प्रेरित, आपके ही सहयोग से सम्पादित, आपकी इस\nचीज को आपको समर्पण कर देता हूँ, जिससे मैं आपके अनन्त उपकारों\nसे उश्रण हो सकूँ । इति..\nगुणानुरक्त-\nवर्धमान पार्श्वनाथ शास्त्री\nसम्पादक"}
{"schema_version":"1.0","id":"page_6","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":6,"book_page":null,"chapter":0,"running_head":null,"text_raw":"6\nप्रस्तावना\nआयुर्वेद अर्थात् जीवनशास्त्र की उत्पत्ति के सम्बन्ध में कोइर् निशिचतकाल नहीं कहा जा सकता है।\nकारण कि जहाँ से प्राणियों के जीवन का सम्बन्ध है, वहीं से आयुर्वेद की भी आवश्यकता होती है। समाज के\nया प्राणिमात्र के धारण-पोषण के लिए इस शास्त्र की परम आवश्यकता होने से चार आदमियों ने एकत्रित\nहोकर जहाँ समाज बनाया, वहाँ आयुर्वेद स्थूल िंसद्दान्तों के सम्बन्ध में विचार-विनिमय होने लगते हैं।\nबिल्कुल अशिि़ात दशा में पडा हुआ समाज भी अपने समाज के रोगियों की परिचर्या या चिकित्सा की\nव्यवस्था किसी हद तक करता है। प्राय: इन समाजों में देवपूजा करने वाले या मंत्र-तंत्र करने वाले उपाधयाय ही\nचिकित्सा भी करते हैं। आज भी एेसे अनेक अशिि़ात (गांवडे) समाज उपलब्ध हैं, जिनकी चिकित्सा ये\nपुरोहित ही करते हैं। (इन सभी बातों का सविस्तार उल्लेख स्पेन्सर कृत “नीतिशास्त्र” व Nights of  Toil\nनामक पुस्तक में है) इस अवस्था में चिकित्सा शास्त्र की शास्त्रीय दृष्टि से विशोष उौाति नहीं हो पाती है।\nकेवल चार आदमियों के अनुभव और, दो चार निशिचत बातों के आधार से जो चिकित्सा होती है, वही\nचिकित्सा पद्दति एक चिकित्सक से दूसरे चिकित्सक को मालूम होकर समाज में रुढ हो जाती है। समाज की\nजैसी-जैसी उौाति होती है, उसी प्रकार अन्य शास्त्रों के समान चिकित्सा शास्त्र या आयुर्वेदशास्त्र की भी उौाति\nहोती है। बुद्दिमान व प्रतिभाशाली वैद्य इस चिकित्सा परम्परा में अपने बुद्दि-कैशल से कुछ विशोषता को\nउत्पौा करते हैं। क्रमश: आयुर्वेद बढता रहता है। साथ में आयुर्वेद शास्त्र के गूढ तत्वों को निकालने व शोधन\nकरने का कार्य सत्व बुद्दि युक्र संशोधन विद्वान् करते हैं। इस प्रकार बढते-बढते यह विषय केवल श्रुति में न\nरहकर इनकी संहिता बनने लगती है। वैदिककाल के पूर्व भी एेसी सुसंगत संहिताओं की उपलब्धि थी, यह बात\nसंहिता शब्द से ही स्पष्ट हो जाती है।\nवेद या आगम के काल में भी आयुर्वेद का सुसंगत परिचय उपलब्ध था। श्रग्वेद इस भूमणडल का\nसबसे प्राचीन लिखित ग्रन्थ माना जाता है। उसमें अनेक प्रकार की शस्त्र क्रिया, नाना प्रकार की दिव्य अैषधि,\nमणि, रत्न व त्रिधातु आदि का उल्लेख मिलता है। चन्द्रमा को लगे हुए ़ाय की चिकित्सा अश्विनी देवों ने\nअपने चिकित्सा सामथर्य से की, इसका उल्लेख श्रग्वेद में मिलता है। च्यवनश्रष्ी की कथा पुनयौंवनत्व प्राप्त\nकर देने वाले योग की समर्थक है। श्रग्वेद की अपे़ा भी अथर्ववेद में प्रार्थना व सूक्रों के बजाय मणि मंत्र\nअैषधि आदि का ही विचार अधिक है। अथर्ववेद में वशीकरण विधान समंत्रक व निमँत्रक रूप से किया गया\nहै। इसी प्रकार किसी-किसी अैषधि के सम्बन्ध में कैन से रोग पर किस अैषधि के साथ संयुक्त कर देना\nचाहिए, इसका उल्लेख जगह-जगह पर मिलता है। अैषधि गुणधर्म का उद्गम स्थान यहीं मिलता है। भिौा\nदो अवयवों के नाम अथर्ववेद में मिलते हैं। अथर्ववेद आयुर्वेद का मुरुय वेद गिना जाता है अर्थात् आयुर्वेद\nअथर्ववेद का उपवेद1 है। यजुर्वेद में यरा-यारिाकी प्रक्रिया वर्णित है। उसमें यार्ीय पशुओं को प्राप्त कर उन दो\n1. जैनाचायोँ के मत से द्वादशांग शास्त्र में जो दृष्टिवाद नाम का बारहवां अंग है। उसके पांच भेदों में से एक भेद पूर्व\n(पूर्वगत) है। उसका भी चैदह भेद है। इन भेदों में जो प्राणवाद पूर्व शास्त्र है, उसमें विस्तार के साथ अष्टांगायुर्वेद का\nकथन किया है। यही आयुर्वेदशास्त्र का मूलशास्त्र अथवा मूलवेद है। उसी वेद के अनुसार ही सभी आचायोँ ने आयुर्वेद\nका शास्त्र निर्माण किया है।","text_corrected_automatic":"6\nप्रस्तावना\nआयुर्वेद अर्थात् जीवनशास्त्र की उत्पत्ति के सम्बन्ध में कोई निशिचतकाल नहीं कहा जा सकता है।\nकारण कि जहाँ से प्राणियों के जीवन का सम्बन्ध है, वहीं से आयुर्वेद की भी आवश्यकता होती है। समाज के\nया प्राणिमात्र के धारण-पोषण के लिए इस शास्त्र की परम आवश्यकता होने से चार आदमियों ने एकत्रित\nहोकर जहाँ समाज बनाया, वहाँ आयुर्वेद स्थूल सिंद्धान्तों के सम्बन्ध में विचार-विनिमय होने लगते हैं।\nबिल्कुल अशिक्षित दशा में पडा हुआ समाज भी अपने समाज के रोगियों की परिचर्या या चिकित्सा की\nव्यवस्था किसी हद तक करता है। प्राय: इन समाजों में देवपूजा करने वाले या मंत्र-तंत्र करने वाले उपाध्याय ही\nचिकित्सा भी करते हैं। आज भी ऐसे अनेक अशिक्षित (गांवडे) समाज उपलब्ध हैं, जिनकी चिकित्सा ये\nपुरोहित ही करते हैं। (इन सभी बातों का सविस्तार उल्लेख स्पेन्सर कृत “नीतिशास्त्र” व Nights of  Toil\nनामक पुस्तक में है) इस अवस्था में चिकित्सा शास्त्र की शास्त्रीय दृष्टि से विशोष उन्नति नहीं हो पाती है।\nकेवल चार आदमियों के अनुभव और, दो चार निशिचत बातों के आधार से जो चिकित्सा होती है, वही\nचिकित्सा पद्धति एक चिकित्सक से दूसरे चिकित्सक को मालूम होकर समाज में रुढ हो जाती है। समाज की\nजैसी-जैसी उन्नति होती है, उसी प्रकार अन्य शास्त्रों के समान चिकित्सा शास्त्र या आयुर्वेदशास्त्र की भी उन्नति\nहोती है। बुद्धिमान व प्रतिभाशाली वैद्य इस चिकित्सा परम्परा में अपने बुद्धि-कैशल से कुछ विशोषता को\nउत्पन्न करते हैं। क्रमश: आयुर्वेद बढता रहता है। साथ में आयुर्वेद शास्त्र के गूढ तत्वों को निकालने व शोधन\nकरने का कार्य सत्व बुद्धि युक्त संशोधन विद्वान् करते हैं। इस प्रकार बढते-बढते यह विषय केवल श्रुति में न\nरहकर इनकी संहिता बनने लगती है। वैदिककाल के पूर्व भी ऐसी सुसंगत संहिताओं की उपलब्धि थी, यह बात\nसंहिता शब्द से ही स्पष्ट हो जाती है।\nवेद या आगम के काल में भी आयुर्वेद का सुसंगत परिचय उपलब्ध था। श्रग्वेद इस भूमणडल का\nसबसे प्राचीन लिखित ग्रन्थ माना जाता है। उसमें अनेक प्रकार की शस्त्र क्रिया, नाना प्रकार की दिव्य औषधि,\nमणि, रत्न व त्रिधातु आदि का उल्लेख मिलता है। चन्द्रमा को लगे हुए क्षय की चिकित्सा अश्विनी देवों ने\nअपने चिकित्सा सामथर्य से की, इसका उल्लेख श्रग्वेद में मिलता है। च्यवनऋष्ी की कथा पुनयौंवनत्व प्राप्त\nकर देने वाले योग की समर्थक है। श्रग्वेद की अपेक्ष भी अथर्ववेद में प्रार्थना व सूक्रों के बजाय मणि मंत्र\nऔषधि आदि का ही विचार अधिक है। अथर्ववेद में वशीकरण विधान समंत्रक व निमँत्रक रूप से किया गया\nहै। इसी प्रकार किसी-किसी औषधि के सम्बन्ध में कैन से रोग पर किस औषधि के साथ संयुक्त कर देना\nचाहिए, इसका उल्लेख जगह-जगह पर मिलता है। औषधि गुणधर्म का उद्गम स्थान यहीं मिलता है। भिन्न\nदो अवयवों के नाम अथर्ववेद में मिलते हैं। अथर्ववेद आयुर्वेद का मुख्य वेद गिना जाता है अर्थात् आयुर्वेद\nअथर्ववेद का उपवेद1 है। यजुर्वेद में यरा-यारिाकी प्रक्तिया वर्णित है। उसमें यार्ीय पशुओं को प्राप्त कर उन दो\n1. जैनाचायोँ के मत से द्वादशांग शास्त्र में जो दृष्टिवाद नाम का बारहवां अंग है। उसके पांच भेदों में से एक भेद पूर्व\n(पूर्वगत) है। उसका भी चैदह भेद है। इन भेदों में जो प्राणवाद पूर्व शास्त्र है, उसमें विस्तार के साथ अष्टांगायुर्वेद का\nकथन किया है। यही आयुर्वेदशास्त्र का मूलशास्त्र अथवा मूलवेद है। उसी वेद के अनुसार ही सभी आचायोँ ने आयुर्वेद\nका शास्त्र निर्माण किया है।"}
{"schema_version":"1.0","id":"page_7","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":7,"book_page":null,"chapter":0,"running_head":null,"text_raw":"7\nविशिष्ट अवयक के समंत्रक हवन का वर्णन किया गया है। यजुर्वेद ब्राहाण व आरणय को में विशोषत: एेतरेय\nब्राहाणों में शारीरिक संरा बहुत से स्थान पर आ गयी है। वैदिक वाडं्मय का प्रसार जिस प्रकार होता गया उसी\nप्रकार भिौा-भिौा विषयों का ग्रंथ संग्रह भी बढने लगा। इसी समय आयुर्वेद का स्वतंत्र ग्रंथ या संहिता शास्त्र\nका अग्नि वेशाधिकों में निर्माण किया। जैनागमों का विशोषत: विस्तार इसी काल में हुआ एवं उन्होंने भी\nआयुर्वेद संहिता का निर्माण इसी समय किया। कल्याणकारक ग्रंथ, उसकी भाषा, विषय वर्ण शैली, तत्व\nप्रणाली इत्यादि विचारों से वह वाग्भट के बाद नंतर का ग्रंथ होगा यह अनुमान किया जा सकता है। परंतु\nअग्निवेश, जंतुकर्ण, ़ारप्राणी, भेल पाराशर, इनकी संहितायें अत्यन्त प्राचीन है। इनमें से अग्निवेश संहिता को\nदृढबल व चरक ने संस्कृत कर व बढाकर आज जगत् के सामने रखा है। यह ग्रंथ आज चरक संहिता के नाम\nसे प्रसिद्द है। चरकसंहिता की भाषा अनेक स्थानों में अैपनिषदिक भाषा से मिलती-जुलती है। इस चरक का\nकाल इर्.सं. के पूर्व हजार से डेढ हजार वर्ष पयँत होना चाहिए, इस प्रकार विद्वानों का तर्क है। चरक की संहिता\nतात्कालीन वैद्यक का सुंदर नमूना है। चरक संहिता में अग्निवेश का भाग कितना है, दृढबल का भाग कितना\nहै अैर स्वत: चरक का अंश कितना है, यह सम¤ाना कठिन है।\nफिर भी प्रथम अधयाय के न्याय वैशोषिक तत्व का समावेश, ग्यारहवें अधयाय के  तीन एषणा का\nकथन कर उसकी सिद्दि के लिए प्रमाण सिद्दि का भाग, आत्रेय भद्रकाप्यीय अधयाय के ़ाणभंगी न्याय, इन\nभागों को चरक ने प्रतिसंस्कार किया तब समावेश किया मालूम होता है। कारण की वैदिक व अैपनिषदिक\nकाल में न्यायवैशोषिक का उदय नहीं हुआ था अैर बैद्दों का उदय तो प्रसिद्द ही है। चरक संहिता ग्रंथ\nविशोषत: कायचिकित्सा-विषयक है। उसके सर्व भागों में इसी विषय का प्रतिपादन है। चिकित्सा का तात्विक\nविषय व प्रत्य़ा-कर्म का ऊहापोह बहुत अच्छी तरह चरक ने किया है। कल्याणकारक ग्रन्थ का चिकित्सा\nविषयक मधु, मद्य, माँस के भाग को छोडकर बहुत अंश में चरक से मिलता जुलता है।\nशल्य चिकित्सा आयुर्वेद के अंगों में एक मुरुय अंग है। शल्यचिकित्सा का प्रतिपादन व्यवस्थित व\nशास्त्रीय पद्दति से सुश्रुताचार्य ने किया है। इससे पहले भी उपधेनु, उरभ्र, पुष्कलावत आदि सज्जानों के शाल्यतंत्र\n(Treatises on Surgery) बहुत से थे। परंतु सबको व्यवस्थित संग्रह करने का श्रोय सुश्रुताचार्य को मिल\nसकता है। सुश्रुत ने अपने ग्रंथ में शवच्छेदन से लेकर सर्व प्रत्य़ा-शरीर का परिरान करने के सम्बन्ध में काफी\nप्रकाश डाला है। शल्यतंत्रकार अर्थात् वैद्य ने ““पाटयित्वा मृतं सम्यक् ”” शरीर रान प्राप्त करंे, इस प्रकार का\nदंडक सूत्र का सुश्रुत ने अपनी संहिता में प्रतिपादन किया है। सुश्रुत के पहले व तत्समय में अनेक तंत्र ग्रंथकार\nहुए हैं। जिन्होंने शरीर रान लिए के विशोष प्रयत्न किया था। एेसे ही ग्रंथकारों के प्रयत्न से शरीर रान का\nनिर्माण हुआ है। सैश्रुत-शरीर का अनुवाद आगे के अनेक ग्रंथकारों ने किया है। सुश्रुत शरीर काय चिकित्सक\nव शस्त्र चिकित्सक के लिए उपयोगी है। सुश्रुत ने इस शरीर के आधार पर शल्य तंत्र का निर्माण कर उसका\nविस्तार किया है। अनेक प्रकार के शस्त्र, यंत्र, अनुयंत्र आदि का वर्णन सुश्रुत ग्रंथ में मिलता है। अष्टविध शस्त्र\nकर्म किस प्रकार करना चाहिए व पशचात् कर्म किस प्रकार करना चाहिए आदि बातों का ऊहापोह इस संहिता\nमें किया गया है। शस्त्र क्रिया के पहले के क्रिया व शस्त्र क्रिया के बाद की व्रणरोपणादि क्रियाओं का जिस\nउत्तम पद्दति से वर्णन किया गया है, उसमें आधुनिक शस्त्र विद्या प्रवीण विद्वानों को भी बहुत कुछ सीखने\nलायक है अैर शस्त्रकर्म प्रवीण पाशचात्य वैद्यों ने सुश्रुत की पद्दति को Indian Methods के नाम से लिया","text_corrected_automatic":"7\nविशिष्ट अवयक के समंत्रक हवन का वर्णन किया गया है। यजुर्वेद ब्राहाण व आरणय को में विशोषत: ऐतरेय\nब्राहाणों में शारीरिक संरा बहुत से स्थान पर आ गयी है। वैदिक वाडं्मय का प्रसार जिस प्रकार होता गया उसी\nप्रकार भिन्न-भिन्न विषयों का ग्रंथ संग्रह भी बढने लगा। इसी समय आयुर्वेद का स्वतंत्र ग्रंथ या संहिता शास्त्र\nका अग्नि वेशाधिकों में निर्माण किया। जैनागमों का विशोषत: विस्तार इसी काल में हुआ एवं उन्होंने भी\nआयुर्वेद संहिता का निर्माण इसी समय किया। कल्याणकारक ग्रंथ, उसकी भाषा, विषय वर्ण शैली, तत्व\nप्रणाली इत्यादि विचारों से वह वाग्भट के बाद नंतर का ग्रंथ होगा यह अनुमान किया जा सकता है। परंतु\nअग्निवेश, जंतुकर्ण, क्षरप्राणी, भेल पाराशर, इनकी संहितायें अत्यन्त प्राचीन है। इनमें से अग्निवेश संहिता को\nदृढबल व चरक ने संस्कृत कर व बढाकर आज जगत् के सामने रखा है। यह ग्रंथ आज चरक संहिता के नाम\nसे प्रसिद्ध है। चरकसंहिता की भाषा अनेक स्थानों में औपनिषदिक भाषा से मिलती-जुलती है। इस चरक का\nकाल ई.सं. के पूर्व हजार से डेढ हजार वर्ष पयँत होना चाहिए, इस प्रकार विद्वानों का तर्क है। चरक की संहिता\nतात्कालीन वैद्यक का सुंदर नमूना है। चरक संहिता में अग्निवेश का भाग कितना है, दृढबल का भाग कितना\nहै और स्वत: चरक का अंश कितना है, यह समझाना कठिन है।\nफिर भी प्रथम अध्याय के न्याय वैशोषिक तत्व का समावेश, ग्यारहवें अध्याय के  तीन एषणा का\nकथन कर उसकी सिद्धि के लिए प्रमाण सिद्धि का भाग, आत्रेय भद्रकाप्यीय अध्याय के क्षणभंगी न्याय, इन\nभागों को चरक ने प्रतिसंस्कार किया तब समावेश किया मालूम होता है। कारण की वैदिक व औपनिषदिक\nकाल में न्यायवैशोषिक का उदय नहीं हुआ था और बैद्धों का उदय तो प्रसिद्ध ही है। चरक संहिता ग्रंथ\nविशोषत: कायचिकित्सा-विषयक है। उसके सर्व भागों में इसी विषय का प्रतिपादन है। चिकित्सा का तात्विक\nविषय व प्रत्यक्ष-कर्म का ऊहापोह बहुत अच्छी तरह चरक ने किया है। कल्याणकारक ग्रन्थ का चिकित्सा\nविषयक मधु, मद्य, माँस के भाग को छोडकर बहुत अंश में चरक से मिलता जुलता है।\nशल्य चिकित्सा आयुर्वेद के अंगों में एक मुख्य अंग है। शल्यचिकित्सा का प्रतिपादन व्यवस्थित व\nशास्त्रीय पद्धति से सुश्रुताचार्य ने किया है। इससे पहले भी उपधेनु, उरभ्र, पुष्कलावत आदि सज्जानों के शाल्यतंत्र\n(Treatises on Surgery) बहुत से थे। परंतु सबको व्यवस्थित संग्रह करने का श्रोय सुश्रुताचार्य को मिल\nसकता है। सुश्रुत ने अपने ग्रंथ में शवच्छेदन से लेकर सर्व प्रत्यक्ष-शरीर का परिरान करने के सम्बन्ध में काफी\nप्रकाश डाला है। शल्यतंत्रकार अर्थात् वैद्य ने ““पाटयित्वा मृतं सम्यक् ”” शरीर रान प्राप्त करें, इस प्रकार का\nदंडक सूत्र का सुश्रुत ने अपनी संहिता में प्रतिपादन किया है। सुश्रुत के पहले व तत्समय में अनेक तंत्र ग्रंथकार\nहुए हैं। जिन्होंने शरीर रान लिए के विशोष प्रयत्न किया था। ऐसे ही ग्रंथकारों के प्रयत्न से शरीर रान का\nनिर्माण हुआ है। सैश्रुत-शरीर का अनुवाद आगे के अनेक ग्रंथकारों ने किया है। सुश्रुत शरीर काय चिकित्सक\nव शस्त्र चिकित्सक के लिए उपयोगी है। सुश्रुत ने इस शरीर के आधार पर शल्य तंत्र का निर्माण कर उसका\nविस्तार किया है। अनेक प्रकार के शस्त्र, यंत्र, अनुयंत्र आदि का वर्णन सुश्रुत ग्रंथ में मिलता है। अष्टविध शस्त्र\nकर्म किस प्रकार करना चाहिए व पश्चात् कर्म किस प्रकार करना चाहिए आदि बातों का ऊहापोह इस संहिता\nमें किया गया है। शस्त्र क्रिया के पहले के क्रिया व शस्त्र क्रिया के बाद की व्रणरोपणादि क्रियाओं का जिस\nउत्तम पद्धति से वर्णन किया गया है, उसमें आधुनिक शस्त्र विद्या प्रवीण विद्वानों को भी बहुत कुछ सीखने\nलायक है और शस्त्रकर्म प्रवीण पाश्चात्य वैद्यों ने सुश्रुत की पद्धति को Indian Methods के नाम से लिया"}
{"schema_version":"1.0","id":"page_8","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":8,"book_page":null,"chapter":0,"running_head":null,"text_raw":"8\nभी है। सुश्रुत संहिता में छोटी-छोटी शस्त्र क्रियाओं का ही वर्णन नहीं अपितु कोष्ठपाटनादि बडी बडी शस्त्र\nक्रियाओं का प्रतिपादन है। बद्दगुदोदर, अशमरी आंत्रवृद्दी, भगंदर आदि पर शस्त्र क्रियाअों का ठीक आधुनिक\nपद्दति से ही वर्णन उसमें मिलता है, उसे देखकर मन दंग रह जाता है। मूढगर्भ व शल्यहरण के भिौा भिौा\nविधानों का वर्णन है, इतना ही नहीं, पेट को चीरकर बच्चो को बाहर निकालना व फिर से उस गर्भाशय को\nसीकर सुरि़ात करने का कठिन विधान भी सुश्रुत में है। नेत्ररोग के प्रति ही अनेक प्रकार के शस्त्रकर्मो का\nविधान सुश्रुत ने बहुत अच्छी तरह से किया है। कल्याणकारक ग्रंथ में शस्त्रा कर्म का बहुत-सा भाग आया है।\nअष्टविध शस्त्र कर्म व उनके विधान भी कल्याणकारक में सुव्यवस्थित रूप से वर्णित है। शस्त्र चिकित्सा\nअत्यन्त उपयोगी चिकित्सा होने से महाभारतादि ग्रंथों में भी इसका उल्लेख मिलता है। भीष्म जिस समय\nशरपंजर में पडे थे, उस समय शल्योद्दरण-कोविदों को बुलाने का उल्लेख महाभारत में है। सारांश है की\nआयुर्वेद में शल्य-चिकित्सा बहुत उत्तम पद्दति से दी गइर् है एवं उसका प्रचार प्रत्य़ा व्यवहार में इस भारत में\nकुछ समय पूर्व तक बराबर था। जैनाचायोँ ने खासकर कल्याणकारक कर्ता ने शल्यतंत्र का वर्णन\nअपने ग्रंथ में अच्छी तरह किया है। परन्तु काय-चिकित्सा के सम्बन्ध में अधिक रूप से रस शास्त्रों\nका उपयोग व उसकी प्रथा इन्हीं जैन शास्त्रकारों ने डाली है। चरक, सुश्रुत के समय में वनस्पति\nप्राणयंग को अैषधि के रूप में बहुत उपयोग किया जाता था। परन्तु यह प्रथा अनेक कारणों से पीछे\nपडकर रस, लोह, (Metals) उपधातु, (गंधक, माि़ाकादि) व वनस्पतिक कल्प चिकित्सा में\nअधिक रूप से उपयोग में आने लगे अैर शल्यतंत्र धीरे-धीरे पीछे पडने लगा।\nयवनों के आक्रमण पयँत आयुर्वेद का परिपोष बराबर बना था। आर्य, जैन व बैद्द मुनियों ने इसके\nआठों ही अंगों के संऱाण के लिए काफी प्रयत्न किया। परन्तु यावनी आक्रमण के बाद वह कार्य नहीं हो\nसका। इतना ही नहीं, बडे-बडे विद्यापीठ व अग्रहारों कें ग्रंथालयों को विधवंस करने में भी यवनों ने कोइर् कमी\nनहीं रखी। इतिहास प्रसिद्द अल्लाऊद्रीन खिलजी जिस समय दि़ाण पर चढाइर् करते हुए आया था, उस समय\nअनेक पुस्तकालयों को जलाने का उल्लेख इतिहास में मिलता है। आयुर्वेदशास्त्र को व्यवस्थित रूप से बढने के\nलिए जिस मानसिक-शांति की आवश्यकता होती है, वह इसके बाद के सहस्रक में विद्वानों को नहीं मिली।\nकोइर् फुटकर निबंध ग्रंथ अथवा  संग्रह ग्रंथ इस काल में लिखे गए। परंतु उनमें कोइर् नवीनता नहीं है। यह जो\nआघात आयुर्वेद पर हुआ उसकी सुधारणा विशोषत: मराठेशाही में भी नहीं हो सकी अैर उसके बाद के राजाओं\nको तो अपने स्वत: सिंहासन को सम्हालते-सम्हालते ही हैरान होना पडा अैर आखेर के राजाओं ने तो पलायन\nही किया। इस प्रकार इस भारतीय आयुर्वेद के उद्दार के लिए राजाश्रय नहीं मिला। हाँ। नहीं कहने के लिए\nश्रीमंत नानासाहेब पेशवा के शासन में एक हकीम व एक गुर्जर वैद्य को थोडा वर्षासन देने का उल्लेख मिलता\nहै। यह सहायता शास्त्र संवर्धन की दृष्टि से न कुछ के बराबर थी। चंद्रगुप्त1 व अशोक के काल में उन्होंने\nअपने राजय में जगह-जगह पर रुग्णालय व बडे-बडे अैषधालयों का निर्माण कराया था। इसलिए उस समय\nअष्टांग आयुर्वेद की अत्यन्त उौाति हुइर्।\n1. यह चंद्रगुप्त जैनधर्म का उपासक था। जैनाचार्य भद्रबाहु का परमभक्त था। जैनधर्म में कथित उत्कृष्ट महाव्रत को धारण\nकर उसने संन्यास ग्रहण किया था। See. Inscriptions of Shravanbelgola.","text_corrected_automatic":"8\nभी है। सुश्रुत संहिता में छोटी-छोटी शस्त्र क्रियाओं का ही वर्णन नहीं अपितु कोष्ठपाटनादि बडी बडी शस्त्र\nक्रियाओं का प्रतिपादन है। बद्धगुदोदर, अशमरी आंत्रवृद्धी, भगंदर आदि पर शस्त्र क्रियाअों का ठीक आधुनिक\nपद्धति से ही वर्णन उसमें मिलता है, उसे देखकर मन दंग रह जाता है। मूढगर्भ व शल्यहरण के भिन्न भिन्न\nविधानों का वर्णन है, इतना ही नहीं, पेट को चीरकर बच्चो को बाहर निकालना व फिर से उस गर्भाशय को\nसीकर सुरक्षित करने का कठिन विधान भी सुश्रुत में है। नेत्ररोग के प्रति ही अनेक प्रकार के शस्त्रकर्मो का\nविधान सुश्रुत ने बहुत अच्छी तरह से किया है। कल्याणकारक ग्रंथ में शस्त्रा कर्म का बहुत-सा भाग आया है।\nअष्टविध शस्त्र कर्म व उनके विधान भी कल्याणकारक में सुव्यवस्थित रूप से वर्णित है। शस्त्र चिकित्सा\nअत्यन्त उपयोगी चिकित्सा होने से महाभारतादि ग्रंथों में भी इसका उल्लेख मिलता है। भीष्म जिस समय\nशरपंजर में पडे थे, उस समय शल्योद्धरण-कोविदों को बुलाने का उल्लेख महाभारत में है। सारांश है की\nआयुर्वेद में शल्य-चिकित्सा बहुत उत्तम पद्धति से दी गई है एवं उसका प्रचार प्रत्यक्ष व्यवहार में इस भारत में\nकुछ समय पूर्व तक बराबर था। जैनाचायोँ ने खासकर कल्याणकारक कर्ता ने शल्यतंत्र का वर्णन\nअपने ग्रंथ में अच्छी तरह किया है। परन्तु काय-चिकित्सा के सम्बन्ध में अधिक रूप से रस शास्त्रों\nका उपयोग व उसकी प्रथा इन्हीं जैन शास्त्रकारों ने डाली है। चरक, सुश्रुत के समय में वनस्पति\nप्राणयंग को औषधि के रूप में बहुत उपयोग किया जाता था। परन्तु यह प्रथा अनेक कारणों से पीछे\nपडकर रस, लोह, (Metals) उपधातु, (गंधक, माक्षिकादि) व वनस्पतिक कल्प चिकित्सा में\nअधिक रूप से उपयोग में आने लगे और शल्यतंत्र धीरे-धीरे पीछे पडने लगा।\nयवनों के आक्रमण पयँत आयुर्वेद का परिपोष बराबर बना था। आर्य, जैन व बैद्ध मुनियों ने इसके\nआठों ही अंगों के संरक्षाण के लिए काफी प्रयत्न किया। परन्तु यावनी आक्रमण के बाद वह कार्य नहीं हो\nसका। इतना ही नहीं, बडे-बडे विद्यापीठ व अग्रहारों कें ग्रंथालयों को विधवंस करने में भी यवनों ने कोई कमी\nनहीं रखी। इतिहास प्रसिद्ध अल्लाऊद्रीन खिलजी जिस समय दक्षिण पर चढाई करते हुए आया था, उस समय\nअनेक पुस्तकालयों को जलाने का उल्लेख इतिहास में मिलता है। आयुर्वेदशास्त्र को व्यवस्थित रूप से बढने के\nलिए जिस मानसिक-शांति की आवश्यकता होती है, वह इसके बाद के सहस्रक में विद्वानों को नहीं मिली।\nकोई फुटकर निबंध ग्रंथ अथवा  संग्रह ग्रंथ इस काल में लिखे गए। परंतु उनमें कोई नवीनता नहीं है। यह जो\nआघात आयुर्वेद पर हुआ उसकी सुधारणा विशोषत: मराठेशाही में भी नहीं हो सकी और उसके बाद के राजाओं\nको तो अपने स्वत: सहिांसन को सम्हालते-सम्हालते ही हैरान होना पडा और आखेर के राजाओं ने तो पलायन\nही किया। इस प्रकार इस भारतीय आयुर्वेद के उद्दार के लिए राजाश्रय नहीं मिला। हाँ। नहीं कहने के लिए\nश्रीमंत नानासाहेब पेशवा के शासन में एक हकीम व एक गुर्जर वैद्य को थोडा वर्षासन देने का उल्लेख मिलता\nहै। यह सहायता शास्त्र संवर्धन की दृष्टि से न कुछ के बराबर थी। चंद्रगुप्त1 व अशोक के काल में उन्होंने\nअपने राजय में जगह-जगह पर रुग्णालय व बडे-बडे औषधालयों का निर्माण कराया था। इसलिए उस समय\nअष्टांग आयुर्वेद की अत्यन्त उन्नति हुई।\n1. यह चंद्रगुप्त जैनधर्म का उपासक था। जैनाचार्य भद्रबाहु का परमभक्त था। जैनधर्म में कथित उत्कृष्ट महाव्रत को धारण\nकर उसने संन्यास ग्रहण किया था। See. Inscriptions of Shravanbelgola."}
{"schema_version":"1.0","id":"page_9","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":9,"book_page":null,"chapter":0,"running_head":null,"text_raw":"9\nकाय, बाल, ग्रह, ऊधवाँग, शल्य, द्रंष्ट्रा, जरा व वृष, इस प्रकार आठ अंगों से चिकित्सा का वर्णन\nआयुर्वेद में किया गया है। कल्याणकारक ग्रंथ में भी इन आठ अंगों से चिकित्सा का प्रतिपादन किया गया है।\nकायचिकित्सा-संपूर्ण धातुक शरीर की चिकित्सा। बालचिकित्सा-बालकों के रोग की चिकित्सा।\nग्रहचिकित्सा-इसका अर्थ अनेक प्रकार से हो सकता है। परन्तु वे सर्व रोग सहस्रार व नाडीचक्र में दोषोत्पौा\nहोने से होते हैं। ऊधवाँगचिकित्सा-इसे शालाक्यचिकित्सा भी कहते हैं। नाक, कान, गला, आँख, इनके रोगों\nकी चिकित्सा ऊधवाँगचिकित्सा कहलाती है। शल्यचिकित्सा-शस्त्रास्त्राों से की जाने वाली चिकित्सा जिसका\nवर्णन ऊपर कर चुके हैं। दंष्ट्राचिकित्सा-इसके दो भाग हैं। (1) सर्पादि विष जंतुओं के द्वारा दंष्ट्र होने पर\nउस पर कि जाने वाली चिकित्सा। (2) स्थावर, जंगम विष के किसी प्रकार शरीर में प्रवेश होने पर की जाने\nवाली चिकित्सा। जराचिकित्सा-पुनर्याैवन प्राप्त करने के लिए की जाने वाली चिकित्सा। इसे ही रसायनचिकित्सा\nके नाम से कहते हैं। वृषचिकित्सा-का अर्थ वाजीकरण चिकित्सा है।\n   इन चिकित्सांगों का सांगोपांग वर्णन कल्याणकारक में विस्तार के साथ आया है। अतएव\nउसके सम्बन्ध में यहाँ पर विशोष लिखने की आवश्यकता नहीं। मुरुय प्रशन यह है की आयुर्वेद की चिकित्सा\nपद्दति किस तत्व के आधार पर अवलंबित है? किसी भी वैद्यक को लिया तो भी उसके मूल में यह उपपत्ति\nअवश्य रहेगी कि शरीर सुस्थिति में किस प्रकार चलता है अैर रोग के होने पर उसकी अव्यवस्थिति किस\nप्रकार होती है? आज ही नाना प्रकार के वैद्यकों की उपलब्धि इस भूमंडल पर हुइर् हो, यह बात नहीं, अपितु\nबहुत प्राचीन काल से ही अनेक वैद्यक पंथ विद्यमान थे। शरीर त्रिधातुओं से बना हुआ है अैर उसमें दोष, धातु\nव मलमूल है। (दोषधातुमलमूलं हि शरीरम्) त्रिधातु शरीर के धारण पोषण करते हैं। वे समस्थिति में रहे तो\nशरीर में स्वास्थय बना रहता है एवं उनका वैषम्य होने पर शरीर बिगडने लगता है। ““य एव देहस्य समा\nविवृधयै त एव दोषा विषमा वधाय””। त्रिधातु अत्यन्त सू़म होकर व्यापी है। शरीर के अनेक मंडलों में वह\nव्याप्त होकर रहते हैं। अवयवों में व्याप्त है, घटक में व्याप्त है अैर परमाणु में भी उनकी व्याप्ती है। उनके\nभिौा-भिौा स्थान हैं। उनके कार्य शरीर में रात्रि-दिन चालू ही रहते हैं। यद्यपि उनका नाम वायु, पित्त व कफ है।\nतथापि कुछ वैद्यक ग्रंथों में खासकर भेल संहिता में वे ““प्रतिमूलधातु”” के नाम से कहे गए हैं ।\nवात, पित्त व कफ के स्थान व कायोँ का सविस्तार वर्णन कल्याणकारक ग्रंथ में है। वात, पित्त व कफ\nयह त्रिधातु जीवन के मूल आधारभूत है। किसी भी प्राणी के शरीर में इनका अस्तित्व अनिवार्य है। बिल्कुल\nसू़म शरीरी प्राणी को भी देखे तो मालूम होगा कि उसके शलेष्म भय शरीर में जल का अंश रहता ही है। वह\nअपने आहार को ग्रहण कर उसका पचन करते हुए अपने शरीर की वृद्दि करता ही है। यह कार्य उसके शरीर\nमें स्थित पित्त धातु के कारण से होता है। इतना ही क्यों ? अत्यन्तात्यन्त सू़म शरीर में भी सर्व व्यापार होते\nरहते हैं अैर उसमें सप्तधातुओं में से रस धातु विद्यमान रहता है। आगे जैसे-जैसे वह प्राणी अनेकावयवी बनता\nहै, तब उसका शारीरिक व्यापार भी जाता बढता है।\nप्राणयंग जैसे-जैसे बढता जाता है, वैसे ही उसमें प्रतिमूलधातु किंवा स्थूल धातु अधिकाधिक श्रोणी से\nउपलब्ध होता है, किन्हीं प्राणियों में रस व रक्त यही धातु मिलते हैं। किन्हीं में रस, रक्त व मांस अैर किन्हीं में\nरस, रक्त, मांस, अस्थि, मज्जा व शुक्र धातु रहतीं हैं। प्रतिमूलधातु किंवा सप्तधातु-स्थूल धातुओं में कोइर् भी\nधातु प्राणयंग में रहे या न रहे परन्तु त्रिधातु तो अवश्य रहतीं ही हैं। वे तीनों ही रहते हैं। तीनों की सहायता से","text_corrected_automatic":"9\nकाय, बाल, ग्रह, ऊधवाँग, शल्य, द्रंष्ट्रा, जरा व वृष, इस प्रकार आठ अंगों से चिकित्सा का वर्णन\nआयुर्वेद में किया गया है। कल्याणकारक ग्रंथ में भी इन आठ अंगों से चिकित्सा का प्रतिपादन किया गया है।\nकायचिकित्सा-संपूर्ण धातुक शरीर की चिकित्सा। बालचिकित्सा-बालकों के रोग की चिकित्सा।\nग्रहचिकित्सा-इसका अर्थ अनेक प्रकार से हो सकता है। परन्तु वे सर्व रोग सहस्रार व नाडीचक्र में दोषोत्पन्न\nहोने से होते हैं। ऊधवाँगचिकित्सा-इसे शालाक्यचिकित्सा भी कहते हैं। नाक, कान, गला, आँख, इनके रोगों\nकी चिकित्सा ऊधवाँगचिकित्सा कहलाती है। शल्यचिकित्सा-शस्त्रास्त्राों से की जाने वाली चिकित्सा जिसका\nवर्णन ऊपर कर चुके हैं। दंष्ट्राचिकित्सा-इसके दो भाग हैं। (1) सर्पादि विष जंतुओं के द्वारा दंष्ट्र होने पर\nउस पर कि जाने वाली चिकित्सा। (2) स्थावर, जंगम विष के किसी प्रकार शरीर में प्रवेश होने पर की जाने\nवाली चिकित्सा। जराचिकित्सा-पुनर्याैवन प्राप्त करने के लिए की जाने वाली चिकित्सा। इसे ही रसायनचिकित्सा\nके नाम से कहते हैं। वृषचिकित्सा-का अर्थ वाजीकरण चिकित्सा है।\n   इन चिकित्सांगों का सांगोपांग वर्णन कल्याणकारक में विस्तार के साथ आया है। अतएव\nउसके सम्बन्ध में यहाँ पर विशोष लिखने की आवश्यकता नहीं। मुख्य प्रशन यह है की आयुर्वेद की चिकित्सा\nपद्धति किस तत्व के आधार पर अवलंबित है? किसी भी वैद्यक को लिया तो भी उसके मूल में यह उपपत्ति\nअवश्य रहेगी कि शरीर सुस्थिति में किस प्रकार चलता है और रोग के होने पर उसकी अव्यवस्थिति किस\nप्रकार होती है? आज ही नाना प्रकार के वैद्यकों की उपलब्धि इस भूमंडल पर हुई हो, यह बात नहीं, अपितु\nबहुत प्राचीन काल से ही अनेक वैद्यक पंथ विद्यमान थे। शरीर त्रिधातुओं से बना हुआ है और उसमें दोष, धातु\nव मलमूल है। (दोषधातुमलमूलं हि शरीरम्) त्रिधातु शरीर के धारण पोषण करते हैं। वे समस्थिति में रहे तो\nशरीर में स्वास्थ्य बना रहता है एवं उनका वैषम्य होने पर शरीर बिगडने लगता है। ““य एव देहस्य समा\nविवृध्यै त एव दोषा विषमा वधाय””। त्रिधातु अत्यन्त सू़म होकर व्यापी है। शरीर के अनेक मंडलों में वह\nव्याप्त होकर रहते हैं। अवयवों में व्याप्त है, घटक में व्याप्त है और परमाणु में भी उनकी व्याप्ती है। उनके\nभिन्न-भिन्न स्थान हैं। उनके कार्य शरीर में रात्रि-दिन चालू ही रहते हैं। यद्यपि उनका नाम वायु, पित्त व कफ है।\nतथापि कुछ वैद्यक ग्रंथों में खासकर भेल संहिता में वे ““प्रतिमूलधातु”” के नाम से कहे गए हैं ।\nवात, पित्त व कफ के स्थान व कायोँ का सविस्तार वर्णन कल्याणकारक ग्रंथ में है। वात, पित्त व कफ\nयह त्रिधातु जीवन के मूल आधारभूत है। किसी भी प्राणी के शरीर में इनका अस्तित्व अनिवार्य है। बिल्कुल\nसू़म शरीरी प्राणी को भी देखे तो मालूम होगा कि उसके श्लेष्म भय शरीर में जल का अंश रहता ही है। वह\nअपने आहार को ग्रहण कर उसका पचन करते हुए अपने शरीर की वृद्धि करता ही है। यह कार्य उसके शरीर\nमें स्थित पित्त धातु के कारण से होता है। इतना ही क्यों ? अत्यन्तात्यन्त सू़म शरीर में भी सर्व व्यापार होते\nरहते हैं और उसमें सप्तधातुओं में से रस धातु विद्यमान रहता है। आगे जैसे-जैसे वह प्राणी अनेकावयवी बनता\nहै, तब उसका शारीरिक व्यापार भी जाता बढता है।\nप्राणयंग जैसे-जैसे बढता जाता है, वैसे ही उसमें प्रतिमूलधातु कविां स्थूल धातु अधिकाधिक श्रोणी से\nउपलब्ध होता है, किन्हीं प्राणियों में रस व रक्त यही धातु मिलते हैं। किन्हीं में रस, रक्त व मांस और किन्हीं में\nरस, रक्त, मांस, अस्थि, मज्जा व शुक्र धातु रहतीं हैं। प्रतिमूलधातु कविां सप्तधातु-स्थूल धातुओं में कोई भी\nधातु प्राणयंग में रहे या न रहे परन्तु त्रिधातु तो अवश्य रहतीं ही हैं। वे तीनों ही रहते हैं। तीनों की सहायता से"}
{"schema_version":"1.0","id":"page_10","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":10,"book_page":null,"chapter":0,"running_head":null,"text_raw":"10\nशारीरिक व्यापार चलता है। मानवीय शरीर में अत्यन्त प्रकृष्ट धातुक शरीर रहने पर प्रतिमूलधातु रहती है।\nअोजसदृश (धातुसार-तेज) भी रहते हैं। परंतु इन सबके मूल में त्रिधातु रहती हैं।\nमानवीय शरीर में त्रिधातुओं का भिौा-भिौा स्थान व कार्य मैजूद है। इन पदाथोँ के गुण भिौा-भिौा\nहै। वायु शरीर के भिौा-भिौा अवयव समूहों में कार्य करने वाला है। इसी प्रकार पित्त व कफ भी है। यह भी\nसर्व शरीर भर एक ही न होकर भिौा-भिौा प्रकार के समुच्चाय रूप है। उनकी जाति एक, परंतु आकार भिौा है।\nस्थूल, सू़म व अतिसू़म इस प्रकार उनके स्वरूप है। त्रिधातुओं का व्यापार शारीरिक व मानसिक एेसे दो\nप्रकार से होता है। मन के सत्व, रज व तम इन त्रिगुणों पर वायु, पित्त व कफ का परिणाम होता है। मानसिक\nव्यापारों का नियंत्रण त्रिधातुओं के कारण से होता है। अवयवों से बने पचनश्वसनादि मंडलों में त्रिधातु रहती\nहै। अवयवों में, उनके घटकों में घटकों के परमाणुओं में त्रिधातुओं की व्याप्ति रहती है। इसलिए उनको व्यापी\nकहा है। व्यापी रहते हुए भी उनके विशिष्ट स्थान व कार्य है।\nसंचेतन, सेन्द्रिय, अतीन्द्रिय, अतिसू़म व बहुत परमाणुओं1 के समूह से इस जीवंत देह का निर्माण\nहोता है। परमाणु अतिसू़म होकर इस शरीर में अब्जावधीप्रमाण से रहते हैं। एक गणित शास्त्रकार ने इनकी\nसंरुया को तीस अब्जप्रमाण में दिया है। शरीर के सर्व व्यापार इन परमाणुओं के कारण से होते हैं। इन्हीं\nपरमाणुओं से शरीर के अनेक अवयव भी बनते हैं। यकृत, प्लीहा, उन्दुक, ग्रहणी, ह्दय, फुप्फुस, सहस्रार,\nनाडीचक्र आदि का अंतिम भाग इन परमाणुओं के स्वरूप में है। अनेक परमाणुओं से अवयवों का घटक बनता\nहै। घटकों से अवयव, अवयवों से मंडल बनते हैं। वातमंडल, श्वसन, पचन, रुधिराभिसरण, उत्सर्ग ये  शरीर के\nमुरुय मंडल हैं। परमाणुओं में रहने वाले त्रिधातु अतिसू़म अैर अवयवांतर्गत, वातमंडलान्तर्गत त्रिधातुसू़म\nरहते हैं तो भी उसके स्थूल व्यापार ये त्रिधातु स्थूलस्वरूप के रहते हैं। उदाहरण के लिए पचन, व्यापार\nआमाशय, पक्वाशय, ग्रहणी, यकृतादि अवयवों में होता है। आमाशय, पक्वाशय वगैरह में रहने वाला\nपाचकपित्त स्थूलरूप का रहता है। वह अपने को प्रत्य़ा देखने में आ सकता है। वह विस्र, सर, द्रव, आम्ल\nआदि गुणों से देखने में आता है। इस पित्त का अौा के साथ संयोग होता है अैर अौा के साथ उसकी संयोग-\nमूच्र्छना होकर पचन होता है। पचन के बाद सार-किट्टपृथक्त्व होता है। सारभाग का पक्वाशय में शोषण होता\nहै। सार-किट्टविभाजन, सार संशोषन यह कार्य पित्त के कारण से होते हैं। इतर रसादि प्रतिमूल धातुओं के\nसमान पित्तकफादिकों का भी पोषण होना आवश्यक है। वह पोषण भी पचन व्यापार में होता है। पित्त का\nउदीरण होकर पित्तस्राव होता रहता है। स्राव होने से पहले पित्तादि धातु उन-उन घटकों में सू़म रूप से रहते हैं।\nसू़म व्यापार में वे दिख नहीं सकते। बाहर उनका स्राव होने के बाद वे देखने में आते हैं। अत: पित्त पित्त का\nस्थूल रूप पित्तोत्पादक घटक स्थित पित्त सू़म रूप अैर परमाणवंतर्गत पित्त अतिसू़म स्वरूप का रहता  है, यह\nसिद्द हुआ।\nभुक्तमात्र अौा के षड्रसों के पाक से पाचकपित्त का उदीरण होता है। अमाशय में पाचकपित्त व\nक्लेदककफ का उदीरण होकर वह धीरे-धीरे अौा में मिल जाते हैं व अौा का विपाक होता है। अौापचन का\nक्रम करीब-करीब चार से छह घंटे तक चलता है। अमाशय, पक्वाशय व ग्रहिणी में अौा का पचन होता रहता\n1.\nशरीरावयवास्तु खलं परमाणुभेदेनापरिसंरुयेया भवंति, अतिबहुत्वादतिसू़मत्वादतींद्रियत्वाच्चा॥\nचरकशरीर 7","text_corrected_automatic":"10\nशारीरिक व्यापार चलता है। मानवीय शरीर में अत्यन्त प्रकृष्ट धातुक शरीर रहने पर प्रतिमूलधातु रहती है।\nअोजसदृश (धातुसार-तेज) भी रहते हैं। परंतु इन सबके मूल में त्रिधातु रहती हैं।\nमानवीय शरीर में त्रिधातुओं का भिन्न-भिन्न स्थान व कार्य मैजूद है। इन पदाथोँ के गुण भिन्न-भिन्न\nहै। वायु शरीर के भिन्न-भिन्न अवयव समूहों में कार्य करने वाला है। इसी प्रकार पित्त व कफ भी है। यह भी\nसर्व शरीर भर एक ही न होकर भिन्न-भिन्न प्रकार के समुच्चाय रूप है। उनकी जाति एक, परंतु आकार भिन्न है।\nस्थूल, सू़म व अतिसू़म इस प्रकार उनके स्वरूप है। त्रिधातुओं का व्यापार शारीरिक व मानसिक ऐसे दो\nप्रकार से होता है। मन के सत्व, रज व तम इन त्रिगुणों पर वायु, पित्त व कफ का परिणाम होता है। मानसिक\nव्यापारों का नियंत्रण त्रिधातुओं के कारण से होता है। अवयवों से बने पचनश्वसनादि मंडलों में त्रिधातु रहती\nहै। अवयवों में, उनके घटकों में घटकों के परमाणुओं में त्रिधातुओं की व्याप्ति रहती है। इसलिए उनको व्यापी\nकहा है। व्यापी रहते हुए भी उनके विशिष्ट स्थान व कार्य है।\nसंचेतन, सेन्द्रिय, अतीन्द्रिय, अतिसू़म व बहुत परमाणुओं1 के समूह से इस जीवंत देह का निर्माण\nहोता है। परमाणु अतिसू़म होकर इस शरीर में अब्जावधीप्रमाण से रहते हैं। एक गणित शास्त्रकार ने इनकी\nसंख्या को तीस अब्जप्रमाण में दिया है। शरीर के सर्व व्यापार इन परमाणुओं के कारण से होते हैं। इन्हीं\nपरमाणुओं से शरीर के अनेक अवयव भी बनते हैं। यकृत, प्लीहा, उन्दुक, ग्रहणी, हृदय, फुप्फुस, सहस्रार,\nनाडीचक्र आदि का अंतिम भाग इन परमाणुओं के स्वरूप में है। अनेक परमाणुओं से अवयवों का घटक बनता\nहै। घटकों से अवयव, अवयवों से मंडल बनते हैं। वातमंडल, श्वसन, पचन, रुधिराभिसरण, उत्सर्ग ये  शरीर के\nमुख्य मंडल हैं। परमाणुओं में रहने वाले त्रिधातु अतिसू़म और अवयवांतर्गत, वातमंडलान्तर्गत त्रिधातुसू़म\nरहते हैं तो भी उसके स्थूल व्यापार ये त्रिधातु स्थूलस्वरूप के रहते हैं। उदाहरण के लिए पचन, व्यापार\nआमाशय, पक्वाशय, ग्रहणी, यकृतादि अवयवों में होता है। आमाशय, पक्वाशय वगैरह में रहने वाला\nपाचकपित्त स्थूलरूप का रहता है। वह अपने को प्रत्यक्ष देखने में आ सकता है। वह विस्र, सर, द्रव, आम्ल\nआदि गुणों से देखने में आता है। इस पित्त का अन्न के साथ संयोग होता है और अन्न के साथ उसकी संयोग-\nमूच्र्छना होकर पचन होता है। पचन के बाद सार-किट्टपृथक्त्व होता है। सारभाग का पक्वाशय में शोषण होता\nहै। सार-किट्टविभाजन, सार संशोषन यह कार्य पित्त के कारण से होते हैं। इतर रसादि प्रतिमूल धातुओं के\nसमान पित्तकफादिकों का भी पोषण होना आवश्यक है। वह पोषण भी पचन व्यापार में होता है। पित्त का\nउदीरण होकर पित्तस्राव होता रहता है। स्राव होने से पहले पित्तादि धातु उन-उन घटकों में सू़म रूप से रहते हैं।\nसू़म व्यापार में वे दिख नहीं सकते। बाहर उनका स्राव होने के बाद वे देखने में आते हैं। अत: पित्त पित्त का\nस्थूल रूप पित्तोत्पादक घटक स्थित पित्त सू़म रूप और परमाणवंतर्गत पित्त अतिसू़म स्वरूप का रहता  है, यह\nसिद्ध हुआ।\nभुक्तमात्र अन्न के षड्रसों के पाक से पाचकपित्त का उदीरण होता है। अमाशय में पाचकपित्त व\nक्लेदककफ का उदीरण होकर वह धीरे-धीरे अन्न में मिल जाते हैं व अन्न का विपाक होता है। अन्नपचन का\nक्रम करीब-करीब चार से छह घंटे तक चलता है। अमाशय, पक्वाशय व ग्रहिणी में अन्न का पचन होता रहता\n1.\nशरीरावयवास्तु खलं परमाणुभेदेनापरिसंख्येया भवंति, अतिबहुत्वादतिसू़मत्वादतींद्रियत्वाच्चा॥\nचरकशरीर 7"}
{"schema_version":"1.0","id":"page_11","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":11,"book_page":null,"chapter":0,"running_head":null,"text_raw":"11\nहै। अौा की पुर:स्सरण क्रिया से अौा आगे-आगे सरकता रहता है। इस क्रिया के लिए व अौा की गैलाइर्\nवगैरह को कायम रखने के लिए समान वायु की सहायता आवश्यक है। समान वायु के प्रस्पंदन, उद्वहन, धारण,\nपुरण, इन कायोँ से पचन में सहायता मिलती है। विवेक ल़ाण से अौा के सार-किट्टविभजन होता है। चार\nभाग का शोषण (Absorbtion ) होता है। अैर किट्टविभाग गुदकांड तक पहुँचाया जाता है। स्थूल ग्रहणी\nका कुछ भाग गुदकांड व गुदत्रिवली में अपानवायु का कार्य होकर किट्ट (मल) बाहर फेंका जाता है। यह सर्व\nकार्य होते समय धातुओं के स्थूल स्वरूप को प्रत्य़ा दिखाया जा सकता है। पाचकपित्त (अमाशयस्थरस,\nस्वादुपिडस्थ रस, यकृतपित्त, पक्वाशय स्थापित्त आदि) का उदीरण हमें प्रत्य़ा प्रयोग से दिखाया जा सकता\nहै। प्रसिद्द रशियन पावलों ने इसका प्रयोग किया है अैर भोजन में उदीरित होने वाले पित्त को नली में लेकर\nबतलाया है। पित्त के साथ ही वहाँ पर क्लेदयुक्त कफ का भी उदीरण होता है। अैर बाद में समानवायु के भी\nकार्य पचनव्यापार में होते हैं, यह सिद्द कर सकते हैं। अौातंर्गत स्थूलवायु को वायुमापक यंत्र से माप सकते हैं।\nयह सब आधुनिक प्रयोग साधन से सिद्द हो सकते हैं। फिर क्या यही त्रिधातु है? अैर यही आयुर्वेद के\nप्रतिपादित त्रिधातु हो तो आयुर्वेद की विशोषत: क्या है? अैर वह स्वतंत्रा शास्त्र के रूप में क्यों चाहिए?\nआयुर्वेद प्रतिपादित त्रिधातुओं में स्थूलस्वरूप युक्त त्रिधातुओं का ऊपर कथन किया ही है। इससे\nआगे बढकर यह विचार करना चाहिए कि उदीरित पित्तकफ कहा से उत्पौा हुए ? शरीरावयव, उनके घटक व\nपरमाणु सर्वत: समान रहते हुए यह विशोष कार्य कैन से द्रव्य के या गुणकर्म के कारण से होता है? गुणकर्म\nद्रव्याश्रयी है। तब इन भिौा-भिौा अवयव विभागों में पित्तकफादि सू़म द्रव्य अधिकतर रहते हैं, अतएव उससे\nपित्त-कफ का उदीरण हो सकता है। यह युक्रि से सिद्द होता है। यदि कोइर् कहे की उन-उन अवयवों का\nस्वभाव ही वह है तो आगे यह प्रशन निकलता है कि एेसा स्वभाव क्यों? तब पित्तकफ के सू़मांश का\nअस्तित्व रहने से ही पित्त-कफ का उदीरण उससे हो सकता है। स्थूल समान से स्थूल कार्य होते हैं व स्थूलांशाें\nका अनुग्रह होता है। स्थूलांश को बलदान सू़मांश से प्राप्त होता है। सू़म व अतिसू़म त्रिधातु का कार्य अति\nसू़म परमाणु पयँत चालू रहता है। यह कार्य त्रिधातुओं में जिस धातु का अधिकतर चालू हो उन-उन धातुओं\nका उन अवयवों में स्थूल कार्य चालू रहता है। वस्तुत: (सामान्यत:) तीनों ही धातुओं के बिना जीवन रह नहीं\nसकता। विशोषत्व से उन-उन धातुओं का विशोष कार्य होता रहता है।\nपचन कार्य में पाचक पित्त, क्लेदककफ व समानवायु के स्थूल स्वरूप की सहायता मिलती है। इनकी\nसहायता होकर अौा में मिश्र हुए बिना अौा पचता नहीं है एवं शरीर में अौारस का शोषण नहीं होता है।\nरसधातु बनता नहीं एवं रस से रक्र, मांस, अस्थि, मज्जा, शुक्र, अोज व परम अोज यहाँ तक के स्थूल धातु बनते\nनहीं है। विपाक के बाद अौारस तैयार होता है। उसमें त्रिधातु अंश मिले हुए रहते हैं, उसे रसधातु संरा प्राप्त\nहोती है। अौारस में त्रिधातु का मिश्रण होकर वहाँ रस का पचन होता है। रस धातु का पचन होकर रक्रांश\nतैयार होते हैं व उनका रक्र में मिश्रण होकर रक्र बनता है, उसमें भी त्रिधातु रहते हैं। रक्र से आगे-आगे के धातु\nबनते हैं। इसके लिए त्रिधातुओं की सहायता की आवश्यकता है। पूर्वधातु से परधातु जब बनता है, उस समय\nपूर्वधातु के अपने अंश को लेकर आत्मसात करने का कार्य परधातु में चलता है। यह कार्य त्रिधातुओं के कारण","text_corrected_automatic":"11\nहै। अन्न की पुर:स्सरण क्रिया से अन्न आगे-आगे सरकता रहता है। इस क्रिया के लिए व अन्न की गैलाई\nवगैरह को कायम रखने के लिए समान वायु की सहायता आवश्यक है। समान वायु के प्रस्पंदन, उद्वहन, धारण,\nपुरण, इन कायोँ से पचन में सहायता मिलती है। विवेक लक्षण से अन्न के सार-किट्टविभजन होता है। चार\nभाग का शोषण (Absorbtion ) होता है। और किट्टविभाग गुदकांड तक पहुँचाया जाता है। स्थूल ग्रहणी\nका कुछ भाग गुदकांड व गुदत्रिवली में अपानवायु का कार्य होकर किट्ट (मल) बाहर फेंका जाता है। यह सर्व\nकार्य होते समय धातुओं के स्थूल स्वरूप को प्रत्यक्ष दिखाया जा सकता है। पाचकपित्त (अमाशयस्थरस,\nस्वादुपिडस्थ रस, यकृतपित्त, पक्वाशय स्थापित्त आदि) का उदीरण हमें प्रत्यक्ष प्रयोग से दिखाया जा सकता\nहै। प्रसिद्ध रशियन पावलों ने इसका प्रयोग किया है और भोजन में उदीरित होने वाले पित्त को नली में लेकर\nबतलाया है। पित्त के साथ ही वहाँ पर क्लेदयुक्त कफ का भी उदीरण होता है। और बाद में समानवायु के भी\nकार्य पचनव्यापार में होते हैं, यह सिद्ध कर सकते हैं। अन्नतंर्गत स्थूलवायु को वायुमापक यंत्र से माप सकते हैं।\nयह सब आधुनिक प्रयोग साधन से सिद्ध हो सकते हैं। फिर क्या यही त्रिधातु है? और यही आयुर्वेद के\nप्रतिपादित त्रिधातु हो तो आयुर्वेद की विशोषत: क्या है? और वह स्वतंत्रा शास्त्र के रूप में क्यों चाहिए?\nआयुर्वेद प्रतिपादित त्रिधातुओं में स्थूलस्वरूप युक्त त्रिधातुओं का ऊपर कथन किया ही है। इससे\nआगे बढकर यह विचार करना चाहिए कि उदीरित पित्तकफ कहा से उत्पन्न हुए ? शरीरावयव, उनके घटक व\nपरमाणु सर्वत: समान रहते हुए यह विशोष कार्य कैन से द्रव्य के या गुणकर्म के कारण से होता है? गुणकर्म\nद्रव्याश्रयी है। तब इन भिन्न-भिन्न अवयव विभागों में पित्तकफादि सू़म द्रव्य अधिकतर रहते हैं, अतएव उससे\nपित्त-कफ का उदीरण हो सकता है। यह युक्ति से सिद्ध होता है। यदि कोई कहे की उन-उन अवयवों का\nस्वभाव ही वह है तो आगे यह प्रशन निकलता है कि ऐसा स्वभाव क्यों? तब पित्तकफ के सू़मांश का\nअस्तित्व रहने से ही पित्त-कफ का उदीरण उससे हो सकता है। स्थूल समान से स्थूल कार्य होते हैं व स्थूलांशाें\nका अनुग्रह होता है। स्थूलांश को बलदान सू़मांश से प्राप्त होता है। सू़म व अतिसू़म त्रिधातु का कार्य अति\nसू़म परमाणु पयँत चालू रहता है। यह कार्य त्रिधातुओं में जिस धातु का अधिकतर चालू हो उन-उन धातुओं\nका उन अवयवों में स्थूल कार्य चालू रहता है। वस्तुत: (सामान्यत:) तीनों ही धातुओं के बिना जीवन रह नहीं\nसकता। विशोषत्व से उन-उन धातुओं का विशोष कार्य होता रहता है।\nपचन कार्य में पाचक पित्त, क्लेदककफ व समानवायु के स्थूल स्वरूप की सहायता मिलती है। इनकी\nसहायता होकर अन्न में मिश्र हुए बिना अन्न पचता नहीं है एवं शरीर में अन्नरस का शोषण नहीं होता है।\nरसधातु बनता नहीं एवं रस से रक्त, मांस, अस्थि, मज्जा, शुक्र, अोज व परम अोज यहाँ तक के स्थूल धातु बनते\nनहीं है। विपाक के बाद अन्नरस तैयार होता है। उसमें त्रिधातु अंश मिले हुए रहते हैं, उसे रसधातु संरा प्राप्त\nहोती है। अन्नरस में त्रिधातु का मिश्रण होकर वहाँ रस का पचन होता है। रस धातु का पचन होकर रक्तांश\nतैयार होते हैं व उनका रक्त में मिश्रण होकर रक्त बनता है, उसमें भी त्रिधातु रहते हैं। रक्त से आगे-आगे के धातु\nबनते हैं। इसके लिए त्रिधातुओं की सहायता की आवश्यकता है। पूर्वधातु से परधातु जब बनता है, उस समय\nपूर्वधातु के अपने अंश को लेकर आत्मसात करने का कार्य परधातु में चलता है। यह कार्य त्रिधातुओं के कारण"}
{"schema_version":"1.0","id":"page_12","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":12,"book_page":null,"chapter":0,"running_head":null,"text_raw":"12\nसे ही होता है। भूतांशाें का पचन धात्वग्नि के कारण से होता है, इस प्रकार मुक्र अौा धातु स्नेह परम्परा चालू\nरहती है। भोजय व धातुओं की परिवृत्ति यह चक्र के समान चालू रहती है। (सततं भोजयधातूंना परिवृत्तिस्तु\nचक्रवत्) इसे ही धातुपोषण क्रम कहते हैं। धातुओं के पोषण से अवयव घटक परमाणु पुष्ट होते हैं। इन सब\nपरिपोषणों के लिए वायु, पित्त व कफ कारणीभूत है। यही प्रतिमूल (रसरक्र मांसादिक) धातुओं के परिपोषण\nक्रम में सहायक होते हैं। उसी प्रकार आपने स्वत: का भी परिपोषण कर लेते हैं।\nधातु परिपोषण का एक प्रकार ऊपर वर्णन किया गया है। वायु, पित्त व कफ, इन त्रिधातुओं का स्वत:\nभी परिपोषण होने की आवश्यकता है। उनकी समस्थिति में रहने की बडी जरूरत है। रोज के दैनंदिन व्यापार\nमें उनका व्यय होता रहता है। यदि उनका पोषण नहीं हुआ व वे समस्थितियों में न रहे तो उनका हास होकर\nआरोग्य बिगडता है। इनका भी पोषण आहारविहारादि से होता है। षड्रस अौा के विपाक में जो रस निर्माण\nहोता है, उससे अर्थात् आहार द्रव्यों के वीर्य से इनकी पुष्टि होती है। शरीर में पहले से स्थित त्रिधातु द्रव्यों के\nसमान गुणों के आहार के समान गुणात्मक रसों से, वीर्य से व प्रभाव से वृद्दि होती है। यह कार्य स्थूल सू़म व\nअतिसू़म स्वरूप के धातु पयँत चलता है। धातुओं के समान गुणों के आहारादिक से जब वृद्दि होती है, तो\nअसमान गुणों के आहारादिक से उनका ़ाय होता है। रोज-रोज होने वाली कमी की पूर्ति समान रस वीर्य से\nहोती है।\nमन पर त्रिधातुओं का कार्य होता है तो मनका भी त्रिधातुओं पर कार्य होता है। इस प्रकार वे\nपरस्परानुबंधी है। दोनों के व्यापार में आहारादिकों की सहायता लगती है। सात्विक, राजस व तामस, इस\nप्रकार आहार के तीन भेद हैं। उनका परिणाम शरीर के धातुओं पर होता है एवं मन के सत्व, रज, तमोगुण पर\nहोता है। आहार के समान अैषधि का भी परिणाम मन के त्रिगुण पर होता है।\nधातुओं की समता रहने पर स्वास्थ बना रहता है। उनका वैषम्य होने पर स्वास्थय बिगडने लगता है।\nत्रिधातु जब समस्थिति में रहती हैं, तभी उनको धातु संरा दी गइर् है। वे शरीर को चलाती हैं, बढाती हैं व स्वास्थ\nबनाये रखती हैं। असात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणामादि कारणों से धातु पर परिणाम होता है। धातुओं\nकी समता नष्ट होती है, अर्थात् वैषम्य उत्पौा होता है। उनमें वैषम्य उत्पौा होने पर वे शरीरोपकारक नहीं हो\nसकती। क्योंकि विकृति के उत्पौा होने से शरीरापायकारक होते हैं। तभी उनको दोष कहते हैं। दोष की उत्पत्ति\nदुष्टद्रव्यों से होती है अर्थात् विषम स्थिति में रहने वाले धातु दुष्टद्रव्य या दोष कहलाते हैं। दोष द्रव्यों का\nगुणकर्म धातुओं से बिल्कु ल भिौा स्वरूप का है। यह दोष द्रव्य अर्थात् विषम स्थिति के वात, पित्त, कफ दोष\nरोग के कारण होते हैं। धातुओं का जिस प्रकार स्थूल, सू़म व अतिसू़म भेद होता है, उसी प्रकार दोषों का भी\nहोता है। धातुओं के कारण से जिस प्रकार शरीर व मानसिक व्यापार में सुस्थिति बनी रहती है, उसी प्रकार दोषों\nसे शरीर व मानसिक व्यापार में बिगाड उत्पौा होती है। वायु, रू़ा, लघु, शीत, खर, सू़म व चल; पित्त -\nसस्नेह, ती़ण, उष्ण, सर व द्रव्य; अैर कफ-स्थिर, स्निग्ध, शल़ण, मृत्स्न, शीत, गुरु व मंद गुणयुक्र है।\nपित्तकफ द्रवरूप अैर वायु अमूर्त है। र्ोय है। दोषों का अतिसंचय होने पर वे मलरूप होते हैं। इसी प्रकार शरीर\nके व्यापार के लिए निरूपयोगी व शरीर को मलिन बनाकर कष्ट देने वाले द्रव्यों को भी मल कहते हैं। जो मल\nकुछ काल पयँत शरीर के लिए उपयुक्र अर्थात् संधारण कार्य के लिए उपयुक्र रहते हैं, उनको मल धातु कहते","text_corrected_automatic":"12\nसे ही होता है। भूतांशाें का पचन धात्वग्नि के कारण से होता है, इस प्रकार मुक्त अन्न धातु स्नेह परम्परा चालू\nरहती है। भोजय व धातुओं की परिवृत्ति यह चक्र के समान चालू रहती है। (सततं भोजयधातूंना परिवृत्तिस्तु\nचक्रवत्) इसे ही धातुपोषण क्रम कहते हैं। धातुओं के पोषण से अवयव घटक परमाणु पुष्ट होते हैं। इन सब\nपरिपोषणों के लिए वायु, पित्त व कफ कारणीभूत है। यही प्रतिमूल (रसरक्त मांसादिक) धातुओं के परिपोषण\nक्रम में सहायक होते हैं। उसी प्रकार आपने स्वत: का भी परिपोषण कर लेते हैं।\nधातु परिपोषण का एक प्रकार ऊपर वर्णन किया गया है। वायु, पित्त व कफ, इन त्रिधातुओं का स्वत:\nभी परिपोषण होने की आवश्यकता है। उनकी समस्थिति में रहने की बडी जरूरत है। रोज के दैनंदिन व्यापार\nमें उनका व्यय होता रहता है। यदि उनका पोषण नहीं हुआ व वे समस्थितियों में न रहे तो उनका हास होकर\nआरोग्य बिगडता है। इनका भी पोषण आहारविहारादि से होता है। षड्रस अन्न के विपाक में जो रस निर्माण\nहोता है, उससे अर्थात् आहार द्रव्यों के वीर्य से इनकी पुष्टि होती है। शरीर में पहले से स्थित त्रिधातु द्रव्यों के\nसमान गुणों के आहार के समान गुणात्मक रसों से, वीर्य से व प्रभाव से वृद्धि होती है। यह कार्य स्थूल सू़म व\nअतिसू़म स्वरूप के धातु पयँत चलता है। धातुओं के समान गुणों के आहारादिक से जब वृद्धि होती है, तो\nअसमान गुणों के आहारादिक से उनका क्षय होता है। रोज-रोज होने वाली कमी की पूर्ति समान रस वीर्य से\nहोती है।\nमन पर त्रिधातुओं का कार्य होता है तो मनका भी त्रिधातुओं पर कार्य होता है। इस प्रकार वे\nपरस्परानुबंधी है। दोनों के व्यापार में आहारादिकों की सहायता लगती है। सात्विक, राजस व तामस, इस\nप्रकार आहार के तीन भेद हैं। उनका परिणाम शरीर के धातुओं पर होता है एवं मन के सत्व, रज, तमोगुण पर\nहोता है। आहार के समान औषधि का भी परिणाम मन के त्रिगुण पर होता है।\nधातुओं की समता रहने पर स्वास्थ बना रहता है। उनका वैषम्य होने पर स्वास्थ्य बिगडने लगता है।\nत्रिधातु जब समस्थिति में रहती हैं, तभी उनको धातु संरा दी गई है। वे शरीर को चलाती हैं, बढाती हैं व स्वास्थ\nबनाये रखती हैं। असात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणामादि कारणों से धातु पर परिणाम होता है। धातुओं\nकी समता नष्ट होती है, अर्थात् वैषम्य उत्पन्न होता है। उनमें वैषम्य उत्पन्न होने पर वे शरीरोपकारक नहीं हो\nसकती। क्योंकि विकृति के उत्पन्न होने से शरीरापायकारक होते हैं। तभी उनको दोष कहते हैं। दोष की उत्पत्ति\nदुष्टद्रव्यों से होती है अर्थात् विषम स्थिति में रहने वाले धातु दुष्टद्रव्य या दोष कहलाते हैं। दोष द्रव्यों का\nगुणकर्म धातुओं से बिल्कु ल भिन्न स्वरूप का है। यह दोष द्रव्य अर्थात् विषम स्थिति के वात, पित्त, कफ दोष\nरोग के कारण होते हैं। धातुओं का जिस प्रकार स्थूल, सू़म व अतिसू़म भेद होता है, उसी प्रकार दोषों का भी\nहोता है। धातुओं के कारण से जिस प्रकार शरीर व मानसिक व्यापार में सुस्थिति बनी रहती है, उसी प्रकार दोषों\nसे शरीर व मानसिक व्यापार में बिगाड उत्पन्न होती है। वायु, रूक्ष, लघु, शीत, खर, सू़म व चल; पित्त -\nसस्नेह, ती़ण, उष्ण, सर व द्रव्य; और कफ-स्थिर, स्निग्ध, शल़ण, मृत्स्न, शीत, गुरु व मंद गुणयुक्त है।\nपित्तकफ द्रवरूप और वायु अमूर्त है। र्ोय है। दोषों का अतिसंचय होने पर वे मलरूप होते हैं। इसी प्रकार शरीर\nके व्यापार के लिए निरूपयोगी व शरीर को मलिन बनाकर कष्ट देने वाले द्रव्यों को भी मल कहते हैं। जो मल\nकुछ काल पयँत शरीर के लिए उपयुक्त अर्थात् संधारण कार्य के लिए उपयुक्त रहते हैं, उनको मल धातु कहते"}
{"schema_version":"1.0","id":"page_13","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":13,"book_page":null,"chapter":0,"running_head":null,"text_raw":"13\nहैं। मल का भी स्थूलमल (पुरीष, मूत्र, स्वेद वगैरह) व अत्यन्त सू़म मल (मलानामतिसू़माणां दुलँ़य\nल़ायेत़्ायम्) इस प्रकार दो भेद हैं। मथितार्थ यह हुआ की शरीर संधारण करने वाले धातु (धारणाद्वातव:)\nशरीर को दुषित करने वाले दोष, (दूषणाद्रोषा:) व शरीर को मलिन करने वाले मल (मलिनीकरनान्मला:) इस\nप्रकार तीन द्रव्यों से शरीर बना हुआ है। इसीलिए कहा है कि दोषधातुमलमूलं हि शरीरम:। धातु के समान दोष\nभी शरीर में रहते ही हैं। वे अत्यन्त सिौाध वास करते हैं। शरीर ़ाण भर भी व्यापार रहित नहीं रह सकता है।\nनिद्रावस्था में भी शरीर व्यापार चालू ही रहता है। परन्तु कुछ व्यापार बंद रहते हैं। उतनी ही उसे विश्रांति\nसम¤ानी चाहिए। शरीर के व्यापार होते हुए धातुओं में कुछ वैषम्य उत्पौा होता ही है। वात, पित्त, कफ के\nव्यापार में उन-उन धातुओं का व्यय होता ही रहता है। उससे उनमें वैषम्य उत्पौा होता है व दोषद्रव्य का\nनिर्माण होता है। धातु दोष सिौाधयवास करते हैं। जब तक धातुद्रव्यों का बल आदिक रूप से रहता है, तब तक\nस्वास्थ टिकता है। दोष द्रव्यों का बल बढने पर वे धातुओं को दूषित करते हैं व स्थास्थय को बिगाडते हैं। दोष\nव मलों से शरीरसंधारक धातु दूषित होते हैं व रोग उत्पौा होता है। इस प्रकार धातु-दोष मीमांसा है।\nअसात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणाम अथवा काल ये त्रिविध रोग के कारण होते हैं।\n(असात्म्येन्द्रियार्थसंयोग: प्ररापराध परिणामशचेति त्रिविधं रोग कारणम्) असात्म्येन्द्रियार्थसंयोग से स्पर्श\nकृतभाव विशोष उत्पौा होते हैं। स्पर्शकृतभाव विशोषों से त्रिधातु व मन पर परिणाम होता है एवं दोष उत्पौा होते\nहैं। प्ररापराध का मन पर प्रथम परिणाम होता है। बाद में शरीर पर होता है। तब दोष वैषम्य उत्पौा होता है।\nकाल का भी इसी प्रकार शरीर व मन पर परिणाम होकर दोषोत्पत्ति होती है एवं दोषों का चय, प्रकोप, प्रसर व\nस्थान संश्रय होते हैं। उससे संरभ, शोथ, विद्रधि, व्रण, कोथ होते हैं। दोषों की इस प्रकार की विविध अवस्था\nरोगों के नियमितकारण व दोष दूष्य संयोग अनियमितकारण अैर विष, गर, सेन्द्रिय-विषारी क्रिमिजंतु इत्यादिक\nरोग के निमित्त कारण हैं।\nआधुनिक वैद्यक शास्त्र में जंतु शास्त्र का उदय होने से रोग के कारण में निशिचतपना आ गया है, इस\nप्रकार आधुनिक वैद्यों का मत है। जंतु के मिलने मात्र से ही वह उस रोग का कारण, यह कहा नहीं जा सकता।\nकारण की कितने ही निरोगी मनुष्यों के शरीर में जंतु के होते हुए भी वह रोग नहीं देखा जाता है। जंतु तो केवल\nबीज सदृश्य है। उसे अनुकूल भूमि मिलने पर वह बढता है। उससे सेन्द्रिय, विषारी, जंतु बनता है व रोग उत्पौा\nहोता है। परन्तु अनुकूल भूमि न रहने पर अर्थात् जंतु की वृद्दि के लिए अनुकूल शारीरिक परिस्थिति नहीं रहने\nपर, ऊसर भूमि पर पडे हुए सरय बीज के समान जंतु बढ नहीं सकता है अैर रोग भी उत्पौा नहीं कर सकता है।\nयह अनुकूल परिस्थिति का अर्थ ही दोष दुष्ट शरीर है। कॉलरा व प्लेग सरीखे भयंकर रोगों में भी बहुत थोडे\nलोगों को ही वह रोग लगते हैं। सबके सब उन रोगों से पीडित नहीं होते। इसका कारण ऊपर कहा गया है,\nअर्थात् जंतु तो इतर निमित्तकारण के समान एक निमित्त कारण है।\nकाल1, अर्थ व कर्म या असात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणाम इनके हीन मिथयात्वी योगों के\n1.\nकालार्थकर्मणां योगो हीनमिथयातिमात्रक:।\nसम्यग्योगश्च विर्ोयो रोगारोग्यैकंकारणमं॥ अ.ह्.सू 1","text_corrected_automatic":"13\nहैं। मल का भी स्थूलमल (पुरीष, मूत्र, स्वेद वगैरह) व अत्यन्त सू़म मल (मलानामतिसू़माणां दुलँ़य\nलक्षयेत़्ायम्) इस प्रकार दो भेद हैं। मथितार्थ यह हुआ की शरीर संधारण करने वाले धातु (धारणाद्वातव:)\nशरीर को दुषित करने वाले दोष, (दूषणाद्रोषा:) व शरीर को मलिन करने वाले मल (मलिनीकरनान्मला:) इस\nप्रकार तीन द्रव्यों से शरीर बना हुआ है। इसीलिए कहा है कि दोषधातुमलमूलं हि शरीरम:। धातु के समान दोष\nभी शरीर में रहते ही हैं। वे अत्यन्त सिन्नध वास करते हैं। शरीर क्षण भर भी व्यापार रहित नहीं रह सकता है।\nनिद्रावस्था में भी शरीर व्यापार चालू ही रहता है। परन्तु कुछ व्यापार बंद रहते हैं। उतनी ही उसे विश्रांति\nसमझानी चाहिए। शरीर के व्यापार होते हुए धातुओं में कुछ वैषम्य उत्पन्न होता ही है। वात, पित्त, कफ के\nव्यापार में उन-उन धातुओं का व्यय होता ही रहता है। उससे उनमें वैषम्य उत्पन्न होता है व दोषद्रव्य का\nनिर्माण होता है। धातु दोष सिन्नध्यवास करते हैं। जब तक धातुद्रव्यों का बल आदिक रूप से रहता है, तब तक\nस्वास्थ टिकता है। दोष द्रव्यों का बल बढने पर वे धातुओं को दूषित करते हैं व स्थास्थ्य को बिगाडते हैं। दोष\nव मलों से शरीरसंधारक धातु दूषित होते हैं व रोग उत्पन्न होता है। इस प्रकार धातु-दोष मीमांसा है।\nअसात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणाम अथवा काल ये त्रिविध रोग के कारण होते हैं।\n(असात्म्येन्द्रियार्थसंयोग: प्ररापराध परिणामश्चेति त्रिविधं रोग कारणम्) असात्म्येन्द्रियार्थसंयोग से स्पर्श\nकृतभाव विशोष उत्पन्न होते हैं। स्पर्शकृतभाव विशोषों से त्रिधातु व मन पर परिणाम होता है एवं दोष उत्पन्न होते\nहैं। प्ररापराध का मन पर प्रथम परिणाम होता है। बाद में शरीर पर होता है। तब दोष वैषम्य उत्पन्न होता है।\nकाल का भी इसी प्रकार शरीर व मन पर परिणाम होकर दोषोत्पत्ति होती है एवं दोषों का चय, प्रकोप, प्रसर व\nस्थान संश्रय होते हैं। उससे संरभ, शोथ, विद्रधि, व्रण, कोथ होते हैं। दोषों की इस प्रकार की विविध अवस्था\nरोगों के नियमितकारण व दोष दूष्य संयोग अनियमितकारण और विष, गर, सेन्द्रिय-विषारी क्रिमिजंतु इत्यादिक\nरोग के निमित्त कारण हैं।\nआधुनिक वैद्यक शास्त्र में जंतु शास्त्र का उदय होने से रोग के कारण में निशिचतपना आ गया है, इस\nप्रकार आधुनिक वैद्यों का मत है। जंतु के मिलने मात्र से ही वह उस रोग का कारण, यह कहा नहीं जा सकता।\nकारण की कितने ही निरोगी मनुष्यों के शरीर में जंतु के होते हुए भी वह रोग नहीं देखा जाता है। जंतु तो केवल\nबीज सदृश्य है। उसे अनुकूल भूमि मिलने पर वह बढता है। उससे सेन्द्रिय, विषारी, जंतु बनता है व रोग उत्पन्न\nहोता है। परन्तु अनुकूल भूमि न रहने पर अर्थात् जंतु की वृद्धि के लिए अनुकूल शारीरिक परिस्थिति नहीं रहने\nपर, ऊसर भूमि पर पडे हुए सरय बीज के समान जंतु बढ नहीं सकता है और रोग भी उत्पन्न नहीं कर सकता है।\nयह अनुकूल परिस्थिति का अर्थ ही दोष दुष्ट शरीर है। कॉलरा व प्लेग सरीखे भयंकर रोगों में भी बहुत थोडे\nलोगों को ही वह रोग लगते हैं। सबके सब उन रोगों से पीडित नहीं होते। इसका कारण ऊपर कहा गया है,\nअर्थात् जंतु तो इतर निमित्तकारण के समान एक निमित्त कारण है।\nकाल1, अर्थ व कर्म या असात्म्येन्द्रियार्थसंयोग, प्ररापराध व परिणाम इनके हीन मिथ्यात्वी योगों के\n1.\nकालार्थकर्मणां योगो हीनमिथ्यातिमात्रक:।\nसम्यग्योगश्च विर्ोयो रोगारोग्यैकंकारणमं॥ अ.ह्.सू 1"}
{"schema_version":"1.0","id":"page_14","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":14,"book_page":null,"chapter":0,"running_head":null,"text_raw":"14\nकारण से शरीर संधारक धातुओं में वैषम्य होता है एवं दोषोत्पत्ति होती है अैर दोषों के चय प्रकोपादिक के\nकारण से रोगोत्पत्ति होती है। इस प्रकार आयुर्वेद का रोगोत्पत्ति के सम्बन्ध में अभिनव सिद्दान्त है। रोग की\nचिकित्सा करते हुए इस अभिनव िंसद्दान्त का बहुत उपयोग होता है। जिस1 विशिष्ट क्रिया के कारण से शरीर\nके धातु सम अवस्था में आयेंगे, उस प्रकार की क्रिया करना, यही चिकित्सा का रहस्य है। धातु साम्य करने की\nक्रिया करने से धातुओं में समता आती है। धातु वैषम्योत्पादक कारणों से धातुओं में विषमता उत्पौा होकर दोष\nरोगादिक उत्पौा होते हैं। चिकित्सा शास्त्र का सर्व विस्तार, अनेक प्रकार की प्रक्रियायें व पद्दति, ये सभी इसी\nएक सूत्र के आधार पर अवलंबित हैं। इसका बहुत विस्तार व सुंदर विवेचन के साथ सांगोपांग कथन\nकल्याणकारक ग्रंथ में किया गया है।\nधातु वैषम्य को नष्ट कर समता को प्रस्तापित करना यही चिकित्सा का धयेय है अैर वैद्य का भी यही\nकर्तव्य है। विषम2 हेतुओं का त्याग व समोत्वोत्पादक कारणों का अवलंबन करना ही चिकित्सा का मुरुय सूत्र\nहै, यह ऊपर कहा ही है। इस सूत्र का अवलंबन कर ही वैद्य को चिकित्सा करनी पडती है।\nचिकित्सा करते हुए दूष्य3, देश, बल, काल, अनल, प्रकृति, वय, सत्व, सात्म्य, आहार व पृथक् पृथक्\nअवस्था, इनका अवश्य विचार करना पडता है।\nदूष्य का अर्थ रसरक्रादि स्थूल धातु। इनमें दोषों के कारण से दूषण आता है। जिस प्रदेश में अपन रहते\nहैं, वह देश कहलाता है। यह जांगल, आनूप व साधारण के भेद से तीन प्रकार है। शरीर शक्रि को बल कहते\nहैं। यह कालज, सहज व युक्रि कृत के भेद से तीन प्रकार है। काल शीत, उष्ण व वर्षा के भेद से तीन प्रकार का\nहै। अग्नि का अर्थ पाचकाग्नि। वह मंद, ती़ण, विषम व समाग्नि के भेद से चार प्रकार का है। इनमें समाग्नि\nश्रोष्ठ है।\nशरीर को मूल स्थिति में संभाल रखने का अर्थ प्रकृति है। शुक्र (पुंबीज) व आर्तव (स्त्री बीज) के\nसंयोग से बीज धातु बनता है। बीज धातु भी जिस प्रकार स्थिति हो उस प्रकार शरीर बनता है। इसी के कारण\nसे शरीर की प्रकृति व मन का स्वभाव बनता है। वात धातु से वात प्रकृति बनती है। इसी प्रकार अन्य धातुओं\nके बलाबल की अपे़ा तत्तद्वातुओं की प्रकृति बनती है।\nवय बाल, तारुणय व वाधर्यक्य के भेद से तीन प्रकार की है। सत्व का अर्थ मन व सहनशक्रि।  आहार,\nआदतें व शरीर के अनुकूल विहार आदि का विचार करना सात्म्य कहलाता है। आहार व रोग की विविध\nअवस्थाओं को (आम, पक्क व पच्यमान वगैरह) धयान में लेकर उनका सू़म विचार करके ही चिकित्सा\n1.\nयाभि: क्रियाभिर्जायंते शरीरे धातव: समा:।\nसा चिकित्सा विकाराणां कर्मतद्धिषजां स्मृतम्॥ चरक सूत्र अ.\n2.\nत्यागाद्विषमहेतूनां समानां चोपसेवनात्।\nविषमा नानुबधनंति जायंते धातव: सम:। चरकसूत्र\n3.\nदूष्यं देशं बलं कालमनलं प्रकृति वय:।\nसत्वं सात्म्यं तथाहारमवस्थाशच पृथग्विधा:।\nसू़मसू़मा: समी़यैषां दोषैषधनिरूपणो।\nयो वर्तते चिकित्सायां न स स्खलात जातुचित्॥ अ सं सूत्र 12","text_corrected_automatic":"14\nकारण से शरीर संधारक धातुओं में वैषम्य होता है एवं दोषोत्पत्ति होती है और दोषों के चय प्रकोपादिक के\nकारण से रोगोत्पत्ति होती है। इस प्रकार आयुर्वेद का रोगोत्पत्ति के सम्बन्ध में अभिनव सिद्धान्त है। रोग की\nचिकित्सा करते हुए इस अभिनव सिंद्धान्त का बहुत उपयोग होता है। जिस1 विशिष्ट क्रिया के कारण से शरीर\nके धातु सम अवस्था में आयेंगे, उस प्रकार की क्रिया करना, यही चिकित्सा का रहस्य है। धातु साम्य करने की\nक्रिया करने से धातुओं में समता आती है। धातु वैषम्योत्पादक कारणों से धातुओं में विषमता उत्पन्न होकर दोष\nरोगादिक उत्पन्न होते हैं। चिकित्सा शास्त्र का सर्व विस्तार, अनेक प्रकार की प्रक्तियायें व पद्धति, ये सभी इसी\nएक सूत्र के आधार पर अवलंबित हैं। इसका बहुत विस्तार व सुंदर विवेचन के साथ सांगोपांग कथन\nकल्याणकारक ग्रंथ में किया गया है।\nधातु वैषम्य को नष्ट कर समता को प्रस्तापित करना यही चिकित्सा का ध्येय है और वैद्य का भी यही\nकर्तव्य है। विषम2 हेतुओं का त्याग व समोत्वोत्पादक कारणों का अवलंबन करना ही चिकित्सा का मुख्य सूत्र\nहै, यह ऊपर कहा ही है। इस सूत्र का अवलंबन कर ही वैद्य को चिकित्सा करनी पडती है।\nचिकित्सा करते हुए दूष्य3, देश, बल, काल, अनल, प्रकृति, वय, सत्व, सात्म्य, आहार व पृथक् पृथक्\nअवस्था, इनका अवश्य विचार करना पडता है।\nदूष्य का अर्थ रसरक्तादि स्थूल धातु। इनमें दोषों के कारण से दूषण आता है। जिस प्रदेश में अपन रहते\nहैं, वह देश कहलाता है। यह जांगल, आनूप व साधारण के भेद से तीन प्रकार है। शरीर शक्ति को बल कहते\nहैं। यह कालज, सहज व युक्ति कृत के भेद से तीन प्रकार है। काल शीत, उष्ण व वर्षा के भेद से तीन प्रकार का\nहै। अग्नि का अर्थ पाचकाग्नि। वह मंद, ती़ण, विषम व समाग्नि के भेद से चार प्रकार का है। इनमें समाग्नि\nश्रोष्ठ है।\nशरीर को मूल स्थिति में संभाल रखने का अर्थ प्रकृति है। शुक्र (पुंबीज) व आर्तव (स्त्री बीज) के\nसंयोग से बीज धातु बनता है। बीज धातु भी जिस प्रकार स्थिति हो उस प्रकार शरीर बनता है। इसी के कारण\nसे शरीर की प्रकृति व मन का स्वभाव बनता है। वात धातु से वात प्रकृति बनती है। इसी प्रकार अन्य धातुओं\nके बलाबल की अपेक्ष तत्तद्वातुओं की प्रकृति बनती है।\nवय बाल, तारुणय व वाधर्यक्य के भेद से तीन प्रकार की है। सत्व का अर्थ मन व सहनशक्ति।  आहार,\nआदतें व शरीर के अनुकूल विहार आदि का विचार करना सात्म्य कहलाता है। आहार व रोग की विविध\nअवस्थाओं को (आम, पक्क व पच्यमान वगैरह) ध्यान में लेकर उनका सू़म विचार करके ही चिकित्सा\n1.\nयाभि: क्रियाभिर्जायंते शरीरे धातव: समा:।\nसा चिकित्सा विकाराणां कर्मतद्धिषजां स्मृतम्॥ चरक सूत्र अ.\n2.\nत्यागाद्विषमहेतूनां समानां चोपसेवनात्।\nविषमा नानुबधनंति जायंते धातव: सम:। चरकसूत्र\n3.\nदूष्यं देशं बलं कालमनलं प्रकृति वय:।\nसत्वं सात्म्यं तथाहारमवस्थाश्च पृथग्विधा:।\nसू़मसू़मा: समी़यैषां दोषैषधनिरूपणो।\nयो वर्तते चिकित्सायां न स स्खलात जातुचित्॥ अ सं सूत्र 12"}
{"schema_version":"1.0","id":"page_15","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":15,"book_page":null,"chapter":0,"running_head":null,"text_raw":"15\nकरनी पडती है।\nचिकित्सा शास्त्र का प्रधान आधार निदान है। निदान शब्द का अर्थ  “मूल कारण”  एेसा होता है।\nपरन्तु शब्दार्थ के योग रुढार्थ से वह रोग पऱिाण इस अर्थ में प्रयुक्र होता है।\nआयुर्वेदीय निदान में मुरुयत: दोष दृष्टि का विचार करना पडता है। भिौा-भिौा अनेक प्रकार के\nकारणों से दोष दृष्टि होती है। दोषों का चय, प्रकोप व प्रसर होते हैं। दोष भिौा-भिौा दूष्यों में जाते हैं। दोषदूष्य\nसंयोग होता है। उसके बाद भिौा-भिौा स्थान दुष्ट होते हैं। उसका कारण दोषों का स्थान-संश्रय है। किसी भी\nकारण से दोषों की दृष्टि होती है। इसलिए निदान करते हुए पहले कारणों का ही विचार करना पडता है। दोषों\nका स्थान संश्रय होने के पहले चयादिक होते हैं। तब निशिचत रोग स्वरूप आता है। इस समय रोग के पूर्व\nल़ाण प्रकट होते हैं। इसलिए निदान करते हुए पूर्व रूप या पूर्व ल़ाणों पर विचार करना पडता है। इसके\nअनंतर दोष दूष्य संयोग होकर स्थान संश्रय होता है व सर्वल़ाण स्पष्ट होते हैं। रोग निदान में ल़ाणों का\nविचार बहुत गहरी व बारीक दृष्टि से एवं विवेक पूर्वक करना पडता है। भावना अर्थात् मन से जानने के ल़ाण\nव शारीरिक ल़ाण इस प्रकार ल़ाण दो प्रकार के हैं। दोष द्रव्य व शरीर संधारक धातुओं में संघर्षन होने से\nल़ाण उत्पौा होते हैं। मानसिक ल़ाण भी उसी से प्रकट होते हैं। नवीन रोगों में ल़ाण बहुत जल्दी मालूम होते\nहैं अैर रोगी भी उन ल़ाणों को ¤ाट कह सकता है। परन्तु पुराने रोगों के ल़ाण बहुत गूढ रहते हैं अैर रोगी को\nभी उन्हें स्पष्टतया सम¤ाने में दिक्कत होती है। सो उसके लिए उपशय1 (सात्म्य) व अनुपशय के प्रयोग से\nल़ाणों को जान लेना चाहिए। (गुढलिंग व्याधि उपशयानुपशयामयां पऱिोत) इन चार साधनों से रोग की\nसंप्राप्ति (Pathology) को जान लेनी चाहिए। निदान, पूर्वरूप या पूर्वल़ाण, रूप, उपशय, व संप्राप्ति, इनको\nनिदान पंचक कहते हैं। दर्शन, स्पर्शन व प्रशन, इन  साधनों से एवं निदान पंचकों के अनिरोध से रोगों की परी़ा\nकरें। रोग परी़ा होकर रोग निशिचति होने पर, उस पर रान पूर्वक चिकित्सा तत्व के आधार पर निशिचत\nअैषधियों की योजना या उपचार जो हो सो करे। ध्रुव आरोग्य को प्राप्त करा देना यह आयुर्वेदीय चिकित्सा का\nधयेय है। चिकित्सा करते हुए दैवव्यपाश्रय, युक्रीव्यपाश्रय व सत्वावजय इनका अवलंबन करना पडता है।\nद्रव्यभूत चिकित्सा व अद्रव्यभूत चिकित्सा इस प्रकार चिकित्सा के दो भेद हैं। द्रव्यभूत चिकित्सा में अैषध व\nआहारों का नियम पूर्वक उपयोग करना पडता है। अद्रव्यभूत चिकित्सा में सा़ात् अैषध व आहार के प्रयोग\nकी आवश्यकता नहीं होती है। रोगों की आवश्यक सूचना देना व मंत्र, बली, होम वगैरह का बाह्यत: उपयोग\nकरना पडता है। आयुर्वेद ने अैषध का उपयोग बहुत बडे प्रमाण में, अचूक, निशिचत व बिना श्रम के किया है।\nअैषध में प्राणयंग, वनस्पति, खनिज वस्तु व दूध वगैरह पदाथोँ का उपयोग किया है।  कल्याणकारक ग्रंथ में\nप्राणयंग का विशोष उपयोग नहीं है। कस्तूरी गोराचन सदृश्य प्राणियों के शरीर से मिलने वाले अपितु प्राणियों के\nकष्ट न होकर प्राप्त होने वाले पदाथोँ का उपयोग किया है। वनस्पति, खनिज व इतर द्रव्यों का उपयोग करते\nहुए उनका रस, विपाकवीर्य व प्रभाव का आयुर्वेद ने बहुत सुंदर विवेचन किया है। वनस्पति के अनेक कल्प\nबनाकर उनका उपयोग किया गया है। खनिज द्रव्यों को जैसे के तैसे अैषध के रूप में देने से उनका शोषण\n1. गूढिंलग परी़ा के लिए जो अैषधों का प्रयोग, अौा व विहार होता है, उसे उपशय कहते हैं। वह छह प्रकार का होता है।\n1. हेतुविपरीत 2. व्याधिविपरीत 3. हेतू व्याधिविपरीत 4. हेतूविपर्यस्तार्थकारी 5. व्याधिविपर्यस्तार्थकारी\n6. हेतूव्याधिविपर्यस्तार्थकारी॥","text_corrected_automatic":"15\nकरनी पडती है।\nचिकित्सा शास्त्र का प्रधान आधार निदान है। निदान शब्द का अर्थ  “मूल कारण”  ऐसा होता है।\nपरन्तु शब्दार्थ के योग रुढार्थ से वह रोग परक्षिाण इस अर्थ में प्रयुक्त होता है।\nआयुर्वेदीय निदान में मुख्यत: दोष दृष्टि का विचार करना पडता है। भिन्न-भिन्न अनेक प्रकार के\nकारणों से दोष दृष्टि होती है। दोषों का चय, प्रकोप व प्रसर होते हैं। दोष भिन्न-भिन्न दूष्यों में जाते हैं। दोषदूष्य\nसंयोग होता है। उसके बाद भिन्न-भिन्न स्थान दुष्ट होते हैं। उसका कारण दोषों का स्थान-संश्रय है। किसी भी\nकारण से दोषों की दृष्टि होती है। इसलिए निदान करते हुए पहले कारणों का ही विचार करना पडता है। दोषों\nका स्थान संश्रय होने के पहले चयादिक होते हैं। तब निशिचत रोग स्वरूप आता है। इस समय रोग के पूर्व\nलक्षण प्रकट होते हैं। इसलिए निदान करते हुए पूर्व रूप या पूर्व लक्षणों पर विचार करना पडता है। इसके\nअनंतर दोष दूष्य संयोग होकर स्थान संश्रय होता है व सर्वलक्षण स्पष्ट होते हैं। रोग निदान में लक्षणों का\nविचार बहुत गहरी व बारीक दृष्टि से एवं विवेक पूर्वक करना पडता है। भावना अर्थात् मन से जानने के लक्षण\nव शारीरिक लक्षण इस प्रकार लक्षण दो प्रकार के हैं। दोष द्रव्य व शरीर संधारक धातुओं में संघर्षन होने से\nलक्षण उत्पन्न होते हैं। मानसिक लक्षण भी उसी से प्रकट होते हैं। नवीन रोगों में लक्षण बहुत जल्दी मालूम होते\nहैं और रोगी भी उन लक्षणों को झाट कह सकता है। परन्तु पुराने रोगों के लक्षण बहुत गूढ रहते हैं और रोगी को\nभी उन्हें स्पष्टतया समझाने में दिक्कत होती है। सो उसके लिए उपशय1 (सात्म्य) व अनुपशय के प्रयोग से\nलक्षणों को जान लेना चाहिए। (गुढलगिं व्याधि उपशयानुपशयामयां परक्षिोत) इन चार साधनों से रोग की\nसंप्राप्ति (Pathology) को जान लेनी चाहिए। निदान, पूर्वरूप या पूर्वलक्षण, रूप, उपशय, व संप्राप्ति, इनको\nनिदान पंचक कहते हैं। दर्शन, स्पर्शन व प्रशन, इन  साधनों से एवं निदान पंचकों के अनिरोध से रोगों की परीक्ष\nकरें। रोग परीक्ष होकर रोग निशिचति होने पर, उस पर रान पूर्वक चिकित्सा तत्व के आधार पर निशिचत\nऔषधियों की योजना या उपचार जो हो सो करे। ध्रुव आरोग्य को प्राप्त करा देना यह आयुर्वेदीय चिकित्सा का\nध्येय है। चिकित्सा करते हुए दैवव्यपाश्रय, युक्तीव्यपाश्रय व सत्वावजय इनका अवलंबन करना पडता है।\nद्रव्यभूत चिकित्सा व अद्रव्यभूत चिकित्सा इस प्रकार चिकित्सा के दो भेद हैं। द्रव्यभूत चिकित्सा में औषध व\nआहारों का नियम पूर्वक उपयोग करना पडता है। अद्रव्यभूत चिकित्सा में साक्षत् औषध व आहार के प्रयोग\nकी आवश्यकता नहीं होती है। रोगों की आवश्यक सूचना देना व मंत्र, बली, होम वगैरह का बाह्यत: उपयोग\nकरना पडता है। आयुर्वेद ने औषध का उपयोग बहुत बडे प्रमाण में, अचूक, निशिचत व बिना श्रम के किया है।\nऔषध में प्राणयंग, वनस्पति, खनिज वस्तु व दूध वगैरह पदाथोँ का उपयोग किया है।  कल्याणकारक ग्रंथ में\nप्राणयंग का विशोष उपयोग नहीं है। कस्तूरी गोराचन सदृश्य प्राणियों के शरीर से मिलने वाले अपितु प्राणियों के\nकष्ट न होकर प्राप्त होने वाले पदाथोँ का उपयोग किया है। वनस्पति, खनिज व इतर द्रव्यों का उपयोग करते\nहुए उनका रस, विपाकवीर्य व प्रभाव का आयुर्वेद ने बहुत सुंदर विवेचन किया है। वनस्पति के अनेक कल्प\nबनाकर उनका उपयोग किया गया है। खनिज द्रव्यों को जैसे के तैसे औषध के रूप में देने से उनका शोषण\n1. गूढलिंग परीक्ष के लिए जो औषधों का प्रयोग, अन्न व विहार होता है, उसे उपशय कहते हैं। वह छह प्रकार का होता है।\n1. हेतुविपरीत 2. व्याधिविपरीत 3. हेतू व्याधिविपरीत 4. हेतूविपर्यस्तार्थकारी 5. व्याधिविपर्यस्तार्थकारी\n6. हेतूव्याधिविपर्यस्तार्थकारी॥"}
{"schema_version":"1.0","id":"page_16","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":16,"book_page":null,"chapter":0,"running_head":null,"text_raw":"16\nशरीर में होना शक्य नहीं है। खनिज द्रव्य के रासायनिक कल्प (Chemical Compounds) का भी\nशरीर में शोषन होना कठिन  होता है। इसलिए खनिज या इतर निरिन्द्रिय द्रव्य पर सेन्द्रिय वनस्पति के अनेक\nपुट भावना से संस्कार किया जाता है। हेतु यह है की सेन्द्रिय द्रव्यों के संयोग से उनका शरीर में अच्छी तरह\nशोषन हो जाय। आयुर्वेद का रस शास्त्र इस प्रकार की संस्कार क्रिया से अोतप्रोत भरा हुआ है। रस शास्त्र पर\nजैनाचायोँ ने बहुत परिश्रम किया है। आज जो अनेकानेक सिद्दैषध, आयुर्वेदीय वैद्य प्रचार में लाते\nहैं, वह जैनाचार्य व बैद्दों की नितांत प्रतिभा व अविश्रांत परिश्रम का फल है। अनेक प्रतिभावान,\nत्यागी, विरागी, आचायोँ ने जन्म भर विचार पूर्वक परिश्रम, प्रयोग पूर्वक अनुभव लेकर अनेक\nअैषध रत्नों का भंडार संग्रहित कर रखा है। रसशास्त्र, वनस्पतिशास्त्र, प्राणीशास्त्र, निघंटु व\nअैषधि गुणधर्म शास्त्र वगैरह अनेक शास्त्रों का निर्माण अप्रतिम रूप कर इन आचायोँ ने आयुर्वेद\nजगत् पर बडा उपकार किया है।\nरोग की चिकित्सा करते हुए अनेक भिौा-भिौा तत्वों का अवलंबन आयुर्वेद में किया है। बृंहण व\nलंघन चिकित्सा करते हुए अनेक भिौा-भिौा प्रक्रियाओं का उपयोग किया है। अद्रव्यभूत चिकित्सा व द्रव्यभूत\nचिकित्सा ये दोनों दोष प्रत्यनिक चिकित्सा पद्दति पर अवलंबित है। शरीर में दूषित दोषदृष्टि को दूर कर अर्थात्\nदोष वैषम्य व उससे आगे के दोषों के नाश कर धातु साम्य प्रवृत्ति करना यह चिकित्सा का मुरुय मर्म है। इस\nध्रुवतत्व को सामने रख कर ही आयुवेर्दिय सूत्र अैर उससे संचालित पद्दति का विकास हुआ है। वह चिकित्सा\nनिशिचत, कार्यकारी व शास्त्रीय है। दोषों के अनुरोध से चिकित्सा की जाए तो रोगी अच्छी तरह व शीघ्र स्वस्थ\nहोता है एवं धातुसाम्यावस्था शीघ्र आकर उसका बल भी जल्दी बढता है। मांस वृद्दि शीघ्र होकर रुग्णावस्था\nअधिक समय तक टिकती नहीं। समस्त वैद्य व डॉक्टर बंधुओं से निवेदन है कि वे इस प्रकार की दोष प्रत्यनीक\nचिकित्सा पद्दति का अमयास करें व उस प्रचार में लाने का प्रयत्न करें, तो उनको सर्वत्र यश निशिचत रूप से\nमिलेगा।\nअब आयुर्वेद के स्वास्थय संऱाण शास्त्र के सम्बन्ध में थोडा-सा परिचय देकर इस विस्तृत प्रस्तावना\nका उपसंहार करेंगे।\nआयुर्वेद के दो विभाग हैं। एक स्वास्थयानुवृत्तिकर व दूसरा रोगोच्छेदकर उनमें  रोगोच्छेदकर शास्त्र\nका ऊहापोह ऊपर सं़ोप में किया गया है। स्थास्थयानुवृत्तिकर शास्त्र या जिसे आरोग्य शास्त्र के नाम से भी\nकहा जा सकता है, उसका भी विचार आयुर्वेद शास्त्र ने किया है। जल, वायु, रहने का स्थान, काल इत्यादि का\nविचार जानपदीक आरोग्य में करना पडता है। अौा, जल, विहार, विचार-आचार आदि का विचार व्यक्रिगत\nआरोग्य में करना पडता है। स्वास्थय का शरीर स्वास्थय, मानसिक स्वास्थय व एेन्द्रियिक स्वास्थय इस प्रकार\nतीन भेद हैं। केवल रोगराहित्य का नाम स्वास्थय नहीं है। अपितु शरीरस्थ सर्वधातु1 समता, समाग्नि रहना, धातु\nक्रिया व मल क्रिया सम रहना, मन व इन्द्रिय सम रहकर वृद्दि प्रकर्षक उत्कृष्ट प्रकार से रहना, इसे स्वास्थय\nकहते हैं। वातादिक त्रिधातुओं के प्रकृतिभूत रहने पर आरोग्य टिकता है। (तेषां प्रकृतिभूतानां तु खलु वातादीनां\nफलमारोग्यम्)\n1. समदोष: समाग्निशच समधातुमलक्रिय:।\n   प्रसौात्मेंद्रियमन: स्वस्थ इत्यभिधीयते॥ वाग्भट","text_corrected_automatic":"16\nशरीर में होना शक्य नहीं है। खनिज द्रव्य के रासायनिक कल्प (Chemical Compounds) का भी\nशरीर में शोषन होना कठिन  होता है। इसलिए खनिज या इतर निरिन्द्रिय द्रव्य पर सेन्द्रिय वनस्पति के अनेक\nपुट भावना से संस्कार किया जाता है। हेतु यह है की सेन्द्रिय द्रव्यों के संयोग से उनका शरीर में अच्छी तरह\nशोषन हो जाय। आयुर्वेद का रस शास्त्र इस प्रकार की संस्कार क्रिया से अोतप्रोत भरा हुआ है। रस शास्त्र पर\nजैनाचायोँ ने बहुत परिश्रम किया है। आज जो अनेकानेक सिद्धैषध, आयुर्वेदीय वैद्य प्रचार में लाते\nहैं, वह जैनाचार्य व बैद्धों की नितांत प्रतिभा व अविश्रांत परिश्रम का फल है। अनेक प्रतिभावान,\nत्यागी, विरागी, आचायोँ ने जन्म भर विचार पूर्वक परिश्रम, प्रयोग पूर्वक अनुभव लेकर अनेक\nऔषध रत्नों का भंडार संग्रहित कर रखा है। रसशास्त्र, वनस्पतिशास्त्र, प्राणीशास्त्र, निघंटु व\nऔषधि गुणधर्म शास्त्र वगैरह अनेक शास्त्रों का निर्माण अप्रतिम रूप कर इन आचायोँ ने आयुर्वेद\nजगत् पर बडा उपकार किया है।\nरोग की चिकित्सा करते हुए अनेक भिन्न-भिन्न तत्वों का अवलंबन आयुर्वेद में किया है। बृंहण व\nलंघन चिकित्सा करते हुए अनेक भिन्न-भिन्न प्रक्तियाओं का उपयोग किया है। अद्रव्यभूत चिकित्सा व द्रव्यभूत\nचिकित्सा ये दोनों दोष प्रत्यनिक चिकित्सा पद्धति पर अवलंबित है। शरीर में दूषित दोषदृष्टि को दूर कर अर्थात्\nदोष वैषम्य व उससे आगे के दोषों के नाश कर धातु साम्य प्रवृत्ति करना यह चिकित्सा का मुख्य मर्म है। इस\nध्रुवतत्व को सामने रख कर ही आयुवेर्दिय सूत्र और उससे संचालित पद्धति का विकास हुआ है। वह चिकित्सा\nनिशिचत, कार्यकारी व शास्त्रीय है। दोषों के अनुरोध से चिकित्सा की जाए तो रोगी अच्छी तरह व शीघ्र स्वस्थ\nहोता है एवं धातुसाम्यावस्था शीघ्र आकर उसका बल भी जल्दी बढता है। मांस वृद्धि शीघ्र होकर रुग्णावस्था\nअधिक समय तक टिकती नहीं। समस्त वैद्य व डॉक्टर बंधुओं से निवेदन है कि वे इस प्रकार की दोष प्रत्यनीक\nचिकित्सा पद्धति का अमयास करें व उस प्रचार में लाने का प्रयत्न करें, तो उनको सर्वत्र यश निशिचत रूप से\nमिलेगा।\nअब आयुर्वेद के स्वास्थ्य संरक्षाण शास्त्र के सम्बन्ध में थोडा-सा परिचय देकर इस विस्तृत प्रस्तावना\nका उपसंहार करेंगे।\nआयुर्वेद के दो विभाग हैं। एक स्वास्थ्यानुवृत्तिकर व दूसरा रोगोच्छेदकर उनमें  रोगोच्छेदकर शास्त्र\nका ऊहापोह ऊपर संक्षेप में किया गया है। स्थास्थ्यानुवृत्तिकर शास्त्र या जिसे आरोग्य शास्त्र के नाम से भी\nकहा जा सकता है, उसका भी विचार आयुर्वेद शास्त्र ने किया है। जल, वायु, रहने का स्थान, काल इत्यादि का\nविचार जानपदीक आरोग्य में करना पडता है। अन्न, जल, विहार, विचार-आचार आदि का विचार व्यक्तिगत\nआरोग्य में करना पडता है। स्वास्थ्य का शरीर स्वास्थ्य, मानसिक स्वास्थ्य व ऐन्द्रियिक स्वास्थ्य इस प्रकार\nतीन भेद हैं। केवल रोगराहित्य का नाम स्वास्थ्य नहीं है। अपितु शरीरस्थ सर्वधातु1 समता, समाग्नि रहना, धातु\nक्रिया व मल क्रिया सम रहना, मन व इन्द्रिय सम रहकर वृद्धि प्रकर्षक उत्कृष्ट प्रकार से रहना, इसे स्वास्थ्य\nकहते हैं। वातादिक त्रिधातुओं के प्रकृतिभूत रहने पर आरोग्य टिकता है। (तेषां प्रकृतिभूतानां तु खलु वातादीनां\nफलमारोग्यम्)\n1. समदोष: समाग्निश्च समधातुमलक्रिय:।\n   प्रसन्नत्मेंद्रियमन: स्वस्थ इत्यभिधीयते॥ वाग्भट"}
{"schema_version":"1.0","id":"page_17","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":17,"book_page":null,"chapter":0,"running_head":null,"text_raw":"17\nवातादिकों के साम्य पर स्वास्थय अवलंबित है।  जिससे स्वास्थय टिककर रहेगा एेसा वर्तन प्रति नित्य\nकरें, इस प्रकार आयुर्वेद का उपदेश है। आहार, स्वप्न व ब्रहाचर्य ये आरोग्य के मुरुय आधार हैं। हितकर\nआहार व विहार के कारण रोगोत्पत्ति न होकर आरोग्य कायम रहता है। स्वास्थय प्राप्त होता है। किसी भी कार्य\nको करते हुए विचार पूर्वक करना, समबुद्दि रखकर चलना, सत्य पर रहना, ़ामावान रहना, इंद्रियभोगों पर\nअनासक्र रहना व पूर्वाचायोँ के आदेशानुसार सुमार्ग का अवलंबन करना,  इन बातों से इंद्रिय स्थास्थय बना\nरहता है।\nब्रहाचर्य व मानसिक संयम से विशोषत: सकलेन्द्रियार्थ संयम से मानसिक स्थास्थय टिकता है। शुक्र\nधातु अोज व परम अोज ये शरीर के मुरुय प्रभाव हैं। ब्रहाचर्य पालन से शरीर में ये जमकर रहते हैं। शरीर का\nअोज अत्यन्त बुद्दिवर्धक, स्मृतिवर्धक, बलदायक होने से ब्रहाचर्य पालन से बुद्दि अधिक तेजस्वी होती है।\nस्मृति तीव्र बनी रहती है। शरीर का बल व तेज उत्तम होता है। वह मनुष्य बडा पराक्रमी शूर व वीर होता है।\nअपने आर्य शास्त्रों में ब्रहाचर्य के महत्व का वर्णन किया है, वह सत्य है।\nब्रहाचर्य का पालन विवाह के बाद भी करना चाहिए। ब्रहाचर्य से रहकर धर्म संतति को चलाने के\nलिए, पुत्र की कामना से ही स्त्री सेवन करना चाहिए। केवल विषय वासना की पूर्ति  के लिए आसक्र होना, यह\nव्यभिचार है। इस प्रकार शास्त्रों का आदेश है। जैनाचायोँ ने स्वदारसंतोषव्रत (ब्रहाचर्य) का उपदेश करते हुए\nस्व स्त्री में भी अत्यासक्री रखने की मनाही की है। यदि ब्रहाचर्य के इस उद्रेश्य को ल़य में रखकर संयम का\nपालन करें तो मनुष्य का शरीर व मन अत्यन्त स्वस्थ व सुदृढ बन सकते हैं। सारांश यह है की युक्र आहार,\nविहार व ब्रहाचर्य के पालन से आजन्म स्वास्थय व दीर्घ जीवन की प्राप्ति होती है।\nआयुर्वेद में अैर उसी का कल्याणकारक ग्रंथ होने से उस में रोगच्छेदकर शास्त्र का व स्वास्थयनुवृत्तिकर\nशास्त्र का बहुत विस्तृत सुंदर विवेचन किया गया है।\n1. तच्चा नित्यं प्रयुंजीत स्वास्थयं येनानुवर्तते।\nअजातानां विकाराणामनुत्पतिकरं च यत्॥ चरकसूत्र अ.5/10","text_corrected_automatic":"17\nवातादिकों के साम्य पर स्वास्थ्य अवलंबित है।  जिससे स्वास्थ्य टिककर रहेगा ऐसा वर्तन प्रति नित्य\nकरें, इस प्रकार आयुर्वेद का उपदेश है। आहार, स्वप्न व ब्रहाचर्य ये आरोग्य के मुख्य आधार हैं। हितकर\nआहार व विहार के कारण रोगोत्पत्ति न होकर आरोग्य कायम रहता है। स्वास्थ्य प्राप्त होता है। किसी भी कार्य\nको करते हुए विचार पूर्वक करना, समबुद्धि रखकर चलना, सत्य पर रहना, क्षमावान रहना, इंद्रियभोगों पर\nअनासक्र रहना व पूर्वाचायोँ के आदेशानुसार सुमार्ग का अवलंबन करना,  इन बातों से इंद्रिय स्थास्थ्य बना\nरहता है।\nब्रहाचर्य व मानसिक संयम से विशोषत: सकलेन्द्रियार्थ संयम से मानसिक स्थास्थ्य टिकता है। शुक्र\nधातु अोज व परम अोज ये शरीर के मुख्य प्रभाव हैं। ब्रहाचर्य पालन से शरीर में ये जमकर रहते हैं। शरीर का\nअोज अत्यन्त बुद्धिवर्धक, स्मृतिवर्धक, बलदायक होने से ब्रहाचर्य पालन से बुद्धि अधिक तेजस्वी होती है।\nस्मृति तीव्र बनी रहती है। शरीर का बल व तेज उत्तम होता है। वह मनुष्य बडा पराक्रमी शूर व वीर होता है।\nअपने आर्य शास्त्रों में ब्रहाचर्य के महत्व का वर्णन किया है, वह सत्य है।\nब्रहाचर्य का पालन विवाह के बाद भी करना चाहिए। ब्रहाचर्य से रहकर धर्म संतति को चलाने के\nलिए, पुत्र की कामना से ही स्त्री सेवन करना चाहिए। केवल विषय वासना की पूर्ति  के लिए आसक्र होना, यह\nव्यभिचार है। इस प्रकार शास्त्रों का आदेश है। जैनाचायोँ ने स्वदारसंतोषव्रत (ब्रहाचर्य) का उपदेश करते हुए\nस्व स्त्री में भी अत्यासक्री रखने की मनाही की है। यदि ब्रहाचर्य के इस उद्रेश्य को ल़य में रखकर संयम का\nपालन करें तो मनुष्य का शरीर व मन अत्यन्त स्वस्थ व सुदृढ बन सकते हैं। सारांश यह है की युक्त आहार,\nविहार व ब्रहाचर्य के पालन से आजन्म स्वास्थ्य व दीर्घ जीवन की प्राप्ति होती है।\nआयुर्वेद में और उसी का कल्याणकारक ग्रंथ होने से उस में रोगच्छेदकर शास्त्र का व स्वास्थ्यनुवृत्तिकर\nशास्त्र का बहुत विस्तृत सुंदर विवेचन किया गया है।\n1. तच्चा नित्यं प्रयुंजीत स्वास्थ्यं येनानुवर्तते।\nअजातानां विकाराणामनुत्पतिकरं च यत्॥ चरकसूत्र अ.5/10"}
{"schema_version":"1.0","id":"page_18","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":18,"book_page":null,"chapter":0,"running_head":null,"text_raw":"18\nप्रकृत ग्रंथ का वैशिष्टच्य\nकल्याणकारक ग्रंथ की रचना जैसी संुंदर है, उसी प्रकार उसमें कथित अनेक चिकित्सा प्रयोग भी\nअश्रुत पूर्व व अन्य वैद्यक ग्रंथों के प्रयोगों से कुछ विशोषताओं को लिए हुए है। सदा धयानाधययन व योगामयास\nमें रत रहने वाले महर्षियों की निर्मलबुद्दि के द्वारा प्रकृत ग्रंथ का निर्माण होने से इस ग्रंथ में प्रतिपादित प्रयोगों\nमें खास विशोषता रहनी चाहिए, इसमें कोइर् संदेह नहीं। आयुर्वेद प्रेमी वैद्यों को उचित है की वे एेसे नवीन योगों\nको प्रयोग (Practical)में लाकर संशोधनात्मक पद्दति से अनुभव करें, जिसमें आयुर्वेद विरान का उत्तरोत्तर\nउद्योत हो।\nप्रकृत ग्रंथ मे प्रत्येक रोगों का निदान, पूर्वरूप, संप्राप्ति, चिकित्सा, साधयासाधय विचार आदि पर\nसुसंबद्द रूप से विवेचन किया गया है। इसके अलावा अनेक रस रसायन व कल्पों का प्रतिपादन स्वतंत्र\nअधयायों में किया गया है। साथ में महामुनियों के योगामयास से रात रहस्य पूर्ण रिष्टाधिकार भी दिया गया है।\nएक बात खास उल्लेखनीय है कि इस ग्रंथ में किसी भी अैषधप्रयोग में मद्य, मांस व मधु का उपयोग नहीं किया\nगया है। मद्य, मांस, मधु हिंसाजन्य हैं। जिनकी प्राप्ति में असंरुयात जीवों का संहार करना पडता है। अतएव\nअहिंसा-धर्म के आदर्श को संऱाण करने के लिए इनका परित्याग आवश्यक है। इसके अलावा ये पदार्थ\nचिकित्सा-कार्य में अनिवार्य भी नहीं है। क्योंकि आज पाशचात्य देशाें में अनेक वैरानिक वैद्य इन पदाथोँ की\nमानवीय शरीर के लिए निरुपयोगिता सिद्द कर रहे है। आर्य संस्कृति के लिए तो हिंसाजन्य निंद्य पदाथोँ की\nआवयश्यकता ही नहीं।\nहमारे वैद्य बंधु अनुदिन की चिकित्सा में सर्वथा वनस्पति, कल्प व रसायनों का उपयोग करने की\nआदत डालेंगे तो भारत में अैषधि के बहाने से होने वाली असंरुयात प्राणियों की हिंसा को बचाने का श्रोय उन्हें\nमिल जायेगा।\nइस ग्रंथ के उद्दार में अथ से इति तक स्व. धर्मवीर सेठ रावजी सखाराम दोशी ने प्रयत्न किया था।\nउनकी मनीषा थी की इस ग्रंथ का प्रकाशन समारंभ मेरी ही अधय़ाता में कर, उस प्रसंग में अनेक वैद्यों को\nएकत्रिक कर आयुर्वेद की महत्ता पर खूब ऊहापोह किया जाय। परंतु कालराज की क्रूरता से उनकी इच्छा पूर्ण\nनहीं हो सकी।\nतथापि आयुर्वेद के प्रति उनका जो उत्कट प्रेम था, उसके फलस्वरूप आज हम उनकी इच्छा की पूर्ति\nइस प्रस्तावना के द्वारा कर रहे हैं।\nइस ग्रंथ का सम्पादन श्री विद्यावाचस्पति पं. वर्धमान पार्श्वनाथ शास्त्री के द्वारा हुआ है। श्री शास्त्रीजी\nने वैद्य न होते हुए भी जिस योग्यता से इस ग्रंथ का सम्पादन व अनुवादन किया है, वह शलाघनीय है। उसको\nइस कार्य में उतनी ही सफलता मिली है, जितनी कि एक सुयोग्य वैद्य को मिल सकती है। उनके प्रति आयुर्वेद-\nह","text_corrected_automatic":"18\nप्रकृत ग्रंथ का वैशिष्टच्य\nकल्याणकारक ग्रंथ की रचना जैसी सुंदर है, उसी प्रकार उसमें कथित अनेक चिकित्सा प्रयोग भी\nअश्रुत पूर्व व अन्य वैद्यक ग्रंथों के प्रयोगों से कुछ विशोषताओं को लिए हुए है। सदा ध्यानाध्ययन व योगामयास\nमें रत रहने वाले महर्षियों की निर्मलबुद्धि के द्वारा प्रकृत ग्रंथ का निर्माण होने से इस ग्रंथ में प्रतिपादित प्रयोगों\nमें खास विशोषता रहनी चाहिए, इसमें कोई संदेह नहीं। आयुर्वेद प्रेमी वैद्यों को उचित है की वे ऐसे नवीन योगों\nको प्रयोग (Practical)में लाकर संशोधनात्मक पद्धति से अनुभव करें, जिसमें आयुर्वेद विरान का उत्तरोत्तर\nउद्योत हो।\nप्रकृत ग्रंथ मे प्रत्येक रोगों का निदान, पूर्वरूप, संप्राप्ति, चिकित्सा, साध्यासाध्य विचार आदि पर\nसुसंबद्ध रूप से विवेचन किया गया है। इसके अलावा अनेक रस रसायन व कल्पों का प्रतिपादन स्वतंत्र\nअध्यायों में किया गया है। साथ में महामुनियों के योगामयास से रात रहस्य पूर्ण रिष्टाधिकार भी दिया गया है।\nएक बात खास उल्लेखनीय है कि इस ग्रंथ में किसी भी औषधप्रयोग में मद्य, मांस व मधु का उपयोग नहीं किया\nगया है। मद्य, मांस, मधु हसिांजन्य हैं। जिनकी प्राप्ति में असंख्यात जीवों का संहार करना पडता है। अतएव\nअहसिां-धर्म के आदर्श को संरक्षाण करने के लिए इनका परित्याग आवश्यक है। इसके अलावा ये पदार्थ\nचिकित्सा-कार्य में अनिवार्य भी नहीं है। क्योंकि आज पाश्चात्य देशाें में अनेक वैरानिक वैद्य इन पदाथोँ की\nमानवीय शरीर के लिए निरुपयोगिता सिद्ध कर रहे है। आर्य संस्कृति के लिए तो हसिांजन्य नदिं्य पदाथोँ की\nआवयश्यकता ही नहीं।\nहमारे वैद्य बंधु अनुदिन की चिकित्सा में सर्वथा वनस्पति, कल्प व रसायनों का उपयोग करने की\nआदत डालेंगे तो भारत में औषधि के बहाने से होने वाली असंख्यात प्राणियों की हसिां को बचाने का श्रोय उन्हें\nमिल जायेगा।\nइस ग्रंथ के उद्दार में अथ से इति तक स्व. धर्मवीर सेठ रावजी सखाराम दोशी ने प्रयत्न किया था।\nउनकी मनीषा थी की इस ग्रंथ का प्रकाशन समारंभ मेरी ही अध्यक्षता में कर, उस प्रसंग में अनेक वैद्यों को\nएकत्रिक कर आयुर्वेद की महत्ता पर खूब ऊहापोह किया जाय। परंतु कालराज की क्रूरता से उनकी इच्छा पूर्ण\nनहीं हो सकी।\nतथापि आयुर्वेद के प्रति उनका जो उत्कट प्रेम था, उसके फलस्वरूप आज हम उनकी इच्छा की पूर्ति\nइस प्रस्तावना के द्वारा कर रहे हैं।\nइस ग्रंथ का सम्पादन श्री विद्यावाचस्पति पं. वर्धमान पार्श्वनाथ शास्त्री के द्वारा हुआ है। श्री शास्त्रीजी\nने वैद्य न होते हुए भी जिस योग्यता से इस ग्रंथ का सम्पादन व अनुवादन किया है, वह शलाघनीय है। उसको\nइस कार्य में उतनी ही सफलता मिली है, जितनी कि एक सुयोग्य वैद्य को मिल सकती है। उनके प्रति आयुर्वेद-\nह"}
{"schema_version":"1.0","id":"page_19","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":19,"book_page":null,"chapter":0,"running_head":null,"text_raw":"19\nसंसार कृतरा रहेगा।\nग्रंथ के अंत में ग्रंथ में आए हुए वनैषधि शब्दों के अर्थ भिौा-भिौा भाषाओं में दिए गए हैं, जिसमें\nहिन्दी, मराठी व कौाडी जानने वाले पाठक भी इससे लाभ ले सकें। इससे सोने में सुगंध आ गया है।\nआयुर्वेदीय विद्वान् प्रकृत ग्रंथ के योगों से लाभ उठायेंगे तो सम्पादक व प्रकाशक का श्रम सार्थक\nहोगा। इति\nता. 1-2-1940\nआपका\nगंगाधर गोपाल गुणो,\n(वैद्यपंचानन, वैद्यचूडामणि)\nभूतपूर्व अधय़ा निखिल भारतीय आयुर्वेद महामंडल व विद्यापीठ,\nसम्पादक भिषग्विलास, अधय़ा आयुर्वेद सेवा संघ, पिं्रसिपल आयुर्वेद महाविद्यालय,\nसंस्थापक आयुर्वेद फार्मेसी लि. अहमदनगर","text_corrected_automatic":"19\nसंसार कृतरा रहेगा।\nग्रंथ के अंत में ग्रंथ में आए हुए वनैषधि शब्दों के अर्थ भिन्न-भिन्न भाषाओं में दिए गए हैं, जिसमें\nहिन्दी, मराठी व कन्नडी जानने वाले पाठक भी इससे लाभ ले सकें। इससे सोने में सुगंध आ गया है।\nआयुर्वेदीय विद्वान् प्रकृत ग्रंथ के योगों से लाभ उठायेंगे तो सम्पादक व प्रकाशक का श्रम सार्थक\nहोगा। इति\nता. 1-2-1940\nआपका\nगंगाधर गोपाल गुणो,\n(वैद्यपंचानन, वैद्यचूडामणि)\nभूतपूर्व अध्यक्ष निखिल भारतीय आयुर्वेद महामंडल व विद्यापीठ,\nसम्पादक भिषग्विलास, अध्यक्ष आयुर्वेद सेवा संघ, पिं्रसिपल आयुर्वेद महाविद्यालय,\nसंस्थापक आयुर्वेद फार्मेसी लि. अहमदनगर"}
{"schema_version":"1.0","id":"page_20","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":20,"book_page":null,"chapter":0,"running_head":null,"text_raw":"20\nसम्पादकीय वक्तव्य\nपूर्वनिवेदन\nसबसे पहले मैं यह निवेदन करना आवश्यक सम¤ाता हूँ कि मैं न कोइर् वैद्य हूँ अैर न मैंने इस आयुर्वेद\nको कोइर् क्रमबद्द अधययन ही किया है। इसलिए इसके सम्पादन में व अनुवादन में अगणित त्रुटियों का रहना\nसंभव है। परन्तु इसका संशोधन मुंबइर् व अहमदनगर के दो अनुभवी वैद्य मित्रों ने किया है। इसलिए पाठकों को\nइसमें जो कुछ भी गुण नजर आवें तो उसका श्रोय उनको मिलना चाहिए अैर यदि कुछ दोष रह गये हों तो वह\nमेंरे अरान व प्रमाद का फल सम¤ाना चाहिए। सहसा प्रशन उपस्थित होता है कि फिर मैंने इस कार्य को हाथ में\nक्यों लिया?\nजैनाचायोँ ने जिस प्रकार न्याय, काव्य, अलंकार, कोश, छंद व दर्शन शास्त्रों का निर्माण किया था\nउसी प्रकार जयोतिष व वैद्यक ग्रंथों का भी निर्माण कर रखा है। जैन महर्षियों में यह एक विशोषता थी कि वे हर\nएक विषय में निष्णात विद्वान् होते थे। प्रात:स्मरणीय पूजयपाद, परमपूजय समन्तभद्र, जिनसेन, गुरु वीरसेन, गुण\nभंडार श्रीगुणभद्र, महर्षि सोमदेव, सिद्दवर्णी रत्नाकर व महापंडित आशाधर आदि महापुरुषों की कृतियों पर\nहम एक बार नजर डालते हैं तो आशचर्य होता है कि इन्होंने अनेक विषयों पर किस प्रकार प्रैढ प्रभुत्व को प्राप्त\nकिया था। प्रत्येक श्रषि अपने काल के माने हुए हैं। उनका पांडित्य सर्व दिगंत व्यापी हो रहा था। उन महर्षियों\nने अपने जप-तप-धयान से बचे हुए अमूल्य समय को शिष्यों के कल्याणार्थ लगाया अैर परम्परा से सबको\nउनके रान का उपयोग हो, इस हेतु से अनेक ग्रंथों का निर्माण कर रखा, जिससे आज हम लोगों के प्रति उनका\nअनंत उपकार हुआ है।\nजैन संसार में खासकर दिगम्बर जैन सम्प्रदाय में साहित्य अभिरुचि व तद् उद्दार की चिंता बहुत कम\nहै, यह मु¤ो बहुत दु:ख के साथ कहना पडता है। इस बात की सत्यता एक बार दूसरे संप्रदाय के द्वारा प्रकाशित\nसाहित्यों से तुलना करने से मालूम हो सकती है। सत्ता की दृष्टि से संस्कृत, हिन्दी, कर्नाटक भाषाओं में दिगंबर\nसंप्रदाय का जो साहित्य है, उतना किसी का भी नहीं है। उद्दार की दृष्टि से दिगंबरियों के साहित्य के समान\nअल्प प्रमाण किसी का भी नहीं है। प्रत्युत लोग समय का फायदा लेने लगे हैं। एक तरफ से हमारे समाज के\nकर्णधार कइर् प्रकार से साहित्य के प्रचार को रोक रहे हैं। कोइर् आम्नाय के प़ापात से प्रकाशन का विरोध कर\nरहे है तो कोइर् पैसे के लोभ से दूसरों को दिखाने की उदारता नहीं बतलाते। कइर् शास्त्र भंडार तो वषोँ से बंद हैं।\nउन्हें खुलवाने का न कोइर् खास प्रयत्न ही किया जाता है अैर करने पर सफलता भी कम मिलती है। एेसी\nअवस्था में जब दिगम्बर संप्रदाय के सज्जानों पर प्रमाद देवता की खूब कृपा है, उसे देखकर अन्य लोग कोइर्\nप्रशस्ति बदल कर, कोइर् मंगलाचरण बदल कर, कोइर् कर्ता की मरम्मत कर, कोइर् ग्रंथ के नाम को बदलकर,\nकोइर् अपने मतलब की बात को निकाल घुसेडकर, इस प्रकार तरह-तरह से दिगंबर साहित्यों को सामने ला रहे\nहैं। कुछ साहित्य प्रेमी सज्जानों की कृपा से हमारे न्याय, दर्शन व साहित्य तो केवल आंशिक रूप में बाहर आये\nहै। परन्तु वैद्यक व जयोतिष के ग्रंथ तो बाहर आये ही नहीं है। इन विषयों की कृति भी जैनाचायोँ की बहुत","text_corrected_automatic":"20\nसम्पादकीय वक्तव्य\nपूर्वनिवेदन\nसबसे पहले मैं यह निवेदन करना आवश्यक समझाता हूँ कि मैं न कोई वैद्य हूँ और न मैंने इस आयुर्वेद\nको कोई क्रमबद्ध अध्ययन ही किया है। इसलिए इसके सम्पादन में व अनुवादन में अगणित त्रुटियों का रहना\nसंभव है। परन्तु इसका संशोधन मुंबई व अहमदनगर के दो अनुभवी वैद्य मित्रों ने किया है। इसलिए पाठकों को\nइसमें जो कुछ भी गुण नजर आवें तो उसका श्रोय उनको मिलना चाहिए और यदि कुछ दोष रह गये हों तो वह\nमेंरे अरान व प्रमाद का फल समझाना चाहिए। सहसा प्रशन उपस्थित होता है कि फिर मैंने इस कार्य को हाथ में\nक्यों लिया?\nजैनाचायोँ ने जिस प्रकार न्याय, काव्य, अलंकार, कोश, छंद व दर्शन शास्त्रों का निर्माण किया था\nउसी प्रकार जयोतिष व वैद्यक ग्रंथों का भी निर्माण कर रखा है। जैन महर्षियों में यह एक विशोषता थी कि वे हर\nएक विषय में निष्णात विद्वान् होते थे। प्रात:स्मरणीय पूजयपाद, परमपूजय समन्तभद्र, जिनसेन, गुरु वीरसेन, गुण\nभंडार श्रीगुणभद्र, महर्षि सोमदेव, सिद्धवर्णी रत्नाकर व महापंडित आशाधर आदि महापुरुषों की कृतियों पर\nहम एक बार नजर डालते हैं तो आश्चर्य होता है कि इन्होंने अनेक विषयों पर किस प्रकार प्रैढ प्रभुत्व को प्राप्त\nकिया था। प्रत्येक ऋषि अपने काल के माने हुए हैं। उनका पांडित्य सर्व दिगंत व्यापी हो रहा था। उन महर्षियों\nने अपने जप-तप-ध्यान से बचे हुए अमूल्य समय को शिष्यों के कल्याणार्थ लगाया और परम्परा से सबको\nउनके रान का उपयोग हो, इस हेतु से अनेक ग्रंथों का निर्माण कर रखा, जिससे आज हम लोगों के प्रति उनका\nअनंत उपकार हुआ है।\nजैन संसार में खासकर दिगम्बर जैन सम्प्रदाय में साहित्य अभिरुचि व तद् उद्दार की चतिां बहुत कम\nहै, यह मुझो बहुत दु:ख के साथ कहना पडता है। इस बात की सत्यता एक बार दूसरे संप्रदाय के द्वारा प्रकाशित\nसाहित्यों से तुलना करने से मालूम हो सकती है। सत्ता की दृष्टि से संस्कृत, हिन्दी, कर्नाटक भाषाओं में दिगंबर\nसंप्रदाय का जो साहित्य है, उतना किसी का भी नहीं है। उद्दार की दृष्टि से दिगंबरियों के साहित्य के समान\nअल्प प्रमाण किसी का भी नहीं है। प्रत्युत लोग समय का फायदा लेने लगे हैं। एक तरफ से हमारे समाज के\nकर्णधार कई प्रकार से साहित्य के प्रचार को रोक रहे हैं। कोई आम्नाय के पक्षपात से प्रकाशन का विरोध कर\nरहे है तो कोई पैसे के लोभ से दूसरों को दिखाने की उदारता नहीं बतलाते। कई शास्त्र भंडार तो वषोँ से बंद हैं।\nउन्हें खुलवाने का न कोई खास प्रयत्न ही किया जाता है और करने पर सफलता भी कम मिलती है। ऐसी\nअवस्था में जब दिगम्बर संप्रदाय के सज्जानों पर प्रमाद देवता की खूब कृपा है, उसे देखकर अन्य लोग कोई\nप्रशस्ति बदल कर, कोई मंगलाचरण बदल कर, कोई कर्ता की मरम्मत कर, कोई ग्रंथ के नाम को बदलकर,\nकोई अपने मतलब की बात को निकाल घुसेडकर, इस प्रकार तरह-तरह से दिगंबर साहित्यों को सामने ला रहे\nहैं। कुछ साहित्य प्रेमी सज्जानों की कृपा से हमारे न्याय, दर्शन व साहित्य तो केवल आंशिक रूप में बाहर आये\nहै। परन्तु वैद्यक व जयोतिष के ग्रंथ तो बाहर आये ही नहीं है। इन विषयों की कृति भी जैनाचायोँ की बहुत"}
{"schema_version":"1.0","id":"page_21","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":21,"book_page":null,"chapter":0,"running_head":null,"text_raw":"21\nमहत्वपूर्ण है। परन्तु उनके उद्दार की चिन्ता जैन वैद्य व जयोतिषियों में बिल्कुल नहीं देखी जाती। धर्मवीर,\nदानवीर, जिनवाणीभूषण, विद्याभूषण स्व. सेठ रावजी सखाराम दोशी की प्रबल मनीषा थी कि इस विभाग में\nकुछ कार्य होना चाहिए।  इस विचार से उन्होंने इस ग्रंथ के उद्दार में अथ से इति तक प्रयत्न किया। जब उनको\nमालूम हुआ कि यह एक समग्र जैन वैद्यक-ग्रंथ मैजूद है तो उन्होंने मैसूर गवर्नमेंट लायब्ररी से इस ग्रंथ की\nप्रतिलिपि कराकर मंगाइर्। तदनंतर मु¤ासे इसका संपादन व अनुवादन करने के लिए कहा। मु¤ो पहले-पहले\nसंकोच हुआ कि एक अनमयस्त विषय पर में कैसे हाथ डालूँ। परन्तु बाद में स्थिर किया कि जब जैन वैद्यों की\nइस अोर उपे़ा है तो एक बार अपन इस पर प्रयत्न कर देखें। फिर मैंने चरकादि ग्रंथों कि रचना का अधययन\nकिया, जिससे मु¤ो प्रकृत ग्रंथ के संपादन व अनुवादन में विशोष दिक्कत नहीं हुइर्। कहीं अडचन हुइर् तो उसे मेंरे\nविद्वान् मित्र संशोधकों ने दूर किया।\nधर्मवीरजी की लगन :\nइस ग्रंथ के उद्दार में सबसे बडा हाथ श्री धर्मवीर स्व. सेठ रावजी सखाराम दोशी का था, यह हम\nपहले बता चुके हैं। उन्होंने इस ग्रंथ की पहली लिपि कराकर मंगाइर्। ग्रंथ के अनुवादन व संपादन में प्रोत्साहित\nकिया। इस ग्रंथ के मुद्रण के लिए खास कल्याणकारक के नाम पर कल्याण मुद्रणालय को संस्थापित करने मेंें\nपूर्ण सहयोग दिया। समय-समय पर लगने वाले संपादन साधनों को एकत्रित कर दिया। अनेक धर्मात्मा\nसाहित्य-प्रेमियों से पत्र-व्यवहार कर इसके उद्दार में आथिँक-सहयोग को भी कुछ अंशाें में प्राप्त किया।\nउनकी बडी इच्छा थी कि यह ग्रंथ शीघ्र प्रकाश में आ जावे। लोगों में अहिंसात्मक आयुर्वेद का प्रचार होने की\nबडी आवश्यकता है। वे चाहते थे कि इस ग्रंथ का प्रकाशन समारंभ बहुत ठाटबाट से किया जाय। वे गत\nदीपावली के पहले जब बीमार पडे तब  वैद्य पंचानन पं. गंगाधर गुणो शास्त्री जी इलाज के लिए आये थे। इन\nसे उन्होंने कहा था कि मु¤ो जल्दी अच्छा कर दो। क्योंकि इस दीपावली कन्शोसन टिकट के समय में यहाँ पर\nएक वैद्यक सम्मेंलन करना है। उस समय जैन वैद्यक ग्रंथ कल्याणकारक का प्रकाशन समारंभ करेंगे। जैनायुर्वेद\nकी महत्ता के सम्बन्ध में चर्चा करेंगे। किसे मालूम था कि उनकी यह भावना मन के मन में ही रह जायेगी।\nविशोष क्या? धर्मवीरजी ने इहलोक यात्रा को पूर्ण करने के एक दिन पहले रोग शरया पर पडे पडे मु¤ासे यह\nप्रशन किया था कि ““ पंडितजी। कल्याणकारक का अैषधि कोष तैयार हुआ या नहीं ? अब ग्रंथ जल्दी तैयार\nहोगा या नहीं”” उत्तर में मैंने कहा कि ““रावसाहेब। आप बिल्कुल चिन्ता न करें। सब काम तैयार है। केवल\nआपके स्थास्थय लाभ की प्रती़ा है”” परन्तु भवितव्य बलवान है। बीज बोया , पानी का सिंचन किया, पाल\nपोसकर अंकुर को वृ़ा बनाया। वृ़ा ने फल भी छोडा, माली मन में सोच रहा था कि फल कब पकेगा अैर मैं\nकब खाऊँ ? परन्तु फल के पकने के पहले ही वह कुशल व उद्यमी माली चल बसा। यही हालत स्व.\nधर्मवीरजी की हुइर्। पाठक उपर्युक्त प्रकरण से अच्छी तरह सम¤ा सकेंगे कि धर्मवीरजी की आत्मा इस ग्रंथ के\nप्रकाशन को देखने के लिए कितनी अधिक उत्सुक थी ? परन्तु दैव ने उसकी पूर्ति नहीं होने दी। आज ये सब\nस्मृति के विषय बन गये हैं। किसे मालूम था कि जिनके नेतृत्व में जिसका प्रकाशन होना था, उसे उनकी स्मृति\nमें प्रकाशित करने का समय आएगा? परन्तु स्वर्गीय आत्मा स्वर्ग में इस कार्य को देखकर अवश्य प्रसौा हो\nजायेगी। उनके प्रति श्रद्दांजलि समर्पण करते हैं।\nग्रंथ के प्रकाशन में कुछ विलंब अवश्य हुआ। उसके लिए हमें जो इस ग्रंथ की प्रतियाँ प्राप्त थीं, वही","text_corrected_automatic":"21\nमहत्वपूर्ण है। परन्तु उनके उद्दार की चिन्ता जैन वैद्य व जयोतिषियों में बिल्कुल नहीं देखी जाती। धर्मवीर,\nदानवीर, जिनवाणीभूषण, विद्याभूषण स्व. सेठ रावजी सखाराम दोशी की प्रबल मनीषा थी कि इस विभाग में\nकुछ कार्य होना चाहिए।  इस विचार से उन्होंने इस ग्रंथ के उद्दार में अथ से इति तक प्रयत्न किया। जब उनको\nमालूम हुआ कि यह एक समग्र जैन वैद्यक-ग्रंथ मैजूद है तो उन्होंने मैसूर गवर्नमेंट लायब्ररी से इस ग्रंथ की\nप्रतिलिपि कराकर मंगाई। तदनंतर मुझासे इसका संपादन व अनुवादन करने के लिए कहा। मुझो पहले-पहले\nसंकोच हुआ कि एक अनमयस्त विषय पर में कैसे हाथ डालूँ। परन्तु बाद में स्थिर किया कि जब जैन वैद्यों की\nइस अोर उपेक्ष है तो एक बार अपन इस पर प्रयत्न कर देखें। फिर मैंने चरकादि ग्रंथों कि रचना का अध्ययन\nकिया, जिससे मुझो प्रकृत ग्रंथ के संपादन व अनुवादन में विशोष दिक्कत नहीं हुई। कहीं अडचन हुई तो उसे मेंरे\nविद्वान् मित्र संशोधकों ने दूर किया।\nधर्मवीरजी की लगन :\nइस ग्रंथ के उद्दार में सबसे बडा हाथ श्री धर्मवीर स्व. सेठ रावजी सखाराम दोशी का था, यह हम\nपहले बता चुके हैं। उन्होंने इस ग्रंथ की पहली लिपि कराकर मंगाई। ग्रंथ के अनुवादन व संपादन में प्रोत्साहित\nकिया। इस ग्रंथ के मुद्रण के लिए खास कल्याणकारक के नाम पर कल्याण मुद्रणालय को संस्थापित करने मेें\nपूर्ण सहयोग दिया। समय-समय पर लगने वाले संपादन साधनों को एकत्रित कर दिया। अनेक धर्मात्मा\nसाहित्य-प्रेमियों से पत्र-व्यवहार कर इसके उद्दार में आथिँक-सहयोग को भी कुछ अंशाें में प्राप्त किया।\nउनकी बडी इच्छा थी कि यह ग्रंथ शीघ्र प्रकाश में आ जावे। लोगों में अहसिांत्मक आयुर्वेद का प्रचार होने की\nबडी आवश्यकता है। वे चाहते थे कि इस ग्रंथ का प्रकाशन समारंभ बहुत ठाटबाट से किया जाय। वे गत\nदीपावली के पहले जब बीमार पडे तब  वैद्य पंचानन पं. गंगाधर गुणो शास्त्री जी इलाज के लिए आये थे। इन\nसे उन्होंने कहा था कि मुझो जल्दी अच्छा कर दो। क्योंकि इस दीपावली कन्शोसन टिकट के समय में यहाँ पर\nएक वैद्यक सम्मेंलन करना है। उस समय जैन वैद्यक ग्रंथ कल्याणकारक का प्रकाशन समारंभ करेंगे। जैनायुर्वेद\nकी महत्ता के सम्बन्ध में चर्चा करेंगे। किसे मालूम था कि उनकी यह भावना मन के मन में ही रह जायेगी।\nविशोष क्या? धर्मवीरजी ने इहलोक यात्रा को पूर्ण करने के एक दिन पहले रोग शरया पर पडे पडे मुझासे यह\nप्रशन किया था कि ““ पंडितजी। कल्याणकारक का औषधि कोष तैयार हुआ या नहीं ? अब ग्रंथ जल्दी तैयार\nहोगा या नहीं”” उत्तर में मैंने कहा कि ““रावसाहेब। आप बिल्कुल चिन्ता न करें। सब काम तैयार है। केवल\nआपके स्थास्थ्य लाभ की प्रतीक्ष है”” परन्तु भवितव्य बलवान है। बीज बोया , पानी का सचिंन किया, पाल\nपोसकर अंकुर को वृक्ष बनाया। वृक्ष ने फल भी छोडा, माली मन में सोच रहा था कि फल कब पकेगा और मैं\nकब खाऊँ ? परन्तु फल के पकने के पहले ही वह कुशल व उद्यमी माली चल बसा। यही हालत स्व.\nधर्मवीरजी की हुई। पाठक उपर्युक्त प्रकरण से अच्छी तरह समझा सकेंगे कि धर्मवीरजी की आत्मा इस ग्रंथ के\nप्रकाशन को देखने के लिए कितनी अधिक उत्सुक थी ? परन्तु दैव ने उसकी पूर्ति नहीं होने दी। आज ये सब\nस्मृति के विषय बन गये हैं। किसे मालूम था कि जिनके नेतृत्व में जिसका प्रकाशन होना था, उसे उनकी स्मृति\nमें प्रकाशित करने का समय आएगा? परन्तु स्वर्गीय आत्मा स्वर्ग में इस कार्य को देखकर अवश्य प्रसन्न हो\nजायेगी। उनके प्रति श्रद्धांजलि समर्पण करते हैं।\nग्रंथ के प्रकाशन में कुछ विलंब अवश्य हुआ। उसके लिए हमें जो इस ग्रंथ की प्रतियाँ प्राप्त थीं, वही"}
{"schema_version":"1.0","id":"page_22","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":22,"book_page":null,"chapter":0,"running_head":null,"text_raw":"22\nकारण है। प्राय: सर्व प्रतियाँ अशुद्द थीं। इसके अलावा प्रेस कापी का संशोधन पहले मुंबइर् के प्रसिद्द वैद्य पं.\nअनंतराजेन्द्र आयुर्वेदाचार्य करते थे। बाद में अहमदनगर के वैद्य पं. बिन्दूमाधव शास्त्री करते थे। इसमें काफी\nसमय लगता था। अैषधि कोष को कइर् भाषाओं में तैयार करने के लिए बेंगलोर आदि स्थानों से उपयुक्त ग्रंथ\nप्राप्त किए गए थे। अंतिम प्रकरण जो कि बहुत ही अशुद्द था, जिसके लिए हमें काफी समय लगाना पडा,\nतथापि हमें संतोष नहीं हो सका। इत्यादि अनेक कारणों से ग्रंथ के प्रकाशन में विलंब हुआ। हमारी कठिनाइर्यों\nको ल़य में रख कर इसे पाठक ़ामा करेंगे।\nप्रतियों का परिचय\nइस ग्रंथ के संपादन में हमने चार प्रतियों का उपयोग किया है, जिनका विवरण निम्नलिखित प्रकार है-\n1. मैसूर गवर्नमेंट लायब्रेरी के ताडपत्र प्रति की प्रतिलिपि। प्रतिलिपि सुंदर है। जैसे ब्राह्ीलिपि सुंदर है,\nउस प्रकार लेखन बिल्कुल शुद्द नहीं है। साथ में हिताहिताधयाय का प्रकरण तो लेखक के प्रमाद से बिल्कुल ही\nरह गया है।\n2. यह प्रति ताडपत्र की कानडी लिपि की है। स्व. पं. दोर्बली शास्त्री श्रवणबेलगोला के ग्रंथ-भंडार से\nप्राप्त हो गइर् थी। गांधी नाथारंगजी जैनोौाति फंड की कृपा से यह प्रति हमें मिली थी। ताडपत्र की प्रति होने पर\nभी बहुत शुद्द नहीं कही जा सकती है।\n3. मंुबइर् एे. प. सरस्वती भवन की प्रति है। जो कि उपर्युक्त नं. 2 की ही प्रतिलिपि मालूम होती है। मूल\nप्रति में ही कहीं-कहीं हस्तप्रमाद हो गया है। उत्तर प्रति में तो पूछिये ही नहीं, लेखक जी पर प्रमाद-देवता की\nपूर्ण कृपा है।\n4. रायचूर जिले के एक उपाधयाय ने लाकर हमें एक प्रति दी थी। जो कि कागज पर लिखी हुइर् होने\nपर भी प्राचीन कही जा सकती है। ग्रंथ प्राय: शुद्द है। अनेक स्थलों पर जो अडचनें हो गइर् थीं, उनकी इसी प्रति\nने दूर किया। प्रति के अंत में लेखक की प्रशस्ति भी है। उसमें लिखा है कि-\n““स्वस्तिश्रीमत्सर्वरासमयभूषण केशवचन्द्रत्रैविद्यदेवशिष्यैर्बालचंदभट्टारकदेवैलिखितं कल्याणकारकं””\nजैसे ग्रंथ प्रामाणय के लिए गुरुपरंपरा की आवश्यकता है, उसी प्रकार लेखन प्रामाणय को दिखलाने के लिए\nलेखक ने लेखन परंपरा का उल्लेख किया है। वह इस प्रकार है-““ पूर्वदल्लि लिखितवनोडिकोंडू बरदरु ---\nअर्थात् बालचंद्र भट्टारक ने पूर्व लिखित ग्रंथ को देखकर इस ग्रंथ की लिपि की। उन्होंने अपने गुरु के गुणगैरव\nको उल्लेख करते हुए निम्नलिखित शलोक को लिखा है।\nकेचित्तर्कवितर्ककर्कशधिय: केचिच्चा शब्दागम-\n़ुणणा: केचिदलंकृतिप्रवितथ-प्ररान्विता: केवलं।\nकेचित्सामयिकागमैकनिपुणा: शास्त्रेषु सर्वेष्वसै।\nप्रैढ: केशवचंद्रसूरिरतुल: प्रोष्द्यच्चिाविद्यानिधि:॥\nआगे लिखा है कि स्वस्ति श्री शालिवाहन शक वर्ष 1351 नेय सैम्यनाम संवत्सरद जयेष्ठ शुद्द २\nगुरुवारदल्लु श्री बालचंद्र भट्टारकरु बरद ग्रंथ। अदनोडि अवर शिष्यरु बरदुकोंडरु ... आ प्रति नोडि स्वस्तिश्री","text_corrected_automatic":"22\nकारण है। प्राय: सर्व प्रतियाँ अशुद्ध थीं। इसके अलावा प्रेस कापी का संशोधन पहले मुंबई के प्रसिद्ध वैद्य पं.\nअनंतराजेन्द्र आयुर्वेदाचार्य करते थे। बाद में अहमदनगर के वैद्य पं. बिन्दूमाधव शास्त्री करते थे। इसमें काफी\nसमय लगता था। औषधि कोष को कई भाषाओं में तैयार करने के लिए बेंगलोर आदि स्थानों से उपयुक्त ग्रंथ\nप्राप्त किए गए थे। अंतिम प्रकरण जो कि बहुत ही अशुद्ध था, जिसके लिए हमें काफी समय लगाना पडा,\nतथापि हमें संतोष नहीं हो सका। इत्यादि अनेक कारणों से ग्रंथ के प्रकाशन में विलंब हुआ। हमारी कठिनाईयों\nको ल़य में रख कर इसे पाठक क्षमा करेंगे।\nप्रतियों का परिचय\nइस ग्रंथ के संपादन में हमने चार प्रतियों का उपयोग किया है, जिनका विवरण निम्नलिखित प्रकार है-\n1. मैसूर गवर्नमेंट लायब्रेरी के ताडपत्र प्रति की प्रतिलिपि। प्रतिलिपि सुंदर है। जैसे ब्राह्ीलिपि सुंदर है,\nउस प्रकार लेखन बिल्कुल शुद्ध नहीं है। साथ में हिताहिताध्याय का प्रकरण तो लेखक के प्रमाद से बिल्कुल ही\nरह गया है।\n2. यह प्रति ताडपत्र की कानडी लिपि की है। स्व. पं. दोर्बली शास्त्री श्रवणबेलगोला के ग्रंथ-भंडार से\nप्राप्त हो गई थी। गांधी नाथारंगजी जैनोन्नति फंड की कृपा से यह प्रति हमें मिली थी। ताडपत्र की प्रति होने पर\nभी बहुत शुद्ध नहीं कही जा सकती है।\n3. मुंबई ऐ. प. सरस्वती भवन की प्रति है। जो कि उपर्युक्त नं. 2 की ही प्रतिलिपि मालूम होती है। मूल\nप्रति में ही कहीं-कहीं हस्तप्रमाद हो गया है। उत्तर प्रति में तो पूछिये ही नहीं, लेखक जी पर प्रमाद-देवता की\nपूर्ण कृपा है।\n4. रायचूर जिले के एक उपाध्याय ने लाकर हमें एक प्रति दी थी। जो कि कागज पर लिखी हुई होने\nपर भी प्राचीन कही जा सकती है। ग्रंथ प्राय: शुद्ध है। अनेक स्थलों पर जो अडचनें हो गई थीं, उनकी इसी प्रति\nने दूर किया। प्रति के अंत में लेखक की प्रशस्ति भी है। उसमें लिखा है कि-\n““स्वस्तिश्रीमत्सर्वरासमयभूषण केशवचन्द्रत्रैविद्यदेवशिष्यैर्बालचंदभट्टारकदेवैलिखितं कल्याणकारकं””\nजैसे ग्रंथ प्रामाणय के लिए गुरुपरंपरा की आवश्यकता है, उसी प्रकार लेखन प्रामाणय को दिखलाने के लिए\nलेखक ने लेखन परंपरा का उल्लेख किया है। वह इस प्रकार है-““ पूर्वदल्लि लिखितवनोडिकोंडू बरदरु ---\nअर्थात् बालचंद्र भट्टारक ने पूर्व लिखित ग्रंथ को देखकर इस ग्रंथ की लिपि की। उन्होंने अपने गुरु के गुणगैरव\nको उल्लेख करते हुए निम्नलिखित श्लोक को लिखा है।\nकेचित्तर्कवितर्ककर्कशधिय: केचिच्चा शब्दागम-\nक्षुणणा: केचिदलंकृतिप्रवितथ-प्ररान्विता: केवलं।\nकेचित्सामयिकागमैकनिपुणा: शास्त्रेषु सर्वेष्वसै।\nप्रैढ: केशवचंद्रसूरिरतुल: प्रोष्द्यच्चिाविद्यानिधि:॥\nआगे लिखा है कि स्वस्ति श्री शालिवाहन शक वर्ष 1351 नेय सैम्यनाम संवत्सरद जयेष्ठ शुद्ध २\nगुरुवारदल्लु श्री बालचंद्र भट्टारकरु बरद ग्रंथ। अदनोडि अवर शिष्यरु बरदुकोंडरु ... आ प्रति नोडि स्वस्तिश्री"}
{"schema_version":"1.0","id":"page_23","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":23,"book_page":null,"chapter":0,"running_head":null,"text_raw":"23\nशक वर्ष 1476 वर्तमान आनंदनाम संवत्सरद कार्तिक शुद्द 15 शुक्रवारदल्लु श्रीमत्तुमटकूर बस्तिय इंद्रवंशान्वय\nदेचणणन सुत वैद्य नेमणण पंडितनु मुौाजर प्रति नोडि उद्दरिसिदरु. अदु प्रतिनोडि शकवर्ष 1573 ने य खरनाम\nसंवत्सरद वैशाख शुद्द शुक्रवारदल्लु श्रीमत् चाकूर शुभस्थान श्री पार्श्वजिननाथ सािौाधियल्लु इंद्रवंशान्वय\nरायचुर वैद्य चंदप्परयन पुत्र वैद्य भुजबलि पंडित बरेद प्रति नोडी श्रीमिौार्वाण महेन्द्रकीर्तिजीयवरु बरदरु ॥श्री॥\nअर्थात् शालिवाहन शकवर्ष 1351 सैम्य संवत्सर के जयेष्ठ शु. 2 गुरुवारको श्रीबालचंद्र भट्टारकजीने\nइस ग्रंथ की प्रतिलिपि की। उस पर से उनके शिष्यों ने प्रतिलिपि ली। उन प्रतियों को देखकर स्वस्ति श्री शक\nवर्ष 1476, आनंद धाम संवत्सर, कार्तिक शु. 15 शुक्रवार के रोज तुमटकूरके इंद्रवंशोत्पौा देचणणका पुत्र वैद्य\nनेमणणा पंडित ने प्रति की। उस प्रति को देखकर शकवर्ष 1573 के खरनाम संवत्सर, वैशाख शुद्द शुक्रवार के\nरोज श्री चाकूर शुभस्थान श्री पार्श्वनाथ स्वामी के चरणों में रायचूर के इंद्रवंशान्वय वैद्य चंद्रप्परय के पुत्र वैद्य\nभुजबलि पंडित के द्वारा लिखित प्रति को देखकर श्री निग्रँथ महेन्द्रकार्तिजी ने लिखा””।\nइस प्रकार चार प्रतियों की सहायता से हमने इसका संशोधन किया है। कइर् प्रतियों की मिलान से शुद्द\nपाठकों को देने का प्रयत्न किया गया है। कहीं-कहीं पाठ भेद भी दिया गया है। अंतिम प्रकरण हिताहिताधयाय\nदो प्रतियों में मिला वह लेखक की कृपा से इतना अशुद्द था कि हम उसे बहुत प्रयत्न करने पर भी किसी भी\nप्रकार संशोधन भी नहीं कर सके । इसलिए हमने उस प्रकरण को जयों का त्यों रख दिया है। क्योंकि अपने मन\nसे आचायोँ की कृति में फरक करना हमें अभीष्ट नहीं था। आगे अैर कभी साधन मिलने पर उस प्रकरण का\nसंशोधन हो सकेगा।\nजैन वैद्यक ग्रंथों की विशोषता\nजैनाचायोँ के बनाये हुए जयोतिष ग्रंथ जैसे है वैसे ही वैद्यक ग्रंथ भी बहुत से होने चाहिये। परन्तु उनमें\nआज तक एक भी ग्रंथ प्रकाशित नहीं हुआ है। जिन ग्रंथों की रचना का पता चलता है, उन ग्रंथों का अस्तित्व\nहमारे सामने नहीं है। समंतभद्र का वैद्यक ग्रंथ कहाँ है? ““श्रीपूजयपादोदितं”” आदि शलोकों को बोलकर अनेक\nअजैन विद्वान् वैद्यकी से अपना योग़ोम चलाते हुए देखे गये हैं। परन्तु पूजयपाद का समग्र आयुर्वेद ग्रंथ कितने\nढूँढनेपर भी नहीं मिल सका अैर भी बहुत से वैद्यक ग्रंथों का पता तो चलता है (आगे स्पष्ट करेंगे) परन्तु\nउपलब्धि होती नहीं। जो कुछ भी उपलब्ध होता है, उन ग्रंथों के ऱाण व प्रकाशन की चिंता समाज को नहीं है\nयह कितने खेद की बात है। आज भारतवर्ष में जैनियों का प्रकाशित एक भी वैद्यक ग्रंथ उपलब्ध नहीं, यह\nबहुत दु:ख के साथ कहना पडता है, वैद्यक ग्रंथों का यदि प्रदर्शन भरेगा तो क्या जैनियों का स्थान उसमें शून्य\nरहेगा ? अत्यन्त दु:ख है।\nजैनेतर वैद्यक ग्रंथों की अपे़ा जैन वैद्यक ग्रंथों में विशोषता न हो तो अजैन विद्वान् जैन वैद्यक ग्रंथों के\nआधार से ही अपना प्रयोग क्यों चलाते। अजैन ग्रंथों में भी जगह-जगह पर पूजयपादीय आदि आयुर्वेद के\nप्रमाण लिये गये हैं। एक बात की विशोषता है कि जैनधर्म जिस प्रकार ““अहिंसापरमोधर्म”” को सिद्दान्त में\nप्रतिपादन करता है, उसी प्रकार उसे वैद्यक ग्रंथ में भी अ़ुणण बनाये रखता है। जैनाचायोँ के वैद्यक ग्रंथ में मद्य,\nमांस, मधु का प्रयोग किसी भी अैषधि में अनुपान के रूप से या अैषध के रूप से नहीं बताया गया है। केवल\nवनस्पति, खनिज, ़ार, रत्नादिक पदाथोँ का ही अैषध में उपयोग बताया गया है। अर्थात् एक प्राणी की हिंसा","text_corrected_automatic":"23\nशक वर्ष 1476 वर्तमान आनंदनाम संवत्सरद कार्तिक शुद्ध 15 शुक्रवारदल्लु श्रीमत्तुमटकूर बस्तिय इंद्रवंशान्वय\nदेचणणन सुत वैद्य नेमणण पंडितनु मुन्नजर प्रति नोडि उद्दरिसिदरु. अदु प्रतिनोडि शकवर्ष 1573 ने य खरनाम\nसंवत्सरद वैशाख शुद्ध शुक्रवारदल्लु श्रीमत् चाकूर शुभस्थान श्री पार्श्वजिननाथ सािन्नधियल्लु इंद्रवंशान्वय\nरायचुर वैद्य चंदप्परयन पुत्र वैद्य भुजबलि पंडित बरेद प्रति नोडी श्रीमिन्नर्वाण महेन्द्रकीर्तिजीयवरु बरदरु ॥श्री॥\nअर्थात् शालिवाहन शकवर्ष 1351 सैम्य संवत्सर के जयेष्ठ शु. 2 गुरुवारको श्रीबालचंद्र भट्टारकजीने\nइस ग्रंथ की प्रतिलिपि की। उस पर से उनके शिष्यों ने प्रतिलिपि ली। उन प्रतियों को देखकर स्वस्ति श्री शक\nवर्ष 1476, आनंद धाम संवत्सर, कार्तिक शु. 15 शुक्रवार के रोज तुमटकूरके इंद्रवंशोत्पन्न देचणणका पुत्र वैद्य\nनेमणणा पंडित ने प्रति की। उस प्रति को देखकर शकवर्ष 1573 के खरनाम संवत्सर, वैशाख शुद्ध शुक्रवार के\nरोज श्री चाकूर शुभस्थान श्री पार्श्वनाथ स्वामी के चरणों में रायचूर के इंद्रवंशान्वय वैद्य चंद्रप्परय के पुत्र वैद्य\nभुजबलि पंडित के द्वारा लिखित प्रति को देखकर श्री निग्रँथ महेन्द्रकार्तिजी ने लिखा””।\nइस प्रकार चार प्रतियों की सहायता से हमने इसका संशोधन किया है। कई प्रतियों की मिलान से शुद्ध\nपाठकों को देने का प्रयत्न किया गया है। कहीं-कहीं पाठ भेद भी दिया गया है। अंतिम प्रकरण हिताहिताध्याय\nदो प्रतियों में मिला वह लेखक की कृपा से इतना अशुद्ध था कि हम उसे बहुत प्रयत्न करने पर भी किसी भी\nप्रकार संशोधन भी नहीं कर सके । इसलिए हमने उस प्रकरण को जयों का त्यों रख दिया है। क्योंकि अपने मन\nसे आचायोँ की कृति में फरक करना हमें अभीष्ट नहीं था। आगे और कभी साधन मिलने पर उस प्रकरण का\nसंशोधन हो सकेगा।\nजैन वैद्यक ग्रंथों की विशोषता\nजैनाचायोँ के बनाये हुए जयोतिष ग्रंथ जैसे है वैसे ही वैद्यक ग्रंथ भी बहुत से होने चाहिये। परन्तु उनमें\nआज तक एक भी ग्रंथ प्रकाशित नहीं हुआ है। जिन ग्रंथों की रचना का पता चलता है, उन ग्रंथों का अस्तित्व\nहमारे सामने नहीं है। समंतभद्र का वैद्यक ग्रंथ कहाँ है? ““श्रीपूजयपादोदितं”” आदि श्लोकों को बोलकर अनेक\nअजैन विद्वान् वैद्यकी से अपना योग़ोम चलाते हुए देखे गये हैं। परन्तु पूजयपाद का समग्र आयुर्वेद ग्रंथ कितने\nढूँढनेपर भी नहीं मिल सका और भी बहुत से वैद्यक ग्रंथों का पता तो चलता है (आगे स्पष्ट करेंगे) परन्तु\nउपलब्धि होती नहीं। जो कुछ भी उपलब्ध होता है, उन ग्रंथों के रक्षाण व प्रकाशन की चतिां समाज को नहीं है\nयह कितने खेद की बात है। आज भारतवर्ष में जैनियों का प्रकाशित एक भी वैद्यक ग्रंथ उपलब्ध नहीं, यह\nबहुत दु:ख के साथ कहना पडता है, वैद्यक ग्रंथों का यदि प्रदर्शन भरेगा तो क्या जैनियों का स्थान उसमें शून्य\nरहेगा ? अत्यन्त दु:ख है।\nजैनेतर वैद्यक ग्रंथों की अपेक्ष जैन वैद्यक ग्रंथों में विशोषता न हो तो अजैन विद्वान् जैन वैद्यक ग्रंथों के\nआधार से ही अपना प्रयोग क्यों चलाते। अजैन ग्रंथों में भी जगह-जगह पर पूजयपादीय आदि आयुर्वेद के\nप्रमाण लिये गये हैं। एक बात की विशोषता है कि जैनधर्म जिस प्रकार ““अहसिांपरमोधर्म”” को सिद्धान्त में\nप्रतिपादन करता है, उसी प्रकार उसे वैद्यक ग्रंथ में भी अक्षुणण बनाये रखता है। जैनाचायोँ के वैद्यक ग्रंथ में मद्य,\nमांस, मधु का प्रयोग किसी भी औषधि में अनुपान के रूप से या औषध के रूप से नहीं बताया गया है। केवल\nवनस्पति, खनिज, क्षर, रत्नादिक पदाथोँ का ही औषध में उपयोग बताया गया है। अर्थात् एक प्राणी की हसिां"}
{"schema_version":"1.0","id":"page_24","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":24,"book_page":null,"chapter":0,"running_head":null,"text_raw":"24\nसे दूसरे प्राणी की ऱा जैनधर्म के लिए सम्मत नहीं है। इसलिए उन्होंने हिंसोत्पादक द्रव्यों का सेवन ही निषिद्द\nबतलाया है।\nदूसरी बात आगमों की स्वतंत्र कल्पना जैन परम्परा को मान्य नहीं है। वह गुरुपरम्परा से आने पर ही\nप्रमाण कोटि में ग्राह्य है। उस नियम का पालन वैद्यक ग्रंथ में भी किया जाता है। मनगढन्त कल्पना के लिए उस\nमें भी स्थान नहीं है।\nइतर वैद्यक ग्रंथों में अैषधियों का प्रयोग, स्वास्थय ऱा आदि बातें एेहिक प्रयोजन के लिए बतलाइर् गइँ\nहैं। शरीर को निरोगी रखकर उसे हट्टा-कट्टा बनाना व यथेष्ट इन्द्रिय भोग का भोगना यही एक उनका उद्रेश्य\nसीमित है। परन्तु शरीर स्वास्थय, आत्म स्वास्थय के लिए है। इन्द्रियों के सेवन में भी जैनाचायोँ ने जगह-जगह\nपर स्पष्ट किया है। इसलिए ही अैषधियों के सेवन में भी जैनाचायोँ ने भ़याभ़य सेव्यासेव्य आदि पदाथोँ का\nरुयाल रखने के लिये आदेश किया है।\nइस प्रकार जैन-जैनेतर आयुर्वेद ग्रंथों को सामने रखकर विचार करने पर जैनाचायोँ के वैद्यक ग्रंथों में\nबहुत विशोषता अैर भी मालूम हो जायेगी।\nजैन वैद्यक की प्रामाणिकता :\nजैनागम में प्रामाणिकता सर्वरा-प्रतिपादित होने से है। उसमें स्वरुचि विरचितपने को स्थान नहीं है।\nसर्वरा परमेंष्ठी के मुख से जो दिव्यधवनि निकलती है, उसे श्रुतरान के धारक गणधर परमेंष्ठी आचारांग आदि\nबारह भेदों में विभक्त कर निरुपण करते हैं। उनमें बारहवें अंग के चैदह उत्तर भेद हैं। उन चैदह भेदों में (पूर्व)\nप्राणावाय नामक एक भेद है। इस प्राणावाय पूर्व में ““कायचिकित्साद्यष्टांग आयुर्वेद: भूतकर्म-जांगुलिप्रकम:\nप्राणापानविभागोपि यत्र विस्तरेण वर्णितस्तत्प्रणावायम्”” अर्थात् जिस शास्त्र में काय, तद्गतदोष व चिकित्सादि\nअष्टांग आयुर्वेद का वर्णन विस्तार से किया गया हो, पृथवी आदिक भूतों की क्रिया, विष्ैले जानवर व उनकी-\nचिकित्सा वगैरह तथा प्राणापान का विभाग जिसमें किया हो, उसे प्राणावाय पूर्व शास्त्र कहते हैं। इस प्राणावाय\nपूर्व के आधार पर ही उग्रदित्याचार्य ने इस कल्याणकारक की रचना की है। एेसा महर्षि ने ग्रंथ में कइर् स्थानों\nपर उल्लेख किया है अैर ग्रंथ के अंत में उसे स्पष्ट किया है।\nसर्वार्धाधिकमागधीयविलसद्धाषाविशोष्षोज्वल-,\nप्राणावायमहागमादवितथं संगृह्य सं़ोपत:\nउग्रादित्यगुरुर्गुरुर्गुरुगणैरुमदासिसैरुयास्पदं ।\nशास्त्रं संस्कृतभाषया रचितवानित्येष भेदस्तयो:॥ अ. 25 शलो. 54\nसुंदर अर्धमागधी भाषा में अत्यन्त शोभा से युक्त महागंभीर एेसा प्राणावाय नामक जो महान् शास्त्र है,\nउसको यथावत् सं़ोप में संग्रह कर महात्मा गुरुओं की कृपा से उग्रादित्याचार्य ने सर्व प्राणियों का कल्याण\nकरने में समर्थ इस कल्याणकारक को बनाया। वह अर्धमागधी भाषा में है अैर यह संस्कृत भाषा में है। इतना\nही दोनों में अंतर है। इसलिए यह आगम उस द्वादशांग का ही एक अंग है अैर इस ग्रंथ की रचना में महर्षि का\nनिजी कोइर् स्वार्थ नहीं है। तत्व-विवेचन ही उनका मुरुय धयेय है। इसलिए इसमें अप्रामाणिकता की कोइर्","text_corrected_automatic":"24\nसे दूसरे प्राणी की रक्षा जैनधर्म के लिए सम्मत नहीं है। इसलिए उन्होंने हसिोंत्पादक द्रव्यों का सेवन ही निषिद्ध\nबतलाया है।\nदूसरी बात आगमों की स्वतंत्र कल्पना जैन परम्परा को मान्य नहीं है। वह गुरुपरम्परा से आने पर ही\nप्रमाण कोटि में ग्राह्य है। उस नियम का पालन वैद्यक ग्रंथ में भी किया जाता है। मनगढन्त कल्पना के लिए उस\nमें भी स्थान नहीं है।\nइतर वैद्यक ग्रंथों में औषधियों का प्रयोग, स्वास्थ्य रक्षा आदि बातें ऐहिक प्रयोजन के लिए बतलाई गइँ\nहैं। शरीर को निरोगी रखकर उसे हट्टा-कट्टा बनाना व यथेष्ट इन्द्रिय भोग का भोगना यही एक उनका उद्रेश्य\nसीमित है। परन्तु शरीर स्वास्थ्य, आत्म स्वास्थ्य के लिए है। इन्द्रियों के सेवन में भी जैनाचायोँ ने जगह-जगह\nपर स्पष्ट किया है। इसलिए ही औषधियों के सेवन में भी जैनाचायोँ ने भ़याभ़य सेव्यासेव्य आदि पदाथोँ का\nख्याल रखने के लिये आदेश किया है।\nइस प्रकार जैन-जैनेतर आयुर्वेद ग्रंथों को सामने रखकर विचार करने पर जैनाचायोँ के वैद्यक ग्रंथों में\nबहुत विशोषता और भी मालूम हो जायेगी।\nजैन वैद्यक की प्रामाणिकता :\nजैनागम में प्रामाणिकता सर्वरा-प्रतिपादित होने से है। उसमें स्वरुचि विरचितपने को स्थान नहीं है।\nसर्वरा परमेंष्ठी के मुख से जो दिव्यधवनि निकलती है, उसे श्रुतरान के धारक गणधर परमेंष्ठी आचारांग आदि\nबारह भेदों में विभक्त कर निरुपण करते हैं। उनमें बारहवें अंग के चैदह उत्तर भेद हैं। उन चैदह भेदों में (पूर्व)\nप्राणावाय नामक एक भेद है। इस प्राणावाय पूर्व में ““कायचिकित्साद्यष्टांग आयुर्वेद: भूतकर्म-जांगुलिप्रकम:\nप्राणापानविभागोपि यत्र विस्तरेण वर्णितस्तत्प्रणावायम्”” अर्थात् जिस शास्त्र में काय, तद्गतदोष व चिकित्सादि\nअष्टांग आयुर्वेद का वर्णन विस्तार से किया गया हो, पृथवी आदिक भूतों की क्रिया, विष्ैले जानवर व उनकी-\nचिकित्सा वगैरह तथा प्राणापान का विभाग जिसमें किया हो, उसे प्राणावाय पूर्व शास्त्र कहते हैं। इस प्राणावाय\nपूर्व के आधार पर ही उग्रदित्याचार्य ने इस कल्याणकारक की रचना की है। ऐसा महर्षि ने ग्रंथ में कई स्थानों\nपर उल्लेख किया है और ग्रंथ के अंत में उसे स्पष्ट किया है।\nसर्वार्धाधिकमागधीयविलसद्धाषाविशोष्षोज्वल-,\nप्राणावायमहागमादवितथं संगृह्य संक्षेपत:\nउग्रादित्यगुरुर्गुरुर्गुरुगणैरुमदासिसैख्यास्पदं ।\nशास्त्रं संस्कृतभाषया रचितवानित्येष भेदस्तयो:॥ अ. 25 श्लो. 54\nसुंदर अर्धमागधी भाषा में अत्यन्त शोभा से युक्त महागंभीर ऐसा प्राणावाय नामक जो महान् शास्त्र है,\nउसको यथावत् संक्षेप में संग्रह कर महात्मा गुरुओं की कृपा से उग्रादित्याचार्य ने सर्व प्राणियों का कल्याण\nकरने में समर्थ इस कल्याणकारक को बनाया। वह अर्धमागधी भाषा में है और यह संस्कृत भाषा में है। इतना\nही दोनों में अंतर है। इसलिए यह आगम उस द्वादशांग का ही एक अंग है और इस ग्रंथ की रचना में महर्षि का\nनिजी कोई स्वार्थ नहीं है। तत्व-विवेचन ही उनका मुख्य ध्येय है। इसलिए इसमें अप्रामाणिकता की कोई"}
{"schema_version":"1.0","id":"page_25","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":25,"book_page":null,"chapter":0,"running_head":null,"text_raw":"25\nआशंका नहीं की जा सकती। अतएव सर्वतो प्रामाणय है।\nउत्पत्ति का इतिहास\nग्रंथ के प्रारंभ में महर्षि ने आयुर्वेद-शास्त्र की उत्पत्ति के विषय में एक सुंदर इतिहास लिखा है।\nजिसको पढने पर उसकी प्रामाणिकता में अैर भी श्रद्दा सुदृढ हो जाती है।\nग्रंथ के आदि में श्री आदिनाथ स्वामी को नमस्कार किया है। तदनंतर-\nतं तीर्थनाथमधिगम्य विनम्य मूधर्ना। सत्प्रातिहार्यविभवादिपरीतमूर्तिम्।\nसप्रश्रया: त्रिकरणोरुकृतप्रमाणा: पप्रच्छुरित्थमखिलं भरतेश्वराद्या:॥\nश्री श्रषभनाथ स्वामी के समवसरण में भरत चक्रवर्ती आदि भव्यों ने पहुँचकर श्री भगवंत की सविनय\nवंदना की अैर भगवान् से निम्नलिखित प्रकार पूछने लगे-\nभो स्वामिन्। पहले भोगभूमि के समय में मनुष्य कल्पवृ़ाों से उत्पौा अनेक प्रकार के भोगोपभोग\nसामग्रियों से सुख भोगते थे। यहाँ भी खूब सुख भोगकर तदनंतर स्वर्ग में पहुँचकर वहाँ भी सुख भोगते थे। वहाँ\nसे फिर मनुष्य भव में आकर अनेक पुणय कमोँ को कर अपने-अपने इष्ट स्थानों को प्राप्त करते थे। भगवन्।\nअब भारतवर्ष को कर्मभूमि का रूप मिला है। जो चरमशरीरी हैं व उपपाद जन्म में जन्म लेने वाले हैं, उनको तो\nअब भी अपमरण नहीं है। उनको दीर्घ आयुष्य प्राप्त होता है। परन्तु एेसे भी बहुत से मनुष्य पैदा होते हैं, जिनकी\nआयु दीर्घ नहीं रहती अैर उनको वात, पित्त कफादिक दोषों का उद्रेक होता रहता है। उनके द्वारा कभी शीत\nअैर कभी उष्ण व कालक्रम से मिथया-आहार सेवन करनें में आता है। इसलिए अनेक प्रकार के रोगों से पीडित\nहोते हैं। वे नहीं जानते कि कैन-सा आहार ग्रहण करना चाहिए अैर कैन-सा नहीं लेना चाहिए। इसलिए,\nउनके स्वास्थय ऱा के लिए योग्य उपाय आप बतावें। आप शरणागतों के ऱाक हैं। इस प्रकार भरत के प्रार्थना\nकरने पर, आदिनाथ भगवंत ने दिव्यधवनि के द्वारा पुरुष का ल़ाण, शरीर, शरीर का भेद, दोषोत्पत्ति, चिकित्सा,\nकालभेद आदि सभी बातों का विस्तार से वर्णन किया। तदनंतर उनके शिष्य गणधर व बाद में तीथँकरों ने व\nमुनियों ने आयुर्वेद का प्रकाश उसी प्रकार किया। वह शास्त्र एक समुद्र के समान है, गंभीर है। उससे एक बूँद\nको लेकर इस कल्याणकारक की रचना हुइर् है अथवा उस शास्त्र की यह एक बूँद है। सर्वरा भाषित होने के\nकारण सबका कल्याण करने वाला है। इस प्रकार के ग्रंथ के इतिहास को प्रकट करते हुए प्रत्येक अधयाय के\nअंत में यह शलोक लिखते हैं।\nइति जिनवक्त्रविनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥\nवैद्यक शब्द की निरुक्ति\nवैद्य शब्द की व्यारुया करते हुए आचार्य ने लिखा है कि जीवादिक समस्त पदाथोँ के ल़ाण को प्रकट\nकरने वाले केवलरान को विद्या कहते हैं। उस विद्या से इस ग्रंथ की उत्पत्ति हुइर्, इसलिए इसे वैद्य कहते हैं। इस\nग्रंथ के अधययन व मनन करने वाले विद्वान् को भी वैद्य कहते हैं। यथा -\nविद्येति सत्प्रकटकेवललोचनारुया तस्यां यदेतदुपपौामुदारशास्त्रम्।","text_corrected_automatic":"25\nआशंका नहीं की जा सकती। अतएव सर्वतो प्रामाणय है।\nउत्पत्ति का इतिहास\nग्रंथ के प्रारंभ में महर्षि ने आयुर्वेद-शास्त्र की उत्पत्ति के विषय में एक सुंदर इतिहास लिखा है।\nजिसको पढने पर उसकी प्रामाणिकता में और भी श्रद्धा सुदृढ हो जाती है।\nग्रंथ के आदि में श्री आदिनाथ स्वामी को नमस्कार किया है। तदनंतर-\nतं तीर्थनाथमधिगम्य विनम्य मूधर्ना। सत्प्रातिहार्यविभवादिपरीतमूर्तिम्।\nसप्रश्रया: त्रिकरणोरुकृतप्रमाणा: पप्रच्छुरित्थमखिलं भरतेश्वराद्या:॥\nश्री ऋषभनाथ स्वामी के समवसरण में भरत चक्रवर्ती आदि भव्यों ने पहुँचकर श्री भगवंत की सविनय\nवंदना की और भगवान् से निम्नलिखित प्रकार पूछने लगे-\nभो स्वामिन्। पहले भोगभूमि के समय में मनुष्य कल्पवृक्षों से उत्पन्न अनेक प्रकार के भोगोपभोग\nसामग्रियों से सुख भोगते थे। यहाँ भी खूब सुख भोगकर तदनंतर स्वर्ग में पहुँचकर वहाँ भी सुख भोगते थे। वहाँ\nसे फिर मनुष्य भव में आकर अनेक पुणय कमोँ को कर अपने-अपने इष्ट स्थानों को प्राप्त करते थे। भगवन्।\nअब भारतवर्ष को कर्मभूमि का रूप मिला है। जो चरमशरीरी हैं व उपपाद जन्म में जन्म लेने वाले हैं, उनको तो\nअब भी अपमरण नहीं है। उनको दीर्घ आयुष्य प्राप्त होता है। परन्तु ऐसे भी बहुत से मनुष्य पैदा होते हैं, जिनकी\nआयु दीर्घ नहीं रहती और उनको वात, पित्त कफादिक दोषों का उद्रेक होता रहता है। उनके द्वारा कभी शीत\nऔर कभी उष्ण व कालक्रम से मिथ्या-आहार सेवन करनें में आता है। इसलिए अनेक प्रकार के रोगों से पीडित\nहोते हैं। वे नहीं जानते कि कैन-सा आहार ग्रहण करना चाहिए और कैन-सा नहीं लेना चाहिए। इसलिए,\nउनके स्वास्थ्य रक्षा के लिए योग्य उपाय आप बतावें। आप शरणागतों के रक्षाक हैं। इस प्रकार भरत के प्रार्थना\nकरने पर, आदिनाथ भगवंत ने दिव्यधवनि के द्वारा पुरुष का लक्षण, शरीर, शरीर का भेद, दोषोत्पत्ति, चिकित्सा,\nकालभेद आदि सभी बातों का विस्तार से वर्णन किया। तदनंतर उनके शिष्य गणधर व बाद में तीथँकरों ने व\nमुनियों ने आयुर्वेद का प्रकाश उसी प्रकार किया। वह शास्त्र एक समुद्र के समान है, गंभीर है। उससे एक बूँद\nको लेकर इस कल्याणकारक की रचना हुई है अथवा उस शास्त्र की यह एक बूँद है। सर्वरा भाषित होने के\nकारण सबका कल्याण करने वाला है। इस प्रकार के ग्रंथ के इतिहास को प्रकट करते हुए प्रत्येक अध्याय के\nअंत में यह श्लोक लिखते हैं।\nइति जिनवक्त्रविनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥\nवैद्यक शब्द की निरुक्ति\nवैद्य शब्द की व्याख्या करते हुए आचार्य ने लिखा है कि जीवादिक समस्त पदाथोँ के लक्षण को प्रकट\nकरने वाले केवलरान को विद्या कहते हैं। उस विद्या से इस ग्रंथ की उत्पत्ति हुई, इसलिए इसे वैद्य कहते हैं। इस\nग्रंथ के अध्ययन व मनन करने वाले विद्वान् को भी वैद्य कहते हैं। यथा -\nविद्येति सत्प्रकटकेवललोचनाख्या तस्यां यदेतदुपपन्नमुदारशास्त्रम्।"}
{"schema_version":"1.0","id":"page_26","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":26,"book_page":null,"chapter":0,"running_head":null,"text_raw":"26\nवैद्यं वदंति पदशास्त्रविशोषणरा एतद्वििंचंत्य च पठंति च तेपि वैद्या:॥ अ.1, शलो. 18\nक्या ही सुंदर अर्थ आचार्य ने वैद्य शब्द का किया है। इसमें किसी को विवाद ही नहीं हो सकता।\nआयुर्वेद\nइस शास्त्र को आयुर्वेद शास्त्र भी कहते हैं। उसका कारण यह है कि इस शास्त्र में सर्वरा तीथँकर के\nद्वारा उपदिष्ट तत्व का विवेचन किया है। इसके रान से मनुष्य की आयु सम्बन्धी समस्त बातें मालूम हो जाती\nहैं या उन बातों को मालूम करने के लिए यह वेद के समान है। इसलिए इस शास्त्र का अपरनाम आयुर्वेद भी\nकहा जाता है।\nवैद्यक ग्रंथ के अधययनाधिकारी\nवैद्यक शास्त्र का अमयास कैन कर सकता है, इस सम्बन्ध में लिखते हुए आचार्य ने आरा दी है कि\n-\nराजन्यविप्रवरवैश्यकुलेषु कशिचत्। धीमानिंनद्यचरित: कुशलो विनीत:॥\nप्रात: गुरुं समुपसृत्य यदा तु पृच्छेत्। सोयं भवेदमलसंयमशास्त्रभागी॥ अ.1 शलोक 21.\nजो ब्राहाण ़ात्रिय व वैश्य इन तीन उच्चा वणोँ में से किसी एक वर्ण का हो, निर्दोष आचरण वाला हो,\nकुशल व स्वभावत: विनयी हो एवं बुद्दिमान हो, वह वैद्यक शास्त्र के अधययन की उत्कट इच्छा से प्रात:काल\nमें गुरु  के निकट जाकर प्रार्थना करें, वही इस शास्त्र के अधययन का अधिकारी हो सकता है।\nगुरु का कर्तव्य\nइस सम्बन्ध में आचार्य स्पष्ट करते हैं कि वह शिष्य के जाति, कुल व गुण आदि का परिचय कर लेवें\nएवं अच्छी तरह उसकी परी़ा कर लेवें। तदनंतर श्री भगवान् अर्हन्त के सम़ा उस शिष्य को अनेक व्रत देवें।\nतदनंतर उस शिष्य को अधययन प्रारम्भ करावें।  इससे प्राचीनकाल में शिष्यों का विद्याधययन की परिपाटी कैसी\nथी? उस संस्कार के प्रभाव से वे किस श्रोणी के विद्वान् बनते थे ? इत्यादि प्रशनों का उत्तर सहज मिल सकता है।\nवैद्यक शास्त्र के उपदेश का प्रयोजन\nलोकोपकारकरणार्थमिदं हि शास्त्रं। शास्त्रप्रयोजनमपि द्विविधं यथावत्।\nस्वस्थस्य ऱाणमथामयमो़ाणं च। सं़ोपतस्सकल मेव निरूप्यतेःत्र॥ अ.1 शलो. 24\nवैद्यक शास्त्र की रचना लोक को उपकार करने के लिए होती है। इस शास्त्र का प्रयोजन भी दो प्रकार\nका है। स्वस्थ पुरुषों का स्वास्थयऱाण व रोगियों का रोग मो़ाण करना ही इसका उद्रेश्य है। उन सब बातों को\nयहाँ इस ग्रंथ में सं़ोप से वर्णन किया गया है।\nस्वास्थय के भेद\nआचार्य ने स्वास्थय के भेद दो प्रकार से बतलाये हैं-एक पारमार्थिक स्वास्थय अैर दूसरा व्यावहारिक\nस्वास्थय। रानावरणादि अष्टकमोँ के नाश से उत्पौा अविनश्वर अतीन्द्रिय व अद्वितीय आत्मीय सुख को\nपारमार्थिक स्वास्थय कहते हैं। देह स्थित सप्तधातु, अग्नि व वातपित्तादिक दोषों में समता रहना, इंद्रियों में","text_corrected_automatic":"26\nवैद्यं वदंति पदशास्त्रविशोषणरा एतद्विचिंत्य च पठंति च तेपि वैद्या:॥ अ.1, श्लो. 18\nक्या ही सुंदर अर्थ आचार्य ने वैद्य शब्द का किया है। इसमें किसी को विवाद ही नहीं हो सकता।\nआयुर्वेद\nइस शास्त्र को आयुर्वेद शास्त्र भी कहते हैं। उसका कारण यह है कि इस शास्त्र में सर्वरा तीथँकर के\nद्वारा उपदिष्ट तत्व का विवेचन किया है। इसके रान से मनुष्य की आयु सम्बन्धी समस्त बातें मालूम हो जाती\nहैं या उन बातों को मालूम करने के लिए यह वेद के समान है। इसलिए इस शास्त्र का अपरनाम आयुर्वेद भी\nकहा जाता है।\nवैद्यक ग्रंथ के अध्ययनाधिकारी\nवैद्यक शास्त्र का अमयास कैन कर सकता है, इस सम्बन्ध में लिखते हुए आचार्य ने आरा दी है कि\n-\nराजन्यविप्रवरवैश्यकुलेषु कशिचत्। धीमाननिंद्यचरित: कुश्लो विनीत:॥\nप्रात: गुरुं समुपसृत्य यदा तु पृच्छेत्। सोयं भवेदमलसंयमशास्त्रभागी॥ अ.1 श्लोक 21.\nजो ब्राहाण क्षत्रिय व वैश्य इन तीन उच्चा वणोँ में से किसी एक वर्ण का हो, निर्दोष आचरण वाला हो,\nकुशल व स्वभावत: विनयी हो एवं बुद्धिमान हो, वह वैद्यक शास्त्र के अध्ययन की उत्कट इच्छा से प्रात:काल\nमें गुरु  के निकट जाकर प्रार्थना करें, वही इस शास्त्र के अध्ययन का अधिकारी हो सकता है।\nगुरु का कर्तव्य\nइस सम्बन्ध में आचार्य स्पष्ट करते हैं कि वह शिष्य के जाति, कुल व गुण आदि का परिचय कर लेवें\nएवं अच्छी तरह उसकी परीक्ष कर लेवें। तदनंतर श्री भगवान् अर्हन्त के समक्ष उस शिष्य को अनेक व्रत देवें।\nतदनंतर उस शिष्य को अध्ययन प्रारम्भ करावें।  इससे प्राचीनकाल में शिष्यों का विद्याध्ययन की परिपाटी कैसी\nथी? उस संस्कार के प्रभाव से वे किस श्रोणी के विद्वान् बनते थे ? इत्यादि प्रशनों का उत्तर सहज मिल सकता है।\nवैद्यक शास्त्र के उपदेश का प्रयोजन\nलोकोपकारकरणार्थमिदं हि शास्त्रं। शास्त्रप्रयोजनमपि द्विविधं यथावत्।\nस्वस्थस्य रक्षाणमथामयमोक्षणं च। संक्षेपतस्सकल मेव निरूप्यतेःत्र॥ अ.1 श्लो. 24\nवैद्यक शास्त्र की रचना लोक को उपकार करने के लिए होती है। इस शास्त्र का प्रयोजन भी दो प्रकार\nका है। स्वस्थ पुरुषों का स्वास्थ्यरक्षाण व रोगियों का रोग मोक्षण करना ही इसका उद्रेश्य है। उन सब बातों को\nयहाँ इस ग्रंथ में संक्षेप से वर्णन किया गया है।\nस्वास्थ्य के भेद\nआचार्य ने स्वास्थ्य के भेद दो प्रकार से बतलाये हैं-एक पारमार्थिक स्वास्थ्य और दूसरा व्यावहारिक\nस्वास्थ्य। रानावरणादि अष्टकमोँ के नाश से उत्पन्न अविनश्वर अतीन्द्रिय व अद्वितीय आत्मीय सुख को\nपारमार्थिक स्वास्थ्य कहते हैं। देह स्थित सप्तधातु, अग्नि व वातपित्तादिक दोषों में समता रहना, इंद्रियों में"}
{"schema_version":"1.0","id":"page_27","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":27,"book_page":null,"chapter":0,"running_head":null,"text_raw":"27\nप्रसौाता व मन में आनंद रहना एवं शरीर निरोग रहना, इसे व्यावहारिक-स्वास्थय कहते हैं।\nस्वास्थय बिगडने के लिए आचार्य ने असातावेदनीय कर्म को मुरुय बतलाया है अैर वात, पित्त व कफ\nमें विषमता आदि को बाह्य कारण में ग्रहण किया है। इसी प्रकार रोग के शांत होने में भी मुरुय कारण असाता\nवेदनीय कर्म की उदीरणा व साता का उदय एवं धर्म सेवन आदि हैं। बाह्यकारण तद्रोगयोग्य चिकित्सा व द्रव्य,\n़ोत्र, काल एवं भाग्य की अनुकूलता आदि है।\nचिकित्सा का हेतु\nवैद्य को उचित है कि वह निस्पृह होकर चिकित्सा करे। इस विषय में आचार्य ने बहुत अच्छी तरह\nखुलासा किया है।\nसातवें अधयाय में इस विषय को स्पष्ट करते हुए आचार्य ने लिखा है कि चिकित्सा पापों को नाश\nकरने वाली है। चिकित्सा से धर्म की वृद्दि होती है। चिकित्सा से इहलोक व परलोक में सुख मिलता है।\nचिकित्सा से कोइर् अधिक तप नहीं है। इसलिए चिकित्सा को कोइर् काम, मोह व लोभ वश होकर न करें अैर\nन चिकित्सा में कोइर् प्रकार से मित्रता का अनुराग होना चाहिए अैर न शत्रुता का रोष रखकर ही चिकित्सा\nकरनी चाहिए। बंधु बुद्दि से, सत्कार के निमित्त से भी चिकित्सा नहीं होनी चाहिए। अर्थात् चिकित्सक को\nअपने मन में किसी भी प्रकार का विकार नहीं रखना चाहिए। किन्तु वह रोगियों के प्रति करुणा बुद्दि से व\nअपने कमोँ के ़ाय के लिए चिकित्सा करे। इस प्रकार निस्पृह व समीचन विचारों से की गइर् चिकित्सा कभी\nव्यर्थ नहीं होती, उस वैद्य को अवश्य ही हर तरह से सफलता प्राप्त होती है। जैसे किसान यदि परिश्रम पूर्वक\nखेती करता है तो उसका फल व्यर्थ नहीं होता, उसी प्रकार परिश्रम पूर्वक कि ए हुए उद्योग में भी वैद्य को अवश्य\nअनेक फल मिलते हैं।\nचिकित्सक\nचिकित्सा करने वाला वैद्य कैसा होना चाहिए, इस विषय पर ग्रंथकार ने जो प्रतिपादन किया है, वह\nप्रत्येक वैद्यों को धयान में रखने लायक है। उनका कहना है की-\nचिकित्सक: सत्यपर: सुधीर: ़ामन्वित: हस्तलघुत्वयुक्त:।\nस्वयंकृती दृष्टमहाप्रयोग: समस्तशास्त्रार्थविदप्रमादी॥ अ.7 शलो. 38\nअर्थात् वैद्य सत्यनिष्ठ, धीर, ़ामा सम्पौा, हस्तलाघवयुक्त, स्वयं अैषधि तैयार करने में समर्थ बडे बडे\nरोगों पर किए गए प्रयोगें को देखा हुआ, सम्पूर्ण शास्त्रों को जानने वाला व आलस्य रहित होना चाहिए।\nवैद्य को उचित है कि वह रोगियों को अपने पुत्रों के समान मानकर उनकी चिकित्सा करें। तभी वह\nसफल वैद्य हो सकता है। इस विषय को प्रथमाधयाय में आचार्य ने इस प्रकार विवेचन किया है कि ग्रंथ को\nजानने वाला, बुद्दिमान अन्य आयुर्वेदकारों के मत का भी अमयासी, अच्छी तरह बडे बडे प्रयोगों को करने में\nचतुर, बहुत से गुरुओं से अनुभव प्राप्त, एेसा वैद्य विद्वानों के लिए भी आदरणीय होता है।\nवैद्य दो प्रकार के होते हैं। एक शास्त्र वैद्य व दूसरे क्रियावैद्य। जिसने केवल वैद्यक शास्त्रों का अधययन\nकिया हो, उसे क्रियावैद्य कहते हैं। जो केवल चिकित्सा विषय में ही प्रवीण हो, उसे क्रियावैद्य कहते हैं। परन्तु","text_corrected_automatic":"27\nप्रसन्नता व मन में आनंद रहना एवं शरीर निरोग रहना, इसे व्यावहारिक-स्वास्थ्य कहते हैं।\nस्वास्थ्य बिगडने के लिए आचार्य ने असातावेदनीय कर्म को मुख्य बतलाया है और वात, पित्त व कफ\nमें विषमता आदि को बाह्य कारण में ग्रहण किया है। इसी प्रकार रोग के शांत होने में भी मुख्य कारण असाता\nवेदनीय कर्म की उदीरणा व साता का उदय एवं धर्म सेवन आदि हैं। बाह्यकारण तद्रोगयोग्य चिकित्सा व द्रव्य,\nक्षेत्र, काल एवं भाग्य की अनुकूलता आदि है।\nचिकित्सा का हेतु\nवैद्य को उचित है कि वह निस्पृह होकर चिकित्सा करे। इस विषय में आचार्य ने बहुत अच्छी तरह\nखुलासा किया है।\nसातवें अध्याय में इस विषय को स्पष्ट करते हुए आचार्य ने लिखा है कि चिकित्सा पापों को नाश\nकरने वाली है। चिकित्सा से धर्म की वृद्धि होती है। चिकित्सा से इहलोक व परलोक में सुख मिलता है।\nचिकित्सा से कोई अधिक तप नहीं है। इसलिए चिकित्सा को कोई काम, मोह व लोभ वश होकर न करें और\nन चिकित्सा में कोई प्रकार से मित्रता का अनुराग होना चाहिए और न शत्रुता का रोष रखकर ही चिकित्सा\nकरनी चाहिए। बंधु बुद्धि से, सत्कार के निमित्त से भी चिकित्सा नहीं होनी चाहिए। अर्थात् चिकित्सक को\nअपने मन में किसी भी प्रकार का विकार नहीं रखना चाहिए। किन्तु वह रोगियों के प्रति करुणा बुद्धि से व\nअपने कमोँ के क्षय के लिए चिकित्सा करे। इस प्रकार निस्पृह व समीचन विचारों से की गई चिकित्सा कभी\nव्यर्थ नहीं होती, उस वैद्य को अवश्य ही हर तरह से सफलता प्राप्त होती है। जैसे किसान यदि परिश्रम पूर्वक\nखेती करता है तो उसका फल व्यर्थ नहीं होता, उसी प्रकार परिश्रम पूर्वक कि ए हुए उद्योग में भी वैद्य को अवश्य\nअनेक फल मिलते हैं।\nचिकित्सक\nचिकित्सा करने वाला वैद्य कैसा होना चाहिए, इस विषय पर ग्रंथकार ने जो प्रतिपादन किया है, वह\nप्रत्येक वैद्यों को ध्यान में रखने लायक है। उनका कहना है की-\nचिकित्सक: सत्यपर: सुधीर: क्षमन्वित: हस्तलघुत्वयुक्त:।\nस्वयंकृती दृष्टमहाप्रयोग: समस्तशास्त्रार्थविदप्रमादी॥ अ.7 श्लो. 38\nअर्थात् वैद्य सत्यनिष्ठ, धीर, क्षमा सम्पन्न, हस्तलाघवयुक्त, स्वयं औषधि तैयार करने में समर्थ बडे बडे\nरोगों पर किए गए प्रयोगें को देखा हुआ, सम्पूर्ण शास्त्रों को जानने वाला व आलस्य रहित होना चाहिए।\nवैद्य को उचित है कि वह रोगियों को अपने पुत्रों के समान मानकर उनकी चिकित्सा करें। तभी वह\nसफल वैद्य हो सकता है। इस विषय को प्रथमाध्याय में आचार्य ने इस प्रकार विवेचन किया है कि ग्रंथ को\nजानने वाला, बुद्धिमान अन्य आयुर्वेदकारों के मत का भी अमयासी, अच्छी तरह बडे बडे प्रयोगों को करने में\nचतुर, बहुत से गुरुओं से अनुभव प्राप्त, ऐसा वैद्य विद्वानों के लिए भी आदरणीय होता है।\nवैद्य दो प्रकार के होते हैं। एक शास्त्र वैद्य व दूसरे क्रियावैद्य। जिसने केवल वैद्यक शास्त्रों का अध्ययन\nकिया हो, उसे क्रियावैद्य कहते हैं। जो केवल चिकित्सा विषय में ही प्रवीण हो, उसे क्रियावैद्य कहते हैं। परन्तु"}
{"schema_version":"1.0","id":"page_28","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":28,"book_page":null,"chapter":0,"running_head":null,"text_raw":"28\nदोनों बातों में प्रवीणता को पाना, यह विशिष्ट महत्वसूचक है। वही उत्तम वैद्य है। जिस प्रकार किसी मनुष्य का\nएक पैर बांध देने से वह नहीं चल सकता है, उसी प्रकार दोनों में से एक विषय में प्रवीण वैद्य रोगों की चिकित्सा\nठीक तैर से नहीं कर सकता है। उसके लिए दोनों विषयों में निष्णात होने की जरुरत है।\nलोक में कितने अरानी वैद्य भी चिकित्सा करते हैं। कभी-कभी अंधे के हाथ में बटेर के समान उसमें\nउन्हें सफलता भी मिलती है। परन्तु वह प्रशंसनीय नहीं हैं। क्योंकि वे स्वयं यह नहीं सम¤ाते कि अैषधि का\nउपयोग किस प्रकार करना चाहिए अैर किस रोग पर किस प्रयोग का उपयोग करना चाहिए। प्रकृत रोग का\nकारण क्या है। उनकी उपशांति किस प्रयोग से हुइर् यह जानने में भी वे असमर्थ रहते है। कभी एेसे अरानी वैद्यों\nकी कृपा से रोगियों को अकाल में ही इहलोक से प्रस्थान करना पडता है। इसलिए शास्त्रकारों ने कहा कि\nअरानी वैद्य यदि लोभ व स्वार्थवश किसी की चिकित्सा करता है तो वह रोगियों को मारता है। एेसे मूर्ख वैद्यों\nपर राजाओं को नियंत्रण करना चाहिए। इस सम्बन्ध में ग्रंथकार का कहना है कि-\nअरानतो वाप्यातिलोभमोहदशास्त्रविद्य: कुरुते चिकित्सां।\nसवाँनसै मारयतीह जन्तून् ि़ातीश्वरैरत्र निवारणीय:॥ 7 शलोक 49\nअरानी के द्वारा प्रयुक्त अमृत तुल्य-अैषधि भी विष व शस्त्र के समान होते है। इस प्रकार आगे के\nशलोकों से आचार्य ने प्रकट किया है। इसलिए वैद्य को उचित है कि वह गुरूपदेश से शास्त्र का अधययन करें,\nतदनंतर बडे-बडे वैद्यों के निकट रहकर प्रयोगों को देखकर अनुभव करें। तब ही कही जाकर वह स्वयं\nचिकित्सा करने को समर्थ हो सकता है।\nरोगियों का कर्तव्य\nरोगियों के कर्तव्य को बतलाते हुए आचार्य ने सातवे अधयाय में लिखा है कि रोगी जिस प्रकार अपने\nमाता, पिता, पुत्र, मित्र, कलत्र पर विश्वास करता है, उसी प्रकार वैद्य के प्रति भी विश्वास करें। वैद्य से किसी\nविषय को छिपावे नहीं। मायाचार व वंचना नहीं करें। एेसा होने पर ही उसका रोग मो़ाण हो सकता है।\nइस प्रकार अैर भी बहुत से जानने लायक विषयों को आचार्य ने खूबी के साथ वर्णन किया है जिसका\nस्वाद समग्र ग्रंथ को प्रकरण बद्द रूप से बांचने से ही आ सकता है।\nएक प्रति में हमें अैषधि लेते समय प्रयोग करने वाले मंत्र का भी उल्लेख मिला है। उसे पाठकों के\nउपयोग के लिए यहाँ उद्दृत कर देते हैं।\nरोगोक्रांतेःपि में देहे अैषधं सारमामृतम्।\nवैद्यस्सर्वोषधिप्राप्तो महर्षिरिव विश्रुत:॥\nरोगान्विते भूरितरां शरीरे सिद्दैषधं में परमामृतं स्तात्।\nआद्यैव वैद्यो ममरोगहारी सर्वौषधिप्राप्त इवर्षिरस्तु॥\nरोगान्विते भूरितरां शरीरे दिव्यैषधं में परमामृतं स्तात्।\nसर्वौषधर्धिमुनये च निरामयाय श्रीमज्जिानाय जितजन्मरुजे नमोस्तु॥","text_corrected_automatic":"28\nदोनों बातों में प्रवीणता को पाना, यह विशिष्ट महत्वसूचक है। वही उत्तम वैद्य है। जिस प्रकार किसी मनुष्य का\nएक पैर बांध देने से वह नहीं चल सकता है, उसी प्रकार दोनों में से एक विषय में प्रवीण वैद्य रोगों की चिकित्सा\nठीक तैर से नहीं कर सकता है। उसके लिए दोनों विषयों में निष्णात होने की जरुरत है।\nलोक में कितने अरानी वैद्य भी चिकित्सा करते हैं। कभी-कभी अंधे के हाथ में बटेर के समान उसमें\nउन्हें सफलता भी मिलती है। परन्तु वह प्रशंसनीय नहीं हैं। क्योंकि वे स्वयं यह नहीं समझाते कि औषधि का\nउपयोग किस प्रकार करना चाहिए और किस रोग पर किस प्रयोग का उपयोग करना चाहिए। प्रकृत रोग का\nकारण क्या है। उनकी उपशांति किस प्रयोग से हुई यह जानने में भी वे असमर्थ रहते है। कभी ऐसे अरानी वैद्यों\nकी कृपा से रोगियों को अकाल में ही इहलोक से प्रस्थान करना पडता है। इसलिए शास्त्रकारों ने कहा कि\nअरानी वैद्य यदि लोभ व स्वार्थवश किसी की चिकित्सा करता है तो वह रोगियों को मारता है। ऐसे मूर्ख वैद्यों\nपर राजाओं को नियंत्रण करना चाहिए। इस सम्बन्ध में ग्रंथकार का कहना है कि-\nअरानतो वाप्यातिलोभमोहदशास्त्रविद्य: कुरुते चिकित्सां।\nसवाँनसै मारयतीह जन्तून् क्षितीश्वरैरत्र निवारणीय:॥ 7 श्लोक 49\nअरानी के द्वारा प्रयुक्त अमृत तुल्य-औषधि भी विष व शस्त्र के समान होते है। इस प्रकार आगे के\nश्लोकों से आचार्य ने प्रकट किया है। इसलिए वैद्य को उचित है कि वह गुरूपदेश से शास्त्र का अध्ययन करें,\nतदनंतर बडे-बडे वैद्यों के निकट रहकर प्रयोगों को देखकर अनुभव करें। तब ही कही जाकर वह स्वयं\nचिकित्सा करने को समर्थ हो सकता है।\nरोगियों का कर्तव्य\nरोगियों के कर्तव्य को बतलाते हुए आचार्य ने सातवे अध्याय में लिखा है कि रोगी जिस प्रकार अपने\nमाता, पिता, पुत्र, मित्र, कलत्र पर विश्वास करता है, उसी प्रकार वैद्य के प्रति भी विश्वास करें। वैद्य से किसी\nविषय को छिपावे नहीं। मायाचार व वंचना नहीं करें। ऐसा होने पर ही उसका रोग मोक्षण हो सकता है।\nइस प्रकार और भी बहुत से जानने लायक विषयों को आचार्य ने खूबी के साथ वर्णन किया है जिसका\nस्वाद समग्र ग्रंथ को प्रकरण बद्ध रूप से बांचने से ही आ सकता है।\nएक प्रति में हमें औषधि लेते समय प्रयोग करने वाले मंत्र का भी उल्लेख मिला है। उसे पाठकों के\nउपयोग के लिए यहाँ उद्दृत कर देते हैं।\nरोगोक्रांतेःपि में देहे औषधं सारमामृतम्।\nवैद्यस्सर्वोषधिप्राप्तो महर्षिरिव विश्रुत:॥\nरोगान्विते भूरितरां शरीरे सिद्धैषधं में परमामृतं स्तात्।\nआद्यैव वैद्यो ममरोगहारी सर्वौषधिप्राप्त इवर्षिरस्तु॥\nरोगान्विते भूरितरां शरीरे दिव्यैषधं में परमामृतं स्तात्।\nसर्वौषधर्धिमुनये च निरामयाय श्रीमज्जिानाय जितजन्मरुजे नमोस्तु॥"}
{"schema_version":"1.0","id":"page_29","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":29,"book_page":null,"chapter":0,"running_head":null,"text_raw":"29\nजैन वैद्यक ग्रंथकर्ता\nप्रकृत ग्रंथ के देखने से मालूम होता है कि अन्य जैनाचायोँ ने वैद्यक ग्रंथ की जो रचना की है, वे उस\nविषय में उनका अपूर्व पाणिडत्य था। ग्रंथकार ने प्रकृत ग्रंथ में जगह-जगह पर अन्य आचायोँ के वैद्यक\nसम्बन्धी मत को उद्दृत कर अपना विचार प्रकट किया है। उन ग्रंथकारों में श्रुतकीर्ति, कुमारसेन, वीरसेन,\nपूजयपाद पात्रस्वामी (पात्रकेसरी) सिद्दसेन, दशरथगुरु , मेघनाथ, सिंहनाद, समंतभद्र एवं जटाचार्य आदि\nआचायोँ के नाम विशोष उल्लेखनीय है। इसमें स्पष्ट है कि इन आचायोँ ने भी वैद्यक ग्रंथों की रचना की है।\nपरन्तु खेद है कि वे ग्रंथ अभी उपलब्ध नहीं होते हैं। जिन ग्रंथों के आधार से उग्रादित्याचार्य ने प्रकृत सुंदर ग्रंथ\nका निर्माण किया है, उसके मूलाधार न मालूम कितने महत्वपूर्ण होंगे ? क्या उन महर्षियों की कृतियाँ सबकी\nसब नष्ट हो गइर् ? या उन्होंने ग्रंथ रूप में रचना ही नहीं की थी? उन महर्षियों ने वैद्यक ग्रंथों की रचना की है\nयह बात प्रकृत ग्रंथ के निम्नलिखित शलोक से स्पष्ट होता है।\nशालाक्यं पूजयपादप्रकटितमधिकं शल्यतंत्र च पात्र-\nस्वामिप्रोक्तं विषोग्रग्रहशमनविधि: सिद्दसेनै: प्रसिद्दे:।\nकाये या सा चिकित्सा दशरथगुरुभिर्मेघनादै: शिशूंना\nवैद्य वृष्यं च दिव्यामृतमपि कथितं सिंहनांदैर्मुनींद्रै:॥ अ. 20, शलोक 85\n अर्थात् पूजयपाद आचार्य ने शालाक्य-शिलाभेदन नामक ग्रंथ बनाया है। पात्रस्वामी ने शल्यतंत्र\nनामक ग्रंथ की रचना की है सिद्दसेन आचार्य ने विष व उग्रग्रहों का शमनविधि का निरूपण किया है। दशरथ\nगुरु  व मेघनाद आचार्य ने बाल रोगों की चिकित्सा सम्बन्धी ग्रंथ का प्ररूपण किया है। सिंहनाद आचार्य ने\nशरीरबल वर्धक प्रयोगों का निरूपण किया है। अैर भी लीजिए -\nअष्टांगमप्यखिलमत्र समंतभद्रै: प्रोक्तं सविस्तरवचो विभवैर्विशोषात्।\nसं़ोपतो निगदितं तदिहात्मशक्त्या कल्याणकारकमशोषपदार्थयुक्तम्॥\nअर्थात् श्रीसमंतभद्राचार्य ने अष्टांग नामक ग्रंथ में विस्तृत व गंभीर विवेचन किया है। उसके अनुकरण\nकर मैंने यहाँ पर सं़ोप से यथाशक्ति संपूर्ण विषयों से परिपूर्ण इस कल्याणकारक को लिखा है। अब पाठक\nविचार करें कि वे सब ग्रंथ कहाँ चले गये? नष्ट हो गये। इसके सिवाय हमारे पास अैर क्या उत्तर है? हाँ।\nजैनसमाज। सचमुच में तेरा दुर्भाग्य है। न मालूम उनमें कितने अमूल्य-रत्न भरे होंगे ?\nश्री पूजयपाद\nमहर्षि पूजयपाद ने वैद्यक ग्रंथ का निर्माण किया है, यह विषय अब निर्विवाद हुआ है। प्रकृत ग्रंथ में भी\nआचार्य ने पूजयपाद के ग्रंथ का उल्लेख किया है। इसके अलावा शिलालेखों में भी उल्लेख मिलता है।\nन्यासं जैनेंद्रसंरां सकलबुधनुतं पाणिनीयस्य च भूयो।\nन्यासं शब्दावतारं मनुजाततिहितं वैद्यशास्त्रं च कृत्वा॥\nयस्तत्वार्थस्य टीकां व्यस्चयदिह तां भात्यसै पूजयपाद:।\nस्वामी भूपालवंद्य: स्वपरहितक्वा: पूर्णदग्बोधवृत्त:॥","text_corrected_automatic":"29\nजैन वैद्यक ग्रंथकर्ता\nप्रकृत ग्रंथ के देखने से मालूम होता है कि अन्य जैनाचायोँ ने वैद्यक ग्रंथ की जो रचना की है, वे उस\nविषय में उनका अपूर्व पाणिडत्य था। ग्रंथकार ने प्रकृत ग्रंथ में जगह-जगह पर अन्य आचायोँ के वैद्यक\nसम्बन्धी मत को उद्दृत कर अपना विचार प्रकट किया है। उन ग्रंथकारों में श्रुतकीर्ति, कुमारसेन, वीरसेन,\nपूजयपाद पात्रस्वामी (पात्रकेसरी) सिद्धसेन, दशरथगुरु , मेघनाथ, सहिंनाद, समंतभद्र एवं जटाचार्य आदि\nआचायोँ के नाम विशोष उल्लेखनीय है। इसमें स्पष्ट है कि इन आचायोँ ने भी वैद्यक ग्रंथों की रचना की है।\nपरन्तु खेद है कि वे ग्रंथ अभी उपलब्ध नहीं होते हैं। जिन ग्रंथों के आधार से उग्रादित्याचार्य ने प्रकृत सुंदर ग्रंथ\nका निर्माण किया है, उसके मूलाधार न मालूम कितने महत्वपूर्ण होंगे ? क्या उन महर्षियों की कृतियाँ सबकी\nसब नष्ट हो गई ? या उन्होंने ग्रंथ रूप में रचना ही नहीं की थी? उन महर्षियों ने वैद्यक ग्रंथों की रचना की है\nयह बात प्रकृत ग्रंथ के निम्नलिखित श्लोक से स्पष्ट होता है।\nशालाक्यं पूजयपादप्रकटितमधिकं शल्यतंत्र च पात्र-\nस्वामिप्रोक्तं विषोग्रग्रहशमनविधि: सिद्धसेनै: प्रसिद्धे:।\nकाये या सा चिकित्सा दशरथगुरुभिर्मेघनादै: शिशूंना\nवैद्य वृष्यं च दिव्यामृतमपि कथितं सहिंनांदैर्मुनींद्रै:॥ अ. 20, श्लोक 85\n अर्थात् पूजयपाद आचार्य ने शालाक्य-शिलाभेदन नामक ग्रंथ बनाया है। पात्रस्वामी ने शल्यतंत्र\nनामक ग्रंथ की रचना की है सिद्धसेन आचार्य ने विष व उग्रग्रहों का शमनविधि का निरूपण किया है। दशरथ\nगुरु  व मेघनाद आचार्य ने बाल रोगों की चिकित्सा सम्बन्धी ग्रंथ का प्ररूपण किया है। सहिंनाद आचार्य ने\nशरीरबल वर्धक प्रयोगों का निरूपण किया है। और भी लीजिए -\nअष्टांगमप्यखिलमत्र समंतभद्रै: प्रोक्तं सविस्तरवचो विभवैर्विशोषात्।\nसंक्षेपतो निगदितं तदिहात्मशक्त्या कल्याणकारकमशोषपदार्थ्युक्तम्॥\nअर्थात् श्रीसमंतभद्राचार्य ने अष्टांग नामक ग्रंथ में विस्तृत व गंभीर विवेचन किया है। उसके अनुकरण\nकर मैंने यहाँ पर संक्षेप से यथाशक्ति संपूर्ण विषयों से परिपूर्ण इस कल्याणकारक को लिखा है। अब पाठक\nविचार करें कि वे सब ग्रंथ कहाँ चले गये? नष्ट हो गये। इसके सिवाय हमारे पास और क्या उत्तर है? हाँ।\nजैनसमाज। सचमुच में तेरा दुर्भाग्य है। न मालूम उनमें कितने अमूल्य-रत्न भरे होंगे ?\nश्री पूजयपाद\nमहर्षि पूजयपाद ने वैद्यक ग्रंथ का निर्माण किया है, यह विषय अब निर्विवाद हुआ है। प्रकृत ग्रंथ में भी\nआचार्य ने पूजयपाद के ग्रंथ का उल्लेख किया है। इसके अलावा शिलालेखों में भी उल्लेख मिलता है।\nन्यासं जैनेंद्रसंरां सकलबुधनुतं पाणिनीयस्य च भूयो।\nन्यासं शब्दावतारं मनुजाततिहितं वैद्यशास्त्रं च कृत्वा॥\nयस्तत्वार्थस्य टीकां व्यस्चयदिह तां भात्यसै पूजयपाद:।\nस्वामी भूपालवंद्य: स्वपरहितक्वा: पूर्णदग्बोधवृत्त:॥"}
{"schema_version":"1.0","id":"page_30","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":30,"book_page":null,"chapter":0,"running_head":null,"text_raw":"30\nइसी प्रकार अन्य वैद्यक ग्रंथकारों ने भी स्थान-स्थान पर पूजयपादीय वैद्यक प्रयोगों का उल्लेख किया\nहै।\nबसवराजीय में ““सिंदूरदर्पणं तद्वत्पूजयपादीयमेव च”” इत्यादि रूप से उल्लेख किया है। इसी प्रकार\nबसवराज ने अपने वैद्यक ग्रंथ में पूजयपाद के अनेक योगों का ग्रहण किया है।\nअशीतिवातानां कालाग्निरुद्ररसोःग्नितुणडी वा ॥\nशुद्दसूतं विषं गंधमजमोदं फलत्रयम्। सर्ज़ारं यव़ारं वहिसैन्धवजीरकम्॥\nसैवर्चलं विडंगानि टङ्णं च कटुत्रयम्। विषमुष्टि: सर्वसमो जंबीरैर्मर्दयेद्रिनम्॥\nमरीचमात्रवटिका ह्यग्निमान्द्यं प्रणाशयेत्। अशीतिवातजान्रोगान्गुल्मं च ग्रहणीगदान्।\nरस:कालाग्निरुद्रोःय पूजयपादविनिर्मित: ॥ (षष्ठ प्र. पृ 103 बसराजीये।)\nभ्रमणादिवातानां (गन्धकरसायनम्) - बसवराजीये षष्ठे प्रकरणो पृ 110\nषट्पलं गन्धचूणँ च त्रिफला चित्रतणडुला:। शुणठीमरीचवैदेहीषणिणष्कं च पृथक्पृथक्॥\nचित्रकं च पलैक तु चूर्णितं वस्त्रगालितम्। एकनिष्कं द्विनिप्कं वा पयसाजयसितै: पिबेत्॥\nसर्वरोगविनिर्मुक्तो मृगराजपराक्रम:। दीर्घायु: कुअरबलो दिवा पशचति तारका: ॥\nदिव्यदेहो बली भूत्वा खेचरत्वं प्रपद्यते। तस्य मूत्रपुरीषाणि शुक्लं भवति का@नम्॥\nहन्त्यष्टादशकुष्ठानि ग्रहणयशच चतुर्विधा:। मन्दाग्निमतिसारं च गुल्ममष्टविधं तथा॥\nअशीतिवातरोंगांश्च ह्यर्शास्यष्टविधानि च। मनुष्याणां हितार्थ हि पूजयपादेन निर्मित:॥\nवातादिरोगाणां त्रिकटुकादिनस्यम् (पूजयपादीये)\nत्रयुषणं चित्रकं चैव लांगली चेन्द्रवारूणी। वचामधुकबीजानि तत्र पाठानदीफलम्॥\nतालकं वत्सनाभंच अङ्ोल़ारयुग्मकम्। एवं पंचदशैतानि समभागानि कारयेत्॥\nसू़मचूर्णीकृतं चैव निर्गुणडीतिंतिणीरसै:। आद्र्रकस्य रसैर्मद्यँ त्रिविधैशच विच़ाण:॥\nएवं नस्यं प्रदातव्यकर्ममूलरसेन च। अपस्मारं च ह्द्रोगं्र वातसडंकुलमेव च ॥\nधनुर्वातं भ्रमं हन्ति ह्युन्मादं सिौापातकम्। पूजयपादकृतो योगो नराणां हितकाम्यया\nष.प्र.ब.रा., पृष्ठ 111\nजवरगजांकुश: (माधवनिदाने)\nरसाम्लसारगन्धं च जैपालबीजटंकणम्। दन्तीक्काथैर्विमुद्याथ मुदमात्रा वटी कृता।\nचणमात्राथवा र्ोया नागवल्लीदलान्विता । देया सर्वजवराम्हन्ति संततं तरुणजवरम्॥\nशर्करा़ीरदधिभि: पथयं चैव प्रदापयेत् । पूजयपादोपदिष्टोःयं सर्वजवरगजांकुश:। प्र.1 प.30","text_corrected_automatic":"30\nइसी प्रकार अन्य वैद्यक ग्रंथकारों ने भी स्थान-स्थान पर पूजयपादीय वैद्यक प्रयोगों का उल्लेख किया\nहै।\nबसवराजीय में ““सदिूंरदर्पणं तद्वत्पूजयपादीयमेव च”” इत्यादि रूप से उल्लेख किया है। इसी प्रकार\nबसवराज ने अपने वैद्यक ग्रंथ में पूजयपाद के अनेक योगों का ग्रहण किया है।\nअशीतिवातानां कालाग्निरुद्ररसोःग्नितुणडी वा ॥\nशुद्धसूतं विषं गंधमजमोदं फलत्रयम्। सर्ज़ारं यवक्षरं वहिसैन्धवजीरकम्॥\nसैवर्चलं विडंगानि टङ्णं च कटुत्रयम्। विषमुष्टि: सर्वसमो जंबीरैर्मर्दयेद्रिनम्॥\nमरीचमात्रवटिका ह्यग्निमान्द्यं प्रणाशयेत्। अशीतिवातजान्रोगान्गुल्मं च ग्रहणीगदान्।\nरस:कालाग्निरुद्रोःय पूजयपादविनिर्मित: ॥ (षष्ठ प्र. पृ 103 बसराजीये।)\nभ्रमणादिवातानां (गन्धकरसायनम्) - बसवराजीये षष्ठे प्रकरणो पृ 110\nषट्पलं गन्धचूणँ च त्रिफला चित्रतणडुला:। शुणठीमरीचवैदेहीषणिणष्कं च पृथक्पृथक्॥\nचित्रकं च पलैक तु चूर्णितं वस्त्रगालितम्। एकनिष्कं द्विनिप्कं वा पयसाजयसितै: पिबेत्॥\nसर्वरोगविनिर्मुक्तो मृगराजपराक्रम:। दीर्घायु: कुअरबलो दिवा पश्चति तारका: ॥\nदिव्यदेहो बली भूत्वा खेचरत्वं प्रपद्यते। तस्य मूत्रपुरीषाणि शुक्लं भवति का@नम्॥\nहन्त्यष्टादशकुष्ठानि ग्रहणयश्च चतुर्विधा:। मन्दाग्निमतिसारं च गुल्ममष्टविधं तथा॥\nअशीतिवातरोंगांश्च ह्यर्शास्यष्टविधानि च। मनुष्याणां हितार्थ हि पूजयपादेन निर्मित:॥\nवातादिरोगाणां त्रिकटुकादिनस्यम् (पूजयपादीये)\nत्रयुषणं चित्रकं चैव लांगली चेन्द्रवारूणी। वचामधुकबीजानि तत्र पाठानदीफलम्॥\nतालकं वत्सनाभंच अङ्ोलक्षरयुग्मकम्। एवं पंचदशैतानि समभागानि कारयेत्॥\nसू़मचूर्णीकृतं चैव निर्गुणडीततििंणीरसै:। आद्र्रकस्य रसैर्मद्यँ त्रिविधैश्च विचक्षण:॥\nएवं नस्यं प्रदातव्यकर्ममूलरसेन च। अपस्मारं च हृद्रोग्रं वातसडंकुलमेव च ॥\nधनुर्वातं भ्रमं हन्ति ह्युन्मादं सिन्नपातकम्। पूजयपादकृतो योगो नराणां हितकाम्यया\nष.प्र.ब.रा., पृष्ठ 111\nजवरगजांकुश: (माधवनिदाने)\nरसाम्लसारगन्धं च जैपालबीजटंकणम्। दन्तीक्काथैर्विमुद्याथ मुदमात्रा वटी कृता।\nचणमात्राथवा र्ोया नागवल्लीदलान्विता । देया सर्वजवराम्हन्ति संततं तरुणजवरम्॥\nशर्कराक्षीरदधिभि: पथ्यं चैव प्रदापयेत् । पूजयपादोपदिष्टोःयं सर्वजवरगजांकुश:। प्र.1 प.30"}
{"schema_version":"1.0","id":"page_31","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":31,"book_page":null,"chapter":0,"running_head":null,"text_raw":"31\nजवाराणा चणडभानुरस:(नित्यनाथीये)\nसूतात्त्रेगुणयगन्धं परीमितममृतं ती़णकं भानुनेत्रं।\nता लं स्यात्तच्चातुष्कं गगनमथयुगं मारिचं सर्वतुल्यम्॥\nएवं दद्यािौाहन्ति जवरवनदहनस्तामसाहे: खगेन्द्र:।\nकासशवासापहन्ता ़ायतरुदहन: पाणडुरोगापहन्ता॥\nवातव्याधीभसिंहो ह्युदरजलनिधे: शोषको वाडवाग्नि:।\nनष्टाग्नेर्दीपक: स्याज्जाठरमलमहाक्लेशहद्रोगहारी।\nमूलव्याधयन्धकारप्रशमनतपन: कुष्ठरोगापहन्ता।\nनाम्नायं चणडभानु: सकलगदहरो भाषित: पूजयपादै:॥\nशोफमुद्रररस:\nरसं गंधं भृमृतं ताम्रं पथयावालुकगुग्गुलंु। सममाजयेन संयुक्तं गुलिका: कारयेत्तत:\nएकैकां सेवयेद्वैद्य: शोफपाणडूवापनुत्तये। शीतलं च जलं देयं तक्रं चाम्लं विवर्जयेत्\nशोफमुद्रनाम्नायं पूजयपादेन निर्मित:।\nरसरत्नसमुच्चायकारने कणोरी पूजयपादश्च इत्यादि रूप से पूजयपाद का उल्लेख अपने ग्रंथ में किया है।\nइससे भी स्पष्ट होता है कि पूजयपादने वैद्यक ग्रंथ का निर्माण किया था। महर्षि चामुंडरायने पूजयपाद\nस्वामी की निम्नलिखित शब्दों से प्रशंसा की है।\nसुकविप्रणुतर्व्याकरणकर्तृगळ् गगनमनसामथर्यर्ता -\nकिंक तिळिकरेंदु पोगळ्वुदु सकलजनं पूजयपादभट्टारकरम्॥\nप्राचीन श्रषि श्री शुभचंद्र ने अपने रानार्णव में पूजयपाद की प्रशंसा करते हुए लिखा है कि -\nअपाकुंर्वति यद्वाच: कायवाक्चित्तसंभवम्।\nकलंकमंगिनां सोःयं देवनंदी नमस्यते॥\nइसी प्रकार पार्श्वपंडित ने पूजयपाद स्वामी के सम्बन्ध में लिखते हुए उसी आशय को स्पष्ट किया है\nकि -\nसकळोर्वीनुतपूजयपादमुनिपं तां पेळूद कल्याणका -\nरकदिं देहद दोषमं विततवाचादोषमं शब्दसाधक -\nजैनेंद्रदिनी जगज्जानद मिथयादोषमं तत्वबोधक -\nतत्वार्थद वृति्ंायिंदे कळेदं कारुणयदुग्धार्णवं॥\nउपर्युक्त शुभचंद्राचार्य के वचनों का यह ठीक समर्थक है अर्थात् सर्वजन पूजयश्री पूजयपाद ने अपने\nकल्याणकारक नामक वैद्यक ग्रंथ के द्वारा प्राणियों के देहज दोषों को शब्दसाधक जैनेन्द्र व्याकरण से वचन के","text_corrected_automatic":"31\nजवाराणा चणडभानुरस:(नित्यनाथीये)\nसूतात्त्रेगुणयगन्धं परीमितममृतं ती़णकं भानुनेत्रं।\nता लं स्यात्तच्चातुष्कं गगनमथ्युगं मारिचं सर्वतुल्यम्॥\nएवं दद्यािन्नहन्ति जवरवनदहनस्तामसाहे: खगेन्द्र:।\nकासशवासापहन्ता क्षयतरुदहन: पाणडुरोगापहन्ता॥\nवातव्याधीभसहिों ह्युदरजलनिधे: शोषको वाडवाग्नि:।\nनष्टाग्नेर्दीपक: स्याज्जाठरमलमहाक्लेशहद्रोगहारी।\nमूलव्याध्यन्धकारप्रशमनतपन: कुष्ठरोगापहन्ता।\nनाम्नायं चणडभानु: सकलगदहरो भाषित: पूजयपादै:॥\nशोफमुद्रररस:\nरसं गंधं भृमृतं ताम्रं पथ्यावालुकगुग्गुलुं। सममाजयेन संयुक्तं गुलिका: कारयेत्तत:\nएकैकां सेवयेद्वैद्य: शोफपाणडूवापनुत्तये। शीतलं च जलं देयं तक्रं चाम्लं विवर्जयेत्\nशोफमुद्रनाम्नायं पूजयपादेन निर्मित:।\nरसरत्नसमुच्चायकारने कणोरी पूजयपादश्च इत्यादि रूप से पूजयपाद का उल्लेख अपने ग्रंथ में किया है।\nइससे भी स्पष्ट होता है कि पूजयपादने वैद्यक ग्रंथ का निर्माण किया था। महर्षि चामुंडरायने पूजयपाद\nस्वामी की निम्नलिखित शब्दों से प्रशंसा की है।\nसुकविप्रणुतर्व्याकरणकर्तृगळ् गगनमनसामथर्यर्ता -\nककिं तिळिकरेंदु पोगळ्वुदु सकलजनं पूजयपादभट्टारकरम्॥\nप्राचीन ऋषि श्री शुभचंद्र ने अपने रानार्णव में पूजयपाद की प्रशंसा करते हुए लिखा है कि -\nअपाकुंर्वति यद्वाच: कायवाक्चित्तसंभवम्।\nकलंकमंगिनां सोःयं देवनंदी नमस्यते॥\nइसी प्रकार पार्श्वपंडित ने पूजयपाद स्वामी के सम्बन्ध में लिखते हुए उसी आशय को स्पष्ट किया है\nकि -\nसकळोर्वीनुतपूजयपादमुनिपं तां पेळूद कल्याणका -\nरकदिं देहद दोषमं विततवाचादोषमं शब्दसाधक -\nजैनेंद्रदिनी जगज्जानद मिथ्यादोषमं तत्वबोधक -\nतत्वार्थद वृति्ांयदिें कळेदं कारुणयदुग्धार्णवं॥\nउपर्युक्त शुभचंद्राचार्य के वचनों का यह ठीक समर्थक है अर्थात् सर्वजन पूजयश्री पूजयपाद ने अपने\nकल्याणकारक नामक वैद्यक ग्रंथ के द्वारा प्राणियों के देहज दोषों को शब्दसाधक जैनेन्द्र व्याकरण से वचन के"}
{"schema_version":"1.0","id":"page_32","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":32,"book_page":null,"chapter":0,"running_head":null,"text_raw":"32\nदोषों को अैर तत्वार्थवृत्ति की रचना से मानसिक दोष (मिथयात्व) को दूर किया है। इससे भी यह स्पष्ट होता\nकि पूजयपाद ने कल्याणकारक नामक वैद्यक ग्रंथ की रचना की है। इसके अलावा कुछ विद्वानों का जो यह\nकहना है कि सर्वार्थसिद्दिकार पूजयपाद व वैद्यक ग्रंथ के कर्ता पूजयपाद अलग-अलग हैं, वह गलत मालूम\nहोता है। कारण इससे स्पष्ट होता कि पूजयपाद ने ही भिौा-भिौा विषयों के ग्रंथों का निर्माण किया था। कुछ\nविद्वान् वैद्यक-ग्रंथकर्ता पूजयपाद को 13 वें शतमान में डालकर उनमें भिौाता सिद्द करना चाहते हैं। परन्तु\nउपर्युक्त प्रमाणों से वे दोनों बातें सिद्द नहीं होती। प्रत्युत् यह स्पष्ट होता है कि पूजयपाद ने ही व्याकरण\nसिद्दान्त व वैद्यक-ग्रंथ का उल्लेख किया है अैर जबकि उग्रदित्याचार्य जिनसेन के समकालीन थे। (जो आगे\nसिद्द किया जायेगा) तो फिर यह बहुत अधिक स्पष्ट हो चुका कि पूजयपाद का वैद्यक ग्रंथ बहुत पहले से होना\nचाहिए। वे अैर कोइर् नहीं है। अपितु सर्वार्थसिद्दि के कर्ता पूजयपाद ही हैं। उग्रादित्याचार्य के कल्याणकारक\nसे तो यह भी रात होता है कि पूजयपाद ने कल्याणकारक के अलावा  शालाक्य तंत्र (शल्यतंत्र) नामक ग्रंथ\nका भी निर्माण किया था, जिसमें आपरेशन आदि का विधान बतलाया गया है। पूजयपाद स्वामी का समग्र\nवैद्यक ग्रंथ तो उपलब्ध नहीं होता। तथापि यह निस्संदेह कह संकते हैं कि उनकी  वैद्यकीय रचना भी सिद्दान्त\nव व्याकरण के समान बहुत ही महत्वपूर्ण होगी। उन्होंने अपने ग्रंथ में जैनमत प्रकिया के शब्दों का ही प्रयोग\nकिया है। इसी से उनके ग्रंथ की महत्ता मालूम हो सकती है कि उन्होंने अपने ग्रंथ में कुमारी भृंगामलक तैल के\nक्रम को अनुष्टप् शलोक के 46 चरणों से प्रतिपादन किया है। गंधक, रसायन क्रम को 37 चरणों में, महाविष\nमुष्टि तैल कि विधि को 48 चरणों में अैर भुवनेश्वरी चूर्ण के विधान को 30 चरणों में प्रतिपादन किया है।\nमरिजकादि प्रकिया जो उनके कही गयी है वह निम्नलिखित प्रकार है।\nमरिचमरिचमरिचं तिक्ततिक्तं च तिक्तम्।\nकणकणकणमूलं कृष्णकृष्ण्ं च कृष्णम्।\nमेघं मेघं चं मेघोरजरजरजनी सष्टियष्टच्याहयष्टी॥\nवज्रं वज्रं च वज्रं जलजलजलजं भृंगिभृंगी च भृगम्।\nश्रृंगं श्रृंगं चं श्रृंगं हरहरहरही वालुकं वालुकं वा॥\nकंटत्कंटत्ककंटं शिवशिवशिवनीं नंदिनंदी च नंदी।\nहेमं हेमं च हेमं वृषवृषवृषभा अग्निअग्नी च अग्ने ॥\nवांतिर्वातं च पैत्यं विषहरनिमिषं पूजितं पूजयपादै: ॥\nइससे स्पष्ट है कि पूजयपाद का वैद्यक ग्रंथ महत्वपूर्ण व अनेक सिद्धैषध प्रयोगों से युक्त है। परन्तु\nखेद है कि आज हम उसका दर्शन भी नहीं कर सकते उपर्युक्त कल्याणकारक व शालाक्यतंत्र के अलावा\nपूजयपाद ने वैद्यामृत नामक वैद्यक ग्रंथ की रचना भी की है। यह ग्रंथ कानडी में होगा एेसा अनुमान है।\nगोम्मटदेव मुनि ने पूजयपाद के द्वारा निर्मित वैद्यामृत नामक ग्रंथ का निम्नलिखित प्रकार उल्लेख किया है।\nसिद्दांतस्य च वेदिनो जिनमते जैनेन्द्रपाणिन्य च।\nकल्पव्याकरणाय ते भगवते देव्यालियाराधिपा (1)॥","text_corrected_automatic":"32\nदोषों को और तत्वार्थवृत्ति की रचना से मानसिक दोष (मिथ्यात्व) को दूर किया है। इससे भी यह स्पष्ट होता\nकि पूजयपाद ने कल्याणकारक नामक वैद्यक ग्रंथ की रचना की है। इसके अलावा कुछ विद्वानों का जो यह\nकहना है कि सर्वार्थसिद्धिकार पूजयपाद व वैद्यक ग्रंथ के कर्ता पूजयपाद अलग-अलग हैं, वह गलत मालूम\nहोता है। कारण इससे स्पष्ट होता कि पूजयपाद ने ही भिन्न-भिन्न विषयों के ग्रंथों का निर्माण किया था। कुछ\nविद्वान् वैद्यक-ग्रंथकर्ता पूजयपाद को 13 वें शतमान में डालकर उनमें भिन्नता सिद्ध करना चाहते हैं। परन्तु\nउपर्युक्त प्रमाणों से वे दोनों बातें सिद्ध नहीं होती। प्रत्युत् यह स्पष्ट होता है कि पूजयपाद ने ही व्याकरण\nसिद्धान्त व वैद्यक-ग्रंथ का उल्लेख किया है और जबकि उग्रदित्याचार्य जिनसेन के समकालीन थे। (जो आगे\nसिद्ध किया जायेगा) तो फिर यह बहुत अधिक स्पष्ट हो चुका कि पूजयपाद का वैद्यक ग्रंथ बहुत पहले से होना\nचाहिए। वे और कोई नहीं है। अपितु सर्वार्थसिद्धि के कर्ता पूजयपाद ही हैं। उग्रादित्याचार्य के कल्याणकारक\nसे तो यह भी रात होता है कि पूजयपाद ने कल्याणकारक के अलावा  शालाक्य तंत्र (शल्यतंत्र) नामक ग्रंथ\nका भी निर्माण किया था, जिसमें आपरेशन आदि का विधान बतलाया गया है। पूजयपाद स्वामी का समग्र\nवैद्यक ग्रंथ तो उपलब्ध नहीं होता। तथापि यह निस्संदेह कह संकते हैं कि उनकी  वैद्यकीय रचना भी सिद्धान्त\nव व्याकरण के समान बहुत ही महत्वपूर्ण होगी। उन्होंने अपने ग्रंथ में जैनमत प्रकिया के शब्दों का ही प्रयोग\nकिया है। इसी से उनके ग्रंथ की महत्ता मालूम हो सकती है कि उन्होंने अपने ग्रंथ में कुमारी भृंगामलक तैल के\nक्रम को अनुष्टप् श्लोक के 46 चरणों से प्रतिपादन किया है। गंधक, रसायन क्रम को 37 चरणों में, महाविष\nमुष्टि तैल कि विधि को 48 चरणों में और भुवनेश्वरी चूर्ण के विधान को 30 चरणों में प्रतिपादन किया है।\nमरिजकादि प्रकिया जो उनके कही गयी है वह निम्नलिखित प्रकार है।\nमरिचमरिचमरिचं तिक्ततिक्तं च तिक्तम्।\nकणकणकणमूलं कृष्णकृष्ण्ं च कृष्णम्।\nमेघं मेघं चं मेघोरजरजरजनी सष्टियष्टच्याहयष्टी॥\nवज्रं वज्रं च वज्रं जलजलजलजं भृंगिभृंगी च भृगम्।\nश्रृंगं श्रृंगं चं श्रृंगं हरहरहरही वालुकं वालुकं वा॥\nकंटत्कंटत्ककंटं शिवशिवशिवनीं नंदिनंदी च नंदी।\nहेमं हेमं च हेमं वृषवृषवृषभा अग्निअग्नी च अग्ने ॥\nवांतिर्वातं च पैत्यं विषहरनिमिषं पूजितं पूजयपादै: ॥\nइससे स्पष्ट है कि पूजयपाद का वैद्यक ग्रंथ महत्वपूर्ण व अनेक सिद्धैषध प्रयोगों से युक्त है। परन्तु\nखेद है कि आज हम उसका दर्शन भी नहीं कर सकते उपर्युक्त कल्याणकारक व शालाक्यतंत्र के अलावा\nपूजयपाद ने वैद्यामृत नामक वैद्यक ग्रंथ की रचना भी की है। यह ग्रंथ कानडी में होगा ऐसा अनुमान है।\nगोम्मटदेव मुनि ने पूजयपाद के द्वारा निर्मित वैद्यामृत नामक ग्रंथ का निम्नलिखित प्रकार उल्लेख किया है।\nसिद्धांतस्य च वेदिनो जिनमते जैनेन्द्रपाणिन्य च।\nकल्पव्याकरणाय ते भगवते देव्यालियाराधिपा (1)॥"}
{"schema_version":"1.0","id":"page_33","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":33,"book_page":null,"chapter":0,"running_head":null,"text_raw":"33\nश्रीजैनेंद्रवचस्सुधारसवरै: वैद्यामृतो धार्यते।\nश्रीपादास्य सदा नमोस्तु गुरवे श्रीपूजयपादै मुने:॥\nसमंतभद्र\nपूजयपाद के पहले महर्षि समंतभद्र हर एक विषय में अद्वितीय विद्वत्ता को धारण करने वाले हुए।\nआपने न्याय, सिद्दान्त के विषय में जिस प्रकार प्रैढ प्रभुत्व को प्राप्त किया था। आपके द्वारा सिद्दान्त रसायन\nकल्प नामक ग्रंथ की रचना अठारह हजार शलोक परिमित हुइर् थी। परन्तु आज वह कीटों का भ़य बन गया\nहै। कहीं-कहीं उसके कुछ शलोक मिलते हैं, जिनको संग्रह करने पर 2-3 हजार शलोक सहज हो सकते हैं।\nअहिंसाधर्म-प्रेमी आचार्य ने अपने ग्रंथ में जैन पारिभाषिक शब्दों का प्रयोग एवं संकेत भी तदनुकूल दिये हैं।\nइसलिए अर्थ करते समय जैनमत की प्रक्रियाओं को धयान में रखकर अर्थ करना पडता है। उदाहरणार्थ\n“रत्नत्रयैषध” का अर्थ ग्रंथ में आया है। इसका अर्थ वज्रादि रत्नत्रयों के द्वारा निर्मित अैषधि एेसा सर्व-\nसामान्य दृष्टि से हो सकेगा। परन्तु वैसा नहीं है। जैन-िंसद्दांत में सम्यग्दर्शन, रान व चारित्र को रत्नत्रय के\nनाम से कहा है। वे जिस प्रकार मिथयादर्शनरानचारित्र रूपी त्रिदोषों को नाश करते हैं, इसी प्रकार रस, गंधक\nव पाषाण इन त्रिधातुओं का अमृतीकरण कर तैयार होने वाला रसायन वात, पित्त व कफ रूपी त्रिदोषों को दूर\nकरता है। अतएव इस रसायन का नाम रत्नत्रयैषध रखा गया है।\nइसी प्रकार अैषध निर्माण के प्रमाण में भी जैनमत प्रक्रिया के अनुसार ही संकेत संरुयायों का विधान\nकिया है। जैसे रससिंदूर को तैयार करने के लिए कहा है कि ““सूतंकेसरिगंधकं मृगनवासारंद्रुमं””। यहाँ\nविचारणीय विषय यह है कि यह प्रमाण किस प्रकार लिया हुआ है। जैन तीथँकरों के भिौा-भिौा चिह्व या\nलांछन हुआ करते हैं। उसके अनुसार जिन तीथँकरों के चिह्व से प्रमाण का उल्लेख किया जाय उतनी ही संरुया\nमें प्रमाण का ग्रहण करना चाहिए। उदाहरणार्थ ऊपर के वाक्य में सूतं केसरी पद आया है। केसरी महावीर का\nचिह्व है, केसरि शब्द से 24 संरुया का ग्रहण होना चाहिए। अर्थात् रस 24 गंधक मृग अर्थात् मृग सोलहवें\nतीथँकर का चिह्व होने से गंधक 16, इत्यादि प्रकार से अर्थ ग्रहण करना चाहिए। समंतभद्र के ग्रंथ में सर्वत्र इसी\nप्रकार के सांकेतिक व पारिभाषिक शब्दों का प्रयोग हुआ है।\n रस सिंदूर के गुण को उन्होंने सिद्दांत रसायनकल्प में निम्न प्रकार कहा है।\nसिंदूर शुद्द सूतो विषधरशमनं रक्तरेणुशच वर्ण।\nवातं पित्ोन शीतं तपनिलसहितं विशतिमेँहहंत्रि।\nतृष्णादावावार्तगुल्मं पिशगुदररजो पांडुशोफोदराणां।\nकुष्ठं चाष्टादशघनं सकलव्रणहरं सिौाशूलाग्रगंधि।\nदीपाग्नीं धातुपुष्टि वडबशिखिकरं दीपनं पुष्टितेजं।\nबालस्त्रीसैरुयसंगं जरमरणरुजाकांतिमायु:प्रवृद्दि।\nवाचाशुद्दिं सुगानां (?) सकलरुजहरं देहशुिंद्द रसेन्द्रै:।\nइन ग्रंथों के पारिभाषिक शब्दों को स्पष्ट करने के लिए उसी प्रकार से कोषों का भी जैनाचायोँ ने","text_corrected_automatic":"33\nश्रीजैनेंद्रवचस्सुधारसवरै: वैद्यामृतो धार्यते।\nश्रीपादास्य सदा नमोस्तु गुरवे श्रीपूजयपादै मुने:॥\nसमंतभद्र\nपूजयपाद के पहले महर्षि समंतभद्र हर एक विषय में अद्वितीय विद्वत्ता को धारण करने वाले हुए।\nआपने न्याय, सिद्धान्त के विषय में जिस प्रकार प्रैढ प्रभुत्व को प्राप्त किया था। आपके द्वारा सिद्धान्त रसायन\nकल्प नामक ग्रंथ की रचना अठारह हजार श्लोक परिमित हुई थी। परन्तु आज वह कीटों का भ़य बन गया\nहै। कहीं-कहीं उसके कुछ श्लोक मिलते हैं, जिनको संग्रह करने पर 2-3 हजार श्लोक सहज हो सकते हैं।\nअहसिांधर्म-प्रेमी आचार्य ने अपने ग्रंथ में जैन पारिभाषिक शब्दों का प्रयोग एवं संकेत भी तदनुकूल दिये हैं।\nइसलिए अर्थ करते समय जैनमत की प्रक्तियाओं को ध्यान में रखकर अर्थ करना पडता है। उदाहरणार्थ\n“रत्नत्रयैषध” का अर्थ ग्रंथ में आया है। इसका अर्थ वज्रादि रत्नत्रयों के द्वारा निर्मित औषधि ऐसा सर्व-\nसामान्य दृष्टि से हो सकेगा। परन्तु वैसा नहीं है। जैन-सिंद्धांत में सम्यग्दर्शन, रान व चारित्र को रत्नत्रय के\nनाम से कहा है। वे जिस प्रकार मिथ्यादर्शनरानचारित्र रूपी त्रिदोषों को नाश करते हैं, इसी प्रकार रस, गंधक\nव पाषाण इन त्रिधातुओं का अमृतीकरण कर तैयार होने वाला रसायन वात, पित्त व कफ रूपी त्रिदोषों को दूर\nकरता है। अतएव इस रसायन का नाम रत्नत्रयैषध रखा गया है।\nइसी प्रकार औषध निर्माण के प्रमाण में भी जैनमत प्रक्तिया के अनुसार ही संकेत संख्यायों का विधान\nकिया है। जैसे रससदिूंर को तैयार करने के लिए कहा है कि ““सूतंकेसरिगंधकं मृगनवासारंद्रुमं””। यहाँ\nविचारणीय विषय यह है कि यह प्रमाण किस प्रकार लिया हुआ है। जैन तीथँकरों के भिन्न-भिन्न चिह्न या\nलांछन हुआ करते हैं। उसके अनुसार जिन तीथँकरों के चिह्न से प्रमाण का उल्लेख किया जाय उतनी ही संख्या\nमें प्रमाण का ग्रहण करना चाहिए। उदाहरणार्थ ऊपर के वाक्य में सूतं केसरी पद आया है। केसरी महावीर का\nचिह्न है, केसरि शब्द से 24 संख्या का ग्रहण होना चाहिए। अर्थात् रस 24 गंधक मृग अर्थात् मृग सोलहवें\nतीथँकर का चिह्न होने से गंधक 16, इत्यादि प्रकार से अर्थ ग्रहण करना चाहिए। समंतभद्र के ग्रंथ में सर्वत्र इसी\nप्रकार के सांकेतिक व पारिभाषिक शब्दों का प्रयोग हुआ है।\n रस सदिूंर के गुण को उन्होंने सिद्धांत रसायनकल्प में निम्न प्रकार कहा है।\nसदिूंर शुद्ध सूतो विषधरशमनं रक्तरेणुश्च वर्ण।\nवातं पित्ोन शीतं तपनिलसहितं विशतिमेँहहंत्रि।\nतृष्णादावावार्तगुल्मं पिशगुदररजो पांडुशोफोदराणां।\nकुष्ठं चाष्टादशघनं सकलव्रणहरं सिन्नशूलाग्रगंधि।\nदीपाग्नीं धातुपुष्टि वडबशिखिकरं दीपनं पुष्टितेजं।\nबालस्त्रीसैख्यसंगं जरमरणरुजाकांतिमायु:प्रवृद्धि।\nवाचाशुद्धिं सुगानां (?) सकलरुजहरं देहशुदिं्द रसेन्द्रै:।\nइन ग्रंथों के पारिभाषिक शब्दों को स्पष्ट करने के लिए उसी प्रकार से कोषों का भी जैनाचायोँ ने"}
{"schema_version":"1.0","id":"page_34","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":34,"book_page":null,"chapter":0,"running_head":null,"text_raw":"34\nनिर्माण किया है। उसमें इन पारिभाषिक शब्दों का अर्थ लिखा गया है। उपलब्ध कोषों में भी आचार्य\nअमृतानंदि का कोष महत्वपूर्ण होने पर भी अपूर्ण है। इस कोष में बाइर्स हजार शब्द हैं, फिर भी सकार में\nजकार अपूर्ण हो गया है। सकार के शब्दों को लिखते-लिखते सप्त-सप्ति पयँत आचार्य लिख सके। बाद में\nग्रंथपात हो गया है। स, सा से लेकर ह, ळ, ़ा पयँत के शब्दों को वे क्यों नहीं लिख सके ? आयु का अवसान\nहुआ होगा, इसके सिवाय अैर क्या कहा जा सकता है। प्रारम्भ से जिन विस्तृति के साथ कोष का निर्माण हुआ\nहै, उससे अवशोष शब्दों का पात करीब 3000 की संरुया में ले सकते हैं, यह हमारे दुर्भाग्य का विषय है। ग्रंथ\nमें वनस्पतियों का नाम जैन पारिभाषिक के रूप में आये हैं। जैसे अभव्य:=हंसपादि, अहिंस्र=वृशिचकालि,\nअनंत=सुवर्ण, श्रषभ=पावठे की लता, श्रषभा=आमलक, मुनिखर्जूरिका=राजखर्जूर, वर्धमान:= मधुर मातुलुंग:=\nवर्धमान=श्वेतैरंड, वीतराग:= आम्र इत्यादि। एेसे कोषों का भी उद्दार होने की परम आवश्यकता है1।\nसमंतभद्र के पूर्व के वैद्य ग्रंथकार\nजैन वैद्यक विषय श्रीभगवान् की दिव्यधवनि से निकला हुआ होने से इसकी परम्परा गणधर, तच्छिष्य\nपरम्परा ये बराबर चला आ रहा है, यह हम पहले लिख चुके हैं। समंतभद्र के पहले भी कुछ वैद्यक ग्रंथकर्ता\nउपलब्ध होते हैं। वे क्रि. पू. दूसरे-तीसरे शतमान में हुए हैं अैर वे कारवार जिल्ला, होौावर तालुका के\nगेरसप्या के पास हाडळ्ळि2 में रहते थे। हाडळ्ळि में इंद्रगिरि, चंद्रगिरि नामक दो पर्वत हैं। वहाँ पर वे तपशचर्या\nकरते थे। अभी इन दोनों पर्वतों पर पुरातत्व अवशोष हैं। हमने इस स्थान का निरी़ाण किया है।\nइन मुनियों ने वैद्यक ग्रंथों का निर्माण किया है। महर्षि समंतभद्र ने अपने सिद्दान्त रसायन कल्प ग्रंथ में\nस्वयं उल्लेख किया है कि “ श्रीमद्धल्लातकाद्रै वसति जिनमुनि: सूतवादे रसाब्जं”” इ. साथ में जब समंतभद्राचार्य\nने अपने वैद्यक ग्रंथ की रचना परिपक्वशैली में की एवं अपने ग्रंथ पूर्वाचायोँ की परम्परागतता को भी ““ रसेन्द्र\nजैनागम सूत्रबद्दं”” इत्यादि शब्दों से उल्लेख किया तो अनुमान किया जा सकता है कि समंतभद्र के पहले भी\nइस विषय के ग्रंथ होंगे। उन पूर्व मुनियों ने इस आयुर्वेद में एक विशिष्ट कार्य किया है। जो कि अन्य दुर्लभ है।\nपुष्पायुर्वेद\nजैनधर्म अहिंसा प्रधान होने से, उन महाव्रतधारी मुनियों ने इस बात का भी प्रयत्न किया कि अैषध\nनिर्माण के कार्य में किसी भी प्राणी को कष्ट नहीं होना चाहिए। इतना ही नहीं एकेन्द्रिय प्राणियों का भी संहार\nनहीं होना चाहिए। अतएव उन्होंने पुष्पायुर्वेद का भी निर्माण किया।\nआयुर्वेद ग्रंथकारों ने वनस्पतियों को अैषध में प्रधान स्थान दिया। चरकादि ग्रंथकारों ने मांसादिक\nअभ़य पदाथोँ का प्रचार अैषधि के नाम से किया। परन्तु जैनाचायोँ ने तो उस आदर्श मार्ग का प्रस्थापन किया\nजिससे किसी भी प्राणी को कष्ट नहीं हो सके। इसीलिए पुष्पायुर्वेद में ग्रंथकार ने अठारह हजार जाति के कुसुम\n1. यह कोष बेंगलोर के वैद्यराज पं. यल्लप्पा की कृपा से हमें देखने को मिला व अनेक परामर्श भी मिले। इसके लिए हम\nउक्त वैद्यराज के आभारी हैं। सम्पादक\n2. भट्टारकीय प्रशस्ति में इस हाडळ्ळि का उल्लेख संगीतपुर के नाम से मिलता है। क्योंकि कर्नाटक भाषा में हाडु शब्द का\nअर्थ संगीत है। हळ्ळि शब्द को अर्थ ग्राम है। इसलिए यह निशिचत है कि हाडळ्ळि का ही संस्कृत नाम संगीतपुर है।\nसम्पादक","text_corrected_automatic":"34\nनिर्माण किया है। उसमें इन पारिभाषिक शब्दों का अर्थ लिखा गया है। उपलब्ध कोषों में भी आचार्य\nअमृतानंदि का कोष महत्वपूर्ण होने पर भी अपूर्ण है। इस कोष में बाईस हजार शब्द हैं, फिर भी सकार में\nजकार अपूर्ण हो गया है। सकार के शब्दों को लिखते-लिखते सप्त-सप्ति पयँत आचार्य लिख सके। बाद में\nग्रंथपात हो गया है। स, सा से लेकर ह, ळ, क्ष पयँत के शब्दों को वे क्यों नहीं लिख सके ? आयु का अवसान\nहुआ होगा, इसके सिवाय और क्या कहा जा सकता है। प्रारम्भ से जिन विस्तृति के साथ कोष का निर्माण हुआ\nहै, उससे अवशोष शब्दों का पात करीब 3000 की संख्या में ले सकते हैं, यह हमारे दुर्भाग्य का विषय है। ग्रंथ\nमें वनस्पतियों का नाम जैन पारिभाषिक के रूप में आये हैं। जैसे अभव्य:=हंसपादि, अहसिं्र=वृशिचकालि,\nअनंत=सुवर्ण, ऋषभ=पावठे की लता, ऋषभा=आमलक, मुनिखर्जूरिका=राजखर्जूर, वर्धमान:= मधुर मातुलुंग:=\nवर्धमान=श्वेतैरंड, वीतराग:= आम्र इत्यादि। ऐसे कोषों का भी उद्दार होने की परम आवश्यकता है1।\nसमंतभद्र के पूर्व के वैद्य ग्रंथकार\nजैन वैद्यक विषय श्रीभगवान् की दिव्यधवनि से निकला हुआ होने से इसकी परम्परा गणधर, तच्छिष्य\nपरम्परा ये बराबर चला आ रहा है, यह हम पहले लिख चुके हैं। समंतभद्र के पहले भी कुछ वैद्यक ग्रंथकर्ता\nउपलब्ध होते हैं। वे क्रि. पू. दूसरे-तीसरे शतमान में हुए हैं और वे कारवार जिल्ला, होन्नवर तालुका के\nगेरसप्या के पास हाडळ्ळि2 में रहते थे। हाडळ्ळि में इंद्रगिरि, चंद्रगिरि नामक दो पर्वत हैं। वहाँ पर वे तपश्चर्या\nकरते थे। अभी इन दोनों पर्वतों पर पुरातत्व अवशोष हैं। हमने इस स्थान का निरीक्षण किया है।\nइन मुनियों ने वैद्यक ग्रंथों का निर्माण किया है। महर्षि समंतभद्र ने अपने सिद्धान्त रसायन कल्प ग्रंथ में\nस्वयं उल्लेख किया है कि “ श्रीमद्धल्लातकाद्रै वसति जिनमुनि: सूतवादे रसाब्जं”” इ. साथ में जब समंतभद्राचार्य\nने अपने वैद्यक ग्रंथ की रचना परिपक्वशैली में की एवं अपने ग्रंथ पूर्वाचायोँ की परम्परागतता को भी ““ रसेन्द्र\nजैनागम सूत्रबद्धं”” इत्यादि शब्दों से उल्लेख किया तो अनुमान किया जा सकता है कि समंतभद्र के पहले भी\nइस विषय के ग्रंथ होंगे। उन पूर्व मुनियों ने इस आयुर्वेद में एक विशिष्ट कार्य किया है। जो कि अन्य दुर्लभ है।\nपुष्पायुर्वेद\nजैनधर्म अहसिां प्रधान होने से, उन महाव्रतधारी मुनियों ने इस बात का भी प्रयत्न किया कि औषध\nनिर्माण के कार्य में किसी भी प्राणी को कष्ट नहीं होना चाहिए। इतना ही नहीं एकेन्द्रिय प्राणियों का भी संहार\nनहीं होना चाहिए। अतएव उन्होंने पुष्पायुर्वेद का भी निर्माण किया।\nआयुर्वेद ग्रंथकारों ने वनस्पतियों को औषध में प्रधान स्थान दिया। चरकादि ग्रंथकारों ने मांसादिक\nअभ़य पदाथोँ का प्रचार औषधि के नाम से किया। परन्तु जैनाचायोँ ने तो उस आदर्श मार्ग का प्रस्थापन किया\nजिससे किसी भी प्राणी को कष्ट नहीं हो सके। इसीलिए पुष्पायुर्वेद में ग्रंथकार ने अठारह हजार जाति के कुसुम\n1. यह कोष बेंगलोर के वैद्यराज पं. यल्लप्पा की कृपा से हमें देखने को मिला व अनेक परामर्श भी मिले। इसके लिए हम\nउक्त वैद्यराज के आभारी हैं। सम्पादक\n2. भट्टारकीय प्रशस्ति में इस हाडळ्ळि का उल्लेख संगीतपुर के नाम से मिलता है। क्योंकि कर्नाटक भाषा में हाडु शब्द का\nअर्थ संगीत है। हळ्ळि शब्द को अर्थ ग्राम है। इसलिए यह निशिचत है कि हाडळ्ळि का ही संस्कृत नाम संगीतपुर है।\nसम्पादक"}
{"schema_version":"1.0","id":"page_35","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":35,"book_page":null,"chapter":0,"running_head":null,"text_raw":"35\n(पराग) रहित पुष्पों से ही रसायनैषधियों के प्रयोग को लिखा है। इस पुष्पायुर्वेद ग्रंथ में क्रि.पू. 3 रे शतमान\nकी कर्नाटक लिपि उपलब्ध होती है जो कि बहुत मुष्किल से पढने में आती है। इतिहास संशोधकों के लिए यह\nएक अपूर्व व उपयोगी विषय है। अठारह हजार जाति के केवल पुष्पों के प्रयोगों का ही जिसमें कथन हो, उस\nग्रंथ का महत्व कितना होगा, यह भी पाठक विचार करें। विशोष क्या ?  हम बहुत अभिमान के साथ कह\nसकते हैं कि अभी तक पुष्पायुर्वेद का निर्माण जैनाचायोँ के सिवाय अैर किसी ने भी नहीं किया है आयुर्वेद\nसंसार में यह एक अद्धुत चीज है। इसका श्रेय जैनाचार्य को ही मिल सकता है। महर्षि समंतभद्र का पीठ\nगेरसप्पा में था। उस जंगल में जहाँ समंतभद्र वास करते थे, अभी तक विशाल शिलामय चतुर्मुख मंदिर,\nजवालामालिनी मंदिर व पार्श्वनाथ जिनचैत्यालय दर्शनीय मैजूद हैं। जंगल में यत्र-तत्र मूर्तियाँ बिखरी पडी हैं।\nदंत कथा परम्परा से रात है कि इस जंगल में एक सिद्द रस कूप है। कलियुग में जब धर्म संकट उपस्थित होगा,\nउस समय इस रसकूप का उपयोग करने के लिए आदेश दिया गया है। इस कूप को सवाँजन नामक अंजन नेत्रों\nमें लगाकर देख सकते हैं। सवाँजन को तैयार करने का विधान पुष्पायुर्वेद में कहा गया है।  साथ में उस अंजन\nके लिए उपयोगी पुष्प उसी प्रदेश में मिलते हैं, एेसा भी कहा गया है। अतएव इस प्रदेश की भूमि का नाम\n““रत्नगर्भा वसुंधरा”” के नाम से उल्लेख किया है। एेसी महत्वपूर्ण-कृतियों का उद्दार होना आवश्यक है।\nपूजयपाद के बाद के जैन वैद्यक ग्रंथकार\nपूजयपाद के बाद भी वैद्यक ग्रंथकार हुए हैं। उन्होंने तद्विषयक पांडित्य से अनेक आयुर्वेद ग्रंथों का\nनिर्माण किया है।  इसका उल्लेख अनेक ग्रंथों में मिलता है।\nगुम्मटदेव मुनि\nइन्होंने मेरु तंत्र नामक वैद्यक ग्रंथ की रचना की है। प्रत्येक परिच्छेद के अंत में उन्होंने श्रीपूजयपाद\nस्वामी का बहुत आदर पूर्वक स्मरण किया है।\nसिद्दनागार्जुन\nयह पूजयपाद के भानजे थे।  इन्होंने नागार्जुन कल्प, नागार्जुन क़ापुट आदि ग्रंथों का निर्माण किया\nथा। इसके अलावा मालूम होता है कि इन्होंने ““ वज्रखेचरघुटिका”” नामक सुवर्ण बनाने की रत्नगुटिका तैयार\nकी थी।  जब ये इस अैषध को तैयार करने के संकल्प से आर्थिक मदद मांगने के लिए किसी राजा के पास गये\nथे, तब राजा ने पूछा कि यदि आपके कहने के अनुसार गुण न आवे तो आपका प्रण क्या रहेगा? नागार्जुन ने\nउत्तर दिया कि मेरी दोनों आँखों को निकाल सकते हैं।  राजा ने उनको सहायता दी, उन्होंने प्रयत्न कर एक वर्ष\nके अंदर इस अैषध को तैयार करके एवं उसकी तीन मणियों को बनाकर उन पर अपने नाम को खोदा। बाद\nजब नदी में ले जाकर उन मणियों को वे धो रहे थे, तब हाथ से फिसलकर नदी में गिर पडी।  राजा ने प्रतिरा\nअनुसार दोनों आँखें निकलवाइर्।  नागार्जुन दोनों आँखों से अंधे हुए व देशांतर चले गये। एक वेश्या-स्त्री को\nउन मणियों को निगली हुइर् मछली के मिलने पर चीरकर देखी तो तीन मणियाँ मिल गइर्। वेश्या ने उन्हें ले जाकर\n¤ूले पर रखी तो ¤ूले पर लटके हुए लोहे की सांकल सोने की बन गइर्। तदनंतर वह वेश्या रोज लोहे को सोना\nबनाया करती थी। बडे-बडे पहाड के समान उसने सोना बनाया एवं विपुल धन व्यय कर एक अौा सत्र का\nनिर्माण कर उसका ““नागार्जुनसत्र”” एेसा नाम दिया।  नागार्जुन ने फिरते-फिरते आकर सत्र को अपने नाम","text_corrected_automatic":"35\n(पराग) रहित पुष्पों से ही रसायनैषधियों के प्रयोग को लिखा है। इस पुष्पायुर्वेद ग्रंथ में क्रि.पू. 3 रे शतमान\nकी कर्नाटक लिपि उपलब्ध होती है जो कि बहुत मुष्किल से पढने में आती है। इतिहास संशोधकों के लिए यह\nएक अपूर्व व उपयोगी विषय है। अठारह हजार जाति के केवल पुष्पों के प्रयोगों का ही जिसमें कथन हो, उस\nग्रंथ का महत्व कितना होगा, यह भी पाठक विचार करें। विशोष क्या ?  हम बहुत अभिमान के साथ कह\nसकते हैं कि अभी तक पुष्पायुर्वेद का निर्माण जैनाचायोँ के सिवाय और किसी ने भी नहीं किया है आयुर्वेद\nसंसार में यह एक अद्धुत चीज है। इसका श्रेय जैनाचार्य को ही मिल सकता है। महर्षि समंतभद्र का पीठ\nगेरसप्पा में था। उस जंगल में जहाँ समंतभद्र वास करते थे, अभी तक विशाल शिलामय चतुर्मुख मंदिर,\nजवालामालिनी मंदिर व पार्श्वनाथ जिनचैत्यालय दर्शनीय मैजूद हैं। जंगल में यत्र-तत्र मूर्तियाँ बिखरी पडी हैं।\nदंत कथा परम्परा से रात है कि इस जंगल में एक सिद्ध रस कूप है। कलियुग में जब धर्म संकट उपस्थित होगा,\nउस समय इस रसकूप का उपयोग करने के लिए आदेश दिया गया है। इस कूप को सवाँजन नामक अंजन नेत्रों\nमें लगाकर देख सकते हैं। सवाँजन को तैयार करने का विधान पुष्पायुर्वेद में कहा गया है।  साथ में उस अंजन\nके लिए उपयोगी पुष्प उसी प्रदेश में मिलते हैं, ऐसा भी कहा गया है। अतएव इस प्रदेश की भूमि का नाम\n““रत्नगर्भा वसुंधरा”” के नाम से उल्लेख किया है। ऐसी महत्वपूर्ण-कृतियों का उद्दार होना आवश्यक है।\nपूजयपाद के बाद के जैन वैद्यक ग्रंथकार\nपूजयपाद के बाद भी वैद्यक ग्रंथकार हुए हैं। उन्होंने तद्विषयक पांडित्य से अनेक आयुर्वेद ग्रंथों का\nनिर्माण किया है।  इसका उल्लेख अनेक ग्रंथों में मिलता है।\nगुम्मटदेव मुनि\nइन्होंने मेरु तंत्र नामक वैद्यक ग्रंथ की रचना की है। प्रत्येक परिच्छेद के अंत में उन्होंने श्रीपूजयपाद\nस्वामी का बहुत आदर पूर्वक स्मरण किया है।\nसिद्धनागार्जुन\nयह पूजयपाद के भानजे थे।  इन्होंने नागार्जुन कल्प, नागार्जुन क़ापुट आदि ग्रंथों का निर्माण किया\nथा। इसके अलावा मालूम होता है कि इन्होंने ““ वज्रखेचरघुटिका”” नामक सुवर्ण बनाने की रत्नगुटिका तैयार\nकी थी।  जब ये इस औषध को तैयार करने के संकल्प से आर्थिक मदद मांगने के लिए किसी राजा के पास गये\nथे, तब राजा ने पूछा कि यदि आपके कहने के अनुसार गुण न आवे तो आपका प्रण क्या रहेगा? नागार्जुन ने\nउत्तर दिया कि मेरी दोनों आँखों को निकाल सकते हैं।  राजा ने उनको सहायता दी, उन्होंने प्रयत्न कर एक वर्ष\nके अंदर इस औषध को तैयार करके एवं उसकी तीन मणियों को बनाकर उन पर अपने नाम को खोदा। बाद\nजब नदी में ले जाकर उन मणियों को वे धो रहे थे, तब हाथ से फिसलकर नदी में गिर पडी।  राजा ने प्रतिज्ञा\nअनुसार दोनों आँखें निकलवाई।  नागार्जुन दोनों आँखों से अंधे हुए व देशांतर चले गये। एक वेश्या-स्त्री को\nउन मणियों को निगली हुई मछली के मिलने पर चीरकर देखी तो तीन मणियाँ मिल गई। वेश्या ने उन्हें ले जाकर\nझूले पर रखी तो झूले पर लटके हुए लोहे की सांकल सोने की बन गई। तदनंतर वह वेश्या रोज लोहे को सोना\nबनाया करती थी। बडे-बडे पहाड के समान उसने सोना बनाया एवं विपुल धन व्यय कर एक अन्न सत्र का\nनिर्माण कर उसका ““नागार्जुनसत्र”” ऐसा नाम दिया।  नागार्जुन ने फिरते-फिरते आकर सत्र को अपने नाम"}
{"schema_version":"1.0","id":"page_36","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":36,"book_page":null,"chapter":0,"running_head":null,"text_raw":"36\nमिलने का कारण पूछा।  मालूम होने पर उन्होंने उन रत्नों को पुन: पाकर उनके बल से गइर् हुइर् आँखों को पुन:\nपाया एवं राजसभा में जाकर उसके महत्व को प्रकट किया। आयुर्वेदीय अैषध में कितना सामथर्य है, यह\nपाठक इससे जान सकते हैं।\nकर्नाटक जैन वैद्यक ग्रंथकार\nउपर्युक्त विद्वानों के अलावा कर्नाटक भाषा में अनेक विद्वानों ने वैद्यक ग्रंथ की रचना की है। उनमें\nकीर्तीवर्म का गोवैद्य, मंगराज का खगेन्द्रमणिदर्पण, अभिनवचंद्र ह्दयशास्त्र, देवेन्द्र मुनि का बालग्रह चिकित्सा,\nअमृतनंदि का वैद्यक निघंटु, जगदेक महामंत्रवादि श्रीधरदेव का 24 अधिकारों से युक्त वैद्यामृत, साळ्व के द्वारा\nलिखित रस रत्नाकर व वैद्य सांगत्य आदि ग्रंथ विशोष उल्लेखनीय है। जगद्रळ सोमनाथ ने पूजयपादाचार्य के\nद्वारा लिखित कल्याणकारक ग्रंथ का कर्नाटक भाषा में भाषांतर किया है। यह ग्रंथ भी बहुत महत्वपूर्ण हुआ\nहै। ग्रंथ पीठिका प्रकरण, परिभाषा प्रकरण, षोडश जवर चिकित्सा निरूपण प्रकरण आदि अष्टांग से संयुक्त है।\nयह ग्रंथ कर्नाटक भाषा के वैद्यक ग्रंथों में सबसे प्राचीन है। एक जगह कर्नाटक कल्याणकारक में सोमनाथ\nकवि ने उल्लेख किया है।\nसुकरं तानेने पूजयपाद मुनिगळ् मुंपेळ्द कल्याणका-\nरकमं वाहटसिद्दसारचरकाद्युम्कृष्टमं सद्गुणा-\nधिकमं वर्जितमद्यमांसमधुवं कर्णाटिंद लोकर-\n़ाकमा चित्रमदागे चित्रकवि सोमं पेळ्दिंन तळितिंयं॥\nइससे यह भी स्पष्ट है िंक पूजयपाद के ग्रंथ में भी मद्य, मांस व मधु का प्रयोग बिल्कुल नहीं किया\nगया है। चरकादियों के द्वारा रचित ग्रंथ से वह उत्कृष्ट है। अनेक गुणों से परिपूर्ण है।\nइस प्रकार अनेक जैन वैद्यक ग्रंथकार हुए हैं। जिन्होंने लोक कल्याण के लिए अपने बहुमूल्य समय व\nश्रम को गंवाकर निस्पृहता से ग्रंथ निर्माण का कार्य किया। परंतु आज उन ग्रंथों का दर्शन भी हमें नहीं होता है।\nजो कुछ भी उपलब्ध है, उनके उद्दार की कोइर् चिंता हमारे उदार धनिकों में नहीं है।  वे ग्रंथ धीरे धीरे कीटभ़य\nबनते जा रहे हैं।\nउग्रादित्याचार्य का समय\nउग्रादित्याचार्य कृत प्रकृत ग्रंथ कितना सरस व महत्वपूर्ण है।  इसे बतलाने की  कोइर् आवश्यकता नहीं\nहै।  क्योंकि पाठक उसे अधययन कर स्वयं अनुभव करेंगे ही। परन्तु सहसा यह जानने की उत्कंठा होती है कि\nये किस समय हुए ? इस कल्याणकारककर्ता लोककल्याणकारक महात्मा ने किस शतमान में इस धरातल को\nअलंकृत किया था ? हमें प्राप्त सामाग्रियों से हम उस विषय पर यहाँ पर ऊहापोह करते हैं।\nउग्रादित्य ने प्रकृत ग्रंथ में पूजयपाद, समंतभद्र, पात्रस्वामी, सिद्दसेन, दशरथगुरु, मेघनाथ, सिंहसेन, इन\nआचायोँ के वैद्यक ग्रंथों का उल्लेख किया है। इससे ये उग्रादित्याचार्य अर्वाचीन हैं यह स्पष्ट है। ये सब\nआचार्य छटवीं शताब्दी के पहले के होने चाहिए एेसा अनुमान किया जाता है।\nग्रंथकार ने ग्रंथ के अंत में एक वाक्य लिखा है। जिससे उनके समय को निर्णय करने में बहुत","text_corrected_automatic":"36\nमिलने का कारण पूछा।  मालूम होने पर उन्होंने उन रत्नों को पुन: पाकर उनके बल से गई हुई आँखों को पुन:\nपाया एवं राजसभा में जाकर उसके महत्व को प्रकट किया। आयुर्वेदीय औषध में कितना सामथर्य है, यह\nपाठक इससे जान सकते हैं।\nकर्नाटक जैन वैद्यक ग्रंथकार\nउपर्युक्त विद्वानों के अलावा कर्नाटक भाषा में अनेक विद्वानों ने वैद्यक ग्रंथ की रचना की है। उनमें\nकीर्तीवर्म का गोवैद्य, मंगराज का खगेन्द्रमणिदर्पण, अभिनवचंद्र हृदयशास्त्र, देवेन्द्र मुनि का बालग्रह चिकित्सा,\nअमृतनंदि का वैद्यक निघंटु, जगदेक महामंत्रवादि श्रीधरदेव का 24 अधिकारों से युक्त वैद्यामृत, साळ्व के द्वारा\nलिखित रस रत्नाकर व वैद्य सांगत्य आदि ग्रंथ विशोष उल्लेखनीय है। जगद्रळ सोमनाथ ने पूजयपादाचार्य के\nद्वारा लिखित कल्याणकारक ग्रंथ का कर्नाटक भाषा में भाषांतर किया है। यह ग्रंथ भी बहुत महत्वपूर्ण हुआ\nहै। ग्रंथ पीठिका प्रकरण, परिभाषा प्रकरण, षोडश जवर चिकित्सा निरूपण प्रकरण आदि अष्टांग से संयुक्त है।\nयह ग्रंथ कर्नाटक भाषा के वैद्यक ग्रंथों में सबसे प्राचीन है। एक जगह कर्नाटक कल्याणकारक में सोमनाथ\nकवि ने उल्लेख किया है।\nसुकरं तानेने पूजयपाद मुनिगळ् मुंपेळ्द कल्याणका-\nरकमं वाहटसिद्धसारचरकाद्युम्कृष्टमं सद्गुणा-\nधिकमं वर्जितमद्यमांसमधुवं कर्णाटदिं लोकर-\nक्षकमा चित्रमदागे चित्रकवि सोमं पेळ्दनिं तळितयिं॥\nइससे यह भी स्पष्ट है किं पूजयपाद के ग्रंथ में भी मद्य, मांस व मधु का प्रयोग बिल्कुल नहीं किया\nगया है। चरकादियों के द्वारा रचित ग्रंथ से वह उत्कृष्ट है। अनेक गुणों से परिपूर्ण है।\nइस प्रकार अनेक जैन वैद्यक ग्रंथकार हुए हैं। जिन्होंने लोक कल्याण के लिए अपने बहुमूल्य समय व\nश्रम को गंवाकर निस्पृहता से ग्रंथ निर्माण का कार्य किया। परंतु आज उन ग्रंथों का दर्शन भी हमें नहीं होता है।\nजो कुछ भी उपलब्ध है, उनके उद्दार की कोई चतिां हमारे उदार धनिकों में नहीं है।  वे ग्रंथ धीरे धीरे कीटभ़य\nबनते जा रहे हैं।\nउग्रादित्याचार्य का समय\nउग्रादित्याचार्य कृत प्रकृत ग्रंथ कितना सरस व महत्वपूर्ण है।  इसे बतलाने की  कोई आवश्यकता नहीं\nहै।  क्योंकि पाठक उसे अध्ययन कर स्वयं अनुभव करेंगे ही। परन्तु सहसा यह जानने की उत्कंठा होती है कि\nये किस समय हुए ? इस कल्याणकारककर्ता लोककल्याणकारक महात्मा ने किस शतमान में इस धरातल को\nअलंकृत किया था ? हमें प्राप्त सामाग्रियों से हम उस विषय पर यहाँ पर ऊहापोह करते हैं।\nउग्रादित्य ने प्रकृत ग्रंथ में पूजयपाद, समंतभद्र, पात्रस्वामी, सिद्धसेन, दशरथगुरु, मेघनाथ, सहिंसेन, इन\nआचायोँ के वैद्यक ग्रंथों का उल्लेख किया है। इससे ये उग्रादित्याचार्य अर्वाचीन हैं यह स्पष्ट है। ये सब\nआचार्य छटवीं शताब्दी के पहले के होने चाहिए ऐसा अनुमान किया जाता है।\nग्रंथकार ने ग्रंथ के अंत में एक वाक्य लिखा है। जिससे उनके समय को निर्णय करने में बहुत"}
{"schema_version":"1.0","id":"page_37","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":37,"book_page":null,"chapter":0,"running_head":null,"text_raw":"37\nअनुकूलता हो गइर् है। वे लिखते हैं कि-इत्यशोषविशोषविशिष्टदुष्टपिशिताशिवैद्यशास्त्रोषु मांसनिराकरणार्थ\nमुग्रादित्याचार्यैर्नृपतंुगवल्लभेन्द्र सभायामुद्घोषितं प्रकरणम्”” इससे स्पष्ट होता है कि अैषध में मांस की\nनिरुपयोगिता को सिद्द करने के लिए स्वयं आचार्य ने श्रीनृपतुंगवल्लभेन्द्र की सभा में इस प्रकरण का प्रतिपादन\nकिया। इसका समर्थन इसके ऊपर ही आये हुए इस शलोक से होता है।\nरुयातश्रीनृपतुंगवल्लभमहाराजाधिराजस्थिता:।\nप्रोद्यद्धूरिसभांतरे बहुविधप्ररुयातविद्वज्जाने॥\nमांसाशिप्रकरेन्द्रताखिलभिषग्वद्याविदामग्रतो।\nमांसे निष्फलतां निरूप्य नितरां जैनेन्द्रवैद्यस्थितम्॥\nइससे विषय बिल्कुल स्पष्ट हो गया है कि नृपतुंग वल्लभ महाराजाधिराज के दरबार में जहाँ मांसाशन\nको समर्थन करने वाले अनेक विद्वान् थे, उनके सामने मांस की निष्फलता को सिद्द कर दिया है। नृपतुंग\nअमोघवर्ष प्रथम का नाम है अैर अमोघवर्ष को ही वल्लभ अैर महाराजाधिराज की उपाधि थी। नृपतुंग भी\nउसकी उपाधि ही थी1।\nइतिहासवेत्ताओं ने इस अमोघवर्ष के राजयारोहण के समय को शक सं. 736 (वि.सं. 871- इर्.स.\n815) का लिखा है। गुणभद्रसूरिकृत उत्तरपुराण से रात होता है कि यह अमोघवर्ष (प्रथम) प्रसिद्द जैनाचार्य\nजिनसेन का शिष्य था।\nयस्य प्रांशुनखांशुजालविसरद्दारांतराविर्भव-\nत्पादाम्भोजरज: पिशंगमुकुटप्रत्यग्ररत्नद्युति:।\nसंस्मर्ता स्मममोघवर्षनृपति: पूतोहमद्येत्यलम्।\nस श्रीमािअनसेनपूजयभगत्पादो जगन्मंगलम्॥\nपाश्र्वामयुदय काव्य की रचना श्री महर्षि जिनसेन ने की थी। उसमें अंत में निम्नलिखित प्रकार उल्लेख\nमिलता है। इत्यमोघवर्षपरमेश्वरपरमगुरुश्रीजिनसेनाचार्य विरचिते मेघदूतवेष्टिते पाश्र्वामयुदये\nभगवत्कैवल्यवर्णनं नामं चतुर्थ: सर्ग: इत्यादि।\nइससे स्पष्ट हुआ है कि अमोघवर्ष के गुरु  जिनसेन थे। इसी बात का समर्थन Mediaeval\nJainism नामक पुस्तक में प्रसिद्द इतिहासवेत्ता प्रोफेसर सालेतोर ने किया है।\nThe next prominent Rastrakuta ruler. who extended his patronage to\nJainism was Amoghavarsa I. Nerpatiunga, atisbayadhawala (a.d.815-877). from\ngunabhadra’s uttarpurana (a.d. 898), we know that king Amoghavarsa i, was\nthe disciple of jinasena, the author of the sanskrit work adipurana (a.d.783) the\n1. इसकी आगे लिखी उपाधियाँ मिलती हैं-नृपतुंग (महाराज शर्व) महाजशणु, अतिशयधवल, वीरनारायण, पृथिवी\nवल्लभ, श्री पृथिवी वल्लभ, महाराजाधिराज, भटार, परमभट्टारक।\nभारत के प्राचीन राजवंश, भा. 3, पृ. 40","text_corrected_automatic":"37\nअनुकूलता हो गई है। वे लिखते हैं कि-इत्यशोषविशोषविशिष्टदुष्टपिशिताशिवैद्यशास्त्रोषु मांसनिराकरणार्थ\nमुग्रादित्याचार्यैर्नृपतुंगवल्लभेन्द्र सभायामुद्घोषितं प्रकरणम्”” इससे स्पष्ट होता है कि औषध में मांस की\nनिरुपयोगिता को सिद्ध करने के लिए स्वयं आचार्य ने श्रीनृपतुंगवल्लभेन्द्र की सभा में इस प्रकरण का प्रतिपादन\nकिया। इसका समर्थन इसके ऊपर ही आये हुए इस श्लोक से होता है।\nख्यातश्रीनृपतुंगवल्लभमहाराजाधिराजस्थिता:।\nप्रोद्यद्धूरिसभांतरे बहुविधप्रख्यातविद्वज्जाने॥\nमांसाशिप्रकरेन्द्रताखिलभिषग्वद्याविदामग्रतो।\nमांसे निष्फलतां निरूप्य नितरां जैनेन्द्रवैद्यस्थितम्॥\nइससे विषय बिल्कुल स्पष्ट हो गया है कि नृपतुंग वल्लभ महाराजाधिराज के दरबार में जहाँ मांसाशन\nको समर्थन करने वाले अनेक विद्वान् थे, उनके सामने मांस की निष्फलता को सिद्ध कर दिया है। नृपतुंग\nअमोघवर्ष प्रथम का नाम है और अमोघवर्ष को ही वल्लभ और महाराजाधिराज की उपाधि थी। नृपतुंग भी\nउसकी उपाधि ही थी1।\nइतिहासवेत्ताओं ने इस अमोघवर्ष के राजयारोहण के समय को शक सं. 736 (वि.सं. 871- ई.स.\n815) का लिखा है। गुणभद्रसूरिकृत उत्तरपुराण से रात होता है कि यह अमोघवर्ष (प्रथम) प्रसिद्ध जैनाचार्य\nजिनसेन का शिष्य था।\nयस्य प्रांशुनखांशुजालविसरद्धारांतराविर्भव-\nत्पादाम्भोजरज: पिशंगमुकुटप्रत्यग्ररत्नद्युति:।\nसंस्मर्ता स्मममोघवर्षनृपति: पूतोहमद्येत्यलम्।\nस श्रीमािअनसेनपूजयभगत्पादो जगन्मंगलम्॥\nपाश्र्वामयुदय काव्य की रचना श्री महर्षि जिनसेन ने की थी। उसमें अंत में निम्नलिखित प्रकार उल्लेख\nमिलता है। इत्यमोघवर्षपरमेश्वरपरमगुरुश्रीजिनसेनाचार्य विरचिते मेघदूतवेष्टिते पाश्र्वामयुदये\nभगवत्कैवल्यवर्णनं नामं चतुर्थ: सर्ग: इत्यादि।\nइससे स्पष्ट हुआ है कि अमोघवर्ष के गुरु  जिनसेन थे। इसी बात का समर्थन Mediaeval\nJainism नामक पुस्तक में प्रसिद्ध इतिहासवेत्ता प्रोफेसर सालेतोर ने किया है।\nThe next prominent Rastrakuta ruler. who extended his patronage to\nJainism was Amoghavarsa I. Nerpatiunga, atisbayadhawala (a.d.815-877). from\ngunabhadra’s uttarpurana (a.d. 898), we know that king Amoghavarsa i, was\nthe disciple of jinasena, the author of the sanskrit work adipurana (a.d.783) the\n1. इसकी आगे लिखी उपाधियाँ मिलती हैं-नृपतुंग (महाराज शर्व) महाजशणु, अतिशयधवल, वीरनारायण, पृथिवी\nवल्लभ, श्री पृथिवी वल्लभ, महाराजाधिराज, भटार, परमभट्टारक।\nभारत के प्राचीन राजवंश, भा. 3, पृ. 40"}
{"schema_version":"1.0","id":"page_38","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":38,"book_page":null,"chapter":0,"running_head":null,"text_raw":"38\njaina leaning of king Amoghavarsa is further corroborated by mahaviracharya\nthe author of jain mathematical work ganitasarasangraha, who relates that, that\nmonarch was a follower of the syadwad doctrine.mediaeval jainism P.38\nइससे यह स्पष्ट होता है कि अमोघवर्ष श्री भगवज्जिानसेनाचार्य के शिष्य थे। अमोघवर्ष के स्याद्वाद\nमत के अनुयायित्व को गणितसार संग्रह के कर्ता महावीराचार्य ने भी समर्थन किया है। इसी अमोघवर्ष के\nशासनकाल में ही प्रसिद्द सिद्दान्त ग्रन्थ की टीका  जयधवला को (श.सं. 759 वि.सं 894 इर्.स. 837) रचना\nहुइर् थी। रत्नमालिका के निम्न शलोक से यह भी स्पष्ट है कि अंतिम वय में अमोघवर्ष वैराग्य जागृति से राजय\nभोग छोडकर आत्मकल्याण में संलग्न हुआ था।\nविवेकात्यक्तराजयेन रार्ोयं रत्नमालिका।\nरचितामोघवष्ोर्णण सुधियां सदलंकृति:॥\nअमोघवर्ष के सम्बन्ध में बहुत कुछ लिखा जा सकता है। क्योंकि वह एक एेसा वीर राष्ट्रकूट नरेश\nहुआ है, जिसने जैनधर्म की महत्ता को सम¤ाकर उसकी धवल पताका को विश्व भर में फैलाइर् थी। परन्तु प्रकृत\nमें हमें इतना ही सिद्द करना था कि अमोघवर्ष की उपाधि नृपतुंग, वल्लभ, महाराजाधिराज आदि थे। हरिवंश\nपुराण के कर्ता जिनसेन ने भी ग्रंथ के अंत में ““श्रीवल्लभे दि़ाणां”” पद से दि़ाण दिशा के राजा उस समय\nश्रीवल्लभ का होना माना है। हमारे रुयाल से यह श्रीवल्लभ उग्रादित्याचार्य के द्वारा उल्लिखित श्रीवल्लभ-\nअमोघवर्ष ही होना चाहिए। इसलिए अब यह विषय बहुत स्पष्ट हो गया है कि उग्रादित्याचार्य नृपतुंग\n(अमोघवर्ष) के समकालीन थे। 25 वें परिच्छेद में उन्होंने जो अपना परिचय सं़ोप में दिया है, उससे यह रात\nहोता है कि उनके गुरु श्रीनंदि आचार्य थे, जिनके चरणों को श्रीविष्णुराज परमेश्वर नामक राजा पूजता था। यह\nविष्णुराज परमेश्वर कैन है ? हमारा अनुमान है कि यह विष्णुराज अमोघवर्ष के पिता गोविन्दराज तृतीय का ही\nअपरनाम होना चाहिए। कारण महर्षि जिनसेन ने पाश्र्वामयुदय में अमोघवर्ष को परमेश्वर की उपाधि से उल्लेख\nकिया है। हो सकता है कि यह उपाधि राष्ट्रकूटों की पितृ परम्परागत हो। परन्तु एेतिहासिक विद्वान् विष्णुराज\nको चालुक्य राजा विष्णुवर्धन मानते हैं। इससे उग्रादित्याचार्य के समय निर्णय करने में कोइर् बाधा नहीं आती है।\nक्योंकि उस समय इस नाम का कोइर् चालुक्य राजा भी हो सकता है। इसलिए यह निशिचत है कि श्रीउग्रादित्याचार्य\nमहाराजाधिराज श्रीवल्लभ नृपतुंग अमोघवर्ष के समकालीन थे। इस विषय का समर्थन प्रसिद्द पुरातत्ववेत्ता\nप्राक्तनविमर्शविच़ाण, महामहोपाधयाय, प्राच्यविद्यावैभव, रायबहादुर नरसिंहाचार्य M.A.M.R.A.S.के\nनिम्नलिखित शब्दों से किया है। “Another manuscript of some interest is the medical\nwork Kalyankaraka of Ugraditya, a Jaina author, who was a contemporary\nof the Rashtrakuta king Amoghavarsha I  and of the Eastern Chslukya king\nkali Vishnuvardhana V. The work opens with the statement that the science\nof medicine is divided into two parts, namely prevetion and cure, and\ngives at the end a long discourse in Sanskrit prose on the uselessness of a","text_corrected_automatic":"38\njaina leaning of king Amoghavarsa is further corroborated by mahaviracharya\nthe author of jain mathematical work ganitasarasangraha, who relates that, that\nmonarch was a follower of the syadwad doctrine.mediaeval jainism P.38\nइससे यह स्पष्ट होता है कि अमोघवर्ष श्री भगवज्जिानसेनाचार्य के शिष्य थे। अमोघवर्ष के स्याद्वाद\nमत के अनुयायित्व को गणितसार संग्रह के कर्ता महावीराचार्य ने भी समर्थन किया है। इसी अमोघवर्ष के\nशासनकाल में ही प्रसिद्ध सिद्धान्त ग्रन्थ की टीका  जयधवला को (श.सं. 759 वि.सं 894 ई.स. 837) रचना\nहुई थी। रत्नमालिका के निम्न श्लोक से यह भी स्पष्ट है कि अंतिम वय में अमोघवर्ष वैराग्य जागृति से राजय\nभोग छोडकर आत्मकल्याण में संलग्न हुआ था।\nविवेकात्यक्तराजयेन रार्ोयं रत्नमालिका।\nरचितामोघवष्ोर्णण सुधियां सदलंकृति:॥\nअमोघवर्ष के सम्बन्ध में बहुत कुछ लिखा जा सकता है। क्योंकि वह एक ऐसा वीर राष्ट्रकूट नरेश\nहुआ है, जिसने जैनधर्म की महत्ता को समझाकर उसकी धवल पताका को विश्व भर में फैलाई थी। परन्तु प्रकृत\nमें हमें इतना ही सिद्ध करना था कि अमोघवर्ष की उपाधि नृपतुंग, वल्लभ, महाराजाधिराज आदि थे। हरिवंश\nपुराण के कर्ता जिनसेन ने भी ग्रंथ के अंत में ““श्रीवल्लभे दक्षिणां”” पद से दक्षिण दिशा के राजा उस समय\nश्रीवल्लभ का होना माना है। हमारे ख्याल से यह श्रीवल्लभ उग्रादित्याचार्य के द्वारा उल्लिखित श्रीवल्लभ-\nअमोघवर्ष ही होना चाहिए। इसलिए अब यह विषय बहुत स्पष्ट हो गया है कि उग्रादित्याचार्य नृपतुंग\n(अमोघवर्ष) के समकालीन थे। 25 वें परिच्छेद में उन्होंने जो अपना परिचय संक्षेप में दिया है, उससे यह रात\nहोता है कि उनके गुरु श्रीनंदि आचार्य थे, जिनके चरणों को श्रीविष्णुराज परमेश्वर नामक राजा पूजता था। यह\nविष्णुराज परमेश्वर कैन है ? हमारा अनुमान है कि यह विष्णुराज अमोघवर्ष के पिता गोविन्दराज तृतीय का ही\nअपरनाम होना चाहिए। कारण महर्षि जिनसेन ने पाश्र्वामयुदय में अमोघवर्ष को परमेश्वर की उपाधि से उल्लेख\nकिया है। हो सकता है कि यह उपाधि राष्ट्रकूटों की पितृ परम्परागत हो। परन्तु ऐतिहासिक विद्वान् विष्णुराज\nको चालुक्य राजा विष्णुवर्धन मानते हैं। इससे उग्रादित्याचार्य के समय निर्णय करने में कोई बाधा नहीं आती है।\nक्योंकि उस समय इस नाम का कोई चालुक्य राजा भी हो सकता है। इसलिए यह निशिचत है कि श्रीउग्रादित्याचार्य\nमहाराजाधिराज श्रीवल्लभ नृपतुंग अमोघवर्ष के समकालीन थे। इस विषय का समर्थन प्रसिद्ध पुरातत्ववेत्ता\nप्राक्तनविमर्शविचक्षण, महामहोपाध्याय, प्राच्यविद्यावैभव, रायबहादुर नरसहिांचार्य M.A.M.R.A.S.के\nनिम्नलिखित शब्दों से किया है। “Another manuscript of some interest is the medical\nwork Kalyankaraka of Ugraditya, a Jaina author, who was a contemporary\nof the Rashtrakuta king Amoghavarsha I  and of the Eastern Chslukya king\nkali Vishnuvardhana V. The work opens with the statement that the science\nof medicine is divided into two parts, namely prevetion and cure, and\ngives at the end a long discourse in Sanskrit prose on the uselessness of a"}
{"schema_version":"1.0","id":"page_39","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":39,"book_page":null,"chapter":0,"running_head":null,"text_raw":"39\nflesh diet, said to have been delivered by the author  at the court of\nAmoghavarsha where many learned men and doctors had assembled.”\nअर्थात् एक कइर् मनोरंजक विषयों से परिपूर्ण आयुर्वेद ग्रंथ कल्याणकारक श्री उग्रादित्य के द्वारा रचित\nमिला है, जो कि जैनाचार्य थे अैर राष्ट्रकूट राजा अमोघवर्ष प्रथम व चालुक्य राजा कलि विष्णुवर्धन पंचम के\nसमकालीन थे। ग्रंथ का प्रारंभ आयुर्वेद तत्व के प्रतिपादन के साथ हुआ है, जिसके दो विभाग किया गए है।\nएक रोग रोधन व दूसरा चिकित्सा। अंतिम एक गद्यात्मक प्रकरण में उस विस्तृत भाषण को लिखा है, जिसमें\nमांस की निष्कलता को सिद्द किया है, जिसे कि अनेक विद्वान् व वैद्यों की उपस्थिति में नृपतुंग की सभा में\nउग्रादित्याचार्य ने दिया था।\nइतना लिखने के बाद पाठकों को यह सम¤ाने में कोइर् कठिनता ही नहीं होगी कि उग्रादित्याचार्य का\nसमय कौन-सा है। सारांश यह है कि वे अमोघवर्ष प्रथम के समकालीन अर्थात् श. संवत् के 8 वीं शताब्दी में\nएवं विक्रम व क्रिस्त की 9 वीं शताब्दी में इस धरातल को अलंकृत कर रहे थे, यह निशिचत है।\nविशोष परिचय\nउग्रादित्य ने अपना विशोष परिचय कुछ भी नहीं लिखा है। उनकी विद्वत्ता, वस्तु विवेचन सामथर्य आदि\nबातों के लिए उन के द्वारा निर्मित ग्रंथ ही सा़ी है। उनके गुरु श्रीनंदि, ग्रंथ निर्माण स्थान रामगिरी नामक पर्वत\nथा। रामगिरी पर्वत वेंगि में था। वेंगि त्रिकलिंग देश में प्रधान स्थान है। गंगा से कटक तक के स्थान को उत्कल\nदेश कहते हैं। वहीं उत्तर कलिंग है। कटक से महेन्द्रगिरी तक के पहाडी स्थान का नाम मधय कलिंग है।\nमहेन्द्रगिरी से गोदावरी तक के स्थान को दि़ाण कलिंग कहते हैं। इन तीनों का ही नाम त्रिकलिंग है, एेसे\nत्रिकलिंग के वंगी में सुंदर रामगिरी पर्वत के जिनालय में बैठकर उग्रादित्य ने इस ग्रंथ की रचना की है। यह\nरामगिरी शायद वही हो सकता है, जहाँ पज्ञपुराण के अनुसार रामचंद्र ने मंदिर बनवाये हों। इससे अधिक महर्षि\nका परिचय भले ही नहीं मिलता हो तथापि यह निशिचत है कि उग्रादित्याचार्य 8 वीं शताब्दी के एक माने हुए\nप्रैढ आयुर्वेदीय विद्वान् थे। इसमें किसी को भी विवाद नहीं हो सकता ।\nअंतिम प्रकरण में आचार्यश्री ने मद्य, मांसादिक गह्र्य पदाथोँ का सेवन अैषधि के नाम से या आहार के\nनाम से उचित नहीं है, इसे युक्ति व प्रमाण से सिद्द किया है। एक अहिंसा धर्म प्रेमी इस बात को कभी स्वीकार\nनहीं कर सकता कि एक व्यक्रि को सुख पहुँचाने के लिए अनेक जीवों का संहार किया जाये। अनेक पाशचात्य\nवैरानिक वैद्यक विद्वान् भी आज मांस निरुपयोगिता को सिद्द कर रहे हैं। अखिल कर्नाटक आयुर्वेदीय\nमहासम्मेलन में आयुर्विरानमहार्णव आयुर्वेदकलाभूषण विद्वान् के शोषशास्त्री ने सिद्द किया था कि मद्य\nमांसादिक का उपयोग अैषध में करना उचित नहीं है अैर ये पदार्थ भारतियों के शरीर लिए हितावह नहीं है।\nकाशी हिन्दू विश्वविद्यालय के आयुर्वेद समारंभोत्सव में श्री कविराज गणनाथ सेन महामहोपाधयाय एम.ए.\nविद्यानिधि ने इन मद्य-मांसादिक का तीव्र निष्ोध किया था। अॉल इंडिया आयुर्वेद महासम्मेलन के कानपुर\nअधिवेशन में श्री कविराज योगीन्द्रनाथ सेन एम.ए. ने अपने अधय़ीय भाषण में कहा था कि अंग्रेजी अैषध","text_corrected_automatic":"39\nflesh diet, said to have been delivered by the author  at the court of\nAmoghavarsha where many learned men and doctors had assembled.”\nअर्थात् एक कई मनोरंजक विषयों से परिपूर्ण आयुर्वेद ग्रंथ कल्याणकारक श्री उग्रादित्य के द्वारा रचित\nमिला है, जो कि जैनाचार्य थे और राष्ट्रकूट राजा अमोघवर्ष प्रथम व चालुक्य राजा कलि विष्णुवर्धन पंचम के\nसमकालीन थे। ग्रंथ का प्रारंभ आयुर्वेद तत्व के प्रतिपादन के साथ हुआ है, जिसके दो विभाग किया गए है।\nएक रोग रोधन व दूसरा चिकित्सा। अंतिम एक गद्यात्मक प्रकरण में उस विस्तृत भाषण को लिखा है, जिसमें\nमांस की निष्कलता को सिद्ध किया है, जिसे कि अनेक विद्वान् व वैद्यों की उपस्थिति में नृपतुंग की सभा में\nउग्रादित्याचार्य ने दिया था।\nइतना लिखने के बाद पाठकों को यह समझाने में कोई कठिनता ही नहीं होगी कि उग्रादित्याचार्य का\nसमय कौन-सा है। सारांश यह है कि वे अमोघवर्ष प्रथम के समकालीन अर्थात् श. संवत् के 8 वीं शताब्दी में\nएवं विक्रम व क्रिस्त की 9 वीं शताब्दी में इस धरातल को अलंकृत कर रहे थे, यह निशिचत है।\nविशोष परिचय\nउग्रादित्य ने अपना विशोष परिचय कुछ भी नहीं लिखा है। उनकी विद्वत्ता, वस्तु विवेचन सामथर्य आदि\nबातों के लिए उन के द्वारा निर्मित ग्रंथ ही साक्षी है। उनके गुरु श्रीनंदि, ग्रंथ निर्माण स्थान रामगिरी नामक पर्वत\nथा। रामगिरी पर्वत वेंगि में था। वेंगि त्रिकलगिं देश में प्रधान स्थान है। गंगा से कटक तक के स्थान को उत्कल\nदेश कहते हैं। वहीं उत्तर कलगिं है। कटक से महेन्द्रगिरी तक के पहाडी स्थान का नाम मध्य कलगिं है।\nमहेन्द्रगिरी से गोदावरी तक के स्थान को दक्षिण कलगिं कहते हैं। इन तीनों का ही नाम त्रिकलगिं है, ऐसे\nत्रिकलगिं के वंगी में सुंदर रामगिरी पर्वत के जिनालय में बैठकर उग्रादित्य ने इस ग्रंथ की रचना की है। यह\nरामगिरी शायद वही हो सकता है, जहाँ पज्ञपुराण के अनुसार रामचंद्र ने मंदिर बनवाये हों। इससे अधिक महर्षि\nका परिचय भले ही नहीं मिलता हो तथापि यह निशिचत है कि उग्रादित्याचार्य 8 वीं शताब्दी के एक माने हुए\nप्रैढ आयुर्वेदीय विद्वान् थे। इसमें किसी को भी विवाद नहीं हो सकता ।\nअंतिम प्रकरण में आचार्यश्री ने मद्य, मांसादिक गह्र्य पदाथोँ का सेवन औषधि के नाम से या आहार के\nनाम से उचित नहीं है, इसे युक्ति व प्रमाण से सिद्ध किया है। एक अहसिां धर्म प्रेमी इस बात को कभी स्वीकार\nनहीं कर सकता कि एक व्यक्ति को सुख पहुँचाने के लिए अनेक जीवों का संहार किया जाये। अनेक पाश्चात्य\nवैरानिक वैद्यक विद्वान् भी आज मांस निरुपयोगिता को सिद्ध कर रहे हैं। अखिल कर्नाटक आयुर्वेदीय\nमहासम्मेलन में आयुर्विरानमहार्णव आयुर्वेदकलाभूषण विद्वान् के शोषशास्त्री ने सिद्ध किया था कि मद्य\nमांसादिक का उपयोग औषध में करना उचित नहीं है और ये पदार्थ भारतियों के शरीर लिए हितावह नहीं है।\nकाशी हिन्दू विश्वविद्यालय के आयुर्वेद समारंभोत्सव में श्री कविराज गणनाथ सेन महामहोपाध्याय एम.ए.\nविद्यानिधि ने इन मद्य-मांसादिक का तीव्र निष्ोध किया था। अॉल इंडिया आयुर्वेद महासम्मेलन के कानपुर\nअधिवेशन में श्री कविराज योगीन्द्रनाथ सेन एम.ए. ने अपने अध्यक्षीय भाषण में कहा था कि अंग्रेजी औषध"}
{"schema_version":"1.0","id":"page_40","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":40,"book_page":null,"chapter":0,"running_head":null,"text_raw":"40\nप्राय: मद्यादिक मिश्रित रहते हैं। अत: वह भारतियों के प्रकृति के लिए कभी अनुकूल नहीं हो सकते। इत्यादि\nअनेक भारतीय व विदेश के विद्वान् इन पदाथोँ को त्याजय मानते हैं। वनस्पतियों में वह सामाथर्य है, जिससे\nभयंकर से भयंकर रोग दूर हो सकते हैं। क्या समंतभद्राचार्य का भस्मक रोग आयुर्वेदीय अैषधि दूर नहीं हुआ?\nमहर्षि पूजयपाद अैर नागार्जुन को गगन-गमन-सामथर्य व गतनेत्रों की प्राप्ति वनस्पति अैषधों से नहीं हुइर्?\nफिर क्यों अैषधि के नाम से अहिंसाधर्म का गला घोटा जाय ? आशा है कि हमारे वैद्यबंधु इस विषय पर धयान\nदेंगे। उनको अैषधि के बहाने से यमलोक में पहुँचने वाले असंरुयात प्राणियों को प्राण दान देने का पुणय\nमिलेगा। ग्रंथकार ने कइर् स्थलों पर सुश्रुताचार्य को स्याद्वादवादी लिखा है। सुश्रुताचार्य की द्रव्य गुण व्यवस्था\nजैन सिद्दान्त से बिल्कुल मिलती जुलती है। इस विषय पर एेतिहासिक विद्वानों को गंभीर-नजर डालनी\nचाहिए।\nकृतराता\nइस ग्रंथ का संशोधन हमारे दो विद्वान् वैद्य मित्रों ने किया है। ग्रंथ में संशोधन मुंबइर् के प्रसिद्द वैद्य, दि.\nजैन अैषधालय भूलेश्वर के प्रधान-चिकित्सक, आयुर्वेदाचार्य पं.अनंतराजेन्द्र शास्त्री के द्वारा हुआ है। आप\nहमारे परम स्नेही होने के कारण आपने इस कार्य में अथक श्रम किया है। द्वितीय संशोधन अहमदनगर आयुर्वेद\nमहाविद्यालय के प्राधयापक व ला. मेंबर आयुर्वेद तीर्थ पं. बिंदूमाधव शास्त्री ने किया है। श्री वैद्य पंचानन पं.\nगंगाधर गोपाल गुणो शास्त्री ने प्रस्तावना लिखने की कृपा की है। धर्मवीरजी के स्वर्गवास होने पर भी अपने\nपिता के इस कार्य की पूर्ति उनके सुपुत्र सेठ गोविन्दजी रावजी ने करने की उदार-कृपा की है। इन सब सज्जानों\nके प्रति कृतराता व्यक्त करने के लिए मेरे पास कोइर् शब्द नहीं है। आशा है कि उनका मेरे साथ इसी प्रकार सतत\nसहयोग रहेगा। इसके अलावा जिन-जिन विद्वान् मित्रों ने मु¤ो इस गं्रथ के सम्पादन, अनुवादन आदि में\nपरामर्शादि से सहायता दी है उनका भी मैं ह्दय से आभारी हूँ।\nश्री मंगलमय दयानिधि परमात्मा से प्रार्थना है कि प्रकृत ग्रंथ के द्वारा विश्व के समस्त जीवों को\nआयुरारोग्यैश्वर्यादि का लाभ हो, जिससे कि वे देश, धर्म व समाज के उत्थान के कार्य में हर समय सहयोग दे\nसकें। इति.\n         विनीत\nसोलापुर\nवर्धमान पार्श्वनाथ शास्त्री\nता. 1-2-1940\n         संपादक","text_corrected_automatic":"40\nप्राय: मद्यादिक मिश्रित रहते हैं। अत: वह भारतियों के प्रकृति के लिए कभी अनुकूल नहीं हो सकते। इत्यादि\nअनेक भारतीय व विदेश के विद्वान् इन पदाथोँ को त्याजय मानते हैं। वनस्पतियों में वह सामाथर्य है, जिससे\nभयंकर से भयंकर रोग दूर हो सकते हैं। क्या समंतभद्राचार्य का भस्मक रोग आयुर्वेदीय औषधि दूर नहीं हुआ?\nमहर्षि पूजयपाद और नागार्जुन को गगन-गमन-सामथर्य व गतनेत्रों की प्राप्ति वनस्पति औषधों से नहीं हुई?\nफिर क्यों औषधि के नाम से अहसिांधर्म का गला घोटा जाय ? आशा है कि हमारे वैद्यबंधु इस विषय पर ध्यान\nदेंगे। उनको औषधि के बहाने से यमलोक में पहुँचने वाले असंख्यात प्राणियों को प्राण दान देने का पुणय\nमिलेगा। ग्रंथकार ने कई स्थलों पर सुश्रुताचार्य को स्याद्वादवादी लिखा है। सुश्रुताचार्य की द्रव्य गुण व्यवस्था\nजैन सिद्धान्त से बिल्कुल मिलती जुलती है। इस विषय पर ऐतिहासिक विद्वानों को गंभीर-नजर डालनी\nचाहिए।\nकृतराता\nइस ग्रंथ का संशोधन हमारे दो विद्वान् वैद्य मित्रों ने किया है। ग्रंथ में संशोधन मुंबई के प्रसिद्ध वैद्य, दि.\nजैन औषधालय भूलेश्वर के प्रधान-चिकित्सक, आयुर्वेदाचार्य पं.अनंतराजेन्द्र शास्त्री के द्वारा हुआ है। आप\nहमारे परम स्नेही होने के कारण आपने इस कार्य में अथक श्रम किया है। द्वितीय संशोधन अहमदनगर आयुर्वेद\nमहाविद्यालय के प्राध्यापक व ला. मेंबर आयुर्वेद तीर्थ पं. बदिूंमाधव शास्त्री ने किया है। श्री वैद्य पंचानन पं.\nगंगाधर गोपाल गुणो शास्त्री ने प्रस्तावना लिखने की कृपा की है। धर्मवीरजी के स्वर्गवास होने पर भी अपने\nपिता के इस कार्य की पूर्ति उनके सुपुत्र सेठ गोविन्दजी रावजी ने करने की उदार-कृपा की है। इन सब सज्जानों\nके प्रति कृतराता व्यक्त करने के लिए मेरे पास कोई शब्द नहीं है। आशा है कि उनका मेरे साथ इसी प्रकार सतत\nसहयोग रहेगा। इसके अलावा जिन-जिन विद्वान् मित्रों ने मुझो इस ग्रंथ के सम्पादन, अनुवादन आदि में\nपरामर्शादि से सहायता दी है उनका भी मैं हृदय से आभारी हूँ।\nश्री मंगलमय दयानिधि परमात्मा से प्रार्थना है कि प्रकृत ग्रंथ के द्वारा विश्व के समस्त जीवों को\nआयुरारोग्यैश्वर्यादि का लाभ हो, जिससे कि वे देश, धर्म व समाज के उत्थान के कार्य में हर समय सहयोग दे\nसकें। इति.\n         विनीत\nसोलापुर\nवर्धमान पार्श्वनाथ शास्त्री\nता. 1-2-1940\n         संपादक"}
{"schema_version":"1.0","id":"page_41","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":41,"book_page":null,"chapter":0,"running_head":null,"text_raw":"                    प्रथम परिच्छेद:       पृष्ठ सं.\nमंगलाचरण व आयुर्वेदोत्पत्ति\n1\nभगवान् आदिनाथ से प्रार्थना\n  1\nभगवान् की दिव्यधवनि\n  2\nवस्तु चतुष्टय निरूपण\n  2\nआयुर्वेद शास्त्र का परम्परागमन क्रम\n  3\nग्रंथकार की प्रतिरा\n  3\nग्रंथ रचना का उद्रेश्य\n  4\nदुर्जन निंदा\n  4\nआचार्य का अंतरंग\n  5\nवैद्य शब्द की व्युत्पत्ति\n  5\nआयुर्वेद शब्द का अर्थ\n  5\nशिष्य गुण ल़ाण कथन प्रतिरा\n  6\nआयुर्वेदाधययन योग्य शिष्य\n  6\nवैद्य विद्यादान क्रम\n  6\nविद्या प्राप्ति के साधन\n  6\nवैद्य शास्त्र का प्रधान धयेय\n  7\nलोक शब्द का अर्थ\n  7\nचिकित्सा के आधार\n  7\nचिकित्सा के चार पाद\n8\nवैद्यल़ाण\n 8\nचिकित्सा पद्दति\n 8\nअरिष्ट ल़ाण\n 9\nरिष्टसूचक दूत ल़ाण\n 9\nअशुभ शकुन\n 9\nशुभ शकुन\n10\nसामुद्रिक शास्त्रानुसार अल्पायु\nमहायु परी़ा\n10\nउपसंहार\n11\n                 द्वितीय परिच्छेद:\n     पृष्ठ सं.\nमंगलाचरण अैर प्रतिरा\n13\nस्वास्थय का भेद\n13\nपरमार्थ स्वास्थय ल़ाण\n 13\nव्यवहार स्वास्थय ल़ाण\n 13\nसाम्य विचार\n14\nप्रकारांतर से स्वास्थय ल़ाण\n 14\nअवस्था विचार\n 14\nअवस्थाओं के कार्य\n 14\nअवस्थांतर में भोजन विचार\n 15\nजठराग्नि का विचार\n 15\nविकृत जठराग्नि के भेद\n 15\nविषमाग्नि आदि की चिकित्सा\n 15\nसमाग्नि के ऱाणोपाय\n 16\nबल परी़ा\n 16\nबल की प्रधानता\n 16\nबलोत्पत्ति के अंतरंग कारण\n 16\nबलवान् मनुष्य के ल़ाण\n 16\nजांगलादि त्रिविध देश\n 17\nजांगल देश ल़ाण\n 17\nअनूपदेश ल़ाण\n 18\nसाधारण देश ल़ाण\n 19\nसात्म्य विचार\n 20\nप्रत्येक पदार्थ सात्म्य हो सकता है\n 20\nप्रकृति कथन प्रतिरा\n 20\nश्रतुमती स्त्री के नियम\n 20\nगर्भाधान क्रम\n21\nश्रतुकाल में गृहित गर्भ का दोष\n 21\nगर्भोत्पत्ति क्रम\n 21\nविषयानुक्रमणिका","text_corrected_automatic":"                    प्रथम परिच्छेद:       पृष्ठ सं.\nमंगलाचरण व आयुर्वेदोत्पत्ति\n1\nभगवान् आदिनाथ से प्रार्थना\n  1\nभगवान् की दिव्यधवनि\n  2\nवस्तु चतुष्टय निरूपण\n  2\nआयुर्वेद शास्त्र का परम्परागमन क्रम\n  3\nग्रंथकार की प्रतिज्ञा\n  3\nग्रंथ रचना का उद्रेश्य\n  4\nदुर्जन नदिां\n  4\nआचार्य का अंतरंग\n  5\nवैद्य शब्द की व्युत्पत्ति\n  5\nआयुर्वेद शब्द का अर्थ\n  5\nशिष्य गुण लक्षण कथन प्रतिज्ञा\n  6\nआयुर्वेदाध्ययन योग्य शिष्य\n  6\nवैद्य विद्यादान क्रम\n  6\nविद्या प्राप्ति के साधन\n  6\nवैद्य शास्त्र का प्रधान ध्येय\n  7\nलोक शब्द का अर्थ\n  7\nचिकित्सा के आधार\n  7\nचिकित्सा के चार पाद\n8\nवैद्यलक्षण\n 8\nचिकित्सा पद्धति\n 8\nअरिष्ट लक्षण\n 9\nरिष्टसूचक दूत लक्षण\n 9\nअशुभ शकुन\n 9\nशुभ शकुन\n10\nसामुद्रिक शास्त्रानुसार अल्पायु\nमहायु परीक्ष\n10\nउपसंहार\n11\n                 द्वितीय परिच्छेद:\n     पृष्ठ सं.\nमंगलाचरण और प्रतिज्ञा\n13\nस्वास्थ्य का भेद\n13\nपरमार्थ स्वास्थ्य लक्षण\n 13\nव्यवहार स्वास्थ्य लक्षण\n 13\nसाम्य विचार\n14\nप्रकारांतर से स्वास्थ्य लक्षण\n 14\nअवस्था विचार\n 14\nअवस्थाओं के कार्य\n 14\nअवस्थांतर में भोजन विचार\n 15\nजठराग्नि का विचार\n 15\nविकृत जठराग्नि के भेद\n 15\nविषमाग्नि आदि की चिकित्सा\n 15\nसमाग्नि के रक्षाणोपाय\n 16\nबल परीक्ष\n 16\nबल की प्रधानता\n 16\nबलोत्पत्ति के अंतरंग कारण\n 16\nबलवान् मनुष्य के लक्षण\n 16\nजांगलादि त्रिविध देश\n 17\nजांगल देश लक्षण\n 17\nअनूपदेश लक्षण\n 18\nसाधारण देश लक्षण\n 19\nसात्म्य विचार\n 20\nप्रत्येक पदार्थ सात्म्य हो सकता है\n 20\nप्रकृति कथन प्रतिज्ञा\n 20\nऋतुमती स्त्री के नियम\n 20\nगर्भाधान क्रम\n21\nऋतुकाल में गृहित गर्भ का दोष\n 21\nगर्भोत्पत्ति क्रम\n 21\nविषयानुक्रमणिका"}
{"schema_version":"1.0","id":"page_42","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":42,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n42\nजीव शब्द की व्युत्पत्ति\n 22\nमरण स्वरूप\n 22\nशरीर वृद्दि के लिए षट् पर्याप्ति\n22\nशरीरोत्पत्ति में पर्याप्ति की आवश्यकता           22\nगर्भ में शरीराविर्भाव क्रम\n22\nगर्भस्थ बालक की पोषण विधि\n 23\nकर्म की महिमा\n 24\nशरीर ल़ाण कथन प्रतिरा\n24\nअन्तिम कथन\n 25\nतृतीय परिच्छेद:\nमंगलाचरण व प्रतिरा\n 26\nअस्थि, सन्धि आदि की गणना\n 26\nधमनी आदि की गणना\n 26\nमांस रज्जु आदि की गणना\n 27\nमर्मादिक की गणना\n 27\nदंत आदिक की गणना\n 27\nवसा आदिक का प्रमाण\n 27\nमूत्रादिक के प्रमाण\n 28\nपाँच प्रकार के वात\n 28\nमलनिर्गमन द्वार\n 28\nशरीर का अशुचित्व प्रदर्शन\n 28\nधर्म प्रेम की प्रेरणा\n 29\nजाति स्मरण विचार\n 29\nजाति स्मरण के कारण\n 29\nजाति स्मरण ल़ाण\n 29\nप्रकृति की उत्पत्ति\n29\nवात प्रकृति के मनुष्य का ल़ाण\n 30\nपित्त प्रकृति के मनुष्य का ल़ाण\n 30\nकफ प्रकृति के मनुष्य का ल़ाण\n 31\n़ोत्र ल़ाण कथन प्रतिरा\n 31\nअैषधि ग्रहणार्थ अयोग्य ़ोत्र\n 32\nअैषधि ग्रहणार्थ प्रशस्त ़ोत्र\n 32\nसु़ोत्रोत्पौा अप्रशस्त अैषधि\n 32\nप्रशस्त अैषधि का ल़ाण\n 32\nपरी़ा पूर्वक ही अैषध प्रयोग करना चाहिए\n 33\nअधिक मात्रा से अैषधि प्रयोग करने का फल    33\nअैषधि प्रयोग विधान\n 33\nजीर्णाजीर्ण अैषध विचार\n 33\nस्थूल आदि शरीर भेद कथन\n 33\nप्रशस्ताप्रशस्त शरीरविचार\n 34\nस्थूलादि शरीर की चिकित्सा\n 34\nसाधयासाधय विचार\n 34\nस्थूल शरीर का ़ीणकरणोपाय\n 34\n़ीणशरीर को समकरणोपाय\n 34\nमधयम शरीर ऱाणोपाय\n 35\nस्वास्थय बाधक कारणों का परिहार\n 35\nवातादि दोषों के कथन\n 35\nवातादि दोषों के ल़ाण\n 35\nकफ का स्थान\n 36\nपित्त का स्थान\n 36\nवात का स्थान\n 37\nप्रकुपित दोष सबको कोपन करता है\n38\nदोष प्रकोपोपशम के प्रधान कारण\n  38\nवात प्रकोप का कारण\n 38\nपित्त प्रकोप के कारण\n 39\nकफ प्रकोप के कारण\n 39\nदोषों के भेद\n 40\nप्रकुपित दोषों का ल़ाण\n 40\nवात प्रकोप के ल़ाण\n 40\nपित्त प्रकोप के ल़ाण\n 41\nकफ प्रकोप के ल़ाण\n 41\nप्रकुपित दोषों के वर्णन\n 41\nअन्तिम कथन\n42\nचतुर्थ परिच्छेद:\nकालस्यक्रमबन्धनानुपयँतम्\n43\nमंगलाचरण अैर प्रतिरा\n43\nकालवर्णन\n 43\nव्यवहारकाल के अवान्तर भेद\n 44","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n42\nजीव शब्द की व्युत्पत्ति\n 22\nमरण स्वरूप\n 22\nशरीर वृद्धि के लिए षट् पर्याप्ति\n22\nशरीरोत्पत्ति में पर्याप्ति की आवश्यकता           22\nगर्भ में शरीराविर्भाव क्रम\n22\nगर्भस्थ बालक की पोषण विधि\n 23\nकर्म की महिमा\n 24\nशरीर लक्षण कथन प्रतिज्ञा\n24\nअन्तिम कथन\n 25\nतृतीय परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\n 26\nअस्थि, सन्धि आदि की गणना\n 26\nधमनी आदि की गणना\n 26\nमांस रज्जु आदि की गणना\n 27\nमर्मादिक की गणना\n 27\nदंत आदिक की गणना\n 27\nवसा आदिक का प्रमाण\n 27\nमूत्रादिक के प्रमाण\n 28\nपाँच प्रकार के वात\n 28\nमलनिर्गमन द्वार\n 28\nशरीर का अशुचित्व प्रदर्शन\n 28\nधर्म प्रेम की प्रेरणा\n 29\nजाति स्मरण विचार\n 29\nजाति स्मरण के कारण\n 29\nजाति स्मरण लक्षण\n 29\nप्रकृति की उत्पत्ति\n29\nवात प्रकृति के मनुष्य का लक्षण\n 30\nपित्त प्रकृति के मनुष्य का लक्षण\n 30\nकफ प्रकृति के मनुष्य का लक्षण\n 31\nक्षेत्र लक्षण कथन प्रतिज्ञा\n 31\nऔषधि ग्रहणार्थ अयोग्य क्षेत्र\n 32\nऔषधि ग्रहणार्थ प्रशस्त क्षेत्र\n 32\nसुक्षेत्रोत्पन्न अप्रशस्त औषधि\n 32\nप्रशस्त औषधि का लक्षण\n 32\nपरीक्ष पूर्वक ही औषध प्रयोग करना चाहिए\n 33\nअधिक मात्रा से औषधि प्रयोग करने का फल    33\nऔषधि प्रयोग विधान\n 33\nजीर्णाजीर्ण औषध विचार\n 33\nस्थूल आदि शरीर भेद कथन\n 33\nप्रशस्ताप्रशस्त शरीरविचार\n 34\nस्थूलादि शरीर की चिकित्सा\n 34\nसाध्यासाध्य विचार\n 34\nस्थूल शरीर का क्षीणकरणोपाय\n 34\nक्षीणशरीर को समकरणोपाय\n 34\nमध्यम शरीर रक्षाणोपाय\n 35\nस्वास्थ्य बाधक कारणों का परिहार\n 35\nवातादि दोषों के कथन\n 35\nवातादि दोषों के लक्षण\n 35\nकफ का स्थान\n 36\nपित्त का स्थान\n 36\nवात का स्थान\n 37\nप्रकुपित दोष सबको कोपन करता है\n38\nदोष प्रकोपोपशम के प्रधान कारण\n  38\nवात प्रकोप का कारण\n 38\nपित्त प्रकोप के कारण\n 39\nकफ प्रकोप के कारण\n 39\nदोषों के भेद\n 40\nप्रकुपित दोषों का लक्षण\n 40\nवात प्रकोप के लक्षण\n 40\nपित्त प्रकोप के लक्षण\n 41\nकफ प्रकोप के लक्षण\n 41\nप्रकुपित दोषों के वर्णन\n 41\nअन्तिम कथन\n42\nचतुर्थ परिच्छेद:\nकालस्यक्रमबन्धनानुपयँतम्\n43\nमंगलाचरण और प्रतिज्ञा\n43\nकालवर्णन\n 43\nव्यवहारकाल के अवान्तर भेद\n 44"}
{"schema_version":"1.0","id":"page_43","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":43,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n43\nमुहूर्त आदि के परिमाण\n44\nश्रतु विभाग\n 45\nप्रतिदिन में श्रतु विभाग\n45\nदोषों का संचय प्रकोप\n46\nप्रकुपित दोषों से व्याधिजनन क्रम\n 47\nबसंत श्रतु में हित\n48\nग्रीष्मर्तु वा वर्षर्तु में हित\n 49\nशिशिर श्रतु में हित\n 49\nआहार काल\n 50\nभोजन क्रम\n 50\nभोजन समय में अनुपान\n 51\nअनुपान काल व उसका फल\n 51\nशालि आदि के गुण कथन\n 51\nकुधान्यों के गुण कथन\n 52\nद्विदल धान्य गुण\n 52\nमाष आदि के गुण\n 52\nअरहर आदि के गुण\n 53\nतिल आदि के गुण\n 53\nवर्जनीय धान्य\n 53\nशाक वर्णन प्रतिरा\n 54\nमूल शाक गुण\n 54\nशालूक आदि कंद शाक गुण\n 54\nअरणयालु आदि कंद शाक गुण\n 55\nवंशाग्र आदि अंकुर शाक गुण\n 55\nजीवंती आदि शाक गुण\n 55\nशाडंेर्ष्टादि शाक गुण\n 56\nगुह्या़ी आदि पत्र शाक गुण\n 56\nबन्धूक आदि पत्र शाकों के गुण\n 56\nशिग्रु आदि पुष्प शाकों के गुण\n 57\nपंच लवण गण का गुण\n 57\nपंच बृहती गण का गुण\n 57\nपंच वल्ली गुण\n 58\nगृध्रादि वृ़ाज फल शाक गुण\n 58\nपीलु आदि मूल शाक गुण\n 58\nआम्र आदि अम्लफल शाक गुण\n 59\nआम्र आदि अम्लफल शाक गुण\n 59\nबिल्वादि फल शाक गुण\n 60\nद्रा़ादि वृ़ा फल शाक गुण\n 60\nतालादि शाक गुण\n 60\nउपसंहार\n 61\nअंतिम मंगल\n 61\nपंचम परिच्छेद:\nद्रवद्रव्याधिकार\n 62\nमंगलाचरण\n 62\nरसों की व्यक्रता कैसे हो ?\n 62\nअथ जलवर्ग:\n 62\nपृथवी गुण बाहुल्य भूमिका\nल़ाण व वहाँ का जल स्वरूप\n 62\nजल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप  63\nवाताधिक्य भूमि एवं वहाँ का जल स्वरूप\n 63\nअग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप   63\nआकाश गुण युक्र भूमि एवं वहाँ का जल स्वरूप  63\nपेयापेय पानी के ल़ाण\n 64\nजल का स्पर्श व रूप दोष\n 64\nजल का गंध रस व वीर्य दोष\n 64\nजल का पाक दोष\n 64\nजल शुद्दि विधान\n 64\nवर्षा काल में भूमि रथ व आकाश जल के गुण   65\nक्वथित जल गुण\n 65\nसिद्दाौा पान वर्ग:\n 65\nयवागू के गुण\n 65\nमंडगुण\n 66\nमुग्दयूष गुण\n 66\nमुग्दयूष सेवन करने योग्य मनुष्य\n 66\nदुग्धवर्ग:\n 67\nअष्टविध दुग्ध\n 67\nदुग्ध गुण\n 67\nधारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण\n 67","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n43\nमुहूर्त आदि के परिमाण\n44\nऋतु विभाग\n 45\nप्रतिदिन में ऋतु विभाग\n45\nदोषों का संचय प्रकोप\n46\nप्रकुपित दोषों से व्याधिजनन क्रम\n 47\nबसंत ऋतु में हित\n48\nग्रीष्मर्तु वा वर्षर्तु में हित\n 49\nशिशिर ऋतु में हित\n 49\nआहार काल\n 50\nभोजन क्रम\n 50\nभोजन समय में अनुपान\n 51\nअनुपान काल व उसका फल\n 51\nशालि आदि के गुण कथन\n 51\nकुधान्यों के गुण कथन\n 52\nद्विदल धान्य गुण\n 52\nमाष आदि के गुण\n 52\nअरहर आदि के गुण\n 53\nतिल आदि के गुण\n 53\nवर्जनीय धान्य\n 53\nशाक वर्णन प्रतिज्ञा\n 54\nमूल शाक गुण\n 54\nशालूक आदि कंद शाक गुण\n 54\nअरणयालु आदि कंद शाक गुण\n 55\nवंशाग्र आदि अंकुर शाक गुण\n 55\nजीवंती आदि शाक गुण\n 55\nशाडेंर्ष्टादि शाक गुण\n 56\nगुह्याक्षी आदि पत्र शाक गुण\n 56\nबन्धूक आदि पत्र शाकों के गुण\n 56\nशिग्रु आदि पुष्प शाकों के गुण\n 57\nपंच लवण गण का गुण\n 57\nपंच बृहती गण का गुण\n 57\nपंच वल्ली गुण\n 58\nगृध्रादि वृक्षज फल शाक गुण\n 58\nपीलु आदि मूल शाक गुण\n 58\nआम्र आदि अम्लफल शाक गुण\n 59\nआम्र आदि अम्लफल शाक गुण\n 59\nबिल्वादि फल शाक गुण\n 60\nद्राक्षदि वृक्ष फल शाक गुण\n 60\nतालादि शाक गुण\n 60\nउपसंहार\n 61\nअंतिम मंगल\n 61\nपंचम परिच्छेद:\nद्रवद्रव्याधिकार\n 62\nमंगलाचरण\n 62\nरसों की व्यक्तता कैसे हो ?\n 62\nअथ जलवर्ग:\n 62\nपृथवी गुण बाहुल्य भूमिका\nलक्षण व वहाँ का जल स्वरूप\n 62\nजल गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप  63\nवाताधिक्य भूमि एवं वहाँ का जल स्वरूप\n 63\nअग्नि गुणाधिक्य भूमि एवं वहाँ का जल स्वरूप   63\nआकाश गुण युक्त भूमि एवं वहाँ का जल स्वरूप  63\nपेयापेय पानी के लक्षण\n 64\nजल का स्पर्श व रूप दोष\n 64\nजल का गंध रस व वीर्य दोष\n 64\nजल का पाक दोष\n 64\nजल शुद्धि विधान\n 64\nवर्षा काल में भूमि रथ व आकाश जल के गुण   65\nक्वथित जल गुण\n 65\nसिद्धान्न पान वर्ग:\n 65\nयवागू के गुण\n 65\nमंडगुण\n 66\nमुग्दयूष गुण\n 66\nमुग्दयूष सेवन करने योग्य मनुष्य\n 66\nदुग्धवर्ग:\n 67\nअष्टविध दुग्ध\n 67\nदुग्ध गुण\n 67\nधारोष्ण दुग्ध गुण, श्रृतोष्ण दुग्धगुण\n 67"}
{"schema_version":"1.0","id":"page_44","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":44,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n44\nश्रृतशीत दुग्ध गुण\n 67\nदही के गुण\n 68\nतक्र गुण\n 68\nउदशिचत् के गुण\n 68\nखल गुण\n 68\nनवनीत गुण\n 69\nघृत गुण\n 69\nतैल गुण\n 69\nकांजी के गुण\n 69\nमूत्रवर्ग:\n 70\nअष्ट मूत्र गुण\n 70\n़ार गुण\n 70\nद्रव द्रव्यों के उपसंहार\n 70\nअनुपानाधिकार:\n 70\nअनुपान विचार\n 70\nसर्व भोजय पदाथोँ के अनुमान\n 70\nकषायादि रसों के अनुमान\n 71\nआम्ल आदि रसों के अनुपान\n 71\nअनुपान विधान का उपसंहार\n 71\nभोजन के पशचात् विधेय विधि\n 71\nतत्पशचात् विधेय विधि\n 72\nअंतिम मंगल\n 72\nषष्ठ परिच्छेद:\nदिनचर्याधिकार:\n 73\nमंगलाचरण व प्रतिरा\n 73\nदंतधावन\n 73\nदांतून करने के अयोग्य मनुष्य\n 73\nतैलामयंग गुण\n 73\nतैलघृतामयंग गुण\n 74\nअमयंग के लिए अयोग्य व्यक्रि\n 74\nव्यायाम गुण\n 74\nव्यायाम के लिए अयोग्य व्यक्रि\n 74\nबलार्ध ल़ाण\n 74\nउद्वर्तन गुण\n 75\nविशिष्ट उद्वर्तन गुण\n 75\nपवित्र स्नान गुण\n 75\nस्नान के लिए अयोग्य व्यक्रि\n 75\nतांबूल भ़ाण गुण\n 76\nतांबूल सेवन के लिए अयोग्य व्यक्रि\n 76\nजूता पहनने व पादामयंग के गुण\n 76\nरात्रिचर्याधिकार:\n76\nमैथुन सेवन काल\n 76\nमैथुन के लिए अयोग्य व्यक्रि\n 77\nसतत् मैथुन के योग्य व्यक्रि\n 77\nब्रहाचर्य के गुण\n 77\nमैथुन के लिए अयोग्य स्त्री व काल\n77\nमैथुन अनंतर विधेय विधि\n 78\nनिद्रा की आवश्यकता\n 78\nदिन में निद्रा लेने की अवस्था विशोष\n 78\nसर्वर्तुसाधारण चर्याधिकार:\n 78\nहित मित भाषण\n 78\nशैलाद्यारोहण निष्ोध\n 79\nपापादि कायोँ के निष्ोध\n 79\nहिंसादि के त्याग\n 79\nवृष्याधिकार:\n 79\nकामोत्पत्ति के साधन\n 79\nकामोद्रीपन करने वाली स्त्री\n 79\nवृष्यामलक योग\n 80\nवृष्य शल्यादि योग\n 80\nवृष्य सक्रू\n 80\nवृष्यगोधूम चूर्ण\n80\nवृष्यरक्राश्वत्थादि योग\n 81\nवृष्यामलकादि चूर्ण\n 81\nछागदुग्ध\n 81\nवृष्यभूकूष्मांडादि चूर्ण\n 81\nनपुंसकत्व के कारण व चिकित्सा\n 81\nरसायनाधिकार:\n 82\nसं़ोप से वृष्य पदाथोँ के कथन\n 82","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n44\nश्रृतशीत दुग्ध गुण\n 67\nदही के गुण\n 68\nतक्र गुण\n 68\nउदशिचत् के गुण\n 68\nखल गुण\n 68\nनवनीत गुण\n 69\nघृत गुण\n 69\nतैल गुण\n 69\nकांजी के गुण\n 69\nमूत्रवर्ग:\n 70\nअष्ट मूत्र गुण\n 70\nक्षर गुण\n 70\nद्रव द्रव्यों के उपसंहार\n 70\nअनुपानाधिकार:\n 70\nअनुपान विचार\n 70\nसर्व भोजय पदाथोँ के अनुमान\n 70\nकषायादि रसों के अनुमान\n 71\nआम्ल आदि रसों के अनुपान\n 71\nअनुपान विधान का उपसंहार\n 71\nभोजन के पश्चात् विधेय विधि\n 71\nतत्पश्चात् विधेय विधि\n 72\nअंतिम मंगल\n 72\nषष्ठ परिच्छेद:\nदिनचर्याधिकार:\n 73\nमंगलाचरण व प्रतिज्ञा\n 73\nदंतधावन\n 73\nदांतून करने के अयोग्य मनुष्य\n 73\nतैलामयंग गुण\n 73\nतैलघृतामयंग गुण\n 74\nअमयंग के लिए अयोग्य व्यक्ति\n 74\nव्यायाम गुण\n 74\nव्यायाम के लिए अयोग्य व्यक्ति\n 74\nबलार्ध लक्षण\n 74\nउद्वर्तन गुण\n 75\nविशिष्ट उद्वर्तन गुण\n 75\nपवित्र स्नान गुण\n 75\nस्नान के लिए अयोग्य व्यक्ति\n 75\nतांबूल भक्षण गुण\n 76\nतांबूल सेवन के लिए अयोग्य व्यक्ति\n 76\nजूता पहनने व पादामयंग के गुण\n 76\nरात्रिचर्याधिकार:\n76\nमैथुन सेवन काल\n 76\nमैथुन के लिए अयोग्य व्यक्ति\n 77\nसतत् मैथुन के योग्य व्यक्ति\n 77\nब्रहाचर्य के गुण\n 77\nमैथुन के लिए अयोग्य स्त्री व काल\n77\nमैथुन अनंतर विधेय विधि\n 78\nनिद्रा की आवश्यकता\n 78\nदिन में निद्रा लेने की अवस्था विशोष\n 78\nसर्वर्तुसाधारण चर्याधिकार:\n 78\nहित मित भाषण\n 78\nशैलाद्यारोहण निष्ोध\n 79\nपापादि कायोँ के निष्ोध\n 79\nहसिांदि के त्याग\n 79\nवृष्याधिकार:\n 79\nकामोत्पत्ति के साधन\n 79\nकामोद्रीपन करने वाली स्त्री\n 79\nवृष्यामलक योग\n 80\nवृष्य शल्यादि योग\n 80\nवृष्य सक्रू\n 80\nवृष्यगोधूम चूर्ण\n80\nवृष्यरक्ताश्वत्थादि योग\n 81\nवृष्यामलकादि चूर्ण\n 81\nछागदुग्ध\n 81\nवृष्यभूकूष्मांडादि चूर्ण\n 81\nनपुंसकत्व के कारण व चिकित्सा\n 81\nरसायनाधिकार:\n 82\nसंक्षेप से वृष्य पदाथोँ के कथन\n 82"}
{"schema_version":"1.0","id":"page_45","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":45,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n45\nत्रिफलारसाययन\n 82\nवृष्यविडंग व यष्टिचूर्ण\n 82\nरसायन के अनुपान\n 83\nरसायन सेवन में पथयाहार\n83\nविडंगसार रसायन\n 83\nबलारसायन\n 84\nनागबलादि रसायन\n 84\nवाकु ची रसायन\n 84\nब्राहादि रसायन\n 85\nवज्रादि रसायन\n 85\nरसायन सेवन करने का नियम\n 85\nचन्द्रामृत रसायन\n86\nविविध रसायन\n88\nचन्द्रामृतादि रसायन के अयोग्य मनुष्य\n 88\nदिव्यैषध प्राप्त न होने के कारण\n88\nअन्तिमकथन\n89\nसप्तमपरिच्छेद:\nमंगलाचरण व प्रतिरा\n90\nपुरुष निरूपण प्रतिरा\n90\nआत्म स्वरूप विवेचन\n90\nआत्मा के कर्तव्य आदि स्वभाव\n90\nआत्मा स्वदेह परिमाण है\n91\nआत्मा का नित्यानित्यादि स्वरूप\n91\nआत्मा का उपर्युक्र स्वरूप चिकित्सा\nके लिए अत्यावश्यक है\n91\nकमोँ के उदय के लिए निमित्त कारण\n 92\nरोगोत्पत्ति के हेतु\n92\nकर्म का पर्याय\n92\nरोगोत्पत्ति के मुरुय कारण\n93\nकर्मोपशांति करने वाली क्रिया ही चिकित्सा है\n 93\nसविपाकाविपाक निर्जरा\n93\nउपाय अैर कालपाक का ल़ाण\n93\nगृहनिर्माण कथन प्रतिरा\n94\nगृहनिर्मापण विधान\n94\nशरयाविधान\n94\nशयनविधि\n95\nरोगी की दिनचर्या\n95\nरोगोपशमनार्थ बाह्यामयंतर चिकित्सा\n 96\nबाह्य चिकित्सा\n96\nचिकित्सा प्रशंसा\n97\nचिकित्सा के उद्रेश्य\n97\nनिरीह चिकित्सा का फल\n97\nचिकित्सा से लाभ\n97\nवैद्यों को नित्य संपत्ति की प्राप्ति\n98\nवैद्य के गुण\n98\nरोगी के गुण\n98\nअैषधी के गुण\n98\nपरिचारक के गुण\n98\nपाद चतुष्टच्य की आवश्यकता\n99\nवैद्य की प्रधानता\n99\nवैद्य पर रोगी का विश्वास\n99\nरोगी के प्रति वैद्य का कर्तव्य\n99\nयोग्य वैद्य\n100\nप्रागुक्र कथन समर्थन\n100\nउभयरा वैद्य ही चिकित्सा के लिये योग्य\n  100\nअरावैद्य से हानि\n100\nअरावैद्य की चिकित्सा की निंदा\n100\nअरावैद्य की चिकित्सा से अनर्थ\n101\nचिकित्सा करने का नियम\n101\nस्पर्श परी़ा\n101\nप्रशन परी़ा\n101\nदर्शन परी़ा\n102\nमहान् व अल्प व्याधि परी़ा\n102\nरोग के साधयासाधय भेद\n102\nअनुपक्रम याप्य के ल़ाण\n102\nकृच्छ्र साधय सुसाधय के ल़ाण\n103\nविद्वानों का आद्य कर्तव्य\n103\nचिकित्सा के विषय उपे़ा न करें\n103","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n45\nत्रिफलारसाययन\n 82\nवृष्यविडंग व यष्टिचूर्ण\n 82\nरसायन के अनुपान\n 83\nरसायन सेवन में पथ्याहार\n83\nविडंगसार रसायन\n 83\nबलारसायन\n 84\nनागबलादि रसायन\n 84\nवाकु ची रसायन\n 84\nब्राहादि रसायन\n 85\nवज्रादि रसायन\n 85\nरसायन सेवन करने का नियम\n 85\nचन्द्रामृत रसायन\n86\nविविध रसायन\n88\nचन्द्रामृतादि रसायन के अयोग्य मनुष्य\n 88\nदिव्यैषध प्राप्त न होने के कारण\n88\nअन्तिमकथन\n89\nसप्तमपरिच्छेद:\nमंगलाचरण व प्रतिज्ञा\n90\nपुरुष निरूपण प्रतिज्ञा\n90\nआत्म स्वरूप विवेचन\n90\nआत्मा के कर्तव्य आदि स्वभाव\n90\nआत्मा स्वदेह परिमाण है\n91\nआत्मा का नित्यानित्यादि स्वरूप\n91\nआत्मा का उपर्युक्त स्वरूप चिकित्सा\nके लिए अत्यावश्यक है\n91\nकमोँ के उदय के लिए निमित्त कारण\n 92\nरोगोत्पत्ति के हेतु\n92\nकर्म का पर्याय\n92\nरोगोत्पत्ति के मुख्य कारण\n93\nकर्मोपशांति करने वाली क्रिया ही चिकित्सा है\n 93\nसविपाकाविपाक निर्जरा\n93\nउपाय और कालपाक का लक्षण\n93\nगृहनिर्माण कथन प्रतिज्ञा\n94\nगृहनिर्मापण विधान\n94\nशरयाविधान\n94\nशयनविधि\n95\nरोगी की दिनचर्या\n95\nरोगोपशमनार्थ बाह्यामयंतर चिकित्सा\n 96\nबाह्य चिकित्सा\n96\nचिकित्सा प्रशंसा\n97\nचिकित्सा के उद्रेश्य\n97\nनिरीह चिकित्सा का फल\n97\nचिकित्सा से लाभ\n97\nवैद्यों को नित्य संपत्ति की प्राप्ति\n98\nवैद्य के गुण\n98\nरोगी के गुण\n98\nऔषधी के गुण\n98\nपरिचारक के गुण\n98\nपाद चतुष्टच्य की आवश्यकता\n99\nवैद्य की प्रधानता\n99\nवैद्य पर रोगी का विश्वास\n99\nरोगी के प्रति वैद्य का कर्तव्य\n99\nयोग्य वैद्य\n100\nप्रागुक्र कथन समर्थन\n100\nउभयरा वैद्य ही चिकित्सा के लिये योग्य\n  100\nअरावैद्य से हानि\n100\nअरावैद्य की चिकित्सा की नदिां\n100\nअरावैद्य की चिकित्सा से अनर्थ\n101\nचिकित्सा करने का नियम\n101\nस्पर्श परीक्ष\n101\nप्रशन परीक्ष\n101\nदर्शन परीक्ष\n102\nमहान् व अल्प व्याधि परीक्ष\n102\nरोग के साध्यासाध्य भेद\n102\nअनुपक्रम याप्य के लक्षण\n102\nकृच्छ्र साध्य सुसाध्य के लक्षण\n103\nविद्वानों का आद्य कर्तव्य\n103\nचिकित्सा के विषय उपेक्ष न करें\n103"}
{"schema_version":"1.0","id":"page_46","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":46,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n46\nअंतिम कथन\n104\nअष्टमपरिच्छेद:\nवातरोगाधिकार:\n105\nमंगलाचरण व प्रतिरा\n105\nवातदोष\n105\nप्राणवात\n105\nउदानवायु\n106\nसमानवायु\n106\nअपानवायु\n106\nव्यानवायु\n106\nकुपितवात व रोगोत्पत्ति\n106\nकफ पित्त रक्र युक्र वात का ल़ाण\n107\nवात व्याधि के भेद\n107\nअपतानक रोग का ल़ाण\n107\nअर्दित निदान व ल़ाण\n107\nअर्दित का असाधय ल़ाण व\nप़ाघात की संप्राप्ति व ल़ाण\n108\nप़ाघात का कृच्छ्साधय व असाधय ल़ाण\n 108\nअपतानक व आ़ोपक के असाधय ल़ाण\n 108\nदणडापतानक, धनुस्तंभ, बहिरायाम-\nअंतरायाम की संप्राप्ति व ल़ाण\n108\nगृध्रसी अवबाहु की संप्राप्ति व ल़ाण\n  109\nकलायखंज, पंगु, उरुस्तंभ\nवातकंटक व पादहर्ष के ल़ाण\n109\nतूनी, प्रतितूनी, अष्टीला व आधमान के ल़ाण   110\nवातव्याधि का उपसंहार\n110\nवातरक्र का निदान, संप्राप्ति व ल़ाण\n 111\nपित्तकफ युक्र व त्रिदोषज वातरक्र का ल़ाण    111\nक्रोष्टुकशीर्ष ल़ाण\n111\nवातरक्र असाधय ल़ाण\n112\nवातरोग चिकित्सा वर्णन की प्रतिरा\n112\nआमाशय गत वातरोग चिकित्सा\n112\nस्नेहपान विधि\n112\nस्नेहपान के गुण\n113\nस्नेहन के लिए अपात्र\n113\nस्वेदन का फल\n113\nस्वेदन के लिए अपात्र\n113\nवमन विधि\n114\nसुवांत ल़ाण व वमनानन्तर विधि\n114\nवमन गुण\n115\nवमन के लिए अपात्र\n115\nवमनापवाद\n116\nकटुत्रिकादि चूर्ण\n116\nमहैषधादि क्वाथ व अनुपान\n116\nपक्काशयगत वात के लिए विरेचन\n116\nवातनाशक विरेचक योग\n116\nविरेचन फल\n117\nविरेचन के लिए अपात्र\n117\nविरेचनापवाद\n117\nसर्वशरीर गत वात चिकित्सा\n117\nअनुवासन बस्ति का प्रधानत्व\n118\nप्रतिरा\n118\nबस्ति नेत्र ल़ाण\n118\nबस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण 119\nबस्ति के लिए अैषधि\n119\nबस्ति के लिए अैषध प्रमाण\n119\nअैषध का उत्कृष्ट प्रमाण\n120\nबस्तिदान क्रम\n120\nसुनिरूढ ल़ाण\n120\nनिरूह के पश्चाद्विधेय विधि व\nअनुवासनबस्ति प्रयोग\n121\nअनुवास के पश्चाद्विधेय विधि\n121\nअनुवासन का शीघ्र विनिर्गमन\nकारण व उसका उपाय\n121\nअनुवासनबस्ति की संरुया\n121\nबस्ति कर्म के लिए अपात्र\n122\nबस्ति कर्म का फल\n122\nशिरोगत वायु की चिकित्सा\n122","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n46\nअंतिम कथन\n104\nअष्टमपरिच्छेद:\nवातरोगाधिकार:\n105\nमंगलाचरण व प्रतिज्ञा\n105\nवातदोष\n105\nप्राणवात\n105\nउदानवायु\n106\nसमानवायु\n106\nअपानवायु\n106\nव्यानवायु\n106\nकुपितवात व रोगोत्पत्ति\n106\nकफ पित्त रक्त युक्त वात का लक्षण\n107\nवात व्याधि के भेद\n107\nअपतानक रोग का लक्षण\n107\nअर्दित निदान व लक्षण\n107\nअर्दित का असाध्य लक्षण व\nपक्षघात की संप्राप्ति व लक्षण\n108\nपक्षघात का कृच्छ्साध्य व असाध्य लक्षण\n 108\nअपतानक व आक्षेपक के असाध्य लक्षण\n 108\nदणडापतानक, धनुस्तंभ, बहिरायाम-\nअंतरायाम की संप्राप्ति व लक्षण\n108\nगृध्रसी अवबाहु की संप्राप्ति व लक्षण\n  109\nकलायखंज, पंगु, उरुस्तंभ\nवातकंटक व पादहर्ष के लक्षण\n109\nतूनी, प्रतितूनी, अष्टीला व आधमान के लक्षण   110\nवातव्याधि का उपसंहार\n110\nवातरक्त का निदान, संप्राप्ति व लक्षण\n 111\nपित्तकफ युक्त व त्रिदोषज वातरक्त का लक्षण    111\nक्रोष्टुकशीर्ष लक्षण\n111\nवातरक्त असाध्य लक्षण\n112\nवातरोग चिकित्सा वर्णन की प्रतिज्ञा\n112\nआमाशय गत वातरोग चिकित्सा\n112\nस्नेहपान विधि\n112\nस्नेहपान के गुण\n113\nस्नेहन के लिए अपात्र\n113\nस्वेदन का फल\n113\nस्वेदन के लिए अपात्र\n113\nवमन विधि\n114\nसुवांत लक्षण व वमनानन्तर विधि\n114\nवमन गुण\n115\nवमन के लिए अपात्र\n115\nवमनापवाद\n116\nकटुत्रिकादि चूर्ण\n116\nमहैषधादि क्वाथ व अनुपान\n116\nपक्काशयगत वात के लिए विरेचन\n116\nवातनाशक विरेचक योग\n116\nविरेचन फल\n117\nविरेचन के लिए अपात्र\n117\nविरेचनापवाद\n117\nसर्वशरीर गत वात चिकित्सा\n117\nअनुवासन बस्ति का प्रधानत्व\n118\nप्रतिज्ञा\n118\nबस्ति नेत्र लक्षण\n118\nबस्ति नेत्र निर्माण के योग्य पदार्थ व छिद्र प्रमाण 119\nबस्ति के लिए औषधि\n119\nबस्ति के लिए औषध प्रमाण\n119\nऔषध का उत्कृष्ट प्रमाण\n120\nबस्तिदान क्रम\n120\nसुनिरूढ लक्षण\n120\nनिरूह के पश्चाद्विधेय विधि व\nअनुवासनबस्ति प्रयोग\n121\nअनुवास के पश्चाद्विधेय विधि\n121\nअनुवासन का शीघ्र विनिर्गमन\nकारण व उसका उपाय\n121\nअनुवासनबस्ति की संख्या\n121\nबस्ति कर्म के लिए अपात्र\n122\nबस्ति कर्म का फल\n122\nशिरोगत वायु की चिकित्सा\n122"}
{"schema_version":"1.0","id":"page_47","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":47,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n47\nनस्य का भेद\n123\nअवमर्ष नस्य\n123\nअवपीडन नस्य\n123\nनस्य के लिए अपात्र\n124\nनस्य फल\n124\nअन्तिम कथन\n124\nनवमपरिच्छेद:\nपित्तरोगाधिकार:\n125\nप्रतिरा\n125\nपित्तप्रकोप में कारण तज्जारोग\n125\nपित्त का ल़ाण व तज्जान्य रोग\n125\nपित्त प्रकोप का ल़ाण\n125\nपित्तोपशमन विधि\n126\nपित्तोशमन का बाह्य उपाय\n126\nपित्तोपशम कारक अन्य उपाय\n126\nपित्तोपशमक द्रा़ादि योग\n126\nकासादि क्वाथ\n127\nपित्तोपशामक वमन\n127\nव्योषादि चूर्ण\n127\nएलादि चूर्ण\n127\nनिंबादि क्वाथ\n127\nरक्रपित्त निदान\n128\nरक्रपित्त का पूर्वरूप\n128\nरक्रपित्त का असाधय ल़ाण\n128\nसाधयासाधय विचार\n128\nद्रा़ा कषाय\n129\nकासादि स्वरस\n129\nमधुकादि घृत\n129\nघ्राण प्रवृत्त रुधिर चिकित्सा\n129\nघ्राण प्रवृत्त रक्र में नस्य प्रयोग\n130\nऊधर्वाध: प्रवृत्त रक्रपित्त की चिकित्सा\n 130\nरक्रपित्त नाशक बस्त़िीर\n130\nरक्रपित्ति को पथय\n130\nखर्जूरादि लेप\n130\nलेप व स्नान\n131\nरक्रपित्त आसाधय ल़ाण\n131\nप्रदराधिकार:\n131\nअसृग्दर निदान व ल़ाण\n131\nप्रदर चिकित्सा\n131\nविसर्पाधिकार:\n132\nविसर्प निदान चिकित्सा\n132\nविसर्प का भेद\n132\nविसर्प का असाधय ल़ाण\n132\nवातरक्राधिकार:\n132\nवातरक्र चिकित्सा\n132\nरास्नादि लेप\n133\nमुद्रादि लेप\n133\nपुनर्नवादि लेप\n133\nजम्ब्वादि लेप\n133\nमुस्तादि लेप\n133\nबिंब्यादि घृत\n134\nअजपय:पान\n134\nटुंटुकादि दुग्ध\n134\nगोधूमादि लेप\n134\n़ीरद्रुमादि तैल\n135\nसर्वरोगनाशक उपाय\n135\nवातरक्र चिकित्सा का उपसंहार\n135\nजवराधिकार:\n136\nजवर निदान\n136\nजवर ल़ाण\n 136\nजवर का पूर्वरूप\n136\nवातजवर का ल़ाण\n136\nपित्तजवर ल़ाण\n137\nकफजवर ल़ाण\n137\nद्वंद्वजवर ल़ाण\n137\nसिौापात जवर का असाधय ल़ाण\n138\nसिौापात जवर के उपद्रव\n138\nजवर की पूर्व रूप में चिकित्सा\n138","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n47\nनस्य का भेद\n123\nअवमर्ष नस्य\n123\nअवपीडन नस्य\n123\nनस्य के लिए अपात्र\n124\nनस्य फल\n124\nअन्तिम कथन\n124\nनवमपरिच्छेद:\nपित्तरोगाधिकार:\n125\nप्रतिज्ञा\n125\nपित्तप्रकोप में कारण तज्जारोग\n125\nपित्त का लक्षण व तज्जान्य रोग\n125\nपित्त प्रकोप का लक्षण\n125\nपित्तोपशमन विधि\n126\nपित्तोशमन का बाह्य उपाय\n126\nपित्तोपशम कारक अन्य उपाय\n126\nपित्तोपशमक द्राक्षदि योग\n126\nकासादि क्वाथ\n127\nपित्तोपशामक वमन\n127\nव्योषादि चूर्ण\n127\nएलादि चूर्ण\n127\nनबिांदि क्वाथ\n127\nरक्तपित्त निदान\n128\nरक्तपित्त का पूर्वरूप\n128\nरक्तपित्त का असाध्य लक्षण\n128\nसाध्यासाध्य विचार\n128\nद्राक्ष कषाय\n129\nकासादि स्वरस\n129\nमधुकादि घृत\n129\nघ्राण प्रवृत्त रुधिर चिकित्सा\n129\nघ्राण प्रवृत्त रक्त में नस्य प्रयोग\n130\nऊधर्वाध: प्रवृत्त रक्तपित्त की चिकित्सा\n 130\nरक्तपित्त नाशक बस्त़िीर\n130\nरक्तपित्ति को पथ्य\n130\nखर्जूरादि लेप\n130\nलेप व स्नान\n131\nरक्तपित्त आसाध्य लक्षण\n131\nप्रदराधिकार:\n131\nअसृग्दर निदान व लक्षण\n131\nप्रदर चिकित्सा\n131\nविसर्पाधिकार:\n132\nविसर्प निदान चिकित्सा\n132\nविसर्प का भेद\n132\nविसर्प का असाध्य लक्षण\n132\nवातरक्ताधिकार:\n132\nवातरक्त चिकित्सा\n132\nरास्नादि लेप\n133\nमुद्रादि लेप\n133\nपुनर्नवादि लेप\n133\nजम्ब्वादि लेप\n133\nमुस्तादि लेप\n133\nबबिं्यादि घृत\n134\nअजपय:पान\n134\nटुंटुकादि दुग्ध\n134\nगोधूमादि लेप\n134\nक्षीरद्रुमादि तैल\n135\nसर्वरोगनाशक उपाय\n135\nवातरक्त चिकित्सा का उपसंहार\n135\nजवराधिकार:\n136\nजवर निदान\n136\nजवर लक्षण\n 136\nजवर का पूर्वरूप\n136\nवातजवर का लक्षण\n136\nपित्तजवर लक्षण\n137\nकफजवर लक्षण\n137\nद्वंद्वजवर लक्षण\n137\nसिन्नपात जवर का असाध्य लक्षण\n138\nसिन्नपात जवर के उपद्रव\n138\nजवर की पूर्व रूप में चिकित्सा\n138"}
{"schema_version":"1.0","id":"page_48","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":48,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n48\nलंघन व जलपान विधि\n138\nवात पित्त जवर में पाचन\n139\nकफ जवर में पाचन व पक्क जवर ल़ाण\n 139\nवात व पित्त कफ जवर चिकित्सा\n139\nपक्कशलेष्म जवर चिकित्सा\n140\nलंघन आदि के लिए पात्रापात्ररोगी\n140\nवातजवर में क्वाथ\n140\nपित्तजवर में क्वाथ\n140\nकफजवर में क्वाथ\n140\nसिौापातिक जवर में क्वाथ\n141\nविषम जवर चिकित्सा\n141\nविषम जवर नाशक घृत\n141\nभूत जवर के लिए धूप\n142\nस्नेह व रू़ाोत्थित जवर चिकित्सा\n142\nस्नेह व रू़ाोत्थित ज्वरों में वमनादि प्रयोग\n142\nजवर मुक्र ल़ाण\n142\nजवर का पुनरावर्तन\n142\nपुनरागत जवर का दुष्ट फल\n143\nअतिसाराधिकार:\n143\nअतिसार निदान\n143\nवातातिसार ल़ाण\n143\nपित्तातिसार ल़ाण\n143\nशलेष्मातिसार\n143\nसिौापातातिसार, आमातिसार व\nपक्वातिसार का ल़ाण\n144\nअतिसार का असाधय ल़ाण\n144\nअन्यअसाधय ल़ाण\n144\nआमातिसार में वमन\n144\nवमन पशचात् क्रिया\n145\nवातातिसार में आमावस्था की चिकित्सा\n145\nपित्तातिसार में आमावस्था की चिकित्सा\n145\nकफातिसार में आमावस्था की चिकित्सा\n 145\nपक्वातिसार में आम्रास्थयादि चूर्ण\n145\nत्वगादि पुट पाक\n146\nजम्ब्बादि पाणि तक\n146\nसिद्द़ीर\n146\nउग्रगंधादि क्वाथ\n146\n़ीर का विशिष्टगुण\n147\nअतिसार में पथय\n147\nअन्तिम कथन\n147\nदशमपरिच्छेद:\nकफरोगाधिकार:\n148\nशलेष्म रोगाभिधान प्रतिरा\n148\nमंगलाचरण\n148\nप्रकुपित कफ का ल़ाण\n148\nशलेष्म नाशक गण\n149\nकफ नाशक उपाय\n149\nभाडं्र्यादि चूर्ण\n149\nकफ नाशक व खदिरादि चूर्ण\n150\nव्योषादि चूर्ण चतुष्क\n150\nहिंग्वादि चूर्ण चूर्णत्रय\n151\nबिल्वादि लेप\n151\nशिग्वादि लेप\n151\nधात्रयादि लेप\n152\nधूमपान कबल धारणादि\n152\nएलादि चूर्ण\n152\nतालीसादि मोदक\n153\nकफ नाशक गण\n153\nकफ नाशक अैषधियों के समुच्चाय\n153\nवातनाशक गण\n154\nवातघन अैषधियों के समुच्चाय\n154\nपित्तनाशक गण\n154\nपित्तघन औषधियों के समुच्चाय\n155\nत्वगादि चूर्ण\n155\nदोषों के उपसंहार\n155\nलघुता प्रदर्शन\n156\nचिकित्सा सूत्र\n156\nअैषधि का यथालाभ प्रयोग\n156","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n48\nलंघन व जलपान विधि\n138\nवात पित्त जवर में पाचन\n139\nकफ जवर में पाचन व पक्क जवर लक्षण\n 139\nवात व पित्त कफ जवर चिकित्सा\n139\nपक्कश्लेष्म जवर चिकित्सा\n140\nलंघन आदि के लिए पात्रापात्ररोगी\n140\nवातजवर में क्वाथ\n140\nपित्तजवर में क्वाथ\n140\nकफजवर में क्वाथ\n140\nसिन्नपातिक जवर में क्वाथ\n141\nविषम जवर चिकित्सा\n141\nविषम जवर नाशक घृत\n141\nभूत जवर के लिए धूप\n142\nस्नेह व रूक्षोत्थित जवर चिकित्सा\n142\nस्नेह व रूक्षोत्थित ज्वरों में वमनादि प्रयोग\n142\nजवर मुक्त लक्षण\n142\nजवर का पुनरावर्तन\n142\nपुनरागत जवर का दुष्ट फल\n143\nअतिसाराधिकार:\n143\nअतिसार निदान\n143\nवातातिसार लक्षण\n143\nपित्तातिसार लक्षण\n143\nश्लेष्मातिसार\n143\nसिन्नपातातिसार, आमातिसार व\nपक्वातिसार का लक्षण\n144\nअतिसार का असाध्य लक्षण\n144\nअन्यअसाध्य लक्षण\n144\nआमातिसार में वमन\n144\nवमन पश्चात् क्रिया\n145\nवातातिसार में आमावस्था की चिकित्सा\n145\nपित्तातिसार में आमावस्था की चिकित्सा\n145\nकफातिसार में आमावस्था की चिकित्सा\n 145\nपक्वातिसार में आम्रास्थ्यादि चूर्ण\n145\nत्वगादि पुट पाक\n146\nजम्ब्बादि पाणि तक\n146\nसिद्धक्षीर\n146\nउग्रगंधादि क्वाथ\n146\nक्षीर का विशिष्टगुण\n147\nअतिसार में पथ्य\n147\nअन्तिम कथन\n147\nदशमपरिच्छेद:\nकफरोगाधिकार:\n148\nश्लेष्म रोगाभिधान प्रतिज्ञा\n148\nमंगलाचरण\n148\nप्रकुपित कफ का लक्षण\n148\nश्लेष्म नाशक गण\n149\nकफ नाशक उपाय\n149\nभाड्रं्यादि चूर्ण\n149\nकफ नाशक व खदिरादि चूर्ण\n150\nव्योषादि चूर्ण चतुष्क\n150\nहगिं्वादि चूर्ण चूर्णत्रय\n151\nबिल्वादि लेप\n151\nशिग्वादि लेप\n151\nधात्रयादि लेप\n152\nधूमपान कबल धारणादि\n152\nएलादि चूर्ण\n152\nतालीसादि मोदक\n153\nकफ नाशक गण\n153\nकफ नाशक औषधियों के समुच्चाय\n153\nवातनाशक गण\n154\nवातघन औषधियों के समुच्चाय\n154\nपित्तनाशक गण\n154\nपित्तघन औषधियों के समुच्चाय\n155\nत्वगादि चूर्ण\n155\nदोषों के उपसंहार\n155\nलघुता प्रदर्शन\n156\nचिकित्सा सूत्र\n156\nऔषधि का यथालाभ प्रयोग\n156"}
{"schema_version":"1.0","id":"page_49","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":49,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n49\nसाधयासाधय रोगों के विषय वैद्य का कर्तव्य\n 156\nअन्तिम कथन\n157\nएकादशपरिच्छेद:\nमहामयाधिकार:\n158\nमंगलाचरण व प्रतिरा\n158\nप्रतिरा\n158\nवर्णन क्रम\n158\nमहामय संरा\n158\nमहामय वर्णन क्रम\n159\nप्रमेहाधिकार:\n159\nप्रमेहनिदान\n159\nप्रमेह का पूर्व रूप\n159\nप्रमेह की संप्राप्ति\n159\nप्रमेह विविध है\n159\nप्रमेह का ल़ाण\n160\nदशविध प्रमेह पिटका\n160\nशराविका ल़ाण\n160\nसर्षपिका ल़ाण\n160\nजालिनी ल़ाण\n160\nपुत्रिणी, कच्छपिका, मसूरिका ल़ाण\n 161\nविदारि, विद्रधि, विनता का ल़ाण\n161\nपिटिकाओं के अन्वर्थ नाम\n162\nकफ प्रमेह का उपद्रव\n162\nपैत्तिक प्रमेह के उपद्रव\n162\nवातिक प्रमेह के उपद्रव\n162\nप्रमेह का असाधय ल़ाण\n162\nप्रमेह चिकित्सा\n163\nकर्षण बृंहण चिकित्सा\n163\nप्रमेहियों के पथयापथय\n163\nप्रमेही के लिए वमन विरेचन\n163\nनिरूह बस्ति प्रयोग\n164\nप्रमेही के लिए भोजय पदार्थ\n164\nआमलकारिष्ट\n164\nनिशादि क्वाथ\n164\nचन्दनादि क्वाथ\n164\nकपित्यादि क्वाथ\n165\nखर आदि के मलोपयोग\n165\nत्रिफला क्वाथ\n165\nप्रमेही के लिए विहार\n165\nकुलिन को प्रमेह जयार्थ क्रिया विशोष\n165\nप्रमेह जयार्थ नीचकुलोत्पौा का क्रिया विशोष\n 166\nपिटिकोत्पत्ति\n166\nप्रमेह पिटिका चिकित्सा\n166\nविलयन पाचन योग\n166\nधारण शोधनरोपणा क्रिया\n166\nशोधन अैषधियाँ\n167\nरोपन अैषधियाँ\n167\nरोपन वर्तिका\n167\nसद्योव्रण चिकित्सा\n167\nबन्धन क्रिया\n167\nबन्धन पशचात्क्रिया\n168\nबन्धन फल\n168\nव्रण चिकित्सा समुच्चाय\n168\nशुद्द व रूढ व्रण ल़ाण\n168\nप्रमेह विमुक्र ल़ाण\n168\nप्रमेहपिडिका का उपसंहार\n169\nकुष्ठरोगाधिकार:\n169\nकुष्ठ की संप्राप्ति\n169\nकुष्ठ का पूर्व रूप\n170\nसप्त महाकुष्ठ\n170\n़ुद्र कुष्ठ\n170\nरकश कुष्ठ ल़ाण\n170\nकुष्ठ में दोषों की प्रधानता\n171\nएक विचर्चिविपादि का कुष्ठ ल़ाण\n171\nपरिसर्प विसर्पण कुष्ठ ल़ाण\n171\nकिटिभपामा कच्छु ल़ाण\n171\nअसाधय कुष्ठ\n172\nवातपित्त प्रधान कुष्ठ ल़ाण\n172","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n49\nसाध्यासाध्य रोगों के विषय वैद्य का कर्तव्य\n 156\nअन्तिम कथन\n157\nएकादशपरिच्छेद:\nमहामयाधिकार:\n158\nमंगलाचरण व प्रतिज्ञा\n158\nप्रतिज्ञा\n158\nवर्णन क्रम\n158\nमहामय संरा\n158\nमहामय वर्णन क्रम\n159\nप्रमेहाधिकार:\n159\nप्रमेहनिदान\n159\nप्रमेह का पूर्व रूप\n159\nप्रमेह की संप्राप्ति\n159\nप्रमेह विविध है\n159\nप्रमेह का लक्षण\n160\nदशविध प्रमेह पिटका\n160\nशराविका लक्षण\n160\nसर्षपिका लक्षण\n160\nजालिनी लक्षण\n160\nपुत्रिणी, कच्छपिका, मसूरिका लक्षण\n 161\nविदारि, विद्रधि, विनता का लक्षण\n161\nपिटिकाओं के अन्वर्थ नाम\n162\nकफ प्रमेह का उपद्रव\n162\nपैत्तिक प्रमेह के उपद्रव\n162\nवातिक प्रमेह के उपद्रव\n162\nप्रमेह का असाध्य लक्षण\n162\nप्रमेह चिकित्सा\n163\nकर्षण बृंहण चिकित्सा\n163\nप्रमेहियों के पथ्यापथ्य\n163\nप्रमेही के लिए वमन विरेचन\n163\nनिरूह बस्ति प्रयोग\n164\nप्रमेही के लिए भोजय पदार्थ\n164\nआमलकारिष्ट\n164\nनिशादि क्वाथ\n164\nचन्दनादि क्वाथ\n164\nकपित्यादि क्वाथ\n165\nखर आदि के मलोपयोग\n165\nत्रिफला क्वाथ\n165\nप्रमेही के लिए विहार\n165\nकुलिन को प्रमेह जयार्थ क्रिया विशोष\n165\nप्रमेह जयार्थ नीचकुलोत्पन्न का क्रिया विशोष\n 166\nपिटिकोत्पत्ति\n166\nप्रमेह पिटिका चिकित्सा\n166\nविलयन पाचन योग\n166\nधारण शोधनरोपणा क्रिया\n166\nशोधन औषधियाँ\n167\nरोपन औषधियाँ\n167\nरोपन वर्तिका\n167\nसद्योव्रण चिकित्सा\n167\nबन्धन क्रिया\n167\nबन्धन पश्चात्क्रिया\n168\nबन्धन फल\n168\nव्रण चिकित्सा समुच्चाय\n168\nशुद्ध व रूढ व्रण लक्षण\n168\nप्रमेह विमुक्त लक्षण\n168\nप्रमेहपिडिका का उपसंहार\n169\nकुष्ठरोगाधिकार:\n169\nकुष्ठ की संप्राप्ति\n169\nकुष्ठ का पूर्व रूप\n170\nसप्त महाकुष्ठ\n170\nक्षुद्र कुष्ठ\n170\nरकश कुष्ठ लक्षण\n170\nकुष्ठ में दोषों की प्रधानता\n171\nएक विचर्चिविपादि का कुष्ठ लक्षण\n171\nपरिसर्प विसर्पण कुष्ठ लक्षण\n171\nकिटिभपामा कच्छु लक्षण\n171\nअसाध्य कुष्ठ\n172\nवातपित्त प्रधान कुष्ठ लक्षण\n172"}
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{"schema_version":"1.0","id":"page_52","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":52,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n52\nबालग्रह चिकित्सा\n209\nबालरोग चिकित्सा\n209\nबालकों को अग्निकर्म आदि का निष्ोध\n209\nअथार्शरोगाधिकार:\n210\nअर्श कथन प्रतिरा\n210\nअर्श निदान\n210\nअर्श भेद व वातार्श ल़ाण\n210\nपित्तरक्र कफार्श ल़ाण\n210\nसिौापात सहजार्श ल़ाण\n210\nअर्श के स्थान\n211\nअर्श का पूर्व रूप\n211\nमूलरोग संरा\n211\nअर्श के असाधय ल़ाण\n211\nमेढ्रादि स्थानों में अर्श रोग की उत्पत्ति\n212\nअर्श का असाधय ल़ाण\n212\nअन्य असाधय ल़ाण\n212\nअर्शरोग की चिकित्सा\n212\nमुष्ककादि ़ार\n213\nअर्शयंत्र विधान\n213\nअर्शपातन विधि\n214\nभिौा-भिौा अशाेँ की भिौा-भिौा चिकित्सा\n215\nअर्शघन लेप\n216\nअदृश्यार्श नाशक चूर्ण\n216\nअर्शघन योग द्वय\n216\nचित्रकादि चूर्ण\n217\nअर्शनाशक तक्र\n217\nसूरणमोदक\n217\nतक्रकल्प\n217\nअर्शनाशक पाणितक\n218\nपाटलादि योग\n218\nअर्शघन कल्क\n218\nभल्लातक कल्क\n218\nभल्लातकास्थि रसायन\n219\nभल्लातक तैल रसायन\n219\nअर्शहर उत्कारिका\n219\nवृद्ददारुकादि चूर्ण\n219\nअर्श में तिल प्रयोग\n220\nअंतिम कथन\n220\nत्रयोदशपरिच्छेद:\nअथ शर्कराधिकार:\n221\nमंगलाचरण व प्रतिरा\n221\nबस्ति स्वरूप\n221\nशर्करा संप्राप्ति\n221\nशर्करा ल़ाण\n221\nशर्करा मूल\n222\nअथाशमर्याधिकार:\n222\nअशमरी भेद\n222\nकफाशमरी ल़ाण\n222\nपैत्तिकाशमरी ल़ाण\n222\nवातिकाशमरी ल़ाण\n223\nबालाशमरी\n223\nबालकोत्पौाशमरी का सुख साधय ल़ाण\n223\nशुक्राशमरी संप्राप्ति\n224\nशुक्राशमरी ल़ाण\n224\nअशमरी का कठिन साधय ल़ाण\n224\nअशमरी का असाधय ल़ाण\n225\nवाताशमरी नाशक घृत\n225\nवाताशमरी के लिए अौापान\n225\nपित्ताशमरी नाशक योग\n226\nकफाशमरी नाशक योग\n226\nपाटलीकादि क्वाथ\n226\nकपोत वंकादि क्वाथ\n227\nअजदुग्धपान\n227\nनृत्यकाडादि कल्क\n227\nतिलाद़िार\n227\nउत्तर बस्ति विधान\n228\nपुरुष योग्य नेत्र ल़ाण\n228\nकन्या व स्त्री योग्य नेत्र ल़ाण\n228","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n52\nबालग्रह चिकित्सा\n209\nबालरोग चिकित्सा\n209\nबालकों को अग्निकर्म आदि का निष्ोध\n209\nअथार्शरोगाधिकार:\n210\nअर्श कथन प्रतिज्ञा\n210\nअर्श निदान\n210\nअर्श भेद व वातार्श लक्षण\n210\nपित्तरक्त कफार्श लक्षण\n210\nसिन्नपात सहजार्श लक्षण\n210\nअर्श के स्थान\n211\nअर्श का पूर्व रूप\n211\nमूलरोग संरा\n211\nअर्श के असाध्य लक्षण\n211\nमेढ्रादि स्थानों में अर्श रोग की उत्पत्ति\n212\nअर्श का असाध्य लक्षण\n212\nअन्य असाध्य लक्षण\n212\nअर्शरोग की चिकित्सा\n212\nमुष्ककादि क्षर\n213\nअर्शयंत्र विधान\n213\nअर्शपातन विधि\n214\nभिन्न-भिन्न अशाेँ की भिन्न-भिन्न चिकित्सा\n215\nअर्शघन लेप\n216\nअदृश्यार्श नाशक चूर्ण\n216\nअर्शघन योग द्वय\n216\nचित्रकादि चूर्ण\n217\nअर्शनाशक तक्र\n217\nसूरणमोदक\n217\nतक्रकल्प\n217\nअर्शनाशक पाणितक\n218\nपाटलादि योग\n218\nअर्शघन कल्क\n218\nभल्लातक कल्क\n218\nभल्लातकास्थि रसायन\n219\nभल्लातक तैल रसायन\n219\nअर्शहर उत्कारिका\n219\nवृद्धदारुकादि चूर्ण\n219\nअर्श में तिल प्रयोग\n220\nअंतिम कथन\n220\nत्रयोदशपरिच्छेद:\nअथ शर्कराधिकार:\n221\nमंगलाचरण व प्रतिज्ञा\n221\nबस्ति स्वरूप\n221\nशर्करा संप्राप्ति\n221\nशर्करा लक्षण\n221\nशर्करा मूल\n222\nअथाशमर्याधिकार:\n222\nअशमरी भेद\n222\nकफाशमरी लक्षण\n222\nपैत्तिकाशमरी लक्षण\n222\nवातिकाशमरी लक्षण\n223\nबालाशमरी\n223\nबालकोत्पन्नशमरी का सुख साध्य लक्षण\n223\nशुक्राशमरी संप्राप्ति\n224\nशुक्राशमरी लक्षण\n224\nअशमरी का कठिन साध्य लक्षण\n224\nअशमरी का असाध्य लक्षण\n225\nवाताशमरी नाशक घृत\n225\nवाताशमरी के लिए अन्नपान\n225\nपित्ताशमरी नाशक योग\n226\nकफाशमरी नाशक योग\n226\nपाटलीकादि क्वाथ\n226\nकपोत वंकादि क्वाथ\n227\nअजदुग्धपान\n227\nनृत्यकाडादि कल्क\n227\nतिलाद़िार\n227\nउत्तर बस्ति विधान\n228\nपुरुष योग्य नेत्र लक्षण\n228\nकन्या व स्त्री योग्य नेत्र लक्षण\n228"}
{"schema_version":"1.0","id":"page_53","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":53,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n53\nद्रव प्रमाण\n228\nउत्तर बस्ति के पूर्व पशचाद्विधेय विधि\n228\nउत्तर बस्त्यर्थ उपवेशन विधि\n229\nअगार धूमादि वर्ति\n229\nउत्तरबस्ति का उपसंहार\n229\nभगंदररोगाधिकार:\n230\nभगंदर वर्णन प्रतिरा\n230\nभगदंर का भेद\n230\nशतयोनक व उष्ट्रगल ल़ाण\n230\nपरिस्रावि व कंबुकावर्त ल़ाण\n230\nउन्मार्गि भगंदर ल़ाण\n231\nभगंदर की व्युत्पत्ति व साधयासाधय विचार\n 231\nभगंदर चिकित्सा\n231\nचिकित्सा उपे़ा से हानि\n231\nभगंदर का असाधय ल़ाण\n232\nभगंदर की अंतर्मुख बहिर्मुख परी़ा\n232\nभगंदर यंत्र\n232\nभगंदर में शस्त्राग्ऩिार प्रयोग\n232\nभगंदर छेदन क्रम\n233\nबृहत् व्रण का दोष व उसका निष्ोध\n233\nस्वेदन\n234\nभगंदरघन उपनाह\n234\nशल्यज भगंदर चिकित्सा\n234\nशोधन रोपण\n234\nभगंदरघन तैल व घृत\n235\nउपरोक्र तैल घृत का विशोष गुण\n235\nहरीतक्यादि चूर्ण\n235\nभगंदर में अपथय\n235\nअशमरी आदि के उपसंहार\n236\nवृद्दि उपदंश आदि के वर्णन की प्रतिरा\n236\nसप्त प्रकार की वृषण वद्दि\n236\nवृद्दि संप्राप्ति\n236\nवात, पित्त, रक्रज वृद्दि ल़ाण\n236\nकफ, मेदज वृद्दि ल़ाण\n237\nमूत्रज वृद्दि ल़ाण\n237\nअंत्रज वृद्दि ल़ाण\n237\nसर्व वृद्दि में वर्जनीय कार्य\n237\nवात वृद्दि चिकित्सा\n238\nस्वेदन, लेपन, बन्धन व दहन\n238\nपित्त रक्रज वृद्दि चिकित्सा\n238\nकफज वृद्दि चिकित्सा\n238\nमेदज वृद्दि चिकित्सा\n238\nमूत्रज वृद्दि चिकित्सा\n239\nअंत्र वृद्दि चिकित्सा\n239\nअंड वृद्दिघन लेप\n239\nअंड वृद्दिघन कल्क\n239\nसुवर्चिकादि चूर्ण\n240\nउपदंश शूक रोग वर्णन प्रतिरा\n240\nअन्तिम कथन\n240\nचतुर्दशपरिच्छेद:\nउपदंशाधिकार:\n241\nमंगलाचरण व प्रतिरा\n241\nउपदंश चिकित्सा\n241\nदो प्रकार का शोध\n241\nविद्रधिग्रंथिपिटिका ल़ाण व चिकित्सा\n242\nउपदंश का असाधय ल़ाण\n242\nदंतोद्धव उपदंश चिकित्सा\n242\nशूक दोषाधिकार:\n242\nशूक रोग निदान व चिकित्सा\n242\nतिल मधुकादि कल्क\n243\nशलीपदाधिकार:\n243\nशलीपद रोग\n243\nत्रिकटुकादि उपनाह\n243\nवल्मीक पादघन तैल घृत\n244\nवल्मीक पाद चिकित्सा\n244\nअपची ल़ाण\n244\nअपची का विशोष ल़ाण\n244\nअपची चिकित्सा\n245","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n53\nद्रव प्रमाण\n228\nउत्तर बस्ति के पूर्व पश्चाद्विधेय विधि\n228\nउत्तर बस्त्यर्थ उपवेशन विधि\n229\nअगार धूमादि वर्ति\n229\nउत्तरबस्ति का उपसंहार\n229\nभगंदररोगाधिकार:\n230\nभगंदर वर्णन प्रतिज्ञा\n230\nभगदंर का भेद\n230\nशतयोनक व उष्ट्रगल लक्षण\n230\nपरिस्रावि व कंबुकावर्त लक्षण\n230\nउन्मार्गि भगंदर लक्षण\n231\nभगंदर की व्युत्पत्ति व साध्यासाध्य विचार\n 231\nभगंदर चिकित्सा\n231\nचिकित्सा उपेक्ष से हानि\n231\nभगंदर का असाध्य लक्षण\n232\nभगंदर की अंतर्मुख बहिर्मुख परीक्ष\n232\nभगंदर यंत्र\n232\nभगंदर में शस्त्राग्नक्षिार प्रयोग\n232\nभगंदर छेदन क्रम\n233\nबृहत् व्रण का दोष व उसका निष्ोध\n233\nस्वेदन\n234\nभगंदरघन उपनाह\n234\nशल्यज भगंदर चिकित्सा\n234\nशोधन रोपण\n234\nभगंदरघन तैल व घृत\n235\nउपरोक्र तैल घृत का विशोष गुण\n235\nहरीतक्यादि चूर्ण\n235\nभगंदर में अपथ्य\n235\nअशमरी आदि के उपसंहार\n236\nवृद्धि उपदंश आदि के वर्णन की प्रतिज्ञा\n236\nसप्त प्रकार की वृषण वद्धि\n236\nवृद्धि संप्राप्ति\n236\nवात, पित्त, रक्तज वृद्धि लक्षण\n236\nकफ, मेदज वृद्धि लक्षण\n237\nमूत्रज वृद्धि लक्षण\n237\nअंत्रज वृद्धि लक्षण\n237\nसर्व वृद्धि में वर्जनीय कार्य\n237\nवात वृद्धि चिकित्सा\n238\nस्वेदन, लेपन, बन्धन व दहन\n238\nपित्त रक्तज वृद्धि चिकित्सा\n238\nकफज वृद्धि चिकित्सा\n238\nमेदज वृद्धि चिकित्सा\n238\nमूत्रज वृद्धि चिकित्सा\n239\nअंत्र वृद्धि चिकित्सा\n239\nअंड वृद्धिघन लेप\n239\nअंड वृद्धिघन कल्क\n239\nसुवर्चिकादि चूर्ण\n240\nउपदंश शूक रोग वर्णन प्रतिज्ञा\n240\nअन्तिम कथन\n240\nचतुर्दशपरिच्छेद:\nउपदंशाधिकार:\n241\nमंगलाचरण व प्रतिज्ञा\n241\nउपदंश चिकित्सा\n241\nदो प्रकार का शोध\n241\nविद्रधिग्रंथिपिटिका लक्षण व चिकित्सा\n242\nउपदंश का असाध्य लक्षण\n242\nदंतोद्धव उपदंश चिकित्सा\n242\nशूक दोषाधिकार:\n242\nशूक रोग निदान व चिकित्सा\n242\nतिल मधुकादि कल्क\n243\nश्लीपदाधिकार:\n243\nश्लीपद रोग\n243\nत्रिकटुकादि उपनाह\n243\nवल्मीक पादघन तैल घृत\n244\nवल्मीक पाद चिकित्सा\n244\nअपची लक्षण\n244\nअपची का विशोष लक्षण\n244\nअपची चिकित्सा\n245"}
{"schema_version":"1.0","id":"page_54","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":54,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n54\nनाडीव्रण अपची नाशक योग\n245\nगल गणड ल़ाण व चिकित्सा\n245\nअर्बुद ल़ाण\n245\nअर्बुद चिकित्सा\n246\nग्रंथि ल़ाण व चिकित्सा\n246\nसिराज ग्रन्थि के असाधय कृच्छ्र साधय ल़ाण एवं\nद्विविध विद्रधि\n246\nविद्रधि का असाधय दु:साधय ल़ाण\n247\nविद्रधि का असाधय साधय ल़ाण\n247\nविद्रधि चिकित्सा\n247\nआम विदग्ध विपक्व ल़ाण\n247\nअष्टविध शस्त्र कर्म व यंत्र निर्देश\n248\nबाह्य विद्रधि चिकित्सा\n249\nअंतर्विद्रधि नाशक योग\n249\nविद्रधि रोगी को पथयाहार\n249\n़ुद्ररोगाधिकार:\n250\n़ुद्ररोग वर्णन प्रतिरा\n250\nअकथित रोगों की परी़ा\n250\nअजगल्ली ल़ाण\n250\nअजगल्ली चिकित्सा\n250\nअलजी, यव, विवृत ल़ाण\n251\nकच्छपिका वल्मीक ल़ाण\n251\nइंद्रविद्दा गर्दभि का ल़ाण\n251\nपाषाण गर्दभ जाल काली ल़ाण\n251\nपनसिका ल़ाण\n252\nइरिवेल्लि का ल़ाण\n252\nकला ल़ाण\n252\nगंधनामा (गंधमाला) चिप्प ल़ाण\n252\nअनुशयी ल़ाण\n252\nविदारिका ल़ाण\n253\nशर्करार्बुद ल़ाण\n253\nविचर्चिका, वैपादिका, पामा, कच्छु,\nकदर, दारी रोग ल़ाण\n253\nइंद्रलुप्त ल़ाण\n254\nजतुमणि ल़ाण\n254\nव्यंग ल़ाण\n254\nमाष, तिल न्यच्छ ल़ाण\n254\nनीलिका ल़ाण\n255\nतारुणय पीडका ल़ाण\n255\nवर्तिका ल़ाण\n255\nसिौारुद्द गुद ल़ाण\n255\nअग्नि रोहिणी ल़ाण\n256\nस्तनरोग चिकित्सा\n256\n़ुद्ररोगों की चिकित्सा का उपसंहार\n256\nसर्वरोग चिकित्सा संग्रह\n256\nनाडी व्रण निदान व चिकित्सा\n257\nमुखकांति कारक घृत\n257\nमुखकांति कारक लेप\n257\nअंतिम कथन\n257\nपंचदशपरिच्छेद:\nशिरोरोगाधिकार:\n259\nमंगलाचरण\n259\nशिरो रोग कथन प्रतिरा\n259\nशिरो रोगों के भेद\n259\nक्रिमिज, ़ायज शिरो रोग\n260\nसूर्यावर्त, अर्धावभेदक ल़ाण\n260\nशंखक ल़ाण\n260\nरक्रपित्तज, वात कफज शिरो रोग के\nविशिष्ट ल़ाण\n260\nशिरो रोग चिकित्सा\n261\nक्रिमिज शिरो रोगघन योग\n261\nशिरोरोग का उपसंहार\n261\nकर्णरोगाधिकार:\n261\nकर्णशूल कर्णनाद ल़ाण\n261\nबधिर्य कर्ण व ़ाोद ल़ाण\n262\nकर्णस्राव ल़ाण\n262\nपूति कर्ण कृमि कर्ण ल़ाण\n262\nकर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के ल़ाण   262","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n54\nनाडीव्रण अपची नाशक योग\n245\nगल गणड लक्षण व चिकित्सा\n245\nअर्बुद लक्षण\n245\nअर्बुद चिकित्सा\n246\nग्रंथि लक्षण व चिकित्सा\n246\nसिराज ग्रन्थि के असाध्य कृच्छ्र साध्य लक्षण एवं\nद्विविध विद्रधि\n246\nविद्रधि का असाध्य दु:साध्य लक्षण\n247\nविद्रधि का असाध्य साध्य लक्षण\n247\nविद्रधि चिकित्सा\n247\nआम विदग्ध विपक्व लक्षण\n247\nअष्टविध शस्त्र कर्म व यंत्र निर्देश\n248\nबाह्य विद्रधि चिकित्सा\n249\nअंतर्विद्रधि नाशक योग\n249\nविद्रधि रोगी को पथ्याहार\n249\nक्षुद्ररोगाधिकार:\n250\nक्षुद्ररोग वर्णन प्रतिज्ञा\n250\nअकथित रोगों की परीक्ष\n250\nअजगल्ली लक्षण\n250\nअजगल्ली चिकित्सा\n250\nअलजी, यव, विवृत लक्षण\n251\nकच्छपिका वल्मीक लक्षण\n251\nइंद्रविद्धा गर्दभि का लक्षण\n251\nपाषाण गर्दभ जाल काली लक्षण\n251\nपनसिका लक्षण\n252\nइरिवेल्लि का लक्षण\n252\nकला लक्षण\n252\nगंधनामा (गंधमाला) चिप्प लक्षण\n252\nअनुशयी लक्षण\n252\nविदारिका लक्षण\n253\nशर्करार्बुद लक्षण\n253\nविचर्चिका, वैपादिका, पामा, कच्छु,\nकदर, दारी रोग लक्षण\n253\nइंद्रलुप्त लक्षण\n254\nजतुमणि लक्षण\n254\nव्यंग लक्षण\n254\nमाष, तिल न्यच्छ लक्षण\n254\nनीलिका लक्षण\n255\nतारुणय पीडका लक्षण\n255\nवर्तिका लक्षण\n255\nसिन्नरुद्ध गुद लक्षण\n255\nअग्नि रोहिणी लक्षण\n256\nस्तनरोग चिकित्सा\n256\nक्षुद्ररोगों की चिकित्सा का उपसंहार\n256\nसर्वरोग चिकित्सा संग्रह\n256\nनाडी व्रण निदान व चिकित्सा\n257\nमुखकांति कारक घृत\n257\nमुखकांति कारक लेप\n257\nअंतिम कथन\n257\nपंचदशपरिच्छेद:\nशिरोरोगाधिकार:\n259\nमंगलाचरण\n259\nशिरो रोग कथन प्रतिज्ञा\n259\nशिरो रोगों के भेद\n259\nक्रिमिज, क्षयज शिरो रोग\n260\nसूर्यावर्त, अर्धावभेदक लक्षण\n260\nशंखक लक्षण\n260\nरक्तपित्तज, वात कफज शिरो रोग के\nविशिष्ट लक्षण\n260\nशिरो रोग चिकित्सा\n261\nक्रिमिज शिरो रोगघन योग\n261\nशिरोरोग का उपसंहार\n261\nकर्णरोगाधिकार:\n261\nकर्णशूल कर्णनाद लक्षण\n261\nबधिर्य कर्ण व क्षोद लक्षण\n262\nकर्णस्राव लक्षण\n262\nपूति कर्ण कृमि कर्ण लक्षण\n262\nकर्णकणडू, कर्णगूथ, कर्ण प्रति-नाद के लक्षण   262"}
{"schema_version":"1.0","id":"page_55","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":55,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n55\nकर्णपाक, विद्रधि, शोध अर्श का ल़ाण\n 262\nवातज कर्ण व्याधि चिकित्सा\n263\nकर्ण स्वेदन\n263\nघृतपान आदि\n263\nकर्ण रोगांतक घृत\n263\nकफाधिक कर्णरोग चिकित्सा\n263\nकृमिकर्ण, कर्णपाक चिकित्सा\n264\nक्रिमिनाशक योग\n264\nकर्णगत आगंतुमल चिकित्सा\n264\nपूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा  264\nकर्णरोग चिकित्सा का उपसंहार\n265\nनासारोगाधिकार:\n265\nनासा गत रोग वर्णन प्रतिरा\n265\nपीनस ल़ाण व चिकित्सा\n265\nपूतिनासा के ल़ाण व चिकित्सा\n265\nनासापाक ल़ाण व चिकित्सा\n266\nपूयरक्र ल़ाण व चिकित्सा\n266\nदीप्तनासा ल़ाण व चिकित्सा\n266\n़ावथु ल़ाण व चिकित्सा\n266\nआगंतु ़ावतु ल़ाण\n266\nमहाभ्रंशन ल़ाण व चिकित्सा\n267\nनासा प्रतिनाह ल़ाण व चिकित्सा\n267\nनासा परिस्राव ल़ाण व चिकित्सा\n267\nनासा परिशोष ल़ाण व चिकित्सा\n267\nनासा गत रोग में पथय\n267\nसर्वनासा रोग चिकित्सा\n268\nनासार्श आदिकों की चिकित्सा\n268\nनासारोग का उपसंहार व मुख रोग वर्णन प्रतिरा  268\nमुखरोगाधिकार:\n268\nमुखरोगों के स्थान\n268\nअष्टविध अोष्ठ रोग\n268\nवातपित्त, कफज, अोष्ठ रोगों के ल़ाण\n 269\nसिौापात रक्रमांस भेदोत्पौा अोष्ठ रोगों के ल़ाण 269\nसर्वअोष्ठ रोग चिकित्सा\n269\nदंतरोगाधिकार:\n270\nअष्टविध दंत रोग वर्णन प्रतिरा व दालन ल़ाण 270\nकृमिदंत ल़ाण\n270\nदंतहर्ष ल़ाण\n270\nभंजनक ल़ाण\n270\nदंत शर्करा, कापालिका ल़ाण\n270\nश्यामदंतक हनुमो़ा ल़ाण\n271\nदंतहर्ष चिकित्सा\n271\nदंत शर्करा कापालिका चिकित्सा\n271\nहनुमो़ा चिकित्सा\n271\nजिह्वा गत पंचविध रोग\n272\nवातपित्त कफज जिह्वा रोग ल़ाण व चिकित्सा 272\nजिह्वालसक ल़ाण\n272\nजिह्वालसक चिकित्सा\n272\nउपजिह्वा चिकित्सा\n273\nसीतोद ल़ाण व चिकित्सा\n273\nदंतपुप्पट ल़ाण व चिकित्सा\n273\nदंतवेष्ट ल़ाण व चिकित्सा\n273\nसुषिर ल़ाण चिकित्सा\n274\nमहासुषिर ल़ाण व चिकित्सा\n274\nपरिस्रदर ल़ाण\n274\nउपकुश ल़ाण\n274\nवैदर्भ, खलवर्धन (खल्लीवर्धन) ल़ाण\n 274\nअधिमांस ल़ाण व चिकित्सा\n275\nदणडनाडी ल़ाण व चिकित्सा\n275\nदंतमूल गत रोग चिकित्सा\n275\nउपकुश में गंडूष व नस्य\n275\nवैदर्भ चिकित्सा\n276\nखल वर्धन चिकित्सा\n276\nरोहिणी ल़ाण\n276\nरोहिणी के साधयासाधय विचार\n276\nसाधय रोहिणी की चिकित्सा\n276\nकंठशालूक ल़ाण व चिकित्सा\n277\nविजिह्विका (अधिजिह्विका) ल़ाण\n277","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n55\nकर्णपाक, विद्रधि, शोध अर्श का लक्षण\n 262\nवातज कर्ण व्याधि चिकित्सा\n263\nकर्ण स्वेदन\n263\nघृतपान आदि\n263\nकर्ण रोगांतक घृत\n263\nकफाधिक कर्णरोग चिकित्सा\n263\nकृमिकर्ण, कर्णपाक चिकित्सा\n264\nक्रिमिनाशक योग\n264\nकर्णगत आगंतुमल चिकित्सा\n264\nपूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा  264\nकर्णरोग चिकित्सा का उपसंहार\n265\nनासारोगाधिकार:\n265\nनासा गत रोग वर्णन प्रतिज्ञा\n265\nपीनस लक्षण व चिकित्सा\n265\nपूतिनासा के लक्षण व चिकित्सा\n265\nनासापाक लक्षण व चिकित्सा\n266\nपूयरक्त लक्षण व चिकित्सा\n266\nदीप्तनासा लक्षण व चिकित्सा\n266\nक्षवथु लक्षण व चिकित्सा\n266\nआगंतु क्षवतु लक्षण\n266\nमहाभ्रंशन लक्षण व चिकित्सा\n267\nनासा प्रतिनाह लक्षण व चिकित्सा\n267\nनासा परिस्राव लक्षण व चिकित्सा\n267\nनासा परिशोष लक्षण व चिकित्सा\n267\nनासा गत रोग में पथ्य\n267\nसर्वनासा रोग चिकित्सा\n268\nनासार्श आदिकों की चिकित्सा\n268\nनासारोग का उपसंहार व मुख रोग वर्णन प्रतिज्ञा  268\nमुखरोगाधिकार:\n268\nमुखरोगों के स्थान\n268\nअष्टविध अोष्ठ रोग\n268\nवातपित्त, कफज, अोष्ठ रोगों के लक्षण\n 269\nसिन्नपात रक्तमांस भेदोत्पन्न अोष्ठ रोगों के लक्षण 269\nसर्वअोष्ठ रोग चिकित्सा\n269\nदंतरोगाधिकार:\n270\nअष्टविध दंत रोग वर्णन प्रतिज्ञा व दालन लक्षण 270\nकृमिदंत लक्षण\n270\nदंतहर्ष लक्षण\n270\nभंजनक लक्षण\n270\nदंत शर्करा, कापालिका लक्षण\n270\nश्यामदंतक हनुमोक्ष लक्षण\n271\nदंतहर्ष चिकित्सा\n271\nदंत शर्करा कापालिका चिकित्सा\n271\nहनुमोक्ष चिकित्सा\n271\nजिह्वा गत पंचविध रोग\n272\nवातपित्त कफज जिह्वा रोग लक्षण व चिकित्सा 272\nजिह्वालसक लक्षण\n272\nजिह्वालसक चिकित्सा\n272\nउपजिह्वा चिकित्सा\n273\nसीतोद लक्षण व चिकित्सा\n273\nदंतपुप्पट लक्षण व चिकित्सा\n273\nदंतवेष्ट लक्षण व चिकित्सा\n273\nसुषिर लक्षण चिकित्सा\n274\nमहासुषिर लक्षण व चिकित्सा\n274\nपरिस्रदर लक्षण\n274\nउपकुश लक्षण\n274\nवैदर्भ, खलवर्धन (खल्लीवर्धन) लक्षण\n 274\nअधिमांस लक्षण व चिकित्सा\n275\nदणडनाडी लक्षण व चिकित्सा\n275\nदंतमूल गत रोग चिकित्सा\n275\nउपकुश में गंडूष व नस्य\n275\nवैदर्भ चिकित्सा\n276\nखल वर्धन चिकित्सा\n276\nरोहिणी लक्षण\n276\nरोहिणी के साध्यासाध्य विचार\n276\nसाध्य रोहिणी की चिकित्सा\n276\nकंठशालूक लक्षण व चिकित्सा\n277\nविजिह्विका (अधिजिह्विका) लक्षण\n277"}
{"schema_version":"1.0","id":"page_56","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":56,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n56\nवलय ल़ाण\n277\nमहालस ल़ाण\n277\nएकवृन्द ल़ाण\n278\nवृन्द ल़ाण\n278\nशतघनी ल़ाण\n278\nशिलातु (गिलायु) ल़ाण\n278\nगल विद्रधि व गलैघ ल़ाण\n278\nस्वरघन ल़ाण\n279\nमांसरोग (मांसतान) ल़ाण\n279\nगलामय चिकित्सा व तालुरोग वर्णन प्रतिरा\n279\nनवप्रकार के तालुरोग\n279\nगलशुंडिका (गलशुंडी) ल़ाण\n279\nगलशुंडिका चिकित्सा व तुंडिकेरी\nल़ाण व चिकित्सा\n279\nअध्रुषल़ाण व चिकित्सा\n280\nकच्छप ल़ाण व चिकित्सा\n280\nरक्रार्बुद ल़ाण व मांस संघात ल़ाण\n280\nतालुपुष्प (प्प) ट ल़ाण\n280\nतालुशोष ल़ाण\n281\nतालुपाक ल़ाण\n281\nसर्वमुखगत रोग वर्णन प्रतिरा\n281\nविचारी ल़ाण\n281\nवातज सर्वसर (मुखपाक) ल़ाण\n281\nपित्तज सर्वसर ल़ाण\n282\nकफज सर्वसर ल़ाण\n282\nसर्व सर्वसर रोग चिकित्सा\n282\nमधूकादि धूपनवर्ती\n282\nमुखरोग नाशक धूप\n283\nमुखरोग नाशक योगांतर\n283\nभृंगराजादि तैल\n283\nसहादि तैल\n283\nसुरेन्द्राकाष्टादि योग\n284\nसर्वमुख रोग चिकित्सा संग्रह\n284\nमुखरोगी को पथयभोजन\n284\nमुखगत असाधय रोग\n284\nदन्तगत असाधय रोग\n284\nरसनेन्द्रिय व तालुगत असाधय रोग\nकंठगत व सर्वगत असाधय रोग\n285\nनेत्ररोगाधिकार:\n285\nनेत्र का प्रधानत्व\n285\nनेत्ररोग की संरुया\n285\nनेत्ररोग के कारण\n286\nनेत्ररोगों के आश्रय\n286\nपंचमंडल षट्संधि\n286\nषट्पटल\n287\nअभिष्यन्द वर्णन प्रतिरा\n287\nवाताभिष्यन्द ल़ाण\n287\nवाताभिष्यन्द चिकित्सा\n287\nवाताभिष्यन्द में विरेचन आदि प्रयोग\n287\nपथय भोजन पान\n288\nवाताभिष्यन्द नाशक अंजन\n288\nवाताभिष्यन्द चिकित्सोपसंहार\n288\nपैत्तिकाभिष्यन्द ल़ाण\n289\nपैत्तिकाभिष्यन्द चिकित्सा\n289\nपित्ताभिष्यन्द में लेप व रस क्रिया\n289\nअंजन\n289\nइ़ादाह चिकित्सा\n290\nपित्ताभिष्यन्द में पथय भोजन\n290\nपित्ताभिष्यन्द में पथय शाक व जल\n290\nपित्तज सर्वाि़ारोग चिकित्सा\n290\nरक्रजाभिष्यन्द ल़ाण\n290\nरक्रजाभिष्यन्द चिकित्सा\n291\nकफजाभिष्यन्द ल़ाण\n291\nकफजाभिष्यन्द चिकित्सा\n291\nकफाभिष्यन्द में आश्वोतन व सेक\n291\nकफाभिष्यन्द में गणडूष व कबल धारण\n 291\nकफाभिष्यन्द में पुटपाक\n292\nमातुलुंगाद्यंजन\n292","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n56\nवलय लक्षण\n277\nमहालस लक्षण\n277\nएकवृन्द लक्षण\n278\nवृन्द लक्षण\n278\nशतघनी लक्षण\n278\nशिलातु (गिलायु) लक्षण\n278\nगल विद्रधि व गलैघ लक्षण\n278\nस्वरघन लक्षण\n279\nमांसरोग (मांसतान) लक्षण\n279\nगलामय चिकित्सा व तालुरोग वर्णन प्रतिज्ञा\n279\nनवप्रकार के तालुरोग\n279\nगलशुंडिका (गलशुंडी) लक्षण\n279\nगलशुंडिका चिकित्सा व तुंडिकेरी\nलक्षण व चिकित्सा\n279\nअध्रुषलक्षण व चिकित्सा\n280\nकच्छप लक्षण व चिकित्सा\n280\nरक्तार्बुद लक्षण व मांस संघात लक्षण\n280\nतालुपुष्प (प्प) ट लक्षण\n280\nतालुशोष लक्षण\n281\nतालुपाक लक्षण\n281\nसर्वमुखगत रोग वर्णन प्रतिज्ञा\n281\nविचारी लक्षण\n281\nवातज सर्वसर (मुखपाक) लक्षण\n281\nपित्तज सर्वसर लक्षण\n282\nकफज सर्वसर लक्षण\n282\nसर्व सर्वसर रोग चिकित्सा\n282\nमधूकादि धूपनवर्ती\n282\nमुखरोग नाशक धूप\n283\nमुखरोग नाशक योगांतर\n283\nभृंगराजादि तैल\n283\nसहादि तैल\n283\nसुरेन्द्राकाष्टादि योग\n284\nसर्वमुख रोग चिकित्सा संग्रह\n284\nमुखरोगी को पथ्यभोजन\n284\nमुखगत असाध्य रोग\n284\nदन्तगत असाध्य रोग\n284\nरसनेन्द्रिय व तालुगत असाध्य रोग\nकंठगत व सर्वगत असाध्य रोग\n285\nनेत्ररोगाधिकार:\n285\nनेत्र का प्रधानत्व\n285\nनेत्ररोग की संख्या\n285\nनेत्ररोग के कारण\n286\nनेत्ररोगों के आश्रय\n286\nपंचमंडल षट्संधि\n286\nषट्पटल\n287\nअभिष्यन्द वर्णन प्रतिज्ञा\n287\nवाताभिष्यन्द लक्षण\n287\nवाताभिष्यन्द चिकित्सा\n287\nवाताभिष्यन्द में विरेचन आदि प्रयोग\n287\nपथ्य भोजन पान\n288\nवाताभिष्यन्द नाशक अंजन\n288\nवाताभिष्यन्द चिकित्सोपसंहार\n288\nपैत्तिकाभिष्यन्द लक्षण\n289\nपैत्तिकाभिष्यन्द चिकित्सा\n289\nपित्ताभिष्यन्द में लेप व रस क्रिया\n289\nअंजन\n289\nइक्षदाह चिकित्सा\n290\nपित्ताभिष्यन्द में पथ्य भोजन\n290\nपित्ताभिष्यन्द में पथ्य शाक व जल\n290\nपित्तज सर्वाक्षिरोग चिकित्सा\n290\nरक्तजाभिष्यन्द लक्षण\n290\nरक्तजाभिष्यन्द चिकित्सा\n291\nकफजाभिष्यन्द लक्षण\n291\nकफजाभिष्यन्द चिकित्सा\n291\nकफाभिष्यन्द में आश्वोतन व सेक\n291\nकफाभिष्यन्द में गणडूष व कबल धारण\n 291\nकफाभिष्यन्द में पुटपाक\n292\nमातुलुंगाद्यंजन\n292"}
{"schema_version":"1.0","id":"page_57","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":57,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n57\nमुरुग्यांजन\n292\nकफज सर्व नेत्र रोगों के चिकित्सा संग्रह\n292\nकफाभिष्यन्द में पथय भोजन\n292\nकफाभिष्यन्द में पेय\n293\nअभिष्यन्द उपे़ा से अधिमंथ की उत्पत्ति\n293\nअधिमंथ का सामान्य ल़ाण\n293\nअधिमंथों की दृष्टिनाश की अवधि\n293\nअधिमंथ चिकित्सा\n294\nहताधिमंथ ल़ाण\n294\nशोफ युक्र, शोफ रहित नेत्र पाक ल़ाण\n294\nवातपर्यय ल़ाण\n294\nशुष्काि़ा पाक ल़ाण\n294\nअन्यतोवात ल़ाण\n295\nआम्लाधयुषित ल़ाण\n295\nशिरोत्पात ल़ाण\n295\nशिराप्रहर्ष ल़ाण\n295\nनेत्ररोगों का उपसंहार\n296\nसंधयादिगत नेत्र रोग वर्णन\n296\nसंधिगत नव विध रोग व पर्वणी ल़ाण\n296\nअलजी ल़ाण\n296\nपूयालस, कफोपनाह ल़ाण\n296\nकफज स्राव ल़ाण\n296\nपित्तज स्राव व रक्रज स्राव ल़ाण\n297\nकृमि ग्रंथि ल़ाण\n297\nवत्र्म गत रोग वर्णन प्रतिरा\n297\nउत्संगिनी ल़ाण\n297\nकुंभीक ल़ाण\n298\nपोथकी ल़ाण\n298\nवत्र्म शर्करा ल़ाण\n298\nअर्शवत्र्म का ल़ाण\n298\nशुष्कार्श व अंजन नामिका ल़ाण\n298\nबलवत्र्म ल़ाण\n299\nवत्र्मबन्धन ल़ाण\n299\nक्लिष्ट वत्र्म ल़ाण\n299\nकृष्ण कर्दम ल़ाण\n299\nश्यामल वत्र्म ल़ाण\n300\nक्लिौा वत्र्म ल़ाण\n300\nअपरिक्लिौावत्र्म ल़ाण\n300\nवातहत वत्र्म ल़ाण\n300\nअर्बुद ल़ाण\n300\nनिमेष ल़ाण\n301\nरक्रार्श ल़ाण\n301\nलगण ल़ाण\n301\nविसवत्र्म ल़ाण\n301\nप़मकोप ल़ाण\n301\nवत्र्मरोगों के उपसंहार\n302\nविस्तार्यर्म व शुक्लार्म के ल़ाण\n302\nलोहितार्म व अधिक मांसार्म ल़ाण\n302\nस्नायु अर्म व कृश शुक्रि के ल़ाण\n302\nअर्जुन व पिष्टक ल़ाण\n302\nशिराजाल व शिराज पीडिका ल़ाण\n303\nबलास ग्रथित का ल़ाण\n303\nकृष्ण मंडल गत रोगाधिकार:\n303\nअव्रण व सव्रण शुक्ल ल़ाण\n303\nइ़ापाकात्यय ल़ाण\n303\nअजक ल़ाण\n304\nकृष्णगत रोगों के उपसंहार\n304\nदृष्टिगत ल़ाण\n304\nदृष्टिगत रोग वर्णन प्रतिरा\n304\nप्रथम पटल गत दोष ल़ाण\n305\nद्वितीय पटल गत दोष ल़ाण\n305\nतृतीय पटल गत दोष ल़ाण\n305\nनक्रांधय ल़ाण\n305\nचतुर्थ पटल गत दोष ल़ाण\n305\nलिंग नाश का नामांतर व वातज लिंग नाश ल़ाण306\nपित्त कफ रक्रज लिंग नाश ल़ाण\n306\nसिौापातिका लिंग नाश ल़ाण व वातज वर्ण\n 306\nपित्त कफज वर्ण\n306","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n57\nमुरुग्यांजन\n292\nकफज सर्व नेत्र रोगों के चिकित्सा संग्रह\n292\nकफाभिष्यन्द में पथ्य भोजन\n292\nकफाभिष्यन्द में पेय\n293\nअभिष्यन्द उपेक्ष से अधिमंथ की उत्पत्ति\n293\nअधिमंथ का सामान्य लक्षण\n293\nअधिमंथों की दृष्टिनाश की अवधि\n293\nअधिमंथ चिकित्सा\n294\nहताधिमंथ लक्षण\n294\nशोफ युक्त, शोफ रहित नेत्र पाक लक्षण\n294\nवातपर्यय लक्षण\n294\nशुष्काक्षि पाक लक्षण\n294\nअन्यतोवात लक्षण\n295\nआम्लाध्युषित लक्षण\n295\nशिरोत्पात लक्षण\n295\nशिराप्रहर्ष लक्षण\n295\nनेत्ररोगों का उपसंहार\n296\nसंध्यादिगत नेत्र रोग वर्णन\n296\nसंधिगत नव विध रोग व पर्वणी लक्षण\n296\nअलजी लक्षण\n296\nपूयालस, कफोपनाह लक्षण\n296\nकफज स्राव लक्षण\n296\nपित्तज स्राव व रक्तज स्राव लक्षण\n297\nकृमि ग्रंथि लक्षण\n297\nवत्र्म गत रोग वर्णन प्रतिज्ञा\n297\nउत्संगिनी लक्षण\n297\nकुंभीक लक्षण\n298\nपोथकी लक्षण\n298\nवत्र्म शर्करा लक्षण\n298\nअर्शवत्र्म का लक्षण\n298\nशुष्कार्श व अंजन नामिका लक्षण\n298\nबलवत्र्म लक्षण\n299\nवत्र्मबन्धन लक्षण\n299\nक्लिष्ट वत्र्म लक्षण\n299\nकृष्ण कर्दम लक्षण\n299\nश्यामल वत्र्म लक्षण\n300\nक्लिन्न वत्र्म लक्षण\n300\nअपरिक्लिन्नवत्र्म लक्षण\n300\nवातहत वत्र्म लक्षण\n300\nअर्बुद लक्षण\n300\nनिमेष लक्षण\n301\nरक्तार्श लक्षण\n301\nलगण लक्षण\n301\nविसवत्र्म लक्षण\n301\nप़मकोप लक्षण\n301\nवत्र्मरोगों के उपसंहार\n302\nविस्तार्यर्म व शुक्लार्म के लक्षण\n302\nलोहितार्म व अधिक मांसार्म लक्षण\n302\nस्नायु अर्म व कृश शुक्रि के लक्षण\n302\nअर्जुन व पिष्टक लक्षण\n302\nशिराजाल व शिराज पीडिका लक्षण\n303\nबलास ग्रथित का लक्षण\n303\nकृष्ण मंडल गत रोगाधिकार:\n303\nअव्रण व सव्रण शुक्ल लक्षण\n303\nइक्षपाकात्यय लक्षण\n303\nअजक लक्षण\n304\nकृष्णगत रोगों के उपसंहार\n304\nदृष्टिगत लक्षण\n304\nदृष्टिगत रोग वर्णन प्रतिज्ञा\n304\nप्रथम पटल गत दोष लक्षण\n305\nद्वितीय पटल गत दोष लक्षण\n305\nतृतीय पटल गत दोष लक्षण\n305\nनक्रांध्य लक्षण\n305\nचतुर्थ पटल गत दोष लक्षण\n305\nलगिं नाश का नामांतर व वातज लगिं नाश लक्षण306\nपित्त कफ रक्तज लगिं नाश लक्षण\n306\nसिन्नपातिका लगिं नाश लक्षण व वातज वर्ण\n 306\nपित्त कफज वर्ण\n306"}
{"schema_version":"1.0","id":"page_58","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":58,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n58\nरक्रज सिौापातज वर्ण\n307\nविदग्ध दृष्टि नामक षड् विधरोग व\nपित्त विदग्ध ल़ाण\n307\nकफ विदग्ध दृष्टि ल़ाण\n307\nधूमदर्शी ल़ाण\n307\nह्स्व जाति ल़ाण\n307\nनकुलांधय ल़ाण\n308\nगंभीर दृष्टि ल़ाण\n308\nनिमित्तज ल़ाण\n308\nअनिमित्त जन्य ल़ाण\n308\nनेत्ररोगों का उपसंहार\n308\nछहत्तर नेत्र रोगों की गणना\n309\nवातज असाधय रोग\n309\nवातज याप्य, साधय रोग\n309\nपित्तज, असाधय याप्य रोग\n309\nपित्तज साधय रोग\n309\nकफज असाधय, साधय रोग\n310\nरक्रज असाधय, याप्य, साधय रोग ल़ाण\n 310\nसिौापातज असाधय व याप्य रोग\n310\nसिौापातज साधय रोग\n310\nनेत्ररोगों का उपसंहार\n311\nचिकित्सा विभाग\n311\nछेद्यरोगों के नाम\n311\nभेद्यरोगों के नाम\n312\nलेरुय रोगों के नाम\n312\nव्यधय रोगों के नाम\n312\nशस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम\n312\nयाप्य रोगों के नाम व असाधय नेत्ररोगों के नाम 312\nअभिौा नेत्राभिघात चिकित्सा\n313\nभिौानेत्राभिघात चिकित्सा\n313\nवातज रोग चिकित्साधिकार:\n313\nवातादि दोषज नेत्र रोगों की चिकित्सा\nवर्णन प्रतिरा\n313\nमारुतपर्यय व अन्यतोवात चिकित्सा\n313\nशुष्काि़ापाक में अंजन तर्पण\n314\nशुष्काि़ापाक में सेक\n314\nपित्तज नेत्ररोग चिकित्साधिकार:\n314\nसर्वपित्तज नेत्र रोग चिकित्सा\n314\nअम्लाधयुषित चिकित्सा\n314\nशुक्रि रोग में अंजन\n314\nकफज नेत्र रोग चिकित्साधिकार:\n315\nधूमदर्शी व सर्वशलेष्मज नेत्ररोगों की चिकित्सा  315\nबलास ग्रथित में ़ारांजन\n315\nपिष्टक में अंजन\n315\nपरिक्लिौावत्र्म में अंजन\n315\nकंडूनाशक अंजन\n316\nरक्रज नेत्ररोग चिकित्साधिकार:\n316\nसर्व नेत्र रोग चिकित्सा\n316\nपीडा युक्र रक्रज नेत्ररोग चिकित्सा\n316\nशिरोत्पात शिरोहर्ष की चिकित्सा\n316\nअर्जुन व अव्रणशुक्ल की चिकित्सा\n316\nलेरुयांजन\n317\nनेत्रपाक चिकित्सा\n317\nमहांजन\n317\nपूयालसप्रक्लिौावत्र्म चिकित्सा\n   317\nशस्त्र प्रयोगाधिकार:\n318\nनेत्ररोगों में शस्त्र प्रयोग\n318\nलेखन आदि शस्त्र कर्म\n318\nप़मकोप चिकित्सा\n318\nप़मप्रकोप में लेखन आदि कार्य\n318\nकफज लिंगनाश में शस्त्रकर्म\n319\nशलाका निर्माण\n319\nलिंगनाश में त्रिफला चूर्ण\n320\nमैव्र्याद्यंजन\n320\nहिम शीतलांजन\n321\nसैवर्णादि गुटिका\n321\nतुथयाद्यंजन\n321\nप्रसिद्द योग\n321","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n58\nरक्तज सिन्नपातज वर्ण\n307\nविदग्ध दृष्टि नामक षड् विधरोग व\nपित्त विदग्ध लक्षण\n307\nकफ विदग्ध दृष्टि लक्षण\n307\nधूमदर्शी लक्षण\n307\nह्स्व जाति लक्षण\n307\nनकुलांध्य लक्षण\n308\nगंभीर दृष्टि लक्षण\n308\nनिमित्तज लक्षण\n308\nअनिमित्त जन्य लक्षण\n308\nनेत्ररोगों का उपसंहार\n308\nछहत्तर नेत्र रोगों की गणना\n309\nवातज असाध्य रोग\n309\nवातज याप्य, साध्य रोग\n309\nपित्तज, असाध्य याप्य रोग\n309\nपित्तज साध्य रोग\n309\nकफज असाध्य, साध्य रोग\n310\nरक्तज असाध्य, याप्य, साध्य रोग लक्षण\n 310\nसिन्नपातज असाध्य व याप्य रोग\n310\nसिन्नपातज साध्य रोग\n310\nनेत्ररोगों का उपसंहार\n311\nचिकित्सा विभाग\n311\nछेद्यरोगों के नाम\n311\nभेद्यरोगों के नाम\n312\nलेख्य रोगों के नाम\n312\nव्यध्य रोगों के नाम\n312\nशस्त्रा कर्म से वर्जित नेत्रा रोगों के नाम\n312\nयाप्य रोगों के नाम व असाध्य नेत्ररोगों के नाम 312\nअभिन्न नेत्राभिघात चिकित्सा\n313\nभिन्ननेत्राभिघात चिकित्सा\n313\nवातज रोग चिकित्साधिकार:\n313\nवातादि दोषज नेत्र रोगों की चिकित्सा\nवर्णन प्रतिज्ञा\n313\nमारुतपर्यय व अन्यतोवात चिकित्सा\n313\nशुष्काक्षिपाक में अंजन तर्पण\n314\nशुष्काक्षिपाक में सेक\n314\nपित्तज नेत्ररोग चिकित्साधिकार:\n314\nसर्वपित्तज नेत्र रोग चिकित्सा\n314\nअम्लाध्युषित चिकित्सा\n314\nशुक्रि रोग में अंजन\n314\nकफज नेत्र रोग चिकित्साधिकार:\n315\nधूमदर्शी व सर्वश्लेष्मज नेत्ररोगों की चिकित्सा  315\nबलास ग्रथित में क्षरांजन\n315\nपिष्टक में अंजन\n315\nपरिक्लिन्नवत्र्म में अंजन\n315\nकंडूनाशक अंजन\n316\nरक्तज नेत्ररोग चिकित्साधिकार:\n316\nसर्व नेत्र रोग चिकित्सा\n316\nपीडा युक्त रक्तज नेत्ररोग चिकित्सा\n316\nशिरोत्पात शिरोहर्ष की चिकित्सा\n316\nअर्जुन व अव्रणशुक्ल की चिकित्सा\n316\nलेख्यांजन\n317\nनेत्रपाक चिकित्सा\n317\nमहांजन\n317\nपूयालसप्रक्लिन्नवत्र्म चिकित्सा\n   317\nशस्त्र प्रयोगाधिकार:\n318\nनेत्ररोगों में शस्त्र प्रयोग\n318\nलेखन आदि शस्त्र कर्म\n318\nप़मकोप चिकित्सा\n318\nप़मप्रकोप में लेखन आदि कार्य\n318\nकफज लगिंनाश में शस्त्रकर्म\n319\nशलाका निर्माण\n319\nलगिंनाश में त्रिफला चूर्ण\n320\nमैव्र्याद्यंजन\n320\nहिम शीतलांजन\n321\nसैवर्णादि गुटिका\n321\nतुथ्याद्यंजन\n321\nप्रसिद्ध योग\n321"}
{"schema_version":"1.0","id":"page_59","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":59,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n59\nअंतिम कथन\n322\nअथ षोडशपरिच्छेद:\nमंगलाचरण\n323\nप्रतिरा\n323\nश्वासाधिकार:\n323\nश्वास ल़ाण\n323\n़ुद्रतमक ल़ाण\n324\nछिौा व महाश्वास ल़ाण\n324\nऊधर्वश्वास ल़ाण\n324\nसाधयासाधय विचार\n324\nश्वास चिकित्सा\n324\nपिप्पल्यादि घृत व भाडं्र्यादि चूर्ण\n325\nभृंगराज तैल व त्रिफला योग\n325\nत्वगादि चूर्ण\n325\nतळपोटक योग\n325\nकासाधिकार:\n326\nकास ल़ाण\n326\nकास का भेद व ल़ाण\n326\nवातजकास चिकित्सा\n326\nवातजकास में योगांतर\n327\nवातज कासघन योगांतर\n327\nपैत्तिक कास चिकित्सा\n327\nपैत्तिक कासघन योग\n327\nकफज कास चिकित्सा\n327\n़ातज, ़ायज कास चिकित्सा\n328\nसक्रु प्रयोग\n328\nविरस रोगाधिकार:\n328\nविरस निदान व चिकित्सा\n328\nतृष्णारोगाधिकार:\n328\nतृष्णा निदान\n328\nदोषज तृष्णा ल़ाण\n329\n़ातज़ाय तृष्णा ल़ाण\n329\nतृष्णा चिकित्सा\n329\nतृष्णा निवारणार्थ उपायान्तर\n329\nवातादिज तृष्णा चिकित्सा\n330\nआमज तृष्णा चिकित्सा\n330\nतृष्णा नाशक पान\n330\nउत्पलादि कषाय\n330\nसारिबादि क्वाथ\n331\nछर्दिरोगाधिकार:\n331\nछर्दि (वमन) निदान व चिकित्सा\n331\nआगंतुज छर्दि चिकित्सा\n331\nछर्दि का असाधय ल़ाण\n331\nछर्दि के ऊधर्वाध: शोधन\n332\nछर्दि रोगी को पथयभोजन व\nवातज छर्दि चिकित्सा\n332\nवातज छर्दि में सिद्द दुग्धपान\n332\nपित्तज छर्दि चिकित्सा\n332\nकफज छर्दि चिकित्सा\n332\nसिौापातज छर्दि चिकित्सा\n333\nवमन में सक्रु प्रयोग\n333\nछर्दि में पथय भोजन\n333\nअथारोचक रोगाधिकार:\n333\nअरोचक निदान\n333\nअरोचक चिकित्सा\n334\nवमन आदि प्रयोग\n334\nमातुलुंग रस प्रयोग\n334\nमुख प्ऱालादि\n334\nपथय भोजन\n335\nस्वरभेद रोगाधिकार:\n335\nस्वरभेद निदान व भेद\n335\nवात पित्त कफज स्वर भेद ल़ाण\n335\nत्रिदोषज, रक्रज स्वर भेद ल़ाण\n335\nमेदज स्वर भेद ल़ाण\n336\nस्वरभेद चिकित्सा\n336\nवात पित्त कफज स्वरभेद चिकित्सा\n336\nनस्य गंडूष आदि के प्रयोग\n336\nमेदज सिौापातज व रक्रज-स्वरभेद चिकित्सा   337","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n59\nअंतिम कथन\n322\nअथ षोडशपरिच्छेद:\nमंगलाचरण\n323\nप्रतिज्ञा\n323\nश्वासाधिकार:\n323\nश्वास लक्षण\n323\nक्षुद्रतमक लक्षण\n324\nछिन्न व महाश्वास लक्षण\n324\nऊधर्वश्वास लक्षण\n324\nसाध्यासाध्य विचार\n324\nश्वास चिकित्सा\n324\nपिप्पल्यादि घृत व भाड्रं्यादि चूर्ण\n325\nभृंगराज तैल व त्रिफला योग\n325\nत्वगादि चूर्ण\n325\nतळपोटक योग\n325\nकासाधिकार:\n326\nकास लक्षण\n326\nकास का भेद व लक्षण\n326\nवातजकास चिकित्सा\n326\nवातजकास में योगांतर\n327\nवातज कासघन योगांतर\n327\nपैत्तिक कास चिकित्सा\n327\nपैत्तिक कासघन योग\n327\nकफज कास चिकित्सा\n327\nक्षतज, क्षयज कास चिकित्सा\n328\nसक्रु प्रयोग\n328\nविरस रोगाधिकार:\n328\nविरस निदान व चिकित्सा\n328\nतृष्णारोगाधिकार:\n328\nतृष्णा निदान\n328\nदोषज तृष्णा लक्षण\n329\nक्षतज़ाय तृष्णा लक्षण\n329\nतृष्णा चिकित्सा\n329\nतृष्णा निवारणार्थ उपायान्तर\n329\nवातादिज तृष्णा चिकित्सा\n330\nआमज तृष्णा चिकित्सा\n330\nतृष्णा नाशक पान\n330\nउत्पलादि कषाय\n330\nसारिबादि क्वाथ\n331\nछर्दिरोगाधिकार:\n331\nछर्दि (वमन) निदान व चिकित्सा\n331\nआगंतुज छर्दि चिकित्सा\n331\nछर्दि का असाध्य लक्षण\n331\nछर्दि के ऊधर्वाध: शोधन\n332\nछर्दि रोगी को पथ्यभोजन व\nवातज छर्दि चिकित्सा\n332\nवातज छर्दि में सिद्ध दुग्धपान\n332\nपित्तज छर्दि चिकित्सा\n332\nकफज छर्दि चिकित्सा\n332\nसिन्नपातज छर्दि चिकित्सा\n333\nवमन में सक्रु प्रयोग\n333\nछर्दि में पथ्य भोजन\n333\nअथारोचक रोगाधिकार:\n333\nअरोचक निदान\n333\nअरोचक चिकित्सा\n334\nवमन आदि प्रयोग\n334\nमातुलुंग रस प्रयोग\n334\nमुख प्रक्षालादि\n334\nपथ्य भोजन\n335\nस्वरभेद रोगाधिकार:\n335\nस्वरभेद निदान व भेद\n335\nवात पित्त कफज स्वर भेद लक्षण\n335\nत्रिदोषज, रक्तज स्वर भेद लक्षण\n335\nमेदज स्वर भेद लक्षण\n336\nस्वरभेद चिकित्सा\n336\nवात पित्त कफज स्वरभेद चिकित्सा\n336\nनस्य गंडूष आदि के प्रयोग\n336\nमेदज सिन्नपातज व रक्तज-स्वरभेद चिकित्सा   337"}
{"schema_version":"1.0","id":"page_60","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":60,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n60\nस्वरभेद नाशक योग\n337\nउदावर्तरोगाधिकार:\n337\nउदावर्तसंप्राप्ति\n337\nअपानवातरोधज उदावर्त\n338\nमूत्रावरोधज उदावर्त\n338\nमलावरोधज उदावर्त\n338\nशुक्रावरोधज उदावर्त\n338\nवमनावरोधज अश्रुरोधज उदावर्त\n338\n़ुत निरोधज उदावर्त\n339\nशुक्रोदावर्त व अन्योदावर्तीक चिकित्सा\n 339\nअथ हिक्कारोगाधिकार:\n339\nहिक्का निदान\n339\nहिक्का में पंच भेद\n339\nअौाजयमिका हिक्का ल़ाण\n339\n़ुद्रिका हिक्का ल़ाण\n340\nमहाप्रलय व गंभीरका हिक्का ल़ाण\n340\nहिक्का में असाधय ल़ाण\n340\nहिक्का चिकित्सा\n340\nहिक्का नाशक योग\n341\nहिक्का नाशक योगद्वय\n341\nहिक्काघन अन्यान्य योग\n341\nअधिक ऊधर्व वात युक्र हिक्का चिकित्सा\n 341\nप्रतिश्याय रोगाधिकार:\n342\nप्रतिश्याय निदान\n342\nप्रतिश्याय का पूर्वरूप\n342\nवातज प्रतिश्याय के ल़ाण\n342\nपित्तज प्रतिश्याय के ल़ाण\n343\nकफज प्रतिश्याय के ल़ाण\n343\nरक्रज प्रतिश्याय ल़ाण\n343\nसिौापातज प्रतिश्याय ल़ाण\n343\nदुष्ट प्रतिश्याय ल़ाण\n344\nप्रतिश्याय की उपे़ा का दोष\n344\nप्रतिश्याय चिकित्सा\n344\nवात,पित्त,कफ व रक्रज, प्रतिश्याय चिकित्सा  345\nप्रतिश्याय पाचन के प्रयोग\n345\nसिौापातज व दुष्ट प्रतिश्याय चिकित्सा\n345\nप्रतिश्याय का उपसंहार\n346\nअंतिम कथन\n346\nअथसप्तदश: परिच्छेद:\nमंगलाचरण व प्रतिरा\n347\nसर्व रोगों की त्रिदोषों से उत्पत्ति\n347\nत्रिदोषोत्पौा पृथक् -पृथक् विकार\n347\nरोग परी़ा का सूत्र\n347\nअथ ह्द्रोगाधिकार:\n348\nवातज ह्द्रोग चिकित्सा\n348\nवातज ह्द्रोग नाशक योग\n348\nपित्तज ह्द्रोग चिकित्सा\n348\nकफज ह्द्रोग चिकित्सा\n348\nह्द्रोग में बस्ति प्रयोग\n348\nअथक्रिमिरोगाधिकार:\n349\nक्रिमि रोग ल़ाण\n349\nकफ पुरीष रक्रज कृमियाँ\n349\nकृमिरोग चिकित्सा\n349\nकृमिरोग शमनार्थ शुद्दि विधान\n349\nकृमिघन स्वरस\n349\nविंडग चूर्ण\n350\nमूषिक कर्णादि योग\n350\nकृमि नाशक तैल\n350\nसुरसादि योग\n350\nकृमिघन योग\n350\nपीपलीमूल कल्क\n351\nरक्रज कृमिरोग चिकित्सा\n351\nकृमिरोग में अपथय\n351\nअजीर्ण रोगाधिकार:\n351\nआम, विदग्ध, विष्टब्धाजीर्ण ल़ाण\n351\nअजीर्ण से अलसक विलंबिका\nविशूचिका की उत्पत्ति\n352\nअलसक ल़ाण\n352","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n60\nस्वरभेद नाशक योग\n337\nउदावर्तरोगाधिकार:\n337\nउदावर्तसंप्राप्ति\n337\nअपानवातरोधज उदावर्त\n338\nमूत्रावरोधज उदावर्त\n338\nमलावरोधज उदावर्त\n338\nशुक्रावरोधज उदावर्त\n338\nवमनावरोधज अश्रुरोधज उदावर्त\n338\nक्षुत निरोधज उदावर्त\n339\nशुक्रोदावर्त व अन्योदावर्तीक चिकित्सा\n 339\nअथ हिक्कारोगाधिकार:\n339\nहिक्का निदान\n339\nहिक्का में पंच भेद\n339\nअन्नजयमिका हिक्का लक्षण\n339\nक्षुद्रिका हिक्का लक्षण\n340\nमहाप्रलय व गंभीरका हिक्का लक्षण\n340\nहिक्का में असाध्य लक्षण\n340\nहिक्का चिकित्सा\n340\nहिक्का नाशक योग\n341\nहिक्का नाशक योगद्वय\n341\nहिक्काघन अन्यान्य योग\n341\nअधिक ऊधर्व वात युक्त हिक्का चिकित्सा\n 341\nप्रतिश्याय रोगाधिकार:\n342\nप्रतिश्याय निदान\n342\nप्रतिश्याय का पूर्वरूप\n342\nवातज प्रतिश्याय के लक्षण\n342\nपित्तज प्रतिश्याय के लक्षण\n343\nकफज प्रतिश्याय के लक्षण\n343\nरक्तज प्रतिश्याय लक्षण\n343\nसिन्नपातज प्रतिश्याय लक्षण\n343\nदुष्ट प्रतिश्याय लक्षण\n344\nप्रतिश्याय की उपेक्ष का दोष\n344\nप्रतिश्याय चिकित्सा\n344\nवात,पित्त,कफ व रक्तज, प्रतिश्याय चिकित्सा  345\nप्रतिश्याय पाचन के प्रयोग\n345\nसिन्नपातज व दुष्ट प्रतिश्याय चिकित्सा\n345\nप्रतिश्याय का उपसंहार\n346\nअंतिम कथन\n346\nअथसप्तदश: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\n347\nसर्व रोगों की त्रिदोषों से उत्पत्ति\n347\nत्रिदोषोत्पन्न पृथक् -पृथक् विकार\n347\nरोग परीक्ष का सूत्र\n347\nअथ हृद्रोगाधिकार:\n348\nवातज हृद्रोग चिकित्सा\n348\nवातज हृद्रोग नाशक योग\n348\nपित्तज हृद्रोग चिकित्सा\n348\nकफज हृद्रोग चिकित्सा\n348\nहृद्रोग में बस्ति प्रयोग\n348\nअथक्रिमिरोगाधिकार:\n349\nक्रिमि रोग लक्षण\n349\nकफ पुरीष रक्तज कृमियाँ\n349\nकृमिरोग चिकित्सा\n349\nकृमिरोग शमनार्थ शुद्धि विधान\n349\nकृमिघन स्वरस\n349\nवडिंग चूर्ण\n350\nमूषिक कर्णादि योग\n350\nकृमि नाशक तैल\n350\nसुरसादि योग\n350\nकृमिघन योग\n350\nपीपलीमूल कल्क\n351\nरक्तज कृमिरोग चिकित्सा\n351\nकृमिरोग में अपथ्य\n351\nअजीर्ण रोगाधिकार:\n351\nआम, विदग्ध, विष्टब्धाजीर्ण लक्षण\n351\nअजीर्ण से अलसक विलंबिका\nविशूचिका की उत्पत्ति\n352\nअलसक लक्षण\n352"}
{"schema_version":"1.0","id":"page_61","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":61,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n61\nविलंबिका ल़ाण\n352\nविशूचिका ल़ाण\n352\nअजीर्ण चिकित्सा\n352\nअजीर्ण में लंघन\n353\nअजीर्ण नाशक योग\n353\nअजीर्ण ह्द्रोगत्रय\n353\nकुलत्थ क्वाथ\n353\nविशुचिका चिकित्सा\n353\nत्रिकटुकाद्यंजन\n354\nविशूचिका में दहन व अन्य चिकित्सा\n354\nअजीर्ण का असाधय ल़ाण\n354\nमूत्र व योनि रोग वर्णन प्रतिरा\n354\nमूत्रघाताधिकार:\n355\nवातकुंडलिका ल़ाण\n355\nमुत्राष्ठिलिका ल़ाण\n355\nवातबस्ति ल़ाण\n355\nमूत्रातीत ल़ाण\n355\nमूत्रजठर ल़ाण\n356\nमूत्रोत्संग ल़ाण\n356\nमूत्ऱाय ल़ाण\n356\nमूत्राशमरि ल़ाण\n356\nमूत्रशुक्र ल़ाण\n356\nउष्णवात ल़ाण\n357\nपित्तज मूत्रोपसाद ल़ाण\n357\nकफज मूत्रोपसाद ल़ाण\n357\nमूत्ररोग निदान का उपसंहार\n357\nअथ मूत्ररोगचिकित्सा\n357\nकपिकच्छ्रवादि चूर्ण\n358\nमूत्रामयघनघृत\n358\nअथ मूत्रकृच्छ्राधिकार:\n358\nआठ प्रकार का मूत्रकृच्छ्र\n359\nअष्टविध मूत्र कृच्छ्रों के पृथक् ल़ाण\n359\nमूत्रकृच्छ्र चिकित्सा\n360\nमूत्रकृच्छ्र नाशक योग\n360\nमधुकादि कल्क\n360\nदाडिमादि चूर्ण\n360\nकपोतकादि योग\n360\nतुरगादि स्वरस\n361\nमधुकादि योग\n361\n़ारोदक\n361\nत्रुटयादि योग\n362\nअथ योनिरोगाधिकार:\n362\nयोनिरोग चिकित्सा\n362\nवातज योनिरोग\n362\nपित्तज योनिरोग\n362\nकफज योनिरोग\n363\nसिौापातज योनिरोग\n363\nसर्वज योनिरोग चिकित्सा\n364\nवातला योनि चिकित्सा\n364\nअन्य वातज योनिरोग चिकित्सा\n364\nपित्तज योनिरोग चिकित्सा\n364\nकफज योनिरोग नाशक प्रयोग\n364\nकफज योनिरोग चिकित्सा\n365\nकर्णिनी चिकित्सा\n365\nप्रस्रंसिनी योनि रोग चिकित्सा\n365\nयोनि रोग चिकित्सा उपसंहार\n365\nअथ गुल्मरोगाधिकार:\n366\nगुल्म निदान\n366\nगुल्म चिकित्सा\n366\nगुल्म में भोजन भ़ाणादि\n366\nगुल्मनाशक प्रयोग\n367\nगुल्मघन योगांतर\n367\nविशिष्ट प्रयोग\n367\nगुल्म में अपथय\n367\nपांडुरोगाधिकार:\n367\nपांडुरोग निदान\n367\nवातज पांडुरोग ल़ाण\n368\nपित्तज पांडुरोग ल़ाण\n368","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n61\nविलंबिका लक्षण\n352\nविशूचिका लक्षण\n352\nअजीर्ण चिकित्सा\n352\nअजीर्ण में लंघन\n353\nअजीर्ण नाशक योग\n353\nअजीर्ण हृद्रोगत्रय\n353\nकुलत्थ क्वाथ\n353\nविशुचिका चिकित्सा\n353\nत्रिकटुकाद्यंजन\n354\nविशूचिका में दहन व अन्य चिकित्सा\n354\nअजीर्ण का असाध्य लक्षण\n354\nमूत्र व योनि रोग वर्णन प्रतिज्ञा\n354\nमूत्रघाताधिकार:\n355\nवातकुंडलिका लक्षण\n355\nमुत्राष्ठिलिका लक्षण\n355\nवातबस्ति लक्षण\n355\nमूत्रातीत लक्षण\n355\nमूत्रजठर लक्षण\n356\nमूत्रोत्संग लक्षण\n356\nमूत्रक्षाय लक्षण\n356\nमूत्राशमरि लक्षण\n356\nमूत्रशुक्र लक्षण\n356\nउष्णवात लक्षण\n357\nपित्तज मूत्रोपसाद लक्षण\n357\nकफज मूत्रोपसाद लक्षण\n357\nमूत्ररोग निदान का उपसंहार\n357\nअथ मूत्ररोगचिकित्सा\n357\nकपिकच्छ्रवादि चूर्ण\n358\nमूत्रामयघनघृत\n358\nअथ मूत्रकृच्छ्राधिकार:\n358\nआठ प्रकार का मूत्रकृच्छ्र\n359\nअष्टविध मूत्र कृच्छ्रों के पृथक् लक्षण\n359\nमूत्रकृच्छ्र चिकित्सा\n360\nमूत्रकृच्छ्र नाशक योग\n360\nमधुकादि कल्क\n360\nदाडिमादि चूर्ण\n360\nकपोतकादि योग\n360\nतुरगादि स्वरस\n361\nमधुकादि योग\n361\nक्षरोदक\n361\nत्रुटयादि योग\n362\nअथ योनिरोगाधिकार:\n362\nयोनिरोग चिकित्सा\n362\nवातज योनिरोग\n362\nपित्तज योनिरोग\n362\nकफज योनिरोग\n363\nसिन्नपातज योनिरोग\n363\nसर्वज योनिरोग चिकित्सा\n364\nवातला योनि चिकित्सा\n364\nअन्य वातज योनिरोग चिकित्सा\n364\nपित्तज योनिरोग चिकित्सा\n364\nकफज योनिरोग नाशक प्रयोग\n364\nकफज योनिरोग चिकित्सा\n365\nकर्णिनी चिकित्सा\n365\nप्रस्रंसिनी योनि रोग चिकित्सा\n365\nयोनि रोग चिकित्सा उपसंहार\n365\nअथ गुल्मरोगाधिकार:\n366\nगुल्म निदान\n366\nगुल्म चिकित्सा\n366\nगुल्म में भोजन भक्षणादि\n366\nगुल्मनाशक प्रयोग\n367\nगुल्मघन योगांतर\n367\nविशिष्ट प्रयोग\n367\nगुल्म में अपथ्य\n367\nपांडुरोगाधिकार:\n367\nपांडुरोग निदान\n367\nवातज पांडुरोग लक्षण\n368\nपित्तज पांडुरोग लक्षण\n368"}
{"schema_version":"1.0","id":"page_62","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":62,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n62\nकामला निदान\n368\nपांडुरोग चिकित्सा\n368\nपांडुरोगघन योग\n369\nकामला की चिकित्सा\n369\nपांडुरोग का उपसंहार\n369\nमूच्र्छोन्मादापस्माराधिकार:\n370\nमूच्र्छा निदान\n370\nमूच्र्छा चिकित्सा\n370\nउन्माद निदान\n371\nवातिक उन्माद के ल़ाण\n371\nपैत्तिकोन्माद के ल़ाण\n371\nशलैष्मिकोन्माद\n371\nसिौापातज, शोकजोन्माद ल़ाण\n372\nउन्माद चिकित्सा\n372\nनस्य व त्रासन\n372\nउन्माद नाशक अन्य विधि\n372\nउन्माद में पथय\n373\nअपस्मार निदान\n373\nअपस्मार की उत्पत्ति में भ्रम\n373\nरोगों की विलंबाविलंब उत्पत्ति\n374\nअपस्मार चिकित्सा\n374\nनस्यांजन आदि\n374\nभाडं्र्याद्यरिष्ट\n375\nअंतिम कथन\n375\nअथाष्टादश: परिच्छेद:\nमंगलाचरण\n376\nराजय़माधिकार:\n376\nराजय़म वर्णन प्रतिरा\n376\nशोषराज की सार्थकता\n376\n़ाय के नामांतरों की सार्थकता\n377\nशोषरोगों की भेदाभेद विव़ा\n377\nराजय़मा कारण\n377\nपूर्व रूप अस्तित्व\n377\n़ाय का पूर्व रूप\n378\nवात आदि के भेद से राजय़मा का ल़ाण\n 378\nराजय़मा का असाधय ल़ाण\n379\nराजय़मा की चिकित्सा\n379\nराजय़मा को भोजन\n379\n़ायनाशकयोग\n379\nतिलादियोग\n379\n़ायनाशकयोगांतर\n380\n़ायनाशक घृत\n380\n़ायरोगांतक घृत\n380\nमहा़ायरोगांतक\n381\nभल्लातकादि घृत\n381\nशबरादि घृत\n382\n़ायरोग नाशक दधि\n382\n़ायरोगी का अौापान\n382\nमसूरिका रोगाधिकार:\n382\nमसूरिका निदान\n382\nमसूरिका की आकृति\n383\nविस्फोट ल़ाण\n383\nअरुंषिका\n383\nमसूरिका के पूर्व रूप\n383\nमसूरिका असाधय ल़ाण\n384\nजिह्वादि स्थान में मसूरिका की उत्पत्ति\n384\nमसूरिका में पित्त की प्रबलता और\nवातिक ल़ाण\n384\nपित्तज मसूरिका ल़ाण\n384\nकफज रक्रज सिौापातज मसूरिका ल़ाण\n385\nमसूरिका के असाधय ल़ाण\n385\nमसूरिका चिकित्सा\n385\nपथय भोजन\n385\nतृष्णा चिकित्सा व शयन निधान\n386\nदाहनाशकोपचार\n386\nशर्करादि लेप\n386\nशैवलादि लेप व मसूरिका चिकित्सा\n386\nमसूरिका नाशक क्वाथ\n386","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n62\nकामला निदान\n368\nपांडुरोग चिकित्सा\n368\nपांडुरोगघन योग\n369\nकामला की चिकित्सा\n369\nपांडुरोग का उपसंहार\n369\nमूच्र्छोन्मादापस्माराधिकार:\n370\nमूच्र्छा निदान\n370\nमूच्र्छा चिकित्सा\n370\nउन्माद निदान\n371\nवातिक उन्माद के लक्षण\n371\nपैत्तिकोन्माद के लक्षण\n371\nशलैष्मिकोन्माद\n371\nसिन्नपातज, शोकजोन्माद लक्षण\n372\nउन्माद चिकित्सा\n372\nनस्य व त्रासन\n372\nउन्माद नाशक अन्य विधि\n372\nउन्माद में पथ्य\n373\nअपस्मार निदान\n373\nअपस्मार की उत्पत्ति में भ्रम\n373\nरोगों की विलंबाविलंब उत्पत्ति\n374\nअपस्मार चिकित्सा\n374\nनस्यांजन आदि\n374\nभाड्रं्याद्यरिष्ट\n375\nअंतिम कथन\n375\nअथाष्टादश: परिच्छेद:\nमंगलाचरण\n376\nराजय़माधिकार:\n376\nराजय़म वर्णन प्रतिज्ञा\n376\nशोषराज की सार्थकता\n376\nक्षय के नामांतरों की सार्थकता\n377\nशोषरोगों की भेदाभेद विवक्ष\n377\nराजय़मा कारण\n377\nपूर्व रूप अस्तित्व\n377\nक्षय का पूर्व रूप\n378\nवात आदि के भेद से राजय़मा का लक्षण\n 378\nराजय़मा का असाध्य लक्षण\n379\nराजय़मा की चिकित्सा\n379\nराजय़मा को भोजन\n379\nक्षयनाशकयोग\n379\nतिलादियोग\n379\nक्षयनाशकयोगांतर\n380\nक्षयनाशक घृत\n380\nक्षयरोगांतक घृत\n380\nमहाक्षयरोगांतक\n381\nभल्लातकादि घृत\n381\nशबरादि घृत\n382\nक्षयरोग नाशक दधि\n382\nक्षयरोगी का अन्नपान\n382\nमसूरिका रोगाधिकार:\n382\nमसूरिका निदान\n382\nमसूरिका की आकृति\n383\nविस्फोट लक्षण\n383\nअरुंषिका\n383\nमसूरिका के पूर्व रूप\n383\nमसूरिका असाध्य लक्षण\n384\nजिह्वादि स्थान में मसूरिका की उत्पत्ति\n384\nमसूरिका में पित्त की प्रबलता और\nवातिक लक्षण\n384\nपित्तज मसूरिका लक्षण\n384\nकफज रक्तज सिन्नपातज मसूरिका लक्षण\n385\nमसूरिका के असाध्य लक्षण\n385\nमसूरिका चिकित्सा\n385\nपथ्य भोजन\n385\nतृष्णा चिकित्सा व शयन निधान\n386\nदाहनाशकोपचार\n386\nशर्करादि लेप\n386\nशैवलादि लेप व मसूरिका चिकित्सा\n386\nमसूरिका नाशक क्वाथ\n386"}
{"schema_version":"1.0","id":"page_63","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":63,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n63\nपच्यमान मसूरिका में लेप\n387\nपच्चामान पक्व मसूरिका में लेप\n387\nव्रणावस्थापौा मसूरिका चिकित्सा\n387\nशोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा  387\nवीजन व धूप\n388\nदुगँधित पिच्छिल मसूरिकोपचार\n388\nमसूरिकी को भोजन\n388\nसंधिशोथ चिकित्सा\n388\nसवर्णकरणोपाय\n389\nउपसर्गज मसूरिका चिकित्सा\n389\nमसूरिका आदि रोगों का संक्रमण\n389\nउपसर्गज मसूरिका में मंत्र प्रयोग\n390\nभूतादि देवतायें मनुष्यों को कष्ट देने का कारण    390\nग्रहबाधा योग्य मनुष्य\n390\nबालग्रह के कारण\n391\nकिौार ग्रह गृहित ल़ाण\n391\nकिौार ग्रहघन चिकित्सा\n391\nकिौार ग्रहघन अमयंग स्नान\n391\nकिौार ग्रहघन धूप\n392\nकिौार ग्रहघन बलि व होम\n392\nकिौार ग्रहघन माल्य धारण\n392\nकिंपुरुष ग्रह गृहीत ल़ाण\n392\nकिंपुरुष ग्रहघन तैल व घृत\n393\nकिंपुरुष ग्रहघन धूप\n393\nस्नान, बलि, धारण\n393\nगरुड ग्रह गृहीत ल़ाण\n393\nगरुड ग्रहघन, स्नान, तैल, लेप\n393\nगरुड ग्रहघन घृत धूपनादि\n394\nगंधर्व (रेवती) ग्रह गृहीत ल़ाण\n394\nरेवती ग्रहघन स्नान, अमयंग, घृत\n394\nरेवती ग्रहघन धूप\n395\nपूतना (भूत) ग्रह गृहीत ल़ाण\n395\nपूतना ग्रहघन स्नान\n395\nपूतना ग्रहघन तैल व धूप\n395\nपूतना ग्रहघन बलि स्नान\n395\nपूतना ग्रहघन धूप\n396\nपूतनाघन धारण व बलि\n396\nअनुपूतना (य़ा) ग्रह गृहीत ल़ाण\n396\nअनुपूतनाघन स्नान\n396\nअनुपूतनाघन तैल व घृत\n396\nअनुपूतनाघन धूप व धारण\n397\nबलिदान\n397\nशीत पूतनाग्रह गृहीत ल़ाण\n397\nशीत पूतनाघन स्नान व तैल\n397\nशीत पूतनाघन घृत\n397\nशीत पूतनाघन धूप व धारण\n398\nशीत पूतनाघन बलि स्नान का स्थान\n398\nपिशाच ग्रह गृहीत ल़ाण\n398\nपिशाच ग्रहघन स्नानैषधि व तैल\n398\nपिशाच ग्रहघन धूप व घृत\n398\nपिशाच ग्रहघन धारण बलि व स्नान स्थान\n 399\nरा़ास गृहीत ल़ाण\n399\nरा़ास ग्रहघन स्नान, तैल, घृत\n399\nरा़ास ग्रहघन धारण व बलिदान\n399\nरा़ास ग्रह गृहीत का स्नान स्थान व मंत्र आदि\n400\nदेवताओं द्वारा बालकों की ऱा\n400\nग्रहरोगाधिकार:\n400\nग्रहोपसर्गादि नाशक अमोघ उपाय\n400\nमनुष्यों के साथ देवताओं के निवास\n400\nग्रह पीडा के योग्य मनुष्य\n401\nदेवता विशिष्ट मनुष्य की चेष्टा\n401\nदेव पीडित का ल़ाण\n401\nअसुर पीडित का ल़ाण\n401\nगंधर्व पीडित का ल़ाण\n401\nय़ा पीडित का ल़ाण\n402\nभूत पितृ पीडित का ल़ाण\n402\nरा़ास पीडित का ल़ाण\n402\nपिशाच पीडित का ल़ाण\n402","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n63\nपच्यमान मसूरिका में लेप\n387\nपच्चामान पक्व मसूरिका में लेप\n387\nव्रणावस्थापन्न मसूरिका चिकित्सा\n387\nशोषण क्रिया व क्रिमिजन्य मसूरिका चिकित्सा  387\nवीजन व धूप\n388\nदुगँधित पिच्छिल मसूरिकोपचार\n388\nमसूरिकी को भोजन\n388\nसंधिशोथ चिकित्सा\n388\nसवर्णकरणोपाय\n389\nउपसर्गज मसूरिका चिकित्सा\n389\nमसूरिका आदि रोगों का संक्रमण\n389\nउपसर्गज मसूरिका में मंत्र प्रयोग\n390\nभूतादि देवतायें मनुष्यों को कष्ट देने का कारण    390\nग्रहबाधा योग्य मनुष्य\n390\nबालग्रह के कारण\n391\nकिन्नर ग्रह गृहित लक्षण\n391\nकिन्नर ग्रहघन चिकित्सा\n391\nकिन्नर ग्रहघन अमयंग स्नान\n391\nकिन्नर ग्रहघन धूप\n392\nकिन्नर ग्रहघन बलि व होम\n392\nकिन्नर ग्रहघन माल्य धारण\n392\nकपिुंरुष ग्रह गृहीत लक्षण\n392\nकपिुंरुष ग्रहघन तैल व घृत\n393\nकपिुंरुष ग्रहघन धूप\n393\nस्नान, बलि, धारण\n393\nगरुड ग्रह गृहीत लक्षण\n393\nगरुड ग्रहघन, स्नान, तैल, लेप\n393\nगरुड ग्रहघन घृत धूपनादि\n394\nगंधर्व (रेवती) ग्रह गृहीत लक्षण\n394\nरेवती ग्रहघन स्नान, अमयंग, घृत\n394\nरेवती ग्रहघन धूप\n395\nपूतना (भूत) ग्रह गृहीत लक्षण\n395\nपूतना ग्रहघन स्नान\n395\nपूतना ग्रहघन तैल व धूप\n395\nपूतना ग्रहघन बलि स्नान\n395\nपूतना ग्रहघन धूप\n396\nपूतनाघन धारण व बलि\n396\nअनुपूतना (यक्ष) ग्रह गृहीत लक्षण\n396\nअनुपूतनाघन स्नान\n396\nअनुपूतनाघन तैल व घृत\n396\nअनुपूतनाघन धूप व धारण\n397\nबलिदान\n397\nशीत पूतनाग्रह गृहीत लक्षण\n397\nशीत पूतनाघन स्नान व तैल\n397\nशीत पूतनाघन घृत\n397\nशीत पूतनाघन धूप व धारण\n398\nशीत पूतनाघन बलि स्नान का स्थान\n398\nपिशाच ग्रह गृहीत लक्षण\n398\nपिशाच ग्रहघन स्नानैषधि व तैल\n398\nपिशाच ग्रहघन धूप व घृत\n398\nपिशाच ग्रहघन धारण बलि व स्नान स्थान\n 399\nराक्षस गृहीत लक्षण\n399\nराक्षस ग्रहघन स्नान, तैल, घृत\n399\nराक्षस ग्रहघन धारण व बलिदान\n399\nराक्षस ग्रह गृहीत का स्नान स्थान व मंत्र आदि\n400\nदेवताओं द्वारा बालकों की रक्षा\n400\nग्रहरोगाधिकार:\n400\nग्रहोपसर्गादि नाशक अमोघ उपाय\n400\nमनुष्यों के साथ देवताओं के निवास\n400\nग्रह पीडा के योग्य मनुष्य\n401\nदेवता विशिष्ट मनुष्य की चेष्टा\n401\nदेव पीडित का लक्षण\n401\nअसुर पीडित का लक्षण\n401\nगंधर्व पीडित का लक्षण\n401\nयक्ष पीडित का लक्षण\n402\nभूत पितृ पीडित का लक्षण\n402\nराक्षस पीडित का लक्षण\n402\nपिशाच पीडित का लक्षण\n402"}
{"schema_version":"1.0","id":"page_64","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":64,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n64\nनागग्रह पीडित का ल़ाण\n402\nग्रहों के संचार व उपद्रव देने का काल\n403\nशरीर में ग्रहों का प्रभुत्व\n403\nग्रहामय चिकित्सा\n403\nग्रहामय में मंत्र बलिदानादि\n404\nग्रहामघनघृत तैल\n404\nग्रहामयघन घृत, स्नान धूप, तैल\n405\nउपसंहार\n405\nअंतिम मंगल\n405\nअथैकोनिंवश: परिच्छेद:\nविषरोगाधिकार:\n406\nमंगलाचरण व प्रतिरा\n406\nराजा के ऱाणार्थ वैद्य\n406\nवैद्य को पास रखने का फल\n406\nराजा के प्रति वैद्य का कर्तव्य\n407\nविष प्रयोक्रा की ऱा\n407\nप्रतिरा\n407\nविष युक्र भोजन की परी़ा\n408\nपरोसे हुए अौा की परी़ा व हाथ\nमुखगत विषयुक्र अौा का ल़ाण\n408\nआमाशय पक्वाशय गत विषयुक्र\nअौा का ल़ाण\n408\nद्रव पदार्थ गत विष ल़ाण\n409\nमद्यतोयदधितक्र दुग्ध गत विशिष्ट विष ल़ाण  409\nद्रवगत व शाकादिगत विष ल़ाण\n409\nदंतकाष्ठ, अवलेख, मुखवास\nव लेपगत विष ल़ाण\n409\nवस्त्र माल्यादि गत विष ल़ाण\n410\nमुकुट पादुका गत विष ल़ाण\n410\nवाहन नस्य धूपगत विष ल़ाण\n410\nअंजनाभरणगत विष ल़ाण\n410\nविष चिकित्सा\n411\nविषघन घृत\n412\nविषभेद ल़ाण वर्णन प्रतिरा\n412\nत्रिविध पदार्थ व पोषक ल़ाण\n412\nविघात व अनुभय ल़ाण\n412\nमद्यपान से अनर्थ\n413\nविष के  तीन भेद\n413\nदश विध स्थावर विष\n413\nमूलपत्रफल पुष्प विष वर्णन\n414\nसार निर्यास त्वक् धातु विष वर्णन\n414\nमूलादि विष जन्य ल़ाण\n414\nत्वक्सार निर्यसन विष जन्य ल़ाण\n414\nधातुविष जन्य ल़ाण\n415\nत्रयोदश विध कंदज विष व कालकूट ल़ाण  415\nकर्कट व कर्दमक विष जन्य ल़ाण\n415\nसर्षपवत्सनाभ विषजन्य ल़ाण\n416\nमूलकपंुडक विषजन्य ल़ाण\n416\nमहाविष सांभा विषजन्य ल़ाण\n416\nपालक वैराट विषजन्य ल़ाण\n416\nकंदजविष की विशोषता\n417\nविष के दशगुण\n417\nदशगुणों के कार्य\n417\nदूषी विषल़ाण\n418\nदूषी विष जन्य ल़ाण\n418\nस्थावर विष के सप्तवेग\n419\nप्रथम वेग ल़ाण\n419\nद्वितीय वेग ल़ाण\n419\nतृतीय वेग ल़ाण\n419\nचतुर्थ वेग ल़ाण\n419\nपंचम व षष्ठ वेग ल़ाण\n419\nसप्तम वेग ल़ाण\n420\nविष चिकित्सा\n420\nप्रथम द्वितीय वेग चिकित्सा\n420\nतृतीय चतुर्थ वेग चिकित्सा\n420\nपंचम षष्ठ वेग चिकित्सा\n420\nसप्तम वेग चिकित्सा\n420\nगरहारी घृत\n421","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n64\nनागग्रह पीडित का लक्षण\n402\nग्रहों के संचार व उपद्रव देने का काल\n403\nशरीर में ग्रहों का प्रभुत्व\n403\nग्रहामय चिकित्सा\n403\nग्रहामय में मंत्र बलिदानादि\n404\nग्रहामघनघृत तैल\n404\nग्रहामयघन घृत, स्नान धूप, तैल\n405\nउपसंहार\n405\nअंतिम मंगल\n405\nअथैकोनविंश: परिच्छेद:\nविषरोगाधिकार:\n406\nमंगलाचरण व प्रतिज्ञा\n406\nराजा के रक्षाणार्थ वैद्य\n406\nवैद्य को पास रखने का फल\n406\nराजा के प्रति वैद्य का कर्तव्य\n407\nविष प्रयोक्रा की रक्षा\n407\nप्रतिज्ञा\n407\nविष युक्त भोजन की परीक्ष\n408\nपरोसे हुए अन्न की परीक्ष व हाथ\nमुखगत विषयुक्त अन्न का लक्षण\n408\nआमाशय पक्वाशय गत विषयुक्त\nअन्न का लक्षण\n408\nद्रव पदार्थ गत विष लक्षण\n409\nमद्यतोयदधितक्र दुग्ध गत विशिष्ट विष लक्षण  409\nद्रवगत व शाकादिगत विष लक्षण\n409\nदंतकाष्ठ, अवलेख, मुखवास\nव लेपगत विष लक्षण\n409\nवस्त्र माल्यादि गत विष लक्षण\n410\nमुकुट पादुका गत विष लक्षण\n410\nवाहन नस्य धूपगत विष लक्षण\n410\nअंजनाभरणगत विष लक्षण\n410\nविष चिकित्सा\n411\nविषघन घृत\n412\nविषभेद लक्षण वर्णन प्रतिज्ञा\n412\nत्रिविध पदार्थ व पोषक लक्षण\n412\nविघात व अनुभय लक्षण\n412\nमद्यपान से अनर्थ\n413\nविष के  तीन भेद\n413\nदश विध स्थावर विष\n413\nमूलपत्रफल पुष्प विष वर्णन\n414\nसार निर्यास त्वक् धातु विष वर्णन\n414\nमूलादि विष जन्य लक्षण\n414\nत्वक्सार निर्यसन विष जन्य लक्षण\n414\nधातुविष जन्य लक्षण\n415\nत्रयोदश विध कंदज विष व कालकूट लक्षण  415\nकर्कट व कर्दमक विष जन्य लक्षण\n415\nसर्षपवत्सनाभ विषजन्य लक्षण\n416\nमूलकपुंडक विषजन्य लक्षण\n416\nमहाविष सांभा विषजन्य लक्षण\n416\nपालक वैराट विषजन्य लक्षण\n416\nकंदजविष की विशोषता\n417\nविष के दशगुण\n417\nदशगुणों के कार्य\n417\nदूषी विषलक्षण\n418\nदूषी विष जन्य लक्षण\n418\nस्थावर विष के सप्तवेग\n419\nप्रथम वेग लक्षण\n419\nद्वितीय वेग लक्षण\n419\nतृतीय वेग लक्षण\n419\nचतुर्थ वेग लक्षण\n419\nपंचम व षष्ठ वेग लक्षण\n419\nसप्तम वेग लक्षण\n420\nविष चिकित्सा\n420\nप्रथम द्वितीय वेग चिकित्सा\n420\nतृतीय चतुर्थ वेग चिकित्सा\n420\nपंचम षष्ठ वेग चिकित्सा\n420\nसप्तम वेग चिकित्सा\n420\nगरहारी घृत\n421"}
{"schema_version":"1.0","id":"page_65","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":65,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n65\nउग्र विषारी घृत\n421\nदूष्ी विषारी अगद\n421\nअथ जंगम विष वर्णन\n422\nजंगम विष के षोडश भेद\n422\nदृष्टि निश्वास दंष्ट्र विष\n422\nदंष्ट्र नख विष\n422\nमलमूत्र दंष्ट्र शुक्र लाल विष\n422\nस्पर्श मुखसंदंशवात गुदविष\n423\nअस्थी पित्त विष\n423\nशूकशव विष\n423\nजंगम विष में दशगुण\n423\nपाँच प्रकार के सर्प\n423\nसर्प विष चिकित्सा\n424\nसर्पदंश के कारण\n424\nत्रिविध दंश व स्वर्पित ल़ाण\n425\nरचित (रदित) ल़ाण\n425\nउद्विहित (निर्विष)ल़ाण\n425\nसपाँगाभिहत ल़ाण\n425\nदर्वीकर सर्प ल़ाण\n426\nमंडली सर्प ल़ाण\n426\nराजीमंत सर्प ल़ाण\n426\nसर्पज विषों से दोषों का प्रकोप\n426\nवैकरंज के विष से दोष प्रकोप\nव दर्वीकर दष्ट ल़ाण\n426\nमंडली राजीमंत दष्ट ल़ाण\n427\nदर्वीकर विषज सप्त वेग का ल़ाण\n427\nमंडली सर्प विषजन्य सप्तवेगों के ल़ाण\n 427\nराजीमंत सर्प विष जन्य सप्त वेगों का ल़ाण\n428\nदंश में विष रहने का काल व सप्त वेग कारण  428\nसर्पदष्ट चिकित्सा\n429\nसर्पविष में मंत्र की प्रधानता\n429\nविषापकर्षणार्थ रक्र मो़ाण\n429\nरक्रमो़ाण का फल\n430\nदर्वीकर सपोँ के सप्त वेगों में\nपृथक्-पृथक् चिकित्सा\n430\nमंडली व राजीमंत सपोँ के\nसप्तवेगों की पृथक्-पृथक् चिकित्सा\n430\nदिग्धविद्ध ल़ाण\n431\nविष युक्र व्रण ल़ाण\n431\nविष संयुक्र व्रण चिकित्सा\n431\nसर्प विषारि अगद\n432\nसर्व विषारी अगद\n432\nद्वितीय सर्व विषारी अगद\n432\nतृतीय सर्व विषारी अगद\n433\nसंजीवन अगद\n433\nश्वेतादि अगद\n433\nमंडलि विष नाशक अगद\n434\nवाद्यादि से निर्विषीकरण\n434\nसर्प के काटे बिना विष की अप्रवृत्ति\n435\nविष गुण\n435\nविष पीत ल़ाण\n435\nसर्पदष्ट के असाधय ल़ाण\n436\nहिंसकप्राणिजन्य विष का असाधय ल़ाण\n 437\nमूषिका विष ल़ाण\n438\nमूषिका विष चिकित्सा\n438\nमूषिका विषघन घृत\n439\nकीट विष वर्णन\n439\nकीट दष्ट ल़ाण\n439\nकीट भ़ाण जन्य विष चिकित्सा\n440\n़ारागद\n440\nसर्वविष नाशक अगद\n441\nविष रहित का ल़ाण व उपचार\n441\nविष में पथयापथय आहार-विहार\n441\nदु:साधय विष चिकित्सा\n442\nअन्तिम कथन\n442\nअथ विंश: परिच्छेद:\nमंगलाचरण\n443\nसप्तधातुओं की उत्पत्ति\n443","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n65\nउग्र विषारी घृत\n421\nदूष्ी विषारी अगद\n421\nअथ जंगम विष वर्णन\n422\nजंगम विष के षोडश भेद\n422\nदृष्टि निश्वास दंष्ट्र विष\n422\nदंष्ट्र नख विष\n422\nमलमूत्र दंष्ट्र शुक्र लाल विष\n422\nस्पर्श मुखसंदंशवात गुदविष\n423\nअस्थी पित्त विष\n423\nशूकशव विष\n423\nजंगम विष में दशगुण\n423\nपाँच प्रकार के सर्प\n423\nसर्प विष चिकित्सा\n424\nसर्पदंश के कारण\n424\nत्रिविध दंश व स्वर्पित लक्षण\n425\nरचित (रदित) लक्षण\n425\nउद्विहित (निर्विष)लक्षण\n425\nसपाँगाभिहत लक्षण\n425\nदर्वीकर सर्प लक्षण\n426\nमंडली सर्प लक्षण\n426\nराजीमंत सर्प लक्षण\n426\nसर्पज विषों से दोषों का प्रकोप\n426\nवैकरंज के विष से दोष प्रकोप\nव दर्वीकर दष्ट लक्षण\n426\nमंडली राजीमंत दष्ट लक्षण\n427\nदर्वीकर विषज सप्त वेग का लक्षण\n427\nमंडली सर्प विषजन्य सप्तवेगों के लक्षण\n 427\nराजीमंत सर्प विष जन्य सप्त वेगों का लक्षण\n428\nदंश में विष रहने का काल व सप्त वेग कारण  428\nसर्पदष्ट चिकित्सा\n429\nसर्पविष में मंत्र की प्रधानता\n429\nविषापकर्षणार्थ रक्त मोक्षण\n429\nरक्तमोक्षण का फल\n430\nदर्वीकर सपोँ के सप्त वेगों में\nपृथक्-पृथक् चिकित्सा\n430\nमंडली व राजीमंत सपोँ के\nसप्तवेगों की पृथक्-पृथक् चिकित्सा\n430\nदिग्धविद्ध लक्षण\n431\nविष युक्त व्रण लक्षण\n431\nविष संयुक्त व्रण चिकित्सा\n431\nसर्प विषारि अगद\n432\nसर्व विषारी अगद\n432\nद्वितीय सर्व विषारी अगद\n432\nतृतीय सर्व विषारी अगद\n433\nसंजीवन अगद\n433\nश्वेतादि अगद\n433\nमंडलि विष नाशक अगद\n434\nवाद्यादि से निर्विषीकरण\n434\nसर्प के काटे बिना विष की अप्रवृत्ति\n435\nविष गुण\n435\nविष पीत लक्षण\n435\nसर्पदष्ट के असाध्य लक्षण\n436\nहसिंकप्राणिजन्य विष का असाध्य लक्षण\n 437\nमूषिका विष लक्षण\n438\nमूषिका विष चिकित्सा\n438\nमूषिका विषघन घृत\n439\nकीट विष वर्णन\n439\nकीट दष्ट लक्षण\n439\nकीट भक्षण जन्य विष चिकित्सा\n440\nक्षरागद\n440\nसर्वविष नाशक अगद\n441\nविष रहित का लक्षण व उपचार\n441\nविष में पथ्यापथ्य आहार-विहार\n441\nदु:साध्य विष चिकित्सा\n442\nअन्तिम कथन\n442\nअथ वशिं: परिच्छेद:\nमंगलाचरण\n443\nसप्तधातुओं की उत्पत्ति\n443"}
{"schema_version":"1.0","id":"page_66","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":66,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n66\nरोगों के कारण ल़ाणाधिष्ठान\n443\nसाठ प्रकार के उपक्रम व चतुर्विध कर्म\n444\nस्नेहनादि कर्मकृतमत्र्यौको पथयापथय\n445\nअग्नि वृद्दिकारक उपाय\n446\nअग्निवर्धनार्थ जलादि सेवा\n446\nभोजन के बारह भेद\n446\nशीत व उष्ण ल़ाण\n446\nस्निग्ध, रू़ा भोजन\n447\nद्रव, शुष्क, एक काल, द्विकाल भोजन\n447\nभैषजकर्मादि वर्णन प्रतिरा\n448\nपंचदश अैषध कर्म\n448\nदश अैषध काल\n448\nनिर्भक्र, प्राग्भक्र, उधर्वभक्र व मधय भक्र ल़ाण 448\nअन्तर भक्र सभक्र ल़ाण\n449\nसामुद्रमुहुर्मुहु ल़ाण\n449\nग्रास-ग्रासांतर ल़ाण\n449\nस्नेहपाकादि वर्णन प्रतिरा\n450\nक्वाथपाक विधि\n450\nस्नेहपाक विधि\n450\nस्नेहपाक का त्रिविध भेद\n451\nमृदचिक्कणखरचिक्कण पाक ल़ाण\n451\nस्नेह आदिकों के सेवन का प्रमाण\n451\nरसों के त्रेसठ भेद\n452\nअयोगाति योग सुयोग ल़ाण\n453\nरिष्ट वर्णन प्रतिरा\n453\nरिष्ट के मरण का निर्णय\n454\nमरण सूचक स्वप्न\n454\nविशिष्ट रोगों में विशिष्ट व निष्फल स्वप्न\n 455\nदुष्ट स्वप्न के फल\n455\nशुभ स्वप्न\n456\nअन्य प्रकार के अरिष्ट ल़ाण\n456\nअन्यरिष्ट\n457\nरिष्ट ल़ाण का उपसंहार अैर मर्म वर्णन प्रतिरा 458\nशाखा गत मर्म वर्णन\n458\nि़ाप्र व तल ह्दय मर्म\n458\nकूर्चकूर्च शिर गुल्फा मर्म\n458\nइंद्रबस्तिजानु मर्म\n459\nआणि व उर्वी मर्म\n459\nरोहिता़ा मर्म\n459\nविटप मर्म\n459\nगुदबस्ति नाभि मर्म वर्णन\n460\nह्दय, स्तनमूल, स्नरोहित मर्म ल़ाण\n460\nकपाल,अपस्तम्भ मर्म ल़ाण\n460\nकटिक तरुण\n461\nकुकंुदर, नितंब, पार्श्व संधि मर्म वर्णन\n461\nबृहती, असंफलक मर्म ल़ाण\n462\nक्रकन्या अंसमर्म ल़ाण\n462\nउधर्वजत्रु गत मर्म वर्णन\n462\nकृकाटिका विधुर मर्म ल़ाण\n463\nफण अपांग मर्म ल़ाण\n463\nशंख,आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म ल़ाण463\nश्रृंगाटक अधिमर्म ल़ाण\n464\nसंपूर्ण ममोँ के पाँच भेद\n464\nसद्य प्राण हर व कालांतर प्राणहर मर्म\n465\nविशल्यघन वैकल्यकर व रुजाकर मर्म\n 466\nमर्म की संरुया\n466\nमर्म वर्णन का उपसंहार\n467\nउग्रादित्याचार्य का गुरु परिचय\n467\nअष्टांगों के प्रतिपादक\nपृथक्-पृथक् आचार्य के शुभ नाम\n468\nअष्टांग के प्रतिपादक स्वामी समंतभद्र\n 468\nग्रंथ निर्माण का स्थान\n468\nग्रंथकर्ता का उद्रेश्य\n469\nमुनियों को आयुर्वेद शास्त्र की आवश्यकता\n 469\nआरोग्य की आवश्यकता\n469\nशुभकामना\n470\nअंतिम कथन\n470","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n66\nरोगों के कारण लक्षणाधिष्ठान\n443\nसाठ प्रकार के उपक्रम व चतुर्विध कर्म\n444\nस्नेहनादि कर्मकृतमत्र्यौको पथ्यापथ्य\n445\nअग्नि वृद्धिकारक उपाय\n446\nअग्निवर्धनार्थ जलादि सेवा\n446\nभोजन के बारह भेद\n446\nशीत व उष्ण लक्षण\n446\nस्निग्ध, रूक्ष भोजन\n447\nद्रव, शुष्क, एक काल, द्विकाल भोजन\n447\nभैषजकर्मादि वर्णन प्रतिज्ञा\n448\nपंचदश औषध कर्म\n448\nदश औषध काल\n448\nनिर्भक्र, प्राग्भक्र, उधर्वभक्र व मध्य भक्र लक्षण 448\nअन्तर भक्र सभक्र लक्षण\n449\nसामुद्रमुहुर्मुहु लक्षण\n449\nग्रास-ग्रासांतर लक्षण\n449\nस्नेहपाकादि वर्णन प्रतिज्ञा\n450\nक्वाथपाक विधि\n450\nस्नेहपाक विधि\n450\nस्नेहपाक का त्रिविध भेद\n451\nमृदचिक्कणखरचिक्कण पाक लक्षण\n451\nस्नेह आदिकों के सेवन का प्रमाण\n451\nरसों के त्रेसठ भेद\n452\nअयोगाति योग सुयोग लक्षण\n453\nरिष्ट वर्णन प्रतिज्ञा\n453\nरिष्ट के मरण का निर्णय\n454\nमरण सूचक स्वप्न\n454\nविशिष्ट रोगों में विशिष्ट व निष्फल स्वप्न\n 455\nदुष्ट स्वप्न के फल\n455\nशुभ स्वप्न\n456\nअन्य प्रकार के अरिष्ट लक्षण\n456\nअन्यरिष्ट\n457\nरिष्ट लक्षण का उपसंहार और मर्म वर्णन प्रतिज्ञा 458\nशाखा गत मर्म वर्णन\n458\nक्षिप्र व तल हृदय मर्म\n458\nकूर्चकूर्च शिर गुल्फा मर्म\n458\nइंद्रबस्तिजानु मर्म\n459\nआणि व उर्वी मर्म\n459\nरोहिताक्ष मर्म\n459\nविटप मर्म\n459\nगुदबस्ति नाभि मर्म वर्णन\n460\nहृदय, स्तनमूल, स्नरोहित मर्म लक्षण\n460\nकपाल,अपस्तम्भ मर्म लक्षण\n460\nकटिक तरुण\n461\nकुकुंदर, नितंब, पार्श्व संधि मर्म वर्णन\n461\nबृहती, असंफलक मर्म लक्षण\n462\nक्रकन्या अंसमर्म लक्षण\n462\nउधर्वजत्रु गत मर्म वर्णन\n462\nकृकाटिका विधुर मर्म लक्षण\n463\nफण अपांग मर्म लक्षण\n463\nशंख,आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म लक्षण463\nश्रृंगाटक अधिमर्म लक्षण\n464\nसंपूर्ण ममोँ के पाँच भेद\n464\nसद्य प्राण हर व कालांतर प्राणहर मर्म\n465\nविशल्यघन वैकल्यकर व रुजाकर मर्म\n 466\nमर्म की संख्या\n466\nमर्म वर्णन का उपसंहार\n467\nउग्रादित्याचार्य का गुरु परिचय\n467\nअष्टांगों के प्रतिपादक\nपृथक्-पृथक् आचार्य के शुभ नाम\n468\nअष्टांग के प्रतिपादक स्वामी समंतभद्र\n 468\nग्रंथ निर्माण का स्थान\n468\nग्रंथकर्ता का उद्रेश्य\n469\nमुनियों को आयुर्वेद शास्त्र की आवश्यकता\n 469\nआरोग्य की आवश्यकता\n469\nशुभकामना\n470\nअंतिम कथन\n470"}
{"schema_version":"1.0","id":"page_67","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":67,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n67\nअथैकिंवश: परिच्छेद:\nउत्तरतंत्र\n472\nमंगलाचरण\n472\nलघुता प्रदर्शन\n472\nशास्त्र की परम्परा\n472\nचतुर्विध कर्म\n473\nचतुर्विध कर्मजन्य आपत्ति\n474\nप्रतिरा\n474\nअथ़ाराधिकार:\n475\n़ार का प्रधानत्व व निरुक्रि\n475\n़ार का भेद\n475\n़ार का सम्यग्दग्ध ल़ाण व पशचात् क्रिया\n 475\n़ार गुण व ़ार वज्र्यरोगी\n476\n़ार का श्रोष्ठत्व, प्रतिसारणीय व\nपाणीय ़ार प्रयोग\n476\nअथाग्नि कर्म वर्णन\n477\n़ारकर्म से अग्निकर्म का श्रोष्ठत्व,\nअग्निकर्म से वजर्य स्थान व दहनोपकरण\n477\nअग्नि कर्म वजर्य काल व उनका भेद\n478\nत्वग्दग्ध, मांस दग्ध ल़ाण\n478\nदहन योग्य स्थान, दहन साधय रोग\nव दहन पशचात् कर्म\n479\nअग्निकर्म के अयोग्य मनुष्य\n479\nअन्यथा दग्ध का चतुर्भेद\n480\nस्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का ल़ाण  480\nदग्धव्रण चिकित्सा\n480\nसम्यग्दग्ध चिकित्सा\n481\nदुर्दग्ध चिकित्सा\n481\nअतिदग्ध चिकित्सा\n481\nरोपण क्रिया\n482\nसवर्ण करण विधान\n482\nअनुशस्त्र वर्ण\n482\nरक्र स्राव के उपाय\n483\nजलैकस शब्द निरुक्रि व उसके भेद\n483\nसविष जलैकों के ल़ाण\n484\nकृष्णा कर्बुर ल़ाण\n484\nअलगर्दा, इंद्रायुधा, सामुद्रिका ल़ाण\n484\nगोचंदना ल़ाण व सविष जूलूकादष्ट ल़ाण\n 484\nसविषजलौकादष्ट चिकित्सा\n485\nनिर्विष जलैकों के ल़ाण\n485\nकपिला ल़ाण\n485\nपिंगला मुषिका शंख मुखी ल़ाण\n485\nपुणडरीक मुखीसावरी का ल़ाण\n486\nजैकों के रहने का स्थान\n486\nजौंक पालन विधि\n486\nजलैक प्रयोग\n487\nरक्र चूसने के बाद करने की क्रिया\n487\nशुद्द रक्रा हरण में प्रतिक्रिया\n488\nशोणित स्तंभन विधि\n488\nशोणित स्तंभनापर विधि\n488\nअयोग्य जलायु का ल़ाण\n489\nशस्त्र कर्म वर्णन\n489\nअष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग  489\nशल्याहरण विधि\n489\nसीवन, संधान, उत्पीडन, रोपण\n490\nशस्त्र कर्म विधि\n490\nअर्श विदारण\n490\nशिराव्य विधि\n491\nअधिक रक्र स्राव से हानि\n491\nरक्र की अति प्रवृत्ति होने पर उपाय\n491\nशुद्द रक्र का ल़ाण व अशुद्द रक्र\nके निकालने का फल\n492\nवातादि से दुष्ट व शुद्द शोणित का ल़ाण\n 492\nशिराव्यध की अवस्था विशोष\n493\nशिराव्यध के अयोग्य व्यक्रि\n493\nअंतिम कथन\n493\nद्वािंवश: परिच्छेद:\nमंगलाचरण व प्रतिरा\n495","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n67\nअथैकविंश: परिच्छेद:\nउत्तरतंत्र\n472\nमंगलाचरण\n472\nलघुता प्रदर्शन\n472\nशास्त्र की परम्परा\n472\nचतुर्विध कर्म\n473\nचतुर्विध कर्मजन्य आपत्ति\n474\nप्रतिज्ञा\n474\nअथक्षराधिकार:\n475\nक्षर का प्रधानत्व व निरुक्रि\n475\nक्षर का भेद\n475\nक्षर का सम्यग्दग्ध लक्षण व पश्चात् क्रिया\n 475\nक्षर गुण व क्षर वज्र्यरोगी\n476\nक्षर का श्रोष्ठत्व, प्रतिसारणीय व\nपाणीय क्षर प्रयोग\n476\nअथाग्नि कर्म वर्णन\n477\nक्षरकर्म से अग्निकर्म का श्रोष्ठत्व,\nअग्निकर्म से वजर्य स्थान व दहनोपकरण\n477\nअग्नि कर्म वजर्य काल व उनका भेद\n478\nत्वग्दग्ध, मांस दग्ध लक्षण\n478\nदहन योग्य स्थान, दहन साध्य रोग\nव दहन पश्चात् कर्म\n479\nअग्निकर्म के अयोग्य मनुष्य\n479\nअन्यथा दग्ध का चतुर्भेद\n480\nस्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्ध का लक्षण  480\nदग्धव्रण चिकित्सा\n480\nसम्यग्दग्ध चिकित्सा\n481\nदुर्दग्ध चिकित्सा\n481\nअतिदग्ध चिकित्सा\n481\nरोपण क्रिया\n482\nसवर्ण करण विधान\n482\nअनुशस्त्र वर्ण\n482\nरक्त स्राव के उपाय\n483\nजलैकस शब्द निरुक्रि व उसके भेद\n483\nसविष जलैकों के लक्षण\n484\nकृष्णा कर्बुर लक्षण\n484\nअलगर्दा, इंद्रायुधा, सामुद्रिका लक्षण\n484\nगोचंदना लक्षण व सविष जूलूकादष्ट लक्षण\n 484\nसविषजलौकादष्ट चिकित्सा\n485\nनिर्विष जलैकों के लक्षण\n485\nकपिला लक्षण\n485\nपगिंला मुषिका शंख मुखी लक्षण\n485\nपुणडरीक मुखीसावरी का लक्षण\n486\nजैकों के रहने का स्थान\n486\nजौंक पालन विधि\n486\nजलैक प्रयोग\n487\nरक्त चूसने के बाद करने की क्रिया\n487\nशुद्ध रक्ता हरण में प्रतिक्तिया\n488\nशोणित स्तंभन विधि\n488\nशोणित स्तंभनापर विधि\n488\nअयोग्य जलायु का लक्षण\n489\nशस्त्र कर्म वर्णन\n489\nअष्टविध शस्त्र कमोँ में आने वाले शस्त्र विभाग  489\nशल्याहरण विधि\n489\nसीवन, संधान, उत्पीडन, रोपण\n490\nशस्त्र कर्म विधि\n490\nअर्श विदारण\n490\nशिराव्य विधि\n491\nअधिक रक्त स्राव से हानि\n491\nरक्त की अति प्रवृत्ति होने पर उपाय\n491\nशुद्ध रक्त का लक्षण व अशुद्ध रक्त\nके निकालने का फल\n492\nवातादि से दुष्ट व शुद्ध शोणित का लक्षण\n 492\nशिराव्यध की अवस्था विशोष\n493\nशिराव्यध के अयोग्य व्यक्ति\n493\nअंतिम कथन\n493\nद्वाविंश: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\n495"}
{"schema_version":"1.0","id":"page_68","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":68,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n68\nस्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति  495\nघृतपान का योग अयोगादि के फल\n495\nघृत के अजीर्ण जन्य रोग व उसकी चिकित्सा    496\nजीर्ण घृत का ल़ाण\n496\nघृत जीर्ण होने पर आहार\n496\nस्नेहपान विधि व मर्यादा\n496\nवातादि दोषों में घृतपान विधि\n496\nअच्छपान के योग्य रोगी व गुण\n497\nघृतपान की मात्रा\n497\nसभक्र घृत पान\n497\nसद्य स्नेहन प्रयोग\n497\nस्नेहन योग्य रोगी\n498\nरू़ा मनुष्य का ल़ाण\n498\nसम्यग्स्निग्ध के ल़ाण\n498\nअति स्निग्ध के ल़ाण\n499\nअति स्निग्ध की चिकित्सा\n499\nघृत (स्नेह) पान में पथय\n499\nस्वेद विधि वर्णन प्रतिरा\n499\nस्वेद का योग व अतियोग का फल\n500\nस्वेद का भेद व ताप, उष्मस्वेद ल़ाण\n 500\nबन्धन, द्रव, स्वेद ल़ाण\n500\nचतुर्विध स्वेद का उपयोग\n500\nस्वेद का गुण व सुस्वेद का ल़ाण\n501\nस्वेद गुण\n501\nस्वेद के अतियोग का ल़ाण\n 501\nस्वेद का गुण\n501\nवमन विरेचन विधि वर्णन प्रतिरा\n502\nदोषों के बंृहण आदि चिकित्सा\n502\nसंशोधन में वमन व विरेचन की प्रधानता\n502\nवमन में भोजन विधि\n502\nसंभोजनीय अथवा वाम्यरोगी\n503\nवमन का काल व अैषध\n503\nवमन विरेचन के अैषध का स्वरूप\n503\nबालकादिक के लिए वमन प्रयोग\n503\nवमन विधि\n504\nसम्यग्वमन के ल़ाण\n504\nवमन पशचात् कर्म\n504\nवमन का गुण\n504\nवमन के बाद विरेचन विधान\n505\nविरेचन के प्रथम दिन भोजनपान\n505\nविरेचक अैषधदान विधि\n505\nविविध कोष्ठों में अैषध योजना\n506\nसम्यग्विरिक्र के ल़ाण व पेयपान\n506\nयवागूपान की विधि\n506\nसंशोधनभैषज के गुण\n507\nविरेचन के प्रकीर्ण विषय\n507\nदुर्बल आदिकों के विरेचन विधान\n508\nअतिस्निग्ध को स्निग्ध रेचन का निष्ोध\n508\nसंशोधन सम्बन्धी रातव्य बातें\n508\nसंशोधन में पंद्रह प्रकार की व्यापत्ति\n509\nविरेचन का ऊधर्वगमन व उसकी चिकित्सा\n 509\nवमन का अधोगमन व उसकी चिकित्सा\n 510\nआमदोष से अर्धपीत अैषध पर योजना\n510\nविषम अैषध प्रतिकार\n511\nसावशोषअैषध व जीर्ण अैषध का\nल़ाण व उसकी चिकित्सा\n         511\nअल्पदोषहरण, वातशूल का ल़ाण\nउसकी चिकित्सा\n511\nअयोग का ल़ाण व उसकी चिकित्सा\n 512\nदुर्विरेच्य मनुष्य\n513\nअतियोग का ल़ाण व उसकी चिकित्सा\n514\nजीव शोणित ल़ाण\n615\nजीवदान, आधमान, परिकर्तिका\nल़ाण व उनकी चिकित्सा\n517\nपरिस्राव ल़ाण\n518\nपरिस्राव व्यापत्ति चिकित्सा\n518\nप्रवाहिका ल़ाण\n518\nप्रवाहिका ह्दयोपसरण व","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n68\nस्नेहादि कर्म यथावत् होने से रोगों की उत्पत्ति  495\nघृतपान का योग अयोगादि के फल\n495\nघृत के अजीर्ण जन्य रोग व उसकी चिकित्सा    496\nजीर्ण घृत का लक्षण\n496\nघृत जीर्ण होने पर आहार\n496\nस्नेहपान विधि व मर्यादा\n496\nवातादि दोषों में घृतपान विधि\n496\nअच्छपान के योग्य रोगी व गुण\n497\nघृतपान की मात्रा\n497\nसभक्र घृत पान\n497\nसद्य स्नेहन प्रयोग\n497\nस्नेहन योग्य रोगी\n498\nरूक्ष मनुष्य का लक्षण\n498\nसम्यग्स्निग्ध के लक्षण\n498\nअति स्निग्ध के लक्षण\n499\nअति स्निग्ध की चिकित्सा\n499\nघृत (स्नेह) पान में पथ्य\n499\nस्वेद विधि वर्णन प्रतिज्ञा\n499\nस्वेद का योग व अतियोग का फल\n500\nस्वेद का भेद व ताप, उष्मस्वेद लक्षण\n 500\nबन्धन, द्रव, स्वेद लक्षण\n500\nचतुर्विध स्वेद का उपयोग\n500\nस्वेद का गुण व सुस्वेद का लक्षण\n501\nस्वेद गुण\n501\nस्वेद के अतियोग का लक्षण\n 501\nस्वेद का गुण\n501\nवमन विरेचन विधि वर्णन प्रतिज्ञा\n502\nदोषों के बृंहण आदि चिकित्सा\n502\nसंशोधन में वमन व विरेचन की प्रधानता\n502\nवमन में भोजन विधि\n502\nसंभोजनीय अथवा वाम्यरोगी\n503\nवमन का काल व औषध\n503\nवमन विरेचन के औषध का स्वरूप\n503\nबालकादिक के लिए वमन प्रयोग\n503\nवमन विधि\n504\nसम्यग्वमन के लक्षण\n504\nवमन पश्चात् कर्म\n504\nवमन का गुण\n504\nवमन के बाद विरेचन विधान\n505\nविरेचन के प्रथम दिन भोजनपान\n505\nविरेचक औषधदान विधि\n505\nविविध कोष्ठों में औषध योजना\n506\nसम्यग्विरिक्त के लक्षण व पेयपान\n506\nयवागूपान की विधि\n506\nसंशोधनभैषज के गुण\n507\nविरेचन के प्रकीर्ण विषय\n507\nदुर्बल आदिकों के विरेचन विधान\n508\nअतिस्निग्ध को स्निग्ध रेचन का निष्ोध\n508\nसंशोधन सम्बन्धी रातव्य बातें\n508\nसंशोधन में पंद्रह प्रकार की व्यापत्ति\n509\nविरेचन का ऊधर्वगमन व उसकी चिकित्सा\n 509\nवमन का अधोगमन व उसकी चिकित्सा\n 510\nआमदोष से अर्धपीत औषध पर योजना\n510\nविषम औषध प्रतिकार\n511\nसावशोषऔषध व जीर्ण औषध का\nलक्षण व उसकी चिकित्सा\n         511\nअल्पदोषहरण, वातशूल का लक्षण\nउसकी चिकित्सा\n511\nअयोग का लक्षण व उसकी चिकित्सा\n 512\nदुर्विरेच्य मनुष्य\n513\nअतियोग का लक्षण व उसकी चिकित्सा\n514\nजीव शोणित लक्षण\n615\nजीवदान, आधमान, परिकर्तिका\nलक्षण व उनकी चिकित्सा\n517\nपरिस्राव लक्षण\n518\nपरिस्राव व्यापत्ति चिकित्सा\n518\nप्रवाहिका लक्षण\n518\nप्रवाहिका हृदयोपसरण व"}
{"schema_version":"1.0","id":"page_69","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":69,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n69\nविबन्ध की चिकित्सा\n519\nकुछ व्यापत्तियों का नामांतर\n520\nबस्ति के गुण अैर दोष\n521\nबस्तिव्यापच्चिाकित्सावर्णन प्रतिरा\n521\nबस्ति प्रणिधान में चलितादि\nव्यापच्चिकित्सा\n521\nऊधर्वोि़ाप्त व्यापच्चिाकित्सा\n521\nअवसौाव्यापच्चिाकित्सा\n522\nनेत्रदोषज व्यापत्ति व उसकी चिकित्सा\n522\nबस्तिदोषज व्यापत्ति व उसकी चिकित्सा\n523\nपीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा\n523\nअैषधदोषज व्यापत्ति अैर उसकी चिकित्सा\n524\nशरयादोषजन्य व्यापत्ति व उसकी चिकित्सा\n524\nअयोगादि वर्णन प्रतिरा\n525\nअयोग, आघमान ल़ाण व चिकित्सा\n525\nपरिकर्तिका ल़ाण व चिकित्सा\n526\nपारिस्राव का ल़ाण\n526\nप्रवाहिका ल़ाण\n526\nइन दोनों की चिकित्सा\n526\nह्दयोपसरण ल़ाण\n527\nह्दयोपसरण चिकित्सा\n527\nअंगग्रह अतियोग ल़ाण व चिकित्सा\n527\nजीवादान व उसकी चिकित्सा\n528\nबस्तिव्यापद्वर्णन का उपसंहार\n528\nअनुबस्ति विधि\n528\nअनुवासन बस्ति की मात्रा व खाली\nपेट में बस्ति का निष्ोध\n528\nस्निग्धाहारि को अनुवासन बस्ति का निष्ोध\n529\nभोजन विधि\n529\nअशुद्द शरीर को अनुवासन का निष्ोध\n529\nअनुवासन की संरुया\n529\nरात्रि-दिन बस्ति का प्रयोग\n530\nअनुवासन बस्ति की विधि\n530\nबस्ति के गुण\n531\nतीन सौ चौबीस बस्ती के गुण\n531\nसम्यगनुवासित के ल़ाण व स्नेह\nबस्ति के उपद्रव\n532\nवातादिदोषों से अभिभूत स्नेह के उपद्रव\n532\nअौाभिभूत स्नेह के उपद्रव\n532\nअशुद्द कोष्ठ के मल मिश्रित स्नेहके उपद्रव\n533\nऊधर्वगत स्नेह के उपद्रव\n533\nअसंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव\n533\nअल्पाहारी को प्रयुक्र स्नेह का उपद्रव\n534\nस्नेह का शीघ्र आना अैर न आना\n534\nस्नेहबस्ति का उपसंहार\n534\nनिरूह बस्ति प्रयोग विधि\n535\nसुनिरूढ ल़ाण\n535\nसम्यगनुवासन व निरूह के ल़ाण\n535\nवातघन निरूह बस्ति\n536\nपित्तघन निरूह बस्ति\n536\nकफघन निरूह बस्ति\n536\nशोधन बस्ति\n536\nलेखन बस्ति\n537\nबृहंण बस्ति\n537\nशमन बस्ति\n537\nबाजीकरण बस्ति\n537\nपिच्छिल बस्ति\n537\nसंग्रहण बस्ति\n538\nवंधयात्व नाशक बस्ति\n538\nगुडतैलिक बस्ति\n538\nगुडतैलिक बस्ति में विशोषता\n538\nयुक्ररथ बस्ति\n539\nशूलघन बस्ति\n539\nसिद्द बस्ति\n539\nगुडतैलिक बस्ति के उपसंहार\n540\nअथ त्रयोिंवश: परिच्छेद:\nमंगलाचरण व प्रतिरा\n541\nनेत्रबस्ति का स्वरूप\n541","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n69\nविबन्ध की चिकित्सा\n519\nकुछ व्यापत्तियों का नामांतर\n520\nबस्ति के गुण और दोष\n521\nबस्तिव्यापच्चिाकित्सावर्णन प्रतिज्ञा\n521\nबस्ति प्रणिधान में चलितादि\nव्यापच्चिकित्सा\n521\nऊधर्वोक्षिप्त व्यापच्चिाकित्सा\n521\nअवसन्नव्यापच्चिाकित्सा\n522\nनेत्रदोषज व्यापत्ति व उसकी चिकित्सा\n522\nबस्तिदोषज व्यापत्ति व उसकी चिकित्सा\n523\nपीडनदोषजन्यव्यापत्ति व उसकी चिकित्सा\n523\nऔषधदोषज व्यापत्ति और उसकी चिकित्सा\n524\nशरयादोषजन्य व्यापत्ति व उसकी चिकित्सा\n524\nअयोगादि वर्णन प्रतिज्ञा\n525\nअयोग, आघमान लक्षण व चिकित्सा\n525\nपरिकर्तिका लक्षण व चिकित्सा\n526\nपारिस्राव का लक्षण\n526\nप्रवाहिका लक्षण\n526\nइन दोनों की चिकित्सा\n526\nहृदयोपसरण लक्षण\n527\nहृदयोपसरण चिकित्सा\n527\nअंगग्रह अतियोग लक्षण व चिकित्सा\n527\nजीवादान व उसकी चिकित्सा\n528\nबस्तिव्यापद्वर्णन का उपसंहार\n528\nअनुबस्ति विधि\n528\nअनुवासन बस्ति की मात्रा व खाली\nपेट में बस्ति का निष्ोध\n528\nस्निग्धाहारि को अनुवासन बस्ति का निष्ोध\n529\nभोजन विधि\n529\nअशुद्ध शरीर को अनुवासन का निष्ोध\n529\nअनुवासन की संख्या\n529\nरात्रि-दिन बस्ति का प्रयोग\n530\nअनुवासन बस्ति की विधि\n530\nबस्ति के गुण\n531\nतीन सौ चौबीस बस्ती के गुण\n531\nसम्यगनुवासित के लक्षण व स्नेह\nबस्ति के उपद्रव\n532\nवातादिदोषों से अभिभूत स्नेह के उपद्रव\n532\nअन्नभिभूत स्नेह के उपद्रव\n532\nअशुद्ध कोष्ठ के मल मिश्रित स्नेहके उपद्रव\n533\nऊधर्वगत स्नेह के उपद्रव\n533\nअसंस्कृतशरीरी को प्रयुक्त स्नेह का उपद्रव\n533\nअल्पाहारी को प्रयुक्त स्नेह का उपद्रव\n534\nस्नेह का शीघ्र आना और न आना\n534\nस्नेहबस्ति का उपसंहार\n534\nनिरूह बस्ति प्रयोग विधि\n535\nसुनिरूढ लक्षण\n535\nसम्यगनुवासन व निरूह के लक्षण\n535\nवातघन निरूह बस्ति\n536\nपित्तघन निरूह बस्ति\n536\nकफघन निरूह बस्ति\n536\nशोधन बस्ति\n536\nलेखन बस्ति\n537\nबृहंण बस्ति\n537\nशमन बस्ति\n537\nबाजीकरण बस्ति\n537\nपिच्छिल बस्ति\n537\nसंग्रहण बस्ति\n538\nवंध्यात्व नाशक बस्ति\n538\nगुडतैलिक बस्ति\n538\nगुडतैलिक बस्ति में विशोषता\n538\nयुक्तरथ बस्ति\n539\nशूलघन बस्ति\n539\nसिद्ध बस्ति\n539\nगुडतैलिक बस्ति के उपसंहार\n540\nअथ त्रयोविंश: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\n541\nनेत्रबस्ति का स्वरूप\n541"}
{"schema_version":"1.0","id":"page_70","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":70,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n70\nउत्तरबस्ति के द्रव का प्रमाण\n542\nउत्तरबस्ति प्रयोग के पशचात् क्रिया\n542\nबस्ति का प्रमाण\n542\nवातादिदोष दूषित रजो वीर्य के (रोग)ल़ाण\n542\nसाधयासाधय विचार अैर वातादि\nदोषजन्य वीर्य रोग की चिकित्सा\n543\nरजोवीर्य के विकार में उत्तर बस्तिका\nप्रधानत्व व कुणपंगधिवीर्य चिकित्सा\n543\nग्रंथिभूत व पूयभिवीर्य चिकित्सा\n543\nविड्गंधि व ़ीण शुक्र की चिकित्सा\n544\nशुद्ध व आर्तव विकार की चिकित्सा\n544\nपित्तादि दोषजन्यार्तवरोग चिकित्सा\n544\nशुद्दशुक्र का ल़ाण\n544\nशुद्दार्तवका ल़ाण\n545\nस्त्री-पुरुष नपंुसक की उत्पत्ति\n545\nगर्भादान विधि\n545\nश्रतुकाल व सद्यो गृहित गर्भ ल़ाण\n545\nगर्भिणी चर्या\n546\nनिकटप्रसवा के ल़ाण अैर प्रसव विधि\n547\nजन्मोत्तर विधि\n547\nअनंतर विधि\n547\nअपरापतन के उपाय\n548\nसूतिकोपचार\n548\nमार्कल (मक्कल) शूल अैर उसकी चिकित्सा  548\nउत्तर बस्ति का विशोष गुण\n548\nधूम, कवलग्रह, नस्य विधि वर्णन\nप्रतिरा अैर धूमभेद\n549\nस्नेहन धूम ल़ाण\n549\nप्रायोगिक, वैरेचनिक, कासघन धूमल़ाण\n549\nधूमपान की नली की लंबाइर्\n549\nधूमनलि के छिद्र प्रमाण व धूम पानविधि\n550\nधूमनिर्गमन विधि\n550\nधूमपान के अयोग्य मनुष्य\n550\nधूमसेवन का काल\n551\nधूमसेवन का गुण\n551\nयोगायोगाति योग\n551\nधूम के अतियोग जन्य उपद्रव\n552\nधूमपान के काल\n552\nगंडूष व कवलग्रह वर्णन\n552\nगंडूष धारण विधि\n552\nगंडूष धारण का काल\n552\nगंडूष धारण की विशोष विधि\n553\nगंडूष के द्रव का प्रमाण अैर कवल विधि\n553\nनस्य वर्णन प्रतिरा व नस्य के दो भेद\n553\nस्नेहननस्य का उपयोग\n554\nविरेचननस्य का उपयोग व काल\n554\nस्नेहन नस्य की विधि व मात्रा\n554\nप्रतिमर्शनस्य\n555\nप्रतिमर्श नस्य के नै काल व उसके फल\n555\nप्रतिमर्श का प्रमाण\n556\nप्रतिमर्शनस्य का गुण\n556\nशिरो विरेचन (विरेचननस्य) का वर्णन\n556\nशिरो विरेचन द्रव की मात्रा\n557\nमात्रा के विषय में विशोष कथन\n557\nशिरो विरेचन के सम्यग्योग का ल़ाण\n557\nप्रधमन नस्य का यंत्र\n558\nयोगाति योगादि विचार\n558\nव्रणशोथ वर्णन\n558\nव्रणशोथ का स्वरूप भेद\n558\nशोथों के ल़ाण\n559\nशोथों की आमावस्था के ल़ाण\n559\nविदग्ध शोथ ल़ाण\n560\nपक्वशोथ ल़ाण\n560\nकफजन्यशोथ के विशिष्टपक्वल़ाण\n560\nशोथोपशमन विधि\n561\nबन्धन विधि\n561\nअरावैद्य निन्दा\n561\nपलितनाशकलेप\n562","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n70\nउत्तरबस्ति के द्रव का प्रमाण\n542\nउत्तरबस्ति प्रयोग के पश्चात् क्रिया\n542\nबस्ति का प्रमाण\n542\nवातादिदोष दूषित रजो वीर्य के (रोग)लक्षण\n542\nसाध्यासाध्य विचार और वातादि\nदोषजन्य वीर्य रोग की चिकित्सा\n543\nरजोवीर्य के विकार में उत्तर बस्तिका\nप्रधानत्व व कुणपंगधिवीर्य चिकित्सा\n543\nग्रंथिभूत व पूयभिवीर्य चिकित्सा\n543\nविड्गंधि व क्षीण शुक्र की चिकित्सा\n544\nशुद्ध व आर्तव विकार की चिकित्सा\n544\nपित्तादि दोषजन्यार्तवरोग चिकित्सा\n544\nशुद्धशुक्र का लक्षण\n544\nशुद्धार्तवका लक्षण\n545\nस्त्री-पुरुष नपुंसक की उत्पत्ति\n545\nगर्भादान विधि\n545\nऋतुकाल व सद्यो गृहित गर्भ लक्षण\n545\nगर्भिणी चर्या\n546\nनिकटप्रसवा के लक्षण और प्रसव विधि\n547\nजन्मोत्तर विधि\n547\nअनंतर विधि\n547\nअपरापतन के उपाय\n548\nसूतिकोपचार\n548\nमार्कल (मक्कल) शूल और उसकी चिकित्सा  548\nउत्तर बस्ति का विशोष गुण\n548\nधूम, कवलग्रह, नस्य विधि वर्णन\nप्रतिज्ञा और धूमभेद\n549\nस्नेहन धूम लक्षण\n549\nप्रायोगिक, वैरेचनिक, कासघन धूमलक्षण\n549\nधूमपान की नली की लंबाई\n549\nधूमनलि के छिद्र प्रमाण व धूम पानविधि\n550\nधूमनिर्गमन विधि\n550\nधूमपान के अयोग्य मनुष्य\n550\nधूमसेवन का काल\n551\nधूमसेवन का गुण\n551\nयोगायोगाति योग\n551\nधूम के अतियोग जन्य उपद्रव\n552\nधूमपान के काल\n552\nगंडूष व कवलग्रह वर्णन\n552\nगंडूष धारण विधि\n552\nगंडूष धारण का काल\n552\nगंडूष धारण की विशोष विधि\n553\nगंडूष के द्रव का प्रमाण और कवल विधि\n553\nनस्य वर्णन प्रतिज्ञा व नस्य के दो भेद\n553\nस्नेहननस्य का उपयोग\n554\nविरेचननस्य का उपयोग व काल\n554\nस्नेहन नस्य की विधि व मात्रा\n554\nप्रतिमर्शनस्य\n555\nप्रतिमर्श नस्य के नै काल व उसके फल\n555\nप्रतिमर्श का प्रमाण\n556\nप्रतिमर्शनस्य का गुण\n556\nशिरो विरेचन (विरेचननस्य) का वर्णन\n556\nशिरो विरेचन द्रव की मात्रा\n557\nमात्रा के विषय में विशोष कथन\n557\nशिरो विरेचन के सम्यग्योग का लक्षण\n557\nप्रधमन नस्य का यंत्र\n558\nयोगाति योगादि विचार\n558\nव्रणशोथ वर्णन\n558\nव्रणशोथ का स्वरूप भेद\n558\nशोथों के लक्षण\n559\nशोथों की आमावस्था के लक्षण\n559\nविदग्ध शोथ लक्षण\n560\nपक्वशोथ लक्षण\n560\nकफजन्यशोथ के विशिष्टपक्वलक्षण\n560\nशोथोपशमन विधि\n561\nबन्धन विधि\n561\nअरावैद्य निन्दा\n561\nपलितनाशकलेप\n562"}
{"schema_version":"1.0","id":"page_71","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":71,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n71\nकेशकृष्णीकरण परलेप\n563\nकेशकृष्णीकरण तृतीयविधि\n563\nकेशकृष्णीकरण करणतैल\n563\nकेशकृष्णीकरण हरितक्यादि लेप\n564\nकेश कृष्णीकरण श्यामादि तैल\n564\nमहा अ़ा तैल\n566\nवयस्तंभक नस्य\n567\nउपसंहार\n568\nअंतिम कथन\n568\nअथ चतुर्विश: परिच्छेद:\nमंगलाचरण\n569\nरस वर्णन प्रतिरा\n569\nरस के त्रिविध संस्कार\n569\nत्रिविध संस्कार के भिौा भिौा फल\n569\nमूच्र्छन व मारण\n570\nमृतरस सेवन विधि\n570\nबद्दरस का गुण\n570\nरसबन्धन विधि\n571\nरसशाला निर्माणविधि\n571\nरस संस्कार विधि\n573\nरस प्रयोग विधि\n575\nरस प्रयोग फल\n575\nरस बृंहण विधि\n575\nसारणा फल\n576\nरस संस्कार फल\n577\nसिद्द रस माहात्म्य\n577\nपारद स्तंभन\n578\nरस संक्रमण\n578\nपारद प्रयोजन\n578\nसिद्द रस माहात्म्य\n578\nसिद्दघृतामृत\n579\nरसग्रहण विधि\n579\nदीपनयोग\n580\nरससंक्रमणैषध\n580\nअंतिम कथन\n581\nअथ पंचिंवशतितम: परिच्छेद:\nमंगलाचरण\n582\nप्रतिरा\n582\nहरितकी प्रशंसा\n582\nहरितकी उपयोगभेद\n582\nहरितक्यामलक भेद\n583\nत्रिफला गुण\n583\nत्रिफला प्रशंसा\n583\nशिलाजतु योग\n584\nशिलोद्भव कल्प\n584\nशिलाजतु कल्प\n584\n़ाय नाशक कल्प\n584\nबलवर्धक पायस\n585\nशिलावल्कलांजन कल्प\n585\nकृशकर व वर्धन कल्प\n585\nशिलाजतु कल्प\n585\nशिलजीत की उत्पत्ति\n586\nशिलाजतु योग\n586\nकृष्णशिलाजतु कल्प\n586\nवामयेषा कल्प\n587\nपाषाण भेद कल्प\n587\nभल्लात पाषाण कल्प\n588\nभल्लात पाषाण कल्प के विशोष गुण\n589\nद्वितीय पाषाण भल्लात कल्प\n589\nखर्परी कल्प\n589\nखर्परी कल्प के विशोष गुण\n590\nवज्रकल्प\n590\nवज्रकल्प के विशोष गुण\n591\nमृत्तिका कल्प\n591\nगोश्रृंग्यादि कल्प\n591\nएरणडादि कल्प\n592\nनाग्यादि कल्प\n592\n़ारकल्प\n592","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n71\nकेशकृष्णीकरण परलेप\n563\nकेशकृष्णीकरण तृतीयविधि\n563\nकेशकृष्णीकरण करणतैल\n563\nकेशकृष्णीकरण हरितक्यादि लेप\n564\nकेश कृष्णीकरण श्यामादि तैल\n564\nमहा अक्ष तैल\n566\nवयस्तंभक नस्य\n567\nउपसंहार\n568\nअंतिम कथन\n568\nअथ चतुर्विश: परिच्छेद:\nमंगलाचरण\n569\nरस वर्णन प्रतिज्ञा\n569\nरस के त्रिविध संस्कार\n569\nत्रिविध संस्कार के भिन्न भिन्न फल\n569\nमूच्र्छन व मारण\n570\nमृतरस सेवन विधि\n570\nबद्धरस का गुण\n570\nरसबन्धन विधि\n571\nरसशाला निर्माणविधि\n571\nरस संस्कार विधि\n573\nरस प्रयोग विधि\n575\nरस प्रयोग फल\n575\nरस बृंहण विधि\n575\nसारणा फल\n576\nरस संस्कार फल\n577\nसिद्ध रस माहात्म्य\n577\nपारद स्तंभन\n578\nरस संक्रमण\n578\nपारद प्रयोजन\n578\nसिद्ध रस माहात्म्य\n578\nसिद्धघृतामृत\n579\nरसग्रहण विधि\n579\nदीपनयोग\n580\nरससंक्रमणैषध\n580\nअंतिम कथन\n581\nअथ पंचविंशतितम: परिच्छेद:\nमंगलाचरण\n582\nप्रतिज्ञा\n582\nहरितकी प्रशंसा\n582\nहरितकी उपयोगभेद\n582\nहरितक्यामलक भेद\n583\nत्रिफला गुण\n583\nत्रिफला प्रशंसा\n583\nशिलाजतु योग\n584\nशिलोद्भव कल्प\n584\nशिलाजतु कल्प\n584\nक्षय नाशक कल्प\n584\nबलवर्धक पायस\n585\nशिलावल्कलांजन कल्प\n585\nकृशकर व वर्धन कल्प\n585\nशिलाजतु कल्प\n585\nशिलजीत की उत्पत्ति\n586\nशिलाजतु योग\n586\nकृष्णशिलाजतु कल्प\n586\nवामयेषा कल्प\n587\nपाषाण भेद कल्प\n587\nभल्लात पाषाण कल्प\n588\nभल्लात पाषाण कल्प के विशोष गुण\n589\nद्वितीय पाषाण भल्लात कल्प\n589\nखर्परी कल्प\n589\nखर्परी कल्प के विशोष गुण\n590\nवज्रकल्प\n590\nवज्रकल्प के विशोष गुण\n591\nमृत्तिका कल्प\n591\nगोश्रृंग्यादि कल्प\n591\nएरणडादि कल्प\n592\nनाग्यादि कल्प\n592\nक्षरकल्प\n592"}
{"schema_version":"1.0","id":"page_72","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":72,"book_page":null,"chapter":0,"running_head":"विषयानुक्रमणिका","text_raw":"कल्याणकारके / विषयानुक्रमणिका\n72\n़ारकल्प विधान\n593\nचित्रक कल्प\n594\nत्रिफलादि कल्प\n594\nकल्प का उपसंहार\n595\nग्रंथ कर्ता की प्रशस्ति\n596\nअंतिम कथन\n598\nअथपरिष्टरिष्टाधयाय:\nमंगलाचरण व प्रतिरा\n599\nरिष्टवर्णनोद्रेश\n599\nवृद्दों के यदा मरणभय\n599\nमृत्यु को व्यक्र करने का निष्ोध\n600\nमृत्यु को व्यक्र करने का विधान\n600\nरिष्टल़ाण\n600\nद्विवार्षिकमरण ल़ाण\n600\nवार्षिकमृत्यु ल़ाण\n601\nएकादशमासिक मरण ल़ाण\n601\nदशमासिक मरण ल़ाण\n601\nनवमासिक मरण ल़ाण\n601\nअष्टमासिक मरण ल़ाण\n601\nसप्तमासिक मरण ल़ाण\n602\nषाणमासिक मरण ल़ाण\n602\nपंचमासिक मरण ल़ाण\n602\nचतुर्थमासिक मरण ल़ाण\n602\nत्रौमासिकमरणल़ाण\n602\nद्विमासिकमरण चिह्व\n603\nमासिकमरण चिह्व\n603\nपाि़ाकमरण चिह्व\n603\nद्वादशरात्रिक मरण चिह्व\n603\nसप्तरात्रिक मरण चिह्व\n603\nत्रौरात्रिक मरण चिह्व\n604\nद्विरात्रिक मरण चिह्व\n604\nएकरात्रिक मरण चिह्व\n604\nत्रौवार्षिकादिमरण चिह्व\n604\nनवान्हिाकादिमरण चिह्व\n605\nमरण का विशोष ल़ाण\n605\nरिष्ट प्रकट होने पर मुमु़ु आत्म का कर्तव्य\n605\nरिष्ट वर्णन का उपसंहार\n606\nअंतिम कथन\n607\nअथहिताहिताधयाय:\n608\nवनैषधिशब्दादर्श (कोष)\n639","text_corrected_automatic":"कल्याणकारके / विषयानुक्रमणिका\n72\nक्षरकल्प विधान\n593\nचित्रक कल्प\n594\nत्रिफलादि कल्प\n594\nकल्प का उपसंहार\n595\nग्रंथ कर्ता की प्रशस्ति\n596\nअंतिम कथन\n598\nअथपरिष्टरिष्टाध्याय:\nमंगलाचरण व प्रतिज्ञा\n599\nरिष्टवर्णनोद्रेश\n599\nवृद्धों के यदा मरणभय\n599\nमृत्यु को व्यक्त करने का निष्ोध\n600\nमृत्यु को व्यक्त करने का विधान\n600\nरिष्टलक्षण\n600\nद्विवार्षिकमरण लक्षण\n600\nवार्षिकमृत्यु लक्षण\n601\nएकादशमासिक मरण लक्षण\n601\nदशमासिक मरण लक्षण\n601\nनवमासिक मरण लक्षण\n601\nअष्टमासिक मरण लक्षण\n601\nसप्तमासिक मरण लक्षण\n602\nषाणमासिक मरण लक्षण\n602\nपंचमासिक मरण लक्षण\n602\nचतुर्थमासिक मरण लक्षण\n602\nत्रौमासिकमरणलक्षण\n602\nद्विमासिकमरण चिह्न\n603\nमासिकमरण चिह्न\n603\nपाक्षिकमरण चिह्न\n603\nद्वादशरात्रिक मरण चिह्न\n603\nसप्तरात्रिक मरण चिह्न\n603\nत्रौरात्रिक मरण चिह्न\n604\nद्विरात्रिक मरण चिह्न\n604\nएकरात्रिक मरण चिह्न\n604\nत्रौवार्षिकादिमरण चिह्न\n604\nनवान्हिाकादिमरण चिह्न\n605\nमरण का विशोष लक्षण\n605\nरिष्ट प्रकट होने पर मुमुक्षु आत्म का कर्तव्य\n605\nरिष्ट वर्णन का उपसंहार\n606\nअंतिम कथन\n607\nअथहिताहिताध्याय:\n608\nवनैषधिशब्दादर्श (कोष)\n639"}
{"schema_version":"1.0","id":"page_73","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":73,"book_page":1,"chapter":1,"running_head":null,"text_raw":"श्री उग्रादित्याचार्यकृतं\nकल्याणकारकम्\nिंहन्दीभाषानुवादसहितम्\nमंगलाचरण व आयुर्वेदोत्पत्ति\nश्रीमन्सुरासुरनरेन्द्रकिरीटकोटि - माणिक्यरशिमनिकरार्चितपादपीठ:।\nतीर्थाधिपो जितरिपुर्वृषभो बभूव सा़ादकारणजगत्त्रितयैकबंधु:॥ v॥\nभावार्थ : जिनका पादपीठ एेश्वर्य सम्पौा देवेन्द्र, भवनवासी, व्यन्तर व जयोतिषेन्द्र एवं\nचक्रवर्ती के किरीट में लगे हुए पज्ञराग रत्नों की कांति से पूजित हैं, जिन्होंने इस भरतखणड में सबसे\nपहले मो़ामार्ग का उपदेश दिया है व रानावरणादि कर्मरूपी शत्रुओं को जीत लिया है, एेसे तीन लोक\nके प्राणियों के सा़ात् अकारण बंधु श्री श्रषभनाथ स्वामी सबसे पहले तीर्थङ्Ôर हुए।\nभगवान् आदिनाथ से प्रार्थना\nतं तीर्थनामधिगम्य विनम्य मूधर्ना सत्प्रातिहार्यविभवादिपरीतमूर्तिम्।\nसप्रश्रयं त्रिकरणोरुकृतप्रणामा: पप्रच्छुरित्थमखिलं भरतेश्वराद्या:॥ 2॥\nभावार्थ : अशोकवृ़ा, सुरपुष्पवृष्टि, दिव्यधवनि, छत्र, चँवर, रत्नमय सिंहासन, भामणडल व\nदेवदुन्दुभि रूप अष्ट महाप्रातिहार्य व बारह प्रकार की सभाओं से वेष्टित श्री श्रषभनाथ तीर्थङ्र के\nसमवसरण में भरतचक्रवर्ती आदि ने पहुँच कर विनय के साथ त्रिकरण शुद्दि से त्रिलोकीनाथ को\nनमस्कार किया एवं निम्न प्रकार से पूछने लगे।\nप्राग्भोगभूमिषु जना जनितातिरागा: कल्पद्रुमार्पितसमस्तमहोपभोगा;\nदिव्यं सुखं समनुभूय मनुष्यभावे स्वगँ ययु:पुनरपीष्टसुखं सुपुणया:॥ 3॥\nभावार्थ : प्रभो। भोगभूमि में पहले, दूसरे, तीसरे काल में जब यहाँ भोगभूमि की दशा थी, लोग\nपरस्पर एक दूसरे को अत्यन्त स्नेह की दृष्टि से देखते थे एवं उन्हें कल्पवृ़ाों से अनेक प्रकार के इच्छित\nसुख मिलते थे। मनुष्यभव में जन्म भर उत्कृष्ट से उत्कृष्ट सुख भोगकर वे पुणयात्मा भोगभूमिज जीव\nइष्ट सुख प्रदायक स्वर्ग को प्राप्त होते थे।","text_corrected_automatic":"श्री उग्रादित्याचार्यकृतं\nकल्याणकारकम्\nहिंन्दीभाषानुवादसहितम्\nमंगलाचरण व आयुर्वेदोत्पत्ति\nश्रीमन्सुरासुरनरेन्द्रकिरीटकोटि - माणिक्यरशिमनिकरार्चितपादपीठ:।\nतीर्थाधिपो जितरिपुर्वृषभो बभूव साक्षदकारणजगत्त्रितयैकबंधु:॥ v॥\nभावार्थ : जिनका पादपीठ ऐश्वर्य सम्पन्न देवेन्द्र, भवनवासी, व्यन्तर व जयोतिषेन्द्र एवं\nचक्रवर्ती के किरीट में लगे हुए पज्ञराग रत्नों की कांति से पूजित हैं, जिन्होंने इस भरतखणड में सबसे\nपहले मोक्षमार्ग का उपदेश दिया है व रानावरणादि कर्मरूपी शत्रुओं को जीत लिया है, ऐसे तीन लोक\nके प्राणियों के साक्षत् अकारण बंधु श्री ऋषभनाथ स्वामी सबसे पहले तीर्थङ्कर हुए।\nभगवान् आदिनाथ से प्रार्थना\nतं तीर्थनामधिगम्य विनम्य मूधर्ना सत्प्रातिहार्यविभवादिपरीतमूर्तिम्।\nसप्रश्रयं त्रिकरणोरुकृतप्रणामा: पप्रच्छुरित्थमखिलं भरतेश्वराद्या:॥ 2॥\nभावार्थ : अशोकवृक्ष, सुरपुष्पवृष्टि, दिव्यधवनि, छत्र, चँवर, रत्नमय सहिांसन, भामणडल व\nदेवदुन्दुभि रूप अष्ट महाप्रातिहार्य व बारह प्रकार की सभाओं से वेष्टित श्री ऋषभनाथ तीर्थङ्र के\nसमवसरण में भरतचक्रवर्ती आदि ने पहुँच कर विनय के साथ त्रिकरण शुद्धि से त्रिलोकीनाथ को\nनमस्कार किया एवं निम्न प्रकार से पूछने लगे।\nप्राग्भोगभूमिषु जना जनितातिरागा: कल्पद्रुमार्पितसमस्तमहोपभोगा;\nदिव्यं सुखं समनुभूय मनुष्यभावे स्वगँ ययु:पुनरपीष्टसुखं सुपुणया:॥ 3॥\nभावार्थ : प्रभो। भोगभूमि में पहले, दूसरे, तीसरे काल में जब यहाँ भोगभूमि की दशा थी, लोग\nपरस्पर एक दूसरे को अत्यन्त स्नेह की दृष्टि से देखते थे एवं उन्हें कल्पवृक्षों से अनेक प्रकार के इच्छित\nसुख मिलते थे। मनुष्यभव में जन्म भर उत्कृष्ट से उत्कृष्ट सुख भोगकर वे पुणयात्मा भोगभूमिज जीव\nइष्ट सुख प्रदायक स्वर्ग को प्राप्त होते थे।"}
{"schema_version":"1.0","id":"page_74","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":74,"book_page":2,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n2\nअत्रोपपादचरमोत्तमदेहिवर्गा: पुणयाधिकास्त्वनपवत्र्यमहायुषस्ते।\nअन्येःपवत्र्यपरमायुष एव लोके तेषां महद्धयमभूदिह दोषकोपात्॥ 4॥\nभावार्थ : इस ़ोत्र को भोगभूमि का रूप पलटकर कर्मभूमि का रूप मिला। फिर भी\nउपपादशरया में उत्पौा होने वाले देवगण, चरम व उत्तम शरीर को प्राप्त करने वाले पुणयात्मा, अपने पुणय\nप्रभाव से विष, शस्त्रादिक से अपघात नहीं होने वाले दीर्घायुष्ी शरीर को ही प्राप्त करते हैं। परन्तु यहाँ\nवर्तमान में विष, शस्त्रादिक से घात होने योग्य शरीर को धारण करने वाले भी बहुत से मनुष्य उत्पौा\nहोने लगे हैं। उनको वात, पित्त व कफ के उद्रेक से महाभय उत्पौा होने लगा है।\nदेव। त्वमेव शरणं शरणागताना - मस्माकमाकुलधियामिह कर्मभूमै\nशीतातितापहिमवृष्टिनिपीडितानां कालक्रमात्कदशनाशनतत्पराणाम्॥ 5॥\nभावार्थ : स्वामिन्। इस कर्मभूमि की हालत में हम लोग ठणडी, गर्मी व बरसात आदि से\nपीडित होकर दु:खी हुए हैं एवं कालक्रम से हम लोग मिथया आहार-विहार का सेवन करने लगे हैं।\nइसलिए देव। आप ही शरणागतों के ऱाक हैं।\nनानाविधामयभयादतिदु:खिताना         -  माहारभेषजनिरुक्रिमजानतां न:।\nतत्स्वास्थयऱाण-विधानमिहातुराणां का वा क्रिया कथयतामथ लोकनाथ।॥ 6॥\nभावार्थ : त्रिलोकीनाथ। इस प्रकार आहार, अैषधि आदि के क्रम को नहीं जानने वाले व\nअनेक प्रकार के रोगों के भय से पीडित हम लोगों के रोग को दूर करने अैर स्वास्थय ऱाण करने का\nउपाय क्या है ? कृपया आप बतलावें।\nभगवान् की दिव्यधवनि\nविराप्य देवमिति विश्वजगद्दितार्थ तूष्णीं स्थिता गणधरप्रमुखा: प्रधाना:।\nतस्मिन्महासदसि दिव्यनिनादयुक्रा वाणी ससार सरसा वरदेवदेवी॥ 7॥\nभावार्थ : इस प्रकार भगवान् आदिनाथ स्वामी से, जगत् के हित के लिए वृषभसेन गणधर,\nभरतचक्रवर्ती आदि प्रधान पुरुष निवेदन कर अपने स्थान में स्वस्थ रूप से बैठ गए। तब उस समवसरण\nमें भगवंत की सा़ात् पट्टरानी के रूप में रहने वाली सार सहित सरस शारदादेवी दिव्यधवनि के रूप\nमें बाहर निकली।\nवस्तु चतुष्टय निरूपण\nतत्रादित: पुरुषल़ाणमामयानामप्यैषधान्यखिलकालविशोषणं च।\nसं़ोपत: सकलवस्तुचतुष्टयं सा सर्वरासूचकमिदं कथयांचकार॥ 8॥\nभावार्थ : वह सरस्वती देवी (दिव्यधवनि) सबसे पहले पुरुष, ल़ाण, रोग, अैषध अैर काल","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n2\nअत्रोपपादचरमोत्तमदेहिवर्गा: पुणयाधिकास्त्वनपवत्र्यमहायुषस्ते।\nअन्येःपवत्र्यपरमायुष एव लोके तेषां महद्ध्यमभूदिह दोषकोपात्॥ 4॥\nभावार्थ : इस क्षेत्र को भोगभूमि का रूप पलटकर कर्मभूमि का रूप मिला। फिर भी\nउपपादशरया में उत्पन्न होने वाले देवगण, चरम व उत्तम शरीर को प्राप्त करने वाले पुणयात्मा, अपने पुणय\nप्रभाव से विष, शस्त्रादिक से अपघात नहीं होने वाले दीर्घायुष्ी शरीर को ही प्राप्त करते हैं। परन्तु यहाँ\nवर्तमान में विष, शस्त्रादिक से घात होने योग्य शरीर को धारण करने वाले भी बहुत से मनुष्य उत्पन्न\nहोने लगे हैं। उनको वात, पित्त व कफ के उद्रेक से महाभय उत्पन्न होने लगा है।\nदेव। त्वमेव शरणं शरणागताना - मस्माकमाकुलधियामिह कर्मभूमै\nशीतातितापहिमवृष्टिनिपीडितानां कालक्रमात्कदशनाशनतत्पराणाम्॥ 5॥\nभावार्थ : स्वामिन्। इस कर्मभूमि की हालत में हम लोग ठणडी, गर्मी व बरसात आदि से\nपीडित होकर दु:खी हुए हैं एवं कालक्रम से हम लोग मिथ्या आहार-विहार का सेवन करने लगे हैं।\nइसलिए देव। आप ही शरणागतों के रक्षाक हैं।\nनानाविधामयभयादतिदु:खिताना         -  माहारभेषजनिरुक्रिमजानतां न:।\nतत्स्वास्थ्यरक्षाण-विधानमिहातुराणां का वा क्रिया कथ्यतामथ लोकनाथ।॥ 6॥\nभावार्थ : त्रिलोकीनाथ। इस प्रकार आहार, औषधि आदि के क्रम को नहीं जानने वाले व\nअनेक प्रकार के रोगों के भय से पीडित हम लोगों के रोग को दूर करने और स्वास्थ्य रक्षाण करने का\nउपाय क्या है ? कृपया आप बतलावें।\nभगवान् की दिव्यधवनि\nविराप्य देवमिति विश्वजगद्धितार्थ तूष्णीं स्थिता गणधरप्रमुखा: प्रधाना:।\nतस्मिन्महासदसि दिव्यनिनादयुक्ता वाणी ससार सरसा वरदेवदेवी॥ 7॥\nभावार्थ : इस प्रकार भगवान् आदिनाथ स्वामी से, जगत् के हित के लिए वृषभसेन गणधर,\nभरतचक्रवर्ती आदि प्रधान पुरुष निवेदन कर अपने स्थान में स्वस्थ रूप से बैठ गए। तब उस समवसरण\nमें भगवंत की साक्षत् पट्टरानी के रूप में रहने वाली सार सहित सरस शारदादेवी दिव्यधवनि के रूप\nमें बाहर निकली।\nवस्तु चतुष्टय निरूपण\nतत्रादित: पुरुषलक्षणमामयानामप्यैषधान्यखिलकालविशोषणं च।\nसंक्षेपत: सकलवस्तुचतुष्टयं सा सर्वरासूचकमिदं कथ्यांचकार॥ 8॥\nभावार्थ : वह सरस्वती देवी (दिव्यधवनि) सबसे पहले पुरुष, लक्षण, रोग, औषध और काल"}
{"schema_version":"1.0","id":"page_75","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":75,"book_page":3,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n3\nइस प्रकार समस्त आयुर्वेद शास्त्र को चार भेद से विभक्त करती हुइर्, इन वस्तु चतुष्टयों के ल़ाण, भेद,\nप्रभेद आदि सम्पूर्ण विषयों को, सं़ोप से वर्णन करने लगी जो कि भगवान् के सर्वरात्व को सूचित करता\nहै।\nआयुर्वेद शास्त्रा का परम्परागमन क्रम\nदिव्यधवनिप्रकटितं परमार्थजातं सा़ात्तथा गणधरोःधिजगे समस्तम्।\nपशचात् गणाधिपनिरुपितवाक्प्रपंच-मष्टार्धनिर्मलधियो मुनयोःधिजग्मु:॥ 9॥\nभावार्थ : इस प्रकार भगवान् की दिव्यधवनि द्वारा प्रकटित (आयुर्वेद सम्बन्धी) समस्त तत्वों\nको (चार प्रकार के) सा़ात् गणधर परमेष्ठी ने जान लिया। तदनन्तर गणधरों के द्वारा निरूपित वस्तु\nस्वरूप को निर्मल मति, श्रुत, अवधि व मन:पर्ययरान को धारण करने वाले योगियों ने जान लिया।\nएवं जिनांतरनिबंधनसिद्दमार्गा   -      दायातमायतमनाकुलमर्थगाढम्।\nस्वायंभुवं सकलमेव सनातनं तत्-सा़ाच्छ्र‰तं श्रुतदलै:श्रुतकेवलिमय:॥ 10॥\nभावार्थ : इस प्रकार यह सम्पूर्ण आयुर्वेद शास्त्र श्रषभनाथ तीर्थङ्र के बाद, अजित आदि\nमहावीर तीर्थङ्र पयँत चला आया है, (अर्थात् चौबीसों तीर्थङ्रों ने इसका प्रतिपादन किया है) अत्यन्त\nविस्तृत है, दोष रहित है एवं गम्भीर वस्तुविवेचन से युक्त है। तीर्थङ्रों के मुखकमल से अपने आप\nउत्पौा होने से स्वयम्भू है। बीजांकुर न्याय से (पूर्वोक्त क्रम से) अनादिकाल से चले आने से सनातन\nहै अैर गोवर्धन, भद्रबाहु आदि श्रुत केवलियों के मुख से, अल्पांगरानी या अंगांगरानी मुनियों द्वारा\nसा़ात् सुना हुआ है। तात्पर्य-श्रुतकेवलियों ने, अन्य मुनियों को इस शास्त्र का उपदेश दिया है।\nग्रन्थकार की प्रतिरा\nप्रोद्याज्जिानप्रवचनामृतसागरान्त:-       प्रोद्यत्तरंगनिसृताल्पसुशीकरं वा।\nव़यामहे सकललोकहितैकधाम कल्याणकारकमिति प्रथितार्थयुक्रम्॥ 11॥\nभावार्थ : उमडते हुए जिनप्रवचन रूपी अमृत समुद्र के बीच में उठा हुआ जो तरंग है, उससे\nनिकली बूँदों के समान जो है, एेसे समस्त प्राणियों के हित उत्पादन करने के लिए अद्वितीय स्थान एेसे\nअन्वर्थनाम से युक्र कल्याणकारक नामक ग्रन्थ को हम कहेंगे, इस प्रकार आचार्य प्रतिरा करते हैं।\n1. तात्पर्य यह कि यह आयुर्वेदशास्त्र त्रिलोक हित तीर्थङ्रों के द्वारा प्रतिपादित है (इसलिए यह जिनागम है)\nउनसे, गणधर, प्रतिगणधरों ने, इनसे श्रुतकेवली, इनसे भी बाद में होने वाले अन्य मुनियों ने यथाक्रम से इसको\nजान लिया है। इस प्रकार परम्परागत शास्त्रों के आधार से अथवा उनका सारस्वरूप, इस कल्याणकारक नामक\nग्रन्थ को उग्रादित्याचार्य प्रतिपादन करेंगे।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n3\nइस प्रकार समस्त आयुर्वेद शास्त्र को चार भेद से विभक्त करती हुई, इन वस्तु चतुष्टयों के लक्षण, भेद,\nप्रभेद आदि सम्पूर्ण विषयों को, संक्षेप से वर्णन करने लगी जो कि भगवान् के सर्वरात्व को सूचित करता\nहै।\nआयुर्वेद शास्त्रा का परम्परागमन क्रम\nदिव्यधवनिप्रकटितं परमार्थजातं साक्षत्तथा गणधरोःधिजगे समस्तम्।\nपश्चात् गणाधिपनिरुपितवाक्प्रपंच-मष्टार्धनिर्मलधियो मुनयोःधिजग्मु:॥ 9॥\nभावार्थ : इस प्रकार भगवान् की दिव्यधवनि द्वारा प्रकटित (आयुर्वेद सम्बन्धी) समस्त तत्वों\nको (चार प्रकार के) साक्षत् गणधर परमेष्ठी ने जान लिया। तदनन्तर गणधरों के द्वारा निरूपित वस्तु\nस्वरूप को निर्मल मति, श्रुत, अवधि व मन:पर्ययरान को धारण करने वाले योगियों ने जान लिया।\nएवं जिनांतरनिबंधनसिद्धमार्गा   -      दायातमायतमनाकुलमर्थगाढम्।\nस्वायंभुवं सकलमेव सनातनं तत्-साक्षच्छ्र‰तं श्रुतदलै:श्रुतकेवलिमय:॥ 10॥\nभावार्थ : इस प्रकार यह सम्पूर्ण आयुर्वेद शास्त्र ऋषभनाथ तीर्थङ्र के बाद, अजित आदि\nमहावीर तीर्थङ्र पयँत चला आया है, (अर्थात् चौबीसों तीर्थङ्रों ने इसका प्रतिपादन किया है) अत्यन्त\nविस्तृत है, दोष रहित है एवं गम्भीर वस्तुविवेचन से युक्त है। तीर्थङ्रों के मुखकमल से अपने आप\nउत्पन्न होने से स्वयम्भू है। बीजांकुर न्याय से (पूर्वोक्त क्रम से) अनादिकाल से चले आने से सनातन\nहै और गोवर्धन, भद्रबाहु आदि श्रुत केवलियों के मुख से, अल्पांगरानी या अंगांगरानी मुनियों द्वारा\nसाक्षत् सुना हुआ है। तात्पर्य-श्रुतकेवलियों ने, अन्य मुनियों को इस शास्त्र का उपदेश दिया है।\nग्रन्थकार की प्रतिज्ञा\nप्रोद्याज्जिानप्रवचनामृतसागरान्त:-       प्रोद्यत्तरंगनिसृताल्पसुशीकरं वा।\nव़यामहे सकललोकहितैकधाम कल्याणकारकमिति प्रथितार्थ्युक्तम्॥ 11॥\nभावार्थ : उमडते हुए जिनप्रवचन रूपी अमृत समुद्र के बीच में उठा हुआ जो तरंग है, उससे\nनिकली बूँदों के समान जो है, ऐसे समस्त प्राणियों के हित उत्पादन करने के लिए अद्वितीय स्थान ऐसे\nअन्वर्थनाम से युक्त कल्याणकारक नामक ग्रन्थ को हम कहेंगे, इस प्रकार आचार्य प्रतिज्ञा करते हैं।\n1. तात्पर्य यह कि यह आयुर्वेदशास्त्र त्रिलोक हित तीर्थङ्रों के द्वारा प्रतिपादित है (इसलिए यह जिनागम है)\nउनसे, गणधर, प्रतिगणधरों ने, इनसे श्रुतकेवली, इनसे भी बाद में होने वाले अन्य मुनियों ने यथाक्रम से इसको\nजान लिया है। इस प्रकार परम्परागत शास्त्रों के आधार से अथवा उनका सारस्वरूप, इस कल्याणकारक नामक\nग्रन्थ को उग्रादित्याचार्य प्रतिपादन करेंगे।"}
{"schema_version":"1.0","id":"page_76","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":76,"book_page":4,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n4\nग्रन्थ रचना का उद्रेश्य\nनैवातिवाक्यपटुतया न च काव्यदर्पा  - ौैवान्यशास्त्रमदभंजनहेतुना वा।\nिंकंतु स्वकीयतप इत्यवधार्य वर्य-माचार्यमार्गमधिगम्य विधास्यते तत्॥ 12॥\nभावार्थ : अपने वाक्चातुर्य को दिखाने के लिए या काव्य के अभिमान से या दूसरे विद्वानों की\nविद्वत्ता के मद को भंग करने के लिए मैं इसकी रचना नहीं कर रहा हूँ। परन्तु मैं ग्रन्थ रचना को एक\nअपना तप सम¤ाता हूँ। इसलिए पूर्वाचायोँ की सरणि को सम¤ाकर इसका निरूपण किया जायेगा।\nस्वाधयायमाहुरपरे तपसां हि   मूलं   मन्ये च वैद्यवरवत्सलताप्रधानम्।\nतस्मात्तपशचरणमेव मया प्रयत्ना-दारमयते स्वपरसैरुयविधायि सम्यक्॥ 13॥\nभावार्थ : महर्षिगण स्वाधयाय को तपशचरण का मूल कहते हैं। वैद्यों के प्रति, वात्सल्य भाव\nसे ग्रन्थ रचना करना, इसको भी मैं प्रधान तपशचरण मानता हँू। इसलिए सम¤ाना चाहिए कि मेरे द्वारा\nयह स्वपर कल्याणकारी तपशचरण ही यत्न पूर्वक प्रारम्भ किया जाता है।\nदुर्जन निन्दा\nअत्रापि संति बहव: कुटिलस्वभावा दुर्दृष्टयो द्विरसना: कुमतिप्रयुक्ता:।\nछिद्राभिलाषनिरता: परबाधकाशच घोरोरगैरुपमिता: पुरुषाधमास्ते॥ 14॥\nभावार्थ : लोक में सर्प महाभयंकर होते हैं, उनकी गति कुटिल हुआ करती है, उनकी दृष्टि\nसे ही मनुष्य को अपाय होता है, उन्हें दो जिह्वÔा होती है, सदा कुबुद्दि रहती है, सदा बिल में घुसने की\nअभिलाषा में रहते हैं एवं दूसरों को बाधा पहुँचाते हैं, इसी प्रकार लोक में जो नीच मनुष्य हैं, वे भी\nभयंकर हुआ करते हैं, उनका स्वभाव कुटिल रहता है, वे मिथयादृष्टि होकर चुगलखोर भी हुआ करते\nहैं, सदा अरान के वशीभूत रहते हैं, दूसरों के दोष को ढूँढते रहते हैं एवं दूसरों को अपने कृत्यों से बाधा\nपहुँचाते रहते हैं, इसलिए एेसे नीच मनुष्य जहरीले सर्प के समान हैं।\nकेचित्पुन: स्वगृहमान्यगुणा: परेषां  दुष्यंत्यशोषविदुषां न हि तत्र दोष:।\nपापात्मनां प्रकृतिरेव परेष्वसूया - पैशुन्यवाक्परुषल़ाणलि़ातानाम्॥ 15॥\nभावार्थ : कितने ही दुर्जन एेसे रहते हैं कि जिनके गुण उनके घर के लोगों को ही पसंद रहते\nहैं। बाहर उनकी कोइर् कीमत नहीं करता है। परन्तु वे स्वत: समस्त विद्वानों को दोष देते रहते हैं। मात्सर्य\nकरना, चुगलखोर होना, कठोर वचन बोलना आदि ल़ाणों से युक्र पापियों का दूसरे सज्जानों के प्रति\nइर्ष्र्याभाव रखकर उनकी निन्दा करना जन्मगत स्वभाव ही है। उससे विद्वानों का क्या बिगडता है?","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n4\nग्रन्थ रचना का उद्रेश्य\nनैवातिवाक्यपटुतया न च काव्यदर्पा  - ौैवान्यशास्त्रमदभंजनहेतुना वा।\nकिंतु स्वकीयतप इत्यवधार्य वर्य-माचार्यमार्गमधिगम्य विधास्यते तत्॥ 12॥\nभावार्थ : अपने वाक्चातुर्य को दिखाने के लिए या काव्य के अभिमान से या दूसरे विद्वानों की\nविद्वत्ता के मद को भंग करने के लिए मैं इसकी रचना नहीं कर रहा हूँ। परन्तु मैं ग्रन्थ रचना को एक\nअपना तप समझाता हूँ। इसलिए पूर्वाचायोँ की सरणि को समझाकर इसका निरूपण किया जायेगा।\nस्वाध्यायमाहुरपरे तपसां हि   मूलं   मन्ये च वैद्यवरवत्सलताप्रधानम्।\nतस्मात्तपश्चरणमेव मया प्रयत्ना-दारमयते स्वपरसैख्यविधायि सम्यक्॥ 13॥\nभावार्थ : महर्षिगण स्वाध्याय को तपश्चरण का मूल कहते हैं। वैद्यों के प्रति, वात्सल्य भाव\nसे ग्रन्थ रचना करना, इसको भी मैं प्रधान तपश्चरण मानता हँू। इसलिए समझाना चाहिए कि मेरे द्वारा\nयह स्वपर कल्याणकारी तपश्चरण ही यत्न पूर्वक प्रारम्भ किया जाता है।\nदुर्जन निन्दा\nअत्रापि संति बहव: कुटिलस्वभावा दुर्दृष्टयो द्विरसना: कुमतिप्रयुक्ता:।\nछिद्राभिलाषनिरता: परबाधकाश्च घोरोरगैरुपमिता: पुरुषाधमास्ते॥ 14॥\nभावार्थ : लोक में सर्प महाभयंकर होते हैं, उनकी गति कुटिल हुआ करती है, उनकी दृष्टि\nसे ही मनुष्य को अपाय होता है, उन्हें दो जिह्वÔा होती है, सदा कुबुद्धि रहती है, सदा बिल में घुसने की\nअभिलाषा में रहते हैं एवं दूसरों को बाधा पहुँचाते हैं, इसी प्रकार लोक में जो नीच मनुष्य हैं, वे भी\nभयंकर हुआ करते हैं, उनका स्वभाव कुटिल रहता है, वे मिथ्यादृष्टि होकर चुगलखोर भी हुआ करते\nहैं, सदा अरान के वशीभूत रहते हैं, दूसरों के दोष को ढूँढते रहते हैं एवं दूसरों को अपने कृत्यों से बाधा\nपहुँचाते रहते हैं, इसलिए ऐसे नीच मनुष्य जहरीले सर्प के समान हैं।\nकेचित्पुन: स्वगृहमान्यगुणा: परेषां  दुष्यंत्यशोषविदुषां न हि तत्र दोष:।\nपापात्मनां प्रकृतिरेव परेष्वसूया - पैशुन्यवाक्परुषलक्षणलक्षितानाम्॥ 15॥\nभावार्थ : कितने ही दुर्जन ऐसे रहते हैं कि जिनके गुण उनके घर के लोगों को ही पसंद रहते\nहैं। बाहर उनकी कोई कीमत नहीं करता है। परन्तु वे स्वत: समस्त विद्वानों को दोष देते रहते हैं। मात्सर्य\nकरना, चुगलखोर होना, कठोर वचन बोलना आदि लक्षणों से युक्त पापियों का दूसरे सज्जानों के प्रति\nईष्र्याभाव रखकर उनकी निन्दा करना जन्मगत स्वभाव ही है। उससे विद्वानों का क्या बिगडता है?"}
{"schema_version":"1.0","id":"page_77","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":77,"book_page":5,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n5\nकेचिद्विचाररहिता: प्रथितप्रतापा:    सा़ात्पिशाचसदृशा: प्रचरंति लोके।\nतै: किं यथाप्रकृतमेव मया प्रयोजयं मात्सर्यमार्यगुणवर्यमिति1 प्रसिद्दम् ॥ 16॥\nभावार्थ : कितने ही अविचारी व बलशाली दुर्जन, लोगों को अनेक प्रकार से कष्ट देते हुए\nपिशाचों के समान लोक में भ्रमण करते हैं। क्या उन लोगों का सामना कर उनसे मात्सर्य करना हमारा\nधर्म है? क्या मत्सर करना सज्जानों का उत्तम गुण है? कभी नहीं।\nआचार्य का अंतरX\nएवं विचार्य शिथिलीकृतमत्सरोःहं शास्त्रं यथाधिकृतमेवमुदाहरिष्ये।\nसर्वरावक्त्रनिसृतं गणदेवलब्धं पशचान्महामुनिपरंपरयावतीर्णम्॥ 17॥\nभावार्थ : इस प्रकार विचार करते हुए उन लोगों से मत्सर भाव को छोडकर मेरी की हुइर् प्रतिरा\nके अनुसार सर्वराों के मुख से निर्गत व गणधरों के द्वारा धारित एवं तदनन्तर महायोगियों की परम्परा\nसे इस भूतल पर अवतरित इस शास्त्र को कहूँगा।\nवैद्य शब्द की व्युत्पत्ति\nविद्येति सत्प्रकटकेवललोचनारुया      तस्यां  यदेतदुपपौामुदारशास्त्रम्।\nवैद्यं वदंति पदशास्त्रविशोषणरा एतद्विचिन्त्य च पठंति च तेःपि वैद्या:॥ 18॥\nभावार्थ : अच्छी तरह उत्पौा केवलरान रूपी नेत्र को विद्या कहते हैं। उस विद्या से उत्पौा\nउदारशास्त्र को वैद्य शास्त्र एेसा व्याकरण शास्त्र के विशोष को जानने वाले विद्वान् कहते हैं। उस वैद्यशास्त्र\nको जो लोग अच्छी तरह मनन कर पढते हैं, उन्हें ही वैद्य कहते हैं।\nआयुर्वेद शब्द का अर्थ\nवेदोःयमित्यपि च बोधविचारलाभा-त्तत्वार्थसूचकवच: खलु धातुभेदात्।\nआयुश्च तेन सह पूर्वनिबद्दमुद्य-च्छास्त्राभिधानमपरं प्रवदंति तजरा:॥ 19॥\nभावार्थ : वैद्यशास्त्र को जानने वाले, इस शास्त्र को, आयुर्वेद भी कहते हैं। वेद शब्द विद् धातु\nसे बनता है। मूल धातु का अर्थ, रान, विचार अैर लाभ होता है। इस प्रकार धातु के अनेकार्थ होने से\nयहाँ वेद शब्द का अर्थ, वस्तु के यथार्थ स्वरूप को, बताने वाला है। इस वेद शब्द के पीछे “आयु:” शब्द\nजोड दिया जाय तो “आयुर्वेद” बनता है, जिससे यह स्पष्ट होता है कि जो हितायु, अहितायु, सुखायु,\nदु:खायु इनके स्वरूप, आयुष्य ल़ाण, आयुष्यप्रमाण, आयु के लिए हिताहित द्रव्य इत्यादि आयु\nसम्बन्धी यथार्थ स्वरूप को प्रतिपादन करता है, उसका नाम आयुर्वेद है। इसलिए यह नाम अन्वर्थ है।\n1.\nमात्सर्यमार्यगणवजर्यामिति प्रिंसद्दं इति पाठान्तरं।\nसत्पुरुष मात्सर्य को छोडे एेसा लोक में प्रसिद्द है।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n5\nकेचिद्विचाररहिता: प्रथितप्रतापा:    साक्षत्पिशाचसदृशा: प्रचरंति लोके।\nतै: किं यथाप्रकृतमेव मया प्रयोजयं मात्सर्यमार्यगुणवर्यमिति1 प्रसिद्धम् ॥ 16॥\nभावार्थ : कितने ही अविचारी व बलशाली दुर्जन, लोगों को अनेक प्रकार से कष्ट देते हुए\nपिशाचों के समान लोक में भ्रमण करते हैं। क्या उन लोगों का सामना कर उनसे मात्सर्य करना हमारा\nधर्म है? क्या मत्सर करना सज्जानों का उत्तम गुण है? कभी नहीं।\nआचार्य का अंतरX\nएवं विचार्य शिथिलीकृतमत्सरोःहं शास्त्रं यथाधिकृतमेवमुदाहरिष्ये।\nसर्वरावक्त्रनिसृतं गणदेवलब्धं पश्चान्महामुनिपरंपरयावतीर्णम्॥ 17॥\nभावार्थ : इस प्रकार विचार करते हुए उन लोगों से मत्सर भाव को छोडकर मेरी की हुई प्रतिज्ञा\nके अनुसार सर्वराों के मुख से निर्गत व गणधरों के द्वारा धारित एवं तदनन्तर महायोगियों की परम्परा\nसे इस भूतल पर अवतरित इस शास्त्र को कहूँगा।\nवैद्य शब्द की व्युत्पत्ति\nविद्येति सत्प्रकटकेवललोचनाख्या      तस्यां  यदेतदुपपन्नमुदारशास्त्रम्।\nवैद्यं वदंति पदशास्त्रविशोषणरा एतद्विचिन्त्य च पठंति च तेःपि वैद्या:॥ 18॥\nभावार्थ : अच्छी तरह उत्पन्न केवलरान रूपी नेत्र को विद्या कहते हैं। उस विद्या से उत्पन्न\nउदारशास्त्र को वैद्य शास्त्र ऐसा व्याकरण शास्त्र के विशोष को जानने वाले विद्वान् कहते हैं। उस वैद्यशास्त्र\nको जो लोग अच्छी तरह मनन कर पढते हैं, उन्हें ही वैद्य कहते हैं।\nआयुर्वेद शब्द का अर्थ\nवेदोःयमित्यपि च बोधविचारलाभा-त्तत्वार्थसूचकवच: खलु धातुभेदात्।\nआयुश्च तेन सह पूर्वनिबद्धमुद्य-च्छास्त्राभिधानमपरं प्रवदंति तजरा:॥ 19॥\nभावार्थ : वैद्यशास्त्र को जानने वाले, इस शास्त्र को, आयुर्वेद भी कहते हैं। वेद शब्द विद् धातु\nसे बनता है। मूल धातु का अर्थ, रान, विचार और लाभ होता है। इस प्रकार धातु के अनेकार्थ होने से\nयहाँ वेद शब्द का अर्थ, वस्तु के यथार्थ स्वरूप को, बताने वाला है। इस वेद शब्द के पीछे “आयु:” शब्द\nजोड दिया जाय तो “आयुर्वेद” बनता है, जिससे यह स्पष्ट होता है कि जो हितायु, अहितायु, सुखायु,\nदु:खायु इनके स्वरूप, आयुष्य लक्षण, आयुष्यप्रमाण, आयु के लिए हिताहित द्रव्य इत्यादि आयु\nसम्बन्धी यथार्थ स्वरूप को प्रतिपादन करता है, उसका नाम आयुर्वेद है। इसलिए यह नाम अन्वर्थ है।\n1.\nमात्सर्यमार्यगणवजर्यामिति प्रसिंद्धं इति पाठान्तरं।\nसत्पुरुष मात्सर्य को छोडे ऐसा लोक में प्रसिद्ध है।"}
{"schema_version":"1.0","id":"page_78","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":78,"book_page":6,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n6\nशिष्य गुण ल़ाण कथन प्रतिरा\nएवंविधस्य भुवनैकहिताधिकोद्य-द्वैद्यस्य भाजनतया प्रविकाल्पिता ये।\nतानत्र साधुगुणल़ाणसाम्यरूपान्व़यामहे जिनपतिप्रतिपौामार्गात् ॥ 20॥\nभावार्थ : समस्त संसार का हित करना ही जिनका उद्रेश्य है अथवा हित करने में उद्युक्र हैं,\nएेसे वैद्य या आयुर्वेदशास्त्र के अधययन के लिए, पूर्वाचायोँ ने जिनको योग्य बतलाया है, उनमें क्या उत्तम\nगुण होना चाहिए, उनके ल़ाण क्या हैं, रूप कैसा रहना चाहिए? इत्यादि बातों को जिनशासन के\nअनुसार आगे प्रतिपादन करेंगे एेसा आचार्यश्री कहते हैं।\nआयुर्वेदाधययन योग्य शिष्य\nराजन्यविप्रवरवैश्यकुलेषु कश्चिद्दीमाननिंद्यचरित: कुशलो विनीत:।\nप्रातर्गुरुं समुपसृत्य यथानुपृच्छेत् सोःयं भवेदमलसंयमशास्त्रभागी॥ 21॥\nभावार्थ : जिसका ़ात्रिय, ब्राहाÔण व वैश्य इस प्रकार के उत्तम वणोँ में से किसी एक वर्ण में\nजन्म हुआ हो, बुद्धिमान हो, आचरण शुद्द हो, कुशल व नम्र हो, वही इस पवित्र शास्त्र को पठन करने\nका अधिकारी है, प्रात:काल वह गुरु की सेवा में उपस्थित होकर इस विषय का उपदेश देने के लिए\nप्रार्थना करें।\nवैद्य विद्यादान क्रम\nरातस्य तस्य गुणत:     सुपरीि़ातस्याप्यर्हत्सम़ामुपरोपितसद्वृत्तस्य।\nदेयं सदा भवति शास्त्रमिदं प्रधानं नानस्य देयमिति वैद्यविदो वदंति॥ 22॥\nभावार्थ : गुरु को उचित है कि उस शिष्य का गुण, स्वभाव, कुल आदि की अच्छी तरह परी़ा\nसर्वप्रथम कर लेवें, उसको यदि अधययनार्थ योग्य सम¤ों तो जिनेन्द्र भगवान् के सम़ा उसे अहिंसा, सत्य\nअचैर्यादि व्रतों को ग्रहण करावें, पशचात् उस शिष्य को यह प्रधानभूत वैद्यशास्त्र का अधययन कराना\nचाहिए, दूसरों को नहीं, इस प्रकार इसके रहस्य को जानने वाले कहते हैं।\nविद्या प्राप्ति के साधन\nआचार्यसाधनसहायनिवासवल्भा आरोग्यबुद्दिविनयोद्यमशास्त्ररागा:।\nबाह्यांतरंगनिजसद्गुणसाधनानि शास्त्रार्थिनां सततमेवमुदाह्तानि॥ 23॥\nभावार्थ : विद्याधययन करने की इच्छा रखने वाले विद्यार्थियों के लिए बाह्य व अंतरX साधनों\nकी जरूरत है, अधयापन कराने वाले गुरु , पुस्तक वगैरह, सहाधयायी, रहने के लिए स्थान व भोजन,\nये सब बाह्य साधन हैं, आरोग्य, बुद्दि, विनय, प्रयत्न व विद्यानुराग, ये सब अंतरX साधन हैं, इन\nसाधनों से सद्गुण प्रकट होते हैं।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n6\nशिष्य गुण लक्षण कथन प्रतिज्ञा\nएवंविधस्य भुवनैकहिताधिकोद्य-द्वैद्यस्य भाजनतया प्रविकाल्पिता ये।\nतानत्र साधुगुणलक्षणसाम्यरूपान्व़यामहे जिनपतिप्रतिपन्नमार्गात् ॥ 20॥\nभावार्थ : समस्त संसार का हित करना ही जिनका उद्रेश्य है अथवा हित करने में उद्युक्त हैं,\nऐसे वैद्य या आयुर्वेदशास्त्र के अध्ययन के लिए, पूर्वाचायोँ ने जिनको योग्य बतलाया है, उनमें क्या उत्तम\nगुण होना चाहिए, उनके लक्षण क्या हैं, रूप कैसा रहना चाहिए? इत्यादि बातों को जिनशासन के\nअनुसार आगे प्रतिपादन करेंगे ऐसा आचार्यश्री कहते हैं।\nआयुर्वेदाध्ययन योग्य शिष्य\nराजन्यविप्रवरवैश्यकुलेषु कश्चिद्धीमाननदिं्यचरित: कुश्लो विनीत:।\nप्रातर्गुरुं समुपसृत्य यथानुपृच्छेत् सोःयं भवेदमलसंयमशास्त्रभागी॥ 21॥\nभावार्थ : जिसका क्षत्रिय, ब्राहाÔण व वैश्य इस प्रकार के उत्तम वणोँ में से किसी एक वर्ण में\nजन्म हुआ हो, बुद्धिमान हो, आचरण शुद्ध हो, कुशल व नम्र हो, वही इस पवित्र शास्त्र को पठन करने\nका अधिकारी है, प्रात:काल वह गुरु की सेवा में उपस्थित होकर इस विषय का उपदेश देने के लिए\nप्रार्थना करें।\nवैद्य विद्यादान क्रम\nरातस्य तस्य गुणत:     सुपरीक्षितस्याप्यर्हत्समक्षमुपरोपितसद्वृत्तस्य।\nदेयं सदा भवति शास्त्रमिदं प्रधानं नानस्य देयमिति वैद्यविदो वदंति॥ 22॥\nभावार्थ : गुरु को उचित है कि उस शिष्य का गुण, स्वभाव, कुल आदि की अच्छी तरह परीक्ष\nसर्वप्रथम कर लेवें, उसको यदि अध्ययनार्थ योग्य समझों तो जिनेन्द्र भगवान् के समक्ष उसे अहसिां, सत्य\nअचैर्यादि व्रतों को ग्रहण करावें, पश्चात् उस शिष्य को यह प्रधानभूत वैद्यशास्त्र का अध्ययन कराना\nचाहिए, दूसरों को नहीं, इस प्रकार इसके रहस्य को जानने वाले कहते हैं।\nविद्या प्राप्ति के साधन\nआचार्यसाधनसहायनिवासवल्भा आरोग्यबुद्धिविनयोद्यमशास्त्ररागा:।\nबाह्यांतरंगनिजसद्गुणसाधनानि शास्त्रार्थिनां सततमेवमुदाह्तानि॥ 23॥\nभावार्थ : विद्याध्ययन करने की इच्छा रखने वाले विद्यार्थियों के लिए बाह्य व अंतरX साधनों\nकी जरूरत है, अध्यापन कराने वाले गुरु , पुस्तक वगैरह, सहाध्यायी, रहने के लिए स्थान व भोजन,\nये सब बाह्य साधन हैं, आरोग्य, बुद्धि, विनय, प्रयत्न व विद्यानुराग, ये सब अंतरX साधन हैं, इन\nसाधनों से सद्गुण प्रकट होते हैं।"}
{"schema_version":"1.0","id":"page_79","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":79,"book_page":7,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n7\nवैद्यशास्त्र का प्रधानधयेय\nलोकोपकारकरणार्थमिदं हि शास्त्रं शास्त्रप्रयोजनमपि द्वििंवधं यथावत्।\nस्वस्थस्य ऱाणमथामयमो़ाणं च सं़ोपत: सकलमेव निरुप्यतेःत्र॥ 24॥\nभावार्थ : यह वैद्यकशास्त्र लोक के प्रति उपकार के लिए है। इसका प्रयोजन, स्वस्थ का\nस्वास्थय ऱाण अैर रोगी का रोग मो़ाण के रूप से दो प्रकार हैं। इन सबको सं़ोप से इस ग्रन्थ में\nकहेंगे।\nलोक शब्द का अर्थ\nजीवादिकान् सपदि यत्र हि    सत्पदार्थान्     सस्थावरप्रवरजंगमभेदभिौान्।\nआलोकयंति निजसद्गुणजातिसत्वान् लोकोयमित्यभिमतो मुनिभि: पुराणै:॥ 25॥\nभावार्थ : जिस जगह अपने अनेक जाति व गुणों से युक्र स्थावर, जंगम आदि जीव,\nअजीवादिक षड्द्रव्य, सप्ततत्व व नवपदार्थ आदि पाये जाते हों या देखें जाते हों, उसे प्राचीन श्रषिगण\nलोक कहते हैं।\nचिकित्सा के आधार\nसिद्दान्तत: प्रथितजीवसमासभेदे     पर्याप्तिसंरिावरपंचविधेंद्रियेषु।\nतत्रापि धर्मनिरता मनुजा: प्रधाना: ़ोत्रे च धर्मबहुले परमार्थजाता:॥ 26॥\nभावार्थ :  जैन सिद्दान्तकारों ने जीव के चैदह भेद बतलाये हैं, 1. एके न्द्रिय सू़म पर्याप्त, 2.\nएकेन्द्रिय सू़म अपर्याप्त, 3. एके न्द्रिय बादर पर्याप्त, 4. एके न्द्रिय बादर अपर्याप्त, 5. द्वीन्द्रिय पर्याप्त,\n6. द्वीन्द्रिय अपर्याप्त, 7. त्रीन्द्रिय पर्याप्त, 8. त्रीन्द्रिय अपर्याप्त, 9. चतुरिन्द्रिय पर्याप्त, 10. चतुिंरन्द्रिय\nअपर्याप्त, 11. पÜचेन्द्रिय असंर्ी पर्याप्त, 12. पÜचेन्द्रिय संर्ी अपर्याप्त, 13. पÜचेन्द्रिय संर्ी पर्याप्त,\n14. पÜचेन्द्रिय संर्ी अपर्याप्त। इस प्रकार चैदह भेद हैं। जिनको आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास,\nभाषा व मन ये छह पर्याप्तियों में यथासंभव पूर्ण हुए हों, उन्हें पर्याप्त जीव कहते हैं। जिन्हें पूर्ण न हुए\nहों, उन्हें अपर्याप्त जीव कहते हैं। अपर्याप्त जीवों की अपे़ा पर्याप्त जीव श्रोष्ठ हैं। जिनको हित-\nअहित, योग्य-अयोग्य, गुण-दोष आदि सम¤ा में आता है, उन्हें संर्ी कहते हैं, इसके विपरीत असंर्ी\nहैं। असंरिायों से संर्ी श्रोष्ठ है। पÜचेन्द्रिय संरिायों में भी जिन्होंने सर्व तरह से धर्माचरण के अनुकूल\nधर्ममय ़ोत्र में जन्म लिया है, एेसे धार्मिक मनुष्य सबसे श्रोष्ठ हैं।\nतेषां क्रिया प्रतिदिनं क्रियते भिषग्भि-रायुर्वयोःग्निबलसत्वसुदेशसात्म्यम्।\nविरुयातसत्प्रकृतिभेषजदेहरोगान् कालक्रमानपि यथाक्रमतो विदित्वा॥ 27॥\nभावार्थ : उन धर्मात्मा रोगियों की आयु, वय, अग्निबल, शक्रि, देश, अनुकूलता, वातादिक\nप्रकृति इसके अनुकूल अैषधि, शरीर, रोग व शीतादिक काल, इन सब बातों को क्रम प्रकार जानकर\nचिकित्सा करें।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n7\nवैद्यशास्त्र का प्रधानध्येय\nलोकोपकारकरणार्थमिदं हि शास्त्रं शास्त्रप्रयोजनमपि द्विविंधं यथावत्।\nस्वस्थस्य रक्षाणमथामयमोक्षणं च संक्षेपत: सकलमेव निरुप्यतेःत्र॥ 24॥\nभावार्थ : यह वैद्यकशास्त्र लोक के प्रति उपकार के लिए है। इसका प्रयोजन, स्वस्थ का\nस्वास्थ्य रक्षाण और रोगी का रोग मोक्षण के रूप से दो प्रकार हैं। इन सबको संक्षेप से इस ग्रन्थ में\nकहेंगे।\nलोक शब्द का अर्थ\nजीवादिकान् सपदि यत्र हि    सत्पदार्थान्     सस्थावरप्रवरजंगमभेदभिन्नन्।\nआलोकयंति निजसद्गुणजातिसत्वान् लोकोयमित्यभिमतो मुनिभि: पुराणै:॥ 25॥\nभावार्थ : जिस जगह अपने अनेक जाति व गुणों से युक्त स्थावर, जंगम आदि जीव,\nअजीवादिक षड्द्रव्य, सप्ततत्व व नवपदार्थ आदि पाये जाते हों या देखें जाते हों, उसे प्राचीन ऋषिगण\nलोक कहते हैं।\nचिकित्सा के आधार\nसिद्धान्तत: प्रथितजीवसमासभेदे     पर्याप्तिसंरिावरपंचविधेंद्रियेषु।\nतत्रापि धर्मनिरता मनुजा: प्रधाना: क्षेत्रे च धर्मबहुले परमार्थजाता:॥ 26॥\nभावार्थ :  जैन सिद्धान्तकारों ने जीव के चैदह भेद बतलाये हैं, 1. एके न्द्रिय सू़म पर्याप्त, 2.\nएकेन्द्रिय सू़म अपर्याप्त, 3. एके न्द्रिय बादर पर्याप्त, 4. एके न्द्रिय बादर अपर्याप्त, 5. द्वीन्द्रिय पर्याप्त,\n6. द्वीन्द्रिय अपर्याप्त, 7. त्रीन्द्रिय पर्याप्त, 8. त्रीन्द्रिय अपर्याप्त, 9. चतुरिन्द्रिय पर्याप्त, 10. चतुरिंन्द्रिय\nअपर्याप्त, 11. पÜचेन्द्रिय असंर्ी पर्याप्त, 12. पÜचेन्द्रिय संर्ी अपर्याप्त, 13. पÜचेन्द्रिय संर्ी पर्याप्त,\n14. पÜचेन्द्रिय संर्ी अपर्याप्त। इस प्रकार चैदह भेद हैं। जिनको आहार, शरीर, इन्द्रिय, श्वासोच्छ्वास,\nभाषा व मन ये छह पर्याप्तियों में यथासंभव पूर्ण हुए हों, उन्हें पर्याप्त जीव कहते हैं। जिन्हें पूर्ण न हुए\nहों, उन्हें अपर्याप्त जीव कहते हैं। अपर्याप्त जीवों की अपेक्ष पर्याप्त जीव श्रोष्ठ हैं। जिनको हित-\nअहित, योग्य-अयोग्य, गुण-दोष आदि समझा में आता है, उन्हें संर्ी कहते हैं, इसके विपरीत असंर्ी\nहैं। असंरिायों से संर्ी श्रोष्ठ है। पÜचेन्द्रिय संरिायों में भी जिन्होंने सर्व तरह से धर्माचरण के अनुकूल\nधर्ममय क्षेत्र में जन्म लिया है, ऐसे धार्मिक मनुष्य सबसे श्रोष्ठ हैं।\nतेषां क्रिया प्रतिदिनं क्रियते भिषग्भि-रायुर्वयोःग्निबलसत्वसुदेशसात्म्यम्।\nविख्यातसत्प्रकृतिभेषजदेहरोगान् कालक्रमानपि यथाक्रमतो विदित्वा॥ 27॥\nभावार्थ : उन धर्मात्मा रोगियों की आयु, वय, अग्निबल, शक्ति, देश, अनुकूलता, वातादिक\nप्रकृति इसके अनुकूल औषधि, शरीर, रोग व शीतादिक काल, इन सब बातों को क्रम प्रकार जानकर\nचिकित्सा करें।"}
{"schema_version":"1.0","id":"page_80","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":80,"book_page":8,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n8\nचिकित्सा के चार पाद\nतत्र क्रियेति कथिता मुनिभिशिचकित्सा सेयं चतुर्विधपदार्थगुणप्रधाना।\nवैद्यातुरैषधसुभृत्यगणा: पदार्था - स्तेष्वप्यशोषधिषणो भिषगेव मुरुय:॥ 28॥\nभावार्थ : पूर्वोक्त क्रिया शब्द का अर्थ आचार्यगण चिकित्सा कहते हैं। उस चिकित्सा के लिए\nअपने गुणों से युक्त चार प्रकार के पदाथोँ (अंगों) की आवश्यकता होती है। वैद्य, रोगी, अैषध व रोगी\nकी सेवा करने वाले सेवक, इस प्रकार चिकित्सा के चार पदार्थ अर्थात् अंग या पाद हैं, उनमें बुद्दिमान\nवैद्य ही मुरुय है, क्योंकि उसके बिना बाकी के सब पदार्थ व्यर्थ पड जाते हैं।\nवैद्य ल़ाण\nग्रन्थार्थविन्मतियुतोःन्यमतप्रवीण:   सम्यक्प्रयोगनिपुण: कुशलोःतिधीर:।\nधर्माधिक: सुचरितो बहुतीर्थशुद्दो वैद्यो भवेन्मतिमतां महतां च योग्य:॥ 29॥\nभावार्थ : जो वैद्यक ग्रन्थ के अर्थ को अच्छी तरह जानता हो, बुद्दिमान हो, अन्यान्य आचायोँ\nके मतों को जानने में प्रवीण हो, रोग के अनुसार योग्य चिकित्सा करने मंे निपुण हो, अैषधि योजना\nमें चतुर हो, धीर हो, धार्मिक हो, सदाचारी हो, बहुत से गुरुजनों से जो अधययन कर चुका हो, वह वैद्य\nविद्वान् महापुरुषों का भी मान्य होता है।\nचिकित्सापद्दति\nप्रशनैर्निमित्तविधिना शकुनागमेन, जयोतिर्विशोषतरलग्नशशांकयोगै:।\nस्वप्नैशच दिव्यकथितैरपि चातुराणामायु: प्रमाणमधिगम्य भिषग्यतेत॥ 30॥\nभावार्थ : रोगी की परिस्थिति सम्बन्धी प्रशन, निमित्तसूचना, शकुन, आगम के द्वारा जयोतिष\nशास्त्र द्वारा लग्न, चंद्रयोग आदि, स्वप्न व दिव्यरानियों का कथन आदि द्वारा रोगियों की आयु प्रमाण\nको जानकर वैद्य चिकित्सा में प्रयत्न करें।\nरिष्टैर्विना न मरणं भवतीह जंतो: स्थानव्यतिक्रमणतोःतिसुसू़मतो वा।\nकृच्छ्राणयपि प्रथितभूतभवद्धविष्यद्रूपाणि यत्नविधिनात्र भिषक्प्रपश्येत्॥ 31॥\nभावार्थ : रिष्ट (मरण सूचक चिह्व) के प्रकट हुए बिना प्राणियों का मरण नहीं होता है, अर्थात्\nमरने के पहले मरणसूचक चिह्व अवश्यमेव प्रकट होता है। इसलिए वैद्य का कर्तव्य है कि जानने में\nअत्यन्त कठिन एेसे भूत, वर्तमान अैर भविष्यत्काल में होने वाले मरण ल़ाणों को स्थान1 के परिवर्तन\nकरके अैर अत्यन्त सू़म रीति से प्रयत्न पूर्वक वह देखें।\n1. मरण चिह्व किसी नियत अंग प्रत्यंगों में ही नहीं होता है, शरीर के प्रत्येक अवयव में हो सकता है, इसलिए\nउनको पहचानने के लिए, एक अंग को छोडकर दूसरा, दूसरा छोडकर तीसरा अंग, इस प्रकार प्रत्येक स्थान\nया अंगों को परिवर्तन करके देखें।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n8\nचिकित्सा के चार पाद\nतत्र क्रियेति कथिता मुनिभिशिचकित्सा सेयं चतुर्विधपदार्थगुणप्रधाना।\nवैद्यातुरैषधसुभृत्यगणा: पदार्था - स्तेष्वप्यशोषधिषणो भिषगेव मुख्य:॥ 28॥\nभावार्थ : पूर्वोक्त क्रिया शब्द का अर्थ आचार्यगण चिकित्सा कहते हैं। उस चिकित्सा के लिए\nअपने गुणों से युक्त चार प्रकार के पदाथोँ (अंगों) की आवश्यकता होती है। वैद्य, रोगी, औषध व रोगी\nकी सेवा करने वाले सेवक, इस प्रकार चिकित्सा के चार पदार्थ अर्थात् अंग या पाद हैं, उनमें बुद्धिमान\nवैद्य ही मुख्य है, क्योंकि उसके बिना बाकी के सब पदार्थ व्यर्थ पड जाते हैं।\nवैद्य लक्षण\nग्रन्थार्थविन्मतियुतोःन्यमतप्रवीण:   सम्यक्प्रयोगनिपुण: कुश्लोःतिधीर:।\nधर्माधिक: सुचरितो बहुतीर्थशुद्धो वैद्यो भवेन्मतिमतां महतां च योग्य:॥ 29॥\nभावार्थ : जो वैद्यक ग्रन्थ के अर्थ को अच्छी तरह जानता हो, बुद्धिमान हो, अन्यान्य आचायोँ\nके मतों को जानने में प्रवीण हो, रोग के अनुसार योग्य चिकित्सा करने में निपुण हो, औषधि योजना\nमें चतुर हो, धीर हो, धार्मिक हो, सदाचारी हो, बहुत से गुरुजनों से जो अध्ययन कर चुका हो, वह वैद्य\nविद्वान् महापुरुषों का भी मान्य होता है।\nचिकित्सापद्धति\nप्रशनैर्निमित्तविधिना शकुनागमेन, जयोतिर्विशोषतरलग्नशशांकयोगै:।\nस्वप्नैश्च दिव्यकथितैरपि चातुराणामायु: प्रमाणमधिगम्य भिषग्यतेत॥ 30॥\nभावार्थ : रोगी की परिस्थिति सम्बन्धी प्रशन, निमित्तसूचना, शकुन, आगम के द्वारा जयोतिष\nशास्त्र द्वारा लग्न, चंद्रयोग आदि, स्वप्न व दिव्यरानियों का कथन आदि द्वारा रोगियों की आयु प्रमाण\nको जानकर वैद्य चिकित्सा में प्रयत्न करें।\nरिष्टैर्विना न मरणं भवतीह जंतो: स्थानव्यतिक्तमणतोःतिसुसू़मतो वा।\nकृच्छ्राणयपि प्रथितभूतभवद्धविष्यद्रूपाणि यत्नविधिनात्र भिषक्प्रपश्येत्॥ 31॥\nभावार्थ : रिष्ट (मरण सूचक चिह्न) के प्रकट हुए बिना प्राणियों का मरण नहीं होता है, अर्थात्\nमरने के पहले मरणसूचक चिह्न अवश्यमेव प्रकट होता है। इसलिए वैद्य का कर्तव्य है कि जानने में\nअत्यन्त कठिन ऐसे भूत, वर्तमान और भविष्यत्काल में होने वाले मरण लक्षणों को स्थान1 के परिवर्तन\nकरके और अत्यन्त सू़म रीति से प्रयत्न पूर्वक वह देखें।\n1. मरण चिह्न किसी नियत अंग प्रत्यंगों में ही नहीं होता है, शरीर के प्रत्येक अवयव में हो सकता है, इसलिए\nउनको पहचानने के लिए, एक अंग को छोडकर दूसरा, दूसरा छोडकर तीसरा अंग, इस प्रकार प्रत्येक स्थान\nया अंगों को परिवर्तन करके देखें।"}
{"schema_version":"1.0","id":"page_81","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":81,"book_page":9,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n9\nअरिष्टल़ाण\nरिष्टान्यपि प्रकृतिदेहनिजस्वभावच्छायाकृतिप्रवरल़ाणवैपरीत्यम्।\nपंचेद्रियार्थविकृतिशच शकृत्कफानां तोये निमज्जानमथातुरनाशहेतु:॥ 32॥\nभावार्थ : वात-पित्त-कफ प्रकृति, देह का स्वाभाविक स्वभाव, छाया, आकार आदि जब\nअपने प्रवर ल़ाण से विपरीतता को धारण करते हैं, उसे मरण चिह्वÔ (रिष्ट) सम¤ाना चाहिए।\nपÜचेन्द्रियों में विकार हो जाना व मल अैर कफ को पानी मंे डालने पर डूब जाना यह सब उस रोगी\nके मरण के चिह्वÔ हैं।\nरिष्ट सूचक दूत ल़ाण\nहीनाधिकातिकृशकृष्णविरू ि़ातांग:, सव्याधित:  स्वयमथायुधदणडहस्त:।\nसंधयासु साश्रुनयनो भयवेपमानो, दूतो भवेदतितरां यमदूतकल्प:॥ 33॥\nअश्वै: खरै रथवरै: करभै: रथान्यै:, प्राप्त: सदा भवति दूतगणोःतिनिन्द्य।\nयो वा छिनत्ति तृणमग्रगतो भिनत्ति, काष्ठानि लोष्ठमथवेष्ठकमिष्टकं वा॥ 34॥\nएवंविधं सपदि दूतगतं च   रिष्टं,        दृष्ट्वातुरस्य  मरणैकनिमित्तहेतुम्।\nतं वर्जयेदिह भिषग्विदितार्थसूत्र:सैम्य: शुभाय शुचिवस्त्रयुत: स्वजाति:॥ 35॥\nभावार्थ : वैद्य को बुलाने के लिए अत्यन्त कृश, हीन वा अधिक काला, रुखा शरीर वाला एवं\nबीमार दूत आ गया हो, जिसके हाथ में तलवार आदि आयुध या दणड हो, संधयाकाल में रोते हुए एवं\nडर से काँपते हुए आ रहा हो, उस दूत को रोगी के लिए यम दूत के समान सम¤ाना चाहिए। जो दूत\nघोडा, गधा, हाथी, रथ आदि वाहनों पर चढकर वैद्य को बुलाने के लिए आया हो, वह भी निंदनीय\nहै एवं “च” जो दूत सामने रहने वाले घास वगैरह को तोडते हुए एवं लकडी, मिट्टी का ढेला, पत्थर,\nइँट वगैरह को फोडते हुए आ रहा हो, वह भी निंद्य है। इस प्रकार के दूत ल़ाण गत मरण चिह्व को\nजानकर रोगी का मरण होगा, एेसा निशचय करें। तदनंतर सर्व शास्त्र विशारद वैद्य उक्र रोगी की\nचिकित्सा न करें। शांत, निर्मल वस्त्र युक्त रोगी के  समान जाति युक्त दूत का आना शुभसूचक है।\nअशुभशकुन\nउद्वेगसं़ावथुलग्ननिरोधशब्द    -      प्रस्पद्र्दिसंस्खलितरोषमहोपतापा:।\nग्रामाभिघातकलहाग्निसमुद्धवाद्या: वैद्यै: प्रयाणसमये खलु वर्जनीया:॥ 36॥\nभावार्थ : वैद्य रोगी के घर जाने के लिए जब निकले तब उद्वेग, छींक, निरोध (बाँधो, रोको,\nबन्द करो आदि) एेसे विरुद्ध शब्दों को सुनना स्पर्धा, स्खलन, क्रोध, महासंताप, ग्राम में उत्पात, कलह,\nआग लगना, आदि सब अपशकुन हैं। वैसे अपशकुनों को टालना चाहिए। तात्पर्य यह है कि एेसे\nअपशकुनों को देखकर निशचय करना चाहिए, रोगी की आयु थोडी रह गइर् है।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n9\nअरिष्टलक्षण\nरिष्टान्यपि प्रकृतिदेहनिजस्वभावच्छायाकृतिप्रवरलक्षणवैपरीत्यम्।\nपंचेद्रियार्थविकृतिश्च शकृत्कफानां तोये निमज्जानमथातुरनाशहेतु:॥ 32॥\nभावार्थ : वात-पित्त-कफ प्रकृति, देह का स्वाभाविक स्वभाव, छाया, आकार आदि जब\nअपने प्रवर लक्षण से विपरीतता को धारण करते हैं, उसे मरण चिह्नÔ (रिष्ट) समझाना चाहिए।\nपÜचेन्द्रियों में विकार हो जाना व मल और कफ को पानी में डालने पर डूब जाना यह सब उस रोगी\nके मरण के चिह्नÔ हैं।\nरिष्ट सूचक दूत लक्षण\nहीनाधिकातिकृशकृष्णविरू क्षितांग:, सव्याधित:  स्वयमथायुधदणडहस्त:।\nसंध्यासु साश्रुनयनो भयवेपमानो, दूतो भवेदतितरां यमदूतकल्प:॥ 33॥\nअश्वै: खरै रथवरै: करभै: रथान्यै:, प्राप्त: सदा भवति दूतगणोःतिनिन्द्य।\nयो वा छिनत्ति तृणमग्रगतो भिनत्ति, काष्ठानि लोष्ठमथवेष्ठकमिष्टकं वा॥ 34॥\nएवंविधं सपदि दूतगतं च   रिष्टं,        दृष्ट्वातुरस्य  मरणैकनिमित्तहेतुम्।\nतं वर्जयेदिह भिषग्विदितार्थसूत्र:सैम्य: शुभाय शुचिवस्त्रयुत: स्वजाति:॥ 35॥\nभावार्थ : वैद्य को बुलाने के लिए अत्यन्त कृश, हीन वा अधिक काला, रुखा शरीर वाला एवं\nबीमार दूत आ गया हो, जिसके हाथ में तलवार आदि आयुध या दणड हो, संध्याकाल में रोते हुए एवं\nडर से काँपते हुए आ रहा हो, उस दूत को रोगी के लिए यम दूत के समान समझाना चाहिए। जो दूत\nघोडा, गधा, हाथी, रथ आदि वाहनों पर चढकर वैद्य को बुलाने के लिए आया हो, वह भी नदिंनीय\nहै एवं “च” जो दूत सामने रहने वाले घास वगैरह को तोडते हुए एवं लकडी, मिट्टी का ढेला, पत्थर,\nइँट वगैरह को फोडते हुए आ रहा हो, वह भी नदिं्य है। इस प्रकार के दूत लक्षण गत मरण चिह्न को\nजानकर रोगी का मरण होगा, ऐसा निश्चय करें। तदनंतर सर्व शास्त्र विशारद वैद्य उक्र रोगी की\nचिकित्सा न करें। शांत, निर्मल वस्त्र युक्त रोगी के  समान जाति युक्त दूत का आना शुभसूचक है।\nअशुभशकुन\nउद्वेगसंक्षवथुलग्ननिरोधशब्द    -      प्रस्पद्र्दिसंस्खलितरोषमहोपतापा:।\nग्रामाभिघातकलहाग्निसमुद्धवाद्या: वैद्यै: प्रयाणसमये खलु वर्जनीया:॥ 36॥\nभावार्थ : वैद्य रोगी के घर जाने के लिए जब निकले तब उद्वेग, छींक, निरोध (बाँधो, रोको,\nबन्द करो आदि) ऐसे विरुद्ध शब्दों को सुनना स्पर्धा, स्खलन, क्रोध, महासंताप, ग्राम में उत्पात, कलह,\nआग लगना, आदि सब अपशकुन हैं। वैसे अपशकुनों को टालना चाहिए। तात्पर्य यह है कि ऐसे\nअपशकुनों को देखकर निश्चय करना चाहिए, रोगी की आयु थोडी रह गई है।"}
{"schema_version":"1.0","id":"page_82","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":82,"book_page":10,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n10\nमार्जारसर्पशशशल्यककाष्ठधाराणयग्निर्वराहमहिषा   नकुला:    श्रृगाला:।\nरक्रा: स्रजस्समलिना रजकस्य भारा:  अमयागता:   समृतका: परिवर्जनीया:॥37॥\nभावार्थ : रोगी के घर जाते समय सामने से आने वाले मार्जार, सर्प, खरगोश, आपत्ति, लकडी\nका गnा, अग्नि, सूअर, भंैस, नेवला, लोमडी, लालवर्ण की पुष्पमाला, मलिन वस्त्र व शरीरादि से युक्र\nमनुष्य अथवा चाणडाल आदि नीच जाति के मनुष्य धोबी के कपडे, मुर्दे के साथ के मनुष्य, ये सब\nअपशकुन हैं।\nशुभशकुन\nशांतासु द़िु शकुना:     पटहोरुभेरी     शंखांबुदप्रवरवंशमृदंगनादा:।\nछत्रधवजा नृपसुत: सितवस्त्रकन्या:  गीतानुकूलमृदुसैरभगंधवाहा:॥ 38॥\nश्वेता़ाताम्बुरुहकुक्कुटनीलकंठा लीलाविलासललिता वनिता गजेन्द्रा:।\nस्वच्छांबुपूरितघटा वृषवाजिनशच, प्रस्थानपारसमयेःभिमुखा: प्रशस्ता:॥ 39॥\nभावार्थ : प्रस्थान करते समय वैद्य को सभी दिशायंे शांत रहकर पटह, भेरी, शंख, मेघ,\nबाँसुरी, मृदंग आदि के शुभ शब्द सुनाइर् दे रहे हों, सामने से छत्र, धवजा, राजपुत्र, धवल वस्त्र धारिणी\nकन्या, शीत अनुकू ल व मृदु सुगंधित हवा, सफेद अ़ात, कमल, कुक्कुट, मयूर, खेल व विनोद में मग्न\nस्त्रियाँ, हाथी व स्वच्छ पानी से भरा हुआ घडा, बैल, घोडा आदि आवें तो प्रशस्त हैं। शुभ शकुन हैं।\nइनसे वैद्य को विजय होगी।\nएवं महाशकुनवर्गनिरुपितश्री:    प्राप्यातुरं    प्रवरल़ाणलि़ातांगम्।\nदृष्ट्वा विचार्य परमायुरपीह वैद्यो यातं कियत्कियदनागतमेव पश्येत्॥ 40॥\nभावार्थ : इस प्रकार के शकुनों से रोगी के भाग्य को निशचय करके रोगी के पास जाकर उसके\nसर्व शरीर के ल़ाणों को देखें। वह रोगी दीर्घायुष्ी होने पर भी वैद्य को उचित है कि रोगी की उम्र में\nकितने वर्ष तो बीत गए अैर कितने बाकी रहे, इस बात का विचार करें।\nसामुद्रिक शास्त्रानुसार अल्पायु-महायु परी़ा\nयस्याति कोमलतरावतिमांसलै च स्निग्धावशोकतरुपÑवपंकजाभै।\nनानासुरू पयुतगाढविशालदीर्घ  रेखान्वितावमलिनाविह   पाणिपादै॥ 41॥\nयस्यातिपेशलतरावधिकै   च कर्णौ   नीलोत्पलाभनयने दशनास्तथैव\nमुक्रोपमा सरसदाडिमबीजकल्पा स्निग्धोौातायतललाटकचै च यस्य॥ 42॥\nयस्यायता: श्वसितवी़ाण बाहुपुष्टा: स्थूलास्तथांगुलिनखानननासिकास्स्यु:\nहस्वा रसेंद्रियगलोदरमेढजंघा:   निम्नाशच संधिवरनाभिनिगूढगुल्फा:॥ 43॥","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n10\nमार्जारसर्पशशशल्यककाष्ठधाराणयग्निर्वराहमहिषा   नकुला:    श्रृगाला:।\nरक्ता: स्रजस्समलिना रजकस्य भारा:  अमयागता:   समृतका: परिवर्जनीया:॥37॥\nभावार्थ : रोगी के घर जाते समय सामने से आने वाले मार्जार, सर्प, खरगोश, आपत्ति, लकडी\nका गnा, अग्नि, सूअर, भैंस, नेवला, लोमडी, लालवर्ण की पुष्पमाला, मलिन वस्त्र व शरीरादि से युक्त\nमनुष्य अथवा चाणडाल आदि नीच जाति के मनुष्य धोबी के कपडे, मुर्दे के साथ के मनुष्य, ये सब\nअपशकुन हैं।\nशुभशकुन\nशांतासु द़िु शकुना:     पटहोरुभेरी     शंखांबुदप्रवरवंशमृदंगनादा:।\nछत्रधवजा नृपसुत: सितवस्त्रकन्या:  गीतानुकूलमृदुसैरभगंधवाहा:॥ 38॥\nश्वेताक्षताम्बुरुहकुक्कुटनीलकंठा लीलाविलासललिता वनिता गजेन्द्रा:।\nस्वच्छांबुपूरितघटा वृषवाजिनश्च, प्रस्थानपारसमयेःभिमुखा: प्रशस्ता:॥ 39॥\nभावार्थ : प्रस्थान करते समय वैद्य को सभी दिशायें शांत रहकर पटह, भेरी, शंख, मेघ,\nबाँसुरी, मृदंग आदि के शुभ शब्द सुनाई दे रहे हों, सामने से छत्र, धवजा, राजपुत्र, धवल वस्त्र धारिणी\nकन्या, शीत अनुकू ल व मृदु सुगंधित हवा, सफेद अक्षत, कमल, कुक्कुट, मयूर, खेल व विनोद में मग्न\nस्त्रियाँ, हाथी व स्वच्छ पानी से भरा हुआ घडा, बैल, घोडा आदि आवें तो प्रशस्त हैं। शुभ शकुन हैं।\nइनसे वैद्य को विजय होगी।\nएवं महाशकुनवर्गनिरुपितश्री:    प्राप्यातुरं    प्रवरलक्षणलक्षितांगम्।\nदृष्ट्वा विचार्य परमायुरपीह वैद्यो यातं कियत्कियदनागतमेव पश्येत्॥ 40॥\nभावार्थ : इस प्रकार के शकुनों से रोगी के भाग्य को निश्चय करके रोगी के पास जाकर उसके\nसर्व शरीर के लक्षणों को देखें। वह रोगी दीर्घायुष्ी होने पर भी वैद्य को उचित है कि रोगी की उम्र में\nकितने वर्ष तो बीत गए और कितने बाकी रहे, इस बात का विचार करें।\nसामुद्रिक शास्त्रानुसार अल्पायु-महायु परीक्ष\nयस्याति कोमलतरावतिमांसलै च स्निग्धावशोकतरुपल्लवपंकजाभै।\nनानासुरू पयुतगाढविशालदीर्घ  रेखान्वितावमलिनाविह   पाणिपादै॥ 41॥\nयस्यातिपेशलतरावधिकै   च कर्णौ   नीलोत्पलाभनयने दशनास्तथैव\nमुक्तोपमा सरसदाडिमबीजकल्पा स्निग्धोन्नतायतललाटकचै च यस्य॥ 42॥\nयस्यायता: श्वसितवीक्षण बाहुपुष्टा: स्थूलास्तथांगुलिनखानननासिकास्स्यु:\nहस्वा रसेंद्रियगलोदरमेढजंघा:   निम्नाश्च संधिवरनाभिनिगूढगुल्फा:॥ 43॥"}
{"schema_version":"1.0","id":"page_83","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":83,"book_page":11,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n11\nयस्यातिविस्तृतमुरस्तनयोभ्र्रुवोर्वा     दीघाँतरं    निभृतगूढशिराप्रताना:।\nयस्याभिषिक्रमनुलिप्तमिहोधर्वमेव,  शुष्येच्छरीरमथ मस्तकमेव पशचात्॥ 44॥\nआजन्मन: प्रभृति यस्य:हि रोगमुक्र:,   काय: शनैशच परिवृद्दिमुपैति नित्यम्।\nश़िाकलापमपि यस्य मति: सुशक्रा, रातुं च यस्य निखिलानि दृढेन्द्रियाणि॥ 45॥\nसुस्निग्धसू़ममृदुकेशचयशच यस्य,   प्रायस्तथा प्रविरला: तनुरोमकूपा:।\nयस्येदृशं वपुरनिंद्यसुल़ाणांङ्,    तस्याधिकं धनमतीव च दीर्घमायु:॥ y{॥\nइत्येवंसकलसुल़ाणै:    पुमांस्या,         द्रीर्घायुस्तदपरमर्धमायुरर्धै:।\nहीनायुर्विदितविल़ाणस्य  सा़ात्तत्स्वास्थयं प्रवरवयो विचार्यतेःत:॥ 47॥\nभावार्थ : जिसके हाथ व पाद अत्यन्त कोमल, माँस भरित, स्निग्ध, अशोक के कोंपल या\nकमल के समान हो एवं अनेक शुभ सूचक रेखाओं से युक्र होकर निर्मल हो, जिसके दोनों कर्ण मनोहर\nव दीर्घ हैं अत्यधिक माँस से युक्र हैं, दोनों नेत्र नीलकमल के समान हैं, दाँत मोती या रसपूर्ण अनारदाने\nके समान हैं, ललाट व केश स्निग्ध, उौात व दीर्घ हों, जिसका श्वास व दृष्टि लंबे हो, बाहु पुष्ट हो,\nअंगुलि, नख, मुख, नासिका, ये स्थूल हों, रसनेन्द्रिय, गला, उदर, शिशन, जंघा ये हस्व हों, संधि व नाभि\nगढे हुए हों, गुल्फ छिपा हुआ हो, जिसकी छाती अत्यन्त विस्तृत हो, स्तन व भ्रू के बीच में दीर्घ अंतर\nहो, शिरा समूह बिल्कुल छिपा हुआ हो, जिसको स्नान कराने पर या कुछ लेपन करने पर पहले मस्तक\nको छोडकर ऊधर्व शरीर (शरीर के ऊपर का भाग) सूखता हो, फिर अधो शरीर एवं मस्तक सूखता\nहो, जन्म से ही जिसका शरीर रोगमुक्त हो अैर जो धीरे-धीरे बढ रहा हो, जिसकी बुद्दि, श़िा, कला\nआदि को जानने के लिए सशक्त हो, इन्द्रिय दृढ हो, जिसका केश स्निग्ध, बारीक व मृदु हो एवं जिसके\nरोम कूप प्राय: दूर-दूर हो, इस प्रकार के ल़ाणों से युक्र शरीर को जो धारण करता है, वह विपुल\nएेश्वर्य सम्पौा व दीर्घायुष्ी होता है। इन सब ल़ाणों से युक्र मनुष्य पूर्ण (दीर्घ) आयुष्य को भोक्रा है।\nयदि इनमें से आधे ल़ाण पाये गए तो अर्ध आयुष्य का भोक्रा होता है एवं इनसे विल़ाण शरीर को\nधारण करने वाला हीनायुष्ी होता है, मनुष्य के वय, स्वास्थय आदि इन्हीं ल़ाणों से निर्णीत होते हैं।\nउपसंहार\nएवंिंवंद्वान्विशालश्रुतजलधि   -  परंपारमुत्ीर्णबुद्धि-\nरार्त्वा तस्यातुरस्य     प्रथमतरमिहायुर्विचार्याेर्जितश्री:\nव्याधेस्तत्वरातायां   पुनरपि   विलसिौाग्रहेचापि यत्नम्\nकुर्याद्वैद्यो विधिरा: प्रतिदिनममलां पालयौात्मकीर्तिम्॥ 48॥\nभावार्थ : इस प्रकार शास्त्र समुद्र पारगामी विधिरा विद्वान् वैद्य को सबसे पहले उस रोगी की","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n11\nयस्यातिविस्तृतमुरस्तनयोभ्र्रुवोर्वा     दीघाँतरं    निभृतगूढशिराप्रताना:।\nयस्याभिषिक्रमनुलिप्तमिहोधर्वमेव,  शुष्येच्छरीरमथ मस्तकमेव पश्चात्॥ 44॥\nआजन्मन: प्रभृति यस्य:हि रोगमुक्त:,   काय: शनैश्च परिवृद्धिमुपैति नित्यम्।\nश़िाकलापमपि यस्य मति: सुशक्रा, रातुं च यस्य निखिलानि दृढेन्द्रियाणि॥ 45॥\nसुस्निग्धसू़ममृदुकेश्चयश्च यस्य,   प्रायस्तथा प्रविरला: तनुरोमकूपा:।\nयस्येदृशं वपुरनदिं्यसुलक्षणांङ्,    तस्याधिकं धनमतीव च दीर्घमायु:॥ y{॥\nइत्येवंसकलसुलक्षणै:    पुमांस्या,         द्रीर्घायुस्तदपरमर्धमायुरर्धै:।\nहीनायुर्विदितविलक्षणस्य  साक्षत्तत्स्वास्थ्यं प्रवरवयो विचार्यतेःत:॥ 47॥\nभावार्थ : जिसके हाथ व पाद अत्यन्त कोमल, माँस भरित, स्निग्ध, अशोक के कोंपल या\nकमल के समान हो एवं अनेक शुभ सूचक रेखाओं से युक्त होकर निर्मल हो, जिसके दोनों कर्ण मनोहर\nव दीर्घ हैं अत्यधिक माँस से युक्त हैं, दोनों नेत्र नीलकमल के समान हैं, दाँत मोती या रसपूर्ण अनारदाने\nके समान हैं, ललाट व केश स्निग्ध, उन्नत व दीर्घ हों, जिसका श्वास व दृष्टि लंबे हो, बाहु पुष्ट हो,\nअंगुलि, नख, मुख, नासिका, ये स्थूल हों, रसनेन्द्रिय, गला, उदर, शिशन, जंघा ये हस्व हों, संधि व नाभि\nगढे हुए हों, गुल्फ छिपा हुआ हो, जिसकी छाती अत्यन्त विस्तृत हो, स्तन व भ्रू के बीच में दीर्घ अंतर\nहो, शिरा समूह बिल्कुल छिपा हुआ हो, जिसको स्नान कराने पर या कुछ लेपन करने पर पहले मस्तक\nको छोडकर ऊधर्व शरीर (शरीर के ऊपर का भाग) सूखता हो, फिर अधो शरीर एवं मस्तक सूखता\nहो, जन्म से ही जिसका शरीर रोगमुक्त हो और जो धीरे-धीरे बढ रहा हो, जिसकी बुद्धि, श़िा, कला\nआदि को जानने के लिए सशक्त हो, इन्द्रिय दृढ हो, जिसका केश स्निग्ध, बारीक व मृदु हो एवं जिसके\nरोम कूप प्राय: दूर-दूर हो, इस प्रकार के लक्षणों से युक्त शरीर को जो धारण करता है, वह विपुल\nऐश्वर्य सम्पन्न व दीर्घायुष्ी होता है। इन सब लक्षणों से युक्त मनुष्य पूर्ण (दीर्घ) आयुष्य को भोक्रा है।\nयदि इनमें से आधे लक्षण पाये गए तो अर्ध आयुष्य का भोक्रा होता है एवं इनसे विलक्षण शरीर को\nधारण करने वाला हीनायुष्ी होता है, मनुष्य के वय, स्वास्थ्य आदि इन्हीं लक्षणों से निर्णीत होते हैं।\nउपसंहार\nएवंविंद्वान्विशालश्रुतजलधि   -  परंपारमुत्ीर्णबुद्धि-\nरार्त्वा तस्यातुरस्य     प्रथमतरमिहायुर्विचार्याेर्जितश्री:\nव्याधेस्तत्वरातायां   पुनरपि   विलसिन्नग्रहेचापि यत्नम्\nकुर्याद्वैद्यो विधिरा: प्रतिदिनममलां पालयन्नत्मकीर्तिम्॥ 48॥\nभावार्थ : इस प्रकार शास्त्र समुद्र पारगामी विधिरा विद्वान् वैद्य को सबसे पहले उस रोगी की"}
{"schema_version":"1.0","id":"page_84","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":84,"book_page":12,"chapter":1,"running_head":"स्वास्थ्यरक्षाणाधिकार:","text_raw":"कल्याणकारके / स्वास्थयऱाणाधिकार:\n12\nआयु को जानकर तदनन्तर उसकी व्याधि का परिरान कर लेना चाहिए एवं विधि पूर्वक उस रोग की\nनिवृत्ति के लिए प्रयत्न करें। इस प्रकार चिकित्सा कर, अपनी कीर्ति की प्रतिदिन ऱा करें।\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:  सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 49॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है, परन्तु यह जगत् का एक मात्र हित साधक है (इसलिए ही\nइसका नाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे शास्त्रावतार: प्रथम: परिच्छेद:\nइत्युग्रादित्याचार्य कृत, कल्याणकारक ग्रन्थ के स्वास्थयऱाणाधिकार में\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nशास्त्रावतार नामक प्रथम परिच्छेद समाप्त हुआ।\n1. महासंहितायां इत्यधिक पाठमुलमयते, क. पुस्तके।","text_corrected_automatic":"कल्याणकारके / स्वास्थ्यरक्षाणाधिकार:\n12\nआयु को जानकर तदनन्तर उसकी व्याधि का परिरान कर लेना चाहिए एवं विधि पूर्वक उस रोग की\nनिवृत्ति के लिए प्रयत्न करें। इस प्रकार चिकित्सा कर, अपनी कीर्ति की प्रतिदिन रक्षा करें।\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:  सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 49॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है, परन्तु यह जगत् का एक मात्र हित साधक है (इसलिए ही\nइसका नाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे शास्त्रावतार: प्रथम: परिच्छेद:\nइत्युग्रादित्याचार्य कृत, कल्याणकारक ग्रन्थ के स्वास्थ्यरक्षाणाधिकार में\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nशास्त्रावतार नामक प्रथम परिच्छेद समाप्त हुआ।\n1. महासंहितायां इत्यधिक पाठमुलमयते, क. पुस्तके।"}
{"schema_version":"1.0","id":"page_85","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":85,"book_page":13,"chapter":2,"running_head":null,"text_raw":"अथ द्वितीय: परिच्छेद:\nमंगलाचरण अैर प्रतिरा\nअशोषकर्म़ायकारणं जिनं।     प्रणम्य   देवासुरवृंदवंदितम्।\nब्रवीम्यतस्स्वास्थयविचारल़ाणं। यथोक्रसल्ल़ाणलि़ातं बुधै:॥ 1॥\nभावार्थ : देव व असुरों के द्वारा पूजित, समस्त कमोँ को नाश करने के लिए कारण स्वरू प\nश्री जिनेन्द्र भगवान् को नमस्कार कर महर्षियों द्वारा कथित सत्ल़ाणों से लि़ात स्वास्थय का विचार\nकहेंगे।\nस्वास्थय का भेद\nअथेह भव्यस्य नरस्य सांप्रतं। द्विधैव तत्स्वास्थयमुदाह्तं जिनै:।\nप्रधानमाद्यं परमार्थमित्यतो द्वितीयमन्यह्यवहारसंभवम्॥ 2॥\nभावार्थ : भव्यात्मा मनुष्य को जिनेन्द्र ने पारमार्थिक, व्यवहार के रूप से दो प्रकार का स्वास्थय\nबतलाया है। उसमें पारमार्थिक स्वास्थय मुरुय है, व्यवहार स्वास्थय गैण है।\nपरमार्थ स्वास्थय ल़ाण\nअशोषकर्म़ायजं महाद्धुतं।     यदेतदात्यंतिकमद्वितीयम्।\nअतींद्रियं प्रार्थितमर्थवेदिभि:। तदेतदुक्रं परमार्थनामकम्॥ 3॥\nभावार्थ :  आत्मा के सम्पूर्ण कमोँ के ़ाय से उत्पौा, अत्यद्धुत, आत्यन्तिक व अद्वितीय,\nविद्वानों के द्वारा अपेि़ात, जो अतीन्द्रिय मो़ा सुख है, उसे पारमार्थिक स्वास्थय कहते हैं।\nव्यवहार स्वास्थय ल़ाण\nसमाग्निधातुत्वमदोष1 विभ्रमो। मलक्रियात्मेंद्रियसुप्रसौाता।\nमन:प्रसादशच नरस्य सर्वदा। तदेवमुक्तं व्यहारजं खलु॥ 4॥\nभावार्थ : मनुष्य के शरीर में सम अग्नि का रहना, सम धातु का रहना, वात आदि विकार न\nहोना, मल-मूत्र का ठीक तैर से विसर्जन होना, आत्मा, इन्द्रिय व मन की प्रसौाता रहना, ये सब\nव्यवहारिक स्वास्थय के ल़ाण हैं।\n1 . समदोष: समाग्निशच समधातुमलक्रिय:।\nप्रसौात्मेन्द्रियमना: स्वस्थ इत्यभिधीयते। (वाग्भट)","text_corrected_automatic":"अथ द्वितीय: परिच्छेद:\nमंगलाचरण और प्रतिज्ञा\nअशोषकर्मक्षयकारणं जिनं।     प्रणम्य   देवासुरवृंदवंदितम्।\nब्रवीम्यतस्स्वास्थ्यविचारलक्षणं। यथोक्रसल्लक्षणलक्षितं बुधै:॥ 1॥\nभावार्थ : देव व असुरों के द्वारा पूजित, समस्त कमोँ को नाश करने के लिए कारण स्वरू प\nश्री जिनेन्द्र भगवान् को नमस्कार कर महर्षियों द्वारा कथित सत्लक्षणों से लक्षित स्वास्थ्य का विचार\nकहेंगे।\nस्वास्थ्य का भेद\nअथेह भव्यस्य नरस्य सांप्रतं। द्विधैव तत्स्वास्थ्यमुदाह्तं जिनै:।\nप्रधानमाद्यं परमार्थमित्यतो द्वितीयमन्यह्यवहारसंभवम्॥ 2॥\nभावार्थ : भव्यात्मा मनुष्य को जिनेन्द्र ने पारमार्थिक, व्यवहार के रूप से दो प्रकार का स्वास्थ्य\nबतलाया है। उसमें पारमार्थिक स्वास्थ्य मुख्य है, व्यवहार स्वास्थ्य गैण है।\nपरमार्थ स्वास्थ्य लक्षण\nअशोषकर्मक्षयजं महाद्धुतं।     यदेतदात्यंतिकमद्वितीयम्।\nअतींद्रियं प्रार्थितमर्थवेदिभि:। तदेतदुक्रं परमार्थनामकम्॥ 3॥\nभावार्थ :  आत्मा के सम्पूर्ण कमोँ के क्षय से उत्पन्न, अत्यद्धुत, आत्यन्तिक व अद्वितीय,\nविद्वानों के द्वारा अपेक्षित, जो अतीन्द्रिय मोक्ष सुख है, उसे पारमार्थिक स्वास्थ्य कहते हैं।\nव्यवहार स्वास्थ्य लक्षण\nसमाग्निधातुत्वमदोष1 विभ्रमो। मलक्रियात्मेंद्रियसुप्रसन्नता।\nमन:प्रसादश्च नरस्य सर्वदा। तदेवमुक्तं व्यहारजं खलु॥ 4॥\nभावार्थ : मनुष्य के शरीर में सम अग्नि का रहना, सम धातु का रहना, वात आदि विकार न\nहोना, मल-मूत्र का ठीक तैर से विसर्जन होना, आत्मा, इन्द्रिय व मन की प्रसन्नता रहना, ये सब\nव्यवहारिक स्वास्थ्य के लक्षण हैं।\n1 . समदोष: समाग्निश्च समधातुमलक्रिय:।\nप्रसन्नत्मेन्द्रियमना: स्वस्थ इत्यभिधीयते। (वाग्भट)"}
{"schema_version":"1.0","id":"page_86","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":86,"book_page":14,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n14\nसाम्य विचार\nसुसैम्यभाव: खलु साम्यमुच्यते। रुचिशच पाको बलमेव ल़ाणम्।\nहितो मिताहारविधिशच साधनं। बलं चतुर्वर्गसमाप्तिरिष्यते॥ 5॥\nभावार्थ :  परिणाम में शांति रहने को साम्य कहते हैं। आहार में रुचि रहना, पाचन होना अैर\nशक्रि बना रहना, साम्य का ल़ाण है अर्थात् साम्य का द्योतक है। हित, मित आहार सेवन करना, रुचि\nआदि बनाये रखने के लिए साधन हैं। बल से धर्म, अर्थ, काम, मो़ा रूपी चतुर्वगोँ की पूर्ति होती है।\nन चेदृशस्तादृश इत्यनेकशो।  वचोविचारेण किमर्थवेदिनाम्।\nवपुर्बलाकारविशोषशालिनाम्। निरी़य साम्यं प्रवदंति तद्विद:॥ 6॥\nभावार्थ : वह (साम्य) अमुक प्रकार से रहता है, अमुक तरह से नहीं, इत्यादि वचन विचार\nसे तत्व रानियों को क्या प्रयोजन? शरीर का बल, आकार आदि से सुशोभित मनुष्यों को देखकर तजरा\nलोग साम्य का निशचय करते हैं।\nप्रकारांतर से स्वस्थ ल़ाण\nकिमुच्यते स्वस्थयविचारल़ाणं।    यदा गदैर्मुक्ततनुर्भवेत्पुमान्।\nतदैव स स्वस्थ इति प्रकीर्तितस्सुशास्त्रमार्गाौा च िंकंचिदन्यथा॥ 7॥\nभावार्थ : स्वस्थ शरीर का ल़ाण क्या है? जब मनुष्य रोगों से रहित शरीर को धारण करें, उसे\nही स्वस्थ कहते हैं। यह आयुर्वेद शास्त्रों की आरा से कहा गया है। अन्यथा नहीं।\nअवस्था विचार\nवयशचतुर्धा प्रविकल्पितं जिनै:।  शिशुर्युवामधयमवृद्ध इत्यत:।\nदशप्रकारैर्दशकै: समन्वितै:। शतायुरेवं पुरुष: कलै युगे॥ 8॥\nभावार्थ : मनुष्य की दशा (आयु) चार प्रकार से विभक्त है। बालक दशा, यैवन दशा, मधयम\nदशा व वृद्द दशा एवं सै वर्ष की पूर्ण आयु में वह दस-दस वर्ष में एक एक अवस्था को पलटते हुए दस\nदशाओं को पलटता है। इस प्रकार कलियुग में मनुष्य प्राय: सै वर्ष की आयु वाले होते हैं। एेसा जिनेन्द्रदेव\nके द्वारा कहा गया है।\nअवस्थाओं के कार्य\nदशोति बाल्यं परिवृद्दिरुद्दतं।    युवत्वमन्यच्चा सहैवमेव यत्।\n1त्वगस्थिशुक्रामलविक्रमाधिक: प्रधानबुद्धीनि्ंद्रय सिौावर्तनत्॥ 9॥\nभावार्थ : पहली दशा बालक है, उसी की दशा वृद्द होकर जवानी दशा होती है, इसी प्रकार\n1. त्वगि़ा इति पाठांतर।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n14\nसाम्य विचार\nसुसैम्यभाव: खलु साम्यमुच्यते। रुचिश्च पाको बलमेव लक्षणम्।\nहितो मिताहारविधिश्च साधनं। बलं चतुर्वर्गसमाप्तिरिष्यते॥ 5॥\nभावार्थ :  परिणाम में शांति रहने को साम्य कहते हैं। आहार में रुचि रहना, पाचन होना और\nशक्ति बना रहना, साम्य का लक्षण है अर्थात् साम्य का द्योतक है। हित, मित आहार सेवन करना, रुचि\nआदि बनाये रखने के लिए साधन हैं। बल से धर्म, अर्थ, काम, मोक्ष रूपी चतुर्वगोँ की पूर्ति होती है।\nन चेदृशस्तादृश इत्यनेकशो।  वचोविचारेण किमर्थवेदिनाम्।\nवपुर्बलाकारविशोषशालिनाम्। निरी़य साम्यं प्रवदंति तद्विद:॥ 6॥\nभावार्थ : वह (साम्य) अमुक प्रकार से रहता है, अमुक तरह से नहीं, इत्यादि वचन विचार\nसे तत्व रानियों को क्या प्रयोजन? शरीर का बल, आकार आदि से सुशोभित मनुष्यों को देखकर तजरा\nलोग साम्य का निश्चय करते हैं।\nप्रकारांतर से स्वस्थ लक्षण\nकिमुच्यते स्वस्थ्यविचारलक्षणं।    यदा गदैर्मुक्ततनुर्भवेत्पुमान्।\nतदैव स स्वस्थ इति प्रकीर्तितस्सुशास्त्रमार्गान्न च किंचिदन्यथा॥ 7॥\nभावार्थ : स्वस्थ शरीर का लक्षण क्या है? जब मनुष्य रोगों से रहित शरीर को धारण करें, उसे\nही स्वस्थ कहते हैं। यह आयुर्वेद शास्त्रों की आरा से कहा गया है। अन्यथा नहीं।\nअवस्था विचार\nवयश्चतुर्धा प्रविकल्पितं जिनै:।  शिशुर्युवामध्यमवृद्ध इत्यत:।\nदशप्रकारैर्दशकै: समन्वितै:। शतायुरेवं पुरुष: कलै युगे॥ 8॥\nभावार्थ : मनुष्य की दशा (आयु) चार प्रकार से विभक्त है। बालक दशा, यैवन दशा, मध्यम\nदशा व वृद्ध दशा एवं सै वर्ष की पूर्ण आयु में वह दस-दस वर्ष में एक एक अवस्था को पलटते हुए दस\nदशाओं को पलटता है। इस प्रकार कलियुग में मनुष्य प्राय: सै वर्ष की आयु वाले होते हैं। ऐसा जिनेन्द्रदेव\nके द्वारा कहा गया है।\nअवस्थाओं के कार्य\nदशोति बाल्यं परिवृद्धिरुद्धतं।    युवत्वमन्यच्चा सहैवमेव यत्।\n1त्वगस्थिशुक्रामलविक्रमाधिक: प्रधानबुद्धीनि्ंद्रय सिन्नवर्तनत्॥ 9॥\nभावार्थ : पहली दशा बालक है, उसी की दशा वृद्ध होकर जवानी दशा होती है, इसी प्रकार\n1. त्वगक्षि इति पाठांतर।"}
{"schema_version":"1.0","id":"page_87","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":87,"book_page":15,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n15\nऔर भी दशायें होती हैं, जिनसे त्वचा, हडुी, वीर्य, बल प्रधान बुद्दि व इन्द्रिय आदि इन सभी बातों में\nपरिवद्र्दन होता है, जिनका अलग-अलग दशा में भिौा-भिौा रूप से अनुभव होता है।\nअवस्थांतर में भोजन विचार\nअथात्ति कशिचत्पय एव बालक:। पयोौामन्यस्त्वपर: सुभोजनम्।\nत्रिधैवमाहारविधि: शिशै जने। परेषु संभोजनमेव शोभनम्॥ 10॥\nभावार्थ : माता के गर्भ से बाहर आने के बाद बालक सर्वप्रथम केवल माता का दूध पीकर\nजीता है। आगे वही कुछ मास वृद्दिंगत होने पर माँ का दूध अैर अौा दोनों को खाता है। इस अवस्था\nको भी उल्लंघन कर आगे केवल भोजन करता है। इस प्रकार बालकों मंे तीन ही प्रकार के आहार का\nक्रम है। बाकी की दशाओं में (स्वस्थावस्था में) भोजन करना ही उचित है।\nजठराग्नि का विचार\nतथा वयस्थेष्वथवोत्तरेष्वपि।   क्रियां     सुकुर्याद्धिषगुत्तरोत्तरम्।\nविचार्य सम्यक्पुरुषोदरानलं। समत्ववैषम्यमपीह शास्त्रत:॥ 11॥\nभावार्थ : यैवन, मधयम व वृद्द दशा को प्राप्त मनुष्यों के भी जठराग्नि सम है? विषम है? या\nमंद है? इत्यादि बातों को शास्त्रीय क्रम से अच्छी तरह विचार कर, वैद्य, तद्योग्य चिकित्सा करें।\nविकृतजठराग्नि के भेद\nअथाग्निरत्रापि निरुच्यते त्रिधा।    विकारदोष्ैर्विषमोःतिती़णता।\nगुणोपि मंदानिलपित्तसत्कफै:। क्रमेण तेषामिह व़यते क्रिया॥ 12॥\nभावार्थ : वात आदि दोषों के प्रकोप से, विषमाग्नि1, ती़णाग्नि2, मंदाग्नि3 इस प्रकार विकृत\nजठराग्नि के तीन भेद शास्त्रों में वर्णित हैं अर्थात् वातप्रकोप से विषमाग्नि, पित्तप्रकोप से ती़णाग्नि,\nकफप्रकोप से मंदाग्नि होती है, अब इन विकृताग्नियों की चिकित्सा यथाक्रम से कहेंगे।\nविषमाग्नि आदि की चिकित्सा\nसुबस्तिकार्यैरथसद्विरेचनै:        तथानुरूपैर्वमनै:सनस्यकै:।\nक्रमान्मरुत्पित्तकफप्रपीडिता-निहोदराग्नीनपि साधयेद्धिषक्॥ 13॥\n1. विषमाग्नि - योग्य प्रमाण से योग्य आहार, खाने पर कभी ठीक तरह से पच भी जाता है कभी नहीं उसे\nविषमाग्नि कहते हैं।\n2. ती़णाग्नि - उपयुक्त मात्रा से या अत्यधिक मात्रा से सेवन किए गए आहार को भी जो अग्नि ठीक तरह से\nपचा देती है, उसे ती़णाग्नि कहते हैं।\n3. मंदाग्नि - जो अल्पप्रमाण में खाये गए आहार को भी पचा नहीं सकती, उसे मंदाग्नि कहते हैं।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n15\nऔर भी दशायें होती हैं, जिनसे त्वचा, हडुी, वीर्य, बल प्रधान बुद्धि व इन्द्रिय आदि इन सभी बातों में\nपरिवद्र्दन होता है, जिनका अलग-अलग दशा में भिन्न-भिन्न रूप से अनुभव होता है।\nअवस्थांतर में भोजन विचार\nअथात्ति कशिचत्पय एव बालक:। पयोन्नमन्यस्त्वपर: सुभोजनम्।\nत्रिधैवमाहारविधि: शिशै जने। परेषु संभोजनमेव शोभनम्॥ 10॥\nभावार्थ : माता के गर्भ से बाहर आने के बाद बालक सर्वप्रथम केवल माता का दूध पीकर\nजीता है। आगे वही कुछ मास वृद्धगिंत होने पर माँ का दूध और अन्न दोनों को खाता है। इस अवस्था\nको भी उल्लंघन कर आगे केवल भोजन करता है। इस प्रकार बालकों में तीन ही प्रकार के आहार का\nक्रम है। बाकी की दशाओं में (स्वस्थावस्था में) भोजन करना ही उचित है।\nजठराग्नि का विचार\nतथा वयस्थेष्वथवोत्तरेष्वपि।   क्रियां     सुकुर्याद्धिषगुत्तरोत्तरम्।\nविचार्य सम्यक्पुरुषोदरानलं। समत्ववैषम्यमपीह शास्त्रत:॥ 11॥\nभावार्थ : यैवन, मध्यम व वृद्ध दशा को प्राप्त मनुष्यों के भी जठराग्नि सम है? विषम है? या\nमंद है? इत्यादि बातों को शास्त्रीय क्रम से अच्छी तरह विचार कर, वैद्य, तद्योग्य चिकित्सा करें।\nविकृतजठराग्नि के भेद\nअथाग्निरत्रापि निरुच्यते त्रिधा।    विकारदोष्ैर्विषमोःतिती़णता।\nगुणोपि मंदानिलपित्तसत्कफै:। क्रमेण तेषामिह व़यते क्रिया॥ 12॥\nभावार्थ : वात आदि दोषों के प्रकोप से, विषमाग्नि1, ती़णाग्नि2, मंदाग्नि3 इस प्रकार विकृत\nजठराग्नि के तीन भेद शास्त्रों में वर्णित हैं अर्थात् वातप्रकोप से विषमाग्नि, पित्तप्रकोप से ती़णाग्नि,\nकफप्रकोप से मंदाग्नि होती है, अब इन विकृताग्नियों की चिकित्सा यथाक्रम से कहेंगे।\nविषमाग्नि आदि की चिकित्सा\nसुबस्तिकार्यैरथसद्विरेचनै:        तथानुरूपैर्वमनै:सनस्यकै:।\nक्रमान्मरुत्पित्तकफप्रपीडिता-निहोदराग्नीनपि साध्येद्धिषक्॥ 13॥\n1. विषमाग्नि - योग्य प्रमाण से योग्य आहार, खाने पर कभी ठीक तरह से पच भी जाता है कभी नहीं उसे\nविषमाग्नि कहते हैं।\n2. ती़णाग्नि - उपयुक्त मात्रा से या अत्यधिक मात्रा से सेवन किए गए आहार को भी जो अग्नि ठीक तरह से\nपचा देती है, उसे ती़णाग्नि कहते हैं।\n3. मंदाग्नि - जो अल्पप्रमाण में खाये गए आहार को भी पचा नहीं सकती, उसे मंदाग्नि कहते हैं।"}
{"schema_version":"1.0","id":"page_88","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":88,"book_page":16,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n16\nभावार्थ : वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन,\nयोग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।\nसमाग्नि के ऱाणोपाय\n1समाग्निमेवं परिऱायेत्सदा।        यथर्तुकाहारविधानयोगत:।\nत्रिकालयोग्यैरिह बस्तिभिस्सदा विरेचनै:सद्वमनैशचबुद्दिमान्॥ 14॥\nभावार्थ : त्रिकालयोग्य बस्ति, विरेचन व वमनों से एवं श्रतु के अनुसार भोजन प्रयोग से\nबुद्दिमान वैद्य समाग्नि की सदा ऱा करें।\nबलपरी़ा\nकृशोःपि कशिचद्वलवान्भवेत्पुमान्।  सुदुर्बल: स्थूलतरोःपि विद्यते।\nबलं विचायंर् बहुधा नृणां भवे-दतीव भारैरपि धावनादिभि:॥ 15॥\nभावार्थ : कोइर्-कोइर् मनुष्य कृश दिखने पर भी बलवान रहते हैं, कोइर् मोटे दिखने पर भी\nदुर्बल रहते हैं, इसलिए मनुष्यों के शरीर को न देखकर उनको दैडाकर या कोइर् वजन उठवाकर उनके\nबल का विचार (परी़ा) करना चाहिए।\nबल की प्रधानता\nबलं प्रधानं खलु सर्वकर्मणामतो      विचायँ भिषजा विजानता।\nनरेषु सम्यक् बलवत्तरेष्विह क्रिया सुकार्या सुखसिद्दिमिच्छता॥ 16॥\nभावार्थ : सर्व कायोँ के लिए बल ही मुरुय है। इसलिए मतिमान् वैद्य उस बल को पहले विचार\nकरें। बलवान् मनुष्यों में किए हुए प्रयोग मंे ही वह अपनी सफलता की भी आशा रखें अर्थात् चिकित्सा\nमें सफलता प्राप्त करना हो तो बलवान मनुष्यों की चिकित्सा करें।\nबलोत्पत्ति के अंतरX कारण\nस्वकर्मणामैपशमात् ़ायादपि।  ़ायोपशम्यादपि नित्यमुत्तमम्।\nसुसत्वमुद्यत्पुरुषस्य जायते। परीषहान्यो सहते सुसत्ववान्॥ 17॥\nभावार्थ : वीर्यान्तराय कर्म के उपशम, ़ाय या ़ायोपशम से मनुष्य को उत्तम बल की वृद्दि\nहोती है। वह बलवान् मनुष्य अनेक परीषहों को सहन करने मंे समर्थ होता है।\nबलवान मनुष्य के ल़ाण\nस सत्ववान्योःमयुदय़ायेष्वपि।   प्रफुल्लसैम्याननपंकजस्थिति:।\nन विधयते तस्य मन: सुदुस्सहै: क्रियाविशोष्ैरपि धैर्यमाश्रितम्॥ 18॥\n1. योग्य प्रमाण से सेवन किये गये आहार को जो ठीक तरह से पचाती है, उसे समाग्नि कहते हैं।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n16\nभावार्थ : वात, पित्त, व कफ के द्वारा क्रम से पीडित उदराग्नि को वैद्य बस्तिकार्य, विरेचन,\nयोग्य वमन व नस्यों से यथाक्रम चिकित्सा करें।\nसमाग्नि के रक्षाणोपाय\n1समाग्निमेवं परिरक्षायेत्सदा।        यथर्तुकाहारविधानयोगत:।\nत्रिकालयोग्यैरिह बस्तिभिस्सदा विरेचनै:सद्वमनैश्चबुद्धिमान्॥ 14॥\nभावार्थ : त्रिकालयोग्य बस्ति, विरेचन व वमनों से एवं ऋतु के अनुसार भोजन प्रयोग से\nबुद्धिमान वैद्य समाग्नि की सदा रक्षा करें।\nबलपरीक्ष\nकृशोःपि कशिचद्वलवान्भवेत्पुमान्।  सुदुर्बल: स्थूलतरोःपि विद्यते।\nबलं विचायंर् बहुधा नृणां भवे-दतीव भारैरपि धावनादिभि:॥ 15॥\nभावार्थ : कोई-कोई मनुष्य कृश दिखने पर भी बलवान रहते हैं, कोई मोटे दिखने पर भी\nदुर्बल रहते हैं, इसलिए मनुष्यों के शरीर को न देखकर उनको दैडाकर या कोई वजन उठवाकर उनके\nबल का विचार (परीक्ष) करना चाहिए।\nबल की प्रधानता\nबलं प्रधानं खलु सर्वकर्मणामतो      विचायँ भिषजा विजानता।\nनरेषु सम्यक् बलवत्तरेष्विह क्रिया सुकार्या सुखसिद्धिमिच्छता॥ 16॥\nभावार्थ : सर्व कायोँ के लिए बल ही मुख्य है। इसलिए मतिमान् वैद्य उस बल को पहले विचार\nकरें। बलवान् मनुष्यों में किए हुए प्रयोग में ही वह अपनी सफलता की भी आशा रखें अर्थात् चिकित्सा\nमें सफलता प्राप्त करना हो तो बलवान मनुष्यों की चिकित्सा करें।\nबलोत्पत्ति के अंतरX कारण\nस्वकर्मणामैपशमात् क्षयादपि।  क्षयोपशम्यादपि नित्यमुत्तमम्।\nसुसत्वमुद्यत्पुरुषस्य जायते। परीषहान्यो सहते सुसत्ववान्॥ 17॥\nभावार्थ : वीर्यान्तराय कर्म के उपशम, क्षय या क्षयोपशम से मनुष्य को उत्तम बल की वृद्धि\nहोती है। वह बलवान् मनुष्य अनेक परीषहों को सहन करने में समर्थ होता है।\nबलवान मनुष्य के लक्षण\nस सत्ववान्योःमयुदयक्षयेष्वपि।   प्रफुल्लसैम्याननपंकजस्थिति:।\nन विध्यते तस्य मन: सुदुस्सहै: क्रियाविशोष्ैरपि धैर्यमाश्रितम्॥ 18॥\n1. योग्य प्रमाण से सेवन किये गये आहार को जो ठीक तरह से पचाती है, उसे समाग्नि कहते हैं।"}
{"schema_version":"1.0","id":"page_89","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":89,"book_page":17,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n17\nभावार्थ :  उस बलवान् मनुष्य की सम्पत्ति आदि के नष्ट होने पर भी वह अपने धैर्य को नहीं\nछोडता अैर उसके मुख की कांति, शांति वगैरह सभी बातें तदवस्थ रहकर मुख, कमल के समान ही\nप्रफुल्लित रहता है। दुस्सह क्रियाओं के द्वारा उसका मन जरा भी विचलित नहीं होता है।\nजांगलादि त्रिविध देश\nस जांगलोःनूपनिजाभिधानवान्।    प्रधानसाधारण इत्यथापर:।\nसदैव देशस्त्रिविध: प्रकीर्तित:। क्रमात्त्रयाणामपि ल़ाणं ब्रुवे॥19॥\nभावार्थ : जांगल, अनूप व साधारण के भेद से देश तीन प्रकार से वर्णित है। साधारण देश\nप्रधान है। अब उन तीनों देशाें के ल़ाण को यथाक्रम कहेंगे।\nजांगल देश ल़ाण\nक्वचिच्चा रू ़ा: तृणसस्यवीरुध:  क्वचिच्चा सर्जार्जुनभूर्जपादपा:।\nक्वचित्पलाशासनशाकशाखिन:क्वचिच्चा रक्रासितपांडुभूमय:॥ 20॥\nक्वचिच्चा शैला: परुषोपलान्विता:  क्वचिच्चा वेणूत्कटकोटराटवी।\nक्वचिच्चा शार्दूलवृर्क़ादुर्मृगा: क्वचिच्चा शुष्का: कुनटी: सशर्करा:॥ 21॥\nक्वचित्प्रियंगुर्वरकाशच कोद्रवा: क्वचिच्चा मुeाशचणकाशच शांतनु।\nक्वचित्खराश्वाश्वगवोष्ट्रजातय:। क्वचिन्महाछागगणै: सहावय:॥ 22॥\nक्वचिच्चा कुग्रामबहिशच दूरतो।    महत्स्वगाधातिभयंकरेषु यत्।\nसदैव कूपेषु जलं सुदुर्लभं।     हरंति यंत्रैरतियत्नतो जना:॥ 23॥\nनिजेन तत्रातिकृशास्सिरातता:     स्थिरा: खरा निष्ठुरगात्रयष्टय:।\nजनास्सदा वातकृतामयाधिकास्ततस्तु  तेषामनिलघनमाचरेत्॥ 24॥\nभावार्थ : जिस देश में कहीं-कहीं रू ़ा तृण, सस्य व पैधे हों, कहीं सर्ज, अर्जुन व भूर्ज वृ़ा\nहों, कहीं पलाश, अशन वृ़ा (विजयसार) सागवान वृ़ा हों, कहीं लाल, काली व सफेद जमीन हो,\nकहीं कठोर पत्थरों से युक्र पर्वत हों, कहीं बाँसों के समूह व वृ़ा कोटर से युक्र जंगल पाये जाते हों,\nकहीं शार्दूल भेडिया-रीछ आदि क्रू र मृग (पशु) हों, कहीं बालू रेत सहित सूखी कुनटी (मन: शिला)\nका सस्य हो, कहीं प्रियंगुवरक (जंगली मूंग) कोदव (कोदों) आदि सस्य हों, कहीं मूंग, चना, शांतनु\n(धान्य विशोष) हों, कहीं-कहीं  खच्चार, घोडा, गाय, ऊंट आदि हों, कहीं बकरे, मेंढे आदि जानवर\nअधिक हों, कहीं कुग्राम के बाहर बहुत दूर में कुँआ हो अैर वह भी बहुत उणडा (गहरा) हो, उसमें\nजल भी अत्यन्त दुर्लभ हो, उनमें से मनुष्य जल बहुत कठिनाता से यंत्रों की सहायता से निकालते हो\nएवं जहाँ पर स्वभाव से ही मनुष्यों का शरीर कृश व शिरा समूह से व्याप्त हो एवं शरीर स्थिर रुखा","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n17\nभावार्थ :  उस बलवान् मनुष्य की सम्पत्ति आदि के नष्ट होने पर भी वह अपने धैर्य को नहीं\nछोडता और उसके मुख की कांति, शांति वगैरह सभी बातें तदवस्थ रहकर मुख, कमल के समान ही\nप्रफुल्लित रहता है। दुस्सह क्रियाओं के द्वारा उसका मन जरा भी विचलित नहीं होता है।\nजांगलादि त्रिविध देश\nस जांगलोःनूपनिजाभिधानवान्।    प्रधानसाधारण इत्यथापर:।\nसदैव देशस्त्रिविध: प्रकीर्तित:। क्रमात्त्रयाणामपि लक्षणं ब्रुवे॥19॥\nभावार्थ : जांगल, अनूप व साधारण के भेद से देश तीन प्रकार से वर्णित है। साधारण देश\nप्रधान है। अब उन तीनों देशाें के लक्षण को यथाक्रम कहेंगे।\nजांगल देश लक्षण\nक्वचिच्चा रू क्ष: तृणसस्यवीरुध:  क्वचिच्चा सर्जार्जुनभूर्जपादपा:।\nक्वचित्पलाशासनशाकशाखिन:क्वचिच्चा रक्तासितपांडुभूमय:॥ 20॥\nक्वचिच्चा शैला: परुषोपलान्विता:  क्वचिच्चा वेणूत्कटकोटराटवी।\nक्वचिच्चा शार्दूलवृर्क़ादुर्मृगा: क्वचिच्चा शुष्का: कुनटी: सशर्करा:॥ 21॥\nक्वचित्प्रियंगुर्वरकाश्च कोद्रवा: क्वचिच्चा मुeाश्चणकाश्च शांतनु।\nक्वचित्खराश्वाश्वगवोष्ट्रजातय:। क्वचिन्महाछागगणै: सहावय:॥ 22॥\nक्वचिच्चा कुग्रामबहिश्च दूरतो।    महत्स्वगाधातिभयंकरेषु यत्।\nसदैव कूपेषु जलं सुदुर्लभं।     हरंति यंत्रैरतियत्नतो जना:॥ 23॥\nनिजेन तत्रातिकृशास्सिरातता:     स्थिरा: खरा निष्ठुरगात्रयष्टय:।\nजनास्सदा वातकृतामयाधिकास्ततस्तु  तेषामनिलघनमाचरेत्॥ 24॥\nभावार्थ : जिस देश में कहीं-कहीं रू क्ष तृण, सस्य व पैधे हों, कहीं सर्ज, अर्जुन व भूर्ज वृक्ष\nहों, कहीं पलाश, अशन वृक्ष (विजयसार) सागवान वृक्ष हों, कहीं लाल, काली व सफेद जमीन हो,\nकहीं कठोर पत्थरों से युक्त पर्वत हों, कहीं बाँसों के समूह व वृक्ष कोटर से युक्त जंगल पाये जाते हों,\nकहीं शार्दूल भेडिया-रीछ आदि क्रू र मृग (पशु) हों, कहीं बालू रेत सहित सूखी कुनटी (मन: शिला)\nका सस्य हो, कहीं प्रियंगुवरक (जंगली मूंग) कोदव (कोदों) आदि सस्य हों, कहीं मूंग, चना, शांतनु\n(धान्य विशोष) हों, कहीं-कहीं  खच्चार, घोडा, गाय, ऊंट आदि हों, कहीं बकरे, मेंढे आदि जानवर\nअधिक हों, कहीं कुग्राम के बाहर बहुत दूर में कुँआ हो और वह भी बहुत उणडा (गहरा) हो, उसमें\nजल भी अत्यन्त दुर्लभ हो, उनमें से मनुष्य जल बहुत कठिनाता से यंत्रों की सहायता से निकालते हो\nएवं जहाँ पर स्वभाव से ही मनुष्यों का शरीर कृश व शिरा समूह से व्याप्त हो एवं शरीर स्थिर रुखा"}
{"schema_version":"1.0","id":"page_90","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":90,"book_page":18,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n18\nव कठिन रहता हो, उस देश को जांगल देश कहते हैं। वहाँ के रहने वाले मनुष्यों मंे अधिकतर वात\nविकार से उत्पौा रोग होते हैं, इसलिए वैद्य वातहर प्रयोगों की योजना करें।\nअनूपदेश ल़ाण\nय एवमुक्र: स च जांगलस्तत:    पुनस्तथानूपविधानमुच्यते।\nयथाक्रमाद्यत्त्र हि शीतलोदका। मही सदा कर्दमदुर्गमा भवेत्॥ 25॥\nस्वभावतो यत्रा  महातिकोमलास्तृण़ुपागुल्मलतावितानका।\nवटा विटंकोत्कटपाटलीद्रुमा। विकीर्णपुष्पोत्करपारिजातका:॥ 26॥\nअशोककक्कोललंवगकंगुका     विलासजातीवरजातिजातय:\nसमल्लिका यत्र च माधवी सदा। विलोलपुष्पाकुलमालती लता॥ 27॥\nमहीधरा    यत्र    महामहीरुहैरलंकृता      निर्जरधैतसानव:।\nघनाघनाकंपितचंपकद्रुमा।    मयूरकेकाकुलचूतकेतका:॥ 28॥\nतमालतालीवरनालिकेरका:    क्रमाच्चा यत्र क्रमुकावली सदा।\nसतालिंहंतालवनानुष्टिता- हदा नदा स्वच्छजलातिशोभिता:॥ 29॥\nशरौाभ:खणडनिभाशच यत्र स   - त्तटाकवापी सरितस्तु सर्वदा।\nबलाकहंसोदयकुक्कुटोच्चालद्विलोलपज्ञाोत्पालषणडमणिडता:॥ x०॥\nप्रलंबतांबूललताप्रतानक:।    समंततो यत्र च शालिमाषका:।\nमहे़ु:1वाटापरिवेष्टनोजवला भवंति रम्या कदलीकदंबका:॥ 31॥\nविपक्कगो़ीरसमाहिषोजवलद्रधिप्रभूतां        पनसाम्रजांबवम्।\nप्रकीर्णखर्जूरसनालिकेरकं गुडाधिकं   यत्र:च मृष्टभोजनम् ॥ 32॥\nसदा जना यत्र च मार्दवाधिका:   ससैकुमार्योजवलपादपल्लवा:।\nअतीव च स्थूलशरीरवृत्तय:  कफाधिका वातकृतामयान्विता:॥ 33॥\nततशच तेषां कफवातयो:   क्रिया सदैव वैद्यै: क्रियेतेःत्र निशिचतै:।\nइतीत्थमानूपविधि: प्रकीर्तित:  तथैव साधारणल़ाणो कथा॥ 34॥\nभावार्थ :  इस प्रकार जांगल देश का ल़ाण कह चुके हैं। अब अनूप देश का ल़ाण कहेंगे। अनूप\nदेश में ठणडा पानी अधिक होता है। इसलिए वहाँ की जमीन सदा कीचड से युक्र रहती है। जिस देश\nमें तृण, वृ़ा, गुल्म, लता आदि अत्यन्त कोमल होते हों, वटवृ़ा, विटंकवृ़ा, पाटली (पाढल) वृ़ा व\n1. महे़ुवाटी इतिपाठांतरं","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n18\nव कठिन रहता हो, उस देश को जांगल देश कहते हैं। वहाँ के रहने वाले मनुष्यों में अधिकतर वात\nविकार से उत्पन्न रोग होते हैं, इसलिए वैद्य वातहर प्रयोगों की योजना करें।\nअनूपदेश लक्षण\nय एवमुक्त: स च जांगलस्तत:    पुनस्तथानूपविधानमुच्यते।\nयथाक्रमाद्यत्त्र हि शीतलोदका। मही सदा कर्दमदुर्गमा भवेत्॥ 25॥\nस्वभावतो यत्रा  महातिकोमलास्तृणक्षुपागुल्मलतावितानका।\nवटा विटंकोत्कटपाटलीद्रुमा। विकीर्णपुष्पोत्करपारिजातका:॥ 26॥\nअशोककक्कोललंवगकंगुका     विलासजातीवरजातिजातय:\nसमल्लिका यत्र च माधवी सदा। विलोलपुष्पाकुलमालती लता॥ 27॥\nमहीधरा    यत्र    महामहीरुहैरलंकृता      निर्जरधैतसानव:।\nघनाघनाकंपितचंपकद्रुमा।    मयूरकेकाकुलचूतकेतका:॥ 28॥\nतमालतालीवरनालिकेरका:    क्रमाच्चा यत्र क्रमुकावली सदा।\nसतालहिंतालवनानुष्टिता- हदा नदा स्वच्छजलातिशोभिता:॥ 29॥\nशरन्नभ:खणडनिभाश्च यत्र स   - त्तटाकवापी सरितस्तु सर्वदा।\nबलाकहंसोदयकुक्कुटोच्चालद्विलोलपज्ञाोत्पालषणडमणिडता:॥ x०॥\nप्रलंबतांबूललताप्रतानक:।    समंततो यत्र च शालिमाषका:।\nमहेक्षु:1वाटापरिवेष्टनोजवला भवंति रम्या कदलीकदंबका:॥ 31॥\nविपक्कगोक्षीरसमाहिषोजवलद्रधिप्रभूतां        पनसाम्रजांबवम्।\nप्रकीर्णखर्जूरसनालिकेरकं गुडाधिकं   यत्र:च मृष्टभोजनम् ॥ 32॥\nसदा जना यत्र च मार्दवाधिका:   ससैकुमार्योजवलपादपल्लवा:।\nअतीव च स्थूलशरीरवृत्तय:  कफाधिका वातकृतामयान्विता:॥ 33॥\nततश्च तेषां कफवातयो:   क्रिया सदैव वैद्यै: क्रियेतेःत्र निशिचतै:।\nइतीत्थमानूपविधि: प्रकीर्तित:  तथैव साधारणलक्षणो कथा॥ 34॥\nभावार्थ :  इस प्रकार जांगल देश का लक्षण कह चुके हैं। अब अनूप देश का लक्षण कहेंगे। अनूप\nदेश में ठणडा पानी अधिक होता है। इसलिए वहाँ की जमीन सदा कीचड से युक्त रहती है। जिस देश\nमें तृण, वृक्ष, गुल्म, लता आदि अत्यन्त कोमल होते हों, वटवृक्ष, विटंकवृक्ष, पाटली (पाढल) वृक्ष व\n1. महेक्षुवाटी इतिपाठांतरं"}
{"schema_version":"1.0","id":"page_91","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":91,"book_page":19,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n19\nपुष्प सहित पारिजातक वृ़ा आदि जहाँ होते हों, अशोक वृ़ा, कंकोल वृ़ा, इलायची वृ़ा, लवंग वृ़ा,\nकंगु (कांगनी) जाति वृ़ा, मल्लिका (मोतिया भेद) वृ़ा, माधवी लता, पुष्प युक्त मालती (चमेली)\nलता आदि हों, जहाँ के पर्वत वृ़ाों से अलंकृत हों अैर पर्वत तट ¤ारने वगैरह से युक्त हों, मेघ से कंपित\nचम्पा वृ़ा हों, मयूर, केकादि पि़ायों के शब्द से युक्त आम व केवडे के वृ़ा हों, जहाँ तम्बाखू, ताड,\nनारियल, सुपारी आदि का वृ़ा हो अैर ताड, िंहताल आदि वृ़ाों से युक्त तट वाले एवं स्वच्छ जल से\nपूर्ण सरोवर, नदी आदि हों, जहाँ के सरोवर वापी नदी शरत्काल के आकाश के टुकडे के समान मालूम\nहो रहे हों, जो सदा बतक, हंस, जलकुक्कुट व पज्ञ, नीलकमल आदि के समूहों से अलंकृत रहते हों, जहाँ\nलम्बी-लम्बी ताम्बूल लतायें हों, सर्वत्र धान, उडद आदि हों, बडे-बडे इ़ु वाटिकाअों के समूह से युक्र\nकेले व कदंब के वृ़ा हों, जहाँ गाय का दूध, भैंस का दूध व दही से तैयार किया हुआ एवं पनस, आम,\nखजूर रस, नारियल, गुड आदि पदाथोँ को अधिक रूप से उपयोग कर स्वादिष्ट भोजन किया जाता हो,\nजहाँ के मनुष्य विनीत होते हों, जिनके पाद सुकुमारता से युक्त हों, लाल रहते हों, अतीव स्थूल शरीर व\nवृत्ति को धारण करने वाले हों, उस देश को अनूप देश कहते हैं। वहाँ अधिक कफ से युक्त वातकृत रोग\nउत्पौा होते हैं। इसलिए वहाँ पर कुशल वैद्य सदा कफ-वात की चिकित्सा करें। अब साधारण देश का\nस्वरूप कहा जायगा।\nसाधारण देश ल़ाण\nन चातिरक्रा नच पाणडुभासिता।  न चातिरू ़ा न च सांद्रभूमय:।\nन चातिशीतं नच निष्ठुरोष्णता न  चातिवाता न च वृष्टिरद्धुता॥ 35॥\nन चात्र भूभृeणना सुराटवी।     न चात्र निशशैलतरावनिर्भवेत्।\nन चातितोयं न च निर्जलान्वितं।   न चातिचोरा नच दुष्टदुर्मृगा:॥ 36॥\nसुसस्यमेतत् सुजनाधिकं जगत्।    समर्तुकाहारविधानयोगत:।\nसमाग्निभावाौा च दोषकोपता   न चात्र रोगस्तत एव सर्वदा॥ 37॥\nततशच साधारणमेव शोभनं    यतशच    देशद्वयल़ाणोि़ातम्।\nजनास्सुखं तत्र वसंति सततं क्रमात्सुसात्म्यक्रम उच्यतेःधुना॥ 38॥\nभावार्थ : जिस देश की भूमि न तो अधिक लाल है अैर न सफेद है, न अधिक रु़ा है अैर\nन घन है, जहाँ न तो अधिक शीत है अैर न भयंकर गर्मी है, न तो अधिक हवा है अैर न भयंकर\nबरसात है, न तो बहुत पहाड है अैर न भयंकर जंगल है एवं पहाड रहित जमीन भी नहीं है, न तो\nअत्यधिक जल है अैर न निर्जल-प्रदेश है, न तो अधिक चोर हैं अैर न दुष्ट क्रू र जानवर हैं, जहाँ सस्य\nकी समृद्दि एवं सज्जानों की अधिकता है, जहाँ श्रतु के अनुकूल आहार के ग्रहण करने से एवं समान अग्नि\nके होने से दोषों का विकार नहीं होता है, अतएव सदा रोग की उत्पत्ति भी नहीं होती, उस देश को साधारण","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n19\nपुष्प सहित पारिजातक वृक्ष आदि जहाँ होते हों, अशोक वृक्ष, कंकोल वृक्ष, इलायची वृक्ष, लवंग वृक्ष,\nकंगु (कांगनी) जाति वृक्ष, मल्लिका (मोतिया भेद) वृक्ष, माधवी लता, पुष्प युक्त मालती (चमेली)\nलता आदि हों, जहाँ के पर्वत वृक्षों से अलंकृत हों और पर्वत तट झारने वगैरह से युक्त हों, मेघ से कंपित\nचम्पा वृक्ष हों, मयूर, केकादि पक्षियों के शब्द से युक्त आम व केवडे के वृक्ष हों, जहाँ तम्बाखू, ताड,\nनारियल, सुपारी आदि का वृक्ष हो और ताड, हिंताल आदि वृक्षों से युक्त तट वाले एवं स्वच्छ जल से\nपूर्ण सरोवर, नदी आदि हों, जहाँ के सरोवर वापी नदी शरत्काल के आकाश के टुकडे के समान मालूम\nहो रहे हों, जो सदा बतक, हंस, जलकुक्कुट व पज्ञ, नीलकमल आदि के समूहों से अलंकृत रहते हों, जहाँ\nलम्बी-लम्बी ताम्बूल लतायें हों, सर्वत्र धान, उडद आदि हों, बडे-बडे इक्षु वाटिकाअों के समूह से युक्त\nकेले व कदंब के वृक्ष हों, जहाँ गाय का दूध, भैंस का दूध व दही से तैयार किया हुआ एवं पनस, आम,\nखजूर रस, नारियल, गुड आदि पदाथोँ को अधिक रूप से उपयोग कर स्वादिष्ट भोजन किया जाता हो,\nजहाँ के मनुष्य विनीत होते हों, जिनके पाद सुकुमारता से युक्त हों, लाल रहते हों, अतीव स्थूल शरीर व\nवृत्ति को धारण करने वाले हों, उस देश को अनूप देश कहते हैं। वहाँ अधिक कफ से युक्त वातकृत रोग\nउत्पन्न होते हैं। इसलिए वहाँ पर कुशल वैद्य सदा कफ-वात की चिकित्सा करें। अब साधारण देश का\nस्वरूप कहा जायगा।\nसाधारण देश लक्षण\nन चातिरक्ता नच पाणडुभासिता।  न चातिरू क्ष न च सांद्रभूमय:।\nन चातिशीतं नच निष्ठुरोष्णता न  चातिवाता न च वृष्टिरद्धुता॥ 35॥\nन चात्र भूभृeणना सुराटवी।     न चात्र निशशैलतरावनिर्भवेत्।\nन चातितोयं न च निर्जलान्वितं।   न चातिचोरा नच दुष्टदुर्मृगा:॥ 36॥\nसुसस्यमेतत् सुजनाधिकं जगत्।    समर्तुकाहारविधानयोगत:।\nसमाग्निभावान्न च दोषकोपता   न चात्र रोगस्तत एव सर्वदा॥ 37॥\nततश्च साधारणमेव शोभनं    यतश्च    देशद्वयलक्षणोक्षितम्।\nजनास्सुखं तत्र वसंति सततं क्रमात्सुसात्म्यक्रम उच्यतेःधुना॥ 38॥\nभावार्थ : जिस देश की भूमि न तो अधिक लाल है और न सफेद है, न अधिक रुक्ष है और\nन घन है, जहाँ न तो अधिक शीत है और न भयंकर गर्मी है, न तो अधिक हवा है और न भयंकर\nबरसात है, न तो बहुत पहाड है और न भयंकर जंगल है एवं पहाड रहित जमीन भी नहीं है, न तो\nअत्यधिक जल है और न निर्जल-प्रदेश है, न तो अधिक चोर हैं और न दुष्ट क्रू र जानवर हैं, जहाँ सस्य\nकी समृद्धि एवं सज्जानों की अधिकता है, जहाँ ऋतु के अनुकूल आहार के ग्रहण करने से एवं समान अग्नि\nके होने से दोषों का विकार नहीं होता है, अतएव सदा रोग की उत्पत्ति भी नहीं होती, उस देश को साधारण"}
{"schema_version":"1.0","id":"page_92","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":92,"book_page":20,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n20\nदेश कहते हैं। इस देश में रोग की उत्पत्ति न होने से दोनों प्रकार के देशाें की अपे़ा यह साधारण देश ही\nप्रशस्त है, उस देश में मनुष्य हमेशा सुख से रहते हैं। अब सात्म्यक्रम (शरीर आनुकूल्य) कहा जाता है।\nसात्म्य विचार\nनरस्य सात्म्यानि तु भेषजानि ।   प्रधानदेशोदकरोगविग्रहा:।\nयदेतदन्यच्चा सुखाय कल्पते। निष्ोिंवतं याति विरुद्दमन्यथा॥ 39॥\nभावार्थ : जिनके सेवन से मनुष्य को सुख होता हो एेसे अैषधि, साधारण देश जल, रोग, शरीर\nआदि एवं अैर भी सुखकारक पदार्थ सात्म्य कहलाते हैं। इसके विरुद्द अर्थात् जिनके सेवन से दु:ख\nहोता हो उसे असात्म्य कहते हैं।\nप्रत्येक पदार्थ सात्म्य हो सकता है\n यदल्पमल्पं क्रमतो निष्ोवितं विषं च जीणँ समुपैति नित्यश:।\n ततस्तु सवँ न निबाधते नरं दिनैर्भवेत्सप्तभिरेव सात्म्यकम् ॥ 40॥\nभावार्थ : यदि बार-बार थोडा-थोडा विष भी क्रम से खाने का अमयास करें तो विष का भी\nपचन हो सकता है। विष का दुष्प्रभाव नहीं होता है इसलिए क्रम से सेवन को करने पर मनुष्य को कोइर्\nपदार्थ अपाय नहीं करता। किसी भी चीज को सात दिन तक बराबर सेवन करें, तो (इतने दिन के अंदर\nही) वह सात्म्य बन जाता है।\nप्रकृति कथन प्रतिरा\nइति प्रयत्नाद्वरसात्म्यल़ाणं    निगद्य   पुंसां प्रकृति: प्रव़यते।\nविचार्य सम्यक्  सह गर्भल़ाणम् प्रतीतजातिस्मरणादिहेतुभि:॥ 41॥\nभावार्थ : इस प्रकार बहुत यत्न पूर्वक सात्म्य ल़ाण को प्रतिपादन कर अब गर्भ ल़ाण,\nजातिस्मरण के कारणादिक के विचार से युक्र मनुष्यों की प्रकृतियों के सम्बन्ध में कहेंगे।\nश्रतुमती स्त्री के नियम\nयदर्तुकालं वनिता  मुनिव्रता।    विसृष्टमाल्याभरणानुलेपना।\nशरावपत्रांजलिभोजनी दिने। शयीत रात्रावपि दर्भशायिनी॥ 42॥\nभावार्थ : जब स्त्री रजस्वला हो जावें, तब वह मुनियों के समान हिंसा आदि पंच पापों का\nबिल्कुल त्याग करे अैर मैन व्रत आदि से रहे एवं तीन दिन तक पुष्पमाला, आभरण, सुगंध लेपन आदि\nको भी छोडना चाहिए। दिन में वह सराव (सकोरा), पत्र या अंजुलि से भोजन करें एवं रात्रि में\nदर्भशरया पर सोयें।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n20\nदेश कहते हैं। इस देश में रोग की उत्पत्ति न होने से दोनों प्रकार के देशाें की अपेक्ष यह साधारण देश ही\nप्रशस्त है, उस देश में मनुष्य हमेशा सुख से रहते हैं। अब सात्म्यक्रम (शरीर आनुकूल्य) कहा जाता है।\nसात्म्य विचार\nनरस्य सात्म्यानि तु भेषजानि ।   प्रधानदेशोदकरोगविग्रहा:।\nयदेतदन्यच्चा सुखाय कल्पते। निष्ोविंतं याति विरुद्धमन्यथा॥ 39॥\nभावार्थ : जिनके सेवन से मनुष्य को सुख होता हो ऐसे औषधि, साधारण देश जल, रोग, शरीर\nआदि एवं और भी सुखकारक पदार्थ सात्म्य कहलाते हैं। इसके विरुद्ध अर्थात् जिनके सेवन से दु:ख\nहोता हो उसे असात्म्य कहते हैं।\nप्रत्येक पदार्थ सात्म्य हो सकता है\n यदल्पमल्पं क्रमतो निष्ोवितं विषं च जीणँ समुपैति नित्यश:।\n ततस्तु सवँ न निबाधते नरं दिनैर्भवेत्सप्तभिरेव सात्म्यकम् ॥ 40॥\nभावार्थ : यदि बार-बार थोडा-थोडा विष भी क्रम से खाने का अमयास करें तो विष का भी\nपचन हो सकता है। विष का दुष्प्रभाव नहीं होता है इसलिए क्रम से सेवन को करने पर मनुष्य को कोई\nपदार्थ अपाय नहीं करता। किसी भी चीज को सात दिन तक बराबर सेवन करें, तो (इतने दिन के अंदर\nही) वह सात्म्य बन जाता है।\nप्रकृति कथन प्रतिज्ञा\nइति प्रयत्नाद्वरसात्म्यलक्षणं    निगद्य   पुंसां प्रकृति: प्रव़यते।\nविचार्य सम्यक्  सह गर्भलक्षणम् प्रतीतजातिस्मरणादिहेतुभि:॥ 41॥\nभावार्थ : इस प्रकार बहुत यत्न पूर्वक सात्म्य लक्षण को प्रतिपादन कर अब गर्भ लक्षण,\nजातिस्मरण के कारणादिक के विचार से युक्त मनुष्यों की प्रकृतियों के सम्बन्ध में कहेंगे।\nऋतुमती स्त्री के नियम\nयदर्तुकालं वनिता  मुनिव्रता।    विसृष्टमाल्याभरणानुलेपना।\nशरावपत्रांजलिभोजनी दिने। शयीत रात्रावपि दर्भशायिनी॥ 42॥\nभावार्थ : जब स्त्री रजस्वला हो जावें, तब वह मुनियों के समान हसिां आदि पंच पापों का\nबिल्कुल त्याग करे और मैन व्रत आदि से रहे एवं तीन दिन तक पुष्पमाला, आभरण, सुगंध लेपन आदि\nको भी छोडना चाहिए। दिन में वह सराव (सकोरा), पत्र या अंजुलि से भोजन करें एवं रात्रि में\nदर्भशरया पर सोयें।"}
{"schema_version":"1.0","id":"page_93","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":93,"book_page":21,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n21\nगर्भाधानक्रम\nविवर्जयेत्तां च दिनत्रयं पति:।   ततशचतुर्थेःहनि तोयगाहनै:।\nशुभाभिषिक्रां कृतमंगलोजवलां। सतैलमुष्णां कृशराौाभोजनीम्॥ 43॥\nस्वयं घृत़ीरगुडप्रमेलितं    -  प्रभूतवृष्याधिकभ़यभोजन:।\nस्वलंकृत: साधुमना मनस्विनीं।  मनोहरस्तां वनितां मनोहरीम्॥ 44॥\nनिशि प्रयायात्कुशलस्तदंगनां।   सुतेःभिलाषो यदि विद्यते तयो\nप्रपीडच्य पाश्वँ वनिता स्वदि़ाणं। शयीत पुत्रयामितरं मुहूर्तकम्॥ 45॥\nभावार्थ : तीन दिन तक पति उस स्त्री का संस्पर्श नहीं करंे। चैथे दिन मंे वह स्त्री पानी में प्रवेश\nकर अच्छी तरह स्नान कर लेवंे, तदनन्तर वस्त्र, आभूषण व सुगंध द्रव्यों से मंगलालंकार कर अच्छी\nतरह से भोजन करें, जिसमें तैलयुक्त गरम खिचडी वगैरह रहें। पुरुष भी स्वयं उस दिन घी, दूध,\nशक्कर, गुड अैर अत्यधिक वाजीकरण गरिष्ठ द्रव्यों से संयुक्त, भ़यों को खाकर अच्छी तरह अपना\nअलंकार कर लेवें, फिर रात्रि में प्रसौा चित्त से वह सुंदर पुरुष उस प्रसौा मन वाली पूर्वोक्र प्रकार से\nसंस्कृत संुदर स्त्री के साथ संभोग करें। यदि उन दोनों को पुत्र की इच्छा है तो संभोग के बाद स्त्री अपने\nदाहिने बगल से एक मुहूर्त सोवें, यदि पुत्री की इच्छा है तो बायें बगल से एक मुहूर्त सोवें।\nश्रतुकाल में गृहितगर्भ का दोष\nकदाचिदरानतयैवमंगना।     गृहीतगर्भा   प्रथमे  दिने भवेत्।\nअपत्यमेतन्म्रियते स्वगर्भतो   द्वितीयरात्रावपि सूतकांतरे॥ 46॥\nतृतीयरात्राै म्रियतेःथवा   पुन:   सगeदोंधो बधिरोःतिमिम्मिन:।\nस्वभावत: क्रूरतरोःपि वाःभवेत् ततशचतुर्थेःहनि बीजमावहेत्॥ 47॥\nभावार्थ : कदाचित् स्त्री पुरुषों के अरान से उस स्त्री को रजस्वला की अवस्था में ही यदि पहले\nदिन गर्भ धारण कराया जाये तो उससे उत्पौा बालक गर्भ मंे ही मर जाता है। यदि दूसरे दिन गर्भ रहा\nतो उत्पौा होने के बाद दस दिन के अंदर मर जाता है। तीसरे दिन गर्भ हो तो वह या तो जल्दी मर जाता\nहै। यदि जीता रहा तो वह हकला, अंधा, बहरा, तोतला एवं स्वभाव से अत्यधिक क्रूर होता है। इसलिए\nचैथे दिन में ही बीज धारण कराना चाहिए अर्थात् संभोग करना चाहिए।\nगर्भोत्पत्ति क्रम\nरजस्वलायां पुरुषस्य यत्नत:  क्रमेण  रेत:  समुपैति शोणितम्\nतदा विशत्यात्मकृतोरुकर्मणाप्यनाद्यनंत: कृतचेतनात्मक:॥ 48॥\nभावार्थ : उपर्युक्र प्रकार से रजस्वला होने के चैथे दिन में स्त्री के साथ यत्नपूर्वक संभोग करें","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n21\nगर्भाधानक्रम\nविवर्जयेत्तां च दिनत्रयं पति:।   ततश्चतुर्थेःहनि तोयगाहनै:।\nशुभाभिषिक्रां कृतमंगलोजवलां। सतैलमुष्णां कृशरान्नभोजनीम्॥ 43॥\nस्वयं घृतक्षीरगुडप्रमेलितं    -  प्रभूतवृष्याधिकभ़यभोजन:।\nस्वलंकृत: साधुमना मनस्विनीं।  मनोहरस्तां वनितां मनोहरीम्॥ 44॥\nनिशि प्रयायात्कुशलस्तदंगनां।   सुतेःभिलाषो यदि विद्यते तयो\nप्रपीडच्य पाश्वँ वनिता स्वदक्षिणं। शयीत पुत्रयामितरं मुहूर्तकम्॥ 45॥\nभावार्थ : तीन दिन तक पति उस स्त्री का संस्पर्श नहीं करें। चैथे दिन में वह स्त्री पानी में प्रवेश\nकर अच्छी तरह स्नान कर लेवें, तदनन्तर वस्त्र, आभूषण व सुगंध द्रव्यों से मंगलालंकार कर अच्छी\nतरह से भोजन करें, जिसमें तैलयुक्त गरम खिचडी वगैरह रहें। पुरुष भी स्वयं उस दिन घी, दूध,\nशक्कर, गुड और अत्यधिक वाजीकरण गरिष्ठ द्रव्यों से संयुक्त, भ़यों को खाकर अच्छी तरह अपना\nअलंकार कर लेवें, फिर रात्रि में प्रसन्न चित्त से वह सुंदर पुरुष उस प्रसन्न मन वाली पूर्वोक्र प्रकार से\nसंस्कृत सुंदर स्त्री के साथ संभोग करें। यदि उन दोनों को पुत्र की इच्छा है तो संभोग के बाद स्त्री अपने\nदाहिने बगल से एक मुहूर्त सोवें, यदि पुत्री की इच्छा है तो बायें बगल से एक मुहूर्त सोवें।\nऋतुकाल में गृहितगर्भ का दोष\nकदाचिदरानतयैवमंगना।     गृहीतगर्भा   प्रथमे  दिने भवेत्।\nअपत्यमेतन्म्रियते स्वगर्भतो   द्वितीयरात्रावपि सूतकांतरे॥ 46॥\nतृतीयरात्राै म्रियतेःथवा   पुन:   सगeदोंधो बधिरोःतिमिम्मिन:।\nस्वभावत: क्रूरतरोःपि वाःभवेत् ततश्चतुर्थेःहनि बीजमावहेत्॥ 47॥\nभावार्थ : कदाचित् स्त्री पुरुषों के अरान से उस स्त्री को रजस्वला की अवस्था में ही यदि पहले\nदिन गर्भ धारण कराया जाये तो उससे उत्पन्न बालक गर्भ में ही मर जाता है। यदि दूसरे दिन गर्भ रहा\nतो उत्पन्न होने के बाद दस दिन के अंदर मर जाता है। तीसरे दिन गर्भ हो तो वह या तो जल्दी मर जाता\nहै। यदि जीता रहा तो वह हकला, अंधा, बहरा, तोतला एवं स्वभाव से अत्यधिक क्रूर होता है। इसलिए\nचैथे दिन में ही बीज धारण कराना चाहिए अर्थात् संभोग करना चाहिए।\nगर्भोत्पत्ति क्रम\nरजस्वलायां पुरुषस्य यत्नत:  क्रमेण  रेत:  समुपैति शोणितम्\nतदा विशत्यात्मकृतोरुकर्मणाप्यनाद्यनंत: कृतचेतनात्मक:॥ 48॥\nभावार्थ : उपर्युक्त प्रकार से रजस्वला होने के चैथे दिन में स्त्री के साथ यत्नपूर्वक संभोग करें"}
{"schema_version":"1.0","id":"page_94","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":94,"book_page":22,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n22\nतो पुरुष का वीर्य स्त्री के रक्त मंे (रज) जाकर (गर्भाशय में) मिलता है। उसी समय यदि गर्भ ठहरने\nका योग हो तो वहाँ अनादि, अनंत अैर चैतन्य स्वरूपी आत्मा अपने पूर्वकर्म वश प्रवेश करता है।\nजीव शब्द की व्युत्पत्ति\nस जीवतीहेति पुन: पुनशच वा स एव जीविष्यति जीवित: पुरा।\nततशच जीवोःयमिति प्रकीर्तितो विशोषत: प्राणगणानुधारणात्॥ 49॥\nभावार्थ : वह शरीरादि प्राणों को पाकर जीता है, पुन:-पुन: भविष्य में भी जीयेगा, भूतकाल\nमें जी रहा था इसलिए जीव के नाम से वह आत्मा कहा जाता है।\nमरण स्वरूप\nमनोवच: कायबलेन्द्रियैस्सह     प्रतीतनिश्वासनिजायुषान्वित:।\nदशैव ते प्राणगणा: प्रकीर्तितास्ततो वियोग: खलु देहिनो वध:॥ 50॥\nभावार्थ : मनोबल, वचनबल, कायबल इस प्रकार तीन बलप्राण, स्पर्शनेन्द्रिय, रसनेन्द्रिय,\nघ्राणेन्द्रिय, च़ुिंरन्द्रिय व श्रोतेन्द्रिय, इस प्रकार पाँच इन्द्रिय प्राण एवं शवासोच्Jास व आयु प्राण, इस\nप्रकार प्राणियों के कुल दश1 प्राण हैं। जिनके  वियोग से प्राणियों का मरण होता है।\nशरीर वृद्दि के लिए षट् पर्याप्ति\nततस्तदाहारशरीरविश्रुतस्स्व  -  केन्द्रियोच्Jासमनोवचोस्यपि।\nप्रधानपर्याप्तिगणास्तु वर्णितो यथाक्रमाज्जीवशरीरवृद्दये॥ 51॥\nभावार्थ : तदनन्तर उन यथासंभव प्राणों को प्राप्त जीव को आहार, शरीर, इन्द्रिय, श्वासोच्Jास,\nमन व वचन इस प्रकार की छह पर्याप्ति कही गइर् हैं, जो क्रम से जीव के लिए शरीर वृद्दि के कारण\nहैं।\nशरीरोत्पत्ति में पर्याप्ति की आवश्यकता\nसशुक्ररक्रं खलु जीवसंयुतम्  क्रमाच्चा पर्याप्तिविशोषसद्गुणान्।\nमुहूर्तकालादधिगम्य षड्विधानुपैति पशचादिह देहभावतम्॥ 52॥\nभावार्थ :  जीव युक्त रजोवीर्य का वह पिणड क्रम से छह पर्याप्तियों को अंतर्मुहूर्त से प्राप्त\nकर तदनन्तर वही शरीर के रूप को धारण कर लेता है।\nगर्भ में शरीराविर्भाव क्रम (चंपक मालिका)\nअथ दशरात्रत: कललतामुपयाति निजस्वभावतो।\nदशदशभिर्दिनै: कलुषतां स्थिरतां व्रजतीह कर्मणा।\n1. इन प्राणों के रहने पर जीव जिन्दा कहलाता है।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n22\nतो पुरुष का वीर्य स्त्री के रक्त में (रज) जाकर (गर्भाशय में) मिलता है। उसी समय यदि गर्भ ठहरने\nका योग हो तो वहाँ अनादि, अनंत और चैतन्य स्वरूपी आत्मा अपने पूर्वकर्म वश प्रवेश करता है।\nजीव शब्द की व्युत्पत्ति\nस जीवतीहेति पुन: पुनश्च वा स एव जीविष्यति जीवित: पुरा।\nततश्च जीवोःयमिति प्रकीर्तितो विशोषत: प्राणगणानुधारणात्॥ 49॥\nभावार्थ : वह शरीरादि प्राणों को पाकर जीता है, पुन:-पुन: भविष्य में भी जीयेगा, भूतकाल\nमें जी रहा था इसलिए जीव के नाम से वह आत्मा कहा जाता है।\nमरण स्वरूप\nमनोवच: कायबलेन्द्रियैस्सह     प्रतीतनिश्वासनिजायुषान्वित:।\nदशैव ते प्राणगणा: प्रकीर्तितास्ततो वियोग: खलु देहिनो वध:॥ 50॥\nभावार्थ : मनोबल, वचनबल, कायबल इस प्रकार तीन बलप्राण, स्पर्शनेन्द्रिय, रसनेन्द्रिय,\nघ्राणेन्द्रिय, चक्षुरिंन्द्रिय व श्रोतेन्द्रिय, इस प्रकार पाँच इन्द्रिय प्राण एवं शवासोच्Jास व आयु प्राण, इस\nप्रकार प्राणियों के कुल दश1 प्राण हैं। जिनके  वियोग से प्राणियों का मरण होता है।\nशरीर वृद्धि के लिए षट् पर्याप्ति\nततस्तदाहारशरीरविश्रुतस्स्व  -  केन्द्रियोच्Jासमनोवचोस्यपि।\nप्रधानपर्याप्तिगणास्तु वर्णितो यथाक्रमाज्जीवशरीरवृद्धये॥ 51॥\nभावार्थ : तदनन्तर उन यथासंभव प्राणों को प्राप्त जीव को आहार, शरीर, इन्द्रिय, श्वासोच्Jास,\nमन व वचन इस प्रकार की छह पर्याप्ति कही गई हैं, जो क्रम से जीव के लिए शरीर वृद्धि के कारण\nहैं।\nशरीरोत्पत्ति में पर्याप्ति की आवश्यकता\nसशुक्ररक्तं खलु जीवसंयुतम्  क्रमाच्चा पर्याप्तिविशोषसद्गुणान्।\nमुहूर्तकालादधिगम्य षड्विधानुपैति पश्चादिह देहभावतम्॥ 52॥\nभावार्थ :  जीव युक्त रजोवीर्य का वह पिणड क्रम से छह पर्याप्तियों को अंतर्मुहूर्त से प्राप्त\nकर तदनन्तर वही शरीर के रूप को धारण कर लेता है।\nगर्भ में शरीराविर्भाव क्रम (चंपक मालिका)\nअथ दशरात्रत: कललतामुपयाति निजस्वभावतो।\nदशदशभिर्दिनै: कलुषतां स्थिरतां व्रजतीह कर्मणा।\n1. इन प्राणों के रहने पर जीव जिन्दा कहलाता है।"}
{"schema_version":"1.0","id":"page_95","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":95,"book_page":23,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n23\nपुनरपि   बुiुदत्वघनता  भवति  प्रतिमासमासत:।\n1पिशितविशालता च बहिकृत स  हि पंचमांसत:॥ 53॥\nअवयवसंविभागमधिगच्छति गर्भगतो हि मासत:।\nपुनरपिचर्मणा    नखांगरुहोeम    एव   मासत:।\nसशुषिरमुक्तमांगमुपलमय मुहु:  स्फुरणं च मासतो।\nनवदशमासतो निजनिजविनिर्गमनं विकृतीस्ततोःन्यथा॥ 54॥\nभावार्थ :  गर्भ ठहरने के बाद दश दिन में वह कलल के रूप में बन जाता है। फिर दस दिन\nमें वह गंदले रूप में बन जाता है, फिर दस दिन में वह स्थिर हो जाता है। पुन: एक महिने में बुदबुदे\nके समान अैर एक महिने में कुछ कठोर बन जाता है। इस प्रकार अपने कर्म के अनुसार उसमें क्रम\nसे वृद्दि होकर पाँचवा महीने में बाहर की अोर से माँसपेशियाँ विशाल होने लगती हैं। तदनंतर एक\n(छटवाँ) महीने में उस बालक के अवयव विभाग की रचना होती है एवं फिर एक (सातवाँ) मास में\nचमडा, नख व रोमों की उत्पत्ति होती है। तदनंतर एक (आठवाँ) महीने में मस्तक का रंध्र ठीक-ठीक\nव्यक्त होकर स्फुरण होने लगता है। नै या दसवें महिने  में वह बालक या बालिका रूप संतान बाहर\nनिकलती है। दस महिने के अंदर वह गर्भ बाहर न आवे, तो उस का विकार सम¤ाना चाहिए।\nगर्भस्थ बाल की पोषणविधि\nनिजरुचितामपक्व    समलाशयमधयमगर्भसंस्थित:।\nसरसजरायुणा  परिवृतो    बहुलोग्रतमेन कुंठित:।\nप्रतिदिनमंबिकादशनचर्वितभ़य  -  भोजयपानका\nन्युपरि निरंतरं निपतितान्यतिपित्तकफ ाधिकान्यलम्॥ 5z॥\nविरसपुरीषगंध  - परिवासितवांतरसान्समन्तत:।\nपिबति विभिौा - पार्श्वघटवत्कुणपोंःबुयुतो घटस्थित:।\nअभिहितसप्त - मासतस्तदनंतरमुत्पलनालसंनिभं।\nभवति हि नाभिसूत्रममुना तत उत्तरमशनुते रसान्॥ 56॥\nइतिकथितक्रमादधिनीत   -  वृद्दिमनेकविघनत:।\nसमुदितमातुरंगपरिपीडन    -    मुग्रमुदीरयन्प्ुन:।\nप्रभवति वा कथंचिदथवा म्रियते स्वयमंबिकापि वा-\nमनुजभवे तु जन्मसदृशं न च दु:खमतोःस्ति निशिचतम्॥ 57॥\n1. विशित विशालताच बलिकृतकाशच हि पंचमाउसत: इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n23\nपुनरपि   बुiुदत्वघनता  भवति  प्रतिमासमासत:।\n1पिशितविशालता च बहिकृत स  हि पंचमांसत:॥ 53॥\nअवयवसंविभागमधिगच्छति गर्भगतो हि मासत:।\nपुनरपिचर्मणा    नखांगरुहोeम    एव   मासत:।\nसशुषिरमुक्तमांगमुपलमय मुहु:  स्फुरणं च मासतो।\nनवदशमासतो निजनिजविनिर्गमनं विकृतीस्ततोःन्यथा॥ 54॥\nभावार्थ :  गर्भ ठहरने के बाद दश दिन में वह कलल के रूप में बन जाता है। फिर दस दिन\nमें वह गंदले रूप में बन जाता है, फिर दस दिन में वह स्थिर हो जाता है। पुन: एक महिने में बुदबुदे\nके समान और एक महिने में कुछ कठोर बन जाता है। इस प्रकार अपने कर्म के अनुसार उसमें क्रम\nसे वृद्धि होकर पाँचवा महीने में बाहर की अोर से माँसपेशियाँ विशाल होने लगती हैं। तदनंतर एक\n(छटवाँ) महीने में उस बालक के अवयव विभाग की रचना होती है एवं फिर एक (सातवाँ) मास में\nचमडा, नख व रोमों की उत्पत्ति होती है। तदनंतर एक (आठवाँ) महीने में मस्तक का रंध्र ठीक-ठीक\nव्यक्त होकर स्फुरण होने लगता है। नै या दसवें महिने  में वह बालक या बालिका रूप संतान बाहर\nनिकलती है। दस महिने के अंदर वह गर्भ बाहर न आवे, तो उस का विकार समझाना चाहिए।\nगर्भस्थ बाल की पोषणविधि\nनिजरुचितामपक्व    समलाशयमध्यमगर्भसंस्थित:।\nसरसजरायुणा  परिवृतो    बहुलोग्रतमेन कुंठित:।\nप्रतिदिनमंबिकादशनचर्वितभ़य  -  भोजयपानका\nन्युपरि निरंतरं निपतितान्यतिपित्तकफ ाधिकान्यलम्॥ 5z॥\nविरसपुरीषगंध  - परिवासितवांतरसान्समन्तत:।\nपिबति विभिन्न - पार्श्वघटवत्कुणपोंःबुयुतो घटस्थित:।\nअभिहितसप्त - मासतस्तदनंतरमुत्पलनालसंनिभं।\nभवति हि नाभिसूत्रममुना तत उत्तरमशनुते रसान्॥ 56॥\nइतिकथितक्रमादधिनीत   -  वृद्धिमनेकविघनत:।\nसमुदितमातुरंगपरिपीडन    -    मुग्रमुदीरयन्प्ुन:।\nप्रभवति वा कथंचिदथवा म्रियते स्वयमंबिकापि वा-\nमनुजभवे तु जन्मसदृशं न च दु:खमतोःस्ति निशिचतम्॥ 57॥\n1. विशित विशालताच बलिकृतकाश्च हि पंचमाउसत: इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_96","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":96,"book_page":24,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n24\nभावार्थ : वह गर्भगत बालक स्वभाव से आमाशय, पक्वाशय व मलाशय के बीच में स्थित\nगर्भाशय मंे रसयुक्त जरायु के द्वारा ढका हुआ होकर अत्यन्त अंधकार से कुंठित रहता है। प्रतिनित्य माता\nजो कुछ भी भ़य, भोजन व पान द्रव्य आदि को दाँतों से चबाकर खाती है, उससे बना हुआ पित्त व\nकफाधिक रस एवं नीरस, मल के दुगँध से परिवासित, अंतस्थित रसों को, चारों तरफ से पीता है, जैसे\nपानी के घडे में रखा हुआ मुर्दा चारों तरफ से पानी को ग्रहण करता हो। (इस आहार से गर्भगत बालक\nसात महिने तक वृद्दि को प्राप्त होता है)। सात महिने होने के बाद उस बालक की नाभिस्थान से कमल\nनाल के समान एक नाल बनता है, वह माता के ह्दय से सम्बन्धित होता है। तदनन्तर वह उसी नाल से\nरस आदि को ग्रहण करता है। इस उपर्युक्त क्रम से अनेक विघन व कष्टों के साथ गर्भगत बालक वृद्दि\nको प्राप्त होता है। जिस बीच में माता को उग्र अंग पीडा आदि उत्पौा करता है। एेसा होकर भी कभी वह\nसुख से उत्पौा हो जाता है, कभी-कभी मर जाता है, इतना ही नहीं कभी-कभी माता का भी प्राण लेकर\nचला जाता है, इसलिए मनुष्य भव में आकर जन्म लेने के समान दु:ख लोक में कोइर् दूसरा नहीं यह\nनिशिचत है।\nकर्म की महिमा\nअशुचिपुरीषमूत्रारुधिर   - dावगुह्यमलप्रदिग्धता\nनिष्ठुरतरविस्रपूतिबहुमिश्रित  - रोमचयातिदुर्गमम्।\nसुषिरमधोमुखं    गुदसमीपविवर्ति  निरी़ाणासहं\nकथयितुमप्ययोग्यमधिगच्छति कर्मवशात्सगर्भज:॥ 58॥\nभावार्थ : वह गर्भगत बालक अपने कर्मवश एेसे स्थान से बाहर निकलता है, जो कि कहने\nके लिए भी अयोग्य है। जहाँ अत्यन्त अशुचि मल, मूत्र, रक्त आदि का dाव होता रहता है। गुह्य मल\nसे लिपा हुआ होने के कारण जिसमें अत्यधिक दुगँध आता है, बहुत से रोम जिसमें हैं, देखने व जानने\nके लिए अत्यन्त घृणित है, असहनीय है, गुदास्थान के बिल्कुल पास में है, जिसका मुख नीचे की तरफ\nरहता है। एेसे अपवित्र रंध्र स्थान को भी कर्मवशात् बालक प्राप्त करता है।\nशरीर ल़ाण कथन प्रतिरा\nप्रतीतमित्थं वरगर्भसंभवं  निगद्य    यत्नादुरुशास्त्रयुक्तित:।\nयथाक्रमात्तस्य शरीरल़ाणं प्रव़यते चारु जिनेन्द्रचोदितम्॥ 59॥\nभावार्थ : इस प्रकार लोक में प्रसिद्द गर्भोत्पत्ति के सम्बन्ध में अत्यन्त यत्न के साथ शास्त्र व\nतदनुकूल युक्ति से प्रतिपादन कर अब जिनेन्द्र भगवंत के कथानुसार क्रम से उसके शरीर ल़ाण का\nप्रतिपादन (अगले अधयाय में) किया जायेगा।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n24\nभावार्थ : वह गर्भगत बालक स्वभाव से आमाशय, पक्वाशय व मलाशय के बीच में स्थित\nगर्भाशय में रसयुक्त जरायु के द्वारा ढका हुआ होकर अत्यन्त अंधकार से कुंठित रहता है। प्रतिनित्य माता\nजो कुछ भी भ़य, भोजन व पान द्रव्य आदि को दाँतों से चबाकर खाती है, उससे बना हुआ पित्त व\nकफाधिक रस एवं नीरस, मल के दुगँध से परिवासित, अंतस्थित रसों को, चारों तरफ से पीता है, जैसे\nपानी के घडे में रखा हुआ मुर्दा चारों तरफ से पानी को ग्रहण करता हो। (इस आहार से गर्भगत बालक\nसात महिने तक वृद्धि को प्राप्त होता है)। सात महिने होने के बाद उस बालक की नाभिस्थान से कमल\nनाल के समान एक नाल बनता है, वह माता के हृदय से सम्बन्धित होता है। तदनन्तर वह उसी नाल से\nरस आदि को ग्रहण करता है। इस उपर्युक्त क्रम से अनेक विघन व कष्टों के साथ गर्भगत बालक वृद्धि\nको प्राप्त होता है। जिस बीच में माता को उग्र अंग पीडा आदि उत्पन्न करता है। ऐसा होकर भी कभी वह\nसुख से उत्पन्न हो जाता है, कभी-कभी मर जाता है, इतना ही नहीं कभी-कभी माता का भी प्राण लेकर\nचला जाता है, इसलिए मनुष्य भव में आकर जन्म लेने के समान दु:ख लोक में कोई दूसरा नहीं यह\nनिशिचत है।\nकर्म की महिमा\nअशुचिपुरीषमूत्रारुधिर   - dावगुह्यमलप्रदिग्धता\nनिष्ठुरतरविस्रपूतिबहुमिश्रित  - रोमचयातिदुर्गमम्।\nसुषिरमधोमुखं    गुदसमीपविवर्ति  निरीक्षणासहं\nकथ्यितुमप्ययोग्यमधिगच्छति कर्मवशात्सगर्भज:॥ 58॥\nभावार्थ : वह गर्भगत बालक अपने कर्मवश ऐसे स्थान से बाहर निकलता है, जो कि कहने\nके लिए भी अयोग्य है। जहाँ अत्यन्त अशुचि मल, मूत्र, रक्त आदि का dाव होता रहता है। गुह्य मल\nसे लिपा हुआ होने के कारण जिसमें अत्यधिक दुगँध आता है, बहुत से रोम जिसमें हैं, देखने व जानने\nके लिए अत्यन्त घृणित है, असहनीय है, गुदास्थान के बिल्कुल पास में है, जिसका मुख नीचे की तरफ\nरहता है। ऐसे अपवित्र रंध्र स्थान को भी कर्मवशात् बालक प्राप्त करता है।\nशरीर लक्षण कथन प्रतिज्ञा\nप्रतीतमित्थं वरगर्भसंभवं  निगद्य    यत्नादुरुशास्त्रयुक्तित:।\nयथाक्रमात्तस्य शरीरलक्षणं प्रव़यते चारु जिनेन्द्रचोदितम्॥ 59॥\nभावार्थ : इस प्रकार लोक में प्रसिद्ध गर्भोत्पत्ति के सम्बन्ध में अत्यन्त यत्न के साथ शास्त्र व\nतदनुकूल युक्ति से प्रतिपादन कर अब जिनेन्द्र भगवंत के कथानुसार क्रम से उसके शरीर लक्षण का\nप्रतिपादन (अगले अध्याय में) किया जायेगा।"}
{"schema_version":"1.0","id":"page_97","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":97,"book_page":25,"chapter":2,"running_head":"गर्भोत्पत्तिलक्षणम्","text_raw":"कल्याणकारके / गर्भोत्पत्तिल़ाणम्\n25\nअंतिमकथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:,   सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 60॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्री जिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे\nगर्भोत्पत्तिल़ाणं नाम द्वितीय: परिच्छेद:॥\nइत्युग्रादित्याचार्य कृत कल्याणकारक ग्रन्थ के स्वास्थय ऱाणाधिकार में\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में\nगर्भोत्पत्तिल़ाण नामक द्वितीय परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / गर्भोत्पत्तिलक्षणम्\n25\nअंतिमकथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:,   सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 60॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्री जिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे\nगर्भोत्पत्तिलक्षणं नाम द्वितीय: परिच्छेद:॥\nइत्युग्रादित्याचार्य कृत कल्याणकारक ग्रन्थ के स्वास्थ्य रक्षाणाधिकार में\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में\nगर्भोत्पत्तिलक्षण नामक द्वितीय परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_98","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":98,"book_page":26,"chapter":3,"running_head":null,"text_raw":"अथ तृतीय: परिच्छेद:\nमंगलाचरण व प्रतिरा\nसिद्दं महासिद्दिसुखैकहेतंु   श्रीवर्धमानं   जिनवद्र्दमानम्।\nनत्वा प्रव़यामि यथोपदेशाच्छरीरमाद्यं खलु संविदानम्॥ 1॥\nभावार्थ : जो सिद्द गति को प्राप्त हुए हैं, सिद्दि (मो़ा) सुख के लिए एक मात्र कारण हैं,\nजिनकी अंतरX-बहिरX श्री (ल़मी) बढी हुइर् है, एेसे श्री वद्र्दमान भगवंत को नमस्कार कर, सबसे\nपहले गुरुपदेशानुसार शरीर के विषय में कहेंगे।\nअस्थि, संधि आदिक की गणना\nअस्थीन्यथ    प्रस्फुटसंधयश्चस्नायुशिशराविस्तृतमांसपेश्य:।\nसंरुयाक्रममात्त्रिात्रिा1नवप्रतीतं सप्तापि पंच प्रवदेच्छतानि॥ 2॥\nभावार्थ : इस मनुष्य में तीन सै अस्थि (हडुी) हैं, तीन सै संधि (जोड) अैर स्नायु (नसें)\nनै सै हैं। सात सै शिरायें हैं अैर पाँच सै माँसपेशी हैं।\nधमनी आदि की गणना\nनाभे: समंतादिह 2 िंवंशतिशच तिर्यक्चतत्रयशच धमन्य उक्ता:।\nनित्यं तथा षोडश कंदराणि रिक्तां च कूर्चानि षडेवमाहु:॥ 3॥\nभावार्थ : नाभि के ऊपर अैर नीचे जाने वाली धमनी (नाडी) बीस हैं अर्थात् ऊपर दस गयी\nहैं, नीचे दस गयी हैं अैर इधर-उधर चार (तिर्यक् रूप से) धमनी रहती हैं। इस प्रकार धमनी चौबीस\nहैं। सोलह कंदरा (मोटी नस) हैं। कूर्च (कुंचले) छह हैं।\n1. यहाँ तीन सौ हडुी और तीन सौ संधि बतलायी गयी हैं। लेकिन जितनी हडुी हैं उतनी ही संधि कैसे हो सकती\nहै? क्योंकि दो हडिुयों के जुडने पर एक संधि होती है। इसलिए अस्थि संरुया से, संधियों की संरुया कम होना\nस्वाभाविक है। सुश्रुत में भी 300 अस्थि, 210 संधि बतलायी गइर् हैं। यद्यपि हमें प्राप्त तीन प्रतियों में भी ““त्रिा\nत्रिा नवप्रतीतं”” यही पाठ मिलता है। तो भी यह पाठ अशुद्ध मालूम होता है। यह लिपिकारों का दोष मालूम होता\nहै।\n2. सुश्रुतसंहिता में ““नाभिप्रभवाणां धमनीनामूधर्वगा दश दश चाधोगामिन्यश्चतस्र:स्तिर्यग्गा:”” इस प्रकार चव्वीस\nधमनियों का वर्णन हैं। इसलिए ““समंतात्”” शब्द का अर्थ चारों तरफ, एेसा होने पर भी यहाँ ऊपर और नीचे\nइतना ही ग्रहण करना चाहिए। इसी आशय को आचार्य प्रवरने स्वयं, ““तिर्यक्चतस्रश्च धमन्य उक्रा:”” यह\nलिखकर व्यक्र किया है। अन्यथा समंतात् से तिर्यक् भी ग्रहण हो जाता है।","text_corrected_automatic":"अथ तृतीय: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\nसिद्धं महासिद्धिसुखैकहेतुं   श्रीवर्धमानं   जिनवद्र्दमानम्।\nनत्वा प्रव़यामि यथोपदेशाच्छरीरमाद्यं खलु संविदानम्॥ 1॥\nभावार्थ : जो सिद्ध गति को प्राप्त हुए हैं, सिद्धि (मोक्ष) सुख के लिए एक मात्र कारण हैं,\nजिनकी अंतरX-बहिरX श्री (ल़मी) बढी हुई है, ऐसे श्री वद्र्दमान भगवंत को नमस्कार कर, सबसे\nपहले गुरुपदेशानुसार शरीर के विषय में कहेंगे।\nअस्थि, संधि आदिक की गणना\nअस्थीन्यथ    प्रस्फुटसंध्यश्चस्नायुशिशराविस्तृतमांसपेश्य:।\nसंख्याक्रममात्त्रिात्रिा1नवप्रतीतं सप्तापि पंच प्रवदेच्छतानि॥ 2॥\nभावार्थ : इस मनुष्य में तीन सै अस्थि (हडुी) हैं, तीन सै संधि (जोड) और स्नायु (नसें)\nनै सै हैं। सात सै शिरायें हैं और पाँच सै माँसपेशी हैं।\nधमनी आदि की गणना\nनाभे: समंतादिह 2 विंशतिश्च तिर्यक्चतत्रयश्च धमन्य उक्ता:।\nनित्यं तथा षोडश कंदराणि रिक्तां च कूर्चानि षडेवमाहु:॥ 3॥\nभावार्थ : नाभि के ऊपर और नीचे जाने वाली धमनी (नाडी) बीस हैं अर्थात् ऊपर दस गयी\nहैं, नीचे दस गयी हैं और इधर-उधर चार (तिर्यक् रूप से) धमनी रहती हैं। इस प्रकार धमनी चौबीस\nहैं। सोलह कंदरा (मोटी नस) हैं। कूर्च (कुंचले) छह हैं।\n1. यहाँ तीन सौ हडुी और तीन सौ संधि बतलायी गयी हैं। लेकिन जितनी हडुी हैं उतनी ही संधि कैसे हो सकती\nहै? क्योंकि दो हडिुयों के जुडने पर एक संधि होती है। इसलिए अस्थि संख्या से, संधियों की संख्या कम होना\nस्वाभाविक है। सुश्रुत में भी 300 अस्थि, 210 संधि बतलायी गई हैं। यद्यपि हमें प्राप्त तीन प्रतियों में भी ““त्रिा\nत्रिा नवप्रतीतं”” यही पाठ मिलता है। तो भी यह पाठ अशुद्ध मालूम होता है। यह लिपिकारों का दोष मालूम होता\nहै।\n2. सुश्रुतसंहिता में ““नाभिप्रभवाणां धमनीनामूधर्वगा दश दश चाधोगामिन्यश्चतस्र:स्तिर्यग्गा:”” इस प्रकार चव्वीस\nधमनियों का वर्णन हैं। इसलिए ““समंतात्”” शब्द का अर्थ चारों तरफ, ऐसा होने पर भी यहाँ ऊपर और नीचे\nइतना ही ग्रहण करना चाहिए। इसी आशय को आचार्य प्रवरने स्वयं, ““तिर्यक्चतस्रश्च धमन्य उक्रा:”” यह\nलिखकर व्यक्त किया है। अन्यथा समंतात् से तिर्यक् भी ग्रहण हो जाता है।"}
{"schema_version":"1.0","id":"page_99","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":99,"book_page":27,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n27\nमांसरज्जु आदि की गणना\nद्वे मांसरज्जु त्वच एव सप्त। dोता तथाष्टै च यकृत्प्लीहा:स्यु।\nआमोरूपक्वाशयभूत नित्यं। स्थूलांत्रापंक्रि: खलु षोडशैव॥ 4॥\nभावार्थ : मांसरज्जु (बांधने वाली मांसरज्जु) दो हैं। त्वचा (चर्म) सात हैं। स्रोत आठ हैं एवं\nयकृत व (जिगर) प्लीहा (तिल्ली) एक-एक हैं तथा आमाशय (खाया हुआ कच्चा अौा उतरने का\nस्थान जिसको मेदा भी कहते हैं) अैर पक्वाशय (अौा को पकाने वाला स्थान) के रूप में रहने वाली\nस्थूल (बृहद्) आंतडियों की पंक्रि सोलह है।\nमर्मादिक की गणना\nसप्तोत्तरं मर्मशतं प्रदिष्टं।    द्वाराणयथात्रापि   नवैव  देहे।\nल़ाणयशीतिशच हि रोमकूपा। दोषात्रायस्थूणविशोषसंरा:॥ 5॥\nभावार्थ : शरीर में 107 मर्म1 हैं। नै द्वार2 (दो आँख मंे, दो नाक में, दो कान में, एक मुँह में,\nएक गुदा में अैर एक लिX में) हैं, अस्सी लाख रोम कूप (रोमों के छिद्र) हैं एवं स्थूण एेसा एक विशोष\nनाम को धारण करने वाले (वात, पित्त, कफ, नामक) तीन दोष हैं।\nदंत आदिक की गणना\nद्वािंत्रांशदेवात्रा च दंतपंक्रि:।   संरुया  नखानामपि विंशति: स्यात्।\nमेद: सशुक्रं च समस्तुलुंग। प्रत्येकमेकांजलिमानयुक्रम्॥ 6॥\nभावार्थ : इस शरीर में दांत बत्ीस ही रहते हैं अधिक नहीं, नखों की संरुया भी बीस हैं। मेद\nशुक्र व मस्तुलुंग इनके प्रत्येक के प्रमाण3 एक-एक अंजली है।\nवसा आदिक का प्रमाण\nसम्यक्त्रायोःप्यंजलयो वसाया:।  पित्तं कफशच प्रसृतिशच4 देहे।\nप्रत्येकमेकं षडिह प्रदिष्टा। रक्तं तथार्धाढक5मात्रायुक्तम्॥ 7॥\nभावार्थ : इस शरीर में वसा (चर्बी) तीन अंजलि प्रमाण रहती हैं। पित्त अैर कफ प्रत्येक छह-\n1. जिस स्थान पर, चोट आदि लगने से (प्राय:) मनुष्य मर जाता है उस स्थान विशोष को मर्म कहते है। यथा-““\nमारयतीति मर्म””\n2. मल आदि के बाहर व अंदर जाने का मार्ग (सूराक, वा छिद्र,)\n3. मेद आदि के जो प्रमाण यहाँ कहा है अैर आगे कहेंगे वह उत्कृष्ट प्रमाण है अर्थात् अधिक से अधिक (स्वस्थ\nपुरुष के शरीर में) इतना हो सकता है। इसलिए स्वस्थ पुरुष व व्याधिग्रस्त के शरीर में इस प्रमाण में से घट\nबढ भी हो सकता है।\n4. प्रसृति- 8 तोले,  5. आढक - 256 तोले","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n27\nमांसरज्जु आदि की गणना\nद्वे मांसरज्जु त्वच एव सप्त। dोता तथाष्टै च यकृत्प्लीहा:स्यु।\nआमोरूपक्वाशयभूत नित्यं। स्थूलांत्रापंक्रि: खलु षोडशैव॥ 4॥\nभावार्थ : मांसरज्जु (बांधने वाली मांसरज्जु) दो हैं। त्वचा (चर्म) सात हैं। स्रोत आठ हैं एवं\nयकृत व (जिगर) प्लीहा (तिल्ली) एक-एक हैं तथा आमाशय (खाया हुआ कच्चा अन्न उतरने का\nस्थान जिसको मेदा भी कहते हैं) और पक्वाशय (अन्न को पकाने वाला स्थान) के रूप में रहने वाली\nस्थूल (बृहद्) आंतडियों की पंक्रि सोलह है।\nमर्मादिक की गणना\nसप्तोत्तरं मर्मशतं प्रदिष्टं।    द्वाराणयथात्रापि   नवैव  देहे।\nलक्षणयशीतिश्च हि रोमकूपा। दोषात्रायस्थूणविशोषसंरा:॥ 5॥\nभावार्थ : शरीर में 107 मर्म1 हैं। नै द्वार2 (दो आँख में, दो नाक में, दो कान में, एक मुँह में,\nएक गुदा में और एक लिX में) हैं, अस्सी लाख रोम कूप (रोमों के छिद्र) हैं एवं स्थूण ऐसा एक विशोष\nनाम को धारण करने वाले (वात, पित्त, कफ, नामक) तीन दोष हैं।\nदंत आदिक की गणना\nद्वातिं्रांशदेवात्रा च दंतपंक्रि:।   संख्या  नखानामपि वशिंति: स्यात्।\nमेद: सशुक्रं च समस्तुलुंग। प्रत्येकमेकांजलिमानयुक्तम्॥ 6॥\nभावार्थ : इस शरीर में दांत बत्ीस ही रहते हैं अधिक नहीं, नखों की संख्या भी बीस हैं। मेद\nशुक्र व मस्तुलुंग इनके प्रत्येक के प्रमाण3 एक-एक अंजली है।\nवसा आदिक का प्रमाण\nसम्यक्त्रायोःप्यंजलयो वसाया:।  पित्तं कफश्च प्रसृतिश्च4 देहे।\nप्रत्येकमेकं षडिह प्रदिष्टा। रक्तं तथार्धाढक5मात्रायुक्तम्॥ 7॥\nभावार्थ : इस शरीर में वसा (चर्बी) तीन अंजलि प्रमाण रहती हैं। पित्त और कफ प्रत्येक छह-\n1. जिस स्थान पर, चोट आदि लगने से (प्राय:) मनुष्य मर जाता है उस स्थान विशोष को मर्म कहते है। यथा-““\nमारयतीति मर्म””\n2. मल आदि के बाहर व अंदर जाने का मार्ग (सूराक, वा छिद्र,)\n3. मेद आदि के जो प्रमाण यहाँ कहा है और आगे कहेंगे वह उत्कृष्ट प्रमाण है अर्थात् अधिक से अधिक (स्वस्थ\nपुरुष के शरीर में) इतना हो सकता है। इसलिए स्वस्थ पुरुष व व्याधिग्रस्त के शरीर में इस प्रमाण में से घट\nबढ भी हो सकता है।\n4. प्रसृति- 8 तोले,  5. आढक - 256 तोले"}
{"schema_version":"1.0","id":"page_100","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":100,"book_page":28,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n28\nछह प्रसृति प्रमाण रहता है एवं रक्त अर्ध आढक प्रमाण रहता है।\nमूत्रादिक के प्रमाण\nमूत्रां तथा प्रस्थ1परिप्रमाणं।    मधयेःर्धमप्याढकमेव  वर्च:।\nदेहं समावृत्य यथाक्रमेण। नित्यं स्थिता पंच च वायवस्ते॥ 8॥\nभावार्थ : शरीर में मूत्र एक प्रस्थ प्रमाण रहता है अैर मल अर्ध आढक रहता है एवं देह में\nव्याप्त होकर पाँच प्रकार के वायु रहते हैं।\nपाँच प्रकार के वात\nप्राणस्तथापानसमानसंराै। व्यानोःप्यथोदान इति प्रदिष्ट:।\nपंचैव ते वायव एव नित्य-माहारनीहारविनिर्गमार्था:॥ 9॥\nभावार्थ : देह में प्राण वायु, अपानवायु, समानवायु, व्यानवायु व उदान वायु के नाम से पाँच\nवायु हैं। जो आहार को पचाने का एवं अंदर ले जाने आदि काम करती हैं एवं नीहार (मलमूत्र) के\nनिर्गमन के लिए भी उपयोगी होती है।\nमल निर्गमन द्वार\nइ़ाणयथाश्रूत्कटचिक्कणं च।  कर्णे तथा कर्णज एव गूथ:।\nनिष्ठीविंसंहाणकवातपित्तजिह्वाद्विजानां मलमाननेस्मिन्॥ 10॥\nभावार्थ : आँखों से आँसू व चिकना इ़ामल, कानों से कर्णमल निकलता है, इसी प्रकार\nथूक, सिंघाण, वात, पित्त, जिह्वामल व दंतमल, इस प्रकार मुख से अनेक प्रकार के मल निकलते हैं।\nसिंहाणकशचैव हि नासिकायां  नासापुटे  तद्धव   एव गूथ:।\nमूत्रां सरेत:  सपुरीषरक्तं  स्रवत्यधस्ताद्विवरद्वये  च ॥ 11॥\nभावार्थ : सिंघाण नामक मल ही नाक से निकलता है। नाक के रंध्र में उसी सिंघाण से उत्पौा\nशुष्क मल निकलता है तथा नीचे के दो रंध्रों से वीर्य, मूत्र, मल एवं रक्त का स्राव होता है।\nशरीर का अशुचित्व प्रदर्शन\nएवं  स्रवद्धिौाघटोपमानो    देहो   नवद्वारगलन्मलाढच्य:।\nस्वेदं वमत्युत्कटरोमकूपैर्यूकासल़िाष्टपदाशच तज्जा:॥12॥\nभावार्थ :  इस प्रकार यह शरीर फूटे घडे के समान है, जिसमें सदा रात्रि-दिन नव द्वार से मल\nगलता रहता है एवं रोमकूपों से पसीना बहता रहता है, जिसमें अनेक जू लीख अष्टपद वाले आदि\nछोटे-छोटे जीव पैदा होते हैं।\n1. प्रस्थ-64 तोले","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n28\nछह प्रसृति प्रमाण रहता है एवं रक्त अर्ध आढक प्रमाण रहता है।\nमूत्रादिक के प्रमाण\nमूत्रां तथा प्रस्थ1परिप्रमाणं।    मध्येःर्धमप्याढकमेव  वर्च:।\nदेहं समावृत्य यथाक्रमेण। नित्यं स्थिता पंच च वायवस्ते॥ 8॥\nभावार्थ : शरीर में मूत्र एक प्रस्थ प्रमाण रहता है और मल अर्ध आढक रहता है एवं देह में\nव्याप्त होकर पाँच प्रकार के वायु रहते हैं।\nपाँच प्रकार के वात\nप्राणस्तथापानसमानसंराै। व्यानोःप्यथोदान इति प्रदिष्ट:।\nपंचैव ते वायव एव नित्य-माहारनीहारविनिर्गमार्था:॥ 9॥\nभावार्थ : देह में प्राण वायु, अपानवायु, समानवायु, व्यानवायु व उदान वायु के नाम से पाँच\nवायु हैं। जो आहार को पचाने का एवं अंदर ले जाने आदि काम करती हैं एवं नीहार (मलमूत्र) के\nनिर्गमन के लिए भी उपयोगी होती है।\nमल निर्गमन द्वार\nइक्षणयथाश्रूत्कटचिक्कणं च।  कर्णे तथा कर्णज एव गूथ:।\nनिष्ठीवसिंहाणकवातपित्तजिह्वाद्विजानां मलमाननेस्मिन्॥ 10॥\nभावार्थ : आँखों से आँसू व चिकना इक्षमल, कानों से कर्णमल निकलता है, इसी प्रकार\nथूक, सघिांण, वात, पित्त, जिह्वामल व दंतमल, इस प्रकार मुख से अनेक प्रकार के मल निकलते हैं।\nसहिांणकश्चैव हि नासिकायां  नासापुटे  तद्धव   एव गूथ:।\nमूत्रां सरेत:  सपुरीषरक्तं  स्रवत्यधस्ताद्विवरद्वये  च ॥ 11॥\nभावार्थ : सघिांण नामक मल ही नाक से निकलता है। नाक के रंध्र में उसी सघिांण से उत्पन्न\nशुष्क मल निकलता है तथा नीचे के दो रंध्रों से वीर्य, मूत्र, मल एवं रक्त का स्राव होता है।\nशरीर का अशुचित्व प्रदर्शन\nएवं  स्रवद्धिन्नघटोपमानो    देहो   नवद्वारगलन्मलाढच्य:।\nस्वेदं वमत्युत्कटरोमकूपैर्यूकासल़िाष्टपदाश्च तज्जा:॥12॥\nभावार्थ :  इस प्रकार यह शरीर फूटे घडे के समान है, जिसमें सदा रात्रि-दिन नव द्वार से मल\nगलता रहता है एवं रोमकूपों से पसीना बहता रहता है, जिसमें अनेक जू लीख अष्टपद वाले आदि\nछोटे-छोटे जीव पैदा होते हैं।\n1. प्रस्थ-64 तोले"}
{"schema_version":"1.0","id":"page_101","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":101,"book_page":29,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n29\nधर्म प्रेम की प्रेरणा\nइत्थं शरीरं निजरूपकष्टं कष्टं  जरात्वं   मरणं   वियोग:।\nजन्मातिकष्टं मनुजस्य नित्यं तस्माच्चा धर्मे मतिमत्रा कुर्यात् ॥ 13॥\nभावार्थ : इस प्रकार यह शरीर स्वभाव से ही कष्ट (अशुचि) स्वरूप है। उसमें बुढापा, मरण\nव इष्ट वस्तुओं का वियोग आदि अैर भी कष्ट हैं; जन्म लेना महाकष्ट है। इस प्रकार मनुष्य को चारों\nतरफ से कष्ट ही कष्ट है, इसलिए मनुष्य को उचित है कि वह सदा धर्म कार्य में प्रवृत्ति करें।\nजातिस्मरण विचार\nएवं हि जातस्य नरस्य कस्यचित्। जातिस्मरत्वं भवतीह िंकंचित्।\nतस्माच्चा तल्ल़ाणमत्रा सूच्यते। जन्मांतरास्तित्वनिरूपणाय तत् ॥ 14॥\nभावार्थ : इस प्रकार (पूर्वोक्र क्रम से) उत्पौा मनुष्यों में किसी-किसी को कभी-कभी\nजातिस्मरण होता है, इसलिए उसका ल़ाण यहाँ कहा जाता है, जिससे पूर्वजन्म व परजन्म का अस्तित्व\nसिद्द हो जायेगा।\nजातिस्मरण के कारण\nप्राणांतिकेनिर्मलबुद्दिसत्वता।   शास्त्रराताधर्मविचारगैरवम्।\nवक्रेतरप्राप्तिविशोषणोद्धवो। जातिस्मरत्वे स्युरनेकहेतव:॥ 15॥\nभावार्थ : प्राण जाते समय (मरण समय) बुद्दि अैर मन में नैर्मल्य रहना, शास्त्र रान का रहना,\nधार्मिक विचार की प्रबलता का रहना, श्रजु गति से जन्म स्थान में उत्पौा होना, सरल परिणाम की प्राप्ति\nआदि जातिस्मरण के लिए अनेक कारण होते हैं।\nजातिस्मरण ल़ाण\nश्रुत्वा च दृष्ट्वा च पुरा निष्ोवितान्।    स्वप्नाद्धयात्तत्सदृशानुमानत:।\nसा़ात्स्वजािंतं परमां स्मरंति तां। कर्म़ायादैपशमाच्चा देहिन:॥ 16॥\nभावार्थ : पहले के जन्म में अनुभव किए हुए विषयों को सुनकर या देखकर एवं स्वप्न व भय\nअवस्था में तत्सदृश पदाथोँ को देखकर उत्पौा, तत्सदृश अनुमान से तथा (मतिरानावरण) कर्म के ़ाय,\nउपशम व ़ायोपशम से मनुष्य अपने पूर्वभव सम्बन्धी विषयों को सा़ात् स्मरण करता है, उसे\nजातिस्मरण कहते हैं।\nप्रकृति की उत्पत्ति\nनिर्दिश्य जातिस्मरल़ाणत्वं    व़यामहे   सत्प्रकृतिं यथाक्रमात्।\nरक्तान्विते रेतसि जीवसंचरे दोषोत्कटोत्था प्रकृतिर्नृणां भवेत्॥ 17॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n29\nधर्म प्रेम की प्रेरणा\nइत्थं शरीरं निजरूपकष्टं कष्टं  जरात्वं   मरणं   वियोग:।\nजन्मातिकष्टं मनुजस्य नित्यं तस्माच्चा धर्मे मतिमत्रा कुर्यात् ॥ 13॥\nभावार्थ : इस प्रकार यह शरीर स्वभाव से ही कष्ट (अशुचि) स्वरूप है। उसमें बुढापा, मरण\nव इष्ट वस्तुओं का वियोग आदि और भी कष्ट हैं; जन्म लेना महाकष्ट है। इस प्रकार मनुष्य को चारों\nतरफ से कष्ट ही कष्ट है, इसलिए मनुष्य को उचित है कि वह सदा धर्म कार्य में प्रवृत्ति करें।\nजातिस्मरण विचार\nएवं हि जातस्य नरस्य कस्यचित्। जातिस्मरत्वं भवतीह किंचित्।\nतस्माच्चा तल्लक्षणमत्रा सूच्यते। जन्मांतरास्तित्वनिरूपणाय तत् ॥ 14॥\nभावार्थ : इस प्रकार (पूर्वोक्र क्रम से) उत्पन्न मनुष्यों में किसी-किसी को कभी-कभी\nजातिस्मरण होता है, इसलिए उसका लक्षण यहाँ कहा जाता है, जिससे पूर्वजन्म व परजन्म का अस्तित्व\nसिद्ध हो जायेगा।\nजातिस्मरण के कारण\nप्राणांतिकेनिर्मलबुद्धिसत्वता।   शास्त्रराताधर्मविचारगैरवम्।\nवक्रेतरप्राप्तिविशोषणोद्धवो। जातिस्मरत्वे स्युरनेकहेतव:॥ 15॥\nभावार्थ : प्राण जाते समय (मरण समय) बुद्धि और मन में नैर्मल्य रहना, शास्त्र रान का रहना,\nधार्मिक विचार की प्रबलता का रहना, श्रजु गति से जन्म स्थान में उत्पन्न होना, सरल परिणाम की प्राप्ति\nआदि जातिस्मरण के लिए अनेक कारण होते हैं।\nजातिस्मरण लक्षण\nश्रुत्वा च दृष्ट्वा च पुरा निष्ोवितान्।    स्वप्नाद्ध्यात्तत्सदृशानुमानत:।\nसाक्षत्स्वजातिं परमां स्मरंति तां। कर्मक्षयादैपशमाच्चा देहिन:॥ 16॥\nभावार्थ : पहले के जन्म में अनुभव किए हुए विषयों को सुनकर या देखकर एवं स्वप्न व भय\nअवस्था में तत्सदृश पदाथोँ को देखकर उत्पन्न, तत्सदृश अनुमान से तथा (मतिरानावरण) कर्म के क्षय,\nउपशम व क्षयोपशम से मनुष्य अपने पूर्वभव सम्बन्धी विषयों को साक्षत् स्मरण करता है, उसे\nजातिस्मरण कहते हैं।\nप्रकृति की उत्पत्ति\nनिर्दिश्य जातिस्मरलक्षणत्वं    व़यामहे   सत्प्रकृतिं यथाक्रमात्।\nरक्तान्विते रेतसि जीवसंचरे दोषोत्कटोत्था प्रकृतिर्नृणां भवेत्॥ 17॥"}
{"schema_version":"1.0","id":"page_102","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":102,"book_page":30,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n30\nभावार्थ : इस प्रकार जातिस्मरण के ल़ाण को निरूपण कर अब मनुष्य के शरीर की वात-\nपित्तादि प्रकृति के विषय में वर्णन करेंगे। यथाक्रम गर्भाशयस्थ, रज अैर वीर्य मिश्रित पिणड में जिस\nसमय जीव का संचार (जीवोत्पत्ति) होता है, उसी समय उस जीव संयुक्त पिणड मंे जिस दोष की\nअधिकता हो, उसी दोष की प्रकृति बनती है। यदि उस पिणड में पित्त का आधिक्य हो तो, उससे उत्पौा\nसंतान की पित्त प्रकृति होती है। इसी तरह अन्य प्रकृतियों को जानना। यदि तीनों दोष समान हों, तो\nसम प्रकृति बनती है।\nवात प्रकृति के मनुष्य का ल़ाण\nवातोद्धवा या प्रकृतिस्तया नर:शीतातिविद्विट् परुष: सिरान्वित:।\nजागर्ति रात्राै सततं प्रलापवान् दैर्भाग्यवान् तस्करवृत्तिरप्रिय:॥ 18॥\nमात्सर्यवानार्यविवर्जितो गणै। र्रू़ाल्पकेशो नखदंतभ़ाक:।\nरोगाधिकस्तूर्णगति: खलोःस्थिरो निस्सैह्दो धावति गायकस्सदा॥ 19॥\nसा़ात्कृतघन: कृशनिष्ठुरांग:    संभिौापादो    धमनीसनाथ:।\nधैर्येण हीनोःस्थिरबुद्दिरल्प: स्वप्ने च शैलाग्रनभोविहारी॥ 20॥\nभावार्थ : वात प्रकृति का मनुष्य शीतद्वेष्ी, अधिक व कठिन शिराओं से युक्त होता है, रात्रि\nमें (विशोष) जागता है व सदा बडबड करता रहता है एवं वह भाग्यहीन, चोर व दुनिया को अप्रिय,\nमत्सरी सज्जानों के गुणों से रहित, रू़ा व अल्पकेश सहित, नख व दंत को भ़ाण करने वाला, अधिक\nरोग से पीडित, फुर्ती से चलने वाला, दुर्जन, अस्थिर व जिसका कोइर् मित्र नहीं होता, विशोष दैडने\nवाला एवं हमेशा गाने वाला होता है एवं सा़ात् कृतघन, कृश व निष्ठुर (खरदरापन आदि लिए हुए)\nशरीर वाला होता है अैर जिसके दोनों पाद फटे रहते हैं। अधिक धमनि से व्याप्त रहता है। धैर्य रहित\nअस्थित व अल्प बुद्दि वाला होता है तथा स्वप्न में पर्वत के अग्रभाग व आकाश में विहार करता है\nअर्थात् पर्वताग्रभाग व आकाश में गमन करने का स्वप्न देखता है।\nपित्त प्रकृति के मनुष्य का ल़ाण\nपित्तोद्धवाया: प्रकृते: सकाशात्,   क्रोधाधिकस्ती़णतर: प्रगल्भ:।\nसस्वेदन: पीतसिरावितान:, यत:   प्रियस्ताम्रतरोष्ठतालु:॥ 21॥\nमेधान्वित: शूरतरोःप्रधृष्यो,  वाग्मी कविर्वाचकपाठक: स्यात्।\nशिल्पप्रवीण: कुशलोःतिधीमान्,  तेजोःधिक: सत्यपरोःतिसत्व:॥ 22॥\nपीतोःतिरक्त: शिथिलोष्णकायो,    रक्तांबुजैपम्यकरांघ्रियुग्म:।\nि़ाप्रं जरार्त: खलताप्रसृष्ट:,  सैभाग्यवान्  संततभोजनार्थी॥ 23॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n30\nभावार्थ : इस प्रकार जातिस्मरण के लक्षण को निरूपण कर अब मनुष्य के शरीर की वात-\nपित्तादि प्रकृति के विषय में वर्णन करेंगे। यथाक्रम गर्भाशयस्थ, रज और वीर्य मिश्रित पिणड में जिस\nसमय जीव का संचार (जीवोत्पत्ति) होता है, उसी समय उस जीव संयुक्त पिणड में जिस दोष की\nअधिकता हो, उसी दोष की प्रकृति बनती है। यदि उस पिणड में पित्त का आधिक्य हो तो, उससे उत्पन्न\nसंतान की पित्त प्रकृति होती है। इसी तरह अन्य प्रकृतियों को जानना। यदि तीनों दोष समान हों, तो\nसम प्रकृति बनती है।\nवात प्रकृति के मनुष्य का लक्षण\nवातोद्धवा या प्रकृतिस्तया नर:शीतातिविद्विट् परुष: सिरान्वित:।\nजागर्ति रात्राै सततं प्रलापवान् दैर्भाग्यवान् तस्करवृत्तिरप्रिय:॥ 18॥\nमात्सर्यवानार्यविवर्जितो गणै। र्रूक्षल्पकेशो नखदंतभक्षक:।\nरोगाधिकस्तूर्णगति: खलोःस्थिरो निस्सैहृदो धावति गायकस्सदा॥ 19॥\nसाक्षत्कृतघन: कृशनिष्ठुरांग:    संभिन्नपादो    धमनीसनाथ:।\nधैर्येण हीनोःस्थिरबुद्धिरल्प: स्वप्ने च शैलाग्रनभोविहारी॥ 20॥\nभावार्थ : वात प्रकृति का मनुष्य शीतद्वेष्ी, अधिक व कठिन शिराओं से युक्त होता है, रात्रि\nमें (विशोष) जागता है व सदा बडबड करता रहता है एवं वह भाग्यहीन, चोर व दुनिया को अप्रिय,\nमत्सरी सज्जानों के गुणों से रहित, रूक्ष व अल्पकेश सहित, नख व दंत को भक्षण करने वाला, अधिक\nरोग से पीडित, फुर्ती से चलने वाला, दुर्जन, अस्थिर व जिसका कोई मित्र नहीं होता, विशोष दैडने\nवाला एवं हमेशा गाने वाला होता है एवं साक्षत् कृतघन, कृश व निष्ठुर (खरदरापन आदि लिए हुए)\nशरीर वाला होता है और जिसके दोनों पाद फटे रहते हैं। अधिक धमनि से व्याप्त रहता है। धैर्य रहित\nअस्थित व अल्प बुद्धि वाला होता है तथा स्वप्न में पर्वत के अग्रभाग व आकाश में विहार करता है\nअर्थात् पर्वताग्रभाग व आकाश में गमन करने का स्वप्न देखता है।\nपित्त प्रकृति के मनुष्य का लक्षण\nपित्तोद्धवाया: प्रकृते: सकाशात्,   क्रोधाधिकस्ती़णतर: प्रगल्भ:।\nसस्वेदन: पीतसिरावितान:, यत:   प्रियस्ताम्रतरोष्ठतालु:॥ 21॥\nमेधान्वित: शूरतरोःप्रधृष्यो,  वाग्मी कविर्वाचकपाठक: स्यात्।\nशिल्पप्रवीण: कुश्लोःतिधीमान्,  तेजोःधिक: सत्यपरोःतिसत्व:॥ 22॥\nपीतोःतिरक्त: शिथिलोष्णकायो,    रक्तांबुजैपम्यकरांघ्रियुग्म:।\nक्षिप्रं जरार्त: खलताप्रसृष्ट:,  सैभाग्यवान्  संततभोजनार्थी॥ 23॥"}
{"schema_version":"1.0","id":"page_103","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":103,"book_page":31,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n31\nस्वप्ने सुवर्णाभरणानि पश्ये,       eुंजा1स्रजोःलक्तकमांसवर्गान्।\nउल्काशनिप्रस्फुरदग्निराशीन्,  पुष्पोत्करान् िंकंशुककर्णिकारान्॥ 24॥\nभावार्थ : पित्त प्रकृति का मनुष्य क्रोधीे, ती़ण बुद्दिवाला, चतुर, पसीनायुक्त पीतवर्ण की\nशिरायुक्त, प्रिय, लालअोष्ठ व तालु से युक्त, बुद्दिमान, शूर अभिमान या धिटाइर् से युक्त, वक्ता, कवि,\nवाचक, पाठक, शिल्पकला में प्रवीण, कुशल, अत्यधिक विद्वान्, पराक्रमी, सत्यशील, बलवान्, पीत,\nरक्त शिथिल व उष्ण काय को धारण करने वाला, लाल कमल के समान हाथ-पैर को धारण करने\nवाला, जल्दी बुढापे से पीडित, खलित्व, (बालों का उखड जाना) रोग से पीडित, सैभाग्यशाली, सदा\nभोजनेच्छु हुआ करता है एवं स्वप्न में सुवर्ण निर्मित आभरण, घंुघुची का हार, ला़ारस, माँस वगैरह,\nउल्कापात, बिजली तथा प्रजवलित अग्निराशि, किंशुक,(पलाश) कर्णिकार (ढाक)(कनेर) आदि\nलाल वर्ण वाले पुष्प समूहों को देखता है।\nकफप्रकृति के मनुष्य का ल़ाण\nशलेष्मोद्धवाया: प्रकृतेर्नर:   स्यान्मेधाधिक: स्थूलतर: प्रसौा:।\nदूवाँकुरश्यामलगात्रयष्टिर्मत्र्य:  कृतरा: प्रतिबद्दवैर:॥ 25॥\nश्रीमान् मृदंगांबुदिंसंहघोष:   स्निग्ध:  स्थिर: सन्मधुरप्रियश्च।\nमाधुर्यवीर्याधिकधैर्ययुक्त: कांत:   सहिष्णुव्र्यसनैर्विहीन:॥ 26॥\nश़िाकलावानपि   शीघ्रमेव रातुं   न   शक्र: सुभग: सुनेत्र।\nहंसाढच्यपज्ञोत्पलषणडवापीस्रोतस्विनी:  पश्यति संप्रसुप्त:॥ 27॥\nभावार्थ : कफ प्रकृति के मनुष्य को बुद्दि अधिक होती है। वह मोटा प्रसौा चित्तयुक्त, दर्भ\nके अंकुर के समान सांवला वर्ण वाला, कृतरा, दूसरों के साथ बद्द वैर, श्रीमंत, मृदंग, मेघ व सिंह के\nसमान (कणठ स्वर) शब्द युक्त, स्नेही, स्थिर चित्त, मीठे पदाथोँ का प्रेमी, माधुर्य गुण से युक्त, वीर,\nधीर, मनोहर, सहिष्णु सुख, दु:ख, शीत, उष्ण आदि को सहन करने वाला, व्यसन रहित, श़िा\nकलाओं से युक्त, (इनमें प्रवीण) शीघ्र जानने में असमर्थ अर्थात् गम्भीर, सुंदर शरीर धारक, सुंदरनेत्री\nहोता है अैर स्वप्न में हंस प़ी, पज्ञ, नीलकमल युक्त, वापी (कुँआ) व नदी को देखता है।\n़ोत्रल़ाण कथन - प्रतिरा\nइत्थं लसत्सत्प्रकृिंतं     विधाय।   व़यामहे    भेषजल़ाणार्थम्।\nसु़ोत्रम़ूणगुणप्रशस्तम्। श्वभ्रात्मवल्मीकविष्ैर्विहीनम्॥ 28॥\nभावार्थ : इस प्रकार प्रकृति ल़ाण का निरूपण कर अब अैषध ग्रहण करने के लिए योग्य\nश्रोष्ठ गुण युक्त, छिद्र, नरक कुणड सदृश वामी व विष रहित प्रशस्त ़ोत्र का वर्णन करेंगे।\n1. भुंजा, इति पाठांतरं","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n31\nस्वप्ने सुवर्णाभरणानि पश्ये,       eुंजा1स्रजोःलक्तकमांसवर्गान्।\nउल्काशनिप्रस्फुरदग्निराशीन्,  पुष्पोत्करान् किंशुककर्णिकारान्॥ 24॥\nभावार्थ : पित्त प्रकृति का मनुष्य क्रोधीे, ती़ण बुद्धिवाला, चतुर, पसीनायुक्त पीतवर्ण की\nशिरायुक्त, प्रिय, लालअोष्ठ व तालु से युक्त, बुद्धिमान, शूर अभिमान या धिटाई से युक्त, वक्ता, कवि,\nवाचक, पाठक, शिल्पकला में प्रवीण, कुशल, अत्यधिक विद्वान्, पराक्रमी, सत्यशील, बलवान्, पीत,\nरक्त शिथिल व उष्ण काय को धारण करने वाला, लाल कमल के समान हाथ-पैर को धारण करने\nवाला, जल्दी बुढापे से पीडित, खलित्व, (बालों का उखड जाना) रोग से पीडित, सैभाग्यशाली, सदा\nभोजनेच्छु हुआ करता है एवं स्वप्न में सुवर्ण निर्मित आभरण, घुंघुची का हार, लाक्षरस, माँस वगैरह,\nउल्कापात, बिजली तथा प्रजवलित अग्निराशि, कशिुंक,(पलाश) कर्णिकार (ढाक)(कनेर) आदि\nलाल वर्ण वाले पुष्प समूहों को देखता है।\nकफप्रकृति के मनुष्य का लक्षण\nश्लेष्मोद्धवाया: प्रकृतेर्नर:   स्यान्मेधाधिक: स्थूलतर: प्रसन्न:।\nदूवाँकुरश्यामलगात्रयष्टिर्मत्र्य:  कृतरा: प्रतिबद्धवैर:॥ 25॥\nश्रीमान् मृदंगांबुदसिंहघोष:   स्निग्ध:  स्थिर: सन्मधुरप्रियश्च।\nमाधुर्यवीर्याधिकधैर्ययुक्त: कांत:   सहिष्णुव्र्यसनैर्विहीन:॥ 26॥\nश़िाकलावानपि   शीघ्रमेव रातुं   न   शक्र: सुभग: सुनेत्र।\nहंसाढच्यपज्ञोत्पलषणडवापीस्रोतस्विनी:  पश्यति संप्रसुप्त:॥ 27॥\nभावार्थ : कफ प्रकृति के मनुष्य को बुद्धि अधिक होती है। वह मोटा प्रसन्न चित्तयुक्त, दर्भ\nके अंकुर के समान सांवला वर्ण वाला, कृतरा, दूसरों के साथ बद्ध वैर, श्रीमंत, मृदंग, मेघ व सहिं के\nसमान (कणठ स्वर) शब्द युक्त, स्नेही, स्थिर चित्त, मीठे पदाथोँ का प्रेमी, माधुर्य गुण से युक्त, वीर,\nधीर, मनोहर, सहिष्णु सुख, दु:ख, शीत, उष्ण आदि को सहन करने वाला, व्यसन रहित, श़िा\nकलाओं से युक्त, (इनमें प्रवीण) शीघ्र जानने में असमर्थ अर्थात् गम्भीर, सुंदर शरीर धारक, सुंदरनेत्री\nहोता है और स्वप्न में हंस पक्षी, पज्ञ, नीलकमल युक्त, वापी (कुँआ) व नदी को देखता है।\nक्षेत्रलक्षण कथन - प्रतिज्ञा\nइत्थं लसत्सत्प्रकृतिं     विधाय।   व़यामहे    भेषजलक्षणार्थम्।\nसुक्षेत्रमक्षूणगुणप्रशस्तम्। श्वभ्रात्मवल्मीकविष्ैर्विहीनम्॥ 28॥\nभावार्थ : इस प्रकार प्रकृति लक्षण का निरूपण कर अब औषध ग्रहण करने के लिए योग्य\nश्रोष्ठ गुण युक्त, छिद्र, नरक कुणड सदृश वामी व विष रहित प्रशस्त क्षेत्र का वर्णन करेंगे।\n1. भुंजा, इति पाठांतरं"}
{"schema_version":"1.0","id":"page_104","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":104,"book_page":32,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n32\nअैषधि ग्रहणार्थ अयोग्य ़ोत्र\nदेवालयं प्रेतगणाधिवासं।   शीतातपात्यंतहिमाभिभूतम्।\nतोयावगाढं विजलं विरूपं।   निस्साररू़ा़ुपवृ़ाकल्पम्॥ 29॥\n़ोत्रं दरीगुह्यगुहाप्रभूतं।     दुगँधसांद्रं    सिकतातिगाढम्।\nवजयँ सदा नीलसितातिरक्तं।  भस्माभ्रकापोतकनिष्ठवर्णम्॥ 30॥\nभावार्थ : देवालय भूतप्रेतादि के निवास भूमि (शमशान आदि) अत्यन्त शीत प्रदेश, अत्यन्त\nउष्ण प्रदेश अत्यन्त हिमयुक्त प्रदेश, अत्यधिक जल युक्त प्रदेश, निर्जल, विरूप प्रदेश, निस्सार रू़ा,\n़ुद्र वृ़ाों के समूह से युक्त, एेसे पर्वत, पर्वतों के अत्यधिक गुह्य (अंधकारमय) गुफा, दुगँध से युक्त,\nअधिक बालू रेत सहित, नील, सफेद, अत्यन्त लालवर्ण, भस्म वर्ण, आकाश वर्ण व कबूतर का वर्ण\nआदि नीच वणोँ से युक्त ़ोत्र अैषध ग्रहण करने के लिए अयोग्य है अर्थात् एेसे प्रदेशाें मंे उत्पौा अैषध\nग्राह्य नहीं हो सकता है।\nअैषध ग्रहणार्थ प्रशस्त़ोत्र\nस्निग्धप्ररोहाकुलफुल्लवल्ली   लीलाफलालोलमहीरुहारुयम्।\nमाधुर्यसैंदर्यसुगंधबंधि      प्रस्पष्टपुष्टोरुरसप्रधानं॥ 31॥\nसुस्वादुतोयं सुसमं  सुरूपं    साधारणं  सर्वरसायनाढच्यम्।\n़ोत्रं सुकृष्णं मृदुसप्रसौां  र्ोयं  सदा  ह्यैषधसंग्रहाय॥ 32॥\nभावार्थ : जहाँ पर नये-नये अंकुरों से व्याप्त प्रफुल्लित लतायें उत्पौा होती हों, फल भरित वृ़ा\nहों, सर्वत्र मधुरता, सुंदरता व सुगंधी छा रही हो, जहाँ पर मधुर आदि श्रोष्ठ रस अधिक मात्रा से व्याप्त\nहो, जहाँ का पानी अत्यन्त स्वादिष्ट हो, जो समशीतोष्ण प्रदेश हो, सुरूप हो, सर्व रसायनों से युक्त\nसाधारण देश हो, काले वर्ण युक्त मृदु व प्रसौा जमीन हो, एेसा ़ोत्र अैषध संग्रह के लिए योग्य है।\nसु़ोत्रोत्पौा अप्रशस्त अैषधि\nअत्रापि   संजातमहैषधं      यद्रावानलाद्यातपतोयमार्गै:।\nशस्त्राशनिप्रस्फुटकीटवातै:   संबाधयमानं  परिवर्जनीयं॥ 33॥\nभावार्थ : एेसे सु़ोत्र में भी उत्पौा उत्तम अैषधि, दावानल, धूप, जल आदि से अैर शस्त्र,\nबिजली, कीडे, हवा आदि कारणों से दूषित हुइर् हो तो उसे भी छोड देनी चाहिए।\nप्रशस्त अैषधि का ल़ाण\nस्वल्पं सुरूपं सुरसं सुगंधं।   मृष्टं   सुखं  पथयतमं पवित्रम्।\nसा़ात्सदा दृष्टफलं प्रशस्तं। संप्रस्तुताथँ परिसंगृहितं॥ 34॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n32\nऔषधि ग्रहणार्थ अयोग्य क्षेत्र\nदेवालयं प्रेतगणाधिवासं।   शीतातपात्यंतहिमाभिभूतम्।\nतोयावगाढं विजलं विरूपं।   निस्साररूक्षक्षुपवृक्षकल्पम्॥ 29॥\nक्षेत्रं दरीगुह्यगुहाप्रभूतं।     दुगँधसांद्रं    सिकतातिगाढम्।\nवजयँ सदा नीलसितातिरक्तं।  भस्माभ्रकापोतकनिष्ठवर्णम्॥ 30॥\nभावार्थ : देवालय भूतप्रेतादि के निवास भूमि (शमशान आदि) अत्यन्त शीत प्रदेश, अत्यन्त\nउष्ण प्रदेश अत्यन्त हिमयुक्त प्रदेश, अत्यधिक जल युक्त प्रदेश, निर्जल, विरूप प्रदेश, निस्सार रूक्ष,\nक्षुद्र वृक्षों के समूह से युक्त, ऐसे पर्वत, पर्वतों के अत्यधिक गुह्य (अंधकारमय) गुफा, दुगँध से युक्त,\nअधिक बालू रेत सहित, नील, सफेद, अत्यन्त लालवर्ण, भस्म वर्ण, आकाश वर्ण व कबूतर का वर्ण\nआदि नीच वणोँ से युक्त क्षेत्र औषध ग्रहण करने के लिए अयोग्य है अर्थात् ऐसे प्रदेशाें में उत्पन्न औषध\nग्राह्य नहीं हो सकता है।\nऔषध ग्रहणार्थ प्रशस्तक्षेत्र\nस्निग्धप्ररोहाकुलफुल्लवल्ली   लीलाफलालोलमहीरुहाख्यम्।\nमाधुर्यसैंदर्यसुगंधबंधि      प्रस्पष्टपुष्टोरुरसप्रधानं॥ 31॥\nसुस्वादुतोयं सुसमं  सुरूपं    साधारणं  सर्वरसायनाढच्यम्।\nक्षेत्रं सुकृष्णं मृदुसप्रसन्नं  र्ोयं  सदा  ह्यैषधसंग्रहाय॥ 32॥\nभावार्थ : जहाँ पर नये-नये अंकुरों से व्याप्त प्रफुल्लित लतायें उत्पन्न होती हों, फल भरित वृक्ष\nहों, सर्वत्र मधुरता, सुंदरता व सुगंधी छा रही हो, जहाँ पर मधुर आदि श्रोष्ठ रस अधिक मात्रा से व्याप्त\nहो, जहाँ का पानी अत्यन्त स्वादिष्ट हो, जो समशीतोष्ण प्रदेश हो, सुरूप हो, सर्व रसायनों से युक्त\nसाधारण देश हो, काले वर्ण युक्त मृदु व प्रसन्न जमीन हो, ऐसा क्षेत्र औषध संग्रह के लिए योग्य है।\nसुक्षेत्रोत्पन्न अप्रशस्त औषधि\nअत्रापि   संजातमहैषधं      यद्रावानलाद्यातपतोयमार्गै:।\nशस्त्राशनिप्रस्फुटकीटवातै:   संबाध्यमानं  परिवर्जनीयं॥ 33॥\nभावार्थ : ऐसे सुक्षेत्र में भी उत्पन्न उत्तम औषधि, दावानल, धूप, जल आदि से और शस्त्र,\nबिजली, कीडे, हवा आदि कारणों से दूषित हुई हो तो उसे भी छोड देनी चाहिए।\nप्रशस्त औषधि का लक्षण\nस्वल्पं सुरूपं सुरसं सुगंधं।   मृष्टं   सुखं  पथ्यतमं पवित्रम्।\nसाक्षत्सदा दृष्टफलं प्रशस्तं। संप्रस्तुताथँ परिसंगृहितं॥ 34॥"}
{"schema_version":"1.0","id":"page_105","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":105,"book_page":33,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n33\nभावार्थ : वह अैषधि स्वल्प क्यों न रहे, परन्तु सुरूप, सुरस, सुगंध, सुखकारक, स्वादिष्ट,\nपथय रूप, शुद्द व सा़ात् फलप्रद होती है, वही प्रशस्त है। एेसी अैषधि चिकित्सा कर्म के लिए\nसंग्रहणीय है।\nपरी़ा पूर्वक ही अैषध प्रयोग करना चाहिए\nएवंविधं भेषजमातुराग्नि      -   व्याधिस्वरूपं सुनिरी़य दत्तं।\nरोगािौाहंत्याशु तदातिघोरान्। हीनाधिकं तद्विफलादिदोषं॥ 35॥\nभावार्थ : उपर्युक्त प्रकार की निर्दोष अैषधि का प्रयोग यदि रोगी की अग्नि, वय, बल, देश,\nकाल, रोग स्वरूप आदि को देखकर किया गया तो वह शीघ्र भयंकर रोगों को भी नाश करती है। यदि\nअैषध दोष सहित हो या अग्नि आदि का विचार न करके प्रयोग किया जाये तो विफल होता है।\nअधिक मात्रा से अैषधि प्रयोग करने का फल\nमूच्र्छामदग्लानिविदाहतोदात्याधयानविष्टंमाविमोहनादीन्।\nमात्राधिकं ह्यैषधमत्र दत्तं।  कुर्यादजीणँ विषमाग्नितां च॥ 36॥\nभावार्थ : मात्रा से अधिक अैषधि का प्रयोग करें तो मूच्र्छा, मद, ग्लानि, दाह पीडा,\nअफराना, मल का अवरोध, भ्रम एवं अजीर्ण व विषमाग्नि आदि अनेक रोगों की उत्पत्ति होती है।\nअैषध प्रयोग विधान\nहीनं    त्वकिंचित्करतामुपैति    तस्मात्समं   साधु    नियोजनीयं।\nदत्वाल्पमल्पं दिवसत्रायेण मात्रां विदधयादिह    दोषशांत्यै॥ 37॥\nभावार्थ : यदि हीन मात्रा से अैषधि प्रयोग किया जाय तो वह फलकारी नहीं होता है इसलिए\n(न हीन मात्रा हो न अधिक) सम मात्रा से ठीक-ठीक प्रयोग करना चाहिए। (प्रयत्न करने पर भी,\nअग्नि आदि का प्रमाण स्पष्ट मालूम न हो तो) दोष शांति के लिए, अल्प मात्रा से आरम्भ कर थोडा-\nथोडा तीन दिन तक बढाकर, योग्य मात्रा का निशचय कर लेना चाहिए।\nजीर्णाजीर्ण अैषध विचार\nसर्वाणि साद्र्राणि    वरैषधानि   वीर्याधिकानीति   वदंति तजरा:।\nसर्पिर्विडंगा: सह पिप्पलीभिर्जीणा भवंत्युत्तमसद्गुणाढच्या:॥ 38॥\nभावार्थ : सम्पूर्ण आद्र्र अर्थात् नये अैषधियों में अधिक शक्ति है, एेसा तजरा लोग कहते हैं।\nलेकिन विडंग, पीपल अैर घी, ये पुराने होने पर नये की अपे़ा विशोष गुण युक्त होते हैं।\nस्थूल आदि शरीर भेद कथन\nसूत्रक्रमाद्धेषजसंविधानमुक्त्वा         तु       देहप्रविभागमाह।\nस्थूल: कृशो मधयमनामकश्च तत्रा प्रधानं खलु मधयमारुयम्॥ 39॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n33\nभावार्थ : वह औषधि स्वल्प क्यों न रहे, परन्तु सुरूप, सुरस, सुगंध, सुखकारक, स्वादिष्ट,\nपथ्य रूप, शुद्ध व साक्षत् फलप्रद होती है, वही प्रशस्त है। ऐसी औषधि चिकित्सा कर्म के लिए\nसंग्रहणीय है।\nपरीक्ष पूर्वक ही औषध प्रयोग करना चाहिए\nएवंविधं भेषजमातुराग्नि      -   व्याधिस्वरूपं सुनिरी़य दत्तं।\nरोगािन्नहंत्याशु तदातिघोरान्। हीनाधिकं तद्विफलादिदोषं॥ 35॥\nभावार्थ : उपर्युक्त प्रकार की निर्दोष औषधि का प्रयोग यदि रोगी की अग्नि, वय, बल, देश,\nकाल, रोग स्वरूप आदि को देखकर किया गया तो वह शीघ्र भयंकर रोगों को भी नाश करती है। यदि\nऔषध दोष सहित हो या अग्नि आदि का विचार न करके प्रयोग किया जाये तो विफल होता है।\nअधिक मात्रा से औषधि प्रयोग करने का फल\nमूच्र्छामदग्लानिविदाहतोदात्याध्यानविष्टंमाविमोहनादीन्।\nमात्राधिकं ह्यैषधमत्र दत्तं।  कुर्यादजीणँ विषमाग्नितां च॥ 36॥\nभावार्थ : मात्रा से अधिक औषधि का प्रयोग करें तो मूच्र्छा, मद, ग्लानि, दाह पीडा,\nअफराना, मल का अवरोध, भ्रम एवं अजीर्ण व विषमाग्नि आदि अनेक रोगों की उत्पत्ति होती है।\nऔषध प्रयोग विधान\nहीनं    त्वकचििंत्करतामुपैति    तस्मात्समं   साधु    नियोजनीयं।\nदत्वाल्पमल्पं दिवसत्रायेण मात्रां विदध्यादिह    दोषशांत्यै॥ 37॥\nभावार्थ : यदि हीन मात्रा से औषधि प्रयोग किया जाय तो वह फलकारी नहीं होता है इसलिए\n(न हीन मात्रा हो न अधिक) सम मात्रा से ठीक-ठीक प्रयोग करना चाहिए। (प्रयत्न करने पर भी,\nअग्नि आदि का प्रमाण स्पष्ट मालूम न हो तो) दोष शांति के लिए, अल्प मात्रा से आरम्भ कर थोडा-\nथोडा तीन दिन तक बढाकर, योग्य मात्रा का निश्चय कर लेना चाहिए।\nजीर्णाजीर्ण औषध विचार\nसर्वाणि साद्र्राणि    वरैषधानि   वीर्याधिकानीति   वदंति तजरा:।\nसर्पिर्विडंगा: सह पिप्पलीभिर्जीणा भवंत्युत्तमसद्गुणाढच्या:॥ 38॥\nभावार्थ : सम्पूर्ण आद्र्र अर्थात् नये औषधियों में अधिक शक्ति है, ऐसा तजरा लोग कहते हैं।\nलेकिन विडंग, पीपल और घी, ये पुराने होने पर नये की अपेक्ष विशोष गुण युक्त होते हैं।\nस्थूल आदि शरीर भेद कथन\nसूत्रक्तमाद्धेषजसंविधानमुक्त्वा         तु       देहप्रविभागमाह।\nस्थूल: कृशो मध्यमनामकश्च तत्रा प्रधानं खलु मध्यमाख्यम्॥ 39॥"}
{"schema_version":"1.0","id":"page_106","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":106,"book_page":34,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n34\nभावार्थ : इस प्रकार अैषधि के सम्बन्ध में आगमानुसार कथन कर अब देह के भेद को कहेंगे।\nवह देह, कृश, स्थूल व मधयम के भेद से तीन प्रकार का है। उसमें मधयम नामक देह प्रधान है।\nप्रशस्ताप्रशस्त शरीर विचार\nस्थूल:कृशशचाप्यतििंनंदनीयै   भाराश्वयानादिषु    वर्जनीयै।\nसर्वास्ववस्थास्वपि सर्वथेष्ट: सर्वात्मना मधयमदेहयुक्त:॥ 40॥\nभावार्थ : स्थूल व कृश देह अत्यन्त निंद्य है एवं भारवहन, घोडे की सवारी आदि कार्य में ये\nदोनों शरीर अनुपयोगी है। सर्व अवस्थाओं में, सर्व तरह से, सर्वथा मधयम देह ही उपयोगी है।\nस्थूलादि शरीर की चिकित्सा\nस्थूलस्य   काश्यँ   करणीयमत्रा       रू़यैषधैर्भोजनपानकाद्यै:।\nस्निग्धैस्तथा पुष्टिकरै:कृशस्य पथयैस्सदा मधयमऱाणं स्यात्॥ 41॥\nभावार्थ : सदा रू़ा अैषधि, भोजन-पान आदिकों से स्थूल शरीर को कृश करना चाहिए, कृश\nशरीर को स्निग्ध तथा पुष्टिकर अैषधि, अौा-पानों से पुष्ट बनाना चाहिए अैर पथय सेवन से मधयम\nदेह का ऱाण करना चाहिए अर्थात् स्थूल व कृश होने नहीं देवें।\nसाधयासाधय विचार\nदोष्ै:   स्वभावाच्चा   कृशत्वमुक्तं   दोषोद्धवं  साधयतमं वदंति।\nस्वाभाविकं कृच्छ्रतमं नितांतं यत्नाच्चा तiृंहणमेव कायँ॥ 42॥\nभावार्थ : कृश शरीर एक तो दोषों से उत्पौा दूसरा स्वाभाविक, इस प्रकार दो भेद से युक्त है।\nदोषों से उत्पौा साधय कोटि में है, परन्तु स्वाभाविक कृश, अत्यन्त कठिना साधय है। उसको प्रयत्न कर\nपोषण करना ही पर्याप्त है।\nस्थूल शरीर का ़ीणकरणोपाय\nस्थूलस्य   नित्यं   प्रवदंति   तजरा   विरेचनैर्योगविशोषजातै:।\nरू़ै:  कषायै: कटुतिक्तवर्गैराहारभैषजयविधानमिष्टं॥ 43॥\nभावार्थ : स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रू़ा,\nकषाय, कटु, तिक्तादिक अैषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्र हैं, एेसा आयुर्वेदरा लोग\nकहते हैं-\n़ीण शरीर को समकरणोपाय\n़ीणस्य पानीयमत: प्रशस्तं।   भुक्त्वोत्तरं  ़ीरमपीह  देयम्।\nनस्यावलेहै: कवलग्रहैर्वा। नित्यं तदग्नि: परिऱाणीय:॥ 44॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n34\nभावार्थ : इस प्रकार औषधि के सम्बन्ध में आगमानुसार कथन कर अब देह के भेद को कहेंगे।\nवह देह, कृश, स्थूल व मध्यम के भेद से तीन प्रकार का है। उसमें मध्यम नामक देह प्रधान है।\nप्रशस्ताप्रशस्त शरीर विचार\nस्थूल:कृशश्चाप्यतिनिंदनीयै   भाराश्वयानादिषु    वर्जनीयै।\nसर्वास्ववस्थास्वपि सर्वथेष्ट: सर्वात्मना मध्यमदेहयुक्त:॥ 40॥\nभावार्थ : स्थूल व कृश देह अत्यन्त नदिं्य है एवं भारवहन, घोडे की सवारी आदि कार्य में ये\nदोनों शरीर अनुपयोगी है। सर्व अवस्थाओं में, सर्व तरह से, सर्वथा मध्यम देह ही उपयोगी है।\nस्थूलादि शरीर की चिकित्सा\nस्थूलस्य   काश्यँ   करणीयमत्रा       रू़यैषधैर्भोजनपानकाद्यै:।\nस्निग्धैस्तथा पुष्टिकरै:कृशस्य पथ्यैस्सदा मध्यमरक्षाणं स्यात्॥ 41॥\nभावार्थ : सदा रूक्ष औषधि, भोजन-पान आदिकों से स्थूल शरीर को कृश करना चाहिए, कृश\nशरीर को स्निग्ध तथा पुष्टिकर औषधि, अन्न-पानों से पुष्ट बनाना चाहिए और पथ्य सेवन से मध्यम\nदेह का रक्षाण करना चाहिए अर्थात् स्थूल व कृश होने नहीं देवें।\nसाध्यासाध्य विचार\nदोष्ै:   स्वभावाच्चा   कृशत्वमुक्तं   दोषोद्धवं  साध्यतमं वदंति।\nस्वाभाविकं कृच्छ्रतमं नितांतं यत्नाच्चा तiृंहणमेव कायँ॥ 42॥\nभावार्थ : कृश शरीर एक तो दोषों से उत्पन्न दूसरा स्वाभाविक, इस प्रकार दो भेद से युक्त है।\nदोषों से उत्पन्न साध्य कोटि में है, परन्तु स्वाभाविक कृश, अत्यन्त कठिना साध्य है। उसको प्रयत्न कर\nपोषण करना ही पर्याप्त है।\nस्थूल शरीर का क्षीणकरणोपाय\nस्थूलस्य   नित्यं   प्रवदंति   तजरा   विरेचनैर्योगविशोषजातै:।\nरू़ै:  कषायै: कटुतिक्तवर्गैराहारभैषजयविधानमिष्टं॥ 43॥\nभावार्थ : स्थूल शरीर वाले को (कृश करने के लिए) विरेचन के नाना प्रकार का योग, रूक्ष,\nकषाय, कटु, तिक्तादिक औषधिवर्ग, व तत्सदृश आहार ग्रहण आदि उपयुक्त हैं, ऐसा आयुर्वेदरा लोग\nकहते हैं-\nक्षीण शरीर को समकरणोपाय\nक्षीणस्य पानीयमत: प्रशस्तं।   भुक्त्वोत्तरं  क्षीरमपीह  देयम्।\nनस्यावलेहै: कवलग्रहैर्वा। नित्यं तदग्नि: परिरक्षाणीय:॥ 44॥"}
{"schema_version":"1.0","id":"page_107","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":107,"book_page":35,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n35\nभावार्थ : कृश शरीर वाले को भोजन के बाद दूध या पानी को पिलाना चाहिए एवं नस्य,\nअवलेह, कवलग्रहण आदि यथायोग्य उपायों से उसकी अग्नि की सदा ऱा करें।\nमधयम शरीर ऱाणोपाय\nवाम्यो   वसंते  स  च मधयमारुयो वर्षासु बसि्ंत विदधीत तस्य।\nवैरेचनं शारदिकं विधानम्। स्वस्थस्य संऱाणमिष्टमार्यै:॥ 45॥\nभावार्थ : मधयम शरीर वाले को बसंतश्रतु में वमन1 कराना चाहिए, वर्षाश्रतु में बस्तिकर्म का\nप्रयोग करना चाहिए एवं शरत्काल में विरेचन देना चाहिए। इस प्रकार मधयम शरीर वाले के स्वास्थय\nकी ऱा करनी चाहिए।\nस्वास्थय बाधक कारणों का परिहार\nअत्यम्लरू़ाधिकभोजनाति     -  व्यायामवातातपमैथुनानि।\nनित्यं तथैकस्य रसस्य सेवा। वजर्यानि दोषावहकारणानि॥ 46॥\nभावार्थ : अत्यधिक खट्टे पदार्थ, रू़ा पदाथोँ से युक्त भोजन, अत्यधिक व्यायाम करना,\nअत्यधिक हवा खाना, अत्यधिक धूप व गर्मी को सहन करना, अत्यधिक मैथुन सेवन करना एवं नित्य\nएक ही रस का सेवन करना आदि बातें जिनसे शरीर में अनेक प्रकार के रोग उत्पौा होते हैं, सदा वजर्य\nहैं।\nवातादि दोषों के कथन\nदेहक्रमं साधु निरूप्य रोगान्   व़यामहे   सूत्रविधानमार्गात्।\nवात: कफ: पित्तमिति प्रतीता दोषा: शरीरे खलु संभवंति॥ 47॥\nभावार्थ : इस प्रकार देह के भेद व उनके ऱाणोपाय आदि विषय अच्छी तरह निरूपण कर अब\nआचायोँ के द्वारा उपदिष्ट आगम मार्ग से, शरीरस्थ रोगों का निरूपण करेंगे। इस शरीर में वात, पित्त\nव कफ के नाम से प्रसिद्ध तीन दोष हैं, जो उद्रिक्त होकर अनेक रोगों को उत्पौा करते हैं।\nवातादि दोष ल़ाण\nवात: कटु   रू़ातरशचलात्मा   पित्तं  द्रवं  तिक्ततरोष्णपीतम्।\nस्निग्ध: कफ: स्वादुरसोःतिमंद: स्वतो गुरु: पिच्छिलशीतल: स्यात्॥ 48॥\nभावार्थ : वात दोष कटु, रू़ातर व चल स्वभाव वाला होता है। पित्तदोष द्रव रूप है, तीखा\nव उष्ण है। उसका वर्ण पीला है एवं कफ स्निग्ध होता है, मधुर रसयुक्त व गाढा रहता है तथा उसका\n1. वसंतश्रतु में कफ, वर्षाश्रतु में वायु व शरदश्रतु में पित्त का प्रकोप श्रतुस्वभाव से होता है। इन दोषों के जीतने\nके लिए यथाक्रम वमन, बस्ति व विरेचन दिया जाता है।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n35\nभावार्थ : कृश शरीर वाले को भोजन के बाद दूध या पानी को पिलाना चाहिए एवं नस्य,\nअवलेह, कवलग्रहण आदि यथायोग्य उपायों से उसकी अग्नि की सदा रक्षा करें।\nमध्यम शरीर रक्षाणोपाय\nवाम्यो   वसंते  स  च मध्यमाख्यो वर्षासु बसि्ंत विदधीत तस्य।\nवैरेचनं शारदिकं विधानम्। स्वस्थस्य संरक्षाणमिष्टमार्यै:॥ 45॥\nभावार्थ : मध्यम शरीर वाले को बसंतऋतु में वमन1 कराना चाहिए, वर्षाऋतु में बस्तिकर्म का\nप्रयोग करना चाहिए एवं शरत्काल में विरेचन देना चाहिए। इस प्रकार मध्यम शरीर वाले के स्वास्थ्य\nकी रक्षा करनी चाहिए।\nस्वास्थ्य बाधक कारणों का परिहार\nअत्यम्लरूक्षधिकभोजनाति     -  व्यायामवातातपमैथुनानि।\nनित्यं तथैकस्य रसस्य सेवा। वजर्यानि दोषावहकारणानि॥ 46॥\nभावार्थ : अत्यधिक खट्टे पदार्थ, रूक्ष पदाथोँ से युक्त भोजन, अत्यधिक व्यायाम करना,\nअत्यधिक हवा खाना, अत्यधिक धूप व गर्मी को सहन करना, अत्यधिक मैथुन सेवन करना एवं नित्य\nएक ही रस का सेवन करना आदि बातें जिनसे शरीर में अनेक प्रकार के रोग उत्पन्न होते हैं, सदा वजर्य\nहैं।\nवातादि दोषों के कथन\nदेहक्रमं साधु निरूप्य रोगान्   व़यामहे   सूत्रविधानमार्गात्।\nवात: कफ: पित्तमिति प्रतीता दोषा: शरीरे खलु संभवंति॥ 47॥\nभावार्थ : इस प्रकार देह के भेद व उनके रक्षाणोपाय आदि विषय अच्छी तरह निरूपण कर अब\nआचायोँ के द्वारा उपदिष्ट आगम मार्ग से, शरीरस्थ रोगों का निरूपण करेंगे। इस शरीर में वात, पित्त\nव कफ के नाम से प्रसिद्ध तीन दोष हैं, जो उद्रिक्त होकर अनेक रोगों को उत्पन्न करते हैं।\nवातादि दोष लक्षण\nवात: कटु   रूक्षतरश्चलात्मा   पित्तं  द्रवं  तिक्ततरोष्णपीतम्।\nस्निग्ध: कफ: स्वादुरसोःतिमंद: स्वतो गुरु: पिच्छिलशीतल: स्यात्॥ 48॥\nभावार्थ : वात दोष कटु, रूक्षतर व चल स्वभाव वाला होता है। पित्तदोष द्रव रूप है, तीखा\nव उष्ण है। उसका वर्ण पीला है एवं कफ स्निग्ध होता है, मधुर रसयुक्त व गाढा रहता है तथा उसका\n1. वसंतऋतु में कफ, वर्षाऋतु में वायु व शरदऋतु में पित्त का प्रकोप ऋतुस्वभाव से होता है। इन दोषों के जीतने\nके लिए यथाक्रम वमन, बस्ति व विरेचन दिया जाता है।"}
{"schema_version":"1.0","id":"page_108","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":108,"book_page":36,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n36\nस्वभाव वजनदार पीला-पीला व ठणडा है। इस प्रकार तीनों दोषों का ल़ाण है।\nकफ का स्थान\nआमाशये व़ासि चोत्तमांगे कंठे। च संधिष्वखिलेषु सम्यक्।\nस्थित्वा कफ: सर्वशरीरकायँ कुर्यात्स संचारिमरुद्वशोन॥ 49॥\nभावार्थ : उस  कफ1 को (मुरुयत:) रहने के स्थान पाँच हैं। क्लेदक कफ आमाशय में,\nअवलम्बक कफ व़ास्थल (छाती)में, तर्पक कफ शिर में, बोधक कफ कणठ (गले) में अैर शलेष्मक\nकफ सर्व संधियों में रहता है। इस प्रकार स्वस्थानों मंे रहते हुए संचार स्वभाव युक्त वात की सहायता\nसे सर्व शरीर के कार्य को करता है।\nपित्त का स्थान\nपक्वाशयामाशययोस्तु मधये  ह्द्वत्क्वचित्प्रोक्रयकृत्प्लिहासु।\nपित्तं2 स्थितं सर्व शरीरमेव व्याप्नोति  वातातिगमेव नीतम्॥ 50॥\n1. कफ के भेद पाँच हैं। उसके नाम इस प्रकार हैं - 1. क्लेदक, 2. अवलम्बक, 3. तर्पक, 4. बोधक अैर 5.\nशलेष्मक।\n1. अवलम्बक - यह स्वशक्ति के बल से ह्दय को बल देता है एवं अन्य कफ स्थानों में कफ पहुँचाते हुए उनको\nअवलम्बन करता है इसलिए इसका अवलम्बक नाम सार्थक है।\n2. क्लेदक - यह आमाशय में आए हुए अौा को क्लेदित (घीला) करता है, अतएव पाचन क्रिया में सहायक\nहोता है।\n3. तर्पक - यह शिर में रहते हुए आँख, नाक आदि गले के ऊपर रहने वाले इंद्रियों को तृप्त करता है, तर्पण करता\nहै। इस हेतु से इसका तर्पक नाम सार्थक है।\n4. बोधक - यह जीभ में रहते हुए मधुर अम्ल आदि रसों के रान (बोध) में सहायक होता है। इसलिए इसका\nनाम बोधक है।\n5. शलेष्मक - यह सम्पूर्ण हडिुयों के जोड में रहकर, चिकनाहट करता है, इसलिए हडिुयों में परस्पर रगड खाने\nनहीं देता है अैर गाडी के पहियों के बीच में लगाया गया तेल जिस प्रकार उसका उपकार करता है, वैसे ही यह\nसंधियों को मजबूत रखता है। इसलिए इसका शलैष्मिक नाम भी सार्थक है।\n2. पित्त के भी  पाँच भेद हैं - 1. पाचक, 2. भ्राजक, 3. रंजक, 4. आलोचक एवं 5. साधक।\n1. पाचक - यह आमाशय अैर पक्वाशय के बीच में रहता है। अौा को पचाता है, इसीलिए इसको जठराग्नि भी\nकहते हैं। अौा के सारभूत पदार्थ अैर किट्ट (नि:सार मल) को अलग-अलग विभाग करता है एवं स्वस्थान में\nरहते हुए अन्य पित्त के स्थानों में पित्त को रवाना कर उनको अनुग्रह करता है।\n2. भ्राजक - इसके रहने का स्थान त्वचा है। यह शरीर में कांति उत्पौा करता है।\n3. रंजक - यह जिगर अैर तिल्ली में रहता है अैर इनमें आये हुए रस को रंग कर रक्त बना देता है।\n4. आलोचक - यह आँख में रहता है अैर रूप देखने में सहायक होता है।\n5. साधक -  यह ह्दय में रहता है। बुद्दि, मेधा, अभिमान आदि को उत्पौा करता है। अैर अभिप्रेत अर्थ के सिद्द\nकरने में सहायक होता है।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n36\nस्वभाव वजनदार पीला-पीला व ठणडा है। इस प्रकार तीनों दोषों का लक्षण है।\nकफ का स्थान\nआमाशये वक्षसि चोत्तमांगे कंठे। च संधिष्वखिलेषु सम्यक्।\nस्थित्वा कफ: सर्वशरीरकायँ कुर्यात्स संचारिमरुद्वशोन॥ 49॥\nभावार्थ : उस  कफ1 को (मुख्यत:) रहने के स्थान पाँच हैं। क्लेदक कफ आमाशय में,\nअवलम्बक कफ वक्षस्थल (छाती)में, तर्पक कफ शिर में, बोधक कफ कणठ (गले) में और श्लेष्मक\nकफ सर्व संधियों में रहता है। इस प्रकार स्वस्थानों में रहते हुए संचार स्वभाव युक्त वात की सहायता\nसे सर्व शरीर के कार्य को करता है।\nपित्त का स्थान\nपक्वाशयामाशययोस्तु मध्ये  हृद्वत्क्वचित्प्रोक्रयकृत्प्लिहासु।\nपित्तं2 स्थितं सर्व शरीरमेव व्याप्नोति  वातातिगमेव नीतम्॥ 50॥\n1. कफ के भेद पाँच हैं। उसके नाम इस प्रकार हैं - 1. क्लेदक, 2. अवलम्बक, 3. तर्पक, 4. बोधक और 5.\nश्लेष्मक।\n1. अवलम्बक - यह स्वशक्ति के बल से हृदय को बल देता है एवं अन्य कफ स्थानों में कफ पहुँचाते हुए उनको\nअवलम्बन करता है इसलिए इसका अवलम्बक नाम सार्थक है।\n2. क्लेदक - यह आमाशय में आए हुए अन्न को क्लेदित (घीला) करता है, अतएव पाचन क्रिया में सहायक\nहोता है।\n3. तर्पक - यह शिर में रहते हुए आँख, नाक आदि गले के ऊपर रहने वाले इंद्रियों को तृप्त करता है, तर्पण करता\nहै। इस हेतु से इसका तर्पक नाम सार्थक है।\n4. बोधक - यह जीभ में रहते हुए मधुर अम्ल आदि रसों के रान (बोध) में सहायक होता है। इसलिए इसका\nनाम बोधक है।\n5. श्लेष्मक - यह सम्पूर्ण हडिुयों के जोड में रहकर, चिकनाहट करता है, इसलिए हडिुयों में परस्पर रगड खाने\nनहीं देता है और गाडी के पहियों के बीच में लगाया गया तेल जिस प्रकार उसका उपकार करता है, वैसे ही यह\nसंधियों को मजबूत रखता है। इसलिए इसका शलैष्मिक नाम भी सार्थक है।\n2. पित्त के भी  पाँच भेद हैं - 1. पाचक, 2. भ्राजक, 3. रंजक, 4. आलोचक एवं 5. साधक।\n1. पाचक - यह आमाशय और पक्वाशय के बीच में रहता है। अन्न को पचाता है, इसीलिए इसको जठराग्नि भी\nकहते हैं। अन्न के सारभूत पदार्थ और किट्ट (नि:सार मल) को अलग-अलग विभाग करता है एवं स्वस्थान में\nरहते हुए अन्य पित्त के स्थानों में पित्त को रवाना कर उनको अनुग्रह करता है।\n2. भ्राजक - इसके रहने का स्थान त्वचा है। यह शरीर में कांति उत्पन्न करता है।\n3. रंजक - यह जिगर और तिल्ली में रहता है और इनमें आये हुए रस को रंग कर रक्त बना देता है।\n4. आलोचक - यह आँख में रहता है और रूप देखने में सहायक होता है।\n5. साधक -  यह हृदय में रहता है। बुद्धि, मेधा, अभिमान आदि को उत्पन्न करता है। और अभिप्रेत अर्थ के सिद्ध\nकरने में सहायक होता है।"}
{"schema_version":"1.0","id":"page_109","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":109,"book_page":37,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n37\nभावार्थ : आमाशय अैर पक्वाशय के बीच में, ह्दय स्थान में, पहले कहे हुए यकृत (जिगर)\nव प्लीहा के (तिल्ली) स्थान में पित्त रहता है अैर वह वात के द्वारा संचार स्वभाव युक्र सर्व शरीर\nमें व्याप्त होता है।\nवात का स्थान\nशोणीकटीवं़ाणगुप्तदेशो। वायु: स्थित: सर्वशरीरसारी।\nदोषांशच धातृन् नयति स्वभावात्। दुष्ट: स्वयं दूषयतीह देहम्॥ 51॥\nभावार्थ : सर्व शरीर में संचरण करने वाला वायु विशोषकर नितंब1 प्रदेश, कटी, जांघों का जोड\n(रांडं) व गुप्त प्रदेश में निवास करता है। एवं दोष व रसादि धातुओं को अपने स्वभाव से यथास्थान\nपहुँचाना रहता है। यदि कदाचित् स्वयं दूषित हो जाये तो देह को भी दूषित करता है।\n1.  यहाँ जो नितम्ब आदि वात का स्थान बतलाया है, वह प्राण, अपान, समान, उदान, व्यान, नाम वाला\nपंच प्रकार के वात का नहीं है। लेकिन यह साधारण कथन है। अन्य ग्रंथों में भी एेसा कथन पाया जाता है। जैसे वात\nके स्थान छह है। आठ पित्त के स्थान है आदि। इस प्रकार कथन करके भी पाँच प्रकार के वातों के स्थान का वर्णन\nपृथक् किया है। उसका स्पष्ट इस प्रकार है।\nप्राणवायु -  यह ह्दय में रहता है। किसी आचार्य का कहना है कि वह मस्तक में रहता है, लेकिन छाती,\nव कणठ में चलता फिरता है। खाया हुआ अौा को अंदर प्रवेश कराता है। बुद्दि ह्दय, इंद्रिय व मन को धारण करता\nहै अर्थात् इनके शक्ति को मजबूत रखता है एवं थूक, छींक डकार, नि:श्वास आदि कायोँ के लिए कारणभूत है।\nउदानवायु - यह छाती में रहता है। नाक, नाभि, गला इन स्थानों पर संचरण करता है एवं बोलना, गाना,\nआदि से जो शब्द या स्वर की उत्पत्ति होती है, उसमें यह साधनभूत है।\nसमानवायु - यह आमाशय अैर पक्वाशय में रहता है। इन्हीं में चलता फिरता है। अग्नि के दीपन में\nसहायक है। अौा को ग्रहण करता है अैर पचाता है, सारभाग अैर मलभाग को अलग-अलग करता है एवं इनको\nजाने देता है।\nअपानवायु - यह पक्वाशय में रहता है। बस्ति मूत्राशय, शिशनेन्द्रिय, गुदा, इन स्थानों में चलता फिरता है।\nएवं वायु, मूत्र, मल मूत्र, शुक्र, रज अैर गर्भ को योग्य काल में बाहर निकाल देता है।\nव्यानवायु - यह सम्पूर्ण शरीर में व्याप्त होकर रहता है, लेकिन इसका ठहरने का मुरुय स्थान ह्दय है।\nचलना, आ़ोपण, उत़्ोपण, आँख मीचना, उघडना, रस रक्त आदि को ले जाना, पसीना, रक्त आदि को बाहर\nनिकालना आदि शरीर के प्राय: सम्पूर्ण कार्य इसी वायु के अधीन है।\nऊपर तीनों दोषों का जो नियत स्थान बतलाया है। वह अविकृत दोषों का है। विकृत दोषों का नहीं है एवं\nये दोष इन स्थानों में ही रहते हों, अन्य स्थान में नहीं रहते हों, यह बात नहीं। यों तो सम्पूर्ण दोष सर्व शरीर में रहते\nहैं।\nयहाँ एक ही दोष के पाँच भेद बतलाए हैं। लेकिन इन सबके ल़ाण एक ही हैं। स्थान विशोष में रहकर\nविशिष्ट काम को करने के कारण, अलग-अलग नाम व भेद किए गए हैं।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n37\nभावार्थ : आमाशय और पक्वाशय के बीच में, हृदय स्थान में, पहले कहे हुए यकृत (जिगर)\nव प्लीहा के (तिल्ली) स्थान में पित्त रहता है और वह वात के द्वारा संचार स्वभाव युक्त सर्व शरीर\nमें व्याप्त होता है।\nवात का स्थान\nशोणीकटीवंक्षणगुप्तदेशो। वायु: स्थित: सर्वशरीरसारी।\nदोषांश्च धातृन् नयति स्वभावात्। दुष्ट: स्वयं दूषयतीह देहम्॥ 51॥\nभावार्थ : सर्व शरीर में संचरण करने वाला वायु विशोषकर नितंब1 प्रदेश, कटी, जांघों का जोड\n(रांडं) व गुप्त प्रदेश में निवास करता है। एवं दोष व रसादि धातुओं को अपने स्वभाव से यथास्थान\nपहुँचाना रहता है। यदि कदाचित् स्वयं दूषित हो जाये तो देह को भी दूषित करता है।\n1.  यहाँ जो नितम्ब आदि वात का स्थान बतलाया है, वह प्राण, अपान, समान, उदान, व्यान, नाम वाला\nपंच प्रकार के वात का नहीं है। लेकिन यह साधारण कथन है। अन्य ग्रंथों में भी ऐसा कथन पाया जाता है। जैसे वात\nके स्थान छह है। आठ पित्त के स्थान है आदि। इस प्रकार कथन करके भी पाँच प्रकार के वातों के स्थान का वर्णन\nपृथक् किया है। उसका स्पष्ट इस प्रकार है।\nप्राणवायु -  यह हृदय में रहता है। किसी आचार्य का कहना है कि वह मस्तक में रहता है, लेकिन छाती,\nव कणठ में चलता फिरता है। खाया हुआ अन्न को अंदर प्रवेश कराता है। बुद्धि हृदय, इंद्रिय व मन को धारण करता\nहै अर्थात् इनके शक्ति को मजबूत रखता है एवं थूक, छींक डकार, नि:श्वास आदि कायोँ के लिए कारणभूत है।\nउदानवायु - यह छाती में रहता है। नाक, नाभि, गला इन स्थानों पर संचरण करता है एवं बोलना, गाना,\nआदि से जो शब्द या स्वर की उत्पत्ति होती है, उसमें यह साधनभूत है।\nसमानवायु - यह आमाशय और पक्वाशय में रहता है। इन्हीं में चलता फिरता है। अग्नि के दीपन में\nसहायक है। अन्न को ग्रहण करता है और पचाता है, सारभाग और मलभाग को अलग-अलग करता है एवं इनको\nजाने देता है।\nअपानवायु - यह पक्वाशय में रहता है। बस्ति मूत्राशय, शिशनेन्द्रिय, गुदा, इन स्थानों में चलता फिरता है।\nएवं वायु, मूत्र, मल मूत्र, शुक्र, रज और गर्भ को योग्य काल में बाहर निकाल देता है।\nव्यानवायु - यह सम्पूर्ण शरीर में व्याप्त होकर रहता है, लेकिन इसका ठहरने का मुख्य स्थान हृदय है।\nचलना, आक्षेपण, उत़्ोपण, आँख मीचना, उघडना, रस रक्त आदि को ले जाना, पसीना, रक्त आदि को बाहर\nनिकालना आदि शरीर के प्राय: सम्पूर्ण कार्य इसी वायु के अधीन है।\nऊपर तीनों दोषों का जो नियत स्थान बतलाया है। वह अविकृत दोषों का है। विकृत दोषों का नहीं है एवं\nये दोष इन स्थानों में ही रहते हों, अन्य स्थान में नहीं रहते हों, यह बात नहीं। यों तो सम्पूर्ण दोष सर्व शरीर में रहते\nहैं।\nयहाँ एक ही दोष के पाँच भेद बतलाए हैं। लेकिन इन सबके लक्षण एक ही हैं। स्थान विशोष में रहकर\nविशिष्ट काम को करने के कारण, अलग-अलग नाम व भेद किए गए हैं।"}
{"schema_version":"1.0","id":"page_110","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":110,"book_page":38,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n38\nप्रकुपित दोष सबको कोपन करता है\nएको हि दोष: कुपितस्तु दोषान् तान्दूषयत्यात्मनिवाससंस्थान।\nतेषां प्रकोपानिह शास्त्रमार्गाद्वयमहे व्याधिसभुद्धवार्थान्॥ 52॥\nभावार्थ : कोइर् भी एक दोष यदि कुपित हो जाये तो उसके आश्रय में (स्थान में रहने वाले)\nसमस्त दोषों को वह कुपित करता है, जिससे अनेक रोग जाल उत्पौा होते हैं। एेसे दोष प्रकोपों के विषय\nमें अब आगम मार्ग से कथन करेंगे।\nदोष प्रकोपोपशम के प्रधान कारण\nबाह्यंातरंगात्मनिमित्तयोगात्    कर्मोदयोदीरणभावतो वा।\n़ोत्राद्यशोषोरुचतुष्टयाद्वा दोषा:  प्रकोपोपशमै व्रजंति॥ 53॥\nभावार्थ : प्रतिकूल व अनुकूल बाह्य व अंतरX कारण से व असाता व सातावेदनीय कर्म के\nउदय व उदीरणा से विपरीत व अविपरीत, द्रव्य, ़ोत्र, काल, भाव से वात आदि दोषों के प्रकोप व\nउपशम होता है।\nविशोष : प्रत्येक कार्य की निष्पत्ति के लिए दो प्रकार के निमित्त कारणों की आवश्यकता होती\nहै। एक बाह्य निमित्त व दूसरा अंतरX निमित्त। रोग की निवृत्ति के लिए बाह्य निमित्त अैषधि, सेवा,\nउपचार वगैरह है। अंतरX निमित्त तत्तत्रोग सम्बन्धी सातावेदनीय कर्म का उदय है। कमोँ की स्थिति\nको पूर्ण कर फल देने की दशा को उदय कहते हैं एवं कमोँ की स्थिति बिना पूरी किए ही कर्म के फल\nदेकर खिर जाने को सिद्दान्तकार उदीरणा कहते हैं। सातावेदनीय कर्म का उदय व असातावेदनीय की\nउदीरणा भी रोग की निवृत्ति के लिए कारण है। योग्य अैषधि आदिक द्रव्य, अैषधि सेवन योग्य ़ोत्र,\nतद्योग्य काल व भाव भी रोग की निवृत्ति के लिए कारण है, इसलिए इन सब बातों के मिलने से दोषों\nके प्रकोप का उपशम होता है। इन बातों की विपरीतता में दोषों का प्रकोप व अनुकूलता में तदुपशम\nहोता है।\nवात प्रकोप का कारण\nव्यायामतो   वाप्यतिमैथुनाद्वा     दूराधवयानादधिरोहणाद्वा।\nसंधारणात्स्वप्नविपर्ययाद्वा  तोयावगाहात्पवनाभिघातात्॥ 54॥\nश्यामाकनीवारककोद्रवादि     दुर्धान्यनिष्पावमसूरमाष्ै:।\nमुeाढकीतिक्तकषायशुष्कशाकादिरू़ादिलघुप्रयोगै: ॥ 55॥\nहर्षातिवातातिहिमप्रपातात्    जृंभात़्ाताद्वादिविघातनाद्वा।\nरू़ाौापानैरतिशीतलैर्वा   वात:प्रकोप: समुपैति नित्यम्॥ 56॥","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n38\nप्रकुपित दोष सबको कोपन करता है\nएको हि दोष: कुपितस्तु दोषान् तान्दूषयत्यात्मनिवाससंस्थान।\nतेषां प्रकोपानिह शास्त्रमार्गाद्वयमहे व्याधिसभुद्धवार्थान्॥ 52॥\nभावार्थ : कोई भी एक दोष यदि कुपित हो जाये तो उसके आश्रय में (स्थान में रहने वाले)\nसमस्त दोषों को वह कुपित करता है, जिससे अनेक रोग जाल उत्पन्न होते हैं। ऐसे दोष प्रकोपों के विषय\nमें अब आगम मार्ग से कथन करेंगे।\nदोष प्रकोपोपशम के प्रधान कारण\nबाह्यांतरंगात्मनिमित्तयोगात्    कर्मोदयोदीरणभावतो वा।\nक्षेत्राद्यशोषोरुचतुष्टयाद्वा दोषा:  प्रकोपोपशमै व्रजंति॥ 53॥\nभावार्थ : प्रतिकूल व अनुकूल बाह्य व अंतरX कारण से व असाता व सातावेदनीय कर्म के\nउदय व उदीरणा से विपरीत व अविपरीत, द्रव्य, क्षेत्र, काल, भाव से वात आदि दोषों के प्रकोप व\nउपशम होता है।\nविशोष : प्रत्येक कार्य की निष्पत्ति के लिए दो प्रकार के निमित्त कारणों की आवश्यकता होती\nहै। एक बाह्य निमित्त व दूसरा अंतरX निमित्त। रोग की निवृत्ति के लिए बाह्य निमित्त औषधि, सेवा,\nउपचार वगैरह है। अंतरX निमित्त तत्तत्रोग सम्बन्धी सातावेदनीय कर्म का उदय है। कमोँ की स्थिति\nको पूर्ण कर फल देने की दशा को उदय कहते हैं एवं कमोँ की स्थिति बिना पूरी किए ही कर्म के फल\nदेकर खिर जाने को सिद्धान्तकार उदीरणा कहते हैं। सातावेदनीय कर्म का उदय व असातावेदनीय की\nउदीरणा भी रोग की निवृत्ति के लिए कारण है। योग्य औषधि आदिक द्रव्य, औषधि सेवन योग्य क्षेत्र,\nतद्योग्य काल व भाव भी रोग की निवृत्ति के लिए कारण है, इसलिए इन सब बातों के मिलने से दोषों\nके प्रकोप का उपशम होता है। इन बातों की विपरीतता में दोषों का प्रकोप व अनुकूलता में तदुपशम\nहोता है।\nवात प्रकोप का कारण\nव्यायामतो   वाप्यतिमैथुनाद्वा     दूराधवयानादधिरोहणाद्वा।\nसंधारणात्स्वप्नविपर्ययाद्वा  तोयावगाहात्पवनाभिघातात्॥ 54॥\nश्यामाकनीवारककोद्रवादि     दुर्धान्यनिष्पावमसूरमाष्ै:।\nमुeाढकीतिक्तकषायशुष्कशाकादिरूक्षदिलघुप्रयोगै: ॥ 55॥\nहर्षातिवातातिहिमप्रपातात्    जृंभात़्ाताद्वादिविघातनाद्वा।\nरूक्षन्नपानैरतिशीतलैर्वा   वात:प्रकोप: समुपैति नित्यम्॥ 56॥"}
{"schema_version":"1.0","id":"page_111","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":111,"book_page":39,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n39\nभावार्थ : अति व्यायाम करने से, अति मैथुन करने से ,बहुत दूर पैदल मार्ग चलने से, कोइर्\nसवारी वगैरह चढने से, अधिक वजन ढोने से, ठीक-ठीक समय नींद नहीं करने से पानी में प्रवेश करने\nसे (अधिक तैरना आदि) वायु के आघात से, समा के चावल, नीवारक तिौी के चावल, कोदों, खराब\nधान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर, तीखा, कषायला, शुष्क अैर\nरू़ा साग आदि एवं लघु पदाथोँ का प्रयोग करने से अति हर्ष, अतिवात, जखम होना, जंभाइर्, बरफ\nगिरना, आघात आदि से, रू़ा अौापान व अतिशीत अौापान के प्रयोग से हमेशा वात कुपित होता है।\nपित्तप्रकोप के कारण\nशोकाधिकक्रोधभयातिहर्षात्ीव्रोपवासादति   -  मैथुनाच्चा।\nकट्वम्लती़णातिपटुप्रयोगात्  संतापिभि: सर्षपतैलमिश्रै:॥ 57॥\nपिणयाकतैलातपशाकमत्स्यै:  छागाविगोमांसकुलत्थयूष्ै:।\nतत्राम्लसैवीरसुराविकारै: पित्तप्रकोपो भवतीह जंतो:॥ 58॥\nभावार्थ : अधिक शोक, क्रोध, भय, अैर हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु\n(चरपरा) खट्टा, ़ार आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से सरसों के तैल से तला हुआ\nपदार्थ, तिलका खल, तिलके तैल के भ़ाण से, धूप का सेवन से, उष्ण शाकों के उपयोग से मछली,\nबकरी, भेड, गाय, इनके मांस, कुलथी का यूष (जूस) खट्टी कांजी अैर मदिरा के सेवन से शरीर में\nपित्तप्रकोप होता है।\nकफ प्रकोप के कारण\nनित्यं दिवास्वप्नतयाव्यवायाव्यायामयोगादुरुपिच्छिलाम्लै:।\nस्निग्धातिगाढातिपटुप्रयोगै:   पिष्टे़ुदुग्धाधिकमाषभ़यै:॥ 59॥\nदधना1लसंधानकमृष्टभोजयै:     वल्लीफलैरधयशनैरजीर्णै:।\nअत्यम्लपानैरतिशीतलाौै: शलेष्मप्रकोपं समुपैति  नÏणाम्॥ 60॥\nभावार्थ : प्रति नित्य दिन में सोने से, मैथुन व व्यायाम न करने से, अधिक लिवलिवाहट खट्टा\nस्निग्ध (चिकना घी तैल आदि) अतिगाढा या गुरु अैर नमकीन पदाथोँ के सेवन से, अधिक गेहँू, चना\nआदि के पीठ (आटा) इर्ख का रस, (गुड, शक्कर आदि इ़ुविकार) दूध, एवं उडद से मिश्रित या इनसे\nबने हुए भ़यों के सेवन से, दही, मदिरा आदि, संधित पदार्थ, मिठाइर् आदि भोजय पदार्थ, अैर कुष्माणड\n(सफेद कद्दू) के सेवन से, भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,\nअतिशीतल अौा के सेवन से मनुष्यों के कफ  प्रकुपित होता है।\n1. दधनालसंदाल्कव इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n39\nभावार्थ : अति व्यायाम करने से, अति मैथुन करने से ,बहुत दूर पैदल मार्ग चलने से, कोई\nसवारी वगैरह चढने से, अधिक वजन ढोने से, ठीक-ठीक समय नींद नहीं करने से पानी में प्रवेश करने\nसे (अधिक तैरना आदि) वायु के आघात से, समा के चावल, नीवारक तिौी के चावल, कोदों, खराब\nधान्य, शिम्बी धान्य (सेम का जातिविशोष) मसूर, उडद, मूंग, अरहर, तीखा, कषायला, शुष्क और\nरूक्ष साग आदि एवं लघु पदाथोँ का प्रयोग करने से अति हर्ष, अतिवात, जखम होना, जंभाई, बरफ\nगिरना, आघात आदि से, रूक्ष अन्नपान व अतिशीत अन्नपान के प्रयोग से हमेशा वात कुपित होता है।\nपित्तप्रकोप के कारण\nशोकाधिकक्रोधभयातिहर्षात्ीव्रोपवासादति   -  मैथुनाच्चा।\nकट्वम्लती़णातिपटुप्रयोगात्  संतापिभि: सर्षपतैलमिश्रै:॥ 57॥\nपिणयाकतैलातपशाकमत्स्यै:  छागाविगोमांसकुलत्थ्यूष्ै:।\nतत्राम्लसैवीरसुराविकारै: पित्तप्रकोपो भवतीह जंतो:॥ 58॥\nभावार्थ : अधिक शोक, क्रोध, भय, और हर्ष से, तीव्र उपवास व अधिक मैथुन करने से, कटु\n(चरपरा) खट्टा, क्षर आदि ती़ण एवं नमकीन पदाथोँ के अधिक सेवन से सरसों के तैल से तला हुआ\nपदार्थ, तिलका खल, तिलके तैल के भक्षण से, धूप का सेवन से, उष्ण शाकों के उपयोग से मछली,\nबकरी, भेड, गाय, इनके मांस, कुलथी का यूष (जूस) खट्टी कांजी और मदिरा के सेवन से शरीर में\nपित्तप्रकोप होता है।\nकफ प्रकोप के कारण\nनित्यं दिवास्वप्नतयाव्यवायाव्यायामयोगादुरुपिच्छिलाम्लै:।\nस्निग्धातिगाढातिपटुप्रयोगै:   पिष्टेक्षुदुग्धाधिकमाषभ़यै:॥ 59॥\nदधना1लसंधानकमृष्टभोजयै:     वल्लीफलैरध्यशनैरजीर्णै:।\nअत्यम्लपानैरतिशीतलाौै: श्लेष्मप्रकोपं समुपैति  नÏणाम्॥ 60॥\nभावार्थ : प्रति नित्य दिन में सोने से, मैथुन व व्यायाम न करने से, अधिक लिवलिवाहट खट्टा\nस्निग्ध (चिकना घी तैल आदि) अतिगाढा या गुरु और नमकीन पदाथोँ के सेवन से, अधिक गेहँू, चना\nआदि के पीठ (आटा) ईख का रस, (गुड, शक्कर आदि इक्षुविकार) दूध, एवं उडद से मिश्रित या इनसे\nबने हुए भ़यों के सेवन से, दही, मदिरा आदि, संधित पदार्थ, मिठाई आदि भोजय पदार्थ, और कुष्माणड\n(सफेद कद्धू) के सेवन से, भोजन के ऊपर भोजन करने से, अजीर्ण से, अत्यन्त खट्टे रसों के पीने से,\nअतिशीतल अन्न के सेवन से मनुष्यों के कफ  प्रकुपित होता है।\n1. दधनालसंदाल्कव इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_112","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":112,"book_page":40,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n40\nदोषों के भेद\nप्रत्येकसंयोगसमूहभंगै:    पुंसो1   दशैवात्र   भवंति दोषा:।\nरक्तंच दोष्ैस्सह संविभाजयं धातुस्तथा दूषकदूष्यभावात्॥ 61॥\nभावार्थ :  दोषों के प्रत्येक के हिसाब से तीन भेद हैं। यथा-वात 1 पित्त, 2 कफ, 3 संयोग\n(द्वंद) के कारण तीन भेद होते हैं। यथा - वातपित्त 1, वातकफ 2, कफपित्त 3, सिौापात के कारण\n4 भेद होते हैं यथा- वातपित्तकफ 1, मन्दकफवातपित्ताधिक 2, मन्दपित्तवातकफाधिक 3,\nमंदवातपित्तकफाधिक 4. इस प्रकार दोषों के भेद दस हैं। रक्त की भी दोषों के साथ गणना है अर्थात्\nरक्त को दोष संरा है। वातादिदूषकों2 द्वारा दूषित होने के कारण वही रक्त धातु भी कहलाता है।\nप्रकुपित्त दोषों का ल़ाण\nतेषां प्रकोपादुदरे  सतोद:।   संचारक:    साम्लकदाहदोषा:।\nह्ल्लासतारोचकताच दोषोस्ससंरुयानतो ल़ाणमुच्यतेःत:॥ 62॥\nभावार्थ : उन वातादि दोषों के प्रकोप से, क्रमश: अर्थात् वातप्रकोप से पेट में इधर-उधर\nचलनेवाली, तुदनवत् (सुइर् चुभने जैसी) पीडा आदि होती है। पित्तप्रकोप से, खट्टापना, दाह आदि\nल़ाण होते है। कफ प्रकोप से, डकार, अरुचि आदि ल़ाण प्रकट होते है। आगे दोष क्रम से, इनके\nप्रकोप का ल़ाण विशोष रीति से कहेंगे।\nवात प्रकोप के ल़ाण\nसंभेदोत्ताडनतोदनानि           संछेदनोन्मंथनसादनानि।\nव़िोपनिर्देशनभंजनानि     विस्फाटनोत्पाटनकंपनानि॥63॥\nविशलेषणस्तंभनजृंभणानि    नि:स्वासनाकुंचनसारणानि।\nनानातिदु:खान्यनिमित्तकानि  वातप्रकोपे खलु संभवंति॥64॥\nभावार्थ : शरीर टूटा-सा होना, कोइर् मारता हो-एेसा अनुभव होना, सुइर् चुभने जैसी पीडा\nहोना, कोइर् काटते हों, एेसा होना, कोइर् मसलते हों, एेसा अनुभव आना, शरीर का गलना, हाथ पैर आदि\nको इधर-उधर फेंकना शरीर में कुछ डसा हो एेसा अनुभव होना, शरीर का टुकडा हो गया एेसा अनुभव\nहोना, शरीर में फ फ ोले उठने जैसी पीडा हो, फ टा जैसा अनुभव होना, कंप होना, शरीर के अंग-प्रत्यX\nभिौा-भिौा हो गए हों, एेसा अनुभव होना, बिल्कुल स्तब्ध होना, जंभाइर् अधिक आना, अधिक श्वास\nछूटना शरीर का संकोच होना अैर प्रसारण होना इत्यादि अनेक अकस्मात् प्रकार के दु:ख वात प्रकोप\nहोने पर होते हैं।\n1. पंचादशैवात्र, इति पाठांतरं।\n2. वात, पित्त, कफ ये तीनों दोष धातुओं को दूषित करते हैं, इसलिए दूषक कहलाते हैं।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n40\nदोषों के भेद\nप्रत्येकसंयोगसमूहभंगै:    पुंसो1   दशैवात्र   भवंति दोषा:।\nरक्तंच दोष्ैस्सह संविभाजयं धातुस्तथा दूषकदूष्यभावात्॥ 61॥\nभावार्थ :  दोषों के प्रत्येक के हिसाब से तीन भेद हैं। यथा-वात 1 पित्त, 2 कफ, 3 संयोग\n(द्वंद) के कारण तीन भेद होते हैं। यथा - वातपित्त 1, वातकफ 2, कफपित्त 3, सिन्नपात के कारण\n4 भेद होते हैं यथा- वातपित्तकफ 1, मन्दकफवातपित्ताधिक 2, मन्दपित्तवातकफाधिक 3,\nमंदवातपित्तकफाधिक 4. इस प्रकार दोषों के भेद दस हैं। रक्त की भी दोषों के साथ गणना है अर्थात्\nरक्त को दोष संरा है। वातादिदूषकों2 द्वारा दूषित होने के कारण वही रक्त धातु भी कहलाता है।\nप्रकुपित्त दोषों का लक्षण\nतेषां प्रकोपादुदरे  सतोद:।   संचारक:    साम्लकदाहदोषा:।\nह्ल्लासतारोचकताच दोषोस्ससंख्यानतो लक्षणमुच्यतेःत:॥ 62॥\nभावार्थ : उन वातादि दोषों के प्रकोप से, क्रमश: अर्थात् वातप्रकोप से पेट में इधर-उधर\nचलनेवाली, तुदनवत् (सुई चुभने जैसी) पीडा आदि होती है। पित्तप्रकोप से, खट्टापना, दाह आदि\nलक्षण होते है। कफ प्रकोप से, डकार, अरुचि आदि लक्षण प्रकट होते है। आगे दोष क्रम से, इनके\nप्रकोप का लक्षण विशोष रीति से कहेंगे।\nवात प्रकोप के लक्षण\nसंभेदोत्ताडनतोदनानि           संछेदनोन्मंथनसादनानि।\nव़िोपनिर्देशनभंजनानि     विस्फाटनोत्पाटनकंपनानि॥63॥\nविश्लेषणस्तंभनजृंभणानि    नि:स्वासनाकुंचनसारणानि।\nनानातिदु:खान्यनिमित्तकानि  वातप्रकोपे खलु संभवंति॥64॥\nभावार्थ : शरीर टूटा-सा होना, कोई मारता हो-ऐसा अनुभव होना, सुई चुभने जैसी पीडा\nहोना, कोई काटते हों, ऐसा होना, कोई मसलते हों, ऐसा अनुभव आना, शरीर का गलना, हाथ पैर आदि\nको इधर-उधर फेंकना शरीर में कुछ डसा हो ऐसा अनुभव होना, शरीर का टुकडा हो गया ऐसा अनुभव\nहोना, शरीर में फ फ ोले उठने जैसी पीडा हो, फ टा जैसा अनुभव होना, कंप होना, शरीर के अंग-प्रत्यX\nभिन्न-भिन्न हो गए हों, ऐसा अनुभव होना, बिल्कुल स्तब्ध होना, जंभाई अधिक आना, अधिक श्वास\nछूटना शरीर का संकोच होना और प्रसारण होना इत्यादि अनेक अकस्मात् प्रकार के दु:ख वात प्रकोप\nहोने पर होते हैं।\n1. पंचादशैवात्र, इति पाठांतरं।\n2. वात, पित्त, कफ ये तीनों दोष धातुओं को दूषित करते हैं, इसलिए दूषक कहलाते हैं।"}
{"schema_version":"1.0","id":"page_113","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":113,"book_page":41,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n41\nपित्तप्रकोप ल़ाण\nउष्मातिशोषातिविमोहदाह   - धूमायनारोचकरोषातापा:।\nदेहोष्मतास्वेदबहुप्रलापा: पित्तप्रकोपे प्रभवंति रोगा:॥ 65॥\nभावार्थ : अत्यन्त उष्णता का अनुभव होना, कंठशोषण आदि का अनुभव होना मूच्र्छा होना,\nदाह होना मुख से धुआँ निकलता-सा अनुभव होना, भोजन में अरुचि होना बहुत क्रोध आना, संताप\nहोना, देह गरम रहना, अधिक पसीना आना, अधिक बडबडाना ये सब विकार पित्त प्रकोप से उत्पौा\nहोते हैं।\nकफ प्रकोप ल़ाण\nसुप्तत्वकंडूगुरुगात्रातातिश्वेतत्व    -  शीतत्वमहत्वनिद्रा:।\nसंस्तंभकारोचकताल्परुक्च शलेष्मप्रकोपोपगतामयास्ते॥ 66॥\nभावार्थ : स्पर्शरान चला जाना, शरीर का अधिक खुजाना, शरीर भारी हो जाना, शरीर सफेद\nहो जाना, शरीर में शीत मालूम होना, मोह होना, अधिक निद्रा आना, स्तब्ध होना, भोजन में अरुचि\nहोना, मंद पीडा होना आदि कफ के प्रकोप से होने वाले विकार हैं अर्थात् उपर्युक्त रोग कफ के विकार\nसे उत्पौा होते हैं।\nप्रकु पित दोषों के वर्ण\nएषां  भस्मातिरू़ा:   प्रकटतरकपोतातिकृष्णो  मरुत्स्यात्।\nपित्तं    नीलातिपीतं    हरिततममतीवासितं   रक्तमुक्तम्।\nशलेष्मा स्निग्धातिपाणडु:  स भवति सकलै: संनिपात: सवर्णै:।\nदोषाणां कोपकाले प्रभवति सहसा वर्णभेदो नराणाम्1 ॥ 67॥\nभावार्थ : इन दोषों के प्रकोप होने पर, मनुष्यों के शरीर में नीचे लिखे वर्ण प्रकट होते हैं।\nवातप्रकोप होने पर शरीर भस्म जैसा, कपोत, (कबूतर जैसा) व अत्यन्त काला होता है एवं रू़ा होता\nहै। पित्त के प्रकोप से, अत्यन्त नीला, पीला, हरा, काला, व लालवर्ण हो जाता है। कफ के प्रकोप से\nचिकना होते हुए सफे द होता है जिस समय तीनों दोषों का प्रकोप एक साथ होता है उस समय, उपरोक्त\nतीनों दोषों के वर्ण (एक साथ) प्रकट होते हैं।\nसंसर्गाद्रोषकोपादधिकतरमिहालोक्य दोषं विरोधा-।\nत्कर्तव्यं तस्य यत्नादुरुतरगुणवद्धेषजानां विधानम्।\n1. नÏणामा्","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n41\nपित्तप्रकोप लक्षण\nउष्मातिशोषातिविमोहदाह   - धूमायनारोचकरोषातापा:।\nदेहोष्मतास्वेदबहुप्रलापा: पित्तप्रकोपे प्रभवंति रोगा:॥ 65॥\nभावार्थ : अत्यन्त उष्णता का अनुभव होना, कंठशोषण आदि का अनुभव होना मूच्र्छा होना,\nदाह होना मुख से धुआँ निकलता-सा अनुभव होना, भोजन में अरुचि होना बहुत क्रोध आना, संताप\nहोना, देह गरम रहना, अधिक पसीना आना, अधिक बडबडाना ये सब विकार पित्त प्रकोप से उत्पन्न\nहोते हैं।\nकफ प्रकोप लक्षण\nसुप्तत्वकंडूगुरुगात्रातातिश्वेतत्व    -  शीतत्वमहत्वनिद्रा:।\nसंस्तंभकारोचकताल्परुक्च श्लेष्मप्रकोपोपगतामयास्ते॥ 66॥\nभावार्थ : स्पर्शरान चला जाना, शरीर का अधिक खुजाना, शरीर भारी हो जाना, शरीर सफेद\nहो जाना, शरीर में शीत मालूम होना, मोह होना, अधिक निद्रा आना, स्तब्ध होना, भोजन में अरुचि\nहोना, मंद पीडा होना आदि कफ के प्रकोप से होने वाले विकार हैं अर्थात् उपर्युक्त रोग कफ के विकार\nसे उत्पन्न होते हैं।\nप्रकु पित दोषों के वर्ण\nएषां  भस्मातिरूक्ष:   प्रकटतरकपोतातिकृष्णो  मरुत्स्यात्।\nपित्तं    नीलातिपीतं    हरिततममतीवासितं   रक्तमुक्तम्।\nश्लेष्मा स्निग्धातिपाणडु:  स भवति सकलै: संनिपात: सवर्णै:।\nदोषाणां कोपकाले प्रभवति सहसा वर्णभेदो नराणाम्1 ॥ 67॥\nभावार्थ : इन दोषों के प्रकोप होने पर, मनुष्यों के शरीर में नीचे लिखे वर्ण प्रकट होते हैं।\nवातप्रकोप होने पर शरीर भस्म जैसा, कपोत, (कबूतर जैसा) व अत्यन्त काला होता है एवं रूक्ष होता\nहै। पित्त के प्रकोप से, अत्यन्त नीला, पीला, हरा, काला, व लालवर्ण हो जाता है। कफ के प्रकोप से\nचिकना होते हुए सफे द होता है जिस समय तीनों दोषों का प्रकोप एक साथ होता है उस समय, उपरोक्त\nतीनों दोषों के वर्ण (एक साथ) प्रकट होते हैं।\nसंसर्गाद्रोषकोपादधिकतरमिहालोक्य दोषं विरोधा-।\nत्कर्तव्यं तस्य यत्नादुरुतरगुणवद्धेषजानां विधानम्।\n1. नÏणामा्"}
{"schema_version":"1.0","id":"page_114","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":114,"book_page":42,"chapter":3,"running_head":"सूत्राव्यावर्णनम्","text_raw":"कल्याणकारके / सूत्राव्यावर्णनम्\n42\nसम्यक्सूत्रार्थमार्गादधिकृतमखिलं कालभेदं विदित्वा।\nवैद्येनोद्युक्तकर्मप्रवणपटुगुणेनादारादातुराणाम्॥ 68॥\nभावार्थ : रोगियों की चिकित्सा में उद्युक्त, गुणवान वैद्य को उचित है कि आयुर्वेदशास्त्र के\nकथनानुसार कालभेद, देशभेद आदि सम्पूर्ण विषयों को अच्छी तरह से जान कर, द्वंद्वज, सािौापातिक\nआदि व्याधियों मंे दोषों के बलाबल को अच्छी तरह से निशचय कर, जिस दोष का, प्रकोप हुआ हो,\nउससे विरुद्द अर्थात् उसको शमन व शोधन करने वाले गुणाढच्य अैषधियों के प्रयोग वह आदर पूर्वक\nकरें।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 69॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्री जिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूंद के समान यह शास्त्र है। साथ मंे जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे\nसूत्राव्यावर्णनं नाम तृतीय: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थयऱाणाधिकार मेंे\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nसूत्रव्यावर्णन नामक तृतीय परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / सूत्राव्यावर्णनम्\n42\nसम्यक्सूत्रार्थमार्गादधिकृतमखिलं कालभेदं विदित्वा।\nवैद्येनोद्युक्तकर्मप्रवणपटुगुणेनादारादातुराणाम्॥ 68॥\nभावार्थ : रोगियों की चिकित्सा में उद्युक्त, गुणवान वैद्य को उचित है कि आयुर्वेदशास्त्र के\nकथनानुसार कालभेद, देशभेद आदि सम्पूर्ण विषयों को अच्छी तरह से जान कर, द्वंद्वज, सािन्नपातिक\nआदि व्याधियों में दोषों के बलाबल को अच्छी तरह से निश्चय कर, जिस दोष का, प्रकोप हुआ हो,\nउससे विरुद्ध अर्थात् उसको शमन व शोधन करने वाले गुणाढच्य औषधियों के प्रयोग वह आदर पूर्वक\nकरें।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 69॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्री जिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूंद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे\nसूत्राव्यावर्णनं नाम तृतीय: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थ्यरक्षाणाधिकार मेें\nविद्यावाचस्पतीत्युपाधिविभूषित वर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nसूत्रव्यावर्णन नामक तृतीय परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_115","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":115,"book_page":43,"chapter":4,"running_head":null,"text_raw":"अथ चतुर्थ: परिच्छेद:\n॥ कालस्य क्रमबंधनामुपयँतम्॥\n (शार्दूलविक्रिडित)\nमंगलाचरण अैर प्रतिरा\nयो वा वेत्यखिलं त्रिकालचरितं  त्रैलोक्यगर्भस्थितं।\nद्रव्यं पर्ययवत्स्वभावसहितं   चान्यैरनास्वादितम्।\nनत्वा  तं  परमेश्वरं  जितरिपुं   देवाधिदेवं जिनम्।\nव़याम्यादरत: क्रमागतमिदं कालक्रमं सूत्रत:॥ 1॥\nभावार्थ : जो परमेश्वर जिनेन्द्र भगवान् तीन लोकसम्बन्धी भूतभविष्यद्वर्तमान कालवर्ती\nद्रव्यपर्याय के समस्त विषयों को युगपत् प्रत्य़ारूप से जानते हैं, जो कि  अन्य हरिहरादि देवोंे द्वारा\nकदापि जानना शक्य नहीं है, जिन्होंने रानावरणादि कर्म रूपी शत्रुओं को जीता है, एेसे देवाधिदेव\nभगवान् जिनेन्द्र को नमस्कार कर इस समय क्रम प्राप्त कालभेद का वर्णन आगमनानुसार यहाँ करेंगे,\nएेसी प्रतिरा श्री आचार्य करते हैं।\nकालवर्णन\nकालोःयं1  परमोःनिवार्यबलवान् भूतानुसंकालनात्।\nसंरुयानादगुरुर्नचातिलघुरप्याद्यंतहीनो     महान्।\nअन्योःनन्यतरोःव्यतिक्रमगति: सू़मोःविभागी पुन:।\nसोःयं स्यात्समयोःप्यमूर्तगुणवानावर्तनाल़ाण:॥ 2॥\nभावार्थ : संसार में काल बडा बलवान है एवं अनिवार्य है। संसार में कोइर् भी प्राणियों को यह\nछोडता नहीं है। यह अनंत समय वाला है। अगुरुलघु गुण से युक्त होने के कारण उसमें न्यून वा अधिक\nनहीं होता है। अैर अनाद्यनंत है। महान् है। द्रव्यल़ाण की दृष्टि से अन्य द्रव्यों से वह भिौा है द्रव्यत्व\nसामान्य की अपे़ा से भिौा नहीं है अथवा लोकाकाश में सर्वत्रा उसका अस्तित्व होने से अन्य द्रव्यो\nसे भिौा नहीं है। सिलसिलेवार2 क्रम से चक्र के समान जिसकी गति है, जो सू़म है अविभागी है अैर\nअमूर्त गुणवाला है एवं वर्तना (आवर्तना) ल़ाण से युक्त है अर्थात् सर्व द्रव्यों मंे प्रतिसमय होने वाला\n1.  इस शलोक में परमार्थ काल का वर्णन है। 2. जिसकी गति अविच्छिन है।","text_corrected_automatic":"अथ चतुर्थ: परिच्छेद:\n॥ कालस्य क्रमबंधनामुपयँतम्॥\n (शार्दूलविक्रिडित)\nमंगलाचरण और प्रतिज्ञा\nयो वा वेत्यखिलं त्रिकालचरितं  त्रैलोक्यगर्भस्थितं।\nद्रव्यं पर्ययवत्स्वभावसहितं   चान्यैरनास्वादितम्।\nनत्वा  तं  परमेश्वरं  जितरिपुं   देवाधिदेवं जिनम्।\nव़याम्यादरत: क्रमागतमिदं कालक्रमं सूत्रत:॥ 1॥\nभावार्थ : जो परमेश्वर जिनेन्द्र भगवान् तीन लोकसम्बन्धी भूतभविष्यद्वर्तमान कालवर्ती\nद्रव्यपर्याय के समस्त विषयों को युगपत् प्रत्यक्षरूप से जानते हैं, जो कि  अन्य हरिहरादि देवोें द्वारा\nकदापि जानना शक्य नहीं है, जिन्होंने रानावरणादि कर्म रूपी शत्रुओं को जीता है, ऐसे देवाधिदेव\nभगवान् जिनेन्द्र को नमस्कार कर इस समय क्रम प्राप्त कालभेद का वर्णन आगमनानुसार यहाँ करेंगे,\nऐसी प्रतिज्ञा श्री आचार्य करते हैं।\nकालवर्णन\nकालोःयं1  परमोःनिवार्यबलवान् भूतानुसंकालनात्।\nसंख्यानादगुरुर्नचातिलघुरप्याद्यंतहीनो     महान्।\nअन्योःनन्यतरोःव्यतिक्तमगति: सू़मोःविभागी पुन:।\nसोःयं स्यात्समयोःप्यमूर्तगुणवानावर्तनालक्षण:॥ 2॥\nभावार्थ : संसार में काल बडा बलवान है एवं अनिवार्य है। संसार में कोई भी प्राणियों को यह\nछोडता नहीं है। यह अनंत समय वाला है। अगुरुलघु गुण से युक्त होने के कारण उसमें न्यून वा अधिक\nनहीं होता है। और अनाद्यनंत है। महान् है। द्रव्यलक्षण की दृष्टि से अन्य द्रव्यों से वह भिन्न है द्रव्यत्व\nसामान्य की अपेक्ष से भिन्न नहीं है अथवा लोकाकाश में सर्वत्रा उसका अस्तित्व होने से अन्य द्रव्यो\nसे भिन्न नहीं है। सिलसिलेवार2 क्रम से चक्र के समान जिसकी गति है, जो सू़म है अविभागी है और\nअमूर्त गुणवाला है एवं वर्तना (आवर्तना) लक्षण से युक्त है अर्थात् सर्व द्रव्यों में प्रतिसमय होने वाला\n1.  इस श्लोक में परमार्थ काल का वर्णन है। 2. जिसकी गति अविच्छिन है।"}
{"schema_version":"1.0","id":"page_116","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":116,"book_page":44,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n44\nसू़म अंतर्नीत पर्याय परिवर्तन के लिए जो कारण है। इस प्रकार काल संसार में एक आवश्यकीय व\nअनिवार्य द्रव्य है।\nसोःयं स्याद्विविधोःनुमानविषयो रूपाद्यपेतोःक्रियो\nलोकाकाशसमस्तदेशनिचितोप्येकैक एवाणुक:\nकालोःतींद्रियगोचर: परम इत्येवं प्रतीतस्सदा।\nतत्पूर्वो व्यवहार इत्यभिहित: सूर्याेदयादिक्रमात्॥ 3॥\nभावार्थ : यह काल प्रत्य़ा गोचर नहीं है। अनुमानका विषय है। वह काल दो प्रकार का है।\nएक निशचय अर्थात् परमार्थ काल दूसरा व्यवहार काल है। निशचय काल अमूर्त है अर्थात् स्पर्श,रस\nगंध,वर्ण से रहित है क्रिया रहित है। लोकाकाश के प्रत्येक प्रदेश में एक-एक अणु के रूप में स्थित\nहै। वह इंद्रिय गोचर नहीं अर्थात् अतींद्रिय केवल रान से जिसका रान हो सकता है, वह परमार्थ अथवा\nनिशचय काल है। इसके अलावा सूर्योदयादि के कारण से वर्ष, मास, दिन, घडी, घंटा, मिनिट इत्यादि\nका जो व्यवहार जिस काल से होता है, उसे व्यवहार काल कहते हैं।\nव्यवहारकाल के अवांतर भेद\nसंरुयातीततया प्रतीतसमया1 स्यादावलीति स्मृता।\nसंरुयातावलिकास्तथैवमुदितासोच्Jाससंरानविता:।\nसप्तोच्Jासगणो भवत्यतितरां तोकस्सविस्तारत:।\nतोकात्सप्तलवो भवेरूपुयुतात्त्रिंशÑवाौाडिका॥ 4॥\nभावार्थ : असंरुयात समयों को एक आवली कहते हैं। संरुयात आवलियों का एक उच्छवास\nहोता है। सात उच्छ्वासों का एक स्तोक होता है। सात स्तोकों से एक लव होता है, अडतीस लवों की\nएक नाडी होती है।\nमुहूर्त आदि के परिमाण\nनाडच्यै द्वे च मुहूर्तमित्यभिहितं िंत्रशन्मुहूर्ताद्रिनं।\nप़ा:स्याद्रशपंचचैव दिवसास्तै शुक्लकृष्णै समै।\nमासाद्वादश षड्च ते श्रतुगणा: चैत्रादिकेषु क्रमात्।\nद्वे चैवाप्ययने तयोर्मिलितयोर्वषँ हि संराकृता॥ 5॥\nभावार्थ : दो नाडियों का एक मुहूर्त होता है। तीस मुहूतोँ का एक दिन होता है। पंद्रह दिनों\n1. एक पुद्गल परमाणु एक आकाश प्रदेश से दूसरे प्रदेश को मंदगति से गमन करने के लिए जितना समय लेता\nहै, उतने काल को एक समय कहते हैं।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n44\nसू़म अंतर्नीत पर्याय परिवर्तन के लिए जो कारण है। इस प्रकार काल संसार में एक आवश्यकीय व\nअनिवार्य द्रव्य है।\nसोःयं स्याद्विविधोःनुमानविषयो रूपाद्यपेतोःक्रियो\nलोकाकाशसमस्तदेशनिचितोप्येकैक एवाणुक:\nकालोःतींद्रियगोचर: परम इत्येवं प्रतीतस्सदा।\nतत्पूर्वो व्यवहार इत्यभिहित: सूर्याेदयादिक्रमात्॥ 3॥\nभावार्थ : यह काल प्रत्यक्ष गोचर नहीं है। अनुमानका विषय है। वह काल दो प्रकार का है।\nएक निश्चय अर्थात् परमार्थ काल दूसरा व्यवहार काल है। निश्चय काल अमूर्त है अर्थात् स्पर्श,रस\nगंध,वर्ण से रहित है क्रिया रहित है। लोकाकाश के प्रत्येक प्रदेश में एक-एक अणु के रूप में स्थित\nहै। वह इंद्रिय गोचर नहीं अर्थात् अतींद्रिय केवल रान से जिसका रान हो सकता है, वह परमार्थ अथवा\nनिश्चय काल है। इसके अलावा सूर्योदयादि के कारण से वर्ष, मास, दिन, घडी, घंटा, मिनिट इत्यादि\nका जो व्यवहार जिस काल से होता है, उसे व्यवहार काल कहते हैं।\nव्यवहारकाल के अवांतर भेद\nसंख्यातीततया प्रतीतसमया1 स्यादावलीति स्मृता।\nसंख्यातावलिकास्तथैवमुदितासोच्Jाससंरानविता:।\nसप्तोच्Jासगणो भवत्यतितरां तोकस्सविस्तारत:।\nतोकात्सप्तलवो भवेरूपुयुतात्त्रशिंल्लवान्नडिका॥ 4॥\nभावार्थ : असंख्यात समयों को एक आवली कहते हैं। संख्यात आवलियों का एक उच्छवास\nहोता है। सात उच्छ्वासों का एक स्तोक होता है। सात स्तोकों से एक लव होता है, अडतीस लवों की\nएक नाडी होती है।\nमुहूर्त आदि के परिमाण\nनाडच्यै द्वे च मुहूर्तमित्यभिहितं तिं्रशन्मुहूर्ताद्रिनं।\nपक्ष:स्याद्रशपंचचैव दिवसास्तै शुक्लकृष्णै समै।\nमासाद्वादश षड्च ते ऋतुगणा: चैत्रादिकेषु क्रमात्।\nद्वे चैवाप्ययने तयोर्मिलितयोर्वषँ हि संराकृता॥ 5॥\nभावार्थ : दो नाडियों का एक मुहूर्त होता है। तीस मुहूतोँ का एक दिन होता है। पंद्रह दिनों\n1. एक पुद्गल परमाणु एक आकाश प्रदेश से दूसरे प्रदेश को मंदगति से गमन करने के लिए जितना समय लेता\nहै, उतने काल को एक समय कहते हैं।"}
{"schema_version":"1.0","id":"page_117","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":117,"book_page":45,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n45\nका एक प़ा होता है। उस प़ा का शुक्लप़ा अैर कृष्णप़ा इस प्रकार दो भेद हैं। इन दोनों प़ांे का\nएक मास होता है। वह मास चैत्र वैशाख आदि बारह होते हैं, उन चैत्र वैशाख आदि बारह मासों मेंे छह\nश्रतु होते हैं, तीन श्रतुओं का एक अयन होता है। वह दि़ाणायन, उत्तरायन के रूप से दो प्रकार का\nहै। इन दोनों अयनों के मिलने से एक वर्ष बनता है।\nश्रतुविभाग\nआद्य:स्यान्मधुरुर्जित:     शुचिरिहाप्यंभोधराडंबर:।\nशशवत्तापकरी    शरद्दिमचयो  हैमंतक:  शैशिर:॥\nयाथासंरुयविधानत:  प्रतिपदं    चैत्रादिमासद्वयं।\nनित्यं स्याट्टतुरित्ययं ह्यभिहित: सर्वक्रियासाधन:॥ 6॥\nभावार्थ : सबसे पहला श्रतु बसंत है, जिसमें मधु की वृद्दि होती है अर्थात् फूल व फल फूलते\nव फलते हैं, इसे मधुश्रतु भी कहते हैं। इसका समय चैत्र व वैशाख मास है। दूसरा ग्रीष्मश्रतु है जो ज्येष्ठ\nव आषाढ मास में होता है। श्रावण भाद्रपद वर्षाश्रतु का समय है, जिस समय आकाश में मेघ का\nआडम्बर रहता है। आश्विन व कार्तिक में सदा संतापकर शरत्श्रतु होता है। मार्गशीर्ष व पैष मास में\nहेमंतश्रतु होता है, जिसमें अत्यधिक ठणडी पडती है। माघ व फाल्गुन में शिशिरश्रतु होता है, जिसमें\nहिम गिरता है। इस प्रकार दो-दो मास में एक-एक श्रतु होता है एवं प्रति दिन सर्व कायोँ के साधन\nस्वरूप छहों ही श्रतु होते हैं।\nप्रतिदिन में श्रतुविभाग\nपूर्वाणहे तु वसंतनामसमयो मधयंदिनं ग्रीष्मक:।\nप्रावृष्यं ह्यपराणहमित्यभिहितं वर्षागम: प्राग्निशा।\nमधयं नक्रमुदाह्तं  शरदिति  प्रत्यूषकालो हिमो।\nनित्यं वत्सरवत्क्रमात्प्रतिदिनं षणणां श्रतुनां गति:॥ 7॥\nभावार्थ : प्रात:काल के समय पर बसंतश्रतु का काल रहता है, मधयाह्व में ग्रीष्मश्रतु का समय\nरहता है। अपराह्व अर्थात् सां¤ा के समय में प्रावृट् जैसा समय रहता है, रात्रि का आद्य भाग बरसात का\nसमय है, मधयरात्रि शरत्काल का समय है, प्रत्यूषकाल में (प्रात: 4 बजे का समय) हिमवंतश्रतु हेमंत\nरहता है इस प्रकार वर्ष में जिस तरह छह श्रतु होते हैं, उसी तरह प्रतिदिन1 छहों श्रतुओं की गति होती\nहै।\n1. प्रत्येक दिन में भी कौन-सा दोष किस समय संचय प्रकोप आदि होते हैं, इसको जानने के लिए, यह प्रत्येक\nदिन छह श्रतुओं की गति बतायी गइर् है।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n45\nका एक पक्ष होता है। उस पक्ष का शुक्लपक्ष और कृष्णपक्ष इस प्रकार दो भेद हैं। इन दोनों पक्षें का\nएक मास होता है। वह मास चैत्र वैशाख आदि बारह होते हैं, उन चैत्र वैशाख आदि बारह मासों मेें छह\nऋतु होते हैं, तीन ऋतुओं का एक अयन होता है। वह दक्षिणायन, उत्तरायन के रूप से दो प्रकार का\nहै। इन दोनों अयनों के मिलने से एक वर्ष बनता है।\nऋतुविभाग\nआद्य:स्यान्मधुरुर्जित:     शुचिरिहाप्यंभोधराडंबर:।\nशशवत्तापकरी    शरद्धिमचयो  हैमंतक:  शैशिर:॥\nयाथासंख्यविधानत:  प्रतिपदं    चैत्रादिमासद्वयं।\nनित्यं स्याट्टतुरित्ययं ह्यभिहित: सर्वक्रियासाधन:॥ 6॥\nभावार्थ : सबसे पहला ऋतु बसंत है, जिसमें मधु की वृद्धि होती है अर्थात् फूल व फल फूलते\nव फलते हैं, इसे मधुऋतु भी कहते हैं। इसका समय चैत्र व वैशाख मास है। दूसरा ग्रीष्मऋतु है जो ज्येष्ठ\nव आषाढ मास में होता है। श्रावण भाद्रपद वर्षाऋतु का समय है, जिस समय आकाश में मेघ का\nआडम्बर रहता है। आश्विन व कार्तिक में सदा संतापकर शरत्ऋतु होता है। मार्गशीर्ष व पैष मास में\nहेमंतऋतु होता है, जिसमें अत्यधिक ठणडी पडती है। माघ व फाल्गुन में शिशिरऋतु होता है, जिसमें\nहिम गिरता है। इस प्रकार दो-दो मास में एक-एक ऋतु होता है एवं प्रति दिन सर्व कायोँ के साधन\nस्वरूप छहों ही ऋतु होते हैं।\nप्रतिदिन में ऋतुविभाग\nपूर्वाणहे तु वसंतनामसमयो मध्यंदिनं ग्रीष्मक:।\nप्रावृष्यं ह्यपराणहमित्यभिहितं वर्षागम: प्राग्निशा।\nमध्यं नक्रमुदाह्तं  शरदिति  प्रत्यूषकालो हिमो।\nनित्यं वत्सरवत्क्रमात्प्रतिदिनं षणणां ऋतुनां गति:॥ 7॥\nभावार्थ : प्रात:काल के समय पर बसंतऋतु का काल रहता है, मध्याह्व में ग्रीष्मऋतु का समय\nरहता है। अपराह्व अर्थात् सांझा के समय में प्रावृट् जैसा समय रहता है, रात्रि का आद्य भाग बरसात का\nसमय है, मध्यरात्रि शरत्काल का समय है, प्रत्यूषकाल में (प्रात: 4 बजे का समय) हिमवंतऋतु हेमंत\nरहता है इस प्रकार वर्ष में जिस तरह छह ऋतु होते हैं, उसी तरह प्रतिदिन1 छहों ऋतुओं की गति होती\nहै।\n1. प्रत्येक दिन में भी कौन-सा दोष किस समय संचय प्रकोप आदि होते हैं, इसको जानने के लिए, यह प्रत्येक\nदिन छह ऋतुओं की गति बतायी गई है।"}
{"schema_version":"1.0","id":"page_118","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":118,"book_page":46,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n46\nदोषों का संचय प्रकोप\nशलेष्मा कुप्यति सरूपंतसमये हेमंतकालार्जित:।\nप्रावृष्येव हि मारुत: प्रतिदिनं ग्रीष्मे सदा संचित:॥\nपित्तं तच्छरदि प्रतीतजलदव्यापारतोत्युत्कटं।\nतेषां संचयकोपल़ाणविधेर्दोषांस्तदा निर्हर‘त्॥8॥\nभावार्थ : हेमंत श्रतु में संचित कफ बसंतश्रतु में कुपित होता है। ग्रीष्मश्रतु में संचित वायु का\nप्रावृट् श्रतु में प्रकोप होता है अैर वर्षाश्रतु में संचित पित्त का प्रकोप शरत्काल में होता है। यह दोषों\nका संचय, व प्रकोप की विधि है। इस प्रकार संचित दोषों को इनके प्रकोप समय में वात को बस्तिकर्म\nसे पित्त को विरेचन से, कफ को वमन से शोधन करना चाहिए। अन्यथा तत्तद्रोषों से अनेक व्याधियों\nकी उत्पत्ति होती है।\nविशोष -आयुर्वेद शास्त्र में दो प्रकार से श्रतुविभाग का वर्णन है, इनमें से एक तो चैत्रमास आदि\nको लेकर बसंत आदि छह विभाग किया है, जिसका वर्णन आचार्य श्री स्वयं शलोक नं. 6 में कर चुके\nहैं। द्वितीय प्रकार के श्रतुविभाग की सूचना शलोक 7 में दी है। इसी का स्पष्टीकरण इस प्रकार है।\nभाद्रपद आश्वयुज (क्वार) मास वर्षाश्रतु, कार्तिक मार्गशीर्ष (अगहन)मास शरदश्रतु, पुष्यमाघमास\nहेमंतश्रतु, फाल्गुन चैत्रमास वसंतश्रतु, वैशाख जयेष्ठमास ग्रीष्मश्रतु अैर आषाढ श्रावणमास प्रावृट्श्रतु\nकहलाता है।\nप्रावृट् व वर्षाश्रतु में परस्पर भेद इतना है कि पहले अैर अधिक वर्षा जिसमें बरसता हो, वह\nप्रावृट है अैर इसके पीछे (प्रथम श्रतु की अपे़ा) थोडी वर्षा जिसमें बरसता हो वह वर्षाश्रतु है।\nइन दोनों में प्रथम प्रकार का श्रतु विभाग, शरीर का बल अैर रस की अपे़ा को लेकर है।\nजैसे वर्षा, शरद हेमंतश्रतु में अम्ल लवण मधुर-रस बलवान होते हैं अैर प्राणियों का शरीरबल उत्तरोत्तर\nबढता जाता है इत्यादि। उत्तर दि़ाण अयन का विभाग भी इसी के अनुसार है।\nद्वितीय विभाग दोषों के संचय, प्रकोप व संशोधन की अपे़ा को लेकर किया है। इस शलोक\nमें दोषों के संचय आदि का जो कथन है, वह इसी श्रतुविभाग के अनुसार है। इसलिए सारार्थ यह\nनिकलता है कि, भाद्रपद आश्वयुज मास मंे पित्त का, पुष्यमाघ में कफ का, अैर वैशाख जयेष्ठ मास\nमें वात, संचय (इक_ा) होता है।\nकार्तिक-मार्गशीर्ष में पित्त, फाल्गुन-चैत्र में कफ अैर आषाढ-श्रावण में वात प्रकुपित होता है।\nदोषों का संशोधन जिस श्रतु में प्रकुपित होता है, उस श्रतु के द्वितीय मास से करना चाहिए।\nअन्यथा दोषों का निग्रह अच्छी तरह से नहीं होता है। इसलिए वात का श्रावण में, पित्त का मार्गशीर्ष\nमें, कफ का चैत्र में, संशोधन करना चाहिए।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n46\nदोषों का संचय प्रकोप\nश्लेष्मा कुप्यति सरूपंतसमये हेमंतकालार्जित:।\nप्रावृष्येव हि मारुत: प्रतिदिनं ग्रीष्मे सदा संचित:॥\nपित्तं तच्छरदि प्रतीतजलदव्यापारतोत्युत्कटं।\nतेषां संचयकोपलक्षणविधेर्दोषांस्तदा निर्हर‘त्॥8॥\nभावार्थ : हेमंत ऋतु में संचित कफ बसंतऋतु में कुपित होता है। ग्रीष्मऋतु में संचित वायु का\nप्रावृट् ऋतु में प्रकोप होता है और वर्षाऋतु में संचित पित्त का प्रकोप शरत्काल में होता है। यह दोषों\nका संचय, व प्रकोप की विधि है। इस प्रकार संचित दोषों को इनके प्रकोप समय में वात को बस्तिकर्म\nसे पित्त को विरेचन से, कफ को वमन से शोधन करना चाहिए। अन्यथा तत्तद्रोषों से अनेक व्याधियों\nकी उत्पत्ति होती है।\nविशोष -आयुर्वेद शास्त्र में दो प्रकार से ऋतुविभाग का वर्णन है, इनमें से एक तो चैत्रमास आदि\nको लेकर बसंत आदि छह विभाग किया है, जिसका वर्णन आचार्य श्री स्वयं श्लोक नं. 6 में कर चुके\nहैं। द्वितीय प्रकार के ऋतुविभाग की सूचना श्लोक 7 में दी है। इसी का स्पष्टीकरण इस प्रकार है।\nभाद्रपद आश्वयुज (क्वार) मास वर्षाऋतु, कार्तिक मार्गशीर्ष (अगहन)मास शरदऋतु, पुष्यमाघमास\nहेमंतऋतु, फाल्गुन चैत्रमास वसंतऋतु, वैशाख जयेष्ठमास ग्रीष्मऋतु और आषाढ श्रावणमास प्रावृट्ऋतु\nकहलाता है।\nप्रावृट् व वर्षाऋतु में परस्पर भेद इतना है कि पहले और अधिक वर्षा जिसमें बरसता हो, वह\nप्रावृट है और इसके पीछे (प्रथम ऋतु की अपेक्ष) थोडी वर्षा जिसमें बरसता हो वह वर्षाऋतु है।\nइन दोनों में प्रथम प्रकार का ऋतु विभाग, शरीर का बल और रस की अपेक्ष को लेकर है।\nजैसे वर्षा, शरद हेमंतऋतु में अम्ल लवण मधुर-रस बलवान होते हैं और प्राणियों का शरीरबल उत्तरोत्तर\nबढता जाता है इत्यादि। उत्तर दक्षिण अयन का विभाग भी इसी के अनुसार है।\nद्वितीय विभाग दोषों के संचय, प्रकोप व संशोधन की अपेक्ष को लेकर किया है। इस श्लोक\nमें दोषों के संचय आदि का जो कथन है, वह इसी ऋतुविभाग के अनुसार है। इसलिए सारार्थ यह\nनिकलता है कि, भाद्रपद आश्वयुज मास में पित्त का, पुष्यमाघ में कफ का, और वैशाख जयेष्ठ मास\nमें वात, संचय (इक_ा) होता है।\nकार्तिक-मार्गशीर्ष में पित्त, फाल्गुन-चैत्र में कफ और आषाढ-श्रावण में वात प्रकुपित होता है।\nदोषों का संशोधन जिस ऋतु में प्रकुपित होता है, उस ऋतु के द्वितीय मास से करना चाहिए।\nअन्यथा दोषों का निग्रह अच्छी तरह से नहीं होता है। इसलिए वात का श्रावण में, पित्त का मार्गशीर्ष\nमें, कफ का चैत्र में, संशोधन करना चाहिए।"}
{"schema_version":"1.0","id":"page_119","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":119,"book_page":47,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n47\nबस्ति आदि के प्रयोग से संशोधन तब ही करना चाहिए, जबकि दोष अत्यधिक कुपित हो।\nमधयम या अल्पप्रमाण में कुपित होवें तो, पाचन लंघन आदि से ही जीतना चाहिए।\nप्रकुपित दोषों से व्याधिजनन क्रम\nक्रुद्दास्ते प्रसरंति रक्र सहिता दोषास्तथैकैकशो।\nद्वैद्वै वाप्यथवा त्रयस्त्रय इमे  चत्वार एवात्र वा।\nअन्योन्याश्रयमाप्नुवंति  विसृता  व्यक्रिप्रपौा: पुन:॥\nते व्यािंधं जनयंति कालवशगा: षणणां यथोक्तं बलम्॥9॥\nभावार्थ : पूर्वकथित कारणों से प्रकुपित दोष कभी एक-एक ही कभी दो-दो मिलकर कभी\nतीनों एक साथ कभी-कभी रक्त को साथ लेकर, कभी चारों एक साथ, मिलकर शरीर में फैलते हैं।\nइस क्रम से दोषों का प्रसर पंद्रह-पंद्रह प्रकार के होते हैं। इस तरह फैलते हुए स्रोतों के वैगुणय से जिस\nशरीरावयव को प्राप्त करते हैं तत्तदवयवों के अनुसार नाना प्रकार के व्याधियों को उत्पौा करते है जैसे\nकि यदि उदर को प्राप्त करें तो, गुल्म, अतिसार अगिAमांद्य, अनाह, विशूचिका आदि रोगों को पैदा करते\nहैं, बस्ति को आश्रय करें प्रमेह मूत्रकृछ्र, मूत्राघात, अशमरी आदि को उत्पौा करते हैं इत्यादि। तदनंतर\nव्याधियों के ल़ाण व्यक्त होते है, जिससे यह साधारण रान होता है कि वह जवर है, अतिसार है, वमन\nहै आदि। इसके बाद एक अवस्था होती है जिससे व्याधि के भेद स्पष्टतया मालूम होते हैं कि यह वातिक\nजवर है या पैत्तिक। पित्ततिसार है या कफातिसार आदि। इस प्रकार तीनों दोष काल के वशीभूत होकर\nव्याधियों को पैदा करते है। दोषों के संचय, प्रकोप, प्रसर, अन्योन्याश्रय (स्थानसंश्रम) व्यक्रि अैर भेद\nइन छह अवस्थाओं के बलाबल को शास्त्रोक्त रीति से जानना चाहिए।\nविशोष- जैसे एक जलपूर्ण सरोवर में अैर भी अधिक पानी आ मिल जाये, तो वह अपने बांध\nको तोडकर एकदम फैल जाता है वैसे ही प्रकुपित दोष स्वस्थान को उल्लंघन कर शरीर में फैल जाते\nहैं। इसी को प्रसर कहते है।\nपंद्रह प्रकार का प्रसर :\n1. वात, 2. पित्त, 3. कफ,  4. रक्त, (दो) 5. वातपित्त, 6. वातकफ, 7. कफपित्त (तीनों),\n8. वात-पित्त-कफ (रक्र के साथ), 9. वातरक्र, 10. कफरक्र, 11. पित्तरक्र, 12. वात-पित्त-रक्र,\n13. वात-कफ-रक्र, 14. कफ-पित्त-रक्त, 15, (चारों) वात-पित्त-कफ-रक्र।\nइस प्रसर के  भेद पंद्रह ही हैं, एेसा कोइर् नियम नहीं होता। ऊपर स्थूल रीति से भेद दिखलाया\nहै। सू़मरीति से देखा जाये तो अनेक भेद हो सकते हैं।\nदोषों के शरीरावयवों में आश्रय करने की अवस्था को ही अन्योन्याश्रय या स्थानसंश्रय कहते\nहैं। स्थानसंश्रय होते ही पूर्व रूप का प्रादुर्भाव होता है। इसी को व्यक्ति कहते हैं। इसी को भेद कहते हैं।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n47\nबस्ति आदि के प्रयोग से संशोधन तब ही करना चाहिए, जबकि दोष अत्यधिक कुपित हो।\nमध्यम या अल्पप्रमाण में कुपित होवें तो, पाचन लंघन आदि से ही जीतना चाहिए।\nप्रकुपित दोषों से व्याधिजनन क्रम\nक्रुद्धास्ते प्रसरंति रक्त सहिता दोषास्तथैकैकशो।\nद्वैद्वै वाप्यथवा त्रयस्त्रय इमे  चत्वार एवात्र वा।\nअन्योन्याश्रयमाप्नुवंति  विसृता  व्यक्तिप्रपन्न: पुन:॥\nते व्याधिं जनयंति कालवशगा: षणणां यथोक्तं बलम्॥9॥\nभावार्थ : पूर्वकथित कारणों से प्रकुपित दोष कभी एक-एक ही कभी दो-दो मिलकर कभी\nतीनों एक साथ कभी-कभी रक्त को साथ लेकर, कभी चारों एक साथ, मिलकर शरीर में फैलते हैं।\nइस क्रम से दोषों का प्रसर पंद्रह-पंद्रह प्रकार के होते हैं। इस तरह फैलते हुए स्रोतों के वैगुणय से जिस\nशरीरावयव को प्राप्त करते हैं तत्तदवयवों के अनुसार नाना प्रकार के व्याधियों को उत्पन्न करते है जैसे\nकि यदि उदर को प्राप्त करें तो, गुल्म, अतिसार अगिAमांद्य, अनाह, विशूचिका आदि रोगों को पैदा करते\nहैं, बस्ति को आश्रय करें प्रमेह मूत्रकृछ्र, मूत्राघात, अशमरी आदि को उत्पन्न करते हैं इत्यादि। तदनंतर\nव्याधियों के लक्षण व्यक्त होते है, जिससे यह साधारण रान होता है कि वह जवर है, अतिसार है, वमन\nहै आदि। इसके बाद एक अवस्था होती है जिससे व्याधि के भेद स्पष्टतया मालूम होते हैं कि यह वातिक\nजवर है या पैत्तिक। पित्ततिसार है या कफातिसार आदि। इस प्रकार तीनों दोष काल के वशीभूत होकर\nव्याधियों को पैदा करते है। दोषों के संचय, प्रकोप, प्रसर, अन्योन्याश्रय (स्थानसंश्रम) व्यक्ति और भेद\nइन छह अवस्थाओं के बलाबल को शास्त्रोक्त रीति से जानना चाहिए।\nविशोष- जैसे एक जलपूर्ण सरोवर में और भी अधिक पानी आ मिल जाये, तो वह अपने बांध\nको तोडकर एकदम फैल जाता है वैसे ही प्रकुपित दोष स्वस्थान को उल्लंघन कर शरीर में फैल जाते\nहैं। इसी को प्रसर कहते है।\nपंद्रह प्रकार का प्रसर :\n1. वात, 2. पित्त, 3. कफ,  4. रक्त, (दो) 5. वातपित्त, 6. वातकफ, 7. कफपित्त (तीनों),\n8. वात-पित्त-कफ (रक्त के साथ), 9. वातरक्त, 10. कफरक्त, 11. पित्तरक्त, 12. वात-पित्त-रक्त,\n13. वात-कफ-रक्त, 14. कफ-पित्त-रक्त, 15, (चारों) वात-पित्त-कफ-रक्त।\nइस प्रसर के  भेद पंद्रह ही हैं, ऐसा कोई नियम नहीं होता। ऊपर स्थूल रीति से भेद दिखलाया\nहै। सू़मरीति से देखा जाये तो अनेक भेद हो सकते हैं।\nदोषों के शरीरावयवों में आश्रय करने की अवस्था को ही अन्योन्याश्रय या स्थानसंश्रय कहते\nहैं। स्थानसंश्रय होते ही पूर्व रूप का प्रादुर्भाव होता है। इसी को व्यक्ति कहते हैं। इसी को भेद कहते हैं।"}
{"schema_version":"1.0","id":"page_120","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":120,"book_page":48,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n48\nसम्यक्संचयमत्र कोपमखिलं पंचादशोत्सर्पणम्।\nचान्योन्याश्रयणं निजप्रकटितं व्यक्रिप्रभेदं तथा।\nयो वा वेत्ति समस्तदोषचरितं दु:खप्रदं प्राणिनाम्।\nसोःयं स्याद्धिषगुत्तम: प्रतिदिनं षणणां प्रकुर्यात्क्रीयाम् ॥10॥\nभावार्थ : इस ऊपर कहे गए, सर्व प्राणियों को दु:ख देने वाले, दोषों (वात, पित्त कफ) के\nसंचय, प्रकोप (पंद्रह प्रकार के) प्रसर, अन्योन्याश्रय (स्थानसंश्रय) व्यक्रि अैर भेद इत्यादि संपूर्ण\nचरित्र को अच्छी तरह से जो जानता है। वही उत्तम भिषक् (वैद्य) कहलाता है। उसको उचित है कि\nउपरोक्र संचय आदि छह अवस्थाओं में शोधन, लंघन, पाचन, शमन आदि यथायोग्य चिकित्सा करें\nअर्थात् संचय आदि पूर्व अवस्थाओं मंे योेग्य चिकित्सा करें तो, दोष आगे की अवस्था को प्राप्त नहीं\nकर सकते हैं अैर चिकित्सा कार्य में सुगमता होती है। उत्तरोत्तर अवस्थाअों में कठिनता होती जाती\nहै।\nदोषों के संचय आदि दो प्रकार से होते है। एक तो श्रतु स्वभाव से, दूसरा अन्य स्वस्व कारणों\nसे। यहाँ छह अवस्थाओं में चिकित्सा करने की जो आरा दी है, वह स्वकारणों से संचय आदि अवस्था\nप्राप्त दोषों का है। क्योंकि श्रतुस्वभाव से संचित दोषों की चिकित्सा उसी अवस्था में नहीं बतलायी गइर्\nहै। परन्तु प्रकोपकाल में, शोधन आदि का कथन किया है।\nएवं कालविधानमुक्तमधुना रात्वात्र  वैद्यो महान्।\nपानाहारविहारभेषजवििंधं     संयोजयेiुद्दिमान्।\nतत्रादै   खलुं   संचये  प्रशमयेद्रोषप्रकोपे सदा।\nसम्यक्शोधनमादरादिति मतं स्वस्थस्य संऱाणम्॥11॥\nभावार्थ : इस प्रकार अभी तक काल भेद को जानकर तत्तत्कालानुकूल प्राणियों के लिए\nअौापानादिक आहार व विहार अैषधि आदि की योजना करें। सबसे पहले संचित दोषों को (प्रकोप\nहोने के पूर्व ही) उपशम करने का उपाय करना चाहिए। यदि एेसा न करने के कारण दोष प्रकोप हो\nजाये, तो उस हालत में आदर पूर्वक सम्यक् प्रकार से, वमनादिक के द्वारा शोधन करें। अर्थात् शरीर\nसे पृथक् करें। यही स्वास्थय के ऱाण का उपाय है। एेसा आयुर्वेद के विद्वानों का मत है।\nवसंत श्रतु में हित\nरू़ा़ारकषायतिक्तकटुकप्रायं    वसंते  हितं।\nभोजयं पानमपीह तत्समगुणं प्रोक्तं तथा चोषकम्॥\nकैपं ग्राम्यमथाग्नितप्तममलं श्रोष्ठं तथा शीतलं।\nनस्यं सद्वमनं च पूजयतममित्येवं जिनेन्द्रोदितं॥12॥","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n48\nसम्यक्संचयमत्र कोपमखिलं पंचादशोत्सर्पणम्।\nचान्योन्याश्रयणं निजप्रकटितं व्यक्तिप्रभेदं तथा।\nयो वा वेत्ति समस्तदोषचरितं दु:खप्रदं प्राणिनाम्।\nसोःयं स्याद्धिषगुत्तम: प्रतिदिनं षणणां प्रकुर्यात्क्रीयाम् ॥10॥\nभावार्थ : इस ऊपर कहे गए, सर्व प्राणियों को दु:ख देने वाले, दोषों (वात, पित्त कफ) के\nसंचय, प्रकोप (पंद्रह प्रकार के) प्रसर, अन्योन्याश्रय (स्थानसंश्रय) व्यक्ति और भेद इत्यादि संपूर्ण\nचरित्र को अच्छी तरह से जो जानता है। वही उत्तम भिषक् (वैद्य) कहलाता है। उसको उचित है कि\nउपरोक्र संचय आदि छह अवस्थाओं में शोधन, लंघन, पाचन, शमन आदि यथायोग्य चिकित्सा करें\nअर्थात् संचय आदि पूर्व अवस्थाओं में योेग्य चिकित्सा करें तो, दोष आगे की अवस्था को प्राप्त नहीं\nकर सकते हैं और चिकित्सा कार्य में सुगमता होती है। उत्तरोत्तर अवस्थाअों में कठिनता होती जाती\nहै।\nदोषों के संचय आदि दो प्रकार से होते है। एक तो ऋतु स्वभाव से, दूसरा अन्य स्वस्व कारणों\nसे। यहाँ छह अवस्थाओं में चिकित्सा करने की जो आरा दी है, वह स्वकारणों से संचय आदि अवस्था\nप्राप्त दोषों का है। क्योंकि ऋतुस्वभाव से संचित दोषों की चिकित्सा उसी अवस्था में नहीं बतलायी गई\nहै। परन्तु प्रकोपकाल में, शोधन आदि का कथन किया है।\nएवं कालविधानमुक्तमधुना रात्वात्र  वैद्यो महान्।\nपानाहारविहारभेषजविधिं     संयोजयेiुद्धिमान्।\nतत्रादै   खलुं   संचये  प्रशमयेद्रोषप्रकोपे सदा।\nसम्यक्शोधनमादरादिति मतं स्वस्थस्य संरक्षाणम्॥11॥\nभावार्थ : इस प्रकार अभी तक काल भेद को जानकर तत्तत्कालानुकूल प्राणियों के लिए\nअन्नपानादिक आहार व विहार औषधि आदि की योजना करें। सबसे पहले संचित दोषों को (प्रकोप\nहोने के पूर्व ही) उपशम करने का उपाय करना चाहिए। यदि ऐसा न करने के कारण दोष प्रकोप हो\nजाये, तो उस हालत में आदर पूर्वक सम्यक् प्रकार से, वमनादिक के द्वारा शोधन करें। अर्थात् शरीर\nसे पृथक् करें। यही स्वास्थ्य के रक्षाण का उपाय है। ऐसा आयुर्वेद के विद्वानों का मत है।\nवसंत ऋतु में हित\nरूक्षक्षरकषायतिक्तकटुकप्रायं    वसंते  हितं।\nभोजयं पानमपीह तत्समगुणं प्रोक्तं तथा चोषकम्॥\nकैपं ग्राम्यमथाग्नितप्तममलं श्रोष्ठं तथा शीतलं।\nनस्यं सद्वमनं च पूजयतममित्येवं जिनेन्द्रोदितं॥12॥"}
{"schema_version":"1.0","id":"page_121","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":121,"book_page":49,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n49\nभावार्थ : वसंत श्रत ुमें रू़ा (रूखा), ़ार (खारा), कषायला, कडुआ अैर कटुक (चरपरा)\nरस प्राय: हितकर होते हैं एवं भोजन, पान में भी (ऊपर कहा गया) रू़ा ़ारादि गुण व रस युक्र पदार्थ\nहितकर होते हैं। पीने के लिए पानी कुएँ का व गाँव का हो अथवा अग्नि से तपाया हुआ, निर्मल, श्रेष्ठ\nव ठणडा किया गया हो। इस श्रतु में नस्य व वमन का प्रयोग भी अत्यन्त हितकर होता है,  एेसा\nश्रीजिनेन्द्र भगवान् ने कहा है।\nग्रीष्मर्तु व वर्षर्तु में हित\nग्रीष्मे ़ीरघृतप्रभूतमशनं श्रोष्ठं तथा शीतलं।\nपानं मान्यगुडे़ुभ़ाणमपि प्राप्तं हि कौपं जलं॥\nवर्षासूत्कटतिक्तमल्पकटुकं प्रायं कषायान्वितं।\nदुग्धे़ुप्रकरादिकं हितकरं पेय जलं यच्छ्रितम्॥13॥\nभावार्थ : ग्रीष्मकाल में दूध, घी; से युक्र भोजन करना श्रोष्ठ है एवं ठणडे पदाथोँ का पान करना\nउपयोगी है। गुड अैर इर्ख (गौा) खाना भी हितकर है। कुएँ का जल पीना उपयोगी है। बरसात में\nअधिक मात्रा में कडुआ कष्ैलारस; अल्प प्रमाण में कटु (चरपरा) रस, या रसयुक्र पदाथोँ के सेवन,\nएवं दूध इर्ख; या इनके विकार (इनसे बना हुआ अन्य पदार्थ शक्कर, दही आदि) का उपयोग हितकर\nहै तथा पीने के लिए जल, गरम होना चाहिए।\nस़ीरं घृतशर्कराढच्यमशनं तिक्रं कषायापान।\nसवँ स्यात्सलिलं हितं शरदि तच्छ्रेयोःर्थिनां प्राणिनां।\nहेमंते कटुतिक्रशीतमहीतं ़ारं कषायादिकं।\nसर्पिस्तैलसमेतमम्लमधुरं पथयं जलं चोच्यते॥14॥\nभावार्थ : श्रोय को चाहने वाले प्राणियों को शरत्काल में घी शक्कर से युक्त भोजन व कषायला\nपदार्थसे युक्त भोजन हितकर है। जल तो नदी, कुँआ, तालाब वगैरह का सर्व उपयोगी होगा हेमंतश्रतु\nमें कडुआ, तीखा, खट्टा व शीत पदार्थ अहित है अैर खारा व कषायला द्रव्य से युक्र भोजन उपयोगी\nहै, घी अैर तेल, खटाइर् व मिठाइर् इस श्रतु में हितकर है। इस श्रतु में प्राय: सर्व प्रकार का जल पथय\nहोताहै।\nशिशिर श्रतु में हित\nअम्ल़ीरकषायतिक्रलवणप्रस्पष्टमुष्णाधिकं।\nभोजयं स्याच्छिशिरे हितं सलिलमप्युक्रं तटाकस्थितं।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n49\nभावार्थ : वसंत श्रत ुमें रूक्ष (रूखा), क्षर (खारा), कषायला, कडुआ और कटुक (चरपरा)\nरस प्राय: हितकर होते हैं एवं भोजन, पान में भी (ऊपर कहा गया) रूक्ष क्षरादि गुण व रस युक्त पदार्थ\nहितकर होते हैं। पीने के लिए पानी कुएँ का व गाँव का हो अथवा अग्नि से तपाया हुआ, निर्मल, श्रेष्ठ\nव ठणडा किया गया हो। इस ऋतु में नस्य व वमन का प्रयोग भी अत्यन्त हितकर होता है,  ऐसा\nश्रीजिनेन्द्र भगवान् ने कहा है।\nग्रीष्मर्तु व वर्षर्तु में हित\nग्रीष्मे क्षीरघृतप्रभूतमशनं श्रोष्ठं तथा शीतलं।\nपानं मान्यगुडेक्षुभक्षणमपि प्राप्तं हि कौपं जलं॥\nवर्षासूत्कटतिक्तमल्पकटुकं प्रायं कषायान्वितं।\nदुग्धेक्षुप्रकरादिकं हितकरं पेय जलं यच्छ्रितम्॥13॥\nभावार्थ : ग्रीष्मकाल में दूध, घी; से युक्त भोजन करना श्रोष्ठ है एवं ठणडे पदाथोँ का पान करना\nउपयोगी है। गुड और ईख (गन्न) खाना भी हितकर है। कुएँ का जल पीना उपयोगी है। बरसात में\nअधिक मात्रा में कडुआ कष्ैलारस; अल्प प्रमाण में कटु (चरपरा) रस, या रसयुक्त पदाथोँ के सेवन,\nएवं दूध ईख; या इनके विकार (इनसे बना हुआ अन्य पदार्थ शक्कर, दही आदि) का उपयोग हितकर\nहै तथा पीने के लिए जल, गरम होना चाहिए।\nसक्षीरं घृतशर्कराढच्यमशनं तिक्तं कषायापान।\nसवँ स्यात्सलिलं हितं शरदि तच्छ्रेयोःर्थिनां प्राणिनां।\nहेमंते कटुतिक्तशीतमहीतं क्षरं कषायादिकं।\nसर्पिस्तैलसमेतमम्लमधुरं पथ्यं जलं चोच्यते॥14॥\nभावार्थ : श्रोय को चाहने वाले प्राणियों को शरत्काल में घी शक्कर से युक्त भोजन व कषायला\nपदार्थसे युक्त भोजन हितकर है। जल तो नदी, कुँआ, तालाब वगैरह का सर्व उपयोगी होगा हेमंतऋतु\nमें कडुआ, तीखा, खट्टा व शीत पदार्थ अहित है और खारा व कषायला द्रव्य से युक्त भोजन उपयोगी\nहै, घी और तेल, खटाई व मिठाई इस ऋतु में हितकर है। इस ऋतु में प्राय: सर्व प्रकार का जल पथ्य\nहोताहै।\nशिशिर ऋतु में हित\nअम्लक्षीरकषायतिक्तलवणप्रस्पष्टमुष्णाधिकं।\nभोजयं स्याच्छिशिरे हितं सलिलमप्युक्तं तटाकस्थितं।"}
{"schema_version":"1.0","id":"page_122","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":122,"book_page":50,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n50\nरात्वाहारविधानमुक्रमखिलं षणणामृतूनां क्रमा-।\nद्रेयंस्यान्मनुजस्य सात्म्यहितकृद्वेलाबुभु़ावशात्॥15॥\nभावार्थ :  शिशिरश्रतु में खट्टा पदार्थ, दूध, कषायला पदार्थ, कडुआ पदार्थ, नमकीन अैर\nअधिक उष्ण गुणयुक्र पदार्थ का भोजन करना विशोष हितकर है। जल तालाब का हितकर है। इस प्रकार\nउपर्युक्र क्रम से छहों श्रतुओं के योग्य भोजन विधान को जानकर, समय अैर भूख की हालत देखकर,\nमनुष्य के शरीर के लिए जो हितकारी व प्रकृति के लिए अनुकूल हो, एेसा पदार्थ भोजन पानादिक में\nदेना चाहिए, वही सर्वदा शरीर संऱाण के लिए साधन है।\nआहारकाल\nविणमूत्रौ  विनिर्गते  विचलिते  वायै  शरीरे लघै।\nशुद्देःपींद्रियवाडं मन:सुशिथिले कु़ाै श्रमव्याकुले।\nकां़ामप्यशनं प्रति प्रतिदिनं रात्वा सदा देहिना-।\nमाहारं विदधीत शास्त्रविधिना व़यामि युक्रिक्रमं॥16॥\nभावार्थ : जिस समय शरीर से मलमूत्र का ठीक-ठीक निर्गमन हो, अपानवायु भी बाहर छूटता\nहो, शरीर भी लघु हो, पाँचों इंद्रिय प्रसौा हों, लेकिन वचन व मन में शिथिलता होती हो पेट भी श्रम\n(भूख) से व्याकुलित हो तथा भोजन करने की इच्छा भी होती हो तो वही भोजन के योग्य समय जानना\nचाहिए। उपरोक्र ल़ाण की उपस्थिति को रातकर उसी समय आयुर्वेद-शास्त्रोक्र भोजन विधि के\nअनुसार भोजन करें। आगे भोजन क्रम को कहेंगे।\nभोजनक्रम\nस्निग्धं यन्मधुरं च पूर्वमशनं भुंजीत भुक्रिक्रमे।\nमधये यल्लवणाम्लभ़ाणयुतं पशचात्तु शोषान्रसान्।\nरात्वा सात्म्यबलं सुखासनतले स्वच्छे स्थिरस्तत्पर:\nि़ाप्रं कोष्णमथ द्रवोत्तरतरं सर्वर्तुसाधारणम्॥17॥\nभावार्थ : भोजन करने के लिए, जिस पर सुख पूर्वक बैठ सकें एेसे साफ आसन पर, स्थिर\nचित्त होकर अथवा स्थिरतापूर्वक बैठें। पशचात् अपनी प्रकृति व बल को विचार कर उसके अनुकूल,\nथोडा गरम (अधिक गरम भी न हो न ठणडा ही हो) सर्व श्रतु के अनुकूल, एेसे आहार को शीघ्र ही\n(अधिक विलम्ब भी न हों व अत्यधिक जल्दी भी न हो) उस पर मन लगाकर खावंे। भोजन करते\nसमय सबसे पहले चिकना, व मधुर अर्थात् हलुआ, खीर, बर्फी, लडुÂ आदि पदाथोँ को खाना चाहिए।\nतथा भोजन के बीच में नमकीन; खट्टा आदि अर्थात् चटपटा मसालेदार चीजों को व भोजनांत में दूध\nआदि द्रवप्राय आहार खाना चाहिए।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n50\nरात्वाहारविधानमुक्तमखिलं षणणामृतूनां क्रमा-।\nद्रेयंस्यान्मनुजस्य सात्म्यहितकृद्वेलाबुभुक्षवशात्॥15॥\nभावार्थ :  शिशिरऋतु में खट्टा पदार्थ, दूध, कषायला पदार्थ, कडुआ पदार्थ, नमकीन और\nअधिक उष्ण गुणयुक्त पदार्थ का भोजन करना विशोष हितकर है। जल तालाब का हितकर है। इस प्रकार\nउपर्युक्त क्रम से छहों ऋतुओं के योग्य भोजन विधान को जानकर, समय और भूख की हालत देखकर,\nमनुष्य के शरीर के लिए जो हितकारी व प्रकृति के लिए अनुकूल हो, ऐसा पदार्थ भोजन पानादिक में\nदेना चाहिए, वही सर्वदा शरीर संरक्षाण के लिए साधन है।\nआहारकाल\nविणमूत्रौ  विनिर्गते  विचलिते  वायै  शरीरे लघै।\nशुद्धेःपींद्रियवाडं मन:सुशिथिले कुक्षै श्रमव्याकुले।\nकांक्षमप्यशनं प्रति प्रतिदिनं रात्वा सदा देहिना-।\nमाहारं विदधीत शास्त्रविधिना व़यामि युक्तिक्तमं॥16॥\nभावार्थ : जिस समय शरीर से मलमूत्र का ठीक-ठीक निर्गमन हो, अपानवायु भी बाहर छूटता\nहो, शरीर भी लघु हो, पाँचों इंद्रिय प्रसन्न हों, लेकिन वचन व मन में शिथिलता होती हो पेट भी श्रम\n(भूख) से व्याकुलित हो तथा भोजन करने की इच्छा भी होती हो तो वही भोजन के योग्य समय जानना\nचाहिए। उपरोक्र लक्षण की उपस्थिति को रातकर उसी समय आयुर्वेद-शास्त्रोक्र भोजन विधि के\nअनुसार भोजन करें। आगे भोजन क्रम को कहेंगे।\nभोजनक्रम\nस्निग्धं यन्मधुरं च पूर्वमशनं भुंजीत भुक्तिक्तमे।\nमध्ये यल्लवणाम्लभक्षणयुतं पश्चात्तु शोषान्रसान्।\nरात्वा सात्म्यबलं सुखासनतले स्वच्छे स्थिरस्तत्पर:\nक्षिप्रं कोष्णमथ द्रवोत्तरतरं सर्वर्तुसाधारणम्॥17॥\nभावार्थ : भोजन करने के लिए, जिस पर सुख पूर्वक बैठ सकें ऐसे साफ आसन पर, स्थिर\nचित्त होकर अथवा स्थिरतापूर्वक बैठें। पश्चात् अपनी प्रकृति व बल को विचार कर उसके अनुकूल,\nथोडा गरम (अधिक गरम भी न हो न ठणडा ही हो) सर्व ऋतु के अनुकूल, ऐसे आहार को शीघ्र ही\n(अधिक विलम्ब भी न हों व अत्यधिक जल्दी भी न हो) उस पर मन लगाकर खावें। भोजन करते\nसमय सबसे पहले चिकना, व मधुर अर्थात् हलुआ, खीर, बर्फी, लडुÂ आदि पदाथोँ को खाना चाहिए।\nतथा भोजन के बीच में नमकीन; खट्टा आदि अर्थात् चटपटा मसालेदार चीजों को व भोजनांत में दूध\nआदि द्रवप्राय आहार खाना चाहिए।"}
{"schema_version":"1.0","id":"page_123","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":123,"book_page":51,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n51\nभोजन समय में अनुपान\nभुक्त्वा   वैदलसुप्रभूतमशनं     सैवीरपायीभवे-\nन्मत्र्यस्त्वोदनमेवचामय  -   वहरंस्तत्क्रानुपानान्वितं।\nस्नेहानामपि चोष्णतो यदमलं पिष्टस्य शीतं जलं\nपीत्वा नित्यसुखी भवत्यनुगतं पानं हितं प्राणिनाम्॥18॥\nभावार्थ : दाल से बनी हुइर् चीजों को ही खाते समय कांजी पीना चाहिए। भात आदि खाते\nसमय, तक्र (छाछ) पीना योग्य है। घी आदि से बनी हुइर् चीजों से भोजन करते हुए या स्नेह पीते समय,\nउष्ण जल का अनुपान1 कर लेना चाहिए। पिट्टी से बने पदाथोँ को खाते हुए ठणडा जल पीना उचित है।\nप्राणियों के हितकारक इस प्रकार के अनुपान का जो मनुष्य नित्य सेवन करता है वह नित्य सुखी होता है।\nअनुपान काल व उसका फल\nप्राग्भक्रादिह पीतमावहति तत्काश्यँ जलं सर्वदा।\nमधये मधयमतां तनोति नितरां प्रांते तथा बंृहणम्॥\nरात्वा सद्रवमेव भोजनवििंधं कुर्यान्मनुष्योन्यथा।\nभुक्रं शुष्कमजीर्णतामुपगतं बाधाकरं देहिनाम्॥19॥\nभावार्थ : भोजन के पहले जो जल लिया जाता है; वह शरीर को कृश करता है। भोजन के\nबीच में पीवें, तो वह न शरीर को मोटा करता है न पतला ही किन्तु मधयमता को करता है। भोजन\nके अंत में पीवें तो वह बृंहण (ह्ष्ट पुष्ट) करता है। इसलिए इन सब बातों को जान कर, भोजन के\nसाथ-साथ योग्य द्रव पदार्थ को ग्रहण करना चाहिए। यदि अनुपान का ग्रहण न करें तो भोजन किया\nहुआ अौा आदि शुष्कता को प्राप्त होकर अजीर्ण को उत्पौा करता है अैर वह प्राणियों के शरीर में बाधा\nउत्पौा करता है2।\nअब भोजन में उपयुक्र धान्यादिकों के गुणों पर विचार करेंगे।\nशालि आदि के गुण कथन\nशालीनां मधुरत्वशीतलगुणा: पाके लघुत्वात्तथा।\nपित्तघना: कफवद्र्दना: प्रतिदिनं सृष्टातिमूत्रास्तु ते।\nप्रोक्रा ब्रीहिगुणा: कषायमधुरा: पित्तानिलधनास्ततो।\nनित्यं बद्दपुरीषल़ाणयुता: पाके गुरुत्वान्विता:॥ 20॥\n1. जो भोजन के पशचात् अर्थात् साथ-साथ पान किया जाता है, वह अनुपान कहलाता है। “अनुगत पानं अनुपानं”\nइस प्रकार इसकी निष्पत्ति है।\n2.  भोजन के बाद में क्या करें, इसे जानने के लिए पंचम परिच्छेद शलोक नं 43-44 को देखें।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n51\nभोजन समय में अनुपान\nभुक्त्वा   वैदलसुप्रभूतमशनं     सैवीरपायीभवे-\nन्मत्र्यस्त्वोदनमेवचामय  -   वहरंस्तत्क्रानुपानान्वितं।\nस्नेहानामपि चोष्णतो यदमलं पिष्टस्य शीतं जलं\nपीत्वा नित्यसुखी भवत्यनुगतं पानं हितं प्राणिनाम्॥18॥\nभावार्थ : दाल से बनी हुई चीजों को ही खाते समय कांजी पीना चाहिए। भात आदि खाते\nसमय, तक्र (छाछ) पीना योग्य है। घी आदि से बनी हुई चीजों से भोजन करते हुए या स्नेह पीते समय,\nउष्ण जल का अनुपान1 कर लेना चाहिए। पिट्टी से बने पदाथोँ को खाते हुए ठणडा जल पीना उचित है।\nप्राणियों के हितकारक इस प्रकार के अनुपान का जो मनुष्य नित्य सेवन करता है वह नित्य सुखी होता है।\nअनुपान काल व उसका फल\nप्राग्भक्रादिह पीतमावहति तत्काश्यँ जलं सर्वदा।\nमध्ये मध्यमतां तनोति नितरां प्रांते तथा बृंहणम्॥\nरात्वा सद्रवमेव भोजनविधिं कुर्यान्मनुष्योन्यथा।\nभुक्तं शुष्कमजीर्णतामुपगतं बाधाकरं देहिनाम्॥19॥\nभावार्थ : भोजन के पहले जो जल लिया जाता है; वह शरीर को कृश करता है। भोजन के\nबीच में पीवें, तो वह न शरीर को मोटा करता है न पतला ही किन्तु मध्यमता को करता है। भोजन\nके अंत में पीवें तो वह बृंहण (ह्ष्ट पुष्ट) करता है। इसलिए इन सब बातों को जान कर, भोजन के\nसाथ-साथ योग्य द्रव पदार्थ को ग्रहण करना चाहिए। यदि अनुपान का ग्रहण न करें तो भोजन किया\nहुआ अन्न आदि शुष्कता को प्राप्त होकर अजीर्ण को उत्पन्न करता है और वह प्राणियों के शरीर में बाधा\nउत्पन्न करता है2।\nअब भोजन में उपयुक्त धान्यादिकों के गुणों पर विचार करेंगे।\nशालि आदि के गुण कथन\nशालीनां मधुरत्वशीतलगुणा: पाके लघुत्वात्तथा।\nपित्तघना: कफवद्र्दना: प्रतिदिनं सृष्टातिमूत्रास्तु ते।\nप्रोक्रा ब्रीहिगुणा: कषायमधुरा: पित्तानिलधनास्ततो।\nनित्यं बद्धपुरीषलक्षणयुता: पाके गुरुत्वान्विता:॥ 20॥\n1. जो भोजन के पश्चात् अर्थात् साथ-साथ पान किया जाता है, वह अनुपान कहलाता है। “अनुगत पानं अनुपानं”\nइस प्रकार इसकी निष्पत्ति है।\n2.  भोजन के बाद में क्या करें, इसे जानने के लिए पंचम परिच्छेद श्लोक नं 43-44 को देखें।"}
{"schema_version":"1.0","id":"page_124","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":124,"book_page":52,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n52\nभावार्थ : शालिधान मधुर होता है, ठणडागुणयुक्त होता है, पचन में लघु रहता है,अतएव पित्त\nको दूर करने वाला है, कफ को बढाने वाला है, मूत्र को अधिक लाने वाला है। इसी प्रकार व्रीहि\n(चावल का धान) कषायला होकर मधुर रहता है। अतएव पित्त और वायु को नाश करने वाला है एवं\nनित्य बद्दमल करने वाला है। पचन में भारी है।\nकुधान्यों के गुण कथन\nउष्णा रू़ातरा: कषायमधुरा: पाके लघुत्वाधिका:।\nशलेष्मघना: पवनातिपित्तजनना विष्टंभिनस्सर्वदा॥\nश्यामाकादिकुधान्यल़ाणमिदं प्रोक्रं नृणामश्रAतां।\nसम्यग्वैदलशाकसद्धवगणोष्वत्यादरादुच्यते॥ 21॥\nभावार्थ : साँमा आदि अनेक कुधान्य उष्ण होते हैं, अतिरू़ा होते हैं। कषाय अैर मधुर होते\nहैं। पचने में हलके हैं। कफ को दूर करने वाले हैं अैर वात पित्त को उत्पौा करने वाले हैं। सदा मलमूत्र\nका अवरोध करते हैं अर्थात् इस प्रकार साँमा आदि कुधान्यों को खाने से मनुष्यों को अनुभव होता है।\nअब अच्छे दाल, शाक, द्रव आदि पदार्थ जो खाने योग्य हैं उनके गुण कहेंगे।\nद्विदलधान्य गुण\nरू़ा: शीतगुणा: कषायमधुरास्सांग्राहिका वातला:।\nसर्वे वैदलका: कषायसहिता: पित्तासृजि प्रस्तुता:॥\nउक्रा: सैष्णकु लुत्थका: कफमरुव्द्याधिप्रणाशास्तु ते।\nगुल्माष्ठीलयकृत्प्लिहाविघटना: पित्तासृगुद्रेकिण:॥ 22॥\nभावार्थ : प्राय: सर्व द्विदल (अरहर, चना, मसूर आदि) धान्य रु ़ा होते हैं। शीत गुण युक्त\nहैं कषाय व मधुर रस संयुक्र हैं। मलावरोध करते हैं। वात का उद्रेक करते हैं। ये कषायरस युक्र होने\nके कारण रक्तपित्त में हितकर हैं। कुलथी भी उष्ण है,कफ अैर वात को नाश करती है, गुल्म अष्ठीला\nयकृत (जिगर का बढ जाना) अैर प्लीहा (तिल्ली का बढना) रोग को दूर करने वाली है। रक्तपित्त\nको उत्पौा करने वाली है।\nमाष आदि के गुण\nमाषा: पिच्छिलशीतलातिमधुरा वृष्यास्तथा बृंहणा।\nपाके गैरवकारिण: कफकृत: पित्तासृगा़ोपणा:।\nनित्यं भिौापुरीषमूत्रपवना:   श्रोष्ठस्सदा  शोषिणां।\nसा़ात्केवलवातला: कफ मया राजादिमाषास्तु ते॥ 2x॥\nभावार्थ : उडद लिवलिवाहट होते हैं; शीतल व अति मधुर होते हैं, वाजीकरण करने वाले व","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n52\nभावार्थ : शालिधान मधुर होता है, ठणडागुणयुक्त होता है, पचन में लघु रहता है,अतएव पित्त\nको दूर करने वाला है, कफ को बढाने वाला है, मूत्र को अधिक लाने वाला है। इसी प्रकार व्रीहि\n(चावल का धान) कषायला होकर मधुर रहता है। अतएव पित्त और वायु को नाश करने वाला है एवं\nनित्य बद्धमल करने वाला है। पचन में भारी है।\nकुधान्यों के गुण कथन\nउष्णा रूक्षतरा: कषायमधुरा: पाके लघुत्वाधिका:।\nश्लेष्मघना: पवनातिपित्तजनना विष्टंभिनस्सर्वदा॥\nश्यामाकादिकुधान्यलक्षणमिदं प्रोक्रं नृणामश्रAतां।\nसम्यग्वैदलशाकसद्धवगणोष्वत्यादरादुच्यते॥ 21॥\nभावार्थ : साँमा आदि अनेक कुधान्य उष्ण होते हैं, अतिरूक्ष होते हैं। कषाय और मधुर होते\nहैं। पचने में हलके हैं। कफ को दूर करने वाले हैं और वात पित्त को उत्पन्न करने वाले हैं। सदा मलमूत्र\nका अवरोध करते हैं अर्थात् इस प्रकार साँमा आदि कुधान्यों को खाने से मनुष्यों को अनुभव होता है।\nअब अच्छे दाल, शाक, द्रव आदि पदार्थ जो खाने योग्य हैं उनके गुण कहेंगे।\nद्विदलधान्य गुण\nरूक्ष: शीतगुणा: कषायमधुरास्सांग्राहिका वातला:।\nसर्वे वैदलका: कषायसहिता: पित्तासृजि प्रस्तुता:॥\nउक्रा: सैष्णकु लुत्थका: कफमरुव्द्याधिप्रणाशास्तु ते।\nगुल्माष्ठीलयकृत्प्लिहाविघटना: पित्तासृगुद्रेकिण:॥ 22॥\nभावार्थ : प्राय: सर्व द्विदल (अरहर, चना, मसूर आदि) धान्य रु क्ष होते हैं। शीत गुण युक्त\nहैं कषाय व मधुर रस संयुक्त हैं। मलावरोध करते हैं। वात का उद्रेक करते हैं। ये कषायरस युक्त होने\nके कारण रक्तपित्त में हितकर हैं। कुलथी भी उष्ण है,कफ और वात को नाश करती है, गुल्म अष्ठीला\nयकृत (जिगर का बढ जाना) और प्लीहा (तिल्ली का बढना) रोग को दूर करने वाली है। रक्तपित्त\nको उत्पन्न करने वाली है।\nमाष आदि के गुण\nमाषा: पिच्छिलशीतलातिमधुरा वृष्यास्तथा बृंहणा।\nपाके गैरवकारिण: कफकृत: पित्तासृगाक्षेपणा:।\nनित्यं भिन्नपुरीषमूत्रपवना:   श्रोष्ठस्सदा  शोषिणां।\nसाक्षत्केवलवातला: कफ मया राजादिमाषास्तु ते॥ 2x॥\nभावार्थ : उडद लिवलिवाहट होते हैं; शीतल व अति मधुर होते हैं, वाजीकरण करने वाले व"}
{"schema_version":"1.0","id":"page_125","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":125,"book_page":53,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n53\nशरीर की वृद्दि के लिए कारण है। पचन में भारी है। कफ  को उत्पौा करने वाले है रक्तपित्त को रोकने\nवाले है नित्यं ही मल मूत्र व वायु को निकालने वाले है अैर ़ाय रोगियों के लिए हितकर है। राजमाष\n(रमास) केवल वात अैर कफ के उत्पादक हैं।\nअरहर आदि के गुण\nआढक्य: कफपित्तयोर्हिततमा:   िंकचिन्मरुत्कोपना:।\nमुeास्तत्सदृशास्तथा जवरहरा  सर्वातिसारं  हिता:।\nसूपस्तेषु विशोषतो हितकर:  प्रोक्ता मसूरा  हिमा:।\nसर्वेषां प्रकृतिस्वदेशसमयव्याधिक्रमाद्योजनं॥24॥\nभावार्थ : अरहर (तूवर) धान्य कफ अैर पित्त के लिए हितकारक हैं अैर जरा वातप्रकोप\nकरने वाला है। मूंग भी उसी प्रकार के गुण से युक्त हैं एवं जवर को नाश करने वाला है। सर्व अतिसार\n(अतिसार रोग दस्तों की बीमारी को कहते हैं) रोग में हितकर।\nइनके दाल, जवर, अतिसार में विशोषत: हितकर है। मसूर का गुण ठणडा है। इस प्रकार सर्व\nमनुष्यों की प्रकृति, देश, काल, रोग इत्यादि की अच्छी तरह जांचकर उसी के अनुकूल धान्य का प्रयोग\nकरना चाहिए।\nतिल आदि के गुण\nउष्णा व्याप्तकषायतिक्रमधुरास्सांग्राहिका दीपना:।\nपाके तल्लघवतिला व्रणगतास्संशोधना रोपणा:॥\nगोधूमास्तिलवद्यवाशच शिशिरा बाल्यातिवृष्यास्तु ते।\nतेषां दोषगुणान्विचार्य विधिना भोजयास्सदा देहिनाम्॥25॥\nभावार्थ : तिल उष्ण होता है। कषाय अैर मीठा है, द्रवस्राव को स्तंभन करने वाला है। अग्नि\nको दीपन करने वाला है। पचन में हल्का है। फोडा वगैरह को शोधन करने वाला अैर उन को\nभरनेवाला है। गेहूं अैर जै भी तिल सदृश ही है, अपितु वे ठणडे हैं अैर कच्चो हों तो शक्तिवर्धक अैर\nपैष्टिक हैं। इस प्रकार इन धान्यांे का गुण दोष को विचारकर प्राणियों को उनका व्यवहार करना\nचाहिए। अन्यथा अपाय होता है।\nवर्जनीय धान्य\nयच्चात्यंतविशीर्णजीर्णमुषितं     कीटामयाद्याहतं।\nयच्चारणयकुदेशजातमनृतौ    यच्चाल्पपPंनवं।\nयच्चापथयमसात्म्यमुत्कुणपभूभागे समुद्धूतमि-\nत्येतद्दान्यमनुत्तमं परिहरेिौात्यं मुनींद्रैस्सदा॥26॥","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n53\nशरीर की वृद्धि के लिए कारण है। पचन में भारी है। कफ  को उत्पन्न करने वाले है रक्तपित्त को रोकने\nवाले है नित्यं ही मल मूत्र व वायु को निकालने वाले है और क्षय रोगियों के लिए हितकर है। राजमाष\n(रमास) केवल वात और कफ के उत्पादक हैं।\nअरहर आदि के गुण\nआढक्य: कफपित्तयोर्हिततमा:   किंचिन्मरुत्कोपना:।\nमुeास्तत्सदृशास्तथा जवरहरा  सर्वातिसारं  हिता:।\nसूपस्तेषु विशोषतो हितकर:  प्रोक्ता मसूरा  हिमा:।\nसर्वेषां प्रकृतिस्वदेशसमयव्याधिक्रमाद्योजनं॥24॥\nभावार्थ : अरहर (तूवर) धान्य कफ और पित्त के लिए हितकारक हैं और जरा वातप्रकोप\nकरने वाला है। मूंग भी उसी प्रकार के गुण से युक्त हैं एवं जवर को नाश करने वाला है। सर्व अतिसार\n(अतिसार रोग दस्तों की बीमारी को कहते हैं) रोग में हितकर।\nइनके दाल, जवर, अतिसार में विशोषत: हितकर है। मसूर का गुण ठणडा है। इस प्रकार सर्व\nमनुष्यों की प्रकृति, देश, काल, रोग इत्यादि की अच्छी तरह जांचकर उसी के अनुकूल धान्य का प्रयोग\nकरना चाहिए।\nतिल आदि के गुण\nउष्णा व्याप्तकषायतिक्तमधुरास्सांग्राहिका दीपना:।\nपाके तल्लघवतिला व्रणगतास्संशोधना रोपणा:॥\nगोधूमास्तिलवद्यवाश्च शिशिरा बाल्यातिवृष्यास्तु ते।\nतेषां दोषगुणान्विचार्य विधिना भोजयास्सदा देहिनाम्॥25॥\nभावार्थ : तिल उष्ण होता है। कषाय और मीठा है, द्रवस्राव को स्तंभन करने वाला है। अग्नि\nको दीपन करने वाला है। पचन में हल्का है। फोडा वगैरह को शोधन करने वाला और उन को\nभरनेवाला है। गेहूं और जै भी तिल सदृश ही है, अपितु वे ठणडे हैं और कच्चो हों तो शक्तिवर्धक और\nपैष्टिक हैं। इस प्रकार इन धान्याें का गुण दोष को विचारकर प्राणियों को उनका व्यवहार करना\nचाहिए। अन्यथा अपाय होता है।\nवर्जनीय धान्य\nयच्चात्यंतविशीर्णजीर्णमुषितं     कीटामयाद्याहतं।\nयच्चारणयकुदेशजातमनृतौ    यच्चाल्पपक्कंनवं।\nयच्चापथ्यमसात्म्यमुत्कुणपभूभागे समुद्धूतमि-\nत्येतद्धान्यमनुत्तमं परिहरेिन्नत्यं मुनींद्रैस्सदा॥26॥"}
{"schema_version":"1.0","id":"page_126","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":126,"book_page":54,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n54\nभावार्थ : जो धान्य अत्यन्त विशीर्ण हो गया हो अर्थात् सडा हुआ या जिसमें ¤ुर्रियाँ लगी हुइर्\nहों, बहुत पुराना हो, जला हुआ हो, कीट रोग लग जाने से खराब हो गया हो जो जंगल के खराब जमीन\nसे उत्पौा हो, अकाल मंे जिसकी उत्पत्ति हो गइर् हो, जो अच्छी तरह नहीं पका हो जो बिल्कु ल ही नया\nहो, जो शरीर के लिए अहितकारक हो, प्रकृति के लिए अनुकूल न हो अर्थात् विरुद्द हो, शमशान भूमि\nमें उत्पौा हो, एेसे धान्य खराब हैं। शरीर को अहित करने वाले हैं, अतएव निंद्य हैं। मुनीश्वरों की आरा\nहै कि एेसे धान्य को सदा छोडना चाहिए।\nशाक वर्णन प्रतिरा\n(मूल शाक गुण)\nप्रोक्रा धान्यगुणागुणाविधियुताशशाकेष्वयं प्रक्रम-।\nस्तेषां मूलतएव साधु फलपयँतं विधास्यामहे॥\nमूलान्यत्र मृणालमूलकलसत्प्ररुयातनालीदला-।\nश्चान्ये चालुकयुक्रपिणडमधुगंगाह1स्तिशूकादया:॥२|॥\nभावार्थ : इस प्रकार यथाविधि धान्य के गुण को कहा है। अब शाक पदाथोँ के गुण का\nनिरूपण करेंगे। शाकों के निरूपण में उनके मूल से (जड) लेकर फल पर्यन्त वर्णन  करेंगे। कमल की\nमूली, नाडी का शाक अैर भी अन्य आलु व तत्सदृशकंद, मधुगंगा हस्तिकंद (स्वनाम से प्रसिद्द\nकोंकण देश में मिलने वाला कंद विशोष। उसका गिरिवास: नागाश्रय: कुष्ठहंता नागकंद आदि पर्याय\nहै) शूकरकंद (बाराहीकंद) आदि मूल कहलाते हैं।\nशालूक आदि कंदशाकगुण\nशालूकोरुकशोरुकोत्पलगण: प्रस्पष्टनालीविदा-।\nर्यादीनि शवविपाककालगुरुकाणयेतानि शीतान्यपि॥\nशलेष्मोद्रेककराणि साधुमधुराणयुद्रिक्रपित्तासृजि।\nप्रस्तुत्यानि बहिर्विसृष्टमलमूत्राणयुक्रशुक्राणिच॥ 28॥\nभावार्थ : कमलकंद, कशोरु, नीलोत्पल आदि, जो कमल के भेद हैं उनके जड, नाडी शाक\nका कंद, विदारीकंद एवं दूसरे दिन पकने योग्य कंद, आदि कंदशाक पचन में भारी है। शीत स्वभावी\nहै। कफोद्रेक करने वाले है। अच्छे व मीठे होते हैं। रक्तपित्त को जीतने वाले हैं। मल-मूत्र शरीर से\nबाहर निकालने में सहायक है अैर शुक्रकर हैं।\n1. मधुगंगा अनेक कोषों में देखने पर भी इसका उल्लेख नहीं मिलता। अत: इसके स्थान में मधुकंद एेसा होवे तो\nठीक मालूम होता है, एेसा करने पर, आलु का भेद यह अर्थ होता है।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n54\nभावार्थ : जो धान्य अत्यन्त विशीर्ण हो गया हो अर्थात् सडा हुआ या जिसमें झुर्रियाँ लगी हुई\nहों, बहुत पुराना हो, जला हुआ हो, कीट रोग लग जाने से खराब हो गया हो जो जंगल के खराब जमीन\nसे उत्पन्न हो, अकाल में जिसकी उत्पत्ति हो गई हो, जो अच्छी तरह नहीं पका हो जो बिल्कु ल ही नया\nहो, जो शरीर के लिए अहितकारक हो, प्रकृति के लिए अनुकूल न हो अर्थात् विरुद्ध हो, शमशान भूमि\nमें उत्पन्न हो, ऐसे धान्य खराब हैं। शरीर को अहित करने वाले हैं, अतएव नदिं्य हैं। मुनीश्वरों की आरा\nहै कि ऐसे धान्य को सदा छोडना चाहिए।\nशाक वर्णन प्रतिज्ञा\n(मूल शाक गुण)\nप्रोक्रा धान्यगुणागुणाविधियुताशशाकेष्वयं प्रक्तम-।\nस्तेषां मूलतएव साधु फलपयँतं विधास्यामहे॥\nमूलान्यत्र मृणालमूलकलसत्प्रख्यातनालीदला-।\nश्चान्ये चालुकयुक्तपिणडमधुगंगाह1स्तिशूकादया:॥२|॥\nभावार्थ : इस प्रकार यथाविधि धान्य के गुण को कहा है। अब शाक पदाथोँ के गुण का\nनिरूपण करेंगे। शाकों के निरूपण में उनके मूल से (जड) लेकर फल पर्यन्त वर्णन  करेंगे। कमल की\nमूली, नाडी का शाक और भी अन्य आलु व तत्सदृशकंद, मधुगंगा हस्तिकंद (स्वनाम से प्रसिद्ध\nकोंकण देश में मिलने वाला कंद विशोष। उसका गिरिवास: नागाश्रय: कुष्ठहंता नागकंद आदि पर्याय\nहै) शूकरकंद (बाराहीकंद) आदि मूल कहलाते हैं।\nशालूक आदि कंदशाकगुण\nशालूकोरुकशोरुकोत्पलगण: प्रस्पष्टनालीविदा-।\nर्यादीनि शवविपाककालगुरुकाणयेतानि शीतान्यपि॥\nश्लेष्मोद्रेककराणि साधुमधुराणयुद्रिक्तपित्तासृजि।\nप्रस्तुत्यानि बहिर्विसृष्टमलमूत्राणयुक्तशुक्राणिच॥ 28॥\nभावार्थ : कमलकंद, कशोरु, नीलोत्पल आदि, जो कमल के भेद हैं उनके जड, नाडी शाक\nका कंद, विदारीकंद एवं दूसरे दिन पकने योग्य कंद, आदि कंदशाक पचन में भारी है। शीत स्वभावी\nहै। कफोद्रेक करने वाले है। अच्छे व मीठे होते हैं। रक्तपित्त को जीतने वाले हैं। मल-मूत्र शरीर से\nबाहर निकालने में सहायक है और शुक्रकर हैं।\n1. मधुगंगा अनेक कोषों में देखने पर भी इसका उल्लेख नहीं मिलता। अत: इसके स्थान में मधुकंद ऐसा होवे तो\nठीक मालूम होता है, ऐसा करने पर, आलु का भेद यह अर्थ होता है।"}
{"schema_version":"1.0","id":"page_127","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":127,"book_page":55,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n55\nअरणयालु आदि कंदशाक गुण\nआरणयालुवराटिकामुरटिका     भूशर्करामाणकी।\nिंबंदुव्याप्तसुकुणडलीनमलिकाप्यार्शाेःनिलघन्यम्लिका॥\nश्वेताम्ली मुशली वराहकणिकाभूहस्तिकणर्यादयो।\nमृष्टा: पुष्टिकरा विषप्रशमना वातामयेमयो हिता:॥29॥\nभावार्थ : जंगली आलू, कमलकंद (कमोदनी) मुरटिका (कंद विशोष) भूशर्करा (सकर कंद\nतत्सदृश अन्य कंद) मानकंद, कुणडली1, नमलिका, जमीकंद (सूरण) लहसन, अम्लिका2 शवेताम्ली3\nमूसलीकंद, वाराहीकंद (गेंठी) कणिक4, भूकर्णी  हस्तिकर्णी आदि कंद स्वादिष्ट पुष्टिकर व विषको\nशमन करने वाले होते है। एवं वातज रोगों के लिए हितकर है।\nवंशाग्र आदि अंकुरशाकगुण।\nवंशाग्राणि      शतावरीशशशिरावेत्राग्रवज्रीलता।\nशोवालीवरकाकनाससहिता:  माद्यँकुरा:  सर्वदा॥\nशीता: शलेष्मकरातिवृष्यगुरुका: पित्तप्रशांतिप्रदा:।\nरक्रोष्मापहरा बहिर्गतमला: िंकंचिन्मरुत्कोपना:॥ 30॥\nभावार्थ : वांस, शतावर, गुर्च, बेंत, हडजुडी, सू़म जटामांसी, काननासा (कडुआटोंटी)\nमारिषशाक (मरसा) आदि के कोंपल शीत है कफोत्पादक है। कामोद्रीपक है। पचन में भारी है पित्त\nके शमन करने वाले हैं। रक्त की गर्मी को दूर करने वाले हैं, मल को साफ करने वाले हैं। साथ में जरा\nवात को कोपन करने वाले हैं।\nजीवंती आदि शाकुगुण\nजीवंती तरुणी बृहच्छगलिका   वृ़ादनी पंजिका।\nचंुचु: कुन्डलता च बिंबसहिता:  सांग्राहिका वातला:।\nबाष्पोत्पादकपालकद्वयवहा   जीवंतिकाशलेष्मला।\nचिल्लीवास्तुकतणडुलीयकयुता: पित्ो हिता निर्मला:॥ 31॥\n1. गुडूच्या, सर्पिणी वृ़ो, कांचनारवृ़ो, कपिकच्छै, कुमार्या।\n2. अम्लनालिकाया।\n3. पीठोंडीति प्रसिद्दवृ़ा विशोष्ो पर्याय अम्लिका पिष्टोडी, पिणिडका आदि।\n4. अग्निमंथवृ़ो।\n5. स्वनामरुयात कंदविशोष, इस का पर्यायहस्तिकर्ण, हस्तिपत्र, स्थूलकंद अतिकंद आदि।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n55\nअरणयालु आदि कंदशाक गुण\nआरणयालुवराटिकामुरटिका     भूशर्करामाणकी।\nबिंदुव्याप्तसुकुणडलीनमलिकाप्यार्शाेःनिलघन्यम्लिका॥\nश्वेताम्ली मुश्ली वराहकणिकाभूहस्तिकणर्यादयो।\nमृष्टा: पुष्टिकरा विषप्रशमना वातामयेमयो हिता:॥29॥\nभावार्थ : जंगली आलू, कमलकंद (कमोदनी) मुरटिका (कंद विशोष) भूशर्करा (सकर कंद\nतत्सदृश अन्य कंद) मानकंद, कुणडली1, नमलिका, जमीकंद (सूरण) लहसन, अम्लिका2 शवेताम्ली3\nमूसलीकंद, वाराहीकंद (गेंठी) कणिक4, भूकर्णी  हस्तिकर्णी आदि कंद स्वादिष्ट पुष्टिकर व विषको\nशमन करने वाले होते है। एवं वातज रोगों के लिए हितकर है।\nवंशाग्र आदि अंकुरशाकगुण।\nवंशाग्राणि      शतावरीशशशिरावेत्राग्रवज्रीलता।\nशोवालीवरकाकनाससहिता:  माद्यँकुरा:  सर्वदा॥\nशीता: श्लेष्मकरातिवृष्यगुरुका: पित्तप्रशांतिप्रदा:।\nरक्तोष्मापहरा बहिर्गतमला: किंचिन्मरुत्कोपना:॥ 30॥\nभावार्थ : वांस, शतावर, गुर्च, बेंत, हडजुडी, सू़म जटामांसी, काननासा (कडुआटोंटी)\nमारिषशाक (मरसा) आदि के कोंपल शीत है कफोत्पादक है। कामोद्रीपक है। पचन में भारी है पित्त\nके शमन करने वाले हैं। रक्त की गर्मी को दूर करने वाले हैं, मल को साफ करने वाले हैं। साथ में जरा\nवात को कोपन करने वाले हैं।\nजीवंती आदि शाकुगुण\nजीवंती तरुणी बृहच्छगलिका   वृक्षदनी पंजिका।\nचुंचु: कुन्डलता च बबिंसहिता:  सांग्राहिका वातला:।\nबाष्पोत्पादकपालकद्वयवहा   जीवंतिकाश्लेष्मला।\nचिल्लीवास्तुकतणडुलीयकयुता: पित्ो हिता निर्मला:॥ 31॥\n1. गुडूच्या, सर्पिणी वृक्षे, कांचनारवृक्षे, कपिकच्छै, कुमार्या।\n2. अम्लनालिकाया।\n3. पीठोंडीति प्रसिद्धवृक्ष विशोष्ो पर्याय अम्लिका पिष्टोडी, पिणिडका आदि।\n4. अग्निमंथवृक्षे।\n5. स्वनामख्यात कंदविशोष, इस का पर्यायहस्तिकर्ण, हस्तिपत्र, स्थूलकंद अतिकंद आदि।"}
{"schema_version":"1.0","id":"page_128","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":128,"book_page":56,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n56\nभावार्थ : जीवंतीलता धीकुबार विधारा, वांदा, मंजिका, कुंदलता1 चंचु2 (चेवुना)कुंदुरु ये मल\nको बांधने वाले अैर वातोत्पादक है। मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप\nकरने वाले है। चिल्ली3 बथुआ, चैलाइर् ये पित्त में हितकर हैं।\nशाडंेर्ष्टादि शाकगुण\nशांडिंर्ष्टा सपटोलपानिकचरी  काकादिमाचीलता।\nमणडूक्या सह  सप्तलाद्रवणिका  छिौाोद्धवा पुत्रिणी।\nिंनंबाद्य: सकिराततिक्त¤ारसी श्वेतापुनर्भूस्सदा।\nपित्तशलेष्महरा: क्रिमिप्रशमनास्त्वग्दोषनिर्मूलना:॥32॥\nभावार्थ : बडीकरंज परवल, जलकाचरी, मकोय मालकांगनी, ब्राह्ी, सातला, (थूहर का\nभेद) द्रवणिका, गुडूचि, पुत्रिणी (वंदा व वादां) नीम, चिरायता चीनी अथवा केना वृ़ा, सफेद पुनर्नवा,\nआदि पित्त अैर कफ दूर करने वाले हैं, क्रिमीरोग को, उपशमन करने वाले है एवं चर्मगत रोगों को\nदूर करने वाले हैं।\nगुह्या़ी आदि पत्र शाकगुण\nगुह्या़ी   सकुसुंभ  शाकलवणीराजयाजिगंधादयो।\nगैराम्लाम्रदलाखलाकुलहला  गंडीरवेगुणिडका:।\nशिग्रूजीरशतादिपुष्पसुरसा धान्यं फणी सार्जका:।\nकासघनी ़ावकादय: कफहरास्सोष्णा: सवाते हिता:॥ 33॥\nभावार्थ : गुह्या़ी, कुसुम्भ, शोगुणवृ़ा, सीताफल का वृ़ा, राइर्, अजमोद, सफेद सरसों इमली\nआम के पत्ो, श्यामतमाल, कुलाहल4, गणडारिनामकशाक 5, कंदूरी, सेंजन, जीरा, सोफ, सोया,\nधनिया, फणीवृ़ा6, रालवृ़ा, कटेरी चिरचिरा आदि कफ को नाश करने वाले है उष्ण है एवं वातरोग में\nहितकारी है।\nबंधूक आदि पत्राशाकों के गुण।\nबंधूका भृगुशोलिफेनदलिता  वेणयाखुकणर्याढकी।\nवधवा7पीतमधुस्रवादितरलीकावंशिनी     षड्गुणा।\nमत्स्या़ीचणकादि पत्रसहिता शाकप्रणीता गुणा:।\nपित्तघना: कफवद्र्दना बलकरा: रक्रामयेमयो हिता:॥34॥\n1. खनामरुयात पुष्पवृ़ो। 2. पर्याय चिंचा चंचु चंचुकी दीर्घपत्रा सतिक्तका आदि। 3. गंधरास्नाया। 4.\n़ुद्रवृ़ाविशोष्ो, गोऱामुणडी। 5. समष्ठीला़ा, किसी भाषा में शुणिडग्नाशाक कहते हैं। 6. मरुवक़ावृ़ो (मरुआवृ़ा)\n़ुद्रतुलस्यां। 7. वग्वाषाटमधुस्रवाटितरलीकावंसती सणिणगुडा। इति पाठांतरं॥","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n56\nभावार्थ : जीवंतीलता धीकुबार विधारा, वांदा, मंजिका, कुंदलता1 चंचु2 (चेवुना)कुंदुरु ये मल\nको बांधने वाले और वातोत्पादक है। मरसा, दो प्रकार के पालक, वहा जीवन्ती इतने शाक कफ प्रकोप\nकरने वाले है। चिल्ली3 बथुआ, चैलाई ये पित्त में हितकर हैं।\nशाडेंर्ष्टादि शाकगुण\nशांडरिं्ष्टा सपटोलपानिकचरी  काकादिमाचीलता।\nमणडूक्या सह  सप्तलाद्रवणिका  छिन्नोद्धवा पुत्रिणी।\nनिंबाद्य: सकिराततिक्तझारसी श्वेतापुनर्भूस्सदा।\nपित्तश्लेष्महरा: क्रिमिप्रशमनास्त्वग्दोषनिर्मूलना:॥32॥\nभावार्थ : बडीकरंज परवल, जलकाचरी, मकोय मालकांगनी, ब्राह्ी, सातला, (थूहर का\nभेद) द्रवणिका, गुडूचि, पुत्रिणी (वंदा व वादां) नीम, चिरायता चीनी अथवा केना वृक्ष, सफेद पुनर्नवा,\nआदि पित्त और कफ दूर करने वाले हैं, क्रिमीरोग को, उपशमन करने वाले है एवं चर्मगत रोगों को\nदूर करने वाले हैं।\nगुह्याक्षी आदि पत्र शाकगुण\nगुह्याक्षी   सकुसुंभ  शाकलवणीराजयाजिगंधादयो।\nगैराम्लाम्रदलाखलाकुलहला  गंडीरवेगुणिडका:।\nशिग्रूजीरशतादिपुष्पसुरसा धान्यं फणी सार्जका:।\nकासघनी क्षवकादय: कफहरास्सोष्णा: सवाते हिता:॥ 33॥\nभावार्थ : गुह्याक्षी, कुसुम्भ, शोगुणवृक्ष, सीताफल का वृक्ष, राई, अजमोद, सफेद सरसों इमली\nआम के पत्ो, श्यामतमाल, कुलाहल4, गणडारिनामकशाक 5, कंदूरी, सेंजन, जीरा, सोफ, सोया,\nधनिया, फणीवृक्ष6, रालवृक्ष, कटेरी चिरचिरा आदि कफ को नाश करने वाले है उष्ण है एवं वातरोग में\nहितकारी है।\nबंधूक आदि पत्राशाकों के गुण।\nबंधूका भृगुशोलिफेनदलिता  वेणयाखुकणर्याढकी।\nवधवा7पीतमधुस्रवादितरलीकावंशिनी     षड्गुणा।\nमत्स्याक्षीचणकादि पत्रसहिता शाकप्रणीता गुणा:।\nपित्तघना: कफवद्र्दना बलकरा: रक्तामयेमयो हिता:॥34॥\n1. खनामख्यात पुष्पवृक्षे। 2. पर्याय चचिां चंचु चंचुकी दीर्घपत्रा सतिक्तका आदि। 3. गंधरास्नाया। 4.\nक्षुद्रवृक्षविशोष्ो, गोरक्षामुणडी। 5. समष्ठीलाक्ष, किसी भाषा में शुणिडग्नाशाक कहते हैं। 6. मरुवक़ावृक्षे (मरुआवृक्ष)\nक्षुद्रतुलस्यां। 7. वग्वाषाटमधुस्रवाटितरलीकावंसती सणिणगुडा। इति पाठांतरं॥"}
{"schema_version":"1.0","id":"page_129","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":129,"book_page":57,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n57\nभावार्थ : दुपहरिया का वृ़ा, भृगु वृ़ा, वनहलदी, रीठा, दलिता, पीत देवदाली1, मूंसाकर्णी,\nअरहर कचूर, कुसुम के वृ़ा, तरलीवृ़ा (एक प्रकार का कांटेदार वृ़ा) वंशिनी, मछीचना, इत्यादि के\nपत्तों में इन शाकों में उक्र गुण मैजूद है एवं पित्त को नाश करने वाले हैं, कफ को बढाने वाले हैं,बल\nदेने वाले हैं एवं रक्रज व्याधि पीडितों के लिए हितकर है।\nशिग्रुआदि पुष्प शाकों के गुण\nशिग्व्रारग्वधशोलुशाल्मलिशमीशालूकसत्तिंत्रिणी।\nकन्यागस्त्यसणप्रतीतवरणारिष्टादिपुष्पाणयपि॥\nवातशलेष्मकराणि पित्तरुधिरे शांतिप्रदान्यादरात।\nकु़ाै ये क्रिमयो भवंति नितरां तान् पातयंति स्फुटं॥35॥\nभावार्थ : सैजन अमलतास, लिसोडा, सेमल, छौंकरा कमलकंदादि, िंतंतिडीक बडी इलायची\nअथवा बाराही कंद, अगस्त्य वृ़ा, सन, वरना, नीम, इत्यादि के पुष्प वात कफ को उत्पौा करने वाले\nहै। पित्त, रक्र को शांतिदायक है अर्थात् शमन करने वाले हैं एवं पेट में जो कृमि उत्पौा होते हंै, उनको\nगिरा देते हैं।\nपंचलवण गण का गुण\nकुक्कुटच्या समसूरपत्रलवणी युग्मर्मणी  राष्ट्रिका।\nपंचैते लवणीगणा जलनिधेस्तीरं  सदा  संश्रिता:।\nवातघना:कफपित्तरक्रजननाशशोषावहा दुर्जरा।\nअशमर्यादिविभेदना: पटुतरा मूत्राभिषंगे हिता:॥36॥\nभावार्थ : शाल्मलीवृ़ा, मसूर, कचनार का पेड, दाडिम का वृ़ा अैर कटाइर् का पेड ये पाँच\nलवणीवृ़ा कहलाते हैं। ये वृ़ा समुद्र के किनारे रहते हैं। ये वात को दूर करने वाले होते हैं कफ, पित्त\nअैर रक्त को उत्पौा करते हैं। शरीर में शोषोत्पादक हैं व कठिनता से पचने योग्य हैं। पथरी रोग\n(मूत्रगतरोग) आदि को दूर करने वाले हैं। मूत्रगत  दोषों को दमन करने के लिए विशोषत: हितकर\nहै।\nपंचबृहती गण का गुण\nव्याघ्री   चित्रलता    बृहत्यमलिनादर्कोप्यधोमानिनी-।\nत्येता:  पंचबृहत्य   इत्यनुमता: शलेष्मामयेमयो हिता:॥\nकुष्ठघना:   क्रिमिनाशना  विषहरा:  पथया जवरे सर्वदा।\nवार्ताक: क्रिमिसंमाव: कफकरो मृष्टोतिवृष्यस्तथा॥37॥\n1. मेप्यां च।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n57\nभावार्थ : दुपहरिया का वृक्ष, भृगु वृक्ष, वनहलदी, रीठा, दलिता, पीत देवदाली1, मूंसाकर्णी,\nअरहर कचूर, कुसुम के वृक्ष, तरलीवृक्ष (एक प्रकार का कांटेदार वृक्ष) वंशिनी, मछीचना, इत्यादि के\nपत्तों में इन शाकों में उक्र गुण मैजूद है एवं पित्त को नाश करने वाले हैं, कफ को बढाने वाले हैं,बल\nदेने वाले हैं एवं रक्तज व्याधि पीडितों के लिए हितकर है।\nशिग्रुआदि पुष्प शाकों के गुण\nशिग्व्रारग्वधशोलुशाल्मलिशमीशालूकसत्ततिं्रिणी।\nकन्यागस्त्यसणप्रतीतवरणारिष्टादिपुष्पाणयपि॥\nवातश्लेष्मकराणि पित्तरुधिरे शांतिप्रदान्यादरात।\nकुक्षै ये क्रिमयो भवंति नितरां तान् पातयंति स्फुटं॥35॥\nभावार्थ : सैजन अमलतास, लिसोडा, सेमल, छौंकरा कमलकंदादि, तिंतिडीक बडी इलायची\nअथवा बाराही कंद, अगस्त्य वृक्ष, सन, वरना, नीम, इत्यादि के पुष्प वात कफ को उत्पन्न करने वाले\nहै। पित्त, रक्त को शांतिदायक है अर्थात् शमन करने वाले हैं एवं पेट में जो कृमि उत्पन्न होते हैं, उनको\nगिरा देते हैं।\nपंचलवण गण का गुण\nकुक्कुटच्या समसूरपत्रलवणी युग्मर्मणी  राष्ट्रिका।\nपंचैते लवणीगणा जलनिधेस्तीरं  सदा  संश्रिता:।\nवातघना:कफपित्तरक्तजननाशशोषावहा दुर्जरा।\nअशमर्यादिविभेदना: पटुतरा मूत्राभिषंगे हिता:॥36॥\nभावार्थ : शाल्मलीवृक्ष, मसूर, कचनार का पेड, दाडिम का वृक्ष और कटाई का पेड ये पाँच\nलवणीवृक्ष कहलाते हैं। ये वृक्ष समुद्र के किनारे रहते हैं। ये वात को दूर करने वाले होते हैं कफ, पित्त\nऔर रक्त को उत्पन्न करते हैं। शरीर में शोषोत्पादक हैं व कठिनता से पचने योग्य हैं। पथरी रोग\n(मूत्रगतरोग) आदि को दूर करने वाले हैं। मूत्रगत  दोषों को दमन करने के लिए विशोषत: हितकर\nहै।\nपंचबृहती गण का गुण\nव्याघ्री   चित्रलता    बृहत्यमलिनादर्कोप्यधोमानिनी-।\nत्येता:  पंचबृहत्य   इत्यनुमता: श्लेष्मामयेमयो हिता:॥\nकुष्ठघना:   क्रिमिनाशना  विषहरा:  पथ्या जवरे सर्वदा।\nवार्ताक: क्रिमिसंमाव: कफकरो मृष्टोतिवृष्यस्तथा॥37॥\n1. मेप्यां च।"}
{"schema_version":"1.0","id":"page_130","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":130,"book_page":58,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n58\nभावार्थ : कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,\nकफ से उत्पौा बीमारियों के लिए हितकर है, कोढ को दूर करने वाले हैं, पेट की कृमियों का नाश करने\nवाले हैं। जवर में सदा हितकर है। बडी कटेली अथवा बेंगन कफ अैरकृमिरोग को उत्पौा करने वाले\nहैं। स्वादिष्ट अैर कामोद्रीपक है।\nपंचवल्ली गुण\nतिक्रा िंबंबलताच या कटुकिका मार्जारपाती पटो-\nलात्यंतोत्तमकारवेल्लिसहिता पंचैव वल्य स्मृता:॥\nपित्तघना: कफनाशना: क्रिमिहरा: कुष्ठे हिता वातला:\nकासश्वासविषजवरप्रशमना रक्ते च पथयास्सदा॥38॥\nभावार्थ : कडुआ कुंदुरी का बेल, कडुआ तुम्बी का का बेल, मार्जारपादी (लता विशोष) का\nबेल, (कडुआ) परवल का वेल, करेला का बेल, ये लतायें पंच वल्ली कहलाती है। कडु आलुका वेल\nये पित्त को दूर करने वाले हैं। कफ को नाश करने वाले है। क्रिमिको नाश करने वाले हैं। कुष्ठरोग\nके लिए हितकर है। कास श्वास (दमा) विषजवर को शमन करने वाले हैं। रक्त में भी हितकर हैं अर्थात्\nरक्त शुद्दि के कारण हैं।\nगृधादिवृ़ाज फलशाक गुण\nगृध्रापाटलपाटलीद्रुमफला -     न्यारेवतीनेत्रायो:।\nकर्कोटच्यामुशलीफलं वरणकं पिणडीतकस्यापि च॥\nरू़ास्वादुहिमानि पित्तकफनिर्णाशानि पाके गुरु -।\nणयेतान्याश्वनिलावहान्यतितरां शीघ्रं विषघनानि च॥39॥\nभावार्थ : काकादनी, आशुधान, पाडल नेत्र (वृ़ाविशोष) ककोडा, मुसली, वरना वृ़ा,\nपिणडीतक, (मदन वृ़ा-तुलसी भेद) अमलतास इनके फल रू़ा होते हैं, मधुर होते हैं। ठणडे होते हैं\nपित्त अैर कफ को दूर करने वाले होते हैं। पचन में गुरु है शीघ्र ही वात को बढाने वाले अैर विष को\nनाश करते हैं।\nपीलू आदि मूलशाक गुण\nपीलूष्माद्र्रकशिग्रुमूल  - लशुनप्रोद्यत्पलाडंूषणा\nद्येलाग्रंधिकपिप्पलीकुलहलान्युष्णानि ती़णान्यपि।\nशाकेषूक्रकरीरमप्यतितरां शलेष्मानिलघनान्यमू-\nन्यग्नेर्दीपनकारणानि सततं रक्रप्रकोपानि च॥40॥\n1. इस शब्द का अर्थ प्राय: नहीं मिलता है। मानिनी, इतना ही हो तो फूल प्रियंगु एेसा अर्थ होता है।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n58\nभावार्थ : कटेहरी, मजीठ अधोमानिनी1 बडी कटेली सफेद आक ये पाँच बृहती कहलाते हैं,\nकफ से उत्पन्न बीमारियों के लिए हितकर है, कोढ को दूर करने वाले हैं, पेट की कृमियों का नाश करने\nवाले हैं। जवर में सदा हितकर है। बडी कटेली अथवा बेंगन कफ औरकृमिरोग को उत्पन्न करने वाले\nहैं। स्वादिष्ट और कामोद्रीपक है।\nपंचवल्ली गुण\nतिक्ता बिंबलताच या कटुकिका मार्जारपाती पटो-\nलात्यंतोत्तमकारवेल्लिसहिता पंचैव वल्य स्मृता:॥\nपित्तघना: कफनाशना: क्रिमिहरा: कुष्ठे हिता वातला:\nकासश्वासविषजवरप्रशमना रक्ते च पथ्यास्सदा॥38॥\nभावार्थ : कडुआ कुंदुरी का बेल, कडुआ तुम्बी का का बेल, मार्जारपादी (लता विशोष) का\nबेल, (कडुआ) परवल का वेल, करेला का बेल, ये लतायें पंच वल्ली कहलाती है। कडु आलुका वेल\nये पित्त को दूर करने वाले हैं। कफ को नाश करने वाले है। क्रिमिको नाश करने वाले हैं। कुष्ठरोग\nके लिए हितकर है। कास श्वास (दमा) विषजवर को शमन करने वाले हैं। रक्त में भी हितकर हैं अर्थात्\nरक्त शुद्धि के कारण हैं।\nगृधादिवृक्षज फलशाक गुण\nगृध्रापाटलपाटलीद्रुमफला -     न्यारेवतीनेत्रायो:।\nकर्कोटच्यामुश्लीफलं वरणकं पिणडीतकस्यापि च॥\nरूक्षस्वादुहिमानि पित्तकफनिर्णाशानि पाके गुरु -।\nणयेतान्याश्वनिलावहान्यतितरां शीघ्रं विषघनानि च॥39॥\nभावार्थ : काकादनी, आशुधान, पाडल नेत्र (वृक्षविशोष) ककोडा, मुसली, वरना वृक्ष,\nपिणडीतक, (मदन वृक्ष-तुलसी भेद) अमलतास इनके फल रूक्ष होते हैं, मधुर होते हैं। ठणडे होते हैं\nपित्त और कफ को दूर करने वाले होते हैं। पचन में गुरु है शीघ्र ही वात को बढाने वाले और विष को\nनाश करते हैं।\nपीलू आदि मूलशाक गुण\nपीलूष्माद्र्रकशिग्रुमूल  - लशुनप्रोद्यत्पलाडूंषणा\nद्येलाग्रंधिकपिप्पलीकुलहलान्युष्णानि ती़णान्यपि।\nशाकेषूक्रकरीरमप्यतितरां श्लेष्मानिलघनान्यमू-\nन्यग्नेर्दीपनकारणानि सततं रक्तप्रकोपानि च॥40॥\n1. इस शब्द का अर्थ प्राय: नहीं मिलता है। मानिनी, इतना ही हो तो फूल प्रियंगु ऐसा अर्थ होता है।"}
{"schema_version":"1.0","id":"page_131","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":131,"book_page":59,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n59\nभावार्थ : पीलु नामक वृ़ा अदरख, सेजिनिया का जड, लहसुन, प्याज, कालीमिरच,\nइलायची, पीपलमूल, कुलहल नामक ़ुद्रवृ़ा विशोष, ये सर्व शाक उष्ण हैं अैर ती़ण हैं एवं शाक\nमें कहा हुआ करील भी इसी प्रकार का है। ये सब विशोषतया कफ अैर वायु को दूर करने वाले हैं।\nउदर में अग्निदीपन करने वाले हैं एवं सदा रक्त-विकार करने वाले हैं।\nआम्रादि अम्लफल शाकगुण\nकूष्मांडत्रपुषोरुपुष्पफलिनी    कर्कारुकोशातकी।\nतुंबीबिंबलताफलप्रभृतयो   मृष्टा:    सुपुष्टिप्रदा॥\nशलेष्मोद्रेककरास्सुशीतलगुणा  पित्ोःतिरक्रे हिता:।\nिंकंचिद्वातकरा बहिर्गतमला: पथयातिवृष्यास्तथा॥ 41॥\nभावार्थ : काशी फल, (पीला कद्दू) खीरा पेठ, (सफेदकद्दू) तुरइर् लैकी, कंदूरी (कुंदरू)\nआदि लता से उत्पौा (लताफल) फल स्वादिष्ट अैर शरीर को पुष्ट करने वाले होते हैं। कफ को उद्रेक\nकरते हैं अैर ठणडे हैं। पित्त अैर रक्रज व्याधियों में अत्यन्त हितकर है। थोडा वात को उत्पौा करने\nवाले हैं अैर मल साफ करने वाले हैं। शरीर के  लिए हितकर व कामोद्रीपक है।\nआम्रादि अम्लफल शाकगुण\nआम्राम्रातकमातुलंगलकुच-  प्राचीनसािंत्ंात्रिणी।\nकोद्यद्राडिमकोलचव्यबदरीककँ   दुपारावता:॥\nप्रस्तुत्यामलकप्रियालकर -  बंदीवेत्रजीवाम्रको।\nर्वारुप्रोक्रकुशांब्रचिर्भटकपित्थादीन्यथान्यान्यपि॥ 4२॥\nनारंगद्वयकर्मरंगविल-       सत्प्ररुयातवृ़ाोद्धवा।\nन्यव्यम्लागिAफ लानि वातशमनान्युद्रिक्ररक्रान्यापि॥\nपित्तशलेष्मकराणि पाकगुरुकस्निग्धानि लालाकरा-\nणयंतर्बाह्यमलातिशोधनकराणयत्यंतती़ाणानिच॥yx॥\nभावार्थ : आम, अम्बाडा, बिजौरा नींबू, बडहर, पुरानी तिंतिडीक,अनार, छोटी बेर, चव्य\n(चाव), बडी बेर, ¤ाडिया बेर, फ ालसा, आंवला, चिरोंजी, करवंदी(?)बेंत, जीव, आम्रक (आमरस),\nककडी (खट्टी) कुशाम्र2 कचरिया3 कैथ और इस प्रकार के अन्यान्य अम्ल फ ल एवं नारंगी, नींबू\nकमरख आदि, जगत्प्रसिद्ध वृ़ाों से उत्पौा, अत्यन्त खट्टे फ ल, वात को शमन करते हैं। रक्र को प्रकुपित\nकरते हैं। पित्त कफ  को पैदा करते हैं। पाक में गुरु है, स्निग्ध है लार को (थूक)उत्पौा करते हैं। भीतर\n1. पुौागवृ़ो रोहिष तृणो। 2. यह शब्द प्राय: कोशाें में दिखने में नहीं आता है। इसके स्थान में “कोशाग्र” एेसा हो\nतो छोटा आम अैर “कुशाच” एेसा हो तो चकोतरा, यह अर्थ होता हे। 3. गोऱाकर्कटी।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n59\nभावार्थ : पीलु नामक वृक्ष अदरख, सेजिनिया का जड, लहसुन, प्याज, कालीमिरच,\nइलायची, पीपलमूल, कुलहल नामक क्षुद्रवृक्ष विशोष, ये सर्व शाक उष्ण हैं और ती़ण हैं एवं शाक\nमें कहा हुआ करील भी इसी प्रकार का है। ये सब विशोषतया कफ और वायु को दूर करने वाले हैं।\nउदर में अग्निदीपन करने वाले हैं एवं सदा रक्त-विकार करने वाले हैं।\nआम्रादि अम्लफल शाकगुण\nकूष्मांडत्रपुषोरुपुष्पफलिनी    कर्कारुकोशातकी।\nतुंबीबबिंलताफलप्रभृतयो   मृष्टा:    सुपुष्टिप्रदा॥\nश्लेष्मोद्रेककरास्सुशीतलगुणा  पित्ोःतिरक्ते हिता:।\nकिंचिद्वातकरा बहिर्गतमला: पथ्यातिवृष्यास्तथा॥ 41॥\nभावार्थ : काशी फल, (पीला कद्धू) खीरा पेठ, (सफेदकद्धू) तुरई लैकी, कंदूरी (कुंदरू)\nआदि लता से उत्पन्न (लताफल) फल स्वादिष्ट और शरीर को पुष्ट करने वाले होते हैं। कफ को उद्रेक\nकरते हैं और ठणडे हैं। पित्त और रक्तज व्याधियों में अत्यन्त हितकर है। थोडा वात को उत्पन्न करने\nवाले हैं और मल साफ करने वाले हैं। शरीर के  लिए हितकर व कामोद्रीपक है।\nआम्रादि अम्लफल शाकगुण\nआम्राम्रातकमातुलंगलकुच-  प्राचीनसातिं्ांत्रिणी।\nकोद्यद्राडिमकोलचव्यबदरीककँ   दुपारावता:॥\nप्रस्तुत्यामलकप्रियालकर -  बंदीवेत्रजीवाम्रको।\nर्वारुप्रोक्रकुशांब्रचिर्भटकपित्थादीन्यथान्यान्यपि॥ 4२॥\nनारंगद्वयकर्मरंगविल-       सत्प्रख्यातवृक्षोद्धवा।\nन्यव्यम्लागिAफ लानि वातशमनान्युद्रिक्तरक्तान्यापि॥\nपित्तश्लेष्मकराणि पाकगुरुकस्निग्धानि लालाकरा-\nणयंतर्बाह्यमलातिशोधनकराणयत्यंततीक्षणानिच॥yx॥\nभावार्थ : आम, अम्बाडा, बिजौरा नींबू, बडहर, पुरानी ततििंडीक,अनार, छोटी बेर, चव्य\n(चाव), बडी बेर, झाडिया बेर, फ ालसा, आंवला, चिरोंजी, करवंदी(?)बेंत, जीव, आम्रक (आमरस),\nककडी (खट्टी) कुशाम्र2 कचरिया3 कैथ और इस प्रकार के अन्यान्य अम्ल फ ल एवं नारंगी, नींबू\nकमरख आदि, जगत्प्रसिद्ध वृक्षों से उत्पन्न, अत्यन्त खट्टे फ ल, वात को शमन करते हैं। रक्त को प्रकुपित\nकरते हैं। पित्त कफ  को पैदा करते हैं। पाक में गुरु है, स्निग्ध है लार को (थूक)उत्पन्न करते हैं। भीतर\n1. पुन्नगवृक्षे रोहिष तृणो। 2. यह शब्द प्राय: कोशाें में दिखने में नहीं आता है। इसके स्थान में “कोशाग्र” ऐसा हो\nतो छोटा आम और “कुशाच” ऐसा हो तो चकोतरा, यह अर्थ होता हे। 3. गोरक्षाकर्कटी।"}
{"schema_version":"1.0","id":"page_132","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":132,"book_page":60,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n60\nबाहर के दोनों प्रकार के मल को शाेधन करने वाले हैं और ती़ण हैं।\nबिल्वादि फ ल शाक गुण\nबिल्वाशमंतकशैलबिल्वकरबी -  गांगेरुक़ीरिणाम्।\nजंबूतोरणतिंदुकातिवकुला    राजादनं      चंदनम्॥\n़ुद्रारुष्करसत्परूषकुतुलक्यादिद्रुमाणां       फ ला-\nन्यत्यंतं मलसंग्रहाणि शिशिरणयुक्रानि पित्ो कफ े॥4y॥\nभावार्थ : बेल,पाषाणभेद, पहाडीबेल, अजवायन , गंगेरन, ़ीरीवृ़ा (बड, गूलर, पीपल की\nपाखर,  फारस,पीपल) जामुन, तोरण (।) तेंदू, मोलसिरी, खिरनी, चंदन, कटेली, भिलावा, फ ालसा,\nतुलसी (।) इत्यादि वृ़ाों के फ ल, मल को बाँधने वाले हैं। शीत हैं और पित्त, कफ ोत्पौा व्याधियों\nमंे हितकर हैं।\nद्ऱादि वृ़ा फल शाक गुण\nद्रा़ामोचमधूककाशमरिलसत्खर्जूरि    श्रृंगाटक।\nप्रस्पष्टोज्वलनालिकेरपनसप्ररुयातहिंताल     सत्-\nतालादिद्रुमजानिकानि    गुरुकाणयुट्टप्तशुक्राकरा-\nणयत्यंतं कफ वद्र्दनानि सहसा तालं फ लं पित्तकृत्॥yz॥\nभावार्थ : अंगूर, केला, महुआ, कुम्भेर, सिंघाडे, नारियल, पनस (कटहर)हिंताल (तालवृ़ा\nका एक भेद)आदि इन वृ़ाों से उत्पौा फ ल पचन में गुरु हैं। शुक्र को करने वाले हैं। एवं अत्यन्त\nकफ  वृद्धि के कारण हैं। तालफ ल शीघ्र ही पित्त को उत्पौा करने वाला है।\nतालादि शाकगुण\nतालादिद्रुमकेतकीप्रभृतिषु   शलाष्मापहं मस्तकं।\nस्थूणीकं तिलकल्कमप्यभिहितं पिणयाकशाकानि च।\nशुष्काणयत्रा कफापहान्यनुदिनं रू़ाणि वृ़ाोद्धवा-\nन्यस्थीनि प्रबलानि तानि सततं सांग्राहिकाणि स्फुटं॥ y{॥\nभावार्थ : ताड, केतकी (केवडा) नारियल आदि वृ़ाों के मस्तक (ऊपर का) भाग एवं\nस्थूणीक(।) तिल का कल्क, मालकांगनी आदि शाक कफ को नाश करने वाले हैं। इस वृ़ाों से उत्पौा,\nशुष्कबीज भी कफनाशक है, रू़ा है, अत्यन्त वात को उत्पौा करने वाले हैं एवं हमेशा शरीर के द्रवस्राव\nको सुखाने वाले हैं।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n60\nबाहर के दोनों प्रकार के मल को शाेधन करने वाले हैं और ती़ण हैं।\nबिल्वादि फ ल शाक गुण\nबिल्वाशमंतकशैलबिल्वकरबी -  गांगेरुक़ीरिणाम्।\nजंबूतोरणतदिुंकातिवकुला    राजादनं      चंदनम्॥\nक्षुद्रारुष्करसत्परूषकुतुलक्यादिद्रुमाणां       फ ला-\nन्यत्यंतं मलसंग्रहाणि शिशिरणयुक्तानि पित्ो कफ े॥4y॥\nभावार्थ : बेल,पाषाणभेद, पहाडीबेल, अजवायन , गंगेरन, क्षीरीवृक्ष (बड, गूलर, पीपल की\nपाखर,  फारस,पीपल) जामुन, तोरण (।) तेंदू, मोलसिरी, खिरनी, चंदन, कटेली, भिलावा, फ ालसा,\nतुलसी (।) इत्यादि वृक्षों के फ ल, मल को बाँधने वाले हैं। शीत हैं और पित्त, कफ ोत्पन्न व्याधियों\nमें हितकर हैं।\nद्रक्षादि वृक्ष फल शाक गुण\nद्राक्षमोचमधूककाशमरिलसत्खर्जूरि    श्रृंगाटक।\nप्रस्पष्टोज्वलनालिकेरपनसप्रख्यातहतिांल     सत्-\nतालादिद्रुमजानिकानि    गुरुकाणयुट्टप्तशुक्राकरा-\nणयत्यंतं कफ वद्र्दनानि सहसा तालं फ लं पित्तकृत्॥yz॥\nभावार्थ : अंगूर, केला, महुआ, कुम्भेर, सघिांडे, नारियल, पनस (कटहर)हतिांल (तालवृक्ष\nका एक भेद)आदि इन वृक्षों से उत्पन्न फ ल पचन में गुरु हैं। शुक्र को करने वाले हैं। एवं अत्यन्त\nकफ  वृद्धि के कारण हैं। तालफ ल शीघ्र ही पित्त को उत्पन्न करने वाला है।\nतालादि शाकगुण\nतालादिद्रुमकेतकीप्रभृतिषु   शलाष्मापहं मस्तकं।\nस्थूणीकं तिलकल्कमप्यभिहितं पिणयाकशाकानि च।\nशुष्काणयत्रा कफापहान्यनुदिनं रूक्षणि वृक्षोद्धवा-\nन्यस्थीनि प्रबलानि तानि सततं सांग्राहिकाणि स्फुटं॥ y{॥\nभावार्थ : ताड, केतकी (केवडा) नारियल आदि वृक्षों के मस्तक (ऊपर का) भाग एवं\nस्थूणीक(।) तिल का कल्क, मालकांगनी आदि शाक कफ को नाश करने वाले हैं। इस वृक्षों से उत्पन्न,\nशुष्कबीज भी कफनाशक है, रूक्ष है, अत्यन्त वात को उत्पन्न करने वाले हैं एवं हमेशा शरीर के द्रवस्राव\nको सुखाने वाले हैं।"}
{"schema_version":"1.0","id":"page_133","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":133,"book_page":61,"chapter":4,"running_head":"धान्यादिगुणागुणविचार","text_raw":"कल्याणकारके / धान्यादिगुणागुणविचार\n61\nउपसंहार\nशाकान्येतानि सा़ादनुगुणसहितान्यत्रलोकप्रतीता-\nन्युक्रान्यस्माद्द्रवाणां प्रवचनमिहसं़ोपतस्संविधानै:।\nअत्रादै तोयमेव प्रकटयितुमत: प्रक्रम: प्राणिनां हि।\nप्राणं बाह्यं द्रवाणामपि परममहाकारणं स्वप्रधानम्॥47॥\nभावार्थ :  इस प्रकार लोक में प्रसिद्द, शाकों के वर्णन, उनके गुणों के साथ इस परिच्छेद में\nसा़ात् कर चुके हैं। अब यहाँ से आगे, अर्थात् अगले परिच्छेद में सं़ोप से, द्रव पदाथोँ का वर्णन करेंगे।\nइन द्रव द्रव्यों में से भी सबसे पहले, जल का वर्णन प्रारम्भ किया जायगा। क्योंकि प्राणियों के लिए जल\nही बाह्य प्राण है अैर दूध आदि अन्य द्रव पदाथोँ की उत्पत्ति में भी जल1 ही प्रधान कारण है। इसलिए\nसर्व द्रव पदाथोँ में जल ही प्रधान है।\nअंत्यमंगल\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:    ।\nसकलपदार्थविस्तृततरंगकुलाकुलत:   ॥\nउभयभवार्थ  साधन तट  द्वयभासुरतो  ।\nनिसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 48॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इह लोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे\nधान्यादिगुणागुणविचारो नाम चतुर्थ: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थयऱाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में धान्यादिगुणागुणविचार नामक\nचैथा परिच्छेद समाप्त हुआ।\n1. जीवनं तर्पणं ह्द्यं इति ग्रन्थांतरे।","text_corrected_automatic":"कल्याणकारके / धान्यादिगुणागुणविचार\n61\nउपसंहार\nशाकान्येतानि साक्षदनुगुणसहितान्यत्रलोकप्रतीता-\nन्युक्तान्यस्माद्ध्रवाणां प्रवचनमिहसंक्षेपतस्संविधानै:।\nअत्रादै तोयमेव प्रकटयितुमत: प्रक्तम: प्राणिनां हि।\nप्राणं बाह्यं द्रवाणामपि परममहाकारणं स्वप्रधानम्॥47॥\nभावार्थ :  इस प्रकार लोक में प्रसिद्ध, शाकों के वर्णन, उनके गुणों के साथ इस परिच्छेद में\nसाक्षत् कर चुके हैं। अब यहाँ से आगे, अर्थात् अगले परिच्छेद में संक्षेप से, द्रव पदाथोँ का वर्णन करेंगे।\nइन द्रव द्रव्यों में से भी सबसे पहले, जल का वर्णन प्रारम्भ किया जायगा। क्योंकि प्राणियों के लिए जल\nही बाह्य प्राण है और दूध आदि अन्य द्रव पदाथोँ की उत्पत्ति में भी जल1 ही प्रधान कारण है। इसलिए\nसर्व द्रव पदाथोँ में जल ही प्रधान है।\nअंत्यमंगल\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:    ।\nसकलपदार्थविस्तृततरंगकुलाकुलत:   ॥\nउभयभवार्थ  साधन तट  द्वयभासुरतो  ।\nनिसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 48॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इह लोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे\nधान्यादिगुणागुणविचारो नाम चतुर्थ: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थ्यरक्षाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में धान्यादिगुणागुणविचार नामक\nचैथा परिच्छेद समाप्त हुआ।\n1. जीवनं तर्पणं हृद्यं इति ग्रन्थांतरे।"}
{"schema_version":"1.0","id":"page_134","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":134,"book_page":62,"chapter":5,"running_head":null,"text_raw":"अथ पंचमपरिच्छेद:\nद्रवद्रव्याधिकार\nमंगलाचरण।\nअथ जिनमुनिनाथं द्रव्यतत्वप्रवीणं। सकलविमलसम्यग्राननेत्रं त्रिणोत्राम्॥\nअनुदिनमभिवंद्य प्रोच्यते तोयभेद:। ि़ातिजलपवनाग्न्याकाशभूमिप्रदेशै:॥1॥\nभावार्थ : अब हम जिन अैर मुनियों के स्वामी द्रव्य स्वरूप के निरूपण करने में कुशल,\nसकल निर्मल केवलरानरूपी नेत्र से युक्र, सम्यग्दर्शनरानचारित्र रूपी तीन नेत्रों से सुशोभित, भगवान्\nअर्हत्परमेष्ठी को नमस्कार कर, पृथवी, जल वायु अग्नि आकाश गुणयुक्त भूमिप्रदेश के ल़ाण के साथ,\nतत्तद्धूमि में उत्पौा जल का विवेचन करेंगे, एेसा श्री आचार्य प्रतिरा करते हैं।\nरसों की व्यक्रता कैसे हो ?\nअभिहितवरभूतान्योन्यसर्वप्रवेशोःप्यधिकतरवशोनैवात्रातोयै: रसस्स्यात्॥\nप्रभवतु भुवि सवंर् सर्वथान्योन्यरूपं। निजगुणरचनेयं गैणमुरुयप्रभेदात्॥ 2॥\nभावार्थ :  पृथवी, अप, तेज वायु आकाश ये पाँच भूत, प्रत्येक-पदाथोँ में मधुरादि रसों की\nव्यक्रता व उत्पत्ति के लिए कारण हैं। उपर्युक्र पंच महाभूतों के अन्योन्य प्रवेश होने से यदि उसमें जल\nका अंश अधिक हो तो वह द्रवरूप में परिणत होता है। इसी तरह पानी में भी रसके व्यक्त करने के\nलिए वे ही भूत कारण हैं। लेकिन शंका यह उपस्थित होती है कि जब जल में ये पाँचों भूत एक साथ\nअन्योन्य प्रवेशी होकर रहते हैं, तो मधुर आदि खास-खास रसों की व्यक्रता कैसे हो? क्योंकि एक-\nएक भूत से एक-एक रस की उत्पत्ति होती है। इस का उत्तर आचार्य देते है कि, जिस जल में जिस भूत\nका अधिकांश विद्यमान हो, उस भूत के अनुकूल रस व्यक्त होता है। इसी प्रकार संसार में जितने भी\nपदार्थ हैं, उन सबमें पाँचों भूतों के समावेश होते हुए भी, गैण मुरुय भेद से अपनी विशिष्ट विशिष्ट\nगुणों की रचना होती है।\nअथ जलवर्ग:\nपृथवीगुण बाहुल्य भूमिका ल़ाण व वहाँ का जलस्वरूप।\nस्थिरतरगुरुकृष्णश्यामला खोपलाढच्या। बृहदुरुतृणवृ़ा स्थूलसस्यावनी स्यात्॥\nि़ातिगुणबहुलात्तत्राम्लतामेति तोयं। लवणमपि च भूमै ़ोत्रारूपं च सवँ॥ 3॥","text_corrected_automatic":"अथ पंचमपरिच्छेद:\nद्रवद्रव्याधिकार\nमंगलाचरण।\nअथ जिनमुनिनाथं द्रव्यतत्वप्रवीणं। सकलविमलसम्यग्राननेत्रं त्रिणोत्राम्॥\nअनुदिनमभिवंद्य प्रोच्यते तोयभेद:। क्षितिजलपवनाग्न्याकाशभूमिप्रदेशै:॥1॥\nभावार्थ : अब हम जिन और मुनियों के स्वामी द्रव्य स्वरूप के निरूपण करने में कुशल,\nसकल निर्मल केवलरानरूपी नेत्र से युक्त, सम्यग्दर्शनरानचारित्र रूपी तीन नेत्रों से सुशोभित, भगवान्\nअर्हत्परमेष्ठी को नमस्कार कर, पृथवी, जल वायु अग्नि आकाश गुणयुक्त भूमिप्रदेश के लक्षण के साथ,\nतत्तद्धूमि में उत्पन्न जल का विवेचन करेंगे, ऐसा श्री आचार्य प्रतिज्ञा करते हैं।\nरसों की व्यक्तता कैसे हो ?\nअभिहितवरभूतान्योन्यसर्वप्रवेशोःप्यधिकतरवशोनैवात्रातोयै: रसस्स्यात्॥\nप्रभवतु भुवि सवंर् सर्वथान्योन्यरूपं। निजगुणरचनेयं गैणमुख्यप्रभेदात्॥ 2॥\nभावार्थ :  पृथवी, अप, तेज वायु आकाश ये पाँच भूत, प्रत्येक-पदाथोँ में मधुरादि रसों की\nव्यक्तता व उत्पत्ति के लिए कारण हैं। उपर्युक्त पंच महाभूतों के अन्योन्य प्रवेश होने से यदि उसमें जल\nका अंश अधिक हो तो वह द्रवरूप में परिणत होता है। इसी तरह पानी में भी रसके व्यक्त करने के\nलिए वे ही भूत कारण हैं। लेकिन शंका यह उपस्थित होती है कि जब जल में ये पाँचों भूत एक साथ\nअन्योन्य प्रवेशी होकर रहते हैं, तो मधुर आदि खास-खास रसों की व्यक्तता कैसे हो? क्योंकि एक-\nएक भूत से एक-एक रस की उत्पत्ति होती है। इस का उत्तर आचार्य देते है कि, जिस जल में जिस भूत\nका अधिकांश विद्यमान हो, उस भूत के अनुकूल रस व्यक्त होता है। इसी प्रकार संसार में जितने भी\nपदार्थ हैं, उन सबमें पाँचों भूतों के समावेश होते हुए भी, गैण मुख्य भेद से अपनी विशिष्ट विशिष्ट\nगुणों की रचना होती है।\nअथ जलवर्ग:\nपृथवीगुण बाहुल्य भूमिका लक्षण व वहाँ का जलस्वरूप।\nस्थिरतरगुरुकृष्णश्यामला खोपलाढच्या। बृहदुरुतृणवृक्ष स्थूलसस्यावनी स्यात्॥\nक्षितिगुणबहुलात्तत्राम्लतामेति तोयं। लवणमपि च भूमै क्षेत्रारूपं च सवँ॥ 3॥"}
{"schema_version":"1.0","id":"page_135","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":135,"book_page":63,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n63\nभावार्थ : जो भूमि अत्यन्त कठिन व भारी हो, जिसका वर्ण, काला व श्याम हो, जहाँ अधिक\nपत्थर, अधिक बडे-बडे तृण वृ़ा अैर स्थूल सस्यों से युक्र हो, तो उस भूमि को, अत्यधिक पृथवी गुण\nयुक्त सम¤ाना चाहिए। वहाँ का जल, पृथवीगुण के बाहुल्य से, खट्टा व खारा स्वाद वाला होता है।\nक्योंकि जिस भूमि का गुण जैसा होता है, तदनुकूल ही सभी पदार्थ होते हैं।\n जलगुणाधिक्य भूमि एवं वहाँ का जलस्वरूप।\nशिशिरगुणसमेता संततो यातिशुक्ला। मृदुतरतृणवृ़ा स्निग्धसस्या रसाढच्या॥\nजलगुणबहुतेयं भूस्तत: शुक्लमंभो। मधुररससमेतं मृष्टमिष्टं मनोराम्॥ 4॥\nभावार्थ : जो भूमि शीतगुण से युक्र है, सफेद वर्ण वाली है, कोमल तृण व वृ़ाों से संयुक्त\nहै तथा स्निग्ध अैर रसीले सस्य सहित है, वह जलगुण अधिक वाली भूमि है। वहाँ का जल सफेद,\nस्वच्छ, मधुर रस संयुक्त (इसलिए) स्वादिष्ट, अैर मनोरा होता है।\nवाताधिक्य भूमि एवं वहाँ का जलस्वरूप\nपरुषविषमरू़ा -  बभ्रुकापोतवर्णा। विरसतृणकुसस्या  कोटरप्रायवृ़ा ॥\nपवनगुणमयी स्यात्सा मही तत्र तोयं। कटुक खलु कषायं धूम्रवणँ हि रूपम्॥ 5॥\nभावार्थ : जहाँ की भूमि कठिन हो, ऊँ ची-नीची विषम रूप से स्थित हो, रू़ा हो भूरे वर्ण\nकी हो, कबूतरी रंग की हो अैर जहाँ के तृण प्राय: रस रहित हों, कुसस्य से युक्त हो एवं वृ़ा प्राय:\nकोटरों से युक्त हों, वह भूमि अधिक वायु गुण वाली है। एेसी भूमि में उत्पौा होने वाला जल कडुवा\nहोता है कषायला होता है, उसका वर्ण धुआँ जैसा होता है।\nअग्निगुणाधिक्यभूमि एवं वहाँ का जलस्वरूप\nबहुविधवरवर्णात्यंत- धातूष्णयुक्ता। प्रविमलतृणसस्या  स्वल्पपाणडुप्ररोहा॥\nदहनगुणधरेयं धारिणी  तोयमस्यां। कटुकमपिच तिक्तं भासुरं धूसराभं॥ 6॥\nभावार्थ : जो बहुत प्रकार के श्रोष्ठ वर्ण, व उष्ण धातुओं से संयुक्त, निर्मल तृण व सस्य सहित\nहो अैर जहाँ थोडे सफेद अंकुर हों, एेसी भूमि, अग्नि गुण से युक्त होती है। एेसी भूमि में उत्पौा जल\n(चिरपरा) व कडुआ रस वाला होता है तथा उसका वर्ण भासुर व धूसर है।\nआकाशगुणयुक्त भूमि एवं वहाँ का जलस्वरूप\nसमतलमृदुभागाश्वभ्रमत्यंबुदाभा।   विरलसरलसज्जाप्रांशुवृ़ाभिरामा॥\nवियदमलगुणाढच्या  भूरिहाप्यंबुसवँ। व्यपगतरसवर्णोपेतमेतत्प्रधानम्॥ 7॥\nभावार्थ : जो भूमि, समतल वाली हो, अर्थात ऊँची-नीची न हो, मृदु हो छिद्र व खडुे से युक्त\nन हो विरल रूप से स्थित सरल, सान, आदि ऊँचे वृ़ाों से सुशाेभित हो तो उस भूमि को श्रेष्ठ आकाश\nके गुणों से युक्र जानना चाहिये इस भूमि मंे उत्पौा जल, विशोष (खास) वर्ण व रस से रहित है। यही","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n63\nभावार्थ : जो भूमि अत्यन्त कठिन व भारी हो, जिसका वर्ण, काला व श्याम हो, जहाँ अधिक\nपत्थर, अधिक बडे-बडे तृण वृक्ष और स्थूल सस्यों से युक्त हो, तो उस भूमि को, अत्यधिक पृथवी गुण\nयुक्त समझाना चाहिए। वहाँ का जल, पृथवीगुण के बाहुल्य से, खट्टा व खारा स्वाद वाला होता है।\nक्योंकि जिस भूमि का गुण जैसा होता है, तदनुकूल ही सभी पदार्थ होते हैं।\n जलगुणाधिक्य भूमि एवं वहाँ का जलस्वरूप।\nशिशिरगुणसमेता संततो यातिशुक्ला। मृदुतरतृणवृक्ष स्निग्धसस्या रसाढच्या॥\nजलगुणबहुतेयं भूस्तत: शुक्लमंभो। मधुररससमेतं मृष्टमिष्टं मनोराम्॥ 4॥\nभावार्थ : जो भूमि शीतगुण से युक्त है, सफेद वर्ण वाली है, कोमल तृण व वृक्षों से संयुक्त\nहै तथा स्निग्ध और रसीले सस्य सहित है, वह जलगुण अधिक वाली भूमि है। वहाँ का जल सफेद,\nस्वच्छ, मधुर रस संयुक्त (इसलिए) स्वादिष्ट, और मनोरा होता है।\nवाताधिक्य भूमि एवं वहाँ का जलस्वरूप\nपरुषविषमरूक्ष -  बभ्रुकापोतवर्णा। विरसतृणकुसस्या  कोटरप्रायवृक्ष ॥\nपवनगुणमयी स्यात्सा मही तत्र तोयं। कटुक खलु कषायं धूम्रवणँ हि रूपम्॥ 5॥\nभावार्थ : जहाँ की भूमि कठिन हो, ऊँ ची-नीची विषम रूप से स्थित हो, रूक्ष हो भूरे वर्ण\nकी हो, कबूतरी रंग की हो और जहाँ के तृण प्राय: रस रहित हों, कुसस्य से युक्त हो एवं वृक्ष प्राय:\nकोटरों से युक्त हों, वह भूमि अधिक वायु गुण वाली है। ऐसी भूमि में उत्पन्न होने वाला जल कडुवा\nहोता है कषायला होता है, उसका वर्ण धुआँ जैसा होता है।\nअग्निगुणाधिक्यभूमि एवं वहाँ का जलस्वरूप\nबहुविधवरवर्णात्यंत- धातूष्णयुक्ता। प्रविमलतृणसस्या  स्वल्पपाणडुप्ररोहा॥\nदहनगुणधरेयं धारिणी  तोयमस्यां। कटुकमपिच तिक्तं भासुरं धूसराभं॥ 6॥\nभावार्थ : जो बहुत प्रकार के श्रोष्ठ वर्ण, व उष्ण धातुओं से संयुक्त, निर्मल तृण व सस्य सहित\nहो और जहाँ थोडे सफेद अंकुर हों, ऐसी भूमि, अग्नि गुण से युक्त होती है। ऐसी भूमि में उत्पन्न जल\n(चिरपरा) व कडुआ रस वाला होता है तथा उसका वर्ण भासुर व धूसर है।\nआकाशगुणयुक्त भूमि एवं वहाँ का जलस्वरूप\nसमतलमृदुभागाश्वभ्रमत्यंबुदाभा।   विरलसरलसज्जाप्रांशुवृक्षभिरामा॥\nवियदमलगुणाढच्या  भूरिहाप्यंबुसवँ। व्यपगतरसवर्णोपेतमेतत्प्रधानम्॥ 7॥\nभावार्थ : जो भूमि, समतल वाली हो, अर्थात ऊँची-नीची न हो, मृदु हो छिद्र व खडुे से युक्त\nन हो विरल रूप से स्थित सरल, सान, आदि ऊँचे वृक्षों से सुशाेभित हो तो उस भूमि को श्रेष्ठ आकाश\nके गुणों से युक्त जानना चाहिये इस भूमि में उत्पन्न जल, विशोष (खास) वर्ण व रस से रहित है। यही"}
{"schema_version":"1.0","id":"page_136","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":136,"book_page":64,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n64\nप्रधान है। अतएव पीने योग्य है।\nपेयापेय पानी के ल़ाण\nव्यपगतरसगंधस्वच्छ -  मत्यंतशीतं। लघुतममतिमेधयं1 पेयमेतद्दि तोयम्॥\nगिरिगहनकुदेशोत्पौा - पत्रादिजुष्टं। परिह्तमितिचोक्रं दोषजालैरूपेतम्॥ 8॥\nभावार्थ : जिस जल में रस अैर गंध नहीं है, स्वच्छ है एवं अत्यन्त शीत है, हल्का है\nबुद्दिप्रबोधक है, वह पीने योग्य है अैर बडे पहाड, जंगल खोटा स्थान, इत्यादि से उत्पौा व वृ़ा के\nपत्ो इत्यादियों से युक्त जल दोषयुक्त है। उसे नहीं पीना चाहिए।\nजल का स्पर्श व रूप दोष।\nखरतरमिह सोष्णं पिच्छिलं दंतचव्यँ, सुविदित जलसंस्थं स्पर्शदोषप्रसिद्दम्॥\nबहलमलकलंकं  शैवलात्यंतकृष्णं। भवति हि जलरूपे दोष एवं प्रतीत:॥ 9॥\nभावार्थ : जो पानी द्रवीभूत न हो, उष्ण हो, दांत से चाबने में आता हो, चिकना हो, वह जल\nस्पर्श दोष से दूषित सम¤ाना चाहिए एवं अत्यन्त मल से कलंकित रहना, शोवाल से युक्र होने से काला\nहोना यह जल के रूप में दोष है।\nजल का गंध, रस व वीर्य दोष\nभवति हि जलदोषोःनिष्टगंधस्सुगंधो। विदितरसविशोषोप्येष दोषो रसारुय:॥\nयदुपहतमतीवाधमान - शूलप्रसेकान्। तृषमपिजनयेत्तत् वीर्यदोषभिपाकं॥ 10॥\nभावार्थ : जल में दुगँध रहना अथवा सुगंध रहना यह जलगत गंधदोष है। कोइर् विशोष रस रहना\n(मालूम पडना) यह जलगत रसदोष है। जिस जल को थोडा पीने पर भी, जो आधमान (अफराना)\nशूल, जुखाम आदि को पैदा करता है एवं प्यास को भी बढाता है, वह वीर्य दोष से युक्त जानना चाहिए।\nजल का पाक दोष\nयदपि न खलु पीतं पाकमायाति शीघ्रं। भवति च सहसा विष्टंभिपाकारुय दोषं:॥\nपुनरथकथितास्तु व्यापद: षड्विधास्सत्। प्रशमनमिह सम्यPथयते तोयवास:॥ 11॥\nभावार्थ : जो जल पीने पर शीघ्र पचन नहीं होता है अैर सहसा, मलरोध होता है यह जल\nका पाक नामक दोष है। ऊपर जल में जो 2 छह प्रकार के दोष बतलाये गए उनको उपशमन करने के\nजो उपाय हैं, उनको अब यहाँ पर कहेंगे।\nजलशुद्दि विधान\nकतकफलनिघृष्टं   वातसीपिष्टयुक्रं।  दहनमुखविपक्वंतप्तलोहाभितप्तं।\nदिनकरकरतप्तं चंद्रपादैर्निशीथे। परिकलितमनेकैशशोधितं गालितं तत्॥ 12॥\n1.  बुद्दिप्रबोधनम्।","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n64\nप्रधान है। अतएव पीने योग्य है।\nपेयापेय पानी के लक्षण\nव्यपगतरसगंधस्वच्छ -  मत्यंतशीतं। लघुतममतिमेध्यं1 पेयमेतद्धि तोयम्॥\nगिरिगहनकुदेशोत्पन्न - पत्रादिजुष्टं। परिह्तमितिचोक्रं दोषजालैरूपेतम्॥ 8॥\nभावार्थ : जिस जल में रस और गंध नहीं है, स्वच्छ है एवं अत्यन्त शीत है, हल्का है\nबुद्धिप्रबोधक है, वह पीने योग्य है और बडे पहाड, जंगल खोटा स्थान, इत्यादि से उत्पन्न व वृक्ष के\nपत्ो इत्यादियों से युक्त जल दोषयुक्त है। उसे नहीं पीना चाहिए।\nजल का स्पर्श व रूप दोष।\nखरतरमिह सोष्णं पिच्छिलं दंतचव्यँ, सुविदित जलसंस्थं स्पर्शदोषप्रसिद्धम्॥\nबहलमलकलंकं  शैवलात्यंतकृष्णं। भवति हि जलरूपे दोष एवं प्रतीत:॥ 9॥\nभावार्थ : जो पानी द्रवीभूत न हो, उष्ण हो, दांत से चाबने में आता हो, चिकना हो, वह जल\nस्पर्श दोष से दूषित समझाना चाहिए एवं अत्यन्त मल से कलंकित रहना, शोवाल से युक्त होने से काला\nहोना यह जल के रूप में दोष है।\nजल का गंध, रस व वीर्य दोष\nभवति हि जलदोषोःनिष्टगंधस्सुगंधो। विदितरसविशोषोप्येष दोषो रसाख्य:॥\nयदुपहतमतीवाधमान - शूलप्रसेकान्। तृषमपिजनयेत्तत् वीर्यदोषभिपाकं॥ 10॥\nभावार्थ : जल में दुगँध रहना अथवा सुगंध रहना यह जलगत गंधदोष है। कोई विशोष रस रहना\n(मालूम पडना) यह जलगत रसदोष है। जिस जल को थोडा पीने पर भी, जो आधमान (अफराना)\nशूल, जुखाम आदि को पैदा करता है एवं प्यास को भी बढाता है, वह वीर्य दोष से युक्त जानना चाहिए।\nजल का पाक दोष\nयदपि न खलु पीतं पाकमायाति शीघ्रं। भवति च सहसा विष्टंभिपाकाख्य दोषं:॥\nपुनरथकथितास्तु व्यापद: षड्विधास्सत्। प्रशमनमिह सम्यक्कथ्यते तोयवास:॥ 11॥\nभावार्थ : जो जल पीने पर शीघ्र पचन नहीं होता है और सहसा, मलरोध होता है यह जल\nका पाक नामक दोष है। ऊपर जल में जो 2 छह प्रकार के दोष बतलाये गए उनको उपशमन करने के\nजो उपाय हैं, उनको अब यहाँ पर कहेंगे।\nजलशुद्धि विधान\nकतकफलनिघृष्टं   वातसीपिष्टयुक्तं।  दहनमुखविपक्वंतप्तलोहाभितप्तं।\nदिनकरकरतप्तं चंद्रपादैर्निशीथे। परिकलितमनेकैशशोधितं गालितं तत्॥ 12॥\n1.  बुद्धिप्रबोधनम्।"}
{"schema_version":"1.0","id":"page_137","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":137,"book_page":65,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n65\nजलजदललवंगोशीरसच्चांदनाद्यैर्हिमकरतुटि  -      कुष्ठप्रस्फुरौागपुष्पै:॥\nसुरभिवकुलजातीमल्लिकापाटलीभि:।  सलवितलवलीनीलोत्पलैश्चोचचोरै:॥ 13॥\nअभिनवसहकारै -     श्चंपकाद्यैरनेकैस्सुरुचिरवरगंधैर्मृत्कपालैस्तथान्यै: ॥\nअसनखदिरसारैर्वासितं   तोयमेत-च्छमयति सहसा संतापतृष्णादिदोषान्॥ 14॥\nभावार्थ : कतकफल (निर्मली बीज) व अतसी के आटा डालना, अग्नि से तपाना, तपे हुए\nलोह को बु¤ाकर गरम करना, सूर्यकिरण में रखना, रात्रि में चाँदनी में रखना आदि नाना प्रकार के\nउपायों से शोधन किया गया तथा वस्त्र वगैरह से छना हुआ, कमलपत्र, लौंग, खश, चन्दन, कर्पूर, छोटी\nइलायची, कूट, श्रोष्ठ नागपुष्प, (चंपा) अत्यन्त सुगंधि बकुल जाइर्, मल्लिकापुष्प, पाढन के फूल,\nजायफल, हरपा रेवडी, नीलोपल, दालचीनी, शरीभेद? नवीन व अत्यन्त सुगंधि युक्त आम का फूल,\nचम्पा आदि अनेक सुगंधी युक्त पुष्पों से, तथा मृत्कपाल, (भृष्टखर्पर) विजयसार खैरसार आदिकों से,\nसुगंध किया गया जल, शीघ्र ही ताप, तृष्णा आदि दोषों को शमन करता है।\nवर्षाकाल में भूमिस्थ, व आकाशजल के गुण\nन भवति भुवि सवँ स्नानपानादियोग्यं। विषमिव विषरूपं वार्षिकं भूतलस्थम्॥\nविविधविषमरोगानीकहेतुर्विशोषादमृतमिति पठन्त्येतत्तदाकाशतोयम्॥ 15॥\nभावार्थ : लोक में सभी पानी स्नान अैर पीने योग्य नहीं हुआ करते है, कोइर् विष के समान\nभी विष (जल) होते हैं। वर्षा श्रतु में भूतलस्थ जल, नाना प्रकार के विषम व्याधियों की उत्पत्ति के\nलिए कारण हैं। आकाश से गिरता हुआ जो कि भूमि के स्पर्श करने के पहले ही ग्रहण किया गया हो,\nएेसे पानी अमृत के समान है।\nक्वथित जल गुण\nक्वथितमथ च पेयं कोष्णमंभो यदैतव्द्यपगतमलफेनं शुद्दिमद्वा विशिष्टं॥\nश्वसनकसनमेदशलेष्म - वातामनाशं। जवरहरमपि चोक्रम् शोधनं दीपनं च॥ 16॥\nभावार्थ : यह वर्षाश्रतु का गरम किया हुआ मंदोष्ण जल जिसमें ¤ाग वगैरह न हो, एेसे निर्मल\nवा शुद्द जल को पीना चाहिए। वह जल श्वासकांस, मेद, कफ, वात अैर आम को नाश करता है एवं\nजवर को भी दूर करने वाला अैर मलशोधक व अग्निदीपन करने वाला है।\nसिद्दाौापानवर्ग:\nयवागू के गुण\nपचति च खलु सवँ दीपनी बस्ति शुद्दिं। वितरति तृषि पथया वातनाशं करोति॥\nहरति च वरपित्तं शलेष्मला चातिलघवी-सततमपि यवागू मानुष्ैर्नो निषिद्दा॥ 17॥","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n65\nजलजदललवंगोशीरसच्चांदनाद्यैर्हिमकरतुटि  -      कुष्ठप्रस्फुरन्नगपुष्पै:॥\nसुरभिवकुलजातीमल्लिकापाटलीभि:।  सलवितलवलीनीलोत्पलैश्चोचचोरै:॥ 13॥\nअभिनवसहकारै -     श्चंपकाद्यैरनेकैस्सुरुचिरवरगंधैर्मृत्कपालैस्तथान्यै: ॥\nअसनखदिरसारैर्वासितं   तोयमेत-च्छमयति सहसा संतापतृष्णादिदोषान्॥ 14॥\nभावार्थ : कतकफल (निर्मली बीज) व अतसी के आटा डालना, अग्नि से तपाना, तपे हुए\nलोह को बुझाकर गरम करना, सूर्यकिरण में रखना, रात्रि में चाँदनी में रखना आदि नाना प्रकार के\nउपायों से शोधन किया गया तथा वस्त्र वगैरह से छना हुआ, कमलपत्र, लौंग, खश, चन्दन, कर्पूर, छोटी\nइलायची, कूट, श्रोष्ठ नागपुष्प, (चंपा) अत्यन्त सुगंधि बकुल जाई, मल्लिकापुष्प, पाढन के फूल,\nजायफल, हरपा रेवडी, नीलोपल, दालचीनी, शरीभेद? नवीन व अत्यन्त सुगंधि युक्त आम का फूल,\nचम्पा आदि अनेक सुगंधी युक्त पुष्पों से, तथा मृत्कपाल, (भृष्टखर्पर) विजयसार खैरसार आदिकों से,\nसुगंध किया गया जल, शीघ्र ही ताप, तृष्णा आदि दोषों को शमन करता है।\nवर्षाकाल में भूमिस्थ, व आकाशजल के गुण\nन भवति भुवि सवँ स्नानपानादियोग्यं। विषमिव विषरूपं वार्षिकं भूतलस्थम्॥\nविविधविषमरोगानीकहेतुर्विशोषादमृतमिति पठन्त्येतत्तदाकाशतोयम्॥ 15॥\nभावार्थ : लोक में सभी पानी स्नान और पीने योग्य नहीं हुआ करते है, कोई विष के समान\nभी विष (जल) होते हैं। वर्षा ऋतु में भूतलस्थ जल, नाना प्रकार के विषम व्याधियों की उत्पत्ति के\nलिए कारण हैं। आकाश से गिरता हुआ जो कि भूमि के स्पर्श करने के पहले ही ग्रहण किया गया हो,\nऐसे पानी अमृत के समान है।\nक्वथित जल गुण\nक्वथितमथ च पेयं कोष्णमंभो यदैतव्द्यपगतमलफेनं शुद्धिमद्वा विशिष्टं॥\nश्वसनकसनमेदश्लेष्म - वातामनाशं। जवरहरमपि चोक्रम् शोधनं दीपनं च॥ 16॥\nभावार्थ : यह वर्षाऋतु का गरम किया हुआ मंदोष्ण जल जिसमें झाग वगैरह न हो, ऐसे निर्मल\nवा शुद्ध जल को पीना चाहिए। वह जल श्वासकांस, मेद, कफ, वात और आम को नाश करता है एवं\nजवर को भी दूर करने वाला और मलशोधक व अग्निदीपन करने वाला है।\nसिद्धान्नपानवर्ग:\nयवागू के गुण\nपचति च खलु सवँ दीपनी बस्ति शुद्धिं। वितरति तृषि पथ्या वातनाशं करोति॥\nहरति च वरपित्तं श्लेष्मला चातिलघवी-सततमपि यवागू मानुष्ैर्नो निषिद्धा॥ 17॥"}
{"schema_version":"1.0","id":"page_138","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":138,"book_page":66,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n66\nभावार्थ : यवागू सर्व आहार को पचाती है। अग्नि को दीपन करती है, बस्ति (मूत्राशय) शुद्दि\nको करती है, प्यास में पीने के लिए हितकर है, वातको नाश करती है, पित्तोद्रेक को भी नाश करता\nहै। कफ को बढाती है, अत्यन्त लघु है। इसलिए यवागू मनुष्यों को हमेशा पीने के लिए निषिद्द नहीं\nहै अर्थात् हमेशा पी सकते हैं।\nविशोष :  यवागू दाल आदि धान्यों को छह गुना जल डालकर उतना पकावंे कि उस में विशोष\nद्रव न रह जाये, लेकिन जयादा घन भी नहीं होना चाहिए। उसको यवागू कहते हैं। अन्यत्र कहा भी है-\nयवागू षड्गुणस्तोयै: संसिद्दाविरलद्रवा।\nमणड गुण\nकफकरमतिवृष्यं   पुष्टिकृन्मृष्टमेतत्। पवनरूधिरपित्तोन्मूलनं     निर्मलंच॥\nबहलगुरुतरारुयं    बल्यमत्यंतपथयं। क्रिमिजननविषघनं मणडमाहुर्मुनींद्रा:॥18॥\nभावार्थ : माणड कफ को वृद्दि करने वाली है, अत्यन्त पैष्टिक वृष्य ( काय को बढाने वाली\nहै) है, स्वादिष्ट है। वायुविकार व रक्रपित्त के विकार को दूर करने वाली है, निर्मल है। जो मणड गाढी\nहै, वह गुरु  होती है अैर शरीर को बल देने वाली एवं हितकर है। कृमियों को पैदा करती है विष को\nनाश करती है, इस प्रकार मुनीन्द्र मणड का गुण दोष बतलाते हैं।\nमुद्गयूष गुण\nजवरहरमनिलाढच्यं     रक्रपित्तप्रणाशं। वदति  मुनिगणस्तन्मुद्गयूषं  कफघनं॥\nपवनमपि  मिहंतिस्नेहसंस्कारयुक्रं। शमयति  तनुदाहं  सर्वदोषप्रशस्तम्॥ 19॥\nभावार्थ : पूर्वाचार्य मुeयूष का गुण दोष कहते हैं कि वह जवर को दूर करने वाला है। वातवृद्दि\nकरने वाला है, रक्रपित्त अैर कफ को दूर करने वाला है। यदि वह संस्कृत हो अर्थात् घी, तेल, आदि\nसे युक्त हो तो वायु को भी शमन करता है एवं शरीर दाह को शमन करता है, सर्व दोषों के लिए\nउपशामक है।\nमुeयूष2 सेवन करने योग्य मनुष्य\nव्यपह्तमलदोषा ये व्रण़ीणगात्रा।  अधिकतर तृषार्ता ये च घर्मपतप्ता:॥\nजवलनमुखविदग्धा येःतिसाराभिभूता:। श्रमयुतमनुजास्ते मुeयूषस्य योग्या:॥ 20॥\nभावार्थ : जिन का मल व दोष, वमन आदि कमोँ के द्वारा शरीर से निकाल दिया हो, व्रण के\nकारण जिन का शरीर ़ीण हो गया हो, जो अत्यन्त प्यासा हो, धूप से जिनका शरीर तप्त हो, अग्नि\n1. कहा भी है - मणडश्चतुर्दशगुणो सिद्दस्तोये त्वसिवथक:।\n2. द्विदल (मूंग मटर आदि) धान्यों अठारह गुण जल डालकर सिद्द किया गया दाल को यूष कहते हैं। कहा भी\nहै - स्निग्ध पदार्थो यूष स्मृतो वैदलानामाष्टादशगुणोःम्भसि।","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n66\nभावार्थ : यवागू सर्व आहार को पचाती है। अग्नि को दीपन करती है, बस्ति (मूत्राशय) शुद्धि\nको करती है, प्यास में पीने के लिए हितकर है, वातको नाश करती है, पित्तोद्रेक को भी नाश करता\nहै। कफ को बढाती है, अत्यन्त लघु है। इसलिए यवागू मनुष्यों को हमेशा पीने के लिए निषिद्ध नहीं\nहै अर्थात् हमेशा पी सकते हैं।\nविशोष :  यवागू दाल आदि धान्यों को छह गुना जल डालकर उतना पकावें कि उस में विशोष\nद्रव न रह जाये, लेकिन जयादा घन भी नहीं होना चाहिए। उसको यवागू कहते हैं। अन्यत्र कहा भी है-\nयवागू षड्गुणस्तोयै: संसिद्धाविरलद्रवा।\nमणड गुण\nकफकरमतिवृष्यं   पुष्टिकृन्मृष्टमेतत्। पवनरूधिरपित्तोन्मूलनं     निर्मलंच॥\nबहलगुरुतराख्यं    बल्यमत्यंतपथ्यं। क्रिमिजननविषघनं मणडमाहुर्मुनींद्रा:॥18॥\nभावार्थ : माणड कफ को वृद्धि करने वाली है, अत्यन्त पैष्टिक वृष्य ( काय को बढाने वाली\nहै) है, स्वादिष्ट है। वायुविकार व रक्तपित्त के विकार को दूर करने वाली है, निर्मल है। जो मणड गाढी\nहै, वह गुरु  होती है और शरीर को बल देने वाली एवं हितकर है। कृमियों को पैदा करती है विष को\nनाश करती है, इस प्रकार मुनीन्द्र मणड का गुण दोष बतलाते हैं।\nमुद्गयूष गुण\nजवरहरमनिलाढच्यं     रक्तपित्तप्रणाशं। वदति  मुनिगणस्तन्मुद्गयूषं  कफघनं॥\nपवनमपि  मिहंतिस्नेहसंस्कारयुक्तं। शमयति  तनुदाहं  सर्वदोषप्रशस्तम्॥ 19॥\nभावार्थ : पूर्वाचार्य मुeयूष का गुण दोष कहते हैं कि वह जवर को दूर करने वाला है। वातवृद्धि\nकरने वाला है, रक्तपित्त और कफ को दूर करने वाला है। यदि वह संस्कृत हो अर्थात् घी, तेल, आदि\nसे युक्त हो तो वायु को भी शमन करता है एवं शरीर दाह को शमन करता है, सर्व दोषों के लिए\nउपशामक है।\nमुeयूष2 सेवन करने योग्य मनुष्य\nव्यपह्तमलदोषा ये व्रणक्षीणगात्रा।  अधिकतर तृषार्ता ये च घर्मपतप्ता:॥\nजवलनमुखविदग्धा येःतिसाराभिभूता:। श्रमयुतमनुजास्ते मुeयूषस्य योग्या:॥ 20॥\nभावार्थ : जिन का मल व दोष, वमन आदि कमोँ के द्वारा शरीर से निकाल दिया हो, व्रण के\nकारण जिन का शरीर क्षीण हो गया हो, जो अत्यन्त प्यासा हो, धूप से जिनका शरीर तप्त हो, अग्नि\n1. कहा भी है - मणडश्चतुर्दशगुणो सिद्धस्तोये त्वसिवथक:।\n2. द्विदल (मूंग मटर आदि) धान्यों अठारह गुण जल डालकर सिद्ध किया गया दाल को यूष कहते हैं। कहा भी\nहै - स्निग्ध पदार्थो यूष स्मृतो वैदलानामाष्टादशगुणोःम्भसि।"}
{"schema_version":"1.0","id":"page_139","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":139,"book_page":67,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n67\nके द्वारा दग्ध हो, अतिसार रोग से पीडित हो एवं जो थक गए हों एेसे मनुष्य मुeयूष सेवन करने योग्य\nहै, अर्थात् एेसे मनुष्य यदि मुeयूष सेवन करें तो हित हो सकता है।\nदुग्धवर्ग\nअष्टविधदुग्ध\nकरभमहिषगोःविच्छागमृग्यश्वनारी-पय इति बहुनाम्ना ़ीरमष्टप्रभेदम्॥\nविविधतरुतृणारुयातैषधोत्पौावीर्यै-र्हितकरमिह सर्वप्राणिनां सर्वमेव॥ 21॥\nभावार्थ : ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी अैर मनुष्य स्त्री, इनसे उत्पौा\nलोकप्रसिद्द दूध आठ प्रकार का है। वह नाना प्रकार के वृ़ा, तृण, प्रसिद्द अैषधियों द्वारा उत्पौा है\nविशिष्ट वीर्य जिसका अर्थात् उपरोक्त दूध देने वाली प्राणियाँ नाना प्रकार के वनस्पतियों को खाती है।\nजिसमें प्रसिद्द अैषधि भी होती है, उनके परिपाक होने पर, उन अैषधियों के वीर्य दूध मंे आ जाते\nहैं। इसलिए, सर्व प्राणियों को सभी दूध हितकर होते हैं।\nदुग्धगुण\nतदपि मधुरशीतं स्निग्धमत्यंतवृष्यं। रुधिरपवनतृष्णा - पित्तमूच्र्छातिसारं॥\nश्वसनकसन - शोषोन्मादजीर्णजवरार्ति। भ्रममदविषमोदावर्तनिर्नाशनं च॥ 22॥\nहितकर - मतिबल्यं योनिरोगप्रशस्तं। श्रमह रमतिगर्भस्रावसंस्थापनं  च॥\nनिखिलह्दयरोगप्रोक्र बस्त्यामयानां। प्रशमनमिह गुल्मग्रंथिनिर्लोठनं च॥ 23॥\nधारोष्णदुग्ध गुण। श्रृतोष्णदुग्धगुण।\nअमृतमिव मनोरां यच्चा धारोष्णमेतत्। कफपवननिहंतृप्रोक्रमेतच्छ्टितोष्णमा्॥\nशमयति बहुपित्तं पक्वशीतं ततोन्य-द्विविधविषमदोषोद्धूतरोगैकहेतु:॥ 24॥\n़ीरं   हितं   श्रोष्ठ  रसायनं च। ़ीरं   वपुर्वर्णबलावहं    च॥\n़ीरं हि च़ुष्यमिदं  नराणाम्। ़ीरं  वयस्थापनमुत्तमं च ॥ 25॥\nश्रृतशीतदुग्धगुण\n़ीरं  हि  संदीपनमद्वितीयं।  ़ीरं   हि   जन्मप्रभृति   प्रधानं।\nसोष्णं  हि  संशोधनमादरेण। संधानकृत्तच्छ्टितशीतलं स्यात्॥ 26॥\nभावार्थ : ऊपर कहे गए आठ प्रकार के दूधों का सामान्य रूप से गुण-दोष बतलाते हैं। वह\nमधुर है, शीत है चिकना है, कामवद्र्दक है अत्यन्त रक्रदोष, वातविकार, तृष्णारोग, पित्त, मूच्र्छा,\nअतिसार, श्वास खांस दोष, उन्माद, जीर्णजवर भ्रम, मद, विषम उदावर्त रोग को नाश करता है। दूध\nशरीर को हित करने वाला है, अत्यन्त बल देने वाला है, योनि रोगों के लिए उपयुक्त है। थकावट को\nदूर करने वाला एवं गर्भस्राव को रोकने वाला है, सम्पूर्ण ह्दय के रोगों को शमन करने वाला है। बस्ति","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n67\nके द्वारा दग्ध हो, अतिसार रोग से पीडित हो एवं जो थक गए हों ऐसे मनुष्य मुeयूष सेवन करने योग्य\nहै, अर्थात् ऐसे मनुष्य यदि मुeयूष सेवन करें तो हित हो सकता है।\nदुग्धवर्ग\nअष्टविधदुग्ध\nकरभमहिषगोःविच्छागमृग्यश्वनारी-पय इति बहुनाम्ना क्षीरमष्टप्रभेदम्॥\nविविधतरुतृणाख्यातैषधोत्पन्नवीर्यै-र्हितकरमिह सर्वप्राणिनां सर्वमेव॥ 21॥\nभावार्थ : ऊँटनी, भैंस, गाय, मेंढी, बकरी, हरिणी, घोडी और मनुष्य स्त्री, इनसे उत्पन्न\nलोकप्रसिद्ध दूध आठ प्रकार का है। वह नाना प्रकार के वृक्ष, तृण, प्रसिद्ध औषधियों द्वारा उत्पन्न है\nविशिष्ट वीर्य जिसका अर्थात् उपरोक्त दूध देने वाली प्राणियाँ नाना प्रकार के वनस्पतियों को खाती है।\nजिसमें प्रसिद्ध औषधि भी होती है, उनके परिपाक होने पर, उन औषधियों के वीर्य दूध में आ जाते\nहैं। इसलिए, सर्व प्राणियों को सभी दूध हितकर होते हैं।\nदुग्धगुण\nतदपि मधुरशीतं स्निग्धमत्यंतवृष्यं। रुधिरपवनतृष्णा - पित्तमूच्र्छातिसारं॥\nश्वसनकसन - शोषोन्मादजीर्णजवरार्ति। भ्रममदविषमोदावर्तनिर्नाशनं च॥ 22॥\nहितकर - मतिबल्यं योनिरोगप्रशस्तं। श्रमह रमतिगर्भस्रावसंस्थापनं  च॥\nनिखिलहृदयरोगप्रोक्र बस्त्यामयानां। प्रशमनमिह गुल्मग्रंथिनिर्लोठनं च॥ 23॥\nधारोष्णदुग्ध गुण। श्रृतोष्णदुग्धगुण।\nअमृतमिव मनोरां यच्चा धारोष्णमेतत्। कफपवननिहंतृप्रोक्रमेतच्छ्टितोष्णमा्॥\nशमयति बहुपित्तं पक्वशीतं ततोन्य-द्विविधविषमदोषोद्धूतरोगैकहेतु:॥ 24॥\nक्षीरं   हितं   श्रोष्ठ  रसायनं च। क्षीरं   वपुर्वर्णबलावहं    च॥\nक्षीरं हि चक्षुष्यमिदं  नराणाम्। क्षीरं  वयस्थापनमुत्तमं च ॥ 25॥\nश्रृतशीतदुग्धगुण\nक्षीरं  हि  संदीपनमद्वितीयं।  क्षीरं   हि   जन्मप्रभृति   प्रधानं।\nसोष्णं  हि  संशोधनमादरेण। संधानकृत्तच्छ्टितशीतलं स्यात्॥ 26॥\nभावार्थ : ऊपर कहे गए आठ प्रकार के दूधों का सामान्य रूप से गुण-दोष बतलाते हैं। वह\nमधुर है, शीत है चिकना है, कामवद्र्दक है अत्यन्त रक्तदोष, वातविकार, तृष्णारोग, पित्त, मूच्र्छा,\nअतिसार, श्वास खांस दोष, उन्माद, जीर्णजवर भ्रम, मद, विषम उदावर्त रोग को नाश करता है। दूध\nशरीर को हित करने वाला है, अत्यन्त बल देने वाला है, योनि रोगों के लिए उपयुक्त है। थकावट को\nदूर करने वाला एवं गर्भस्राव को रोकने वाला है, सम्पूर्ण हृदय के रोगों को शमन करने वाला है। बस्ति"}
{"schema_version":"1.0","id":"page_140","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":140,"book_page":68,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n68\n(मूत्राशय) के रोगों को शमन करता है गुल्मग्रंथियों को दूर करने वाला है। यदि वह दूध धारोष्ण हो\nअर्थात् धार निकालते ही पीने के काम में आवे तो वह अमृत के समान है। यदि उसे फिर गरम करके\nपिया जाये, तो कफ अैर वात विकार को दूर करने वाला है। गरम करके ठणडा किया हुआ दूध\nपित्तविकार को शमन करता है। बाकी अवस्था में अनेक विषम रोगों के उत्पौा होने के लिए कारण\nहै। दूध शरीर के लिए हितकर है एवं श्रोष्ठ रसायन है। दूध शरीर के वर्ण की वृद्दि करने वाला एवं\nशरीर मंे बल प्रदान करने वाला है। दूध मनुष्यों की आँख के लिए हितकर है। दूध पूर्णायु की स्थिति\nके लिए हितकर है एवं उत्तम है। ़ीर शरीर में अग्निको दीपन (तेज) करने वाला है, प्रत्येक प्राणी\nके लिए यह जन्म काल से ही प्रधान आहार है, उसे यदि गरम ही पीवंे तो मल की शुद्दि करता है अर्थात्\nदस्त लाता है। गरम करके ठणडा किया हुआ दूध मल आदि को बांधने वाला है।\nदही के गुण\nदधयुष्णमम्लं पवनप्रणाशी। शलेष्मापहं पित्तकरं विषघनं॥\nसंदीपनं स्निग्धकरं विदाहि। विष्टंभि वृष्यं गुरुपाकमिष्टम्॥ 27॥\nभावार्थ : दही उष्ण है, खट्टी है, वातविकार दूर करने वाली है, कफ को नाश करने वाली है,\nपित्तोत्पादक है, विष को हरने वाली है, अग्नितेज करने वाली है। स्निग्धकारक है, विदाहि है,\nमलावरोधकारक है, वृष्य (कामोत्पादक) है, देर मंे पचने वाला है।\nतक्रगुण\nतक्रं लघूष्णाम्लकषायरू़ा-मग्निप्रदं शलेष्माविनाशनं च।\nशुक्लं हि पित्तंमरुत: प्रकोपी संशोधनं मूत्रपुरीषयोशच॥ 28॥\nभावार्थ : छाछ (तक्र) हल्का (जल्दी पचने वाला है) व उष्ण है, खट्टा व कषायला होता है।\nरू़ागुणवाला है, अग्नि क ो बढाने वाला एवं कफ को दूर करने वाला है, शुक्ल पित्त व वायु विकार\nको उद्रेक करने वाला है मल-मूत्र को साफ करने वाला है।\nउदश्वित्के गुण\nसम्यक्कृतं सर्वसुगंधियुक्रं। शीतीकृतं सू़मपटसृतं च॥\nस्वच्छांबुसंकाशमशोष रोग। संतापनुद्वृष्यमुदीश्विदुक्रम्॥ 29॥\nभावार्थ : दही मंे समभाग पानी मिलाकर मथन करें उसे उदश्वित् कहते हैं। जो अच्छी तरह\nतैयार किया गया हो सुगंध द्रव्य से मिश्रित हो, ठणडा किया हो, पतले कपडे से शोधित हो एवं निर्मल\nपानी के समान हो, सम्पूर्ण रोगों को व संताप को दूर करता हो व पैष्टिक हो, उसे उदशिवत् कहते हैं।\nखलगुण\nसर्वै: कटुद्रव्यगणैस्सुपक्वं।    सुस्नेहसंस्कारयुतस्सुगंधि:॥\nशलेष्मानिलघनोःग्निकरो लघुशच। सर्व: खलस्तत्कृतकाम्लिकशच॥ 30॥","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n68\n(मूत्राशय) के रोगों को शमन करता है गुल्मग्रंथियों को दूर करने वाला है। यदि वह दूध धारोष्ण हो\nअर्थात् धार निकालते ही पीने के काम में आवे तो वह अमृत के समान है। यदि उसे फिर गरम करके\nपिया जाये, तो कफ और वात विकार को दूर करने वाला है। गरम करके ठणडा किया हुआ दूध\nपित्तविकार को शमन करता है। बाकी अवस्था में अनेक विषम रोगों के उत्पन्न होने के लिए कारण\nहै। दूध शरीर के लिए हितकर है एवं श्रोष्ठ रसायन है। दूध शरीर के वर्ण की वृद्धि करने वाला एवं\nशरीर में बल प्रदान करने वाला है। दूध मनुष्यों की आँख के लिए हितकर है। दूध पूर्णायु की स्थिति\nके लिए हितकर है एवं उत्तम है। क्षीर शरीर में अग्निको दीपन (तेज) करने वाला है, प्रत्येक प्राणी\nके लिए यह जन्म काल से ही प्रधान आहार है, उसे यदि गरम ही पीवें तो मल की शुद्धि करता है अर्थात्\nदस्त लाता है। गरम करके ठणडा किया हुआ दूध मल आदि को बांधने वाला है।\nदही के गुण\nदध्युष्णमम्लं पवनप्रणाशी। श्लेष्मापहं पित्तकरं विषघनं॥\nसंदीपनं स्निग्धकरं विदाहि। विष्टंभि वृष्यं गुरुपाकमिष्टम्॥ 27॥\nभावार्थ : दही उष्ण है, खट्टी है, वातविकार दूर करने वाली है, कफ को नाश करने वाली है,\nपित्तोत्पादक है, विष को हरने वाली है, अग्नितेज करने वाली है। स्निग्धकारक है, विदाहि है,\nमलावरोधकारक है, वृष्य (कामोत्पादक) है, देर में पचने वाला है।\nतक्रगुण\nतक्रं लघूष्णाम्लकषायरूक्ष-मग्निप्रदं श्लेष्माविनाशनं च।\nशुक्लं हि पित्तंमरुत: प्रकोपी संशोधनं मूत्रपुरीषयोश्च॥ 28॥\nभावार्थ : छाछ (तक्र) हल्का (जल्दी पचने वाला है) व उष्ण है, खट्टा व कषायला होता है।\nरूक्षगुणवाला है, अग्नि क ो बढाने वाला एवं कफ को दूर करने वाला है, शुक्ल पित्त व वायु विकार\nको उद्रेक करने वाला है मल-मूत्र को साफ करने वाला है।\nउदश्वित्के गुण\nसम्यक्कृतं सर्वसुगंधियुक्तं। शीतीकृतं सू़मपटसृतं च॥\nस्वच्छांबुसंकाशमशोष रोग। संतापनुद्वृष्यमुदीश्विदुक्रम्॥ 29॥\nभावार्थ : दही में समभाग पानी मिलाकर मथन करें उसे उदश्वित् कहते हैं। जो अच्छी तरह\nतैयार किया गया हो सुगंध द्रव्य से मिश्रित हो, ठणडा किया हो, पतले कपडे से शोधित हो एवं निर्मल\nपानी के समान हो, सम्पूर्ण रोगों को व संताप को दूर करता हो व पैष्टिक हो, उसे उदशिवत् कहते हैं।\nखलगुण\nसर्वै: कटुद्रव्यगणैस्सुपक्वं।    सुस्नेहसंस्कारयुतस्सुगंधि:॥\nश्लेष्मानिलघनोःग्निकरो लघुश्च। सर्व: खलस्तत्कृतकाम्लिकश्च॥ 30॥"}
{"schema_version":"1.0","id":"page_141","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":141,"book_page":69,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n69\nभावार्थ : उपर्युक्त छाछ में मिरच आदि, कटुद्रव्य डालकर अच्छी तरह पकाकर उसमें घी\nआदि से संस्कार (छौंक) किया गया हो, उसे खल कहते हैं। वह कफ विकार व वात विकार को दूर\nकरने वाली है एवं शरीर में अग्नि को तेज करती है। पचन में हल्की है। इसी छाछ के द्वारा बनाये गए\nअम्लिका (कढी) आदि के भी यही गुण है।\nनवनीत गुण\nशीतं तथाम्लं मधुरातिवृष्यं। शलेष्मावहं पित्तमरुत्प्रणाशी।\nशोष़ात़ीणकृशातिवृद्द-बालेषु पथयं नवनीतमुक्रम्॥ 31॥\nभावार्थ : नवनीत (लोणी) शीत है। खट्टा रस वाला है। मधुर भी है। अति वृष्य है कफकारक\nहै। पित्त व वायुविकार को दूर करने वाला है। ़ाय, उर:़ात रोग से जो ़ीण हो गया हो, अति कृश\nहो गया हो, उसे एवं बालक व वृद्दों के लिए हितकर है।\nघृतगुण\nवीर्याधिकं शीतगुणं विपाकि। स्वादुत्रिादोषघनरसायनं च।\nतेजो बलायुश्च करोति मेधयं॥ च़ुष्यमेतद्दितमाहुरार्या:॥ 32॥\nभावार्थ : घी शक्तिवद्र्दक है, शीत गुण वाला है, पचनकारक है। स्वादिष्ट होता है। वात पित्त\nकफ को दूर करने वाला है, रसायन है, शरीर में तेज बल आयु की वृद्दि करने वाला है। बुद्धि को बढाने\nवाला है एवं आँखों के लिए हितकर है, एेसा पूजय पुरुष कहते हैं।\nतैलगुण\nपित्तं कषायं मधुरातिवृष्यं।    सुती़णमग्निप्रभवैकहेतुम्॥\nकेश्यं शरीरोजवलवर्णकारी। तैलं क्रिमिशलेष्ममरु त्प्रणाशी॥ 33॥\nभावार्थ : तेल पित्त करने वाला है। इसका रस मधुर अैर कषाय है। वृष्य है, अग्नि को ती़ण\nकरने वाला है। केशाें को हित करने वाला है। शरीर का तेज बढाने वाला है एवं कृमि को नाश करने\nवाला है। कफ अैर वायु को दूर करने वाला है।\nकांजी के गुण\nसैवीरमम्लं बहिरेव शीत -   मंतर्विदाह्यग्निकृदशमरेकम्।\nगुल्मादिसंभेद्यनिलापहारि, ह्द्यं गुरु प्राणबलप्रदं च॥ 34॥\nभावार्थ : खट्टी कांजी बाहर से ही शीत प्रतिभास होती है। परन्तु अंदर जाकर जलन पैदा करने\nवाली है। गुल्म आदि को भेदन करती है। मूत्र के पत्थर को रेचन करने वाली, वात विकार को दूर\nकरने वाली है एवं पचने में भारी है। शरीर को शक्ति देने वाली है।","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n69\nभावार्थ : उपर्युक्त छाछ में मिरच आदि, कटुद्रव्य डालकर अच्छी तरह पकाकर उसमें घी\nआदि से संस्कार (छौंक) किया गया हो, उसे खल कहते हैं। वह कफ विकार व वात विकार को दूर\nकरने वाली है एवं शरीर में अग्नि को तेज करती है। पचन में हल्की है। इसी छाछ के द्वारा बनाये गए\nअम्लिका (कढी) आदि के भी यही गुण है।\nनवनीत गुण\nशीतं तथाम्लं मधुरातिवृष्यं। श्लेष्मावहं पित्तमरुत्प्रणाशी।\nशोषक्षतक्षीणकृशातिवृद्ध-बालेषु पथ्यं नवनीतमुक्तम्॥ 31॥\nभावार्थ : नवनीत (लोणी) शीत है। खट्टा रस वाला है। मधुर भी है। अति वृष्य है कफकारक\nहै। पित्त व वायुविकार को दूर करने वाला है। क्षय, उर:क्षत रोग से जो क्षीण हो गया हो, अति कृश\nहो गया हो, उसे एवं बालक व वृद्धों के लिए हितकर है।\nघृतगुण\nवीर्याधिकं शीतगुणं विपाकि। स्वादुत्रिादोषघनरसायनं च।\nतेजो बलायुश्च करोति मेध्यं॥ चक्षुष्यमेतद्धितमाहुरार्या:॥ 32॥\nभावार्थ : घी शक्तिवद्र्दक है, शीत गुण वाला है, पचनकारक है। स्वादिष्ट होता है। वात पित्त\nकफ को दूर करने वाला है, रसायन है, शरीर में तेज बल आयु की वृद्धि करने वाला है। बुद्धि को बढाने\nवाला है एवं आँखों के लिए हितकर है, ऐसा पूजय पुरुष कहते हैं।\nतैलगुण\nपित्तं कषायं मधुरातिवृष्यं।    सुती़णमग्निप्रभवैकहेतुम्॥\nकेश्यं शरीरोजवलवर्णकारी। तैलं क्रिमिश्लेष्ममरु त्प्रणाशी॥ 33॥\nभावार्थ : तेल पित्त करने वाला है। इसका रस मधुर और कषाय है। वृष्य है, अग्नि को ती़ण\nकरने वाला है। केशाें को हित करने वाला है। शरीर का तेज बढाने वाला है एवं कृमि को नाश करने\nवाला है। कफ और वायु को दूर करने वाला है।\nकांजी के गुण\nसैवीरमम्लं बहिरेव शीत -   मंतर्विदाह्यग्निकृदशमरेकम्।\nगुल्मादिसंभेद्यनिलापहारि, हृद्यं गुरु प्राणबलप्रदं च॥ 34॥\nभावार्थ : खट्टी कांजी बाहर से ही शीत प्रतिभास होती है। परन्तु अंदर जाकर जलन पैदा करने\nवाली है। गुल्म आदि को भेदन करती है। मूत्र के पत्थर को रेचन करने वाली, वात विकार को दूर\nकरने वाली है एवं पचने में भारी है। शरीर को शक्ति देने वाली है।"}
{"schema_version":"1.0","id":"page_142","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":142,"book_page":70,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n70\nअथ मूत्रवर्ग:\nअष्ट मूत्रगुण\nगोःजामहिष्याश्वखरोष्ट्रहस्ति -शस्ताविसंभूतमिहाष्टभेदम्॥\nमूत्रं क्रिमिघनं कटुतिक्रमुष्णम्। रु़ां लघुशलेष्ममरूद्विनाशि॥ 35॥\n़ार गुण\n़ारस्सदा मूत्रगुणानुकारी।  कुष्ठार्बुुदग्रंथिकिलासकृच्छ्रान्।\nअशाँसि दुष्टव्रणसर्वजंतू-नाग्नेयशक्त्या दहतहि देहम्॥ 36॥\nभावार्थ : गाय, बकरी, भैंस, घोडा, गधा, ऊंट, हाथी, मेंढा इन आठ प्राणियों से उत्पौा मूत्र\nआठ प्रकार का है। यह क्रिमियों को नाश करने वाले हैं। कटु (चिरपरा) तिक्त व उष्ण हैं। रु़ा हैं,\nलघु हैं एवं कफ अैर वात को दूर करने वाले हैं। ़ार में उपरोक्र मूत्र के गुण हैं। कुष्ठ, अर्बुद, ग्रंथि,\nकिलासकुष्ठ, मूत्रकृच्छ्र, बवासीर, दूषितव्रण अैर सम्पूर्ण क्रिमि रोग को जीतता है। अपनी आग्नेय\nशक्ति के द्वारा देह को जलाता है।\nद्रव द्रव्यों के उपसंहार\nएवं द्रवद्रव्यगुणा: प्रतीता:। पानानि मान्यानि मनोहराणि॥\nयुक्त्यानाया सर्वहितानि तानि। ब्रूयाद्धिषग् भ़ाणभोजनानि॥ 37॥\nभावार्थ : इस प्रकार द्रव द्रव्यों के गुण का विचार किया गया है। इसी प्रकार प्राणियों के लिए\nहितकर मान्य व मनोहर भ़य पेय एेसे अन्य जो पदार्थ हैं, उनके गुणों को वैद्य बतलावें।\nअनुपानाधिकार:\nअनुपानविचार\nइत्थं द्रवद्रव्यवििंधं  विधाय।  सं़ोपत:  सर्वमिहान्ुपानम्॥\nव़ाम्यहं सर्वरसानुपानं। मान्यं मनोहारि मतानुसारि॥ 38॥\nभावार्थ : इस प्रकार सम्पूर्ण द्रव द्रव्यों को वर्णन करके आगे हम सं़ोप से, सर्व रसों के सम्पूर्ण\nअनुपान का वर्णन, मनोहर मत के अर्थात् पूर्वाचायोँ के दिव्य मत के अनुसार, सिद्दान्ताविरुद्द रूप से\nकरेंगे।\nसर्व भोजय पदाथोँ के अनुपान\nभोजयेषु सर्वेष्वपि सर्वथैव। सामान्यतो भेषजमुष्णतोयम्॥\nतिक्रेषु सैवीरमथाम्लतक्रं। पथयानुपानं लवणान्वितेषु॥ 39॥\nभावार्थ : सभी प्रकार के भोजन में सामान्य दृष्टि से सर्वथा गरम पानी पीछे से पीना यही एक","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n70\nअथ मूत्रवर्ग:\nअष्ट मूत्रगुण\nगोःजामहिष्याश्वखरोष्ट्रहस्ति -शस्ताविसंभूतमिहाष्टभेदम्॥\nमूत्रं क्रिमिघनं कटुतिक्तमुष्णम्। रुक्षं लघुश्लेष्ममरूद्विनाशि॥ 35॥\nक्षर गुण\nक्षरस्सदा मूत्रगुणानुकारी।  कुष्ठार्बुुदग्रंथिकिलासकृच्छ्रान्।\nअशाँसि दुष्टव्रणसर्वजंतू-नाग्नेयशक्त्या दहतहि देहम्॥ 36॥\nभावार्थ : गाय, बकरी, भैंस, घोडा, गधा, ऊंट, हाथी, मेंढा इन आठ प्राणियों से उत्पन्न मूत्र\nआठ प्रकार का है। यह क्रिमियों को नाश करने वाले हैं। कटु (चिरपरा) तिक्त व उष्ण हैं। रुक्ष हैं,\nलघु हैं एवं कफ और वात को दूर करने वाले हैं। क्षर में उपरोक्र मूत्र के गुण हैं। कुष्ठ, अर्बुद, ग्रंथि,\nकिलासकुष्ठ, मूत्रकृच्छ्र, बवासीर, दूषितव्रण और सम्पूर्ण क्रिमि रोग को जीतता है। अपनी आग्नेय\nशक्ति के द्वारा देह को जलाता है।\nद्रव द्रव्यों के उपसंहार\nएवं द्रवद्रव्यगुणा: प्रतीता:। पानानि मान्यानि मनोहराणि॥\nयुक्त्यानाया सर्वहितानि तानि। ब्रूयाद्धिषग् भक्षणभोजनानि॥ 37॥\nभावार्थ : इस प्रकार द्रव द्रव्यों के गुण का विचार किया गया है। इसी प्रकार प्राणियों के लिए\nहितकर मान्य व मनोहर भ़य पेय ऐसे अन्य जो पदार्थ हैं, उनके गुणों को वैद्य बतलावें।\nअनुपानाधिकार:\nअनुपानविचार\nइत्थं द्रवद्रव्यविधिं  विधाय।  संक्षेपत:  सर्वमिहान्ुपानम्॥\nवक्षम्यहं सर्वरसानुपानं। मान्यं मनोहारि मतानुसारि॥ 38॥\nभावार्थ : इस प्रकार सम्पूर्ण द्रव द्रव्यों को वर्णन करके आगे हम संक्षेप से, सर्व रसों के सम्पूर्ण\nअनुपान का वर्णन, मनोहर मत के अर्थात् पूर्वाचायोँ के दिव्य मत के अनुसार, सिद्धान्ताविरुद्ध रूप से\nकरेंगे।\nसर्व भोजय पदाथोँ के अनुपान\nभोजयेषु सर्वेष्वपि सर्वथैव। सामान्यतो भेषजमुष्णतोयम्॥\nतिक्तेषु सैवीरमथाम्लतक्रं। पथ्यानुपानं लवणान्वितेषु॥ 39॥\nभावार्थ : सभी प्रकार के भोजन में सामान्य दृष्टि से सर्वथा गरम पानी पीछे से पीना यही एक"}
{"schema_version":"1.0","id":"page_143","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":143,"book_page":71,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n71\nअैषध है। भोजन मंे कांजी लेना ठीक है।\nकषाय आदि रसों के अनुपान\nनित्यं कषायेषु फलेषु कंद-शाकेषु  पथयं  मधुरानुपानम्।\nश्रोष्ठं कटु1-द्रव्ययुतानुपानं। सर्वेषु सा़ान्मधुरांधिकेषु॥ 40॥\nभावार्थ : कषाय रसयुक्त फल व कंदमूल के भाजियों में मीठारस अनुपान करना पथय है, जो\nभोजन सा़ात् मधुर है, उसमें कटु रस अनुपान करना अच्छा है।\nअम्ल आदि रसों के अनुपान\nआम्लेषु नित्यं लवणप्रगाढं। तिक्रानुपानं कटुकेषु सम्यक्॥\nपथयं तथैवात्रा कषायपानं। ़ीरं हितं सर्वरसानुपानम्॥ 41॥\nभावार्थ : खट्टे पदाथोँ के साथ लवणरस अनुपान करना योग्य है। तीखे पदाथोँ के लिए कडुआ\nव कषायले रस अनुपान है, दूध सभी रसों के साथ हितकर अनुपान है।\nअनुपानविधान का उपसंहार\nकेषांचिन्मधुरे   भवत्यातितराकां़ाम्लसंसेवना-।\nदम्लेवान्यतरातिसेवनतया  वांछा   भवेदादरात्॥\nयद्यद्यस्य हितं  यदेव रुचिकृद्यद्यस्य सात्म्यादिकं।\nतत्तत्सर्वमिहानुपानविधिना योजयं भिषग्भिस्सदा॥42॥\nभावार्थ : किसी-किसी को अम्लरस के अधिक सेवन से मीठे रस में अधिक इच्छा रहती है।\nकिसी को अम्ल के अतिरिक्त किसी रस का अधिक सेवन से खट्टे रस की इच्छा होती है। इसी तरह\nकिसी को कुछ, अन्य को कुछ रस सेवन की चाह होती है। इसलिए विद्वान् वैद्य को उचित है कि वे\nजिनको जिस रस की इच्छा हो अैर जो हितकर हो अैर उनकी प्रकृति के लिए अनुकूल हो, उन सबको\nअनुपान विधि से प्रयोग करें।\nभोजन के पशचात् विधेय विधि\nपशचाद्दैतकरै   प्रमथय   सलिलं  दद्यात्सुच़ुप्रदं।\nप्रोद्यदृष्टिकरं    विरूपविविधव्याधिप्रणाशावहं।\nवक्त्रां पद्मसमं     भवेत्प्रतिदिनं   तेनैव संरि़ातं।\nवक्रव्यंगतिलातिकालकमलानीलीप्रणाशावहमा्॥ 43॥\nभावार्थ : भोजन के अनंतर हाथों को धोकर, उन्हीं को परस्पर थोडा मलकर अैर उन्हीं से\n1. कटुस्यात्कटुतिक्तयो:।","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n71\nऔषध है। भोजन में कांजी लेना ठीक है।\nकषाय आदि रसों के अनुपान\nनित्यं कषायेषु फलेषु कंद-शाकेषु  पथ्यं  मधुरानुपानम्।\nश्रोष्ठं कटु1-द्रव्ययुतानुपानं। सर्वेषु साक्षन्मधुरांधिकेषु॥ 40॥\nभावार्थ : कषाय रसयुक्त फल व कंदमूल के भाजियों में मीठारस अनुपान करना पथ्य है, जो\nभोजन साक्षत् मधुर है, उसमें कटु रस अनुपान करना अच्छा है।\nअम्ल आदि रसों के अनुपान\nआम्लेषु नित्यं लवणप्रगाढं। तिक्तानुपानं कटुकेषु सम्यक्॥\nपथ्यं तथैवात्रा कषायपानं। क्षीरं हितं सर्वरसानुपानम्॥ 41॥\nभावार्थ : खट्टे पदाथोँ के साथ लवणरस अनुपान करना योग्य है। तीखे पदाथोँ के लिए कडुआ\nव कषायले रस अनुपान है, दूध सभी रसों के साथ हितकर अनुपान है।\nअनुपानविधान का उपसंहार\nकेषांचिन्मधुरे   भवत्यातितराकांक्षम्लसंसेवना-।\nदम्लेवान्यतरातिसेवनतया  वांछा   भवेदादरात्॥\nयद्यद्यस्य हितं  यदेव रुचिकृद्यद्यस्य सात्म्यादिकं।\nतत्तत्सर्वमिहानुपानविधिना योजयं भिषग्भिस्सदा॥42॥\nभावार्थ : किसी-किसी को अम्लरस के अधिक सेवन से मीठे रस में अधिक इच्छा रहती है।\nकिसी को अम्ल के अतिरिक्त किसी रस का अधिक सेवन से खट्टे रस की इच्छा होती है। इसी तरह\nकिसी को कुछ, अन्य को कुछ रस सेवन की चाह होती है। इसलिए विद्वान् वैद्य को उचित है कि वे\nजिनको जिस रस की इच्छा हो और जो हितकर हो और उनकी प्रकृति के लिए अनुकूल हो, उन सबको\nअनुपान विधि से प्रयोग करें।\nभोजन के पश्चात् विधेय विधि\nपश्चाद्धैतकरै   प्रमथ्य   सलिलं  दद्यात्सुचक्षुप्रदं।\nप्रोद्यदृष्टिकरं    विरूपविविधव्याधिप्रणाशावहं।\nवक्त्रां पद्मसमं     भवेत्प्रतिदिनं   तेनैव संरक्षितं।\nवक्रव्यंगतिलातिकालकमलानीलीप्रणाशावहमा्॥ 43॥\nभावार्थ : भोजन के अनंतर हाथों को धोकर, उन्हीं को परस्पर थोडा मलकर और उन्हीं से\n1. कटुस्यात्कटुतिक्तयो:।"}
{"schema_version":"1.0","id":"page_144","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":144,"book_page":72,"chapter":5,"running_head":"अन्नपानविधि:","text_raw":"कल्याणकारके / अौापानविधि:\n72\nथोडा जल आँखों में डालना चाहिए अर्थात् जलयुक्त हाथों से आँख का स्पर्श करना चाहिए। इससे आँखों\nका हित होता है। तेजी आती है अैर नाना प्रकार के विरुद्द इ़ारोग दूर हो जाते है। इसी तरह, हाथों\nको मल कर प्रतिदिन मुख का स्पर्श करंे अर्थात् थोडा-सा मलें तो मुख कमल के समान कांतियुक्त\nहोता है तथा मुखगत व्यंग, तिलकालक, नीली आदि अनेक रोग दूर हो जाते हैं।\nतत्पश्चाद्विधेय विधि\nभुक्त्वाचम्य कषायतिक्रकटुकै: शलेष्माणमुग्रं नुदेत्।\nकिंचिeर्वितवात्स्थित:1 पदशतं संक्रम्य शरयातले॥\nवामं पार्श्वमथ प्रपीडय शनकै: पूवँ शयीत ़ाणं।\nव्यायामादिविवर्जितो द्रवतरासेवी निषणणो भवेत्॥ 44॥\nभावार्थ : इस प्रकार, भोजन करने के पशचात् अच्छी तरह कुल्ला करके कषाय कडुआ, तीखा\nरसयुक्त पदाथोँ को अर्थात् सुपारी, कत्था लवंग कस्तूरी तांम्बूल आदि सेवन कर, या ह्द्य धूम आदि\nके सेवन कर, उद्रिक्र कफ को दूर करें (क्योंकि भोजन करते ही कफ की वृद्दि होती है) पशचात् गर्वित\nहोकर बैठें अर्थात् किसी की कुछ भी परवाह न कर नििंशचत चित्त से बैठें। बाद में सै कदम चलकर,\nवाम पार्श्व को थोडा दबाकर उसी बायें बगल से थोडी देर सोवें अैर उठते ही व्यायाम आदि न करें\nअैर द्रव पदार्थ को सेवन करते हुए थोडी देर बैठना चाहिए।\nअंत्यमंगल\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 45॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्री जिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे अौापानविधि: पंचम परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थयऱाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में अौापानविधि नामक पाँचवां\nपरिच्छेद समाप्त हुआ।\n1. भुक्ते राजवत् आसीत।","text_corrected_automatic":"कल्याणकारके / अन्नपानविधि:\n72\nथोडा जल आँखों में डालना चाहिए अर्थात् जलयुक्त हाथों से आँख का स्पर्श करना चाहिए। इससे आँखों\nका हित होता है। तेजी आती है और नाना प्रकार के विरुद्ध इक्षरोग दूर हो जाते है। इसी तरह, हाथों\nको मल कर प्रतिदिन मुख का स्पर्श करें अर्थात् थोडा-सा मलें तो मुख कमल के समान कांतियुक्त\nहोता है तथा मुखगत व्यंग, तिलकालक, नीली आदि अनेक रोग दूर हो जाते हैं।\nतत्पश्चाद्विधेय विधि\nभुक्त्वाचम्य कषायतिक्तकटुकै: श्लेष्माणमुग्रं नुदेत्।\nकचििंeर्वितवात्स्थित:1 पदशतं संक्रम्य शरयातले॥\nवामं पार्श्वमथ प्रपीडय शनकै: पूवँ शयीत क्षणं।\nव्यायामादिविवर्जितो द्रवतरासेवी निषणणो भवेत्॥ 44॥\nभावार्थ : इस प्रकार, भोजन करने के पश्चात् अच्छी तरह कुल्ला करके कषाय कडुआ, तीखा\nरसयुक्त पदाथोँ को अर्थात् सुपारी, कत्था लवंग कस्तूरी तांम्बूल आदि सेवन कर, या हृद्य धूम आदि\nके सेवन कर, उद्रिक्त कफ को दूर करें (क्योंकि भोजन करते ही कफ की वृद्धि होती है) पश्चात् गर्वित\nहोकर बैठें अर्थात् किसी की कुछ भी परवाह न कर निशिंचत चित्त से बैठें। बाद में सै कदम चलकर,\nवाम पार्श्व को थोडा दबाकर उसी बायें बगल से थोडी देर सोवें और उठते ही व्यायाम आदि न करें\nऔर द्रव पदार्थ को सेवन करते हुए थोडी देर बैठना चाहिए।\nअंत्यमंगल\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 45॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्री जिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे अन्नपानविधि: पंचम परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थ्यरक्षाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में अन्नपानविधि नामक पाँचवां\nपरिच्छेद समाप्त हुआ।\n1. भुक्ते राजवत् आसीत।"}
{"schema_version":"1.0","id":"page_145","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":145,"book_page":73,"chapter":6,"running_head":null,"text_raw":"अथ षष्ठ: परिच्छेद:\nअथ दिनचर्याधिकार:\nमंगलाचरण व प्रतिरा।\nनत्वा देवं  देववृंदार्चितांघ्रि।  वीरं  धीरं  साधु  सुरानवार्धिम्॥\nस्वस्थं स्वस्थाचारमार्गो यथावच्छास्त्रोद्रिष्ट: स्पष्टमुद्योततेःत:॥ 1॥\nभावार्थ : देवों के द्वारा वंद्य चरण वाले, धीर वीर अैर साधुओं के लिए रान समुद्र के रूप में\nहैं, एेसे भगवान् को नमस्कार कर स्वास्थयाचार शास्त्र में उपदिष्ट प्रकार श्रोष्ठ स्वास्थ का उपदेश यहाँ\nपर दिया जाता है।\nदंत धावन\nप्रात: प्रातर्भ़ायेद्रंतकाष्टं।   निर्दोषं        यद्रोषवर्गानुरूपम्॥\nअौो कां़ा वाक्प्रवृिंत्तं सुगंिंधं। कुर्यादेतौाशयेदास्यरोगान्॥ 2॥\nभावार्थ : प्रतिनित्य प्रात:काल, नीम, बबूल, कारंज, अर्जुन आदि के दांतूनों से जो वात पित्त\nकफों के अनुकूल अर्थात् दोषों को नाश करने वाले हो एवं निर्दोष हों दांत साफ करना चाहिए। इस\nप्रकार दांतुन करने से भोजन में इच्छा, वचनप्रवृत्ति में स्पष्टता, मुख में सुगंधि एवं सर्व मुख रोगों का\nनाश होता है।\nदांतून करने के अयोग्य मनुष्य\nशोषोन्मादाजीर्णमूच्र्छार्दिता ये। कासश्वासच्छर्दिहिPाभिभूता:॥\nपानाहारा: क्लिौागात्रा: ़ातार्ता:। सर्वे वजर्या: दन्तकाष्ठप्रयोगे ॥ 3॥\nभावार्थ : शोष (़ाय) उन्माद, अजीर्ण, मूच्र्छा, कास श्वास, वमन हिचकी आदि रोगों से\nपीडित, ़ात आदि के द्वारा जिनका शरीर क्लिौा (आद्र्र ) हो अैर पान, आहार ले चुके हों, एेसे मनुष्य\nदांतुन नहीं करें।\nतैलामयंग गुण\nदद्यात्ौलं मस्तके  स्वस्थकाले।    कुर्यादेतत्तर्पणं   चेंद्रियाणाम्।\nकेशानां वा मार्दवं हि प्रशांतं। रोगान्सर्वाौाशयेत्वग्गतांशच॥ 4॥\nभावार्थ : स्वस्थावस्था में मस्तक में तेल लगाना चाहिए। इससे इंद्रियों को शांति मिलती है।\nबाल (केश) को मृदु करने के लिए यह कारण है एवं मस्तक को ठणडा रखता है। चर्मगत सर्व रोगों\nको यह नाश करता है।","text_corrected_automatic":"अथ षष्ठ: परिच्छेद:\nअथ दिनचर्याधिकार:\nमंगलाचरण व प्रतिज्ञा।\nनत्वा देवं  देववृंदार्चितांघ्रि।  वीरं  धीरं  साधु  सुरानवार्धिम्॥\nस्वस्थं स्वस्थाचारमार्गो यथावच्छास्त्रोद्रिष्ट: स्पष्टमुद्योततेःत:॥ 1॥\nभावार्थ : देवों के द्वारा वंद्य चरण वाले, धीर वीर और साधुओं के लिए रान समुद्र के रूप में\nहैं, ऐसे भगवान् को नमस्कार कर स्वास्थ्याचार शास्त्र में उपदिष्ट प्रकार श्रोष्ठ स्वास्थ का उपदेश यहाँ\nपर दिया जाता है।\nदंत धावन\nप्रात: प्रातर्भक्षयेद्रंतकाष्टं।   निर्दोषं        यद्रोषवर्गानुरूपम्॥\nअौो कांक्ष वाक्प्रवृतिं्तं सुगंधिं। कुर्यादेतन्नशयेदास्यरोगान्॥ 2॥\nभावार्थ : प्रतिनित्य प्रात:काल, नीम, बबूल, कारंज, अर्जुन आदि के दांतूनों से जो वात पित्त\nकफों के अनुकूल अर्थात् दोषों को नाश करने वाले हो एवं निर्दोष हों दांत साफ करना चाहिए। इस\nप्रकार दांतुन करने से भोजन में इच्छा, वचनप्रवृत्ति में स्पष्टता, मुख में सुगंधि एवं सर्व मुख रोगों का\nनाश होता है।\nदांतून करने के अयोग्य मनुष्य\nशोषोन्मादाजीर्णमूच्र्छार्दिता ये। कासश्वासच्छर्दिहिक्काभिभूता:॥\nपानाहारा: क्लिन्नगात्रा: क्षतार्ता:। सर्वे वजर्या: दन्तकाष्ठप्रयोगे ॥ 3॥\nभावार्थ : शोष (क्षय) उन्माद, अजीर्ण, मूच्र्छा, कास श्वास, वमन हिचकी आदि रोगों से\nपीडित, क्षत आदि के द्वारा जिनका शरीर क्लिन्न (आद्र्र ) हो और पान, आहार ले चुके हों, ऐसे मनुष्य\nदांतुन नहीं करें।\nतैलामयंग गुण\nदद्यात्ौलं मस्तके  स्वस्थकाले।    कुर्यादेतत्तर्पणं   चेंद्रियाणाम्।\nकेशानां वा मार्दवं हि प्रशांतं। रोगान्सर्वान्नशयेत्वग्गतांश्च॥ 4॥\nभावार्थ : स्वस्थावस्था में मस्तक में तेल लगाना चाहिए। इससे इंद्रियों को शांति मिलती है।\nबाल (केश) को मृदु करने के लिए यह कारण है एवं मस्तक को ठणडा रखता है। चर्मगत सर्व रोगों\nको यह नाश करता है।"}
{"schema_version":"1.0","id":"page_146","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":146,"book_page":74,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n74\nतैलघृतामयंग गुण\nतैलामयंगशलेष्मवातप्रणाशी। पित्तं रक्रं नाशयेद्वा घृतस्य॥\nदेहं सवँ तर्पयेद्रोमकूपैर्वैवणर्यादिरुयातरोगापकष्ीर्॥ 5॥\nभावार्थ : तैल मालिश करना यह कफ अैर वात को नाश करता है। घी के  मालिश करने से\nरक्त पित्त दूर हो जाता है। रोमकूपों से प्रवेश हो कर यह सर्व देह को शांति पहुँचाता है अैर वैवणर्यादि\nप्रसिद्द त्वग्गत रोगों को दूर करता है।\nअमयंग के लिए अयोग्य व्यक्ति\nमूच्र्छाक्रांतोःजीर्णभक्र: पिपासी। पानाक्रांतो रेचकी ़ीणगात्र:॥\nतं चामयंगं वर्जयेत्सर्वकालं। सद्योगर्भे दाहयुक्रजवरे वा॥ 6॥\nभावार्थ : मूचि्र्छत, अजीर्ण रोग से पीडित, प्यासा मद्य आदि को जिसने पीलिया हो अैर रेचन\nलिया हो जिस का शरीर अतिकृश हो, दाह जवर से युक्त हो, गर्भधारण कर अल्प समय हो गया हो\nतो, एेसे व्यक्रियों को हमेशा अमयंग (मालिश) नहीं करना चाहिए।\nव्यायाम गुण\nदीप्ताग्नित्वं व्याधिनिर्मुक्रगात्रां। निद्रा तंद्रास्थैल्यनिर्नाशनं च॥\nकुर्यात्कांिंतं पुष्टिमारोग्यमायुव्र्यायामोःयंयैवनं देहदाढ्च्र्यम्॥ 7॥\nभावार्थ : प्रतिनित्य मनुष्य को व्यायाम करना चाहिए। व्यायाम से अग्नि तेज होती है।   शरीर\nके रोग दूर होते है। निद्रा, आलस्य, स्थूलता आदि शरीर दोष दूर होकर शरीर में कांति, पुष्टि स्वास्थय\nअैर दीर्घ आयु की प्राप्ति होती है। विशोष क्या; यह व्यायाम यैवन को कायम रखता है अैर शरीर\nको मजबूत करता है।\nव्यायाम के लिए अयोग्य व्यक्रि\nतं व्यायामं वर्जयेद्रक्रपित्ी। श्वासी बाल: कासहिPाभिभूत:॥\nस्त्रीषु ़ीणोभुक्रवान्स़ातांग। स्सोष्णो काले स्विौागात्रो जवरार्त:॥ 8॥\nभावार्थ : रक्तपित्त श्वासकास (खांसी) हिचकी, ़ात (जखम) अैर जवर से पीडित,  जिसके\nशरीर से पसीना निकला हो, जो अतिमैथुन से ़ीण हो, एेसे मनुष्य एवं बालक को व्यायाम नहीं करना\nचाहिए तथा स्वस्थ पुरुष को भी उष्णकाल (ग्रीष्म शरद श्रतु) में व्यायाम छोड देना चाहिए।\nबलार्ध ल़ाण\nप्रस्वेदाद्वा शक्रिशैथिल्यभावाच्छक्रेरघँ   चावशिष्टं  विदित्वा॥\nव्यायामोःयं वर्जनीयो मनुष्यैरत्यंताधिक्यान्वितो हंति मत्र्यम् ॥9॥","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n74\nतैलघृतामयंग गुण\nतैलामयंगश्लेष्मवातप्रणाशी। पित्तं रक्तं नाशयेद्वा घृतस्य॥\nदेहं सवँ तर्पयेद्रोमकूपैर्वैवणर्यादिख्यातरोगापकष्ीर्॥ 5॥\nभावार्थ : तैल मालिश करना यह कफ और वात को नाश करता है। घी के  मालिश करने से\nरक्त पित्त दूर हो जाता है। रोमकूपों से प्रवेश हो कर यह सर्व देह को शांति पहुँचाता है और वैवणर्यादि\nप्रसिद्ध त्वग्गत रोगों को दूर करता है।\nअमयंग के लिए अयोग्य व्यक्ति\nमूच्र्छाक्रांतोःजीर्णभक्र: पिपासी। पानाक्रांतो रेचकी क्षीणगात्र:॥\nतं चामयंगं वर्जयेत्सर्वकालं। सद्योगर्भे दाहयुक्तजवरे वा॥ 6॥\nभावार्थ : मूचि्र्छत, अजीर्ण रोग से पीडित, प्यासा मद्य आदि को जिसने पीलिया हो और रेचन\nलिया हो जिस का शरीर अतिकृश हो, दाह जवर से युक्त हो, गर्भधारण कर अल्प समय हो गया हो\nतो, ऐसे व्यक्तियों को हमेशा अमयंग (मालिश) नहीं करना चाहिए।\nव्यायाम गुण\nदीप्ताग्नित्वं व्याधिनिर्मुक्तगात्रां। निद्रा तंद्रास्थैल्यनिर्नाशनं च॥\nकुर्यात्कांतिं पुष्टिमारोग्यमायुव्र्यायामोःयंयैवनं देहदाढ्च्र्यम्॥ 7॥\nभावार्थ : प्रतिनित्य मनुष्य को व्यायाम करना चाहिए। व्यायाम से अग्नि तेज होती है।   शरीर\nके रोग दूर होते है। निद्रा, आलस्य, स्थूलता आदि शरीर दोष दूर होकर शरीर में कांति, पुष्टि स्वास्थ्य\nऔर दीर्घ आयु की प्राप्ति होती है। विशोष क्या; यह व्यायाम यैवन को कायम रखता है और शरीर\nको मजबूत करता है।\nव्यायाम के लिए अयोग्य व्यक्ति\nतं व्यायामं वर्जयेद्रक्तपित्ी। श्वासी बाल: कासहिक्काभिभूत:॥\nस्त्रीषु क्षीणोभुक्तवान्सक्षतांग। स्सोष्णो काले स्विन्नगात्रो जवरार्त:॥ 8॥\nभावार्थ : रक्तपित्त श्वासकास (खांसी) हिचकी, क्षत (जखम) और जवर से पीडित,  जिसके\nशरीर से पसीना निकला हो, जो अतिमैथुन से क्षीण हो, ऐसे मनुष्य एवं बालक को व्यायाम नहीं करना\nचाहिए तथा स्वस्थ पुरुष को भी उष्णकाल (ग्रीष्म शरद ऋतु) में व्यायाम छोड देना चाहिए।\nबलार्ध लक्षण\nप्रस्वेदाद्वा शक्तिशैथिल्यभावाच्छक्रेरघँ   चावशिष्टं  विदित्वा॥\nव्यायामोःयं वर्जनीयो मनुष्यैरत्यंताधिक्यान्वितो हंति मत्र्यम् ॥9॥"}
{"schema_version":"1.0","id":"page_147","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":147,"book_page":75,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n75\nभावार्थ : यथेष्ट व्यायाम करने के बाद पसीना आवे अर्थात् शक्ति कम हो गइर् हो तब अधाँश1\nशक्ति रह गइर् सम¤ाकर व्यायाम को छोडना चाहिए। अत्यधिक व्यायाम शरीर को नाश ही करता है।\nउद्वर्तन गुण\nत्वग्वैवणर्ये शलेष्ममेदोविकारे। कणडूप्राये गात्राकाशर्यस्वरूपे।\nवाताक्रांते पित्तरक्रातुरेःस्मिन्। कायँ तत्राोद्वर्तनं सर्वदैव॥ 10॥\nभावार्थ : शरीर में वर्ण विकार, कफविकारमेद, धातु का विकार हो जाय, प्राय: सर्व शरीर\nवात से पीडित हो एवं रक्रपित्त से पीडित हो, उस अवस्था में खुजली हो जाय व शरीर कृश हो जाय\nतो उद्वर्तन (उवटन) सर्वदा उत्तम है।\nविशिष्ट उद्वर्तन गुण\nफेनोघदर्षाच्छोदसंवाहनाद्यै:, गात्रास्थैयँ त्वक्प्रसादो भवेच्चा॥\nमेदश्र£ेष्मग्रंथिकणड्वामयास्ते, नस्युस्सर्वे वातरक्रोद्धवाशच॥ 11॥\n भावार्थ : गेंहू आदि की पिnी से, शरीर को घर्षण करने व अैषधियों के चूर्ण को शरीर पर\nडालने से, शरीर में स्थिरता आ जाती है, चर्म में कांति आ जाती है, मेदविकार, शलेष्मविकार ग्रंथिरोग\n(संधिरोग) खुजली अैर वातरोग एवं रक्रोत्पौा रोग भी इससे नष्ट होते हैं।\nपवित्र स्नान गुण\nतुिंष्टं पुिंष्टंकांतिमारोग्यमायुस्सैम्यं दोषाणां साम्यमग्नेशच दीप्तिम्।\nतंद्रानिद्रापापशांतिं पवित्राम्। स्नानं कुर्यादौाकां़ामतीव॥ 12॥\nभावार्थ : स्नान करने से मन में संतोष उत्पौा होता है। तेज बढता है। आरोग्य रहता है। दीर्घायु\nहोता है। शुचिता प्राप्त होती है। दोषों का साम्य होता है। अग्नि तेज हो जाती है, आलस्य निद्रा दूर हो\nजाती है। पाप को उपशमन कर शरीर को पवित्र करता है भोजन में इच्छा उत्पौा करता है। इसलिए\nपवित्र स्नान अवश्य करना चाहिये।\nस्नान के लिए अयोग्य व्यक्रि\nस्नानं वजयँ छर्दिते कर्णशूलेचाधमानाजीर्णाि़ारोगेषु सम्यक्॥\nसद्योजाते पीनसे चातिसारे। भुक्रे सा़ात्सजवरे वा मनुष्ये॥ 13॥\nभावार्थ : जिसको उल्टी हो रही हो, कर्णशूल (दर्द) हो गया हो जिसका पेट फूल गया हो\nअजीर्ण हो गया हो आँखों का रोग हो गया हो, पीनस रोग होकर अल्प समय हो गया हो, अतिसार हो\nगया हो, जिसने भोजन किया हो सा़ाता् जवर सहित हो, एेसे मनुष्य एेसी अवस्थाअों में स्नान नहीं करें।\n1. शरीर में जितनी शक्ति हो उससे अर्ध भाग मात्र व्यायाम में खर्च करना चाहिए।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n75\nभावार्थ : यथेष्ट व्यायाम करने के बाद पसीना आवे अर्थात् शक्ति कम हो गई हो तब अधाँश1\nशक्ति रह गई समझाकर व्यायाम को छोडना चाहिए। अत्यधिक व्यायाम शरीर को नाश ही करता है।\nउद्वर्तन गुण\nत्वग्वैवणर्ये श्लेष्ममेदोविकारे। कणडूप्राये गात्राकाशर्यस्वरूपे।\nवाताक्रांते पित्तरक्तातुरेःस्मिन्। कायँ तत्राोद्वर्तनं सर्वदैव॥ 10॥\nभावार्थ : शरीर में वर्ण विकार, कफविकारमेद, धातु का विकार हो जाय, प्राय: सर्व शरीर\nवात से पीडित हो एवं रक्तपित्त से पीडित हो, उस अवस्था में खुजली हो जाय व शरीर कृश हो जाय\nतो उद्वर्तन (उवटन) सर्वदा उत्तम है।\nविशिष्ट उद्वर्तन गुण\nफेनोघदर्षाच्छोदसंवाहनाद्यै:, गात्रास्थैयँ त्वक्प्रसादो भवेच्चा॥\nमेदश्र£ेष्मग्रंथिकणड्वामयास्ते, नस्युस्सर्वे वातरक्तोद्धवाश्च॥ 11॥\n भावार्थ : गेंहू आदि की पिnी से, शरीर को घर्षण करने व औषधियों के चूर्ण को शरीर पर\nडालने से, शरीर में स्थिरता आ जाती है, चर्म में कांति आ जाती है, मेदविकार, श्लेष्मविकार ग्रंथिरोग\n(संधिरोग) खुजली और वातरोग एवं रक्तोत्पन्न रोग भी इससे नष्ट होते हैं।\nपवित्र स्नान गुण\nतुषिं्टं पुषिं्टंकांतिमारोग्यमायुस्सैम्यं दोषाणां साम्यमग्नेश्च दीप्तिम्।\nतंद्रानिद्रापापशांतिं पवित्राम्। स्नानं कुर्यादन्नकांक्षमतीव॥ 12॥\nभावार्थ : स्नान करने से मन में संतोष उत्पन्न होता है। तेज बढता है। आरोग्य रहता है। दीर्घायु\nहोता है। शुचिता प्राप्त होती है। दोषों का साम्य होता है। अग्नि तेज हो जाती है, आलस्य निद्रा दूर हो\nजाती है। पाप को उपशमन कर शरीर को पवित्र करता है भोजन में इच्छा उत्पन्न करता है। इसलिए\nपवित्र स्नान अवश्य करना चाहिये।\nस्नान के लिए अयोग्य व्यक्ति\nस्नानं वजयँ छर्दिते कर्णशूलेचाधमानाजीर्णाक्षिरोगेषु सम्यक्॥\nसद्योजाते पीनसे चातिसारे। भुक्ते साक्षत्सजवरे वा मनुष्ये॥ 13॥\nभावार्थ : जिसको उल्टी हो रही हो, कर्णशूल (दर्द) हो गया हो जिसका पेट फूल गया हो\nअजीर्ण हो गया हो आँखों का रोग हो गया हो, पीनस रोग होकर अल्प समय हो गया हो, अतिसार हो\nगया हो, जिसने भोजन किया हो साक्षता् जवर सहित हो, ऐसे मनुष्य ऐसी अवस्थाअों में स्नान नहीं करें।\n1. शरीर में जितनी शक्ति हो उससे अर्ध भाग मात्र व्यायाम में खर्च करना चाहिए।"}
{"schema_version":"1.0","id":"page_148","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":148,"book_page":76,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n76\nतांबूल भ़ाण गुण\nसैरुयं भाग्यं सैरभं सुप्रसादं। कांिंत प्रल्हादं कामुकत्वं सगवँ॥\nसैरुयं सैंदयँ सैमनस्यं सुरूपं। नित्यं सर्वेषामंगराग: करोति॥ 14॥\nकांतिं संतोषं सद्रवत्वं मुखस्य। व्यक्तं वेद्यं भूषणं भूषणानाम्।।\nरागं रागित्वं रोगनाशं च कुर्यात्। पूजयं तांबूलं शुद्दिमाहारकां़ाम् ॥15॥\nभावार्थ : तांबूल (पान) के खाने से शरीर में सैरुय, भाग्य, सुगंधि, संतोष कांति, उल्लास,\nसुंदर विषयाभिलाषा आदि गुण बढते हैं। मुख में कांति होने के साथ-साथ मन में संतोष रहता है। मुख\nमें द्रवत्व रहता है, लोक में वह मुख का भूषण भी सम¤ा जाता है। मधुर स्वर पैदा होता है। मुख में\nललाइर् उत्पौा होने के साथ-साथ बहुत से रोगों का नाश भी करता है। आहार में इच्छा को उत्पौा करता\nहै। भोजन के बाद मुख शुद्दि करता है, इसलिये एेसे अनेक प्रकारके गुणों से युक्त तांबूल सदा सेव्य\nहै।\nताम्बूल सेवन के लिए अयोग्य व्यक्ति\nतत्तांबूलं  रक्तपित्तजवरार्त:।  शोष्ी ़ीणस्सद्विरिक्रोःतिसारी॥\n़ुत्तृष्णोन्मादातिकृच्छ्रोभिभूत:। पीत ़ीरस्संत्यजेन्मद्यमत्त:॥ 16॥\nभावार्थ : जिसको रक्रपित्त हो गया हो, जो जवर से पीडित हो, जिसे ़ायरोग हो गया हो जो\nअत्यन्त कृश हो, जिसको विरेचन दे दिया हो, अतिसार रोग से पीडित हो, ़ुधा व तृषा से बाधिक\nहो, उन्माद जिसको हुआ हो, मूत्रकृच्छ्र से पीडित हो, दूध पिया हो, अैर शराब पीकर नशो मंे मस्त हो\nएेसी अवस्थाअों में तांबूल वजर्य है।\nजूता पहनने व पादामयंग के गुण\nसोपानत्कस्संचरेत्सर्वकालं।      तेनारोग्यं  प्राप्नुयान्मार्दवं च॥\nपादामयंगात्पाददाहप्रशांतिं। निद्रासैरुयं निर्मलां चापि ट्टष्टिम्॥ 17॥\nभावार्थ : हमेशा जूता पहिनकर चलना चाहिए जिससे आरोग्य प्राप्त होता है व शरीर मृदु हो\nजाता है। पैर (पादतल) में तैल मालिश करने से पादक जलन शांत होती है। सुखपूर्वक नींद आती है।\nआँख निर्मल हो जाती हैं।\nरात्रिचर्याधिकार:\nमैथुनसेवनकाल\nशीते काले नित्यमेकैकवारं। यायात्स्वस्थो ग्राम्यधर्मोपयोगम्॥\nरात्वा शक्रिं चोष्णकाले कदाचित्। प़ादर्घात्सप्तष पंचरात्रात् ॥18॥","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n76\nतांबूल भक्षण गुण\nसैख्यं भाग्यं सैरभं सुप्रसादं। कांतिं प्रल्हादं कामुकत्वं सगवँ॥\nसैख्यं सैंदयँ सैमनस्यं सुरूपं। नित्यं सर्वेषामंगराग: करोति॥ 14॥\nकांतिं संतोषं सद्रवत्वं मुखस्य। व्यक्तं वेद्यं भूषणं भूषणानाम्।।\nरागं रागित्वं रोगनाशं च कुर्यात्। पूजयं तांबूलं शुद्धिमाहारकांक्षम् ॥15॥\nभावार्थ : तांबूल (पान) के खाने से शरीर में सैख्य, भाग्य, सुगंधि, संतोष कांति, उल्लास,\nसुंदर विषयाभिलाषा आदि गुण बढते हैं। मुख में कांति होने के साथ-साथ मन में संतोष रहता है। मुख\nमें द्रवत्व रहता है, लोक में वह मुख का भूषण भी समझा जाता है। मधुर स्वर पैदा होता है। मुख में\nललाई उत्पन्न होने के साथ-साथ बहुत से रोगों का नाश भी करता है। आहार में इच्छा को उत्पन्न करता\nहै। भोजन के बाद मुख शुद्धि करता है, इसलिये ऐसे अनेक प्रकारके गुणों से युक्त तांबूल सदा सेव्य\nहै।\nताम्बूल सेवन के लिए अयोग्य व्यक्ति\nतत्तांबूलं  रक्तपित्तजवरार्त:।  शोष्ी क्षीणस्सद्विरिक्तोःतिसारी॥\nक्षुत्तृष्णोन्मादातिकृच्छ्रोभिभूत:। पीत क्षीरस्संत्यजेन्मद्यमत्त:॥ 16॥\nभावार्थ : जिसको रक्तपित्त हो गया हो, जो जवर से पीडित हो, जिसे क्षयरोग हो गया हो जो\nअत्यन्त कृश हो, जिसको विरेचन दे दिया हो, अतिसार रोग से पीडित हो, क्षुधा व तृषा से बाधिक\nहो, उन्माद जिसको हुआ हो, मूत्रकृच्छ्र से पीडित हो, दूध पिया हो, और शराब पीकर नशो में मस्त हो\nऐसी अवस्थाअों में तांबूल वजर्य है।\nजूता पहनने व पादामयंग के गुण\nसोपानत्कस्संचरेत्सर्वकालं।      तेनारोग्यं  प्राप्नुयान्मार्दवं च॥\nपादामयंगात्पाददाहप्रशांतिं। निद्रासैख्यं निर्मलां चापि ट्टष्टिम्॥ 17॥\nभावार्थ : हमेशा जूता पहिनकर चलना चाहिए जिससे आरोग्य प्राप्त होता है व शरीर मृदु हो\nजाता है। पैर (पादतल) में तैल मालिश करने से पादक जलन शांत होती है। सुखपूर्वक नींद आती है।\nआँख निर्मल हो जाती हैं।\nरात्रिचर्याधिकार:\nमैथुनसेवनकाल\nशीते काले नित्यमेकैकवारं। यायात्स्वस्थो ग्राम्यधर्मोपयोगम्॥\nरात्वा शक्तिं चोष्णकाले कदाचित्। पक्षदर्घात्सप्तष पंचरात्रात् ॥18॥"}
{"schema_version":"1.0","id":"page_149","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":149,"book_page":77,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n77\nभावार्थ : स्वस्थ मनुष्य ठणड के मैसम में प्रतिनित्य एक दफे मैथुन सेवन कर सकता है। उष्ण\nकाल में अपनी शक्ति का रुयाल रखकर पाँच, छह, सात व आठ दिन में एक दफे मैथुन सेवन करना\nचाहिए।\nमैथुन के लिए अयोग्य व्यक्रि\n़ुत्तृष्णार्तो मूत्राविट्शुक्रवेगी। दूराधवन्यो य ़ातोत्पीडितांग:॥\nरेत:़ीणो दुर्बलशच जवरार्त:। प्रत्यूष्ो संवर्जयेत्तं व्यवायम् ॥19॥\nभावार्थ : ़ुधा तृषा से जो पीडित हो, मल मूत्र व शुक्र का वेग उपस्थित (बाहर निकलने के\nलिए तैयार हो) हो, दूर से जो चल कर आने से थक गए हो, ़ाय से जो पीडित हो, जिनका शुक्र ़ीण\nहो गया हो, जो शक्रिहीन हो, जवर पीडित हो उनको मैथुन सेवन वजर्य है। एवं प्रात:काल के समय मैथुन\n(किसी को भी) नहीं करना चाहिये।\nसतत मैथुन के योग्य व्यक्रि\nकल्याणांगो यो युवा वृष्यसेवी। तस्यैवोक्रस्सर्वकाले व्यवाय:॥\nवृष्यान्योगान्योगराजाधिकारे। व़याम्य़ूणान् ल़ाणैरूत्तरत्रा॥ 20॥\nभावार्थ : जिसका शरीर बिल्कुल निरोग है, जो जवान है व वृष्य (कामवद्र्दक, शुक्रजनक)\nपदाथोँ को सेवन करता है, उसी को हमेशा मैथुन सेवन करने के लिए कहा है। अर्थात् वही सदा सेवन\nकर सकता है। वह वृष्य पदार्थ कैन से है यह आगे योगराजधिकार में ल़ाण सहित प्रतिपादन करेंगे\nएेसी आचार्य प्रतिरा करते हैं।\nब्रहाचर्य के गुण\nवर्णाधिक्यं निर्वलीकं शरीरं।  सत्वोपेतं  दीर्घमायुस्सुट्टष्टिम्।\nकांतिं गात्राणां स्थैर्यमत्यंतवीर्यम्। मत्र्य: प्राप्नोति स्त्रीषु नित्यं जितात्मा॥ 21॥\nभावार्थ : जो मनुष्य स्त्रियों में नित्य विरक्त रहता है उस के शरीर का वर्ण बढता है, शरीर\nवली (चमडे का सिकुडना) रहित होता है, मनोबल से युक्त होता है, दीर्घायु होता है, आँख अच्छी\nरहती है अर्थात् दृष्टि मन्द नहीं होती है। शरीर में कांति व मजबूती आ जाती है, और वह अत्यन्त\nशक्रिशाली होता है।\nमैथुन के लिए अयोग्य स्त्री व काल\nदुष्टां दुर्जािंतं दुर्भगां दुस्स्वरूपा - मल्पछिद्रांगीमातुरामार्तवीं च\nसंधयास्वस्पृश्यां पर्वसु प्राप्ययोग्यां। वृद्दाौाोपयाद्राजपत्नीं मनुष्य:॥ 22॥\nभावार्थ : दुष्टा स्त्री, नीच जाति वाली, दूषितयोनि वाली, कुरूपी, अल्प छिद्र (योनिस्थान\nका) वाली, रोग से पीडित, रजस्वला, अस्पृश्या, वृद्दा एेसी स्त्री तथा राजपत्नी के साथ कभी भी","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n77\nभावार्थ : स्वस्थ मनुष्य ठणड के मैसम में प्रतिनित्य एक दफे मैथुन सेवन कर सकता है। उष्ण\nकाल में अपनी शक्ति का ख्याल रखकर पाँच, छह, सात व आठ दिन में एक दफे मैथुन सेवन करना\nचाहिए।\nमैथुन के लिए अयोग्य व्यक्ति\nक्षुत्तृष्णार्तो मूत्राविट्शुक्रवेगी। दूराधवन्यो य क्षतोत्पीडितांग:॥\nरेत:क्षीणो दुर्बलश्च जवरार्त:। प्रत्यूष्ो संवर्जयेत्तं व्यवायम् ॥19॥\nभावार्थ : क्षुधा तृषा से जो पीडित हो, मल मूत्र व शुक्र का वेग उपस्थित (बाहर निकलने के\nलिए तैयार हो) हो, दूर से जो चल कर आने से थक गए हो, क्षय से जो पीडित हो, जिनका शुक्र क्षीण\nहो गया हो, जो शक्तिहीन हो, जवर पीडित हो उनको मैथुन सेवन वजर्य है। एवं प्रात:काल के समय मैथुन\n(किसी को भी) नहीं करना चाहिये।\nसतत मैथुन के योग्य व्यक्ति\nकल्याणांगो यो युवा वृष्यसेवी। तस्यैवोक्रस्सर्वकाले व्यवाय:॥\nवृष्यान्योगान्योगराजाधिकारे। व़याम्यक्षूणान् लक्षणैरूत्तरत्रा॥ 20॥\nभावार्थ : जिसका शरीर बिल्कुल निरोग है, जो जवान है व वृष्य (कामवद्र्दक, शुक्रजनक)\nपदाथोँ को सेवन करता है, उसी को हमेशा मैथुन सेवन करने के लिए कहा है। अर्थात् वही सदा सेवन\nकर सकता है। वह वृष्य पदार्थ कैन से है यह आगे योगराजधिकार में लक्षण सहित प्रतिपादन करेंगे\nऐसी आचार्य प्रतिज्ञा करते हैं।\nब्रहाचर्य के गुण\nवर्णाधिक्यं निर्वलीकं शरीरं।  सत्वोपेतं  दीर्घमायुस्सुट्टष्टिम्।\nकांतिं गात्राणां स्थैर्यमत्यंतवीर्यम्। मत्र्य: प्राप्नोति स्त्रीषु नित्यं जितात्मा॥ 21॥\nभावार्थ : जो मनुष्य स्त्रियों में नित्य विरक्त रहता है उस के शरीर का वर्ण बढता है, शरीर\nवली (चमडे का सिकुडना) रहित होता है, मनोबल से युक्त होता है, दीर्घायु होता है, आँख अच्छी\nरहती है अर्थात् दृष्टि मन्द नहीं होती है। शरीर में कांति व मजबूती आ जाती है, और वह अत्यन्त\nशक्तिशाली होता है।\nमैथुन के लिए अयोग्य स्त्री व काल\nदुष्टां दुर्जातिं दुर्भगां दुस्स्वरूपा - मल्पछिद्रांगीमातुरामार्तवीं च\nसंध्यास्वस्पृश्यां पर्वसु प्राप्ययोग्यां। वृद्धान्नोपयाद्राजपत्नीं मनुष्य:॥ 22॥\nभावार्थ : दुष्टा स्त्री, नीच जाति वाली, दूषितयोनि वाली, कुरूपी, अल्प छिद्र (योनिस्थान\nका) वाली, रोग से पीडित, रजस्वला, अस्पृश्या, वृद्धा ऐसी स्त्री तथा राजपत्नी के साथ कभी भी"}
{"schema_version":"1.0","id":"page_150","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":150,"book_page":78,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n78\nसंभोग न करें। जो संभोग करने के लिए योग्य हो उसी के साथ भी, संधयाकाल व अष्टमी-चतुर्दशी\nआदि पर्व दिनों में संभोग नहीं करना चाहिए।\nमैथुनानंतर विधेय विधि\nस्वादुस्निग्धं मृष्टमिष्टं मनोरां।   ़ीरोपेतं   भ़यम़िाोर्विकारं।\nशीतो वातशशीतलं चाौापानं। निद्रा सेव्या ग्राम्यधर्मावसाने॥ 23॥\nभावार्थ : स्वादिष्ट, चिकना, स्वच्छ, स्वेच्छा के अनुकूल, मनोरा तथा ़ीरयुक्र एेसे भ़य अैर\nइर्ख के विकार शPर आदि को मैथुन सेवन के बाद खाना चाहिए एवं ठणडी हवा लेने के साथ शीतगुण\nयुक्त अन्न पानकर शांति से निद्रा लेनी चाहिए, यह हितकर है।\nनिद्रा की आवश्यकता\nरात्रै निद्रालु: स्यान्मनुष्य: सुखार्थी। निद्रा सर्वेषां नित्यमारोग्यहेतु:॥\nनिद्राभंगे स्यात्सर्वदोषप्रकोपो। वजर्या निद्रा स्यात्सर्वदैवाप्यमोघम्॥ 24॥\nभावार्थ : रात्रि में जो मनुष्य यथेष्ट निद्रा लेता है वह सुखी बन जाता है। अथवा सुख की इच्छा\nरखने वाला रात्रि मंे निद्रा अवश्य लेवें। निद्रा सभी प्राणियों को आरोग्य का कारण है। निद्रा भंग होने\nसे वातादि दोषों का उद्रेक होता है, लेकिन रात-दिन निद्रा नहीं लेनी चाहिए।\nदिन में निद्रा लेने का अवस्था विशोष\nदूराधवन्य: श्रांतदेह: पिपासी।  वात़ीणो  मद्यमत्तोःतिसारी॥\nरात्राै ये वा जागरूकास्तदर्धा निद्रा सेव्या तैर्मनुष्यैर्दिवापि॥ 25॥\nभावार्थ : दूर से जो चलकर आया हो, थका हुआ हो, प्यासा हो, वातरोग से पीडित होकर\n़ीण हो गया हो, अतिसार रोग से पीडित हो, मद्य पीकर मत्त हो गया हो एवं रात्रि मे जो जगा हो, वह\nमनुष्य जागरण से आधी नींद दिन मंे ले सकता है।\nसर्वर्तुसाधारणचर्याधिकार:\nहितमितभाषण\nएवं सद्वृत्ौस्सज्जानं दुर्जनं वा। जन्माचारांतर्गतानिष्टवाक्यै:।\nरागद्वेषात्यंतमोहैर्निमित्ौ:। नैव ब्रूयात्स्वस्य संपत्सुखार्थी॥ 26॥\nभावार्थ : जो मनुष्य संसार में सम्पत्ति व सुख चाहता है उसे चाहिए कि वह सज्जान व दुर्जन\nके प्रति, जन्म (पैदाइश) सम्बन्धी व आचार सम्बन्धी अनिष्ट वचनों के प्रयोग न करे, जो कि राग-\nद्वेष व मोह की उत्पत्ति के लिए कारण होते हों।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n78\nसंभोग न करें। जो संभोग करने के लिए योग्य हो उसी के साथ भी, संध्याकाल व अष्टमी-चतुर्दशी\nआदि पर्व दिनों में संभोग नहीं करना चाहिए।\nमैथुनानंतर विधेय विधि\nस्वादुस्निग्धं मृष्टमिष्टं मनोरां।   क्षीरोपेतं   भ़यम़िाोर्विकारं।\nशीतो वातशशीतलं चान्नपानं। निद्रा सेव्या ग्राम्यधर्मावसाने॥ 23॥\nभावार्थ : स्वादिष्ट, चिकना, स्वच्छ, स्वेच्छा के अनुकूल, मनोरा तथा क्षीरयुक्त ऐसे भ़य और\nईख के विकार शक्कर आदि को मैथुन सेवन के बाद खाना चाहिए एवं ठणडी हवा लेने के साथ शीतगुण\nयुक्त अन्न पानकर शांति से निद्रा लेनी चाहिए, यह हितकर है।\nनिद्रा की आवश्यकता\nरात्रै निद्रालु: स्यान्मनुष्य: सुखार्थी। निद्रा सर्वेषां नित्यमारोग्यहेतु:॥\nनिद्राभंगे स्यात्सर्वदोषप्रकोपो। वजर्या निद्रा स्यात्सर्वदैवाप्यमोघम्॥ 24॥\nभावार्थ : रात्रि में जो मनुष्य यथेष्ट निद्रा लेता है वह सुखी बन जाता है। अथवा सुख की इच्छा\nरखने वाला रात्रि में निद्रा अवश्य लेवें। निद्रा सभी प्राणियों को आरोग्य का कारण है। निद्रा भंग होने\nसे वातादि दोषों का उद्रेक होता है, लेकिन रात-दिन निद्रा नहीं लेनी चाहिए।\nदिन में निद्रा लेने का अवस्था विशोष\nदूराधवन्य: श्रांतदेह: पिपासी।  वातक्षीणो  मद्यमत्तोःतिसारी॥\nरात्राै ये वा जागरूकास्तदर्धा निद्रा सेव्या तैर्मनुष्यैर्दिवापि॥ 25॥\nभावार्थ : दूर से जो चलकर आया हो, थका हुआ हो, प्यासा हो, वातरोग से पीडित होकर\nक्षीण हो गया हो, अतिसार रोग से पीडित हो, मद्य पीकर मत्त हो गया हो एवं रात्रि मे जो जगा हो, वह\nमनुष्य जागरण से आधी नींद दिन में ले सकता है।\nसर्वर्तुसाधारणचर्याधिकार:\nहितमितभाषण\nएवं सद्वृत्ौस्सज्जानं दुर्जनं वा। जन्माचारांतर्गतानिष्टवाक्यै:।\nरागद्वेषात्यंतमोहैर्निमित्ौ:। नैव ब्रूयात्स्वस्य संपत्सुखार्थी॥ 26॥\nभावार्थ : जो मनुष्य संसार में सम्पत्ति व सुख चाहता है उसे चाहिए कि वह सज्जान व दुर्जन\nके प्रति, जन्म (पैदाइश) सम्बन्धी व आचार सम्बन्धी अनिष्ट वचनों के प्रयोग न करे, जो कि राग-\nद्वेष व मोह की उत्पत्ति के लिए कारण होते हों।"}
{"schema_version":"1.0","id":"page_151","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":151,"book_page":79,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n79\nशैलाद्यारोहण निष्ोध\nशैलान्वृ़ान्दुष्टवाजीरूपेन्द्रा-ौारोहेद्वा      ग्राहनकाकुर्लोर्मि:।\nतीव्रस्त्रोतो वाहिनी वारिधीन्वा॥ गाहेत्तान्यत्पल्वलस्थे न तोये॥ 27॥\nभावार्थ : सुखेच्छु मनुष्य, पहाड, वृ़ा, दुष्टघोडा व हाथी इत्यादि पर नहीं चढे, जिसमें मगर\nव अधिक उर्मी हो, तीव्र स्रोत बह रहा हो एेसी नदी व समुद्र में प्रवेश न करें, तथा पल्वल (जमीन में\nबडे-बडे गडुे रहते हैं, इनमें बरसात के समय पानी भर जाता है वह कइर् दिनों तक रहता है उनको पल्बल\nकहते हैं ) के जल में भी स्नानादिक न करें।\nपापादि कायोँ के निष्ोध\nयद्यत्पापाथँ यच्चा पैशून्यहेतुर्यद्यल्लोकानामप्रियं चाप्रशस्तं॥\nयद्यत्सर्वेषामेव बाधानिमित्तम्। तत्तत्सवँ वर्जनीयं मनुष्यै:॥ 28॥\nभावार्थ : जो-जो कार्य पापोपार्जन के लिए कारण हों, जो लोकापवाद के लिए कारण हों,\nलोगों के लिए अप्रिय एवं अमंगल हो अैर जो सबके लिए बाधा उत्पौा करने वाले हों, एेसे कायोँ को\nबुद्दिमान् मनुष्य कभी न करें।\nहिंसादि के त्याग\nहिंसासत्यं स्तेयमोहादि सवँ। त्यक्त्वा धीमांशचारुचारित्रायुक्त:।\nसाधून्संपूजय प्राजयवीर्याधियुक्रा-नारोग्यार्थी योजयेद्योगराजान्॥ 29॥\nभावार्थ : स्वास्थय की इच्छा रखने वाला मनुष्य हिंसा, ¤ूठ, चोरी, परिग्रह, कुशील मोह\nइत्यादि सब को छोडकर सदाचरण मंे तत्पर होवें, सज्जान व संयमियों की सेवा करके अत्यन्त\nशक्रिवद्र्दक योगराजों का प्रयोग करें।\nवृष्याधिकार:\nकामोत्पत्ति के साधन\nचित्ताल्हाद: कांतिमन्मानसानि। प्रोद्यत्पुष्पोद्धासि वल्लीगृहाणि॥\nच़ु स्पर्शश्रोत्रानासासुखानि। प्रायेणैतत्कामिनां कामहेतु॥ 30॥\nभावार्थ : चित्त में आल्हाद उत्पौा करने वाले एवं मन में हर्ष अैर प्रसौाता को बढाने वाले\nलतागृह जिनमें बहुत से संुदर पुष्प खिले हुए दिख रहे हों, विहार करने योग्य है। उनसे इन्द्रियों को सुख\nमिलता है एवं प्राय: ये कामुकों के लिए काम की इच्छा उत्पौा करने के लिए कारण हैं।\nकामोद्रीपन करने वाली स्त्री\nया   लावणयोपेतगात्रानुकूला।     भूषावेषोद्धासि सद्यैवना च ॥\nमधये ़ामोत्तुंगपीनस्तनीया। सुश्रोणी सा वृष्यहेतुर्नराणाम् ॥31॥","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n79\nशैलाद्यारोहण निष्ोध\nशैलान्वृक्षन्दुष्टवाजीरूपेन्द्रा-न्नरोहेद्वा      ग्राहनकाकुर्लोर्मि:।\nतीव्रस्त्रोतो वाहिनी वारिधीन्वा॥ गाहेत्तान्यत्पल्वलस्थे न तोये॥ 27॥\nभावार्थ : सुखेच्छु मनुष्य, पहाड, वृक्ष, दुष्टघोडा व हाथी इत्यादि पर नहीं चढे, जिसमें मगर\nव अधिक उर्मी हो, तीव्र स्रोत बह रहा हो ऐसी नदी व समुद्र में प्रवेश न करें, तथा पल्वल (जमीन में\nबडे-बडे गडुे रहते हैं, इनमें बरसात के समय पानी भर जाता है वह कई दिनों तक रहता है उनको पल्बल\nकहते हैं ) के जल में भी स्नानादिक न करें।\nपापादि कायोँ के निष्ोध\nयद्यत्पापाथँ यच्चा पैशून्यहेतुर्यद्यल्लोकानामप्रियं चाप्रशस्तं॥\nयद्यत्सर्वेषामेव बाधानिमित्तम्। तत्तत्सवँ वर्जनीयं मनुष्यै:॥ 28॥\nभावार्थ : जो-जो कार्य पापोपार्जन के लिए कारण हों, जो लोकापवाद के लिए कारण हों,\nलोगों के लिए अप्रिय एवं अमंगल हो और जो सबके लिए बाधा उत्पन्न करने वाले हों, ऐसे कायोँ को\nबुद्धिमान् मनुष्य कभी न करें।\nहसिांदि के त्याग\nहसिांसत्यं स्तेयमोहादि सवँ। त्यक्त्वा धीमांश्चारुचारित्रायुक्त:।\nसाधून्संपूजय प्राजयवीर्याधियुक्ता-नारोग्यार्थी योजयेद्योगराजान्॥ 29॥\nभावार्थ : स्वास्थ्य की इच्छा रखने वाला मनुष्य हसिां, झूठ, चोरी, परिग्रह, कुशील मोह\nइत्यादि सब को छोडकर सदाचरण में तत्पर होवें, सज्जान व संयमियों की सेवा करके अत्यन्त\nशक्तिवद्र्दक योगराजों का प्रयोग करें।\nवृष्याधिकार:\nकामोत्पत्ति के साधन\nचित्ताल्हाद: कांतिमन्मानसानि। प्रोद्यत्पुष्पोद्धासि वल्लीगृहाणि॥\nचक्षु स्पर्शश्रोत्रानासासुखानि। प्रायेणैतत्कामिनां कामहेतु॥ 30॥\nभावार्थ : चित्त में आल्हाद उत्पन्न करने वाले एवं मन में हर्ष और प्रसन्नता को बढाने वाले\nलतागृह जिनमें बहुत से सुंदर पुष्प खिले हुए दिख रहे हों, विहार करने योग्य है। उनसे इन्द्रियों को सुख\nमिलता है एवं प्राय: ये कामुकों के लिए काम की इच्छा उत्पन्न करने के लिए कारण हैं।\nकामोद्रीपन करने वाली स्त्री\nया   लावणयोपेतगात्रानुकूला।     भूषावेषोद्धासि सद्यैवना च ॥\nमध्ये क्षमोत्तुंगपीनस्तनीया। सुश्रोणी सा वृष्यहेतुर्नराणाम् ॥31॥"}
{"schema_version":"1.0","id":"page_152","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":152,"book_page":80,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n80\nभावार्थ : जो सुंदरी शरीर के लिए शोभने वाले वस्त्राभूषणों को धारण करती हो, युवती हो,\nमधयस्थान जिसका कृश हो अैर उौात एवं मोटे स्तनों से युक्त हो, नितंब स्थान जिसका सुंदर हो वह\nस्त्री, पुरुषों को कामोद्रीपन करने वाली होती है।\nवृष्यामलक योग\nधात्रीचूणँ तद्रसेनैव सिक्रं।     शुष्कं सम्यक़्ीरसंभावितं च॥\nखणडेनाक्रं सेव्यमानो मनुष्यो। वीर्याधिक्यं प्राप्नुयात़्ीरपानात्॥ 32॥\nभावार्थ : आंवले के चूर्ण में, उसी के रस डालकर सुखावें, इसी को भावना कहते हैं। तत्पशचात्\nअच्छी तरह दूध की भावना देवें। इस प्रकार भावित चूर्ण के बराबर खांड मिलाकर खावें अैर ऊपर\nसे दूध पीवें, तो अत्यन्त वीर्य की वृद्दि होती है।\nनोट : जहाँ भावना का प्रमाण नहीं लिखा हो, वहाँ सम भावना देनी चाहिए एेसी परिभाषा है।\nइसलिए यहाँ भी भावना प्रमाण नहीं लिखने के कारण, आँवले के रस, अैर दूध के साथ-साथ भावना\nदेनी चाहिए।\nवृष्य, शाल्यादियोग\nकृत्वा चूणँ शालिमाषांस्तिलांशच। ़ीराजयामयां शर्करामिश्रितामयां॥\nपक्वा पूपान्भ़ायेद़ायं तत्। वृष्यं वांछन् कामिनीतृप्तिहेतुं॥ 33॥\nभावार्थ : धान, उडद, तिल इन तीनों के आटा बनाकर उनके सम्मिश्रण से बनाया गया पुआ\nशक्कर दूध घी के साथ खावें तो पैष्टिक है एवं कामभोग में कामिनी को तृप्ति करने के लिए कारण\nहै।\nवृष्य सक्रू\nसक्तून्मिश्राऩ्ीरसंतानिकान्वा। माषाणां वा चूर्णयुक्तं गुडाढच्यम्॥\nजग्धवा नित्यं सप्ततिं कामिनीनां। यायाद्वृद्दोप्यश्रमेणैव मत्र्य:॥ 34॥\nभावार्थ : सत्तू को मलाइर् में मिश्रित करके सेवन करें अथवा गुड से युक्त उडद के आटे का\nकोइर् पदार्थ बनाकर खावे तो वह बुडुा भी हो तो प्रतिदिन सत्तर स्त्रियों को भी बिना श्रम के सेवन कर\nसकता है।\nवृष्य गोधूमचूर्ण\nगोधूमानां   चूर्णम़िाोिंर्वकारै:।   पक्वं  ़ीरेणातिशीतं मनोरां॥\nआजयेनैतत्भ़ायित्वांगनानां। षष्ठिं गच्छेदेकवारं क्रमेण॥ 35॥\nभावार्थ : गेंहू का आटा शPर अैर दूध के साथ पकाकर अत्यन्त ठणडा करें। इस मनोरा पाक\nको घी के साथ खावें तो वह मनुष्य एकदफे क्रम से साठ स्त्रियों को भोग सकता है।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n80\nभावार्थ : जो सुंदरी शरीर के लिए शोभने वाले वस्त्राभूषणों को धारण करती हो, युवती हो,\nमध्यस्थान जिसका कृश हो और उन्नत एवं मोटे स्तनों से युक्त हो, नितंब स्थान जिसका सुंदर हो वह\nस्त्री, पुरुषों को कामोद्रीपन करने वाली होती है।\nवृष्यामलक योग\nधात्रीचूणँ तद्रसेनैव सिक्तं।     शुष्कं सम्यक़्ीरसंभावितं च॥\nखणडेनाक्रं सेव्यमानो मनुष्यो। वीर्याधिक्यं प्राप्नुयात़्ीरपानात्॥ 32॥\nभावार्थ : आंवले के चूर्ण में, उसी के रस डालकर सुखावें, इसी को भावना कहते हैं। तत्पश्चात्\nअच्छी तरह दूध की भावना देवें। इस प्रकार भावित चूर्ण के बराबर खांड मिलाकर खावें और ऊपर\nसे दूध पीवें, तो अत्यन्त वीर्य की वृद्धि होती है।\nनोट : जहाँ भावना का प्रमाण नहीं लिखा हो, वहाँ सम भावना देनी चाहिए ऐसी परिभाषा है।\nइसलिए यहाँ भी भावना प्रमाण नहीं लिखने के कारण, आँवले के रस, और दूध के साथ-साथ भावना\nदेनी चाहिए।\nवृष्य, शाल्यादियोग\nकृत्वा चूणँ शालिमाषांस्तिलांश्च। क्षीराजयामयां शर्करामिश्रितामयां॥\nपक्वा पूपान्भक्षयेदक्षयं तत्। वृष्यं वांछन् कामिनीतृप्तिहेतुं॥ 33॥\nभावार्थ : धान, उडद, तिल इन तीनों के आटा बनाकर उनके सम्मिश्रण से बनाया गया पुआ\nशक्कर दूध घी के साथ खावें तो पैष्टिक है एवं कामभोग में कामिनी को तृप्ति करने के लिए कारण\nहै।\nवृष्य सक्रू\nसक्तून्मिश्रानक्ष्ीरसंतानिकान्वा। माषाणां वा चूर्णयुक्तं गुडाढच्यम्॥\nजग्धवा नित्यं सप्ततिं कामिनीनां। यायाद्वृद्धोप्यश्रमेणैव मत्र्य:॥ 34॥\nभावार्थ : सत्तू को मलाई में मिश्रित करके सेवन करें अथवा गुड से युक्त उडद के आटे का\nकोई पदार्थ बनाकर खावे तो वह बुडुा भी हो तो प्रतिदिन सत्तर स्त्रियों को भी बिना श्रम के सेवन कर\nसकता है।\nवृष्य गोधूमचूर्ण\nगोधूमानां   चूर्णम़िाोरिं्वकारै:।   पक्वं  क्षीरेणातिशीतं मनोरां॥\nआजयेनैतत्भक्षयित्वांगनानां। षष्ठिं गच्छेदेकवारं क्रमेण॥ 35॥\nभावार्थ : गेंहू का आटा शक्कर और दूध के साथ पकाकर अत्यन्त ठणडा करें। इस मनोरा पाक\nको घी के साथ खावें तो वह मनुष्य एकदफे क्रम से साठ स्त्रियों को भोग सकता है।"}
{"schema_version":"1.0","id":"page_153","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":153,"book_page":81,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n81\nवृष्य रक्राश्वत्थादियोग\nरक्राश्वत्थत्वग्विपक्वंपयो वा। यष्टीचूर्णोन्मिश्रितं शर्कराढ्यं॥\nपीत्वा सद्यस्सप्तवारान्व्रजेद्वा॥ निर्वीर्योपि प्रत्यहं कामतप्त:॥ 36॥\nभावार्थ : लाल अश्वस्थ की छाल को दूध में पकाकर अथवा मुलहटी का चूर्ण अैर शPर\nसे मिश्रित दूध को यदि मनुष्य पीवे, तो चाहे वह वीर्य रहित क्यों न हो तथापि प्रतिनित्य कामतप्त होकर\nसातवार स्त्रीसेवन कर सकता है।\nवृष्यामलकादि चूर्ण\nछाग़ीरेणामलक्या: फलं वा। पक्वं शुष्कं चूर्णितं शर्कराढ्यम्॥\nमूलानां वाप्युच्चाटागो़ुराणां। वीयँ कुर्याच्छागवीर्येण तुल्यम्॥ 37॥\nभावार्थ : बकरी के दूध के साथ आँवले को पकाकर, सूखने के बाद चूर्णकर शPर के\nसम्मिश्रण से खाने से या िंचंचोकतृण (उटंगण) अैर गोखरु की जड को आँवले के रसायन से, खाने\nपर, बकरे के वीर्य के समान ही वीर्य बनता है।\nछागदुग्ध\nमाषक्वाथोन्मिश्रितं छागदुग्धं। पीत्वा रात्राै, तfृताक्रं गुडाढ्यम् ॥\nयामे यामे सप्तसप्तैकवारं। स्त्रीव्यापारे याति जातप्रमोद:॥ 38॥\nभावार्थ : बकरी के दूध में उडद का क्वाथ (काढा) घी, गुड मिलाकर रात्रि में पीवें, तो प्रति\nप्रहर में उल्लासपूर्वक सात-सात बार स्त्रियों का सेवन कर सकता है।\nवृष्य, भूकूष्माणडादि चूर्ण\nभूकूष्माणडं चे़ुराणां च बीजं। गुप्ताबीजं वा मुसल्याशच मूलम्॥\nचूर्णीभूतं छागदुग्धेन पातुं। तद्वद्रेयं      रात्रिासंभोगकाले॥ 39॥\nभावार्थ : जमीनकद्दू तालमखाना विदारिकद बीज, कौंच के बीज मुसली (तालमूली) की\nजड इनको चूर्णकर, बकरी के दूध के साथ रात्रि में संभोग के समय पीने के लिए देना चाहिए।\nनपुंसकत्व के कारण व चिकित्सा\nमर्मच्छेदाच्छुक्रधातु़ायाद्वा।   मेढ्रव्याघोर्जानत:   क्लैब्यमुक्रम्॥\nसाधयत्क्लैब्यं यत़्ायाज्जातमेषु। प्रोक्रा योगास्तेःत्रा योजया विधिर्ै:॥ 40॥\nभावार्थ : मर्मच्छेद होने से, वीर्य का अत्यधिक नाश होने से अैर कोइर् शिशन रोग आदि कारणों\nसे नपंुकसता आती है। इनमें से, शुक्ऱाय से होने वाला जो नपुंसकत्व है वह साधय है। इस नपुंसकत्व\nके निवारणार्थ पूर्वकथित वृष्ययोगों को विधिरा वैद्य प्रयोग करें।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n81\nवृष्य रक्ताश्वत्थादियोग\nरक्ताश्वत्थत्वग्विपक्वंपयो वा। यष्टीचूर्णोन्मिश्रितं शर्कराढ्यं॥\nपीत्वा सद्यस्सप्तवारान्व्रजेद्वा॥ निर्वीर्योपि प्रत्यहं कामतप्त:॥ 36॥\nभावार्थ : लाल अश्वस्थ की छाल को दूध में पकाकर अथवा मुलहटी का चूर्ण और शक्कर\nसे मिश्रित दूध को यदि मनुष्य पीवे, तो चाहे वह वीर्य रहित क्यों न हो तथापि प्रतिनित्य कामतप्त होकर\nसातवार स्त्रीसेवन कर सकता है।\nवृष्यामलकादि चूर्ण\nछाग़ीरेणामलक्या: फलं वा। पक्वं शुष्कं चूर्णितं शर्कराढ्यम्॥\nमूलानां वाप्युच्चाटागोक्षुराणां। वीयँ कुर्याच्छागवीर्येण तुल्यम्॥ 37॥\nभावार्थ : बकरी के दूध के साथ आँवले को पकाकर, सूखने के बाद चूर्णकर शक्कर के\nसम्मिश्रण से खाने से या चिंचोकतृण (उटंगण) और गोखरु की जड को आँवले के रसायन से, खाने\nपर, बकरे के वीर्य के समान ही वीर्य बनता है।\nछागदुग्ध\nमाषक्वाथोन्मिश्रितं छागदुग्धं। पीत्वा रात्राै, तfृताक्रं गुडाढ्यम् ॥\nयामे यामे सप्तसप्तैकवारं। स्त्रीव्यापारे याति जातप्रमोद:॥ 38॥\nभावार्थ : बकरी के दूध में उडद का क्वाथ (काढा) घी, गुड मिलाकर रात्रि में पीवें, तो प्रति\nप्रहर में उल्लासपूर्वक सात-सात बार स्त्रियों का सेवन कर सकता है।\nवृष्य, भूकूष्माणडादि चूर्ण\nभूकूष्माणडं चेक्षुराणां च बीजं। गुप्ताबीजं वा मुसल्याश्च मूलम्॥\nचूर्णीभूतं छागदुग्धेन पातुं। तद्वद्रेयं      रात्रिासंभोगकाले॥ 39॥\nभावार्थ : जमीनकद्धू तालमखाना विदारिकद बीज, कौंच के बीज मुसली (तालमूली) की\nजड इनको चूर्णकर, बकरी के दूध के साथ रात्रि में संभोग के समय पीने के लिए देना चाहिए।\nनपुंसकत्व के कारण व चिकित्सा\nमर्मच्छेदाच्छुक्रधातुक्षयाद्वा।   मेढ्रव्याघोर्जानत:   क्लैब्यमुक्तम्॥\nसाध्यत्क्लैब्यं यत़्ायाज्जातमेषु। प्रोक्रा योगास्तेःत्रा योजया विधिर्ै:॥ 40॥\nभावार्थ : मर्मच्छेद होने से, वीर्य का अत्यधिक नाश होने से और कोई शिशन रोग आदि कारणों\nसे नपुंकसता आती है। इनमें से, शुक्रक्षाय से होने वाला जो नपुंसकत्व है वह साध्य है। इस नपुंसकत्व\nके निवारणार्थ पूर्वकथित वृष्ययोगों को विधिरा वैद्य प्रयोग करें।"}
{"schema_version":"1.0","id":"page_154","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":154,"book_page":82,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n82\nरसायनाधिकार\nसं़ेाप से वृष्य पदाथोँ के कथन\nयद्यच्छीतं  स्निग्धमाधुर्ययुक्रं।   तत्तद्रव्यं     वृष्यमाहुर्मुनींद्रा:॥\nरोगान्सर्वान् हंतुमत्यंतवीर्यान्। योगान्व़ाम्यात्मसंऱाणाथँ॥ 41॥\nभावार्थ : जो-जो पदार्थ शीतगुण युक्र है, स्निग्ध (चिकना) है अैर माधुर्यगुण युक्र है, वे सभी\nवृष्य (वीर्यवद्र्दक, कामोत्ोजक) है एेसा महर्षिगण कहते हैं। आचार्य कहते हैं कि आत्मसंऱाण के लिए\nनिरोग शरीर की आवश्यकता है। इसलिए सभी रोगों को दूर करने के लिए अत्यन्त वीर्ययुक्र योगों का\nअर्थात् रसायनों का निरुपण आगे करेंगे।\nत्रिाफला रसायन\nप्रातर्धात्री1   भ़ायेद्धक्रकाले।   पथयामेकां  नक्रम़ां  यथावत्॥\nकल्याणांगस्तीव्रच़ुशिचरायु-र्भूत्वाजीवेद्धर्मकामार्थयुक्र:॥ 42॥\nभावार्थ : प्रात:काल भोजन के समय में तीन आँवला रात्रि के समय एक हरड, दो बहेडा को\nचूर्ण करके घी शक्कर आदि योग्य अनुपान के साथ सेवन करें तो शरीर के सभी रोग नाश होकर शरीर\nसुंदर बनता है, आँखों में तेजी आती है। वह व्यक्ति धर्म, अर्थ, काम, को पालन करते हुए चिरायु होकर\nजीता है।\nवृष्य विडंग व यष्टिचूर्ण\nवैडंगं वा चूर्णमत्यंतसू़मं।         तद्वद्यष्टीशर्कराचूर्णयुक्रम्।\nनित्यं प्रातस्सेवमानो मनुष्य-शशीतं तोयं चानुपानं दधान:॥ 43॥\nभावार्थ : विडंग के सू़म चूर्ण, अथवा मुलहटी के चूर्ण में समभाग शक्कर मिलाकर ठणडे\nपानी के साथ हमेशा प्रात:काल सेवन करने से वलीपलित आदि नाश होकर चिरकाल तक जीता है।\n1. यद्यपि इस शलोक में आँवला अैर बहडे की संरुया निर्देश ठीक तैर से नहीं की गइर् है। तथापि अन्य अनेक\nवैद्यक ग्रंथों में प्राय: इसी प्रकार का उल्लेख मिलता है कि जहाँ पर त्रिफला का साधारण कथन हो, वही\nउपरोक्त प्रकार से ग्रहण किया जाता है। इसी आधार से ऊपर स्पष्टतया संरुया निर्देश की गइर् है।\nदूसरी बात यह है कि शलोक में बहेडा सेवन करने का समय नहीं बतलाया है। हरड के साथ ही खावें तो मात्रा\nबढती है, आँवले की मात्रा कमती होती है। इस कारण से हम यह सम¤ाते हैं कि एक हरड, दो बहेडा, तीन\nआँवला इस क्रम से लेकर तीनों को एक साथ चूर्ण करके योग्य मात्रा से शाम-सुबह सेवन करना चाहिए। यही\nआचार्य का अभिप्राय होगा।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n82\nरसायनाधिकार\nसंक्षेाप से वृष्य पदाथोँ के कथन\nयद्यच्छीतं  स्निग्धमाधुर्ययुक्तं।   तत्तद्रव्यं     वृष्यमाहुर्मुनींद्रा:॥\nरोगान्सर्वान् हंतुमत्यंतवीर्यान्। योगान्वक्षम्यात्मसंरक्षाणाथँ॥ 41॥\nभावार्थ : जो-जो पदार्थ शीतगुण युक्त है, स्निग्ध (चिकना) है और माधुर्यगुण युक्त है, वे सभी\nवृष्य (वीर्यवद्र्दक, कामोत्ोजक) है ऐसा महर्षिगण कहते हैं। आचार्य कहते हैं कि आत्मसंरक्षाण के लिए\nनिरोग शरीर की आवश्यकता है। इसलिए सभी रोगों को दूर करने के लिए अत्यन्त वीर्ययुक्त योगों का\nअर्थात् रसायनों का निरुपण आगे करेंगे।\nत्रिाफला रसायन\nप्रातर्धात्री1   भक्षयेद्धक्रकाले।   पथ्यामेकां  नक्रमक्षं  यथावत्॥\nकल्याणांगस्तीव्रचक्षुशिचरायु-र्भूत्वाजीवेद्धर्मकामार्थ्युक्त:॥ 42॥\nभावार्थ : प्रात:काल भोजन के समय में तीन आँवला रात्रि के समय एक हरड, दो बहेडा को\nचूर्ण करके घी शक्कर आदि योग्य अनुपान के साथ सेवन करें तो शरीर के सभी रोग नाश होकर शरीर\nसुंदर बनता है, आँखों में तेजी आती है। वह व्यक्ति धर्म, अर्थ, काम, को पालन करते हुए चिरायु होकर\nजीता है।\nवृष्य विडंग व यष्टिचूर्ण\nवैडंगं वा चूर्णमत्यंतसू़मं।         तद्वद्यष्टीशर्कराचूर्णयुक्तम्।\nनित्यं प्रातस्सेवमानो मनुष्य-शशीतं तोयं चानुपानं दधान:॥ 43॥\nभावार्थ : विडंग के सू़म चूर्ण, अथवा मुलहटी के चूर्ण में समभाग शक्कर मिलाकर ठणडे\nपानी के साथ हमेशा प्रात:काल सेवन करने से वलीपलित आदि नाश होकर चिरकाल तक जीता है।\n1. यद्यपि इस श्लोक में आँवला और बहडे की संख्या निर्देश ठीक तैर से नहीं की गई है। तथापि अन्य अनेक\nवैद्यक ग्रंथों में प्राय: इसी प्रकार का उल्लेख मिलता है कि जहाँ पर त्रिफला का साधारण कथन हो, वही\nउपरोक्त प्रकार से ग्रहण किया जाता है। इसी आधार से ऊपर स्पष्टतया संख्या निर्देश की गई है।\nदूसरी बात यह है कि श्लोक में बहेडा सेवन करने का समय नहीं बतलाया है। हरड के साथ ही खावें तो मात्रा\nबढती है, आँवले की मात्रा कमती होती है। इस कारण से हम यह समझाते हैं कि एक हरड, दो बहेडा, तीन\nआँवला इस क्रम से लेकर तीनों को एक साथ चूर्ण करके योग्य मात्रा से शाम-सुबह सेवन करना चाहिए। यही\nआचार्य का अभिप्राय होगा।"}
{"schema_version":"1.0","id":"page_155","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":155,"book_page":83,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n83\nरसायन के अनुपान\nतेषामेव क्वाथसंयुक्रमेतद्धल्लातक्या  वा    गुडूच्यास्तथैव॥\nद्रा़ाक्वाथेनाथवा त्रौफलेन। प्रायेणैते भेषजस्योपयोग्या:॥ 44॥\nभावार्थ : जिस रासायनिक अैषधि को, रसायन के रूप में सेवन करना हो उसके लिए उसी\nअैषधि का क्वाथ (काढा) को अनुपान करना चाहिए। जैसे त्रिफला रसायन के साथ त्रिफला का ही\nकाढा पीना चाहिए, अथवा भिलावे, गिलोय, द्रा़ा, त्रिफला (हरड, बहेडा, आँवला) इन एक-एक\nअैषधियों के क्वाथ के अनुपान से (रसायन) सेवन करना चाहिए। ये अैषधियाँ प्राय: प्रत्येक रसायन\nके साथ उपयोग करने योग्य हैं।\nरसायनसेवन में पथयाहार\nएतत्पीत्वा जीर्णकाले यथावत्।   ़ीरेणाौां सर्पिषा मुeयूष्ै:।\nसामुद्राद्यैर्वर्जितं प्राजयरोगान्। जित्वा जीवेिौार्जरो निर्वलीक:॥ 45॥\nभावार्थ : उपर्युक्र क्वाथ (अनुपान) को पीकर जीर्ण होने के बाद दूध के साथ अथवा घी, मूंग\nके दाल के साथ भोजन करें। परन्तु सामुद्रलवण आदि ती़ण पदाथोँ के साथ उपयोग नहीं करें। इससे\nबडे-बडे रोग दूर हो जाते है अैर बुढापा, व वली (चमडे की सिकुडन) रहित होकर अनेक वषोँ तक\nजीता है।\nविडXसार रसायन।\nसाराणां वा सद्विडंगोद्धवानां। पिष्टं सम्यक्पिष्टवत्शोधयित्वा॥\nशीतीभूतं निष्कषायं विशुष्कं। धूलीं कृत्वा शर्कराजयाभिमिश्रम्॥ 46॥\nतeंधांभोधैतनिशिछद्रकुंभे।          गंधद्रव्यैशचानुलिप्तांतराले॥\nनिि़ाप्योधवँ बंधयेeेहमधये। वर्षाकाले स्थापयेद्दान्यराशै॥ 47॥\nउद्दृत्यैतन्मेघकाले व्यतीते।   पूजां कृत्वा शुद्धदेह: प्रयत्नात् ॥\nप्रात: प्रात: भ़ायेद़ामात्रां।   जीर्णे सर्पि: ़ीरयुक्रं तु भोजयम्॥ 48॥\nस्नानामयंगं     चंदनेनानुलेपं।    कुर्यादास्यावासमप्यात्मरम्यं॥\nकांताकांतशशांतरोगोपतापो। मासास्वादाद्रिव्यमाप्नोति रूपं॥ 49॥\nभावार्थ : वायविडंग के कणों को पिट्टी बनाकर, (उसको पिट्टी के समान अच्छी तरह से\nशोधन करके,) जब वह ठणडे हो जाये, कषाय रहित हों सूख गए हों, तो उसको अच्छी तरह से चूर्ण\nकरके बराबर, शक्कर अैर घी मिलावें। छिद्ररहित नया घडा लेकर उसे सुगंधित पानी से अच्छी तरह\nधोलंे एवं उसके अंदर के भाग में सुगंधद्रव्य को लेपन करें। उसमें उपर्युक्र अवलेह को रखकर अच्छी","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n83\nरसायन के अनुपान\nतेषामेव क्वाथसंयुक्तमेतद्धल्लातक्या  वा    गुडूच्यास्तथैव॥\nद्राक्षक्वाथेनाथवा त्रौफलेन। प्रायेणैते भेषजस्योपयोग्या:॥ 44॥\nभावार्थ : जिस रासायनिक औषधि को, रसायन के रूप में सेवन करना हो उसके लिए उसी\nऔषधि का क्वाथ (काढा) को अनुपान करना चाहिए। जैसे त्रिफला रसायन के साथ त्रिफला का ही\nकाढा पीना चाहिए, अथवा भिलावे, गिलोय, द्राक्ष, त्रिफला (हरड, बहेडा, आँवला) इन एक-एक\nऔषधियों के क्वाथ के अनुपान से (रसायन) सेवन करना चाहिए। ये औषधियाँ प्राय: प्रत्येक रसायन\nके साथ उपयोग करने योग्य हैं।\nरसायनसेवन में पथ्याहार\nएतत्पीत्वा जीर्णकाले यथावत्।   क्षीरेणान्नं सर्पिषा मुeयूष्ै:।\nसामुद्राद्यैर्वर्जितं प्राजयरोगान्। जित्वा जीवेिन्नर्जरो निर्वलीक:॥ 45॥\nभावार्थ : उपर्युक्त क्वाथ (अनुपान) को पीकर जीर्ण होने के बाद दूध के साथ अथवा घी, मूंग\nके दाल के साथ भोजन करें। परन्तु सामुद्रलवण आदि ती़ण पदाथोँ के साथ उपयोग नहीं करें। इससे\nबडे-बडे रोग दूर हो जाते है और बुढापा, व वली (चमडे की सिकुडन) रहित होकर अनेक वषोँ तक\nजीता है।\nविडXसार रसायन।\nसाराणां वा सद्विडंगोद्धवानां। पिष्टं सम्यक्पिष्टवत्शोध्यित्वा॥\nशीतीभूतं निष्कषायं विशुष्कं। धूलीं कृत्वा शर्कराजयाभिमिश्रम्॥ 46॥\nतeंधांभोधैतनिशिछद्रकुंभे।          गंधद्रव्यैश्चानुलिप्तांतराले॥\nनिक्षिप्योधवँ बंध्येeेहमध्ये। वर्षाकाले स्थापयेद्धान्यराशै॥ 47॥\nउद्दृत्यैतन्मेघकाले व्यतीते।   पूजां कृत्वा शुद्धदेह: प्रयत्नात् ॥\nप्रात: प्रात: भक्षयेदक्षमात्रां।   जीर्णे सर्पि: क्षीरयुक्तं तु भोजयम्॥ 48॥\nस्नानामयंगं     चंदनेनानुलेपं।    कुर्यादास्यावासमप्यात्मरम्यं॥\nकांताकांतशशांतरोगोपतापो। मासास्वादाद्रिव्यमाप्नोति रूपं॥ 49॥\nभावार्थ : वायविडंग के कणों को पिट्टी बनाकर, (उसको पिट्टी के समान अच्छी तरह से\nशोधन करके,) जब वह ठणडे हो जाये, कषाय रहित हों सूख गए हों, तो उसको अच्छी तरह से चूर्ण\nकरके बराबर, शक्कर और घी मिलावें। छिद्ररहित नया घडा लेकर उसे सुगंधित पानी से अच्छी तरह\nधोलें एवं उसके अंदर के भाग में सुगंधद्रव्य को लेपन करें। उसमें उपर्युक्त अवलेह को रखकर अच्छी"}
{"schema_version":"1.0","id":"page_156","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":156,"book_page":84,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n84\nतरह उसका मुँह बाँधकर बरसात के दिनों में घर के बीच में रहने वाली धान्य की राशि में रखना चाहिए।\nबरसात का मैसम निकल जाने के बाद इसको निकाल लेवें। तत् पशचात् वमन, विरेचन आदि पंचकमोँ\nके द्वारा शरीर की शुद्दि व प्रयत्नपूर्वक दान करके, देवपूजा आदि सत्कमोँ को करें। तदनंतर इस रसायन\nको प्रात: प्रतिदिन एक तोले के प्रमाण से सेवन करें। जीर्ण होने के बाद घी दूध के साथ भोजन करना\nचाहिए। तैलामयंग, स्नान, शरीर को चंदन लेपन आदि करना चाहिए। रहने का स्थान भी सुंदर बनाना\nचाहिए। इस प्रकार एक महिना करें तो उसका शरीर अतिसंुदर बनता है, शरीर के सर्व रोग दूर होते\nहैं तथा स्त्रियों को प्रिय होता है।\nबलारसायन\nयत्नाiलामूलातुलां विशोष्य। धूलीकृतां शुद्दतनु: पलार्धम्॥\nनित्यं पिबेदुग्धविमिश्रितं त। ज्जीर्णे घृत़ीरयुताौाभुक्रि:॥ 50॥\nभावार्थ : खरैटी की जड को अच्छी तरह सुखाकर उसे चूर्ण करें। वमन आदि से शरीर की\nशुद्दि करके उसे नित्य दो तोले दूध के साथ सेवन करें। जीर्ण होने के बाद घी दूध से भोजन करें।\nनागबलादि रसायन\nपिबेत्तथा नागबलातिपूर्व-। बलातिचूणँ पयसा प्रभाते॥\nभवेद्विदार्याशच पिबेन्मनुष्यो। महाबलायुष्ययुतो वपुष्मान्॥ 51॥\nभावार्थ : इसी प्रकार गंगेरन, सहदेइर्का (कंघी) चूर्ण कर दूध के साथ व विदारिकन्द के चूर्ण\nको दूध के साथ उपयोग करंे तो शरीर में बल बढता है। दीर्घायु होता है, शरीर सुंदर बनता है।\nवाकुची रसायन\nगुडान्वितं वाकुचिबीजचूर्ण-मयोघटन्यस्तमतिप्रयत्नात्॥\nनिधाय धान्ये भुवि सप्तरात्रां। व्यपेतदोषोः़ाफलप्रमाणम्।\nप्रभ़य तच्छीतजलानुपानं।     रसायनाहारविधानयुक्र:॥\nनिरामयस्सर्वमनोहरांग-स्समाशतं जीवति सत्वयुक्र:॥ 53॥\nभावार्थ : गुड से युक्र बाकुची बीज के चूर्ण को लोहे के घडे मंे बहुत यत्नपूर्वक रखकर धान\nकी राशि व भूमि में, अथवा जमीन में गडुा खोदकर, उसमें धान भरकर, उसके बीच में रखे। तदनंतर\nशुद्द शरीर होकर (वमन विरेचनादि से शुद्द होकर) वह बहेडा के फल के बराबर रोज लेवें व ऊपर\nसे ठणडा पानी पी लेवंे। जीर्ण होने पर रसायन सेवन करने के समय में जो भोजन (दूध, घी, भात)\nआदि बतलाया है उसको सेवन करें। इस रसायन को जो सेवन करता है, वह मनुष्य निरोग होकर सुंदर\nशरीर वाला बनता है एवं महाबलशाली होकर सै वर्ष तक जीता है।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n84\nतरह उसका मुँह बाँधकर बरसात के दिनों में घर के बीच में रहने वाली धान्य की राशि में रखना चाहिए।\nबरसात का मैसम निकल जाने के बाद इसको निकाल लेवें। तत् पश्चात् वमन, विरेचन आदि पंचकमोँ\nके द्वारा शरीर की शुद्धि व प्रयत्नपूर्वक दान करके, देवपूजा आदि सत्कमोँ को करें। तदनंतर इस रसायन\nको प्रात: प्रतिदिन एक तोले के प्रमाण से सेवन करें। जीर्ण होने के बाद घी दूध के साथ भोजन करना\nचाहिए। तैलामयंग, स्नान, शरीर को चंदन लेपन आदि करना चाहिए। रहने का स्थान भी सुंदर बनाना\nचाहिए। इस प्रकार एक महिना करें तो उसका शरीर अतिसुंदर बनता है, शरीर के सर्व रोग दूर होते\nहैं तथा स्त्रियों को प्रिय होता है।\nबलारसायन\nयत्नाiलामूलातुलां विशोष्य। धूलीकृतां शुद्धतनु: पलार्धम्॥\nनित्यं पिबेदुग्धविमिश्रितं त। ज्जीर्णे घृतक्षीरयुतान्नभुक्ति:॥ 50॥\nभावार्थ : खरैटी की जड को अच्छी तरह सुखाकर उसे चूर्ण करें। वमन आदि से शरीर की\nशुद्धि करके उसे नित्य दो तोले दूध के साथ सेवन करें। जीर्ण होने के बाद घी दूध से भोजन करें।\nनागबलादि रसायन\nपिबेत्तथा नागबलातिपूर्व-। बलातिचूणँ पयसा प्रभाते॥\nभवेद्विदार्याश्च पिबेन्मनुष्यो। महाबलायुष्ययुतो वपुष्मान्॥ 51॥\nभावार्थ : इसी प्रकार गंगेरन, सहदेईका (कंघी) चूर्ण कर दूध के साथ व विदारिकन्द के चूर्ण\nको दूध के साथ उपयोग करें तो शरीर में बल बढता है। दीर्घायु होता है, शरीर सुंदर बनता है।\nवाकुची रसायन\nगुडान्वितं वाकुचिबीजचूर्ण-मयोघटन्यस्तमतिप्रयत्नात्॥\nनिधाय धान्ये भुवि सप्तरात्रां। व्यपेतदोषोःक्षफलप्रमाणम्।\nप्रभ़य तच्छीतजलानुपानं।     रसायनाहारविधानयुक्त:॥\nनिरामयस्सर्वमनोहरांग-स्समाशतं जीवति सत्वयुक्त:॥ 53॥\nभावार्थ : गुड से युक्त बाकुची बीज के चूर्ण को लोहे के घडे में बहुत यत्नपूर्वक रखकर धान\nकी राशि व भूमि में, अथवा जमीन में गडुा खोदकर, उसमें धान भरकर, उसके बीच में रखे। तदनंतर\nशुद्ध शरीर होकर (वमन विरेचनादि से शुद्ध होकर) वह बहेडा के फल के बराबर रोज लेवें व ऊपर\nसे ठणडा पानी पी लेवें। जीर्ण होने पर रसायन सेवन करने के समय में जो भोजन (दूध, घी, भात)\nआदि बतलाया है उसको सेवन करें। इस रसायन को जो सेवन करता है, वह मनुष्य निरोग होकर सुंदर\nशरीर वाला बनता है एवं महाबलशाली होकर सै वर्ष तक जीता है।"}
{"schema_version":"1.0","id":"page_157","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":157,"book_page":85,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n85\nब्राहादि रसायन\nब्राह्ीं         मंडूकपर्णीमधिकतरवचाशर्करा़ीरसर्पि-।\nर्मिश्रां     संरुयाक्रमेण    प्रतिदिनममलस्सेवमानो  मनुष्य:॥\nरोगान्सर्वािौाहंति    प्रकटतरबलो     रूपलावणययुक्रो।\nजीवेत्संवत्सराणां शतमिह सकलग्रन्थतत्वार्थवेदी ॥ 54॥\nभावार्थ : ब्राह्ी, मजीठ एवं बच इनको चूर्ण कर प्रतिदिन शुद्द चित्त से घी, दूध, शक्कर के\nसाथ सेवन करने वाला मनुष्य निरोगी बन जाता है। उसकी शक्ति बढती है, सौंदर्य से युक्र होकर एवं\nसम्पूर्ण शास्त्रों को जानने वाला विद्वान् होकर सै वर्ष तक जीता है।\nवज्रादि रसायन\nवज्री    गो़ुरवृद्ददारुकशतावर्यशच     गंधाग्निका।\nवर्षाभूसपुनर्नवाघृतकुमारी  -   त्युक्रदिव्यौषधीन्॥\nह्त्वा चूर्णितम़ामात्रामखिलं    प्रत्येकशं   वा पिबन्।\nनित्यं ़ीरयुतं भविष्यति  नरशचंद्रार्कतेजोःधिक:॥ 55॥\nभावार्थ : गिलोय, गोखरु , विधारा शतावरी, काली अगर, भिलावा, रक्रपुनर्नवा, श्वेतपुनर्नवा,\nबाराहीकंद, बडी इलायची, इन दिव्य अैषधियों को समभाग लेकर चूर्ण करें। इस चूर्ण को एक-एक\nतोला प्रमाण प्रतिनित्य सेवन कर ऊपर से दूध पी लेवें। अथवा उपरोक्र, एक-एक अैषधियों के चूर्ण\nको दूध के साथ सेवन करना चाहिए। इसके प्रभाव से मनुष्य चन्द्र-सूर्य से भी अधिक कांति वाला बन\nजाता है।\nरसायन सेवन करने का नियम\nमद्यं,   मासं,   कषायं  कटुकलवणंस़ाररू़ाम्लवगँ।\nत्यक्त्वा सत्यव्रतस्सन् सकलतनुभृतां सद्रयाव्याप्ततात्मा॥\nक्रोधायासव्यवायाताप   -  पवनविरुद्दाशनाजीर्णहीन:।\nशशवत्सर्वराभक्रो      मुनिगणवृषभापूजयेदैषदार्थी॥ 56॥\nभावार्थ : अैषध से निरोग बनने की इच्छा रखने वाला जीव सबसे पहले मद्य, माँस, कषायला\nपदार्थ तीखा (चरपरा) नमकीन, यव़ार आदि ़ार, रू़ा पदार्थ अैर हर प्रकार के खट्टे रसों को\nछोडकर एवं क्रोध, परिश्रम, मैथुन, धूप, वायु, विरुद्द भोजन, अजीर्ण बाधा इत्यादि कष्ट से रहित\nहोकर, सत्यव्रत में दृढ रहें। सभी प्राणियों के ऊपर दया रखें। सदा काल सर्वरा तीर्थङ्रों के प्रति भक्रि\nकरते हुए मुनिगण व धर्म की उपासना करें। इस उपरोक्त आचरण को पालन करते हुए जो रसायन सेवन\nकरता है, वह उन रसायनों के पूर्ण गुण को पाता हैं।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n85\nब्राहादि रसायन\nब्राह्ीं         मंडूकपर्णीमधिकतरवचाशर्कराक्षीरसर्पि-।\nर्मिश्रां     संख्याक्रमेण    प्रतिदिनममलस्सेवमानो  मनुष्य:॥\nरोगान्सर्वािन्नहंति    प्रकटतरबलो     रूपलावणययुक्तो।\nजीवेत्संवत्सराणां शतमिह सकलग्रन्थतत्वार्थवेदी ॥ 54॥\nभावार्थ : ब्राह्ी, मजीठ एवं बच इनको चूर्ण कर प्रतिदिन शुद्ध चित्त से घी, दूध, शक्कर के\nसाथ सेवन करने वाला मनुष्य निरोगी बन जाता है। उसकी शक्ति बढती है, सौंदर्य से युक्त होकर एवं\nसम्पूर्ण शास्त्रों को जानने वाला विद्वान् होकर सै वर्ष तक जीता है।\nवज्रादि रसायन\nवज्री    गोक्षुरवृद्धदारुकशतावर्यश्च     गंधाग्निका।\nवर्षाभूसपुनर्नवाघृतकुमारी  -   त्युक्तदिव्यौषधीन्॥\nह्त्वा चूर्णितमक्षमात्रामखिलं    प्रत्येकशं   वा पिबन्।\nनित्यं क्षीरयुतं भविष्यति  नरश्चंद्रार्कतेजोःधिक:॥ 55॥\nभावार्थ : गिलोय, गोखरु , विधारा शतावरी, काली अगर, भिलावा, रक्तपुनर्नवा, श्वेतपुनर्नवा,\nबाराहीकंद, बडी इलायची, इन दिव्य औषधियों को समभाग लेकर चूर्ण करें। इस चूर्ण को एक-एक\nतोला प्रमाण प्रतिनित्य सेवन कर ऊपर से दूध पी लेवें। अथवा उपरोक्र, एक-एक औषधियों के चूर्ण\nको दूध के साथ सेवन करना चाहिए। इसके प्रभाव से मनुष्य चन्द्र-सूर्य से भी अधिक कांति वाला बन\nजाता है।\nरसायन सेवन करने का नियम\nमद्यं,   मासं,   कषायं  कटुकलवणंसक्षररूक्षम्लवगँ।\nत्यक्त्वा सत्यव्रतस्सन् सकलतनुभृतां सद्रयाव्याप्ततात्मा॥\nक्रोधायासव्यवायाताप   -  पवनविरुद्धाशनाजीर्णहीन:।\nशशवत्सर्वराभक्रो      मुनिगणवृषभापूजयेदैषदार्थी॥ 56॥\nभावार्थ : औषध से निरोग बनने की इच्छा रखने वाला जीव सबसे पहले मद्य, माँस, कषायला\nपदार्थ तीखा (चरपरा) नमकीन, यवक्षर आदि क्षर, रूक्ष पदार्थ और हर प्रकार के खट्टे रसों को\nछोडकर एवं क्रोध, परिश्रम, मैथुन, धूप, वायु, विरुद्ध भोजन, अजीर्ण बाधा इत्यादि कष्ट से रहित\nहोकर, सत्यव्रत में दृढ रहें। सभी प्राणियों के ऊपर दया रखें। सदा काल सर्वरा तीर्थङ्रों के प्रति भक्ति\nकरते हुए मुनिगण व धर्म की उपासना करें। इस उपरोक्त आचरण को पालन करते हुए जो रसायन सेवन\nकरता है, वह उन रसायनों के पूर्ण गुण को पाता हैं।"}
{"schema_version":"1.0","id":"page_158","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":158,"book_page":86,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n86\nचंद्रामृत रसायन\nप्रोक्रं लोकप्रतीतं   भुवनतलगतं   चंद्रनामामृतारुयं॥\nव़ाम्येतत्सपर्णै:   प्रतिदिनममलैशचंद्रवद्वृद्दिहानिं॥\nशुक्ले कृष्णो च प़ो व्रजति खलु सदालमयमेतद्यमावा-।\nस्यायां निष्पत्रमस्य हदगाहननदीशैलदेशोषु जन्म॥57॥\nएकानेकस्वभावं जिनमतमिवतद्वीर्यसंरास्वरूपै-।\nस्तन्य़ीरं प्रमाणात्कुडबमिह गृहीत्वादारात् प्रातरेव॥\nकृत्वा गेहं त्रिाकुडच्यं त्रिातलमतिघनं त्रिा:परीत्य प्रवेशं।\nतस्येैवांतर्गृहस्थो वियुतपरिजनस्तत्पिबेिौाशिचतात्मा ॥58॥\nपीत्वादर्भोरुशरयातलनिहिततनुर्वाग्यतस्संयतात्मा॥\nत्यक्त्वाहारं समस्तं तृषित इव पिबेच्छीततोयं यथावत् ॥\nसम्यग्वांतं विरिक्तं विगतमलकलंकोल्वणं पांशुशरया-।\nसंसुप्तांगं ़ुधातँ परिजनमिह तं पाययेत़्ीरमेव ॥59॥\nनित्यं संशुद्ददेहं   सुरभितरसृतं   ़ीरमत्यंतशीतं॥\nसम्यक्रं पाययित्वा बलममृतसमुद्धूतमालोक्य पशचात् ॥\nस्नानामयंगानुलेपननुदिनमशनं   शालिजं ़ीरसर्पि-।\nर्युक्रं चैकैकवारं ददतु परिजनास्तस्य निष्कल्मषस्य ॥60॥\nएवं मासादुपानव्द्यवहितचरणो वारवाणावृतांग-।\nस्सोष्णीषो रि़ातात्मा परिजनपरितो निव्र्रजदात्मवासात्॥\nरात्राै  रात्राै   तथाह्यप्यनलपवनशीतातपान्यंबुपाना।\nन्यमयस्यिौात्यमेवं पुनरपि निवसेeेहमेतत्तथैव ॥61॥\nप्रत्य़ां देवतात्मा  स भवति मनुजो मानुषांगो द्वितीय-।\nशचंद्रादित्यप्रकाशस्सजलजलधरधवानगंभीरनाद:  ।\nविद्युन्मालासहस्रद्युतियुतीवलसद्धूषणैर्भूषितांगो  ।\nदिव्यंस्रक्चंदनाद्यैरमलिनवसनैरन्वितोंःतर्मुहूर्तात् ॥62॥\nपाताले चांतऱिो दिशि विदिशि द्वीपशैलाब्धिदेशो।\nयत्रोच्छा तत्रा तत्राप्रतिहतगतिकशचाद्वितीयं  बलं च॥","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n86\nचंद्रामृत रसायन\nप्रोक्रं लोकप्रतीतं   भुवनतलगतं   चंद्रनामामृताख्यं॥\nवक्षम्येतत्सपर्णै:   प्रतिदिनममलैश्चंद्रवद्वृद्धिहानिं॥\nशुक्ले कृष्णो च पक्षे व्रजति खलु सदालमयमेतद्यमावा-।\nस्यायां निष्पत्रमस्य हदगाहननदीशैलदेशोषु जन्म॥57॥\nएकानेकस्वभावं जिनमतमिवतद्वीर्यसंरास्वरूपै-।\nस्तन्यक्षीरं प्रमाणात्कुडबमिह गृहीत्वादारात् प्रातरेव॥\nकृत्वा गेहं त्रिाकुडच्यं त्रिातलमतिघनं त्रिा:परीत्य प्रवेशं।\nतस्येैवांतर्गृहस्थो वियुतपरिजनस्तत्पिबेिन्नशिचतात्मा ॥58॥\nपीत्वादर्भोरुशरयातलनिहिततनुर्वाग्यतस्संयतात्मा॥\nत्यक्त्वाहारं समस्तं तृषित इव पिबेच्छीततोयं यथावत् ॥\nसम्यग्वांतं विरिक्तं विगतमलकलंकोल्वणं पांशुशरया-।\nसंसुप्तांगं क्षुधातँ परिजनमिह तं पाययेत़्ीरमेव ॥59॥\nनित्यं संशुद्धदेहं   सुरभितरसृतं   क्षीरमत्यंतशीतं॥\nसम्यक्रं पाययित्वा बलममृतसमुद्धूतमालोक्य पश्चात् ॥\nस्नानामयंगानुलेपननुदिनमशनं   शालिजं क्षीरसर्पि-।\nर्युक्तं चैकैकवारं ददतु परिजनास्तस्य निष्कल्मषस्य ॥60॥\nएवं मासादुपानव्द्यवहितचरणो वारवाणावृतांग-।\nस्सोष्णीषो रक्षितात्मा परिजनपरितो निव्र्रजदात्मवासात्॥\nरात्राै  रात्राै   तथाह्यप्यनलपवनशीतातपान्यंबुपाना।\nन्यमयस्यिन्नत्यमेवं पुनरपि निवसेeेहमेतत्तथैव ॥61॥\nप्रत्यक्षं देवतात्मा  स भवति मनुजो मानुषांगो द्वितीय-।\nश्चंद्रादित्यप्रकाशस्सजलजलधरधवानगंभीरनाद:  ।\nविद्युन्मालासहस्रद्युतियुतीवलसद्धूषणैर्भूषितांगो  ।\nदिव्यंस्रक्चंदनाद्यैरमलिनवसनैरन्वितोंःतर्मुहूर्तात् ॥62॥\nपाताले चांतरक्षिो दिशि विदिशि द्वीपशैलाब्धिदेशो।\nयत्रोच्छा तत्रा तत्राप्रतिहतगतिकश्चाद्वितीयं  बलं च॥"}
{"schema_version":"1.0","id":"page_159","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":159,"book_page":87,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n87\nस्पर्शाे दिव्यामृतांग: स्वयमपि सकलान् रोगराजान्विजेतंु।\nशक्रशचायुष्यमापAोत्यमलिनचरित: पूर्वकोटीसहस्रम्॥ 63॥\nभावार्थ : इस भूमि के अंदर चंद्रामृत नाम का अैषधि विशोष है। उसकी विशोषता यह है कि\nवह अपने पत्तों के साथ कृष्ण अैर शुक्ल प़ा में प्रतिदिन चंद्र के समान हानि अैर वृद्धि को प्राप्त होता\nहै अर्थात् शुक्ल प़ा में रोज बढते-बढते पूर्णिमा के दिन बिल्कुल हरा-भरा होता है। कृष्णप़ा में\nप्रतिदिन घटता जाता है अैर प्रत्येक अमावस्या के रोज उसकी सब पत्तियाँ ¤ाड जाती हैं अैर वह बहुत\nकठिनता से मिलता है। यह तालाब गहरी नदी अैर पर्वत प्रदेशाें में उत्पौा होता है। जिनमत के स्याद्वाद\nके समान, इस का वीर्य नाम, स्वरूप आदि एकानेक स्वभावयुक्र है। तात्पर्य यह कि इसकी शक्रि आदि\nइंचंत्य है। इस अैषधि को सेवन करने के लिए एक एेसा मकान बनावे जो तीन दीवाल, तीन मंजिल\nका हो अैर तीन प्रदि़ाणा देने के ही बाद जिस के अंदर प्रवेश हो सकें। इस के गर्भगृह (बीचवाला\nकमरा) में, रसायन सेवन करने वाला, बंधुबांधव परिचारक आदिकों से वियुक्र होकर अकेला ही बैठें\nअैर 16 तोले स्त्री के दूध में इस चद्रांमृत को मिलाकर निशचल चित्त से प्रात:काल में पीवें। पशचात्\nमैनधारण करते हुए दर्भशरया पर सोवें। सम्पूर्ण आहार को छोडकर, प्यासे के समान वार-बार केवल\nठणडा पानी पीवें। उसके बाद उसे अच्छी तरह वमन व विरेचन होकर कोष्ट की शुधिद होती है। इस\nप्रकार जिस के शरीर से मल, दोष आदि निकल गए हों,जो धूलिशरया (जमीन) में पडा हो, ़ुधा से\nपीडित हो, उसको कुटुंबीजन केवल दूध पिलावें। फिर चटाइर् के ऊपर लेटकर मैन धारण करें संपूर्ण\nआहारों का त्याग करंे। प्यासे के समान बार-बार ठणडा पानी पीवें, उसके बाद उसे अच्छी तरह वमन\nअैर विरेचन होकर कोष्टकीशुधिद हो जायेगी, तब उसे ऊँची शैरया (पलंग) पर सुलावें। ़ुधारोग से\nपीडित उसको कुटुंबीजन केवल दूध पिलावें। प्रतिनित्य (वमन विरेचन होने के बाद) उसे इसी प्रकार\nसुगंधयुक्र गरम करके ठणडा किया हुआ दूध पिलावें। एवं इस अमृत के योग से उसके शरीर में शक्रि\nआइर् मालूम पडने पर मालिश, स्नान, अनुलेपन वगैरह करावें एवं चावल का भात ,घी ,दूधके साथ दिन\nमें एक बार खिलावंे। इस प्रकार का प्रयोग एक महिने तक करें। तदनंतर वह पैर में जूता, मोजा वगैरह\nपहन कर, गरम कोट वगैरह से शरीर को ढककर, शिर में साफा बांधकर, अपने परिवार के लोगा ेंको\nसाथ लेकर बाहर रात में निकलने का अमयास करें। इस प्रकार अग्नि वायु ठणड गरमी अैर अधिक\nपानी पीने आदि का अमयास करते हुए फिर उसी घर में प्रवेश करें। यह अमयास प्रतिनित्य करें। इस\nरसायनको सेवन करने वाला व्यक्ति देवों के समान अद्वितीय बन जाता है, चन्द्रसूर्य के समान\nप्रकाशवान शरीरवाला होता है। मेघ के समान गंभीर शब्द वाला बन जाता है। हजारों बिजलियों के\nसमान चमकने वाले आभूषणों से युक्र शरीर वाला बन जाता है। स्वर्गीय पुष्पमाला, चंदन, निर्मलवस्त्र\nइत्यादि से अन्तर्मुहुर्त में शोभित होता है। पाताल मंे, आकाश में, दिशा-विदिशा में, पर्वत में, समुद्रप्रान्त\nमें, जहाँ पर भी इच्छा है, वहीं पर बिना रुकावट गमन कर सकता है। स्पर्शकरनेमें उसका शरीर एेसा\nमालूम होता है कि दिव्यअमृत ही हो एवं वह बडे-बडे रोगों को जीतने के लिए समर्थ रहता है। इस","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n87\nस्पर्शाे दिव्यामृतांग: स्वयमपि सकलान् रोगराजान्विजेतुं।\nशक्रश्चायुष्यमापAोत्यमलिनचरित: पूर्वकोटीसहस्रम्॥ 63॥\nभावार्थ : इस भूमि के अंदर चंद्रामृत नाम का औषधि विशोष है। उसकी विशोषता यह है कि\nवह अपने पत्तों के साथ कृष्ण और शुक्ल पक्ष में प्रतिदिन चंद्र के समान हानि और वृद्धि को प्राप्त होता\nहै अर्थात् शुक्ल पक्ष में रोज बढते-बढते पूर्णिमा के दिन बिल्कुल हरा-भरा होता है। कृष्णपक्ष में\nप्रतिदिन घटता जाता है और प्रत्येक अमावस्या के रोज उसकी सब पत्तियाँ झाड जाती हैं और वह बहुत\nकठिनता से मिलता है। यह तालाब गहरी नदी और पर्वत प्रदेशाें में उत्पन्न होता है। जिनमत के स्याद्वाद\nके समान, इस का वीर्य नाम, स्वरूप आदि एकानेक स्वभावयुक्त है। तात्पर्य यह कि इसकी शक्ति आदि\nइंचंत्य है। इस औषधि को सेवन करने के लिए एक ऐसा मकान बनावे जो तीन दीवाल, तीन मंजिल\nका हो और तीन प्रदक्षिणा देने के ही बाद जिस के अंदर प्रवेश हो सकें। इस के गर्भगृह (बीचवाला\nकमरा) में, रसायन सेवन करने वाला, बंधुबांधव परिचारक आदिकों से वियुक्त होकर अकेला ही बैठें\nऔर 16 तोले स्त्री के दूध में इस चद्रांमृत को मिलाकर निश्चल चित्त से प्रात:काल में पीवें। पश्चात्\nमैनधारण करते हुए दर्भशरया पर सोवें। सम्पूर्ण आहार को छोडकर, प्यासे के समान वार-बार केवल\nठणडा पानी पीवें। उसके बाद उसे अच्छी तरह वमन व विरेचन होकर कोष्ट की शुधिद होती है। इस\nप्रकार जिस के शरीर से मल, दोष आदि निकल गए हों,जो धूलिशरया (जमीन) में पडा हो, क्षुधा से\nपीडित हो, उसको कुटुंबीजन केवल दूध पिलावें। फिर चटाई के ऊपर लेटकर मैन धारण करें संपूर्ण\nआहारों का त्याग करें। प्यासे के समान बार-बार ठणडा पानी पीवें, उसके बाद उसे अच्छी तरह वमन\nऔर विरेचन होकर कोष्टकीशुधिद हो जायेगी, तब उसे ऊँची शैरया (पलंग) पर सुलावें। क्षुधारोग से\nपीडित उसको कुटुंबीजन केवल दूध पिलावें। प्रतिनित्य (वमन विरेचन होने के बाद) उसे इसी प्रकार\nसुगंध्युक्त गरम करके ठणडा किया हुआ दूध पिलावें। एवं इस अमृत के योग से उसके शरीर में शक्ति\nआई मालूम पडने पर मालिश, स्नान, अनुलेपन वगैरह करावें एवं चावल का भात ,घी ,दूधके साथ दिन\nमें एक बार खिलावें। इस प्रकार का प्रयोग एक महिने तक करें। तदनंतर वह पैर में जूता, मोजा वगैरह\nपहन कर, गरम कोट वगैरह से शरीर को ढककर, शिर में साफा बांधकर, अपने परिवार के लोगा ेंको\nसाथ लेकर बाहर रात में निकलने का अमयास करें। इस प्रकार अग्नि वायु ठणड गरमी और अधिक\nपानी पीने आदि का अमयास करते हुए फिर उसी घर में प्रवेश करें। यह अमयास प्रतिनित्य करें। इस\nरसायनको सेवन करने वाला व्यक्ति देवों के समान अद्वितीय बन जाता है, चन्द्रसूर्य के समान\nप्रकाशवान शरीरवाला होता है। मेघ के समान गंभीर शब्द वाला बन जाता है। हजारों बिजलियों के\nसमान चमकने वाले आभूषणों से युक्त शरीर वाला बन जाता है। स्वर्गीय पुष्पमाला, चंदन, निर्मलवस्त्र\nइत्यादि से अन्तर्मुहुर्त में शोभित होता है। पाताल में, आकाश में, दिशा-विदिशा में, पर्वत में, समुद्रप्रान्त\nमें, जहाँ पर भी इच्छा है, वहीं पर बिना रुकावट गमन कर सकता है। स्पर्शकरनेमें उसका शरीर ऐसा\nमालूम होता है कि दिव्यअमृत ही हो एवं वह बडे-बडे रोगों को जीतने के लिए समर्थ रहता है। इस"}
{"schema_version":"1.0","id":"page_160","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":160,"book_page":88,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n88\nसंसार में निर्मल चारित्र को प्राप्तकर सहस्र पूर्वकोटि आयुष्य को प्राप्त करता है।\nविविध रसायन\nएवं     चंद्रामृतादप्यधिकतरबलान्यत्रासंत्यैषधानि।\nप्ररुयातानींद्ररूपाणयतिबहुविलसन्मणडलैर्मणिडतानि॥\nनानारेखाकुलानि     प्रबलतरलतान्येकपत्रद्विपत्रा-।\nणयेतान्येतद्विधानादनुभवनमिह   प्रोक्रमासीत्तथैव॥64॥\nभावार्थ : इस प्रकार इस चंद्रामृत से भी अधिक शक्रि युक्र बहुत से अैषध मैजूद हैं। उनके\nसेवन से सा़ात् देवेन्द्र के समान रूप बन जाता है। उनके पत्तों में बहुत-सी चमकीली नाना प्रकार की\nरेखायें रहती हैं। कोइर् एक पत्र द्विपत्र वाली लतायंे रहती हैं। उनको उक्र विधि के अनुसार सेवन करने\nसे अनेक प्रकार के फल मिलते हैं।\nचन्द्रामृतादि रसायन के अयोग्य मनुष्य\nपापी भीरू: प्रमादी जनधनरहितो भेषजस्यावमानी।\nकल्याणोसाहहीनो व्यसनपरिकरो नात्मवान् रोिंषणशच॥\nतेचान्ये वर्जनीया जिनपतिमतबाह्याशच ये दुर्मनुष्या:।\nल़मीसर्वस्वसैरुयास्पदगुणयुतसद्धेषजैशचंद्रमुरुयै:॥ 65॥\nभावार्थ : एेश्वर्य व सुख को उत्पौा करने वाले, उपर्युक्त चंद्रामृतादि दिव्य अैषधियों को पापी,\nभीरु, आलसी,परिवारजनरहित, निर्धन, अैषधि के अपमान करने वाले, कल्याण की भावना से रहित,\nउत्साह से रहित व्यसनों में मग्न, इन्द्रियों के वशवर्ति (असंयमी) क्रोधी, जिनधर्मद्वेष्ी अैर दुर्जन आिंद\nको नहीं देना चाहिए।\nदिव्यैषध प्राप्त न होने के कारण\nदैवादरानतो वा  धनरहिततया    भेषजालाभतो वा।\nचित्तस्याप्यस्थिरत्वात्स्वयमिहनियतोद्योगहीनस्वभावात्॥\nआवासाभावतो वा  स्वजनपरिजनानिष्टसंपर्कतो वा।\nनास्तिक्याौाप्नुवंति स्वहिततरमहाभेषजान्यप्युदारा:॥ 66॥\nभावार्थ : बडे-बडे श्रीमंत भी उपर्युक्र महाअैषधियों को दैव से, अरान से, धनाभाव से,\nअैषिंध के न मिलने से, चित्त की अस्थिरता से, नियत उद्योग के रहित होने से, स्वभाव से, योग्य मकान\nके न होने से, अनिष्ट निजबंधु व मित्रों के संपर्क से एवं नास्तिक भावों के होने से प्राप्त नहीं कर पाते\nहैं।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n88\nसंसार में निर्मल चारित्र को प्राप्तकर सहस्र पूर्वकोटि आयुष्य को प्राप्त करता है।\nविविध रसायन\nएवं     चंद्रामृतादप्यधिकतरबलान्यत्रासंत्यैषधानि।\nप्रख्यातानींद्ररूपाणयतिबहुविलसन्मणडलैर्मणिडतानि॥\nनानारेखाकुलानि     प्रबलतरलतान्येकपत्रद्विपत्रा-।\nणयेतान्येतद्विधानादनुभवनमिह   प्रोक्रमासीत्तथैव॥64॥\nभावार्थ : इस प्रकार इस चंद्रामृत से भी अधिक शक्ति युक्त बहुत से औषध मैजूद हैं। उनके\nसेवन से साक्षत् देवेन्द्र के समान रूप बन जाता है। उनके पत्तों में बहुत-सी चमकीली नाना प्रकार की\nरेखायें रहती हैं। कोई एक पत्र द्विपत्र वाली लतायें रहती हैं। उनको उक्र विधि के अनुसार सेवन करने\nसे अनेक प्रकार के फल मिलते हैं।\nचन्द्रामृतादि रसायन के अयोग्य मनुष्य\nपापी भीरू: प्रमादी जनधनरहितो भेषजस्यावमानी।\nकल्याणोसाहहीनो व्यसनपरिकरो नात्मवान् रोषिंणश्च॥\nतेचान्ये वर्जनीया जिनपतिमतबाह्याश्च ये दुर्मनुष्या:।\nल़मीसर्वस्वसैख्यास्पदगुणयुतसद्धेषजैश्चंद्रमुख्यै:॥ 65॥\nभावार्थ : ऐश्वर्य व सुख को उत्पन्न करने वाले, उपर्युक्त चंद्रामृतादि दिव्य औषधियों को पापी,\nभीरु, आलसी,परिवारजनरहित, निर्धन, औषधि के अपमान करने वाले, कल्याण की भावना से रहित,\nउत्साह से रहित व्यसनों में मग्न, इन्द्रियों के वशवर्ति (असंयमी) क्रोधी, जिनधर्मद्वेष्ी और दुर्जन आदिं\nको नहीं देना चाहिए।\nदिव्यैषध प्राप्त न होने के कारण\nदैवादरानतो वा  धनरहिततया    भेषजालाभतो वा।\nचित्तस्याप्यस्थिरत्वात्स्वयमिहनियतोद्योगहीनस्वभावात्॥\nआवासाभावतो वा  स्वजनपरिजनानिष्टसंपर्कतो वा।\nनास्तिक्यान्नप्नुवंति स्वहिततरमहाभेषजान्यप्युदारा:॥ 66॥\nभावार्थ : बडे-बडे श्रीमंत भी उपर्युक्त महाऔषधियों को दैव से, अरान से, धनाभाव से,\nऔषधिं के न मिलने से, चित्त की अस्थिरता से, नियत उद्योग के रहित होने से, स्वभाव से, योग्य मकान\nके न होने से, अनिष्ट निजबंधु व मित्रों के संपर्क से एवं नास्तिक भावों के होने से प्राप्त नहीं कर पाते\nहैं।"}
{"schema_version":"1.0","id":"page_161","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":161,"book_page":89,"chapter":6,"running_head":"रसायनविधि:","text_raw":"कल्याणकारके / रसायनविधि:\n89\nअंतिमकथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥ 45॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक व परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूंद के समान यह शास्त्र है। साथ मंे जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है )।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थयऱाणाधिकारे रसायनविधिष्षष्ठ परिच्छेद: ।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थऱाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में रसायनविधि नामक छठा परिच्छेद\nसमाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / रसायनविधि:\n89\nअंतिमकथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥ 45॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक व परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूंद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है )।\nइत्युग्रादित्याचार्यकृत कल्याणकारके स्वास्थ्यरक्षाणाधिकारे रसायनविधिष्षष्ठ परिच्छेद: ।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के स्वास्थरक्षाणाधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में रसायनविधि नामक छठा परिच्छेद\nसमाप्त हुआ।"}
{"schema_version":"1.0","id":"page_162","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":162,"book_page":90,"chapter":7,"running_head":null,"text_raw":"अथ सप्तम परिच्छेद:\nअथ चिकित्सासूत्राधिकार\nमंगलाचरण व प्रतिरा\nजिनेन्द्रमानंदितसर्वसत्वं।\n    जरारूजामृत्युविनाशहेतुं॥\nप्रणम्य व़यामि यथानुपूवँ। चिकित्सितं सिद्दमहाप्रयोगै:॥ 1॥\nभावार्थ : जन्म-जरा-मृत्यु को नाश करने के लिए कारणीभूत अतएव सर्वलोक को आनंदित\nकरने वाले श्री जिनेन्द्र भगवान् को प्रणाम कर सिद्द महाप्रयोगों के द्वारा यथाक्रम चिकित्सा का निरूपण\nकरूँगा, इस प्रकार आचार्य प्रतिरा करते हैं।\nपुरुष निरुपण प्रतिरा\nचिकित्सितस्याति महागुणस्य। य एवमाधारतया प्रतीत:॥\nस एव सम्यक्पुरुषाभिधानो। निगद्यते चारुविचारमार्गै:॥ 2॥\nभावार्थ : महागुणकारक चिकित्सा के आधारभूत अैर पुरुष नामांिंकत जो आत्मा है, उसके\nस्वभाव आदि के विषय में सुचारु  रूप से कुछ वर्णन करेंगे इस प्रकार आचार्य कहते हैं।\nआत्मस्वरूप विवेचन\nअनादिबद्दस्स कथंचिदात्मा। स्वकर्मनिर्मापितदेहयोगात्॥\nअमूर्तमूर्तत्वनिजस्वभाव-। स्स एव जानाति स पश्यतीह॥ 3॥\nभावार्थ : यह रानदर्शन स्वरूप (अमूर्तिमान) आत्मा अपने कर्मसे रचित शरीर के द्वारा अनादि\nकाल से बद्द है इसलिए वह कथंचित् अमूर्तत्व कथंचित् मूर्तित्व, स्वभाव से युक्र है। रानदर्शन ही\nउसका ल़ाण है इसलिए, वही सब बातों को जानता है अैर देखता भी है। अतएव राता दृष्टा कहलाता\nहै।\nआत्मा के कर्तृत्व आदि स्वभाव\nसदैव संस्कर्तृगुणोपपौास्स्वकर्मजस्यापि     फलस्य भोक्रा॥\nअनाद्यनंतस्स्वशरीरमात्रा:     प्रधानसंहारविसर्पणात्मा॥4॥\nभावार्थ : यह आत्मा, सदा कर्तृत्व गुण से युक्र है, अर्थात् सभी कायोँ को करता है। इसलिए","text_corrected_automatic":"अथ सप्तम परिच्छेद:\nअथ चिकित्सासूत्राधिकार\nमंगलाचरण व प्रतिज्ञा\nजिनेन्द्रमानंदितसर्वसत्वं।\n    जरारूजामृत्युविनाशहेतुं॥\nप्रणम्य व़यामि यथानुपूवँ। चिकित्सितं सिद्धमहाप्रयोगै:॥ 1॥\nभावार्थ : जन्म-जरा-मृत्यु को नाश करने के लिए कारणीभूत अतएव सर्वलोक को आनंदित\nकरने वाले श्री जिनेन्द्र भगवान् को प्रणाम कर सिद्ध महाप्रयोगों के द्वारा यथाक्रम चिकित्सा का निरूपण\nकरूँगा, इस प्रकार आचार्य प्रतिज्ञा करते हैं।\nपुरुष निरुपण प्रतिज्ञा\nचिकित्सितस्याति महागुणस्य। य एवमाधारतया प्रतीत:॥\nस एव सम्यक्पुरुषाभिधानो। निगद्यते चारुविचारमार्गै:॥ 2॥\nभावार्थ : महागुणकारक चिकित्सा के आधारभूत और पुरुष नामांकिंत जो आत्मा है, उसके\nस्वभाव आदि के विषय में सुचारु  रूप से कुछ वर्णन करेंगे इस प्रकार आचार्य कहते हैं।\nआत्मस्वरूप विवेचन\nअनादिबद्धस्स कथंचिदात्मा। स्वकर्मनिर्मापितदेहयोगात्॥\nअमूर्तमूर्तत्वनिजस्वभाव-। स्स एव जानाति स पश्यतीह॥ 3॥\nभावार्थ : यह रानदर्शन स्वरूप (अमूर्तिमान) आत्मा अपने कर्मसे रचित शरीर के द्वारा अनादि\nकाल से बद्ध है इसलिए वह कथंचित् अमूर्तत्व कथंचित् मूर्तित्व, स्वभाव से युक्त है। रानदर्शन ही\nउसका लक्षण है इसलिए, वही सब बातों को जानता है और देखता भी है। अतएव राता दृष्टा कहलाता\nहै।\nआत्मा के कर्तृत्व आदि स्वभाव\nसदैव संस्कर्तृगुणोपपन्नस्स्वकर्मजस्यापि     फलस्य भोक्रा॥\nअनाद्यनंतस्स्वशरीरमात्रा:     प्रधानसंहारविसर्पणात्मा॥4॥\nभावार्थ : यह आत्मा, सदा कर्तृत्व गुण से युक्त है, अर्थात् सभी कायोँ को करता है। इसलिए"}
{"schema_version":"1.0","id":"page_163","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":163,"book_page":91,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n91\nकर्ता कहलाता है। पूर्व में किए गए अपने कर्मफल को स्वयं भोगता है, (अन्य नहीं) इसीलिए भोक्रा\nहै। यह आत्मा अनादि व अनंत है एवं अपने शरीर के प्रमाण में रहने वाला है अैर संकोच विस्तार गुण\nसे युक्त है।\nआत्मा स्वदेह परिमाण है\nनं चाणुमात्रो न कणप्रमाणो,   नाप्येवमंगुष्ठसमप्रमाण:॥\nन येाजनात्मा नच लोकमात्राो। देही सदा देहपरिप्रमाण:॥ 5॥\nभावार्थ : इस आत्मा का प्रमाण अणुमात्र भी नहीं है। एक कणमात्र भी नहीं है एवं अंगुष्ठ के\nसमान प्रमाण वाला भी नहीं है अैर न इसका प्रमाण येाजन का है, न लोकव्यापी है। (आत्मा) सदा\nअपने देह के ही प्रमाण वाला है।\nआत्मा का नित्यनित्यादि स्वरूप\nध्रुवोप्यसै जन्मजरादियोग -   पर्यायभेदै: परिणामयुक्र:।\nगुणात्मको दु:खसुखाधिवास:। कर्म़ायाद़ायमो़ाभागी॥ 6॥\nभावार्थ : यद्यपि यह आत्मा ध्रुव (नित्य) है अर्थात् अविनाशी है। तथापि जन्म-जरा-मृत्यु\nइत्यादि पर्यायों के कारण परिवर्तन शील है अर्थात् अनित्य है, विनाश स्वरूपी है। अनेक श्रोष्ठ गुणों से\nयुक्र है। दु:ख-सुखों का आधारभूत है अर्थात् उनको स्वयं अनुभव करता है। कर्म़ाय होने के बाद\nअ़ाय (अविनाशी) मो़ास्थान को प्राप्त करता है।\nआत्मा का उपर्युक्र स्वरूप चिकित्सा के लिए अत्यावश्यक है\nएवं विधो जीवपदार्थभेदो मते भवेद्यस्य चिकित्सकस्य॥\nसोःयं भवेदैषधसंविधानं। सुखैकहेतुं तनुमeणस्य॥ 7॥\nन नित्यमार्गे ़ाणिकस्वभावे। क्रिया प्रसिद्दा स्ववचो विरोधात् ॥\nहेत्वागमाधिष्ठितयुक्रियुक्रं। स्याद्वादवादाश्रयणं प्रधानम्॥ 8॥\nभावार्थ : जिस चिकित्सक के मत में उपर्युक्त प्रकार जीव पदार्थ का वर्णन किया गया हो, वही\nचिकित्सक प्राणियों को सुख उत्पौा करने वाली चिकित्सा को कर सकता है। अन्य नहीं। आत्मा के\nस्वभाव को सर्वथा नित्य मानने पर अथवा सर्वथा ़ाणिक मानने पर चिकित्सा की प्रवृत्ति ही नहीं हो\nसकती, क्योंकि स्ववचन से ही विरोध आता है। आत्मा को सर्वथा नित्य मानने पर चिकित्सा की\nआवश्यकता ही नहीं। सर्वथा ़ाणिक मानने पर कौन किसकी चिकित्सा करें। इसलिए हेतु, आगम,\nयुक्रि से युक्र स्याद्वाद (अनेकान्त) का आश्रय करना आवश्यक है अर्थात् कथंचित् नित्य कथंचित्\nअनित्य मानना पडेगा।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n91\nकर्ता कहलाता है। पूर्व में किए गए अपने कर्मफल को स्वयं भोगता है, (अन्य नहीं) इसीलिए भोक्रा\nहै। यह आत्मा अनादि व अनंत है एवं अपने शरीर के प्रमाण में रहने वाला है और संकोच विस्तार गुण\nसे युक्त है।\nआत्मा स्वदेह परिमाण है\nनं चाणुमात्रो न कणप्रमाणो,   नाप्येवमंगुष्ठसमप्रमाण:॥\nन येाजनात्मा नच लोकमात्राो। देही सदा देहपरिप्रमाण:॥ 5॥\nभावार्थ : इस आत्मा का प्रमाण अणुमात्र भी नहीं है। एक कणमात्र भी नहीं है एवं अंगुष्ठ के\nसमान प्रमाण वाला भी नहीं है और न इसका प्रमाण येाजन का है, न लोकव्यापी है। (आत्मा) सदा\nअपने देह के ही प्रमाण वाला है।\nआत्मा का नित्यनित्यादि स्वरूप\nध्रुवोप्यसै जन्मजरादियोग -   पर्यायभेदै: परिणामयुक्त:।\nगुणात्मको दु:खसुखाधिवास:। कर्मक्षयादक्षयमोक्षभागी॥ 6॥\nभावार्थ : यद्यपि यह आत्मा ध्रुव (नित्य) है अर्थात् अविनाशी है। तथापि जन्म-जरा-मृत्यु\nइत्यादि पर्यायों के कारण परिवर्तन शील है अर्थात् अनित्य है, विनाश स्वरूपी है। अनेक श्रोष्ठ गुणों से\nयुक्त है। दु:ख-सुखों का आधारभूत है अर्थात् उनको स्वयं अनुभव करता है। कर्मक्षय होने के बाद\nअक्षय (अविनाशी) मोक्षस्थान को प्राप्त करता है।\nआत्मा का उपर्युक्त स्वरूप चिकित्सा के लिए अत्यावश्यक है\nएवं विधो जीवपदार्थभेदो मते भवेद्यस्य चिकित्सकस्य॥\nसोःयं भवेदैषधसंविधानं। सुखैकहेतुं तनुमeणस्य॥ 7॥\nन नित्यमार्गे क्षणिकस्वभावे। क्रिया प्रसिद्धा स्ववचो विरोधात् ॥\nहेत्वागमाधिष्ठितयुक्तियुक्तं। स्याद्वादवादाश्रयणं प्रधानम्॥ 8॥\nभावार्थ : जिस चिकित्सक के मत में उपर्युक्त प्रकार जीव पदार्थ का वर्णन किया गया हो, वही\nचिकित्सक प्राणियों को सुख उत्पन्न करने वाली चिकित्सा को कर सकता है। अन्य नहीं। आत्मा के\nस्वभाव को सर्वथा नित्य मानने पर अथवा सर्वथा क्षणिक मानने पर चिकित्सा की प्रवृत्ति ही नहीं हो\nसकती, क्योंकि स्ववचन से ही विरोध आता है। आत्मा को सर्वथा नित्य मानने पर चिकित्सा की\nआवश्यकता ही नहीं। सर्वथा क्षणिक मानने पर कौन किसकी चिकित्सा करें। इसलिए हेतु, आगम,\nयुक्ति से युक्त स्याद्वाद (अनेकान्त) का आश्रय करना आवश्यक है अर्थात् कथंचित् नित्य कथंचित्\nअनित्य मानना पडेगा।"}
{"schema_version":"1.0","id":"page_164","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":164,"book_page":92,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n92\nअत: पुमान्व्याधिरिहौषधानि।   काल: कथंचिव्द्यवहारयोग्य:॥\nन: सर्वथेति प्रतिपादनीयम्। युक्त्यागमामयामधिकं विरोधात्॥ 9॥\nभावार्थ : इसलिए आत्मा, व्याधि, अैषधि अैर काल को एेसा मानना चाहिए जिससे वे किसी\nअपे़ा से व्यवहार में लाने योग्य हों। कभी भी, नित्य ही है, अनित्य ही है, इत्यादि इस प्रकार सर्वथा\nप्रतिपादन न करना चाहिए। क्योंकि सर्वथा प्रतिपादन करने में, युक्रि अैर आगम से अत्यन्त विरोध\nआता है।\nकमोँ के उदय के लिए निमित्त कारण\nजीवस्वकर्मार्जितपुणयपापफलं    प्रयत्नेन     विनापि भंुक्रे॥\nदोषप्रकोपोपशमै च तामयामुदाह्तौ हेतुनिबंधनै तै॥ 10॥\nभावार्थ : यह जीव अपने कमोँपार्जित पुणय-पाप1 फल को बिना प्रयत्न के ही अवश्य अनुभव\nकरता है। वातपित्तादि दोषों के प्रकोप अैर उपशम, पाप कर्म, व पुणयकर्म के फल देने में निमित्त कारण है।\nरोगोत्पत्ति के हेतु\nसहेतुकास्सर्वविकारजातास्तेषां   विवेको    गुणमुरुयभेदात्॥\nहेतु:पुन: पूर्वकृतं स्वकर्म-।    तत:परे तस्य विशोषणानि॥ 11॥\nभावार्थ : शरीर में सर्व विकार (रोग) सहेतुक ही होते हैं, परन्तु उन हेतुओं को जानने के लिए\nगैण अैर मुरुय विव़ा विवेक से काम लेने की जरूरत है। रोगादिक विकारों का मुरुय हेतु अपने\nपूर्वकृत कर्म है। बाकी के सब उसके विशोषण हैं, अर्थात् निमित्त कारण है। गैण हैं।\nकर्म का पर्याय\nस्वभावकालग्रहकर्मदैव -    विधातृपुणयेश्वरभाग्यपापम्॥\nविधि:कृतांतो नियतिर्यमशच पुराकृतस्यैव विशोषसंरा:॥ 12॥\nभावार्थ : स्वभाव, काल, ग्रह, कर्म, दैव, विधाता (ब्रहा) पुणय, इर्श्वर, भाग्य, पाप, विधि,\nकृतांत, नियति, यम ये सब पूर्वजन्म कृत कर्म का ही अपरनाम है। इसलिए जो लोग एेसा कहा करते\nहै कि काल बिगड गया, ग्रह दोष मु¤ो दु:ख दे रहा है, दैव रुष्ट हैं, ब्रहा ने एेसा ही लिखा है, ““इर्श्वर\nकी एेसी मर्जी है, यम महान् दुष्ट है, होनहार बडा प्रबल है”” इन सबका यही अर्थ है कि पूर्वोपार्जित\nकर्म के उदय से ही मनुष्य को सुख दु:ख मिलते हैं।\n1. पुणयकर्म जिस समय, अपना फल देने लगता है तो प्राणियों को सुख का अनुभव होता है। पाप कर्म अपना\nफल देने लगे तो, दु:ख ही दु:ख का अनुभव होता है। ( इन कमोँ के बिना सुख-दु:ख का अनुभव हो ही नहीं\nसकता) लेकिन इन दोनों कमोँ को अपना फल प्रदान करने में निमित्त कारणों की जरुरत पडती है। पुणयकर्म\nके लिए निमित्तकारण, दोषों के उपशम होना हैं, पाप कर्म के लिए, दोषों का प्रकोप होना है।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n92\nअत: पुमान्व्याधिरिहौषधानि।   काल: कथंचिव्द्यवहारयोग्य:॥\nन: सर्वथेति प्रतिपादनीयम्। युक्त्यागमामयामधिकं विरोधात्॥ 9॥\nभावार्थ : इसलिए आत्मा, व्याधि, औषधि और काल को ऐसा मानना चाहिए जिससे वे किसी\nअपेक्ष से व्यवहार में लाने योग्य हों। कभी भी, नित्य ही है, अनित्य ही है, इत्यादि इस प्रकार सर्वथा\nप्रतिपादन न करना चाहिए। क्योंकि सर्वथा प्रतिपादन करने में, युक्ति और आगम से अत्यन्त विरोध\nआता है।\nकमोँ के उदय के लिए निमित्त कारण\nजीवस्वकर्मार्जितपुणयपापफलं    प्रयत्नेन     विनापि भुंक्रे॥\nदोषप्रकोपोपशमै च तामयामुदाह्तौ हेतुनिबंधनै तै॥ 10॥\nभावार्थ : यह जीव अपने कमोँपार्जित पुणय-पाप1 फल को बिना प्रयत्न के ही अवश्य अनुभव\nकरता है। वातपित्तादि दोषों के प्रकोप और उपशम, पाप कर्म, व पुणयकर्म के फल देने में निमित्त कारण है।\nरोगोत्पत्ति के हेतु\nसहेतुकास्सर्वविकारजातास्तेषां   विवेको    गुणमुख्यभेदात्॥\nहेतु:पुन: पूर्वकृतं स्वकर्म-।    तत:परे तस्य विशोषणानि॥ 11॥\nभावार्थ : शरीर में सर्व विकार (रोग) सहेतुक ही होते हैं, परन्तु उन हेतुओं को जानने के लिए\nगैण और मुख्य विवक्ष विवेक से काम लेने की जरूरत है। रोगादिक विकारों का मुख्य हेतु अपने\nपूर्वकृत कर्म है। बाकी के सब उसके विशोषण हैं, अर्थात् निमित्त कारण है। गैण हैं।\nकर्म का पर्याय\nस्वभावकालग्रहकर्मदैव -    विधातृपुणयेश्वरभाग्यपापम्॥\nविधि:कृतांतो नियतिर्यमश्च पुराकृतस्यैव विशोषसंरा:॥ 12॥\nभावार्थ : स्वभाव, काल, ग्रह, कर्म, दैव, विधाता (ब्रहा) पुणय, ईश्वर, भाग्य, पाप, विधि,\nकृतांत, नियति, यम ये सब पूर्वजन्म कृत कर्म का ही अपरनाम है। इसलिए जो लोग ऐसा कहा करते\nहै कि काल बिगड गया, ग्रह दोष मुझो दु:ख दे रहा है, दैव रुष्ट हैं, ब्रहा ने ऐसा ही लिखा है, ““ईश्वर\nकी ऐसी मर्जी है, यम महान् दुष्ट है, होनहार बडा प्रबल है”” इन सबका यही अर्थ है कि पूर्वोपार्जित\nकर्म के उदय से ही मनुष्य को सुख दु:ख मिलते हैं।\n1. पुणयकर्म जिस समय, अपना फल देने लगता है तो प्राणियों को सुख का अनुभव होता है। पाप कर्म अपना\nफल देने लगे तो, दु:ख ही दु:ख का अनुभव होता है। ( इन कमोँ के बिना सुख-दु:ख का अनुभव हो ही नहीं\nसकता) लेकिन इन दोनों कमोँ को अपना फल प्रदान करने में निमित्त कारणों की जरुरत पडती है। पुणयकर्म\nके लिए निमित्तकारण, दोषों के उपशम होना हैं, पाप कर्म के लिए, दोषों का प्रकोप होना है।"}
{"schema_version":"1.0","id":"page_165","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":165,"book_page":93,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n93\nरोगोत्पत्ति के मुरुय कारण\nन भूतकोपाौाच  दोषकोपाौाचैव   सांवत्सरिकोपरिष्टात्।\nग्रहप्रकोपात्प्रभवंति रोगा:   कमोँदयोदीरणभावतस्ते॥13॥\nभावार्थ : पृथवी आदि भूतों के कोप से रोग उत्पौा नहीं होते हैं अैर न कोइर् दोषों के प्रकोप\nसे ही रोग होते हैं। वर्षफल के खराब होने से अैर मंगल आदि ग्रहों के प्रकोप से भी रोगों की उत्पत्ति\nनहीं होती है लेकिन कर्म के उदय अैर उदीरणा से ही रोग उत्पौा होते हैं।\nकर्मोपशांति करने वाली क्रिया ही चिकित्सा है\nतस्मात्स्वकमोँपशमक्रियाया। व्याधिप्रशांति प्रवदंति तद्रा:॥\nस्वकर्मपाको द्विविधो यथाव-दुपायकालक्रमभेदभिौा:॥14॥\nभावार्थ : इसलिए कर्म के उपशमनक्रिया (देवपूजा-धयान आदि) को बुद्दिमान् लोक वास्तव\nमें रोग शांति करने वाली क्रिया अर्थात् चिकित्सा कहते हैं। अपने कर्म का पकना दोनों प्रकार से होता\nहै। एक तो यथाकाल पकना दूसरा उपाय से पकना।\nसविपाकाविपाक निर्जरा\nउपायपाको वरघोरवीर-।   तप: प्रकारैस्सुविशुद्दमार्गै:॥\nसद्य: फलं यच्छति कालपाक:। कालांतराद्य: स्वयमेव दद्यात् ॥15॥\nभावार्थ : उत्कृष्ट घोर वीर तपस्यादि विशुद्द उपायों से कर्म को जबरदस्ती से (वह कर्म का\nउदय काल न होते हुए भी) उदय को लाना यह उपाय पाक कहलाता है। इससे उसी समय फल मिलता\nहै। कालांतर में यथासमय (अपने आयुष्यावसान) पककर स्वयं उदय में आकर फल देता है, वह\nकालपाक है।\nयथा तरूणां फलपाकयोगो।    मतिप्रगल्भै:   पुरूष्ौर्विधेय:॥\nतथा चिकित्सा प्रविभागकाले। दोषप्रपाको द्विविध: प्रसिद्द:॥16॥\nभावार्थ : जिस प्रकार वृ़ा के फल स्वयं भी पकते हैं एवं उन्हें बुद्दिमान् मनुष्य उपायों द्वारा\nभी पकाते हैं। इसी प्रकार प्रकुपित दोष भी उपाय (चिकित्सा) अैर कालक्रम से दो प्रकार से पक्व\nहोते हैं।\nउपाय अैर कालपाक का ल़ाण\nआमघनसद्धेषजसंप्रयोगा    - दुपायपाकं  प्रवदंति तद्रा:॥\nकालांतरात्कालविपाकमाहु - र्मृगद्विजानाथजनेषु दृष्टम्॥17॥\nभावार्थ : रोग की कच्चावट को दूर करने वाली अैषधियों का प्रयोग करके दोषों को पकाना","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n93\nरोगोत्पत्ति के मुख्य कारण\nन भूतकोपान्नच  दोषकोपान्नचैव   सांवत्सरिकोपरिष्टात्।\nग्रहप्रकोपात्प्रभवंति रोगा:   कमोँदयोदीरणभावतस्ते॥13॥\nभावार्थ : पृथवी आदि भूतों के कोप से रोग उत्पन्न नहीं होते हैं और न कोई दोषों के प्रकोप\nसे ही रोग होते हैं। वर्षफल के खराब होने से और मंगल आदि ग्रहों के प्रकोप से भी रोगों की उत्पत्ति\nनहीं होती है लेकिन कर्म के उदय और उदीरणा से ही रोग उत्पन्न होते हैं।\nकर्मोपशांति करने वाली क्रिया ही चिकित्सा है\nतस्मात्स्वकमोँपशमक्रियाया। व्याधिप्रशांति प्रवदंति तद्रा:॥\nस्वकर्मपाको द्विविधो यथाव-दुपायकालक्रमभेदभिन्न:॥14॥\nभावार्थ : इसलिए कर्म के उपशमनक्रिया (देवपूजा-ध्यान आदि) को बुद्धिमान् लोक वास्तव\nमें रोग शांति करने वाली क्रिया अर्थात् चिकित्सा कहते हैं। अपने कर्म का पकना दोनों प्रकार से होता\nहै। एक तो यथाकाल पकना दूसरा उपाय से पकना।\nसविपाकाविपाक निर्जरा\nउपायपाको वरघोरवीर-।   तप: प्रकारैस्सुविशुद्धमार्गै:॥\nसद्य: फलं यच्छति कालपाक:। कालांतराद्य: स्वयमेव दद्यात् ॥15॥\nभावार्थ : उत्कृष्ट घोर वीर तपस्यादि विशुद्ध उपायों से कर्म को जबरदस्ती से (वह कर्म का\nउदय काल न होते हुए भी) उदय को लाना यह उपाय पाक कहलाता है। इससे उसी समय फल मिलता\nहै। कालांतर में यथासमय (अपने आयुष्यावसान) पककर स्वयं उदय में आकर फल देता है, वह\nकालपाक है।\nयथा तरूणां फलपाकयोगो।    मतिप्रगल्भै:   पुरूष्ौर्विधेय:॥\nतथा चिकित्सा प्रविभागकाले। दोषप्रपाको द्विविध: प्रसिद्ध:॥16॥\nभावार्थ : जिस प्रकार वृक्ष के फल स्वयं भी पकते हैं एवं उन्हें बुद्धिमान् मनुष्य उपायों द्वारा\nभी पकाते हैं। इसी प्रकार प्रकुपित दोष भी उपाय (चिकित्सा) और कालक्रम से दो प्रकार से पक्व\nहोते हैं।\nउपाय और कालपाक का लक्षण\nआमघनसद्धेषजसंप्रयोगा    - दुपायपाकं  प्रवदंति तद्रा:॥\nकालांतरात्कालविपाकमाहु - र्मृगद्विजानाथजनेषु दृष्टम्॥17॥\nभावार्थ : रोग की कच्चावट को दूर करने वाली औषधियों का प्रयोग करके दोषों को पकाना"}
{"schema_version":"1.0","id":"page_166","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":166,"book_page":94,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n94\nउपाय पाक कहलाता है। कालांतर मंे (अपने अवधिके अन्दर) स्वयमेव (बिना अैषधि के ही) पक\nजाने को कालपाक कहते हैं। जो पशु प़ी अैर अनाथों में देखा जाता है।\nगृहनिर्माण कथन प्रतिरा\nतस्माच्चिाकित्साविषयोपपौा।  नरस्य  सद्वृत्तमुदाहरिष्ये॥\nतत्रादितो वेशमविधानमेव। निगद्यते वास्तुविचारयुक्रम्॥ 18॥\nभावार्थ : इसलिए चिकित्सा करने योग्य मनुष्य में क्या आचरण होना चाहिए, यह बात कहेंगे।\nउसमें भी सबसे पहले रोगी को रहने योग्य मकान के विषय में वास्तुविद्या के साथ निरूपण किया\nजायगा। क्योंकि सबसे अधिक उसकी मुरुयता है।\nगृहनिर्मापण विधान\nप्रशस्तदिग्देशकृतं प्रधान-।     माशागतायां प्रविभक्रभागं॥\nप्राचीनमेतं प्रभुमंत्रातंत्रा -   यंत्रौस्सदा  रि़ातम़ारर्ै:॥ 19॥\nभावार्थ : मकान योग्य (प्रशस्त) दिशा देश मंे बना हुआ होना चाहिए प्रधान दिशा मंे भी जो\nश्रोष्ठ भाग है उसमें होना चाहिए। प्राचीन मंत्र-यंत्र के विषय को जानने वाले विद्वानों द्वारा मंत्र-यंत्र-\nतंत्र प्रयोग कराकर रि़ात हो एेसा होना चाहिए।\nसदैव संमार्जन दीप धूप-। पुष्पोपहारै: परिशोभमानन्॥\nमनोहरं ऱाकऱाणीयम् परीि़ातस्त्रीपुरुषप्रवेशनन्॥20॥\nभावार्थ : वह मकान, सदा ¤ाडू लगाना, दीप जलाना, धूप से सुगंधित करना, फूल मालाओं\nको टांगना इनसे सुशोभित, मनोहर अैर ऱाकों द्वारा रि़ात होना चाहिए एवं वह योग्य स्त्री पुरुषों के\nप्रवेश से परीि़ात होना चाहिए।\nनिवातनिशिच्छद्रमपेतदोष-मासौासोपस्करभेषजाढच्यम्॥\nआपूर्णवर्णोजवलकर्करीभिरलंकृतं मंगलवास्तु शस्तम्॥ 21॥\nभावार्थ : वह मकान अधिक हवादार छिद्र व दोषयुक्र न हों। अनेक उपकरण अैर श्रोष्ठ\nअैषधियाँ जिसके पास में हो, सुन्दर-सुन्दर चित्र व गुलछरोँ से शोभित हो एेसा मंगल मकान प्रशस्त\nहै।\nशरयाविधान\nतस्मिन्महावेशमनि नानुवंशं। विशीर्णविस्तीर्णमनोभिरामं॥\nसुखट्वमाढ:च्यंशयनं विधेयम्। निरंतरातानवितानयुक्रम्॥ 22॥\nभावार्थ : उपर्युक्र प्रकार के महान् मकान में, रोगी को सोने के लिए एक अच्छे खाट (पलंग)\nपर, एेसा बिस्तर बिछाना चाहिए, जो नया, विशाल अैर मनोहर हो, जिसके चारों अोर पर्दा, ऊपर","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n94\nउपाय पाक कहलाता है। कालांतर में (अपने अवधिके अन्दर) स्वयमेव (बिना औषधि के ही) पक\nजाने को कालपाक कहते हैं। जो पशु पक्षी और अनाथों में देखा जाता है।\nगृहनिर्माण कथन प्रतिज्ञा\nतस्माच्चिाकित्साविषयोपपन्न।  नरस्य  सद्वृत्तमुदाहरिष्ये॥\nतत्रादितो वेशमविधानमेव। निगद्यते वास्तुविचारयुक्तम्॥ 18॥\nभावार्थ : इसलिए चिकित्सा करने योग्य मनुष्य में क्या आचरण होना चाहिए, यह बात कहेंगे।\nउसमें भी सबसे पहले रोगी को रहने योग्य मकान के विषय में वास्तुविद्या के साथ निरूपण किया\nजायगा। क्योंकि सबसे अधिक उसकी मुख्यता है।\nगृहनिर्मापण विधान\nप्रशस्तदिग्देशकृतं प्रधान-।     माशागतायां प्रविभक्रभागं॥\nप्राचीनमेतं प्रभुमंत्रातंत्रा -   यंत्रौस्सदा  रक्षितमक्षरर्ै:॥ 19॥\nभावार्थ : मकान योग्य (प्रशस्त) दिशा देश में बना हुआ होना चाहिए प्रधान दिशा में भी जो\nश्रोष्ठ भाग है उसमें होना चाहिए। प्राचीन मंत्र-यंत्र के विषय को जानने वाले विद्वानों द्वारा मंत्र-यंत्र-\nतंत्र प्रयोग कराकर रक्षित हो ऐसा होना चाहिए।\nसदैव संमार्जन दीप धूप-। पुष्पोपहारै: परिशोभमानन्॥\nमनोहरं रक्षाकरक्षाणीयम् परीक्षितस्त्रीपुरुषप्रवेशनन्॥20॥\nभावार्थ : वह मकान, सदा झाडू लगाना, दीप जलाना, धूप से सुगंधित करना, फूल मालाओं\nको टांगना इनसे सुशोभित, मनोहर और रक्षाकों द्वारा रक्षित होना चाहिए एवं वह योग्य स्त्री पुरुषों के\nप्रवेश से परीक्षित होना चाहिए।\nनिवातनिशिच्छद्रमपेतदोष-मासन्नसोपस्करभेषजाढच्यम्॥\nआपूर्णवर्णोजवलकर्करीभिरलंकृतं मंगलवास्तु शस्तम्॥ 21॥\nभावार्थ : वह मकान अधिक हवादार छिद्र व दोषयुक्त न हों। अनेक उपकरण और श्रोष्ठ\nऔषधियाँ जिसके पास में हो, सुन्दर-सुन्दर चित्र व गुलछरोँ से शोभित हो ऐसा मंगल मकान प्रशस्त\nहै।\nशरयाविधान\nतस्मिन्महावेशमनि नानुवंशं। विशीर्णविस्तीर्णमनोभिरामं॥\nसुखट्वमाढ:च्यंशयनं विधेयम्। निरंतरातानवितानयुक्तम्॥ 22॥\nभावार्थ : उपर्युक्त प्रकार के महान् मकान में, रोगी को सोने के लिए एक अच्छे खाट (पलंग)\nपर, ऐसा बिस्तर बिछाना चाहिए, जो नया, विशाल और मनोहर हो, जिसके चारों अोर पर्दा, ऊपर"}
{"schema_version":"1.0","id":"page_167","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":167,"book_page":95,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n95\nचन्दोबा (मच्छरदानी) हो।\nशयनविधि\nस्निग्धै: स्थिरैबँधुभिरप्रमत्ौ-रनाकुलैस्साधु विधाय ऱाम्॥\nप्राग्दिं़ाणाशानिहितोत्तमांगशशयीत तस्मिन् शयने सुखार्थी॥ 23॥\nभावार्थ : मित्रजन, स्थिर चित्त वाले, बंधु, सतर्क अैर शांत मनुष्यों के द्वारा रोगी की ऱा होनी\nचाहिए। सुख की इच्छा से वह रोगी उस पलंग पर पूर्व या दि़ाण दिशा के तरफ मस्तक करके शयन\nकरें।\nरोगी की दिनचर्या\nप्रात: समुत्थाय यथोचितात्मा। नित्यैषधाहारविचारधर्म:॥\nआस्तिक्यबुद्दिस्सतताप्रमत्तस्सर्वात्मना वैद्यवचोःनुवर्ती॥ 24॥\nभावार्थ : प्रात:काल उठकर प्रतिनित्य अपने योग्य अैषधि अैर आहार के विषय में वह\nविचार करें कि किस समय कौन-सी अैषधि लेनी है, क्या खाना चाहिए आदि। आस्तिक्य बुद्दि रखें\nअैर सदा सावधान रहें। एवं सर्व प्रकार से वैद्य के अभिप्रायानुसार ही अपना आहारविहार आदि कार्य\nकरें।\nयमैशच सर्वैर्नियमैरूपेतो।\n मृत्युंजयामयासरतो जितात्मा॥\nजिनेन्द्रिंबंबार्चनयात्मऱां। दी़ामिमां सावधिकां गृहीत्वा॥ 25॥\nभावार्थ : प्रतिनित्य यम या नियम व्रतों से युक्र रहें। मृत्युंजयादि मंत्रों को जपते रहें। इन्द्रियों\nको वश मंे रखंे। जिनेन्द्र िंबम्ब की पूजा से मैं अपनी आत्मऱा कर लूँगा, इस प्रकार की नियम दी़ा\nको लेवें।\nदिवा निशं धर्मकथास्स श्रृणवन्। समाहितो दानदयापरशच॥\nशांतिं पयोमृष्टरसाौापानैस्संतर्पयन्साधुमुनींद्रवृंदम्॥ 26॥\nभावार्थ : रािंत्रदिन धर्म कथाअों को सुनते हुए सदाकाल दया अैर दान में रत रहें। सदा सुंदर\nमिष्ट रस अौा पान आहारों से संतुष्ट करता हुआ शान्ति पूर्वक साधु मुनीन्द्र समूह को करता रहे।\nसदातुरस्सर्वहितानुरागी।    पापक्रियाया   विनिवृत्तवृत्ति:॥\nवृषान्विमुंचौाथदेहिनशच (?) विमोचयन्बंधनपंजरस्थान्॥ 27॥\nभावार्थ :  सदा रोगी सबका हितैष्ी बने अैर सबसे प्रेम रखें। सर्व पाप क्रियाओं को बिल्कुल\nछोड देवे धर्म से च्युत हुये प्राणियों के (?)। बंधन व पंजर में बद्द चूहे व अन्य प्राणियों को दया से\nछुडावें।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n95\nचन्दोबा (मच्छरदानी) हो।\nशयनविधि\nस्निग्धै: स्थिरैबँधुभिरप्रमत्ौ-रनाकुलैस्साधु विधाय रक्षाम्॥\nप्राग्दकिं्षणाशानिहितोत्तमांगशशयीत तस्मिन् शयने सुखार्थी॥ 23॥\nभावार्थ : मित्रजन, स्थिर चित्त वाले, बंधु, सतर्क और शांत मनुष्यों के द्वारा रोगी की रक्षा होनी\nचाहिए। सुख की इच्छा से वह रोगी उस पलंग पर पूर्व या दक्षिण दिशा के तरफ मस्तक करके शयन\nकरें।\nरोगी की दिनचर्या\nप्रात: समुत्थाय यथोचितात्मा। नित्यैषधाहारविचारधर्म:॥\nआस्तिक्यबुद्धिस्सतताप्रमत्तस्सर्वात्मना वैद्यवचोःनुवर्ती॥ 24॥\nभावार्थ : प्रात:काल उठकर प्रतिनित्य अपने योग्य औषधि और आहार के विषय में वह\nविचार करें कि किस समय कौन-सी औषधि लेनी है, क्या खाना चाहिए आदि। आस्तिक्य बुद्धि रखें\nऔर सदा सावधान रहें। एवं सर्व प्रकार से वैद्य के अभिप्रायानुसार ही अपना आहारविहार आदि कार्य\nकरें।\nयमैश्च सर्वैर्नियमैरूपेतो।\n मृत्युंजयामयासरतो जितात्मा॥\nजिनेन्द्रबिंबार्चनयात्मरक्षां। दीक्षमिमां सावधिकां गृहीत्वा॥ 25॥\nभावार्थ : प्रतिनित्य यम या नियम व्रतों से युक्त रहें। मृत्युंजयादि मंत्रों को जपते रहें। इन्द्रियों\nको वश में रखें। जिनेन्द्र बिंम्ब की पूजा से मैं अपनी आत्मरक्षा कर लूँगा, इस प्रकार की नियम दीक्ष\nको लेवें।\nदिवा निशं धर्मकथास्स श्रृणवन्। समाहितो दानदयापरश्च॥\nशांतिं पयोमृष्टरसान्नपानैस्संतर्पयन्साधुमुनींद्रवृंदम्॥ 26॥\nभावार्थ : रातिं्रदिन धर्म कथाअों को सुनते हुए सदाकाल दया और दान में रत रहें। सदा सुंदर\nमिष्ट रस अन्न पान आहारों से संतुष्ट करता हुआ शान्ति पूर्वक साधु मुनीन्द्र समूह को करता रहे।\nसदातुरस्सर्वहितानुरागी।    पापक्रियाया   विनिवृत्तवृत्ति:॥\nवृषान्विमुंचन्नथदेहिनश्च (?) विमोचयन्बंधनपंजरस्थान्॥ 27॥\nभावार्थ :  सदा रोगी सबका हितैष्ी बने और सबसे प्रेम रखें। सर्व पाप क्रियाओं को बिल्कुल\nछोड देवे धर्म से च्युत हुये प्राणियों के (?)। बंधन व पंजर में बद्ध चूहे व अन्य प्राणियों को दया से\nछुडावें।"}
{"schema_version":"1.0","id":"page_168","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":168,"book_page":96,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n96\nशाम्योपशंातिं च नरशचभक्त्या। निनादभक्त्या जिनचंद्रभक्त्या॥\nएवंविधो दूरत एव पापा-द्विमुच्यते िंकं खलु रोगजालै:॥ 28॥\nभावार्थ : उपर्युक्र प्रकार के सदाचरणों से जो मनुष्य अपने आत्मा को निर्मल बना लेता है एवं\nजो जिनागम व जिनेन्द्र के प्रति भक्रि करता है, वह मनुष्य शांति व सुख को प्राप्त करता है। उस मनुष्य\nको पाप भी दूर से छोडकर जाते हैं, दुष्ट रोग जाल क्यों उसके पास में जायेंगे?\nसर्वात्मना धमँपरो नरस्स्या-। त्तमाशु सवँ समुपैति सैरुयम्॥\nपापोदयात्ो प्रभवंति रोगा-। धर्माच्चा पापा: प्रतिप़ाभावात्॥ 29॥\nनश्यंति1, सर्वे प्रतिप़ायोगा-द्विनाशमायांति किमत्राचित्राम्॥\nभावार्थ : जो व्यक्ति सर्वप्रकार से धर्मपरायण रहता है, उसे संपूर्ण सुख शीघ्र आकर मिलते\nहैं। (इसलिए, रोगी को, धर्म मंे रत रहना चाहिए) पाप के उदय से रोग उत्पौा होते हैं। पाप अैर धर्म\nये दोनों परस्पर विरोधी है। धर्म के अस्तित्व मंे पापनाश होता है। क्योंकि धर्म पाप का प्रतिप़ी है\nअर्थात् पाप अपना प्रभाव धर्म के सामने नहीं बतला सकता। प्रतिप़ा की प्रबलता होने पर अन्य प़ा के\nनाश होने मंे आशचर्य क्या है।\nरोगोपशमनार्थ, बाह्यामयतंर चिकित्सा\nधर्मस्तथामयंतरकारणं स्या-। द्रोगप्रशांत्यै सहकारिपूरम्॥\nबाह्यं विधानं प्रतिपद्यतेःत्रा चिकित्सितं सर्वमिहोभयात्म॥ 30॥\nभावार्थ : इस कारण से रोग शांति के लिए धर्म अमयंतर कारण है। बाह्य चिकित्सा केवल\nसहकारी कारण है उसका निरूपण यहाँ पर किया जायेगा। अत एव संपूर्ण चिकित्सा बाह्य अैर अमयंतर\nके भेद से दो प्रकार की है।\nबाह्यचिकित्सा\nद्रव्यं तथा ़ोत्रमिहापि कालं। भावं समाश्रित्य नरस्सुखी स्यात्॥\nस्नेहादिभिर्वा सुविशोषयुक्रम्। छेद्यादिभिर्वा निगृहीतदेह:॥ 31॥\nभावार्थ : द्रव्य, ़ोत्र, काल अैर भाव का अनुसरण करके यथायोग्य स्नेहन, स्वेदन, वमन\nविरेचन आदि कमोँ को तथा छेदन-भेदन आदि के योग्य रोगों में छेदन, भेदन आदि क्रियायें करें तो रोग\nपीडित मनुष्य सुखी होता है।\n1. इस शलोक के दो मूल प्रतियाँ को टटोलने पर भी दो ही चरण उपलब्ध हुए।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n96\nशाम्योपशांतिं च नरश्चभक्त्या। निनादभक्त्या जिनचंद्रभक्त्या॥\nएवंविधो दूरत एव पापा-द्विमुच्यते किं खलु रोगजालै:॥ 28॥\nभावार्थ : उपर्युक्त प्रकार के सदाचरणों से जो मनुष्य अपने आत्मा को निर्मल बना लेता है एवं\nजो जिनागम व जिनेन्द्र के प्रति भक्ति करता है, वह मनुष्य शांति व सुख को प्राप्त करता है। उस मनुष्य\nको पाप भी दूर से छोडकर जाते हैं, दुष्ट रोग जाल क्यों उसके पास में जायेंगे?\nसर्वात्मना धमँपरो नरस्स्या-। त्तमाशु सवँ समुपैति सैख्यम्॥\nपापोदयात्ो प्रभवंति रोगा-। धर्माच्चा पापा: प्रतिपक्षभावात्॥ 29॥\nनश्यंति1, सर्वे प्रतिपक्षयोगा-द्विनाशमायांति किमत्राचित्राम्॥\nभावार्थ : जो व्यक्ति सर्वप्रकार से धर्मपरायण रहता है, उसे संपूर्ण सुख शीघ्र आकर मिलते\nहैं। (इसलिए, रोगी को, धर्म में रत रहना चाहिए) पाप के उदय से रोग उत्पन्न होते हैं। पाप और धर्म\nये दोनों परस्पर विरोधी है। धर्म के अस्तित्व में पापनाश होता है। क्योंकि धर्म पाप का प्रतिपक्षी है\nअर्थात् पाप अपना प्रभाव धर्म के सामने नहीं बतला सकता। प्रतिपक्ष की प्रबलता होने पर अन्य पक्ष के\nनाश होने में आश्चर्य क्या है।\nरोगोपशमनार्थ, बाह्यामयतंर चिकित्सा\nधर्मस्तथामयंतरकारणं स्या-। द्रोगप्रशांत्यै सहकारिपूरम्॥\nबाह्यं विधानं प्रतिपद्यतेःत्रा चिकित्सितं सर्वमिहोभयात्म॥ 30॥\nभावार्थ : इस कारण से रोग शांति के लिए धर्म अमयंतर कारण है। बाह्य चिकित्सा केवल\nसहकारी कारण है उसका निरूपण यहाँ पर किया जायेगा। अत एव संपूर्ण चिकित्सा बाह्य और अमयंतर\nके भेद से दो प्रकार की है।\nबाह्यचिकित्सा\nद्रव्यं तथा क्षेत्रमिहापि कालं। भावं समाश्रित्य नरस्सुखी स्यात्॥\nस्नेहादिभिर्वा सुविशोषयुक्तम्। छेद्यादिभिर्वा निगृहीतदेह:॥ 31॥\nभावार्थ : द्रव्य, क्षेत्र, काल और भाव का अनुसरण करके यथायोग्य स्नेहन, स्वेदन, वमन\nविरेचन आदि कमोँ को तथा छेदन-भेदन आदि के योग्य रोगों में छेदन, भेदन आदि क्रियायें करें तो रोग\nपीडित मनुष्य सुखी होता है।\n1. इस श्लोक के दो मूल प्रतियाँ को टटोलने पर भी दो ही चरण उपलब्ध हुए।"}
{"schema_version":"1.0","id":"page_169","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":169,"book_page":97,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n97\nचिकित्सा प्रशंसा\nचिकित्सितं पापविनाशनाथँ।   चिकित्सितं  धर्मविवृद्दये च।\nचिकित्सितं चोभयलोकसाधनं। चिकित्सिताौास्ति परं तपशच॥ 32॥\nभावार्थ : रोगियों की चिकित्सा करना पाप नाश का कारण है। चिकित्सा से धर्म की वृद्दि\nहोती है। चिकित्सा इह एवं परलोक में सुख देने वाली है। किं बहुना? चिकित्सा से उत्कृष्ट कोइर् तप\nनहीं है।\nचिकित्सा के उद्रेश्य\nतस्माच्चिाकित्सा न च काममोहाौाचार्थलोभाौाच मित्रारागात्॥\nन शत्रुरोषाौाच बंधुबुधया। न चान्यइत्यन्यमनोिंवकारात्॥ 33॥\nनचैव सत्कारनिमित्ततो वा।  नचात्मनस्सद्यशसे विधेयम्॥\nकारुणयबुद्दया परलोकहेतो। कर्म़ायाथँ विदधीत विद्वान्॥ 34॥\nभावार्थ : इसलिए वैद्य को उचित है कि वह काम अैर मोह बुद्दि से चिकित्सा कभी नहीं करें।\nद्रव्य के लोभ से, मित्रानुराग से, शत्रुरोष से, बंधु बुद्दि से, एवं अन्य मनोविकारों से युक्र होकर वह\nचिकित्सा में प्रवृत्त नहीं होवें। आदर सत्कार की इच्छा से, अपने यश के लिए भी वह चिकित्सा नहीं\nकरें। केवल रोगियों के प्रति दयाभाव से एवं परलोक साधन के लिए एवं कर्म़ाय होने के लिए विद्वान्\nवैद्य चिकित्सा करें।\nनिरीह चिकित्सा का फल\nएवं कृता सर्वफलप्रसिद्दिं। स्वयं विदधयादिह सा चिकित्सा॥\nसम्यक्कृता साधु कृषिर्यथाथँ। ददाति तत्पूरुषदैवयोगात्॥ 35॥\nभावार्थ : इस प्रकार उपर्युक्त उद्रेश्य से की हुइर् चिकित्सा उस वैद्यको सर्व फल को स्वयं देती\nहै। बिन चाहे उसे धन यश सब कुछ मिलते हैं। जिस प्रकार अच्छी तरह की हुइर् कृषि बल के पैरुष\nव दैवयोग से स्वयं धन संचय कराती है, उसी प्रकार शुद्द ह्दय से की हुइर् चिकित्सा वैद्य को इह व\nपर लोक मंे समस्त सुख देती है।\nचिकित्सा से लाभ\nक्वचिच्चा धमँ क्वचिदर्थलाभं। क्वचिच्चा कामं क्वचिदेव मित्राम्॥\nक्वचिद्यशस्सा कुरुते चिकित्सा। क्वचित्सदमयासविशारदत्वम्॥ 36॥\nभावार्थ : उस चिकित्सा से वैद्य को कहीं धर्म (पुणय) की प्राप्ति होगी। कहीं द्रव्यलाभ होगा।\nकहीं सुख मिलेगा। किसी जगह मित्रत्व की प्राप्ति होगी। कहीं यश का लाभ होगा अैर कहीं चिकित्सा","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n97\nचिकित्सा प्रशंसा\nचिकित्सितं पापविनाशनाथँ।   चिकित्सितं  धर्मविवृद्धये च।\nचिकित्सितं चोभयलोकसाधनं। चिकित्सितान्नस्ति परं तपश्च॥ 32॥\nभावार्थ : रोगियों की चिकित्सा करना पाप नाश का कारण है। चिकित्सा से धर्म की वृद्धि\nहोती है। चिकित्सा इह एवं परलोक में सुख देने वाली है। किं बहुना? चिकित्सा से उत्कृष्ट कोई तप\nनहीं है।\nचिकित्सा के उद्रेश्य\nतस्माच्चिाकित्सा न च काममोहान्नचार्थलोभान्नच मित्रारागात्॥\nन शत्रुरोषान्नच बंधुबुध्या। न चान्यइत्यन्यमनोविंकारात्॥ 33॥\nनचैव सत्कारनिमित्ततो वा।  नचात्मनस्सद्यशसे विधेयम्॥\nकारुणयबुद्धया परलोकहेतो। कर्मक्षयाथँ विदधीत विद्वान्॥ 34॥\nभावार्थ : इसलिए वैद्य को उचित है कि वह काम और मोह बुद्धि से चिकित्सा कभी नहीं करें।\nद्रव्य के लोभ से, मित्रानुराग से, शत्रुरोष से, बंधु बुद्धि से, एवं अन्य मनोविकारों से युक्त होकर वह\nचिकित्सा में प्रवृत्त नहीं होवें। आदर सत्कार की इच्छा से, अपने यश के लिए भी वह चिकित्सा नहीं\nकरें। केवल रोगियों के प्रति दयाभाव से एवं परलोक साधन के लिए एवं कर्मक्षय होने के लिए विद्वान्\nवैद्य चिकित्सा करें।\nनिरीह चिकित्सा का फल\nएवं कृता सर्वफलप्रसिद्धिं। स्वयं विदध्यादिह सा चिकित्सा॥\nसम्यक्कृता साधु कृषिर्यथाथँ। ददाति तत्पूरुषदैवयोगात्॥ 35॥\nभावार्थ : इस प्रकार उपर्युक्त उद्रेश्य से की हुई चिकित्सा उस वैद्यको सर्व फल को स्वयं देती\nहै। बिन चाहे उसे धन यश सब कुछ मिलते हैं। जिस प्रकार अच्छी तरह की हुई कृषि बल के पैरुष\nव दैवयोग से स्वयं धन संचय कराती है, उसी प्रकार शुद्ध हृदय से की हुई चिकित्सा वैद्य को इह व\nपर लोक में समस्त सुख देती है।\nचिकित्सा से लाभ\nक्वचिच्चा धमँ क्वचिदर्थलाभं। क्वचिच्चा कामं क्वचिदेव मित्राम्॥\nक्वचिद्यशस्सा कुरुते चिकित्सा। क्वचित्सदमयासविशारदत्वम्॥ 36॥\nभावार्थ : उस चिकित्सा से वैद्य को कहीं धर्म (पुणय) की प्राप्ति होगी। कहीं द्रव्यलाभ होगा।\nकहीं सुख मिलेगा। किसी जगह मित्रत्व की प्राप्ति होगी। कहीं यश का लाभ होगा और कहीं चिकित्सा"}
{"schema_version":"1.0","id":"page_170","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":170,"book_page":98,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n98\nका अमयास बढ जायेगा।\nवैद्यों को नित्य सम्पत्ति की प्राप्ति\nन चास्ति देशो मनुजैिंर्वहीनो।  न मानुषस्त्यक्रनिजामिषा वा॥\nन भुक्रवंतो विगतामयास्तेप्यतो हि संपद्धिषजां हि नित्यम्॥ 37॥\nभावार्थ : एेसा कोइर् देश नहीं जहाँ मनुष्य न हो। एेसे कोइर् मनुष्य नहीं, जो भोजन नहीं करते\nहो। एेसे कोइर् भोजन करने वाले नहीं जो निरोगी हों। इसलिए विद्वान् वैद्य को सदा सम्पत्ति मिलती है।\nवैद्य के गुण\nचिकित्सकस्सत्यपरस्सुधी:। ़ामान्वितो हस्तलघुत्वयुक्र:॥\nस्वयं कृती दृष्टमहाप्रयोग:। समस्तशास्त्रार्थविदप्रमादी॥ 38॥\nभावार्थ : चिकित्सक, वैद्य, सत्यनिष्ठ हो, धीर हो, ़ामा अैर हस्तलाघव से युक्र हो, कृती\n(कृतकृत्य व निरोगी) हो, जिसने बडी-बडी चिकित्सा प्रयोगों को देखा हो, सम्पूर्ण आयुर्वेदीय शास्त्र\nके अथोँ को गुरु मुख से जान लिया हो तथा प्रमाद रहित हो। इन गुणों से सुशोभित वैद्य ही योग्य वैद्य\nकहलाता है।\nरोगी के गुण\nअघातुरोप्यर्थपतिशिचरायु-। स्सुबुद्दिमानिष्टकलत्रापुत्रा॥\nसुभृत्युबंधुस्सुसमाहितात्मा। सुसत्ववानात्मसुखाभिलाष्ी॥39॥\nभावार्थ : रोगी भी श्रीमंत हो, दीर्घायुष्ी हो, बुद्दिमान् हो, अनुकूल स्त्री, पुत्र, मित्र, बंधु, भृत्यों\nसे युक्र हो, शक्रिशाली हो, जितेन्द्रिय हो एवं आत्मसुख की इच्छा रखने वाला हो।\nअैषधि के गुण\nसुदेशकालोधधृतमल्पमात्रां।  सुखं  सुरूपं सुरसं सुगंधि॥\nनिपीतमात्रामयनाशहेतुम्। विशोषतो भेषजमादिशंति॥ 40॥\nभावार्थ : सुदेश में उत्पौा, योग्य काल में उद्दृत (उखाडी), परिमाण में अल्प, सुखकारक,\nश्रोष्ठ रूप, रस, गंध से युक्र अैर जिसके सेवन करने मात्र से ही रोगनाशक होता हो एेसी अैषधि\nप्रशस्त होती है।\nपरिचारक के गुण\nबलाधिका: ़ांतिपरा: सुधीरा:।    परार्थबुद्दयैकरसप्रधाना:॥\nसहिष्णव: स्निग्धतरा: प्रवीणा:।    भवेयुरेते परिचारकारुया:॥ 41॥","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n98\nका अमयास बढ जायेगा।\nवैद्यों को नित्य सम्पत्ति की प्राप्ति\nन चास्ति देशो मनुजैरिं्वहीनो।  न मानुषस्त्यक्रनिजामिषा वा॥\nन भुक्तवंतो विगतामयास्तेप्यतो हि संपद्धिषजां हि नित्यम्॥ 37॥\nभावार्थ : ऐसा कोई देश नहीं जहाँ मनुष्य न हो। ऐसे कोई मनुष्य नहीं, जो भोजन नहीं करते\nहो। ऐसे कोई भोजन करने वाले नहीं जो निरोगी हों। इसलिए विद्वान् वैद्य को सदा सम्पत्ति मिलती है।\nवैद्य के गुण\nचिकित्सकस्सत्यपरस्सुधी:। क्षमान्वितो हस्तलघुत्वयुक्त:॥\nस्वयं कृती दृष्टमहाप्रयोग:। समस्तशास्त्रार्थविदप्रमादी॥ 38॥\nभावार्थ : चिकित्सक, वैद्य, सत्यनिष्ठ हो, धीर हो, क्षमा और हस्तलाघव से युक्त हो, कृती\n(कृतकृत्य व निरोगी) हो, जिसने बडी-बडी चिकित्सा प्रयोगों को देखा हो, सम्पूर्ण आयुर्वेदीय शास्त्र\nके अथोँ को गुरु मुख से जान लिया हो तथा प्रमाद रहित हो। इन गुणों से सुशोभित वैद्य ही योग्य वैद्य\nकहलाता है।\nरोगी के गुण\nअघातुरोप्यर्थपतिशिचरायु-। स्सुबुद्धिमानिष्टकलत्रापुत्रा॥\nसुभृत्युबंधुस्सुसमाहितात्मा। सुसत्ववानात्मसुखाभिलाष्ी॥39॥\nभावार्थ : रोगी भी श्रीमंत हो, दीर्घायुष्ी हो, बुद्धिमान् हो, अनुकूल स्त्री, पुत्र, मित्र, बंधु, भृत्यों\nसे युक्त हो, शक्तिशाली हो, जितेन्द्रिय हो एवं आत्मसुख की इच्छा रखने वाला हो।\nऔषधि के गुण\nसुदेशकालोधधृतमल्पमात्रां।  सुखं  सुरूपं सुरसं सुगंधि॥\nनिपीतमात्रामयनाशहेतुम्। विशोषतो भेषजमादिशंति॥ 40॥\nभावार्थ : सुदेश में उत्पन्न, योग्य काल में उद्दृत (उखाडी), परिमाण में अल्प, सुखकारक,\nश्रोष्ठ रूप, रस, गंध से युक्त और जिसके सेवन करने मात्र से ही रोगनाशक होता हो ऐसी औषधि\nप्रशस्त होती है।\nपरिचारक के गुण\nबलाधिका: क्षंतिपरा: सुधीरा:।    परार्थबुद्धयैकरसप्रधाना:॥\nसहिष्णव: स्निग्धतरा: प्रवीणा:।    भवेयुरेते परिचारकाख्या:॥ 41॥"}
{"schema_version":"1.0","id":"page_171","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":171,"book_page":99,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n99\nभावार्थ : परिचारक अत्यन्त बलशाली, ़ामाशील, धीर, परोपकार करने में दत्तचित्त, सहिष्णु\nस्नेही एवं चातुर्य से युक्र होना चाहिए अर्थात् रोगी के पास रहने वाले परिचारकों में उपर्युक्र गुण होने\nचाहिए।\nपादचतुष्टय की आवश्यकता\nएते भवंत्यप्रतिमस्तुपादा-शिचकित्सितस्यांगतया प्रतीता:॥\nतैस्तद्विकारानचिरेण हंति। चतुष्टयेनैव बलेन शत्रून्॥ 42॥\nभावार्थ : इन पूर्व कथित गुणों से युक्र, वैद्य, आतुर, अैषध अैर परिचारक, चिकित्सा के\nविषय मंे, असाधारण पाद चतुष्टच्य कहलाते हैं। ये चारों चिकित्सा के अंग हैं। इनके द्वारा ही, रोगों के\nसमूह शीघ्र नाश हो सकते है। जिस प्रकार राजा चतुरंग सेना के बल से शत्रुओं को नाश करता है।\nवैद्य की प्रधानता\nपादैस्त्रिभिर्भासुरसeुणाढच्यो। वैद्यो महानातुरपाशु सैरुयं॥\nसम्प्रापयत्यागमदृष्टतत्वो। रत्नत्रायेणैव गुरुस्स्वशिष्यम्॥ 43॥\nभावार्थ : आगम के तत्वों के अमयस्त, सद्गुणी वैद्य उपर्युक्र अैषधि अैर परिचारक व आतुर\nरूपी प्रधान अंगों की सहायता से भयंकर रोगी को भी शीघ्र आराम पहुँचाता है। जिस प्रकार गुरु\nसम्यग्दर्शन -रान-चारित्र के बल से अपने शिष्यों का उपकार करते हैं।\nवैद्य पर रोगी का विश्वास\nअथातुरो मातृपितृस्वबंध्ून्।        पुत्रान्समित्राोरुकलत्रावर्गान्॥\nविशंकते सर्वहितैकबुद्दै। विश्वास एवात्रा भिषग्वरेःस्मिन्॥44॥\nभावार्थ : रोगी अपने माता-पिता, पुत्र-मित्र, बंधु-स्त्री आदि सबको (अैषधि के विषय में)\nसंदेह की दृष्टि से देखता है। परन्तु सर्वतो प्रकार से हित को चाहने वाले वैद्यराज के प्रति वह विश्वास\nरखता है।\nरोगी के प्रति वैद्य का कर्तव्य\nतस्मात्पितेवात्मसुतं सुवैद्यो। विश्वासयोगात्करुणात्मकत्वात्।\nसर्वप्रकारैस्सतताप्रमत्तो। ऱोौारं ़ीणमथो वृषार्थम्॥ 45॥\nभावार्थ : वैद्य को इसलिए उचित है कि जिस प्रकार एक पिता अपने पुत्र की प्रेम भाव से ऱा\nकरता है, उसी प्रकार रोगी को पुत्र के समान सम¤ाकर चिकित्सा करें। क्योंकि वह वैद्य के ऊपर\nविश्वास रख चुका है, अतएव करुणा का पात्र हैं। इसलिए सर्वप्रकार से हमेशा अप्रमादी होकर धर्म\nके लिए सुवैद्य रोगी की ऱा करें।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n99\nभावार्थ : परिचारक अत्यन्त बलशाली, क्षमाशील, धीर, परोपकार करने में दत्तचित्त, सहिष्णु\nस्नेही एवं चातुर्य से युक्त होना चाहिए अर्थात् रोगी के पास रहने वाले परिचारकों में उपर्युक्त गुण होने\nचाहिए।\nपादचतुष्टय की आवश्यकता\nएते भवंत्यप्रतिमस्तुपादा-शिचकित्सितस्यांगतया प्रतीता:॥\nतैस्तद्विकारानचिरेण हंति। चतुष्टयेनैव बलेन शत्रून्॥ 42॥\nभावार्थ : इन पूर्व कथित गुणों से युक्त, वैद्य, आतुर, औषध और परिचारक, चिकित्सा के\nविषय में, असाधारण पाद चतुष्टच्य कहलाते हैं। ये चारों चिकित्सा के अंग हैं। इनके द्वारा ही, रोगों के\nसमूह शीघ्र नाश हो सकते है। जिस प्रकार राजा चतुरंग सेना के बल से शत्रुओं को नाश करता है।\nवैद्य की प्रधानता\nपादैस्त्रिभिर्भासुरसeुणाढच्यो। वैद्यो महानातुरपाशु सैख्यं॥\nसम्प्रापयत्यागमदृष्टतत्वो। रत्नत्रायेणैव गुरुस्स्वशिष्यम्॥ 43॥\nभावार्थ : आगम के तत्वों के अमयस्त, सद्गुणी वैद्य उपर्युक्त औषधि और परिचारक व आतुर\nरूपी प्रधान अंगों की सहायता से भयंकर रोगी को भी शीघ्र आराम पहुँचाता है। जिस प्रकार गुरु\nसम्यग्दर्शन -रान-चारित्र के बल से अपने शिष्यों का उपकार करते हैं।\nवैद्य पर रोगी का विश्वास\nअथातुरो मातृपितृस्वबंध्ून्।        पुत्रान्समित्राोरुकलत्रावर्गान्॥\nविशंकते सर्वहितैकबुद्धै। विश्वास एवात्रा भिषग्वरेःस्मिन्॥44॥\nभावार्थ : रोगी अपने माता-पिता, पुत्र-मित्र, बंधु-स्त्री आदि सबको (औषधि के विषय में)\nसंदेह की दृष्टि से देखता है। परन्तु सर्वतो प्रकार से हित को चाहने वाले वैद्यराज के प्रति वह विश्वास\nरखता है।\nरोगी के प्रति वैद्य का कर्तव्य\nतस्मात्पितेवात्मसुतं सुवैद्यो। विश्वासयोगात्करुणात्मकत्वात्।\nसर्वप्रकारैस्सतताप्रमत्तो। रक्षोन्नरं क्षीणमथो वृषार्थम्॥ 45॥\nभावार्थ : वैद्य को इसलिए उचित है कि जिस प्रकार एक पिता अपने पुत्र की प्रेम भाव से रक्षा\nकरता है, उसी प्रकार रोगी को पुत्र के समान समझाकर चिकित्सा करें। क्योंकि वह वैद्य के ऊपर\nविश्वास रख चुका है, अतएव करुणा का पात्र हैं। इसलिए सर्वप्रकार से हमेशा अप्रमादी होकर धर्म\nके लिए सुवैद्य रोगी की रक्षा करें।"}
{"schema_version":"1.0","id":"page_172","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":172,"book_page":100,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n100\nयोग्य वैद्य\nगुरूपदेशादधिगम्य शास्त्रम्। क्रियाशच दृष्टा:सकला: प्रयोगै:॥\nस कर्म कतुँ भिषगत्र योग्यो। न शास्त्रविौौवच कर्मविद्वा॥ 46॥\nभावार्थ : गुरुपदेश से आयुर्वेद शास्त्र का अधययन कर अैषध योजना के साथ-साथ सम्पूर्ण\nचिकित्सा को देखें व अनुभव करें। जो शास्त्र जानता है अैर जिसको चिकित्सा प्रयोग का अनुभव है,\nवही वैद्य योग्य है। केवल शास्त्र जानने वाला अथवा केवल क्रिया जानने वाला योग्य वैद्य नहीं हो\nसकता।\nप्रागुक्र कथन समर्थन\nतावप्यन्योन्यमतप्रवीणै। क्रियां विधातुं नहि तौ समर्थौ।\nएकैकपादाविव देवदत्ता-। वन्योन्यबद्दै नहि तै प्रयातुम्॥ 47॥\nभावार्थ : एक शास्त्र जानने वाले अैर एक क्रिया जानने वाले एेसे दो वैद्यों के एकत्र मिलने\nपर भी वे दोनों चिकित्सा करने मंे समर्थ नहीं हो सकते, जिस प्रकार कि एक-एक पैर वाले देवदत्तों\nके एक साथ बांधने पर भी वे चलने में समर्थ नहीं हो पाते हैं।\nउभयरावैद्य ही चिकित्सा के लिए योग्य\nयस्तूभयराो मतिमानशोष-।    प्रयोगयंत्रागमशस्त्रशास्त्र:।\nराराोपदिष्टस्सकलप्रजानाम्। क्रियां विधातुं भिषगत्रा योग्य:॥ 48॥\nभावार्थ : जो दोनों (क्रिया अैर शास्त्र) बातों में प्रवीण है, बुद्दिमान है सर्व अैषधि प्रयोग\nयंत्रशास्त्र, शस्त्र, शास्त्र आदि का रान रखता है, वह वैद्य राजा की आरा से सम्पूर्ण प्रजा की चिकित्सा\nकरने योग्य है।\nअरा वैद्य से हानि\nअरानतो वाप्यतिलोभमोहा-। दशास्त्राविद्य: कुरुते चिकित्साम्।\nसर्वानसै मारयतीह जंतून्। ि़ातीश्वरैरत्रा निवारणीय:॥ 49॥\nभावार्थ : अरान अथवा अति लोभ व मोह से शास्त्र को नहीं जानते हुए भी चिकित्सा कार्य\nमंे जो प्रवृत्त होता है, वह सभी प्राणियों को मारता है। राजाओं को उचित है कि वे एेसे वैद्यों को\nचिकित्सा करने से रोकें।\nअरा वैद्य की चिकित्सा की िंनंदा\nअरानिना यत्कृतकर्मजातं।    कृतार्थमप्यत्रा विगर्हणीयम्।\nउत्कीर्णमप्य़ारम़ारर्ैर्न वाच्यते तeणवर्णमार्गै:॥ 50॥","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n100\nयोग्य वैद्य\nगुरूपदेशादधिगम्य शास्त्रम्। क्रियाश्च दृष्टा:सकला: प्रयोगै:॥\nस कर्म कतुँ भिषगत्र योग्यो। न शास्त्रविौौवच कर्मविद्वा॥ 46॥\nभावार्थ : गुरुपदेश से आयुर्वेद शास्त्र का अध्ययन कर औषध योजना के साथ-साथ सम्पूर्ण\nचिकित्सा को देखें व अनुभव करें। जो शास्त्र जानता है और जिसको चिकित्सा प्रयोग का अनुभव है,\nवही वैद्य योग्य है। केवल शास्त्र जानने वाला अथवा केवल क्रिया जानने वाला योग्य वैद्य नहीं हो\nसकता।\nप्रागुक्र कथन समर्थन\nतावप्यन्योन्यमतप्रवीणै। क्रियां विधातुं नहि तौ समर्थौ।\nएकैकपादाविव देवदत्ता-। वन्योन्यबद्धै नहि तै प्रयातुम्॥ 47॥\nभावार्थ : एक शास्त्र जानने वाले और एक क्रिया जानने वाले ऐसे दो वैद्यों के एकत्र मिलने\nपर भी वे दोनों चिकित्सा करने में समर्थ नहीं हो सकते, जिस प्रकार कि एक-एक पैर वाले देवदत्तों\nके एक साथ बांधने पर भी वे चलने में समर्थ नहीं हो पाते हैं।\nउभयरावैद्य ही चिकित्सा के लिए योग्य\nयस्तूभयराो मतिमानशोष-।    प्रयोगयंत्रागमशस्त्रशास्त्र:।\nराराोपदिष्टस्सकलप्रजानाम्। क्रियां विधातुं भिषगत्रा योग्य:॥ 48॥\nभावार्थ : जो दोनों (क्रिया और शास्त्र) बातों में प्रवीण है, बुद्धिमान है सर्व औषधि प्रयोग\nयंत्रशास्त्र, शस्त्र, शास्त्र आदि का रान रखता है, वह वैद्य राजा की आरा से सम्पूर्ण प्रजा की चिकित्सा\nकरने योग्य है।\nअरा वैद्य से हानि\nअरानतो वाप्यतिलोभमोहा-। दशास्त्राविद्य: कुरुते चिकित्साम्।\nसर्वानसै मारयतीह जंतून्। क्षितीश्वरैरत्रा निवारणीय:॥ 49॥\nभावार्थ : अरान अथवा अति लोभ व मोह से शास्त्र को नहीं जानते हुए भी चिकित्सा कार्य\nमें जो प्रवृत्त होता है, वह सभी प्राणियों को मारता है। राजाओं को उचित है कि वे ऐसे वैद्यों को\nचिकित्सा करने से रोकें।\nअरा वैद्य की चिकित्सा की निंदा\nअरानिना यत्कृतकर्मजातं।    कृतार्थमप्यत्रा विगर्हणीयम्।\nउत्कीर्णमप्यक्षरमक्षरर्ैर्न वाच्यते तeणवर्णमार्गै:॥ 50॥"}
{"schema_version":"1.0","id":"page_173","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":173,"book_page":101,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n101\nभावार्थ : अरानी वैद्य की चिकित्सा मंे सफलता मिली तो भी वह चिकित्सा विद्वानों द्वारा\nप्रशंसनीय नहीं होती है। जिस प्रकार कि लकडी को उखेरने वाली कीडा या अरानी मनुष्य के द्वारा\nउखेरे हुए अ़ार होने पर भी उसे विद्वान् लोग गणवर्ण इत्यादि शास्त्रोक्र मार्ग से नहीं बांचते हैं या रान\nके साधन नहीं सम¤ाते इसी प्रकार अरा वैद्य की चिकित्सा निंद्य सम¤ों।\nअरा वैद्य की चिकित्सा से अनर्थ\nतस्मादनर्थानिभवंति कर्मा-णयरानानिना यानि नियोजितानि-।\nसद्धेषजान्यप्यमृतोपमानि। निसि्ंत्राशधाराशनिनिष्टुराणि॥51॥\nभावार्थ : इसलिए अरानियों द्वारा नियोजित चिकित्सा से अनेक अनर्थ होते हैं। चाहे वे\nअैषधियाँ अच्छी ही क्यों न हो, अमृत सदृश ही क्यों न हो तथापि खड्गधारा व बिजली के समान\nभयंकर है। वे प्राण का घात कर देते हैं।\nचिकित्सा करने का नियम\nततस्तुवैद्यास्सुतिथै सुवारे।    ऩात्रयोगे  करणो  मुहूर्ते॥\nसचंद्रताराबलसंयुते वा।  दूतैर्निमित्ौशशकुनानुरूपै:॥52॥\nक्रियां स कुर्यात्क्रियया समेतो। राराोपदिष्टस्तु निवेद्य रार्ो॥\nबलाबलं व्याधिगतं समस्तं। स्पृष्ट्वाथ सर्वाणि तथैव दृष्ट्वा॥53॥\nभावार्थ : इसलिए राजा के द्वारा अनुमोदित क्रिया कुशल, सुयोग्य वैद्य को उचित है कि, योग्य\nतिथि, वार, ऩात्र, योग करण अैर मुहूर्त मंे तथा ताराबल चंद्रबल रहते हुए, अनुकूल दूत निमित्त व\nप्रशस्त शकुन को, देखते हुए एवं दर्शन, स्पर्शन, प्रशनों के द्वारा व्याधि के बलाबल, साधयासाधय आदि\nसमस्त विषयों को अच्छी तरह सम¤ाकर अैर उन को राजा से निवेदन कर वह चिकित्सा करें।\nस्पर्श परी़ा\nस्पृष्ट्वोष्णशीतं कठिनं मृदुत्वं। सुस्निग्धरू़ां विशदं तथान्यत्।\nदोष्ौरितं वा गुरुता लघुत्वं। साम्यं च पश्येदपि तद्विरूपं॥ 54॥\nभावार्थ : प्रकुपित दोषों से संयुक्र, रोगी का शरीर उष्ण है या शीत, कठिन है या मृदु, स्निग्ध\nहै वा रु़ा, लघु है या गुरु वा विशद, इसी तरह के अनेक (शरीरगत नाडी की चलन आदि) बातों को,\nएवं उपरोक्त बातें प्रकृति के अनुकूल है या विकृत है? इनको स्पर्श परी़ा द्वारा जाननी चाहिए।\nप्रशन परी़ा\nस्पृष्ट्वाथ देशं कुलगोत्रमग्नि-। बलाबलं व्याधिबलं स्वशक्रिम्।\nआहारनीहारविधिं विशोषा-। दसात्म्यसात्म्यक्रममत्रा विद्यात्॥ 55॥","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n101\nभावार्थ : अरानी वैद्य की चिकित्सा में सफलता मिली तो भी वह चिकित्सा विद्वानों द्वारा\nप्रशंसनीय नहीं होती है। जिस प्रकार कि लकडी को उखेरने वाली कीडा या अरानी मनुष्य के द्वारा\nउखेरे हुए अक्षर होने पर भी उसे विद्वान् लोग गणवर्ण इत्यादि शास्त्रोक्र मार्ग से नहीं बांचते हैं या रान\nके साधन नहीं समझाते इसी प्रकार अरा वैद्य की चिकित्सा नदिं्य समझों।\nअरा वैद्य की चिकित्सा से अनर्थ\nतस्मादनर्थानिभवंति कर्मा-णयरानानिना यानि नियोजितानि-।\nसद्धेषजान्यप्यमृतोपमानि। निसि्ंत्राशधाराशनिनिष्टुराणि॥51॥\nभावार्थ : इसलिए अरानियों द्वारा नियोजित चिकित्सा से अनेक अनर्थ होते हैं। चाहे वे\nऔषधियाँ अच्छी ही क्यों न हो, अमृत सदृश ही क्यों न हो तथापि खड्गधारा व बिजली के समान\nभयंकर है। वे प्राण का घात कर देते हैं।\nचिकित्सा करने का नियम\nततस्तुवैद्यास्सुतिथै सुवारे।    नक्षात्रयोगे  करणो  मुहूर्ते॥\nसचंद्रताराबलसंयुते वा।  दूतैर्निमित्ौशशकुनानुरूपै:॥52॥\nक्रियां स कुर्यात्क्रियया समेतो। राराोपदिष्टस्तु निवेद्य रार्ो॥\nबलाबलं व्याधिगतं समस्तं। स्पृष्ट्वाथ सर्वाणि तथैव दृष्ट्वा॥53॥\nभावार्थ : इसलिए राजा के द्वारा अनुमोदित क्रिया कुशल, सुयोग्य वैद्य को उचित है कि, योग्य\nतिथि, वार, नक्षात्र, योग करण और मुहूर्त में तथा ताराबल चंद्रबल रहते हुए, अनुकूल दूत निमित्त व\nप्रशस्त शकुन को, देखते हुए एवं दर्शन, स्पर्शन, प्रशनों के द्वारा व्याधि के बलाबल, साध्यासाध्य आदि\nसमस्त विषयों को अच्छी तरह समझाकर और उन को राजा से निवेदन कर वह चिकित्सा करें।\nस्पर्श परीक्ष\nस्पृष्ट्वोष्णशीतं कठिनं मृदुत्वं। सुस्निग्धरूक्षं विशदं तथान्यत्।\nदोष्ौरितं वा गुरुता लघुत्वं। साम्यं च पश्येदपि तद्विरूपं॥ 54॥\nभावार्थ : प्रकुपित दोषों से संयुक्त, रोगी का शरीर उष्ण है या शीत, कठिन है या मृदु, स्निग्ध\nहै वा रुक्ष, लघु है या गुरु वा विशद, इसी तरह के अनेक (शरीरगत नाडी की चलन आदि) बातों को,\nएवं उपरोक्त बातें प्रकृति के अनुकूल है या विकृत है? इनको स्पर्श परीक्ष द्वारा जाननी चाहिए।\nप्रशन परीक्ष\nस्पृष्ट्वाथ देशं कुलगोत्रमग्नि-। बलाबलं व्याधिबलं स्वशक्तिम्।\nआहारनीहारविधिं विशोषा-। दसात्म्यसात्म्यक्रममत्रा विद्यात्॥ 55॥"}
{"schema_version":"1.0","id":"page_174","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":174,"book_page":102,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n102\nभावार्थ : रोगी किस देश का है? किस कुल व गोत्रा में जन्म लिया है ? शरीर की प्राकृतिक\nस्थिति क्या है? जठराग्नि किस प्रकार है, व कितने आहार को पचा सकता है? (इत्यादि प्रशनों से अग्नि\nके बलाबल) व्याधि का  जोर (यदि जवर हो तो कितनी गर्मी बढ जाती है? यदि अतिसार हो तो दस्त\nकितने होते है? कितने-कितने समय के बाद होते है? आदि, इसी प्रकार अन्य रोगों में भी प्रशन के द्वारा\nव्याधिबलाबल कितनी है? रोगी की शक्रि कितनी है? आहार क्या खाना चाहता है? गेहूँ का स्वाद कैसा\nहै? मलमूत्र विसर्जन का क्या हाल है? कैन-सी चीज प्रकृति के अनुकूल पडती है? कौन-सी नहीं।\nआदि बातों को प्रशन-परी़ा (पूछकर) द्वारा जानंे।\nदर्शन परी़ा\nदृष्ट्वायुषो हानिमथापिवृद्दि-। छायाकृतिव्यंजनल़ाणानि।\nविरूपरूपातिशयोग्रशांत-स्वरूपमाचार्यमतैिंर्वचायँ॥56॥\nभावार्थ : रोगी के शरीर की छाया, आकृति, व्यÜजन, ल़ाण, इनका क्या होता है? शरीर,\nविरूप या कोइर् अतिशय रूप से युक्र तो नहीं तथा रोगी का स्वभाव (प्रकृति के स्वभाव से) अत्यन्त\nउग्र या शांत तो नहीं? इन उपरोक्र कारणों से, आयुष्य की हानि व वृद्दि इत्यादि बातों को, पूर्वाचायोँ\nके वचनानुसार, दर्शन परी़ा द्वारा (देखकर) जानना चाहिए।\nमहान् व अल्प व्याधि परी़ा\nमहानपि व्याधिरिहाल्परूप:। स्वल्पोप्यसाधयाकृतिरस्ति कशिचत्।\nउपचारेदाशु विचार्य रोगं। युक्त्यागमामयामिंह सिद्दसेनै:॥ 57॥\nभावार्थ : बहुत से महान् भयंकर रोग भी ऊपर से अल्प रूप से दिख सकते हैं एवं अल्परोग\nभी असाधय रोग के समान दिख सकते है, परन्तु चतुर सिद्दहस्त वैद्य को उचित है कि युक्रि अैर आगम\nसे सब बातों को विचार कर रोग का उपचार शीघ्र करें।\nरोग के साधयासाधय भेद\nअसाधयसाधयक्रमतो हि रोगा-। द्विधैव चोक्रास्तु समंतभद्रै:।\nअसाधययाप्यक्रमतोह्यसाधय। द्विधातिकृच्छ्रातिसुखेन साधयं॥ 58॥\nभावार्थ : रोग असाधय अैर साधय इस प्रकार दो विभाग से विभक्र है एेसा भगवान् समंतभद्र\nस्वामी ने कहा है। असाधय (अनुपक्रम) याप्य क्रम इस प्रकार से दो भेद असाधय के हैं अैर अति कृच्छ्र\nसाधय, अति सुख सुसाधय यह साधय के भेद हैं।\nअनुपक्रम याप्य के ल़ाण\nकालांतरासाधयतमास्तु याप्या। भैषजयलाभादुपशांतरूपा:।\nप्राणांशच सद्य: ़ापयंत्यसाधया:। बिरुयाप्य तद्रूपमुपक्रमेत॥59॥","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n102\nभावार्थ : रोगी किस देश का है? किस कुल व गोत्रा में जन्म लिया है ? शरीर की प्राकृतिक\nस्थिति क्या है? जठराग्नि किस प्रकार है, व कितने आहार को पचा सकता है? (इत्यादि प्रशनों से अग्नि\nके बलाबल) व्याधि का  जोर (यदि जवर हो तो कितनी गर्मी बढ जाती है? यदि अतिसार हो तो दस्त\nकितने होते है? कितने-कितने समय के बाद होते है? आदि, इसी प्रकार अन्य रोगों में भी प्रशन के द्वारा\nव्याधिबलाबल कितनी है? रोगी की शक्ति कितनी है? आहार क्या खाना चाहता है? गेहूँ का स्वाद कैसा\nहै? मलमूत्र विसर्जन का क्या हाल है? कैन-सी चीज प्रकृति के अनुकूल पडती है? कौन-सी नहीं।\nआदि बातों को प्रशन-परीक्ष (पूछकर) द्वारा जानें।\nदर्शन परीक्ष\nदृष्ट्वायुषो हानिमथापिवृद्धि-। छायाकृतिव्यंजनलक्षणानि।\nविरूपरूपातिशयोग्रशांत-स्वरूपमाचार्यमतैरिं्वचायँ॥56॥\nभावार्थ : रोगी के शरीर की छाया, आकृति, व्यÜजन, लक्षण, इनका क्या होता है? शरीर,\nविरूप या कोई अतिशय रूप से युक्त तो नहीं तथा रोगी का स्वभाव (प्रकृति के स्वभाव से) अत्यन्त\nउग्र या शांत तो नहीं? इन उपरोक्र कारणों से, आयुष्य की हानि व वृद्धि इत्यादि बातों को, पूर्वाचायोँ\nके वचनानुसार, दर्शन परीक्ष द्वारा (देखकर) जानना चाहिए।\nमहान् व अल्प व्याधि परीक्ष\nमहानपि व्याधिरिहाल्परूप:। स्वल्पोप्यसाध्याकृतिरस्ति कशिचत्।\nउपचारेदाशु विचार्य रोगं। युक्त्यागमामयामहिं सिद्धसेनै:॥ 57॥\nभावार्थ : बहुत से महान् भयंकर रोग भी ऊपर से अल्प रूप से दिख सकते हैं एवं अल्परोग\nभी असाध्य रोग के समान दिख सकते है, परन्तु चतुर सिद्धहस्त वैद्य को उचित है कि युक्ति और आगम\nसे सब बातों को विचार कर रोग का उपचार शीघ्र करें।\nरोग के साध्यासाध्य भेद\nअसाध्यसाध्यक्रमतो हि रोगा-। द्विधैव चोक्रास्तु समंतभद्रै:।\nअसाध्ययाप्यक्रमतोह्यसाध्य। द्विधातिकृच्छ्रातिसुखेन साध्यं॥ 58॥\nभावार्थ : रोग असाध्य और साध्य इस प्रकार दो विभाग से विभक्र है ऐसा भगवान् समंतभद्र\nस्वामी ने कहा है। असाध्य (अनुपक्रम) याप्य क्रम इस प्रकार से दो भेद असाध्य के हैं और अति कृच्छ्र\nसाध्य, अति सुख सुसाध्य यह साध्य के भेद हैं।\nअनुपक्रम याप्य के लक्षण\nकालांतरासाध्यतमास्तु याप्या। भैषजयलाभादुपशांतरूपा:।\nप्राणांश्च सद्य: क्षपयंत्यसाध्या:। बिख्याप्य तद्रूपमुपक्रमेत॥59॥"}
{"schema_version":"1.0","id":"page_175","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":175,"book_page":103,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n103\nभावार्थ : जो रोग उसके अनुकूल अैषधि पथय आदि सेवन करते रहने से दब जाते है (रोगी\nका सद्य प्राण घात नहीं करते हैं) अैर कालांतर मंे प्राणघात करते हैं, असाधय होते हैं, वे याप्य कहलाते\nहैं। तत्काल प्राणों का जो हरण करते हैं उनको असाधय अर्थात् अनुपक्रम रोग कहते हैं। वैद्य को उचित\nहै कि इन असाधय अवस्थाओं की चिकित्सा करते समय, स्पष्टतया बताकर चिकित्सा आरम्भ करें\n(अन्यथा अपयश होता है)।\nकृच्छ्रसाधय, सुसाधय के ल़ाण\nमहाप्रयत्नान्महत:      प्रबंधान्महाप्रयोगैरिहकृच्छ्रसाधया:।\nअल्पप्रयत्नादपिचाल्पकाला। दल्पैषधैस्साधुतरैस्सुसाधयम्॥ 60॥\nभावार्थ : बडे-बडे प्रयत्न से, बहुत व्यवस्था से एवं बडे-बडे प्रयोगों के द्वारा चिकित्सा करने\nसे जो रोग शांत होते हों,उनको कठिनसाधय सम¤ाना चाहिए। अल्प प्रयत्न से, अल्प काल में अल्प\nअैषधियों द्वारा जिसका उपशम होता हो, उसको सुख साधय सम¤ाना चाहिए।\nविद्वानों का आद्य क त्र्तव्य\nचतु:प्रकारा: प्रतिपादिता इमे। समस्तरोगास्तनुविघनकारिण:।\nतत:चतुर्वर्गविधानसाधनं। शरीरमाद्यं परिऱयते बुधै:॥ 61॥\nभावार्थ : इस प्रकार ये रोग चार प्रकार से निरूपण किए गए हैं। जितने भी रोग हैं, वे सब\nशरीर में बाधा पहुँचाने वाले हैं। धर्म, अर्थ, काम, मो़ा रूपी चतु: पुरुषाथोँ के साधन करने के लिए\nशरीर प्रधान साधन है। क्योंकि शरीर के बिना धर्म साधन नहीं हो सकता है। धर्म साधन के बिना अर्थ,\nअैर अर्थ के बिना काम साधन नहीं बन सकता है। एवं च जो त्रिवर्ग से शून्य हैं उनको मो़ा की प्राप्ति\nहोना असंभव ही है। इसलिए बुद्दिमानों को उचित है कि चतु:पुरुषाथोँ की सिद्दि के लिए सबसे पहिले\nशरीर की हर तरह से ऱा करंे।\nचिकित्सा के विषय में उपे़ा न करें\nसाधया: कृच्छ्रतरा भवंत्यविहिता: कृच्छ्रशच याप्यात्मका:।\nयाप्यास्तेःपि तथाप्यसाधयनिभृता: सा़ादसाधया अपि॥\nप्राणान्हंतुमिहोद्यता   इति    पुरा     श्रीपूजयपादार्पिता-।\nद्वाक्याति़्ाप्रमिहाग्निसर्पसदृशान् रोगान् सदा साधयेत्॥ 62॥\nभावार्थ : शीघ्र अैर ठीक-ठीक ( शास्त्रोक्र पद्दति के अनुसार) चिकित्सा न करने से, अर्थात्\nरोगों की चिकित्सा, शास्त्रोक्र पद्दति के अनुसार, शीघ्र न करने से, जो रोग सुखसाधय हैं, वे ही\nकृच्छ्रसाधय हो जाते है। जो कृच्छ्रसाधय है वे याप्यत्व को, जो याप्य है वे अनुपक्रमत्व अवस्था को प्राप्त","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n103\nभावार्थ : जो रोग उसके अनुकूल औषधि पथ्य आदि सेवन करते रहने से दब जाते है (रोगी\nका सद्य प्राण घात नहीं करते हैं) और कालांतर में प्राणघात करते हैं, असाध्य होते हैं, वे याप्य कहलाते\nहैं। तत्काल प्राणों का जो हरण करते हैं उनको असाध्य अर्थात् अनुपक्रम रोग कहते हैं। वैद्य को उचित\nहै कि इन असाध्य अवस्थाओं की चिकित्सा करते समय, स्पष्टतया बताकर चिकित्सा आरम्भ करें\n(अन्यथा अपयश होता है)।\nकृच्छ्रसाध्य, सुसाध्य के लक्षण\nमहाप्रयत्नान्महत:      प्रबंधान्महाप्रयोगैरिहकृच्छ्रसाध्या:।\nअल्पप्रयत्नादपिचाल्पकाला। दल्पैषधैस्साधुतरैस्सुसाध्यम्॥ 60॥\nभावार्थ : बडे-बडे प्रयत्न से, बहुत व्यवस्था से एवं बडे-बडे प्रयोगों के द्वारा चिकित्सा करने\nसे जो रोग शांत होते हों,उनको कठिनसाध्य समझाना चाहिए। अल्प प्रयत्न से, अल्प काल में अल्प\nऔषधियों द्वारा जिसका उपशम होता हो, उसको सुख साध्य समझाना चाहिए।\nविद्वानों का आद्य क त्र्तव्य\nचतु:प्रकारा: प्रतिपादिता इमे। समस्तरोगास्तनुविघनकारिण:।\nतत:चतुर्वर्गविधानसाधनं। शरीरमाद्यं परिरक्षयते बुधै:॥ 61॥\nभावार्थ : इस प्रकार ये रोग चार प्रकार से निरूपण किए गए हैं। जितने भी रोग हैं, वे सब\nशरीर में बाधा पहुँचाने वाले हैं। धर्म, अर्थ, काम, मोक्ष रूपी चतु: पुरुषाथोँ के साधन करने के लिए\nशरीर प्रधान साधन है। क्योंकि शरीर के बिना धर्म साधन नहीं हो सकता है। धर्म साधन के बिना अर्थ,\nऔर अर्थ के बिना काम साधन नहीं बन सकता है। एवं च जो त्रिवर्ग से शून्य हैं उनको मोक्ष की प्राप्ति\nहोना असंभव ही है। इसलिए बुद्धिमानों को उचित है कि चतु:पुरुषाथोँ की सिद्धि के लिए सबसे पहिले\nशरीर की हर तरह से रक्षा करें।\nचिकित्सा के विषय में उपेक्ष न करें\nसाध्या: कृच्छ्रतरा भवंत्यविहिता: कृच्छ्रश्च याप्यात्मका:।\nयाप्यास्तेःपि तथाप्यसाध्यनिभृता: साक्षदसाध्या अपि॥\nप्राणान्हंतुमिहोद्यता   इति    पुरा     श्रीपूजयपादार्पिता-।\nद्वाक्याति़्ाप्रमिहाग्निसर्पसदृशान् रोगान् सदा साध्येत्॥ 62॥\nभावार्थ : शीघ्र और ठीक-ठीक ( शास्त्रोक्र पद्धति के अनुसार) चिकित्सा न करने से, अर्थात्\nरोगों की चिकित्सा, शास्त्रोक्र पद्धति के अनुसार, शीघ्र न करने से, जो रोग सुखसाध्य हैं, वे ही\nकृच्छ्रसाध्य हो जाते है। जो कृच्छ्रसाध्य है वे याप्यत्व को, जो याप्य है वे अनुपक्रमत्व अवस्था को प्राप्त"}
{"schema_version":"1.0","id":"page_176","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":176,"book_page":104,"chapter":7,"running_head":"व्याधिसमुद्रेश:","text_raw":"कल्याणकारके / व्याधिसमुद्रेश:\n104\nहो जाते हैं अैर जो अनुपक्रम है, वे तत़्ाण ही, प्राण का घात करते हैं। इस प्रकार प्राचीन काल में,\nआचार्य श्रीपूजयपाद ने कहा है। इसलिए, अग्नि अैर सर्प के समान, शीघ्र अमूल्य प्राण को नष्ट करने\nवाले रोगों को, हमेशा शीघ्र ही योग्य चिकित्सा द्वारा ठीक करें।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥63॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक व परलोक के\nलिए प्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट है, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्रेश आदितस्सप्तमपरिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में व्याधिसमुद्रेश नामक सातवां\nपरिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / व्याधिसमुद्रेश:\n104\nहो जाते हैं और जो अनुपक्रम है, वे तत़्ाण ही, प्राण का घात करते हैं। इस प्रकार प्राचीन काल में,\nआचार्य श्रीपूजयपाद ने कहा है। इसलिए, अग्नि और सर्प के समान, शीघ्र अमूल्य प्राण को नष्ट करने\nवाले रोगों को, हमेशा शीघ्र ही योग्य चिकित्सा द्वारा ठीक करें।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥63॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक व परलोक के\nलिए प्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट है, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे व्याधिसमुद्रेश आदितस्सप्तमपरिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में व्याधिसमुद्रेश नामक सातवां\nपरिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_177","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":177,"book_page":105,"chapter":8,"running_head":null,"text_raw":"अथाष्टम: परिच्छेद\nअथ वातरोगाधिकार\nमंगलाचरण व प्रतिरा\nअतींद्रियपदार्थसार्थनिपुणावबोधात्मकं। निराकृतसमस्तदोषकृतदुर्मदाहंकृतिम्॥\nजिनेन्द्रममरेंद्रमैलिमणिरशिममालार्चितं। प्रणम्य कथयाम्यहं विदितवातरोगक्रियाम्॥1॥\nभावार्थ : समस्त दोषों को एवं अहंकार को जिन्होंने नाश किया है, अतएव संपूर्ण पदाथोँ को\nसा़ात्कार करने वाले अतीन्द्रिय रान को प्राप्त किया है, जिनके चरण में आकर देवेन्द्र भी मस्तक\n¤ुकाते हैं, एेसे जिनेन्द्र भगवान् को नमस्कार कर वातरोग की चिकित्सा के विषय में कहेंगे। इस प्रकार\nआचार्य प्रतिरा करते है।\nवातदोष\nस वात इति कथयते प्रकटवेदनाल़ाण:। प्रवात हिमवृष्टिशीततररू़ासेवाधिक:॥\nप्रदेशसकलांगको बहुविधामयैकालयो। मुहुर्मुहुरुदेति रात्रिाकृतदेहदु:खास्पद:॥2॥\nभावार्थ : जिसका पारुष्य, शीतत्व, खरत्व, सुप्ताव, तोद शूल आदि वेदना, अैर रू़ा, शीत\nखर, चल, लघु आदि ल़ाण (संसार में) प्रसिद्द हैं, जो अत्यधिक बर्फ, वृष्टि (बरसात) तथा शीत\nव रू़ा गुण युक्र आहार को अधिक सेवन करने से प्रकुपित होता है, एकाX व सवाँगगत नाना प्रकार\nके रोगों की उत्पत्ति के लिए जो मुरुय स्थान है अर्थात् मूलकारण है, जो बार-बार कुपित होता है अैर\nरात्रि में विशोष रीति से शरीर को दु:ख पहुँचाता है, वह वात (दोष) कहलाता है।\nप्राणवात\nमुखे वसति योःनिल: प्रथित नामत: प्राणक:। प्रवेशयति सोःौापानमखिलामिषं सर्वदा।\nकरोति कुपितस्स्वयं श्वसनकासाहिPाधिका। ननेकविधतीव्रवेगकृतवेदनाव्याकुलान्॥ 3॥\nभावार्थ : मुख में जो वायु वास करता है, उसे प्राणवायु कहते हैं। वह (स्वस्थावस्था में) अौा\nपान आदि समस्त भोजय वर्ग को पेट में पहुँचाता है। यदि वह वायु कुपित हो जाये, तो अपने नाना प्रकार\nके तीव्र वेगों द्वारा उत्पादित वेदना से व्याकुलित करने वाले दमा, खाँसी, हिचकी इत्यादि रोग उत्पौा\nहोते हैं।","text_corrected_automatic":"अथाष्टम: परिच्छेद\nअथ वातरोगाधिकार\nमंगलाचरण व प्रतिज्ञा\nअतींद्रियपदार्थसार्थनिपुणावबोधात्मकं। निराकृतसमस्तदोषकृतदुर्मदाहंकृतिम्॥\nजिनेन्द्रममरेंद्रमैलिमणिरशिममालार्चितं। प्रणम्य कथ्याम्यहं विदितवातरोगक्रियाम्॥1॥\nभावार्थ : समस्त दोषों को एवं अहंकार को जिन्होंने नाश किया है, अतएव संपूर्ण पदाथोँ को\nसाक्षत्कार करने वाले अतीन्द्रिय रान को प्राप्त किया है, जिनके चरण में आकर देवेन्द्र भी मस्तक\nझुकाते हैं, ऐसे जिनेन्द्र भगवान् को नमस्कार कर वातरोग की चिकित्सा के विषय में कहेंगे। इस प्रकार\nआचार्य प्रतिज्ञा करते है।\nवातदोष\nस वात इति कथ्यते प्रकटवेदनालक्षण:। प्रवात हिमवृष्टिशीततररूक्षसेवाधिक:॥\nप्रदेशसकलांगको बहुविधामयैकालयो। मुहुर्मुहुरुदेति रात्रिाकृतदेहदु:खास्पद:॥2॥\nभावार्थ : जिसका पारुष्य, शीतत्व, खरत्व, सुप्ताव, तोद शूल आदि वेदना, और रूक्ष, शीत\nखर, चल, लघु आदि लक्षण (संसार में) प्रसिद्ध हैं, जो अत्यधिक बर्फ, वृष्टि (बरसात) तथा शीत\nव रूक्ष गुण युक्त आहार को अधिक सेवन करने से प्रकुपित होता है, एकाX व सवाँगगत नाना प्रकार\nके रोगों की उत्पत्ति के लिए जो मुख्य स्थान है अर्थात् मूलकारण है, जो बार-बार कुपित होता है और\nरात्रि में विशोष रीति से शरीर को दु:ख पहुँचाता है, वह वात (दोष) कहलाता है।\nप्राणवात\nमुखे वसति योःनिल: प्रथित नामत: प्राणक:। प्रवेशयति सोःन्नपानमखिलामिषं सर्वदा।\nकरोति कुपितस्स्वयं श्वसनकासाहिक्काधिका। ननेकविधतीव्रवेगकृतवेदनाव्याकुलान्॥ 3॥\nभावार्थ : मुख में जो वायु वास करता है, उसे प्राणवायु कहते हैं। वह (स्वस्थावस्था में) अन्न\nपान आदि समस्त भोजय वर्ग को पेट में पहुँचाता है। यदि वह वायु कुपित हो जाये, तो अपने नाना प्रकार\nके तीव्र वेगों द्वारा उत्पादित वेदना से व्याकुलित करने वाले दमा, खाँसी, हिचकी इत्यादि रोग उत्पन्न\nहोते हैं।"}
{"schema_version":"1.0","id":"page_178","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":178,"book_page":106,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n106\nउदानवायु\nशिरोगत इहाप्युदान इति विश्रुतस्सर्वदा। प्रवर्तयति गीतभाषितविशोषहास्यादिकान्॥\nकरोति निभृतोधर्वजत्रुगतरोगदु:खाकुलं। पुमांसमनिलस्तत: प्रकुपितस्स्वयं कारणै:॥4॥\nभावार्थ : मस्तक में रहने वाला वायु उदान नाम से प्रसिद्द है। वह(स्वस्थावस्थामें) गीत,\nभाषण, हास्य आदिकों को प्रवर्तित करता है। यदि वह स्वकारण से कुपित हो जाये तो कंठ, मुख, कर्ण,\nमस्तक आदि, जत्रुक हडुी से (गर्दनसे) ऊपर होने वाले रोगों को पैदा करता है।\nसमानवायु\nसमान इति योःनिलोःग्निसख उच्यते सर्वदा। वसत्युदर एव भोजनगणस्य संपाचक:॥\nकरोति विपरीततामुपगतस्स्वयं प्राणिना-मनग्निमतिसारमंत्ररुजमुग्रगुल्मादिकान्॥ 5॥\nभावार्थ : जो वायु उदर (आमाशय व पक्वाशय) में रहता है, अग्नि के प्रदीप्त होने में सहायक\nहै इसलिए अग्निसख कहलाता है तथा भोजनवर्ग को पचाता है उसको समानवात कहते है। यदि वह\nकुपित हो जावें तो, अग्निमांद्य, अतिसार, अंत्रशूल गुल्म आदि उग्र रोगों को पैदा करता है।\nअपानवायु\nअपान इति योःनिलो वसति वस्तिपक्वाशये। स वात मलमूत्राशुक्रनिखिलोरुगर्भार्तवम्॥\nस्वकालवशतो विनिर्गमयति स्वयं कोपत:। करोति गुदबस्तिसंस्थितमहास्वरूपामयान्॥ 6॥\nभावार्थ : अपानवायु बस्ति व पक्वाशय में रहता है। वह योग्य समय में मलमूत्र रजोवीर्य\nआर्तव (स्त्रियों के दुष्टरज) व गर्भ को बाहर निकालता है। यदि वह कुपित हो जाये तो गुद व\nमूत्राशयगत मलावरोध, मूत्रावरोध, मूत्रकृच्छ्र इत्यादि महान् रोगों को उत्पौा करता है।\nव्यानवायु\nसकृत्स तनुमाश्रितस्सततमेव यो व्यान   इत्यनेकविधचेष्टयाचरति   सर्वकर्माणयपि॥\nकरोति पवनो गदािौाखिलदेहगेहाश्रितान्। स्वयं प्रकुपितस्सदा विकृतवेदनालंकृतान्॥ 7॥\nभावार्थ : जो वायु शरीर के सम्पूर्ण भाग में व्याप्त होकर रहता है, उसे व्यानवायु कहते हैं।\nयह शरीर में अपनी अनेक प्रकार की चेष्टाओं को दर्शाते हुए चलता फिरता है। शरीरगत सर्वकमोँ (रक्र\nसंचालन, पित्त-कफ आदिकों को यथास्थान पहँुचाना आदि) को करता है। वह कुपित हो जावें तो\nहमेशा सर्व देहाश्रित, सवाँगवात, वा सर्वाXवध, सर्वाXकम्प आदि विकृत वेदनायुक्र रोगों को पैदा\nकरता है।\nकुपितवात व रोगोत्पत्ति\nयथैव कुपितोःनिलस्स्वयमिहामपPाशये। तथैव कुरूते गदानपि च तत्र तत्रौव तान्।\nत्वगादिषु यथाक्रमादखिलवायुसं़ाोभतशशरीरमथ नश्यते प्रलयवातघातादिव॥8॥","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n106\nउदानवायु\nशिरोगत इहाप्युदान इति विश्रुतस्सर्वदा। प्रवर्तयति गीतभाषितविशोषहास्यादिकान्॥\nकरोति निभृतोधर्वजत्रुगतरोगदु:खाकुलं। पुमांसमनिलस्तत: प्रकुपितस्स्वयं कारणै:॥4॥\nभावार्थ : मस्तक में रहने वाला वायु उदान नाम से प्रसिद्ध है। वह(स्वस्थावस्थामें) गीत,\nभाषण, हास्य आदिकों को प्रवर्तित करता है। यदि वह स्वकारण से कुपित हो जाये तो कंठ, मुख, कर्ण,\nमस्तक आदि, जत्रुक हडुी से (गर्दनसे) ऊपर होने वाले रोगों को पैदा करता है।\nसमानवायु\nसमान इति योःनिलोःग्निसख उच्यते सर्वदा। वसत्युदर एव भोजनगणस्य संपाचक:॥\nकरोति विपरीततामुपगतस्स्वयं प्राणिना-मनग्निमतिसारमंत्ररुजमुग्रगुल्मादिकान्॥ 5॥\nभावार्थ : जो वायु उदर (आमाशय व पक्वाशय) में रहता है, अग्नि के प्रदीप्त होने में सहायक\nहै इसलिए अग्निसख कहलाता है तथा भोजनवर्ग को पचाता है उसको समानवात कहते है। यदि वह\nकुपित हो जावें तो, अग्निमांद्य, अतिसार, अंत्रशूल गुल्म आदि उग्र रोगों को पैदा करता है।\nअपानवायु\nअपान इति योःनिलो वसति वस्तिपक्वाशये। स वात मलमूत्राशुक्रनिखिलोरुगर्भार्तवम्॥\nस्वकालवशतो विनिर्गमयति स्वयं कोपत:। करोति गुदबस्तिसंस्थितमहास्वरूपामयान्॥ 6॥\nभावार्थ : अपानवायु बस्ति व पक्वाशय में रहता है। वह योग्य समय में मलमूत्र रजोवीर्य\nआर्तव (स्त्रियों के दुष्टरज) व गर्भ को बाहर निकालता है। यदि वह कुपित हो जाये तो गुद व\nमूत्राशयगत मलावरोध, मूत्रावरोध, मूत्रकृच्छ्र इत्यादि महान् रोगों को उत्पन्न करता है।\nव्यानवायु\nसकृत्स तनुमाश्रितस्सततमेव यो व्यान   इत्यनेकविधचेष्टयाचरति   सर्वकर्माणयपि॥\nकरोति पवनो गदािन्नखिलदेहगेहाश्रितान्। स्वयं प्रकुपितस्सदा विकृतवेदनालंकृतान्॥ 7॥\nभावार्थ : जो वायु शरीर के सम्पूर्ण भाग में व्याप्त होकर रहता है, उसे व्यानवायु कहते हैं।\nयह शरीर में अपनी अनेक प्रकार की चेष्टाओं को दर्शाते हुए चलता फिरता है। शरीरगत सर्वकमोँ (रक्त\nसंचालन, पित्त-कफ आदिकों को यथास्थान पहँुचाना आदि) को करता है। वह कुपित हो जावें तो\nहमेशा सर्व देहाश्रित, सवाँगवात, वा सर्वाXवध, सर्वाXकम्प आदि विकृत वेदनायुक्त रोगों को पैदा\nकरता है।\nकुपितवात व रोगोत्पत्ति\nयथैव कुपितोःनिलस्स्वयमिहामपक्काशये। तथैव कुरूते गदानपि च तत्र तत्रौव तान्।\nत्वगादिषु यथाक्रमादखिलवायुसंक्षोभतशशरीरमथ नश्यते प्रलयवातघातादिव॥8॥"}
{"schema_version":"1.0","id":"page_179","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":179,"book_page":107,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n107\nभावार्थ : जिस प्रकार आमाशय, व पक्वाशय में प्रकुपित (समान) वायु आमाशयगत व\nपक्वाशयगत छर्दि अतिसार आिंद रोगों को उत्पौा करता है, उसी प्रकार त्वगादि स्वस्थानों में प्रकुपित\nतत्तद्वायु भी स्व-स्व स्थानगत व्याधिको यथाक्रम से पैदा करता है। यदि ये पाँचों वायु एक साथ प्रकुपित\nहोवे तो, शरीर को ही नष्ट कर देते है, जिस प्रकार प्रलयकाल का वायु समस्त पृथवी को नष्ट करता\nहै।\nकफ, पित्त, रक्रयुक्र वात का ल़ाण\nकफेन  सह  संयुतस्तनुमिहानिलस्तंभये-दवेदनमलेपनानिभृतमंगसंस्पर्शनम्॥\nसपित्तरूधिरान्वितस्सततदेहसंतापकृ-द्धविष्यति नरस्य वातविधिरेवमत्रा त्रिाधा॥ 9॥\nभावार्थ : यदि वायु कफ युक्र हो तो शरीर को स्तम्भन करता है। पीडा उत्पौा नहीं करता है,\nअैर स्पर्श में कठिन कर देता है। यदि पित्त व रक्र से युक्र हो तो देह में संताप (जलन) पैदा करता\nहै। इन तीन सांसर्गिक अवस्थाओं में भी तीन प्रकार से वात की ही चिकित्सा करनी पडती है।\nवातव्याधि के भेद\nमुहुर्मुहुरिहाि़ापत्यखिलदेहमा़ोपक:।    स   संचलति चापतानक इति प्रतीतो निल:।\nमुखार्धमखिलार्धमिंर्दतसुप़ाघातादपि। स्थितिर्भवति निशचलं विगतकर्मकार्यादिकम्॥10॥\nभावार्थ : सम्पूर्ण शरीर को बार-बार कम्पन करने वाला आ़ोप वात, चंचलयुक्र सुप्रसिद्द\nअपतानक, आधे मुखको वक्र करके निशचल करने वाला अर्दित, सारे शरीर के अर्ध भाग का निशचेष्ट\nकरने वाला प़ाघात, ये सब वातरोग के भेद हैं।\nअपतानक रोग का ल़ाण\nकरांगुलिगतोदरोरुह्दयाश्रितान् कंडरान्। ि़ापं ि़ापति मारुतस्स्वकशररिमा़ोपकान्।\nकफं वमति चोधर्वदृष्टितवभुग्नपाश्र्वोहनोर्न चालयति सोौापानमपि कृच्छ्रतोःप्यशनुते॥ 11॥\nभावार्थ : वह वायु हाथ, अंगुली, उदर एवं ह्दयगत कणडराओं (स्थूल शिरा)को प्राप्त करके\nशरीर में ¤ाटका उत्पौा करता है, कम्पाता है। उस से पीडित रोगी, कफ का वमन करता है, उसकी दृष्टि\nऊधर्व होती है। दोनों पार्श्व भुग्न (टूटा सा हो जाना) होते है, वह मुख को नहीं चला सकता है। वह\nअौापान को भी कष्ट से लेता है।\nअर्दित निदान व ल़ाण\nविजंृभणविभाषणात्कठिनभ़ाणोद्वेगत:। स्थिरोच्चातरशीर्षभागशयनात्कफाच्छीतत:॥\nभविष्यति तथादितो विकृतिरिंद्रियाणां तथा। मुखं भवति वक्रमक्रमगतिशच वाक्प्राणिनाम्॥12॥\nभावार्थ : अधिक जंभाइर् आने से, अधिक बोलने से, कठिन पदाथोँ को खाने से, उद्वेग से, सोते\nसमय सिर के नीचे ऊँचा अैर कठिन तकिया रखकर सोने से, कफ से व शीत से अर्दित नामक रोग","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n107\nभावार्थ : जिस प्रकार आमाशय, व पक्वाशय में प्रकुपित (समान) वायु आमाशयगत व\nपक्वाशयगत छर्दि अतिसार आदिं रोगों को उत्पन्न करता है, उसी प्रकार त्वगादि स्वस्थानों में प्रकुपित\nतत्तद्वायु भी स्व-स्व स्थानगत व्याधिको यथाक्रम से पैदा करता है। यदि ये पाँचों वायु एक साथ प्रकुपित\nहोवे तो, शरीर को ही नष्ट कर देते है, जिस प्रकार प्रलयकाल का वायु समस्त पृथवी को नष्ट करता\nहै।\nकफ, पित्त, रक्तयुक्त वात का लक्षण\nकफेन  सह  संयुतस्तनुमिहानिलस्तंभये-दवेदनमलेपनानिभृतमंगसंस्पर्शनम्॥\nसपित्तरूधिरान्वितस्सततदेहसंतापकृ-द्धविष्यति नरस्य वातविधिरेवमत्रा त्रिाधा॥ 9॥\nभावार्थ : यदि वायु कफ युक्त हो तो शरीर को स्तम्भन करता है। पीडा उत्पन्न नहीं करता है,\nऔर स्पर्श में कठिन कर देता है। यदि पित्त व रक्त से युक्त हो तो देह में संताप (जलन) पैदा करता\nहै। इन तीन सांसर्गिक अवस्थाओं में भी तीन प्रकार से वात की ही चिकित्सा करनी पडती है।\nवातव्याधि के भेद\nमुहुर्मुहुरिहाक्षिपत्यखिलदेहमाक्षेपक:।    स   संचलति चापतानक इति प्रतीतो निल:।\nमुखार्धमखिलार्धमरिं्दतसुपक्षघातादपि। स्थितिर्भवति निश्चलं विगतकर्मकार्यादिकम्॥10॥\nभावार्थ : सम्पूर्ण शरीर को बार-बार कम्पन करने वाला आक्षेप वात, चंचलयुक्त सुप्रसिद्ध\nअपतानक, आधे मुखको वक्र करके निश्चल करने वाला अर्दित, सारे शरीर के अर्ध भाग का निश्चेष्ट\nकरने वाला पक्षघात, ये सब वातरोग के भेद हैं।\nअपतानक रोग का लक्षण\nकरांगुलिगतोदरोरुहृदयाश्रितान् कंडरान्। क्षिपं क्षिपति मारुतस्स्वकशररिमाक्षेपकान्।\nकफं वमति चोधर्वदृष्टितवभुग्नपाश्र्वोहनोर्न चालयति सोन्नपानमपि कृच्छ्रतोःप्यशनुते॥ 11॥\nभावार्थ : वह वायु हाथ, अंगुली, उदर एवं हृदयगत कणडराओं (स्थूल शिरा)को प्राप्त करके\nशरीर में झाटका उत्पन्न करता है, कम्पाता है। उस से पीडित रोगी, कफ का वमन करता है, उसकी दृष्टि\nऊधर्व होती है। दोनों पार्श्व भुग्न (टूटा सा हो जाना) होते है, वह मुख को नहीं चला सकता है। वह\nअन्नपान को भी कष्ट से लेता है।\nअर्दित निदान व लक्षण\nविजृंभणविभाषणात्कठिनभक्षणोद्वेगत:। स्थिरोच्चातरशीर्षभागशयनात्कफाच्छीतत:॥\nभविष्यति तथादितो विकृतिरदिं्रियाणां तथा। मुखं भवति वक्रमक्रमगतिश्च वाक्प्राणिनाम्॥12॥\nभावार्थ : अधिक जंभाई आने से, अधिक बोलने से, कठिन पदाथोँ को खाने से, उद्वेग से, सोते\nसमय सिर के नीचे ऊँचा और कठिन तकिया रखकर सोने से, कफ से व शीत से अर्दित नामक रोग"}
{"schema_version":"1.0","id":"page_180","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":180,"book_page":108,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n108\nहोता है। उस रोग में इंद्रियों का विकार होता है। मुख वक्र होता है। प्राणियों का पचन ठीक क्रम से\nनहीं निकलता है। अक्रम होकर निकलता है।\nअर्दित का असाधय ल़ाण व प़ाघात की समाप्ति व ल़ाण\nत्रिावर्षकृतवेपमानशिरसशिचराद्धषिणो। निमेषरहितस्य चापि न च सिधयतीहार्दित:॥\nरुधा च धमनीशरीरसकलार्धप़ाश्रितान्। प्रपद्य पवन: करोति निभृतांगमराकृतम्॥13॥\nभावार्थ : जिस अर्दित रोगी का शिर, बराबर तीन वर्ष से काँप रहा हो, बहुत देर से जिसका\nवचन निकलता हो, आँखें जिनकी बंद नहीं होती हो एेसे रोगों का अर्दित रोग असाधय जानना चाहिए।\nवही वायु शरीर के सम्पूर्ण अर्ध भाग में आश्रित धमनियों को प्राप्त कर अैर उनको रोककर, (विशोषण\nकर) शरीर को कठिन बनाता है एवं स्पर्श रान को नष्ट करता है (जिससे शरीर का अर्ध भाग\nअकर्मणय होता है) इस रोग को, प़ावध प़ाघात व एकांगरोग भी कहते हैं।\nप़ाघात का कृच्छ्रसाधय व असाधय ल़ाण\nस केवलमरुत्कृतस्तु भुवि कृच्छ्रसाधय स्मृतो। न सिधयति च य: ़ाताद्धवति प़ाघात: स्फुटं॥\nस एव कफकारणाeुरुतरातिशोफावहस्सपित्तरुधिरादपि प्रबलदाहमूच्र्छाधिक:॥14॥\nभावार्थ : वह प़ाघात यदि केवल वात से युक्र है तो उसे कठिनसाधय सम¤ाना चाहिए।  यदि\n़ात (जरुम) के कारण प़ाघात हो गया हो तो वह निशचय से असाधय है। वह यदि कफ से युक्र हो\nतो शरीर को भारी बनाता है एवं शरीर में सूजन आदि विकार उत्पौा होते हैं। पित्त एवं रक्र से युक्र हो,\nतो शरीर में अत्यधिक दाह व मूच्र्छा आदि उत्पौा होते हैं।\nअपतानक व आ़ोपक के असाधय ल़ाण\nतथैवमपतानकोःप्यधिकशाेणितातिस्रवात्। स्वगर्भपतनात्तथा प्रकटिताभिघातादपि॥\nन सिधयति परित्यजेदथ भिषक्रमप्यातुरं। तथैवमभिघातजान् स्वयमिहापि चा़ोपकान्॥15॥\nभावार्थ : शरीर से अधिक रक्र के बह जाने से, गर्भ च्युति होने से एवं अैर कोइर् धPा लगने\nसे उत्पौा अपतानक रोग भी असाधय है। एेसे अपतानक से पीडित रोगी को एवं जखम से उत्पौा\nआ़ोपक रोगी को वैद्य असाधय सम¤ाकर छोडें।\nदणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व ल़ाण\nसमस्तधमनीगतप्रकुपितोःनिल: शलेष्मणा। स दणडधनुराकृिंतं तनुमिहातनोत्यायताम्॥\nस एव बहिरंतरंगधमनीगतोःप्युद्दतो। बहिर्वहिरिहांतरांतरधिकं नरं नामयेम्॥16॥\nभावार्थ : वायु समस्त धमनियों में व्याप्त होकर कफ से प्रकुपित हो जाय तो वह सारे  शरीर\nको दणड व धनुष्य के आकार में नमा देता है। वह वायु यदि बहिरX धमनीगत हो तो बाहर की तरफ,\nऔर यदि अंतरX धमनीगत हो तो अंदर के तरफ शरीर को नमाता है।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n108\nहोता है। उस रोग में इंद्रियों का विकार होता है। मुख वक्र होता है। प्राणियों का पचन ठीक क्रम से\nनहीं निकलता है। अक्रम होकर निकलता है।\nअर्दित का असाध्य लक्षण व पक्षघात की समाप्ति व लक्षण\nत्रिावर्षकृतवेपमानशिरसशिचराद्धषिणो। निमेषरहितस्य चापि न च सिध्यतीहार्दित:॥\nरुधा च धमनीशरीरसकलार्धपक्षश्रितान्। प्रपद्य पवन: करोति निभृतांगमराकृतम्॥13॥\nभावार्थ : जिस अर्दित रोगी का शिर, बराबर तीन वर्ष से काँप रहा हो, बहुत देर से जिसका\nवचन निकलता हो, आँखें जिनकी बंद नहीं होती हो ऐसे रोगों का अर्दित रोग असाध्य जानना चाहिए।\nवही वायु शरीर के सम्पूर्ण अर्ध भाग में आश्रित धमनियों को प्राप्त कर और उनको रोककर, (विशोषण\nकर) शरीर को कठिन बनाता है एवं स्पर्श रान को नष्ट करता है (जिससे शरीर का अर्ध भाग\nअकर्मणय होता है) इस रोग को, पक्षवध पक्षघात व एकांगरोग भी कहते हैं।\nपक्षघात का कृच्छ्रसाध्य व असाध्य लक्षण\nस केवलमरुत्कृतस्तु भुवि कृच्छ्रसाध्य स्मृतो। न सिध्यति च य: क्षताद्धवति पक्षघात: स्फुटं॥\nस एव कफकारणाeुरुतरातिशोफावहस्सपित्तरुधिरादपि प्रबलदाहमूच्र्छाधिक:॥14॥\nभावार्थ : वह पक्षघात यदि केवल वात से युक्त है तो उसे कठिनसाध्य समझाना चाहिए।  यदि\nक्षत (जरुम) के कारण पक्षघात हो गया हो तो वह निश्चय से असाध्य है। वह यदि कफ से युक्त हो\nतो शरीर को भारी बनाता है एवं शरीर में सूजन आदि विकार उत्पन्न होते हैं। पित्त एवं रक्त से युक्त हो,\nतो शरीर में अत्यधिक दाह व मूच्र्छा आदि उत्पन्न होते हैं।\nअपतानक व आक्षेपक के असाध्य लक्षण\nतथैवमपतानकोःप्यधिकशाेणितातिस्रवात्। स्वगर्भपतनात्तथा प्रकटिताभिघातादपि॥\nन सिध्यति परित्यजेदथ भिषक्रमप्यातुरं। तथैवमभिघातजान् स्वयमिहापि चाक्षेपकान्॥15॥\nभावार्थ : शरीर से अधिक रक्त के बह जाने से, गर्भ च्युति होने से एवं और कोई धक्का लगने\nसे उत्पन्न अपतानक रोग भी असाध्य है। ऐसे अपतानक से पीडित रोगी को एवं जखम से उत्पन्न\nआक्षेपक रोगी को वैद्य असाध्य समझाकर छोडें।\nदणडापतानक, धनुस्तम्भ, बहिरायास, अंतरायाम की संप्राप्ति व लक्षण\nसमस्तधमनीगतप्रकुपितोःनिल: श्लेष्मणा। स दणडधनुराकृतिं तनुमिहातनोत्यायताम्॥\nस एव बहिरंतरंगधमनीगतोःप्युद्धतो। बहिर्वहिरिहांतरांतरधिकं नरं नामयेम्॥16॥\nभावार्थ : वायु समस्त धमनियों में व्याप्त होकर कफ से प्रकुपित हो जाय तो वह सारे  शरीर\nको दणड व धनुष्य के आकार में नमा देता है। वह वायु यदि बहिरX धमनीगत हो तो बाहर की तरफ,\nऔर यदि अंतरX धमनीगत हो तो अंदर के तरफ शरीर को नमाता है।"}
{"schema_version":"1.0","id":"page_181","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":181,"book_page":109,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n109\nविशोष : प्रकुपित, वायु, कफ से युक्र होता हुआ, शरीर की समस्त धमनियों को प्राप्त होकर\nशरीर को दणड के समान आयत (सीधा) कर देता है। इसको दणडापतानक वातव्याधि कहते हैं। वही\nवायु (कफ से युक्र) वैसे ही (समस्त धमनियों को प्राप्त कर) शरीर को धनुष समान नमा देता है उसे\nधनुस्तम्भ वातव्याधि कहते हैं तथा वही वायु शरीर के बहिर्भाग की धमनियों को प्राप्त हो जाये, तो\nबाहर के तरफ शरीर को नमा देता है अैर अमयंतर (अन्दर के तरफ) के धमनीगत हो, तो अन्दर के\nतरफ नमा देता है, इनको क्रम से बहिरायाम अंतरायाम वातव्याधि कहते हैं।\nगृध्रसी अवबाहु की संप्राप्ति व ल़ाण\nयदात्मकरपादचारुतरकंदरान् दणडयन्। स खणडयति चणडवेगपवनो भृशं मानुषान्॥\nतदा निभृतविश्वसत्प्रकटवेदना गृध्रसिं। करोति निभृतावबाहुमपिचांसदेशस्थितं॥17॥\nभावार्थ : जिस समय हाथ अैर पैरों के मनोहर कंडराओं को दणिडत (पीडित करता हुआ)\nभयंकर वेगवाला पवन, मनुष्यों को हाथ पैरों का टूटा-सा अनुभव कराता हो, उस समय,उन स्थानों में\nअसह्य पीडा होती है। इस को गृध्रसी रोग कहते है। कंधों के प्रदेश (मूल) में स्थित वायु, तत्स्थानगत,\nशिराओं को संकोचित कर, हाथों के स्पन्दन (हिलन) को नष्ट करता है, उसे अवबाहु कहते हैं।\nकलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के ल़ाण\nकटीगत इहानिल: खल: कलायखंजत्वकृत्। नरं तरलपंगुमंगविकलं समापादयेत्॥\nतथोरुगतऊरुयुग्ममपि निशचलं स्तंभयेत् -स्ववातकृतकंटकानपि च पादहषेँ पदे॥18॥\nभावार्थ : कटिप्रदेशगत दुष्टवायु जब पैरों के कंडाराओं को (मोटी नस) खींचता है तब\nकलायखंज, व पंगु नामक व्याधि को पैदा करता है, जिस (पंगु) से मनुष्य का अंग विकल हो जाता\nहै, अर्थात् पैरों के चलने की शक्रि नाश हो जाती है। यदि वह ऊरु स्थान को प्राप्त हो तो दोनों ऊरुवों\nको स्तंभित करता है, जिससे दोनों ऊरु  निशचल हो जाते है एवं पादगत वायु पादहर्ष नामक व्याधि को\nउत्पौा करता है। इसका खुलासा इस प्रकार है।\nकलायखंज- जो गमन के आरंभ मे कम्पाता है, लंगडे की तरह चलाता है अैर पैरों की संधि\nछूटी हुइर्-सी मालूम होती है, उसे कलायखंज वातव्याधि कहते हैं।\nपंगु- दोनों पैर चलनक्रिया में बिल्कुल असमर्थ हो जाते हैं, उसे पंगु (पांगला) कहते हैं।\nऊरुस्तम्भ - जिसमें दोनों ऊरु, स्तब्ध, शीत अैर चेतनारहित होते हैं। तथा इतने भारी हो जाते\nहैं मानों दूसरों के पैरों को लाकर के रख दिया है। उनमें असह्य पीडा होती है। वह रोगी िंचता, अंगमर्द\n(अंग में पीडा) तंद्रा, अरुचित, जवर आदि उपद्रवों से युक्र होता है अैर वह अपने पैरों को, अत्यन्त\nकष्ट से उठाता है। इत्यादि अनेक ल़ाणों से संयुक्र इस व्याधि को (अन्य मतके) कोइर् 2 आचार्य\nआढयवात भी कहते है।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n109\nविशोष : प्रकुपित, वायु, कफ से युक्त होता हुआ, शरीर की समस्त धमनियों को प्राप्त होकर\nशरीर को दणड के समान आयत (सीधा) कर देता है। इसको दणडापतानक वातव्याधि कहते हैं। वही\nवायु (कफ से युक्त) वैसे ही (समस्त धमनियों को प्राप्त कर) शरीर को धनुष समान नमा देता है उसे\nधनुस्तम्भ वातव्याधि कहते हैं तथा वही वायु शरीर के बहिर्भाग की धमनियों को प्राप्त हो जाये, तो\nबाहर के तरफ शरीर को नमा देता है और अमयंतर (अन्दर के तरफ) के धमनीगत हो, तो अन्दर के\nतरफ नमा देता है, इनको क्रम से बहिरायाम अंतरायाम वातव्याधि कहते हैं।\nगृध्रसी अवबाहु की संप्राप्ति व लक्षण\nयदात्मकरपादचारुतरकंदरान् दणडयन्। स खणडयति चणडवेगपवनो भृशं मानुषान्॥\nतदा निभृतविश्वसत्प्रकटवेदना गृध्रसिं। करोति निभृतावबाहुमपिचांसदेशस्थितं॥17॥\nभावार्थ : जिस समय हाथ और पैरों के मनोहर कंडराओं को दणिडत (पीडित करता हुआ)\nभयंकर वेगवाला पवन, मनुष्यों को हाथ पैरों का टूटा-सा अनुभव कराता हो, उस समय,उन स्थानों में\nअसह्य पीडा होती है। इस को गृध्रसी रोग कहते है। कंधों के प्रदेश (मूल) में स्थित वायु, तत्स्थानगत,\nशिराओं को संकोचित कर, हाथों के स्पन्दन (हिलन) को नष्ट करता है, उसे अवबाहु कहते हैं।\nकलायखंज, पंगु, ऊरुस्तम्भ, वातकटंक व पादहर्ष के लक्षण\nकटीगत इहानिल: खल: कलायखंजत्वकृत्। नरं तरलपंगुमंगविकलं समापादयेत्॥\nतथोरुगतऊख्युग्ममपि निश्चलं स्तंभयेत् -स्ववातकृतकंटकानपि च पादहषेँ पदे॥18॥\nभावार्थ : कटिप्रदेशगत दुष्टवायु जब पैरों के कंडाराओं को (मोटी नस) खींचता है तब\nकलायखंज, व पंगु नामक व्याधि को पैदा करता है, जिस (पंगु) से मनुष्य का अंग विकल हो जाता\nहै, अर्थात् पैरों के चलने की शक्ति नाश हो जाती है। यदि वह ऊरु स्थान को प्राप्त हो तो दोनों ऊरुवों\nको स्तंभित करता है, जिससे दोनों ऊरु  निश्चल हो जाते है एवं पादगत वायु पादहर्ष नामक व्याधि को\nउत्पन्न करता है। इसका खुलासा इस प्रकार है।\nकलायखंज- जो गमन के आरंभ मे कम्पाता है, लंगडे की तरह चलाता है और पैरों की संधि\nछूटी हुई-सी मालूम होती है, उसे कलायखंज वातव्याधि कहते हैं।\nपंगु- दोनों पैर चलनक्रिया में बिल्कुल असमर्थ हो जाते हैं, उसे पंगु (पांगला) कहते हैं।\nऊरुस्तम्भ - जिसमें दोनों ऊरु, स्तब्ध, शीत और चेतनारहित होते हैं। तथा इतने भारी हो जाते\nहैं मानों दूसरों के पैरों को लाकर के रख दिया है। उनमें असह्य पीडा होती है। वह रोगी चिंता, अंगमर्द\n(अंग में पीडा) तंद्रा, अरुचित, जवर आदि उपद्रवों से युक्त होता है और वह अपने पैरों को, अत्यन्त\nकष्ट से उठाता है। इत्यादि अनेक लक्षणों से संयुक्त इस व्याधि को (अन्य मतके) कोई 2 आचार्य\nआढयवात भी कहते है।"}
{"schema_version":"1.0","id":"page_182","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":182,"book_page":110,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n110\nवातकणटक- पैरों को विषम रूप से रखने से वा अत्यन्त परिश्रम के द्वारा प्रकुपित वायु\nगुल्फसंधि (गट्टा) को आश्रित कर पीडा उत्पौा करता है, उसे वातकणटक कहते हैं।\nपादहर्ष - जिसमें दोनों पाद हर्षित एवं थोडी देर के लिए संरा शून्य होते हैं अैर अपने को\nथोडा मोटा हुआ जैसा प्रतीत होता है।\n   तूनी प्रतितूनी, अष्टीला व आधमान के ल़ाण\nतुनिप्रतितुनिं च नाभिगुदमधयकोत्ष्ठीलिका-मनुप्रतिबिपिलोमिकां स कुरुते मरुद्रोधिनीम्।\nतथा प्रतिसमानलोमगुणनामकाधमानकं। करोति भृशशूलमप्यधिकृतोःनिल: कुि़ाग:॥19॥\nभावार्थ : प्रकुपित वाततूनि प्रतितूनि तथा नाभि अैर गुदा के बीच में वात को रोकने वाली\nअनुलोमाष्ठीला(अष्ठीला) प्रतिलोमाष्ठीला (प्रत्यष्ठीला) नामक रोग को उत्पौा करता है। कुि़ा\n(उदर) गत वायु अत्यन्त शूलोत्पादक आधमान, प्रत्याधमान नामक रोग को पैदा करता है। इसका\nखुलासा इस प्रकार है-\nतूनी- जो पक्वाशय व मूत्राशय में अथवा दोनों में एक साथ उत्पौा हो, नीचे (गुदा अैर\nगुह्येन्द्रिय) की तरफ जाता हो, गुह्येन्द्रिय व गुदा को फोडने जैसी पीडा का अनुभव कराता हो, एेसी\nवेदना (शूल) को तूनी नामक वातव्याधि कहते हैं।\nप्रतितूनी- जो शूल गुदा अैर गुह्येन्द्रिय में उत्पौा होकर वेग के साथ, ऊपर के तरफ जाता हो\nएवं पक्वाशय में पहुँचता हो, उसे प्रतितूनी कहते हैं।\nअष्ठीला- जिससे नाभि व गुदा के बीच में गोल पत्थर जैसी, ग्रंथि (गांठ) उत्पौा हो जाती है,\nजो चलनशील अथवा अचल होता है, जिसके उपरिम भाग दीर्घ है, तिरछा भाग उौात (ऊँचा उठा हुआ)\nहै अैर जिससे वायु मलमूत्र रुक जाते हैं, उसे अष्ठीला कहते हैं।\nप्रत्यष्ठीला- यह भी उपरोक्र अष्ठीला सदृश्य ही है, लेकिन इसमें इतना विशोष है कि इसका\nतिरछा भाग दीर्घ होता है।\nआधमान- जिससे पक्वाशय में गुडगुड, चल चल, एेसे शब्द होते हैं, उग्र पीडा होती है, वात\nसे भरी हुइर् थैली के समान, पेट (पक्वाशय प्रदेश) फूल जाता है, उसे आधमान कहते हैं।\nप्रत्याघमान- उपरोक्र आधमान यदि आमाशय मंे उत्पौा होवें, उसे प्रत्याधमान कहते हैं। लेकिन\nइस से दोनों पार्श्व (बगल) अैर ह्दय में किसी प्रकार की तकलीफ नहीं होती है।\nवातव्याधि का उपसंहार\nस सर्वगतमारुतो बहुविधामयान्सर्वगान्। करोत्यवयवे तथावयवशोफशूलादिकान्॥\nकिमत्रा बहुना स्वभेदकृतल़ाणैर्लि़ातैर्गदैर्निगदितैर्गदाशनिनिभै: क्रियैका मता॥20॥\nभावार्थ : यदि वात सर्व देहगत हो तो सवाँगवात, सवाँगकम्प आदि नाना प्रकार के सर्व शरीर","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n110\nवातकणटक- पैरों को विषम रूप से रखने से वा अत्यन्त परिश्रम के द्वारा प्रकुपित वायु\nगुल्फसंधि (गट्टा) को आश्रित कर पीडा उत्पन्न करता है, उसे वातकणटक कहते हैं।\nपादहर्ष - जिसमें दोनों पाद हर्षित एवं थोडी देर के लिए संरा शून्य होते हैं और अपने को\nथोडा मोटा हुआ जैसा प्रतीत होता है।\n   तूनी प्रतितूनी, अष्टीला व आधमान के लक्षण\nतुनिप्रतितुनिं च नाभिगुदमध्यकोत्ष्ठीलिका-मनुप्रतिबिपिलोमिकां स कुरुते मरुद्रोधिनीम्।\nतथा प्रतिसमानलोमगुणनामकाधमानकं। करोति भृशशूलमप्यधिकृतोःनिल: कुक्षिग:॥19॥\nभावार्थ : प्रकुपित वाततूनि प्रतितूनि तथा नाभि और गुदा के बीच में वात को रोकने वाली\nअनुलोमाष्ठीला(अष्ठीला) प्रतिलोमाष्ठीला (प्रत्यष्ठीला) नामक रोग को उत्पन्न करता है। कुक्षि\n(उदर) गत वायु अत्यन्त शूलोत्पादक आधमान, प्रत्याधमान नामक रोग को पैदा करता है। इसका\nखुलासा इस प्रकार है-\nतूनी- जो पक्वाशय व मूत्राशय में अथवा दोनों में एक साथ उत्पन्न हो, नीचे (गुदा और\nगुह्येन्द्रिय) की तरफ जाता हो, गुह्येन्द्रिय व गुदा को फोडने जैसी पीडा का अनुभव कराता हो, ऐसी\nवेदना (शूल) को तूनी नामक वातव्याधि कहते हैं।\nप्रतितूनी- जो शूल गुदा और गुह्येन्द्रिय में उत्पन्न होकर वेग के साथ, ऊपर के तरफ जाता हो\nएवं पक्वाशय में पहुँचता हो, उसे प्रतितूनी कहते हैं।\nअष्ठीला- जिससे नाभि व गुदा के बीच में गोल पत्थर जैसी, ग्रंथि (गांठ) उत्पन्न हो जाती है,\nजो चलनशील अथवा अचल होता है, जिसके उपरिम भाग दीर्घ है, तिरछा भाग उन्नत (ऊँचा उठा हुआ)\nहै और जिससे वायु मलमूत्र रुक जाते हैं, उसे अष्ठीला कहते हैं।\nप्रत्यष्ठीला- यह भी उपरोक्र अष्ठीला सदृश्य ही है, लेकिन इसमें इतना विशोष है कि इसका\nतिरछा भाग दीर्घ होता है।\nआधमान- जिससे पक्वाशय में गुडगुड, चल चल, ऐसे शब्द होते हैं, उग्र पीडा होती है, वात\nसे भरी हुई थैली के समान, पेट (पक्वाशय प्रदेश) फूल जाता है, उसे आधमान कहते हैं।\nप्रत्याघमान- उपरोक्र आधमान यदि आमाशय में उत्पन्न होवें, उसे प्रत्याधमान कहते हैं। लेकिन\nइस से दोनों पार्श्व (बगल) और हृदय में किसी प्रकार की तकलीफ नहीं होती है।\nवातव्याधि का उपसंहार\nस सर्वगतमारुतो बहुविधामयान्सर्वगान्। करोत्यवयवे तथावयवशोफशूलादिकान्॥\nकिमत्रा बहुना स्वभेदकृतलक्षणैर्लक्षितैर्गदैर्निगदितैर्गदाशनिनिभै: क्रियैका मता॥20॥\nभावार्थ : यदि वात सर्व देहगत हो तो सवाँगवात, सवाँगकम्प आदि नाना प्रकार के सर्व शरीर"}
{"schema_version":"1.0","id":"page_183","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":183,"book_page":111,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n111\nमें होने वाले रोगों को उत्पौा करता है। वही वायु शरीर के अवयव में प्राप्त हो तो तत्तदवयवों में सूजन,\nशूल आदि अनेक रोगों को उत्पौा करता है। इस वात के विषय में विशोष कहने से क्या? स्थान आदि\nभेदों के कारण जो रोग भेद होता है उनके अनुसार प्रकट होने वाले अन्यान्य ल़ाणों से संयुक्र, विष,\nबिजली जैसे शीघ्र प्राणघातक अनेक रोगों को वह वात पैदा करता है। इन सर्व वातरोगों में (मुरुयतया)\nएक बात को जीतना पडता है। अतएव सबके लिए एक ही चिकित्सा है, एेसा पूर्वाचायोँ का अभिमत है।\nवातरक्र का निदान, संप्राप्ति व ल़ाण\nविदाहिरससंयुतान्यतिविदाहिकाले भृशं। निष्ोव्य कटुभोजनान्यतिकटूष्णरू़ाणयपि॥\nरथाश्वतरवाजिवारणखरोष्ट्रवाहादिकांशिचरं समधिरु ह्य शीघ्रमिह गच्छतां देहिनाम्॥ 21॥\nविदाहकृतदुष्टशोणितमिहांतत: पादयो:। करोति भृशमास्यशोफमखिलाXदु:खावहम्॥\nसवातरुधिरेण तोदनविभेदनास्पर्शनैर्विशोषणविशोषणैर्भवत एव पादै नृणां॥22॥\nभावार्थ : गर्मी के समय में विदाही अौाों को सेवन करने से, कटुभोजन, अतिकटूष्ण तथा रू़ा\nआहारों को अत्यधिक सेवन करने से, एवं रथ, घोडा, हाथी, ऊंट आदि सवारी पर बहुत देर तक\nचढकर दैडाने से रक्र विदग्ध होता है तथा वायु भी प्रकुपित होता है। वह-विदग्धरक्र जिस समय वायु\nके मार्ग को रोक देता है तो वह अत्यधिक प्रकुपित होकर अैर रक्र को दूषित कर देता है। तब रक्र\nदोनों पादों मंे संचय होता है। इसी से सम्पूर्ण अंगों मंे दु:ख उत्पौा करने वाली सूजन हो जाती है। उस\nसमय दोनों पाद तोदन, भेदन आदि पीडा संयुक्र स्पर्शनासह होते हैं अैर सूख भी जाते है। इस को\nवातरक्र कहते हैं।\nपित्त कफ युक्र व त्रिादोषज वात रक्र का ल़ाण\nसपिक्ररुधिरेण सोष्णमृदुशोफदाहान्वितै। शरीरतरकणडुनै गुरुघनै च सशलेष्मणा॥\nसपित्तकफमारुतैरभिहते च रक्रे तथा। भवंति कथितामया विहितपादयै:प्राणिनाम्॥23॥\nभावार्थ : वह यदि पित्त से युक्र हो तो पाद उष्ण, मृदु, सूजन व दाह से युक्र होते हैं। यदि कफ\nसहित हो तो खुजली से युक्र, भारी एवं घन (सूजन, होते है एवं पित्त, कफ, वात से युक्र हो जाये,\nतो तीनों विकारों से उत्पौा ल़ाण) उसमंे पाये जाते हैं।\nक्रोष्टुकशीर्ष ल़ाण\nस्थिरप्रबलवेदनासहितशोफमत्यायतं। करोति निजजानुनि प्रथिततीव्रसत्क्रोष्टुक-॥\nशिर: प्रतिममित्यनेकविधवातरक्रामया। यथार्थकृतनामका: प्रतिपदं मया चोदिता:॥ 24॥\nभावार्थ : इसी वातरक्र के विकार से जानुवों में जो अत्यन्त वेदना से युक्र अत्यन्त आयत सूजन\nउत्पौा होती है, वह क्रोष्टुक (गीदड) के मस्तक के समान होती है। इसलिए उसे क्रोष्टुकशीर्ष1 नाम\n1. गीदड के मस्तक के समान","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n111\nमें होने वाले रोगों को उत्पन्न करता है। वही वायु शरीर के अवयव में प्राप्त हो तो तत्तदवयवों में सूजन,\nशूल आदि अनेक रोगों को उत्पन्न करता है। इस वात के विषय में विशोष कहने से क्या? स्थान आदि\nभेदों के कारण जो रोग भेद होता है उनके अनुसार प्रकट होने वाले अन्यान्य लक्षणों से संयुक्त, विष,\nबिजली जैसे शीघ्र प्राणघातक अनेक रोगों को वह वात पैदा करता है। इन सर्व वातरोगों में (मुख्यतया)\nएक बात को जीतना पडता है। अतएव सबके लिए एक ही चिकित्सा है, ऐसा पूर्वाचायोँ का अभिमत है।\nवातरक्त का निदान, संप्राप्ति व लक्षण\nविदाहिरससंयुतान्यतिविदाहिकाले भृशं। निष्ोव्य कटुभोजनान्यतिकटूष्णरूक्षणयपि॥\nरथाश्वतरवाजिवारणखरोष्ट्रवाहादिकांशिचरं समधिरु ह्य शीघ्रमिह गच्छतां देहिनाम्॥ 21॥\nविदाहकृतदुष्टशोणितमिहांतत: पादयो:। करोति भृशमास्यशोफमखिलाXदु:खावहम्॥\nसवातरुधिरेण तोदनविभेदनास्पर्शनैर्विशोषणविशोषणैर्भवत एव पादै नृणां॥22॥\nभावार्थ : गर्मी के समय में विदाही अन्नों को सेवन करने से, कटुभोजन, अतिकटूष्ण तथा रूक्ष\nआहारों को अत्यधिक सेवन करने से, एवं रथ, घोडा, हाथी, ऊंट आदि सवारी पर बहुत देर तक\nचढकर दैडाने से रक्त विदग्ध होता है तथा वायु भी प्रकुपित होता है। वह-विदग्धरक्त जिस समय वायु\nके मार्ग को रोक देता है तो वह अत्यधिक प्रकुपित होकर और रक्त को दूषित कर देता है। तब रक्त\nदोनों पादों में संचय होता है। इसी से सम्पूर्ण अंगों में दु:ख उत्पन्न करने वाली सूजन हो जाती है। उस\nसमय दोनों पाद तोदन, भेदन आदि पीडा संयुक्त स्पर्शनासह होते हैं और सूख भी जाते है। इस को\nवातरक्त कहते हैं।\nपित्त कफ युक्त व त्रिादोषज वात रक्त का लक्षण\nसपिक्ररुधिरेण सोष्णमृदुशोफदाहान्वितै। शरीरतरकणडुनै गुरुघनै च सश्लेष्मणा॥\nसपित्तकफमारुतैरभिहते च रक्ते तथा। भवंति कथितामया विहितपादयै:प्राणिनाम्॥23॥\nभावार्थ : वह यदि पित्त से युक्त हो तो पाद उष्ण, मृदु, सूजन व दाह से युक्त होते हैं। यदि कफ\nसहित हो तो खुजली से युक्त, भारी एवं घन (सूजन, होते है एवं पित्त, कफ, वात से युक्त हो जाये,\nतो तीनों विकारों से उत्पन्न लक्षण) उसमें पाये जाते हैं।\nक्रोष्टुकशीर्ष लक्षण\nस्थिरप्रबलवेदनासहितशोफमत्यायतं। करोति निजजानुनि प्रथिततीव्रसत्क्रोष्टुक-॥\nशिर: प्रतिममित्यनेकविधवातरक्तामया। यथार्थकृतनामका: प्रतिपदं मया चोदिता:॥ 24॥\nभावार्थ : इसी वातरक्त के विकार से जानुवों में जो अत्यन्त वेदना से युक्त अत्यन्त आयत सूजन\nउत्पन्न होती है, वह क्रोष्टुक (गीदड) के मस्तक के समान होती है। इसलिए उसे क्रोष्टुकशीर्ष1 नाम\n1. गीदड के मस्तक के समान"}
{"schema_version":"1.0","id":"page_184","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":184,"book_page":112,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n112\nका रोग कहते हैं। इसी प्रकार उक्र क्रम से वात रक्र के विकार से अपने-अपने नाम के समान पाद मंे\nअनेक रोग होते हैं।\nवातरक्र असाधय ल़ाण\nस्फुटं स्फुटति भिौासासृतरसं तथा जानुतस्तदेतदिह वातशोणितमसाधयमुक्रं जिनै:।\nयदेतदिह वत्सराननुगतं तद्याप्यमित्यथोत्तरमिह क्रियां प्रकटयमि सद्धेषजै:॥25॥\nभावार्थ : वह अच्छी तरह फूटकर जिस समय उससे व घुटने से रक्र रस का स्राव होने लगे,\nउस वातरक्र को असाधय सम¤ाना चाहिए। एक वर्ष से पहले साधय है, उसके बाद याप्य हो जाता है।\nअब हम वातरोगों की चिकित्सा का वर्णन श्रोष्ठ अैषधियों के साथ -साथ करेंगे।\nवातरोग चिकित्सा वर्णन की प्रतिरा\nत एव तनुभृeणस्य सुरुासंपदां नाशका:। स्फुरद्विषमनिष्टुराशनिविषोपमा व्याधय:॥\nमहाप्रलयवातोपमशरीरवातोद्धवा। मया निगदितास्ततास्तु विधिरुच्यते तeत:॥26॥\nभावार्थ : शरीर में उत्पौा होने वाले वात रोग प्राणियों के सुख सम्पत्तियों को नाश करने वाले\nहैं। भयंकर बिजली व विष के समान हैं, इतना ही नहीं, महाप्रलय काल के प्रचणड मारुत के समान\nहै। इसलिए उनका प्रतिकार शास्त्रोक्र क्रम से यहाँ कहा जाता है।\nआमाशयगत वातरोग चिकित्सा\nअथ प्रकुपितेःनिले सति निजामसंराशये। प्लुतं सलवणोष्णतोयसहितं हितं पाययेत्॥\nससधंैवसुखोष्णतैलपारीदिग्धगात्रां नरं। कुधान्यसिकतादिसोष्णशयने तदा स्वेदयेत्॥ 27॥\nभावार्थ : आमाशय में वात प्रकुपित होने पर,(उसको जीतने के लिए) वमन कराना चाहिए,\nउसकी विधि इस प्रकार है। उस रोगी को, सबसे पहले सैंधानमक मिला हुआ, सुखोष्ण तैल से मालिश\nकरा कर(इस विधि से स्नेहन1 कराकर) कुधान्य,वालु आदि से व उष्ण(कम्बल आदि) शयन में\nसुलाकर स्वेदन करंे। तत्पशचात् वमन कराने के लिए, गरम पानी में सैंधा नमक भिगोकर पिलाना\nचाहिए।\nस्नेहपान विधि\nत्रिारात्रामिह पाययेन्मृदुतरोदरं पित्ततस्तथैव कफतोपि मधयममिहैव पंचान्हिकम्॥\nस्ववातकृतनिष्ठुरोरुखरकोष्ठमप्यादराद्रिनान्यपिच सप्त सर्विंवधिषु क्रमोःयं स्मृत:॥28॥\nभावार्थ : घृत तैल आदि किसी स्निग्ध पदार्थ को सेवन कराकर, शरीर को चिकना बना देना\nयही स्नेहन है। इसकी विधि इस प्रकार है। शरीर में पित्त की अधिकता से मृदुकोष्ठ, कफ की\n1. वमन विरेचन आदि प्रत्येक पंचकमोँ को करने के पहले स्नेहन अैर स्वेदन क्रिया करनी चाहिए, एेसा आयुर्वेद\nशास्त्र का नियम है। स्नेहन-स्वेदन पूर्व कर्म हैं।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n112\nका रोग कहते हैं। इसी प्रकार उक्र क्रम से वात रक्त के विकार से अपने-अपने नाम के समान पाद में\nअनेक रोग होते हैं।\nवातरक्त असाध्य लक्षण\nस्फुटं स्फुटति भिन्नसासृतरसं तथा जानुतस्तदेतदिह वातशोणितमसाध्यमुक्तं जिनै:।\nयदेतदिह वत्सराननुगतं तद्याप्यमित्यथोत्तरमिह क्रियां प्रकटयमि सद्धेषजै:॥25॥\nभावार्थ : वह अच्छी तरह फूटकर जिस समय उससे व घुटने से रक्त रस का स्राव होने लगे,\nउस वातरक्त को असाध्य समझाना चाहिए। एक वर्ष से पहले साध्य है, उसके बाद याप्य हो जाता है।\nअब हम वातरोगों की चिकित्सा का वर्णन श्रोष्ठ औषधियों के साथ -साथ करेंगे।\nवातरोग चिकित्सा वर्णन की प्रतिज्ञा\nत एव तनुभृeणस्य सुरुासंपदां नाशका:। स्फुरद्विषमनिष्टुराशनिविषोपमा व्याध्य:॥\nमहाप्रलयवातोपमशरीरवातोद्धवा। मया निगदितास्ततास्तु विधिरुच्यते तeत:॥26॥\nभावार्थ : शरीर में उत्पन्न होने वाले वात रोग प्राणियों के सुख सम्पत्तियों को नाश करने वाले\nहैं। भयंकर बिजली व विष के समान हैं, इतना ही नहीं, महाप्रलय काल के प्रचणड मारुत के समान\nहै। इसलिए उनका प्रतिकार शास्त्रोक्र क्रम से यहाँ कहा जाता है।\nआमाशयगत वातरोग चिकित्सा\nअथ प्रकुपितेःनिले सति निजामसंराशये। प्लुतं सलवणोष्णतोयसहितं हितं पाययेत्॥\nससधैंवसुखोष्णतैलपारीदिग्धगात्रां नरं। कुधान्यसिकतादिसोष्णशयने तदा स्वेदयेत्॥ 27॥\nभावार्थ : आमाशय में वात प्रकुपित होने पर,(उसको जीतने के लिए) वमन कराना चाहिए,\nउसकी विधि इस प्रकार है। उस रोगी को, सबसे पहले सैंधानमक मिला हुआ, सुखोष्ण तैल से मालिश\nकरा कर(इस विधि से स्नेहन1 कराकर) कुधान्य,वालु आदि से व उष्ण(कम्बल आदि) शयन में\nसुलाकर स्वेदन करें। तत्पश्चात् वमन कराने के लिए, गरम पानी में सैंधा नमक भिगोकर पिलाना\nचाहिए।\nस्नेहपान विधि\nत्रिारात्रामिह पाययेन्मृदुतरोदरं पित्ततस्तथैव कफतोपि मध्यममिहैव पंचान्हिकम्॥\nस्ववातकृतनिष्ठुरोरुखरकोष्ठमप्यादराद्रिनान्यपिच सप्त सर्वविंधिषु क्रमोःयं स्मृत:॥28॥\nभावार्थ : घृत तैल आदि किसी स्निग्ध पदार्थ को सेवन कराकर, शरीर को चिकना बना देना\nयही स्नेहन है। इसकी विधि इस प्रकार है। शरीर में पित्त की अधिकता से मृदुकोष्ठ, कफ की\n1. वमन विरेचन आदि प्रत्येक पंचकमोँ को करने के पहले स्नेहन और स्वेदन क्रिया करनी चाहिए, ऐसा आयुर्वेद\nशास्त्र का नियम है। स्नेहन-स्वेदन पूर्व कर्म हैं।"}
{"schema_version":"1.0","id":"page_185","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":185,"book_page":113,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n113\nअधिकता से मधयमकोष्ठ, अैर वाताधिक्य से खरकोष्ठ, इस प्रकार कोष्ठ तीन प्रकार से विभक्त है।\nमृदुकोष्ठ के लिए तीन दिन, मधयमकोष्ठ के लिए पाँच दिन व खरकोष्ठ के लिए सात दिन तक\nस्नेहपदार्थ (घृत) पिलाना चाहिए (इस क्रम से शरीर अच्छी तरह स्निग्ध होता है) स्नेहन क्रिया मंे सर्वत्र\nयही विधि है।\nस्नेहपान के गुण\nविशोषनिशिताग्नयोःधिकबला: सुवर्णोजवला:। स्थिराभिनवधातव: प्रतिदिनं विशुद्धाशया:॥\nट्टढेन्द्रियशतायुष: स्थिरवयस्सुरूपास्सदा। भवंति भुवि संततं घृतमिदं पिबंतो नरा:॥29॥\nभावार्थ : इस तरह घी पीने वाले मनुष्य की अग्नि ती़ण हो जाती है। अधिक बलशाली व\nसुवर्ण के समान कांतीमान होता है, शरीर मंे स्थिर व नये धातुओं की उत्पत्ति होती है। आमाशयादि शुद्द\nहोते है, इन्द्रियाँ दृढ हो जाती है, वह शतायुष्ी हो जाता है। शरीर सुरूप व सुडैल बन जाता है।\nस्नेहन के लिए अपात्रा\nअरोचकनवजवरान् ह्दयगर्भमूच्र्छामद-भ्रमक्लमकृशानसुरापरिगतानथोन्दारिण:।\nअजीर्णपरिपीडितानधिकशुद्ददेहाौारान्। सबस्तिकृतकर्मणो न घृतमेतदापाययेत्॥ 30॥\nभावार्थ : अरोचक अवस्था में, नवजवर पीडित को, ह्दय रोग से पीडित को, गर्भवती को,\nमूचि्र्छत को, मद,भ्रम-श्रम से युक्र, कृश, एेसे व्यक्रि को एवं मद्य पीये हुए को, उeारी को, अजीर्ण से\nपीडित को, वमनादि से अत्यधिक विशुद्द देहवाले को, बस्तिकर्म जिसको किया गया हो, उसको यह\nघृत नहीं पिलाना चाहिए अर्थात् एेसे मनुष्य स्नेहन के लिए अपात्र हैं।\nस्वेदन का फल\nअथाग्निरभिवद्र्दते मुदुतरं सुवर्णोजवलं। शरीरमशने रुचिं निभृतगात्राचेष्टामपि॥\nलघुत्वपवनानुलोम्य मलमूत्रावृत्तिक्रमान्। करोति तनुतापनं सततदुष्टनिद्रापहम्॥ 31॥\nभावार्थ : शरीर से किसी भी प्रकार से पसीना लाया जाता है, उसे स्वेदन क्रिया कहते हैं।\nस्वेदन से शरीर में अग्नि तीव्र हो जाती है। शरीर मृदु व कांतियुक्र हो जाता है। भोजन में रुचि उत्पौा\nहोती है। शरीर के प्रत्येक अवयव योग्य क्रिया करने लगते है, शरीर हल्का हो जाता है। वात का\nअनुलोम हो कर, मलमूत्रों का ठीक-ठीक निर्गम होता है, दुष्ट निद्रा दूर होती है।\nस्वेदन के लिए अपात्रा\n़ातोष्मपरिपीडितांस्तृषितपाणडुमेहातुरा  -   नुपोषितनरातिसारबहुरक्रपित्तातुरान्॥\nजलोदरविषार्तमूर्छितनरार्भकान् गर्भिणीं। स्वयं प्रकृतिपित्तरक्रगुणमत्रा न स्वेदयेत्॥ 32॥\nभावार्थ : ़ात व उष्ण से पीडित, तृषित, पांडु व मेहरोग के रोगी को उपवास किए हुए को,\nरक्रपित्ी को, अतिसारी को, जलोदर, विषरोग व मूच्र्छा रोग से पीडित को, गर्भिणीं को एवं पित्त","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n113\nअधिकता से मध्यमकोष्ठ, और वाताधिक्य से खरकोष्ठ, इस प्रकार कोष्ठ तीन प्रकार से विभक्त है।\nमृदुकोष्ठ के लिए तीन दिन, मध्यमकोष्ठ के लिए पाँच दिन व खरकोष्ठ के लिए सात दिन तक\nस्नेहपदार्थ (घृत) पिलाना चाहिए (इस क्रम से शरीर अच्छी तरह स्निग्ध होता है) स्नेहन क्रिया में सर्वत्र\nयही विधि है।\nस्नेहपान के गुण\nविशोषनिशिताग्नयोःधिकबला: सुवर्णोजवला:। स्थिराभिनवधातव: प्रतिदिनं विशुद्धाशया:॥\nट्टढेन्द्रियशतायुष: स्थिरवयस्सुरूपास्सदा। भवंति भुवि संततं घृतमिदं पिबंतो नरा:॥29॥\nभावार्थ : इस तरह घी पीने वाले मनुष्य की अग्नि ती़ण हो जाती है। अधिक बलशाली व\nसुवर्ण के समान कांतीमान होता है, शरीर में स्थिर व नये धातुओं की उत्पत्ति होती है। आमाशयादि शुद्ध\nहोते है, इन्द्रियाँ दृढ हो जाती है, वह शतायुष्ी हो जाता है। शरीर सुरूप व सुडैल बन जाता है।\nस्नेहन के लिए अपात्रा\nअरोचकनवजवरान् हृदयगर्भमूच्र्छामद-भ्रमक्लमकृशानसुरापरिगतानथोन्दारिण:।\nअजीर्णपरिपीडितानधिकशुद्धदेहान्नरान्। सबस्तिकृतकर्मणो न घृतमेतदापाययेत्॥ 30॥\nभावार्थ : अरोचक अवस्था में, नवजवर पीडित को, हृदय रोग से पीडित को, गर्भवती को,\nमूचि्र्छत को, मद,भ्रम-श्रम से युक्त, कृश, ऐसे व्यक्ति को एवं मद्य पीये हुए को, उeारी को, अजीर्ण से\nपीडित को, वमनादि से अत्यधिक विशुद्ध देहवाले को, बस्तिकर्म जिसको किया गया हो, उसको यह\nघृत नहीं पिलाना चाहिए अर्थात् ऐसे मनुष्य स्नेहन के लिए अपात्र हैं।\nस्वेदन का फल\nअथाग्निरभिवद्र्दते मुदुतरं सुवर्णोजवलं। शरीरमशने रुचिं निभृतगात्राचेष्टामपि॥\nलघुत्वपवनानुलोम्य मलमूत्रावृत्तिक्तमान्। करोति तनुतापनं सततदुष्टनिद्रापहम्॥ 31॥\nभावार्थ : शरीर से किसी भी प्रकार से पसीना लाया जाता है, उसे स्वेदन क्रिया कहते हैं।\nस्वेदन से शरीर में अग्नि तीव्र हो जाती है। शरीर मृदु व कांतियुक्त हो जाता है। भोजन में रुचि उत्पन्न\nहोती है। शरीर के प्रत्येक अवयव योग्य क्रिया करने लगते है, शरीर हल्का हो जाता है। वात का\nअनुलोम हो कर, मलमूत्रों का ठीक-ठीक निर्गम होता है, दुष्ट निद्रा दूर होती है।\nस्वेदन के लिए अपात्रा\nक्षतोष्मपरिपीडितांस्तृषितपाणडुमेहातुरा  -   नुपोषितनरातिसारबहुरक्तपित्तातुरान्॥\nजलोदरविषार्तमूर्छितनरार्भकान् गर्भिणीं। स्वयं प्रकृतिपित्तरक्तगुणमत्रा न स्वेदयेत्॥ 32॥\nभावार्थ : क्षत व उष्ण से पीडित, तृषित, पांडु व मेहरोग के रोगी को उपवास किए हुए को,\nरक्तपित्ी को, अतिसारी को, जलोदर, विषरोग व मूच्र्छा रोग से पीडित को, गर्भिणीं को एवं पित्त"}
{"schema_version":"1.0","id":"page_186","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":186,"book_page":114,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n114\nप्रकृति वाले को, स्वेदन नहीं करना चाहिए।\nवमनविधि\nततस्सलवणोग्रमागधिककल्कमिश्रै:शुभै:। फलैस्त्रिफलकैस्तथा मदननामकै: पाचितम्॥\nसुखोष्णतरदुग्धमातुरमथागमे पाययेिौाविष्टमिह जानुदघनमृदुस्थिरोच्चासने॥33॥\nभावार्थ : इस तरह स्नेहन स्वेदन करने के बाद सैंधा नमक, वच, पीपल इन तीनों के कल्क\nसे मिश्रित त्रिफला (हर्ड, बहेडा, आमला) व मेनफल को दूध में पकाना चाहिए। रोगी को घुटने\nबराबर ऊँचे, स्थिर व मृदु श्रोष्ठ आसन पर बैठाल कर उपर्युक्र प्रकार के सुखोष्ण दूध को प्रात:काल\nके समय पिलाना चाहिए।\nसुवांत ल़ाण व वमनानंतर विधि\nक्रमािौाखिलभेषजोरुकफपित्तसंदर्शनात्। सुवांतमतिशांतदोषमुपशांतरोगोद्दतिम्॥\nनरं सुविहिताौापानविधिना समाप्याययन्। सहाप्यमलभेषजै:प्रतिदिनं जयेदामयान्॥ 34॥\nभावार्थ : (इसके बाद गले में अंगुली या मृदु लकडी डालते हुए वमन करने के लिए कोशिश\nकरनी चाहिए। बाद मंे वमन शुरु  हो जाता है) उस वमन में पहले अैषधि, फिर कफ, तदनंतर पित्त\nगिर जाये एवं दोषोपशमन व रोगोद्रेक की कमी हो जाये तो अच्छी तरह वमन हो गया है, एेसा सम¤ाना\nचाहिए। पशचात् एेसे वामित मनुष्य को, पेय आदि योग्य अौापान की योजना से, अग्नि को अनुकूल\nकर फिर रोगों की उपशांति के लिए अैषध की व्यवस्था करनी चाहिए।\nविशोष : वमन आदि के द्वारा शुद्द किए गए मनुष्य का आहार सेवन क्रम:-\nवमनादिकों से शरीर की शुद्दि करने के पशचात् प्राय: उस मनुष्य की अग्नि मंद हो जाती है।\nउसे निम्नलिखित क्रम से बढाना चाहिए।\nशुद्दि तीन प्रकार की है। प्रधान (उत्तम) शुद्दि, मधयमशुद्दि, जघन्यशुद्दि। इन तीनों प्रकार की\nशुद्दियों से शुद्द करने के पशचात् उस व्यक्रि को गरम-पानी से स्नान कराकर, भूख लगने पर जिस दिन\nशुद्दि की हो उसी दिन शाम को या दूसरे दिन प्रात:काल, रक्रशालि के अौा को (अग्नि बल के\nअनुसार) खिलाते हुए, यथाक्रम से तीन-तीन, दो-दो, एक-एक अौाकालों (भोजन समय) में पेया,\nविलेपी, कृताकृतयूष तथा दूध सेवन कराना चाहिए। तात्पर्य यह है कि किसी को प्रधान (उत्तम) शुद्दि\nद्वारा शुद्द किया हो, उसको प्रथम दिन में दो अौाकालों (सुबह शाम) में पेया पिलावंे, दूसरे दिन प्रथम\nअौाकाल में पेया, द्वितीय अौाकाल में विलेपी तृतीय दिन प्रथम द्वितीय अौाकाल में विलेपी चौथे दिन\nप्रथम द्वितीय अौाकाल में अकृतयूष (दाल का पानी) के साथ, पाँचवें दिन मंे प्रथम अौाकाल में कृतयूष\nके साथ लाल चावल के भात, (अथवा एक अौाकाल में अकृतयूष दो कालों में कृतयूष के साथ)\nद्वितीय अौाकाल तथा छठवें दिन दोनों अौाकालों मंे दूध भात देना चाहिए। सातवें दिन स्वस्थ पुरुष के\nसमान आहार देना चाहिए। इसी तरह मधयमशुद्दि में दो 2 अौाकालों में, जघन्य शुद्दि मंे एक 2 अौाकाल","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n114\nप्रकृति वाले को, स्वेदन नहीं करना चाहिए।\nवमनविधि\nततस्सलवणोग्रमागधिककल्कमिश्रै:शुभै:। फलैस्त्रिफलकैस्तथा मदननामकै: पाचितम्॥\nसुखोष्णतरदुग्धमातुरमथागमे पाययेिन्नविष्टमिह जानुदघनमृदुस्थिरोच्चासने॥33॥\nभावार्थ : इस तरह स्नेहन स्वेदन करने के बाद सैंधा नमक, वच, पीपल इन तीनों के कल्क\nसे मिश्रित त्रिफला (हर्ड, बहेडा, आमला) व मेनफल को दूध में पकाना चाहिए। रोगी को घुटने\nबराबर ऊँचे, स्थिर व मृदु श्रोष्ठ आसन पर बैठाल कर उपर्युक्त प्रकार के सुखोष्ण दूध को प्रात:काल\nके समय पिलाना चाहिए।\nसुवांत लक्षण व वमनानंतर विधि\nक्रमािन्नखिलभेषजोरुकफपित्तसंदर्शनात्। सुवांतमतिशांतदोषमुपशांतरोगोद्धतिम्॥\nनरं सुविहितान्नपानविधिना समाप्याययन्। सहाप्यमलभेषजै:प्रतिदिनं जयेदामयान्॥ 34॥\nभावार्थ : (इसके बाद गले में अंगुली या मृदु लकडी डालते हुए वमन करने के लिए कोशिश\nकरनी चाहिए। बाद में वमन शुरु  हो जाता है) उस वमन में पहले औषधि, फिर कफ, तदनंतर पित्त\nगिर जाये एवं दोषोपशमन व रोगोद्रेक की कमी हो जाये तो अच्छी तरह वमन हो गया है, ऐसा समझाना\nचाहिए। पश्चात् ऐसे वामित मनुष्य को, पेय आदि योग्य अन्नपान की योजना से, अग्नि को अनुकूल\nकर फिर रोगों की उपशांति के लिए औषध की व्यवस्था करनी चाहिए।\nविशोष : वमन आदि के द्वारा शुद्ध किए गए मनुष्य का आहार सेवन क्रम:-\nवमनादिकों से शरीर की शुद्धि करने के पश्चात् प्राय: उस मनुष्य की अग्नि मंद हो जाती है।\nउसे निम्नलिखित क्रम से बढाना चाहिए।\nशुद्धि तीन प्रकार की है। प्रधान (उत्तम) शुद्धि, मध्यमशुद्धि, जघन्यशुद्धि। इन तीनों प्रकार की\nशुद्धियों से शुद्ध करने के पश्चात् उस व्यक्ति को गरम-पानी से स्नान कराकर, भूख लगने पर जिस दिन\nशुद्धि की हो उसी दिन शाम को या दूसरे दिन प्रात:काल, रक्तशालि के अन्न को (अग्नि बल के\nअनुसार) खिलाते हुए, यथाक्रम से तीन-तीन, दो-दो, एक-एक अन्नकालों (भोजन समय) में पेया,\nविलेपी, कृताकृतयूष तथा दूध सेवन कराना चाहिए। तात्पर्य यह है कि किसी को प्रधान (उत्तम) शुद्धि\nद्वारा शुद्ध किया हो, उसको प्रथम दिन में दो अन्नकालों (सुबह शाम) में पेया पिलावें, दूसरे दिन प्रथम\nअन्नकाल में पेया, द्वितीय अन्नकाल में विलेपी तृतीय दिन प्रथम द्वितीय अन्नकाल में विलेपी चौथे दिन\nप्रथम द्वितीय अन्नकाल में अकृतयूष (दाल का पानी) के साथ, पाँचवें दिन में प्रथम अन्नकाल में कृतयूष\nके साथ लाल चावल के भात, (अथवा एक अन्नकाल में अकृतयूष दो कालों में कृतयूष के साथ)\nद्वितीय अन्नकाल तथा छठवें दिन दोनों अन्नकालों में दूध भात देना चाहिए। सातवें दिन स्वस्थ पुरुष के\nसमान आहार देना चाहिए। इसी तरह मध्यमशुद्धि में दो 2 अन्नकालों में, जघन्य शुद्धि में एक 2 अन्नकाल"}
{"schema_version":"1.0","id":"page_187","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":187,"book_page":115,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n115\nमें पेया आदि देना चाहिए। जघन्यशुद्दि में एक 2 अौाकाल में पेया आदि देने के कारण, कृतयूष,\nअकृतयूष इन दोनों तो दे नहीं सकते क्योंकि अौाकाल एक है। चीज दो है इसलिए इस शुद्दि में या तो\nअकृतयूष ही देवें, अथवा कृताकृत मिश्रकर के देवें।\nऊपर जो पेयादि देने का क्रम बतलाया है वह सर्व साधारण क्रम है, लेकिन देश, काल, प्रकृति,\nसात्म्य, दोषोद्रेक आदि के तरफ धयान देते हुए, अवस्था विशोष में उस क्रम में कुछ परिवर्तन भी वैद्य\nकर सकता है। पेय के स्थान में यवागू भी दे सकता है। तीव्राग्नि हो तो प्रारम्भ में ही दूध भात भी दे\nसकते हैं आदि जानना चाहिए।\nपेया : दाल-चावल आदि को चैदह गुण जल में इतना पकावें, जो पीने लायक रहे अैर दाल\nआदि के कण भी उसी में रहे उसे पेया कहते हैं।\nविलेपी : जो चतुर्गुण जल में तैयार की गइर् हो, जिस में से दाल आदि के कण नहीं निकाले\nहो अैर इस में द्रवभाग अत्यल्प हो अर्थात् वह गाढी हो, उसे विलेपी कहते हैं।\nयूष : एक भाग धुली हुइर् दाल को अठारह गुने जल में पकावंे। पकते पकते जब पानी चतुथाँश\nरहे तब, वस्त्र में छान लेवें इसको यूष कहते हैं। अर्थात् दाल के पानी को यूष कहते हैं।\nकृतयूष : जिस यूष में सोंठ, मिरच, पीपल, घी, सैंधानमक डाल कर सिद्द करते हैं, उसे\nकृतयूष कहते हैं।\nअकृतयूष : जो केवल दाल का ही यूष हो सोंठ आदि जिसमें नहीं डाला है, उसे अकृतयूष\nकहते हैं।\nवमन गुण\nप्रलापगुरुगात्रातां स्वरविभेदनिद्रोद्दतिं। मुखे विरसमग्निमांद्यमधिकास्यदुगँधताम्॥\nविदाहह्दयामयान्कफनिष्ोककंठोत्कटं। व्यपोहति विषोल्वणं वमनमत्रा संयोजितं॥35॥\nभावार्थ : सम्यग् वमन से रोगी का बडबडाना, शरीर का भारीपन, स्वरभेद, निद्राधिकता,\nमुखविरसता, अग्निमांद्य, मुखदुगँध, विदाहरोग, ह्दयरोग कफ, कंठरोध, विषोद्रेक आदि बहुत से रोग\nदूर होते हैं।\nवमन के लिए अपात्रा\nन गुल्मतिमिरोधर्वरक्रविषमार्दिता़ोपक। प्रमढितरवृद्दपांडुगुदजांकुरोत्पीडिताना्॥\n़ातोदरविरूि़ातातिकृशगर्भविस्तंभक-क्रिमिप्रबलतुणडबंधुरतराौारान्वामयेत्॥36॥\nभावार्थ : गुल्मरोगी, तिमिररोगी, रक्रपित्त, अर्दित, आ़ोपक, प्रमेह, बहुत पुराना पांडुरोग,\nबवासीर अैर ़ातोदर से पीडित व्यक्रि को एवं रू़ा शरीर वाले को, गर्भिणी को, स्तंभन करने योग्य\nरोगीको, क्रिमिरोगी को, दंत रोगी को अैर अत्यन्त सुखियों को वमन नहीं देना चाहिए।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n115\nमें पेया आदि देना चाहिए। जघन्यशुद्धि में एक 2 अन्नकाल में पेया आदि देने के कारण, कृतयूष,\nअकृतयूष इन दोनों तो दे नहीं सकते क्योंकि अन्नकाल एक है। चीज दो है इसलिए इस शुद्धि में या तो\nअकृतयूष ही देवें, अथवा कृताकृत मिश्रकर के देवें।\nऊपर जो पेयादि देने का क्रम बतलाया है वह सर्व साधारण क्रम है, लेकिन देश, काल, प्रकृति,\nसात्म्य, दोषोद्रेक आदि के तरफ ध्यान देते हुए, अवस्था विशोष में उस क्रम में कुछ परिवर्तन भी वैद्य\nकर सकता है। पेय के स्थान में यवागू भी दे सकता है। तीव्राग्नि हो तो प्रारम्भ में ही दूध भात भी दे\nसकते हैं आदि जानना चाहिए।\nपेया : दाल-चावल आदि को चैदह गुण जल में इतना पकावें, जो पीने लायक रहे और दाल\nआदि के कण भी उसी में रहे उसे पेया कहते हैं।\nविलेपी : जो चतुर्गुण जल में तैयार की गई हो, जिस में से दाल आदि के कण नहीं निकाले\nहो और इस में द्रवभाग अत्यल्प हो अर्थात् वह गाढी हो, उसे विलेपी कहते हैं।\nयूष : एक भाग धुली हुई दाल को अठारह गुने जल में पकावें। पकते पकते जब पानी चतुथाँश\nरहे तब, वस्त्र में छान लेवें इसको यूष कहते हैं। अर्थात् दाल के पानी को यूष कहते हैं।\nकृतयूष : जिस यूष में सोंठ, मिरच, पीपल, घी, सैंधानमक डाल कर सिद्ध करते हैं, उसे\nकृतयूष कहते हैं।\nअकृतयूष : जो केवल दाल का ही यूष हो सोंठ आदि जिसमें नहीं डाला है, उसे अकृतयूष\nकहते हैं।\nवमन गुण\nप्रलापगुरुगात्रातां स्वरविभेदनिद्रोद्धतिं। मुखे विरसमग्निमांद्यमधिकास्यदुगँधताम्॥\nविदाहहृदयामयान्कफनिष्ोककंठोत्कटं। व्यपोहति विषोल्वणं वमनमत्रा संयोजितं॥35॥\nभावार्थ : सम्यग् वमन से रोगी का बडबडाना, शरीर का भारीपन, स्वरभेद, निद्राधिकता,\nमुखविरसता, अग्निमांद्य, मुखदुगँध, विदाहरोग, हृदयरोग कफ, कंठरोध, विषोद्रेक आदि बहुत से रोग\nदूर होते हैं।\nवमन के लिए अपात्रा\nन गुल्मतिमिरोधर्वरक्तविषमार्दिताक्षेपक। प्रमढितरवृद्धपांडुगुदजांकुरोत्पीडिताना्॥\nक्षतोदरविरूक्षितातिकृशगर्भविस्तंभक-क्रिमिप्रबलतुणडबंधुरतरान्नरान्वामयेत्॥36॥\nभावार्थ : गुल्मरोगी, तिमिररोगी, रक्तपित्त, अर्दित, आक्षेपक, प्रमेह, बहुत पुराना पांडुरोग,\nबवासीर और क्षतोदर से पीडित व्यक्ति को एवं रूक्ष शरीर वाले को, गर्भिणी को, स्तंभन करने योग्य\nरोगीको, क्रिमिरोगी को, दंत रोगी को और अत्यन्त सुखियों को वमन नहीं देना चाहिए।"}
{"schema_version":"1.0","id":"page_188","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":188,"book_page":116,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n116\nवमनापवाद\nअजीर्णपरिपीडितानतिविषोल्वणशलैष्ष्मिका-नुरोगतमरुत्कृतप्रबलवेदनाव्यापृतान्॥\nनरानिह निवारितानपि विपक्वयष्टिर्जलै:। कणोग्रफलकल्पितैर्मृदुतरं तदा छर्दयेत्॥ 37॥\nभावार्थ : ऊपर वमन देने को जिनको निष्ोध किया है, एेसे रोगी भी कदाचित् अत्यन्त अजीर्ण\nसे पीडित हो, विषम विष से पीडित हो, कफोद्रिक्र हो, छाती मंे प्राप्त वात की प्रबल वेदना से पीडित\nहो, तो उनको मुलैnी, पीपल, बच, मेनफल के क्वाथ से मृदु वमन करा देना चाहिए।\nकटुत्रिाकादि चूर्ण\nकटुत्रिाकविडंगिंहंगुविडसैंधवैलाग्निकान्। सुवर्चलसुरेन्द्रदारुकटुरोहिणीजीरकान्।\nविचूणर्य घृतमातुलुंगरससक्रतक्रादिकै:। पिबन्कफसमीरणामयगणान्जयत्यातुर:॥ 38॥\nभावार्थ : त्रिकटु (सोंठ, मिरच, पीपल) वायविडंग, हींग, बिडनमक, सैंधानमक, इलायची,\nचित्रक, काला नमक, देवदारु , कुटकी,जीरा, इन चीजों का चूर्ण करके घी, मातुलुंग के रस, छाछ आदि\nमंे मिलाकर या उनके अनुपान के साथ सेवन से वातजन्य,कफजन्य, रोगसमूह उपशम को प्राप्त होते हैं।\nमहैषधादि क्वाथ व अनुपान\nमहैषधवरािंग्नमंथबृहतीद्वयैरणडकै-स्सबिल्णसुरदारुपाटलसमातुलुंगै: श्रृतै:॥\nघृताम्लदधितक्रदुग्धतिलतैलतोयादिभिर्महातुरमिहाौापानविधिना सदोपाचरेत्॥ 39॥\nभावार्थ : सोंठ, हरड, बहेडा, आंवला, अग्निमंथ, छोटी व बडी कटेली, एरणड, देवदारु,\nपाढल, मातुलुंग बेलगिरि इनके क्वाथ से सिद्द घी, आम्ल पदार्थ, दही, छाछ, दूध, तिलका तेल, पानी\nआदि से अौापान विधिपूर्वक रोगी का उपचार करना चाहिए।\nपक्वाशयगत वात के लिए विरेचन\nअथ प्रकुपितेःनिले विदितभूरिपक्वाशये। स्नुहित्रिाकटुदुग्धकल्कपयासा विपक्कं घृतं॥\nसुखोष्णलवणांभसानिलविनाशहेतुं तथा। पिबेत् प्रथमसंस्कृतातिहितदेहपूर्वक्रिय:॥ 40॥\nभावार्थ : यदि वह वायु पक्वाशय में कुपित हो जाये तो थूहर का दूध, त्रिकटु, (सोंठ, मिरच,\nपीपल) गाय का दूध इनके कल्क व दूध से गोघृत को सिद्द करना चाहिए। वात को नाश करने वाले\nइस विरेचन घृत को, स्नेहन व स्वेदन से जिसका शरीर पहले ही संस्कृत किया गया हो, एेसे मनुष्य को\nसुखोष्ण (गुनगुना) नमक के पानी मंे डाल कर पिलाना चाहिए। इससे विरेचन होकर वात शांत हो जाता है।\nवातनाशक विरेचकयोग\nत्रिावृत्त्रिाकटुकैस्समं लवणचित्रातैलान्वितं। पिबेदनिलनाशनं घृतविमिश्रितं वा पुन:॥\nमहैषधहरीतकी लवणकल्कमुष्णोदकैस्सतैलसितपिप्पलीकमथवा त्रिावृद्वातनुत्॥ 41॥","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n116\nवमनापवाद\nअजीर्णपरिपीडितानतिविषोल्वणशलैष्ष्मिका-नुरोगतमरुत्कृतप्रबलवेदनाव्यापृतान्॥\nनरानिह निवारितानपि विपक्वयष्टिर्जलै:। कणोग्रफलकल्पितैर्मृदुतरं तदा छर्दयेत्॥ 37॥\nभावार्थ : ऊपर वमन देने को जिनको निष्ोध किया है, ऐसे रोगी भी कदाचित् अत्यन्त अजीर्ण\nसे पीडित हो, विषम विष से पीडित हो, कफोद्रिक्त हो, छाती में प्राप्त वात की प्रबल वेदना से पीडित\nहो, तो उनको मुलैnी, पीपल, बच, मेनफल के क्वाथ से मृदु वमन करा देना चाहिए।\nकटुत्रिाकादि चूर्ण\nकटुत्रिाकविडंगहिंगुविडसैंधवैलाग्निकान्। सुवर्चलसुरेन्द्रदारुकटुरोहिणीजीरकान्।\nविचूणर्य घृतमातुलुंगरससक्रतक्रादिकै:। पिबन्कफसमीरणामयगणान्जयत्यातुर:॥ 38॥\nभावार्थ : त्रिकटु (सोंठ, मिरच, पीपल) वायविडंग, हींग, बिडनमक, सैंधानमक, इलायची,\nचित्रक, काला नमक, देवदारु , कुटकी,जीरा, इन चीजों का चूर्ण करके घी, मातुलुंग के रस, छाछ आदि\nमें मिलाकर या उनके अनुपान के साथ सेवन से वातजन्य,कफजन्य, रोगसमूह उपशम को प्राप्त होते हैं।\nमहैषधादि क्वाथ व अनुपान\nमहैषधवरागिं्नमंथबृहतीद्वयैरणडकै-स्सबिल्णसुरदारुपाटलसमातुलुंगै: श्रृतै:॥\nघृताम्लदधितक्रदुग्धतिलतैलतोयादिभिर्महातुरमिहान्नपानविधिना सदोपाचरेत्॥ 39॥\nभावार्थ : सोंठ, हरड, बहेडा, आंवला, अग्निमंथ, छोटी व बडी कटेली, एरणड, देवदारु,\nपाढल, मातुलुंग बेलगिरि इनके क्वाथ से सिद्ध घी, आम्ल पदार्थ, दही, छाछ, दूध, तिलका तेल, पानी\nआदि से अन्नपान विधिपूर्वक रोगी का उपचार करना चाहिए।\nपक्वाशयगत वात के लिए विरेचन\nअथ प्रकुपितेःनिले विदितभूरिपक्वाशये। स्नुहित्रिाकटुदुग्धकल्कपयासा विपक्कं घृतं॥\nसुखोष्णलवणांभसानिलविनाशहेतुं तथा। पिबेत् प्रथमसंस्कृतातिहितदेहपूर्वक्रिय:॥ 40॥\nभावार्थ : यदि वह वायु पक्वाशय में कुपित हो जाये तो थूहर का दूध, त्रिकटु, (सोंठ, मिरच,\nपीपल) गाय का दूध इनके कल्क व दूध से गोघृत को सिद्ध करना चाहिए। वात को नाश करने वाले\nइस विरेचन घृत को, स्नेहन व स्वेदन से जिसका शरीर पहले ही संस्कृत किया गया हो, ऐसे मनुष्य को\nसुखोष्ण (गुनगुना) नमक के पानी में डाल कर पिलाना चाहिए। इससे विरेचन होकर वात शांत हो जाता है।\nवातनाशक विरेचकयोग\nत्रिावृत्त्रिाकटुकैस्समं लवणचित्रातैलान्वितं। पिबेदनिलनाशनं घृतविमिश्रितं वा पुन:॥\nमहैषधहरीतकी लवणकल्कमुष्णोदकैस्सतैलसितपिप्पलीकमथवा त्रिावृद्वातनुत्॥ 41॥"}
{"schema_version":"1.0","id":"page_189","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":189,"book_page":117,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n117\nभावार्थ : निसोत1, त्रिकटु (सोंठ, मिरच, पीपल) सैंधानमक, इनके चूर्ण को एरणडतैल अथवा\nघी के साथ पीने से, सोंठ, हरीतकी, सैंधानमक इनके कल्क को गरम पानी के साथ व शक्कर पीपल,\nनिसोत के कल्क व चूर्ण को तेल के साथ सेवन करने से विरेचन होकर पक्वाशयगत वात दूर हो जाता\nहै।\nविरेचन फल\nसुट्टष्टिकरमिष्टमिंद्रियबलावहं बुद्दिकृत्। शरीरपरिवृद्दिमिद्दमनलं वयस्थापनम्॥\nविरेचनमिहातनोति मलमूत्रदोषोद्धव-क्रिमिप्रकरकुष्टकोष्ठगतदुष्टरोगापहम्॥ 42॥\nभावार्थ : विरेचन से दृष्टि ती़ण होती है, इन्द्रियों का बल बढता है, बुद्दि की वृद्दि होती है।\nशरीर की शक्रि बढती है, अग्नि बढती है। दीर्घायुष्ी हो जाता है एवं मलमूत्र के दोषों से उत्पौा होने\nवाले रोग, क्रिमिरोग, कुष्ठरोग, कोष्ठगत दुष्टरोग आदि को यह विरेचन दूर करता है।\nविरेचन के लिए अपात्रा\nसशोकभयपीडितानतिकृशातिरू़ाकुलान्। श्रमक्लमतृषानजीर्णरुधिरातिसारान्वितान्॥\nशिशुस्थविरगर्भिणीविदितमद्यपानादिकान-संस्कृतशरीरिण: परिहरेद्विरेकैस्सदा॥ 43॥\nभावार्थ : शोक व भय से पीडित, अतिकृश, अतिरु़ा, अत्यन्त कुलित, श्रम, कर्म, तृषा,\nअजीर्ण, रक्रातिसार से युक्त, बाल, वृद्द, गर्भिणी, मद्यपायी, स्वेहन, स्वेदन आदि से असंस्कृत शरीर\nवाले इत्यादि प्रकार के लोगों को विरेचन नहीं देना चाहिए।\nविरेचनापवाद\nतथा परिहतानपि प्रबलपित्तसन्तापिता-नतिक्रिमिगतोदरानपि च मूत्राविष्टाम्भिन:॥\nसितत्रिाकटुचूर्णकैरहिमवारिणा वान्वितै-स्त्रिवृल्लवणनागरैमृदुविरैचनैर्योजयेत्॥ 44॥\nभावार्थ : ऊपर विरेचन के लिए निष्ोध किए हुए रोगी भी यदि प्रबल पित्तोद्रेक से संतप्त हो,\nउदर में क्रिमियों की अत्यधिकता हो, मूत्रबद्द हो तो उनको शक्कर त्रिकुट के चूर्ण को गरम पानी मंे\nमिलाकर विरेचन देना चाहिए अथवा निसोत, नमक, सोंठ के कषाय से चूर्ण से मृदु विरेचन कराना\nचाहिए।\nसर्वशरीरगत वातचिकित्सा\nसमस्ततनुमािंश्रतं पवनमुग्रमास्थापनै:।    प्रवृद्दमनुवासैनरिह   जयेद्यथोक्रक्रमात्॥\nनिरूह इति सर्वदोषहरणात्तथास्थापनं। वयस्थितिनिमित्ततोःर्थवशतो निरुक्रं मया॥ 45॥\n1. यहाँ निसोत आदि कितना प्रमाण लेना चाहिए। इसका उल्लेख नहीं किया है। आयुर्वेदशास्त्र का नियम है कि\nजहाँ अैषधि प्रमाण नहीं लिखा हो वहाँ सबको समभाग (बराबर) लेना चाहिए। इसलिए यहाँ अैर आगे भी\nएेसे स्थानों में समभाग ही ग्रहण करें।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n117\nभावार्थ : निसोत1, त्रिकटु (सोंठ, मिरच, पीपल) सैंधानमक, इनके चूर्ण को एरणडतैल अथवा\nघी के साथ पीने से, सोंठ, हरीतकी, सैंधानमक इनके कल्क को गरम पानी के साथ व शक्कर पीपल,\nनिसोत के कल्क व चूर्ण को तेल के साथ सेवन करने से विरेचन होकर पक्वाशयगत वात दूर हो जाता\nहै।\nविरेचन फल\nसुट्टष्टिकरमिष्टमदिं्रियबलावहं बुद्धिकृत्। शरीरपरिवृद्धिमिद्धमनलं वयस्थापनम्॥\nविरेचनमिहातनोति मलमूत्रदोषोद्धव-क्रिमिप्रकरकुष्टकोष्ठगतदुष्टरोगापहम्॥ 42॥\nभावार्थ : विरेचन से दृष्टि ती़ण होती है, इन्द्रियों का बल बढता है, बुद्धि की वृद्धि होती है।\nशरीर की शक्ति बढती है, अग्नि बढती है। दीर्घायुष्ी हो जाता है एवं मलमूत्र के दोषों से उत्पन्न होने\nवाले रोग, क्रिमिरोग, कुष्ठरोग, कोष्ठगत दुष्टरोग आदि को यह विरेचन दूर करता है।\nविरेचन के लिए अपात्रा\nसशोकभयपीडितानतिकृशातिरूक्षकुलान्। श्रमक्लमतृषानजीर्णरुधिरातिसारान्वितान्॥\nशिशुस्थविरगर्भिणीविदितमद्यपानादिकान-संस्कृतशरीरिण: परिहरेद्विरेकैस्सदा॥ 43॥\nभावार्थ : शोक व भय से पीडित, अतिकृश, अतिरुक्ष, अत्यन्त कुलित, श्रम, कर्म, तृषा,\nअजीर्ण, रक्तातिसार से युक्त, बाल, वृद्ध, गर्भिणी, मद्यपायी, स्वेहन, स्वेदन आदि से असंस्कृत शरीर\nवाले इत्यादि प्रकार के लोगों को विरेचन नहीं देना चाहिए।\nविरेचनापवाद\nतथा परिहतानपि प्रबलपित्तसन्तापिता-नतिक्तिमिगतोदरानपि च मूत्राविष्टाम्भिन:॥\nसितत्रिाकटुचूर्णकैरहिमवारिणा वान्वितै-स्त्रिवृल्लवणनागरैमृदुविरैचनैर्योजयेत्॥ 44॥\nभावार्थ : ऊपर विरेचन के लिए निष्ोध किए हुए रोगी भी यदि प्रबल पित्तोद्रेक से संतप्त हो,\nउदर में क्रिमियों की अत्यधिकता हो, मूत्रबद्ध हो तो उनको शक्कर त्रिकुट के चूर्ण को गरम पानी में\nमिलाकर विरेचन देना चाहिए अथवा निसोत, नमक, सोंठ के कषाय से चूर्ण से मृदु विरेचन कराना\nचाहिए।\nसर्वशरीरगत वातचिकित्सा\nसमस्ततनुमाशिं्रतं पवनमुग्रमास्थापनै:।    प्रवृद्धमनुवासैनरिह   जयेद्यथोक्रक्तमात्॥\nनिरूह इति सर्वदोषहरणात्तथास्थापनं। वयस्थितिनिमित्ततोःर्थवशतो निरुक्रं मया॥ 45॥\n1. यहाँ निसोत आदि कितना प्रमाण लेना चाहिए। इसका उल्लेख नहीं किया है। आयुर्वेदशास्त्र का नियम है कि\nजहाँ औषधि प्रमाण नहीं लिखा हो वहाँ सबको समभाग (बराबर) लेना चाहिए। इसलिए यहाँ और आगे भी\nऐसे स्थानों में समभाग ही ग्रहण करें।"}
{"schema_version":"1.0","id":"page_190","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":190,"book_page":118,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n118\nभावार्थ : समस्त शरीर में व्याप्त (कुपित) वायु को विधि पूर्वक आस्थापन, अनुवासन\nबस्तियों से शमन करना चाहिए। सम्पूर्ण दोषों को अपहरण करने से उसका नाम निरूह, वयस्थापन\nकरने से आस्थापन पड गया है। इस प्रकार उन दोनों बस्तियों के सार्थक नाम है।\nअनुवासन बस्ति का प्रधानत्व\nअथाौामनुवासनादनुवसौा दुष्यत्यपि।    प्रधानमनुवासनं प्रकटितं पुराणै: पुरा॥\nतथोभयमपीह बस्तियुतनेौासल्ल़ाण-द्रवप्रवरभेषजामयवयप्रमाणैब्र्रुवे॥ 46॥\nभावार्थ : अनुवासन बस्ति का उपयोग करने पर भी आहारादिक मंे (अग्निमांद्य आदि) कोइर्\nदोष नहीं आता है। इसलिए इस अनुवासन बस्ति को महर्षि लोग मुरुय बतलाते हैं। आगे हम आस्थापन\nअनुवासन बस्तियों की विधि रोग, वय अनुकूल प्रमाण के साथ-साथ बस्ति से युक्र पिचकारी का\nल़ाण, उसके प्रयोग में आने वाले द्रव द्रव्य, उत्कृष्ट अैषधि वगैरह का निरुपण करेंगे।\nप्रतिरा\nजिनप्रवचनांबुधेर्विदितचारुसंरुयाक्रमा। दिहापि गणनाविधि: प्रतिविधास्यते प्रस्तुत:॥\nविचार्य परमागमादधिगतो बुधैर्गृह्यते। सुखग्रहणकारणादुरुतरार्थसं़ोपत:॥ 47॥\nभावार्थ : जैनशास्त्र रूपी समुद्र में बस्ति के विषय में गणना के जो निरूपण है, उसी को\nअनुसरण करके यहाँ पर कथन किया जावेगा। बुद्दिमान लोग परमागम से विचार किए हुए विषय को\nही ग्रहण करते है। क्योंकि विस्तृत विषय को भी सं़ोप व सुलभता से जानने के लिए परमागम ही\nसाधन है।\nबस्तिनेत्राल़ाण\nट्टढातिमृदुचर्मनिर्मितनिरास्रवच्छागल    -   प्रमाणकुडबाष्टकद्रवमितोरुबस्त्यन्वितम्।\nषडष्टगुणसंरुयया विरचितांगुलीभि: कृत:। त्रिानेत्राविधिल़ाणं शिशुकुमारयूनां क्रमात्॥ 48॥\nभावार्थ : निरूह व अन्वासन बस्ति देने के लिए एक एेसी नेत्र (पिचकारी) बनावंे, जो मजबूत\nव मृदु चर्म से निर्मित, छिद्र रहित बस्ति से संयुक्र हो, जिसमें आठ कुडब (128 तोले) (?) द्रव पदार्थ\nसमा सके, जिसकी लम्बाइर्, बालकों के लिए 6 अंगुल, कुमारों के लिए 8 अंगुल, जवानों के लिए 10\nअंगुल प्रमाण हो।\nतथैकनय1-रत्न2-भेदगणितांगुलीसंस्थिताक्रमोौातसुकर्णिकान्यपि कनिष्ठिकानामिका॥\nस्वमधयमवरांगुलात्मपरिणाहसंस्कारिता-न्यिंनंद्यपशुबालधिप्रतिमवर्तुलान्यग्रत:॥ 49॥\n1. द्विविध नय-द्रव्यर्थिक पर्यायार्थिक, द्रव्य की विव़ा करने वाला नय द्रव्यार्थिक व पर्याय की विव़ा करने\nवाला पर्यायार्थिक कहलाता है।\n2. रत्नत्रय-सम्यग्दर्शन, सम्यग्रान, सम्यक् चारित्र, तत्वों पर यथार्थ विश्वास (Good Conduct) रखना सम्यग्दर्शन\nतत्वों के यथार्थ रान (Good Knowledge) सम्यग्रान व हेयोपादेय रूप से तत्वों मे विवेक जागृति होकर\nआचरण करना (Good Character) सम्यक् चारित्र कहलाता है।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n118\nभावार्थ : समस्त शरीर में व्याप्त (कुपित) वायु को विधि पूर्वक आस्थापन, अनुवासन\nबस्तियों से शमन करना चाहिए। सम्पूर्ण दोषों को अपहरण करने से उसका नाम निरूह, वयस्थापन\nकरने से आस्थापन पड गया है। इस प्रकार उन दोनों बस्तियों के सार्थक नाम है।\nअनुवासन बस्ति का प्रधानत्व\nअथान्नमनुवासनादनुवसन्न दुष्यत्यपि।    प्रधानमनुवासनं प्रकटितं पुराणै: पुरा॥\nतथोभयमपीह बस्तियुतनेन्नसल्लक्षण-द्रवप्रवरभेषजामयवयप्रमाणैब्र्रुवे॥ 46॥\nभावार्थ : अनुवासन बस्ति का उपयोग करने पर भी आहारादिक में (अग्निमांद्य आदि) कोई\nदोष नहीं आता है। इसलिए इस अनुवासन बस्ति को महर्षि लोग मुख्य बतलाते हैं। आगे हम आस्थापन\nअनुवासन बस्तियों की विधि रोग, वय अनुकूल प्रमाण के साथ-साथ बस्ति से युक्त पिचकारी का\nलक्षण, उसके प्रयोग में आने वाले द्रव द्रव्य, उत्कृष्ट औषधि वगैरह का निरुपण करेंगे।\nप्रतिज्ञा\nजिनप्रवचनांबुधेर्विदितचारुसंख्याक्रमा। दिहापि गणनाविधि: प्रतिविधास्यते प्रस्तुत:॥\nविचार्य परमागमादधिगतो बुधैर्गृह्यते। सुखग्रहणकारणादुरुतरार्थसंक्षेपत:॥ 47॥\nभावार्थ : जैनशास्त्र रूपी समुद्र में बस्ति के विषय में गणना के जो निरूपण है, उसी को\nअनुसरण करके यहाँ पर कथन किया जावेगा। बुद्धिमान लोग परमागम से विचार किए हुए विषय को\nही ग्रहण करते है। क्योंकि विस्तृत विषय को भी संक्षेप व सुलभता से जानने के लिए परमागम ही\nसाधन है।\nबस्तिनेत्रालक्षण\nट्टढातिमृदुचर्मनिर्मितनिरास्रवच्छागल    -   प्रमाणकुडबाष्टकद्रवमितोरुबस्त्यन्वितम्।\nषडष्टगुणसंख्यया विरचितांगुलीभि: कृत:। त्रिानेत्राविधिलक्षणं शिशुकुमारयूनां क्रमात्॥ 48॥\nभावार्थ : निरूह व अन्वासन बस्ति देने के लिए एक ऐसी नेत्र (पिचकारी) बनावें, जो मजबूत\nव मृदु चर्म से निर्मित, छिद्र रहित बस्ति से संयुक्त हो, जिसमें आठ कुडब (128 तोले) (?) द्रव पदार्थ\nसमा सके, जिसकी लम्बाई, बालकों के लिए 6 अंगुल, कुमारों के लिए 8 अंगुल, जवानों के लिए 10\nअंगुल प्रमाण हो।\nतथैकनय1-रत्न2-भेदगणितांगुलीसंस्थिताक्रमोन्नतसुकर्णिकान्यपि कनिष्ठिकानामिका॥\nस्वमध्यमवरांगुलात्मपरिणाहसंस्कारिता-न्यनिंद्यपशुबालधिप्रतिमवर्तुलान्यग्रत:॥ 49॥\n1. द्विविध नय-द्रव्यर्थिक पर्यायार्थिक, द्रव्य की विवक्ष करने वाला नय द्रव्यार्थिक व पर्याय की विवक्ष करने\nवाला पर्यायार्थिक कहलाता है।\n2. रत्नत्रय-सम्यग्दर्शन, सम्यग्रान, सम्यक् चारित्र, तत्वों पर यथार्थ विश्वास (Good Conduct) रखना सम्यग्दर्शन\nतत्वों के यथार्थ रान (Good Knowledge) सम्यग्रान व हेयोपादेय रूप से तत्वों मे विवेक जागृति होकर\nआचरण करना (Good Character) सम्यक् चारित्र कहलाता है।"}
{"schema_version":"1.0","id":"page_191","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":191,"book_page":119,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n119\nभावार्थ : बस्तिनेत्र (पिचकारी) के अग्रभाग में एक गोल कर्णिका1 होनी चाहिए जिसका\nप्रमाण (शिशु कुमार, युवा पुरुषों की बस्ति में) एक, दो, तीन अंगुल का प्रमाण होना चाहिए। नेत्र की\nमोटाइर् अग्रभाग में कनिष्ठांगुली, मधयमभाग में अनामिका (अंगूठे के पास के) अंगुली, मूल में बीच\nकी अंगुली के बराबर होना चाहिए एवं श्रोष्ठ गोपुच्छ के समान आकृति से युक्र अैर अग्रभाग गोल\nहोना चाहिए।\nबस्तिनेत्रा निर्माण के योग्य पदार्थ व छिद्रप्रमाण\nसुवर्णवरतारताम्रतरुनिर्मितान्य़ाता-न्यनूनगुलिकामुखान्यतिविपक्वमुeाढकी॥\nकलायगतिपातितात्मसुषिरानुधारान्विता-न्यमूनि परिकल्पयेदुदितल़ानेत्राणयलम्॥50॥\nभावार्थ : यह पिचकारी सुवर्ण, उत्तम चाँदी, ताम्र व लकडी आदि से बनाइर् हुइर् होनी चाहिए।\nवह अ़ात हो, उसके मुख में एक सुंदर गोली होनी चाहिए। अंदर(अग्रभाग में) का छिद्र शिशु, कुमारों\nयुवावस्था वालों के लिए, क्रम से, पके हुए मूंग, अरहर व मटर के बराबर होना चाहिए। इस प्रकार\nके ल़ाणों से पिचकारी तैयार करें।\nबस्ति के लिए अैषधि\nसतैलघृतदुग्धतक्रदधिकांजिकाम्लद्रवै  -  स्त्रिवृन्मदनचित्राबीजकविपक्वमूत्रौस्सममा्॥\nखजाप्रमथितैश्रृतैस्सह विमिश्रितै: कल्कितै  - र्महैषधमरीचमागधिकसैंधवोग्रान्वितै:॥51॥\nसदेवतरुकुष्टिंहंगुबिडजरिकैलात्रिावृद्यवान्यति   -    विषासयष्टिसितसर्षपैस्सर्षपै:॥\nसुपिष्टवरभेषजै: पलचतुर्थभागांशकै। र्विलोडच्य मथितं कदुष्णमिह सेचयेiस्तिषु॥52॥\nभावार्थ : बस्तिप्रयोग करने के लिए, तैल, घी, दूध, तक्र, दही, कांजी ये द्रवपदार्थ, निसोत,\nमैनफल, एरणडबीज, इनके काढा अैर गोमूत्र, इनको यथा मात्रा मिलाकर मंथन करें। इसमें सोंठ,\nमिरच, पीपल, सैंधानमक, बच, देवदारु, कूट, हींग, बिडनमक, जीरा, इलायची, निसोत, अजवायन,\nअतीस, मुलैठी, सफेद सरसों, काली सरसों इन अैषधियों को एक एक तोला प्रमाण लेकर बारीक\nपीस लेवंे अैर उपरोक्र द्रवपदार्थ में इस कल्क को मिलाकर, मंथनी से मथें। इस प्रकार साधित अैषध,\nअल्प उष्ण रहने पर, बस्ति नेत्र (पिचकारी) में डालें।\nबस्ति के लिए अैषध प्रमाण\nइहैकनयसच्चातु: कुडवसंरुयया सद्द्रवा-िौाषिच्य निपुणा: पुरा विहितनेत्रानाडीमुखम्॥\nस्वदि़ाणपदांगुलावधृतवामपादस्थितं। द्रवोपरि निबंधयेद्विहितबस्तिवातोeमम्॥ 53॥\nभावार्थ : उस पिचकारी में (शिशु, कुमार, युवकों को) क्रम से एक कुडब (16 तोले) दो\n1. यह इसलिए बनायी जाती है कि सम्पूर्ण पिचकारी के पूर्ण भाग को गुदा के अंदर जाने से रोके।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n119\nभावार्थ : बस्तिनेत्र (पिचकारी) के अग्रभाग में एक गोल कर्णिका1 होनी चाहिए जिसका\nप्रमाण (शिशु कुमार, युवा पुरुषों की बस्ति में) एक, दो, तीन अंगुल का प्रमाण होना चाहिए। नेत्र की\nमोटाई अग्रभाग में कनिष्ठांगुली, मध्यमभाग में अनामिका (अंगूठे के पास के) अंगुली, मूल में बीच\nकी अंगुली के बराबर होना चाहिए एवं श्रोष्ठ गोपुच्छ के समान आकृति से युक्त और अग्रभाग गोल\nहोना चाहिए।\nबस्तिनेत्रा निर्माण के योग्य पदार्थ व छिद्रप्रमाण\nसुवर्णवरतारताम्रतरुनिर्मितान्यक्षता-न्यनूनगुलिकामुखान्यतिविपक्वमुeाढकी॥\nकलायगतिपातितात्मसुषिरानुधारान्विता-न्यमूनि परिकल्पयेदुदितलक्षनेत्राणयलम्॥50॥\nभावार्थ : यह पिचकारी सुवर्ण, उत्तम चाँदी, ताम्र व लकडी आदि से बनाई हुई होनी चाहिए।\nवह अक्षत हो, उसके मुख में एक सुंदर गोली होनी चाहिए। अंदर(अग्रभाग में) का छिद्र शिशु, कुमारों\nयुवावस्था वालों के लिए, क्रम से, पके हुए मूंग, अरहर व मटर के बराबर होना चाहिए। इस प्रकार\nके लक्षणों से पिचकारी तैयार करें।\nबस्ति के लिए औषधि\nसतैलघृतदुग्धतक्रदधिकांजिकाम्लद्रवै  -  स्त्रिवृन्मदनचित्राबीजकविपक्वमूत्रौस्सममा्॥\nखजाप्रमथितैश्रृतैस्सह विमिश्रितै: कल्कितै  - र्महैषधमरीचमागधिकसैंधवोग्रान्वितै:॥51॥\nसदेवतरुकुष्टहिंगुबिडजरिकैलात्रिावृद्यवान्यति   -    विषासयष्टिसितसर्षपैस्सर्षपै:॥\nसुपिष्टवरभेषजै: पलचतुर्थभागांशकै। र्विलोडच्य मथितं कदुष्णमिह सेचयेiस्तिषु॥52॥\nभावार्थ : बस्तिप्रयोग करने के लिए, तैल, घी, दूध, तक्र, दही, कांजी ये द्रवपदार्थ, निसोत,\nमैनफल, एरणडबीज, इनके काढा और गोमूत्र, इनको यथा मात्रा मिलाकर मंथन करें। इसमें सोंठ,\nमिरच, पीपल, सैंधानमक, बच, देवदारु, कूट, हींग, बिडनमक, जीरा, इलायची, निसोत, अजवायन,\nअतीस, मुलैठी, सफेद सरसों, काली सरसों इन औषधियों को एक एक तोला प्रमाण लेकर बारीक\nपीस लेवें और उपरोक्र द्रवपदार्थ में इस कल्क को मिलाकर, मंथनी से मथें। इस प्रकार साधित औषध,\nअल्प उष्ण रहने पर, बस्ति नेत्र (पिचकारी) में डालें।\nबस्ति के लिए औषध प्रमाण\nइहैकनयसच्चातु: कुडवसंख्यया सद्ध्रवा-िन्नषिच्य निपुणा: पुरा विहितनेत्रानाडीमुखम्॥\nस्वदक्षिणपदांगुलावधृतवामपादस्थितं। द्रवोपरि निबंध्येद्विहितबस्तिवातोeमम्॥ 53॥\nभावार्थ : उस पिचकारी में (शिशु, कुमार, युवकों को) क्रम से एक कुडब (16 तोले) दो\n1. यह इसलिए बनायी जाती है कि सम्पूर्ण पिचकारी के पूर्ण भाग को गुदा के अंदर जाने से रोके।"}
{"schema_version":"1.0","id":"page_192","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":192,"book_page":120,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n120\nकुडब (32 तोले) चार कुडब (64 तोला) उपरोक्र द्रव पदार्थ को भरकर, उस पिचकारी को, वायें\nपाद के सहारे रखकर दाहिने पैर की अंगुलिओं से पकडकर, उसके मुख में बस्ति को बाँधे, पशचात्\nउससे वायु को निकाल देवें।\nअैषध का उत्कृष्ट प्रमाण\nवयोबलशरीरदोषपरिवृद्दिभेदादपि। द्रवप्रवणता   भवेeणनया   गुरुद्रव्ययो:॥\nन च प्रमितिरूर्जिता कुडबषट्कतोन्या मता। तदर्धमिह पक्वतैलघृतयो: प्रमाणं परम्॥54॥\nभावार्थ : वय, बल, शरीर, दोषों की वृद्दि व हानि गुरुद्रव्य, लघुद्रव्य की अपे़ा से, द्रवद्रव्यों\nके प्रयोग होता है। तात्पर्य यह कि द्रवद्रव्य का उपरोक्र प्रमाण से वय आदि को देखते हुए कुछ घटा-\nबढा भी सकते हैं, लेकिन जयादा से जयादा छह कुडब तक प्रयोग कर सकते हैं। इससे अधिक नहीं।\nअैषधियों द्वारा सिद्द किया हुआ तैल या घृत की मात्रा उपरोक्र द्रवद्रव्य के प्रमाण से अधाँश हैं।\nबस्तिदान क्रम\nनिपीडच्य निजवामपार्श्वमिहजानुमात्राोच्छ्रिते। शयानमिति चातुरं प्रतिवदेद्धिषग्मंचके॥\nप्रवेशय गुदं स्वदि़ाणकरेण नेत्रं शनै-। र्घृताक्रमुपसंहरन् स्वमुचितांघ्रिवामेतरम्॥ 55॥\nभावार्थ : घुटने के बराबर ऊँचे तरुत में वामपार्श्व को दबाते हुए(उसी करवट से) रोगी को\nसुलाकर उससे कहे कि अपने दाँये पैर को सिकोडकर, अपने दाहिने हाथ से धृत से लिप्त  उस बस्ति\n(पिचकारी) को घृत से चिकना किए गए गुदा मंे, धीरे-धीरे प्रवेश कराअो।\nप्रवेश्य शनकैस्सुखं प्रकटनेत्रानाडीमुखम्। प्रपीडयतु बस्तिमप्रचलितानुवंशस्थितिम्॥\nद्रव़ायविदातुरं विगमनेत्रामाश्वागमात्। करेण करमाहरन्पदभवोत्कुटीकासनम्॥ 56॥\nभावार्थ : जिस का मुख खुला हुआ है एेसी बस्ति नालिका (पिचकारी) को, पूर्वोक्र क्रम से,\nधीरे-धीरे प्रवेश कराने के बाद, वंशस्थि (पीठ के बीच में जो गले से लेकर कमर तक रहने वाली हडुी)\nकी अैर ¤ुकाकर निशचल रूप से पिचकारी को दबाना चाहिए। द्रव पदार्थ खत्म होने के बाद, उस बस्ति\nको शीघ्र ही हाथों-हाथ, गुदाद्वार से निकालना चाहिए। पशचात् प्रयुक्र अैषधि के बाहर निकालने के\nलिए, रोगी को (एक मुहूर्त1 पयँत) उकरु  बैठालना चाहिए।\nसुनिरूढ ल़ाण\nक्रमाद्र्रवपुरीषदोषपरिशुद्दिमालोक्यतत्पुटत्रायमिहाचरेदपि     चतुर्थपंचान्हिकम्॥\nयथा कफविनिर्गमो भवति वेदनानिग्रह-स्तथैव समुपाचरेौा च निरूहसंरुया मता॥57॥\nभावार्थ : उपरोक्र क्रम से निरूहबस्ति प्रयोग करने के बाद सबसे पहले प्रयुक्र द्रव पदार्थ\n1. एक मुहूर्त (दो घडी) के अंदर निरूहनबस्ति पेट से बाहर निकल न जावे तो रोगी की मृत्यु होने की सम्भावना\nहोती है। कहा भी है - न आगतै परम: कालो मुहूर्तो मृत्यवे परं।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n120\nकुडब (32 तोले) चार कुडब (64 तोला) उपरोक्र द्रव पदार्थ को भरकर, उस पिचकारी को, वायें\nपाद के सहारे रखकर दाहिने पैर की अंगुलिओं से पकडकर, उसके मुख में बस्ति को बाँधे, पश्चात्\nउससे वायु को निकाल देवें।\nऔषध का उत्कृष्ट प्रमाण\nवयोबलशरीरदोषपरिवृद्धिभेदादपि। द्रवप्रवणता   भवेeणनया   गुरुद्रव्ययो:॥\nन च प्रमितिरूर्जिता कुडबषट्कतोन्या मता। तदर्धमिह पक्वतैलघृतयो: प्रमाणं परम्॥54॥\nभावार्थ : वय, बल, शरीर, दोषों की वृद्धि व हानि गुरुद्रव्य, लघुद्रव्य की अपेक्ष से, द्रवद्रव्यों\nके प्रयोग होता है। तात्पर्य यह कि द्रवद्रव्य का उपरोक्र प्रमाण से वय आदि को देखते हुए कुछ घटा-\nबढा भी सकते हैं, लेकिन जयादा से जयादा छह कुडब तक प्रयोग कर सकते हैं। इससे अधिक नहीं।\nऔषधियों द्वारा सिद्ध किया हुआ तैल या घृत की मात्रा उपरोक्र द्रवद्रव्य के प्रमाण से अधाँश हैं।\nबस्तिदान क्रम\nनिपीडच्य निजवामपार्श्वमिहजानुमात्राोच्छ्रिते। शयानमिति चातुरं प्रतिवदेद्धिषग्मंचके॥\nप्रवेशय गुदं स्वदक्षिणकरेण नेत्रं शनै-। र्घृताक्रमुपसंहरन् स्वमुचितांघ्रिवामेतरम्॥ 55॥\nभावार्थ : घुटने के बराबर ऊँचे तरुत में वामपार्श्व को दबाते हुए(उसी करवट से) रोगी को\nसुलाकर उससे कहे कि अपने दाँये पैर को सिकोडकर, अपने दाहिने हाथ से धृत से लिप्त  उस बस्ति\n(पिचकारी) को घृत से चिकना किए गए गुदा में, धीरे-धीरे प्रवेश कराअो।\nप्रवेश्य शनकैस्सुखं प्रकटनेत्रानाडीमुखम्। प्रपीडयतु बस्तिमप्रचलितानुवंशस्थितिम्॥\nद्रवक्षयविदातुरं विगमनेत्रामाश्वागमात्। करेण करमाहरन्पदभवोत्कुटीकासनम्॥ 56॥\nभावार्थ : जिस का मुख खुला हुआ है ऐसी बस्ति नालिका (पिचकारी) को, पूर्वोक्र क्रम से,\nधीरे-धीरे प्रवेश कराने के बाद, वंशस्थि (पीठ के बीच में जो गले से लेकर कमर तक रहने वाली हडुी)\nकी और झुकाकर निश्चल रूप से पिचकारी को दबाना चाहिए। द्रव पदार्थ खत्म होने के बाद, उस बस्ति\nको शीघ्र ही हाथों-हाथ, गुदाद्वार से निकालना चाहिए। पश्चात् प्रयुक्त औषधि के बाहर निकालने के\nलिए, रोगी को (एक मुहूर्त1 पयँत) उकरु  बैठालना चाहिए।\nसुनिरूढ लक्षण\nक्रमाद्र्रवपुरीषदोषपरिशुद्धिमालोक्यतत्पुटत्रायमिहाचरेदपि     चतुर्थपंचान्हिकम्॥\nयथा कफविनिर्गमो भवति वेदनानिग्रह-स्तथैव समुपाचरेन्न च निरूहसंख्या मता॥57॥\nभावार्थ : उपरोक्र क्रम से निरूहबस्ति प्रयोग करने के बाद सबसे पहले प्रयुक्त द्रव पदार्थ\n1. एक मुहूर्त (दो घडी) के अंदर निरूहनबस्ति पेट से बाहर निकल न जावे तो रोगी की मृत्यु होने की सम्भावना\nहोती है। कहा भी है - न आगतै परम: कालो मुहूर्तो मृत्यवे परं।"}
{"schema_version":"1.0","id":"page_193","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":193,"book_page":121,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n121\nपशचात् यथाक्रम से मल, वात, पित्त, कफ बाहर निकल आवंे एवं रोग की उपशांति होवे, तो जानना\nचाहिए कि निरूहबस्ति ठीक-ठीक हो गयी है अर्थात् यह सुनिरूढ का ल़ाण है। यदि सुनिरूढता का\nल़ाण प्रकट न हो तो फिर चार-पाँच दिन तक क्रमश: तीन बस्तिका प्रयेाग करना चाहिए। लेकिन\nनिरूहबस्ति के विषय में यह कोइर् नियम नहीं है कि एक, दो, तीन या चार बस्ति प्रयोग करें। जब तक\nकफ बाहर नहीं आता है अैर रोग की उपशांति नहीं होती है, तब तक बराबर बस्ति देते जाना चाहिए।\nनिरूह के पशचाद्विधेय विधि व अनुवासनबस्तिप्रयोग\nततशच सुविशुद्दकोष्ठमुपधैतमुष्णोदकै:। स्वदोषशमन प्रयोगलघुभोजनानंतरम्॥\nयथोक्रमनुवासनं विधियुतं नियुजयाचरे-द्धिषग्जघनपादताडन सुमंचकोत़्ोपणै:॥58॥\nभावार्थ : उपर्युक्र प्रकार से बस्तिकर्म से कोष्ठशुद्दि होने के बाद गरम पानी से स्नान करा कर\nतत्तदोषों को शमन करने वाले अैषध योगों से सिद्द किए गए लघुभोजन कराना चाहिए। तदनंतर उसे\nविधिपूर्वक अनुवासन बस्ति देनी चाहिए। अनुवासन बस्तिगतद्रव्य शीघ्र बाहर नहीं आवंे, इसके लिए\nरोगी को चित्त सुलाकर जघन स्थान व पाद को ताडन करना चाहिए। तरुत को ऊँचा उठाना चाहिए।\nअनुवास के पश्चाद्विधेय विधि\nस्वदि़ाणाकरं निपीड्य शयने सुखं संविशोत्। स्वमेवमिति तं वदेन्मलविनिर्गमाकां़ाया॥\nततोःनिलपुरीषमिश्रघृततैलयोर्वागमात्। प्रशस्तमनुवासनं प्रतिवदन्ति तद्वेदिन:॥ 59॥\nभावार्थ : दाहिने हाथ को दबाकर अच्छी तरह सुखपूर्वक सोने के लिए उसे कहना चाहिए।\nजिससे मल शीघ्र नहीं निकल1 सके। उसके बाद वायु व मल से मिश्रित (पहले प्रयोग किया हुआ)\nतेल वा घी निकल जावे तो बस्तिकर्म को जानने वाले उत्तम अनुवासन बस्ति हुइर् एेसा कहते हैं।\nअनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय\nपुरीषबहुलान्मरुत्प्रबलतातिरू़ादपि। स्वयं घृतसुतैलयोरातिकनिष्ठमात्रान्वितात्।\nस च प्रतिनिवर्तते घृतमथापि तैलं पुन-स्ततश्च शतपुष्पसैंधवयुतं नियोजयं सदा॥ 60॥\nभावार्थ : कोष्ठ में मल का संचय, वात का प्रकोप अैर रू़ात्व (रूखापना) के अधिक होने\nसे व प्रयुक्र घृत व तैल की मात्रा अत्यल्प होने से, प्रयुक्र अनुवासन बस्ति शीघ्र ही लोट आवें तो, घृत\nया तेल के साथ सोंफ, सैंधानमक को मिलाकर फिर बस्ति प्रयोग करना चाहिए।\nअनुवासनबस्ति की संरुया\nतृतीयदिवसात्पुन:पुनरपीह संयोजये-द्यथोक्रमनुवासनं त्रिकचतुष्कषष्ठाष्टमान॥\nशरीरबलदोषविद्विविधवेदनानिग्रहं। निरूहमपि योजयेत्तदनुवासमधये पुन:॥ 61॥\n1. अनुवासनबस्ति प्रयोग करते हो बाहर आवें तो गुणकारी नहीं होती है। इसलिए, पेट के अंदर थोडी देर ठहरना\nअत्यावश्यक है।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n121\nपश्चात् यथाक्रम से मल, वात, पित्त, कफ बाहर निकल आवें एवं रोग की उपशांति होवे, तो जानना\nचाहिए कि निरूहबस्ति ठीक-ठीक हो गयी है अर्थात् यह सुनिरूढ का लक्षण है। यदि सुनिरूढता का\nलक्षण प्रकट न हो तो फिर चार-पाँच दिन तक क्रमश: तीन बस्तिका प्रयेाग करना चाहिए। लेकिन\nनिरूहबस्ति के विषय में यह कोई नियम नहीं है कि एक, दो, तीन या चार बस्ति प्रयोग करें। जब तक\nकफ बाहर नहीं आता है और रोग की उपशांति नहीं होती है, तब तक बराबर बस्ति देते जाना चाहिए।\nनिरूह के पश्चाद्विधेय विधि व अनुवासनबस्तिप्रयोग\nततश्च सुविशुद्धकोष्ठमुपधैतमुष्णोदकै:। स्वदोषशमन प्रयोगलघुभोजनानंतरम्॥\nयथोक्रमनुवासनं विधियुतं नियुजयाचरे-द्धिषग्जघनपादताडन सुमंचकोत़्ोपणै:॥58॥\nभावार्थ : उपर्युक्त प्रकार से बस्तिकर्म से कोष्ठशुद्धि होने के बाद गरम पानी से स्नान करा कर\nतत्तदोषों को शमन करने वाले औषध योगों से सिद्ध किए गए लघुभोजन कराना चाहिए। तदनंतर उसे\nविधिपूर्वक अनुवासन बस्ति देनी चाहिए। अनुवासन बस्तिगतद्रव्य शीघ्र बाहर नहीं आवें, इसके लिए\nरोगी को चित्त सुलाकर जघन स्थान व पाद को ताडन करना चाहिए। तरुत को ऊँचा उठाना चाहिए।\nअनुवास के पश्चाद्विधेय विधि\nस्वदक्षिणाकरं निपीड्य शयने सुखं संविशोत्। स्वमेवमिति तं वदेन्मलविनिर्गमाकांक्षया॥\nततोःनिलपुरीषमिश्रघृततैलयोर्वागमात्। प्रशस्तमनुवासनं प्रतिवदन्ति तद्वेदिन:॥ 59॥\nभावार्थ : दाहिने हाथ को दबाकर अच्छी तरह सुखपूर्वक सोने के लिए उसे कहना चाहिए।\nजिससे मल शीघ्र नहीं निकल1 सके। उसके बाद वायु व मल से मिश्रित (पहले प्रयोग किया हुआ)\nतेल वा घी निकल जावे तो बस्तिकर्म को जानने वाले उत्तम अनुवासन बस्ति हुई ऐसा कहते हैं।\nअनुवासन का शीघ्र विनिर्गमनकारण व उसका उपाय\nपुरीषबहुलान्मरुत्प्रबलतातिरूक्षदपि। स्वयं घृतसुतैलयोरातिकनिष्ठमात्रान्वितात्।\nस च प्रतिनिवर्तते घृतमथापि तैलं पुन-स्ततश्च शतपुष्पसैंधवयुतं नियोजयं सदा॥ 60॥\nभावार्थ : कोष्ठ में मल का संचय, वात का प्रकोप और रूक्षत्व (रूखापना) के अधिक होने\nसे व प्रयुक्त घृत व तैल की मात्रा अत्यल्प होने से, प्रयुक्त अनुवासन बस्ति शीघ्र ही लोट आवें तो, घृत\nया तेल के साथ सोंफ, सैंधानमक को मिलाकर फिर बस्ति प्रयोग करना चाहिए।\nअनुवासनबस्ति की संख्या\nतृतीयदिवसात्पुन:पुनरपीह संयोजये-द्यथोक्रमनुवासनं त्रिकचतुष्कषष्ठाष्टमान॥\nशरीरबलदोषविद्विविधवेदनानिग्रहं। निरूहमपि योजयेत्तदनुवासमध्ये पुन:॥ 61॥\n1. अनुवासनबस्ति प्रयोग करते हो बाहर आवें तो गुणकारी नहीं होती है। इसलिए, पेट के अंदर थोडी देर ठहरना\nअत्यावश्यक है।"}
{"schema_version":"1.0","id":"page_194","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":194,"book_page":122,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n122\nअर्थ : पुन: तीसरे दिन में रोगी के शरीर बल, दोष प्रकोप वेदना की उप शांति आदि पर धयान\nदेते हुइर् उसे तीन, चार, छह, आठ तक अनुवासन बस्ति देनी चाहिए। उस अनुवासन बस्ति के बीच में\nआवश्यकता हुइर् तो निरूहबस्तिका प्रयोग भी करना चाहिए।\nबस्तिकर्म के लिए अपात्र\nअजीर्णभयशोकपाणडुमदमूच्र्छनारोचक-भ्रमश्वसनकासकुष्ठजठरार्तितृष्णान्वितान्॥\nगुदांकुरनिपीडितांस्तरुणगर्भिणीशोषिण:। प्रमेहकृशदुर्बलाग्निपरिबाधितोन्मादिन:॥ 62॥\nउर:़ातयुताौारानधिकवातरोगादृते। बल़ायविशोषितान्प्रतिदिनं प्रलापान्वितान्॥\nअतिस्तिमितगात्रागाढतरनिद्रया व्याकुलान्। सदैव परिवर्जयेदुदितबस्तिसत्कर्मणा॥ 63॥\nभावार्थ : अजीर्ण, भय, शोक, पाणडुरोग, मद, मूर्छा, अरुचि, भ्रम, श्वास, कास, कुष्ठ,\nउदररोग, तृषा बवासीर, अल्पवयस्क, गर्भिणी, ़ाय, प्रमेह, कृश, दुर्बलाग्नि, उन्माद इत्यादि से पीडित\nएवं प्रबल वातरोग से रहित उऱात, शक्रि का हास, शोष, प्रलाप, गात्रस्तब्ध व गाढ निद्रा से व्याकुलित\nव्यक्रियों को, बस्ति कभी नहीं देनी चाहिए।\nबस्तिकर्म का फल\nन चास्ति पवनामयप्रशमनक्रियान्या तथा। यथा निपुणबस्तिकर्म विदधाति सैरुयं नृणां।\nशरीरपरिवृद्दिमायुरनलं बलं वृष्यतां। वयस्थितिमरोगताममलवर्णमप्यावहेत्॥ 64॥\nभावार्थ : वात रोगों के उपशमन के लिए (अच्छी तरह से प्रयुक्र) बस्तिकर्म से अधिक\nउपयेागी अन्य कोइर् क्रिया नहीं है। उचित रूप से बस्तिकर्म किया जाये, तो वात का शमन होकर रोगी\nको सुख होता है, शरीर में शक्रि बढती है, आयुष्य भी बढता है, अग्नि तेज हो जाती है। बाजीकरण\nहोता है। वयस्थापन (काफी आयु होने पर भी, शरीर यैवनवस्था सदृश सुदृढ रहना) होता है, निरोगता\nप्राप्त हो जाती है। शरीर की कांति भी बढती है।\nबस्तिकर्म का फल\nबलेन गजमश्वमाशुगमनेन बुधया गुरुं । दिवाकरनिशाकरावपिच तेजसा कांतित:॥\nसुवर्णमिह सू़मदृष्टिगुणतोंःगजं रूपतो। जयेदमलिनानुवासनशतोपयोगाौार:॥ 65॥\nभावार्थ : ठीक-ठीक अनुवासन बस्ति यदि सै संरुया मंे ले ली जाये तो वह मनुष्य बल से\nहाथी को, शीघ्र गमन से घोडे को, बुद्दि से बृहस्पति को, तेज से सूर्य व चंद्र को, कांति से सुवर्ण को\nसू़म दृष्टि गुण से हाथी को, रूप से कामदेव को जीतेगा इतनी शक्रि उस अनुवासन बस्ति में है।\nशिरोगत वायु की चिकित्सा\nशिरोगतमिहानिलं शिरसि तैलसंतर्पणै। र्विपPवरतैलनस्यविधिना जयेत्संततम्॥\nमहैषधिशिरीषशिग्रुसुरदारुदार्वीयुत:। करंजखरमंजरीरुचकिंहंगुकांजीरैक:॥ 66॥","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n122\nअर्थ : पुन: तीसरे दिन में रोगी के शरीर बल, दोष प्रकोप वेदना की उप शांति आदि पर ध्यान\nदेते हुई उसे तीन, चार, छह, आठ तक अनुवासन बस्ति देनी चाहिए। उस अनुवासन बस्ति के बीच में\nआवश्यकता हुई तो निरूहबस्तिका प्रयोग भी करना चाहिए।\nबस्तिकर्म के लिए अपात्र\nअजीर्णभयशोकपाणडुमदमूच्र्छनारोचक-भ्रमश्वसनकासकुष्ठजठरार्तितृष्णान्वितान्॥\nगुदांकुरनिपीडितांस्तरुणगर्भिणीशोषिण:। प्रमेहकृशदुर्बलाग्निपरिबाधितोन्मादिन:॥ 62॥\nउर:क्षतयुतान्नरानधिकवातरोगादृते। बलक्षयविशोषितान्प्रतिदिनं प्रलापान्वितान्॥\nअतिस्तिमितगात्रागाढतरनिद्रया व्याकुलान्। सदैव परिवर्जयेदुदितबस्तिसत्कर्मणा॥ 63॥\nभावार्थ : अजीर्ण, भय, शोक, पाणडुरोग, मद, मूर्छा, अरुचि, भ्रम, श्वास, कास, कुष्ठ,\nउदररोग, तृषा बवासीर, अल्पवयस्क, गर्भिणी, क्षय, प्रमेह, कृश, दुर्बलाग्नि, उन्माद इत्यादि से पीडित\nएवं प्रबल वातरोग से रहित उरक्षात, शक्ति का हास, शोष, प्रलाप, गात्रस्तब्ध व गाढ निद्रा से व्याकुलित\nव्यक्तियों को, बस्ति कभी नहीं देनी चाहिए।\nबस्तिकर्म का फल\nन चास्ति पवनामयप्रशमनक्रियान्या तथा। यथा निपुणबस्तिकर्म विदधाति सैख्यं नृणां।\nशरीरपरिवृद्धिमायुरनलं बलं वृष्यतां। वयस्थितिमरोगताममलवर्णमप्यावहेत्॥ 64॥\nभावार्थ : वात रोगों के उपशमन के लिए (अच्छी तरह से प्रयुक्त) बस्तिकर्म से अधिक\nउपयेागी अन्य कोई क्रिया नहीं है। उचित रूप से बस्तिकर्म किया जाये, तो वात का शमन होकर रोगी\nको सुख होता है, शरीर में शक्ति बढती है, आयुष्य भी बढता है, अग्नि तेज हो जाती है। बाजीकरण\nहोता है। वयस्थापन (काफी आयु होने पर भी, शरीर यैवनवस्था सदृश सुदृढ रहना) होता है, निरोगता\nप्राप्त हो जाती है। शरीर की कांति भी बढती है।\nबस्तिकर्म का फल\nबलेन गजमश्वमाशुगमनेन बुध्या गुरुं । दिवाकरनिशाकरावपिच तेजसा कांतित:॥\nसुवर्णमिह सू़मदृष्टिगुणतोंःगजं रूपतो। जयेदमलिनानुवासनशतोपयोगान्नर:॥ 65॥\nभावार्थ : ठीक-ठीक अनुवासन बस्ति यदि सै संख्या में ले ली जाये तो वह मनुष्य बल से\nहाथी को, शीघ्र गमन से घोडे को, बुद्धि से बृहस्पति को, तेज से सूर्य व चंद्र को, कांति से सुवर्ण को\nसू़म दृष्टि गुण से हाथी को, रूप से कामदेव को जीतेगा इतनी शक्ति उस अनुवासन बस्ति में है।\nशिरोगत वायु की चिकित्सा\nशिरोगतमिहानिलं शिरसि तैलसंतर्पणै। र्विपक्कवरतैलनस्यविधिना जयेत्संततम्॥\nमहैषधिशिरीषशिग्रुसुरदारुदार्वीयुत:। करंजखरमंजरीरुचकहिंगुकांजीरैक:॥ 66॥"}
{"schema_version":"1.0","id":"page_195","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":195,"book_page":123,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n123\nप्रलेपनमपीह तै: कथितभेषजैर्वाचरेद्विपPघनकोषधान्यकृतसोष्णसंस्वेदनै:॥\nयथोक्रमुपनाहनैस्सुखतरैशिशरोबस्तिभि। र्जयेद्रुधिरमो़ाणैरनिलमुत्तमांगस्थितम्॥ 67॥\nभावार्थ : मस्तकगत वायु को मस्तक में तैल मालिश करना व तैल भिगोया गया पिचु (पोये)\nरखना, सोंठ, सिरीस का बीज, सेजन, देवदारु , दारुहल्दी, करंज, लटजीरा (अपामार्ग), कालानमक,\nहींग, कांजीर, जीरा इन अैषधियों से सिद्द किए गए तैल के नस्य देना अैर इन ही (उपरोक्र)\nअैषधियों के लेप करना, नागरमोथा, कडवी तुरइर्, धनिया इन अैषधियों द्वारा उष्ण स्वेदन देना\nविधिपूर्वक उपनाह(पुलटिश) करना, योग्य शिरोबस्ति व रक्रमो़ाण करना इत्यादि उपायों से जीतना\nचाहिए।\nनस्य का भेद\nनस्यं सवँ तच्चातुर्धा विभक्रं।  स्नेहेन स्याद्रू़ाजातैषधौशच॥\nस्नेहाौास्यं चावमषँ च योजयम्। वाते पित्ो तद्वयव्यापृते वा॥ 68॥\nभावार्थ : तैल आदि चिकना पदार्थ अैर अपामार्ग आदि रू़ा पदार्थ, इस प्रकार दो प्रकार के\nअैषधियों से नस्यकर्म1 किया जाता है। उस स्नेहनस्य का मर्श2, अवमर्श (प्रतिमर्श) नाम से दो भेद है\nअैर रू़ा अैषधियों द्वारा किए जाने वाले नस्य के अवपीडन3, प्रधमन4 इस प्रकार दो भेद हैं। चँूकि\nविरेचन बृंहण आदि जो नस्य के भेद हैं के सभी उपरोक्र स्नेह व रू़ा पदाथोँ द्वारा ही होते हैं, इसलिए\n(मुरुयत:) सम्पूर्ण नस्यों के भेद चार हैं। वात, पित्त या वातपित्तों से उत्पौा शिरो रोगों में अवमर्श नस्य\nको उपयोग में लाना चाहिए।\nअवमर्ष नस्य\nयद्यौास्यं तत्त्रिावारं प्रयोजयं।  यावद्वक्त्रां प्राप्नुयात्स्नेहबिंदु:॥\nतं चाप्याहुश्चावमषँ विधिरा:। रू़ाद्रव्यैर्यत्तदत्रा द्विधा स्यात्॥ 69॥\nभावार्थ : सर्वत्र नस्य को त्रिवार प्रयोग करना चाहिए। जब वह नस्यगत स्नेहबिन्दु मुरुा में आ\nजावे उसे अवमर्ष नस्य कहते हैं। इसकी मात्रा दो बिंदु है। रू़ाद्रव्यगत नस्य उपर्युक्र प्रकार दो तरह का है।\nअवपीडन नस्य\nव्याधयावपीडनमिति प्रवदंति नस्यं। शलेष्मानिले मरिचनागरपिप्पलीनाम्॥\nकोशातकी मरिचशिग्व्रपमार्गबीज-। सिंधूत्थचूर्णमुदकेन शिरोविरेकम्॥ 70॥\n1. जो अैषध नाक के द्वारा ग्रहण किया जाता है, उसे नस्य कहते हैं।\n2. उत्तम, मधयम, जघन्य यथाक्रम 10-8-6 बिन्दु स्नेह जो नाक में डाला जाता है, उसे मर्शनस्य कहते हैं।\n3. रू़ा अैषधियों के कल्क क्वाथ स्वरस आदि से जो नस्य दिया जाता है, उसे अवपीडन नस्य कहते हैं।\n4. जो सूखे चूर्ण को नली में भरकर नासा रंध में फूका जाता है, उसे प्रधमन नस्य कहते हैं।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n123\nप्रलेपनमपीह तै: कथितभेषजैर्वाचरेद्विपक्कघनकोषधान्यकृतसोष्णसंस्वेदनै:॥\nयथोक्रमुपनाहनैस्सुखतरैशिशरोबस्तिभि। र्जयेद्रुधिरमोक्षणैरनिलमुत्तमांगस्थितम्॥ 67॥\nभावार्थ : मस्तकगत वायु को मस्तक में तैल मालिश करना व तैल भिगोया गया पिचु (पोये)\nरखना, सोंठ, सिरीस का बीज, सेजन, देवदारु , दारुहल्दी, करंज, लटजीरा (अपामार्ग), कालानमक,\nहींग, कांजीर, जीरा इन औषधियों से सिद्ध किए गए तैल के नस्य देना और इन ही (उपरोक्र)\nऔषधियों के लेप करना, नागरमोथा, कडवी तुरई, धनिया इन औषधियों द्वारा उष्ण स्वेदन देना\nविधिपूर्वक उपनाह(पुलटिश) करना, योग्य शिरोबस्ति व रक्तमोक्षण करना इत्यादि उपायों से जीतना\nचाहिए।\nनस्य का भेद\nनस्यं सवँ तच्चातुर्धा विभक्रं।  स्नेहेन स्याद्रूक्षजातैषधौश्च॥\nस्नेहान्नस्यं चावमषँ च योजयम्। वाते पित्ो तद्वयव्यापृते वा॥ 68॥\nभावार्थ : तैल आदि चिकना पदार्थ और अपामार्ग आदि रूक्ष पदार्थ, इस प्रकार दो प्रकार के\nऔषधियों से नस्यकर्म1 किया जाता है। उस स्नेहनस्य का मर्श2, अवमर्श (प्रतिमर्श) नाम से दो भेद है\nऔर रूक्ष औषधियों द्वारा किए जाने वाले नस्य के अवपीडन3, प्रधमन4 इस प्रकार दो भेद हैं। चँूकि\nविरेचन बृंहण आदि जो नस्य के भेद हैं के सभी उपरोक्र स्नेह व रूक्ष पदाथोँ द्वारा ही होते हैं, इसलिए\n(मुख्यत:) सम्पूर्ण नस्यों के भेद चार हैं। वात, पित्त या वातपित्तों से उत्पन्न शिरो रोगों में अवमर्श नस्य\nको उपयोग में लाना चाहिए।\nअवमर्ष नस्य\nयद्यन्नस्यं तत्त्रिावारं प्रयोजयं।  यावद्वक्त्रां प्राप्नुयात्स्नेहबदिुं:॥\nतं चाप्याहुश्चावमषँ विधिरा:। रूक्षद्रव्यैर्यत्तदत्रा द्विधा स्यात्॥ 69॥\nभावार्थ : सर्वत्र नस्य को त्रिवार प्रयोग करना चाहिए। जब वह नस्यगत स्नेहबिन्दु मुरुा में आ\nजावे उसे अवमर्ष नस्य कहते हैं। इसकी मात्रा दो बदिुं है। रूक्षद्रव्यगत नस्य उपर्युक्त प्रकार दो तरह का है।\nअवपीडन नस्य\nव्याध्यावपीडनमिति प्रवदंति नस्यं। श्लेष्मानिले मरिचनागरपिप्पलीनाम्॥\nकोशातकी मरिचशिग्व्रपमार्गबीज-। सधिूंत्थचूर्णमुदकेन शिरोविरेकम्॥ 70॥\n1. जो औषध नाक के द्वारा ग्रहण किया जाता है, उसे नस्य कहते हैं।\n2. उत्तम, मध्यम, जघन्य यथाक्रम 10-8-6 बिन्दु स्नेह जो नाक में डाला जाता है, उसे मर्शनस्य कहते हैं।\n3. रूक्ष औषधियों के कल्क क्वाथ स्वरस आदि से जो नस्य दिया जाता है, उसे अवपीडन नस्य कहते हैं।\n4. जो सूखे चूर्ण को नली में भरकर नासा रंध में फूका जाता है, उसे प्रधमन नस्य कहते हैं।"}
{"schema_version":"1.0","id":"page_196","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":196,"book_page":124,"chapter":8,"running_head":"वातरोगाधिकार:","text_raw":"कल्याणकारके / वातरोगाधिकार:\n124\nभावार्थ : शलेष्मवात रोग में मिरच, सोंठ, पीपल के अवपीडन नस्य को देना चाहिए एवं\nकडुवी तुरइर्, मिरच, सैंजन, अपामार्ग के बीज व सैंधानमक के चूर्ण को पानी में पीसकर शिरो\nविरेचनार्थ प्रयुक्र करना चाहिए।\nनस्य के लिए अपात्र\nनस्येत्वेते वर्जनीया मनुष्या:। स्नाता स्नातंु प्रार्थयन्भुक्रवंता:॥\nअौा़ीणा गर्भिणी रक्रपित्ता:। श्वासैस्सद्य: पीनसेनाभिभूता:॥71॥\nभावार्थ : स्नान किए हुए व करने की इच्छा रखने वाले को, भोजन किए हुए को, वमन किए\nहुए को, बहुत कम जीमने वाले को, गर्भिणी अैर रक्र पित्ी को, श्वास रोग से व नवीन पीनस रोग\nसे पीडित व्यक्रि को नस्य प्रयोग नहीं करना चाहिए।\nनस्यफल\nएतच्चातुर्विधमपि प्रथितोरुनस्यं।   कृत्वा   भवंति   मनुजा   मनुजायुषस्ते॥\nसा़ाद्वलीपलितवार्जितगात्रायष्टिसाराशशशांककमलोपमचारूवक्त्रा:॥ 72॥\nभावार्थ : इन उपर्युक्र चारों प्रकार के नस्यों के उपयोग करने से मनुष्य दीर्घायुष्ी होते हैं, शरीर\nमें वली नहीं पडती है, बाल सफेद नहीं होते है। उनका मुख चंद्रमा के समान कांतिमान्, कमल के\nसमान सुंदर हो जाता है एवं वे लोक में सर्वगुणसम्पौा होते हैं।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 73॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। इसलिए ही इसका नाम\nकल्याणकारक है।\nइत्युग्रादित्यार्चाकृत कल्याणकारके चिकित्साधिकारे\nवातरोगाचिकित्सितं नामादितोःष्टम: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधििंवभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में वातरोगाधिकार नामक आठवाँ\nपरिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / वातरोगाधिकार:\n124\nभावार्थ : श्लेष्मवात रोग में मिरच, सोंठ, पीपल के अवपीडन नस्य को देना चाहिए एवं\nकडुवी तुरई, मिरच, सैंजन, अपामार्ग के बीज व सैंधानमक के चूर्ण को पानी में पीसकर शिरो\nविरेचनार्थ प्रयुक्त करना चाहिए।\nनस्य के लिए अपात्र\nनस्येत्वेते वर्जनीया मनुष्या:। स्नाता स्नातुं प्रार्थ्यन्भुक्तवंता:॥\nअन्नक्षीणा गर्भिणी रक्तपित्ता:। श्वासैस्सद्य: पीनसेनाभिभूता:॥71॥\nभावार्थ : स्नान किए हुए व करने की इच्छा रखने वाले को, भोजन किए हुए को, वमन किए\nहुए को, बहुत कम जीमने वाले को, गर्भिणी और रक्त पित्ी को, श्वास रोग से व नवीन पीनस रोग\nसे पीडित व्यक्ति को नस्य प्रयोग नहीं करना चाहिए।\nनस्यफल\nएतच्चातुर्विधमपि प्रथितोरुनस्यं।   कृत्वा   भवंति   मनुजा   मनुजायुषस्ते॥\nसाक्षद्वलीपलितवार्जितगात्रायष्टिसाराशशशांककमलोपमचारूवक्त्रा:॥ 72॥\nभावार्थ : इन उपर्युक्त चारों प्रकार के नस्यों के उपयोग करने से मनुष्य दीर्घायुष्ी होते हैं, शरीर\nमें वली नहीं पडती है, बाल सफेद नहीं होते है। उनका मुख चंद्रमा के समान कांतिमान्, कमल के\nसमान सुंदर हो जाता है एवं वे लोक में सर्वगुणसम्पन्न होते हैं।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 73॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। इसलिए ही इसका नाम\nकल्याणकारक है।\nइत्युग्रादित्यार्चाकृत कल्याणकारके चिकित्साधिकारे\nवातरोगाचिकित्सितं नामादितोःष्टम: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविंभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में वातरोगाधिकार नामक आठवाँ\nपरिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_197","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":197,"book_page":125,"chapter":9,"running_head":null,"text_raw":"अथ नवम परिच्छेद:\nपित्तरोगाधिकार:\nप्रतिरा\nस्तुत्वा जिनेन्द्रमुपसंह्तसर्वदोषं। दोषक्रमादखिलरोगविनाशहेतुम्॥\nपित्तामयप्रशमनं प्रशमाधिकानां। व़यामहे गुरुजनानुमतोपदेशात्॥ 1॥\nभावार्थ : सम्पूर्ण दोषों से रहित एवं दूसरों के समस्त रोगों को नाश करने के लिए कारण एेसे\nश्री जिनेन्द्र भगवंत को नमस्कार कर दोषों के क्रम से पित्तरोग के उपशमन विधि को प्रशम आदि गुण\nजिनमें अधिक पाया जाता है, उन मनुष्यों के लिए गुरूपदेशानुसार प्रतिपादन करेंगे।\nपित्तप्रकोप में कारण व तज्जारोग\nकट्वम्लरू़ालवणोष्णविदाहिमद्य-सेवारतस्य पुरुषस्य भवंति रोगा:॥\nपित्तोद्धवा: प्रकटमूर्छनदाहशाेष-विस्फोटनप्रलपनातितृषाप्रकारा:॥ 2॥\nभावार्थ : कटु (चरपरा) खट्टा, रूखा, नमकीन, उष्ण व विदाहि आहारों को अैर मद्य को\nअत्यधिक सेवन करते रहने से, पित्त प्रकुपित होता है। इस से मूच्र्छा (बेहोश) दाह (जलन) शोष\n(सूखना) विस्फोट (फफोला) प्रलाप तृषा आदि रोगों की उत्पत्ति होती है।\nपित्त का ल़ाण व तज्जान्य रोग\nपित्तं विदाहि कटुतिक्ररस सुती़णं। यत्र स्थितं दहति तत्र करोति रोगान्॥\nसवाँगगं सकलदेहपरीतदाह-तृष्णाजवरभ्रममदास्रमहातिसारान्॥ 3॥\nभावार्थ : विदहि, कटु, तिक्ररस अैर ती़ण, ये पित्त का ल़ाण हैं। जहाँ वह प्रकुपित होकर\nरहता है उस स्थान को जलाते हुए वहीं रोगों को पैदा करता है। यदि वह प्रकुपित पित्त सवाँग में प्राप्त\nहो तो सम्पूर्ण शरीर में दाह, प्यास, जवर, भ्रम, मद, रक्रपित्त, अतिसार आदि अनेक रोग उत्पौा होते\nहैं।\nपित्तप्रकोप का ल़ाण\nआरक्रलोचनमुख: कटुवाक्प्रचणड:। शीतप्रियो मधुरमृष्टरसाौासेवी॥\nपीतावभासुरवपु:पुरुषोःतिरोषी। पित्ताधिको भवति वित्तपते: समान:॥ 4॥\nभावार्थ : पित्तोद्रेकी का मुख व नेत्र लाल-लाल होते हैं। कटुवचन बोलता है, उग्र दिखता है।\nउसे ठणड अधिक प्रिय रहती है। मधुर व स्वादिष्ट भोजन करने की उसे इच्छा रहती है। शरीर पीले","text_corrected_automatic":"अथ नवम परिच्छेद:\nपित्तरोगाधिकार:\nप्रतिज्ञा\nस्तुत्वा जिनेन्द्रमुपसंह्तसर्वदोषं। दोषक्रमादखिलरोगविनाशहेतुम्॥\nपित्तामयप्रशमनं प्रशमाधिकानां। व़यामहे गुरुजनानुमतोपदेशात्॥ 1॥\nभावार्थ : सम्पूर्ण दोषों से रहित एवं दूसरों के समस्त रोगों को नाश करने के लिए कारण ऐसे\nश्री जिनेन्द्र भगवंत को नमस्कार कर दोषों के क्रम से पित्तरोग के उपशमन विधि को प्रशम आदि गुण\nजिनमें अधिक पाया जाता है, उन मनुष्यों के लिए गुरूपदेशानुसार प्रतिपादन करेंगे।\nपित्तप्रकोप में कारण व तज्जारोग\nकट्वम्लरूक्षलवणोष्णविदाहिमद्य-सेवारतस्य पुरुषस्य भवंति रोगा:॥\nपित्तोद्धवा: प्रकटमूर्छनदाहशाेष-विस्फोटनप्रलपनातितृषाप्रकारा:॥ 2॥\nभावार्थ : कटु (चरपरा) खट्टा, रूखा, नमकीन, उष्ण व विदाहि आहारों को और मद्य को\nअत्यधिक सेवन करते रहने से, पित्त प्रकुपित होता है। इस से मूच्र्छा (बेहोश) दाह (जलन) शोष\n(सूखना) विस्फोट (फफोला) प्रलाप तृषा आदि रोगों की उत्पत्ति होती है।\nपित्त का लक्षण व तज्जान्य रोग\nपित्तं विदाहि कटुतिक्तरस सुती़णं। यत्र स्थितं दहति तत्र करोति रोगान्॥\nसवाँगगं सकलदेहपरीतदाह-तृष्णाजवरभ्रममदास्रमहातिसारान्॥ 3॥\nभावार्थ : विदहि, कटु, तिक्तरस और ती़ण, ये पित्त का लक्षण हैं। जहाँ वह प्रकुपित होकर\nरहता है उस स्थान को जलाते हुए वहीं रोगों को पैदा करता है। यदि वह प्रकुपित पित्त सवाँग में प्राप्त\nहो तो सम्पूर्ण शरीर में दाह, प्यास, जवर, भ्रम, मद, रक्तपित्त, अतिसार आदि अनेक रोग उत्पन्न होते\nहैं।\nपित्तप्रकोप का लक्षण\nआरक्तलोचनमुख: कटुवाक्प्रचणड:। शीतप्रियो मधुरमृष्टरसान्नसेवी॥\nपीतावभासुरवपु:पुरुषोःतिरोषी। पित्ताधिको भवति वित्तपते: समान:॥ 4॥\nभावार्थ : पित्तोद्रेकी का मुख व नेत्र लाल-लाल होते हैं। कटुवचन बोलता है, उग्र दिखता है।\nउसे ठणड अधिक प्रिय रहती है। मधुर व स्वादिष्ट भोजन करने की उसे इच्छा रहती है। शरीर पीले"}
{"schema_version":"1.0","id":"page_198","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":198,"book_page":126,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n126\nवर्ण का हो जाता है। वह श्रीमंत मनुष्य के समान अति क्रोधी हुआ करता है।\nपित्तोपशमनविधि\nशीतं विधानमधिकृत्य तथा प्रयत्ना-च्छीताौापानमतिशीतलवारिधारा-॥\nपाताभिष्ोकहिमशीतगृहप्रवेशै:। शीतानिलैशशमयति स्थिरपित्तदाह:॥5॥\nभावार्थ : पित्तोशमन करने के लिए, मुरुयतया शीत क्रिया करनी चाहिए। इसलिए प्रयत्नपूर्वक\nशीत अौापानादि का सेवन, ठणडे पानी की धारा छोडना, स्नान, ठणडे मकान में रहना, ठणडी हवा\nइत्यादि से पित्त का प्रबल जलन दूर हो जाती है।\nपित्तोपशमन का बाह्य उपाय\nतत्राभितोःभिनवयैवनभूषणोन।    संभूषिता    मधुरवाक्प्रसरप्रगल्भा:॥\nकान्तातिकान्तकठिनात्मकुचैकभारै:। पाठीनलोचनशतप्रभवै: कटा़ै:॥ 6॥\nस्निग्धैर्मनोहरतरैर्मधुरा़ाराढच्यै  - स्सम्भाषितैशशशिनिभाननपङ्जैशच॥\nनीलोत्पलाभनयनैर्वनितास्तमाशु।  संल्हादयेयुरतिशीतकरावमष्ौर्:॥ 7॥\nभावार्थ : पैत्तिक रोगी को चारों तरफ से, नवीन यैवन व सुंदर आभूषणों से भूषित अत्यन्त\nमधुर वचन बोलने वाली स्त्रियाँ, अपनी अपनी सुमनोहर कठिन कुचों से, मत्स्य जैसी सुंदर आँखों से\nउत्पौा कटा़ा से, प्रेमयुक्र अतिमनोहर व मधुरा़ार संयुक्र मीठे सम्भाषणों से, चन्द्रोपम मुखकमल से,\nनीलोपलसदृश इ़ायों से, अतिशीतल हाथों के स्पर्श से शीघ्र ही संतोषित करे तो पित्तोपशमन होता\nहै।\nपित्तोपशमकारक अन्य उपाय\nस्रक्चंदनैर्विमलसू़मजलाद्र्रवस्त्रौ:।    कल्हारहारकदलीदलपज्ञपत्रौ:॥\nशीतांबुशीकरकणप्रकरावकीर्णै:।   निर्वापयेदरुणपल्लवतालंवृतै:॥ 8॥\nभावार्थ : पुष्प माला धारण, चन्दनलेपन, पानी मंे भिगोया हुआ पतला वस्त्राधारण, कमलनाडी\nका हार पहनना, केले की पत्ी और कमलपत्ी को ऊपर नीचे बिछाकर सोना, ठणडे पानी के सू़म\nकणों से प्ऱोपण, कोंपल व पंखे की शीतल हवा, इत्यादि ठणडे पदाथोँ के प्रयोग से पित्तोपशमन करना\nचाहिए।\nपित्तोपशमक द्रा़ादि योग\nद्रा़ासयष्टिमधुके़ुजलांबुदानां।    तोये लवंगकमलोत्पलकेसराणां॥\nकल्कं गुडांबुपरिमिश्रितमाशु तस्मिौालोड्य गालितामिदं स पिबेत्सुखार्थी॥ 9॥\nभावार्थ : द्रा़ा, मुलैठी, इर्ख, नेत्रवाला, नागरमोथा इनके जल (क्वाथ, शीतकषाय आदि) में,","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n126\nवर्ण का हो जाता है। वह श्रीमंत मनुष्य के समान अति क्रोधी हुआ करता है।\nपित्तोपशमनविधि\nशीतं विधानमधिकृत्य तथा प्रयत्ना-च्छीतान्नपानमतिशीतलवारिधारा-॥\nपाताभिष्ोकहिमशीतगृहप्रवेशै:। शीतानिलैशशमयति स्थिरपित्तदाह:॥5॥\nभावार्थ : पित्तोशमन करने के लिए, मुख्यतया शीत क्रिया करनी चाहिए। इसलिए प्रयत्नपूर्वक\nशीत अन्नपानादि का सेवन, ठणडे पानी की धारा छोडना, स्नान, ठणडे मकान में रहना, ठणडी हवा\nइत्यादि से पित्त का प्रबल जलन दूर हो जाती है।\nपित्तोपशमन का बाह्य उपाय\nतत्राभितोःभिनवयैवनभूषणोन।    संभूषिता    मधुरवाक्प्रसरप्रगल्भा:॥\nकान्तातिकान्तकठिनात्मकुचैकभारै:। पाठीनलोचनशतप्रभवै: कटा़ै:॥ 6॥\nस्निग्धैर्मनोहरतरैर्मधुराक्षराढच्यै  - स्सम्भाषितैशशशिनिभाननपङ्जैश्च॥\nनीलोत्पलाभनयनैर्वनितास्तमाशु।  संल्हादयेयुरतिशीतकरावमष्ौर्:॥ 7॥\nभावार्थ : पैत्तिक रोगी को चारों तरफ से, नवीन यैवन व सुंदर आभूषणों से भूषित अत्यन्त\nमधुर वचन बोलने वाली स्त्रियाँ, अपनी अपनी सुमनोहर कठिन कुचों से, मत्स्य जैसी सुंदर आँखों से\nउत्पन्न कटाक्ष से, प्रेमयुक्त अतिमनोहर व मधुराक्षर संयुक्त मीठे सम्भाषणों से, चन्द्रोपम मुखकमल से,\nनीलोपलसदृश इक्षयों से, अतिशीतल हाथों के स्पर्श से शीघ्र ही संतोषित करे तो पित्तोपशमन होता\nहै।\nपित्तोपशमकारक अन्य उपाय\nस्रक्चंदनैर्विमलसू़मजलाद्र्रवस्त्रौ:।    कल्हारहारकदलीदलपज्ञपत्रौ:॥\nशीतांबुशीकरकणप्रकरावकीर्णै:।   निर्वापयेदरुणपल्लवतालंवृतै:॥ 8॥\nभावार्थ : पुष्प माला धारण, चन्दनलेपन, पानी में भिगोया हुआ पतला वस्त्राधारण, कमलनाडी\nका हार पहनना, केले की पत्ी और कमलपत्ी को ऊपर नीचे बिछाकर सोना, ठणडे पानी के सू़म\nकणों से प्रक्षोपण, कोंपल व पंखे की शीतल हवा, इत्यादि ठणडे पदाथोँ के प्रयोग से पित्तोपशमन करना\nचाहिए।\nपित्तोपशमक द्राक्षदि योग\nद्राक्षसयष्टिमधुकेक्षुजलांबुदानां।    तोये लवंगकमलोत्पलकेसराणां॥\nकल्कं गुडांबुपरिमिश्रितमाशु तस्मिन्नलोड्य गालितामिदं स पिबेत्सुखार्थी॥ 9॥\nभावार्थ : द्राक्ष, मुलैठी, ईख, नेत्रवाला, नागरमोथा इनके जल (क्वाथ, शीतकषाय आदि) में,"}
{"schema_version":"1.0","id":"page_199","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":199,"book_page":127,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n127\nलवंग, कमल, नीलकमल, पज्ञकेशर इन को अच्छी तरह पीसकर, इसमें गुड का पानी मिलाकर,\nअच्छी तरह घोल लेवें। फिर उसको छानकर पित्तामयप्रशमन करने के लिए सुखार्थी मनुष्य पीवें।\nकासादि क्वाथ\nकासे़ुखंडमलयोद्धवशारिवाणां। तोयं सुशीतलतरं वरशर्कराढच्यं॥\nकर्कोलजातिफलनागलवंगकल्क-मिश्रं पिबेदधिकतापविनाशनार्थम्॥10॥\nभावार्थ : कास, इर्ख, चंदन, अनंतमूल के ठणडे पानी मे शक्कर मिलाकर उसमंे कंकोल,\nजायफल, नागकेसर व लवंग के कल्क मिलाकर पीने से पित्तोद्रेक से उत्पौा संताप दूर होता है।\nपित्तोपशामक वमन\nशीतांबुना मदनमागधिकोग्रगंधा  - मिश्रोण   चंदनयुतेन  गुडाप्लुतेन॥\nतं छर्दयेदधिकपित्तवितप्तदेहं। शीतां पिबेत्तदनुदुग्धघृतां यवागूम्॥11॥\nभावार्थ : ठणडे पानी में मेनफल, पीपल, वच व चंदन को मिलाकर उसमें गुड भिगोये। यदि\nअधिक पित्तप्रकोप हुआ तो उक्र पानी से उसे वमन करावें एवं पीछे ठणडा घृत व दूध मिली हुइर् यवागू\nपीने को देवें।\nव्योषादि चूर्ण\nव्योषत्रिाजातकघनामलकैस्समांशै:।   नि:सूत्राचूर्णमिह शर्करया विमिश्रम्॥\nतद्भ़ायेदधिकपित्तकृतामयार्त:।  शीतांबुपानमनुपानमुशंति संत:॥ 12॥\nभावार्थ : त्रिकटु, त्रिजातक (दालचीनी, इलायची, पत्रज) नागरमोथा, आमलक इनको\nसमभाग लेकर कपडा छान चूर्ण करके शक्कर के साथ मिलाकर, ठणडे पानी के अनुपान के साथ खावंे\nतो अत्यधिक पित्तोद्रेक भी शांत हो जाता है।\nएलादिचूर्ण\nसंश्ुद्ध देहमिति संशमनप्रयोगै:।   शोषं जयेत्तदनुपित्तमिहोच्यमानै:॥\nएलालवंगघनचंदननागपुष्प-लाजाकणामलकचूर्णगुडांबुपानै:॥13॥\nभावार्थ : वमन व विरेचन से संशुद्द देह वालों के व़यमाण उपशमन प्रयोगों के द्वारा पित्त को\nशांत करना चाहिए। इलायची, लवंग, नागरमोथा, चंदन, नागकेसर, लाजा (खील), कणा, (जीरा)\nआँवला इनके चूणोँ को गुड के पानी के साथ मिलाकर पीने से पित्तोपशमन होता है।\nनिंबादि क्वाथ\nनिंबाभ्रमंबुदपटोलसुचंदनानां।   क्वाथ गुडेन सहितं हिमशीतलं तम्॥\nपीत्वा सुखी भवति दाहतृषाभिभूत:। विस्फोटशोषपरितापमसूरिकासु॥14॥","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n127\nलवंग, कमल, नीलकमल, पज्ञकेशर इन को अच्छी तरह पीसकर, इसमें गुड का पानी मिलाकर,\nअच्छी तरह घोल लेवें। फिर उसको छानकर पित्तामयप्रशमन करने के लिए सुखार्थी मनुष्य पीवें।\nकासादि क्वाथ\nकासेक्षुखंडमलयोद्धवशारिवाणां। तोयं सुशीतलतरं वरशर्कराढच्यं॥\nकर्कोलजातिफलनागलवंगकल्क-मिश्रं पिबेदधिकतापविनाशनार्थम्॥10॥\nभावार्थ : कास, ईख, चंदन, अनंतमूल के ठणडे पानी मे शक्कर मिलाकर उसमें कंकोल,\nजायफल, नागकेसर व लवंग के कल्क मिलाकर पीने से पित्तोद्रेक से उत्पन्न संताप दूर होता है।\nपित्तोपशामक वमन\nशीतांबुना मदनमागधिकोग्रगंधा  - मिश्रोण   चंदनयुतेन  गुडाप्लुतेन॥\nतं छर्दयेदधिकपित्तवितप्तदेहं। शीतां पिबेत्तदनुदुग्धघृतां यवागूम्॥11॥\nभावार्थ : ठणडे पानी में मेनफल, पीपल, वच व चंदन को मिलाकर उसमें गुड भिगोये। यदि\nअधिक पित्तप्रकोप हुआ तो उक्र पानी से उसे वमन करावें एवं पीछे ठणडा घृत व दूध मिली हुई यवागू\nपीने को देवें।\nव्योषादि चूर्ण\nव्योषत्रिाजातकघनामलकैस्समांशै:।   नि:सूत्राचूर्णमिह शर्करया विमिश्रम्॥\nतद्भक्षयेदधिकपित्तकृतामयार्त:।  शीतांबुपानमनुपानमुशंति संत:॥ 12॥\nभावार्थ : त्रिकटु, त्रिजातक (दालचीनी, इलायची, पत्रज) नागरमोथा, आमलक इनको\nसमभाग लेकर कपडा छान चूर्ण करके शक्कर के साथ मिलाकर, ठणडे पानी के अनुपान के साथ खावें\nतो अत्यधिक पित्तोद्रेक भी शांत हो जाता है।\nएलादिचूर्ण\nसंश्ुद्ध देहमिति संशमनप्रयोगै:।   शोषं जयेत्तदनुपित्तमिहोच्यमानै:॥\nएलालवंगघनचंदननागपुष्प-लाजाकणामलकचूर्णगुडांबुपानै:॥13॥\nभावार्थ : वमन व विरेचन से संशुद्ध देह वालों के व़यमाण उपशमन प्रयोगों के द्वारा पित्त को\nशांत करना चाहिए। इलायची, लवंग, नागरमोथा, चंदन, नागकेसर, लाजा (खील), कणा, (जीरा)\nआँवला इनके चूणोँ को गुड के पानी के साथ मिलाकर पीने से पित्तोपशमन होता है।\nनबिांदि क्वाथ\nनबिांभ्रमंबुदपटोलसुचंदनानां।   क्वाथ गुडेन सहितं हिमशीतलं तम्॥\nपीत्वा सुखी भवति दाहतृषाभिभूत:। विस्फोटशोषपरितापमसूरिकासु॥14॥"}
{"schema_version":"1.0","id":"page_200","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":200,"book_page":128,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n128\nभावार्थ : निंबु, आम, नागरमोथा, पटोलपत्र, चंदन, इनके कषाय में गुड मिलाकर चाँदनी में\nरखकर ठणडा करें। फिर उस कषाय को पीने से पित्तोद्रेक से उत्पौा फफोले, शोष मसूरिका आदि रोगों\nमें यदि दाह तृषा आदि पीडा हो जायें तो सर्व शमन होते हैं, जिससे रोगी सुखी होता है।\nरक्रपित्त निदान\nवाताभिघातपरितापनिमित्ततो वा। पित्तप्रकोपवशत: पवनाभिभूतम्॥\nरक्रं प्लीहा यकृदुपाश्रितमाशु दुष्टं।  कष्टं स्रवेद्युगदूधर्वमध:क्रमाद्वा॥15॥\nभावार्थ : वात व अभिघात से, संताप होने से, पित्त प्रकोप होकर दूषित वायु यकृत् प्लीहा के\nआश्रित रक्र को दूषित करता है। उससे नीचे (शिशन, योनि, गुदामार्ग ) से वा ऊपर (आँख, कान मुख)\nसे या दोनों मार्ग से रक्रस्राव होने लगता है, इसे रक्रपित्त रोग कहते हैं।\nरक्रपित्त का पूर्व रूप\nतास्मिन्भविष्यति गुरुदरदाहकणठ   - धूमायनारुचिबल़ायरक्रगंध।\nनिश्वासता च मनुजस्य भवंति पूर्व-रूपाणि शोधनमध: कुरु रक्रपित्ो॥ 16॥\nभावार्थ : रक्रपित्त होने के पूर्व उदर गुरु  होता है। शरीर में जलन उत्पौा होती है एवं कंठ से\nधुँआ निकलता जैसा मालूम होता है। अरूचि, बलहीनता, श्वासोच्Jास में रक्र की गंध इत्यादि ल़ाण\nप्रकट होते हैं। इस रक्रपित्त में अध: शोधन1 (विरेचन) करना उपयोगी है।\nरक्रपित्त का असाधयल़ाण\nनीलातिकृष्णमतिपित्तमतिप्रदग्ध। मुष्णं सकोथबहुमांसमतिप्रलापम्॥\nमूर्छान्वितं रुधिरपित्तमहेंद्रचाप-गोपीपमं मनुजमाशु निहंति वांतम्॥17॥\nभावार्थ : वमन किया हुआ रक्र का वर्ण नीला हो, अधिक काला हो, अत्यधिक पित्त सहित\nहो, जला जैसा हो, अति नरम हो, सड गया जैसा हो, माँस रस के समान एवं इंद्रधनुष के समान वर्ण\nवाला हो, इंद्रगोप नामक लाल कीडा जैसा हो, साथ में रक्र पित्ी रोगी बहुत प्रलाप कर रहा हो, मूर्छा\nसे युक्र हो तो एेसे रक्रपित्त को असाधय जानना चाहिए। एेसे रोगी जल्दी नाश होते हैं।\nसाधयासाधय विचार\nसाधयं तदूधर्वमथ याप्यमध:प्रवृत्तं। वजयँ भिषग्भिरधिकं युगपद्विसृष्टम्॥\nतौातिपाणडुमतिशीतकराननांघ्रि।  निश्वासमाशु विनिहंति सरक्रनेत्राम्॥18॥\nभावार्थ : ऊधर्वगत रक्र पित्त साधय, अधोगत याप्य एवं ऊधर्व अैर अध युगपत् अधिक\nनिकला हुआ असाधय (अनुपक्रम) सम¤ाना चाहिए। रक्रपित्त के रोगी का शरीर हाथ-पैर बिल्कुल\n1. ऊधर्वगत रक्तपित्त हो तो विरेचन देना चाहिए, अधोगत में वमन देना योग्य है।\n ","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n128\nभावार्थ : नबिुं, आम, नागरमोथा, पटोलपत्र, चंदन, इनके कषाय में गुड मिलाकर चाँदनी में\nरखकर ठणडा करें। फिर उस कषाय को पीने से पित्तोद्रेक से उत्पन्न फफोले, शोष मसूरिका आदि रोगों\nमें यदि दाह तृषा आदि पीडा हो जायें तो सर्व शमन होते हैं, जिससे रोगी सुखी होता है।\nरक्तपित्त निदान\nवाताभिघातपरितापनिमित्ततो वा। पित्तप्रकोपवशत: पवनाभिभूतम्॥\nरक्तं प्लीहा यकृदुपाश्रितमाशु दुष्टं।  कष्टं स्रवेद्युगदूधर्वमध:क्रमाद्वा॥15॥\nभावार्थ : वात व अभिघात से, संताप होने से, पित्त प्रकोप होकर दूषित वायु यकृत् प्लीहा के\nआश्रित रक्त को दूषित करता है। उससे नीचे (शिशन, योनि, गुदामार्ग ) से वा ऊपर (आँख, कान मुख)\nसे या दोनों मार्ग से रक्तस्राव होने लगता है, इसे रक्तपित्त रोग कहते हैं।\nरक्तपित्त का पूर्व रूप\nतास्मिन्भविष्यति गुरुदरदाहकणठ   - धूमायनारुचिबलक्षयरक्तगंध।\nनिश्वासता च मनुजस्य भवंति पूर्व-रूपाणि शोधनमध: कुरु रक्तपित्ो॥ 16॥\nभावार्थ : रक्तपित्त होने के पूर्व उदर गुरु  होता है। शरीर में जलन उत्पन्न होती है एवं कंठ से\nधुँआ निकलता जैसा मालूम होता है। अरूचि, बलहीनता, श्वासोच्Jास में रक्त की गंध इत्यादि लक्षण\nप्रकट होते हैं। इस रक्तपित्त में अध: शोधन1 (विरेचन) करना उपयोगी है।\nरक्तपित्त का असाध्यलक्षण\nनीलातिकृष्णमतिपित्तमतिप्रदग्ध। मुष्णं सकोथबहुमांसमतिप्रलापम्॥\nमूर्छान्वितं रुधिरपित्तमहेंद्रचाप-गोपीपमं मनुजमाशु निहंति वांतम्॥17॥\nभावार्थ : वमन किया हुआ रक्त का वर्ण नीला हो, अधिक काला हो, अत्यधिक पित्त सहित\nहो, जला जैसा हो, अति नरम हो, सड गया जैसा हो, माँस रस के समान एवं इंद्रधनुष के समान वर्ण\nवाला हो, इंद्रगोप नामक लाल कीडा जैसा हो, साथ में रक्त पित्ी रोगी बहुत प्रलाप कर रहा हो, मूर्छा\nसे युक्त हो तो ऐसे रक्तपित्त को असाध्य जानना चाहिए। ऐसे रोगी जल्दी नाश होते हैं।\nसाध्यासाध्य विचार\nसाध्यं तदूधर्वमथ याप्यमध:प्रवृत्तं। वजयँ भिषग्भिरधिकं युगपद्विसृष्टम्॥\nतन्नतिपाणडुमतिशीतकराननांघ्रि।  निश्वासमाशु विनिहंति सरक्तनेत्राम्॥18॥\nभावार्थ : ऊधर्वगत रक्त पित्त साध्य, अधोगत याप्य एवं ऊधर्व और अध युगपत् अधिक\nनिकला हुआ असाध्य (अनुपक्रम) समझाना चाहिए। रक्तपित्त के रोगी का शरीर हाथ-पैर बिल्कुल\n1. ऊधर्वगत रक्तपित्त हो तो विरेचन देना चाहिए, अधोगत में वमन देना योग्य है।\n "}
{"schema_version":"1.0","id":"page_201","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":201,"book_page":129,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n129\nपीला हो गया हो, मुख श्वास ठंडा पड गया हो, आँखें लाल हो गइर् हों, एेसे रोगी को यमपुर का टिकिट\nमिल गया सम¤ाना चाहिए।\nद्रा़ा कषाय\nद्रा़ाकषायममलं तु कणासमेतम्। प्रात: पिबेद्रुडघृतं पयसा विमिश्रम्॥\nसद्य:सुखी भवति लोहितपित्तयुक्र:। शीताभिरद्धिरथवा पयसाभिषिक्रम्॥19॥\nभावार्थ : निर्मल द्रा़ाकषाय को प्रात:काल गुड, घी, दूध के साथ मिलाकर पीने से रक्र पित्ी\nसुखी हो जाता है अथवा ठणडे पानी या दूध से स्नान कराना भी उसके लिए हितकर होगा।\nकासादि स्वरस\nकासे़ुखडपुटजातिरसं विगृह्य।    स्नात्वाद्र्रवस्त्रसहितशिशशिरोदंकन॥\nयष्ठच्याह्वकल्कगुडमाहिषदुग्धमिश्रं। पीत्वास्रपित्तमचिरेण पुमिौाहंति॥ 20॥\nभावार्थ : कास, इर्ख, केवटी मोथा, (कैवर्तमुस्त) चमेली इनके रस में मुलैठी का कल्क, गुड\n(पुराना) अैर भैंस का दूध मिलाकर ठणडे पानी से स्नान कर गीली धोती पहने हुए ही पीने से रक्रपित्त\nरोग शीघ्र नाश होता है।\nमधुकादि घृत\nपक्वंघृतं मधुक चंदनसारिबाणां।     क्वथेन दुग्धसद्रशोन चतुर्गुणोन॥\nहंत्यस्रपित्तमचिरेण सशर्करेण। काकोलिकाप्रभृतिमष्टगुणान्वितेन॥ 21॥\nभावार्थ : मुलैटी, लालचंदन, अनंतमूल इनके चतुर्गुण क्वाथ, चतुर्गुण गोदुग्ध व शक्कर अैर\nकाकोली, ़ीरकाकोली, जीवक, श्रषभक, मेदा, महामेदा, श्रद्दि, वृद्दि इन आठों द्रव्यों के कल्क के\nद्वारा सिद्द किए गए घृत को सेवन करने से रक्रपित्त शीघ्र ही नाश होता है।\nघ्राण प्रवृत्त रुधिर चिकित्सा\nसंतर्पणं शिरसि जीर्णघृतैर्घृतैर्वा।     ़ीरद्रुमांबुनिचुलार्जुनतोयपक्व:॥\nघ्राणप्रवृत्तरुधिरं शमयत्यशोषं।   सैवीरवारिपयसा परिष्ोचनं वा॥ 22॥\nभावार्थ : मस्तक में पुराना घी मलने एवं पंच़ीरीवृ़ा (बड, गूलर, पीपल, पाकर, शिरीष),\nनेत्र वाला वेत अर्जुनवृ़ा इनके कषाय से पकाये हुए घी को मस्तक में मलने से यदि नाक से रक्रपित्त\nबह रहा हो तो उपशमन को प्राप्त होता है, अथवा वेर का क्वाथ आदि की या दूध की धार देनी चाहिए।\nयह भी हितकर है।\n1. कोइर् शिरीष के स्थान मे बेत, कोइर् पीपल का भेदभूत वृ़ा विशोष मानते हैं। जैसे कि- न्यग्रोधोदुम्बराश्वस्थ\nपारीषप्ल़ापादपा:। पंचैते ़ीरिणो वृ़ा:। केचित्तु पारीष स्थाने ““शिरीषं वेतसं परे”” इति वदंति। शब्दिंसधु।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n129\nपीला हो गया हो, मुख श्वास ठंडा पड गया हो, आँखें लाल हो गई हों, ऐसे रोगी को यमपुर का टिकिट\nमिल गया समझाना चाहिए।\nद्राक्ष कषाय\nद्राक्षकषायममलं तु कणासमेतम्। प्रात: पिबेद्रुडघृतं पयसा विमिश्रम्॥\nसद्य:सुखी भवति लोहितपित्तयुक्त:। शीताभिरद्धिरथवा पयसाभिषिक्रम्॥19॥\nभावार्थ : निर्मल द्राक्षकषाय को प्रात:काल गुड, घी, दूध के साथ मिलाकर पीने से रक्त पित्ी\nसुखी हो जाता है अथवा ठणडे पानी या दूध से स्नान कराना भी उसके लिए हितकर होगा।\nकासादि स्वरस\nकासेक्षुखडपुटजातिरसं विगृह्य।    स्नात्वाद्र्रवस्त्रसहितशिशशिरोदंकन॥\nयष्ठच्याह्वकल्कगुडमाहिषदुग्धमिश्रं। पीत्वास्रपित्तमचिरेण पुमिन्नहंति॥ 20॥\nभावार्थ : कास, ईख, केवटी मोथा, (कैवर्तमुस्त) चमेली इनके रस में मुलैठी का कल्क, गुड\n(पुराना) और भैंस का दूध मिलाकर ठणडे पानी से स्नान कर गीली धोती पहने हुए ही पीने से रक्तपित्त\nरोग शीघ्र नाश होता है।\nमधुकादि घृत\nपक्वंघृतं मधुक चंदनसारिबाणां।     क्वथेन दुग्धसद्रशोन चतुर्गुणोन॥\nहंत्यस्रपित्तमचिरेण सशर्करेण। काकोलिकाप्रभृतिमष्टगुणान्वितेन॥ 21॥\nभावार्थ : मुलैटी, लालचंदन, अनंतमूल इनके चतुर्गुण क्वाथ, चतुर्गुण गोदुग्ध व शक्कर और\nकाकोली, क्षीरकाकोली, जीवक, ऋषभक, मेदा, महामेदा, श्रद्धि, वृद्धि इन आठों द्रव्यों के कल्क के\nद्वारा सिद्ध किए गए घृत को सेवन करने से रक्तपित्त शीघ्र ही नाश होता है।\nघ्राण प्रवृत्त रुधिर चिकित्सा\nसंतर्पणं शिरसि जीर्णघृतैर्घृतैर्वा।     क्षीरद्रुमांबुनिचुलार्जुनतोयपक्व:॥\nघ्राणप्रवृत्तरुधिरं शमयत्यशोषं।   सैवीरवारिपयसा परिष्ोचनं वा॥ 22॥\nभावार्थ : मस्तक में पुराना घी मलने एवं पंचक्षीरीवृक्ष (बड, गूलर, पीपल, पाकर, शिरीष),\nनेत्र वाला वेत अर्जुनवृक्ष इनके कषाय से पकाये हुए घी को मस्तक में मलने से यदि नाक से रक्तपित्त\nबह रहा हो तो उपशमन को प्राप्त होता है, अथवा वेर का क्वाथ आदि की या दूध की धार देनी चाहिए।\nयह भी हितकर है।\n1. कोई शिरीष के स्थान मे बेत, कोई पीपल का भेदभूत वृक्ष विशोष मानते हैं। जैसे कि- न्यग्रोधोदुम्बराश्वस्थ\nपारीषप्लक्षपादपा:। पंचैते क्षीरिणो वृक्ष:। केचित्तु पारीष स्थाने ““शिरीषं वेतसं परे”” इति वदंति। शब्दसिंधु।"}
{"schema_version":"1.0","id":"page_202","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":202,"book_page":130,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n130\nघ्राण प्रवृत्त रक्र मंे नस्य प्रयोग\nनस्येन नाशयति शाेणितमाशु सर्वे।  दूर्वाजलामृतपय: पयसा विपक्वं॥\nस्तन्येय दडिमरसो निचुलस्य वापि। घ्राणागतं घृतमथापि च पूर्वमुक्रं॥ 23॥\nभावार्थ : दूब, नेत्रवाल, गिलोय इनके रस अैर दूध से पकाये हुए घृत का अथवा दाडिम का\nरस, हिज्जाल वृ़ा व बेंत का रस स्तन्य दूध से पकाये हुए घृत का अथवा पूर्व कथित घृतों के नस्य देवें\nतो रक्रपित्त शीघ्र ही नाश होता है।\nऊधर्वाध:प्रवृत्त रक्र पित्त की चिकित्सा\nउधवँ विरेचनमयैर्वमनैषधैशच। तीव्रास्रपित्तमिहसाधयमध:प्रयातम्॥\nशीतै:सुसंशमनभेषजसंप्रयोगै:। रक्रं जयेद्युगपद्धर्वमध:प्रवृत्तम्॥24॥\nभावार्थ : रक्रपित्त उधर्वगत हो तो विरेचन से व अधोगत हो तो वमन से साधय करना चाहिए।\nअध अैर ऊधर्व एक साथ स्राव होने लगे तो शीतगुणयुक्र शामक प्रयोगों से उसका उपशम करना\nचाहिए।\nरक्रपित्तनाशक बस्त़िीर\nआस्थापनं च महिष्ीपयसा विधेय-माजयेन सम्यगनुवासनमत्रा कुर्यात्॥\nनीलोत्पलांबुजसुकेसरचूर्णयुक्रं। ़ीरं पिबेच्छिशिरम़िुरसेन सार्धम्॥ 25॥\nभावार्थ : इस रक्रपित्त में भैंस के दूध से आस्थापन बस्ति व घृत से अनुवासन बस्ति देनी\nचाहिए। नीलकमल, कमल, नागकेसर इनके चूर्ण को ठणडा दूध अैर इर्ख के रस के साथ पीना चाहिए।\nरक्रपित्ी को पथय\n़ीरं घृतं शिशिरम़िारसाौापानं।   पित्तामयेषु विदधीत सतीनयूष:॥\nमुeान्गुडप्रमुदितान्दधिमाहिषं वा। मत्स्याि़ाशाकमथवा घतमेघनादम्॥26॥\nभावार्थ : इस प्रकार पित्तरोगों के उपशमन के लिए घी, दूध, इ़ुरस, मटर, मूंग दाल व गुड\nविकार (गुड से बने हुए पदार्थ) महिषदधि, मछेछी का शाक अैर मेघनादघृत आदि ठणडे अौापान का\nसेवन कराना चाहिए।\nखर्जूरादि लेप\nखर्जूरसर्जरसदाडिमनालिकेर। हिंतालतालतरुमस्तकमेव पिष्टम्॥\nरंभारसेन घृतमाहिषदुग्धमिश्र-मालेपयेन्मधुकचंदनशारिबाभि:॥ 27॥","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n130\nघ्राण प्रवृत्त रक्त में नस्य प्रयोग\nनस्येन नाशयति शाेणितमाशु सर्वे।  दूर्वाजलामृतपय: पयसा विपक्वं॥\nस्तन्येय दडिमरसो निचुलस्य वापि। घ्राणागतं घृतमथापि च पूर्वमुक्तं॥ 23॥\nभावार्थ : दूब, नेत्रवाल, गिलोय इनके रस और दूध से पकाये हुए घृत का अथवा दाडिम का\nरस, हिज्जाल वृक्ष व बेंत का रस स्तन्य दूध से पकाये हुए घृत का अथवा पूर्व कथित घृतों के नस्य देवें\nतो रक्तपित्त शीघ्र ही नाश होता है।\nऊधर्वाध:प्रवृत्त रक्त पित्त की चिकित्सा\nउधवँ विरेचनमयैर्वमनैषधैश्च। तीव्रास्रपित्तमिहसाध्यमध:प्रयातम्॥\nशीतै:सुसंशमनभेषजसंप्रयोगै:। रक्तं जयेद्युगपद्धर्वमध:प्रवृत्तम्॥24॥\nभावार्थ : रक्तपित्त उधर्वगत हो तो विरेचन से व अधोगत हो तो वमन से साध्य करना चाहिए।\nअध और ऊधर्व एक साथ स्राव होने लगे तो शीतगुणयुक्त शामक प्रयोगों से उसका उपशम करना\nचाहिए।\nरक्तपित्तनाशक बस्त़िीर\nआस्थापनं च महिष्ीपयसा विधेय-माजयेन सम्यगनुवासनमत्रा कुर्यात्॥\nनीलोत्पलांबुजसुकेसरचूर्णयुक्तं। क्षीरं पिबेच्छिशिरम़िुरसेन सार्धम्॥ 25॥\nभावार्थ : इस रक्तपित्त में भैंस के दूध से आस्थापन बस्ति व घृत से अनुवासन बस्ति देनी\nचाहिए। नीलकमल, कमल, नागकेसर इनके चूर्ण को ठणडा दूध और ईख के रस के साथ पीना चाहिए।\nरक्तपित्ी को पथ्य\nक्षीरं घृतं शिशिरम़िारसान्नपानं।   पित्तामयेषु विदधीत सतीनयूष:॥\nमुeान्गुडप्रमुदितान्दधिमाहिषं वा। मत्स्याक्षिशाकमथवा घतमेघनादम्॥26॥\nभावार्थ : इस प्रकार पित्तरोगों के उपशमन के लिए घी, दूध, इक्षुरस, मटर, मूंग दाल व गुड\nविकार (गुड से बने हुए पदार्थ) महिषदधि, मछेछी का शाक और मेघनादघृत आदि ठणडे अन्नपान का\nसेवन कराना चाहिए।\nखर्जूरादि लेप\nखर्जूरसर्जरसदाडिमनालिकेर। हतिांलतालतरुमस्तकमेव पिष्टम्॥\nरंभारसेन घृतमाहिषदुग्धमिश्र-मालेपयेन्मधुकचंदनशारिबाभि:॥ 27॥"}
{"schema_version":"1.0","id":"page_203","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":203,"book_page":131,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n131\nभावार्थ : रक्रपित्तोशमन के लिए, खजूर, राल, अनार, नारियल, महाताल व ताल (ड) इन\nवृ़ाों के मस्तकों को (अग्रभाग को) केले के रस में पीसकर, उसमें घी, भैंस का दही मिलाकर अथवा\nमुलैठी, चंदन, अनंतमूल इनको उपरोक्र चीजों से पीसकर लेप करना चाहिए।\nलेप व स्नान\n़ीरद्रुमांकुरशिफान्पयसासुपिष्टा-नालेपयेद्रुधिरपित्तकृतन्विकारान्॥\nजंबूकदंबतरुिंनंवकषायधैतान्। ़ीरेण चंदनसुगंधिहिमांबुना वा॥ 28॥\nभावार्थ : रक्रपित्ी रोगी को ़ीरीवृ़ाों के कोंपल व जड को दूध में पीसकर लेपन करें तथा\nजम्बूवृ़ा, कदंब निंबवृ़ा की छाल के कषाय से अथवा दूध से वा चंदन से सुगंधित ठणडे जल से स्नान\nकराना चाहिए अथवा लालचन्दन, नागरमोथा खश इनके कषाय से स्नान कराना चाहिए।\nरक्रपित्त असाधय ल़ाण\nसश्वासकासबलनाशमदजवरार्त।       मूर्छाभिभूतमविपाकविदाहयुक्रम्॥\nतं वर्जयेद्धिषगसृक्परितप्तदेहम्। हिक्वािंन्वंत कुपित1-लोहितपूतिगंधिम्॥ 29॥\nभावार्थ : रक्रपित्ी रोगी श्वासकास से युक्र हो, अशक्र हो, मद, जवर, अग्निमांद्य अैर विदाह\nआदि से पीडित हो, हिचकी से युक्र हो, कुपितरक्र के सदृश्य दुगँध से पीडित हो, एेसे रोगी को\nअसाधय सम¤ाकर छोडना चाहिए।\nअथ प्रदराधिकार:\nअसृग्दरनिदान व ल़ाण\nसंतापगर्भपतनातिमहाप्रसंगात्।    योन्यां   प्रवृत्तमनृतावभिघाततो वा॥\nरक्रं सरक्रमनिलान्वितपित्तयुक्रं। स्त्रीणामसृग्दर इति प्रवदंति संत:॥ 30॥\nभावार्थ : स्त्रियों को, संताप से, गर्भपात, अतिमैथुन व अभिघात से श्रतुसमय को छोडकर\nअन्य समय मे रक्र, वात व पित्तयुक्र रजोभूत रक्र जो योनि से निकलता है, उसे सत्पुरुष असंृग्दर\n(प्रदर) कहते हैं।\nप्रदर चिकित्सा\nनीलांजनं मधुकतणडुलमूलकल्क-मिश्रं सलोघ्रकदलीफलनालिकेर-।\nतोयेन पायितमस्रग्दरमाशु हंति। पिष्टं च सारिवमजापयसा समेतं॥31॥\nभावार्थ : कालासुरमा, मुलैठी, चैलाइर् की जड इनके कल्क से मिश्रित पठानीलोध, कदलीफल\n(केला) अैर नारियल के रस ( क्वाथ आदि) को पीने से अैर अनंतमूल को बकरी के दूध के साथ\n1. कुपित के स्थान मे कुथित होवे तो अधिक अच्छा मालूम होता है।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n131\nभावार्थ : रक्तपित्तोशमन के लिए, खजूर, राल, अनार, नारियल, महाताल व ताल (ड) इन\nवृक्षों के मस्तकों को (अग्रभाग को) केले के रस में पीसकर, उसमें घी, भैंस का दही मिलाकर अथवा\nमुलैठी, चंदन, अनंतमूल इनको उपरोक्र चीजों से पीसकर लेप करना चाहिए।\nलेप व स्नान\nक्षीरद्रुमांकुरशिफान्पयसासुपिष्टा-नालेपयेद्रुधिरपित्तकृतन्विकारान्॥\nजंबूकदंबतरुनिंवकषायधैतान्। क्षीरेण चंदनसुगंधिहिमांबुना वा॥ 28॥\nभावार्थ : रक्तपित्ी रोगी को क्षीरीवृक्षों के कोंपल व जड को दूध में पीसकर लेपन करें तथा\nजम्बूवृक्ष, कदंब नबिंवृक्ष की छाल के कषाय से अथवा दूध से वा चंदन से सुगंधित ठणडे जल से स्नान\nकराना चाहिए अथवा लालचन्दन, नागरमोथा खश इनके कषाय से स्नान कराना चाहिए।\nरक्तपित्त असाध्य लक्षण\nसश्वासकासबलनाशमदजवरार्त।       मूर्छाभिभूतमविपाकविदाहयुक्तम्॥\nतं वर्जयेद्धिषगसृक्परितप्तदेहम्। हिक्वानिं्वंत कुपित1-लोहितपूतिगंधिम्॥ 29॥\nभावार्थ : रक्तपित्ी रोगी श्वासकास से युक्त हो, अशक्र हो, मद, जवर, अग्निमांद्य और विदाह\nआदि से पीडित हो, हिचकी से युक्त हो, कुपितरक्त के सदृश्य दुगँध से पीडित हो, ऐसे रोगी को\nअसाध्य समझाकर छोडना चाहिए।\nअथ प्रदराधिकार:\nअसृग्दरनिदान व लक्षण\nसंतापगर्भपतनातिमहाप्रसंगात्।    योन्यां   प्रवृत्तमनृतावभिघाततो वा॥\nरक्तं सरक्तमनिलान्वितपित्तयुक्तं। स्त्रीणामसृग्दर इति प्रवदंति संत:॥ 30॥\nभावार्थ : स्त्रियों को, संताप से, गर्भपात, अतिमैथुन व अभिघात से ऋतुसमय को छोडकर\nअन्य समय मे रक्त, वात व पित्तयुक्त रजोभूत रक्त जो योनि से निकलता है, उसे सत्पुरुष असृंग्दर\n(प्रदर) कहते हैं।\nप्रदर चिकित्सा\nनीलांजनं मधुकतणडुलमूलकल्क-मिश्रं सलोघ्रकदलीफलनालिकेर-।\nतोयेन पायितमस्रग्दरमाशु हंति। पिष्टं च सारिवमजापयसा समेतं॥31॥\nभावार्थ : कालासुरमा, मुलैठी, चैलाई की जड इनके कल्क से मिश्रित पठानीलोध, कदलीफल\n(केला) और नारियल के रस ( क्वाथ आदि) को पीने से और अनंतमूल को बकरी के दूध के साथ\n1. कुपित के स्थान मे कुथित होवे तो अधिक अच्छा मालूम होता है।"}
{"schema_version":"1.0","id":"page_204","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":204,"book_page":132,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n132\nपीसकर पीने से प्रदर रोग शीघ्र नाश हो जाता है।\n अथ विसर्पाधिकार:\nविसर्पनिदान चिकित्सा\nपित्तात़्ातादपि भवत्यचिरारिूपर्प:। शोफस्तनोर्विसरणाच्चा विसर्पमाहु:॥\nशीतक्रियामभिहितामनुलेपनानि। तान्याचरेत्कृतविधिं च विपाककाले॥ 32॥\nभावार्थ : पित्त प्रकोप से, ़ात (जखम) हो जाने से, शीघ्र ही विसर्प नामक रोग की उत्पत्ति\nहोती है। शरीर में सूजन शीघ्र ही फैलती है, इसलिए इसे विसर्प कहते हैं। उसके प्रकोप काल में शीत\nपदाथोँ की प्रयोग विधि पहले बतलाइर् गइर् है। उसका एवं लेपन वगैरह का प्रयोग वमन, विरेचन आदि\nयोग्य क्रिया करके करना चाहिए।\nविसर्प का भेद\nवातात्कफात्त्रिाभिरपि प्रभवेरिूपर्प:। शोफ:स्वदोषकृतल़ाणसजवरोःयम्॥\nतस्माज्जावरप्रकरणाभिहितां चिकित्सां। कुर्यात्तथा मरुदृग्विहितैषधानि॥33॥\nभावार्थ : इसी प्रकार वात से, कफ से एवं वातपित्तकफ से भी विसर्प रोग की उत्पत्ति होती\nहै। इसमें विसर्प की सूजन अपने-अपने दोषों के ल़ाण से संयुक्र(यथा वातिक विसर्प में वात का\nल़ाण प्रकट होता है, पैत्तिक हो तो पित्त का ल़ाण) होती है। एवं जवर भी पाया जाता है। इसलिए\nजवर प्रकरण में कही हुइर् चिकित्सा एवं वातरक्र के लिए कथित अैषधियों का प्रयोग करना चाहिए।\nविसर्प का असाधय ल़ाण।\nस्फोटान्वितं विविधतीव्ररुजा विदाह-मत्यर्थरक्रमतिकृष्णमतीवपीतम्॥\nमर्म़ातोद्धवमपीह विसर्पसपँ। तं वर्जयेदखिलदोषकृतं च सा़ात्॥ 34॥\nभावार्थ : जो विसर्प रोग फफोलों से युक्र हो, नाना प्रकार की तीव्र पीडा सहित हो, अत्यधिक\nदाह से युक्र हो, रोगी का शरीर अत्यन्त लाल, काला वा अत्यन्त पीला हो, मर्मस्थानों के ़ात के कारण\nउत्पौा हुआ हो व सािौापातिक हो तो एेसे विसर्प रोगरूपी सर्प को असाधय सम¤ाकर छोड देना चाहिए।\nअथ वातरक्राधिकार:\nवातरक्र चिकित्सा\nवातादिदोषकुपितेष्वपि शोणितेषु। पादाश्रितेषु परिकर्मवििंधं विधास्ये॥\nसंरुयानतस्सकलल़ाणलि़ातेषु। सं़ोपत: ़ापितदोषगणै: प्रयोगै:॥35॥\nभावार्थ : वातादि दोषों द्वारा कुपित रक्र, पाद को प्राप्त कर जो रोग उत्पौा करता है, जिसकी\nसंरुया व ल़ाणों को पहले कह चुके हैं, एेसे वातरक्र नामक रोग की चिकित्सा, तत्तद्रोषनाशक प्रयोगों","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n132\nपीसकर पीने से प्रदर रोग शीघ्र नाश हो जाता है।\n अथ विसर्पाधिकार:\nविसर्पनिदान चिकित्सा\nपित्तात़्ातादपि भवत्यचिरारिूपर्प:। शोफस्तनोर्विसरणाच्चा विसर्पमाहु:॥\nशीतक्रियामभिहितामनुलेपनानि। तान्याचरेत्कृतविधिं च विपाककाले॥ 32॥\nभावार्थ : पित्त प्रकोप से, क्षत (जखम) हो जाने से, शीघ्र ही विसर्प नामक रोग की उत्पत्ति\nहोती है। शरीर में सूजन शीघ्र ही फैलती है, इसलिए इसे विसर्प कहते हैं। उसके प्रकोप काल में शीत\nपदाथोँ की प्रयोग विधि पहले बतलाई गई है। उसका एवं लेपन वगैरह का प्रयोग वमन, विरेचन आदि\nयोग्य क्रिया करके करना चाहिए।\nविसर्प का भेद\nवातात्कफात्त्रिाभिरपि प्रभवेरिूपर्प:। शोफ:स्वदोषकृतलक्षणसजवरोःयम्॥\nतस्माज्जावरप्रकरणाभिहितां चिकित्सां। कुर्यात्तथा मरुदृग्विहितैषधानि॥33॥\nभावार्थ : इसी प्रकार वात से, कफ से एवं वातपित्तकफ से भी विसर्प रोग की उत्पत्ति होती\nहै। इसमें विसर्प की सूजन अपने-अपने दोषों के लक्षण से संयुक्त(यथा वातिक विसर्प में वात का\nलक्षण प्रकट होता है, पैत्तिक हो तो पित्त का लक्षण) होती है। एवं जवर भी पाया जाता है। इसलिए\nजवर प्रकरण में कही हुई चिकित्सा एवं वातरक्त के लिए कथित औषधियों का प्रयोग करना चाहिए।\nविसर्प का असाध्य लक्षण।\nस्फोटान्वितं विविधतीव्ररुजा विदाह-मत्यर्थरक्तमतिकृष्णमतीवपीतम्॥\nमर्मक्षतोद्धवमपीह विसर्पसपँ। तं वर्जयेदखिलदोषकृतं च साक्षत्॥ 34॥\nभावार्थ : जो विसर्प रोग फफोलों से युक्त हो, नाना प्रकार की तीव्र पीडा सहित हो, अत्यधिक\nदाह से युक्त हो, रोगी का शरीर अत्यन्त लाल, काला वा अत्यन्त पीला हो, मर्मस्थानों के क्षत के कारण\nउत्पन्न हुआ हो व सािन्नपातिक हो तो ऐसे विसर्प रोगरूपी सर्प को असाध्य समझाकर छोड देना चाहिए।\nअथ वातरक्ताधिकार:\nवातरक्त चिकित्सा\nवातादिदोषकुपितेष्वपि शोणितेषु। पादाश्रितेषु परिकर्मविधिं विधास्ये॥\nसंख्यानतस्सकललक्षणलक्षितेषु। संक्षेपत: क्षपितदोषगणै: प्रयोगै:॥35॥\nभावार्थ : वातादि दोषों द्वारा कुपित रक्त, पाद को प्राप्त कर जो रोग उत्पन्न करता है, जिसकी\nसंख्या व लक्षणों को पहले कह चुके हैं, ऐसे वातरक्त नामक रोग की चिकित्सा, तत्तद्रोषनाशक प्रयोगों"}
{"schema_version":"1.0","id":"page_205","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":205,"book_page":133,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n133\nके साथ-साथ आगे वर्णन करेंगे।\nरास्नादिलेप\nरास्नाहरेणुशतपुष्पसुरेन्द्रकाष्ठ - कुष्ठागरुस्तगरबिल्वबलाप्रियालै:॥\n़ीराम्लपिष्टधृततैलयुतैस्सुखोष्णै। रालेपयेदनिलशोणितवारणार्थम्॥ 36॥\nभावार्थ : रास्ना, रेणुका का बीज, सौंफ, देवदारु, कूट, अगरू, तगर, बेलफल, बला, चिरौंजी,\nइन अैषधियों को दूध व अम्ल पदाथोँ के साथ पीसकर उसमें घी अैर तेल को मिलायंे। फिर उसे थोडा\nगरमकर लेप करने से वातरक्र रोगदूर हो जाता है।\nमुद्रादिलेप\nमुeाढकीतिलकलायमसूरमाष - गोधूमशालियवपिष्टमयैर्विशिष्टै:॥\nआलेपयेत् घृतगुडे़ुरसातिशीतै:। ़ीरान्वितैरसृजि पित्तयुते प्रगाढम्॥ 37॥\nभावार्थ : पित्त प्रबल वातरक्र में मूंग, अरहर, तिल, मटर, मसूर, उडद, गेहँू, धान, यव इनके\nपिष्ट में घी, गुड, इ़ुरस दूध इन अत्यन्त ठणडे पदाथोँ का मिलाकर फि र गाढा लेपन करना चाहिए।\nपुनर्नवादि लेप\nश्वेतापुनर्नवबृहत्यमृतातसीना।    मेरणडयष्टिमधुशिग्रुतिले़ुराणाम्॥\nस़ारमूत्रापरििंपष्टसुखोष्णकल्कै - रालेपयेदतिकफोल्वणवातरक्रे॥ 38॥\nभावार्थ : कफ प्रबल वातरक्र में सफेद पुनर्नवा, बडी कटेली, गिलोय, एरंड, मुलैठी, सेंजन,\nतिल, गोखरू  इनको ़ार व गोमूत्र के साथ पीसकर उस कल्क को लेपन करना चाहिए।\nजम्ब्वादिलेप\nजंबूकदंबवृहतीद्वयनिंबरम्भा।    बिंब्यंबजोत्पलसुगंधिसृगालविौा॥\nकल्कैर्घृते़ुरसदुग्धयुतानि शीतै-रालेपयेदधिकमारुतशोणितेःस्मिन्॥39॥\nभावार्थ : वात प्रबल वातरक्र में जामुन, कंदबवृ़ा, दोनों (छोटी बडी) कटेली, नीम, केला,\nकुंदरु, कमल, नील कमल, पिप्पली मूल, पृस्नपर्णी, इन सबको घी, इ़ुरस, दूध में पीसकर इस कल्क\nको ठणडा ही लेपन करना चाहिए।\nमुस्तादिलेप\nमुस्ताप्रियालुमधुकाम्रविदारिगंधा-दूवाँबुजासितपयोजशतावरीभि:॥\nभूिंनंबचंदनकशोरुककुष्ठकाष्टा-पुष्पै:प्रलेप इह सर्वजशोणितेषु॥40॥\nभावार्थ : सिौापातज वातरक्र में नागरमोथा, चिरौंजी, मुलैठी, आम की छाल, शातपर्णी,","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n133\nके साथ-साथ आगे वर्णन करेंगे।\nरास्नादिलेप\nरास्नाहरेणुशतपुष्पसुरेन्द्रकाष्ठ - कुष्ठागरुस्तगरबिल्वबलाप्रियालै:॥\nक्षीराम्लपिष्टधृततैलयुतैस्सुखोष्णै। रालेपयेदनिलशोणितवारणार्थम्॥ 36॥\nभावार्थ : रास्ना, रेणुका का बीज, सौंफ, देवदारु, कूट, अगरू, तगर, बेलफल, बला, चिरौंजी,\nइन औषधियों को दूध व अम्ल पदाथोँ के साथ पीसकर उसमें घी और तेल को मिलायें। फिर उसे थोडा\nगरमकर लेप करने से वातरक्त रोगदूर हो जाता है।\nमुद्रादिलेप\nमुeाढकीतिलकलायमसूरमाष - गोधूमशालियवपिष्टमयैर्विशिष्टै:॥\nआलेपयेत् घृतगुडेक्षुरसातिशीतै:। क्षीरान्वितैरसृजि पित्तयुते प्रगाढम्॥ 37॥\nभावार्थ : पित्त प्रबल वातरक्त में मूंग, अरहर, तिल, मटर, मसूर, उडद, गेहँू, धान, यव इनके\nपिष्ट में घी, गुड, इक्षुरस दूध इन अत्यन्त ठणडे पदाथोँ का मिलाकर फि र गाढा लेपन करना चाहिए।\nपुनर्नवादि लेप\nश्वेतापुनर्नवबृहत्यमृतातसीना।    मेरणडयष्टिमधुशिग्रुतिलेक्षुराणाम्॥\nसक्षरमूत्रापरिपिंष्टसुखोष्णकल्कै - रालेपयेदतिकफोल्वणवातरक्ते॥ 38॥\nभावार्थ : कफ प्रबल वातरक्त में सफेद पुनर्नवा, बडी कटेली, गिलोय, एरंड, मुलैठी, सेंजन,\nतिल, गोखरू  इनको क्षर व गोमूत्र के साथ पीसकर उस कल्क को लेपन करना चाहिए।\nजम्ब्वादिलेप\nजंबूकदंबवृहतीद्वयनबिंरम्भा।    बबिं्यंबजोत्पलसुगंधिसृगालविन्न॥\nकल्कैर्घृतेक्षुरसदुग्ध्युतानि शीतै-रालेपयेदधिकमारुतशोणितेःस्मिन्॥39॥\nभावार्थ : वात प्रबल वातरक्त में जामुन, कंदबवृक्ष, दोनों (छोटी बडी) कटेली, नीम, केला,\nकुंदरु, कमल, नील कमल, पिप्पली मूल, पृस्नपर्णी, इन सबको घी, इक्षुरस, दूध में पीसकर इस कल्क\nको ठणडा ही लेपन करना चाहिए।\nमुस्तादिलेप\nमुस्ताप्रियालुमधुकाम्रविदारिगंधा-दूवाँबुजासितपयोजशतावरीभि:॥\nभूनिंबचंदनकशोरुककुष्ठकाष्टा-पुष्पै:प्रलेप इह सर्वजशोणितेषु॥40॥\nभावार्थ : सिन्नपातज वातरक्त में नागरमोथा, चिरौंजी, मुलैठी, आम की छाल, शातपर्णी,"}
{"schema_version":"1.0","id":"page_206","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":206,"book_page":134,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n134\nप्रियंगु, दूब, कमल, श्वेत कमल, शतावरी, चिरायता, लालचंदन, कशोरू, कूट, दारु हल्दी, इनका लेपन\nकरना चाहिए।\nबिम्ब्यादिघृत\nबिंबीकशोरुकबलातिबलाटरूष - जीवंतिकामधुकचंदनसारिवाणाम्॥\nकल्केन तत्क्वथिततोयपयोविपक्व-माजयं पिबेदनिलशोणितपित्तरोगी॥ 41॥\nभावार्थ : पित्ताधिक वात रोगी को कुंदरु, कशोरु, बला, अतिबला, अडूस, जीवंति, मुलैठी,\nचंदन, सारिव, इनके कल्क को उन्हीं अैषधियों के काढा अैर दूध के द्वारा पकाये हुए घी को पिलाना\nचाहिए।\nअजपय:पान\nयष्टीकषायपरिपक्वमजापयो वा। शीतीकृतं मधुककल्कसिताजययुक्रम्।\nपीत्वानिलास्त्रमचिरादुपहन्त्यजस्र-मस्रान्वितातिबहुपित्तविकारजातान्॥ 42॥\nभावार्थ : मुलैठी का कषाय द्वारा पकाये गए बकरी के ठणडे दूध में, मुलैठी का ही कल्क,\nखांड अैर घी मिलाकर पीने से, शीघ्र ही वातरक्र, रक्रपित्त आदि समस्त पित्तविकार नाश हो जाते हैं।\nटुंटुकादि दुग्ध\nटुंटूकपीलु वृहती द्वय पाट लाग्नि-मंथाश्वगंधसुषवीमधुकांबुपक्वम्॥\n़ीरं पिबेत् घृतगुडान्बितमीषदुष्णं। सर्वास्रपित्तपबनामयनाशनार्थम्॥ 43॥\nभावार्थ : सर्व रक्रपित्त व वातरक्र रोगों को नाश करने के लिए टुंटूक, पीलु,(टैंटू) दोनों\nकटेली, पाढ, अगेथु, असगंध, काला जीरा, मुलैठी, नेत्र वाला, इनसे पकाये हुए दूध में घी गुड\nमिलाकर थोडा ठणडा करके पीना चाहिए।\nशीतं कषायममलामलकांबुदांबु: - कुस्तुंबुरुकथितम़िुरसप्रगाढम्॥\nप्रात: पिबेत्त्रिाफलया कृतमाजयमिश्रं। विश्वामयप्रशमनं कुशलोपदिष्टम्॥ 44॥\nभावार्थ : आंवला, नागरमोथा, नेत्रवाल, धनिया इनके शीतकषाय अथवा काढा में अधिक इर्ख\nका रस मिलाकर घृतमिश्रित त्रिफला चूर्ण के साथ पीने से समस्त रोग दूर हो जाते हैं।\nगोधूमादि लेप\nगोधूमशालितिलमुeमसूरमाष्ै -   शचूर्णीकृतैरपि पयोघृततैलपक्वै:॥\nयत्रातिरुग्भवति तत्रा सपत्राबंधो।  दोषोच्छ्रये कुरुत बस्तियुतं विरेकम्॥ 45॥\nभावार्थ : गेहँू, धान, तिल, मूँग, मसूर, उडद, इनके चूर्ण को दूध, घी व तेल से पकाकर जहाँ\nअधिक पीडा होती हो, वहाँ पत्ो के साथ बाँध देना चाहिए। दोष का उद्रेक अधिक हो तो बस्ति व","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n134\nप्रियंगु, दूब, कमल, श्वेत कमल, शतावरी, चिरायता, लालचंदन, कशोरू, कूट, दारु हल्दी, इनका लेपन\nकरना चाहिए।\nबिम्ब्यादिघृत\nबबिींकशोरुकबलातिबलाटरूष - जीवंतिकामधुकचंदनसारिवाणाम्॥\nकल्केन तत्क्वथिततोयपयोविपक्व-माजयं पिबेदनिलशोणितपित्तरोगी॥ 41॥\nभावार्थ : पित्ताधिक वात रोगी को कुंदरु, कशोरु, बला, अतिबला, अडूस, जीवंति, मुलैठी,\nचंदन, सारिव, इनके कल्क को उन्हीं औषधियों के काढा और दूध के द्वारा पकाये हुए घी को पिलाना\nचाहिए।\nअजपय:पान\nयष्टीकषायपरिपक्वमजापयो वा। शीतीकृतं मधुककल्कसिताजययुक्तम्।\nपीत्वानिलास्त्रमचिरादुपहन्त्यजस्र-मस्रान्वितातिबहुपित्तविकारजातान्॥ 42॥\nभावार्थ : मुलैठी का कषाय द्वारा पकाये गए बकरी के ठणडे दूध में, मुलैठी का ही कल्क,\nखांड और घी मिलाकर पीने से, शीघ्र ही वातरक्त, रक्तपित्त आदि समस्त पित्तविकार नाश हो जाते हैं।\nटुंटुकादि दुग्ध\nटुंटूकपीलु वृहती द्वय पाट लाग्नि-मंथाश्वगंधसुषवीमधुकांबुपक्वम्॥\nक्षीरं पिबेत् घृतगुडान्बितमीषदुष्णं। सर्वास्रपित्तपबनामयनाशनार्थम्॥ 43॥\nभावार्थ : सर्व रक्तपित्त व वातरक्त रोगों को नाश करने के लिए टुंटूक, पीलु,(टैंटू) दोनों\nकटेली, पाढ, अगेथु, असगंध, काला जीरा, मुलैठी, नेत्र वाला, इनसे पकाये हुए दूध में घी गुड\nमिलाकर थोडा ठणडा करके पीना चाहिए।\nशीतं कषायममलामलकांबुदांबु: - कुस्तुंबुरुकथितम़िुरसप्रगाढम्॥\nप्रात: पिबेत्त्रिाफलया कृतमाजयमिश्रं। विश्वामयप्रशमनं कुश्लोपदिष्टम्॥ 44॥\nभावार्थ : आंवला, नागरमोथा, नेत्रवाल, धनिया इनके शीतकषाय अथवा काढा में अधिक ईख\nका रस मिलाकर घृतमिश्रित त्रिफला चूर्ण के साथ पीने से समस्त रोग दूर हो जाते हैं।\nगोधूमादि लेप\nगोधूमशालितिलमुeमसूरमाष्ै -   श्चूर्णीकृतैरपि पयोघृततैलपक्वै:॥\nयत्रातिरुग्भवति तत्रा सपत्राबंधो।  दोषोच्छ्रये कुरुत बस्तियुतं विरेकम्॥ 45॥\nभावार्थ : गेहँू, धान, तिल, मूँग, मसूर, उडद, इनके चूर्ण को दूध, घी व तेल से पकाकर जहाँ\nअधिक पीडा होती हो, वहाँ पत्ो के साथ बाँध देना चाहिए। दोष का उद्रेक अधिक हो तो बस्ति व"}
{"schema_version":"1.0","id":"page_207","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":207,"book_page":135,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n135\nविरेचन देना चाहिए।\n़ीरद्रुमादि तैल\nआलेपनं घृतयुतं परिष्ोचनाथेँ।  ़ीरद्रुमांबुबलया परिपक्वतैलम्\nअमयंगबस्तिषु हितं च तथाौापानं। गोधूमशालियवमुeपयोघृतानि॥ 46॥\nभावार्थ : इस रोग के लिए ़ीरीवृ़ा, नेत्रवाल, बला इनके द्वारा सिद्द किए हुए तेल को\nपरिष्ोचन (धारा गिराना) अमयंग (मालिश) बस्तिकार्य में प्रयोग करना चाहिए। लेपन के लिए घी\nमिलाकर काम में लेना चाहिए। गेहूँ, धान, जौ, मूंग, दूध, घृत ये इसमें हितकारी अौापान हैं।\nसर्वरोगनाशक उपाय\nशाल्योदनो घृतदधी़ुविकारदुग्धं।   सेवा   यथर्तुतनुशाेधनसंयमशच॥\nव्यायामसर्वतनुभृeणंसदयात्मा। पंचेद्रियोरुविजयशच रसायनं स्यात्॥ 47॥\nभावार्थ : भात, घी, दही, इ़ुविकार (गुड आदि) दूध, श्रतु के अनुसार शरीर शोधन (वमन,\nविरेचन आदि से) करना, संयम धारण करना, व्यायाम करना, सर्वप्राणियों में अनुकम्पा, पÜचेन्द्रियों\nको वश में रखना यह सर्व रोगों को जीतने वाला रसायन है।\nवातरक्र चिकित्सा का उपसंहार\nनित्यं विरेचनपरो रुधिरप्रमो़ा     -  बस्तिक्रियापरिगतस्सततोपनाही॥\nशीताौापानमधुरातिकषायतिक्र-सेवी जयत्यनिलशोणितरक्रपित्तमं्॥ 48॥\nभावार्थ : सदा विरेचन लेने वाला, रक्र मो़ाण कराने वाला, बस्ति क्रिया में प्रवृत्त, पुलटिश\nबाँधने वाला, शीत अौा पान व मधुर, कषाय, तिक्र रसों को सेवन करने वाला वातरक्र व रक्रपित्त को\nजीत लेता है।\nपित्तादृते न च भवंत्यतिसारदाह   -  तृष्णाजवरभ्रममदोष्मविशोषदोषा:॥\nवातात्कफात्त्रिाभिरपि प्रभवंति तेषामुत्कर्षतो भवति तद् गुणमुरुयभेदात्॥ 49॥\nभावार्थ : पित्तोद्रेक के विना अतिसार, दाह, तृषा, जवर, भ्रम, मद, उष्ण इत्यादि विशोष दोष\n(रोग) उत्पौा नहीं होते हैं। साथ में ये ही रोग, वात, कफ अैर वातपित्तकफ इन तीनों दोषों से भी उत्पौा\nहोते हैं। इसलिए वातातिसार, त्रिदोषातिसार आदि कहलाते हैं। दोषों के उत्कर्ष, अपकर्ष के कारण गैण,\nमुरुय रूप से व्यवहार होता है। जैसे अतिसार के लिए मूल कारण पित्त ही है, तो भी वातातिसार में\nपित्त की अपे़ा वात, का प्रकोप अधिक है, इसलिए वह पित्तोद्धव होने पर भी वातातिसार कहलाता\nहै।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n135\nविरेचन देना चाहिए।\nक्षीरद्रुमादि तैल\nआलेपनं घृतयुतं परिष्ोचनाथेँ।  क्षीरद्रुमांबुबलया परिपक्वतैलम्\nअमयंगबस्तिषु हितं च तथान्नपानं। गोधूमशालियवमुeपयोघृतानि॥ 46॥\nभावार्थ : इस रोग के लिए क्षीरीवृक्ष, नेत्रवाल, बला इनके द्वारा सिद्ध किए हुए तेल को\nपरिष्ोचन (धारा गिराना) अमयंग (मालिश) बस्तिकार्य में प्रयोग करना चाहिए। लेपन के लिए घी\nमिलाकर काम में लेना चाहिए। गेहूँ, धान, जौ, मूंग, दूध, घृत ये इसमें हितकारी अन्नपान हैं।\nसर्वरोगनाशक उपाय\nशाल्योदनो घृतदधीक्षुविकारदुग्धं।   सेवा   यथर्तुतनुशाेधनसंयमश्च॥\nव्यायामसर्वतनुभृeणंसदयात्मा। पंचेद्रियोरुविजयश्च रसायनं स्यात्॥ 47॥\nभावार्थ : भात, घी, दही, इक्षुविकार (गुड आदि) दूध, ऋतु के अनुसार शरीर शोधन (वमन,\nविरेचन आदि से) करना, संयम धारण करना, व्यायाम करना, सर्वप्राणियों में अनुकम्पा, पÜचेन्द्रियों\nको वश में रखना यह सर्व रोगों को जीतने वाला रसायन है।\nवातरक्त चिकित्सा का उपसंहार\nनित्यं विरेचनपरो रुधिरप्रमोक्ष     -  बस्तिक्तियापरिगतस्सततोपनाही॥\nशीतान्नपानमधुरातिकषायतिक्त-सेवी जयत्यनिलशोणितरक्तपित्तमं्॥ 48॥\nभावार्थ : सदा विरेचन लेने वाला, रक्त मोक्षण कराने वाला, बस्ति क्रिया में प्रवृत्त, पुलटिश\nबाँधने वाला, शीत अन्न पान व मधुर, कषाय, तिक्त रसों को सेवन करने वाला वातरक्त व रक्तपित्त को\nजीत लेता है।\nपित्तादृते न च भवंत्यतिसारदाह   -  तृष्णाजवरभ्रममदोष्मविशोषदोषा:॥\nवातात्कफात्त्रिाभिरपि प्रभवंति तेषामुत्कर्षतो भवति तद् गुणमुख्यभेदात्॥ 49॥\nभावार्थ : पित्तोद्रेक के विना अतिसार, दाह, तृषा, जवर, भ्रम, मद, उष्ण इत्यादि विशोष दोष\n(रोग) उत्पन्न नहीं होते हैं। साथ में ये ही रोग, वात, कफ और वातपित्तकफ इन तीनों दोषों से भी उत्पन्न\nहोते हैं। इसलिए वातातिसार, त्रिदोषातिसार आदि कहलाते हैं। दोषों के उत्कर्ष, अपकर्ष के कारण गैण,\nमुख्य रूप से व्यवहार होता है। जैसे अतिसार के लिए मूल कारण पित्त ही है, तो भी वातातिसार में\nपित्त की अपेक्ष वात, का प्रकोप अधिक है, इसलिए वह पित्तोद्धव होने पर भी वातातिसार कहलाता\nहै।"}
{"schema_version":"1.0","id":"page_208","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":208,"book_page":136,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n136\nअथ जवराधिकार\nजवरनिदान\nआहारतो विविधरोगसमुद्धवाद्वा।    कालक्रमाद्विचरणादभिघाततो वा।\nदोषास्तया प्रकुपिता: सकलं शरीरं। व्याप्य स्थिता जवरविकारकरा भवंति॥ 50॥\nभावार्थ : मिथया आहार से, अनेक रोगों के जन्म होने से, कालानुसरण से, मिथया-विहार से,\nचोट लगने से दोष (वात-पित्त-कफ) प्रकुपित होकर सारे शरीर में फैल कर जवर रोग को उत्पौा करते\nहै।\nजवरल़ाण\nस्वेदावरोधषरितापशिरोगमर्द।      निश्वासदेहगुरुतांतिमहोष्मता च॥\nयस्मिन्भवंत्यरुचिरप्रतिमांबुतृष्णा:।   सोःयं भवेज्जावर इति प्रतिपौारोग:॥ 51॥\nभावार्थ : पसीने का रुक जाना, संताप, शिर व शरीर टूटा-सा मालूम होना, अति उष्ण का\nअनुभव होना, अरुचि व पानी पीने की अत्यन्त इच्छा होना ये सब जवर के ल़ाण हैं।\nजवर का पूर्वरूप\nसवाँगरुक़्ावथुगैरवरोगहर्षा   -  रूपाणि  पूर्वमखिलजवरसंभवेषु॥\nपित्तजवराौायनरोगविदाहशोषा:। वाताद्विजंृभणमरोचकता कफाच्चा॥52॥\nभावार्थ : सवाँग में पीडा होना, छींक आना, शरीर भारी हो जाना, रोमांच होना यह सब जवरों\nके पूर्वरूप हैं। नयनरोग (आँख आना आदि) नेत्र शरीर में अरुचित होना, यह कफ जवर का पूर्वरूप\nहै। वातरोग का पूर्व रूप जंभाइर् आना है। अरुचि होना यह कफ ज्वर का पूर्व रूप है।\nवातजवर का ल़ाण\nह्त्पृष्ठमात्राशिरसामतिवेदनानि।        विष्टंभरू़ाविरसत्वविजंभणानि।\nआधमानशूलमललोचनकृष्णताति- श्वासोरुकासविषमोष्मककंपनानि॥ 53॥\nस्तब्धातिसुप्ततनुतातिहिमाप्रियत्व  -  निद्रा़ातिश्वसनसंभवल़ाणानि।\nवातजवरे सततमेव भवंति तानि।  रात्वानिलघनमचिराद्विचरेद्यथोक्रम्॥ 54।\nभावार्थ : ह्दय, पीठ शरीर व शिर में अत्यधिक दर्द होना, मलावरोध शरीर में रू़ापना हो\nजाना, विरसत्व, जंभाइर्, आधमान (अफरा) मल व आँख आदि काला हो जाना व श्वाँस खाँसी होना,\nजवर का विषम वेग व कंपन होना, शरीर का जकडाहट, शरीर के स्पर्श का रान होना, ठणडे पदार्थ\nअप्रिय लगना, निद्रानाश होना, ये सब वात जवर के ल़ाण हैं, उनको जानकर वातविकार को दूर करने\nवाली चिकित्सा शीघ्र करनी चाहिए।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n136\nअथ जवराधिकार\nजवरनिदान\nआहारतो विविधरोगसमुद्धवाद्वा।    कालक्रमाद्विचरणादभिघाततो वा।\nदोषास्तया प्रकुपिता: सकलं शरीरं। व्याप्य स्थिता जवरविकारकरा भवंति॥ 50॥\nभावार्थ : मिथ्या आहार से, अनेक रोगों के जन्म होने से, कालानुसरण से, मिथ्या-विहार से,\nचोट लगने से दोष (वात-पित्त-कफ) प्रकुपित होकर सारे शरीर में फैल कर जवर रोग को उत्पन्न करते\nहै।\nजवरलक्षण\nस्वेदावरोधषरितापशिरोगमर्द।      निश्वासदेहगुरुतांतिमहोष्मता च॥\nयस्मिन्भवंत्यरुचिरप्रतिमांबुतृष्णा:।   सोःयं भवेज्जावर इति प्रतिपन्नरोग:॥ 51॥\nभावार्थ : पसीने का रुक जाना, संताप, शिर व शरीर टूटा-सा मालूम होना, अति उष्ण का\nअनुभव होना, अरुचि व पानी पीने की अत्यन्त इच्छा होना ये सब जवर के लक्षण हैं।\nजवर का पूर्वरूप\nसवाँगरुक़्ावथुगैरवरोगहर्षा   -  रूपाणि  पूर्वमखिलजवरसंभवेषु॥\nपित्तजवरान्नयनरोगविदाहशोषा:। वाताद्विजृंभणमरोचकता कफाच्चा॥52॥\nभावार्थ : सवाँग में पीडा होना, छींक आना, शरीर भारी हो जाना, रोमांच होना यह सब जवरों\nके पूर्वरूप हैं। नयनरोग (आँख आना आदि) नेत्र शरीर में अरुचित होना, यह कफ जवर का पूर्वरूप\nहै। वातरोग का पूर्व रूप जंभाई आना है। अरुचि होना यह कफ ज्वर का पूर्व रूप है।\nवातजवर का लक्षण\nह्त्पृष्ठमात्राशिरसामतिवेदनानि।        विष्टंभरूक्षविरसत्वविजंभणानि।\nआधमानशूलमललोचनकृष्णताति- श्वासोरुकासविषमोष्मककंपनानि॥ 53॥\nस्तब्धातिसुप्ततनुतातिहिमाप्रियत्व  -  निद्राक्षतिश्वसनसंभवलक्षणानि।\nवातजवरे सततमेव भवंति तानि।  रात्वानिलघनमचिराद्विचरेद्यथोक्रम्॥ 54।\nभावार्थ : हृदय, पीठ शरीर व शिर में अत्यधिक दर्द होना, मलावरोध शरीर में रूक्षपना हो\nजाना, विरसत्व, जंभाई, आधमान (अफरा) मल व आँख आदि काला हो जाना व श्वाँस खाँसी होना,\nजवर का विषम वेग व कंपन होना, शरीर का जकडाहट, शरीर के स्पर्श का रान होना, ठणडे पदार्थ\nअप्रिय लगना, निद्रानाश होना, ये सब वात जवर के लक्षण हैं, उनको जानकर वातविकार को दूर करने\nवाली चिकित्सा शीघ्र करनी चाहिए।"}
{"schema_version":"1.0","id":"page_209","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":209,"book_page":137,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n137\nपित्तजवरल़ाण\nतृष्णाप्रलापमददाहमहोष्मताति -   मूच्र्छाभ्रमाननकटुत्वविमोहनानि॥\nनासास्यपाकरुधिरान्वितपित्तमिश्र।   निष्ठीवनातिशिशिरप्रियतातिरोष:॥ 55॥\nविड्भेदपीतमलमूत्राविलोचनाति -   प्रस्वेदनप्रचुररक्रमहातिसारा:॥\nनिश्वासपूतिरिति भाषितल़ाणानि।  पित्तजवरे प्रतिदिंन प्रभवंति तानि॥ 56॥\nभावार्थ : तृषा, बकवाद, मद, जलन, जवर का तीव्रवेग, मूच्र्छा, भ्रम, मुख कडुवा होना, बेचैनी\nहोना, नाक व मुख पक जाना, थूक में रक्र व पित्त मिलकर आ जाना, ठणडे पदाथोँ मंे अत्यधिक इच्छा,\nअतिक्रोध, अतिसार, मल मूत्र व नेत्र पीला हो जाना, विशोष पसीना आना, रक्रातिसार, श्वाँस में दुगँध,\nये सब ल़ाण पित्तजवर में पाये जाते हैं।\nकफ जवर ल़ाण\nनिद्रालुतारुचिरतीवशिरोगुरुत्वं।     मंदोष्णतातिमधुराननरोमहर्षा:॥\nस्रोतावरोधनमिहाल्परुगि़ापात।  छर्दिप्रसेकधवलाि़ामलाननत्वम्॥ 57॥\nअत्यन्गसादनविपाकविहीनताति-कासातिपीनसकफोeमकणठकणडू:॥\nशलेष्मजवरे प्रकटितानि च ल़ाणानि। सवाँणि सर्वजमहाजवरसंभवानि॥ 58॥\nभावार्थ : निद्राधिकता, अरुचि, शिर अधिक भारी हो जाना, शरीर कम गरम रहना, मुख में\nमिठास रहना, रोमांच होना, स्रोतों का मार्ग रुक जाना, अल्प पीडा, आँख में स्तब्धता, वमन (थूक आदि\nविशोष) आँख मल व मुख का वर्ण सफेद हो जाना, अत्यन्त शरीर ग्लानि, अपचन, खाँसी, जुखाम, कफ\nआना व कंठ खुलजाना, ये सब शलेष्म जवर में पाये जाने वाले ल़ाण हैं। उपर्युक्र वातपित्तकफ जवर\nके तीनों प्रकार के ल़ाण एकत्र पाये जावंे तो उसे सिौापातजवर सम¤ाना चाहिए।\nद्वंद्वज जवर ल़ाण\nदोषद्वयेरितसुल़ाणलि़ातं त  -  द्रोषद्वयोद्धवमिति    जवरमाहुरत्रा॥\nदोषप्रकोषशमनादिह शीतदाहा-वाद्यं तयोर्विनियमयेन भविष्यतस्तौ॥ 59॥\nभावार्थ : जिसमें दो दोषों के (वात-पित्त, वात कफ, या पित्त कफ) ल़ाण प्रकट होते हैं, उसे\nद्वंद्वंज जवर सम¤ाना चाहिए। जवर के आदि अैर अंत्य मंे, दोषों के प्रकोप व उपशमन के अनुसार शीत,\nअथवा दाह परिवर्तन से होते हैं अर्थात् यदि जवर के आदि से वातप्रकोप हो तो ठणडी लगती है, पित्तोद्वेक\nहो तो दाह कम होता है। यही क्रम जवर के अंत में भी जानना चाहिए।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n137\nपित्तजवरलक्षण\nतृष्णाप्रलापमददाहमहोष्मताति -   मूच्र्छाभ्रमाननकटुत्वविमोहनानि॥\nनासास्यपाकरुधिरान्वितपित्तमिश्र।   निष्ठीवनातिशिशिरप्रियतातिरोष:॥ 55॥\nविड्भेदपीतमलमूत्राविलोचनाति -   प्रस्वेदनप्रचुररक्तमहातिसारा:॥\nनिश्वासपूतिरिति भाषितलक्षणानि।  पित्तजवरे प्रतिदनिं प्रभवंति तानि॥ 56॥\nभावार्थ : तृषा, बकवाद, मद, जलन, जवर का तीव्रवेग, मूच्र्छा, भ्रम, मुख कडुवा होना, बेचैनी\nहोना, नाक व मुख पक जाना, थूक में रक्त व पित्त मिलकर आ जाना, ठणडे पदाथोँ में अत्यधिक इच्छा,\nअतिक्तोध, अतिसार, मल मूत्र व नेत्र पीला हो जाना, विशोष पसीना आना, रक्तातिसार, श्वाँस में दुगँध,\nये सब लक्षण पित्तजवर में पाये जाते हैं।\nकफ जवर लक्षण\nनिद्रालुतारुचिरतीवशिरोगुरुत्वं।     मंदोष्णतातिमधुराननरोमहर्षा:॥\nस्रोतावरोधनमिहाल्परुगक्षिपात।  छर्दिप्रसेकधवलाक्षिमलाननत्वम्॥ 57॥\nअत्यन्गसादनविपाकविहीनताति-कासातिपीनसकफोeमकणठकणडू:॥\nश्लेष्मजवरे प्रकटितानि च लक्षणानि। सवाँणि सर्वजमहाजवरसंभवानि॥ 58॥\nभावार्थ : निद्राधिकता, अरुचि, शिर अधिक भारी हो जाना, शरीर कम गरम रहना, मुख में\nमिठास रहना, रोमांच होना, स्रोतों का मार्ग रुक जाना, अल्प पीडा, आँख में स्तब्धता, वमन (थूक आदि\nविशोष) आँख मल व मुख का वर्ण सफेद हो जाना, अत्यन्त शरीर ग्लानि, अपचन, खाँसी, जुखाम, कफ\nआना व कंठ खुलजाना, ये सब श्लेष्म जवर में पाये जाने वाले लक्षण हैं। उपर्युक्त वातपित्तकफ जवर\nके तीनों प्रकार के लक्षण एकत्र पाये जावें तो उसे सिन्नपातजवर समझाना चाहिए।\nद्वंद्वज जवर लक्षण\nदोषद्वयेरितसुलक्षणलक्षितं त  -  द्रोषद्वयोद्धवमिति    जवरमाहुरत्रा॥\nदोषप्रकोषशमनादिह शीतदाहा-वाद्यं तयोर्विनियमयेन भविष्यतस्तौ॥ 59॥\nभावार्थ : जिसमें दो दोषों के (वात-पित्त, वात कफ, या पित्त कफ) लक्षण प्रकट होते हैं, उसे\nद्वंद्वंज जवर समझाना चाहिए। जवर के आदि और अंत्य में, दोषों के प्रकोप व उपशमन के अनुसार शीत,\nअथवा दाह परिवर्तन से होते हैं अर्थात् यदि जवर के आदि से वातप्रकोप हो तो ठणडी लगती है, पित्तोद्वेक\nहो तो दाह कम होता है। यही क्रम जवर के अंत में भी जानना चाहिए।"}
{"schema_version":"1.0","id":"page_210","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":210,"book_page":138,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n138\nसिौापात जवर का असाधय ल़ाण\nसर्वजवरेषु कथिताखिलल़ाण तं। सर्वैरुपद्रवगणैरपि संप्रयुक्रम्।\nहीनस्वरं विकृतलोचनमुच्Jसंतं। भूमै प्रलापसहितं सततं पतन्तम्॥ 60॥\nयस्ताप्यति स्वपिति शीतलगात्रायष्टि-रंतर्विदाहसहित: स्मरणादपेत:॥\nरक्रे़ाणो ह्षतरोमचयस्सशूल-स्तं वर्जयेद्धिषगिहजवरल़ाणरा:॥ 61॥\nभावार्थ : सिौापात के पूर्ण ल़ाण जो वातादि जवरों में पृथक् पृथक् बतलाये हैं, वे उनका एक\nसाथ प्रकट होना सिौापात जवर का ल़ाण है। इन त्रिदोषों के सम्पूर्ण ल़ाण एक साथ प्रकट हो, सम्पूर्ण\nउपद्रवों से संयुक्र हो, स्वर (आवाज) कम हो गया हो, नेत्र विकृत हो गए हो, ऊधर्व श्वाँस से पीडित\nहो, बडबड करके भूमि पर सदा गिरता हो, संताप से युक्र हो, दीर्घनिद्रा लेता हो, जिसका शरीर ठंडा\nपड गया हो, अंदर से अत्यधिक दाह हो रहा हो, जिसकी स्मृति शक्रि नष्ट हो गइर् हो, आँखें लाल हो\nगइर् हो, रोमांच हो गया हो, शूल सहित हो, एेसे सािौापातिक रोगी को जवर ल़ाण जानने वाला विद्वान्\nवैद्य असाधय सम¤ाकर अवश्य छोडे।\nसिौापात जवर के उपद्रव\nमूच्छाँगरुक़्ायतृषावमथुजवरार्ति - श्वासैस्सशूलमलमूत्रानिरोधदाहै:॥\nहिPातिसारगलशोषणशोफकासै-रेतैरुपद्रवगणैस्सहिताशच वजर्या:॥ 62॥\nभावार्थ : बेहोश अंगों में पीडा होना, धातु़ाय, तीव्र प्यास, वमन, श्वाँस, शूल, मलमूत्रावरोध,\nदाह, हिचकी, अतिसार (दस्त लगना) कंठ शोष, सूजन, खाँसी ये सब सिौापात जवर के उपद्रव हैं।\nइन उपद्रवों के समूह से युक्र जवर को वैद्य असाधय सम¤ाकर छोड दें।\nजवर की पूर्व रूप में चिकित्सा\nरूपेषु पूर्वजनितेषु सुखोष्णतोयै।   वाँत:  पिबेिौाशितशोधनसर्पिरेव॥\nसंशुद्ददेहमिति न जवरति जवरोःयं। व्यक्रजवरे भवति लंघनमेव कार्यम्॥ 63॥\nभावार्थ : जवर के पूर्व रूप प्रकट होने पर मंदोष्ण पानी से वमन कराना चाहिए एवं ती़ण\nविरेचन घृत को पिलाकर विरेचन कराना चाहिए, इस प्रकार शोधित शरीर वाले को जवर बाधा नहीं\nपहुँचाता है, अर्थात् बुखार आता ही नहीं। जवर प्रकट होने पर लंघन करना ही उचित है।\nलंघन व जलपान विधि\nआनधददोषमखिलं स्तिमितांगयष्टि - मालोक्य लंघनविधिं   वितरेत्तृपात्तँ॥\nतोयं पिबेत्कफमरुज्जवरपीडितांग:। सोष्णं सपित्तसहित: श्रृतशीतलं तु॥ 64॥","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n138\nसिन्नपात जवर का असाध्य लक्षण\nसर्वजवरेषु कथिताखिललक्षण तं। सर्वैरुपद्रवगणैरपि संप्रयुक्तम्।\nहीनस्वरं विकृतलोचनमुच्Jसंतं। भूमै प्रलापसहितं सततं पतन्तम्॥ 60॥\nयस्ताप्यति स्वपिति शीतलगात्रायष्टि-रंतर्विदाहसहित: स्मरणादपेत:॥\nरक्तेक्षणो ह्षतरोमचयस्सशूल-स्तं वर्जयेद्धिषगिहजवरलक्षणरा:॥ 61॥\nभावार्थ : सिन्नपात के पूर्ण लक्षण जो वातादि जवरों में पृथक् पृथक् बतलाये हैं, वे उनका एक\nसाथ प्रकट होना सिन्नपात जवर का लक्षण है। इन त्रिदोषों के सम्पूर्ण लक्षण एक साथ प्रकट हो, सम्पूर्ण\nउपद्रवों से संयुक्त हो, स्वर (आवाज) कम हो गया हो, नेत्र विकृत हो गए हो, ऊधर्व श्वाँस से पीडित\nहो, बडबड करके भूमि पर सदा गिरता हो, संताप से युक्त हो, दीर्घनिद्रा लेता हो, जिसका शरीर ठंडा\nपड गया हो, अंदर से अत्यधिक दाह हो रहा हो, जिसकी स्मृति शक्ति नष्ट हो गई हो, आँखें लाल हो\nगई हो, रोमांच हो गया हो, शूल सहित हो, ऐसे सािन्नपातिक रोगी को जवर लक्षण जानने वाला विद्वान्\nवैद्य असाध्य समझाकर अवश्य छोडे।\nसिन्नपात जवर के उपद्रव\nमूच्छाँगरुक़्ायतृषावमथुजवरार्ति - श्वासैस्सशूलमलमूत्रानिरोधदाहै:॥\nहिक्कातिसारगलशोषणशोफकासै-रेतैरुपद्रवगणैस्सहिताश्च वजर्या:॥ 62॥\nभावार्थ : बेहोश अंगों में पीडा होना, धातुक्षय, तीव्र प्यास, वमन, श्वाँस, शूल, मलमूत्रावरोध,\nदाह, हिचकी, अतिसार (दस्त लगना) कंठ शोष, सूजन, खाँसी ये सब सिन्नपात जवर के उपद्रव हैं।\nइन उपद्रवों के समूह से युक्त जवर को वैद्य असाध्य समझाकर छोड दें।\nजवर की पूर्व रूप में चिकित्सा\nरूपेषु पूर्वजनितेषु सुखोष्णतोयै।   वाँत:  पिबेिन्नशितशोधनसर्पिरेव॥\nसंशुद्धदेहमिति न जवरति जवरोःयं। व्यक्तजवरे भवति लंघनमेव कार्यम्॥ 63॥\nभावार्थ : जवर के पूर्व रूप प्रकट होने पर मंदोष्ण पानी से वमन कराना चाहिए एवं ती़ण\nविरेचन घृत को पिलाकर विरेचन कराना चाहिए, इस प्रकार शोधित शरीर वाले को जवर बाधा नहीं\nपहुँचाता है, अर्थात् बुखार आता ही नहीं। जवर प्रकट होने पर लंघन करना ही उचित है।\nलंघन व जलपान विधि\nआनधददोषमखिलं स्तिमितांगयष्टि - मालोक्य लंघनविधिं   वितरेत्तृपात्तँ॥\nतोयं पिबेत्कफमरुज्जवरपीडितांग:। सोष्णं सपित्तसहित: श्रृतशीतलं तु॥ 64॥"}
{"schema_version":"1.0","id":"page_211","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":211,"book_page":139,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n139\nभावार्थ : दोषों के विशोष उद्रेक व स्तब्ध शरीर को देखकर1 लंघन कराना चाहिए। यदि प्यास\nलगे तो वातकफजवरी गरम पानी व पित्तजवरी गरम करके ठणडा किया गया पानी को पीना उचित है।\n़ुत्पीडितो यंदि भवेन्मनुजो यवागूं। पीत्वा जवरप्रशमनं प्रतिसंविशोद्वा।\nतद्वद्विलेप्यमपि यूषगणै: कदुष्णै:। संयोजयेज्जवरविकारनिराकरिष्णु:॥ 65॥\nभावार्थ : लंघित रोगी को यदि भूख लगे तो क्रम से जवरनाशक मंदोष्ण यवागू विलेंपी व यूषों\nको देना चाहिए, फिर विश्रांती देनी चाहिए।\nवातपित्त जवर में पाचन\nबिल्वाग्निमंथबृहतीद्वयपाटलीनां। क्वाथं पिबेदशिशिरं पवनजवरात्र्त:॥\nकाशो़ुयष्टिमधुचंदनसारिवानां। शीतं कषायमिह पित्तविकारनिघनम्॥ 66॥\nभावार्थ : बेल, अगेथु, दोनों कटेली, पाढ, इनका सुखोष्ण क्वाथ वात जवरी को पाचनार्थ पीना\nउचित है। काश, इर्ख की जड, मुलैठी, चंदन, सारिव इनका ठणडा क्वाथ पाचन के लिए पित्तजवरी को\nदेना चाहिए।\nकफजवर में पाचन व पक्वजवरल़ाण\nभाडंीर्फलत्रायकटुत्रिाकपक्वतोय-मुष्णं पिबेत्कफकृतजवरपाचनार्थम् ॥\nलघवी तनु: प्रकृतिमूत्रमलप्रवृत्ति-मँदजवरशिशथिलकुि़ारपीह पक्वे॥ 67॥\nभावार्थ : भार्डी, त्रिफला (हरड, बहेडा, आँवला) त्रिकटु (सोंठ, मिरच, पीपल) इनसे\nपकाया गया पानी को अर्थात् काढा पीने से कफ जवर का पाचन होता है, जवर के पाचन होने पर शरीर\nहल्का, मल-मूत्रों की स्वाभाविक प्रवृत्ति, मंद जवर, पेट शिथिल हो जाता है।\nवात व पित्त पक्व जवर चिकित्सा\nपक्वजवरं समभिवी़य यथानुरूपं। स्निग्धैर्विरेचनगणैरथवा निरूहै:।\nसांयोजयेत्सरुजवातकृतजवरात्र्त:।  पित्तजवरे वमनशीतविरेचनैशच॥ 68॥\nभावार्थ : जवर पक जाने पर यदि वह पीडायुक्र वातजवर हो तो उसे यथायोग्य स्नेह (एरणड\nतैल आदि) विरेचन अथवा निरूहबस्ति देनी चाहिए, यदि पित्त ज्वर हो तो यथा योग्य शीत वमन, वा\nविरेचन से उपशम करना चाहिए।\n1. यदि दोषोद्रेक आदि अधिक नहीं, जवर भी साधारण हो तो लंघन कराने की जरूरत नहीं है। लघु आहार दे\nसकते हैं। दूसरा यह भी तात्पर्य है - जब तक दोषोद्रेक अंगों में स्तब्धता आदि अधिक हो तो तब तक लंघन\nकराना चाहिए।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n139\nभावार्थ : दोषों के विशोष उद्रेक व स्तब्ध शरीर को देखकर1 लंघन कराना चाहिए। यदि प्यास\nलगे तो वातकफजवरी गरम पानी व पित्तजवरी गरम करके ठणडा किया गया पानी को पीना उचित है।\nक्षुत्पीडितो यंदि भवेन्मनुजो यवागूं। पीत्वा जवरप्रशमनं प्रतिसंविशोद्वा।\nतद्वद्विलेप्यमपि यूषगणै: कदुष्णै:। संयोजयेज्जवरविकारनिराकरिष्णु:॥ 65॥\nभावार्थ : लंघित रोगी को यदि भूख लगे तो क्रम से जवरनाशक मंदोष्ण यवागू विलेंपी व यूषों\nको देना चाहिए, फिर विश्रांती देनी चाहिए।\nवातपित्त जवर में पाचन\nबिल्वाग्निमंथबृहतीद्वयपाटलीनां। क्वाथं पिबेदशिशिरं पवनजवरात्र्त:॥\nकाशोक्षुयष्टिमधुचंदनसारिवानां। शीतं कषायमिह पित्तविकारनिघनम्॥ 66॥\nभावार्थ : बेल, अगेथु, दोनों कटेली, पाढ, इनका सुखोष्ण क्वाथ वात जवरी को पाचनार्थ पीना\nउचित है। काश, ईख की जड, मुलैठी, चंदन, सारिव इनका ठणडा क्वाथ पाचन के लिए पित्तजवरी को\nदेना चाहिए।\nकफजवर में पाचन व पक्वजवरलक्षण\nभाडींर्फलत्रायकटुत्रिाकपक्वतोय-मुष्णं पिबेत्कफकृतजवरपाचनार्थम् ॥\nलघवी तनु: प्रकृतिमूत्रमलप्रवृत्ति-मँदजवरशिशथिलकुक्षिरपीह पक्वे॥ 67॥\nभावार्थ : भार्डी, त्रिफला (हरड, बहेडा, आँवला) त्रिकटु (सोंठ, मिरच, पीपल) इनसे\nपकाया गया पानी को अर्थात् काढा पीने से कफ जवर का पाचन होता है, जवर के पाचन होने पर शरीर\nहल्का, मल-मूत्रों की स्वाभाविक प्रवृत्ति, मंद जवर, पेट शिथिल हो जाता है।\nवात व पित्त पक्व जवर चिकित्सा\nपक्वजवरं समभिवी़य यथानुरूपं। स्निग्धैर्विरेचनगणैरथवा निरूहै:।\nसांयोजयेत्सरुजवातकृतजवरात्र्त:।  पित्तजवरे वमनशीतविरेचनैश्च॥ 68॥\nभावार्थ : जवर पक जाने पर यदि वह पीडायुक्त वातजवर हो तो उसे यथायोग्य स्नेह (एरणड\nतैल आदि) विरेचन अथवा निरूहबस्ति देनी चाहिए, यदि पित्त ज्वर हो तो यथा योग्य शीत वमन, वा\nविरेचन से उपशम करना चाहिए।\n1. यदि दोषोद्रेक आदि अधिक नहीं, जवर भी साधारण हो तो लंघन कराने की जरूरत नहीं है। लघु आहार दे\nसकते हैं। दूसरा यह भी तात्पर्य है - जब तक दोषोद्रेक अंगों में स्तब्धता आदि अधिक हो तो तब तक लंघन\nकराना चाहिए।"}
{"schema_version":"1.0","id":"page_212","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":212,"book_page":140,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n140\nपक्वशलेष्म जवर चिकित्सा\nशलेष्मजवरे वमनमिष्टमरिष्टतोयै:। संपिष्टसैंधववचामदनप्रभूतै:॥\nनस्यांजनेष्टकटुभेषजसद्विरेक-गणडूषयूषखलतिक्रगणै:प्रयोजय:॥69॥\nभावार्थ : कफजवर में नीम कषाय में सैंधानमक, वचा, मेनफल इनका कल्क डालकर वमन\nदेना चाहिए अैर कटु अैषधियों द्वारा नस्य, अंजन, विरेचन तथा तिक्र गणैषधियों द्वारा कवलधारण\n(कुरला) कराना व यूष देना चाहिए।\nलंघन आदि के लिए पात्रापात्रा रोगी\nतत्राल्पदोषकृतदुर्बलबालवृद्द। स्त्रीणां क्रिया भवति संशमनप्रयैगै:॥\nतीव्रोपवासमलशोधनसिद्दमार्गै-स्संभावयेदधिकसत्वलान्जवरार्तान्॥ 70॥\nभावार्थ : यदि दोषों का उद्रेक अल्प हो, रोगी बालक हो, वृद्द हो, स्त्री हो, तो उनकी चिकित्सा\nशमन प्रयोग के द्वारा करनी चाहिए। इससे विपरीत अधिक बल वाले जवरी को तीव्र लंघन, उपर्युक्र\nवमन विरेचनादि से चिकित्सा करना चाहिए।\nवातजवर में क्वाथ\nवासामृतांबुदपटोलमहैषधानां।    पाठाग्निमंथबृहतीद्वयनागराणाम्॥\nवा श्रृंगवेरपिचुमंदनृपांघ्रिपानाम्।  क्वाथं पिबेदखिलवातकृतजवरेषु॥71॥\nभावार्थ : संपूर्ण वातिक जवरों में अडूसा, गिलोय, नागरमोथा, परवल की पत्तियाँ, सोंठ इनका\nया पाठा, अगेथु, दोनों कटेली, सोंठ इनका, या शुंठी, नीम, अमलतास इनका क्वाथ (काढा) बनाकर\nपीना चाहिए।\nपित्तजवर मंे क्वाथ\nलाजाजलामलकबालकशोरुकाणां।  मृद्वीकनागमधुकोत्पलशारिवानां॥\nकुस्तुंबुरोत्पलपयोदपयोरुहाणां। क्वाथं पिबेदखिलपित्तकृतजवरेषु॥72॥\nभावार्थ : पैत्तिक जवरों में धान के खील, नेत्रवाला, आंवला, कच्चा कशोरु  इनका या मनुPा,\nनागरमोथा, मुलैठी, नीम, कमल, सारिबा इनका, या धनिया, नीलकमल, नागरमोथा, कमल इनका\nक्वाथ बनाकर पीना चाहिए।\nकफजवर में क्वाथ\nएलाजमोदमरिचामलकाभयाना  - मारग्वधांबुदमहैषधपिप्पलीनाम्॥\nभूिंनंबििंनंबबृहतीद्वयनागराणाम्। क्वाथं पिबेदिह कफप्रचुरजवरेषु॥73॥","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n140\nपक्वश्लेष्म जवर चिकित्सा\nश्लेष्मजवरे वमनमिष्टमरिष्टतोयै:। संपिष्टसैंधववचामदनप्रभूतै:॥\nनस्यांजनेष्टकटुभेषजसद्विरेक-गणडूषयूषखलतिक्तगणै:प्रयोजय:॥69॥\nभावार्थ : कफजवर में नीम कषाय में सैंधानमक, वचा, मेनफल इनका कल्क डालकर वमन\nदेना चाहिए और कटु औषधियों द्वारा नस्य, अंजन, विरेचन तथा तिक्त गणैषधियों द्वारा कवलधारण\n(कुरला) कराना व यूष देना चाहिए।\nलंघन आदि के लिए पात्रापात्रा रोगी\nतत्राल्पदोषकृतदुर्बलबालवृद्ध। स्त्रीणां क्रिया भवति संशमनप्रयैगै:॥\nतीव्रोपवासमलशोधनसिद्धमार्गै-स्संभावयेदधिकसत्वलान्जवरार्तान्॥ 70॥\nभावार्थ : यदि दोषों का उद्रेक अल्प हो, रोगी बालक हो, वृद्ध हो, स्त्री हो, तो उनकी चिकित्सा\nशमन प्रयोग के द्वारा करनी चाहिए। इससे विपरीत अधिक बल वाले जवरी को तीव्र लंघन, उपर्युक्त\nवमन विरेचनादि से चिकित्सा करना चाहिए।\nवातजवर में क्वाथ\nवासामृतांबुदपटोलमहैषधानां।    पाठाग्निमंथबृहतीद्वयनागराणाम्॥\nवा श्रृंगवेरपिचुमंदनृपांघ्रिपानाम्।  क्वाथं पिबेदखिलवातकृतजवरेषु॥71॥\nभावार्थ : संपूर्ण वातिक जवरों में अडूसा, गिलोय, नागरमोथा, परवल की पत्तियाँ, सोंठ इनका\nया पाठा, अगेथु, दोनों कटेली, सोंठ इनका, या शुंठी, नीम, अमलतास इनका क्वाथ (काढा) बनाकर\nपीना चाहिए।\nपित्तजवर में क्वाथ\nलाजाजलामलकबालकशोरुकाणां।  मृद्वीकनागमधुकोत्पलशारिवानां॥\nकुस्तुंबुरोत्पलपयोदपयोरुहाणां। क्वाथं पिबेदखिलपित्तकृतजवरेषु॥72॥\nभावार्थ : पैत्तिक जवरों में धान के खील, नेत्रवाला, आंवला, कच्चा कशोरु  इनका या मनुक्का,\nनागरमोथा, मुलैठी, नीम, कमल, सारिबा इनका, या धनिया, नीलकमल, नागरमोथा, कमल इनका\nक्वाथ बनाकर पीना चाहिए।\nकफजवर में क्वाथ\nएलाजमोदमरिचामलकाभयाना  - मारग्वधांबुदमहैषधपिप्पलीनाम्॥\nभूनिंबिनिंबबृहतीद्वयनागराणाम्। क्वाथं पिबेदिह कफप्रचुरजवरेषु॥73॥"}
{"schema_version":"1.0","id":"page_213","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":213,"book_page":141,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n141\nभावार्थ : कफ जवर में इलायची, अजवाइर्न, मिरच, आंवला, हरड इनका या अमलतास,\nनागरमोथा, शंुठी, पीपल इनका, या चिराता, नीम, दोनों कटेली, शुंठी इनका कषाय बनाकर पीने से\nशांति होती है।\nसिौापातिक जवर में क्वाथ।\nमुस्तानिशामलकचंदनसारिवानां। छिौाोद्धवांबुदपटोलहरीतकीनां॥\nमूर्वामृतांबुदविभीतकरोहिणीनां।  क्वाथं पिबेदरिुालदोषकृतजवरेषु॥74॥\nभावार्थ : नागरमोथा, हल्दी, आंवला, चंदन, सारिवा, इनका या गिलोय, नागरमोथा, कडुवा\nपरवल (महिन पत्र) हरड इनका अथवा मूर्वा, गिलोय, नागरमोथा, बहेडा, कुटकी इनका कषाय पीने\nसे सिौापात जवर का उपशम होता है।\nविषम जवर चिकित्सा\nदोषानुरूपकभितैषधतत्प्रयोगै:। प्रत्येकसिद्दघृततैलपय:खलाम्लै:॥\nअमयंगनस्यसततांजनपानकाद्यै। रेकांतरादिविषमजवरनाशनं स्यात्॥ 75॥\nभावार्थ : दोषों को अनुसरण करके जिन अैषधियों का निरूपण किया गया है, उन-उन\nअैषधि प्रयोगों से, तथा तत्तदैषधियों द्वारा सिद्द किए गए घृत, तेल, दूध व्यंजन विशोष आदि के\nअमयंग, नस्य, अंजन, पान इत्यादि कराने से एकांतरा, संतत1, सतत अन्येद्युष्क, तृतीयक, चतुर्थकादि\nविषमजवर नष्ट होते हैं।\nविषमजवरनाशक घृत\nएवं तृतीयकचतुर्थदिनांतरेषु।           संभूतवातजमहाविषमजवरेषु॥\nगव्यं घृतं त्रिाकटुकं त्रिाफलिौाजात-काक्रं पिबेदहिमदुग्धयुतं हितार्थी॥ 76॥\nभावार्थ : इसी प्रकार जिस मे वात की प्रधानता रहती है, एेसे तृयीयक, चतुर्थक आदि\nविषमजवरों से मुक्र होने की इच्छा रखने वाला मनुष्य त्रिकटुक, त्रिफला व त्रिजात (दालचीनी,\nइलायची, तेजपान) चूर्ण मिला हुआ गाय के घी को मंदोष्ण दूध के साथ पीवें।\n1. संतत - जो, वात-पित्त-कफों के कारण से, क्रमश: सात, दस व बारह दिन तक (बीच में न छूटकर) बराबर\nआता है, उसे संतत कहते हैं।\nसतत - जो दिन के किसी दो टाइम में आता है, उसे सतत जवर कहते हैं।\nअन्येद्युष्क- रात व दिन किसी एक काल में जवर आता है, उसे अन्येद्युष्क कहते हैं।\nतृतीयक- बीच में एक दिन रुककर जो तीसरे दिन में आता है, उसे तृतीयंक कहते हैं।\nचतुर्थक - जो बीच के दो दिनों में न आकर चैथे दिन में आता है।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n141\nभावार्थ : कफ जवर में इलायची, अजवाईन, मिरच, आंवला, हरड इनका या अमलतास,\nनागरमोथा, शुंठी, पीपल इनका, या चिराता, नीम, दोनों कटेली, शुंठी इनका कषाय बनाकर पीने से\nशांति होती है।\nसिन्नपातिक जवर में क्वाथ।\nमुस्तानिशामलकचंदनसारिवानां। छिन्नोद्धवांबुदपटोलहरीतकीनां॥\nमूर्वामृतांबुदविभीतकरोहिणीनां।  क्वाथं पिबेदरिुालदोषकृतजवरेषु॥74॥\nभावार्थ : नागरमोथा, हल्दी, आंवला, चंदन, सारिवा, इनका या गिलोय, नागरमोथा, कडुवा\nपरवल (महिन पत्र) हरड इनका अथवा मूर्वा, गिलोय, नागरमोथा, बहेडा, कुटकी इनका कषाय पीने\nसे सिन्नपात जवर का उपशम होता है।\nविषम जवर चिकित्सा\nदोषानुरूपकभितैषधतत्प्रयोगै:। प्रत्येकसिद्धघृततैलपय:खलाम्लै:॥\nअमयंगनस्यसततांजनपानकाद्यै। रेकांतरादिविषमजवरनाशनं स्यात्॥ 75॥\nभावार्थ : दोषों को अनुसरण करके जिन औषधियों का निरूपण किया गया है, उन-उन\nऔषधि प्रयोगों से, तथा तत्तदैषधियों द्वारा सिद्ध किए गए घृत, तेल, दूध व्यंजन विशोष आदि के\nअमयंग, नस्य, अंजन, पान इत्यादि कराने से एकांतरा, संतत1, सतत अन्येद्युष्क, तृतीयक, चतुर्थकादि\nविषमजवर नष्ट होते हैं।\nविषमजवरनाशक घृत\nएवं तृतीयकचतुर्थदिनांतरेषु।           संभूतवातजमहाविषमजवरेषु॥\nगव्यं घृतं त्रिाकटुकं त्रिाफलिन्नजात-काक्रं पिबेदहिमदुग्ध्युतं हितार्थी॥ 76॥\nभावार्थ : इसी प्रकार जिस मे वात की प्रधानता रहती है, ऐसे तृयीयक, चतुर्थक आदि\nविषमजवरों से मुक्त होने की इच्छा रखने वाला मनुष्य त्रिकटुक, त्रिफला व त्रिजात (दालचीनी,\nइलायची, तेजपान) चूर्ण मिला हुआ गाय के घी को मंदोष्ण दूध के साथ पीवें।\n1. संतत - जो, वात-पित्त-कफों के कारण से, क्रमश: सात, दस व बारह दिन तक (बीच में न छूटकर) बराबर\nआता है, उसे संतत कहते हैं।\nसतत - जो दिन के किसी दो टाइम में आता है, उसे सतत जवर कहते हैं।\nअन्येद्युष्क- रात व दिन किसी एक काल में जवर आता है, उसे अन्येद्युष्क कहते हैं।\nतृतीयक- बीच में एक दिन रुककर जो तीसरे दिन में आता है, उसे तृतीयंक कहते हैं।\nचतुर्थक - जो बीच के दो दिनों में न आकर चैथे दिन में आता है।"}
{"schema_version":"1.0","id":"page_214","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":214,"book_page":142,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n142\nभूतजवर के लिए धूप\nगोश्रृंगहिंगुमरिचार्कपलाशसर्प-निर्मोकनिर्मलमहैषधचाषपत्रौ:॥\nकार्पासबीजसितसर्षपबर्हिबर्है-र्धूपो ग्रहजवरपिशाचविनाशहेतु:॥ 77॥\nभावार्थ : हींग, मिरच, अकैवा, पलाश, सर्पकी कचैली, उत्तम सोंठ, चाषपत्र, कपास का\nबीज, सफेद सरसों, मयूर के पंख इनसे धूप देने से भूतप्रेतों के उपद्रवों से उत्पौा ग्रहजवर का भी उपशम\nहोता है।\nस्नेह व रु़ाोत्थित जवरचिकित्सा\nस्नेहोत्थितेष्वहिमपेयविलेप्ययूष-दूष्याद्दि रू़ाणविधि: कथितो जवरेषु॥\nस्नेहक्रियां तदनुरूपवरैषधाद्यां। संयोजयेदधिकरू़ासमुद्धवेषु॥78॥\nभावार्थ : अधिक स्नेहन करने से उत्पौा जवर में गरम पेय, विलेपी, यूषादि धातुओं के ऱाण\nकरने वाली विधि का प्रयोग करना चाहिए, अति रू़ाण करने से उत्पौा ज्वरों में स्नेह क्रिया व तद्योग्य\nअैषधियों से चिकित्सा करनी चाहिए।\nस्नेह व रू़ोत्थित जवरों में वमनादि प्रयोग\nस्नेहोद्धवेषु वमनं च विरेचनं स्या। द्रू़ाजवरेषु विदधीत स बस्तिकार्यम्॥\n़ीरं घृतं गुडयुतं सह पिप्पलीभि:। पेयं पुराणतररू़ामडाजवरेषु॥79॥\nभावार्थ : स्नेहज जवर में वमन विरेचन देना चाहिए, अैर रू़ाज जवर में बस्तिकार्य करना\nचाहिए, पुराने रू़ाज महाजवर में गुड व पीपल इनसे युक्र दूध या घी को पीना चाहिए।\nजवर मुक्र ल़ाण\nकां़ां लघु़ावथुमौारुचिं प्रसौां।   सर्वेन्द्रियाणि समशीतशरीरभावम्॥\nकणडूमलप्रकृतिमुज्जवलितोदरािंग्ंन। वी़यातुरं जवरविमुक्रमिति व्यवस्येत्॥80॥\nभावार्थ : खाने की इच्छा होना, शरीर का हल्का हो जाना, अौा से रुचित होना, प्रसौा चित्त\nहोना, संपूर्ण इंद्रियों की अपने-अपने कार्य करने में समर्थता होना, शरीर में समशीतोष्णता होना,\nखुजलाना, मल का विसर्जन ठीक-ठीक होना, उदराग्नि का प्रजवलित होना यह जवरविमुक्र का ल़ाण है।\nजवर का पुनरावर्तन\nशीतांबुपानशिशिरासनभोजनादे।    व्र्यायाममारुतगुरुप्लवनाभिघातात्॥\nशीघ्रं जवर: पुनरुष्ैति नरं यथेष्ट-चारित्रातो जवरविमुक्रमपीह तव्रि:॥ 81॥\nभावार्थ : एक बार जवर छूट जाने पर भी ठंडे पानी के पीने से, ठंडे जगह में बैठने से, अत्यन्त\nशीतवीर्ययुक्र भोजन पान आदि करने से, अतिव्यायाम करने से, हवा लगने से, विशोष तैरने से, चोट\nलगने इत्यादि व स्वछन्द वृत्ति से वह पुन: लैट आता है।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n142\nभूतजवर के लिए धूप\nगोश्रृंगहगिुंमरिचार्कपलाशसर्प-निर्मोकनिर्मलमहैषधचाषपत्रौ:॥\nकार्पासबीजसितसर्षपबर्हिबर्है-र्धूपो ग्रहजवरपिशाचविनाशहेतु:॥ 77॥\nभावार्थ : हींग, मिरच, अकैवा, पलाश, सर्पकी कचैली, उत्तम सोंठ, चाषपत्र, कपास का\nबीज, सफेद सरसों, मयूर के पंख इनसे धूप देने से भूतप्रेतों के उपद्रवों से उत्पन्न ग्रहजवर का भी उपशम\nहोता है।\nस्नेह व रुक्षोत्थित जवरचिकित्सा\nस्नेहोत्थितेष्वहिमपेयविलेप्ययूष-दूष्याद्धि रूक्षणविधि: कथितो जवरेषु॥\nस्नेहक्रियां तदनुरूपवरैषधाद्यां। संयोजयेदधिकरूक्षसमुद्धवेषु॥78॥\nभावार्थ : अधिक स्नेहन करने से उत्पन्न जवर में गरम पेय, विलेपी, यूषादि धातुओं के रक्षाण\nकरने वाली विधि का प्रयोग करना चाहिए, अति रूक्षण करने से उत्पन्न ज्वरों में स्नेह क्रिया व तद्योग्य\nऔषधियों से चिकित्सा करनी चाहिए।\nस्नेह व रूक्षेत्थित जवरों में वमनादि प्रयोग\nस्नेहोद्धवेषु वमनं च विरेचनं स्या। द्रूक्षजवरेषु विदधीत स बस्तिकार्यम्॥\nक्षीरं घृतं गुडयुतं सह पिप्पलीभि:। पेयं पुराणतररूक्षमडाजवरेषु॥79॥\nभावार्थ : स्नेहज जवर में वमन विरेचन देना चाहिए, और रूक्षज जवर में बस्तिकार्य करना\nचाहिए, पुराने रूक्षज महाजवर में गुड व पीपल इनसे युक्त दूध या घी को पीना चाहिए।\nजवर मुक्त लक्षण\nकांक्षं लघुक्षवथुमन्नरुचिं प्रसन्नं।   सर्वेन्द्रियाणि समशीतशरीरभावम्॥\nकणडूमलप्रकृतिमुज्जवलितोदरागिं्ंन। वी़यातुरं जवरविमुक्तमिति व्यवस्येत्॥80॥\nभावार्थ : खाने की इच्छा होना, शरीर का हल्का हो जाना, अन्न से रुचित होना, प्रसन्न चित्त\nहोना, संपूर्ण इंद्रियों की अपने-अपने कार्य करने में समर्थता होना, शरीर में समशीतोष्णता होना,\nखुजलाना, मल का विसर्जन ठीक-ठीक होना, उदराग्नि का प्रजवलित होना यह जवरविमुक्त का लक्षण है।\nजवर का पुनरावर्तन\nशीतांबुपानशिशिरासनभोजनादे।    व्र्यायाममारुतगुरुप्लवनाभिघातात्॥\nशीघ्रं जवर: पुनरुष्ैति नरं यथेष्ट-चारित्रातो जवरविमुक्तमपीह तव्रि:॥ 81॥\nभावार्थ : एक बार जवर छूट जाने पर भी ठंडे पानी के पीने से, ठंडे जगह में बैठने से, अत्यन्त\nशीतवीर्ययुक्त भोजन पान आदि करने से, अतिव्यायाम करने से, हवा लगने से, विशोष तैरने से, चोट\nलगने इत्यादि व स्वछन्द वृत्ति से वह पुन: लैट आता है।"}
{"schema_version":"1.0","id":"page_215","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":215,"book_page":143,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n143\nपुनरागत जवर का दुष्टफल\nदावानलो दहति काष्ठमिवातिशुष्कं।  प्रत्यागतो जवरविमुक्रमिह जवरोःयं॥\nतस्माज्जवरातुर इव जवरमुक्रगात्रा:। ऱयो निजाचरणभोजनभेषजाद्यै:॥ 82॥\nभावार्थ : जिस प्रकार अग्नि सूखी लकडी को शीघ्र जलाती है,उसी प्रकार जवरमुक्र को लैटा\nहुआ जवर पीडा देता है, शरीर को नष्ट-भ्रष्ट करता है। इसलिए जवर, गमन के समय जिस प्रकार\nउसकी ऱा करते हैं, उसी प्रकार जवरमुक्र होने पर भी निजाचरण, भोजन, अैषधियों द्वारा उसकी ऱा\nकरनी चाहिए।\nअथ अतिसाराधिकार:\nअतिसारनिदान\nपित्तं विदग्धमसृजा कफमारुतामयां। युक्रं मलाशयगतं शमितोदरागिAम्॥\nि़ाप्रं मलं विसृजति द्रवतामुपेतम्। तं व्याधिमाहुरतिसारमिति प्रवीणा:॥83॥\nभावार्थ : स्वकारण से दग्धपित्त, रक्र, कफ, वायु से मिलकर जब मलाशय में पहुँच जाता है\nवहाँ उदराग्नि को मंद कर देता है। फिर उससे पतला दस्त होने लगता है, इसे महर्षि लोग अतिसार रोग\nकहते हैं।\nवाततिसार ल़ाण\nशूलान्वितो मलमपानरुजा प्रगाढं। यस्तोयफेनसहितं सरुजं सशद्वम्॥\nरू़ां सृजत्यतिमुहुर्मुहुरल्पमल्पम्। वातातिसार इति तं मुनयो वदंति॥84॥\nभावार्थ : जिसमें अपानवायु के प्रकोप से, मल अत्यन्त गाढा, रू़ा एवं फेन युक्र होता हुआ\nबार बार थोडा -थोडा पीडा व शब्द के साथ-साथ उतरता है, रोगी शूलसंयुक्र होता है। उसको\nमहर्षिगण वातातिसार कहते है। तात्पर्य- यह कि ये सब ल़ाण वातातिसार के हैं।\nपित्तातिसार ल़ाण\nपीतं सरक्रमहिमं हरितं सदहि। मूच्र्छातृषाजवरविपाकमदैरुपेतम्॥\nशीघ्रं सृजत्यतिविभिौापुरीषमच्छं। पित्तातिसार इति तं मुनयो वदंति॥85॥\nभावार्थ : पीला हरावर्ण से युक्र, अधिक उष्ण, रक्रसहित स्वच्छ व पतला मल व शीघ्र उतरना,\nरोगी मूर्छा, प्यास, जवर, अपचन, मद, इनसे युक्र होना, ये सब ल़ाण पित्तातिसार के है, एेसा आचार्य\nप्रवर कहते हैं।\nशलेष्मातिसार\nश्वेतं बलासबहुतो बहुलं सुशीतं।   शीतार्दितातिगुरुशीतलगात्रायष्टि:॥\nकृत्स्नं मलं सृजति मंदमनल्पमल्पं। शलेष्मातिसार इति तं मुनयो वदंति॥86॥","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n143\nपुनरागत जवर का दुष्टफल\nदावानलो दहति काष्ठमिवातिशुष्कं।  प्रत्यागतो जवरविमुक्तमिह जवरोःयं॥\nतस्माज्जवरातुर इव जवरमुक्तगात्रा:। रक्षयो निजाचरणभोजनभेषजाद्यै:॥ 82॥\nभावार्थ : जिस प्रकार अग्नि सूखी लकडी को शीघ्र जलाती है,उसी प्रकार जवरमुक्त को लैटा\nहुआ जवर पीडा देता है, शरीर को नष्ट-भ्रष्ट करता है। इसलिए जवर, गमन के समय जिस प्रकार\nउसकी रक्षा करते हैं, उसी प्रकार जवरमुक्त होने पर भी निजाचरण, भोजन, औषधियों द्वारा उसकी रक्षा\nकरनी चाहिए।\nअथ अतिसाराधिकार:\nअतिसारनिदान\nपित्तं विदग्धमसृजा कफमारुतामयां। युक्तं मलाशयगतं शमितोदरागिAम्॥\nक्षिप्रं मलं विसृजति द्रवतामुपेतम्। तं व्याधिमाहुरतिसारमिति प्रवीणा:॥83॥\nभावार्थ : स्वकारण से दग्धपित्त, रक्त, कफ, वायु से मिलकर जब मलाशय में पहुँच जाता है\nवहाँ उदराग्नि को मंद कर देता है। फिर उससे पतला दस्त होने लगता है, इसे महर्षि लोग अतिसार रोग\nकहते हैं।\nवाततिसार लक्षण\nशूलान्वितो मलमपानरुजा प्रगाढं। यस्तोयफेनसहितं सरुजं सशद्वम्॥\nरूक्षं सृजत्यतिमुहुर्मुहुरल्पमल्पम्। वातातिसार इति तं मुनयो वदंति॥84॥\nभावार्थ : जिसमें अपानवायु के प्रकोप से, मल अत्यन्त गाढा, रूक्ष एवं फेन युक्त होता हुआ\nबार बार थोडा -थोडा पीडा व शब्द के साथ-साथ उतरता है, रोगी शूलसंयुक्त होता है। उसको\nमहर्षिगण वातातिसार कहते है। तात्पर्य- यह कि ये सब लक्षण वातातिसार के हैं।\nपित्तातिसार लक्षण\nपीतं सरक्तमहिमं हरितं सदहि। मूच्र्छातृषाजवरविपाकमदैरुपेतम्॥\nशीघ्रं सृजत्यतिविभिन्नपुरीषमच्छं। पित्तातिसार इति तं मुनयो वदंति॥85॥\nभावार्थ : पीला हरावर्ण से युक्त, अधिक उष्ण, रक्तसहित स्वच्छ व पतला मल व शीघ्र उतरना,\nरोगी मूर्छा, प्यास, जवर, अपचन, मद, इनसे युक्त होना, ये सब लक्षण पित्तातिसार के है, ऐसा आचार्य\nप्रवर कहते हैं।\nश्लेष्मातिसार\nश्वेतं बलासबहुतो बहुलं सुशीतं।   शीतार्दितातिगुरुशीतलगात्रायष्टि:॥\nकृत्स्नं मलं सृजति मंदमनल्पमल्पं। श्लेष्मातिसार इति तं मुनयो वदंति॥86॥"}
{"schema_version":"1.0","id":"page_216","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":216,"book_page":144,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n144\nभावार्थ : कफ के आधिक्य से, मल का वर्ण श्वेत, गाढा, व अधिक ठणडा होता है अैर मंदवेग\nके साथ, अधिक मात्रा में मल निकलता है, रोगी अत्यन्त शीत से पीडित होता है, शरीर भारी, व अति\nशीतल मालूम पडता है, जिसमें ये सब ल़ाण प्रकट होते हैं,उसे महर्षिगण शलेष्मातिसार कहते हैं।\nसिौापातातिसार, आमतिसार व पक्वातिसार का ल़ाण\nसर्वात्मकं सकलदोषविशोषयुक्रम्। विच्छिौामच्छमतिसिक्थमसिक्थकं वा।\nदुगँधंमप्स्वपि निमग्नमेधयमामं। पक्वातिसारमिति तरिूपरीतमाहु:॥ 87॥\nभावार्थ : वात पित्त कफ इन तीनों अतिसारों के ल़ाणों से युक्र, छिौा-छिौा स्वच्छ, कण\nसहित व कणरहित मल निकलता है, इसे सिौापातातिसार कहते हैं। मल पानी में डालने पर डूबे, दुगँध\nसे युक्र हो तो उसे आमातिसार कहते हैं। इससे विपरीत ल़ाण वाले को पक्वातिसार कहते हैं।\nअतिसार का असाधय ल़ाण\nशोकादतिप्रवलशोणितमिश्रमुष्ण-। माधमानशूलसहितं मलमुत्सृजंतम्॥\nतृष्णाद्युपद्रवसमेतमरोचकार्तम्॥ कु़यामय: ़ापयति ़ापितस्वरं वा॥88॥\nभावार्थ : अतिशोक के कारण से उत्पौा, अत्यधिक रक्रमिश्रित, अतिउष्ण, मल को निकालने\nवाला शोकातिसार, आधमान (अफरा) व शूलयुक्र, तृष्णा, सूजन, जवर, शवांस, खाँसी आदि उपद्रवों\nसे संयुक्र, अरुचि से पीडित, हीन स्वर संयुक्र रोगी को (अतिसार रोग) नाश करता है।\nअन्य असाधय ल़ाण\nबालातिवृद्दकृशदुर्बलशोषिणां च। कृछ्रातिसार इति तं परिवर्जयेत॥\nसर्पि: प्लीहामधुवसायकृतासमानं। तैलांबुदुग्धदधितक्रसमं स्रवंतम्॥ 89॥\nभावार्थ : अतिसार रोगी अति बालक हो, अति वृद्द हो, कृश, दुर्बल व शोष्ी (़ायरोग से\nपीडित) हो एवं जिनका मल घी, प्लिहा, वसा, यकृत्, तेल, पानी, दूध, दही, छाछ के समान वर्णवाला\nहो, एेसे रोगियों का अतिसार महान् कष्ट पूर्ण है, इसलिए उसे छोडना चाहिए।\nआमतिसार में वमन\nरात्वामपक्वमखिलामयसंविधानं। सम्यग्विधेयमधिकामयुतातिसारे॥\nप्रच्छर्दनं मदनसैंधवपिप्पलीनां। कल्कान्वितोष्णजलपानत एव कुर्यात्॥90॥\n भावार्थ : अतिसारों के आमपक्वावस्थावों को अच्छी तरह जानकर यथायोग्य (आम में\nपाचन व पक्वस्तंभन) चिकित्सा करनी चाहिए। अधिक आमयुक्र हो तो मेनफल, सैंधानमक, पीपल\nइनके कल्क से मिश्रित उष्णजलपान से वमन कराना चाहिए।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n144\nभावार्थ : कफ के आधिक्य से, मल का वर्ण श्वेत, गाढा, व अधिक ठणडा होता है और मंदवेग\nके साथ, अधिक मात्रा में मल निकलता है, रोगी अत्यन्त शीत से पीडित होता है, शरीर भारी, व अति\nशीतल मालूम पडता है, जिसमें ये सब लक्षण प्रकट होते हैं,उसे महर्षिगण श्लेष्मातिसार कहते हैं।\nसिन्नपातातिसार, आमतिसार व पक्वातिसार का लक्षण\nसर्वात्मकं सकलदोषविशोषयुक्तम्। विच्छिन्नमच्छमतिसिक्थमसिक्थकं वा।\nदुगँधंमप्स्वपि निमग्नमेध्यमामं। पक्वातिसारमिति तरिूपरीतमाहु:॥ 87॥\nभावार्थ : वात पित्त कफ इन तीनों अतिसारों के लक्षणों से युक्त, छिन्न-छिन्न स्वच्छ, कण\nसहित व कणरहित मल निकलता है, इसे सिन्नपातातिसार कहते हैं। मल पानी में डालने पर डूबे, दुगँध\nसे युक्त हो तो उसे आमातिसार कहते हैं। इससे विपरीत लक्षण वाले को पक्वातिसार कहते हैं।\nअतिसार का असाध्य लक्षण\nशोकादतिप्रवलशोणितमिश्रमुष्ण-। माधमानशूलसहितं मलमुत्सृजंतम्॥\nतृष्णाद्युपद्रवसमेतमरोचकार्तम्॥ कु़यामय: क्षपयति क्षपितस्वरं वा॥88॥\nभावार्थ : अतिशोक के कारण से उत्पन्न, अत्यधिक रक्तमिश्रित, अतिउष्ण, मल को निकालने\nवाला शोकातिसार, आधमान (अफरा) व शूलयुक्त, तृष्णा, सूजन, जवर, शवांस, खाँसी आदि उपद्रवों\nसे संयुक्त, अरुचि से पीडित, हीन स्वर संयुक्त रोगी को (अतिसार रोग) नाश करता है।\nअन्य असाध्य लक्षण\nबालातिवृद्धकृशदुर्बलशोषिणां च। कृछ्रातिसार इति तं परिवर्जयेत॥\nसर्पि: प्लीहामधुवसायकृतासमानं। तैलांबुदुग्धदधितक्रसमं स्रवंतम्॥ 89॥\nभावार्थ : अतिसार रोगी अति बालक हो, अति वृद्ध हो, कृश, दुर्बल व शोष्ी (क्षयरोग से\nपीडित) हो एवं जिनका मल घी, प्लिहा, वसा, यकृत्, तेल, पानी, दूध, दही, छाछ के समान वर्णवाला\nहो, ऐसे रोगियों का अतिसार महान् कष्ट पूर्ण है, इसलिए उसे छोडना चाहिए।\nआमतिसार में वमन\nरात्वामपक्वमखिलामयसंविधानं। सम्यग्विधेयमधिकामयुतातिसारे॥\nप्रच्छर्दनं मदनसैंधवपिप्पलीनां। कल्कान्वितोष्णजलपानत एव कुर्यात्॥90॥\n भावार्थ : अतिसारों के आमपक्वावस्थावों को अच्छी तरह जानकर यथायोग्य (आम में\nपाचन व पक्वस्तंभन) चिकित्सा करनी चाहिए। अधिक आमयुक्त हो तो मेनफल, सैंधानमक, पीपल\nइनके कल्क से मिश्रित उष्णजलपान से वमन कराना चाहिए।"}
{"schema_version":"1.0","id":"page_217","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":217,"book_page":145,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n145\nवमनपशचात् क्रिया\nवांतं प्रशांतमददाहमपेतदोष्ंा।          श्रांतं तदाहनि विवर्जितभुक्रपानं॥\nसांग्राहिकैषधविपक्वविलेप्ययूषमन्येद्युरल्पमहिमं वितरेद्यथोक्रम्॥ 91॥\nभावार्थ : वमन कराने के बाद, जिसका मद, दाह व दोष शांत हो गए हो, जो थका हो एेसे\nरोगी को उस दिन खाने पीने को कुछ नहीं देना चाहिए। दूसरे दिन ग्राहि अैषधियों से पकाये हुए विलेपी\nया यूष (दाल) गरम व अल्पप्रमाण मंे देना चाहिए।\nवातातिसार में आमावस्था की चिकित्सा\nअत्यम्लतक्रमनिलामयुतातिसारे। प्रात: पिबेन्मरिचसैन्धवनागराढच्यं॥\nहिंगुमगाढमथवा मरिचाजमोद। सिन्धूत्थनागरविपक्वराम्लिकां वा॥ 92॥\nभावार्थ : वातज अतिसार के आमावस्था मंे अत्यन्त खट्टी छाछ में मिरच, सैंधानमक, सोंठ,\nहींग मिलाकर अथवा मिरच, अजवाइर्न, सैंधानमक, सोंठ, इनसे पकायी हुइर् कांजी पीना चाहिए।\nपित्तातिसार में आमावस्था की चिकित्सा\nयष्टीकषायपरिपक्वमजापयो वा। जम्बंबुदाम्रकुटजातिविषाकषाय:॥\nपीतस्तथा दधिरसेन तिलांबुकल्कं। पित्ताममाशु शमयत्यतिसाररोगे॥93॥\nभावार्थ : पित्तज अतिसार के आम अवस्था में मुलैठी के कषाय से सिद्द किया हुआ बकरी\nका दूध व जामुन, नागरमोथा, आम, कूटज, अतीस, इनका कषाय अथवा तिल व नेत्रवाले का कल्क\nको दही के तोड (रस) के साथ पीना चाहिए।\nकफातिसार में आमावस्था की चिकित्सा\nदार्वीनिशात्रिाकटुकांबुदचित्राकाणां।  पाठाजमोदमरिचामलकाभयानाम्॥\nकल्कं पिबेदशिशिरेण जलेन शुंठीमेकां तथा कफकृतामयुत्तातिसारे ॥94॥\nभावार्थ : शलेष्मातिसार की आम अवस्था में दारुहल्दी, हल्दी, त्रिकटु (सोंठ मिरच, पीपल)\nनागरमोथा, चित्रक इनके या पाठा, अजवाइर्न, मिरच, आंवला व हरडा इनके कल्क को गरम जल में\nमिलाकर पीना चाहिए अथवा शुंठी को ही पानी के साथ पीसकर पीना चाहिए।\nपक्वातिसारमें आम्रास्थयादि चूर्ण\nआम्रास्थिलोध्रमधुकं तिलपज्ञकारुयं। सद्दातकीकुसुमशाल्मलिवेष्टकं च॥\nबिल्वप्रियंगुकुटÜातिविषासमंगा:। पक्वातिसारशमनं दधितोयपीता:॥ 95॥\nभावार्थ : आम की गुठली, लोध्र, मुलैठी, तिल, पज्ञाख, घाइर् के फूल, सेमल की गोंद, बेल\nका गुदा, प्रियंगु (फूलप्रियंगु) कुटज की छाल अतीस मंजीठ इनको चूर्णकर दही के तोड के साथ पीने\nसे पक्वातिसार शमन होता है।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n145\nवमनपश्चात् क्रिया\nवांतं प्रशांतमददाहमपेतदोष्ां।          श्रांतं तदाहनि विवर्जितभुक्तपानं॥\nसांग्राहिकैषधविपक्वविलेप्ययूषमन्येद्युरल्पमहिमं वितरेद्यथोक्रम्॥ 91॥\nभावार्थ : वमन कराने के बाद, जिसका मद, दाह व दोष शांत हो गए हो, जो थका हो ऐसे\nरोगी को उस दिन खाने पीने को कुछ नहीं देना चाहिए। दूसरे दिन ग्राहि औषधियों से पकाये हुए विलेपी\nया यूष (दाल) गरम व अल्पप्रमाण में देना चाहिए।\nवातातिसार में आमावस्था की चिकित्सा\nअत्यम्लतक्रमनिलामयुतातिसारे। प्रात: पिबेन्मरिचसैन्धवनागराढच्यं॥\nहगिुंमगाढमथवा मरिचाजमोद। सिन्धूत्थनागरविपक्वराम्लिकां वा॥ 92॥\nभावार्थ : वातज अतिसार के आमावस्था में अत्यन्त खट्टी छाछ में मिरच, सैंधानमक, सोंठ,\nहींग मिलाकर अथवा मिरच, अजवाईन, सैंधानमक, सोंठ, इनसे पकायी हुई कांजी पीना चाहिए।\nपित्तातिसार में आमावस्था की चिकित्सा\nयष्टीकषायपरिपक्वमजापयो वा। जम्बंबुदाम्रकुटजातिविषाकषाय:॥\nपीतस्तथा दधिरसेन तिलांबुकल्कं। पित्ताममाशु शमयत्यतिसाररोगे॥93॥\nभावार्थ : पित्तज अतिसार के आम अवस्था में मुलैठी के कषाय से सिद्ध किया हुआ बकरी\nका दूध व जामुन, नागरमोथा, आम, कूटज, अतीस, इनका कषाय अथवा तिल व नेत्रवाले का कल्क\nको दही के तोड (रस) के साथ पीना चाहिए।\nकफातिसार में आमावस्था की चिकित्सा\nदार्वीनिशात्रिाकटुकांबुदचित्राकाणां।  पाठाजमोदमरिचामलकाभयानाम्॥\nकल्कं पिबेदशिशिरेण जलेन शुंठीमेकां तथा कफकृतामयुत्तातिसारे ॥94॥\nभावार्थ : श्लेष्मातिसार की आम अवस्था में दारुहल्दी, हल्दी, त्रिकटु (सोंठ मिरच, पीपल)\nनागरमोथा, चित्रक इनके या पाठा, अजवाईन, मिरच, आंवला व हरडा इनके कल्क को गरम जल में\nमिलाकर पीना चाहिए अथवा शुंठी को ही पानी के साथ पीसकर पीना चाहिए।\nपक्वातिसारमें आम्रास्थ्यादि चूर्ण\nआम्रास्थिलोध्रमधुकं तिलपज्ञकाख्यं। सद्धातकीकुसुमशाल्मलिवेष्टकं च॥\nबिल्वप्रियंगुकुटÜातिविषासमंगा:। पक्वातिसारशमनं दधितोयपीता:॥ 95॥\nभावार्थ : आम की गुठली, लोध्र, मुलैठी, तिल, पज्ञाख, घाई के फूल, सेमल की गोंद, बेल\nका गुदा, प्रियंगु (फूलप्रियंगु) कुटज की छाल अतीस मंजीठ इनको चूर्णकर दही के तोड के साथ पीने\nसे पक्वातिसार शमन होता है।"}
{"schema_version":"1.0","id":"page_218","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":218,"book_page":146,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n146\nत्वगादिपुटपाक\nत्वग्दीर्घवृंतकुटजाम्रकदंबजांबू - वृ़ाोद्धवा बहुलतणडुलतोयपिष्टा:॥\nरंभादलेन परिवेष्ठच्य पुटेनदग्धा। निष्पीडिता गलति रक्ररसं सुगंधिम् ॥96॥\nभावार्थ : दालचीनी, अरलु, कुटज, आम, कदंब, जामुन वृ़ाों की छाल को चावल के माणड\nके साथ पीसकर केले के पत्ो से लपेटकर पुटपाक विधि से पकाना चाहिए। फिर उसे निचोडने पर\nउससे सुगंध लाल रस निकलता है।\nतं शीतलं मधुककल्कयुतं प्रपेय।      कु़यामयं जयति मं़ुतरं मनुष्य:॥\nअम्बष्टिका1-सरसदाडिम िंतंदुकं वा। तक्रे विषाच्य परिपीतमपीह सद्य:॥ 97॥\nभावार्थ : उस शीतल रस मंे मुलैठी का कल्क मिलाकर पीने से सर्व अतिसार रोग दूर होते\nहैं। अथवा अंबाडा, उत्तर दाडिम, तेंदु, इनको छाछ में पकाकर पीने से भी अतिसार रोग का उपशम\nहोता है।\nजम्ब्बादि पाणितक\nजंब्बाम्रनिंबघनवृ़ासुधातकीना-। मष्टांशशिष्टमवतार्य विगाल्य तोयम्॥\nदर्पीमलेपमिह पाणितकं विपाच्य। लीढ्वातिसारमचिरेण जयेन्मनुष्य:॥ 98॥\nभावार्थ : जामुन, आम, नीम, नागरमोथा, अमलतास, घाइर् के फूल, इनका कषाय आठवाँ अंश\nबाकी रहे तब उतारकर उसे छान लेवें, फिर उसको दर्वी प्रलेप (जब तक करछली में चिपक जावें)\nहोने तक पकाकर उतार लेवंे। उस अवलेह के सेवन करने से अतिसार रोग दूर होता है।\nसिद्द़ीर\n़ीरं त्रिावृत्त्रिाफलया परिपक्वमाशु। कु़यामयं शमयति त्रिाकटुप्रगाढम्॥\nसिंधूत्थहिंगुमरिचातिविषाजमोद-शुंठीसमेतमथवा शतपुष्पयुक्रम् ॥ 99॥\nभावार्थ : त्रिवि (निशोथ) त्रिफला, (हरड, बहेडा, आँवला) त्रिाकटु (सोठ, मिरच, पीपल)\nइनसे पकाये हुए दूध को पीने से अतिसार रोगदूर हो जाता हे। सैंधानमक, हींग, मिरच, अतीस\nअजवाइन, सोंठ इनसे पकाये हुए दूध अथवा सौंफ से युक्र दूध को पीने से अतिसार रोग दूर होता है।\nउग्रगंधादिकाथ\nउग्रांबुदातिविषयष्टिकषायमष्ट-भागावशिष्टमतिगाल्य विशिष्टमिष्टं॥\nअम्बष्टिकासहितमाशु पिबेन्मनुष्यो। गंगां रूणद्दि किमुताल्पतरातिसारम् ॥100॥\nभावार्थ : वचा, नागरमोथा, अतीस, मुलैठी इनका अष्टभागावशोष कषाय बनाकर फिर उसको\nछान लेवें। उस कषाय में अंबाडा डालकर पीवें। इससे गंगा नदी के बाड के समान बहने वाला अतिसार\n1. अंबष्ठिका का अर्थ पाठा (पहाडमूल) भी होता है।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n146\nत्वगादिपुटपाक\nत्वग्दीर्घवृंतकुटजाम्रकदंबजांबू - वृक्षोद्धवा बहुलतणडुलतोयपिष्टा:॥\nरंभादलेन परिवेष्ठच्य पुटेनदग्धा। निष्पीडिता गलति रक्तरसं सुगंधिम् ॥96॥\nभावार्थ : दालचीनी, अरलु, कुटज, आम, कदंब, जामुन वृक्षों की छाल को चावल के माणड\nके साथ पीसकर केले के पत्ो से लपेटकर पुटपाक विधि से पकाना चाहिए। फिर उसे निचोडने पर\nउससे सुगंध लाल रस निकलता है।\nतं शीतलं मधुककल्कयुतं प्रपेय।      कु़यामयं जयति मंक्षुतरं मनुष्य:॥\nअम्बष्टिका1-सरसदाडिम तिंदुकं वा। तक्रे विषाच्य परिपीतमपीह सद्य:॥ 97॥\nभावार्थ : उस शीतल रस में मुलैठी का कल्क मिलाकर पीने से सर्व अतिसार रोग दूर होते\nहैं। अथवा अंबाडा, उत्तर दाडिम, तेंदु, इनको छाछ में पकाकर पीने से भी अतिसार रोग का उपशम\nहोता है।\nजम्ब्बादि पाणितक\nजंब्बाम्रनबिंघनवृक्षसुधातकीना-। मष्टांशशिष्टमवतार्य विगाल्य तोयम्॥\nदर्पीमलेपमिह पाणितकं विपाच्य। लीढ्वातिसारमचिरेण जयेन्मनुष्य:॥ 98॥\nभावार्थ : जामुन, आम, नीम, नागरमोथा, अमलतास, घाई के फूल, इनका कषाय आठवाँ अंश\nबाकी रहे तब उतारकर उसे छान लेवें, फिर उसको दर्वी प्रलेप (जब तक करछली में चिपक जावें)\nहोने तक पकाकर उतार लेवें। उस अवलेह के सेवन करने से अतिसार रोग दूर होता है।\nसिद्धक्षीर\nक्षीरं त्रिावृत्त्रिाफलया परिपक्वमाशु। कु़यामयं शमयति त्रिाकटुप्रगाढम्॥\nसधिूंत्थहगिुंमरिचातिविषाजमोद-शुंठीसमेतमथवा शतपुष्पयुक्तम् ॥ 99॥\nभावार्थ : त्रिवि (निशोथ) त्रिफला, (हरड, बहेडा, आँवला) त्रिाकटु (सोठ, मिरच, पीपल)\nइनसे पकाये हुए दूध को पीने से अतिसार रोगदूर हो जाता हे। सैंधानमक, हींग, मिरच, अतीस\nअजवाइन, सोंठ इनसे पकाये हुए दूध अथवा सौंफ से युक्त दूध को पीने से अतिसार रोग दूर होता है।\nउग्रगंधादिकाथ\nउग्रांबुदातिविषयष्टिकषायमष्ट-भागावशिष्टमतिगाल्य विशिष्टमिष्टं॥\nअम्बष्टिकासहितमाशु पिबेन्मनुष्यो। गंगां रूणद्धि किमुताल्पतरातिसारम् ॥100॥\nभावार्थ : वचा, नागरमोथा, अतीस, मुलैठी इनका अष्टभागावशोष कषाय बनाकर फिर उसको\nछान लेवें। उस कषाय में अंबाडा डालकर पीवें। इससे गंगा नदी के बाड के समान बहने वाला अतिसार\n1. अंबष्ठिका का अर्थ पाठा (पहाडमूल) भी होता है।"}
{"schema_version":"1.0","id":"page_219","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":219,"book_page":147,"chapter":9,"running_head":"पित्तरोगाधिकार:","text_raw":"कल्याणकारके / पित्तरोगाधिकार:\n147\nभी उपशम होता है। अल्प प्रमाण वाले अतिसार की तो क्या बात है?\n़ीर का विशिष्ट गुण\nगव्यं ़ीरं सुखोष्णं हितमतिचिरकालातिसारजवरोन्मा-\nदापधयारामगुल्मोदश्यकृदनिलश्वासकासप्लिहासु॥\nअष्टीलाशर्करासृग्दरमंदतनुदाहभ्रम़ीणरेतो       ।\nमूच्र्छाक्रांतेषु पीतं किमुत तदनुरूपैषधैस्सयप्रयुक्रम् ॥101॥\nभावार्थ : मंदोष्ण दूध, पुराना अतिसार, जीर्णजवर, उन्माद, अपस्मार, अशमरी, गुल्म, उदर,\nयकृतदरवात, श्वासकास, प्लीहोदर, अष्टीला, शर्करा, असृग्दर, दाहरोग, भ्रम, ़ीणशुक्र, मूच्र्छा आदि\nअनेक रोगों के लिए हितकर है। उसको यदि तत्तद्रोगनाशक अैषधियों से सिद्दकर प्रयोग किया जाये\nतो फिर कहना ही क्या है?\nअतिसार में पथय\nतक्रं सैंधवनागराढच्यमथवा मुeं रसं जीरकै-व्र्यामिश्रं घृतसैंधवै: समरिचैस्संस्कारमाप्तं भृशं॥\n़ीरं वाप्यजमोदसैंधवयुतं सम्यक्तया संस्कृत-माहारेषु हितं नृणां चिरतरातीसारजीर्णजवरे॥ 102॥\nभावार्थ : सैंधानमक, सोंठ से मिली हुइर् छाछ, अथवा मूंग के पानी में जीरा मिलाकर उसमें\nघी, नमक व मिर्च का छोंक देकर पीवें, अथवा अजवाइर्न, सैंधानमक से सिद्द किया हुआ दूध यह सब\nअतिसार व जीर्ण जवर में हितकर है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:।    सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकाहितम् ॥103॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंगें उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्यूग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारेके\nपित्यरोगचिकित्सितं नामादितो नवम: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक  ग्रन्थ के चिकित्साधिकार में  विद्यावाचस्पतीत्युपाविविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में पित्तरोगधिकार नामक नवमा\nपरिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / पित्तरोगाधिकार:\n147\nभी उपशम होता है। अल्प प्रमाण वाले अतिसार की तो क्या बात है?\nक्षीर का विशिष्ट गुण\nगव्यं क्षीरं सुखोष्णं हितमतिचिरकालातिसारजवरोन्मा-\nदापध्यारामगुल्मोदश्यकृदनिलश्वासकासप्लिहासु॥\nअष्टीलाशर्करासृग्दरमंदतनुदाहभ्रमक्षीणरेतो       ।\nमूच्र्छाक्रांतेषु पीतं किमुत तदनुरूपैषधैस्सयप्रयुक्तम् ॥101॥\nभावार्थ : मंदोष्ण दूध, पुराना अतिसार, जीर्णजवर, उन्माद, अपस्मार, अशमरी, गुल्म, उदर,\nयकृतदरवात, श्वासकास, प्लीहोदर, अष्टीला, शर्करा, असृग्दर, दाहरोग, भ्रम, क्षीणशुक्र, मूच्र्छा आदि\nअनेक रोगों के लिए हितकर है। उसको यदि तत्तद्रोगनाशक औषधियों से सिद्धकर प्रयोग किया जाये\nतो फिर कहना ही क्या है?\nअतिसार में पथ्य\nतक्रं सैंधवनागराढच्यमथवा मुeं रसं जीरकै-व्र्यामिश्रं घृतसैंधवै: समरिचैस्संस्कारमाप्तं भृशं॥\nक्षीरं वाप्यजमोदसैंधवयुतं सम्यक्तया संस्कृत-माहारेषु हितं नृणां चिरतरातीसारजीर्णजवरे॥ 102॥\nभावार्थ : सैंधानमक, सोंठ से मिली हुई छाछ, अथवा मूंग के पानी में जीरा मिलाकर उसमें\nघी, नमक व मिर्च का छोंक देकर पीवें, अथवा अजवाईन, सैंधानमक से सिद्ध किया हुआ दूध यह सब\nअतिसार व जीर्ण जवर में हितकर है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:।    सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकाहितम् ॥103॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंगें उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है। (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्यूग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारेके\nपित्यरोगचिकित्सितं नामादितो नवम: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक  ग्रन्थ के चिकित्साधिकार में  विद्यावाचस्पतीत्युपाविविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में पित्तरोगधिकार नामक नवमा\nपरिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_220","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":220,"book_page":148,"chapter":10,"running_head":null,"text_raw":"अथ दशम: परिच्छेद:\nकफरोगाधिकार:\nशलेष्मरोगाभिधानप्रतिरा\nमंगलाचरण\nजीवाजीवाद्यशोषं   विधिवदभिहितं     येन    तद्धेदभिौां।\nध्रैव्योत्पादव्ययात्माप्रकट   -   परिणतिप्राप्तमेतत़्ाणेस्मिन्॥\nतं   देवेंद्राभिवंद्यं    जिनपतिमजितं       प्राप्तसत्प्रातिहायँ।\nनत्वा  शलेष्मामयानामनुगतमखिलं संविधास्ये विधानम्॥1॥\nभावार्थ : जिसने अपने-अपने भेदों से भिौा तथा (अपने स्वभाव में स्थित होते हुए भी)\nपरिणति को प्राप्त उत्पाद,व्यय, ध्रैव्यों से युक्र जीवादि द्रव्यों का विधि प्रकार निरूपण किया है अैर\nजो देवेन्द्रादियों के द्वारा पूज्य है, अष्ट महाप्रतिहायोँ कर युक्र हैं, एेसे श्री अजितनाथ जिनेन्द्र को वंदना\nकर कफ रोगों के विषय में निरूपण करेंगे, इस प्रकार आचार्य प्रतिरा करते हैं।\nप्रकुपित कफ का ल़ाण\nस्तब्धं शैत्यं  महत्वं  गुरुतरकठिनत्वातिशतितातिकिडूं-।\nस्नेहक्लेद-प्रसेकारुचिबमथुशिरोगैरवात्रांतनिद्रा:      ॥\nमंदाग्नित्वाविपाकै      मुखगतलवणस्वादुता   सुप्ततादि:।\nशलेष्मव्याधिस्वरूपाणयविकलमधिगम्याचरेदौषधानि   ॥ 2॥\nभावार्थ : शरीर का स्तब्ध होना, ठणडा पड जाना, फूल जाना, भारी हो जाना, कठिन,\nअतिशीत, अतिकंडू (खाज) चिकना, गीला हो जाना, थूक का पडना, अौादिक मंे अरुचि, शिरोगुरुता,\nअत्यधिक निद्रा, मंदाग्नित्व, अपचन, मुख नमकीन या स्वादु हो जाना, अंगों में स्पर्श रान का नाश हो\nजाना, यह सब कफ प्रकोप का ल़ाण है। ये ल़ाण जिन-जिन व्याधियों में पाये जाते हैं, उनको\nकफजव्याधि सम¤ाना चाहिए। इन ल़ाणों को अच्छी तरह जानकर कुशल वैद्य तद्योग्य अैषधियों के\nद्वारा उपचार करें।","text_corrected_automatic":"अथ दशम: परिच्छेद:\nकफरोगाधिकार:\nश्लेष्मरोगाभिधानप्रतिज्ञा\nमंगलाचरण\nजीवाजीवाद्यशोषं   विधिवदभिहितं     येन    तद्धेदभिन्नं।\nध्रैव्योत्पादव्ययात्माप्रकट   -   परिणतिप्राप्तमेतत़्ाणेस्मिन्॥\nतं   देवेंद्राभिवंद्यं    जिनपतिमजितं       प्राप्तसत्प्रातिहायँ।\nनत्वा  श्लेष्मामयानामनुगतमखिलं संविधास्ये विधानम्॥1॥\nभावार्थ : जिसने अपने-अपने भेदों से भिन्न तथा (अपने स्वभाव में स्थित होते हुए भी)\nपरिणति को प्राप्त उत्पाद,व्यय, ध्रैव्यों से युक्त जीवादि द्रव्यों का विधि प्रकार निरूपण किया है और\nजो देवेन्द्रादियों के द्वारा पूज्य है, अष्ट महाप्रतिहायोँ कर युक्त हैं, ऐसे श्री अजितनाथ जिनेन्द्र को वंदना\nकर कफ रोगों के विषय में निरूपण करेंगे, इस प्रकार आचार्य प्रतिज्ञा करते हैं।\nप्रकुपित कफ का लक्षण\nस्तब्धं शैत्यं  महत्वं  गुरुतरकठिनत्वातिशतितातिकिडूं-।\nस्नेहक्लेद-प्रसेकारुचिबमथुशिरोगैरवात्रांतनिद्रा:      ॥\nमंदाग्नित्वाविपाकै      मुखगतलवणस्वादुता   सुप्ततादि:।\nश्लेष्मव्याधिस्वरूपाणयविकलमधिगम्याचरेदौषधानि   ॥ 2॥\nभावार्थ : शरीर का स्तब्ध होना, ठणडा पड जाना, फूल जाना, भारी हो जाना, कठिन,\nअतिशीत, अतिकंडू (खाज) चिकना, गीला हो जाना, थूक का पडना, अन्नदिक में अरुचि, शिरोगुरुता,\nअत्यधिक निद्रा, मंदाग्नित्व, अपचन, मुख नमकीन या स्वादु हो जाना, अंगों में स्पर्श रान का नाश हो\nजाना, यह सब कफ प्रकोप का लक्षण है। ये लक्षण जिन-जिन व्याधियों में पाये जाते हैं, उनको\nकफजव्याधि समझाना चाहिए। इन लक्षणों को अच्छी तरह जानकर कुशल वैद्य तद्योग्य औषधियों के\nद्वारा उपचार करें।"}
{"schema_version":"1.0","id":"page_221","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":221,"book_page":149,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n149\nशलेष्म नाशक गण\nस़ारैरुष्णवर्गैर्लघुतर    - विशदैरल्पमात्राौापानै:।\nकैलत्यैर्मुद्रयूष्ैरतिकटुककलायाढकीनां      रसैर्वा॥\nतीव्रस्वेदोपवासैस्तिलज - परिगतोन्मर्दनादिव्यवायै:।\nशलेष्मोद्रेकप्रशांति व्रजति कटुकतिक्रातिरू़ै: कषायै:॥ 3॥\nभावार्थ : ़ार पदार्थ, उष्ण पदाथोँ के वर्ग, लघु व विशद (स्वच्छ) अल्प प्रमाण में अौापान\nका सेवन, कुलथी व मूंग का यूष, कटुक रस युक्र मटर व अरहर का पानी (पेया आदि) तीव्र स्वेदन,\nउपवास, तिल तैल से मर्दन, मैथुन सेवन एवं कडुवा, चरपरा, कषाय रस, रू़ा पदार्थ इत्यादि से कफ\nविकार (कफप्रकोप) शांति को प्राप्त होता है।\nकफनाशक उपाय\nगणडूष्ैस्सर्षपाद्यैर्लवणकटुकषायाति - तिक्रोष्णतोयै:।\nनिंबै:  कारंजकाद्यैस्त्रिकटुकलवणोन्मिश्रितैंदँतकाष्टै:॥\nनारंगैर्वेत्राजातैशचणक -   विलुलितैर्मातुलुंगाम्ल1-वर्गै:।\nसव्योष्ैस्संैधवाद्यै: कफशमनमवाप्नोति मत्र्य: प्रयोगै:॥ 4॥\nभावार्थ : सरसों आदि कफनाशक अैषधियों के  तथा लवण, चरपरा, कषाय, कडवा रस,\nगरम पानी, इत्यादि अैषधियों के गणडूष2  धारण करने से नीम, करंज, बबूल आदि कडवा, चरपरा,\nकषाय रस दांतोन व सोंठ, मिरच, पीपल नमक मिश्रित दंत मंजन द्वारा, दंतधावन करने से, निंबू, वेत\nके कोंपल, चने का ़ार, बिजोरी िंनंबू, जम्बीरी िंनंबू, तिंतिडीक आदि अम्लवर्गोक्र पदार्थ एवं त्रिकटु\nसैंधानमक, कालानमक, समुद्रनमक, विडनमक व अैद्धिद (ऊषर) नमक इनके प्रयोग से कफ शमन\nहोता है।\nभारंगिादि चूर्ण\nभाडं ीर्िंहंगूग्रगंधा- मरिच- बिड - यव़ार-  सैवर्चलैला:।\nकुष्टं - शुंठी -  सपाठाकुटज-फलमहािंनंबबीजाजमोदा:॥\n1. अम्लवर्ग - अम्लवेतसजम्बीरलुXाम्ललवणाम्लका: नगरंगं तिंतिडीच र्चिचाफलसनिम्बुकं। चागेरी दाडिमं चैव\nकरमर्दे तथैव च। एष चाम्लगण: प्रोक्रो बेतसाम्लसमायुत:॥ रसेन्द्रसारसंग्रह:\nअम्लवेत, जम्बारीनिम्बू, बिजौरा निंबू, चने का खार, नारंगी, तिंतिडीक, इमली के फल, नींबू, चांगेरी,\n(चुPा) खट्टा अनार और कमरख इनको अम्लवर्ग कहा है।\n2. औषधियों के कषाय को तब तक मुख में भरकर रखें जबतक कफादि दोष निकल न जाये उसे गणडूष कहते\nहैं।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n149\nश्लेष्म नाशक गण\nसक्षरैरुष्णवर्गैर्लघुतर    - विशदैरल्पमात्रान्नपानै:।\nकैलत्यैर्मुद्रयूष्ैरतिकटुककलायाढकीनां      रसैर्वा॥\nतीव्रस्वेदोपवासैस्तिलज - परिगतोन्मर्दनादिव्यवायै:।\nश्लेष्मोद्रेकप्रशांति व्रजति कटुकतिक्तातिरू़ै: कषायै:॥ 3॥\nभावार्थ : क्षर पदार्थ, उष्ण पदाथोँ के वर्ग, लघु व विशद (स्वच्छ) अल्प प्रमाण में अन्नपान\nका सेवन, कुलथी व मूंग का यूष, कटुक रस युक्त मटर व अरहर का पानी (पेया आदि) तीव्र स्वेदन,\nउपवास, तिल तैल से मर्दन, मैथुन सेवन एवं कडुवा, चरपरा, कषाय रस, रूक्ष पदार्थ इत्यादि से कफ\nविकार (कफप्रकोप) शांति को प्राप्त होता है।\nकफनाशक उपाय\nगणडूष्ैस्सर्षपाद्यैर्लवणकटुकषायाति - तिक्तोष्णतोयै:।\nनबिैं:  कारंजकाद्यैस्त्रिकटुकलवणोन्मिश्रितैंदँतकाष्टै:॥\nनारंगैर्वेत्राजातैश्चणक -   विलुलितैर्मातुलुंगाम्ल1-वर्गै:।\nसव्योष्ैस्सैंधवाद्यै: कफशमनमवाप्नोति मत्र्य: प्रयोगै:॥ 4॥\nभावार्थ : सरसों आदि कफनाशक औषधियों के  तथा लवण, चरपरा, कषाय, कडवा रस,\nगरम पानी, इत्यादि औषधियों के गणडूष2  धारण करने से नीम, करंज, बबूल आदि कडवा, चरपरा,\nकषाय रस दांतोन व सोंठ, मिरच, पीपल नमक मिश्रित दंत मंजन द्वारा, दंतधावन करने से, नबिूं, वेत\nके कोंपल, चने का क्षर, बिजोरी निंबू, जम्बीरी निंबू, ततििंडीक आदि अम्लवर्गोक्र पदार्थ एवं त्रिकटु\nसैंधानमक, कालानमक, समुद्रनमक, विडनमक व औद्धिद (ऊषर) नमक इनके प्रयोग से कफ शमन\nहोता है।\nभारंगिादि चूर्ण\nभाडं ीर्हिंगूग्रगंधा- मरिच- बिड - यवक्षर-  सैवर्चलैला:।\nकुष्टं - शुंठी -  सपाठाकुटज-फलमहानिंबबीजाजमोदा:॥\n1. अम्लवर्ग - अम्लवेतसजम्बीरलुXाम्ललवणाम्लका: नगरंगं ततििंडीच र्चिचाफलसनिम्बुकं। चागेरी दाडिमं चैव\nकरमर्दे तथैव च। एष चाम्लगण: प्रोक्रो बेतसाम्लसमायुत:॥ रसेन्द्रसारसंग्रह:\nअम्लवेत, जम्बारीनिम्बू, बिजौरा नबिूं, चने का खार, नारंगी, ततििंडीक, इमली के फल, नींबू, चांगेरी,\n(चुक्का) खट्टा अनार और कमरख इनको अम्लवर्ग कहा है।\n2. औषधियों के कषाय को तब तक मुख में भरकर रखें जबतक कफादि दोष निकल न जाये उसे गणडूष कहते\nहैं।"}
{"schema_version":"1.0","id":"page_222","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":222,"book_page":150,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n150\nचव्याजाजीशताह्वादहन - गज- कणापिप्पलीग्रंथिसिंधून्।\nचूर्णीकृत्याम्लवर्गैर्लुळितमसकृदाशोषितं  चूर्णितं तत्॥ 5॥\nपीत्वा-सैवीरमिश्रं - ़ापयति -  यकृदष्टीलगुल्माग्निमांद्यं।\nकासोधर्वश्वासशूलावमथुजठर - कु़यामयार्शप्लिहादीन्॥\nतक्रेण  शलेष्मरोगान्  घृतगुडपयसा पैत्तिकान् हंत्यशोषा-।\nनुष्णांभस्तैलयुक्रं शमयति सहसा वातजातानमोघम्॥ 6॥\nभावार्थ :भारंगी, हींग, वचा, मिरच, विडनमक, यव़ार, कालानमक, इलायची, कूट, सोंठ,\nपाठा, कुटज फल (इंद्रजौ) महानिंब (वकायन) का बीज, अजवाइन, चाब, जीरा, सौंफ, चित्रक,\nगजपीपल, पीपल, सैंधानमक इनको चूर्ण करके अम्लवर्ग के अैषधियों के रसों से इसमें अनेक बार\nभावना देकर कांजी मिलाकर पीवें, जिसमंे यकृदुदर अष्टीलिका गुल्म, अग्निमांद्य खांसी, ऊधर्वश्वास,\nशूल, वमन, उदर रोग, कुि़ारोग (संग्रहणी अतिसार आदि) प्लीहोदर आदि रोग दूर होते हैं तथा इस\nचूर्ण को छाछ मंे मिलाकर पीवें तो समस्त शलेष्मरोग, घृतगुड व दूध में मिलाकर पीवे तो सर्व पित्तज\nरोग एवं गरम पानी व तेल में मिलाकर पीवंे तो वातज रोग उपशमन होते हैं।\nकफनाशक व खदिरादि चूर्ण\nिंनबक्वाथं सुखोष्णं त्रिाकटुकसिंहतं य: प्रपाय प्रभूतं।\nछदिँ कृत्वा समांशं खदिरकुटजपाठापटोलानिशानाम्॥\nचूणँ व्योषप्रगाढे प्रतिदिनमहिमेनांभसातत्पिबन्स:।\nकुष्ठार्श: कीटकच्छून् शमयति कफसंभूतमातंकजातम्॥ 7॥\nभावार्थ : त्रिकटुक से युक्र नीम के कषाय को थोडा गरम पिलाकर वमन कराना चाहिए।\nतदनांतर खैर, कुटज, पाठा, पटोलपत्र, हलदी, त्रिकटु, इनके समांश: चूर्ण को गरम पानी के साथ\nप्रतिदिन पिलाने से कुष्ठ, बवासीर, कीटकरोग, कच्छुरोग एवं कफोत्थ सर्व रोगों की उपशांति होती\nहै।\nव्योषादि चूर्णचतुष्क\nव्योषं वा मातुलुंगोद्धवरससहितं सैंधवाढच्यं समांशं।\n़ारं वा मुष्कभस्मोदकपरिगिंलतं  पक्वमारक्रचूणँ॥\nचूणँ गोमूत्रापीतं   समधृतमसकृत्त्राैफलं    मार्कवं वा।\nशलेष्मव्याधीनशोषान् ़ापयति बहुमूत्रामयानप्रमेयान् ॥8॥\nभावार्थ : माहुलंग के रस सहित सैंधानमक, त्रिकुट के समांश चूर्ण, मुष्कवृ़ा के (मोखावृ़ा)","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n150\nचव्याजाजीशताह्वादहन - गज- कणापिप्पलीग्रंथिसधिूंन्।\nचूर्णीकृत्याम्लवर्गैर्लुळितमसकृदाशोषितं  चूर्णितं तत्॥ 5॥\nपीत्वा-सैवीरमिश्रं - क्षपयति -  यकृदष्टीलगुल्माग्निमांद्यं।\nकासोधर्वश्वासशूलावमथुजठर - कु़यामयार्शप्लिहादीन्॥\nतक्रेण  श्लेष्मरोगान्  घृतगुडपयसा पैत्तिकान् हंत्यशोषा-।\nनुष्णांभस्तैलयुक्तं शमयति सहसा वातजातानमोघम्॥ 6॥\nभावार्थ :भारंगी, हींग, वचा, मिरच, विडनमक, यवक्षर, कालानमक, इलायची, कूट, सोंठ,\nपाठा, कुटज फल (इंद्रजौ) महानबिं (वकायन) का बीज, अजवाइन, चाब, जीरा, सौंफ, चित्रक,\nगजपीपल, पीपल, सैंधानमक इनको चूर्ण करके अम्लवर्ग के औषधियों के रसों से इसमें अनेक बार\nभावना देकर कांजी मिलाकर पीवें, जिसमें यकृदुदर अष्टीलिका गुल्म, अग्निमांद्य खांसी, ऊधर्वश्वास,\nशूल, वमन, उदर रोग, कुक्षिरोग (संग्रहणी अतिसार आदि) प्लीहोदर आदि रोग दूर होते हैं तथा इस\nचूर्ण को छाछ में मिलाकर पीवें तो समस्त श्लेष्मरोग, घृतगुड व दूध में मिलाकर पीवे तो सर्व पित्तज\nरोग एवं गरम पानी व तेल में मिलाकर पीवें तो वातज रोग उपशमन होते हैं।\nकफनाशक व खदिरादि चूर्ण\nनिंबक्वाथं सुखोष्णं त्रिाकटुकसहिंतं य: प्रपाय प्रभूतं।\nछदिँ कृत्वा समांशं खदिरकुटजपाठापटोलानिशानाम्॥\nचूणँ व्योषप्रगाढे प्रतिदिनमहिमेनांभसातत्पिबन्स:।\nकुष्ठार्श: कीटकच्छून् शमयति कफसंभूतमातंकजातम्॥ 7॥\nभावार्थ : त्रिकटुक से युक्त नीम के कषाय को थोडा गरम पिलाकर वमन कराना चाहिए।\nतदनांतर खैर, कुटज, पाठा, पटोलपत्र, हलदी, त्रिकटु, इनके समांश: चूर्ण को गरम पानी के साथ\nप्रतिदिन पिलाने से कुष्ठ, बवासीर, कीटकरोग, कच्छुरोग एवं कफोत्थ सर्व रोगों की उपशांति होती\nहै।\nव्योषादि चूर्णचतुष्क\nव्योषं वा मातुलुंगोद्धवरससहितं सैंधवाढच्यं समांशं।\nक्षरं वा मुष्कभस्मोदकपरिगलिंतं  पक्वमारक्तचूणँ॥\nचूणँ गोमूत्रापीतं   समधृतमसकृत्त्राैफलं    मार्कवं वा।\nश्लेष्मव्याधीनशोषान् क्षपयति बहुमूत्रामयानप्रमेयान् ॥8॥\nभावार्थ : माहुलंग के रस सहित सैंधानमक, त्रिकुट के समांश चूर्ण, मुष्कवृक्ष के (मोखावृक्ष)"}
{"schema_version":"1.0","id":"page_223","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":223,"book_page":151,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n151\nलालवर्ण का ़ार व समांश त्रिफला व भृंगराज चूर्ण गोमूत्र के साथ सेवन करने से सर्व कफ रोगों को\nदूर करते हैं एवं अत्यन्त कठिन साधय बहुमूत्र रोग को भी उपशमन करते हैं।\nहिंग्वादि चूर्णत्राय\nहिंग्वेलाजाजिचव्यत्रिाकुटक - यवज़ारसैवर्चलं वा।\nमुस्ताव्योषाजमोदामलकलवणपाठाभयाचित्रकं वा॥\nशिग्रुग्रंथय़ापथया  -  मरिचमगधजानागरैलाविडंगं।\nचूर्णीकृत्योष्णतोयैर्घृतयुतमथवा पीतमेतत्कफघनम्॥ 9॥\nभावार्थ : हींग, इलायची, जीरा, चाब, त्रिकटुक, यव़ार, कालानमक, अथवा नागरमोथा,\nत्रिकुटु, अजवाइन, आंवला, सैंधालवण, पाठा, हरड, चित्रक अथवा सेंजन, पीपलीमूल, बहेडा, हरड,\nमिरच, पीप्पली, सोंठ, इलायची, वायविडंग, इनको चूर्ण करके गरम पानी या घृत में मिलाकर पीने\nसे कफ को नाश करता है।\nविल्बविलेप\nबिल्वाग्निग्रंथिकांताकुलहलकुनटी  शिग्रुमूलाग्निमंथा-।\nनर्कालर्कोग्रगंधात्रिकटुक - रजनीसर्षपोष्णीकरंजान्॥\nकल्कीकृत्य  प्रदेह:   प्रबलकफमरुज्जातशोफानशोषा।\nिौार्मूलं नाशयेत्तान्   दवदहन  इवामेयतार्णोरुराशीन्॥ 10॥\nभावार्थ : बेल, चित्रक, पीपलीमूल, रेणुकबीज, महाश्रवणी, गोरखमुणडी, मन:शिला, सेंजनकाजड,\nअगेथु, अकैवा, सफेद अकैवा, वचा, त्रिकटु, हलदी, सरसै, प्याज, करंज इनका कल्क बनाकर उसे\nलेपन करें, जिससे प्रबल कफ व वात से उत्पौा हर तरह की सूजन दूर हो जाती है। बडे भारी तृणराशी\nको जिस प्रकार दावानल नाश कर देती है, उसी प्रकार उक्र  कल्क समस्त वातज अैर कफज रोगों\nको दूर करती है।\nशिग्वादि लेप\nशिग्रुव्याघातकाग्नि  - त्रिाकटुकहयमाराश्वगंधाजगधौ:।\nरेतैर्वा       चक्रमर्दामलकलवणसiाकुचीभूशिरीष्ै:॥\n़ारांबु़ीरतक्रैर्लवणजलयुतै:  शल़णपिष्टैस्समांशै-।\nरुद्वत्याँलेपनाथँ ़ापयाति किटपान् दद्रुककच्छ्रÂनशोषान्॥11॥\nभावार्थ : सेंजन, करंज, चित्रक, त्रिकटुक, अश्वमार (करनेर) अश्वगंध, रानतुलसी इनको\nअथवा चकोंदा, आंवला सैंधानमक, बाकुची भूशिरीष इनको समांश लेकर ़ारजल या दूध या छाछ,\nलवण जल के साथ पीसकर महीन लेपन करें, तो किटिभ कुष्ठ, दद्रु, कच्छू आदि अनेक कुष्ठविशोष","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n151\nलालवर्ण का क्षर व समांश त्रिफला व भृंगराज चूर्ण गोमूत्र के साथ सेवन करने से सर्व कफ रोगों को\nदूर करते हैं एवं अत्यन्त कठिन साध्य बहुमूत्र रोग को भी उपशमन करते हैं।\nहगिं्वादि चूर्णत्राय\nहगिं्वेलाजाजिचव्यत्रिाकुटक - यवज़ारसैवर्चलं वा।\nमुस्ताव्योषाजमोदामलकलवणपाठाभयाचित्रकं वा॥\nशिग्रुग्रंथ्यक्षपथ्या  -  मरिचमगधजानागरैलाविडंगं।\nचूर्णीकृत्योष्णतोयैर्घृतयुतमथवा पीतमेतत्कफघनम्॥ 9॥\nभावार्थ : हींग, इलायची, जीरा, चाब, त्रिकटुक, यवक्षर, कालानमक, अथवा नागरमोथा,\nत्रिकुटु, अजवाइन, आंवला, सैंधालवण, पाठा, हरड, चित्रक अथवा सेंजन, पीपलीमूल, बहेडा, हरड,\nमिरच, पीप्पली, सोंठ, इलायची, वायविडंग, इनको चूर्ण करके गरम पानी या घृत में मिलाकर पीने\nसे कफ को नाश करता है।\nविल्बविलेप\nबिल्वाग्निग्रंथिकांताकुलहलकुनटी  शिग्रुमूलाग्निमंथा-।\nनर्कालर्कोग्रगंधात्रिकटुक - रजनीसर्षपोष्णीकरंजान्॥\nकल्कीकृत्य  प्रदेह:   प्रबलकफमरुज्जातशोफानशोषा।\nिन्नर्मूलं नाशयेत्तान्   दवदहन  इवामेयतार्णोरुराशीन्॥ 10॥\nभावार्थ : बेल, चित्रक, पीपलीमूल, रेणुकबीज, महाश्रवणी, गोरखमुणडी, मन:शिला, सेंजनकाजड,\nअगेथु, अकैवा, सफेद अकैवा, वचा, त्रिकटु, हलदी, सरसै, प्याज, करंज इनका कल्क बनाकर उसे\nलेपन करें, जिससे प्रबल कफ व वात से उत्पन्न हर तरह की सूजन दूर हो जाती है। बडे भारी तृणराशी\nको जिस प्रकार दावानल नाश कर देती है, उसी प्रकार उक्र  कल्क समस्त वातज और कफज रोगों\nको दूर करती है।\nशिग्वादि लेप\nशिग्रुव्याघातकाग्नि  - त्रिाकटुकहयमाराश्वगंधाजगधौ:।\nरेतैर्वा       चक्रमर्दामलकलवणसiाकुचीभूशिरीष्ै:॥\nक्षरांबुक्षीरतक्रैर्लवणजलयुतै:  शल़णपिष्टैस्समांशै-।\nरुद्वत्याँलेपनाथँ क्षपयाति किटपान् दद्रुककच्छ्रÂनशोषान्॥11॥\nभावार्थ : सेंजन, करंज, चित्रक, त्रिकटुक, अश्वमार (करनेर) अश्वगंध, रानतुलसी इनको\nअथवा चकोंदा, आंवला सैंधानमक, बाकुची भूशिरीष इनको समांश लेकर क्षरजल या दूध या छाछ,\nलवण जल के साथ पीसकर महीन लेपन करें, तो किटिभ कुष्ठ, दद्रु, कच्छू आदि अनेक कुष्ठविशोष"}
{"schema_version":"1.0","id":"page_224","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":224,"book_page":152,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n152\nदूर होते हैं।\nधात्रयादि लेप\nधात्रय़ाहाभयारुया    त्रिाकटुकरजनीचक्रमर्दाद्रिकर्णी।\nनिंबव्याघातकाग्निद्रुमलवणगणै:    कांजिकातक्रपिष्टै:॥\nगाढाज्ञावर्तनालेपनयुतविधिना       दद्रुकंडूकिलास-।\nप्रोसिधमात्युग्रकच्छून्Aा् शमयति  सहसा  शलेष्मरोगानशोषान् ॥ 12॥\nभावार्थ : आँवला, बहेडा, हरड, त्रिकटु, हल्दी, चकोंदा, कोइल, नीम, करंज, भिलावा, पाँचों\nलवण, इनको कांजी व छाछ में पीसकर अवलेपन करने से दद्रु, कंडू किलास सिधमारोग, उग्रकच्छू\nआदि अनेक शलेष्म रोग उपशम होते हैं।\nधूमपानकबलधारणादि\nधूमैर्वा    ग्रंथिहिंगुत्रिाकटुककुनटीभव्यभाडंीर्निशानां।\nकल्के    नालिप्तसू़मांबरवृतबृहदेरणडवृंतांतादत्ौ:॥\nसिद्दार्थैस्सर्षपारुयैर्मरिचमगध-जानागरैशिशग्रुमूलै:  ।\nशलेष्मोद्रेकप्रशांिंतं व्रजति कवल-गंडूषसेकप्रलेपै:॥13॥\nभावार्थ : पीपलामूल, हींग, त्रिकटु, धनिया, कमरख, भाXीर्, हल्दी, इनके कल्क को पतले\nवस्त्र पर लेप करके, उस कपडे के बीच में एक एरणड का डंठल रखकर उसको लपेट लेवें। इस बत्ी\nमें आग लगाकर, इसका धूमपान करने से तथा सफेद सरसों, सरसों, कालीमिरच, पीपल, सोंठ सेंजन\nका जड इनके कवलधारण गणडूष, सेंक अैर लेप से, कफ प्रकोप का शमन होता है।\nएलादि चूर्ण\nएलात्वडं्नागपुष्पोषणकमगधजानागरं    भागवृधया।\nसंरुयातशच्चूर्णितं तत्समसितसहितं   श्रोष्टमिष्टंं कफधनम्॥\nपित्तासृक्पांडुरोग़ायमदगुदजारोचका   -  जीर्णगुल्म।\nग्रंथिश्वासोरुहिक्वाजवरजठरमहाकासह्द्रोगनाशं॥ 14॥\nभावार्थ : इलायची एकभाग, दालचीनी दो भाग, नागकेशर तीन भाग, पीपल चार भाग मिरच\nपाँच भाग, सोंठ छह भाग, इनको इस क्रम से लेकर चूर्ण कर सबके बराबर उसमें शक्कर मिलावें। इस\nचूर्ण के सेवन से कफ रोग दूर होता है तथा पित्तरक्र, पाणडुरोग, मद, ़ाय, अरुचि, अजीर्ण, खाँसी,\nह्दयरोग को यह चूर्ण नाश करता है, अतएव यह श्रोष्ठ है।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n152\nदूर होते हैं।\nधात्रयादि लेप\nधात्रयक्षहाभयाख्या    त्रिाकटुकरजनीचक्रमर्दाद्रिकर्णी।\nनबिंव्याघातकाग्निद्रुमलवणगणै:    कांजिकातक्रपिष्टै:॥\nगाढाज्ञावर्तनालेपनयुतविधिना       दद्रुकंडूकिलास-।\nप्रोसिधमात्युग्रकच्छून्Aा् शमयति  सहसा  श्लेष्मरोगानशोषान् ॥ 12॥\nभावार्थ : आँवला, बहेडा, हरड, त्रिकटु, हल्दी, चकोंदा, कोइल, नीम, करंज, भिलावा, पाँचों\nलवण, इनको कांजी व छाछ में पीसकर अवलेपन करने से दद्रु, कंडू किलास सिधमारोग, उग्रकच्छू\nआदि अनेक श्लेष्म रोग उपशम होते हैं।\nधूमपानकबलधारणादि\nधूमैर्वा    ग्रंथिहगिुंत्रिाकटुककुनटीभव्यभाडींर्निशानां।\nकल्के    नालिप्तसू़मांबरवृतबृहदेरणडवृंतांतादत्ौ:॥\nसिद्धार्थैस्सर्षपाख्यैर्मरिचमगध-जानागरैशिशग्रुमूलै:  ।\nश्लेष्मोद्रेकप्रशांतिं व्रजति कवल-गंडूषसेकप्रलेपै:॥13॥\nभावार्थ : पीपलामूल, हींग, त्रिकटु, धनिया, कमरख, भाXीर्, हल्दी, इनके कल्क को पतले\nवस्त्र पर लेप करके, उस कपडे के बीच में एक एरणड का डंठल रखकर उसको लपेट लेवें। इस बत्ी\nमें आग लगाकर, इसका धूमपान करने से तथा सफेद सरसों, सरसों, कालीमिरच, पीपल, सोंठ सेंजन\nका जड इनके कवलधारण गणडूष, सेंक और लेप से, कफ प्रकोप का शमन होता है।\nएलादि चूर्ण\nएलात्वडं्नागपुष्पोषणकमगधजानागरं    भागवृध्या।\nसंख्यातश्च्चूर्णितं तत्समसितसहितं   श्रोष्टमिष्टं कफधनम्॥\nपित्तासृक्पांडुरोग़ायमदगुदजारोचका   -  जीर्णगुल्म।\nग्रंथिश्वासोरुहिक्वाजवरजठरमहाकासहृद्रोगनाशं॥ 14॥\nभावार्थ : इलायची एकभाग, दालचीनी दो भाग, नागकेशर तीन भाग, पीपल चार भाग मिरच\nपाँच भाग, सोंठ छह भाग, इनको इस क्रम से लेकर चूर्ण कर सबके बराबर उसमें शक्कर मिलावें। इस\nचूर्ण के सेवन से कफ रोग दूर होता है तथा पित्तरक्त, पाणडुरोग, मद, क्षय, अरुचि, अजीर्ण, खाँसी,\nहृदयरोग को यह चूर्ण नाश करता है, अतएव यह श्रोष्ठ है।"}
{"schema_version":"1.0","id":"page_225","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":225,"book_page":153,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n153\nतालीसादि मोदक\nतालीसंचैकभागं  द्विगुणितमरिचं  त्रयंशशुंठीचतुर्भा-।\nगाढच्यं सत्पिप्पलीकं  त्वगमल1-बहुलं  पंचभागप्रमाणं॥\nचूणँ कृत्वा गुडेनामलकसमकृतान्मोदकान् भ़ायित्वा।\nकासोधर्वश्वासहिक्वाजवरवमथुमदशलेष्मरोगािौाहंति॥ 15॥\nभावार्थ : एक भाग तालीस, दो भाग मिरच, तीन भाग सोंठ, चार भाग पीपल, दालचीनी\nइलायची ये दोनों मिलकर पाँच भाग लेकर किए हुए चूर्ण में गुड मिलाकर आँवले के बराबर गोली\nबनावें (इसे तालीसादि मोदक कहते हैं) उस मोदक को भ़ाण करने से खाँसी, ऊधर्व श्वास, हिचकी\nजवर, वमन, मद व शलेष्म रोग नाश होते हैं।\nकफनाशक गण\nशार्डे.ष्टानक्रमालाद्वयखदिर- फलाशाजकर्णाजश्रृंगै:।\nपिप्पल्येला- हरिद्रा- द्वयकुटज- वचाकुष्ट- मुस्ताविडंगै:॥\nिंनगुँडी-चित्राकारुष्करवरखरभूषार्जुनत्रौ:    फलारुयै-।\nर्भूनिंबारग्वधाढ्च्यै: कफशमनमवाप्नोति सर्वप्रकारै:॥ 16॥\nभावार्थ : काकजंघा, दोनों करंज, (करंज पुतीकरंज) खैर, फलाश, विजयसार, मेढसिंगी,\nपीपल, इलायची, हलदी, दारुहल्दी, कूडा की छाल, वच, कूट, नागरमोथा, वायुविडंग, निर्गुणडी,\nचित्रक, भिलावा, मरवा, अर्जुन, त्रिफला, चिरायत्ता, अमलतास ये सब अैषधियाँ कफशमन को\nकरनेवाली है। कुशल वैद्य को उचित है कि वह विकारों के बलाबल को देखकर इन अैषधियों का\nसर्वप्रकार (क्वाथ चूर्ण आदि) से प्रयोग कर कफ रोग का उपशमन करना चाहिए।\nकफनाशक, अैषधियों के समुच्चाय\nयत्तिक्रं यच्चा रू़ां  यदपि च कटुकं यत्कषायं विशुष्कं।\nयत़्ारं यच्चा ती़णं यदपि च विशदं यल्लघुद्रव्यमुष्णं॥\nतत्तत्सवँ   कफघनं  रसगुणमसकृत्सम्यगास्वाद्य  सवँ।\nयोजयं भोजयेषु दोषक्रममिवगम्यातुराणां हितार्थम्॥ 17॥\nभावार्थ : जो पदार्थ कडुवा है, रू़ा है, चरपरा है, कषायला है, शुष्क है, ़ार है, ती़ण है,\nविशद है, लघु व उष्ण है, वे सर्व पदार्थ कफनाशक हैं। उन सर्व पदाथोँ के रस व गुण बार-बार अच्छी\n1. तुंगमवि बहुलां इति पाठांतरं। इसके अनुसार दालचीनी की जगह वंशलोचन ग्रहण करना चाहिए। लेकिन\nवंशलोचन बोधक तुगा शब्द है। तुंग नहीं है। तुंग शब्द से अन्य किसी औषध का बोध नहीं होता है। तथा\nतालीसादि चूर्ण में वंशलोचन आता है। वह कफ नाशक भी है। इसलिए इसको ग्रहण कर सकते हैं।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n153\nतालीसादि मोदक\nतालीसंचैकभागं  द्विगुणितमरिचं  त्रयंशशुंठीचतुर्भा-।\nगाढच्यं सत्पिप्पलीकं  त्वगमल1-बहुलं  पंचभागप्रमाणं॥\nचूणँ कृत्वा गुडेनामलकसमकृतान्मोदकान् भक्षयित्वा।\nकासोधर्वश्वासहिक्वाजवरवमथुमदश्लेष्मरोगािन्नहंति॥ 15॥\nभावार्थ : एक भाग तालीस, दो भाग मिरच, तीन भाग सोंठ, चार भाग पीपल, दालचीनी\nइलायची ये दोनों मिलकर पाँच भाग लेकर किए हुए चूर्ण में गुड मिलाकर आँवले के बराबर गोली\nबनावें (इसे तालीसादि मोदक कहते हैं) उस मोदक को भक्षण करने से खाँसी, ऊधर्व श्वास, हिचकी\nजवर, वमन, मद व श्लेष्म रोग नाश होते हैं।\nकफनाशक गण\nशार्डे.ष्टानक्रमालाद्वयखदिर- फलाशाजकर्णाजश्रृंगै:।\nपिप्पल्येला- हरिद्रा- द्वयकुटज- वचाकुष्ट- मुस्ताविडंगै:॥\nनिंगुँडी-चित्राकारुष्करवरखरभूषार्जुनत्रौ:    फलाख्यै-।\nर्भूनबिांरग्वधाढ्च्यै: कफशमनमवाप्नोति सर्वप्रकारै:॥ 16॥\nभावार्थ : काकजंघा, दोनों करंज, (करंज पुतीकरंज) खैर, फलाश, विजयसार, मेढसगिीं,\nपीपल, इलायची, हलदी, दारुहल्दी, कूडा की छाल, वच, कूट, नागरमोथा, वायुविडंग, निर्गुणडी,\nचित्रक, भिलावा, मरवा, अर्जुन, त्रिफला, चिरायत्ता, अमलतास ये सब औषधियाँ कफशमन को\nकरनेवाली है। कुशल वैद्य को उचित है कि वह विकारों के बलाबल को देखकर इन औषधियों का\nसर्वप्रकार (क्वाथ चूर्ण आदि) से प्रयोग कर कफ रोग का उपशमन करना चाहिए।\nकफनाशक, औषधियों के समुच्चाय\nयत्तिक्तं यच्चा रूक्षं  यदपि च कटुकं यत्कषायं विशुष्कं।\nयत़्ारं यच्चा ती़णं यदपि च विशदं यल्लघुद्रव्यमुष्णं॥\nतत्तत्सवँ   कफघनं  रसगुणमसकृत्सम्यगास्वाद्य  सवँ।\nयोजयं भोजयेषु दोषक्रममिवगम्यातुराणां हितार्थम्॥ 17॥\nभावार्थ : जो पदार्थ कडुवा है, रूक्ष है, चरपरा है, कषायला है, शुष्क है, क्षर है, ती़ण है,\nविशद है, लघु व उष्ण है, वे सर्व पदार्थ कफनाशक हैं। उन सर्व पदाथोँ के रस व गुण बार-बार अच्छी\n1. तुंगमवि बहुलां इति पाठांतरं। इसके अनुसार दालचीनी की जगह वंश्लोचन ग्रहण करना चाहिए। लेकिन\nवंश्लोचन बोधक तुगा शब्द है। तुंग नहीं है। तुंग शब्द से अन्य किसी औषध का बोध नहीं होता है। तथा\nतालीसादि चूर्ण में वंश्लोचन आता है। वह कफ नाशक भी है। इसलिए इसको ग्रहण कर सकते हैं।"}
{"schema_version":"1.0","id":"page_226","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":226,"book_page":154,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n154\nतरह जानकर एवं रोगियों के दोषाक्रम को भी अच्छी तरह जानकर उनके हित के लिए उन पदाथोँ को\nभोजनादि मंे प्रयोग करना चाहिए।\nवातनाशक गण\nएरणडी द्वे  बृहत्यै   वरणकनृपवृ़ाग्निमंथाग्निशिग्रु-।\nरुयातार्कालर्कतर्कार्यमरतरुमयूरारुयंटुटूक    वृ़ा:॥\nमूर्वाकोरंटपीलुस्नुहियुततिलकास्तिल्बका: केबुकारुया:।\nवर्षाभूपाटलीका:  पवनकृतरुजा: शांतिमापादयंति॥ 18॥\nभावार्थ : लाल व सफेद एरणड (छोटी बडी) दोनों कटेली, वरना, आमलतास, अगेथु,\nचित्रक का जड, सेंजन, अकैवा, सफेद अकैवा की छाल, पाडल, तर्कारी देवदारु , लटजीरा, टेंटु,\nमूर्वा, पीयावास, पालु, सेहुणड, मरुआ, लोध, पतंग, पुनर्नवा, वे सब वात विकारों का उपशम करने\nवाले हैं।\nवातघने अैषधियों के समुच्चायन\nयत्ी़णं स्तिग्धमुष्णं  लवणमतिगुरुद्रव्यमत्यम्लयुक्रं।\nयत्सम्यक्पिच्छिलं   यन्मधुरकटुकतिक्रादिभेदस्वभावम्॥\nतत्तद्वातघनमुक्रं       रसगुणमधिगम्यातुरारोग्यहेतो:।\nपानामयंगोपनाहाह्तियुतपरिष्ोकावगाहेषु योजयं  ॥ 19॥\nभावार्थ : जो-जो पदार्थ ती़ण हैं, स्निग्ध है, उष्ण है, खारा है, अत्यन्त गुरु  है, खट्टा है, पिच्छल\n(लिवलिवाहट) है, मधुर है, चरपरा है, कडुआ आदि स्वभावों से युक्र हैं, वह वातविकार को नाश\nकरने वाला है। पदाथोँ के रस व गुण को सम¤ाकर रोगियों के हित के लिए उन पदाथोँ को पान, अमयंग,\nपुल्टिष, आहार, संेक, अवगाहन, आदि क्रियाओं में प्रयोग करना चाहिए।\nपित्तनाशक गण\nबिंबीनिंबेंद्र- पुष्ष्ी- मधुक- ससहविश्वादिदेवीविदारी।\nकाकोलीबृशिचकाल्यंजनकमधुक- पुष्पैरुशीराम्रसारै:॥\nजबूरंभाम्बुदांब्वंम्बुजवर  -  निचुलैश्चंदनैलासमंगै-।\nन्र्यग्रोधाश्वत्थवृ़ौ: कुमुदकुवलयै: पित्तमायाति शांतिम्॥ 2०॥\nभावार्थ : कुंदरु, नीम, लवंग, मुलैठी, सहदेवी (वृ़ा) गंगेरन, विदारी कंद, काकोली,\nवृश्चिकाली रसोंत, महुवे का फूल, खस, आम्र, केला, नागर मोथा, सुगंध वाला, कमल जलबेत, चंदन,\nइलाइची, मंजिष्ठा, वट, अश्वत्व, नील कमल, स्वेत कमल इन पदाथोँ के प्रयोग से पित्त का शमन होता है।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n154\nतरह जानकर एवं रोगियों के दोषाक्रम को भी अच्छी तरह जानकर उनके हित के लिए उन पदाथोँ को\nभोजनादि में प्रयोग करना चाहिए।\nवातनाशक गण\nएरणडी द्वे  बृहत्यै   वरणकनृपवृक्षग्निमंथाग्निशिग्रु-।\nख्यातार्कालर्कतर्कार्यमरतरुमयूराख्यंटुटूक    वृक्ष:॥\nमूर्वाकोरंटपीलुस्नुहियुततिलकास्तिल्बका: केबुकाख्या:।\nवर्षाभूपाटलीका:  पवनकृतरुजा: शांतिमापादयंति॥ 18॥\nभावार्थ : लाल व सफेद एरणड (छोटी बडी) दोनों कटेली, वरना, आमलतास, अगेथु,\nचित्रक का जड, सेंजन, अकैवा, सफेद अकैवा की छाल, पाडल, तर्कारी देवदारु , लटजीरा, टेंटु,\nमूर्वा, पीयावास, पालु, सेहुणड, मरुआ, लोध, पतंग, पुनर्नवा, वे सब वात विकारों का उपशम करने\nवाले हैं।\nवातघने औषधियों के समुच्चायन\nयत्ी़णं स्तिग्धमुष्णं  लवणमतिगुरुद्रव्यमत्यम्लयुक्तं।\nयत्सम्यक्पिच्छिलं   यन्मधुरकटुकतिक्तादिभेदस्वभावम्॥\nतत्तद्वातघनमुक्तं       रसगुणमधिगम्यातुरारोग्यहेतो:।\nपानामयंगोपनाहाह्तियुतपरिष्ोकावगाहेषु योजयं  ॥ 19॥\nभावार्थ : जो-जो पदार्थ ती़ण हैं, स्निग्ध है, उष्ण है, खारा है, अत्यन्त गुरु  है, खट्टा है, पिच्छल\n(लिवलिवाहट) है, मधुर है, चरपरा है, कडुआ आदि स्वभावों से युक्त हैं, वह वातविकार को नाश\nकरने वाला है। पदाथोँ के रस व गुण को समझाकर रोगियों के हित के लिए उन पदाथोँ को पान, अमयंग,\nपुल्टिष, आहार, सेंक, अवगाहन, आदि क्रियाओं में प्रयोग करना चाहिए।\nपित्तनाशक गण\nबबिींनबिेंद्र- पुष्ष्ी- मधुक- ससहविश्वादिदेवीविदारी।\nकाकोलीबृशिचकाल्यंजनकमधुक- पुष्पैरुशीराम्रसारै:॥\nजबूरंभाम्बुदांब्वंम्बुजवर  -  निचुलैश्चंदनैलासमंगै-।\nन्र्यग्रोधाश्वत्थवृक्षै: कुमुदकुवलयै: पित्तमायाति शांतिम्॥ 2०॥\nभावार्थ : कुंदरु, नीम, लवंग, मुलैठी, सहदेवी (वृक्ष) गंगेरन, विदारी कंद, काकोली,\nवृश्चिकाली रसोंत, महुवे का फूल, खस, आम्र, केला, नागर मोथा, सुगंध वाला, कमल जलबेत, चंदन,\nइलाइची, मंजिष्ठा, वट, अश्वत्व, नील कमल, स्वेत कमल इन पदाथोँ के प्रयोग से पित्त का शमन होता है।"}
{"schema_version":"1.0","id":"page_227","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":227,"book_page":155,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n155\nपित्तघन औषधियों के समुच्चाय\nयत्स्निाग्धं यच्चा शीतं  यदपि  च मधुरं यत्कषायं स्ुतिक्रं।\nयत्सा़ात्पिच्छिलं यन्मृदुतरमधिकं यeुरूद्रव्यमुक्रम्॥\nतत्तत्पित्तघनमुक्रं  रसगुण - विधिना  सम्यगास्वाद्य सवँ।\nभोज्यामयंगप्रलेपप्रचुरतरपरीषेकनस्येषु   योज्यम्॥21॥\nभावार्थ : जो-जो पदार्थ स्निग्ध हैं, शीत हैं, मधुर हैं, कषायला है, तीखा है, चिकना है, मृदुतर\nहै, गुरु है, यह सब पित्त को उपशमन करने वाले हैं। इस प्रकार रस व गुणों को अच्छी तरह जानकर\nभोजन, अमयंग, लेपन, सेक व नस्यों में प्रयोग करना चाहिए।\nत्वगादि1 चूर्ण\nत्वक्चैलो पिप्पलीका मधुरतरतुगा  शर्कराचातिशुक्ला।\nयाथास्ंारुयक्रमेण   द्विगुणगुणयुता   चूर्णितं सर्वमेतत्॥\nव्यामिश्रं भ़ायित्वा जयति नरवरो रक्रपित्त़ायासृ-।\nक्तृष्णाशवासोरुहिPाज्वरमदकसनारोचकात्यंतदाहान्॥ 22॥\nभावार्थ : दालचीनी v भाग, इलायची २ भाग, पीपल y भाग, वंशलोचन } भाग, शPर v{\nभाग प्रमाण लेकर सुखाकर चूर्ण करें। फि र सबको मिलाकर खाने से यह मनुष्य रक्रपित्त, ़ाय,\nरक्रतृष्णा, श्वास, हिचकी, ज्वर, मद, खाँसी, अरुचि व अत्यन्त दाह आदि अनेक रोगों को जीत लेता\nहै।\nदोषों के उपसंहार\nएवं दोषत्रायाणामभिहित मखिलं संविधानस्वरूपं।\nशलोकै:स्तौकैर्यथोक्रैरधिकृतमधिगम्यामयानप्रमेयान्॥\nतत्तत्सवँ  नियुज्य   प्रशमयतु   भिषग्दोषभेदानुभेद-।\nव्यामिश्राधिक्ययुक्त्या तदनुगुणलसद्धेषजानां प्रयोगै:॥23॥\nभावार्थ : इस प्रकार, तीनों दोषों के प्रकोप के कारण, कुपित होने पर प्रकट होने वाले ल़ाण\nऔर उसके प्रशमन उपाय आदि सर्व विषय थोडे ही शलोकों के द्वारा अर्थात् सं़ोप से निरूपण किया\nगया है। कठिनता से जानने योग्य इन रोगों के स्वरूप भेद आदि को अच्छी तरह जानकर, वैद्य को उचित\nहै कि दोषों के भेद, अनुभेद, व्यामिश्र भेद, आधिक्य-अनाधिक्य इत्यादि अवस्थाओं पर धयान देते हुए\nउनके अनुरूप श्रेष्ठ औषधियों को युक्रि पूर्वक प्रयोगकर के रोगों को उपशमन करें।\n1.  इसे व्यवहार में सीतोपलादि चूर्ण के नाम से कहते हैं।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n155\nपित्तघन औषधियों के समुच्चाय\nयत्स्निाग्धं यच्चा शीतं  यदपि  च मधुरं यत्कषायं स्ुतिक्तं।\nयत्साक्षत्पिच्छिलं यन्मृदुतरमधिकं यeुरूद्रव्यमुक्तम्॥\nतत्तत्पित्तघनमुक्तं  रसगुण - विधिना  सम्यगास्वाद्य सवँ।\nभोज्यामयंगप्रलेपप्रचुरतरपरीषेकनस्येषु   योज्यम्॥21॥\nभावार्थ : जो-जो पदार्थ स्निग्ध हैं, शीत हैं, मधुर हैं, कषायला है, तीखा है, चिकना है, मृदुतर\nहै, गुरु है, यह सब पित्त को उपशमन करने वाले हैं। इस प्रकार रस व गुणों को अच्छी तरह जानकर\nभोजन, अमयंग, लेपन, सेक व नस्यों में प्रयोग करना चाहिए।\nत्वगादि1 चूर्ण\nत्वक्चैलो पिप्पलीका मधुरतरतुगा  शर्कराचातिशुक्ला।\nयाथास्ांख्यक्रमेण   द्विगुणगुणयुता   चूर्णितं सर्वमेतत्॥\nव्यामिश्रं भक्षयित्वा जयति नरवरो रक्तपित्तक्षयासृ-।\nक्तृष्णाशवासोरुहिक्काज्वरमदकसनारोचकात्यंतदाहान्॥ 22॥\nभावार्थ : दालचीनी v भाग, इलायची २ भाग, पीपल y भाग, वंश्लोचन } भाग, शक्कर v{\nभाग प्रमाण लेकर सुखाकर चूर्ण करें। फि र सबको मिलाकर खाने से यह मनुष्य रक्तपित्त, क्षय,\nरक्ततृष्णा, श्वास, हिचकी, ज्वर, मद, खाँसी, अरुचि व अत्यन्त दाह आदि अनेक रोगों को जीत लेता\nहै।\nदोषों के उपसंहार\nएवं दोषत्रायाणामभिहित मखिलं संविधानस्वरूपं।\nश्लोकै:स्तौकैर्यथोक्रैरधिकृतमधिगम्यामयानप्रमेयान्॥\nतत्तत्सवँ  नियुज्य   प्रशमयतु   भिषग्दोषभेदानुभेद-।\nव्यामिश्राधिक्ययुक्त्या तदनुगुणलसद्धेषजानां प्रयोगै:॥23॥\nभावार्थ : इस प्रकार, तीनों दोषों के प्रकोप के कारण, कुपित होने पर प्रकट होने वाले लक्षण\nऔर उसके प्रशमन उपाय आदि सर्व विषय थोडे ही श्लोकों के द्वारा अर्थात् संक्षेप से निरूपण किया\nगया है। कठिनता से जानने योग्य इन रोगों के स्वरूप भेद आदि को अच्छी तरह जानकर, वैद्य को उचित\nहै कि दोषों के भेद, अनुभेद, व्यामिश्र भेद, आधिक्य-अनाधिक्य इत्यादि अवस्थाओं पर ध्यान देते हुए\nउनके अनुरूप श्रेष्ठ औषधियों को युक्ति पूर्वक प्रयोगकर के रोगों को उपशमन करें।\n1.  इसे व्यवहार में सीतोपलादि चूर्ण के नाम से कहते हैं।"}
{"schema_version":"1.0","id":"page_228","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":228,"book_page":156,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n156\nलघुताप्रदर्शन\nद्रव्याणयेतान्यचिंत्यान्यगणितरसवीर्यप्रपाकप्रमावा-।\nन्युक्रान्यन्यान्यनुक्रान्यधिकतरगुणान्यद्धुतान्यल्पशास्त्रो॥\nवक्रुं शक्नोति  नान्यस्त्रिभुवनभवनांमयंतरानेकवस्तु-।\nग्राहिरानैकच़ुस्सकलविदपि मोमुह्यते मद्विध:किम्॥24॥\nभावार्थ : अभी तक जो अैषधियों के वर्णन किए गए हैं वे अचिंत्य है, अगणित रस वीर्य\nविपाक प्रभावों से संयुक्र हैं। लेकिन अधिक व अद्भुत गुणयुक्र अैर भी अनेक अैषध मैजूद हैं,\nजिनका वर्णन यहाँ नहीं किया है। क्योंकि अगणित शक्रि के धारक, असंरुयात अनंत द्रव्यों का कथन\nइस अल्पशास्त्र में कैसे किया जा सकता है ? इस तीन लोक के अंदर रहने वाले अनेक वस्तुओं को\nजानने में जिन का रान समर्थ है, इसीलिए सर्वविद् हैं, एेसे वैद्यों के कथन में भी अैषधद्रव्य अपूर्ण रह\nजाते हैं तो फिर मु¤ा सरीखों की क्या बात है।\nचिकित्सासूत्रा\nदोषान्विचार्य    गुणदोषविशोषयुक्त्या।   सद्धेषजान्यपि  महामयल़ाणानि॥\nयोग्यैषधै: प्रतिविधाय भिषग्विपशिच-द्रोगान् जयत्याखिलरोगबलप्रमाथी॥ 25॥\nभावार्थ : सम्पूर्ण रोग रूपी सैन्य को मारने में समर्थ विद्वान वैद्य, दोषों के विषय में विचार करते\nहुए, अर्थात् किस दोष से रोग की उत्पत्ति हुइर् है? कौन-सा प्रबल है, अबल है आदि बातों पर धयान\nदेते हुए श्रोष्ठ भेषजों के गुणदोषों को युक्रि पूर्वक सम¤ाकर तथा महारोगों के ल़ाणों को भी जानकर\nयोग्य अैषधियों द्वारा चिकित्सा करके रोगों को जीतता है, अथवा जीतना चाहिए।\nअैषधि का यथालाभ प्रयोग\nसर्वैरेतै:    प्रोक्रसद्धेषजैर्वाप्यर्धैरर्धैर्वा     यथालाभतो वा।\nयोग्यैर्योगै: प्रत्यनीकै: प्रयोगै: रोगाशशाम्यंत्यद्वितीयैरमोघै:॥ 26॥\nभावार्थ : जो तत्तद्रोगनाशक, अैषधगण (अभी तक कहे हैं) वे स्वकार्य करने में अद्वितीय हैं,\nव अमोघ हैं, इसलिए योग्य योग है। अतएव सर्व अैषधियों द्वारा यदि गणोक्र सम्पूर्ण अैषधियाँ न मिलें\nतो आधा व उसके आधा, अंततो जितने मिलें उतनी ही अैषधियों से चिकित्सा करें तो रोग अवश्य\nशमन होते हैं।\nसाधयासाधय रोगों के विषय में वैद्य का कर्तव्य\nसाधयान्व्याधीन् साधयेदैषधाद्यै। र्याप्यान् व्याधीन् यापयेत्कर्मभेदै:॥\nदुर्विर्ोयान् दुशिचकित्स्यानसाधयानुक्त्वा वैद्यो वर्जयेद्वर्जनीयान्॥ 27॥","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n156\nलघुताप्रदर्शन\nद्रव्याणयेतान्यचतिं्यान्यगणितरसवीर्यप्रपाकप्रमावा-।\nन्युक्तान्यन्यान्यनुक्रान्यधिकतरगुणान्यद्धुतान्यल्पशास्त्रो॥\nवक्रुं शक्नोति  नान्यस्त्रिभुवनभवनांमयंतरानेकवस्तु-।\nग्राहिरानैकचक्षुस्सकलविदपि मोमुह्यते मद्विध:किम्॥24॥\nभावार्थ : अभी तक जो औषधियों के वर्णन किए गए हैं वे अचतिं्य है, अगणित रस वीर्य\nविपाक प्रभावों से संयुक्त हैं। लेकिन अधिक व अद्भुत गुणयुक्त और भी अनेक औषध मैजूद हैं,\nजिनका वर्णन यहाँ नहीं किया है। क्योंकि अगणित शक्ति के धारक, असंख्यात अनंत द्रव्यों का कथन\nइस अल्पशास्त्र में कैसे किया जा सकता है ? इस तीन लोक के अंदर रहने वाले अनेक वस्तुओं को\nजानने में जिन का रान समर्थ है, इसीलिए सर्वविद् हैं, ऐसे वैद्यों के कथन में भी औषधद्रव्य अपूर्ण रह\nजाते हैं तो फिर मुझा सरीखों की क्या बात है।\nचिकित्सासूत्रा\nदोषान्विचार्य    गुणदोषविशोषयुक्त्या।   सद्धेषजान्यपि  महामयलक्षणानि॥\nयोग्यैषधै: प्रतिविधाय भिषग्विपशिच-द्रोगान् जयत्याखिलरोगबलप्रमाथी॥ 25॥\nभावार्थ : सम्पूर्ण रोग रूपी सैन्य को मारने में समर्थ विद्वान वैद्य, दोषों के विषय में विचार करते\nहुए, अर्थात् किस दोष से रोग की उत्पत्ति हुई है? कौन-सा प्रबल है, अबल है आदि बातों पर ध्यान\nदेते हुए श्रोष्ठ भेषजों के गुणदोषों को युक्ति पूर्वक समझाकर तथा महारोगों के लक्षणों को भी जानकर\nयोग्य औषधियों द्वारा चिकित्सा करके रोगों को जीतता है, अथवा जीतना चाहिए।\nऔषधि का यथालाभ प्रयोग\nसर्वैरेतै:    प्रोक्रसद्धेषजैर्वाप्यर्धैरर्धैर्वा     यथालाभतो वा।\nयोग्यैर्योगै: प्रत्यनीकै: प्रयोगै: रोगाशशाम्यंत्यद्वितीयैरमोघै:॥ 26॥\nभावार्थ : जो तत्तद्रोगनाशक, औषधगण (अभी तक कहे हैं) वे स्वकार्य करने में अद्वितीय हैं,\nव अमोघ हैं, इसलिए योग्य योग है। अतएव सर्व औषधियों द्वारा यदि गणोक्र सम्पूर्ण औषधियाँ न मिलें\nतो आधा व उसके आधा, अंततो जितने मिलें उतनी ही औषधियों से चिकित्सा करें तो रोग अवश्य\nशमन होते हैं।\nसाध्यासाध्य रोगों के विषय में वैद्य का कर्तव्य\nसाध्यान्व्याधीन् साध्येदैषधाद्यै। र्याप्यान् व्याधीन् यापयेत्कर्मभेदै:॥\nदुर्विर्ोयान् दुशिचकित्स्यानसाध्यानुक्त्वा वैद्यो वर्जयेद्वर्जनीयान्॥ 27॥"}
{"schema_version":"1.0","id":"page_229","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":229,"book_page":157,"chapter":10,"running_head":"कफरोगाधिकार:","text_raw":"कल्याणकारके / कफरोगाधिकार:\n157\nभावार्थ : साधय रोगों को अैषधादिक प्रयोग से साधन करना चाहिए। याप्य रोगों को कुशल\nक्रियायों के द्वारा याप्य करना चाहिए। दुर्विर्ोय व दुशिचकित्स्य एेसे असाधय रोगों की असाधय सम¤ाकर\nव कहकर छोडना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।     सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।   निसृतमिदं हि शीकरनिभं जगदेकाहितम्॥ 28॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nशलेष्मव्याधिचिकित्सितं नामदितो दशम: परिच्छेद:।\nइत्यग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिधिभूषित:\nवर्धमान पार्श्वनाथशास्त्री द्वारा लिखित भावार्थदीपिका टीका में कफरोगधिकार नामक दशम\nपरिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / कफरोगाधिकार:\n157\nभावार्थ : साध्य रोगों को औषधादिक प्रयोग से साधन करना चाहिए। याप्य रोगों को कुशल\nक्रियायों के द्वारा याप्य करना चाहिए। दुर्विर्ोय व दुशिचकित्स्य ऐसे असाध्य रोगों की असाध्य समझाकर\nव कहकर छोडना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।     सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।   निसृतमिदं हि शीकरनिभं जगदेकाहितम्॥ 28॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nश्लेष्मव्याधिचिकित्सितं नामदितो दशम: परिच्छेद:।\nइत्यग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिधिभूषित:\nवर्धमान पार्श्वनाथशास्त्री द्वारा लिखित भावार्थदीपिका टीका में कफरोगधिकार नामक दशम\nपरिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_230","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":230,"book_page":158,"chapter":11,"running_head":null,"text_raw":"अथैकादश: परिच्छेद:\nमहामयाधिकार:\nमंगलाचरण व प्रतिरा\nश्रियामधीशं     परमेश्वरं      जिनं।    प्रमाणऩिोपनयप्रवादिनम्॥\nप्रणम्य सर्वामयल़ैणस्सह। प्रव़यते सिद्दचिकित्सितं क्रमात्॥1॥\nभावार्थ : अंतरX बहिरX ल़मी के स्वामी, परमैश्वर्य से युक्र, प्रमाण, नय व ऩिोप के द्वारा\nवस्तुतत्व को कथन करने वाले श्री जिनेन्द्रभगवान् को प्रमाण करके क्रमश: समस्त रोगों के ल़ाणों के\nसाथ सिद्द चिकित्सा का वर्णन भी किया जायगा।\nप्रतिरा\nनकशिचदस्यास्ति विकारसंभवो। बिना समस्तैरिह दोषकारणै:॥\nतथापि नामाकृतिल़ाणेि़ातानशेषरोगान्सचिकित्सितान् ब्रुवे॥2॥\nभावार्थ : वात पित्त कफ, इस प्रकार तीन दोषों के विना कोइर् विकार (रोग) की उत्पत्ति होने\nकी संभावना नहीं। फिर भी रोगों के नाम, आकृति, ल़ाण आदिकों को कथन करते हुए, तत्तद्रोगों की\nचिकित्सा भी कहेंगे।\nवर्णन क्रम\nमहामयानादित  एव  ल़ाणैस्सरिष्टवर्गैरपि       तत्क्रियाक्रमै:।\nतत: परं ़ाद्रुरुजागणानथ। ब्रवीमि शालाक्यविषैषधैस्सह॥ 3॥\nभावार्थ : सबसे पहले महारोगउनके ल़ाण, मरणसूचक चिह्व व उनकी चिकित्सा भी क्रम से\nकहेंगे। तदनंतर ़ुद्ररोग समुदायों का, शालाक्यतंत्र व अगदतंत्र का वर्णन करेंगे।\nमहामय संरा\nमहामया इत्यखिलाभयाधिका:।        प्रमेहकुष्ठोदरदुष्टवातज:॥\nसमूढगभँ   गुदजांकुराशमरी।     भगंदरं    चाहुरशोषवेदिन:॥ 4॥\nभावार्थ : सब विषय को जानने वाले (सर्वरा) प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ,\nबवासीर, अशमरी, भगंदर, इनको महारोग कहते हैं।","text_corrected_automatic":"अथैकादश: परिच्छेद:\nमहामयाधिकार:\nमंगलाचरण व प्रतिज्ञा\nश्रियामधीशं     परमेश्वरं      जिनं।    प्रमाणनक्षिोपनयप्रवादिनम्॥\nप्रणम्य सर्वामयल़ैणस्सह। प्रव़यते सिद्धचिकित्सितं क्रमात्॥1॥\nभावार्थ : अंतरX बहिरX ल़मी के स्वामी, परमैश्वर्य से युक्त, प्रमाण, नय व नक्षिोप के द्वारा\nवस्तुतत्व को कथन करने वाले श्री जिनेन्द्रभगवान् को प्रमाण करके क्रमश: समस्त रोगों के लक्षणों के\nसाथ सिद्ध चिकित्सा का वर्णन भी किया जायगा।\nप्रतिज्ञा\nनकशिचदस्यास्ति विकारसंभवो। बिना समस्तैरिह दोषकारणै:॥\nतथापि नामाकृतिलक्षणेक्षितानशेषरोगान्सचिकित्सितान् ब्रुवे॥2॥\nभावार्थ : वात पित्त कफ, इस प्रकार तीन दोषों के विना कोई विकार (रोग) की उत्पत्ति होने\nकी संभावना नहीं। फिर भी रोगों के नाम, आकृति, लक्षण आदिकों को कथन करते हुए, तत्तद्रोगों की\nचिकित्सा भी कहेंगे।\nवर्णन क्रम\nमहामयानादित  एव  लक्षणैस्सरिष्टवर्गैरपि       तत्क्रियाक्रमै:।\nतत: परं क्षद्रुरुजागणानथ। ब्रवीमि शालाक्यविषैषधैस्सह॥ 3॥\nभावार्थ : सबसे पहले महारोगउनके लक्षण, मरणसूचक चिह्न व उनकी चिकित्सा भी क्रम से\nकहेंगे। तदनंतर क्षुद्ररोग समुदायों का, शालाक्यतंत्र व अगदतंत्र का वर्णन करेंगे।\nमहामय संरा\nमहामया इत्यखिलाभयाधिका:।        प्रमेहकुष्ठोदरदुष्टवातज:॥\nसमूढगभँ   गुदजांकुराशमरी।     भगंदरं    चाहुरशोषवेदिन:॥ 4॥\nभावार्थ : सब विषय को जानने वाले (सर्वरा) प्रमेह, कुष्ठ, उदररोग, वातव्याधि, मूढगर्भ,\nबवासीर, अशमरी, भगंदर, इनको महारोग कहते हैं।"}
{"schema_version":"1.0","id":"page_231","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":231,"book_page":159,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n159\nमहामय वर्णन क्रम\nमहामयानामरिुेालां क्रियां ब्रुवे। यथाक्रमाल्ल़ाणतच्चिाकित्सितै:॥\nअसाधयसाधयदिकरोगसंभवप्रधानसत्कारणवारणादिभि:॥ 5॥\nभावार्थ : उन महारोगों की सम्पूर्ण चिकित्सा, क्रम से ल़ाण, साधयासाधय विचार रोगोत्पत्ति\nके प्रधान कारण, रोगोत्पत्ति को रोकने के उपाय, आदियों के साथ निरूपण करेंगे।\nअथ प्रमेहाधिकार:\nप्रमेह निदान\nगुरुद्रवस्निग्धहिमातिभोजनं।    दिवातिनिद्रालुतया    श्रमालसं॥\nनरं प्रमेहो हि भविष्यतीरितं।    विनिर्दिशोदाशु विशोषल़ाणै:॥ 6॥\nभावार्थ : गुरु, द्रव्य, स्निग्ध व ठंडा भोजन अधिक करने से, दिन में अधिक निद्रा लेने से, श्रम\nन करने से आलस्य करने से प्रमेह रोग उत्पौा होता है। ल़ाणों के प्रकट होने पर उन्हें देखकर प्रमेह\nरोग है,े एेसा निशचय करना चाहिए।\nप्रमेह का पूर्वरूप\nस्वपाणिपादांगविदाहता  तृषा।   शरीरसुस्निग्धतयातिचिPणम्॥\nमुखातिमाधुर्यमिहातिभोजनम्। प्रमेहरूपाणि  भवंति पूर्वत:॥ 7॥\nभावार्थ : अपने हाथ पैर व अंग में दाह उत्पौा होना, अधिक प्यास लगना, शरीर स्निग्ध व\nअतिचिकना होना, मुख अत्यन्त मीठा होना, अधिक भोजन करना, यह सब प्रमेह रोग के पूर्व रूप है।\nप्रमेह की संप्राप्ति\nअथ प्रवृत्ता: कफपित्तमारुतास्समेदसो बस्तिगता: प्रपाकिन:॥\nप्रमेहरोगान् जनयंन्त्यथाबिल-प्रभूतमूत्रां बहुशस्स्रुवंति ते॥ 8॥\nभावार्थ : प्रकुपित कफ, पित्त व वात भेद के साथ-साथ बस्ति में जाकर जब परिपाक होते\nहैं तब प्रमेह रोग को उत्पौा करते हैं। इससे गंदला मूत्र अधिक प्रमाण से निकलने लगता है, यही प्रमेह\nका मुरुय ल़ाण है।\nप्रमेह विविध है\nइह प्रमेहा विविधा स्त्रिदोषजास्स्वदोषभेदात् गुणमुरुयभावत:॥\nत एव सर्वे निजदुर्जया मता:। नटा इवानेकरसस्वभाविन:॥ 9॥\nभावार्थ : यह प्रमेह, वात, पित्त कफ, इन दोषों से उत्पौा होने पर भी दोष भेद व दोषों के गैण\nमुरुय भेद के कारण अनेक प्रकार का होता है। जैसे-नाटक में एक ही वेषधारी, अनेक रस व स्वभाव\nमें मग्न रहता है। वैसे ही यह प्रमेह अनेक प्रकार का होता है। सम्पूर्ण प्रमेह, स्वभाव से ही दुर्जय होते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n159\nमहामय वर्णन क्रम\nमहामयानामरिुेालां क्रियां ब्रुवे। यथाक्रमाल्लक्षणतच्चिाकित्सितै:॥\nअसाध्यसाध्यदिकरोगसंभवप्रधानसत्कारणवारणादिभि:॥ 5॥\nभावार्थ : उन महारोगों की सम्पूर्ण चिकित्सा, क्रम से लक्षण, साध्यासाध्य विचार रोगोत्पत्ति\nके प्रधान कारण, रोगोत्पत्ति को रोकने के उपाय, आदियों के साथ निरूपण करेंगे।\nअथ प्रमेहाधिकार:\nप्रमेह निदान\nगुरुद्रवस्निग्धहिमातिभोजनं।    दिवातिनिद्रालुतया    श्रमालसं॥\nनरं प्रमेहो हि भविष्यतीरितं।    विनिर्दिशोदाशु विशोषलक्षणै:॥ 6॥\nभावार्थ : गुरु, द्रव्य, स्निग्ध व ठंडा भोजन अधिक करने से, दिन में अधिक निद्रा लेने से, श्रम\nन करने से आलस्य करने से प्रमेह रोग उत्पन्न होता है। लक्षणों के प्रकट होने पर उन्हें देखकर प्रमेह\nरोग है,े ऐसा निश्चय करना चाहिए।\nप्रमेह का पूर्वरूप\nस्वपाणिपादांगविदाहता  तृषा।   शरीरसुस्निग्धतयातिचिक्कणम्॥\nमुखातिमाधुर्यमिहातिभोजनम्। प्रमेहरूपाणि  भवंति पूर्वत:॥ 7॥\nभावार्थ : अपने हाथ पैर व अंग में दाह उत्पन्न होना, अधिक प्यास लगना, शरीर स्निग्ध व\nअतिचिकना होना, मुख अत्यन्त मीठा होना, अधिक भोजन करना, यह सब प्रमेह रोग के पूर्व रूप है।\nप्रमेह की संप्राप्ति\nअथ प्रवृत्ता: कफपित्तमारुतास्समेदसो बस्तिगता: प्रपाकिन:॥\nप्रमेहरोगान् जनयंन्त्यथाबिल-प्रभूतमूत्रां बहुशस्स्रुवंति ते॥ 8॥\nभावार्थ : प्रकुपित कफ, पित्त व वात भेद के साथ-साथ बस्ति में जाकर जब परिपाक होते\nहैं तब प्रमेह रोग को उत्पन्न करते हैं। इससे गंदला मूत्र अधिक प्रमाण से निकलने लगता है, यही प्रमेह\nका मुख्य लक्षण है।\nप्रमेह विविध है\nइह प्रमेहा विविधा स्त्रिदोषजास्स्वदोषभेदात् गुणमुख्यभावत:॥\nत एव सर्वे निजदुर्जया मता:। नटा इवानेकरसस्वभाविन:॥ 9॥\nभावार्थ : यह प्रमेह, वात, पित्त कफ, इन दोषों से उत्पन्न होने पर भी दोष भेद व दोषों के गैण\nमुख्य भेद के कारण अनेक प्रकार का होता है। जैसे-नाटक में एक ही वेषधारी, अनेक रस व स्वभाव\nमें मग्न रहता है। वैसे ही यह प्रमेह अनेक प्रकार का होता है। सम्पूर्ण प्रमेह, स्वभाव से ही दुर्जय होते हैं।"}
{"schema_version":"1.0","id":"page_232","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":232,"book_page":160,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n160\nप्रमेह का ल़ाण\nस  पूर्वरूपेषु   बहूदकं   यदा।  स्रवेत्प्रमेहीति विनिर्दिशोौारं॥\nप्रमीढ इत्येव भवेत्प्रमेहवान्। मधुप्रमेही पिटकाभिरन्वित:॥ 10॥\nभावार्थ : जब पूर्व रूप प्रकट होते हुए यदि अधिक मूत्र को विसर्जन करने लगेगा, तब उसे\nप्रमेह रोग कहना चाहिए। प्रमेहवान् को प्रमीढ एेसा कहते हैं। यदि प्रमेह की चिकित्सा शीघ्र नहीं की\nजावे तो, वही कालांतर मंे मधुमेह के रूप को धारण कर लेता है। इसलिए रोगी मधुमेही कहलाता है\nएवं प्रमेहपिटिका (फुंशी) से युक्र होता है।\nदशविध प्रमेहपिटका:\nशराविका सर्षपिका  सजालिनी।  सपुत्रिणी कच्छपिका मसूरिका॥\nविदारिका विद्रधिकालजी मता। प्रमेहिणां स्यु:पिटका दशैव ता:॥11॥\nभावार्थ : शराविका, सर्पपिका, जाहिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका,\nअलजी, विनता इस प्रकार वह प्रमेहपिटक दश प्रकार के हैं।\nशराविका ल़ाण\nसमेचका क्लेदयुतातिवेदना। सनिम्नमधयिौाततोष्ठसंयुता॥\nशरावसंस्थानवरप्रमाणता। शराविकेति प्रतिपाद्यते बुधै:॥12॥\nभावार्थ : वह पिटक अनेक वर्ण व स्राव युक्र हो, अतिवेदना युक्र हो उसका मधयभाग नीचा\nव किनारा ऊँचा होकर सरावेके आकार में हो, तो उसको विद्वान् लोक शराविका कहते हैं।\nसर्षपिका ल़ाण\nसशीघ्रपाका   महती  सवेदना।    ससर्षपाकारसमप्रमाणता॥\nससू़मका स्वल्पघना द्विधा च सा। प्रभाषिता सर्षपिका विदग्धकै:॥13॥\nभावार्थ : जल्दी पकने वाला, अतिवेदना से युक्र, सरसों के आकार के बराबर होता हो, छोटे-\nछोटे हो, एेसे पिटकों को विद्वान् लोक सर्षपिका कहते हैं।\nजालिनी ल़ाण\nसमांसनाडीचयजालकावृता।     महाशयात्यर्तिसतोदनान्विता॥\nसुस्निग्धसंस्रावि ससू़मरंध्रका। स्तब्धा सजालिन्यपि कीत्र्यते तत:॥14॥\nभावार्थ : जो माँस व नाडी समूह के जाले से आवृत हो, बडा हो, अत्यन्त पीडा व तोदन से\nयुक्र हो, स्निग्ध हो, जिससे स्राव होता हो, सू़मरंध्रों से युक्र हो, स्तब्ध हो उसको जालिनी पिटक कहते\nहैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n160\nप्रमेह का लक्षण\nस  पूर्वरूपेषु   बहूदकं   यदा।  स्रवेत्प्रमेहीति विनिर्दिशोन्नरं॥\nप्रमीढ इत्येव भवेत्प्रमेहवान्। मधुप्रमेही पिटकाभिरन्वित:॥ 10॥\nभावार्थ : जब पूर्व रूप प्रकट होते हुए यदि अधिक मूत्र को विसर्जन करने लगेगा, तब उसे\nप्रमेह रोग कहना चाहिए। प्रमेहवान् को प्रमीढ ऐसा कहते हैं। यदि प्रमेह की चिकित्सा शीघ्र नहीं की\nजावे तो, वही कालांतर में मधुमेह के रूप को धारण कर लेता है। इसलिए रोगी मधुमेही कहलाता है\nएवं प्रमेहपिटिका (फुंशी) से युक्त होता है।\nदशविध प्रमेहपिटका:\nशराविका सर्षपिका  सजालिनी।  सपुत्रिणी कच्छपिका मसूरिका॥\nविदारिका विद्रधिकालजी मता। प्रमेहिणां स्यु:पिटका दशैव ता:॥11॥\nभावार्थ : शराविका, सर्पपिका, जाहिनी, पुत्रिणी, कच्छपिका, मसूरिका, विदारिका, विद्रधिका,\nअलजी, विनता इस प्रकार वह प्रमेहपिटक दश प्रकार के हैं।\nशराविका लक्षण\nसमेचका क्लेदयुतातिवेदना। सनिम्नमध्यिन्नततोष्ठसंयुता॥\nशरावसंस्थानवरप्रमाणता। शराविकेति प्रतिपाद्यते बुधै:॥12॥\nभावार्थ : वह पिटक अनेक वर्ण व स्राव युक्त हो, अतिवेदना युक्त हो उसका मध्यभाग नीचा\nव किनारा ऊँचा होकर सरावेके आकार में हो, तो उसको विद्वान् लोक शराविका कहते हैं।\nसर्षपिका लक्षण\nसशीघ्रपाका   महती  सवेदना।    ससर्षपाकारसमप्रमाणता॥\nससू़मका स्वल्पघना द्विधा च सा। प्रभाषिता सर्षपिका विदग्धकै:॥13॥\nभावार्थ : जल्दी पकने वाला, अतिवेदना से युक्त, सरसों के आकार के बराबर होता हो, छोटे-\nछोटे हो, ऐसे पिटकों को विद्वान् लोक सर्षपिका कहते हैं।\nजालिनी लक्षण\nसमांसनाडीचयजालकावृता।     महाशयात्यर्तिसतोदनान्विता॥\nसुस्निग्धसंस्रावि ससू़मरंध्रका। स्तब्धा सजालिन्यपि कीत्र्यते तत:॥14॥\nभावार्थ : जो माँस व नाडी समूह के जाले से आवृत हो, बडा हो, अत्यन्त पीडा व तोदन से\nयुक्त हो, स्निग्ध हो, जिससे स्राव होता हो, सू़मरंध्रों से युक्त हो, स्तब्ध हो उसको जालिनी पिटक कहते\nहैं।"}
{"schema_version":"1.0","id":"page_233","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":233,"book_page":161,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n161\nपुत्रिणी, कच्छपिका, मसूरिका ल़ाण\nससू़मकाभि: पिटकाभिरन्विता। प्रव़यते सा महती सपुत्रिणी।\nमहासमूलातिघनार्तिसंयुता। सकच्छपापृष्टनिभातितोदना॥ 15॥\nसदापि संशल़णगुणातिखेदना1। निगद्यते कच्छपिकापि पणिडतै:।\nमसुरकाकारवरप्रमाणा मनाक् सतोदा च मसूरिकोक्रा॥16॥\nभावार्थ : सू़मपिटक युक्र हो व बडी हो, उसे पुत्रिणी कहते हैं एवं मूल में जो बडी हो, बडे\nभारी पीडा से युक्र हो, कछुवे के पीठ के समान आकार वाली हो, अतितोदन से युक्र हो, चिकनी हो,\nअत्यन्त खेद उत्पौा करने वाली हो उसे विद्वान् लोग कच्छपिका कहते हैं। मसूर के आकार से युक्र व\nतोदन से सहित पिटक को मसूरिका कहते हैं।\nविदारी, विद्रधि, विनता का ल़ाण\nविदारिका कंदकठोरवृत्तता।    विदारिका वेदनया समन्विता।\nसविद्रधि: पंचविध: प्रकल्पित:।  समस्तदोष्ैरपि कारितै: पुरा॥ 17॥\nसवर्णक: शीघ्रविदाहितायास्साविद्राधिशचेद्विविधो मयोदित:।।\nउौाम्य तीव्रैर्दहति त्वचं सा स्फोटैर्वृता कृष्णतरातिरक्रा ॥ 18॥\nतृणमोहसंजूर्तिकरी   सदाहा  भूयिष्ठकष्टाप्यलजी समुक्रा।\nपृष्ठोदराद्यन्यतरप्रसिद्धाधिस्थानभूता    महती सतोदा॥ 19॥\nगाढातिरुक्क्लेदयुता सनीला।  संकल्पितेयं विनता: विराजिता ॥\nत्रिादोषजास्सर्वगुणास्समस्तास्त्रिदोषल़मांकितवर्णयुक्रा॥ 20॥\nभावार्थ : विदारिका कंद के समान कठोर व गोल जो रहती है, उसे विदारिका कहते हैं। समस्त\nदोषों से उत्पौा, वेदना से युक्र विद्रधि पाँच प्रकार से विभक्र है। फिर भी मुरुय रूप से यहाँ सवर्णक\nव शीघ्रविदाहि के भेद से दो ही प्रकार से वर्णन किया है। उठती हुइर् जो त्वचा में खूब दाह उत्पौा करती\nहो, फफोले से युक्र हो, जिसका वर्ण काला व लाल हो, तृषा व मोह दाह को करती हो, जो अत्यन्त\nकष्टमय हो उसे अलजी कहते हैं। पृष्ठ उदर स्थानों में से किसी एक स्थान में होकर उत्पौा अत्यन्त तोदन\nसे (सुइर् चुभने जैसी पीडा) युक्र, पीडा व गाढ स्राव से युक्र नीलवर्ण वाली, इसे विनता कहते हैं। तीन\nदोषों से पिटिकाओं की उत्पत्ति होती है। इसलिए इसमें तीनों दोषों मंे कहे गए ल़ाण गुण आदि पाये\nजाते हैं।\n1. भेदना","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n161\nपुत्रिणी, कच्छपिका, मसूरिका लक्षण\nससू़मकाभि: पिटकाभिरन्विता। प्रव़यते सा महती सपुत्रिणी।\nमहासमूलातिघनार्तिसंयुता। सकच्छपापृष्टनिभातितोदना॥ 15॥\nसदापि संशल़णगुणातिखेदना1। निगद्यते कच्छपिकापि पणिडतै:।\nमसुरकाकारवरप्रमाणा मनाक् सतोदा च मसूरिकोक्रा॥16॥\nभावार्थ : सू़मपिटक युक्त हो व बडी हो, उसे पुत्रिणी कहते हैं एवं मूल में जो बडी हो, बडे\nभारी पीडा से युक्त हो, कछुवे के पीठ के समान आकार वाली हो, अतितोदन से युक्त हो, चिकनी हो,\nअत्यन्त खेद उत्पन्न करने वाली हो उसे विद्वान् लोग कच्छपिका कहते हैं। मसूर के आकार से युक्त व\nतोदन से सहित पिटक को मसूरिका कहते हैं।\nविदारी, विद्रधि, विनता का लक्षण\nविदारिका कंदकठोरवृत्तता।    विदारिका वेदनया समन्विता।\nसविद्रधि: पंचविध: प्रकल्पित:।  समस्तदोष्ैरपि कारितै: पुरा॥ 17॥\nसवर्णक: शीघ्रविदाहितायास्साविद्राधिश्चेद्विविधो मयोदित:।।\nउन्नम्य तीव्रैर्दहति त्वचं सा स्फोटैर्वृता कृष्णतरातिरक्ता ॥ 18॥\nतृणमोहसंजूर्तिकरी   सदाहा  भूयिष्ठकष्टाप्यलजी समुक्ता।\nपृष्ठोदराद्यन्यतरप्रसिद्धाधिस्थानभूता    महती सतोदा॥ 19॥\nगाढातिरुक्क्लेदयुता सनीला।  संकल्पितेयं विनता: विराजिता ॥\nत्रिादोषजास्सर्वगुणास्समस्तास्त्रिदोषल़मांकितवर्णयुक्ता॥ 20॥\nभावार्थ : विदारिका कंद के समान कठोर व गोल जो रहती है, उसे विदारिका कहते हैं। समस्त\nदोषों से उत्पन्न, वेदना से युक्त विद्रधि पाँच प्रकार से विभक्र है। फिर भी मुख्य रूप से यहाँ सवर्णक\nव शीघ्रविदाहि के भेद से दो ही प्रकार से वर्णन किया है। उठती हुई जो त्वचा में खूब दाह उत्पन्न करती\nहो, फफोले से युक्त हो, जिसका वर्ण काला व लाल हो, तृषा व मोह दाह को करती हो, जो अत्यन्त\nकष्टमय हो उसे अलजी कहते हैं। पृष्ठ उदर स्थानों में से किसी एक स्थान में होकर उत्पन्न अत्यन्त तोदन\nसे (सुई चुभने जैसी पीडा) युक्त, पीडा व गाढ स्राव से युक्त नीलवर्ण वाली, इसे विनता कहते हैं। तीन\nदोषों से पिटिकाओं की उत्पत्ति होती है। इसलिए इसमें तीनों दोषों में कहे गए लक्षण गुण आदि पाये\nजाते हैं।\n1. भेदना"}
{"schema_version":"1.0","id":"page_234","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":234,"book_page":162,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n162\nपिटिकाओं के अन्वर्थ नाम\nशराविकाद्या: प्रथितार्थनामकास्सविद्रधिशचापि भवेत्साविद्रधि:॥\nसरक्राविस्फोटवृतालजी मता-प्युपद्रवान् दोषकृतान् ब्रवीम्यहम्॥ 21॥\nभावार्थ : उपर्युक्र शराविका आदि पिटिकायें अन्वर्थ नामों से युक्र हैं। अर्थात् नाम के अनुसार\nआकृति गुण आदि पाये जाते हैं, जैसे कि जो विद्रधि के समान है, उसका नाम विद्रधि है। तथा, जो\nलाल स्फोटों (फफोले जैसे) से युक्र हो, उसका नाम अलजी है। अब हम दोषों से उत्पौा उपद्रवों को\nकहते हैं।\nकफप्रमेह का उपद्रव\nअरोचकाजीर्णकफप्रसेकता-प्रपीनसालस्यमथाति निद्रा:।\nसमि़ाकासर्पणमास्यपिच्छिलं। कफप्रमेहेषु भवंत्युपद्रवा:॥22॥\nभावार्थ : अरुचि, अजीर्ण, कफ गिरना, पीनस (नाक के रोग विशोष) आलस्य, अतिनिद्रा\nरोगी के ऊपर मक्खी बैठना, मुख में लिवलिवाहट होना, इत्यादि कफज प्रमेह में उपद्रव होते हैं।\nपैत्तिक प्रमेह के उपद्रव\nसमेद्मुष्क़ातवस्तितोदनं। विदाहकृच्छूलपिपासिकाम्लिकम्॥\nजवरातिमूच्र्छामदपाणडुरोगता:। सपित्तमेहेषु भवंत्युपद्रवा:॥ 23॥\nभावार्थ : लिंग, अणडकोश में जखम होना व बस्तिस्थान (मूत्राशय) में दर्द को करने वाले शूल\nअर्थात् पैत्तिक शूल होना, विदाह, पिपास, (प्यास) मुख में खट्टा मालूम होना, जवर, मूर्छा, मद पाणडुरोग\nये सब पित्तप्रमेह में होने वाले उपद्रव हैं।\nवातिक प्रमेह के उपद्रव\nसह्द्ग्रहं लैल्यमनिद्रच्या सह। प्रक्वम्पशुलातिपुरीषबंधनम्।\nप्रकासाहिPाश्वसनास्यशोषणं। सषातमेहेषु भवंष्युपद्रवा:॥ 24॥\nभावार्थ : ह्दय का ग्राह (कोइर् पकडकर खींचता हो एेसे मालूम होना) इन्द्रियों के विषय में\nलोलुपता होना, निद्रा नहीं आना, शरीर में कंप (कांपना) अतिशूल, मलावरोध, खाँसी, हिचकी, श्वास\nहोना, मुख के सूखना ये सब वातप्रमेह में होने वाले उपद्रव है।\nप्रमेह असाधय ल़ाण\nवसाघृत़ाैद्रनिभं स्रवंति ये।    मदांधगंधेभजलप्रवाहवत्॥\nसृजंति येमूत्रामजस्रमाविलं।   समन्विता ये कथतैरुपद्रवै:॥ 25॥\nगुदांसह्त्पृष्ठशिरोगलोदरस्वमर्मजाभि:    पिटकाभिरन्विता:॥\nपिबंति ये स्वप्नगतास्तरंति ये नदीसमुद्रादिषु तोयमायतम्॥ 26॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n162\nपिटिकाओं के अन्वर्थ नाम\nशराविकाद्या: प्रथितार्थनामकास्सविद्रधिश्चापि भवेत्साविद्रधि:॥\nसरक्ताविस्फोटवृतालजी मता-प्युपद्रवान् दोषकृतान् ब्रवीम्यहम्॥ 21॥\nभावार्थ : उपर्युक्त शराविका आदि पिटिकायें अन्वर्थ नामों से युक्त हैं। अर्थात् नाम के अनुसार\nआकृति गुण आदि पाये जाते हैं, जैसे कि जो विद्रधि के समान है, उसका नाम विद्रधि है। तथा, जो\nलाल स्फोटों (फफोले जैसे) से युक्त हो, उसका नाम अलजी है। अब हम दोषों से उत्पन्न उपद्रवों को\nकहते हैं।\nकफप्रमेह का उपद्रव\nअरोचकाजीर्णकफप्रसेकता-प्रपीनसालस्यमथाति निद्रा:।\nसमक्षिकासर्पणमास्यपिच्छिलं। कफप्रमेहेषु भवंत्युपद्रवा:॥22॥\nभावार्थ : अरुचि, अजीर्ण, कफ गिरना, पीनस (नाक के रोग विशोष) आलस्य, अतिनिद्रा\nरोगी के ऊपर मक्खी बैठना, मुख में लिवलिवाहट होना, इत्यादि कफज प्रमेह में उपद्रव होते हैं।\nपैत्तिक प्रमेह के उपद्रव\nसमेद्मुष्क़ातवस्तितोदनं। विदाहकृच्छूलपिपासिकाम्लिकम्॥\nजवरातिमूच्र्छामदपाणडुरोगता:। सपित्तमेहेषु भवंत्युपद्रवा:॥ 23॥\nभावार्थ : लगिं, अणडकोश में जखम होना व बस्तिस्थान (मूत्राशय) में दर्द को करने वाले शूल\nअर्थात् पैत्तिक शूल होना, विदाह, पिपास, (प्यास) मुख में खट्टा मालूम होना, जवर, मूर्छा, मद पाणडुरोग\nये सब पित्तप्रमेह में होने वाले उपद्रव हैं।\nवातिक प्रमेह के उपद्रव\nसहृद्ग्रहं लैल्यमनिद्रच्या सह। प्रक्वम्पशुलातिपुरीषबंधनम्।\nप्रकासाहिक्काश्वसनास्यशोषणं। सषातमेहेषु भवंष्युपद्रवा:॥ 24॥\nभावार्थ : हृदय का ग्राह (कोई पकडकर खींचता हो ऐसे मालूम होना) इन्द्रियों के विषय में\nलोलुपता होना, निद्रा नहीं आना, शरीर में कंप (कांपना) अतिशूल, मलावरोध, खाँसी, हिचकी, श्वास\nहोना, मुख के सूखना ये सब वातप्रमेह में होने वाले उपद्रव है।\nप्रमेह असाध्य लक्षण\nवसाघृतक्षैद्रनिभं स्रवंति ये।    मदांधगंधेभजलप्रवाहवत्॥\nसृजंति येमूत्रामजस्रमाविलं।   समन्विता ये कथतैरुपद्रवै:॥ 25॥\nगुदांसह्त्पृष्ठशिरोगलोदरस्वमर्मजाभि:    पिटकाभिरन्विता:॥\nपिबंति ये स्वप्नगतास्तरंति ये नदीसमुद्रादिषु तोयमायतम्॥ 26॥"}
{"schema_version":"1.0","id":"page_235","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":235,"book_page":163,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n163\nयथोक्रदोषानुगतैरुपद्रवैस्समन्विता   ये   मधुवत़्ारंत्यपि ॥\nविशीर्णगात्रा मनुजा: प्रमेहिणोःचिरान्म्रियंते न च तानुपाचरेत् ॥27॥\nभावार्थ : वसा, घृत, मधु के समान व मदोन्मत्त हाथी के गणडस्थल से स्राव होने वाले मदजल\nके समान जिनका गंदला मूत्र बह रहा हो एवं उपर्युक्र उपद्रवों से सहित हो, गुदाअंस (कंधा) ह्दय, पीठ,\nशिर, कंठ, पेट व मर्मस्थान में जिनको पिटिकायें उत्पौा हुइर् हों एवं स्वप्न में नदी, समुद्र इत्यादि को\nतैरते हो या उनका पानी पीते हो पूर्वोक्र दोषानुसार उपद्रवों से युक्र हो, मधु के समानमूत्र भी निकलता\nहो, जिनका शरीर अत्यन्त शीर्ण (शिथिल) हो चुका हो, एेसे प्रमेही रोगी जल्दी मर जाते हैं। उनकी\nचिकित्सा करना व्यर्थ है।\nप्रमेह चिकित्सा\nसदा त्रिादोषाकृतिल़ाणोि़ात - प्रमेहरूपाणयधिगम्य यत्नत:।\nभिषक्रदुद्रेकवशादशोषवित् क्रियां विदधयादखिलप्रमेहिणां॥ 28॥\nभावार्थ : सर्व विषय को जानने वाले, वैद्य को उचित है कि वह उपर्युक्र प्रकार से त्रिादोषों से\nउत्पौा प्रमेह का ल़ाण व आकर को दोषोद्रेक के अनुसार, प्रयत्नपूर्वक जानकर, सम्पूर्ण प्रमेहियों की\nचिकित्सा करें।\nकर्षणबृंहण चिकित्सा\nकृशस्तथा स्थूल इति प्रमेहिणै। स्वजन्मतोःपथयनिमित्ततोःपि यै॥\nतयो: कृशस्याधिकपुष्टिवर्धनै:। क्रियां प्रकुर्यादपरस्य:कर्षणै: ॥29॥\nभावार्थ : जन्म से अथवा अपथय के सेवन से प्रमेह के रोगी दो प्रकार के होते हैं। एक कृश\n(पतला) दूसरा स्थूल (मोटा) उनमें कृश को पुष्टि देने वाला अैषधियों से पुष्ट व स्थूल को कर्षण\n(पतला करने वाले) प्रयोग से कृश करना चाहिए।\nप्रमेहियों के लिए पथयापथ\nसुरासवारिष्टपयोघृताम्लिका।    प्रभूतमिष्टाौादधी़ुभ़ाणम्।\nविवर्जयेन्मांसमापि प्रमेहवान्। विरू़ाणाहारपरो नरो भवेत्॥ 30॥\nभावार्थ : प्रमेही रोगी मद्य, आसवारिष्ठ, दूध, घी, इमली (अन्य खट्टे पदार्थ) मिष्टाौा, दही,\nइर्ख, मांस आदि आहार को छोडकर रु़ाहार को लेवें।\nप्रमेही के वमन विरेचन\nतिलातसीसर्षपतैलभावितं  - स्वदेहमेहातुरमाशु  वामयेत्।\nसनिंबतोयैर्मदनोद्धवै: फलै-र्विरेचयेच्चापि विरेचनैषधै:॥ 31॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n163\nयथोक्रदोषानुगतैरुपद्रवैस्समन्विता   ये   मधुवत़्ारंत्यपि ॥\nविशीर्णगात्रा मनुजा: प्रमेहिणोःचिरान्म्रियंते न च तानुपाचरेत् ॥27॥\nभावार्थ : वसा, घृत, मधु के समान व मदोन्मत्त हाथी के गणडस्थल से स्राव होने वाले मदजल\nके समान जिनका गंदला मूत्र बह रहा हो एवं उपर्युक्त उपद्रवों से सहित हो, गुदाअंस (कंधा) हृदय, पीठ,\nशिर, कंठ, पेट व मर्मस्थान में जिनको पिटिकायें उत्पन्न हुई हों एवं स्वप्न में नदी, समुद्र इत्यादि को\nतैरते हो या उनका पानी पीते हो पूर्वोक्र दोषानुसार उपद्रवों से युक्त हो, मधु के समानमूत्र भी निकलता\nहो, जिनका शरीर अत्यन्त शीर्ण (शिथिल) हो चुका हो, ऐसे प्रमेही रोगी जल्दी मर जाते हैं। उनकी\nचिकित्सा करना व्यर्थ है।\nप्रमेह चिकित्सा\nसदा त्रिादोषाकृतिलक्षणोक्षित - प्रमेहरूपाणयधिगम्य यत्नत:।\nभिषक्रदुद्रेकवशादशोषवित् क्रियां विदध्यादखिलप्रमेहिणां॥ 28॥\nभावार्थ : सर्व विषय को जानने वाले, वैद्य को उचित है कि वह उपर्युक्त प्रकार से त्रिादोषों से\nउत्पन्न प्रमेह का लक्षण व आकर को दोषोद्रेक के अनुसार, प्रयत्नपूर्वक जानकर, सम्पूर्ण प्रमेहियों की\nचिकित्सा करें।\nकर्षणबृंहण चिकित्सा\nकृशस्तथा स्थूल इति प्रमेहिणै। स्वजन्मतोःपथ्यनिमित्ततोःपि यै॥\nतयो: कृशस्याधिकपुष्टिवर्धनै:। क्रियां प्रकुर्यादपरस्य:कर्षणै: ॥29॥\nभावार्थ : जन्म से अथवा अपथ्य के सेवन से प्रमेह के रोगी दो प्रकार के होते हैं। एक कृश\n(पतला) दूसरा स्थूल (मोटा) उनमें कृश को पुष्टि देने वाला औषधियों से पुष्ट व स्थूल को कर्षण\n(पतला करने वाले) प्रयोग से कृश करना चाहिए।\nप्रमेहियों के लिए पथ्यापथ\nसुरासवारिष्टपयोघृताम्लिका।    प्रभूतमिष्टान्नदधीक्षुभक्षणम्।\nविवर्जयेन्मांसमापि प्रमेहवान्। विरूक्षणाहारपरो नरो भवेत्॥ 30॥\nभावार्थ : प्रमेही रोगी मद्य, आसवारिष्ठ, दूध, घी, इमली (अन्य खट्टे पदार्थ) मिष्टान्न, दही,\nईख, मांस आदि आहार को छोडकर रुक्षहार को लेवें।\nप्रमेही के वमन विरेचन\nतिलातसीसर्षपतैलभावितं  - स्वदेहमेहातुरमाशु  वामयेत्।\nसनबिंतोयैर्मदनोद्धवै: फलै-र्विरेचयेच्चापि विरेचनैषधै:॥ 31॥"}
{"schema_version":"1.0","id":"page_236","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":236,"book_page":164,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n164\nभावार्थ : प्रमेही रोगी के शरीर को तिल, अलसी व सरसों के तेल से स्नेहित (स्नेहनक्रिया)\nकरके नीम का रस व मेनफल के कषाय से वमन कराना चाहिए एवं विरेचन अैषधियों द्वारा विरेचन\nकराना चाहिए।\nनिरूहबस्ति प्रयोग\nविरेचनानंतरमेव  तं  नरं।    निरूहयेच्चापि निरूहणैषधै:।\nगवांबुयुक्रैस्तिलतैलमिश्रितै-स्ततो विशुद्दांगममीभिराचरेत्॥ 32॥\nभावार्थ : विरेचन के अनंतर गोमूत्र व तिलतैल से मिश्रित निरूहण अैषधियों के द्वारा निरूह\nबस्ति देनी चाहिए। उसके बाद उस शुद्द अंग वाले को, निम्नलिखित पदाथोँ से उपचार करें।\nप्रमेही के लिए भोजय पदार्थ\nप्रियंगुकोद्रालकशालिपिष्टकै:।  सकंगुगोधूमयवाौाभोजनै:।\nकषायतिक्रै: कटुकैस्सहाढकी- कलायमुeैरपि भोजयेद्धिषक्॥ 33॥\nभावार्थ : प्रियंगु (फूलप्रियंगु) जंगली कोद्रव, शालिधानका आटा, कांगुनी धान, गेंहू, जै तथा\nकषायले, चरपरे कडुवे पदाथोँ के साथ एवं अरहर, मटर व मूंग का उसे भोजन करना चाहिए।\nआमलकारिष्ट\nनिशां चविचूणर्यामलकांबुमिश्रितां। घटे निषिक्य प्रपिधाय संस्कृते।\nसधान्यकूपे निहितं यथाबलं निहंति मेहान् क्रमतो निष्ोवितम्॥ 34॥\nभावार्थ : हलदी को अच्छी तरह पीसकर आँवले के रस या काढे में मिलावंे। फिर उसे एक\nधूप आदि से संस्कृत घडे में डालकर उसका मँुह अच्छी तरह बाँधे। फिर धान से भरे हुए, गIे में (एक\nमहिने तक) रखें। फिर वहाँ अच्छी तरह संस्कृत होने के बाद निकालकर प्रमेही को सेवन करावें तो\nप्रमेह रोगदूर हो जाता है।\nनिशादि क्वाथ\nनिशां समुस्तात्रिफलां सुरेंधनम्। विपच्य निष्क्वाथमिह प्रयत्नत:।\nप्रपाय नित्यं कफमेहमागम-प्रणीतमार्गाद्विजिन्द्रियो जयेत्॥ 35॥\nभावार्थ : जिसने आगमोक्र मार्ग से, इन्द्रियों को जीत लिया है, एेसे प्रमेह रोगी को हलदी,\nनागरमोथा, त्रिफला, देवदारु  इनसे बनाये हुए कषाय को सदा पिलाकर कफप्रमेह को जीतना चाहिए।\nचंदनादि क्वाथ\nसचंदनेन्द्राशनतिंदुकद्रुमै:।    ़ारत्पयोवृ़ागणै:  फलत्रयै:।\nकृतं कषायं घनकल्कमिश्रितं सपायेत्पैत्तकमेहजातकान्॥ 36॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n164\nभावार्थ : प्रमेही रोगी के शरीर को तिल, अलसी व सरसों के तेल से स्नेहित (स्नेहनक्रिया)\nकरके नीम का रस व मेनफल के कषाय से वमन कराना चाहिए एवं विरेचन औषधियों द्वारा विरेचन\nकराना चाहिए।\nनिरूहबस्ति प्रयोग\nविरेचनानंतरमेव  तं  नरं।    निरूहयेच्चापि निरूहणैषधै:।\nगवांबुयुक्तैस्तिलतैलमिश्रितै-स्ततो विशुद्धांगममीभिराचरेत्॥ 32॥\nभावार्थ : विरेचन के अनंतर गोमूत्र व तिलतैल से मिश्रित निरूहण औषधियों के द्वारा निरूह\nबस्ति देनी चाहिए। उसके बाद उस शुद्ध अंग वाले को, निम्नलिखित पदाथोँ से उपचार करें।\nप्रमेही के लिए भोजय पदार्थ\nप्रियंगुकोद्रालकशालिपिष्टकै:।  सकंगुगोधूमयवान्नभोजनै:।\nकषायतिक्तै: कटुकैस्सहाढकी- कलायमुeैरपि भोजयेद्धिषक्॥ 33॥\nभावार्थ : प्रियंगु (फूलप्रियंगु) जंगली कोद्रव, शालिधानका आटा, कांगुनी धान, गेंहू, जै तथा\nकषायले, चरपरे कडुवे पदाथोँ के साथ एवं अरहर, मटर व मूंग का उसे भोजन करना चाहिए।\nआमलकारिष्ट\nनिशां चविचूणर्यामलकांबुमिश्रितां। घटे निषिक्य प्रपिधाय संस्कृते।\nसधान्यकूपे निहितं यथाबलं निहंति मेहान् क्रमतो निष्ोवितम्॥ 34॥\nभावार्थ : हलदी को अच्छी तरह पीसकर आँवले के रस या काढे में मिलावें। फिर उसे एक\nधूप आदि से संस्कृत घडे में डालकर उसका मँुह अच्छी तरह बाँधे। फिर धान से भरे हुए, गIे में (एक\nमहिने तक) रखें। फिर वहाँ अच्छी तरह संस्कृत होने के बाद निकालकर प्रमेही को सेवन करावें तो\nप्रमेह रोगदूर हो जाता है।\nनिशादि क्वाथ\nनिशां समुस्तात्रिफलां सुरेंधनम्। विपच्य निष्क्वाथमिह प्रयत्नत:।\nप्रपाय नित्यं कफमेहमागम-प्रणीतमार्गाद्विजिन्द्रियो जयेत्॥ 35॥\nभावार्थ : जिसने आगमोक्र मार्ग से, इन्द्रियों को जीत लिया है, ऐसे प्रमेह रोगी को हलदी,\nनागरमोथा, त्रिफला, देवदारु  इनसे बनाये हुए कषाय को सदा पिलाकर कफप्रमेह को जीतना चाहिए।\nचंदनादि क्वाथ\nसचंदनेन्द्राशनतदिुंकद्रुमै:।    क्षरत्पयोवृक्षगणै:  फलत्रयै:।\nकृतं कषायं घनकल्कमिश्रितं सपायेत्पैत्तकमेहजातकान्॥ 36॥"}
{"schema_version":"1.0","id":"page_237","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":237,"book_page":165,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n165\nभावार्थ : चंदन, जायफल, इंद्र, असन, तेंदुवृ़ा, पंच ़ीरीवृ़ा (बड, गूलर, पीपल, पाखर,\nशिरीष) त्रिफला इनसे बनाये हुए कषाय में नागरमोथा का कल्क मिलाकर पिलाने से पैत्तिक प्रमेह दूर\nहोता है।\nकपित्थादि क्वाथ\nकपिस्थबिल्वासनधावनीनिशा। हरीतका़ामलकार्जुनांघ्रिपै:।\nश्रितं कषायं प्रपिबेत् जितेन्द्रियो। जयेत्प्रमेहानखिलानुपद्रवै:॥ 37॥\nभावार्थ : कैथ, बेल, विजयसार, पिठवन, हलदी, हरड, बहेडा, आँवला, अैर अर्जुनवृ़ा की\nछाल से बनाये हुए कषाय को पीने से जितेन्द्रिय रोगी प्रमेह रोग को उपद्रव के साथ-साथ जीत लेता है।\nखर आदि के मलोपयोग\nखरोष्ट्रगोमाहिषवाजिनां शकृद्रसेन संमिश्रितपिष्टभ़ाणै:।\nतथैव तद्धस्मविगालितोदकप्रपानभोजैर्ययति प्रमेहवान्॥ 38॥\nभावार्थ : गधा, ऊंट, गाय, भैंस, घोडा इनके मलरस से मिश्रित शालि गेंहू आदि के आटे को\nखाने से एवं उसी मल को जलाकर बनाये हुए भस्म से छने हुए जल को पान भोजन में उपयोग करने\nपर प्रमेह रोग दूर होता है।\nत्रिाफला क्वाथ\nफलत्रिाकक्वाथघृतं शिलाजतु। प्रमाय मेहानखिलानशेषत:॥\nजयेत्प्रमेहान् सकलैरुपद्रवै:। सह प्रतीतान् पिटकाभिरन्वितान्॥ 39॥\nभावार्थ : त्रिफला, घी, शिलाजीत इनका क्वाथ बनाकर पिलावें, तो अनेक उपद्रवों से सहित\nएवं प्रमेह पिटकों से युक्र सर्वप्रमेह रोग को भी पूर्ण रूपेण जीत लेता है।\nप्रमेही के लिए विहार\nसदा श्रमामयासपरो     नरो   भवेदशोषमेहानपहर्तुमिच्छया।\nगजाश्वरोहैरखिलायुधक्रम-क्रियाविशोष्ै: परिधावनादिभि:॥ 40॥\nभावार्थ : प्रमेहरोग को नाश करने के लिए मनुष्य सदाकाल परिश्रम करने का अमयास करें।\nहाथी पर चढना, घोडे पर चढना, आयुध लाटी वगैरह चलाना व दैडना आदि क्रिया विशोषों से, श्रम\nहोता है। इसलिए प्रमेही को एेसी क्रियावों मंे प्रवृत्त होना चाहिए।\nकुलीन को प्रमेहजयार्थ क्रिया विशोष\nकुलीनमातँ धनहींनमद्धुतं।   प्रमेहिनं  साधु वदेदतिक्रमात्।\nमडंबघोषाकरपट्टणादिकान्। विह्त्य नित्यं व्रज तीर्थयात्राया॥ 41॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n165\nभावार्थ : चंदन, जायफल, इंद्र, असन, तेंदुवृक्ष, पंच क्षीरीवृक्ष (बड, गूलर, पीपल, पाखर,\nशिरीष) त्रिफला इनसे बनाये हुए कषाय में नागरमोथा का कल्क मिलाकर पिलाने से पैत्तिक प्रमेह दूर\nहोता है।\nकपित्थादि क्वाथ\nकपिस्थबिल्वासनधावनीनिशा। हरीतकाक्षमलकार्जुनांघ्रिपै:।\nश्रितं कषायं प्रपिबेत् जितेन्द्रियो। जयेत्प्रमेहानखिलानुपद्रवै:॥ 37॥\nभावार्थ : कैथ, बेल, विजयसार, पिठवन, हलदी, हरड, बहेडा, आँवला, और अर्जुनवृक्ष की\nछाल से बनाये हुए कषाय को पीने से जितेन्द्रिय रोगी प्रमेह रोग को उपद्रव के साथ-साथ जीत लेता है।\nखर आदि के मलोपयोग\nखरोष्ट्रगोमाहिषवाजिनां शकृद्रसेन संमिश्रितपिष्टभक्षणै:।\nतथैव तद्धस्मविगालितोदकप्रपानभोजैर्ययति प्रमेहवान्॥ 38॥\nभावार्थ : गधा, ऊंट, गाय, भैंस, घोडा इनके मलरस से मिश्रित शालि गेंहू आदि के आटे को\nखाने से एवं उसी मल को जलाकर बनाये हुए भस्म से छने हुए जल को पान भोजन में उपयोग करने\nपर प्रमेह रोग दूर होता है।\nत्रिाफला क्वाथ\nफलत्रिाकक्वाथघृतं शिलाजतु। प्रमाय मेहानखिलानशेषत:॥\nजयेत्प्रमेहान् सकलैरुपद्रवै:। सह प्रतीतान् पिटकाभिरन्वितान्॥ 39॥\nभावार्थ : त्रिफला, घी, शिलाजीत इनका क्वाथ बनाकर पिलावें, तो अनेक उपद्रवों से सहित\nएवं प्रमेह पिटकों से युक्त सर्वप्रमेह रोग को भी पूर्ण रूपेण जीत लेता है।\nप्रमेही के लिए विहार\nसदा श्रमामयासपरो     नरो   भवेदशोषमेहानपहर्तुमिच्छया।\nगजाश्वरोहैरखिलायुधक्रम-क्रियाविशोष्ै: परिधावनादिभि:॥ 40॥\nभावार्थ : प्रमेहरोग को नाश करने के लिए मनुष्य सदाकाल परिश्रम करने का अमयास करें।\nहाथी पर चढना, घोडे पर चढना, आयुध लाटी वगैरह चलाना व दैडना आदि क्रिया विशोषों से, श्रम\nहोता है। इसलिए प्रमेही को ऐसी क्रियावों में प्रवृत्त होना चाहिए।\nकुलीन को प्रमेहजयार्थ क्रिया विशोष\nकुलीनमातँ धनहींनमद्धुतं।   प्रमेहिनं  साधु वदेदतिक्तमात्।\nमडंबघोषाकरपट्टणादिकान्। विह्त्य नित्यं व्रज तीर्थ्यात्राया॥ 41॥"}
{"schema_version":"1.0","id":"page_238","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":238,"book_page":166,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n166\nभावार्थ : जिसका रोग कृच्छ्रसाधय है, एेसा प्रमेही यदि कुलीन हो एवं धनहीन हो तो उसे ग्राम\nनगरादिक को छोडकर पैदल तीर्थयात्रा करने के लिए कहें, जिससे उसे श्रम होता है।\nप्रमेहजयार्थ नीचकुलोत्पौा का क्रियाविशोष\nकुलेतर: कूपतटाकवापिका:। खनेत्तथा गां परिपालयेत्सदा।\nदिवैकबेलाप्रगृहतिभै़ाभुग्जलं पिबेeोगणपानमानितम्॥ 42॥\nभावार्थ : नीचकुलोत्पौा एवं निर्धन प्रमेही कुआँ, तालाब आदि को खोदें एवं उसे गाय-भैंस\nआदि को चराने के लिए कहें। भ़िावृत्ति से प्राप्त भोजन को दिन में एक बार खाना चाहिए तथा गायों\nको पीने लायक एेसा पानी पीना चाहिए।\nपिटिकोत्पत्ति\nयथोक्रमार्गाचरणैषधादिभि:।   क्रियाविहीनस्य  नरस्य  दुस्सहा:।\nअध:शरीरे विविधा विशोषतो। भवन्त्यथोक्रा: पिटिका: प्रमेहिण:॥ 43॥\nभावार्थ : उपरोक्र प्रकार से आहार, विहार, अैषध आदि द्वारा प्रमेह रोगी की चिकित्सा न\nकी जावे, तो उसके शरीर के निचले भाग में नाना प्रकार की दुस्सह पूर्वकथित पिटिकायें निकलती हैं।\nप्रमेहपिटिका चिकित्सा\nअतस्तु तासां प्रथमं जलायुका-निपातनाच्छोणितमो़ाणं हितम्।\nविरेचनं चापि सुती़णमाचरेन्मधुप्रमेही खलु दुर्विरिच्यते॥ 44॥\nभावार्थ : इसलिए सबसे पहले हितकर है कि उन पिटकों के ऊपर जोंक लगाकर रक्रमो़ाण\nकरना चाहिए उसके बाद ती़ण विरेचन कराना चाहिए। मधु प्रमेही को विरेचन कष्ट से होता है।\nविलयन पाचन योग\nसुसर्षपं मूलकबीजसंयुतं ।  स  सैंधवोष्णमिधुशिग्रुणा  सह॥\nकटुत्रिाकोष्णाखिलभेषजान्यपि। प्रपाचनान्यामविलायनानि च॥ 45॥\nदारणशोधनरोपणक्रिया\nप्रपीडनालेपनबंधनादिकान्    क्रियाविशोषानभिभूय यiलात्॥\nस्वयं प्रपक्वा: पिटिका भिषग्वरो। विदार्य संशोधनरोपणैर्जयेत् ॥46॥\nभावार्थ : पाचन करने वाले एवं आम विकार को नष्ट करने वाले सरसों, मूली का बीज,\nसैंधालवण, सेंजन व त्रिकटु इन अैषधियों से पीडन, आलेपन, बंधन आदि क्रियाओं को करनी चाहिए,\nजिससे वह पिटक स्वयं पक जाते हैं। जब वैद्य को उचित है कि उसका विदारण (चीरना) करें।\nतदनान्तर उस व्रण को स्वच्छ रखने वाले अैषधियों से संशोधन कर फिर व्रण भरकर आने योग्य\nअैषधियों से भरने का प्रयत्न करें।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n166\nभावार्थ : जिसका रोग कृच्छ्रसाध्य है, ऐसा प्रमेही यदि कुलीन हो एवं धनहीन हो तो उसे ग्राम\nनगरादिक को छोडकर पैदल तीर्थ्यात्रा करने के लिए कहें, जिससे उसे श्रम होता है।\nप्रमेहजयार्थ नीचकुलोत्पन्न का क्रियाविशोष\nकुलेतर: कूपतटाकवापिका:। खनेत्तथा गां परिपालयेत्सदा।\nदिवैकबेलाप्रगृहतिभैक्षभुग्जलं पिबेeोगणपानमानितम्॥ 42॥\nभावार्थ : नीचकुलोत्पन्न एवं निर्धन प्रमेही कुआँ, तालाब आदि को खोदें एवं उसे गाय-भैंस\nआदि को चराने के लिए कहें। भ़िावृत्ति से प्राप्त भोजन को दिन में एक बार खाना चाहिए तथा गायों\nको पीने लायक ऐसा पानी पीना चाहिए।\nपिटिकोत्पत्ति\nयथोक्रमार्गाचरणैषधादिभि:।   क्रियाविहीनस्य  नरस्य  दुस्सहा:।\nअध:शरीरे विविधा विशोषतो। भवन्त्यथोक्रा: पिटिका: प्रमेहिण:॥ 43॥\nभावार्थ : उपरोक्र प्रकार से आहार, विहार, औषध आदि द्वारा प्रमेह रोगी की चिकित्सा न\nकी जावे, तो उसके शरीर के निचले भाग में नाना प्रकार की दुस्सह पूर्वकथित पिटिकायें निकलती हैं।\nप्रमेहपिटिका चिकित्सा\nअतस्तु तासां प्रथमं जलायुका-निपातनाच्छोणितमोक्षणं हितम्।\nविरेचनं चापि सुती़णमाचरेन्मधुप्रमेही खलु दुर्विरिच्यते॥ 44॥\nभावार्थ : इसलिए सबसे पहले हितकर है कि उन पिटकों के ऊपर जोंक लगाकर रक्तमोक्षण\nकरना चाहिए उसके बाद ती़ण विरेचन कराना चाहिए। मधु प्रमेही को विरेचन कष्ट से होता है।\nविलयन पाचन योग\nसुसर्षपं मूलकबीजसंयुतं ।  स  सैंधवोष्णमिधुशिग्रुणा  सह॥\nकटुत्रिाकोष्णाखिलभेषजान्यपि। प्रपाचनान्यामविलायनानि च॥ 45॥\nदारणशोधनरोपणक्रिया\nप्रपीडनालेपनबंधनादिकान्    क्रियाविशोषानभिभूय यiलात्॥\nस्वयं प्रपक्वा: पिटिका भिषग्वरो। विदार्य संशोधनरोपणैर्जयेत् ॥46॥\nभावार्थ : पाचन करने वाले एवं आम विकार को नष्ट करने वाले सरसों, मूली का बीज,\nसैंधालवण, सेंजन व त्रिकटु इन औषधियों से पीडन, आलेपन, बंधन आदि क्रियाओं को करनी चाहिए,\nजिससे वह पिटक स्वयं पक जाते हैं। जब वैद्य को उचित है कि उसका विदारण (चीरना) करें।\nतदनान्तर उस व्रण को स्वच्छ रखने वाले औषधियों से संशोधन कर फिर व्रण भरकर आने योग्य\nऔषधियों से भरने का प्रयत्न करें।"}
{"schema_version":"1.0","id":"page_239","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":239,"book_page":167,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n167\nशोधन अैषधियाँ\nकरंजकांजीरनिशाससारिबा:। सिंनंबपाठाकटुरोहिणींगुदी॥\nसराजवृ़ोंद्रयवेंद्रवारुणी पटोलजातीव्र्रणशोधने हिता:॥ 47॥\nभावार्थ : करंज, जीरा, हल्दी, सारिब, नीम पाठा, कुटकी, इंगुद, अमलतास, इंद्रजै, इंद्रयन,\nजंगली परवल, चमेली, ये सब व्रणशोधन (पीप आदि निकलकर शुद्दि करने) में हितकर अैषधियाँ\nहैं।\nरोपण अैषधियाँ\nतिला: सलोघ्रा मधुकार्जुनत्वच:। पलाशदुग्धांघ्रिपसूतपल्लवा:॥\nकदंवजम्ब्बाम्रकपित्थतिंदुका:। समंग एते व्रणरोपणो हिता:॥ 48॥\nभावार्थ : तिल, लोध, मुलैठी, अर्जुनवृ़ा की छाल, पलाश (ढाक) ़ीरी वृ़ा (वड, गूलर,\nपीपल, पाखर, शिरीष) के कोंपल, कदंब, जामुन, आम, कैथ, तेंदु, मंजिष्ठा ये सब अैषधियाँ\nव्रणरोपण (भरने ) में हितकर है।\nरोपण वत्र्तिका\nसवज्रवृ़ार्ककुरंटकोद्धवै:।      पयोभिरात्ौस्सकरंजलांगलै:।\nससैंधवांकोलशिलान्वितै: कृता। निहंति वर्तिव्र्रणदुष्टनाडिका:॥ 49॥\nभावार्थ : दुष्ट नाडीव्रण में थोहर, अकैआ, कुरंटवृ़ा, इनके दूध व करंज, कलिहारी\nसैंधानमक, अंकोल, मेनशिल इनसे बनाइर् हुइर् बत्ी को व्रण पर रखने से, दुष्टव्रण, नाडीव्रण आदि नाश\nहोते हैं अर्थात् रोपण होते हैं।\nसद्योव्रण चिकित्सा\nविशोघय सद्यो व्रणवक्रपूरणं। घृतेन संरोपणकल्कितेन वा॥\nसुपिष्टयष्टीमधुकान्वितेन वा। ़ातोष्मण: संहरणार्थमिष्यते॥ 50॥\nभावार्थ : सद्योव्रण1 को अच्छी तरह धोकर, उसके मुख में घी (उपरोक्र) रोपण कल्क, अथवा\nमुलैठी के कल्क को जखम की गर्मी शांत करने के लिए भरना चाहिए।\nबंधनक्रिया\nसपौादानं परिवेष्टयेद्व्रणं।       सुसू़मवस्त्रावयवेन यत्नत:।\nस्वदोषदेहव्रणकालभावत: सदैव बद्दं समुपचारेद्धिषक्॥ 51॥\nभावार्थ : इस प्रकार व्रण में कल्क भरने के बाद, उसके ऊपर पत्ो रख कर, उस पर पतले कपडे\n1. शस्त्रा अस्त्रा आदि से अकस्मात् जो जरुम होता है, उसे सद्योव्रण कहते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n167\nशोधन औषधियाँ\nकरंजकांजीरनिशाससारिबा:। सनिंबपाठाकटुरोहिणींगुदी॥\nसराजवृक्षेंद्रयवेंद्रवारुणी पटोलजातीव्र्रणशोधने हिता:॥ 47॥\nभावार्थ : करंज, जीरा, हल्दी, सारिब, नीम पाठा, कुटकी, इंगुद, अमलतास, इंद्रजै, इंद्रयन,\nजंगली परवल, चमेली, ये सब व्रणशोधन (पीप आदि निकलकर शुद्धि करने) में हितकर औषधियाँ\nहैं।\nरोपण औषधियाँ\nतिला: सलोघ्रा मधुकार्जुनत्वच:। पलाशदुग्धांघ्रिपसूतपल्लवा:॥\nकदंवजम्ब्बाम्रकपित्थतदिुंका:। समंग एते व्रणरोपणो हिता:॥ 48॥\nभावार्थ : तिल, लोध, मुलैठी, अर्जुनवृक्ष की छाल, पलाश (ढाक) क्षीरी वृक्ष (वड, गूलर,\nपीपल, पाखर, शिरीष) के कोंपल, कदंब, जामुन, आम, कैथ, तेंदु, मंजिष्ठा ये सब औषधियाँ\nव्रणरोपण (भरने ) में हितकर है।\nरोपण वत्र्तिका\nसवज्रवृक्षर्ककुरंटकोद्धवै:।      पयोभिरात्ौस्सकरंजलांगलै:।\nससैंधवांकोलशिलान्वितै: कृता। निहंति वर्तिव्र्रणदुष्टनाडिका:॥ 49॥\nभावार्थ : दुष्ट नाडीव्रण में थोहर, अकैआ, कुरंटवृक्ष, इनके दूध व करंज, कलिहारी\nसैंधानमक, अंकोल, मेनशिल इनसे बनाई हुई बत्ी को व्रण पर रखने से, दुष्टव्रण, नाडीव्रण आदि नाश\nहोते हैं अर्थात् रोपण होते हैं।\nसद्योव्रण चिकित्सा\nविशोघय सद्यो व्रणवक्रपूरणं। घृतेन संरोपणकल्कितेन वा॥\nसुपिष्टयष्टीमधुकान्वितेन वा। क्षतोष्मण: संहरणार्थमिष्यते॥ 50॥\nभावार्थ : सद्योव्रण1 को अच्छी तरह धोकर, उसके मुख में घी (उपरोक्र) रोपण कल्क, अथवा\nमुलैठी के कल्क को जखम की गर्मी शांत करने के लिए भरना चाहिए।\nबंधनक्रिया\nसपन्नदानं परिवेष्टयेद्व्रणं।       सुसू़मवस्त्रावयवेन यत्नत:।\nस्वदोषदेहव्रणकालभावत: सदैव बद्धं समुपचारेद्धिषक्॥ 51॥\nभावार्थ : इस प्रकार व्रण में कल्क भरने के बाद, उसके ऊपर पत्ो रख कर, उस पर पतले कपडे\n1. शस्त्रा अस्त्रा आदि से अकस्मात् जो जरुम होता है, उसे सद्योव्रण कहते हैं।"}
{"schema_version":"1.0","id":"page_240","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":240,"book_page":168,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n168\nसे लपेटना चाहिए अर्थात् पट्टी बाँधनी चाहिए। स्व तत्तदोष, शरीर, व्रण, काल, भाव इत्यादि पर धयान\nदेते हुए, व्रण को हमेशा बाँध कर वैद्य चिकित्सा करें।\nबंधन पश्चात् क्रिया\nततो द्वितीयेःहनि बंधमो़ाणं। विधाय पूयं विनिवत्र्य पीडनै:।\nकषायधैतं व्रणमैषधै: पुन-र्विधाय बंधं विदधीत पूर्ववत्॥ 52॥\nभावार्थ : उसके बाद दूसरे दिन उस पट्टी को खोलकर पीडन क्रियाओं के द्वारा अर्थात् उस व्रण\nको अच्छी तरह दाबकर उसके पूय को निकालना चाहिए। फिर कषाय जल से धोकर पूर्ववत् अैषधि\nवगैरह लगाकर उसको बाँधना चाहिए।\nबंधनफल\nस बंधनात् शुधयति रोहतिव्रणो। मृदुत्वमायाति विवेदनो भवेत्।\nअतस्सदा बंधनमेव शोभनं व्रणोषु सर्वेष्वयमेव सत्क्रम:॥ 53॥\nभावार्थ : उपर्युक्र प्रकार से पट्टी बाँधने से वह फोडा शुद्द हो जाता है। भर जाता है, मुदु व\nवेदना रहित हो जाता है। इसलिए उसको बाँधना ही योग्य है। सर्व व्रण चिकित्सा में यही क्रम उपयुक्र\nहै।\nव्रण चिकित्सा समुच्चाय\nयथोक्रसद्धेषजवर्गसाधितं। कषायकल्काजयतिलोद्धवादिकं।\nविधीयते साधनसाधयवेदिना। विधानमत्सद्धुतदोषभेदत:॥ 54॥\nभावार्थ : रोग के साधय साधन भाव को जानने वाला वैद्य दोषों के बलाबल को देखकर पूर्व\nमें कहे हुए अैषधियों से साधित कषाय, कल्क, घृत व तैल आदि का यथोपयोग प्रयोग करें।\nशुद्द व रूढ व्रण ल़ाण\nस्थिरो निरस्रावपरो विवेदन:।  कपोतवर्णान्तयुतोःतिमांसल:॥\nव्रणस्स रोहत्यतिशुद्दल़ाण:। समस्सवर्णो भवति प्ररूढवान्॥55॥\nभावार्थ : जो व्रण स्थिर हो गया हो, जिससे पीप नहीं निकलता हो, वेदना रहित हो, व्रण के\nअंदर का भाग कपोत वर्ण से युक्र हो, अत्यन्त माँस से युक्र हो अर्थात् भरता आ रहा हो, तो, उसे शुद्द\nव्रण सम¤ाना चाहिए। शुद्द व्रण अवश्य भरता है। त्वचा के समतल व समान वर्ण होना यह रूढ (भरा\nहुआ) व्रण का ल़ाण है\nप्रमेह विमुक्र ल़ाण\nयदा प्रमेही विशदातितिक्रकं। सरू़ास़ारकदुष्णमूत्राकम्।\nकदाचिदल्पं विसृजेदनाविलं। तदा भवेन्मेहविहीनल़ाणम्॥ 56॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n168\nसे लपेटना चाहिए अर्थात् पट्टी बाँधनी चाहिए। स्व तत्तदोष, शरीर, व्रण, काल, भाव इत्यादि पर ध्यान\nदेते हुए, व्रण को हमेशा बाँध कर वैद्य चिकित्सा करें।\nबंधन पश्चात् क्रिया\nततो द्वितीयेःहनि बंधमोक्षणं। विधाय पूयं विनिवत्र्य पीडनै:।\nकषायधैतं व्रणमैषधै: पुन-र्विधाय बंधं विदधीत पूर्ववत्॥ 52॥\nभावार्थ : उसके बाद दूसरे दिन उस पट्टी को खोलकर पीडन क्रियाओं के द्वारा अर्थात् उस व्रण\nको अच्छी तरह दाबकर उसके पूय को निकालना चाहिए। फिर कषाय जल से धोकर पूर्ववत् औषधि\nवगैरह लगाकर उसको बाँधना चाहिए।\nबंधनफल\nस बंधनात् शुध्यति रोहतिव्रणो। मृदुत्वमायाति विवेदनो भवेत्।\nअतस्सदा बंधनमेव शोभनं व्रणोषु सर्वेष्वयमेव सत्क्रम:॥ 53॥\nभावार्थ : उपर्युक्त प्रकार से पट्टी बाँधने से वह फोडा शुद्ध हो जाता है। भर जाता है, मुदु व\nवेदना रहित हो जाता है। इसलिए उसको बाँधना ही योग्य है। सर्व व्रण चिकित्सा में यही क्रम उपयुक्त\nहै।\nव्रण चिकित्सा समुच्चाय\nयथोक्रसद्धेषजवर्गसाधितं। कषायकल्काजयतिलोद्धवादिकं।\nविधीयते साधनसाध्यवेदिना। विधानमत्सद्धुतदोषभेदत:॥ 54॥\nभावार्थ : रोग के साध्य साधन भाव को जानने वाला वैद्य दोषों के बलाबल को देखकर पूर्व\nमें कहे हुए औषधियों से साधित कषाय, कल्क, घृत व तैल आदि का यथोपयोग प्रयोग करें।\nशुद्ध व रूढ व्रण लक्षण\nस्थिरो निरस्रावपरो विवेदन:।  कपोतवर्णान्तयुतोःतिमांसल:॥\nव्रणस्स रोहत्यतिशुद्धलक्षण:। समस्सवर्णो भवति प्ररूढवान्॥55॥\nभावार्थ : जो व्रण स्थिर हो गया हो, जिससे पीप नहीं निकलता हो, वेदना रहित हो, व्रण के\nअंदर का भाग कपोत वर्ण से युक्त हो, अत्यन्त माँस से युक्त हो अर्थात् भरता आ रहा हो, तो, उसे शुद्ध\nव्रण समझाना चाहिए। शुद्ध व्रण अवश्य भरता है। त्वचा के समतल व समान वर्ण होना यह रूढ (भरा\nहुआ) व्रण का लक्षण है\nप्रमेह विमुक्त लक्षण\nयदा प्रमेही विशदातितिक्तकं। सरूक्षसक्षरकदुष्णमूत्राकम्।\nकदाचिदल्पं विसृजेदनाविलं। तदा भवेन्मेहविहीनलक्षणम्॥ 56॥"}
{"schema_version":"1.0","id":"page_241","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":241,"book_page":169,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n169\nभावार्थ : जब प्रमेही विशद, अति कडुआ, रू़ा, ़ार व मंदोष्ण (थोडा गरम) व निर्मल\nगंदला रहित मूत्र को कभी-कभी थोडा-थोडा विसर्जन करता हो, तब उसे प्रमेह रोग से वियुक्र सम¤ाना\nचाहिए।\nप्रमेह पिडिका का उपसंहार\nएवं  सर्वमुदीरितं  व्रणमिमं  रात्वा   भिषक्छोधनै:।\nशोघयं  शुद्दतरं  च  रोपणयुतै:।  कल्कै:  कषायैरपि॥\n़ाराणयैषधशस्त्रकर्मसहितैर्यो   येन  साधयो भवे-\nत्ोनैवात्रा  विधीयते  विधिरयं  विश्वामयेष्वादरात्॥ 57॥\nभावार्थ : इस प्रकार उपर्युक्र सर्व प्रकार के व्रण व उनके भेद को जानकर कुशल वैद्य को उचित\nहै कि वह शोधन प्रयोगों के द्वारा उन व्रणों का शोधन करे। जब व्रण शुद्द हो जाये तब कषाय, कल्क\nआदि रोपण प्रयोगों के द्वारा रोपण करना चाहिए एवं ़ार, अैषधि, शस्त्रकर्म आदि प्रयोग जो जिससे\nसाधय हों, उसका उपयोग करना चाहिए।\nकुष्ठरोगाधिकार:\nकुष्ठं  दुष्टसमस्तदोषजनितं   सामान्यतो  ल़ाणै:॥\nदोषाणां      गुणमुरुयभेदरचितैरष्टादशात्मान्यपि1॥\nतान्यत्रामयल़ाणै: प्रतिविधानाद्यै:     सरिष्टक्रमै:।\nसाधयासाधयविचारणापरिणतैर्व़यामि  सं़ोपत:॥ 58॥\nभावार्थ : कुष्ठ सामान्य रूप से दूषित वात पित्त कफ (त्रिदोष) से उत्पौा होता है। फिर भी\nदोषों के गैण मुरुय भेदों से उत्पौा ल़ाणों से युक्र है। इसलिए मरणचिह्व व साधयासाधय विचार सहित\nयहाँ पर सं़ोप से कहेंगे।\nकुष्ठ की संप्राप्ति\nआचारतोःपथयनिमित्ततो वा, दुष्टोःनिल: कुपितपित्तकफै विगृह्य।\nय ि़ापत्युछ्रितदोषभेदात्तत्रौव कुष्ठमतिकष्टतरं करोति॥ 59॥\nभावार्थ : दुष्ट आचार (देव, गुरु, शास्त्र की निन्दा आदि) से अथवा अपथय सेवन से,\nदूषितवात, कुपित कफ पित्त को लेकर, जिस स्थान में ़ोपण करता है, अर्थात् रुक जाता है उसी स्थान\nमें, उद्रिक्र दोषों के अनुसार अति कष्टदायक, दुष्ट कुष्ठ की उत्पत्ति होती है।\n1. न्यात्मकै इति पाठांतरं","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n169\nभावार्थ : जब प्रमेही विशद, अति कडुआ, रूक्ष, क्षर व मंदोष्ण (थोडा गरम) व निर्मल\nगंदला रहित मूत्र को कभी-कभी थोडा-थोडा विसर्जन करता हो, तब उसे प्रमेह रोग से वियुक्त समझाना\nचाहिए।\nप्रमेह पिडिका का उपसंहार\nएवं  सर्वमुदीरितं  व्रणमिमं  रात्वा   भिषक्छोधनै:।\nशोघयं  शुद्धतरं  च  रोपणयुतै:।  कल्कै:  कषायैरपि॥\nक्षराणयैषधशस्त्रकर्मसहितैर्यो   येन  साध्यो भवे-\nत्ोनैवात्रा  विधीयते  विधिरयं  विश्वामयेष्वादरात्॥ 57॥\nभावार्थ : इस प्रकार उपर्युक्त सर्व प्रकार के व्रण व उनके भेद को जानकर कुशल वैद्य को उचित\nहै कि वह शोधन प्रयोगों के द्वारा उन व्रणों का शोधन करे। जब व्रण शुद्ध हो जाये तब कषाय, कल्क\nआदि रोपण प्रयोगों के द्वारा रोपण करना चाहिए एवं क्षर, औषधि, शस्त्रकर्म आदि प्रयोग जो जिससे\nसाध्य हों, उसका उपयोग करना चाहिए।\nकुष्ठरोगाधिकार:\nकुष्ठं  दुष्टसमस्तदोषजनितं   सामान्यतो  लक्षणै:॥\nदोषाणां      गुणमुख्यभेदरचितैरष्टादशात्मान्यपि1॥\nतान्यत्रामयलक्षणै: प्रतिविधानाद्यै:     सरिष्टक्रमै:।\nसाध्यासाध्यविचारणापरिणतैर्व़यामि  संक्षेपत:॥ 58॥\nभावार्थ : कुष्ठ सामान्य रूप से दूषित वात पित्त कफ (त्रिदोष) से उत्पन्न होता है। फिर भी\nदोषों के गैण मुख्य भेदों से उत्पन्न लक्षणों से युक्त है। इसलिए मरणचिह्न व साध्यासाध्य विचार सहित\nयहाँ पर संक्षेप से कहेंगे।\nकुष्ठ की संप्राप्ति\nआचारतोःपथ्यनिमित्ततो वा, दुष्टोःनिल: कुपितपित्तकफै विगृह्य।\nय क्षिपत्युछ्रितदोषभेदात्तत्रौव कुष्ठमतिकष्टतरं करोति॥ 59॥\nभावार्थ : दुष्ट आचार (देव, गुरु, शास्त्र की निन्दा आदि) से अथवा अपथ्य सेवन से,\nदूषितवात, कुपित कफ पित्त को लेकर, जिस स्थान में क्षेपण करता है, अर्थात् रुक जाता है उसी स्थान\nमें, उद्रिक्त दोषों के अनुसार अति कष्टदायक, दुष्ट कुष्ठ की उत्पत्ति होती है।\n1. न्यात्मकै इति पाठांतरं"}
{"schema_version":"1.0","id":"page_242","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":242,"book_page":170,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n170\nकुष्ठ का पूर्वरूप\nप्रस्वेदनास्वेदनरोमहर्षा -  स्सुप्तत्वकृष्णरुधिरातिगुरुत्वकंडू:।\nपारुष्यविस्पंदनरूपकाणि। कुष्ठे भविष्यति सति प्रथमं भवंति॥ 60॥\nभावार्थ : अत्यधिक पसीना आना, बिल्कुल पसीना नहीं आना, रोमांच, छूने से मालूम नहीं\nहोना, रक्र (खून) काला हो जाना, शरीर अत्यन्त भारी हो जाना, खाज चलना, कठिनता होना व कंपन\nये सब कुष्ठ के पूर्वरूप हैं।\nसप्तमहाकुष्ठ\nवातोद्धवं कृष्ठमिहारुणारुयं।   विस्फोटनैररुणवर्णयुतैस्सतोदै:।\nपित्तात्कपालव्र्यकजिह्विकाच्चाैदुंबरं स्फुरितकाकनकं सदाहम्॥ 61॥\nभावार्थ : अरुण कुष्ठ वात से उत्पौा होता है, जो दर्द सहित लालवर्ण के फफोलों से युक्र होता\nहै। श्रष्य कपाल, जिह्वा, अैदुंबर, काकनक ये चार कुष्ठ पित्त से उत्पौा होते हैं।\nशलेष्मोद्धवं दद्रुसपुणडरीकं। कणडूयुताधिकसितं बहुलं चिरोत्थम्॥\nधातुप्रवेशादधिकादसाधयात्। कुष्ठानि सप्त कथितानि महांति लोके॥ 62॥\nभावार्थ : कफ से दद्रु अैर पुणडरीक एेसे दो कुष्ठ उत्पौा होते है जो अधिक खुजली, श्वेतवर्ण\nयुक्र, मोटा, बहुत दिनों से चले आने वाले होते हैं। ये सब कुष्ठ धातुवों में प्रविष्ट होने से अधिकतर\nअसाधय होने से ये सात प्रकारके कुष्ठ महाकुष्ठ कहे गए है।\n़ुद्रकुष्ठ\n़ुद्राणयरुष्कुष्ठमिहापि सिधम।  शलेष्मान्वितं रक्रतया सहस्रम्॥\nप्रदिष्टरूपेःद्धुतकणडुराणि श्वेतं तनुत्वचि भवंपरुषं च सिधम॥ 63॥\nभावार्थ : शलेष्म व रक्रभेद से ़ुद्रकुष्ठ में हजारों भेद होते हैं, उनमें से अरुष्कुष्ठ, सिधमकुष्ठ\nइन दोनों में कफ प्रधान होता है। जिसमें अत्यधिक खाज चले, शरीर के चमडे सफेद हो जायें एवं कठिन\nहो जाये, उसे सिधम कुष्ठ कहते हैं।\nरकशकुष्ठल़ाण\nनिस्राववत्य: पिटका: शरीरे।  नश्यंति  ता: प्रतिदिनं च पुनर्भवंति।\nकणडूयुता: सू़मबहुप्रकारा: स्निग्धा: कफादधिकृता रकशोति दृष्टा:॥ 64॥\nभावार्थ : जिनसे पूय नहीं निकलते हों एेसी बहुत-सी फँुिंसयाँ शरीर में रोज उत्पौा होती है\nव रोज नष्ट होती है। उनमें खाज चलती है। वे सू़म व अनेक प्रकार से होता है। स्निग्ध गुण से युक्र\nएवं कफ से उत्पौा होने से उसे रकश कहते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n170\nकुष्ठ का पूर्वरूप\nप्रस्वेदनास्वेदनरोमहर्षा -  स्सुप्तत्वकृष्णरुधिरातिगुरुत्वकंडू:।\nपारुष्यविस्पंदनरूपकाणि। कुष्ठे भविष्यति सति प्रथमं भवंति॥ 60॥\nभावार्थ : अत्यधिक पसीना आना, बिल्कुल पसीना नहीं आना, रोमांच, छूने से मालूम नहीं\nहोना, रक्त (खून) काला हो जाना, शरीर अत्यन्त भारी हो जाना, खाज चलना, कठिनता होना व कंपन\nये सब कुष्ठ के पूर्वरूप हैं।\nसप्तमहाकुष्ठ\nवातोद्धवं कृष्ठमिहारुणाख्यं।   विस्फोटनैररुणवर्णयुतैस्सतोदै:।\nपित्तात्कपालव्र्यकजिह्विकाच्चाैदुंबरं स्फुरितकाकनकं सदाहम्॥ 61॥\nभावार्थ : अरुण कुष्ठ वात से उत्पन्न होता है, जो दर्द सहित लालवर्ण के फफोलों से युक्त होता\nहै। ऋष्य कपाल, जिह्वा, औदुंबर, काकनक ये चार कुष्ठ पित्त से उत्पन्न होते हैं।\nश्लेष्मोद्धवं दद्रुसपुणडरीकं। कणडूयुताधिकसितं बहुलं चिरोत्थम्॥\nधातुप्रवेशादधिकादसाध्यात्। कुष्ठानि सप्त कथितानि महांति लोके॥ 62॥\nभावार्थ : कफ से दद्रु और पुणडरीक ऐसे दो कुष्ठ उत्पन्न होते है जो अधिक खुजली, श्वेतवर्ण\nयुक्त, मोटा, बहुत दिनों से चले आने वाले होते हैं। ये सब कुष्ठ धातुवों में प्रविष्ट होने से अधिकतर\nअसाध्य होने से ये सात प्रकारके कुष्ठ महाकुष्ठ कहे गए है।\nक्षुद्रकुष्ठ\nक्षुद्राणयरुष्कुष्ठमिहापि सिधम।  श्लेष्मान्वितं रक्ततया सहस्रम्॥\nप्रदिष्टरूपेःद्धुतकणडुराणि श्वेतं तनुत्वचि भवंपरुषं च सिधम॥ 63॥\nभावार्थ : श्लेष्म व रक्तभेद से क्षुद्रकुष्ठ में हजारों भेद होते हैं, उनमें से अरुष्कुष्ठ, सिधमकुष्ठ\nइन दोनों में कफ प्रधान होता है। जिसमें अत्यधिक खाज चले, शरीर के चमडे सफेद हो जायें एवं कठिन\nहो जाये, उसे सिधम कुष्ठ कहते हैं।\nरकशकुष्ठलक्षण\nनिस्राववत्य: पिटका: शरीरे।  नश्यंति  ता: प्रतिदिनं च पुनर्भवंति।\nकणडूयुता: सू़मबहुप्रकारा: स्निग्धा: कफादधिकृता रकशोति दृष्टा:॥ 64॥\nभावार्थ : जिनसे पूय नहीं निकलते हों ऐसी बहुत-सी फँुसिंयाँ शरीर में रोज उत्पन्न होती है\nव रोज नष्ट होती है। उनमें खाज चलती है। वे सू़म व अनेक प्रकार से होता है। स्निग्ध गुण से युक्त\nएवं कफ से उत्पन्न होने से उसे रकश कहते हैं।"}
{"schema_version":"1.0","id":"page_243","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":243,"book_page":171,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n171\nकुष्ठ में दोषों की प्रधानता\nवातान्महैकं परिसर्पमेकं पित्तादतोःन्यदवशिष्टच्यमिह त्रिादोष्यम्।\nदेहेःखिले ताडनभेदनत्वक्-संकोचनं महति कुष्ठपरे तथैकं॥ 65॥\nभावार्थ : वात से महाकुष्ठ उत्पौा होता है। पित्त से परिसर्प व अन्य कुष्ठ होते हैं। बाकी के\nसब त्रिदोष से उत्पौा होते हैं। महाकुष्ठ से युक्र रोगी के शरीर में ताडन-भेदन, त्वक्संकोचन आदि\nल़ाण होते हैं।\nएक विचर्चि विपदिका कुष्ठ ल़ाण\nकृत्स्नं   शरीरं   घनकृष्णवणँ।   तोदान्वितं   समुपयत्यरुणप्रभं वा।\nदह्या:सदापाणितले विचर्चि:। पादद्वये भवति सैव विपादिकारव्या॥ 66॥\nभावार्थ : जिसमें सारा शरीर काला वर्ण अथवा लाल हो जाता है एवं शरीर में दर्द, सुइर् चुभने\nजैसी पीडा होती है, वह भी एक कुष्ठ है। जिससे करतल में जलन उत्पौा होती है, उसे विचर्चि कहते\nहैं यदि दोनों पादतलों में जलन उत्पौा करें तो उसे विपादिका कुष्ठ कहते हैं।\nपरिसर्प विसर्पण कुष्ठ ल़ाण\nपित्तात्सदाहा:पिटकास्सुतीव्रा:। स्रावान्वितास्सरुधिरा: परिसर्पमाहु:।\nसोष्णं समंतात्परिसर्पते य-त्ी़णं विसपर्णमिति प्रवदंति तजरा:॥ 67॥\nभावार्थ : पित्त से जलनसहित, तीव्र पूय व रक्र निकलने वाले पिटक जिसमें होते हैं, उसे\nपरिसर्प कहते हैं जो कि उष्ण रहता है अैर सारे शरीर में फै लता है। जो ती़ण रहता है, उसे विसर्पण\nकहते हैं।\nकिटिभपामाकच्छुल़ाण\nसस्रावसुस्निग्धमतीवकृष्णं   सन्मणडलं     किटिभमाहुरतिप्रगल्भा:।\nऊष्मान्वितं शोषयुतं  सतोदं  पाणयोस्तले प्रबलचर्मदलं वदंति॥ 68॥\nपामेति कंडूप्रबला: सपूयतीव्रोष्मिका: पिटिकिका: पदयुग्मजाता:।\nपाणयो: स्फिचो: संभवति प्रभूता। या सैव कच्छुरिति शास्त्रविदोपदिष्टा॥ 69॥\nभावार्थ : स्रावसहित, स्निग्ध अत्यन्त काला व मंडल सहित कुष्ठ को किटिम कहते हैं।\nकरतल में जो कुष्ठ होता है उष्णता, शोष व तुदन जैसी दर्द से युक्र होता है, उसे चर्मदल कुष्ठ कहते\nहै। जिसमें तीव्र खाज चलती हो, पीप का स्राव होता हो, तीव्र उष्णता से युक्र हो, एेसे दोनों पादों में\nउत्पौा होने वाली पिटिकाओं को पामाकुष्ठ कहते हैं। वही यदि हाथ व चूतड में पैदा हो तो उसे आयुर्वेद\nशास्त्ररा विद्वान् कच्छु कहते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n171\nकुष्ठ में दोषों की प्रधानता\nवातान्महैकं परिसर्पमेकं पित्तादतोःन्यदवशिष्टच्यमिह त्रिादोष्यम्।\nदेहेःखिले ताडनभेदनत्वक्-संकोचनं महति कुष्ठपरे तथैकं॥ 65॥\nभावार्थ : वात से महाकुष्ठ उत्पन्न होता है। पित्त से परिसर्प व अन्य कुष्ठ होते हैं। बाकी के\nसब त्रिदोष से उत्पन्न होते हैं। महाकुष्ठ से युक्त रोगी के शरीर में ताडन-भेदन, त्वक्संकोचन आदि\nलक्षण होते हैं।\nएक विचर्चि विपदिका कुष्ठ लक्षण\nकृत्स्नं   शरीरं   घनकृष्णवणँ।   तोदान्वितं   समुपयत्यरुणप्रभं वा।\nदह्या:सदापाणितले विचर्चि:। पादद्वये भवति सैव विपादिकारव्या॥ 66॥\nभावार्थ : जिसमें सारा शरीर काला वर्ण अथवा लाल हो जाता है एवं शरीर में दर्द, सुई चुभने\nजैसी पीडा होती है, वह भी एक कुष्ठ है। जिससे करतल में जलन उत्पन्न होती है, उसे विचर्चि कहते\nहैं यदि दोनों पादतलों में जलन उत्पन्न करें तो उसे विपादिका कुष्ठ कहते हैं।\nपरिसर्प विसर्पण कुष्ठ लक्षण\nपित्तात्सदाहा:पिटकास्सुतीव्रा:। स्रावान्वितास्सरुधिरा: परिसर्पमाहु:।\nसोष्णं समंतात्परिसर्पते य-त्ी़णं विसपर्णमिति प्रवदंति तजरा:॥ 67॥\nभावार्थ : पित्त से जलनसहित, तीव्र पूय व रक्त निकलने वाले पिटक जिसमें होते हैं, उसे\nपरिसर्प कहते हैं जो कि उष्ण रहता है और सारे शरीर में फै लता है। जो ती़ण रहता है, उसे विसर्पण\nकहते हैं।\nकिटिभपामाकच्छुलक्षण\nसस्रावसुस्निग्धमतीवकृष्णं   सन्मणडलं     किटिभमाहुरतिप्रगल्भा:।\nऊष्मान्वितं शोषयुतं  सतोदं  पाणयोस्तले प्रबलचर्मदलं वदंति॥ 68॥\nपामेति कंडूप्रबला: सपूयतीव्रोष्मिका: पिटिकिका: पदयुग्मजाता:।\nपाणयो: स्फिचो: संभवति प्रभूता। या सैव कच्छुरिति शास्त्रविदोपदिष्टा॥ 69॥\nभावार्थ : स्रावसहित, स्निग्ध अत्यन्त काला व मंडल सहित कुष्ठ को किटिम कहते हैं।\nकरतल में जो कुष्ठ होता है उष्णता, शोष व तुदन जैसी दर्द से युक्त होता है, उसे चर्मदल कुष्ठ कहते\nहै। जिसमें तीव्र खाज चलती हो, पीप का स्राव होता हो, तीव्र उष्णता से युक्त हो, ऐसे दोनों पादों में\nउत्पन्न होने वाली पिटिकाओं को पामाकुष्ठ कहते हैं। वही यदि हाथ व चूतड में पैदा हो तो उसे आयुर्वेद\nशास्त्ररा विद्वान् कच्छु कहते हैं।"}
{"schema_version":"1.0","id":"page_244","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":244,"book_page":172,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n172\nअसाधय कुष्ठ\nअन्यत्किलासारुयमपीहकुष्ठं  कुष्ठात्परं  त्रिाविधदोषकृतं  स्वरूपम्॥\nत्वक्स्थं निरास्रावि विपाणडुरं त-त्तद्वर्णमाप्त सहजं च न सिद्दिमेति॥ 70॥\nभावार्थ : किलास व त्रिदोषोत्पौाकुष्ठ एवं स्रावरहित, पाणडुवर्ण युक्र, एेसे त्वचा में स्थित,\nतथा जो सहज(जन्म के साथ होने वाले) कुष्ठ ये सब असाधय होते हैं।\nवातपित्त प्रधान कुष्ठ ल़ाण\nत्वग्नाशशोषस्वरभंगुराद्या:। स्वापे भवंत्यनिलकुष्ठमहाविकारा:।\nभ्रूकर्णनासा़ातिरि़ाराग:। पादंागुलीपतनस़ातमेव पित्तात्॥ 71॥\nभावार्थ : वातजकुष्ठ में त्वचा का स्वाप (स्पर्श रान शून्य होना) शोष, स्वरभंग व निद्राभंग\nआदि विकार होते हैं। भ्रू, कान, नाक में जखम होना, आँखंे लाल होना, पैर के अंगुलियों का गलना\nव जखम होना ये विकार पैत्तिक कुष्ठ में होते हैं।\nकफ प्रधान, वत्वक्स्थ कुष्ठल़ाण\nकुष्ठ में कफ का ल़ाण\nसस्रावकणडूगुरुगात्रतांग-शैत्यं    सशोफमखिलानि कफोद्धवानि।\nरूपाणयमून्यत्र भवंति कुष्ठे। त्वक्स्थे स्ववर्णविपरीतविरू़ाणं स्यात्॥ 72॥\nभावार्थ : स्राव होना, खुजली चलना, शरीर भारी होना, शीत व सूजन होना ये सब ल़ाण\nकफज कुष्ठ में होते हैं। त्वचा में स्थित कुष्ठ में त्वचा से विपरीत वर्ण व रू़ाण होता है।\nरक्रमांसगत कुष्ठ ल़ाण\nप्रस्वेदनास्वापविरूपशोफा। रक्राश्रिते निखिलकुष्ठविकारनाम्नि॥\nस्राघान्विता: स्फोटगणास्ुतीव्रा:। संधिष्वतिप्रबलर्मासगतोरुकुष्ठे॥ 73॥\nभावार्थ : अधिक पसीना आना, अंग में स्पर्श रान शून्य होना विरूप व सूजन उत्पौा होना, यह\nसब रक्राश्रित कुष्ठ में होने वाले ल़ाण हैं। मांसगत प्रबल कुष्ठ मे स्रावयुक्र तीव्र फफोले उठते हैं।\nमेद सिरा स्नायु गत कुष्ठ ल़ाण\nकैव्यं ़ातस्यापि विसर्पणत्व-मंग़ातिं गमनविघनमिहावसादम्।\nमेदस्सिरास्नायुगतं हि कुष्ठं। दुष्टव्रणत्वमपि कष्टतरं करोति॥ 74॥\nभावार्थ : मेद, शिरा व स्नायुगत कुष्ठ में हाथ में लंगडापना, जखम, फैलना, शरीर ़ाति, चलने\nमें विघन, अंगग्लानि व दुष्टव्रण आदि अनेक विकार होते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n172\nअसाध्य कुष्ठ\nअन्यत्किलासाख्यमपीहकुष्ठं  कुष्ठात्परं  त्रिाविधदोषकृतं  स्वरूपम्॥\nत्वक्स्थं निरास्रावि विपाणडुरं त-त्तद्वर्णमाप्त सहजं च न सिद्धिमेति॥ 70॥\nभावार्थ : किलास व त्रिदोषोत्पन्नकुष्ठ एवं स्रावरहित, पाणडुवर्ण युक्त, ऐसे त्वचा में स्थित,\nतथा जो सहज(जन्म के साथ होने वाले) कुष्ठ ये सब असाध्य होते हैं।\nवातपित्त प्रधान कुष्ठ लक्षण\nत्वग्नाशशोषस्वरभंगुराद्या:। स्वापे भवंत्यनिलकुष्ठमहाविकारा:।\nभ्रूकर्णनासाक्षतिरक्षिराग:। पादांगुलीपतनसक्षतमेव पित्तात्॥ 71॥\nभावार्थ : वातजकुष्ठ में त्वचा का स्वाप (स्पर्श रान शून्य होना) शोष, स्वरभंग व निद्राभंग\nआदि विकार होते हैं। भ्रू, कान, नाक में जखम होना, आँखें लाल होना, पैर के अंगुलियों का गलना\nव जखम होना ये विकार पैत्तिक कुष्ठ में होते हैं।\nकफ प्रधान, वत्वक्स्थ कुष्ठलक्षण\nकुष्ठ में कफ का लक्षण\nसस्रावकणडूगुरुगात्रतांग-शैत्यं    सशोफमखिलानि कफोद्धवानि।\nरूपाणयमून्यत्र भवंति कुष्ठे। त्वक्स्थे स्ववर्णविपरीतविरूक्षणं स्यात्॥ 72॥\nभावार्थ : स्राव होना, खुजली चलना, शरीर भारी होना, शीत व सूजन होना ये सब लक्षण\nकफज कुष्ठ में होते हैं। त्वचा में स्थित कुष्ठ में त्वचा से विपरीत वर्ण व रूक्षण होता है।\nरक्तमांसगत कुष्ठ लक्षण\nप्रस्वेदनास्वापविरूपशोफा। रक्ताश्रिते निखिलकुष्ठविकारनाम्नि॥\nस्राघान्विता: स्फोटगणास्ुतीव्रा:। संधिष्वतिप्रबलर्मासगतोरुकुष्ठे॥ 73॥\nभावार्थ : अधिक पसीना आना, अंग में स्पर्श रान शून्य होना विरूप व सूजन उत्पन्न होना, यह\nसब रक्ताश्रित कुष्ठ में होने वाले लक्षण हैं। मांसगत प्रबल कुष्ठ मे स्रावयुक्त तीव्र फफोले उठते हैं।\nमेद सिरा स्नायु गत कुष्ठ लक्षण\nकैव्यं क्षतस्यापि विसर्पणत्व-मंग़ातिं गमनविघनमिहावसादम्।\nमेदस्सिरास्नायुगतं हि कुष्ठं। दुष्टव्रणत्वमपि कष्टतरं करोति॥ 74॥\nभावार्थ : मेद, शिरा व स्नायुगत कुष्ठ में हाथ में लंगडापना, जखम, फैलना, शरीर क्षति, चलने\nमें विघन, अंगग्लानि व दुष्टव्रण आदि अनेक विकार होते हैं।"}
{"schema_version":"1.0","id":"page_245","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":245,"book_page":173,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n173\nमज्जास्थिगत कुष्ठल़ाण\nती़णाि़ारोगक्रिमिसंभवपाटनाद्या। नासास्वऱातिरपि प्रबला विकारा:॥\nमज्जास्थिसंप्राप्तमहोग्रकुष्ठे ते पूर्वपूर्वकथिताशच भवंति पशचात्॥ 75॥\nभावार्थ : मज्जा व अस्थिगत भयंकर कुष्ठ में ती़ण इ़ारोग, क्रिमियों की उत्पत्ति, फूटना,\nनाक में जखम, स्वरभंग आदि प्रबल विकार होते हैं एवं पूर्व धातुगत कुष्ठ के ल़ाण उत्तरोत्तर कुष्ठों\nमें पाये जाते हैं।\nकुष्ठ का साधयासाधय विचार\nत्वग्रक्रमांसाशिचतमेव कुष्ठं।  साधयं विधानं विहितैषधस्य।\nमेदोगतं याप्यमतोन्यदिष्टं। कुष्ठं कनिष्ठमिति सत्परिवर्जनीयम्॥ 76॥\nभावार्थ : त्वचा, रक्र मांस में आश्रित कुष्ठ में अैषधि प्रयोग करें तो साधय है। मेदोगत कुष्ठ\nयाप्य है। शोष कुष्ठ असाधय सम¤ाकर छोडें।\nअसाधय कुष्ठ\nयत्पुणडरीकं सितपज्ञतुल्यं। बंधूकपुष्पसदृशं कनकावभासम्।\nबिंबोपमं काकणकं सपित्तं। तद्वर्जयेदुदितजन्मत एव जातम् ॥ 77॥\nभावार्थ : जो सफेद कमल के समान रहने वाला पुणडरीक कुष्ठ है, बंधूक पुष्प व सोने के\nसमान एवं बिंबफल के समान जिसका वर्ण है, एेसे पित्त सहित काकनक एवं जन्मगत कुष्ठ असाधय\nसम¤ाकर छोडना चाहिए।\nअसाधय कुष्ठ वरिष्ठ\nयत्कुष्ठिदुष्टार्तवशुक्रजाता-पत्यं भवेदधिककुष्ठिगतं त्वसाधयम्॥\nरिष्टं भवेत्ीव्रतराि़ारोग-नष्टस्वरव्रणमुखो गलितप्रपूयम्॥ 78॥\nभावार्थ : कुष्ठरोग युक्र माता-पितरों के, दूषित रजोवीर्य के सम्बन्ध से उत्पौा संतान अधिक\nकुष्ठी हो तो उसे असाधय सम¤ाना चाहिए। तीव्र इ़ारोग, स्वरभंग व व्रणों से पूय निकलना यह कुष्ठ\nमें रिष्ट (मरणचिह्व) है।\nकुष्ठी के लिए अपथय पदार्थ\nकुष्ठी  सदा दुग्धदधी़ुजात -  निष्पावमाषतिलतैलकुलत्थवगँ।\nपिष्टालसांद्राम्लफलानि सवँ। मांसं त्यजेल्लवणपुष्टिकराौापानम्॥ 79॥\nभावार्थ : दूध, दही, शक्कर, गुड आदि इ़ु रसोत्पौा पदार्थ, सेम, उडद, तिल, तैल, कुलथी,\nआटे का पदार्थ व घन पदार्थ, फल, माँस, लवण एवं पुष्टिकर अौापान आदि कुष्ठ रोग वाला ग्रहण\nनहीं करें।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n173\nमज्जास्थिगत कुष्ठलक्षण\nती़णाक्षिरोगक्रिमिसंभवपाटनाद्या। नासास्वरक्षातिरपि प्रबला विकारा:॥\nमज्जास्थिसंप्राप्तमहोग्रकुष्ठे ते पूर्वपूर्वकथिताश्च भवंति पश्चात्॥ 75॥\nभावार्थ : मज्जा व अस्थिगत भयंकर कुष्ठ में ती़ण इक्षरोग, क्रिमियों की उत्पत्ति, फूटना,\nनाक में जखम, स्वरभंग आदि प्रबल विकार होते हैं एवं पूर्व धातुगत कुष्ठ के लक्षण उत्तरोत्तर कुष्ठों\nमें पाये जाते हैं।\nकुष्ठ का साध्यासाध्य विचार\nत्वग्रक्तमांसाशिचतमेव कुष्ठं।  साध्यं विधानं विहितैषधस्य।\nमेदोगतं याप्यमतोन्यदिष्टं। कुष्ठं कनिष्ठमिति सत्परिवर्जनीयम्॥ 76॥\nभावार्थ : त्वचा, रक्त मांस में आश्रित कुष्ठ में औषधि प्रयोग करें तो साध्य है। मेदोगत कुष्ठ\nयाप्य है। शोष कुष्ठ असाध्य समझाकर छोडें।\nअसाध्य कुष्ठ\nयत्पुणडरीकं सितपज्ञतुल्यं। बंधूकपुष्पसदृशं कनकावभासम्।\nबबिोंपमं काकणकं सपित्तं। तद्वर्जयेदुदितजन्मत एव जातम् ॥ 77॥\nभावार्थ : जो सफेद कमल के समान रहने वाला पुणडरीक कुष्ठ है, बंधूक पुष्प व सोने के\nसमान एवं बबिंफल के समान जिसका वर्ण है, ऐसे पित्त सहित काकनक एवं जन्मगत कुष्ठ असाध्य\nसमझाकर छोडना चाहिए।\nअसाध्य कुष्ठ वरिष्ठ\nयत्कुष्ठिदुष्टार्तवशुक्रजाता-पत्यं भवेदधिककुष्ठिगतं त्वसाध्यम्॥\nरिष्टं भवेत्ीव्रतराक्षिरोग-नष्टस्वरव्रणमुखो गलितप्रपूयम्॥ 78॥\nभावार्थ : कुष्ठरोग युक्त माता-पितरों के, दूषित रजोवीर्य के सम्बन्ध से उत्पन्न संतान अधिक\nकुष्ठी हो तो उसे असाध्य समझाना चाहिए। तीव्र इक्षरोग, स्वरभंग व व्रणों से पूय निकलना यह कुष्ठ\nमें रिष्ट (मरणचिह्न) है।\nकुष्ठी के लिए अपथ्य पदार्थ\nकुष्ठी  सदा दुग्धदधीक्षुजात -  निष्पावमाषतिलतैलकुलत्थवगँ।\nपिष्टालसांद्राम्लफलानि सवँ। मांसं त्यजेल्लवणपुष्टिकरान्नपानम्॥ 79॥\nभावार्थ : दूध, दही, शक्कर, गुड आदि इक्षु रसोत्पन्न पदार्थ, सेम, उडद, तिल, तैल, कुलथी,\nआटे का पदार्थ व घन पदार्थ, फल, माँस, लवण एवं पुष्टिकर अन्नपान आदि कुष्ठ रोग वाला ग्रहण\nनहीं करें।"}
{"schema_version":"1.0","id":"page_246","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":246,"book_page":174,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n174\nअथ कुष्ठचिकित्सा\nकुष्ठ में पथयशाक\nवासागुलूचीसपुनर्नवार्क-पुष्पादितिक्रकटुकाखिलशाकवर्गै:।\nआरग्वधारुष्करनिंबतोय-पक्वैस्सदा खदिरसारकषायपानै:॥ 80॥\nभावार्थ : अमलतास, भिलावा, नीम व कत्था इनके पानी से पकाये हुए अडूसा, गिलोय,\nसोंठ, अर्कपुष्पी, व तीखे व कडुवे शाकवर्ग को कुष्ठ में प्रयोग करें।\nकुष्ठ में पथय धान्य\nमुeाढकीसूपरसप्रयुक्रम्।    श्यामाककंगुवरकादिविरू़ाणाौां॥\nभुंजीत कुष्ठी नृपिंनंबवृ़ातोयेन सिद्दमथवा खदिरांबुपक्वम्॥ 81॥\nभावार्थ : अमलतास, नीम के कषाय अथवा खैर के कषाय से पकाया हुआ एवं मूंग, अरहर\nश्यामाक धान्य, कंगुनी, मोंठ आदि रू़ा अौा कुष्ठी को देना चाहिए।\nकुष्ठ से वमन विरेचन व त्वक्स्थकुष्ठ की चिकित्सा\nमार्गद्वये   शोधनामेव   पूर्वरूपेषु   कुष्ठजननेषु   विधेयमत्र।\nत्वक्स्थेःपि कुष्ठेःधिकशोधनं स्यात्कुष्ठघनसद्विविधभेषजलेपनं च॥ 82॥\nभावार्थ : कुष्ठ के पूर्वरूपों के प्रकट होने पर वमन विरेचन से शरीर का शोधन करना चाहिए,\nत्वचा में स्थित्त कुष्ठ के लिए भी वमन विरेचन से अधिक शोधन व कुष्ठ नाशक विविध अैषधियों\nका लेपन भी हितकर है।\nरक्र व मांसगत कुष्ठ चिकित्सा\nरक्राश्रिते    पूर्वमुदाह्तानि।    रक्रस्य  मो़ाणकषायनिष्ोवणं च॥\nमांसस्थिते पूर्वकृतानि कृत्वा। पशचान्महाविविधभेषजयोगसिद्दम्॥ 83॥\nभावार्थ : रक्राश्रित कुष्ठ में त्वचागत कुष्ठ की सर्वक्रिया (वमन विरेचन) लेपन, रक्र\nनिकालना व कषाय सेवन करना चाहिए। मांसगत कुष्ठ हो, तो उसके लिए उपर्युक्र शोधनादि विधियों\nको करके तदनंतर तदुपयोगी अनेक उत्कृष्ट सिद्द अैषधियों का प्रयोग करना चाहिए।\nमेदोःस्थयादिगतकुष्ठ चिकित्सा\nमेदोगतं कुष्ठमिहातिकष्टं।  याप्यं भवेदधिकभेषजसंविधानै:।\nअन्यद्धिषग्भि: परिवर्जनीयम्। यत्पंचकर्मगतिमप्यधिगम्य याति॥ 84॥\nभावार्थ : मदोगत कुष्ठ अत्यन्त कष्टतर है। उसे अनेक प्रकार की अैषधियों के प्रयोग से\nयापन करना चाहिए। बाकी के कुष्ठ अस्थि, मज्जा शुक्रगत, पंचकर्म करने पर भी ठीक नहीं होते उनको","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n174\nअथ कुष्ठचिकित्सा\nकुष्ठ में पथ्यशाक\nवासागुलूचीसपुनर्नवार्क-पुष्पादितिक्तकटुकाखिलशाकवर्गै:।\nआरग्वधारुष्करनबिंतोय-पक्वैस्सदा खदिरसारकषायपानै:॥ 80॥\nभावार्थ : अमलतास, भिलावा, नीम व कत्था इनके पानी से पकाये हुए अडूसा, गिलोय,\nसोंठ, अर्कपुष्पी, व तीखे व कडुवे शाकवर्ग को कुष्ठ में प्रयोग करें।\nकुष्ठ में पथ्य धान्य\nमुeाढकीसूपरसप्रयुक्तम्।    श्यामाककंगुवरकादिविरूक्षणान्नं॥\nभुंजीत कुष्ठी नृपनिंबवृक्षतोयेन सिद्धमथवा खदिरांबुपक्वम्॥ 81॥\nभावार्थ : अमलतास, नीम के कषाय अथवा खैर के कषाय से पकाया हुआ एवं मूंग, अरहर\nश्यामाक धान्य, कंगुनी, मोंठ आदि रूक्ष अन्न कुष्ठी को देना चाहिए।\nकुष्ठ से वमन विरेचन व त्वक्स्थकुष्ठ की चिकित्सा\nमार्गद्वये   शोधनामेव   पूर्वरूपेषु   कुष्ठजननेषु   विधेयमत्र।\nत्वक्स्थेःपि कुष्ठेःधिकशोधनं स्यात्कुष्ठघनसद्विविधभेषजलेपनं च॥ 82॥\nभावार्थ : कुष्ठ के पूर्वरूपों के प्रकट होने पर वमन विरेचन से शरीर का शोधन करना चाहिए,\nत्वचा में स्थित्त कुष्ठ के लिए भी वमन विरेचन से अधिक शोधन व कुष्ठ नाशक विविध औषधियों\nका लेपन भी हितकर है।\nरक्त व मांसगत कुष्ठ चिकित्सा\nरक्ताश्रिते    पूर्वमुदाह्तानि।    रक्तस्य  मोक्षणकषायनिष्ोवणं च॥\nमांसस्थिते पूर्वकृतानि कृत्वा। पश्चान्महाविविधभेषजयोगसिद्धम्॥ 83॥\nभावार्थ : रक्ताश्रित कुष्ठ में त्वचागत कुष्ठ की सर्वक्रिया (वमन विरेचन) लेपन, रक्त\nनिकालना व कषाय सेवन करना चाहिए। मांसगत कुष्ठ हो, तो उसके लिए उपर्युक्त शोधनादि विधियों\nको करके तदनंतर तदुपयोगी अनेक उत्कृष्ट सिद्ध औषधियों का प्रयोग करना चाहिए।\nमेदोःस्थ्यादिगतकुष्ठ चिकित्सा\nमेदोगतं कुष्ठमिहातिकष्टं।  याप्यं भवेदधिकभेषजसंविधानै:।\nअन्यद्धिषग्भि: परिवर्जनीयम्। यत्पंचकर्मगतिमप्यधिगम्य याति॥ 84॥\nभावार्थ : मदोगत कुष्ठ अत्यन्त कष्टतर है। उसे अनेक प्रकार की औषधियों के प्रयोग से\nयापन करना चाहिए। बाकी के कुष्ठ अस्थि, मज्जा शुक्रगत, पंचकर्म करने पर भी ठीक नहीं होते उनको"}
{"schema_version":"1.0","id":"page_247","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":247,"book_page":175,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n175\nअसाधय सम¤ाकर छोडना चाहिए।\nत्रिादोष कुष्ठ चिकित्सा\nदोषत्रायोद्धूत समस्तकुष्ठदर्पापहैर्विविधभेषज - संविधानै:        ॥\nपक्वं घृतं वापि सुतैलोतत्। पीत्वातुरस्तनुविशोधनमेव कार्यम्॥ 85॥\nभावार्थ : त्रिदोष से उत्पौा कुष्ठ में कुष्ठ गर्व को नाश करने वाले अैषधियों से पक्वघृत वा\nअच्छे तेल को पिलाकर कुष्ठ रोगी का शरीर शोधन करना चाहिए।\n रात्वा शिरामो़ाणमत्र कृत्वा। योगानिमानखिलकुष्ठहरान्विदधयात्।\n दन्तीं द्रवंती त्रिवृतं हरिद्रां। कुष्टं वचां कटुकरोहिणिकां सपाठाम्॥ 86॥\n भल्लातकां वल्गुजबीजयुक्रां निंबास्थिमज्जासहितां सतिलां समुस्ताम्।\n पथया़ाधात्रीसविडंग   नीली - मूलानि भृंगरजसारपुनर्नवानि॥ 87॥\n एतानि सर्वाणि विशोषितानि।  सम्यक्रुलासमधृतानि विचूर्णितानि।\n िंनंबासनारग्वधधावनीनां।   क्वाथेन सम्यक्परिभावितानि॥ 88॥\n ब्राह्ीरसेनापि पुन: पुनशच।  संभावितानि सकलं बदरप्रमाणात्॥\n आरमय तद्यावदिहा़ामात्रां।  खादेत्ततस्सुविहिता़ापरिप्रमाणं॥ 89॥\n कुष्ठानि मेहानखिलोदराणि।     दुर्नामकान्कृमिभगंदरदुष्टनाडी:॥\n ग्रन्थीन् सशोफानखिलामयानप्येतद्दरेस्सततमेव निष्ोव्यमाणम्॥ 9०॥\nभावार्थ : त्रिदोषज आदि कुष्ठों के साधयासाधय विषय को अच्छी तरह जानकर सिरामो़ाण\nकरना चाहिए। तदनंतर निम्नलिखित योगों का प्रयोग करना चाहिए। जमालगोटा, बडा जमाल गोटा,\nत्रिवि, हलदी, कूट, वचा, कुटकी, पाठा, भिलावा, बावुची का बीज, नीम की मिगनी व गूदा, तिल,\nनागरमोथा, हरड, बहेडा, आंवला, वायविडंग, नीली का मूल, भंगरा, पुनर्नव इन सबको समान भाग\nमें लेकर सुखाना चाहिए फिर चूर्ण करना चाहिए। तदनांतर नीम, असनवृ़ा, पृशनपर्णी, अमलतास इनकी\nछाल के कषाय से भावना देनी चाहिए। फिर पुन: पुन: ब्राह्ी रस से भावना देकर बेर के  प्रमाण से लेकर\nबहेडे के प्रमाण (एक तोला) पयँत प्रमाण से उसे खाना चाहिए। जिससे सर्व कुष्ठ, प्रमेह, उदर,\nबवासीर, भगंदर, दुष्ट नाडीव्रण, ग्रंथि, सूजन आदि अनेक रोग दूर होते हैं।\nनिंबास्थिसारदि चूर्ण\nनिंबास्थिसारं सविडंगचूणँ।    भल्लातकास्थिरजनीद्वयसंप्रयुक्रम्॥\nनिम्बास्थितैलेन समन्वितं तत़्ुणणं निहंति सकलामपि कुष्ठजातिम्॥91॥\nभावार्थ : नीम के बीज का गूदा, वायुबिडंग, भिलावे का बीज, हल्दी, दारु हल्दी इनको कपडों","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n175\nअसाध्य समझाकर छोडना चाहिए।\nत्रिादोष कुष्ठ चिकित्सा\nदोषत्रायोद्धूत समस्तकुष्ठदर्पापहैर्विविधभेषज - संविधानै:        ॥\nपक्वं घृतं वापि सुतैलोतत्। पीत्वातुरस्तनुविशोधनमेव कार्यम्॥ 85॥\nभावार्थ : त्रिदोष से उत्पन्न कुष्ठ में कुष्ठ गर्व को नाश करने वाले औषधियों से पक्वघृत वा\nअच्छे तेल को पिलाकर कुष्ठ रोगी का शरीर शोधन करना चाहिए।\n रात्वा शिरामोक्षणमत्र कृत्वा। योगानिमानखिलकुष्ठहरान्विदध्यात्।\n दन्तीं द्रवंती त्रिवृतं हरिद्रां। कुष्टं वचां कटुकरोहिणिकां सपाठाम्॥ 86॥\n भल्लातकां वल्गुजबीजयुक्तां नबिांस्थिमज्जासहितां सतिलां समुस्ताम्।\n पथ्याक्षधात्रीसविडंग   नीली - मूलानि भृंगरजसारपुनर्नवानि॥ 87॥\n एतानि सर्वाणि विशोषितानि।  सम्यक्रुलासमधृतानि विचूर्णितानि।\n निंबासनारग्वधधावनीनां।   क्वाथेन सम्यक्परिभावितानि॥ 88॥\n ब्राह्ीरसेनापि पुन: पुनश्च।  संभावितानि सकलं बदरप्रमाणात्॥\n आरमय तद्यावदिहाक्षमात्रां।  खादेत्ततस्सुविहिताक्षपरिप्रमाणं॥ 89॥\n कुष्ठानि मेहानखिलोदराणि।     दुर्नामकान्कृमिभगंदरदुष्टनाडी:॥\n ग्रन्थीन् सशोफानखिलामयानप्येतद्धरेस्सततमेव निष्ोव्यमाणम्॥ 9०॥\nभावार्थ : त्रिदोषज आदि कुष्ठों के साध्यासाध्य विषय को अच्छी तरह जानकर सिरामोक्षण\nकरना चाहिए। तदनंतर निम्नलिखित योगों का प्रयोग करना चाहिए। जमालगोटा, बडा जमाल गोटा,\nत्रिवि, हलदी, कूट, वचा, कुटकी, पाठा, भिलावा, बावुची का बीज, नीम की मिगनी व गूदा, तिल,\nनागरमोथा, हरड, बहेडा, आंवला, वायविडंग, नीली का मूल, भंगरा, पुनर्नव इन सबको समान भाग\nमें लेकर सुखाना चाहिए फिर चूर्ण करना चाहिए। तदनांतर नीम, असनवृक्ष, पृशनपर्णी, अमलतास इनकी\nछाल के कषाय से भावना देनी चाहिए। फिर पुन: पुन: ब्राह्ी रस से भावना देकर बेर के  प्रमाण से लेकर\nबहेडे के प्रमाण (एक तोला) पयँत प्रमाण से उसे खाना चाहिए। जिससे सर्व कुष्ठ, प्रमेह, उदर,\nबवासीर, भगंदर, दुष्ट नाडीव्रण, ग्रंथि, सूजन आदि अनेक रोग दूर होते हैं।\nनबिांस्थिसारदि चूर्ण\nनबिांस्थिसारं सविडंगचूणँ।    भल्लातकास्थिरजनीद्वयसंप्रयुक्तम्॥\nनिम्बास्थितैलेन समन्वितं तत़्ुणणं निहंति सकलामपि कुष्ठजातिम्॥91॥\nभावार्थ : नीम के बीज का गूदा, वायुबिडंग, भिलावे का बीज, हल्दी, दारु हल्दी इनको कपडों"}
{"schema_version":"1.0","id":"page_248","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":248,"book_page":176,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n176\nसे छान के चूर्ण करके नीम के बीज के तेल के साथ मिलाकर उपयोग करने से समस्त जाति के कुष्ठ\nनाश होते हैं।\nपुौागबीजादिलेप\nअत्युच्छ्रितान्यत्रा हि मणडलानि। शस्त्रैस्सफेननिशितेष्ठिकया विघृष्य॥\nपुौागबीजै: सह सैंधवार्कैस्सैवर्चलै: कुटजकल्कयुतै: प्रिंलपेत्॥ 92॥\nभावार्थ : जिस कुष्ठ में अत्यधिक उठे हुए मणडल (चकते) हों तो उनको शस्त्र से, समुद्रफेन\nसे अथवा ती़ण इँट से घिसकर फिर उसको पुौागवृ़ा के बीज, सैंधानमक, अकैबा, कालानमक,\nकुरैया की छाल इनके कल्क को लेपन करना चाहिए।\nपलाश़ार लेप\nपालाशभस्मन्युदकाश्रिते तत्। सम्यक्परिस्रुतमिहापि पुनर्विपक्वम्॥\nतस्मिन् हरिद्रां गृहधूमकुष्ट-सैवर्चलत्रिाकटुकान् प्रतिवाप्य िंलंपेत्॥ 93॥\nभावार्थ : पलाश (ढाक) भस्म को पानी में घोलकर अच्छी तरह छानना चाहिए। फिर उसको\nपकाकर उसमें हलदी, घर के धुंआ, कूट, कालानमक, त्रिकटुक इनको डालें व लेपन करें, जिससे कुष्ठ\nरोग दूर हो जाता है।\nलेपद्वय\nआलेपयेत्सैंधवशक्रमर्द-कुष्टाग्निकत्रिाकटुकै: पशुमूत्रौपिष्टै:।\nसiाकुचीसैंधवभूशिरीष- कुष्टाश्वमारकटुकत्रिाकचित्राकैर्वा॥ 94॥\nभावार्थ : सैंधानमक, चकमोद (चकोंदा) कूट, चित्रक, त्रिकटुक इनको गोमूत्र के साथ\nपीसकर लेपन करना चाहिए। अथवा बाबची, सैंधानमक, भूसिरस, कूट, करनेर, सोंठ, मिरच, पीपल\nव चित्रक इनको गोमूत्र में पीसकर लेपन करना चाहिए।\nसिद्दार्थादि लेप\nसिद्दार्थकै: सर्षपसैंधवोग्र-कुष्टार्कदुग्धसहितैस्समनशिशलालै:।\nचूर्णीकृतैंस्ती़णसुधाविमिश्रै-रालेपयेदसितमुष्ककभस्मयुक्रे:॥ 95॥\nभावार्थ : सफेद सरसों, सरसों, सैंधा नमक, वचा, कूट, मेनशिला, हरताल, ती़णविष\n(वत्सनाभ आदि) इनको चूर्णकर इसमें काला मोखा वृ़ा का भस्म व अकैवा के दूध मिलाकर, कुष्ठ\nरोग में लेपन करना चाहिए।\nश्वित्रोष्वपि प्रोक्रमहाप्रलेपा। योजया भवंति बहुलोक्रचिकित्सितं च।\nअन्यत्सवर्णस्य निमित्तभूत-मालेपनं प्रतिविधानमिहोच्यतेःत्रा ॥ 96॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n176\nसे छान के चूर्ण करके नीम के बीज के तेल के साथ मिलाकर उपयोग करने से समस्त जाति के कुष्ठ\nनाश होते हैं।\nपुन्नगबीजादिलेप\nअत्युच्छ्रितान्यत्रा हि मणडलानि। शस्त्रैस्सफेननिशितेष्ठिकया विघृष्य॥\nपुन्नगबीजै: सह सैंधवार्कैस्सैवर्चलै: कुटजकल्कयुतै: प्रलिंपेत्॥ 92॥\nभावार्थ : जिस कुष्ठ में अत्यधिक उठे हुए मणडल (चकते) हों तो उनको शस्त्र से, समुद्रफेन\nसे अथवा ती़ण इँट से घिसकर फिर उसको पुन्नगवृक्ष के बीज, सैंधानमक, अकैबा, कालानमक,\nकुरैया की छाल इनके कल्क को लेपन करना चाहिए।\nपलाशक्षर लेप\nपालाशभस्मन्युदकाश्रिते तत्। सम्यक्परिस्रुतमिहापि पुनर्विपक्वम्॥\nतस्मिन् हरिद्रां गृहधूमकुष्ट-सैवर्चलत्रिाकटुकान् प्रतिवाप्य लिंपेत्॥ 93॥\nभावार्थ : पलाश (ढाक) भस्म को पानी में घोलकर अच्छी तरह छानना चाहिए। फिर उसको\nपकाकर उसमें हलदी, घर के धुंआ, कूट, कालानमक, त्रिकटुक इनको डालें व लेपन करें, जिससे कुष्ठ\nरोग दूर हो जाता है।\nलेपद्वय\nआलेपयेत्सैंधवशक्रमर्द-कुष्टाग्निकत्रिाकटुकै: पशुमूत्रौपिष्टै:।\nसiाकुचीसैंधवभूशिरीष- कुष्टाश्वमारकटुकत्रिाकचित्राकैर्वा॥ 94॥\nभावार्थ : सैंधानमक, चकमोद (चकोंदा) कूट, चित्रक, त्रिकटुक इनको गोमूत्र के साथ\nपीसकर लेपन करना चाहिए। अथवा बाबची, सैंधानमक, भूसिरस, कूट, करनेर, सोंठ, मिरच, पीपल\nव चित्रक इनको गोमूत्र में पीसकर लेपन करना चाहिए।\nसिद्धार्थादि लेप\nसिद्धार्थकै: सर्षपसैंधवोग्र-कुष्टार्कदुग्धसहितैस्समनशिशलालै:।\nचूर्णीकृतैंस्ती़णसुधाविमिश्रै-रालेपयेदसितमुष्ककभस्मयुक्ते:॥ 95॥\nभावार्थ : सफेद सरसों, सरसों, सैंधा नमक, वचा, कूट, मेनशिला, हरताल, ती़णविष\n(वत्सनाभ आदि) इनको चूर्णकर इसमें काला मोखा वृक्ष का भस्म व अकैवा के दूध मिलाकर, कुष्ठ\nरोग में लेपन करना चाहिए।\nश्वित्रोष्वपि प्रोक्रमहाप्रलेपा। योजया भवंति बहुलोक्रचिकित्सितं च।\nअन्यत्सवर्णस्य निमित्तभूत-मालेपनं प्रतिविधानमिहोच्यतेःत्रा ॥ 96॥"}
{"schema_version":"1.0","id":"page_249","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":249,"book_page":177,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n177\nभावार्थ : श्वेतकुष्ठ में भी उपर्युक्र लेपन व चिकित्सा करनी चाहिए। अब चर्म को सवर्ण\nबनाने के लिए निमित्त भूत लेपन सवर्णकरण योगों को कहेंगे ।\nभल्लातकास्थादि लेप\nभल्लातकास्थयग्निकबिल्वपेशी।  भृंगार्कदुग्धहरितालमनशिशलाशच॥\nद्वैप्यं तथा चर्म गजाजिनं वा। दग्धवा विचूणर्य तिलतैलयुत: प्रलेप:॥ 97॥\nभावार्थ : भिलावे का बीज, चित्रक, बेल की मज्जा, भांगरा, अकैबे का दूध, हरताल,\nमेनशिला इनको अथवा चीता व्याघ्र गज व मृग इनके चर्म को जलाकर चूर्ण करके तिल के तेल मंे\nमिलाकर लेपन करें ।\nभल्लातकादि लेप\nभल्लातका़ामलकाभयार्क- दुग्धं तिलास्त्रिकटुकं क्रिमिहापमागँ॥\nकांजीरधामार्गवतिक्रतुंबी। निंबास्थिदग्धमिह तैलयुत: प्रलेप:॥ 98॥\nभावार्थ : भिलावा, बहेडा, आँवला, हरड, अकैवे का दूध, तिल, त्रिकटुक, वायुविडंग,\nलटजीरा, कांजीर, कडवी तोरइर्, कटुतुंबी, नीम का बीज इनको जलाकर तिल तैल मिलाकर लेपन\nकरना चाहिए।\nऊधर्वाध:शोधन\nसंशोधयेदूधर्वमधशच सम्यग्रक्रस्य मो़ाणमपि प्रचुरं विदधयात्।\nदोष्ोःवशिष्टेःपि पुनर्भवंति कुष्ठान्यत: प्रतिविधानपरो नर: स्यात्॥99॥\nभावार्थ : कुष्ठ रोगियों के शरीर वमन, विरेचन द्वारा अच्छी तरह शुद्द करके रक्रमो़ाण भी\nखूब करना चाहिए। दोष यदि शोष रहे तो पुन: कुष्ठ हो जाता है। इसलिए उसकी चिकित्सा यथोक्र विधि\nसे करने में लीन होना चाहिए।\nकुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम\nप़ादत: प़ात एव वम्या:। कुष्टातुरान्वरविरेचनमेव मासात्॥\nमासाच्चातेषां विदधीत रक्रं। निर्मो़ायेदपि च षट्सु दिनेपु षट्सु ॥100॥\nभावार्थ : इसके बाद पंद्रह-पंद्रह दिन में वमन कराना चाहिए। तदनंतर एक-एक मास के बाद\nती़ण विरेचन देना चाहिए। छह-छह दिन के बाद रक्रमो़ाण करना चाहिए।\nसम्यक्शिरशशुद्दिमपीहकुर्या-द्वैद्यस्त्रिभिस्त्रिभिरहोभिरिहाप्रमादी॥\nसर्वेषु रोगेष्वयमेव मार्ग- स्तत्साधयसाधनविशोषविदां प्रकर्ष: ॥101॥\nभावार्थ : इसी प्रकार वैद्य को प्रमादरहित होकर प्रति तीन दिन में शिरोविरेचन कराना चाहिए।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n177\nभावार्थ : श्वेतकुष्ठ में भी उपर्युक्त लेपन व चिकित्सा करनी चाहिए। अब चर्म को सवर्ण\nबनाने के लिए निमित्त भूत लेपन सवर्णकरण योगों को कहेंगे ।\nभल्लातकास्थादि लेप\nभल्लातकास्थ्यग्निकबिल्वपेशी।  भृंगार्कदुग्धहरितालमनशिशलाश्च॥\nद्वैप्यं तथा चर्म गजाजिनं वा। दग्धवा विचूणर्य तिलतैलयुत: प्रलेप:॥ 97॥\nभावार्थ : भिलावे का बीज, चित्रक, बेल की मज्जा, भांगरा, अकैबे का दूध, हरताल,\nमेनशिला इनको अथवा चीता व्याघ्र गज व मृग इनके चर्म को जलाकर चूर्ण करके तिल के तेल में\nमिलाकर लेपन करें ।\nभल्लातकादि लेप\nभल्लातकाक्षमलकाभयार्क- दुग्धं तिलास्त्रिकटुकं क्रिमिहापमागँ॥\nकांजीरधामार्गवतिक्ततुंबी। नबिांस्थिदग्धमिह तैलयुत: प्रलेप:॥ 98॥\nभावार्थ : भिलावा, बहेडा, आँवला, हरड, अकैवे का दूध, तिल, त्रिकटुक, वायुविडंग,\nलटजीरा, कांजीर, कडवी तोरई, कटुतुंबी, नीम का बीज इनको जलाकर तिल तैल मिलाकर लेपन\nकरना चाहिए।\nऊधर्वाध:शोधन\nसंशोध्येदूधर्वमधश्च सम्यग्रक्तस्य मोक्षणमपि प्रचुरं विदध्यात्।\nदोष्ोःवशिष्टेःपि पुनर्भवंति कुष्ठान्यत: प्रतिविधानपरो नर: स्यात्॥99॥\nभावार्थ : कुष्ठ रोगियों के शरीर वमन, विरेचन द्वारा अच्छी तरह शुद्ध करके रक्तमोक्षण भी\nखूब करना चाहिए। दोष यदि शोष रहे तो पुन: कुष्ठ हो जाता है। इसलिए उसकी चिकित्सा यथोक्र विधि\nसे करने में लीन होना चाहिए।\nकुष्ठ में वमन विरेचन रक्तमोक्षण का क्रम\nपक्षदत: पक्षत एव वम्या:। कुष्टातुरान्वरविरेचनमेव मासात्॥\nमासाच्चातेषां विदधीत रक्तं। निर्मोक्षयेदपि च षट्सु दिनेपु षट्सु ॥100॥\nभावार्थ : इसके बाद पंद्रह-पंद्रह दिन में वमन कराना चाहिए। तदनंतर एक-एक मास के बाद\nती़ण विरेचन देना चाहिए। छह-छह दिन के बाद रक्तमोक्षण करना चाहिए।\nसम्यक्शिरशशुद्धिमपीहकुर्या-द्वैद्यस्त्रिभिस्त्रिभिरहोभिरिहाप्रमादी॥\nसर्वेषु रोगेष्वयमेव मार्ग- स्तत्साध्यसाधनविशोषविदां प्रकर्ष: ॥101॥\nभावार्थ : इसी प्रकार वैद्य को प्रमादरहित होकर प्रति तीन दिन में शिरोविरेचन कराना चाहिए।"}
{"schema_version":"1.0","id":"page_250","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":250,"book_page":178,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n178\nसम्पूर्ण कुष्ठरोग की यही चिकित्सा क्रम है। साधय साधन आदि विशोष नातों को जानने वाले वैद्यों को\n(कुष्ठरोग के विषय में) इसी मार्ग का अनुसरण करना चाहिए।\nकुष्ठप्रमेहोदरदुष्टनाडी  -     स्थूलेषु  शोफकफरोगयुतेषु  मेद:॥\nप्रायेषु भैषजयमिहातिकाशर्य-मिच्छत्सु साधु कथयामि यथाप्रयोगै: ॥ 102॥\nभावार्थ : कुष्ठ, प्रमेह, उदररोग, नाडीव्रण इन रोगों के कारण से जो स्थूल है तथा सूजन,\nकफरोग, मेदवृद्दि से संयुक्र है अैर वे कृश होना चाहते हैं अथवा उनको कृश करना जरूरी है। उनके\nलिए उपयुक्र, अैषधियों के प्रयोग कहेंगे।\nगोधूमकान्र‘णुयवान्यवान्वा। ़ुणणांस्तुषापहरणानतिशुद्दशुष्कान्॥\nगोमूत्राकेणापि पुन: पुनशच।   संभावितानभिनवामलपात्राभृष्टान्॥103॥\nभल्लातकावल्गुजमार्कवाके।    मुस्ताबिडंगकृतचूर्णचतुर्थभागान्॥\nचूर्णीकृताऩापरिप्रमाणान्। संयोजितान्कटुकतिक्रकषायपिष्टान्॥104॥\nगोभिस्तथाश्वैरपि  भि़ातांस्तां - स्तद्वत्क्रियानतिसुसू़मतरं विचूणर्य।\nसालाजकर्णार्जुनशिंाशपानां। सालोदकेन सहितान् प्रतिबेत्ससक्थून्॥105॥\nभावार्थ : गेंहू, रेणुकीबीज, जै, इनको कूटकर छिलका निकाल कर शुद्द कर अच्छी तरह\nसुखा लें अैर गोमूत्र से बार-बार भावना देकर नये बर्तन में भुनना चाहिए। फिर उनका सू़म चूर्ण करें।\nभिलावा, वाकुची, भृंगराज (भांगरा) अकैवा, नागरमोथा, वायविडंग इनको समभाग लेकर, चूर्ण\nकरके उपरोक्र चूर्ण में मिलावें। इसका प्रमाण उपरोक्र (गेंहू आदि के) चूर्ण से चैथाइर् हिस्सा होना\nचाहिए। फिर इनको चरपरा, कडुआ, कषाय, रस के द्वारा पीसकर इस सत्थू को साल विजयसार,\nअर्जुन अैर सीसम की छाल के चूर्ण (रालवृ़ा) व साल के कषाय के साथ पीना चाहिए।\nतानेव सक्थून् कथितक्रमेण,  कृत्वा  त्रिाजातकमहैषधचूर्णमिश्रान्।\nभल्लातकाद्यैषधसंप्रयुक्रािौांबासनि़ातिपवृ़ाकषाययुक्रान् ॥ 106॥\nसच्छर्करानामलकाम्ललुंग -  वेत्राम्लदाडिमलसच्चाणकाम्लयुक्रान्।\nसारांघ्रिपक्वाथ ससैंधवांस्तांस्तांस्तान्पिबेदखिलमंदविकल्प एष:॥ 107॥\nभावार्थ : उन्हीं (पूर्वकथितगोधूमदि) सत्थूओं को उपर्युक्र प्रकार से तैयार करके उसमें\nत्रिजातक (दालचीनी, इलायची, तेजपाल) सोंठ अैर भिलावा आदि (उपरोक्र) अैषधियों को\nमिलाकर, नीम, विजयसार, अमलतास, इनके काढे से भावना देवें फिर शक्कर, आँवला, खट्टा बिजैरा\nनिंबू, वेत, खट्टा अनार, चने का ़ार, सैंधानमक मिलाकर अैर खेर के काढे के साथ, नि:संशय होकर\nपीवें।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n178\nसम्पूर्ण कुष्ठरोग की यही चिकित्सा क्रम है। साध्य साधन आदि विशोष नातों को जानने वाले वैद्यों को\n(कुष्ठरोग के विषय में) इसी मार्ग का अनुसरण करना चाहिए।\nकुष्ठप्रमेहोदरदुष्टनाडी  -     स्थूलेषु  शोफकफरोगयुतेषु  मेद:॥\nप्रायेषु भैषजयमिहातिकाशर्य-मिच्छत्सु साधु कथ्यामि यथाप्रयोगै: ॥ 102॥\nभावार्थ : कुष्ठ, प्रमेह, उदररोग, नाडीव्रण इन रोगों के कारण से जो स्थूल है तथा सूजन,\nकफरोग, मेदवृद्धि से संयुक्त है और वे कृश होना चाहते हैं अथवा उनको कृश करना जरूरी है। उनके\nलिए उपयुक्त, औषधियों के प्रयोग कहेंगे।\nगोधूमकान्र‘णुयवान्यवान्वा। क्षुणणांस्तुषापहरणानतिशुद्धशुष्कान्॥\nगोमूत्राकेणापि पुन: पुनश्च।   संभावितानभिनवामलपात्राभृष्टान्॥103॥\nभल्लातकावल्गुजमार्कवाके।    मुस्ताबिडंगकृतचूर्णचतुर्थभागान्॥\nचूर्णीकृतानक्षापरिप्रमाणान्। संयोजितान्कटुकतिक्तकषायपिष्टान्॥104॥\nगोभिस्तथाश्वैरपि  भक्षितांस्तां - स्तद्वत्क्रियानतिसुसू़मतरं विचूणर्य।\nसालाजकर्णार्जुनशिांशपानां। सालोदकेन सहितान् प्रतिबेत्ससक्थून्॥105॥\nभावार्थ : गेंहू, रेणुकीबीज, जै, इनको कूटकर छिलका निकाल कर शुद्ध कर अच्छी तरह\nसुखा लें और गोमूत्र से बार-बार भावना देकर नये बर्तन में भुनना चाहिए। फिर उनका सू़म चूर्ण करें।\nभिलावा, वाकुची, भृंगराज (भांगरा) अकैवा, नागरमोथा, वायविडंग इनको समभाग लेकर, चूर्ण\nकरके उपरोक्र चूर्ण में मिलावें। इसका प्रमाण उपरोक्र (गेंहू आदि के) चूर्ण से चैथाई हिस्सा होना\nचाहिए। फिर इनको चरपरा, कडुआ, कषाय, रस के द्वारा पीसकर इस सत्थू को साल विजयसार,\nअर्जुन और सीसम की छाल के चूर्ण (रालवृक्ष) व साल के कषाय के साथ पीना चाहिए।\nतानेव सक्थून् कथितक्रमेण,  कृत्वा  त्रिाजातकमहैषधचूर्णमिश्रान्।\nभल्लातकाद्यैषधसंप्रयुक्तािन्नंबासनक्षितिपवृक्षकषाययुक्तान् ॥ 106॥\nसच्छर्करानामलकाम्ललुंग -  वेत्राम्लदाडिमलसच्चाणकाम्लयुक्तान्।\nसारांघ्रिपक्वाथ ससैंधवांस्तांस्तांस्तान्पिबेदखिलमंदविकल्प एष:॥ 107॥\nभावार्थ : उन्हीं (पूर्वकथितगोधूमदि) सत्थूओं को उपर्युक्त प्रकार से तैयार करके उसमें\nत्रिजातक (दालचीनी, इलायची, तेजपाल) सोंठ और भिलावा आदि (उपरोक्र) औषधियों को\nमिलाकर, नीम, विजयसार, अमलतास, इनके काढे से भावना देवें फिर शक्कर, आँवला, खट्टा बिजैरा\nनबिूं, वेत, खट्टा अनार, चने का क्षर, सैंधानमक मिलाकर और खेर के काढे के साथ, नि:संशय होकर\nपीवें।"}
{"schema_version":"1.0","id":"page_251","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":251,"book_page":179,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n179\nतैरेव  सक्रुप्रकरैर्विपक्वान्  भ़यानपूपसकलानि सपूर्णकोशान्।\nधानानुदं भानपिशष्कु लीका-स्तं भ़ायेदखिलकुष्ठमहामयात्र्त:॥ 108॥\nभावार्थ : कुष्ठ रोगी के लिए उपर्युक्र प्रकार के सत्थुवों के साथ पकाये हुए भ़य, पुआ, पोळी\nव पूरी शष्कुली आदि खाने को देना चाहिए।\nदंती त्रिावृच्चिात्राकदेवदारु -   पूतीकसत्रिाकटुकत्रिाफलासुगंधि॥\nप्रत्येकमेवं कुडवप्रमाणं।   चूणँ भवेदमलती़णरजोःर्धभागम्॥ 109॥\nप्रागाजयकुंभं पुनरग्निदग्धं।     जंबूकपित्थसुरसाम्रकमातुंलग॥\nपत्रैर्विपक्वं परिघैतमंत-गँधोदकैर्मरिचमागधिकाविचूर्णो:॥ 110॥\nसच्छर्करांभ:परिमिश्रितैस्तै - र्लिप्तान्तरं कुसुमवासितरूपितांत:॥\nबा±यं दृढं सूत्राकृतोरुबद्दम्। कृत्वोक्रभेषजक्चिूर्णमिह ि़ापेत्तत् ॥ 111॥\nतस्मिन्गुडस्यार्धतुलां निधाय। सारोदकस्य कुडबाष्टकमिश्रितं तत्॥\nसम्यक्पिधायास्य घटस्य वक्त्रां। संस्थापयेदधिकधान्ययवोरुकूपे॥ 112॥\nएवं समस्तानमृतप्रयोगान्। संयोजयेत्काथितमार्गत एव सर्वान्॥\nसंस्कार एषोःभिहितस्समस्त:।   सर्वौषधादारघटे  विधेयम्॥ 113॥\nउधदृत्य तत्सप्तदिनाच्चा प़ात्।  मासादत:  प्रचुरगंधरसं सवीयँ।\nतद्ध़ायेदाग्निबलानुरूपम्।     कुष्ठप्रमेहोदरनाशहेतुम्॥ 114॥\nभावार्थ : जमालगोटे की जड, चित्रक, देवदारु, पूतीकरंज, निशाेध, त्रिाकटु, त्रिफला, पीपलमूल\nइनको प्रत्येक को कुडुब (16 तोला) प्रमाण लेकर उनका चूर्ण कर अैर उसमें अर्ध भाग (8 तोला)\nलोहे के चूर्ण (भस्म) की मिलावें, यह चूर्ण तैयार रखें।\nएक घी का घडा लेकर उसे अग्नि में जलावे एवं जामुन, कैथ, आम्र, तुलसी, मातुलुंग इनके\nपत्तों को उसमें पकाकर पुन: गंधोदक (चंदन, नेत्रवाला, खश आदि गंध द्रव्यों के कषाय) से उसे अच्छी\nतरह धोना चाहिए। फिर शक्कर के पानी से मिश्रित कालीमिरच, पीपल के चूर्ण को घडे के अंदर लेपन\nकर सुगंध पुष्पों द्वारा उसे सुगंधित करें। पशचात् बाहर से अच्छी तरह उसे डोरों से बुनना चाहिए, जिससे\nवह सुरि़ात रहे। इस प्रकार संस्कार किए गए घडे मंे ऊपर तैयार किए हुए चूर्ण को डाल देवें, उसमें\nअर्ध तुला ढाइर् सेर एवं आठ कुडुब प्रमाण खदिर का काढा मिलाकर उसके मँुह को अच्छी तरह बंद\nकर कोइर् धान्य कूप (धान व जै से भरा हुआ गIा) मंे गाडना चाहिए। इसी विधि से सम्पूर्ण अमृततुल्य\nप्रयोगों को तैयार करना चाहिए। तात्पर्य सम्पूर्ण अरिष्टों को बनाने की विधि यही है। उस अैषधि के\nआधारभूत घट का संस्कार उपर्युक्र विधि से ही करना चाहिए।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n179\nतैरेव  सक्रुप्रकरैर्विपक्वान्  भ़यानपूपसकलानि सपूर्णकोशान्।\nधानानुदं भानपिशष्कु लीका-स्तं भक्षयेदखिलकुष्ठमहामयात्र्त:॥ 108॥\nभावार्थ : कुष्ठ रोगी के लिए उपर्युक्त प्रकार के सत्थुवों के साथ पकाये हुए भ़य, पुआ, पोळी\nव पूरी शष्कुली आदि खाने को देना चाहिए।\nदंती त्रिावृच्चिात्राकदेवदारु -   पूतीकसत्रिाकटुकत्रिाफलासुगंधि॥\nप्रत्येकमेवं कुडवप्रमाणं।   चूणँ भवेदमलती़णरजोःर्धभागम्॥ 109॥\nप्रागाजयकुंभं पुनरग्निदग्धं।     जंबूकपित्थसुरसाम्रकमातुंलग॥\nपत्रैर्विपक्वं परिघैतमंत-गँधोदकैर्मरिचमागधिकाविचूर्णो:॥ 110॥\nसच्छर्करांभ:परिमिश्रितैस्तै - र्लिप्तान्तरं कुसुमवासितरूपितांत:॥\nबा±यं दृढं सूत्राकृतोरुबद्धम्। कृत्वोक्रभेषजक्चिूर्णमिह क्षिपेत्तत् ॥ 111॥\nतस्मिन्गुडस्यार्धतुलां निधाय। सारोदकस्य कुडबाष्टकमिश्रितं तत्॥\nसम्यक्पिधायास्य घटस्य वक्त्रां। संस्थापयेदधिकधान्ययवोरुकूपे॥ 112॥\nएवं समस्तानमृतप्रयोगान्। संयोजयेत्काथितमार्गत एव सर्वान्॥\nसंस्कार एषोःभिहितस्समस्त:।   सर्वौषधादारघटे  विधेयम्॥ 113॥\nउधदृत्य तत्सप्तदिनाच्चा पक्षत्।  मासादत:  प्रचुरगंधरसं सवीयँ।\nतद्धक्षयेदाग्निबलानुरूपम्।     कुष्ठप्रमेहोदरनाशहेतुम्॥ 114॥\nभावार्थ : जमालगोटे की जड, चित्रक, देवदारु, पूतीकरंज, निशाेध, त्रिाकटु, त्रिफला, पीपलमूल\nइनको प्रत्येक को कुडुब (16 तोला) प्रमाण लेकर उनका चूर्ण कर और उसमें अर्ध भाग (8 तोला)\nलोहे के चूर्ण (भस्म) की मिलावें, यह चूर्ण तैयार रखें।\nएक घी का घडा लेकर उसे अग्नि में जलावे एवं जामुन, कैथ, आम्र, तुलसी, मातुलुंग इनके\nपत्तों को उसमें पकाकर पुन: गंधोदक (चंदन, नेत्रवाला, खश आदि गंध द्रव्यों के कषाय) से उसे अच्छी\nतरह धोना चाहिए। फिर शक्कर के पानी से मिश्रित कालीमिरच, पीपल के चूर्ण को घडे के अंदर लेपन\nकर सुगंध पुष्पों द्वारा उसे सुगंधित करें। पश्चात् बाहर से अच्छी तरह उसे डोरों से बुनना चाहिए, जिससे\nवह सुरक्षित रहे। इस प्रकार संस्कार किए गए घडे में ऊपर तैयार किए हुए चूर्ण को डाल देवें, उसमें\nअर्ध तुला ढाई सेर एवं आठ कुडुब प्रमाण खदिर का काढा मिलाकर उसके मँुह को अच्छी तरह बंद\nकर कोई धान्य कूप (धान व जै से भरा हुआ गIा) में गाडना चाहिए। इसी विधि से सम्पूर्ण अमृततुल्य\nप्रयोगों को तैयार करना चाहिए। तात्पर्य सम्पूर्ण अरिष्टों को बनाने की विधि यही है। उस औषधि के\nआधारभूत घट का संस्कार उपर्युक्त विधि से ही करना चाहिए।"}
{"schema_version":"1.0","id":"page_252","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":252,"book_page":180,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n180\nफिर उसको सात दिन मंे या पंद्रह दिन में या एक महिने मंे जब अच्छी तरह गंध, रस, वीर्य\nआदि गुण उसमें व्यक्र हो जाये तब निकाल कर रोगी के अग्निबल के अनुसार खिलावें, जिससे\nकुष्ठरोग, उदर व प्रमेहरोग नष्ट होते।\nआरग्वधारुष्करमुष्कनिंब।    रंभार्कतालतिलमंजरिकासुभस्म॥\nद्रोणं चतुद्र्रोणजलैर्विपक्वं।  रक्रं रसं स्रवति शुद्दपटाबवद्दम्॥ 115॥\nअत्र ि़ापेदाढकसप्रमाणं। शुद्दं गुडं त्रिाकटुकं त्रिाफलाविडंगम्॥\nप्रत्येकमेकं कुडंवप्रमाणं। चूर्णेलवंगलबलीबहुलाप्रगाढम्॥ 116॥\nकुंभे निधायोक्रबहुप्रकार।     धान्ये स्थितं मासपरिप्रमाणम्।\nतद्ध़ायेद़ारोगराजान्। सं़ोपत: ़ापयितुं मनसाभिवांछन्॥ 117॥\nभावार्थ : अमलतास, भिलावा, माखा, नीम, ताड का फूल, केले की जड, अकैवा, तिल का\nगुच्छ इनका भस्म तैयार कर एक द्रोण (12  सेर,  4 तोला) भस्म को चार द्रोण पानी से पकाकर शुद्द\nकपडे से छानें। जब लाल बूँदें उससे टपकती हैं, उसमें एक आढक ( 3 सैर 16 तोला ) शुद्द गुड,\nत्रिकटुक त्रिफला व वायविडंग इनको प्रत्येक सोलह-सोलह तोला प्रमाण चूर्ण को डालकर साथ में\nलवंग, हरपार रेवडी, इलायची को मिलावें, उपर्युक्र प्रकार से संस्कृ त घट में डालकर धान से भरे हुए\nगडुे में गाडकर रखें, फिर एक मास बाद निकालकर रोगी को पिलावें, जिससे अनेक प्रकार के कुष्ठ\nप्रमेह आदि रोगराज अत्यन्त शीघ्र नष्ट होते हैं।\nखदिर चूर्ण\nसारद्रुमाणामपि सारचूणँ।  सारद्रुमस्वरसभावितशाेषितं तत्॥\nसारांघ्रिपक्वाथयुतं प्रतीतं। सारैषधं भवति सारमहामयघनम्॥ 118॥\nभावार्थ : खैर के वृ़ा के सारभूत चूर्ण को खैर के रस से भावना देकर फिर उसे सुखावें, पुन:\nउस शुष्कचूर्ण को खैर के वृ़ा के कषाय के साथ मिलाकर पीवें, तो कुष्ठ रोग के लिए उत्तम अैषध\nहै अर्थात् उसको पीने से कुष्ठ रोग दूर हो जाता है।\nती़ण लोह भस्म\nती़णस्य लोहस्य तनूनि पात्राणयालिप्य पंचलवणाम्लकृतोरुकल्कै:।\nदग्धवा पुटेनैव सुगोमयाग्नै। निर्वाप्य सारतरुसत्रिाफलारसेन॥ 119॥\nएवं पुन: पूर्ववदेव दग्धवा।   निर्वाप्य तद्वदिहषोडशवारमात्राम्॥\nपश्चात्पुन: खादिरकाष्टदग्धं।   शांतं विचूणर्य पटनिसृतमत्रा कृत्वा॥ 120॥\nतच्चूर्णमाजयन्वितर्शकरांक्र।   रात्वा बलं सततमेव निष्ोव्यमाणम्।\nकुष्टप्लीहार्शादिकपाणडुरोगान्।  हत्वा वयोबलशरीरसुखं करोति॥ 121॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n180\nफिर उसको सात दिन में या पंद्रह दिन में या एक महिने में जब अच्छी तरह गंध, रस, वीर्य\nआदि गुण उसमें व्यक्त हो जाये तब निकाल कर रोगी के अग्निबल के अनुसार खिलावें, जिससे\nकुष्ठरोग, उदर व प्रमेहरोग नष्ट होते।\nआरग्वधारुष्करमुष्कनबिं।    रंभार्कतालतिलमंजरिकासुभस्म॥\nद्रोणं चतुद्र्रोणजलैर्विपक्वं।  रक्तं रसं स्रवति शुद्धपटाबवद्धम्॥ 115॥\nअत्र क्षिपेदाढकसप्रमाणं। शुद्धं गुडं त्रिाकटुकं त्रिाफलाविडंगम्॥\nप्रत्येकमेकं कुडंवप्रमाणं। चूर्णेलवंगलबलीबहुलाप्रगाढम्॥ 116॥\nकुंभे निधायोक्रबहुप्रकार।     धान्ये स्थितं मासपरिप्रमाणम्।\nतद्धक्षयेदक्षरोगराजान्। संक्षेपत: क्षपयितुं मनसाभिवांछन्॥ 117॥\nभावार्थ : अमलतास, भिलावा, माखा, नीम, ताड का फूल, केले की जड, अकैवा, तिल का\nगुच्छ इनका भस्म तैयार कर एक द्रोण (12  सेर,  4 तोला) भस्म को चार द्रोण पानी से पकाकर शुद्ध\nकपडे से छानें। जब लाल बूँदें उससे टपकती हैं, उसमें एक आढक ( 3 सैर 16 तोला ) शुद्ध गुड,\nत्रिकटुक त्रिफला व वायविडंग इनको प्रत्येक सोलह-सोलह तोला प्रमाण चूर्ण को डालकर साथ में\nलवंग, हरपार रेवडी, इलायची को मिलावें, उपर्युक्त प्रकार से संस्कृ त घट में डालकर धान से भरे हुए\nगडुे में गाडकर रखें, फिर एक मास बाद निकालकर रोगी को पिलावें, जिससे अनेक प्रकार के कुष्ठ\nप्रमेह आदि रोगराज अत्यन्त शीघ्र नष्ट होते हैं।\nखदिर चूर्ण\nसारद्रुमाणामपि सारचूणँ।  सारद्रुमस्वरसभावितशाेषितं तत्॥\nसारांघ्रिपक्वाथ्युतं प्रतीतं। सारैषधं भवति सारमहामयघनम्॥ 118॥\nभावार्थ : खैर के वृक्ष के सारभूत चूर्ण को खैर के रस से भावना देकर फिर उसे सुखावें, पुन:\nउस शुष्कचूर्ण को खैर के वृक्ष के कषाय के साथ मिलाकर पीवें, तो कुष्ठ रोग के लिए उत्तम औषध\nहै अर्थात् उसको पीने से कुष्ठ रोग दूर हो जाता है।\nती़ण लोह भस्म\nती़णस्य लोहस्य तनूनि पात्राणयालिप्य पंचलवणाम्लकृतोरुकल्कै:।\nदग्धवा पुटेनैव सुगोमयाग्नै। निर्वाप्य सारतरुसत्रिाफलारसेन॥ 119॥\nएवं पुन: पूर्ववदेव दग्धवा।   निर्वाप्य तद्वदिहषोडशवारमात्राम्॥\nपश्चात्पुन: खादिरकाष्टदग्धं।   शांतं विचूणर्य पटनिसृतमत्रा कृत्वा॥ 120॥\nतच्चूर्णमाजयन्वितर्शकरांक्र।   रात्वा बलं सततमेव निष्ोव्यमाणम्।\nकुष्टप्लीहार्शादिकपाणडुरोगान्।  हत्वा वयोबलशरीरसुखं करोति॥ 121॥"}
{"schema_version":"1.0","id":"page_253","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":253,"book_page":181,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n181\nभावार्थ : ती़ण लोह के पतले पतरों को लेकर पंचलवण, (सैंधानमक, कालानमक व\nसामुद्रनमक विडनमक अैद्धिद नमक) आम्ल पदार्थ इनके कल्कों से उन्हें लेपन करें, फिर उसे संपुट\nमें बंद करके कणडे के  अग्नि से पुट देना चाहिए। फिर वहाँ से निकालकर पुन: खैर की छाल व त्रिफला\nइन के काढे से घोटकर वा लेपन कर पुन: सम्पुट बंद करके पुट देना चाहिए। इस प्रकार सोलह बार\nपुट देना चाहिए। पुन: उसे खेर की लकडी की अग्नि से पुट देना चाहिए। जब वह शांत हो जाये, तब\nउसे बारीक चूर्ण कर कपडे से छान लें (इस क्रिया से लोहभस्म हो जाता है) फिर इस भस्म को घी\nशक्कर के साथ मिलाकर, उसे कपडे से छान लेवें। शरीरबल, अग्निबल आदि देखकर सतत् सेवन\nकरें तो वह कुष्ठ, प्लीहा, अर्श, पाणडु आदि रोगों को दूर कर शरीरबल वय व सुख को उत्पौा करता\nहै।\nलोह भस्म फल\nजीर्णामहायस्कृतिभेषजेःस्मिन्। रोगानुरूपलवणाम्लविवर्जिताौाम्।\nभुक्त्वा तुलामेतदिहोपयुजय। जीवेदनामयशरीरयुत: शतायु:॥ 122॥\nभावार्थ : उपर्युक्र प्रकार से तैयार किए हुए ती़ण लोह के भस्म को उपयोग करते समय रोग\nके बलाबल को देखकर लवण खटाइर् रहित भोजन करते हुए यदि एक तुला (5 सेर) प्रमाण इसको\nसेवन करें, तो निरोगी होकर सै वर्ष तक जीता है, अर्थात् यह रसायन है।\nनवायसचूर्ण\nभुस्ताविडंगं त्रिफलाग्निकैस्सव्द्योषं   विचुणर्य  नवभाग समं तथाय:॥\nचूणँ सिताजयेन विमिश्रितं तत्। संभ़य मं़ु शययत्यधिकान्विकारान्॥ 123॥\nभावार्थ : नागरमोथा, वायुविडंग, व चित्रक, त्रिकटु इनको समभाग लेकर चूर्ण करके उसके\nनै भाग लोहभस्म मिलावें फिर उसे शक्कर व घी के साथ मिलाकर खाने से शीघ्र ही पाणडु आदि अनेक\nरोग उपशान्त होते हैं ।\nएवं नवायसमिति प्रथिताषधारुयं। कृत्वोषयुजय विधिना विविधप्रकारान्।\nपाणडुप्रमेहगुदजांकुरदुष्टकुष्ठ- नाडीव्रणक्रिमिरुज: शमयेन्मनुष्य:॥ 124॥\nभावार्थ : इस प्रकार नवायस नामक प्रसिद्द अैषधि को तैयार कर जो विधिपूर्वक सेवन करते\nहैं, उनके अनेक प्रकार के पाणडु, प्रमेह, बवासीर, दुष्ट कुष्ठ, नाडीव्रण क्रिमिरोग आदि अनेक रोग\nउपशमन होते हैं।\nसं़ोप से सम्पूर्ण कुष्ठ चिकित्सा कथन\nकुष्ठघनसद्विविधभेषजकल्कतोयै:। पक्वं घृतं तिलजम्प्युपहंति नित्यं॥\nअमयंगपानपरिष्ोकशिरोविरेकैर्योयुजय मानमचिरात्प्रचुरप्रयोगै:॥ 125॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n181\nभावार्थ : ती़ण लोह के पतले पतरों को लेकर पंचलवण, (सैंधानमक, कालानमक व\nसामुद्रनमक विडनमक औद्धिद नमक) आम्ल पदार्थ इनके कल्कों से उन्हें लेपन करें, फिर उसे संपुट\nमें बंद करके कणडे के  अग्नि से पुट देना चाहिए। फिर वहाँ से निकालकर पुन: खैर की छाल व त्रिफला\nइन के काढे से घोटकर वा लेपन कर पुन: सम्पुट बंद करके पुट देना चाहिए। इस प्रकार सोलह बार\nपुट देना चाहिए। पुन: उसे खेर की लकडी की अग्नि से पुट देना चाहिए। जब वह शांत हो जाये, तब\nउसे बारीक चूर्ण कर कपडे से छान लें (इस क्रिया से लोहभस्म हो जाता है) फिर इस भस्म को घी\nशक्कर के साथ मिलाकर, उसे कपडे से छान लेवें। शरीरबल, अग्निबल आदि देखकर सतत् सेवन\nकरें तो वह कुष्ठ, प्लीहा, अर्श, पाणडु आदि रोगों को दूर कर शरीरबल वय व सुख को उत्पन्न करता\nहै।\nलोह भस्म फल\nजीर्णामहायस्कृतिभेषजेःस्मिन्। रोगानुरूपलवणाम्लविवर्जितान्नम्।\nभुक्त्वा तुलामेतदिहोपयुजय। जीवेदनामयशरीरयुत: शतायु:॥ 122॥\nभावार्थ : उपर्युक्त प्रकार से तैयार किए हुए ती़ण लोह के भस्म को उपयोग करते समय रोग\nके बलाबल को देखकर लवण खटाई रहित भोजन करते हुए यदि एक तुला (5 सेर) प्रमाण इसको\nसेवन करें, तो निरोगी होकर सै वर्ष तक जीता है, अर्थात् यह रसायन है।\nनवायसचूर्ण\nभुस्ताविडंगं त्रिफलाग्निकैस्सव्द्योषं   विचुणर्य  नवभाग समं तथाय:॥\nचूणँ सिताजयेन विमिश्रितं तत्। संभ़य मंक्षु शययत्यधिकान्विकारान्॥ 123॥\nभावार्थ : नागरमोथा, वायुविडंग, व चित्रक, त्रिकटु इनको समभाग लेकर चूर्ण करके उसके\nनै भाग लोहभस्म मिलावें फिर उसे शक्कर व घी के साथ मिलाकर खाने से शीघ्र ही पाणडु आदि अनेक\nरोग उपशान्त होते हैं ।\nएवं नवायसमिति प्रथिताषधाख्यं। कृत्वोषयुजय विधिना विविधप्रकारान्।\nपाणडुप्रमेहगुदजांकुरदुष्टकुष्ठ- नाडीव्रणक्रिमिरुज: शमयेन्मनुष्य:॥ 124॥\nभावार्थ : इस प्रकार नवायस नामक प्रसिद्ध औषधि को तैयार कर जो विधिपूर्वक सेवन करते\nहैं, उनके अनेक प्रकार के पाणडु, प्रमेह, बवासीर, दुष्ट कुष्ठ, नाडीव्रण क्रिमिरोग आदि अनेक रोग\nउपशमन होते हैं।\nसंक्षेप से सम्पूर्ण कुष्ठ चिकित्सा कथन\nकुष्ठघनसद्विविधभेषजकल्कतोयै:। पक्वं घृतं तिलजम्प्युपहंति नित्यं॥\nअमयंगपानपरिष्ोकशिरोविरेकैर्योयुजय मानमचिरात्प्रचुरप्रयोगै:॥ 125॥"}
{"schema_version":"1.0","id":"page_254","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":254,"book_page":182,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n182\nभावार्थ : कुष्ठ हर अनेक प्रकार के  अैषधि प्रयोगों, अैषधि के कल्क व कषायों से पक्व\nघृत वा तेल प्रतिनित्य अमयंग, पान, संेक व शिरोविरोचन आदि काम में उपयोग करने से शीघ्र कुष्ठ\nदूर होता है।\nखदिर प्रयोग\nसर्वात्मना खदिरसारकषायमेकं। पीत्वाभिषिक्रतनुरप्यतिकुष्ठजुष्ट:॥\nनीचैर्नखैस्तनुरुहैस्सुविशुद्दगात्रा:। सद्य:सुखीभवतिशंातमहामयार्ति:॥ 126॥\nभावार्थ :  अकेला खैर के कषाय को ही सतत पीने के काम मंे एवं स्नान के काम में लेने से\nनख रोम उत्पौा होकर, शरीर शुद्द होता है। कुष्ठरोग उपशमन होता है, इसलिए रोगी सुखी होता है।\nअथ उदररोगाधिकार:\nउदररोग निदान\nनृणां समस्तै: पृथगेव  दोष्ैर्यकृत्प्लिहामयामुदकोपयोगात्॥\nविषप्रयोगांौानिरोधशल्याद्धवंति घोराणि महोदराणि॥ 127॥\nभावार्थ : मनुष्यों को समस्त वा व्यस्त दोषों से, यकृत्, प्लीहा में, जलविकार से उदर में,\nविषप्रयोग व अवरोध शल्य से अनेक प्रकार के घोर उदर रोग होते हैं। प्रकुपित वात पित्त कफ व इनके\nसिौापात, यकृत् प्लीहा में स्नेहन आदि क्रिया करते समय, पानी पीना, विष के प्रयोग, आंतडी में शल्य\nके रुक जाना इत्यादि कारणों से घोर उदररोग उत्पौा होते हैं। तात्पर्य यह कि, उपरोक्र कारणों से,\nवातोदर, पित्तोदर, कफोदर, सिौापातिकोदर (दृष्योदर) यकृत्प्लीहोदर, बद्दगुदोदर, ़ातोदर (परिस्राव्युदर)\nदकोदर, इस प्रकार अष्टविध उदररोग उत्पौा होते हैं।\nवातोदर ल़ाण\nअपथयमिथयाचरणह्तिमयां।  प्रदुष्टवातोःौारसान प्रदूष्य॥\nसशूलमाधयानमनेकतोदं। महोदरं कृष्णशिरां करोति॥ 128॥\nभावार्थ : अपथयसेवन, मिथया आहार विहार के कारण वात प्रकुपित होकर उदर रोग को\nउत्पौा करता है अर्थात् वातोदर की उत्पत्ति होती है। जिसमें शूल, पेट अफराना (पेट फूलना) सुइर् चुभने\nजैसी नाना प्रकार की पीडा होना, पेट की नसें काली पड जाना, आदि ल़ाण प्रकट होते हैं।\nपित्तोदर ल़ाण\nसदाहतृष्णाजवरशोषयुक्रम्।     सपीतविणमूत्राशिराप्रतानम्॥\nमहोदरं शीघ्रविसारि सा़ात्। करोति पित्तं स्वनिमित्तदुष्टम्॥ 129॥\nभावार्थ : अपने प्रकोप कारणों से, दूषित पित्त से उत्पौा महोदर मंे दाह, तृष्णा जवर, शोष आदि\nविकार होते हैं। महामूत्र व (पेट सम्बन्धी) शिरा समूह पीले वर्ण का होता है एवं यह शीघ्र पसरने वाला","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n182\nभावार्थ : कुष्ठ हर अनेक प्रकार के  औषधि प्रयोगों, औषधि के कल्क व कषायों से पक्व\nघृत वा तेल प्रतिनित्य अमयंग, पान, सेंक व शिरोविरोचन आदि काम में उपयोग करने से शीघ्र कुष्ठ\nदूर होता है।\nखदिर प्रयोग\nसर्वात्मना खदिरसारकषायमेकं। पीत्वाभिषिक्रतनुरप्यतिकुष्ठजुष्ट:॥\nनीचैर्नखैस्तनुरुहैस्सुविशुद्धगात्रा:। सद्य:सुखीभवतिशांतमहामयार्ति:॥ 126॥\nभावार्थ :  अकेला खैर के कषाय को ही सतत पीने के काम में एवं स्नान के काम में लेने से\nनख रोम उत्पन्न होकर, शरीर शुद्ध होता है। कुष्ठरोग उपशमन होता है, इसलिए रोगी सुखी होता है।\nअथ उदररोगाधिकार:\nउदररोग निदान\nनृणां समस्तै: पृथगेव  दोष्ैर्यकृत्प्लिहामयामुदकोपयोगात्॥\nविषप्रयोगांन्ननिरोधशल्याद्धवंति घोराणि महोदराणि॥ 127॥\nभावार्थ : मनुष्यों को समस्त वा व्यस्त दोषों से, यकृत्, प्लीहा में, जलविकार से उदर में,\nविषप्रयोग व अवरोध शल्य से अनेक प्रकार के घोर उदर रोग होते हैं। प्रकुपित वात पित्त कफ व इनके\nसिन्नपात, यकृत् प्लीहा में स्नेहन आदि क्रिया करते समय, पानी पीना, विष के प्रयोग, आंतडी में शल्य\nके रुक जाना इत्यादि कारणों से घोर उदररोग उत्पन्न होते हैं। तात्पर्य यह कि, उपरोक्र कारणों से,\nवातोदर, पित्तोदर, कफोदर, सिन्नपातिकोदर (दृष्योदर) यकृत्प्लीहोदर, बद्धगुदोदर, क्षतोदर (परिस्राव्युदर)\nदकोदर, इस प्रकार अष्टविध उदररोग उत्पन्न होते हैं।\nवातोदर लक्षण\nअपथ्यमिथ्याचरणह्तिमयां।  प्रदुष्टवातोःन्नरसान प्रदूष्य॥\nसशूलमाध्यानमनेकतोदं। महोदरं कृष्णशिरां करोति॥ 128॥\nभावार्थ : अपथ्यसेवन, मिथ्या आहार विहार के कारण वात प्रकुपित होकर उदर रोग को\nउत्पन्न करता है अर्थात् वातोदर की उत्पत्ति होती है। जिसमें शूल, पेट अफराना (पेट फूलना) सुई चुभने\nजैसी नाना प्रकार की पीडा होना, पेट की नसें काली पड जाना, आदि लक्षण प्रकट होते हैं।\nपित्तोदर लक्षण\nसदाहतृष्णाजवरशोषयुक्तम्।     सपीतविणमूत्राशिराप्रतानम्॥\nमहोदरं शीघ्रविसारि साक्षत्। करोति पित्तं स्वनिमित्तदुष्टम्॥ 129॥\nभावार्थ : अपने प्रकोप कारणों से, दूषित पित्त से उत्पन्न महोदर में दाह, तृष्णा जवर, शोष आदि\nविकार होते हैं। महामूत्र व (पेट सम्बन्धी) शिरा समूह पीले वर्ण का होता है एवं यह शीघ्र पसरने वाला"}
{"schema_version":"1.0","id":"page_255","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":255,"book_page":183,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n183\nहोता है।\nकफोदर ल़ाण\nगुरुस्थिरं स्निग्धतरं सुशीतं।  महत्सितं शुल्कशिरावनद्धम्।\nक्रमात्प्रवृद्दं जठरं सशोफम्। कफ: करोति स्वयमेव दुष्ट:॥ 130॥\nभावार्थ : अपने प्रकोप कारणों द्वारा प्रकुपित कफ से उत्पौा महोदर में उदर भारी, स्थिर,\nकठिन, चिकना, ठणडा बडा व सफेद हो जाता है एवं शिरा (उदर सम्बन्धी) भी सफेद होती है। शरीर\nशोध युक्र होता है एवं रोग धीरे-धीरे बढता है।\nसिौापातोदर निदान\nसमूत्राविट्शुक्ररजोयुताौैर्विषोदकैशचापि       विषप्रयोगै:।\nसरक्रदोषा: कुपिता: प्रकुर्युर्महोदरं दूषिविषांबुजातम्॥ 131॥\nभावार्थ : मल, मूत्र, वीर्य, रजसहित अौा के सेवन से, विषजल के सेवन से एवं अन्य विषों\nके प्रयोग से रक्र के साथ तीनों दोष, प्रकुपित होकर सािौापातिकोदर (दूष्योदर) रोग को उत्पौा करते\nहैं।\nसिौापातोदरल़ाण\nतदेतदत्यंबुददुर्दिनेषु।    विशोषत:    कोपमुपैति नित्यम्॥\nतदानुगो मूच्र्छति तृष्णया च। विदाह्यते दाहपरीतदेह:॥ 132॥\nभावार्थ : यह विशोष कर बरसात के दिनों में उनमें भी जिस दिन आकाश अत्यधिक बादल\nसे आच्छादित होता है उस दिन उद्रिक्र होता है। इसके प्रकोप होने से रोगी मूचि्र्छत होता है एवं अत्यधिक\nप्यास लगने से, सारे अंगों में दाह उत्पौा होता है, इसलिए वह जलन का अनुभव करता है।\nयकृता् प्लीहोदर ल़ाण\nजवरातिदाहात्प्रचुरांबुपाना -   द्विदाहिभिर्दूषितरक्रकोपात्।\nयकृत्प्लिहामयामधिकं प्रवृद्वं। महोदरं दि़ाणवामपाश्र्वे॥ 133॥\nभावार्थ : जवर, अत्यन्त दाह, अत्यधिक पानी पीने व विदाहि पदाथोँ के सेवन से दूषित रक्र\nके प्रकोप होने से दि़ाण भाग में यकृत व वाम भाग में प्लीहा बढ जाता है। इनसे, यकृदुदर, प्लीहोदर\nउत्पौा होता है या इसी को यकृता् प्लीहोदर कहते हैं।\n1. स्त्रिायाँ अरान से, पुरुषों को वशवर्ती करने के लिए, मल-मूत्रा आदि अौा में मिलाकर खिला देती हैं। बैरीगण,\nमारने आदि के बास्ते, विष प्रयोग करते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n183\nहोता है।\nकफोदर लक्षण\nगुरुस्थिरं स्निग्धतरं सुशीतं।  महत्सितं शुल्कशिरावनद्धम्।\nक्रमात्प्रवृद्धं जठरं सशोफम्। कफ: करोति स्वयमेव दुष्ट:॥ 130॥\nभावार्थ : अपने प्रकोप कारणों द्वारा प्रकुपित कफ से उत्पन्न महोदर में उदर भारी, स्थिर,\nकठिन, चिकना, ठणडा बडा व सफेद हो जाता है एवं शिरा (उदर सम्बन्धी) भी सफेद होती है। शरीर\nशोध युक्त होता है एवं रोग धीरे-धीरे बढता है।\nसिन्नपातोदर निदान\nसमूत्राविट्शुक्ररजोयुताौैर्विषोदकैश्चापि       विषप्रयोगै:।\nसरक्तदोषा: कुपिता: प्रकुर्युर्महोदरं दूषिविषांबुजातम्॥ 131॥\nभावार्थ : मल, मूत्र, वीर्य, रजसहित अन्न के सेवन से, विषजल के सेवन से एवं अन्य विषों\nके प्रयोग से रक्त के साथ तीनों दोष, प्रकुपित होकर सािन्नपातिकोदर (दूष्योदर) रोग को उत्पन्न करते\nहैं।\nसिन्नपातोदरलक्षण\nतदेतदत्यंबुददुर्दिनेषु।    विशोषत:    कोपमुपैति नित्यम्॥\nतदानुगो मूच्र्छति तृष्णया च। विदाह्यते दाहपरीतदेह:॥ 132॥\nभावार्थ : यह विशोष कर बरसात के दिनों में उनमें भी जिस दिन आकाश अत्यधिक बादल\nसे आच्छादित होता है उस दिन उद्रिक्त होता है। इसके प्रकोप होने से रोगी मूचि्र्छत होता है एवं अत्यधिक\nप्यास लगने से, सारे अंगों में दाह उत्पन्न होता है, इसलिए वह जलन का अनुभव करता है।\nयकृता् प्लीहोदर लक्षण\nजवरातिदाहात्प्रचुरांबुपाना -   द्विदाहिभिर्दूषितरक्तकोपात्।\nयकृत्प्लिहामयामधिकं प्रवृद्वं। महोदरं दक्षिणवामपाश्र्वे॥ 133॥\nभावार्थ : जवर, अत्यन्त दाह, अत्यधिक पानी पीने व विदाहि पदाथोँ के सेवन से दूषित रक्त\nके प्रकोप होने से दक्षिण भाग में यकृत व वाम भाग में प्लीहा बढ जाता है। इनसे, यकृदुदर, प्लीहोदर\nउत्पन्न होता है या इसी को यकृता् प्लीहोदर कहते हैं।\n1. स्त्रिायाँ अरान से, पुरुषों को वशवर्ती करने के लिए, मल-मूत्रा आदि अन्न में मिलाकर खिला देती हैं। बैरीगण,\nमारने आदि के बास्ते, विष प्रयोग करते हैं।"}
{"schema_version":"1.0","id":"page_256","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":256,"book_page":184,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n184\nबद्दोदर ल़ाण\nसवालपाषाणतृणावरोधात्।  सदांत्रा  एवातिचितं मलं यत्।\nमहोदरं बद्दगुदप्रतीतं। करोत्यमेधयादिकगंधयुक्रम्॥ 134॥\nभावार्थ : भोजन में छोटे कंकर, व घास के तुकडे आदि जाकर आतडी में रुक जाने से सदा\nमल आंत्र मंे ही जमा हो जाता है, तब मलावरोध होता है अैर बहुत मुशिकल से निकलता है, इसे\nबद्दोदर कहते हैं एवं उससे अमेधयादिक दुगँध युक्र होते हैं।\nस्रावि उदर ल़ाण\nसशल्यमरानत एव भुक्रं। तदंत्राभेदं प्रकरोति तस्मात्।\nपरिस्रवद्धूरिरसप्रवुद्दं। महोदरं स्रावि भवेत्स्वनाम्ना॥ 135॥\nभावार्थ : भोजन के समय नहीं जानते हुए कांटे को खा जावे तो वह अंदर जाकर अंत्रभेदन\nकरता है। तब आंतडी से बहुत (पानी जैसा) रस का स्राव होकर गुद मार्ग से निकलता है। सुइर् चुभने\nजैसी पीडा आदि ल़ाण प्रकट होते हैं। इसे स्रावि उदर कहते हैं।\nजलोदर निदान\nयदेव   वांत:    सुविरिक्रदेहस्सबस्तिदत्तो    घृतपानयुक्र:।\nपिबेज्जालं शीतलमत्यनल्पं। जलोदरं तत्कुरुते यथार्थम्॥ 136॥\nभावार्थ : जिसको, वमन व विरेचन कराया हो, बस्ति प्रयोग किया हो, घृत आदि स्नेह जिसने\nपी लिया हो अर्थात् स्नेहन क्रिया की हो, यदि वह उन हालतों में, ठणडा जल, अत्यधिक पीवें तो निशचय\nसे उसे जलोदर रोग उत्पौा होता है।\nजलोदर ल़ाण\nमहज्जालापूर्णधृतिप्रकल्पं।    प्रकंपते  ़ुमयति  विस्तृतं  तत्।\nसचातुर: कृश्यति  मुह्यतीह। पिपासुराहारविरक्रभाव:॥ 137॥\nभावार्थ : बहुत जल से भरा हुआ मशक जिस प्रकार हिलता है, इसी प्रकार जलोदर से पीडित\nव्यक्रि का विस्तृत पेट भी कंपता है व उससे ़ाोभ उत्पौा होता है। यह जलोदरी कृश व बेहोश भी होता\nहै। उसे प्यास तो अधिक लगती है। उसे भोजन करने की विशोष इच्छा नहीं रहती है।\nउदर रोग के साधारण ल़ाण\nसदाहमूच्र्छोदरपूरणाग्नि।         मरुत्पुरीषातिविरोधनानि।\nसशोफकाश्याँगनिपीडनानि। भवंति सर्वाणि महोदराणि ॥138॥\nभावार्थ : सर्व महोदर रोगों में दाह, मूच्र्छा, पेट भरा हुआ होना, अग्निमांद्य वातावरोध,\nमलावरोध, सूजन, कृशता व शरीर में दर्द आदि विकार होते हैं।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n184\nबद्धोदर लक्षण\nसवालपाषाणतृणावरोधात्।  सदांत्रा  एवातिचितं मलं यत्।\nमहोदरं बद्धगुदप्रतीतं। करोत्यमेध्यादिकगंध्युक्तम्॥ 134॥\nभावार्थ : भोजन में छोटे कंकर, व घास के तुकडे आदि जाकर आतडी में रुक जाने से सदा\nमल आंत्र में ही जमा हो जाता है, तब मलावरोध होता है और बहुत मुशिकल से निकलता है, इसे\nबद्धोदर कहते हैं एवं उससे अमेध्यादिक दुगँध युक्त होते हैं।\nस्रावि उदर लक्षण\nसशल्यमरानत एव भुक्तं। तदंत्राभेदं प्रकरोति तस्मात्।\nपरिस्रवद्धूरिरसप्रवुद्धं। महोदरं स्रावि भवेत्स्वनाम्ना॥ 135॥\nभावार्थ : भोजन के समय नहीं जानते हुए कांटे को खा जावे तो वह अंदर जाकर अंत्रभेदन\nकरता है। तब आंतडी से बहुत (पानी जैसा) रस का स्राव होकर गुद मार्ग से निकलता है। सुई चुभने\nजैसी पीडा आदि लक्षण प्रकट होते हैं। इसे स्रावि उदर कहते हैं।\nजलोदर निदान\nयदेव   वांत:    सुविरिक्तदेहस्सबस्तिदत्तो    घृतपानयुक्त:।\nपिबेज्जालं शीतलमत्यनल्पं। जलोदरं तत्कुरुते यथार्थम्॥ 136॥\nभावार्थ : जिसको, वमन व विरेचन कराया हो, बस्ति प्रयोग किया हो, घृत आदि स्नेह जिसने\nपी लिया हो अर्थात् स्नेहन क्रिया की हो, यदि वह उन हालतों में, ठणडा जल, अत्यधिक पीवें तो निश्चय\nसे उसे जलोदर रोग उत्पन्न होता है।\nजलोदर लक्षण\nमहज्जालापूर्णधृतिप्रकल्पं।    प्रकंपते  क्षुमयति  विस्तृतं  तत्।\nसचातुर: कृश्यति  मुह्यतीह। पिपासुराहारविरक्तभाव:॥ 137॥\nभावार्थ : बहुत जल से भरा हुआ मशक जिस प्रकार हिलता है, इसी प्रकार जलोदर से पीडित\nव्यक्ति का विस्तृत पेट भी कंपता है व उससे क्षोभ उत्पन्न होता है। यह जलोदरी कृश व बेहोश भी होता\nहै। उसे प्यास तो अधिक लगती है। उसे भोजन करने की विशोष इच्छा नहीं रहती है।\nउदर रोग के साधारण लक्षण\nसदाहमूच्र्छोदरपूरणाग्नि।         मरुत्पुरीषातिविरोधनानि।\nसशोफकाश्याँगनिपीडनानि। भवंति सर्वाणि महोदराणि ॥138॥\nभावार्थ : सर्व महोदर रोगों में दाह, मूच्र्छा, पेट भरा हुआ होना, अग्निमांद्य वातावरोध,\nमलावरोध, सूजन, कृशता व शरीर में दर्द आदि विकार होते हैं।"}
{"schema_version":"1.0","id":"page_257","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":257,"book_page":185,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n185\nअसाधयोदर\nजलोदराणयेव  भवंति    सर्वाणयसाधयरूपाणयवसानकाले।\nतदाभिषक्रानि विवर्जयेत्तत्। प्रबद्दसंस्राव्युदराणि चापि॥ 139॥\nभावार्थ : वृद्दावस्था में जलोदर हो तो उसे असाधय सम¤ाना चाहिए एवं बद्दोदर स्रावी उदर\nको भी सम¤ाना चाहिए। वैद्य को उचित है कि वह एेसे रोगियों की चिकित्सा नहीं करें।\nकृच्छ्रसाधयोदर\nअथावशिष्टानि  महोदराणि।  सुकृच्छ्रसाधयानि भवंति तानि॥\nभिषक्प्रतिक्रम्य यथानुरूपं। चिकित्सितं तत्रा करोति नित्यम् ॥ 141॥\nभावार्थ : बाकी के महोदर रोग कष्टसाधय होते हैं। यदि वैद्य कुशल क्रियाओं से प्रतिनित्य\nअनुकूल चिकित्सा करें, तो वे कष्ट से अच्छे होते हैं।\nभैषजशस्त्रसाधयोदरों के पृथPरण\nतदर्धमप्यदष्टमहोदरेषु।          वरैषधैस्साधयमथापरार्धम्॥\nसशस्त्रसाधयं सकलानिकालाद्धवंति शस्त्रैषधसाधनानि॥ 141॥\nभावार्थ : उपर्युक्र आठ महोदर रोगी में आदि के चार (वात, पित्त, कफ व सिौापात इनसे\nउत्पौा) तो उत्तम अैषधियों  से साधय हो सकते हैं। बाकी के चार शस्त्रकर्म से ठीक होते हैं। बहुत काल\nबीतने पर सर्व ही महोदर शस्त्र व अैषधियों से साधय होते हैं।\nअसाधय ल़ाण\nअरोचकोद्यत्परिभग्नपाश्वँ।      सशोफकु़यामयपीडितांगम्॥\nविरिक्रमप्याशु निपूरयंतम्।  विवर्जयेत्तं जठरामयार्तम्॥ 142॥\nभावार्थ : जिस उदर रोगी को अरुचित अधिक हो, जिसका दोनों पार्श्व टूटे से मालूम होते हों\nव सूजन से युक्र हो, विरेचन देने पर भी शीघ्र पानी भर जाता हो उस रोगी को असाधय सम¤ाकर छोडना\nचाहिए।\nअथोदर चिकित्सा\nबिडोग्रगंधामधुशिग्रुवल्कं।  कषायकल्कं घृतमत्रा पीत्वा॥\nविरेचयेत्तिल्वकर्सीपषासै।    गवांबुना चापि निरूहयेत्तम्॥143॥\nभावार्थ : बिडानमक, बचा, मधु सेंजन, इनके कषाय व कल्क से सिद्द घृत को पिलाकर\nमहोदर रोगी को तिल्बक घृत प्रयोग से विरेचन कराना चाहिए एवं गोमूत्र से निरूह बस्ति देनी चाहिए।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n185\nअसाध्योदर\nजलोदराणयेव  भवंति    सर्वाणयसाध्यरूपाणयवसानकाले।\nतदाभिषक्रानि विवर्जयेत्तत्। प्रबद्धसंस्राव्युदराणि चापि॥ 139॥\nभावार्थ : वृद्धावस्था में जलोदर हो तो उसे असाध्य समझाना चाहिए एवं बद्धोदर स्रावी उदर\nको भी समझाना चाहिए। वैद्य को उचित है कि वह ऐसे रोगियों की चिकित्सा नहीं करें।\nकृच्छ्रसाध्योदर\nअथावशिष्टानि  महोदराणि।  सुकृच्छ्रसाध्यानि भवंति तानि॥\nभिषक्प्रतिक्तम्य यथानुरूपं। चिकित्सितं तत्रा करोति नित्यम् ॥ 141॥\nभावार्थ : बाकी के महोदर रोग कष्टसाध्य होते हैं। यदि वैद्य कुशल क्रियाओं से प्रतिनित्य\nअनुकूल चिकित्सा करें, तो वे कष्ट से अच्छे होते हैं।\nभैषजशस्त्रसाध्योदरों के पृथक्करण\nतदर्धमप्यदष्टमहोदरेषु।          वरैषधैस्साध्यमथापरार्धम्॥\nसशस्त्रसाध्यं सकलानिकालाद्धवंति शस्त्रैषधसाधनानि॥ 141॥\nभावार्थ : उपर्युक्त आठ महोदर रोगी में आदि के चार (वात, पित्त, कफ व सिन्नपात इनसे\nउत्पन्न) तो उत्तम औषधियों  से साध्य हो सकते हैं। बाकी के चार शस्त्रकर्म से ठीक होते हैं। बहुत काल\nबीतने पर सर्व ही महोदर शस्त्र व औषधियों से साध्य होते हैं।\nअसाध्य लक्षण\nअरोचकोद्यत्परिभग्नपाश्वँ।      सशोफकु़यामयपीडितांगम्॥\nविरिक्तमप्याशु निपूरयंतम्।  विवर्जयेत्तं जठरामयार्तम्॥ 142॥\nभावार्थ : जिस उदर रोगी को अरुचित अधिक हो, जिसका दोनों पार्श्व टूटे से मालूम होते हों\nव सूजन से युक्त हो, विरेचन देने पर भी शीघ्र पानी भर जाता हो उस रोगी को असाध्य समझाकर छोडना\nचाहिए।\nअथोदर चिकित्सा\nबिडोग्रगंधामधुशिग्रुवल्कं।  कषायकल्कं घृतमत्रा पीत्वा॥\nविरेचयेत्तिल्वकर्सीपषासै।    गवांबुना चापि निरूहयेत्तम्॥143॥\nभावार्थ : बिडानमक, बचा, मधु सेंजन, इनके कषाय व कल्क से सिद्ध घृत को पिलाकर\nमहोदर रोगी को तिल्बक घृत प्रयोग से विरेचन कराना चाहिए एवं गोमूत्र से निरूह बस्ति देनी चाहिए।"}
{"schema_version":"1.0","id":"page_258","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":258,"book_page":186,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n186\nवातोदर चिकित्सा\nमहोदरं तैलविलिप्तमाशु।  मरुत्कृतं  ़ीरदधिप्रपक्वै:॥\nसुशिग्रुम्ूलैस्सकरंजयुग्मैस्सपत्रादानैरुपनाहयेत्तम्॥ 144॥\nभावार्थ : वातज महोदर हो तो उसके पेट पर तेल का लेपन कर दूध व दही से पकाये हुए सेंजन\nका जड व दोनों करंज (करंजपूतीकरंज) के पुल्टिश, एरंड आदि वातनाशक पत्ों के साथ पेट पर\nबाँधनी चाहिए।\nसदैव संस्वेदनमप्यभी़णं।   महोदरे    मारुतजे विधेयम्॥\nमहैषधैस्सैंधवशिग्रुमूलै। स्सुसिद्ददुग्धादिकभोजनं च॥ 145॥\nभावार्थ : वातज महोदर में  सदा  स्वेदन  (पसीना लाना) भी  कराना चाहिए  एवं उसे  सदा\nसोंठ, सैंधानमक, सेंजन के जड से सिद्द दूध आदि भोजन कराना चाहिए।\nपित्तोदर चिकित्सा\nसपित्तदुष्टोदरिणं सुमृष्ट-। विंशिष्टशीतैषधसाधुसिद्दम्।\nघृतं प्रपाय त्रिावृता यथेष्टं। विरेचयेत्तं समशर्करेण॥146॥\nभावार्थ : पित्तोद्रेक से उत्पौा महोदरी को अच्छे व विशोषरूप से शीत अैषधियों से अच्छी तरह\nसिद्द किया हुआ घृत पिलाकर एवं निशोथ व शक्कर मिलाकर उसे विरेचन कराना चाहिए।\nपैत्तिकोदर में सनिरुह बस्ति\nसशर्करा ़ीरघृतप्रगाढैर्वनस्पतिक्वाथगणैस्सुखोष्णै:॥\nनिरूहणै: पित्तकृतोदरातँ। निरूहयेदैषधसंप्रयुक्रै:॥ 147॥\nभावार्थ : पित्तज महोदरों को जिसमें शक्कर, दूध व घी अधिक हों एेसे मंदोष्ण निरूहण\nवनस्पति के क्वाथ से निरूह बस्ति देनी चाहिए।\nघृत  प्रलिप्तं    सुविशुद्दकोष्ठं।   सपत्राबद्दं कुरु पायसेन॥\nसुखोष्णदुग्धाधिकभोजनानि। विधीयतां तस्य सतिक्रशाकै:॥ 148॥\nभावार्थ : कोष्ठ शुद्द होने के बाद उस के पेट के ऊपर घी लगाकर दूध से सिद्द पुल्टिश बाँधनी\nचाहिए जिस के ऊपर पत्ो बाँधने चाहिए अैर उसे जिसमें दूध अधिक हो एवं कडुवी तरकारियों से युक्र\nहो, एेसा भोजन कराना चाहिए।\nकफोदर\nकफोदरं    तिक्रकषायरू़ाकटुत्रिाक़ारगणप्रपक्वै:।\nघृतैस्सतैलैस्सुसमाहितं तद्विरेचयेद्वज्रपय: प्रसिद्धै:॥ 149॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n186\nवातोदर चिकित्सा\nमहोदरं तैलविलिप्तमाशु।  मरुत्कृतं  क्षीरदधिप्रपक्वै:॥\nसुशिग्रुम्ूलैस्सकरंजयुग्मैस्सपत्रादानैरुपनाहयेत्तम्॥ 144॥\nभावार्थ : वातज महोदर हो तो उसके पेट पर तेल का लेपन कर दूध व दही से पकाये हुए सेंजन\nका जड व दोनों करंज (करंजपूतीकरंज) के पुल्टिश, एरंड आदि वातनाशक पत्ों के साथ पेट पर\nबाँधनी चाहिए।\nसदैव संस्वेदनमप्यभी़णं।   महोदरे    मारुतजे विधेयम्॥\nमहैषधैस्सैंधवशिग्रुमूलै। स्सुसिद्धदुग्धादिकभोजनं च॥ 145॥\nभावार्थ : वातज महोदर में  सदा  स्वेदन  (पसीना लाना) भी  कराना चाहिए  एवं उसे  सदा\nसोंठ, सैंधानमक, सेंजन के जड से सिद्ध दूध आदि भोजन कराना चाहिए।\nपित्तोदर चिकित्सा\nसपित्तदुष्टोदरिणं सुमृष्ट-। वशििंष्टशीतैषधसाधुसिद्धम्।\nघृतं प्रपाय त्रिावृता यथेष्टं। विरेचयेत्तं समशर्करेण॥146॥\nभावार्थ : पित्तोद्रेक से उत्पन्न महोदरी को अच्छे व विशोषरूप से शीत औषधियों से अच्छी तरह\nसिद्ध किया हुआ घृत पिलाकर एवं निशोथ व शक्कर मिलाकर उसे विरेचन कराना चाहिए।\nपैत्तिकोदर में सनिरुह बस्ति\nसशर्करा क्षीरघृतप्रगाढैर्वनस्पतिक्वाथगणैस्सुखोष्णै:॥\nनिरूहणै: पित्तकृतोदरातँ। निरूहयेदैषधसंप्रयुक्तै:॥ 147॥\nभावार्थ : पित्तज महोदरों को जिसमें शक्कर, दूध व घी अधिक हों ऐसे मंदोष्ण निरूहण\nवनस्पति के क्वाथ से निरूह बस्ति देनी चाहिए।\nघृत  प्रलिप्तं    सुविशुद्धकोष्ठं।   सपत्राबद्धं कुरु पायसेन॥\nसुखोष्णदुग्धाधिकभोजनानि। विधीयतां तस्य सतिक्तशाकै:॥ 148॥\nभावार्थ : कोष्ठ शुद्ध होने के बाद उस के पेट के ऊपर घी लगाकर दूध से सिद्ध पुल्टिश बाँधनी\nचाहिए जिस के ऊपर पत्ो बाँधने चाहिए और उसे जिसमें दूध अधिक हो एवं कडुवी तरकारियों से युक्त\nहो, ऐसा भोजन कराना चाहिए।\nकफोदर\nकफोदरं    तिक्तकषायरूक्षकटुत्रिाक़ारगणप्रपक्वै:।\nघृतैस्सतैलैस्सुसमाहितं तद्विरेचयेद्वज्रपय: प्रसिद्धै:॥ 149॥"}
{"schema_version":"1.0","id":"page_259","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":259,"book_page":187,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n187\nभावार्थ : कफोदरी को कडुआ, कषाय रस, रू़ा अैषध त्रिकटु व ़ारसमूह के द्वारा पक्व,\nघृत तेल से स्नेह कराकर थोहर के दूध से विरेचन करना चाहिए।\nगवांबुगो़ीरकटुत्रिाकाद्यै:।  फलत्रायक्वाथगणैस्सतिक्रै:॥\nनिरूहभैषजययुतैस्सुखोष्णैर्निरूहयेत्ौरुपनाहयेच्चा॥150॥\nभावार्थ : गोमूत्र, गाय का दूध, त्रिकटु आदि कफनाशक अैषध, त्रिफला अैर निरूहणकारक\nअन्य अैषध इनके सुखोष्ण कषाय से निरूह बस्ति देनी चाहिए एवं पूर्वोक्र प्रकार कफनाशक पुल्टिश\nबांधनी चाहिए।\nसदैव शोभांजनकाद्र्रकाणां।   रसेन  संपक्वपय:  प्लवाौाम्॥\nकषायतिक्रातिकटुप्रकारैस्सुशाकवर्गैरसह भोजयेत्तम्॥ 151॥\nभावार्थ : उसको सदा सेंजन व अदरख के रस से पक्व दूध से युक्र अौा व कषाय तीखे, अति\nकडुए रस से युक्र तरकारियों से भोजन कराना चाहिए।\nसिौापातोदर चिकित्सा\nयथोक्रदूष्ीविषजं महोदरं।     त्रिादोषभैषजयविशोषमार्गत:॥\nउपाचरेदाशकरंजलांगलीशिरीषकल्कैरनुलेपयेiहि:॥151॥\nभावार्थ : यदि दूष्योदर (सिौापातोदर) हो जाये, तो त्रिदोष के उपशामक अैषधियों से शीघ्र\nउपचार करना चाहिए एवं करंज, कलिहारी, सिरस के कल्क से बाहर लेपन करना चाहिए।\nनिदिग्धिकादि घृत\nनिदिग्धिका निंबकरंजपाटली। पलाशनीली कुटजांघ्रिपांबुभि:॥\nविडंगपाठास्नुहिदुग्धमिश्रितै:। पचेfृतं तच्चा पिबेद्विषोदरी॥ 153॥\nभावार्थ : कटेली, नीम, करंज, पाडल, पलाश, नील, कुटज, इन वृ़ाों के कषाय व\nवायविडंग, पाढा, थोहर के दूध इनके कल्क से पकाये हुए घृत उस विषोदरी को पिलाना चाहिए।\nएरणड तेल प्रयोग\nससैंधवं नागरचूर्णमिश्रितं।   विचित्रबीजोद्धवतैलमेव वा॥\nलिहेत्समस्तोदरनाशहेतुकं। सुखोष्णगो़ीरतनुं पिबेदपि॥ 154॥\nभावार्थ : एरणड बीज से उत्पौा तेल अर्थात् एरणड तेल में सैंधानमक सोंठ के चूर्ण को मिलाकर\nचाटने को देना चाहिए एवं मंदोष्ण गाय का दूध पिलाना चाहिए जिससे समस्त उदर रोग नाश होते हैं।\nउदर नाशक योग\nतथैव दुग्धाद्र्रकजातिसद्रवै।  र्विपक्वमाशु ़ापयच्छेतांशकै:॥\nतथा मरुंग्या स्वरसेन साधितं। पुनर्नवस्यापि रसैर्महोदरम्॥ 155॥","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n187\nभावार्थ : कफोदरी को कडुआ, कषाय रस, रूक्ष औषध त्रिकटु व क्षरसमूह के द्वारा पक्व,\nघृत तेल से स्नेह कराकर थोहर के दूध से विरेचन करना चाहिए।\nगवांबुगोक्षीरकटुत्रिाकाद्यै:।  फलत्रायक्वाथगणैस्सतिक्तै:॥\nनिरूहभैषजययुतैस्सुखोष्णैर्निरूहयेत्ौरुपनाहयेच्चा॥150॥\nभावार्थ : गोमूत्र, गाय का दूध, त्रिकटु आदि कफनाशक औषध, त्रिफला और निरूहणकारक\nअन्य औषध इनके सुखोष्ण कषाय से निरूह बस्ति देनी चाहिए एवं पूर्वोक्र प्रकार कफनाशक पुल्टिश\nबांधनी चाहिए।\nसदैव शोभांजनकाद्र्रकाणां।   रसेन  संपक्वपय:  प्लवान्नम्॥\nकषायतिक्तातिकटुप्रकारैस्सुशाकवर्गैरसह भोजयेत्तम्॥ 151॥\nभावार्थ : उसको सदा सेंजन व अदरख के रस से पक्व दूध से युक्त अन्न व कषाय तीखे, अति\nकडुए रस से युक्त तरकारियों से भोजन कराना चाहिए।\nसिन्नपातोदर चिकित्सा\nयथोक्रदूष्ीविषजं महोदरं।     त्रिादोषभैषजयविशोषमार्गत:॥\nउपाचरेदाशकरंजलांगलीशिरीषकल्कैरनुलेपयेiहि:॥151॥\nभावार्थ : यदि दूष्योदर (सिन्नपातोदर) हो जाये, तो त्रिदोष के उपशामक औषधियों से शीघ्र\nउपचार करना चाहिए एवं करंज, कलिहारी, सिरस के कल्क से बाहर लेपन करना चाहिए।\nनिदिग्धिकादि घृत\nनिदिग्धिका नबिंकरंजपाटली। पलाशनीली कुटजांघ्रिपांबुभि:॥\nविडंगपाठास्नुहिदुग्धमिश्रितै:। पचेfृतं तच्चा पिबेद्विषोदरी॥ 153॥\nभावार्थ : कटेली, नीम, करंज, पाडल, पलाश, नील, कुटज, इन वृक्षों के कषाय व\nवायविडंग, पाढा, थोहर के दूध इनके कल्क से पकाये हुए घृत उस विषोदरी को पिलाना चाहिए।\nएरणड तेल प्रयोग\nससैंधवं नागरचूर्णमिश्रितं।   विचित्रबीजोद्धवतैलमेव वा॥\nलिहेत्समस्तोदरनाशहेतुकं। सुखोष्णगोक्षीरतनुं पिबेदपि॥ 154॥\nभावार्थ : एरणड बीज से उत्पन्न तेल अर्थात् एरणड तेल में सैंधानमक सोंठ के चूर्ण को मिलाकर\nचाटने को देना चाहिए एवं मंदोष्ण गाय का दूध पिलाना चाहिए जिससे समस्त उदर रोग नाश होते हैं।\nउदर नाशक योग\nतथैव दुग्धाद्र्रकजातिसद्रवै।  र्विपक्वमाशु क्षपयच्छेतांशकै:॥\nतथा मरुंग्या स्वरसेन साधितं। पुनर्नवस्यापि रसैर्महोदरम्॥ 155॥"}
{"schema_version":"1.0","id":"page_260","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":260,"book_page":188,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n188\nभावार्थ : इसी प्रकार दूध अदरख व जाइर् के रस से सै बार पकाये गए तथा काले सेंजन के\nरस से वा पुनर्नवा के रस से सिद्द एरणड तैल के सेवन से महोदर रोग नाश होता है।\nअन्यान्य योग\nसुवर्धिका िंहंगुयुतं सनागरं।  सुखोष्णदुग्धं शमयेन्महोदरं॥\nगुडं द्वितीयं सततं निष्ोवितं। हरीतकीनामयुतं प्रयत्नत:॥ 156॥\nभावार्थ : यव़ार हींग व सोंठ से युक्र मंदोष्ण दूध को पीने से अथवा हरड के साथ गुड को\nप्रतिनित्य प्रयत्नपूर्वक सेवन करने से उदर महारोग नाश होता है।\nस्नुहीपयोभावितजातपिप्पली - सहस्रमेवाशु जयेन्महोदरम्॥\nहरीतकीचूर्णचतुर्गुणं घृतं निहंति तप्तं मथितं भुविस्थितं॥ 157॥\nभावार्थ : थोहर के दूध से भावित हजार पीपल के सेवन से उदर महारोग शीघ्र नाश होता है।\nइसी प्रकार हरडे के चूर्ण को चतुर्गुण (घृत) में डालकर गरम करके जमीन में गाढे। पंद्रह दिन या एक\nमास के बाद निकाल कर पीवें तो सर्व उदररोग नाश होता है।\nनाराच घृत\nमहातरु़ीरचतुर्गुणं गवां।  पयो विपाच्यं प्रतितक्रसंधितं॥\nखजेन मंथा नवनीतमुधदृतं।  पुनर्विपक्वं पयसा महातरो:॥ 158॥\nतदर्धमासं वरमासमेव वा।  पिबेच्चा नाराचघृतं  घृतोत्तमं॥\nमहामयानामिदमेव साधनं।  विरेचनद्रव्यकषायसाधितम्॥ 159॥\nभावार्थ : थोहर के दूध के साथ चतुर्गुण गाय का दूध मिलाकर फिर तपावे तदनांतर छाछ के\nसंयोग से उस दूध को जमावें, जब वह दही हो जावे तब उसे मंथनकर लोणी निकालें उस लोणी में पुन:\nथोहर के दूध मिलाकर पकावंे, इसे नाराच घृत कहते हैं। यह सर्व घृतों में श्रोष्ठ है। उसे 15 दिन या एक\nमास तक पीवें। जिससे (विरेचन होकर) रोग दूर होता है। कुष्ठ, उदर आदि महारोगों के नाशार्थ यही\nएक उत्तम साधन है। एवं विरेचन द्रव्यों से साधित अन्य घृत भी एेसे रोगों के लिए हितकर है।\nमहानाराच घृत\nत्रिावृत्सदंती त्रिाफला सशंखिनी। कषायभागैर्नृपवृ़ासत्फलै:॥\nमहातरु़ीरयुतैस्सचित्राकैर्विडंगचव्य़ाणदा कटुत्रिाकै:॥ 160॥\nपचेत्सनाराचघृतं महारुयं। महोदराष्टीलकनिष्ठकुष्ठिनाम्।\nसगुल्मिकापस्मरणोद्दतोन्मदप्रलापिनां श्रोष्ठविधं विरेचनम्॥ 161॥\nभावार्थ : जमालगोटे की जड, त्रिफला, शंखिनी (यवतिक्रा, चोरपुष्णी, पुौागवृ़ा) इनके","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n188\nभावार्थ : इसी प्रकार दूध अदरख व जाई के रस से सै बार पकाये गए तथा काले सेंजन के\nरस से वा पुनर्नवा के रस से सिद्ध एरणड तैल के सेवन से महोदर रोग नाश होता है।\nअन्यान्य योग\nसुवर्धिका हिंगुयुतं सनागरं।  सुखोष्णदुग्धं शमयेन्महोदरं॥\nगुडं द्वितीयं सततं निष्ोवितं। हरीतकीनामयुतं प्रयत्नत:॥ 156॥\nभावार्थ : यवक्षर हींग व सोंठ से युक्त मंदोष्ण दूध को पीने से अथवा हरड के साथ गुड को\nप्रतिनित्य प्रयत्नपूर्वक सेवन करने से उदर महारोग नाश होता है।\nस्नुहीपयोभावितजातपिप्पली - सहस्रमेवाशु जयेन्महोदरम्॥\nहरीतकीचूर्णचतुर्गुणं घृतं निहंति तप्तं मथितं भुविस्थितं॥ 157॥\nभावार्थ : थोहर के दूध से भावित हजार पीपल के सेवन से उदर महारोग शीघ्र नाश होता है।\nइसी प्रकार हरडे के चूर्ण को चतुर्गुण (घृत) में डालकर गरम करके जमीन में गाढे। पंद्रह दिन या एक\nमास के बाद निकाल कर पीवें तो सर्व उदररोग नाश होता है।\nनाराच घृत\nमहातरुक्षीरचतुर्गुणं गवां।  पयो विपाच्यं प्रतितक्रसंधितं॥\nखजेन मंथा नवनीतमुधदृतं।  पुनर्विपक्वं पयसा महातरो:॥ 158॥\nतदर्धमासं वरमासमेव वा।  पिबेच्चा नाराचघृतं  घृतोत्तमं॥\nमहामयानामिदमेव साधनं।  विरेचनद्रव्यकषायसाधितम्॥ 159॥\nभावार्थ : थोहर के दूध के साथ चतुर्गुण गाय का दूध मिलाकर फिर तपावे तदनांतर छाछ के\nसंयोग से उस दूध को जमावें, जब वह दही हो जावे तब उसे मंथनकर लोणी निकालें उस लोणी में पुन:\nथोहर के दूध मिलाकर पकावें, इसे नाराच घृत कहते हैं। यह सर्व घृतों में श्रोष्ठ है। उसे 15 दिन या एक\nमास तक पीवें। जिससे (विरेचन होकर) रोग दूर होता है। कुष्ठ, उदर आदि महारोगों के नाशार्थ यही\nएक उत्तम साधन है। एवं विरेचन द्रव्यों से साधित अन्य घृत भी ऐसे रोगों के लिए हितकर है।\nमहानाराच घृत\nत्रिावृत्सदंती त्रिाफला सशंखिनी। कषायभागैर्नृपवृक्षसत्फलै:॥\nमहातरुक्षीरयुतैस्सचित्राकैर्विडंगचव्यक्षणदा कटुत्रिाकै:॥ 160॥\nपचेत्सनाराचघृतं महाख्यं। महोदराष्टीलकनिष्ठकुष्ठिनाम्।\nसगुल्मिकापस्मरणोद्धतोन्मदप्रलापिनां श्रोष्ठविधं विरेचनम्॥ 161॥\nभावार्थ : जमालगोटे की जड, त्रिफला, शंखिनी (यवतिक्ता, चोरपुष्णी, पुन्नगवृक्ष) इनके"}
{"schema_version":"1.0","id":"page_261","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":261,"book_page":189,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n189\nकषाय, थोहर का दूध अैर अमलतास का गूदा, चीता की जड वायविडंग, चव्य, हल्दी, सोंठ, मिरच,\nपीपल, इनके कल्क से घृत सिद्द करना चाहिए। इसका नाम महानाराच घृत है। इसके सेवन से, शीघ्र\nविरेचन होता है। इसलिए सर्व उदररोग, अष्टीलीका, कुष्ठ गुल्म, अपस्मार भयंकर उन्माद अैर प्रलाप\nयुक्र रोगियों के यह अत्यन्त हितकर है।\nमूत्रावर्तिका\nसमस्तसंशोधनभेषजैस्समै:। कटुप्रकारैर्लवणैर्गवां जलै:॥\nमहातरु़ीरयुतैस्सुसाधितैर्महामयघना वरमूत्रावर्तिका॥ 162॥\nभावार्थ : सर्वप्रकार के पीपल आदि संशोधन अैषधियाँ (विरेचन निरूह कारक) कटु\nरसयुक्र पंचलवण इनको गोमूत्र व थोहर के दूध के साथ पीसकर बत्ी बनावें, इसका नाम मूत्रवर्तिका\nहै। इसको गुदा में रखने से उदररोग नाश होता है।\nद्वितीय वर्तिका\nसंशोधनद्रव्ययुतैस्सुसर्षपैस्ससैंधव  - ़ारगणानुमिश्रितै:॥\nकटुत्रिाकै मूत्राफलाम्लेपषितैर्विधीयते वर्तिरियं महोदरे॥ 163॥\nभावार्थ : शोधनद्रव्य, सरसों, सैंधानमक, ़ारवर्ग (यव़ार, सज्जी़ार आदि पूर्वकथित)\nत्रिकटु इनको गोमूत्र व अम्ल पदार्थ के साथ पीसकर बत्ी बनावंे अैर गुदा में रखें तो वह महोदर रोग\nमें उपयोगी है।\nवर्तिका प्रयोग विधि\nगुदे विलिप्ते तिलतैलसेंधवै:। प्रलिप्तवतिँ च विधाय यत्नत:॥\nजयेन्महानाहमिहोदराश्रितान्। क्रिमीन्मरुन्मूत्रापुरीषरोधनम्॥164॥\nभावार्थ : गुदस्थान में सेंधानमक से मिश्रित तिलके तेल को लेपन कर, उपरोक्र बत्ी को भी\nलेपन करें। फिर (इन दोनों को चिकना बनाकर) उसे गुदा के अंदर प्रवेश करना चाहिए। जिससे उदर\nआश्रित, आधमान (अफराना) क्रिमि वात अैर मल मूत्रावरोध दूर होता है। अर्थात् आधमात, महोदर\nइन रोगों में रहने वाले कृमि व वायुविकार एवं मल मूत्रावरोध आदि दूर होते हैं।\nदृष्योदर चिकित्सा।\nतदाशु दूष्योदरिणं परित्यजे-द्विषाणि वा सेवितुमस्य दापयेत्॥\nकदाचिदेवाशु च रोगनिवृति-र्भवेत्कदाचिन्मरणं यथासुखम् ॥165॥\nभावार्थ : दूष्योदरीको असाधय कहकर छोडना चाहिए। अथवा उसे विष सेवन कराना चाहिए।\nउसके सेवन से कदाचित् उसके रोग की निवृत्ति हो जायेगी अथवा कदाचित् सुख पूर्वक मरण भी हो\nजायेगा।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n189\nकषाय, थोहर का दूध और अमलतास का गूदा, चीता की जड वायविडंग, चव्य, हल्दी, सोंठ, मिरच,\nपीपल, इनके कल्क से घृत सिद्ध करना चाहिए। इसका नाम महानाराच घृत है। इसके सेवन से, शीघ्र\nविरेचन होता है। इसलिए सर्व उदररोग, अष्टीलीका, कुष्ठ गुल्म, अपस्मार भयंकर उन्माद और प्रलाप\nयुक्त रोगियों के यह अत्यन्त हितकर है।\nमूत्रावर्तिका\nसमस्तसंशोधनभेषजैस्समै:। कटुप्रकारैर्लवणैर्गवां जलै:॥\nमहातरुक्षीरयुतैस्सुसाधितैर्महामयघना वरमूत्रावर्तिका॥ 162॥\nभावार्थ : सर्वप्रकार के पीपल आदि संशोधन औषधियाँ (विरेचन निरूह कारक) कटु\nरसयुक्त पंचलवण इनको गोमूत्र व थोहर के दूध के साथ पीसकर बत्ी बनावें, इसका नाम मूत्रवर्तिका\nहै। इसको गुदा में रखने से उदररोग नाश होता है।\nद्वितीय वर्तिका\nसंशोधनद्रव्ययुतैस्सुसर्षपैस्ससैंधव  - क्षरगणानुमिश्रितै:॥\nकटुत्रिाकै मूत्राफलाम्लेपषितैर्विधीयते वर्तिरियं महोदरे॥ 163॥\nभावार्थ : शोधनद्रव्य, सरसों, सैंधानमक, क्षरवर्ग (यवक्षर, सज्जीक्षर आदि पूर्वकथित)\nत्रिकटु इनको गोमूत्र व अम्ल पदार्थ के साथ पीसकर बत्ी बनावें और गुदा में रखें तो वह महोदर रोग\nमें उपयोगी है।\nवर्तिका प्रयोग विधि\nगुदे विलिप्ते तिलतैलसेंधवै:। प्रलिप्तवतिँ च विधाय यत्नत:॥\nजयेन्महानाहमिहोदराश्रितान्। क्रिमीन्मरुन्मूत्रापुरीषरोधनम्॥164॥\nभावार्थ : गुदस्थान में सेंधानमक से मिश्रित तिलके तेल को लेपन कर, उपरोक्र बत्ी को भी\nलेपन करें। फिर (इन दोनों को चिकना बनाकर) उसे गुदा के अंदर प्रवेश करना चाहिए। जिससे उदर\nआश्रित, आधमान (अफराना) क्रिमि वात और मल मूत्रावरोध दूर होता है। अर्थात् आधमात, महोदर\nइन रोगों में रहने वाले कृमि व वायुविकार एवं मल मूत्रावरोध आदि दूर होते हैं।\nदृष्योदर चिकित्सा।\nतदाशु दूष्योदरिणं परित्यजे-द्विषाणि वा सेवितुमस्य दापयेत्॥\nकदाचिदेवाशु च रोगनिवृति-र्भवेत्कदाचिन्मरणं यथासुखम् ॥165॥\nभावार्थ : दूष्योदरीको असाध्य कहकर छोडना चाहिए। अथवा उसे विष सेवन कराना चाहिए।\nउसके सेवन से कदाचित् उसके रोग की निवृत्ति हो जायेगी अथवा कदाचित् सुख पूर्वक मरण भी हो\nजायेगा।"}
{"schema_version":"1.0","id":"page_262","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":262,"book_page":190,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n190\nयकृत्प्लीहोदर चिकित्सा\nयकृत्प्लिहोद्धूतमहोदरे शिरां।   स्वदि़ाणो  वामकरे च मधयमे॥\nयथाक्रमात्तां व्यधयेद्विमर्दयन्। प्लिहां करेणातिदधिप्रभोजिनम्॥166॥\nभावार्थ : रोगी को खूब दही खिलाकर यकृदुदररोग में दाहिने हाथ के, प्लीहोदर में बायें हाथ\nके मधयप्रभाग स्थित शिरा को, प्लीहा को, मर्दन करते हुए, व्यधकरना (फस्त खोलना) चाहिए।\nसुधांशुति़णाम्बररोपमप्रभां। सुखोष्णगो़ीरविमिश्रितां पिबेत्॥\nयकृत्प्लिहाधमातमहोदरो नर:। क्रमात्सुखं प्राप्तुमना मनोहरम्॥167॥\nभावार्थ : कपूर से मिश्रित सुखोष्ण गाय का दूध उसे पिलाना चाहिए। जिससे यकृत, प्लीहा,\nआधमान, महोदर आदि रोग दूर होते हैं।\nयकृत्प्लीहानाशकयोग\nसैवर्चिकाहिंगुमहैषधान्विता। पलाशभस्मसृतमिश्रितां पिबेत्॥\nनिहंति स़ारगणैर्विपाचितं। समुद्रजातं लवणं प्लिहोदरम्॥168॥\nभावार्थ : काला नमक, हींग, सोंठ इनको पलाश भस्म के कषाय में मिलाकर पीना चाहिए एवं\n़ार वर्ग के साथ समुद्र लवण को पकाकर पीवें तो प्लीहोदर रोग नाश होता है।\nपिप्पल्यादि चूर्ण\nसपिप्पलीसैंधवचित्राकान्वितं। यवोद्धवं साधु विचूर्णितं समम्॥\nरसेन सैभांजनकस्य मिश्रितं। लिहेद्यकृत्प्लीह्युदरोपशांतये॥169॥\nभावार्थ : पीपल, सैंधानमक, चित्रक व यव़ार को समांश चूर्ण करके उसे सेंजन के रस में\nमिलाकर रोज चाटें तो यकृत व प्लीहोदर की शांति होती है।\nषटपलसर्पि\nसपिप्पली नागरहस्तिपिप्पली। शटीसमुद्राग्नियवोद्धवै: शुभै:॥\nकषायकल्कै: पलषट्कसंमितै, रिदं घृतं प्रस्थसमांशगोमयम्॥170॥\nलिहेदिदं षट्पलसर्पिरुत्तमं।      यकृत्प्लिहाधमानमहोदरेष्वपि॥\nसकासगुल्मोद्द्र्वमरुत्प्रपीडिता, त्युदासमुद्वर्तनिवारणं परम्॥171॥\nभावार्थ : पीपल, सोंठ, गजपीपल, कचोर, समुद्रलवण, चित्रक व यव़ार इनके छह पल (24\nतोला) कषाय व छह पल कल्क अैर एक प्रस्थ (64 तोला) गोबर का रस डालकर एक प्रस्थ घृत\nसिद्द करें। इसे षट्पलसर्पि कहते हैं। इस उत्तम घृत को सेवन करने से यकृत, प्लीहा, आधमान, महोदर,\nकास, गुल्म, ऊधर्ववात, उदावर्त को नाश करता है।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n190\nयकृत्प्लीहोदर चिकित्सा\nयकृत्प्लिहोद्धूतमहोदरे शिरां।   स्वदक्षिणो  वामकरे च मध्यमे॥\nयथाक्रमात्तां व्यध्येद्विमर्दयन्। प्लिहां करेणातिदधिप्रभोजिनम्॥166॥\nभावार्थ : रोगी को खूब दही खिलाकर यकृदुदररोग में दाहिने हाथ के, प्लीहोदर में बायें हाथ\nके मध्यप्रभाग स्थित शिरा को, प्लीहा को, मर्दन करते हुए, व्यधकरना (फस्त खोलना) चाहिए।\nसुधांशुति़णाम्बररोपमप्रभां। सुखोष्णगोक्षीरविमिश्रितां पिबेत्॥\nयकृत्प्लिहाधमातमहोदरो नर:। क्रमात्सुखं प्राप्तुमना मनोहरम्॥167॥\nभावार्थ : कपूर से मिश्रित सुखोष्ण गाय का दूध उसे पिलाना चाहिए। जिससे यकृत, प्लीहा,\nआधमान, महोदर आदि रोग दूर होते हैं।\nयकृत्प्लीहानाशकयोग\nसैवर्चिकाहगिुंमहैषधान्विता। पलाशभस्मसृतमिश्रितां पिबेत्॥\nनिहंति सक्षरगणैर्विपाचितं। समुद्रजातं लवणं प्लिहोदरम्॥168॥\nभावार्थ : काला नमक, हींग, सोंठ इनको पलाश भस्म के कषाय में मिलाकर पीना चाहिए एवं\nक्षर वर्ग के साथ समुद्र लवण को पकाकर पीवें तो प्लीहोदर रोग नाश होता है।\nपिप्पल्यादि चूर्ण\nसपिप्पलीसैंधवचित्राकान्वितं। यवोद्धवं साधु विचूर्णितं समम्॥\nरसेन सैभांजनकस्य मिश्रितं। लिहेद्यकृत्प्लीह्युदरोपशांतये॥169॥\nभावार्थ : पीपल, सैंधानमक, चित्रक व यवक्षर को समांश चूर्ण करके उसे सेंजन के रस में\nमिलाकर रोज चाटें तो यकृत व प्लीहोदर की शांति होती है।\nषटपलसर्पि\nसपिप्पली नागरहस्तिपिप्पली। शटीसमुद्राग्नियवोद्धवै: शुभै:॥\nकषायकल्कै: पलषट्कसंमितै, रिदं घृतं प्रस्थसमांशगोमयम्॥170॥\nलिहेदिदं षट्पलसर्पिरुत्तमं।      यकृत्प्लिहाधमानमहोदरेष्वपि॥\nसकासगुल्मोद्ध्र्वमरुत्प्रपीडिता, त्युदासमुद्वर्तनिवारणं परम्॥171॥\nभावार्थ : पीपल, सोंठ, गजपीपल, कचोर, समुद्रलवण, चित्रक व यवक्षर इनके छह पल (24\nतोला) कषाय व छह पल कल्क और एक प्रस्थ (64 तोला) गोबर का रस डालकर एक प्रस्थ घृत\nसिद्ध करें। इसे षट्पलसर्पि कहते हैं। इस उत्तम घृत को सेवन करने से यकृत, प्लीहा, आधमान, महोदर,\nकास, गुल्म, ऊधर्ववात, उदावर्त को नाश करता है।"}
{"schema_version":"1.0","id":"page_263","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":263,"book_page":191,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n191\nबद्द व स्राव्युदर चिकित्सा\nविबद्दसंस्राव्युदरेःपि वामतो।  विपाटच्य    नाभेश्चतुरंगुलादध:।\nतदांत्रामाकृष्य निरी़य रोधनं।  व्यपोह्य सिव्यादचिराद्वहिव्र्रणम्॥ 172॥\nप्रवन्महांत्रां  रजतेन   कीलयेच्छ्रितं  पय: पातुमिहास्य दापयेत्॥\nसुखोष्णतैलप्रकटावगाहनं। विधाय ऱोत्परिपाटितोदरम् ॥ 173॥\nभावार्थ : विबद्द व स्रावी उदर में भी बांये अोर से नाभी के नीचे चार अंगुल के स्थान में चीरना\nचाहिए। उसके बाद अंदर से आंतडी को खींचकर अच्छी तरह देखकर उसमें कंकड, कांटे आदि रुके\nहुए को निकालना चाहिए। छिौा-भिौा आंतडी को चाँदी के पतले तार से जोड देना चाहिए। पश्चात्\nउदर के बाहर के भाग को शीघ्र सीकर अोटाये हुए दूध को पिलाना चाहिए एवं उसको थोडा गरम तैल\nमें बैठाल कर उसकी ऱा करनी चाहिए।\nजलोदर चिकित्सा\nजलोदरे तैलविलिप्तदेहिनं। सुखोष्णतोयै:  परिषिक्रमातुरम्॥\nपटेन क़यात्परिवेष्टितोदरम्। यथोक्रदेशं व्यथयेदधारया॥ 174॥\nभावार्थ : जलोदरी को सबसे पहले तेल का लेपन कर मंदोष्ण पानी से स्नान करना चाहिए।\nउसके बाद कटी प्रदेश के ऊपर कपडे को लपेटना चाहिए। फिर बिगर धार के कोइर् शस्त्र से पूर्वोक्र\nप्रदेश (नाभि के चार अंगुल नीचे बांयें भाग) में छेद करना चाहिए।\nउदर से जल निकालने की विधि\nनिधाय नाडीं तनुधारयान्वितां। क्रमादिहाल्पाल्पजलं निष्ोचयेत्॥\nन चैकवारं निखिलं सृजेत्तृषा। तीव्रातिमूच्र्छाजवरदाहसंभवात्॥176॥\nभावार्थ : उस छेद में एक योग्य दो मुख वाली नली को रखकर थोडे-थोडे जल उससे\nनिकालना चाहिए। एकदम सब जल नहीं निकालना चाहिए। क्योंकि अत्यन्त तृषा तीव्र मूच्र्छा, जवर व\nदाह इत्यादि होने की संभावना रहती है।\nयथा यथा दोषजलस्रुतिर्भवेत्। तथा तथा गाढतरातिबंधनम्॥\nविधाय प़ादथवापि वामत:। समस्तदोषोदकमुत्सृजेद्बुध: ॥177॥\nभावार्थ : जैसे जैसे सदोष जल निकल जावेगा वैसे-वैसे (कमर के) कपडे के बंधन को\nअधिक कसते हुए जाना चाहिए। इस प्रकार बुद्दिमान् वैद्य को उचित है कि पंद्रह दिन तक संपूर्ण दोष\nयुक्र जल को वामपार्श्व से निकालना चाहिए।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n191\nबद्ध व स्राव्युदर चिकित्सा\nविबद्धसंस्राव्युदरेःपि वामतो।  विपाटच्य    नाभेश्चतुरंगुलादध:।\nतदांत्रामाकृष्य निरी़य रोधनं।  व्यपोह्य सिव्यादचिराद्वहिव्र्रणम्॥ 172॥\nप्रवन्महांत्रां  रजतेन   कीलयेच्छ्रितं  पय: पातुमिहास्य दापयेत्॥\nसुखोष्णतैलप्रकटावगाहनं। विधाय रक्षोत्परिपाटितोदरम् ॥ 173॥\nभावार्थ : विबद्ध व स्रावी उदर में भी बांये अोर से नाभी के नीचे चार अंगुल के स्थान में चीरना\nचाहिए। उसके बाद अंदर से आंतडी को खींचकर अच्छी तरह देखकर उसमें कंकड, कांटे आदि रुके\nहुए को निकालना चाहिए। छिन्न-भिन्न आंतडी को चाँदी के पतले तार से जोड देना चाहिए। पश्चात्\nउदर के बाहर के भाग को शीघ्र सीकर अोटाये हुए दूध को पिलाना चाहिए एवं उसको थोडा गरम तैल\nमें बैठाल कर उसकी रक्षा करनी चाहिए।\nजलोदर चिकित्सा\nजलोदरे तैलविलिप्तदेहिनं। सुखोष्णतोयै:  परिषिक्रमातुरम्॥\nपटेन क़यात्परिवेष्टितोदरम्। यथोक्रदेशं व्यथ्येदधारया॥ 174॥\nभावार्थ : जलोदरी को सबसे पहले तेल का लेपन कर मंदोष्ण पानी से स्नान करना चाहिए।\nउसके बाद कटी प्रदेश के ऊपर कपडे को लपेटना चाहिए। फिर बिगर धार के कोई शस्त्र से पूर्वोक्र\nप्रदेश (नाभि के चार अंगुल नीचे बांयें भाग) में छेद करना चाहिए।\nउदर से जल निकालने की विधि\nनिधाय नाडीं तनुधारयान्वितां। क्रमादिहाल्पाल्पजलं निष्ोचयेत्॥\nन चैकवारं निखिलं सृजेत्तृषा। तीव्रातिमूच्र्छाजवरदाहसंभवात्॥176॥\nभावार्थ : उस छेद में एक योग्य दो मुख वाली नली को रखकर थोडे-थोडे जल उससे\nनिकालना चाहिए। एकदम सब जल नहीं निकालना चाहिए। क्योंकि अत्यन्त तृषा तीव्र मूच्र्छा, जवर व\nदाह इत्यादि होने की संभावना रहती है।\nयथा यथा दोषजलस्रुतिर्भवेत्। तथा तथा गाढतरातिबंधनम्॥\nविधाय पक्षदथवापि वामत:। समस्तदोषोदकमुत्सृजेद्बुध: ॥177॥\nभावार्थ : जैसे जैसे सदोष जल निकल जावेगा वैसे-वैसे (कमर के) कपडे के बंधन को\nअधिक कसते हुए जाना चाहिए। इस प्रकार बुद्धिमान् वैद्य को उचित है कि पंद्रह दिन तक संपूर्ण दोष\nयुक्त जल को वामपार्श्व से निकालना चाहिए।"}
{"schema_version":"1.0","id":"page_264","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":264,"book_page":192,"chapter":11,"running_head":"महामयाधिकार:","text_raw":"कल्याणकारके / महामयाधिकार:\n192\nजलोदरी को पथय\nततश्च षणमासमिहोदरर्दिते।  सुखोष्णदुग्धेन सदैव भोजयेत्॥\nक्रियासु सर्वास्वथ सर्वथैव। महोदरे ़ीरमिह प्रयोजयेत् ॥ 178॥\nभावार्थ : उसके बाद छह महीने तक भी उस जलोदरी को मंदोष्ण दूध के साथ ही भोजन\nकराना चाहिए। महोदर रोग सम्बन्धी सर्वचिकित्सा करते समय दूध का उपयोग करना चाहिए।\nदुग्ध का विशोष गुण\n़ीरं   महोदरहितं    परितापशोषतृष्णास्रपित्तपवनामयनाशहेतुम्।\nवृष्यं बलप्रजननं परिशोधनं च। संधानकृत्तदनुरूपगुणैषधाढच्यम् ॥179॥\nभावार्थ : तत्तद्रोगनाशक, अैषधियों से युक्र, दूध, उदररोग संताप, शोष, तृष्णा, रक्रपित्त व\nवातविकार को नाश करता है। साथ ही पैष्टिक है। बलप्रद है, शोधक है अैर संधानकारी है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥180॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है। (इसलिए ही इसका नाम\nकल्याणकारक है )।\n इत्युग्रदित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nमहाव्याधिचिकित्सितं नामदितो एकादशम: परिच्छेद:\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में महारोगाधिकार नामक\nग्यारहवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / महामयाधिकार:\n192\nजलोदरी को पथ्य\nततश्च षणमासमिहोदरर्दिते।  सुखोष्णदुग्धेन सदैव भोजयेत्॥\nक्रियासु सर्वास्वथ सर्वथैव। महोदरे क्षीरमिह प्रयोजयेत् ॥ 178॥\nभावार्थ : उसके बाद छह महीने तक भी उस जलोदरी को मंदोष्ण दूध के साथ ही भोजन\nकराना चाहिए। महोदर रोग सम्बन्धी सर्वचिकित्सा करते समय दूध का उपयोग करना चाहिए।\nदुग्ध का विशोष गुण\nक्षीरं   महोदरहितं    परितापशोषतृष्णास्रपित्तपवनामयनाशहेतुम्।\nवृष्यं बलप्रजननं परिशोधनं च। संधानकृत्तदनुरूपगुणैषधाढच्यम् ॥179॥\nभावार्थ : तत्तद्रोगनाशक, औषधियों से युक्त, दूध, उदररोग संताप, शोष, तृष्णा, रक्तपित्त व\nवातविकार को नाश करता है। साथ ही पैष्टिक है। बलप्रद है, शोधक है और संधानकारी है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम् ॥180॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है। (इसलिए ही इसका नाम\nकल्याणकारक है )।\n इत्युग्रदित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nमहाव्याधिचिकित्सितं नामदितो एकादशम: परिच्छेद:\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में महारोगाधिकार नामक\nग्यारहवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_265","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":265,"book_page":193,"chapter":12,"running_head":null,"text_raw":"अथ द्वादश: परिच्छेद:\nवातरोग चिकित्सा\nमंगल व प्रतिरा\nदेवदेवमभिवंद्य जिनेन्द्रं। भावितामखिलवातचिकित्सां॥\nश्रावयामि वरभेषजयुक्रां। सावशोषकथितां सहरिष्टै:॥ 1॥\nभावार्थ : देवाधिदेव श्री जिनेन्द्र भगवंत को नमस्कार कर पूर्व श्रषियों के द्वारा आरापित वात\nचिकित्सा के सम्बन्ध में पूर्वोक्र प्रकरण से शोष विषयों को अैषध विधान व रिष्ट वगैरह के साथ\nकहेंगे।\nवातरोग का चिकित्सासूत्रा\nयत्रा-यत्रा नियताखिलरोग:। तत्रा-तत्रा विदधीत विधानम्।\nतैललेपनविमर्दनयुक्रस्वेदनोपनहनैरनिलघनै:    ॥ 2॥\nभावार्थ : शरीर के जिस-जिस अवयव में जो-जो रोग हो उसी भाग में वात नाश करने वाले\nअैषधियों से सिद्द तैललेप, उबटन, स्वेदन अैर उपनाहन (पुलटिस बाँधना) के द्वारा तदन्ुकूल\nचिकित्सा करनी चाहिए।\nत्वक्सिरादिगतवातचिकित्सा\nत्वक्सिरापिहितसंश्रितवाते। रक्रमो़ाणमथासत्कृदुक्रम्।\nअस्थिसंधिधमनीगतमास्वेद्याशु बंधनविधिं विदधीत॥ 3॥\nभावार्थ : यदि वात त्वचा व शिरागत हो तो बार-बार रक्र मो़ाण (खून निकालना) करना\nचाहिए। यदि अस्थि संधि व धमनी में प्राप्त हो तो शीघ्र स्वेदन क्रिया कर बंधन करना चाहिए।\nअस्थिगत वात चिकित्सा\nअस्थिसंश्रितमथावयवस्थं। श्रृंगमाशु जयतीह नियुक्रम्।\nपाणिमन्थनविदारितमस्थया। व्यापयेौालिकया पवनं वा॥ 4॥\nभावार्थ : वह वायु अस्थि अवयव में प्रविष्ट हो तो सीग लगाकर रक्र निकालने से वह ठीक\nहोता है अथवा हाथ से मलकर व चीरकर नली से वायु को बाहर निकालना चाहिए।","text_corrected_automatic":"अथ द्वादश: परिच्छेद:\nवातरोग चिकित्सा\nमंगल व प्रतिज्ञा\nदेवदेवमभिवंद्य जिनेन्द्रं। भावितामखिलवातचिकित्सां॥\nश्रावयामि वरभेषजयुक्तां। सावशोषकथितां सहरिष्टै:॥ 1॥\nभावार्थ : देवाधिदेव श्री जिनेन्द्र भगवंत को नमस्कार कर पूर्व ऋषियों के द्वारा आरापित वात\nचिकित्सा के सम्बन्ध में पूर्वोक्र प्रकरण से शोष विषयों को औषध विधान व रिष्ट वगैरह के साथ\nकहेंगे।\nवातरोग का चिकित्सासूत्रा\nयत्रा-यत्रा नियताखिलरोग:। तत्रा-तत्रा विदधीत विधानम्।\nतैललेपनविमर्दनयुक्तस्वेदनोपनहनैरनिलघनै:    ॥ 2॥\nभावार्थ : शरीर के जिस-जिस अवयव में जो-जो रोग हो उसी भाग में वात नाश करने वाले\nऔषधियों से सिद्ध तैललेप, उबटन, स्वेदन और उपनाहन (पुलटिस बाँधना) के द्वारा तदन्ुकूल\nचिकित्सा करनी चाहिए।\nत्वक्सिरादिगतवातचिकित्सा\nत्वक्सिरापिहितसंश्रितवाते। रक्तमोक्षणमथासत्कृदुक्रम्।\nअस्थिसंधिधमनीगतमास्वेद्याशु बंधनविधिं विदधीत॥ 3॥\nभावार्थ : यदि वात त्वचा व शिरागत हो तो बार-बार रक्त मोक्षण (खून निकालना) करना\nचाहिए। यदि अस्थि संधि व धमनी में प्राप्त हो तो शीघ्र स्वेदन क्रिया कर बंधन करना चाहिए।\nअस्थिगत वात चिकित्सा\nअस्थिसंश्रितमथावयवस्थं। श्रृंगमाशु जयतीह नियुक्तम्।\nपाणिमन्थनविदारितमस्थ्या। व्यापयेन्नलिकया पवनं वा॥ 4॥\nभावार्थ : वह वायु अस्थि अवयव में प्रविष्ट हो तो सीग लगाकर रक्त निकालने से वह ठीक\nहोता है अथवा हाथ से मलकर व चीरकर नली से वायु को बाहर निकालना चाहिए।"}
{"schema_version":"1.0","id":"page_266","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":266,"book_page":194,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n194\nशलेष्मादियुक्र व सुप्तवात चिकित्सा\nशलेष्मापित्तरुधिरान्वितवायै।  तत्प्रति प्रवरभेषजवर्गै:॥\nसुप्तवातमसृज: परिमो़ौ    र्योजयेदुपशमक्रिययापि॥ 5॥\nभावार्थ : यदि वात कफ, पित्त व रक्र से युक्र हो तो उसके लिए उपयोगी श्रोष्ठ अैषधियों का\nप्रयोग करना चाहिए। सुप्तवात के लिए रक्रमो़ाण करना व उसके योग्य उपशम क्रिया करना उपयेागी\nहै।\nकफ पित्त युक्र वात चिकित्सा।\nतापबंधनमहोष्मनिजारुयै:। स्वेदनै: कफयुताद्धुतवातम्॥\nस्वेदयेद्रुधिरपित्तसमेतं। ़ीरवारिघृतकांजिकमिश्रै:॥ 6॥\nभावार्थ : ताप, बंधन (उपनाह) ऊष्म अैर द्रव,  इस प्रकार स्वेद के चार भेद हैं। यदि वात\nकफयुक्र हो तो ताप, बंधन अैर उपनाह के द्वारा स्वेदन करना (पसीना निकालना) चाहिए। रक्र व\nपित्त युक्र हो तो दूध, पानी, घी अैर कांजी मिलाकर द्रवस्वेद के द्वारा पसीना निकालना चाहिए। इसका\nविशोष इस प्रकार है।\n1.  तापस्वेद - बालु की पोटली हथेली, वस्त्र, इँट आदि को गरम कर के इनसे, शरीर को\nतपाकर (सेंककर) जो पसीना निकाला जाता है, उसे तापस्वेद कहते हैं।\n2. उपनाह (बंधन) स्वेद - वातघन अैषधि, तैल, ताक1, दही, दूध अम्ल पदार्थ आदि से\nसिद्द किए हुए अैषध पिणड से तत्तदंगों में मोटा लेप कर उसके ऊपर कम्बल, कपडा, वातघन एरणड\nअर्कादि पत्तियों को बाँधकर (इसी को पुलटिश बाँधना कहते हैं) जो पसीना निकाला जाता है, उसे\nउपनाह व बंधन कहते हैं।\n3. ऊष्मस्वेद - 1 लोहे का गोला,  इँट आदिकों को तपाकर उस पर छाछ, कांजी आदि खट्टा\nद्रव छिडकना चाहिए। रोगी को कम्बल आदि उढाकर उस तपे हुए गोले व इँट से सेकें तो उसके वाष्प\nसे पसीना आता है।\nवातघन दशमूल आदि अैषधियों के काढा व रस के एक घडे में भरकर तपावें घडे का मँुह बंद\nकरके अैर उसके पेट में छिद्र बनाकर उसमें लोहा वांस आदि से बनी हुइर् एक नली लगावें। रोगी को\nवातघन तैल मालिस करके कम्बल आदि अोढाकर बैठावंे। पशचात् घडे की नली के मुँह को रोगी के\nकपडे के अंदर करें तो उसके वाफ से पसीना आता है।\nमनुष्य के शरीर के बराबर लम्बा अैर चैडा जमीन खोदकर उसमें खेर की लकडी भरकर\nजलावंे। जब वह अच्छी तरह जल जावे, उसी समय कोयला निकालकर दूध छाछ कांजी आदि छिडक\n1. देखो शलोक नंबर 7","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n194\nश्लेष्मादियुक्त व सुप्तवात चिकित्सा\nश्लेष्मापित्तरुधिरान्वितवायै।  तत्प्रति प्रवरभेषजवर्गै:॥\nसुप्तवातमसृज: परिमोक्षै    र्योजयेदुपशमक्रिययापि॥ 5॥\nभावार्थ : यदि वात कफ, पित्त व रक्त से युक्त हो तो उसके लिए उपयोगी श्रोष्ठ औषधियों का\nप्रयोग करना चाहिए। सुप्तवात के लिए रक्तमोक्षण करना व उसके योग्य उपशम क्रिया करना उपयेागी\nहै।\nकफ पित्त युक्त वात चिकित्सा।\nतापबंधनमहोष्मनिजाख्यै:। स्वेदनै: कफयुताद्धुतवातम्॥\nस्वेदयेद्रुधिरपित्तसमेतं। क्षीरवारिघृतकांजिकमिश्रै:॥ 6॥\nभावार्थ : ताप, बंधन (उपनाह) ऊष्म और द्रव,  इस प्रकार स्वेद के चार भेद हैं। यदि वात\nकफयुक्त हो तो ताप, बंधन और उपनाह के द्वारा स्वेदन करना (पसीना निकालना) चाहिए। रक्त व\nपित्त युक्त हो तो दूध, पानी, घी और कांजी मिलाकर द्रवस्वेद के द्वारा पसीना निकालना चाहिए। इसका\nविशोष इस प्रकार है।\n1.  तापस्वेद - बालु की पोटली हथेली, वस्त्र, इँट आदि को गरम कर के इनसे, शरीर को\nतपाकर (सेंककर) जो पसीना निकाला जाता है, उसे तापस्वेद कहते हैं।\n2. उपनाह (बंधन) स्वेद - वातघन औषधि, तैल, ताक1, दही, दूध अम्ल पदार्थ आदि से\nसिद्ध किए हुए औषध पिणड से तत्तदंगों में मोटा लेप कर उसके ऊपर कम्बल, कपडा, वातघन एरणड\nअर्कादि पत्तियों को बाँधकर (इसी को पुलटिश बाँधना कहते हैं) जो पसीना निकाला जाता है, उसे\nउपनाह व बंधन कहते हैं।\n3. ऊष्मस्वेद - 1 लोहे का गोला,  इँट आदिकों को तपाकर उस पर छाछ, कांजी आदि खट्टा\nद्रव छिडकना चाहिए। रोगी को कम्बल आदि उढाकर उस तपे हुए गोले व इँट से सेकें तो उसके वाष्प\nसे पसीना आता है।\nवातघन दशमूल आदि औषधियों के काढा व रस के एक घडे में भरकर तपावें घडे का मँुह बंद\nकरके और उसके पेट में छिद्र बनाकर उसमें लोहा वांस आदि से बनी हुई एक नली लगावें। रोगी को\nवातघन तैल मालिस करके कम्बल आदि अोढाकर बैठावें। पश्चात् घडे की नली के मुँह को रोगी के\nकपडे के अंदर करें तो उसके वाफ से पसीना आता है।\nमनुष्य के शरीर के बराबर लम्बा और चैडा जमीन खोदकर उसमें खेर की लकडी भरकर\nजलावें। जब वह अच्छी तरह जल जावे, उसी समय कोयला निकालकर दूध छाछ कांजी आदि छिडक\n1. देखो श्लोक नंबर 7"}
{"schema_version":"1.0","id":"page_267","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":267,"book_page":195,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n195\nकर उस पर वातघन निर्गुणडी एरणड, आक आदि के पत्तियों को बिछावंे बाद में उसके ऊपर रोगी को\nसुलावें। ऊपर से कम्बल आदि अोढावे। इससे पसीना आता है। इत्यादि विधियों से जो स्वेद निकाला\nजाता है, इसे ऊष्मस्वेद कहते हैं।\n4. द्रवस्वेद - वातघन अैषधियों के गरम काढे को लोह ताम्र आदि के बडे पात्र में भरकर उसमें\nतैल से मालिश किए हुए रोगी को बैठालकर (रोगी का शरीर छाती पयँत काढे में डूबना चाहिए) जो\nपसीना लाया जाता है अथवा रोगी को खाली बर्तन में बैठालकर ऊपर से काढे की धारा तब तक गिरावे\nजब तक कि नाभि से छह अंगुल ऊपर तक बह जावे, इससे भी पसीना आता है इनको द्रवस्वेद कहते\nहैं। इसी प्रकार घी दूध तेल आदि से यथायोग्य रोगों में स्वेदन करा सकते हैं।\nवातघनउपनाह\nतैलतक्रदधिदुग्धघृताम्लै:। तणडुलैर्मधुरभेषजवर्गै:॥\n़ारमूत्रालवणैस्सह सिद्दं। पत्राबंधनमिदं पवनधनम् ॥ 7॥\nभावार्थ : तैल, छाछ, दही, घृत अम्ल पदार्थ, चावल व मधुर अैषधि वर्ग यव़ारदि ़ार\nगोमूत्र व सेंधवादि लवणों के द्वारा सिद्द पुलटिस को बाँधकर उसके ऊपर वातघन पत्तों का प्रतिबंधन\nकरना चाहिए। यह वातहर होता है।\nसर्वदेहाशिश्रतवात चिकित्सा\nसर्वदेहमिहसंश्रितवातं।              वातरोगशमनैरवगौह:।\nपक्वधान्यनिचयास्तरणाद्यै:। स्वेदयेत्कुरुत बस्तिविधानम्॥ 8॥\nभावार्थ : सर्वदेहमें व्याप्त वात हो, तो वात रोग को उपशमन करने वाले अैषधियों से सिद्द\nकाढे में रोगी को अवगाहन1, (बैठालना) व पके हुए धान्यसमूह के ऊपर सुलाना2 आदि क्रियाओं के\nद्वारा स्वेदन कराना चाहिए। फिर बस्तिप्रयोग करना चाहिए।\nस्तब्धदिवातचिकित्सा\nस्तब्धदेहमिह  कुंचितगात्रां।  गाढबंधयुतमाचरणीयम्॥\nस्कंधजौुगलव़ासि वातं। नस्यमाशुशमयेद्वमनं च॥ 9॥\nभावार्थ : वातविकार से जिसका शरीर स्तब्ध व आकुंचित हो गया है उसके लिए मोटा\nपुल्टिश बाँधना चाहिए। स्कंध (कंधा), जौु (हंसली) गल व व़ास्थान में वात हो तो नस्य अैर वमन\nसे शमन करना चाहिए।\n1-2. इन दोनों का खुलासा ऊष्म द्रव स्वेद में किया है।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n195\nकर उस पर वातघन निर्गुणडी एरणड, आक आदि के पत्तियों को बिछावें बाद में उसके ऊपर रोगी को\nसुलावें। ऊपर से कम्बल आदि अोढावे। इससे पसीना आता है। इत्यादि विधियों से जो स्वेद निकाला\nजाता है, इसे ऊष्मस्वेद कहते हैं।\n4. द्रवस्वेद - वातघन औषधियों के गरम काढे को लोह ताम्र आदि के बडे पात्र में भरकर उसमें\nतैल से मालिश किए हुए रोगी को बैठालकर (रोगी का शरीर छाती पयँत काढे में डूबना चाहिए) जो\nपसीना लाया जाता है अथवा रोगी को खाली बर्तन में बैठालकर ऊपर से काढे की धारा तब तक गिरावे\nजब तक कि नाभि से छह अंगुल ऊपर तक बह जावे, इससे भी पसीना आता है इनको द्रवस्वेद कहते\nहैं। इसी प्रकार घी दूध तेल आदि से यथायोग्य रोगों में स्वेदन करा सकते हैं।\nवातघनउपनाह\nतैलतक्रदधिदुग्धघृताम्लै:। तणडुलैर्मधुरभेषजवर्गै:॥\nक्षरमूत्रालवणैस्सह सिद्धं। पत्राबंधनमिदं पवनधनम् ॥ 7॥\nभावार्थ : तैल, छाछ, दही, घृत अम्ल पदार्थ, चावल व मधुर औषधि वर्ग यवक्षरदि क्षर\nगोमूत्र व सेंधवादि लवणों के द्वारा सिद्ध पुलटिस को बाँधकर उसके ऊपर वातघन पत्तों का प्रतिबंधन\nकरना चाहिए। यह वातहर होता है।\nसर्वदेहाशिश्रतवात चिकित्सा\nसर्वदेहमिहसंश्रितवातं।              वातरोगशमनैरवगौह:।\nपक्वधान्यनिचयास्तरणाद्यै:। स्वेदयेत्कुरुत बस्तिविधानम्॥ 8॥\nभावार्थ : सर्वदेहमें व्याप्त वात हो, तो वात रोग को उपशमन करने वाले औषधियों से सिद्ध\nकाढे में रोगी को अवगाहन1, (बैठालना) व पके हुए धान्यसमूह के ऊपर सुलाना2 आदि क्रियाओं के\nद्वारा स्वेदन कराना चाहिए। फिर बस्तिप्रयोग करना चाहिए।\nस्तब्धदिवातचिकित्सा\nस्तब्धदेहमिह  कुंचितगात्रां।  गाढबंध्युतमाचरणीयम्॥\nस्कंधजौुगलवक्षसि वातं। नस्यमाशुशमयेद्वमनं च॥ 9॥\nभावार्थ : वातविकार से जिसका शरीर स्तब्ध व आकुंचित हो गया है उसके लिए मोटा\nपुल्टिश बाँधना चाहिए। स्कंध (कंधा), जौु (हंसली) गल व वक्षस्थान में वात हो तो नस्य और वमन\nसे शमन करना चाहिए।\n1-2. इन दोनों का खुलासा ऊष्म द्रव स्वेद में किया है।"}
{"schema_version":"1.0","id":"page_268","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":268,"book_page":196,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n196\nसवाँगगतादिवातचिकित्सा\nएकदेशसकलांगगवातं।  बस्तिरेव शमयेदतिकृच्छ्रम्॥\nउत्तमांगसहितामलबसि्ंत। धारयेत़्ाणसहस्रमशोषम्॥ 10॥\nभावार्थ : एक देशगत व सवाँगगत अतिकठिनसाधय वात को बस्तिप्रयोग ही शमन कर सकता\nहै। शिरोगतवायु हो तो शिरोबस्ति को एक हजार ़ाण तक धारण करना चाहिए।\nशिरोवस्ति- चर्म व चर्मसदृश मोटे कपडे से टोपी के आकार वाली लेकिन इसके ऊपर व\nनीचे का भाग खुला रहे (टोपी में ऊपर का भाग बंद रहता है) एेसी बस्ति बनावें। उसके एक मँुह को\nशिर पर जमा के रखें। उसकी संधि में उडद की पिट्टी का लेप करें। इसके बाद उसके अंदर वातघन तैल\nभरकर 1000 एक हजार ़ाण तक शिर को निशचल रखकर धारण करावंे, तो नाक मुँह अैर नेत्र में\nस्राव होने लगता है। तब उसको शिर से निकाल लेवें। इसे शिरोबस्ति कहते हैं।\nअतिवृद्दवात चिकित्सा\nस्नेहिकैर्वमनलेपविरेकामयंगधूपकबलाखिलबस्तिम्॥\nप्रोक्रनस्यमखिलं परिकर्म। प्रारभेत बहुवातविकारे ॥11॥\nभावार्थ : अत्यधिक वातविकार हो तो स्नेहन, वमन, लेप, विरेक, अमयंग, धूप, कबल व\nबस्ति आदि पहले कहे हुए नस्य प्रयोगों का आवश्यकतानुसार प्रयोग करें।\nवातरोग में हित\nस्निग्धदुग्धदधिभोजनपानान्यम्लकानि लवणोष्णगृहाणि॥\nकुष्ठपत्राबहुलागुरुयुक्रालेपनान्यनिलरोगहितानि ॥12॥\nभावार्थ : चिकने पदार्थ (तैल घी) व दूध, दही, खट्टा अैर नमकीन पदाथोँ को भोजन व पान\nमें उपयेाग, गरम मकान में निवास अैर कूट, तेजपात, इलायची व अगुरु  उनका लेपन करना, वातरोग\nके लिए हितकर है।\nवातरोग में हित\nसाग्नियानगुरुसंवरणानि।    ब्रहाचर्यशयनानि    मृदूनि॥\nधान्ययूषसहितानि खलानि। प्रस्तुतान्यनिलरोगिषु नित्यम्॥13॥\nभावार्थ : गरम सवारी में जाना, भारी कपडों को अोढना, ब्रहाचर्य से रहना, मृदुशयन में सोना,\nधान्ययूष सहित खल (व्यंजनविशोष) ये सब वातरोग के लिए हितकर हैं।\nवातरोग में हित\nआजयतैलयुतभ़ाणभैजयोष्णावगाहपरिष्ोककरीष्ै:॥\nस्वेदनान्यतिसुखोष्णसुखानीत्येवमाद्यनिलवारणमिष्टम्॥14॥","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n196\nसवाँगगतादिवातचिकित्सा\nएकदेशसकलांगगवातं।  बस्तिरेव शमयेदतिकृच्छ्रम्॥\nउत्तमांगसहितामलबसि्ंत। धारयेत़्ाणसहस्रमशोषम्॥ 10॥\nभावार्थ : एक देशगत व सवाँगगत अतिकठिनसाध्य वात को बस्तिप्रयोग ही शमन कर सकता\nहै। शिरोगतवायु हो तो शिरोबस्ति को एक हजार क्षण तक धारण करना चाहिए।\nशिरोवस्ति- चर्म व चर्मसदृश मोटे कपडे से टोपी के आकार वाली लेकिन इसके ऊपर व\nनीचे का भाग खुला रहे (टोपी में ऊपर का भाग बंद रहता है) ऐसी बस्ति बनावें। उसके एक मँुह को\nशिर पर जमा के रखें। उसकी संधि में उडद की पिट्टी का लेप करें। इसके बाद उसके अंदर वातघन तैल\nभरकर 1000 एक हजार क्षण तक शिर को निश्चल रखकर धारण करावें, तो नाक मुँह और नेत्र में\nस्राव होने लगता है। तब उसको शिर से निकाल लेवें। इसे शिरोबस्ति कहते हैं।\nअतिवृद्धवात चिकित्सा\nस्नेहिकैर्वमनलेपविरेकामयंगधूपकबलाखिलबस्तिम्॥\nप्रोक्रनस्यमखिलं परिकर्म। प्रारभेत बहुवातविकारे ॥11॥\nभावार्थ : अत्यधिक वातविकार हो तो स्नेहन, वमन, लेप, विरेक, अमयंग, धूप, कबल व\nबस्ति आदि पहले कहे हुए नस्य प्रयोगों का आवश्यकतानुसार प्रयोग करें।\nवातरोग में हित\nस्निग्धदुग्धदधिभोजनपानान्यम्लकानि लवणोष्णगृहाणि॥\nकुष्ठपत्राबहुलागुख्युक्तालेपनान्यनिलरोगहितानि ॥12॥\nभावार्थ : चिकने पदार्थ (तैल घी) व दूध, दही, खट्टा और नमकीन पदाथोँ को भोजन व पान\nमें उपयेाग, गरम मकान में निवास और कूट, तेजपात, इलायची व अगुरु  उनका लेपन करना, वातरोग\nके लिए हितकर है।\nवातरोग में हित\nसाग्नियानगुरुसंवरणानि।    ब्रहाचर्यशयनानि    मृदूनि॥\nधान्ययूषसहितानि खलानि। प्रस्तुतान्यनिलरोगिषु नित्यम्॥13॥\nभावार्थ : गरम सवारी में जाना, भारी कपडों को अोढना, ब्रहाचर्य से रहना, मृदुशयन में सोना,\nधान्ययूष सहित खल (व्यंजनविशोष) ये सब वातरोग के लिए हितकर हैं।\nवातरोग में हित\nआजयतैलयुतभक्षणभैजयोष्णावगाहपरिष्ोककरीष्ै:॥\nस्वेदनान्यतिसुखोष्णसुखानीत्येवमाद्यनिलवारणमिष्टम्॥14॥"}
{"schema_version":"1.0","id":"page_269","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":269,"book_page":197,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n197\nभावार्थ : घी, तेल से युक्र भ़य व भोजन, उष्ण काढा आदि में अवगाहन करावंे (सूखे गोबर)\nको थोडा गरम करके सेंककर सुखपूर्वक स्वेद लाना आदि यह सब वात निवारण के लिए हितकर हैं।\nतिल्वकादि घृत\nतिल्वकाम्लपरिपेषितकल्कं।   बिल्वमात्रामवगृह्य सुदंती॥\n़ीरकंचुकमिति त्रिावृतारव्यान्य़ामात्रापरिमाणयुतानि॥ 15॥\nआढकं दधिफलत्रायजात-।  क्वाथमाढकमथापि घृतस्य॥\nप्रस्थयुग्ममखिलं परिपक्वं। वातिनां हितविरेचनसर्पि:॥ 16॥\nभावार्थ : खट्टी चीजों से पिसा हुआ तिल्वक1 (लोध के वृ़ा के आकार वाला जिसकी पत्तियाँ\nबडी होती हैं, लालवर्ण युक्र, एेसे विरेचनकारक वृ़ा विशोष) कल्क 4 तोले, जमालगोटे की जड, ़ीर\nकंचुकी (़ीरीश वृ़ा) निशोध ये एक 2 तोले लेकर, चूर्ण करें अैर उपरोक्र (तिल्क) कल्क में\nमिलावे यह कल्क, एक आढक (3 से 16 तोले) दही, एक आढक त्रिफला क्वाथ, इन चीजों से दो\nप्रस्थ (डेढ सेर 12 तोला) घृत यथाविधि सिद्द करें। यह तिल्वकादि घृत, वातिक रोगियों को विरेचन\nके लिए उपयेागी है।\nअणु तैल\nपीलुकोपकरणानितिलानां। खणडखणडशकलानि विधाय॥\nक्वाथयेiहुतरोदकमधये। तैलमुत्पतितमत्रा गृहीत्वा॥ 17॥\nतच्चा वातहरभेषजकल्क-। क्वाथदुग्धदधिभागविपक्वम्॥\nवातरोगमणुतैलमशोषं। हंति शांतिरिव कर्मकलंकम्॥ 18॥\nभावार्थ : पीलु वृ़ा की छाल व तिल को टुकडा- टुकडा कर बहुत से पानी में पकाकर क्वाथ\nकरना चाहिए। उसमें जो तेल निकले उसे निकालकर वात हर अैषधियों का कल्क क्वाथ, दूध, दही\nके साथ पकाने पर तैल सिद्द होता है। उसका नाम अणुतैल है। जिस प्रकार शांतिक्रिया कर्म कलंक\nको नाश करती है, उसी प्रकार उस तेल का एक अणु भी संपूर्ण वात रोग को नाश करता है।\nसहस्र विपाक तैल\nसर्ववातहरवृ़ाविशोष्ौशशोषितैरवनिमाशु    विदग्धाम्॥\nतैर्विपक्ववरतैलघटैर्निर्वाप्य नक्रमुषितां ह्यपरेद्यु:॥ 19॥\nस्नेहभावितसमस्तमृदं नि:क्वाथय पूर्ववदिहोत्थिततैलम्।\nआम्लदुग्धदधिवातहरक्वाथैषधैरीप ससहस्त्रगुणांशै:॥ 20॥\n1. रोध्राकरे बृहत्पत्रे, रक्तवैरेचनिक वृ़ो। वैद्यक शब्दसिन्धु","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n197\nभावार्थ : घी, तेल से युक्त भ़य व भोजन, उष्ण काढा आदि में अवगाहन करावें (सूखे गोबर)\nको थोडा गरम करके सेंककर सुखपूर्वक स्वेद लाना आदि यह सब वात निवारण के लिए हितकर हैं।\nतिल्वकादि घृत\nतिल्वकाम्लपरिपेषितकल्कं।   बिल्वमात्रामवगृह्य सुदंती॥\nक्षीरकंचुकमिति त्रिावृतारव्यान्यक्षमात्रापरिमाणयुतानि॥ 15॥\nआढकं दधिफलत्रायजात-।  क्वाथमाढकमथापि घृतस्य॥\nप्रस्थ्युग्ममखिलं परिपक्वं। वातिनां हितविरेचनसर्पि:॥ 16॥\nभावार्थ : खट्टी चीजों से पिसा हुआ तिल्वक1 (लोध के वृक्ष के आकार वाला जिसकी पत्तियाँ\nबडी होती हैं, लालवर्ण युक्त, ऐसे विरेचनकारक वृक्ष विशोष) कल्क 4 तोले, जमालगोटे की जड, क्षीर\nकंचुकी (क्षीरीश वृक्ष) निशोध ये एक 2 तोले लेकर, चूर्ण करें और उपरोक्र (तिल्क) कल्क में\nमिलावे यह कल्क, एक आढक (3 से 16 तोले) दही, एक आढक त्रिफला क्वाथ, इन चीजों से दो\nप्रस्थ (डेढ सेर 12 तोला) घृत यथाविधि सिद्ध करें। यह तिल्वकादि घृत, वातिक रोगियों को विरेचन\nके लिए उपयेागी है।\nअणु तैल\nपीलुकोपकरणानितिलानां। खणडखणडशकलानि विधाय॥\nक्वाथ्येiहुतरोदकमध्ये। तैलमुत्पतितमत्रा गृहीत्वा॥ 17॥\nतच्चा वातहरभेषजकल्क-। क्वाथदुग्धदधिभागविपक्वम्॥\nवातरोगमणुतैलमशोषं। हंति शांतिरिव कर्मकलंकम्॥ 18॥\nभावार्थ : पीलु वृक्ष की छाल व तिल को टुकडा- टुकडा कर बहुत से पानी में पकाकर क्वाथ\nकरना चाहिए। उसमें जो तेल निकले उसे निकालकर वात हर औषधियों का कल्क क्वाथ, दूध, दही\nके साथ पकाने पर तैल सिद्ध होता है। उसका नाम अणुतैल है। जिस प्रकार शांतिक्तिया कर्म कलंक\nको नाश करती है, उसी प्रकार उस तेल का एक अणु भी संपूर्ण वात रोग को नाश करता है।\nसहस्र विपाक तैल\nसर्ववातहरवृक्षविशोष्ौशशोषितैरवनिमाशु    विदग्धाम्॥\nतैर्विपक्ववरतैलघटैर्निर्वाप्य नक्रमुषितां ह्यपरेद्यु:॥ 19॥\nस्नेहभावितसमस्तमृदं नि:क्वाथ्य पूर्ववदिहोत्थिततैलम्।\nआम्लदुग्धदधिवातहरक्वाथैषधैरीप ससहस्त्रगुणांशै:॥ 20॥\n1. रोध्राकरे बृहत्पत्रे, रक्तवैरेचनिक वृक्षे। वैद्यक शब्दसिन्धु"}
{"schema_version":"1.0","id":"page_270","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":270,"book_page":198,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n198\nसर्वगंधपरिवापविपक्वं,    पूजया सततमेव महत्या।\nपूजितं रजतकांचनकुंभ, स्थापितं वरसहस्रविपाकम्॥ 21॥\nराजराजसदृशोःतिधनाढच्य:। श्रीमतां समुचितं भुवि सा़ात्।\nतैलमेतदुपयुजय मनुष्यो। नाशयेदखिलवातविकारान्॥ 22॥\nभावार्थ : सर्व वातहर वृ़ाों को सुखाकर उनसे भूमि को जलावें तथा उन्हीं वातहर वृ़ाों की\nछाल, जड आदि के क्वाथ व कल्क के द्वारा एक आढक तिल के तैल को पकाकर सिद्द करें। उस\nतेलको उस जलाइर् हुइर् भूमि पर डालें। एक रात्रि वैसा ही छोडकर दूसरे दिन उस तेल से भावित मिट्टी\nको निकालकर क्वाथ करें, जिससे यथापूर्व निकल जायेगा। उस तेल को हजार गुना आम्ल, दधि, दुग्ध\nव वातहर अैषधियों के क्वाथ व कल्क के साथ हजार बार पकाना चाहिए। तब वह तेल सिद्द हो जाता\nहै। फिर उसमें सर्व गंध द्रव्यों (चन्दन, कस्तूरी, कपूर आदि) को डालकर बहुत विजृंभण के साथ पूजा\nकरके उसे चाँदी व सोने के घडे में भरकर रखें। इस तैल को तैयार करने के लिए राजाधिराज सदृश\nधनाढच्य ही समर्थ हैं। इस तैल को उपयेाग करने से मनुष्य सर्वप्रकार के वात विकारों को दूर करता है।\nपत्रालवण\nनक्रमालबृहतीद्वयपूति -   काग्निके़ुरकमुष्कपुनर्नै-॥\nरणडपौागणमत्रा गृहीत्वा। ़ुणणमंबुलवणोन समानम्॥ 23॥\nतत्सुपात्रानिहितं प्रपिधाया- रणयगोमयमहाग्निविदग्धम्॥\nपत्रानामलवणं पवनघनम्। ग्रंथिगुल्मकफशोफविनाशम्॥ 24॥\nभावार्थ : करंज, छोटी कटेली, बडी कटेली, पूती करंज, चित्रक, गोखुर मोखा, पुनर्नवा,\nएरणड इनकी पत्तियों को समभाग लेकर चूर्ण करें। इस चूर्ण के बराबर समुद्र नमक मिलाकर उसे एक\nअच्छे मिट्टी के घडे में डालकर, उसका मुँह बंद कर दें। फिर जंगली कणडों से एक लघु पुट देवें\n(जलावें) बस अैषध तैयार हो गया। इसका नाम पत्र लवण है। इसके सेवन से वातरोग नाश होते हैं\nतथा ग्रंथि, गुल्म, कफ अैर शोथ (सूजन) को नष्ट करता है।\nक्वाथ सिद्ध ल़ाण\nनक्रमालपिचुंमदपटोला - ।  पाटलीनृपतरूत्रिाफलाग्नि॥\nक्वाथसिद्दलवणं स्नुहिदुग्धोन्मिश्रितं प्रशमयेदुदरादीन्॥ 25॥\nभावार्थ : करंज, नीम, पटोलपत्र (कडवी परवल) पाढ, अमलतास का गूदा त्रिफला, चित्रक\nइनको समांश लेकर बने हुए क्वाथ मंे सिद्द1 नमक में थोहर का दूध मिश्रकर उपयोग में लेवे तो उदरादि\nअनेक रोगों को दूर करता है।\n1. अैषधियों के क्वाथ में उसके बराबर सैंधानमक डालकर तब तक पकावें कि वह जब तक गाढा न होवे।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n198\nसर्वगंधपरिवापविपक्वं,    पूजया सततमेव महत्या।\nपूजितं रजतकांचनकुंभ, स्थापितं वरसहस्रविपाकम्॥ 21॥\nराजराजसदृशोःतिधनाढच्य:। श्रीमतां समुचितं भुवि साक्षत्।\nतैलमेतदुपयुजय मनुष्यो। नाशयेदखिलवातविकारान्॥ 22॥\nभावार्थ : सर्व वातहर वृक्षों को सुखाकर उनसे भूमि को जलावें तथा उन्हीं वातहर वृक्षों की\nछाल, जड आदि के क्वाथ व कल्क के द्वारा एक आढक तिल के तैल को पकाकर सिद्ध करें। उस\nतेलको उस जलाई हुई भूमि पर डालें। एक रात्रि वैसा ही छोडकर दूसरे दिन उस तेल से भावित मिट्टी\nको निकालकर क्वाथ करें, जिससे यथापूर्व निकल जायेगा। उस तेल को हजार गुना आम्ल, दधि, दुग्ध\nव वातहर औषधियों के क्वाथ व कल्क के साथ हजार बार पकाना चाहिए। तब वह तेल सिद्ध हो जाता\nहै। फिर उसमें सर्व गंध द्रव्यों (चन्दन, कस्तूरी, कपूर आदि) को डालकर बहुत विजृंभण के साथ पूजा\nकरके उसे चाँदी व सोने के घडे में भरकर रखें। इस तैल को तैयार करने के लिए राजाधिराज सदृश\nधनाढच्य ही समर्थ हैं। इस तैल को उपयेाग करने से मनुष्य सर्वप्रकार के वात विकारों को दूर करता है।\nपत्रालवण\nनक्रमालबृहतीद्वयपूति -   काग्निकेक्षुरकमुष्कपुनर्नै-॥\nरणडपन्नगणमत्रा गृहीत्वा। क्षुणणमंबुलवणोन समानम्॥ 23॥\nतत्सुपात्रानिहितं प्रपिधाया- रणयगोमयमहाग्निविदग्धम्॥\nपत्रानामलवणं पवनघनम्। ग्रंथिगुल्मकफशोफविनाशम्॥ 24॥\nभावार्थ : करंज, छोटी कटेली, बडी कटेली, पूती करंज, चित्रक, गोखुर मोखा, पुनर्नवा,\nएरणड इनकी पत्तियों को समभाग लेकर चूर्ण करें। इस चूर्ण के बराबर समुद्र नमक मिलाकर उसे एक\nअच्छे मिट्टी के घडे में डालकर, उसका मुँह बंद कर दें। फिर जंगली कणडों से एक लघु पुट देवें\n(जलावें) बस औषध तैयार हो गया। इसका नाम पत्र लवण है। इसके सेवन से वातरोग नाश होते हैं\nतथा ग्रंथि, गुल्म, कफ और शोथ (सूजन) को नष्ट करता है।\nक्वाथ सिद्ध लक्षण\nनक्रमालपिचुंमदपटोला - ।  पाटलीनृपतरूत्रिाफलाग्नि॥\nक्वाथसिद्धलवणं स्नुहिदुग्धोन्मिश्रितं प्रशमयेदुदरादीन्॥ 25॥\nभावार्थ : करंज, नीम, पटोलपत्र (कडवी परवल) पाढ, अमलतास का गूदा त्रिफला, चित्रक\nइनको समांश लेकर बने हुए क्वाथ में सिद्ध1 नमक में थोहर का दूध मिश्रकर उपयोग में लेवे तो उदरादि\nअनेक रोगों को दूर करता है।\n1. औषधियों के क्वाथ में उसके बराबर सैंधानमक डालकर तब तक पकावें कि वह जब तक गाढा न होवे।"}
{"schema_version":"1.0","id":"page_271","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":271,"book_page":199,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n199\nकल्याण लवण\nपारिभद्रकुटजार्कमहावृ़ा  - पमार्गनिचुलाग्निपलाशान्॥\nशिग्रुशाकबृहतीद्वयनादेयाट - रूषकसपाटलबिल्वान्॥\nनक्रमालयुगलामल   -  चव्यारुष्करांघ्रिपसमूलपलाशान्।\nवैजयंत्युपयुतान् लवणोनोन्मिश्रितान्कथितमार्गविदग्धान्॥ 27॥\nषड्गुणोदकविमिश्रित - पक्वान्गालितानतिघनामलवस्त्रे।\nतद्द्रवं  परिपचेत्प्रति - वापैहिंगुजीरकमहैषधचव्यै:॥ 28॥\nचित्राकैर्मरिचदीप्यकमिश्रै:।  पिप्पलीत्रिाकयुतैशच समांशै:।\nचूर्णितैर्बहलपक्वमिदं कल्याणकारुयलवणं पवनधनम् ॥29॥\nभावार्थ : बकायन, कुटज, अकैवा, थोहर, लटजीरा, चित्रक, पलाश, सेंजन, दोनों (छोटी\nबडी) कटेली, अडूसा, पाढ, बेल, दोनों (करंज पूतीकरंज) करंज, चाव, भिलावा, पलाशमूल, अगेथु\nइन सब अैषधियों को चूर्ण कर उसमें सैंधालवण सन्मिश्रण करके पूर्वोक्र प्रकार से जलाना चाहिए।\nतदनंतर उसे षड्गुण जल मिलाकर उसको पकावे। फिर अच्छे कपडे से छानकर उस द्रव में हींग, जीरा,\nसौंठ चाव चित्रक, कालीमिरच अजमोद तीनों1 प्रकार के पीपल, इनके समांश चूर्ण को डालकर तब\nतक पकावें, जब तक गाढा न हो इसे कल्याणलवण कहते हैं। यह वातविकार को नाश करता है।\nअग्निमांद्यगुदजांकुरगुल्म-। ग्रंथिकीटकठिनोदरशूला-॥\nनाहकुि़ापरिवर्तविषूची। साररोगशमनं लवणं तत्॥ 30॥\nभावार्थ : यह लवण अग्निमांद्य, बवासीर, गुल्म, ग्रंथि, कृमिरोग कठिनोदर, शूल, आधमान,\nकुि़ा, परिवर्त, हैजा, अतिसार आदि अनेक रोगों को उपशमन करता है।\nसाधयासाधय विचार पूर्वक चिकित्सा करनी चाहिए\nउक्रल़ाणमहानिलरोगेष्वप्यसाधयमधिगम्य विधिरा:॥\nसाधयेदधिकसाधनवेदी। व़यमाणकथितैषधयोगै:॥ 31॥\nभावार्थ : इस प्रकार ल़ाण सहित कहे गए वातरोगों में चिकित्सा शास्त्र में कुशल वैद्य\nसाधयासाधय का निर्णय करें अैर साधय रोगों को आगे कहने वाले व कहे गए अैषधियों के प्रयोग से\nसाधय करें।\nअपतानक का असाधय ल़ाण\nस्रस्तलोचनमतिश्रम - बिंदुव्याप्तगात्रामभिजृंभितमेदम्॥\nमंचकाहतबहिर्गतदेहम्। वर्जयेत्तदपतानकतप्तम्॥ 32॥\n1. पिप्पली,  2. जलपिप्पली, 3. गजपिप्पली","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n199\nकल्याण लवण\nपारिभद्रकुटजार्कमहावृक्ष  - पमार्गनिचुलाग्निपलाशान्॥\nशिग्रुशाकबृहतीद्वयनादेयाट - रूषकसपाटलबिल्वान्॥\nनक्रमालयुगलामल   -  चव्यारुष्करांघ्रिपसमूलपलाशान्।\nवैजयंत्युपयुतान् लवणोनोन्मिश्रितान्कथितमार्गविदग्धान्॥ 27॥\nषड्गुणोदकविमिश्रित - पक्वान्गालितानतिघनामलवस्त्रे।\nतद्ध्रवं  परिपचेत्प्रति - वापैहगिुंजीरकमहैषधचव्यै:॥ 28॥\nचित्राकैर्मरिचदीप्यकमिश्रै:।  पिप्पलीत्रिाकयुतैश्च समांशै:।\nचूर्णितैर्बहलपक्वमिदं कल्याणकाख्यलवणं पवनधनम् ॥29॥\nभावार्थ : बकायन, कुटज, अकैवा, थोहर, लटजीरा, चित्रक, पलाश, सेंजन, दोनों (छोटी\nबडी) कटेली, अडूसा, पाढ, बेल, दोनों (करंज पूतीकरंज) करंज, चाव, भिलावा, पलाशमूल, अगेथु\nइन सब औषधियों को चूर्ण कर उसमें सैंधालवण सन्मिश्रण करके पूर्वोक्र प्रकार से जलाना चाहिए।\nतदनंतर उसे षड्गुण जल मिलाकर उसको पकावे। फिर अच्छे कपडे से छानकर उस द्रव में हींग, जीरा,\nसौंठ चाव चित्रक, कालीमिरच अजमोद तीनों1 प्रकार के पीपल, इनके समांश चूर्ण को डालकर तब\nतक पकावें, जब तक गाढा न हो इसे कल्याणलवण कहते हैं। यह वातविकार को नाश करता है।\nअग्निमांद्यगुदजांकुरगुल्म-। ग्रंथिकीटकठिनोदरशूला-॥\nनाहकुक्षिपरिवर्तविषूची। साररोगशमनं लवणं तत्॥ 30॥\nभावार्थ : यह लवण अग्निमांद्य, बवासीर, गुल्म, ग्रंथि, कृमिरोग कठिनोदर, शूल, आधमान,\nकुक्षि, परिवर्त, हैजा, अतिसार आदि अनेक रोगों को उपशमन करता है।\nसाध्यासाध्य विचार पूर्वक चिकित्सा करनी चाहिए\nउक्रलक्षणमहानिलरोगेष्वप्यसाध्यमधिगम्य विधिरा:॥\nसाध्येदधिकसाधनवेदी। व़यमाणकथितैषध्योगै:॥ 31॥\nभावार्थ : इस प्रकार लक्षण सहित कहे गए वातरोगों में चिकित्सा शास्त्र में कुशल वैद्य\nसाध्यासाध्य का निर्णय करें और साध्य रोगों को आगे कहने वाले व कहे गए औषधियों के प्रयोग से\nसाध्य करें।\nअपतानक का असाध्य लक्षण\nस्रस्तलोचनमतिश्रम - बदिुंव्याप्तगात्रामभिजृंभितमेदम्॥\nमंचकाहतबहिर्गतदेहम्। वर्जयेत्तदपतानकतप्तम्॥ 32॥\n1. पिप्पली,  2. जलपिप्पली, 3. गजपिप्पली"}
{"schema_version":"1.0","id":"page_272","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":272,"book_page":200,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n200\nभावार्थ : जिसकी आँखंे खिसक गइर् हो, अतिश्रम से युक्र हो, जिसके शरीर मंे बहुत से चकते\nहो गए हो, जिसका शिशन बहुत बढ गया हो, खाट पर हाथ पैर को खूब पटकता हो व उससे बाहर गिरता\nहो, एेसे अपतानक रोगी को असाधय सम¤ाकर छोडना चाहिए।\nप़ाघात का असाधय ल़ाण\nशूनगात्रामपसुप्तशरीरा -  धमानभुग्नतनुकंपरुजार्तम्॥\nवर्जयेदाधिकवातगृहीतं। प़ाघातमरुजं परिशुष्कम्॥ 33॥\nभावार्थ : जिसका शरीर सूज गया हो, सुप्त (स्पर्श रान शून्य) हुआ हो, आधमान (अफराना)\nसे युक्र हो, नम गया हो व कम्प से युक्र हो, अत्यधिक वात से गृहीत हो पीडा रहित हो, अंगोपांग सुख\nगए हों, एेसे प़ाघात रोगी को असाधय सम¤ाकर छोडना चाहिए।\nआ़ोपक अपतानक चिकित्सा\nस्नेहनाद्युपकृतातुरमो़ा-। पापतानकनिपीडितगात्राम्॥\nशोधयेच्छिरसि शोधनवर्गै:। पाययेद्दृतमनंतरमच्छम्॥ 34॥\nभावार्थ : आ़ोपक अपतानक से पीडित रोगी को स्नेहन-स्वेदन आदि क्रियाओं के प्रयोग कर\n(शिरोविरेचन) शिरशोधन वर्ग की अैषधियों से शिरशोधन करना चाहिए। तदनंतर स्वच्छ घृत को\nपिलाना चाहिए।\nवातहर तैल\nरुयातवातहरभेषजकल्क-। क्वाथकोलयवतोयकुलुत्थो-॥\nत्पौायूषदधिदुग्धफलाम्लैस्तैलमाजयसहितं परिपक्वम्॥ 35॥\nभावार्थ : वात को नाश करने वाली अैषधियों से बनाया हुआ कल्क व क्वाथ बेर व यव का\nपानी, कुलथी का यूष, दही, दूध अम्ल फल अैर घी इनसे तैल सिद्द करना चाहिए।\nवातहर तैल का उपयोग\nनस्यतर्पणशिर:  परिष्ोकामयंगबस्तिषु      विधेयमिहा़ो-।\nपापतानकमहानिलरोगेष्वष्टवर्गसहितं मिथुनारुयम्॥ 36॥\nभावार्थ : उपरोक्र तैल को, अपतानक महावात रोगों में नस्य, सिर का तर्पण, परिष्ोक,\nअमयंग, अैर बस्तिक्रिया में उपयोग करना चाहिए। एवं जीवक श्रषभक, काकोली ़ीरकाकोली,\nमेदा, महामेदा, श्रद्दि, वृद्दि इन अष्टवर्ग से सिद्द किए हुए मिथुन नामक तैल को उपरोक्र कायोँ में\nउपयोग करना चाहिए।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n200\nभावार्थ : जिसकी आँखें खिसक गई हो, अतिश्रम से युक्त हो, जिसके शरीर में बहुत से चकते\nहो गए हो, जिसका शिशन बहुत बढ गया हो, खाट पर हाथ पैर को खूब पटकता हो व उससे बाहर गिरता\nहो, ऐसे अपतानक रोगी को असाध्य समझाकर छोडना चाहिए।\nपक्षघात का असाध्य लक्षण\nशूनगात्रामपसुप्तशरीरा -  धमानभुग्नतनुकंपरुजार्तम्॥\nवर्जयेदाधिकवातगृहीतं। पक्षघातमरुजं परिशुष्कम्॥ 33॥\nभावार्थ : जिसका शरीर सूज गया हो, सुप्त (स्पर्श रान शून्य) हुआ हो, आधमान (अफराना)\nसे युक्त हो, नम गया हो व कम्प से युक्त हो, अत्यधिक वात से गृहीत हो पीडा रहित हो, अंगोपांग सुख\nगए हों, ऐसे पक्षघात रोगी को असाध्य समझाकर छोडना चाहिए।\nआक्षेपक अपतानक चिकित्सा\nस्नेहनाद्युपकृतातुरमोक्ष-। पापतानकनिपीडितगात्राम्॥\nशोध्येच्छिरसि शोधनवर्गै:। पाययेद्धृतमनंतरमच्छम्॥ 34॥\nभावार्थ : आक्षेपक अपतानक से पीडित रोगी को स्नेहन-स्वेदन आदि क्रियाओं के प्रयोग कर\n(शिरोविरेचन) शिरशोधन वर्ग की औषधियों से शिरशोधन करना चाहिए। तदनंतर स्वच्छ घृत को\nपिलाना चाहिए।\nवातहर तैल\nख्यातवातहरभेषजकल्क-। क्वाथकोलयवतोयकुलुत्थो-॥\nत्पन्नयूषदधिदुग्धफलाम्लैस्तैलमाजयसहितं परिपक्वम्॥ 35॥\nभावार्थ : वात को नाश करने वाली औषधियों से बनाया हुआ कल्क व क्वाथ बेर व यव का\nपानी, कुलथी का यूष, दही, दूध अम्ल फल और घी इनसे तैल सिद्ध करना चाहिए।\nवातहर तैल का उपयोग\nनस्यतर्पणशिर:  परिष्ोकामयंगबस्तिषु      विधेयमिहाक्षे-।\nपापतानकमहानिलरोगेष्वष्टवर्गसहितं मिथुनाख्यम्॥ 36॥\nभावार्थ : उपरोक्र तैल को, अपतानक महावात रोगों में नस्य, सिर का तर्पण, परिष्ोक,\nअमयंग, और बस्तिक्तिया में उपयोग करना चाहिए। एवं जीवक ऋषभक, काकोली क्षीरकाकोली,\nमेदा, महामेदा, श्रद्धि, वृद्धि इन अष्टवर्ग से सिद्ध किए हुए मिथुन नामक तैल को उपरोक्र कायोँ में\nउपयोग करना चाहिए।"}
{"schema_version":"1.0","id":"page_273","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":273,"book_page":201,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n201\nअर्दित वात चिकित्सा\nस्वेदयेदसकृदर्दितवातं।       स्वेदनैर्बहुविधैर्बहुधोक्रै:।\nअर्कतैलमपतानकपत्रा-म्लाधिकं दधि च पीतमभुक्त्वा॥ 37॥\nभावार्थ : अर्दित वातरोग में भोजन न खिलाकर, अम्लरस व दही को पिलावें पशचात् अनेक\nबार कहे गए, नाना प्रकार के स्वेदन विधियों द्वारा, बार-बार स्वेदन करें। आक के तैल का मलिश करें।\nशुद्द व मिश्रवात चिकित्सा।\nशुद्दवाताहितमेतदशोषं। मिश्रितेष्वपि च मिश्रितमिष्टम्।\nदोषभेदरसभेदविधिराो। योजयेत्प्रतिविधानविशोष्ै:॥ 38॥\nभावार्थ : ऊपर अभी तक जो वातरोग की चिकित्सा का वर्णन किया है, वे सम्पूर्ण शुद्दवातारब्ध\nअर्थात् केवल वात से उत्पौा रोगों में हितकर है। अन्य दोषों से मिश्रित (युक्र) वातरोगों के लिए भी\nरसभेद, दोषभेद व तत्तद्रोगों के प्रतीकार विधान को जाननेवाला वैद्य, तत्तद्रोषों के प्रतिकूल, एेसी मिश्रित\nचिकित्सा करें।\nप़ाघात अर्दितवात चिकित्सा\nप़ाघातमपि साधु विशोधया- । स्थापनाद्यखिलरोगचिकित्सा॥\nसंविधाय विदितार्दितसंराम्। स्वेदनैरुपचरेदवपीडै:॥ 39॥\nभावार्थ : प़ाघात रोगी को अच्छी तरह विरेचन कराकर, आस्थापनाबस्ति आदि वातरोगों\nके लिए कथित, सम्पूर्ण चिकित्सा करनी चाहिए। अर्दित वातरोगी को स्वेदन व अवपीडन नस्य आदि\nसे उपचार करना चाहिए।\nआर्दितवात के लिए कासादि तैल\nकाशदर्भकुशपाटलबिल्व।  क्वाथभागयुगलैकसुदुग्धम्॥\nतैलमर्धमशिलं परिपक्वं। सर्वथार्दितविनाशनमेतत्॥ 40॥\nभावार्थ : कास तृण, दर्भी, कुश, पाढ, बेल इनके दो भाग क्वाथ एक भाग दूध एवं उससे (दूध\nसे) आधा भाग तैल डालकर पकावें। एेसे तैल को नस्य आदि के द्वारा प्रयोग करें, तो आर्दितवात को\nविनाश करता है।\nगृध्रसी प्रभूतिवात रोग चिकित्सा\nगृघ्रसिप्रभृतिवातविकारा-। न्ररक्रमो़ाणमहानिलरोग-॥\nप्रोक्रसर्वपरिकर्मविधानै:। साधयेदुरुतरैषधयोगै:॥ 41॥\nभावार्थ : गृध्रसि आदि महावात विकार में रक्रमो़ाण करके पहले कहे गए उत्तम अैषधियों","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n201\nअर्दित वात चिकित्सा\nस्वेदयेदसकृदर्दितवातं।       स्वेदनैर्बहुविधैर्बहुधोक्रै:।\nअर्कतैलमपतानकपत्रा-म्लाधिकं दधि च पीतमभुक्त्वा॥ 37॥\nभावार्थ : अर्दित वातरोग में भोजन न खिलाकर, अम्लरस व दही को पिलावें पश्चात् अनेक\nबार कहे गए, नाना प्रकार के स्वेदन विधियों द्वारा, बार-बार स्वेदन करें। आक के तैल का मलिश करें।\nशुद्ध व मिश्रवात चिकित्सा।\nशुद्धवाताहितमेतदशोषं। मिश्रितेष्वपि च मिश्रितमिष्टम्।\nदोषभेदरसभेदविधिराो। योजयेत्प्रतिविधानविशोष्ै:॥ 38॥\nभावार्थ : ऊपर अभी तक जो वातरोग की चिकित्सा का वर्णन किया है, वे सम्पूर्ण शुद्धवातारब्ध\nअर्थात् केवल वात से उत्पन्न रोगों में हितकर है। अन्य दोषों से मिश्रित (युक्त) वातरोगों के लिए भी\nरसभेद, दोषभेद व तत्तद्रोगों के प्रतीकार विधान को जाननेवाला वैद्य, तत्तद्रोषों के प्रतिकूल, ऐसी मिश्रित\nचिकित्सा करें।\nपक्षघात अर्दितवात चिकित्सा\nपक्षघातमपि साधु विशोध्या- । स्थापनाद्यखिलरोगचिकित्सा॥\nसंविधाय विदितार्दितसंराम्। स्वेदनैरुपचरेदवपीडै:॥ 39॥\nभावार्थ : पक्षघात रोगी को अच्छी तरह विरेचन कराकर, आस्थापनाबस्ति आदि वातरोगों\nके लिए कथित, सम्पूर्ण चिकित्सा करनी चाहिए। अर्दित वातरोगी को स्वेदन व अवपीडन नस्य आदि\nसे उपचार करना चाहिए।\nआर्दितवात के लिए कासादि तैल\nकाशदर्भकुशपाटलबिल्व।  क्वाथभागयुगलैकसुदुग्धम्॥\nतैलमर्धमशिलं परिपक्वं। सर्वथार्दितविनाशनमेतत्॥ 40॥\nभावार्थ : कास तृण, दर्भी, कुश, पाढ, बेल इनके दो भाग क्वाथ एक भाग दूध एवं उससे (दूध\nसे) आधा भाग तैल डालकर पकावें। ऐसे तैल को नस्य आदि के द्वारा प्रयोग करें, तो आर्दितवात को\nविनाश करता है।\nगृध्रसी प्रभूतिवात रोग चिकित्सा\nगृघ्रसिप्रभृतिवातविकारा-। न्ररक्तमोक्षणमहानिलरोग-॥\nप्रोक्रसर्वपरिकर्मविधानै:। साध्येदुरुतरैषध्योगै:॥ 41॥\nभावार्थ : गृध्रसि आदि महावात विकार में रक्तमोक्षण करके पहले कहे गए उत्तम औषधियों"}
{"schema_version":"1.0","id":"page_274","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":274,"book_page":202,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n202\nके प्रयोग से योग्य चिकित्सा करनी चाहिए।\nकोष्ठगतवात चिकित्सा\nकोष्ठजानपि महानिलरोगान्। कुष्टपत्रालवणादिघृतैर्वा॥\nबस्तिभिर्विविधभेषजयोगै:। साधयेदनिलरोगविधिरा:॥ 42॥\nभावार्थ : कोष्ठगत महावात रोगों मंे पत्र लवणादिक, घृत व बस्तिप्रयोग आदि अनेक प्रकार\nके प्रयोगों द्वारा सम्पूर्ण वात रोगों की विधि जाननेवाला कुशल वैद्य चिकित्सा करें।\nवातव्याधि का उपसंहार\nकेवलोःयमितरैस्सहयुक्रो। वात इत्युदितल़ाणमार्गात्॥\nआकलरय सकलं सविशोष्ै। र्भेषजैरुपचरेदनुरूपै:॥ 43॥\nभावार्थ : यह केवल वातज विकार है, यह अन्य दोषों से युक्र है। इन बातों का पहले कहे हुए\nवातादि दोषों के ल़ाणों से निशचयकर उनके योग्य अैषधियों से चिकित्सा करनी चाहिए।\nकर्णशूल चिकित्सा\nकर्णशूलमपि        सैंधविंहंगुच्छंृगवेररसतैलसमेतै:।\nपूरयेच्छ्रवणमाशु जयेत्तं। छागतोयलशुनार्कपयोभि:॥ 44॥\nभावार्थ : सैंधानमक, हींग, अदरख के रस को तेल मंे मिलाकर अथवा बकरे की मूत, लहसन\nव अकैवे का रस इनको मिलाकर गरम करके कान में भरंे अैर उसको सै पाँच सै अथवा एक  हजार\nमात्रा1 समय तक धारण करावंे, तो कर्णशूल शांत होता है।\nअथ मूढगर्भाधिकार:\nमूढगर्भ कथन प्रतिरा\nउक्रमेतदखिलामययोग्यं। सच्चिाकिकित्सितमत:परमन्ये।\nमूढगर्भगतिल़ाणरिष्ट-। प्रोद्यदुद्दरणयुक्रकथेयम्॥ 45॥\nभावार्थ : अभी तक वात रोगों के लिए योग्य चिकित्सा विशोषों का प्रतिपादन किया है। अब\nमूढगर्भ के ल़ाण, रिष्ट व उद्दरण की (निकालने की) विधि आदि को कहेंगे।\nगर्भपात का कारण\nवाहनाधवगमनस्खलनाति-। ग्राम्यधर्मपतनाद्यभिघातात्॥\nप्रच्युत: पतति विसृतगर्भ। स्सस्वाशयात्फलमिवांघ्रिपवृंदात्॥ 46॥\n1. घुटने के चारों तरफ हाथ से एक चक्कर फिरा कर चुटकी बजावे। इतने काल की एक मात्रा होती है।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n202\nके प्रयोग से योग्य चिकित्सा करनी चाहिए।\nकोष्ठगतवात चिकित्सा\nकोष्ठजानपि महानिलरोगान्। कुष्टपत्रालवणादिघृतैर्वा॥\nबस्तिभिर्विविधभेषजयोगै:। साध्येदनिलरोगविधिरा:॥ 42॥\nभावार्थ : कोष्ठगत महावात रोगों में पत्र लवणादिक, घृत व बस्तिप्रयोग आदि अनेक प्रकार\nके प्रयोगों द्वारा सम्पूर्ण वात रोगों की विधि जाननेवाला कुशल वैद्य चिकित्सा करें।\nवातव्याधि का उपसंहार\nकेवलोःयमितरैस्सहयुक्तो। वात इत्युदितलक्षणमार्गात्॥\nआकलरय सकलं सविशोष्ै। र्भेषजैरुपचरेदनुरूपै:॥ 43॥\nभावार्थ : यह केवल वातज विकार है, यह अन्य दोषों से युक्त है। इन बातों का पहले कहे हुए\nवातादि दोषों के लक्षणों से निश्चयकर उनके योग्य औषधियों से चिकित्सा करनी चाहिए।\nकर्णशूल चिकित्सा\nकर्णशूलमपि        सैंधवहिंगुच्छृंगवेररसतैलसमेतै:।\nपूरयेच्छ्रवणमाशु जयेत्तं। छागतोयलशुनार्कपयोभि:॥ 44॥\nभावार्थ : सैंधानमक, हींग, अदरख के रस को तेल में मिलाकर अथवा बकरे की मूत, लहसन\nव अकैवे का रस इनको मिलाकर गरम करके कान में भरें और उसको सै पाँच सै अथवा एक  हजार\nमात्रा1 समय तक धारण करावें, तो कर्णशूल शांत होता है।\nअथ मूढगर्भाधिकार:\nमूढगर्भ कथन प्रतिज्ञा\nउक्रमेतदखिलामययोग्यं। सच्चिाकिकित्सितमत:परमन्ये।\nमूढगर्भगतिलक्षणरिष्ट-। प्रोद्यदुद्धरणयुक्तकथेयम्॥ 45॥\nभावार्थ : अभी तक वात रोगों के लिए योग्य चिकित्सा विशोषों का प्रतिपादन किया है। अब\nमूढगर्भ के लक्षण, रिष्ट व उद्दरण की (निकालने की) विधि आदि को कहेंगे।\nगर्भपात का कारण\nवाहनाधवगमनस्खलनाति-। ग्राम्यधर्मपतनाद्यभिघातात्॥\nप्रच्युत: पतति विसृतगर्भ। स्सस्वाशयात्फलमिवांघ्रिपवृंदात्॥ 46॥\n1. घुटने के चारों तरफ हाथ से एक चक्कर फिरा कर चुटकी बजावे। इतने काल की एक मात्रा होती है।"}
{"schema_version":"1.0","id":"page_275","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":275,"book_page":203,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n203\nभावार्थ : अत्यधिक वाहन मंे बैठने से, अधिक चलने से, स्खलन (पैर फिसलना) होने से,\nमैथुन करने से, कहीं गिर पडने से, चोट लगने से, जिस प्रकार वृ़ा से फलच्युत होता है, उसी प्रकार\nगर्भ अपने स्थान से अर्थात् गर्भाशय से च्युत होकर गिर जाता है (इसे गर्भपात1 कहते हैं)।\nगर्भस्राव स्वरूप\nगर्भघातविपुलीकृतवायु:।  पार्श्वबस्त्युदरयोनिशिरस्था।\nनाहशूलजलरोधकरोःस्त्रं। स्रावयत्यतितरां तरुणशचेत् ॥47॥\nभावार्थ : वह गर्भ यदि तरुण (चार महीने तक का) होवे तो गर्भ के आघात से उद्रिक्तवायु\nपार्श्व, बस्ति उदरस्योनि व शिरादि स्थानों को पाकर आधमान, शूल, मूत्ररोध को करते हुए अत्यधिक\nरक्र का स्राव करता है। (इसी अवस्था को गर्भस्राव2 कहते हैं)।\nमूढगर्भल़ाण\nकशिचदेवमभिवृद्दिमुपेतोःपानवायुविपुटीकृतमार्गम् ।\nमूढगर्भ इति तं प्रवदंति।  द्वारमाश्वलभमानमसुघनम्॥ 48॥\nभावार्थ : बिना किसी उपद्रव के कोइर् गर्भवृद्दि को प्राप्त होकर जब वह प्रसवोन्मुख होता है,\nतब यदि अपान वायु प्रकुपित हो जावे, तो वह गर्भ की गति को विपरीत कर देता है। इसलिए उसे\nनिर्गमनद्वार शीघ्र नहीं मिल पाता है। विरुद्द क्रम से बाहर निकलने लगता है। इसे मूढगर्भ कहते हैं। यदि\nइस की शीघ्र चिकित्सा न की जाये तो प्राणघात करता है।\nमूढगर्भ की गति के प्रकार\nकशिचदेव  करपादयुगामया-।    मुत्तमांगविनित्तकरामयाम्॥\nपृष्ठपार्श्वजठरेण च कशिचत्। स्फिक्छिरोंघ्रिभिरपि प्रतिभुग्न:॥ 49॥\nभावार्थ : उस मूढगर्भ से पीडित होने पर किसी-किसी बालक का सबसे पहले हाथ-पाँव एक\nसाथ बाहर आते हैं। किसी-किसी के मस्तक ही बाहर आ जाता है। हाथ अंदर रह जाता है। किसी-\nकिसी बालक की पीठ व बगली बाहर आ जाते है अैर किसी का पेट, इसी प्रकार किसी किसी के\nपाद अैर मस्तक एक साथ मिल जाने से कटिप्रदेश पहले आ जाता है।\nमूढगर्भ का अन्य भेद\nयोनिवायुगतपादयुगामयां। प्राप्नुयाiहुविधागमभेदै:॥\nमूढगर्भ इति तं प्रविचार्या-। श्वाहरेदसुहरं निजमातु:॥ 50॥\nभावार्थ : योनिगत कुपित वात से दोनों पाद ही पहले आते हैं। इस प्रकार गर्भ अनेक प्रकार\n1. पाँचवें या छटवे महीने में जो गर्भ गिर जाता है, उसे गर्भपात कहते हैं।\n2. प्रथम से चार महिने तक जो गर्भ गिर जाता है, उसे गर्भस्राव कहते हैं।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n203\nभावार्थ : अत्यधिक वाहन में बैठने से, अधिक चलने से, स्खलन (पैर फिसलना) होने से,\nमैथुन करने से, कहीं गिर पडने से, चोट लगने से, जिस प्रकार वृक्ष से फलच्युत होता है, उसी प्रकार\nगर्भ अपने स्थान से अर्थात् गर्भाशय से च्युत होकर गिर जाता है (इसे गर्भपात1 कहते हैं)।\nगर्भस्राव स्वरूप\nगर्भघातविपुलीकृतवायु:।  पार्श्वबस्त्युदरयोनिशिरस्था।\nनाहशूलजलरोधकरोःस्त्रं। स्रावयत्यतितरां तरुणश्चेत् ॥47॥\nभावार्थ : वह गर्भ यदि तरुण (चार महीने तक का) होवे तो गर्भ के आघात से उद्रिक्तवायु\nपार्श्व, बस्ति उदरस्योनि व शिरादि स्थानों को पाकर आधमान, शूल, मूत्ररोध को करते हुए अत्यधिक\nरक्त का स्राव करता है। (इसी अवस्था को गर्भस्राव2 कहते हैं)।\nमूढगर्भलक्षण\nकशिचदेवमभिवृद्धिमुपेतोःपानवायुविपुटीकृतमार्गम् ।\nमूढगर्भ इति तं प्रवदंति।  द्वारमाश्वलभमानमसुघनम्॥ 48॥\nभावार्थ : बिना किसी उपद्रव के कोई गर्भवृद्धि को प्राप्त होकर जब वह प्रसवोन्मुख होता है,\nतब यदि अपान वायु प्रकुपित हो जावे, तो वह गर्भ की गति को विपरीत कर देता है। इसलिए उसे\nनिर्गमनद्वार शीघ्र नहीं मिल पाता है। विरुद्ध क्रम से बाहर निकलने लगता है। इसे मूढगर्भ कहते हैं। यदि\nइस की शीघ्र चिकित्सा न की जाये तो प्राणघात करता है।\nमूढगर्भ की गति के प्रकार\nकशिचदेव  करपादयुगामया-।    मुत्तमांगविनित्तकरामयाम्॥\nपृष्ठपार्श्वजठरेण च कशिचत्। स्फिक्छिरोंघ्रिभिरपि प्रतिभुग्न:॥ 49॥\nभावार्थ : उस मूढगर्भ से पीडित होने पर किसी-किसी बालक का सबसे पहले हाथ-पाँव एक\nसाथ बाहर आते हैं। किसी-किसी के मस्तक ही बाहर आ जाता है। हाथ अंदर रह जाता है। किसी-\nकिसी बालक की पीठ व बगली बाहर आ जाते है और किसी का पेट, इसी प्रकार किसी किसी के\nपाद और मस्तक एक साथ मिल जाने से कटिप्रदेश पहले आ जाता है।\nमूढगर्भ का अन्य भेद\nयोनिवायुगतपादयुगामयां। प्राप्नुयाiहुविधागमभेदै:॥\nमूढगर्भ इति तं प्रविचार्या-। श्वाहरेदसुहरं निजमातु:॥ 50॥\nभावार्थ : योनिगत कुपित वात से दोनों पाद ही पहले आते हैं। इस प्रकार गर्भ अनेक प्रकार\n1. पाँचवें या छटवे महीने में जो गर्भ गिर जाता है, उसे गर्भपात कहते हैं।\n2. प्रथम से चार महिने तक जो गर्भ गिर जाता है, उसे गर्भस्राव कहते हैं।"}
{"schema_version":"1.0","id":"page_276","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":276,"book_page":204,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n204\nसे बाहर आता है इसलिए मूढगर्भ के भी अनेक भेद हैं। उस समय मूढगर्भ की गति को अच्छी तरह\nविचार कर जैसा भी निकल सके, बच्चो को शीघ्र बाहर निकालना चाहिए। नहीं तो वह माता के प्राण\nका घातक होगा।\nमूढगर्भ का असाधय ल़ाण\nवैदनाभिरतिविश्रुतमत्या-। धमानपीडितमतिप्रलपंतीं॥\nमूच्र्छयाकुलितमुeतदृष्टीं। वर्जयेदधिमूढजगर्भाम्॥ 51॥\nभावार्थ : अत्यन्त वेदना से युक्र, आधमान से पीडित, अत्यन्त प्रलाप करती हुइर्, मूच्र्छा कुलित\nव जिसकी दृष्टि ऊपर की अोर हो एेसी मूढगर्भ वाली स्त्री को असाधय सम¤ाकर छोडें।\nशिशुऱाण\nप्राणमो़ाणमपि प्रमदाया:। स्पंदनातिशिथिलीकृतकुि़ाम्।\nप्राग्विबुधय जठरं प्रविपाठच्य। प्रोद्दरेत्करुणया तदपत्यम्॥ 52॥\nभावार्थ : स्त्री का प्राण छूट जाने पर भी यदि पेट में गर्भ फडकता हो, पेट शिथिल हो गया\nहो तो एेसी अवस्था को पहले ही जानकर दयाभाव से बच्चो को बचाने की इच्छा से, पेट को चीर कर\nउसे बाहर निकालंे।\nमृतगर्भ ल़ाण\nश्वासपूतिरतिशूलपिपासा।   पाणडुवक्त्रामचलोदरतात्या-॥\nधमानमाविपरिणाशनमेत-। ज्जायते मृताशिशावबलाया:॥ 53॥\nभावार्थ : यदि बच्चा पेट में मर गया तो माता को श्वास दुगँध, अतिशूल, प्यास, पाणडुरामुख,\nनिशचल पेट, अति आघमान (अफराना) प्रसववेदन विनाश ये सब विकार प्रकट होते हैं।\nमूढगर्भ उद्दरण विधि\nमूढगर्भमतिकष्टमिहांत्रा-। द्यंतराक्रमपहर्तुमशक्यम्॥\nतिौावेद्य नरपाय परेमय:। तस्य कृच्छतरतां प्रतिपाद्य॥ 54॥\nपिच्छिलैषधघृतप्रविलिप्त-। क्≠प्तकुंठनखरेण करेण॥\nप्रोद्दरेत्समुचितं कृपया तeर्भिणीमपि च गर्भमहिंसन्॥ 55॥\nभावार्थ : आंतडी यकृत प्लीहा आदि के बीच में रहने वाले मूढगर्भ को निकालना अतिकठिन\nव दु:साधय काम है। इसलिए वैद्य को उचित है कि उसकी कष्ट साधयता को, राजा व अन्य उसके बंधु\nबांधवों से कहकर लिवलिवाहट (फिसलने वाले) अैषध अैर घी को, नाखून कटे हुए हाथों में\nलेपकर, अंदर हाथ डालकर योग्य रीति से, दयाद्र्र ह्दय होते हुए निकाल लेवें। परन्तु धयान रहे कि\nगर्भिणी व उसके गर्भ को कुछ भी बाधा न पहुँचे।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n204\nसे बाहर आता है इसलिए मूढगर्भ के भी अनेक भेद हैं। उस समय मूढगर्भ की गति को अच्छी तरह\nविचार कर जैसा भी निकल सके, बच्चो को शीघ्र बाहर निकालना चाहिए। नहीं तो वह माता के प्राण\nका घातक होगा।\nमूढगर्भ का असाध्य लक्षण\nवैदनाभिरतिविश्रुतमत्या-। धमानपीडितमतिप्रलपंतीं॥\nमूच्र्छयाकुलितमुeतदृष्टीं। वर्जयेदधिमूढजगर्भाम्॥ 51॥\nभावार्थ : अत्यन्त वेदना से युक्त, आधमान से पीडित, अत्यन्त प्रलाप करती हुई, मूच्र्छा कुलित\nव जिसकी दृष्टि ऊपर की अोर हो ऐसी मूढगर्भ वाली स्त्री को असाध्य समझाकर छोडें।\nशिशुरक्षाण\nप्राणमोक्षणमपि प्रमदाया:। स्पंदनातिशिथिलीकृतकुक्षिम्।\nप्राग्विबुध्य जठरं प्रविपाठच्य। प्रोद्धरेत्करुणया तदपत्यम्॥ 52॥\nभावार्थ : स्त्री का प्राण छूट जाने पर भी यदि पेट में गर्भ फडकता हो, पेट शिथिल हो गया\nहो तो ऐसी अवस्था को पहले ही जानकर दयाभाव से बच्चो को बचाने की इच्छा से, पेट को चीर कर\nउसे बाहर निकालें।\nमृतगर्भ लक्षण\nश्वासपूतिरतिशूलपिपासा।   पाणडुवक्त्रामचलोदरतात्या-॥\nधमानमाविपरिणाशनमेत-। ज्जायते मृताशिशावबलाया:॥ 53॥\nभावार्थ : यदि बच्चा पेट में मर गया तो माता को श्वास दुगँध, अतिशूल, प्यास, पाणडुरामुख,\nनिश्चल पेट, अति आघमान (अफराना) प्रसववेदन विनाश ये सब विकार प्रकट होते हैं।\nमूढगर्भ उद्दरण विधि\nमूढगर्भमतिकष्टमिहांत्रा-। द्यंतराक्रमपहर्तुमशक्यम्॥\nतिन्नवेद्य नरपाय परेमय:। तस्य कृच्छतरतां प्रतिपाद्य॥ 54॥\nपिच्छिलैषधघृतप्रविलिप्त-। क्≠प्तकुंठनखरेण करेण॥\nप्रोद्धरेत्समुचितं कृपया तeर्भिणीमपि च गर्भमहसिंन्॥ 55॥\nभावार्थ : आंतडी यकृत प्लीहा आदि के बीच में रहने वाले मूढगर्भ को निकालना अतिकठिन\nव दु:साध्य काम है। इसलिए वैद्य को उचित है कि उसकी कष्ट साध्यता को, राजा व अन्य उसके बंधु\nबांधवों से कहकर लिवलिवाहट (फिसलने वाले) औषध और घी को, नाखून कटे हुए हाथों में\nलेपकर, अंदर हाथ डालकर योग्य रीति से, दयाद्र्र हृदय होते हुए निकाल लेवें। परन्तु ध्यान रहे कि\nगर्भिणी व उसके गर्भ को कुछ भी बाधा न पहुँचे।"}
{"schema_version":"1.0","id":"page_277","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":277,"book_page":205,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n205\nवर्तनातिपरिवर्तनव़िोपातिकर्षणविशोषविधानै:।\nआहरेदसुहरं दृढगभँ। श्रावयेदपि च मंत्रामदानि॥ 56॥\nभावार्थ : माता के प्राण को घात करने वाले मूढगर्भ को निकालने के लिए जिस समय वह\nअंदर हाथ डाले उस समय बच्चो को जैसा रहे वैसा ही खींचना, उसको बदलकर खींचना, सरकाकर\nखींचना व एकदम खींचना आदि अनेक विधानों से अर्थात् प्राण हरने वाले मूढगर्भ की जैसी स्थिती हो\nतदनुरूप विधानों (जिससे बिना बाधा के शीघ्र निकल आवें) के द्वारा बाहर निकालना चाहिए।\nलांगलारुयवरभेषजकल्कं।    लेपयेदुदरपादतलान्युन्।\nमत्तमूलमथवा खरमंज। र्याशच साधु शिरसि प्राणिधेयम्॥ 57॥\nभावार्थ : कलिहारी की जड के कल्क बनाकर गर्भिणी के पेट व पादतल में लेपन करना\nचाहिए, धतूरे की जड व चिरचिरे की जड को मस्तक पर रखना चाहिए।\nसुख प्रसवार्थ उपायान्तर\nतीर्थकृत्प्रवरनामपदैर्वा।    मंत्रिातं तिलजपानमनूनम्॥\nचाषपत्रामथ योनिमुखस्थं। कारयेत्सुखतरप्रसवार्थम्॥ 58॥\nभावार्थ : तीथँकर परमदेवाधिदेव के पवित्र नामोच्चारण से मंत्रित तेल गर्भिणी को पिलाना\nचाहिए। तथा योनी के मुख मंे चाषपत्र को रखना चाहिए। उपरोक्र क्रियाओं से सुखपूर्वक शीघ्र ही प्रसव\nहोता है।\nमृतगर्भाहरण विधान\nपूर्वमेव तदनंतरमास-।  ौागतं        ह्यपहरेयुरपत्यं॥\nमुद्रिकानिहितशस्त्रमुखेना-। श्वाहरेन्मृतशिशुं प्रविदार्य॥ 59॥\nभावार्थ : पहले से ही अथवा अैषधि आदि के प्रयोग के बाद निकट आये हुए बच्चो को हाथ\nसे बाहर निकालना चाहिए। यदि वह बच्चा मर गया हो तो मुद्रिका शस्त्र से विदारण करके निकालना\nचाहिए।\nस्थूलगर्भाहरण विधान\nस्थैल्यदोषपरिलगAमपीह।  प्राहरेत्प्रबलपिच्छिलतैला-।\nलिप्तहस्तशिशुयोनिमुखान्त-। र्मार्गगर्भमतियत्नपरस्सन्॥ 60॥\nभावार्थ : यदि वह बच्चा कुछ मोटा हो अतएव योनि के अंतर्मार्ग में रुका हुआ हो, तो उस\nसमय लिबलिबे अैषधियों को अपने हाथ, बच्चा व योनि में लगाकर बच्चो को बहुत सावधान होकर\nबाहर निकालना चाहिए।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n205\nवर्तनातिपरिवर्तनव़िोपातिकर्षणविशोषविधानै:।\nआहरेदसुहरं दृढगभँ। श्रावयेदपि च मंत्रामदानि॥ 56॥\nभावार्थ : माता के प्राण को घात करने वाले मूढगर्भ को निकालने के लिए जिस समय वह\nअंदर हाथ डाले उस समय बच्चो को जैसा रहे वैसा ही खींचना, उसको बदलकर खींचना, सरकाकर\nखींचना व एकदम खींचना आदि अनेक विधानों से अर्थात् प्राण हरने वाले मूढगर्भ की जैसी स्थिती हो\nतदनुरूप विधानों (जिससे बिना बाधा के शीघ्र निकल आवें) के द्वारा बाहर निकालना चाहिए।\nलांगलाख्यवरभेषजकल्कं।    लेपयेदुदरपादतलान्युन्।\nमत्तमूलमथवा खरमंज। र्याश्च साधु शिरसि प्राणिधेयम्॥ 57॥\nभावार्थ : कलिहारी की जड के कल्क बनाकर गर्भिणी के पेट व पादतल में लेपन करना\nचाहिए, धतूरे की जड व चिरचिरे की जड को मस्तक पर रखना चाहिए।\nसुख प्रसवार्थ उपायान्तर\nतीर्थकृत्प्रवरनामपदैर्वा।    मंत्रिातं तिलजपानमनूनम्॥\nचाषपत्रामथ योनिमुखस्थं। कारयेत्सुखतरप्रसवार्थम्॥ 58॥\nभावार्थ : तीथँकर परमदेवाधिदेव के पवित्र नामोच्चारण से मंत्रित तेल गर्भिणी को पिलाना\nचाहिए। तथा योनी के मुख में चाषपत्र को रखना चाहिए। उपरोक्र क्रियाओं से सुखपूर्वक शीघ्र ही प्रसव\nहोता है।\nमृतगर्भाहरण विधान\nपूर्वमेव तदनंतरमास-।  न्नगतं        ह्यपहरेयुरपत्यं॥\nमुद्रिकानिहितशस्त्रमुखेना-। श्वाहरेन्मृतशिशुं प्रविदार्य॥ 59॥\nभावार्थ : पहले से ही अथवा औषधि आदि के प्रयोग के बाद निकट आये हुए बच्चो को हाथ\nसे बाहर निकालना चाहिए। यदि वह बच्चा मर गया हो तो मुद्रिका शस्त्र से विदारण करके निकालना\nचाहिए।\nस्थूलगर्भाहरण विधान\nस्थैल्यदोषपरिलगAमपीह।  प्राहरेत्प्रबलपिच्छिलतैला-।\nलिप्तहस्तशिशुयोनिमुखान्त-। र्मार्गगर्भमतियत्नपरस्सन्॥ 60॥\nभावार्थ : यदि वह बच्चा कुछ मोटा हो अतएव योनि के अंतर्मार्ग में रुका हुआ हो, तो उस\nसमय लिबलिबे औषधियों को अपने हाथ, बच्चा व योनि में लगाकर बच्चो को बहुत सावधान होकर\nबाहर निकालना चाहिए।"}
{"schema_version":"1.0","id":"page_278","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":278,"book_page":206,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n206\nगर्भ को छेदनकर निकालना\nयेन येन सकलावयवेन।  सजयते मृदुशरीरमपत्यम्॥\nतं करेण परिमृजय विधिरा:। छेदनैरपहरेदतियत्नात्॥ 61॥\nभावार्थ : मृदु शरीर का धारक बच्चा जिस अवयव से अटक जाता हो, उन अंगों को हाथ से\nमलकर एवं छेदकर1 बहुत यत्न के साथ बच्चो को बाहर निकालना चाहिए।\nसर्वमूढगर्भापहरण विधान\nमूढगर्भगतिरत्रा विचित्रा। तत्वविद्विविधमार्गविकल्पै:॥\nनिर्हरेत्तदनुरूपविशोष्ै-। र्गर्भिणीमुपचरेदपि पशचात्॥ 62॥\nभावार्थ : मूढगर्भ की गति अत्यन्त विचित्र हुआ करती है। इसलिए उनके सब प्रकार के भेदों\nको जानने वाला कुशल वैद्य अनेक प्रकार की उचित रीतियों से उसे बाहर निकाले। तदनंतर गर्भिणी का उपचार\nकरें ।\nप्रसूता का उपचार\nयोनितर्पणशरीरपरिष्ो-।   कावगाहनविलेपननस्ये-॥\nषूक्रतैलमनिलघनमशोष्ंा। योजयेदपि बलाविहितं च॥ 63॥\nभावार्थ : प्रसूत स्त्री के योनितर्पण (योनि में तेल से भिजा हुआ कपडा रखना आदि) शरीर\nसेक, शरीर पर तेल छिडकना व धारा देना आदि अवगाहना2, लेपन अैर नस्य क्रिया में पूर्वोक्र सम्पूर्ण\nवातहर तैलों को अथवा बलातैल (आगे कहेंगे) को उपयेाग में लाना चाहिए। सारांश यह कि वातनाशक\nतैलों के द्वारा प्रसूता स्त्री को योनितर्पण आदि चिकित्सा करनी चाहिए।\nबलातैल\nक्वाथ एव च बलंाघ्रिविपक्वष्षड्गुणस्सदृशदुग्धविमिश्र:॥\nकोलबिल्वबृहतीद्वयटुंटू-। काग्निमंथयवहस्तकुलुत्थै:॥ 64॥\nविश्रुतै: कृतकषायविभागै:। तैलभागसहितास्तु समस्ता:॥\nतच्चातुर्दशमहाढकभागे। पाचयेदाधिकभेषजकल्कै:॥ 65॥\nअष्टवर्गमधुरैषधयुक्रै:।    ़ीरिकां मधुकचंदनमंजि-।\nष्ठाश्वगंधसुरदारुशतावर्येघ्रिकुष्ठसरलस्तगरैला   ॥ 66॥\nसारिवासुरससज्र्जारसारुये।     पत्राशैलजजटागुरुगंधो।\nग्रारुयसैंधवयुतै: परिपिष्टै: कल्कितैस्समश्रृतैस्सहपक्वम्॥ 67॥\nसाधुसिद्दमवतार्य सुतैलं।     राजते कनकमृणमयकुंभे॥\nसािौाधाय विदधीत सदेदं। राजराजसदृशां महतां च॥ 68॥\n1. यदि गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए।\n2. अवगाहन आदि का स्वरूप पहले लिख चुके हैं।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n206\nगर्भ को छेदनकर निकालना\nयेन येन सकलावयवेन।  सजयते मृदुशरीरमपत्यम्॥\nतं करेण परिमृजय विधिरा:। छेदनैरपहरेदतियत्नात्॥ 61॥\nभावार्थ : मृदु शरीर का धारक बच्चा जिस अवयव से अटक जाता हो, उन अंगों को हाथ से\nमलकर एवं छेदकर1 बहुत यत्न के साथ बच्चो को बाहर निकालना चाहिए।\nसर्वमूढगर्भापहरण विधान\nमूढगर्भगतिरत्रा विचित्रा। तत्वविद्विविधमार्गविकल्पै:॥\nनिर्हरेत्तदनुरूपविशोष्ै-। र्गर्भिणीमुपचरेदपि पश्चात्॥ 62॥\nभावार्थ : मूढगर्भ की गति अत्यन्त विचित्र हुआ करती है। इसलिए उनके सब प्रकार के भेदों\nको जानने वाला कुशल वैद्य अनेक प्रकार की उचित रीतियों से उसे बाहर निकाले। तदनंतर गर्भिणी का उपचार\nकरें ।\nप्रसूता का उपचार\nयोनितर्पणशरीरपरिष्ो-।   कावगाहनविलेपननस्ये-॥\nषूक्रतैलमनिलघनमशोष्ां। योजयेदपि बलाविहितं च॥ 63॥\nभावार्थ : प्रसूत स्त्री के योनितर्पण (योनि में तेल से भिजा हुआ कपडा रखना आदि) शरीर\nसेक, शरीर पर तेल छिडकना व धारा देना आदि अवगाहना2, लेपन और नस्य क्रिया में पूर्वोक्र सम्पूर्ण\nवातहर तैलों को अथवा बलातैल (आगे कहेंगे) को उपयेाग में लाना चाहिए। सारांश यह कि वातनाशक\nतैलों के द्वारा प्रसूता स्त्री को योनितर्पण आदि चिकित्सा करनी चाहिए।\nबलातैल\nक्वाथ एव च बलांघ्रिविपक्वष्षड्गुणस्सदृशदुग्धविमिश्र:॥\nकोलबिल्वबृहतीद्वयटुंटू-। काग्निमंथ्यवहस्तकुलुत्थै:॥ 64॥\nविश्रुतै: कृतकषायविभागै:। तैलभागसहितास्तु समस्ता:॥\nतच्चातुर्दशमहाढकभागे। पाचयेदाधिकभेषजकल्कै:॥ 65॥\nअष्टवर्गमधुरैषध्युक्तै:।    क्षीरिकां मधुकचंदनमंजि-।\nष्ठाश्वगंधसुरदारुशतावर्येघ्रिकुष्ठसरलस्तगरैला   ॥ 66॥\nसारिवासुरससज्र्जारसाख्ये।     पत्राशैलजजटागुरुगंधो।\nग्राख्यसैंधवयुतै: परिपिष्टै: कल्कितैस्समश्रृतैस्सहपक्वम्॥ 67॥\nसाधुसिद्धमवतार्य सुतैलं।     राजते कनकमृणमयकुंभे॥\nसािन्नधाय विदधीत सदेदं। राजराजसदृशां महतां च॥ 68॥\n1. यदि गर्भ जीवित हो तो कभी छेदन नहीं करना चाहिए।\n2. अवगाहन आदि का स्वरूप पहले लिख चुके हैं।"}
{"schema_version":"1.0","id":"page_279","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":279,"book_page":207,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n207\nपाननस्यपरिष्ोकविशोषा-। लेपबस्तिषु विधानविधिर्ै:॥\nयोजितं पवनपित्तकफोत्थाौाशयेदखिलरोगसमूहान्॥ 69॥\nभावार्थ : तैलसे षड्गुण बलामूल का कषाय व दूध एवं तेल का समभाग बेर, बेल, दोनों\nकटेली, टुंटूक, अगेथु, जै, कुलथी इनके कषाय व चतुदँश आढक प्रमाण तिल का तेल लेकर पकाना\nचाहिए। उसमें अष्टवर्ग (काकोली, ़ीरकाकोली, मेदा, महामेद, श्रद्दि, वृद्दि, जीवक, श्रषभक)\nमधुरैषधि, अकैवा, मुलैठी, चंदन, मंजीठ असगंध, देवरारु, शतावरीमूल, कूट, धूपसरल, तगर,\nइलायची, सारिबा, तुलसी, राल, दालचीनी का पत्र, शैलज नामक सुगंध द्रव्य (भूरिछरील) जटामांसी,\nअगरु, वचा, सैंधानमक इनको पीसकर तैल से चतुथाँश भाग कल्क उस तेल में डालकर पकाना चाहिए।\nजब वह तेल अच्छी तरह सिद्द हो जाये तो उसे उतारें। फिर उसे चाँदी सोने अथवा मट्टी के घडे में रखें।\nवह राजाधिराजों व तत्सदृश महान् पुरुषों को उपयोग करने योग्य है। इस तैल को पान, नस्य सेक,\nआलेपन, बस्ति आदि विधानों मंे प्रयोग किया जाये तो वात, पित्त, कफ आदि दोषों से उत्पौा अनेक\nरोगों को दूर करता है।\nशतपाक वला तैल\nतत्कषायबहुभावितशुष्क। कृष्णसत्तिलनिपीडिततैलम्॥\nतeलाक्वथिततोयशतांशै:। पक्वेमेतदसकृच्छतपाकम्॥ 70॥\nतद्रसायनविधानविशोष्ैस्सेव्यमान    शतपाकवलारुयम्\nदीर्घमायुरनवद्यशरीरं ।  द्रोणमेव कुरतेःत्रा नराणाम्॥ 71॥\nभावार्थ : बलामूल के कषाय से अनेक बार भावित काले तिल से तैल निकाल कर उससे,\nसैगुना बलामूल के कषाय डालकर बार-बार पकावंे। इसका नाम शतपाक बलातैल है। इस तैल को\nरसायन सेवन विधान से, एक द्रोण (पैने तेरह सेर) प्रमाण सेवन किया जाये तो दीर्घायु एवं शरीर\nनिर्दोष होता है।\nनागवलादि तैल\nतद्वदुत्तमगजातिबलाको-।     रंटमूलशतमूलगुळूच्या-।\nदित्यपर्णितुरगार्कविशारीणयादितैलमखिलं पचनयिम्॥ 72॥\nभावार्थ : इस तैल की विधि से उत्तम नागवला, अतिबला, पियावासा इनके मूल शतावरी\nगुडूची (गुर्च) सूत्रपर्णी, अश्वगंध, अकैवा, माषपर्णी (बनमूग) इत्यादि वातघन अैषधियों से तैल\nसिद्द1 करना चाहिए।\n1. तैल को सिद्द करने की परिपाटी यह है कि तैल के बराबर कषाय डालकर प्रत्येक दिन पकाया जाता है। इस\nप्रकार सै दिन पकाने पर तैल सिद्द होता है।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n207\nपाननस्यपरिष्ोकविशोषा-। लेपबस्तिषु विधानविधिर्ै:॥\nयोजितं पवनपित्तकफोत्थान्नशयेदखिलरोगसमूहान्॥ 69॥\nभावार्थ : तैलसे षड्गुण बलामूल का कषाय व दूध एवं तेल का समभाग बेर, बेल, दोनों\nकटेली, टुंटूक, अगेथु, जै, कुलथी इनके कषाय व चतुदँश आढक प्रमाण तिल का तेल लेकर पकाना\nचाहिए। उसमें अष्टवर्ग (काकोली, क्षीरकाकोली, मेदा, महामेद, श्रद्धि, वृद्धि, जीवक, ऋषभक)\nमधुरैषधि, अकैवा, मुलैठी, चंदन, मंजीठ असगंध, देवरारु, शतावरीमूल, कूट, धूपसरल, तगर,\nइलायची, सारिबा, तुलसी, राल, दालचीनी का पत्र, शैलज नामक सुगंध द्रव्य (भूरिछरील) जटामांसी,\nअगरु, वचा, सैंधानमक इनको पीसकर तैल से चतुथाँश भाग कल्क उस तेल में डालकर पकाना चाहिए।\nजब वह तेल अच्छी तरह सिद्ध हो जाये तो उसे उतारें। फिर उसे चाँदी सोने अथवा मट्टी के घडे में रखें।\nवह राजाधिराजों व तत्सदृश महान् पुरुषों को उपयोग करने योग्य है। इस तैल को पान, नस्य सेक,\nआलेपन, बस्ति आदि विधानों में प्रयोग किया जाये तो वात, पित्त, कफ आदि दोषों से उत्पन्न अनेक\nरोगों को दूर करता है।\nशतपाक वला तैल\nतत्कषायबहुभावितशुष्क। कृष्णसत्तिलनिपीडिततैलम्॥\nतeलाक्वथिततोयशतांशै:। पक्वेमेतदसकृच्छतपाकम्॥ 70॥\nतद्रसायनविधानविशोष्ैस्सेव्यमान    शतपाकवलाख्यम्\nदीर्घमायुरनवद्यशरीरं ।  द्रोणमेव कुरतेःत्रा नराणाम्॥ 71॥\nभावार्थ : बलामूल के कषाय से अनेक बार भावित काले तिल से तैल निकाल कर उससे,\nसैगुना बलामूल के कषाय डालकर बार-बार पकावें। इसका नाम शतपाक बलातैल है। इस तैल को\nरसायन सेवन विधान से, एक द्रोण (पैने तेरह सेर) प्रमाण सेवन किया जाये तो दीर्घायु एवं शरीर\nनिर्दोष होता है।\nनागवलादि तैल\nतद्वदुत्तमगजातिबलाको-।     रंटमूलशतमूलगुळूच्या-।\nदित्यपर्णितुरगार्कविशारीणयादितैलमखिलं पचनयिम्॥ 72॥\nभावार्थ : इस तैल की विधि से उत्तम नागवला, अतिबला, पियावासा इनके मूल शतावरी\nगुडूची (गुर्च) सूत्रपर्णी, अश्वगंध, अकैवा, माषपर्णी (बनमूग) इत्यादि वातघन औषधियों से तैल\nसिद्ध1 करना चाहिए।\n1. तैल को सिद्ध करने की परिपाटी यह है कि तैल के बराबर कषाय डालकर प्रत्येक दिन पकाया जाता है। इस\nप्रकार सै दिन पकाने पर तैल सिद्ध होता है।"}
{"schema_version":"1.0","id":"page_280","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":280,"book_page":208,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n208\nप्रसूता स्त्री के लिए सेव्य अैषध\nमार्कवेष्वपि पिबेद्यवजं    सत़्ारमाजयसहितोष्णजलैर्वा॥\nपिप्पलीत्रिाकटुकद्वययुक्रं। सैंधवं तिलजामिश्रितमेव॥ 73॥\nसत्रिाजातककटुत्रायमिश्रं।    मिश्रशोधनपुराणगुडं वा॥\nभ़ायेन्मरिचमागधिकाकुस्तुंबरक्वथितसोष्णजलं वा॥ 74॥\nभावार्थ : प्रसूता स्त्री को भृंगराज रस में यव़ार डालकर अथवा घी, उष्णजल यव़ार\nमिलाकर अथवा सोंठ मिरच पीपल, सैंधानमक इनको तिल के तैल में मिलाकर पिलाना चाहिए व\nपुराने गुड के साथ त्रिकटु व त्रिजातक मिलाकर भ़ाण करना चाहिए। अथवा मिरच, पीपल व धनिया\nसे क्वथित उष्णजल को पिलाना चाहिए।\nगर्भिणी आदि के सुखकारक उपाय\nगर्भिणी प्रसविनीं तदपत्यं।  प्रोक्रवातहरभेषजमार्गै:॥\nसंविनीय सुखितामतियत्ना- iालपोषणमपि प्रविदधयात्॥ 75॥\nभावार्थ : इस प्रकार उपर्युक्र प्रकार वातहर अैषधियों के प्रयोगों द्वारा बहुत प्रयत्न से गर्भिणी,\nप्रसूता व बच्चो की सुखावस्था में पहुँचाना चाहिए। तदनंतर उस बालक का पोषण भी करना चाहिए।\nबालऱाणाधिकार:\nबालकं बहुविधैषधऱा-। रि़ातं कृतसुमंगलकार्यम्॥\nयंत्रातंत्रानुतमंत्राविधैन-। मँत्रिातं परिचरेदुपचारै:॥ 76॥\nभावार्थ : उस बालक को जातकर्म आदि मंगल कार्य करते हुए अनेक प्रकार की अैषधि व\nयंत्र, तंत्र, मंत्र आदि विधानों के द्वारा ऱा करनी चाहिए।\nशिशुसेव्यघृत\nगव्यमेव नवनतिघृतं वा।        हेमचूर्णसहितं वचयात्रा।\nपाययेच्छिशुमिहाग्निबलेना। त्यल्पमल्पमधिकं च यथावत् ॥77॥\nभावार्थ : गाय का मरुखन व घी में सुवर्णभस्म व बच का चूर्ण मिलाकर बालक के अग्निबल\nके अनुसार अल्पमात्रा से आरंभ कर थोडा-थोडा बढाते हुए पिलाना चाहिए, जिससे आयुष्य, शरीर,\nकांति आदि वृद्दि होते हैं।\nधात्री ल़ाण\nदुग्धवत्कृशतरस्तनयुक्रां। शोधितामतिहितामिह धात्रीं।\nगोत्राजां कुशलिनीमंपि कुर्यादायुरर्थमतिबुद्दिकराथँ॥ 78॥","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n208\nप्रसूता स्त्री के लिए सेव्य औषध\nमार्कवेष्वपि पिबेद्यवजं    सत़्ारमाजयसहितोष्णजलैर्वा॥\nपिप्पलीत्रिाकटुकद्वययुक्तं। सैंधवं तिलजामिश्रितमेव॥ 73॥\nसत्रिाजातककटुत्रायमिश्रं।    मिश्रशोधनपुराणगुडं वा॥\nभक्षयेन्मरिचमागधिकाकुस्तुंबरक्वथितसोष्णजलं वा॥ 74॥\nभावार्थ : प्रसूता स्त्री को भृंगराज रस में यवक्षर डालकर अथवा घी, उष्णजल यवक्षर\nमिलाकर अथवा सोंठ मिरच पीपल, सैंधानमक इनको तिल के तैल में मिलाकर पिलाना चाहिए व\nपुराने गुड के साथ त्रिकटु व त्रिजातक मिलाकर भक्षण करना चाहिए। अथवा मिरच, पीपल व धनिया\nसे क्वथित उष्णजल को पिलाना चाहिए।\nगर्भिणी आदि के सुखकारक उपाय\nगर्भिणी प्रसविनीं तदपत्यं।  प्रोक्रवातहरभेषजमार्गै:॥\nसंविनीय सुखितामतियत्ना- iालपोषणमपि प्रविदध्यात्॥ 75॥\nभावार्थ : इस प्रकार उपर्युक्त प्रकार वातहर औषधियों के प्रयोगों द्वारा बहुत प्रयत्न से गर्भिणी,\nप्रसूता व बच्चो की सुखावस्था में पहुँचाना चाहिए। तदनंतर उस बालक का पोषण भी करना चाहिए।\nबालरक्षाणाधिकार:\nबालकं बहुविधैषधरक्षा-। रक्षितं कृतसुमंगलकार्यम्॥\nयंत्रातंत्रानुतमंत्राविधैन-। मँत्रिातं परिचरेदुपचारै:॥ 76॥\nभावार्थ : उस बालक को जातकर्म आदि मंगल कार्य करते हुए अनेक प्रकार की औषधि व\nयंत्र, तंत्र, मंत्र आदि विधानों के द्वारा रक्षा करनी चाहिए।\nशिशुसेव्यघृत\nगव्यमेव नवनतिघृतं वा।        हेमचूर्णसहितं वचयात्रा।\nपाययेच्छिशुमिहाग्निबलेना। त्यल्पमल्पमधिकं च यथावत् ॥77॥\nभावार्थ : गाय का मरुखन व घी में सुवर्णभस्म व बच का चूर्ण मिलाकर बालक के अग्निबल\nके अनुसार अल्पमात्रा से आरंभ कर थोडा-थोडा बढाते हुए पिलाना चाहिए, जिससे आयुष्य, शरीर,\nकांति आदि वृद्धि होते हैं।\nधात्री लक्षण\nदुग्धवत्कृशतरस्तनयुक्तां। शोधितामतिहितामिह धात्रीं।\nगोत्राजां कुश्लिनीमंपि कुर्यादायुरर्थमतिबुद्धिकराथँ॥ 78॥"}
{"schema_version":"1.0","id":"page_281","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":281,"book_page":209,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n209\nभावार्थ : बालक की आयु व बुद्दि के लिए दूध वाले अैर कृश (पतला) स्तनों से संयुक्र\nपरीि़ात (दुष्ट स्वभाव आदि से रहित) बालक के हित को चाहने वाली स्वगोत्रोत्पौा कुशल एेसी दाइर्\nको दूध पिलाना आदि बालक के उपचार के लिए रखनी चाहिए।\nबालग्रहपरी़ा\nबालकाकृतिशरीरसुचेष्टां। संविलोक्य परिपृच्छ्रयच धात्रीम्॥\nभूतवैकृतविशोषविकारा-। नाकलरय सकलं विदधीत॥ 79॥\nभावार्थ : बालक के आकार अैर शरीर चेष्टा को देखकर एवं उसके विषय मंे दाइर् से पूछकर\nभूत विकार अर्थात् बालग्रह रोग की परी़ा करें। यादि बालग्रह मैजूद हो तो उसकी सम्पूर्ण चिकित्सा\nकरनी चाहिए।\nबालग्रहचिकित्सा\nहोमधूमबलिमणडलयंत्रान् भूततंत्राविहितैषधमार्गात्॥\nसंविधाय शमयेच्छमनीयम्। बालकग्रहगृहीतमपत्यम्॥ 80॥\nभावार्थ : बालग्रह से पीडित बालक को होम, धूंवा, बली, मणडल, यंत्र एवं भूत तंत्रोक्र भूतों\nको दूर करने वाली अैषधियों से उपशम करना चाहिए।\nबालरोग चिकित्सा\nआमयानपि समस्तशिशूनां। दोषभेदकथितैषधयोगै:॥\nसाधयेदधिकसाधनवेदी। मात्रायात्रा महतामिव सवाँन्॥ 81॥\nभावार्थ : प्रकुपित दोषों के अनुसार अर्थात् तत्तद्रोषनाशक अैषधियों के योगों द्वारा वय, बल,\nदोषादि के अनुकूल मात्रा आदि की कल्पना करते हुए जिस प्रकार बडों (युवादि अवस्था वालों) की\nचिकित्सा की जाती है, उसी विधि के अनुसार उन्हीं अैषधियों से सम्पूर्ण रोगों की चिकित्सा कार्य में\nअत्यन्त निपुण वैद्य बालकों की चिकित्सा करें।\nबालकों को अग्निकर्म आदि का निष्ोध\nअग्निकर्मसविरेकविशोष-। ़ारकर्मभिरशोष्ीशशूनाम्॥\nआमयाौा तु चिकित्सायितव्यास्तत्रा तत्तदुचितेषु मृदुस्यात्॥ 82॥\nभावार्थ : बालकों के रोगों की चिकित्सा अग्निकर्म, विरेक, ़ारकर्म, शस्त्रकर्म, वमन आदि\nअग्निकर्म आदि से नहीं करना चाहिए। साधय रोगों मंे तदनुरूप मृदु क्रियाओं से करनी चाहिए।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n209\nभावार्थ : बालक की आयु व बुद्धि के लिए दूध वाले और कृश (पतला) स्तनों से संयुक्त\nपरीक्षित (दुष्ट स्वभाव आदि से रहित) बालक के हित को चाहने वाली स्वगोत्रोत्पन्न कुशल ऐसी दाई\nको दूध पिलाना आदि बालक के उपचार के लिए रखनी चाहिए।\nबालग्रहपरीक्ष\nबालकाकृतिशरीरसुचेष्टां। संविलोक्य परिपृच्छ्रयच धात्रीम्॥\nभूतवैकृतविशोषविकारा-। नाकलरय सकलं विदधीत॥ 79॥\nभावार्थ : बालक के आकार और शरीर चेष्टा को देखकर एवं उसके विषय में दाई से पूछकर\nभूत विकार अर्थात् बालग्रह रोग की परीक्ष करें। यादि बालग्रह मैजूद हो तो उसकी सम्पूर्ण चिकित्सा\nकरनी चाहिए।\nबालग्रहचिकित्सा\nहोमधूमबलिमणडलयंत्रान् भूततंत्राविहितैषधमार्गात्॥\nसंविधाय शमयेच्छमनीयम्। बालकग्रहगृहीतमपत्यम्॥ 80॥\nभावार्थ : बालग्रह से पीडित बालक को होम, धूंवा, बली, मणडल, यंत्र एवं भूत तंत्रोक्र भूतों\nको दूर करने वाली औषधियों से उपशम करना चाहिए।\nबालरोग चिकित्सा\nआमयानपि समस्तशिशूनां। दोषभेदकथितैषध्योगै:॥\nसाध्येदधिकसाधनवेदी। मात्रायात्रा महतामिव सवाँन्॥ 81॥\nभावार्थ : प्रकुपित दोषों के अनुसार अर्थात् तत्तद्रोषनाशक औषधियों के योगों द्वारा वय, बल,\nदोषादि के अनुकूल मात्रा आदि की कल्पना करते हुए जिस प्रकार बडों (युवादि अवस्था वालों) की\nचिकित्सा की जाती है, उसी विधि के अनुसार उन्हीं औषधियों से सम्पूर्ण रोगों की चिकित्सा कार्य में\nअत्यन्त निपुण वैद्य बालकों की चिकित्सा करें।\nबालकों को अग्निकर्म आदि का निष्ोध\nअग्निकर्मसविरेकविशोष-। क्षरकर्मभिरशोष्ीशशूनाम्॥\nआमयान्न तु चिकित्सायितव्यास्तत्रा तत्तदुचितेषु मृदुस्यात्॥ 82॥\nभावार्थ : बालकों के रोगों की चिकित्सा अग्निकर्म, विरेक, क्षरकर्म, शस्त्रकर्म, वमन आदि\nअग्निकर्म आदि से नहीं करना चाहिए। साध्य रोगों में तदनुरूप मृदु क्रियाओं से करनी चाहिए।"}
{"schema_version":"1.0","id":"page_282","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":282,"book_page":210,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n210\nअथार्शरोगाधिकार:\nअर्शकथन प्रतिरा\nमूढगर्भमखिलं     प्रतिपाद्य।     प्रोद्यदुद्दतमहामयसंब-।\nन्धयर्शसामपि निदानचिकित्सां। स्थानरिष्टसहितां कथयामि॥ 83॥\nभावार्थ : इस प्रकार मूढगर्भ के विषय प्रतिपादन कर महारोग सम्बन्धी अर्श रोग (बवासीर)\nके निदान चिकित्सा, उसके स्थान व रिष्टों का (मरणचिह्व) कथन करेंगे इस प्रकार आचार्य प्रतिरा\nकरते हैं।\nअर्श निदान\nवेगधारणचिरासनविष्टं-।  भाभिघातविषमाद्यशनाद्यै:।\nअर्शसां प्रभवकारणमुक्रं। वातपित्तकफरक्रसमस्तै: ॥84॥\nभावार्थ : मलमूत्र के वेग को रोकना, बहुत देर तक बैठे रहना, मलावरोध, चोट लगना, विषम\nभोजन आदि कारणों से दूषित व इनके एक साथ कुपित होने से पृथक्-पृथक् बात पित्त कफ व रक्रों\nसे अर्श रोग की उत्पत्ति होती है।\nअर्शभेद व वातार्श ल़ाण\nषड्विधा गुदगदांकुजाति:।       प्रोक्रमार्गसहजक्रमभेदात्॥\nवातजानि परुषाणि सशूला-।  धमानवातमलरोधकराणि॥ 85॥\nभावार्थ : वातज, पित्तज, कफज, रक्रज, सिौापातज एवं सहज इस प्रकार अर्श (बवासीर)\nके छह भेद है। इनमें वातज अर्श कठिना होते है एवं शूल अघमान (अफराना) वात व मलरोध आदि\nल़ाण उसमें उत्पौा होते हैं।\nपित्तरक्र कफार्श ल़ाण\nपित्तरक्रजनितानि मृदून्य।     त्युष्णमस्रमसकृद्विसृजंति॥\nशलेष्मजान्यपि महाकठिनान्यत्युग्रकणडुरतराणि बृहन्ति॥ 86॥\nभावार्थ : पित्त व रक्रज अर्श मृदु होते हैं। अत्युष्ण रक्र जिनमें बार-बार पडता है। शलेष्मज\nअति कठिन होते हैं। देखने में अन्य अर्शी की अपे़ा बडे होते हैं एवं उसमें बहुत अधिक खुजली चलती\nहै।\nसिौापातसहजार्श ल़ाण\nसर्वजान्यखिलल़ाणल़याणीि़ातानि      सहजान्यतिसू़मा-।\nणयुक्रदोषसहितान्यतिकृच्छ्राणयर्शसां समुदितानि कुलानि॥ 87॥","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n210\nअथार्शरोगाधिकार:\nअर्शकथन प्रतिज्ञा\nमूढगर्भमखिलं     प्रतिपाद्य।     प्रोद्यदुद्धतमहामयसंब-।\nन्ध्यर्शसामपि निदानचिकित्सां। स्थानरिष्टसहितां कथ्यामि॥ 83॥\nभावार्थ : इस प्रकार मूढगर्भ के विषय प्रतिपादन कर महारोग सम्बन्धी अर्श रोग (बवासीर)\nके निदान चिकित्सा, उसके स्थान व रिष्टों का (मरणचिह्न) कथन करेंगे इस प्रकार आचार्य प्रतिज्ञा\nकरते हैं।\nअर्श निदान\nवेगधारणचिरासनविष्टं-।  भाभिघातविषमाद्यशनाद्यै:।\nअर्शसां प्रभवकारणमुक्तं। वातपित्तकफरक्तसमस्तै: ॥84॥\nभावार्थ : मलमूत्र के वेग को रोकना, बहुत देर तक बैठे रहना, मलावरोध, चोट लगना, विषम\nभोजन आदि कारणों से दूषित व इनके एक साथ कुपित होने से पृथक्-पृथक् बात पित्त कफ व रक्तों\nसे अर्श रोग की उत्पत्ति होती है।\nअर्शभेद व वातार्श लक्षण\nषड्विधा गुदगदांकुजाति:।       प्रोक्रमार्गसहजक्रमभेदात्॥\nवातजानि परुषाणि सशूला-।  धमानवातमलरोधकराणि॥ 85॥\nभावार्थ : वातज, पित्तज, कफज, रक्तज, सिन्नपातज एवं सहज इस प्रकार अर्श (बवासीर)\nके छह भेद है। इनमें वातज अर्श कठिना होते है एवं शूल अघमान (अफराना) वात व मलरोध आदि\nलक्षण उसमें उत्पन्न होते हैं।\nपित्तरक्त कफार्श लक्षण\nपित्तरक्तजनितानि मृदून्य।     त्युष्णमस्रमसकृद्विसृजंति॥\nश्लेष्मजान्यपि महाकठिनान्यत्युग्रकणडुरतराणि बृहन्ति॥ 86॥\nभावार्थ : पित्त व रक्तज अर्श मृदु होते हैं। अत्युष्ण रक्त जिनमें बार-बार पडता है। श्लेष्मज\nअति कठिन होते हैं। देखने में अन्य अर्शी की अपेक्ष बडे होते हैं एवं उसमें बहुत अधिक खुजली चलती\nहै।\nसिन्नपातसहजार्श लक्षण\nसर्वजान्यखिललक्षणल़याणीक्षितानि      सहजान्यतिसू़मा-।\nणयुक्तदोषसहितान्यतिकृच्छ्राणयर्शसां समुदितानि कुलानि॥ 87॥"}
{"schema_version":"1.0","id":"page_283","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":283,"book_page":211,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n211\nभावार्थ : सिौापातज बवासीर में, वातादि पृथक्-पृथक् दोषोत्पौा, अशाेँ में पाये जाने वाले,\nपृथक् पृथक् ल़ाण एक साथ पाये जाते हैं। अर्थात् तीनों दोषों के ल़ाण मिलते हैं। सहज (जन्मगत)\nअर्श अत्यन्त सू़म होते है एवं इसमें सिौापातार्श में प्रकट होने वाले सर्व ल़ाण मिलते हैं। (क्योंकि\nयह भी सिौापातज है।) उपरोक्र सर्व प्रकार के अर्श के समूह कष्ट साधय होते हैं।\nअर्श के स्थान\nतिस्र एव वलयास्तु  गुदोष्टादंगुलांतरनिवेशितसंस्था:॥\nतत्रा दोषविहितात्मकता दुर्नामकान्यनुदिनं प्रभवंति॥ 88॥\nभावार्थ : गुदास्थान में तीन1 बल (बलियाँ) होते हैं अैर वे गुदा के मुख से लेकर तीनों एक2-\nएक अंगुल के अंतर मंे है।)। (तात्पर्य यह कि एक-एक वलय एक-एक अंगुल प्रमाण है। इस प्रकार\nतीनों वलय गुदा के मुख से लेकर तीन अंगुल प्रमाण हैं) इन बलयों में, वातादि दोषोत्पौा पूर्वोक्र सभी\nअर्श उत्पौा होते हैं।\nअर्श का पूर्व रूप\nअम्लिकारुचिविदाहमहोदराविपाककृशतोदरकंपा:॥\nसंभवंति गुदजाकुरपूर्वोत्पौारूपकृतिभूरिविकारा:॥ 89॥\nभावार्थ : खट्टी ढकार आना अैर मुख खट्टा-खट्टा हो जाना, अरुचि होना, दाह, उदर रोग होना,\nअपचन, कृशता व उदरकंप आदि बहुत से ल़ाण अर्श रोग होने के पहले होते है। अर्थात् बवासीर के\nये पूर्वरूप हैं।\nमूलरोग संरा\nग्रंथिगुल्मयकृदद्धुतधयष्टीलकोदरबल - ़ायशूला:॥\nतिौामित्तजनिता यत एते। मूलरोग इति तं प्रवदंति॥ 90॥\nभावार्थ : अर्श रोग से ग्रंथि, गुल्म, यकृतवृद्दि, अष्टील, उदर, बल़ाय व शूल आदि अनेक\nरोग उत्पौा होते हैं। अर्थात् अनेक रोगों की उत्पत्ति में यह मूल कारण है, इसलिए इसे मूलरोग\n(मूलव्याधि) कहते हैं।\nअर्श के असाधय ल़ाण\nदोषभेद - कृत - ल़ाणरूपोपद्रवादिसहितैर्गुदकीलै:।\nपीडिता: प्रतिदिनं मनुजास्ते। मृत्युवक्त्रामचिरादुपयांति॥ 91॥\n1. प्रवाहणी, विसर्जनी, संवरणी, ये अंदर से लेकर बाहर तक रहने वाली वलियों के क्रमश: नाम है।\n2. अन्य ग्रंथों में, प्रथम वली 1 अंगुल प्रमाण, बाकी की दो वलियाँ 1॥ डेढ 2 अंगुल प्रमाण है, एेसा पाया जाता\nहै।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n211\nभावार्थ : सिन्नपातज बवासीर में, वातादि पृथक्-पृथक् दोषोत्पन्न, अशाेँ में पाये जाने वाले,\nपृथक् पृथक् लक्षण एक साथ पाये जाते हैं। अर्थात् तीनों दोषों के लक्षण मिलते हैं। सहज (जन्मगत)\nअर्श अत्यन्त सू़म होते है एवं इसमें सिन्नपातार्श में प्रकट होने वाले सर्व लक्षण मिलते हैं। (क्योंकि\nयह भी सिन्नपातज है।) उपरोक्र सर्व प्रकार के अर्श के समूह कष्ट साध्य होते हैं।\nअर्श के स्थान\nतिस्र एव वलयास्तु  गुदोष्टादंगुलांतरनिवेशितसंस्था:॥\nतत्रा दोषविहितात्मकता दुर्नामकान्यनुदिनं प्रभवंति॥ 88॥\nभावार्थ : गुदास्थान में तीन1 बल (बलियाँ) होते हैं और वे गुदा के मुख से लेकर तीनों एक2-\nएक अंगुल के अंतर में है।)। (तात्पर्य यह कि एक-एक वलय एक-एक अंगुल प्रमाण है। इस प्रकार\nतीनों वलय गुदा के मुख से लेकर तीन अंगुल प्रमाण हैं) इन बलयों में, वातादि दोषोत्पन्न पूर्वोक्र सभी\nअर्श उत्पन्न होते हैं।\nअर्श का पूर्व रूप\nअम्लिकारुचिविदाहमहोदराविपाककृशतोदरकंपा:॥\nसंभवंति गुदजाकुरपूर्वोत्पन्नरूपकृतिभूरिविकारा:॥ 89॥\nभावार्थ : खट्टी ढकार आना और मुख खट्टा-खट्टा हो जाना, अरुचि होना, दाह, उदर रोग होना,\nअपचन, कृशता व उदरकंप आदि बहुत से लक्षण अर्श रोग होने के पहले होते है। अर्थात् बवासीर के\nये पूर्वरूप हैं।\nमूलरोग संरा\nग्रंथिगुल्मयकृदद्धुतध्यष्टीलकोदरबल - क्षयशूला:॥\nतिन्नमित्तजनिता यत एते। मूलरोग इति तं प्रवदंति॥ 90॥\nभावार्थ : अर्श रोग से ग्रंथि, गुल्म, यकृतवृद्धि, अष्टील, उदर, बलक्षय व शूल आदि अनेक\nरोग उत्पन्न होते हैं। अर्थात् अनेक रोगों की उत्पत्ति में यह मूल कारण है, इसलिए इसे मूलरोग\n(मूलव्याधि) कहते हैं।\nअर्श के असाध्य लक्षण\nदोषभेद - कृत - लक्षणरूपोपद्रवादिसहितैर्गुदकीलै:।\nपीडिता: प्रतिदिनं मनुजास्ते। मृत्युवक्त्रामचिरादुपयांति॥ 91॥\n1. प्रवाहणी, विसर्जनी, संवरणी, ये अंदर से लेकर बाहर तक रहने वाली वलियों के क्रमश: नाम है।\n2. अन्य ग्रंथों में, प्रथम वली 1 अंगुल प्रमाण, बाकी की दो वलियाँ 1॥ डेढ 2 अंगुल प्रमाण है, ऐसा पाया जाता\nहै।"}
{"schema_version":"1.0","id":"page_284","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":284,"book_page":212,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n212\nभावार्थ : जिसमें भिौा-भिौा दोषों के ल़ाण प्रकट हो अर्थात् तीनों दोषों के सम्पूर्ण ल़ाण एक\nसाथ प्रकट हो, उपद्रवों से संयुक्र हो एेसे अर्श रोग से पीडित मनुष्य शीघ्र ही यम के मुख मंे जाते हैं।\nमेढ्रादि स्थानों मंे अर्शरोग की उत्पत्ति\nमेढ्रयोनिनयनश्रवणास्य  -  घ्राणजेष्वपि तदाश्रयरोगा:॥\nसंभवंत्यतितरां त्वचि जाता। श्चर्मकीलनिजनामयुतास्ते॥ 92॥\nभावार्थ : मेढ्र (शिशनेन्द्रिय ) योनि, आँख, कान, मुँह अैर नाक में भी अर्श रोग की उत्पत्ति\nहोती है। उसके होने पर, मेढू आदि स्थानों में उत्पौा होने वाले अन्य रोगों की उत्पत्ति भी होती है। यह\nअर्श यदि त्वचा में होवे तो, उसे चर्मकीला कहते हैं।\nअर्श का असाधय ल़ाण\nप्रसृतातिरूधिराद्यतिसारश्वासशूलपरिशोषतृषार्तम्॥\nवर्जयेeुदगदांकुरवर्गाेत्पीडितं पुरुषमाशु यशोःर्थी॥ 93॥\nभावार्थ : जिससे अधिक रक्र पडता हो अैर जो अतिसार, श्वास, शूल, परिशोष अैर अत्यन्त\nप्यास आदि अनेक उपद्रवों से युक्र हो, एेसे अर्श रोगी को यश को चाहने वाला वैद्य अवश्य छोडें।\nअन्य असाधय ल़ाण\nअंतरXवलिजैर्गुदकीलैस्सर्वजैरपि       निपीडितगात्रा:।\nपिच्छिलास्रकफमिश्रमलं येःजस्त्रमाशु विसृजंति सतोदम्॥ 94॥\nभावार्थ : अंदर की (तीसरी) वलि में उत्पौा अर्श एवं सिौापातज अर्श से पीडित तथा जो सदा\nपिच्छिल रक्र व कफ मिश्रित मल को विसर्जन करते रहते हैं, जिसे उस समय अत्यन्त वेदना होती है,\nएेसे अर्श रोगी को असाधय सम¤ाकर छोडें।\nअन्य असाधय ल़ाण\nवल्य एव बहुलाविलदुर्ना।  मांकुरैरूपहता गुदसंस्था:॥\nताौारानखिलरोगसमूहै:-। कालयान्परिहरेदिह येषां॥ 95॥\nभावार्थ : अर्शरोग से पीडित, गुदास्थानगत, वलिया, अत्यन्त गंदली या सड गयी हों, एवं\nअनेक रोगों के समूह से पीडित हों, एेसे अर्शरोगी को असाधय सम¤ाकर छोडना चाहिए।\nअर्श रोग की चिकित्सा\nतच्चिाकित्सितमत:        परमुद्यत्पाटयंत्रावरभेषजशस्त्रै:॥\nउच्यतेःधिकमहागुणयुक्र:। ़ारपाकविधिरप्यातियत्नात्॥ 96॥\nभावार्थ : उस अर्श रोग की चिकित्सा यंत्र, पट्टीबंधन, उत्तम अैषधि व शस्त्रकर्म के बल से","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n212\nभावार्थ : जिसमें भिन्न-भिन्न दोषों के लक्षण प्रकट हो अर्थात् तीनों दोषों के सम्पूर्ण लक्षण एक\nसाथ प्रकट हो, उपद्रवों से संयुक्त हो ऐसे अर्श रोग से पीडित मनुष्य शीघ्र ही यम के मुख में जाते हैं।\nमेढ्रादि स्थानों में अर्शरोग की उत्पत्ति\nमेढ्रयोनिनयनश्रवणास्य  -  घ्राणजेष्वपि तदाश्रयरोगा:॥\nसंभवंत्यतितरां त्वचि जाता। श्चर्मकीलनिजनामयुतास्ते॥ 92॥\nभावार्थ : मेढ्र (शिशनेन्द्रिय ) योनि, आँख, कान, मुँह और नाक में भी अर्श रोग की उत्पत्ति\nहोती है। उसके होने पर, मेढू आदि स्थानों में उत्पन्न होने वाले अन्य रोगों की उत्पत्ति भी होती है। यह\nअर्श यदि त्वचा में होवे तो, उसे चर्मकीला कहते हैं।\nअर्श का असाध्य लक्षण\nप्रसृतातिरूधिराद्यतिसारश्वासशूलपरिशोषतृषार्तम्॥\nवर्जयेeुदगदांकुरवर्गाेत्पीडितं पुरुषमाशु यशोःर्थी॥ 93॥\nभावार्थ : जिससे अधिक रक्त पडता हो और जो अतिसार, श्वास, शूल, परिशोष और अत्यन्त\nप्यास आदि अनेक उपद्रवों से युक्त हो, ऐसे अर्श रोगी को यश को चाहने वाला वैद्य अवश्य छोडें।\nअन्य असाध्य लक्षण\nअंतरXवलिजैर्गुदकीलैस्सर्वजैरपि       निपीडितगात्रा:।\nपिच्छिलास्रकफमिश्रमलं येःजस्त्रमाशु विसृजंति सतोदम्॥ 94॥\nभावार्थ : अंदर की (तीसरी) वलि में उत्पन्न अर्श एवं सिन्नपातज अर्श से पीडित तथा जो सदा\nपिच्छिल रक्त व कफ मिश्रित मल को विसर्जन करते रहते हैं, जिसे उस समय अत्यन्त वेदना होती है,\nऐसे अर्श रोगी को असाध्य समझाकर छोडें।\nअन्य असाध्य लक्षण\nवल्य एव बहुलाविलदुर्ना।  मांकुरैरूपहता गुदसंस्था:॥\nतान्नरानखिलरोगसमूहै:-। कालयान्परिहरेदिह येषां॥ 95॥\nभावार्थ : अर्शरोग से पीडित, गुदास्थानगत, वलिया, अत्यन्त गंदली या सड गयी हों, एवं\nअनेक रोगों के समूह से पीडित हों, ऐसे अर्शरोगी को असाध्य समझाकर छोडना चाहिए।\nअर्श रोग की चिकित्सा\nतच्चिाकित्सितमत:        परमुद्यत्पाटयंत्रावरभेषजशस्त्रै:॥\nउच्यतेःधिकमहागुणयुक्त:। क्षरपाकविधिरप्यातियत्नात्॥ 96॥\nभावार्थ : उस अर्श रोग की चिकित्सा यंत्र, पट्टीबंधन, उत्तम औषधि व शस्त्रकर्म के बल से"}
{"schema_version":"1.0","id":"page_285","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":285,"book_page":213,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n213\nएवं महान् गुण से युक्र ़ारकर्म विधि से किस प्रकार करनी चाहिए यह विषय बहुत प्रयत्न से यहाँ\nसे आगे कहा जायेगा अर्थात् अर्श रोग की चिकित्सा यहाँ से आगे कहेंगे।\nमुष्ककादि ़ार\nकृष्णमुष्ककतरुं परिगृह्योत्पाटच्य   शुष्कमवदह्य सुभस्म॥\nद्रोणमिश्रितजलाढकषट्कं। क्वाथयेन्महति निर्मलपात्रे॥ 97॥\nयावदच्छमतिरक्रसुती़णं। तावदुत्क्वथितमाशुविगाल्यो॥\nद्दट्टयन् परिपचेदथ दव्र्या। यद्यथा द्रवघनं न भवेत्तत् ॥ 98॥\nशंखनाभिमवदह्य सुती़णं। शर्करामपि निषिच्य यथावत्॥\n़ारतोयपरिपेषितपूति।  कागिAकं प्रतिनिवापितमेतत् ॥ 99॥\nसाधुपात्रानिहितं       परिगृह्यामयंतरांकुरमहोदरकीले॥\nग्रंथिगुल्मयकृति प्रपिबेत्त। iाह्यजं प्रति विलेपनमिष्ठम् ॥ 100॥\nभावार्थ : काला मोखा वृ़ा को फाडकर सुखावें, फिर से जलाकर भस्म करें। इसका एक द्रोण\n(पैने तेरह सेर) भस्म को, एक बडा निर्मल पात्र में डालकर, उसमें छह आढक (19 सर 10 तोला)\nजल मिलावें। पशचात् इसे तब तक पकावें जब तक वह स्वच्छ, लाल व ती़ण न हों। फिर इसे छानकर\nइस पानी को करछली से चलाते हुए पुन: पकाना चाहिए जब तक वह द्रव गाढा न हों। इस (़ारजल)\nमें ती़ण शंखनामि अैर चूना को जलाकर योग्य प्रमाण में मिलावें तथा पूतिकरंज व भिलावे को ़ार\nजल में पीस कर डालें। इस प्रकार सिद्द किए हुए ़ार को एक अच्छे पात्र में सुरि़ात रूप से रखें।\nइसको अंदर के भाग में होने वाले अर्श, महोदर, ग्रंथि, गुल्म, यकृतवृद्दि इत्यादि रोगों में योग्य मात्रा\nमें पीना चाहिए तथा बाहर होने वाले अर्श, चर्मकलि आदि में लेपन करें। तात्पर्य यह है उसको पीने\nव लगाने से उपरोक्र रोग नष्ट होते हैं।\nअर्श यंत्रा विधान\nगोस्तनप्रतिमयंत्रामिहद्विच्छिद्रमंगुलिचतुष्कसमानम्  ॥\nअंगुलीप्रवरपंचकवृत्तम्  कारयेद्रजतकांचनताम्रै:॥ 101॥\nयंत्रवक्त्रामवलोकनिमित्तं।  स्यादिहांगुलिमितोौामितोष्ठं॥\nत्रयंगुलायतमिहांगुलिदेशं।  पाशर्वतो विवरमंकुरकार्ये॥ 102॥\nभावार्थ : अर्श को शस्त्र, ़ार आदि कर्म करने के लिए, गाय के स्तनों के सदृश आकार वाला,\nचार अंगुल लम्बा, पाँच अंगुल गोल, दो छिद्रों से युक्र एेसा एक यंत्र चाँदी, सोना या ताम्र से बनवाना\nचाहिए। ऊपर जो दो छिद्र बतलाये हैं उनमें से, एक यंत्र के मुख में होना चाहिए (अर्थात् यह यंत्र का\nमुख स्वरूप रहे) जो अर्श को देखने के लिए है। इसका अोष्ठ अर्थात् बाहर का भाग थोडा उठा हुआ","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n213\nएवं महान् गुण से युक्त क्षरकर्म विधि से किस प्रकार करनी चाहिए यह विषय बहुत प्रयत्न से यहाँ\nसे आगे कहा जायेगा अर्थात् अर्श रोग की चिकित्सा यहाँ से आगे कहेंगे।\nमुष्ककादि क्षर\nकृष्णमुष्ककतरुं परिगृह्योत्पाटच्य   शुष्कमवदह्य सुभस्म॥\nद्रोणमिश्रितजलाढकषट्कं। क्वाथ्येन्महति निर्मलपात्रे॥ 97॥\nयावदच्छमतिरक्तसुती़णं। तावदुत्क्वथितमाशुविगाल्यो॥\nद्धट्टयन् परिपचेदथ दव्र्या। यद्यथा द्रवघनं न भवेत्तत् ॥ 98॥\nशंखनाभिमवदह्य सुती़णं। शर्करामपि निषिच्य यथावत्॥\nक्षरतोयपरिपेषितपूति।  कागिAकं प्रतिनिवापितमेतत् ॥ 99॥\nसाधुपात्रानिहितं       परिगृह्यामयंतरांकुरमहोदरकीले॥\nग्रंथिगुल्मयकृति प्रपिबेत्त। iाह्यजं प्रति विलेपनमिष्ठम् ॥ 100॥\nभावार्थ : काला मोखा वृक्ष को फाडकर सुखावें, फिर से जलाकर भस्म करें। इसका एक द्रोण\n(पैने तेरह सेर) भस्म को, एक बडा निर्मल पात्र में डालकर, उसमें छह आढक (19 सर 10 तोला)\nजल मिलावें। पश्चात् इसे तब तक पकावें जब तक वह स्वच्छ, लाल व ती़ण न हों। फिर इसे छानकर\nइस पानी को करछली से चलाते हुए पुन: पकाना चाहिए जब तक वह द्रव गाढा न हों। इस (क्षरजल)\nमें ती़ण शंखनामि और चूना को जलाकर योग्य प्रमाण में मिलावें तथा पूतिकरंज व भिलावे को क्षर\nजल में पीस कर डालें। इस प्रकार सिद्ध किए हुए क्षर को एक अच्छे पात्र में सुरक्षित रूप से रखें।\nइसको अंदर के भाग में होने वाले अर्श, महोदर, ग्रंथि, गुल्म, यकृतवृद्धि इत्यादि रोगों में योग्य मात्रा\nमें पीना चाहिए तथा बाहर होने वाले अर्श, चर्मकलि आदि में लेपन करें। तात्पर्य यह है उसको पीने\nव लगाने से उपरोक्र रोग नष्ट होते हैं।\nअर्श यंत्रा विधान\nगोस्तनप्रतिमयंत्रामिहद्विच्छिद्रमंगुलिचतुष्कसमानम्  ॥\nअंगुलीप्रवरपंचकवृत्तम्  कारयेद्रजतकांचनताम्रै:॥ 101॥\nयंत्रवक्त्रामवलोकनिमित्तं।  स्यादिहांगुलिमितोन्नमितोष्ठं॥\nत्रयंगुलायतमिहांगुलिदेशं।  पाशर्वतो विवरमंकुरकार्ये॥ 102॥\nभावार्थ : अर्श को शस्त्र, क्षर आदि कर्म करने के लिए, गाय के स्तनों के सदृश आकार वाला,\nचार अंगुल लम्बा, पाँच अंगुल गोल, दो छिद्रों से युक्त ऐसा एक यंत्र चाँदी, सोना या ताम्र से बनवाना\nचाहिए। ऊपर जो दो छिद्र बतलाये हैं उनमें से, एक यंत्र के मुख में होना चाहिए (अर्थात् यह यंत्र का\nमुख स्वरूप रहे) जो अर्श को देखने के लिए है। इसका अोष्ठ अर्थात् बाहर का भाग थोडा उठा हुआ"}
{"schema_version":"1.0","id":"page_286","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":286,"book_page":214,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n214\nहोना चाहिए। दूसरा छिद्र यंत्र के बगल में होना चाहिए, यह ़ारादि कर्म करने के लिए है। ये दोनों,\nतीन अंगुल मोटा होना चाहिए।\nअर्शपातन विधि\nस्नेहनाद्युपकृतं गुदकीलै:     पीडितं वलिनमन्यतरस्यो॥\nत्संगसंनिहितपूर्वशरीरं।   भुक्रवंतमिह संवृतदेशो॥ 103॥\nव्यभ्रसैम्यसमये    समकायोत्थानशायितगुदप्रतिसूर्यम्॥\nशाटकेन गुदसंधिनिबद्दम्।  संगृहीतमपि कृत्य सुह्द्धि:॥ 104॥\nतस्य पायुनि यथा सुखमाजया।  लिप्तयंत्रामुपधाय घृताक्रे॥\nयंत्रा पाशर्वविवरागतमर्श। पातकेन पिचुनाथ विमृजय॥ 105॥\nसंविलोक्य बलितेन गृहीत्वा।  कर्तरीनिहितशस्त्रमुखेन॥\nछर्दयेदपि दहेदचिरार्त: शोणितं स्थितिविधाननिमित्तम्॥ 106॥\nकूर्चकेन परिगृह्य विपक्व। ़ारमेव परिलिप्य यथार्श:॥\nपातयेिौाहितयंत्रामुखंतद्वाकृतं     करतलेन पिधाय ॥ 107॥\nपPजांबवसमप्रतिभासं      मानमीषदवसौामदार्श:।\nप्रे़य दुग्धजलमस्तुसधान्याम्लैस्सुधैतमसकृद्दिमशीतै:॥108॥\nसर्पिषा     मधुकचंदनकल्कालेपनै:    प्रशमयेदतितीव्रम्॥\n़ारदाहमपनीय च यंत्राम्।  स्नापयेत्तमपि शीतलतोयै:॥ 109॥\nतिौावातसुखशीतलगेहे।     सिौावेश्य घृतदुग्धविमिश्रम्॥\nशालिषाष्ठिकयवाद्युचिताौां।  भोजयेत्तदनुरूपकशाकै:॥110॥\nसप्त सप्त दिवसात्तत्तएकै-।   कांकुऱातमिहाचरणीयम्॥\nसावशोषमपि तत्पुनरेवं। संदहेत्काथितमार्गविधानात्॥ 111॥\nभावार्थ : अर्शरोग से पीडित बलवान मनुष्य को स्नेहन, स्वेदन, वमन, विरेचन आदि से\nसंस्कृत कर के, लघु, चिकना, उष्ण, अल्प अौा को खिलाकर, मेघ (बादल) से रहित सैम्य समय\nमें किसी एकांत वा गुप्त प्रदेश में, किसी मनुष्य की गोद में (रोगी को) इस प्रकार चित्त सुलाये की,\nगुदा सूर्य के अभिमुख हो, कमर से ऊपर के  शरीर भाग (पूर्वोक्र मनुष्य के) गोद में हो, कटिप्रदेश जहाँ\nऊँचा हो। पशचात् गुदा1 संधि को कपडे की पट्टी से बाँधकर उसे परिचारक मित्र, अच्छी तरह से पकड\nरखें (जिससे वह हिले नहीं) तदनंतर गुदाप्रदेश को घी लेपन कर, घृत से लिप्त अर्शयंत्र को गुदा में\nप्रवेश करावें। जब मस्से यंत्र के पाशर्वस्थित, छिद्र (सुराक) से अंदर आ जावें तो उनको कपडा व फोया\n1. दोनों पैर अैर ग∂े को परस्पर बांधना चाहिए। एेसा अन्य ग्रंथों में ि∂खा है।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n214\nहोना चाहिए। दूसरा छिद्र यंत्र के बगल में होना चाहिए, यह क्षरादि कर्म करने के लिए है। ये दोनों,\nतीन अंगुल मोटा होना चाहिए।\nअर्शपातन विधि\nस्नेहनाद्युपकृतं गुदकीलै:     पीडितं वलिनमन्यतरस्यो॥\nत्संगसंनिहितपूर्वशरीरं।   भुक्तवंतमिह संवृतदेशो॥ 103॥\nव्यभ्रसैम्यसमये    समकायोत्थानशायितगुदप्रतिसूर्यम्॥\nशाटकेन गुदसंधिनिबद्धम्।  संगृहीतमपि कृत्य सुहृद्धि:॥ 104॥\nतस्य पायुनि यथा सुखमाजया।  लिप्तयंत्रामुपधाय घृताक्रे॥\nयंत्रा पाशर्वविवरागतमर्श। पातकेन पिचुनाथ विमृजय॥ 105॥\nसंविलोक्य बलितेन गृहीत्वा।  कर्तरीनिहितशस्त्रमुखेन॥\nछर्दयेदपि दहेदचिरार्त: शोणितं स्थितिविधाननिमित्तम्॥ 106॥\nकूर्चकेन परिगृह्य विपक्व। क्षरमेव परिलिप्य यथार्श:॥\nपातयेिन्नहितयंत्रामुखंतद्वाकृतं     करतलेन पिधाय ॥ 107॥\nपक्कजांबवसमप्रतिभासं      मानमीषदवसन्नमदार्श:।\nप्रे़य दुग्धजलमस्तुसधान्याम्लैस्सुधैतमसकृद्धिमशीतै:॥108॥\nसर्पिषा     मधुकचंदनकल्कालेपनै:    प्रशमयेदतितीव्रम्॥\nक्षरदाहमपनीय च यंत्राम्।  स्नापयेत्तमपि शीतलतोयै:॥ 109॥\nतिन्नवातसुखशीतलगेहे।     सिन्नवेश्य घृतदुग्धविमिश्रम्॥\nशालिषाष्ठिकयवाद्युचितान्नं।  भोजयेत्तदनुरूपकशाकै:॥110॥\nसप्त सप्त दिवसात्तत्तएकै-।   कांकुरक्षातमिहाचरणीयम्॥\nसावशोषमपि तत्पुनरेवं। संदहेत्काथितमार्गविधानात्॥ 111॥\nभावार्थ : अर्शरोग से पीडित बलवान मनुष्य को स्नेहन, स्वेदन, वमन, विरेचन आदि से\nसंस्कृत कर के, लघु, चिकना, उष्ण, अल्प अन्न को खिलाकर, मेघ (बादल) से रहित सैम्य समय\nमें किसी एकांत वा गुप्त प्रदेश में, किसी मनुष्य की गोद में (रोगी को) इस प्रकार चित्त सुलाये की,\nगुदा सूर्य के अभिमुख हो, कमर से ऊपर के  शरीर भाग (पूर्वोक्र मनुष्य के) गोद में हो, कटिप्रदेश जहाँ\nऊँचा हो। पश्चात् गुदा1 संधि को कपडे की पट्टी से बाँधकर उसे परिचारक मित्र, अच्छी तरह से पकड\nरखें (जिससे वह हिले नहीं) तदनंतर गुदाप्रदेश को घी लेपन कर, घृत से लिप्त अर्शयंत्र को गुदा में\nप्रवेश करावें। जब मस्से यंत्र के पाशर्वस्थित, छिद्र (सुराक) से अंदर आ जावें तो उनको कपडा व फोया\n1. दोनों पैर और ग∂े को परस्पर बांधना चाहिए। ऐसा अन्य ग्रंथों में ि∂खा है।"}
{"schema_version":"1.0","id":"page_287","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":287,"book_page":215,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n215\nसे साफ करके अैर अच्छी तरह से देखकर, बलित (शस्त्रविशोष) से पकड कर कर्तरी शस्त्र से\nकाटकर अर्श की स्थिति के लिए कारणभूत दूषित रक्र को बाहर निकालना चाहिए अथवा जला देना\nचाहिए अथवा कूर्चक से पकडकर, पकाकर सिद्द किए हुए ़ार को लेप करके, अर्श यंत्र के मुँह को,\nहथैली से ढके (अैर सै तक गिनने के समय तक रहने दें) जब मस्से पके हुए जामुन सदृश नीले थोडा\nऊंधा हो जावे तो, पशचात् ठणडे एवं दूध, जल, दही का तोड, कांजी इनसे बार-बार धोकर एवं मुलैठी,\nचंदन इनके कल्क को घी के साथ लेपन कर, ़ार का जलन को शमन करना चाहिए। इसके बाद अर्श\nयंत्र को निकालकर ठंडे पानी से स्नान करावें अैर हवा रहित मकान में बैठा लें। पशचात् साठी चावल,\nजै आदि के योग्य अौा को घी, दूध मिलाकर योग्य शाकों के साथ खिलाना चाहिए। सात-सात दिन\nमें एक अंकुर को गिराना चाहिए। इस प्रकार गिराते हुए यदि कुछ भाग शोष रह जायें तो फिर पूवोक्र\nक्रम से जलाना चाहिए।\nइसमें अर्श का शस्त्र, ़ार, अग्निकर्म बतलाये हैं। आगे अनेक अर्शनाशक योग भी बतलायेंगे।\nलेकिन प्रशन यह उठता है कि इनको किन-किन हालतों मंे प्रयोग करना चाहिए। इसका खुलासा इस\nप्रकार है-\nजिसको उत्पौा होकर थोडे दिन हो गए हों, अल्प दोष, अल्प ल़ाण, अल्प उपद्रवों से संयुक्र\nहो तथा जो अमयंतर भाग में होने से बाहर नहीं दीखता हो, एेसे बवासीर को अैषध खिलाकर ठीक\nकरना चाहिए। अर्थात् वे अैषध सेवन से अच्छे हो सकते है।\nजिसके मस्से, कोमल, फैले हुए, मोटे अैर उभरे हुए हों तो उसको ़ार लगाकर जीतना\nचाहिए।\nजो मस्से, खरदरे, स्थिर, उँचे व कडे हों उनको अग्निकर्म से ठीक करना चाहिए। जिनकी जड\nपतली हो, जो ऊँचे व लटकते हो, क्लेदयुक्र हो, उनको शस्त्र से काट कर अच्छा करना चाहिए\nभिौा-भिौा अशाेँ की भिौा-भिौा चिकित्सा\nतत्रा वातकफजान्गुदकीलान्।  साधयेदधिकतीव्रतराग्नि॥\n़ारपातविधिना तत उद्यत्। ़ारतो रूधिरपित्तकृतानि॥112॥\nस्थूलमूलकठिनातिमहान्तं।  छेदनाग्निविधिना गुदकीलम्।\nकोमलांकुरचयं प्रतिलेपै। र्योजयेiलतां बहुयोगै:॥ 113॥\nभावार्थ : वात व कफ से उत्पौा अर्श को ़ार कर्म व अग्नि कर्म से, रक्र व पित्तोत्पौा अर्श\nको  ़ारकर्म से एवं मूल में स्थूल, कठिन व बडे अर्श को छेदन व अग्निकर्म से साधन करना चाहिए।\nजिसका अंकुर कोमल है, रोगी भी बलवान है, उसको अनेक प्रकार के लेपों अनेक प्रकार के अैषधि\nयोगों द्वारा उपशम करना चाहिए।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n215\nसे साफ करके और अच्छी तरह से देखकर, बलित (शस्त्रविशोष) से पकड कर कर्तरी शस्त्र से\nकाटकर अर्श की स्थिति के लिए कारणभूत दूषित रक्त को बाहर निकालना चाहिए अथवा जला देना\nचाहिए अथवा कूर्चक से पकडकर, पकाकर सिद्ध किए हुए क्षर को लेप करके, अर्श यंत्र के मुँह को,\nहथैली से ढके (और सै तक गिनने के समय तक रहने दें) जब मस्से पके हुए जामुन सदृश नीले थोडा\nऊंधा हो जावे तो, पश्चात् ठणडे एवं दूध, जल, दही का तोड, कांजी इनसे बार-बार धोकर एवं मुलैठी,\nचंदन इनके कल्क को घी के साथ लेपन कर, क्षर का जलन को शमन करना चाहिए। इसके बाद अर्श\nयंत्र को निकालकर ठंडे पानी से स्नान करावें और हवा रहित मकान में बैठा लें। पश्चात् साठी चावल,\nजै आदि के योग्य अन्न को घी, दूध मिलाकर योग्य शाकों के साथ खिलाना चाहिए। सात-सात दिन\nमें एक अंकुर को गिराना चाहिए। इस प्रकार गिराते हुए यदि कुछ भाग शोष रह जायें तो फिर पूवोक्र\nक्रम से जलाना चाहिए।\nइसमें अर्श का शस्त्र, क्षर, अग्निकर्म बतलाये हैं। आगे अनेक अर्शनाशक योग भी बतलायेंगे।\nलेकिन प्रशन यह उठता है कि इनको किन-किन हालतों में प्रयोग करना चाहिए। इसका खुलासा इस\nप्रकार है-\nजिसको उत्पन्न होकर थोडे दिन हो गए हों, अल्प दोष, अल्प लक्षण, अल्प उपद्रवों से संयुक्त\nहो तथा जो अमयंतर भाग में होने से बाहर नहीं दीखता हो, ऐसे बवासीर को औषध खिलाकर ठीक\nकरना चाहिए। अर्थात् वे औषध सेवन से अच्छे हो सकते है।\nजिसके मस्से, कोमल, फैले हुए, मोटे और उभरे हुए हों तो उसको क्षर लगाकर जीतना\nचाहिए।\nजो मस्से, खरदरे, स्थिर, उँचे व कडे हों उनको अग्निकर्म से ठीक करना चाहिए। जिनकी जड\nपतली हो, जो ऊँचे व लटकते हो, क्लेदयुक्त हो, उनको शस्त्र से काट कर अच्छा करना चाहिए\nभिन्न-भिन्न अशाेँ की भिन्न-भिन्न चिकित्सा\nतत्रा वातकफजान्गुदकीलान्।  साध्येदधिकतीव्रतराग्नि॥\nक्षरपातविधिना तत उद्यत्। क्षरतो रूधिरपित्तकृतानि॥112॥\nस्थूलमूलकठिनातिमहान्तं।  छेदनाग्निविधिना गुदकीलम्।\nकोमलांकुरचयं प्रतिलेपै। र्योजयेiलतां बहुयोगै:॥ 113॥\nभावार्थ : वात व कफ से उत्पन्न अर्श को क्षर कर्म व अग्नि कर्म से, रक्त व पित्तोत्पन्न अर्श\nको  क्षरकर्म से एवं मूल में स्थूल, कठिन व बडे अर्श को छेदन व अग्निकर्म से साधन करना चाहिए।\nजिसका अंकुर कोमल है, रोगी भी बलवान है, उसको अनेक प्रकार के लेपों अनेक प्रकार के औषधि\nयोगों द्वारा उपशम करना चाहिए।"}
{"schema_version":"1.0","id":"page_288","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":288,"book_page":216,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n216\nअर्शघन लेप\nअर्कदुग्धहरितालहरिद्रा -  चूर्णमिश्रितविलेपनमिष्टम्॥\nवज्रवृ़ापयसागिAकगुंजा - सैंधवोजवलनिशान्तिमन्यत्॥ 114॥\nभावार्थ :  आक के दूध में हरताल, हल्दी के चूर्ण को मिलकार लेपन करें अथवा थोहर के\nदूध में चित्रक, घुंघची, सैंधानमक व हल्दी के चूर्ण मिलाकर लेपन करें तो अर्श रोग उपशमन को प्राप्त\nहोता है।\nपिप्पलीलवणचित्राकगुंजा - कुष्टमर्कपयसा परिपिष्टम्॥\nकुष्ठचित्राकसुधारूचकं गो - मूत्रापिष्ठमपरं गुदजानाम्॥ 115॥\nभावार्थ : पीपल, सैंधानमक, चित्रक व घुंघची को कूटकर अकैवे के दूध के साथ पीसंे। उसे\nलेपन करें अथवा कूट, चित्रक, थोहर व काले नमक को कूटकर गोमूत्र के साथ पीसा हुआ लेपन भी\nउपयोगी है।\nअशवमारकंविडंगसुदन्ती - चित्रामूलहरितालसुधार्क॥\n़ीरसैंधवविपक्वमथार्श - स्तैलमेव शमयेदिहलेपात्॥ 116॥\nभावार्थ : करनेर, वायविडंग, जमालगोटे की जड, चित्रक, हरताल, थोहर का दूध अकैवे\nका दूध व सैंधानमक से पका हुआ तेल अर्श पर लेपन के लिए उपयोगी है।\nअदृश्यार्श नाशक चूर्ण\nयान्य≤श्यतररूपकदुर्ना-मानि तेषु विदधीत विधिरा:॥\nप्रातरग्निकहरीतकचूणँ। भ़ाणं पलशतं गुडयुक्रम्॥ 117॥\nभावार्थ : जो अर्श अदृश्यरूप से हो अर्थात् अंदर हो तो कुशल वैद्य को उचित है कि वह रोगी\nको प्रतिदिन प्रात:काल भिलावा व हरड के चूर्ण को गुड के साथ मिलाकर खाने को देवें। इस प्रकार\nसै पल चूर्ण उसे खिलाना चाहिए।\nअर्शघनयोगद्वय\nप्रातरेवमभयागिAकचूणँ - सैंधवेन. सह कांजिकया गो।\nमूत्रासिद्दमसकृत्प्रपिबेद्वा। तत्रा साधितरसं खरभूषात्॥ 118॥\nभावार्थ : प्रात:काल में हरड, चीता की जड, सैंधानमक इनके चूर्ण को गोमूत्र से भावना देकर\nकांजी के साथ बार-बार पीना चाहिए। अथवा गोमूत्र से सिद्द किए गए, खरबूज के कषाय को पीना\nचाहिए।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n216\nअर्शघन लेप\nअर्कदुग्धहरितालहरिद्रा -  चूर्णमिश्रितविलेपनमिष्टम्॥\nवज्रवृक्षपयसागिAकगुंजा - सैंधवोजवलनिशान्तिमन्यत्॥ 114॥\nभावार्थ :  आक के दूध में हरताल, हल्दी के चूर्ण को मिलकार लेपन करें अथवा थोहर के\nदूध में चित्रक, घुंघची, सैंधानमक व हल्दी के चूर्ण मिलाकर लेपन करें तो अर्श रोग उपशमन को प्राप्त\nहोता है।\nपिप्पलीलवणचित्राकगुंजा - कुष्टमर्कपयसा परिपिष्टम्॥\nकुष्ठचित्राकसुधारूचकं गो - मूत्रापिष्ठमपरं गुदजानाम्॥ 115॥\nभावार्थ : पीपल, सैंधानमक, चित्रक व घुंघची को कूटकर अकैवे के दूध के साथ पीसें। उसे\nलेपन करें अथवा कूट, चित्रक, थोहर व काले नमक को कूटकर गोमूत्र के साथ पीसा हुआ लेपन भी\nउपयोगी है।\nअशवमारकंविडंगसुदन्ती - चित्रामूलहरितालसुधार्क॥\nक्षीरसैंधवविपक्वमथार्श - स्तैलमेव शमयेदिहलेपात्॥ 116॥\nभावार्थ : करनेर, वायविडंग, जमालगोटे की जड, चित्रक, हरताल, थोहर का दूध अकैवे\nका दूध व सैंधानमक से पका हुआ तेल अर्श पर लेपन के लिए उपयोगी है।\nअदृश्यार्श नाशक चूर्ण\nयान्य≤श्यतररूपकदुर्ना-मानि तेषु विदधीत विधिरा:॥\nप्रातरग्निकहरीतकचूणँ। भक्षणं पलशतं गुडयुक्तम्॥ 117॥\nभावार्थ : जो अर्श अदृश्यरूप से हो अर्थात् अंदर हो तो कुशल वैद्य को उचित है कि वह रोगी\nको प्रतिदिन प्रात:काल भिलावा व हरड के चूर्ण को गुड के साथ मिलाकर खाने को देवें। इस प्रकार\nसै पल चूर्ण उसे खिलाना चाहिए।\nअर्शघनयोगद्वय\nप्रातरेवमभयागिAकचूणँ - सैंधवेन. सह कांजिकया गो।\nमूत्रासिद्धमसकृत्प्रपिबेद्वा। तत्रा साधितरसं खरभूषात्॥ 118॥\nभावार्थ : प्रात:काल में हरड, चीता की जड, सैंधानमक इनके चूर्ण को गोमूत्र से भावना देकर\nकांजी के साथ बार-बार पीना चाहिए। अथवा गोमूत्र से सिद्ध किए गए, खरबूज के कषाय को पीना\nचाहिए।"}
{"schema_version":"1.0","id":"page_289","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":289,"book_page":217,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n217\nचित्राकादि चूर्ण\nचित्राकान्वितभरूष्करबीजै: ़ुणणसत्तिलगुडं सततं तत्॥\nभ़ायन् जयति सर्वजर्दुर्नामान्युपद्रवयुतान्यपि मत्र्य:॥ 119॥\nभावार्थ :  चित्रक की जड व भिलावे के बीज के साथ तिल व गुड को कूटकर जो रोज भ़ाण\nकरता है, वह सिौापातज व उपद्रव सहित अर्श को भी जीत लेता है अर्थात् वे उपशम होते हैं।\nअर्शनाशकतक्र\nशल़णपिष्टवरचित्राकलिप्तामयन्तराभिनवनिर्मलकुंभे॥\nन्यस्ततक्रमुपयुजय समस्तान्यर्शसां शमयतीह कुलानि॥ 120॥\nभावार्थ :  चित्रक को  बारीक पीसकर एक निर्मल घडा लेकर उसके अंदर उसे लेपन करे।\nएेसे घडे में रखे हुए छाछ को प्रतिदिन सेवन करंे, तो अर्शरोग उपशमन होता है।\nसूरण मोदक\nसत्क्रमान्मरिचनागरविरुयाताग्नि - कप्रकटसूरणकन्दान्॥\nउत्तरोत्तरकृतद्विगुणांशान्। मर्दितान् समगुडेन विचूर्णान्॥ 121॥\nमोदकान्विदितानिष्परिहारान्।  भ़ायौाधिकमृष्टसुगंधान्॥\nदुर्जयानपि जयत्यतिगर्भा। दर्शसां सकलरोगसमूहान् ॥ 122 ॥\nभावार्थ : मिरच, सोंठ, भिलाया व सूरणकंद इनको क्रम से द्विगुणांश1 लेकर सबको एक साथ\nपीसें। उसके बाद इनके बराबर गुड लेवें।  इन दोनों को मिलाकर बनाया हुआ रुचिकर व सुगंध मिठाइर्\nको (लाडू) जो रोज खाते हैं उनके कठिन से कठिन अर्श भी दूर होते हैं। इसके सेवन करते समय किसी\nप्रकार की परहेज करने की जरूरत नहीं है।\nतक्र कल्प\nतक्रमेव   सततं  प्रपिबेदत्यम्लमौारहितं    गुदजघनम्॥\nश्रृंगवेरकुटजाग्निपुनर्भू। सिद्दतोयपरिपPपयो वा॥ 123॥\nभावार्थ : अर्श रोगी को अौा खाने को नहीं देकर अर्थात् अौा को छुडाकर केवल अम्ल छाछ\nपीने को देना चाहिए अथवा अदरख, कूट, चित्रक, पुनर्नवा इनसे सिद्द जल व इन अैषधियों से पकाये\nहुएे दूध पीने को देना चाहिए।\n1. 1 तो∂ा का∂ी मिरच, 2 तो∂ा सौंठ, 4 तो∂ा भि∂ावा, 8 तो∂ा सूरणकंद (जमीकंद इनको बारीक चूर्ण करे\nअैर 15 तो∂ा गुड की चासनी बनाकर ऊपर के चूर्ण को मि∂ावें ∂ाडू या बर्फी तैयार करें।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n217\nचित्राकादि चूर्ण\nचित्राकान्वितभरूष्करबीजै: क्षुणणसत्तिलगुडं सततं तत्॥\nभक्षयन् जयति सर्वजर्दुर्नामान्युपद्रवयुतान्यपि मत्र्य:॥ 119॥\nभावार्थ :  चित्रक की जड व भिलावे के बीज के साथ तिल व गुड को कूटकर जो रोज भक्षण\nकरता है, वह सिन्नपातज व उपद्रव सहित अर्श को भी जीत लेता है अर्थात् वे उपशम होते हैं।\nअर्शनाशकतक्र\nशल़णपिष्टवरचित्राकलिप्तामयन्तराभिनवनिर्मलकुंभे॥\nन्यस्ततक्रमुपयुजय समस्तान्यर्शसां शमयतीह कुलानि॥ 120॥\nभावार्थ :  चित्रक को  बारीक पीसकर एक निर्मल घडा लेकर उसके अंदर उसे लेपन करे।\nऐसे घडे में रखे हुए छाछ को प्रतिदिन सेवन करें, तो अर्शरोग उपशमन होता है।\nसूरण मोदक\nसत्क्रमान्मरिचनागरविख्याताग्नि - कप्रकटसूरणकन्दान्॥\nउत्तरोत्तरकृतद्विगुणांशान्। मर्दितान् समगुडेन विचूर्णान्॥ 121॥\nमोदकान्विदितानिष्परिहारान्।  भक्षयन्नधिकमृष्टसुगंधान्॥\nदुर्जयानपि जयत्यतिगर्भा। दर्शसां सकलरोगसमूहान् ॥ 122 ॥\nभावार्थ : मिरच, सोंठ, भिलाया व सूरणकंद इनको क्रम से द्विगुणांश1 लेकर सबको एक साथ\nपीसें। उसके बाद इनके बराबर गुड लेवें।  इन दोनों को मिलाकर बनाया हुआ रुचिकर व सुगंध मिठाई\nको (लाडू) जो रोज खाते हैं उनके कठिन से कठिन अर्श भी दूर होते हैं। इसके सेवन करते समय किसी\nप्रकार की परहेज करने की जरूरत नहीं है।\nतक्र कल्प\nतक्रमेव   सततं  प्रपिबेदत्यम्लमन्नरहितं    गुदजघनम्॥\nश्रृंगवेरकुटजाग्निपुनर्भू। सिद्धतोयपरिपक्कपयो वा॥ 123॥\nभावार्थ : अर्श रोगी को अन्न खाने को नहीं देकर अर्थात् अन्न को छुडाकर केवल अम्ल छाछ\nपीने को देना चाहिए अथवा अदरख, कूट, चित्रक, पुनर्नवा इनसे सिद्ध जल व इन औषधियों से पकाये\nहुऐ दूध पीने को देना चाहिए।\n1. 1 तो∂ा का∂ी मिरच, 2 तो∂ा सौंठ, 4 तो∂ा भि∂ावा, 8 तो∂ा सूरणकंद (जमीकंद इनको बारीक चूर्ण करे\nऔर 15 तो∂ा गुड की चासनी बनाकर ऊपर के चूर्ण को मि∂ावें ∂ाडू या बर्फी तैयार करें।"}
{"schema_version":"1.0","id":"page_290","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":290,"book_page":218,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n218\nअर्शनाशक पाणितक\nतत्कषायमिह पाणितकं कृत्वाग्निकत्रिाकटुजीरकदीप्य॥\nग्रंथिचव्यविहितप्रतिवाप्यं। भ़ायेद्गुदगदांकुररोगी॥124॥\nभावार्थ :  उपर्युक्र कषाय को पाणितक बनाकर उसमें चित्रक, त्रिकटु (सोंठ, मिरच, पीपल)\nजीरक, अजवाइर्न, पीपलामूल, चाव इनका कल्क डालकर अर्श रोगी प्रतिनित्य भ़ाण करें।\nपाटलादियोग\nपाटलीकबृहतीद्वयपूति। कापमार्गकुटजाग्निपलाश॥\n़ारमेव सततं प्रपिबेद्र‰र्नामरोगशमनं श्रृतमच्छम्॥125॥\nभावार्थ : पाढ, दोनों कटेली, पूतीकारंज, लटजीरा, कुडाकी छाल, चित्रक व पलाश इनके\n़ार अथवा स्वच्छ कषाय को सतत पीने से अर्शरोग उपशम होता है।\nअर्शघन कल्क\nकल्कमेव नियतं प्रपिबेत्ोषां कृतं दधिरसामल्कतकै्र:॥\n़ारवारिसहितं  तथादुर्नामनामसहितामयतप्त:॥ 126॥\nभावार्थ : एवं अर्श रोगी को उपर्युक्र अैषधियों के कल्क बनाकर दही के तोड आम्ल तक्र\nके साथ पीने को देना चाहिए। अथवा ़ार जल के साथ पीने को देना चाहिए।\nभÑातक कल्प\nसाधुवेशमनि विशुद्दतनुं भÑातकै: क्वथितचारूकषायम्॥\nआजयलिप्तवदनोष्ठगलं तम्। पाययेत्प्रतिदिनं क्रमवेदी॥ 127॥\nभावार्थ : उस अर्श रोगी के शरीर को वमन, विरेचन आदि से शुद्द करके एवं उसे प्रशस्त घर\nमें रखकर भिलावे1 के कषाय को प्रतिदिन पिलाना चाहिए। कषाय पिलाने के पहले मुख, अोष्ठ, कंठ\nआदि स्थानों में घी का लेपन कुशल वैद्य करा लेवंे।\nप्रातरैषधमिदं    परिपीतं।    जीर्णतामुपगतं  सुविचार्य।\nसर्पिषोदनमत: पयसा सं। भोजयेदलवणाम्लकमग्रयम्॥ 128॥\nभावार्थ :  उपर्युक्र अैषधियों को प्रात:काल के समय पिलाकर जब वह जीर्ण हो जाये, तब\nउसे नमक व खटाइर् से रहित एवं दूध घी से युक्र भात का भोजन कराना चाहिए।\n1. भि∂ावे की शुद्दि - 8 भि∂ावे को एक बोरी के अंदर रखकर, साधारण कुच∂ना चाहिए। पशचात् उसको\nनिका∂कर, उस पर इँट का चूर्ण डा∂े अैर एक दिन तक रखे। दूसरे दिन पानी से धोकर टुकडा करके चैगुने\nपानी में (बर्तन के मुँह को न ढकते हुए) पकावें। फिर बराबर दूध में पकावें। बाद में धोकर सुखा ∂ेवें। इस\nविधि से भि∂ावे की अच्छी तरह से शुद्दि होती है।","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n218\nअर्शनाशक पाणितक\nतत्कषायमिह पाणितकं कृत्वाग्निकत्रिाकटुजीरकदीप्य॥\nग्रंथिचव्यविहितप्रतिवाप्यं। भक्षयेद्गुदगदांकुररोगी॥124॥\nभावार्थ :  उपर्युक्त कषाय को पाणितक बनाकर उसमें चित्रक, त्रिकटु (सोंठ, मिरच, पीपल)\nजीरक, अजवाईन, पीपलामूल, चाव इनका कल्क डालकर अर्श रोगी प्रतिनित्य भक्षण करें।\nपाटलादियोग\nपाटलीकबृहतीद्वयपूति। कापमार्गकुटजाग्निपलाश॥\nक्षरमेव सततं प्रपिबेद्र‰र्नामरोगशमनं श्रृतमच्छम्॥125॥\nभावार्थ : पाढ, दोनों कटेली, पूतीकारंज, लटजीरा, कुडाकी छाल, चित्रक व पलाश इनके\nक्षर अथवा स्वच्छ कषाय को सतत पीने से अर्शरोग उपशम होता है।\nअर्शघन कल्क\nकल्कमेव नियतं प्रपिबेत्ोषां कृतं दधिरसामल्कतकै्र:॥\nक्षरवारिसहितं  तथादुर्नामनामसहितामयतप्त:॥ 126॥\nभावार्थ : एवं अर्श रोगी को उपर्युक्त औषधियों के कल्क बनाकर दही के तोड आम्ल तक्र\nके साथ पीने को देना चाहिए। अथवा क्षर जल के साथ पीने को देना चाहिए।\nभल्लातक कल्प\nसाधुवेशमनि विशुद्धतनुं भल्लातकै: क्वथितचारूकषायम्॥\nआजयलिप्तवदनोष्ठगलं तम्। पाययेत्प्रतिदिनं क्रमवेदी॥ 127॥\nभावार्थ : उस अर्श रोगी के शरीर को वमन, विरेचन आदि से शुद्ध करके एवं उसे प्रशस्त घर\nमें रखकर भिलावे1 के कषाय को प्रतिदिन पिलाना चाहिए। कषाय पिलाने के पहले मुख, अोष्ठ, कंठ\nआदि स्थानों में घी का लेपन कुशल वैद्य करा लेवें।\nप्रातरैषधमिदं    परिपीतं।    जीर्णतामुपगतं  सुविचार्य।\nसर्पिषोदनमत: पयसा सं। भोजयेदलवणाम्लकमग्रयम्॥ 128॥\nभावार्थ :  उपर्युक्त औषधियों को प्रात:काल के समय पिलाकर जब वह जीर्ण हो जाये, तब\nउसे नमक व खटाई से रहित एवं दूध घी से युक्त भात का भोजन कराना चाहिए।\n1. भि∂ावे की शुद्धि - 8 भि∂ावे को एक बोरी के अंदर रखकर, साधारण कुच∂ना चाहिए। पश्चात् उसको\nनिका∂कर, उस पर इँट का चूर्ण डा∂े और एक दिन तक रखे। दूसरे दिन पानी से धोकर टुकडा करके चैगुने\nपानी में (बर्तन के मुँह को न ढकते हुए) पकावें। फिर बराबर दूध में पकावें। बाद में धोकर सुखा ∂ेवें। इस\nविधि से भि∂ावे की अच्छी तरह से शुद्धि होती है।"}
{"schema_version":"1.0","id":"page_291","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":291,"book_page":219,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n219\nभÑातकास्थिरसायन\nपPशुष्कपरिशुद्दबृहद्धÑातकाननुविदार्य     चतुथर्यै॥\nकैकमंशमभिवधर्य यथास्थयै। कैकमेव परिवर्धयितव्यम्॥ 129॥\nअस्थिपंचकगणै: प्रतिपूर्णे। पंचपंचाभिरत: परिवृद्दिम्॥\nयावदस्थिशतमत्रासुपूणँ। हासयेदपि च पंच च पंच॥ 130॥\nयावदेकमवशिष्टमत:       पूर्वोक्रमार्गपरिवृद्दवतैर:॥\nसेवितैर्दशसहस्रसुबीजै।  र्निर्जरो भवति निर्गतरोग:॥ 131॥\nभावार्थ : अच्छी तरह पके हुए बडे-बडे भिलावों को शुद्द करके सुखाना चाहिए। फिर उनको\nफोडकर (उनके ) बीज निकाल लेवें। पहले दिन इस बीज (गुठली) की चैथाइर्,  दूसरे दिन आधा\nव तीसरे दिन पैन हिस्सा भ़ाण करें। चैथे दिन एक बीज, पाँचवे दिन 2 बीज, छठवे दिन 3 बीज,\nसातवे दिन 4 बीज, आठवे दिन 5 बीज खावें।  इस प्रकार पाँच बीज खा चुकने के बाद, प्रतिदिन पाँच-\nपाँच बीज को बढाते हुए तब तक सेवन करंे, जब तक सै बीज न हो जायें। सै बीज खाने के बाद फिर\nरोज पाँच-पाँच घटाते हुए, जब एक बीज बचें तब तक खावें। इस प्रकार बढाते घटाते हुए, उपरोक्र\nक्रम से जो मनुष्य दस हजार भिलावे के बीजों को खाता है, उसका सम्पूर्ण रोग नष्ट होकर वह निर्जर\nहोता है, अर्थात वह वृद्द नहीं होता है।\nभÑातक तैल रसायन\nस्नेहमेव सततं प्रपिबेदारुष्करीयमखिलोक्रविधानम्॥\nमासमात्रामुपयुजय शतायुर्मास मासत इत: परिवृद्दि॥ 132॥\nभावार्थ : भिलावे के तेल को निकालकर पूर्वोक्र प्रकार वृद्दि-हानि क्रम से एक मास सेवन\nकरें तो सौ वर्ष का आयुष्य बढ जाता है।  इसी प्रकार एक-एक मास अधिक सेवन करने से सै -सौ\nवर्ष की आयु बढती जाती है।\nअर्शहर उत्कारिका\nअम्लिकाघृतपय:  परिपक्वोत्कारिका प्रतिदिनं परिभ़य॥\nप्राप्नुयादतिसुखं गुदकीलोत्पौादु:खशमनं प्रविधाय॥ 133॥\nभावार्थ :  खट्टी चीज, घी व दूध से पकायी हुइर् लप्सी उस रोगी को खिलानी चाहिए, जिससे\nसमस्त अर्श दूर होकर रोगी को अत्यन्त सुख प्राप्त होता है।\nवृद्ददारूकादि चूर्ण\nवृद्ददारूकमहैषधभÑाताग्निचूर्णमसकृद्गुडमिश्रम्॥\nभ़ायेद्गुदगदांकुररोगी सर्वरोगशमनं सुखहेतुम्॥ 134॥","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n219\nभल्लातकास्थिरसायन\nपक्कशुष्कपरिशुद्धबृहद्धल्लातकाननुविदार्य     चतुथर्यै॥\nकैकमंशमभिवधर्य यथास्थ्यै। कैकमेव परिवर्ध्यितव्यम्॥ 129॥\nअस्थिपंचकगणै: प्रतिपूर्णे। पंचपंचाभिरत: परिवृद्धिम्॥\nयावदस्थिशतमत्रासुपूणँ। हासयेदपि च पंच च पंच॥ 130॥\nयावदेकमवशिष्टमत:       पूर्वोक्रमार्गपरिवृद्धवतैर:॥\nसेवितैर्दशसहस्रसुबीजै।  र्निर्जरो भवति निर्गतरोग:॥ 131॥\nभावार्थ : अच्छी तरह पके हुए बडे-बडे भिलावों को शुद्ध करके सुखाना चाहिए। फिर उनको\nफोडकर (उनके ) बीज निकाल लेवें। पहले दिन इस बीज (गुठली) की चैथाई,  दूसरे दिन आधा\nव तीसरे दिन पैन हिस्सा भक्षण करें। चैथे दिन एक बीज, पाँचवे दिन 2 बीज, छठवे दिन 3 बीज,\nसातवे दिन 4 बीज, आठवे दिन 5 बीज खावें।  इस प्रकार पाँच बीज खा चुकने के बाद, प्रतिदिन पाँच-\nपाँच बीज को बढाते हुए तब तक सेवन करें, जब तक सै बीज न हो जायें। सै बीज खाने के बाद फिर\nरोज पाँच-पाँच घटाते हुए, जब एक बीज बचें तब तक खावें। इस प्रकार बढाते घटाते हुए, उपरोक्र\nक्रम से जो मनुष्य दस हजार भिलावे के बीजों को खाता है, उसका सम्पूर्ण रोग नष्ट होकर वह निर्जर\nहोता है, अर्थात वह वृद्ध नहीं होता है।\nभल्लातक तैल रसायन\nस्नेहमेव सततं प्रपिबेदारुष्करीयमखिलोक्रविधानम्॥\nमासमात्रामुपयुजय शतायुर्मास मासत इत: परिवृद्धि॥ 132॥\nभावार्थ : भिलावे के तेल को निकालकर पूर्वोक्र प्रकार वृद्धि-हानि क्रम से एक मास सेवन\nकरें तो सौ वर्ष का आयुष्य बढ जाता है।  इसी प्रकार एक-एक मास अधिक सेवन करने से सै -सौ\nवर्ष की आयु बढती जाती है।\nअर्शहर उत्कारिका\nअम्लिकाघृतपय:  परिपक्वोत्कारिका प्रतिदिनं परिभ़य॥\nप्राप्नुयादतिसुखं गुदकीलोत्पन्नदु:खशमनं प्रविधाय॥ 133॥\nभावार्थ :  खट्टी चीज, घी व दूध से पकायी हुई लप्सी उस रोगी को खिलानी चाहिए, जिससे\nसमस्त अर्श दूर होकर रोगी को अत्यन्त सुख प्राप्त होता है।\nवृद्धदारूकादि चूर्ण\nवृद्धदारूकमहैषधभल्लाताग्निचूर्णमसकृद्गुडमिश्रम्॥\nभक्षयेद्गुदगदांकुररोगी सर्वरोगशमनं सुखहेतुम्॥ 134॥"}
{"schema_version":"1.0","id":"page_292","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":292,"book_page":220,"chapter":12,"running_head":"महाव्याधिचिकित्साधिकार:","text_raw":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n220\nभावार्थ - अर्श रोगी को उचित है की वह विधारा, सोंठ, भिलावा व चित्रक इनके चूर्ण को\nगुड मिलाकर प्रतिनित्य खावें, जिससे सर्वरोग शमन होकर सुख की प्राप्ति होती है।\nअर्श में तिल प्रयोग\nनित्यं खादेत्सत्तिलान् कृष्णवर्णान् प्रात: प्रात: कैडुबार्धप्रमाणम्॥\nशीतं तोयं संप्रपायत्तु जीर्णे। भुंजीताौां दुष्टदुर्नामरोगी॥ 135॥\nभावार्थ :  नित्य ही प्रात: काल अच्छे काले  तिल अर्ध कुडुब (8 तोले) प्रमाण खावें।  उसके\nऊपर ठणडा जल पीवे।  जब वह पच जाये, उस अवस्था में उसे उचित भोजन करावें, इस प्रकार के\nप्रयोगों से अर्शरोग दूर हो जाता है एवं एेसे दुर्नाम से रोगी को सुख प्राप्त होता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंग कुलाकुलत:॥\nउभयभवार्थ साधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 136॥\nभावार्थ :  जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्री जिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nमहाव्याधिचिकित्सितं नामादितो द्वादश: परिच्छेद:\nइत्यग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में महारोगाधिकार नामक बारहवाँ\nपरिच्छेद समाप्त हुआ॥","text_corrected_automatic":"कल्याणकारके / महाव्याधिचिकित्साधिकार:\n220\nभावार्थ - अर्श रोगी को उचित है की वह विधारा, सोंठ, भिलावा व चित्रक इनके चूर्ण को\nगुड मिलाकर प्रतिनित्य खावें, जिससे सर्वरोग शमन होकर सुख की प्राप्ति होती है।\nअर्श में तिल प्रयोग\nनित्यं खादेत्सत्तिलान् कृष्णवर्णान् प्रात: प्रात: कैडुबार्धप्रमाणम्॥\nशीतं तोयं संप्रपायत्तु जीर्णे। भुंजीतान्नं दुष्टदुर्नामरोगी॥ 135॥\nभावार्थ :  नित्य ही प्रात: काल अच्छे काले  तिल अर्ध कुडुब (8 तोले) प्रमाण खावें।  उसके\nऊपर ठणडा जल पीवे।  जब वह पच जाये, उस अवस्था में उसे उचित भोजन करावें, इस प्रकार के\nप्रयोगों से अर्शरोग दूर हो जाता है एवं ऐसे दुर्नाम से रोगी को सुख प्राप्त होता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंग कुलाकुलत:॥\nउभयभवार्थ साधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 136॥\nभावार्थ :  जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्री जिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका\nनाम कल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nमहाव्याधिचिकित्सितं नामादितो द्वादश: परिच्छेद:\nइत्यग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में महारोगाधिकार नामक बारहवाँ\nपरिच्छेद समाप्त हुआ॥"}
{"schema_version":"1.0","id":"page_293","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":293,"book_page":221,"chapter":13,"running_head":null,"text_raw":"अथ त्रायोदशपरिच्छेद:\nअथ शर्कराधिकार:\nमंगलाचरण व प्रतिरा\nसमस्तसंपत्सहिताच्युतश्रियं। प्रणम्य वीरं कथयामि सत्क्रियाम्।\nसशर्करामद्धुतवेदनाशमरी। भगन्दरं चं प्रतिसर्वयत्नत:॥ 1॥\nभावार्थ : अंतरX व बहिरX समस्त संपत्तियों से युक्र अ़ायल़मी को प्राप्त श्रीवीरजिनेशवर\nको प्रमाण कर, शर्करा, अत्यन्त वेदना को उत्पौा करने वाली अशमरी अैर भगंदर इन रोगों के स्वरूप\nव चिकित्सा को यत्नपूर्वक कहूँगा, इस प्रकार आचार्य प्रतिरा करते हैं।\nबस्ति स्वरूप\nकटित्रिाकालंबंननाभिवं़ाण।      प्रदेशमधयस्थितबस्तिसंरिातम्।\nअलाबुसंस्थानमधोमुखाकृतिम्। कफ: समूत्रानुगतो विशत्यत:॥ 2॥\nभावार्थ :  कटि, त्रिकास्थि, नाभि, राड. इन अवयवों के बीच में तूंबी के आकार में जिसका\nमुख नीचे की अोर है, एेसा बस्ति (मूत्राशय) नामक अवयव है।  उसमें जब मूत्र के साथ कफ जावे\nउस समय।\nशर्करा संप्राप्ति\nनवे घटे स्वच्छजलप्रपूरिते।   यथात्रा पंक : स्वयमेव जायते॥\nकफस्तथा बस्तिगतोष्मशोषितो। मरुद्विशीर्ण: सिकतां समावहेत्॥ 3॥\nभावार्थ :  जिस प्रकार नये घडे में नीचे कीचड अपने आप जम जाता है, उसी प्रकार बस्ति\nमें गया हुआ कफ जमकर उष्णता से सूखकर कडा हो जाता है, वह वात के द्वारा टुकडा होकर रेती\nजैसा बन जाता है तभी शर्करा रोग की उत्पत्ति हो जाती है अर्थात् इसी को शर्करा रोग कहते हैं।\nशर्कराल़ाण\nस एव तीव्रानिलघातज¤ार्रा। द्विधा त्रिाधा वा बहुधा विभेदत:।\nकफ: कटीवं़ाणबस्तिशोफसां। स्वमूत्रासंगाiहुवेदनावह:॥ 4॥\nभावार्थ : वही शुष्क कफ तीव्र वात के आघात से दो, तीन अथवा अधिक टुकडा हो जाता\nहै।  जब वह मूत्र मार्ग में आकर अटक जाता है तब कटी, जांघों का जोड, बस्ति व लिंग आदि स्थान\nमें अत्यन्त वेदना उत्पौा करता है।","text_corrected_automatic":"अथ त्रायोदशपरिच्छेद:\nअथ शर्कराधिकार:\nमंगलाचरण व प्रतिज्ञा\nसमस्तसंपत्सहिताच्युतश्रियं। प्रणम्य वीरं कथ्यामि सत्क्रियाम्।\nसशर्करामद्धुतवेदनाशमरी। भगन्दरं चं प्रतिसर्वयत्नत:॥ 1॥\nभावार्थ : अंतरX व बहिरX समस्त संपत्तियों से युक्त अक्षयल़मी को प्राप्त श्रीवीरजिनेशवर\nको प्रमाण कर, शर्करा, अत्यन्त वेदना को उत्पन्न करने वाली अशमरी और भगंदर इन रोगों के स्वरूप\nव चिकित्सा को यत्नपूर्वक कहूँगा, इस प्रकार आचार्य प्रतिज्ञा करते हैं।\nबस्ति स्वरूप\nकटित्रिाकालंबंननाभिवंक्षण।      प्रदेशमध्यस्थितबस्तिसंरिातम्।\nअलाबुसंस्थानमधोमुखाकृतिम्। कफ: समूत्रानुगतो विशत्यत:॥ 2॥\nभावार्थ :  कटि, त्रिकास्थि, नाभि, राड. इन अवयवों के बीच में तूंबी के आकार में जिसका\nमुख नीचे की अोर है, ऐसा बस्ति (मूत्राशय) नामक अवयव है।  उसमें जब मूत्र के साथ कफ जावे\nउस समय।\nशर्करा संप्राप्ति\nनवे घटे स्वच्छजलप्रपूरिते।   यथात्रा पंक : स्वयमेव जायते॥\nकफस्तथा बस्तिगतोष्मशोषितो। मरुद्विशीर्ण: सिकतां समावहेत्॥ 3॥\nभावार्थ :  जिस प्रकार नये घडे में नीचे कीचड अपने आप जम जाता है, उसी प्रकार बस्ति\nमें गया हुआ कफ जमकर उष्णता से सूखकर कडा हो जाता है, वह वात के द्वारा टुकडा होकर रेती\nजैसा बन जाता है तभी शर्करा रोग की उत्पत्ति हो जाती है अर्थात् इसी को शर्करा रोग कहते हैं।\nशर्करालक्षण\nस एव तीव्रानिलघातजझार्रा। द्विधा त्रिाधा वा बहुधा विभेदत:।\nकफ: कटीवंक्षणबस्तिशोफसां। स्वमूत्रासंगाiहुवेदनावह:॥ 4॥\nभावार्थ : वही शुष्क कफ तीव्र वात के आघात से दो, तीन अथवा अधिक टुकडा हो जाता\nहै।  जब वह मूत्र मार्ग में आकर अटक जाता है तब कटी, जांघों का जोड, बस्ति व लगिं आदि स्थान\nमें अत्यन्त वेदना उत्पन्न करता है।"}
{"schema_version":"1.0","id":"page_294","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":294,"book_page":222,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n222\nशर्कराशूल\nसशर्कराशूलमितीह शर्करा। करोति सा़ात्कटिशर्करोपमा॥\nपतंति तास्तीव्रतरा मुहुर्मुहु:। स्वभेदिसद्धेषजसंप्रयोगत:॥ 5॥\nभावार्थ :  सा़ात् रेती के समान रहने वाला, वह शर्करा इस (पूर्वोक्र) प्रकार शर्कराशूल को\nउत्पौा करता है।  शर्करा को भेदन करने वाली श्रोष्ठ अैषधियों के प्रयोग करने से वह तीव्र शर्करा बार-\nबार गिर जाती हैं अर्थात् मूत्र के साथ बाहर जाती है।\n  अथाशमर्यधिकार:\nअशमरीभेद\nकफ: प्रधाना: सकलाशमरीगणा:  चतु: प्रकारा: गुणमुरुयभेदत:।\nकफादिपित्तानिलशुक्रसंभवा:। क्रमेण तासामत उच्यते विधि:॥ 6॥\nभावार्थ -  सर्व प्रकार के अशमरी1 (पथरी) रोगों में कफ की प्रधानता रहती है। अर्थात् सर्व\nअशमरी रोग कफ से उत्पौा होते हैं। फिर भी गैणमुरुय2 विव़ा से कफज, पित्तज, वातज व वीर्यज\nइस प्रकार अशमरी के भेद चार हैं। अब उनका ल़ाण व चिकित्सा का वर्णन किया जाता है।\nकफाशमरील़ाण\nअथाशमरीमात्समुद्धवां कफ:। करोति गुर्वी महतीं प्रपाणडुराम्॥\nतया च मूत्रागममार्गरोधतो। गुरुर्भवेद्वस्तिरिवेह भिद्यते॥ 7॥\nभावार्थ : केवल कफ से उत्पौा अशमरी (पथरी) भारी व सफेद होती है। जब इससे मूत्रद्वार\nरूक जाता है, तो बस्ति भारी हो जाती है अैर वह बस्ति को फोडने जैसी पीडा को उत्पौा करती है।\nपेत्तिकाशमरील़ाण\nकफस्सपित्ताधिकतामुपागत:।  करोति रक्रासितपीतसप्रभाम्।\nअरुष्करास्थीप्रतिमामिहाशमरीं। रुणधयसौ स्रोतसि मूत्रामास्थिता॥ 8॥\n1. बस्ति में, मूत्रा के साथ कफ जाकर पूर्वोक्र प्रकार से पत्थर जैसा जम जाता है। अर्थात् घन पिणड को उत्पौा\nकरता है। इसे पथरी व अशमरी कहते हैं। यही पथरी वायु के द्वारा टुकडा हो जाता है, तब उसे शर्करा कहते\nहैं।\n2. जब कफ अधिक पित्तयुक्र होता है, इससे उत्पौा पथरी में पैत्तिकलिंग प्रकट होते हैं। इसलिए पित्ताशमरी\nकहलाता है। इस पित्ताशमरी में भी मूल कारण कफ ही है। क्योंकि कफ को छोड कर पत्थर जैसा घन पिणड\nअन्य दोषों से हो नहीं सकता। फिर भी यहाँ अधिक पित्त से युक्र होने से पित्त की मुरुय विव़ा है, कफ की\nगौण। इसी प्रकार अन्य भी जानना चाहिए।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n222\nशर्कराशूल\nसशर्कराशूलमितीह शर्करा। करोति साक्षत्कटिशर्करोपमा॥\nपतंति तास्तीव्रतरा मुहुर्मुहु:। स्वभेदिसद्धेषजसंप्रयोगत:॥ 5॥\nभावार्थ :  साक्षत् रेती के समान रहने वाला, वह शर्करा इस (पूर्वोक्र) प्रकार शर्कराशूल को\nउत्पन्न करता है।  शर्करा को भेदन करने वाली श्रोष्ठ औषधियों के प्रयोग करने से वह तीव्र शर्करा बार-\nबार गिर जाती हैं अर्थात् मूत्र के साथ बाहर जाती है।\n  अथाशमर्यधिकार:\nअशमरीभेद\nकफ: प्रधाना: सकलाशमरीगणा:  चतु: प्रकारा: गुणमुख्यभेदत:।\nकफादिपित्तानिलशुक्रसंभवा:। क्रमेण तासामत उच्यते विधि:॥ 6॥\nभावार्थ -  सर्व प्रकार के अशमरी1 (पथरी) रोगों में कफ की प्रधानता रहती है। अर्थात् सर्व\nअशमरी रोग कफ से उत्पन्न होते हैं। फिर भी गैणमुख्य2 विवक्ष से कफज, पित्तज, वातज व वीर्यज\nइस प्रकार अशमरी के भेद चार हैं। अब उनका लक्षण व चिकित्सा का वर्णन किया जाता है।\nकफाशमरीलक्षण\nअथाशमरीमात्समुद्धवां कफ:। करोति गुर्वी महतीं प्रपाणडुराम्॥\nतया च मूत्रागममार्गरोधतो। गुरुर्भवेद्वस्तिरिवेह भिद्यते॥ 7॥\nभावार्थ : केवल कफ से उत्पन्न अशमरी (पथरी) भारी व सफेद होती है। जब इससे मूत्रद्वार\nरूक जाता है, तो बस्ति भारी हो जाती है और वह बस्ति को फोडने जैसी पीडा को उत्पन्न करती है।\nपेत्तिकाशमरीलक्षण\nकफस्सपित्ताधिकतामुपागत:।  करोति रक्तासितपीतसप्रभाम्।\nअरुष्करास्थीप्रतिमामिहाशमरीं। रुणध्यसौ स्रोतसि मूत्रामास्थिता॥ 8॥\n1. बस्ति में, मूत्रा के साथ कफ जाकर पूर्वोक्र प्रकार से पत्थर जैसा जम जाता है। अर्थात् घन पिणड को उत्पन्न\nकरता है। इसे पथरी व अशमरी कहते हैं। यही पथरी वायु के द्वारा टुकडा हो जाता है, तब उसे शर्करा कहते\nहैं।\n2. जब कफ अधिक पित्तयुक्त होता है, इससे उत्पन्न पथरी में पैत्तिकलगिं प्रकट होते हैं। इसलिए पित्ताशमरी\nकहलाता है। इस पित्ताशमरी में भी मूल कारण कफ ही है। क्योंकि कफ को छोड कर पत्थर जैसा घन पिणड\nअन्य दोषों से हो नहीं सकता। फिर भी यहाँ अधिक पित्त से युक्त होने से पित्त की मुख्य विवक्ष है, कफ की\nगौण। इसी प्रकार अन्य भी जानना चाहिए।"}
{"schema_version":"1.0","id":"page_295","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":295,"book_page":223,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n223\nस्वमूत्राघातादिहबस्तिरूष्मणा।    विदह्यते पच्यत एव संततम्।\nसदाहदेहो मनुजस्तृषाहत:।  सदोष्मवातैरपि तप्यते मुहु:॥ 9॥\nभावार्थ :  अधिक पित्तयुक्र कफ से उत्पौा होने वाली अशमरी का वर्ण लाल, काला व पीला\nहोता है। भिलावे की गुठली जैसी उसकी आकृति होती है। यह मूत्र मार्ग में स्थित होकर मूत्र को रोकती\nहै। मूत्र के रुक जाने से, उष्णता के द्वारा बस्ति में अत्यन्त जलन होती है अैर उसको अधिक प्यास\nलगती है। वह बार-बार उष्णवात से भी पीडित होता है।\nवातिकाशमरील़ाण\nबलास एवाधिकवातसंयुतो।    यथोक्रमार्गादभिवृद्दिमागत:॥\nकरोति रू़ासितकणडकाचितां। कदंबपुष्पप्रतिमामथाशमरीम्॥10॥\nतया च बस्त्याननरोधतो नरो।     निरुद्दमूत्राो बहुवेदनाकुल:॥\nअसह्यदु:खशशयनासनादिषु।  प्रतिक्रियाभावतया स धावति॥11॥\nस नाभिमेढ्रं  परिमर्दयन्मुहु:।  गुर्देःगुलिं  निि़ापति प्रपीडया॥\nस्वदंतयत्रां प्रविधाय निशचलं।   पतत्यसौ भुग्नतनुर्धरातले॥ 12॥\nभावार्थ : अधिक वायु से युक्र कफ से उत्पौा व वृद्दि को प्राप्त अशमरी रू़ा, काले वर्ण से\nयुक्र कंडरों से व्याप्त एवं कदंब पुष्प के समान रहता है, इससे जब बस्तिका मुख रुक जाता है, तो मूत्र\nभी रुक जाता है। जिससे उसको बहुत वेदना होती है। सोने, बैठने आदि में उस रोगी को असह्य दु:ख\nहोता है। एवं च उसके उपशम के लिए कोइर् उपाय न रहने से वह विह्वल होकर इधर-उधर दैडता है।\nउस पीडा से पीडित होकर वह रोगी अपने नाभि व लिंग को बार-बार मर्दन करता है एवं गुदा में अंगुलि\nडालता है एवं अधिक वेदना होने से अपने दाँतों को चाबकर निशचलता से मूच्र्छित-सा होकर जमीन\nमें पडा रहता है।\nबालाशमरी\nदिवातिनिद्रालुतया प्रणालिका। सुसू़मत: स्निग्धमनोराभोजनात्॥\nकफोल्वणाद्रोषकृताशमरीगणा। भवंति बालेषु यथोक्रवेदना:॥13॥\nभावार्थ :  दिन में अधिक सोने से, मूत्रमार्ग अत्यन्त सू़म होने से, अधिक स्निग्ध मनोरा\nअर्थात् मिष्टाौा खाने से (स्वभाव से ही) अधिक कफ की वृद्दि होने से तीनों दोषों से उत्पौा होने वाले\nअशमरीरोगसमूह (अर्थात् तीनों प्रकार की अशमरी) बालकों में विशोषतया होते हैं। उनके ल़ाण आदि\nपूर्वोक्र प्रकार हैं।\nबालकोत्पौाशमरी का सुख साधयत्व\nअथाल्पसत्वादतियंत्रायोग्यत-।  स्तथाल्पबस्तेरपि चाल्पमांसत:॥\nसदैव बालेषु यदशमरीसुखा-। दAृहीतुमार्हतुमतीव शक्यते॥ 14॥","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n223\nस्वमूत्राघातादिहबस्तिरूष्मणा।    विदह्यते पच्यत एव संततम्।\nसदाहदेहो मनुजस्तृषाहत:।  सदोष्मवातैरपि तप्यते मुहु:॥ 9॥\nभावार्थ :  अधिक पित्तयुक्त कफ से उत्पन्न होने वाली अशमरी का वर्ण लाल, काला व पीला\nहोता है। भिलावे की गुठली जैसी उसकी आकृति होती है। यह मूत्र मार्ग में स्थित होकर मूत्र को रोकती\nहै। मूत्र के रुक जाने से, उष्णता के द्वारा बस्ति में अत्यन्त जलन होती है और उसको अधिक प्यास\nलगती है। वह बार-बार उष्णवात से भी पीडित होता है।\nवातिकाशमरीलक्षण\nबलास एवाधिकवातसंयुतो।    यथोक्रमार्गादभिवृद्धिमागत:॥\nकरोति रूक्षसितकणडकाचितां। कदंबपुष्पप्रतिमामथाशमरीम्॥10॥\nतया च बस्त्याननरोधतो नरो।     निरुद्धमूत्राो बहुवेदनाकुल:॥\nअसह्यदु:खशशयनासनादिषु।  प्रतिक्तियाभावतया स धावति॥11॥\nस नाभिमेढ्रं  परिमर्दयन्मुहु:।  गुर्देःगुलिं  निक्षिपति प्रपीडया॥\nस्वदंतयत्रां प्रविधाय निश्चलं।   पतत्यसौ भुग्नतनुर्धरातले॥ 12॥\nभावार्थ : अधिक वायु से युक्त कफ से उत्पन्न व वृद्धि को प्राप्त अशमरी रूक्ष, काले वर्ण से\nयुक्त कंडरों से व्याप्त एवं कदंब पुष्प के समान रहता है, इससे जब बस्तिका मुख रुक जाता है, तो मूत्र\nभी रुक जाता है। जिससे उसको बहुत वेदना होती है। सोने, बैठने आदि में उस रोगी को असह्य दु:ख\nहोता है। एवं च उसके उपशम के लिए कोई उपाय न रहने से वह विह्वल होकर इधर-उधर दैडता है।\nउस पीडा से पीडित होकर वह रोगी अपने नाभि व लगिं को बार-बार मर्दन करता है एवं गुदा में अंगुलि\nडालता है एवं अधिक वेदना होने से अपने दाँतों को चाबकर निश्चलता से मूच्र्छित-सा होकर जमीन\nमें पडा रहता है।\nबालाशमरी\nदिवातिनिद्रालुतया प्रणालिका। सुसू़मत: स्निग्धमनोराभोजनात्॥\nकफोल्वणाद्रोषकृताशमरीगणा। भवंति बालेषु यथोक्रवेदना:॥13॥\nभावार्थ :  दिन में अधिक सोने से, मूत्रमार्ग अत्यन्त सू़म होने से, अधिक स्निग्ध मनोरा\nअर्थात् मिष्टान्न खाने से (स्वभाव से ही) अधिक कफ की वृद्धि होने से तीनों दोषों से उत्पन्न होने वाले\nअशमरीरोगसमूह (अर्थात् तीनों प्रकार की अशमरी) बालकों में विशोषतया होते हैं। उनके लक्षण आदि\nपूर्वोक्र प्रकार हैं।\nबालकोत्पन्नशमरी का सुख साध्यत्व\nअथाल्पसत्वादतियंत्रायोग्यत-।  स्तथाल्पबस्तेरपि चाल्पमांसत:॥\nसदैव बालेषु यदशमरीसुखा-। दAृहीतुमार्हतुमतीव शक्यते॥ 14॥"}
{"schema_version":"1.0","id":"page_296","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":296,"book_page":224,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n224\nभावार्थ : बालकों के शरीर व बस्ति का प्रमाण छोटा होने से, शरीर में माँस भी अल्प रहने\nसे, यंत्रप्रयोग में भी सुलभता होने से बालकों में उत्पौा अशमरी को अत्यन्त सुलभता से निकाल सकते\nहैं।\nशुक्राशमरी संप्राप्ति\nमहत्सु शुक्राशमरिको भवेत्स्वयं। विनष्टमार्गो विहतो निरोधत:॥\nप्रविश्य मुस्कांतरमाशु शोफकृत्। स्वमेव शुक्रो निरुणद्दि सर्वदा॥15॥\nभावार्थ :  शुक्र के उपस्थित वेग को धारण करने से वह स्वस्थान से च्युत होकर बाहर निकलने\nके लिए मार्ग न होने1 से उन्मार्गगामी होता है।  फिर वह वायु के बल से अणडकोश अैर शिशन के बीच\nमें अर्थात् बस्ति के मुख में प्रवेश करके, वही रुककर शुष्क होने से पथरी बन जाता है, इसी को\nशुक्राशमरी कहते हैं। यह अणडकोश में सूजन उत्पौा करती है। वह शुक्राशमरी जवान मनुष्य को ही होती\nहै। बालकों को नहीं।\nशुक्राशमरी ल़ाण\nविलीयते तत्रा विमर्दित: पुन:। विवर्धते तत़्ाणमात्रसंचितम्॥\nकुमार्गगो नारकवन्महातनुं। स एव शुक्र: कुरुतेःशमरी नृणाम्॥ 16॥\nभावार्थ : अणडकोश शिशनेन्द्रिय के बीच में मसलने से एक दफे तो अशमरी का विलय होता\nहै। लेकिन थोडे ही समय के बाद संचित होकर पूर्ववत् बढ जाता है। इस प्रकार कुमार्गगामी अर्थात्\nस्वमार्ग को छोडकर जाने वाला वह शुक्र, अशमरीरोग को उत्पौा करता है। जिस प्रकार महान् शरीर\nधारण करने वालों को भी नारकी कष्ट पहुँचाते हैं, वैसे ही शक्रिमान शरीर वाले मनुष्य को भी यह\nकष्ट पहुँचाता है।\nअशमरी का कठिन साधय ल़ाण\nअथाशमरीष्वद्धुतवेदनास्वसृग्विमिश्रमूत्रां         बहुकृच्छ्रसंगतम्।\nव्रणैशच जातासु तथा विधानविद्विचार्य तासां समुपाचरेत्क्रियाम्॥17॥\nभावार्थ : अशमरीरोग से पीडित व्यक्रि भयंकर वेदना (दर्द) से युक्र हो, रक्र से मिश्रित मूत्र\nअत्यन्त कठिनता से निकलता हो, मूत्रप्रणाली आदि स्थानों में व्रण भी उत्पौा हो गया हो, एेसे अशमरी\nरोग असाधय या कष्टसाधय होता है।  इसलिए चिकित्सा के कार्य में निपुण वैद्य को चाहिए की उपरोक्र\nल़ाण युक्र रोगियों की अत्यन्त विचार पूर्वक चिकित्सा करें।\n1. शुक्र के वेग को धारण करने के कारण से बाहर निकलने का मार्ग संकुचित होता है। इसलिए वह बाहर नहीं\nनिकल पाता है।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n224\nभावार्थ : बालकों के शरीर व बस्ति का प्रमाण छोटा होने से, शरीर में माँस भी अल्प रहने\nसे, यंत्रप्रयोग में भी सुलभता होने से बालकों में उत्पन्न अशमरी को अत्यन्त सुलभता से निकाल सकते\nहैं।\nशुक्राशमरी संप्राप्ति\nमहत्सु शुक्राशमरिको भवेत्स्वयं। विनष्टमार्गो विहतो निरोधत:॥\nप्रविश्य मुस्कांतरमाशु शोफकृत्। स्वमेव शुक्रो निरुणद्धि सर्वदा॥15॥\nभावार्थ :  शुक्र के उपस्थित वेग को धारण करने से वह स्वस्थान से च्युत होकर बाहर निकलने\nके लिए मार्ग न होने1 से उन्मार्गगामी होता है।  फिर वह वायु के बल से अणडकोश और शिशन के बीच\nमें अर्थात् बस्ति के मुख में प्रवेश करके, वही रुककर शुष्क होने से पथरी बन जाता है, इसी को\nशुक्राशमरी कहते हैं। यह अणडकोश में सूजन उत्पन्न करती है। वह शुक्राशमरी जवान मनुष्य को ही होती\nहै। बालकों को नहीं।\nशुक्राशमरी लक्षण\nविलीयते तत्रा विमर्दित: पुन:। विवर्धते तत़्ाणमात्रसंचितम्॥\nकुमार्गगो नारकवन्महातनुं। स एव शुक्र: कुरुतेःशमरी नृणाम्॥ 16॥\nभावार्थ : अणडकोश शिशनेन्द्रिय के बीच में मसलने से एक दफे तो अशमरी का विलय होता\nहै। लेकिन थोडे ही समय के बाद संचित होकर पूर्ववत् बढ जाता है। इस प्रकार कुमार्गगामी अर्थात्\nस्वमार्ग को छोडकर जाने वाला वह शुक्र, अशमरीरोग को उत्पन्न करता है। जिस प्रकार महान् शरीर\nधारण करने वालों को भी नारकी कष्ट पहुँचाते हैं, वैसे ही शक्तिमान शरीर वाले मनुष्य को भी यह\nकष्ट पहुँचाता है।\nअशमरी का कठिन साध्य लक्षण\nअथाशमरीष्वद्धुतवेदनास्वसृग्विमिश्रमूत्रां         बहुकृच्छ्रसंगतम्।\nव्रणैश्च जातासु तथा विधानविद्विचार्य तासां समुपाचरेत्क्रियाम्॥17॥\nभावार्थ : अशमरीरोग से पीडित व्यक्ति भयंकर वेदना (दर्द) से युक्त हो, रक्त से मिश्रित मूत्र\nअत्यन्त कठिनता से निकलता हो, मूत्रप्रणाली आदि स्थानों में व्रण भी उत्पन्न हो गया हो, ऐसे अशमरी\nरोग असाध्य या कष्टसाध्य होता है।  इसलिए चिकित्सा के कार्य में निपुण वैद्य को चाहिए की उपरोक्र\nलक्षण युक्त रोगियों की अत्यन्त विचार पूर्वक चिकित्सा करें।\n1. शुक्र के वेग को धारण करने के कारण से बाहर निकलने का मार्ग संकुचित होता है। इसलिए वह बाहर नहीं\nनिकल पाता है।"}
{"schema_version":"1.0","id":"page_297","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":297,"book_page":225,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n225\nअशमरी का असाधय ल़ाण\nस्वनाभिमुष्कधवजशोफपीडितं। निरुद्दमूत्रातिरुजार्तमातुरम्॥\nविवर्जयेत्तत्सिकतां सशर्करा महाशमरीभि: प्रविघट्टितं नरम्॥18॥\nभावार्थ : जिसका नाभि व अणडकोश सूज गया है, मूत्र रुक गया है अैर अत्यन्त वेदना से\nव्याकुलित है एेसे शर्करा व अशमरी रोग से पीडित व्यक्रि को असाधय सम¤ाकर छोड देना चाहिए।\nसदाशमरी वज्रविषाग्निसर्पवत्। स्वमृत्युरूपो विषमो महामय:॥\nसदैषधै: कोमल एव साधयते। प्रवृद्दरूपोःत्रा विभिद्य यत्नत:॥ 19॥\nभावार्थ : अशमरीरोग सदा वज्र, विष, अग्नि व सर्प के समान शीघ्र मृत्युकारक है। यह रोग\nअत्यन्त विषम महारोगों की गणना में है। वह (पथरी) कोमल हो (सक्र नहीं) तो अैषधि प्रयोग से\nठीक होती है। यदि सरुत हो गयी हो अैर बढ गयी तो यत्नपूर्वक फोडकर निकालने से ठीक होती\nहै, अर्थात् वह शस्त्रसाधय है।\nवाताशमरी नाशकघृत\nइहाशमरी संभवकाल एव तं।     यथोक्रसंशोधनशोधितं नरं॥\nप्रपाययेदशमहांतकाशमभिशशतावरी     गो़ुरपाटलीद्रुमै:॥20॥\nत्रिकंटकोशीरपलाशशाकजै:।    सवृ़ाचक्रैस्सबलामहाबलै:॥\nकपोतवंकैर्बृहतीद्वयान्वितै:। यवै: कुलुत्थै: कतकोद्धवै: फलै:॥21॥\nसकोलबिल्वैर्वरणाग्निमंथकै:      सुवर्चिकासंेधवहिंगुचित्रकै:॥\nकषायकल्कै: परिपाचितं घृतं।  भिौात्ति तद्वातकृतां महाशमरीम्॥22॥\nभावार्थ : अशमरी रोग की उत्पत्ति होते ही उस मनुष्य को वमन विरेचन आदि से शोधन करना\nचाहिए।  फिर उसे  पाषाणभेदी शिलाजीत, शतावरी, गोखरू पाढल, गोखरू , खस, पलाश, शोगुन, कूडा\nकी छाल, तगर, खिरैंटी, सहदेइर्, ब्राह्ी, छोटीकटेली, बडीकटेली, जै, कुलथी, निर्मली बीज,\nबदरीफल (बेर) बेल, वरना, अगेथु, यव़ार, सेंधालोण, हींग, चीता की जड इनके कषाय व कल्क\nसे सिद्द किए हुए घृत को पिलावें। वह वातज महा अशमरी (पथरी) रोग को दूर करता है।\nवाताशमरी के लिए अौापान\nयथोक्रसद्धेषजसाधितोदकै:। कृता यवागू: सविलेप्य सत्खला-॥\nपयांसि संभ़ाणभोजयपानकानपि प्रदद्यादनिलाशमरीष्वलम्॥ 23॥\nभावार्थ :  वाताशमरी से पीडित व्यक्रि को उपरोक्र (वाताशमरी नाशक) श्रोष्ठ अैषधियों द्वारा\nसाधित जल से किया हुआ युवागू, विलेपी खलयुषv एवं (उन्हीं अैषधियों से सिद्द) दूध, भ़य, भोजय\n1. कैथ इमली, मिरच, चित्राक, बेलगिरि और जीरा इनको डालकर सिद्ध किए हुए यूष को खलयुष कहते हैं।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n225\nअशमरी का असाध्य लक्षण\nस्वनाभिमुष्कधवजशोफपीडितं। निरुद्धमूत्रातिरुजार्तमातुरम्॥\nविवर्जयेत्तत्सिकतां सशर्करा महाशमरीभि: प्रविघट्टितं नरम्॥18॥\nभावार्थ : जिसका नाभि व अणडकोश सूज गया है, मूत्र रुक गया है और अत्यन्त वेदना से\nव्याकुलित है ऐसे शर्करा व अशमरी रोग से पीडित व्यक्ति को असाध्य समझाकर छोड देना चाहिए।\nसदाशमरी वज्रविषाग्निसर्पवत्। स्वमृत्युरूपो विषमो महामय:॥\nसदैषधै: कोमल एव साध्यते। प्रवृद्धरूपोःत्रा विभिद्य यत्नत:॥ 19॥\nभावार्थ : अशमरीरोग सदा वज्र, विष, अग्नि व सर्प के समान शीघ्र मृत्युकारक है। यह रोग\nअत्यन्त विषम महारोगों की गणना में है। वह (पथरी) कोमल हो (सक्र नहीं) तो औषधि प्रयोग से\nठीक होती है। यदि सरुत हो गयी हो और बढ गयी तो यत्नपूर्वक फोडकर निकालने से ठीक होती\nहै, अर्थात् वह शस्त्रसाध्य है।\nवाताशमरी नाशकघृत\nइहाशमरी संभवकाल एव तं।     यथोक्रसंशोधनशोधितं नरं॥\nप्रपाययेदशमहांतकाशमभिशशतावरी     गोक्षुरपाटलीद्रुमै:॥20॥\nत्रिकंटकोशीरपलाशशाकजै:।    सवृक्षचक्रैस्सबलामहाबलै:॥\nकपोतवंकैर्बृहतीद्वयान्वितै:। यवै: कुलुत्थै: कतकोद्धवै: फलै:॥21॥\nसकोलबिल्वैर्वरणाग्निमंथकै:      सुवर्चिकासेंधवहगिुंचित्रकै:॥\nकषायकल्कै: परिपाचितं घृतं।  भिन्नत्ति तद्वातकृतां महाशमरीम्॥22॥\nभावार्थ : अशमरी रोग की उत्पत्ति होते ही उस मनुष्य को वमन विरेचन आदि से शोधन करना\nचाहिए।  फिर उसे  पाषाणभेदी शिलाजीत, शतावरी, गोखरू पाढल, गोखरू , खस, पलाश, शोगुन, कूडा\nकी छाल, तगर, खिरैंटी, सहदेई, ब्राह्ी, छोटीकटेली, बडीकटेली, जै, कुलथी, निर्मली बीज,\nबदरीफल (बेर) बेल, वरना, अगेथु, यवक्षर, सेंधालोण, हींग, चीता की जड इनके कषाय व कल्क\nसे सिद्ध किए हुए घृत को पिलावें। वह वातज महा अशमरी (पथरी) रोग को दूर करता है।\nवाताशमरी के लिए अन्नपान\nयथोक्रसद्धेषजसाधितोदकै:। कृता यवागू: सविलेप्य सत्खला-॥\nपयांसि संभक्षणभोजयपानकानपि प्रदद्यादनिलाशमरीष्वलम्॥ 23॥\nभावार्थ :  वाताशमरी से पीडित व्यक्ति को उपरोक्र (वाताशमरी नाशक) श्रोष्ठ औषधियों द्वारा\nसाधित जल से किया हुआ युवागू, विलेपी खलयुषv एवं (उन्हीं औषधियों से सिद्ध) दूध, भ़य, भोजय\n1. कैथ इमली, मिरच, चित्राक, बेलगिरि और जीरा इनको डालकर सिद्ध किए हुए यूष को खलयुष कहते हैं।"}
{"schema_version":"1.0","id":"page_298","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":298,"book_page":226,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n226\nअैर पानक को भ़ाण भोजनादि के लिए प्रदान करना चाहिए।\nपित्ताशमरी नाशक योग\nसकाशदर्भाेत्कटमोरटाशमभित्त्रिकणटकैस्सारिवया  सचंदनै:॥\nशिरीषधत्तूरकुरणटकाशमीवराहपाठाकदलीविदारकै:॥ 24॥\nसपुष्पकूष्माणडकपज्ञकोत्पलप्रतीतकोर्वारुकतुं    बिबिंबिका॥\nविपPसत्रायुषबीजसंयुतै:। त्रिजातकैशशीतलमृष्टभेषजै:॥ 25॥\nकृतै: कषायैस्सघृतैस्सशर्करै:।    पयोगणैर्भ़ाणपानभोजनै:॥\nप्रयोजितै: पित्तकृताशमरी सदा। विनश्यति श्रीरिव दुष्टमंत्रिभि:॥ 26॥\nभावार्थ : काश, दर्भ, रामसर (भद्रमुंज) इर्ख का जड, पाषाणभेदी, गोखरु, सारिबा (अनंतमूल)\nचंदन, सिरस, धतूरा, पीली कटसरैया, छौंकरा, नागरमोथा, पाठा, केले की जड, बिदारक (जल के\nमधयस्थ वृ़ा विशोष) नागकेसर, कूष्माणड (सफेद कद्दू ) कमल, नीलकमल, ककडी का बीज,\nतुम्बी (लैकी) कुंदुरू , पके हुए खीरे का बीज, दालचीनी, तेजपात, इलायची एवं एेसे ही शीतगुण व\nमधुर रसयुक्र अन्य अैषधि इनके कषाय को घी शक्कर मिलाकर पीने से तथा इन्हीं अैषधियों से\nसाधित दूध, भ़य पानक व भोजय पदाथोँ को पीने आदि कायोँ में प्रयोग करने से, पित्त से उत्पौा\nअशमरी (पथरी) सदा नाश होती है। जैसे कि दुष्ट मंत्रियों से राजा की राजय संपत्ति नष्ट होती है।\nकफाशमरीनाशक योग\nफलत्रिकत्रयूषणशिग्रुचित्रकै:।  र्विडंगकुष्ठैर्वरणैस्तुटित्रयै: (?)।\nबिडोत्थसैवर्चलसैन्धवान्वितै:।  कषायकल्कीकृतचारुभेषजै:॥ 27॥\nविपक्वतैलाजयपयोौाभ़ाणै:।    कषायस़ारयुतैस्सपानकै:॥\nसुपिष्टकल्कै: कफजाशमरी सदा। तपोगुणैस्संसृतिवद्विनश्यति॥ 28॥\nभावार्थ :  त्रिफला (हरड, बहेडा, आँवला) त्रिकटु (सोंठ, मिरच, पीपल) सैजिन, चीता की\nजड, वायविडंग, कूट, बरना, बडी इलायची, छोटी इलायची, बिड नमक, काला नमक, सैंधानमक\nइन अैषधियों के कल्क व कषाय से पकाये हुए तेल, घी, दूध व अौा के भ़ाण से  ़ारयुक्र कषायको\nपीने से एवं अच्छी तरह पिसे हुए कल्क के  सेवन से कफज अशमरी रोग नष्ट होता है, जिस प्रकार कि\nतपोगुण से संसार का नाश होता है।\nपाटलीकादि क्वाथ\nसपाटलीकै: कपिचूतकांघ्रिभि:   कृत: कषायोशमजतुप्रवापित:।\nसशर्कर: शर्करया सहाशमरीं। भिौात्ति सा़ात्सहसा निष्ोवित:॥ 29॥","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n226\nऔर पानक को भक्षण भोजनादि के लिए प्रदान करना चाहिए।\nपित्ताशमरी नाशक योग\nसकाशदर्भाेत्कटमोरटाशमभित्त्रिकणटकैस्सारिवया  सचंदनै:॥\nशिरीषधत्तूरकुरणटकाशमीवराहपाठाकदलीविदारकै:॥ 24॥\nसपुष्पकूष्माणडकपज्ञकोत्पलप्रतीतकोर्वारुकतुं    बिबबििंका॥\nविपक्कसत्रायुषबीजसंयुतै:। त्रिजातकैशशीतलमृष्टभेषजै:॥ 25॥\nकृतै: कषायैस्सघृतैस्सशर्करै:।    पयोगणैर्भक्षणपानभोजनै:॥\nप्रयोजितै: पित्तकृताशमरी सदा। विनश्यति श्रीरिव दुष्टमंत्रिभि:॥ 26॥\nभावार्थ : काश, दर्भ, रामसर (भद्रमुंज) ईख का जड, पाषाणभेदी, गोखरु, सारिबा (अनंतमूल)\nचंदन, सिरस, धतूरा, पीली कटसरैया, छौंकरा, नागरमोथा, पाठा, केले की जड, बिदारक (जल के\nमध्यस्थ वृक्ष विशोष) नागकेसर, कूष्माणड (सफेद कद्धू ) कमल, नीलकमल, ककडी का बीज,\nतुम्बी (लैकी) कुंदुरू , पके हुए खीरे का बीज, दालचीनी, तेजपात, इलायची एवं ऐसे ही शीतगुण व\nमधुर रसयुक्त अन्य औषधि इनके कषाय को घी शक्कर मिलाकर पीने से तथा इन्हीं औषधियों से\nसाधित दूध, भ़य पानक व भोजय पदाथोँ को पीने आदि कायोँ में प्रयोग करने से, पित्त से उत्पन्न\nअशमरी (पथरी) सदा नाश होती है। जैसे कि दुष्ट मंत्रियों से राजा की राजय संपत्ति नष्ट होती है।\nकफाशमरीनाशक योग\nफलत्रिकत्रयूषणशिग्रुचित्रकै:।  र्विडंगकुष्ठैर्वरणैस्तुटित्रयै: (?)।\nबिडोत्थसैवर्चलसैन्धवान्वितै:।  कषायकल्कीकृतचारुभेषजै:॥ 27॥\nविपक्वतैलाजयपयोन्नभक्षणै:।    कषायसक्षरयुतैस्सपानकै:॥\nसुपिष्टकल्कै: कफजाशमरी सदा। तपोगुणैस्संसृतिवद्विनश्यति॥ 28॥\nभावार्थ :  त्रिफला (हरड, बहेडा, आँवला) त्रिकटु (सोंठ, मिरच, पीपल) सैजिन, चीता की\nजड, वायविडंग, कूट, बरना, बडी इलायची, छोटी इलायची, बिड नमक, काला नमक, सैंधानमक\nइन औषधियों के कल्क व कषाय से पकाये हुए तेल, घी, दूध व अन्न के भक्षण से  क्षरयुक्त कषायको\nपीने से एवं अच्छी तरह पिसे हुए कल्क के  सेवन से कफज अशमरी रोग नष्ट होता है, जिस प्रकार कि\nतपोगुण से संसार का नाश होता है।\nपाटलीकादि क्वाथ\nसपाटलीकै: कपिचूतकांघ्रिभि:   कृत: कषायोशमजतुप्रवापित:।\nसशर्कर: शर्करया सहाशमरीं। भिन्नत्ति साक्षत्सहसा निष्ोवित:॥ 29॥"}
{"schema_version":"1.0","id":"page_299","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":299,"book_page":227,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n227\nभावार्थ : पाडल, अम्बाडा (अथवा अशवत्थभेद) इन वृ़ाों के  जड के कषाय में शिलाजीत\nअैर शक्कर मिलाकर पीने से शर्करा तथा अशमरी रोग दूर होता है।\nकपोतवंकादि क्वाथ\nकपोतवंकै: सहशाकजै: फलै:। सविष्णुकांतै: कदलांबुजाह्वयै:।\nश्रृतं पयष्टकणचूर्णमिश्रितं। सशर्करेंदंु प्रपिबेत्सशर्करी॥ 30॥\nभावार्थ :  ब्राह्ी, विष्णुकांत, शोगुन वृ़ा का फल, सेमर, हिज्जाल वृ़ा (समुद्र फल) इनके\nकषाय में सुहागे के चूर्ण, शक्कर अैर कपूर मिलाकर शर्करा रोग वाला पीवें, तो रोग शांत होता है।\nअजदुग्धपान\nसुभृष्टसट्टंकण चूर्णमिश्रितं।     पिबेदनाहारपरो  नरस्सुखम्।\nअजापयस्सोष्णतरं सशर्करं। भिौात्ति तच्छर्करया सहाशमरीम्॥ 31॥\nभावार्थ :  संपूर्ण आहार को त्याग कर बकरी के गरम दूध में शक्कर अैर सुहागे के चूर्ण को\nमिलाकर अनेक दिन पीवें तो शर्करा अैर अशमरी रोग दूर होते हैं।\nनृत्यकाणडादि कल्क\nसनृत्यकाणडोद्धवबीजपाटली। त्रिकणटकानामपि कल्कमूर्छितम्।\nपिवेद्रध़िीरयुतं सशर्करं। सशर्कराशमर्यतिभेदकृद्धवेत्॥ 32॥\nभावार्थ : नृत्य काणड का बीज (? )गोखुरू , पाटल इनका कल्क बनाकर उसमें दूध, दही व\nशक्कर अच्छी तरह मिलाकर पीवें तो शर्करा अैर अशमरी को शीघ्र भेदन करता है।\nतिलाद़िार\nतिलापमार्गे़ुरतालमुष्कक। ि़ातीश्वरारुयांघ्रिपकिंशुकोद्धवम्।\nसुभस्मानिश्राव्य पिबेत्तदशमरीं। शिलाजतुद्राविलमिश्रितं जयेत्॥ 33॥\nभावार्थ :  तिल, चिरचिरा, गोखुरू , ताल, मोखा, अमलतास, किंशुक इन वृ़ाों को अच्छी\nतरह भस्म कर उसको पानी में घोलकर छान लेवें। उस ़ारजल में शिलाजीत अैर बिडनमक मिलाकर\nपीवंे, तो यह अशमरी रोग को जीत लेता है।\nयथोक्रसद्धेषजसाधितै: घृतै:।     कषायस़ारपयोःवलेहनै:।\nसदा जयेदशमतराशमरीं भिषग्। विशोषतो बस्तिभिरप्यथोत्तरै:॥ 34॥\nभावार्थ : इस प्रकार ऊपर के कथन के अनुसार अनेक अशमरी नाशक अैषधियों से सिद्द घृत,\nकषाय, ़ार, दूध व अवलेहों के द्वारा विशोष कर उत्तरबस्तिv के प्रयोग से वैद्य पत्थर से भी अधिक\nकठिन अशमरी रोग को जीतें।\n1. जो लिंग व योनि में बस्ति (पिचकारी) लगायी जाती है, उसे उत्तरबस्ति कहते हैं।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n227\nभावार्थ : पाडल, अम्बाडा (अथवा अशवत्थभेद) इन वृक्षों के  जड के कषाय में शिलाजीत\nऔर शक्कर मिलाकर पीने से शर्करा तथा अशमरी रोग दूर होता है।\nकपोतवंकादि क्वाथ\nकपोतवंकै: सहशाकजै: फलै:। सविष्णुकांतै: कदलांबुजाह्वयै:।\nश्रृतं पयष्टकणचूर्णमिश्रितं। सशर्करेंदुं प्रपिबेत्सशर्करी॥ 30॥\nभावार्थ :  ब्राह्ी, विष्णुकांत, शोगुन वृक्ष का फल, सेमर, हिज्जाल वृक्ष (समुद्र फल) इनके\nकषाय में सुहागे के चूर्ण, शक्कर और कपूर मिलाकर शर्करा रोग वाला पीवें, तो रोग शांत होता है।\nअजदुग्धपान\nसुभृष्टसट्टंकण चूर्णमिश्रितं।     पिबेदनाहारपरो  नरस्सुखम्।\nअजापयस्सोष्णतरं सशर्करं। भिन्नत्ति तच्छर्करया सहाशमरीम्॥ 31॥\nभावार्थ :  संपूर्ण आहार को त्याग कर बकरी के गरम दूध में शक्कर और सुहागे के चूर्ण को\nमिलाकर अनेक दिन पीवें तो शर्करा और अशमरी रोग दूर होते हैं।\nनृत्यकाणडादि कल्क\nसनृत्यकाणडोद्धवबीजपाटली। त्रिकणटकानामपि कल्कमूर्छितम्।\nपिवेद्रध़िीरयुतं सशर्करं। सशर्कराशमर्यतिभेदकृद्धवेत्॥ 32॥\nभावार्थ : नृत्य काणड का बीज (? )गोखुरू , पाटल इनका कल्क बनाकर उसमें दूध, दही व\nशक्कर अच्छी तरह मिलाकर पीवें तो शर्करा और अशमरी को शीघ्र भेदन करता है।\nतिलाद़िार\nतिलापमार्गेक्षुरतालमुष्कक। क्षितीश्वराख्यांघ्रिपकशिुंकोद्धवम्।\nसुभस्मानिश्राव्य पिबेत्तदशमरीं। शिलाजतुद्राविलमिश्रितं जयेत्॥ 33॥\nभावार्थ :  तिल, चिरचिरा, गोखुरू , ताल, मोखा, अमलतास, कशिुंक इन वृक्षों को अच्छी\nतरह भस्म कर उसको पानी में घोलकर छान लेवें। उस क्षरजल में शिलाजीत और बिडनमक मिलाकर\nपीवें, तो यह अशमरी रोग को जीत लेता है।\nयथोक्रसद्धेषजसाधितै: घृतै:।     कषायसक्षरपयोःवलेहनै:।\nसदा जयेदशमतराशमरीं भिषग्। विशोषतो बस्तिभिरप्यथोत्तरै:॥ 34॥\nभावार्थ : इस प्रकार ऊपर के कथन के अनुसार अनेक अशमरी नाशक औषधियों से सिद्ध घृत,\nकषाय, क्षर, दूध व अवलेहों के द्वारा विशोष कर उत्तरबस्तिv के प्रयोग से वैद्य पत्थर से भी अधिक\nकठिन अशमरी रोग को जीतें।\n1. जो लगिं व योनि में बस्ति (पिचकारी) लगायी जाती है, उसे उत्तरबस्ति कहते हैं।"}
{"schema_version":"1.0","id":"page_300","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":300,"book_page":228,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n228\nउत्तरबस्ति विधान\nअत: परं चोत्तरबस्तिरुच्यते।    निरस्तबस्त्यामयवृंदबंधुरा।\nप्रतीतनेत्रामलबस्तिल़ाणद्रवप्रमाणैरपि तत्क्रियाक्रमै:॥ 35॥\nभावार्थ : उत्तरबस्ति बस्ति (मूत्राशय) गत सम्पूर्ण रोगों को जीतने वाली है। इसलिए यहाँ से\nआगे, नेत्र (पिचकारी) व बस्ति का ल़ाण, प्रयोग करने योग्य द्रवप्रमाण अैर प्रयोग करने की विधि\nआदि उत्तरबस्ति सम्बन्धी विषय का वर्णन करेंगे।\nपुरुष योग्य नेत्र ल़ाण\nप्रमाणतोःष्टांगुल  नेत्रामायतं।  सुवृत्तसुस्निग्धसुरूपसंयुतम्।\nसुतारनिर्मापितमूलकर्णिकं। सुमालतीवृन्तसमं तु सर्वथा॥ 36॥\nभावार्थ : वह बस्ति, आठ अंगुल1 लम्बी, गोल, कोमल व सुंदर चाँदी आदि धातुओं द्वारा\nनिर्मापित, मूल में कर्णिका से संयुक्र एवं चमेली पुष्प के डंठल के समान होनी चाहिए। यह नेत्रप्रमाण\nव ल़ाण पुरुषों को प्रयुक्र करने योग्य नेत्र का है।\nकन्या व स्त्री योग्य नेत्र ल़ाण\nतदर्धभागं सबृहत्सुकर्णिकं।  सुबस्तियुक्रं प्रमादाहितं सदा।\nतथांगुलीयुग्मनिविष्टकर्णिकं। तदेव कन्याजननेत्रमुच्यते॥ 37॥\nभावार्थ :  स्त्रियों के लिए नेत्र, चार अंगुल लम्बा व बडी कर्णिका से संयुक्र होना चाहिए।\nकन्याओं के लिए प्रयोग करने योग्य नेत्र दो अंगुल लम्बा एंव कर्णिकायुक्र होना चाहिए। उपरोक्र तीनों\nप्रकार के नेत्र बस्ति से संयुक्र होना चाहिए।\nद्रवप्रमाण\nद्रवप्रमाणं प्रसृतं विधाय तत्।   कषायतैलाजयगुणोषु कस्यचित्।\nप्रयोजयतां बस्तिमथेंदुलिप्तया। शलाकया मेढ्रमुखं विशोधयतम्॥ 38॥\nभावार्थ :  बस्ति में, कषाय, तैल, घी इत्यादि में से किसी भी चीज (द्रव) को प्रयोग करना\nहो, उसकी अधिक से अधिक मात्रा एक प्रसृत (साठ तोला) प्रमाण है। बस्ति प्रयोग करने के पहले\nकपूर से लेपन किए गए, पतले शलाका (सलाइर्) को, अंदर डालकर, शिशनेद्रिन्य मुख को साफ कर\nलेनी चाहिए।\nउत्तरबस्ति से पूर्वपशचाद्विधेयविधि\nप्रपीडयेत्तु प्रथमं विधानवित्।        नियोजयेदुत्तरबस्तिमूर्जिताम्।\nततोःपराणहे पयसा च भोजयेत्। अतो विधास्ये वरबस्तिसत्क्रियाम्॥ 39॥\n1. यह रोगी के हाथ का अंगुल है।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n228\nउत्तरबस्ति विधान\nअत: परं चोत्तरबस्तिरुच्यते।    निरस्तबस्त्यामयवृंदबंधुरा।\nप्रतीतनेत्रामलबस्तिलक्षणद्रवप्रमाणैरपि तत्क्रियाक्रमै:॥ 35॥\nभावार्थ : उत्तरबस्ति बस्ति (मूत्राशय) गत सम्पूर्ण रोगों को जीतने वाली है। इसलिए यहाँ से\nआगे, नेत्र (पिचकारी) व बस्ति का लक्षण, प्रयोग करने योग्य द्रवप्रमाण और प्रयोग करने की विधि\nआदि उत्तरबस्ति सम्बन्धी विषय का वर्णन करेंगे।\nपुरुष योग्य नेत्र लक्षण\nप्रमाणतोःष्टांगुल  नेत्रामायतं।  सुवृत्तसुस्निग्धसुरूपसंयुतम्।\nसुतारनिर्मापितमूलकर्णिकं। सुमालतीवृन्तसमं तु सर्वथा॥ 36॥\nभावार्थ : वह बस्ति, आठ अंगुल1 लम्बी, गोल, कोमल व सुंदर चाँदी आदि धातुओं द्वारा\nनिर्मापित, मूल में कर्णिका से संयुक्त एवं चमेली पुष्प के डंठल के समान होनी चाहिए। यह नेत्रप्रमाण\nव लक्षण पुरुषों को प्रयुक्त करने योग्य नेत्र का है।\nकन्या व स्त्री योग्य नेत्र लक्षण\nतदर्धभागं सबृहत्सुकर्णिकं।  सुबस्तियुक्तं प्रमादाहितं सदा।\nतथांगुलीयुग्मनिविष्टकर्णिकं। तदेव कन्याजननेत्रमुच्यते॥ 37॥\nभावार्थ :  स्त्रियों के लिए नेत्र, चार अंगुल लम्बा व बडी कर्णिका से संयुक्त होना चाहिए।\nकन्याओं के लिए प्रयोग करने योग्य नेत्र दो अंगुल लम्बा एंव कर्णिकायुक्त होना चाहिए। उपरोक्र तीनों\nप्रकार के नेत्र बस्ति से संयुक्त होना चाहिए।\nद्रवप्रमाण\nद्रवप्रमाणं प्रसृतं विधाय तत्।   कषायतैलाजयगुणोषु कस्यचित्।\nप्रयोजयतां बस्तिमथेंदुलिप्तया। शलाकया मेढ्रमुखं विशोध्यतम्॥ 38॥\nभावार्थ :  बस्ति में, कषाय, तैल, घी इत्यादि में से किसी भी चीज (द्रव) को प्रयोग करना\nहो, उसकी अधिक से अधिक मात्रा एक प्रसृत (साठ तोला) प्रमाण है। बस्ति प्रयोग करने के पहले\nकपूर से लेपन किए गए, पतले शलाका (सलाई) को, अंदर डालकर, शिशनेद्रिन्य मुख को साफ कर\nलेनी चाहिए।\nउत्तरबस्ति से पूर्वपश्चाद्विधेयविधि\nप्रपीडयेत्तु प्रथमं विधानवित्।        नियोजयेदुत्तरबस्तिमूर्जिताम्।\nततोःपराणहे पयसा च भोजयेत्। अतो विधास्ये वरबस्तिसत्क्रियाम्॥ 39॥\n1. यह रोगी के हाथ का अंगुल है।"}
{"schema_version":"1.0","id":"page_301","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":301,"book_page":229,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n229\nभावार्थ : उत्तर बस्ति देने के पहले उन अवयवों को मल लेना चाहिए। तदनंतर बस्तिका प्रयोग\nकरना चाहिए। उस दिन सायंकाल दूध के साथ भोजन कराना चाहिए। अब बस्ति देने के क्रम को\nकहेंगे।\nउत्तरबस्त्यर्थ उपवेशनविधि\nस्वजानुदघनोौातसुस्थिरासने।  व्यवस्थितस्या≤तकुक्कुटासने।\nनरस्य योजयं वनिताजनस्य च। तथैवमुत्तानंगतोधर्वपादित:॥ 40॥\nभावार्थ :  पुरुष को उत्तरबस्ति प्रयोग करना हो तो उसको घुटने के बराबर ऊँचे व स्थिर आसन\n(बेंच कुर्सी आदि) पर कुPु टासन में व्यवस्थित रूप से बिठालकर प्रयोग करें। स्त्री को हो तो उपरोक्र\nआसन पर, चित्त सुलावें अैर दोनों पैर ऊँचा करके अर्थात् संकुचित करके प्रयोग करें।\nनभोगतेःप्युत्तरबस्तिगद्रवे।     सतैलनिर्गुणिडरसेंदुलिप्तया।\nशलाकया मेढ्रमुखं विघट्टयौाधशच नाभे: प्रतिपीडयेद्दृढम् ॥ 41॥\nभावार्थ : पिचकारी का द्रवद्रव्य पूर्ण होने पर तेल, निर्गुणिड का रस अैर कपूर लिप्त शलाका\nसे शिशन के मुख को अच्छी तरह शोधन करना चाहिए एवं नाभि के नीचे अच्छी तरह हाथ से मलना\nचाहिए।\nअगारधूमादिवर्ति\nअगारधूमोत्पलकुष्ठपिप्पली।   सुसैंधवै:  सiृहतीफलद्रवै:।\nविलिप्तवर्ति प्रविवेशयेiुध:। सुखेन सद्यो द्रवनिर्गमो भवेत्॥ 42॥\nभावार्थ : गृहधूमv, नील कमल, कूट, पीपल, सेंधानमक व कटेहली फल इनके द्रव (क्वाथ\nआदि)को बत्ी के ऊपर लेपन कर अंदर प्रवेश कराने से उसी समय द्रवद्रव्य सुगमता से आता है।\nउत्तरबस्ति का उपसंहार\nसमूत्रारोगानतिमूत्राकृच्छतां।      सशर्करानुग्ररुजाशमरीगणान्।\nसमस्तबस्त्याश्रयरोगसंचयान्। विनाशययेदुत्तरबस्तिरुत्तम:॥ 43॥\nभावार्थ : मूत्ररोग, मृत्रकृच्छ, शर्कराशमरी आदि संपूर्ण बसत्याश्रित रोग इस उत्तरबस्ति से नाश\nहोते हैं। अर्थात् मूत्रसम्बन्धी रोगों के लिए, उसमें उग्र से उग्र अशमरी रोग के लिए व सर्व प्रकार के\nबस्तिगत रोगों के लिए यह उत्तरबस्ति उत्तम स्थान है।\n1. घर में धुएँ के कारण, जो काला जम जाता है, उसे गृहधूम (घर का धूवा) कहते हैं।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n229\nभावार्थ : उत्तर बस्ति देने के पहले उन अवयवों को मल लेना चाहिए। तदनंतर बस्तिका प्रयोग\nकरना चाहिए। उस दिन सायंकाल दूध के साथ भोजन कराना चाहिए। अब बस्ति देने के क्रम को\nकहेंगे।\nउत्तरबस्त्यर्थ उपवेशनविधि\nस्वजानुदघनोन्नतसुस्थिरासने।  व्यवस्थितस्या≤तकुक्कुटासने।\nनरस्य योजयं वनिताजनस्य च। तथैवमुत्तानंगतोधर्वपादित:॥ 40॥\nभावार्थ :  पुरुष को उत्तरबस्ति प्रयोग करना हो तो उसको घुटने के बराबर ऊँचे व स्थिर आसन\n(बेंच कुर्सी आदि) पर कुक्कु टासन में व्यवस्थित रूप से बिठालकर प्रयोग करें। स्त्री को हो तो उपरोक्र\nआसन पर, चित्त सुलावें और दोनों पैर ऊँचा करके अर्थात् संकुचित करके प्रयोग करें।\nनभोगतेःप्युत्तरबस्तिगद्रवे।     सतैलनिर्गुणिडरसेंदुलिप्तया।\nशलाकया मेढ्रमुखं विघट्टयन्नधश्च नाभे: प्रतिपीडयेद्धृढम् ॥ 41॥\nभावार्थ : पिचकारी का द्रवद्रव्य पूर्ण होने पर तेल, निर्गुणिड का रस और कपूर लिप्त शलाका\nसे शिशन के मुख को अच्छी तरह शोधन करना चाहिए एवं नाभि के नीचे अच्छी तरह हाथ से मलना\nचाहिए।\nअगारधूमादिवर्ति\nअगारधूमोत्पलकुष्ठपिप्पली।   सुसैंधवै:  सiृहतीफलद्रवै:।\nविलिप्तवर्ति प्रविवेशयेiुध:। सुखेन सद्यो द्रवनिर्गमो भवेत्॥ 42॥\nभावार्थ : गृहधूमv, नील कमल, कूट, पीपल, सेंधानमक व कटेहली फल इनके द्रव (क्वाथ\nआदि)को बत्ी के ऊपर लेपन कर अंदर प्रवेश कराने से उसी समय द्रवद्रव्य सुगमता से आता है।\nउत्तरबस्ति का उपसंहार\nसमूत्रारोगानतिमूत्राकृच्छतां।      सशर्करानुग्ररुजाशमरीगणान्।\nसमस्तबस्त्याश्रयरोगसंचयान्। विनाशययेदुत्तरबस्तिरुत्तम:॥ 43॥\nभावार्थ : मूत्ररोग, मृत्रकृच्छ, शर्कराशमरी आदि संपूर्ण बसत्याश्रित रोग इस उत्तरबस्ति से नाश\nहोते हैं। अर्थात् मूत्रसम्बन्धी रोगों के लिए, उसमें उग्र से उग्र अशमरी रोग के लिए व सर्व प्रकार के\nबस्तिगत रोगों के लिए यह उत्तरबस्ति उत्तम स्थान है।\n1. घर में धुएँ के कारण, जो काला जम जाता है, उसे गृहधूम (घर का धूवा) कहते हैं।"}
{"schema_version":"1.0","id":"page_302","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":302,"book_page":230,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n230\nअथ भगंदररोगाधिकार:\nभगंदरवर्णनप्रतिरा\nनिगद्य सं़ोपत एवमशमरीं।    भंगदरस्य   प्रतिपाद्यते  क्रिया।\nस्वल़ाणै: साधयविचारणायुतै:। सरिष्टवर्गैरपि तच्चिाकित्सितै:॥ 44॥\nभावार्थ : इस प्रकार सं़ोप में अशमरी रोग को प्रतिपादन कर अब भगंदर रोग का वर्णन उसकी\nचिकित्सा, ल़ाण साधयासाधय विचार, मृत्युचिह्व आदि के साथ-साथ करेंगे, इस प्रकार आचार्यश्री\nप्रतिरा करते हैं।\nभगंदर का भेद\nक्रमान्मरुत्पिकफैरुदीरितै:। समस्तदोष्ैरपि शल्यघातत:॥\nभवंति पंचैव भगंदराणि तद्विषाग्निमृत्युप्रतिमानि तान्यलं॥ 45॥\nभावार्थ : भगंदर1 रोग क्रम से वातज, पित्तज, कफज, वातपित्तकफज (सिौापातज) शल्यघातज\n(कांटे के आघात से उत्पौा) इस प्रकार से पाँच प्रकार का होता है। यह रोग विष, अग्नि, मृत्यु के समान\nभयंकर है।\nशतयोनक व उष्ट्रगलल़ाण\nसतोदभेदप्रचुरातिवेदनं।  मरुत्प्रकोपाच्छतयोनकं  भवेत्॥\nसतीव्रदाहजवरमुग्रपैत्तिकं। भगंदरं चोष्ट्रगलोपमांकु रम्॥ 46॥\nभावार्थ : वातोद्रेक से उत्पौा भगंदर, तोद, भेद आदि अत्यन्त वेदना से युक्र होता है। इसका\nनाम शतयोनक२ है। पित्तप्रकोप से उत्पौा भगंदर में तीव्र दाह (जलन) व जवर होता है। यह ऊंट के गले\nके समान होता है। इसलिए इसे उष्ट्रगल कहते हैं।\nपरिस्रावि व कंबुकावर्तल़ाण\nकफात्परिस्रावि भगंदरं महत्। सकणडुरं सुस्थिरमल्पदुर्घटम्॥\nउदीरितानेकविशोषवेदनम्। सुकंबुकावर्तमशोषदोषजम्॥ 47॥\nभावार्थ : कफप्रकोप से उत्पौा भगंदर, बडा व स्थिर होता है, इसमें खुजली होती है, वेदना\n(पीडा) मंद (कम) होती है एवं पूयस्राव होता रहता है। इसलिए इसे परिस्रावि भगंदर कहते हैं।\n1. गुदा के बाहर और पास में अर्थात् गुदा से दो अंगुल के फासले में, अत्यन्त वेदना उत्पौा करने वाली पिडका\n(फोडा) उत्पौा होकर, वहीं फूट जाता है, इसे भगंदर रोग कहते हैं।\n2. शतयोनक का अर्थ चालनी है। इस भगंदर में चालनी के समान अनेक छिद्र होते हैं। इसलिए शतयोनक नाम\nसार्थक है।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n230\nअथ भगंदररोगाधिकार:\nभगंदरवर्णनप्रतिज्ञा\nनिगद्य संक्षेपत एवमशमरीं।    भंगदरस्य   प्रतिपाद्यते  क्रिया।\nस्वलक्षणै: साध्यविचारणायुतै:। सरिष्टवर्गैरपि तच्चिाकित्सितै:॥ 44॥\nभावार्थ : इस प्रकार संक्षेप में अशमरी रोग को प्रतिपादन कर अब भगंदर रोग का वर्णन उसकी\nचिकित्सा, लक्षण साध्यासाध्य विचार, मृत्युचिह्न आदि के साथ-साथ करेंगे, इस प्रकार आचार्यश्री\nप्रतिज्ञा करते हैं।\nभगंदर का भेद\nक्रमान्मरुत्पिकफैरुदीरितै:। समस्तदोष्ैरपि शल्यघातत:॥\nभवंति पंचैव भगंदराणि तद्विषाग्निमृत्युप्रतिमानि तान्यलं॥ 45॥\nभावार्थ : भगंदर1 रोग क्रम से वातज, पित्तज, कफज, वातपित्तकफज (सिन्नपातज) शल्यघातज\n(कांटे के आघात से उत्पन्न) इस प्रकार से पाँच प्रकार का होता है। यह रोग विष, अग्नि, मृत्यु के समान\nभयंकर है।\nशतयोनक व उष्ट्रगललक्षण\nसतोदभेदप्रचुरातिवेदनं।  मरुत्प्रकोपाच्छतयोनकं  भवेत्॥\nसतीव्रदाहजवरमुग्रपैत्तिकं। भगंदरं चोष्ट्रगलोपमांकु रम्॥ 46॥\nभावार्थ : वातोद्रेक से उत्पन्न भगंदर, तोद, भेद आदि अत्यन्त वेदना से युक्त होता है। इसका\nनाम शतयोनक२ है। पित्तप्रकोप से उत्पन्न भगंदर में तीव्र दाह (जलन) व जवर होता है। यह ऊंट के गले\nके समान होता है। इसलिए इसे उष्ट्रगल कहते हैं।\nपरिस्रावि व कंबुकावर्तलक्षण\nकफात्परिस्रावि भगंदरं महत्। सकणडुरं सुस्थिरमल्पदुर्घटम्॥\nउदीरितानेकविशोषवेदनम्। सुकंबुकावर्तमशोषदोषजम्॥ 47॥\nभावार्थ : कफप्रकोप से उत्पन्न भगंदर, बडा व स्थिर होता है, इसमें खुजली होती है, वेदना\n(पीडा) मंद (कम) होती है एवं पूयस्राव होता रहता है। इसलिए इसे परिस्रावि भगंदर कहते हैं।\n1. गुदा के बाहर और पास में अर्थात् गुदा से दो अंगुल के फासले में, अत्यन्त वेदना उत्पन्न करने वाली पिडका\n(फोडा) उत्पन्न होकर, वहीं फूट जाता है, इसे भगंदर रोग कहते हैं।\n2. शतयोनक का अर्थ चालनी है। इस भगंदर में चालनी के समान अनेक छिद्र होते हैं। इसलिए शतयोनक नाम\nसार्थक है।"}
{"schema_version":"1.0","id":"page_303","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":303,"book_page":231,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n231\nसिौापात भगंदर में, पूर्वाेक्र तीनों दोषों से उत्पौा भगंदरों के पृथक्-पृथक् ल़ाण एक साथ पाये जाते हैं।\nइसकी शंख के आवर्त (घुमाइर्) के समान आकृति होने से इसे कंबुकावर्त कहते हैं।\nउन्मार्गि भगंदर ल़ाण\nसशल्यमरानतयाौामह्तम्। ि़ाणोति ती़णं गुदमन्यथोगदं॥\nविमार्गमुन्मार्गविशोषसंचितं। भगंदरं तत्कुरुते भयंकरम्॥ 48॥\nभावार्थ : बिना देखे भाले, अन्यथा चित्त से भोजन करते समय आहार के साथ कांटा जावें तो,\nवह गुदा में चुभकर भगंदर को पैदा करता है। इसमें अनेक प्रकार के मार्ग (छिद्र ) होते हैं। यह\nउन्मार्गगामी होता है। इसलिए उसे उन्मार्गी भगंदर कहते हैं। यह अत्यन्त भयंकर होता है।\nभगंदर की व्युत्पत्ति व साधयासाधय विचार\nभगान्विते बस्ति गुदे विदारणात्। भगंदराणीति वदंति तद्विद:॥\nस्वभावत: कृच्छतराणि तेषुतद्विवर्जयेत्सर्वजशल्यसंभवम्॥ 49॥\nभावार्थ : भंग, बस्ति अैर गुदास्थान में विदारण होने से इसे भगंदर1 एेसा विद्वान् लोग कहते\nहैं। सर्व प्रकार के भगंदर, अत्यन्त कष्ट साधय हैं। इनमें से सिौापातज व शल्यज तो असाधय हैं। इसलिए\nइन दोनों को छोड देवंे।\nभगंदर चिकित्सा\nभगंदरोद्यत्पिटिकाप्रपीडितं। महोपवासै: वमनैर्विरेचनै:॥\nउपाचरेदाशुविशोषशोणितप्रमो़ासंस्वेदनलेपबंधैन:॥ 50॥\n  भावार्थ : भगंदर पिडका (फुंसी) से पीडित अर्थात् भगंदर रोग से युक्र मनुष्य की उपवास,\nवमन, विरेचन, रक्रमो़ाण, संस्वेदन, लेपन आदि विधियों से शीघ्र चिकित्सा करें।\nचिकित्सा उपे़ा से हानि\nउपेि़ातान्युत्तरकालमुद्दतैस्समस्तदोष्ै:  परिपाकमेत्यत:॥\nसृजंति रेतोमलमूत्रामारुत। क्रिमीनपि स्वव्रणवक्त्रातस्सदा॥ 51॥\nभावार्थ : यदि इस भगंदर रोगी की उपे़ा करें तो वह तीनों दोषों से संयुक्र होकर, उसका\nपरिपाक होता है। भगंदर के मार्ग (मुख) से शुक्र, मल, मूत्र अैर वायु बाहर आने लगते हैं एवं उसमें\nनाना प्रकार के मुख से संयुक्र व्रणों की उत्पत्ति होकर, उन व्रणों के मुख से क्रिमी पडने लगते हैं। अर्थात्\nक्रिमी भी पैदा होते हैं।\n1. भगं दारयतीति भगंदर:","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n231\nसिन्नपात भगंदर में, पूर्वाेक्र तीनों दोषों से उत्पन्न भगंदरों के पृथक्-पृथक् लक्षण एक साथ पाये जाते हैं।\nइसकी शंख के आवर्त (घुमाई) के समान आकृति होने से इसे कंबुकावर्त कहते हैं।\nउन्मार्गि भगंदर लक्षण\nसशल्यमरानतयान्नमह्तम्। क्षिणोति ती़णं गुदमन्यथोगदं॥\nविमार्गमुन्मार्गविशोषसंचितं। भगंदरं तत्कुरुते भयंकरम्॥ 48॥\nभावार्थ : बिना देखे भाले, अन्यथा चित्त से भोजन करते समय आहार के साथ कांटा जावें तो,\nवह गुदा में चुभकर भगंदर को पैदा करता है। इसमें अनेक प्रकार के मार्ग (छिद्र ) होते हैं। यह\nउन्मार्गगामी होता है। इसलिए उसे उन्मार्गी भगंदर कहते हैं। यह अत्यन्त भयंकर होता है।\nभगंदर की व्युत्पत्ति व साध्यासाध्य विचार\nभगान्विते बस्ति गुदे विदारणात्। भगंदराणीति वदंति तद्विद:॥\nस्वभावत: कृच्छतराणि तेषुतद्विवर्जयेत्सर्वजशल्यसंभवम्॥ 49॥\nभावार्थ : भंग, बस्ति और गुदास्थान में विदारण होने से इसे भगंदर1 ऐसा विद्वान् लोग कहते\nहैं। सर्व प्रकार के भगंदर, अत्यन्त कष्ट साध्य हैं। इनमें से सिन्नपातज व शल्यज तो असाध्य हैं। इसलिए\nइन दोनों को छोड देवें।\nभगंदर चिकित्सा\nभगंदरोद्यत्पिटिकाप्रपीडितं। महोपवासै: वमनैर्विरेचनै:॥\nउपाचरेदाशुविशोषशोणितप्रमोक्षसंस्वेदनलेपबंधैन:॥ 50॥\n  भावार्थ : भगंदर पिडका (फुंसी) से पीडित अर्थात् भगंदर रोग से युक्त मनुष्य की उपवास,\nवमन, विरेचन, रक्तमोक्षण, संस्वेदन, लेपन आदि विधियों से शीघ्र चिकित्सा करें।\nचिकित्सा उपेक्ष से हानि\nउपेक्षितान्युत्तरकालमुद्धतैस्समस्तदोष्ै:  परिपाकमेत्यत:॥\nसृजंति रेतोमलमूत्रामारुत। क्रिमीनपि स्वव्रणवक्त्रातस्सदा॥ 51॥\nभावार्थ : यदि इस भगंदर रोगी की उपेक्ष करें तो वह तीनों दोषों से संयुक्त होकर, उसका\nपरिपाक होता है। भगंदर के मार्ग (मुख) से शुक्र, मल, मूत्र और वायु बाहर आने लगते हैं एवं उसमें\nनाना प्रकार के मुख से संयुक्त व्रणों की उत्पत्ति होकर, उन व्रणों के मुख से क्रिमी पडने लगते हैं। अर्थात्\nक्रिमी भी पैदा होते हैं।\n1. भगं दारयतीति भगंदर:"}
{"schema_version":"1.0","id":"page_304","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":304,"book_page":232,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n232\nभगंदर का असाधय ल़ाण\nपुरीषमूत्राक्रिमितरेतसां।     प्रवृत्तिमालोक्य   भगंदरव्रणो॥\nचिकित्सकस्तं मनुजं विवर्जये - दुपद्रवैरप्युपपौामुद्दतै:॥ 52॥\nभावार्थ : भगंदर के मुख से मल, मूत्र, वात, वीर्य, क्रिमी आदि की प्रवृत्ति को देखकर एवं\nभयंकर उपद्रवों के उद्रेक को देखकर चिकित्सक को उचित है कि वह भगंदर रोगी को असाधय\nसम¤ाकर छोडें।\nभगंदर की अंतर्मुखबहिर्मुखपरी़ा\nतथा विप़ोषु भगंदरेष्वत:। प्रतीतयत्नाद्गुदजांकुरेष्विव।\nप्रवेश्य यंत्राम् प्रविधाय चैषणीं। बहिर्मुखांतर्मुखतां विचारयेत्॥ 53॥\nभावार्थ :  उपरोक्र भगंदरों से विपरीत अर्थात् असाधय ल़ाणों से रहित भगंदर रोग को, अर्श\nके समान ही अत्यन्त यत्न के साथ यंत्र को अंदर प्रवेश कर एेषणी (लोह की शलाका) को अंदर\nडालकर भगंदर का मुख अंतर्गत है या बहिर्गत है, इसको अच्छी तरह विचार करना चाहिए।\nभगंदर यंत्रा\nयथार्शसां यंत्रामुदाह्तं पुरा।   भगंदराणां च तथाविधं भवेत्॥\nअयं विशोषोःर्धशशांकसिौाभं। स्वकर्णिकायां प्रतिपाद्यते बुधै:॥ 54॥\nभावार्थ :  जिस प्रकार पहले अर्श रोग के लिए यंत्र बतलाये गए हैं, वैसे ही यंत्र भगंदर के\nलिए भी होते हैं। परन्तु इतना विशोष विद्वानों द्वारा कहा जाता है कि इसमें कर्णिका अर्धचंद्राकृति की\nहोनी चाहिए।\nभगंदर में शस्त्राग्नि ़ार प्रयोग\nअथैषणीमार्गत एव साशयं। विदार्य शस्त्रेण दहेत्तथाग्निना॥\nनिपात्येत़्ारमपि व्रणक्रियां। प्रयोजयेच्छोघनरोपणैषधौ:॥ 55॥\nभावार्थ : भगंदर व्रण में लोह शलाका डालकर, भगंदर अैर उसके आधार कोे शस्त्रा से\nविदारण करके अग्नि से जलावें। अथवा ़ारपातन करें। इस प्रकार, शस्त्र1 प्रयोग आदि करने के बाद,\nउस व्रण (घाव) को, व्रणोपचार पद्दति से शोधन (शुद्द करने वाली) रोपण (भरने वाली) अैषधियों\nद्वारा चिकित्सा करें। अर्थात् रोपण करें।\n1. यह शस्त्रा, अग्नि व ़ार कर्म बतलाया है। इन सबको एक ही अवस्था में प्रयोग करना चाहिए। अवस्थानंतर\nको देखकर प्रयोग करें।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n232\nभगंदर का असाध्य लक्षण\nपुरीषमूत्राक्रिमितरेतसां।     प्रवृत्तिमालोक्य   भगंदरव्रणो॥\nचिकित्सकस्तं मनुजं विवर्जये - दुपद्रवैरप्युपपन्नमुद्धतै:॥ 52॥\nभावार्थ : भगंदर के मुख से मल, मूत्र, वात, वीर्य, क्रिमी आदि की प्रवृत्ति को देखकर एवं\nभयंकर उपद्रवों के उद्रेक को देखकर चिकित्सक को उचित है कि वह भगंदर रोगी को असाध्य\nसमझाकर छोडें।\nभगंदर की अंतर्मुखबहिर्मुखपरीक्ष\nतथा विपक्षेषु भगंदरेष्वत:। प्रतीतयत्नाद्गुदजांकुरेष्विव।\nप्रवेश्य यंत्राम् प्रविधाय चैषणीं। बहिर्मुखांतर्मुखतां विचारयेत्॥ 53॥\nभावार्थ :  उपरोक्र भगंदरों से विपरीत अर्थात् असाध्य लक्षणों से रहित भगंदर रोग को, अर्श\nके समान ही अत्यन्त यत्न के साथ यंत्र को अंदर प्रवेश कर ऐषणी (लोह की शलाका) को अंदर\nडालकर भगंदर का मुख अंतर्गत है या बहिर्गत है, इसको अच्छी तरह विचार करना चाहिए।\nभगंदर यंत्रा\nयथार्शसां यंत्रामुदाह्तं पुरा।   भगंदराणां च तथाविधं भवेत्॥\nअयं विशोषोःर्धशशांकसिन्नभं। स्वकर्णिकायां प्रतिपाद्यते बुधै:॥ 54॥\nभावार्थ :  जिस प्रकार पहले अर्श रोग के लिए यंत्र बतलाये गए हैं, वैसे ही यंत्र भगंदर के\nलिए भी होते हैं। परन्तु इतना विशोष विद्वानों द्वारा कहा जाता है कि इसमें कर्णिका अर्धचंद्राकृति की\nहोनी चाहिए।\nभगंदर में शस्त्राग्नि क्षर प्रयोग\nअथैषणीमार्गत एव साशयं। विदार्य शस्त्रेण दहेत्तथाग्निना॥\nनिपात्येत़्ारमपि व्रणक्रियां। प्रयोजयेच्छोघनरोपणैषधौ:॥ 55॥\nभावार्थ : भगंदर व्रण में लोह शलाका डालकर, भगंदर और उसके आधार कोे शस्त्रा से\nविदारण करके अग्नि से जलावें। अथवा क्षरपातन करें। इस प्रकार, शस्त्र1 प्रयोग आदि करने के बाद,\nउस व्रण (घाव) को, व्रणोपचार पद्धति से शोधन (शुद्ध करने वाली) रोपण (भरने वाली) औषधियों\nद्वारा चिकित्सा करें। अर्थात् रोपण करें।\n1. यह शस्त्रा, अग्नि व क्षर कर्म बतलाया है। इन सबको एक ही अवस्था में प्रयोग करना चाहिए। अवस्थानंतर\nको देखकर प्रयोग करें।"}
{"schema_version":"1.0","id":"page_305","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":305,"book_page":233,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n233\nभगंदर छेदन क्रम\nयदैवमन्योन्यगतागतिर्भवेत्।   तदैकदा  छेदनामिष्टमन्यथा॥\nक्रमक्रमेणैव पृथक्पृथग्गतिं विदारयेद्यौा बृहद्णं भवेत्॥ 56॥\nभावार्थ : जब भगंदरों की गति परस्पर मिली हुइर् रहे तब उनको एक बार ही छेदन करना\nचाहिए। जिनकी गति पृथक्-पृथक् है, परस्पर मिली नहीं है उनको क्रम-क्रम से विदारण करें अर्थात्\nएक भरने के बाद दूसरे को। दूसरा भरने के बाद तीसरे को दारण करें। एेसा करने से व्रण बडा नहीं\nहो पाता है।\nबृहत्व्रण का दोष व उसका निष्ोध\nबृहद्व्रणं यच्चा भवेद्त्भगंदरम्। तदैव तस्मिन्मलमूत्रारेतसाम्॥\nप्रवृत्तिरुक्रा महती गतिस्ततो। भिषग्विमुरुयैरपि शस्त्रकर्मवित्॥ 57॥\nततो न कुर्याद्विवृतं व्रणान्वितं। भगंदरं तत्कुरुते गुद़ातिम्॥\nस शूलमाधमानमथान्यभावतां। करोति वात:़ातवक्त्रानिर्गत:॥ 58॥\nभावार्थ : जिस भगंदर में (शस्त्र कर्म के कारण) व्रण (घाव) बहुत बडा हो जाता है, उस व्रण\nमार्ग से मल, मूत्र, शुक्र बाहर निकलने लगते हैं। जिससे भगंदर की गति अैर भी महान् हो जाती है,\nएेसा भिषग्वरों ने कहा है। इसलिए शस्त्रकर्म को जानने वाले वैद्य को चाहिए की वह शस्त्र कर्म करते\nसमय भगंदर के व्रण (घाव) को कभी भी बडा न बनावें। यदि बढ जावे तो वह गुदा को विदारणा कर\nदेता है। उस ़ातगुदा के मुख से निकला हुआ वात शूल, आधमान (अफरा) को करता है।\nअत: प्रयत्नदतिशोफभेदतां। विचार्य सम्यग्विदधीत भेषजम्॥\nविधीयते छेदनमर्धलांगलप्रतीतगोतीर्थसमानमामकम्॥ 59॥\nभावार्थ :  इसलिए भगंदर की सूजन के भेदों को देखकर उस पर अच्छी तरह से विचारकर\nउसके अनुकूल प्रयत्न पूर्वक शस्त्र कर्म आदि करें। भगंदर के छेदन (की आकृति) या तो अर्धलांगल1\nके सदृश अथवा गोतीर्थ2 के समान करें।\n1. लांगल हल को कहते हैं, जो आधा हल के समान हो, उसे अर्धलांगल कहते हैं।\n2. इसके विषय में अनेक मत है। कोइर् तो चलती हुइर् गाय मूतने पर जो टेढी-टेढी लकीर होती हैं, उसे गोतीर्थ\nकहते हैं। कोइर् तो गाय की योनि को गोतीर्थ कहते हैं।\nग्रंथांतर में एेसा भी लिखा है -\nद्वामयां समामयां पाश्र्वामया छेदे लांगलको मत:।\nह्स्वमेकतरं यच्चा सोःर्धलांगलकस्स्मृत:॥1॥\nअर्थ : जो दोनों पाश्वोँ में समान छेद किया जावें, उसे ““लांगलकं”” कहते हैं। जो एक तरफ छोटा हो, वह\n““अर्धलांगल”” कहलाता है।\nपार्श्वगतेन छिद्रेण छेदो गोतीर्थको भवेत्॥ जो फंसवाडी के तरफ ¤ुककर छेद किया जावें, उसे ““गोतीर्थ””\nकहते हैं।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n233\nभगंदर छेदन क्रम\nयदैवमन्योन्यगतागतिर्भवेत्।   तदैकदा  छेदनामिष्टमन्यथा॥\nक्रमक्रमेणैव पृथक्पृथग्गतिं विदारयेद्यन्न बृहद्णं भवेत्॥ 56॥\nभावार्थ : जब भगंदरों की गति परस्पर मिली हुई रहे तब उनको एक बार ही छेदन करना\nचाहिए। जिनकी गति पृथक्-पृथक् है, परस्पर मिली नहीं है उनको क्रम-क्रम से विदारण करें अर्थात्\nएक भरने के बाद दूसरे को। दूसरा भरने के बाद तीसरे को दारण करें। ऐसा करने से व्रण बडा नहीं\nहो पाता है।\nबृहत्व्रण का दोष व उसका निष्ोध\nबृहद्व्रणं यच्चा भवेद्त्भगंदरम्। तदैव तस्मिन्मलमूत्रारेतसाम्॥\nप्रवृत्तिरुक्रा महती गतिस्ततो। भिषग्विमुख्यैरपि शस्त्रकर्मवित्॥ 57॥\nततो न कुर्याद्विवृतं व्रणान्वितं। भगंदरं तत्कुरुते गुदक्षतिम्॥\nस शूलमाधमानमथान्यभावतां। करोति वात:क्षतवक्त्रानिर्गत:॥ 58॥\nभावार्थ : जिस भगंदर में (शस्त्र कर्म के कारण) व्रण (घाव) बहुत बडा हो जाता है, उस व्रण\nमार्ग से मल, मूत्र, शुक्र बाहर निकलने लगते हैं। जिससे भगंदर की गति और भी महान् हो जाती है,\nऐसा भिषग्वरों ने कहा है। इसलिए शस्त्रकर्म को जानने वाले वैद्य को चाहिए की वह शस्त्र कर्म करते\nसमय भगंदर के व्रण (घाव) को कभी भी बडा न बनावें। यदि बढ जावे तो वह गुदा को विदारणा कर\nदेता है। उस क्षतगुदा के मुख से निकला हुआ वात शूल, आधमान (अफरा) को करता है।\nअत: प्रयत्नदतिशोफभेदतां। विचार्य सम्यग्विदधीत भेषजम्॥\nविधीयते छेदनमर्धलांगलप्रतीतगोतीर्थसमानमामकम्॥ 59॥\nभावार्थ :  इसलिए भगंदर की सूजन के भेदों को देखकर उस पर अच्छी तरह से विचारकर\nउसके अनुकूल प्रयत्न पूर्वक शस्त्र कर्म आदि करें। भगंदर के छेदन (की आकृति) या तो अर्धलांगल1\nके सदृश अथवा गोतीर्थ2 के समान करें।\n1. लांगल हल को कहते हैं, जो आधा हल के समान हो, उसे अर्धलांगल कहते हैं।\n2. इसके विषय में अनेक मत है। कोई तो चलती हुई गाय मूतने पर जो टेढी-टेढी लकीर होती हैं, उसे गोतीर्थ\nकहते हैं। कोई तो गाय की योनि को गोतीर्थ कहते हैं।\nग्रंथांतर में ऐसा भी लिखा है -\nद्वामयां समामयां पाश्र्वामया छेदे लांगलको मत:।\nह्स्वमेकतरं यच्चा सोःर्धलांगलकस्स्मृत:॥1॥\nअर्थ : जो दोनों पाश्वोँ में समान छेद किया जावें, उसे ““लांगलकं”” कहते हैं। जो एक तरफ छोटा हो, वह\n““अर्धलांगल”” कहलाता है।\nपार्श्वगतेन छिद्रेण छेदो गोतीर्थको भवेत्॥ जो फंसवाडी के तरफ झुककर छेद किया जावें, उसे ““गोतीर्थ””\nकहते हैं।"}
{"schema_version":"1.0","id":"page_306","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":306,"book_page":234,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n234\nसुखोष्णतैलेन निष्ोचनं हितं। गुदे यदि स्यात़्ातवेदना नृणां॥\nतथानिलघनैषधपक्वभाजने। सवाष्पिकेप्यासनमिष्टमादरात्॥ 60॥\nभावार्थ : यदि गुद़ात होकर उसमें वेदना हुइर् हो तो मंदोष्ण तेल का सिंचन करना हितकर है\nएवं वातहर अैषधियों से पका हुआ बाफ सहित पानी में बैठना भी उपयुक्र है।\nस्वेदन\nसवक्रनाडीगतवाष्पतापनं। हितं शयानस्य गुदे नियोजयेत्।\nतथैवममयक्रशरीर मातुरं। सुखोदकेष्वप्यगाहयेद्धिषक्॥ 61॥\nभावार्थ : भगंदर से पीडित रोगी की चिकित्सा के लिए यह भी उपाय है कि एक घडे में\nवातघन अैषधियों से सिद्द कषाय को भरकर उसके मुँह बंद करें अैर उस घडे में एक टेढी नली लगावें।\nउस नली द्वारा आइर् हुइर् बाफ से गुदा को स्वेदन करें। अथवा वातघनतैल से शरीर को मालिश करके\nकदुष्ण (थोडा गरम) जल को एक बडे बर्तन में डालकर उसमें रोगी को बैठा लें।\nभगंदरघन उपनाह\nसुतैलदुग्धाजयविपक्वपायसं। ससैंधवं वातहरैषधान्वितम्॥\nसपत्रावस्त्रैर्निहितं यथासुखं। भगंदरस्याहुरिहोपनाहनम्॥ 62॥\nभावार्थ : तेल, दूध, घी, सेंधानमक अैर वातहर अैषधि इनको एकत्र डालकर तब तक\nपकावें, जब तक खीर के समान गाढा नहीं होवें। इस पुलटिश को, इस भगंदर व्रण पर पत्ो अैर वस्त्र\nके साथ जैसा सुख होवे वैसा बांधें।\nशल्यज भगंदर चिकित्सा\nयदेतदंर्गतशल्यनामकं। भगंदरं   तच्चा    विदार्य   यत्नत:।\nव्यपोत्ह्य शल्यं प्रतिपाद्य कृच्छ्रतां। नृपायं पूवँ विदधीत तत्क्रियाम्॥ 63॥\nभावार्थ : जो शल्य (कांटा)भ़ाण से उत्पौा भगंदर है। वह असाधय होने से उसकी कठिनता\nको पहले राजा को सूचित करंे। फिर उसका बहुत प्रयत्न के साथ विदारण करें एवं कांटे को निकालें।\nशोधनरोपण\nव्रणक्रियां प्राग्विहितां प्रयोजयेत्। प्रमेहतीव्रव्रणशोधनं भिषक्॥\nभगंदरेप्यत्रा विधिर्विधीयते। विशोषतशशोधनरोपणादिकं॥ 64॥\nभावार्थ :  पहले प्रमेह व्रण के प्रकरण में जो व्रण क्रिया बताइर् गइर् है, उसी विधि से भगंदरव्रण\nका भी शोधन करें। विशोषत: भगंदर व्रण को शोधन रोपण आदि अैषधियों का प्रयोग करें।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n234\nसुखोष्णतैलेन निष्ोचनं हितं। गुदे यदि स्यात़्ातवेदना नृणां॥\nतथानिलघनैषधपक्वभाजने। सवाष्पिकेप्यासनमिष्टमादरात्॥ 60॥\nभावार्थ : यदि गुदक्षत होकर उसमें वेदना हुई हो तो मंदोष्ण तेल का सचिंन करना हितकर है\nएवं वातहर औषधियों से पका हुआ बाफ सहित पानी में बैठना भी उपयुक्त है।\nस्वेदन\nसवक्रनाडीगतवाष्पतापनं। हितं शयानस्य गुदे नियोजयेत्।\nतथैवममयक्रशरीर मातुरं। सुखोदकेष्वप्यगाहयेद्धिषक्॥ 61॥\nभावार्थ : भगंदर से पीडित रोगी की चिकित्सा के लिए यह भी उपाय है कि एक घडे में\nवातघन औषधियों से सिद्ध कषाय को भरकर उसके मुँह बंद करें और उस घडे में एक टेढी नली लगावें।\nउस नली द्वारा आई हुई बाफ से गुदा को स्वेदन करें। अथवा वातघनतैल से शरीर को मालिश करके\nकदुष्ण (थोडा गरम) जल को एक बडे बर्तन में डालकर उसमें रोगी को बैठा लें।\nभगंदरघन उपनाह\nसुतैलदुग्धाजयविपक्वपायसं। ससैंधवं वातहरैषधान्वितम्॥\nसपत्रावस्त्रैर्निहितं यथासुखं। भगंदरस्याहुरिहोपनाहनम्॥ 62॥\nभावार्थ : तेल, दूध, घी, सेंधानमक और वातहर औषधि इनको एकत्र डालकर तब तक\nपकावें, जब तक खीर के समान गाढा नहीं होवें। इस पुलटिश को, इस भगंदर व्रण पर पत्ो और वस्त्र\nके साथ जैसा सुख होवे वैसा बांधें।\nशल्यज भगंदर चिकित्सा\nयदेतदंर्गतशल्यनामकं। भगंदरं   तच्चा    विदार्य   यत्नत:।\nव्यपोत्ह्य शल्यं प्रतिपाद्य कृच्छ्रतां। नृपायं पूवँ विदधीत तत्क्रियाम्॥ 63॥\nभावार्थ : जो शल्य (कांटा)भक्षण से उत्पन्न भगंदर है। वह असाध्य होने से उसकी कठिनता\nको पहले राजा को सूचित करें। फिर उसका बहुत प्रयत्न के साथ विदारण करें एवं कांटे को निकालें।\nशोधनरोपण\nव्रणक्रियां प्राग्विहितां प्रयोजयेत्। प्रमेहतीव्रव्रणशोधनं भिषक्॥\nभगंदरेप्यत्रा विधिर्विधीयते। विशोषतशशोधनरोपणादिकं॥ 64॥\nभावार्थ :  पहले प्रमेह व्रण के प्रकरण में जो व्रण क्रिया बताई गई है, उसी विधि से भगंदरव्रण\nका भी शोधन करें। विशोषत: भगंदर व्रण को शोधन रोपण आदि औषधियों का प्रयोग करें।"}
{"schema_version":"1.0","id":"page_307","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":307,"book_page":235,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n235\nभगंदरघन तैल व घृत\nतिलैस्सदंतीचित्रावृदिंद्रवारुणी।   शताव्हकुष्टै:    करवीरलांगलै:॥\nनिशार्ककांजीरकरंजचित्राकै:। सहिंगुदी (?) सैंधवचित्राबीजकै:॥ 65॥\nसनिंबजातीकटुरोहिणीवचा।   कटुत्रिाकांकोलगिरीद्रकर्णिकै:॥\nसहाश्वमारै: करकर्णिकायुतै:।  महातरु़ीरकरूटिकान्वितै:॥ 66॥\nकषायकल्कीकृतचारुभेषजै:   विपक्वतैलं  घृतमेव  वा द्वयम्॥\nप्रयोगयेत्तच्चा भगंदरव्रणो।   रुजाहरं   शोधनमाशु  रोपणं॥ 67॥\nभावार्थ : तिल, दंती जड (जमाल गोटे का पेड) निसोथ, इंद्रायन शतावरी कूठ, कनेर, हल्दी,\nकांजीर, कंजा, कलिहारिकी जड, आक, सेंधालवण, चीता की जड, गोंदीवृ़ा अथवा बडी कटेली,\nएरणड बीज, निंब, जायफल, कुटकी, वचा, त्रिकटु (सोंठ, मिरच, पीपल) अंकोल, (ढेरा वृ़ा) सफेद\nकिणिही वृ़ा अैर कर्णिका से युक्र कनेर, थूहर का दूध, लाल एरणड वृ़ा, पीली कटसरैया इन\nअैषधियों के कल्क से कषाय तैयार कर उसमें पकाये हुए तेल या घी अथवा दोनों को भगंदरव्रण में\nउपयोग करना चाहिए। उससे व्रण का शोधन अैर रोपण हो जाएगा एवं रोग भी दूर होगा।\nउपरोक्र तेल घृत का विशोष गुण\nतदेव     दुष्टार्बुदनाडिकांकुरस्तऩातेष्वद्धुतपूतिकर्णयो:॥\nप्रमेहकुष्ठव्रणकच्छुदद्रुषु। क्रिमिष्वपीष्टं प्रथितापचीष्वलम्॥ 68॥\nभावार्थ : उपरोक्र तेल व घृत, दुष्ट अर्बुदरोग, नाडीव्रण, अर्श, स्तऩाति, पिडिका, पूति,\nकर्णरोग, प्रमेह, कुष्ठ, कच्छु, दद्रु, अपचि अैर क्रिमि रोगों के लिए हितकर है।\nहरीतक्यादि चूर्ण\nहरीतकी रोहिणि सैंधवं वचा।  कटुत्रिाकं शल़णतरं विचूर्णितं॥\nपिबेत्कुलत्थोद्धवतक्रकांजिकां। द्रवेण केनापि युतं भगंदरी॥ 69॥\nभावार्थ  :हरड, कुटकी, सैंधानमक, वचा, त्रिकटु, इन अैषधियों को महीन चूर्णकर उसे\nकुलथी व छाछ की कांजी में मिलाकर किसी द्रव के साथ भगंदरी पीवें, जिससे वह सुखी होता  है।\nभगंदर में अपथय\nव्यवायदूराधवगमातिवाहन - प्रयाणयुद्दाद्यभिघातहेतुकम्॥\nत्यजेद्विरूढोपि भगंदरव्रणी। मासद्वयं बद्दपुरीषभोजनम्॥ 70॥\nभावार्थ : भगंदर व्रण अच्छा हो जाने पर भी (भर जाने पर भी) दो महीने तक भगंदरी\nमैथुनसेवन, दूरमार्ग गमन, घोडे आदि सवारी पर बैठकर अधिक प्रयाण, युद्द (कुस्ति आदि) आदि","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n235\nभगंदरघन तैल व घृत\nतिलैस्सदंतीचित्रावृददिं्रवारुणी।   शताव्हकुष्टै:    करवीरलांगलै:॥\nनिशार्ककांजीरकरंजचित्राकै:। सहगिुंदी (?) सैंधवचित्राबीजकै:॥ 65॥\nसनबिंजातीकटुरोहिणीवचा।   कटुत्रिाकांकोलगिरीद्रकर्णिकै:॥\nसहाश्वमारै: करकर्णिकायुतै:।  महातरुक्षीरकरूटिकान्वितै:॥ 66॥\nकषायकल्कीकृतचारुभेषजै:   विपक्वतैलं  घृतमेव  वा द्वयम्॥\nप्रयोगयेत्तच्चा भगंदरव्रणो।   रुजाहरं   शोधनमाशु  रोपणं॥ 67॥\nभावार्थ : तिल, दंती जड (जमाल गोटे का पेड) निसोथ, इंद्रायन शतावरी कूठ, कनेर, हल्दी,\nकांजीर, कंजा, कलिहारिकी जड, आक, सेंधालवण, चीता की जड, गोंदीवृक्ष अथवा बडी कटेली,\nएरणड बीज, नबिं, जायफल, कुटकी, वचा, त्रिकटु (सोंठ, मिरच, पीपल) अंकोल, (ढेरा वृक्ष) सफेद\nकिणिही वृक्ष और कर्णिका से युक्त कनेर, थूहर का दूध, लाल एरणड वृक्ष, पीली कटसरैया इन\nऔषधियों के कल्क से कषाय तैयार कर उसमें पकाये हुए तेल या घी अथवा दोनों को भगंदरव्रण में\nउपयोग करना चाहिए। उससे व्रण का शोधन और रोपण हो जाएगा एवं रोग भी दूर होगा।\nउपरोक्र तेल घृत का विशोष गुण\nतदेव     दुष्टार्बुदनाडिकांकुरस्तनक्षातेष्वद्धुतपूतिकर्णयो:॥\nप्रमेहकुष्ठव्रणकच्छुदद्रुषु। क्रिमिष्वपीष्टं प्रथितापचीष्वलम्॥ 68॥\nभावार्थ : उपरोक्र तेल व घृत, दुष्ट अर्बुदरोग, नाडीव्रण, अर्श, स्तनक्षाति, पिडिका, पूति,\nकर्णरोग, प्रमेह, कुष्ठ, कच्छु, दद्रु, अपचि और क्रिमि रोगों के लिए हितकर है।\nहरीतक्यादि चूर्ण\nहरीतकी रोहिणि सैंधवं वचा।  कटुत्रिाकं शल़णतरं विचूर्णितं॥\nपिबेत्कुलत्थोद्धवतक्रकांजिकां। द्रवेण केनापि युतं भगंदरी॥ 69॥\nभावार्थ  :हरड, कुटकी, सैंधानमक, वचा, त्रिकटु, इन औषधियों को महीन चूर्णकर उसे\nकुलथी व छाछ की कांजी में मिलाकर किसी द्रव के साथ भगंदरी पीवें, जिससे वह सुखी होता  है।\nभगंदर में अपथ्य\nव्यवायदूराधवगमातिवाहन - प्रयाणयुद्धाद्यभिघातहेतुकम्॥\nत्यजेद्विरूढोपि भगंदरव्रणी। मासद्वयं बद्धपुरीषभोजनम्॥ 70॥\nभावार्थ : भगंदर व्रण अच्छा हो जाने पर भी (भर जाने पर भी) दो महीने तक भगंदरी\nमैथुनसेवन, दूरमार्ग गमन, घोडे आदि सवारी पर बैठकर अधिक प्रयाण, युद्ध (कुस्ति आदि) आदि"}
{"schema_version":"1.0","id":"page_308","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":308,"book_page":236,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n236\nआघात (चोट लगने) के लिए कारणभूत क्रियाओं को न करें एवं गाढा मल होने योग्य भोजन भी नहीं\nकरना चाहिए, दो महिने तक आहार निहार की योग्य व्यवस्था रखें।\nअशमरी आदि के उपसंहार\nइति क्रमादुद्दतरोगवÑभा।  नसाधय-साधयप्रविचारणान्वितान्॥\nनिगद्य तÑ़ाणतच्चिाकित्सितान्। ब्रवीम्यत: ़ुद्ररूजागणानपि॥ 71॥\nभावार्थ : इस प्रकार क्रम से बडे-बडे रोग उनका ल़ाण, साधयासाधयविचार उनकी चिकित्सा\nआदि बातों को कहकर अब ़ुद्ररोगों के विषय मंे कहेंगे।\n वृद्दि उपदंश आदि के वर्णन की प्रतिरा\nअत:   परं      वृधयुपदंशशलीपदप्रतीतवल्मीकपदापचीगल॥\nप्रलंबगणडार्बुदल़ाणैस्सह। प्रव़यते ग्रंथिचिकित्सितं क्रमात्॥ 72॥\nभावार्थ : अब अणडवृद्दादिक रोग, उपदंश शलीपद, अपचि, गलगणड, अर्बुद, ग्रन्थी आदि\nरोगों का ल़ाण व चिकित्सा के साथ वर्णन किया जाता है।\nसप्त प्रकार की वृषणवृद्दि\nक्रमाच्चा दोष्ै रुधिरेण मेदसा। प्रभूतमूत्रांत्रानिमित्ततोःपि वा॥\nसनामधेया वृषणाभिवृद्धयो। भवंति पुंसामिह सप्तसंरुयया॥ 73॥\nभावार्थ :  क्रम से वात, कफ, रक्र व मेद के विकार से एवं मूत्र अैर आंत्र के विकार से, दोषों\nके अनुसार नाम को धारण करने वाली (जैसे वातज वृद्दि, पित्तज वृद्दि आदि) वृष वृद्दि सात प्रकार\nकी होती है।\nवृद्दि संप्राप्ति\nअथ प्रवृत्तोन्यतमोःनिलादिषु।   प्रदुष्टदोष:  फलकोशवाहिनीं॥\nसमाश्रितोःसै पवन: समंतत:। करोति शोफं फलकोशयोरिव॥ 74॥\nभावार्थ : वात आदि दोषों में कोइर् भी एक दोष स्वकारण से प्रकुपित होकर अणडकोश में बहने\nवाली धमनी को प्राप्तकर वायु की सहायता से अणडकोश में फल कोश के समान सूजन को उत्पौा\nकरता हैं। इसे अणडवृद्दि कहते हैं।\nवात, पित्त, रक्रज वृद्दि ल़ाण\nमरुत्प्रपूर्ण: परुषो महान्पर:। सकणटक: कृष्णतरोःतिवेदन:॥\nस एव शोफोःनिलवृद्दिरुच्यते। जवरातिदाहै: सह पित्तरक्रजा॥ 75॥\nभावार्थ : जो परिपूर्ण हो, कठिन वायु से हो, कणटक (कांटे जैसे) से युक्र हो, कालांतर में","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n236\nआघात (चोट लगने) के लिए कारणभूत क्रियाओं को न करें एवं गाढा मल होने योग्य भोजन भी नहीं\nकरना चाहिए, दो महिने तक आहार निहार की योग्य व्यवस्था रखें।\nअशमरी आदि के उपसंहार\nइति क्रमादुद्धतरोगवल्लभा।  नसाध्य-साध्यप्रविचारणान्वितान्॥\nनिगद्य तल्लक्षणतच्चिाकित्सितान्। ब्रवीम्यत: क्षुद्ररूजागणानपि॥ 71॥\nभावार्थ : इस प्रकार क्रम से बडे-बडे रोग उनका लक्षण, साध्यासाध्यविचार उनकी चिकित्सा\nआदि बातों को कहकर अब क्षुद्ररोगों के विषय में कहेंगे।\n वृद्धि उपदंश आदि के वर्णन की प्रतिज्ञा\nअत:   परं      वृध्युपदंशश्लीपदप्रतीतवल्मीकपदापचीगल॥\nप्रलंबगणडार्बुदलक्षणैस्सह। प्रव़यते ग्रंथिचिकित्सितं क्रमात्॥ 72॥\nभावार्थ : अब अणडवृद्धादिक रोग, उपदंश श्लीपद, अपचि, गलगणड, अर्बुद, ग्रन्थी आदि\nरोगों का लक्षण व चिकित्सा के साथ वर्णन किया जाता है।\nसप्त प्रकार की वृषणवृद्धि\nक्रमाच्चा दोष्ै रुधिरेण मेदसा। प्रभूतमूत्रांत्रानिमित्ततोःपि वा॥\nसनामधेया वृषणाभिवृद्ध्यो। भवंति पुंसामिह सप्तसंख्यया॥ 73॥\nभावार्थ :  क्रम से वात, कफ, रक्त व मेद के विकार से एवं मूत्र और आंत्र के विकार से, दोषों\nके अनुसार नाम को धारण करने वाली (जैसे वातज वृद्धि, पित्तज वृद्धि आदि) वृष वृद्धि सात प्रकार\nकी होती है।\nवृद्धि संप्राप्ति\nअथ प्रवृत्तोन्यतमोःनिलादिषु।   प्रदुष्टदोष:  फलकोशवाहिनीं॥\nसमाश्रितोःसै पवन: समंतत:। करोति शोफं फलकोशयोरिव॥ 74॥\nभावार्थ : वात आदि दोषों में कोई भी एक दोष स्वकारण से प्रकुपित होकर अणडकोश में बहने\nवाली धमनी को प्राप्तकर वायु की सहायता से अणडकोश में फल कोश के समान सूजन को उत्पन्न\nकरता हैं। इसे अणडवृद्धि कहते हैं।\nवात, पित्त, रक्तज वृद्धि लक्षण\nमरुत्प्रपूर्ण: परुषो महान्पर:। सकणटक: कृष्णतरोःतिवेदन:॥\nस एव शोफोःनिलवृद्धिरुच्यते। जवरातिदाहै: सह पित्तरक्तजा॥ 75॥\nभावार्थ : जो परिपूर्ण हो, कठिन वायु से हो, कणटक (कांटे जैसे) से युक्त हो, कालांतर में"}
{"schema_version":"1.0","id":"page_309","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":309,"book_page":237,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n237\nजिसमें अत्यन्त वेदना होती हो, उस सूजन को वातोत्पौा अणडवृद्दि, अर्थात् वातवृद्दि कहते हैं। वही\nअणडवृद्दि, यदि जवर अैर अत्यन्त दाह से युक्र हो तो उसे पित्तज व रक्रज सम¤ाना चाहिए।\nकफ, मेदजवृद्दि ल़ाण\nगुरुस्थिरो मंदरुजोग्रकणडुरो।  बृहत्करो य: कफवृद्दिरुच्यते॥\nमहान् मृदुस्तालफलोपमाकृति: सतीव्रकणडूरिह मेदसा भवेत्॥ 76॥\nभावार्थ : जो भारी अैर स्थिर (घटने बढने वाली न हो) हो जिसमें पीडा थोडी होती हो,\nअत्यधिक खुजली चलती हो व कठिन हो इन ल़ाणों से संयुक्र अणडवृद्दि कफज कहलाती है। जो\nमहान् मृदु ताड के फल के समान जिसकी आकृति हो, अत्यन्त खुजली चलती हो, उसे मेदज अणडवृद्दि\nकहते हैं।\nमूत्राजवृद्दिल़ाण\nस गच्छत: ़ुमयति वारिपूरिता - दृतिर्यथा मूत्रानिरोधतस्तथा॥\nमहातिकृच्छाधिकवेदनायुतो। मृदुर्नृणां मूत्राविवृद्दिरुच्यते॥ 77॥\nभावार्थ : जो सूजन चलते समय पानी से भरी हुइर् दृति (मशक) जिस प्रकार ़ाोभ को\n(चंचल) प्राप्त होती है, उसी प्रकार ़ाोभायमान होती है। मूत्रकृच्छ व अधिक पीडा से युक्र है व मृदु\nहै, वह मूत्रजवृद्दि कहलाती है। यह मूत्र के रोकने से उत्पौा होती है।\nअंत्राज वृद्दिल़ाण\nयदांत्रामेतर्गतवायुपीडितं।  त्वचं  समुौाम्य  विधूय वं़ाणम्॥\nप्रविश्य कोशं कुरुतेःतिवेदनाम्। तदांत्रावृद्दिं प्रतिपादयेद्धिषक्॥ 78॥\nभावार्थ : जिस समय अंदर रहने वाला वात अंत्र को पीडित करता है (संकुचित करता है)\nतब वह त्वचा को नमाकर वं़ाण संधि (राडं) को कम्पित करते हुए (उसी वं़ाण संधि द्वारा)अणड\nमें प्रवेश करता है। तभी अंड की वृद्दि होती है, इसे वैद्य अंत्रज वृद्दि कहें।\nसर्व वृद्दि में वर्जनीय कार्य\nतथोक्रवृद्दिष्वखिलासु बुद्दिमान्। विवर्जयेद्वेगनिरोधवाहनम्॥\nव्यवाययुद्दाद्यभिघातहेतुकं। ततश्च तासां विदधीत तत्क्रियाम्॥ 79॥\nभावार्थ : उपयुक्र सर्व प्रकार के वृद्दिरोगों में बुद्दिमान रोगी को उचित है कि वह शरीर को\nआघात पहुँचाने वाली मैथुन सेवन, वेग निरोध (मलमूत्रादिक निरोध) वाहन में बैठना, युद्द करना\nआदि क्रियाओं को छोड देवे। फिर उसकी चिकित्सा करानी चाहिए।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n237\nजिसमें अत्यन्त वेदना होती हो, उस सूजन को वातोत्पन्न अणडवृद्धि, अर्थात् वातवृद्धि कहते हैं। वही\nअणडवृद्धि, यदि जवर और अत्यन्त दाह से युक्त हो तो उसे पित्तज व रक्तज समझाना चाहिए।\nकफ, मेदजवृद्धि लक्षण\nगुरुस्थिरो मंदरुजोग्रकणडुरो।  बृहत्करो य: कफवृद्धिरुच्यते॥\nमहान् मृदुस्तालफलोपमाकृति: सतीव्रकणडूरिह मेदसा भवेत्॥ 76॥\nभावार्थ : जो भारी और स्थिर (घटने बढने वाली न हो) हो जिसमें पीडा थोडी होती हो,\nअत्यधिक खुजली चलती हो व कठिन हो इन लक्षणों से संयुक्त अणडवृद्धि कफज कहलाती है। जो\nमहान् मृदु ताड के फल के समान जिसकी आकृति हो, अत्यन्त खुजली चलती हो, उसे मेदज अणडवृद्धि\nकहते हैं।\nमूत्राजवृद्धिलक्षण\nस गच्छत: क्षुमयति वारिपूरिता - दृतिर्यथा मूत्रानिरोधतस्तथा॥\nमहातिकृच्छाधिकवेदनायुतो। मृदुर्नृणां मूत्राविवृद्धिरुच्यते॥ 77॥\nभावार्थ : जो सूजन चलते समय पानी से भरी हुई दृति (मशक) जिस प्रकार क्षोभ को\n(चंचल) प्राप्त होती है, उसी प्रकार क्षोभायमान होती है। मूत्रकृच्छ व अधिक पीडा से युक्त है व मृदु\nहै, वह मूत्रजवृद्धि कहलाती है। यह मूत्र के रोकने से उत्पन्न होती है।\nअंत्राज वृद्धिलक्षण\nयदांत्रामेतर्गतवायुपीडितं।  त्वचं  समुन्नम्य  विधूय वंक्षणम्॥\nप्रविश्य कोशं कुरुतेःतिवेदनाम्। तदांत्रावृद्धिं प्रतिपादयेद्धिषक्॥ 78॥\nभावार्थ : जिस समय अंदर रहने वाला वात अंत्र को पीडित करता है (संकुचित करता है)\nतब वह त्वचा को नमाकर वंक्षण संधि (राडं) को कम्पित करते हुए (उसी वंक्षण संधि द्वारा)अणड\nमें प्रवेश करता है। तभी अंड की वृद्धि होती है, इसे वैद्य अंत्रज वृद्धि कहें।\nसर्व वृद्धि में वर्जनीय कार्य\nतथोक्रवृद्धिष्वखिलासु बुद्धिमान्। विवर्जयेद्वेगनिरोधवाहनम्॥\nव्यवाययुद्धाद्यभिघातहेतुकं। ततश्च तासां विदधीत तत्क्रियाम्॥ 79॥\nभावार्थ : उपयुक्त सर्व प्रकार के वृद्धिरोगों में बुद्धिमान रोगी को उचित है कि वह शरीर को\nआघात पहुँचाने वाली मैथुन सेवन, वेग निरोध (मलमूत्रादिक निरोध) वाहन में बैठना, युद्ध करना\nआदि क्रियाओं को छोड देवे। फिर उसकी चिकित्सा करानी चाहिए।"}
{"schema_version":"1.0","id":"page_310","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":310,"book_page":238,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n238\nवातवृद्दि चिकित्सा\nअथानिलोत्थाधिकावृद्दिमातुरं। विरेचयेत्स्निग्धतमं प्रपाययेत्॥\nसदुग्धमेरणडजतैलमेव वा। निरूहयेद्वाप्यनुवासयेद्भृशम्॥ 80॥\nभावार्थ : वातोत्पौा अणडवृद्दि से पीडित रोगी को कोइर् स्निग्ध विरेचन (विरेचक घृत आदि)\nअैषध पिलाकर विरेचन कराना चाहिए। इसके लिए, दूध में एरणड तैल मिलाकर पिलाना अत्यन्त\nहितकर है। अथवा निरूह व अनुवासन बस्ति का प्रयोग करना चाहिए।\nस्वेदन, लेपन, बंधन व दहन\nसदैव  संस्वेदाविधायनैषधप्रलेपबंधैरपि     वृद्दिमुद्दताम्॥\nउपाचरेदाशु विशोषतो दृढं। शलाकया वाप्यधरोत्तरं दहेत्॥ 81॥\nभावार्थ : अधिक बढी हुइर् वृद्दि को हमेशा स्वेदन अैषधियों द्वारा स्वेदन, लेपन अैषधियों से\nलेपन, बंधन अैषधियों से बंधन आदि क्रियाओं से उपचार कराना चाहिए। जो वृद्दि विशोष दृढ\n(मजबूत) है, उसे अग्नि से तपायी गयी शलाका से नीचे के व उत्तर भाग को जला देवें।\nपित्तरक्रजवृद्दि चिकित्सा\nस पित्तरक्रोद्धववृद्दिबाधितं। विरेचनै: पित्तहरैर्विशोधयेत्।\nजलायुकाभिर्वृषणस्थशोणितं। प्रमो़ायेच्छीततरैर्विलेपयेत्॥ 82॥\nभावार्थ : पित्तरक्र के विकार से उत्पौा वृद्दि में पित्तहर अैषधियांे से विरेचन कराना चाहिए\nएवं जलौंक लगवाकर अणड के दुष्ट रक्र का मो़ाण (निकालना) कराना चाहिए अैर उस पर शीत\nअैषधियों का लेपन करना चाहिए।\nकफजवृद्दि चिकित्सा\nकफप्रवृद्दिस्त्रिाफलाकटुत्रिाकै। र्गवां जलै: ़ारयुतैस्सुपेषितै:॥\nप्रलेपयेत्तच्चा पिवेदथातुर:। सुखोष्णवर्गैरुपनाहयेत्सदा॥ 83॥\nभावार्थ : कफवृद्दि में त्रिफला (हरड, बहेडा, आँवला) व त्रिकटु (सोंठ, मिरच पीपल) को\n़ारयुक्र गोमूत्र के साथ अच्छी तरह पीसकर लेपन करना चाहिए अैर उसी अैषधि को रोगी को\nपिलाना चाहिए एवं च उष्ण वर्गो अर्थात् उष्णगुणयुक्र अैषधियों की पुल्टिश बाँधना चाहिए।\nमेदज वृद्दिचिकित्सा\nविदार्य मेद:प्रभवातिवृद्दिकां। विवजर्य यत्नादिह सीवनीं भिषक्॥\nव्यपोह्य मेद: सहसाविशोधनै। रुपाचरेत्सक्रमसोष्णबंधनै:॥ 84॥\nभावार्थ : मेदोत्पौा वृद्दि में सीवनी (लिंग के नीचे से गुदा तक गइर् हुइर् रेखा) को छोडकर","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n238\nवातवृद्धि चिकित्सा\nअथानिलोत्थाधिकावृद्धिमातुरं। विरेचयेत्स्निग्धतमं प्रपाययेत्॥\nसदुग्धमेरणडजतैलमेव वा। निरूहयेद्वाप्यनुवासयेद्भृशम्॥ 80॥\nभावार्थ : वातोत्पन्न अणडवृद्धि से पीडित रोगी को कोई स्निग्ध विरेचन (विरेचक घृत आदि)\nऔषध पिलाकर विरेचन कराना चाहिए। इसके लिए, दूध में एरणड तैल मिलाकर पिलाना अत्यन्त\nहितकर है। अथवा निरूह व अनुवासन बस्ति का प्रयोग करना चाहिए।\nस्वेदन, लेपन, बंधन व दहन\nसदैव  संस्वेदाविधायनैषधप्रलेपबंधैरपि     वृद्धिमुद्धताम्॥\nउपाचरेदाशु विशोषतो दृढं। शलाकया वाप्यधरोत्तरं दहेत्॥ 81॥\nभावार्थ : अधिक बढी हुई वृद्धि को हमेशा स्वेदन औषधियों द्वारा स्वेदन, लेपन औषधियों से\nलेपन, बंधन औषधियों से बंधन आदि क्रियाओं से उपचार कराना चाहिए। जो वृद्धि विशोष दृढ\n(मजबूत) है, उसे अग्नि से तपायी गयी शलाका से नीचे के व उत्तर भाग को जला देवें।\nपित्तरक्तजवृद्धि चिकित्सा\nस पित्तरक्तोद्धववृद्धिबाधितं। विरेचनै: पित्तहरैर्विशोध्येत्।\nजलायुकाभिर्वृषणस्थशोणितं। प्रमोक्षयेच्छीततरैर्विलेपयेत्॥ 82॥\nभावार्थ : पित्तरक्त के विकार से उत्पन्न वृद्धि में पित्तहर औषधियाें से विरेचन कराना चाहिए\nएवं जलौंक लगवाकर अणड के दुष्ट रक्त का मोक्षण (निकालना) कराना चाहिए और उस पर शीत\nऔषधियों का लेपन करना चाहिए।\nकफजवृद्धि चिकित्सा\nकफप्रवृद्धिस्त्रिाफलाकटुत्रिाकै। र्गवां जलै: क्षरयुतैस्सुपेषितै:॥\nप्रलेपयेत्तच्चा पिवेदथातुर:। सुखोष्णवर्गैरुपनाहयेत्सदा॥ 83॥\nभावार्थ : कफवृद्धि में त्रिफला (हरड, बहेडा, आँवला) व त्रिकटु (सोंठ, मिरच पीपल) को\nक्षरयुक्त गोमूत्र के साथ अच्छी तरह पीसकर लेपन करना चाहिए और उसी औषधि को रोगी को\nपिलाना चाहिए एवं च उष्ण वर्गो अर्थात् उष्णगुणयुक्त औषधियों की पुल्टिश बाँधना चाहिए।\nमेदज वृद्धिचिकित्सा\nविदार्य मेद:प्रभवातिवृद्धिकां। विवजर्य यत्नादिह सीवनीं भिषक्॥\nव्यपोह्य मेद: सहसाविशोधनै। रुपाचरेत्सक्रमसोष्णबंधनै:॥ 84॥\nभावार्थ : मेदोत्पन्न वृद्धि में सीवनी (लगिं के नीचे से गुदा तक गई हुई रेखा) को छोडकर"}
{"schema_version":"1.0","id":"page_311","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":311,"book_page":239,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n239\nअणडकोश को अतियत्न के साथ विदारण (फोडें) करें। पशचात् मेद को शीघ्र ही निकालकर, क्रम\nसे शोधन (शुद्दि) करें तथा उष्ण अैषधियों द्वारा बाँध देवंे।\nमूत्राजवृद्दि चिकित्सा\nसमूत्रावृद्दिं दृढबंधबंधितां।  विभिद्य सुव्रीहिमुखेन यत्नत:॥\nविगालयेत्संनलिकामुखेन तज्जालोदरप्रोक्रविधानमार्गत:॥ 85॥\nभावार्थ : मूत्रज अणडवृद्दि में, जलोदर में पानी निकालने की जो विधि बतलायी है, उसी\nविधि के अनुसार अणड को अच्छी तरह से वेध कर, अति प्रयत्न के साथ ब्रीहिमुख नाम के शस्त्र से\nभेदन करके, नली लगाकर अणड से पानी को बाहर निकालें।\nअंत्रावृद्दि चिकित्सा\nअथांत्रावृद्दै तदसाधयतां सदा। निवेद्य यत्नादनिलघनमाचरेत्॥\nबलाभिधानं तिलजं प्रपाययेत्। ससैंधवैरणडजतैलमेव वा॥ 86॥\nभावार्थ : अंत्रवृद्दि के होने पर उसे पहले से असाधय कहना चाहिए। फिर वातहर अैषधियों\nका प्रयोग कर बहुत यत्न के साथ चिकित्सा करनी चाहिए। बलातैलv अथवा सैंधानमक मिलाकर\nएरणड का तैल उसे पिलाना चाहिए।\nअणडवृद्दिघन लेप\nसुखाह्वकांजीरकरंजलांगली-। खरापमार्गाघ्रिभिरेव कल्कितै:।\nप्रदिह्य पत्रौ: सह बंधमाचरेत्। प्रवृद्दवृद्दिप्रशमार्थमाचरेत्॥ 87॥\nभावार्थ : सुखाह्व, (वृद्दिनाशक अैषधि) की जड, कंटकयुक्र वृ़ा विशोष, कांजीर, करंज,\nकलिहारी चिरचिरा इनके जड का कल्क बनाकर उसे पत्ो पर लेप करके उसको वृद्दि पर बाँधना\nचाहिए। जिससे वह वृद्दि उपशम को प्राप्त होती है।\nअणडवृद्दिघन कल्क\nपिबेत्कुबेराि़ाफलांघ्रिभि: कृतं। सुकल्कपत्यम्लकतक्रकांजिकै:॥\nसुशिग्रुमूलं त्रिाकटंु ससैंधवं। सद्राजमोदै: सह चित्राकेण वा ॥ 88॥\nभावार्थ : पाडरवृ़ा, मदनवृ़ा (मेनफल का पेड) इनके जड से बनाया हुआ कल्क, अम्लक,\nछाछ वा कांजी के साथ तथा सैंजन का जड, त्रिकटु, सैंधानमक इनके कल्क को अजमोद या चित्रक\nके क्वाथ के साथ पीवें।\n1. प्रसूति अधिकारोक्र।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n239\nअणडकोश को अतियत्न के साथ विदारण (फोडें) करें। पश्चात् मेद को शीघ्र ही निकालकर, क्रम\nसे शोधन (शुद्धि) करें तथा उष्ण औषधियों द्वारा बाँध देवें।\nमूत्राजवृद्धि चिकित्सा\nसमूत्रावृद्धिं दृढबंधबंधितां।  विभिद्य सुव्रीहिमुखेन यत्नत:॥\nविगालयेत्संनलिकामुखेन तज्जालोदरप्रोक्रविधानमार्गत:॥ 85॥\nभावार्थ : मूत्रज अणडवृद्धि में, जलोदर में पानी निकालने की जो विधि बतलायी है, उसी\nविधि के अनुसार अणड को अच्छी तरह से वेध कर, अति प्रयत्न के साथ ब्रीहिमुख नाम के शस्त्र से\nभेदन करके, नली लगाकर अणड से पानी को बाहर निकालें।\nअंत्रावृद्धि चिकित्सा\nअथांत्रावृद्धै तदसाध्यतां सदा। निवेद्य यत्नादनिलघनमाचरेत्॥\nबलाभिधानं तिलजं प्रपाययेत्। ससैंधवैरणडजतैलमेव वा॥ 86॥\nभावार्थ : अंत्रवृद्धि के होने पर उसे पहले से असाध्य कहना चाहिए। फिर वातहर औषधियों\nका प्रयोग कर बहुत यत्न के साथ चिकित्सा करनी चाहिए। बलातैलv अथवा सैंधानमक मिलाकर\nएरणड का तैल उसे पिलाना चाहिए।\nअणडवृद्धिघन लेप\nसुखाह्वकांजीरकरंजलांगली-। खरापमार्गाघ्रिभिरेव कल्कितै:।\nप्रदिह्य पत्रौ: सह बंधमाचरेत्। प्रवृद्धवृद्धिप्रशमार्थमाचरेत्॥ 87॥\nभावार्थ : सुखाह्व, (वृद्धिनाशक औषधि) की जड, कंटकयुक्त वृक्ष विशोष, कांजीर, करंज,\nकलिहारी चिरचिरा इनके जड का कल्क बनाकर उसे पत्ो पर लेप करके उसको वृद्धि पर बाँधना\nचाहिए। जिससे वह वृद्धि उपशम को प्राप्त होती है।\nअणडवृद्धिघन कल्क\nपिबेत्कुबेराक्षिफलांघ्रिभि: कृतं। सुकल्कपत्यम्लकतक्रकांजिकै:॥\nसुशिग्रुमूलं त्रिाकटुं ससैंधवं। सद्राजमोदै: सह चित्राकेण वा ॥ 88॥\nभावार्थ : पाडरवृक्ष, मदनवृक्ष (मेनफल का पेड) इनके जड से बनाया हुआ कल्क, अम्लक,\nछाछ वा कांजी के साथ तथा सैंजन का जड, त्रिकटु, सैंधानमक इनके कल्क को अजमोद या चित्रक\nके क्वाथ के साथ पीवें।\n1. प्रसूति अधिकारोक्र।"}
{"schema_version":"1.0","id":"page_312","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":312,"book_page":240,"chapter":13,"running_head":"शर्कराधिकार:","text_raw":"कल्याणकारके / शर्कराधिकार:\n240\nसुवर्चिकादि चूर्ण\nसुवर्चिकासैंधवहिंगुजीरकै:      करंजयुग्मै:   श्रवणाह्वभेषजै:॥\nकटुत्रिाकैश्चूर्णकृतै: पय: पिबेत्। करोति मुष्कं करिमुष्क्वसािौाभम्॥ 89॥\nभावार्थ : सज्जीखार, सैंधानमक, हींग, जीरा, छोटी-बडी करंजा, श्रवणी, त्रिकटू इन सब\nअैषधियों को चूर्णकर दूध के साथ पीवें तो अणडकोश हाथी के अणडकोश के समान सुदृढ बनता है।\nउपदंशशूकरोग वर्णन प्रतिरा\nवृषणवृद्दिगणाखिलल़ाणं।     प्रतिविधानविधिं  प्रविधायच॥\nतद्धवजगतानुपंदशविशोषितान्। निशितशूकविकारकृतान् ब्रुवे॥ 90॥\nभावार्थ : इस प्रकार वृषण वृद्दि का सम्पूर्ण ल़ाण, चिकित्सा आदि को कहकर अब पुरुष\nलिंग के ऊपर होने वाले उपदंश अैर शूक रोग का वर्णन अब आगे के प्रकरण में करेंगे।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृतरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 91॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे है, इहलोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\n़ुद्ररोगचिकित्सितं नामादितो त्रयोदश: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार नामक\nतेरहवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / शर्कराधिकार:\n240\nसुवर्चिकादि चूर्ण\nसुवर्चिकासैंधवहगिुंजीरकै:      करंजयुग्मै:   श्रवणाह्वभेषजै:॥\nकटुत्रिाकैश्चूर्णकृतै: पय: पिबेत्। करोति मुष्कं करिमुष्क्वसािन्नभम्॥ 89॥\nभावार्थ : सज्जीखार, सैंधानमक, हींग, जीरा, छोटी-बडी करंजा, श्रवणी, त्रिकटू इन सब\nऔषधियों को चूर्णकर दूध के साथ पीवें तो अणडकोश हाथी के अणडकोश के समान सुदृढ बनता है।\nउपदंशशूकरोग वर्णन प्रतिज्ञा\nवृषणवृद्धिगणाखिललक्षणं।     प्रतिविधानविधिं  प्रविधायच॥\nतद्धवजगतानुपंदशविशोषितान्। निशितशूकविकारकृतान् ब्रुवे॥ 90॥\nभावार्थ : इस प्रकार वृषण वृद्धि का सम्पूर्ण लक्षण, चिकित्सा आदि को कहकर अब पुरुष\nलगिं के ऊपर होने वाले उपदंश और शूक रोग का वर्णन अब आगे के प्रकरण में करेंगे।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृतरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 91॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे है, इहलोक परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nक्षुद्ररोगचिकित्सितं नामादितो त्रयोदश: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार नामक\nतेरहवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_313","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":313,"book_page":241,"chapter":14,"running_head":null,"text_raw":"अथ चतुर्दशपरिच्छेद:\nअथ उपदंशाधिकार:\nमंगलाचरण व प्रतिरा\nजिनमनघमनंतराननेत्राभिरामं।         त्रिाभुवनसुखसंपन्मूर्तिमत्यादरेण॥\nप्रतिदिनमतिभक्त्याःनम्य व़ाम्युदारं। धवजगतमुपदंशरुयातशूकाभिधानम्॥ 1॥\nभावार्थ : सर्व पाप कमोँ से रहित, अनंतरान रूपी नेत्र से शोभायमान, तीन लोक की सम्पत्ति\nके मूर्ति स्वरूप श्री जिनेन्द्र भगवान् को अत्यन्त आदर के साथ अति भक्रि से नमस्कार कर मेढू पर\nहोने वाले उपदंश व शूक रोगों का प्रतिपादन करेंगे।\nउपदंश चिकित्सा\nदृषणविविधवृद्दिप्रोक्रदोषक्रमेण।   प्रकटतरचिकित्सां   मेहनोत्पौाशोफे॥\nवितरतु विधियुक्रां चोपदंशाभिधाने। निखिलविषमशोफेष्वेष एव प्रयोग:॥ २॥\nभावार्थ : अणडविृद्द के प्रकरण में भिौा-भिौा वृद्दियों का जिस प्रकार भिौा-भिौा प्रकार का\nचिकित्सा क्रम बतलाया था, उन सबको लिंग में उत्पौा उपदंश1 नामक शोध सूजन में दोष भेदों के\nअनुकूल उपयोग करें एवं अन्य सर्व प्रकार के भयंकर शोधों में भी इसी चिकित्सा का उपयोग करें।\nदो प्रकार का शोथ\nस भवती खलु शोफो द्विप्रकारो नराणा-। मवयवनियतोन्य: सर्व देहोद्धवशच॥\nसकलतनुगतो वा मधयदेहेःर्धदेहे। श्वयथुरतिसुकष्ट: क्लिष्टशुष्केतरांग:॥ 3॥\nभावार्थ :  वह सूजन दो प्रकार की होती है। एक नियत अवयव में होने वाली अैर दूसरी\nसवाँगीण। सर्व अंग में फैली हुइर् तथा शरीर के मधयभाग अथवा गर्म शरीर में सूजन होकर अन्य अवयव\nसूख गए हों, एेसे शोध रोग कठिन साधय होते हैं।\n1. ि∂ंग को हाथ के आघात से, नाखून व दाँत के ∂गने से, अच्छी तरह साफ न करने से, अत्यंत विषयोपभोग से\nएवं विकृत योनि वा∂ी स्त्री से संसर्ग (मैथुन) से, शिशनेन्द्रिय (ि∂ंग) में शोध (कु∂थी धान्य के आकार वा∂े\nफफो∂े उत्पौा होते हैं, उसे उपदंश अर्थात् गर्मी रोग कहते हैं। वातज, पित्तज, रसज, कफज, सिौापातज इस\nप्रकार उसके पाँच भेद आयुर्वेद में वर्णित है।","text_corrected_automatic":"अथ चतुर्दशपरिच्छेद:\nअथ उपदंशाधिकार:\nमंगलाचरण व प्रतिज्ञा\nजिनमनघमनंतराननेत्राभिरामं।         त्रिाभुवनसुखसंपन्मूर्तिमत्यादरेण॥\nप्रतिदिनमतिभक्त्याःनम्य वक्षम्युदारं। धवजगतमुपदंशख्यातशूकाभिधानम्॥ 1॥\nभावार्थ : सर्व पाप कमोँ से रहित, अनंतरान रूपी नेत्र से शोभायमान, तीन लोक की सम्पत्ति\nके मूर्ति स्वरूप श्री जिनेन्द्र भगवान् को अत्यन्त आदर के साथ अति भक्ति से नमस्कार कर मेढू पर\nहोने वाले उपदंश व शूक रोगों का प्रतिपादन करेंगे।\nउपदंश चिकित्सा\nदृषणविविधवृद्धिप्रोक्रदोषक्रमेण।   प्रकटतरचिकित्सां   मेहनोत्पन्नशोफे॥\nवितरतु विधियुक्तां चोपदंशाभिधाने। निखिलविषमशोफेष्वेष एव प्रयोग:॥ २॥\nभावार्थ : अणडविृद्ध के प्रकरण में भिन्न-भिन्न वृद्धियों का जिस प्रकार भिन्न-भिन्न प्रकार का\nचिकित्सा क्रम बतलाया था, उन सबको लगिं में उत्पन्न उपदंश1 नामक शोध सूजन में दोष भेदों के\nअनुकूल उपयोग करें एवं अन्य सर्व प्रकार के भयंकर शोधों में भी इसी चिकित्सा का उपयोग करें।\nदो प्रकार का शोथ\nस भवती खलु शोफो द्विप्रकारो नराणा-। मवयवनियतोन्य: सर्व देहोद्धवश्च॥\nसकलतनुगतो वा मध्यदेहेःर्धदेहे। श्वयथुरतिसुकष्ट: क्लिष्टशुष्केतरांग:॥ 3॥\nभावार्थ :  वह सूजन दो प्रकार की होती है। एक नियत अवयव में होने वाली और दूसरी\nसवाँगीण। सर्व अंग में फैली हुई तथा शरीर के मध्यभाग अथवा गर्म शरीर में सूजन होकर अन्य अवयव\nसूख गए हों, ऐसे शोध रोग कठिन साध्य होते हैं।\n1. ि∂ंग को हाथ के आघात से, नाखून व दाँत के ∂गने से, अच्छी तरह साफ न करने से, अत्यंत विषयोपभोग से\nएवं विकृत योनि वा∂ी स्त्री से संसर्ग (मैथुन) से, शिशनेन्द्रिय (ि∂ंग) में शोध (कु∂थी धान्य के आकार वा∂े\nफफो∂े उत्पन्न होते हैं, उसे उपदंश अर्थात् गर्मी रोग कहते हैं। वातज, पित्तज, रसज, कफज, सिन्नपातज इस\nप्रकार उसके पाँच भेद आयुर्वेद में वर्णित है।"}
{"schema_version":"1.0","id":"page_314","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":314,"book_page":242,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n242\nविद्रधि ग्रंथिपिटका ल़ाण व चिकित्सा\nश्वयथुरितिविशालो विद्रधि: कुंभरूपो। मुखरहिततया ते ग्रन्थय: संप्रदिष्टा:॥\nमुखयुतपिटकारुया: शोफकालेःनुरूपै। रूपहनविशैषै: साधनै: साधयेत्तान्॥ 4॥\nभावार्थ : जो शोथ विशाल है अैर कुम्भ के समान है वह विद्रधि कहलाता है। जिनको मुख\nनहीं होता वो ग्रंथियाँ हैं अैर मुखसहित पिटक कहलाते हैं। इन सब शोथभेदों की यथा काल तदनुकूल\nअैषधियों द्वारा पुल्टिश आदि बांधकर एवं अैर भी उपायों से चिकित्सा करनी चाहिए।\nउपदंशका असाधय ल़ाण\nजवरयुतपरिदाहशवासतृष्णातिसार।    प्रकटबलविहीनारोचकोद्वारयुक्र:॥\nयमसदनमवाप्नोत्याशु शून्यांगयष्टि:। यममसकृदनूनं द्रष्टुकामो मनुष्य:॥ 5॥\nभावार्थ : उपदंश का उद्रेक तीव्र होने से रोगी अत्यन्त ़ीण हो गया हो, फिर वह जवर, दाह,\nशवास, तृषा, अतिसार, अशक्रपना, अरोचकता व उeार से पीडित हो अैर जिसका शरीर बिल्कुल शून्य\nहो गया हो तो सम¤ाना चाहिए कि वह यम को बहुत उत्सुकता के साथ देखना चाहता है। इसलिए जल्दी\nसे जल्दी वह यम के घर पहुँच जायेगा।\nदंतोद्धव उपदंश चिकित्सा\nनिशितविषमदन्तोद्दट्टनात् मेढ्रजात-।     ़ातयुतमुपदंशात्यंतशोफं यथावत्॥\nशिशिरघृतप्रयोभि: साधयेदाशु धीमान्। अतिहिमबहुभैषजयैरपही प्रलिंपेत्॥ 6॥\nभावार्थ :  ती़ण व विषम दाँतों के रगड से उत्पौा उपदंशि़ात (जखम) अैर अत्यन्त सूजन\nसे युक्र हो तो उसका यथायोग्य ठणडा घृत, दूध आदि के प्रयोग से बुद्दिमान वैद्य उपशमन कर‘ एवं\nअत्यन्त शीत अैषधियों का लेपन करें।\nयदुचितमाभिघाते जातशोफे विधानं।    तदपि च कुरूते यत्नेन वंशारुयशोफे॥\nव्रणविहितसमस्तैशशोधनैरोपणैर।   प्युपहनविशैष्ैस्साधयेत्तत्कृतं च॥ 7॥\nभावार्थ :  वंश नामक शोध में अभिघात से उत्पौा सूजन में जो चिकित्सा क्रम बतलाया है\nउनको तथा व्रण प्रकरण में कहे गए शोधन, रोपण, उपनाह (पुल्टिश) इत्यादि का प्रयोग करें।\nअथ शूकदोषाधिकार:\nशूकरोग निदान व चिकित्सा\nपरूषविषमपत्राोद्दट्टनं    मेढ्रवृधयै:।    करमथनविशोषादल्पयोनिप्रसंगात्॥\nअधिकृतबहुशूकारुयामया: स्युस्ततस्तान् घृतबहुपरिष्ोकै: स्वेदनै: स्वेदयेच्चा॥ 8॥\nभावार्थ : मेढू (लिंग) के बढने से, अनेक तरह के रू़ा पत्तों के घर्षण से, हस्तमैथुन से एवं","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n242\nविद्रधि ग्रंथिपिटका लक्षण व चिकित्सा\nश्वयथुरितिविशालो विद्रधि: कुंभरूपो। मुखरहिततया ते ग्रन्थ्य: संप्रदिष्टा:॥\nमुखयुतपिटकाख्या: शोफकालेःनुरूपै। रूपहनविशैषै: साधनै: साध्येत्तान्॥ 4॥\nभावार्थ : जो शोथ विशाल है और कुम्भ के समान है वह विद्रधि कहलाता है। जिनको मुख\nनहीं होता वो ग्रंथियाँ हैं और मुखसहित पिटक कहलाते हैं। इन सब शोथभेदों की यथा काल तदनुकूल\nऔषधियों द्वारा पुल्टिश आदि बांधकर एवं और भी उपायों से चिकित्सा करनी चाहिए।\nउपदंशका असाध्य लक्षण\nजवरयुतपरिदाहशवासतृष्णातिसार।    प्रकटबलविहीनारोचकोद्वारयुक्त:॥\nयमसदनमवाप्नोत्याशु शून्यांगयष्टि:। यममसकृदनूनं द्रष्टुकामो मनुष्य:॥ 5॥\nभावार्थ : उपदंश का उद्रेक तीव्र होने से रोगी अत्यन्त क्षीण हो गया हो, फिर वह जवर, दाह,\nशवास, तृषा, अतिसार, अशक्रपना, अरोचकता व उeार से पीडित हो और जिसका शरीर बिल्कुल शून्य\nहो गया हो तो समझाना चाहिए कि वह यम को बहुत उत्सुकता के साथ देखना चाहता है। इसलिए जल्दी\nसे जल्दी वह यम के घर पहुँच जायेगा।\nदंतोद्धव उपदंश चिकित्सा\nनिशितविषमदन्तोद्धट्टनात् मेढ्रजात-।     क्षतयुतमुपदंशात्यंतशोफं यथावत्॥\nशिशिरघृतप्रयोभि: साध्येदाशु धीमान्। अतिहिमबहुभैषजयैरपही प्रलपिेंत्॥ 6॥\nभावार्थ :  ती़ण व विषम दाँतों के रगड से उत्पन्न उपदंशक्षित (जखम) और अत्यन्त सूजन\nसे युक्त हो तो उसका यथायोग्य ठणडा घृत, दूध आदि के प्रयोग से बुद्धिमान वैद्य उपशमन कर‘ एवं\nअत्यन्त शीत औषधियों का लेपन करें।\nयदुचितमाभिघाते जातशोफे विधानं।    तदपि च कुरूते यत्नेन वंशाख्यशोफे॥\nव्रणविहितसमस्तैशशोधनैरोपणैर।   प्युपहनविशैष्ैस्साध्येत्तत्कृतं च॥ 7॥\nभावार्थ :  वंश नामक शोध में अभिघात से उत्पन्न सूजन में जो चिकित्सा क्रम बतलाया है\nउनको तथा व्रण प्रकरण में कहे गए शोधन, रोपण, उपनाह (पुल्टिश) इत्यादि का प्रयोग करें।\nअथ शूकदोषाधिकार:\nशूकरोग निदान व चिकित्सा\nपरूषविषमपत्राोद्धट्टनं    मेढ्रवृध्यै:।    करमथनविशोषादल्पयोनिप्रसंगात्॥\nअधिकृतबहुशूकाख्यामया: स्युस्ततस्तान् घृतबहुपरिष्ोकै: स्वेदनै: स्वेदयेच्चा॥ 8॥\nभावार्थ : मेढू (लगिं) के बढने से, अनेक तरह के रूक्ष पत्तों के घर्षण से, हस्तमैथुन से एवं"}
{"schema_version":"1.0","id":"page_315","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":315,"book_page":243,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n243\nअल्पयोनि में मैथुनसेवन करने से उप शिशन पर अनेक तरह की फुनसियाँ पैदा होती हैं। उसे शूकरोग1\nकहते हैं।  उस पर घृत का सिंचन करना चाहिए अैर स्वेदन अैषधियों से स्वेदन कराना चाहिए।\nतिलमधुकादि कल्क\nतिलमधुककलायाशवत्थमुद्रै: सुपिष्टै:।    घृतगुडपयसाव्यामिश्रितै: शीतवर्गै:॥\nकुपितरूधिरशांत्यै संप्रपिष्य प्रयत्नात्।  विदित सकलदोषप्रकमेणारभेत॥ 9॥\nभावार्थ :   तिल, जयेष्ठमधु (मुलैठी) मटर, अशवत्थ, मूंग इनको अच्छी तरह पीसकर घी,\nदूध व गुड के साथ मिलावें फिर शीतवर्ग अैषधियों के साथ दूषित रक्र की शांति के लिए पिलावें।\nफिर सर्व दोषों को विचार कर उसके उपशमन के लिए तदनुकूल योग्य चिकित्सा करें।\nव्रणविधिमपि कुर्यान्मेद्जातव्रणोषु। प्रकुपितरूधिरस्रावं जलैकाप्रपातै:।\nनिखिलमभिहितं यद्रोषभैषजयभेदात्। उचितमिह विदित्वा तत्प्रयोजयं भिषग्भि:॥ 10॥\nभावार्थ : मेढू पर उत्पौा व्रण (शूक रोग) में व्रण चिकित्सा के विधान का भी उपयोग करें एवं\nजलोंक लगाकर विकृत रक्र को निकालें। वात पित्तादिक विकारों के उपशमन के लिए जो अैषधि\nबतलाइर् गइर् हैं, उनको यहाँ भी दोषों के बलाबल को जानकर कुशल वैद्य प्रयोग करें।\nअथ शलीपदाधिकार:\nशलीपद रोग\nकुपितसकलदोष्ौर्येनकेनापि वा-। द्गुणगणरचितोयं वं़ाणो दीर्घशोफ:॥\nप्रभवति स तु मूलाडूरमाश्रित्य पशचात्। अवतरति यथावज्जानुजंघाघ्रिदेशो॥ 11॥\nस भवति दृढरोग: शलीपदारुयो नराणा। मनुदिनमतिसम्यक्संचितांघ्रिप्रदेशे॥\nतमपि निखिलदोषाशोषभैषजयबंध। प्रचुररूधिरमो़ाद्यैस्सदोपाचरेच्चा॥12॥\nभावार्थ : सर्व दोषों का एक साथ उद्रेक वात-पित्त-कफों के एक साथ प्रकोप होने से, अथवा\nएक-एक दोष के प्रकोप से, अपने-अपने (दोषों के) ल़ाणों से संयुक्र, जांघों की संधि में शोफ होता\nहै। फिर वह शिशनमूल से जानु, जंघा व पाद तक उतर जाता है। इसे शलीपद रोग कहते हैं।  यह रोग\nकठिन होता है। वह रोगी के पाद देश में अच्छी तरह संचित होकर प्रतिदिन उसे पीडा देता है। समस्त\nदोषों के उपशामक अैषधियों से एवं बंधन, रक्रमो़ाण आदि विधियों के द्वारा उसकी चिकित्सा करना\nचाहिए।\nत्रिाकुटुकादि उपनाह\nत्रिाकटुलशुनहिंगूग्रेंगुदीलांगलीकै:।     प्रतिदिनमनुलिप्तं  चोष्णपत्राोपनाहै:॥\nउपशमनमवाप्नोत्युद्दतं शलीपदारुयं। बहलपरिबृहत्तत्प्रस्तुतं वर्जनीयम्॥ 13॥\n1. यह अठारह प्रकार का होता है।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n243\nअल्पयोनि में मैथुनसेवन करने से उप शिशन पर अनेक तरह की फुनसियाँ पैदा होती हैं। उसे शूकरोग1\nकहते हैं।  उस पर घृत का सचिंन करना चाहिए और स्वेदन औषधियों से स्वेदन कराना चाहिए।\nतिलमधुकादि कल्क\nतिलमधुककलायाशवत्थमुद्रै: सुपिष्टै:।    घृतगुडपयसाव्यामिश्रितै: शीतवर्गै:॥\nकुपितरूधिरशांत्यै संप्रपिष्य प्रयत्नात्।  विदित सकलदोषप्रकमेणारभेत॥ 9॥\nभावार्थ :   तिल, जयेष्ठमधु (मुलैठी) मटर, अशवत्थ, मूंग इनको अच्छी तरह पीसकर घी,\nदूध व गुड के साथ मिलावें फिर शीतवर्ग औषधियों के साथ दूषित रक्त की शांति के लिए पिलावें।\nफिर सर्व दोषों को विचार कर उसके उपशमन के लिए तदनुकूल योग्य चिकित्सा करें।\nव्रणविधिमपि कुर्यान्मेद्जातव्रणोषु। प्रकुपितरूधिरस्रावं जलैकाप्रपातै:।\nनिखिलमभिहितं यद्रोषभैषजयभेदात्। उचितमिह विदित्वा तत्प्रयोजयं भिषग्भि:॥ 10॥\nभावार्थ : मेढू पर उत्पन्न व्रण (शूक रोग) में व्रण चिकित्सा के विधान का भी उपयोग करें एवं\nजलोंक लगाकर विकृत रक्त को निकालें। वात पित्तादिक विकारों के उपशमन के लिए जो औषधि\nबतलाई गई हैं, उनको यहाँ भी दोषों के बलाबल को जानकर कुशल वैद्य प्रयोग करें।\nअथ श्लीपदाधिकार:\nश्लीपद रोग\nकुपितसकलदोष्ौर्येनकेनापि वा-। द्गुणगणरचितोयं वंक्षणो दीर्घशोफ:॥\nप्रभवति स तु मूलाडूरमाश्रित्य पश्चात्। अवतरति यथावज्जानुजंघाघ्रिदेशो॥ 11॥\nस भवति दृढरोग: श्लीपदाख्यो नराणा। मनुदिनमतिसम्यक्संचितांघ्रिप्रदेशे॥\nतमपि निखिलदोषाशोषभैषजयबंध। प्रचुररूधिरमोक्षद्यैस्सदोपाचरेच्चा॥12॥\nभावार्थ : सर्व दोषों का एक साथ उद्रेक वात-पित्त-कफों के एक साथ प्रकोप होने से, अथवा\nएक-एक दोष के प्रकोप से, अपने-अपने (दोषों के) लक्षणों से संयुक्त, जांघों की संधि में शोफ होता\nहै। फिर वह शिशनमूल से जानु, जंघा व पाद तक उतर जाता है। इसे श्लीपद रोग कहते हैं।  यह रोग\nकठिन होता है। वह रोगी के पाद देश में अच्छी तरह संचित होकर प्रतिदिन उसे पीडा देता है। समस्त\nदोषों के उपशामक औषधियों से एवं बंधन, रक्तमोक्षण आदि विधियों के द्वारा उसकी चिकित्सा करना\nचाहिए।\nत्रिाकुटुकादि उपनाह\nत्रिाकटुलशुनहगिूंग्रेंगुदीलांगलीकै:।     प्रतिदिनमनुलिप्तं  चोष्णपत्राोपनाहै:॥\nउपशमनमवाप्नोत्युद्धतं श्लीपदाख्यं। बहलपरिबृहत्तत्प्रस्तुतं वर्जनीयम्॥ 13॥\n1. यह अठारह प्रकार का होता है।"}
{"schema_version":"1.0","id":"page_316","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":316,"book_page":244,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n244\nभावार्थ : त्रिकटु, लहसन, हींग, बच, हिंगोट, कलिहारी इन अैषधियों का प्रतिदिन लेपनकर\nउष्ण गुणयुक्र पत्ो को उस से उपर बांधने पर वह उद्रिक्र शलीपद रोग उपशमन को प्राप्त होता है। यदि\nअत्यधिक बढ गया हो तो उसे असाधय सम¤ाना चाहिए।\nवल्मीकपादघन तैलघृत\nतिलजलवणमिश्रैरेभिरेवौषधैस्ते:   प्रशमनमिह संप्राप्नोति बल्मीकपाद:॥\nस्नुहि पयसि विपक्वंतैलमेवं घृतं वा।  शमयति लवणाढच्यं पत्राबंधेन सार्धम्॥ 14॥\nभावार्थ : उपर्युक्र अैषधियों को तिल का तेल, सैंधानमक के साथ मिलाकर (अथवा\nअैषधियों के कल्क क्वाथ से तैल सिद्द करके) लेपन करके ऊपर से पत्ता बाँधे, तो वल्मीकपाद\nउपशमन को प्राप्त होता है। अथवा थूहर के दूध में पकाये हुए तैल या घी में सैंधानमक मिलाकर लेपन\nकरें अैर पत्ो को बाँधें तो भी हितकर होगा।\nवल्मीकपाद चिकित्सा\nअथ च कथितवल्मीकारुयपादं त्रिादोष।   क्रमगतविधिनोपक्रम्य तस्य व्रणोषु॥\nप्रकटतरमहांसशोधनद्रव्यसिद्दा। न्यसकृदीभीहतान्यप्यत्रा तैलानि दद्यात्॥15॥\nभावार्थ : उद्रिक्र दोषों के अनुसार विधिपूर्वक चिकित्सा करके उसके व्रणों को प्रसिद्द\nसंशोधन अैषधियों से सिद्द, पूर्व में अनेक बार कथित, तैल का प्रयोग करना चाहिए।\nअपचील़ाण\nहनुगलनयनोशषास्थिसंधि प्रदेशो।    ष्वधिकमुपचितं यन्मदे एवाल्पशोफम्॥\nकठिनमिह विधेत्त वृत्तमत्यायतं वा। प्युपचयनविशोषात्प्राहुरत्रापचीं ताम्॥ 16॥\nभावार्थ :  हनु (टोडी) गला, आँख, इनके व सर्व हडिुयों की संधि (जोड) में अधिक मेद\n(चैथा धातु) एकत्रित होकर एक अल्प शोथ को उत्पौा करता है। जो कि कठिन, गोल अथवा लम्बा\nहोता है। इसको अपची कहते हैं। इसमें मेद का उपचय होता है। इसलिए इसको अपची नाम से कहते\nहैं।\nअपची का विशोष ल़ाण\nकतिचिदिह विभिौास्रावमेवं स्रवन्ती।  प्रशमनमिह सा़ात् केचिदेवाप्नुवंति॥\nसततमभिनवास्ते ग्रन्थयोःन्ये भवंति। विविधविषमरूपास्तेषु तैलं यथोक्रं॥ 17॥\nभावार्थ :  इस अपची की कितनी ही गांठे, अपने आप फूट जाती हैं अैर उस में पूय आदि\nस्राव होने लगते हैं। पूर्वोत्पौा कितने ही (अपने आप ही) उपशमन होते हैं। फिर हमेशा नये-नये उत्पौा\nहोते रहते हैं, जो नाना प्रकार के विषम रूप (ल़ाण) से युक्र होते हैं। इस पर पूर्वोक्र तैल का ही उपयोग\nकरें।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n244\nभावार्थ : त्रिकटु, लहसन, हींग, बच, हगिोंट, कलिहारी इन औषधियों का प्रतिदिन लेपनकर\nउष्ण गुणयुक्त पत्ो को उस से उपर बांधने पर वह उद्रिक्त श्लीपद रोग उपशमन को प्राप्त होता है। यदि\nअत्यधिक बढ गया हो तो उसे असाध्य समझाना चाहिए।\nवल्मीकपादघन तैलघृत\nतिलजलवणमिश्रैरेभिरेवौषधैस्ते:   प्रशमनमिह संप्राप्नोति बल्मीकपाद:॥\nस्नुहि पयसि विपक्वंतैलमेवं घृतं वा।  शमयति लवणाढच्यं पत्राबंधेन सार्धम्॥ 14॥\nभावार्थ : उपर्युक्त औषधियों को तिल का तेल, सैंधानमक के साथ मिलाकर (अथवा\nऔषधियों के कल्क क्वाथ से तैल सिद्ध करके) लेपन करके ऊपर से पत्ता बाँधे, तो वल्मीकपाद\nउपशमन को प्राप्त होता है। अथवा थूहर के दूध में पकाये हुए तैल या घी में सैंधानमक मिलाकर लेपन\nकरें और पत्ो को बाँधें तो भी हितकर होगा।\nवल्मीकपाद चिकित्सा\nअथ च कथितवल्मीकाख्यपादं त्रिादोष।   क्रमगतविधिनोपक्रम्य तस्य व्रणोषु॥\nप्रकटतरमहांसशोधनद्रव्यसिद्धा। न्यसकृदीभीहतान्यप्यत्रा तैलानि दद्यात्॥15॥\nभावार्थ : उद्रिक्त दोषों के अनुसार विधिपूर्वक चिकित्सा करके उसके व्रणों को प्रसिद्ध\nसंशोधन औषधियों से सिद्ध, पूर्व में अनेक बार कथित, तैल का प्रयोग करना चाहिए।\nअपचीलक्षण\nहनुगलनयनोशषास्थिसंधि प्रदेशो।    ष्वधिकमुपचितं यन्मदे एवाल्पशोफम्॥\nकठिनमिह विधेत्त वृत्तमत्यायतं वा। प्युपचयनविशोषात्प्राहुरत्रापचीं ताम्॥ 16॥\nभावार्थ :  हनु (टोडी) गला, आँख, इनके व सर्व हडिुयों की संधि (जोड) में अधिक मेद\n(चैथा धातु) एकत्रित होकर एक अल्प शोथ को उत्पन्न करता है। जो कि कठिन, गोल अथवा लम्बा\nहोता है। इसको अपची कहते हैं। इसमें मेद का उपचय होता है। इसलिए इसको अपची नाम से कहते\nहैं।\nअपची का विशोष लक्षण\nकतिचिदिह विभिन्नस्रावमेवं स्रवन्ती।  प्रशमनमिह साक्षत् केचिदेवाप्नुवंति॥\nसततमभिनवास्ते ग्रन्थ्योःन्ये भवंति। विविधविषमरूपास्तेषु तैलं यथोक्रं॥ 17॥\nभावार्थ :  इस अपची की कितनी ही गांठे, अपने आप फूट जाती हैं और उस में पूय आदि\nस्राव होने लगते हैं। पूर्वोत्पन्न कितने ही (अपने आप ही) उपशमन होते हैं। फिर हमेशा नये-नये उत्पन्न\nहोते रहते हैं, जो नाना प्रकार के विषम रूप (लक्षण) से युक्त होते हैं। इस पर पूर्वोक्र तैल का ही उपयोग\nकरें।"}
{"schema_version":"1.0","id":"page_317","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":317,"book_page":245,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n245\nअपची चिकित्सा\nवमनमपिच ती़णं नस्यमत्रापचींना। विधिवदिह विधेयं सद्विरेकशच पशचात्॥\nविविधविषमनाडीषूक्रमन्यच्चा तच्चा। प्रतिदिनमिह योजयं शलेष्मभदप्रशांत्यै॥ 18॥\nभावार्थ : इस अपची रोग में कफ1 अैर मेद की शांति के लिए विधि के अनुसार वमन अैर\nती़ण नस्य देना चाहिए। उसके पशचात् विरेचन भी देना चाहिए एवं अनेक विषम नाडी रोगों (नासूर)\nके लिए जो चिकित्सा कही गइर् है उन सब का भी प्रयोग करना चाहिए।\nनाडीव्रण अपची नाशक योग\nदिनकरतरूमूलै: पक्वसत्पायसो वा।   प्रतिदिनशमनं स्यात्सर्वनाडीव्रणोषु॥\nबदरखदिरशाडंेर्ष्टांघ्रिभिर्वापि सिद्दं। शमयति तिलजाढच्यं साधुनिष्पाववर्ग:॥ 19॥\nभावार्थ : सर्व प्रकार के नाडी व्रणों में अकैवे के जड के साथ पकाया हुआ पायस (खीर)\nही प्रतिनित्य भोजन में देना चाहिए। अथवा बदर, (बेर) खदिर (खैर) बडी करंज, इनके जड से सिद्द\nपायस देना चाहिए। अथवा निष्पाव (भटवासु) वर्ग के (रक्रनिष्पाव, सफेद निष्पाव आदि) धान्यों को\nतिल के तैल से मिलाकर भोजन में देने से सर्व नाडीव्रण (नासूर) व अपची नष्ट होते हैं।\nअपि च सरसनीलीमूलेमकं सुपिष्टं।   दिनकरशशिसंयोगादिकाले स्वरात्राै॥\nअसितपशुपयोव्यामिश्रितं पतिमेतत्। प्रशमनपचीनामावहत्यंधकारे॥ 20॥\nभावार्थ : रसयुक्र एक ही नीली की जड को अच्छी तरह पीसकर, काली गाय के दूध मे\nमिलाकर जिस दिन सूर्य अैर चंद्रमा का संयोग होता हो, उसी दिन रात को अंधेरे मे पीवें तो अपची\nरोग शांत हो जाता है।\nगलगणडल़ाण व चिकित्सा\nगलगतकफमेदोजातगणडामयाना।     मधिकवमननस्यस्वेदतीव्रोपनाहान्॥\nसततमिह विधाय प्रोक्रपाकन्विदार्य। प्रतिदिनमय सम्यग्योजयेच्छोधनानि॥ 21॥\nभावार्थ :  कफ अैर मेद दूषित होकर, गले में रहने वाली मंथा नाडी को प्राप्त करके उसमें\nशोध को उत्पौा करते हैं, जो कि अणडकोश के समान गले में बंधा हुआ जैसा दिखता है, इसे गलगणड\nकहते हैं। इसको  वमन, नस्य, स्वेदन, तीव्र उपनाह आदि का प्रयोग करें। जब वह पक जावे तो विदारण\nकरके शोधन, रोपण विधान का प्रयोग करना चाहिए।\nअर्बुद ल़ाण\nपवनरूधिरपित्तशलेष्ममेदप्रकोपाद्धवति पिशितपेशीजालरोगार्बुदारुयम्॥\nअतिकफबहुमेदोव्यापृतात्मस्वभावाौाभवति परिपाकस्तस्य तत्कृच्छसाधय:॥ 22॥\n1. क्योंकि इस रोग में कफ मेद की ही अधिक वृद्दि रहती है।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n245\nअपची चिकित्सा\nवमनमपिच ती़णं नस्यमत्रापचींना। विधिवदिह विधेयं सद्विरेकश्च पश्चात्॥\nविविधविषमनाडीषूक्रमन्यच्चा तच्चा। प्रतिदिनमिह योजयं श्लेष्मभदप्रशांत्यै॥ 18॥\nभावार्थ : इस अपची रोग में कफ1 और मेद की शांति के लिए विधि के अनुसार वमन और\nती़ण नस्य देना चाहिए। उसके पश्चात् विरेचन भी देना चाहिए एवं अनेक विषम नाडी रोगों (नासूर)\nके लिए जो चिकित्सा कही गई है उन सब का भी प्रयोग करना चाहिए।\nनाडीव्रण अपची नाशक योग\nदिनकरतरूमूलै: पक्वसत्पायसो वा।   प्रतिदिनशमनं स्यात्सर्वनाडीव्रणोषु॥\nबदरखदिरशाडेंर्ष्टांघ्रिभिर्वापि सिद्धं। शमयति तिलजाढच्यं साधुनिष्पाववर्ग:॥ 19॥\nभावार्थ : सर्व प्रकार के नाडी व्रणों में अकैवे के जड के साथ पकाया हुआ पायस (खीर)\nही प्रतिनित्य भोजन में देना चाहिए। अथवा बदर, (बेर) खदिर (खैर) बडी करंज, इनके जड से सिद्ध\nपायस देना चाहिए। अथवा निष्पाव (भटवासु) वर्ग के (रक्तनिष्पाव, सफेद निष्पाव आदि) धान्यों को\nतिल के तैल से मिलाकर भोजन में देने से सर्व नाडीव्रण (नासूर) व अपची नष्ट होते हैं।\nअपि च सरसनीलीमूलेमकं सुपिष्टं।   दिनकरशशिसंयोगादिकाले स्वरात्राै॥\nअसितपशुपयोव्यामिश्रितं पतिमेतत्। प्रशमनपचीनामावहत्यंधकारे॥ 20॥\nभावार्थ : रसयुक्त एक ही नीली की जड को अच्छी तरह पीसकर, काली गाय के दूध मे\nमिलाकर जिस दिन सूर्य और चंद्रमा का संयोग होता हो, उसी दिन रात को अंधेरे मे पीवें तो अपची\nरोग शांत हो जाता है।\nगलगणडलक्षण व चिकित्सा\nगलगतकफमेदोजातगणडामयाना।     मधिकवमननस्यस्वेदतीव्रोपनाहान्॥\nसततमिह विधाय प्रोक्रपाकन्विदार्य। प्रतिदिनमय सम्यग्योजयेच्छोधनानि॥ 21॥\nभावार्थ :  कफ और मेद दूषित होकर, गले में रहने वाली मंथा नाडी को प्राप्त करके उसमें\nशोध को उत्पन्न करते हैं, जो कि अणडकोश के समान गले में बंधा हुआ जैसा दिखता है, इसे गलगणड\nकहते हैं। इसको  वमन, नस्य, स्वेदन, तीव्र उपनाह आदि का प्रयोग करें। जब वह पक जावे तो विदारण\nकरके शोधन, रोपण विधान का प्रयोग करना चाहिए।\nअर्बुद लक्षण\nपवनरूधिरपित्तश्लेष्ममेदप्रकोपाद्धवति पिशितपेशीजालरोगार्बुदाख्यम्॥\nअतिकफबहुमेदोव्यापृतात्मस्वभावान्नभवति परिपाकस्तस्य तत्कृच्छसाध्य:॥ 22॥\n1. क्योंकि इस रोग में कफ मेद की ही अधिक वृद्धि रहती है।"}
{"schema_version":"1.0","id":"page_318","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":318,"book_page":246,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n246\nभावार्थ :  वात, रक्र, पित्त, कफ व मेद के प्रकोप से मांस पेशियों मंे मांसपिणड के समान शरीर\nको किसी भी प्रदेश में उत्पौा ग्रन्थी या शोध को अर्बुद रोग कहते हैं। वह अत्यधिक कफ व मेदों विकार\nसे युक्र होने के कारण पक्वअवस्था को नहीं पहुँचता है, इसलिए उसे कष्टसाधय सम¤ाना चाहिए।\nअर्बुद चिकित्सा\nतमिह   तदनुरूपप्रोक्रभैषजयवर्गै:।     परूषतरसुपत्राोद्दट्टनासृक्प्रमो़ै:॥\nअनुदिनमनुलेपस्नेहपत्राोपनाहै।  रूपशमनविधानै: शोधनै: शोधयेत्ौ:॥ 23॥\nभावार्थ : पहले  कहे गए उसके अनुकूल अैषधिप्रयोग, कठिन पत्रों से घर्षण (रगडना)\nरक्रमो़ाण (फस्त खोलना) प्रतिदिन अैषधि लेपन, स्नेहन (सिद्द घृत तैल लगाना) पत्तियों का\nपुल्टिश एवं अन्य उपशमन विधियों द्वारा उस अर्बुद रोग की चिकित्सा करनी चाहिए तथा शोधन करने\nवाली अैषधियों से (जब आवश्यकता हो) शुद्दि भी करनी चाहिए।\nग्रंथि ल़ाण व चिकित्सा\nरूधिरसहितदोष्ै:   मांसमेदस्सिराभिस्तदनुविहितलिंगा  ग्रन्थयोंःगे1  भवंति॥\nअसकृदभिहितैस्तै दोषभैषजयभेद। प्रकटतरविशैष्ै: साधयेत्तद्यथोक्रै:॥ 24॥\nभावार्थ : दूषित रक्र, वात, पित्त, कफ, माँस, मेद, सिराओं से तत्तद्रोष व धातुओं के उनकूल\nप्रकट होने वाले ल़ाणों से संयुक्र, शरीर में ग्रंथियाँ (गांठे) हो जाती हैं। इन सर्व प्रकार की ग्रंथियों को\nदोष दूष्यादि भेद के अनुसार बार-बार कहे गए अैषधियों के प्रयोग से तथा लेपन, उपनाह आदि\nविधियों से चिकित्सा करनी चाहिए।\nसिराज ग्रंथि के असाधय कृच्छ्र साधय ल़ाण एवं द्विविध विद्रधि\nपरिहरति शिराजग्रंथिरोगानचाल्यान्।  प्रचलतरविशोषा:  वेदनाढच्यास्तु कृच्छा:॥\nभवति बहिरिहांतर्विद्रधिश्चपि तद्वत्। विषमतरविकारो विद्रधिश्चातरंग:॥ 25॥\nभावार्थ : सिरा से उत्पौा अर्थात् सिराजग्रंथि (सिराज ग्रंथि के चल, अचल इस प्रकार के दो\nभेद हैं) यदि अचल (चलनशील न हो) होवे एवं वेदना से रहित होवे तो वह असाधय होता है। इसलिए\nवह छोडने योग्य है (अचिकित्स्य है।) यदि चल एवं वेदना से युक्र होवंे, तो वह कष्टसाधय होता है।\nविद्रधि रोग दो प्रकार का है। एक बाह्यविद्रधि दूसरा अंतर्विद्रधि। पहला तो शरीर के बाहर के\nप्रदेशाें में होता है, इसलिए बाह्य कहलाता है। दूसरा जो शरीर के अंदर के भाग में होने से अंतर्विद्रधि\n1. रक्र इत्यादि के विकार से उत्पौा ग्रंथियाँ सात प्रकार की है, एेसा ऊपर के कथन से रात होता है। ∂ेकिन\nतंत्रातरों में वातज, पित्तज, कफज, मेदज, सिराज, इस प्रकार ग्रंथियों के भेद पाँच बत∂ाये हैं। (हमारी सम¤ा\nसे) ऊपर का कथन साधारण है। इसि∂ए, माँस रक्र से ग्रंथि उत्पौा नहीं होती है, केव∂ वे दूषित मात्र होते हैं।\nएेसा जानना चाहिए अथवा उग्रादित्याचार्य ग्रंथि के सात ही भेद मानते होंगे। एेसा भी हो सकता है।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n246\nभावार्थ :  वात, रक्त, पित्त, कफ व मेद के प्रकोप से मांस पेशियों में मांसपिणड के समान शरीर\nको किसी भी प्रदेश में उत्पन्न ग्रन्थी या शोध को अर्बुद रोग कहते हैं। वह अत्यधिक कफ व मेदों विकार\nसे युक्त होने के कारण पक्वअवस्था को नहीं पहुँचता है, इसलिए उसे कष्टसाध्य समझाना चाहिए।\nअर्बुद चिकित्सा\nतमिह   तदनुरूपप्रोक्रभैषजयवर्गै:।     परूषतरसुपत्राोद्धट्टनासृक्प्रमो़ै:॥\nअनुदिनमनुलेपस्नेहपत्राोपनाहै।  रूपशमनविधानै: शोधनै: शोध्येत्ौ:॥ 23॥\nभावार्थ : पहले  कहे गए उसके अनुकूल औषधिप्रयोग, कठिन पत्रों से घर्षण (रगडना)\nरक्तमोक्षण (फस्त खोलना) प्रतिदिन औषधि लेपन, स्नेहन (सिद्ध घृत तैल लगाना) पत्तियों का\nपुल्टिश एवं अन्य उपशमन विधियों द्वारा उस अर्बुद रोग की चिकित्सा करनी चाहिए तथा शोधन करने\nवाली औषधियों से (जब आवश्यकता हो) शुद्धि भी करनी चाहिए।\nग्रंथि लक्षण व चिकित्सा\nरूधिरसहितदोष्ै:   मांसमेदस्सिराभिस्तदनुविहितलगिां  ग्रन्थ्योंःगे1  भवंति॥\nअसकृदभिहितैस्तै दोषभैषजयभेद। प्रकटतरविशैष्ै: साध्येत्तद्यथोक्रै:॥ 24॥\nभावार्थ : दूषित रक्त, वात, पित्त, कफ, माँस, मेद, सिराओं से तत्तद्रोष व धातुओं के उनकूल\nप्रकट होने वाले लक्षणों से संयुक्त, शरीर में ग्रंथियाँ (गांठे) हो जाती हैं। इन सर्व प्रकार की ग्रंथियों को\nदोष दूष्यादि भेद के अनुसार बार-बार कहे गए औषधियों के प्रयोग से तथा लेपन, उपनाह आदि\nविधियों से चिकित्सा करनी चाहिए।\nसिराज ग्रंथि के असाध्य कृच्छ्र साध्य लक्षण एवं द्विविध विद्रधि\nपरिहरति शिराजग्रंथिरोगानचाल्यान्।  प्रचलतरविशोषा:  वेदनाढच्यास्तु कृच्छा:॥\nभवति बहिरिहांतर्विद्रधिश्चपि तद्वत्। विषमतरविकारो विद्रधिश्चातरंग:॥ 25॥\nभावार्थ : सिरा से उत्पन्न अर्थात् सिराजग्रंथि (सिराज ग्रंथि के चल, अचल इस प्रकार के दो\nभेद हैं) यदि अचल (चलनशील न हो) होवे एवं वेदना से रहित होवे तो वह असाध्य होता है। इसलिए\nवह छोडने योग्य है (अचिकित्स्य है।) यदि चल एवं वेदना से युक्त होवें, तो वह कष्टसाध्य होता है।\nविद्रधि रोग दो प्रकार का है। एक बाह्यविद्रधि दूसरा अंतर्विद्रधि। पहला तो शरीर के बाहर के\nप्रदेशाें में होता है, इसलिए बाह्य कहलाता है। दूसरा जो शरीर के अंदर के भाग में होने से अंतर्विद्रधि\n1. रक्त इत्यादि के विकार से उत्पन्न ग्रंथियाँ सात प्रकार की है, ऐसा ऊपर के कथन से रात होता है। ∂ेकिन\nतंत्रातरों में वातज, पित्तज, कफज, मेदज, सिराज, इस प्रकार ग्रंथियों के भेद पाँच बत∂ाये हैं। (हमारी समझा\nसे) ऊपर का कथन साधारण है। इसि∂ए, माँस रक्त से ग्रंथि उत्पन्न नहीं होती है, केव∂ वे दूषित मात्र होते हैं।\nऐसा जानना चाहिए अथवा उग्रादित्याचार्य ग्रंथि के सात ही भेद मानते होंगे। ऐसा भी हो सकता है।"}
{"schema_version":"1.0","id":"page_319","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":319,"book_page":247,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n247\nकहलाता है। इनमें अंतविद्रधि अत्यन्त विषम होता है अर्थात् कठिन साधय होता है।\nविशोष : अस्थि में आश्रित कुपितवातादि दोष, त्वचा, रक्र मांस, मेदों को दूषित कर, एक बहुत\nबडा गोल व लम्बा सूजन को उत्पौा करते हैं। जिसका मूल (जड) भारी व बडा होता है। वह अतीव\nपीडा से युक्र एवं भीषण होता है। इसे विद्रधि कहते हैं।\nअंतर्विद्रधि शरीर के अंदर, बाजू में, गुदा बस्ति, (मूत्राशय) नाभि, कुि़ा राड. प्लीहा\n(तिÑी) यकृत इत्यादि स्थानों मंे होता है।\nविद्रधिका असाधय दु:साधय ल़ाण\nगुदह्दययकृौाभिप्लिहाबस्तिजात:। समुपजनितपाको विद्रधिर्नैव साधय:॥\nविषमतरविपक्वो यश्च भिौाोःन्यदेशे॥ तमपि च परिह्त्य बु्रहि दु:साधयतां च॥ 26॥\nभावार्थ :  गुद, ह्दय, यकृत, नाभि, प्लीहा, बस्ति इन स्थानों में होकर जो विद्रधि पक गया\nहो वह असाधय है। दूसरे अवयव में होकर भी विषम रूप से जो पक गया हो व फूट गया हो वह भी\nअसाधय होता है। इसलिए उसे पहले असाधय कहकर फिर चिकित्सा करना चाहिए।\nविद्रधिका असाधय साधय ल़ाण\nश्वसनकसनहिक्कारोचकाधमानशूल। जवरयुतपरितापाiंधनिष्पंदवातात्॥\nउपरिनिसृतपूये विद्रधै नैव जीवेत्॥ भवति सुखकरोःयं चाप्यध: सुष्टपूय:॥ 27॥\nभावार्थ : वात के प्रकोप से जिस विद्रधि में शवास, कास, हिचकी, अरोचकता अफराना,\nशूल, जवर, ताप उद्बंधन (बंधा हुआ जैसा) निशचलता आदि विकार प्रकट होते हैं अैर ऊपर की अोर\nपूय (पीप) निकलने लगता है, उसमें रोगी कभी नहीं जी सकता है। नीचे की अोर पूय जिसमें निकले\nवह विद्रधि साधय है।\nविद्रधि चिकित्सा\nप्रथममखिलशोफेषूष्णवर्गोपनाहै:।  प्रवर इति जिनेन्द्रै: कर्मविद्धि: प्रणीत:॥\nप्रशमनमधिगच्छत्यामसंराविधिरास्त्वरिततरविपक्वं स्याद्विपक्वामभेदम्॥ 28॥\nभावार्थ : सबसे पहले सर्व प्रकार के शोफो (विद्रधि) में उष्णवर्गोक्र अैषधियों का पुल्टिश\nबांधना उपयोगी है। एेसा सर्व चिकित्सा कार्य को जानने वाले  श्री जिनेन्द्र भगवान् ने कहा है।  उसमें\nआम शोफ ( जो नहीं पका है)जल्दी उपशमन को प्राप्त होता है अर्थात् बैठ जाता है। जो बैठने योग्य\nनहीं है तो शीघ्र ही पक जाता है। शोफ दो प्रकार का है। एक आमशोफ दूसरा पक्वशोफ।\nआमविदग्धविपक्वल़ाण\nकठिनतरविशोष: स्यादिहामारुयशोफो। जवरबहुपरितापोष्माधिक: स्याद्विदग्ध:॥\nविगतविषमदु:ख स्याद्विवर्णो विपक्व। स्तमिह निशिचतशस्त्रेच्छेदनेै: शोधयेत्तम्॥ 29॥","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n247\nकहलाता है। इनमें अंतविद्रधि अत्यन्त विषम होता है अर्थात् कठिन साध्य होता है।\nविशोष : अस्थि में आश्रित कुपितवातादि दोष, त्वचा, रक्त मांस, मेदों को दूषित कर, एक बहुत\nबडा गोल व लम्बा सूजन को उत्पन्न करते हैं। जिसका मूल (जड) भारी व बडा होता है। वह अतीव\nपीडा से युक्त एवं भीषण होता है। इसे विद्रधि कहते हैं।\nअंतर्विद्रधि शरीर के अंदर, बाजू में, गुदा बस्ति, (मूत्राशय) नाभि, कुक्षि राड. प्लीहा\n(तिल्ली) यकृत इत्यादि स्थानों में होता है।\nविद्रधिका असाध्य दु:साध्य लक्षण\nगुदहृदययकृन्नभिप्लिहाबस्तिजात:। समुपजनितपाको विद्रधिर्नैव साध्य:॥\nविषमतरविपक्वो यश्च भिन्नोःन्यदेशे॥ तमपि च परिह्त्य बु्रहि दु:साध्यतां च॥ 26॥\nभावार्थ :  गुद, हृदय, यकृत, नाभि, प्लीहा, बस्ति इन स्थानों में होकर जो विद्रधि पक गया\nहो वह असाध्य है। दूसरे अवयव में होकर भी विषम रूप से जो पक गया हो व फूट गया हो वह भी\nअसाध्य होता है। इसलिए उसे पहले असाध्य कहकर फिर चिकित्सा करना चाहिए।\nविद्रधिका असाध्य साध्य लक्षण\nश्वसनकसनहिक्कारोचकाधमानशूल। जवरयुतपरितापाiंधनिष्पंदवातात्॥\nउपरिनिसृतपूये विद्रधै नैव जीवेत्॥ भवति सुखकरोःयं चाप्यध: सुष्टपूय:॥ 27॥\nभावार्थ : वात के प्रकोप से जिस विद्रधि में शवास, कास, हिचकी, अरोचकता अफराना,\nशूल, जवर, ताप उद्बंधन (बंधा हुआ जैसा) निश्चलता आदि विकार प्रकट होते हैं और ऊपर की अोर\nपूय (पीप) निकलने लगता है, उसमें रोगी कभी नहीं जी सकता है। नीचे की अोर पूय जिसमें निकले\nवह विद्रधि साध्य है।\nविद्रधि चिकित्सा\nप्रथममखिलशोफेषूष्णवर्गोपनाहै:।  प्रवर इति जिनेन्द्रै: कर्मविद्धि: प्रणीत:॥\nप्रशमनमधिगच्छत्यामसंराविधिरास्त्वरिततरविपक्वं स्याद्विपक्वामभेदम्॥ 28॥\nभावार्थ : सबसे पहले सर्व प्रकार के शोफो (विद्रधि) में उष्णवर्गोक्र औषधियों का पुल्टिश\nबांधना उपयोगी है। ऐसा सर्व चिकित्सा कार्य को जानने वाले  श्री जिनेन्द्र भगवान् ने कहा है।  उसमें\nआम शोफ ( जो नहीं पका है)जल्दी उपशमन को प्राप्त होता है अर्थात् बैठ जाता है। जो बैठने योग्य\nनहीं है तो शीघ्र ही पक जाता है। शोफ दो प्रकार का है। एक आमशोफ दूसरा पक्वशोफ।\nआमविदग्धविपक्वलक्षण\nकठिनतरविशोष: स्यादिहामाख्यशोफो। जवरबहुपरितापोष्माधिक: स्याद्विदग्ध:॥\nविगतविषमदु:ख स्याद्विवर्णो विपक्व। स्तमिह निशिचतशस्त्रेच्छेदनेै: शोध्येत्तम्॥ 29॥"}
{"schema_version":"1.0","id":"page_320","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":320,"book_page":248,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n248\nभावार्थ : विशोष रूप से जो शोफ कडा रहता है, उसे आमशोफ कहते हैं। जो जवर अधिक\nताप (जलन) उष्णता आदियों से पीडित होता है, उसे विदग्ध कहते हैं। (जिस वक्र वह पक रहा हो,\nआम व पक्व के बीचमें होने वाली, यह अवस्था है) जिस के पूर्वोक्र जवर, पीडा आदि भयंकर दु:ख\nनाश हो गए हों, शोथ भी विवर्ण (पहले का रंग बदल गया हो) हो गया हो उसे विपक्व कहते है, अर्थात्\nवह अच्छी तरह पका हुआ सम¤ाना चाहिए। इस पके हुए को ती़ण शस्त्र के प्रयोग से शुद्दि करना\n(पूय आदि निकालना) चाहिए।\nअष्टविध शस्त्रकर्म व यंत्रनिर्देश\nबहुविधमथशल्यं छेदनं भेदनं वा। प्यसकृदिह नियोजयं लेखनं वेधनं स्यात्॥\nअविदितशरशल्याद्येषणं तस्य सा़ात्।  हरणमिह पुनर्विस्रावणं सीवनं च॥ 30॥\nसकलतनुभृतां कर्मेव कर्माष्टभेदं।   तदुचितवरशस्त्रै:   तद्विधेयं विधिर्ै:॥\nविदितसकलशल्यान्यैमुद्दर्तुमत्राप्यविहतमुरुयंत्रां  कंकवक्त्रां यथार्थम्॥ 31॥\nभावार्थ :  शरीर में  नाना प्रकार के शल्य हो जाते हैं। उन शल्यों को निकालने के लिए यंत्र,\nशस्त्र, ़ार, अग्नि आदि के प्रयोग करना पडता है। जिस प्रकार समस्त प्राणियों में आठ प्रकार के कर्म\nहोते हैं, उसी प्रकार शस्त्र कर्म के छेदन, भेदन, लेखन, वेधन, एषण, हरण (आहरण) विस्रावण, सीबन\nइस प्रकार आठ भेद है। विविध प्रकार के जो शस्त्र बतलाये हैं, उनमें से जिन-जिन की जहाँ जरूरत\nहो उनसे, शस्त्रकर्म में निपुण वैद्य छेदन आदि कमोँ को विधि के अनुसार करें। इसी प्रकार विधि रोग\nजिन अवस्थाओं मंे जिन शस्त्रकमोँ की जरूरत होती है, उनको बार-बार अवश्य प्रयोग करना चाहिए।\nशरीरगत सम्पूर्ण शल्यों (बाण अन्य कांटे आदि) को निकालने के लिए (सर्व यंत्रों से श्रोष्ठ कंकवक्त्र)\nजो कंकप़ी के चोंच के समान हो) इस अन्वर्य नाम का धारक महान् यंत्र होता है, उसे भी तत्कायोँ\nमें प्रयोग करें।\nविशोष- शरीर में कोइर् कांटा घुसकर मनुष्य को तकलीफ देता है,उसी प्रकार बार- बार कष्ट\nपहुँचाने वाले, शरीर के अंदर गए हुए तृण, काष्ठ, पत्थर, लोहा, बाण हडुी, सींग इत्यादि तथा नानाप्रकार\nके दुष्टव्रण, गुल्म, अशमरी, मूढगर्भ इत्यादि सब शल्य कहलाते हैं। तात्पर्य यह है कि शल्य नाम कांटे\nका है। जो शल्य के समान दु:ख देवंे, वह सभी शल्य कहलाते हैं।\n1. अर्श आदि को जो जड से छेदा जाता है, छेदन कहलाता है।\n2. विद्रधि जैसों को फोडा जाता है, वह भेदन कहलाता है।\n3. जो खुरचा जाता है, वह लेखन कहलाता है।\n4. जिसका छोटे मुख वाले शस्त्रों से सिरा आदि वेध दिया जाता है, वह वेधन कहलाता है।\n5. शरीरगत शल्य किस तरफ है, इत्यादि मालूम न पडने पर शलाका से डूंढा जाता है, वह","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n248\nभावार्थ : विशोष रूप से जो शोफ कडा रहता है, उसे आमशोफ कहते हैं। जो जवर अधिक\nताप (जलन) उष्णता आदियों से पीडित होता है, उसे विदग्ध कहते हैं। (जिस वक्र वह पक रहा हो,\nआम व पक्व के बीचमें होने वाली, यह अवस्था है) जिस के पूर्वोक्र जवर, पीडा आदि भयंकर दु:ख\nनाश हो गए हों, शोथ भी विवर्ण (पहले का रंग बदल गया हो) हो गया हो उसे विपक्व कहते है, अर्थात्\nवह अच्छी तरह पका हुआ समझाना चाहिए। इस पके हुए को ती़ण शस्त्र के प्रयोग से शुद्धि करना\n(पूय आदि निकालना) चाहिए।\nअष्टविध शस्त्रकर्म व यंत्रनिर्देश\nबहुविधमथशल्यं छेदनं भेदनं वा। प्यसकृदिह नियोजयं लेखनं वेधनं स्यात्॥\nअविदितशरशल्याद्येषणं तस्य साक्षत्।  हरणमिह पुनर्विस्रावणं सीवनं च॥ 30॥\nसकलतनुभृतां कर्मेव कर्माष्टभेदं।   तदुचितवरशस्त्रै:   तद्विधेयं विधिर्ै:॥\nविदितसकलशल्यान्यैमुद्धर्तुमत्राप्यविहतमुख्यंत्रां  कंकवक्त्रां यथार्थम्॥ 31॥\nभावार्थ :  शरीर में  नाना प्रकार के शल्य हो जाते हैं। उन शल्यों को निकालने के लिए यंत्र,\nशस्त्र, क्षर, अग्नि आदि के प्रयोग करना पडता है। जिस प्रकार समस्त प्राणियों में आठ प्रकार के कर्म\nहोते हैं, उसी प्रकार शस्त्र कर्म के छेदन, भेदन, लेखन, वेधन, एषण, हरण (आहरण) विस्रावण, सीबन\nइस प्रकार आठ भेद है। विविध प्रकार के जो शस्त्र बतलाये हैं, उनमें से जिन-जिन की जहाँ जरूरत\nहो उनसे, शस्त्रकर्म में निपुण वैद्य छेदन आदि कमोँ को विधि के अनुसार करें। इसी प्रकार विधि रोग\nजिन अवस्थाओं में जिन शस्त्रकमोँ की जरूरत होती है, उनको बार-बार अवश्य प्रयोग करना चाहिए।\nशरीरगत सम्पूर्ण शल्यों (बाण अन्य कांटे आदि) को निकालने के लिए (सर्व यंत्रों से श्रोष्ठ कंकवक्त्र)\nजो कंकपक्षी के चोंच के समान हो) इस अन्वर्य नाम का धारक महान् यंत्र होता है, उसे भी तत्कायोँ\nमें प्रयोग करें।\nविशोष- शरीर में कोई कांटा घुसकर मनुष्य को तकलीफ देता है,उसी प्रकार बार- बार कष्ट\nपहुँचाने वाले, शरीर के अंदर गए हुए तृण, काष्ठ, पत्थर, लोहा, बाण हडुी, सींग इत्यादि तथा नानाप्रकार\nके दुष्टव्रण, गुल्म, अशमरी, मूढगर्भ इत्यादि सब शल्य कहलाते हैं। तात्पर्य यह है कि शल्य नाम कांटे\nका है। जो शल्य के समान दु:ख देवें, वह सभी शल्य कहलाते हैं।\n1. अर्श आदि को जो जड से छेदा जाता है, छेदन कहलाता है।\n2. विद्रधि जैसों को फोडा जाता है, वह भेदन कहलाता है।\n3. जो खुरचा जाता है, वह लेखन कहलाता है।\n4. जिसका छोटे मुख वाले शस्त्रों से सिरा आदि वेध दिया जाता है, वह वेधन कहलाता है।\n5. शरीरगत शल्य किस तरफ है, इत्यादि मालूम न पडने पर शलाका से डूंढा जाता है, वह"}
{"schema_version":"1.0","id":"page_321","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":321,"book_page":249,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n249\nएषण कहलाता है।\n6. शरीरगत शल्य अशमरी आदि को बाहर निकाला जाता है, वह आहरण कहलाता है।\n7. विद्रधि आदि व्रणों से मवाद आदि बहाया जाता है, वह विस्रावण कहलाता है।\n8. उदर आदि चीरने के बाद जो सूइर्यों से सीया जाता है, वह सीवन कहलाता है।\nशस्त्र- छुरी, चक्कू, कैंची आदि जो छेदन कामों में आते हैं।\nयंत्र- शरीर मंें घुसे हुए, नाना प्रकार के शल्यों को पकड के बाहर खींचने व देखने के लिए,\nअर्श, भगंदर आदि रोगों में शस्त्र, ़ार, अग्नि कमोँ की योजना व शोष अंगों की (़ार आदि के पतन\nसे) ऱा करने के लिए एवं बस्ति के प्रयोग के लिए, उपाय भूत जो वस्तु (लायन फोर्सेस,\nड्रेसिंगफार्सेप्स, टच्युवुलर, स्कूप डूस आदि आजकल प्रचलित) विशोष हैं, वह यंत्र कहलाते हैं।\nबाह्यविद्रधि चिकित्सा\nबहिरूपगतवृद्दै विद्रधै दोषभेद।   क्रमयुतविधिनात्रामादिषु प्रोक्रमार्गै:॥\nरूधिरपरिविमो़ालेपबंधाद्यशोष-। व्रणविहितविधानै: शोधयेद्रोपयेच्चा॥ 32॥\nभावार्थ :  विद्रदि यदि बाहिर हो तो दोषों के अनुसार जो शोफ के आम, विदग्ध, विपक्व\nअवस्थाओं में चिकित्सा बताइर् गइर् है वैसी चिकित्सा करें।  रक्रमो़ाण, लेपन, बंधन आदि समस्त व्रण\nचिकित्सा में कहे गए, विधानों से उसका शोधन अैर रोपण करें।\nअंतर्विद्रधिनाशक योग\nवरूणमधुकीशिगा्रवारुयाततत्कार्यमोघं।   प्रशमयति  महांतर्विद्रधिं सर्वदैव॥\nसकलमलकलंकं शोधयेदत्यभी़णं। शुकमुखसितमूलं पाययेदुष्णतोयै:॥ 33॥\nभावार्थ : वरणा, जयेष्ठमधु, सेजिन इन अैषधियों के प्रयोग से अंतर्विद्रधि उपशमन को प्राप्त\nहोता है। शुकमुख (फल विशेष) धववृ़ा इनकी जड को गरम पानी में पीसकर पिलावें तो हमेशा,\nविद्रधि के मलकलंक की शुद्दि होती है।\nविद्रधि रोगी को पथयाहार\nव्रणगतविधिनाप्याहारमुद्यत्पुराण।    प्रवरविशदशालीनामिहाौां  सुपP॥\nवितरतु घृतयुक्रं शुष्कशाकोष्णतोयै:। तदुचितमपि पेयं वा विलेप्यं सयूषम्॥ 34॥\nभावार्थ : व्रण से पीडित रोगियों को जो हित आहार बतलाये, उनको इसमें (विद्रधि) भी देना\nचाहिए एवं इस रोग में पुराने धान्यों के अच्छी तरह पक्व हुए अौा को खिलाना चाहिए। उसके साथ\nघी अैर शुष्क शाक एवं पीने के लिए उष्णजल देना चाहिए। इसके अलावा उसको योग्य अहित नहीं\nकरने वाले पेय विलेपी या यूषको भी देना चाहिए।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n249\nएषण कहलाता है।\n6. शरीरगत शल्य अशमरी आदि को बाहर निकाला जाता है, वह आहरण कहलाता है।\n7. विद्रधि आदि व्रणों से मवाद आदि बहाया जाता है, वह विस्रावण कहलाता है।\n8. उदर आदि चीरने के बाद जो सूईयों से सीया जाता है, वह सीवन कहलाता है।\nशस्त्र- छुरी, चक्कू, कैंची आदि जो छेदन कामों में आते हैं।\nयंत्र- शरीर में घुसे हुए, नाना प्रकार के शल्यों को पकड के बाहर खींचने व देखने के लिए,\nअर्श, भगंदर आदि रोगों में शस्त्र, क्षर, अग्नि कमोँ की योजना व शोष अंगों की (क्षर आदि के पतन\nसे) रक्षा करने के लिए एवं बस्ति के प्रयोग के लिए, उपाय भूत जो वस्तु (लायन फोर्सेस,\nड्रेसगिंफार्सेप्स, टच्युवुलर, स्कूप डूस आदि आजकल प्रचलित) विशोष हैं, वह यंत्र कहलाते हैं।\nबाह्यविद्रधि चिकित्सा\nबहिरूपगतवृद्धै विद्रधै दोषभेद।   क्रमयुतविधिनात्रामादिषु प्रोक्रमार्गै:॥\nरूधिरपरिविमोक्षलेपबंधाद्यशोष-। व्रणविहितविधानै: शोध्येद्रोपयेच्चा॥ 32॥\nभावार्थ :  विद्रदि यदि बाहिर हो तो दोषों के अनुसार जो शोफ के आम, विदग्ध, विपक्व\nअवस्थाओं में चिकित्सा बताई गई है वैसी चिकित्सा करें।  रक्तमोक्षण, लेपन, बंधन आदि समस्त व्रण\nचिकित्सा में कहे गए, विधानों से उसका शोधन और रोपण करें।\nअंतर्विद्रधिनाशक योग\nवरूणमधुकीशिगा्रवाख्याततत्कार्यमोघं।   प्रशमयति  महांतर्विद्रधिं सर्वदैव॥\nसकलमलकलंकं शोध्येदत्यभी़णं। शुकमुखसितमूलं पाययेदुष्णतोयै:॥ 33॥\nभावार्थ : वरणा, जयेष्ठमधु, सेजिन इन औषधियों के प्रयोग से अंतर्विद्रधि उपशमन को प्राप्त\nहोता है। शुकमुख (फल विशेष) धववृक्ष इनकी जड को गरम पानी में पीसकर पिलावें तो हमेशा,\nविद्रधि के मलकलंक की शुद्धि होती है।\nविद्रधि रोगी को पथ्याहार\nव्रणगतविधिनाप्याहारमुद्यत्पुराण।    प्रवरविशदशालीनामिहान्नं  सुपक्क॥\nवितरतु घृतयुक्तं शुष्कशाकोष्णतोयै:। तदुचितमपि पेयं वा विलेप्यं सयूषम्॥ 34॥\nभावार्थ : व्रण से पीडित रोगियों को जो हित आहार बतलाये, उनको इसमें (विद्रधि) भी देना\nचाहिए एवं इस रोग में पुराने धान्यों के अच्छी तरह पक्व हुए अन्न को खिलाना चाहिए। उसके साथ\nघी और शुष्क शाक एवं पीने के लिए उष्णजल देना चाहिए। इसके अलावा उसको योग्य अहित नहीं\nकरने वाले पेय विलेपी या यूषको भी देना चाहिए।"}
{"schema_version":"1.0","id":"page_322","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":322,"book_page":250,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n250\nअथ ़ुद्ररोगाधिकार:\n़ुद्ररोगवर्णन प्रतिरा\nपुनरपि बहुभेदान् ़ुद्ररोगाभिधानान्। प्रकटयितुमिहेच्छन् प्रारभेत प्रयत्नात्॥\nविहितविविधदोषप्रोक्रसÑ़ाणैस्त। िfतकरवरभैषजयादिसं़ोपमार्गै:॥ 35॥\nभावार्थ :पहले ़ुद्र रोगों का वर्णन किया गया है। फिर भी यहाँ पर अनेक प्रकार के ़ुद्ररोगों\nको कहने की इच्छा से प्रयत्न के साथ उक्र अनेक दोषों के ल़ाण एवं उन रोगों के लिए हितकर\nअैषधियों का निरूपण करते हुए सं़ोप के साथ उन (़ुद्ररोगों) का कथन प्रारंभ करेंगे।\nअकथितरोगों की परी़ा\nन भवति खलु रोगो दोषाजालैर्विना यत्। तदकथितमपि प्राधान्यतस्तद्रुग्णानाम्॥\nउपशमनविधानैस्साधयेत्साधयमेवं। पुनरपि कथनं स्यात्पिष्टसंपेषणार्थम्॥ 36॥\nभावार्थ : यह निशिचत है कि वात, पित्त कफ के बिना रोग उत्पौा होता नहीं। इसलिए जिन\nरोगों का या रोग के भेदों का कथन नहीं किया है एेसे रोगों मंे भी वात पित्तादिक विकारों के मुरुय\n(अर्थात् यह व्याधि वातज है ? पित्तज है ? या कफज।  इत्यादि बातों की तत्तदोषों के ल़ाणों से निशिचत\nकर)अैर गैणत्व का विचार कर योग्य अैषधियों के प्रयोग से उनकी चिकित्सा करनी चाहिए। पुन:\nउसका कथन करना पिष्टपेषण दोष से दूषित होता है।\nअजगÑील़ाण\nपरिणतफलरूपा ती़णपत्रास्य सा़ात्। कफपवनकृतेयं तोयपूर्णाल्परूक् च॥\nजलमरूदुपयोगाब्दुब्दुदस्येव जन्म। त्वचि भवित शिशूनां नामस्तस्साजगÑी॥ 37॥\nभावार्थ : जिस प्रकार जल अैर वात के संयोग से बुदबुद की उत्पत्ति होती है,उसी प्रकार कफ\nअैर वात के विकार से बालकों की त्वचा में  पानी से भरे हुए अैर कुछ वेदना सहित पिटक होते हैं,\nउन्हें अजगÑी कहते हैं। उनका आकार पके हुए तुंबुरू  फल के समान होता है।\nआजगÑी चिकित्सा\nअभिनवजनितां तां ग्राहयेद्वा जलैका। मुपगतपरिपाकां संविदार्याशु धीमान्॥\nव्रणविहिताविधानं योजयेद्योजनीयम्। कफपवननिहंतृद्रव्यवर्गप्रयोगै:॥ 38॥\nभावार्थ : नवीन उत्पौा अजगÑी हो, जो कि पकी नहीं हो, जलौंक लगवाकर दुष्ट रक्र\nमो़ाण करके उपशम करना चाहिए। यदि वह पक गइर् हो तो बुद्दिमान् वैद्य को उचित है कि शीघ्र उसका\nविदारण करें अैर कफ व वात हर अैषधियों के प्रयोग के साथ-साथ व्रण चिकित्सा में कहे गए शोधन\nरोपण आदि को करें।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n250\nअथ क्षुद्ररोगाधिकार:\nक्षुद्ररोगवर्णन प्रतिज्ञा\nपुनरपि बहुभेदान् क्षुद्ररोगाभिधानान्। प्रकटयितुमिहेच्छन् प्रारभेत प्रयत्नात्॥\nविहितविविधदोषप्रोक्रसल्लक्षणैस्त। िfतकरवरभैषजयादिसंक्षेपमार्गै:॥ 35॥\nभावार्थ :पहले क्षुद्र रोगों का वर्णन किया गया है। फिर भी यहाँ पर अनेक प्रकार के क्षुद्ररोगों\nको कहने की इच्छा से प्रयत्न के साथ उक्र अनेक दोषों के लक्षण एवं उन रोगों के लिए हितकर\nऔषधियों का निरूपण करते हुए संक्षेप के साथ उन (क्षुद्ररोगों) का कथन प्रारंभ करेंगे।\nअकथितरोगों की परीक्ष\nन भवति खलु रोगो दोषाजालैर्विना यत्। तदकथितमपि प्राधान्यतस्तद्रुग्णानाम्॥\nउपशमनविधानैस्साध्येत्साध्यमेवं। पुनरपि कथनं स्यात्पिष्टसंपेषणार्थम्॥ 36॥\nभावार्थ : यह निशिचत है कि वात, पित्त कफ के बिना रोग उत्पन्न होता नहीं। इसलिए जिन\nरोगों का या रोग के भेदों का कथन नहीं किया है ऐसे रोगों में भी वात पित्तादिक विकारों के मुख्य\n(अर्थात् यह व्याधि वातज है ? पित्तज है ? या कफज।  इत्यादि बातों की तत्तदोषों के लक्षणों से निशिचत\nकर)और गैणत्व का विचार कर योग्य औषधियों के प्रयोग से उनकी चिकित्सा करनी चाहिए। पुन:\nउसका कथन करना पिष्टपेषण दोष से दूषित होता है।\nअजगल्लीलक्षण\nपरिणतफलरूपा ती़णपत्रास्य साक्षत्। कफपवनकृतेयं तोयपूर्णाल्परूक् च॥\nजलमरूदुपयोगाब्दुब्दुदस्येव जन्म। त्वचि भवित शिशूनां नामस्तस्साजगल्ली॥ 37॥\nभावार्थ : जिस प्रकार जल और वात के संयोग से बुदबुद की उत्पत्ति होती है,उसी प्रकार कफ\nऔर वात के विकार से बालकों की त्वचा में  पानी से भरे हुए और कुछ वेदना सहित पिटक होते हैं,\nउन्हें अजगल्ली कहते हैं। उनका आकार पके हुए तुंबुरू  फल के समान होता है।\nआजगल्ली चिकित्सा\nअभिनवजनितां तां ग्राहयेद्वा जलैका। मुपगतपरिपाकां संविदार्याशु धीमान्॥\nव्रणविहिताविधानं योजयेद्योजनीयम्। कफपवननिहंतृद्रव्यवर्गप्रयोगै:॥ 38॥\nभावार्थ : नवीन उत्पन्न अजगल्ली हो, जो कि पकी नहीं हो, जलौंक लगवाकर दुष्ट रक्त\nमोक्षण करके उपशम करना चाहिए। यदि वह पक गई हो तो बुद्धिमान् वैद्य को उचित है कि शीघ्र उसका\nविदारण करें और कफ व वात हर औषधियों के प्रयोग के साथ-साथ व्रण चिकित्सा में कहे गए शोधन\nरोपण आदि को करें।"}
{"schema_version":"1.0","id":"page_323","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":323,"book_page":251,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n251\nअलजी, यव, विवृत ल़ाण\nअतिकठिनतरां मत्वालजीं शलेष्मवातै:। पिशितगतविकारामल्पपूयामवक्त्रां।\nयवमिति यवरूपं तद्वदंतर्विशालं। विवृतमपि च नाम्ना मणडलं पित्तजातं॥ 39॥\nभावार्थ :  शलेष्म वात के प्रकोप से मांस के आश्रित अल्प पू (पीप) सहित, मुखरहित अत्यन्त\nकठिन पिटक हैं, उन्हें अलजी कहते हैं। यव के आकार में रहने वाले (माँस के आश्रित कठिन) पिटकों\nको यव (यवप्ररुय) कहते हैं। उसी प्रकार पित्त के विकार से अंदर से विशाल, खुले (फटा) मुख वाला\nजो मंडल (चकता) होता है, उसे विवृत कहते हैं।\nकच्छपिका वल्मीक ल़ाण\nकफपवनविकारात्पंचषगड्ंग्रथिरूपे। परिवृत्तमतिमधयं कच्छपारुयं स्वनाम्ना॥\nतलह्दयगले संधयूर्धजतृप्रदेशो।   कफयुतबहुपित्तोमदूतवल्मीकरोगम्॥ 40॥\nभावार्थ : कफ अैर वात के प्रकोप से पाँच अथवा छह ग्रंथि के रूप में जिनका मधयभाग खुला\nनहीं है (कछुवे के पीठ के समान ऊँचा उठा हुआ है) एेसे, जो पिटक होते हैं, उन्हें कच्छपपिटका\n(कच्छपिका) कहते हैं। हस्त व पादतल, ह्दय, गला, सर्वसंधि, एवं जत्रुकारिथ (हंसली की हडुी) से\nऊपर के प्रदेश में कफयुक्र अधिक पित्त के प्रकोप से सर्प वामी के समान ग्रंथि (गांठ) होती है, उसे\nवल्मीकरोग कहते हैं।\nइंद्रविद्दा, गर्दभिका, ल़ाण\nपरिवृतपिटकाढच्यां पज्ञसात्कर्णिकामयां। कुपितपवनविद्धामिंद्रविद्दां विदित्वा॥\nपवनरूधिरपित्तात्तद्वदुत्पौारूप।   मतिकठिनसरक्रं मंडलं गर्दभारुयम्॥ 41॥\nभावार्थ : वात के प्रकोप से कमल की कर्णिका के समान, बीच में एक पिडिका हो उसके\nचारों तरफ गोल छोटी-छोटी फुंसियाँ हों, उसे इंद्रविद्दा कहते हैं। वात, पित्त व रक्र के प्रकोप से,\nइंद्रविद्दा के समान, छोटी-छोटी पिडिकाओं से संयुक्र कठिन व लाल मणडल (चकता) होता है, उसे\nगर्दभ कहते हैं।\nपाषाणगर्दभ, जालकाली ल़ाण\nहनुगतवरसंधै तद्वदेवातिशाेफम्।    परूषविषमपाषणाधिकं गर्दभारुयम्॥\nतदुपमगतपाकं जालकालं विसर्प-। प्रति ममधिकपित्तोfतदाहजवराढच्यम्॥ 42॥\nभावार्थ : इसी प्रकार हनु की संधि (टोडी) मंे (वात, कफ से उत्पौा ) अति कठिन व विषम\nजो बडा शोध होता है, उसे पाषाणगर्दभ कहते हैं। पित्त के उद्रेक से उत्पौा पाषाणगर्दभ आदि के समान\nजो नहीं पकती है, विसर्प के समान इधर-उधर फैलती है एवं दाह (जलन) जवर से युक्र होती है, एेसी\nसूजन को जालकाली (जालगर्दभ) कहते हैं।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n251\nअलजी, यव, विवृत लक्षण\nअतिकठिनतरां मत्वालजीं श्लेष्मवातै:। पिशितगतविकारामल्पपूयामवक्त्रां।\nयवमिति यवरूपं तद्वदंतर्विशालं। विवृतमपि च नाम्ना मणडलं पित्तजातं॥ 39॥\nभावार्थ :  श्लेष्म वात के प्रकोप से मांस के आश्रित अल्प पू (पीप) सहित, मुखरहित अत्यन्त\nकठिन पिटक हैं, उन्हें अलजी कहते हैं। यव के आकार में रहने वाले (माँस के आश्रित कठिन) पिटकों\nको यव (यवप्रख्य) कहते हैं। उसी प्रकार पित्त के विकार से अंदर से विशाल, खुले (फटा) मुख वाला\nजो मंडल (चकता) होता है, उसे विवृत कहते हैं।\nकच्छपिका वल्मीक लक्षण\nकफपवनविकारात्पंचषगड्ंग्रथिरूपे। परिवृत्तमतिमध्यं कच्छपाख्यं स्वनाम्ना॥\nतलहृदयगले संध्यूर्धजतृप्रदेशो।   कफयुतबहुपित्तोमदूतवल्मीकरोगम्॥ 40॥\nभावार्थ : कफ और वात के प्रकोप से पाँच अथवा छह ग्रंथि के रूप में जिनका मध्यभाग खुला\nनहीं है (कछुवे के पीठ के समान ऊँचा उठा हुआ है) ऐसे, जो पिटक होते हैं, उन्हें कच्छपपिटका\n(कच्छपिका) कहते हैं। हस्त व पादतल, हृदय, गला, सर्वसंधि, एवं जत्रुकारिथ (हंसली की हडुी) से\nऊपर के प्रदेश में कफयुक्त अधिक पित्त के प्रकोप से सर्प वामी के समान ग्रंथि (गांठ) होती है, उसे\nवल्मीकरोग कहते हैं।\nइंद्रविद्धा, गर्दभिका, लक्षण\nपरिवृतपिटकाढच्यां पज्ञसात्कर्णिकामयां। कुपितपवनविद्धामदिं्रविद्धां विदित्वा॥\nपवनरूधिरपित्तात्तद्वदुत्पन्नरूप।   मतिकठिनसरक्तं मंडलं गर्दभाख्यम्॥ 41॥\nभावार्थ : वात के प्रकोप से कमल की कर्णिका के समान, बीच में एक पिडिका हो उसके\nचारों तरफ गोल छोटी-छोटी फुंसियाँ हों, उसे इंद्रविद्धा कहते हैं। वात, पित्त व रक्त के प्रकोप से,\nइंद्रविद्धा के समान, छोटी-छोटी पिडिकाओं से संयुक्त कठिन व लाल मणडल (चकता) होता है, उसे\nगर्दभ कहते हैं।\nपाषाणगर्दभ, जालकाली लक्षण\nहनुगतवरसंधै तद्वदेवातिशाेफम्।    परूषविषमपाषणाधिकं गर्दभाख्यम्॥\nतदुपमगतपाकं जालकालं विसर्प-। प्रति ममधिकपित्तोfतदाहजवराढच्यम्॥ 42॥\nभावार्थ : इसी प्रकार हनु की संधि (टोडी) में (वात, कफ से उत्पन्न ) अति कठिन व विषम\nजो बडा शोध होता है, उसे पाषाणगर्दभ कहते हैं। पित्त के उद्रेक से उत्पन्न पाषाणगर्दभ आदि के समान\nजो नहीं पकती है, विसर्प के समान इधर-उधर फैलती है एवं दाह (जलन) जवर से युक्त होती है, ऐसी\nसूजन को जालकाली (जालगर्दभ) कहते हैं।"}
{"schema_version":"1.0","id":"page_324","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":324,"book_page":252,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n252\nपनसिका ल़ाण\nश्रवणपरिसमंतादुौातामुग्नशोफां।   कफपवननिमित्तां   वेदनोद्धूतदु:खां॥\nप्रबलपनसिकारुयां साधयेदैषधैस्तां। प्रतिपदाविहितैस्तै: आमपक्वक्रमेण॥ 43॥\nभावार्थ : कफवात के विकार से कान से चारों तरफ अत्यधिक सूजन होती है अैर वह वेदना\nसे युक्र होती है, उसे पनसिका कहते हैं। उनको उनकी आम पक्वदशावों को विचार करके तदवस्थायोग्य\nबार-बार कही हुइर् अैषधियों के प्रयोग से उनकी चिकित्सा करनी चाहिए।\nइरिवेिÑका ल़ाण\nशिरसि समुपजातामुौातां वृत्तशोफां। कुपितसकलदोषोद्धूतलिंगाधिवासाम्॥\nजवरयुतपरितापां तां विदित्वेरिवÑी। भुपशमनविशैष्ै: साधयेiालकानाम्॥ 44॥\nभावार्थ : बालकों के मस्तक में ऊँची-ऊँची, गोल-गोल सूजन होती है अैर वह प्रकुपित\nसमस्त (तीनों) दोषों के ल़ाणों से युक्र होती है अर्थात् त्रिदोषों से उत्पौा हैं अैर जिसमें जवर व ताप\nहोता हैं, उसे इरिवÑी सम¤ाकर उपशामक अैषधियों से उसकी चिकित्सा करें।\nकलाल़ाण\nकरह्दयकटीपाश्वाँसक़ाप्रदेशो।  परिवृतबहुपित्तोद्धूतविस्फोटका: स्यु:॥\nजवरयुतवरक़ारुयां विदित्वेंद्रपुष्पं। मधुकतिलकलायालेपनान्यत्राकुर्यात्॥ 45॥\nभावार्थ : हाथ, ह्दय, कटी, पाशर्व, कंधा, क़ा इन प्रदेशों में अत्यधिक पित्त के विकार से\nहोने वाले विस्फोटक (फोडा) होते हैं। उनके साथ जवर भी यदि हो तो उसे क़ा कहते हैं। लवंग,\nमधुक, तिल व मंजीठका लेपन करना इसमें उपयोगी है।\nगंधनामा (गंधमाला) चिप्पल़ाण\nअभिहितवरक़याकारविस्फोटमेकं।      त्वचिभवमतिपित्तोद्धूतगंधाभिधानं॥\nनखपिशितमिहाश्रित्यानिल: पित्तयुक्रो। जनयति नखसंधौ ि़ाप्रमुष्णातिदु:खम्॥ 46॥\nभावार्थ : ऊपर कथित क़ा के समान त्वचा में जो एक विस्फोट (फोडा) होता है, उसे\nगंधनामा (गंधमाला) कहते हैं। वायु पित्त से युक्र होकर नाखून के माँस को आश्रित कर नाखून की\nसंधि में शीघ्र ही अतीव दु:ख को उत्पौा करने वाले दाह व पाक को करता है, उसे चिप्प रोग कहते\nहैं।\nअनुशयी ल़ाण\nकफपिशितमिहाश्रित्यांतरंगप्रपूयां।  बहिरूपशमितोष्णामल्पसंरंभयुक्राम्॥\nविधिवदनुशयीं तामाशु शस्त्रेण भित्वा। कफशमनविशोष्ै: शोधयेद्रोपयेच्चा॥ 47॥","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n252\nपनसिका लक्षण\nश्रवणपरिसमंतादुन्नतामुग्नशोफां।   कफपवननिमित्तां   वेदनोद्धूतदु:खां॥\nप्रबलपनसिकाख्यां साध्येदैषधैस्तां। प्रतिपदाविहितैस्तै: आमपक्वक्रमेण॥ 43॥\nभावार्थ : कफवात के विकार से कान से चारों तरफ अत्यधिक सूजन होती है और वह वेदना\nसे युक्त होती है, उसे पनसिका कहते हैं। उनको उनकी आम पक्वदशावों को विचार करके तदवस्थायोग्य\nबार-बार कही हुई औषधियों के प्रयोग से उनकी चिकित्सा करनी चाहिए।\nइरिवेिल्लका लक्षण\nशिरसि समुपजातामुन्नतां वृत्तशोफां। कुपितसकलदोषोद्धूतलगिांधिवासाम्॥\nजवरयुतपरितापां तां विदित्वेरिवल्ली। भुपशमनविशैष्ै: साध्येiालकानाम्॥ 44॥\nभावार्थ : बालकों के मस्तक में ऊँची-ऊँची, गोल-गोल सूजन होती है और वह प्रकुपित\nसमस्त (तीनों) दोषों के लक्षणों से युक्त होती है अर्थात् त्रिदोषों से उत्पन्न हैं और जिसमें जवर व ताप\nहोता हैं, उसे इरिवल्ली समझाकर उपशामक औषधियों से उसकी चिकित्सा करें।\nकलालक्षण\nकरहृदयकटीपाश्वाँसक़ाप्रदेशो।  परिवृतबहुपित्तोद्धूतविस्फोटका: स्यु:॥\nजवरयुतवरक़ाख्यां विदित्वेंद्रपुष्पं। मधुकतिलकलायालेपनान्यत्राकुर्यात्॥ 45॥\nभावार्थ : हाथ, हृदय, कटी, पाशर्व, कंधा, क़ा इन प्रदेशों में अत्यधिक पित्त के विकार से\nहोने वाले विस्फोटक (फोडा) होते हैं। उनके साथ जवर भी यदि हो तो उसे क़ा कहते हैं। लवंग,\nमधुक, तिल व मंजीठका लेपन करना इसमें उपयोगी है।\nगंधनामा (गंधमाला) चिप्पलक्षण\nअभिहितवरक़याकारविस्फोटमेकं।      त्वचिभवमतिपित्तोद्धूतगंधाभिधानं॥\nनखपिशितमिहाश्रित्यानिल: पित्तयुक्तो। जनयति नखसंधौ क्षिप्रमुष्णातिदु:खम्॥ 46॥\nभावार्थ : ऊपर कथित क़ा के समान त्वचा में जो एक विस्फोट (फोडा) होता है, उसे\nगंधनामा (गंधमाला) कहते हैं। वायु पित्त से युक्त होकर नाखून के माँस को आश्रित कर नाखून की\nसंधि में शीघ्र ही अतीव दु:ख को उत्पन्न करने वाले दाह व पाक को करता है, उसे चिप्प रोग कहते\nहैं।\nअनुशयी लक्षण\nकफपिशितमिहाश्रित्यांतरंगप्रपूयां।  बहिरूपशमितोष्णामल्पसंरंभयुक्ताम्॥\nविधिवदनुशयीं तामाशु शस्त्रेण भित्वा। कफशमनविशोष्ै: शोध्येद्रोपयेच्चा॥ 47॥"}
{"schema_version":"1.0","id":"page_325","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":325,"book_page":253,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n253\nभावार्थ : प्रकुपित कफ, मांस को आश्रय करके (विशोषकर पैरों) एक एेसी पिडिका व सूजन\nको उत्पौा करता है, जिसके अंदर तो मबाद हो, बाहर से शांत दिखें अैर जो थोडा दाह पीडा आदि\nसे युक्र हो, उसे अनुशयी कहते हैं। उसको शीघ्र ही विधि के अनुसार शस्त्र से भेदन करके, कफ\nशमनकर अैषधियों के प्रयोग से शोधन व रोपण करें (भरें)।\nविदारिका ल़ाण\nत्रिाभिरभिहितदोष्ैवँ़ाणो क़ादेशो।     स्थिरतरगुरूशोफास्कंदवद्वा विदार्या:।\nभवति तदभिधानरुयातरोगस्त्रिलिंग॥ स्तमपि कथितमागै: सर्वदोषक्रमेण॥ 48॥\nभावार्थ : पूर्वकथित तीनों दोषांे के प्रकोप से राडं व क़ा प्रदेश (जोड) में विदारीकंद के\nसमान, गोल, स्थिर व  बडा भारी शोथ उत्पौा होता है। इसमें तीनों दोषों के ल़ाण प्रकट होते हैं, इसका\nनाम विदारिका है। इसको भी पूर्वकथित दोष भेदों के अनुसार योग्य अैषधि के प्रयोग से उपशमन करें।\nशर्करार्बुदल़ाण\nकफपवनबृहन्मेदांसि मांसं सिरास्तत्।  त्वचमपि सकलस्नायुप्रतानं प्रदूष्य:॥\nकठिनतरमहाग्रंथिं प्रकुवँति पक्वं।  स्रवति मधुवसासर्पि: प्रकाशं स एव॥ 49॥\nतमधिकतरवायुर्विशोष्याशु मांसं।  ग्रथितकठिनशुष्कं शर्कराद्यबँुदं तं॥\nवितरति विषमं दुर्गधमुक्लेदिरक्रम्। सततमिह सिराभि: सास्रवं दुष्टरूपम्॥ 50॥\nभावार्थ : प्रकुपित कफ व वात, मेद, मांस, सिरा, त्वचा एवं संपूर्ण स्नायु समूह को दूषित कर,\nअत्यन्त कठिन ग्रंथि (गांठ) को उत्पौा करते हैं। जब वह पककर फूट जावे तो, उसमें से शहद, चर्बी\nव घी के समान स्राव होने लगता है। इससे फिर वात अधिक वृद्दि होकर शीघ्र ही मांस को सुखाता\nहै अैर ग्रंथित, कडी, व सूखी, बालू के समान बारीक गांठ को पैदा करता है। इससे शिराओं\nद्वारा,अतिदुगँध, क्लेदयुक्र रक्र हमेशा बहने लगता है तो उसे शर्करायुक्र कहते हैं।\nविचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी, रोग ल़ाण\nविधिविहितविचर्चीभेदरूपान्विपादी।  विरचितवरपामाल़ाणान्कच्छुरोगान्॥\nबहुविधगुणदोषाद्रु़ापादद्वयेःस्मिन्। कदरमिति तले ब्रूयुर्दरी: तीव्ररूपा:॥ 51॥\nभावार्थ : विचर्चिका, इसी का भेदभूत विपादिका (वैपादिक) पामा, कच्छु इन रोगों का वर्णन\nकुष्ठ प्रकरण में क्रम प्रकार कर चुके हैं, इसलिए यहाँ भी वैसा ही ल़ाण जानना चाहिए। पैरों में कंकर\nछिदने से, कांटे लगने से, बेर अथवा कील के समान जो गांठ होती है, उसे कदर (ठेक) कहते हैं। जो\nपुरुष अधिक चलता रहता है, उसके  पैरों में वायु प्रकुपित होकर उनको रू़ा करता है अैर फाड देता","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n253\nभावार्थ : प्रकुपित कफ, मांस को आश्रय करके (विशोषकर पैरों) एक ऐसी पिडिका व सूजन\nको उत्पन्न करता है, जिसके अंदर तो मबाद हो, बाहर से शांत दिखें और जो थोडा दाह पीडा आदि\nसे युक्त हो, उसे अनुशयी कहते हैं। उसको शीघ्र ही विधि के अनुसार शस्त्र से भेदन करके, कफ\nशमनकर औषधियों के प्रयोग से शोधन व रोपण करें (भरें)।\nविदारिका लक्षण\nत्रिाभिरभिहितदोष्ैवँक्षणो क़ादेशो।     स्थिरतरगुरूशोफास्कंदवद्वा विदार्या:।\nभवति तदभिधानख्यातरोगस्त्रिलगिं॥ स्तमपि कथितमागै: सर्वदोषक्रमेण॥ 48॥\nभावार्थ : पूर्वकथित तीनों दोषाें के प्रकोप से राडं व क़ा प्रदेश (जोड) में विदारीकंद के\nसमान, गोल, स्थिर व  बडा भारी शोथ उत्पन्न होता है। इसमें तीनों दोषों के लक्षण प्रकट होते हैं, इसका\nनाम विदारिका है। इसको भी पूर्वकथित दोष भेदों के अनुसार योग्य औषधि के प्रयोग से उपशमन करें।\nशर्करार्बुदलक्षण\nकफपवनबृहन्मेदांसि मांसं सिरास्तत्।  त्वचमपि सकलस्नायुप्रतानं प्रदूष्य:॥\nकठिनतरमहाग्रंथिं प्रकुवँति पक्वं।  स्रवति मधुवसासर्पि: प्रकाशं स एव॥ 49॥\nतमधिकतरवायुर्विशोष्याशु मांसं।  ग्रथितकठिनशुष्कं शर्कराद्यबँुदं तं॥\nवितरति विषमं दुर्गधमुक्लेदिरक्तम्। सततमिह सिराभि: सास्रवं दुष्टरूपम्॥ 50॥\nभावार्थ : प्रकुपित कफ व वात, मेद, मांस, सिरा, त्वचा एवं संपूर्ण स्नायु समूह को दूषित कर,\nअत्यन्त कठिन ग्रंथि (गांठ) को उत्पन्न करते हैं। जब वह पककर फूट जावे तो, उसमें से शहद, चर्बी\nव घी के समान स्राव होने लगता है। इससे फिर वात अधिक वृद्धि होकर शीघ्र ही मांस को सुखाता\nहै और ग्रंथित, कडी, व सूखी, बालू के समान बारीक गांठ को पैदा करता है। इससे शिराओं\nद्वारा,अतिदुगँध, क्लेदयुक्त रक्त हमेशा बहने लगता है तो उसे शर्करायुक्त कहते हैं।\nविचर्चिका, वैपादिका, पामा, कच्छु, कदर, दारी, रोग लक्षण\nविधिविहितविचर्चीभेदरूपान्विपादी।  विरचितवरपामालक्षणान्कच्छुरोगान्॥\nबहुविधगुणदोषाद्रुक्षपादद्वयेःस्मिन्। कदरमिति तले ब्रूयुर्दरी: तीव्ररूपा:॥ 51॥\nभावार्थ : विचर्चिका, इसी का भेदभूत विपादिका (वैपादिक) पामा, कच्छु इन रोगों का वर्णन\nकुष्ठ प्रकरण में क्रम प्रकार कर चुके हैं, इसलिए यहाँ भी वैसा ही लक्षण जानना चाहिए। पैरों में कंकर\nछिदने से, कांटे लगने से, बेर अथवा कील के समान जो गांठ होती है, उसे कदर (ठेक) कहते हैं। जो\nपुरुष अधिक चलता रहता है, उसके  पैरों में वायु प्रकुपित होकर उनको रूक्ष करता है और फाड देता"}
{"schema_version":"1.0","id":"page_326","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":326,"book_page":254,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n254\nहै, इसे दारी या पाददारी कहते है। इसका स्वभाव तीव्र होता है।\nइंद्रलुप्तल़ाण\nपवनसहितपित्तं रोमकूपस्थितं तत्।   वितरति सहसा केशच्युतिं श्वेततां च॥\nकफरूधिरनिरूद्दात्मीयमार्गेषु तेषां। न भवति निजजन्मात्तच्चा चाचेंद्रलुप्तं॥ 52॥\nभावार्थ : वात से युक्र पित्त जब रोमकूपों में प्रवेश करता है, तब केशच्युति व केश मंे\nसफेदपना हो जाता है। पशचात् कफ अैर रक्र के द्वारा रोमकूप (रोमों के छिद्र) रोके जाते हैं, तो फिर\nनये रोमों की उत्पत्ति नहीं होती है। इसे इंद्रलुप्त (चाइर्) रोग कहते हैं।\nजतुमणि ल़ाण\nसहजमथ च ल़ाोत्पौासन्मणडलं तत्। कफरूधिरनिमित्तं रक्रमरातदु:खम्॥\nशुभमशुभमितीत्थम् तं विदित्वा यथाव। ज्जातुमणिरपनेये स्थापनियो भिषग्भि:॥ 53॥\nभावार्थ : कफ व रक्र के प्रकोप से, जन्म के साथ ही उत्पौा मणडल के समान जो गोल व\nरक्रवर्ण युक्र चिह्व होता है जिससे किसी भी प्रकार का दु:ख नहीं होता है, उसे जतुमणि कहते हैं।\n(इसको देश भाषा में लहसन कहते है) कोइर् जतुमणि किसी को शुभफलदायक अैर कोइर् अशुभदायक\nहोता है। इसलिए इसमें जो शुभ फलदायक है उसको वैसे ही छोडें (किसी भी प्रकार की चिकित्सा\nन करंे) जो अशुभफलदायक है, उसको अैषधि आदि प्रयोग से निकाल देवें।\nव्यंग ल़ाण\nकुपितरूधिरपित्ताद्वातिरोषातिदु:खा। द्रहनतपनतापाद्वा सदा क्लेशकोपात्॥\nपवनकृतविशोषादानने स्वच्छमल्पं। त्वचि भवति सुकृष्णं मंडलं व्यंगसंराम्॥ 54॥\nभावार्थ :  रक्र व पित्त के उद्रेक से, अतिरोष करने से, अत्यन्त दु:ख करने से, अग्नि अैर धूप\nसे तप जाने से, सदा मन में क्लेश होने से, वात के प्रकोप से मुख में जो काला मणडल (गोल चिह्व)\nउत्पौा होता है, उसको व्यंग (¤ांइर्) कहते हैं।\nमाषतिलम्यच्छ ल़ाण\nपवनरूधिरजातं माषवन्माचसंराम्। समतमतिकृष्णं सत्तिलाभं तिलारुयं॥\nसितमसितमिहाल्पं वा महत् नीरुजं तं। मुखगतमपरं तद्रेहजं न्यच्छमाहु:॥ 55॥\nभावार्थ : वातरक्र के विकार से शरीर में उडद के आकार में होने वाले मणडलों को माष\n(मस्सा) कहते हैं। समतल होकर अत्यन्त काले जो तिल के समान होते हैं, उन्हें तिल कहते हैं अैर\nकाला या सफेद, छोटा या बडा, मुख में या अन्य अवयव में, पीडा रहित जो दाग या चकते होते हैं,","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n254\nहै, इसे दारी या पाददारी कहते है। इसका स्वभाव तीव्र होता है।\nइंद्रलुप्तलक्षण\nपवनसहितपित्तं रोमकूपस्थितं तत्।   वितरति सहसा केश्च्युतिं श्वेततां च॥\nकफरूधिरनिरूद्धात्मीयमार्गेषु तेषां। न भवति निजजन्मात्तच्चा चाचेंद्रलुप्तं॥ 52॥\nभावार्थ : वात से युक्त पित्त जब रोमकूपों में प्रवेश करता है, तब केश्च्युति व केश में\nसफेदपना हो जाता है। पश्चात् कफ और रक्त के द्वारा रोमकूप (रोमों के छिद्र) रोके जाते हैं, तो फिर\nनये रोमों की उत्पत्ति नहीं होती है। इसे इंद्रलुप्त (चाई) रोग कहते हैं।\nजतुमणि लक्षण\nसहजमथ च लक्षोत्पन्नसन्मणडलं तत्। कफरूधिरनिमित्तं रक्तमरातदु:खम्॥\nशुभमशुभमितीत्थम् तं विदित्वा यथाव। ज्जातुमणिरपनेये स्थापनियो भिषग्भि:॥ 53॥\nभावार्थ : कफ व रक्त के प्रकोप से, जन्म के साथ ही उत्पन्न मणडल के समान जो गोल व\nरक्तवर्ण युक्त चिह्न होता है जिससे किसी भी प्रकार का दु:ख नहीं होता है, उसे जतुमणि कहते हैं।\n(इसको देश भाषा में लहसन कहते है) कोई जतुमणि किसी को शुभफलदायक और कोई अशुभदायक\nहोता है। इसलिए इसमें जो शुभ फलदायक है उसको वैसे ही छोडें (किसी भी प्रकार की चिकित्सा\nन करें) जो अशुभफलदायक है, उसको औषधि आदि प्रयोग से निकाल देवें।\nव्यंग लक्षण\nकुपितरूधिरपित्ताद्वातिरोषातिदु:खा। द्रहनतपनतापाद्वा सदा क्लेशकोपात्॥\nपवनकृतविशोषादानने स्वच्छमल्पं। त्वचि भवति सुकृष्णं मंडलं व्यंगसंराम्॥ 54॥\nभावार्थ :  रक्त व पित्त के उद्रेक से, अतिरोष करने से, अत्यन्त दु:ख करने से, अग्नि और धूप\nसे तप जाने से, सदा मन में क्लेश होने से, वात के प्रकोप से मुख में जो काला मणडल (गोल चिह्न)\nउत्पन्न होता है, उसको व्यंग (झांई) कहते हैं।\nमाषतिलम्यच्छ लक्षण\nपवनरूधिरजातं माषवन्माचसंराम्। समतमतिकृष्णं सत्तिलाभं तिलाख्यं॥\nसितमसितमिहाल्पं वा महत् नीरुजं तं। मुखगतमपरं तद्रेहजं न्यच्छमाहु:॥ 55॥\nभावार्थ : वातरक्त के विकार से शरीर में उडद के आकार में होने वाले मणडलों को माष\n(मस्सा) कहते हैं। समतल होकर अत्यन्त काले जो तिल के समान होते हैं, उन्हें तिल कहते हैं और\nकाला या सफेद, छोटा या बडा, मुख में या अन्य अवयव में, पीडा रहित जो दाग या चकते होते हैं,"}
{"schema_version":"1.0","id":"page_327","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":327,"book_page":255,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n255\nउन्हें न्यच्छ कहते हैं।\nनीलिका ल़ाण\nतदिह भवति गात्रो वा मुखे नीलिकारुयं। बृहदुरुतरकृष्णं पित्तरक्रानिलोत्थम्॥\nतदनुविहितरक्रोन्मो़ाणालेपनाद्यै:। प्रशमनमिह सम्यग्योजयेदात्मबुधया॥ 56॥\nभावार्थ : पित्तरक्र व वात के विकार से या मुख में बडे-बडे काले जो मणडल होते है, उन्हें\nनीलिका कहते है। उसके लिए अनुकूल रक्रमो़ाण लेपन आदि प्रशमन विधियों का प्रयोग करके वैद्य\nअपनी बुद्दि से चिकित्सा करें।\nतारुणयपिडका ल़ाण\nतरुणपिटकिकास्ता: शलेष्मजा: यैवनोत्था:। बहलविरलरूपा: संभवंत्याननेःस्मिन्॥\nमनियुतमुनिभिस्साधया: कफघनै: प्रलेपैरनवरतमहान्स्यप्रयोगैरनेकै:॥ 57॥\nभावार्थ : शलेष्म विकार से यैवन के मद से मुख में जो पिडका होते हैं, जो कुछ मोटे व विरल\n(थोडे) होते हैं, उन्हें तारुणयपिडका कहते हैं। उनको योग्य कफहर लेपन, नस्यप्रयोग आदि उपायों से\nजीतना चाहिए, एेसा बुद्दिमान मुनियों ने कहा है।\nवर्तिका ल़ाण\nकृपितपवनदोषाद्येनकेनाभिघाता।  त्प्रजनन    मुख   चर्मालंबमान: प्रसूनम्॥\nजलमिह निरूणद्दि प्रस्रवं कृच्छ्रकृच्छ्रात। प्रसरति बहुदु:खं वर्तिकारुयं तमाहु:॥ 58॥\nभावार्थ : वातदोष के उद्रेक होने से या किसी के आघात से मुख का चर्म लंबा हो जाता है,\nउसमें पूय भरकर थोडी बहुत कठिनता से उसका स्राव होता है व अत्यधिक वेदना होती है, उसे वर्तिका\nनाम रोग कहते हैं।\nसिौारूद्दगुद ल़ाण\nमलमलमतिवेगाघ्राणशीलैर्मनुष्यै:। प्रतिदिनमिह रूद्धं तत्कोत्याशु सू़मं॥\nगुदमुखमतिवातात्कष्टमेतद्विशिष्टै:। परिह्तपरिदु:खं सिौारूदं गुदारुयम्॥ 59॥\nभावार्थ : जो मल के वेग को धारण करते रहते हैं, तब अपानवायु प्रकुपित होकर उनके गुदा\nको रोक कर (गुदाकर के चर्म को संकोचित करके) गुदा के द्वार को छोटा कर देता है। जिससे अत्यन्त\nकष्ट के साथ मलविसर्जन होता है। इसे सिौारूद्द गुद कहते हैं। यह अतीव दु:ख को देने वाला कठिन\nरोग है।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n255\nउन्हें न्यच्छ कहते हैं।\nनीलिका लक्षण\nतदिह भवति गात्रो वा मुखे नीलिकाख्यं। बृहदुरुतरकृष्णं पित्तरक्तानिलोत्थम्॥\nतदनुविहितरक्तोन्मोक्षणालेपनाद्यै:। प्रशमनमिह सम्यग्योजयेदात्मबुध्या॥ 56॥\nभावार्थ : पित्तरक्त व वात के विकार से या मुख में बडे-बडे काले जो मणडल होते है, उन्हें\nनीलिका कहते है। उसके लिए अनुकूल रक्तमोक्षण लेपन आदि प्रशमन विधियों का प्रयोग करके वैद्य\nअपनी बुद्धि से चिकित्सा करें।\nतारुणयपिडका लक्षण\nतरुणपिटकिकास्ता: श्लेष्मजा: यैवनोत्था:। बहलविरलरूपा: संभवंत्याननेःस्मिन्॥\nमनियुतमुनिभिस्साध्या: कफघनै: प्रलेपैरनवरतमहान्स्यप्रयोगैरनेकै:॥ 57॥\nभावार्थ : श्लेष्म विकार से यैवन के मद से मुख में जो पिडका होते हैं, जो कुछ मोटे व विरल\n(थोडे) होते हैं, उन्हें तारुणयपिडका कहते हैं। उनको योग्य कफहर लेपन, नस्यप्रयोग आदि उपायों से\nजीतना चाहिए, ऐसा बुद्धिमान मुनियों ने कहा है।\nवर्तिका लक्षण\nकृपितपवनदोषाद्येनकेनाभिघाता।  त्प्रजनन    मुख   चर्मालंबमान: प्रसूनम्॥\nजलमिह निरूणद्धि प्रस्रवं कृच्छ्रकृच्छ्रात। प्रसरति बहुदु:खं वर्तिकाख्यं तमाहु:॥ 58॥\nभावार्थ : वातदोष के उद्रेक होने से या किसी के आघात से मुख का चर्म लंबा हो जाता है,\nउसमें पूय भरकर थोडी बहुत कठिनता से उसका स्राव होता है व अत्यधिक वेदना होती है, उसे वर्तिका\nनाम रोग कहते हैं।\nसिन्नरूद्धगुद लक्षण\nमलमलमतिवेगाघ्राणशीलैर्मनुष्यै:। प्रतिदिनमिह रूद्धं तत्कोत्याशु सू़मं॥\nगुदमुखमतिवातात्कष्टमेतद्विशिष्टै:। परिह्तपरिदु:खं सिन्नरूदं गुदाख्यम्॥ 59॥\nभावार्थ : जो मल के वेग को धारण करते रहते हैं, तब अपानवायु प्रकुपित होकर उनके गुदा\nको रोक कर (गुदाकर के चर्म को संकोचित करके) गुदा के द्वार को छोटा कर देता है। जिससे अत्यन्त\nकष्ट के साथ मलविसर्जन होता है। इसे सिन्नरूद्ध गुद कहते हैं। यह अतीव दु:ख को देने वाला कठिन\nरोग है।"}
{"schema_version":"1.0","id":"page_328","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":328,"book_page":256,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n256\nअग्निरोहिणी ल़ाण\nत्रिाकगलकरपाश्वाँघ्रिप्रदेशोषु जातां। दवदहनशिखाभामंतकाकारमूर्तिम्॥\nकुपितसकलदोषामग्निरोहिणयभिरुयां। परिहर पिटकारुयां प़ामात्रावसानाम्॥ 60॥\nभावार्थ : त्रिक (पीठ के बांस के नीचे की वह जोड जहाँ तीन हाड मिले है) गला, हाथ,\nपाशर्व, व पाद इन प्रदेशाें में समस्त दोषों के कुपित होने से उत्पौा दावानल की शिखा के समान\nदाहसहित, यम के समान रहने वाले पिडका को अग्निरोहिणी कहते हैं। यह अत्यन्त भयंकर है। इसे\nवैद्य छोड देवें अर्थात् इसकी चिकित्सा न करे। वह रोगी जयादा से जयादा 15 दिन तक जीयेगा।\nस्तनरोग चिकित्सा\nस्तनगतबहुरोगान् दोषभेदादुदी़य। श्वयथुमपि विचार्यामं विदग्धं विपक्वं॥\nक्रमयुतविधिना साधयं भिषक् साधयेत्तत्। विषमकृतविशोषाशोषभैषजयमार्गे:॥ 61॥\nभावार्थ : स्तनगत अनेक रोगों को दोषों के भेद के अनुसार देखकर उनकी चिकित्सा करनी\nचाहिए। यदि शोफ (स्तनविद्रधि आदि)भी हो तो उसके आम विदग्ध, विपP भेदों को विचार कर\nआमादि अवस्थाओं में पूर्वोक्र विलयन पाचन, विदारण आदि तत्तद्योग्य चिकित्सा को, अनेक योग्य\nनाना प्रकार के अैषधियों द्वारा करें।\n़ुद्ररोगों की चिकित्सा का उपसंहार\nइति कथितविकल्पान् ़ुद्ररोगानशोषा।   नभिहितवरभैषजयप्रदेहानुलेपै:॥\nरूधिरपरिविमो़ै: सोपनाहैरनेकै-। स्तदनुविहितदोषप्रक्रमै: साधयेत्तान्॥ 62॥\nभावार्थ : इस प्रकार अभी तक वर्णित नानाभेद से विभक्र संपूर्ण ़ुद्र रोगों को उनके कारण\nल़ाण आदि जानकर उन दोषों के अनुसार पूर्वकथित योग्य प्रदेह, लेपन, रक्रमो़ाण, उपमाहन आदि\nविधियों से उनकी चिकित्सा करें।\nसर्वरोगचिकित्सा संग्रह\nपृथगपृथगपि   प्ररुयातदोष्ै:   सरक्रै।   रिहबहुविधमार्गा:   संभवंत्युद्दतास्ते।\nसहजनिजविकारान् मानसान् सोपसर्गान्॥ अपि तुदचित्तमार्गैस्साधयेद्युक्रियुक्रै:॥ 63॥\nभावार्थ : वात, पित्त, कफ, अलग (एक) व दो-दो या तीनों एक साथ मिलाकर, अथवा रक्र\nको साथ लेकर, स्व-स्व कारणों से प्रकुपित हो जाते हैं अैर वे प्रकुपित दोष शरीर के अनेकविध मागोँ\nको अर्थात् नाना प्रकार के अंगोपांग आदि को अश्रित कर, शारीरिक, मानसिक, अैपसर्गिक, सहज\nआदि रोगों को उत्पौा करते हैं। उनको (अच्छी तरह से जानकर) युक्रि से युक्र, तत्तद्योग्य चिकित्सा\nद्वारा जीतें।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n256\nअग्निरोहिणी लक्षण\nत्रिाकगलकरपाश्वाँघ्रिप्रदेशोषु जातां। दवदहनशिखाभामंतकाकारमूर्तिम्॥\nकुपितसकलदोषामग्निरोहिणयभिख्यां। परिहर पिटकाख्यां पक्षमात्रावसानाम्॥ 60॥\nभावार्थ : त्रिक (पीठ के बांस के नीचे की वह जोड जहाँ तीन हाड मिले है) गला, हाथ,\nपाशर्व, व पाद इन प्रदेशाें में समस्त दोषों के कुपित होने से उत्पन्न दावानल की शिखा के समान\nदाहसहित, यम के समान रहने वाले पिडका को अग्निरोहिणी कहते हैं। यह अत्यन्त भयंकर है। इसे\nवैद्य छोड देवें अर्थात् इसकी चिकित्सा न करे। वह रोगी जयादा से जयादा 15 दिन तक जीयेगा।\nस्तनरोग चिकित्सा\nस्तनगतबहुरोगान् दोषभेदादुदी़य। श्वयथुमपि विचार्यामं विदग्धं विपक्वं॥\nक्रमयुतविधिना साध्यं भिषक् साध्येत्तत्। विषमकृतविशोषाशोषभैषजयमार्गे:॥ 61॥\nभावार्थ : स्तनगत अनेक रोगों को दोषों के भेद के अनुसार देखकर उनकी चिकित्सा करनी\nचाहिए। यदि शोफ (स्तनविद्रधि आदि)भी हो तो उसके आम विदग्ध, विपक्क भेदों को विचार कर\nआमादि अवस्थाओं में पूर्वोक्र विलयन पाचन, विदारण आदि तत्तद्योग्य चिकित्सा को, अनेक योग्य\nनाना प्रकार के औषधियों द्वारा करें।\nक्षुद्ररोगों की चिकित्सा का उपसंहार\nइति कथितविकल्पान् क्षुद्ररोगानशोषा।   नभिहितवरभैषजयप्रदेहानुलेपै:॥\nरूधिरपरिविमो़ै: सोपनाहैरनेकै-। स्तदनुविहितदोषप्रक्तमै: साध्येत्तान्॥ 62॥\nभावार्थ : इस प्रकार अभी तक वर्णित नानाभेद से विभक्र संपूर्ण क्षुद्र रोगों को उनके कारण\nलक्षण आदि जानकर उन दोषों के अनुसार पूर्वकथित योग्य प्रदेह, लेपन, रक्तमोक्षण, उपमाहन आदि\nविधियों से उनकी चिकित्सा करें।\nसर्वरोगचिकित्सा संग्रह\nपृथगपृथगपि   प्रख्यातदोष्ै:   सरक्तै।   रिहबहुविधमार्गा:   संभवंत्युद्धतास्ते।\nसहजनिजविकारान् मानसान् सोपसर्गान्॥ अपि तुदचित्तमार्गैस्साध्येद्युक्तियुक्तै:॥ 63॥\nभावार्थ : वात, पित्त, कफ, अलग (एक) व दो-दो या तीनों एक साथ मिलाकर, अथवा रक्त\nको साथ लेकर, स्व-स्व कारणों से प्रकुपित हो जाते हैं और वे प्रकुपित दोष शरीर के अनेकविध मागोँ\nको अर्थात् नाना प्रकार के अंगोपांग आदि को अश्रित कर, शारीरिक, मानसिक, औपसर्गिक, सहज\nआदि रोगों को उत्पन्न करते हैं। उनको (अच्छी तरह से जानकर) युक्ति से युक्त, तत्तद्योग्य चिकित्सा\nद्वारा जीतें।"}
{"schema_version":"1.0","id":"page_329","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":329,"book_page":257,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n257\nनाडी व्रण निदान व चिकित्सा\nप्रपूर्णपूय: श्वयथु: समाश्रयो। विदार्य नाडीं जनयत्यपुपेि़ातम्॥\nस्वदोषभेदादाव गम्य तामपि। प्रसादयेच्छोधनतैलवर्तिभि:॥ 64॥\nभावार्थ : मवाद से भरे हुए व्रण को शोध करने में उपे़ा करें अर्थात् पीडन शोधन आदि के\nद्वारा मवाद को न निकालें तो वह मवाद त्वचा, माँस सिरा, स्नायु, आदि को भेद कर अन्दर अन्दर गहरा\nप्रवेश करने लगता है। इसको नाडीव्रण (नासूर) कहते हैं। (इसकी गति नाडी (नली) के समान, एक\nमार्ग से होने के कारण इसे नाडीव्रण कहा गया है) इस नाडी व्रण को भी उसके दोष भेदों को (इसके\nल़ाणों से) जानकर उनके योग्य शोधन तैल से भिगोयी गइर् बत्तियों के प्रवेश आदि के द्वारा ठीक करना\nचाहिए।\nमुखकांतिकारक घृत\nकाशमीरचन्दकुंचंदनलोध्रकुष्ठ।       ला़ाशिलालरजनीद्वयपज्ञमधयं।\nमंजिष्ठिकाकनकगैरिकया च साधँ। काकोलिकाप्रभृति मृष्टगुणं सुपिष्टं॥ 65॥\nतस्माच्चातुर्गुणघृतेन  सुगंधिनाति।     यत्नाद्दृतद्विगुणदुग्धयुतं विषाच्य॥\nव्यालेपयेन्मुखमनेन घृतेन तज्जान्। रोगान्व्यपोह्य कुरूते शशिसिौाभं तम्॥ 66॥\nभावार्थ : केसर, चंदन, लालचंदन, लोध, कूट, लाख, मैनसिल, हरताल, हलदी, दारुहल्दी,\nकमलकेसर, मंजीठ, सोनागेरू, काकोली, ़ीर काकोली, जीवक श्रषभक, मेदा, महामेदा, बुद्दि, श्रद्दि\nइन अैषधियों को चतुर्गण (चैगुना) सुगंधित घी, घी से द्विगुण (दुगुना) दूध इनसे प्रयत्न पूर्वक घृत\nसिद्द करें। इस घृत को ( snow) मुख पर लेपन करने से मुख में उत्पौा व्यंग, नीलिका आदि समस्त\nरोग नाश होकर मुख चंद्रमा के समान कांतियुक्र होकर सुंदर हो जाता है।\nमुरुय क्रांतिकारक लेप\nतालं मनशिशलंयुतं वटपत्रायुक्रं।   श्वेताभ्रसूतसहितं   पयसा   सुपिष्टं॥\nआलिप्यवक्त्राममलं कमलोपमानं। मान्य मनोनयनहारि करोति मत्र्य:॥ 67॥\nभावार्थ : हरताल, मैनसिल, वटपत्र, सफेद अभ्रक, पारद  इनको दूध के साथ अच्छी तरह\nपीसकर मुख पर लेपन करें, तो मुख कमल के समान बन जाता है अैर सबका मन व नेत्र को आकर्षित\nकरता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गसुशास्त्रमहांबुनिधे:।   सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 68॥","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n257\nनाडी व्रण निदान व चिकित्सा\nप्रपूर्णपूय: श्वयथु: समाश्रयो। विदार्य नाडीं जनयत्यपुपेक्षितम्॥\nस्वदोषभेदादाव गम्य तामपि। प्रसादयेच्छोधनतैलवर्तिभि:॥ 64॥\nभावार्थ : मवाद से भरे हुए व्रण को शोध करने में उपेक्ष करें अर्थात् पीडन शोधन आदि के\nद्वारा मवाद को न निकालें तो वह मवाद त्वचा, माँस सिरा, स्नायु, आदि को भेद कर अन्दर अन्दर गहरा\nप्रवेश करने लगता है। इसको नाडीव्रण (नासूर) कहते हैं। (इसकी गति नाडी (नली) के समान, एक\nमार्ग से होने के कारण इसे नाडीव्रण कहा गया है) इस नाडी व्रण को भी उसके दोष भेदों को (इसके\nलक्षणों से) जानकर उनके योग्य शोधन तैल से भिगोयी गई बत्तियों के प्रवेश आदि के द्वारा ठीक करना\nचाहिए।\nमुखकांतिकारक घृत\nकाशमीरचन्दकुंचंदनलोध्रकुष्ठ।       लाक्षशिलालरजनीद्वयपज्ञमध्यं।\nमंजिष्ठिकाकनकगैरिकया च साधँ। काकोलिकाप्रभृति मृष्टगुणं सुपिष्टं॥ 65॥\nतस्माच्चातुर्गुणघृतेन  सुगंधिनाति।     यत्नाद्धृतद्विगुणदुग्ध्युतं विषाच्य॥\nव्यालेपयेन्मुखमनेन घृतेन तज्जान्। रोगान्व्यपोह्य कुरूते शशिसिन्नभं तम्॥ 66॥\nभावार्थ : केसर, चंदन, लालचंदन, लोध, कूट, लाख, मैनसिल, हरताल, हलदी, दारुहल्दी,\nकमलकेसर, मंजीठ, सोनागेरू, काकोली, क्षीर काकोली, जीवक ऋषभक, मेदा, महामेदा, बुद्धि, श्रद्धि\nइन औषधियों को चतुर्गण (चैगुना) सुगंधित घी, घी से द्विगुण (दुगुना) दूध इनसे प्रयत्न पूर्वक घृत\nसिद्ध करें। इस घृत को ( snow) मुख पर लेपन करने से मुख में उत्पन्न व्यंग, नीलिका आदि समस्त\nरोग नाश होकर मुख चंद्रमा के समान कांतियुक्त होकर सुंदर हो जाता है।\nमुख्य क्रांतिकारक लेप\nतालं मनशिशलंयुतं वटपत्रायुक्तं।   श्वेताभ्रसूतसहितं   पयसा   सुपिष्टं॥\nआलिप्यवक्त्राममलं कमलोपमानं। मान्य मनोनयनहारि करोति मत्र्य:॥ 67॥\nभावार्थ : हरताल, मैनसिल, वटपत्र, सफेद अभ्रक, पारद  इनको दूध के साथ अच्छी तरह\nपीसकर मुख पर लेपन करें, तो मुख कमल के समान बन जाता है और सबका मन व नेत्र को आकर्षित\nकरता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गसुशास्त्रमहांबुनिधे:।   सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 68॥"}
{"schema_version":"1.0","id":"page_330","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":330,"book_page":258,"chapter":14,"running_head":"उपदंशाधिकार:","text_raw":"कल्याणकारके / उपदंशाधिकार:\n258\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी व तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है )\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\n़ुद्ररोगचिकित्सितं नामादिश्चतुर्दश: परिच्छेद:।\nइत्यग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में  विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार नामक\nचैदहवां परिच्छेद समाप्त हुआ ।","text_corrected_automatic":"कल्याणकारके / उपदंशाधिकार:\n258\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी व तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है )\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nक्षुद्ररोगचिकित्सितं नामादिश्चतुर्दश: परिच्छेद:।\nइत्यग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में  विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार नामक\nचैदहवां परिच्छेद समाप्त हुआ ।"}
{"schema_version":"1.0","id":"page_331","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":331,"book_page":259,"chapter":15,"running_head":null,"text_raw":"अथ पंचदश परिच्छेद:\nअथ शिरो रोगाधिकार:\nमंगलाचरण\nश्रिय: प्रदाता जगतामधीश्वर:।         प्रमाणऩिोपनयप्रणायक:।\nनिजोपमानो विदिताकष्टकर्मृजि।  ज्जायत्यजेयो जिनवÑभोःजित:॥1॥\nभावार्थ : अंतरX-बहिरX संपत्ति को प्रदान करने वाले, जगत् के स्वामी, प्रमाण ऩिोप व नय\nको प्रतिपादक करने वाले, किसी से जेय नहीं एेसे श्री अजित जिनेशवर जयवंत रहें।\nशिरोरोग कथन प्रतिरा\nप्रणम्यं तं पापविनाशिनं जिनं ।    ब्रवीमि रोगानखिलोत्तमांगान् ॥\nप्रतीतसÑ़ाणसच्चिाकित्सितान्। प्रधानतो व्याधिविचारणान्वितान्॥ 2॥\nभावार्थ : पाप को नाश करने वाले श्री अजितनाथ को प्रणाम कर ल़ाण, चिकित्सा व व्याधि\nविचारण पूर्वक शिरोगत रोगों का कथन करेंगे, इस प्रकार आचार्य प्रतिरा करते हैं।\nशिरो रोगों के भेद\nशिरोरूजो वातबलासशोणित। प्रधानपित्ौरखिलैर्ब्रवीम्यहम् ॥\nस सूर्यवत्तार्धशिरोभेदकै:। सशंखकेनापि भवंति देहिनाम्॥ 3 ॥\nभावार्थ : मनुष्यों के शिर में वात, पित्त, कफ, रक्र, सिौापात से, पित्तज, कफज, रक्रज,\nसिौापातज शिरोरोग उत्पौा होते हैं एवं तत्तद्रोषों के प्रकोप से, सूर्यावर्त, अर्धावभेदक, शंखक नामक\n1. इन शिरोरोगों में वातादि दोषों के ∂़ाण प्रकट होते है।\nवातिक∂़ाण - जिसका शिर अकस्मात् दुखे, रात्रि में अत्यधिक दुखे बंधन, सेक आदि से शांति हो उसको\nवातज शिरोरोग जानना चाहिए।\nपित्तज - जिसमें मस्तक अग्नि के समान अधिक उष्ण हो, आँख नाक में ज∂न होता हो एवं शीत∂ पदार्थ के\nसेवन से रात्रि में उपशमन होता हो उसे पित्तोत्पौा, मस्तकशू∂ जानना चाहिए।\nकफज - जिसका मस्तक के भीतर का भाग कफ से ि∂प्त होवे, भारी, बंधा सा एवं ठंडा होवे, नेत्र के कोये\nव मुख सूज गये हों तो उसे कफोत्पौा शिरोरोग जानना चाहिए।\nसिौापातज - उपरोक्र तीनों दोषों के ∂़ाण एक साथ प्रकट हों तो सिौापातज शिरोरोग जाना चाहिए।\nरक्रज - रक्रज शिरोरोग में पित्तज शिरोरोग के संपूर्ण ∂़ाण मि∂ते हैं एवं मस्तक स्पर्शासह हो जाता है।","text_corrected_automatic":"अथ पंचदश परिच्छेद:\nअथ शिरो रोगाधिकार:\nमंगलाचरण\nश्रिय: प्रदाता जगतामधीश्वर:।         प्रमाणनक्षिोपनयप्रणायक:।\nनिजोपमानो विदिताकष्टकर्मृजि।  ज्जायत्यजेयो जिनवल्लभोःजित:॥1॥\nभावार्थ : अंतरX-बहिरX संपत्ति को प्रदान करने वाले, जगत् के स्वामी, प्रमाण नक्षिोप व नय\nको प्रतिपादक करने वाले, किसी से जेय नहीं ऐसे श्री अजित जिनेशवर जयवंत रहें।\nशिरोरोग कथन प्रतिज्ञा\nप्रणम्यं तं पापविनाशिनं जिनं ।    ब्रवीमि रोगानखिलोत्तमांगान् ॥\nप्रतीतसल्लक्षणसच्चिाकित्सितान्। प्रधानतो व्याधिविचारणान्वितान्॥ 2॥\nभावार्थ : पाप को नाश करने वाले श्री अजितनाथ को प्रणाम कर लक्षण, चिकित्सा व व्याधि\nविचारण पूर्वक शिरोगत रोगों का कथन करेंगे, इस प्रकार आचार्य प्रतिज्ञा करते हैं।\nशिरो रोगों के भेद\nशिरोरूजो वातबलासशोणित। प्रधानपित्ौरखिलैर्ब्रवीम्यहम् ॥\nस सूर्यवत्तार्धशिरोभेदकै:। सशंखकेनापि भवंति देहिनाम्॥ 3 ॥\nभावार्थ : मनुष्यों के शिर में वात, पित्त, कफ, रक्त, सिन्नपात से, पित्तज, कफज, रक्तज,\nसिन्नपातज शिरोरोग उत्पन्न होते हैं एवं तत्तद्रोषों के प्रकोप से, सूर्यावर्त, अर्धावभेदक, शंखक नामक\n1. इन शिरोरोगों में वातादि दोषों के ∂क्षण प्रकट होते है।\nवातिक∂क्षण - जिसका शिर अकस्मात् दुखे, रात्रि में अत्यधिक दुखे बंधन, सेक आदि से शांति हो उसको\nवातज शिरोरोग जानना चाहिए।\nपित्तज - जिसमें मस्तक अग्नि के समान अधिक उष्ण हो, आँख नाक में ज∂न होता हो एवं शीत∂ पदार्थ के\nसेवन से रात्रि में उपशमन होता हो उसे पित्तोत्पन्न, मस्तकशू∂ जानना चाहिए।\nकफज - जिसका मस्तक के भीतर का भाग कफ से ि∂प्त होवे, भारी, बंधा सा एवं ठंडा होवे, नेत्र के कोये\nव मुख सूज गये हों तो उसे कफोत्पन्न शिरोरोग जानना चाहिए।\nसिन्नपातज - उपरोक्र तीनों दोषों के ∂क्षण एक साथ प्रकट हों तो सिन्नपातज शिरोरोग जाना चाहिए।\nरक्तज - रक्तज शिरोरोग में पित्तज शिरोरोग के संपूर्ण ∂क्षण मि∂ते हैं एवं मस्तक स्पर्शासह हो जाता है।"}
{"schema_version":"1.0","id":"page_332","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":332,"book_page":260,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n260\nशिरोरोगों की उत्पत्ति होती है।\nकृमिज, ़ायज शिरोरोग\nक्रिमिप्रकारैर्दलतीव  तच्छिरो।  रूजत्यसृड्.नासिकया सृजत्यलं।\nस्वदोषधातु़ायत:  ़ायोद्धव-। स्तयोर्हितं तत्क्रिमिदोषवर्धनम् ॥ 4॥\nभावार्थ :  मस्तक के अंदर नाना प्रकार की कृमियों की उत्पत्ति से शिर में दलन के समान है,\nएेसी पीडा होती है, नाक से खून, पूय आदि बहने लगते हैं। इसे कृमिज शिरोरोग जानना चाहिए।\nमस्तकगत  वात-पित्त-कफ व वसा रक्र आदि धातुओं के ़ाय से ़ायज1 शिरोरोग की उत्पत्ति होती\nहै। कृमिज शिरोरोग में कृमिनाशक नस्य आदि देना चाहिए। ़ायज शिरो रोग में दोष व धातुओं को\nबढाने वाली चिकित्सा करनी चाहिए।\nसूर्यावर्त, अर्धावभेदक ल़ाण ।\nक्रमक्रमाद्वृद्दिमुपैति वेदना। दिनार्धतोःसै व्रजतीह सूर्यवत् ॥\nशिरोःर्धमधँ क्रमतो रूजत्यलं। ससूर्यवत्तोर्धशिरोःवभेदक:॥ 5 ॥\nभावार्थ : सूर्य जिस प्रकार बढ जाता है, उसी प्रकार से सुबह से शिर की दर्द मधयाह्व समय\nतक बढता जाता है अैर सूर्य के उतरते समय वह वेदना भी उतरती जाती है। उसे सूर्यावर्त शिरोरोग\nकहते है। शिर के ठीक अर्धभाग में जो अत्यधिक दर्द होती है, उसे अर्धावभेदक कहते है।\nशंखक ल़ाण\nस्वयं मरूद्वा कफपित्तशोणितै: समन्वितो वा तु  शिरोगतोःधिक:॥\nसशीतबाताद्धुतदुर्दिने रूजां। करोति यच्छंखकयोर्विशोषत:॥ 6॥\nभावार्थ :  एक ही वात अथवा, कफ, पित्त व रक्र से युक्र होकर, शिर का आश्रय करता है,\nतो वह जिस दिन शीत अत्यधिक हो, ठणडी हवा चल रही हो, आकाश मेघ से आच्छादित हो उस दिन\nशिर में, विशोषकर कनपटी में पीडा को उत्पौा करता है, इसे शंखक शिरोरोग कहते हैं।\nरक्रपित्तज, वातकफज शिरोरोग के विशिष्टल़ाण\nदिवातिरूक् शोणितपित्तवेदना । निशासु शांतिं समुपैति सर्वदा ।\nमरूत्कफै रात्रिाकृतातिवेदना । विह प्रसौावहनि स्वभावत: ॥ 7 ॥\nभावार्थ : रक्र पित्त के विकार से होने वाली शिरो पीडा दिन में अत्यधिक होती है अैर रात्रि\n1. इसका ∂़ाण यह है कि छींक अधिक आती है। शिर जयादा गरम होता है। असह्य पीडा होती एवं स्वेदन,\nवमन, धूम्रपान, नस्य, रक्र मो़ाण, इनसे वृद्दि को प्राप्त होता है।\n2. अैर कनपटी में, तीव्रदाह व सूजन होती है। जिस प्रकार विष के वेग से ग∂ा रुक जाता है, उसी तरह इसमें भी\nग∂ा रुक जाता है। यह रोग तीन दिन के अन्दर मनुष्य का प्राणघात करता है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n260\nशिरोरोगों की उत्पत्ति होती है।\nकृमिज, क्षयज शिरोरोग\nक्रिमिप्रकारैर्दलतीव  तच्छिरो।  रूजत्यसृड्.नासिकया सृजत्यलं।\nस्वदोषधातुक्षयत:  क्षयोद्धव-। स्तयोर्हितं तत्क्रिमिदोषवर्धनम् ॥ 4॥\nभावार्थ :  मस्तक के अंदर नाना प्रकार की कृमियों की उत्पत्ति से शिर में दलन के समान है,\nऐसी पीडा होती है, नाक से खून, पूय आदि बहने लगते हैं। इसे कृमिज शिरोरोग जानना चाहिए।\nमस्तकगत  वात-पित्त-कफ व वसा रक्त आदि धातुओं के क्षय से क्षयज1 शिरोरोग की उत्पत्ति होती\nहै। कृमिज शिरोरोग में कृमिनाशक नस्य आदि देना चाहिए। क्षयज शिरो रोग में दोष व धातुओं को\nबढाने वाली चिकित्सा करनी चाहिए।\nसूर्यावर्त, अर्धावभेदक लक्षण ।\nक्रमक्रमाद्वृद्धिमुपैति वेदना। दिनार्धतोःसै व्रजतीह सूर्यवत् ॥\nशिरोःर्धमधँ क्रमतो रूजत्यलं। ससूर्यवत्तोर्धशिरोःवभेदक:॥ 5 ॥\nभावार्थ : सूर्य जिस प्रकार बढ जाता है, उसी प्रकार से सुबह से शिर की दर्द मध्याह्व समय\nतक बढता जाता है और सूर्य के उतरते समय वह वेदना भी उतरती जाती है। उसे सूर्यावर्त शिरोरोग\nकहते है। शिर के ठीक अर्धभाग में जो अत्यधिक दर्द होती है, उसे अर्धावभेदक कहते है।\nशंखक लक्षण\nस्वयं मरूद्वा कफपित्तशोणितै: समन्वितो वा तु  शिरोगतोःधिक:॥\nसशीतबाताद्धुतदुर्दिने रूजां। करोति यच्छंखकयोर्विशोषत:॥ 6॥\nभावार्थ :  एक ही वात अथवा, कफ, पित्त व रक्त से युक्त होकर, शिर का आश्रय करता है,\nतो वह जिस दिन शीत अत्यधिक हो, ठणडी हवा चल रही हो, आकाश मेघ से आच्छादित हो उस दिन\nशिर में, विशोषकर कनपटी में पीडा को उत्पन्न करता है, इसे शंखक शिरोरोग कहते हैं।\nरक्तपित्तज, वातकफज शिरोरोग के विशिष्टलक्षण\nदिवातिरूक् शोणितपित्तवेदना । निशासु शांतिं समुपैति सर्वदा ।\nमरूत्कफै रात्रिाकृतातिवेदना । विह प्रसन्नवहनि स्वभावत: ॥ 7 ॥\nभावार्थ : रक्त पित्त के विकार से होने वाली शिरो पीडा दिन में अत्यधिक होती है और रात्रि\n1. इसका ∂क्षण यह है कि छींक अधिक आती है। शिर जयादा गरम होता है। असह्य पीडा होती एवं स्वेदन,\nवमन, धूम्रपान, नस्य, रक्त मोक्षण, इनसे वृद्धि को प्राप्त होता है।\n2. और कनपटी में, तीव्रदाह व सूजन होती है। जिस प्रकार विष के वेग से ग∂ा रुक जाता है, उसी तरह इसमें भी\nग∂ा रुक जाता है। यह रोग तीन दिन के अन्दर मनुष्य का प्राणघात करता है।"}
{"schema_version":"1.0","id":"page_333","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":333,"book_page":261,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n261\nमें  पीडा शांति होती है। वात अैर कफ के विकार से होने वाली पीडा रात्रि में तो अधिक है अैर दिन\nमें वे दोनों रोगी प्रसौा रहते हैं।\nशिरोरोग चिकित्सा\nविशोषतो दोषगतिं विचार्य ता-।   नुपाचरेदुग्रशिरोगतामयान् ।\nसिराविमो़ै: शिरसो विरेचनै:। प्रतापबंधै: कबलै: प्रलेपनै: ॥ 8 ॥\nभावार्थ :  इन भयंकर शिरोरोगों के दोषों की प्रधानता अप्रधानता आदि का विचार करके\n(जिस दोष से शिरोरोग की उत्पत्ति हुइर् हो उसके अनुकूल) सिरा मो़ाण, शिरो विरेचन, तापन, बंधन,\nकवलधारण, लेपन आदि विधियों से उनकी चिकित्सा करनी चाहिए।\nक्रिमिज शिरोरोगघन योग ।\nविजालिनीबीजवचाकटुत्रिकै:।  सशिग्रुनिंबास्थिविडंगसैंधवै: ।\nसकुंगुतेलैरिह नस्यकर्मत:।  क्रिमीन् शिरोजानपहंति सर्षपै:॥ 9॥\nभावार्थ : बिजालिनी बीज, बचा, सेंजन, सोंठ, मिरच, पीपल का बीज, नींबू की गिरी,\nवायविडंग, सैंधानमक, सरसों मालकांगनी के तेल में मिलाकर अथवा इन अैषधियों से मालकांगनी\nके तैल को सिद्द करके नस्यकर्म करने से शिर में उत्पौा समस्त क्रिमियों को दूर करता है।\nशिरोरोग का उपसंहार\nदशप्रकारान् शिरसो महामयान्। विधाय साधयान् विषमोरूशंखकान् ॥\nअंत:परं कर्णगतानशोषतो।       ब्रवीमि सं़ोपविशोषल़ाणै: ॥ 10 ॥\nभावार्थ : दस प्रकार के विषम शंखक आदि शिरोरोगों के ल़ाण व चिकित्सा को निरूपण\nकरके अब कर्णगत समस्त रोगों को सं़ोप मंे विशोष ल़ाणों के साथ कहेंगे।\nअथ कर्णरोगाधिकार:\nकर्णशूल कर्णनाद ल़ाण\nअथानिल: कर्णगतोःन्यथा चरन् ।  करोति कर्णाधिकशूलमुद्दतम् ॥\nस एव शद्वाभिवहास्तिसराश्रित: प्रणादसंरा:कुरुतेःन्यथा धवनिम्॥ 11 ॥\nभावार्थ : कर्णगत वायु प्रकुपित होकर उल्टा फिरने लगता है तो कानों में तीव्र शूल उत्पौा होता\nहै। इसे कर्णशूल कहते हैं। वही कर्णगत वायु प्रकुपित होकर शब्दवाहिनी सिराओं को प्राप्त करता है,\nतो कानों मंे नाना तरह के, मृदंग, भेरी, शंख आदि के शब्द के समान विपरीत शब्द सुनाइर् पडता है।\nइसे कर्णप्रणाद या कर्णनाद कहते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n261\nमें  पीडा शांति होती है। वात और कफ के विकार से होने वाली पीडा रात्रि में तो अधिक है और दिन\nमें वे दोनों रोगी प्रसन्न रहते हैं।\nशिरोरोग चिकित्सा\nविशोषतो दोषगतिं विचार्य ता-।   नुपाचरेदुग्रशिरोगतामयान् ।\nसिराविमो़ै: शिरसो विरेचनै:। प्रतापबंधै: कबलै: प्रलेपनै: ॥ 8 ॥\nभावार्थ :  इन भयंकर शिरोरोगों के दोषों की प्रधानता अप्रधानता आदि का विचार करके\n(जिस दोष से शिरोरोग की उत्पत्ति हुई हो उसके अनुकूल) सिरा मोक्षण, शिरो विरेचन, तापन, बंधन,\nकवलधारण, लेपन आदि विधियों से उनकी चिकित्सा करनी चाहिए।\nक्रिमिज शिरोरोगघन योग ।\nविजालिनीबीजवचाकटुत्रिकै:।  सशिग्रुनबिांस्थिविडंगसैंधवै: ।\nसकुंगुतेलैरिह नस्यकर्मत:।  क्रिमीन् शिरोजानपहंति सर्षपै:॥ 9॥\nभावार्थ : बिजालिनी बीज, बचा, सेंजन, सोंठ, मिरच, पीपल का बीज, नींबू की गिरी,\nवायविडंग, सैंधानमक, सरसों मालकांगनी के तेल में मिलाकर अथवा इन औषधियों से मालकांगनी\nके तैल को सिद्ध करके नस्यकर्म करने से शिर में उत्पन्न समस्त क्रिमियों को दूर करता है।\nशिरोरोग का उपसंहार\nदशप्रकारान् शिरसो महामयान्। विधाय साध्यान् विषमोरूशंखकान् ॥\nअंत:परं कर्णगतानशोषतो।       ब्रवीमि संक्षेपविशोषलक्षणै: ॥ 10 ॥\nभावार्थ : दस प्रकार के विषम शंखक आदि शिरोरोगों के लक्षण व चिकित्सा को निरूपण\nकरके अब कर्णगत समस्त रोगों को संक्षेप में विशोष लक्षणों के साथ कहेंगे।\nअथ कर्णरोगाधिकार:\nकर्णशूल कर्णनाद लक्षण\nअथानिल: कर्णगतोःन्यथा चरन् ।  करोति कर्णाधिकशूलमुद्धतम् ॥\nस एव शद्वाभिवहास्तिसराश्रित: प्रणादसंरा:कुरुतेःन्यथा धवनिम्॥ 11 ॥\nभावार्थ : कर्णगत वायु प्रकुपित होकर उल्टा फिरने लगता है तो कानों में तीव्र शूल उत्पन्न होता\nहै। इसे कर्णशूल कहते हैं। वही कर्णगत वायु प्रकुपित होकर शब्दवाहिनी सिराओं को प्राप्त करता है,\nतो कानों में नाना तरह के, मृदंग, भेरी, शंख आदि के शब्द के समान विपरीत शब्द सुनाई पडता है।\nइसे कर्णप्रणाद या कर्णनाद कहते हैं।"}
{"schema_version":"1.0","id":"page_334","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":334,"book_page":262,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n262\nबधिर्यकर्ण व ़ाोद ल़ाण\nस एव वात: कफसंयुतो नृणां। करोति बाधिर्यमिहातिदु:खदम् ॥\nविशोषत: शुद्दपथे व्यवस्थितो। तथा तितत़्ाोद समुद्रघोषणम् ॥12॥\nभावार्थ : वही प्रकुपित कर्णगत वायु कफ के साथ संयुक्र होकर जब शद्ववाहिनी शिराओं में\nठहर जाता है, तो कान को बधिर(बहरा)कर देता है। वही वायु अन्य दोषों से संयुक्र होकर शब्द\nवाहिनी सिराओं में ठहरता है तो कान में समुद्रघोष जैसा शब्द सुन पडता है। इसे कर्ण़ाोद कहते है।\nकर्णस्राव ल़ाण ।\nजलप्रपाताच्छिरसोःभिघातत:।   प्रपाकतस्तत्पिटकादिविद्रधे:।\nअजस्रमास्रावमिहास्रवत्यलं।    स कर्णसंस्राव इति स्मृतो बुधै:॥13॥\nभावार्थ : जल के पात से (गोता मारने) सिर को चोट आदि लगने से, पिटिका विद्रधि आदि\nके उत्पौा होकर पककर फूट जाने से, सदा कान से मवाद बहता है, उसे कर्णसंस्राव रोग कहते हैं।\nपूतिकर्ण कृमिकर्ण ल़ाण ।\nसपूतिपूय:  श्रवणात्स्रवेद्यदा ।    स पूतिकर्णाे  भवतीह देहिनम् ॥\nभवंति यत्रा क्रिमयोःतिदारुणा:। स एव सा़ात्क्रिमिकर्णको भवेत् ॥14॥\nभावार्थ : कान से जब दुगँध मवाद बहने लगता है, उसे पूतिकर्ण कहते है। जिसमें अत्यन्त\nभयंकर क्रिमियों की उत्पत्ति होती है, उसे क्रिमिकर्णक रोग कहते हैं।\nकर्णकणडू, कर्णगूथ, कर्णप्रतिनाद के ल़ाण\nकफेन कणडू: श्रवणोषु जायते । स एव शुष्को भवतीह गूथक: ॥\nस गूथ एव द्रवतां गत: पुन: ।  पिधाय कर्ण प्रतिनादमावहेत् ॥ 15 ॥\nभावार्थ : कान में  कफ संचित होने से खुजली चलने लगती है। इसे कर्णकणडू कहते हैं। वही\nकफ जब कान में (पित्त के उष्ण से ) सूख जाता है, उसे कर्णगूथ कहते हैं। वह कर्णगूथ जब द्रव होकर\nकान को ढक देता है तो इसे कर्णप्रतिनाद (प्रतिनाह) कहते हैं।\nकर्णपाक, विद्रधि, शोध, अर्श का ल़ाण ।\nसुपPभिौादिकविद्रधेर्वशात्। स कर्णपाकारुयमहामयो भवेत्॥\nअथापरे चार्बुदशोफविद्रधि। प्रधानदुर्नामगणा भव्वंत्यपि॥16॥\nभावार्थ : कान में विद्रधि उत्पौा होकर अच्छी तरह पककर फूट जाता है, तो कान गीला व\nसड जाता है, इसे कर्णपाक कहते हैं। इसी प्रकार कान में अर्बुद, शोथ बिद्रधि, अर्श (बबासीर) समूह\nउत्पौा होते हैं। इनको उन्हीं नामों से पुकारा जाता है जैसे कर्णार्बुद कर्णविद्रधि आदि।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n262\nबधिर्यकर्ण व क्षोद लक्षण\nस एव वात: कफसंयुतो नृणां। करोति बाधिर्यमिहातिदु:खदम् ॥\nविशोषत: शुद्धपथे व्यवस्थितो। तथा तितत़्ाोद समुद्रघोषणम् ॥12॥\nभावार्थ : वही प्रकुपित कर्णगत वायु कफ के साथ संयुक्त होकर जब शद्ववाहिनी शिराओं में\nठहर जाता है, तो कान को बधिर(बहरा)कर देता है। वही वायु अन्य दोषों से संयुक्त होकर शब्द\nवाहिनी सिराओं में ठहरता है तो कान में समुद्रघोष जैसा शब्द सुन पडता है। इसे कर्णक्षोद कहते है।\nकर्णस्राव लक्षण ।\nजलप्रपाताच्छिरसोःभिघातत:।   प्रपाकतस्तत्पिटकादिविद्रधे:।\nअजस्रमास्रावमिहास्रवत्यलं।    स कर्णसंस्राव इति स्मृतो बुधै:॥13॥\nभावार्थ : जल के पात से (गोता मारने) सिर को चोट आदि लगने से, पिटिका विद्रधि आदि\nके उत्पन्न होकर पककर फूट जाने से, सदा कान से मवाद बहता है, उसे कर्णसंस्राव रोग कहते हैं।\nपूतिकर्ण कृमिकर्ण लक्षण ।\nसपूतिपूय:  श्रवणात्स्रवेद्यदा ।    स पूतिकर्णाे  भवतीह देहिनम् ॥\nभवंति यत्रा क्रिमयोःतिदारुणा:। स एव साक्षत्क्रिमिकर्णको भवेत् ॥14॥\nभावार्थ : कान से जब दुगँध मवाद बहने लगता है, उसे पूतिकर्ण कहते है। जिसमें अत्यन्त\nभयंकर क्रिमियों की उत्पत्ति होती है, उसे क्रिमिकर्णक रोग कहते हैं।\nकर्णकणडू, कर्णगूथ, कर्णप्रतिनाद के लक्षण\nकफेन कणडू: श्रवणोषु जायते । स एव शुष्को भवतीह गूथक: ॥\nस गूथ एव द्रवतां गत: पुन: ।  पिधाय कर्ण प्रतिनादमावहेत् ॥ 15 ॥\nभावार्थ : कान में  कफ संचित होने से खुजली चलने लगती है। इसे कर्णकणडू कहते हैं। वही\nकफ जब कान में (पित्त के उष्ण से ) सूख जाता है, उसे कर्णगूथ कहते हैं। वह कर्णगूथ जब द्रव होकर\nकान को ढक देता है तो इसे कर्णप्रतिनाद (प्रतिनाह) कहते हैं।\nकर्णपाक, विद्रधि, शोध, अर्श का लक्षण ।\nसुपक्कभिन्नदिकविद्रधेर्वशात्। स कर्णपाकाख्यमहामयो भवेत्॥\nअथापरे चार्बुदशोफविद्रधि। प्रधानदुर्नामगणा भव्वंत्यपि॥16॥\nभावार्थ : कान में विद्रधि उत्पन्न होकर अच्छी तरह पककर फूट जाता है, तो कान गीला व\nसड जाता है, इसे कर्णपाक कहते हैं। इसी प्रकार कान में अर्बुद, शोथ बिद्रधि, अर्श (बबासीर) समूह\nउत्पन्न होते हैं। इनको उन्हीं नामों से पुकारा जाता है जैसे कर्णार्बुद कर्णविद्रधि आदि।"}
{"schema_version":"1.0","id":"page_335","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":335,"book_page":263,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n263\nवातज कर्णव्याधिचिकित्सा\nअत:परं कर्णगतामयेषु तत् । चिकित्सितं दोषवशाद्विधीयते ॥\nअथानिलोत्थेष्वनिलघनभेषजै । र्विपक्वतैलैरहिमैर्निष्ोचयेत् ॥ 17 ॥\nभावार्थ : अब कर्णरोगों की दोषों के अनुसार चिकित्सा कही जाती है। यदि वात विकार से\nउत्पौा हो तो वातहर अैषधियों से पकाये हुए गरम तेल को कान में छोड देवें।\nकर्ण स्वेदन\nनिषित्तकणँ पुनरुष्णतापनै:  प्रतापयेद्दान्यगणोष्ठिकादिभि: ॥\nप्रणालिकास्वेदनमेव वा हितं । सपौाभाणडेः ग्नियुते निधापयेत्॥ 18॥\nभावार्थ : तेल सेचन करने के बाद उष्ण धान्यगण (धान्यों की पोटली बांधकर उससे) व इँट\nआदि से कान को संेकना चाहिए। अथवा नली स्वेदन भी इसके लिए हितकर है। पत्रसहित अग्नि(गरम)\nयुक्र बर्तन में कान को रखें व स्वेदन करें।\nघृतपानआदि\nपिबेत्स सर्पि: पयसा समन्वितं । सुखोष्णमस्योपरि कर्णरोगवान् ॥\nबलारुयतैलेन शिरोवितर्पणं । सनस्यकर्मात्रा निष्ोचनं हितं ॥ 19॥\nभावार्थ : अत्यधिक कर्ण रोग वाला कुछ गरम घी के साथ दूध मिलाकर पीवें। बला तैल शिर\nमें लगावें, अथवा तैल में भिगोये गए पिचु को शिर पर रखें। तो कर्ण रोग दूर होता है। इसमें नस्यकर्म\nव कान में तैल डालना भी हितकर है।\nकर्णरोगांतक घृत\nसपेचुकांकोलफलाद्र्रकाद्रवै ।     रहिस्रया शिग्रुरसेंद्रदारूभि: ।\nसवेणुलेखैर्लशुनैस्सरामठै:। ससैंधवैर्मूत्रागणै: कटुत्रिाकै: ॥ 20 ॥\nपृथक् समस्तै: कथितैषधैर्बुध:।  पचेद्दृतं तैलसमन्वितं भिषक् ॥\nप्रपूरयेत्कर्णमनेन सोष्मणा-। निहंति तत्कर्णगताखिलामयान् ॥ 21 ॥\nभावार्थ : केमुक ( पेचुका) अंकोल का फल, अद्रक का रस, जटामासी, सेंजन का रस,\nदेवदारू , बासका त्वचा, हींग, सैंधानमक, सोंठ, मिरच, पीपल इनको अलग-अलग अथवा मिले हुए\nअैषधियों के क्वाथ व कल्क अैर आठ प्रकार के मूत्र, इनसे घृत व तैल को बराबर लेकर सिद्द करें।\nफिर उस तेल को थोडा गरम कर कान में भरें तो, कर्णगत समस्त रोगों को नाश करता है।\nकफाधिक कर्णरोग चिकित्सा\nसशिग्रुमूलाद्र्रकसद्रसेन वा।         ससैंधवेनोष्णतरेण पूरयेत्॥\nअजांबुना वा लशुनार्कसैंधवै:। कफाधिके कर्णगतामये भृशम्॥ 22॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n263\nवातज कर्णव्याधिचिकित्सा\nअत:परं कर्णगतामयेषु तत् । चिकित्सितं दोषवशाद्विधीयते ॥\nअथानिलोत्थेष्वनिलघनभेषजै । र्विपक्वतैलैरहिमैर्निष्ोचयेत् ॥ 17 ॥\nभावार्थ : अब कर्णरोगों की दोषों के अनुसार चिकित्सा कही जाती है। यदि वात विकार से\nउत्पन्न हो तो वातहर औषधियों से पकाये हुए गरम तेल को कान में छोड देवें।\nकर्ण स्वेदन\nनिषित्तकणँ पुनरुष्णतापनै:  प्रतापयेद्धान्यगणोष्ठिकादिभि: ॥\nप्रणालिकास्वेदनमेव वा हितं । सपन्नभाणडेः ग्नियुते निधापयेत्॥ 18॥\nभावार्थ : तेल सेचन करने के बाद उष्ण धान्यगण (धान्यों की पोटली बांधकर उससे) व इँट\nआदि से कान को सेंकना चाहिए। अथवा नली स्वेदन भी इसके लिए हितकर है। पत्रसहित अग्नि(गरम)\nयुक्त बर्तन में कान को रखें व स्वेदन करें।\nघृतपानआदि\nपिबेत्स सर्पि: पयसा समन्वितं । सुखोष्णमस्योपरि कर्णरोगवान् ॥\nबलाख्यतैलेन शिरोवितर्पणं । सनस्यकर्मात्रा निष्ोचनं हितं ॥ 19॥\nभावार्थ : अत्यधिक कर्ण रोग वाला कुछ गरम घी के साथ दूध मिलाकर पीवें। बला तैल शिर\nमें लगावें, अथवा तैल में भिगोये गए पिचु को शिर पर रखें। तो कर्ण रोग दूर होता है। इसमें नस्यकर्म\nव कान में तैल डालना भी हितकर है।\nकर्णरोगांतक घृत\nसपेचुकांकोलफलाद्र्रकाद्रवै ।     रहिस्रया शिग्रुरसेंद्रदारूभि: ।\nसवेणुलेखैर्लशुनैस्सरामठै:। ससैंधवैर्मूत्रागणै: कटुत्रिाकै: ॥ 20 ॥\nपृथक् समस्तै: कथितैषधैर्बुध:।  पचेद्धृतं तैलसमन्वितं भिषक् ॥\nप्रपूरयेत्कर्णमनेन सोष्मणा-। निहंति तत्कर्णगताखिलामयान् ॥ 21 ॥\nभावार्थ : केमुक ( पेचुका) अंकोल का फल, अद्रक का रस, जटामासी, सेंजन का रस,\nदेवदारू , बासका त्वचा, हींग, सैंधानमक, सोंठ, मिरच, पीपल इनको अलग-अलग अथवा मिले हुए\nऔषधियों के क्वाथ व कल्क और आठ प्रकार के मूत्र, इनसे घृत व तैल को बराबर लेकर सिद्ध करें।\nफिर उस तेल को थोडा गरम कर कान में भरें तो, कर्णगत समस्त रोगों को नाश करता है।\nकफाधिक कर्णरोग चिकित्सा\nसशिग्रुमूलाद्र्रकसद्रसेन वा।         ससैंधवेनोष्णतरेण पूरयेत्॥\nअजांबुना वा लशुनार्कसैंधवै:। कफाधिके कर्णगतामये भृशम्॥ 22॥"}
{"schema_version":"1.0","id":"page_336","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":336,"book_page":264,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n264\nभावार्थ : सेजन के मूल का रस, अद्रक का रस इसमें सैंधानमक मिलाकर गरम करें, फिर उसे\nकान में छोडें। अथवा बकरी के मूत्र में लसून, अकैवा रस व सैंधानमक मिलाकर कुछ गरम कर कान\nमें भरें। इनसे कफ के विकार से उद्रिक्र कर्णरोग उपशम हो जायेगा।\nकृमिकर्ण, कर्णपाकचिकित्सा ।\nसनिंबतैलैर्लवणैस्सुपूरयन्। क्रिमिप्रगाढे क्रिमिनाशनो विधि:॥\nविधियतां पूरणमेभिरेव वा।  सुकर्णपाके ़ातवद्विसर्पवत् ॥ 23॥\nभावार्थ : अधिक कृमियुक्र कर्णरोग में निंबतैल सैंधानमक से कान को भरना चाहिए।  एवं\nक्रिमिनाशक उपाय भी करना चाहिए। कर्णपाक में ़ात व विसर्प के समान इन्हीं अैषधियों को कान\nमें भरकर चिकित्सा करनी चाहिए।\nकृमिनाशक योग\nत्रिाबुद्दरिद्रानृपवृ़ा वृ़ाकै:।  प्रपक्वतोयै: श्रवणप्रधावनम्॥\nप्रदीपिकातैलमपि प्रयोजितं।  किमीिौाहंत्युरातिवेदनान् ॥ 24॥\nभावार्थ : निसोथ, हल्दी, अमलतास, कुडा की छाल, इनके द्वारा पकाये हुए कषाय से कान\nको धोवंे एवं दीपिका1 तैल को भी कान में भरें तो कृमि व भयंकर शूल भी नाश होता है।\nकर्णगत आगंतुमल चिकित्सा\nबलाधिकं यन्मलजातमंतरे। व्यवस्थितं कर्णगतं तदा हरेत्॥\nअलाबुश्रंृगान्यमेन यत्नतो। बली सदा चूषणकर्मकोविद: ॥  25॥\nभावार्थ : कान के छेद में (बाहर से आकर) खूब मल जम गया हो तो उसे यदि रोगी बलवान\nहो तो चिकित्सा (चूषणकर्म) कार्य में निपुण वैद्य को उचित है कि अत्यन्त सावधानी से तुंबी अथवा\nसींगे लगाकर अथवा शलाका से निकाले (कान में कीडा घुस गया तो उसे भी इसी प्रकार निकाले)।\nपूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा\nसपूतिपूयास्रवसंयुते द्रवं ।      प्रपूरयेत्  शोधनतैलमीरितं  ॥\nअथार्शसामप्यथ विद्रधीष्वपि। प्रणीतकर्माणयसकृत्प्रयोजयेत् ॥ 26 ॥\nभावार्थ : दुगँध स्राव बहने वाले कर्णरोग में अैषधियों के द्रव को भरना अथवा पूर्व कथित\nशोधन तैल को भरना हितकर है एवं अर्श अैर विद्रधि रोग में जो चिकित्सा क्रम बतलाया है, उनका\nप्रयोग कर्णगत अर्श, विद्रधि में बार-बार करना चाहिए।\n1\nबे∂, सोनापाठा, पाढ∂, कंुभेर, अरणी इनसे किसी एक की अथवा पाँचों की अठारह अंगु∂ ∂म्बी डा∂ी\n∂ेकर उसके तीन भाग को वस्त्र ∂पेट देवें अैर उसे तै∂ में भिगो देवें। पशचात् इसको बत्ी की तरह ज∂ा कर\n(किन्हीं के ऊपर)नीचे की ओर नोक करके रखें, इसके नीचे एक पात्र भी रखें। इस पात्र पर जो तै∂ टपकता\nहै, इसे दीपिका तै∂ कहते हैं। इसी प्रकार देवदारू , कूट, सर∂, इनकी ∂कडी से (उपरोक्र विधि से ज∂ाकर\nतै∂ निका∂ सकते हैं।)।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n264\nभावार्थ : सेजन के मूल का रस, अद्रक का रस इसमें सैंधानमक मिलाकर गरम करें, फिर उसे\nकान में छोडें। अथवा बकरी के मूत्र में लसून, अकैवा रस व सैंधानमक मिलाकर कुछ गरम कर कान\nमें भरें। इनसे कफ के विकार से उद्रिक्त कर्णरोग उपशम हो जायेगा।\nकृमिकर्ण, कर्णपाकचिकित्सा ।\nसनबिंतैलैर्लवणैस्सुपूरयन्। क्रिमिप्रगाढे क्रिमिनाशनो विधि:॥\nविधियतां पूरणमेभिरेव वा।  सुकर्णपाके क्षतवद्विसर्पवत् ॥ 23॥\nभावार्थ : अधिक कृमियुक्त कर्णरोग में नबिंतैल सैंधानमक से कान को भरना चाहिए।  एवं\nक्रिमिनाशक उपाय भी करना चाहिए। कर्णपाक में क्षत व विसर्प के समान इन्हीं औषधियों को कान\nमें भरकर चिकित्सा करनी चाहिए।\nकृमिनाशक योग\nत्रिाबुद्धरिद्रानृपवृक्ष वृक्षकै:।  प्रपक्वतोयै: श्रवणप्रधावनम्॥\nप्रदीपिकातैलमपि प्रयोजितं।  किमीिन्नहंत्युरातिवेदनान् ॥ 24॥\nभावार्थ : निसोथ, हल्दी, अमलतास, कुडा की छाल, इनके द्वारा पकाये हुए कषाय से कान\nको धोवें एवं दीपिका1 तैल को भी कान में भरें तो कृमि व भयंकर शूल भी नाश होता है।\nकर्णगत आगंतुमल चिकित्सा\nबलाधिकं यन्मलजातमंतरे। व्यवस्थितं कर्णगतं तदा हरेत्॥\nअलाबुश्रृंगान्यमेन यत्नतो। बली सदा चूषणकर्मकोविद: ॥  25॥\nभावार्थ : कान के छेद में (बाहर से आकर) खूब मल जम गया हो तो उसे यदि रोगी बलवान\nहो तो चिकित्सा (चूषणकर्म) कार्य में निपुण वैद्य को उचित है कि अत्यन्त सावधानी से तुंबी अथवा\nसींगे लगाकर अथवा शलाका से निकाले (कान में कीडा घुस गया तो उसे भी इसी प्रकार निकाले)।\nपूतिकर्ण, कर्णस्राव, कर्णार्श, विद्रधि, चिकित्सा\nसपूतिपूयास्रवसंयुते द्रवं ।      प्रपूरयेत्  शोधनतैलमीरितं  ॥\nअथार्शसामप्यथ विद्रधीष्वपि। प्रणीतकर्माणयसकृत्प्रयोजयेत् ॥ 26 ॥\nभावार्थ : दुगँध स्राव बहने वाले कर्णरोग में औषधियों के द्रव को भरना अथवा पूर्व कथित\nशोधन तैल को भरना हितकर है एवं अर्श और विद्रधि रोग में जो चिकित्सा क्रम बतलाया है, उनका\nप्रयोग कर्णगत अर्श, विद्रधि में बार-बार करना चाहिए।\n1\nबे∂, सोनापाठा, पाढ∂, कुंभेर, अरणी इनसे किसी एक की अथवा पाँचों की अठारह अंगु∂ ∂म्बी डा∂ी\n∂ेकर उसके तीन भाग को वस्त्र ∂पेट देवें और उसे तै∂ में भिगो देवें। पश्चात् इसको बत्ी की तरह ज∂ा कर\n(किन्हीं के ऊपर)नीचे की ओर नोक करके रखें, इसके नीचे एक पात्र भी रखें। इस पात्र पर जो तै∂ टपकता\nहै, इसे दीपिका तै∂ कहते हैं। इसी प्रकार देवदारू , कूट, सर∂, इनकी ∂कडी से (उपरोक्र विधि से ज∂ाकर\nतै∂ निका∂ सकते हैं।)।"}
{"schema_version":"1.0","id":"page_337","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":337,"book_page":265,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n265\nकर्णरोग चिकित्सा का उपसंहार\nइति प्रयत्नादिह विंशति स्थिता:   तथैवमष्टै    श्रवणामया   मया।\nप्रकीर्तितास्तेषु विशोषतो भिषक्। स्वयं विदधयाद्विधिमात्मबुद्दित:॥ 27॥\nभावार्थ : इस प्रकार मैंने अ_ाइर्स1 प्रकार के जो कर्ण रोग बतलाये हैं, उनके दोषादिकों को\nविचारकर बुद्दिमान् वैद्य अपनी बुद्दि से उनकी चिकित्सा प्रयत्न के साथ करें।\nअथ नासारोगाधिकार:\nनासागत रोग वर्णन प्रतिरा\nअथात्रा नासागतरोगल़ाणै: चिकित्सितं साधु निगद्यतेःधुना।\nविदार्य तौामविशोषभैषज ।  प्रयोगसं़ोपवचेविचारणै:॥ 28 ॥\nभावार्थ : अब यहाँ पर नाक के रोगों का नाम, उनका ल़ाण, योग्य अैषधियों का प्रयोग व\nचिकित्सा क्रम आदि सं़ोप से कहा जाता है।\nपीनस ल़ाण व चिकित्सा\nविदाहधूमायनशोषणद्रवै ।     र्नवेत्ति नासागतगंधजातकम् ॥\nकफानिलोत्थोत्तमपनिसामयं। विशोधयेद्वातकफघनभैषजै: ॥ 29 ॥\nभावार्थ : जिसकी नाक में दाह, धंुअे के समान निकलना, सूख जाना व द्रव निकालना एवं\nसुगंध दुगँध का बोध न होना, कफ व वात के विकार से उत्पौा पीनस नामक रोग का ल़ाण है, उसको\nवात व कफहर अैषधियों से शुद्दि करना चाहिए।\nपूतिनासा के ल़ाण व चिकित्सा\nविदग्धदोष्ैर्गलताकुलाश्रितै।   र्निरंतरं    नासिकवायुरूद्दत:।\nसपूतिनासां कुरूते तथा गलं। विशोधयेत्तच्छिरसो विरेचनै:॥ 30॥\nभावार्थ : प्रकुपित पित्तादि दोषों से वायु संयुक्र होकर जब गला व तालु में अश्रित होता है तो\nनाक व गले अर्थात् मुँह से दुगँध वायु निकलने लगता है। इसे पूतिनासा (पूतिनस्य) रोग कहते हैं। इसमें\nगले को एवं शिरोविरेचन अैषधियों से शिर को, शुद्दि करना चाहिए।\n1. अnाइर्स प्रकार के कर्णरोग - कर्णशू∂, कर्णनाद बाधिर्य, ़वेड, कर्णस्राव, कर्णकणडू, प्रतिनाह, कर्णपाक,\nपूर्तिकर्ण, दोषज, ़ातज, इस प्रकार द्विविध विद्रधि, वातार्श, कफार्श, इौापार्श, इस प्रकार चतुर्विध अर्श,\nवुतार्बुद, पित्तार्बुद, कर्फाबुद रक्रार्बुद, माँसार्बुद, मेदोःर्बुद, शा∂ाक्यतंत्रोक्र (इ़ारोग विरान में कहा गया)\nसिौापार्बुद, इस प्रकार सप्तविध अर्बुद, वातज, पित्तज, कफज, सिौापातज इस प्रकार चतुर्विध शोध, ये\nअnाइर्स कर्णरोग हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n265\nकर्णरोग चिकित्सा का उपसंहार\nइति प्रयत्नादिह वशिंति स्थिता:   तथैवमष्टै    श्रवणामया   मया।\nप्रकीर्तितास्तेषु विशोषतो भिषक्। स्वयं विदध्याद्विधिमात्मबुद्धित:॥ 27॥\nभावार्थ : इस प्रकार मैंने अ_ाईस1 प्रकार के जो कर्ण रोग बतलाये हैं, उनके दोषादिकों को\nविचारकर बुद्धिमान् वैद्य अपनी बुद्धि से उनकी चिकित्सा प्रयत्न के साथ करें।\nअथ नासारोगाधिकार:\nनासागत रोग वर्णन प्रतिज्ञा\nअथात्रा नासागतरोगलक्षणै: चिकित्सितं साधु निगद्यतेःधुना।\nविदार्य तन्नमविशोषभैषज ।  प्रयोगसंक्षेपवचेविचारणै:॥ 28 ॥\nभावार्थ : अब यहाँ पर नाक के रोगों का नाम, उनका लक्षण, योग्य औषधियों का प्रयोग व\nचिकित्सा क्रम आदि संक्षेप से कहा जाता है।\nपीनस लक्षण व चिकित्सा\nविदाहधूमायनशोषणद्रवै ।     र्नवेत्ति नासागतगंधजातकम् ॥\nकफानिलोत्थोत्तमपनिसामयं। विशोध्येद्वातकफघनभैषजै: ॥ 29 ॥\nभावार्थ : जिसकी नाक में दाह, धुंअे के समान निकलना, सूख जाना व द्रव निकालना एवं\nसुगंध दुगँध का बोध न होना, कफ व वात के विकार से उत्पन्न पीनस नामक रोग का लक्षण है, उसको\nवात व कफहर औषधियों से शुद्धि करना चाहिए।\nपूतिनासा के लक्षण व चिकित्सा\nविदग्धदोष्ैर्गलताकुलाश्रितै।   र्निरंतरं    नासिकवायुरूद्धत:।\nसपूतिनासां कुरूते तथा गलं। विशोध्येत्तच्छिरसो विरेचनै:॥ 30॥\nभावार्थ : प्रकुपित पित्तादि दोषों से वायु संयुक्त होकर जब गला व तालु में अश्रित होता है तो\nनाक व गले अर्थात् मुँह से दुगँध वायु निकलने लगता है। इसे पूतिनासा (पूतिनस्य) रोग कहते हैं। इसमें\nगले को एवं शिरोविरेचन औषधियों से शिर को, शुद्धि करना चाहिए।\n1. अnाईस प्रकार के कर्णरोग - कर्णशू∂, कर्णनाद बाधिर्य, ़वेड, कर्णस्राव, कर्णकणडू, प्रतिनाह, कर्णपाक,\nपूर्तिकर्ण, दोषज, क्षतज, इस प्रकार द्विविध विद्रधि, वातार्श, कफार्श, इन्नपार्श, इस प्रकार चतुर्विध अर्श,\nवुतार्बुद, पित्तार्बुद, कर्फाबुद रक्तार्बुद, माँसार्बुद, मेदोःर्बुद, शा∂ाक्यतंत्रोक्र (इक्षरोग विरान में कहा गया)\nसिन्नपार्बुद, इस प्रकार सप्तविध अर्बुद, वातज, पित्तज, कफज, सिन्नपातज इस प्रकार चतुर्विध शोध, ये\nअnाईस कर्णरोग हैं।"}
{"schema_version":"1.0","id":"page_338","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":338,"book_page":266,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n266\nनासापाक ल़ाण व चिकित्सा\nअरूंषि पित्तं कुपितं स्वनासिका। गतं करोत्येवमतो ही नासिका।\nविपाकरोगं समुपाचरेद्धिषक्। ़ातद्रवै: पित्तविसर्पभेषजै: ॥ 31 ॥\nभावार्थ : प्रकुपित पित्त, नाक में (जाकर) उतरकर फुंसी को उत्पौा करता है (एवं नाक से\nभीतर का भाग पक जाता है) इसे नासापाक रोग कहते हैं। इसकी, ़ातरोग के लिए उपयुक्र द्रव व\nपित्तविसर्परोगोक्र अैषधियों से चिकित्सा करनी चाहिए।\nपूयरक्र ल़ाण व चिकित्सा\nललाटदेशो   क्रिमिभि़ात़ातै:।  विदग्धदोष्ैरभिघाततोपि वा।\nसपूयरक्रं स्रवतीह नासिका। ततश्च दुष्टव्रणनाडिकाविधि:॥ 32 ॥\nभावार्थ : ललाट स्थान में कीडों के खा जाने के घाव से प्रकुपित दोषों के कारण से अथवा\nचोट लगने से नाक से पीप सहित रक्रस्राव होता है, इसे पूयरक्र रोग कहते हैं। इसमें दुष्टव्रण (दूषित\nजखम) व नाडी व्रण में जो चिकित्सा विधि बतलाइर् है, उस ही चिकित्सा का प्रयोग करना चाहिए।\nदीप्तनासा ल़ाण व चिकित्सा\nसरक्रपित्तं विहितक्रमैंर्जयेत्।   प्रदीप्तनासामपि   पित्तकोपत:।\nमहोष्णनिश्वासविदाहसंयुता। मुपाचरेत्पित्तचिकित्सितैर्बुध:॥ 33 ॥\nभावार्थ : पित्त के प्रकोप से, नाक में अत्यधिक जलन होती है अैर गरम (धुआँ के सदृश)\nनि:शवास निकलता है, इसे दीप्तनासा रोग कहते हैं। इस रोग का रक्रपित्तनाशक चिकित्सा क्रम से\nउपचार करना चाहिए।\n़ावथु ल़ाण व चिकित्सा\nस्वानासिकामर्मगतोःनिलोभृशं।        मुहुर्मुहुशशiमुदीरयत्यत:।\nस एव सा़ात़्ावथु: प्रजायते।  तमत्रा ती़णैरवपीडनैर्जयेत् ॥ 34 ॥\nभावार्थ : नासिका के मर्मस्थान में गया हुआ वात प्रकुपित होकर बार-बार कुछ -कुछ शब्द\nकरते हुए नाक से बाहर निकल आता है, तो वही सा़ात् ़ावथु (छींक) बन जाता है।  अर्थात् उसे\n़ावथु कहते हैं। उसे अतिती़ण अवपीडन या नस्य के द्वारा उपशमन करना चाहिए।\nआंगतु़ावथुल़ाण\nसुती़णचूर्णान्यतिजिघ्रतोपि वा। निरी़ाणादुष्णकरस्य मणडलम् ।\nस्वनासिकांतस्तरुणास्थिघट्टनात्। प्रजायमान: ़ावथुर्विनश्यति॥35॥\nभावार्थ :  ती़ण चूणोँ को बार-बार सूंघने से, सूर्यमंडल को अधिक देखने से एवं नाक की","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n266\nनासापाक लक्षण व चिकित्सा\nअरूंषि पित्तं कुपितं स्वनासिका। गतं करोत्येवमतो ही नासिका।\nविपाकरोगं समुपाचरेद्धिषक्। क्षतद्रवै: पित्तविसर्पभेषजै: ॥ 31 ॥\nभावार्थ : प्रकुपित पित्त, नाक में (जाकर) उतरकर फुंसी को उत्पन्न करता है (एवं नाक से\nभीतर का भाग पक जाता है) इसे नासापाक रोग कहते हैं। इसकी, क्षतरोग के लिए उपयुक्त द्रव व\nपित्तविसर्परोगोक्र औषधियों से चिकित्सा करनी चाहिए।\nपूयरक्त लक्षण व चिकित्सा\nललाटदेशो   क्रिमिभक्षितक्षतै:।  विदग्धदोष्ैरभिघाततोपि वा।\nसपूयरक्तं स्रवतीह नासिका। ततश्च दुष्टव्रणनाडिकाविधि:॥ 32 ॥\nभावार्थ : ललाट स्थान में कीडों के खा जाने के घाव से प्रकुपित दोषों के कारण से अथवा\nचोट लगने से नाक से पीप सहित रक्तस्राव होता है, इसे पूयरक्त रोग कहते हैं। इसमें दुष्टव्रण (दूषित\nजखम) व नाडी व्रण में जो चिकित्सा विधि बतलाई है, उस ही चिकित्सा का प्रयोग करना चाहिए।\nदीप्तनासा लक्षण व चिकित्सा\nसरक्तपित्तं विहितक्रमैंर्जयेत्।   प्रदीप्तनासामपि   पित्तकोपत:।\nमहोष्णनिश्वासविदाहसंयुता। मुपाचरेत्पित्तचिकित्सितैर्बुध:॥ 33 ॥\nभावार्थ : पित्त के प्रकोप से, नाक में अत्यधिक जलन होती है और गरम (धुआँ के सदृश)\nनि:शवास निकलता है, इसे दीप्तनासा रोग कहते हैं। इस रोग का रक्तपित्तनाशक चिकित्सा क्रम से\nउपचार करना चाहिए।\nक्षवथु लक्षण व चिकित्सा\nस्वानासिकामर्मगतोःनिलोभृशं।        मुहुर्मुहुशशiमुदीरयत्यत:।\nस एव साक्षत़्ावथु: प्रजायते।  तमत्रा ती़णैरवपीडनैर्जयेत् ॥ 34 ॥\nभावार्थ : नासिका के मर्मस्थान में गया हुआ वात प्रकुपित होकर बार-बार कुछ -कुछ शब्द\nकरते हुए नाक से बाहर निकल आता है, तो वही साक्षत् क्षवथु (छींक) बन जाता है।  अर्थात् उसे\nक्षवथु कहते हैं। उसे अतिती़ण अवपीडन या नस्य के द्वारा उपशमन करना चाहिए।\nआंगतुक्षवथुलक्षण\nसुती़णचूर्णान्यतिजिघ्रतोपि वा। निरीक्षणादुष्णकरस्य मणडलम् ।\nस्वनासिकांतस्तरुणास्थिघट्टनात्। प्रजायमान: क्षवथुर्विनश्यति॥35॥\nभावार्थ :  ती़ण चूणोँ को बार-बार सूंघने से, सूर्यमंडल को अधिक देखने से एवं नाक की"}
{"schema_version":"1.0","id":"page_339","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":339,"book_page":267,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n267\nतरुण हडुी को चोट लगने से उत्पौा होने वाली छीक को, आगंतु ़ावथु कहते है। यह अपने आप ही\nनाश हो जाता है।\nमहाभ्रंशन ल़ाण व चिकित्सा\nततो महाभ्रंशननामरोगत:। कफोतिसांद्रो लवण: समूर्धत:।\nनिरी़य तत्संशिरसोवपिडनै:।  र्विशोधनैरक्रममर्मसंचितम् ॥ 36 ॥\nभावार्थ :  मस्तक के मर्मस्थान में पहले संचित, (सूर्य किरणों से पित्त के तेज से तप्त होकर)\nगाढा व खारा कफ, मस्तक से निकलता है, इसे महाभ्रशंन (भ्रशथु, प्रभ्रशथु) रोग कहते हैं। इसको\nअवपीडन व विरेचन नस्य के प्रयोग से जीतना चाहिए।\nनासाप्रतिनाह ल़ाण व चिकित्सा\nउदानवातोतिकप्रकोपत।  स्सदैव नासाविवरं वृणोति यत्।\nतमाशुनासाप्रतिनाहसंयुतै:। सुधुमनस्योत्तरबस्तिभिर्जयेत् ॥ 37 ॥\nभावार्थ : उदानवात कफ के अत्यन्त प्रकोप से नासारंध्रमें आकर भरा रहता है।  अर्थात् नासा\nरंध्र को रोक देता है। इसे नासा प्रतिनाह कहते है।  इसको शीघ्र धूम, नस्य व उत्तरबस्ति किंवा\nउत्तमांगबस्तियों के प्रयोग से जीतना चाहिए।\nनासापरिस्राव ल़ाण व चिकित्सा\nअहनिँशं यत्कफदोषकोपत:।  स्रवत्यजस्रं सलिलं स्वनासिकाम्।\nतत: परिस्राविविकारिमूर्जितां। जयेत्कफघनैषधचूर्णपीडनै:॥ 38 ॥\nभावार्थ : रात-दिन कफदोष के प्रकोप से पानी निकलता रहता है, उसे नासा परिस्राविरोग\nकहते हैं। उसे कफहर अैषधि व अवपीडन, नस्य आदि से जीतना  चाहिए।\nनासापरिशोष ल़ाण व चिकित्सा\nकफोतिशुष्कोधिकपित्तमारुतै:। विशोषयत्यात्मनिवासनासिकां।\nततोत्रा नासापरिशोषसंरिातं।  जयेत्सदा ़ीरसमुत्थसर्पिषा ॥ 39 ॥\nभावार्थ : अधिक पित्त व वात के कारण से कफएकदम सूखकर अपने निवास स्थान नासिका\nको भी एकदम सुखा देती है। उसे नासा परिशोष रोग कहते हैं। उसे दूध से निकाले हुए घृत से चिकित्सा\nकरनी चाहिए।\nनासागत रोग में पथय\nहितं   सनस्यं   घृतदुग्धपायसं।   यदेतदुक्लेदकरं  च  भोजनम्।\nसमस्तनासागतरोगविभ्रमान्। जयेद्यथोक्राधिकदोषभैषजै:  ॥ 40 ॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n267\nतरुण हडुी को चोट लगने से उत्पन्न होने वाली छीक को, आगंतु क्षवथु कहते है। यह अपने आप ही\nनाश हो जाता है।\nमहाभ्रंशन लक्षण व चिकित्सा\nततो महाभ्रंशननामरोगत:। कफोतिसांद्रो लवण: समूर्धत:।\nनिरी़य तत्संशिरसोवपिडनै:।  र्विशोधनैरक्तममर्मसंचितम् ॥ 36 ॥\nभावार्थ :  मस्तक के मर्मस्थान में पहले संचित, (सूर्य किरणों से पित्त के तेज से तप्त होकर)\nगाढा व खारा कफ, मस्तक से निकलता है, इसे महाभ्रशंन (भ्रशथु, प्रभ्रशथु) रोग कहते हैं। इसको\nअवपीडन व विरेचन नस्य के प्रयोग से जीतना चाहिए।\nनासाप्रतिनाह लक्षण व चिकित्सा\nउदानवातोतिकप्रकोपत।  स्सदैव नासाविवरं वृणोति यत्।\nतमाशुनासाप्रतिनाहसंयुतै:। सुधुमनस्योत्तरबस्तिभिर्जयेत् ॥ 37 ॥\nभावार्थ : उदानवात कफ के अत्यन्त प्रकोप से नासारंध्रमें आकर भरा रहता है।  अर्थात् नासा\nरंध्र को रोक देता है। इसे नासा प्रतिनाह कहते है।  इसको शीघ्र धूम, नस्य व उत्तरबस्ति कविां\nउत्तमांगबस्तियों के प्रयोग से जीतना चाहिए।\nनासापरिस्राव लक्षण व चिकित्सा\nअहनिँशं यत्कफदोषकोपत:।  स्रवत्यजस्रं सलिलं स्वनासिकाम्।\nतत: परिस्राविविकारिमूर्जितां। जयेत्कफघनैषधचूर्णपीडनै:॥ 38 ॥\nभावार्थ : रात-दिन कफदोष के प्रकोप से पानी निकलता रहता है, उसे नासा परिस्राविरोग\nकहते हैं। उसे कफहर औषधि व अवपीडन, नस्य आदि से जीतना  चाहिए।\nनासापरिशोष लक्षण व चिकित्सा\nकफोतिशुष्कोधिकपित्तमारुतै:। विशोषयत्यात्मनिवासनासिकां।\nततोत्रा नासापरिशोषसंरिातं।  जयेत्सदा क्षीरसमुत्थसर्पिषा ॥ 39 ॥\nभावार्थ : अधिक पित्त व वात के कारण से कफएकदम सूखकर अपने निवास स्थान नासिका\nको भी एकदम सुखा देती है। उसे नासा परिशोष रोग कहते हैं। उसे दूध से निकाले हुए घृत से चिकित्सा\nकरनी चाहिए।\nनासागत रोग में पथ्य\nहितं   सनस्यं   घृतदुग्धपायसं।   यदेतदुक्लेदकरं  च  भोजनम्।\nसमस्तनासागतरोगविभ्रमान्। जयेद्यथोक्राधिकदोषभैषजै:  ॥ 40 ॥"}
{"schema_version":"1.0","id":"page_340","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":340,"book_page":268,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n268\nभावार्थ : नासा रोगों में नस्य प्रयोग व भोजन में घृत, दूध, पायस (खीर) व उत्क्लेद कारक\nपदाथोँ का उपयोग करना हितकर है अैर जिन दोषों का अधिक बल हो उनको देखकर वैसे ही\nअैषधियों का प्रयोग करना चाहिए, इससे नासागत समस्त रोग दूर हो जायेंगे।\nसर्वनासारोग चिकित्सा ।\nशिरोविरैकै:  शिरसश्च   तर्पणै:    सधूमगंडूषविशोषलेहनै:।\nकटूष्णंस़ारविपक्वसत्खलै: रूपाचरेत् घ्राणमहामयार्दितम्॥ 41॥\nभावार्थ : शिरोविरेचन, शिरोतर्पण, धूम, गणडूष (कुÑा) लेहन, इनसे व कटु, उष्ण, ़ार\nद्रव्यों से पकाया हुआ खल, इनसे नासा रोग से पीडित रोगी की चिकित्सा करें।\nनासार्श आदिकों की चिकित्सा\nअथार्बुदार्शाेधिकशोफनामकान्विनाशयेत्तानपि      चोदितैषधै:।\nयदेतदन्यच्चा विकारजातकं। विचार्य साधयादि भिषग्विशोषवित् ॥ 42॥\nभावार्थ :इसी प्रकार नासागत अर्बुद, अर्श, शोफ आदि रोगों की भी पूर्व कथित अैषधियों से\nचिकित्सा करें। इनके अतिरिक्र नाक में अन्य कोइर् भी रोग उत्पौा हो उनकी दोषबल आदिकों को\nदेखकर कुशल वैद्य साधयासाधयादि विचार कर चिकित्सा करें।\nनासारोग का उपसंहार व मुखरोग वर्णन प्रतिरा\n इति क्रमात्त्रिांशदिहैकसंरुयया। प्रकीर्तिता घ्राणगता महामया:।\nअतो मुखोत्थाखिलरोगसंचयान्। ब्रवीम्यशेषाकृतिनामल़ाणै:॥ 43॥\nभावार्थ :इस प्रकार से 31 प्रकार से नासागत महारोग कहे गए है। उनका निरूपण कर अब\nमुखगत समस्त रोगों को, ल़ाण व नामनिर्देश के साथ कहेंगे।\nअथ मुखरोगाधिकार:\nमुख रोगों के स्थान\nमुखे विकारायतनानि सप्त तत्। यथा तथोष्ठै दशना सजिह्वया।\nस्वदंतमूलानि गल: सतालुक:। प्रणीतसर्वाणि च तेषु दोषजा:॥ 44॥\nभावार्थ :मुख में व्याधियों के आधारभूत स्थान सात बतलाये गए है। जैसे कि दो ओंठ, दाँत,\nजिव्हा, दंतमूल, गला, तालु, इस प्रकार सात हैं। उन सबमें दोषज विकार उत्पन्न होते हैं।\nअष्टविध अोष्ट रोग\nपृथक् समस्तैरिह दोषसंचितै। रसृग्विमिश्रैरभिघाततोपि वा।\nसमांसमेदोभिरिहाष्टभेदत:। सदोषकोपात्प्रभवंति देहिनां॥ 45॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n268\nभावार्थ : नासा रोगों में नस्य प्रयोग व भोजन में घृत, दूध, पायस (खीर) व उत्क्लेद कारक\nपदाथोँ का उपयोग करना हितकर है और जिन दोषों का अधिक बल हो उनको देखकर वैसे ही\nऔषधियों का प्रयोग करना चाहिए, इससे नासागत समस्त रोग दूर हो जायेंगे।\nसर्वनासारोग चिकित्सा ।\nशिरोविरैकै:  शिरसश्च   तर्पणै:    सधूमगंडूषविशोषलेहनै:।\nकटूष्णंसक्षरविपक्वसत्खलै: रूपाचरेत् घ्राणमहामयार्दितम्॥ 41॥\nभावार्थ : शिरोविरेचन, शिरोतर्पण, धूम, गणडूष (कुल्ला) लेहन, इनसे व कटु, उष्ण, क्षर\nद्रव्यों से पकाया हुआ खल, इनसे नासा रोग से पीडित रोगी की चिकित्सा करें।\nनासार्श आदिकों की चिकित्सा\nअथार्बुदार्शाेधिकशोफनामकान्विनाशयेत्तानपि      चोदितैषधै:।\nयदेतदन्यच्चा विकारजातकं। विचार्य साध्यादि भिषग्विशोषवित् ॥ 42॥\nभावार्थ :इसी प्रकार नासागत अर्बुद, अर्श, शोफ आदि रोगों की भी पूर्व कथित औषधियों से\nचिकित्सा करें। इनके अतिरिक्त नाक में अन्य कोई भी रोग उत्पन्न हो उनकी दोषबल आदिकों को\nदेखकर कुशल वैद्य साध्यासाध्यादि विचार कर चिकित्सा करें।\nनासारोग का उपसंहार व मुखरोग वर्णन प्रतिज्ञा\n इति क्रमात्त्रिांशदिहैकसंख्यया। प्रकीर्तिता घ्राणगता महामया:।\nअतो मुखोत्थाखिलरोगसंचयान्। ब्रवीम्यशेषाकृतिनामलक्षणै:॥ 43॥\nभावार्थ :इस प्रकार से 31 प्रकार से नासागत महारोग कहे गए है। उनका निरूपण कर अब\nमुखगत समस्त रोगों को, लक्षण व नामनिर्देश के साथ कहेंगे।\nअथ मुखरोगाधिकार:\nमुख रोगों के स्थान\nमुखे विकारायतनानि सप्त तत्। यथा तथोष्ठै दशना सजिह्वया।\nस्वदंतमूलानि गल: सतालुक:। प्रणीतसर्वाणि च तेषु दोषजा:॥ 44॥\nभावार्थ :मुख में व्याधियों के आधारभूत स्थान सात बतलाये गए है। जैसे कि दो ओंठ, दाँत,\nजिव्हा, दंतमूल, गला, तालु, इस प्रकार सात हैं। उन सबमें दोषज विकार उत्पन्न होते हैं।\nअष्टविध अोष्ट रोग\nपृथक् समस्तैरिह दोषसंचितै। रसृग्विमिश्रैरभिघाततोपि वा।\nसमांसमेदोभिरिहाष्टभेदत:। सदोषकोपात्प्रभवंति देहिनां॥ 45॥"}
{"schema_version":"1.0","id":"page_341","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":341,"book_page":269,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n269\nभावार्थ : वात, पित्त, कफ, सिौापात, रक्र, अभिघात, मांस व मेदा इनके विकार से प्राणियों\nके अोंठ में आठ प्रकार के रोगों की उत्पत्ति होती है।\nवात्तपित्त, कफज, अोष्ठ रोगों के ल़ाण\nसवेदनै रू़ातरातिनिष्ठुरै।    यदैवमोष्ठौ   भवतस्तु वातजै।\nसदाहपाकै स्फुटितै च पित्तजै गुरुमहांतै कफतोतिपिच्छिलै॥ 46॥\nभावार्थ : दोनों ओंठ वेदनासहित अत्यन्त रू़ा व कठिन होते हैं, उन्हें वातज विकार से दूषित\nसम¤ों। जब उनमें दाह होता हो अैर पक गए हों एवं फू ट गए हों, उस समय पित्तज विकार से दूषित\nसम¤ों। बडे व भारी एवं चिकने जिस समय हों उस समय कफज विकार से दूषित सम¤ों।\nसिौापात रक्रमांस मेदोत्पौा अोष्ठरोगों के ल़ाण\nसमस्तलिंगाविह सिौापातजा। वसृक्प्रभूतै स्रवतोःतिशोणितौ।\nस्थिरावतिस्थूलतरै च मांसजै। वसाघृत़ाैद्रनिभै च मेदसा॥ 47॥\nभावार्थ : उपर्युक्र समस्त (तीन दोषों के चिह्व जिसमें पाये जायें, उसे सिौापातज (अोष्ठ रोग)\nसम¤ों। रक्र विकार से उत्पौा अोष्ठ रोग में अोठों से रक्रस्राव होता है। जब स्थिर व अत्यन्त स्थूल ओंठ\nहो तो मांसज सम¤ो। चरबी, घी व मधु के समान जब ओंठ हो जाते हैं, उसे मेदोविकार से उत्पौा सम¤ों।\nसर्वअोष्ठ रोग चिकित्सा\nदलत्स्वरूपावतिशोफसंयुता  -  विहाभिघातप्रभवामरै गतै।\nयथाक्रमाद्रोषचिकित्सितं कुरू । प्रलेपसंस्वेदनरक्रमो़ाणै:॥ 48 ॥\nभावार्थ : ओंठों में चोट लगने से चिर जावें एवं अधिक सूजन के संयुक्र हो, तो उसे अभिघातज\nअोष्ठ रोग सम¤ों। इस प्रकार क्रम से जो अोष्ठ रोगों का वर्णन किया है उनको तत्तद्रोषोपशामक\nअैषधियों के प्रयोग से, लेपन, स्वेदन व रक्रमो़ाण आदि विधियों से (जहाँ जिसकी जरूरत पडे)\nचिकित्सा करें।\nइहोष्ठकोपान्वृषवृद्दिमार्गत:।   प्रसादयेद्ग्रन्थचिकित्सितेन  वा।\nनिशातशस्त्रैषधदाहकर्मणा। विशोषत: ़ारनिपातनेन वा॥ 49 ॥\nभावार्थ : उपर्युक्र अोष्ठ विकारों की वृषण वृद्दि की चिकित्सा क्रम से अथवा ग्रंथिरोगी\nचिकित्सा क्रम से या शस्त्रकर्म अैषध प्रयोग व दाह क्रिया से या विशोषत: ़ार प्रयोग से चिकित्सा\nकरके ठीक करना चाहिए।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n269\nभावार्थ : वात, पित्त, कफ, सिन्नपात, रक्त, अभिघात, मांस व मेदा इनके विकार से प्राणियों\nके अोंठ में आठ प्रकार के रोगों की उत्पत्ति होती है।\nवात्तपित्त, कफज, अोष्ठ रोगों के लक्षण\nसवेदनै रूक्षतरातिनिष्ठुरै।    यदैवमोष्ठौ   भवतस्तु वातजै।\nसदाहपाकै स्फुटितै च पित्तजै गुरुमहांतै कफतोतिपिच्छिलै॥ 46॥\nभावार्थ : दोनों ओंठ वेदनासहित अत्यन्त रूक्ष व कठिन होते हैं, उन्हें वातज विकार से दूषित\nसमझों। जब उनमें दाह होता हो और पक गए हों एवं फू ट गए हों, उस समय पित्तज विकार से दूषित\nसमझों। बडे व भारी एवं चिकने जिस समय हों उस समय कफज विकार से दूषित समझों।\nसिन्नपात रक्तमांस मेदोत्पन्न अोष्ठरोगों के लक्षण\nसमस्तलगिांविह सिन्नपातजा। वसृक्प्रभूतै स्रवतोःतिशोणितौ।\nस्थिरावतिस्थूलतरै च मांसजै। वसाघृतक्षैद्रनिभै च मेदसा॥ 47॥\nभावार्थ : उपर्युक्त समस्त (तीन दोषों के चिह्न जिसमें पाये जायें, उसे सिन्नपातज (अोष्ठ रोग)\nसमझों। रक्त विकार से उत्पन्न अोष्ठ रोग में अोठों से रक्तस्राव होता है। जब स्थिर व अत्यन्त स्थूल ओंठ\nहो तो मांसज समझो। चरबी, घी व मधु के समान जब ओंठ हो जाते हैं, उसे मेदोविकार से उत्पन्न समझों।\nसर्वअोष्ठ रोग चिकित्सा\nदलत्स्वरूपावतिशोफसंयुता  -  विहाभिघातप्रभवामरै गतै।\nयथाक्रमाद्रोषचिकित्सितं कुरू । प्रलेपसंस्वेदनरक्तमोक्षणै:॥ 48 ॥\nभावार्थ : ओंठों में चोट लगने से चिर जावें एवं अधिक सूजन के संयुक्त हो, तो उसे अभिघातज\nअोष्ठ रोग समझों। इस प्रकार क्रम से जो अोष्ठ रोगों का वर्णन किया है उनको तत्तद्रोषोपशामक\nऔषधियों के प्रयोग से, लेपन, स्वेदन व रक्तमोक्षण आदि विधियों से (जहाँ जिसकी जरूरत पडे)\nचिकित्सा करें।\nइहोष्ठकोपान्वृषवृद्धिमार्गत:।   प्रसादयेद्ग्रन्थचिकित्सितेन  वा।\nनिशातशस्त्रैषधदाहकर्मणा। विशोषत: क्षरनिपातनेन वा॥ 49 ॥\nभावार्थ : उपर्युक्त अोष्ठ विकारों की वृषण वृद्धि की चिकित्सा क्रम से अथवा ग्रंथिरोगी\nचिकित्सा क्रम से या शस्त्रकर्म औषध प्रयोग व दाह क्रिया से या विशोषत: क्षर प्रयोग से चिकित्सा\nकरके ठीक करना चाहिए।"}
{"schema_version":"1.0","id":"page_342","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":342,"book_page":270,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n270\nदंतरोगाधिकार:\nअष्ठविध दंतरोग वर्णन प्रतिरा व दालनल़ाण:\nअथाष्टसंरुयान् दशनाश्रितामयान्। सल़ाणैस्साधुचिकित्सितैब्र्रुवे।\nविदारयंतीव च दंतवेदना। स दालनो नामगदोःनिलोत्थित:॥ 50॥\nभावार्थ : अब आठ भेद से युक्र दंतरोग का ल़ाण व चिकित्सा को कहेंगे। दंत का विदारण\nहोता हो, जैसी वेदना जिसमें होती हो, वह वात विकारजन्य दालन नामक दंत रोग है।\nकृमिदंतल़ाण\nयदासितच्छिद्रयुतोतिचंचल:। परिस्रवािौात्यरूजोःनिमित्तत:।\nस कीटदन्तो मुनिभि: प्रकीर्तितस्तुमुद्दरेदाशु विशोषबुद्दिमान्॥ 51॥\nभावार्थ : जिस समय दांतों मंे काली छिद्र सूराक हो जाये दांत अत्यधिक चंचल हो, उनमें से\nपूय आदिकास्राव होता हो विना विशोष कारण के ही, हमेशा पीडा होती हो, इसे मुनीशवरों ने कृमिदंत\nकहा है। इस कृमिदंत को बुद्दिमान वैद्य शीघ ्रही उखाड देवें । क्योंकि अैषधियों से यह ठीक नहीं हो\nपाता।\nदंतहर्षल़ाण\nयदा च दंता न सहंति संततं। विचर्वितुं सर्वमिहोष्णशीतजं।\nस दंतहर्षो भवतीह नामत:। सवातज: स्पर्शविहिनदोषज:॥ 52 ॥\nभावार्थ : जब दांतों से उष्ण, शीत गुणयुक्र किसी भी चीज को चबाने को नहीं बनता है, उसे\nदंतहर्ष रोग कहते हैं। यह प्रकुपित वात, पित्त से उत्पौा होता है।\nभंजनक ल़ाण\nमुखं सवक्रं भवतीह देहिनां।   सदंतभंगश्च महातिनिष्ठुर:।\nत्रिादोषजो भेजनको महागद:। स साधनीयस्त्रिविधैषधक्रमै:॥53 ॥\nभावार्थ : जिसमें मनुष्य का मुख वक्र होता हो अैर दांत भी टूटने लगते हैं, उसे दंतभंजनक\nरोग कहते हैं। यह त्रिदोषज एवं भयंकर महारोग है। उसको त्रिदोषनाशक अैषधि प्रयोग से साधना\nचाहिए।\nदंतशर्करा, कापालिका ल़ाण\nघनं मलं दंतघुणावहं भृशं।   सदैव    दंताश्रितशर्करा मता।\nकपालवद्यं स्फुटितं स्वयं मलं। कपालिकारुयं दशऩायावहम्॥ 54॥\nभावार्थ : दंतगत मल (उनको साफ न करने से) सूखकर गाढा हो जाता है, रेत के समान","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n270\nदंतरोगाधिकार:\nअष्ठविध दंतरोग वर्णन प्रतिज्ञा व दालनलक्षण:\nअथाष्टसंख्यान् दशनाश्रितामयान्। सलक्षणैस्साधुचिकित्सितैब्र्रुवे।\nविदारयंतीव च दंतवेदना। स दालनो नामगदोःनिलोत्थित:॥ 50॥\nभावार्थ : अब आठ भेद से युक्त दंतरोग का लक्षण व चिकित्सा को कहेंगे। दंत का विदारण\nहोता हो, जैसी वेदना जिसमें होती हो, वह वात विकारजन्य दालन नामक दंत रोग है।\nकृमिदंतलक्षण\nयदासितच्छिद्रयुतोतिचंचल:। परिस्रवािन्नत्यरूजोःनिमित्तत:।\nस कीटदन्तो मुनिभि: प्रकीर्तितस्तुमुद्धरेदाशु विशोषबुद्धिमान्॥ 51॥\nभावार्थ : जिस समय दांतों में काली छिद्र सूराक हो जाये दांत अत्यधिक चंचल हो, उनमें से\nपूय आदिकास्राव होता हो विना विशोष कारण के ही, हमेशा पीडा होती हो, इसे मुनीशवरों ने कृमिदंत\nकहा है। इस कृमिदंत को बुद्धिमान वैद्य शीघ ्रही उखाड देवें । क्योंकि औषधियों से यह ठीक नहीं हो\nपाता।\nदंतहर्षलक्षण\nयदा च दंता न सहंति संततं। विचर्वितुं सर्वमिहोष्णशीतजं।\nस दंतहर्षो भवतीह नामत:। सवातज: स्पर्शविहिनदोषज:॥ 52 ॥\nभावार्थ : जब दांतों से उष्ण, शीत गुणयुक्त किसी भी चीज को चबाने को नहीं बनता है, उसे\nदंतहर्ष रोग कहते हैं। यह प्रकुपित वात, पित्त से उत्पन्न होता है।\nभंजनक लक्षण\nमुखं सवक्रं भवतीह देहिनां।   सदंतभंगश्च महातिनिष्ठुर:।\nत्रिादोषजो भेजनको महागद:। स साधनीयस्त्रिविधैषधक्रमै:॥53 ॥\nभावार्थ : जिसमें मनुष्य का मुख वक्र होता हो और दांत भी टूटने लगते हैं, उसे दंतभंजनक\nरोग कहते हैं। यह त्रिदोषज एवं भयंकर महारोग है। उसको त्रिदोषनाशक औषधि प्रयोग से साधना\nचाहिए।\nदंतशर्करा, कापालिका लक्षण\nघनं मलं दंतघुणावहं भृशं।   सदैव    दंताश्रितशर्करा मता।\nकपालवद्यं स्फुटितं स्वयं मलं। कपालिकाख्यं दशनक्षायावहम्॥ 54॥\nभावार्थ : दंतगत मल (उनको साफ न करने से) सूखकर गाढा हो जाता है, रेत के समान"}
{"schema_version":"1.0","id":"page_343","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":343,"book_page":271,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n271\nखरदरा स्पर्श मालूम होने लगता है अैर वही दांत के घुनने का कारण हो जाता है। इसे दंतशर्करा रोग\nकहते हैं। दांत का मल (उपरोक्र शर्करा) अपने आप ही, टीकरी के समान फूटने लगता है, इसे\nकापालिका रोग कहते हैं। इससे दांत का नाश हो जाता है।\nश्यामदंतक हनुमो़ा ल़ाण\nसरक्रपित्ोन विदग्धदंतको   भवेत्सदा    श्यामविशोषसंरिात:।\nतथैव केनापि विसंगते हनैहनुप्ऱामोःर्दितल़ाणो गद:॥ 55॥\nभावार्थ : रक्रपित्त के प्रकोप से दांत विदग्ध हो जाते हैं, उसे श्यामक रोग कहते हैं। इससे दांत\nकाले व नीले हो जाते हैं, इसे श्यामदंतक रोग कहते हैं। वातोद्रेक से चोट आदि लगने से हनुसंघि\n(टोढी) छूट जाती है चलायमान होती है, इसे हनुमो़ा व्याधि कहते हैं, इसमें अर्दितरोग के ल़ाण\nमिलते हैं।\nक्रियामिमां दंतगलामयेष्विह।    प्रयोजयेद्रोषविशेषभेषजै:।\nचलंतमुद्यच्छुषिरारुयदंतकं।  समुद्दरेन्मूलमिहाग्निना दहेत्॥ 56॥\nभावार्थ : दंत का गल रोगों मंे उनके दोषों को विचारकर योग्य अैषधियों का प्रयोग करना\nचाहिए। जिसमें शुषिरदन्तक नामक रोग होकर दांत हिलता हो, उसमें दांत को उखाड कर दंत शूल को\nअग्नि से जला देवें।\nदंतहर्ष चिकित्सा\nस्वदंतहष्ोर्पि विधिर्विधीयते। महानिलघनाधिकभेषजान्वित:।\nहितं च सुस्निग्धसुखोष्णभोजनं। घृतस्य भुक्रोपरि पानमिष्यते॥ 57॥\nभावार्थ : दंतहर्ष रोग में विशोषतया वातनाशक अैषधियों के प्रयोग से चिकित्सा की जाती है।\nउसके लिए स्निग्ध (घृत, तैल, दूध आदि) व सुखोष्ण भोजन करना हितकर है व भोजनांतर घृतपान\nकरना चाहिए।\nदंतशर्करा कापालिका चिकित्सा\nस दंतमूल़ातमावहन्  भृशं।    समुद्दरेद्रंतगतां   च   शर्कराम्।\nकपालिकां कृच्छ्रतरां तथा हरेत्। सुखैष्णतैलै: कवलग्रहैस्तयो:॥ 58॥\nभावार्थ : दाँतों के मूल में जखम न हो, इस प्रकार दाँतों मंे लगी हुइर् शर्करा को निकाल देवें।\nकष्ट से  साधय होने वाली कापालिका को भी निकालें एवं इन दोनों में कल्प गरम तैल से, कवल धारण\nकरावें।\nहनुमो़ा चिकित्सा\nततो निशायुक्रकटुत्रिाकान्वितै:   ससिंधुतैलै:  प्रतिसारयेद्धिषक्।\nहनुप्रमो़ार्दितवद्दिधीयता। मितोःत्रा जिह्वामयपंचके तथा॥ 59॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n271\nखरदरा स्पर्श मालूम होने लगता है और वही दांत के घुनने का कारण हो जाता है। इसे दंतशर्करा रोग\nकहते हैं। दांत का मल (उपरोक्र शर्करा) अपने आप ही, टीकरी के समान फूटने लगता है, इसे\nकापालिका रोग कहते हैं। इससे दांत का नाश हो जाता है।\nश्यामदंतक हनुमोक्ष लक्षण\nसरक्तपित्ोन विदग्धदंतको   भवेत्सदा    श्यामविशोषसंरिात:।\nतथैव केनापि विसंगते हनैहनुप्रक्षामोःर्दितलक्षणो गद:॥ 55॥\nभावार्थ : रक्तपित्त के प्रकोप से दांत विदग्ध हो जाते हैं, उसे श्यामक रोग कहते हैं। इससे दांत\nकाले व नीले हो जाते हैं, इसे श्यामदंतक रोग कहते हैं। वातोद्रेक से चोट आदि लगने से हनुसंघि\n(टोढी) छूट जाती है चलायमान होती है, इसे हनुमोक्ष व्याधि कहते हैं, इसमें अर्दितरोग के लक्षण\nमिलते हैं।\nक्रियामिमां दंतगलामयेष्विह।    प्रयोजयेद्रोषविशेषभेषजै:।\nचलंतमुद्यच्छुषिराख्यदंतकं।  समुद्धरेन्मूलमिहाग्निना दहेत्॥ 56॥\nभावार्थ : दंत का गल रोगों में उनके दोषों को विचारकर योग्य औषधियों का प्रयोग करना\nचाहिए। जिसमें शुषिरदन्तक नामक रोग होकर दांत हिलता हो, उसमें दांत को उखाड कर दंत शूल को\nअग्नि से जला देवें।\nदंतहर्ष चिकित्सा\nस्वदंतहष्ोर्पि विधिर्विधीयते। महानिलघनाधिकभेषजान्वित:।\nहितं च सुस्निग्धसुखोष्णभोजनं। घृतस्य भुक्तोपरि पानमिष्यते॥ 57॥\nभावार्थ : दंतहर्ष रोग में विशोषतया वातनाशक औषधियों के प्रयोग से चिकित्सा की जाती है।\nउसके लिए स्निग्ध (घृत, तैल, दूध आदि) व सुखोष्ण भोजन करना हितकर है व भोजनांतर घृतपान\nकरना चाहिए।\nदंतशर्करा कापालिका चिकित्सा\nस दंतमूलक्षतमावहन्  भृशं।    समुद्धरेद्रंतगतां   च   शर्कराम्।\nकपालिकां कृच्छ्रतरां तथा हरेत्। सुखैष्णतैलै: कवलग्रहैस्तयो:॥ 58॥\nभावार्थ : दाँतों के मूल में जखम न हो, इस प्रकार दाँतों में लगी हुई शर्करा को निकाल देवें।\nकष्ट से  साध्य होने वाली कापालिका को भी निकालें एवं इन दोनों में कल्प गरम तैल से, कवल धारण\nकरावें।\nहनुमोक्ष चिकित्सा\nततो निशायुक्तकटुत्रिाकान्वितै:   ससधिुंतैलै:  प्रतिसारयेद्धिषक्।\nहनुप्रमोक्षर्दितवद्धिधीयता। मितोःत्रा जिह्वामयपंचके तथा॥ 59॥"}
{"schema_version":"1.0","id":"page_344","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":344,"book_page":272,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n272\nभावार्थ : इसके बाद हल्दी, सोंठ, मिरच, पीपल, सैंधानमक तैल इन को दाँतों पर प्रतिसारण\nकरें (बुरखें) हनुमो़ा दंतरोग की अर्दितवात के अनुसार चिकित्सा करें। अब यहाँ से आगे पाँच प्रकार\nके जिह्वा रोगों का वर्णन करेंगे।\nजिह्वागत  पंचविधरोग\nत्रिाभिस्तु दोष्ैरिह कंटका: स्मृता:।   स्ववेदनाविष्कृतरूपल़ाणा:।\nततो हरिद्रालवणै:  कटुत्रिाकैर्विघर्षयेत्ौलयुतैमरुत्कृतान्॥ 60॥\nभावार्थ : प्रकुपित वात, पित्त व कफ से जिह्वा के ऊपर कांटे के समान अंकुर उत्पौा होते हैं।\nदोषों के अनुसार प्रकट होने वाली वेदना व ल़ाण से युक्र होते हैं। हल्दी, सैंधानमक, त्रिकटु व तेल\nमिलाकर उसे घर्षण करना चाहिए।\nवातपित्त कफज जिह्वारोग ल़ाण व चिकित्सा\nविघृष्य पत्रौरपह्त्य   शोणितं।       सशीतलैरूष्णगणैर्घृतप्लुतै:।\nप्रसारयेत्पित्तकृतोरूकंटकान्। कटुत्रिाकैर्मूत्रागणै:  कफोत्थितान्॥ 61॥\nभावार्थ : पित्तज विकार से उत्पौा कंटकों में पहले खरदरे पत्रों से जिह्वा को घिसकर रक्र\nनिकालना चाहिए। तदनंतर शीतल व उष्णगणोक्र अैषधियों को घी में भिगोकर उस पर लगाना चाहिए।\nकफ के विकार से उत्पौा कंटकों में त्रिकटु को मूत्र वर्ग से मिलाकर लेपन करना चाहिए।\nजिह्वालसकल़ाण\nरसेन्द्रियस्याधरशोफमुौातं।              बलासपित्तोत्थितमल्पवेदनम्   ।\nवदंति जिह्वालसकारुयमामयं।    विपPदोषं रसनाचलत्वकृत्॥ 62॥\nभावार्थ : कफ व पित्त के विकार से रसना इंद्रिय (जीभ) के नीचे का भाग अधिक सूज जाता\nहै। किन्तु वेदना अल्प रहती है, उसे जिह्वालसक रोग कहते हैं। इसमें दोषों का विपाक होने पर (रोग\nबढ जाने पर) जीभ हिलाने में नहीं आती।\nजिह्वालसक चिकित्सा\nविलिरुय जिह्वालसकं विशोधय तत्। प्रवृत्तरक्रं प्रतिसारयेत्पुन:।\nससर्षस्सैंधवपिप्पलीवचा - पटोलनिंबैर्घृततैलमिश्रितै:॥ 63॥\nभावार्थ : जिह्वालसक को लेखन (खुरच) कर जब उससे रक्र की प्रवृत्ति होवें, तब अच्छी\nतरह से शुद्द करना चाहिए। विलेखन कर उससे निकले हुए अर्थात रक्र का शोधन करना चाहिए,\nतदनंतर सरसों, सैंधानमक, पीपल, वचा, परबल के पत्ो, नीम इनको घी तेल में मिलाकर उस में लगाना\nचाहिए।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n272\nभावार्थ : इसके बाद हल्दी, सोंठ, मिरच, पीपल, सैंधानमक तैल इन को दाँतों पर प्रतिसारण\nकरें (बुरखें) हनुमोक्ष दंतरोग की अर्दितवात के अनुसार चिकित्सा करें। अब यहाँ से आगे पाँच प्रकार\nके जिह्वा रोगों का वर्णन करेंगे।\nजिह्वागत  पंचविधरोग\nत्रिाभिस्तु दोष्ैरिह कंटका: स्मृता:।   स्ववेदनाविष्कृतरूपलक्षणा:।\nततो हरिद्रालवणै:  कटुत्रिाकैर्विघर्षयेत्ौलयुतैमरुत्कृतान्॥ 60॥\nभावार्थ : प्रकुपित वात, पित्त व कफ से जिह्वा के ऊपर कांटे के समान अंकुर उत्पन्न होते हैं।\nदोषों के अनुसार प्रकट होने वाली वेदना व लक्षण से युक्त होते हैं। हल्दी, सैंधानमक, त्रिकटु व तेल\nमिलाकर उसे घर्षण करना चाहिए।\nवातपित्त कफज जिह्वारोग लक्षण व चिकित्सा\nविघृष्य पत्रौरपह्त्य   शोणितं।       सशीतलैरूष्णगणैर्घृतप्लुतै:।\nप्रसारयेत्पित्तकृतोरूकंटकान्। कटुत्रिाकैर्मूत्रागणै:  कफोत्थितान्॥ 61॥\nभावार्थ : पित्तज विकार से उत्पन्न कंटकों में पहले खरदरे पत्रों से जिह्वा को घिसकर रक्त\nनिकालना चाहिए। तदनंतर शीतल व उष्णगणोक्र औषधियों को घी में भिगोकर उस पर लगाना चाहिए।\nकफ के विकार से उत्पन्न कंटकों में त्रिकटु को मूत्र वर्ग से मिलाकर लेपन करना चाहिए।\nजिह्वालसकलक्षण\nरसेन्द्रियस्याधरशोफमुन्नतं।              बलासपित्तोत्थितमल्पवेदनम्   ।\nवदंति जिह्वालसकाख्यमामयं।    विपक्कदोषं रसनाचलत्वकृत्॥ 62॥\nभावार्थ : कफ व पित्त के विकार से रसना इंद्रिय (जीभ) के नीचे का भाग अधिक सूज जाता\nहै। किन्तु वेदना अल्प रहती है, उसे जिह्वालसक रोग कहते हैं। इसमें दोषों का विपाक होने पर (रोग\nबढ जाने पर) जीभ हिलाने में नहीं आती।\nजिह्वालसक चिकित्सा\nविलिख्य जिह्वालसकं विशोध्य तत्। प्रवृत्तरक्तं प्रतिसारयेत्पुन:।\nससर्षस्सैंधवपिप्पलीवचा - पटोलनबिैंर्घृततैलमिश्रितै:॥ 63॥\nभावार्थ : जिह्वालसक को लेखन (खुरच) कर जब उससे रक्त की प्रवृत्ति होवें, तब अच्छी\nतरह से शुद्ध करना चाहिए। विलेखन कर उससे निकले हुए अर्थात रक्त का शोधन करना चाहिए,\nतदनंतर सरसों, सैंधानमक, पीपल, वचा, परबल के पत्ो, नीम इनको घी तेल में मिलाकर उस में लगाना\nचाहिए।"}
{"schema_version":"1.0","id":"page_345","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":345,"book_page":273,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n273\nउपजिह्वा ल़ाण\nअधस्समुौाम्य रसेन्द्रियं भृशं।   तदग्ररूपं    कफरक्रशोफकम्।\nअजस्रलालाकरकणडुरान्वितं ब्रुवंति सा़ादुपाजिह्विकामयम्॥ 64॥\nभावार्थ : जीभ को नीचे नमाकर, जिह्वा के अग्रभाग के समान (जीभ के आगे का हिस्सा जैसे\nदेखने में आवें) कफ व रक्र के प्रकोप से सूजन उत्पौा होती है। हमेशा उससे लार निकलने लगती है\nअैर खुजली युक्र होता है, इसे उपजिह्वा रोग कहते हैं।\nउपजिह्वा चिकित्सा\nतमत्रा जिह्वालसवत्प्रसारयेच्छिरोविरेकै:      कवलग्रहैस्सदा।\nतथात्रा पंचादशदंतमूलजान् सल़ाणान् साधुचिकित्सितान्ब्रुवे॥ 65॥\nभावार्थ :उस उपजिह्विका को जिह्वालसक रोग के समान ही अैषधियों से बुरखना चाहिए एवं\nसदा शिरोविरोचन व कवल धारण द्वारा उपचार करना चाहिए। अब दंतमूल में उत्पौा होने वाले पंद्रह\nप्रकार के रोगों के ल़ाण व चिकित्सा के साथ वर्णन करेंगे।\nसीतोद ल़ाण व चिकित्सा\nस्रवेदकस्मादिह दंतवेष्टत:  कफास्रदोष़ुभितातिशोणितम्।\nगदोत्रा शीताद1 इति प्रकीर्तितस्तमस्त्रमो़ै: कवलैरूपाचरेत्॥ 66॥\nभावार्थ : अकस्मात् कफ रक्र के प्रकोप से मसूडों से खून निकलने लगता है, उसे सीतोद रोग\nकहते हैं। उसे रक्रमो़ाण व कवलधारण से उपचार करना चाहिए।\nदंतपुप्पट ल़ाण व चिकित्सा\nयदा तु वृत्त: श्ववथु: प्रजायते।   सदंतमूलेषु  स  दंतपुप्पटम्2।\nकफासृगुत्थं तमुपाचरेद्धिषक्। सदामपक्वक्रमतो विच़ाण:॥ 67॥\nभावार्थ : कफ व रक्र के उद्रेक से जब दंतमूल में गोलाकार रूप में सूजन3 होती है, उसे\nदंतपुप्पट रोग कहते हैं। कुशल वैद्य को उचित है कि वह उसको आम पक्वादिक दशा को विचारकर\nचिकित्सा करें अर्थात् आम को विलयन, विदग्ध को पाचन व पक्वको शोधन रोपण से चिकित्सा करें।\nदंतवेष्टल़ाण व चिकित्सा\nसपूतिरक्रं स्रवंतीह वेष्टतो। भवंति दंताश्च चलास्समंतत:।\nसदंतवेष्टो भवतीह नामत:। स्वदुष्टरक्रस्रवणै: प्रसाधयते॥ 68॥\n1. सीतोद इति पाठांतरं। 2. दंतपुष्पकमिति पाठांतरम्।\n3. यह सूजन दो अथवा तीनों ही दाँतों के मू∂ में होती है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n273\nउपजिह्वा लक्षण\nअधस्समुन्नम्य रसेन्द्रियं भृशं।   तदग्ररूपं    कफरक्तशोफकम्।\nअजस्रलालाकरकणडुरान्वितं ब्रुवंति साक्षदुपाजिह्विकामयम्॥ 64॥\nभावार्थ : जीभ को नीचे नमाकर, जिह्वा के अग्रभाग के समान (जीभ के आगे का हिस्सा जैसे\nदेखने में आवें) कफ व रक्त के प्रकोप से सूजन उत्पन्न होती है। हमेशा उससे लार निकलने लगती है\nऔर खुजली युक्त होता है, इसे उपजिह्वा रोग कहते हैं।\nउपजिह्वा चिकित्सा\nतमत्रा जिह्वालसवत्प्रसारयेच्छिरोविरेकै:      कवलग्रहैस्सदा।\nतथात्रा पंचादशदंतमूलजान् सलक्षणान् साधुचिकित्सितान्ब्रुवे॥ 65॥\nभावार्थ :उस उपजिह्विका को जिह्वालसक रोग के समान ही औषधियों से बुरखना चाहिए एवं\nसदा शिरोविरोचन व कवल धारण द्वारा उपचार करना चाहिए। अब दंतमूल में उत्पन्न होने वाले पंद्रह\nप्रकार के रोगों के लक्षण व चिकित्सा के साथ वर्णन करेंगे।\nसीतोद लक्षण व चिकित्सा\nस्रवेदकस्मादिह दंतवेष्टत:  कफास्रदोषक्षुभितातिशोणितम्।\nगदोत्रा शीताद1 इति प्रकीर्तितस्तमस्त्रमो़ै: कवलैरूपाचरेत्॥ 66॥\nभावार्थ : अकस्मात् कफ रक्त के प्रकोप से मसूडों से खून निकलने लगता है, उसे सीतोद रोग\nकहते हैं। उसे रक्तमोक्षण व कवलधारण से उपचार करना चाहिए।\nदंतपुप्पट लक्षण व चिकित्सा\nयदा तु वृत्त: श्ववथु: प्रजायते।   सदंतमूलेषु  स  दंतपुप्पटम्2।\nकफासृगुत्थं तमुपाचरेद्धिषक्। सदामपक्वक्रमतो विचक्षण:॥ 67॥\nभावार्थ : कफ व रक्त के उद्रेक से जब दंतमूल में गोलाकार रूप में सूजन3 होती है, उसे\nदंतपुप्पट रोग कहते हैं। कुशल वैद्य को उचित है कि वह उसको आम पक्वादिक दशा को विचारकर\nचिकित्सा करें अर्थात् आम को विलयन, विदग्ध को पाचन व पक्वको शोधन रोपण से चिकित्सा करें।\nदंतवेष्टलक्षण व चिकित्सा\nसपूतिरक्तं स्रवंतीह वेष्टतो। भवंति दंताश्च चलास्समंतत:।\nसदंतवेष्टो भवतीह नामत:। स्वदुष्टरक्तस्रवणै: प्रसाध्यते॥ 68॥\n1. सीतोद इति पाठांतरं। 2. दंतपुष्पकमिति पाठांतरम्।\n3. यह सूजन दो अथवा तीनों ही दाँतों के मू∂ में होती है।"}
{"schema_version":"1.0","id":"page_346","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":346,"book_page":274,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n274\nभावार्थ : मसूडों से दुगँध रक्र बहता है अैर दांत सब के सब हिलने लगते हैं, उसे दंतवेष्ट\nनामक रोग क हते हैं। उसे दुष्ट रक्र के मो़ाण से जीतना चाहिए।\nसुषिर ल़ाण व चिकित्सा\nरुजाकरशशोफयुतस्सवेष्टजो बलासरक्रप्रभव: कफावह:।\nभवेत्स्वनाम्ना सुषिरं तमामयं रुजांजनैर्लोध्रघनै: प्रसारयेत्॥ 69॥\nभावार्थ : कफ रक्र के प्रकोप से मसूडों में पीडाकारक सूजन उत्पौा होती है, जिससे कफ का\nस्राव होता है, इसे सुषिर रोग कहते हैं। इसको कूट, सुरमा लोध, नागरमोथा इनसे बुरखना चाहिए।\nमहासुषिरल़ाण व चिकित्सा\nपतंति दंता: परित: स्ववेष्टत: विशीर्यते तालु व तीव्रवेदना।\nभवेन्महारुयस्सुषिरोरुसर्वज: स साधयते सर्वजितैषधक्रमै:॥ 70॥\nभावार्थ :  दंतवेष्टन से दंत गिर जाते हैं अैर तालु चिर जाता है एवं अत्यन्त वेदना होती है,\nउसे महासुषिर नामक रोग कहते हैं, वह सिौापातज है। उसके लिए तीनों दोषों को जीतने वाले\nअैषधियों का प्रयोग करना चाहिए।\nपरिस्रदरल़ाण\nविशीर्य मांसानि पतंति दंततो बलासपित्त़ातजोद्धवो गद:।\nअसृक्स निष्टीवति दुष्टवेष्टक: परिस्रयुक्रो दर1 इत्युदीरित:॥ 71॥\nभावार्थ : जिसमें दांतों के मांस (मसूडे) चिरकर गिरते हैं, दंतवेष्ट उनसे दूषित हो जाता है,\nदंतवेष्टों (मसूडों) से खून निकलता है, वह कफपित्त व रक्र के प्रकोप से उत्पौा है। इस रोग को परिस्र\nसे युक्र दर अर्थात् परिस्रदर कहते हैं।\nउपकुशल़ाण\nसदाहवेष्ट:  परिपक्वमेत्यसै।  प्रचालयत्युद्रतदंतसंततिम्।\nभवेत्स दोषो कुशनामको गद:। सपित्तरक्रप्रभवोतिदु:खद:॥ 72॥\nभावार्थ : पित्त रक्र के प्रकोप से मसूडों में दाह व पाक होता है। फिर वही सब दांतों को\nहिलाता है। उसमें अत्यधिक दु:ख होता है, उसे कुशनामक रोग कहते हैं।\nवैदर्भ, खल वर्धन (खÑी वर्धन) ल़ाण\nविघृष्णमाणोःखिलदंतवेष्टके     महातिसंरंभकरोःभिघातज:।\nभवेत्स वैदर्भगदोःधिदंतको मरूत्कृत: स्यात्खल2वद्र्दनोःतिरूक् ॥ 73॥\n1. रद इति पाठांतरे, 2. पलवद्र्दनं इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n274\nभावार्थ : मसूडों से दुगँध रक्त बहता है और दांत सब के सब हिलने लगते हैं, उसे दंतवेष्ट\nनामक रोग क हते हैं। उसे दुष्ट रक्त के मोक्षण से जीतना चाहिए।\nसुषिर लक्षण व चिकित्सा\nरुजाकरशशोफयुतस्सवेष्टजो बलासरक्तप्रभव: कफावह:।\nभवेत्स्वनाम्ना सुषिरं तमामयं रुजांजनैर्लोध्रघनै: प्रसारयेत्॥ 69॥\nभावार्थ : कफ रक्त के प्रकोप से मसूडों में पीडाकारक सूजन उत्पन्न होती है, जिससे कफ का\nस्राव होता है, इसे सुषिर रोग कहते हैं। इसको कूट, सुरमा लोध, नागरमोथा इनसे बुरखना चाहिए।\nमहासुषिरलक्षण व चिकित्सा\nपतंति दंता: परित: स्ववेष्टत: विशीर्यते तालु व तीव्रवेदना।\nभवेन्महाख्यस्सुषिरोरुसर्वज: स साध्यते सर्वजितैषधक्रमै:॥ 70॥\nभावार्थ :  दंतवेष्टन से दंत गिर जाते हैं और तालु चिर जाता है एवं अत्यन्त वेदना होती है,\nउसे महासुषिर नामक रोग कहते हैं, वह सिन्नपातज है। उसके लिए तीनों दोषों को जीतने वाले\nऔषधियों का प्रयोग करना चाहिए।\nपरिस्रदरलक्षण\nविशीर्य मांसानि पतंति दंततो बलासपित्तक्षतजोद्धवो गद:।\nअसृक्स निष्टीवति दुष्टवेष्टक: परिस्रयुक्तो दर1 इत्युदीरित:॥ 71॥\nभावार्थ : जिसमें दांतों के मांस (मसूडे) चिरकर गिरते हैं, दंतवेष्ट उनसे दूषित हो जाता है,\nदंतवेष्टों (मसूडों) से खून निकलता है, वह कफपित्त व रक्त के प्रकोप से उत्पन्न है। इस रोग को परिस्र\nसे युक्त दर अर्थात् परिस्रदर कहते हैं।\nउपकुशलक्षण\nसदाहवेष्ट:  परिपक्वमेत्यसै।  प्रचालयत्युद्रतदंतसंततिम्।\nभवेत्स दोषो कुशनामको गद:। सपित्तरक्तप्रभवोतिदु:खद:॥ 72॥\nभावार्थ : पित्त रक्त के प्रकोप से मसूडों में दाह व पाक होता है। फिर वही सब दांतों को\nहिलाता है। उसमें अत्यधिक दु:ख होता है, उसे कुशनामक रोग कहते हैं।\nवैदर्भ, खल वर्धन (खल्ली वर्धन) लक्षण\nविघृष्णमाणोःखिलदंतवेष्टके     महातिसंरंभकरोःभिघातज:।\nभवेत्स वैदर्भगदोःधिदंतको मरूत्कृत: स्यात्खल2वद्र्दनोःतिरूक् ॥ 73॥\n1. रद इति पाठांतरे, 2. पलवद्र्दनं इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_347","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":347,"book_page":275,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n275\nभावार्थ :  सभी मसूडों को रगडने से उनमें महान् सूजन होती है (दांत भी हिलने लगते हैं)\nइसे वैदर्भ रोग कहते हैं। यह अभिघात (चोट लगने) से उत्पौा होता है। वायु के कोप से, दांत के ऊपर\nदूसरा दांत उगता है अैर उस समय अत्यन्त वेदना होती है। (जब दांत उग आवें, तब पीडा अपने आप\nही होती है।) इसे खलवर्धन (खÑीवर्धन) रोग कहते हैं।\nअधिमांस ल़ाण व चिकित्सा\nहनै भंवत्पश्चिदंतमूलजस्सदैव        लालाजननोःतिवेदन:।\nमहाधिमांसश्वयथु: कफोल्वणस्तमाशु मांस़ारणै: ़ायं नयेत्॥ 74॥\nभावार्थ : हनु अस्थि से अंदर के बाजू में से पीछे (अंतिम) के दांत के व मूल (मसूडे) में कफ\nके प्रकोप से, लार का स्राव, अत्यन्त वेदनायुक्र जो महान् शोध उत्पौा होता है, उसे अधिमांस कहते\nहैं। इसको शीघ्र ही मांसऱाण के द्वारा नाश करना चाहिए।\nदंतनाडी ल़ाण व चिकित्सा\nतथैव नाडच्योःपि च दंतमूलजा: प्रकीर्तिता: पंचविकल्पसंरुयया।\nयथाक्रमाद्रोषविशोषतो भिषक् विदार्य संशोधनरोपणैर्जयेत्॥ 75॥\nभावार्थ :  पहले नाडीव्रण के प्रकरण में वात, पित्त, कफ, सिौापात अैर आगंतुक एेसे पाँच\nप्रकार के नाडीव्रण बतलाये हैं। वे पाँचों ही दंतमूल में होते हैं, इसे दंतनाडी कहते हैं। इनको दोष भेद\nके अनुसार विदारण, शोधन, रोपण आदि विधियों द्वारा चिकित्सा करके जीतना चाहिए।\nदंतमूलगत रोग चिकित्सा\n≤ढातिशोफान्वितमूलमुष्मणा प्रतप्तमाशवस्रविमो़ाणै: सदा।\nकषायतैलाजयकृतै: सुभेषजै: सुखोष्णगणडूषविशोषणैर्जयेत्॥ 76॥\nभावार्थ : कठिन सूजन से युक्र उष्ण से प्रतप्त (तपा हुया) दंत मल को, शीघ्र ही रक्रमो़ाण\nद्वारा उपचार करें एवं कषाय, तैल घृत इनसे सिद्द श्रोष्ठ अैषधियों के गणडूष धारण आदि विशोष\nक्रियाओं से जीतना चाहिए।\nउपकुश में गणडूष व नस्य\nसपिप्पलीसैधवनागरान्वितै:     ससर्षपैस्सोष्णजलप्रमोलितै:।\nसदैव गणडूषविधिर्विधीयतां। घृतं स नस्येन फलेन (v) पूजितम्॥ 77॥\nभावार्थ :  पीपल, सैंधानमक, सोंठ, सरसों इनको गरम जल में मिलाकर सदा गणडूष धारण\nकरना चाहिए एवं नस्य व कवल धारण में (मधुरैषध काकोल्यादि गण से सिद्द) घृत का उपयोग\nकरना चाहिए।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n275\nभावार्थ :  सभी मसूडों को रगडने से उनमें महान् सूजन होती है (दांत भी हिलने लगते हैं)\nइसे वैदर्भ रोग कहते हैं। यह अभिघात (चोट लगने) से उत्पन्न होता है। वायु के कोप से, दांत के ऊपर\nदूसरा दांत उगता है और उस समय अत्यन्त वेदना होती है। (जब दांत उग आवें, तब पीडा अपने आप\nही होती है।) इसे खलवर्धन (खल्लीवर्धन) रोग कहते हैं।\nअधिमांस लक्षण व चिकित्सा\nहनै भंवत्पश्चिदंतमूलजस्सदैव        लालाजननोःतिवेदन:।\nमहाधिमांसश्वयथु: कफोल्वणस्तमाशु मांसक्षरणै: क्षयं नयेत्॥ 74॥\nभावार्थ : हनु अस्थि से अंदर के बाजू में से पीछे (अंतिम) के दांत के व मूल (मसूडे) में कफ\nके प्रकोप से, लार का स्राव, अत्यन्त वेदनायुक्त जो महान् शोध उत्पन्न होता है, उसे अधिमांस कहते\nहैं। इसको शीघ्र ही मांसरक्षाण के द्वारा नाश करना चाहिए।\nदंतनाडी लक्षण व चिकित्सा\nतथैव नाडच्योःपि च दंतमूलजा: प्रकीर्तिता: पंचविकल्पसंख्यया।\nयथाक्रमाद्रोषविशोषतो भिषक् विदार्य संशोधनरोपणैर्जयेत्॥ 75॥\nभावार्थ :  पहले नाडीव्रण के प्रकरण में वात, पित्त, कफ, सिन्नपात और आगंतुक ऐसे पाँच\nप्रकार के नाडीव्रण बतलाये हैं। वे पाँचों ही दंतमूल में होते हैं, इसे दंतनाडी कहते हैं। इनको दोष भेद\nके अनुसार विदारण, शोधन, रोपण आदि विधियों द्वारा चिकित्सा करके जीतना चाहिए।\nदंतमूलगत रोग चिकित्सा\n≤ढातिशोफान्वितमूलमुष्मणा प्रतप्तमाशवस्रविमोक्षणै: सदा।\nकषायतैलाजयकृतै: सुभेषजै: सुखोष्णगणडूषविशोषणैर्जयेत्॥ 76॥\nभावार्थ : कठिन सूजन से युक्त उष्ण से प्रतप्त (तपा हुया) दंत मल को, शीघ्र ही रक्तमोक्षण\nद्वारा उपचार करें एवं कषाय, तैल घृत इनसे सिद्ध श्रोष्ठ औषधियों के गणडूष धारण आदि विशोष\nक्रियाओं से जीतना चाहिए।\nउपकुश में गणडूष व नस्य\nसपिप्पलीसैधवनागरान्वितै:     ससर्षपैस्सोष्णजलप्रमोलितै:।\nसदैव गणडूषविधिर्विधीयतां। घृतं स नस्येन फलेन (v) पूजितम्॥ 77॥\nभावार्थ :  पीपल, सैंधानमक, सोंठ, सरसों इनको गरम जल में मिलाकर सदा गणडूष धारण\nकरना चाहिए एवं नस्य व कवल धारण में (मधुरैषध काकोल्यादि गण से सिद्ध) घृत का उपयोग\nकरना चाहिए।"}
{"schema_version":"1.0","id":"page_348","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":348,"book_page":276,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n276\nवैदर्भ चिकित्सा\nनिशातशस्त्रेण विदर्भसंरिातं    विशोधयेत्तद्रशनोरुवेष्टकम्।\nनिपातयेत्सारमनंतरं तत: क्रियास्सुशीता: सकला प्रयोजयेत्॥ 78॥\nभावार्थ : वैदर्भनामक रोग में दंतवेष्टगत शोथ को, ती़ण शस्त्र से (विदारण करके) शुद्दि\nकर, ़ारपातन (़ार डालना) करें। पशचात् संपूर्ण शीत चिकित्सा का उपयोग करना चाहिए।\nखलवर्धन चिकित्सा\nअथाधिकं दंतमिहोद्दरेत्ततो दहेच्चा  मूलं क्रिमिदंतवत्क्रियाम्।\nविधाय सम्यग्विदधीत भेषजं गलामयानां दशसप्तसंरुयया॥ 79॥\nभावार्थ : खलवर्धन में जो अधिक दांत आता है। उसको निकाल डालना चाहिए, दंत मूल को\nजलाना चाहिए। इसमें क्रिमिदंतक रोग के लिए जो क्रिया बताइर् गइर् है, उन सबको करके योग्य अैषधि\nद्वारा चिकित्सा करनी चाहिए। अब सत्रह प्रकार से गले रोगों का निरूपण करेंगे।\nरोहिणी ल़ाण\nगलातिसंशोधनतापरांकुरैस्सदोषालिंगैरुपलि़ाता:       पृथक्।\nपृथक् समस्तैरनिलादिभिस्तत। स्तथासृज: स्यादिह रोहिणी नृणाम्॥ 8०॥\nभावार्थ : वात, पित्त, कफ, रक्र के प्रकोप एवं सिौापात से, गले को एक दम रोकने वाले\n(कांटे जैसे) अंकुर (गले में) उत्पौा1 होते हैं, जो कि तत्तदोषों के ल़ाणों से संयुक्र हैं, इसे रोहिणी रोग\nकहते हैं।\nरोहिणी के साधयासाधय विचार\nस्वभावत: कृच्छ्र्रतरातिरोहिणी   स्वसिौापातप्रभवा कफात्मिका।\nविवर्जयेद्या भिषजासृगुत्थिता सुखेन साधयात्रा विधिर्विधियते॥ 81॥\nभावार्थ : सर्व प्रकार के रोहिणी रोग स्वभाव से ही अत्यन्त कष्ट साधय होते हैं। उसमें भी\nसिौापातज, कफ व रक्रविकार से उत्पौा रोहिणी को वैद्य असाधय सम¤ाकर छोडें। सुख साधय रोहिणी\nका चिकित्सा क्रम आगे कहा जाता है।\nसाधय रोहिणी की चिकित्सा\nसरक्रमो़ै:   कवलग्रहै:   शुभै:    सधूमपानैर्वमनाविलेहनै:।\nशिरोविरेकै: प्रतिसारणादिभि: जयेत्स्वदोषक्रमतो हि रोहिणीम्॥ 82॥\nभावार्थ : दोषों के बलाबल को विचार कर उनके अनुसार (जहाँ जिसकी जरूरत हो) रक्र\n1. उपरोक्र प्रकार पाँच प्रकार से रोहिणी रोग होते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n276\nवैदर्भ चिकित्सा\nनिशातशस्त्रेण विदर्भसंरिातं    विशोध्येत्तद्रशनोरुवेष्टकम्।\nनिपातयेत्सारमनंतरं तत: क्रियास्सुशीता: सकला प्रयोजयेत्॥ 78॥\nभावार्थ : वैदर्भनामक रोग में दंतवेष्टगत शोथ को, ती़ण शस्त्र से (विदारण करके) शुद्धि\nकर, क्षरपातन (क्षर डालना) करें। पश्चात् संपूर्ण शीत चिकित्सा का उपयोग करना चाहिए।\nखलवर्धन चिकित्सा\nअथाधिकं दंतमिहोद्धरेत्ततो दहेच्चा  मूलं क्रिमिदंतवत्क्रियाम्।\nविधाय सम्यग्विदधीत भेषजं गलामयानां दशसप्तसंख्यया॥ 79॥\nभावार्थ : खलवर्धन में जो अधिक दांत आता है। उसको निकाल डालना चाहिए, दंत मूल को\nजलाना चाहिए। इसमें क्रिमिदंतक रोग के लिए जो क्रिया बताई गई है, उन सबको करके योग्य औषधि\nद्वारा चिकित्सा करनी चाहिए। अब सत्रह प्रकार से गले रोगों का निरूपण करेंगे।\nरोहिणी लक्षण\nगलातिसंशोधनतापरांकुरैस्सदोषालगिैंरुपलक्षिता:       पृथक्।\nपृथक् समस्तैरनिलादिभिस्तत। स्तथासृज: स्यादिह रोहिणी नृणाम्॥ 8०॥\nभावार्थ : वात, पित्त, कफ, रक्त के प्रकोप एवं सिन्नपात से, गले को एक दम रोकने वाले\n(कांटे जैसे) अंकुर (गले में) उत्पन्न1 होते हैं, जो कि तत्तदोषों के लक्षणों से संयुक्त हैं, इसे रोहिणी रोग\nकहते हैं।\nरोहिणी के साध्यासाध्य विचार\nस्वभावत: कृच्छ्र्रतरातिरोहिणी   स्वसिन्नपातप्रभवा कफात्मिका।\nविवर्जयेद्या भिषजासृगुत्थिता सुखेन साध्यात्रा विधिर्विधियते॥ 81॥\nभावार्थ : सर्व प्रकार के रोहिणी रोग स्वभाव से ही अत्यन्त कष्ट साध्य होते हैं। उसमें भी\nसिन्नपातज, कफ व रक्तविकार से उत्पन्न रोहिणी को वैद्य असाध्य समझाकर छोडें। सुख साध्य रोहिणी\nका चिकित्सा क्रम आगे कहा जाता है।\nसाध्य रोहिणी की चिकित्सा\nसरक्तमो़ै:   कवलग्रहै:   शुभै:    सधूमपानैर्वमनाविलेहनै:।\nशिरोविरेकै: प्रतिसारणादिभि: जयेत्स्वदोषक्रमतो हि रोहिणीम्॥ 82॥\nभावार्थ : दोषों के बलाबल को विचार कर उनके अनुसार (जहाँ जिसकी जरूरत हो) रक्त\n1. उपरोक्र प्रकार पाँच प्रकार से रोहिणी रोग होते हैं।"}
{"schema_version":"1.0","id":"page_349","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":349,"book_page":277,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n277\nमो़ाण, कवलग्रहण, धूम्रपान, वमन, लेहन, शिरोविरेचन प्रति सारण (बुरखना) विधियों से रोहिणी\nकी चिकित्सा करंे।\nकणडशालूक ल़ाण व चिकित्सा\nखर: स्थिर: कंटकसंचित: कफात् गले भव: कोलफलास्थिसिौाभ:।\nसंकटशालूक1 इति प्रकीर्तित: तमाशु शस्त्रेण विदार्य शोधयेत्॥ 83॥\nभावार्थ : कफ के विकार से कठोर, स्थिर व कंटक से युक्र बेर के बीज के समान कंठ में\nएक ग्रंथि (गांठ) होती है, उसे कंठशालूक रोग कहते हैं। उसे शीघ्र शस्त्र से विदारण कर शोधन करना\nचाहिए।\nविजिह्विका (अधिजिह्विका) ल़ाण\nरसेन्द्रियस्योपरि मूलसंभवां।    गले प्रबद्दां  रसनोपमांकुरां।\nबलासरक्रप्रभवां विजिह्विकां। विवर्जयेत्तां परिपाकमागतां ॥ 84॥\nभावार्थ : कफ व रक्र के प्रकोप से, जिह्वा (जीभ के) के ऊपर व उसी के मूल में गले से बंधा\nहुआ, अैर जीभ के समान, जो ग्रंथि उत्पौा होती है, उसे विजिह्विका (अधिजिह्विका) रोग कहते हैं।\nयदि यह (विजिह्विका) पक जाये, जो असाधय होती है, उसको छोडना चाहिए।\nवलयल़ाण\nकफ: करोत्युपच्छ्रितशोफमायतं। जलाौारोधादधिकं भयंकरम्।\nविवर्जयेत्तं वलयं गलामयं। विषागिAशस्त्राशुनिमृत्युकल्पितम्॥ 85॥\nभावार्थ : कफ से प्रकोप से, गले में, ऊँचा अैर लम्बा शोथ (ग्रंथि) उत्पौा होता है। जिससे\nजल अौा आदि आहार द्रव्य गले से नीचे उतरते नहीं, इसीलिए यह अत्यधिक भयंकर है। इसका नाम\nवलय है। यह विष, अग्नि, शस्त्र, बिजली व मृत्यु के समान है, इसे असाधय सम¤ाकर छोडना चाहिए।\nमहालसल़ाण\nकफानिलामयां शवयथुं गलोत्थितं महालसारुयं बहुवेदनाकुलम्।\nसुदुस्तरशवासयुतं त्यजेद्बुध:। स्वमर्मविच्छेदनमुग्रविग्रहम्॥ 86॥\nभावार्थ :  कफवात के प्रकोप से गले में एक एेसा शोथ उत्पौा होता है, जो अत्यधिक वेदना\nव भयंकर श्वास से युक्र होता है। मर्मच्छेदन करने वाली इस दुस्तर व्याधि को महालस (बलाश) कहते\nहैं।\n1. ता∂ूक इति पाठांतर।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n277\nमोक्षण, कवलग्रहण, धूम्रपान, वमन, लेहन, शिरोविरेचन प्रति सारण (बुरखना) विधियों से रोहिणी\nकी चिकित्सा करें।\nकणडशालूक लक्षण व चिकित्सा\nखर: स्थिर: कंटकसंचित: कफात् गले भव: कोलफलास्थिसिन्नभ:।\nसंकटशालूक1 इति प्रकीर्तित: तमाशु शस्त्रेण विदार्य शोध्येत्॥ 83॥\nभावार्थ : कफ के विकार से कठोर, स्थिर व कंटक से युक्त बेर के बीज के समान कंठ में\nएक ग्रंथि (गांठ) होती है, उसे कंठशालूक रोग कहते हैं। उसे शीघ्र शस्त्र से विदारण कर शोधन करना\nचाहिए।\nविजिह्विका (अधिजिह्विका) लक्षण\nरसेन्द्रियस्योपरि मूलसंभवां।    गले प्रबद्धां  रसनोपमांकुरां।\nबलासरक्तप्रभवां विजिह्विकां। विवर्जयेत्तां परिपाकमागतां ॥ 84॥\nभावार्थ : कफ व रक्त के प्रकोप से, जिह्वा (जीभ के) के ऊपर व उसी के मूल में गले से बंधा\nहुआ, और जीभ के समान, जो ग्रंथि उत्पन्न होती है, उसे विजिह्विका (अधिजिह्विका) रोग कहते हैं।\nयदि यह (विजिह्विका) पक जाये, जो असाध्य होती है, उसको छोडना चाहिए।\nवलयलक्षण\nकफ: करोत्युपच्छ्रितशोफमायतं। जलान्नरोधादधिकं भयंकरम्।\nविवर्जयेत्तं वलयं गलामयं। विषागिAशस्त्राशुनिमृत्युकल्पितम्॥ 85॥\nभावार्थ : कफ से प्रकोप से, गले में, ऊँचा और लम्बा शोथ (ग्रंथि) उत्पन्न होता है। जिससे\nजल अन्न आदि आहार द्रव्य गले से नीचे उतरते नहीं, इसीलिए यह अत्यधिक भयंकर है। इसका नाम\nवलय है। यह विष, अग्नि, शस्त्र, बिजली व मृत्यु के समान है, इसे असाध्य समझाकर छोडना चाहिए।\nमहालसलक्षण\nकफानिलामयां शवयथुं गलोत्थितं महालसाख्यं बहुवेदनाकुलम्।\nसुदुस्तरशवासयुतं त्यजेद्बुध:। स्वमर्मविच्छेदनमुग्रविग्रहम्॥ 86॥\nभावार्थ :  कफवात के प्रकोप से गले में एक ऐसा शोथ उत्पन्न होता है, जो अत्यधिक वेदना\nव भयंकर श्वास से युक्त होता है। मर्मच्छेदन करने वाली इस दुस्तर व्याधि को महालस (बलाश) कहते\nहैं।\n1. ता∂ूक इति पाठांतर।"}
{"schema_version":"1.0","id":"page_350","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":350,"book_page":278,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n278\nएकवृंद ल़ाण\nबलासरक्रप्रभवं सकंडुरं।    स्वमन्युदेशं     श्वयथुं विदाहिनं।\nमुदुं गुरूं वृत्तमिहाल्पवेदनम्। तमेकवृंदं प्रविदार्य साधयेत्॥ 87॥\nभावार्थ : कफ रक्र के विकार से खुजली व दाह सहित कंठ प्रदेश में होने वाला शोफ जो मृदु,\nगुरू, गोल व अल्प वेदनासहित है, उसे एकवृंद कहते हैं। उसको विदारण कर चिकित्सा करनी चाहिए।\nवृन्दल़ाण\nगले समुत्थं श्वयथुं विदाहिनं।  स्ववृत्तमत्युत्कटपित्तरक्रजम्।\nसमुौातं वृन्दमजित्वरान्वितम्। भयंकरं प्राणहरं विवर्जयेत्॥ 88॥\nभावार्थ : गले में, गोल ऊ ँचा शोध उत्पौा होता है जो कि दाह, तीव्र जवर से संयुक्र है, इस\nप्राणघातक, भयंकर व्याधि को वृन्द कहते हैं। यह असाधय होता है, इसलिए इसे छोड देवेंे, चिकित्सा\nन करें।\nशतघनी ल़ाण\nसतोदभेदप्रचुरांवितांकुरां    घनोौातां    वर्तिनिभां  निरोधिनीम्।\nत्रिादोषलिंगां गलजां विवर्जयेत्। सदा शतघनीमिह सार्थनामिकाम्॥ 89॥\nभावार्थ :  तोदन भेदनादि से युक्र, कठिन, उौात, तीनों दोषों के ल़ाणों से संयुक्र (त्रिदोषज)\nगले को रोकने वाला, बत्ी के सदृश जो अंकुर उत्पौा होता है, इसे शतघनी कहते हैं। इसकी शतघनी\n(कांटे से युक्र शस्त्र विशोष) के समान आकृति होने से इसका शतघनी नाम सार्थक है।\nशिलातु (गिलायु) ल़ाण\nगलोद्धवं गं्रथिमिहाल्पवेदनं      बलासरक्रात्मकमूष्मसंयुतम्।\nविलग्नसिक्थोपममाशु साधेयद्विदार्य शस्त्रेण शिलातुसंरिाकम्॥ 90॥\nभावार्थ : कफरक्र के विकार से उष्णता से युक्र, अल्पवेदना सहित शिलातु नामक गलग्रंथि\nहोती है। जिसके होने से, (भोजन करते समय) गले में अौा का ग्रास अटकता-सा मालूम पडता है।\nइसको शीघ्र विदारण करके चिकित्सा करनी चाहिए।\nगलविद्रधि व गलैघल़ाण\nस विद्रधिर्विद्रधिरेब सर्जजो।   गले  नृणां   प्राणहरस्तथापरम्।\nकफास्रगुत्थं श्वयथंु निरोधतो। गले गलैघं जवरदाहसंयुतम् ॥ 91॥\nभावार्थ :  मनुष्यों के कंठ में पूर्वोक्र विद्रधि के समान ल़ाणों से युक्र सिौापातज विद्रधि होता\nहै। वह मनुष्यों का प्राण अपहरण करने वाला है अैर दूसरा कफ रक्र से उत्पौा जवर व दाह से युक्र\nगल में महान् शोध उत्पौा होता है। यह गलावरोध (अौापानादिक व वायु संचार को रोकता है) करता","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n278\nएकवृंद लक्षण\nबलासरक्तप्रभवं सकंडुरं।    स्वमन्युदेशं     श्वयथुं विदाहिनं।\nमुदुं गुरूं वृत्तमिहाल्पवेदनम्। तमेकवृंदं प्रविदार्य साध्येत्॥ 87॥\nभावार्थ : कफ रक्त के विकार से खुजली व दाह सहित कंठ प्रदेश में होने वाला शोफ जो मृदु,\nगुरू, गोल व अल्प वेदनासहित है, उसे एकवृंद कहते हैं। उसको विदारण कर चिकित्सा करनी चाहिए।\nवृन्दलक्षण\nगले समुत्थं श्वयथुं विदाहिनं।  स्ववृत्तमत्युत्कटपित्तरक्तजम्।\nसमुन्नतं वृन्दमजित्वरान्वितम्। भयंकरं प्राणहरं विवर्जयेत्॥ 88॥\nभावार्थ : गले में, गोल ऊ ँचा शोध उत्पन्न होता है जो कि दाह, तीव्र जवर से संयुक्त है, इस\nप्राणघातक, भयंकर व्याधि को वृन्द कहते हैं। यह असाध्य होता है, इसलिए इसे छोड देवेें, चिकित्सा\nन करें।\nशतघनी लक्षण\nसतोदभेदप्रचुरांवितांकुरां    घनोन्नतां    वर्तिनिभां  निरोधिनीम्।\nत्रिादोषलगिां गलजां विवर्जयेत्। सदा शतघनीमिह सार्थनामिकाम्॥ 89॥\nभावार्थ :  तोदन भेदनादि से युक्त, कठिन, उन्नत, तीनों दोषों के लक्षणों से संयुक्त (त्रिदोषज)\nगले को रोकने वाला, बत्ी के सदृश जो अंकुर उत्पन्न होता है, इसे शतघनी कहते हैं। इसकी शतघनी\n(कांटे से युक्त शस्त्र विशोष) के समान आकृति होने से इसका शतघनी नाम सार्थक है।\nशिलातु (गिलायु) लक्षण\nगलोद्धवं ग्रंथिमिहाल्पवेदनं      बलासरक्तात्मकमूष्मसंयुतम्।\nविलग्नसिक्थोपममाशु साधेयद्विदार्य शस्त्रेण शिलातुसंरिाकम्॥ 90॥\nभावार्थ : कफरक्त के विकार से उष्णता से युक्त, अल्पवेदना सहित शिलातु नामक गलग्रंथि\nहोती है। जिसके होने से, (भोजन करते समय) गले में अन्न का ग्रास अटकता-सा मालूम पडता है।\nइसको शीघ्र विदारण करके चिकित्सा करनी चाहिए।\nगलविद्रधि व गलैघलक्षण\nस विद्रधिर्विद्रधिरेब सर्जजो।   गले  नृणां   प्राणहरस्तथापरम्।\nकफास्रगुत्थं श्वयथुं निरोधतो। गले गलैघं जवरदाहसंयुतम् ॥ 91॥\nभावार्थ :  मनुष्यों के कंठ में पूर्वोक्र विद्रधि के समान लक्षणों से युक्त सिन्नपातज विद्रधि होता\nहै। वह मनुष्यों का प्राण अपहरण करने वाला है और दूसरा कफ रक्त से उत्पन्न जवर व दाह से युक्त\nगल में महान् शोध उत्पन्न होता है। यह गलावरोध (अन्नपानादिक व वायु संचार को रोकता है) करता"}
{"schema_version":"1.0","id":"page_351","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":351,"book_page":279,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n279\nहै, इसलिए यह गलैघ कहलाता है।\nस्वरघनल़ाण\nबलाससंरुद्दशिरासु मारुत -  प्रवृत्यभावाच्Jसितश्रमान्वितं।\nहतस्वर: शुष्कगलो विलग्नवद्धवेत्स्वरघनामयपीडितो   नर:॥ 92॥\nभावार्थ : वायु का मार्ग कफ से लिप्त होने से, वायु की प्रवृत्ति नहीं होती है। इसलिए श्वास\nव परिश्रम से युक्र होकर रोगी का स्वर बैठ जाता है, गला सूख जाता है, गले में आहार अटकता-सा\nमालूम होता है। इस वातजन्य रोग को स्वरघन कहते हैं।\nमांस रोग (मांसतान ल़ाण)\nगले तनोति श्वयथुं क्रमात् क्रमात्। त्रिादोषलिंगोच्छ्रयवेदनाकुलम्।\nसमांसरोगारुयगलामयं नृणां। विनाशकृत्ीव्रविषोरगोपमम्॥ 93॥\nभावार्थ : तीनों दोषों के ल़ाणों को प्रकट करते हुए क्रम-क्रम से गले में शोफ बढता जाता\nहै, उसे मांसरोग कहते हैं। वह तीव्र विष्ैला सर्प के समान विनाश करने वाला है।\nगलामय चिकित्सा व तालुरोग वर्णन प्रतिरा\nगलामयं  छर्दननस्यलेपन।      प्रलेपगणडूषविशोषरूपणै:।\nजयेदतस्तालुगतामयांतरं। ब्रवीमि तÑ़ाणतशिचकित्सतै:॥ 94॥\nभावार्थ : इस प्रकार गलगत रोगों की वमन, नस्य, लेपन, प्रलेपन, गणडूष आदि विशिष्ट प्रकार\nसे चिकित्सा करनी चाहिए। अब तालुगत रोगों का निरूपण ल़ाण व चिकित्सा के साथ करेंगे।\nनव प्रकार के तालुरोग\nगलशुंडिका (गलशुंडी) ल़ाण\nअसृPफामयामिह तालुमूलजं।  प्रबृद्ददीर्घायतशोफमुौातम्।\nसकासतृष्णाश्वसनै: समन्वितम्। वदंति संतो गलशुंडिकामयम्॥ 95॥\nभावार्थ : रक्रकफ के विकार से तालु के मूल में वृद्दि को प्राप्त, लम्बा, बडा व उौात शोफ\nहोता है, जो कि खाँसी, तृषा व शवास से युक्र रहता है, उसे गलशुंडिका रोग कहते हैं।\nगलशुंडिका चिकित्सा व तुणिडकेरी ल़ाण व चिकित्सा\nविभिद्य शस्त्रेण तमाशु साधयेत्। कटुत्रिाकै: कुष्ठकुटौाटान्वितै:।\nस दाहवृत्तोौातशोफल़ाणं। स तुणिडकेरिमपि खणडयेब्दुध:॥ 96॥\nभावार्थ : गलशुणडी को शीघ्र शस्त्र से विदारण करके त्रिकटु, कूठ, शोनाफ इन अैषधियों से\n(इनका लेप, गणडूष आदि द्वारा) चिकित्सा करनी चाहिए। तालु में दाह सहित गोल, उौात शोध (कफ","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n279\nहै, इसलिए यह गलैघ कहलाता है।\nस्वरघनलक्षण\nबलाससंरुद्धशिरासु मारुत -  प्रवृत्यभावाच्Jसितश्रमान्वितं।\nहतस्वर: शुष्कगलो विलग्नवद्धवेत्स्वरघनामयपीडितो   नर:॥ 92॥\nभावार्थ : वायु का मार्ग कफ से लिप्त होने से, वायु की प्रवृत्ति नहीं होती है। इसलिए श्वास\nव परिश्रम से युक्त होकर रोगी का स्वर बैठ जाता है, गला सूख जाता है, गले में आहार अटकता-सा\nमालूम होता है। इस वातजन्य रोग को स्वरघन कहते हैं।\nमांस रोग (मांसतान लक्षण)\nगले तनोति श्वयथुं क्रमात् क्रमात्। त्रिादोषलगिोंच्छ्रयवेदनाकुलम्।\nसमांसरोगाख्यगलामयं नृणां। विनाशकृत्ीव्रविषोरगोपमम्॥ 93॥\nभावार्थ : तीनों दोषों के लक्षणों को प्रकट करते हुए क्रम-क्रम से गले में शोफ बढता जाता\nहै, उसे मांसरोग कहते हैं। वह तीव्र विष्ैला सर्प के समान विनाश करने वाला है।\nगलामय चिकित्सा व तालुरोग वर्णन प्रतिज्ञा\nगलामयं  छर्दननस्यलेपन।      प्रलेपगणडूषविशोषरूपणै:।\nजयेदतस्तालुगतामयांतरं। ब्रवीमि तल्लक्षणतशिचकित्सतै:॥ 94॥\nभावार्थ : इस प्रकार गलगत रोगों की वमन, नस्य, लेपन, प्रलेपन, गणडूष आदि विशिष्ट प्रकार\nसे चिकित्सा करनी चाहिए। अब तालुगत रोगों का निरूपण लक्षण व चिकित्सा के साथ करेंगे।\nनव प्रकार के तालुरोग\nगलशुंडिका (गलशुंडी) लक्षण\nअसृक्कफामयामिह तालुमूलजं।  प्रबृद्धदीर्घायतशोफमुन्नतम्।\nसकासतृष्णाश्वसनै: समन्वितम्। वदंति संतो गलशुंडिकामयम्॥ 95॥\nभावार्थ : रक्तकफ के विकार से तालु के मूल में वृद्धि को प्राप्त, लम्बा, बडा व उन्नत शोफ\nहोता है, जो कि खाँसी, तृषा व शवास से युक्त रहता है, उसे गलशुंडिका रोग कहते हैं।\nगलशुंडिका चिकित्सा व तुणिडकेरी लक्षण व चिकित्सा\nविभिद्य शस्त्रेण तमाशु साध्येत्। कटुत्रिाकै: कुष्ठकुटन्नटान्वितै:।\nस दाहवृत्तोन्नतशोफलक्षणं। स तुणिडकेरिमपि खणडयेब्दुध:॥ 96॥\nभावार्थ : गलशुणडी को शीघ्र शस्त्र से विदारण करके त्रिकटु, कूठ, शोनाफ इन औषधियों से\n(इनका लेप, गणडूष आदि द्वारा) चिकित्सा करनी चाहिए। तालु में दाह सहित गोल, उन्नत शोध (कफ"}
{"schema_version":"1.0","id":"page_352","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":352,"book_page":280,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n280\nरक्र के प्रकोप से) उत्पौा होता है। इसे तुणिडकेरी रोग कहते हैं। इसे भी विद्वान् वैद्य भेदन आदि द्वारा\nचिकित्सा करें।\nअधु्रष ल़ाण व चिकित्सा\nजवरातिदाहप्रचुरोःति    रक्रजस्सरक्रवर्ण:    श्वयथुर्मृदुस्तथा।\nतं तालुदेशोद्धवमध्रुषं जयेत् स शस्त्रकर्मप्रतिसारणादिभि:॥ 97॥\nभावार्थ : रक्र के तीव्र प्रकोप, जवर व अतिदाह से युक्र लाल व मृदु शोथ, तालु में उत्पौा होता\nहै। इसे अध्रुष रोग कहते हैं। शस्त्रकर्म व प्रतिसारण आदि उपायों से उसकी चिकित्सा करें।\nकच्छप ल़ाण व चिकित्सा\nस कच्छप: कच्छपवत्कफ ाद्धवेत्। सतालुशाेफ ो विगतातिवेदन:।\nतमाशु विश्रम्य विशाेधयेत्सदा। फ लत्रिाकट्यूषणैतैलसैंधव:॥ 98॥\nभावार्थ : कफ  के विकार से तालु पर कछुवे के समान आकार वाले शाेध की उत्पत्ति होती\nहै। जिसमें अत्यधिक वेदना नहीं होती है, अल्प वेदना होती है, इसे कच्छप रोग कहते हैं। उसे शीघ्र\nविश्रांति देकर हरड, बहेडा, सोंठ, मिरच,पीपल, तैल व सैंधा नमक के द्वारा शाेधन करना चाहिए।\nरक्रार्वुद ल़ाण व मांससंघात ल़ाण\nस्वतालुमधये रुधिरार्वुदं भवेत्।    प्रतीतरक्रांबुजसप्रभं महत्।\nतथैव दुष्टं पिशितं चयं गतं। स मांससंघातगलो विवेदन:॥ 99॥\nभावार्थ : रक्र के प्रकोप से तालु के मधय भाग में प्रसिद्ध लाल कमल की कर्णिका के समान\nजो महान् शाेथ होता है, इसे रक्रार्बुद रोग कहते हैं। (जिसका ल़ाण पूर्वोक्र रक्रार्बुद के समान होता\nहै) उसी प्रकार तालु के मधय भाग में (कफ  से) माँस दूषित होकर इक_ा होता है व वेदना रहित है,\nइसे मांससंघात कहते हैं।\nतालुपुष्ण (प्प) ट ल़ाण\nअरुक्  स्थिर: कोलफ लोपमाकृतिर्बलासमेद: प्रभवोःल्पवेदन:।\nसत्तालुज: पुष्पटकस्तमामयं। विदार्य योगै: प्रतिसारयेत् भृशम्॥ 1००॥\nभावार्थ : कफ  व मेद के विकार से तालु में पीडारहित अथवा अल्पवेदना युक्र स्थिर, बेर के\nसमान जो शाेथ उत्पौा होता है, इसे तालुपुष्पक(तालुपुष्पुट) रोग कहते हैं। इसे विदारण कर, प्रतिसारणा\nकरें।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n280\nरक्त के प्रकोप से) उत्पन्न होता है। इसे तुणिडकेरी रोग कहते हैं। इसे भी विद्वान् वैद्य भेदन आदि द्वारा\nचिकित्सा करें।\nअधु्रष लक्षण व चिकित्सा\nजवरातिदाहप्रचुरोःति    रक्तजस्सरक्तवर्ण:    श्वयथुर्मृदुस्तथा।\nतं तालुदेशोद्धवमध्रुषं जयेत् स शस्त्रकर्मप्रतिसारणादिभि:॥ 97॥\nभावार्थ : रक्त के तीव्र प्रकोप, जवर व अतिदाह से युक्त लाल व मृदु शोथ, तालु में उत्पन्न होता\nहै। इसे अध्रुष रोग कहते हैं। शस्त्रकर्म व प्रतिसारण आदि उपायों से उसकी चिकित्सा करें।\nकच्छप लक्षण व चिकित्सा\nस कच्छप: कच्छपवत्कफ ाद्धवेत्। सतालुशाेफ ो विगतातिवेदन:।\nतमाशु विश्रम्य विशाेध्येत्सदा। फ लत्रिाकट्यूषणैतैलसैंधव:॥ 98॥\nभावार्थ : कफ  के विकार से तालु पर कछुवे के समान आकार वाले शाेध की उत्पत्ति होती\nहै। जिसमें अत्यधिक वेदना नहीं होती है, अल्प वेदना होती है, इसे कच्छप रोग कहते हैं। उसे शीघ्र\nविश्रांति देकर हरड, बहेडा, सोंठ, मिरच,पीपल, तैल व सैंधा नमक के द्वारा शाेधन करना चाहिए।\nरक्तार्वुद लक्षण व मांससंघात लक्षण\nस्वतालुमध्ये रुधिरार्वुदं भवेत्।    प्रतीतरक्तांबुजसप्रभं महत्।\nतथैव दुष्टं पिशितं चयं गतं। स मांससंघातगलो विवेदन:॥ 99॥\nभावार्थ : रक्त के प्रकोप से तालु के मध्य भाग में प्रसिद्ध लाल कमल की कर्णिका के समान\nजो महान् शाेथ होता है, इसे रक्तार्बुद रोग कहते हैं। (जिसका लक्षण पूर्वोक्र रक्तार्बुद के समान होता\nहै) उसी प्रकार तालु के मध्य भाग में (कफ  से) माँस दूषित होकर इक_ा होता है व वेदना रहित है,\nइसे मांससंघात कहते हैं।\nतालुपुष्ण (प्प) ट लक्षण\nअरुक्  स्थिर: कोलफ लोपमाकृतिर्बलासमेद: प्रभवोःल्पवेदन:।\nसत्तालुज: पुष्पटकस्तमामयं। विदार्य योगै: प्रतिसारयेत् भृशम्॥ 1००॥\nभावार्थ : कफ  व मेद के विकार से तालु में पीडारहित अथवा अल्पवेदना युक्त स्थिर, बेर के\nसमान जो शाेथ उत्पन्न होता है, इसे तालुपुष्पक(तालुपुष्पुट) रोग कहते हैं। इसे विदारण कर, प्रतिसारणा\nकरें।"}
{"schema_version":"1.0","id":"page_353","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":353,"book_page":281,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n281\nतालु शाेष ल़ाण\nविदार्यते तालु विशुष्यति स्फ ुटं।   भवेन्महाश्वासयुतोःतिरू़ाज:।\nसतालुशाेषो घृततैलमिश्रितै:। क्रिया: प्रकुर्यादिह वातपित्तयो:॥ 101॥\nभावार्थ : अत्यधिक रू़ा से तालु फ ट जाता है, सूख जाता एवं महान् श्वास युक्र होता है।\nइसे तालुशाेष रोग कहते हैं। इसमें वातपित्तनाशक घी व तैल से मिले हुए औषधियों द्वारा चिकित्सा\nकरना चाहिए।\nतालु पाक ल़ाण\nमहोष्मणा कोपितपित्तमुत्कट।    करोति  तालुन्यतिपाकमद्धुतम्।\nस तालुपाक: पठितो जिनोत्तमै:। तमाशु पित्तक्रिययैव साधयेत्॥ 102॥\nभावार्थ : अत्यधिक उष्ण पदार्थ के उपयोग से पित्त प्रकुपित होकर तालु में भयंकर पाक उत्पौा\nकरता है। उसे जिनेन्द्र भगवंत तालुपाक रोग कहते हैं, उसे पित्तहर अैषधियों के प्रयोग से साधन करना\nचाहिए।\nसर्वमुखगत रोग वर्णन प्रतिरा\nनिगद्य तालुप्रभवं नवामयं ।  मुखेःखिले तं चतुरं  ब्रवीम्यहम्।\nपृथग्विचारीति विशोषनामकं त्रिदोषजं सर्वसरं तथापरम् ॥ 103॥\nभावार्थ :  तालु के उत्पौा नव प्रकार के रोगों का प्रतिपादन कर सम्पूर्ण मुखगत चार प्रकार के\nरोगों का अब निरूपण करेंेगे। उसमें एक विचारी नामक पृथक् रोग है। दूसरा सर्वसर नामक रोग है,\nजो वात, पित्त व कफ से उत्पौा होता है।\nविचारी ल़ाण\nविदाहपूत्याननपाकसंयुत:      प्रतानवानुत्कटपित्तकोपज:1।\nभवेद्विचारी प्रतिपादितो जिनैर्महाजवरस्सर्वगतो भयंकर:॥ 104॥\nभावार्थ : अत्यधिक पित्त के प्रकोप से सम्पूर्ण मुख में दाह, दुगँध, पाक, स्नायु प्रतान व महान्\nजवर से संयुक्र जो शोथ उत्पौा होता है। इसे श्री जिनेन्द्र भगवान् ने विचारी (बिदारी) रोग कहा हैं। यह\nभयंकर होता है।\nबातज सर्वसर (मुखपाक) ल़ाण\nसतोदभेदप्रचुरातिवेदनै:         सरू़ाविस्फोटगणैर्मुखामयै:।\nसमन्वितस्सर्वसरस्सवातज। स्तमामयं वातहरैषधैर्जयेत्॥ 105॥\n1.  स्नायुप्रतानप्रभव: इति ग्रंथातरे।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n281\nतालु शाेष लक्षण\nविदार्यते तालु विशुष्यति स्फ ुटं।   भवेन्महाश्वासयुतोःतिरूक्षज:।\nसतालुशाेषो घृततैलमिश्रितै:। क्रिया: प्रकुर्यादिह वातपित्तयो:॥ 101॥\nभावार्थ : अत्यधिक रूक्ष से तालु फ ट जाता है, सूख जाता एवं महान् श्वास युक्त होता है।\nइसे तालुशाेष रोग कहते हैं। इसमें वातपित्तनाशक घी व तैल से मिले हुए औषधियों द्वारा चिकित्सा\nकरना चाहिए।\nतालु पाक लक्षण\nमहोष्मणा कोपितपित्तमुत्कट।    करोति  तालुन्यतिपाकमद्धुतम्।\nस तालुपाक: पठितो जिनोत्तमै:। तमाशु पित्तक्रिययैव साध्येत्॥ 102॥\nभावार्थ : अत्यधिक उष्ण पदार्थ के उपयोग से पित्त प्रकुपित होकर तालु में भयंकर पाक उत्पन्न\nकरता है। उसे जिनेन्द्र भगवंत तालुपाक रोग कहते हैं, उसे पित्तहर औषधियों के प्रयोग से साधन करना\nचाहिए।\nसर्वमुखगत रोग वर्णन प्रतिज्ञा\nनिगद्य तालुप्रभवं नवामयं ।  मुखेःखिले तं चतुरं  ब्रवीम्यहम्।\nपृथग्विचारीति विशोषनामकं त्रिदोषजं सर्वसरं तथापरम् ॥ 103॥\nभावार्थ :  तालु के उत्पन्न नव प्रकार के रोगों का प्रतिपादन कर सम्पूर्ण मुखगत चार प्रकार के\nरोगों का अब निरूपण करेेंगे। उसमें एक विचारी नामक पृथक् रोग है। दूसरा सर्वसर नामक रोग है,\nजो वात, पित्त व कफ से उत्पन्न होता है।\nविचारी लक्षण\nविदाहपूत्याननपाकसंयुत:      प्रतानवानुत्कटपित्तकोपज:1।\nभवेद्विचारी प्रतिपादितो जिनैर्महाजवरस्सर्वगतो भयंकर:॥ 104॥\nभावार्थ : अत्यधिक पित्त के प्रकोप से सम्पूर्ण मुख में दाह, दुगँध, पाक, स्नायु प्रतान व महान्\nजवर से संयुक्त जो शोथ उत्पन्न होता है। इसे श्री जिनेन्द्र भगवान् ने विचारी (बिदारी) रोग कहा हैं। यह\nभयंकर होता है।\nबातज सर्वसर (मुखपाक) लक्षण\nसतोदभेदप्रचुरातिवेदनै:         सरूक्षविस्फोटगणैर्मुखामयै:।\nसमन्वितस्सर्वसरस्सवातज। स्तमामयं वातहरैषधैर्जयेत्॥ 105॥\n1.  स्नायुप्रतानप्रभव: इति ग्रंथातरे।"}
{"schema_version":"1.0","id":"page_354","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":354,"book_page":282,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n282\nभावार्थ : मुख में तोदन, भेदन आदि से संयुक्र अनेक तरह की अत्यधिक पीडा से युक्र रू़ा\nविस्फोट (फफोले) हों, इसे वातजन्य सर्वसर1 (मुखरोग)कहते हैं, इसको वातनाशक अैषधियों से\nजीतना चाहिए।\nपित्तज सर्वसर ल़ाण\nस दाहपाकजवरसंयुतैर्मुखं।   सरक्र   विस्फोटगणैश्चितं  यदा।\nस पित्तज: सर्वसरोःत्रा वक्त्राज । स्तमाशु पित्तघनवरैषधैर्जयेत्॥ 106 ॥\nभावार्थ : पित्त के प्रकोप से दाह, पाकजवर से संयुक्र, लाल विस्फोट (फफोले) मुख में व्याप्त\nहोते है, इसे पित्तज सर्वसर (मुखपाक) कहा है। इसे शीघ्र ही पित्तनाशक श्रोष्ठ अैषधियों के प्रयोग से\nजीतना चाहिए।\nकफज सर्वसर ल़ाण ।\nखरैस्सुशीतैरतिकणडुरैर्घनै।   रवेदनै:  स्फोटगणै:  सुपिच्छिलै:।\nचितं मुखं सर्वसरो बलासज:। कफापहैस्तं समुपाचरेद्धिषक्॥ 107॥\nभावार्थ : परुष, शीत, खुजलीयुक्र, कठिन, दर्द रहित पिच्छिल (लिवलिवाहट) आदि जब\nमुख में होते हैं, उसे कफ विकार से उत्पौा सर्वसर रोग सम¤ों। उसकी कफहर अैषधियों से चिकित्सा\nकरें।\nसर्व सर्वसररोग चिकित्सा\nसपित्तरक्रानखिलान्मुखामयान्। जयेद्विरकै: रूधिरप्रमो़ाणै:॥\nमरुत्कफोत्थान्वमनै: सुधूमकैशिशरोविरेकै: कैवल: प्रसारणै: ॥108॥\nभावार्थ : पित्तरक्र के विकार से उत्पौा, समस्त मुख रोगों को विरेचन व रक्रमो़ाण से\nचिकित्सा करनी चाहिए। वात कफ के विकार से उत्पौा मुख रोगों को वमन, धूम्रपान, शिरोविरेचन,\nकवलग्रहण व प्रतिसारण से जीतना चाहिए।\nमधूकादि धूपन वर्ति\nमधुकराजादननिंबसेंगुदी ।       पलाशसैरणडकमज्जामिश्रितै: ।\nसकुष्ठमांसीसुरदारूगुग्गुल।   प्रतीतसज्र्जार्द्रकसारिवादिभि:2 ॥ 109 ॥\nसुपिष्टकल्कै: प्रविलिप्तपट्टकं।  विवेष्टच्यवर्ति वरवृत्तगर्भिणीम् ॥\nविशोषितां प्रजवलिताग्रधूमिकां विधाय वक्त्रां सततं प्रधूपयेत् ॥ 110 ॥\n1. यह रोग, मुख, जिह्वा, ग∂ा, ओंठ, मसूडे, दाँत व ता∂ु, इन सात स्थानों में भी व्याप्त होने से, इसको सर्वसार\nरोग कहा है।   2.  सदैव शुभै इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n282\nभावार्थ : मुख में तोदन, भेदन आदि से संयुक्त अनेक तरह की अत्यधिक पीडा से युक्त रूक्ष\nविस्फोट (फफोले) हों, इसे वातजन्य सर्वसर1 (मुखरोग)कहते हैं, इसको वातनाशक औषधियों से\nजीतना चाहिए।\nपित्तज सर्वसर लक्षण\nस दाहपाकजवरसंयुतैर्मुखं।   सरक्त   विस्फोटगणैश्चितं  यदा।\nस पित्तज: सर्वसरोःत्रा वक्त्राज । स्तमाशु पित्तघनवरैषधैर्जयेत्॥ 106 ॥\nभावार्थ : पित्त के प्रकोप से दाह, पाकजवर से संयुक्त, लाल विस्फोट (फफोले) मुख में व्याप्त\nहोते है, इसे पित्तज सर्वसर (मुखपाक) कहा है। इसे शीघ्र ही पित्तनाशक श्रोष्ठ औषधियों के प्रयोग से\nजीतना चाहिए।\nकफज सर्वसर लक्षण ।\nखरैस्सुशीतैरतिकणडुरैर्घनै।   रवेदनै:  स्फोटगणै:  सुपिच्छिलै:।\nचितं मुखं सर्वसरो बलासज:। कफापहैस्तं समुपाचरेद्धिषक्॥ 107॥\nभावार्थ : परुष, शीत, खुजलीयुक्त, कठिन, दर्द रहित पिच्छिल (लिवलिवाहट) आदि जब\nमुख में होते हैं, उसे कफ विकार से उत्पन्न सर्वसर रोग समझों। उसकी कफहर औषधियों से चिकित्सा\nकरें।\nसर्व सर्वसररोग चिकित्सा\nसपित्तरक्तानखिलान्मुखामयान्। जयेद्विरकै: रूधिरप्रमोक्षणै:॥\nमरुत्कफोत्थान्वमनै: सुधूमकैशिशरोविरेकै: कैवल: प्रसारणै: ॥108॥\nभावार्थ : पित्तरक्त के विकार से उत्पन्न, समस्त मुख रोगों को विरेचन व रक्तमोक्षण से\nचिकित्सा करनी चाहिए। वात कफ के विकार से उत्पन्न मुख रोगों को वमन, धूम्रपान, शिरोविरेचन,\nकवलग्रहण व प्रतिसारण से जीतना चाहिए।\nमधूकादि धूपन वर्ति\nमधुकराजादननबिंसेंगुदी ।       पलाशसैरणडकमज्जामिश्रितै: ।\nसकुष्ठमांसीसुरदारूगुग्गुल।   प्रतीतसज्र्जार्द्रकसारिवादिभि:2 ॥ 109 ॥\nसुपिष्टकल्कै: प्रविलिप्तपट्टकं।  विवेष्टच्यवर्ति वरवृत्तगर्भिणीम् ॥\nविशोषितां प्रजवलिताग्रधूमिकां विधाय वक्त्रां सततं प्रधूपयेत् ॥ 110 ॥\n1. यह रोग, मुख, जिह्वा, ग∂ा, ओंठ, मसूडे, दाँत व ता∂ु, इन सात स्थानों में भी व्याप्त होने से, इसको सर्वसार\nरोग कहा है।   2.  सदैव शुभै इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_355","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":355,"book_page":283,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n283\nभावार्थ : महुआ, खिरनी, नीम, हिंगोट, पलाश, एरणड इनकी मज्जा (गिरी) कूट, जटामांसी,\nदेवदारू, गुग्गुल, राल, अद्रक, सारिवा इत्यादि को (घी के साथ) अच्छी तरह पीसकर कल्क बनावें।\nफिर उस कल्क को कपडे में लेपन कर उसे गोल वेष्टन करें। उस बत्ी को सुखावें। सुखाने के बाद\nउसे जलावें। जलाकर ठीक धुंअे के ऊपर मुख रखकर धूप देना चाहिए।\nमुखरोग नाशक धूप\nतथैव दंती किणिही सहिंगुदी।  सुरेंद्रकाष्ठै: सरलैशच धूपयेत् ॥\nसगुग्गुलुधयामकमांसिकागुरु।  प्रणीतसू़मामरिचैस्तथापरै: ॥ 111॥\nभावार्थ : उसी प्रकार दंती, चिरचिरा, हिंगोट, देवदारू, धूप सरल इनसे बनाइर् हुइर् बत्ी से भी\nधूपन-प्रयोग करना चाहिए, इसी प्रकार गुग्गुल सुगंधि तृण (रोहिस सोंधिया) जटामांसी, सू़मजटामांसी,\nअगुरु, मिर्च इन अैषधियों से एवं इसी प्रकार के अन्य अैषधियों से भी धूपन विधि करनी चाहिए।\nमुखरोगनाशक योगांतर\nअयं हि धूप: कफवातरोगनुत्। घृतेन युक्र: सकलान् जयत्यपि ॥\nसदैव जातीकुसुमांकुरान्वित:। कषायगोमूत्रागणो मुखामयान् ॥112॥\nभावार्थ : यह धूप कफवात के विकार से उत्पौा मुख रोगों को नाश करता है। यदि घृत से युक्र\nकरें, तो सर्व मुख रोगों को भी जीतता है। सदा जाइर् का फूल व अंकुर से युक्र कषाय रस व गोमूत्र,\nमुखगत समस्त रोगों को दूर करता है।\nभृंगराजादि तैल\nसुभृंगराराजामलकारुयया रसं ।  पृथक् पृथक् प्रस्थमिदं सतैलकम्।\nपयश्चतु: प्रस्थपलं च यष्टिकं । पचेदिदं नस्यमनेकरोगजित्॥ 113॥\nभावार्थ : भृंगराज (भांगरा) का रस एक प्रस्थ (64 तोला) आंबले का रस एक प्रस्थ, तिल\nका तैल एक प्रस्थ, गाय का दूध चार प्रस्थ, मुलैठी (कल्कार्थ) 16 तोला, इन सबको मिलाकर तैल\nसिद्द करें।  इस तैल के नस्य देने से मुख सम्बन्धी अनेक रोग नष्ट होते हैं।\nसहादितैल\nसहारिमेदामलकाभयासनै:  कषायकल्कै  रजनीकटुत्रिाकै:॥\nविपक्वतैलं पयसा जयत्यलं। स नस्यगणडूषविधानतो गदान्॥ 114 ॥\nभावार्थ : रास्ना, अरिमेद (दुगँध युक्र खैर) आमलक, हरड, विजयसार हल्दी, त्रिकटु इनका\nकषाय व कल्क, दूध इनके साथ पकाये हुए तैल को नस्य व गणडूष विधान में उपयोग करें तो यह\nअनेक मुख रोगों को जीतता है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n283\nभावार्थ : महुआ, खिरनी, नीम, हगिोंट, पलाश, एरणड इनकी मज्जा (गिरी) कूट, जटामांसी,\nदेवदारू, गुग्गुल, राल, अद्रक, सारिवा इत्यादि को (घी के साथ) अच्छी तरह पीसकर कल्क बनावें।\nफिर उस कल्क को कपडे में लेपन कर उसे गोल वेष्टन करें। उस बत्ी को सुखावें। सुखाने के बाद\nउसे जलावें। जलाकर ठीक धुंअे के ऊपर मुख रखकर धूप देना चाहिए।\nमुखरोग नाशक धूप\nतथैव दंती किणिही सहगिुंदी।  सुरेंद्रकाष्ठै: सरलैश्च धूपयेत् ॥\nसगुग्गुलुध्यामकमांसिकागुरु।  प्रणीतसू़मामरिचैस्तथापरै: ॥ 111॥\nभावार्थ : उसी प्रकार दंती, चिरचिरा, हगिोंट, देवदारू, धूप सरल इनसे बनाई हुई बत्ी से भी\nधूपन-प्रयोग करना चाहिए, इसी प्रकार गुग्गुल सुगंधि तृण (रोहिस सोंधिया) जटामांसी, सू़मजटामांसी,\nअगुरु, मिर्च इन औषधियों से एवं इसी प्रकार के अन्य औषधियों से भी धूपन विधि करनी चाहिए।\nमुखरोगनाशक योगांतर\nअयं हि धूप: कफवातरोगनुत्। घृतेन युक्त: सकलान् जयत्यपि ॥\nसदैव जातीकुसुमांकुरान्वित:। कषायगोमूत्रागणो मुखामयान् ॥112॥\nभावार्थ : यह धूप कफवात के विकार से उत्पन्न मुख रोगों को नाश करता है। यदि घृत से युक्त\nकरें, तो सर्व मुख रोगों को भी जीतता है। सदा जाई का फूल व अंकुर से युक्त कषाय रस व गोमूत्र,\nमुखगत समस्त रोगों को दूर करता है।\nभृंगराजादि तैल\nसुभृंगराराजामलकाख्यया रसं ।  पृथक् पृथक् प्रस्थमिदं सतैलकम्।\nपयश्चतु: प्रस्थपलं च यष्टिकं । पचेदिदं नस्यमनेकरोगजित्॥ 113॥\nभावार्थ : भृंगराज (भांगरा) का रस एक प्रस्थ (64 तोला) आंबले का रस एक प्रस्थ, तिल\nका तैल एक प्रस्थ, गाय का दूध चार प्रस्थ, मुलैठी (कल्कार्थ) 16 तोला, इन सबको मिलाकर तैल\nसिद्ध करें।  इस तैल के नस्य देने से मुख सम्बन्धी अनेक रोग नष्ट होते हैं।\nसहादितैल\nसहारिमेदामलकाभयासनै:  कषायकल्कै  रजनीकटुत्रिाकै:॥\nविपक्वतैलं पयसा जयत्यलं। स नस्यगणडूषविधानतो गदान्॥ 114 ॥\nभावार्थ : रास्ना, अरिमेद (दुगँध युक्त खैर) आमलक, हरड, विजयसार हल्दी, त्रिकटु इनका\nकषाय व कल्क, दूध इनके साथ पकाये हुए तैल को नस्य व गणडूष विधान में उपयोग करें तो यह\nअनेक मुख रोगों को जीतता है।"}
{"schema_version":"1.0","id":"page_356","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":356,"book_page":284,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n284\nसुरेन्द्रकाष्टादि योग\nसुरेन्द्रकाष्ठं कुटजं सपाठां ।    सरोहिणीं     चातिविषां  सदंतिकां ।\nपिबन् समूत्रां धरणांशसंमितं।  पृथक् पृथक्च्छ्लेष्प्रमुखामयान् जयेत् ॥ 115॥\nभावार्थ : देवदारू , कूडा1 की छाल, पाठा, कुटकी, अतिविषा, दंति (जमालगोटे की जड)\nइन अैषधियों को पृथक् पृथक् 24 रत्ति प्रमाण गोमूत्र में मिलाकर पीवंे, तो  कफविकार से उत्पौा\nमुखरोगों का नाश होता है।\nसर्वमुख रोग चिकित्सा संग्रह\nकिमुच्चाते वक्त्रागतामयैषधं।  कफानिलघ्रं सततं प्रयोजयेत् ॥\nस नस्य गणडूषविलेपसारण-प्रधूपनोद्यत्कबलानि शास्त्रवित्॥ 116 ॥\nभावार्थ : मुखरोग के लिए अैषधि को कहने की क्या जरूरत है। क्योंकि मुख में विशोषतया\nवात व कफ से रोग हुआ करते हैं। उनको बात व कफहर अैषधि प्रयोग से सदा चिकित्सा करें। शास्त्ररा\nवैद्य नस्य, गणडूष, विलेपन, सारण, धूपन व कवलग्रहण इस उपायों को भी काम में लेवें।\nमुखरोगी को पथयभोजन\nसमुद्रयूष्ै: सघृतैस्सलावणै: खलैस्सयूष्ै:  कटुकैषधान्वितै: ॥\nकषायतिक्राधिकशाकसंयुतैरिहैकवारं लघु भोजनं भवेत् ॥117 ॥\nभावार्थ : मुखरोग से पीडित रोगी को, मुद्रयुष, घृत, लवण, खल, यूष एवं कटुक अैषधि\nइनसे युक्र तथा कषाय व कडवा शाकों से युक्र लघु भोजन दिन में एक बार देना चाहिए।\nमुखगत असाधयरोग\nइति प्रयत्नात्कथिता मुखामया: षडुत्तरा: षष्ठिरिहात्मसंरुयया ॥\nततस्तु तेष्वोष्ठगता विवजर्यास्त्रिदोषमांस़ातजोद्धवास्त्राय:॥ 118 ॥\nभावार्थ :  इस प्रकार छियासठ 66 प्रकार के मुख रोगों का वर्णन प्रयत्न पूर्वक किया गया है।\nउन पूर्वोक्र अोष्ठरोगों में त्रिदोष (सिौापात) मांस, रक्र इनसे उत्पौा 3 तीन अोष्ठ रोग छोडने योग्य हैं\nअर्थात् अचिकित्स्य हैं।\nदंतगत असाधयरोग\nस्वदंतमूलेष्वपि वर्जनीयै ।   त्रिादोषालिंगै  गतिशैषिरै परै॥\nतथैव दंतप्रभवास्ततोः परे ।  सदालनश्यामलभंजनैद्र्विजा:॥ 119॥\nभावार्थ : दंतामुलज रोगों में तीनों दोषों के ल़ाणों से संयुक्र अर्थात् तीनों दोषों से उत्पौा नाडी\n1. ग्रंथांतर में कुटजफ∂।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n284\nसुरेन्द्रकाष्टादि योग\nसुरेन्द्रकाष्ठं कुटजं सपाठां ।    सरोहिणीं     चातिविषां  सदंतिकां ।\nपिबन् समूत्रां धरणांशसंमितं।  पृथक् पृथक्च्छ्लेष्प्रमुखामयान् जयेत् ॥ 115॥\nभावार्थ : देवदारू , कूडा1 की छाल, पाठा, कुटकी, अतिविषा, दंति (जमालगोटे की जड)\nइन औषधियों को पृथक् पृथक् 24 रत्ति प्रमाण गोमूत्र में मिलाकर पीवें, तो  कफविकार से उत्पन्न\nमुखरोगों का नाश होता है।\nसर्वमुख रोग चिकित्सा संग्रह\nकिमुच्चाते वक्त्रागतामयैषधं।  कफानिलघ्रं सततं प्रयोजयेत् ॥\nस नस्य गणडूषविलेपसारण-प्रधूपनोद्यत्कबलानि शास्त्रवित्॥ 116 ॥\nभावार्थ : मुखरोग के लिए औषधि को कहने की क्या जरूरत है। क्योंकि मुख में विशोषतया\nवात व कफ से रोग हुआ करते हैं। उनको बात व कफहर औषधि प्रयोग से सदा चिकित्सा करें। शास्त्ररा\nवैद्य नस्य, गणडूष, विलेपन, सारण, धूपन व कवलग्रहण इस उपायों को भी काम में लेवें।\nमुखरोगी को पथ्यभोजन\nसमुद्रयूष्ै: सघृतैस्सलावणै: खलैस्सयूष्ै:  कटुकैषधान्वितै: ॥\nकषायतिक्ताधिकशाकसंयुतैरिहैकवारं लघु भोजनं भवेत् ॥117 ॥\nभावार्थ : मुखरोग से पीडित रोगी को, मुद्रयुष, घृत, लवण, खल, यूष एवं कटुक औषधि\nइनसे युक्त तथा कषाय व कडवा शाकों से युक्त लघु भोजन दिन में एक बार देना चाहिए।\nमुखगत असाध्यरोग\nइति प्रयत्नात्कथिता मुखामया: षडुत्तरा: षष्ठिरिहात्मसंख्यया ॥\nततस्तु तेष्वोष्ठगता विवजर्यास्त्रिदोषमांसक्षतजोद्धवास्त्राय:॥ 118 ॥\nभावार्थ :  इस प्रकार छियासठ 66 प्रकार के मुख रोगों का वर्णन प्रयत्न पूर्वक किया गया है।\nउन पूर्वोक्र अोष्ठरोगों में त्रिदोष (सिन्नपात) मांस, रक्त इनसे उत्पन्न 3 तीन अोष्ठ रोग छोडने योग्य हैं\nअर्थात् अचिकित्स्य हैं।\nदंतगत असाध्यरोग\nस्वदंतमूलेष्वपि वर्जनीयै ।   त्रिादोषालगिैं  गतिशैषिरै परै॥\nतथैव दंतप्रभवास्ततोः परे ।  सदालनश्यामलभंजनैद्र्विजा:॥ 119॥\nभावार्थ : दंतामुलज रोगों में तीनों दोषों के लक्षणों से संयुक्त अर्थात् तीनों दोषों से उत्पन्न नाडी\n1. ग्रंथांतर में कुटजफ∂।"}
{"schema_version":"1.0","id":"page_357","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":357,"book_page":285,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n285\nव महाशोषिर ये दोनों रोग वर्जनीय है एवं दंतोत्पौा रोगों में दालन, शयामलदंत, भंजन ये तीन रोग\nअसाधय हैं।\nरसनेन्द्रिय व तालुगत असाधयरोग\nकंठगत व सर्वगत असाधय रोग\nरसेन्द्रिये चाप्यलसं महागदं ।      विवर्जयेत्तालुगतं   तथार्बुदं॥\nगले स्वरघनं वलयं संबृदम् ।   महालसं मांसचयं च रोहिणीम्॥ 120॥\nगलैघमप्युग्रतरं शताघिनकं।    भयप्रदं सर्वगतं विचारिणम् ॥\nनवोत्तरान्वक्त्रगतामयान्दश। प्रयत्नतस्तान् प्रविचार्य वर्जयेत् ॥ 121॥\nभावार्थ : रसनेन्द्रियज अलस नामक महारोग असाधय है। तालुगत अर्बुद नामक रोग वर्जनीय\nहै। कंठगत स्वरघन, वलय, वृन्द, महालस, मांसचय मांसतान रोहिणी, उग्रतर शतघनी एवं सर्वमुख, गत,\nविचारी रोग को भी भयंकर असाधय सम¤ाना चाहिए। इस प्रकार मुख में होने वाले उौीस रोगों को\nवैद्य प्रयत्नपूर्वक अच्छी तरह से विचार करके अर्थात् रोग का निर्णय करके छोड देवें।\nअथ नेत्ररोगाधिकार:\nअत: परं नेत्रगतामयान्ब्रवी ।   म्यशेषत:   संभवकारणाश्रितान् ॥\nविशोषतÑ़ाणतश्चिकित्सितान साधयसाधयानखिलक्रमान्वितान् ॥122॥\nभावार्थ : अब नेत्रगत समस्त रोगों को उनके उत्पत्तिकारण, ल़ाण चिकित्सा, साधया साधय\nविचार आदि बातों के साथ प्रतिपादन करेंगे।\nनेत्रा का प्रधानत्व\nमुरुयं शरीराद्र्दमथाखिलं मुखं ।  मुखेःपि नेत्राधिकतां वदंति तत् ॥\nतथैव नेत्राद्वयहीन मानुष-।  स्वरूपमानस्तमसावगुंठित: ॥ 123 ॥\nभावार्थ : मनुष्य के शरीर में मुख सारे शरीर का अर्धभाग सम¤ाना चाहिए क्योंकि मुख न हो\nतो उस शरीर की कोइर् कीमत नहीं है। अतएव (अन्य अंगों की अपे़ा) मुरुय  है।  मुख में भी अन्य\nइन्द्रियों की अपे़ा नेत्र का मूल्य अधिक है। क्योंकि यदि नेत्र न हो तो वह मनुष्य अंधकार से घिरे\nहुए एक वृ़ा के समान है।\nनेत्ररोग की संरुया\nततस्तु तद्ऱाणमेव शोभनं।           यथार्थनेत्रोंद्रियबाधकाशुभा:॥\nषडुत्तरा: सप्ततिरेव संरुयया। दुरामयास्तान् समुपाचरेद्धिषक्॥124 ॥\nभावार्थ : इसलिए उस नेत्रेन्द्रिय की ऱा करने में ही शोभा है, अर्थात् हर तरह से उस की ऱा","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n285\nव महाशोषिर ये दोनों रोग वर्जनीय है एवं दंतोत्पन्न रोगों में दालन, शयामलदंत, भंजन ये तीन रोग\nअसाध्य हैं।\nरसनेन्द्रिय व तालुगत असाध्यरोग\nकंठगत व सर्वगत असाध्य रोग\nरसेन्द्रिये चाप्यलसं महागदं ।      विवर्जयेत्तालुगतं   तथार्बुदं॥\nगले स्वरघनं वलयं संबृदम् ।   महालसं मांसचयं च रोहिणीम्॥ 120॥\nगलैघमप्युग्रतरं शताघिनकं।    भयप्रदं सर्वगतं विचारिणम् ॥\nनवोत्तरान्वक्त्रगतामयान्दश। प्रयत्नतस्तान् प्रविचार्य वर्जयेत् ॥ 121॥\nभावार्थ : रसनेन्द्रियज अलस नामक महारोग असाध्य है। तालुगत अर्बुद नामक रोग वर्जनीय\nहै। कंठगत स्वरघन, वलय, वृन्द, महालस, मांसचय मांसतान रोहिणी, उग्रतर शतघनी एवं सर्वमुख, गत,\nविचारी रोग को भी भयंकर असाध्य समझाना चाहिए। इस प्रकार मुख में होने वाले उौीस रोगों को\nवैद्य प्रयत्नपूर्वक अच्छी तरह से विचार करके अर्थात् रोग का निर्णय करके छोड देवें।\nअथ नेत्ररोगाधिकार:\nअत: परं नेत्रगतामयान्ब्रवी ।   म्यशेषत:   संभवकारणाश्रितान् ॥\nविशोषतल्लक्षणतश्चिकित्सितान साध्यसाध्यानखिलक्रमान्वितान् ॥122॥\nभावार्थ : अब नेत्रगत समस्त रोगों को उनके उत्पत्तिकारण, लक्षण चिकित्सा, साध्या साध्य\nविचार आदि बातों के साथ प्रतिपादन करेंगे।\nनेत्रा का प्रधानत्व\nमुख्यं शरीराद्र्दमथाखिलं मुखं ।  मुखेःपि नेत्राधिकतां वदंति तत् ॥\nतथैव नेत्राद्वयहीन मानुष-।  स्वरूपमानस्तमसावगुंठित: ॥ 123 ॥\nभावार्थ : मनुष्य के शरीर में मुख सारे शरीर का अर्धभाग समझाना चाहिए क्योंकि मुख न हो\nतो उस शरीर की कोई कीमत नहीं है। अतएव (अन्य अंगों की अपेक्ष) मुख्य  है।  मुख में भी अन्य\nइन्द्रियों की अपेक्ष नेत्र का मूल्य अधिक है। क्योंकि यदि नेत्र न हो तो वह मनुष्य अंधकार से घिरे\nहुए एक वृक्ष के समान है।\nनेत्ररोग की संख्या\nततस्तु तद्रक्षाणमेव शोभनं।           यथार्थनेत्रोंद्रियबाधकाशुभा:॥\nषडुत्तरा: सप्ततिरेव संख्यया। दुरामयास्तान् समुपाचरेद्धिषक्॥124 ॥\nभावार्थ : इसलिए उस नेत्रेन्द्रिय की रक्षा करने में ही शोभा है, अर्थात् हर तरह से उस की रक्षा"}
{"schema_version":"1.0","id":"page_358","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":358,"book_page":286,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n286\nकरनी चाहिए। यथार्थ में नेत्रेन्द्रियों को बाधा देने वाले, अशुभ व दुष्ट छहत्तर रोग होते हैं। उनकी वैद्य\nबहुत विचारपूर्वक चिकित्सा करें।\nनेत्रारोग के कारण\nजलप्रवेशादतितप्तदेहिन:।  स्थिरासनात् संक्रमणाच्चा1 घमर्त:॥\nव्यवायनिद्रा़ातिसू़मदर्शना।   द्रजो विधूमश्रमवाष्पनिग्रहात्2॥ 125॥\nशिरोतिरू़ादतिरू़ाभोजनात्।  पुरीषमूत्रानिलवेगधारणात्॥\nपलांडुराजीलशुनाद्र्रभ़ाणाद्धवंति नेत्रो विविधा: स्वदोषजा:॥126॥\nभावार्थ : गर्मी से अत्यन्त तप्त होकर एक दम (ठणडा) जल में प्रवेश (स्नान, पानी में डूबना\nआदि) करने से, स्थिर आसन में रहने से श्रतुओं के संक्रमण अर्थात् श्रतु विपर्यय होने से (आँख मंे)\nपसीना आने से, अथवा अत्यधिक चलने से, अति मैथुन से, निद्रा का नाश होने से, सू़म पदाथोँ को\nदेखने से, धुली का प्रवेश व धूम का लगने से, अधिक श्रम से, आँसू के रोकने से शिर अत्यन्त रू़ा\nहोने से, अधिक रू़ाभोजन से, मल, मूत्र, वायु इनके वेगों को धारण करने से, प्याज, राइर्, लहसन,\nअदरख, इनके अधिक भ़ाण से, नेत्राश्रित दोषों से उत्पौा नाना प्रकार के रोग नेत्र में होते हैं।\nनेत्रा रोगों के आश्रय\nअतस्तु तेषां त्रिाविधास्तथाश्रया:।   समणडलान्यत्रा च संधयोःपरे ॥\nभवंति नेत्रो पटलानि तान्यलं ।  पृथक् पृथक् पंच षडेव षटपुन:॥127॥\nभावार्थ : उन नेत्र रोगों के नेत्रों मंे मणडल, संधि, पटल ये तीन प्रकार के आश्रय हैं अैर क्रमश:\nइनकी संरुया (पृथक्) पाँच, छह अैर छह होती है। अर्थात् पाँच मणडल छह संधि अैर छह पटल होते\nहैं।\nपंचमंडल षट् संधि\nस्वप़मवत्र्मद्वयशुक्लकृष्णस-।  द्विशोषदृष्याश्रयमणडलानि तत् ॥\nद्वयोश्च संधावपि संधयस्तत:। कनीनिकापांगगतो तथापरै ॥ 128 ॥\nभावार्थ : नेत्रों मे प़म, वत्र्म, शुक्ल, कृष्ण, दृष्टि इस प्रकार ये पाँच मंडल हैं। इनमें दो-दो\nमंडलों के बीच में एक-एक संधि3 है। इस प्रकार पाँच मंडलों के बीच में 4 संधियाँ हुइर्। पाँचवी संधि,\nकनीनक (नाक के समीप) में, छठी अपांग (कनपटी के तरफ नेत्र की कोर) में हैं।\n1. चक्रमणाच्चा इति पाठांतर।  2. बिन्दुघट्टनात् इति पाठांतरं।\n3. 1. जैसे 1 प़म अैर वत्र्य के बीच में। 2. वत्र्म अैर शुक्∂ भाव (सफेद पुत∂ी) के बीच में 3. सफेद अैर\nका∂ी पुत∂ी के बीच में । 4. का∂ी पुत∂ी अैर दृष्टि (ति∂) के बीच में।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n286\nकरनी चाहिए। यथार्थ में नेत्रेन्द्रियों को बाधा देने वाले, अशुभ व दुष्ट छहत्तर रोग होते हैं। उनकी वैद्य\nबहुत विचारपूर्वक चिकित्सा करें।\nनेत्रारोग के कारण\nजलप्रवेशादतितप्तदेहिन:।  स्थिरासनात् संक्रमणाच्चा1 घमर्त:॥\nव्यवायनिद्राक्षतिसू़मदर्शना।   द्रजो विधूमश्रमवाष्पनिग्रहात्2॥ 125॥\nशिरोतिरूक्षदतिरूक्षभोजनात्।  पुरीषमूत्रानिलवेगधारणात्॥\nपलांडुराजीलशुनाद्र्रभक्षणाद्धवंति नेत्रो विविधा: स्वदोषजा:॥126॥\nभावार्थ : गर्मी से अत्यन्त तप्त होकर एक दम (ठणडा) जल में प्रवेश (स्नान, पानी में डूबना\nआदि) करने से, स्थिर आसन में रहने से ऋतुओं के संक्रमण अर्थात् ऋतु विपर्यय होने से (आँख में)\nपसीना आने से, अथवा अत्यधिक चलने से, अति मैथुन से, निद्रा का नाश होने से, सू़म पदाथोँ को\nदेखने से, धुली का प्रवेश व धूम का लगने से, अधिक श्रम से, आँसू के रोकने से शिर अत्यन्त रूक्ष\nहोने से, अधिक रूक्षभोजन से, मल, मूत्र, वायु इनके वेगों को धारण करने से, प्याज, राई, लहसन,\nअदरख, इनके अधिक भक्षण से, नेत्राश्रित दोषों से उत्पन्न नाना प्रकार के रोग नेत्र में होते हैं।\nनेत्रा रोगों के आश्रय\nअतस्तु तेषां त्रिाविधास्तथाश्रया:।   समणडलान्यत्रा च संध्योःपरे ॥\nभवंति नेत्रो पटलानि तान्यलं ।  पृथक् पृथक् पंच षडेव षटपुन:॥127॥\nभावार्थ : उन नेत्र रोगों के नेत्रों में मणडल, संधि, पटल ये तीन प्रकार के आश्रय हैं और क्रमश:\nइनकी संख्या (पृथक्) पाँच, छह और छह होती है। अर्थात् पाँच मणडल छह संधि और छह पटल होते\nहैं।\nपंचमंडल षट् संधि\nस्वप़मवत्र्मद्वयशुक्लकृष्णस-।  द्विशोषदृष्याश्रयमणडलानि तत् ॥\nद्वयोश्च संधावपि संध्यस्तत:। कनीनिकापांगगतो तथापरै ॥ 128 ॥\nभावार्थ : नेत्रों मे प़म, वत्र्म, शुक्ल, कृष्ण, दृष्टि इस प्रकार ये पाँच मंडल हैं। इनमें दो-दो\nमंडलों के बीच में एक-एक संधि3 है। इस प्रकार पाँच मंडलों के बीच में 4 संधियाँ हुई। पाँचवी संधि,\nकनीनक (नाक के समीप) में, छठी अपांग (कनपटी के तरफ नेत्र की कोर) में हैं।\n1. चक्रमणाच्चा इति पाठांतर।  2. बिन्दुघट्टनात् इति पाठांतरं।\n3. 1. जैसे 1 प़म और वत्र्य के बीच में। 2. वत्र्म और शुक्∂ भाव (सफेद पुत∂ी) के बीच में 3. सफेद और\nका∂ी पुत∂ी के बीच में । 4. का∂ी पुत∂ी और दृष्टि (ति∂) के बीच में।"}
{"schema_version":"1.0","id":"page_359","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":359,"book_page":287,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n287\nषट् पटल\nइमे च सा़ात्पटले स्ववत्र्मनि ।  तथैव चत्वार्यपि च़ुष: पुटम् ॥\nभवेच्चा घोरं तिमिरं च येषु तत् ।  विशोषतस्सर्वगतामयान्ब्रुवे॥ 129॥\nभावार्थ : दो पटल (परदे) तो वत्र्म में होते हैं। इसी प्रकार चार पटल नेत्र गोलक (इ़ा)\nमें होते हैं। इन्हीं नेत्र गोल के चार पटलों में तिमिर नामक घोर व्याधि होती है। आगे सम्पूर्ण नेत्रगत\nरोगों के वर्णन विशोष रीति से करेंगे।\nअभिष्यंदवर्णनप्रतिरा\nसमस्तनेत्रामयकारणाश्रयान्।   ब्रवीम्यभिष्यंदविशोषनामकान्॥\nविचार्य1 तत्पूर्णमपक्रमंच त-। द्विशोषदोषप्रभावाखिलामयान्॥ 130॥\nभावार्थ :  समस्त नेत्र रोगों के कारण व आश्रयभूत तत्तद्विशोष दोषों से उत्पौा, अभिष्यंद इस\nविशोष नामधारक, सम्पूर्ण रोगों को कहते हुए उनकी सम्पूर्ण चिकित्सा को भी कहेंगे।\nवाताभिष्यंद ल़ाण\nसतोदभेदप्रचुरातिवेदना।        विशोषपारूष्यसरोमहर्षणम्॥\nहिमाश्रुपातोः शिशिराभिनंदनं । भवत्याभिष्यंद तदेव मारुतम्॥ 131॥\nभावार्थ : जिस इ़ारोग में, आँखों में तोदन भेदन आदि नाना प्रकार की अत्यन्त वेदना,\nकडापन व रोमांच होता हो, ठणडे आँसू (जल) गिरते हो और गरम उपचार अच्छा मालूम होता हो,\nउसे वातभिष्यंद अर्थात् वातोद्रेक से उत्पौा अभिष्यंद जानना चाहिए।\nवातभिष्यंद चिकित्सा ।\nपुराणसर्पि: प्रविलिप्तमि़ात। द्विशोषवातनगणै: श्रुतांबुना॥\nसुखोष्णसंस्वेदनमाशु कारयेत् । प्रलेपयेत्ौरहिमैस्ससैंधवै:॥ 132॥\nभावार्थ : उस (वाताभिष्यंद से पीडित आँख) पर पुराने घी का लेपन करके वातनाशक\nगणोक्र अैषधियों से पक्वअन्य उष्ण जल से अच्छी तरह से स्वेदन कराना चाहिए। उन्हीं वातनाशक\nअैषधियों में सेंधा नमक मिलाकर कुछ गरम करके उस पर लेपन करना चाहिए।\nवाताभिष्यंद में विरेचन आदि प्रयोग\nततश्च सुस्निग्धतनंु विरेचयेत् । सिराविमो़ौरपि बस्तिकर्मणा॥\nजयेत्समस्यै: पुटपाकतर्पणै: सुधूमनिस्वेदनपत्राबंधनै: ॥ 133॥\nभावार्थ- इसके बाद रोगी को स्नेहन करके विरेचन कराना चाहिए। सिरा विमो़ा व बस्तिकर्म\n1. व्यपोह्य इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n287\nषट् पटल\nइमे च साक्षत्पटले स्ववत्र्मनि ।  तथैव चत्वार्यपि चक्षुष: पुटम् ॥\nभवेच्चा घोरं तिमिरं च येषु तत् ।  विशोषतस्सर्वगतामयान्ब्रुवे॥ 129॥\nभावार्थ : दो पटल (परदे) तो वत्र्म में होते हैं। इसी प्रकार चार पटल नेत्र गोलक (इक्ष)\nमें होते हैं। इन्हीं नेत्र गोल के चार पटलों में तिमिर नामक घोर व्याधि होती है। आगे सम्पूर्ण नेत्रगत\nरोगों के वर्णन विशोष रीति से करेंगे।\nअभिष्यंदवर्णनप्रतिज्ञा\nसमस्तनेत्रामयकारणाश्रयान्।   ब्रवीम्यभिष्यंदविशोषनामकान्॥\nविचार्य1 तत्पूर्णमपक्रमंच त-। द्विशोषदोषप्रभावाखिलामयान्॥ 130॥\nभावार्थ :  समस्त नेत्र रोगों के कारण व आश्रयभूत तत्तद्विशोष दोषों से उत्पन्न, अभिष्यंद इस\nविशोष नामधारक, सम्पूर्ण रोगों को कहते हुए उनकी सम्पूर्ण चिकित्सा को भी कहेंगे।\nवाताभिष्यंद लक्षण\nसतोदभेदप्रचुरातिवेदना।        विशोषपारूष्यसरोमहर्षणम्॥\nहिमाश्रुपातोः शिशिराभिनंदनं । भवत्याभिष्यंद तदेव मारुतम्॥ 131॥\nभावार्थ : जिस इक्षरोग में, आँखों में तोदन भेदन आदि नाना प्रकार की अत्यन्त वेदना,\nकडापन व रोमांच होता हो, ठणडे आँसू (जल) गिरते हो और गरम उपचार अच्छा मालूम होता हो,\nउसे वातभिष्यंद अर्थात् वातोद्रेक से उत्पन्न अभिष्यंद जानना चाहिए।\nवातभिष्यंद चिकित्सा ।\nपुराणसर्पि: प्रविलिप्तमक्षित। द्विशोषवातनगणै: श्रुतांबुना॥\nसुखोष्णसंस्वेदनमाशु कारयेत् । प्रलेपयेत्ौरहिमैस्ससैंधवै:॥ 132॥\nभावार्थ : उस (वाताभिष्यंद से पीडित आँख) पर पुराने घी का लेपन करके वातनाशक\nगणोक्र औषधियों से पक्वअन्य उष्ण जल से अच्छी तरह से स्वेदन कराना चाहिए। उन्हीं वातनाशक\nऔषधियों में सेंधा नमक मिलाकर कुछ गरम करके उस पर लेपन करना चाहिए।\nवाताभिष्यंद में विरेचन आदि प्रयोग\nततश्च सुस्निग्धतनुं विरेचयेत् । सिराविमोक्षैरपि बस्तिकर्मणा॥\nजयेत्समस्यै: पुटपाकतर्पणै: सुधूमनिस्वेदनपत्राबंधनै: ॥ 133॥\nभावार्थ- इसके बाद रोगी को स्नेहन करके विरेचन कराना चाहिए। सिरा विमोक्ष व बस्तिकर्म\n1. व्यपोह्य इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_360","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":360,"book_page":288,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n288\nभी करना चाहिए एवं नस्य प्रयोग, पाक तैल तर्पण, धूमन, स्वेदन व पत्र बंधन आदि विधि करनी\nचाहिए।\nविशोष-तर्पण जो नेत्रों की तृप्ति करता है, उसे तर्पण कहते हैं। अर्थात् आँखों के हितकारी\nऔषधियों के रस, घी आदि को (रोगी को चित्त सुलाकर) आँखों में डालकर कुछ देर तक धारण किया\nजाता है, इसे तर्पण कहा है।\nपुटपाक- नेत्र रोगों का हितकारी अैषधियों को पीसकर गोला बनावंे। पशचात् आम इत्यादि\nपत्तियों को उस पर लपेट कर उस पर मिट्टी का लेप करें। इसके बाद कणडों की अग्नि से उस गोले\nको (पुट पाक की विधि के अनुसार) जलावें। फिर उसकी मिट्टी व पत्तों को दूर करके उस गोले को\nनिचोड के रस निकाल लेवें अैर उसकों तर्पण की विधि के अनुसार नेत्रों में डाले।  इसे पुटपाक कहते\nहैं ।\nपथय भोजनपान\nफलाम्लसंभारसुसंस्कृतै: खलै:। घृतै: श्रृत़ीरयुतैश्च भोजयेत्॥\nपिबेत्स भुक्रोपरि सैरभंघृतं1। सुखोष्णमल्पं तृषिती जलांजलिम्॥134॥\nभावार्थ :  फल, आम्लसे युक्र, खट्टा फल, धनिया जीरा इत्यादि से अच्छी तरह संस्कृत खल,\nतथा घी से पका हुआ व दूध से युक्र भोजन कराना चाहिए। भोजन करने के ऊपर सुगंध घी\n(सैरभधृत) पिलाना चाहिए। यदि प्यास लगे तो थोडा-सा गरम जल पिलाना चाहिए।\nवातभिष्यंदक नाशक अंजन\nसमातुलुगाम्लंकसैंधवं घृतं।   सतैलमेद्वनितापयो   युतम्॥\nसनीलिकं घृष्टमिदं सदंजनं।  कटुत्रिकैर्धूपितमंजयेत्सदा ॥ 135॥\nभावार्थ :  विजोरा निंबू का रस, सैंधालोण, तिल का तैल, स्त्री का दूध, नीली, इन को एकत्र\nकर के (ताम्रपात्र या पत्थर के पात्र में) अच्छी तरह पीसें अैर इस श्रोष्ठ अंजन को सौंठ, मिरच, पीपल\nसे धूप देकर हमेशा अंजन करना चाहिए।\nवाताभिष्यंदचिकित्सोपसंहार\nविलोचनोद्धूतमरूत्कृतामयान्। प्रसाधयेत्प्रोक्रविधानतोःखिलान् ॥\nयथोक्रवातामयसच्चिाकित्सित-। प्रणीतमार्गादथवापि यत्नत: ॥136॥\nभावार्थ :  इस प्रकार वात से उत्पौा सम्पूर्ण नेत्र रोगों को पूर्वोक्र कथन के अनुसार चिकित्सा\nकरके, ठीक करना चाहिए। अथवा वात रोगों के लिए जो चिकित्सा पहले बताइर् गइर् है, उस क्रम से\nयत्नपूर्वक चिकित्सा करंे।\n1. सुरभि गाय के दूध से उत्पौा घृत।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n288\nभी करना चाहिए एवं नस्य प्रयोग, पाक तैल तर्पण, धूमन, स्वेदन व पत्र बंधन आदि विधि करनी\nचाहिए।\nविशोष-तर्पण जो नेत्रों की तृप्ति करता है, उसे तर्पण कहते हैं। अर्थात् आँखों के हितकारी\nऔषधियों के रस, घी आदि को (रोगी को चित्त सुलाकर) आँखों में डालकर कुछ देर तक धारण किया\nजाता है, इसे तर्पण कहा है।\nपुटपाक- नेत्र रोगों का हितकारी औषधियों को पीसकर गोला बनावें। पश्चात् आम इत्यादि\nपत्तियों को उस पर लपेट कर उस पर मिट्टी का लेप करें। इसके बाद कणडों की अग्नि से उस गोले\nको (पुट पाक की विधि के अनुसार) जलावें। फिर उसकी मिट्टी व पत्तों को दूर करके उस गोले को\nनिचोड के रस निकाल लेवें और उसकों तर्पण की विधि के अनुसार नेत्रों में डाले।  इसे पुटपाक कहते\nहैं ।\nपथ्य भोजनपान\nफलाम्लसंभारसुसंस्कृतै: खलै:। घृतै: श्रृतक्षीरयुतैश्च भोजयेत्॥\nपिबेत्स भुक्तोपरि सैरभंघृतं1। सुखोष्णमल्पं तृषिती जलांजलिम्॥134॥\nभावार्थ :  फल, आम्लसे युक्त, खट्टा फल, धनिया जीरा इत्यादि से अच्छी तरह संस्कृत खल,\nतथा घी से पका हुआ व दूध से युक्त भोजन कराना चाहिए। भोजन करने के ऊपर सुगंध घी\n(सैरभधृत) पिलाना चाहिए। यदि प्यास लगे तो थोडा-सा गरम जल पिलाना चाहिए।\nवातभिष्यंदक नाशक अंजन\nसमातुलुगाम्लंकसैंधवं घृतं।   सतैलमेद्वनितापयो   युतम्॥\nसनीलिकं घृष्टमिदं सदंजनं।  कटुत्रिकैर्धूपितमंजयेत्सदा ॥ 135॥\nभावार्थ :  विजोरा नबिूं का रस, सैंधालोण, तिल का तैल, स्त्री का दूध, नीली, इन को एकत्र\nकर के (ताम्रपात्र या पत्थर के पात्र में) अच्छी तरह पीसें और इस श्रोष्ठ अंजन को सौंठ, मिरच, पीपल\nसे धूप देकर हमेशा अंजन करना चाहिए।\nवाताभिष्यंदचिकित्सोपसंहार\nविलोचनोद्धूतमरूत्कृतामयान्। प्रसाध्येत्प्रोक्रविधानतोःखिलान् ॥\nयथोक्रवातामयसच्चिाकित्सित-। प्रणीतमार्गादथवापि यत्नत: ॥136॥\nभावार्थ :  इस प्रकार वात से उत्पन्न सम्पूर्ण नेत्र रोगों को पूर्वोक्र कथन के अनुसार चिकित्सा\nकरके, ठीक करना चाहिए। अथवा वात रोगों के लिए जो चिकित्सा पहले बताई गई है, उस क्रम से\nयत्नपूर्वक चिकित्सा करें।\n1. सुरभि गाय के दूध से उत्पन्न घृत।"}
{"schema_version":"1.0","id":"page_361","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":361,"book_page":289,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n289\nपैत्तिकाभिष्यंद ल़ाण\nविदाहपाकप्रबलोष्मताधिक।  प्रवाष्पधूमायनसैष्णवारिता॥\nतृषा बुभु़ाननपीतभावता। भवंत्यभिष्यंदगणो तु पैत्तिके॥ 137॥\nभावार्थ : आँखों में दाह व अधिक उष्णता, पानी गिरना, धूवां-सा उठना, अश्रुजल उष्ण रहना,\nअधिक भोजन की इच्छा होना, मुख पीला पड जाना आदि ल़ाण पित्तकृत अभिष्यंद रोग में पाये जाते\nहैं।\nपैत्तिकाभिष्यंदचिकित्सा\nघृतं प्रपाय प्रथमं मृदूकृतं ।  विशोधयेत्तत्रा शिरां विमो़ायेत्॥\nत्रयहाच्चा दुग्धोद्धव सर्पिषा शिरो। विरेचयेत्तर्पणमाशु योजयेत्॥ 138॥\nभावार्थ : पित्ताभिष्यंद से पीडित रोगी को प्रथम घृत पिलाकर (घृत से स्नेहन कर) शरीर को\nमृदु करके विरेचन देना चाहिए अैर सिरामो़ाण ( फस्त खोलना) भी करना चाहिए। इसके1 तीन दिन\nके बाद दूध से उत्पौा (दही से उत्पौा नहीं) घी से शिरोविरेचन अैर तर्पण को शीघ्र प्रयोग करना\nचाहिए।\nपित्ताभिष्यंद में लेप रसक्रिया\nमृणालकल्हारकपज्ञकोत्पल -।    प्रधानदुग्धांघ्रिपश्रंृगिचंदनै:॥\nपयोनुपिष्टै: घृतशर्करायुतै:। प्रलेपयेत्ौर्वितरेद्रसक्रियाम् ॥ 139॥\nभावार्थ :  कमलनाल, श्वेतकमल (कुमुदिनी) पज्ञकाष्ठ व नीलकमल, प्रधान पंच ़ीरीवृ़ा\n(बड, गूलर, पीपल, परिसपीपल, पाखर) शक्कर काकडासिंगी मिलाकर उसमें प्रलेपन करना एवं\nउन्हीं अैषधियों की रसक्रिया2 का प्रयोग करना हितकर है।\nअंजन\nसुचूर्णितं शंखमिह स्तनांबुना।    विघट्टयेदायसभाजनद्वये॥\nमुहूर्महुशशर्करया  सुधूपितं।  सदांजयेत्पित्तकृतामयाि़ाणि॥ 140॥\nभावार्थ :  शंख को अच्छी तरह चूर्णकर फिर उसे स्तन दूध के साथ लोह के दो बरतन में\nडालकर खूब रगडना चाहिए (अर्थात् लोह के बरतन में डालकर लोहे की मूसली से रगडें) उसे बार-\nबार शक्कर से धूप देकर पित्तजन्य अभिष्यंद रोग से पीडित आँखों में हमेशा अंजन करें।\n1. सद्वयघृष्टमिष्टत: इति पाठांतरं।\n2\nकिसी का एेसा मत है कि रोग की उत्पत्ति से तीन दिन के बाद शिरो विरेचन आदि करना चाहिए।\n3. क्वाथ इत्यादियोंको फिर पकाकर, गाढा (घन) किया जाता है, इसे रसक्रिया कहते हैं। ग्रंथातर में कहा भी है।\nक्वाथादीनां पुन: पाकात् घनभावे रसक्रिया।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n289\nपैत्तिकाभिष्यंद लक्षण\nविदाहपाकप्रबलोष्मताधिक।  प्रवाष्पधूमायनसैष्णवारिता॥\nतृषा बुभुक्षननपीतभावता। भवंत्यभिष्यंदगणो तु पैत्तिके॥ 137॥\nभावार्थ : आँखों में दाह व अधिक उष्णता, पानी गिरना, धूवां-सा उठना, अश्रुजल उष्ण रहना,\nअधिक भोजन की इच्छा होना, मुख पीला पड जाना आदि लक्षण पित्तकृत अभिष्यंद रोग में पाये जाते\nहैं।\nपैत्तिकाभिष्यंदचिकित्सा\nघृतं प्रपाय प्रथमं मृदूकृतं ।  विशोध्येत्तत्रा शिरां विमोक्षयेत्॥\nत्रयहाच्चा दुग्धोद्धव सर्पिषा शिरो। विरेचयेत्तर्पणमाशु योजयेत्॥ 138॥\nभावार्थ : पित्ताभिष्यंद से पीडित रोगी को प्रथम घृत पिलाकर (घृत से स्नेहन कर) शरीर को\nमृदु करके विरेचन देना चाहिए और सिरामोक्षण ( फस्त खोलना) भी करना चाहिए। इसके1 तीन दिन\nके बाद दूध से उत्पन्न (दही से उत्पन्न नहीं) घी से शिरोविरेचन और तर्पण को शीघ्र प्रयोग करना\nचाहिए।\nपित्ताभिष्यंद में लेप रसक्रिया\nमृणालकल्हारकपज्ञकोत्पल -।    प्रधानदुग्धांघ्रिपश्रृंगिचंदनै:॥\nपयोनुपिष्टै: घृतशर्करायुतै:। प्रलेपयेत्ौर्वितरेद्रसक्रियाम् ॥ 139॥\nभावार्थ :  कमलनाल, श्वेतकमल (कुमुदिनी) पज्ञकाष्ठ व नीलकमल, प्रधान पंच क्षीरीवृक्ष\n(बड, गूलर, पीपल, परिसपीपल, पाखर) शक्कर काकडासगिीं मिलाकर उसमें प्रलेपन करना एवं\nउन्हीं औषधियों की रसक्रिया2 का प्रयोग करना हितकर है।\nअंजन\nसुचूर्णितं शंखमिह स्तनांबुना।    विघट्टयेदायसभाजनद्वये॥\nमुहूर्महुशशर्करया  सुधूपितं।  सदांजयेत्पित्तकृतामयाक्षिणि॥ 140॥\nभावार्थ :  शंख को अच्छी तरह चूर्णकर फिर उसे स्तन दूध के साथ लोह के दो बरतन में\nडालकर खूब रगडना चाहिए (अर्थात् लोह के बरतन में डालकर लोहे की मूसली से रगडें) उसे बार-\nबार शक्कर से धूप देकर पित्तजन्य अभिष्यंद रोग से पीडित आँखों में हमेशा अंजन करें।\n1. सद्वयघृष्टमिष्टत: इति पाठांतरं।\n2\nकिसी का ऐसा मत है कि रोग की उत्पत्ति से तीन दिन के बाद शिरो विरेचन आदि करना चाहिए।\n3. क्वाथ इत्यादियोंको फिर पकाकर, गाढा (घन) किया जाता है, इसे रसक्रिया कहते हैं। ग्रंथातर में कहा भी है।\nक्वाथादीनां पुन: पाकात् घनभावे रसक्रिया।"}
{"schema_version":"1.0","id":"page_362","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":362,"book_page":290,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n290\nइ़ादाह चिकित्सा\nसयष्टिकल्कं पय एव महषं।  विगालितं   शीतलमिंदुसंयुतम्॥\nनिष्ोवयेदि़ाविदाहबाधिते।   घृतेन  पौंड्रे़ुरसेन वा पुन:॥ 141॥\nभावार्थ : आँखें दाह से पीडित हो जाये, तो मुलैठी के कल्क में भैंस का दूध मिलाकर गालन\nकरें। तदनंतर उसमें कपूर मिलाकर सेवन करें अथवा इसी कल्क को घी, या गौो के रस के साथ सेवन\nकरें।\nपित्ताभिष्यंद में पथयभोजन\nपिबेद्यबागूं पयसा सुसाधितां । घृतप्लुतां शर्करया समन्वितां॥\nसमुeयूषं घृतमिश्रपायसं।  सुमुeयुषोदनमेव वाशनम्॥ 142॥\nभावार्थ :  पित्ताभिष्यंद से पीडित रोगी को दूध से पकाया हुआ, घी से तर, शक्कर से युक्र\nयवागू को पिलाना चाहिए। एवं मुद्रयूष या घृतमिश्रित पायस (खीर) अथवा मुeयूष के साथ अौा का\nभोजन कराना चाहिए।\nपित्ताभिष्यंद में पथयशाक व जल\nकषायतिक्रैर्मधुरैस्सशीतलै:   विपक्वशाकैरिह भोजयेौारम्॥\nपिबेज्जालं चंदनगंधबंधुरं। हितं मितं पुष्पघनाधिवासितम् ॥ 143॥\nभावार्थ : कषाय, कडवा, मधुर रस व शीतल वीर्ययुक्र पकाया हुआ शाक उस रोगी को\nखिलावें। यदि उसे प्यास लगे तो चंदन के गंध से मनोहर व सुगंध पुष्प, कपूर से सुवासिक हितकर\nजल को मित से पिलाना चाहिए।\nपित्तजसर्वाि़ारोग चिकित्सा\nकियंत एवाि़ागतामया नृणां।     प्रतीतपित्तप्रभवा विदाहिन:॥\nततस्तु तान्शीतलसर्वकर्मणा। प्रसाधयेत्पित्तचिकित्सितेन वा॥ 144॥\nभावार्थ :  मनुष्यों की आँख में पित्त से उत्पौा अतएव अत्यन्त दाह से युक्र कितने ही नेत्ररोग\nउत्पौा होते हैं। इसलिए इन सब को, शीतल चिकित्सा द्वारा अथवा पैक्रिक रोगोक्र चिकित्सा क्रम द्वारा\nजीतना चाहिए।\nरक्रजभिष्यंद ल़ाण\nसलोहिते वक्त्रामथाि़ालोहितं।     प्रतानराजीपरिवेष्टितं यथा ॥\nसपित्तलिंगान्यपि यत्रा लोहितं। भवेदभिष्येद इति प्रकीर्तित:॥ 145 ॥\nभावार्थ :  जिस नेत्ररोग में मुख लाल हो जाता है, आँखंे भी लाल हो जाती हैं एवं लाल रेखाओं","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n290\nइक्षदाह चिकित्सा\nसयष्टिकल्कं पय एव महषं।  विगालितं   शीतलमदिुंसंयुतम्॥\nनिष्ोवयेदक्षिविदाहबाधिते।   घृतेन  पौंड्रेक्षुरसेन वा पुन:॥ 141॥\nभावार्थ : आँखें दाह से पीडित हो जाये, तो मुलैठी के कल्क में भैंस का दूध मिलाकर गालन\nकरें। तदनंतर उसमें कपूर मिलाकर सेवन करें अथवा इसी कल्क को घी, या गौो के रस के साथ सेवन\nकरें।\nपित्ताभिष्यंद में पथ्यभोजन\nपिबेद्यबागूं पयसा सुसाधितां । घृतप्लुतां शर्करया समन्वितां॥\nसमुeयूषं घृतमिश्रपायसं।  सुमुeयुषोदनमेव वाशनम्॥ 142॥\nभावार्थ :  पित्ताभिष्यंद से पीडित रोगी को दूध से पकाया हुआ, घी से तर, शक्कर से युक्त\nयवागू को पिलाना चाहिए। एवं मुद्रयूष या घृतमिश्रित पायस (खीर) अथवा मुeयूष के साथ अन्न का\nभोजन कराना चाहिए।\nपित्ताभिष्यंद में पथ्यशाक व जल\nकषायतिक्तैर्मधुरैस्सशीतलै:   विपक्वशाकैरिह भोजयेन्नरम्॥\nपिबेज्जालं चंदनगंधबंधुरं। हितं मितं पुष्पघनाधिवासितम् ॥ 143॥\nभावार्थ : कषाय, कडवा, मधुर रस व शीतल वीर्ययुक्त पकाया हुआ शाक उस रोगी को\nखिलावें। यदि उसे प्यास लगे तो चंदन के गंध से मनोहर व सुगंध पुष्प, कपूर से सुवासिक हितकर\nजल को मित से पिलाना चाहिए।\nपित्तजसर्वाक्षिरोग चिकित्सा\nकियंत एवाक्षिगतामया नृणां।     प्रतीतपित्तप्रभवा विदाहिन:॥\nततस्तु तान्शीतलसर्वकर्मणा। प्रसाध्येत्पित्तचिकित्सितेन वा॥ 144॥\nभावार्थ :  मनुष्यों की आँख में पित्त से उत्पन्न अतएव अत्यन्त दाह से युक्त कितने ही नेत्ररोग\nउत्पन्न होते हैं। इसलिए इन सब को, शीतल चिकित्सा द्वारा अथवा पैक्रिक रोगोक्र चिकित्सा क्रम द्वारा\nजीतना चाहिए।\nरक्तजभिष्यंद लक्षण\nसलोहिते वक्त्रामथाक्षिलोहितं।     प्रतानराजीपरिवेष्टितं यथा ॥\nसपित्तलगिांन्यपि यत्रा लोहितं। भवेदभिष्येद इति प्रकीर्तित:॥ 145 ॥\nभावार्थ :  जिस नेत्ररोग में मुख लाल हो जाता है, आँखें भी लाल हो जाती हैं एवं लाल रेखाओं"}
{"schema_version":"1.0","id":"page_363","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":363,"book_page":291,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n291\nके समूह से युक्र होती है, जिसमें पित्ताभिष्यंद के ल़ाण भी प्रकट हो जाते हैं, उसे रक्रजन्य अभिष्यंद\nरोग जानना चाहिए।\nरक्रजाभिष्यंद चिकित्सा\nतमाशु पित्तक्रियया प्रसाधये। दसृग्विमो़ैरपि शोधनादिभि:॥\nसदैव पित्तास्रसमुद्धवान्गदा-। नशोषशीतक्रियया समाचरेत्॥ 146॥\nभावार्थ : उसे शीघ्र पित्तहर अैषधियों से चिकित्सा करनी चाहिए एवं रक्र मो़ाण, शोधनादि\n(वमन विरेचन आदि) विधि भी करनी चाहिए। सदा पित्त व रक्र विकार से उत्पौा रोगों को समस्त\nशीत क्रियाओं से उपचार करना चाहिए।\nकफजाभिष्यंद ल़ाण\nप्रदेहशीतातिगुरूत्वशोफता ।  सुतीव्रकणडूराहिमाभिकां़ाणम् ॥\nसपिच्छिलास्रावसमुद्धव: कफा। द्धवन्त्यभिष्यंदविकारनामनि ॥147॥\nभावार्थ : आँखों में कुछ लिप्त-सा मालूम होना अैर अति शैत्य, भारीपना  व शोफ होना, तीव्र\nखुजली चलना, गरम पदाथोँ में अधिक लालसा होना एवं आँखों से चिकना स्राव होना ये ल़ाण कफज\nअभिष्यंद रोग मंे पाये जाते हैं।\nकफजाभिष्यंद की चिकित्सा\nतमप्यभी़णं शिरसो विर‘चनै:।    सिराविमो़ैरतिरू़ातापनै:॥\nफलत्रिाकत्रयूषणसाद्र्रकद्रवै:।  प्रलेपयेत्सोष्णगवांबुपेषितै:॥ 148॥\nभावार्थ : उस कफज अभिष्यंद को भी शिरोविरेचन, सिरा मो़ाण व अतिरू़ा पदाथोँ से तापन\nके द्वारा उपचार करना चाहिए। एवं त्रिफला (सोंठ मिरच पिंपल) इनको अद्रक के रस व उष्ण गोमूत्र\nके साथ अच्छी तरह पीसकर आँखों में लेपन करना चाहिए।\nकफाभिष्यंद में आश्चोतन व सेक\nससैंधवैस्सोष्णतरैर्मुहुर्मुहु-। र्भवेत्सदाश्चोतनमेव शोभनम् ॥\nपुनर्नवांघ्रिप्रभवै: ससैंधवै। रसैर्निषिँचेत्कफरूद्दलोचनम् ॥ 149॥\nभावार्थ : बार-बार उष्णतर सेंधा लोण से उस पर सेक देना चाहिए एवं सोंठ के रसको सेंधा\nलोण के साथ मिलाकर उसको उस कफगत आँख में सेचन करना चाहिए।\nकफाभिष्यंदमें गणडूष व कबल धारण ।\nसुपिष्टसत्सर्षपंसोष्णवारिभि:। सदैव गणडूषविधिर्विधीयताम् ॥\nसशिग्रुमूलाद्र्रककुष्टसैंधवै:। प्रयोजयेत्सत्कबलान्यनंतरम् ॥ 150 ॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n291\nके समूह से युक्त होती है, जिसमें पित्ताभिष्यंद के लक्षण भी प्रकट हो जाते हैं, उसे रक्तजन्य अभिष्यंद\nरोग जानना चाहिए।\nरक्तजाभिष्यंद चिकित्सा\nतमाशु पित्तक्रियया प्रसाध्ये। दसृग्विमो़ैरपि शोधनादिभि:॥\nसदैव पित्तास्रसमुद्धवान्गदा-। नशोषशीतक्रियया समाचरेत्॥ 146॥\nभावार्थ : उसे शीघ्र पित्तहर औषधियों से चिकित्सा करनी चाहिए एवं रक्त मोक्षण, शोधनादि\n(वमन विरेचन आदि) विधि भी करनी चाहिए। सदा पित्त व रक्त विकार से उत्पन्न रोगों को समस्त\nशीत क्रियाओं से उपचार करना चाहिए।\nकफजाभिष्यंद लक्षण\nप्रदेहशीतातिगुरूत्वशोफता ।  सुतीव्रकणडूराहिमाभिकांक्षणम् ॥\nसपिच्छिलास्रावसमुद्धव: कफा। द्धवन्त्यभिष्यंदविकारनामनि ॥147॥\nभावार्थ : आँखों में कुछ लिप्त-सा मालूम होना और अति शैत्य, भारीपना  व शोफ होना, तीव्र\nखुजली चलना, गरम पदाथोँ में अधिक लालसा होना एवं आँखों से चिकना स्राव होना ये लक्षण कफज\nअभिष्यंद रोग में पाये जाते हैं।\nकफजाभिष्यंद की चिकित्सा\nतमप्यभी़णं शिरसो विर‘चनै:।    सिराविमो़ैरतिरूक्षतापनै:॥\nफलत्रिाकत्रयूषणसाद्र्रकद्रवै:।  प्रलेपयेत्सोष्णगवांबुपेषितै:॥ 148॥\nभावार्थ : उस कफज अभिष्यंद को भी शिरोविरेचन, सिरा मोक्षण व अतिरूक्ष पदाथोँ से तापन\nके द्वारा उपचार करना चाहिए। एवं त्रिफला (सोंठ मिरच पपिंल) इनको अद्रक के रस व उष्ण गोमूत्र\nके साथ अच्छी तरह पीसकर आँखों में लेपन करना चाहिए।\nकफाभिष्यंद में आश्चोतन व सेक\nससैंधवैस्सोष्णतरैर्मुहुर्मुहु-। र्भवेत्सदाश्चोतनमेव शोभनम् ॥\nपुनर्नवांघ्रिप्रभवै: ससैंधवै। रसैर्निषिँचेत्कफरूद्धलोचनम् ॥ 149॥\nभावार्थ : बार-बार उष्णतर सेंधा लोण से उस पर सेक देना चाहिए एवं सोंठ के रसको सेंधा\nलोण के साथ मिलाकर उसको उस कफगत आँख में सेचन करना चाहिए।\nकफाभिष्यंदमें गणडूष व कबल धारण ।\nसुपिष्टसत्सर्षपंसोष्णवारिभि:। सदैव गणडूषविधिर्विधीयताम् ॥\nसशिग्रुमूलाद्र्रककुष्टसैंधवै:। प्रयोजयेत्सत्कबलान्यनंतरम् ॥ 150 ॥"}
{"schema_version":"1.0","id":"page_364","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":364,"book_page":292,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n292\nभावार्थ : सरसों को अच्छी तरह पीसकर गरम पानी से मिलाकर उससे गणडूष प्रयोग करें।\nएवं तदनंतर सेजन का जड, अद्रक, सैंधानमक इन अैषधियों से कबल ग्रहण करावें।\nकफाभिष्यंद में पुटपाक\nपुटप्रपाकैरतिती़णरू़ाजै:।       कषायस़ारगणैर्गवांबुभि: ॥\nनिशाद्वयत्रयूषणकुष्ठसर्षप। प्रपिष्टकल्कैर्लुलितै: सुगालितै: ॥ 151 ॥\nभावार्थ : अतिती़ण व रू़ा अैषधियों को कषाय व ़ार द्रव्यों के साथ मिलाकर गोमूत्र के\nसाथ पीसें एवं दोनों हल्दी, त्रयूषण, कूठ, सरसों इनका कल्क बनाकर उसमें मिलावें, फिर गालनकर\nपुटपाक सिद्द होने पर कफ ाभिष्यंद में प्रयोग करंे।\nमातुलंुगाद्यजंन\nसमातुलुंगाम्लकसैंधवान्वितं।    निशाभयानागरपिप्पलीत्रायम्॥\nविघट्टयेदुज्जवलताम्रभाजने। हरीतकीतैलसुधूपितं मुहु: ॥ 152 ॥\nभावार्थ : विजोरी निंबू, बडहल, सैंधानमक, हल्दी हरड, सोंठ, पीपल, वन पीपल गजपीपल,\nइन को साफ ताम्र के बर्तन में डालकर खूब रगडना चाहिए अैर उसे, हरड व तिल के तैल से बार-\nबार धूप देना चाहिए। यह अंजन शलेष्माभिष्यंद रोग को हितकारी है।\nमुरुग्यांजन\nतथा मुरुंगी सुरर्साद्रकद्रवै। र्मणिच्छिला मागधिका महैषधम्॥\nविमर्दयेत्तद्वदिहप्रधूपितं। सदांजनं शलेष्मकृताि़ारोगिणां॥ 153॥\nभावार्थ : काला सेंजन तुलसी व आद्र्रक के रस से मैनशिल, पीपल, सोंठ, इनको ताम्र के बर्तन\nमें खूब मर्दन करें अैर हरड अैर तैल से धूप देवें। इस अंजन को कफोत्पौा नेत्र रोगियों को प्रयुक्र करना\nचाहिए।\nकफज सर्वनेत्रा रोगों के चिकित्सा संग्रह\nकफोद्धवानि़ागताखिलामया।     नुपाचरेदुक्रसमस्तभेषजै:।\nविशोषत: कोमलशिग्रुपÑव। प्रधानजातीपुटपाकसद्रसै:॥ 154॥\nभावार्थ : उक्र प्रकार के समस्त अैषधियों से कफविकार से उत्पौा नेत्र रोगों की चिकित्सा\nकरनी चाहिए। विशोषतया सेंजना के कोमल पत्ो जाइर् (चमेली) के पत्ो को पुटपाक करके भी इसमें\nउपचार करना चाहिए।\nकफाभिष्यंद में पथय भोजन\nकफातियुक्रेतिकटुप्रयोगै।  र्विशुष्कशाकैरहिमैर्विरूि़ातै:॥\nत्रयहात्त्रयहात् प्रातरूपोषितं नरं। घृताौामल्पं लघुभोजयेत्सकृत् ॥ 155 ॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n292\nभावार्थ : सरसों को अच्छी तरह पीसकर गरम पानी से मिलाकर उससे गणडूष प्रयोग करें।\nएवं तदनंतर सेजन का जड, अद्रक, सैंधानमक इन औषधियों से कबल ग्रहण करावें।\nकफाभिष्यंद में पुटपाक\nपुटप्रपाकैरतिती़णरूक्षजै:।       कषायसक्षरगणैर्गवांबुभि: ॥\nनिशाद्वयत्रयूषणकुष्ठसर्षप। प्रपिष्टकल्कैर्लुलितै: सुगालितै: ॥ 151 ॥\nभावार्थ : अतिती़ण व रूक्ष औषधियों को कषाय व क्षर द्रव्यों के साथ मिलाकर गोमूत्र के\nसाथ पीसें एवं दोनों हल्दी, त्रयूषण, कूठ, सरसों इनका कल्क बनाकर उसमें मिलावें, फिर गालनकर\nपुटपाक सिद्ध होने पर कफ ाभिष्यंद में प्रयोग करें।\nमातुलुंगाद्यजंन\nसमातुलुंगाम्लकसैंधवान्वितं।    निशाभयानागरपिप्पलीत्रायम्॥\nविघट्टयेदुज्जवलताम्रभाजने। हरीतकीतैलसुधूपितं मुहु: ॥ 152 ॥\nभावार्थ : विजोरी नबिूं, बडहल, सैंधानमक, हल्दी हरड, सोंठ, पीपल, वन पीपल गजपीपल,\nइन को साफ ताम्र के बर्तन में डालकर खूब रगडना चाहिए और उसे, हरड व तिल के तैल से बार-\nबार धूप देना चाहिए। यह अंजन श्लेष्माभिष्यंद रोग को हितकारी है।\nमुरुग्यांजन\nतथा मुरुंगी सुरर्साद्रकद्रवै। र्मणिच्छिला मागधिका महैषधम्॥\nविमर्दयेत्तद्वदिहप्रधूपितं। सदांजनं श्लेष्मकृताक्षिरोगिणां॥ 153॥\nभावार्थ : काला सेंजन तुलसी व आद्र्रक के रस से मैनशिल, पीपल, सोंठ, इनको ताम्र के बर्तन\nमें खूब मर्दन करें और हरड और तैल से धूप देवें। इस अंजन को कफोत्पन्न नेत्र रोगियों को प्रयुक्त करना\nचाहिए।\nकफज सर्वनेत्रा रोगों के चिकित्सा संग्रह\nकफोद्धवानक्षिगताखिलामया।     नुपाचरेदुक्रसमस्तभेषजै:।\nविशोषत: कोमलशिग्रुपल्लव। प्रधानजातीपुटपाकसद्रसै:॥ 154॥\nभावार्थ : उक्र प्रकार के समस्त औषधियों से कफविकार से उत्पन्न नेत्र रोगों की चिकित्सा\nकरनी चाहिए। विशोषतया सेंजना के कोमल पत्ो जाई (चमेली) के पत्ो को पुटपाक करके भी इसमें\nउपचार करना चाहिए।\nकफाभिष्यंद में पथ्य भोजन\nकफातियुक्तेतिकटुप्रयोगै।  र्विशुष्कशाकैरहिमैर्विरूक्षितै:॥\nत्रयहात्त्रयहात् प्रातरूपोषितं नरं। घृतान्नमल्पं लघुभोजयेत्सकृत् ॥ 155 ॥"}
{"schema_version":"1.0","id":"page_365","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":365,"book_page":293,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n293\nभावार्थ : कफ अत्यधिक युक्र नेत्र रोगी मनुष्य को अति कटु अैषधियों के प्रयोग के साथ-\nसाथ तीन-तीन दिन तक उपवास कराकर, सूखे व रू़ा गरम शाकों के साथ घी से युक्र लघु व अल्प\nअौा को प्रात:काल एक बार भोजन करावें।\nकफाभिष्यद में पेय\nपिबेदसै कुष्टहरीतकीघनै:। श्रृतोष्णमल्पं जलमि़ारोगवान् ।\nकटूष्णसद्धेषजसिद्वमेव वा। हितं मनोहारिणमाढकीरसम् ॥ 156 ॥\nभावार्थ : यह नेत्र रोगवाला कूठ, हरड, नागरमोथा, इनसे पकाये हुए थोडा गरम, पानी को\nपीवें अथवा कटु, उष्ण अैषधियों से सिद्द अडहर के रस (जल) को पीवें, वह हितकर है।\nअभिष्यंद की उपे़ा से अधिमंथ की उत्पत्ति\nउपे़ाणादि़ागतामया इमे।    प्रतीतसत्स्यंदविशोषनामका:।\nस्वदोषभेदैर्जनयंति दुर्जयान्। परानधीमन्थनसंभिधानकान्॥ 157॥\nभावार्थ : यदि इन अभिष्यंद नामक प्रसिद्द नेत्र रोगों की उपे़ा की जाये, अर्थात् सकाल मंे\nयोग्य चिकित्सा न करें तो वे अपने-अपने दोष भेदों के अनुसार दुर्जय एेसे अधिमंथ नामक दूसरे रोगों\nको पैदा करते हैं। जैसे कि कफाभिष्यंद हो तो कफाधिमंथ को, पित्ताभिष्यंद पित्ताधिमंथ को उत्पौा\nकरता है इत्यादि जानना चाहिए।\nअधिमंथका सामान्य ल़ाण\nभृशं समुत्पाटच्य त एव लोचनं।   मुहु मुहुर्मथयत एव सांप्रतम् ॥\nशिरोःर्धमप्युग्रतरातिवेदनम्। भवेदधीमन्यविशोषल़ाणम् ॥ 158 ॥\nभावार्थ : जिसमें एकदम आँख उखडती जैसी मालूम होती हो अैर उनको कोइर् मंथन करते\nहो, इस प्रकार की वेदना जिसमें होती हो एवं अर्धमस्तक अत्यधिक रूप से दुखता हो, उसे अधिमन्थ\nरोग सम¤ों अर्थात् यह अधिमंथ1 रोग का ल़ाण है।\nअधिमंथों में दृष्टिनाश की अवधि\nकफात्मको वातिकरक्रजै क्रमात्। ससप्तषट्पंचभिरेव वा त्रिभि:॥\nक्रियाविहीना: ़ापयंति तेदृशं । प्रतापवान्पैत्तिक एव तत़्ाणात् ॥159॥\nभावार्थ :  कफज, वातज व रक्रज अधिमन्थ की यदि चिकित्सा न करें तो क्रम से सात छह\nव पाँच दिन के अंदर आँखों को नष्ट करता है। अर्थात् कफज अधिमंथ सात दिन में, वातिक अधिमंथ\nछह दिन में, रक्रज अधिमंथ पाँच या तीन दिन में दृष्टि को नष्ट करता है। पैत्तिक अधिमंथ तो उसी\nसमय आँखों को नष्ट करता है।\n1. इस अधिमंथ के अभिष्यंद के समान वातज, पित्तज कफज, रक्रज, इस प्रकार चार भेद हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n293\nभावार्थ : कफ अत्यधिक युक्त नेत्र रोगी मनुष्य को अति कटु औषधियों के प्रयोग के साथ-\nसाथ तीन-तीन दिन तक उपवास कराकर, सूखे व रूक्ष गरम शाकों के साथ घी से युक्त लघु व अल्प\nअन्न को प्रात:काल एक बार भोजन करावें।\nकफाभिष्यद में पेय\nपिबेदसै कुष्टहरीतकीघनै:। श्रृतोष्णमल्पं जलमक्षिरोगवान् ।\nकटूष्णसद्धेषजसिद्वमेव वा। हितं मनोहारिणमाढकीरसम् ॥ 156 ॥\nभावार्थ : यह नेत्र रोगवाला कूठ, हरड, नागरमोथा, इनसे पकाये हुए थोडा गरम, पानी को\nपीवें अथवा कटु, उष्ण औषधियों से सिद्ध अडहर के रस (जल) को पीवें, वह हितकर है।\nअभिष्यंद की उपेक्ष से अधिमंथ की उत्पत्ति\nउपेक्षणादक्षिगतामया इमे।    प्रतीतसत्स्यंदविशोषनामका:।\nस्वदोषभेदैर्जनयंति दुर्जयान्। परानधीमन्थनसंभिधानकान्॥ 157॥\nभावार्थ : यदि इन अभिष्यंद नामक प्रसिद्ध नेत्र रोगों की उपेक्ष की जाये, अर्थात् सकाल में\nयोग्य चिकित्सा न करें तो वे अपने-अपने दोष भेदों के अनुसार दुर्जय ऐसे अधिमंथ नामक दूसरे रोगों\nको पैदा करते हैं। जैसे कि कफाभिष्यंद हो तो कफाधिमंथ को, पित्ताभिष्यंद पित्ताधिमंथ को उत्पन्न\nकरता है इत्यादि जानना चाहिए।\nअधिमंथका सामान्य लक्षण\nभृशं समुत्पाटच्य त एव लोचनं।   मुहु मुहुर्मथ्यत एव सांप्रतम् ॥\nशिरोःर्धमप्युग्रतरातिवेदनम्। भवेदधीमन्यविशोषलक्षणम् ॥ 158 ॥\nभावार्थ : जिसमें एकदम आँख उखडती जैसी मालूम होती हो और उनको कोई मंथन करते\nहो, इस प्रकार की वेदना जिसमें होती हो एवं अर्धमस्तक अत्यधिक रूप से दुखता हो, उसे अधिमन्थ\nरोग समझों अर्थात् यह अधिमंथ1 रोग का लक्षण है।\nअधिमंथों में दृष्टिनाश की अवधि\nकफात्मको वातिकरक्तजै क्रमात्। ससप्तषट्पंचभिरेव वा त्रिभि:॥\nक्रियाविहीना: क्षपयंति तेदृशं । प्रतापवान्पैत्तिक एव तत़्ाणात् ॥159॥\nभावार्थ :  कफज, वातज व रक्तज अधिमन्थ की यदि चिकित्सा न करें तो क्रम से सात छह\nव पाँच दिन के अंदर आँखों को नष्ट करता है। अर्थात् कफज अधिमंथ सात दिन में, वातिक अधिमंथ\nछह दिन में, रक्तज अधिमंथ पाँच या तीन दिन में दृष्टि को नष्ट करता है। पैत्तिक अधिमंथ तो उसी\nसमय आँखों को नष्ट करता है।\n1. इस अधिमंथ के अभिष्यंद के समान वातज, पित्तज कफज, रक्तज, इस प्रकार चार भेद हैं।"}
{"schema_version":"1.0","id":"page_366","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":366,"book_page":294,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n294\nअधिमंथ चिकित्सा\nअतस्तु दृष्ट़िायकारणामयान्। सतो ह्यधीमन्थगुणान्विचार्य तान् ॥\nचिकित्सितैशशीघ्रमिह प्रसाधये-। द्धयंकरान् स्यंदविशोषभेषजै: ॥160॥\nभावार्थ :  इसलिए आँखों के नाश के लिए कारणीभूत इन भयंकर अधिमंथ रोगांे के गुणोें को\nअच्छी तरह विचारकर उनके योग्य अैषधियों से एवं अभिप्यंद रोगोक्र अैषधियों से बहुत विचारपूर्वक\nचिकित्सा करें।\nहताधिमंथ ल़ाण\nभवेदधीमन्थ उपेि़ातोःनिल।      प्रभूतरोगोःि़ानिपातयत्यलं ॥\nअसाधय एषोःधिक वेदनाकुलो। हताधिमन्थो भुवि विश्रुतो गद:॥161॥\nभावार्थ : वातज अधिमन्थ की उपे़ा करने पर एक रोगकी उत्पत्ति होती है, जो आँखों को\nगिराता है एवं जिसमें अत्यन्त वेदना होती है उसे हतधिमंथ रोग कहते है। वह असाधय होता है।\nशोफयुक्र, शोफरहित नेत्रापाक ल़ाण\nप्रहेदकणड्वास्रवदाहसंयुत:       प्रपक्वबिंबीफलसिौाभो महान् ॥\nसशोफक: स्यादखिलाि़ापाकइ-। त्यथापर: शोफविहीनल़ाण:॥162॥\nभावार्थ : मल से लिप्त-सा होना, खाज, स्राव व दाह से युक्र होकर बिंबीफल के समान जो\nलाल सूज गया हो, उसे शोफ सहित इ़ापाक कहते हैं। इसके अलावा शोफ रहित इ़ापाक भी रोग\nहोता है।\nवातपर्यय ल़ाण\nयदानिल: प़मयुगे भ्रमत्यलं। भ्रुवं सनेत्रां त्वधिकं श्रितस्तदा।\nकरोति पर्यायत एव वेदनां। स पर्ययस्यादिह वातकोपत:॥ 163॥\nभावार्थ :  जब वायु भृकुटी व नेत्र को विशोषतया प्राप्त कर दोनों पलकों में घूमता है अर्थात्\n(भृकुटी, नेत्र की अपे़ा) कुछ कम अंश में पलकों में  आश्रित होता है तब (कभी नेत्र, कभी दोनों\nपलकें, कभी भृकुटी प्रदेश में घूमता है तो) पर्याय रूप से अर्थात् कभी नेत्र में कभी भृकुटी में कभी\nपलकों मंे वेदना उत्पौा करता है। यह उद्रिक्र वात से उत्पौा होता है। इसे वातपर्यय रोग कहते हैं।\nशुष्काि़ापाक ल़ाण\nयदाि़ा सकुंचितवत्र्मदारूणं।     निरीि़ातंु  रू़ातराविलात्मकं  ।\nन चैव शक्नोत्यनिलप्रकोपतो। विशुष्कपाकप्रहतं तदादिशोत् ॥ 164 ॥\nभावार्थ : वात के प्रकोप से आँखंे संकुचित हो जाये अर्थात् खुले नहीं अैर रु़ा हो जिसकी\nवत्र्म, (वाफणी) कठिन हो, देखने में मैला दिखें (साफ न दिखें), आँखों से देख नहीं सकें (उघाडने","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n294\nअधिमंथ चिकित्सा\nअतस्तु दृष्ट़िायकारणामयान्। सतो ह्यधीमन्थगुणान्विचार्य तान् ॥\nचिकित्सितैशशीघ्रमिह प्रसाध्ये-। द्ध्यंकरान् स्यंदविशोषभेषजै: ॥160॥\nभावार्थ :  इसलिए आँखों के नाश के लिए कारणीभूत इन भयंकर अधिमंथ रोगाें के गुणोें को\nअच्छी तरह विचारकर उनके योग्य औषधियों से एवं अभिप्यंद रोगोक्र औषधियों से बहुत विचारपूर्वक\nचिकित्सा करें।\nहताधिमंथ लक्षण\nभवेदधीमन्थ उपेक्षितोःनिल।      प्रभूतरोगोःक्षिनिपातयत्यलं ॥\nअसाध्य एषोःधिक वेदनाकुलो। हताधिमन्थो भुवि विश्रुतो गद:॥161॥\nभावार्थ : वातज अधिमन्थ की उपेक्ष करने पर एक रोगकी उत्पत्ति होती है, जो आँखों को\nगिराता है एवं जिसमें अत्यन्त वेदना होती है उसे हतधिमंथ रोग कहते है। वह असाध्य होता है।\nशोफयुक्त, शोफरहित नेत्रापाक लक्षण\nप्रहेदकणड्वास्रवदाहसंयुत:       प्रपक्वबबिींफलसिन्नभो महान् ॥\nसशोफक: स्यादखिलाक्षिपाकइ-। त्यथापर: शोफविहीनलक्षण:॥162॥\nभावार्थ : मल से लिप्त-सा होना, खाज, स्राव व दाह से युक्त होकर बबिींफल के समान जो\nलाल सूज गया हो, उसे शोफ सहित इक्षपाक कहते हैं। इसके अलावा शोफ रहित इक्षपाक भी रोग\nहोता है।\nवातपर्यय लक्षण\nयदानिल: प़मयुगे भ्रमत्यलं। भ्रुवं सनेत्रां त्वधिकं श्रितस्तदा।\nकरोति पर्यायत एव वेदनां। स पर्ययस्यादिह वातकोपत:॥ 163॥\nभावार्थ :  जब वायु भृकुटी व नेत्र को विशोषतया प्राप्त कर दोनों पलकों में घूमता है अर्थात्\n(भृकुटी, नेत्र की अपेक्ष) कुछ कम अंश में पलकों में  आश्रित होता है तब (कभी नेत्र, कभी दोनों\nपलकें, कभी भृकुटी प्रदेश में घूमता है तो) पर्याय रूप से अर्थात् कभी नेत्र में कभी भृकुटी में कभी\nपलकों में वेदना उत्पन्न करता है। यह उद्रिक्त वात से उत्पन्न होता है। इसे वातपर्यय रोग कहते हैं।\nशुष्काक्षिपाक लक्षण\nयदाक्षि सकुंचितवत्र्मदारूणं।     निरीक्षितुं  रूक्षतराविलात्मकं  ।\nन चैव शक्नोत्यनिलप्रकोपतो। विशुष्कपाकप्रहतं तदादिशोत् ॥ 164 ॥\nभावार्थ : वात के प्रकोप से आँखें संकुचित हो जाये अर्थात् खुले नहीं और रुक्ष हो जिसकी\nवत्र्म, (वाफणी) कठिन हो, देखने में मैला दिखें (साफ न दिखें), आँखों से देख नहीं सकें (उघाडने"}
{"schema_version":"1.0","id":"page_367","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":367,"book_page":295,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n295\nमंे अत्यन्त कष्ट होता हो) उसे शुष्काि़ापाक कहना चाहिए।\nअन्यतो वात ल़ाण\nविलोचनस्थो भ्रुवि संचितोःनिल: शिरोवहां कर्णहनुप्रभेदिनी।\nकरोति मन्यास्वपि तीव्रवेदनां। तमन्यतो वातमुशन्ति संततम् ॥ 165॥\nभावार्थ : आँख में रहने वाला, भ्रू में संचित वात शिर में बहने वाली नाडी, कान, हनु (टोडी)\nअैर मन्यानाडी में एेसी तीव्र पीडा उत्पौा करता है जो भिदती मालूम होती है। इसे अन्यतो1 वातरोग\nकहते हैं।\nआम्लाधयुषित ल़ाण\nविदाहिनाम्लेन निष्ोवितेन तद्विपच्यते लोचनमेव सर्वत: ॥\nसलोहितं शोफयुतं विदाहवद्धवेत्तदाम्लाधयुषितस्तु रक्रत: ॥166॥\nभावार्थ : विदाही आम्ल पदार्थ के सेवन करने से संपूर्ण आँख पक जाती है। अैर लाल,\nशोफयुक्र व दाहयुक्र होती है। वह रोग रक्र के प्रकोप से उत्पौा होता है। उसे आम्लाधयुषित रोग कहते\nहैं।\nशिरोत्पात ल़ाण\nयदि़ाराजयो हि भवंति लोहिता:। संवेदना वाप्यथवा विवेदना:॥\nमुहुर्विसृजयन्त्यसृज: प्रकोपतो। भवेच्छिरोत्पात इतीरितो गद:॥167॥\nभावार्थ :  जिसमें आँखों की नसें पीडायुक्र अथवा पीडा रहित होती हुइर्, लाल हो जाती है\nअैर बार-बार ललाइर् को छोड देती है अथवा विशोष लाल हो जाती हैं, इस व्याधि को शिरोत्पाद कहते\nहै। यह रक्र प्रकोप से उत्पौा होता है।\nशिराप्रहर्ष ल़ाण\nयदा शिरोत्पात उपेि़ातो नृणां।    शिराप्रहर्षो   भवतीह   नामत: ॥\nतत: स्रवत्यच्छमजस्त्रमास्रवो। नरो न शक्नोत्यभिलि़ातंु ़ाणम्॥ 168॥\nभावार्थ : यदि शिरोत्पात रोग की उपे़ा करें तो शिरा प्रहर्ष नामक रोग होता है जिसमें सदा\nआँखों से स्वच्छ स्राव होता ही रहता है। वह मनुष्य एक ़ाण भी देखने के लिए समर्थ नहीं होता है।\n1. अन्य ग्रन्थकारों का तो एेसा मत है कि मन्या, हनु, कर्ण आदि स्थानों में रहने वा∂ा वात आँख व भृकुटी में पीडा\nउत्पौा करता है, उसे अन्यतो वात कहते हैं। वह वात अन्य स्थानों में रहकर अन्य स्थान में पीडा उत्पौा करता\nहै। इसि∂ए इसका नाम सार्थक है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n295\nमें अत्यन्त कष्ट होता हो) उसे शुष्काक्षिपाक कहना चाहिए।\nअन्यतो वात लक्षण\nविलोचनस्थो भ्रुवि संचितोःनिल: शिरोवहां कर्णहनुप्रभेदिनी।\nकरोति मन्यास्वपि तीव्रवेदनां। तमन्यतो वातमुशन्ति संततम् ॥ 165॥\nभावार्थ : आँख में रहने वाला, भ्रू में संचित वात शिर में बहने वाली नाडी, कान, हनु (टोडी)\nऔर मन्यानाडी में ऐसी तीव्र पीडा उत्पन्न करता है जो भिदती मालूम होती है। इसे अन्यतो1 वातरोग\nकहते हैं।\nआम्लाध्युषित लक्षण\nविदाहिनाम्लेन निष्ोवितेन तद्विपच्यते लोचनमेव सर्वत: ॥\nसलोहितं शोफयुतं विदाहवद्धवेत्तदाम्लाध्युषितस्तु रक्तत: ॥166॥\nभावार्थ : विदाही आम्ल पदार्थ के सेवन करने से संपूर्ण आँख पक जाती है। और लाल,\nशोफयुक्त व दाहयुक्त होती है। वह रोग रक्त के प्रकोप से उत्पन्न होता है। उसे आम्लाध्युषित रोग कहते\nहैं।\nशिरोत्पात लक्षण\nयदक्षिराजयो हि भवंति लोहिता:। संवेदना वाप्यथवा विवेदना:॥\nमुहुर्विसृजयन्त्यसृज: प्रकोपतो। भवेच्छिरोत्पात इतीरितो गद:॥167॥\nभावार्थ :  जिसमें आँखों की नसें पीडायुक्त अथवा पीडा रहित होती हुई, लाल हो जाती है\nऔर बार-बार ललाई को छोड देती है अथवा विशोष लाल हो जाती हैं, इस व्याधि को शिरोत्पाद कहते\nहै। यह रक्त प्रकोप से उत्पन्न होता है।\nशिराप्रहर्ष लक्षण\nयदा शिरोत्पात उपेक्षितो नृणां।    शिराप्रहर्षो   भवतीह   नामत: ॥\nतत: स्रवत्यच्छमजस्त्रमास्रवो। नरो न शक्नोत्यभिलक्षितुं क्षणम्॥ 168॥\nभावार्थ : यदि शिरोत्पात रोग की उपेक्ष करें तो शिरा प्रहर्ष नामक रोग होता है जिसमें सदा\nआँखों से स्वच्छ स्राव होता ही रहता है। वह मनुष्य एक क्षण भी देखने के लिए समर्थ नहीं होता है।\n1. अन्य ग्रन्थकारों का तो ऐसा मत है कि मन्या, हनु, कर्ण आदि स्थानों में रहने वा∂ा वात आँख व भृकुटी में पीडा\nउत्पन्न करता है, उसे अन्यतो वात कहते हैं। वह वात अन्य स्थानों में रहकर अन्य स्थान में पीडा उत्पन्न करता\nहै। इसि∂ए इसका नाम सार्थक है।"}
{"schema_version":"1.0","id":"page_368","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":368,"book_page":296,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n296\nनेत्ररोगों का उपसंहार\nइति प्रयत्नादृशसप्तसंरुयया।    प्रतीतरोगाौायनाखिलाश्रयान्॥\nविचार्य तत्साधनसाधयभेदवि-। द्विशोषतस्स्येदचिकित्सतैर्जयेत्॥ 169॥\nभावार्थ : इस प्रकार संपूर्ण नेत्र में होने वाले सत्रह प्रकार के नेत्र रोगों को, साधयसाधन भेद\nको जानने वाला मतिमान् वैद्य, विशोष रीति से विचार करके, उनको अभिष्यदोक्र चिकित्सा पद्दति से\nजीतें।\nसंधयादिगत नेत्रारोग वर्णन प्रतिरा\nअतोत्रा नेत्रामयमाश्रितामया।       नसाधयसाधयक्रमतश्चिकित्सितै:॥\nब्रवीमि तÑ़ाणत: पृथक् पृथक्। विचार्य संधयादिगतान्स्वसंरुयया॥ 170 ॥\nभावार्थ : यहाँ से आगे, नेत्र रोगों के अश्रित रहने वाले, संधि आदि स्थानों में रहने वाले,\nसंधिगत, वत्र्मगत आदि रोगा के साधयासाधय विचार, उनकी चिकित्सा, अलग-अलग ल़ाण अैर\nसंरुया के साथ-साथ वर्णन करेंगे।\nसंधिगत नव विध रोग व पर्वणी ल़ाण\nनवैब नेत्राखिलसंधिजामया। यथाक्रमात्तान् सचिकित्सितान् ब्रुवे ॥\nचलातिमृद्वि निरुजातिलोहिता। मतात्रासंधैपिटका तु पर्वणी ॥ 171॥\nभावार्थ : नेत्र की सर्व संधियों में, होने वाले रोग नै प्रकार1 के ही होते हैं। उनको उनके\nचिकित्सा क्रम के साथ-साथ क्रम से वर्णन करेंगे। कृष्ण व शुल्क की संधि में चल, अत्यन्त मृदु, पीडा\nसे रहित, अत्यधिक लाल, एेसी जो पिडिका होती है, उसे आचायोँ ने पर्वणी नाम से कहा है।\nअलजी ल़ाण\nकफादतिस्रावयुतोःतिवेदन:।  सकृष्णवर्ण:  कठिनश्च संधिज: ॥\nभवेदतिग्रंथिरिहालजी गद:।  स एव शोफ: परिपाकमागत: ॥ 172 ॥\nपूयालस, कफोपनाह ल़ाण\nसतोदभेदो बहुपूयसंस्रवी । भवेत्स   पूयालस    इत्यथापर: ॥\nस्वदृष्टिसंधै न विपक्वान् महा-। नुदीरितो ग्रंथिरिहाल्पवेदन: ॥ 173॥\nकफजस्राव ल़ाण\nकफोपनाहो भवतीह संराया।   स  एव  पPो बहुपूयसंस्रवात् ॥\nसपूयसंस्रावविशोषनामक:। सितं विशुष्कं बहुलातिापिच्छिलम् ॥ 174॥\n1. पूया∂स, कफोपनाह, चार प्रकार के स्राव (कफस्राव, पित्तस्राव, रक्रस्राव, पूयस्राव अर्थात् सिौापातस्राव)\nपर्वणी, अ∂जी अैर कृमिग्रंथि इस प्रकार संधिगत रोगों के भेद नौ हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n296\nनेत्ररोगों का उपसंहार\nइति प्रयत्नादृशसप्तसंख्यया।    प्रतीतरोगान्नयनाखिलाश्रयान्॥\nविचार्य तत्साधनसाध्यभेदवि-। द्विशोषतस्स्येदचिकित्सतैर्जयेत्॥ 169॥\nभावार्थ : इस प्रकार संपूर्ण नेत्र में होने वाले सत्रह प्रकार के नेत्र रोगों को, साध्यसाधन भेद\nको जानने वाला मतिमान् वैद्य, विशोष रीति से विचार करके, उनको अभिष्यदोक्र चिकित्सा पद्धति से\nजीतें।\nसंध्यादिगत नेत्रारोग वर्णन प्रतिज्ञा\nअतोत्रा नेत्रामयमाश्रितामया।       नसाध्यसाध्यक्रमतश्चिकित्सितै:॥\nब्रवीमि तल्लक्षणत: पृथक् पृथक्। विचार्य संध्यादिगतान्स्वसंख्यया॥ 170 ॥\nभावार्थ : यहाँ से आगे, नेत्र रोगों के अश्रित रहने वाले, संधि आदि स्थानों में रहने वाले,\nसंधिगत, वत्र्मगत आदि रोगा के साध्यासाध्य विचार, उनकी चिकित्सा, अलग-अलग लक्षण और\nसंख्या के साथ-साथ वर्णन करेंगे।\nसंधिगत नव विध रोग व पर्वणी लक्षण\nनवैब नेत्राखिलसंधिजामया। यथाक्रमात्तान् सचिकित्सितान् ब्रुवे ॥\nचलातिमृद्वि निरुजातिलोहिता। मतात्रासंधैपिटका तु पर्वणी ॥ 171॥\nभावार्थ : नेत्र की सर्व संधियों में, होने वाले रोग नै प्रकार1 के ही होते हैं। उनको उनके\nचिकित्सा क्रम के साथ-साथ क्रम से वर्णन करेंगे। कृष्ण व शुल्क की संधि में चल, अत्यन्त मृदु, पीडा\nसे रहित, अत्यधिक लाल, ऐसी जो पिडिका होती है, उसे आचायोँ ने पर्वणी नाम से कहा है।\nअलजी लक्षण\nकफादतिस्रावयुतोःतिवेदन:।  सकृष्णवर्ण:  कठिनश्च संधिज: ॥\nभवेदतिग्रंथिरिहालजी गद:।  स एव शोफ: परिपाकमागत: ॥ 172 ॥\nपूयालस, कफोपनाह लक्षण\nसतोदभेदो बहुपूयसंस्रवी । भवेत्स   पूयालस    इत्यथापर: ॥\nस्वदृष्टिसंधै न विपक्वान् महा-। नुदीरितो ग्रंथिरिहाल्पवेदन: ॥ 173॥\nकफजस्राव लक्षण\nकफोपनाहो भवतीह संराया।   स  एव  पक्को बहुपूयसंस्रवात् ॥\nसपूयसंस्रावविशोषनामक:। सितं विशुष्कं बहुलातिापिच्छिलम् ॥ 174॥\n1. पूया∂स, कफोपनाह, चार प्रकार के स्राव (कफस्राव, पित्तस्राव, रक्तस्राव, पूयस्राव अर्थात् सिन्नपातस्राव)\nपर्वणी, अ∂जी और कृमिग्रंथि इस प्रकार संधिगत रोगों के भेद नौ हैं।"}
{"schema_version":"1.0","id":"page_369","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":369,"book_page":297,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n297\nपित्तजस्राव व रक्रजस्रावल़ाण ।\nस्रवेत्सदा स्रावमतो दलासजो ।     निशाद्रवाभं स्रवतीह पित्तज: ॥\nसशोणित: शोणितसंभवो यतश्चतुर्विधा: स्रावगदा उदीरिता : ॥ 175॥\nकृमिगं्रथि ल़ाण ।\nस्ववत्र्मजाता: क्रिमयोःथ  शुक्लजा:। प्रकुर्वते ग्रंथिमतीव कणडुरम् ।\nस्वसंधिदेशो निजनामल़ाणै:। समस्तसंधिप्रभवा: प्रकीर्तिता:॥ 176 ॥\nभावार्थ : कफ के विकार से अत्यधिक स्राव से युक्र, अत्यन्त वेदना सहित, कृष्ण वर्ण वाला\nकठिन संधिज ग्रंथिशोफ अलजी के नाम से कहा जाता है। वही (अलजी) शोफ जब पक जाता है\nतोदन, भेदन पीडा से संयुक्र होता है तो उसमें से अधिक पूयका स्राव होने लगता है, उसे पूयालस कहते\nहैं। दृष्टि की संधि में पाक से रहित अल्प वेदनायुक्र, जो महान् ग्रंथि (गांठ) उत्पौा होती है ,उसे\nकफोपनाह कहते है। वही (कफोपनाह) पककर, उससे जब बहुत प्रकार के पूय निकलने लगते हैं,\nतो उसे पूयसंस्राव (पूयस्राव व सिौापातज स्राव) कहते हैं। यदि उससे, सफेद शुष्क, गाढा व  चिकना\nपूय, सदा स्राव होवें तो उसे कफज स्राव सम¤ाना चाहिए। यदि हल्दी के पानी के सदृश, पीला स्राव\nहोवे तो उसे पित्तज स्राव, रक्रवर्ण का स्राव होवे तो रक्रज स्राव सम¤ों। इस प्रकार चतुर्विध स्रावरोग\nआगम में कहा है। वत्र्मभाग शुक्ल भाग में उत्पौा कृमियाँ, वत्र्म अैर शुक्ल की संधि में अत्यधिक\nखुजली से युक्र ग्रन्थी (गांठ) को उत्पौा करते हैं, इसको कृमिग्रंथि कहते हैं। इस प्रकार अपने-अपने\nनाम ल़ाणों के साथ, सम्पूर्ण संधि में उत्पौा होने वाले संधिगत रोगों का वर्णन हो चुका है।\nवत्र्मगतरोग वर्णन प्रतिरा\nअत:परं वत्र्मगतामयान्ब्रुवे।     स्वदोषभेदाकृतिनामसंरुयया॥\nविशोषतस्तै: सह साधयसाधन। प्रधानसिद्दान्तसमुद्धतैषधै: ॥177॥\nभावार्थ : यहाँ से आगे वत्र्मगत (आँखों के) रोगी को उनका देाष भेद, ल़ाण, नाम, संरुया,\nसाधय को साधन करने का प्रधान सिद्दान्त (चिकित्साक्रम) अैर श्रोष्ठ अैषधियों के साथ-साथ\nविशोष रीति से वर्णन करेंगे।\nउत्संगिनी ल़ाण\nत्रिादोषजेयं पिटकांतरानना।     बहिर्गतैका   वरसंश्रिता घना॥\nस्ववत्र्मजोत्संगिनिकात्मनामतो। भवेद्विकारो बहुवेदनाकुल:॥ 178॥\nभावार्थ : नीचे के कोय में बाहर उभरी हुइर्, घन, अत्यन्त वेदना से आकुलित, त्रिदोषोत्पौा\nपिडिका होती है, जिसका मुख भीतर को (आँख की तरफ) हो इस वत्र्म में उत्पौा विकार का नाम\nउत्संगिनी है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n297\nपित्तजस्राव व रक्तजस्रावलक्षण ।\nस्रवेत्सदा स्रावमतो दलासजो ।     निशाद्रवाभं स्रवतीह पित्तज: ॥\nसशोणित: शोणितसंभवो यतश्चतुर्विधा: स्रावगदा उदीरिता : ॥ 175॥\nकृमिग्रंथि लक्षण ।\nस्ववत्र्मजाता: क्रिमयोःथ  शुक्लजा:। प्रकुर्वते ग्रंथिमतीव कणडुरम् ।\nस्वसंधिदेशो निजनामलक्षणै:। समस्तसंधिप्रभवा: प्रकीर्तिता:॥ 176 ॥\nभावार्थ : कफ के विकार से अत्यधिक स्राव से युक्त, अत्यन्त वेदना सहित, कृष्ण वर्ण वाला\nकठिन संधिज ग्रंथिशोफ अलजी के नाम से कहा जाता है। वही (अलजी) शोफ जब पक जाता है\nतोदन, भेदन पीडा से संयुक्त होता है तो उसमें से अधिक पूयका स्राव होने लगता है, उसे पूयालस कहते\nहैं। दृष्टि की संधि में पाक से रहित अल्प वेदनायुक्त, जो महान् ग्रंथि (गांठ) उत्पन्न होती है ,उसे\nकफोपनाह कहते है। वही (कफोपनाह) पककर, उससे जब बहुत प्रकार के पूय निकलने लगते हैं,\nतो उसे पूयसंस्राव (पूयस्राव व सिन्नपातज स्राव) कहते हैं। यदि उससे, सफेद शुष्क, गाढा व  चिकना\nपूय, सदा स्राव होवें तो उसे कफज स्राव समझाना चाहिए। यदि हल्दी के पानी के सदृश, पीला स्राव\nहोवे तो उसे पित्तज स्राव, रक्तवर्ण का स्राव होवे तो रक्तज स्राव समझों। इस प्रकार चतुर्विध स्रावरोग\nआगम में कहा है। वत्र्मभाग शुक्ल भाग में उत्पन्न कृमियाँ, वत्र्म और शुक्ल की संधि में अत्यधिक\nखुजली से युक्त ग्रन्थी (गांठ) को उत्पन्न करते हैं, इसको कृमिग्रंथि कहते हैं। इस प्रकार अपने-अपने\nनाम लक्षणों के साथ, सम्पूर्ण संधि में उत्पन्न होने वाले संधिगत रोगों का वर्णन हो चुका है।\nवत्र्मगतरोग वर्णन प्रतिज्ञा\nअत:परं वत्र्मगतामयान्ब्रुवे।     स्वदोषभेदाकृतिनामसंख्यया॥\nविशोषतस्तै: सह साध्यसाधन। प्रधानसिद्धान्तसमुद्धतैषधै: ॥177॥\nभावार्थ : यहाँ से आगे वत्र्मगत (आँखों के) रोगी को उनका देाष भेद, लक्षण, नाम, संख्या,\nसाध्य को साधन करने का प्रधान सिद्धान्त (चिकित्साक्रम) और श्रोष्ठ औषधियों के साथ-साथ\nविशोष रीति से वर्णन करेंगे।\nउत्संगिनी लक्षण\nत्रिादोषजेयं पिटकांतरानना।     बहिर्गतैका   वरसंश्रिता घना॥\nस्ववत्र्मजोत्संगिनिकात्मनामतो। भवेद्विकारो बहुवेदनाकुल:॥ 178॥\nभावार्थ : नीचे के कोय में बाहर उभरी हुई, घन, अत्यन्त वेदना से आकुलित, त्रिदोषोत्पन्न\nपिडिका होती है, जिसका मुख भीतर को (आँख की तरफ) हो इस वत्र्म में उत्पन्न विकार का नाम\nउत्संगिनी है।"}
{"schema_version":"1.0","id":"page_370","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":370,"book_page":298,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n298\nकुंभीकल़ाण\nस्ववत्र्मजा स्यात्पिटका विवेदना। स्वयं च कुंभीकफलास्थिसिौाभा ॥\nमुहुस्सदाधमाति पुनश्च भिद्यते। कफात्स कुंभीक इतीरतो गद:॥ 179॥\nभावार्थ : अपने वत्र्म (कोये, पलकों के बीच) में वेदनारहित कुंभीक 1बीज के  आकारवाला\nपिटका (फुन्सी) उत्पौा होता है। जो एक दफे सूजता है, दूसरी दफे फूटकर उससे पूव निकलता है,\nपुन: सूजता है। वह कफ विकार से उत्पौा कुंभीक नामक रोग है।\nपोथकी ल़ाण\nसकणडुरस्रावगुरूत्ववेदना भवंति  बहूव्य: पिटका: स्ववत्र्मजा:॥\nसुरक्रवर्णास्समसर्षपोपमा-। स्सदैव पोथकय इति प्रकीर्तिता:॥ 180॥\nभावार्थ : आँखों के वत्र्म (कोये) में खाज सहित, स्राव, वेदना व गुरुत्व से युक्र बहुत-सी\nपिडिकायंे उत्पौा होती है व लालवर्ण से युक्र सरसों के समान रहती हैं,उन्हें सदैव पोथकी पिटका कहते\nहैं।\nवत्र्मशर्करा ल़ाण\nखरा महास्थूलतरा प्रदूषणा।     स्ववत्र्मकेरे    पिटकावृतापरै:॥\nससू़मकणडूपिटकागणैर्भवेत्। कफानिलामयामिह वत्र्मशर्करा॥181॥\nभावार्थ : कठिन, बडी, कोये को दूषण करने वाले खुजली युक्र अन्य छोटी-छोटी फुन्सीयों\nके समूह से व्याप्त, जो पिडका (फुन्सी) कोये में होता है, उसे वत्र्म शर्करा कहते हैं। यह कफवात\nके प्रकोप से उत्पौा होता है।\nअर्शतष्र्म का ल़ाण\nतथा च उर्वारूकबीजसिौाभा:। खरांकुरा: शल़णतरा: विवेदना:॥\nभवंति वत्र्मन्यवलोकऩाया:। सदा तदर्शाेःधिकवत्र्मदेहिनाम् ॥182॥\nभावार्थ : मनुष्य के कोय में ककडी के बीज के समान आकार वाली कठिन चिकनी, वेदना\nरहित अैर आँख को नाश करने वाली जो फंुसियाँ होती हैं उसे अर्शवत्र्म कहते हैं।\nशुष्कार्श व अंजननामिका ल़ाण\nखरांकुरो दीर्घतरोःतिदारूणो।   विशुष्कदुर्नामगद:  स्ववत्र्मनि॥\nसदाहताम्रा पिटकातिकोमला। विवेदना सांजननामिका भवेत्॥ 183॥\nभावार्थ : कोये में खरदरा, दीर्घ (लम्बा) अति भयंकर अंकुर उत्पौा होता है, उसे शुष्कार्श रोग\n1. अनार के आकार वा∂ा फ∂ विशोष कोइर् कुम्हेर कहते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n298\nकुंभीकलक्षण\nस्ववत्र्मजा स्यात्पिटका विवेदना। स्वयं च कुंभीकफलास्थिसिन्नभा ॥\nमुहुस्सदाधमाति पुनश्च भिद्यते। कफात्स कुंभीक इतीरतो गद:॥ 179॥\nभावार्थ : अपने वत्र्म (कोये, पलकों के बीच) में वेदनारहित कुंभीक 1बीज के  आकारवाला\nपिटका (फुन्सी) उत्पन्न होता है। जो एक दफे सूजता है, दूसरी दफे फूटकर उससे पूव निकलता है,\nपुन: सूजता है। वह कफ विकार से उत्पन्न कुंभीक नामक रोग है।\nपोथकी लक्षण\nसकणडुरस्रावगुरूत्ववेदना भवंति  बहूव्य: पिटका: स्ववत्र्मजा:॥\nसुरक्तवर्णास्समसर्षपोपमा-। स्सदैव पोथकय इति प्रकीर्तिता:॥ 180॥\nभावार्थ : आँखों के वत्र्म (कोये) में खाज सहित, स्राव, वेदना व गुरुत्व से युक्त बहुत-सी\nपिडिकायें उत्पन्न होती है व लालवर्ण से युक्त सरसों के समान रहती हैं,उन्हें सदैव पोथकी पिटका कहते\nहैं।\nवत्र्मशर्करा लक्षण\nखरा महास्थूलतरा प्रदूषणा।     स्ववत्र्मकेरे    पिटकावृतापरै:॥\nससू़मकणडूपिटकागणैर्भवेत्। कफानिलामयामिह वत्र्मशर्करा॥181॥\nभावार्थ : कठिन, बडी, कोये को दूषण करने वाले खुजली युक्त अन्य छोटी-छोटी फुन्सीयों\nके समूह से व्याप्त, जो पिडका (फुन्सी) कोये में होता है, उसे वत्र्म शर्करा कहते हैं। यह कफवात\nके प्रकोप से उत्पन्न होता है।\nअर्शतष्र्म का लक्षण\nतथा च उर्वारूकबीजसिन्नभा:। खरांकुरा: शल़णतरा: विवेदना:॥\nभवंति वत्र्मन्यवलोकनक्षाया:। सदा तदर्शाेःधिकवत्र्मदेहिनाम् ॥182॥\nभावार्थ : मनुष्य के कोय में ककडी के बीज के समान आकार वाली कठिन चिकनी, वेदना\nरहित और आँख को नाश करने वाली जो फुंसियाँ होती हैं उसे अर्शवत्र्म कहते हैं।\nशुष्कार्श व अंजननामिका लक्षण\nखरांकुरो दीर्घतरोःतिदारूणो।   विशुष्कदुर्नामगद:  स्ववत्र्मनि॥\nसदाहताम्रा पिटकातिकोमला। विवेदना सांजननामिका भवेत्॥ 183॥\nभावार्थ : कोये में खरदरा, दीर्घ (लम्बा) अति भयंकर अंकुर उत्पन्न होता है, उसे शुष्कार्श रोग\n1. अनार के आकार वा∂ा फ∂ विशोष कोई कुम्हेर कहते हैं।"}
{"schema_version":"1.0","id":"page_371","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":371,"book_page":299,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n299\nकहते हैं। कोये में दाह युक्र, ताम्रवर्ण वाली अत्यन्त कोमल, वेदना रहित जो फुन्सी होती है, उसे\nअंजननामिका कहते हैं।\nबहलवत्र्म ल़ाण\nकफोल्वणाभि: पिटकाभिरंचितं। सवर्णयुक्राभि1 समाभि संतत:॥\nसमंतत: स्यात् बहलारुयवत्र्मता। स्वयं गुरुत्वाौा ददाति वीि़ातुम्॥ 184॥\nभावार्थ : कोया, चारों तरफ से कफोद्रेक से उत्पौा, समान व सवर्ण फुन्सीयों से युक्र होता है\nतो इसे बहलवत्र्म रोग कहते हैं। यह स्वयं गुरु रहने से आँखों को देखने नहीं देता।\nवत्र्मबंध ल़ाण\nसशोफकणडूयुततुच्छवेदना।    समेतवत्र्माि़ानिऱिाणावहात्॥\nयुतस्तदा वत्र्मगतावबन्धको। नरो न सम्यक्सकलािौारी़ाते॥ 185॥\nभावार्थ : कोया, खुजली  व अल्प वेदना वाली सूजन के युक्र होने के कारण आँखें देखने में\nअसमर्थ होती हैं। इस रोग से पीडित मनुष्य सम्पूर्ण रूपों को अच्छी तरह से नहीं देख पाता है। इसे\nवत्र्मावबंध अथवा वत्र्मबंध कहते हैं।\nक्लिष्टवत्र्म ल़ाण\nसमं सवणँ मृदुवेदनान्वितं।    सताम्रवर्णाधिकमेव वा सदा॥\nस्रवेदकस्माद्रुधिरं स्ववत्र्मतो। भवेदिदं क्लिष्टविशिष्टवत्र्मकम् ॥186॥\nभावार्थ : कोया, समान हो अर्थात् शोथ रहित हो, स्वाभाविक वर्ण से युक्र हो अथवा हमेशा\nताम्रवर्ण (कुछ लाल) ही अधिकता से हो अैर अकस्मात् कोये से रक्र का स्राव हो तो, इसे क्लिष्टवत्र्म\nरोग कहते हैं।\nकृष्णकर्दम ल़ाण\nउपे़ाणात्क्लिष्टमिहात्मशोणितं । दहेत्तत: क्लेदमथापि कृष्णताम् ॥\nव्रजेत्तत: प्राहुरिहाि़ाभिौाका:। स्ववेदका: कृष्णयुतं च कर्दमम् ॥ 187॥\nभावार्थ : उपर्युक्र क्लिष्ट वत्र्म रोग की उपे़ा करने से, वह वत्र्मगत रक्र को जलावें तो उसमें\nक्लेद (कीचड-सा) उत्पौा होता है अैर वह काला हो जाता है। इसलिए इ़ा रोगों को जानने वाले\nआत्मरानी श्रषिगण इसे कृष्णकर्दम रोग कहते हैं।\n1. समाभिरत्यंतसवर्णसंचयात् इति पाठांतरं।\n2. इसको अन्य ग्रंथ में वत्र्मकर्दम नाम से कहते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n299\nकहते हैं। कोये में दाह युक्त, ताम्रवर्ण वाली अत्यन्त कोमल, वेदना रहित जो फुन्सी होती है, उसे\nअंजननामिका कहते हैं।\nबहलवत्र्म लक्षण\nकफोल्वणाभि: पिटकाभिरंचितं। सवर्णयुक्ताभि1 समाभि संतत:॥\nसमंतत: स्यात् बहलाख्यवत्र्मता। स्वयं गुरुत्वान्न ददाति वीक्षितुम्॥ 184॥\nभावार्थ : कोया, चारों तरफ से कफोद्रेक से उत्पन्न, समान व सवर्ण फुन्सीयों से युक्त होता है\nतो इसे बहलवत्र्म रोग कहते हैं। यह स्वयं गुरु रहने से आँखों को देखने नहीं देता।\nवत्र्मबंध लक्षण\nसशोफकणडूयुततुच्छवेदना।    समेतवत्र्माक्षिनिरक्षिाणावहात्॥\nयुतस्तदा वत्र्मगतावबन्धको। नरो न सम्यक्सकलािन्नरीक्षते॥ 185॥\nभावार्थ : कोया, खुजली  व अल्प वेदना वाली सूजन के युक्त होने के कारण आँखें देखने में\nअसमर्थ होती हैं। इस रोग से पीडित मनुष्य सम्पूर्ण रूपों को अच्छी तरह से नहीं देख पाता है। इसे\nवत्र्मावबंध अथवा वत्र्मबंध कहते हैं।\nक्लिष्टवत्र्म लक्षण\nसमं सवणँ मृदुवेदनान्वितं।    सताम्रवर्णाधिकमेव वा सदा॥\nस्रवेदकस्माद्रुधिरं स्ववत्र्मतो। भवेदिदं क्लिष्टविशिष्टवत्र्मकम् ॥186॥\nभावार्थ : कोया, समान हो अर्थात् शोथ रहित हो, स्वाभाविक वर्ण से युक्त हो अथवा हमेशा\nताम्रवर्ण (कुछ लाल) ही अधिकता से हो और अकस्मात् कोये से रक्त का स्राव हो तो, इसे क्लिष्टवत्र्म\nरोग कहते हैं।\nकृष्णकर्दम लक्षण\nउपेक्षणात्क्लिष्टमिहात्मशोणितं । दहेत्तत: क्लेदमथापि कृष्णताम् ॥\nव्रजेत्तत: प्राहुरिहाक्षिभिन्नका:। स्ववेदका: कृष्णयुतं च कर्दमम् ॥ 187॥\nभावार्थ : उपर्युक्त क्लिष्ट वत्र्म रोग की उपेक्ष करने से, वह वत्र्मगत रक्त को जलावें तो उसमें\nक्लेद (कीचड-सा) उत्पन्न होता है और वह काला हो जाता है। इसलिए इक्ष रोगों को जानने वाले\nआत्मरानी ऋषिगण इसे कृष्णकर्दम रोग कहते हैं।\n1. समाभिरत्यंतसवर्णसंचयात् इति पाठांतरं।\n2. इसको अन्य ग्रंथ में वत्र्मकर्दम नाम से कहते हैं।"}
{"schema_version":"1.0","id":"page_372","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":372,"book_page":300,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n300\nश्यामलवत्र्म ल़ाण\nसबाह्यमंतश्च यदाशु वत्र्मन: ।   प्रसूनकं श्यामलवर्णकान्वितम् ॥\nवदंति तच्छ्यामलवत्र्मनामकम् । विशोषत: शोणितपित्तसंभवम् ॥ 188॥\nभावार्थ :  जिसमें कोये के बाहर व अंदर के भाग शीघ्र ही सूजता है अैर काला पड जाता\nहै, तो उसे श्यामलवत्र्म रोग कहते हैं। यह विशोष कर रक्रपित्त के प्रकोप से उत्पौा होता है।\nक्लिौावत्र्म ल़ाण\nयदा रूजं शूनमिहाि़ाबाह्यत:  सदैवमंत: परिपिच्छिलद्रवम् ॥\nस्रवेदिह क्लिौाविशिष्टवत्र्मकम्। कफास्त्रगुत्थं प्रवदंति तद्विद:॥ 189॥\nभावार्थ : जब आँख (कोये) के बाहर पीडा रहित सूजन हो अैर हमेशा अन्दर से पिच्छिल\n(चिकना) पानी का स्राव हो, तब उसे इ़ारोग को जानने वाले, क्लिौावत्र्म रोग कहते हैं। यह कफ,\nरक्र से उत्पौा होता है।\nअपरिक्लिौावत्र्म ल़ाण\nमुहुर्मुहर्धौतमपही वत्र्म यत्।  प्रदिह्यते   तत्सहसैव   सांप्रतम् ॥\nअपाकवत्स्यादपरिप्रयोजितं ।  कफोद्धवं क्लिौाकवत्र्मनामकम् ॥ 190॥\nभावार्थ : कोये को बार-बार धोने पर भी शीघ्र ही चिपक जावें अैर पके नहीं इसे\nअपरिक्लिौा वत्र्म (अक्लिौावत्र्म) कहते हैं। यह कफ से उत्पौा होता है।\nवातहतवत्र्म ल़ाण\nविमुक्रसंधिप्रविनष्टचेष्टितं। निमील्यते यस्य च वत्र्म निर्भरम् ॥\nभवेदिदं वातहतारुयवत्र्मकं। वदंति संत: सुविचार्य वातजम् ॥ 191 ॥\nभावार्थ : जिसमंे कोये की संधि खुल जावे (पृथक् हो जावें) पलक चेष्टा रहित हो, अर्थात्\nखुलने मिचने वाली क्रिया न हो, पलक एक दम बंद रहे, तो इसे सत्पुरुष अच्छी तरह विचार करके\nवातहत वत्र्म कहते हैं। यह वात से उत्पौा होता है।\nअर्बुद ल़ाण\nसुरक्रकल्प विषमं विलंबितं।   सवत्र्मतोंःतस्थमवेदनं घनम् ॥\nभवेदिदं ग्रंथिनिभं तदर्बुदं। ब्रवंति दोषागमवेदिनो बुधा: ॥ 192 ॥\nभावार्थ : कोये के भीतर लाल, विषम (कष्टकारी) अबलम्बित, वेदना रहित, कडा, ग्रंथि\n(गांठ) के सदृश जो शोथ होता है, उसे दोष शास्त्र को जानने वाले विद्वान्, अर्बुद (वत्र्मार्बुद) कहते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n300\nश्यामलवत्र्म लक्षण\nसबाह्यमंतश्च यदाशु वत्र्मन: ।   प्रसूनकं श्यामलवर्णकान्वितम् ॥\nवदंति तच्छ्यामलवत्र्मनामकम् । विशोषत: शोणितपित्तसंभवम् ॥ 188॥\nभावार्थ :  जिसमें कोये के बाहर व अंदर के भाग शीघ्र ही सूजता है और काला पड जाता\nहै, तो उसे श्यामलवत्र्म रोग कहते हैं। यह विशोष कर रक्तपित्त के प्रकोप से उत्पन्न होता है।\nक्लिन्नवत्र्म लक्षण\nयदा रूजं शूनमिहाक्षिबाह्यत:  सदैवमंत: परिपिच्छिलद्रवम् ॥\nस्रवेदिह क्लिन्नविशिष्टवत्र्मकम्। कफास्त्रगुत्थं प्रवदंति तद्विद:॥ 189॥\nभावार्थ : जब आँख (कोये) के बाहर पीडा रहित सूजन हो और हमेशा अन्दर से पिच्छिल\n(चिकना) पानी का स्राव हो, तब उसे इक्षरोग को जानने वाले, क्लिन्नवत्र्म रोग कहते हैं। यह कफ,\nरक्त से उत्पन्न होता है।\nअपरिक्लिन्नवत्र्म लक्षण\nमुहुर्मुहर्धौतमपही वत्र्म यत्।  प्रदिह्यते   तत्सहसैव   सांप्रतम् ॥\nअपाकवत्स्यादपरिप्रयोजितं ।  कफोद्धवं क्लिन्नकवत्र्मनामकम् ॥ 190॥\nभावार्थ : कोये को बार-बार धोने पर भी शीघ्र ही चिपक जावें और पके नहीं इसे\nअपरिक्लिन्न वत्र्म (अक्लिन्नवत्र्म) कहते हैं। यह कफ से उत्पन्न होता है।\nवातहतवत्र्म लक्षण\nविमुक्तसंधिप्रविनष्टचेष्टितं। निमील्यते यस्य च वत्र्म निर्भरम् ॥\nभवेदिदं वातहताख्यवत्र्मकं। वदंति संत: सुविचार्य वातजम् ॥ 191 ॥\nभावार्थ : जिसमें कोये की संधि खुल जावे (पृथक् हो जावें) पलक चेष्टा रहित हो, अर्थात्\nखुलने मिचने वाली क्रिया न हो, पलक एक दम बंद रहे, तो इसे सत्पुरुष अच्छी तरह विचार करके\nवातहत वत्र्म कहते हैं। यह वात से उत्पन्न होता है।\nअर्बुद लक्षण\nसुरक्तकल्प विषमं विलंबितं।   सवत्र्मतोंःतस्थमवेदनं घनम् ॥\nभवेदिदं ग्रंथिनिभं तदर्बुदं। ब्रवंति दोषागमवेदिनो बुधा: ॥ 192 ॥\nभावार्थ : कोये के भीतर लाल, विषम (कष्टकारी) अबलम्बित, वेदना रहित, कडा, ग्रंथि\n(गांठ) के सदृश जो शोथ होता है, उसे दोष शास्त्र को जानने वाले विद्वान्, अर्बुद (वत्र्मार्बुद) कहते हैं।"}
{"schema_version":"1.0","id":"page_373","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":373,"book_page":301,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n301\nनिमेषल़ाण\nसिरां स्वसंधिप्रभवां समाश्रित:।  स चालयत्याशवनिलशच वत्र्मनि ॥\nनिमेषनामामयमामनंति तं ।  प्रभंजनोत्थं स्फुरसन्मुहुर्मुहु: ॥193॥\nभावार्थ :कोये की संधि में रहने वाली निमेषिणी (पलकों को उघाड ने मूंदने वाली) सिरा,\nनस में आश्रित वायु, शीघ्र ही कोयों को चलायमान करता है, इससे वह बार-बार स्फुरण होता है।\nइसलिए इस वातजरोग को निमेष कहते हैं।\nरक्रार्श़ाण\nस्ववत्र्म संश्रित्य विवर्धते मृदु-। स्सलोहितो दीर्घतरांकुरोः तिरूक् ॥\nस लोहितार्शाे भवतीह नामत:।  प्ररोहति छिौामपीह तत्पुन: ॥ 194॥\nभावार्थ :आँख के कोये को आश्रित कर जो मुदु, लाल, अत्यन्त पीडा कर ने वाला, लंबा\nअंकुर ( उत्पौा होकर) बढता है। जिसको छेदन करने पर भी फिर उगता रहता है, इसे रक्रार्श1 कहते\nहै।\nलगणल़ाण\nअवेदनो ग्रंथिरपाकवान्पुन: ।   स   वत्र्मनि स्थूलतर: कफात्मक:॥\nस्वलिंगभेदो लगणोःथ नामत: प्रकीर्तितो दोषविशोषवेदिभि: ॥ 195 ॥\nभावार्थ : कोये मंे वेदना व पाक से रहित स्थूल, कफ से उत्पौा, कफज ल़ाणों से संयुक्र जो\nग्रंथि (गांठ) उत्पौा होती है, उसे वातादि दोषों को विशोष रीति से जानने वाले लगण रोग कहते हैं।\nविसवत्र्मल़ाण\nसुसू़मगंभीरगतांकुरो जले।   यथा बिसं तद्वदिहापि वत्र्मनि ॥\nस्रवत्यजस्रं बिसवज्जालं मुहु:।  स नामतस्तद्विसवत्र्म निर्दिशोत् ॥ 196॥\nभावार्थ : कमल नाली जो जल में नीचे तक गहरी चली जाती है अैर सदा जल में रहने से\nउससे जलस्राव होता रहता है, उसी प्रकार कोये में अतिसू़म व गहरा गया हुआ अंकुर हो, जिसमें हमेशा\nपानी बहता रहता हो, इसे बिसवत्र्मरोग कहना चाहिए।\nप़मकोपल़ाण\nयदैव प़माणयतिवातकोपत:। प्रचालितान्यि़ा विशंति संततम् ॥\nततस्तु संरंभविकारसंभव:। स प़मकोपो भवतीह दारूण: ॥ 197॥\nभावार्थ : वात के प्रकोप से, जब कोये के बाल चलायमान होते हैं अैर आँख के अन्दर प्रवेश\n1. यह रक्र के प्रकोप से उत्पन्न होता है, इसि∂ए रक्रार्श कहा है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n301\nनिमेषलक्षण\nसिरां स्वसंधिप्रभवां समाश्रित:।  स चालयत्याशवनिलश्च वत्र्मनि ॥\nनिमेषनामामयमामनंति तं ।  प्रभंजनोत्थं स्फुरसन्मुहुर्मुहु: ॥193॥\nभावार्थ :कोये की संधि में रहने वाली निमेषिणी (पलकों को उघाड ने मूंदने वाली) सिरा,\nनस में आश्रित वायु, शीघ्र ही कोयों को चलायमान करता है, इससे वह बार-बार स्फुरण होता है।\nइसलिए इस वातजरोग को निमेष कहते हैं।\nरक्तार्शक्षण\nस्ववत्र्म संश्रित्य विवर्धते मृदु-। स्सलोहितो दीर्घतरांकुरोः तिरूक् ॥\nस लोहितार्शाे भवतीह नामत:।  प्ररोहति छिन्नमपीह तत्पुन: ॥ 194॥\nभावार्थ :आँख के कोये को आश्रित कर जो मुदु, लाल, अत्यन्त पीडा कर ने वाला, लंबा\nअंकुर ( उत्पन्न होकर) बढता है। जिसको छेदन करने पर भी फिर उगता रहता है, इसे रक्तार्श1 कहते\nहै।\nलगणलक्षण\nअवेदनो ग्रंथिरपाकवान्पुन: ।   स   वत्र्मनि स्थूलतर: कफात्मक:॥\nस्वलगिंभेदो लगणोःथ नामत: प्रकीर्तितो दोषविशोषवेदिभि: ॥ 195 ॥\nभावार्थ : कोये में वेदना व पाक से रहित स्थूल, कफ से उत्पन्न, कफज लक्षणों से संयुक्त जो\nग्रंथि (गांठ) उत्पन्न होती है, उसे वातादि दोषों को विशोष रीति से जानने वाले लगण रोग कहते हैं।\nविसवत्र्मलक्षण\nसुसू़मगंभीरगतांकुरो जले।   यथा बिसं तद्वदिहापि वत्र्मनि ॥\nस्रवत्यजस्रं बिसवज्जालं मुहु:।  स नामतस्तद्विसवत्र्म निर्दिशोत् ॥ 196॥\nभावार्थ : कमल नाली जो जल में नीचे तक गहरी चली जाती है और सदा जल में रहने से\nउससे जलस्राव होता रहता है, उसी प्रकार कोये में अतिसू़म व गहरा गया हुआ अंकुर हो, जिसमें हमेशा\nपानी बहता रहता हो, इसे बिसवत्र्मरोग कहना चाहिए।\nप़मकोपलक्षण\nयदैव प़माणयतिवातकोपत:। प्रचालितान्यक्षि विशंति संततम् ॥\nततस्तु संरंभविकारसंभव:। स प़मकोपो भवतीह दारूण: ॥ 197॥\nभावार्थ : वात के प्रकोप से, जब कोये के बाल चलायमान होते हैं और आँख के अन्दर प्रवेश\n1. यह रक्त के प्रकोप से उत्पन्न होता है, इसि∂ए रक्तार्श कहा है।"}
{"schema_version":"1.0","id":"page_374","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":374,"book_page":302,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n302\nकरते हैं (वे नेत्रों को रगडते हैं) जब इससे आँख के शुक्ल कृष्ण भाग मंे शोध उत्पौा होता है। इसे\nप़मकोप कहते हैं। यह एक भयंकर व्याधि है।\nवत्र्मरोगों के उपसंहार\nइतीह वत्र्माश्रयरोगसंकथा।         स्वदोषभेदाकृतिनामल़ाणै:॥\nअथैकविंशत्युदितात्मसंरुयया। प्रकीर्तिता: शुक्लगतामयान्ब्रुवे॥ 198॥\nभावार्थ : इस प्रकार आँखों के कोयो में रहने वाले इक्कीस प्रकार के रोगों को उनके दोष भेद,\nआकृति, नाम व ल़ाण संरुया के वर्णन कर चुके हैं। अब शुक्लमणडलगत रोगों को कहेंगे।\nविस्तर्यर्म व शुक्लार्म के ल़ाण\nअथार्म विस्तारि सनीललोहितं । स्वशुक्लभागे तनुविस्तृतं भवेत् ॥\nतथैव शुक्लार्म चिराच्चा वर्धते।  सितं मृदु श्वेतगतं तथापरं ॥ 199॥\nभावार्थ : आँख के शुक्ल (सफेद) भाग में, थोडा नील वा रक्रवर्णयुक्र पतला अैर विस्तृत\n(फैला हुआ) एेसा जो माँस का चय (इकट्टा) होवे इसे विस्तारि अर्म रोग कहते हैं। इसी प्रकार शुक्ल\nभाग में जो मृदु, सफेद अैर धीरे-धीर‘ बढने वाला जो मांसचय होता है, इसे शुक्लार्म कहते हैं।\nलोहितार्म व अधिमांसार्मल़ाण\nयदा तु मांसं प्रचयं प्रयात्यलं।      स्वलोहितार्मबुजपत्रासिौाभम्॥\nयकृत्सकाशं बहलातिविस्तृतं। सिताश्रयोःसावधिमांसनामकम्॥ 200॥\nभावार्थ : जब (शुक्ल भाग में) रक्र कमल दल के समान, लाल, माँस संचित होता है, इसे\nलोहितार्म कहते हैं। जो जिगर के सदृशवर्णयुक्र, मोटा, अधिक फैला हुआ, माँस संचित होता है, इसे\nअधिमाँसार्म कहते हैं।\nस्नायुअर्म व कृश शुक्रि के ल़ाण\nस्थिरं बहुस्नायुकृतार्म विस्तृतं।    सिरावृतं स्यात्पिशितं सिताश्रयं ॥\nसलोहिता शल़ाणतराश्च बिंदवो।  भवंति शुक्ले कृशशुक्रिनामकम् ॥ 201॥\nभावार्थ :  शुक्ल भाग में मजबूत फैला हुआ शिराओं से व्याप्त जो मांस की वृद्दि होती है।\nइसे स्नायुअर्म कहते हैं। लाल व चिकने बहुत से बिंदु शुक्लभाग में होते हैं, इसे कृशशुक्रि (शुक्रि)\nनामक रोग कहते हैं।\nअर्जुन व पिष्टकल़ाण\nएक: शशस्य1  ़ातजोपमाकृतिव्र्यवस्थितो       बिंदुरिहार्जुनामय:॥\nसितोौात: पिष्टनिभ: सिताश्रय:। सुपिष्टकारुयो विदितो विवेदन:॥ 202॥\n1. यथार्श एवं इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n302\nकरते हैं (वे नेत्रों को रगडते हैं) जब इससे आँख के शुक्ल कृष्ण भाग में शोध उत्पन्न होता है। इसे\nप़मकोप कहते हैं। यह एक भयंकर व्याधि है।\nवत्र्मरोगों के उपसंहार\nइतीह वत्र्माश्रयरोगसंकथा।         स्वदोषभेदाकृतिनामलक्षणै:॥\nअथैकवशिंत्युदितात्मसंख्यया। प्रकीर्तिता: शुक्लगतामयान्ब्रुवे॥ 198॥\nभावार्थ : इस प्रकार आँखों के कोयो में रहने वाले इक्कीस प्रकार के रोगों को उनके दोष भेद,\nआकृति, नाम व लक्षण संख्या के वर्णन कर चुके हैं। अब शुक्लमणडलगत रोगों को कहेंगे।\nविस्तर्यर्म व शुक्लार्म के लक्षण\nअथार्म विस्तारि सनीललोहितं । स्वशुक्लभागे तनुविस्तृतं भवेत् ॥\nतथैव शुक्लार्म चिराच्चा वर्धते।  सितं मृदु श्वेतगतं तथापरं ॥ 199॥\nभावार्थ : आँख के शुक्ल (सफेद) भाग में, थोडा नील वा रक्तवर्णयुक्त पतला और विस्तृत\n(फैला हुआ) ऐसा जो माँस का चय (इकट्टा) होवे इसे विस्तारि अर्म रोग कहते हैं। इसी प्रकार शुक्ल\nभाग में जो मृदु, सफेद और धीरे-धीर‘ बढने वाला जो मांसचय होता है, इसे शुक्लार्म कहते हैं।\nलोहितार्म व अधिमांसार्मलक्षण\nयदा तु मांसं प्रचयं प्रयात्यलं।      स्वलोहितार्मबुजपत्रासिन्नभम्॥\nयकृत्सकाशं बहलातिविस्तृतं। सिताश्रयोःसावधिमांसनामकम्॥ 200॥\nभावार्थ : जब (शुक्ल भाग में) रक्त कमल दल के समान, लाल, माँस संचित होता है, इसे\nलोहितार्म कहते हैं। जो जिगर के सदृशवर्णयुक्त, मोटा, अधिक फैला हुआ, माँस संचित होता है, इसे\nअधिमाँसार्म कहते हैं।\nस्नायुअर्म व कृश शुक्रि के लक्षण\nस्थिरं बहुस्नायुकृतार्म विस्तृतं।    सिरावृतं स्यात्पिशितं सिताश्रयं ॥\nसलोहिता शलक्षणतराश्च बदिंवो।  भवंति शुक्ले कृशशुक्रिनामकम् ॥ 201॥\nभावार्थ :  शुक्ल भाग में मजबूत फैला हुआ शिराओं से व्याप्त जो मांस की वृद्धि होती है।\nइसे स्नायुअर्म कहते हैं। लाल व चिकने बहुत से बदिुं शुक्लभाग में होते हैं, इसे कृशशुक्रि (शुक्रि)\nनामक रोग कहते हैं।\nअर्जुन व पिष्टकलक्षण\nएक: शशस्य1  क्षतजोपमाकृतिव्र्यवस्थितो       बदिुंरिहार्जुनामय:॥\nसितोन्नत: पिष्टनिभ: सिताश्रय:। सुपिष्टकाख्यो विदितो विवेदन:॥ 202॥\n1. यथार्श एवं इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_375","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":375,"book_page":303,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n303\nभावार्थ : शुक्ल में खरगोश के रक्र के समान लाल, जो एक बिंदु (बूँद) होता है, इसे अर्जुन\nरोग कहते हैं अैर उसी में सफेद उठा हुआ वेदना रहित पिnी के समान बिंदु होता है, उसे पिष्टक रोग\nकहा है।\nशिराजाल व शिराजपिडिका ल़ाण\nमहत्सरक्रं कठिनं सिराततं ।      शिरादिजालं भवतीह शुक्लजम्॥\nशिरावृत्ता या पिटका शिराश्रिता। सिता सिरोक्रान् सनरान् सिरोद्धवान्॥ 203॥\nभावार्थ :  शुक्ल मणडल के महान् अत्यन्त लाल, कठिन जाल-सा फैला हुआ शिरासमूह होता\nहै, उसे शिराजाल रोग कहते हैं। उस शुक्लमणडल में कृष्ण मणडल के समीप रहने वाली शिराओं से\nआच्छादित जो सफेद फुन्सी होती है, उसको शिराजपिडिका कहते हैं।\nबलास ग्रथित का ल़ाण\nमृदुस्वकोशप्रतिमोरूबिंबिका-  फलोपमो वा निजशुक्लभागज: ॥\nभवेiलासग्रथितो दशैकज:। अत: परं कृष्णगतामयान् ब्रुवे ॥ 204॥\nभावार्थ : शुक्ल मणडल में मुदु फूल की कली के समान अथवा बिंबीफल (कुरुंद) के समान,\nऊँची गांठ-सा होवे, उसे बलासग्रथित कहते हैं। इस प्रकार ग्यारह प्रकार के शुक्लगत रोगों के वर्णन\nकर चुके हैं। अब आगे कृष्णमणडलगत रोगों के वर्णन करेंगे।\nअथ कृष्णमणडलगतरोगाधिकार:\nअव्रण व सव्रणशुक्लल़ाण\nअपव्रणं यच्चा सितं समं तनुं। सुसाधयशुक्लंनयनस्य कृष्णजम् ।\nतदेन मग्नं परितस्स्रवद्र्रवं।  न साधयमेताद्विदितं तु सव्रणम् ॥ 205 ॥\nभावार्थ : आँख के कृष्णमणडल में जो सफेद बराबर (नीचा व ऊँचे से रहित) पतला शुक्ल\nफूल होता है, उसे अपव्रण शुक्ल अथवा अव्रण शुक्ल कहते हैं। यह साधय होता है। वही (अव्रणशुक्ल)\nयदि नीचे को गडा हुआ हो चारों तरफ से द्रवस्राव होता हो इसे सव्रण शुक्ल कहते है। वह असाधय\nहोता है।\nइ़ापाकात्यय ल़ाण\nयदत्रा दोष्ोण सितेन सर्वतोःसितं तु संछाद्यत एव मणडलम्॥\nतमि़ापाकात्ययम़ायामयं। त्रिादोषजं दोषविशोषवित्यजेत्॥ 206॥\nभावार्थ : जो काली पुतली दोषों से उत्पौा, सफेदी से सभी तरफ से आच्छादित हो, यह\nइ़ापाकात्यय नामक अ़ाय (नाशरहित) व त्रिदोषोत्पौा रोग है। इसको दोषों के विशोष को जानने\nवाला वैद्य छोड देवें अर्थात् यह रोग सिौापातज होने से असाधय होता है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n303\nभावार्थ : शुक्ल में खरगोश के रक्त के समान लाल, जो एक बदिुं (बूँद) होता है, इसे अर्जुन\nरोग कहते हैं और उसी में सफेद उठा हुआ वेदना रहित पिnी के समान बदिुं होता है, उसे पिष्टक रोग\nकहा है।\nशिराजाल व शिराजपिडिका लक्षण\nमहत्सरक्तं कठिनं सिराततं ।      शिरादिजालं भवतीह शुक्लजम्॥\nशिरावृत्ता या पिटका शिराश्रिता। सिता सिरोक्रान् सनरान् सिरोद्धवान्॥ 203॥\nभावार्थ :  शुक्ल मणडल के महान् अत्यन्त लाल, कठिन जाल-सा फैला हुआ शिरासमूह होता\nहै, उसे शिराजाल रोग कहते हैं। उस शुक्लमणडल में कृष्ण मणडल के समीप रहने वाली शिराओं से\nआच्छादित जो सफेद फुन्सी होती है, उसको शिराजपिडिका कहते हैं।\nबलास ग्रथित का लक्षण\nमृदुस्वकोशप्रतिमोरूबबििंका-  फलोपमो वा निजशुक्लभागज: ॥\nभवेiलासग्रथितो दशैकज:। अत: परं कृष्णगतामयान् ब्रुवे ॥ 204॥\nभावार्थ : शुक्ल मणडल में मुदु फूल की कली के समान अथवा बबिींफल (कुरुंद) के समान,\nऊँची गांठ-सा होवे, उसे बलासग्रथित कहते हैं। इस प्रकार ग्यारह प्रकार के शुक्लगत रोगों के वर्णन\nकर चुके हैं। अब आगे कृष्णमणडलगत रोगों के वर्णन करेंगे।\nअथ कृष्णमणडलगतरोगाधिकार:\nअव्रण व सव्रणशुक्ललक्षण\nअपव्रणं यच्चा सितं समं तनुं। सुसाध्यशुक्लंनयनस्य कृष्णजम् ।\nतदेन मग्नं परितस्स्रवद्र्रवं।  न साध्यमेताद्विदितं तु सव्रणम् ॥ 205 ॥\nभावार्थ : आँख के कृष्णमणडल में जो सफेद बराबर (नीचा व ऊँचे से रहित) पतला शुक्ल\nफूल होता है, उसे अपव्रण शुक्ल अथवा अव्रण शुक्ल कहते हैं। यह साध्य होता है। वही (अव्रणशुक्ल)\nयदि नीचे को गडा हुआ हो चारों तरफ से द्रवस्राव होता हो इसे सव्रण शुक्ल कहते है। वह असाध्य\nहोता है।\nइक्षपाकात्यय लक्षण\nयदत्रा दोष्ोण सितेन सर्वतोःसितं तु संछाद्यत एव मणडलम्॥\nतमक्षिपाकात्ययमक्षयामयं। त्रिादोषजं दोषविशोषवित्यजेत्॥ 206॥\nभावार्थ : जो काली पुतली दोषों से उत्पन्न, सफेदी से सभी तरफ से आच्छादित हो, यह\nइक्षपाकात्यय नामक अक्षय (नाशरहित) व त्रिदोषोत्पन्न रोग है। इसको दोषों के विशोष को जानने\nवाला वैद्य छोड देवें अर्थात् यह रोग सिन्नपातज होने से असाध्य होता है।"}
{"schema_version":"1.0","id":"page_376","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":376,"book_page":304,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n304\nअजक ल़ाण\nवराटपृष्ठप्रतिमोःतितोदन:।     सरक्रवर्णो      रूधिरोपमद्रव:॥\nस कृष्णदेशं प्रविदार्य वद्र्दते। स चाजकारुयोःि़ाभयंकरो1 गद:॥ 207॥\nभावार्थ : कमल बीज के पीठ के समान आकार वाला, अत्यन्त तोदन (सुइर् चुभने जैसी पीडा)\nयुक्र लाल, एेसा जो फूल कृष्णमणडल को दारण करके उत्पौा होकर वृद्दिंगत होता है, जिससे रक्र के\nसमान लाल पानी गिरता है, यह अजक या भाजक (अजकजात) नामक भयंकर नेत्र रोग जानना\nचाहिए।\nकृष्णगतरोगों के उपसंहार\nइमे च चत्वार। उदीरिता गदा:।   स्वदोषल़ा2 निजकृष्णमणडले।\nअत:परं दृष्टिगतामयान् ब्रुवे-।  विशोषनामाकृतिल़ाणोि़ातान्॥ 208॥\nभावार्थ : इस काली पुतली में होने वाले, चार प्रकार के रोग जो कि दोष भेदानुसार उत्पौा\nल़ाण से संयुक्र है उनका वर्णन कर चुके हैं। इसके बाद दृष्टिगत रोगों को उनके नाम आकृति ल़ाण\nआदि सम्पूर्ण विषयों के साथ वर्णन करेंगे।\nदृष्टि ल़ाण\nस्वकर्मणामैपशमप्रदेशजां ।  मसूरमात्रामतिशीतसाधनीं॥\nप्रयत्नऱयामतिशीघ्रनाशिनीम्। वदंति दृष्टिं विदिताखिलागदा:॥ 209॥\nभावार्थ : नेत्रेन्द्रियावरण कर्म के ़ायोपशम जिस प्रदेश में होता है, उस प्रदेश में उत्पौा, मसूर\nके दाल के समान जिसका आकार गोल है अैर शीतलता प्रिय वा अनुकूल होता है, जिससे रूप को\nदेख सकते हैं, एेसे अवयव विशोष को संपूर्ण नेत्र रोगों को जानने वाले दृष्टि कहते हैं। वह दृष्टि शीघ्र\nनाशस्वभावी है। अतएव अति प्रयत्न से ऱाण करने योग्य है।\nदृष्टिगत रोग वर्णन प्रतिरा\nदृगाश्रयान् दोषकृतामयान्  ब्रुवे।  द्विषट्प्रकारान्  पटलप्रभेदनान्॥\nयथाक्रमाौामविशोषल़ाण-। प्रधानसाधयादिविचारसत्क्रियाम् ॥ 210॥\nभावार्थ : उसी दृष्टि के आश्रयभूत अर्थात् दृष्टि में होने वाले वातादि दोषों से उत्पौा पटल को\nभेदन करने वाले 12 प्रकार के रोगों के  नाम, ल़ाण, साधयासाधय विचार व चिकित्सा के कथन के\nसाथ-साथ निरूपण करेंगे।\n1. समाजकारुयो इति पाठांतरं।\n2. ∂़ाण।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n304\nअजक लक्षण\nवराटपृष्ठप्रतिमोःतितोदन:।     सरक्तवर्णो      रूधिरोपमद्रव:॥\nस कृष्णदेशं प्रविदार्य वद्र्दते। स चाजकाख्योःक्षिभयंकरो1 गद:॥ 207॥\nभावार्थ : कमल बीज के पीठ के समान आकार वाला, अत्यन्त तोदन (सुई चुभने जैसी पीडा)\nयुक्त लाल, ऐसा जो फूल कृष्णमणडल को दारण करके उत्पन्न होकर वृद्धगिंत होता है, जिससे रक्त के\nसमान लाल पानी गिरता है, यह अजक या भाजक (अजकजात) नामक भयंकर नेत्र रोग जानना\nचाहिए।\nकृष्णगतरोगों के उपसंहार\nइमे च चत्वार। उदीरिता गदा:।   स्वदोषलक्ष2 निजकृष्णमणडले।\nअत:परं दृष्टिगतामयान् ब्रुवे-।  विशोषनामाकृतिलक्षणोक्षितान्॥ 208॥\nभावार्थ : इस काली पुतली में होने वाले, चार प्रकार के रोग जो कि दोष भेदानुसार उत्पन्न\nलक्षण से संयुक्त है उनका वर्णन कर चुके हैं। इसके बाद दृष्टिगत रोगों को उनके नाम आकृति लक्षण\nआदि सम्पूर्ण विषयों के साथ वर्णन करेंगे।\nदृष्टि लक्षण\nस्वकर्मणामैपशमप्रदेशजां ।  मसूरमात्रामतिशीतसाधनीं॥\nप्रयत्नरक्षयामतिशीघ्रनाशिनीम्। वदंति दृष्टिं विदिताखिलागदा:॥ 209॥\nभावार्थ : नेत्रेन्द्रियावरण कर्म के क्षयोपशम जिस प्रदेश में होता है, उस प्रदेश में उत्पन्न, मसूर\nके दाल के समान जिसका आकार गोल है और शीतलता प्रिय वा अनुकूल होता है, जिससे रूप को\nदेख सकते हैं, ऐसे अवयव विशोष को संपूर्ण नेत्र रोगों को जानने वाले दृष्टि कहते हैं। वह दृष्टि शीघ्र\nनाशस्वभावी है। अतएव अति प्रयत्न से रक्षाण करने योग्य है।\nदृष्टिगत रोग वर्णन प्रतिज्ञा\nदृगाश्रयान् दोषकृतामयान्  ब्रुवे।  द्विषट्प्रकारान्  पटलप्रभेदनान्॥\nयथाक्रमान्नमविशोषलक्षण-। प्रधानसाध्यादिविचारसत्क्रियाम् ॥ 210॥\nभावार्थ : उसी दृष्टि के आश्रयभूत अर्थात् दृष्टि में होने वाले वातादि दोषों से उत्पन्न पटल को\nभेदन करने वाले 12 प्रकार के रोगों के  नाम, लक्षण, साध्यासाध्य विचार व चिकित्सा के कथन के\nसाथ-साथ निरूपण करेंगे।\n1. समाजकाख्यो इति पाठांतरं।\n2. ∂क्षण।"}
{"schema_version":"1.0","id":"page_377","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":377,"book_page":305,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n305\nप्रथम पटल गत दोष ल़ाण\nयदा तु दोषा: प्रथमे व्यवस्थिता:।    भवंति दृष्टया:  पटले तदा नर:॥\nन पश्यतीहाखिलवस्तु विस्तृतं ।  विशिष्टमस्पष्टतरं स्वकष्टत: ॥ 211॥\nभावार्थ : जब आँखों के प्रथम पटल में दोषों का प्रभाव होता है अर्थात् स्थित होते हैं तब मनुष्य\nसर्व पदाथाँे को स्पष्टतया देखता नहीं है। बहुत कष्ट से अस्पष्ट रूप से वह भी बडे पदार्थ को देख\nसकता है।\nद्वितीय पटलगत दोष ल़ाण\nनरस्य दृष्टि: परिविह्वला भवेत्।  सदैव सुचीसुषिरं न पश्यति ॥\nप्रयत्नतो वाप्यथ दोषसंचये। द्वितीयमेवं पटलं गते सति ॥ 212 ॥\nभावार्थ : दोषों के समूह जब (आँख के) दूसरे पटल (परदे) को प्राप्त होते हैं तो मनुष्य की\nदृष्टि विह्वल होती है अैर वह प्रयत्न करने पर भी (निगाह करके देखने पर भी) हमेशा सुइर् के छिद्र\nको नहीं देख सकता है अर्थात् उसे दिखता नहीं है।\nतृतीय पटलगतदोषल़ाण\nअधो न पश्यत्यथ चोधर्वमी़ाते।   तृतीयमेवं   पटलं   गतेःखिलान्॥\nस केशपाशान्मशकान्समाि़ाकान्। सजालकान् पश्यति दोषसंचये॥ 213॥\nभावार्थ : आँख के तृतीय पटल को, दोष समूह प्राप्त होने पर, उस मनुष्य को नीचे की वस्तु\nनहीं दिखाइर् देती है। अैर ऊपर की वस्तु को दिखाइर् देते है। वह सम्पूर्ण वस्तुओं को केशपाश,\nमशक(मच्छर) मक्खी एवं इसी प्रकार के अन्य जीवों के रूप में देखता है।\nनक्रांधय ल़ाण\nत्रिाषु स्थितोःल्प: पटलेषु दोषो:। नस्स्य नक्रांधयमिहावहत्यलम् ॥\nदिवाकरेणानुगृहीतलोचनो।  दिवा स पशचेत् कफतुच्छभावत: ॥ 214॥\nभावार्थ : तीनों पटलों मंे अल्प प्रमाण में स्थित दोष (कफ) मनुष्य को नक्रांध (रात को\nअंधा) कर देता है, जिससे उसे रात को नहीं दीखता है। उसको आँखें सूर्य से अनुगृहीत होने से व कफ\nकी अल्पता होने से उसे दिन में दिखता है।\nचतुर्थपटलगतदोषल़ाण\nयदा चतुर्थ पटलं गतस्सदा।      रूणद्दि दृष्टिं तिमिरारुयदोषत:॥\nस सर्वत: स्वादिह लिंगनाथ इत्यथापर: षड्विधल़ाणान्वित:॥ 215॥\nभावार्थ : जब तिमिरनामक दोष(रोग)चतुर्थ पटल में प्राप्त होता हो तो वह दृष्टि को सर्वतो","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n305\nप्रथम पटल गत दोष लक्षण\nयदा तु दोषा: प्रथमे व्यवस्थिता:।    भवंति दृष्टया:  पटले तदा नर:॥\nन पश्यतीहाखिलवस्तु विस्तृतं ।  विशिष्टमस्पष्टतरं स्वकष्टत: ॥ 211॥\nभावार्थ : जब आँखों के प्रथम पटल में दोषों का प्रभाव होता है अर्थात् स्थित होते हैं तब मनुष्य\nसर्व पदाथाँे को स्पष्टतया देखता नहीं है। बहुत कष्ट से अस्पष्ट रूप से वह भी बडे पदार्थ को देख\nसकता है।\nद्वितीय पटलगत दोष लक्षण\nनरस्य दृष्टि: परिविह्वला भवेत्।  सदैव सुचीसुषिरं न पश्यति ॥\nप्रयत्नतो वाप्यथ दोषसंचये। द्वितीयमेवं पटलं गते सति ॥ 212 ॥\nभावार्थ : दोषों के समूह जब (आँख के) दूसरे पटल (परदे) को प्राप्त होते हैं तो मनुष्य की\nदृष्टि विह्वल होती है और वह प्रयत्न करने पर भी (निगाह करके देखने पर भी) हमेशा सुई के छिद्र\nको नहीं देख सकता है अर्थात् उसे दिखता नहीं है।\nतृतीय पटलगतदोषलक्षण\nअधो न पश्यत्यथ चोधर्वमीक्षते।   तृतीयमेवं   पटलं   गतेःखिलान्॥\nस केशपाशान्मशकान्समाक्षिकान्। सजालकान् पश्यति दोषसंचये॥ 213॥\nभावार्थ : आँख के तृतीय पटल को, दोष समूह प्राप्त होने पर, उस मनुष्य को नीचे की वस्तु\nनहीं दिखाई देती है। और ऊपर की वस्तु को दिखाई देते है। वह सम्पूर्ण वस्तुओं को केशपाश,\nमशक(मच्छर) मक्खी एवं इसी प्रकार के अन्य जीवों के रूप में देखता है।\nनक्रांध्य लक्षण\nत्रिाषु स्थितोःल्प: पटलेषु दोषो:। नस्स्य नक्रांध्यमिहावहत्यलम् ॥\nदिवाकरेणानुगृहीतलोचनो।  दिवा स पश्चेत् कफतुच्छभावत: ॥ 214॥\nभावार्थ : तीनों पटलों में अल्प प्रमाण में स्थित दोष (कफ) मनुष्य को नक्रांध (रात को\nअंधा) कर देता है, जिससे उसे रात को नहीं दीखता है। उसको आँखें सूर्य से अनुगृहीत होने से व कफ\nकी अल्पता होने से उसे दिन में दिखता है।\nचतुर्थपटलगतदोषलक्षण\nयदा चतुर्थ पटलं गतस्सदा।      रूणद्धि दृष्टिं तिमिराख्यदोषत:॥\nस सर्वत: स्वादिह लगिंनाथ इत्यथापर: षड्विधलक्षणान्वित:॥ 215॥\nभावार्थ : जब तिमिरनामक दोष(रोग)चतुर्थ पटल में प्राप्त होता हो तो वह दृष्टि को सर्वतो"}
{"schema_version":"1.0","id":"page_378","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":378,"book_page":306,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n306\nभाव से रोकता है। इसे लिंगनाश1 (दृष्टि का नाश) कहते हैं।  इसलिए यह (लिंगनाश) अन्य छह प्रकार\nके ल़ाणों से संयुक्र होता है। अतएव इसके  छह भेद हैं।\nलिंगनाश का नामांतर व वातज लिंग नाश ल़ाण\nस लिंगनाशो भवतीह नीलिका। विशोषकाचारुय इति प्रकीर्तित:॥\nसमस्तरूपाणयरूणानि वातजाद्धवंति रू़ाणयनिशं स पश्यति॥ 216॥\nभावार्थ : वह लिंगनाश रोग, नीलिकाकाच भी कहलाता है। अर्थात् नीलिका काच यह\nलिंगनाश का पर्याय है। वातज लिंगनाश में समस्त पदार्थ सदा लाल व रू़ा दिखते हैं।\nपित्तकफरक्रज लिंगनाश ल़ाण\nशतह्देंद्रायुधवन्हिभास्कर।      प्रकाशखद्योतगणान्स      पित्तजात्॥\nसितानि रूपाणि कफाच्चा शोणिता। दतीव रक्रानि तमांसि पश्यति॥ 217॥\nभावार्थ : पित्तज लिंग नाश रोग में रोगी को सर्व पदार्थ बिजली इंद्रायुध अग्नि, सूर्य व खद्योत\nके समान दिखते हैं, कफ विकार से सफेद ही दिखते हैं, रक्र विकार से अत्यन्त लाल व काले दिखने\nलगते हैं।\nसिौापातिकालिंगनाशल़ाण व वातज वर्ण\nविचित्रारूपाणयति विप्लुतान्यलं।   प्रपश्यतीत्थं निजसिौापातजात्।\nस एव काच: पवनात्मकोःरूणो।  भवेत् स्थिरो दृष्टिगतारुणप्रभ:॥ 218 ॥\nभावार्थ : सिौापातज लिंगनाश में वह रोगी अनेक प्रकार के विचित्र (नानावर्ण के) रूपों को\nदेखने लगता है। उसको सर्व पदार्थ विपरीत दिखते हैं। वही, काच (लिंगनाश2) यदि वातिक हो तो\nउससे, दृष्टिमणडल लाल व स्थिर होता है।\nपित्त कफज वर्ण\nतथैव पित्तादतिनीलनामकं। भवेत् परिम्लायि च पिंगलात्मकं॥\nकफात्सितं स्यात् इह दृष्टिमणडलं। विमृद्यमाने विलयं प्रयात्यलं॥ 219॥\n1. इसे तिमिर भी कहते हैं। व्यवहार में मोतिया बिंदु कहते हैं।\n2. नोट - इस सािौापातिक ि∂ंगनाश ∂़ाण कथन के बाद परिम्∂ायि नामक पित्तजन्य रोग का ∂़ाण ग्रंथांतर में\nपाया जाता है। जो इसमें नहीं है। ∂ेकिन इसका होना अत्यन्त जरूरी है। अन्यथा षड्संरुया की पूर्ति नहीं होती।\nइसके ∂़ाण को आचार्य ने अवश्य ही ि∂खा है। ∂ेकिन प्रतिि∂पिकारों के दु∂ऱ्य से यह छूट गया है। क्योंकि\nस्वयं आचार्य ““षड्विध ि∂ंगनाशका:”” ““परिप्∂ायि च”” एेसा स्पष्ट ि∂खते हैं। इसका ∂़ाण हम ि∂ख देते हैं।\nपरिम्∂ायी ∂़ाण : रक्र के तेज से मूचि्र्छत पित्त से परिम्∂ायी रोग उत्पौा होता है।  इससे रोगी को सब दिशायें\nदिखती हैं अैर सर्वत्र उदय को प्राप्त सूर्य के समान दिखता है। तथा वृ़ा एेसे दिखने ∂गते हैं कि खद्योत (\nजयोतिरिंगण) व किसी प्रकाश विशोष से आच्छादित हो। इसे परिम्∂ायी रोग कहते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n306\nभाव से रोकता है। इसे लगिंनाश1 (दृष्टि का नाश) कहते हैं।  इसलिए यह (लगिंनाश) अन्य छह प्रकार\nके लक्षणों से संयुक्त होता है। अतएव इसके  छह भेद हैं।\nलगिंनाश का नामांतर व वातज लगिं नाश लक्षण\nस लगिंनाशो भवतीह नीलिका। विशोषकाचाख्य इति प्रकीर्तित:॥\nसमस्तरूपाणयरूणानि वातजाद्धवंति रूक्षणयनिशं स पश्यति॥ 216॥\nभावार्थ : वह लगिंनाश रोग, नीलिकाकाच भी कहलाता है। अर्थात् नीलिका काच यह\nलगिंनाश का पर्याय है। वातज लगिंनाश में समस्त पदार्थ सदा लाल व रूक्ष दिखते हैं।\nपित्तकफरक्तज लगिंनाश लक्षण\nशतहृदेंद्रायुधवन्हिभास्कर।      प्रकाशखद्योतगणान्स      पित्तजात्॥\nसितानि रूपाणि कफाच्चा शोणिता। दतीव रक्तानि तमांसि पश्यति॥ 217॥\nभावार्थ : पित्तज लगिं नाश रोग में रोगी को सर्व पदार्थ बिजली इंद्रायुध अग्नि, सूर्य व खद्योत\nके समान दिखते हैं, कफ विकार से सफेद ही दिखते हैं, रक्त विकार से अत्यन्त लाल व काले दिखने\nलगते हैं।\nसिन्नपातिकालगिंनाशलक्षण व वातज वर्ण\nविचित्रारूपाणयति विप्लुतान्यलं।   प्रपश्यतीत्थं निजसिन्नपातजात्।\nस एव काच: पवनात्मकोःरूणो।  भवेत् स्थिरो दृष्टिगतारुणप्रभ:॥ 218 ॥\nभावार्थ : सिन्नपातज लगिंनाश में वह रोगी अनेक प्रकार के विचित्र (नानावर्ण के) रूपों को\nदेखने लगता है। उसको सर्व पदार्थ विपरीत दिखते हैं। वही, काच (लगिंनाश2) यदि वातिक हो तो\nउससे, दृष्टिमणडल लाल व स्थिर होता है।\nपित्त कफज वर्ण\nतथैव पित्तादतिनीलनामकं। भवेत् परिम्लायि च पगिंलात्मकं॥\nकफात्सितं स्यात् इह दृष्टिमणडलं। विमृद्यमाने विलयं प्रयात्यलं॥ 219॥\n1. इसे तिमिर भी कहते हैं। व्यवहार में मोतिया बदिुं कहते हैं।\n2. नोट - इस सािन्नपातिक ि∂ंगनाश ∂क्षण कथन के बाद परिम्∂ायि नामक पित्तजन्य रोग का ∂क्षण ग्रंथांतर में\nपाया जाता है। जो इसमें नहीं है। ∂ेकिन इसका होना अत्यन्त जरूरी है। अन्यथा षड्संख्या की पूर्ति नहीं होती।\nइसके ∂क्षण को आचार्य ने अवश्य ही ि∂खा है। ∂ेकिन प्रतिि∂पिकारों के दु∂रक्ष्य से यह छूट गया है। क्योंकि\nस्वयं आचार्य ““षड्विध ि∂ंगनाशका:”” ““परिप्∂ायि च”” ऐसा स्पष्ट ि∂खते हैं। इसका ∂क्षण हम ि∂ख देते हैं।\nपरिम्∂ायी ∂क्षण : रक्त के तेज से मूचि्र्छत पित्त से परिम्∂ायी रोग उत्पन्न होता है।  इससे रोगी को सब दिशायें\nदिखती हैं और सर्वत्र उदय को प्राप्त सूर्य के समान दिखता है। तथा वृक्ष ऐसे दिखने ∂गते हैं कि खद्योत (\nजयोतिरगिंण) व किसी प्रकाश विशोष से आच्छादित हो। इसे परिम्∂ायी रोग कहते हैं।"}
{"schema_version":"1.0","id":"page_379","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":379,"book_page":307,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n307\nभावार्थ : पित्त से दृष्टि मणडल नील, vपरिम्लयी (म्लानतायुक्र अर्थात् पीला व नील मिला\nहुआ वर्ण) अथवा पिंगल2 हो जाता है। कफ से सफेद होता है अैर दृष्टि मणडल को मलने पर वर्ण\nविलय (नाश) होता है।\nरक्रज सिौापाजतवर्ण\nप्रवालसंकाशमथापि वासितं।    भवेच्चा   रक्रादिह  दृष्टिमणडलं।\nविचित्रावर्णे परितस्त्रिदोषजं। प्रकीर्तिता: षड्विधलिंगनाशका:॥ 220॥\nमावार्थ : रक्रविकार से दृष्टि मंडल प्रवाल के समान लाल या काला हो जाता है एवं सिौापात\nसे विचित्र (नानावर्ण) वर्ण युक्र होता है। इस प्रकार छह प्रकार के लिंगनाशक रोग कहे गए हैं।\nविदग्ध दृष्टिनामक षड्विध रोग व पित्तविदग्ध ल़ाण\nस्व दृष्टिरोगानथ षड्ब्रवीम्यहं। प्रदुष्टपित्ोन कलंकितान्स्वयं।\nसुपीतलं पित्तविदग्ध दृष्टिरप्यतीव। पीतानखिलान्प्रपश्यति॥ 221॥\nभावार्थ : अब दृष्टिगत छह रोगों को कहेंगे, दूषित पित्त से वह दृष्टि कलंकित होकर एकदम\nपीली होती है अैर वह रोगी सर्व पदाथोँ को पीले ही रंग में देखता है, इसे पित्तविद्ग्धदृष्टि रोग कहते\nहैं।\nकफविदग्ध दृष्टि ल़ाण\nतथैव स शलेष्मविदग्धदृष्टिरप्यतीव शुक्लान्स्वयमग्रत: स्थितान्॥\nशशांकशंखस्पटिकामलद्युतीन्। प्रपश्यति स्थावरजंगमान् भृशं॥ 222॥\nभावार्थ : शलेष्म विकार से पीडित नेत्ररोगी अग्रभाग में स्थित सर्व स्थावर जंगम पदाथोँ को\nचंद्रमा, शंक स्फटिक के समान सफेद रूप से देखता है अर्थात् उसे वे सफेद ही दिखते हैं। इसे\nकफविदग्ध दृष्टि कहते हैं।\nधूमदर्शी ल़ाण\nशिरोःभितोष्मश्रमशोकवेदना। प्रपीडिता दृष्टिरिहाखिलान् भुवि।\nप्रपश्यतीह प्रबलातिधूमवान्। स धूमदर्शीति वदंति तं बुधा:॥223॥\nभावार्थ : शिर में उष्णता का प्रवेश अत्यधिक श्रम, शोक व शिर दर्द इनसे पीडित दृष्टि लोक\nके समस्त पदाथोँ को धूंदला देखती है। इसे धूमदर्शी एेसा विद्वानों ने कहा है।\nह्स्वजाति ल़ाण\nभवेद्यदास्वयुता विजातिको ।   गदो नृणां  दृष्टिगत: सतेन ते॥\nभृशं प्रपश्यंति पुरो व्यवस्थितान्। तदोौातान्ह्स्वनिभान्सदोषत:॥ 224॥\n1. पीतनो∂ो वर्ण:। 2. दीपशिखातुल्यवर्ण। दीप के शिखा के सदृश वर्ण।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n307\nभावार्थ : पित्त से दृष्टि मणडल नील, vपरिम्लयी (म्लानतायुक्त अर्थात् पीला व नील मिला\nहुआ वर्ण) अथवा पगिंल2 हो जाता है। कफ से सफेद होता है और दृष्टि मणडल को मलने पर वर्ण\nविलय (नाश) होता है।\nरक्तज सिन्नपाजतवर्ण\nप्रवालसंकाशमथापि वासितं।    भवेच्चा   रक्तादिह  दृष्टिमणडलं।\nविचित्रावर्णे परितस्त्रिदोषजं। प्रकीर्तिता: षड्विधलगिंनाशका:॥ 220॥\nमावार्थ : रक्तविकार से दृष्टि मंडल प्रवाल के समान लाल या काला हो जाता है एवं सिन्नपात\nसे विचित्र (नानावर्ण) वर्ण युक्त होता है। इस प्रकार छह प्रकार के लगिंनाशक रोग कहे गए हैं।\nविदग्ध दृष्टिनामक षड्विध रोग व पित्तविदग्ध लक्षण\nस्व दृष्टिरोगानथ षड्ब्रवीम्यहं। प्रदुष्टपित्ोन कलंकितान्स्वयं।\nसुपीतलं पित्तविदग्ध दृष्टिरप्यतीव। पीतानखिलान्प्रपश्यति॥ 221॥\nभावार्थ : अब दृष्टिगत छह रोगों को कहेंगे, दूषित पित्त से वह दृष्टि कलंकित होकर एकदम\nपीली होती है और वह रोगी सर्व पदाथोँ को पीले ही रंग में देखता है, इसे पित्तविद्ग्धदृष्टि रोग कहते\nहैं।\nकफविदग्ध दृष्टि लक्षण\nतथैव स श्लेष्मविदग्धदृष्टिरप्यतीव शुक्लान्स्वयमग्रत: स्थितान्॥\nशशांकशंखस्पटिकामलद्युतीन्। प्रपश्यति स्थावरजंगमान् भृशं॥ 222॥\nभावार्थ : श्लेष्म विकार से पीडित नेत्ररोगी अग्रभाग में स्थित सर्व स्थावर जंगम पदाथोँ को\nचंद्रमा, शंक स्फटिक के समान सफेद रूप से देखता है अर्थात् उसे वे सफेद ही दिखते हैं। इसे\nकफविदग्ध दृष्टि कहते हैं।\nधूमदर्शी लक्षण\nशिरोःभितोष्मश्रमशोकवेदना। प्रपीडिता दृष्टिरिहाखिलान् भुवि।\nप्रपश्यतीह प्रबलातिधूमवान्। स धूमदर्शीति वदंति तं बुधा:॥223॥\nभावार्थ : शिर में उष्णता का प्रवेश अत्यधिक श्रम, शोक व शिर दर्द इनसे पीडित दृष्टि लोक\nके समस्त पदाथोँ को धूंदला देखती है। इसे धूमदर्शी ऐसा विद्वानों ने कहा है।\nह्स्वजाति लक्षण\nभवेद्यदास्वयुता विजातिको ।   गदो नृणां  दृष्टिगत: सतेन ते॥\nभृशं प्रपश्यंति पुरो व्यवस्थितान्। तदोन्नतान्ह्स्वनिभान्सदोषत:॥ 224॥\n1. पीतनो∂ो वर्ण:। 2. दीपशिखातुल्यवर्ण। दीप के शिखा के सदृश वर्ण।"}
{"schema_version":"1.0","id":"page_380","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":380,"book_page":308,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n308\nभावार्थ : जब आँखों में ह्स्वजातिक नामक रोग होता है तब वह रोगी सामने के  बडे-बडे\nपदाथोँ को भी छोटे के समान देखता है अर्थात् उसे बडे पदार्थ छोटे दिखते हैं।\nनकुलांधय ल़ाण\nयदा भुवि द्योतितदृष्टिरुजवला। नरस्य रात्राै नकुलस्य दृष्टिवत्।\nदिवा विचित्राणि स पश्यति धु्रवं। भवेद्विकारो नकुलांधयनामकम्॥225॥\nभावार्थ : जब आँखें रात्रि में नैले के आँख के समान प्रकाशवान व उजज्वल होती है अर्थात्\nचमकती है जिनसे दिन में विचित्र रूप देखने में आता हो, उसे नकुलांधयरोग कहते हैं।\nगम्भीर दृष्टि ल़ाण\nप्रविष्टदृष्टि: पवनप्रपीडिता। रुजाभिभूतातिविकंु भिताकृति:।\nभवेच्चागंभीरविशोषसंराया। समान्विता दुष्टविशिष्टदृष्टिका॥ 226॥\nभावार्थ : वात से पीडित आँख, अन्दर घुसी हुइर् अधिक पीडायुक्र, कुंभ के स≤श आकृतिवाली\nमालूम होती हो, एेसे दूषित विशिष्टदृष्टि को गम्भीरदृष्टि के नाम से कहते हैं।\nनिमित्तज ल़ाण\nतथैव वाह्यावपराविहामयै। निमित्ततोःन्यो ह्यनिमित्ततशच य:।\nनिमित्ततस्तत्र । महाभिघातजो। भवेदभिष्यंदविकल्पल़ाण:॥ 227॥\nभावार्थ : आगंतुक लिंगनाश दो प्रकार का है एक निमित्तजन्य, दूसरा अनिमित्त जन्य। इनमें\nमहान् अभिघात (विषवृ़ा के फल से स्पर्शित पवन के मस्तक में स्पर्श होना, चोट लगना इत्यादि) से\nउत्पौा सिौापातिक अभिष्यंद के ल़ाण से संयुक्र लिंगनाश निमित्तजन्य कहलाता है।\nअनिमित्तजन्यल़ाण\nदिवाकरेंद्रोरगदीप्तवन्मणि   -     प्रभासमी़ाहतनष्टदृष्टिज:।\nव्यपेतदोष: प्रकृतिस्वरूपवान् । विकार एषोःप्यनिमित्तल़ाण:॥ 228॥\nभावार्थ : सूर्य, इंद्र, नागजाति के देव व विशोष प्रकाशयुक्र हीरा आदि रत्नों को टकटकी\nलगाकर देखने से आँख की शक्रि (दर्शनशक्रि) नष्ट होकर जो लिंगनाश उत्पौा होता है, वह दोषों से\nसंयुक्र नहीं होता है, अैर अपनी प्राकृतिक स्वरूप में ही रहता है, इसे अनिमित्तजन्य लिंगनाश कहते\nहैं।\nनेत्ररोगों का उपसंहार\nइत्येवं नयगतास्समस्तरोगा:।   प्रत्येकं     प्रकटितल़ाणोि़ातास्ते॥\nसं़ोपादिह निखिलक्रियाविशोष्ै-। र्भैषजयैरपि विधिनात्रा साधयेत्तान्॥ 229॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n308\nभावार्थ : जब आँखों में ह्स्वजातिक नामक रोग होता है तब वह रोगी सामने के  बडे-बडे\nपदाथोँ को भी छोटे के समान देखता है अर्थात् उसे बडे पदार्थ छोटे दिखते हैं।\nनकुलांध्य लक्षण\nयदा भुवि द्योतितदृष्टिरुजवला। नरस्य रात्राै नकुलस्य दृष्टिवत्।\nदिवा विचित्राणि स पश्यति धु्रवं। भवेद्विकारो नकुलांध्यनामकम्॥225॥\nभावार्थ : जब आँखें रात्रि में नैले के आँख के समान प्रकाशवान व उजज्वल होती है अर्थात्\nचमकती है जिनसे दिन में विचित्र रूप देखने में आता हो, उसे नकुलांध्यरोग कहते हैं।\nगम्भीर दृष्टि लक्षण\nप्रविष्टदृष्टि: पवनप्रपीडिता। रुजाभिभूतातिविकुं भिताकृति:।\nभवेच्चागंभीरविशोषसंराया। समान्विता दुष्टविशिष्टदृष्टिका॥ 226॥\nभावार्थ : वात से पीडित आँख, अन्दर घुसी हुई अधिक पीडायुक्त, कुंभ के स≤श आकृतिवाली\nमालूम होती हो, ऐसे दूषित विशिष्टदृष्टि को गम्भीरदृष्टि के नाम से कहते हैं।\nनिमित्तज लक्षण\nतथैव वाह्यावपराविहामयै। निमित्ततोःन्यो ह्यनिमित्ततश्च य:।\nनिमित्ततस्तत्र । महाभिघातजो। भवेदभिष्यंदविकल्पलक्षण:॥ 227॥\nभावार्थ : आगंतुक लगिंनाश दो प्रकार का है एक निमित्तजन्य, दूसरा अनिमित्त जन्य। इनमें\nमहान् अभिघात (विषवृक्ष के फल से स्पर्शित पवन के मस्तक में स्पर्श होना, चोट लगना इत्यादि) से\nउत्पन्न सिन्नपातिक अभिष्यंद के लक्षण से संयुक्त लगिंनाश निमित्तजन्य कहलाता है।\nअनिमित्तजन्यलक्षण\nदिवाकरेंद्रोरगदीप्तवन्मणि   -     प्रभासमीक्षहतनष्टदृष्टिज:।\nव्यपेतदोष: प्रकृतिस्वरूपवान् । विकार एषोःप्यनिमित्तलक्षण:॥ 228॥\nभावार्थ : सूर्य, इंद्र, नागजाति के देव व विशोष प्रकाशयुक्त हीरा आदि रत्नों को टकटकी\nलगाकर देखने से आँख की शक्ति (दर्शनशक्ति) नष्ट होकर जो लगिंनाश उत्पन्न होता है, वह दोषों से\nसंयुक्त नहीं होता है, और अपनी प्राकृतिक स्वरूप में ही रहता है, इसे अनिमित्तजन्य लगिंनाश कहते\nहैं।\nनेत्ररोगों का उपसंहार\nइत्येवं नयगतास्समस्तरोगा:।   प्रत्येकं     प्रकटितलक्षणोक्षितास्ते॥\nसंक्षेपादिह निखिलक्रियाविशोष्ै-। र्भैषजयैरपि विधिनात्रा साध्येत्तान्॥ 229॥"}
{"schema_version":"1.0","id":"page_381","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":381,"book_page":309,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n309\nभावार्थ :  इस प्रकार नेत्रगत समस्त रोगों को उन प्रत्येकों के ल़ाण नाम आदि के साथ सं़ोप\nसे प्रकट कर चुके हंै। उनको उनकी सम्पूर्ण क्रिया (चिकित्सा क्रम) विशोष व अैषधियों से,\nविधिपूर्वक कुशल वैद्य साधे अर्थात् चिकित्सा करें।\nछहत्तर नेत्र रोगों की गणना\nवाताद्यैर्दशदश संभवंति रोगा।  स्तत्रापि त्राय अधिका: कफेन जाता:॥\nरक्रादप्यथ दशषट्कसर्वजास्ते। विशंत्या पुनरिह पंच बाह्यजै द्वै॥ 230॥\nभावार्थ : वात आदि प्रत्येक दोष से दस-दस नेत्र रोग उत्पौा होते हैं। इनमें भी कफ से तीन\nअधिक होते हैं। तात्पर्य यह हुआ कि वात से दस, पित्त से दस, कफ से तेरह रोग उत्पौा होते हैं। रक्र\nसे सोलह, सिौापात से पच्चीस अैर आगंतुक से दो रोग उत्पौा होते हैं।\nवातज असाधय रोग\nरोगास्ते षडधिकसप्ततिश्च   सर्वे।    तत्रादै  हतसहिताधिमंथरोगा:॥\nगंभीरा ≤डं्निमिषाहतं च वत्र्मा-साधया: स्यु: पवनकृताश्चतुर्विकल्पा:॥ 231॥\nभावार्थ : उपरोक्र प्रकार वे सब इ़ारोग मिलकर छहत्तर प्रकार से होते हैं। इनमें वात से\nउत्पौा हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाधय होते हंै।\nवातज याप्य, साधय रोग\nकाचारुयोःरुण इति मारूतात्स याप्य:। शुष्काि़ाप्रपचनवातपर्ययोःसै॥\nस्यंदश्चाप्यभिहिताधिमंथरोग:। साधया: स्यु : पवनकृतान्यतोतिवात:॥ 232॥\nभावार्थ : वात से उत्पौा, काचनामक जिसका अपर नाम अरूण रोग है वह याप्य है एवं\nशुष्काि़ापाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ अैर अन्यतोघात ये पाँच साधय हैं।\nपित्तज, असाधय, याप्यरोग\nह्स्वादि: पुनरपि जातिकोःथवारि -। स्रावश्चेत्यभिहितपित्तजावसाधयै॥\nकाचारुयोप्यधिकृतनीलिसंरिाको। यो म्लायी परिसहितश्च यापनीय:॥ 233॥\nभावार्थ : पित्त से उत्पौा ह्स्वजाति (जात्य) अैर जलस्राव, ये दो रोग असाधय होते हैं।\nनीलिकाकाच, परिम्लायी ये दो रोग याप्य होते हैं।\nपित्तज साधय रोग\nस्यंदारुयोःप्यभिहितस्तदाधिमंथ:। शुक्त्यम्लाधयुषितविदगध दृष्टिनाम्ना॥\nधूमादिप्रकटितदर्शिना च साधँ। साधयास्ते षडपि च पित्तजा विकारा:॥ 234॥\nभावार्थ : पैत्तिकाभिष्यंद, पैत्तिकाधिमंथ, शुक्रि, अम्लाधयुषित, धूमदर्शी, पित्त विदग्ध दृष्टि ये\nछह पैत्तिक, रोग साधय होते हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n309\nभावार्थ :  इस प्रकार नेत्रगत समस्त रोगों को उन प्रत्येकों के लक्षण नाम आदि के साथ संक्षेप\nसे प्रकट कर चुके हैं। उनको उनकी सम्पूर्ण क्रिया (चिकित्सा क्रम) विशोष व औषधियों से,\nविधिपूर्वक कुशल वैद्य साधे अर्थात् चिकित्सा करें।\nछहत्तर नेत्र रोगों की गणना\nवाताद्यैर्दशदश संभवंति रोगा।  स्तत्रापि त्राय अधिका: कफेन जाता:॥\nरक्तादप्यथ दशषट्कसर्वजास्ते। विशंत्या पुनरिह पंच बाह्यजै द्वै॥ 230॥\nभावार्थ : वात आदि प्रत्येक दोष से दस-दस नेत्र रोग उत्पन्न होते हैं। इनमें भी कफ से तीन\nअधिक होते हैं। तात्पर्य यह हुआ कि वात से दस, पित्त से दस, कफ से तेरह रोग उत्पन्न होते हैं। रक्त\nसे सोलह, सिन्नपात से पच्चीस और आगंतुक से दो रोग उत्पन्न होते हैं।\nवातज असाध्य रोग\nरोगास्ते षडधिकसप्ततिश्च   सर्वे।    तत्रादै  हतसहिताधिमंथरोगा:॥\nगंभीरा ≤डं्निमिषाहतं च वत्र्मा-साध्या: स्यु: पवनकृताश्चतुर्विकल्पा:॥ 231॥\nभावार्थ : उपरोक्र प्रकार वे सब इक्षरोग मिलकर छहत्तर प्रकार से होते हैं। इनमें वात से\nउत्पन्न हताधिमंथ, गंभीरदृष्टि, निमिष, वातहत वत्र्म, ये चार प्रकार के रोग असाध्य होते हैं।\nवातज याप्य, साध्य रोग\nकाचाख्योःरुण इति मारूतात्स याप्य:। शुष्काक्षिप्रपचनवातपर्ययोःसै॥\nस्यंदश्चाप्यभिहिताधिमंथरोग:। साध्या: स्यु : पवनकृतान्यतोतिवात:॥ 232॥\nभावार्थ : वात से उत्पन्न, काचनामक जिसका अपर नाम अरूण रोग है वह याप्य है एवं\nशुष्काक्षिपाक, वातपर्यय, वाताभिष्यंद वाताधिमंथ और अन्यतोघात ये पाँच साध्य हैं।\nपित्तज, असाध्य, याप्यरोग\nह्स्वादि: पुनरपि जातिकोःथवारि -। स्रावश्चेत्यभिहितपित्तजावसाध्यै॥\nकाचाख्योप्यधिकृतनीलिसंरिाको। यो म्लायी परिसहितश्च यापनीय:॥ 233॥\nभावार्थ : पित्त से उत्पन्न ह्स्वजाति (जात्य) और जलस्राव, ये दो रोग असाध्य होते हैं।\nनीलिकाकाच, परिम्लायी ये दो रोग याप्य होते हैं।\nपित्तज साध्य रोग\nस्यंदाख्योःप्यभिहितस्तदाधिमंथ:। शुक्त्यम्लाध्युषितविदगध दृष्टिनाम्ना॥\nधूमादिप्रकटितदर्शिना च साधँ। साध्यास्ते षडपि च पित्तजा विकारा:॥ 234॥\nभावार्थ : पैत्तिकाभिष्यंद, पैत्तिकाधिमंथ, शुक्रि, अम्लाध्युषित, धूमदर्शी, पित्त विदग्ध दृष्टि ये\nछह पैत्तिक, रोग साध्य होते हैं।"}
{"schema_version":"1.0","id":"page_382","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":382,"book_page":310,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n310\nकफज असाधय, साधयरोग\nस्रावोःयं कफजनितो ह्यसाधयरूपो।  याप्य: स्यात्कफकृत एव काचसंरा:॥\nस्यंदस्तद्विहितनिजाधिमंथ:॥ शलेष्मादिग्रथितविदग्धदृष्टिनामा॥ 235॥\nपोथक्या लगणयुता: क्रिमिप्रधाना। गं्रथि: स्यात् परियुताप्रवत्र्मपिष्ट:॥\nशुक्लार्मप्रबलकफोपनाहयुक्रा:। शलेष्मोत्था दश च तथैक एव साधय:॥ 236॥\nभावार्थ : कफजस्राव असाधय होता है। कफ से उत्पौा काच रोग याप्य है। कफाभिष्यंद\nकफजाधिमंथ, बलासग्रथित, शलेषविदग्धदृष्टि, पोथकी लगण, क्रिमिग्रंथि, परिक्लिौावत्र्म, पिष्टक,\nशुक्लार्म, कफोपनाह, ये ग्यारह कफोत्पौा रोग साधय होते हैं।\nरक्रज असाधय, याप्य, साधयरोगल़ाण\nरक्रार्शाे व्रणयुतशुल्कमीरितोः। सृक्स्रावोःजकजातमसाधयरूपरोगा:॥\nयाप्यस्यात्पुनरपि तज्जाv एव काच:।  स्पंदारुयोप्यधियुतमन्थनामरोग:॥ 237॥\nक्लिष्टोःयं निगदितवत्र्म लोहितार्म॥ प्ररुयातं ़ातवियुतशुक्लमर्जुनारुयं।\nपर्वणयंजनकृतनामिका शिराणां॥ जालं यत्पुनरपि हर्षकोत्पातै॥ 238॥\nसाधयास्ते रुधिरकृतामयादशान्येःप्येकश्च प्रकटितल़ाणा: प्रणीता:॥\nभावार्थ : रक्र से उत्पौा रोगों मेंे, इ़ागत रक्रार्श, सव्रणशुल्क, रक्र स्राव अजकजात ये चार\nरोग असाधय होते हैं। रक्रज काच यह एक याप्य है। रक्राभिष्यंद, रक्रजाधिमंथ, क्लिष्टवत्र्म, लोहितार्म,\nअव्रणशुल्क (शुक्र) अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात, ये (रक्र से\nउत्पौा) ग्यारह नेत्र रोग साधय होते हैं, जिनके ल़ाण पहिले प्रतिपादन कर चुके हैं।\nसिौापातज असाधय व याप्य रोग\nआंधयं यत्राकुलगतं च सर्वजेषु:। स्रावोःपि प्रकटितपूयसंप्रयुक्र:॥ 239॥\nपाकोःयं नयनगतोःलजी स्वनाम्ना। चत्वार: परिगदिताश्च वर्जनीया:॥\nकाचशच प्रकटितप़मजस्तु कोपो। वत्र्मस्थो द्वितयमपीह यापनीयम्॥ 240॥\nभावार्थ : त्रिदोषज रोगों में नकुलांधय, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग\nअसाधय हैं एवं प़मकोप, काच नामक प़मज रोग एवं वत्र्मस्थ दोनों प्रकार के रोग भी याप्य होते हैं।\nसिौापातज साधयरोग\nवत्र्मावप्रबलबिंबधकश्च, वत्र्मा-। प्रक्लिौां यदपि च (?) पििÑकाि़ा सा़ात्॥\nया प्रोक्रा निजपिडिका सिरासु जाता। स्नारवर्माप्यधियुतमांसकार्म सम्यक्॥ 241॥\n1. कृष्ण इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n310\nकफज असाध्य, साध्यरोग\nस्रावोःयं कफजनितो ह्यसाध्यरूपो।  याप्य: स्यात्कफकृत एव काचसंरा:॥\nस्यंदस्तद्विहितनिजाधिमंथ:॥ श्लेष्मादिग्रथितविदग्धदृष्टिनामा॥ 235॥\nपोथक्या लगणयुता: क्रिमिप्रधाना। ग्रंथि: स्यात् परियुताप्रवत्र्मपिष्ट:॥\nशुक्लार्मप्रबलकफोपनाहयुक्ता:। श्लेष्मोत्था दश च तथैक एव साध्य:॥ 236॥\nभावार्थ : कफजस्राव असाध्य होता है। कफ से उत्पन्न काच रोग याप्य है। कफाभिष्यंद\nकफजाधिमंथ, बलासग्रथित, श्लेषविदग्धदृष्टि, पोथकी लगण, क्रिमिग्रंथि, परिक्लिन्नवत्र्म, पिष्टक,\nशुक्लार्म, कफोपनाह, ये ग्यारह कफोत्पन्न रोग साध्य होते हैं।\nरक्तज असाध्य, याप्य, साध्यरोगलक्षण\nरक्तार्शाे व्रणयुतशुल्कमीरितोः। सृक्स्रावोःजकजातमसाध्यरूपरोगा:॥\nयाप्यस्यात्पुनरपि तज्जाv एव काच:।  स्पंदाख्योप्यधियुतमन्थनामरोग:॥ 237॥\nक्लिष्टोःयं निगदितवत्र्म लोहितार्म॥ प्रख्यातं क्षतवियुतशुक्लमर्जुनाख्यं।\nपर्वणयंजनकृतनामिका शिराणां॥ जालं यत्पुनरपि हर्षकोत्पातै॥ 238॥\nसाध्यास्ते रुधिरकृतामयादशान्येःप्येकश्च प्रकटितलक्षणा: प्रणीता:॥\nभावार्थ : रक्त से उत्पन्न रोगों मेें, इक्षगत रक्तार्श, सव्रणशुल्क, रक्त स्राव अजकजात ये चार\nरोग असाध्य होते हैं। रक्तज काच यह एक याप्य है। रक्ताभिष्यंद, रक्तजाधिमंथ, क्लिष्टवत्र्म, लोहितार्म,\nअव्रणशुल्क (शुक्र) अर्जुन, पर्वणी, अंजननामिका, शिरा जाल, शिराहर्ष, शिरोत्पात, ये (रक्त से\nउत्पन्न) ग्यारह नेत्र रोग साध्य होते हैं, जिनके लक्षण पहिले प्रतिपादन कर चुके हैं।\nसिन्नपातज असाध्य व याप्य रोग\nआंध्यं यत्राकुलगतं च सर्वजेषु:। स्रावोःपि प्रकटितपूयसंप्रयुक्त:॥ 239॥\nपाकोःयं नयनगतोःलजी स्वनाम्ना। चत्वार: परिगदिताश्च वर्जनीया:॥\nकाचश्च प्रकटितप़मजस्तु कोपो। वत्र्मस्थो द्वितयमपीह यापनीयम्॥ 240॥\nभावार्थ : त्रिदोषज रोगों में नकुलांध्य, पूयस्राव, नेत्रपाक, अलजि ये चार प्रकार के रोग\nअसाध्य हैं एवं प़मकोप, काच नामक प़मज रोग एवं वत्र्मस्थ दोनों प्रकार के रोग भी याप्य होते हैं।\nसिन्नपातज साध्यरोग\nवत्र्मावप्रबलबबिंधकश्च, वत्र्मा-। प्रक्लिन्नं यदपि च (?) पििल्लकाक्षि साक्षत्॥\nया प्रोक्रा निजपिडिका सिरासु जाता। स्नारवर्माप्यधियुतमांसकार्म सम्यक्॥ 241॥\n1. कृष्ण इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_383","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":383,"book_page":311,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n311\nप्रस्तादिप्रथितमथार्म पाकयुग्म:।    श्यावारुयं   बहलसुकर्दमार्शसाम्॥\nयद्वात्र्मान्यद्विससहितं च शर्कराढच्यं।  शुक्लार्शाेःर्बुदमलस स्वपूयपूर्व:॥ 242॥\nउत्संगिन्यथ पिटका च कुंभपूर्वा।    साधयास्तेषु विदितसर्वदोषजेषु॥\nबाह्यै यै प्रकटनिमित्तजानिमित्तजै। साधयै वा भवत्यसाधयल़ाणम् वा॥ 243॥\nभावार्थ : सािौापातिक नेत्र रोगों में वत्र्मावबंध, अक्लिौावत्र्म, शिराजपिडिका, स्नारवर्म,\nअधिमांसार्म, प्रस्तार्यर्म, सशोध इ़ापाक, अशोथ इ़ापाक, श्याववत्र्म, बहलवत्र्म, कर्दमवत्र्म,\nअर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी अैर कुम्भिका, इतने (19) रोग\nसाधय होते हैं। निमित्तजन्य व अनिमित्तजन्य ये आगंतुक रोग, कभी तो साधय होते हैं अैर कभी असाधय\nहोते हैं।\nनेत्रारोगों का उपसंहार\nषट्सप्तति: सकलनेत्रागदान्विकारान्। रात्वात्रा साधयमथ याप्यमसाधयमित्थं॥\nछेद्यादिभि: प्रबलभेषजसंविधानै:। संयोजयेदुपशमक्रियया च सम्यक्॥ 244॥\nभावार्थ : उपर्युक्र प्रकार से छहत्तर प्रकार के नेत्र विकारों के साधय, असाधय व याप्य स्वभाव\nको अच्छी तरह जानकर छेदनादिक क्रियावों से व प्रबल अैषधियों के प्रयोग से, उपशमन क्रिया से\nउनकी अच्छी तरह चिकित्सा करें।\nचिकित्सा विभाग\nछेद्या भवंति दश चैक इहाि़ारोगा। भेद्याशच पंचनव चान्यगदास्तु लेरुया:॥\nव्यधयास्तथैव दशपंच च शस्त्रवजर्यास्ते द्वादश प्रकटिता: खलु सप्त याप्या:॥ 245॥\nपंचादशैव भिषजा परिवर्जनीया:। बाह्यो कदाचिदिह याप्यतरावसाधयै॥\nभावार्थ : नेत्र रोग में ग्यारह रोग छेद्य (छेदन कर्म करने योग्य) पाँच रोग, भेद्य (भेदन योग्य)\nनै रोग लेखन करने (खुरचने) योग्य एवं पंद्रह रोग व्यधय (वेधन करने योग्य) होते हंै।  बारह तो शस्त्र\nक्रिया के योग्य नहीं है अर्थात् अैषधि से साधने योग्य है। सात रोग तो (स्नेहन आदि क्रियाओं से)\nयाप्य होते हंै। पंद्रह रोग तो छोडने योग्य हैं, चिकित्सा करने योग्य नहीं है। आगंतुक दो रोग कदाचित्\nयाप्य कदाचित् असाधय होते हैं।\nछेद्य रोगों के नाम\nअर्माणि पंच पिटका च सिरासमुत्था।  जालं शिराजमपि चार्बुदमन्यदर्श:॥ 246॥\nशुष्कं स्ववत्र्म निजपर्वणिकामयेन। छेद्या भवंति भिषजा कथिता विकारा:।\nभावार्थ: पाँच प्रकार के अर्म, शिराजपिडिका, शिराजाल, अर्बुद, शुष्कार्श, अशोवत्र्म, पर्वणी\nये ग्यारह रोग, वैद्य द्वारा छेदने योग्य होते हैं अर्थात् छेदन करने से इनमें आराम होता है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n311\nप्रस्तादिप्रथितमथार्म पाकयुग्म:।    श्यावाख्यं   बहलसुकर्दमार्शसाम्॥\nयद्वात्र्मान्यद्विससहितं च शर्कराढच्यं।  शुक्लार्शाेःर्बुदमलस स्वपूयपूर्व:॥ 242॥\nउत्संगिन्यथ पिटका च कुंभपूर्वा।    साध्यास्तेषु विदितसर्वदोषजेषु॥\nबाह्यै यै प्रकटनिमित्तजानिमित्तजै। साध्यै वा भवत्यसाध्यलक्षणम् वा॥ 243॥\nभावार्थ : सािन्नपातिक नेत्र रोगों में वत्र्मावबंध, अक्लिन्नवत्र्म, शिराजपिडिका, स्नारवर्म,\nअधिमांसार्म, प्रस्तार्यर्म, सशोध इक्षपाक, अशोथ इक्षपाक, श्याववत्र्म, बहलवत्र्म, कर्दमवत्र्म,\nअर्शाेवत्र्म, बिसवत्र्म, शर्करावत्र्म, शुक्रार्श, अर्बुद, पूयालस, उत्संगिनी और कुम्भिका, इतने (19) रोग\nसाध्य होते हैं। निमित्तजन्य व अनिमित्तजन्य ये आगंतुक रोग, कभी तो साध्य होते हैं और कभी असाध्य\nहोते हैं।\nनेत्रारोगों का उपसंहार\nषट्सप्तति: सकलनेत्रागदान्विकारान्। रात्वात्रा साध्यमथ याप्यमसाध्यमित्थं॥\nछेद्यादिभि: प्रबलभेषजसंविधानै:। संयोजयेदुपशमक्रियया च सम्यक्॥ 244॥\nभावार्थ : उपर्युक्त प्रकार से छहत्तर प्रकार के नेत्र विकारों के साध्य, असाध्य व याप्य स्वभाव\nको अच्छी तरह जानकर छेदनादिक क्रियावों से व प्रबल औषधियों के प्रयोग से, उपशमन क्रिया से\nउनकी अच्छी तरह चिकित्सा करें।\nचिकित्सा विभाग\nछेद्या भवंति दश चैक इहाक्षिरोगा। भेद्याश्च पंचनव चान्यगदास्तु लेख्या:॥\nव्यध्यास्तथैव दशपंच च शस्त्रवजर्यास्ते द्वादश प्रकटिता: खलु सप्त याप्या:॥ 245॥\nपंचादशैव भिषजा परिवर्जनीया:। बाह्यो कदाचिदिह याप्यतरावसाध्यै॥\nभावार्थ : नेत्र रोग में ग्यारह रोग छेद्य (छेदन कर्म करने योग्य) पाँच रोग, भेद्य (भेदन योग्य)\nनै रोग लेखन करने (खुरचने) योग्य एवं पंद्रह रोग व्यध्य (वेधन करने योग्य) होते हैं।  बारह तो शस्त्र\nक्रिया के योग्य नहीं है अर्थात् औषधि से साधने योग्य है। सात रोग तो (स्नेहन आदि क्रियाओं से)\nयाप्य होते हैं। पंद्रह रोग तो छोडने योग्य हैं, चिकित्सा करने योग्य नहीं है। आगंतुक दो रोग कदाचित्\nयाप्य कदाचित् असाध्य होते हैं।\nछेद्य रोगों के नाम\nअर्माणि पंच पिटका च सिरासमुत्था।  जालं शिराजमपि चार्बुदमन्यदर्श:॥ 246॥\nशुष्कं स्ववत्र्म निजपर्वणिकामयेन। छेद्या भवंति भिषजा कथिता विकारा:।\nभावार्थ: पाँच प्रकार के अर्म, शिराजपिडिका, शिराजाल, अर्बुद, शुष्कार्श, अशोवत्र्म, पर्वणी\nये ग्यारह रोग, वैद्य द्वारा छेदने योग्य होते हैं अर्थात् छेदन करने से इनमें आराम होता है।"}
{"schema_version":"1.0","id":"page_384","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":384,"book_page":312,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n312\nभेद्य रोगों के नाम\nग्रंथि:क्रिमिप्रभव एक कफोपनाह:। स्यादंजनाि़ालगणो बिसवत्र्म भेद्या:॥ 247॥\nभावार्थ :  कृमिग्रंथि, कफोपनाह, अंजननामिका, लगण, बिसवत्र्म, ये पाँच रोग भेदन करने\nयोग्य होते हैं।\nलेरुय रोगों के नाम\nक्लिाष्टाबबंधबहलाधिककर्दमानि। श्यावादिवत्र्म सहशर्करया च कुंभी-॥\nन्युत्सगिनी कथितपोथकिका विकारा। लेरुया भवंति कथिता मुनिभि: पुराणै:॥ 248॥\nभावार्थ : क्लिष्टवत्र्म, बद्दवत्र्म (वत्र्मावबंध) वहलवत्र्म, कर्दमवत्र्म, (वत्र्मकर्दम) श्याववत्र्म,\nशर्करावत्र्म, कुंभिका, उत्संिंगनी, पोथकी, ये रोग लेखन क्रिया करने योग्य है अर्थात् लेखनक्रिया से\nसाधय होते हैं, एेसा प्राचीन महर्षियों ने प्रतिपादन किया है।\nव्यधय रोगों के नाम\nयै वा शिरानिगदितावथपाकसंरा। वप्यन्यतश्च पवनोःलस एव पूय:।\nवातादिपर्यय समंथविशोषिताभिष्यंदाश्च साधुभिरिहाधिकृतास्तु वेधया:॥ 249॥\nभावार्थ : शिरोत्पात, शिराहर्ष, सशोध नेत्रपाक, अशोथ नेत्रपाक, अन्यतोवात पूपालस,\nवातपर्यय, चार प्रकार का अधिमंथ, चार प्रकार का अभिष्यंद, ये 15 रोग वेधन करने से साधय होते\nहै, एेसा महर्षियों ने कहा है।\nशस्त्र कर्म से वर्जित नेत्रा रोगों के नाम\nपिष्टार्जुनेयमपि धूमनिदर्शिशुक्रि।    मिÑौावत्र्मकफपित्तविदग्धदृष्टि॥\nशुष्काि़ापाकमपि शुक्लमथाम्लकादि। प्रक्लिौावत्र्मकफसग्रथितं च रोग:॥ 250॥\nतान् शस्त्रपातमपह्त्य विशोषितैश्च।  सद्धेषजैरुपचरेद्विधिना विधिरा:॥\nआंगतुजावथ चयाविह दृष्टिरोगै।  तावप्यशस्त्रविधिना समुपक्रमेत॥ 251॥\nभावार्थ : पिष्टक, अर्जुन, धूमदर्शी, अक्लिौावत्र्म, कफविदग्धदृष्टि, पित्त, विदग्धदृष्टि,\nशुष्काि़ा, पाक, शुक्र, अम्लाधयुषित, क्लिौावत्र्म, बलासग्रथित इन 12 रोगों मे शस्त्रकर्म का प्रयोग न\nकरके योग्य अैषधियों के विधिपूर्वक प्रयोग से ही कुशल वैद्य चिकित्सा करें । आगंतुक दो रोगों को\nभी शस्त्र प्रयोग न कर अैषधियों से ही शमन करना चाहिए।\nयाप्य रोगों के नाम व असाधय नेत्रा रोगों के नाम\nकाचा: षडप्यधिकप़मगतप्रकोपा:। याप्या भवंत्यभिहिता: पुनरप्यसाधया:॥\nतान्वर्जयेदनिल शोणितसिौापातात्॥ प्रत्येकशोपि चतुरश्चतुरश्च जातान् ॥ 252 ॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n312\nभेद्य रोगों के नाम\nग्रंथि:क्रिमिप्रभव एक कफोपनाह:। स्यादंजनाक्षिलगणो बिसवत्र्म भेद्या:॥ 247॥\nभावार्थ :  कृमिग्रंथि, कफोपनाह, अंजननामिका, लगण, बिसवत्र्म, ये पाँच रोग भेदन करने\nयोग्य होते हैं।\nलेख्य रोगों के नाम\nक्लिाष्टाबबंधबहलाधिककर्दमानि। श्यावादिवत्र्म सहशर्करया च कुंभी-॥\nन्युत्सगिनी कथितपोथकिका विकारा। लेख्या भवंति कथिता मुनिभि: पुराणै:॥ 248॥\nभावार्थ : क्लिष्टवत्र्म, बद्धवत्र्म (वत्र्मावबंध) वहलवत्र्म, कर्दमवत्र्म, (वत्र्मकर्दम) श्याववत्र्म,\nशर्करावत्र्म, कुंभिका, उत्संगिंनी, पोथकी, ये रोग लेखन क्रिया करने योग्य है अर्थात् लेखनक्रिया से\nसाध्य होते हैं, ऐसा प्राचीन महर्षियों ने प्रतिपादन किया है।\nव्यध्य रोगों के नाम\nयै वा शिरानिगदितावथपाकसंरा। वप्यन्यतश्च पवनोःलस एव पूय:।\nवातादिपर्यय समंथविशोषिताभिष्यंदाश्च साधुभिरिहाधिकृतास्तु वेध्या:॥ 249॥\nभावार्थ : शिरोत्पात, शिराहर्ष, सशोध नेत्रपाक, अशोथ नेत्रपाक, अन्यतोवात पूपालस,\nवातपर्यय, चार प्रकार का अधिमंथ, चार प्रकार का अभिष्यंद, ये 15 रोग वेधन करने से साध्य होते\nहै, ऐसा महर्षियों ने कहा है।\nशस्त्र कर्म से वर्जित नेत्रा रोगों के नाम\nपिष्टार्जुनेयमपि धूमनिदर्शिशुक्रि।    मिल्लन्नवत्र्मकफपित्तविदग्धदृष्टि॥\nशुष्काक्षिपाकमपि शुक्लमथाम्लकादि। प्रक्लिन्नवत्र्मकफसग्रथितं च रोग:॥ 250॥\nतान् शस्त्रपातमपह्त्य विशोषितैश्च।  सद्धेषजैरुपचरेद्विधिना विधिरा:॥\nआंगतुजावथ चयाविह दृष्टिरोगै।  तावप्यशस्त्रविधिना समुपक्रमेत॥ 251॥\nभावार्थ : पिष्टक, अर्जुन, धूमदर्शी, अक्लिन्नवत्र्म, कफविदग्धदृष्टि, पित्त, विदग्धदृष्टि,\nशुष्काक्षि, पाक, शुक्र, अम्लाध्युषित, क्लिन्नवत्र्म, बलासग्रथित इन 12 रोगों मे शस्त्रकर्म का प्रयोग न\nकरके योग्य औषधियों के विधिपूर्वक प्रयोग से ही कुशल वैद्य चिकित्सा करें । आगंतुक दो रोगों को\nभी शस्त्र प्रयोग न कर औषधियों से ही शमन करना चाहिए।\nयाप्य रोगों के नाम व असाध्य नेत्रा रोगों के नाम\nकाचा: षडप्यधिकप़मगतप्रकोपा:। याप्या भवंत्यभिहिता: पुनरप्यसाध्या:॥\nतान्वर्जयेदनिल शोणितसिन्नपातात्॥ प्रत्येकशोपि चतुरश्चतुरश्च जातान् ॥ 252 ॥"}
{"schema_version":"1.0","id":"page_385","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":385,"book_page":313,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n313\nशलेष्मोत्थमेकमपि पित्तकृतै तथा द्वै। द्वावेव बाह्यजनितै च विवर्जयेत्तान्॥\nभावार्थ : छह प्रकार के काच रोग (जिसके होते हुए भी मनुष्य को थोडा बहुत दिखता हो)\nअैर एक प़मकोप इस प्रकार सात रोग याप्य होते हैं। वात उत्पौा चार(हतादिमंथ, निमेष, गम्भीरिका\nअैर वातहतवत्र्म) रोग, रक्र से उत्पौा चार (रक्रस्राव, अजकजात, शोणितार्श, सव्रणशुक) रोग,\nसिौापातज चार ( पूयस्राव, नकुलांधय इ़ापाकात्यय, अलजी) रोग, कफ से उत्पौा कफस्राव नामक\nएक रोग, पित्तज ह्स्वजात्य, जलस्राव ये दो रोग इस प्रकार कुल 15 रोग असाधय होते हैं, इसलिए कुशल\nवैद्य उनको छोड देवें। इसी प्रकार आगंतुक दो रोग भी कदाचित् असाधय होते हैं। उस अवस्था में इन\nको भी छोडंे।\nअभिौानेत्राभिघातचिकित्सा ।\nनेत्राभिघातजमभिौामिहावलंब -मानं निवेश्य घृतलिप्तमत: प्रबंधै:॥ 253॥\nभावार्थ : नेत्र का अभिघात होकर उत्पौा नेत्ररोग में यदि नेत्र स्वस्थान से भिौा नहीं हुआ हो\nअैर उसी में अवलंबित हो, तो घृतलेपन कर पट्टी बाँधकर उपचार करना चाहिए।\nभिौानेत्राभिघातचिकित्सा\nभिौां व्यपोह्य नयनं प्रविलंबमानं। प्रागुक्रसद्व्रणविधानत एव साधयम्॥\nसंस्वेदनप्रबललेपनधूमनस्य-संतर्पणैरभिहतोःप्युपशांतिमेति॥ 254॥\nभावार्थ : यदि भिौा होकर उसमें लगा हुआ हो तो उसको अलग कर पूर्वोक्र व्रणविधान से उसे\nसाधय करना चाहिए। साथ में स्वेदन, लेपन, धूमृपान, नस्य व संतर्पण आदि के प्रयोग से भी उपरोक्र\nरोग उपशांति को प्राप्त होता है।\nवातजरोगचिकित्साधिकार:\nवातादि दोषज नेत्रा रोगों की चिकित्सा वर्णन प्रतिरा\nमारुतपर्यय व अन्यतोवात चिकित्सा\nवातादिदोषजनितानखिलाि़ारोगान्। सं़ोपत: शमयितुं सुविधिं विधास्ये॥\nतत्रादितोःनिलविपर्ययमन्यतश्च।vवातं स वातविधिना समुपक्रमेत॥ 255॥\nभावार्थ : वातादिक दोषों से उत्पौा समस्त नेत्र रोगों को शमन करने के लिए योग्य अैषधि\nविधि सं़ोप से कहेंगे। पहले, मारूतपर्यय, अन्यतोवात, इन दोनों रोगों का वातज नेत्ररोगों (वातभिष्यंद\nआदि) में कहे गए चिकित्सा विधि से उपचार करें।\n1. भिौां इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n313\nश्लेष्मोत्थमेकमपि पित्तकृतै तथा द्वै। द्वावेव बाह्यजनितै च विवर्जयेत्तान्॥\nभावार्थ : छह प्रकार के काच रोग (जिसके होते हुए भी मनुष्य को थोडा बहुत दिखता हो)\nऔर एक प़मकोप इस प्रकार सात रोग याप्य होते हैं। वात उत्पन्न चार(हतादिमंथ, निमेष, गम्भीरिका\nऔर वातहतवत्र्म) रोग, रक्त से उत्पन्न चार (रक्तस्राव, अजकजात, शोणितार्श, सव्रणशुक) रोग,\nसिन्नपातज चार ( पूयस्राव, नकुलांध्य इक्षपाकात्यय, अलजी) रोग, कफ से उत्पन्न कफस्राव नामक\nएक रोग, पित्तज ह्स्वजात्य, जलस्राव ये दो रोग इस प्रकार कुल 15 रोग असाध्य होते हैं, इसलिए कुशल\nवैद्य उनको छोड देवें। इसी प्रकार आगंतुक दो रोग भी कदाचित् असाध्य होते हैं। उस अवस्था में इन\nको भी छोडें।\nअभिन्ननेत्राभिघातचिकित्सा ।\nनेत्राभिघातजमभिन्नमिहावलंब -मानं निवेश्य घृतलिप्तमत: प्रबंधै:॥ 253॥\nभावार्थ : नेत्र का अभिघात होकर उत्पन्न नेत्ररोग में यदि नेत्र स्वस्थान से भिन्न नहीं हुआ हो\nऔर उसी में अवलंबित हो, तो घृतलेपन कर पट्टी बाँधकर उपचार करना चाहिए।\nभिन्ननेत्राभिघातचिकित्सा\nभिन्नं व्यपोह्य नयनं प्रविलंबमानं। प्रागुक्रसद्व्रणविधानत एव साध्यम्॥\nसंस्वेदनप्रबललेपनधूमनस्य-संतर्पणैरभिहतोःप्युपशांतिमेति॥ 254॥\nभावार्थ : यदि भिन्न होकर उसमें लगा हुआ हो तो उसको अलग कर पूर्वोक्र व्रणविधान से उसे\nसाध्य करना चाहिए। साथ में स्वेदन, लेपन, धूमृपान, नस्य व संतर्पण आदि के प्रयोग से भी उपरोक्र\nरोग उपशांति को प्राप्त होता है।\nवातजरोगचिकित्साधिकार:\nवातादि दोषज नेत्रा रोगों की चिकित्सा वर्णन प्रतिज्ञा\nमारुतपर्यय व अन्यतोवात चिकित्सा\nवातादिदोषजनितानखिलाक्षिरोगान्। संक्षेपत: शमयितुं सुविधिं विधास्ये॥\nतत्रादितोःनिलविपर्ययमन्यतश्च।vवातं स वातविधिना समुपक्रमेत॥ 255॥\nभावार्थ : वातादिक दोषों से उत्पन्न समस्त नेत्र रोगों को शमन करने के लिए योग्य औषधि\nविधि संक्षेप से कहेंगे। पहले, मारूतपर्यय, अन्यतोवात, इन दोनों रोगों का वातज नेत्ररोगों (वातभिष्यंद\nआदि) में कहे गए चिकित्सा विधि से उपचार करें।\n1. भिन्नं इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_386","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":386,"book_page":314,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n314\nशुष्काि़ापाक में अंजनतर्पण\nस्तन्योदकेन घृततैलयुतेन शुंठी-चूणँ   सपूरकरसेन  ससैंधवेन॥\nघृष्टं तदंजनमतिप्रवरं विशुष्के। पाके हितं नयनतर्पणमाजयतैलै:॥ 256॥\nभावार्थ : स्तनदूध, घृत व तेल सैंधानमक, बिजैरा नींबू के रस में सोंठ के चूर्ण को अच्छी तरह\nपीसकर अंजन तैयार करें। वह अंजन शुष्काि़ापाकरोग के लिए अत्यन्त हितकर है एवं घृत, तैल से\nनेत्र को तर्पण करना भी इस रोग में हितकर होता है।\nशुष्काि़ापाक में सेक\nसिंधूत्थचूर्णसहितेन हितं कदुष्ण - तैलेन कोष्णपयसा परिष्ोचनं च॥\nवातोद्दतानखिलनेत्रागतान्विकारान्। यत्नादनेन विधिना समुपक्रमेत॥ 257॥\nभावार्थ : शुष्काि़ापाक रोग में सेंधानमक को अल्प उष्ण तेल में मिलाकर सेचन करना एवं\nथोडा गरम दूध से सेचन करना हितकर है। इस प्रकार के उपायों से समस्त वातविकार से उत्पौा नेत्ररोगों\nको बहुत प्रयत्न के साथ चिकित्सा करें।\nपित्तजनेत्रारोगचिकित्साधिकार:\nसर्वपित्तजनेत्रारोगचिकित्सा\nपित्तोत्थितानखिलशीतलसंविधानै:। सर्वामयानुपचरे दुपचार वेदी॥\nनिर्यासमेव नरकिंशुकवृ़ाजातं। ़ींरेण पिष्टमिह शर्करया विमिश्रम्॥ 258॥\nअम्लाधयुषित चिकित्सा\nआशच्च्योतनं निखिलपित्तकृताि़ारोगाम्लाबाधिकाधयुषितमप्युपहंति सद्य:॥\nतोयं तथा त्रिाफलया श्रृतमाजयमिश्रं। पेयं भवेद्दतमलं न तु शुक्रिकायां॥ 259॥\nभावार्थ : पित्तविकार से उत्पौा समस्त रोगों को शीतल विधानों के द्वारा नेत्ररोग की चिकित्सा\nको जाननेवाला वैद्य उपचार करें। ढाक की गोंद को दूध के साथ पीसकर शक्कर मिलाकर आशच्योतन\n(आँखों में डालने की विधि) करें। समस्त पित्तकृत नेत्ररोगों को व अम्लाधयुषित आदि रोगों को शीघ्र\nवह दूर करता है। इसी प्रकार त्रिफला के काढे में घी मिलाकर पीवें तो अम्लाधयुषित रोग को दूर करता\nहै। यह योग शुक्रिरोग में हितकारी नहीं है।\nशुक्रिरोग में अंजन\nशीतांजनान्यपि च शुक्रिनिवारणाथँ। मुक्राफलस्फटिकविद्रुमशंखशुक्रि-॥\nसत्कांचनं रजनचंदनशर्कराढच्यं। संयोजयेदिदमजापयसा सुपिष्टम्॥ 260॥\nभावार्थ : इ़ागत शुक्रिविकार को दूर करने के लिए शीतगुणयुक्र अंजनों के प्रयोग करना","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n314\nशुष्काक्षिपाक में अंजनतर्पण\nस्तन्योदकेन घृततैलयुतेन शुंठी-चूणँ   सपूरकरसेन  ससैंधवेन॥\nघृष्टं तदंजनमतिप्रवरं विशुष्के। पाके हितं नयनतर्पणमाजयतैलै:॥ 256॥\nभावार्थ : स्तनदूध, घृत व तेल सैंधानमक, बिजैरा नींबू के रस में सोंठ के चूर्ण को अच्छी तरह\nपीसकर अंजन तैयार करें। वह अंजन शुष्काक्षिपाकरोग के लिए अत्यन्त हितकर है एवं घृत, तैल से\nनेत्र को तर्पण करना भी इस रोग में हितकर होता है।\nशुष्काक्षिपाक में सेक\nसधिूंत्थचूर्णसहितेन हितं कदुष्ण - तैलेन कोष्णपयसा परिष्ोचनं च॥\nवातोद्धतानखिलनेत्रागतान्विकारान्। यत्नादनेन विधिना समुपक्रमेत॥ 257॥\nभावार्थ : शुष्काक्षिपाक रोग में सेंधानमक को अल्प उष्ण तेल में मिलाकर सेचन करना एवं\nथोडा गरम दूध से सेचन करना हितकर है। इस प्रकार के उपायों से समस्त वातविकार से उत्पन्न नेत्ररोगों\nको बहुत प्रयत्न के साथ चिकित्सा करें।\nपित्तजनेत्रारोगचिकित्साधिकार:\nसर्वपित्तजनेत्रारोगचिकित्सा\nपित्तोत्थितानखिलशीतलसंविधानै:। सर्वामयानुपचरे दुपचार वेदी॥\nनिर्यासमेव नरकशिुंकवृक्षजातं। क्षींरेण पिष्टमिह शर्करया विमिश्रम्॥ 258॥\nअम्लाध्युषित चिकित्सा\nआश्च्च्योतनं निखिलपित्तकृताक्षिरोगाम्लाबाधिकाध्युषितमप्युपहंति सद्य:॥\nतोयं तथा त्रिाफलया श्रृतमाजयमिश्रं। पेयं भवेद्धतमलं न तु शुक्रिकायां॥ 259॥\nभावार्थ : पित्तविकार से उत्पन्न समस्त रोगों को शीतल विधानों के द्वारा नेत्ररोग की चिकित्सा\nको जाननेवाला वैद्य उपचार करें। ढाक की गोंद को दूध के साथ पीसकर शक्कर मिलाकर आश्च्योतन\n(आँखों में डालने की विधि) करें। समस्त पित्तकृत नेत्ररोगों को व अम्लाध्युषित आदि रोगों को शीघ्र\nवह दूर करता है। इसी प्रकार त्रिफला के काढे में घी मिलाकर पीवें तो अम्लाध्युषित रोग को दूर करता\nहै। यह योग शुक्रिरोग में हितकारी नहीं है।\nशुक्रिरोग में अंजन\nशीतांजनान्यपि च शुक्रिनिवारणाथँ। मुक्ताफलस्फटिकविद्रुमशंखशुक्रि-॥\nसत्कांचनं रजनचंदनशर्कराढच्यं। संयोजयेदिदमजापयसा सुपिष्टम्॥ 260॥\nभावार्थ : इक्षगत शुक्रिविकार को दूर करने के लिए शीतगुणयुक्त अंजनों के प्रयोग करना"}
{"schema_version":"1.0","id":"page_387","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":387,"book_page":315,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n315\nचाहिए। एवं मोती, स्पटिकमणि, शंख, सीप, सुवर्ण, चांदी, चंदन व शर्करा इनको बकरी के दूध में\nअच्छी तरह पीसकर अंजन बनाकर आँखों में प्रयोग करें।\nकफज नेत्रारोग चिकित्साधिकार:\nधूमदर्शी व सर्व शलेष्मज नेत्रा रोगों की चिकित्सा\nगव्यं घृतं सततमेव पिबेच्चा नस्यं।  तेनैव साधु विदधीत  स धूमदर्शी॥\nशलेष्मामयानपि च रू़ाकटुप्रयोगै:। शीघ्रं जयेदधिकती़णशिरोविरेकै:॥ 261॥\nभावार्थ : धूमदर्शी रोग के लिए सदा गाय का घृत पिलाना व उसी से नस्य प्रयोग करना\nहितकर है। कफविकार से उत्पौा नेत्रा रोेगों को भी रू़ा व कटु अैषधियों के प्रयोग से एवं ती़ण\nशिरोविरेचन से शीघ्र उपशम करना चाहिए।\nबलासग्रथित में ़ारांजन\nधान्याच्छलाकियवकृष्णतिलान्विशोष्य। छागेन साधुपयसा बहुशो विभाव्य॥\n़ारप्रणीतविधिना परदिह्य पक्वं। नाड्यां स्थितं पृथुकफग्रंथितेंःजनं स्यात्॥ 262॥\nभावार्थ : शलाक से युक्र यव, कृष्णतिल, इन धान्यांे को अच्छी तरह सुखाकर फिर बकरी\nके दूध के साथ बार-बार भावना देवें । बाद में ़ार बनाने की विधि के अनुसार उनको जलाकर उस\nभस्म को पानी से छानें अैर पकावें । इस ़ार को सलाइर् से बलासग्रथित रोगयुक्र आँख मंे अंजन करें।\nपिष्टक में अंजन\nसत्पिप्पलीमरिचनागरशिग्रुबीज   -    माम्लेन लंुगजनितेन सुपिष्टमिष्टं॥\nतत्पिष्टकं प्रतिनिहंत्यचिरादशोषान्। शलेष्मामयानपि बहून्  सततांजनेन॥ 263॥\nभावार्थ : पीपल, मिरच, सोंठ, सेंजन का बीज इनको खट्टे माहुलुंग के रस के साथ अच्छी तरह\nपीसकर अंजन बनावें। इस अंजन को इ़ागत पिष्टक रोगों में सतत् आंजने से उन रोगों को दूर करने\nके अलावा वह अनेक शलेष्म रोगों को भी शीघ्र नाश करता है।\nपरिक्लिौावत्र्म में अंजन\nकासीससिंधुलवणं जलधीप्रसूतिं।   तालं फलाम्लपरिपिष्टमनेन मिश्रम्॥\nकास्यं सुचूर्णमवदह्य पुटेन जाती-। ़ारेण कल्कितमिदं विनिहंति पिÑं॥ 264॥\nभावार्थ : कसीस, सैंधानमक समुद्रफेन हरताल इनको खट्टे फलों के रस के साथ अच्छी तरह\nपीसें। उसमें कांसे का भस्म जो पुटपाक व ़ारपाक से तैयार किया हुआ हो, उसमें जाती ़ार को\nमिलाकर अंजन बनावंे। वह परिक्लिौावत्र्म को नाश करने के लिए हितकर है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n315\nचाहिए। एवं मोती, स्पटिकमणि, शंख, सीप, सुवर्ण, चांदी, चंदन व शर्करा इनको बकरी के दूध में\nअच्छी तरह पीसकर अंजन बनाकर आँखों में प्रयोग करें।\nकफज नेत्रारोग चिकित्साधिकार:\nधूमदर्शी व सर्व श्लेष्मज नेत्रा रोगों की चिकित्सा\nगव्यं घृतं सततमेव पिबेच्चा नस्यं।  तेनैव साधु विदधीत  स धूमदर्शी॥\nश्लेष्मामयानपि च रूक्षकटुप्रयोगै:। शीघ्रं जयेदधिकती़णशिरोविरेकै:॥ 261॥\nभावार्थ : धूमदर्शी रोग के लिए सदा गाय का घृत पिलाना व उसी से नस्य प्रयोग करना\nहितकर है। कफविकार से उत्पन्न नेत्रा रोेगों को भी रूक्ष व कटु औषधियों के प्रयोग से एवं ती़ण\nशिरोविरेचन से शीघ्र उपशम करना चाहिए।\nबलासग्रथित में क्षरांजन\nधान्याच्छलाकियवकृष्णतिलान्विशोष्य। छागेन साधुपयसा बहुशो विभाव्य॥\nक्षरप्रणीतविधिना परदिह्य पक्वं। नाड्यां स्थितं पृथुकफग्रंथितेंःजनं स्यात्॥ 262॥\nभावार्थ : शलाक से युक्त यव, कृष्णतिल, इन धान्याें को अच्छी तरह सुखाकर फिर बकरी\nके दूध के साथ बार-बार भावना देवें । बाद में क्षर बनाने की विधि के अनुसार उनको जलाकर उस\nभस्म को पानी से छानें और पकावें । इस क्षर को सलाई से बलासग्रथित रोगयुक्त आँख में अंजन करें।\nपिष्टक में अंजन\nसत्पिप्पलीमरिचनागरशिग्रुबीज   -    माम्लेन लुंगजनितेन सुपिष्टमिष्टं॥\nतत्पिष्टकं प्रतिनिहंत्यचिरादशोषान्। श्लेष्मामयानपि बहून्  सततांजनेन॥ 263॥\nभावार्थ : पीपल, मिरच, सोंठ, सेंजन का बीज इनको खट्टे माहुलुंग के रस के साथ अच्छी तरह\nपीसकर अंजन बनावें। इस अंजन को इक्षगत पिष्टक रोगों में सतत् आंजने से उन रोगों को दूर करने\nके अलावा वह अनेक श्लेष्म रोगों को भी शीघ्र नाश करता है।\nपरिक्लिन्नवत्र्म में अंजन\nकासीससधिुंलवणं जलधीप्रसूतिं।   तालं फलाम्लपरिपिष्टमनेन मिश्रम्॥\nकास्यं सुचूर्णमवदह्य पुटेन जाती-। क्षरेण कल्कितमिदं विनिहंति पिल्लं॥ 264॥\nभावार्थ : कसीस, सैंधानमक समुद्रफेन हरताल इनको खट्टे फलों के रस के साथ अच्छी तरह\nपीसें। उसमें कांसे का भस्म जो पुटपाक व क्षरपाक से तैयार किया हुआ हो, उसमें जाती क्षर को\nमिलाकर अंजन बनावें। वह परिक्लिन्नवत्र्म को नाश करने के लिए हितकर है।"}
{"schema_version":"1.0","id":"page_388","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":388,"book_page":316,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n316\nकणडूनाशकअंजन\nनादेयशुक्लमरिचानि मन:शिलानि। जातीप्रवालकुसुमानि फलाम्लपिष्टा -॥\nन्याशोष्य वर्तिमसकृौायनांजनेन। कंडू निहंति कफजानखिलान्विकारान्॥ 265॥\nभावार्थ : सेंधानमक, सफेद मिरच (छिलका निकाला हुआ कालीमिर्च) मैनसिल, चमेली का\nकोंपल अैर फूल, इनको अम्लफलों के रस में पीसकर बत्ी बनाकर उसको सुखावें। इससे बार-बार\nअंजन करने से आँखों की खुजली अैर कफ से उत्पौा अन्य समस्त विकारों का नाश होता है।\nरक्रजनेत्ररोगाचिकित्साधिकार:\nसर्वनेत्रारोगचिकित्सा\nरक्रोत्थितानखिलनेत्रागतान्विकारान्। ष्यंदाधिमंथबहुरक्रशिराप्रसूतान्॥\nसर्पि: प्रलेपनमृदून्सहसा शिराणां। मो़ैर्जयेदपि च देहशिरोविरेकै:॥ 266॥\nभावार्थ : रक्र के विकार से उत्पौा नेत्रगत समस्त रोगों को एवं रक्राभिष्यंद, रक्रजाधिमंथ,\nशिराहर्ष, शिरोत्पात इन रोगों को भी घृत के लेपन से मृदु बनाकर शिरामो़ाण व विरेचन अैर\nशिरोविरेचन से जीतना चाहिए।\nपीडायुक्र रक्रजनेत्रारोगचिकित्सा\nआशच्योतनांजनस्यपुटप्रपाक -।        धूमाि़ातर्पणविलेपनतत्प्रदेहान्॥\nसुस्निग्धशीतलगणै: सुगुडैर्नियुक्रं। सोष्णैर्जयेद्यदि च तीव्ररुजासुतीव्रान्॥ 267॥\nभावार्थ : रक्रज तीव्र नेत्ररोग यदि तीव्र पीडा से युक्र हो तो स्निग्ध शीतल उष्ण अैषधि समूह\nव गुड इनके द्वारा, आशच्योतन, अंजन, नस्य, पुटपाक, धूमपान, तर्पण, लेप अैर प्रदेह को नियोजन\nकरे तो उपशम होता है।\nशिरोत्पातशिरोहर्ष की चिकित्सा\nसर्पि: पिबेदिह सिराप्रभवे जलूका -।   स्संपातयेौायनयोस्सहसा समंतात्॥\nआजयं गुडांजनमपि प्रथितै शिराजै। रोगै जयेदुदितादुग्धयुता सिता वा॥ 268॥\nभावार्थ : शिरा समुत्पौा नेत्ररोग (शिरोत्पात शिराहर्ष) मंे घृत का पीना हितकर है। एवं आँखों\nके चारों तरफ शीघ्र ही जलौंक लगवाकर रक्रमो़ाण करना, घृत व गुड के अंजन व दूध में मिले हुए\nशक्कर के उपयोग से शिरोत्पात, शिराहर्ष ये दोनों रोग दूर होते हैं।\nअर्जुन व अव्रणशुक्ल की चिकित्सा\nशंखो घृतेन सहितोप्यथवा समुद्र -। फेनो जयत्यखिलमर्जुनमृर्जितोःयम्।\nतत्फाणितप्रतिनिघृष्टमिहापि हेम। मा़ीकमर्जुनमपव्रणमि़ापुष्पम्॥ 269॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n316\nकणडूनाशकअंजन\nनादेयशुक्लमरिचानि मन:शिलानि। जातीप्रवालकुसुमानि फलाम्लपिष्टा -॥\nन्याशोष्य वर्तिमसकृन्नयनांजनेन। कंडू निहंति कफजानखिलान्विकारान्॥ 265॥\nभावार्थ : सेंधानमक, सफेद मिरच (छिलका निकाला हुआ कालीमिर्च) मैनसिल, चमेली का\nकोंपल और फूल, इनको अम्लफलों के रस में पीसकर बत्ी बनाकर उसको सुखावें। इससे बार-बार\nअंजन करने से आँखों की खुजली और कफ से उत्पन्न अन्य समस्त विकारों का नाश होता है।\nरक्तजनेत्ररोगाचिकित्साधिकार:\nसर्वनेत्रारोगचिकित्सा\nरक्तोत्थितानखिलनेत्रागतान्विकारान्। ष्यंदाधिमंथबहुरक्तशिराप्रसूतान्॥\nसर्पि: प्रलेपनमृदून्सहसा शिराणां। मो़ैर्जयेदपि च देहशिरोविरेकै:॥ 266॥\nभावार्थ : रक्त के विकार से उत्पन्न नेत्रगत समस्त रोगों को एवं रक्ताभिष्यंद, रक्तजाधिमंथ,\nशिराहर्ष, शिरोत्पात इन रोगों को भी घृत के लेपन से मृदु बनाकर शिरामोक्षण व विरेचन और\nशिरोविरेचन से जीतना चाहिए।\nपीडायुक्त रक्तजनेत्रारोगचिकित्सा\nआश्च्योतनांजनस्यपुटप्रपाक -।        धूमाक्षितर्पणविलेपनतत्प्रदेहान्॥\nसुस्निग्धशीतलगणै: सुगुडैर्नियुक्तं। सोष्णैर्जयेद्यदि च तीव्ररुजासुतीव्रान्॥ 267॥\nभावार्थ : रक्तज तीव्र नेत्ररोग यदि तीव्र पीडा से युक्त हो तो स्निग्ध शीतल उष्ण औषधि समूह\nव गुड इनके द्वारा, आश्च्योतन, अंजन, नस्य, पुटपाक, धूमपान, तर्पण, लेप और प्रदेह को नियोजन\nकरे तो उपशम होता है।\nशिरोत्पातशिरोहर्ष की चिकित्सा\nसर्पि: पिबेदिह सिराप्रभवे जलूका -।   स्संपातयेन्नयनयोस्सहसा समंतात्॥\nआजयं गुडांजनमपि प्रथितै शिराजै। रोगै जयेदुदितादुग्ध्युता सिता वा॥ 268॥\nभावार्थ : शिरा समुत्पन्न नेत्ररोग (शिरोत्पात शिराहर्ष) में घृत का पीना हितकर है। एवं आँखों\nके चारों तरफ शीघ्र ही जलौंक लगवाकर रक्तमोक्षण करना, घृत व गुड के अंजन व दूध में मिले हुए\nशक्कर के उपयोग से शिरोत्पात, शिराहर्ष ये दोनों रोग दूर होते हैं।\nअर्जुन व अव्रणशुक्ल की चिकित्सा\nशंखो घृतेन सहितोप्यथवा समुद्र -। फेनो जयत्यखिलमर्जुनमृर्जितोःयम्।\nतत्फाणितप्रतिनिघृष्टमिहापि हेम। माक्षीकमर्जुनमपव्रणमक्षिपुष्पम्॥ 269॥"}
{"schema_version":"1.0","id":"page_389","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":389,"book_page":317,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n317\nभावार्थ : घृत के  साथ शंख भस्म या समुद्रफेन को मिलाकर अंजन करें तो अर्जुन रोग को\nजीतता है। सुवर्ण माि़ाक को फाणित (एव) के साथ घिस कर, अंजन करने से अर्जुन अव्रण शुक्ल\nठीक होते हैं।\nलेरुयांजन\nसर्वैर्महोपरसरत्नसमस्तलोह -।      चूर्णैरशोषलवणैर्लशुनै:    करंजै:॥\nएलाकटुत्रिाकफलत्रायतोयपिष्टै:। लेरुयांजनं नयनरोगविलेखनं स्यात्॥ 270॥\nभावार्थ : सम्पूर्ण महारस, उपरस, सम्पूर्ण रत्नोपरत्न, एवं सर्वधातु, उपधातुओं के चूर्ण (भस्म)\nसम्पूर्ण नमक, लहसन, करंज (कंजा) इनको इलायची सोंठ मिर्च, पीपल, हरड, बहेडा, आंवला इनके\nकषाय से पीसकर अंजन तैयार करें । (इसका नाम लेरुयांजन है। नेत्र रोगांे को लेखन (खुरच) कर\nनिकालता है।\nनेत्रापाकचिकित्सा\nपाकं सशोफमपरं च शिरोविमो़ै:। संशोधनैरपि जयेदिदमंजनं स्यात्॥\nमहांजन\nसर्पिस्ससैधवफलाम्लयुतं सुताम्र -। पात्रो विघृष्टमुषितं दशरात्रामत्रा॥ 271॥\nजातिप्रतीतकुसुमानि विडंगसारे । शंुठी ससैंधवयुता सहपिप्पलीका॥\nतैलेन मर्दितमिदं महदंजनारुयं। नेत्राप्रपाकमसकृच्छमयत्यशोषम्॥ 272॥\nभावार्थ : शोफसहित आि़ापाक व नि:शोथ आि़ापाक रोग को शिरामो़ाण व संशोधन से\nजीतंे। उसके लिए नीचे लिखे अंजन भी हितकर है। वृत्त, सैंधानमक अम्लफल के रस इन को ताम्बे\nके बर्तन मंे डालकर रगडें अैर दस दिन उसी में पडे रहने दें। फिर उसमें जाइर्का फूल, वायबिंडग का\nसार, शुंठी, सैंधानमक, पीपल मिलाकर तैल से मर्दन करें, तो वह उत्तम अजंन बनता है। इस अंजन\nका नाम महांजन है। इसे नेत्रपाक रोग में शीघ्र शमन करता है।\nपूयालसप्रक्लिौावत्र्म चिकित्सा\nपूयालसे रूधिरमो़ाणमाशु कुर्यात्।      पत्राोपनाहमपि   चाद्र्रकसद्रसेन।\nकासीससैंधवकृतांजनकैर्जयेत्तान्। प्रक्लिौावत्र्मसहिताखिलनेत्रारोगान्॥ 273॥\nभावार्थ : पूयालस रोग में शीघ्र रक्रमो़ाण करना चाहिए अैर पत्तियों से उपनाह (पुल्टिश)\nभी करना उचित है। परिक्लिनवत्र्मादि समस्त नेत्र रोगों को अद्रक के रस, कसीस व सैंधानमक से\nतैयार किए हुए अंजन से उपशम करना चाहिए।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n317\nभावार्थ : घृत के  साथ शंख भस्म या समुद्रफेन को मिलाकर अंजन करें तो अर्जुन रोग को\nजीतता है। सुवर्ण माक्षिक को फाणित (एव) के साथ घिस कर, अंजन करने से अर्जुन अव्रण शुक्ल\nठीक होते हैं।\nलेख्यांजन\nसर्वैर्महोपरसरत्नसमस्तलोह -।      चूर्णैरशोषलवणैर्लशुनै:    करंजै:॥\nएलाकटुत्रिाकफलत्रायतोयपिष्टै:। लेख्यांजनं नयनरोगविलेखनं स्यात्॥ 270॥\nभावार्थ : सम्पूर्ण महारस, उपरस, सम्पूर्ण रत्नोपरत्न, एवं सर्वधातु, उपधातुओं के चूर्ण (भस्म)\nसम्पूर्ण नमक, लहसन, करंज (कंजा) इनको इलायची सोंठ मिर्च, पीपल, हरड, बहेडा, आंवला इनके\nकषाय से पीसकर अंजन तैयार करें । (इसका नाम लेख्यांजन है। नेत्र रोगाें को लेखन (खुरच) कर\nनिकालता है।\nनेत्रापाकचिकित्सा\nपाकं सशोफमपरं च शिरोविमो़ै:। संशोधनैरपि जयेदिदमंजनं स्यात्॥\nमहांजन\nसर्पिस्ससैधवफलाम्लयुतं सुताम्र -। पात्रो विघृष्टमुषितं दशरात्रामत्रा॥ 271॥\nजातिप्रतीतकुसुमानि विडंगसारे । शुंठी ससैंधवयुता सहपिप्पलीका॥\nतैलेन मर्दितमिदं महदंजनाख्यं। नेत्राप्रपाकमसकृच्छमयत्यशोषम्॥ 272॥\nभावार्थ : शोफसहित आक्षिपाक व नि:शोथ आक्षिपाक रोग को शिरामोक्षण व संशोधन से\nजीतें। उसके लिए नीचे लिखे अंजन भी हितकर है। वृत्त, सैंधानमक अम्लफल के रस इन को ताम्बे\nके बर्तन में डालकर रगडें और दस दिन उसी में पडे रहने दें। फिर उसमें जाईका फूल, वायबडिंग का\nसार, शुंठी, सैंधानमक, पीपल मिलाकर तैल से मर्दन करें, तो वह उत्तम अजंन बनता है। इस अंजन\nका नाम महांजन है। इसे नेत्रपाक रोग में शीघ्र शमन करता है।\nपूयालसप्रक्लिन्नवत्र्म चिकित्सा\nपूयालसे रूधिरमोक्षणमाशु कुर्यात्।      पत्राोपनाहमपि   चाद्र्रकसद्रसेन।\nकासीससैंधवकृतांजनकैर्जयेत्तान्। प्रक्लिन्नवत्र्मसहिताखिलनेत्रारोगान्॥ 273॥\nभावार्थ : पूयालस रोग में शीघ्र रक्तमोक्षण करना चाहिए और पत्तियों से उपनाह (पुल्टिश)\nभी करना उचित है। परिक्लिनवत्र्मादि समस्त नेत्र रोगों को अद्रक के रस, कसीस व सैंधानमक से\nतैयार किए हुए अंजन से उपशम करना चाहिए।"}
{"schema_version":"1.0","id":"page_390","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":390,"book_page":318,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n318\nअथ शस्त्रप्रयोगाधिकार:\nनेत्रारोगों में शस्त्र प्रयोग\nशस्त्र प्रसाधय बहुनेत्रागतामयानप्युष्णांबुवस्त्रशकलेन    घृतप्रलिप्तान् ॥\nसंस्वेदिताग्निशितशस्त्रमुखेन यत्नात्। तान्साधयेदभिहिताखिलतप्तयोगै:॥ 274॥\nभावार्थ : बहुत से नेत्र रोग शस्त्रक्रिया से साधय होने वाले हैं। उनको आँख में घृत लेपन करके\nउष्ण जल व वस्त्र के टुकडे द्वारा स्वेदन करें। फिर प्रयत्नपूर्वक ती़ण शस्त्रप्रयोग से पूर्वोक्र विधि प्रकार\nसाधन करें।\nलेखन आदिशस्त्रकर्म\nनिर्भजय वत्र्म पिचुना परिमृजय यत्नात्। लेरुयान्विलिरुय लवणै: प्रतिसारयेत्तत्॥\nभेद्यान्विभिद्य बलिशै: परिसंगृहीतान्। छेद्यानपांगमनुसंश्रितसर्वभावान्॥ 275॥\nछिद्यात्सिराश्च परिवेधय यथानुरूपं। वेधयान् जयोद्विदितवेदविदां वरिष्ठ:॥\nपश्चादपि प्रकटदोषविशोषयुक्त्या। सद्धेषजैरुपचरेदखिलांजनाद्यै:॥ 276॥\nभावार्थ : आँख के पलकों को अच्छी तरह खोलकर पिचु (पोया) से पहले उसे साफ कर\nलेवें । तदनंतर लेरुय रोगांे को लेखनकर लवण से प्रतिसारण करना चाहिए। वडिश शस्त्र से पकडकर\nभेद्य रोगों को भेदन करना चाहिए व छेद्य रोगों को व अपांग में आश्रित सर्व विकारों को छेदन करना\nचाहिए। वेधय रोगों को यथायोग्य शिरोवेध (फस्त खोल) करके आयुर्वेद जानने वालों में वरिष्ठ वैद्य\nजीतें। उपरोक्र प्रकार छेदन आदि करने के बाद भी दोषानुरूप अैषधि व अंजन इत्यादि के प्रयोग से\nयुक्रिपूर्वक उपचार करें।\nप़मकोपचिकित्सा\nप़मप्रकोपमपि साधु निपीडच्यनालै:। रुiंधयेत् ग्रंथितचारूललाटपट्टं॥\nप़माभिवृद्दिमवलोक्य सुखाय धीमान्। आमोचयेदखिलनालकृत प्रबंधान्॥ 277॥\nभावार्थ : प़मप्रकोप में भी उसको अच्छी तरह से दबाकर नालियों से ग्रथित ललाटपट्ट\n(माथे) को बांधना चाहिए। जब प़मवृद्दि होती हुइर् दिखे तो रोगी को कष्ट न हो, इस इच्छा से उस\nबंधन को खोलना चाहिए।\nप़ा प्रकोप मंे लेखन आदि कर्म\nसंलिरुय तापहरणं दहनेन दग्धवा।  चोत्पाटच्य वा प्रशमयेदिह प़मकोपम्॥\nदृष्टिप्रसादजनकैरपि दृष्टिरोगान्। साधयान्विचार्य सततं समुपक्रमेत॥ 278॥\nभावार्थ : उपरोक्र विधि से यदि प़मकोप शांत न हो तो उसको लेखनकर्म (खुरच) कर वा","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n318\nअथ शस्त्रप्रयोगाधिकार:\nनेत्रारोगों में शस्त्र प्रयोग\nशस्त्र प्रसाध्य बहुनेत्रागतामयानप्युष्णांबुवस्त्रशकलेन    घृतप्रलिप्तान् ॥\nसंस्वेदिताग्निशितशस्त्रमुखेन यत्नात्। तान्साध्येदभिहिताखिलतप्तयोगै:॥ 274॥\nभावार्थ : बहुत से नेत्र रोग शस्त्रक्तिया से साध्य होने वाले हैं। उनको आँख में घृत लेपन करके\nउष्ण जल व वस्त्र के टुकडे द्वारा स्वेदन करें। फिर प्रयत्नपूर्वक ती़ण शस्त्रप्रयोग से पूर्वोक्र विधि प्रकार\nसाधन करें।\nलेखन आदिशस्त्रकर्म\nनिर्भजय वत्र्म पिचुना परिमृजय यत्नात्। लेख्यान्विलिख्य लवणै: प्रतिसारयेत्तत्॥\nभेद्यान्विभिद्य बलिशै: परिसंगृहीतान्। छेद्यानपांगमनुसंश्रितसर्वभावान्॥ 275॥\nछिद्यात्सिराश्च परिवेध्य यथानुरूपं। वेध्यान् जयोद्विदितवेदविदां वरिष्ठ:॥\nपश्चादपि प्रकटदोषविशोषयुक्त्या। सद्धेषजैरुपचरेदखिलांजनाद्यै:॥ 276॥\nभावार्थ : आँख के पलकों को अच्छी तरह खोलकर पिचु (पोया) से पहले उसे साफ कर\nलेवें । तदनंतर लेख्य रोगाें को लेखनकर लवण से प्रतिसारण करना चाहिए। वडिश शस्त्र से पकडकर\nभेद्य रोगों को भेदन करना चाहिए व छेद्य रोगों को व अपांग में आश्रित सर्व विकारों को छेदन करना\nचाहिए। वेध्य रोगों को यथायोग्य शिरोवेध (फस्त खोल) करके आयुर्वेद जानने वालों में वरिष्ठ वैद्य\nजीतें। उपरोक्र प्रकार छेदन आदि करने के बाद भी दोषानुरूप औषधि व अंजन इत्यादि के प्रयोग से\nयुक्तिपूर्वक उपचार करें।\nप़मकोपचिकित्सा\nप़मप्रकोपमपि साधु निपीडच्यनालै:। रुiंध्येत् ग्रंथितचारूललाटपट्टं॥\nप़माभिवृद्धिमवलोक्य सुखाय धीमान्। आमोचयेदखिलनालकृत प्रबंधान्॥ 277॥\nभावार्थ : प़मप्रकोप में भी उसको अच्छी तरह से दबाकर नालियों से ग्रथित ललाटपट्ट\n(माथे) को बांधना चाहिए। जब प़मवृद्धि होती हुई दिखे तो रोगी को कष्ट न हो, इस इच्छा से उस\nबंधन को खोलना चाहिए।\nपक्ष प्रकोप में लेखन आदि कर्म\nसंलिख्य तापहरणं दहनेन दग्धवा।  चोत्पाटच्य वा प्रशमयेदिह प़मकोपम्॥\nदृष्टिप्रसादजनकैरपि दृष्टिरोगान्। साध्यान्विचार्य सततं समुपक्रमेत॥ 278॥\nभावार्थ : उपरोक्र विधि से यदि प़मकोप शांत न हो तो उसको लेखनकर्म (खुरच) कर वा"}
{"schema_version":"1.0","id":"page_391","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":391,"book_page":319,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n319\nअग्नि से जलाकर (अग्निकर्म कर) अथवा उत्पाटन कर उपशम करना चाहिए। जिससे प़मकोप से\nउत्पौा संताप दूर होता है एवं साधय दृष्टि रोगों को अर्थात् प़मकोप को नेत्रप्रसाद करने वाले अैषधियों\nसे हमेशा विचारपूर्वक चिकित्सा करें।\nकफज लिंग नाश में शस्त्रकर्म\nतिÑंगनाशमपि तीव्रकफप्रजातं। रात्वा विमृद्य विलयं सहसा व्रजेत्तम्॥\nस्वां नासिकामभिनिरी़ात एव पंुस:। शुक्लप्रदेशसुषिरं सुविचार्य यत्नात्॥ 279॥\nछिद्रे स्वदैवकृतल़ाणलि़ातेःस्मिन्। विधयेत् क्रमक्रमत एव शनैशशनैशच॥\nशुशल़णताम्रयवक्रशलाकया तीव्रोत्सिंहनादमनुधुकफमुिÑखेत्तम्॥ 280॥\n≤ष्टे पुर:स्थितसमस्त पदार्थ जाते। तामाहरेत्क्रमत एव भिषक् शलाकां॥\nउत्तानतशशयनमस्य हितं सदैव। नस्य कफघनकटुरू़ावरैषधैश्च ॥ 281॥\nभावार्थ :  लिंगनाश रोग (तिमिर) को मर्दन करने पर यदि वह शीघ्र ही विलय होवें तो उसे\nतीव्र कफ से उत्पौा लिंगनाश सम¤ाकर उस रोगी को अपने नाक की तरफ देखने को कहें। जब वैसे\nही देखते रहे तो उसका आँख के शुक्लप्रदेश अैर छिद्र को प्रयत्नपूर्वक विचार करके, उस दैवकृत छिद्र\nमें अत्यन्त चिकनी ताम्र से बनायी हुइर्, यववक्त्र नामक शलाका से, क्रमश: धीरे-धीर‘ वेधन करें अैर\nछींक कराकर कफ को निकालें।  आँख के सामने समस्त पदार्थ स्थित होने पर अर्थात् दिखने लग जाने\nपर वैद्य को उस प्रवेश करायी गयी सलाइर् को, क्रमश: निकालना चाहिए: पशचात् चित्त सुलाये हुए उस\nरोगी को कटुरू़ागुणयुक्र, कफघन श्रोष्ठ अैषधियों से सदैव नस्य देना हितकर है।\nछागांबुना कतकनक्रफलद्वयं वा। पिष्टं तदिष्टमिह दृष्टिकरांजनं स्यात्॥\nरक्रारुयचंदनमपि क्रमतो निघृष्टं। साौवीरवारिघृततैलफलाम्लतक्रै:॥ 282॥\nभावार्थ : बकरे के मूत्र के साथ कतक फल, करंज फल, इसको पीसकर अंजर तैयार करें।\nयह अंजन आँख को बनाने वाला है। कांजी, पानी, घृत, तेल अम्लफलों के रस व तक्र के साथ रक्र\nचंदन को धीरे-धीरे घिसकर अंजन करें तो आँख का अत्यन्त हित होता है।\nशलाका निर्माण\nसत्तारताम्रगजहेमवरा: शलाका:।   शल़णा  रसेंद्रबहुवारकृतप्रलेपा:॥\nसैवीरभावनविशुद्दतरातिशीता:। संघट्टनाद्विमलदृष्टिकरा नराणां॥ 283॥\nभावार्थ : दृष्टि में रगडने व अंजन लगाने के लिए, चाँदी, ताम्बा, सीसा, व सोने की चिकनी\nशलाका बनानी चाहिए। उस पर पारा बहु बार (लिसोडा) का लेपन करके गरम करें अैर उसे, कांजी\nमें बु¤ावें। इस प्रकार विशुद्द व शीत उस शलाका को मनुष्यों की आँख पर रगडने से आँखंे निर्मल हो\nजाती है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n319\nअग्नि से जलाकर (अग्निकर्म कर) अथवा उत्पाटन कर उपशम करना चाहिए। जिससे प़मकोप से\nउत्पन्न संताप दूर होता है एवं साध्य दृष्टि रोगों को अर्थात् प़मकोप को नेत्रप्रसाद करने वाले औषधियों\nसे हमेशा विचारपूर्वक चिकित्सा करें।\nकफज लगिं नाश में शस्त्रकर्म\nतिल्लंगनाशमपि तीव्रकफप्रजातं। रात्वा विमृद्य विलयं सहसा व्रजेत्तम्॥\nस्वां नासिकामभिनिरीक्षत एव पुंस:। शुक्लप्रदेशसुषिरं सुविचार्य यत्नात्॥ 279॥\nछिद्रे स्वदैवकृतलक्षणलक्षितेःस्मिन्। विध्येत् क्रमक्रमत एव शनैशशनैश्च॥\nशुशल़णताम्रयवक्रशलाकया तीव्रोत्सहिंनादमनुधुकफमुिल्लखेत्तम्॥ 280॥\n≤ष्टे पुर:स्थितसमस्त पदार्थ जाते। तामाहरेत्क्रमत एव भिषक् शलाकां॥\nउत्तानतशशयनमस्य हितं सदैव। नस्य कफघनकटुरूक्षवरैषधैश्च ॥ 281॥\nभावार्थ :  लगिंनाश रोग (तिमिर) को मर्दन करने पर यदि वह शीघ्र ही विलय होवें तो उसे\nतीव्र कफ से उत्पन्न लगिंनाश समझाकर उस रोगी को अपने नाक की तरफ देखने को कहें। जब वैसे\nही देखते रहे तो उसका आँख के शुक्लप्रदेश और छिद्र को प्रयत्नपूर्वक विचार करके, उस दैवकृत छिद्र\nमें अत्यन्त चिकनी ताम्र से बनायी हुई, यववक्त्र नामक शलाका से, क्रमश: धीरे-धीर‘ वेधन करें और\nछींक कराकर कफ को निकालें।  आँख के सामने समस्त पदार्थ स्थित होने पर अर्थात् दिखने लग जाने\nपर वैद्य को उस प्रवेश करायी गयी सलाई को, क्रमश: निकालना चाहिए: पश्चात् चित्त सुलाये हुए उस\nरोगी को कटुरूक्षगुणयुक्त, कफघन श्रोष्ठ औषधियों से सदैव नस्य देना हितकर है।\nछागांबुना कतकनक्रफलद्वयं वा। पिष्टं तदिष्टमिह दृष्टिकरांजनं स्यात्॥\nरक्ताख्यचंदनमपि क्रमतो निघृष्टं। साौवीरवारिघृततैलफलाम्लतक्रै:॥ 282॥\nभावार्थ : बकरे के मूत्र के साथ कतक फल, करंज फल, इसको पीसकर अंजर तैयार करें।\nयह अंजन आँख को बनाने वाला है। कांजी, पानी, घृत, तेल अम्लफलों के रस व तक्र के साथ रक्त\nचंदन को धीरे-धीरे घिसकर अंजन करें तो आँख का अत्यन्त हित होता है।\nशलाका निर्माण\nसत्तारताम्रगजहेमवरा: शलाका:।   शल़णा  रसेंद्रबहुवारकृतप्रलेपा:॥\nसैवीरभावनविशुद्धतरातिशीता:। संघट्टनाद्विमलदृष्टिकरा नराणां॥ 283॥\nभावार्थ : दृष्टि में रगडने व अंजन लगाने के लिए, चाँदी, ताम्बा, सीसा, व सोने की चिकनी\nशलाका बनानी चाहिए। उस पर पारा बहु बार (लिसोडा) का लेपन करके गरम करें और उसे, कांजी\nमें बुझावें। इस प्रकार विशुद्ध व शीत उस शलाका को मनुष्यों की आँख पर रगडने से आँखें निर्मल हो\nजाती है।"}
{"schema_version":"1.0","id":"page_392","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":392,"book_page":320,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n320\nलिंगनाश में त्रिाफला चूर्ण\nचूणँ    यत्त्रिाफलाकृतं    तिलजसंमिश्रं  च  वातोद्धबे।\nशलेष्मोत्थे    तिमिरे   घृतेन  सहितं  पित्तात्मके  रक्रजे॥\nखणडेनातिसितेन   पिणिडतमिदं   संभि़ातं   पणिडतै:।\n≤र्ष्टिं  तुष्टिमतीव पुष्टिमधिकं  वैशिष्टच्यमप्यावहेत्॥ 284॥\nभावार्थ : वातिक लिंगनाश में, त्रिफला के चूर्ण को तिल के तैल के साथ, कफज लिंगनाश\nमें घी के साथ, पित्त व रक्रज लिंगनाश में सफेद खाणड के साथ मिलाकर सेवन करने से नेत्र में प्रसाद,\nपुष्टि व वैशिष्ट्य उत्पौा होता है।\nपक्वैश्चामलकीफलैरपि   शतावर्याश्च   मूलैशशुभै:।\nसम्यक्पायसमेव गव्यघृतसंयुक्रं   सदा   सेवितं॥\nसा़ी    पि़ापतेरिवाि़ायुगले  दृष्टिं  करोत्यायताम्।\nवृष्यायुष्ककरं फलत्रायरस:  शीतांबुपानोत्तमम् ॥ 285 ॥\nभावार्थ : पके हुए आँवले का फल, व शतावरी के जड से अच्छा खीर1 बनाकर, उसमें गाय\nका घी मिलाकर सदा सेवन करंे तो दोनों आँखें गरुडप़ी के आँख के समान तीव्र होती है।  त्रिफले\nका रस व ठणडा पानी पीना वृष्य व आयुर्वृद्दिकारक है एवं दृष्टि को विशाल बनाता है।\nमैव्र्याद्यंजन\nमौर्वीवज्रीकुमारीस्वरस -  परिगतं  सत्पुराणोष्टकानां।\nपिष्टं संघृष्टमिष्टं मलिनतरबृहत्कांस्यपात्राद्वयेःस्मिन् ।\nतैलाजयामयां प्रयुक्रं पुनरपि बहुदीपांजनेनातिमिश्रं ॥\nविशवाभिष्यंदकोपान् शमयति सहसा नेत्राजान् सर्वरोगान् ॥ 286॥\nभावार्थ : मेढासिंगी, हाडजोड, कुमारी इनके स्वरस से भावित पुराना इष्टक (एरणडवृ़ा\nअथवा इँट) की पिnी को मलिन कांसे के दो बर्तन में डालकर खूब घिसे अैर उसमंे तैल, घी, दीपांजन\n(काजल) मिला देवंे । इस अंजन को आंजने से वह सम्पूर्ण अभिष्यंदरोग एवं अन्य नेत्रज सर्व रोगों\nको शीघ्र ही शमन करता है।\n1. आँव∂ा अैर शतावरी को महीन चूर्ण बनाकर दूध व शक्कर के साथ पकावें। अथवा आँव∂ा अैर शतावरी के\nरस को दूध शक्कर के साथ पकाना चाहिए, यही पायस है।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n320\nलगिंनाश में त्रिाफला चूर्ण\nचूणँ    यत्त्रिाफलाकृतं    तिलजसंमिश्रं  च  वातोद्धबे।\nश्लेष्मोत्थे    तिमिरे   घृतेन  सहितं  पित्तात्मके  रक्तजे॥\nखणडेनातिसितेन   पिणिडतमिदं   संभक्षितं   पणिडतै:।\n≤र्ष्टिं  तुष्टिमतीव पुष्टिमधिकं  वैशिष्टच्यमप्यावहेत्॥ 284॥\nभावार्थ : वातिक लगिंनाश में, त्रिफला के चूर्ण को तिल के तैल के साथ, कफज लगिंनाश\nमें घी के साथ, पित्त व रक्तज लगिंनाश में सफेद खाणड के साथ मिलाकर सेवन करने से नेत्र में प्रसाद,\nपुष्टि व वैशिष्ट्य उत्पन्न होता है।\nपक्वैश्चामलकीफलैरपि   शतावर्याश्च   मूलैशशुभै:।\nसम्यक्पायसमेव गव्यघृतसंयुक्तं   सदा   सेवितं॥\nसाक्षी    पक्षिपतेरिवाक्षियुगले  दृष्टिं  करोत्यायताम्।\nवृष्यायुष्ककरं फलत्रायरस:  शीतांबुपानोत्तमम् ॥ 285 ॥\nभावार्थ : पके हुए आँवले का फल, व शतावरी के जड से अच्छा खीर1 बनाकर, उसमें गाय\nका घी मिलाकर सदा सेवन करें तो दोनों आँखें गरुडपक्षी के आँख के समान तीव्र होती है।  त्रिफले\nका रस व ठणडा पानी पीना वृष्य व आयुर्वृद्धिकारक है एवं दृष्टि को विशाल बनाता है।\nमैव्र्याद्यंजन\nमौर्वीवज्रीकुमारीस्वरस -  परिगतं  सत्पुराणोष्टकानां।\nपिष्टं संघृष्टमिष्टं मलिनतरबृहत्कांस्यपात्राद्वयेःस्मिन् ।\nतैलाजयामयां प्रयुक्तं पुनरपि बहुदीपांजनेनातिमिश्रं ॥\nविशवाभिष्यंदकोपान् शमयति सहसा नेत्राजान् सर्वरोगान् ॥ 286॥\nभावार्थ : मेढासगिीं, हाडजोड, कुमारी इनके स्वरस से भावित पुराना इष्टक (एरणडवृक्ष\nअथवा इँट) की पिnी को मलिन कांसे के दो बर्तन में डालकर खूब घिसे और उसमें तैल, घी, दीपांजन\n(काजल) मिला देवें । इस अंजन को आंजने से वह सम्पूर्ण अभिष्यंदरोग एवं अन्य नेत्रज सर्व रोगों\nको शीघ्र ही शमन करता है।\n1. आँव∂ा और शतावरी को महीन चूर्ण बनाकर दूध व शक्कर के साथ पकावें। अथवा आँव∂ा और शतावरी के\nरस को दूध शक्कर के साथ पकाना चाहिए, यही पायस है।"}
{"schema_version":"1.0","id":"page_393","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":393,"book_page":321,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n321\nहिमशीतलांजन\nकर्पूरचंदनलतालवलीलवंग ।    कPोलजातिफलकुंकुमयष्टिचूर्णै:॥\nवर्तीकृर्ते: सुरभिगव्यघृतप्रदीप्तं। शीतांजनं नयनयोर्हिमशीतलारुयम्॥ 287॥\nभावार्थ : कर्पूर,चंदन,लता- कस्तूरी, हरपाररेबडी, लवंग, कंकोल, जायफल, केसर व\nमुलहटी इनका चूर्णकर फिर बत्ी बनाना चाहिए। उस बत्ी को सुगंधित गाय के घी से जलाकर अंजन\nतैयार करें ।  वह हिमशीतल नामक अंजन नेत्रों के लिए हितकर है अैर शीतगुणयुक्र है।\nसैवर्णादिगुटिका\nसैवणँ  ताम्रचूणँ   रजतसमधृतं  मैक्रिकं   विदु्रमं वा।\nधात्रया़यारुयाभयानामुदधिकफ  - निशाशंखत्ुत्थामृतानाम्॥\nयष्टच्याह्वापिप्पलीनागर  - वरमरिचानां विचूणँ समांशं।\nयष्टिक्वाथेन पिष्टं शमयति गुलिका नेत्रारोगानशोषान्॥ 288॥\nभावार्थ : सुवर्णभस्म, ताम्रभस्म व रजतभस्म को समांश लेकर अथवा मोतीभस्म व प्रवालभस्म\nको समभाग लेकर उसमें आँवला, बहेडा, हरड, समुद्रफेन (समुद्र ¤ांक) हल्दी, शंख तूतिया, गिलोय,\nमुलैठी, पीपल, सोंठ, कालीमिरच इनके समांश चूर्ण को मिलावें। फिर मुलहटी के क्वाथ से अच्छी\nतरह पीसकर गोली बनावें। वह गोली (नेत्र में घिसकर लगाने से) समस्त नेत्र रोगों को नाश करती है।\nतुत्थाद्यंजन\nतुत्थं    चंदनरक्रचंदनयुतं     काशमीरकालागुरु -।\nप्रोद्यत्सूततमालचंद्रभुजगास्सर्वे    समं   संमिता:॥\nनीलारुयांजनमत्रा  तद्विगुणितं   चूर्णीकृतं  कालिका।\nन्यस्तं  नागशलाकयांजितमिदं सैभाग्यदृष्टिप्रदम्॥ 289॥\nभावार्थ : तूतिया, चंदन, रक्रचंदन, केशर, कालागरु, पारा, तमालपत्र, कपूर, शीसा इनको\nसमान अंश में लेकर उसमें नीलांजन को द्विगुणरूप से मिलावें। उन सबको चूर्ण कर काजल तैयार करें।\nउसे करणड या शीशी में रखें अैर शीशे की शलाका से (आँख में) लगावें तो नेत्र सैभाग्य से युक्र होता है।\nप्रसिद्द योग\nपादामयंग:   पादपूजयार्चितोये।  नस्यं  शीतं  चांजनं सिद्दसेनै:॥\nअ़णोर्मूधर्नस्तर्पणं श्रीजटारुयै । र्विरुयाता ये दृष्टिसंहारकाले ॥ 290॥\nभावार्थ : दृष्टिनाश से बचने के लिए श्री पूजयपाद स्वामी के पादामयंग द्वारा पूजित अर्थात्\nकथित सिद्दसेन स्वामी द्वारा प्रतिपादित शीतनस्य व शीतांजन अैर जटाचार्य द्वारा कथित इ़ातर्पण,\nशिरोतर्पण ये प्रयोग संसार में प्रसिद्दि को प्राप्त हुए हैं।","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n321\nहिमशीतलांजन\nकर्पूरचंदनलतालवलीलवंग ।    कक्कोलजातिफलकुंकुमयष्टिचूर्णै:॥\nवर्तीकृर्ते: सुरभिगव्यघृतप्रदीप्तं। शीतांजनं नयनयोर्हिमशीतलाख्यम्॥ 287॥\nभावार्थ : कर्पूर,चंदन,लता- कस्तूरी, हरपाररेबडी, लवंग, कंकोल, जायफल, केसर व\nमुलहटी इनका चूर्णकर फिर बत्ी बनाना चाहिए। उस बत्ी को सुगंधित गाय के घी से जलाकर अंजन\nतैयार करें ।  वह हिमशीतल नामक अंजन नेत्रों के लिए हितकर है और शीतगुणयुक्त है।\nसैवर्णादिगुटिका\nसैवणँ  ताम्रचूणँ   रजतसमधृतं  मैक्रिकं   विदु्रमं वा।\nधात्रया़याख्याभयानामुदधिकफ  - निशाशंखत्ुत्थामृतानाम्॥\nयष्टच्याह्वापिप्पलीनागर  - वरमरिचानां विचूणँ समांशं।\nयष्टिक्वाथेन पिष्टं शमयति गुलिका नेत्रारोगानशोषान्॥ 288॥\nभावार्थ : सुवर्णभस्म, ताम्रभस्म व रजतभस्म को समांश लेकर अथवा मोतीभस्म व प्रवालभस्म\nको समभाग लेकर उसमें आँवला, बहेडा, हरड, समुद्रफेन (समुद्र झांक) हल्दी, शंख तूतिया, गिलोय,\nमुलैठी, पीपल, सोंठ, कालीमिरच इनके समांश चूर्ण को मिलावें। फिर मुलहटी के क्वाथ से अच्छी\nतरह पीसकर गोली बनावें। वह गोली (नेत्र में घिसकर लगाने से) समस्त नेत्र रोगों को नाश करती है।\nतुत्थाद्यंजन\nतुत्थं    चंदनरक्तचंदनयुतं     काशमीरकालागुरु -।\nप्रोद्यत्सूततमालचंद्रभुजगास्सर्वे    समं   संमिता:॥\nनीलाख्यांजनमत्रा  तद्विगुणितं   चूर्णीकृतं  कालिका।\nन्यस्तं  नागशलाकयांजितमिदं सैभाग्यदृष्टिप्रदम्॥ 289॥\nभावार्थ : तूतिया, चंदन, रक्तचंदन, केशर, कालागरु, पारा, तमालपत्र, कपूर, शीसा इनको\nसमान अंश में लेकर उसमें नीलांजन को द्विगुणरूप से मिलावें। उन सबको चूर्ण कर काजल तैयार करें।\nउसे करणड या शीशी में रखें और शीशे की शलाका से (आँख में) लगावें तो नेत्र सैभाग्य से युक्त होता है।\nप्रसिद्ध योग\nपादामयंग:   पादपूजयार्चितोये।  नस्यं  शीतं  चांजनं सिद्धसेनै:॥\nअ़णोर्मूधर्नस्तर्पणं श्रीजटाख्यै । र्विख्याता ये दृष्टिसंहारकाले ॥ 290॥\nभावार्थ : दृष्टिनाश से बचने के लिए श्री पूजयपाद स्वामी के पादामयंग द्वारा पूजित अर्थात्\nकथित सिद्धसेन स्वामी द्वारा प्रतिपादित शीतनस्य व शीतांजन और जटाचार्य द्वारा कथित इक्षतर्पण,\nशिरोतर्पण ये प्रयोग संसार में प्रसिद्धि को प्राप्त हुए हैं।"}
{"schema_version":"1.0","id":"page_394","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":394,"book_page":322,"chapter":15,"running_head":"शिरोरोगाधिकार:","text_raw":"कल्याणकारके / शिरोरोगाधिकार:\n322\nसू़मा़ाराभी़णनिरी़ाणोद्य-। द्रीपप्रभादर्शनतो निवृत्ति:॥\nशशवद्विनश्यत्पवयरात्मदृष्टे-।  र्दृष्टातिऱोति समंतभद्रै:॥ 291॥\nभावार्थ :  सू़म अ़ार अैर उजज्वल दीपक आदि की प्रभा को हमेशा देखने से निवृत्त होना\nयही सदा विनाश स्वभाव को धारण करने वाली, श्रोष्ठ अपनी दृष्टि की ऱा है अर्थात् आँखों के ऱाण\nके लिए सू़म अ़ारों का बांचना, तीव्र प्रकाश की तरफ अधिक देखते रहना हितकर नहीं है, एेसा\nसमंतभद्राचार्य ने कहा है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 292॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं। एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\n़ुद्ररोगचिकित्सतं नामादित: पंचदश: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार नामक पंद्रहवां\nपरिच्छेद समाप्त हुआ॥","text_corrected_automatic":"कल्याणकारके / शिरोरोगाधिकार:\n322\nसू़माक्षराभी़णनिरीक्षणोद्य-। द्रीपप्रभादर्शनतो निवृत्ति:॥\nशशवद्विनश्यत्पवयरात्मदृष्टे-।  र्दृष्टातिरक्षोति समंतभद्रै:॥ 291॥\nभावार्थ :  सू़म अक्षर और उजज्वल दीपक आदि की प्रभा को हमेशा देखने से निवृत्त होना\nयही सदा विनाश स्वभाव को धारण करने वाली, श्रोष्ठ अपनी दृष्टि की रक्षा है अर्थात् आँखों के रक्षाण\nके लिए सू़म अक्षरों का बांचना, तीव्र प्रकाश की तरफ अधिक देखते रहना हितकर नहीं है, ऐसा\nसमंतभद्राचार्य ने कहा है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 292॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक परलोक के लिए\nप्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं। ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nक्षुद्ररोगचिकित्सतं नामादित: पंचदश: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार नामक पंद्रहवां\nपरिच्छेद समाप्त हुआ॥"}
{"schema_version":"1.0","id":"page_395","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":395,"book_page":323,"chapter":16,"running_head":null,"text_raw":"अथ षोडश: परिच्छेद:\nमंगलाचरण\nसुंदरांगमभिवंद्य    जिनेन्द्रं।     वंद्यमिंद्रमहितं प्रणिपत्य ॥\nबंधुरानननिबंधनरोगान्। सन्दधाम्यखिलल़ाणयुक्रान् ॥ 1॥\nभावार्थ :  परमैदारिक दिव्य देह को धारण करनेवाले, इंद्र से पूजित श्री जिनेन्द्र की वंदना कर\nएेसे अनेक रोगों को जिनके लिए मुख कारणीभूत है, उनके सम्पूर्ण ल़ाण व कारण के साथ वर्णन\nकरेंगे।\nप्रतिरा\nश्वासकासविरसातिपिपासा।    छद्र्यरोचकखरस्वरभेदो-॥\nदातिवर्तनिजनिष्टुरहिPा-।    पीनसाद्यतिविरूपविकारान्॥ 2॥\nभावार्थ : श्वास, कास, विरस, छर्दि अरोचकता, कर्कश स्वरभेद उदावर्त, कठोर हिPा व\nपीनस विरूप आदि रोगों का वर्णन करेंगे।\nलि़ातानखिलल़ाणभेदै:        साधयेत्तदनुरूपविधानै:।\nसाधययाप्यपरिवर्जयितव्यान्। योजयेदधिकृतक्रमवेदी॥ 3॥\nभावार्थ : अपने-अपने विविध प्रकार के ल़ाणों से संयुक्र उपरोक्र रोगों को उनके अनुकूल\nचिकित्सा क्रम को जानने वाला वैद्य साधय करें। लेकिन साधय रोगों को ही साधय करें। याप्य को यापन\nकरें। वर्जनीय को तो छोड देवें।\nअथ श्वासाधिकार:\nश्वासल़ाण\nश्वास इत्यभिहितो विपरीत:।       प्राणवायुरुपरि प्रतिपौा:॥\nशलेष्मणा सह निपीडच्यतरं तं। श्वास इत्यपि स पंचविधोःयम्॥4॥\nभावार्थ : प्राणवायु की गति विपरीत होकर जब वह केवल अथवा कफ के साथ पीडन करती\nहुइर् ऊपर जाता है, इसे श्वास कहते हैं। यह श्वास पाँच1 प्रकार का होता है।\n1. महाशवास, ऊधर्वशवास, छिौाशवास, तमकशवास, ़ुद्रशवास।","text_corrected_automatic":"अथ षोडश: परिच्छेद:\nमंगलाचरण\nसुंदरांगमभिवंद्य    जिनेन्द्रं।     वंद्यमदिं्रमहितं प्रणिपत्य ॥\nबंधुरानननिबंधनरोगान्। सन्दधाम्यखिललक्षणयुक्तान् ॥ 1॥\nभावार्थ :  परमैदारिक दिव्य देह को धारण करनेवाले, इंद्र से पूजित श्री जिनेन्द्र की वंदना कर\nऐसे अनेक रोगों को जिनके लिए मुख कारणीभूत है, उनके सम्पूर्ण लक्षण व कारण के साथ वर्णन\nकरेंगे।\nप्रतिज्ञा\nश्वासकासविरसातिपिपासा।    छद्र्यरोचकखरस्वरभेदो-॥\nदातिवर्तनिजनिष्टुरहिक्का-।    पीनसाद्यतिविरूपविकारान्॥ 2॥\nभावार्थ : श्वास, कास, विरस, छर्दि अरोचकता, कर्कश स्वरभेद उदावर्त, कठोर हिक्का व\nपीनस विरूप आदि रोगों का वर्णन करेंगे।\nलक्षितानखिललक्षणभेदै:        साध्येत्तदनुरूपविधानै:।\nसाध्ययाप्यपरिवर्जयितव्यान्। योजयेदधिकृतक्रमवेदी॥ 3॥\nभावार्थ : अपने-अपने विविध प्रकार के लक्षणों से संयुक्त उपरोक्र रोगों को उनके अनुकूल\nचिकित्सा क्रम को जानने वाला वैद्य साध्य करें। लेकिन साध्य रोगों को ही साध्य करें। याप्य को यापन\nकरें। वर्जनीय को तो छोड देवें।\nअथ श्वासाधिकार:\nश्वासलक्षण\nश्वास इत्यभिहितो विपरीत:।       प्राणवायुरुपरि प्रतिपन्न:॥\nश्लेष्मणा सह निपीडच्यतरं तं। श्वास इत्यपि स पंचविधोःयम्॥4॥\nभावार्थ : प्राणवायु की गति विपरीत होकर जब वह केवल अथवा कफ के साथ पीडन करती\nहुई ऊपर जाता है, इसे श्वास कहते हैं। यह श्वास पाँच1 प्रकार का होता है।\n1. महाशवास, ऊधर्वशवास, छिन्नशवास, तमकशवास, क्षुद्रशवास।"}
{"schema_version":"1.0","id":"page_396","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":396,"book_page":324,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n324\n़ुद्रतमकल़ाण\n़ुद्रको भवति कर्मणि जात:। तिौावृत्तिरपि तस्य निवृत्तै॥\nद्योषवान् स कफकाससमेतो। दुर्बलस्य तमकोःौाविरोधी॥ 5॥\nभावार्थ : कुछ परिश्रम करने पर जो शवास उत्पौा होता है विश्रांति लेने पर अपने आप ही शांत\nहोता है उसे ़ुद्रशवास कहते हैं। जो दुर्बल मनुष्य को शुद्दयुक्र कफ व खांसी के साथ श्वास चढता है,\nअैर जो अौा के खाने से बढता है, उसे तमकश्वास कहते हैं।\nछिौा व महाश्वास ल़ाण\nछिौा इत्युदरपूरणयुक्र:।   सोष्णबस्तिरखिलांगरुगुग्र:॥\nस्तब्धदृष्टिरिह शुष्कगलोःति। धवानशूलसहितस्तु महान् स्यात् ॥6॥\nभावार्थ : जिस श्वास में पेट फूलता हो, बस्ति (मूत्राशय) में दाह होता हो, सम्पूर्ण अंगों में\nउग्र पीडा होती हो (जो ठहर-ठहरकर होता हो) उसे छिौा शवास कहते हैं। जिसकी मैजूदगी में दृष्टि\nस्तब्ध होती हो, गला सूख जाता हो, अत्यन्त शब्द होता हो, शूल से संयुक्र हो एेसे शवास को महाशवास\nकहते हैं।\nऊधर्व शवासल़ाण\nमर्मपीडितसमुद्धव दु:खो। बाढमुच्Jसिति नष्टनिनाद:॥\nऊधर्वदृष्टिरत एव महोधर्व-। शवास इत्यभिहितो जिननाथै:॥ 7॥\nभावार्थ : जिसमें अत्यधिक उधर्व शवास चढता हो, साथ में मर्मभेदी दु:ख होता हो, आवाज का\nनाश हो गया हो, आँखंे ऊपर चढ गइर् हो तो एेसे महान् शवास को जिनभगवान् ने ऊधर्वशवास कहा है।\nसाधयासाधय विचार\n़ुद्रकस्तमक एव च साधयो। दुर्बलस्य तमकोःप्यतिकृच्छ्र:॥\nवर्जिता मुनिगणैरवशिष्टा:। शवासिनामुपरि चारूचिकित्सा॥ 8॥\nभावार्थ :  ़ुद्रक अैर तमक शवास साधय हैं। अत्यधिक दुर्बल मनुष्य हो तो तमक शवास भी\nअत्यन्त कठिनसाधय है। बाकी के शवासों को मुनिगण त्यागने योग्य कहते हैं। यहाँ से आगे शवास\nरोगियों की श्रोष्ठ चिकित्सा का वर्णन करेंेगे।\nश्वासचिकित्सा\nछर्दनं प्रतिविधाय पुरस्तात्। स्नेहबस्तिविगतां च विशुद्दिम्॥\nयोजयेiलवतामबलानाम्। शवासिनामुपशमैषधयोगान्॥ 9॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n324\nक्षुद्रतमकलक्षण\nक्षुद्रको भवति कर्मणि जात:। तिन्नवृत्तिरपि तस्य निवृत्तै॥\nद्योषवान् स कफकाससमेतो। दुर्बलस्य तमकोःन्नविरोधी॥ 5॥\nभावार्थ : कुछ परिश्रम करने पर जो शवास उत्पन्न होता है विश्रांति लेने पर अपने आप ही शांत\nहोता है उसे क्षुद्रशवास कहते हैं। जो दुर्बल मनुष्य को शुद्धयुक्त कफ व खांसी के साथ श्वास चढता है,\nऔर जो अन्न के खाने से बढता है, उसे तमकश्वास कहते हैं।\nछिन्न व महाश्वास लक्षण\nछिन्न इत्युदरपूरणयुक्त:।   सोष्णबस्तिरखिलांगरुगुग्र:॥\nस्तब्धदृष्टिरिह शुष्कगलोःति। धवानशूलसहितस्तु महान् स्यात् ॥6॥\nभावार्थ : जिस श्वास में पेट फूलता हो, बस्ति (मूत्राशय) में दाह होता हो, सम्पूर्ण अंगों में\nउग्र पीडा होती हो (जो ठहर-ठहरकर होता हो) उसे छिन्न शवास कहते हैं। जिसकी मैजूदगी में दृष्टि\nस्तब्ध होती हो, गला सूख जाता हो, अत्यन्त शब्द होता हो, शूल से संयुक्त हो ऐसे शवास को महाशवास\nकहते हैं।\nऊधर्व शवासलक्षण\nमर्मपीडितसमुद्धव दु:खो। बाढमुच्Jसिति नष्टनिनाद:॥\nऊधर्वदृष्टिरत एव महोधर्व-। शवास इत्यभिहितो जिननाथै:॥ 7॥\nभावार्थ : जिसमें अत्यधिक उधर्व शवास चढता हो, साथ में मर्मभेदी दु:ख होता हो, आवाज का\nनाश हो गया हो, आँखें ऊपर चढ गई हो तो ऐसे महान् शवास को जिनभगवान् ने ऊधर्वशवास कहा है।\nसाध्यासाध्य विचार\nक्षुद्रकस्तमक एव च साध्यो। दुर्बलस्य तमकोःप्यतिकृच्छ्र:॥\nवर्जिता मुनिगणैरवशिष्टा:। शवासिनामुपरि चारूचिकित्सा॥ 8॥\nभावार्थ :  क्षुद्रक और तमक शवास साध्य हैं। अत्यधिक दुर्बल मनुष्य हो तो तमक शवास भी\nअत्यन्त कठिनसाध्य है। बाकी के शवासों को मुनिगण त्यागने योग्य कहते हैं। यहाँ से आगे शवास\nरोगियों की श्रोष्ठ चिकित्सा का वर्णन करेेंगे।\nश्वासचिकित्सा\nछर्दनं प्रतिविधाय पुरस्तात्। स्नेहबस्तिविगतां च विशुद्धिम्॥\nयोजयेiलवतामबलानाम्। शवासिनामुपशमैषध्योगान्॥ 9॥"}
{"schema_version":"1.0","id":"page_397","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":397,"book_page":325,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n325\nभावार्थ : बलवान शवास रोगी को पहले वमन कराकर स्नेह बस्ति आदि अन्य शुद्दियों की\nयोजना करनी चाहिए। निर्बल रोगी हो तो उपशम अैषधियों से ही चिकित्सा करनी चाहिए।\nपिप्पल्यादि घृत व भाडंूर्यादि चूर्ण\nपिप्पलीलवणवर्गविपक्वं।   सर्पिरेव   शमयत्यतिजीणँ॥\nश्रृंगवेरलवणान्वितभार्डी:।   चूर्णमप्यमलतैलविमिश्रम्॥ 10॥\nभावार्थ : पीपल व लवण वर्ग से सिद्द किया हुआ घी अत्यन्त पुराने शवास को शमन करता\nहै। सोंठ लवण से युक्र भारंगी चूर्ण को निर्मल तेल में मिलाकर उपयोग करें तो भी शवास के लिए\nहितकर है।\nभृंगराज तैल व त्रिफला योग\nभृंगराजरसविंशतिभागै:     पक्वतैलमथवा    प्रतिवापम्॥\nशवासकासमुपहंत्यातिशीघ्रं। त्रैफलाजलामिवाजयसमेतम्॥ 11॥\nभावार्थ :  जिस प्रकार हरड, बहेडा, आंवले के कषाय में घी मिलाकर सेवन करने से शवास\nरोग शीघ्र नाश होता है, उसी प्रकार एक भाग तिल के तैल में बीस भाग भांगरे का रस अैर हरड का\nकल्क डाल कर सिद्द करके सेवन करें, तो शवास अैर कास को शीघ्र ही नाश करता है।\nत्वगादि चूर्ण\nत्वPटुत्रिकफलत्रयभाडंीर्।    नृत्यकाणडकफलानि विचूणर्य।\nशर्कराजयसहितान्यवलिह्य। शवासमाशु जयतीद्दमपि प्राक् ॥ 12॥\nभावार्थ : दालचीनी, सोंठ, मिरच, पीपल, हरड, बहेडा, आंवला व भारंगी नृत्यकांडक (?)\nका फल इनको अच्छी तरह चूर्णकर शक्कर अैर घी सहित चाटंे, तो बहुत दिन के पहले खूब बढा हुआ\nभी शवासरोग शीघ्र दूर होता है।\nतलपोटक योग\nvपिप्पलीलवणतैलघृताक्रं।   मूलमेव   तलपोटकजातम्॥\nउत्तरीकृतमिदं ़ापयेत्तम्। श्वासमाशवसुहरं ़ाणमात्रात्॥ 13॥\nभावार्थ : पीपल, लवण, तेल व घृत से युक्र तलपोटक के (?) मूल को सेवन करें तो प्राणहर\nशवास को भी ़ाण भर में दूर करता है।\n1. ख पुस्तके पाठोःयं नोप∂मयते।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n325\nभावार्थ : बलवान शवास रोगी को पहले वमन कराकर स्नेह बस्ति आदि अन्य शुद्धियों की\nयोजना करनी चाहिए। निर्बल रोगी हो तो उपशम औषधियों से ही चिकित्सा करनी चाहिए।\nपिप्पल्यादि घृत व भाडूंर्यादि चूर्ण\nपिप्पलीलवणवर्गविपक्वं।   सर्पिरेव   शमयत्यतिजीणँ॥\nश्रृंगवेरलवणान्वितभार्डी:।   चूर्णमप्यमलतैलविमिश्रम्॥ 10॥\nभावार्थ : पीपल व लवण वर्ग से सिद्ध किया हुआ घी अत्यन्त पुराने शवास को शमन करता\nहै। सोंठ लवण से युक्त भारंगी चूर्ण को निर्मल तेल में मिलाकर उपयोग करें तो भी शवास के लिए\nहितकर है।\nभृंगराज तैल व त्रिफला योग\nभृंगराजरसवशिंतिभागै:     पक्वतैलमथवा    प्रतिवापम्॥\nशवासकासमुपहंत्यातिशीघ्रं। त्रैफलाजलामिवाजयसमेतम्॥ 11॥\nभावार्थ :  जिस प्रकार हरड, बहेडा, आंवले के कषाय में घी मिलाकर सेवन करने से शवास\nरोग शीघ्र नाश होता है, उसी प्रकार एक भाग तिल के तैल में बीस भाग भांगरे का रस और हरड का\nकल्क डाल कर सिद्ध करके सेवन करें, तो शवास और कास को शीघ्र ही नाश करता है।\nत्वगादि चूर्ण\nत्वक्कटुत्रिकफलत्रयभाडींर्।    नृत्यकाणडकफलानि विचूणर्य।\nशर्कराजयसहितान्यवलिह्य। शवासमाशु जयतीद्धमपि प्राक् ॥ 12॥\nभावार्थ : दालचीनी, सोंठ, मिरच, पीपल, हरड, बहेडा, आंवला व भारंगी नृत्यकांडक (?)\nका फल इनको अच्छी तरह चूर्णकर शक्कर और घी सहित चाटें, तो बहुत दिन के पहले खूब बढा हुआ\nभी शवासरोग शीघ्र दूर होता है।\nतलपोटक योग\nvपिप्पलीलवणतैलघृताक्रं।   मूलमेव   तलपोटकजातम्॥\nउत्तरीकृतमिदं क्षपयेत्तम्। श्वासमाशवसुहरं क्षणमात्रात्॥ 13॥\nभावार्थ : पीपल, लवण, तेल व घृत से युक्त तलपोटक के (?) मूल को सेवन करें तो प्राणहर\nशवास को भी क्षण भर में दूर करता है।\n1. ख पुस्तके पाठोःयं नोप∂मयते।"}
{"schema_version":"1.0","id":"page_398","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":398,"book_page":326,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n326\nअथ कासाधिकार:\nकास ल़ाण\nप्राणमारूत उदानसमेतो।      भिौाकांस्यरवसंिौाभघोष:॥\nदुष्टतामुपगत: कुरुतेःत:। कासरोगमपि पंचविकल्पम्॥ 14॥\nभावार्थ : दूषित प्राणवायु उदानवायु से मिलकर जब मुख से बाहर आता है, तो फूटे हुए कांसे\nके वर्तन के समान शब्द होता है। इसे कास (खाँसी) कहते हैं। यह भी पाँच प्रकार का होता है।\nकास का भेद व ल़ाण\nदोषज़ातह्त़ायकासास्तेषु    दोषजानिता  निजल़ा:॥\nव़ासि प्रतिहतेःधययनाद्यै:। सांद्ररक्रसहित: ़ातकास:॥ 15॥\nभावार्थ : वातज, पित्तज, कफज, ़ातज व धातु़ायज इस प्रकार कास पाँच प्रकार का है।\nदोषजकास तत्तदोषों के ल़ाणों से संयुक्र होते हैं। अधयनादिक श्रम से ह्दय में ़ात (जखम) होेने पर\nजो कास उत्पौा होता है, जिसके साथ में गाढा स्राव (खून)आता है उसे ़ातज कास कहते हैं।\nदुर्बलो रुधिरछायमजस्त्रं।   ष्ठीवति  प्रबलकासविशिष्ट:।\nसर्वदोषजनित: ़ायकासो। दुश्चिकित्स्य इति तं प्रवदंति॥ 16॥\nभावार्थ : धातु़ाय होने के कारण से मनुष्य दुर्बल हो गया हो, अतएव प्रबल खांसी से युक्र\nहुआ हो, रक्र के सदृश लाल थूंक को थूकता हो, उसे ़ायज कास सम¤ाना चाहिए। यह कास\nत्रिदोषजन्य है अैर दुशिचकित्स्य होता है।\nवातजकासचिकित्सा\nवातजं प्रशमयत्यतिकासं।     छर्दनं    घृतविरेचनमाशु॥\nस्नेहबस्तिरपि साधुविपक्वं। षट्पलं प्रथितसर्पितदारम्॥ 17॥\nभावार्थ :  अतिवृद्द वातज कास में वमन, घृत से विरेचन व स्नेहबस्ति के प्रयोग करें तो वातज\nकास शीघ्र ही उपशम होता है एवं अच्छी तरह सिद्द किए हुए षटपल नामक प्रसिद्द घृत के सेवन से\nभी वातज खांसी उपशम को प्राप्त होती है।\nसैंधवं        त्रिकटुहिंगुविडंगैशचूर्णितैर्घृततिलोद्धवमिश्रै:॥\nस्नेहधूममपहंत्यनिलोत्थम्। कासमर्कपयसेव शिलालम् ॥ 18॥\nभावार्थ : सैंधानमक, त्रिकटु, हिंगु, वायविडंग इनको चूर्ण कर उसमें घृत व तिल का तेल\nमिलावंे।  इससे धूम्रपान करें। इस स्नेहिक धूमपान से वातज कास शीघ्र दूर होता है, जिस प्रकार कि\nअकैवे का दूध मनशिला, हरताल को नाश करता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n326\nअथ कासाधिकार:\nकास लक्षण\nप्राणमारूत उदानसमेतो।      भिन्नकांस्यरवसिंन्नभघोष:॥\nदुष्टतामुपगत: कुरुतेःत:। कासरोगमपि पंचविकल्पम्॥ 14॥\nभावार्थ : दूषित प्राणवायु उदानवायु से मिलकर जब मुख से बाहर आता है, तो फूटे हुए कांसे\nके वर्तन के समान शब्द होता है। इसे कास (खाँसी) कहते हैं। यह भी पाँच प्रकार का होता है।\nकास का भेद व लक्षण\nदोषज़ातह्तक्षयकासास्तेषु    दोषजानिता  निजलक्ष:॥\nवक्षसि प्रतिहतेःध्ययनाद्यै:। सांद्ररक्तसहित: क्षतकास:॥ 15॥\nभावार्थ : वातज, पित्तज, कफज, क्षतज व धातुक्षयज इस प्रकार कास पाँच प्रकार का है।\nदोषजकास तत्तदोषों के लक्षणों से संयुक्त होते हैं। अध्यनादिक श्रम से हृदय में क्षत (जखम) होेने पर\nजो कास उत्पन्न होता है, जिसके साथ में गाढा स्राव (खून)आता है उसे क्षतज कास कहते हैं।\nदुर्बलो रुधिरछायमजस्त्रं।   ष्ठीवति  प्रबलकासविशिष्ट:।\nसर्वदोषजनित: क्षयकासो। दुश्चिकित्स्य इति तं प्रवदंति॥ 16॥\nभावार्थ : धातुक्षय होने के कारण से मनुष्य दुर्बल हो गया हो, अतएव प्रबल खांसी से युक्त\nहुआ हो, रक्त के सदृश लाल थूंक को थूकता हो, उसे क्षयज कास समझाना चाहिए। यह कास\nत्रिदोषजन्य है और दुशिचकित्स्य होता है।\nवातजकासचिकित्सा\nवातजं प्रशमयत्यतिकासं।     छर्दनं    घृतविरेचनमाशु॥\nस्नेहबस्तिरपि साधुविपक्वं। षट्पलं प्रथितसर्पितदारम्॥ 17॥\nभावार्थ :  अतिवृद्ध वातज कास में वमन, घृत से विरेचन व स्नेहबस्ति के प्रयोग करें तो वातज\nकास शीघ्र ही उपशम होता है एवं अच्छी तरह सिद्ध किए हुए षटपल नामक प्रसिद्ध घृत के सेवन से\nभी वातज खांसी उपशम को प्राप्त होती है।\nसैंधवं        त्रिकटुहगिुंविडंगैश्चूर्णितैर्घृततिलोद्धवमिश्रै:॥\nस्नेहधूममपहंत्यनिलोत्थम्। कासमर्कपयसेव शिलालम् ॥ 18॥\nभावार्थ : सैंधानमक, त्रिकटु, हगिुं, वायविडंग इनको चूर्ण कर उसमें घृत व तिल का तेल\nमिलावें।  इससे धूम्रपान करें। इस स्नेहिक धूमपान से वातज कास शीघ्र दूर होता है, जिस प्रकार कि\nअकैवे का दूध मनशिला, हरताल को नाश करता है।"}
{"schema_version":"1.0","id":"page_399","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":399,"book_page":327,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n327\nवातजकास में योगांतर\nकोष्णगव्यघृतमेव पिबेद्दा। तैलमेव लवणोषणमिश्रम्॥\nऊषणत्रयकृताम्लयवागंू। ़ीरिकामपि पयोःनिलकासी॥ 19॥\nभावार्थ :  वातज कास से पीडित मनुष्य सेंधानमक व मिरच के चूर्ण से मिश्रित कुछ गरम घी\nअथवा तैल पीवें एवं पीपल गजपीपल वनपीपल इनको डालकर की गइर् खट्टी यवागू, दूध आदि से बना\nहुआ खीर अथवा दूध ही पीना चाहिए।\nवातजकासघन योगांतर\nव्याघ्रिकास्वरससिद्दघृतं वा।     कासमर्दवृषभंृगरसैर्वा।\nपक्वतैलमनिलोद्धवकासं।  नाशयत्यभयया  लवणं वा॥ 20॥\nभावार्थ : कटेहरी के रस से सिद्द घृत को पीने से अथवा कसोंदी, अडूसा व भृंगराज के पक्व\nतैल को अथवा हरड को नमक के साथ सेवन करने से वात से उत्पौा खांसी नष्ट होती है।\nपैत्तिककास चिकित्सा\nपुणडरीककुमुदोप्पलयष्टी-।   सारिवाक्वथिततोयविपक्वम्॥\nसर्पिर‘व सितया शमयेत्तं।   पित्तकासमसकृत्परिलीढम्॥ 21॥\nभावार्थ : कमल, श्वेतकमल, नीलकमल, मुलैठी सारिवा उनके काढे से सिद्द किए हुए घृत\nको शक्कर के साथ बार-बार चाटें, तो पित्तज कास शमन होता है।\nपैत्तिककासघन योग\nvपिप्पलीघृतगुडान्यपि पीत्वा। माहिष्ोण पयसा सहितानि॥\nपिष्टयष्टिमधुरे़ुरसैर्वा। पित्तकासमपहंत्यातिशीघ्रं॥ 22॥\nभावार्थ : पीपल, घी व गुड इनको भैंस के दूध के साथ पीने से अथवा मुलैठी को इर्ख के रस\nमें पीसकर सेवन करने से, पित्तज कास शीघ्र नाश होता है।\nकफजकास चिकित्सा\nशलेष्मकासमभयाघनशुणठी-।  चूर्णमाशु विनिहंति गुडेन।\nछर्दनं तनुशिरोःतिविरेका:। ती़णधूमकबला: कटुलेहा:॥ 23॥\nभावार्थ :  खस, मोथा, शुणठी, इनके चूर्ण को गुड के साथ खावें, तो शलेष्मज कास दूर होता\nहै एवं वमन, विरेचन, शिरोविरेचन, ती़ण, धूमपान व कवल धारण कराना एवं कटुलेहों का चटाना\nभी कफज कास में हितकर है।\n1. मष्टमधुरे़ु इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n327\nवातजकास में योगांतर\nकोष्णगव्यघृतमेव पिबेद्धा। तैलमेव लवणोषणमिश्रम्॥\nऊषणत्रयकृताम्लयवागूं। क्षीरिकामपि पयोःनिलकासी॥ 19॥\nभावार्थ :  वातज कास से पीडित मनुष्य सेंधानमक व मिरच के चूर्ण से मिश्रित कुछ गरम घी\nअथवा तैल पीवें एवं पीपल गजपीपल वनपीपल इनको डालकर की गई खट्टी यवागू, दूध आदि से बना\nहुआ खीर अथवा दूध ही पीना चाहिए।\nवातजकासघन योगांतर\nव्याघ्रिकास्वरससिद्धघृतं वा।     कासमर्दवृषभृंगरसैर्वा।\nपक्वतैलमनिलोद्धवकासं।  नाशयत्यभयया  लवणं वा॥ 20॥\nभावार्थ : कटेहरी के रस से सिद्ध घृत को पीने से अथवा कसोंदी, अडूसा व भृंगराज के पक्व\nतैल को अथवा हरड को नमक के साथ सेवन करने से वात से उत्पन्न खांसी नष्ट होती है।\nपैत्तिककास चिकित्सा\nपुणडरीककुमुदोप्पलयष्टी-।   सारिवाक्वथिततोयविपक्वम्॥\nसर्पिर‘व सितया शमयेत्तं।   पित्तकासमसकृत्परिलीढम्॥ 21॥\nभावार्थ : कमल, श्वेतकमल, नीलकमल, मुलैठी सारिवा उनके काढे से सिद्ध किए हुए घृत\nको शक्कर के साथ बार-बार चाटें, तो पित्तज कास शमन होता है।\nपैत्तिककासघन योग\nvपिप्पलीघृतगुडान्यपि पीत्वा। माहिष्ोण पयसा सहितानि॥\nपिष्टयष्टिमधुरेक्षुरसैर्वा। पित्तकासमपहंत्यातिशीघ्रं॥ 22॥\nभावार्थ : पीपल, घी व गुड इनको भैंस के दूध के साथ पीने से अथवा मुलैठी को ईख के रस\nमें पीसकर सेवन करने से, पित्तज कास शीघ्र नाश होता है।\nकफजकास चिकित्सा\nश्लेष्मकासमभयाघनशुणठी-।  चूर्णमाशु विनिहंति गुडेन।\nछर्दनं तनुशिरोःतिविरेका:। ती़णधूमकबला: कटुलेहा:॥ 23॥\nभावार्थ :  खस, मोथा, शुणठी, इनके चूर्ण को गुड के साथ खावें, तो श्लेष्मज कास दूर होता\nहै एवं वमन, विरेचन, शिरोविरेचन, ती़ण, धूमपान व कवल धारण कराना एवं कटुलेहों का चटाना\nभी कफज कास में हितकर है।\n1. मष्टमधुरेक्षु इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_400","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":400,"book_page":328,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n328\n़ातज, ़ायजकास चिकित्सा\nय:़ात़ायकृतश्च भवेत्तं।     कासमामलकगो़ुरखर्जू॥\nरप्रियालमधुकोत्पलभाडंीर्। पिप्पलीकृतसमांशविचूर्णम्॥ 24॥\nशर्कराघृतसमेतमिदं    मं़व़ामात्रमवभ़य      सम़ाम्॥\n़ीरभुक् ़ापयतीह समस्तं।   दीि़ातो जिनमते दुरितं वा॥ 25॥\nभावार्थ : आमला, गोखरू , खजूर, चिरौंजी मुलैठी, नीलकमल, भारंगी, पिप्पली इनको समान\nअंश में लेकर चूर्ण बनावें।  इससे, एक तोला चूर्ण को घी व शक्कर मिलाकर शीघ्र भ़ाण करें अैर\nदूध के साथ भोजन करते रहें, तो यह समस्त ़ात व ़ाय से उत्पौा कास को नाश करता है, जैसा कि\nजैनमत में दीि़ात व्यक्रि कमोँ को नाश करता है।\nसक्रुपयोग\nशालिमाषयवषष्टिकगोधूमप्रभृष्ट    -  वरपिष्टसमेतम्॥\nमाहिषं पय इहाजयगुडामयाम्। पाययेत् ़ायकृत़ायकासे॥ 26॥\nभावार्थ : चावल, उडद, जै, साठीधान्य, गेंहू इनको अच्छी तरह भूनकर पीसें, इस में घी गुड\nमिलाकर भैंस के दूध के साथ पिलाने से ़ायज कास नाश होता है।\nअथ विरसरोगाधिकार:\nविरसनिदान व चिकित्सा\nदोषभेदविरसं  च   मुखं      प्ऱालयेत्तदनुरूपकषायै:॥\nदंतकाष्टकबलग्रहगणडूषैषधैरपि     शिरोःतिविरेकै:॥ 27॥\nभावार्थ : (दोष भेदानुसार) वात आदि दोषों से, मुख का रस विपरीतv (जायका खराब) हो\nजाता है, इसे विरस कहते हैं, इस रोग में तत्तद्रोषनाशक व  मुख के रस से विपरीत रस से युक्र अैषधि\nसे सिद्द कषायों से मुख को धोना चाहिए एवं अनुकूल दंतुन से दंतधावन योग्य अैषधि से कवलधारण,\nगणडूष व शिरोविरेचन कराना हितकर होता है।\nअथ तृष्णारोगाधिकार:\nतृष्णानिदान\nदोषदूषितयकृत्लिहया  संपिडितस्य गलतालुविशोषात्॥\nजायते बलवती ह्दि तृष्णा। सा च कास इव पंचविकल्पा॥ 28॥\n1. जैसे कि कफोद्रेक से मुख नमकीन, पित्तोद्रेक से खट्टा कडुआ, वातोद्रेक से कष्ै∂ा होता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n328\nक्षतज, क्षयजकास चिकित्सा\nय:क्षतक्षयकृतश्च भवेत्तं।     कासमामलकगोक्षुरखर्जू॥\nरप्रियालमधुकोत्पलभाडींर्। पिप्पलीकृतसमांशविचूर्णम्॥ 24॥\nशर्कराघृतसमेतमिदं    मं़वक्षमात्रमवभ़य      समक्षम्॥\nक्षीरभुक् क्षपयतीह समस्तं।   दीक्षितो जिनमते दुरितं वा॥ 25॥\nभावार्थ : आमला, गोखरू , खजूर, चिरौंजी मुलैठी, नीलकमल, भारंगी, पिप्पली इनको समान\nअंश में लेकर चूर्ण बनावें।  इससे, एक तोला चूर्ण को घी व शक्कर मिलाकर शीघ्र भक्षण करें और\nदूध के साथ भोजन करते रहें, तो यह समस्त क्षत व क्षय से उत्पन्न कास को नाश करता है, जैसा कि\nजैनमत में दीक्षित व्यक्ति कमोँ को नाश करता है।\nसक्रुपयोग\nशालिमाषयवषष्टिकगोधूमप्रभृष्ट    -  वरपिष्टसमेतम्॥\nमाहिषं पय इहाजयगुडामयाम्। पाययेत् क्षयकृतक्षयकासे॥ 26॥\nभावार्थ : चावल, उडद, जै, साठीधान्य, गेंहू इनको अच्छी तरह भूनकर पीसें, इस में घी गुड\nमिलाकर भैंस के दूध के साथ पिलाने से क्षयज कास नाश होता है।\nअथ विरसरोगाधिकार:\nविरसनिदान व चिकित्सा\nदोषभेदविरसं  च   मुखं      प्रक्षालयेत्तदनुरूपकषायै:॥\nदंतकाष्टकबलग्रहगणडूषैषधैरपि     शिरोःतिविरेकै:॥ 27॥\nभावार्थ : (दोष भेदानुसार) वात आदि दोषों से, मुख का रस विपरीतv (जायका खराब) हो\nजाता है, इसे विरस कहते हैं, इस रोग में तत्तद्रोषनाशक व  मुख के रस से विपरीत रस से युक्त औषधि\nसे सिद्ध कषायों से मुख को धोना चाहिए एवं अनुकूल दंतुन से दंतधावन योग्य औषधि से कवलधारण,\nगणडूष व शिरोविरेचन कराना हितकर होता है।\nअथ तृष्णारोगाधिकार:\nतृष्णानिदान\nदोषदूषितयकृत्लिहया  संपिडितस्य गलतालुविशोषात्॥\nजायते बलवती हृदि तृष्णा। सा च कास इव पंचविकल्पा॥ 28॥\n1. जैसे कि कफोद्रेक से मुख नमकीन, पित्तोद्रेक से खट्टा कडुआ, वातोद्रेक से कष्ै∂ा होता है।"}
{"schema_version":"1.0","id":"page_401","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":401,"book_page":329,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n329\nभावार्थ :  जिसका यकृत व प्लीहा (जिगर-तिÑी) दोषों से दूषित होता जाता है, एेसे पुरुष\nका गल व तालु प्रदेश सूख जाने से ह्दय में बलवती तृष्णा (प्यास) उत्पौा होती है। इसका नामक तृष्णा\nरोग है। खाँसी के समान इसका भी भेद२ पाँच हैं।\nदोषजतृष्णा ल़ाण\nसर्वदोषनिजल़ाणवेदी।     वेदनाभिरूपलि़ातरूपाम्॥\nसाधयेदिह तृषामभिवृद्दां।    त्रिप्रकारबहुभेषजपानै:॥ 29॥\nभावार्थ : सर्वदोषों के ल़ाण को जानने वाला वैद्य नाना प्रकार की वेदनाओं से, जिसका ल़ाण\nप्रगटित है एेसी बढी हुइर्, तृष्णारोग को तीन प्रकार की अैषधियों के पान से साधन करना चाहिए।\nसारांश यह है कि वातादि दोषजन्य तृष्णा को तत्तद्रोषों के ल़ाण से (यह वातज है पित्तज है आदि\nजानकर, उन तीन दोषों को नाश करने वाली तीन प्रकार की अैषधियों से चिकित्सा करनी चाहिए।\n़ातज़ायजतृष्णा ल़ाण\nया ़ातात् ़ातजसं़ायतो वा। वेदनाभिरथवापि तृषा स्यात्॥\nपंचमी ह्दि रस़ायजाता-नैव शाम्यति दिवा च निशायाम्॥ 30॥\nभावार्थ :  शस्त्र आदि से शरीर जखम होने पर अधिक रक्रस्राव से अथवा अत्यधिक पीडा\nके कारण से तृष्णा उत्पौा होती है। इसे ़ातज तृष्णा कहते हैं। रक्र के ़ाय होने से ह्दय में जो तृष्णा\nउत्पन्न होती है जो (पानी पीते-पीते पेट भर जाने पर भी) रात्रिा व दिन कभी बिलकुल शांत नहीं होता\nहै, उसे ़ायज तृष्णा कहते हैं।\nतृष्णाचिकित्सा\nतृष्णकापि न विमुंचति  कायं।   वारिणोदरपुटे   परिपूर्णे॥\nछर्दयेद्दिमजलेन विधिरा:। पिप्पलीमधुककल्कयुतेन॥ 31॥\nभावार्थ : यदि पेट को पानी से भर देने पर भी प्यास बु¤ाती नहीं, एेसी अवस्था में कुशल वैद्य\nको उचित है कि वह पीपल व जयेष्ठमध के कल्क से युक्र ठणडे पानी से छर्दन (वमन) करावें।\nतृष्णा निवारणार्थ उपायांतर\nलेपयेदपि1 तथाम्लफलैर्वा।  तप्तलोहसिकतादिविशुद्दम्॥\nपाययेन्मधुरशीतलवर्गै:। पक्वतोयमथवातिसुगंधम्॥ 32॥\nभावार्थ :  तृष्णा को रोकने के लिए, खट्टे फलों को पीसकर जिह्वा पर लेप करना चाहिए तथा\n1. वातज, पित्तज, कफज, ़ातज, ़ायज, इस प्रकार तृष्णा के पाँच भेद हैं।\n2. रोचयेदिति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n329\nभावार्थ :  जिसका यकृत व प्लीहा (जिगर-तिल्ली) दोषों से दूषित होता जाता है, ऐसे पुरुष\nका गल व तालु प्रदेश सूख जाने से हृदय में बलवती तृष्णा (प्यास) उत्पन्न होती है। इसका नामक तृष्णा\nरोग है। खाँसी के समान इसका भी भेद२ पाँच हैं।\nदोषजतृष्णा लक्षण\nसर्वदोषनिजलक्षणवेदी।     वेदनाभिरूपलक्षितरूपाम्॥\nसाध्येदिह तृषामभिवृद्धां।    त्रिप्रकारबहुभेषजपानै:॥ 29॥\nभावार्थ : सर्वदोषों के लक्षण को जानने वाला वैद्य नाना प्रकार की वेदनाओं से, जिसका लक्षण\nप्रगटित है ऐसी बढी हुई, तृष्णारोग को तीन प्रकार की औषधियों के पान से साधन करना चाहिए।\nसारांश यह है कि वातादि दोषजन्य तृष्णा को तत्तद्रोषों के लक्षण से (यह वातज है पित्तज है आदि\nजानकर, उन तीन दोषों को नाश करने वाली तीन प्रकार की औषधियों से चिकित्सा करनी चाहिए।\nक्षतज़ायजतृष्णा लक्षण\nया क्षतात् क्षतजसंक्षयतो वा। वेदनाभिरथवापि तृषा स्यात्॥\nपंचमी हृदि रसक्षयजाता-नैव शाम्यति दिवा च निशायाम्॥ 30॥\nभावार्थ :  शस्त्र आदि से शरीर जखम होने पर अधिक रक्तस्राव से अथवा अत्यधिक पीडा\nके कारण से तृष्णा उत्पन्न होती है। इसे क्षतज तृष्णा कहते हैं। रक्त के क्षय होने से हृदय में जो तृष्णा\nउत्पन्न होती है जो (पानी पीते-पीते पेट भर जाने पर भी) रात्रिा व दिन कभी बिलकुल शांत नहीं होता\nहै, उसे क्षयज तृष्णा कहते हैं।\nतृष्णाचिकित्सा\nतृष्णकापि न विमुंचति  कायं।   वारिणोदरपुटे   परिपूर्णे॥\nछर्दयेद्धिमजलेन विधिरा:। पिप्पलीमधुककल्कयुतेन॥ 31॥\nभावार्थ : यदि पेट को पानी से भर देने पर भी प्यास बुझाती नहीं, ऐसी अवस्था में कुशल वैद्य\nको उचित है कि वह पीपल व जयेष्ठमध के कल्क से युक्त ठणडे पानी से छर्दन (वमन) करावें।\nतृष्णा निवारणार्थ उपायांतर\nलेपयेदपि1 तथाम्लफलैर्वा।  तप्तलोहसिकतादिविशुद्धम्॥\nपाययेन्मधुरशीतलवर्गै:। पक्वतोयमथवातिसुगंधम्॥ 32॥\nभावार्थ :  तृष्णा को रोकने के लिए, खट्टे फलों को पीसकर जिह्वा पर लेप करना चाहिए तथा\n1. वातज, पित्तज, कफज, क्षतज, क्षयज, इस प्रकार तृष्णा के पाँच भेद हैं।\n2. रोचयेदिति पाठांतरं।"}
{"schema_version":"1.0","id":"page_402","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":402,"book_page":330,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n330\nलोह, बालू, चाँदी, सोना आदि को तपाकर बु¤ाया हुआ वा मधुरवर्ग, शीतल वर्गोक्र अैषधियों से सिद्द\nअथवा सुगंध अैषधियों से मिश्रित वा सिद्द पानी को उसे पिलाना चाहिए।\nवातादिजतृष्णा चिकित्सा\nवातिकीमहिमवारिभरूद्यत्पैत्तिकीमपि  च  शीतलतोयै:॥\nशलैष्मिकीं कटुकतिक्रकषायैर्वामयिौाह जयेदुरुतृष्णाम्॥ 33॥\nभावार्थ : वातज तृष्णा में गरम पानी से, पित्तज में ठणडे पानी से, कफज में कटु, तिक्रकषायरस\nयुक्र अैषधियों से वमन कराता हुआ भयंकर तृष्णा को जीतनी चाहिए।\nआमजतृष्णाचिकित्सा\nदोषभेदविहितामवितृष्णां। साधयेदखिलपित्तचिकित्सा-॥\nमार्गतो न हि भवंति यतस्ता:। पित्तदोषरहितास्तत एव॥ 34॥\nभावार्थ : दोषज तृष्णा में जिसकी गणना की गइर् है एेसी आम1 से उत्पौा तृष्णा को पैत्तिक तृष्णा\nमें कही गइर् सम्पूर्ण चिकित्सा क्रम के अनुसार साधन करें । क्योंकि पित्तदोष को छोडकर तृष्णा उत्पौा\nहो ही नहीं सकती है।\nतृष्णानाशकपान\nत्वPषायमथ  शर्करया   तं।    ़ीरवृ़ाकृतजातिरसं वा।\nसद्रसं बृहदुदंुबरजातम्।    पाययेदिह तृषापरितप्तम्॥ 35॥\nभावार्थ : दालचीनी के कषाय में शक्कर मिलाकर, ़ीरवृ़ा या जाइर् के रस अथवा बडे\nउदुम्बर के रस को तृषा से परिपीडित रोगी को पिलाना चाहिए।\nउत्पलादि कषाय\nउत्पलांबुजकशोरुकश्रंृगाटांघ्रिभि:   क्वथितगालिततोयम्॥\nचंदनांबुघनवालकमिश्रं।  स्थापयेिौाशि   नभस्थलदेशो॥ 36॥\nगंधतोयमतिशीतलमेव।  द्रा़ाया  सह  सितासहितं तत्॥\nपाययेदाधिकदाहतृषातँ। मत्र्यमाशु सुखिनं विदधाति॥ 37॥\nभावार्थ : नीलकमल, कमल, कसेरु, सिंघाडे, इनके जड से सिद्द किए हुए क्वाथ (काढा)\nमें चंदन, खस, कपूर, नेत्रबल को मिलाकर रात्रि में चाँदनी से रखें। इस सुगंधित व शीतल जल को\n1. जो खाये हुए अौा के अजीर्ण से उत्पौा होती है, जिसमें ह्दयशू∂, ∂ार गिरना, ग्∂ानि आदि तीनों दोषों के ∂़ाण\nपाये जाते हैं, उसे आमज तृष्णा कहते हैं। इस तृष्णा को दोषज तृष्णा में अंतर्भाव किया है। इसि∂ए पंच संरुया\nकी हानि नहीं होती है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n330\nलोह, बालू, चाँदी, सोना आदि को तपाकर बुझाया हुआ वा मधुरवर्ग, शीतल वर्गोक्र औषधियों से सिद्ध\nअथवा सुगंध औषधियों से मिश्रित वा सिद्ध पानी को उसे पिलाना चाहिए।\nवातादिजतृष्णा चिकित्सा\nवातिकीमहिमवारिभरूद्यत्पैत्तिकीमपि  च  शीतलतोयै:॥\nशलैष्मिकीं कटुकतिक्तकषायैर्वामयिन्नह जयेदुरुतृष्णाम्॥ 33॥\nभावार्थ : वातज तृष्णा में गरम पानी से, पित्तज में ठणडे पानी से, कफज में कटु, तिक्तकषायरस\nयुक्त औषधियों से वमन कराता हुआ भयंकर तृष्णा को जीतनी चाहिए।\nआमजतृष्णाचिकित्सा\nदोषभेदविहितामवितृष्णां। साध्येदखिलपित्तचिकित्सा-॥\nमार्गतो न हि भवंति यतस्ता:। पित्तदोषरहितास्तत एव॥ 34॥\nभावार्थ : दोषज तृष्णा में जिसकी गणना की गई है ऐसी आम1 से उत्पन्न तृष्णा को पैत्तिक तृष्णा\nमें कही गई सम्पूर्ण चिकित्सा क्रम के अनुसार साधन करें । क्योंकि पित्तदोष को छोडकर तृष्णा उत्पन्न\nहो ही नहीं सकती है।\nतृष्णानाशकपान\nत्वक्कषायमथ  शर्करया   तं।    क्षीरवृक्षकृतजातिरसं वा।\nसद्रसं बृहदुदुंबरजातम्।    पाययेदिह तृषापरितप्तम्॥ 35॥\nभावार्थ : दालचीनी के कषाय में शक्कर मिलाकर, क्षीरवृक्ष या जाई के रस अथवा बडे\nउदुम्बर के रस को तृषा से परिपीडित रोगी को पिलाना चाहिए।\nउत्पलादि कषाय\nउत्पलांबुजकशोरुकश्रृंगाटांघ्रिभि:   क्वथितगालिततोयम्॥\nचंदनांबुघनवालकमिश्रं।  स्थापयेिन्नशि   नभस्थलदेशो॥ 36॥\nगंधतोयमतिशीतलमेव।  द्राक्षया  सह  सितासहितं तत्॥\nपाययेदाधिकदाहतृषातँ। मत्र्यमाशु सुखिनं विदधाति॥ 37॥\nभावार्थ : नीलकमल, कमल, कसेरु, सघिांडे, इनके जड से सिद्ध किए हुए क्वाथ (काढा)\nमें चंदन, खस, कपूर, नेत्रबल को मिलाकर रात्रि में चाँदनी से रखें। इस सुगंधित व शीतल जल को\n1. जो खाये हुए अन्न के अजीर्ण से उत्पन्न होती है, जिसमें हृदयशू∂, ∂ार गिरना, ग्∂ानि आदि तीनों दोषों के ∂क्षण\nपाये जाते हैं, उसे आमज तृष्णा कहते हैं। इस तृष्णा को दोषज तृष्णा में अंतर्भाव किया है। इसि∂ए पंच संख्या\nकी हानि नहीं होती है।"}
{"schema_version":"1.0","id":"page_403","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":403,"book_page":331,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n331\nद्रा़ा व शक्कर के साथ अत्यधिक दाह व तृषा सहित रोगी को पिलावें। यह उसे सुखी बनायगा।\nसारिवादि क्वाथ\nशारिबाकुशकशोरुककाशो-।   शीरवारिदमधूकसपिष्टै:॥\nपक्वतोयमतिशीतसिताढच्यम्। पीतमेतदपहंत्यतितृष्णाम्॥ 38॥\nभावार्थ : सारिबा, कुश, कसेरु, कासतृण, खस, नागरमोथा, महुआ इनको पीसकर काढा\nकरें। जब वह ठणडा होवें, तब उसमें शक्कर मिलाकर पीवें, तो यह भयंकर तृष्णा को दूर करता है।\nअथ छर्दिरोगाधिकार:\nछर्दि (वमन) निदान, व चिकित्सा\nछर्दिमप्यनिलपित्तकफोत्थं।  साधयेदधिकृतैषधभेदै:॥\nसर्वदोषजनितामपि सर्वै-। र्भेषजैर्भिषगशोषविधिरा:॥ 39॥\n भावार्थ : दोषों के कुपित होने व अन्य कारण विशोषों से खाया हुआ जो कुछ भी पदार्थ\nमुखमार्ग से बाहर निकल आता है इसे छर्दि, वमन व उलटी कहते हैं। वातज, पित्तज, कफज,\nसिौापातज, आगंतुज, इस प्रकार छर्दि के भेद पाँच हैं। इन वात आदि से उत्पौा छर्दि रोगों में तत्तद्रोषों\nके ल़ाण पाये जाते हैं। सिौापातज में तीनों दोषों के ल़ाण प्रकट होते हैं। जो मल, रक्र मांस आदि\nबीभत्स पदाथोँ के देखने आदि से, गर्भोत्पत्ति के कारण से, अजीर्ण व असात्म्य अौाों के सेवन से अैर\nक्रिमिरोग से जो छर्दि विकार (वमन) होता है, इसे आगंतुज छर्दि कहते हैं। उपरोक्र वातदिदोषजनित\nछर्दियों को तत्तद्रोषनाशक अैषधियों के प्रयोग से साधय करना चाहिए। तीनों दोषों से उत्पौा (सिौापातज)\nछर्दिको तीनों दोषों को नाश करनेवाली अैषधियों से सम्पूर्ण चिकित्सा विधि को जानने वाला वैद्य,\nसाधन (ठीक) करें।\nआगंतुजछर्दि चिकित्सा\nदैह्दोत्कटमलक्रिमिभभि-। भत्साद्यपथयतरभोजनजाताम्॥\nछर्दिमुद्दतनिजाखिलदोष। प्रक्रमैरूपचरेदुपगम्य॥ 40॥\nभावार्थ : गर्भिणी स्त्रियों की, मल की उत्कटता, क्रिमिरोग बीभत्स पदाथोँ को देखना, अपथय\nभोजन आदि से उत्पौा आगंतुज छर्दि में, जिन-जिन दोषों के उद्रेक हो, उनको जानकर तत्तदोषनाशक\nचिकित्सा विधि से उपचार करें।\nछर्दिका असाधयल़ाण\nसास्रपूयकफमिश्रितरूपो। पद्रवाधिकनिरंतरसक्राम्॥\nवर्जयेदिह भिषग्विदितार्थ:। छर्दिमर्दिततनुं बहुमूच्छाँ॥ 41॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n331\nद्राक्ष व शक्कर के साथ अत्यधिक दाह व तृषा सहित रोगी को पिलावें। यह उसे सुखी बनायगा।\nसारिवादि क्वाथ\nशारिबाकुशकशोरुककाशो-।   शीरवारिदमधूकसपिष्टै:॥\nपक्वतोयमतिशीतसिताढच्यम्। पीतमेतदपहंत्यतितृष्णाम्॥ 38॥\nभावार्थ : सारिबा, कुश, कसेरु, कासतृण, खस, नागरमोथा, महुआ इनको पीसकर काढा\nकरें। जब वह ठणडा होवें, तब उसमें शक्कर मिलाकर पीवें, तो यह भयंकर तृष्णा को दूर करता है।\nअथ छर्दिरोगाधिकार:\nछर्दि (वमन) निदान, व चिकित्सा\nछर्दिमप्यनिलपित्तकफोत्थं।  साध्येदधिकृतैषधभेदै:॥\nसर्वदोषजनितामपि सर्वै-। र्भेषजैर्भिषगशोषविधिरा:॥ 39॥\n भावार्थ : दोषों के कुपित होने व अन्य कारण विशोषों से खाया हुआ जो कुछ भी पदार्थ\nमुखमार्ग से बाहर निकल आता है इसे छर्दि, वमन व उलटी कहते हैं। वातज, पित्तज, कफज,\nसिन्नपातज, आगंतुज, इस प्रकार छर्दि के भेद पाँच हैं। इन वात आदि से उत्पन्न छर्दि रोगों में तत्तद्रोषों\nके लक्षण पाये जाते हैं। सिन्नपातज में तीनों दोषों के लक्षण प्रकट होते हैं। जो मल, रक्त मांस आदि\nबीभत्स पदाथोँ के देखने आदि से, गर्भोत्पत्ति के कारण से, अजीर्ण व असात्म्य अन्नों के सेवन से और\nक्रिमिरोग से जो छर्दि विकार (वमन) होता है, इसे आगंतुज छर्दि कहते हैं। उपरोक्र वातदिदोषजनित\nछर्दियों को तत्तद्रोषनाशक औषधियों के प्रयोग से साध्य करना चाहिए। तीनों दोषों से उत्पन्न (सिन्नपातज)\nछर्दिको तीनों दोषों को नाश करनेवाली औषधियों से सम्पूर्ण चिकित्सा विधि को जानने वाला वैद्य,\nसाधन (ठीक) करें।\nआगंतुजछर्दि चिकित्सा\nदैहृदोत्कटमलक्रिमिभभि-। भत्साद्यपथ्यतरभोजनजाताम्॥\nछर्दिमुद्धतनिजाखिलदोष। प्रक्तमैरूपचरेदुपगम्य॥ 40॥\nभावार्थ : गर्भिणी स्त्रियों की, मल की उत्कटता, क्रिमिरोग बीभत्स पदाथोँ को देखना, अपथ्य\nभोजन आदि से उत्पन्न आगंतुज छर्दि में, जिन-जिन दोषों के उद्रेक हो, उनको जानकर तत्तदोषनाशक\nचिकित्सा विधि से उपचार करें।\nछर्दिका असाध्यलक्षण\nसास्रपूयकफमिश्रितरूपो। पद्रवाधिकनिरंतरसक्राम्॥\nवर्जयेदिह भिषग्विदितार्थ:। छर्दिमर्दिततनुं बहुमूच्छाँ॥ 41॥"}
{"schema_version":"1.0","id":"page_404","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":404,"book_page":332,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n332\nभावार्थ : छर्दि से पीडित रोगी, रक्र पूय व कफ से मिश्रित वमन करता हो, अत्यधिक उपद्रवों\nसे हमेशा युक्र रहता हो, बार-बार मूर्छित होता हो तो एेसे रोगी को अभिरा वैद्य, असाधय सम¤ाकर छोड\nदेवंे।\nछर्दि में ऊधर्वाध:शोधन\nछर्दिषु प्रबलदोषयुतासु। छर्दनं हितमध: परिशुद्दिम्॥\nप्रोक्रदोषविहितैषधयुक्रम्। योजयेज्जिानमतक्रमवेदी॥ 42॥\nभावार्थ : यदि छर्दि अत्यन्त प्रबल दोषों से युक्र हो, तो उसमें पूर्वोक्र, तत्तद्रोषनाशक अैषधियों\nसे, वमन व विरेचन जिनमत के आयुर्वेद शास्त्र की चिकित्सा क्रम को जानने वाला वैद्य करावें।\nछर्दिरोगी को पथयभोजन व वातजछर्दि चिकित्सा\nशुष्कसात्म्यलघुभोजनमिष्टम्। साम्लसैंधवयुता च यवागू:॥\n़ीरतोयमहिमं परिपीतं। छर्दिमाशु शमयत्यनिलोत्थम्॥ 43॥\nभावार्थ :  इसमें सूखा, शरीर को अनुकूल व लघु भोजन करना हितकर है। आम्ल सहित\nसैंधानमक से युक्र यवागू तथा गरम दूध में पानी मिलाकर पीवें, तो छर्दि रोग दूर होता है।\nवातजछर्दि में सिद्ददुग्धपान\nबिल्वमंथबृहतीद्वयटंटू-।    कांघ्रिपक्वजलसाधितदुग्धम्॥\nपाययेदहिममाजयसमेतम्। छर्दिषु प्रबलवातयुतासु॥ 44॥\nभावार्थ :  बेल, अगेथु, छोडी-बडी कटेहली, टेंटू इनके जड से पकाये हुए पानी से सिद्द गरम\nदूध में घी मिलाकर पिलावें, तो वातकृत प्रबल छर्दिरोग दूर होता है।\nपित्तजछर्दि चिकित्सा\nआजयमिश्रममलामलकानां।   क्वाथम़िुरसदुग्धसमेतम्॥\nपाययेदधिकशीतलवर्गै:।  छर्दिषु प्रबलपित्तयुतासु॥ 45॥\nभावार्थ : घृत से मिश्रित निर्मल आमलेके क्वाथ में इर्ख का रस व दूध को एवं शीतल\nवर्गौषधियों को मिलाकर पिलाने से पित्तकृत प्रबल छर्दिरोग दूर होता है।\nकफजछर्दि चिकित्सा\nपाठया सह नृपांघ्रिपमुस्ता।   निंबसिद्दमहिमं कटुकाढच्यम्॥\nपाययेत्सलिलमत्र बलास-।  छर्दिमेतदपहंत्यचिरेण॥ 46॥\nभावार्थ : पाठा, आरग्वध (अमलतास का गूदा) मोथा व निंब से सिद्द पानी मंे सोंठ, मिरच,\nपीपल आदि कटु अैषधि मिलाकर पिलाने से कफकृत छर्दिरोग शीघ्र दूर होता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n332\nभावार्थ : छर्दि से पीडित रोगी, रक्त पूय व कफ से मिश्रित वमन करता हो, अत्यधिक उपद्रवों\nसे हमेशा युक्त रहता हो, बार-बार मूर्छित होता हो तो ऐसे रोगी को अभिरा वैद्य, असाध्य समझाकर छोड\nदेवें।\nछर्दि में ऊधर्वाध:शोधन\nछर्दिषु प्रबलदोषयुतासु। छर्दनं हितमध: परिशुद्धिम्॥\nप्रोक्रदोषविहितैषध्युक्तम्। योजयेज्जिानमतक्रमवेदी॥ 42॥\nभावार्थ : यदि छर्दि अत्यन्त प्रबल दोषों से युक्त हो, तो उसमें पूर्वोक्र, तत्तद्रोषनाशक औषधियों\nसे, वमन व विरेचन जिनमत के आयुर्वेद शास्त्र की चिकित्सा क्रम को जानने वाला वैद्य करावें।\nछर्दिरोगी को पथ्यभोजन व वातजछर्दि चिकित्सा\nशुष्कसात्म्यलघुभोजनमिष्टम्। साम्लसैंधवयुता च यवागू:॥\nक्षीरतोयमहिमं परिपीतं। छर्दिमाशु शमयत्यनिलोत्थम्॥ 43॥\nभावार्थ :  इसमें सूखा, शरीर को अनुकूल व लघु भोजन करना हितकर है। आम्ल सहित\nसैंधानमक से युक्त यवागू तथा गरम दूध में पानी मिलाकर पीवें, तो छर्दि रोग दूर होता है।\nवातजछर्दि में सिद्धदुग्धपान\nबिल्वमंथबृहतीद्वयटंटू-।    कांघ्रिपक्वजलसाधितदुग्धम्॥\nपाययेदहिममाजयसमेतम्। छर्दिषु प्रबलवातयुतासु॥ 44॥\nभावार्थ :  बेल, अगेथु, छोडी-बडी कटेहली, टेंटू इनके जड से पकाये हुए पानी से सिद्ध गरम\nदूध में घी मिलाकर पिलावें, तो वातकृत प्रबल छर्दिरोग दूर होता है।\nपित्तजछर्दि चिकित्सा\nआजयमिश्रममलामलकानां।   क्वाथम़िुरसदुग्धसमेतम्॥\nपाययेदधिकशीतलवर्गै:।  छर्दिषु प्रबलपित्तयुतासु॥ 45॥\nभावार्थ : घृत से मिश्रित निर्मल आमलेके क्वाथ में ईख का रस व दूध को एवं शीतल\nवर्गौषधियों को मिलाकर पिलाने से पित्तकृत प्रबल छर्दिरोग दूर होता है।\nकफजछर्दि चिकित्सा\nपाठया सह नृपांघ्रिपमुस्ता।   नबिंसिद्धमहिमं कटुकाढच्यम्॥\nपाययेत्सलिलमत्र बलास-।  छर्दिमेतदपहंत्यचिरेण॥ 46॥\nभावार्थ : पाठा, आरग्वध (अमलतास का गूदा) मोथा व नबिं से सिद्ध पानी में सोंठ, मिरच,\nपीपल आदि कटु औषधि मिलाकर पिलाने से कफकृत छर्दिरोग शीघ्र दूर होता है।"}
{"schema_version":"1.0","id":"page_405","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":405,"book_page":333,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n333\nसिौापातजछर्दि चिकित्सा\nसर्वदोषजनितामपि     सा़ाच्छर्दिमप्ततिहितामृतवÑी।\nक्वाथमेव शमयेच्चा सिताढच्यं।  पाययेौारमरं परमार्थम्॥ 47॥\nभावार्थ : सिौापातज छर्दिरोग में कीडे आदि से नष्ट नहीं हुआ है, एेसे गिलोय के क्वाथ में\nशक्कर मिलाकर पिलाने से अवश्य ही उपशम होता है।\nवमन में सक्रु प्रयोग\nशर्कराबहुलनागलवंगै। स्संस्कृते मगधजान्वितलाजा॥\nतर्पणं सततमेव यथावद्ध़ायेत्तृषि हितं  वमनेषु॥ 48॥\nभावार्थ :  शक्कर, बडी इलायची, नागकेशर, लवंग इनसे संस्कृत व पीपल के चूर्ण से युक्र,\nलाजा के (खील) तर्पण1 को, वमन में तृष्णा से पीडित रोगियों को खिलावें तो अत्यन्त हितकर होता\nहै।\nकोलमज्जासहितामलकाना-। मस्थिचूर्णमथवा सितमिश्रम्॥\nभ़ायेत्सकलगंधसिताभि:। नस्यमप्यतिहितं वमनेषु॥ 49॥\nभावार्थ : बेर की गिरी अैर आंवले की गुठली की गिरी, इनके चूर्ण में शक्कर मिलाकर\nखिलाना, अथवा सम्पूर्ण सुगंध अैषधि अैर शक्कर से नस्य देना वमन रोग में अत्यन्त हितकर है।\nछर्दि में पथयभोजन\nभ़यभोजयबहुपानकलेहान्। स्वादुगंधपरिपाकविचित्रान्॥\nयोजयेदिह भिषग्वमनार्तेष्वातुरेषु विधिवद्विधियुक्रान्॥ 50॥\nभावार्थ : वमन से पीडित रोगियों के लिए कुशल वैद्य स्वादिष्ट, सुगंध व अच्छी तरह से किए\nगए योग्य भ़य, भोजनद्रव्य, पानक व लेहों की विधिपूर्वक योजना करें।\nअथारोचकरोगाधिकार:\nअरोचक निदान\nदोषवर्गबहुशोक  -    निमित्ताद्धोजनेष्वरुचिरप्रतिरूपा।\nप्राणिनामनलवैगुणत: स्यात्। जायते स्वगुणल़ाणल़या॥ 51॥\nभावार्थ : वातपित्तादि दोषों के प्रकुपित होने से, शोक भय, क्रोध इत्यादि कारण से व\n1. खील के चूर्ण (सत्तु) व अन्य किसी कि सत्तुओं को फलरस, पानी, दूध आदि द्रव पदार्थ में भिगो दिया जाता\nहै, उसे तर्पण कहते हैं। यहाँ तो खील के चूर्ण को पानी में भिगोकर और उक्र शPर आदि को डालकर खावें।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n333\nसिन्नपातजछर्दि चिकित्सा\nसर्वदोषजनितामपि     साक्षच्छर्दिमप्ततिहितामृतवल्ली।\nक्वाथमेव शमयेच्चा सिताढच्यं।  पाययेन्नरमरं परमार्थम्॥ 47॥\nभावार्थ : सिन्नपातज छर्दिरोग में कीडे आदि से नष्ट नहीं हुआ है, ऐसे गिलोय के क्वाथ में\nशक्कर मिलाकर पिलाने से अवश्य ही उपशम होता है।\nवमन में सक्रु प्रयोग\nशर्कराबहुलनागलवंगै। स्संस्कृते मगधजान्वितलाजा॥\nतर्पणं सततमेव यथावद्धक्षयेत्तृषि हितं  वमनेषु॥ 48॥\nभावार्थ :  शक्कर, बडी इलायची, नागकेशर, लवंग इनसे संस्कृत व पीपल के चूर्ण से युक्त,\nलाजा के (खील) तर्पण1 को, वमन में तृष्णा से पीडित रोगियों को खिलावें तो अत्यन्त हितकर होता\nहै।\nकोलमज्जासहितामलकाना-। मस्थिचूर्णमथवा सितमिश्रम्॥\nभक्षयेत्सकलगंधसिताभि:। नस्यमप्यतिहितं वमनेषु॥ 49॥\nभावार्थ : बेर की गिरी और आंवले की गुठली की गिरी, इनके चूर्ण में शक्कर मिलाकर\nखिलाना, अथवा सम्पूर्ण सुगंध औषधि और शक्कर से नस्य देना वमन रोग में अत्यन्त हितकर है।\nछर्दि में पथ्यभोजन\nभ़यभोजयबहुपानकलेहान्। स्वादुगंधपरिपाकविचित्रान्॥\nयोजयेदिह भिषग्वमनार्तेष्वातुरेषु विधिवद्विधियुक्तान्॥ 50॥\nभावार्थ : वमन से पीडित रोगियों के लिए कुशल वैद्य स्वादिष्ट, सुगंध व अच्छी तरह से किए\nगए योग्य भ़य, भोजनद्रव्य, पानक व लेहों की विधिपूर्वक योजना करें।\nअथारोचकरोगाधिकार:\nअरोचक निदान\nदोषवर्गबहुशोक  -    निमित्ताद्धोजनेष्वरुचिरप्रतिरूपा।\nप्राणिनामनलवैगुणत: स्यात्। जायते स्वगुणलक्षणल़या॥ 51॥\nभावार्थ : वातपित्तादि दोषों के प्रकुपित होने से, शोक भय, क्रोध इत्यादि कारण से व\n1. खील के चूर्ण (सत्तु) व अन्य किसी कि सत्तुओं को फलरस, पानी, दूध आदि द्रव पदार्थ में भिगो दिया जाता\nहै, उसे तर्पण कहते हैं। यहाँ तो खील के चूर्ण को पानी में भिगोकर और उक्र शक्कर आदि को डालकर खावें।"}
{"schema_version":"1.0","id":"page_406","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":406,"book_page":334,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n334\nजठाराग्नि के वैगुणय से, प्राणियों को भोजन में अप्रतिम अरुचि उत्पौा होती है जो कि अपने-अपने गुणों\nके अनुसार तत्तल़ाणों से लि़ात देखे जाते हैं। अर्थात् दोषदि के अनुसार उत्पौा अन्यान्य ल़ाणों से\nसंयुक्र होती है, इसे अरोचकv रोग कहते हैं।\n अरोचक चिकित्सा\nदेशकालकुलजातिविशोषान्।  सात्म्यभोजनरसानधिगम्या॥\nरोचकेषु विदधीत विचित्रा।   नौापानबहुल़ाणलेहान्॥ 52॥\nभावार्थ : अरुचिरोग से पीडित रोगियों को उनके, देश, काल, कुल  व जाति के विशोष से,\nउनके अनुकूल, भोजन रस आदिकों को जानकर, अर्थात् किस देश कुल व जाति में उत्पौा वाले को\nकौन सा भोजन व रस, सात्म्य व रुचिकारक होगा? इत्यादि जानकर उनको नाना प्रकार के विचित्र\nरुचिकारक से युक्र, अौा, पान, अवलेह आदि को भ़ाणार्थ देवें जिस से अरुचि मिट जाये।\nवमन आदि प्रयोग\nछर्दनैरपि  विरेकनिरूहै:।        रग्निदीपनकरैषधयोगै:॥\nनस्यती़णकबलग्रहगणडू। ष्ैररोचकिनमाशु नियुंजयात्॥ 53॥\nभावार्थ :  उस अरोचकी रोगी को वमन विरेचन अैर निरूह बस्ति का प्रयोग करना चाहिए\nएवं अग्निदीपन करने वाले अैषधियों के प्रयोग, नस्य कवलग्रहण, गणडूष आदि का भी प्रयोग शीघ्र\nकरना चाहिए।\nमातुलंुगरस प्रयोग\nयावशूकमणिमन्थजपथया। त्रयूषणामलकचूर्णाविमित्राम्।\nमातुलुंगरसमत्र पिबेत्ौ:। दंतकाष्टमरूचिष्वपि दद्यात्॥ z4॥\nभावार्थ : अरुचिरोग से पीडित रोगी को यव़ार, सैंधानमक, हरड, सोंठ, पीपल, आंवला,\nइनके चूर्ण को बिजौर‘ निंबू के रस में डालकर पिलाना चाहिये। एवं इन ही चीजों से दांत साफ कराना\nचाहिए।\nमुख प्ऱालादि\nमूत्रवर्गरजनी त्रिफलाम्ल। ़ारतिक्रकटुकोष्णकषायै:।\n़ालयेन्मुखमरोचकिनं तैदँतकाष्टसहितैरवलेहै:॥ 55॥\nभावार्थ : मूत्रवर्ग व हल्दी हरड, बहेडा, आँवला, खट्टी, ़ार, कडुआ, कटुक उष्ण व कष्ैली\n1. इसका वातज, पित्तज, कफज, सिौापातज, आगंतुज (शोक, क्रोध, ∂ोभ, भय आदि से उत्पौा) इस प्रकार पाँच\nपद होते हैं। ऊपर श∂ोकस्थ, शोक शब्द को उप∂़ाण जानना चाहिए।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n334\nजठाराग्नि के वैगुणय से, प्राणियों को भोजन में अप्रतिम अरुचि उत्पन्न होती है जो कि अपने-अपने गुणों\nके अनुसार तत्तलक्षणों से लक्षित देखे जाते हैं। अर्थात् दोषदि के अनुसार उत्पन्न अन्यान्य लक्षणों से\nसंयुक्त होती है, इसे अरोचकv रोग कहते हैं।\n अरोचक चिकित्सा\nदेशकालकुलजातिविशोषान्।  सात्म्यभोजनरसानधिगम्या॥\nरोचकेषु विदधीत विचित्रा।   नन्नपानबहुलक्षणलेहान्॥ 52॥\nभावार्थ : अरुचिरोग से पीडित रोगियों को उनके, देश, काल, कुल  व जाति के विशोष से,\nउनके अनुकूल, भोजन रस आदिकों को जानकर, अर्थात् किस देश कुल व जाति में उत्पन्न वाले को\nकौन सा भोजन व रस, सात्म्य व रुचिकारक होगा? इत्यादि जानकर उनको नाना प्रकार के विचित्र\nरुचिकारक से युक्त, अन्न, पान, अवलेह आदि को भक्षणार्थ देवें जिस से अरुचि मिट जाये।\nवमन आदि प्रयोग\nछर्दनैरपि  विरेकनिरूहै:।        रग्निदीपनकरैषध्योगै:॥\nनस्यती़णकबलग्रहगणडू। ष्ैररोचकिनमाशु नियुंजयात्॥ 53॥\nभावार्थ :  उस अरोचकी रोगी को वमन विरेचन और निरूह बस्ति का प्रयोग करना चाहिए\nएवं अग्निदीपन करने वाले औषधियों के प्रयोग, नस्य कवलग्रहण, गणडूष आदि का भी प्रयोग शीघ्र\nकरना चाहिए।\nमातुलुंगरस प्रयोग\nयावशूकमणिमन्थजपथ्या। त्रयूषणामलकचूर्णाविमित्राम्।\nमातुलुंगरसमत्र पिबेत्ौ:। दंतकाष्टमरूचिष्वपि दद्यात्॥ z4॥\nभावार्थ : अरुचिरोग से पीडित रोगी को यवक्षर, सैंधानमक, हरड, सोंठ, पीपल, आंवला,\nइनके चूर्ण को बिजौर‘ नबिूं के रस में डालकर पिलाना चाहिये। एवं इन ही चीजों से दांत साफ कराना\nचाहिए।\nमुख प्रक्षालादि\nमूत्रवर्गरजनी त्रिफलाम्ल। क्षरतिक्तकटुकोष्णकषायै:।\nक्षलयेन्मुखमरोचकिनं तैदँतकाष्टसहितैरवलेहै:॥ 55॥\nभावार्थ : मूत्रवर्ग व हल्दी हरड, बहेडा, आँवला, खट्टी, क्षर, कडुआ, कटुक उष्ण व कष्ैली\n1. इसका वातज, पित्तज, कफज, सिन्नपातज, आगंतुज (शोक, क्रोध, ∂ोभ, भय आदि से उत्पन्न) इस प्रकार पाँच\nपद होते हैं। ऊपर श∂ोकस्थ, शोक शब्द को उप∂क्षण जानना चाहिए।"}
{"schema_version":"1.0","id":"page_407","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":407,"book_page":335,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n335\nअैषधियों के कषाय से अरोचक रोगी के मुख को प्ऱालन (कुÑा) कराना चाहिए एवं खट्टा कटु\nआदि रस युक्र दांतूनों से दांतून कराना व योग्य अवलेहों को भी चटाना हितकर है।\nपथय भोजन\nआम्लत्तिक्रकटूसैरभशाकै-।   र्मृष्टरू़ालघुभोजनमिष्टम्।\nसंततं स्वमनसोप्यनुकूलं। विद्दरोचकनिपीडितनृणाम्॥ 56॥\nभावार्थ :  जो अरोचक रोग से पीडित है, उन रोगियों को सदा खट्टा, कडुबा कटुक (चरपरा)\nमनोहर शाक भाजियों से युक्र स्वादिष्ट रू़ा व लघु भोजन कराना हितकर होता है एवं यह भी धयान\nमें रहे कि वह भोजन उस रोगी के मन के अनुकूल हो।\nअथ स्वरभेदरोगाधिकार:\nस्वरभेदनिदान व भेद\nस्वाधयायशोकविषकंठविघातनोच्चाभाषाद्यनेकविधकारणत:  स्वरोप-॥\nघातो भविष्यति नृणामखिलैश्च दोष्ैर्मेदोविकाररुधिरादपि षडविधस्स:॥ 57॥\nभावार्थ :  जोर से स्वाधयाय (पढना) करना, अतिशोक, विषभ़ाण, गले में लकडी आदि से\nचोट लगना, जोर से बोलना, भाषण देना आदि अनेक कारणों से मनुष्यों को स्वर का घात (नाश) होता\nहै (गला बैठ जाता है ) जिसे, स्वरभेद रोग कहते हैं। यह प्रकुपित वात, पित्त, कफ, त्रिदोष, मेद, व\nरक्र से उत्पौा होता है। इसलिए उसके भेद छह हैं।\nवातपित्तकफज स्वर भेदल़ाण\nवाताहतस्वरनिपिडितमानुषस्य।     भिौाोरुगर्दभखरस्वरतातिपित्तान्॥\nसंतापितास्यगलशोषविदाहतृष्णा। कंठावरोधिकफयुPफत: स्वर: स्यात्॥ 58॥\nभावार्थ :  वातिक स्वर भेद से पीडित मनुष्य का स्वर निकलते समय टूटा-सा मालूम होता\nहै व गधे के स≤श कर्कश होता है। पित्तज रोग से पीडित को बोलते समय गला सूखता है। गले में जलन\nहोती है अैर अधिक प्यास लगती है। कफज स्वरभेद में, गला कफ से रुक जाता है, स्वर भी कफ\nसे युक्र होकर निकलता है।\nत्रिदोषज, रक्रज स्वरभेद ल़ाण\nप्रोक्राखिलप्रकटदोषकृस्त्रिदोष।  लिंगस्वरो   भवति   वर्जयितव्य एष:॥\nकृष्णाननोष्मसहितो रुधिरात्मक: स्यात्तं चाप्यसाधयमुषयस्स्वरभेदमाहु:॥ 59॥\nभावार्थ : उपर्युक्र प्रकार के सर्व ल़ाण एक साथ प्रकट हो जाये, तो उसे त्रिदोषज स्वरभेद\nसम¤ाना चाहिए। यह असाधय होता है। रक्र के प्रकोप से उत्पौा स्वरभेद में मुख काला होता जाता है","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n335\nऔषधियों के कषाय से अरोचक रोगी के मुख को प्रक्षालन (कुल्ला) कराना चाहिए एवं खट्टा कटु\nआदि रस युक्त दांतूनों से दांतून कराना व योग्य अवलेहों को भी चटाना हितकर है।\nपथ्य भोजन\nआम्लत्तिक्तकटूसैरभशाकै-।   र्मृष्टरूक्षलघुभोजनमिष्टम्।\nसंततं स्वमनसोप्यनुकूलं। विद्धरोचकनिपीडितनृणाम्॥ 56॥\nभावार्थ :  जो अरोचक रोग से पीडित है, उन रोगियों को सदा खट्टा, कडुबा कटुक (चरपरा)\nमनोहर शाक भाजियों से युक्त स्वादिष्ट रूक्ष व लघु भोजन कराना हितकर होता है एवं यह भी ध्यान\nमें रहे कि वह भोजन उस रोगी के मन के अनुकूल हो।\nअथ स्वरभेदरोगाधिकार:\nस्वरभेदनिदान व भेद\nस्वाध्यायशोकविषकंठविघातनोच्चाभाषाद्यनेकविधकारणत:  स्वरोप-॥\nघातो भविष्यति नृणामखिलैश्च दोष्ैर्मेदोविकाररुधिरादपि षडविधस्स:॥ 57॥\nभावार्थ :  जोर से स्वाध्याय (पढना) करना, अतिशोक, विषभक्षण, गले में लकडी आदि से\nचोट लगना, जोर से बोलना, भाषण देना आदि अनेक कारणों से मनुष्यों को स्वर का घात (नाश) होता\nहै (गला बैठ जाता है ) जिसे, स्वरभेद रोग कहते हैं। यह प्रकुपित वात, पित्त, कफ, त्रिदोष, मेद, व\nरक्त से उत्पन्न होता है। इसलिए उसके भेद छह हैं।\nवातपित्तकफज स्वर भेदलक्षण\nवाताहतस्वरनिपिडितमानुषस्य।     भिन्नोरुगर्दभखरस्वरतातिपित्तान्॥\nसंतापितास्यगलशोषविदाहतृष्णा। कंठावरोधिकफयुक्कफत: स्वर: स्यात्॥ 58॥\nभावार्थ :  वातिक स्वर भेद से पीडित मनुष्य का स्वर निकलते समय टूटा-सा मालूम होता\nहै व गधे के स≤श कर्कश होता है। पित्तज रोग से पीडित को बोलते समय गला सूखता है। गले में जलन\nहोती है और अधिक प्यास लगती है। कफज स्वरभेद में, गला कफ से रुक जाता है, स्वर भी कफ\nसे युक्त होकर निकलता है।\nत्रिदोषज, रक्तज स्वरभेद लक्षण\nप्रोक्राखिलप्रकटदोषकृस्त्रिदोष।  लगिंस्वरो   भवति   वर्जयितव्य एष:॥\nकृष्णाननोष्मसहितो रुधिरात्मक: स्यात्तं चाप्यसाध्यमुषयस्स्वरभेदमाहु:॥ 59॥\nभावार्थ : उपर्युक्त प्रकार के सर्व लक्षण एक साथ प्रकट हो जाये, तो उसे त्रिदोषज स्वरभेद\nसमझाना चाहिए। यह असाध्य होता है। रक्त के प्रकोप से उत्पन्न स्वरभेद में मुख काला होता जाता है"}
{"schema_version":"1.0","id":"page_408","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":408,"book_page":336,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n336\nअैर अधिक गर्मी के साथ स्वर निकलता है। इसे भी श्रषिगण असाधय कहते हैं।\nमेदजस्वरभेद ल़ाण\nमेदोभिभूतगलतालुयुतो मनुष्य:। कृच्छाच्छनैर्वदति गद्रदगाढवाक्यं॥\nअव्यक्रवर्णमतएव यथा प्रयत्नान्मेद:़ायाद्धवति सुस्वरता नरस्य॥ 60॥\nभावार्थ : जब मेद दूषित होकर, गल व तालु प्रदेश में प्राप्त होता है तो मेदज स्वरभेद उत्पौा\nहोता है। इससे युक्र मनुष्य, बहुत कष्ट से धीरे-धीरे गद्गद कंठ से कठिन वचन को बोलता है। वर्ण\nका भी स्पष्ट उच्चारण नहीं कर सकता है। इसलिए प्रयत्न से मेदो विकार को दूर करना चाहिए। इससे\nउसे सुस्वर आता है।\nस्वरभेद चिकित्सा\nसर्वान्स्वरातुरनरानभिवी़य सा़ात्। स्नेहादिभि: समुचितैषधयोग्ययोगै:॥\nदोषक्रमादुपचरेदथ वात्र कास-। श्वासप्रशांतिकरभेषजमुरुयवर्गै:॥ 61॥\nभावार्थ :  सर्वप्रकार के स्वरोपघात से पीडित रोगियों को अच्छी तरह परी़ा कर स्नेहनादि\nविधि के द्वारा एवं उसके योग्य अैषधियों के प्रयोग से अथवा श्वासकास के उपशामक अैषधियों से\nदोषों के क्रम से चिकित्सा करनी चाहिए।\nवातपित्तकफज स्वरभेदचिकित्सा\nभुक्रोपरि प्रतिदिनं  घृतपानमिष्टं।     वाताहतस्वरविकारनरेषु पित्ो॥\n़ीरं पिवेद्घृतगुडप्रबलं बलासे। ़ारोदकं त्रिकटुकत्रिफलाविमिश्रम्॥ 62॥\nभावार्थ : वातज स्वरभेद से पीडित मनुष्यों को भोजनानंतर प्रतिदिन घी का पान इष्ट होता है\nअर्थात् घृतपान करना चाहिए। पित्तज स्वरोपघात में घी व गुड से मिला हुआ दूध पीना चाहिए। कफ\nसे उत्पौा रोग में ़ारजल में त्रिकटु व त्रिफला मिश्रितकर पीना चाहिए।\nनस्य गणडूष आदि के प्रयोग\nभृंगामलामलकसद्रससाधितं य-। त्ौलं स्वनस्यविधिना स्वरभेदवेदी।\nगणडूषयूषकवलग्रहधूमपानै। स्संयोजयेत्तदनुरूपगणैस्स्वरार्तम्॥ 63॥\nभावार्थ : स्वरभेद रोग के स्वरूप को जानने वाला वैद्य स्वरभेद से पीडित रोगी को भांगरा व\nआँवले के रस से साधित तैल से विधि के अनुसार नस्य देवें एवं तदनुकूल योग्य अैषधि समूह से,\nगणडूष (कुÑा कराना) यूषप्रयोग, कलव धारण, धूम्रपान कराना चाहिए।\nयष्टीकषायपरिमिश्रितदुग्धसिद्दं।     मुद्रप्रभूतघृतपायसमेव भुक्त्वा॥\nसप्ताहमाशुवरकिौारसुस्वरोयं। सा़ाद्धवेत्स्वरविकारमपोह्य धीमान्॥ 64॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n336\nऔर अधिक गर्मी के साथ स्वर निकलता है। इसे भी ऋषिगण असाध्य कहते हैं।\nमेदजस्वरभेद लक्षण\nमेदोभिभूतगलतालुयुतो मनुष्य:। कृच्छाच्छनैर्वदति गद्रदगाढवाक्यं॥\nअव्यक्तवर्णमतएव यथा प्रयत्नान्मेद:क्षयाद्धवति सुस्वरता नरस्य॥ 60॥\nभावार्थ : जब मेद दूषित होकर, गल व तालु प्रदेश में प्राप्त होता है तो मेदज स्वरभेद उत्पन्न\nहोता है। इससे युक्त मनुष्य, बहुत कष्ट से धीरे-धीरे गद्गद कंठ से कठिन वचन को बोलता है। वर्ण\nका भी स्पष्ट उच्चारण नहीं कर सकता है। इसलिए प्रयत्न से मेदो विकार को दूर करना चाहिए। इससे\nउसे सुस्वर आता है।\nस्वरभेद चिकित्सा\nसर्वान्स्वरातुरनरानभिवी़य साक्षत्। स्नेहादिभि: समुचितैषध्योग्ययोगै:॥\nदोषक्रमादुपचरेदथ वात्र कास-। श्वासप्रशांतिकरभेषजमुख्यवर्गै:॥ 61॥\nभावार्थ :  सर्वप्रकार के स्वरोपघात से पीडित रोगियों को अच्छी तरह परीक्ष कर स्नेहनादि\nविधि के द्वारा एवं उसके योग्य औषधियों के प्रयोग से अथवा श्वासकास के उपशामक औषधियों से\nदोषों के क्रम से चिकित्सा करनी चाहिए।\nवातपित्तकफज स्वरभेदचिकित्सा\nभुक्तोपरि प्रतिदिनं  घृतपानमिष्टं।     वाताहतस्वरविकारनरेषु पित्ो॥\nक्षीरं पिवेद्घृतगुडप्रबलं बलासे। क्षरोदकं त्रिकटुकत्रिफलाविमिश्रम्॥ 62॥\nभावार्थ : वातज स्वरभेद से पीडित मनुष्यों को भोजनानंतर प्रतिदिन घी का पान इष्ट होता है\nअर्थात् घृतपान करना चाहिए। पित्तज स्वरोपघात में घी व गुड से मिला हुआ दूध पीना चाहिए। कफ\nसे उत्पन्न रोग में क्षरजल में त्रिकटु व त्रिफला मिश्रितकर पीना चाहिए।\nनस्य गणडूष आदि के प्रयोग\nभृंगामलामलकसद्रससाधितं य-। त्ौलं स्वनस्यविधिना स्वरभेदवेदी।\nगणडूषयूषकवलग्रहधूमपानै। स्संयोजयेत्तदनुरूपगणैस्स्वरार्तम्॥ 63॥\nभावार्थ : स्वरभेद रोग के स्वरूप को जानने वाला वैद्य स्वरभेद से पीडित रोगी को भांगरा व\nआँवले के रस से साधित तैल से विधि के अनुसार नस्य देवें एवं तदनुकूल योग्य औषधि समूह से,\nगणडूष (कुल्ला कराना) यूषप्रयोग, कलव धारण, धूम्रपान कराना चाहिए।\nयष्टीकषायपरिमिश्रितदुग्धसिद्धं।     मुद्रप्रभूतघृतपायसमेव भुक्त्वा॥\nसप्ताहमाशुवरकिन्नरसुस्वरोयं। साक्षद्धवेत्स्वरविकारमपोह्य धीमान्॥ 64॥"}
{"schema_version":"1.0","id":"page_409","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":409,"book_page":337,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n337\nभावार्थ :  मुलैठी के कषाय से मिश्रित दूध से सिद्द मंूग के पायस (खीर) में घी मिलाकर\nसात दिन खावें तो संपूर्ण प्रकार के स्वर विकार दूर होकर उसका स्वर सुंदर किौार के समान हो जाता\nहै।\nमेदज सिौापातज व रक्रज स्वरभेद चिकित्सा\nमेदोविकारकृतदुस्स्वरभेदमत्र।     विद्वान् जयेत्कफविधिं विधिवद्विधाय॥\nदोषत्रयास्रजनितं परिह्त्य तस्याः। साधयत्वमप्यनुविचार्य भिषग्यतेत॥ 65॥\nभावार्थ : मेदो विकार से उत्पौा स्वरभेद में कफज स्वरभेद की जो चिकित्सा कही है, वही\nचिकित्सा करें ।  त्रिदोषज व रक्रज भेद को तो असाधय कह कर, उस असाधयता के विषय में अच्छी\nतरह विचार कर चिकित्सा के करने में प्रयत्न करें।\nस्वरभेदनाशक योग\nभंगारुयपÑवयुतासितसत्तिलान्वा। संभ़ायेन्मरिचसच्चाणकप्रगुफम्॥\n़ीरं पिबेत्तदनुगव्यघृतप्रगाढं। सोष्णं सशर्करमिह स्वरभेदवेदी॥ 66॥\nभावार्थ : स्वरभेद से संयुक्र रोगी, भांगरे के पत्ो के साथ, काले तिलों को अथवा मिरच के\nसाथ चने की डाली को खाकर ऊपर से गव्य घृत व शक्कर से मिला हुआ गरम दूध पीवें।\nउदावर्त रोगाधिकार:\nअत्रोदावर्तार्तमप्यातुरं   रात्वां    यत्नात्    कारणैर्ल़ाणैश्च।\nसद्धेषजयैस्साधयेत्साधु धीमान्। तस्योपे़ा ि़ाप्रमेव ि़ाणोति॥ 67॥\nभावार्थ : उदावर्त रोग को, उसके कारण व ल़ाणों से परी़ा कर अच्छी अैषधियों के प्रयोग\nसे उसकी चिकित्सा बुद्दिमान वैद्य करें। यदि उपे़ा की जाये तो व शीघ्र ही प्राणघात करता है।\nउदावर्त संप्राप्ति\nवातादीनां  वेगसंधारणाद्य:।     सर्पेद्राशन्यग्निशस्त्रोपमान:॥\nक्रुद्दोःपानोप्यूधर्वमुत्पद्य तीव्रो-। दानव्याप्त: स्यादुदावर्तरोग:॥ 68॥\nभावार्थ :  जब वह मनुष्य वातादिकों के वेग को रोकता है, उससे कुपित अपानवायु ऊपर\nजाकर उदानवायु में व्याप्त होता है तब उदावर्तv नामक रोग उत्पौा होता है। यह सर्प, बिजली, अग्नि\nव शस्त्र के समान भयंकर होता है।\n1. जिसमें वात म∂मूत्र आदिकों के ऊधर्व भ्रमण होता है, उसे उदावर्त रोग कहते हैं। ऊधर्व वातविणमूत्रादीनां\nआवर्तो भ्रमणं यस्मिनं् स उदावर्त:॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n337\nभावार्थ :  मुलैठी के कषाय से मिश्रित दूध से सिद्ध मूंग के पायस (खीर) में घी मिलाकर\nसात दिन खावें तो संपूर्ण प्रकार के स्वर विकार दूर होकर उसका स्वर सुंदर किन्नर के समान हो जाता\nहै।\nमेदज सिन्नपातज व रक्तज स्वरभेद चिकित्सा\nमेदोविकारकृतदुस्स्वरभेदमत्र।     विद्वान् जयेत्कफविधिं विधिवद्विधाय॥\nदोषत्रयास्रजनितं परिह्त्य तस्याः। साध्यत्वमप्यनुविचार्य भिषग्यतेत॥ 65॥\nभावार्थ : मेदो विकार से उत्पन्न स्वरभेद में कफज स्वरभेद की जो चिकित्सा कही है, वही\nचिकित्सा करें ।  त्रिदोषज व रक्तज भेद को तो असाध्य कह कर, उस असाध्यता के विषय में अच्छी\nतरह विचार कर चिकित्सा के करने में प्रयत्न करें।\nस्वरभेदनाशक योग\nभंगाख्यपल्लवयुतासितसत्तिलान्वा। संभक्षयेन्मरिचसच्चाणकप्रगुफम्॥\nक्षीरं पिबेत्तदनुगव्यघृतप्रगाढं। सोष्णं सशर्करमिह स्वरभेदवेदी॥ 66॥\nभावार्थ : स्वरभेद से संयुक्त रोगी, भांगरे के पत्ो के साथ, काले तिलों को अथवा मिरच के\nसाथ चने की डाली को खाकर ऊपर से गव्य घृत व शक्कर से मिला हुआ गरम दूध पीवें।\nउदावर्त रोगाधिकार:\nअत्रोदावर्तार्तमप्यातुरं   रात्वां    यत्नात्    कारणैर्लक्षणैश्च।\nसद्धेषजयैस्साध्येत्साधु धीमान्। तस्योपेक्ष क्षिप्रमेव क्षिणोति॥ 67॥\nभावार्थ : उदावर्त रोग को, उसके कारण व लक्षणों से परीक्ष कर अच्छी औषधियों के प्रयोग\nसे उसकी चिकित्सा बुद्धिमान वैद्य करें। यदि उपेक्ष की जाये तो व शीघ्र ही प्राणघात करता है।\nउदावर्त संप्राप्ति\nवातादीनां  वेगसंधारणाद्य:।     सर्पेद्राशन्यग्निशस्त्रोपमान:॥\nक्रुद्धोःपानोप्यूधर्वमुत्पद्य तीव्रो-। दानव्याप्त: स्यादुदावर्तरोग:॥ 68॥\nभावार्थ :  जब वह मनुष्य वातादिकों के वेग को रोकता है, उससे कुपित अपानवायु ऊपर\nजाकर उदानवायु में व्याप्त होता है तब उदावर्तv नामक रोग उत्पन्न होता है। यह सर्प, बिजली, अग्नि\nव शस्त्र के समान भयंकर होता है।\n1. जिसमें वात म∂मूत्र आदिकों के ऊधर्व भ्रमण होता है, उसे उदावर्त रोग कहते हैं। ऊधर्व वातविणमूत्रादीनां\nआवर्तो भ्रमणं यस्मिनं् स उदावर्त:॥"}
{"schema_version":"1.0","id":"page_410","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":410,"book_page":338,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n338\nअपानवातरोधज उदावर्त\nतस्माद्वेगो   नैव   संधारणीयो।   दीर्घायुष्यं   वांछतस्तत्तथैव॥\nशूलाधमानशवासह्द्रोगहिक्का। रूद्रोःपानस्तत़्ाणादेव कुर्यात्॥ 69॥\nभावार्थ : इसलिए जो लोग दीर्घायुष्य चाहते हैं, वे कभी वेग संधारण नहीं करें अर्थात् उपस्थित\nवेगों को नहीं रोकें । अपानवायु के रोध से उसी समय शूल, आधमान, श्वास ह्दयरोग, हिचकी आदि\nविकार होते हैं।\nमूत्रावरोधज उदावर्त\nमार्गात भ्रष्टोःपानवायु: पुरीषं। गाढं रुधवा वक्त्रातो निि़ापेद्वा॥\nमूत्रे रूद्दे मूत्रमल्पं सृजेद्दा। धमातो बस्तिस्तत्र शूला भवंति॥ 70॥\nभावार्थ : एवं वह अपानवायु स्वमार्ग से भ्रष्ट होकर मल को एकदम गाढा कर रोक देता है\nअैर मुख से बाहर फेंकता है। मूत्र का रोध होने पर मूत्र बहुत थोडा-थोडा निकलता है। साथ ही बस्ति\nमें आधमान (फूल जाना) व शूल होता है।\nमलावरोधज उदावर्त\nशूलाटोप: शवासवर्चो बिबंधो। हिPा वक्त्राद्वा पुरीषप्रवृत्ति:॥\nअरानाद्रुfे पुरीष्ो नराणम्। जायेदुद्यत्कर्तिकावात्र तीव्रा॥ 71॥\nभावार्थ : अरान से मल शूल के वेग को रोक देने से शूल आटोप (गुडगुडाहट) श्वास, मल\nका विबंध, हिचकी, मुख से मल की प्रवृत्ति एवं कतरने जैसी तीव्र पीडा होती है।\nशुक्रावरोधज उदावर्त\nमूत्रापानद्वारमुष्कातिशोफ:।   कृच्छाच्छुक्रव्याप्तमूत्रप्रवृत्ति:।\nशुक्राशमर्यस्संभवंत्यत्र कृच्छाच्छुक्रस्यैवात्रापि वेगे निरुद्दे॥ 72॥\nभावार्थ : वीर्य के वेग को निरोध करने पर मूत्रद्वार, अपानद्वार  (गुदा) व अणड मंे शोफ होता\nहै।  अैर कठिनता से वीर्य से युक्र मूत्र की प्रवृत्ति होती है। इससे भयंकर शुक्राशमरी रोग भी होता है।\nवमनावरोधज अश्रुरोधज उदावर्त\nछद्र्या वेगे सिौारूद्दे तु कुष्ठं।   यैरेवाौां  दोषजालैर्विदग्धम्v।\nशोकानंदाद्यश्रुपाते निरूद्दे। मूर्धा़णोर्वात्रामयारसंभवति॥ 73॥\nभावार्थ :  वमन को रोकने पर जिन दोषों से वह रुद्द अौा दूषित हो जाता है। उन्हीं दोषों के\nअधिक्य से कुष्ठ उत्पौा होता है। शोक व आनंद से उत्पौा आँसुओं के रोकने से शिर व नेत्र सम्बन्धी\nरोग उत्पौा होते हैं।\n1. विरुद्द इति पाठांतरं (विदग्धं दूषितं)","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n338\nअपानवातरोधज उदावर्त\nतस्माद्वेगो   नैव   संधारणीयो।   दीर्घायुष्यं   वांछतस्तत्तथैव॥\nशूलाधमानशवासहृद्रोगहिक्का। रूद्रोःपानस्तत़्ाणादेव कुर्यात्॥ 69॥\nभावार्थ : इसलिए जो लोग दीर्घायुष्य चाहते हैं, वे कभी वेग संधारण नहीं करें अर्थात् उपस्थित\nवेगों को नहीं रोकें । अपानवायु के रोध से उसी समय शूल, आधमान, श्वास हृदयरोग, हिचकी आदि\nविकार होते हैं।\nमूत्रावरोधज उदावर्त\nमार्गात भ्रष्टोःपानवायु: पुरीषं। गाढं रुधवा वक्त्रातो निक्षिपेद्वा॥\nमूत्रे रूद्धे मूत्रमल्पं सृजेद्धा। धमातो बस्तिस्तत्र शूला भवंति॥ 70॥\nभावार्थ : एवं वह अपानवायु स्वमार्ग से भ्रष्ट होकर मल को एकदम गाढा कर रोक देता है\nऔर मुख से बाहर फेंकता है। मूत्र का रोध होने पर मूत्र बहुत थोडा-थोडा निकलता है। साथ ही बस्ति\nमें आधमान (फूल जाना) व शूल होता है।\nमलावरोधज उदावर्त\nशूलाटोप: शवासवर्चो बिबंधो। हिक्का वक्त्राद्वा पुरीषप्रवृत्ति:॥\nअरानाद्रुfे पुरीष्ो नराणम्। जायेदुद्यत्कर्तिकावात्र तीव्रा॥ 71॥\nभावार्थ : अरान से मल शूल के वेग को रोक देने से शूल आटोप (गुडगुडाहट) श्वास, मल\nका विबंध, हिचकी, मुख से मल की प्रवृत्ति एवं कतरने जैसी तीव्र पीडा होती है।\nशुक्रावरोधज उदावर्त\nमूत्रापानद्वारमुष्कातिशोफ:।   कृच्छाच्छुक्रव्याप्तमूत्रप्रवृत्ति:।\nशुक्राशमर्यस्संभवंत्यत्र कृच्छाच्छुक्रस्यैवात्रापि वेगे निरुद्धे॥ 72॥\nभावार्थ : वीर्य के वेग को निरोध करने पर मूत्रद्वार, अपानद्वार  (गुदा) व अणड में शोफ होता\nहै।  और कठिनता से वीर्य से युक्त मूत्र की प्रवृत्ति होती है। इससे भयंकर शुक्राशमरी रोग भी होता है।\nवमनावरोधज अश्रुरोधज उदावर्त\nछद्र्या वेगे सिन्नरूद्धे तु कुष्ठं।   यैरेवान्नं  दोषजालैर्विदग्धम्v।\nशोकानंदाद्यश्रुपाते निरूद्धे। मूर्धा़णोर्वात्रामयारसंभवति॥ 73॥\nभावार्थ :  वमन को रोकने पर जिन दोषों से वह रुद्ध अन्न दूषित हो जाता है। उन्हीं दोषों के\nअधिक्य से कुष्ठ उत्पन्न होता है। शोक व आनंद से उत्पन्न आँसुओं के रोकने से शिर व नेत्र सम्बन्धी\nरोग उत्पन्न होते हैं।\n1. विरुद्ध इति पाठांतरं (विदग्धं दूषितं)"}
{"schema_version":"1.0","id":"page_411","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":411,"book_page":339,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n339\n़ुतनिरोधज उदावर्त\nनासा वक्त्रा़युत्तमांगोद्धवास्ते।  रोगास्स्युर्वेगे  निरूद्दे ़ुतस्य॥\nसप्तोदावर्तेषु तेशु क्रिया विद्वातव्याधे: सच्चिाकित्सां प्रकुर्यात्॥ 74॥\nभावार्थ : छींक का निरोध करने पर नाक, मुख, नेत्र व मस्तक सम्बन्धी रोग उत्पौा होते हैं।\nइस प्रकार सात प्रकार के उदावर्त रोगों मंे वातव्यधि की चिकित्सा का प्रयोग कुशल वैद्य करें।\nशुक्रोदावर्त व अन्योदावर्तीक चिकित्सा\nशुक्रोदावर्तार्तमत्यंतरूपा।  मत्र्य स्पर्शैर्हर्षयेत् कामिनी प्राक्॥\nसर्वोदावर्तेषु यद्यच्चा योग्यं। तत्तत्कुर्यात्तत्र तत्रैषधिरा:॥ 75॥\nभावार्थ : शुक्रोदावर्त रोग से पीडित मनुष्य को अधिक रूपवती स्त्री, अपने सुख स्पर्श आदि\nसे संतोषित करे। इसी प्रकार सर्व प्रकार के उदावर्त रोगों में भी कुशल वैद्य जिसको जो अनुकूल हो\nवैसी क्रिया करें।\nअथ हिPारोगाधिकार:\nहिPा निदान\nयदा तु पवनो मुहुर्मुहुरूपैति वक्त्रं भृशं।  ह्यिहांत्रयकृदाननान्यधिकवेगत: पीडयन्॥\nहिनस्ति यतएव गोघोषसहितस्तत: प्राणिनां। वदंति जिनवÑभा विषमरूपहिPामयं॥ 76॥\nभावार्थ : जब प्रकुपित वायु प्लीहा (तिÑी) अंत्र (आंतडी) यकृत (जिगर) इन को\nअत्यधिक वेग से पीडित करता हुआ अैर हिग् हिग् शब्द करता हुआ, ऊपर (उदर से मुख की तरफ\nबार-बार आता है, इसे हिPा (हिचकी) कहते हैं । यह रोग प्राणियों को दिव्य प्राण को नाश करता\nहै। इसलिए इसका नाम हिPाv है। एेसा जिनेन्द्रदेव ने कहा है।\nहिPा के पाँच भेद\nकफेन सहितोतिकोपवशतो    महाप्राणइत्युदीरितमरूत्करोत्यखिलपंचहिPामयं॥\nअथाौाजनितां तथात्र यमिकां पुन: ़ुद्रिकां। महाप्रलयनामिकामधिकभूरिगंभीरिकां॥ 77॥\nभावार्थ : कफ से युक्र प्राण नामक महावायु कुपित होकर पाँच प्रकार के हिPा रोग को\nउत्पन्न करता है। उनका नाम क्रम से अौाजा, यमिका, ़ुद्रिका, महाप्रलया व गंभीरिका है।\nअौाजयमिका हिPा ल़ाण\nसुतीव्रकटुभोजनैर्मरुदध: स्वयं पातित:।   तदोधर्वमत उत्पतन् ह्दयपार्श्वपीडावह: ॥\nकरोत्यधिकृताौाजां विदितनामहिPां पुनश्चिरेण यमिकां च वेगयुगलै: शिर: कंपयन्॥ 78॥\n1. असून हिनस्तीति हिPा।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n339\nक्षुतनिरोधज उदावर्त\nनासा वक्त्रा़युत्तमांगोद्धवास्ते।  रोगास्स्युर्वेगे  निरूद्धे क्षुतस्य॥\nसप्तोदावर्तेषु तेशु क्रिया विद्वातव्याधे: सच्चिाकित्सां प्रकुर्यात्॥ 74॥\nभावार्थ : छींक का निरोध करने पर नाक, मुख, नेत्र व मस्तक सम्बन्धी रोग उत्पन्न होते हैं।\nइस प्रकार सात प्रकार के उदावर्त रोगों में वातव्यधि की चिकित्सा का प्रयोग कुशल वैद्य करें।\nशुक्रोदावर्त व अन्योदावर्तीक चिकित्सा\nशुक्रोदावर्तार्तमत्यंतरूपा।  मत्र्य स्पर्शैर्हर्षयेत् कामिनी प्राक्॥\nसर्वोदावर्तेषु यद्यच्चा योग्यं। तत्तत्कुर्यात्तत्र तत्रैषधिरा:॥ 75॥\nभावार्थ : शुक्रोदावर्त रोग से पीडित मनुष्य को अधिक रूपवती स्त्री, अपने सुख स्पर्श आदि\nसे संतोषित करे। इसी प्रकार सर्व प्रकार के उदावर्त रोगों में भी कुशल वैद्य जिसको जो अनुकूल हो\nवैसी क्रिया करें।\nअथ हिक्कारोगाधिकार:\nहिक्का निदान\nयदा तु पवनो मुहुर्मुहुरूपैति वक्त्रं भृशं।  ह्यिहांत्रयकृदाननान्यधिकवेगत: पीडयन्॥\nहिनस्ति यतएव गोघोषसहितस्तत: प्राणिनां। वदंति जिनवल्लभा विषमरूपहिक्कामयं॥ 76॥\nभावार्थ : जब प्रकुपित वायु प्लीहा (तिल्ली) अंत्र (आंतडी) यकृत (जिगर) इन को\nअत्यधिक वेग से पीडित करता हुआ और हिग् हिग् शब्द करता हुआ, ऊपर (उदर से मुख की तरफ\nबार-बार आता है, इसे हिक्का (हिचकी) कहते हैं । यह रोग प्राणियों को दिव्य प्राण को नाश करता\nहै। इसलिए इसका नाम हिक्काv है। ऐसा जिनेन्द्रदेव ने कहा है।\nहिक्का के पाँच भेद\nकफेन सहितोतिकोपवशतो    महाप्राणइत्युदीरितमरूत्करोत्यखिलपंचहिक्कामयं॥\nअथान्नजनितां तथात्र यमिकां पुन: क्षुद्रिकां। महाप्रलयनामिकामधिकभूरिगंभीरिकां॥ 77॥\nभावार्थ : कफ से युक्त प्राण नामक महावायु कुपित होकर पाँच प्रकार के हिक्का रोग को\nउत्पन्न करता है। उनका नाम क्रम से अन्नजा, यमिका, क्षुद्रिका, महाप्रलया व गंभीरिका है।\nअन्नजयमिका हिक्का लक्षण\nसुतीव्रकटुभोजनैर्मरुदध: स्वयं पातित:।   तदोधर्वमत उत्पतन् हृदयपार्श्वपीडावह: ॥\nकरोत्यधिकृतान्नजां विदितनामहिक्कां पुनश्चिरेण यमिकां च वेगयुगलै: शिर: कंपयन्॥ 78॥\n1. असून हिनस्तीति हिक्का।"}
{"schema_version":"1.0","id":"page_412","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":412,"book_page":340,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n340\nभावार्थ : ती़ण व कटुपदाथोँ के अत्यधिक भोजन से नीचे दबा हुवा वात एकदम ऊपर आकर\nह्दय व फसली में पीडा उत्पौा करते हुए जो हिPा को उत्पौा करता है,उसे अौाजा हिPा कहते हैं\nअैर जो कंठ व सिर को कंपाते हुए ठहर ठहरकर एक-एक दफे दो-दो हिचकियों का उत्पौा करता\nहै, उसे यमिका हिPा कहते हैं।\n़ुद्रिका हिPा ल़ाण\nचिरेण बहुकालतो विदितमंदवेगै:     क्रम - क्रमेण   परिवद्र्दते प्रकटजत्रुमूलादत:॥\nनृणामनुगतात्मनामसहितात्र हिPा स्वयं। भवेदियमिह प्रतीतनिजल़ाणै: ़ुद्रिका॥ 79॥\nभावार्थ : जो बहुत देर से, मंदवेग के साथ, क्रम-क्रम से, जत्रुकास्थि (हसलीहडुी) के मूल\nसे, अर्थात् कंठ अैर ह्दय की संधि से आता है अैर जिसका नाम भी सार्थक है एेसे स्वल़ाण से लि़ात\nउसे ़ुद्रिका हिPा कहते हैं।\nमहाप्रलय व गंभीरिका हिPा ल़ाण\nस्ववेगपरिपीडितात्म -  बहुमर्मनिर्मूलिका।\nमहासहितनामिका   भवति  देहसंचालिनी॥\nस्वनाभिमभिभूय हिPयति या  च हिPा नरा।\nनुपद्रवति च  प्रणादयुतघोरगंभीरिका॥ 80॥\nभावार्थ : जो मर्म स्थानों को अपने वेग के द्वारा अत्यन्त पीडित करते हुए अैर समस्त शरीर\nको कं पाते हुए हमेशा आता है उसे माहाहिPा कहते हैं अैर जो नाभिस्थान को दबाकर उत्पौा होता\nहै व शरीर में अनेक जवरादि उपद्रवों को उत्पौा करता है एवं गम्भीर शब्द से युक्र होकर आता है, उसे\nगंभीरका हिPा कहते हैं।\nहिPा के असाधय ल़ाण\nदीर्घीकरोति तनुमूधर्वगतां च दृषि्ंट।  हिPा  नर: ़ावथुना परिपीडितांग: ॥\n़ीणोःत्यरोचकपर: परिभग्नपाश्र्वाे-प्यत्यातुरश्च भिषजा परिवर्जनीय:॥ 81 ॥\nभावार्थ : जो हिPा रोगी के शरीर को लंबा बनाता है अर्थात् तनाव उत्पौा करता है, जिसमें\nरोगी अत्यन्त ़ीण है, दृष्टि को ऊपर करता है अैर छींक से युक्र है, अरोचकता से सहित है एवं\nजिसका पार्श्व (पसली) टूटा-सा मालूम होता है एेसे रोगी को वैद्य असाधय सम¤ाकर छोडंे।\nहिPा चिकित्सा\nहिPोद्वारस्थापनाथँ  च  वेगाौाोधदुं धीमान्  योजयेद्योजनीयै:॥\nप्राणायामैस्र्तनैस्ताडनैर्वा। मत्यँ शीघं्र  त्रासयेद्वा  जलाद्यै:॥ 82॥\nभावार्थ : हिPा के उeार को बैठालने एवं वेगों को रोकने के लिए, अर्थात् उसके प्रकोप को","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n340\nभावार्थ : ती़ण व कटुपदाथोँ के अत्यधिक भोजन से नीचे दबा हुवा वात एकदम ऊपर आकर\nहृदय व फसली में पीडा उत्पन्न करते हुए जो हिक्का को उत्पन्न करता है,उसे अन्नजा हिक्का कहते हैं\nऔर जो कंठ व सिर को कंपाते हुए ठहर ठहरकर एक-एक दफे दो-दो हिचकियों का उत्पन्न करता\nहै, उसे यमिका हिक्का कहते हैं।\nक्षुद्रिका हिक्का लक्षण\nचिरेण बहुकालतो विदितमंदवेगै:     क्रम - क्रमेण   परिवद्र्दते प्रकटजत्रुमूलादत:॥\nनृणामनुगतात्मनामसहितात्र हिक्का स्वयं। भवेदियमिह प्रतीतनिजलक्षणै: क्षुद्रिका॥ 79॥\nभावार्थ : जो बहुत देर से, मंदवेग के साथ, क्रम-क्रम से, जत्रुकास्थि (हसलीहडुी) के मूल\nसे, अर्थात् कंठ और हृदय की संधि से आता है और जिसका नाम भी सार्थक है ऐसे स्वलक्षण से लक्षित\nउसे क्षुद्रिका हिक्का कहते हैं।\nमहाप्रलय व गंभीरिका हिक्का लक्षण\nस्ववेगपरिपीडितात्म -  बहुमर्मनिर्मूलिका।\nमहासहितनामिका   भवति  देहसंचालिनी॥\nस्वनाभिमभिभूय हिक्कयति या  च हिक्का नरा।\nनुपद्रवति च  प्रणादयुतघोरगंभीरिका॥ 80॥\nभावार्थ : जो मर्म स्थानों को अपने वेग के द्वारा अत्यन्त पीडित करते हुए और समस्त शरीर\nको कं पाते हुए हमेशा आता है उसे माहाहिक्का कहते हैं और जो नाभिस्थान को दबाकर उत्पन्न होता\nहै व शरीर में अनेक जवरादि उपद्रवों को उत्पन्न करता है एवं गम्भीर शब्द से युक्त होकर आता है, उसे\nगंभीरका हिक्का कहते हैं।\nहिक्का के असाध्य लक्षण\nदीर्घीकरोति तनुमूधर्वगतां च दृषि्ंट।  हिक्का  नर: क्षवथुना परिपीडितांग: ॥\nक्षीणोःत्यरोचकपर: परिभग्नपाश्र्वाे-प्यत्यातुरश्च भिषजा परिवर्जनीय:॥ 81 ॥\nभावार्थ : जो हिक्का रोगी के शरीर को लंबा बनाता है अर्थात् तनाव उत्पन्न करता है, जिसमें\nरोगी अत्यन्त क्षीण है, दृष्टि को ऊपर करता है और छींक से युक्त है, अरोचकता से सहित है एवं\nजिसका पार्श्व (पसली) टूटा-सा मालूम होता है ऐसे रोगी को वैद्य असाध्य समझाकर छोडें।\nहिक्का चिकित्सा\nहिक्कोद्वारस्थापनाथँ  च  वेगान्नोधदुं धीमान्  योजयेद्योजनीयै:॥\nप्राणायामैस्र्तनैस्ताडनैर्वा। मत्यँ शीघ्रं  त्रासयेद्वा  जलाद्यै:॥ 82॥\nभावार्थ : हिक्का के उeार को बैठालने एवं वेगों को रोकने के लिए, अर्थात् उसके प्रकोप को"}
{"schema_version":"1.0","id":"page_413","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":413,"book_page":341,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n341\nरोकने के लिए कुशल वैद्य योग्य योजनाओं को करें। इसके लिए प्राणायाम कराना, तर्जन (डराना)\nताडन करना अैर जल आदि से कष्ट देना हितकर है।\nहिPानाशक योग\nशर्करामधुकमागधिकानां।  चूर्णमेव शमयत्यतिहिPां॥\nहैमगैरिकमथाजयसमेतं। लेहयेन्मणिशिलामथवापि॥ 83॥\nभावार्थ : शक्कर, मुलैठी, पीपल, इनके चूर्ण के भ़ाण से अत्यन्त वेग सहित हिPा भी\nउपशम होता है एवं सोना व गेरू  को घी में मिलाकर चाटना चाहिए अथवा मन:शिला को घी में मिश्रकर\nचाटना चाहिए।\nहिPानाश योगद्वय\nसैंधवाढच्यमहिमाम्लरसं वा।  सोष्णदुग्धमथवा घृतमिश्रम्॥\n़ारचूर्णपरिकीर्णमनल्पम्। प्रातरेव स पिवेदिह हिPी॥ 84॥\nभावार्थ : हिPा रोग वालों को, प्रात:काल खट्टे बिजोरे नींबू आदि के खट्टे रस में सैंधानमक\nमिलाकर कुछ गरम करके पिलावें। अथवा गरम दूध में घी व ़ारों के चूर्ण डालकर पिलावें तो शीघ्र\nही हिPा नाश होता है।\nहिPाघन अन्यान्य योग\nअंजनामलककोलसलाजा।     तर्पणं    घृतगुडप्लुतमिष्टं॥\nहििPनां कटुकरोहिणिको वा। पाटलीकुसुमतत्फलकल्क:॥ 85॥\nभावार्थ : सुरमा, आंवला, बेर, खील इनको घी व गुड में भिगोकर हििP यों को खिलाना\nचाहिए। कटुक रोहिणी का प्रयोग भी उनके लिए उपयोगी है एवं पाढल का पुष्प व फल का कल्क\nबनाकर प्रयोग करना भी हितकारक है।\nअधिक ऊधर्ववातयुक्र हिPाचिकित्सा\nऊधर्ववातबहुलास्वथ हिPा-। स्वादिशोदधिकबस्तिविधानम्॥\nसैंधवाम्लसहितं च विरेकम्। योजयेदहिमभोजनवर्गम्॥ 86॥\nभावार्थ : अत्यधिक ऊधर्ववात से युक्र हिPा में विशेषतया बस्तिविधानक प्रयोग करना\nचाहिए। सैंधानमक व आम्ल से युक्र विरेचन की भी योजना करें तथा उष्ण भोजनवर्ग का भी प्रयोग\nकरें।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n341\nरोकने के लिए कुशल वैद्य योग्य योजनाओं को करें। इसके लिए प्राणायाम कराना, तर्जन (डराना)\nताडन करना और जल आदि से कष्ट देना हितकर है।\nहिक्कानाशक योग\nशर्करामधुकमागधिकानां।  चूर्णमेव शमयत्यतिहिक्कां॥\nहैमगैरिकमथाजयसमेतं। लेहयेन्मणिशिलामथवापि॥ 83॥\nभावार्थ : शक्कर, मुलैठी, पीपल, इनके चूर्ण के भक्षण से अत्यन्त वेग सहित हिक्का भी\nउपशम होता है एवं सोना व गेरू  को घी में मिलाकर चाटना चाहिए अथवा मन:शिला को घी में मिश्रकर\nचाटना चाहिए।\nहिक्कानाश योगद्वय\nसैंधवाढच्यमहिमाम्लरसं वा।  सोष्णदुग्धमथवा घृतमिश्रम्॥\nक्षरचूर्णपरिकीर्णमनल्पम्। प्रातरेव स पिवेदिह हिक्की॥ 84॥\nभावार्थ : हिक्का रोग वालों को, प्रात:काल खट्टे बिजोरे नींबू आदि के खट्टे रस में सैंधानमक\nमिलाकर कुछ गरम करके पिलावें। अथवा गरम दूध में घी व क्षरों के चूर्ण डालकर पिलावें तो शीघ्र\nही हिक्का नाश होता है।\nहिक्काघन अन्यान्य योग\nअंजनामलककोलसलाजा।     तर्पणं    घृतगुडप्लुतमिष्टं॥\nहििक्कनां कटुकरोहिणिको वा। पाटलीकुसुमतत्फलकल्क:॥ 85॥\nभावार्थ : सुरमा, आंवला, बेर, खील इनको घी व गुड में भिगोकर हििक्क यों को खिलाना\nचाहिए। कटुक रोहिणी का प्रयोग भी उनके लिए उपयोगी है एवं पाढल का पुष्प व फल का कल्क\nबनाकर प्रयोग करना भी हितकारक है।\nअधिक ऊधर्ववातयुक्त हिक्काचिकित्सा\nऊधर्ववातबहुलास्वथ हिक्का-। स्वादिशोदधिकबस्तिविधानम्॥\nसैंधवाम्लसहितं च विरेकम्। योजयेदहिमभोजनवर्गम्॥ 86॥\nभावार्थ : अत्यधिक ऊधर्ववात से युक्त हिक्का में विशेषतया बस्तिविधानक प्रयोग करना\nचाहिए। सैंधानमक व आम्ल से युक्त विरेचन की भी योजना करें तथा उष्ण भोजनवर्ग का भी प्रयोग\nकरें।"}
{"schema_version":"1.0","id":"page_414","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":414,"book_page":342,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n342\nअथ प्रतिश्यायरोगाधिकार:\nप्रतिश्याय निदान\nहिPास्सम्यग्विधिवदभिधाय  प्रतिश्यायवर्गान्।\nव़ये सा़ाद्विहितसकलै: ल़ाणैर्भैषजाद्यै:॥\nमूधिर्न व्याप्ता: पवनकफपित्तासृजस्ते पृथग्वा।\nक्रुद्वा कुर्युर्निजगुणयुतान् तान् प्रतिश्यायरोगान्॥ 87॥\nभावार्थ :  अभी तक हिPा रोगों के ल़ाण, चिकित्सा आदि को विधिपूर्वक कहकर, अब\nप्रतिश्याय (जुखाम) रोग के समूह को उनके समस्त ल़ाण व योग्य अैषधियों के साथ वर्णन करेंेगे।\nमस्तक में व्याप्त वात, कफ, पित्त व रक्र व्यस्त या समस्त जिस समय कुपित हो जाते है वह अपने\nगुण से युक्र प्रतिश्यायv नामक रोगों को उत्पौा करते है।\nप्रतिश्याय का पूर्वरूप\nम्यादत्यंतं   ़ावथुरखिलांगप्रमर्दो   गुरूत्वं।\nमूध्र्रिस्तम्भ:   सततमनिमित्ौस्तथा    रोमहर्ष:॥\nतृष्णाद्यास्ते     कतिपयमहोपद्रवास्संभवंति।\nप्राग्रूपाणि प्रभवति सतीह प्रतिश्यायरोगे॥ 88॥\nभावार्थ : प्रतिश्याय रोग उत्पौा होने की सम्भावना हो तो, (रोग होने के पहले ) छींक आती\nहै, सम्पूर्ण अंग टूटते हैं, शिर में भारीपन रहता है, अंग जकड जाते हैं, बिना विशोष कारण के ही हमेशा\nरोमांच होता रहता है एवं प्यास आदि अनेक महान् उपद्रव होते हैं। ये सब प्रतिश्याय के पूर्वरूप हैं।\nवातज प्रतिश्याय के ल़ाण\nनासास्वच्छस्त्रुतिपिहितविरूपातिनद्देव  कणठे॥\nशोषस्तालुन्यधरपुटयोशशंखयोश्चातितोद:    ।\nनिद्राभंग:       ़ावथुरतिकष्टस्वरातिप्रभेदो॥\nवातोद्धूते निजगुणगण: स्यात्प्रतिश्यायरोगे॥ 89॥\nभावार्थ : नाक से स्वच्छ (पतले) स्राव होना, नाक आच्छादित, विरूप व बंद-सा होना, गला\nतालु व अोठ सूख जाना, कनपटियों में सुइर्-चुभने जैसी तीव्र पीडा होना, निद्रानाश, अधिक छींक\nआना, गला बैठ जाना एवं अन्य वातोद्रेक के ल़ाण पाया जाना, ये वातज प्रतिश्याय के ल़ाण हैं।\n1. उपरोक्र प्रकार वातज, पित्तज, कफज, सिौापातज, रक्रज इस प्रकार जुखाम के पाँच भेद हैं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n342\nअथ प्रतिश्यायरोगाधिकार:\nप्रतिश्याय निदान\nहिक्कास्सम्यग्विधिवदभिधाय  प्रतिश्यायवर्गान्।\nव़ये साक्षद्विहितसकलै: लक्षणैर्भैषजाद्यै:॥\nमूधिर्न व्याप्ता: पवनकफपित्तासृजस्ते पृथग्वा।\nक्रुद्वा कुर्युर्निजगुणयुतान् तान् प्रतिश्यायरोगान्॥ 87॥\nभावार्थ :  अभी तक हिक्का रोगों के लक्षण, चिकित्सा आदि को विधिपूर्वक कहकर, अब\nप्रतिश्याय (जुखाम) रोग के समूह को उनके समस्त लक्षण व योग्य औषधियों के साथ वर्णन करेेंगे।\nमस्तक में व्याप्त वात, कफ, पित्त व रक्त व्यस्त या समस्त जिस समय कुपित हो जाते है वह अपने\nगुण से युक्त प्रतिश्यायv नामक रोगों को उत्पन्न करते है।\nप्रतिश्याय का पूर्वरूप\nम्यादत्यंतं   क्षवथुरखिलांगप्रमर्दो   गुरूत्वं।\nमूध्र्रिस्तम्भ:   सततमनिमित्ौस्तथा    रोमहर्ष:॥\nतृष्णाद्यास्ते     कतिपयमहोपद्रवास्संभवंति।\nप्राग्रूपाणि प्रभवति सतीह प्रतिश्यायरोगे॥ 88॥\nभावार्थ : प्रतिश्याय रोग उत्पन्न होने की सम्भावना हो तो, (रोग होने के पहले ) छींक आती\nहै, सम्पूर्ण अंग टूटते हैं, शिर में भारीपन रहता है, अंग जकड जाते हैं, बिना विशोष कारण के ही हमेशा\nरोमांच होता रहता है एवं प्यास आदि अनेक महान् उपद्रव होते हैं। ये सब प्रतिश्याय के पूर्वरूप हैं।\nवातज प्रतिश्याय के लक्षण\nनासास्वच्छस्त्रुतिपिहितविरूपातिनद्धेव  कणठे॥\nशोषस्तालुन्यधरपुटयोशशंखयोश्चातितोद:    ।\nनिद्राभंग:       क्षवथुरतिकष्टस्वरातिप्रभेदो॥\nवातोद्धूते निजगुणगण: स्यात्प्रतिश्यायरोगे॥ 89॥\nभावार्थ : नाक से स्वच्छ (पतले) स्राव होना, नाक आच्छादित, विरूप व बंद-सा होना, गला\nतालु व अोठ सूख जाना, कनपटियों में सुई-चुभने जैसी तीव्र पीडा होना, निद्रानाश, अधिक छींक\nआना, गला बैठ जाना एवं अन्य वातोद्रेक के लक्षण पाया जाना, ये वातज प्रतिश्याय के लक्षण हैं।\n1. उपरोक्र प्रकार वातज, पित्तज, कफज, सिन्नपातज, रक्तज इस प्रकार जुखाम के पाँच भेद हैं।"}
{"schema_version":"1.0","id":"page_415","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":415,"book_page":343,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n343\nपित्तज प्रतिश्याय के ल़ाण\nपीतस्सोष्णस्रवति सहसा  स्रावदुष्टोत्तामांगाद्।\nघ्राणाद्दूमजवलनसदृशो  याति निशवासवर्ग:॥\nतृष्णादाहप्रकटगुणयुक्   सत्प्रतिश्यायमेनम्।\nपित्तोद्ध्तं   विदितनिजचिन्हैर्वदेद्वेदवेदी॥ 90॥\nभावार्थ : जिसमें मस्तक से पीत व उष्ण दुष्टस्राव एकदम बहता हो, नाक से धुँआ व अग्नि\nके समान गरम निशवास निकलता हो एवं तृष्णा, दाह व अन्य पित्त के ल़ाण प्रकट होते हों, उसे शास्त्ररा\nवैद्य पित्त के विकार से उत्पौा प्रतिश्याय रोग कहें अर्थात् ये पित्तज प्रतिश्याय के ल़ाण हैं।\nकफजप्रतिश्याय के ल़ाण\nउच्छूना़ाो गुरुतरशिर:      कंठताल्वोष्ठशीर्ष।\nकंडूप्राय:     शिशिरबहलशवेतसंस्रावयुक्र:॥\nउष्णप्रार्थी     घनतरकफोiंधनिशवासमार्गो।\nशलेष्मोत्थेःस्मिन् भवति मनुजोःयं प्रतिश्यायरोगे॥ 91॥\nभावार्थ : जिसमें इस मनुष्य की आँख के ऊपर सूजन हो जाती है, शिर भारी हो जाता है, कंठ,\nतालु, ओंठ व शिर में खुजली चलती है, नाक से ठणडा गाढा व सफेद स्राव बहता है, उष्ण पदाथोँ की\nइच्छा करता है। निशवासमार्ग में अति घन (गाढा) कफ जम जाने के कारण वह बंद रहता है, उसे कफ\nविकार से उत्पौा प्रतिश्याय रोग सम¤ाना चाहिए।\nरक्रज प्रतिश्याय ल़ाण\nरक्रस्रावो   भवति    सततघ्राणतस्ताम्रच़ु -।\nर्व़ाोघातै:  प्रतिदिनमत:   पीडितस्स्यान्मनुष्य:॥\nसवँ गंधं   स्वयमिह  महापूतिनिश्वासयुक्रो।\nनैवं वेत्ति प्रबलरूधिरोत्थप्रतिश्यायरोगी॥ 92॥\nभावार्थ : रक्र विकार से उत्पौा प्रतिश्यायरोग में नाक से सदा रक्रस्राव होता है। आँखें लाल\nहो जाती हैं। प्रतिदिन वह उर:़ात के ल़ाणों से युक्र होता है। स्वयं दुगँध निशवास से युक्र रहने से अैर\nसमस्त गंध को वह सम¤ाता ही नहीं।\nसिौापातज प्रतिश्याय ल़ाण\nभूयो भूयस्स्वमुपशमं   यात्यकस्माच्चा   शीघ्रं।\nभूत्वा भूत्वा पुनरपि  मुहुर्य:   प्रतिश्यायनामा॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n343\nपित्तज प्रतिश्याय के लक्षण\nपीतस्सोष्णस्रवति सहसा  स्रावदुष्टोत्तामांगाद्।\nघ्राणाद्धूमजवलनसदृशो  याति निशवासवर्ग:॥\nतृष्णादाहप्रकटगुणयुक्   सत्प्रतिश्यायमेनम्।\nपित्तोद्ध्तं   विदितनिजचिन्हैर्वदेद्वेदवेदी॥ 90॥\nभावार्थ : जिसमें मस्तक से पीत व उष्ण दुष्टस्राव एकदम बहता हो, नाक से धुँआ व अग्नि\nके समान गरम निशवास निकलता हो एवं तृष्णा, दाह व अन्य पित्त के लक्षण प्रकट होते हों, उसे शास्त्ररा\nवैद्य पित्त के विकार से उत्पन्न प्रतिश्याय रोग कहें अर्थात् ये पित्तज प्रतिश्याय के लक्षण हैं।\nकफजप्रतिश्याय के लक्षण\nउच्छूनाक्षो गुरुतरशिर:      कंठताल्वोष्ठशीर्ष।\nकंडूप्राय:     शिशिरबहलशवेतसंस्रावयुक्त:॥\nउष्णप्रार्थी     घनतरकफोiंधनिशवासमार्गो।\nश्लेष्मोत्थेःस्मिन् भवति मनुजोःयं प्रतिश्यायरोगे॥ 91॥\nभावार्थ : जिसमें इस मनुष्य की आँख के ऊपर सूजन हो जाती है, शिर भारी हो जाता है, कंठ,\nतालु, ओंठ व शिर में खुजली चलती है, नाक से ठणडा गाढा व सफेद स्राव बहता है, उष्ण पदाथोँ की\nइच्छा करता है। निशवासमार्ग में अति घन (गाढा) कफ जम जाने के कारण वह बंद रहता है, उसे कफ\nविकार से उत्पन्न प्रतिश्याय रोग समझाना चाहिए।\nरक्तज प्रतिश्याय लक्षण\nरक्तस्रावो   भवति    सततघ्राणतस्ताम्रचक्षु -।\nर्वक्षोघातै:  प्रतिदिनमत:   पीडितस्स्यान्मनुष्य:॥\nसवँ गंधं   स्वयमिह  महापूतिनिश्वासयुक्तो।\nनैवं वेत्ति प्रबलरूधिरोत्थप्रतिश्यायरोगी॥ 92॥\nभावार्थ : रक्त विकार से उत्पन्न प्रतिश्यायरोग में नाक से सदा रक्तस्राव होता है। आँखें लाल\nहो जाती हैं। प्रतिदिन वह उर:क्षत के लक्षणों से युक्त होता है। स्वयं दुगँध निशवास से युक्त रहने से और\nसमस्त गंध को वह समझाता ही नहीं।\nसिन्नपातज प्रतिश्याय लक्षण\nभूयो भूयस्स्वमुपशमं   यात्यकस्माच्चा   शीघ्रं।\nभूत्वा भूत्वा पुनरपि  मुहुर्य:   प्रतिश्यायनामा॥"}
{"schema_version":"1.0","id":"page_416","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":416,"book_page":344,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n344\nपक्वो वा  स्यादथ  च सहसापक्वएवात्र सा़ात्।\nसोयं रोगो भवति विषमस्सर्वजस्सर्वलिंग:॥ 93॥\nभावार्थ : जो प्रतिश्याय बार-बार होकर अकस्मात् शीघ्र पककर अथवा बिना पक्व ही उपशम\nहोता है, फिर बार-बार होकर मिटता है एवं जिसमें सर्वदोषों के चिह्व प्रकट हो जाते हैं, इसे सिौापातज\nप्रतिश्याय कहते हैं।\nदुष्ट प्रतिश्याय ल़ाण\nशीघं्र शुष्यत्यथ पुनरिह क्लिद्यते  चापि नासा।\nस्रोतो रोधादतिबहुकफो   नह्यते   तत़्ाणोन॥\nवैकल्यं1  स्यात् ब्रजति सहसा पूतिनिशवासयोगा-।\nगंधं संर्व  स्वयमिह  नवेत्येव दुष्टारुयरोगी॥ 94॥\nभावार्थ : जिसमें नासारंध्र शीघ्र सूख जाता है पुन: गीला हो जाता है वृद्द कफ स्रोतों को रोक\nदेता है, अतएव नाक रुक जाता है अैर कभी सहसा खुल जाता है। निशवास दुगँध होने के कारण उसे\nकिसी प्रकार का गंध का रान नहीं होता है, इसे दुष्टप्रतिश्याय रोग कहते हैं।\nप्रतिश्याय की उपे़ा का दोष\nसर्वे चैते प्रकटितगुणा   ये    प्रतिश्यायरोगा।\nअर्ैर्दोषप्रमथनगुणोपेि़ाता:        सर्वदैव॥\nसा़ात्कालांतरमुपगता दुष्टतामेति     कृच्छ्रा:।\nप्रत्यारुयेया ़ायविषमरोगावहा वा भवंति॥ 95॥\nभावार्थ : ये उपर्युक्र सर्व प्रकार के जिन के ल़ाण आदि कह चुके हैं एेसे प्रतिश्याय रोगोे के\nअरान से दोष दूर नहीं किया जायेगा अर्थात् सकाल में चिकित्सा न करके उपे़ा की जायेगी तो\nकालांतर में जाकर वे बहुत दूषित होकर कष्टसाधय, वा प्रत्यारुयेय (छोडने योग्य) हो जाते हैं अथवा\n़ाय आदि विषम रोगों को उत्पौा करते हैं।\nप्रतिश्यायचिकित्सा\nदोषापे़ा  -    विहितसकलैर्भेषजैस्संप्रयुक्रो।\nसर्पि:पानाच्छमयति   नवोत्थं   प्रतिश्यायरोगं॥\nस्वेदामयंगत्रिकटुबहुगणडूषणै:     शोधनाद्यै:॥\nपक्वंकालाfनतरकफं स्रावयेौास्यवर्गै:  ॥ 96॥\n1. वैद्य इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n344\nपक्वो वा  स्यादथ  च सहसापक्वएवात्र साक्षत्।\nसोयं रोगो भवति विषमस्सर्वजस्सर्वलगिं:॥ 93॥\nभावार्थ : जो प्रतिश्याय बार-बार होकर अकस्मात् शीघ्र पककर अथवा बिना पक्व ही उपशम\nहोता है, फिर बार-बार होकर मिटता है एवं जिसमें सर्वदोषों के चिह्न प्रकट हो जाते हैं, इसे सिन्नपातज\nप्रतिश्याय कहते हैं।\nदुष्ट प्रतिश्याय लक्षण\nशीघ्रं शुष्यत्यथ पुनरिह क्लिद्यते  चापि नासा।\nस्रोतो रोधादतिबहुकफो   नह्यते   तत़्ाणोन॥\nवैकल्यं1  स्यात् ब्रजति सहसा पूतिनिशवासयोगा-।\nगंधं संर्व  स्वयमिह  नवेत्येव दुष्टाख्यरोगी॥ 94॥\nभावार्थ : जिसमें नासारंध्र शीघ्र सूख जाता है पुन: गीला हो जाता है वृद्ध कफ स्रोतों को रोक\nदेता है, अतएव नाक रुक जाता है और कभी सहसा खुल जाता है। निशवास दुगँध होने के कारण उसे\nकिसी प्रकार का गंध का रान नहीं होता है, इसे दुष्टप्रतिश्याय रोग कहते हैं।\nप्रतिश्याय की उपेक्ष का दोष\nसर्वे चैते प्रकटितगुणा   ये    प्रतिश्यायरोगा।\nअर्ैर्दोषप्रमथनगुणोपेक्षिता:        सर्वदैव॥\nसाक्षत्कालांतरमुपगता दुष्टतामेति     कृच्छ्रा:।\nप्रत्याख्येया क्षयविषमरोगावहा वा भवंति॥ 95॥\nभावार्थ : ये उपर्युक्त सर्व प्रकार के जिन के लक्षण आदि कह चुके हैं ऐसे प्रतिश्याय रोगोे के\nअरान से दोष दूर नहीं किया जायेगा अर्थात् सकाल में चिकित्सा न करके उपेक्ष की जायेगी तो\nकालांतर में जाकर वे बहुत दूषित होकर कष्टसाध्य, वा प्रत्याख्येय (छोडने योग्य) हो जाते हैं अथवा\nक्षय आदि विषम रोगों को उत्पन्न करते हैं।\nप्रतिश्यायचिकित्सा\nदोषापेक्ष  -    विहितसकलैर्भेषजैस्संप्रयुक्तो।\nसर्पि:पानाच्छमयति   नवोत्थं   प्रतिश्यायरोगं॥\nस्वेदामयंगत्रिकटुबहुगणडूषणै:     शोधनाद्यै:॥\nपक्वंकालाfनतरकफं स्रावयेन्नस्यवर्गै:  ॥ 96॥\n1. वैद्य इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_417","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":417,"book_page":345,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n345\nभावार्थ : दोषों की अपे़ा से लिए गए (जिन की जहाँ जरूरत हो) सम्पूर्ण अैषधियों से\nसंयुक्र अथवा सिद्द घृत के पीने से नवीन प्रतिश्याय रोग (अपक्व) शमन होता है एवं इस पर\n(पाक्वार्थ) स्वेद, अमयंग (मालिश), सोंठ, मिरच, पीपल आदि से गणडूष, वमन आदि शुद्दि विधान\nका प्रयोग करना चाहिए। कालांतर में जो पक्व हो गया है जिसका कफ गाढा होता है, उसे नस्यप्रयोग\nकरके बहाना चाहिए।\nवात, पित्त, कफ, व रक्रज प्रतिश्यायचिकित्सा\nवाते  पंचप्रकटलवणैर्युक्रसर्पि:     प्रशस्तं।\nपित्ो तिक्रामलकमधुरै:   पक्वमेतच्चा  रक्रे।\nशलेष्मणयुष्णैरतिकटुकतिक्रातिरू़ै:  कषायै:॥\nपेयं विद्वद्विहितविधिना  तत्प्रतिश्यायशांत्यै॥ 97॥\nभावार्थ : यदि वह प्रतिश्याय वातज हो तो घृत में पंच लवण मिलाकर पीना अच्छा है। पित्तज\nव रक्रज हो तो कडवा आम्ल व मधुर रसयुक्र अैषधियों से पकाया हुआ घृत पीना हितकर है। कफज\nप्रतिश्याय में उष्ण अतिकटुक तिक्र, रू़ा अैर कष्ैली अैषधियों से सिद्द घृत को विधिपूर्वक पिलावंे\nतो प्रतिश्याय की शांति होती है।\nप्रतिश्याय पाचन के प्रयोग\nपाकं सा़ाद्व्रजति   सहसा    सोष्णशुंठीजलेन।\n़ीरेणापि         प्रवरमधुशिग्रुप्रयुक्राद्र्रकेण॥\nती़णैर्भक्रै:    कटुकलकलायाढकीमुद्रयूष्ै:।\nकैलत्थाम्लैर्मरिचसहितैस्तत्प्रतिश्यायरोगा:॥ 98॥\nभावार्थ :  शुणठी से पकाये हुए गरम जल को पिलाने से, लाल सेंजन व आर्द्रक से सिद्द दूध\nके पीने से, ती़णभक्र राइर्, कल (बेर) मटर, अरहर व मूंग इनसे सिद्द यूष (दाल) से अैर मिरच के\nचूर्ण से सहित कुलथी का कांजी के सेवन से प्रतिश्याय रोग शीघ्र ही पक जाता है।\nसिौापातज व दुष्ट प्रतिश्यायचिकित्सा\nसोष्ण़ारै:    कटुगणविपक्वैर्घृतै:   वावपीडै-\nस्ती़णैर्नस्यैरहिमपरिष्ोकावगाहावलेहै:     ॥\nगणडूष्ैर्वा          कवलबहुधूमप्रयोगानुलेपै:।\nसद्य: शाम्यत्यखिलकृतदुष्टप्रतिश्यायरोग:॥ 99॥\nभावार्थ : सर्वदोषों से दूषित दृष्ट प्रतिश्यायरोग उष्ण, ़ार, कटु अैषधि वर्ग से पकाया हुआ","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n345\nभावार्थ : दोषों की अपेक्ष से लिए गए (जिन की जहाँ जरूरत हो) सम्पूर्ण औषधियों से\nसंयुक्त अथवा सिद्ध घृत के पीने से नवीन प्रतिश्याय रोग (अपक्व) शमन होता है एवं इस पर\n(पाक्वार्थ) स्वेद, अमयंग (मालिश), सोंठ, मिरच, पीपल आदि से गणडूष, वमन आदि शुद्धि विधान\nका प्रयोग करना चाहिए। कालांतर में जो पक्व हो गया है जिसका कफ गाढा होता है, उसे नस्यप्रयोग\nकरके बहाना चाहिए।\nवात, पित्त, कफ, व रक्तज प्रतिश्यायचिकित्सा\nवाते  पंचप्रकटलवणैर्युक्तसर्पि:     प्रशस्तं।\nपित्ो तिक्तामलकमधुरै:   पक्वमेतच्चा  रक्ते।\nश्लेष्मणयुष्णैरतिकटुकतिक्तातिरू़ै:  कषायै:॥\nपेयं विद्वद्विहितविधिना  तत्प्रतिश्यायशांत्यै॥ 97॥\nभावार्थ : यदि वह प्रतिश्याय वातज हो तो घृत में पंच लवण मिलाकर पीना अच्छा है। पित्तज\nव रक्तज हो तो कडवा आम्ल व मधुर रसयुक्त औषधियों से पकाया हुआ घृत पीना हितकर है। कफज\nप्रतिश्याय में उष्ण अतिकटुक तिक्त, रूक्ष और कष्ैली औषधियों से सिद्ध घृत को विधिपूर्वक पिलावें\nतो प्रतिश्याय की शांति होती है।\nप्रतिश्याय पाचन के प्रयोग\nपाकं साक्षद्व्रजति   सहसा    सोष्णशुंठीजलेन।\nक्षीरेणापि         प्रवरमधुशिग्रुप्रयुक्ताद्र्रकेण॥\nती़णैर्भक्रै:    कटुकलकलायाढकीमुद्रयूष्ै:।\nकैलत्थाम्लैर्मरिचसहितैस्तत्प्रतिश्यायरोगा:॥ 98॥\nभावार्थ :  शुणठी से पकाये हुए गरम जल को पिलाने से, लाल सेंजन व आर्द्रक से सिद्ध दूध\nके पीने से, ती़णभक्र राई, कल (बेर) मटर, अरहर व मूंग इनसे सिद्ध यूष (दाल) से और मिरच के\nचूर्ण से सहित कुलथी का कांजी के सेवन से प्रतिश्याय रोग शीघ्र ही पक जाता है।\nसिन्नपातज व दुष्ट प्रतिश्यायचिकित्सा\nसोष्णक्षरै:    कटुगणविपक्वैर्घृतै:   वावपीडै-\nस्ती़णैर्नस्यैरहिमपरिष्ोकावगाहावलेहै:     ॥\nगणडूष्ैर्वा          कवलबहुधूमप्रयोगानुलेपै:।\nसद्य: शाम्यत्यखिलकृतदुष्टप्रतिश्यायरोग:॥ 99॥\nभावार्थ : सर्वदोषों से दूषित दृष्ट प्रतिश्यायरोग उष्ण, क्षर, कटु औषधि वर्ग से पकाया हुआ"}
{"schema_version":"1.0","id":"page_418","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":418,"book_page":346,"chapter":16,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n346\nघृत, अवपीडन, नस्य व अन्य ती़ण नस्य, उष्णसेक, उष्णकषाय जलादिक में अवगाहन, अवलेह,\nगणडूष, कवलग्रहण, बहुधूम प्रयोग व लेप से शीघ्र उपशम होता है।\nप्रतिश्याय का उपसंहार\nइति प्रतिश्यायमहाविकारान्। विचार्य दोषक्रमभेदभिौान्॥\nप्रसाधयेत्तत्प्रतिकारमार्गै। रशोषभैषजयविशोषवेदी॥ 100॥\nभावार्थ :  इस प्रकार उपर्युक्र प्रकार से भिौा-भिौा दोषों से उत्पौा प्रतिश्याय महारोगों को\nअच्छी तरह जानकर सम्पूर्ण अैषधियों को जानने वाला वैद्य इन दोषांे के नाश करने वाले प्रयोगों के\nद्वारा चिकित्सा करें।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंग कुलाकुलत:॥\nउभयभवार्थ साधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 101॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\n़ुद्ररोगचिकित्सितं नामादित: षोडश: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार\nनामक सोलहवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n346\nघृत, अवपीडन, नस्य व अन्य ती़ण नस्य, उष्णसेक, उष्णकषाय जलादिक में अवगाहन, अवलेह,\nगणडूष, कवलग्रहण, बहुधूम प्रयोग व लेप से शीघ्र उपशम होता है।\nप्रतिश्याय का उपसंहार\nइति प्रतिश्यायमहाविकारान्। विचार्य दोषक्रमभेदभिन्नन्॥\nप्रसाध्येत्तत्प्रतिकारमार्गै। रशोषभैषजयविशोषवेदी॥ 100॥\nभावार्थ :  इस प्रकार उपर्युक्त प्रकार से भिन्न-भिन्न दोषों से उत्पन्न प्रतिश्याय महारोगों को\nअच्छी तरह जानकर सम्पूर्ण औषधियों को जानने वाला वैद्य इन दोषाें के नाश करने वाले प्रयोगों के\nद्वारा चिकित्सा करें।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंग कुलाकुलत:॥\nउभयभवार्थ साधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 101॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृत कल्याणकारके चिकित्साधिकारे\nक्षुद्ररोगचिकित्सितं नामादित: षोडश: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार\nनामक सोलहवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_419","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":419,"book_page":347,"chapter":17,"running_head":null,"text_raw":"अथ सप्तदश: परिच्छेद:\nमंगलाचरण व प्रतिरा\nजिनपतिं प्रणिपत्य जगत्राय-।   प्रभुगणार्चितपादसरोरुहम्॥\nह्दयकोष्ठसमस्तशरीरजा। मयचिकित्सतमत्रा निरूप्यते॥ 1॥\nभावार्थ :  जिनके चरणकमल को तीन लोक के इन्द्र आकर पूजते हैं, एेसे श्री जिननाथ को\nनमस्कार कर ह्दय, कोष्ठ व समस्त शरीर में उत्पौा होने वाले रोग व उनकी चिकित्सा अब कही जाती\nहै।\nसर्वरोगों की त्रिादोषों से उत्पत्ति\nनिखिलदोषकृतामयल़ाण-। प्रतिविधानविशोषविचारणं॥\nक्रमयुतागमतत्वविदां पुन:। पुनरिह प्रसभं किमु वणर्यते॥ 2॥\nभावार्थ : सर्व प्रकार के रोग वात पित्त कफ के विकार से हुआ करते हैं, कुशल वैद्य उन दोषों\nके क्रम को जानकर उनकी चिकित्सा करें। दोषों के सू़म तत्व को जानने वाले विद्वान वैद्यों को इन\nबातों को बार-बार कहने की जरूरत नहीं है।\nत्रिादोषोत्पौा पृथक्-पृथक् विकार\nप्रवरवातकृतातिरुजा भवे-। दतिविदाहतृषाद्यपि पित्तजम्।\nउरुघनस्थिरकणडुरता कफोद्धवगुणा इति तान् सततं वदेत्॥ 3॥\nभावार्थ :  वातविकार से शरीर में अत्यधिक पीडा होती है। पित्तविकार से दाह तृषा आदि\nहोती है। कफ के विकार से स्थूल, घन, स्थिर व खुजली होती है। एेसा हमेशा जानना चाहिए।\nरोगपरी़ा का सूत्रा\nअकथिता अपि दोषविशोषजा। न हि भवंति विना निजकारणै:।\nअखिलरोगगणानवबुधय तान्। प्रतिविधाय भिषक् समुपाचरेत्॥ 4॥\nभावार्थ :  दोष विशोषों (वात, पित्त, कफों) के बिना रोगों की उत्पत्ति होती ही नहीं इसलिए\nउन दोष रोगों के नाम, ल़ाण आदि विस्तार के साथ, वर्णन नहीं करने पर भी समस्त रोगों को, दोषों\nके ल़ाणों से (वातज है या पित्तज? इत्यादि) निश्चय कर उनके योग्य, चिकित्सा भिषक् करें।","text_corrected_automatic":"अथ सप्तदश: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\nजिनपतिं प्रणिपत्य जगत्राय-।   प्रभुगणार्चितपादसरोरुहम्॥\nहृदयकोष्ठसमस्तशरीरजा। मयचिकित्सतमत्रा निरूप्यते॥ 1॥\nभावार्थ :  जिनके चरणकमल को तीन लोक के इन्द्र आकर पूजते हैं, ऐसे श्री जिननाथ को\nनमस्कार कर हृदय, कोष्ठ व समस्त शरीर में उत्पन्न होने वाले रोग व उनकी चिकित्सा अब कही जाती\nहै।\nसर्वरोगों की त्रिादोषों से उत्पत्ति\nनिखिलदोषकृतामयलक्षण-। प्रतिविधानविशोषविचारणं॥\nक्रमयुतागमतत्वविदां पुन:। पुनरिह प्रसभं किमु वणर्यते॥ 2॥\nभावार्थ : सर्व प्रकार के रोग वात पित्त कफ के विकार से हुआ करते हैं, कुशल वैद्य उन दोषों\nके क्रम को जानकर उनकी चिकित्सा करें। दोषों के सू़म तत्व को जानने वाले विद्वान वैद्यों को इन\nबातों को बार-बार कहने की जरूरत नहीं है।\nत्रिादोषोत्पन्न पृथक्-पृथक् विकार\nप्रवरवातकृतातिरुजा भवे-। दतिविदाहतृषाद्यपि पित्तजम्।\nउरुघनस्थिरकणडुरता कफोद्धवगुणा इति तान् सततं वदेत्॥ 3॥\nभावार्थ :  वातविकार से शरीर में अत्यधिक पीडा होती है। पित्तविकार से दाह तृषा आदि\nहोती है। कफ के विकार से स्थूल, घन, स्थिर व खुजली होती है। ऐसा हमेशा जानना चाहिए।\nरोगपरीक्ष का सूत्रा\nअकथिता अपि दोषविशोषजा। न हि भवंति विना निजकारणै:।\nअखिलरोगगणानवबुध्य तान्। प्रतिविधाय भिषक् समुपाचरेत्॥ 4॥\nभावार्थ :  दोष विशोषों (वात, पित्त, कफों) के बिना रोगों की उत्पत्ति होती ही नहीं इसलिए\nउन दोष रोगों के नाम, लक्षण आदि विस्तार के साथ, वर्णन नहीं करने पर भी समस्त रोगों को, दोषों\nके लक्षणों से (वातज है या पित्तज? इत्यादि) निश्चय कर उनके योग्य, चिकित्सा भिषक् करें।"}
{"schema_version":"1.0","id":"page_420","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":420,"book_page":348,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n348\nअथ ह्द्रोगाधिकार:\nवातज ह्दोग चिकित्सा\nपवनदोषकृताधिकवेदना-।   ह्दयरोगनिपीडितमातुरम्॥\nमगधजान्वितसर्षपमिश्रितै-।  रहिमवारिभिरेव च वामयेत्॥ 5॥\nभावार्थ :  वात के विकार से जब ह्दय में अत्यधिक वेदना होती है उस रोगी को अर्थात् वातज\nह्द्रोग से पीडित रोगी को पीपल सरसोंे से मिला हुआ गरम पानी पिलाकर वमन कराना चाहिए।\nवातज ह्द्रोगनाशक योग\nलवणवर्गयवोद्धवमिश्रितं।   घृतमत:   प्रपिबेहद्ह्दयामयी॥\nत्रिाकटुहिंग्वजमोदकसैंधवा-नपि फलाम्लगणै: पयसाथवा॥ 6॥\nभावार्थ :  वातज ह्दयरोगी को लवणवर्ग व यव़ार से मिला हुआ घृत पिलावें एवं त्रिकटु\nहींग, अजवाइन व सैंधानमक इनको खट्टे फल समूह के रस के साथ अथवा दूध के साथ पिलाना\nचाहिए।\nपित्तज ह्द्रोगचिकित्सा\nअधिकपित्तकृते ह्दयामये।    घृतगुडाप्लुतदुग्धयुतैषधै:॥\nवमनमत्रा हितं सरिवेचनम्। कथितपित्तचिकित्सितमेव वा॥ 7॥\nभावार्थ :  यदि पित्त के विशोष उद्रेक से ह्दय रोग हो जाये, तो उस में (पित्तज ह्दय रोग में)\nघृत, गुड व दूध से युक्र (पित्तनाशक) अैषधियों से वमन कराना ठीक है एवं विरेचन भी कराना\nचाहिए। साथ ही पूर्व कथित पित्तहर चिकित्सा करनी चाहिए।\nकफज ह्दोगचिकित्सा\nकफकृतोग्रमहाह्दयामये।  त्रिाकटुकोष्णजलैरिह वामयेत्।\nअपि फलाम्लयुता त्रिावृता भृशं। लवणनागरकैस्स विरेचयेत्॥ 8॥\nभावार्थ : कफविकार से उत्पौा ह्दयगत महारोग में (कफज ह्द्रोग में) त्रिकटु से युक्र उष्णजल\nसे वमन कराना चाहिए एवं निशोथ, खट्टा फल, सैंधानमक व शुंठी से विरेचन कराना चाहिए।\nह्द्रोग में बस्तिप्रयोग\nतदनुरूपविशोषगुणैषधै-।     रखिलबस्तिविधानमपीष्यते॥\nह्दयरोगगणप्रशमायतत्। क्रिमिकृतस्य विधिश्च विधीयते॥ 9॥\nभावार्थ :  ह्द्रोग के उपशमन करने के लिए तत्तद्रोषों के उपशमने योग्य अैषधियों से बस्ति\nका भी प्रयोग करना चाहिए। यहाँ से आगे कृमि रोग के निदान व चिकित्सा का वर्णन करेंगे।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n348\nअथ हृद्रोगाधिकार:\nवातज हृदोग चिकित्सा\nपवनदोषकृताधिकवेदना-।   हृदयरोगनिपीडितमातुरम्॥\nमगधजान्वितसर्षपमिश्रितै-।  रहिमवारिभिरेव च वामयेत्॥ 5॥\nभावार्थ :  वात के विकार से जब हृदय में अत्यधिक वेदना होती है उस रोगी को अर्थात् वातज\nहृद्रोग से पीडित रोगी को पीपल सरसोें से मिला हुआ गरम पानी पिलाकर वमन कराना चाहिए।\nवातज हृद्रोगनाशक योग\nलवणवर्गयवोद्धवमिश्रितं।   घृतमत:   प्रपिबेहद्हृदयामयी॥\nत्रिाकटुहगिं्वजमोदकसैंधवा-नपि फलाम्लगणै: पयसाथवा॥ 6॥\nभावार्थ :  वातज हृदयरोगी को लवणवर्ग व यवक्षर से मिला हुआ घृत पिलावें एवं त्रिकटु\nहींग, अजवाइन व सैंधानमक इनको खट्टे फल समूह के रस के साथ अथवा दूध के साथ पिलाना\nचाहिए।\nपित्तज हृद्रोगचिकित्सा\nअधिकपित्तकृते हृदयामये।    घृतगुडाप्लुतदुग्ध्युतैषधै:॥\nवमनमत्रा हितं सरिवेचनम्। कथितपित्तचिकित्सितमेव वा॥ 7॥\nभावार्थ :  यदि पित्त के विशोष उद्रेक से हृदय रोग हो जाये, तो उस में (पित्तज हृदय रोग में)\nघृत, गुड व दूध से युक्त (पित्तनाशक) औषधियों से वमन कराना ठीक है एवं विरेचन भी कराना\nचाहिए। साथ ही पूर्व कथित पित्तहर चिकित्सा करनी चाहिए।\nकफज हृदोगचिकित्सा\nकफकृतोग्रमहाहृदयामये।  त्रिाकटुकोष्णजलैरिह वामयेत्।\nअपि फलाम्लयुता त्रिावृता भृशं। लवणनागरकैस्स विरेचयेत्॥ 8॥\nभावार्थ : कफविकार से उत्पन्न हृदयगत महारोग में (कफज हृद्रोग में) त्रिकटु से युक्त उष्णजल\nसे वमन कराना चाहिए एवं निशोथ, खट्टा फल, सैंधानमक व शुंठी से विरेचन कराना चाहिए।\nहृद्रोग में बस्तिप्रयोग\nतदनुरूपविशोषगुणैषधै-।     रखिलबस्तिविधानमपीष्यते॥\nहृदयरोगगणप्रशमायतत्। क्रिमिकृतस्य विधिश्च विधीयते॥ 9॥\nभावार्थ :  हृद्रोग के उपशमन करने के लिए तत्तद्रोषों के उपशमने योग्य औषधियों से बस्ति\nका भी प्रयोग करना चाहिए। यहाँ से आगे कृमि रोग के निदान व चिकित्सा का वर्णन करेंगे।"}
{"schema_version":"1.0","id":"page_421","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":421,"book_page":349,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n349\nअथ क्रिमिरोगाधिकार:\nकृमिरोग ल़ाण\nशिरसि चापि रूजो ह्दये भृशं।    वमथुस़ावथुजवरसंभवै:॥\nक्रिमिकृताशच मुहुर्मुहुरामया: प्रतिदिनं प्रभवंति तदुeमे॥ 10॥\nभावार्थ :  शरीर में कृमिरोगों की उत्पत्ति होने पर शिर व ह्दय में अत्यन्त पीडा, वमन, छींक\nव जवर उत्पौा होता है एवं बार-बार कृमियों से उत्पौा अन्य अतिसार भ्रम, ह्द्रोग आदि रोग भी प्रतिदिन\nउत्पौा होते हैं।\nकफपुरीषरक्रज कृमियाँ\nअसितरक्रसिता: क्रिमयस्सदा।   कफपुरीषकृता बहुधा नृणां॥\nनखशिरोंगरुह़ातदंतभ-। ़ाकगणा: रुधिरप्रभवा: स्मृता:॥ 11॥\nभावार्थ : मनुष्यों के कफ व मल में काला, लाल, सफेद वर्ण की नाना प्रकार की कृमियाँ होती\nहैं एवं नाखून, शिर के बाल, रोम, ़ात (जखम) व दंत को भ़ाण करने वाली कृमियाँ रक्र में होती\nहै।\nकृमिरोग चिकित्सा\nक्रिमिगणप्रशमाय चिकिर्षुणा। विविधभेषजचारूचिकित्सितं॥\nसुरसयुग्मवरार्जफणिज्जाक। स्वरससिद्दघृतं प्रतिपाययेत्॥ 12॥\nभावार्थ :  कृमियों के उद्रेक को शमन करने के लिए कुशल वैद्य योग्य विविध अैषधियों के\nप्रयोग से चिकित्सा करें तथा काली तुलसी, पलाश, छोटी पत्ी की तुलसी, इनके रस से सिद्द घृत का\nपिलाना हितकर है।\nकृमिरोग शमनार्थ शुद्दिविधान\nकटुकतिक्रकषायगणैषधै-। रुभतश्च विशुद्दिमुशंत्यलम्॥\nलवणती़णतरैश्च निरूहणं। क्रिमिकुलप्रशमार्थमुदाह्तम्॥13॥\nभावार्थ : कटुक, तिक्र व कषायवर्ग की अैषधियों से वमन विरेचन कराना कृमिरोग के लिए\nहितकर है। सैंधानमक व ती़ण अैषधियों से निरूहण बस्तिका प्रयोग करना भी कृमिसमूह के शमन\nके लिए हितकर है।\nकृमिघन स्वरस\nअपि शिरीषरसं किणिहीरसं।  प्रवरकेंबुककिंशुकसद्रसम्॥\nतिलजमिश्रितमेव पिबेौार:। क्रिमिकुलानि विनाशयितुं ध्रुवं॥ 14॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n349\nअथ क्रिमिरोगाधिकार:\nकृमिरोग लक्षण\nशिरसि चापि रूजो हृदये भृशं।    वमथुसक्षवथुजवरसंभवै:॥\nक्रिमिकृताश्च मुहुर्मुहुरामया: प्रतिदिनं प्रभवंति तदुeमे॥ 10॥\nभावार्थ :  शरीर में कृमिरोगों की उत्पत्ति होने पर शिर व हृदय में अत्यन्त पीडा, वमन, छींक\nव जवर उत्पन्न होता है एवं बार-बार कृमियों से उत्पन्न अन्य अतिसार भ्रम, हृद्रोग आदि रोग भी प्रतिदिन\nउत्पन्न होते हैं।\nकफपुरीषरक्तज कृमियाँ\nअसितरक्तसिता: क्रिमयस्सदा।   कफपुरीषकृता बहुधा नृणां॥\nनखशिरोंगरुहक्षतदंतभ-। क्षकगणा: रुधिरप्रभवा: स्मृता:॥ 11॥\nभावार्थ : मनुष्यों के कफ व मल में काला, लाल, सफेद वर्ण की नाना प्रकार की कृमियाँ होती\nहैं एवं नाखून, शिर के बाल, रोम, क्षत (जखम) व दंत को भक्षण करने वाली कृमियाँ रक्त में होती\nहै।\nकृमिरोग चिकित्सा\nक्रिमिगणप्रशमाय चिकिर्षुणा। विविधभेषजचारूचिकित्सितं॥\nसुरसयुग्मवरार्जफणिज्जाक। स्वरससिद्धघृतं प्रतिपाययेत्॥ 12॥\nभावार्थ :  कृमियों के उद्रेक को शमन करने के लिए कुशल वैद्य योग्य विविध औषधियों के\nप्रयोग से चिकित्सा करें तथा काली तुलसी, पलाश, छोटी पत्ी की तुलसी, इनके रस से सिद्ध घृत का\nपिलाना हितकर है।\nकृमिरोग शमनार्थ शुद्धिविधान\nकटुकतिक्तकषायगणैषधै-। रुभतश्च विशुद्धिमुशंत्यलम्॥\nलवणती़णतरैश्च निरूहणं। क्रिमिकुलप्रशमार्थमुदाह्तम्॥13॥\nभावार्थ : कटुक, तिक्त व कषायवर्ग की औषधियों से वमन विरेचन कराना कृमिरोग के लिए\nहितकर है। सैंधानमक व ती़ण औषधियों से निरूहण बस्तिका प्रयोग करना भी कृमिसमूह के शमन\nके लिए हितकर है।\nकृमिघन स्वरस\nअपि शिरीषरसं किणिहीरसं।  प्रवरकेंबुककशिुंकसद्रसम्॥\nतिलजमिश्रितमेव पिबेन्नर:। क्रिमिकुलानि विनाशयितुं ध्रुवं॥ 14॥"}
{"schema_version":"1.0","id":"page_422","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":422,"book_page":350,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n350\nभावार्थ :  सिरस, चिरचिरा, केमुक, पलाश, इनके रस को तिल के तेल में मिलाकर पीने से\nक्रिमियांे का समूह अवश्य ही नष्ट होता है।\nविडंग चूर्ण\nकृतविडंगविचूर्णमनेकश:।     पुनरिहाश्वशकृद्रसभावितम्॥\nतिलजशर्करया च विमिश्रितं। क्रिमिकुलप्रलयावहकारणम्॥ 15॥\nभावार्थ : वायविडंग के चूर्ण को अच्छी तरह कइर् बार घोडे की लीद के रस से भावना देकर\nफिर तिल का तेल व शक्कर के साथ मिलाकर उपयोग करने पर क्रिमिकुल अवश्य ही नष्ट होता है।\nमूषिककर्णादियोग\nअपि च मूषिककर्णरसेन वा। प्रवररालिविडंगविचूर्णितम्॥\nपरिविलोड्य घृतेन विपाचितं। भवति तत्क्रिमिनाशनभ़ाणम्॥ 16॥\nभावार्थ :  रालि (?) वायविडंग के चूर्ण को मूसाकानी के रस में घोलें। फिर उसे घृत के साथ\nपकाकर खाने पर कृमिनाश होता है।\nकृमिनाशक तैल\nवितुषसारविडंगकषायभाविततिलोद्धवमेव     विरेचनै-॥\nषधगणै: परिपक्वमिदं पिबन्। क्रिमिकुल़ायमाशु करोत्यसै॥ 17॥\nभावार्थ :  तुषरहित वायविडंग के कषाय से भावित तिल से निकाले हुए तैल को विरेचनैषधि\nगणों के द्वारा पकाकर पीने से सर्व क्रिमिरोग शीघ्र ही दूर होते हैं।\nसुरसादि योग\nसुरसबंधुरकंदलकंदकै:।  परिविपक्वसुतक्रमयाम्लिकाम्॥\nअशिशिरां सघृतां त्रिादिनं पिबे-दुदरसर्पविनाशनकारिकाम्॥ 18॥\nभावार्थ :  तुलसी, वायविडंग, सफेद खैर कंदक (वनसूरण) इन से पकायी हुइर् छाछ से\nमिश्रित गरम कांजी में घी मिलाकर तीन दिन पीने से उदर में रहने वाली संपूर्ण कृमि नष्ट हो जाती है।\nकृमिघन योग\nत्रापुषघृष्टमिहाष्टदिनांतरम्। दधिरसेन पिबेत्क्रिमिनाशनम्॥\nअथ कुलत्थरसं सतिलोद्धवं। त्रिाकटुहिंगुविडंगाविमिश्रितम्॥ 19॥\nभावार्थ : दही के तोड के साथ इंद्रायण के कल्क को मिलाकर आठ दिन में एक दफे पीना\nचाहिए। उससे कृमिनाश हो जायेगा तथा कुलथी के रस या तिल के तेल में त्रिकटु, हींग, वायविडंग\nको मिलाकर लेना भी हितकर है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n350\nभावार्थ :  सिरस, चिरचिरा, केमुक, पलाश, इनके रस को तिल के तेल में मिलाकर पीने से\nक्रिमियाें का समूह अवश्य ही नष्ट होता है।\nविडंग चूर्ण\nकृतविडंगविचूर्णमनेकश:।     पुनरिहाश्वशकृद्रसभावितम्॥\nतिलजशर्करया च विमिश्रितं। क्रिमिकुलप्रलयावहकारणम्॥ 15॥\nभावार्थ : वायविडंग के चूर्ण को अच्छी तरह कई बार घोडे की लीद के रस से भावना देकर\nफिर तिल का तेल व शक्कर के साथ मिलाकर उपयोग करने पर क्रिमिकुल अवश्य ही नष्ट होता है।\nमूषिककर्णादियोग\nअपि च मूषिककर्णरसेन वा। प्रवररालिविडंगविचूर्णितम्॥\nपरिविलोड्य घृतेन विपाचितं। भवति तत्क्रिमिनाशनभक्षणम्॥ 16॥\nभावार्थ :  रालि (?) वायविडंग के चूर्ण को मूसाकानी के रस में घोलें। फिर उसे घृत के साथ\nपकाकर खाने पर कृमिनाश होता है।\nकृमिनाशक तैल\nवितुषसारविडंगकषायभाविततिलोद्धवमेव     विरेचनै-॥\nषधगणै: परिपक्वमिदं पिबन्। क्रिमिकुलक्षयमाशु करोत्यसै॥ 17॥\nभावार्थ :  तुषरहित वायविडंग के कषाय से भावित तिल से निकाले हुए तैल को विरेचनैषधि\nगणों के द्वारा पकाकर पीने से सर्व क्रिमिरोग शीघ्र ही दूर होते हैं।\nसुरसादि योग\nसुरसबंधुरकंदलकंदकै:।  परिविपक्वसुतक्रमयाम्लिकाम्॥\nअशिशिरां सघृतां त्रिादिनं पिबे-दुदरसर्पविनाशनकारिकाम्॥ 18॥\nभावार्थ :  तुलसी, वायविडंग, सफेद खैर कंदक (वनसूरण) इन से पकायी हुई छाछ से\nमिश्रित गरम कांजी में घी मिलाकर तीन दिन पीने से उदर में रहने वाली संपूर्ण कृमि नष्ट हो जाती है।\nकृमिघन योग\nत्रापुषघृष्टमिहाष्टदिनांतरम्। दधिरसेन पिबेत्क्रिमिनाशनम्॥\nअथ कुलत्थरसं सतिलोद्धवं। त्रिाकटुहगिुंविडंगाविमिश्रितम्॥ 19॥\nभावार्थ : दही के तोड के साथ इंद्रायण के कल्क को मिलाकर आठ दिन में एक दफे पीना\nचाहिए। उससे कृमिनाश हो जायेगा तथा कुलथी के रस या तिल के तेल में त्रिकटु, हींग, वायविडंग\nको मिलाकर लेना भी हितकर है।"}
{"schema_version":"1.0","id":"page_423","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":423,"book_page":351,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n351\nपिप्पलीमूल कल्क\nसुरसजातिरसेन च   एेशितं।    प्रवरपिप्पलिमूलमजांबुना॥\nप्रतिदिनं प्रपिबेत्परिसर्पवान्। कटुकतिक्रगणैरशनं हितम्॥ 20॥\nभावार्थ :  कृमिरोग से पीडित रोगी को तुलसी व जाइर् के रस के साथ पिसा हुआ पीपली मूल\nको, बकरे के मूत्र के साथ प्रतिदिन पिलाना अैर कटुतिक्रगणोक्र द्रव्यों से भोजन देना अत्यन्त हितकर\nहोता है।\nरक्रज कृमिरोग चिकित्सा\nकफपुरीषकृतानखिलान् जये-।   iहुविधै: प्रकटीकृतभेषजै:॥\nरूधिरसंजनितान्क्रिमिसंचयान्। कथितकुष्ठचिकित्सितमार्गत:॥ 21॥\nभावार्थ : कफज अैर मलज कृमियों को पूर्वाेक्र अनेक अैषधियों के प्रयोग से जीतना\nचाहिए। रक्र में उत्पौा कृमिसमूहों को कुष्ठरोग की चिकित्सा के अनुसार जीतना चाहिए।\nकृमिरोग में अपथय\nदधिगुडे़ुरसाम्रफलान्यलं।      पिशितदुग्धगणान्मधुरान्रसान्॥\nसकलशाकयुताशनपानकान्। परिहरेत्क्रिमिभि: परिपीडित:॥ 22॥\nभावार्थ :  कृमिरोग से पीडित मनुष्य दही, गुड, इर्ख का रस, आम इत्यादि फल, सर्व प्रकार\nके दूध, मांस व मधुररस, सर्व प्रकार के शाक से युक्र भोजनपान को वर्जन करें।\nअथ अजीर्णरोगाधिकार:\nआम विदग्ध, विष्टब्धाजीर्ण ल़ाण\nपुनरजीर्णविकल्पमपीष्यते।    मधुरमौामिहाममथाम्लताम्॥\nउपगतं तु विदग्धमतीव रूग्। मलनिरोधनमन्यदुदीरितम्॥ 23॥\nभावार्थ : अब यहाँ से आगे अजीर्ण रोग का ल़ाण, भेद आदि के साथ वर्णन करेंगे। जो खाया\nहुआ आहार जीर्ण न हो (पचे नहीं) इसे अजीर्ण रोग कहते हैं। इसका आमाजीर्ण1, विदग्धाजीर्ण,\nविष्टब्धाजीर्ण इस प्रकार तीन भेद है। खाया हुआ अौा कच्चा अैर मधुर रहे, मीठा डकार आदि आवें\nइसे आमाजीणर् कहते हैं। जब भि़ात आहार थोडा पच कर खट्टा हो जावें उसे विदग्धाजीर्ण कहते है।\nजिससे पेट में अत्यन्त पीडा होती हो अैर पेट फूल जावें अैर मल भी रुक गया हो उसे विष्टब्धाजीर्ण\nकहते हैं।\n1. आमाजीर्ण कफ से , विदग्धाजीर्ण पित्त से अैर विष्टब्धाजीर्ण वात से उत्पौा होता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n351\nपिप्पलीमूल कल्क\nसुरसजातिरसेन च   ऐशितं।    प्रवरपिप्पलिमूलमजांबुना॥\nप्रतिदिनं प्रपिबेत्परिसर्पवान्। कटुकतिक्तगणैरशनं हितम्॥ 20॥\nभावार्थ :  कृमिरोग से पीडित रोगी को तुलसी व जाई के रस के साथ पिसा हुआ पीपली मूल\nको, बकरे के मूत्र के साथ प्रतिदिन पिलाना और कटुतिक्तगणोक्र द्रव्यों से भोजन देना अत्यन्त हितकर\nहोता है।\nरक्तज कृमिरोग चिकित्सा\nकफपुरीषकृतानखिलान् जये-।   iहुविधै: प्रकटीकृतभेषजै:॥\nरूधिरसंजनितान्क्रिमिसंचयान्। कथितकुष्ठचिकित्सितमार्गत:॥ 21॥\nभावार्थ : कफज और मलज कृमियों को पूर्वाेक्र अनेक औषधियों के प्रयोग से जीतना\nचाहिए। रक्त में उत्पन्न कृमिसमूहों को कुष्ठरोग की चिकित्सा के अनुसार जीतना चाहिए।\nकृमिरोग में अपथ्य\nदधिगुडेक्षुरसाम्रफलान्यलं।      पिशितदुग्धगणान्मधुरान्रसान्॥\nसकलशाकयुताशनपानकान्। परिहरेत्क्रिमिभि: परिपीडित:॥ 22॥\nभावार्थ :  कृमिरोग से पीडित मनुष्य दही, गुड, ईख का रस, आम इत्यादि फल, सर्व प्रकार\nके दूध, मांस व मधुररस, सर्व प्रकार के शाक से युक्त भोजनपान को वर्जन करें।\nअथ अजीर्णरोगाधिकार:\nआम विदग्ध, विष्टब्धाजीर्ण लक्षण\nपुनरजीर्णविकल्पमपीष्यते।    मधुरमन्नमिहाममथाम्लताम्॥\nउपगतं तु विदग्धमतीव रूग्। मलनिरोधनमन्यदुदीरितम्॥ 23॥\nभावार्थ : अब यहाँ से आगे अजीर्ण रोग का लक्षण, भेद आदि के साथ वर्णन करेंगे। जो खाया\nहुआ आहार जीर्ण न हो (पचे नहीं) इसे अजीर्ण रोग कहते हैं। इसका आमाजीर्ण1, विदग्धाजीर्ण,\nविष्टब्धाजीर्ण इस प्रकार तीन भेद है। खाया हुआ अन्न कच्चा और मधुर रहे, मीठा डकार आदि आवें\nइसे आमाजीणर् कहते हैं। जब भक्षित आहार थोडा पच कर खट्टा हो जावें उसे विदग्धाजीर्ण कहते है।\nजिससे पेट में अत्यन्त पीडा होती हो और पेट फूल जावें और मल भी रुक गया हो उसे विष्टब्धाजीर्ण\nकहते हैं।\n1. आमाजीर्ण कफ से , विदग्धाजीर्ण पित्त से और विष्टब्धाजीर्ण वात से उत्पन्न होता है।"}
{"schema_version":"1.0","id":"page_424","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":424,"book_page":352,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n352\nअजीर्ण से अलसक विलम्बिका विशूचिका की उत्पत्ति\nअलसकं च विलंविकया सह।   प्रवरतीव्ररूजा तु विषूचिका।\nभवति गैरवि योःत्ति निरंतरं। बहुतराौामजीर्णमतोःस्य तत्॥ 24 ॥\nभावार्थ :  जो मनुष्य नाना प्रकार अौाों को गाय के समान हमेशा खाता रहता है, उसे अजीर्ण\nहोकर भयंकर अलसक, बिलम्बिका अैर अत्यन्त तीव्र पीडा करने वाली विशूचिका रोग उत्पौा होता\nहै।\nअलसक ल़ाण\nउदरपूरणतातिनिरुत्सहो।        वमथुतृड्मरुदुद्दमकूजनम्॥\nमलनिरोधनतीव्ररुजारुचि-स्त्वलसकस्य विशोषितल़ाणम् ॥ 25॥\nभावार्थ : जिसमे पेट बिल्कुल भरा हुआ मालूम हो रहा हो, अत्यन्त निरूत्साह मालूम हो रहा\nहो, वमन होता हो, नीचे की तरफ से वात रुककर ऊपर कंठ आदि स्थानों में फिरता हो, मलमूत्र रुक\nजाता हो, तीव्र पीडा होती हो अैर अरुचि हो उसे अलसक रोग जानना चाहिए। अर्थात् यह अलसक\nरोग का ल़ाण है।\nविलम्बिका ल़ाण\nकफमरूत्प्रलातिनिरोधतो।   ह्युपगतं  च  निरूद्दमिहाशनं॥\nइह भवेदतिगाढविलंबिका। मनुजजन्मविनाशनकारिका॥ 26॥\nभावार्थ :  कफ व वात के अत्यन्त निरोध से खाया हुआ आहार न नीचे जाता है न ऊपर\n( न विरेचन होता है न तो वमन ही) ही जाता है अर्थात् एकदम रुक जाता है, उसे बिलंबिका रोग कहते\nहैं। यह अत्यन्त भयंकर है। वह मनुष्य जन्म को नाश करने वाला है।\nविषूचिका ल़ाण\nवमथुतृड्भ्रमशूलविवेष्टनै:     परिविमूच्र्छनताद्यतिसारकै:।\nचलनजृंभणदाहविवर्णकैह्र्दयवेदनया  तु विषूचिका॥ 27॥\nभावार्थ : जिसमें वमन, तृषा, भ्रम, शूल, उद्वेष्ट (गीले कपडे से ढका हुआ जैसा अनुभव)\nमूर्छा, अतिसार, कम्प, जंभाइर्, दाह, विवर्ण, ह्दय पीडा आदि विकार प्रकट होते हैं, उसे विषूचिका\n(हैजा) रोग कहते हैं।\nअजीर्ण चिकित्सा\nवमनतापनवर्तियुतागिA    -  दीपनकरैषधपानविधानत:॥\nप्रशमयेeतमौामजीर्णतामनशनहिमवार्युपयोगत: ॥ 28॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n352\nअजीर्ण से अलसक विलम्बिका विशूचिका की उत्पत्ति\nअलसकं च विलंविकया सह।   प्रवरतीव्ररूजा तु विषूचिका।\nभवति गैरवि योःत्ति निरंतरं। बहुतरान्नमजीर्णमतोःस्य तत्॥ 24 ॥\nभावार्थ :  जो मनुष्य नाना प्रकार अन्नों को गाय के समान हमेशा खाता रहता है, उसे अजीर्ण\nहोकर भयंकर अलसक, बिलम्बिका और अत्यन्त तीव्र पीडा करने वाली विशूचिका रोग उत्पन्न होता\nहै।\nअलसक लक्षण\nउदरपूरणतातिनिरुत्सहो।        वमथुतृड्मरुदुद्धमकूजनम्॥\nमलनिरोधनतीव्ररुजारुचि-स्त्वलसकस्य विशोषितलक्षणम् ॥ 25॥\nभावार्थ : जिसमे पेट बिल्कुल भरा हुआ मालूम हो रहा हो, अत्यन्त निरूत्साह मालूम हो रहा\nहो, वमन होता हो, नीचे की तरफ से वात रुककर ऊपर कंठ आदि स्थानों में फिरता हो, मलमूत्र रुक\nजाता हो, तीव्र पीडा होती हो और अरुचि हो उसे अलसक रोग जानना चाहिए। अर्थात् यह अलसक\nरोग का लक्षण है।\nविलम्बिका लक्षण\nकफमरूत्प्रलातिनिरोधतो।   ह्युपगतं  च  निरूद्धमिहाशनं॥\nइह भवेदतिगाढविलंबिका। मनुजजन्मविनाशनकारिका॥ 26॥\nभावार्थ :  कफ व वात के अत्यन्त निरोध से खाया हुआ आहार न नीचे जाता है न ऊपर\n( न विरेचन होता है न तो वमन ही) ही जाता है अर्थात् एकदम रुक जाता है, उसे बिलंबिका रोग कहते\nहैं। यह अत्यन्त भयंकर है। वह मनुष्य जन्म को नाश करने वाला है।\nविषूचिका लक्षण\nवमथुतृड्भ्रमशूलविवेष्टनै:     परिविमूच्र्छनताद्यतिसारकै:।\nचलनजृंभणदाहविवर्णकैह्र्दयवेदनया  तु विषूचिका॥ 27॥\nभावार्थ : जिसमें वमन, तृषा, भ्रम, शूल, उद्वेष्ट (गीले कपडे से ढका हुआ जैसा अनुभव)\nमूर्छा, अतिसार, कम्प, जंभाई, दाह, विवर्ण, हृदय पीडा आदि विकार प्रकट होते हैं, उसे विषूचिका\n(हैजा) रोग कहते हैं।\nअजीर्ण चिकित्सा\nवमनतापनवर्तियुतागिA    -  दीपनकरैषधपानविधानत:॥\nप्रशमयेeतमन्नमजीर्णतामनशनहिमवार्युपयोगत: ॥ 28॥"}
{"schema_version":"1.0","id":"page_425","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":425,"book_page":353,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n353\nभावार्थ : वमन, स्वेदन, वर्तिप्रयोग (अैषध निर्मित बत्ी को गुदा में रखना) अग्निदीपन करने\nवाली अैषधियों का सेवन, पान, लंघन (उपवास) अैर गरम पानी पीना आदि क्रिया विशोषों से अजीर्ण\nरोग को उपशमन करना चाहिए।\nअजीर्ण में लंघन\nअनशनं त्विह कार्यमजीर्णजित्तुषित एव पिबेदहिमोदकम्॥\nअशनभेषजदोषगणान्स्वयं । न सहते जठराग्निरभावत:॥ 29॥\nभावार्थ : अजीर्ण को जीतने के लिए लंघन अवश्यमेव करें अर्थात् अजीर्ण के लिए लंघन\nअत्यन्त श्रोष्ठ है। प्यास लगने पर ही गरम पानी पीवें। क्योंकि अजीर्ण रोगी की जठराग्नि अत़िीण\nहोने से वह भोजन, अैषध अैर दोषों को पचाने में समर्थ नहीं होती है।\nअजीर्ण नाशक योग\nसततमेव पिबेÑवणोदकं।   गुडयुतानपि   सर्षपकानपि॥\nत्रिाकटुसैंधवहिंगुविचूर्णमिश्रितफलाम्लमिहोष्णमजीर्णवान्॥ 30॥\nभावार्थ :  अजीर्ण रोगी सदा सैंधानमक को गरम पानी में डाल कर पीवें  तथा सरसों अैर\nइन दोनों को गुड मिलाकर खावें। अथवा त्रिकटु सैंधानमक हींग इन के चूर्ण को खट्टे फलों के गरम\nरस में मिलाकर पीना चाहिए।\nअजीर्णह्द्रोगत्राय\nमगधजामहिमांबुयुतां पृथक्।   प्रवरनागरकल्कमथाभया-॥\nलवणचूर्णमिति त्रिातयं पिवे-। दुदरवन्हिविवद्र्दन कारणम्॥ 31॥\nभावार्थ : पीपल के चूर्ण को जठराग्नि के बढाने के लिए गरम पानी में मिलाकर अथवा शुंठी\nके कल्क को गरम पानी में मिलाकर या हरड अैर लवण इनके चूर्ण को गरम पानी में मिलाकर पीना\nचाहिए।\nकुलत्थ क्वाथ\nक्वथितमुष्ककभस्मविगालितो। दकविपक्वकुलत्थरसं सदा॥\nलवणितं त्रिाकटूत्कटमातुर: सततमग्निकर प्रपिबेौार:॥ 32॥\nभावार्थ :  मोरवा के भस्म से क्वाथ कर उस क्वाथ को छानें, फिर उसके द्वारा उस पकाये हुए\nकुलथी के रस में लवण व त्रिकटु मिलाकर सदा अजीर्ण से पीडित पीवें, तो अग्निदीपन होता है।\nविशूचिका चिकित्सा\nमधुकचंदन - वालजलांबुदांबुरुहनिंबदलांघिसु - तणडुला-।\nम्बुभिरशोषमिदं मृदितं पिबेत् प्रशमयंस्तृषयातिविषूचिकाम्॥ 33॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n353\nभावार्थ : वमन, स्वेदन, वर्तिप्रयोग (औषध निर्मित बत्ी को गुदा में रखना) अग्निदीपन करने\nवाली औषधियों का सेवन, पान, लंघन (उपवास) और गरम पानी पीना आदि क्रिया विशोषों से अजीर्ण\nरोग को उपशमन करना चाहिए।\nअजीर्ण में लंघन\nअनशनं त्विह कार्यमजीर्णजित्तुषित एव पिबेदहिमोदकम्॥\nअशनभेषजदोषगणान्स्वयं । न सहते जठराग्निरभावत:॥ 29॥\nभावार्थ : अजीर्ण को जीतने के लिए लंघन अवश्यमेव करें अर्थात् अजीर्ण के लिए लंघन\nअत्यन्त श्रोष्ठ है। प्यास लगने पर ही गरम पानी पीवें। क्योंकि अजीर्ण रोगी की जठराग्नि अत़िीण\nहोने से वह भोजन, औषध और दोषों को पचाने में समर्थ नहीं होती है।\nअजीर्ण नाशक योग\nसततमेव पिबेल्लवणोदकं।   गुडयुतानपि   सर्षपकानपि॥\nत्रिाकटुसैंधवहगिुंविचूर्णमिश्रितफलाम्लमिहोष्णमजीर्णवान्॥ 30॥\nभावार्थ :  अजीर्ण रोगी सदा सैंधानमक को गरम पानी में डाल कर पीवें  तथा सरसों और\nइन दोनों को गुड मिलाकर खावें। अथवा त्रिकटु सैंधानमक हींग इन के चूर्ण को खट्टे फलों के गरम\nरस में मिलाकर पीना चाहिए।\nअजीर्णहृद्रोगत्राय\nमगधजामहिमांबुयुतां पृथक्।   प्रवरनागरकल्कमथाभया-॥\nलवणचूर्णमिति त्रिातयं पिवे-। दुदरवन्हिविवद्र्दन कारणम्॥ 31॥\nभावार्थ : पीपल के चूर्ण को जठराग्नि के बढाने के लिए गरम पानी में मिलाकर अथवा शुंठी\nके कल्क को गरम पानी में मिलाकर या हरड और लवण इनके चूर्ण को गरम पानी में मिलाकर पीना\nचाहिए।\nकुलत्थ क्वाथ\nक्वथितमुष्ककभस्मविगालितो। दकविपक्वकुलत्थरसं सदा॥\nलवणितं त्रिाकटूत्कटमातुर: सततमग्निकर प्रपिबेन्नर:॥ 32॥\nभावार्थ :  मोरवा के भस्म से क्वाथ कर उस क्वाथ को छानें, फिर उसके द्वारा उस पकाये हुए\nकुलथी के रस में लवण व त्रिकटु मिलाकर सदा अजीर्ण से पीडित पीवें, तो अग्निदीपन होता है।\nविशूचिका चिकित्सा\nमधुकचंदन - वालजलांबुदांबुरुहनबिंदलांघिसु - तणडुला-।\nम्बुभिरशोषमिदं मृदितं पिबेत् प्रशमयंस्तृषयातिविषूचिकाम्॥ 33॥"}
{"schema_version":"1.0","id":"page_426","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":426,"book_page":354,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n354\nभावार्थ :  मुलैठी, चंदन, खस, नेत्र वाला नागरमोथा, कमल, नीम की पत्ी व उसके जड को\nचावल के धोबन में मर्दन कर पिलावंे, तो यह विषूचिका रोग को तृषा से प्रशमन करता है।\nत्रिाकटुकाद्यंजन\nत्रिाकटुकत्रिाफलारजनीद्वयोत्पलकरंजसुबीजगणं     शुभम्॥\nफलरसेन विशोष्यकृतांजनं प्रशमयत्यधिकोग्रविषूचिकाम्॥ 34॥\nभावार्थ :  त्रिकटु, त्रिफला, हल्दी, नीलकमल, करंज के बीज, इनको खट्टे फलों के रस के\nसाथ बारीक पीसकर सुखावें, इस प्रकार तैयार किए गए अंजन को आंजने से उग्र विषूचिका भी दूर\nहोती है।\nअलसकोःप्यातिकृछ्र इतीरित:।  परिहरेदविलंबिविलंबिकां॥\nअपि विषूचिकया परिपीडितानिह जयेदतिसारचिकित्सितै:॥ 35॥\nभावार्थ : अलसक रोग अत्यन्त कष्ट साधय है। विलम्बिका को भी शीघ्र छोड देना चाहिए।\nविशूचिका से पीडित रोगी को अतिसारोक्र चिकित्सा के प्रयोग से ठीक करना चाहिए।\nविशूचिका में दहन व अन्य चिकित्सा\nदहनमत्रा हितं निजपाष्र्णिषु। प्रबलवातयुतातिविषूचिका-।\nप्रशमनाय महोष्णगुणैषधानहिमतोययुतान्परिपानत:॥ 36॥\nभावार्थ :  प्रबल वात के वेग से युक्र विकार से उत्पौा विषूचिका रोग को शमन करने के लिए,\nपाष्र्णि स्थान मंे जलाना चाहिए एवं महान् उष्ण अैषधियों को उष्ण जल में मिलाकर पिलाना भी हितकर है।\nअजीर्ण का असाधय ल़ाण\nरसनदंतनखाधरकृष्णता।      वमनताि़ानिजस्वरसं़ाय:।\nस्मृतिविनाशनता शिथिलांगता। मरणकारणमेतदजीर्णिनाम्॥ 37॥\nभावार्थ : अजीर्ण रोग में जीभ, दांत, नख, ओंठ का काला पड जाना, वमन विशोष होना, आँखंे\nअंदर घुस जाना, स्वरनाश होना, स्मृति ़ाय होना व अंग शिथिल होना, यह सब मरण के कारण सम¤ाना\nचाहिए अर्थात् ये ल़ाण प्रकट होवें, तो रोगी शीघ्र मरता है।\nमूत्रा व योनिरोग वर्णन प्रतिरा\nअथ च  मूत्राविकारकृतामयानधिकयोनिगतािौाजल़ाणान्।\nप्रवरनामयुताखिलभेषजै:। प्रकथयामि कथां विततक्रमै:॥ 38॥\nभावार्थ :  यहाँ से आगे मूत्रविकार से उत्पौा रोग अैर योनि रोगों को, उनके ल़ाण, उत्कृष्ट\nनाम को धारण करने वाले श्रोष्ठ सम्पूर्ण अैषधियों के साथ-साथ क्रम से वर्णन करेंगे इस प्रकार आचार्य\nप्रतिरा करते हैं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n354\nभावार्थ :  मुलैठी, चंदन, खस, नेत्र वाला नागरमोथा, कमल, नीम की पत्ी व उसके जड को\nचावल के धोबन में मर्दन कर पिलावें, तो यह विषूचिका रोग को तृषा से प्रशमन करता है।\nत्रिाकटुकाद्यंजन\nत्रिाकटुकत्रिाफलारजनीद्वयोत्पलकरंजसुबीजगणं     शुभम्॥\nफलरसेन विशोष्यकृतांजनं प्रशमयत्यधिकोग्रविषूचिकाम्॥ 34॥\nभावार्थ :  त्रिकटु, त्रिफला, हल्दी, नीलकमल, करंज के बीज, इनको खट्टे फलों के रस के\nसाथ बारीक पीसकर सुखावें, इस प्रकार तैयार किए गए अंजन को आंजने से उग्र विषूचिका भी दूर\nहोती है।\nअलसकोःप्यातिकृछ्र इतीरित:।  परिहरेदविलंबिविलंबिकां॥\nअपि विषूचिकया परिपीडितानिह जयेदतिसारचिकित्सितै:॥ 35॥\nभावार्थ : अलसक रोग अत्यन्त कष्ट साध्य है। विलम्बिका को भी शीघ्र छोड देना चाहिए।\nविशूचिका से पीडित रोगी को अतिसारोक्र चिकित्सा के प्रयोग से ठीक करना चाहिए।\nविशूचिका में दहन व अन्य चिकित्सा\nदहनमत्रा हितं निजपाष्र्णिषु। प्रबलवातयुतातिविषूचिका-।\nप्रशमनाय महोष्णगुणैषधानहिमतोययुतान्परिपानत:॥ 36॥\nभावार्थ :  प्रबल वात के वेग से युक्त विकार से उत्पन्न विषूचिका रोग को शमन करने के लिए,\nपाष्र्णि स्थान में जलाना चाहिए एवं महान् उष्ण औषधियों को उष्ण जल में मिलाकर पिलाना भी हितकर है।\nअजीर्ण का असाध्य लक्षण\nरसनदंतनखाधरकृष्णता।      वमनताक्षिनिजस्वरसंक्षय:।\nस्मृतिविनाशनता शिथिलांगता। मरणकारणमेतदजीर्णिनाम्॥ 37॥\nभावार्थ : अजीर्ण रोग में जीभ, दांत, नख, ओंठ का काला पड जाना, वमन विशोष होना, आँखें\nअंदर घुस जाना, स्वरनाश होना, स्मृति क्षय होना व अंग शिथिल होना, यह सब मरण के कारण समझाना\nचाहिए अर्थात् ये लक्षण प्रकट होवें, तो रोगी शीघ्र मरता है।\nमूत्रा व योनिरोग वर्णन प्रतिज्ञा\nअथ च  मूत्राविकारकृतामयानधिकयोनिगतािन्नजलक्षणान्।\nप्रवरनामयुताखिलभेषजै:। प्रकथ्यामि कथां विततक्रमै:॥ 38॥\nभावार्थ :  यहाँ से आगे मूत्रविकार से उत्पन्न रोग और योनि रोगों को, उनके लक्षण, उत्कृष्ट\nनाम को धारण करने वाले श्रोष्ठ सम्पूर्ण औषधियों के साथ-साथ क्रम से वर्णन करेंगे इस प्रकार आचार्य\nप्रतिज्ञा करते हैं।"}
{"schema_version":"1.0","id":"page_427","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":427,"book_page":355,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n355\nvमूत्राघातादिकार:\nवातकुणडलिका ल़ाण\nस्वजलवेगविघातविदूषितश्चिरविरू़ावशादपि     बस्तिज-।\nशचरति मूत्रायुतो मरूदुत्कट:    प्रबलवेदनया सह सर्वदा॥ 39॥\nसृजति मूत्रामसै सरूजं  चिराौारवरोल्पमतोल्पमतिव्यथ:।\nपवनकुणडलिकारुयमहामयो भवति घोरतरोःनिलकोपत:॥ 40॥\nभावार्थ :  मूत्र के वेग को धारण करने व रू़ा पदाथोँ के सेवन करने से, बस्तिगत प्रबल वात\nप्रकुपित होकर, मूत्र के साथ मिलकर बस्ति में पीडा करते हुए, गोलाकार के रूप में फिरता है तो रोगी\nमनुष्य, अत्यन्त व्यथित होकर, पीडा के साथ बहुत देर से थोडे-थोडे मूत्र को विसर्जन करता है, इसे\nवातकुंडलिका रोग कहते हैं। यह भयंकर रोग वातोद्रेक से उत्पौा होता है।\nमूत्राष्ठीलिका ल़ाण\nकुपितवातविघातविशोषित:    पृथुरिहोपलबद्घनतां गत:।\nभवति मूत्राकृताशममहामयो।  मलजलानिलरोधकृदुद्दत:॥ 41॥\nभावार्थ : वात के कुपित होने से यह मूत्र जब सूख जाता है, वह बढकर पत्थर के समान घट्ट\nहो जाता है, जो कि मल-मूत्र व वात को रोकता है। वह मूत्रसम्बन्धी अशम रोग कहलाता है। इसे\nमूत्राष्ठीलिका के नाम से भी कहते हैं। वह मूत्र व वात विकार से उत्पौा होता है व अत्यन्त भयंकर\nहै।\nवातबस्ति ल़ाण\nजलगतेरिह वेगविघातत:  प्रतिवृणोत्यथ बस्तिमुखं मरुत्।\nप्रचुरमूत्राविसंगतयातिरुक्पवनबस्तिरिति प्रतिपाद्यते॥ 42॥\nभावार्थ : मूत्रा के वेग को रोकने से बस्तिगत वायु प्रकुपित होकर बस्ति के मुख को एकदम\nरोक देता है।  इससे मूत्र रुक जाता है। बस्ति व कुि़ा में पीडा होती है, उसे वातबस्ति रोग कहते हैं।\nमूत्रातीत ल़ाण\nअवधूतं स्वजलं मनुजो यदा।   गमयितुं यदि वांछति चेत्पुन:।\nव्रजति नैव तदाल्पतरं च वा। तदिह मूत्रामतीतमु्रदाह्तम्॥ 43॥\nभावार्थ :  जो मनुष्य, मूत्र के वेग को रोक कर, फिर उसे त्यागना चाहता है तो वह मूत्र उतरता\nही नहीं अथवा प्रवाहण करने पर पीडा के साथ थोडा-थोडा उतरे इसे मूत्रातीत रोग कहते हैं।\n1. मूत्रावरोध","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n355\nvमूत्राघातादिकार:\nवातकुणडलिका लक्षण\nस्वजलवेगविघातविदूषितश्चिरविरूक्षवशादपि     बस्तिज-।\nश्चरति मूत्रायुतो मरूदुत्कट:    प्रबलवेदनया सह सर्वदा॥ 39॥\nसृजति मूत्रामसै सरूजं  चिरान्नरवरोल्पमतोल्पमतिव्यथ:।\nपवनकुणडलिकाख्यमहामयो भवति घोरतरोःनिलकोपत:॥ 40॥\nभावार्थ :  मूत्र के वेग को धारण करने व रूक्ष पदाथोँ के सेवन करने से, बस्तिगत प्रबल वात\nप्रकुपित होकर, मूत्र के साथ मिलकर बस्ति में पीडा करते हुए, गोलाकार के रूप में फिरता है तो रोगी\nमनुष्य, अत्यन्त व्यथित होकर, पीडा के साथ बहुत देर से थोडे-थोडे मूत्र को विसर्जन करता है, इसे\nवातकुंडलिका रोग कहते हैं। यह भयंकर रोग वातोद्रेक से उत्पन्न होता है।\nमूत्राष्ठीलिका लक्षण\nकुपितवातविघातविशोषित:    पृथुरिहोपलबद्घनतां गत:।\nभवति मूत्राकृताशममहामयो।  मलजलानिलरोधकृदुद्धत:॥ 41॥\nभावार्थ : वात के कुपित होने से यह मूत्र जब सूख जाता है, वह बढकर पत्थर के समान घट्ट\nहो जाता है, जो कि मल-मूत्र व वात को रोकता है। वह मूत्रसम्बन्धी अशम रोग कहलाता है। इसे\nमूत्राष्ठीलिका के नाम से भी कहते हैं। वह मूत्र व वात विकार से उत्पन्न होता है व अत्यन्त भयंकर\nहै।\nवातबस्ति लक्षण\nजलगतेरिह वेगविघातत:  प्रतिवृणोत्यथ बस्तिमुखं मरुत्।\nप्रचुरमूत्राविसंगतयातिरुक्पवनबस्तिरिति प्रतिपाद्यते॥ 42॥\nभावार्थ : मूत्रा के वेग को रोकने से बस्तिगत वायु प्रकुपित होकर बस्ति के मुख को एकदम\nरोक देता है।  इससे मूत्र रुक जाता है। बस्ति व कुक्षि में पीडा होती है, उसे वातबस्ति रोग कहते हैं।\nमूत्रातीत लक्षण\nअवधूतं स्वजलं मनुजो यदा।   गमयितुं यदि वांछति चेत्पुन:।\nव्रजति नैव तदाल्पतरं च वा। तदिह मूत्रामतीतमु्रदाह्तम्॥ 43॥\nभावार्थ :  जो मनुष्य, मूत्र के वेग को रोक कर, फिर उसे त्यागना चाहता है तो वह मूत्र उतरता\nही नहीं अथवा प्रवाहण करने पर पीडा के साथ थोडा-थोडा उतरे इसे मूत्रातीत रोग कहते हैं।\n1. मूत्रावरोध"}
{"schema_version":"1.0","id":"page_428","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":428,"book_page":356,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n356\nमूत्राजठर ल़ाण\nउदकवेगविद्यातत एव तत्।   प्रकुरुते    मरुदुत्परिवर्तते।\nउदरपूरणमुद्दतवेदनं ।  प्रकटमूत्राकृतं जठरं सदा॥ 44॥\nभावार्थ : उस मूत्र के वेग को रोकने से, (अपान) वात जब ऊधर्वगामी होकर पेट में भर जाता\nहै अर्थात् पेट को फुलाता है ( नाभि से नीचे अफरा) अैर उस समय पेट मंे अत्यन्त वेदना को उत्पौा\nकरता है। उसे मूत्र जठर रोग कहा है।\nमूत्राोत्संग ल़ाण\nअपि मनोहरमेहनमधयमे।    प्रवरबस्तिमुखेति विषजयते ।\nसृजत एव बलात्प्रतिबाधत:।   सरुज मूत्रामतोप्यपसंगरुक्॥ 45॥\nभावार्थ : मनोहर शिशनेदिं्रय के मधयभाग वा बस्ति (मूत्राशय) के मुख में, प्रवृत्त हुआ मूत्र\nरूक जाता है, बलात्कार से त्यागने की कोशिश करने पर, प्रतिबंधक कारण मैजूद होने से, पीडा के\nसाथ धीरे-धीर‘ थोडा-थोडा निकलता है। कभी रक्र भी साथ आता है, इसे मूत्रोत्संग रोग कहते हैं।\nमूत्रा़ाय ल़ाण\nद्रवविहीनविरू़ाशरीरिण:।  प्रकटबस्तिगतानिलपित्तकै।\n़ापयतोःस्य जलं बलत: स्वयं। भवति मूत्रागत़ायनामक:॥ 46॥\nभावार्थ : जिनके शरीर में द्रवभाग अत्यन्त कम होकर रू़ांश अधिक हो गया हो उनकी बस्ति\nमें पित्त व वात प्रविष्ट होकर मूत्र को जबर्दस्ती नाश करते हैं। वह मूत्ऱाय नामक रोग है।\nमूत्राशमरी ल़ाण\nअनिलपित्तवशादतिशोषितं।  कठिनवृत्तमिहांबुनिवासितम्।\nमुखगतं निरुणद्दि जलं शिलोपममतोःस्य च नाम तदेव वा ॥ 47॥\nभावार्थ :  वात व पित्त के प्रकोप से, मूत्र सूखकर कठिन व गोल, अशमरी के समान ग्रंथि\nबस्ति के मुख में उत्पौा होता है जिससे मूत्र रुक जाता है। यह अशमरी तुल्य होने से, इसका नाम भी\nमूत्राशमरीv है।\nमूत्राशुक ल़ाण\nअभिमुखस्थितमूत्रानिपीडित:। प्रकुरुतेःरातयाधिकमैथुनम्।\nअपि पुर: पुरतस्सह रेतसा  वहति मूत्रामिदं च तदारुयया॥ 48॥\nभावार्थ :  जब मूत्र बाहर आने के लिए उपस्थित हो अैर उसी समय कोइर् अरान से मैथुन\n1. इसे ग्रंथातरों में मूत्रग्रंथि कहते हैं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n356\nमूत्राजठर लक्षण\nउदकवेगविद्यातत एव तत्।   प्रकुरुते    मरुदुत्परिवर्तते।\nउदरपूरणमुद्धतवेदनं ।  प्रकटमूत्राकृतं जठरं सदा॥ 44॥\nभावार्थ : उस मूत्र के वेग को रोकने से, (अपान) वात जब ऊधर्वगामी होकर पेट में भर जाता\nहै अर्थात् पेट को फुलाता है ( नाभि से नीचे अफरा) और उस समय पेट में अत्यन्त वेदना को उत्पन्न\nकरता है। उसे मूत्र जठर रोग कहा है।\nमूत्राोत्संग लक्षण\nअपि मनोहरमेहनमध्यमे।    प्रवरबस्तिमुखेति विषजयते ।\nसृजत एव बलात्प्रतिबाधत:।   सरुज मूत्रामतोप्यपसंगरुक्॥ 45॥\nभावार्थ : मनोहर शिशनेदिं्रय के मध्यभाग वा बस्ति (मूत्राशय) के मुख में, प्रवृत्त हुआ मूत्र\nरूक जाता है, बलात्कार से त्यागने की कोशिश करने पर, प्रतिबंधक कारण मैजूद होने से, पीडा के\nसाथ धीरे-धीर‘ थोडा-थोडा निकलता है। कभी रक्त भी साथ आता है, इसे मूत्रोत्संग रोग कहते हैं।\nमूत्राक्षय लक्षण\nद्रवविहीनविरूक्षशरीरिण:।  प्रकटबस्तिगतानिलपित्तकै।\nक्षपयतोःस्य जलं बलत: स्वयं। भवति मूत्रागतक्षयनामक:॥ 46॥\nभावार्थ : जिनके शरीर में द्रवभाग अत्यन्त कम होकर रूक्षंश अधिक हो गया हो उनकी बस्ति\nमें पित्त व वात प्रविष्ट होकर मूत्र को जबर्दस्ती नाश करते हैं। वह मूत्रक्षाय नामक रोग है।\nमूत्राशमरी लक्षण\nअनिलपित्तवशादतिशोषितं।  कठिनवृत्तमिहांबुनिवासितम्।\nमुखगतं निरुणद्धि जलं शिलोपममतोःस्य च नाम तदेव वा ॥ 47॥\nभावार्थ :  वात व पित्त के प्रकोप से, मूत्र सूखकर कठिन व गोल, अशमरी के समान ग्रंथि\nबस्ति के मुख में उत्पन्न होता है जिससे मूत्र रुक जाता है। यह अशमरी तुल्य होने से, इसका नाम भी\nमूत्राशमरीv है।\nमूत्राशुक लक्षण\nअभिमुखस्थितमूत्रानिपीडित:। प्रकुरुतेःरातयाधिकमैथुनम्।\nअपि पुर: पुरतस्सह रेतसा  वहति मूत्रामिदं च तदाख्यया॥ 48॥\nभावार्थ :  जब मूत्र बाहर आने के लिए उपस्थित हो और उसी समय कोई अरान से मैथुन\n1. इसे ग्रंथातरों में मूत्रग्रंथि कहते हैं।"}
{"schema_version":"1.0","id":"page_429","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":429,"book_page":357,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n357\nसेवन कर लेवें तो मूत्र विसर्जन के पहले (अथवा पशचात्) वीर्यपात (जो भस्म मिला हुआ जल के\nसमान) होता है, तो इसे मूत्रशुक्ररोग कहते हैं।\nउष्णवात ल़ाण\nश्रमयुतोष्णनिरू़ानिष्ोवया।   कुपितपित्तयुत्तो मरूदुद्दत:।\nप्रजननाननबस्तिगुदं दहन्। गमयतीह जलं मुहुरुष्णवत्॥ 49॥\nभावार्थ : अधिक परिश्रम करने से, उष्ण व अत्यन्त रू़ा पदाथोँ के सेवन से प्रकुपित पित्त\n( बस्ति को प्राप्त कर) वात से संयुक्र हो जाता है, तो लिंग के अग्रभाग, बस्ति, गुदा, इन स्थानों में\nजलन उत्पौा हुआ गरम (पीला, लाल व रक्र सहित) मूत्र बार-बार निकलता है। इसे उष्णवात रोग\nकहते हैं।\nपित्तज मूत्राोपसाद ल़ाण\nविविधपीतकरक्र मिहोष्णवद्दहुलशुष्कमथापि च रोचना।\nस≤शम्त्रामिदं बहुपित्तत: स च भवेदुपसादगदो नृणाम् ॥ 50॥\nभावार्थ : पित्त के अत्यधिक प्रकोप से नाना प्रकार के वर्णयुक्र व पीला, लाल गरम पेशाब\nअधिक आता है। यदि वह सूख जावें तो, गोरोचना के सदृश मालूम होता है। इस रोग को मूत्रोपसाद\nकहते हैं।\nकफज मूत्राोपसाद ल़ाण\nबहलपिच्छिलशीतलगैरवत् । स्रवति कृच्छ्रत एव जलं चिरात्।\nकुमुदशंखशशांकसमप्रभं कफकृतस्सभवेदुपसादकृत्॥ 51॥\nभावार्थ : कफ के प्रकोप से, जिसमें गाढा पिच्छिल (लिवलिवाहट), ठणडा, सफेद वर्ण से\nयुक्र पेशाब देर से व अत्यन्त कष्ट से निकलता है अैर वह सूख जाने पर उसका वर्ण कमलपुष्प, शंख\nव चंद्रमा के सदृश हो जाता है, उसे कफज मूत्रोपसाद रोग कहते हैं।\nमूत्रारोग निदान का उपसंहार\nइति यथाक्रमतो गुणसंरुयाया, निगदिता: सजलोद्धवदुर्गुदा:॥\nअथ तदैषधमार्गमत: परं, परहितार्थपरं रचयाम्यहम्॥ 52॥\nभावार्थ : इस प्रकार मूत्र से उत्पौा होने वाले दुष्टरोगों को उनके भेद सहित यथाक्रम से वर्णन\nकिया। अब दूसरों के हित की दृष्टि से उनके योग्य अैषधि व चिकित्सा विधि को प्रतिपादन करेंगे।\nअथ मूत्रारोगचिकित्सा\nविधिवदत्रा  विधाय    विरेचनं,     प्रकटितोत्तरबस्तिरपीष्यते।\nअधिकमैथुनतो रुधिरं स्रवेत्, यदि ततो विधिमस्य च बंृहणम्॥ 53 ॥","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n357\nसेवन कर लेवें तो मूत्र विसर्जन के पहले (अथवा पश्चात्) वीर्यपात (जो भस्म मिला हुआ जल के\nसमान) होता है, तो इसे मूत्रशुक्ररोग कहते हैं।\nउष्णवात लक्षण\nश्रमयुतोष्णनिरूक्षनिष्ोवया।   कुपितपित्तयुत्तो मरूदुद्धत:।\nप्रजननाननबस्तिगुदं दहन्। गमयतीह जलं मुहुरुष्णवत्॥ 49॥\nभावार्थ : अधिक परिश्रम करने से, उष्ण व अत्यन्त रूक्ष पदाथोँ के सेवन से प्रकुपित पित्त\n( बस्ति को प्राप्त कर) वात से संयुक्त हो जाता है, तो लगिं के अग्रभाग, बस्ति, गुदा, इन स्थानों में\nजलन उत्पन्न हुआ गरम (पीला, लाल व रक्त सहित) मूत्र बार-बार निकलता है। इसे उष्णवात रोग\nकहते हैं।\nपित्तज मूत्राोपसाद लक्षण\nविविधपीतकरक्त मिहोष्णवद्धहुलशुष्कमथापि च रोचना।\nस≤शम्त्रामिदं बहुपित्तत: स च भवेदुपसादगदो नृणाम् ॥ 50॥\nभावार्थ : पित्त के अत्यधिक प्रकोप से नाना प्रकार के वर्णयुक्त व पीला, लाल गरम पेशाब\nअधिक आता है। यदि वह सूख जावें तो, गोरोचना के सदृश मालूम होता है। इस रोग को मूत्रोपसाद\nकहते हैं।\nकफज मूत्राोपसाद लक्षण\nबहलपिच्छिलशीतलगैरवत् । स्रवति कृच्छ्रत एव जलं चिरात्।\nकुमुदशंखशशांकसमप्रभं कफकृतस्सभवेदुपसादकृत्॥ 51॥\nभावार्थ : कफ के प्रकोप से, जिसमें गाढा पिच्छिल (लिवलिवाहट), ठणडा, सफेद वर्ण से\nयुक्त पेशाब देर से व अत्यन्त कष्ट से निकलता है और वह सूख जाने पर उसका वर्ण कमलपुष्प, शंख\nव चंद्रमा के सदृश हो जाता है, उसे कफज मूत्रोपसाद रोग कहते हैं।\nमूत्रारोग निदान का उपसंहार\nइति यथाक्रमतो गुणसंख्याया, निगदिता: सजलोद्धवदुर्गुदा:॥\nअथ तदैषधमार्गमत: परं, परहितार्थपरं रचयाम्यहम्॥ 52॥\nभावार्थ : इस प्रकार मूत्र से उत्पन्न होने वाले दुष्टरोगों को उनके भेद सहित यथाक्रम से वर्णन\nकिया। अब दूसरों के हित की दृष्टि से उनके योग्य औषधि व चिकित्सा विधि को प्रतिपादन करेंगे।\nअथ मूत्रारोगचिकित्सा\nविधिवदत्रा  विधाय    विरेचनं,     प्रकटितोत्तरबस्तिरपीष्यते।\nअधिकमैथुनतो रुधिरं स्रवेत्, यदि ततो विधिमस्य च बृंहणम्॥ 53 ॥"}
{"schema_version":"1.0","id":"page_430","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":430,"book_page":358,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n358\nभावार्थ : उपरोक्र मूत्ररोग में विधि से विरेचन कराना चाहिए तथा पूर्व कथित उत्तरबस्ति का\nप्रयोग भी हितकर है। अधिक मैथुन से यदि रुधिर स्राव होता हो तो उस पर बृंहणविधि का प्रयोग\nकराना चाहिए।\nकपिकच्छवादि चूर्ण\nकपिफले़ुरबीजकपिप्पली-।   मधुकचूर्णमिहालुलितं शनै:॥\nघृतसितै: प्रविलिह्य पिबन्पय-। स्तदनु मूत्रागदनखिलान् जयेत्॥ 54॥\nभावार्थ : तालमखाने का बीज, पीपल, कैच्चा के बीज, मुलैठी इनका अच्छी तरह चूर्ण बनावें\nअैर उसमें घी व शक्कर मिलाकर चाटें, पीछे से दूध पीवें। यह सम्पूर्ण मूत्र रोगों को जीत लेता है।\nमूत्रामपधA घृत\nकपिबलातिबला मधुके़ुर।     प्रकटगो़ुरभूरिशतावरी-।\nप्रभृमृणालकशोरूकसोत्पलां-बुजफलांशुमतीं सह विौाया॥ 55 ॥\nसमधृतानि विचूणर्य विभावितो-। दकचतुष्कमिदं पयसा चतु-॥\nर्गुणयुतेन तुला गुडसाधितं।  घृतवराढक मुत्कटगंधवत्॥ 56॥\nघृतमिदं सततं पिबतां नृणां।     अधिकवृष्यबलायुररोगता॥\nभवति गर्भवती वनिता प्रजा।  प्रतिदिनं पयसैव सुभोजनं॥ 57॥\nभावार्थ : कौंच के बीज, खरेंटी, गंगेरेन, मुलैठी, तालमखाना, गोखुर, शतावरी, प्रभु (?)\nकमलनाल, कसेरू , नीलोत्पल, कमल, जायफल, शालपर्णी, (सरिबन) पृशनपर्णी (पिठवन) इन सब\nको समभाग लेकर, सू़म चूर्ण करके इसमें चतुर्गुण पानी मिलावें। इस प्रकार तैयार किए हुए यह\nकल्क1, व चतुर्गुण गाय के दूध, 5 सेर गुड के साथ चार सेर, (यहाँ 64 तोले का एक सेर जानना) सुगंध\nघृत को सिद्द करें। इस घृत को प्रतिदिन सेवन करने वाले मनुष्य को वृष्य (वीर्य वृद्दि होकर काम\nशक्रि बढना) होता है। बल और आयु वृद्धिंगत होते हैं अैर वह निरोगी होता है। स्त्री गर्भवती होकर\nपुत्र प्रसूत हो जाती है। इस घृत को सेवन करते समय प्रतिदिन केवल दूध के साथ भोजन करना चाहिए\n(मिरच, नमक, मसाला, खटाइर् आदि नहीं खाना चाहिए)।\nअथ मूत्राकृछ्राधिकार:\nइति च मूत्राकृतामयल़ाण   प्रतिविधानमिह  प्रतिपादितम्।\nअथ तदष्टविधाधिक घात2ल़ाणचिकित्सितमत्रा निरूप्यते॥ 58॥\n1. यह घृत से चतुथाँश डा∂े।\n2. यहाँ घात शब्द का अर्थ आचायोँ ने कृच्छ (कष्ट से निक∂ना) किया है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n358\nभावार्थ : उपरोक्र मूत्ररोग में विधि से विरेचन कराना चाहिए तथा पूर्व कथित उत्तरबस्ति का\nप्रयोग भी हितकर है। अधिक मैथुन से यदि रुधिर स्राव होता हो तो उस पर बृंहणविधि का प्रयोग\nकराना चाहिए।\nकपिकच्छवादि चूर्ण\nकपिफलेक्षुरबीजकपिप्पली-।   मधुकचूर्णमिहालुलितं शनै:॥\nघृतसितै: प्रविलिह्य पिबन्पय-। स्तदनु मूत्रागदनखिलान् जयेत्॥ 54॥\nभावार्थ : तालमखाने का बीज, पीपल, कैच्चा के बीज, मुलैठी इनका अच्छी तरह चूर्ण बनावें\nऔर उसमें घी व शक्कर मिलाकर चाटें, पीछे से दूध पीवें। यह सम्पूर्ण मूत्र रोगों को जीत लेता है।\nमूत्रामपधA घृत\nकपिबलातिबला मधुकेक्षुर।     प्रकटगोक्षुरभूरिशतावरी-।\nप्रभृमृणालकशोरूकसोत्पलां-बुजफलांशुमतीं सह विन्नया॥ 55 ॥\nसमधृतानि विचूणर्य विभावितो-। दकचतुष्कमिदं पयसा चतु-॥\nर्गुणयुतेन तुला गुडसाधितं।  घृतवराढक मुत्कटगंधवत्॥ 56॥\nघृतमिदं सततं पिबतां नृणां।     अधिकवृष्यबलायुररोगता॥\nभवति गर्भवती वनिता प्रजा।  प्रतिदिनं पयसैव सुभोजनं॥ 57॥\nभावार्थ : कौंच के बीज, खरेंटी, गंगेरेन, मुलैठी, तालमखाना, गोखुर, शतावरी, प्रभु (?)\nकमलनाल, कसेरू , नीलोत्पल, कमल, जायफल, शालपर्णी, (सरिबन) पृशनपर्णी (पिठवन) इन सब\nको समभाग लेकर, सू़म चूर्ण करके इसमें चतुर्गुण पानी मिलावें। इस प्रकार तैयार किए हुए यह\nकल्क1, व चतुर्गुण गाय के दूध, 5 सेर गुड के साथ चार सेर, (यहाँ 64 तोले का एक सेर जानना) सुगंध\nघृत को सिद्ध करें। इस घृत को प्रतिदिन सेवन करने वाले मनुष्य को वृष्य (वीर्य वृद्धि होकर काम\nशक्ति बढना) होता है। बल और आयु वृद्धगिंत होते हैं और वह निरोगी होता है। स्त्री गर्भवती होकर\nपुत्र प्रसूत हो जाती है। इस घृत को सेवन करते समय प्रतिदिन केवल दूध के साथ भोजन करना चाहिए\n(मिरच, नमक, मसाला, खटाई आदि नहीं खाना चाहिए)।\nअथ मूत्राकृछ्राधिकार:\nइति च मूत्राकृतामयलक्षण   प्रतिविधानमिह  प्रतिपादितम्।\nअथ तदष्टविधाधिक घात2लक्षणचिकित्सितमत्रा निरूप्यते॥ 58॥\n1. यह घृत से चतुथाँश डा∂े।\n2. यहाँ घात शब्द का अर्थ आचायोँ ने कृच्छ (कष्ट से निक∂ना) किया है।"}
{"schema_version":"1.0","id":"page_431","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":431,"book_page":359,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n359\nभावार्थ : इस प्रकार मूत्र सम्बन्धी (मूत्राघात) रोग के ल़ाण व चिकित्सा का प्रतिपादन किया\nहै। अब यहाँ से मूत्र रोगातंर्गत, अन्य आठ प्रकार के मूत्राघात (मूत्रकृछ्र) रोगों का ल़ाण अैर\nचिकित्सा का वर्णन करेंगे।\nआठ प्रकार मूत्राकृछ्र\nअनिलपित्तकफैरखिलै: पृथक्। तदभिघातवशाच्छकृताथवा।\nप्रबलशर्करयाप्यधिकाशमरीगणनिपीडितमूत्रामिहाष्टधा॥ 59॥\nभावार्थ :  वात, पित्त, कफ व सिौापात से, चोट आदि लगने से, मल के विकार से, शर्करा\nव अशमरी से (वातज पित्तज, कफज, सिौापातज, अभिघातज, शकृज्जा, शर्कराज, अशमरीज) इस प्रकार\nअष्टविध, मूत्रकृच्छ्र रोग उत्पौा होते हैं।\nअष्टविध मूत्रा कृच्छ्रों के पृथक् ल़ाण\nतदनुदोषगुणैरिह मेहन।     प्रवरशल्यजकं    पवनामयै:॥\nअधिकशूलयुतोदरपूरणै:।  मलनिरोधजमशमरिकोदिता॥ 60॥\nकथितशर्करयाप्युदितक्रमात्।    ह्दयपीडनवेपथुशूलदु-॥\nर्बलतरागिAनिपातविमोहनै:।  सृजति मूत्रामिहाहतमारूतात्॥ 61॥\nभावार्थ : वातादि1 दोषज मूत्रकृच्छ् में तत्वदोषों के ल़ाण व सिौापातज में तीनों दोषों के\nल़ाण प्रकट होते हैं। मूत्रवाहि स्रोतों पर शस्त्र से घाव हो जाने से, अथवा अन्य किसी से चोट पहुँचने\nसे जो मृत्रकृच्छ्र उत्पौा होता है उसमें वातज मूत्र कृच्छ के सदृश ल़ाण पाये जाते हैं। मल के अवरोध\nसे वात कुपित होकर मूत्रकृच्छ्र को उत्पौा करता है। उसमें शूल व आघमान (अफराना) होते हैं।\nअशमरीज मूत्रकृच्छ्र का ल़ाण, अशमरीरोग के प्रकरण में कह चुके हैं। शर्कराज मूत्रकृच्छ्र का अशमरीज\nके सदृश ल़ाण है। लेकिन इतना विशोष कि अशमरी (पित्त से पचकर) वायु के आघात से जब टुकडा-\nटुकडा रेतीला हो जाता है, इसे शर्करा कहते हैं। जब यह मूत्र मार्ग से ( मूत्र के साथ) बाहर आने लगता\nहै मूत्र अत्यन्त कष्ट से उतरता है तो ह्दय में पीडा, कम्प (कांपना) शूल, अशक्रि, अग्निमांद्य अैर\nमूच्र्छा होती है।\n1. वातज मूत्रकृच्छ् - जिसमें वं़ाण (राडं्) मूत्राशय, ि∂ंग स्थानों में तीव्र पीडा होकर बारम्बार थोडा-\nथोडा मूत्रा उतरता है, उसे वातज मूत्रकृच्छ् कहते हैं।\nपैत्तिक मूत्रकृच्छ् - इसमें पीडा युक्र ज∂न के साथ पी∂ा, ∂ा∂ मूत्र बारम्बार कष्ट से उतरता है।\nकफज मूत्रकृच्छ् - इसमें ि∂ंग अैर मूत्राशय भारी व सूजन युक्र होते हैं अैर चिकना मूत्र आता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n359\nभावार्थ : इस प्रकार मूत्र सम्बन्धी (मूत्राघात) रोग के लक्षण व चिकित्सा का प्रतिपादन किया\nहै। अब यहाँ से मूत्र रोगातंर्गत, अन्य आठ प्रकार के मूत्राघात (मूत्रकृछ्र) रोगों का लक्षण और\nचिकित्सा का वर्णन करेंगे।\nआठ प्रकार मूत्राकृछ्र\nअनिलपित्तकफैरखिलै: पृथक्। तदभिघातवशाच्छकृताथवा।\nप्रबलशर्करयाप्यधिकाशमरीगणनिपीडितमूत्रामिहाष्टधा॥ 59॥\nभावार्थ :  वात, पित्त, कफ व सिन्नपात से, चोट आदि लगने से, मल के विकार से, शर्करा\nव अशमरी से (वातज पित्तज, कफज, सिन्नपातज, अभिघातज, शकृज्जा, शर्कराज, अशमरीज) इस प्रकार\nअष्टविध, मूत्रकृच्छ्र रोग उत्पन्न होते हैं।\nअष्टविध मूत्रा कृच्छ्रों के पृथक् लक्षण\nतदनुदोषगुणैरिह मेहन।     प्रवरशल्यजकं    पवनामयै:॥\nअधिकशूलयुतोदरपूरणै:।  मलनिरोधजमशमरिकोदिता॥ 60॥\nकथितशर्करयाप्युदितक्रमात्।    हृदयपीडनवेपथुशूलदु-॥\nर्बलतरागिAनिपातविमोहनै:।  सृजति मूत्रामिहाहतमारूतात्॥ 61॥\nभावार्थ : वातादि1 दोषज मूत्रकृच्छ् में तत्वदोषों के लक्षण व सिन्नपातज में तीनों दोषों के\nलक्षण प्रकट होते हैं। मूत्रवाहि स्रोतों पर शस्त्र से घाव हो जाने से, अथवा अन्य किसी से चोट पहुँचने\nसे जो मृत्रकृच्छ्र उत्पन्न होता है उसमें वातज मूत्र कृच्छ के सदृश लक्षण पाये जाते हैं। मल के अवरोध\nसे वात कुपित होकर मूत्रकृच्छ्र को उत्पन्न करता है। उसमें शूल व आघमान (अफराना) होते हैं।\nअशमरीज मूत्रकृच्छ्र का लक्षण, अशमरीरोग के प्रकरण में कह चुके हैं। शर्कराज मूत्रकृच्छ्र का अशमरीज\nके सदृश लक्षण है। लेकिन इतना विशोष कि अशमरी (पित्त से पचकर) वायु के आघात से जब टुकडा-\nटुकडा रेतीला हो जाता है, इसे शर्करा कहते हैं। जब यह मूत्र मार्ग से ( मूत्र के साथ) बाहर आने लगता\nहै मूत्र अत्यन्त कष्ट से उतरता है तो हृदय में पीडा, कम्प (कांपना) शूल, अशक्ति, अग्निमांद्य और\nमूच्र्छा होती है।\n1. वातज मूत्रकृच्छ् - जिसमें वंक्षण (राडं्) मूत्राशय, ि∂ंग स्थानों में तीव्र पीडा होकर बारम्बार थोडा-\nथोडा मूत्रा उतरता है, उसे वातज मूत्रकृच्छ् कहते हैं।\nपैत्तिक मूत्रकृच्छ् - इसमें पीडा युक्त ज∂न के साथ पी∂ा, ∂ा∂ मूत्र बारम्बार कष्ट से उतरता है।\nकफज मूत्रकृच्छ् - इसमें ि∂ंग और मूत्राशय भारी व सूजन युक्त होते हैं और चिकना मूत्र आता है।"}
{"schema_version":"1.0","id":"page_432","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":432,"book_page":360,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n360\nमूत्राकृच्छचिकित्सा\nकथितमूत्राविघातचिकित्सितं।  प्रकथयाम्यधिकाखिलभेषजै:।\nप्रतिदिनं सुविशुद्दतनो: पुन:। कुरुत बस्तिमिहोत्तरसंरिातम्॥ 63॥\nभावार्थ : उपरोक्र मूत्रकृच्छ्र रोग की चिकित्सा का वर्णन, उनके योग्य समस्त अैषधियों के\nसाथ-साथ करेंगे। प्रतिदिन रोगी के शरीर को शोधनकर पुन: उत्तर बस्ति का प्रयोग करना चाहिए।\nमूत्राकृच्छ्रनाशक योग\nत्रापुसबीजककल्कमिहा़ासम्मितमथाम्लसुकांजिकयान्वितं।\nलवणवर्गमपि प्रपिबेौार: सभयमूत्राविघातनिवारणम्॥ 33॥\nभावार्थ : खीरे के बीज के एक तोले कल्क को श्रोष्ठ खट्टी कांजी के साथ एवं लवण वर्ग को\nकांजी के साथ पीने से, मनुष्य का भयंकर मूत्रकृच्छ्र भी शांत होता है।\nमधुकादिकल्क\nमधुककुंकु मकल्कमिहांबुना।  गुडयुतेन विलोड्य निशास्थितं॥\nशिशिरमाशु पिबन् जयतीद्दमप्यखिलमूत्राविकारमरं नर:॥ 64॥\nभावार्थ : जयेष्टमधु व कुंकुम (केशर) के कल्क में गुड मिलाकर पानी के साथ बिलोना\nचाहिए। फिर उसे रात्रि में वैसा ही रखें। अच्छी तरह ठणडा होने के बाद (प्रात:काल) उसे पीने से समस्त\nमूत्र विकार दूर हो जाते हैं।\nदाडिमदि चूर्ण\nसरसदाडिमबीजसुजीरनागरकणं     लवणोन  सुचूर्णितं॥\nप्रतिदिनं वरकांजिकया पिबे-दधिकमूत्राविकाररुजापहम्॥ 65॥\nभावार्थ :  रस युक्र दाडिम (अनार) का बीज, जीरा, शुंठी, पीपल व लवण इनको अच्छी\nतरह चूर्ण कर, उसे प्रतिदिन कांजी में मिलाकर पीना चाहिए। वह अधिक मूत्रकृच्छ रोग को भी दूर\nकरता है।\nकपोतकादि योग\nअपि कपोतकमूलयुतत्रिाकंटकसुगृध्रनखांघ्रिगणै:    श्रितम्॥\nकुडुबयुग्मपयोंबुचतुर्गुणं प्रतिपिबेत्सपय:  परिपेषितम् ॥ 66॥\nभावार्थ :  कपोतक (सफेद सुर्मा) पीपलामूल, गोखरू , कंटकपाली वृ़ा की जड, इनसे\nचतुर्गण पानी डालकर सिद्द किए हुए दूध को अथवा उपरोक्र अैषधियों को दूध के साथ पीसकर\n(मूत्रकृच्छ्र रोग को नाश करने के लिए ) पीना चाहिए।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n360\nमूत्राकृच्छचिकित्सा\nकथितमूत्राविघातचिकित्सितं।  प्रकथ्याम्यधिकाखिलभेषजै:।\nप्रतिदिनं सुविशुद्धतनो: पुन:। कुरुत बस्तिमिहोत्तरसंरिातम्॥ 63॥\nभावार्थ : उपरोक्र मूत्रकृच्छ्र रोग की चिकित्सा का वर्णन, उनके योग्य समस्त औषधियों के\nसाथ-साथ करेंगे। प्रतिदिन रोगी के शरीर को शोधनकर पुन: उत्तर बस्ति का प्रयोग करना चाहिए।\nमूत्राकृच्छ्रनाशक योग\nत्रापुसबीजककल्कमिहाक्षसम्मितमथाम्लसुकांजिकयान्वितं।\nलवणवर्गमपि प्रपिबेन्नर: सभयमूत्राविघातनिवारणम्॥ 33॥\nभावार्थ : खीरे के बीज के एक तोले कल्क को श्रोष्ठ खट्टी कांजी के साथ एवं लवण वर्ग को\nकांजी के साथ पीने से, मनुष्य का भयंकर मूत्रकृच्छ्र भी शांत होता है।\nमधुकादिकल्क\nमधुककुंकु मकल्कमिहांबुना।  गुडयुतेन विलोड्य निशास्थितं॥\nशिशिरमाशु पिबन् जयतीद्धमप्यखिलमूत्राविकारमरं नर:॥ 64॥\nभावार्थ : जयेष्टमधु व कुंकुम (केशर) के कल्क में गुड मिलाकर पानी के साथ बिलोना\nचाहिए। फिर उसे रात्रि में वैसा ही रखें। अच्छी तरह ठणडा होने के बाद (प्रात:काल) उसे पीने से समस्त\nमूत्र विकार दूर हो जाते हैं।\nदाडिमदि चूर्ण\nसरसदाडिमबीजसुजीरनागरकणं     लवणोन  सुचूर्णितं॥\nप्रतिदिनं वरकांजिकया पिबे-दधिकमूत्राविकाररुजापहम्॥ 65॥\nभावार्थ :  रस युक्त दाडिम (अनार) का बीज, जीरा, शुंठी, पीपल व लवण इनको अच्छी\nतरह चूर्ण कर, उसे प्रतिदिन कांजी में मिलाकर पीना चाहिए। वह अधिक मूत्रकृच्छ रोग को भी दूर\nकरता है।\nकपोतकादि योग\nअपि कपोतकमूलयुतत्रिाकंटकसुगृध्रनखांघ्रिगणै:    श्रितम्॥\nकुडुबयुग्मपयोंबुचतुर्गुणं प्रतिपिबेत्सपय:  परिपेषितम् ॥ 66॥\nभावार्थ :  कपोतक (सफेद सुर्मा) पीपलामूल, गोखरू , कंटकपाली वृक्ष की जड, इनसे\nचतुर्गण पानी डालकर सिद्ध किए हुए दूध को अथवा उपरोक्र औषधियों को दूध के साथ पीसकर\n(मूत्रकृच्छ्र रोग को नाश करने के लिए ) पीना चाहिए।"}
{"schema_version":"1.0","id":"page_433","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":433,"book_page":361,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n361\nतुरगादिस्वरस\nतुरगगदर्भगोरट1-जं      रसं   कुडुबमात्रामिह  प्रपिबेौार:॥\nलवणवर्गयुतां त्रिाफलां सदा।  हिमजलेन च मूत्राकृतामयम्॥ 67॥\nभावार्थ : अशवगंध, सफेद कमल, दुगँध खैर, इनके रस को कुडुब प्रमाण पीना चाहिए। तथा\nलवणवर्ग व त्रिफला के चूर्ण को ठंडे जल के साथ मिलाकर पीना चाहिए, जिससे मूत्र रोग दूर होता\nहै।\nमधुकादि योग\nअथ पिबेन्मधुकं च तथा निशा-। ममरदारूनिदिग्धिकया सह॥\nत्रुटिघनामलकानि जलामयी। पृथगिहाम्लपयोः़ातधावनै:॥ 68॥\nभावार्थ :  मुलेंठी, हलदी, देवदारू , कटेली, छोटी इलायची, नागरमोथा, आँवला, इनके चूर्ण\nव कल्क को कांजी दूध, चावल का धोवन, इन किसी एक के साथ पीना चाहिए।\nस्वरसमामलकोद्धवमेव वा। कुडुबसम्मितम़िुरसान्वितम्॥\nत्रुटिशिलाजतुमागधिकाधिकं गुडजलं प्रपिबेत्स जलामयी॥ 69॥\nभावार्थ :  मूत्रामय से पीडित रोगी को 16 तोले आंवले का रस, अथवा उसमें इर्ख का रस\nमिलाकर पीना चाहिए। एवं छोटी इलायची शिलाजीत पीपल इन को गुड जल के साथ पीना चाहिए।\nसत्रुटिरामठचूर्णयुतं पयो।   घृतगुडान्वितमत्रा  पिबेौार:॥\nविविधमूत्राविघातकृतामया-नधिकशुक्रमयानपि नाशयेत्॥ 70॥\nभावार्थ : छोटी इलायची व हींग के चूर्ण में घी गुड मिलाकर, दूध के साथ पीने से नाना प्रकार\nके मूत्रकृच्छ्र रोगों को एवं शुक्रगत मूत्र रोगों को भी नाश करता है।\n़ारोदक\nयवजपाटलबिल्व निदिग्धिका। तिलजकिंशुकभद्रकभस्मनि-।\nसृतजलं सवरागविलंगमूषकफलै : त्रुटिभि: परिमिश्रितं॥ 71॥\nप्रसृतमेतदथार्धयुतं  च वा।  घृतगुडान्वितमेव पिबेौार:।\nसकलभ़ाणभोजनपानकान्यनुदिनं विदधीत तथामुना॥ 72॥\nभावार्थ : जै का पंचांग, पाढल, बेल, कटेली, तिल का पंचांग, ढाक, नागरमोथा इनको\nजलाकर भस्म करें। इसे पानी में घोलकर छान लेवें। इस ़ार जल में दाल-चीनी, विडंग, तरुमूषिक\n1. कृतं इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n361\nतुरगादिस्वरस\nतुरगगदर्भगोरट1-जं      रसं   कुडुबमात्रामिह  प्रपिबेन्नर:॥\nलवणवर्गयुतां त्रिाफलां सदा।  हिमजलेन च मूत्राकृतामयम्॥ 67॥\nभावार्थ : अशवगंध, सफेद कमल, दुगँध खैर, इनके रस को कुडुब प्रमाण पीना चाहिए। तथा\nलवणवर्ग व त्रिफला के चूर्ण को ठंडे जल के साथ मिलाकर पीना चाहिए, जिससे मूत्र रोग दूर होता\nहै।\nमधुकादि योग\nअथ पिबेन्मधुकं च तथा निशा-। ममरदारूनिदिग्धिकया सह॥\nत्रुटिघनामलकानि जलामयी। पृथगिहाम्लपयोःक्षतधावनै:॥ 68॥\nभावार्थ :  मुलेंठी, हलदी, देवदारू , कटेली, छोटी इलायची, नागरमोथा, आँवला, इनके चूर्ण\nव कल्क को कांजी दूध, चावल का धोवन, इन किसी एक के साथ पीना चाहिए।\nस्वरसमामलकोद्धवमेव वा। कुडुबसम्मितम़िुरसान्वितम्॥\nत्रुटिशिलाजतुमागधिकाधिकं गुडजलं प्रपिबेत्स जलामयी॥ 69॥\nभावार्थ :  मूत्रामय से पीडित रोगी को 16 तोले आंवले का रस, अथवा उसमें ईख का रस\nमिलाकर पीना चाहिए। एवं छोटी इलायची शिलाजीत पीपल इन को गुड जल के साथ पीना चाहिए।\nसत्रुटिरामठचूर्णयुतं पयो।   घृतगुडान्वितमत्रा  पिबेन्नर:॥\nविविधमूत्राविघातकृतामया-नधिकशुक्रमयानपि नाशयेत्॥ 70॥\nभावार्थ : छोटी इलायची व हींग के चूर्ण में घी गुड मिलाकर, दूध के साथ पीने से नाना प्रकार\nके मूत्रकृच्छ्र रोगों को एवं शुक्रगत मूत्र रोगों को भी नाश करता है।\nक्षरोदक\nयवजपाटलबिल्व निदिग्धिका। तिलजकशिुंकभद्रकभस्मनि-।\nसृतजलं सवरागविलंगमूषकफलै : त्रुटिभि: परिमिश्रितं॥ 71॥\nप्रसृतमेतदथार्ध्युतं  च वा।  घृतगुडान्वितमेव पिबेन्नर:।\nसकलभक्षणभोजनपानकान्यनुदिनं विदधीत तथामुना॥ 72॥\nभावार्थ : जै का पंचांग, पाढल, बेल, कटेली, तिल का पंचांग, ढाक, नागरमोथा इनको\nजलाकर भस्म करें। इसे पानी में घोलकर छान लेवें। इस क्षर जल में दाल-चीनी, विडंग, तरुमूषिक\n1. कृतं इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_434","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":434,"book_page":362,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n362\n(वृ़ा जाति की मूसाकानी) के फल व छोटी इलायची के चूर्ण को मिलावें। फिर इसे घी गुड के साथ\n8 तोला अथवा 4 तोला प्रमाण प्रमेहरोगी पीवें। एवं इसी ़ार से सम्पूर्ण भ़य, भोजन पानक आदिकों\nको बनाकर प्रतिदिन खाने को देवें।\nत्रुटयादियोग\nविविधमूत्रारुजामखिलाशमरीमधिकशर्कररासह सर्वदा॥\nशमयतीह निष्ोवितमंबुतत्त्रुटिशिलाजतुपिप्पलिकागुडै:॥ 73॥\nभावार्थ : छोटी इलायची शिलाजित, पीपल व गुड इनको पानी के साथ सेवन करें तो\nनानाप्रकार के मूत्रा रोग सर्वजाति के अशमरी रोग भी शमन होते हैं।\nअथ योनिरोगधिकार:\nयोनिरोग चिकित्सा\nअथ च योनिगतानखिलामयािौाजगुणैरुपलि़ातल़ाणान्।\nप्रशमयेदिह दोषविशोषत : प्रतिविधाय भिषग्विविधैषधै:॥ 74॥\nभावार्थ : सम्पूर्ण योनिरोग, जो उनके कारणभूत, तत्तदोषों के ल़ाणों से संयुक्र है उनको, उन-\nउन दोषानुसार , नानाप्रकार की अैषधियों से चिकित्सा करके वैद्य शमन करें।\nविशोष : मिथया आहार-विहार, दुष्टार्तव, शुक्रदोष व दैववशात् योनि रोग की उत्पत्ति होती है।\nइसके मुरुयत: वातज, पित्तज, कफज, सिौापातज, इस प्रकार चार भेद हैं। अर्थात् प्रत्येक के पाँच-पाँच\nभेद हैं। इस प्रकार योनिरोग के भेद 20 होते हैं ।\nवातज योनि रोग\n1. जिस योनि से ¤ाग (फेन) मिला हुआ रज बहुत कष्ट से बहे, उसे उदावर्ता योनि कहते हैं ।\n2. जिस योनी का आर्तव नष्ट हो गया हो, उसे वंधया कहते हैं।\n3. जिसको निरंतर पीडा होती हो, उसे विप्लुता कहते हैं।\n4. मैथुन करने के समय में जिसमें अत्यन्त पीडा होती हो, उसे विप्लुता कहते हैं।\n5. जो योनि कठोर व स्तब्ध होकर शूल तोद युक्र होवे, उसको वातला कहते हैं।\nये पाँचों इनके वातोद्रेक के ल़ाण पाये जाते हैं। लेकिन वातला में अन्यों की अपे़ा अधिक ल़ाण\nमिलते हैं।\nपित्तज योनि रोग\n1. जिस योनि से दाह के साथ रक्र बहे उसे लोहित़ाया कहते हैं।\n2. जो योनि रज से संयुक्र शुक्र को वात के साथ वमन करें (बहावें) उसे वामिनी कहते हैं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n362\n(वृक्ष जाति की मूसाकानी) के फल व छोटी इलायची के चूर्ण को मिलावें। फिर इसे घी गुड के साथ\n8 तोला अथवा 4 तोला प्रमाण प्रमेहरोगी पीवें। एवं इसी क्षर से सम्पूर्ण भ़य, भोजन पानक आदिकों\nको बनाकर प्रतिदिन खाने को देवें।\nत्रुटयादियोग\nविविधमूत्रारुजामखिलाशमरीमधिकशर्कररासह सर्वदा॥\nशमयतीह निष्ोवितमंबुतत्त्रुटिशिलाजतुपिप्पलिकागुडै:॥ 73॥\nभावार्थ : छोटी इलायची शिलाजित, पीपल व गुड इनको पानी के साथ सेवन करें तो\nनानाप्रकार के मूत्रा रोग सर्वजाति के अशमरी रोग भी शमन होते हैं।\nअथ योनिरोगधिकार:\nयोनिरोग चिकित्सा\nअथ च योनिगतानखिलामयािन्नजगुणैरुपलक्षितलक्षणान्।\nप्रशमयेदिह दोषविशोषत : प्रतिविधाय भिषग्विविधैषधै:॥ 74॥\nभावार्थ : सम्पूर्ण योनिरोग, जो उनके कारणभूत, तत्तदोषों के लक्षणों से संयुक्त है उनको, उन-\nउन दोषानुसार , नानाप्रकार की औषधियों से चिकित्सा करके वैद्य शमन करें।\nविशोष : मिथ्या आहार-विहार, दुष्टार्तव, शुक्रदोष व दैववशात् योनि रोग की उत्पत्ति होती है।\nइसके मुख्यत: वातज, पित्तज, कफज, सिन्नपातज, इस प्रकार चार भेद हैं। अर्थात् प्रत्येक के पाँच-पाँच\nभेद हैं। इस प्रकार योनिरोग के भेद 20 होते हैं ।\nवातज योनि रोग\n1. जिस योनि से झाग (फेन) मिला हुआ रज बहुत कष्ट से बहे, उसे उदावर्ता योनि कहते हैं ।\n2. जिस योनी का आर्तव नष्ट हो गया हो, उसे वंध्या कहते हैं।\n3. जिसको निरंतर पीडा होती हो, उसे विप्लुता कहते हैं।\n4. मैथुन करने के समय में जिसमें अत्यन्त पीडा होती हो, उसे विप्लुता कहते हैं।\n5. जो योनि कठोर व स्तब्ध होकर शूल तोद युक्त होवे, उसको वातला कहते हैं।\nये पाँचों इनके वातोद्रेक के लक्षण पाये जाते हैं। लेकिन वातला में अन्यों की अपेक्ष अधिक लक्षण\nमिलते हैं।\nपित्तज योनि रोग\n1. जिस योनि से दाह के साथ रक्त बहे उसे लोहितक्षया कहते हैं।\n2. जो योनि रज से संयुक्त शुक्र को वात के साथ वमन करें (बहावें) उसे वामिनी कहते हैं।"}
{"schema_version":"1.0","id":"page_435","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":435,"book_page":363,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n363\n3. जो स्वस्थान से भ्रष्ट हो उसे प्रस्रंसिनी कहते हैं।\ny. जिस योनि मंे रक्र के कम होने के कारण, गर्भ ठहर-ठहर कर गिर जाता है, उसे पुत्रघनी कहते\nहैं।\n5. जो दाह, पाक (पकना) से युक्र हो, साथ जवर भी हो इसे पित्तÑा कहते हैं।\nउपरोक्र पाँचों योनि रोग पित्त से उत्पौा होते हैं, अतएव उनमें पित्तोद्रेक के ल़ाण पाये जाते हैं,\nलेकिन पित्तला में पित्त के अत्यधिक ल़ाण प्रकट होते हैं।\nकफज योनि रोग\n1. जो योनि, अत्यधिक मैथुन करने पर भी, आनंद को प्राप्त न हो, उसे अत्यानंदा कहते हैं।\n2. जिसमें कफ व रक्र के कारण से कर्णिका (कमल के बीच में जो कर्णिका होती है, वैसे ही\nमांसकंद) उत्पौा हो, उसे कर्णिनी कहते हैं।\n3. जो योनि मैथुन के समय में अच्छी तरह होने के पूर्व अर्थात् जरा से मैथुन से ही पुरुष के पहले द्रवित\nहो जावें अैर इसी कारण से बीज को ग्रहण नहीं करे उसे अचरणा कहते हैं।\n4. जो बहु वार मैथुन करने पर भी पुरुष के पीछे द्रवीभूत होवें अतएव गर्भधारण न करे उसे अति\nचरणा कहते हैं।\n5. जो पिच्छिल (लिवलिवाहट युक्र) खुजली युक्र व अत्यन्त शीत होवें, उसे शलेष्मला कहते हैं।\nउपरोक्र पाँचों रोगों में शलेष्मोद्रेक के ल़ाण पाये जाते हैं, शलेष्मला में अन्यों की अपे़ा अधिक\nल़ाण प्रकट होते हैं।\nसिौापातज योनिरोग\n1. जो योनि रज से रहित है, मैथुन करने में कर्कश मालूम होती है, (जिस स्त्री के स्तन भी बहुत छोटे\nहों) उसे षंणडी कहते हैं ।\n2. बडा लिंग युक्र पुरुष के साथ मैथुन करने से जो अणड के समान बाहर निकल आती है, उसे\nअणडली (अणिडनी) योनि कहते हैं।\n3. जिसका मुख अत्यधिक विवृत (खुला हुआ) हो अैर योनि भी बहुत बडी है, वह विवृता कहलाती\nहै।\n4. जिसके मुख सुइर् के नोंक के सदृश छोटी है, उसे सूचीवक्त्रा योनि कहते हैं।\n5. जिसमें तीनों दोषों के ल़ाण प्रकट होते हैं, उसे सिौापातिका कह सकते हंै।\nयद्यपि उपरोक्र पाँचों रोगों मंे भी तीनों दोषों के ल़ाण मिलते हैं। सिौापातिका में उनका\nबाहुल्य होता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n363\n3. जो स्वस्थान से भ्रष्ट हो उसे प्रस्रंसिनी कहते हैं।\ny. जिस योनि में रक्त के कम होने के कारण, गर्भ ठहर-ठहर कर गिर जाता है, उसे पुत्रघनी कहते\nहैं।\n5. जो दाह, पाक (पकना) से युक्त हो, साथ जवर भी हो इसे पित्तल्ला कहते हैं।\nउपरोक्र पाँचों योनि रोग पित्त से उत्पन्न होते हैं, अतएव उनमें पित्तोद्रेक के लक्षण पाये जाते हैं,\nलेकिन पित्तला में पित्त के अत्यधिक लक्षण प्रकट होते हैं।\nकफज योनि रोग\n1. जो योनि, अत्यधिक मैथुन करने पर भी, आनंद को प्राप्त न हो, उसे अत्यानंदा कहते हैं।\n2. जिसमें कफ व रक्त के कारण से कर्णिका (कमल के बीच में जो कर्णिका होती है, वैसे ही\nमांसकंद) उत्पन्न हो, उसे कर्णिनी कहते हैं।\n3. जो योनि मैथुन के समय में अच्छी तरह होने के पूर्व अर्थात् जरा से मैथुन से ही पुरुष के पहले द्रवित\nहो जावें और इसी कारण से बीज को ग्रहण नहीं करे उसे अचरणा कहते हैं।\n4. जो बहु वार मैथुन करने पर भी पुरुष के पीछे द्रवीभूत होवें अतएव गर्भधारण न करे उसे अति\nचरणा कहते हैं।\n5. जो पिच्छिल (लिवलिवाहट युक्त) खुजली युक्त व अत्यन्त शीत होवें, उसे श्लेष्मला कहते हैं।\nउपरोक्र पाँचों रोगों में श्लेष्मोद्रेक के लक्षण पाये जाते हैं, श्लेष्मला में अन्यों की अपेक्ष अधिक\nलक्षण प्रकट होते हैं।\nसिन्नपातज योनिरोग\n1. जो योनि रज से रहित है, मैथुन करने में कर्कश मालूम होती है, (जिस स्त्री के स्तन भी बहुत छोटे\nहों) उसे षंणडी कहते हैं ।\n2. बडा लगिं युक्त पुरुष के साथ मैथुन करने से जो अणड के समान बाहर निकल आती है, उसे\nअणडली (अणिडनी) योनि कहते हैं।\n3. जिसका मुख अत्यधिक विवृत (खुला हुआ) हो और योनि भी बहुत बडी है, वह विवृता कहलाती\nहै।\n4. जिसके मुख सुई के नोंक के सदृश छोटी है, उसे सूचीवक्त्रा योनि कहते हैं।\n5. जिसमें तीनों दोषों के लक्षण प्रकट होते हैं, उसे सिन्नपातिका कह सकते हैं।\nयद्यपि उपरोक्र पाँचों रोगों में भी तीनों दोषों के लक्षण मिलते हैं। सिन्नपातिका में उनका\nबाहुल्य होता है।"}
{"schema_version":"1.0","id":"page_436","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":436,"book_page":364,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n364\nसर्वज योनि रोग चिकित्सा\nअखिलदोषकृतान्परिह्त्य तान्    पृथगुदीरितदोषयुतामयान्।\nउपचरेद्घृपानविरेचनैर्विधिकृतोत्तरबस्तिभिरप्यलम्  ॥ 75॥\nभावार्थ : सिौापातज योनि रोगों को असाधय सम¤ाकर छोडें अैर पृथक्-पृथक् दोषों से उत्पन्न\nयोनि को घृत पान विरेचन व बस्ति आदि प्रयोग से उपचार करना चाहिए।\nवातला योनि चिकित्सा\nपुरुषकर्कशशूलयुतासु  योनिषु  विशोषितवातहरैषधै:।\nपरिविपPघटोद्धवvवाष्पतापनमुशंति वशीकृतमानसा:॥ 76॥\nभावार्थ : जिस योनिरोग में योनि कठिन, कर्कश व शूल युक्र होती है, उसे (वातला योनि\nको) वातहर विशिष्ट अैषधियों से सिद्ध काढे को, एक घडे में भरकर उससे उत्पौा, बाष्प (बांफ)\nसे, (कंुभी स्वेद से) स्वेदन (सेकना)करना चाहिए। एेसा मन को वशीभूत करने वाले महापुरुषों\n(मुनियों) ने कहा है।\nअन्य वातज योनिरोग चिकित्सा\nलवणवर्गयुतैर्मधुरैषधै:    घृतपयोदधिभि:  परिभावितै:2।\nअनिलयोनिषु पूरणमिष्यते तिलजमिश्रितसत्पिचुनाथवा॥ 77॥\nभावार्थ - वात विकार से उत्पौा (अन्य) योनि रोगों में लवणवर्ग अैर मधुरैषधियों को घृत,\nदूध व दही की भावना देकर चूर्ण करके योनि में भरना चाहिए अथवा तिल से भिगोया गया पिचू\n(पोया) को योनि में रखना चाहिए।\nपित्तज योनिरोग चिकित्सा\nतदनरूपगुणैषधिसाधितैरहिमवारिभिरेवा   च    धावनम्।\nअधिकदाहयुतास्वपि योनिषु प्रथितशीतविधानमिहाचरेत्॥ 78॥\nभावार्थ : वातज योनिरोग से पीडित योनि को उसके अनुकूल गुणयुक्र (वातनाशक)\nअैषधियों से सिद्ध (पकाया हुआ) गरम पानी से ही धोना चाहिए। अत्यन्त दाहयुक्र (पैत्तिक) योनि\nरोगों में शीत क्रिया करनी चाहिए।\nकफज योनि रोगनाशक प्रयोग\nनृपतरुत्रिाफलाधिकधातकीकुसुमचूर्णवरैरवचूणर्य     धा-।\nवनमपीह कषायकषायितै: कुरु कफोत्थितपिच्छिलयोनिषु॥ 79॥\n1. घटोत्कट इति पाठांतरं,  2. परिपाचितै: इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n364\nसर्वज योनि रोग चिकित्सा\nअखिलदोषकृतान्परिह्त्य तान्    पृथगुदीरितदोषयुतामयान्।\nउपचरेद्घृपानविरेचनैर्विधिकृतोत्तरबस्तिभिरप्यलम्  ॥ 75॥\nभावार्थ : सिन्नपातज योनि रोगों को असाध्य समझाकर छोडें और पृथक्-पृथक् दोषों से उत्पन्न\nयोनि को घृत पान विरेचन व बस्ति आदि प्रयोग से उपचार करना चाहिए।\nवातला योनि चिकित्सा\nपुरुषकर्कशशूलयुतासु  योनिषु  विशोषितवातहरैषधै:।\nपरिविपक्कघटोद्धवvवाष्पतापनमुशंति वशीकृतमानसा:॥ 76॥\nभावार्थ : जिस योनिरोग में योनि कठिन, कर्कश व शूल युक्त होती है, उसे (वातला योनि\nको) वातहर विशिष्ट औषधियों से सिद्ध काढे को, एक घडे में भरकर उससे उत्पन्न, बाष्प (बांफ)\nसे, (कुंभी स्वेद से) स्वेदन (सेकना)करना चाहिए। ऐसा मन को वशीभूत करने वाले महापुरुषों\n(मुनियों) ने कहा है।\nअन्य वातज योनिरोग चिकित्सा\nलवणवर्गयुतैर्मधुरैषधै:    घृतपयोदधिभि:  परिभावितै:2।\nअनिलयोनिषु पूरणमिष्यते तिलजमिश्रितसत्पिचुनाथवा॥ 77॥\nभावार्थ - वात विकार से उत्पन्न (अन्य) योनि रोगों में लवणवर्ग और मधुरैषधियों को घृत,\nदूध व दही की भावना देकर चूर्ण करके योनि में भरना चाहिए अथवा तिल से भिगोया गया पिचू\n(पोया) को योनि में रखना चाहिए।\nपित्तज योनिरोग चिकित्सा\nतदनरूपगुणैषधिसाधितैरहिमवारिभिरेवा   च    धावनम्।\nअधिकदाहयुतास्वपि योनिषु प्रथितशीतविधानमिहाचरेत्॥ 78॥\nभावार्थ : वातज योनिरोग से पीडित योनि को उसके अनुकूल गुणयुक्त (वातनाशक)\nऔषधियों से सिद्ध (पकाया हुआ) गरम पानी से ही धोना चाहिए। अत्यन्त दाहयुक्त (पैत्तिक) योनि\nरोगों में शीत क्रिया करनी चाहिए।\nकफज योनि रोगनाशक प्रयोग\nनृपतरुत्रिाफलाधिकधातकीकुसुमचूर्णवरैरवचूणर्य     धा-।\nवनमपीह कषायकषायितै: कुरु कफोत्थितपिच्छिलयोनिषु॥ 79॥\n1. घटोत्कट इति पाठांतरं,  2. परिपाचितै: इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_437","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":437,"book_page":365,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n365\nभावार्थ : जो योनि दुगँधयुक्र व पिच्छिल हो, उस पर अमलतास का गुदा त्रिफला अधिक भाग\n(पूर्वोक्र अैषधियों की अपे़ा) धाय के फूल, इनको अच्छी तरह से चूर्ण करके बुरखना चाहिए अैर\n(इन्हीं) कष्ैली अैषधियों के काढे से धोना भी चाहिए।\nकफजयोनिरोग चिकित्सा\nप्रचुरकणडुरयोनिषु  ति़णभेषजगणैर्बृहतीफलसंैधवै:।\nप्रतिदिनं परिपूरणमिष्टमित्यहिममूत्रागणैरपि धावनम्॥ 80॥\nभावार्थ : जिसमें अत्यधिक खुजली चल रही हो, एेसे कफज योनि रोगों में ती़ण अैषधियाँ\nतथा कटेहरी के फल, सैंधानमक, इनके चूर्ण को प्रतिदिन भरना चाहिए तथा  गरम किए हुए गोमूत्र,\nबकरी के मूत्र आदि मूत्र वर्ग से धोना भी चाहिए।\nकर्णिनी चिकित्सा\nप्रबलकर्णवतीष्वपि शोधनै:  कृतसुवर्तिमिहाकधिकभेषजै:।\nइह विधाय विशोधनसर्पिषा,  प्रशमयेदथवाकुंरलेपनै:॥ 81॥\nभावार्थ : कर्णिनी योनिरोग को शोध की वशिष्ट अैषधियों द्वारा निर्मित बत्ी (योनि पर)\nरखना उन्हीं अैषधियोें से सिद्ध घृत, पोया (पिचू) धारण कराना व पिलाना चाहिए एवं अर्शनाशक\nलेपों के लेपन से शमन करना चाहिए।\nप्रस्रंसिनीयोनिरोग चिकित्सा\nअपि च योनिमिहात्यवलंबिनीं, घृतविलिप्ततनंु प्रविवेशितम्।\nतिलजजीरकया प्रपिधाय तामधिकबंधनमेवसमाहरेत् ॥82॥\nभावार्थ : नीचे की अोर अत्यन्त लटकती हुइर् (प्रस्रंसिनी) योनि को घृत का लेपन करके फिर\nतिल के तेल व जीरे से उसे ढककर अर्थात् उनके कल्क को उस पर रख, उसे उच्छी तरह बांधना चाहिए।\nयोनिरोग चिकित्सा का उपसंहार\nइति जयेत्क्रमतो   बहुयोनिजामयचयान्प्रतिदोषकृतोषधै:।\nनिखिलधावनधूपनपूरणै:  मृदुविलेपनतर्पणबंधनै:॥ 83॥\nभावार्थ : इस प्रकार बहुत से प्रकार के योनिजरोगों को क्रम से तत्तद्रोष नाशक अैषधियों से\nघावन, (धोना) धूपन (धूप देना) पूरण, (भरना) लेपन तर्पण व बंधन विधि के प्रयोग कर जीतना\nचाहिए।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n365\nभावार्थ : जो योनि दुगँध्युक्त व पिच्छिल हो, उस पर अमलतास का गुदा त्रिफला अधिक भाग\n(पूर्वोक्र औषधियों की अपेक्ष) धाय के फूल, इनको अच्छी तरह से चूर्ण करके बुरखना चाहिए और\n(इन्हीं) कष्ैली औषधियों के काढे से धोना भी चाहिए।\nकफजयोनिरोग चिकित्सा\nप्रचुरकणडुरयोनिषु  ति़णभेषजगणैर्बृहतीफलसैंधवै:।\nप्रतिदिनं परिपूरणमिष्टमित्यहिममूत्रागणैरपि धावनम्॥ 80॥\nभावार्थ : जिसमें अत्यधिक खुजली चल रही हो, ऐसे कफज योनि रोगों में ती़ण औषधियाँ\nतथा कटेहरी के फल, सैंधानमक, इनके चूर्ण को प्रतिदिन भरना चाहिए तथा  गरम किए हुए गोमूत्र,\nबकरी के मूत्र आदि मूत्र वर्ग से धोना भी चाहिए।\nकर्णिनी चिकित्सा\nप्रबलकर्णवतीष्वपि शोधनै:  कृतसुवर्तिमिहाकधिकभेषजै:।\nइह विधाय विशोधनसर्पिषा,  प्रशमयेदथवाकुंरलेपनै:॥ 81॥\nभावार्थ : कर्णिनी योनिरोग को शोध की वशिष्ट औषधियों द्वारा निर्मित बत्ी (योनि पर)\nरखना उन्हीं औषधियोें से सिद्ध घृत, पोया (पिचू) धारण कराना व पिलाना चाहिए एवं अर्शनाशक\nलेपों के लेपन से शमन करना चाहिए।\nप्रस्रंसिनीयोनिरोग चिकित्सा\nअपि च योनिमिहात्यवलंबिनीं, घृतविलिप्ततनुं प्रविवेशितम्।\nतिलजजीरकया प्रपिधाय तामधिकबंधनमेवसमाहरेत् ॥82॥\nभावार्थ : नीचे की अोर अत्यन्त लटकती हुई (प्रस्रंसिनी) योनि को घृत का लेपन करके फिर\nतिल के तेल व जीरे से उसे ढककर अर्थात् उनके कल्क को उस पर रख, उसे उच्छी तरह बांधना चाहिए।\nयोनिरोग चिकित्सा का उपसंहार\nइति जयेत्क्रमतो   बहुयोनिजामयचयान्प्रतिदोषकृतोषधै:।\nनिखिलधावनधूपनपूरणै:  मृदुविलेपनतर्पणबंधनै:॥ 83॥\nभावार्थ : इस प्रकार बहुत से प्रकार के योनिजरोगों को क्रम से तत्तद्रोष नाशक औषधियों से\nघावन, (धोना) धूपन (धूप देना) पूरण, (भरना) लेपन तर्पण व बंधन विधि के प्रयोग कर जीतना\nचाहिए।"}
{"schema_version":"1.0","id":"page_438","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":438,"book_page":366,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n366\nअथ गुल्मरोगाधिकार:\nगुल्म निदान\nअथ पृथडिं्नखलै: पवनादिभिर्भवति गुल्मरुगुग्रतरो नृणाम्।\nरुधिरजो वनितासु च पंचमो विदितगर्भगताखिलल़ाण:॥ 84॥\nभावार्थ : वात, पित , कफ  सिौापात एवं स्त्रियों के रज के विकार से , पाँच प्रकार (वातिक,\nपैत्तिक, शलैष्मिक सािौापातीक, रक्रज) के भयंकर गुल्मरोगv उत्पौा होते हैं, जिनमें आदि के गुल्म स्त्री-\nपुरुष दोनों को ही होते हैं, लेकिन रक्रज गुल्म स्त्रियों मंे होता है पुरुषों में नहीं। दोषज गुल्मों में तत्तद्रोषों\nके ल़ाण पाये जाते हैं। सिौापातिक में त्रिदोषों के ल़ाण प्रकट होते हैं। रक्रज2 गुल्म मंे पैत्तिक ल़ाण\nमिलते हैं। अैरों की अपे़ा इसमें इतनी विशोषता होती है कि इसमे गर्भ के सभी ल़ाण (जैसे मुँह से\nपानी छूटना, मुखमंडल पीला पड जाना, रतन का अग्रभाग काला हो जाना आदि) प्रकट होते हैं, लेकिन\nगर्भ में तो हाथ पैर आदि प्रत्येक अवयव शूल रहित फडकता है। यह पिंड रूप में दर्द के साथ फडकता\nहै। गर्भ अैर गुल्म में इतना ही अंतर है।\nगुल्मचिकित्सा\nअधिकृताखिलदोषनिवारणैषधवरै: सुविरिक्रशरीरिणाम्।\nअपि निरूहगणैरनुवासनै: प्रशमयेद्रुधिरेपि च पित्तवत्॥ 85॥\nभावार्थ : गुल्म रोग में अच्छी तरह विरेचन कराकर वातादिक दोषों के उद्रेक को पहचान कर\nउन दोषों के उपशामक अैषधियों का प्रयोग करना चाहिए तथा निरूहण बस्ति भी देनी चाहिए।\nरक्रविकारज गुल्म रोग में पित्तज गुल्म के समान चिकित्सा करनी चाहिए।\nगुल्म में भोजन भ़ाणादि\nअखिलभोजनभ़ाणपानकान्यनिलरोगिषु यानि हितानि च।\nअधिकगुल्मिषु तापबंधनान्यनुदिनं विदधीत विधानवित्॥ 86॥\nभावार्थ : जो भोजन, भ़ाण पानक आदि वातिक रोगियों के लिए हितकर है, उन सबको\nगुल्मरोग से पीडित रोगी को भोजनादि कायोँ मंे देना चाहिए एवं चिकित्सा विधान को जानने वैद्य\nप्रतिदिन स्वेदन बंधन आदि प्रयोगों को प्रयुक्र करें।\n1. गुल्म का सामान्य ∂़ाण - ह्दय व मूत्राशय के बीच के प्रदेश में चंच∂ (इधर उधर फिरने वा∂ा) वा\nनिशच∂, कभी-कभी घटने बढने वा∂ा गो∂ ग्रंथी (गांठ) उत्पौा होता है,  इसे गुल्म कहते हैं।\n2. यह रोग पुराना होने से सुख साधय होता है, इसकी चिकित्सा दस महिने बीत जाने के बाद करनी चाहिए।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n366\nअथ गुल्मरोगाधिकार:\nगुल्म निदान\nअथ पृथडिं्नखलै: पवनादिभिर्भवति गुल्मरुगुग्रतरो नृणाम्।\nरुधिरजो वनितासु च पंचमो विदितगर्भगताखिललक्षण:॥ 84॥\nभावार्थ : वात, पित , कफ  सिन्नपात एवं स्त्रियों के रज के विकार से , पाँच प्रकार (वातिक,\nपैत्तिक, शलैष्मिक सािन्नपातीक, रक्तज) के भयंकर गुल्मरोगv उत्पन्न होते हैं, जिनमें आदि के गुल्म स्त्री-\nपुरुष दोनों को ही होते हैं, लेकिन रक्तज गुल्म स्त्रियों में होता है पुरुषों में नहीं। दोषज गुल्मों में तत्तद्रोषों\nके लक्षण पाये जाते हैं। सिन्नपातिक में त्रिदोषों के लक्षण प्रकट होते हैं। रक्तज2 गुल्म में पैत्तिक लक्षण\nमिलते हैं। औरों की अपेक्ष इसमें इतनी विशोषता होती है कि इसमे गर्भ के सभी लक्षण (जैसे मुँह से\nपानी छूटना, मुखमंडल पीला पड जाना, रतन का अग्रभाग काला हो जाना आदि) प्रकट होते हैं, लेकिन\nगर्भ में तो हाथ पैर आदि प्रत्येक अवयव शूल रहित फडकता है। यह पडिं रूप में दर्द के साथ फडकता\nहै। गर्भ और गुल्म में इतना ही अंतर है।\nगुल्मचिकित्सा\nअधिकृताखिलदोषनिवारणैषधवरै: सुविरिक्तशरीरिणाम्।\nअपि निरूहगणैरनुवासनै: प्रशमयेद्रुधिरेपि च पित्तवत्॥ 85॥\nभावार्थ : गुल्म रोग में अच्छी तरह विरेचन कराकर वातादिक दोषों के उद्रेक को पहचान कर\nउन दोषों के उपशामक औषधियों का प्रयोग करना चाहिए तथा निरूहण बस्ति भी देनी चाहिए।\nरक्तविकारज गुल्म रोग में पित्तज गुल्म के समान चिकित्सा करनी चाहिए।\nगुल्म में भोजन भक्षणादि\nअखिलभोजनभक्षणपानकान्यनिलरोगिषु यानि हितानि च।\nअधिकगुल्मिषु तापबंधनान्यनुदिनं विदधीत विधानवित्॥ 86॥\nभावार्थ : जो भोजन, भक्षण पानक आदि वातिक रोगियों के लिए हितकर है, उन सबको\nगुल्मरोग से पीडित रोगी को भोजनादि कायोँ में देना चाहिए एवं चिकित्सा विधान को जानने वैद्य\nप्रतिदिन स्वेदन बंधन आदि प्रयोगों को प्रयुक्त करें।\n1. गुल्म का सामान्य ∂क्षण - हृदय व मूत्राशय के बीच के प्रदेश में चंच∂ (इधर उधर फिरने वा∂ा) वा\nनिश्च∂, कभी-कभी घटने बढने वा∂ा गो∂ ग्रंथी (गांठ) उत्पन्न होता है,  इसे गुल्म कहते हैं।\n2. यह रोग पुराना होने से सुख साध्य होता है, इसकी चिकित्सा दस महिने बीत जाने के बाद करनी चाहिए।"}
{"schema_version":"1.0","id":"page_439","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":439,"book_page":367,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n367\nगुल्मनाशक प्रयोग\nअनिलरोगहरैर्लवणैस्तथोदरिषु    च   प्रतिपादितसर्पिषा।\nउपचरेदिह गुल्मविकारिणां, मलविलोडनवर्तिभिरप्यलम्॥ 87॥\nभावार्थ : गुल्मरोग में वातविकार को दूर करने वाले लवणों से एंव उदर रोग में हुए घृत से\nचिकित्सा करनी चाहिए। तथा मल को नाश करने वाली वर्तियों (बत्ति) के प्रयोग से भी उपचार करना\nचाहिए।\nगुल्मघनयोगांतर\nतिलजसर्षपतैलसुभृष्टपÑवगणान्    नृपपूतिकरंजयो:।\nलवणकांजिकया सह भ़ायेदुदरगुल्मविलोडनसत्पटून्॥ 88॥\nभावार्थ : आरग्वध व पूति करंजे के कोंपल पत्तों को तिल के तेल व सरसों के तेल के साथ\nभूजकर उसे नमकीन कांजी के साथ खिलाना चाहिए। वह गुल्मरोग को नाश करने के लिए समर्थ है।\nविशिष्ट प्रयोग\nमलनिरोधनत:   पयसा   यवोदनमथाप्यसकृद्बहु  भोजयेत्।\nअतिविपक्वसुमाषचयानुलूखलविघृष्टविशिष्टघृताप्लुतान्॥ 89॥\nभावार्थ :  यदि इस रोग में मलनिरोध हो जाये तो जैका अौा दूध के साथ बार-बार खिलाना\nचाहिए। अच्छी तरह पके हुए उडद को उलूखल (अोखनी) में घर्षण (रगड) कर के उत्तम घी में\nभिगोकर खिलाना चाहिए।\nगुल्म में अपथय\nबहुविधालुकमुलकमांसवैदलविशुष्कविरू़ाणशाकभो-।\nजनगणान् मधुराणि फलान्यलं परिहरेदिह गुल्मविकारवान्॥ 90॥\n भावार्थ : गुल्मरोग से पीडित मनुष्य बहुत प्रकार के रतालु, पिडांलु आदि आलू, मुली, द्विदल\n(मंूग मसूर आदि) धान्य, सूखा  व रू़ा शाक व इनसे संयुक्र भोजन समूहों को एवं मीठे फलों (केला\nआदि) को नहीं खावें।\nअथ पांडुरोगाधिकार:\nपांडुरोगनिदान\nअथ च पाणडुगदांश्चतुरो ब्रुवे     पृथगशोषविशोषितदोषजान्।\nविदितपांणडुगुणप्रविभावितान् अपि विभिौागुणान्गुणमुरुयत:॥ 91॥\nभावार्थ : अब वात, पित्त, कफ व सिौापात से उत्पौा, जिनके होने पर शरीर में पाणडुता आती","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n367\nगुल्मनाशक प्रयोग\nअनिलरोगहरैर्लवणैस्तथोदरिषु    च   प्रतिपादितसर्पिषा।\nउपचरेदिह गुल्मविकारिणां, मलविलोडनवर्तिभिरप्यलम्॥ 87॥\nभावार्थ : गुल्मरोग में वातविकार को दूर करने वाले लवणों से एंव उदर रोग में हुए घृत से\nचिकित्सा करनी चाहिए। तथा मल को नाश करने वाली वर्तियों (बत्ति) के प्रयोग से भी उपचार करना\nचाहिए।\nगुल्मघनयोगांतर\nतिलजसर्षपतैलसुभृष्टपल्लवगणान्    नृपपूतिकरंजयो:।\nलवणकांजिकया सह भक्षयेदुदरगुल्मविलोडनसत्पटून्॥ 88॥\nभावार्थ : आरग्वध व पूति करंजे के कोंपल पत्तों को तिल के तेल व सरसों के तेल के साथ\nभूजकर उसे नमकीन कांजी के साथ खिलाना चाहिए। वह गुल्मरोग को नाश करने के लिए समर्थ है।\nविशिष्ट प्रयोग\nमलनिरोधनत:   पयसा   यवोदनमथाप्यसकृद्बहु  भोजयेत्।\nअतिविपक्वसुमाषचयानुलूखलविघृष्टविशिष्टघृताप्लुतान्॥ 89॥\nभावार्थ :  यदि इस रोग में मलनिरोध हो जाये तो जैका अन्न दूध के साथ बार-बार खिलाना\nचाहिए। अच्छी तरह पके हुए उडद को उलूखल (अोखनी) में घर्षण (रगड) कर के उत्तम घी में\nभिगोकर खिलाना चाहिए।\nगुल्म में अपथ्य\nबहुविधालुकमुलकमांसवैदलविशुष्कविरूक्षणशाकभो-।\nजनगणान् मधुराणि फलान्यलं परिहरेदिह गुल्मविकारवान्॥ 90॥\n भावार्थ : गुल्मरोग से पीडित मनुष्य बहुत प्रकार के रतालु, पिडांलु आदि आलू, मुली, द्विदल\n(मूंग मसूर आदि) धान्य, सूखा  व रूक्ष शाक व इनसे संयुक्त भोजन समूहों को एवं मीठे फलों (केला\nआदि) को नहीं खावें।\nअथ पांडुरोगाधिकार:\nपांडुरोगनिदान\nअथ च पाणडुगदांश्चतुरो ब्रुवे     पृथगशोषविशोषितदोषजान्।\nविदितपांणडुगुणप्रविभावितान् अपि विभिन्नगुणान्गुणमुख्यत:॥ 91॥\nभावार्थ : अब वात, पित्त, कफ व सिन्नपात से उत्पन्न, जिनके होने पर शरीर में पाणडुता आती"}
{"schema_version":"1.0","id":"page_440","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":440,"book_page":368,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n368\nहै, दोषों के गैण मुरुय भेद से विभिौा प्रकार के गुणों से युक्र हैं। (अर्थात् सभी प्रकार के पांडुरोगों में\nपांडुपना यह समान गुण [ल़ाण] रहता है। लेकिन वातज आदि में दोषों के अनुसार भिौा-भिौा ल़ाण\nभी मिलते हैं)एेसे चार प्रकार के पाणडु रोगों को कहेंगे।\nवातज पांडुरोग ल़ाण\nअसितमूत्रासिराननलोचनं।   मनखान्यसितानि च यस्य वै।\nमरुदुपद्रवपीडितमातुरं। मरुदुदीरितपाणडुगदं वदेत्॥ 92॥\nभावार्थ : मूत्र, सिरा, मुख, नेत्र, मल, नख आदि जिसके काले हों अैर वह वातज अन्य\nउपद्रवों से पीडित हो तो उसे वातविकार से उत्पौा पाणडुरोग सम¤ाना चाहिए अर्थात् यह वातिक पांडुरोग\nका ल़ाण है।\nपित्तज पाणडुरोग ल़ाण\nनिखिलपीतयुतं निजपित्तजं धवलवर्णमपीह कफात्मजम्।\nसकलवर्णगुणत्रिातयोत्थितं प्रतिवदेदथ कामल़ाणम्1॥ 93॥\nभावार्थ : उपर्युक्र अवयव जिसमें पीले हों (पित्त के अन्य उपद्रव भी होते हैं) उसे पित्तज पाणडु\nसम¤ों। अैर सफेद वर्ण हो (कफजन्य अन्य उपद्रवों संयुक्र हो) तो कफज पाणडु कहें अैर तीनों वर्ण\nएक साथ रहें, तो सिौापातज सम¤ों। अब आगे कामला रोग के स्वरूप को कहेंगे।\nकामला निदान\nप्रशमितजवरदाहनरोःचिरा  -    दधिकमम्लमपथयमिाहाचरेत्।\nकुपितपित्तमतोस्य च कामला मधिकशोफयुतां करुते सितां॥ 94॥\nभावार्थ : जिसका जवर दाह पाणडु आदि रोग शांत हो गए हों, किंतु (शांत होते ही) शीघ्र\nअत्यधिक खटाइर् अैर अन्य (पित्तोद्रेक करने वाले) अपथय पदाथोँ को खाता है व अपथयाचरण को\nकरता है उसका पित्त प्रकुपित होकर, शरीर को एकदम सफेद (या पीला) करता है, भयंकर सूजन\nउत्पौा करता है (तंद्रा निर्बलता आदि को पैदा करता है) जिसे कामला रोग कहते हैं।\nपाणडुरोग चिकित्सा\nअभिहितक्रमपाणडुगदातुरो।    विदितशुद्दतनुर्घृतशर्करा-॥\nविललितत्रिाफला2-मथवा निशाद्वयमयस्त्रिकटुं सततं लिहेत्॥ 95॥\n1. कामि∂यान्यथा इति पाठांतरं।\n2. इसका अर्थ इस प्रकार भी हो सकता है कि त्रिफ∂ा के चूर्ण अथवा हल्दी दारुहल्दी के चूर्ण अथवा\n∂ोहभस्म, अथवा सोंठी मिरच पींप∂ के चूर्ण को घी शक्कर के साथ चाटना चाहिए।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n368\nहै, दोषों के गैण मुख्य भेद से विभिन्न प्रकार के गुणों से युक्त हैं। (अर्थात् सभी प्रकार के पांडुरोगों में\nपांडुपना यह समान गुण [लक्षण] रहता है। लेकिन वातज आदि में दोषों के अनुसार भिन्न-भिन्न लक्षण\nभी मिलते हैं)ऐसे चार प्रकार के पाणडु रोगों को कहेंगे।\nवातज पांडुरोग लक्षण\nअसितमूत्रासिराननलोचनं।   मनखान्यसितानि च यस्य वै।\nमरुदुपद्रवपीडितमातुरं। मरुदुदीरितपाणडुगदं वदेत्॥ 92॥\nभावार्थ : मूत्र, सिरा, मुख, नेत्र, मल, नख आदि जिसके काले हों और वह वातज अन्य\nउपद्रवों से पीडित हो तो उसे वातविकार से उत्पन्न पाणडुरोग समझाना चाहिए अर्थात् यह वातिक पांडुरोग\nका लक्षण है।\nपित्तज पाणडुरोग लक्षण\nनिखिलपीतयुतं निजपित्तजं धवलवर्णमपीह कफात्मजम्।\nसकलवर्णगुणत्रिातयोत्थितं प्रतिवदेदथ कामलक्षणम्1॥ 93॥\nभावार्थ : उपर्युक्त अवयव जिसमें पीले हों (पित्त के अन्य उपद्रव भी होते हैं) उसे पित्तज पाणडु\nसमझों। और सफेद वर्ण हो (कफजन्य अन्य उपद्रवों संयुक्त हो) तो कफज पाणडु कहें और तीनों वर्ण\nएक साथ रहें, तो सिन्नपातज समझों। अब आगे कामला रोग के स्वरूप को कहेंगे।\nकामला निदान\nप्रशमितजवरदाहनरोःचिरा  -    दधिकमम्लमपथ्यमिाहाचरेत्।\nकुपितपित्तमतोस्य च कामला मधिकशोफयुतां करुते सितां॥ 94॥\nभावार्थ : जिसका जवर दाह पाणडु आदि रोग शांत हो गए हों, कतिुं (शांत होते ही) शीघ्र\nअत्यधिक खटाई और अन्य (पित्तोद्रेक करने वाले) अपथ्य पदाथोँ को खाता है व अपथ्याचरण को\nकरता है उसका पित्त प्रकुपित होकर, शरीर को एकदम सफेद (या पीला) करता है, भयंकर सूजन\nउत्पन्न करता है (तंद्रा निर्बलता आदि को पैदा करता है) जिसे कामला रोग कहते हैं।\nपाणडुरोग चिकित्सा\nअभिहितक्रमपाणडुगदातुरो।    विदितशुद्धतनुर्घृतशर्करा-॥\nविललितत्रिाफला2-मथवा निशाद्वयमयस्त्रिकटुं सततं लिहेत्॥ 95॥\n1. कामि∂यान्यथा इति पाठांतरं।\n2. इसका अर्थ इस प्रकार भी हो सकता है कि त्रिफ∂ा के चूर्ण अथवा हल्दी दारुहल्दी के चूर्ण अथवा\n∂ोहभस्म, अथवा सोंठी मिरच पींप∂ के चूर्ण को घी शक्कर के साथ चाटना चाहिए।"}
{"schema_version":"1.0","id":"page_441","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":441,"book_page":369,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n369\nभावार्थ : उपर्युक्र प्रकार के पाणडुरोगों से पीडित रोगी को सबसे पहले वमन विरेचनादि से\nशरीर शोधन करना चाहिए। हरड, बहेड, आँवला, सोंठ, मिरच, पीपल इनके चूर्ण को अथवा हल्दी\nदारुहल्दी, सोंठ, मिरच, पीपल इनके चूर्ण को लोहभस्म के साथ घी मिलाकर सतत् चाटना चाहिए।\nपाणडुरोगघन योग\nअपि विडंगयुतत्रिाफलांबुदान्।       त्रिाटुचित्राकधात्रयजमोदकान्।\nअति विचूणर्य गुडान् सघृताप्लुतान्। निखिलसारतरूदकसाधितान्॥96॥\nइति विपक्वमिदं बहलं लिहन्। जयति पाणडुगदानथ कामलाम्॥\nअपि च शर्करया त्रिाकटुं तथा।   गुडयुतं च गवां पय एव वा॥ 97॥\nकामला की चिकित्सा\nयदिह शोफचिकित्सितमीरितं    तदपि   कामलिनां  सततं  हितम्।\nगुडहरीतकमूत्रासुभस्मनिसृतजलं   यवशालिगणैदनम्॥ 98॥\nभावार्थ :  वायविडंग, त्रिफला (सोंठ, मिरच, पीपल) नागरमोथा, त्रिकटु, चित्रक, आमला,\nअजवाइर्न इनको अच्छी तरह चूर्णकर घी व गुड में भिगोयंे। फिर इसमें शालसारदि गणोक्र वृ़ाों के\nक्वाथ डालकर तब तक पकावें, जब तक वह अवलेह के समान गाढा न हो। यह इस प्रकार सिद्द\nअैषध सर्व पाणडुरोगों को जीतता है। एवं कामला रोग को भी जीतता है तथा शक्कर के साथ त्रिकटु\nअथवा गुड के साथ गाय का दूध सेवन करना भी हितकर है। शोफ विकार के लिए जो चिकित्सा कही\nगइर् है उसका उपयोग कामला मंे करना हितकर है।  गुड, हरड गोमूत्र, लोहभस्म इनको एकत्र डालकर\nपकावें। यह काढा देना अैर जै शालि आदि भोजन के लिए उपयोग करना हितकारी होता है।\nपाणडुरोग का उपसंहार\nएवं विद्वान कथितगुणवान्   अप्यशोषान विकारान्।\nरात्वा           दोषप्रशमनपरैरैषधैस्साधयेत्तान्॥\nकार्य यस्मान्न   भवति   विना कारणैद्र्विप्रकारैर्भूयो\nभय:   तदनुकथनं       पिष्टसंपेषणार्थम्॥ 99॥\nभावार्थ:- इस प्रकार उपर्युक्र रोगों के व अन्य सर्व विकारों के दोष क्रम को विद्वान् वैद्य\nजानकर उनको उपशमन करने वाले योग्य अैषधियों से उनकी चिकित्सा करें। यह निश्चित है कि बिना\nअंतरX व बहिरX कारण के कार्य होता ही नहीं। इसलिए बार-बार उसका कथन करना वह पिष्टपेषण\nके लिए हो जायेगा।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n369\nभावार्थ : उपर्युक्त प्रकार के पाणडुरोगों से पीडित रोगी को सबसे पहले वमन विरेचनादि से\nशरीर शोधन करना चाहिए। हरड, बहेड, आँवला, सोंठ, मिरच, पीपल इनके चूर्ण को अथवा हल्दी\nदारुहल्दी, सोंठ, मिरच, पीपल इनके चूर्ण को लोहभस्म के साथ घी मिलाकर सतत् चाटना चाहिए।\nपाणडुरोगघन योग\nअपि विडंगयुतत्रिाफलांबुदान्।       त्रिाटुचित्राकधात्रयजमोदकान्।\nअति विचूणर्य गुडान् सघृताप्लुतान्। निखिलसारतरूदकसाधितान्॥96॥\nइति विपक्वमिदं बहलं लिहन्। जयति पाणडुगदानथ कामलाम्॥\nअपि च शर्करया त्रिाकटुं तथा।   गुडयुतं च गवां पय एव वा॥ 97॥\nकामला की चिकित्सा\nयदिह शोफचिकित्सितमीरितं    तदपि   कामलिनां  सततं  हितम्।\nगुडहरीतकमूत्रासुभस्मनिसृतजलं   यवशालिगणैदनम्॥ 98॥\nभावार्थ :  वायविडंग, त्रिफला (सोंठ, मिरच, पीपल) नागरमोथा, त्रिकटु, चित्रक, आमला,\nअजवाईन इनको अच्छी तरह चूर्णकर घी व गुड में भिगोयें। फिर इसमें शालसारदि गणोक्र वृक्षों के\nक्वाथ डालकर तब तक पकावें, जब तक वह अवलेह के समान गाढा न हो। यह इस प्रकार सिद्ध\nऔषध सर्व पाणडुरोगों को जीतता है। एवं कामला रोग को भी जीतता है तथा शक्कर के साथ त्रिकटु\nअथवा गुड के साथ गाय का दूध सेवन करना भी हितकर है। शोफ विकार के लिए जो चिकित्सा कही\nगई है उसका उपयोग कामला में करना हितकर है।  गुड, हरड गोमूत्र, लोहभस्म इनको एकत्र डालकर\nपकावें। यह काढा देना और जै शालि आदि भोजन के लिए उपयोग करना हितकारी होता है।\nपाणडुरोग का उपसंहार\nएवं विद्वान कथितगुणवान्   अप्यशोषान विकारान्।\nरात्वा           दोषप्रशमनपरैरैषधैस्साध्येत्तान्॥\nकार्य यस्मान्न   भवति   विना कारणैद्र्विप्रकारैर्भूयो\nभय:   तदनुकथनं       पिष्टसंपेषणार्थम्॥ 99॥\nभावार्थ:- इस प्रकार उपर्युक्त रोगों के व अन्य सर्व विकारों के दोष क्रम को विद्वान् वैद्य\nजानकर उनको उपशमन करने वाले योग्य औषधियों से उनकी चिकित्सा करें। यह निश्चित है कि बिना\nअंतरX व बहिरX कारण के कार्य होता ही नहीं। इसलिए बार-बार उसका कथन करना वह पिष्टपेषण\nके लिए हो जायेगा।"}
{"schema_version":"1.0","id":"page_442","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":442,"book_page":370,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n370\nअथ मूच्र्छाेन्मादापस्माराधिकार:\nमूच्र्छाेन्मादावपि      पुनरपस्माररोगोःपि   दोषै।\nरंतर्बाह्याखिलकरण  -  संछादकैर्गैणमुरुयै:॥\nउत्पौास्ते     तदनुगुणरूपैषधैस्तान्विदित्वा।\nसर्वेष्वेषु     प्रबलतरपित्तं   सदोपक्रमेत॥ 100॥\nभावार्थ : मूच्र्छा (बेहोश हो जाना) उन्माद (पागल हो जाना) व अपस्मार (मिर्गी) रोग,\nबाह्यांमयतर कारणों से कुपित होकर शरीर को आच्छादित करने वाले अैर गैणमुरुय भेदों से युक्र\nवातादि दोषों से ही उत्पौा होते हैं। इसलिए उपरोक्र रोगों में दोषों के बलाबल को अच्छी तरह जान\nकर उनके अनुकूल अर्थात् उनको उपशमन आदि करने वाले अैषधियों से चिकित्सा करनी चाहिए\nलेकिन उन तीनों में पित्त की प्रबलता रहती है। इसलिए उनमें हमेशा (विशोषकर) पित्तोपशमन क्रिया\nकरें, तो हितकर होता है।\nमूच्र्छानिदान\nदोषव्याप्तस्मृतिपथयुतस्याशु         मोहस्तमोरू-\nपेण प्राप्नोत्यनिशमिह   भूमै     पतत्येव तस्मात्॥\nमूच्र्छामाहु:   ़ातजविषमद्यैस्सदा      षडिधास्ता:।\nषट्स्वप्येवं भिषगिह  महान् पित्तशांतिं प्रकुर्यात्॥ 101॥\nभावार्थ : संरावाहक नाडियों में जब दोष व्याप्त हो जाते हैं, तो आँखों के सामने अंधेरा-सा\nमालूम होकर रोगी भूमि पर पडता है। उस समय सर्व इन्द्रिय दोषों के प्रबल विकार से आच्छादित रहने\nसे रूपादिक रान नहीं करते, उसे मूच्र्छारोग कहते हैं। रक्रज1 विषज2 व वातज, पित्तज व कफज व\nमद्यज3 इस प्रकार यह रोग छह प्रकार का है। इन छहों प्रकार की मूच्र्छाअों में पित्त शांति की क्रिया को\nकरनी चाहिए। क्योंकि सबमंे पित्त की प्रबलता रहती है।\nमूच्र्छा चिकित्सा\nस्नानालेपाशनवसनपान-     प्रदेहानिलाद्या:।\nशीतास्सर्वे सततमिह  मुच्र्छासु सर्वासु योजया:॥\nद्रा़ा     यष्टीमधुककुसुम़ीरसर्पि:प्रियाला:।\nसे़ु़ीरं चणकचणका: शर्कराशालयश्च॥ 102॥\n1. रक्र के गंध को सूंघने से उत्पौा\n2. विष भ़ाण से उत्पौा\n3. मदिरा पीने से उत्पौा","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n370\nअथ मूच्र्छाेन्मादापस्माराधिकार:\nमूच्र्छाेन्मादावपि      पुनरपस्माररोगोःपि   दोषै।\nरंतर्बाह्याखिलकरण  -  संछादकैर्गैणमुख्यै:॥\nउत्पन्नस्ते     तदनुगुणरूपैषधैस्तान्विदित्वा।\nसर्वेष्वेषु     प्रबलतरपित्तं   सदोपक्रमेत॥ 100॥\nभावार्थ : मूच्र्छा (बेहोश हो जाना) उन्माद (पागल हो जाना) व अपस्मार (मिर्गी) रोग,\nबाह्यांमयतर कारणों से कुपित होकर शरीर को आच्छादित करने वाले और गैणमुख्य भेदों से युक्त\nवातादि दोषों से ही उत्पन्न होते हैं। इसलिए उपरोक्र रोगों में दोषों के बलाबल को अच्छी तरह जान\nकर उनके अनुकूल अर्थात् उनको उपशमन आदि करने वाले औषधियों से चिकित्सा करनी चाहिए\nलेकिन उन तीनों में पित्त की प्रबलता रहती है। इसलिए उनमें हमेशा (विशोषकर) पित्तोपशमन क्रिया\nकरें, तो हितकर होता है।\nमूच्र्छानिदान\nदोषव्याप्तस्मृतिपथ्युतस्याशु         मोहस्तमोरू-\nपेण प्राप्नोत्यनिशमिह   भूमै     पतत्येव तस्मात्॥\nमूच्र्छामाहु:   क्षतजविषमद्यैस्सदा      षडिधास्ता:।\nषट्स्वप्येवं भिषगिह  महान् पित्तशांतिं प्रकुर्यात्॥ 101॥\nभावार्थ : संरावाहक नाडियों में जब दोष व्याप्त हो जाते हैं, तो आँखों के सामने अंधेरा-सा\nमालूम होकर रोगी भूमि पर पडता है। उस समय सर्व इन्द्रिय दोषों के प्रबल विकार से आच्छादित रहने\nसे रूपादिक रान नहीं करते, उसे मूच्र्छारोग कहते हैं। रक्तज1 विषज2 व वातज, पित्तज व कफज व\nमद्यज3 इस प्रकार यह रोग छह प्रकार का है। इन छहों प्रकार की मूच्र्छाअों में पित्त शांति की क्रिया को\nकरनी चाहिए। क्योंकि सबमें पित्त की प्रबलता रहती है।\nमूच्र्छा चिकित्सा\nस्नानालेपाशनवसनपान-     प्रदेहानिलाद्या:।\nशीतास्सर्वे सततमिह  मुच्र्छासु सर्वासु योजया:॥\nद्राक्ष     यष्टीमधुककुसुमक्षीरसर्पि:प्रियाला:।\nसेक्षुक्षीरं चणकचणका: शर्कराशालयश्च॥ 102॥\n1. रक्त के गंध को सूंघने से उत्पन्न\n2. विष भक्षण से उत्पन्न\n3. मदिरा पीने से उत्पन्न"}
{"schema_version":"1.0","id":"page_443","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":443,"book_page":371,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n371\nभावार्थ : इन सब मूच्र्छाअों में स्नान, लेपन भोजन, वस्त्र, पान, वायु आदि में सर्व शीतपदाथोँ\nका उपयोग करना चाहिए (अर्थात् ठणडे पानी से स्नान कराना, ठणडे अैषधियों का लेप, ठणडे पंखे\nकी हवा आदि करना चाहिए।) मुलैठी धाय के फूल, द्रा़ा, दूध, घी, चिरोंजी, गौो का रस, चना,\nअतसी (अलसी) शक्कर शाली, आदि का खाने में उपयोग करना हितकर है।\nउन्माद निदान\nउन्मार्गसं़ुभितभूरिसमस्तदोषा।   उन्मादमाशु  जनयंत्याखिला: पृथक् च॥\nशोकेन चान्य इति पंचविधा विकारास्ते मानसा: कथितदोषगुणा भवंति॥ 103॥\nभावार्थ : जिस समय वात पित्त कफ, तीनों एक साथ व अलग-अलग कुपित होकर अपने-\nअपने मार्ग छोडकर उन्मार्गगामी (मनोवह धमनियों में व्याप्त) होते हैं, तो उन्माद रोग उत्पौा होता है\nअर्थात् वह व्यक्रि पागल हो जाता है। यह दोषों से चार (वातादिक से तीन सिौापात से एक) शोक से\nएक इस प्रकार पाँच भेद से विभक्र हैं। ये पाँचों प्रकार के उन्माद मानसिक रोग हैं। इनमें पूर्वोक्र क्रम\nसे, दोषों के गुण (ल़ाण) भी होते हैं।\nवातिक उन्माद के ल़ाण\nनृत्यत्यति प्रलपति भ्रमतीह गाय-।  त्याक्रोशति स्फुटमत्यथ कंपमान:॥\nआस्फोटयत्यनिलकोपकृतोन्मदार्तो। मत्र्योःतिमत्त इव विस्तृतचित्तवृति:॥ 104॥\nभावार्थ : वातप्रकोप से उत्पौा उन्माद रोग में मनुष्य विशाल मनोव्यापार वाला होते हुए\nमदोन्मत की तरह कांपते हुए नाचता है, बहुत बडबड करता है। गाता है। किसी को गाली देता है।\nबाजार में आवारा फिरता है। ताल ठोकता है।\nपैत्तिकोन्माद का ल़ाण\nशीतप्रिय: शिथिलशीतलगात्रायष्टि:। ती़णातिरोषणपरोःगिAशिखातिशंकी॥\nतारास्य पश्यति दिवाप्यतितीव्रदृष्टी। उन्मादको भवति पित्तवशान्मनुष्य:॥ 105॥\nभावार्थ : पित्तप्रकोप से जो मनुष्य उन्मादी हो गया हो। उसे शीतपदार्थ प्रिय होते हैं। उसका\nशरीर गरम होता है। वह ती़ण रहता है। उसे बहुत तीव्र क्रोध आता है। सर्वत्र उसे अग्निशिखा की शंका\nहोती है। उसकी दृष्टी इतनी तीव्र रहती है दिन में भी वह तारावों को देख लेता है।\nशलेष्मिकोन्माद\nस्थूलोल्परुग् बहुकफोल्पभुगुष्णसेवी।  निद्रालुरल्पकथक: सभवेत्स्थिरात्मा॥\nरात्रावतिप्रबलमुग्धमतिर्मनुष्य:। शलेष्मप्रकोपकृतदुर्मथनोन्मदार्त:॥ 106॥\nभावार्थ : कफप्रकोप से जो मनुष्य उन्माद से पीडित होता है वह मनुष्य स्थूल, अल्पपीडावाला,\nबहुकफ से युक्र, अल्पभोजी, उष्णप्रिय, निद्रालु व बहुत कम बोलने वाला, चंचलता से रहित होता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n371\nभावार्थ : इन सब मूच्र्छाअों में स्नान, लेपन भोजन, वस्त्र, पान, वायु आदि में सर्व शीतपदाथोँ\nका उपयोग करना चाहिए (अर्थात् ठणडे पानी से स्नान कराना, ठणडे औषधियों का लेप, ठणडे पंखे\nकी हवा आदि करना चाहिए।) मुलैठी धाय के फूल, द्राक्ष, दूध, घी, चिरोंजी, गौो का रस, चना,\nअतसी (अलसी) शक्कर शाली, आदि का खाने में उपयोग करना हितकर है।\nउन्माद निदान\nउन्मार्गसंक्षुभितभूरिसमस्तदोषा।   उन्मादमाशु  जनयंत्याखिला: पृथक् च॥\nशोकेन चान्य इति पंचविधा विकारास्ते मानसा: कथितदोषगुणा भवंति॥ 103॥\nभावार्थ : जिस समय वात पित्त कफ, तीनों एक साथ व अलग-अलग कुपित होकर अपने-\nअपने मार्ग छोडकर उन्मार्गगामी (मनोवह धमनियों में व्याप्त) होते हैं, तो उन्माद रोग उत्पन्न होता है\nअर्थात् वह व्यक्ति पागल हो जाता है। यह दोषों से चार (वातादिक से तीन सिन्नपात से एक) शोक से\nएक इस प्रकार पाँच भेद से विभक्र हैं। ये पाँचों प्रकार के उन्माद मानसिक रोग हैं। इनमें पूर्वोक्र क्रम\nसे, दोषों के गुण (लक्षण) भी होते हैं।\nवातिक उन्माद के लक्षण\nनृत्यत्यति प्रलपति भ्रमतीह गाय-।  त्याक्रोशति स्फुटमत्यथ कंपमान:॥\nआस्फोटयत्यनिलकोपकृतोन्मदार्तो। मत्र्योःतिमत्त इव विस्तृतचित्तवृति:॥ 104॥\nभावार्थ : वातप्रकोप से उत्पन्न उन्माद रोग में मनुष्य विशाल मनोव्यापार वाला होते हुए\nमदोन्मत की तरह कांपते हुए नाचता है, बहुत बडबड करता है। गाता है। किसी को गाली देता है।\nबाजार में आवारा फिरता है। ताल ठोकता है।\nपैत्तिकोन्माद का लक्षण\nशीतप्रिय: शिथिलशीतलगात्रायष्टि:। ती़णातिरोषणपरोःगिAशिखातिशंकी॥\nतारास्य पश्यति दिवाप्यतितीव्रदृष्टी। उन्मादको भवति पित्तवशान्मनुष्य:॥ 105॥\nभावार्थ : पित्तप्रकोप से जो मनुष्य उन्मादी हो गया हो। उसे शीतपदार्थ प्रिय होते हैं। उसका\nशरीर गरम होता है। वह ती़ण रहता है। उसे बहुत तीव्र क्रोध आता है। सर्वत्र उसे अग्निशिखा की शंका\nहोती है। उसकी दृष्टी इतनी तीव्र रहती है दिन में भी वह तारावों को देख लेता है।\nश्लेष्मिकोन्माद\nस्थूलोल्परुग् बहुकफोल्पभुगुष्णसेवी।  निद्रालुरल्पकथक: सभवेत्स्थिरात्मा॥\nरात्रावतिप्रबलमुग्धमतिर्मनुष्य:। श्लेष्मप्रकोपकृतदुर्मथनोन्मदार्त:॥ 106॥\nभावार्थ : कफप्रकोप से जो मनुष्य उन्माद से पीडित होता है वह मनुष्य स्थूल, अल्पपीडावाला,\nबहुकफ से युक्त, अल्पभोजी, उष्णप्रिय, निद्रालु व बहुत कम बोलने वाला, चंचलता से रहित होता है।"}
{"schema_version":"1.0","id":"page_444","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":444,"book_page":372,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n372\nरात्रि में उसकी बुद्धि में अत्यधिक विभ्रम होता है अर्थात् रात्रि में रोग बढ जाता है। यह कठिन रोग\nहै।\nसिौापातज, शोकज उन्मादल़ाण\nस्यात्सिौापातजनितास्त्रिविधै: त्रिादोष-। लिंगै: समीि़ातगुणो भवतीह कृच्छ्र:॥\nअर्थ़ायादधिकबंधुवियोगतो वा। कामाद्धयादपि तथा मनसो विकार:॥ 107॥\nभावार्थ : सिौापातज उन्मादरोग में तीनों दोषज उन्माद में कहे गए चिह्व प्रकट होते हैं। यह भी\nकठिन साधय होता है  तथा धननाश , निकट बंधुवियोग, काम व भय आदि से (शोक उत्पौा होकर)\nभी उन्माद रोग होता है।\nउन्मादचिकित्सा\nउन्मादबाधितनंु पुरुष सदोष्ै:।     स्निग्धं    तथोभयविभागविशुद्धदेहं॥\nती़णावपीडनशतै: शिरसो विरेकै:। धुपैस्सपूतिभिरत: समुपक्रमेत॥ 108॥\nभावार्थ : उन्माद से पीडित मनुष्य को दोषों के अनुसार स्नेहन व स्वेदन कराकर वमन विरेचन\nसे शरीर के ऊपर व नीचे के भागों को शोधन कराना चाहिए। फिर उसे अनेक प्रकार के ती़ण\nअवपीठननस्य, शिरोविरेचन अैर दुगँधयुक्र धुन के प्रयोग से चिकित्सा करनी चाहिए।\nनस्य व त्रासन\nनस्यानुलेपनमपीह हितं  प्रयोजयं।   तैलेन     ती़णतरसर्षपजेन  युक्रम्॥\nसुत्रासयेद्विविधनागतृणागिAतोयै-। श्चोरैर्गजैरपि सुशिि़ातसर्वकार्यै:॥ 109॥\nभावार्थ : इस रोग में हितकर नस्य व लेप को ती़ण सरसों के तैल के साथ प्रयोग करना\nचाहिए। अैर अनेक प्रकार के निर्विषसर्प, घास, अग्नि, पान, चोर, हाथी व अन्य श़िाप्रद अनेक कायोँ\nसे उस उन्मादी का भय व त्रास पहुँचाना चाहिए।\nउन्मादनाशक अन्यविधि\nकूपेःतिपूतिबहुभीमशवाकुलेःस्मिन्।    तं शाययेदतिमहाबहलांधकारे॥\nसम्यग्ललाटतटसर्वशिराश्च लिढ्वा। रक्रप्रमो़ाणमपीह भिषग्विदधयात्॥ 110॥\nभावार्थ : अंधेरे कुएँ में अैर जहाँ अत्यन्त भयंकर अनेक शव पडे हों अैर अत्यधिक दुगँध\nआ रही हो एवं अंधकार हो वहाँ उस उन्मादी को सुलानाv चाहिए। तथा कुशल वैद्य रोगी के ललाट\nमें रहने वाले सर्व शिराओं को व्यथन करके रक्रमो़ाण भी करें।\n1. उपरोक्र कायोँ को करने से प्राय: उसका दि∂ ठिकाने में आ जाया करता है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n372\nरात्रि में उसकी बुद्धि में अत्यधिक विभ्रम होता है अर्थात् रात्रि में रोग बढ जाता है। यह कठिन रोग\nहै।\nसिन्नपातज, शोकज उन्मादलक्षण\nस्यात्सिन्नपातजनितास्त्रिविधै: त्रिादोष-। लगिैं: समीक्षितगुणो भवतीह कृच्छ्र:॥\nअर्थक्षयादधिकबंधुवियोगतो वा। कामाद्ध्यादपि तथा मनसो विकार:॥ 107॥\nभावार्थ : सिन्नपातज उन्मादरोग में तीनों दोषज उन्माद में कहे गए चिह्न प्रकट होते हैं। यह भी\nकठिन साध्य होता है  तथा धननाश , निकट बंधुवियोग, काम व भय आदि से (शोक उत्पन्न होकर)\nभी उन्माद रोग होता है।\nउन्मादचिकित्सा\nउन्मादबाधितनुं पुरुष सदोष्ै:।     स्निग्धं    तथोभयविभागविशुद्धदेहं॥\nती़णावपीडनशतै: शिरसो विरेकै:। धुपैस्सपूतिभिरत: समुपक्रमेत॥ 108॥\nभावार्थ : उन्माद से पीडित मनुष्य को दोषों के अनुसार स्नेहन व स्वेदन कराकर वमन विरेचन\nसे शरीर के ऊपर व नीचे के भागों को शोधन कराना चाहिए। फिर उसे अनेक प्रकार के ती़ण\nअवपीठननस्य, शिरोविरेचन और दुगँध्युक्त धुन के प्रयोग से चिकित्सा करनी चाहिए।\nनस्य व त्रासन\nनस्यानुलेपनमपीह हितं  प्रयोजयं।   तैलेन     ती़णतरसर्षपजेन  युक्तम्॥\nसुत्रासयेद्विविधनागतृणागिAतोयै-। श्चोरैर्गजैरपि सुशिक्षितसर्वकार्यै:॥ 109॥\nभावार्थ : इस रोग में हितकर नस्य व लेप को ती़ण सरसों के तैल के साथ प्रयोग करना\nचाहिए। और अनेक प्रकार के निर्विषसर्प, घास, अग्नि, पान, चोर, हाथी व अन्य श़िाप्रद अनेक कायोँ\nसे उस उन्मादी का भय व त्रास पहुँचाना चाहिए।\nउन्मादनाशक अन्यविधि\nकूपेःतिपूतिबहुभीमशवाकुलेःस्मिन्।    तं शाययेदतिमहाबहलांधकारे॥\nसम्यग्ललाटतटसर्वशिराश्च लिढ्वा। रक्तप्रमोक्षणमपीह भिषग्विदध्यात्॥ 110॥\nभावार्थ : अंधेरे कुएँ में और जहाँ अत्यन्त भयंकर अनेक शव पडे हों और अत्यधिक दुगँध\nआ रही हो एवं अंधकार हो वहाँ उस उन्मादी को सुलानाv चाहिए। तथा कुशल वैद्य रोगी के ललाट\nमें रहने वाले सर्व शिराओं को व्यथन करके रक्तमोक्षण भी करें।\n1. उपरोक्र कायोँ को करने से प्राय: उसका दि∂ ठिकाने में आ जाया करता है।"}
{"schema_version":"1.0","id":"page_445","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":445,"book_page":373,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n373\nउन्माद में पथय\nस्निग्धातिधैतमधुरातिगुरूप्रकार।    निद्राकराणि बहुभोजनपानकानि॥\nमेधावहान्यतिमदप्रशमैकहेतून्।    संशोधनानि सततं विदधीत दोषान्॥ 111॥\nभावार्थ : उन्मादी की बुद्धि को ठिकाने में लाने वाले अैर मदशमन के कारण भूत स्निग्ध,\nअतिशुद्ध, मधुर, गुरु, निद्राकारक एेसे बहुत प्रकार के भोजनपानादि द्रव्यों को देवें। हमेशा दोषों के\nशोधन भी करते रहें।\nअपस्मार निदान\nभयमिह भवत्यप्सु प्राणैर्यत:परिमुच्यते ।     स्मरणमपि तत्रौवावश्यं विनश्यति मूच्र्छया॥\nप्रबलमरुतापस्मारारुयास्त्रिदोषगुणोप्यसा - वसितहरितश्वेतैर्भूतै: ़ाणात्पतति ि़ातै॥ 112॥\nभुवि निपतितो दंतान्खादन् वमन् कफमुच्छवसन्। बलिककरगात्राोद्दृत्ता़ा: स्वयं बहु कूजति॥\nमरणगुणयुक्रापस्मारोःयमंतकसिौाभ-।  स्तत इह नरो मृत्वा मृत्वात्रा जीवति कृच्छ्रत:॥ 113॥\nभावार्थ : जिस प्रकार पानी में गिर जाने पर एकदम एेसा भय उत्पौा होता है कि अभी प्राण\nनिकल जाते हैं अैर मूच्र्छा के साथ ही साथ स्मरण (बुद्धि) शक्रि भी नष्ट हो जाती है। उसी प्रकार\nइस रोग में भी प्राणघातक भय एवं मूच्र्छा के साथ स्मरण शक्रि का भी नाश होता है। इसलिए इसे\nअपस्मार रोग कहते हैं। यद्यपि ये तीनों दोषों से उत्पौा होता है फिर भी प्रत्येक में वायु का प्राबल्य रहता\nहै। वातv, पित्त,कफज अपस्मारों में यथाक्रम से (वेग के आरम्भ में) वह रोगी काला; हरा (अथवा\nपीला) व सफेदवर्ण के प्राणी व रूप विशोषों को देखकर ़ाणमात्र से ही भूमि पर गिर जाता है। जमीन\nपर गिरा हुआ वह मनुष्य दाँतों को खाते हुए कफ को वमन करते हुए, ऊधर्वश्वास व ऊधर्वदृष्टि होकर\nबहुत जोर से चिÑाता2 है।\nयह अपस्मार यम के समान मरण के गुणों से संयुक्र है अर्थात् मरणपद है। इससे मनुष्य मर\nमरकर बहुत कष्ट से जीता है अर्थात् यह एक अत्यन्त भयंकर रोग है।\nअपस्मार की उत्पत्ति में भ्रम\nव्रजति सहसा कस्माद्योःयं स्वयं मुहुरागत:।    कथितगुणदोष्ैरुद्धूतोःतिशीघ्रगतागतै:॥\nत्वरितमिह सोपस्मारारुय: प्रशाम्यति दोषजो। ग्रहकृत इति प्राय: केचित् ब्रुवंत्यबुधा जना:॥ 114॥\nभावार्थ : शीघ्र गमन व आगमनशील व पूर्वाेक्रगुणों से संयुक्र वातादि दोषों से उत्पौा यह\nअपस्मार रोग अकस्मात् अपने आप ही आकर, शीघ्र चला जाता है। क्योंकि यह बिना कारण के ही\n1. इसका वातज, पित्तज, कफज, सिौापातज इस प्रकार चार भेद हैं।\n2. अपस्मार का सामान्य ∂़ाण है।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n373\nउन्माद में पथ्य\nस्निग्धातिधैतमधुरातिगुरूप्रकार।    निद्राकराणि बहुभोजनपानकानि॥\nमेधावहान्यतिमदप्रशमैकहेतून्।    संशोधनानि सततं विदधीत दोषान्॥ 111॥\nभावार्थ : उन्मादी की बुद्धि को ठिकाने में लाने वाले और मदशमन के कारण भूत स्निग्ध,\nअतिशुद्ध, मधुर, गुरु, निद्राकारक ऐसे बहुत प्रकार के भोजनपानादि द्रव्यों को देवें। हमेशा दोषों के\nशोधन भी करते रहें।\nअपस्मार निदान\nभयमिह भवत्यप्सु प्राणैर्यत:परिमुच्यते ।     स्मरणमपि तत्रौवावश्यं विनश्यति मूच्र्छया॥\nप्रबलमरुतापस्माराख्यास्त्रिदोषगुणोप्यसा - वसितहरितश्वेतैर्भूतै: क्षणात्पतति क्षितै॥ 112॥\nभुवि निपतितो दंतान्खादन् वमन् कफमुच्छवसन्। बलिककरगात्राोद्धृत्ताक्ष: स्वयं बहु कूजति॥\nमरणगुणयुक्तापस्मारोःयमंतकसिन्नभ-।  स्तत इह नरो मृत्वा मृत्वात्रा जीवति कृच्छ्रत:॥ 113॥\nभावार्थ : जिस प्रकार पानी में गिर जाने पर एकदम ऐसा भय उत्पन्न होता है कि अभी प्राण\nनिकल जाते हैं और मूच्र्छा के साथ ही साथ स्मरण (बुद्धि) शक्ति भी नष्ट हो जाती है। उसी प्रकार\nइस रोग में भी प्राणघातक भय एवं मूच्र्छा के साथ स्मरण शक्ति का भी नाश होता है। इसलिए इसे\nअपस्मार रोग कहते हैं। यद्यपि ये तीनों दोषों से उत्पन्न होता है फिर भी प्रत्येक में वायु का प्राबल्य रहता\nहै। वातv, पित्त,कफज अपस्मारों में यथाक्रम से (वेग के आरम्भ में) वह रोगी काला; हरा (अथवा\nपीला) व सफेदवर्ण के प्राणी व रूप विशोषों को देखकर क्षणमात्र से ही भूमि पर गिर जाता है। जमीन\nपर गिरा हुआ वह मनुष्य दाँतों को खाते हुए कफ को वमन करते हुए, ऊधर्वश्वास व ऊधर्वदृष्टि होकर\nबहुत जोर से चिल्लाता2 है।\nयह अपस्मार यम के समान मरण के गुणों से संयुक्त है अर्थात् मरणपद है। इससे मनुष्य मर\nमरकर बहुत कष्ट से जीता है अर्थात् यह एक अत्यन्त भयंकर रोग है।\nअपस्मार की उत्पत्ति में भ्रम\nव्रजति सहसा कस्माद्योःयं स्वयं मुहुरागत:।    कथितगुणदोष्ैरुद्धूतोःतिशीघ्रगतागतै:॥\nत्वरितमिह सोपस्माराख्य: प्रशाम्यति दोषजो। ग्रहकृत इति प्राय: केचित् ब्रुवंत्यबुधा जना:॥ 114॥\nभावार्थ : शीघ्र गमन व आगमनशील व पूर्वाेक्रगुणों से संयुक्त वातादि दोषों से उत्पन्न यह\nअपस्मार रोग अकस्मात् अपने आप ही आकर, शीघ्र चला जाता है। क्योंकि यह बिना कारण के ही\n1. इसका वातज, पित्तज, कफज, सिन्नपातज इस प्रकार चार भेद हैं।\n2. अपस्मार का सामान्य ∂क्षण है।"}
{"schema_version":"1.0","id":"page_446","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":446,"book_page":374,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n374\nशमन हो जाता है इसलिए कुछ मूर्ख मनुष्य इसको ग्रहों के उपद्रव से उत्पन्न मानते हैं। लेकिन एेसी बात\nनहीं है। यह दोषज ही है।\nरोगों की विलंबाविलंब उत्पत्ति\nकतिचिदिहदोष्ैरेवाशूद्धवंत्यधिकामया:।    पुनरतिचिरात्कालात्केचित्स्वभावत एव ते॥\nसकलगुणसामग्या युक्रोःपि बीजगणो यथा।  प्रभवति भुवि प्रत्यात्मानं चिराचिरभेदत:॥ 115॥\nभावार्थ : कइर् महारोग अपने स्वभाव से ही वातादि दोषों से शीघ्र उत्पौा होते हैं अैर बहुत से\nरोग उन्हीं दोषों से देरी से उत्पौा होते हैं। एेसा होना उनका स्वभाव है। जैसे कि जमीन में बोये गए बीजों\nको पानी, योग्य़ोत्र आदि सम्पूर्ण गुणयुक्र सामग्रियों के मिलने पर भी बहुत से तो शीघ्र उगते हैं अैर\nबहुत से तो देर में। इसी प्रकार मनुष्य के शरीर में भी रोग चिर व (देर) अचिर (शीघ्र) भेद से उत्पौा\nहोते हैं।\nबहुविधकृतव्यापारात्मोरुकर्मवशान्मुहु-।  र्मुहुरिह महादोष्ै: रोगा भवंत्यचिराच्चिरात्॥\nसति जलनिधावप्युत्तुंगास्तरंगणास्स्वयं। पृथक् पृथगुत्पद्यंते कदाचिदनेकश:॥ 116 ॥\nभावार्थ : शरीर में रोगोत्पत्ति के कारणभूत प्रकुपित दोष मैजूद होने पर भी कोइर् रोग देर से\nकोइर् शीघ्र क्यों उत्पौा होते हैं। इसके उत्तर में आचार्य कहते हैं कि पूर्व में किए गए नानाप्रकार के व्यापारों\nसे अर्जित कर्म के वशीभूत होकर महान् दोषों से बहुत से रोग शीघ्र उत्पौा होते हैं बहुत से देर से। जैसे\nकि समुद्र में (तरंग के कारणभूत)अगाध जलराशि के रहने पर भी कभी-कभी बडे-बडे तरंग एक-\nएक करके (देर-देर से ) आते हैं। कभी तो अनेक एक साथ (शीघ्र-शीघ्र) आते हैं।\nअपस्मार चिकित्सा\nइह कथित समस्तोन्मादभैषजयवर्गै:।   प्रशमयतु सदापस्माररोगं विधिरा:॥\nसरसमधुकसारोधदृष्टनस्यैम्समूत्रौ:॥ प्रशमनविधियुक्रात्यंततीव्रैषधैश्च॥ 117॥\nभावार्थ : चिकित्सा में कुशल वैद्य उन्माद रोग में जो अैषधि वर्ग बतलाये गए हैं, उनसे\nअपस्मार रोग की चिकित्सा कर उपशमन करें। सफेद निशोथ, मुलैठी, वज्रखार इनको गोमूत्र के साथ\nपीसकर नस्य देवें (सुघावें) एवं अपस्मार रोग को दूर करने वाले तीव्र अैषधियों के विधि प्रकार नस्य\nआदि में प्रयोग से चिकित्सा करें।\nनस्यांजन आदि\nपुराणघृतमस्य नस्यनयनांजनालेपनै  -  र्विधेयमधिकोन्मदादिबहुमानसव्याधिषु॥\nनिरंतरमिहातितीव्रकटुभेषजैशचूर्णितैस्सदा ़ावथुमत्रा सूत्राविधिना समुत्पादयेत्॥ 118 ॥\nभावार्थ : अपस्माररोग से पीडित मनुष्य को आँख मे घी का अंजन अैर उसी का लेप भी करें।\nबढा हुआ उन्माद आदि मानसिक रोगों आदि मानसिक रोगों मंे हमेशा अत्यन्त ती़ण, कटु (चरपरा)","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n374\nशमन हो जाता है इसलिए कुछ मूर्ख मनुष्य इसको ग्रहों के उपद्रव से उत्पन्न मानते हैं। लेकिन ऐसी बात\nनहीं है। यह दोषज ही है।\nरोगों की विलंबाविलंब उत्पत्ति\nकतिचिदिहदोष्ैरेवाशूद्धवंत्यधिकामया:।    पुनरतिचिरात्कालात्केचित्स्वभावत एव ते॥\nसकलगुणसामग्या युक्तोःपि बीजगणो यथा।  प्रभवति भुवि प्रत्यात्मानं चिराचिरभेदत:॥ 115॥\nभावार्थ : कई महारोग अपने स्वभाव से ही वातादि दोषों से शीघ्र उत्पन्न होते हैं और बहुत से\nरोग उन्हीं दोषों से देरी से उत्पन्न होते हैं। ऐसा होना उनका स्वभाव है। जैसे कि जमीन में बोये गए बीजों\nको पानी, योग्यक्षेत्र आदि सम्पूर्ण गुणयुक्त सामग्रियों के मिलने पर भी बहुत से तो शीघ्र उगते हैं और\nबहुत से तो देर में। इसी प्रकार मनुष्य के शरीर में भी रोग चिर व (देर) अचिर (शीघ्र) भेद से उत्पन्न\nहोते हैं।\nबहुविधकृतव्यापारात्मोरुकर्मवशान्मुहु-।  र्मुहुरिह महादोष्ै: रोगा भवंत्यचिराच्चिरात्॥\nसति जलनिधावप्युत्तुंगास्तरंगणास्स्वयं। पृथक् पृथगुत्पद्यंते कदाचिदनेकश:॥ 116 ॥\nभावार्थ : शरीर में रोगोत्पत्ति के कारणभूत प्रकुपित दोष मैजूद होने पर भी कोई रोग देर से\nकोई शीघ्र क्यों उत्पन्न होते हैं। इसके उत्तर में आचार्य कहते हैं कि पूर्व में किए गए नानाप्रकार के व्यापारों\nसे अर्जित कर्म के वशीभूत होकर महान् दोषों से बहुत से रोग शीघ्र उत्पन्न होते हैं बहुत से देर से। जैसे\nकि समुद्र में (तरंग के कारणभूत)अगाध जलराशि के रहने पर भी कभी-कभी बडे-बडे तरंग एक-\nएक करके (देर-देर से ) आते हैं। कभी तो अनेक एक साथ (शीघ्र-शीघ्र) आते हैं।\nअपस्मार चिकित्सा\nइह कथित समस्तोन्मादभैषजयवर्गै:।   प्रशमयतु सदापस्माररोगं विधिरा:॥\nसरसमधुकसारोधदृष्टनस्यैम्समूत्रौ:॥ प्रशमनविधियुक्तात्यंततीव्रैषधैश्च॥ 117॥\nभावार्थ : चिकित्सा में कुशल वैद्य उन्माद रोग में जो औषधि वर्ग बतलाये गए हैं, उनसे\nअपस्मार रोग की चिकित्सा कर उपशमन करें। सफेद निशोथ, मुलैठी, वज्रखार इनको गोमूत्र के साथ\nपीसकर नस्य देवें (सुघावें) एवं अपस्मार रोग को दूर करने वाले तीव्र औषधियों के विधि प्रकार नस्य\nआदि में प्रयोग से चिकित्सा करें।\nनस्यांजन आदि\nपुराणघृतमस्य नस्यनयनांजनालेपनै  -  र्विधेयमधिकोन्मदादिबहुमानसव्याधिषु॥\nनिरंतरमिहातितीव्रकटुभेषजैश्चूर्णितैस्सदा क्षवथुमत्रा सूत्राविधिना समुत्पादयेत्॥ 118 ॥\nभावार्थ : अपस्माररोग से पीडित मनुष्य को आँख मे घी का अंजन और उसी का लेप भी करें।\nबढा हुआ उन्माद आदि मानसिक रोगों आदि मानसिक रोगों में हमेशा अत्यन्त ती़ण, कटु (चरपरा)"}
{"schema_version":"1.0","id":"page_447","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":447,"book_page":375,"chapter":17,"running_head":"क्षुद्ररोगाधिकार:","text_raw":"कल्याणकारके / ़ुद्ररोगाधिकार:\n375\nअैषधियों के चूर्ण से, शास्त्रोक्र विधि के अनुसार छींक पैदा करना चाहिए।\nभाडं्र्याद्यरिष्ट\nभाडंीर्कषाययुतमायसचूर्णभाग   -     म़िाोर्विकारकृतसन्मधुरं         सुगंधि॥\nकुंभे निघाय निहितं  बहुधान्यमधयेःपस्मारमाशु      शमयत्यसकृिौापीतम्॥119॥\nभावार्थ : भारंगी के कषाय में लोहभस्म व गुड मिलाकर एक घडे में भर देवें। फिर उसे धान्यों\nकी राशि में एक महीने तक रख कर निकाल लेवें। उसे कपूर आदि से सुगधिंत करें, इस सुगंधित व\nमीठा भाडंर्यादि अरिष्ट को बार-बार पीवंे, तो अपस्मार रोग शीघ्र ही शमन होता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।     सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 120॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक अैर परलोक के\nलिए प्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं,एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से\nनिकली हुइर् बूँद के समान यह शास्त्र है साथ में जगत् का एक मात्र हितसाधक है। (इसलिए ही उसका\nनाम कल्याणकारक है)।\nइत्युग्रामदित्याचार्यविरचित कल्याणकारके चिकित्साधिकारे\n़ुद्ररोगचिकित्सितं नामादित: सप्तदश परिच्छेद:\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार\nनामक सत्रहवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / क्षुद्ररोगाधिकार:\n375\nऔषधियों के चूर्ण से, शास्त्रोक्र विधि के अनुसार छींक पैदा करना चाहिए।\nभाड्रं्याद्यरिष्ट\nभाडींर्कषाययुतमायसचूर्णभाग   -     म़िाोर्विकारकृतसन्मधुरं         सुगंधि॥\nकुंभे निघाय निहितं  बहुधान्यमध्येःपस्मारमाशु      शमयत्यसकृिन्नपीतम्॥119॥\nभावार्थ : भारंगी के कषाय में लोहभस्म व गुड मिलाकर एक घडे में भर देवें। फिर उसे धान्यों\nकी राशि में एक महीने तक रख कर निकाल लेवें। उसे कपूर आदि से सुगधतिं करें, इस सुगंधित व\nमीठा भाडंर्यादि अरिष्ट को बार-बार पीवें, तो अपस्मार रोग शीघ्र ही शमन होता है।\nअंतिम कथन\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधे:।     सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो।  निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 120॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक और परलोक के\nलिए प्रयोजनभूत साधन रूपी जिसके दो सुंदर तट हैं,ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से\nनिकली हुई बूँद के समान यह शास्त्र है साथ में जगत् का एक मात्र हितसाधक है। (इसलिए ही उसका\nनाम कल्याणकारक है)।\nइत्युग्रामदित्याचार्यविरचित कल्याणकारके चिकित्साधिकारे\nक्षुद्ररोगचिकित्सितं नामादित: सप्तदश परिच्छेद:\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार\nनामक सत्रहवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_448","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":448,"book_page":376,"chapter":18,"running_head":null,"text_raw":"अथाष्टदश: परिच्छेद:\nमंगलाचरण\nमम मनसि जिनेन्द्र श्रीपदांभोजयुग्मं । भवतु विभवभव्याशोषमत्तालिवंृदे-॥\nरनुदिनमनुरक्रैस्सेव्यमानं प्रतीत-। त्रिभुवनसुखसंपत्प्राप्तिहेतुर्नराणाम्॥ 1॥\nभावार्थ : श्री जिनेन्द्र भगवान् में आसक्र (अत्यन्त श्रद्धा रखने वाले) वैभवयुक्र सम्पूर्ण\nभव्यरूपी मदोन्मत्त भ्रमर समूह जिसको प्रतिदिन सेवता है अैर जो तीनों लोक में स्थित, प्रसिद्ध सम्पूर्ण\nसुख-सम्पत्ति के प्राप्ति के कारण हैं, एेसे श्री जिनेन्द्र भगवान् के दिव्य चरण कमल युगल मेरे मन\n(ह्दय) में हमेशा विराजता रहें।\nअथ राजय़माधिकार:\nराजय़मवर्णनप्रतिरा\nअखिलतनुगताशोषामयैकाधिवासं। प्रबलविषमशोषव्याधितत्वं ब्रवीमि॥\nनिजगुणरजचितैस्तैर्दोषभेदानुभेदै:। प्रथमतरसुरूपैरात्मरूपैस्सुरिष्टै:॥ 2॥\nभावार्थ : जो सर्व शरीरागत रोगों को आश्रयभूत हैं (अर्थात् जिसके होने पर अनेक श्वास कास\nआदि रोग उत्पौा हो जाते हैं) एेसे प्रबल विषमशोाष (़ाय) रोग के स्वरूप को उनके स्वभाव से उत्पौा\nउन दोषों के भेदोपभेद, पूर्व रूप, ल़ाण व अरिष्टों के साथ कथन करेंगे।\nशोषराज की सार्थकता\nविविधविषमरोगाशोषसामंतबद्ध:।  प्रकटितनिजरूपोधदूतकेतुप्रतान:॥\nदुरधिगमविकारो दुर्निवार्याेतिवीर्याे। जगदभिभवतीदं शाेषराजो जिगीषु:॥ 3॥\nभावार्थ : जो नाना प्रकार के विषम  रोग समूह रूपी सामंत राजाओं से युक्र हैं, प्रकट किए\nगए अपने ल़ाणरूपी स्वरूप (पराक्रम)से अन्यरोग ल़ाणरूपी राजाअोें के धवजा को जिसने नष्ट कर\nदिया है। (शरीरराजय में अपना प्रभुत्व जमा लिया है) जिसके वीर्य (शक्रि व पराक्रम) के सामने\nगंभीराम∂मू∂संघति∂के श्रीकुंदकंुदान्वये।\nगच्छे श्रीपनर्सो्गवल्यनुगते देशीगणो पुस्तके॥\nविरुयातागमच़ुषोÑि∂तकीत्र्याचार्यवर्रास्य ते।\nकुर्वेहं परिचर्यकं चरणयोस्सिहांसनश्रीजुषो॥\nइति क पुस्तके अधिक पाठोपलमयते।","text_corrected_automatic":"अथाष्टदश: परिच्छेद:\nमंगलाचरण\nमम मनसि जिनेन्द्र श्रीपदांभोजयुग्मं । भवतु विभवभव्याशोषमत्तालिवृंदे-॥\nरनुदिनमनुरक्तैस्सेव्यमानं प्रतीत-। त्रिभुवनसुखसंपत्प्राप्तिहेतुर्नराणाम्॥ 1॥\nभावार्थ : श्री जिनेन्द्र भगवान् में आसक्र (अत्यन्त श्रद्धा रखने वाले) वैभवयुक्त सम्पूर्ण\nभव्यरूपी मदोन्मत्त भ्रमर समूह जिसको प्रतिदिन सेवता है और जो तीनों लोक में स्थित, प्रसिद्ध सम्पूर्ण\nसुख-सम्पत्ति के प्राप्ति के कारण हैं, ऐसे श्री जिनेन्द्र भगवान् के दिव्य चरण कमल युगल मेरे मन\n(हृदय) में हमेशा विराजता रहें।\nअथ राजय़माधिकार:\nराजय़मवर्णनप्रतिज्ञा\nअखिलतनुगताशोषामयैकाधिवासं। प्रबलविषमशोषव्याधितत्वं ब्रवीमि॥\nनिजगुणरजचितैस्तैर्दोषभेदानुभेदै:। प्रथमतरसुरूपैरात्मरूपैस्सुरिष्टै:॥ 2॥\nभावार्थ : जो सर्व शरीरागत रोगों को आश्रयभूत हैं (अर्थात् जिसके होने पर अनेक श्वास कास\nआदि रोग उत्पन्न हो जाते हैं) ऐसे प्रबल विषमशोाष (क्षय) रोग के स्वरूप को उनके स्वभाव से उत्पन्न\nउन दोषों के भेदोपभेद, पूर्व रूप, लक्षण व अरिष्टों के साथ कथन करेंगे।\nशोषराज की सार्थकता\nविविधविषमरोगाशोषसामंतबद्ध:।  प्रकटितनिजरूपोधदूतकेतुप्रतान:॥\nदुरधिगमविकारो दुर्निवार्याेतिवीर्याे। जगदभिभवतीदं शाेषराजो जिगीषु:॥ 3॥\nभावार्थ : जो नाना प्रकार के विषम  रोग समूह रूपी सामंत राजाओं से युक्त हैं, प्रकट किए\nगए अपने लक्षणरूपी स्वरूप (पराक्रम)से अन्यरोग लक्षणरूपी राजाअोें के धवजा को जिसने नष्ट कर\nदिया है। (शरीरराजय में अपना प्रभुत्व जमा लिया है) जिसके वीर्य (शक्ति व पराक्रम) के सामने\nगंभीराम∂मू∂संघति∂के श्रीकुंदकुंदान्वये।\nगच्छे श्रीपनर्सो्गवल्यनुगते देशीगणो पुस्तके॥\nविख्यातागमचक्षुषोल्लि∂तकीत्र्याचार्यवर्रास्य ते।\nकुर्वेहं परिचर्यकं चरणयोस्सिहांसनश्रीजुषो॥\nइति क पुस्तके अधिक पाठोपलमयते।"}
{"schema_version":"1.0","id":"page_449","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":449,"book_page":377,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n377\nचिकित्सा रूपी शत्रु राजा का ठहरना अत्यन्त दुष्कर है। एेसा दुरधिगम (जानने के लिए कठिन)\nशोषराज सब को जीतने की इच्छा से जगत् को परास्त करता है।\n़ाय के नामांतरों की सार्थकता\n़ायकरणविशोषात्सं़ायस्स्याद्रसादेरनुदिनमतितापैशशोषणादेष शोष:॥\nनृपतिजनविनाशाद्राजय़मेति सा़ादधिगतबहुनामा शाेषभूपो विभाति॥ 4॥\nभावार्थ : रस रक्र आदि धातुओं को ़ाय करने के कारण से ़ाय उन्हीं धातुओं को अपने\nसंताप (जवर) के द्वारा प्रतिदिन शोाषण (सुखाना) करते रहने से ““शोष”” राजा1 महाराजाओं को भी\nनाश कर देने के कारण ““राजय़मा””(राजरोग) इत्यादि अनेक सार्थक नामों को धारण करते हुए\n़ायराज संसार में शोभायमान होता है। अर्थात् ़ाय, शोष, राजय़मा इत्यादि तपेदिक रोग के अनेक\nसार्थक नाम हैं।\nशोषरोग की भेदाभेदविव़ा\nअधिकतरविशोषाeैणमुरुयप्रभेदात्।  पृथगथ  कथितोःसै शोषरोग:स्वदोष्ै:॥\nसकलगुणनिधानादेकरूपक्रियायास्स भवति सविशोषस्संनिपातात्मकोःयम्॥ 5॥\nभावार्थ : इस रोग में दोषों का उद्रेक अल्पप्रमाण व अधिक प्रमाण में होने के कारण से गैण\nव मुरुय का व्यवहार होता है। इस गैणमुरुय अपे़ाभेद के कारण यह शोषरोग पृथक्-पृथक् दोषज\n(वातज, पित्तज कफज) भी कहा गया है। लेकिन सभी दोषों के ल़ाण एक साथ पाये जातै हैं और\nइसकी चिकित्साक्रम में भी कोइर् भेद नहीं है। (एक ही प्रकार का चिकित्साक्रम है) इसलिए यह\nराजय़मा सिौापातात्मक होता है।\nराजय़माकारण\nमलजलगतिरोधान्मैथुनाद्वा विघाता-दशनविरसभावाच्छ्लेष्मरोधात्सिरासु॥\nकुपितसकलदोष्ैव्र्याप्तदेहस्य जंतो-र्भवति विषमशोषव्याधिरेषोःतिकष्ट:॥ 6॥\nभावार्थ : मलमूत्र के रोकने से, अतिमैथुन करने से, कोइर् घात (चोट आदि लगना) होने से,\nमधुरादि पैष्टिक रसरहित भोजन करते करने से, रसवाहिनी सिरावों में शलेष्मा का अवरोध होने से,\nप्राणियों के शरीर में सर्व दोषों का उद्रेक होने पर यह विषम (भयंकर शोषरोग उत्पौा हो जाता है। यह\nअत्यन्त कठिन रोग है।\nपूर्व रूप अस्तित्व\nअनल इव सधूमो लिंगलिंगीप्रभेदात्।    कथितबहुविकारा:पूर्वरूपैरुपेता:॥\nहुतभुगिह स पश्चाव्द्यक्रसÑ़ाणात्मा। निजगुणगणयुक्रा व्याधयोप्यत्र तद्वत्॥ 7॥\n1. राजा जैसा समर्थ पुरुष भी इस रोग से पीडित हो जावें तो रोग मुक्र नहीं होते हैं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n377\nचिकित्सा रूपी शत्रु राजा का ठहरना अत्यन्त दुष्कर है। ऐसा दुरधिगम (जानने के लिए कठिन)\nशोषराज सब को जीतने की इच्छा से जगत् को परास्त करता है।\nक्षय के नामांतरों की सार्थकता\nक्षयकरणविशोषात्संक्षयस्स्याद्रसादेरनुदिनमतितापैशशोषणादेष शोष:॥\nनृपतिजनविनाशाद्राजय़मेति साक्षदधिगतबहुनामा शाेषभूपो विभाति॥ 4॥\nभावार्थ : रस रक्त आदि धातुओं को क्षय करने के कारण से क्षय उन्हीं धातुओं को अपने\nसंताप (जवर) के द्वारा प्रतिदिन शोाषण (सुखाना) करते रहने से ““शोष”” राजा1 महाराजाओं को भी\nनाश कर देने के कारण ““राजय़मा””(राजरोग) इत्यादि अनेक सार्थक नामों को धारण करते हुए\nक्षयराज संसार में शोभायमान होता है। अर्थात् क्षय, शोष, राजय़मा इत्यादि तपेदिक रोग के अनेक\nसार्थक नाम हैं।\nशोषरोग की भेदाभेदविवक्ष\nअधिकतरविशोषाeैणमुख्यप्रभेदात्।  पृथगथ  कथितोःसै शोषरोग:स्वदोष्ै:॥\nसकलगुणनिधानादेकरूपक्रियायास्स भवति सविशोषस्संनिपातात्मकोःयम्॥ 5॥\nभावार्थ : इस रोग में दोषों का उद्रेक अल्पप्रमाण व अधिक प्रमाण में होने के कारण से गैण\nव मुख्य का व्यवहार होता है। इस गैणमुख्य अपेक्षभेद के कारण यह शोषरोग पृथक्-पृथक् दोषज\n(वातज, पित्तज कफज) भी कहा गया है। लेकिन सभी दोषों के लक्षण एक साथ पाये जातै हैं और\nइसकी चिकित्साक्रम में भी कोई भेद नहीं है। (एक ही प्रकार का चिकित्साक्रम है) इसलिए यह\nराजय़मा सिन्नपातात्मक होता है।\nराजय़माकारण\nमलजलगतिरोधान्मैथुनाद्वा विघाता-दशनविरसभावाच्छ्लेष्मरोधात्सिरासु॥\nकुपितसकलदोष्ैव्र्याप्तदेहस्य जंतो-र्भवति विषमशोषव्याधिरेषोःतिकष्ट:॥ 6॥\nभावार्थ : मलमूत्र के रोकने से, अतिमैथुन करने से, कोई घात (चोट आदि लगना) होने से,\nमधुरादि पैष्टिक रसरहित भोजन करते करने से, रसवाहिनी सिरावों में श्लेष्मा का अवरोध होने से,\nप्राणियों के शरीर में सर्व दोषों का उद्रेक होने पर यह विषम (भयंकर शोषरोग उत्पन्न हो जाता है। यह\nअत्यन्त कठिन रोग है।\nपूर्व रूप अस्तित्व\nअनल इव सधूमो लगिंलगिींप्रभेदात्।    कथितबहुविकारा:पूर्वरूपैरुपेता:॥\nहुतभुगिह स पश्चाव्द्यक्रसल्लक्षणात्मा। निजगुणगणयुक्ता व्याध्योप्यत्र तद्वत्॥ 7॥\n1. राजा जैसा समर्थ पुरुष भी इस रोग से पीडित हो जावें तो रोग मुक्त नहीं होते हैं।"}
{"schema_version":"1.0","id":"page_450","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":450,"book_page":378,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n378\nभावार्थ : प्रत्येक पदाथोँ को जानने के लिए लिंगलिंगी भेद को जानना आवश्यक है। जिस\nप्रकार धूम लिंग है। अग्नि लिंगी है। धूम को देखकर अग्नि के अस्तित्व का रान होता है। इसी प्रकार\nउन शोष आदि अनेक रोगों केलिए भी लिंग रूप अनेक पूर्वरूप विकार होते हैं। तदनंतर जिस प्रकार\nअग्नि अपने ल़ाण के साथ व्यक्र होती है। उसी प्रकार व्यधियाँ भी पश्चात् अपने ल़ाणों के साथ-\nसाथ व्यक्र हो जाती हैं।\n़ाय का पूर्वरूप\nबहुबहलकफातिशवासविशवांगसाद:। वमनगलविशोषात्यगिAमांद्योन्मदाश्च॥\nधवलनयनता निद्राति तत्पीनसत्वं। भवति हि खलु शोष्ो पूर्वरूपाणि तानि॥ 8॥\nभावार्थ : गाढा कफ बहुत गिरना, श्वास होना, सवाँग शिथिलता हो जाना, वमन होना, गला\nसूखना, अग्निमांद्य होना, मद आना, आँखें सफेद हो जाना, अधिक नींद आना, पीनस होना ये राजय़मा\nका पूर्वरूप हैं अर्थात् जिनको राजय़मा होने वाला होता है उनको रोग होने के पहले उपर्युक्र ल़ाण\nप्रकट होते हैं।\nशुकशिखिशकुनैस्तै कैशिकै: काकागृध्रै:। कपिगणकृकलासैर्नीयते स्वप्नकाले॥\nखरपरुषविशुष्कां वा नदी य: प्रपश्येत्। दवदहनविपौान् रू़ावृ़ान् सधूमान्॥ 9॥\nभावार्थ : जिस को राजय़मा होने वाला होता है,उसे स्वप्न में, तोते, मयूर (मोर) शकुन\n(पि़ाविशोष) नकुल, कैवा, गीध, बंदर, गिरगट ये उस को (पीठ पर बिठालकर) ले जाते हुए अर्थात्\nउनके पीठ पर अपन सवारी करते हुए दिखाता है। खरदरा कठिन (पत्थर आदि से युक्र) जलरहित\nनदी अैर दावाग्नि से जलते हुए धूम से व्याप्त रू़ा वृ़ा भी दीखते हैं। उपरोक्र स्वप्नों को देखना यह\nभी राजय़मा का पूर्वरूप है।\nवात आदि के भेद से राजय़मा का ल़ाण\nपवनकृतविकाराौाष्टभिौास्वरोन्त-र्गतनिजकृशपाश्र्वाे वंससंकोचनं च।\nजवरयुतपरिदाहासृग्विकारोतिसारा:। ़ायगतनिजरूपाणयत्र पित्तोद्धवानि॥ 10॥\nअरुचिरपि च कासं कंठजातं ़ातं तत्। कफकृतबहुरूपाणयुत्तमांगे गुरुत्वम्॥\nइतिदशभिरथैकेनाधिकैर्वा ़ायातँ। परिहरतु यशोःर्थी पंचषड्भि स्वरूपै:॥ 11॥\nभावार्थ : राजय़मारोग में वात के उद्रेक से 1. स्वर नष्ट या भिौा हो जाता है। 2. दोनों कृश\nपार्श्व (फसली) अन्दर चले जाते है। 3. अंस (कंधा) का संकोच (सिकुडन) होता है। पित्त के प्रकोप\nसे 4. जवर , 5. दाह, 6. खून का आना अैर 7 अतिसार (दस्त का लगना) होता है। कफ के प्रकोप\nसे, 8. अरूचि,9. कास,10. गले में जखम अैर 11. शिर में भारीपना होता है। इन उपरोक्र ग्यारह\nल़ाणों से अथवा किसी पाँच या छह ल़ाणों से पीडित ़ायरोगी को यश को चाहने वाला वैद्य छोड","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n378\nभावार्थ : प्रत्येक पदाथोँ को जानने के लिए लगिंलगिीं भेद को जानना आवश्यक है। जिस\nप्रकार धूम लगिं है। अग्नि लगिीं है। धूम को देखकर अग्नि के अस्तित्व का रान होता है। इसी प्रकार\nउन शोष आदि अनेक रोगों केलिए भी लगिं रूप अनेक पूर्वरूप विकार होते हैं। तदनंतर जिस प्रकार\nअग्नि अपने लक्षण के साथ व्यक्त होती है। उसी प्रकार व्यधियाँ भी पश्चात् अपने लक्षणों के साथ-\nसाथ व्यक्त हो जाती हैं।\nक्षय का पूर्वरूप\nबहुबहलकफातिशवासविशवांगसाद:। वमनगलविशोषात्यगिAमांद्योन्मदाश्च॥\nधवलनयनता निद्राति तत्पीनसत्वं। भवति हि खलु शोष्ो पूर्वरूपाणि तानि॥ 8॥\nभावार्थ : गाढा कफ बहुत गिरना, श्वास होना, सवाँग शिथिलता हो जाना, वमन होना, गला\nसूखना, अग्निमांद्य होना, मद आना, आँखें सफेद हो जाना, अधिक नींद आना, पीनस होना ये राजय़मा\nका पूर्वरूप हैं अर्थात् जिनको राजय़मा होने वाला होता है उनको रोग होने के पहले उपर्युक्त लक्षण\nप्रकट होते हैं।\nशुकशिखिशकुनैस्तै कैशिकै: काकागृध्रै:। कपिगणकृकलासैर्नीयते स्वप्नकाले॥\nखरपरुषविशुष्कां वा नदी य: प्रपश्येत्। दवदहनविपन्नन् रूक्षवृक्षन् सधूमान्॥ 9॥\nभावार्थ : जिस को राजय़मा होने वाला होता है,उसे स्वप्न में, तोते, मयूर (मोर) शकुन\n(पक्षिविशोष) नकुल, कैवा, गीध, बंदर, गिरगट ये उस को (पीठ पर बिठालकर) ले जाते हुए अर्थात्\nउनके पीठ पर अपन सवारी करते हुए दिखाता है। खरदरा कठिन (पत्थर आदि से युक्त) जलरहित\nनदी और दावाग्नि से जलते हुए धूम से व्याप्त रूक्ष वृक्ष भी दीखते हैं। उपरोक्र स्वप्नों को देखना यह\nभी राजय़मा का पूर्वरूप है।\nवात आदि के भेद से राजय़मा का लक्षण\nपवनकृतविकारान्नष्टभिन्नस्वरोन्त-र्गतनिजकृशपाश्र्वाे वंससंकोचनं च।\nजवरयुतपरिदाहासृग्विकारोतिसारा:। क्षयगतनिजरूपाणयत्र पित्तोद्धवानि॥ 10॥\nअरुचिरपि च कासं कंठजातं क्षतं तत्। कफकृतबहुरूपाणयुत्तमांगे गुरुत्वम्॥\nइतिदशभिरथैकेनाधिकैर्वा क्षयातँ। परिहरतु यशोःर्थी पंचषड्भि स्वरूपै:॥ 11॥\nभावार्थ : राजय़मारोग में वात के उद्रेक से 1. स्वर नष्ट या भिन्न हो जाता है। 2. दोनों कृश\nपार्श्व (फसली) अन्दर चले जाते है। 3. अंस (कंधा) का संकोच (सिकुडन) होता है। पित्त के प्रकोप\nसे 4. जवर , 5. दाह, 6. खून का आना और 7 अतिसार (दस्त का लगना) होता है। कफ के प्रकोप\nसे, 8. अरूचि,9. कास,10. गले में जखम और 11. शिर में भारीपना होता है। इन उपरोक्र ग्यारह\nलक्षणों से अथवा किसी पाँच या छह लक्षणों से पीडित क्षयरोगी को यश को चाहने वाला वैद्य छोड"}
{"schema_version":"1.0","id":"page_451","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":451,"book_page":379,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n379\nदेवें अर्थात् एेसा होने पर रोग असाधय हो जाता है।\nराजय़मा का असाधयल़ाण\nबहुतरमशनं य ़ीयमाणोःतिभुंक्रे। चरणजठरगुह्योद्धूतशोफोःतिसारी॥\nयमहरवरनारीकैतुकासक्रचित्तो। व्रजति स निरपे़ा: ि़ाप्रमेव़ायार्त:॥ 12॥\nभावार्थ : जो रोगी अत्यन्त ़ीण होते जाने पर भी बहुत-सा भोजन करता है (अथवा बहुत\nजयादा खाने पर भी, ़ीण ही होता जाता है) और पाद, जठर (पेट) व गुप्तेन्द्रिय में शाेफ जिसे हुआ\nहै, अतिसार से पीडित है, सम¤ाना चाहिए वह यम के द्वारा अपहरण की हुइर् संुदर स्त्रियों मंे आसक्र\nचित्त वाला अैर इस लोक से निरपे़ा होकर वहाँ जल्दी पहुँच जाता है।\nराजय़मा की चिकित्सा\nअभिहितसविशोष्ैबृँहणद्रव्यसिद्धै:।  समुदितघृतवर्गै: स्निग्धदेहं ़ायातँ।\nमृदुततरगुणयुक्रै छर्दनै: सद्विरेकै-रपि मृदुशिरसस्संशोधनैशशोधयेत्तम्॥ 13॥\nभावार्थ : पूर्व में कथित बृंहण (बलदायक) द्रव्यों से सिद्द घृत से ़ायरोगी के शरीर को स्निग्ध\nकरना चाहिए। पश्चात् मृदुगुण युक्र औषधियों से मृदुछर्दन, रोगी का शिर भारी हो तो मृदशिरोविरेचन\nकरना चाहिए व मृदुविरेचन भी करना चाहिए।\nराजय़मी को भोजन\nमधुरगुणविशोषाशोषशालीन्यवान्वा। बहुविधकृतभ़ाल़यगोधूमसिद्धान्।\nघृतगुडबहुदुग्धैर्भाेजयेन्मुeयूष्ै:। फलगणयुतमृष्टैरिष्टशाकैस्सुपुष्टै:॥ 14॥\nभावार्थ : मधुर गुणयुक्र सर्व प्रकार के चावल, जै, एवं मधुर गंेहू आदि धान्य व एेसे अन्य\nपदाथोँ से बने हुए अनेक प्रकार के भ़य, घी, गुड, दूध, मूंग की दाल शक्रिकारक फलगण, इष्ट व\nपुष्टिकारक शाकों के  साथ-साथ ़ाय रोगी को भोजन कराना चाहिए।\n़ाय नाशकयोग\nत्रिकटुकघनचव्यसद्विडंगप्रचूणँ।    घृतगुडलुलिंत वा प्रातरुत्थाय लीढ्वा॥\nअथ घृतगुडयुक्रद्रा़ाया पिप्पलीनां। सततमनुपयोशन् स ़ायस्य ़ाय: स्यात्॥ 15॥\nभावार्थ : त्रिकुट, मोथा, चाव, वायविडंग इनके चूर्ण को घी व गुड में अच्छी तरह मिलाकर\nप्रात:काल उठकर चाटें अथवा द्रा़ा व पीपल को घी व गुड के साथ मिलाकर बाद में दूध पीवें तो\nउससे ़ायरोग का ़ाय होता है।\nतिलादि योग\nतिलपललसमांशं माषचूणँ तयोस्तत्स≤शतुरगगंधाधूलिमाजयेन पीत्वा॥\nगुडयुतपयसा सद्वाजिगंधासुकल्कै:। प्रतिदिनमनुलिप्त: स्थूलतामेति मत्र्य:॥ 16॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n379\nदेवें अर्थात् ऐसा होने पर रोग असाध्य हो जाता है।\nराजय़मा का असाध्यलक्षण\nबहुतरमशनं य क्षीयमाणोःतिभुंक्रे। चरणजठरगुह्योद्धूतशोफोःतिसारी॥\nयमहरवरनारीकैतुकासक्रचित्तो। व्रजति स निरपेक्ष: क्षिप्रमेवक्षयार्त:॥ 12॥\nभावार्थ : जो रोगी अत्यन्त क्षीण होते जाने पर भी बहुत-सा भोजन करता है (अथवा बहुत\nजयादा खाने पर भी, क्षीण ही होता जाता है) और पाद, जठर (पेट) व गुप्तेन्द्रिय में शाेफ जिसे हुआ\nहै, अतिसार से पीडित है, समझाना चाहिए वह यम के द्वारा अपहरण की हुई सुंदर स्त्रियों में आसक्र\nचित्त वाला और इस लोक से निरपेक्ष होकर वहाँ जल्दी पहुँच जाता है।\nराजय़मा की चिकित्सा\nअभिहितसविशोष्ैबृँहणद्रव्यसिद्धै:।  समुदितघृतवर्गै: स्निग्धदेहं क्षयातँ।\nमृदुततरगुणयुक्तै छर्दनै: सद्विरेकै-रपि मृदुशिरसस्संशोधनैशशोध्येत्तम्॥ 13॥\nभावार्थ : पूर्व में कथित बृंहण (बलदायक) द्रव्यों से सिद्ध घृत से क्षयरोगी के शरीर को स्निग्ध\nकरना चाहिए। पश्चात् मृदुगुण युक्त औषधियों से मृदुछर्दन, रोगी का शिर भारी हो तो मृदशिरोविरेचन\nकरना चाहिए व मृदुविरेचन भी करना चाहिए।\nराजय़मी को भोजन\nमधुरगुणविशोषाशोषशालीन्यवान्वा। बहुविधकृतभक्षल़यगोधूमसिद्धान्।\nघृतगुडबहुदुग्धैर्भाेजयेन्मुeयूष्ै:। फलगणयुतमृष्टैरिष्टशाकैस्सुपुष्टै:॥ 14॥\nभावार्थ : मधुर गुणयुक्त सर्व प्रकार के चावल, जै, एवं मधुर गेंहू आदि धान्य व ऐसे अन्य\nपदाथोँ से बने हुए अनेक प्रकार के भ़य, घी, गुड, दूध, मूंग की दाल शक्तिकारक फलगण, इष्ट व\nपुष्टिकारक शाकों के  साथ-साथ क्षय रोगी को भोजन कराना चाहिए।\nक्षय नाशकयोग\nत्रिकटुकघनचव्यसद्विडंगप्रचूणँ।    घृतगुडलुलतिं वा प्रातरुत्थाय लीढ्वा॥\nअथ घृतगुडयुक्तद्राक्षया पिप्पलीनां। सततमनुपयोशन् स क्षयस्य क्षय: स्यात्॥ 15॥\nभावार्थ : त्रिकुट, मोथा, चाव, वायविडंग इनके चूर्ण को घी व गुड में अच्छी तरह मिलाकर\nप्रात:काल उठकर चाटें अथवा द्राक्ष व पीपल को घी व गुड के साथ मिलाकर बाद में दूध पीवें तो\nउससे क्षयरोग का क्षय होता है।\nतिलादि योग\nतिलपललसमांशं माषचूणँ तयोस्तत्स≤शतुरगगंधाधूलिमाजयेन पीत्वा॥\nगुडयुतपयसा सद्वाजिगंधासुकल्कै:। प्रतिदिनमनुलिप्त: स्थूलतामेति मत्र्य:॥ 16॥"}
{"schema_version":"1.0","id":"page_452","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":452,"book_page":380,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n380\nभावार्थ : तिल का चूर्ण, उडद के चूर्ण उन दोनों को बराबर1 लेवें। इन दोनों चूणोँ के बराबर\nअसगंध चूर्ण मिलाकर घी अैर गुड मिश्रित दूध के साथ पीना चाहिए। एवं असगंध के कल्क को\nप्रतिदिन शरीर में लेपन करना चाहिए। उससे ़ायरोग पीडित मनुष्य स्थूल हो जाता है।\n़ायनाशक योगांतर\nवृषकुसुमसमूलै: पPसर्पि: पिबेद्वा। यवतिलगुडमाष्ै: शालिपिष्टैरपूपान्॥\nदहनतुरगगंधामाषवज्रीलतागो-। ़ुरयुतशतमूलैर्भ़ायेत्पक्वभ़ान्॥ 17॥\nभावार्थ : अडूसा के फूल व जड से पकाये हुए घृत क ो ़ायरोगी पीवें। इसे वृषघृत या वासा\nघृत कहते हैं तथा जै तिल, गुड, उडद, शाली इनके आटे का बनाया हुआ पुआ भी खावें एवं भिलावा,\nअशवगंध, माष, गोखुर, सेहुणड शतावर इन से पक्व भ़यों को भी खावें।\n़ायनाशक घृत\nशकृत इह रसैर्वाजाश्वगोवृंदकाना -  ममृतखदिरमूर्वा तेजिनीक्वाथभागै:॥\nघृतयुतपयसा भागैर्नवैतान्सरास्ना-त्रिकुटुकमधुकैस्तैस्सार्धकपक्वं लिहेद्वा॥ 18॥\nभावार्थ : बकरी, घोडा गाय इनका मलरस एक-एक भाग, गिलोय, खेर की छाल, मूर्वा, चव्य\nइन पृथक्-पृथक् अैषधियों का कषाय एक-एक भाग दूध , एक भाग घी , इन  नै भाग द्रव्यों को एकत्र\nडालकर पकावें इसमें रास्ना, सोंठ, मिरच, पीपल, मुलैठी इनके कल्क भी डालें। विधि प्रकार सिद्ध\nकिए हुए इस घृत को चाटें तो राजय़मा रोग शांत होता है।\n़ायरोगातंक घृत\nखदिरकुटजपाठापाटलीबिल्वभÑा  -   तकनृपबृहतीसैरणडकारंजयुग्मै:॥\nयवबदरकुलत्थोग्रागिAमंदागिAकै: स्वै:।  क्वथितजलविभागै: षड्भिरेको घृतस्य॥ 19॥\nस्नुहिपयसि हरीतक्यासुराह्वै सचव्यै:।    प्रशमयति विपक्व  शोषरोगं  घृतं तत्॥\nजठरमखिलमेहान्वातरोगानशोषा-। नतिबहुविषमोग्रोपद्रवगं्रथिबंधान्॥ 20॥\nभावार्थ : खैर की छाल, कूडा की छाल, पाठा, पाढल, बेल, भिलावा, अमलतास बडी\nकटेली, एरणड, करंज, पूतिकरंज, जै, बेर, कुलथी, बच, चित्रक, इनका मंदाग्नि से पकाया हुआ काढा\nछह भाग, एक भाग घी अैर थोहर का दूध, हरड, समुद्र नमक [अथवा देवदारू] चाव, इनके कल्क\nसे सिद्द किया गया घृत राजय़मा उदर, सर्व प्रकार के प्रमेह, सर्वविध वातरोग अैर अति उपद्रव युक्र\nविषम गं्रथि रोग को भी दूर करता है।\n1. जैसे ति∂ चूर्ण 10. तो∂ा, उडद का चूर्ण 10 तो∂ा, असगंध का चूर्ण 20 तो∂ा","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n380\nभावार्थ : तिल का चूर्ण, उडद के चूर्ण उन दोनों को बराबर1 लेवें। इन दोनों चूणोँ के बराबर\nअसगंध चूर्ण मिलाकर घी और गुड मिश्रित दूध के साथ पीना चाहिए। एवं असगंध के कल्क को\nप्रतिदिन शरीर में लेपन करना चाहिए। उससे क्षयरोग पीडित मनुष्य स्थूल हो जाता है।\nक्षयनाशक योगांतर\nवृषकुसुमसमूलै: पक्कसर्पि: पिबेद्वा। यवतिलगुडमाष्ै: शालिपिष्टैरपूपान्॥\nदहनतुरगगंधामाषवज्रीलतागो-। क्षुरयुतशतमूलैर्भक्षयेत्पक्वभक्षन्॥ 17॥\nभावार्थ : अडूसा के फूल व जड से पकाये हुए घृत क ो क्षयरोगी पीवें। इसे वृषघृत या वासा\nघृत कहते हैं तथा जै तिल, गुड, उडद, शाली इनके आटे का बनाया हुआ पुआ भी खावें एवं भिलावा,\nअशवगंध, माष, गोखुर, सेहुणड शतावर इन से पक्व भ़यों को भी खावें।\nक्षयनाशक घृत\nशकृत इह रसैर्वाजाश्वगोवृंदकाना -  ममृतखदिरमूर्वा तेजिनीक्वाथभागै:॥\nघृतयुतपयसा भागैर्नवैतान्सरास्ना-त्रिकुटुकमधुकैस्तैस्सार्धकपक्वं लिहेद्वा॥ 18॥\nभावार्थ : बकरी, घोडा गाय इनका मलरस एक-एक भाग, गिलोय, खेर की छाल, मूर्वा, चव्य\nइन पृथक्-पृथक् औषधियों का कषाय एक-एक भाग दूध , एक भाग घी , इन  नै भाग द्रव्यों को एकत्र\nडालकर पकावें इसमें रास्ना, सोंठ, मिरच, पीपल, मुलैठी इनके कल्क भी डालें। विधि प्रकार सिद्ध\nकिए हुए इस घृत को चाटें तो राजय़मा रोग शांत होता है।\nक्षयरोगातंक घृत\nखदिरकुटजपाठापाटलीबिल्वभल्ला  -   तकनृपबृहतीसैरणडकारंजयुग्मै:॥\nयवबदरकुलत्थोग्रागिAमंदागिAकै: स्वै:।  क्वथितजलविभागै: षड्भिरेको घृतस्य॥ 19॥\nस्नुहिपयसि हरीतक्यासुराह्वै सचव्यै:।    प्रशमयति विपक्व  शोषरोगं  घृतं तत्॥\nजठरमखिलमेहान्वातरोगानशोषा-। नतिबहुविषमोग्रोपद्रवग्रंथिबंधान्॥ 20॥\nभावार्थ : खैर की छाल, कूडा की छाल, पाठा, पाढल, बेल, भिलावा, अमलतास बडी\nकटेली, एरणड, करंज, पूतिकरंज, जै, बेर, कुलथी, बच, चित्रक, इनका मंदाग्नि से पकाया हुआ काढा\nछह भाग, एक भाग घी और थोहर का दूध, हरड, समुद्र नमक [अथवा देवदारू] चाव, इनके कल्क\nसे सिद्ध किया गया घृत राजय़मा उदर, सर्व प्रकार के प्रमेह, सर्वविध वातरोग और अति उपद्रव युक्त\nविषम ग्रंथि रोग को भी दूर करता है।\n1. जैसे ति∂ चूर्ण 10. तो∂ा, उडद का चूर्ण 10 तो∂ा, असगंध का चूर्ण 20 तो∂ा"}
{"schema_version":"1.0","id":"page_453","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":453,"book_page":381,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n381\nमहा़ायरोगांतक\nत्रिकटुकत्रुटिनिंबारग्वधग्रंथिभल्ला   -  तकदहनसुराष्ट्रोद्धूतपथयाजमोदै-॥\nरसनखदिरधात्रीशालगायत्रिकारुयै:। क्वथितजलविभागै: पक्वमाजयाvच्चातुर्भि:॥ 21॥\nअथ  कथितघृते त्रिंशत्सिताया: पलानि। प्रकटगुणतुगा़ीर्याशच षट्प्रस्थमाजये॥\nविषतरुसुविडंगक्वाथसप्रस्थयुग्मं। खजमथितमशोषं तं तु दत्वोक्रकंुभे॥ 22॥\nभुवि बहुतरधान्ये चानुविन्यस्तमेत-eतवति  सति मासार्धे तदुधदृत यत्नात्॥\nप्रतिदिनमिह लीढ्वा नित्यमेकैकमंशं। पलमितमनुपानं ़ारिमस्य प्रकुर्यात्॥ 23॥\nघृतमिदमतिमेधयं वृष्यमायुष्यहेतु:। प्रशमयति च य़माणं तथा पाणडूरोगान्॥\nभवति न परिहारोस्त्येतदेवोपयुजय। प्रतिदिनमथ मत्र्य: तीर्थकृद्वा वयस्थ:॥ 24॥\nभावार्थ : सोंठ, मिरच, पीपल, छोटी इलायची, नींब, अमलतास, नागरमोथा, भिलावा,\nचित्रक, फिटकरी, हरड, अजवायन, विजयसार, खैर, आंवला, शाल, (सालवृ़ा) विट्खदिर (दुगँध\nखैर) इनके विधि प्रकार बने हुए चार1 भाग काढे को एक2 भाग घी में डाल कर (विधि प्रकार) पकावें\nइस प्रकार सिद्ध एक प्रस्थ (64 तोले) घृत में तीस पल (120 तोले ) मिश्री, छह पल (24 तोले)\nवंशलोचन अैर दो प्रस्थ (128 तोले) वायविडंग के काढा मिलावें अैर अच्छी तरह मथानी से मथें।\nपश्चात् इसको पहले कहे हुए मिट्टी के घडे में डालकर मुह बंद करके धान्य की राशि के बीच में रखें\nपंद्रह दिन बीत जाने के बाद उसे वहाँ से यत्नपूर्वक निकाल कर, इसे प्रतिदिन एक-एक पलप्रमाण (4\nतोले) चाट कर ऊपर से गाय का दूध पीना चाहिए। यह घृत अत्यन्त मेधय (बुद्धि को बढाने वाला)\nवृष्य, आयु को बढाने वाला (रसायन) है। राजय़मा व पाणडुरोग को शमन करता है। इसको यदि\nमनुष्य प्रतिदिन सेवन करें तो, देवाधिदेव तीथँकर भगवान् के समान (हमेशा) वय (जवानपने) को\nधारण करता है, अर्थात् जब तक वह जीता है तब तक जवानों के सदृश शक्रिशाली होकर जीता है।\nइसके सेवन करने के समय किसी प्रकार भी परहेज करने की जरूरत नहीं है।\nभÑातकादि घृत\nघृतगुडसमभागैस्तुल्यमारुष्करीयं।      मृदुपचनविपक्वंस्नेहमाशुपयुजय॥\nवलिपलितविहीनो य़मराजं विजित्यो-र्जितसुखसहितस्याद्र्रोणमात्रं मनुष्य:॥ 25॥\nभावार्थ : समान भाग घी व गुड के साथ भिलावे के तैल को मंदाग्नि द्वारा अच्छी तरह\nपकाकर, एक द्रोणप्रमाण (64 तोले का 16 सेर) सेवन करें तो राजय़मा रोग दूर हो जाता है अैर वह\n1. चार प्रस्थ,  2. एक प्रस्थ","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n381\nमहाक्षयरोगांतक\nत्रिकटुकत्रुटिनबिांरग्वधग्रंथिभल्ला   -  तकदहनसुराष्ट्रोद्धूतपथ्याजमोदै-॥\nरसनखदिरधात्रीशालगायत्रिकाख्यै:। क्वथितजलविभागै: पक्वमाजयाvच्चातुर्भि:॥ 21॥\nअथ  कथितघृते त्रशिंत्सिताया: पलानि। प्रकटगुणतुगाक्षीर्याश्च षट्प्रस्थमाजये॥\nविषतरुसुविडंगक्वाथसप्रस्थ्युग्मं। खजमथितमशोषं तं तु दत्वोक्रकुंभे॥ 22॥\nभुवि बहुतरधान्ये चानुविन्यस्तमेत-eतवति  सति मासार्धे तदुधदृत यत्नात्॥\nप्रतिदिनमिह लीढ्वा नित्यमेकैकमंशं। पलमितमनुपानं क्षरिमस्य प्रकुर्यात्॥ 23॥\nघृतमिदमतिमेध्यं वृष्यमायुष्यहेतु:। प्रशमयति च य़माणं तथा पाणडूरोगान्॥\nभवति न परिहारोस्त्येतदेवोपयुजय। प्रतिदिनमथ मत्र्य: तीर्थकृद्वा वयस्थ:॥ 24॥\nभावार्थ : सोंठ, मिरच, पीपल, छोटी इलायची, नींब, अमलतास, नागरमोथा, भिलावा,\nचित्रक, फिटकरी, हरड, अजवायन, विजयसार, खैर, आंवला, शाल, (सालवृक्ष) विट्खदिर (दुगँध\nखैर) इनके विधि प्रकार बने हुए चार1 भाग काढे को एक2 भाग घी में डाल कर (विधि प्रकार) पकावें\nइस प्रकार सिद्ध एक प्रस्थ (64 तोले) घृत में तीस पल (120 तोले ) मिश्री, छह पल (24 तोले)\nवंश्लोचन और दो प्रस्थ (128 तोले) वायविडंग के काढा मिलावें और अच्छी तरह मथानी से मथें।\nपश्चात् इसको पहले कहे हुए मिट्टी के घडे में डालकर मुह बंद करके धान्य की राशि के बीच में रखें\nपंद्रह दिन बीत जाने के बाद उसे वहाँ से यत्नपूर्वक निकाल कर, इसे प्रतिदिन एक-एक पलप्रमाण (4\nतोले) चाट कर ऊपर से गाय का दूध पीना चाहिए। यह घृत अत्यन्त मेध्य (बुद्धि को बढाने वाला)\nवृष्य, आयु को बढाने वाला (रसायन) है। राजय़मा व पाणडुरोग को शमन करता है। इसको यदि\nमनुष्य प्रतिदिन सेवन करें तो, देवाधिदेव तीथँकर भगवान् के समान (हमेशा) वय (जवानपने) को\nधारण करता है, अर्थात् जब तक वह जीता है तब तक जवानों के सदृश शक्तिशाली होकर जीता है।\nइसके सेवन करने के समय किसी प्रकार भी परहेज करने की जरूरत नहीं है।\nभल्लातकादि घृत\nघृतगुडसमभागैस्तुल्यमारुष्करीयं।      मृदुपचनविपक्वंस्नेहमाशुपयुजय॥\nवलिपलितविहीनो य़मराजं विजित्यो-र्जितसुखसहितस्याद्र्रोणमात्रं मनुष्य:॥ 25॥\nभावार्थ : समान भाग घी व गुड के साथ भिलावे के तैल को मंदाग्नि द्वारा अच्छी तरह\nपकाकर, एक द्रोणप्रमाण (64 तोले का 16 सेर) सेवन करें तो राजय़मा रोग दूर हो जाता है और वह\n1. चार प्रस्थ,  2. एक प्रस्थ"}
{"schema_version":"1.0","id":"page_454","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":454,"book_page":382,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n382\nमनुष्य बलि व पलित (बाल सफेद हो जाना) से रहित होकर उत्कृष्ट सुखी होता है।\nशबरादि घृत\nशबरतुरगगंधा वज्रवÑी विदारी-़ारकपिफलकूष्माणडैर्विपक्वाजयतैलं॥\nअनुदिनमनुलिप्यात्मांगसंमर्दनाद्यै:। ़ायगदमपनीय स्थूलकायो नर: स्यात्॥ 26॥\nभावार्थ : सफेद लोध, असगंध, अस्थिसंहारी (हाड संकरी) विदारीकंद, गोखुर, कौंच के\nबीज, जायफल, कूष्मांड (सफेद कद्दू) इनसे पकाये हुए घी तैल को प्रतिदिन लगाकर मालिश वगैरह\nकरें, तो ़ायरोग दूर होकर मनुष्य का शरीर पुष्ट बन जाता है।\n़ायरोगनाशक दधि\nअथ श्रृतपयसी़ाो: सद्विकारानुमिश्रो। सुविमलतरवर्षामवंघ्रिचूर्णप्रयुक्रे॥\nसमरिचवरहिंगुस्तोकलक्रान्वितेःन्ये-द्युरिह सुरभिदधना तेन भंुजीत शोष्ी॥ 27॥\nभावार्थ : पकाये हुए दूध में शक्कर, पुनर्नवा के जड के चूर्ण, कालीमिरच, हींग अैर थोडा\nछाछ मिलाकर रखें। दूसरे दिन इस को सुगंध दही के साथ मिलाकर ़ाय रोगी भोजन करें।\n़ायरोगी का अौापान\nतदति लघुविपाकी द्रव्यमग्निप्रदं य-द्रुचिकरमतिवृष्यं पुष्टिकृन्मृष्टमेतत्॥\nसततमिह नियोजयं शोषिणामौापानं। बहुविधरसभेदैरिष्टशाकैर्विशिष्टै:॥ 28॥\nभावार्थ : जल्दी पकने वाले, अग्नि को दीप्त करने वाले, रुचिकारक, अत्यन्त वृष्य,\nपुष्टिकारक, शक्रिवद्र्दक एेसे द्रव्यों से तैयार किए हुए अौापाौाों को, नानाप्रकार के रस व प्रिय अच्छे\nशाकों के साथ राजय़मा से पीडित मनुष्य को देना चाहिए।\nअथ मसूरिकारोगाधिकार:\nमसूरिका निदान\nअथ ग्रह़ाोभवशाद्विषांघ्रिप   -   प्रभूतपुष्पोत्कटगंधवासनात्।\nविषप्रयोगाद्विषमाशनाशना -  दृतुप्रकोपादति धर्म1कर्मण:॥ 29॥\nप्रसिद्धमत्रांहुतिहोमतो       वधान्महोपसर्गान्मुनिवंृदरोषत:।\nभवंति रक्रासितपीतपाणडुरा बहुप्रकाराकृतयो मसूरिका:॥ 30॥\nभावार्थ : कोइर् क्रूर ग्रहों के कोप से, विष वृ़ाों के विष्ैले फूलों के संूघने से, विषप्रयोग से,\nविषम भोजन करने से, श्रतु प्रकोप से (श्रतुओंे के स्वभाव बदल जाना) धार्मिक कायोँ को उÑंघन\nकरने से, हिंसामय यरा करने से, हिंसा करने से, मुनि आदि सत्पुरुषों को महान् उपसर्ग करने से, मुनियों\n1. धर्म इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n382\nमनुष्य बलि व पलित (बाल सफेद हो जाना) से रहित होकर उत्कृष्ट सुखी होता है।\nशबरादि घृत\nशबरतुरगगंधा वज्रवल्ली विदारी-क्षरकपिफलकूष्माणडैर्विपक्वाजयतैलं॥\nअनुदिनमनुलिप्यात्मांगसंमर्दनाद्यै:। क्षयगदमपनीय स्थूलकायो नर: स्यात्॥ 26॥\nभावार्थ : सफेद लोध, असगंध, अस्थिसंहारी (हाड संकरी) विदारीकंद, गोखुर, कौंच के\nबीज, जायफल, कूष्मांड (सफेद कद्धू) इनसे पकाये हुए घी तैल को प्रतिदिन लगाकर मालिश वगैरह\nकरें, तो क्षयरोग दूर होकर मनुष्य का शरीर पुष्ट बन जाता है।\nक्षयरोगनाशक दधि\nअथ श्रृतपयसीक्षो: सद्विकारानुमिश्रो। सुविमलतरवर्षामवंघ्रिचूर्णप्रयुक्ते॥\nसमरिचवरहगिुंस्तोकलक्रान्वितेःन्ये-द्युरिह सुरभिदधना तेन भुंजीत शोष्ी॥ 27॥\nभावार्थ : पकाये हुए दूध में शक्कर, पुनर्नवा के जड के चूर्ण, कालीमिरच, हींग और थोडा\nछाछ मिलाकर रखें। दूसरे दिन इस को सुगंध दही के साथ मिलाकर क्षय रोगी भोजन करें।\nक्षयरोगी का अन्नपान\nतदति लघुविपाकी द्रव्यमग्निप्रदं य-द्रुचिकरमतिवृष्यं पुष्टिकृन्मृष्टमेतत्॥\nसततमिह नियोजयं शोषिणामन्नपानं। बहुविधरसभेदैरिष्टशाकैर्विशिष्टै:॥ 28॥\nभावार्थ : जल्दी पकने वाले, अग्नि को दीप्त करने वाले, रुचिकारक, अत्यन्त वृष्य,\nपुष्टिकारक, शक्तिवद्र्दक ऐसे द्रव्यों से तैयार किए हुए अन्नपान्नों को, नानाप्रकार के रस व प्रिय अच्छे\nशाकों के साथ राजय़मा से पीडित मनुष्य को देना चाहिए।\nअथ मसूरिकारोगाधिकार:\nमसूरिका निदान\nअथ ग्रहक्षोभवशाद्विषांघ्रिप   -   प्रभूतपुष्पोत्कटगंधवासनात्।\nविषप्रयोगाद्विषमाशनाशना -  दृतुप्रकोपादति धर्म1कर्मण:॥ 29॥\nप्रसिद्धमत्रांहुतिहोमतो       वधान्महोपसर्गान्मुनिवृंदरोषत:।\nभवंति रक्तासितपीतपाणडुरा बहुप्रकाराकृतयो मसूरिका:॥ 30॥\nभावार्थ : कोई क्रूर ग्रहों के कोप से, विष वृक्षों के विष्ैले फूलों के सूंघने से, विषप्रयोग से,\nविषम भोजन करने से, ऋतु प्रकोप से (ऋतुओें के स्वभाव बदल जाना) धार्मिक कायोँ को उल्लंघन\nकरने से, हसिांमय यरा करने से, हसिां करने से, मुनि आदि सत्पुरुषों को महान् उपसर्ग करने से, मुनियों\n1. धर्म इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_455","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":455,"book_page":383,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n383\nके रोष से शरीर में बहुत प्रकार के आकार वाले मसूर के समान लाल, काले, सफेद व पीले दाने शरीर\nमें निकलते हैं, उसे मसूरिका रोग (देवी, माता चेचक) कहते हैं।\nमसूरिका की आकृति\nस्वदोषभेदात्सिकता   ससर्षपा   मसूरसंस्थानयुता    मसूरिका:।\nसमस्तधान्यारिुालवैदलोपमा:1 सकालपीता:फलसिौाभास्तथा॥ 31॥\nभावार्थ : वे मसूरिकायें अपने दोषों केभेद से बालू (रेत) सरसों, मसूर के आकार में (दाल)\nहोती है तथा सर्वधान्य व समस्त द्विदल के आकार में होकर फल के समान योग्य काल में पीले वर्ण\nको धारण करती है।\nविस्फोट ल़ाण\nविशोषविस्फोटगणास्तथापरे भवंति नानाद्रुमसत्फलोपमा:।\nभयंकरा: प्रणाभृतां स्वकर्मतो बहिर्मुखांतर्मुखभेदभेदिका:॥ 32॥\nभावार्थ : प्राणियों के पूर्वाेपार्जित कर्म के कारण से, मसूरिका रोग में फ फोले भी होते हैं, जो\nअनेक वृ़ाों के फल के आकार में रहते हैं। वे भयकंर होते हैं। उनमें बहिर्मुख स्फोटक (इसका मुँह\nबाहर की ओर होता है) व अंतर्मुख स्फोटक (शरीर के अंदर की अोर मुखवाला) इस प्रकार दो भेद\nहैं।\nअरूंषिका\nसितातिरक्रारुणकृष्णमणडलान्यणून्यरूष्यंत्र    विभांत्यनंतरम्।\nनिमग्नमधयान्यसिताननानि तान्यसाधयरूपाणि विवर्जयेद्धिषक्॥ 33॥\nभावार्थ : सफेद, अत्यधिक लाल, अरूण (साधारण लाल) व काले वर्ण के चकत्तों से संयुक्र,\nछोटी पिटकायें पश्चात् दिखने लगती है। यदि पिटकाओं के मधयभाग में गहराइर् हो अैैर उनका मुख\nकाला हो तो उन्हें असाधय सम¤ाना चाहिए। इसलिए एेसे पिटकाओं को वैद्य छोड देवंे।\nमसूरिका के पूर्वरूप\nमसूरिकासंभवपूर्व  -  ल़ाणान्यतिजवरारोचकरोमहर्षता।\nविदाहतृष्णातिशिरोंगह्द्रुज:ससंधिविशलेषणगाढनिद्रता॥ 34॥\nप्रलापमूच्र्छाभ्रमवक्त्रशोषणं  स्वचित्तसम्मोहनशूलजृम्भणम्।\nसशोफकणडूगुरुगात्रता भृशं विषातुरस्येव भवंति संततम्॥ 35॥\nभावार्थ : अत्यधिक जवर, अरोचकता, रोमांच, अत्यन्तदाह, तृषा, शिरशूल, अंगशूल व\n1.  का∂े पी∂े फ∂ के समान।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n383\nके रोष से शरीर में बहुत प्रकार के आकार वाले मसूर के समान लाल, काले, सफेद व पीले दाने शरीर\nमें निकलते हैं, उसे मसूरिका रोग (देवी, माता चेचक) कहते हैं।\nमसूरिका की आकृति\nस्वदोषभेदात्सिकता   ससर्षपा   मसूरसंस्थानयुता    मसूरिका:।\nसमस्तधान्यारिुालवैदलोपमा:1 सकालपीता:फलसिन्नभास्तथा॥ 31॥\nभावार्थ : वे मसूरिकायें अपने दोषों केभेद से बालू (रेत) सरसों, मसूर के आकार में (दाल)\nहोती है तथा सर्वधान्य व समस्त द्विदल के आकार में होकर फल के समान योग्य काल में पीले वर्ण\nको धारण करती है।\nविस्फोट लक्षण\nविशोषविस्फोटगणास्तथापरे भवंति नानाद्रुमसत्फलोपमा:।\nभयंकरा: प्रणाभृतां स्वकर्मतो बहिर्मुखांतर्मुखभेदभेदिका:॥ 32॥\nभावार्थ : प्राणियों के पूर्वाेपार्जित कर्म के कारण से, मसूरिका रोग में फ फोले भी होते हैं, जो\nअनेक वृक्षों के फल के आकार में रहते हैं। वे भयकंर होते हैं। उनमें बहिर्मुख स्फोटक (इसका मुँह\nबाहर की ओर होता है) व अंतर्मुख स्फोटक (शरीर के अंदर की अोर मुखवाला) इस प्रकार दो भेद\nहैं।\nअरूंषिका\nसितातिरक्तारुणकृष्णमणडलान्यणून्यरूष्यंत्र    विभांत्यनंतरम्।\nनिमग्नमध्यान्यसिताननानि तान्यसाध्यरूपाणि विवर्जयेद्धिषक्॥ 33॥\nभावार्थ : सफेद, अत्यधिक लाल, अरूण (साधारण लाल) व काले वर्ण के चकत्तों से संयुक्त,\nछोटी पिटकायें पश्चात् दिखने लगती है। यदि पिटकाओं के मध्यभाग में गहराई हो औैर उनका मुख\nकाला हो तो उन्हें असाध्य समझाना चाहिए। इसलिए ऐसे पिटकाओं को वैद्य छोड देवें।\nमसूरिका के पूर्वरूप\nमसूरिकासंभवपूर्व  -  लक्षणान्यतिजवरारोचकरोमहर्षता।\nविदाहतृष्णातिशिरोंगहृद्रुज:ससंधिविश्लेषणगाढनिद्रता॥ 34॥\nप्रलापमूच्र्छाभ्रमवक्त्रशोषणं  स्वचित्तसम्मोहनशूलजृम्भणम्।\nसशोफकणडूगुरुगात्रता भृशं विषातुरस्येव भवंति संततम्॥ 35॥\nभावार्थ : अत्यधिक जवर, अरोचकता, रोमांच, अत्यन्तदाह, तृषा, शिरशूल, अंगशूल व\n1.  का∂े पी∂े फ∂ के समान।"}
{"schema_version":"1.0","id":"page_456","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":456,"book_page":384,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n384\nह्दयपीडा, संधियों का टूटना, गाढनिद्रा, बडबडाना, मूच्र्छा, भ्रम, मुख का सूखना, चित्तविभ्रम, शूल,\nजंभाइर्, सूजन, खुजली, शरीर भारी हो जाना अैर विष के विकार से पीडित जैसे हो जाना यह सब\nमसूरिका रोग के पूर्वरूप हैं। अर्थात् मसूरिका रोग होने के पहले ल़ाण प्रकट होते हैं।\nमसूरिका असाधयल़ाण\nयदा तु  शूलातिविमोहशोणितप्रवृत्तिदाहादिकशोफविभ्रमै:।\nअतिप्रलापातितृषातिमूचि्र्छतै: समन्वितान्याशु विनाशयंत्यसून्॥ 36॥\nभावार्थ : जब मसूरिका रोग में अत्यधिक शूल, बेहोशी, मुख नाक आदि से रक्रस्राव, दाह,\nसूजन अैर भ्रम, प्रलाप (बडबडाना) तृषा, गाढमूच्र्छा आदि उपद्रव प्रकट हो, तो सम¤ाना चाहिए कि\nवह प्राण को) जल्दी हर ले जाता है।\nजिह्वादि स्थानों में मसूरिका की उत्पत्ति\nतत स्वजिह्वाश्रवणाि़ानासिकाभ्रुवैष्ठकंठांघ्रिकर‘षु          मूर्धनि।\nसमस्तदेहेःपि गदा भवंति ता: प्रकीर्णरूपा: बहुला: मसूरिका:॥ 37॥\nभावार्थ : मसूरिका का अधिक विकोप होने पर वह फैलकर जीभ, कान, नाक, आँख, भ्रू,\nओंठ, कंठ, पाद, हाथ, शिर, इस प्रकार समस्त देह में फैल जाते हैं।\nमसूरिका में पित्त की प्रबलता अैर वातिक ल़ाण\nभवेयुरेता:     प्रबलातिपित्ततस्तथान्यदोषोल्वणल़ाणोि़ाता:।\nकपोतवर्णा विषमास्सवेदना मरुत्कृता: कृष्णमुखा मसूरिका:॥ 38॥\nभावार्थ : यह मसूरिका रोग मुरुयत: पित्त के प्राबल्य से उत्पौा होता है। फिर भी इस में\nप्रकुपित अन्य दोषों (वात कफों) के ससंर्ग होने से उनके ल़ाण भी पाये जाते हैं (अतएव वातज\nमसूरिकाआदि कहलाते हैं) जिनका वर्ण कबूतर के समान रहता है और मुख काला रहता है और जो\nबिषम आकार (छोटे-बडे गोल चपटा आदि) व पीडा से युक्र होते हैं, उन्हें वातविकार से उत्पौा\n(वातज मसूरिका) सम¤ाना चाहिए।\nपित्तजमसूरिका ल़ाण\nसपीतरक्रासितवर्णनिर्णया    ज्वरातितृष्णापरितापतापिता:।\nसुशीघ्रपाकाबहुपित्तसंभवा भवंति सृव्द्यो बहुला मसूरिका:॥ 39॥\nभावार्थ : जो मसूरिका पीले लाल या काले वर्ण की होती है, अत्यन्त ज्वर, तृष्णा व दाह से\nयुक्र हैं एवं जल्दी पक जाती है और मृदु होती हैं, उनको पित्तज मसूरिका सम¤ों।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n384\nहृदयपीडा, संधियों का टूटना, गाढनिद्रा, बडबडाना, मूच्र्छा, भ्रम, मुख का सूखना, चित्तविभ्रम, शूल,\nजंभाई, सूजन, खुजली, शरीर भारी हो जाना और विष के विकार से पीडित जैसे हो जाना यह सब\nमसूरिका रोग के पूर्वरूप हैं। अर्थात् मसूरिका रोग होने के पहले लक्षण प्रकट होते हैं।\nमसूरिका असाध्यलक्षण\nयदा तु  शूलातिविमोहशोणितप्रवृत्तिदाहादिकशोफविभ्रमै:।\nअतिप्रलापातितृषातिमूचि्र्छतै: समन्वितान्याशु विनाशयंत्यसून्॥ 36॥\nभावार्थ : जब मसूरिका रोग में अत्यधिक शूल, बेहोशी, मुख नाक आदि से रक्तस्राव, दाह,\nसूजन और भ्रम, प्रलाप (बडबडाना) तृषा, गाढमूच्र्छा आदि उपद्रव प्रकट हो, तो समझाना चाहिए कि\nवह प्राण को) जल्दी हर ले जाता है।\nजिह्वादि स्थानों में मसूरिका की उत्पत्ति\nतत स्वजिह्वाश्रवणाक्षिनासिकाभ्रुवैष्ठकंठांघ्रिकर‘षु          मूर्धनि।\nसमस्तदेहेःपि गदा भवंति ता: प्रकीर्णरूपा: बहुला: मसूरिका:॥ 37॥\nभावार्थ : मसूरिका का अधिक विकोप होने पर वह फैलकर जीभ, कान, नाक, आँख, भ्रू,\nओंठ, कंठ, पाद, हाथ, शिर, इस प्रकार समस्त देह में फैल जाते हैं।\nमसूरिका में पित्त की प्रबलता और वातिक लक्षण\nभवेयुरेता:     प्रबलातिपित्ततस्तथान्यदोषोल्वणलक्षणोक्षिता:।\nकपोतवर्णा विषमास्सवेदना मरुत्कृता: कृष्णमुखा मसूरिका:॥ 38॥\nभावार्थ : यह मसूरिका रोग मुख्यत: पित्त के प्राबल्य से उत्पन्न होता है। फिर भी इस में\nप्रकुपित अन्य दोषों (वात कफों) के ससंर्ग होने से उनके लक्षण भी पाये जाते हैं (अतएव वातज\nमसूरिकाआदि कहलाते हैं) जिनका वर्ण कबूतर के समान रहता है और मुख काला रहता है और जो\nबिषम आकार (छोटे-बडे गोल चपटा आदि) व पीडा से युक्त होते हैं, उन्हें वातविकार से उत्पन्न\n(वातज मसूरिका) समझाना चाहिए।\nपित्तजमसूरिका लक्षण\nसपीतरक्तासितवर्णनिर्णया    ज्वरातितृष्णापरितापतापिता:।\nसुशीघ्रपाकाबहुपित्तसंभवा भवंति सृव्द्यो बहुला मसूरिका:॥ 39॥\nभावार्थ : जो मसूरिका पीले लाल या काले वर्ण की होती है, अत्यन्त ज्वर, तृष्णा व दाह से\nयुक्त हैं एवं जल्दी पक जाती है और मृदु होती हैं, उनको पित्तज मसूरिका समझों।"}
{"schema_version":"1.0","id":"page_457","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":457,"book_page":385,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n385\nकफ ज-रक्रज-सिौापातज मसूरिका ल़ाण\nकफ ाद्घनस्थूलतरोतिशीतलाश्चिरप्रपाका:   शिशिरज्वरान्विता:।\nप्रवालरक्रा बहुरक्रसंभवा: समस्तदोषैरखिलोग्रवेदना:॥ y०॥\nभावार्थ : कफविकार से होने वाली मसूरिका घट्ट (कडा), स्थूल, अतिशीतल, शीत पूर्वक\nज्वर से युक्र व देर से पकने वाली होती है। रक्र विकार से उत्पौा मसूरिका मूंगे के वर्ण के समान लाल\nहोती है। सिौापातज हो तो उस में तीनों दोषों से उत्पौा उग्र ल़ाण एक साथ पाये जाते हैं।\nमसूरिका के असाधय ल़ाण\nशरावविौामAमुखा: सकर्णिका   विदग्धवन्मणडलमणिडताश्च या:।\nघनातिरक्रासितवक्त्राविस्तृता:    ज्वरातिसारोeतशूलसंकुला:॥ yv॥\nविदाह - कंपातिरुजातिसारकात्यरोचकाधमानतृषातिहिPया।\nभवंत्यसाधया: कथितैरुपद्रवैपद्रुता: श्वाससकासनिष्ठुरै:॥ y२॥\nभावार्थ : जो मसूरिका सरावे के समान नीचे की ओर मुखवाली है,(किनार‘ तो ऊँचे बीच में\nगहरा) कर्णिका सहित है, जल जाने से उत्पौा चकत्तों के सदृश चकत्तों से युक्र है, घट्ट (कडा) है,\nअत्यन्त लाल व काली है, विस्तृत मुखवाली है, ज्वर अतिसार, शूल जिसमें होते हैं एवं दाह, कंप,\nअतिपीडा, अतिसार, अति अरोचकता, अफ राना, अतितृषा, हिचकी और प्रबलश्वास, कास आदि\nकथित उपद्रवों से संयुक्र होती है, उस मसूरिका को असाधय सम¤ों।\nमसूरिका चिकित्सा\nविचार्य पूर्वोeतल़ाणेष्वलं      विलंघनानंतरमेव वामयेत्।\nसनिंबयष्ठीमधुकाम्बुभिर्वरं त्रिावृत्तथोद्यत्सितया विर‘चयेत्॥ yx॥\nभावार्थ : मसूरिका के पूर्वरूप के प्रकट होने पर रोगी का अच्छी तरह लंघन कराकर नींब व\nज्येष्ठमधु के कषाय से वमन कराना चाहिए एवं निशाेत व शPर से विरेचन भी कराना चाहिए।\nपथयभोजन\nसमुeयूष्ैरपि षष्ठिकोदनं   सतिक्रशाकैर्मधुरैशच   भोजयेत्।\nसुशीतलद्रव्यविपक्वशीतलां पिबेद्यवाग्ूमथवा घृतप्लुताम्॥ 44॥\nभावार्थ : उस रोगी को मीठे शाक व अन्य मीठे पदार्थ अैर मुeयूष (मूंग की दाल) के साथ\nसाठी चावल के भात को खिलाना चाहिए अथवा शीतल द्रव्यों से पकाइर् हुइर् घृत से युक्र शीतल यवागू\nखिलानी चाहिए।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n385\nकफ ज-रक्तज-सिन्नपातज मसूरिका लक्षण\nकफ ाद्घनस्थूलतरोतिशीतलाश्चिरप्रपाका:   शिशिरज्वरान्विता:।\nप्रवालरक्ता बहुरक्तसंभवा: समस्तदोषैरखिलोग्रवेदना:॥ y०॥\nभावार्थ : कफविकार से होने वाली मसूरिका घट्ट (कडा), स्थूल, अतिशीतल, शीत पूर्वक\nज्वर से युक्त व देर से पकने वाली होती है। रक्त विकार से उत्पन्न मसूरिका मूंगे के वर्ण के समान लाल\nहोती है। सिन्नपातज हो तो उस में तीनों दोषों से उत्पन्न उग्र लक्षण एक साथ पाये जाते हैं।\nमसूरिका के असाध्य लक्षण\nशरावविन्नमAमुखा: सकर्णिका   विदग्धवन्मणडलमणिडताश्च या:।\nघनातिरक्तासितवक्त्राविस्तृता:    ज्वरातिसारोeतशूलसंकुला:॥ yv॥\nविदाह - कंपातिरुजातिसारकात्यरोचकाधमानतृषातिहिक्कया।\nभवंत्यसाध्या: कथितैरुपद्रवैपद्रुता: श्वाससकासनिष्ठुरै:॥ y२॥\nभावार्थ : जो मसूरिका सरावे के समान नीचे की ओर मुखवाली है,(किनार‘ तो ऊँचे बीच में\nगहरा) कर्णिका सहित है, जल जाने से उत्पन्न चकत्तों के सदृश चकत्तों से युक्त है, घट्ट (कडा) है,\nअत्यन्त लाल व काली है, विस्तृत मुखवाली है, ज्वर अतिसार, शूल जिसमें होते हैं एवं दाह, कंप,\nअतिपीडा, अतिसार, अति अरोचकता, अफ राना, अतितृषा, हिचकी और प्रबलश्वास, कास आदि\nकथित उपद्रवों से संयुक्त होती है, उस मसूरिका को असाध्य समझों।\nमसूरिका चिकित्सा\nविचार्य पूर्वोeतलक्षणेष्वलं      विलंघनानंतरमेव वामयेत्।\nसनबिंयष्ठीमधुकाम्बुभिर्वरं त्रिावृत्तथोद्यत्सितया विर‘चयेत्॥ yx॥\nभावार्थ : मसूरिका के पूर्वरूप के प्रकट होने पर रोगी का अच्छी तरह लंघन कराकर नींब व\nज्येष्ठमधु के कषाय से वमन कराना चाहिए एवं निशाेत व शक्कर से विरेचन भी कराना चाहिए।\nपथ्यभोजन\nसमुeयूष्ैरपि षष्ठिकोदनं   सतिक्तशाकैर्मधुरैश्च   भोजयेत्।\nसुशीतलद्रव्यविपक्वशीतलां पिबेद्यवाग्ूमथवा घृतप्लुताम्॥ 44॥\nभावार्थ : उस रोगी को मीठे शाक व अन्य मीठे पदार्थ और मुeयूष (मूंग की दाल) के साथ\nसाठी चावल के भात को खिलाना चाहिए अथवा शीतल द्रव्यों से पकाई हुई घृत से युक्त शीतल यवागू\nखिलानी चाहिए।"}
{"schema_version":"1.0","id":"page_458","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":458,"book_page":386,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n386\nतृष्णा चिकित्सा व शयन विधान\nसुशीतलं वा श्रृतशीतलं जलं    पिबेत्तृषार्तो मनुजस्तदुeमे।\nतथोदकोद्यत्कदलीदलाश्रिते शयीत नित्यं शयने मसूरिकी॥ 45॥\nभावार्थ : मसूरिका रोग से पीडित रोगी को प्यास लगे तो वह बिल्कुल ठंडे या पकाकर ठंडे\nहुए जल को पीवें एवं मसूरिका निकलने पर पानी से भिगोये गए केलों के पत्ो जिस पर बिछाये हों एेसे\nशयन (बिछैना) में वह हमेशा सोवें।\nदाहनाशकोपचार\nतदुद्धवोद्धूतविदाहतापिते शिराशच व्यधवाv   रुधिरं  प्रमो़ायेत्।\nप्रलेपयेदुत्पलपज्ञकेसरै:   सचंदनैनिँबपयोंघ्रिपांकुरै:॥ 46॥\nभावार्थ : मसूरिका होने के कारण से उत्पौा भयंकर दाह से यदि शरीर तप्तायमान हो रहा है\nतो शिरामो़ाण कर रक्र निकालना चाहिए अैर नीलकमल, कमल, नागकेसर व चन्दन से अथवा नींब,\n़ीरीवृ़ाों के कोंपल से लेप करना चाहिए।\nशर्करादि लेप\nसशर्करािंकंशुकशाल्मलिद्रुमप्रवालमूलै:    पयसानुपेषितै:।\nप्रलेपयेदूष्मनिवारणाय तद्रुजाप्रशांत्यै    मधुरैस्तथापरै:॥ 47॥\nभावार्थ : इसी प्रकार ढाक सेमल इन वृ़ाों के कोंपल व जड को दूध में पीसकर उसमें शक्कर\nमिलाकर, गर्मी व पीडा के शमन करने के लिए लेप करें। इसी प्रकार अत्यन्त मधुर अैषधियों को भी\nलेप करना चाहिए।\nशैवलादि लेप व मसूरिका चिकित्सा\nसशैवलोशीरकशोरुकाशसत्कुशांघ्रिभिस्से़ुरसैश्च    लेपयेत्।\nमसूरिकास्तैर्विषजाशच या यथाविषघनभैषजयगणैर्विशोषकृत्॥ 48॥\nभावार्थ : शिवार, खस, कसेरु कास, दर्भा इनके जड को इर्ख के रस के साथ पीस कर लगावें\nअैर यदि विषज मसूरिका हो तो विषहर अैषधियों का लेपन करना चाहिए।\nमसूरिका नाशक क्वाथ\nसिंनंबसारामृतचंदनांबुदैर्विपक्वतोयं      प्रपिबेत्सशर्करम्।\nमसूरिकी  द्रा़ाहरीतकामृतापटोलपाठाकटुरोहिणीघनै:॥ 49॥\nअरुष्करांम्रांबुसधान्यरोहिणी  घनै:  श्रृतं शीतकषायमेव वा।\nपिबेत्सदा स्फोटमसूरिकापहं सशर्करं से़ुरसे विशोषवित्॥ 50॥\n1.  विद्वान् इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n386\nतृष्णा चिकित्सा व शयन विधान\nसुशीतलं वा श्रृतशीतलं जलं    पिबेत्तृषार्तो मनुजस्तदुeमे।\nतथोदकोद्यत्कदलीदलाश्रिते शयीत नित्यं शयने मसूरिकी॥ 45॥\nभावार्थ : मसूरिका रोग से पीडित रोगी को प्यास लगे तो वह बिल्कुल ठंडे या पकाकर ठंडे\nहुए जल को पीवें एवं मसूरिका निकलने पर पानी से भिगोये गए केलों के पत्ो जिस पर बिछाये हों ऐसे\nशयन (बिछैना) में वह हमेशा सोवें।\nदाहनाशकोपचार\nतदुद्धवोद्धूतविदाहतापिते शिराश्च व्यधवाv   रुधिरं  प्रमोक्षयेत्।\nप्रलेपयेदुत्पलपज्ञकेसरै:   सचंदनैनिँबपयोंघ्रिपांकुरै:॥ 46॥\nभावार्थ : मसूरिका होने के कारण से उत्पन्न भयंकर दाह से यदि शरीर तप्तायमान हो रहा है\nतो शिरामोक्षण कर रक्त निकालना चाहिए और नीलकमल, कमल, नागकेसर व चन्दन से अथवा नींब,\nक्षीरीवृक्षों के कोंपल से लेप करना चाहिए।\nशर्करादि लेप\nसशर्कराकिंशुकशाल्मलिद्रुमप्रवालमूलै:    पयसानुपेषितै:।\nप्रलेपयेदूष्मनिवारणाय तद्रुजाप्रशांत्यै    मधुरैस्तथापरै:॥ 47॥\nभावार्थ : इसी प्रकार ढाक सेमल इन वृक्षों के कोंपल व जड को दूध में पीसकर उसमें शक्कर\nमिलाकर, गर्मी व पीडा के शमन करने के लिए लेप करें। इसी प्रकार अत्यन्त मधुर औषधियों को भी\nलेप करना चाहिए।\nशैवलादि लेप व मसूरिका चिकित्सा\nसशैवलोशीरकशोरुकाशसत्कुशांघ्रिभिस्सेक्षुरसैश्च    लेपयेत्।\nमसूरिकास्तैर्विषजाश्च या यथाविषघनभैषजयगणैर्विशोषकृत्॥ 48॥\nभावार्थ : शिवार, खस, कसेरु कास, दर्भा इनके जड को ईख के रस के साथ पीस कर लगावें\nऔर यदि विषज मसूरिका हो तो विषहर औषधियों का लेपन करना चाहिए।\nमसूरिका नाशक क्वाथ\nसनिंबसारामृतचंदनांबुदैर्विपक्वतोयं      प्रपिबेत्सशर्करम्।\nमसूरिकी  द्राक्षहरीतकामृतापटोलपाठाकटुरोहिणीघनै:॥ 49॥\nअरुष्करांम्रांबुसधान्यरोहिणी  घनै:  श्रृतं शीतकषायमेव वा।\nपिबेत्सदा स्फोटमसूरिकापहं सशर्करं सेक्षुरसे विशोषवित्॥ 50॥\n1.  विद्वान् इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_459","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":459,"book_page":387,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n387\nभावार्थ : नींब की गिरी, गिलोय, लाल चंदन, नागरमोथा इनसे पकाये हुए काढे में शक्कर\nमिलाकर मसूरिका से पीडित व्यक्रि पीवें एवं द्रा़ा, हरड, गिलोय, पटोलपत्र, पाठा, कुटकी,\nनागरमोथा इनके क्वाथ अथवा भिलावा, आम, खश, धनिया, कुटकी, नागरमोथा इनके क्वाथ वा शीत\nकषाय को पीवें। इर्ख के रस में शक्कर मिलाकर पीने से स्फोट युक्र मसूरिका रोग दूर हो जाता है।\nपच्यमान मसूरिका में लेप\nविपच्यमानासु मसूरिकासु ता:   प्रलेपयेद्वातकफोत्थिता भिषक्।\nसमस्तगंधैषधसाधितेन सत्तिलोद्धवेनाजयगणैस्तथापर: ॥ 51॥\nभावार्थ : वात व कफ के विकार से उत्पौा जो मसूरिका है यदि वह पक रही हो तो सर्व\nगंधैषधों से सिद्द तिल का तैल लेपन करना चाहिए यदि पित्तज प्रसूरिका पक रही हो तो, सर्वगंधैषध\nसे सिद्द घृतवर्ग का लेपन करना चाहिए।\nपशचमान व पक्वमसूरिका में लेप\nविपाककाले लघु चाम्लभोजनं नियुजय सम्यक्परिपाकमागतां।\nविभिद्य ती़णैरिह कंटकैशशुभै: सुचक्रतैलेन निष्ोचयेद्धिषक् ॥ 52॥\nभावार्थ : मसूरिका के पकने के समय में रोगी को हलका व खट्टा भोजन कराना चाहिए। जब\nवह पक जाये, उसके बाद ती़ण व योग्य कांटे से उसे फोडकर उस पर चक्र तैल (चक्की से निकाला\nहुआ) नया (ताजे) डालना चाहिए।\nव्रणावस्थापौा मसूरिका चिकित्सा\nविपाकपाकव्रणपीडितास्वपि प्रसाधयेत्ता:  ़ातवद्विसर्पवत्।\nअजस्रमास्रवयुता: प्रपीडयेन्मुहुर्मुहुर्माषयवप्रलेपनै:॥ 53॥\nभावार्थ : मसूरिका पक जाने पर यदि व्रण हो जावें तो ़ात (जखम) व विसर्प रोग की\nचिकित्सा करें। यदि वह सदा स्रावसहित हो तो बार-बार उडद जै का लेपन से पीडन करना चाहिए।\nशोषणक्रिया व क्रिमिजन्य मसूरिका चिकित्सा\nसुभस्मचूर्णेन विगालितेन वा विकीर्य   समयक्परिशोषयेद्बुध:।\nकदाचिदुद्यत्क्रिमिभि़ाताशच ता:क्रिमिघनभैषजयगणैरुपाचरेत्॥ 54॥\nभावार्थ : अच्छे भस्म को पुन: अच्छी तरह (छलनी आदि से) छानकर उसे उन मसूरिकाओं\nपर डालें जिससे वह स्राव सूख जायेगा। यदि कदाचित् उन मसूरिका व्रणों में कृमि उत्पौा हो जाये तो\nकृमिनाशक अैषधियों से उपचार करना चाहिए।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n387\nभावार्थ : नींब की गिरी, गिलोय, लाल चंदन, नागरमोथा इनसे पकाये हुए काढे में शक्कर\nमिलाकर मसूरिका से पीडित व्यक्ति पीवें एवं द्राक्ष, हरड, गिलोय, पटोलपत्र, पाठा, कुटकी,\nनागरमोथा इनके क्वाथ अथवा भिलावा, आम, खश, धनिया, कुटकी, नागरमोथा इनके क्वाथ वा शीत\nकषाय को पीवें। ईख के रस में शक्कर मिलाकर पीने से स्फोट युक्त मसूरिका रोग दूर हो जाता है।\nपच्यमान मसूरिका में लेप\nविपच्यमानासु मसूरिकासु ता:   प्रलेपयेद्वातकफोत्थिता भिषक्।\nसमस्तगंधैषधसाधितेन सत्तिलोद्धवेनाजयगणैस्तथापर: ॥ 51॥\nभावार्थ : वात व कफ के विकार से उत्पन्न जो मसूरिका है यदि वह पक रही हो तो सर्व\nगंधैषधों से सिद्ध तिल का तैल लेपन करना चाहिए यदि पित्तज प्रसूरिका पक रही हो तो, सर्वगंधैषध\nसे सिद्ध घृतवर्ग का लेपन करना चाहिए।\nपश्चमान व पक्वमसूरिका में लेप\nविपाककाले लघु चाम्लभोजनं नियुजय सम्यक्परिपाकमागतां।\nविभिद्य ती़णैरिह कंटकैशशुभै: सुचक्रतैलेन निष्ोचयेद्धिषक् ॥ 52॥\nभावार्थ : मसूरिका के पकने के समय में रोगी को हलका व खट्टा भोजन कराना चाहिए। जब\nवह पक जाये, उसके बाद ती़ण व योग्य कांटे से उसे फोडकर उस पर चक्र तैल (चक्की से निकाला\nहुआ) नया (ताजे) डालना चाहिए।\nव्रणावस्थापन्न मसूरिका चिकित्सा\nविपाकपाकव्रणपीडितास्वपि प्रसाध्येत्ता:  क्षतवद्विसर्पवत्।\nअजस्रमास्रवयुता: प्रपीडयेन्मुहुर्मुहुर्माषयवप्रलेपनै:॥ 53॥\nभावार्थ : मसूरिका पक जाने पर यदि व्रण हो जावें तो क्षत (जखम) व विसर्प रोग की\nचिकित्सा करें। यदि वह सदा स्रावसहित हो तो बार-बार उडद जै का लेपन से पीडन करना चाहिए।\nशोषणक्रिया व क्रिमिजन्य मसूरिका चिकित्सा\nसुभस्मचूर्णेन विगालितेन वा विकीर्य   समयक्परिशोषयेद्बुध:।\nकदाचिदुद्यत्क्रिमिभक्षिताश्च ता:क्रिमिघनभैषजयगणैरुपाचरेत्॥ 54॥\nभावार्थ : अच्छे भस्म को पुन: अच्छी तरह (छलनी आदि से) छानकर उसे उन मसूरिकाओं\nपर डालें जिससे वह स्राव सूख जायेगा। यदि कदाचित् उन मसूरिका व्रणों में कृमि उत्पन्न हो जाये तो\nकृमिनाशक औषधियों से उपचार करना चाहिए।"}
{"schema_version":"1.0","id":"page_460","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":460,"book_page":388,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n388\nवीजन व धूप\nअशोिंनंबाम्रकदंबपल्लवै:    समंततस्संततमेव    वीजयेत्।\nसुधूपयेद्वा गुडसर्जसद्रसै: सगुग्गुलुधयात्मककुष्ठचंदनै:॥ 55॥\nभावार्थ : मसूरिका से पीडित रोगी को अशोक, नीम, कदम, इन वृ़ाों के पत्तों से सदा पंखा\nकरना चाहिए। एवं गुड, राल, गुग्गुल कत्तृण नामक गंधद्रव्य (रोहिस सोधिया) चंदन इनसे धूप करना\nचाहिए।\nदुगँधितपिच्छिल मसूरिकोपचार\nस पूतिगंधानपि पिच्छिलव्रणान् वनस्पतिक्वाथसुखोष्णकांजिका।\nजलैरभ़िाल्य तिलैस्सुपेशितै बृहत्तदूष्मप्रशमाय शास्त्रवित्॥ 56॥\nभावार्थ : मसूरिकाजन्य व्रण दुगँधयुक्र व पिच्छिल (पिलपिली लिवलिवाहट) हो तो उसे नींब\n़ीरीवृ़ा आदि वनस्पतियों के क्वाथ व साधारण गरम कांजी से धोकर तीव्र उष्णता के शमनार्थ, तिल\nको अच्छी तरह पीस कर, वैद्य उस पर लगावें।\nमसूरिकी को भोजन\nमसूरमुद्रप्रवराढकीगणैर्धृतान्वितैर्यूषरुालै:     फलाम्लकै:।\nस एकवारं लघुभोजनक्रमक्रमेण संभोजनमेव भोजयेत्॥ 57॥\nभावार्थ : मसूर, मूंग, अरहर आदि धान्यों से बने हुए घृतमिश्रित यूषखल, खट्टे फल इनसे उस\nरोगी को दिन में एक बार लघु भोजन कराना चाहिए। फिर उसके बाद क्रम-क्रम से उसकी1 वृद्दि करते\nहुए अंत में सभी भोजन खिलावें।\nव्रणक्रियां साधु नियुजय    साधयेदुपद्रवानप्यनुरूपसाधनै:।\nघृतानुलिप्तं शयने च शाययेत् सुचर्मपज्ञोत्पलपत्रसंवृते॥ 58॥\nभावार्थ : मसूरिका रोग में, व्रणोक्र चिकित्सा को अच्छी तरह प्रयोग कर उसे साधना चाहिए।\nउस के साथ जो उपद्रव्य प्रकट हों तो उन को भी उनके योग्य चिकित्सा से शमन करना चाहिए। उसे,\nघृत लेपन कर, चर्म, कमल, नीलकमल के पत्ो जिस पर बिछाया हो एेसे शयन (बिछैना) पर सुलाना\nचाहिए।\nसंधिशोथ चिकित्सा\nससंधिशोफास्वपि शोफवद्वििंधं विधाय पत्रैर्धमनैशच बंधयेत्।\nविपक्कमप्याशु विदार्य साधयेद्यथोक्रनाडीव्रणवद्विच़ाण:॥ 59॥\n1.  द्रव्य, उसका प्रमाण व बार-","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n388\nवीजन व धूप\nअशोनिंबाम्रकदंबपल्लवै:    समंततस्संततमेव    वीजयेत्।\nसुधूपयेद्वा गुडसर्जसद्रसै: सगुग्गुलुध्यात्मककुष्ठचंदनै:॥ 55॥\nभावार्थ : मसूरिका से पीडित रोगी को अशोक, नीम, कदम, इन वृक्षों के पत्तों से सदा पंखा\nकरना चाहिए। एवं गुड, राल, गुग्गुल कत्तृण नामक गंधद्रव्य (रोहिस सोधिया) चंदन इनसे धूप करना\nचाहिए।\nदुगँधितपिच्छिल मसूरिकोपचार\nस पूतिगंधानपि पिच्छिलव्रणान् वनस्पतिक्वाथसुखोष्णकांजिका।\nजलैरभ़िाल्य तिलैस्सुपेशितै बृहत्तदूष्मप्रशमाय शास्त्रवित्॥ 56॥\nभावार्थ : मसूरिकाजन्य व्रण दुगँध्युक्त व पिच्छिल (पिलपिली लिवलिवाहट) हो तो उसे नींब\nक्षीरीवृक्ष आदि वनस्पतियों के क्वाथ व साधारण गरम कांजी से धोकर तीव्र उष्णता के शमनार्थ, तिल\nको अच्छी तरह पीस कर, वैद्य उस पर लगावें।\nमसूरिकी को भोजन\nमसूरमुद्रप्रवराढकीगणैर्धृतान्वितैर्यूषरुालै:     फलाम्लकै:।\nस एकवारं लघुभोजनक्रमक्रमेण संभोजनमेव भोजयेत्॥ 57॥\nभावार्थ : मसूर, मूंग, अरहर आदि धान्यों से बने हुए घृतमिश्रित यूषखल, खट्टे फल इनसे उस\nरोगी को दिन में एक बार लघु भोजन कराना चाहिए। फिर उसके बाद क्रम-क्रम से उसकी1 वृद्धि करते\nहुए अंत में सभी भोजन खिलावें।\nव्रणक्रियां साधु नियुजय    साध्येदुपद्रवानप्यनुरूपसाधनै:।\nघृतानुलिप्तं शयने च शाययेत् सुचर्मपज्ञोत्पलपत्रसंवृते॥ 58॥\nभावार्थ : मसूरिका रोग में, व्रणोक्र चिकित्सा को अच्छी तरह प्रयोग कर उसे साधना चाहिए।\nउस के साथ जो उपद्रव्य प्रकट हों तो उन को भी उनके योग्य चिकित्सा से शमन करना चाहिए। उसे,\nघृत लेपन कर, चर्म, कमल, नीलकमल के पत्ो जिस पर बिछाया हो ऐसे शयन (बिछैना) पर सुलाना\nचाहिए।\nसंधिशोथ चिकित्सा\nससंधिशोफास्वपि शोफवद्विधिं विधाय पत्रैर्धमनैश्च बंध्येत्।\nविपक्कमप्याशु विदार्य साध्येद्यथोक्रनाडीव्रणवद्विचक्षण:॥ 59॥\n1.  द्रव्य, उसका प्रमाण व बार-"}
{"schema_version":"1.0","id":"page_461","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":461,"book_page":389,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n389\nभावार्थ : संधियों में यदि शोफ हो जाये तो शोफ (सूजन) की चिकित्सा के प्रकरण में जो\nविधि बताइर् गइर् है, उसी प्रकार की चिकित्सा इसमें करनी चाहिए। अैर धमन (नरसल) वृ़ा के पत्तों\nसे बांधना चाहिए। अथवा नाडों से बाँधना चाहिए। यदि वह पक जाये तो बुद्दिमान् वैद्य को उचित है\nकि वह शीघ्र पूर्वोक्र नाडीव्रण की चिकित्सा के समान उसको विदारण (चीर) कर शोधन रोपणआदि\nचिकित्सा करें।\nसवर्णकरणोपाय\nव्रणोषु रूढेषु सवर्णकारणैर्हरिद्रया   गैरिकयाथ  लोहित-।\nद्रुमैर्लताभिशच सुशीतसैरभैस्सदा विलिम्पेत् सघृतैस्सशर्करै:॥ 60॥\nभावार्थ : व्रण भर जाने पर (त्वचा को) सवर्ण1 करने के लिए तो उसमें हलदी अथवा गेरू\nअथवा शीत सुगंधि चंदन वा मंजीठ इन द्रव्यों को अच्छी तरह घिसकर घी व शक्कर मिलाकर उसमें\nसदा लेपन करना चाहिए।\nकपित्थशाल्य़ातबालकांबुभि: कलायकालेयकमल्लिकादलै:।\nपयोनिघृष्टैस्तिलचंदनैरपि    प्रलेपयेeव्यघृतानुमिश्रितै:॥ 61॥\nभावार्थ : कैथ, शाली धान, चावल, खश, नेत्रवाला, इनको वा मटर, कालेयक, (पीला वर्ण\nका सुगंधकाष्ठ जिस को पीला चंदन भी कहते हैं) चमेली के पत्ो इन को वा तिल, काला चंदन इनको,\nदूध के साथ पीसकर व गव्यघृत मिलाकर लेप करें तो त्वचा सवर्ण बन जाता है।\nउपसर्गज मसूरिका चिकित्सा\nमहोपसर्गप्रभवाखिला - मयािौावारयेन्मंत्रसुतंत्रामंत्रावित्।\nप्रधानरूपा़ातपुष्पचंदनैस्समर्चयेज्जैनपदांम्बुजद्वयम्॥ 62॥\nभावार्थ : महान् उपसर्ग से उत्पौा मसूरिका आदि समस्त रोगों को योग्य मंत्र, यंत्र व तंत्र के\nप्रयोग से निवारण करना चाहिए एवं श्रोष्ठ अ़ात पुष्प चंदनादिक अष्टद्रव्यों से बहुत भक्रि के साथ श्री\nजिनेन्द्र भगवंत के चरणकमल की महापूजा करनी चाहिए।\nमसूरिका आदि रोगों का संक्रमण\nसशोफकुष्ठजवरलोचनामयास्तथोपसर्गप्रमावा    मसूरिका।\nतदंगसंस्पर्शनिवासभोजनाौाराौारं ि़ाप्रमिह व्रजंति ते॥ 63॥\nभावार्थ : शोफ (सूजन)कोढ, जवर, नेत्ररोग व उपसर्ग से उत्पौा मसूरिका रोग से पीडित रोगी\nके स्पर्श करने से, उसके पास में रहने से एवं उसके छुया हुआ भोजन करने से, ये रोग शीघ्र एक दूसरे\n1.  अन्य जगहों के त्वचा के सदृश वर्ण करना। अथवा व्रण होने के पूर्व उस त्वचा का जो वर्ण था, उसको वैसे के\nवैसे उत्पौा करना।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n389\nभावार्थ : संधियों में यदि शोफ हो जाये तो शोफ (सूजन) की चिकित्सा के प्रकरण में जो\nविधि बताई गई है, उसी प्रकार की चिकित्सा इसमें करनी चाहिए। और धमन (नरसल) वृक्ष के पत्तों\nसे बांधना चाहिए। अथवा नाडों से बाँधना चाहिए। यदि वह पक जाये तो बुद्धिमान् वैद्य को उचित है\nकि वह शीघ्र पूर्वोक्र नाडीव्रण की चिकित्सा के समान उसको विदारण (चीर) कर शोधन रोपणआदि\nचिकित्सा करें।\nसवर्णकरणोपाय\nव्रणोषु रूढेषु सवर्णकारणैर्हरिद्रया   गैरिकयाथ  लोहित-।\nद्रुमैर्लताभिश्च सुशीतसैरभैस्सदा विलिम्पेत् सघृतैस्सशर्करै:॥ 60॥\nभावार्थ : व्रण भर जाने पर (त्वचा को) सवर्ण1 करने के लिए तो उसमें हलदी अथवा गेरू\nअथवा शीत सुगंधि चंदन वा मंजीठ इन द्रव्यों को अच्छी तरह घिसकर घी व शक्कर मिलाकर उसमें\nसदा लेपन करना चाहिए।\nकपित्थशाल्यक्षतबालकांबुभि: कलायकालेयकमल्लिकादलै:।\nपयोनिघृष्टैस्तिलचंदनैरपि    प्रलेपयेeव्यघृतानुमिश्रितै:॥ 61॥\nभावार्थ : कैथ, शाली धान, चावल, खश, नेत्रवाला, इनको वा मटर, कालेयक, (पीला वर्ण\nका सुगंधकाष्ठ जिस को पीला चंदन भी कहते हैं) चमेली के पत्ो इन को वा तिल, काला चंदन इनको,\nदूध के साथ पीसकर व गव्यघृत मिलाकर लेप करें तो त्वचा सवर्ण बन जाता है।\nउपसर्गज मसूरिका चिकित्सा\nमहोपसर्गप्रभवाखिला - मयािन्नवारयेन्मंत्रसुतंत्रामंत्रावित्।\nप्रधानरूपाक्षतपुष्पचंदनैस्समर्चयेज्जैनपदांम्बुजद्वयम्॥ 62॥\nभावार्थ : महान् उपसर्ग से उत्पन्न मसूरिका आदि समस्त रोगों को योग्य मंत्र, यंत्र व तंत्र के\nप्रयोग से निवारण करना चाहिए एवं श्रोष्ठ अक्षत पुष्प चंदनादिक अष्टद्रव्यों से बहुत भक्ति के साथ श्री\nजिनेन्द्र भगवंत के चरणकमल की महापूजा करनी चाहिए।\nमसूरिका आदि रोगों का संक्रमण\nसशोफकुष्ठजवरलोचनामयास्तथोपसर्गप्रमावा    मसूरिका।\nतदंगसंस्पर्शनिवासभोजनान्नरान्नरं क्षिप्रमिह व्रजंति ते॥ 63॥\nभावार्थ : शोफ (सूजन)कोढ, जवर, नेत्ररोग व उपसर्ग से उत्पन्न मसूरिका रोग से पीडित रोगी\nके स्पर्श करने से, उसके पास में रहने से एवं उसके छुया हुआ भोजन करने से, ये रोग शीघ्र एक दूसरे\n1.  अन्य जगहों के त्वचा के सदृश वर्ण करना। अथवा व्रण होने के पूर्व उस त्वचा का जो वर्ण था, उसको वैसे के\nवैसे उत्पन्न करना।"}
{"schema_version":"1.0","id":"page_462","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":462,"book_page":390,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n390\nको बदल जाते हैं।\nउपसर्गज मसूरिका में मंत्र प्रयोग\nतत: सुमंत्ऱाररि़ातस्स्वयं  चिकित्सको मारिगणािौावारयेत्।\nगुरूौामस्कृत्य जिनेश्वरादिकान् प्रसाधयेन्मंत्रितमंत्रसाधनै:॥ 64॥\nभावार्थ : इसलिए इन संक्रामक महा रोगों को जीतने के पहले वैद्य को उचित है कि वह पहले\nशक्रिशाली बीजा़ारों के द्वारा अपनी ऱा कर लेवें। बाद में जिनेन्द्र भगवंत व सद्गुरुओं को नमस्कार\nकर मंत्र प्रयोग रूपी साधन द्वारा इस रोग को जीतें।\nभूततंत्रविषतंत्रमंत्रविद्योजयेत्            तदनुरूपभेषजै:।\nभूतपीडितनरान्विषातुरान् वेषल़ाणविशोषतो भिषक्॥ 65॥\nभावार्थ : भूतों के पीडन (व्यंतर जाति के देव) व विष प्रयोग जन्य मसूरिका रोग को उनके\nआवेश व ल़ाणों से पहचान कर, भूतविद्या मंत्रविद्या व विषतंत्र को जानने वाला वैद्य, उनके अनुकूल\nअैषधि व मंत्रों से उन्हें जीतना चाहिए।\nभूतादि देवतायें मनुष्यों को कष्ट देने का कारण\nव्यंतरा भुवि वसंति संततं   पीडयंत्यपि   नरान्समायया।\nपूर्वजन्मकृतशत्रुरोषत:  क्रीडनार्थमथवा जिघांसया॥ 66॥\nभावार्थ : भूत,पिशाचादिक व्यंतरगण इस मधयलोक में यत्र-तत्र वास करते हैं। वे सदा\nपूर्वजन्म की शत्रुता से, विनोद के लिए अथवा मारने की इच्छा से पीडा देते रहते हैं।\nग्रहबाधायोग्य मनुष्य\nयत्र पंचविधसeुरून्सदा नार्चयंति कुसुमा़ातादिभि:।\nपापिन: परधनांगनानुगा भुंजतेौामतिविौा पूजयन्॥ 67॥\nपात्रदानबलिभै़ावर्जिता    भिौाशून्यगृहवासिनस्तु ये।\nमांसभ़ामधुमद्यपायिन:तान्विशंति कुपिता महाग्रहा:॥ 68॥\nभावार्थ : जो प्रतिनित्य, पुष्प अ़ात आदि अष्टद्रव्यों1 से पंच परम गुरुअों (पंचपरमेष्ठी)2 की\nपूजा नहीं करते हैं, िंहंसा आदि पाप कायोँ को करते हैं, परधन व परस्त्रियों में प्रेम रखते हैं, अत्यन्त\nविद्वान् होने पर भी देवपूजा न करके ही भोजन करते हैं, खराब शून्य गृह में वास करते हैं, मद्य3, माँस\n1.  जल, चंदन, अ़ात (चावल), पुष्प, नैवेद्य, दीप, धूप, फल, ये देवपूजा प्रधान आठ द्रव्य हैं।\n2. अरहंत, सिद्ध, आचार्य, उपाधयाय, सर्वसाधु, ये पाँच जगत् के परमदेव व गुरु हैं।\n3. मद्य, माँस, मधु, इनका त्याग, जैनों के मूलगुणों में समावेश होता है। इन चीजों को जो त्याग नहीं करता है, वह\nवास्तव में जैन कहलाने योग्य नहीं हैं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n390\nको बदल जाते हैं।\nउपसर्गज मसूरिका में मंत्र प्रयोग\nतत: सुमंत्रक्षाररक्षितस्स्वयं  चिकित्सको मारिगणािन्नवारयेत्।\nगुरून्नमस्कृत्य जिनेश्वरादिकान् प्रसाध्येन्मंत्रितमंत्रसाधनै:॥ 64॥\nभावार्थ : इसलिए इन संक्रामक महा रोगों को जीतने के पहले वैद्य को उचित है कि वह पहले\nशक्तिशाली बीजाक्षरों के द्वारा अपनी रक्षा कर लेवें। बाद में जिनेन्द्र भगवंत व सद्गुरुओं को नमस्कार\nकर मंत्र प्रयोग रूपी साधन द्वारा इस रोग को जीतें।\nभूततंत्रविषतंत्रमंत्रविद्योजयेत्            तदनुरूपभेषजै:।\nभूतपीडितनरान्विषातुरान् वेषलक्षणविशोषतो भिषक्॥ 65॥\nभावार्थ : भूतों के पीडन (व्यंतर जाति के देव) व विष प्रयोग जन्य मसूरिका रोग को उनके\nआवेश व लक्षणों से पहचान कर, भूतविद्या मंत्रविद्या व विषतंत्र को जानने वाला वैद्य, उनके अनुकूल\nऔषधि व मंत्रों से उन्हें जीतना चाहिए।\nभूतादि देवतायें मनुष्यों को कष्ट देने का कारण\nव्यंतरा भुवि वसंति संततं   पीडयंत्यपि   नरान्समायया।\nपूर्वजन्मकृतशत्रुरोषत:  क्रीडनार्थमथवा जिघांसया॥ 66॥\nभावार्थ : भूत,पिशाचादिक व्यंतरगण इस मध्यलोक में यत्र-तत्र वास करते हैं। वे सदा\nपूर्वजन्म की शत्रुता से, विनोद के लिए अथवा मारने की इच्छा से पीडा देते रहते हैं।\nग्रहबाधायोग्य मनुष्य\nयत्र पंचविधसeुरून्सदा नार्चयंति कुसुमाक्षतादिभि:।\nपापिन: परधनांगनानुगा भुंजतेन्नमतिविन्न पूजयन्॥ 67॥\nपात्रदानबलिभैक्षवर्जिता    भिन्नशून्यगृहवासिनस्तु ये।\nमांसभक्षमधुमद्यपायिन:तान्विशंति कुपिता महाग्रहा:॥ 68॥\nभावार्थ : जो प्रतिनित्य, पुष्प अक्षत आदि अष्टद्रव्यों1 से पंच परम गुरुअों (पंचपरमेष्ठी)2 की\nपूजा नहीं करते हैं, हिंसा आदि पाप कायोँ को करते हैं, परधन व परस्त्रियों में प्रेम रखते हैं, अत्यन्त\nविद्वान् होने पर भी देवपूजा न करके ही भोजन करते हैं, खराब शून्य गृह में वास करते हैं, मद्य3, माँस\n1.  जल, चंदन, अक्षत (चावल), पुष्प, नैवेद्य, दीप, धूप, फल, ये देवपूजा प्रधान आठ द्रव्य हैं।\n2. अरहंत, सिद्ध, आचार्य, उपाध्याय, सर्वसाधु, ये पाँच जगत् के परमदेव व गुरु हैं।\n3. मद्य, माँस, मधु, इनका त्याग, जैनों के मूलगुणों में समावेश होता है। इन चीजों को जो त्याग नहीं करता है, वह\nवास्तव में जैन कहलाने योग्य नहीं हैं।"}
{"schema_version":"1.0","id":"page_463","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":463,"book_page":391,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n391\nमधु खाते हैं, पीते हैं, एेसे मनुष्यों को, कुपित महा गृह (देवता) प्रवेश करते हैं अर्थात् कष्ट पहुँचाते हैं।\nबालग्रह के कारण\nबालकानिह बहुप्रकारतस्तर्जितानपि च ताडितान्मुहु:।\nत्रासितानशुचिशून्यगेहसंवर्धितानभिभवंति ते ग्रहा:॥ 69॥\nभावार्थ : जो लोग बालकों को अनेक प्रकार से (देखो भूत आ गया। चुप रह इत्यादि रीति\nसे) डराते हैं अैर बार-बार मारते हैं व कष्ट देते हैं एवं उन बालकों को गंदा व सूने घर में पालन-पोषण\nकरते हैं, एेसे बालकों को वे ग्रह कष्ट पहुँचाते हैं।\nशैचहीनचरितानमंगलान्मातृदोषपरिभूत        - पुत्राकान्।\nआश्रितानधिककिौारादिभिस्तान्ब्रवीमि निजल़ाणाकृतीन्॥ 70॥\nभावार्थ : जिनका आचरण शुद्द नहीं है, जो अमंगल है, (मंगल द्रव्य के धारण आदि से रहित\nहै) माता के दोष से दूषित हैं, एेसे मनुष्य किौार आदि क्रूरग्रहों से पीडित होते हैं। अब उनके ल़ाण\nव आकृति का वर्णन करेंगे।\nकिौारग्रहगृहीत ल़ाण\nस्तब्धदृष्टिरसृज:   सुगंधिको    वक्रवक्त्रचलितैकप़मण:।\nस्तन्यरुट्सलिलच़ुरल्पतो य: शिशु: कठिनमुष्टिवर्चस:॥ 71॥\nभावार्थ : किौार ग्रह से पीडित बालक की आँखें स्तब्ध होती हैं। शरीर रक्र के सदृश गंध\nवाला हो जाता है। मुँह टेढा होता है। एक पलक फडकता है, स्तन पीने से द्वेष करता है। आँखों से\nथोडा-थोडा पानी निकलता है, मुnी खूब कडा बाँध लेता है मन भी कडा होता है। तात्पर्य यह कि\nउपरोक्र ल़ाण जिस बालक में पाये जायें तो सम¤ाना चाहिए कि यह किौार ग्रहगृहीत है।\nकिौारग्रहघन चिकित्सा\nसग्रहो   बहुविधै:    कुमारवत्तं     कुमारचरितैरुपाचरेत्।\nकिौारार्दितशिशुं विशारदो रक्रमाल्यचरुकैरुपाचरेत्॥ 72॥\nभावार्थ : बालग्रह से पीडित बालक की बालग्रहनाशक, अमयंग, स्नान, धूप आदि नाना प्रकार\nके उपायों से चिकित्सा करनी चाहिए। खासकर किौार ग्रहगृहीत बालक को, लाल फूलमाला, लाल\nनैवेद्य समर्पण आदि से उपचार करना चाहिए।\nकिौारग्रहघन अमयंगस्नान\nवातरोगशमनैषधैस्सुगंधैस्ससुसिद्धतिलजैर्जलैस्तथा- ।\nमयंगधावनमिह प्रशस्यते किौारग्रहग्रहीत पुत्रके॥ 73॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n391\nमधु खाते हैं, पीते हैं, ऐसे मनुष्यों को, कुपित महा गृह (देवता) प्रवेश करते हैं अर्थात् कष्ट पहुँचाते हैं।\nबालग्रह के कारण\nबालकानिह बहुप्रकारतस्तर्जितानपि च ताडितान्मुहु:।\nत्रासितानशुचिशून्यगेहसंवर्धितानभिभवंति ते ग्रहा:॥ 69॥\nभावार्थ : जो लोग बालकों को अनेक प्रकार से (देखो भूत आ गया। चुप रह इत्यादि रीति\nसे) डराते हैं और बार-बार मारते हैं व कष्ट देते हैं एवं उन बालकों को गंदा व सूने घर में पालन-पोषण\nकरते हैं, ऐसे बालकों को वे ग्रह कष्ट पहुँचाते हैं।\nशैचहीनचरितानमंगलान्मातृदोषपरिभूत        - पुत्राकान्।\nआश्रितानधिककिन्नरादिभिस्तान्ब्रवीमि निजलक्षणाकृतीन्॥ 70॥\nभावार्थ : जिनका आचरण शुद्ध नहीं है, जो अमंगल है, (मंगल द्रव्य के धारण आदि से रहित\nहै) माता के दोष से दूषित हैं, ऐसे मनुष्य किन्नर आदि क्रूरग्रहों से पीडित होते हैं। अब उनके लक्षण\nव आकृति का वर्णन करेंगे।\nकिन्नरग्रहगृहीत लक्षण\nस्तब्धदृष्टिरसृज:   सुगंधिको    वक्रवक्त्रचलितैकप़मण:।\nस्तन्यरुट्सलिलचक्षुरल्पतो य: शिशु: कठिनमुष्टिवर्चस:॥ 71॥\nभावार्थ : किन्नर ग्रह से पीडित बालक की आँखें स्तब्ध होती हैं। शरीर रक्त के सदृश गंध\nवाला हो जाता है। मुँह टेढा होता है। एक पलक फडकता है, स्तन पीने से द्वेष करता है। आँखों से\nथोडा-थोडा पानी निकलता है, मुnी खूब कडा बाँध लेता है मन भी कडा होता है। तात्पर्य यह कि\nउपरोक्र लक्षण जिस बालक में पाये जायें तो समझाना चाहिए कि यह किन्नर ग्रहगृहीत है।\nकिन्नरग्रहघन चिकित्सा\nसग्रहो   बहुविधै:    कुमारवत्तं     कुमारचरितैरुपाचरेत्।\nकिन्नरार्दितशिशुं विशारदो रक्तमाल्यचरुकैरुपाचरेत्॥ 72॥\nभावार्थ : बालग्रह से पीडित बालक की बालग्रहनाशक, अमयंग, स्नान, धूप आदि नाना प्रकार\nके उपायों से चिकित्सा करनी चाहिए। खासकर किन्नर ग्रहगृहीत बालक को, लाल फूलमाला, लाल\nनैवेद्य समर्पण आदि से उपचार करना चाहिए।\nकिन्नरग्रहघन अमयंगस्नान\nवातरोगशमनैषधैस्सुगंधैस्ससुसिद्धतिलजैर्जलैस्तथा- ।\nमयंगधावनमिह प्रशस्यते किन्नरग्रहग्रहीत पुत्रके॥ 73॥"}
{"schema_version":"1.0","id":"page_464","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":464,"book_page":392,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n392\nभावार्थ : उस किौार ग्रह से पीडित बालक को वातशामक व सुगंधित अैषधियों से सिद्द तिल\nका तैल, मालिश व इन ही अैषधियों से साधित जल से स्नान कराना चाहिए।\nकिौारग्रहघन धूप\nसर्षपैरखिलरोमसर्पनिर्मोकाहिंगुवचया     तथैव   का-।\nकादनीघृतगुडैशच धूपयेत्स्नापयेिौाशि दिवा च चत्वरे॥ 74॥\nभावार्थ : उपरोक्र ग्रह बाधित बच्चो को सरसों, सर्व प्रकार (गाय, बकरा, मनुष्य आदि के)\nके बाल, सांप की कांचली, हींग, बच काकादनी, इनमें घी, गुड मिलाकर (आग में डालकर) इसका\nधूप देवें एवं रात अैर दिन में, चैराह में (उपरोक्र जल से) स्नान कराना चाहिए।\nकिौार ग्रहघन बलि व होम\nशालिषष्टिकयवै:  पुरं   समाकारयेन्मधुरकुष्ठगोघृतै:।\nहोमयेिौारवशोषतीर्थकृत् नामभि:प्रणमनैशच पंचभि:॥ 75॥\nभावार्थ : साठी धान, जै इससे पिणड बनाकर बलि देना चाहिए। एवं शालिधान्य कूठ गाय\nका घी, इनसे तीथँकरों के सम्पूर्ण (1008) नाम व पंचपरमेष्ठियों के नाम के उच्चारण के साथ-साथ\nहोम करना चाहिए। जिनसे किौारग्रह शांत हो जाते हैं।\nकिौारग्रहघन माल्यधारण\nभूधरश्रवणसोमवल्लिका       बिल्वचंदनयुतेंद्रवल्लिका।\nशिग्रमूलसहितां गवादनीं धारयेद्ग्रथितमालिकां िंशशुं॥ 76॥\nभावार्थ : भूधर, गोरखमुणडी, गिलोय, बेल1 के कांटे, चंदन, इंद्रलता2, सेंजन का जड,\nगवादनी (इंद्रायण का जड) इनसे बनी हुइर् माला को किौारग्रह से पीडित बालक को पहना देना\nचाहिए।\nकिंपुरुषग्रहगृहीतल़ाण\nवेदनाभिरिहमूर्छितशिशशु:    चेतयत्यपि मुहु:  करांघ्रिभि:।\nनृत्यतीव विसृजत्यलं मलं     मूत्रमप्यतिविनम्य जृंभयन्॥ 77॥\nफेनमुद्वमति       भीपणोह्यपस्मारकिंपुरषनामको   ग्रहै:।\nतं शिरीषसुरसैस्सबिल्वकै:   स्नापयेदिह  विपक्वारिभि:॥ 78॥\nभावार्थ : नाना प्रकार की वेदनाअों से बालक बेहोश हो जाता है, कभी होश में भी आता है,\nहाथ पैरों को इस प्रकार हिलाता है, जिससे वह नाचता हो जैसा मालूम होता है। नमते व जंभाइर् लेते\n1.  बिल्वकंटकान् इति ग्रन्थांतरे, 2. गत्स्यांडक गंडदूर्वा इति लोके।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n392\nभावार्थ : उस किन्नर ग्रह से पीडित बालक को वातशामक व सुगंधित औषधियों से सिद्ध तिल\nका तैल, मालिश व इन ही औषधियों से साधित जल से स्नान कराना चाहिए।\nकिन्नरग्रहघन धूप\nसर्षपैरखिलरोमसर्पनिर्मोकाहगिुंवचया     तथैव   का-।\nकादनीघृतगुडैश्च धूपयेत्स्नापयेिन्नशि दिवा च चत्वरे॥ 74॥\nभावार्थ : उपरोक्र ग्रह बाधित बच्चो को सरसों, सर्व प्रकार (गाय, बकरा, मनुष्य आदि के)\nके बाल, सांप की कांचली, हींग, बच काकादनी, इनमें घी, गुड मिलाकर (आग में डालकर) इसका\nधूप देवें एवं रात और दिन में, चैराह में (उपरोक्र जल से) स्नान कराना चाहिए।\nकिन्नर ग्रहघन बलि व होम\nशालिषष्टिकयवै:  पुरं   समाकारयेन्मधुरकुष्ठगोघृतै:।\nहोमयेिन्नरवशोषतीर्थकृत् नामभि:प्रणमनैश्च पंचभि:॥ 75॥\nभावार्थ : साठी धान, जै इससे पिणड बनाकर बलि देना चाहिए। एवं शालिधान्य कूठ गाय\nका घी, इनसे तीथँकरों के सम्पूर्ण (1008) नाम व पंचपरमेष्ठियों के नाम के उच्चारण के साथ-साथ\nहोम करना चाहिए। जिनसे किन्नरग्रह शांत हो जाते हैं।\nकिन्नरग्रहघन माल्यधारण\nभूधरश्रवणसोमवल्लिका       बिल्वचंदनयुतेंद्रवल्लिका।\nशिग्रमूलसहितां गवादनीं धारयेद्ग्रथितमालिकां शिंशुं॥ 76॥\nभावार्थ : भूधर, गोरखमुणडी, गिलोय, बेल1 के कांटे, चंदन, इंद्रलता2, सेंजन का जड,\nगवादनी (इंद्रायण का जड) इनसे बनी हुई माला को किन्नरग्रह से पीडित बालक को पहना देना\nचाहिए।\nकपिुंरुषग्रहगृहीतलक्षण\nवेदनाभिरिहमूर्छितशिशशु:    चेतयत्यपि मुहु:  करांघ्रिभि:।\nनृत्यतीव विसृजत्यलं मलं     मूत्रमप्यतिविनम्य जृंभयन्॥ 77॥\nफेनमुद्वमति       भीपणोह्यपस्मारकपिुंरषनामको   ग्रहै:।\nतं शिरीषसुरसैस्सबिल्वकै:   स्नापयेदिह  विपक्वारिभि:॥ 78॥\nभावार्थ : नाना प्रकार की वेदनाअों से बालक बेहोश हो जाता है, कभी होश में भी आता है,\nहाथ पैरों को इस प्रकार हिलाता है, जिससे वह नाचता हो जैसा मालूम होता है। नमते व जंभाई लेते\n1.  बिल्वकंटकान् इति ग्रन्थांतरे, 2. गत्स्यांडक गंडदूर्वा इति लोके।"}
{"schema_version":"1.0","id":"page_465","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":465,"book_page":393,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n393\nहुए अधिक मल-मूत्र को त्याग करता है, फेन (¤ाग) को वमन करता है तो सम¤ाना चाहिए कि वह\nभयंकर किंपुरुषापस्मार नामक ग्रह से पीडित है। इसे शिरीष, तुलसी बेल इनसे पकाये हुए जल से स्नान\nकराना चाहिए।\nकिंपुरुष ग्रहघन तैल व घृत\nसर्वगंधपरिपक्वतैलममयंजने   हितामिति  प्रयुजयते।\n़ीरवृ़ामधुरैशच साधितं पाययेfृतमिदं पयसा युतम्॥ 79॥\nभावार्थ : इसमें सम्पूर्ण गंधद्रव्यों से सिद्द तैल का मालिश करना एवं ़ीरोवृ़ा (गूलर आदि\nदूध वाले वृ़ा) व मधुर अैषधियों से साधित घृत को दूध मिला कर पिलाना भी हितकारी है।\nकिंपुरुषग्रहघन धूप\nगोवृषस्य मनुजस्य लोमकेशैर्नखै:  करिपतेर्धृतप्लुतै:।\nगृघ्रकैशिकपुरीषमिश्रितैर्धूपयेदपि शिशुं ग्रहार्दितम्॥ 80॥\nभावार्थ : किंपुरुष ग्रह से पीडित बालक को, गाय, बेल मनुष्य इनके रोम, केश व नख, हाथी\nके दांत, गृध्रप़ी व उल्लू के मल, इन सबको एकत्र मिलाकर अैर घी में भिगोकर धूप देना चाहिए।\nस्नान, बलि, धारण\nस्नापयेदथ  चतुष्पथे शिशुं   दापयेदिह   वटांघ्रिपे  बिंलं।\nमर्कटीमपि सकुक्कुटीमनं तां च िंबवलतया स धारयेत्॥ 81॥\nभावार्थ : उपरोक्र ग्रह से पीडित बालक को चैराहे पर स्नान कराना चाहिए एवं वटवृ़ा के\nसमीप बलि चढाना चाहिए। कौंच कुक्कुटी (सेमल1) अनंत (उत्पल सारिवा) कंदूरी (इन के जड)\nको हाथ वा गले में पहनावें।\nगरुड ग्रह गृहीत ल़ाण\nपि़ागंधसहितो बहुव्रण: स्फोटनिष्ठुरविपाकदाहवान्।\nस्रस्तगात्रशिशुरेष सर्वत: संबिभेति गरुडग्रहार्तित:॥ 82॥\nभावार्थ : गरुडग्रह से पीडित बालक के शरीर में बहुत से व्रण होते हैं अैर भयंकर पाक व\nदाह सहित फफोले होते हैं। वह प़ी की बास से संयुक्र होता है अैर सर्व प्रकार से भयभीत रहता है।\nगरुड ग्रहघन, स्नान, तैल, लेप\nआम्रनिंबकदलीकपित्थजंबृद्रुमक्वथितशीतवारिभि:।\nस्नापयेदथ च तद्विपक्व2-तैलप्रलेपनमपि प्रशस्यते॥ 83॥\n1.  अन्ये तु कुPुटीशरीरवत् कुसुम चित्राबÑीस्फारिकरचितकुPुटांडतुल्य कंद्वेति वदंति।\n2. तद्धिषक् च इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n393\nहुए अधिक मल-मूत्र को त्याग करता है, फेन (झाग) को वमन करता है तो समझाना चाहिए कि वह\nभयंकर कपिुंरुषापस्मार नामक ग्रह से पीडित है। इसे शिरीष, तुलसी बेल इनसे पकाये हुए जल से स्नान\nकराना चाहिए।\nकपिुंरुष ग्रहघन तैल व घृत\nसर्वगंधपरिपक्वतैलममयंजने   हितामिति  प्रयुजयते।\nक्षीरवृक्षमधुरैश्च साधितं पाययेfृतमिदं पयसा युतम्॥ 79॥\nभावार्थ : इसमें सम्पूर्ण गंधद्रव्यों से सिद्ध तैल का मालिश करना एवं क्षीरोवृक्ष (गूलर आदि\nदूध वाले वृक्ष) व मधुर औषधियों से साधित घृत को दूध मिला कर पिलाना भी हितकारी है।\nकपिुंरुषग्रहघन धूप\nगोवृषस्य मनुजस्य लोमकेशैर्नखै:  करिपतेर्धृतप्लुतै:।\nगृघ्रकैशिकपुरीषमिश्रितैर्धूपयेदपि शिशुं ग्रहार्दितम्॥ 80॥\nभावार्थ : कपिुंरुष ग्रह से पीडित बालक को, गाय, बेल मनुष्य इनके रोम, केश व नख, हाथी\nके दांत, गृध्रपक्षी व उल्लू के मल, इन सबको एकत्र मिलाकर और घी में भिगोकर धूप देना चाहिए।\nस्नान, बलि, धारण\nस्नापयेदथ  चतुष्पथे शिशुं   दापयेदिह   वटांघ्रिपे  बलिं।\nमर्कटीमपि सकुक्कुटीमनं तां च बिंवलतया स धारयेत्॥ 81॥\nभावार्थ : उपरोक्र ग्रह से पीडित बालक को चैराहे पर स्नान कराना चाहिए एवं वटवृक्ष के\nसमीप बलि चढाना चाहिए। कौंच कुक्कुटी (सेमल1) अनंत (उत्पल सारिवा) कंदूरी (इन के जड)\nको हाथ वा गले में पहनावें।\nगरुड ग्रह गृहीत लक्षण\nपक्षिगंधसहितो बहुव्रण: स्फोटनिष्ठुरविपाकदाहवान्।\nस्रस्तगात्रशिशुरेष सर्वत: संबिभेति गरुडग्रहार्तित:॥ 82॥\nभावार्थ : गरुडग्रह से पीडित बालक के शरीर में बहुत से व्रण होते हैं और भयंकर पाक व\nदाह सहित फफोले होते हैं। वह पक्षी की बास से संयुक्त होता है और सर्व प्रकार से भयभीत रहता है।\nगरुड ग्रहघन, स्नान, तैल, लेप\nआम्रनबिंकदलीकपित्थजंबृद्रुमक्वथितशीतवारिभि:।\nस्नापयेदथ च तद्विपक्व2-तैलप्रलेपनमपि प्रशस्यते॥ 83॥\n1.  अन्ये तु कुक्कुटीशरीरवत् कुसुम चित्राबल्लीस्फारिकरचितकुक्कुटांडतुल्य कंद्वेति वदंति।\n2. तद्धिषक् च इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_466","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":466,"book_page":394,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n394\nभावार्थ : अनेक अैषधियों से सिद्द तेल को लेपन कराकर आम, नीम, केला, कैथ, जंबू इन\nवृ़ाों के द्वारा पकाये हुए पानी को ठणडा करके उस गरुडग्रह से पीडित बच्चो को स्नान कराना चाहिए,\nएवं उपरोक्र आम्रादिकों से साधित तैल का मालिश व उन्हीं का लेप1 करना भी हितकर है।\nगरुडग्रहघन घृतधूपनादि\nयद्व्रणोषु कथितं चिकित्सितं   यfृतं    पुरुषनामकग्रहे।\nयच्चा ऱाणसुधूपनादिकं तद्दितं शकुनिपीडिते शिशै॥ 84॥\nभावार्थ : इस गरुड ग्रह के उपसर्ग से होने वाले व्रणों में भी पूर्व कथित व्रण चिकित्सा का\nप्रयोग करना चाहिए एवं किंपुरुष ग्रह पीडा के विकार में कहा हुआ घृत, मंत्र, ऱाण, धूपन आदि भी\nइसमें हित है।\nगंधर्व (रेवती) ग्रहगृहीत ल़ाण\nपाणडुरोगमतिलोहिताननं       पीतमूत्रमलमुत्कटजवरम्।\nश्यामदेहमथवान्यरोगिणं घ्राणकर्णमसकृत्प्रमाथिनम् ॥ 85॥\nभावार्थ : गंधर्व जाति के भ्रुकुटि, रेवती नामक ग्रह से पीडित बालक का शरीर पाणडुर\n(सफेदी लिए पीला) अथवा श्याम वर्णयुक्र होता है। उसकी आँखें अत्यन्त लाल होती है। मूत्र व मल\nएकदम पीला हो जाता है तीव्र जवर आता है, अथवा कोइर् अन्य रोग होता है। वह बालक नाक व कान\nको बार-बार विशोषतया रगडता है।\nरेवतीग्रहघन स्नान, अमयंग, घृत\nतं   शिशुं       भ्रुकुटिरेवतीसुगंधर्ववंशविषमग्रहार्तितं।\nसारिवारुयसहिताश्वगंधश्रृंगीपुनर्नवसमूलसाधितै: ॥ 86॥\nमंत्रपूतसलिलैर्निषेचयेत्कुष्टसर्जर     - ससिद्ध      तैलम्।\nमयंजयेदखिलसारसद्रुमै: पक्वसर्पिरिति पाययेच्छिशुम्॥ 87॥\nभावार्थ : एेसे विषम ग्रह से पीडित बालक को सारिवा (अनंतमूल) अश्वगंध मेढासिंगी,\nपुनर्नवा इन के जड से सिद्द व मंत्र से मंत्रित जल से स्नान कराना चाहिए। एवं कूठ व राल से सिद्द\nतेल को लगाना चाहिए। सर्व प्रकार के सारस वृ़ाों के साथ पकाये हुए घृत को उस बालक को पिलाना\nचाहिए।\n1.  खस, मुलैठी, नेत्रावाला, सारिवा, कमल, लोध, प्रियंगु, मंजीठ, गेरु, इनका लेप करना भी हितकर है।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n394\nभावार्थ : अनेक औषधियों से सिद्ध तेल को लेपन कराकर आम, नीम, केला, कैथ, जंबू इन\nवृक्षों के द्वारा पकाये हुए पानी को ठणडा करके उस गरुडग्रह से पीडित बच्चो को स्नान कराना चाहिए,\nएवं उपरोक्र आम्रादिकों से साधित तैल का मालिश व उन्हीं का लेप1 करना भी हितकर है।\nगरुडग्रहघन घृतधूपनादि\nयद्व्रणोषु कथितं चिकित्सितं   यfृतं    पुरुषनामकग्रहे।\nयच्चा रक्षाणसुधूपनादिकं तद्धितं शकुनिपीडिते शिशै॥ 84॥\nभावार्थ : इस गरुड ग्रह के उपसर्ग से होने वाले व्रणों में भी पूर्व कथित व्रण चिकित्सा का\nप्रयोग करना चाहिए एवं कपिुंरुष ग्रह पीडा के विकार में कहा हुआ घृत, मंत्र, रक्षाण, धूपन आदि भी\nइसमें हित है।\nगंधर्व (रेवती) ग्रहगृहीत लक्षण\nपाणडुरोगमतिलोहिताननं       पीतमूत्रमलमुत्कटजवरम्।\nश्यामदेहमथवान्यरोगिणं घ्राणकर्णमसकृत्प्रमाथिनम् ॥ 85॥\nभावार्थ : गंधर्व जाति के भ्रुकुटि, रेवती नामक ग्रह से पीडित बालक का शरीर पाणडुर\n(सफेदी लिए पीला) अथवा श्याम वर्णयुक्त होता है। उसकी आँखें अत्यन्त लाल होती है। मूत्र व मल\nएकदम पीला हो जाता है तीव्र जवर आता है, अथवा कोई अन्य रोग होता है। वह बालक नाक व कान\nको बार-बार विशोषतया रगडता है।\nरेवतीग्रहघन स्नान, अमयंग, घृत\nतं   शिशुं       भ्रुकुटिरेवतीसुगंधर्ववंशविषमग्रहार्तितं।\nसारिवाख्यसहिताश्वगंधश्रृंगीपुनर्नवसमूलसाधितै: ॥ 86॥\nमंत्रपूतसलिलैर्निषेचयेत्कुष्टसर्जर     - ससिद्ध      तैलम्।\nमयंजयेदखिलसारसद्रुमै: पक्वसर्पिरिति पाययेच्छिशुम्॥ 87॥\nभावार्थ : ऐसे विषम ग्रह से पीडित बालक को सारिवा (अनंतमूल) अश्वगंध मेढासगिीं,\nपुनर्नवा इन के जड से सिद्ध व मंत्र से मंत्रित जल से स्नान कराना चाहिए। एवं कूठ व राल से सिद्ध\nतेल को लगाना चाहिए। सर्व प्रकार के सारस वृक्षों के साथ पकाये हुए घृत को उस बालक को पिलाना\nचाहिए।\n1.  खस, मुलैठी, नेत्रावाला, सारिवा, कमल, लोध, प्रियंगु, मंजीठ, गेरु, इनका लेप करना भी हितकर है।"}
{"schema_version":"1.0","id":"page_467","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":467,"book_page":395,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n395\nरेवती ग्रहघन धूप\nधूपयेदपि च संधययोस्सदा गृध्रकैशिकपुरीष सfृतै:।\nधारयेद्वरणनिंबजां त्वचां रेवतीग्रहनिवारणीं शिशुम्॥ 88॥\nभावार्थ : रेवती ग्रह से दूषित बालक को दोनों संधया समय में गृध्र (गीध) व उलूक (उल्लू)\nके मल को घृत के साथ मिलाकर धूनी देना चाहिए। एवं उस बालक को वरना वृ़ा व नीम की छाल\nको पहनाना चाहिए।\nपृतना (भूत) ग्रहगृहीत ल़ाण\nविड्विभिौामसकृद्विसर्जयन् छदर्यन् हषितलोमकस्तृषा-।\nलुर्भवत्यधिककाकगंधवान् पूतनाग्रहगृहीतपुत्रक:॥ 89॥\nभावार्थ : जो बालक बार-बार फटे मल विसर्जन कर रहा है, वमन कर रहा है, जिसे रोमांच\nहो रहा है, तृषा लग रही है एवं जिसका शरीर कैवे के समान बास वाला हो जाता है उसे पूतना\n(भूतजाति के) ग्रह से पीडित सम¤ाना चाहिए।\nपूतनाग्रहघन स्नान\nस्वस्थ एव दिवसे स्वपित्यसै नैव रात्रिषु  तमिद्धभूतजित्-।\nपारिभद्रवरणार्कनीलिकास्फोतपक्वसलिलैनिार्षेचयेत्॥ 90॥\nभावार्थ : पूतनागृहीत बालक का शरीर स्वस्थ होते हुए भी, दिन अैर रात में वह सुख पूर्वक\nनहीं सोता है (उसे नींद नहीं आती है) उसे भूत को जीतने वाले नीम, वरना, अकैवा, नील आस्फोता\n(सारिवा1) इन अैषधियों से पकाये हुए पानी से सेचन करना चाहिए।\nपूतनाग्रहघन तैल व धूप\nकुष्ठसज्र्जारसतालकोग्रगंधादिपक्वतिलजं       विलेपयेत्।\nअष्टमृष्टगणयष्टिकातुगासिद्दसर्पिरपि पाययेच्छिशुम्॥ 91॥\nभावार्थ : कूठ, राल, हरताल, वचा (दूध गिलोय) आदि अैषधियों से पक्व तिल के तेल को\nइसमें लेपन करना चाहिए। एवं च अष्टमधुरैषध (काकोल्यादि) मुलहटी व वंशलोचन से सिद्द घृत\nको उस बालक को पिलावें।\nपूतनाग्रहघन बलि स्नान\nस्नापयेदपि शिशुं सदैव    सोच्छिष्टभोजनजलैर्विधानवित्।\nशून्यवेशमनि रहस्यनावाृते नित्कुरुटनिकटे (?) भिषग्वर:॥ 92॥\n1.  अपरे गिरिकर्णीमाहु:।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n395\nरेवती ग्रहघन धूप\nधूपयेदपि च संध्ययोस्सदा गृध्रकैशिकपुरीष सfृतै:।\nधारयेद्वरणनबिंजां त्वचां रेवतीग्रहनिवारणीं शिशुम्॥ 88॥\nभावार्थ : रेवती ग्रह से दूषित बालक को दोनों संध्या समय में गृध्र (गीध) व उलूक (उल्लू)\nके मल को घृत के साथ मिलाकर धूनी देना चाहिए। एवं उस बालक को वरना वृक्ष व नीम की छाल\nको पहनाना चाहिए।\nपृतना (भूत) ग्रहगृहीत लक्षण\nविड्विभिन्नमसकृद्विसर्जयन् छदर्यन् हषितलोमकस्तृषा-।\nलुर्भवत्यधिककाकगंधवान् पूतनाग्रहगृहीतपुत्रक:॥ 89॥\nभावार्थ : जो बालक बार-बार फटे मल विसर्जन कर रहा है, वमन कर रहा है, जिसे रोमांच\nहो रहा है, तृषा लग रही है एवं जिसका शरीर कैवे के समान बास वाला हो जाता है उसे पूतना\n(भूतजाति के) ग्रह से पीडित समझाना चाहिए।\nपूतनाग्रहघन स्नान\nस्वस्थ एव दिवसे स्वपित्यसै नैव रात्रिषु  तमिद्धभूतजित्-।\nपारिभद्रवरणार्कनीलिकास्फोतपक्वसलिलैनिार्षेचयेत्॥ 90॥\nभावार्थ : पूतनागृहीत बालक का शरीर स्वस्थ होते हुए भी, दिन और रात में वह सुख पूर्वक\nनहीं सोता है (उसे नींद नहीं आती है) उसे भूत को जीतने वाले नीम, वरना, अकैवा, नील आस्फोता\n(सारिवा1) इन औषधियों से पकाये हुए पानी से सेचन करना चाहिए।\nपूतनाग्रहघन तैल व धूप\nकुष्ठसज्र्जारसतालकोग्रगंधादिपक्वतिलजं       विलेपयेत्।\nअष्टमृष्टगणयष्टिकातुगासिद्धसर्पिरपि पाययेच्छिशुम्॥ 91॥\nभावार्थ : कूठ, राल, हरताल, वचा (दूध गिलोय) आदि औषधियों से पक्व तिल के तेल को\nइसमें लेपन करना चाहिए। एवं च अष्टमधुरैषध (काकोल्यादि) मुलहटी व वंश्लोचन से सिद्ध घृत\nको उस बालक को पिलावें।\nपूतनाग्रहघन बलि स्नान\nस्नापयेदपि शिशुं सदैव    सोच्छिष्टभोजनजलैर्विधानवित्।\nशून्यवेशमनि रहस्यनावाृते नित्कुरुटनिकटे (?) भिषग्वर:॥ 92॥\n1.  अपरे गिरिकर्णीमाहु:।"}
{"schema_version":"1.0","id":"page_468","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":468,"book_page":396,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n396\nभावार्थ : बालग्रह के उपचार को जानने वाला वैद्यवर पूतनाविष्ट बालक को शून्य मकान\nअथवा किसी एकांत स्थान व खुले शून्य बगीचे के समीप में जूठे भोजन के जल से सदैव स्नान कराना\nचाहिए।\nपूतनाग्रहघन धूप\nचंदनागुरुतमालपत्रतालीसकुष्ठ       खदिरैर्घृतान्वितै:।\nकेशरोमनखमानुषास्थिभि: धूपयेदपि शिशु द्विसंधययो:॥ 93॥\nभावार्थ : चंदन, अगरु, तम्बाखू, तालीसपत्र, कूठ, खदिर प्राणियों के केश, रोम, नख व मनुष्यों\nकी हडुी इनको चूर्ण कर फिर इसमें घी मिलाकर दोनों संधया कालों में धूनी देना चाहिए।\nपूतनाघन धारण व बलि\nचित्रबीजसितसर्षपेंड.गुदीं धारयेदपि   च  काकवल्लिकां।\nस्थापयेद्बलिमिहोत्कुरूटमधये सदा कृशरमर्चितं शिशो:॥ 94॥\nभावार्थ : पूतना पीडित बालक को लाल एरणड, सफेद सरसों, हिंगोट स्वर्णवल्ली इनको\nधारण कराना चाहिए। एवं शून्यग्रह के बीच में सदैव खिचडी से बलि प्रदान करना चाहिए।\nअनुपूतना (य़ा) ग्रहगृहीत ल़ाण\nद्वेष्टि        यस्तनमतिजवरातिसारतिकासवमनप्रतीतहि-\nक्वाभिरर्तितशिशुर्वसाम्लगंधोत्कटो विगतवर्ण च स्वर:॥ 95॥\nअनुपूतनाघन स्नान\nतं विचार्य     कथितानुपूतनानामय़ाविषमग्रहार्दितमा्।\nतिक्रवृ़ादलपक्ववारिभि: स्नापयेदधिकमंत्रमंत्रितै:॥ 96॥\nभावार्थ : जो बालक माता के स्तन के दूध को पीता नहीं, अत्यन्त जवर, अतिसार, खांसी,\nवमन अैर हिक्का से पीडित हो, जिसका शरीर वसा या खट्टे गंध से युक्र हो अैर शरीर का वर्ण बदल\nगया हो एवं स्वर भी बैठ गया हो तो उसे य़ा जाति के पूतना ग्रह से पीडित सम¤ाना चाहिए। उसे कडुए\nवृ़ाों के पत्तों से पकाये हुए पानी को मंत्रों से मंत्रित कर उससे स्नान कराना चाहिए।\nअनुपूतनाघन तैल व घृत\nकुष्ठसर्जरसतालकाशपरसैवीरसिद्दतिलजं प्रलेपयेत्।\nपिप्पलीद्विकविशिष्टमृष्टवर्गैर्विपक्वघृतमेव पायतेत्॥ 97॥\nभावार्थ : कूठ, राल, हरताल, मैनसिल, कांजी इनसे सिद्द तिल के तेल का उस बालक के\nशरीर में मालिश करना चाहिए। एवं पीपल, पीपलामूल अैर मधुरवर्ग (काकोल्यादिगण) के अैषधियों","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n396\nभावार्थ : बालग्रह के उपचार को जानने वाला वैद्यवर पूतनाविष्ट बालक को शून्य मकान\nअथवा किसी एकांत स्थान व खुले शून्य बगीचे के समीप में जूठे भोजन के जल से सदैव स्नान कराना\nचाहिए।\nपूतनाग्रहघन धूप\nचंदनागुरुतमालपत्रतालीसकुष्ठ       खदिरैर्घृतान्वितै:।\nकेशरोमनखमानुषास्थिभि: धूपयेदपि शिशु द्विसंध्ययो:॥ 93॥\nभावार्थ : चंदन, अगरु, तम्बाखू, तालीसपत्र, कूठ, खदिर प्राणियों के केश, रोम, नख व मनुष्यों\nकी हडुी इनको चूर्ण कर फिर इसमें घी मिलाकर दोनों संध्या कालों में धूनी देना चाहिए।\nपूतनाघन धारण व बलि\nचित्रबीजसितसर्षपेंड.गुदीं धारयेदपि   च  काकवल्लिकां।\nस्थापयेद्बलिमिहोत्कुरूटमध्ये सदा कृशरमर्चितं शिशो:॥ 94॥\nभावार्थ : पूतना पीडित बालक को लाल एरणड, सफेद सरसों, हगिोंट स्वर्णवल्ली इनको\nधारण कराना चाहिए। एवं शून्यग्रह के बीच में सदैव खिचडी से बलि प्रदान करना चाहिए।\nअनुपूतना (यक्ष) ग्रहगृहीत लक्षण\nद्वेष्टि        यस्तनमतिजवरातिसारतिकासवमनप्रतीतहि-\nक्वाभिरर्तितशिशुर्वसाम्लगंधोत्कटो विगतवर्ण च स्वर:॥ 95॥\nअनुपूतनाघन स्नान\nतं विचार्य     कथितानुपूतनानामयक्षविषमग्रहार्दितमा्।\nतिक्तवृक्षदलपक्ववारिभि: स्नापयेदधिकमंत्रमंत्रितै:॥ 96॥\nभावार्थ : जो बालक माता के स्तन के दूध को पीता नहीं, अत्यन्त जवर, अतिसार, खांसी,\nवमन और हिक्का से पीडित हो, जिसका शरीर वसा या खट्टे गंध से युक्त हो और शरीर का वर्ण बदल\nगया हो एवं स्वर भी बैठ गया हो तो उसे यक्ष जाति के पूतना ग्रह से पीडित समझाना चाहिए। उसे कडुए\nवृक्षों के पत्तों से पकाये हुए पानी को मंत्रों से मंत्रित कर उससे स्नान कराना चाहिए।\nअनुपूतनाघन तैल व घृत\nकुष्ठसर्जरसतालकाशपरसैवीरसिद्धतिलजं प्रलेपयेत्।\nपिप्पलीद्विकविशिष्टमृष्टवर्गैर्विपक्वघृतमेव पायतेत्॥ 97॥\nभावार्थ : कूठ, राल, हरताल, मैनसिल, कांजी इनसे सिद्ध तिल के तेल का उस बालक के\nशरीर में मालिश करना चाहिए। एवं पीपल, पीपलामूल और मधुरवर्ग (काकोल्यादिगण) के औषधियों"}
{"schema_version":"1.0","id":"page_469","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":469,"book_page":397,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n397\nसे पकाये हुए घृत को पिलाना चाहिए।\nअनुपूतनाघन धूप व धारण\nकेशकुक्कुट - पुरीषचर्मसर्पत्वचो   घृतयुता:  सुधूपयेत्।\nधारयेदपि सकुक्कुटोमनंतां च िंबबलतया शिशुं सदा॥ 98॥\nभावार्थ : मुर्गे का रोम, मल व चर्म एवं सर्प का चर्म (कांचली) के साथ घी मिलाकर धूपन\nप्रयोग करना चाहिए एवं कुक्कुटी सारिव कन्दूरी इनको धारण कराना चाहिए।\nबलिदान\nपूर्तभ़यबहुभोजनादिकान् सिौावेद्य सततं सुपूजयेत्।\nस्नापयेदपि शिशुं गृहांतरे वर्णकैर्विरचितोजवले पुरे॥ 99॥\nभावार्थ : अनेक प्रकार के भ़य भोजन आदि बनाकर, उनसे ग्रह की पूजा करनी चाहिए। तथा\nसामने अनेक प्रकार के चित्र विचित्रित कर उस बालक को मकान के बीच में स्नान कराना चाहिए।\nशीतपूतनाग्रहगृहीत ल़ाण\nशीतवेपिततनुर्दिवानिशं रोदिति  स्वपिति     चातिकुंचित:।\nसांत्रकूजमतिसार्य विस्रगन्धि: शिशुर्भवतिशीतकार्दित:॥ 100॥\nभावार्थ : ठणड के द्वारा जिस बालक का शरीर कंपायमान होता है, रात-दिन रोता रहता है\nएवं अत्यन्त संकुचित होकर सोता है, आंतडी में गुडगुडाहट शब्द होता है, दस्त लगता है, शरीर कच्चो\nकिसी दुगँध से युक्र होता है तो सम¤ाना चाहिए कि वह शीतपूतना ग्रह से पीडित है।\nशीतपूतनाघन स्नान व तैल\nतं कपित्थसुरसाम्रबिल्वभल्लातकै: क्वथितवारिभिस्सदा।\nमूत्रवर्गसुरदारुसर्वगंधैर्विपक्वतिलजं     प्रलेपयेत्॥ 101॥\nभावार्थ : उस बालक को कैथ, तुलसी, आम, बेल, भिलावा इनसे पकाये हुए पानी से स्नान\nकराना चाहिए। मूत्रवर्ग (गाय आदि के आठ प्रकार के मूत्र) देवदारु  व सर्व सुगंधित अैषधियों से सिद्द\nतिल के तेल से लेपन करना चाहिए।\nशीतपूतनाघन घृत\nरोहिणीखदिरसर्जनिंब   - भूर्जार्जुनांघ्रिप्रविपक्ववारिभि:।\nमाहिष्ोण पयसा विपक्वसर्पि: शिशुं प्रतिदिनं प्रपाययेत्॥ 102॥\nभावार्थ : कायफल, खेरी का वृ़ा, रालवृ़ा, नीम, भोजपत्र, अर्जुन (कुहा) वृ़ा इनके छाल\nका कषाय, भैंस का दूध, इनसे सिद्द घृत को शीत पूतना से पीडित बालक को प्रतिदिन पिलाना चाहिए।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n397\nसे पकाये हुए घृत को पिलाना चाहिए।\nअनुपूतनाघन धूप व धारण\nकेशकुक्कुट - पुरीषचर्मसर्पत्वचो   घृतयुता:  सुधूपयेत्।\nधारयेदपि सकुक्कुटोमनंतां च बिंबलतया शिशुं सदा॥ 98॥\nभावार्थ : मुर्गे का रोम, मल व चर्म एवं सर्प का चर्म (कांचली) के साथ घी मिलाकर धूपन\nप्रयोग करना चाहिए एवं कुक्कुटी सारिव कन्दूरी इनको धारण कराना चाहिए।\nबलिदान\nपूर्तभ़यबहुभोजनादिकान् सिन्नवेद्य सततं सुपूजयेत्।\nस्नापयेदपि शिशुं गृहांतरे वर्णकैर्विरचितोजवले पुरे॥ 99॥\nभावार्थ : अनेक प्रकार के भ़य भोजन आदि बनाकर, उनसे ग्रह की पूजा करनी चाहिए। तथा\nसामने अनेक प्रकार के चित्र विचित्रित कर उस बालक को मकान के बीच में स्नान कराना चाहिए।\nशीतपूतनाग्रहगृहीत लक्षण\nशीतवेपिततनुर्दिवानिशं रोदिति  स्वपिति     चातिकुंचित:।\nसांत्रकूजमतिसार्य विस्रगन्धि: शिशुर्भवतिशीतकार्दित:॥ 100॥\nभावार्थ : ठणड के द्वारा जिस बालक का शरीर कंपायमान होता है, रात-दिन रोता रहता है\nएवं अत्यन्त संकुचित होकर सोता है, आंतडी में गुडगुडाहट शब्द होता है, दस्त लगता है, शरीर कच्चो\nकिसी दुगँध से युक्त होता है तो समझाना चाहिए कि वह शीतपूतना ग्रह से पीडित है।\nशीतपूतनाघन स्नान व तैल\nतं कपित्थसुरसाम्रबिल्वभल्लातकै: क्वथितवारिभिस्सदा।\nमूत्रवर्गसुरदारुसर्वगंधैर्विपक्वतिलजं     प्रलेपयेत्॥ 101॥\nभावार्थ : उस बालक को कैथ, तुलसी, आम, बेल, भिलावा इनसे पकाये हुए पानी से स्नान\nकराना चाहिए। मूत्रवर्ग (गाय आदि के आठ प्रकार के मूत्र) देवदारु  व सर्व सुगंधित औषधियों से सिद्ध\nतिल के तेल से लेपन करना चाहिए।\nशीतपूतनाघन घृत\nरोहिणीखदिरसर्जनबिं   - भूर्जार्जुनांघ्रिप्रविपक्ववारिभि:।\nमाहिष्ोण पयसा विपक्वसर्पि: शिशुं प्रतिदिनं प्रपाययेत्॥ 102॥\nभावार्थ : कायफल, खेरी का वृक्ष, रालवृक्ष, नीम, भोजपत्र, अर्जुन (कुहा) वृक्ष इनके छाल\nका कषाय, भैंस का दूध, इनसे सिद्ध घृत को शीत पूतना से पीडित बालक को प्रतिदिन पिलाना चाहिए।"}
{"schema_version":"1.0","id":"page_470","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":470,"book_page":398,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n398\nशीतपूतनाघन धूप व धारण\nनिंबपत्रफणि  - चर्मसर्जनिर्यासभल्लशशविट्सवाजिगं-।\nधैस्सुधूप्य शिशुमत्र िंबंबगुंजासकाकलतया स धारयेत्॥ 103॥\nभावार्थ : नीम का पत्ता, सांप की कांचली, राल, उल्लू व खरगोश के वीट अजगंधा\n(अजवायन) इन अैषधियों से धूप देना चाहिए। बिंबलता, घंुघची, काकादनी (काकतिंदुकी) इनको\nधारण कराना चाहिए।\nशीतपूतनाघन बलि स्नान का स्थान\nमुeयूषयुतभोजनादिकै: अर्चयेदपि    शिशुं      जलाश्रये।\nस्नापयेदधिकमंत्रमंत्रिर्तैमंत्रविद्विधिविपक्ववारिभि:॥ 104॥\nभावार्थ : मुeयूष (मूंग की दाल) से युक्र भोजन भ़य आदि से जलाशय के (तालाब नदी\nआदि) समीप, शीतपूतना का अर्चन करना चाहिए। एवं जलाशय के समीप ही उस बालक को मंत्रों\nसे मंत्रित, विधि प्रकार (पूर्वोक्र अैषधियों से) पकाये गए जल से मंत्ररा वैद्य स्नान करावें।\nपिशाचग्रह गृहीत ल़ाण\nशोषवत्सुरुचिरानन: शिशु:    ़ीयतेःतिबहुभुकसिरातत:।\nकोमलांघ्रितलपाणिपल्लवो मूत्रगंधयपि पिशाचपीडित:॥ 105॥\nभावार्थ : जो बालक सूखता हो, जिसका मुख सुंदर दिखता हो, रोज ़ीण होता जाता हो,\nअधिक भोजन (या रतन पान) करता हो, पेट नसों से व्याप्त हो (नसें पेट पर अच्छी तरह से चमकती\nहो) पादतल व हाथ कोमल हों, शरीर में गोमूत्र का गंध आता हो तो सम¤ाना चाहिए वह पिशाच ग्रह\nसे पीडित है।\nपिशाचग्रहघन स्नानैषधि व तैल\nतं        कुबेरनयनार्कवंशगंधर्वहस्तनृपबिल्ववारिभि:।\nसिौाषिच्चा पवनघनभेषजै:   पक्वतैलमनुलेपयेच्छिशुम्॥ 106॥\nभावार्थ : उसे कुबेराि़ा (पाटल) अकैवा, वंशलोचन, अमलतास, बेल, इनके द्वारा पकाये\nहुए पानी से अच्छी तरह स्नान कराकर वातहर अैषधियों के द्वारा पकाये हुए तेल को उस पिशाच\nपीडित बालक के शरीर पर लगाना चाहिए।\nपिशाच ग्रहघन धूप व घृत\nअष्टमृष्टगणयष्टिका - तुगा़ीरदुग्धपरि -पक्वसद्घृतम्।\nपाययेदपि वचस्सकुष्टसर्जै: शिशुं सततमेव धूपयेत्॥ 107॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n398\nशीतपूतनाघन धूप व धारण\nनबिंपत्रफणि  - चर्मसर्जनिर्यासभल्लशशविट्सवाजिगं-।\nधैस्सुधूप्य शिशुमत्र बिंबगुंजासकाकलतया स धारयेत्॥ 103॥\nभावार्थ : नीम का पत्ता, सांप की कांचली, राल, उल्लू व खरगोश के वीट अजगंधा\n(अजवायन) इन औषधियों से धूप देना चाहिए। बबिंलता, घुंघची, काकादनी (काकतदिुंकी) इनको\nधारण कराना चाहिए।\nशीतपूतनाघन बलि स्नान का स्थान\nमुeयूषयुतभोजनादिकै: अर्चयेदपि    शिशुं      जलाश्रये।\nस्नापयेदधिकमंत्रमंत्रिर्तैमंत्रविद्विधिविपक्ववारिभि:॥ 104॥\nभावार्थ : मुeयूष (मूंग की दाल) से युक्त भोजन भ़य आदि से जलाशय के (तालाब नदी\nआदि) समीप, शीतपूतना का अर्चन करना चाहिए। एवं जलाशय के समीप ही उस बालक को मंत्रों\nसे मंत्रित, विधि प्रकार (पूर्वोक्र औषधियों से) पकाये गए जल से मंत्ररा वैद्य स्नान करावें।\nपिशाचग्रह गृहीत लक्षण\nशोषवत्सुरुचिरानन: शिशु:    क्षीयतेःतिबहुभुकसिरातत:।\nकोमलांघ्रितलपाणिपल्लवो मूत्रगंध्यपि पिशाचपीडित:॥ 105॥\nभावार्थ : जो बालक सूखता हो, जिसका मुख सुंदर दिखता हो, रोज क्षीण होता जाता हो,\nअधिक भोजन (या रतन पान) करता हो, पेट नसों से व्याप्त हो (नसें पेट पर अच्छी तरह से चमकती\nहो) पादतल व हाथ कोमल हों, शरीर में गोमूत्र का गंध आता हो तो समझाना चाहिए वह पिशाच ग्रह\nसे पीडित है।\nपिशाचग्रहघन स्नानैषधि व तैल\nतं        कुबेरनयनार्कवंशगंधर्वहस्तनृपबिल्ववारिभि:।\nसिन्नषिच्चा पवनघनभेषजै:   पक्वतैलमनुलेपयेच्छिशुम्॥ 106॥\nभावार्थ : उसे कुबेराक्षि (पाटल) अकैवा, वंश्लोचन, अमलतास, बेल, इनके द्वारा पकाये\nहुए पानी से अच्छी तरह स्नान कराकर वातहर औषधियों के द्वारा पकाये हुए तेल को उस पिशाच\nपीडित बालक के शरीर पर लगाना चाहिए।\nपिशाच ग्रहघन धूप व घृत\nअष्टमृष्टगणयष्टिका - तुगाक्षीरदुग्धपरि -पक्वसद्घृतम्।\nपाययेदपि वचस्सकुष्टसर्जै: शिशुं सततमेव धूपयेत्॥ 107॥"}
{"schema_version":"1.0","id":"page_471","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":471,"book_page":399,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n399\nभावार्थ : अष्ट मधुरैषधि वर्ग (काकोल्यादि) मुलैठी, वंशलोचन व दूध से पकाये हुए अच्छे\nघृत को उस बालक को पिलावें एवं वच, कूठ, राल इन से उस बालक को सतत धूपन प्रयोग करना\nचाहिए।\nपिशाचग्रहघन धारण बलि व स्नानस्थान\nचाषगृध्रसमयूरप़ासर्पत्वचाविरचिताशच         धारयेत्।\nवर्णपूरकबलं च गोष्ठमधये शिशो स्नपनमत्र दापयेत्॥ 108॥\nभावार्थ : नीलकंठ (पि़ाविशोष) गृध्र, मयूर इन का पंखा, सांप की कांचली, इनसे बनी हुइर्\nमाला व पोटली को पहनावें। वर्णपूर युक्र अौा को अर्पण (बली) करें एवं उस बालक को कमर‘ में\nस्नान करावें।\nरा़ासगृहीत ल़ाण\nफेनमुद्वमति जृंभते च    सोद्वेगमूधर्वमवलोकते रुदन्।\nमांसगंधयपि महाजवरोःतिरुद्रा़ासग्रहगृहीत पुत्रक:॥ 109॥\nभावार्थ : रा़ास ग्रह से पीडित बालक फेन का वमन करता है, उसे जंभाइर् आती है, उद्वेग के\nसाथ रोते हुए ऊपर देखता है एवं उसके शरीर से मांस का गंध आता है। महाजवर से वह पीडित रहता\nहै एवं अति पीडा से युक्र होता है।\nरा़ास ग्रहघनस्नान, तैल, घृत\nनक्रमालबृहतीद्वयाग्निमन्थास्युरेव  परिष्ोचनाय धा-।\nन्याम्लमप्यहिममंबुदोग्रगंधाप्रियंगुसरलै: शताह्वकै:॥ 110॥\nकांजिकाम्लदधितक्रमिश्रितै: पक्वतैलमनुलेपनं शिशो:।\nवातरोगहरभेषजैस्सुमृष्टैशच दुग्धसहितै: घृतं पचेत् ॥ 111॥\nभावार्थ : करंज, दोनों कटेहरी, अगेथु, इनसे पकाये हुए जल से उस रा़ास ग्रह पीडित बालक\nको स्नान कराना चाहिए एवं गरमकांजी को भी स्नान कार्य के उपयोग में ला सकते हैं। नागरमोथा, बच,\nप्रियंगु, सरलकाष्ट, शतावरी इनके क्वाथ व कल्क, कांजी, दही व छाछ इनसे साधित तैल को मालिश\nकरना चाहिए। एवं वातरोग नाशक अैषधि व मधुरैषधि के क्वाथ कल्क व दूध से साधित घृत उसे\nपिलाना चाहिए।\nरा़ासग्रहघन धारण व बलिदान\nधारयेदपि शिशुं   हरीतकीगैरसर्पपवचा     जटान्विता।\nमाल्यभ़यतिलतणडुलैशशुभैरर्चयेदिह शिशुं वनस्पतै॥ 112॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n399\nभावार्थ : अष्ट मधुरैषधि वर्ग (काकोल्यादि) मुलैठी, वंश्लोचन व दूध से पकाये हुए अच्छे\nघृत को उस बालक को पिलावें एवं वच, कूठ, राल इन से उस बालक को सतत धूपन प्रयोग करना\nचाहिए।\nपिशाचग्रहघन धारण बलि व स्नानस्थान\nचाषगृध्रसमयूरपक्षसर्पत्वचाविरचिताश्च         धारयेत्।\nवर्णपूरकबलं च गोष्ठमध्ये शिशो स्नपनमत्र दापयेत्॥ 108॥\nभावार्थ : नीलकंठ (पक्षिविशोष) गृध्र, मयूर इन का पंखा, सांप की कांचली, इनसे बनी हुई\nमाला व पोटली को पहनावें। वर्णपूर युक्त अन्न को अर्पण (बली) करें एवं उस बालक को कमर‘ में\nस्नान करावें।\nराक्षसगृहीत लक्षण\nफेनमुद्वमति जृंभते च    सोद्वेगमूधर्वमवलोकते रुदन्।\nमांसगंध्यपि महाजवरोःतिरुद्राक्षसग्रहगृहीत पुत्रक:॥ 109॥\nभावार्थ : राक्षस ग्रह से पीडित बालक फेन का वमन करता है, उसे जंभाई आती है, उद्वेग के\nसाथ रोते हुए ऊपर देखता है एवं उसके शरीर से मांस का गंध आता है। महाजवर से वह पीडित रहता\nहै एवं अति पीडा से युक्त होता है।\nराक्षस ग्रहघनस्नान, तैल, घृत\nनक्रमालबृहतीद्वयाग्निमन्थास्युरेव  परिष्ोचनाय धा-।\nन्याम्लमप्यहिममंबुदोग्रगंधाप्रियंगुसरलै: शताह्वकै:॥ 110॥\nकांजिकाम्लदधितक्रमिश्रितै: पक्वतैलमनुलेपनं शिशो:।\nवातरोगहरभेषजैस्सुमृष्टैश्च दुग्धसहितै: घृतं पचेत् ॥ 111॥\nभावार्थ : करंज, दोनों कटेहरी, अगेथु, इनसे पकाये हुए जल से उस राक्षस ग्रह पीडित बालक\nको स्नान कराना चाहिए एवं गरमकांजी को भी स्नान कार्य के उपयोग में ला सकते हैं। नागरमोथा, बच,\nप्रियंगु, सरलकाष्ट, शतावरी इनके क्वाथ व कल्क, कांजी, दही व छाछ इनसे साधित तैल को मालिश\nकरना चाहिए। एवं वातरोग नाशक औषधि व मधुरैषधि के क्वाथ कल्क व दूध से साधित घृत उसे\nपिलाना चाहिए।\nराक्षसग्रहघन धारण व बलिदान\nधारयेदपि शिशुं   हरीतकीगैरसर्पपवचा     जटान्विता।\nमाल्यभ़यतिलतणडुलैशशुभैरर्चयेदिह शिशुं वनस्पतै॥ 112॥"}
{"schema_version":"1.0","id":"page_472","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":472,"book_page":400,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n400\nभावार्थ :  रा़ासग्रह पीडित बाल को हरड, सफेद सरसों, बच, जटामांसी इनकी पोटली आदि\nबनाकर पहनाना चाहिए एवं पुष्पमाला, नाना प्रकार के भ़य, तिल व चावल से ग्रहाविष्ट शिशु का\nपूजन वृ़ा के नीचे करना चाहिए।\nरा़ासग्रह गृहीत का स्नान स्थान व मंत्रा आदि\nस्नापयेदसुरपीडितं शिशुं  ़ीरवृ़ानिकटे  विच़ाण:।\nजैनशासनविशेषदेवताऱाणैरपि च ऱायेत्सदा॥ 11x॥\nभावार्थ : उस रा़ासग्रह पीडित बालक को बुद्दिमान् वैद्य दूधिया (बड, पीपल आदि) वृ़ा\nके पास में ले जाकर स्नान करावें एवं जैनशासन देवता सम्बन्धी मंत्रा व यंत्रा के द्वारा भी उस बालक\nकी ऱा करनी चाहिए।\nदेवताओं द्वारा बालकों की ऱा\nव्यंतराश्च    भवनाधिवासिनोःष्टप्रकारविभवोपलि़ाता:।\nपांति बालमशुभग्रहार्दितं   स्पष्टमृष्टबलितुष्टचेतस:॥ 11y॥\nभावार्थ : अष्ट प्रकार के विभवों से युक्र भवनवासी व्यंतरादिक सम्यग्दृष्टि देव यदि उनको\nअनेक प्रकार से मनोहर गंध पुष्प नैवेद्य आदि से आदर करें तो उस से प्रसौा होकर अशुभग्रह से पीडित\nबालक की ऱा करते हैं।\nइति बालग्रहनिदान चिकित्सा\nअथ ग्रहरोगाधिकार:\nग्रहोपसर्गादि नाशक अमोघ उपाय\nयत्रा       पंचपरमेष्ठिमंत्रासन्मंत्रिातात्मकवचाौारोत्तमान्।\nपीडयंति न च तान् ग्रहोपसर्गामयाग्निविषशस्रसंभ्रमा:॥11z॥\nभावार्थ:- जिन्होंने सदा पंचपरमेष्ठियों का नामस्मरण से अपनी आत्मा को पवित्रा बना लिया\nहै, उनको ग्रहपीडा संबंधी रोग, अग्नि,विष, शस्त्रा आदि से उत्पौा दु:ख नहीं होते हैं।\nमनुष्यों के साथ देवताओं के निवास\nमानुषैस्सह वसंति संततं व्यंतरोरगगणा  विकुर्वणै:।\nते भवंति निजल़ाणेि़ाता अष्टभेददशभेदभेदिता:॥ 11{॥\nभावार्थ : आठ प्रकार के व्यंतर, दस प्रकार के भवनवासी देव, अपने वैक्रियिक  शक्रि से\nमनुष्यों के साथ हमेशा निवास करते हैं, जो अपने-अपने खास ल़ाणों से देखे जाते हैं।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n400\nभावार्थ :  राक्षसग्रह पीडित बाल को हरड, सफेद सरसों, बच, जटामांसी इनकी पोटली आदि\nबनाकर पहनाना चाहिए एवं पुष्पमाला, नाना प्रकार के भ़य, तिल व चावल से ग्रहाविष्ट शिशु का\nपूजन वृक्ष के नीचे करना चाहिए।\nराक्षसग्रह गृहीत का स्नान स्थान व मंत्रा आदि\nस्नापयेदसुरपीडितं शिशुं  क्षीरवृक्षनिकटे  विचक्षण:।\nजैनशासनविशेषदेवतारक्षाणैरपि च रक्षायेत्सदा॥ 11x॥\nभावार्थ : उस राक्षसग्रह पीडित बालक को बुद्धिमान् वैद्य दूधिया (बड, पीपल आदि) वृक्ष\nके पास में ले जाकर स्नान करावें एवं जैनशासन देवता सम्बन्धी मंत्रा व यंत्रा के द्वारा भी उस बालक\nकी रक्षा करनी चाहिए।\nदेवताओं द्वारा बालकों की रक्षा\nव्यंतराश्च    भवनाधिवासिनोःष्टप्रकारविभवोपलक्षिता:।\nपांति बालमशुभग्रहार्दितं   स्पष्टमृष्टबलितुष्टचेतस:॥ 11y॥\nभावार्थ : अष्ट प्रकार के विभवों से युक्त भवनवासी व्यंतरादिक सम्यग्दृष्टि देव यदि उनको\nअनेक प्रकार से मनोहर गंध पुष्प नैवेद्य आदि से आदर करें तो उस से प्रसन्न होकर अशुभग्रह से पीडित\nबालक की रक्षा करते हैं।\nइति बालग्रहनिदान चिकित्सा\nअथ ग्रहरोगाधिकार:\nग्रहोपसर्गादि नाशक अमोघ उपाय\nयत्रा       पंचपरमेष्ठिमंत्रासन्मंत्रिातात्मकवचान्नरोत्तमान्।\nपीडयंति न च तान् ग्रहोपसर्गामयाग्निविषशस्रसंभ्रमा:॥11z॥\nभावार्थ:- जिन्होंने सदा पंचपरमेष्ठियों का नामस्मरण से अपनी आत्मा को पवित्रा बना लिया\nहै, उनको ग्रहपीडा संबंधी रोग, अग्नि,विष, शस्त्रा आदि से उत्पन्न दु:ख नहीं होते हैं।\nमनुष्यों के साथ देवताओं के निवास\nमानुषैस्सह वसंति संततं व्यंतरोरगगणा  विकुर्वणै:।\nते भवंति निजलक्षणेक्षिता अष्टभेददशभेदभेदिता:॥ 11{॥\nभावार्थ : आठ प्रकार के व्यंतर, दस प्रकार के भवनवासी देव, अपने वैक्रियिक  शक्ति से\nमनुष्यों के साथ हमेशा निवास करते हैं, जो अपने-अपने खास लक्षणों से देखे जाते हैं।"}
{"schema_version":"1.0","id":"page_473","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":473,"book_page":401,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n401\nग्रह पीडा के योग्य मनुष्य\nतत्प्रयुक्रपरिवारकिं नरा     मानुषानभिविशंति   मायया।\nभिौाशून्यगृहवासिनोःशुचीऩातान् ़ाययुतानधर्मिण:॥ 11|॥\nभावार्थ : उन देवताओं के परिवार रूप में रहने वाले किौार अपने स्वामी से प्रेरित होकर\nएकान्त में, सूने घर में रहने वाले, अपवित्रा, धर्मद्रोही व धर्माचरण रहित मनुष्यों को मायाचार से पीडा\nदेते हैं।\nदेवताविष्ट मनुष्य की चेष्टा\nस्वामिशीलचारितानुकारिण: किौाराशच   बहवस्स्वचेष्टितै-।\nराश्रयंति मनुजानतो  नरास्तत्स्वरूपकृतवेषभूषणा:॥ 118॥\nभावार्थ : अपने स्वामी के स्वभाव व आचरण का अनुसरण करने वाले (स्वामी की आरा\nपालन के लिए ) बहुत से किौार अपनी अपनी चेष्टाओं के साथ मनुष्यों के पीछे लग जाते हैं, जिससे\nमनुष्य भी उन्हीं के समान वेष व भूषा से युक्र होते हैं।\nदेवपीडित का ल़ाण\nपणिडतोःति गुरुदेवभक्रिमान्    गंधपुष्पनिरतस्सुपुष्टिमान्।\nभास्वरानिमिषलोचनो नरो न स्वपित्यपि च देवपीडित:॥ 119॥\nभावार्थ : देव द्वारा पीडित मनुष्य का आचरण बुद्दिमानों के समान मालूम होता है। अैर वह\nदेव गुरुअों में विशोष भक्रि को प्रकट करता है। सदा गंधपुष्प को धारण किया हुआ रहता है। उसका\nशरीर पुष्ट रहता है, उसकी आँखें तेज व खुली हुइर् रहती है अैर वह सोता भी नहीं है।\nअसुर पीडित का ल़ाण\nनिंदतीह  गुरुदेवता: स्वयं     वक्रदृष्टिरभयोःभिमानवान्।\nस्वेदनातिपरुषो न तृप्तिमानीदृगेष पुरुषोःसुरार्दित: ॥ 120॥\nभावार्थ : असुर के द्वारा पीडित मनुष्य देव गुरुओं की निंदा करता है, उसको दृष्टि वक्र रहती\nहै, वह किसी से भय नहीं खाता अैर अभिमानी होता है। उसके शरीर से पसीना बहता रहता है एवं\nकठोर रहता है, उसे कितना भी खावें तो तृप्ति नहीं होती।\nगंधर्व पीडित का ल़ाण\nक्रीडतीह    वनराजिरम्यहम्र्योच्चाशैलपुलिनेषु   ह्ष्टवान्।\nगंधपुष्पपरिमालिकाशच गंधर्वजुष्टपुरुषोभिःवांछति॥ 121॥\nभावार्थ : गंधर्व से पीडित मनुष्य जंगल, सुंदर महल, ऊँचे पहाड व नदी के किनारे आदि प्रदेश\nमें बहुत हर्ष के साथ खेलता रहता है एवं सदा गंध, पुष्पमाला आदि को चाहता रहता है।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n401\nग्रह पीडा के योग्य मनुष्य\nतत्प्रयुक्तपरिवारकिं नरा     मानुषानभिविशंति   मायया।\nभिन्नशून्यगृहवासिनोःशुचीनक्षातान् क्षययुतानधर्मिण:॥ 11|॥\nभावार्थ : उन देवताओं के परिवार रूप में रहने वाले किन्नर अपने स्वामी से प्रेरित होकर\nएकान्त में, सूने घर में रहने वाले, अपवित्रा, धर्मद्रोही व धर्माचरण रहित मनुष्यों को मायाचार से पीडा\nदेते हैं।\nदेवताविष्ट मनुष्य की चेष्टा\nस्वामिशीलचारितानुकारिण: किन्नराश्च   बहवस्स्वचेष्टितै-।\nराश्रयंति मनुजानतो  नरास्तत्स्वरूपकृतवेषभूषणा:॥ 118॥\nभावार्थ : अपने स्वामी के स्वभाव व आचरण का अनुसरण करने वाले (स्वामी की आरा\nपालन के लिए ) बहुत से किन्नर अपनी अपनी चेष्टाओं के साथ मनुष्यों के पीछे लग जाते हैं, जिससे\nमनुष्य भी उन्हीं के समान वेष व भूषा से युक्त होते हैं।\nदेवपीडित का लक्षण\nपणिडतोःति गुरुदेवभक्तिमान्    गंधपुष्पनिरतस्सुपुष्टिमान्।\nभास्वरानिमिषलोचनो नरो न स्वपित्यपि च देवपीडित:॥ 119॥\nभावार्थ : देव द्वारा पीडित मनुष्य का आचरण बुद्धिमानों के समान मालूम होता है। और वह\nदेव गुरुअों में विशोष भक्ति को प्रकट करता है। सदा गंधपुष्प को धारण किया हुआ रहता है। उसका\nशरीर पुष्ट रहता है, उसकी आँखें तेज व खुली हुई रहती है और वह सोता भी नहीं है।\nअसुर पीडित का लक्षण\nनदिंतीह  गुरुदेवता: स्वयं     वक्रदृष्टिरभयोःभिमानवान्।\nस्वेदनातिपरुषो न तृप्तिमानीदृगेष पुरुषोःसुरार्दित: ॥ 120॥\nभावार्थ : असुर के द्वारा पीडित मनुष्य देव गुरुओं की नदिां करता है, उसको दृष्टि वक्र रहती\nहै, वह किसी से भय नहीं खाता और अभिमानी होता है। उसके शरीर से पसीना बहता रहता है एवं\nकठोर रहता है, उसे कितना भी खावें तो तृप्ति नहीं होती।\nगंधर्व पीडित का लक्षण\nक्रीडतीह    वनराजिरम्यहम्र्योच्चाशैलपुलिनेषु   ह्ष्टवान्।\nगंधपुष्पपरिमालिकाश्च गंधर्वजुष्टपुरुषोभिःवांछति॥ 121॥\nभावार्थ : गंधर्व से पीडित मनुष्य जंगल, सुंदर महल, ऊँचे पहाड व नदी के किनारे आदि प्रदेश\nमें बहुत हर्ष के साथ खेलता रहता है एवं सदा गंध, पुष्पमाला आदि को चाहता रहता है।"}
{"schema_version":"1.0","id":"page_474","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":474,"book_page":402,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n402\nय़ा पीडित का ल़ाण\nताम्रवक्त्रतनुपादलोचनो  याति    शीघ्रमतिधीरसत्ववान्।\nप्रार्थित: स वरदो महाद्युतिर्य़ापीडितनरस्सदा भवेत्॥ 122॥\nभावार्थ : य़ा से पीडित मनुष्य का मुख शरीर, पाद, आँखें लाल रहती है, यह शीघ्रगामी व\nअत्यन्त धीर व शक्रिशाली (अथवा बुद्दिमान) रहता है। प्रार्थना करने पर वह वर देता है अैर उसका\nशरीर महाकांतियुक्र रहता है।\nभूत पितृ पीडित का ल़ाण\nतर्पयत्यपि पितÏिौावापदानादिभिर्जलमपि    प्रदास्यति।\nपायसे़ुगुडमांसलोलुपो दुष्टभूतपितृपीडितो नर:॥ 123॥\nभावार्थ : दुष्ट भूतपितृ से पीडित मनुष्य पितरों के उद्रेश्य से निवाप (तर्पण) दान आदि से\nउनका तर्पण करता है अैर जल का तर्पण भी देता है। एवं वह खीर इर्ख, गुड व मांस को खाने में लोलुपी\nरहता है।\nरा़ास पीडित का ल़ाण\nमांसमद्यरुधिरप्रियोःतिशूरोःतिनिष्ठुरतर:       स्वलज्जाया।\nवर्जितोःतिबलवािौाशाचर: शोफरुग्भवति रा़ासो नर:॥ 124॥\nभावार्थ : रा़ास से पीडित मनुष्य की मांस, मद्य व रक्र अत्यन्त प्रिय होते हैं। वह अत्यन्त शूर,\nक्रूर, लज्जारहित, बलशाली एवं रात्रि में गमन करने वाला होता है। उसके शरीर में सूजन व पीडा रहती\nहै।\nपिशाच पीडित का ल़ाण\nधूसरोःतिपरुष: खरस्वर:   शैचहीनचरित:   प्रलापवान्।\nभिौाशून्यगृहवासलोलुप: स्यात्पिशाचपरिवारितो नर:॥ 125॥\nभावार्थ : पिशाच ग्रह से पीडित मनुष्य का शरीर धूसर (धुंदला) व अति कठिन होता है, स्वर\nगर्दभ सदृश कर्कश होता है एवं उसका आचरण मलिन रहता है। सदा बडबड करता रहता है। एकांत\nव सूने घर में रहने की अधिक इच्छा करता है।\nनाग ग्रह पीडित का ल़ाण\nसर्पवत्सरति यो महीतले सृक्कमोष्ठमपि लेढि जिह्वया।\nकुप्यतीह परिपीडित: पय:पायसेप्सुरुरगग्रहाकुल:॥ 126॥\nभावार्थ : जो उरग ग्रह से पीडित है वह सर्प के समान भूतल में सरकता है। अैर मुख के दोनों","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n402\nयक्ष पीडित का लक्षण\nताम्रवक्त्रतनुपादलोचनो  याति    शीघ्रमतिधीरसत्ववान्।\nप्रार्थित: स वरदो महाद्युतिर्यक्षपीडितनरस्सदा भवेत्॥ 122॥\nभावार्थ : यक्ष से पीडित मनुष्य का मुख शरीर, पाद, आँखें लाल रहती है, यह शीघ्रगामी व\nअत्यन्त धीर व शक्तिशाली (अथवा बुद्धिमान) रहता है। प्रार्थना करने पर वह वर देता है और उसका\nशरीर महाकांतियुक्त रहता है।\nभूत पितृ पीडित का लक्षण\nतर्पयत्यपि पितÏिन्नवापदानादिभिर्जलमपि    प्रदास्यति।\nपायसेक्षुगुडमांसलोलुपो दुष्टभूतपितृपीडितो नर:॥ 123॥\nभावार्थ : दुष्ट भूतपितृ से पीडित मनुष्य पितरों के उद्रेश्य से निवाप (तर्पण) दान आदि से\nउनका तर्पण करता है और जल का तर्पण भी देता है। एवं वह खीर ईख, गुड व मांस को खाने में लोलुपी\nरहता है।\nराक्षस पीडित का लक्षण\nमांसमद्यरुधिरप्रियोःतिशूरोःतिनिष्ठुरतर:       स्वलज्जाया।\nवर्जितोःतिबलवािन्नशाचर: शोफरुग्भवति राक्षसो नर:॥ 124॥\nभावार्थ : राक्षस से पीडित मनुष्य की मांस, मद्य व रक्त अत्यन्त प्रिय होते हैं। वह अत्यन्त शूर,\nक्रूर, लज्जारहित, बलशाली एवं रात्रि में गमन करने वाला होता है। उसके शरीर में सूजन व पीडा रहती\nहै।\nपिशाच पीडित का लक्षण\nधूसरोःतिपरुष: खरस्वर:   शैचहीनचरित:   प्रलापवान्।\nभिन्नशून्यगृहवासलोलुप: स्यात्पिशाचपरिवारितो नर:॥ 125॥\nभावार्थ : पिशाच ग्रह से पीडित मनुष्य का शरीर धूसर (धुंदला) व अति कठिन होता है, स्वर\nगर्दभ सदृश कर्कश होता है एवं उसका आचरण मलिन रहता है। सदा बडबड करता रहता है। एकांत\nव सूने घर में रहने की अधिक इच्छा करता है।\nनाग ग्रह पीडित का लक्षण\nसर्पवत्सरति यो महीतले सृक्कमोष्ठमपि लेढि जिह्वया।\nकुप्यतीह परिपीडित: पय:पायसेप्सुरुरगग्रहाकुल:॥ 126॥\nभावार्थ : जो उरग ग्रह से पीडित है वह सर्प के समान भूतल में सरकता है। और मुख के दोनों"}
{"schema_version":"1.0","id":"page_475","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":475,"book_page":403,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n403\nअोर के कोनों को एवं अोष्ठ को जीभ से चाटता है, कोइर् उसे कुछ कष्ट देवें तो उन पर खूब क्रोधित\nहोता है। दूध व खीर को खाने की उसे बडी इच्छा रहती है।\nग्रहों के संचार व उपग्रह देने का काल\nदेवास्ते     पैर्णमास्यामसुरपरिचरास्संधययोस्संचरंति।\nप्रायोःष्टम्यां  विशोषादभिहितगुणगंधर्वभृत्यानुमाृत्या:॥\nय़ा मं़ु ि़ापंति प्रतिपाद पितृभूतानि कृष्णारुयप़ो।\nरात्रै ऱांसि सा़ाद्धयकृतिदिनभूस्ते पिशाचा विशंति॥ 127॥\nपंचम्यामुरगाशचरंति   नितरां    तानुक्तसल्ल़ाणै-।\nरार्त्वा सत्यदयादमादिकगुण:    सर्वराभक्तस्स्वयम्॥\nसाधयान्साधयतु     स्वमंत्रबलवद्धैषजययोगैर्भिषक्।\nकू्ररा:कष्टतरा ग्रहा निगदिता: कृच्छास्तु बालग्रहा:॥ 128॥\nभावार्थ : देवगण प्राय: पैर्णमासी के रोज, असुर व उन के परिवार दोनों संधया के समय में,\nगंधर्व व उनके परिवार अष्टमी के दिन, य़ागण प्रतिपदा के रोज पितृभूत कृष्णप़ा में, रा़ास रात्रि में\nपिशाच भी रात्रि में एवं नागग्रह पंचमी के रोज भ्रमण करते हैं एवं मनुष्यों को कष्ट देते हैं। इन ग्रहों\nको पूर्वोक्र प्रकार के सर्व ल़ाणों से अच्छी तरह जा कर सत्य, दया, दमादिगुणों से युक्र, सर्वरा व उनके\nद्वारा प्रतिपादित धर्म में अत्यधिक श्रद्दालु वैद्य, उनमें से साधय ग्रहों को उनके योग्य मंत्र या प्रभावशाली\nअैषध आदि से दूर करें, ये ग्रह अत्यन्त क्रूर एवं कष्ट से जीते जाते हैं, इस प्रकार बालग्रह भी कष्ट\nसाधय कहा गया है।\nशरीर में ग्रहों के प्रभुत्व\nग्रहामयात्यद्धुतदिव्यरूपा         नानाविशोषाकृतिवेषभूता:।\nमनुष्यदेहािौाविशंत्यिंचंत्या: कोपात्स्वशक्त्याप्यधिकुर्वते ते॥ 129॥\nभावार्थ : ग्रहामय को उत्पौा करने वाले ग्रह, आशचर्यकारक दिव्य रूप को धारण करने वाले\nअनेक प्रकार की विशिष्ट आकृति व वेष से संयुक्त एवं अचिंत्य होते हैं। अतएव ग्रहोत्पौा रोग भी इसी\nप्रकार के होते हैं। वे क्रोध से मानव शरीर में प्रविष्ट होते हैं अैर आत्मशक्रि के बल से शरीर में अपना\nअधिकार जमा लेते हैं।\nग्रहामय चिकित्सा\nतान्साधयेदुग्रतपोविशोष्ैधर्यानैस्समंत्राैषध    - सिद्धयोगै:।\nतेषामसंरुयातमहाग्रहाणां शांत्यर्थमिथयं कथयंति संत:॥ 130॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n403\nअोर के कोनों को एवं अोष्ठ को जीभ से चाटता है, कोई उसे कुछ कष्ट देवें तो उन पर खूब क्रोधित\nहोता है। दूध व खीर को खाने की उसे बडी इच्छा रहती है।\nग्रहों के संचार व उपग्रह देने का काल\nदेवास्ते     पैर्णमास्यामसुरपरिचरास्संध्ययोस्संचरंति।\nप्रायोःष्टम्यां  विशोषादभिहितगुणगंधर्वभृत्यानुमाृत्या:॥\nयक्ष मंक्षु क्षिपंति प्रतिपाद पितृभूतानि कृष्णाख्यपक्षे।\nरात्रै रक्षांसि साक्षद्ध्यकृतिदिनभूस्ते पिशाचा विशंति॥ 127॥\nपंचम्यामुरगाश्चरंति   नितरां    तानुक्तसल्लक्षणै-।\nरार्त्वा सत्यदयादमादिकगुण:    सर्वराभक्तस्स्वयम्॥\nसाध्यान्साध्यतु     स्वमंत्रबलवद्धैषजययोगैर्भिषक्।\nकू्ररा:कष्टतरा ग्रहा निगदिता: कृच्छास्तु बालग्रहा:॥ 128॥\nभावार्थ : देवगण प्राय: पैर्णमासी के रोज, असुर व उन के परिवार दोनों संध्या के समय में,\nगंधर्व व उनके परिवार अष्टमी के दिन, यक्षगण प्रतिपदा के रोज पितृभूत कृष्णपक्ष में, राक्षस रात्रि में\nपिशाच भी रात्रि में एवं नागग्रह पंचमी के रोज भ्रमण करते हैं एवं मनुष्यों को कष्ट देते हैं। इन ग्रहों\nको पूर्वोक्र प्रकार के सर्व लक्षणों से अच्छी तरह जा कर सत्य, दया, दमादिगुणों से युक्त, सर्वरा व उनके\nद्वारा प्रतिपादित धर्म में अत्यधिक श्रद्धालु वैद्य, उनमें से साध्य ग्रहों को उनके योग्य मंत्र या प्रभावशाली\nऔषध आदि से दूर करें, ये ग्रह अत्यन्त क्रूर एवं कष्ट से जीते जाते हैं, इस प्रकार बालग्रह भी कष्ट\nसाध्य कहा गया है।\nशरीर में ग्रहों के प्रभुत्व\nग्रहामयात्यद्धुतदिव्यरूपा         नानाविशोषाकृतिवेषभूता:।\nमनुष्यदेहािन्नविशंत्यचिंत्या: कोपात्स्वशक्त्याप्यधिकुर्वते ते॥ 129॥\nभावार्थ : ग्रहामय को उत्पन्न करने वाले ग्रह, आश्चर्यकारक दिव्य रूप को धारण करने वाले\nअनेक प्रकार की विशिष्ट आकृति व वेष से संयुक्त एवं अचतिं्य होते हैं। अतएव ग्रहोत्पन्न रोग भी इसी\nप्रकार के होते हैं। वे क्रोध से मानव शरीर में प्रविष्ट होते हैं और आत्मशक्ति के बल से शरीर में अपना\nअधिकार जमा लेते हैं।\nग्रहामय चिकित्सा\nतान्साध्येदुग्रतपोविशोष्ैधर्यानैस्समंत्राैषध    - सिद्ध्योगै:।\nतेषामसंख्यातमहाग्रहाणां शांत्यर्थमिथ्यं कथ्यंति संत:॥ 130॥"}
{"schema_version":"1.0","id":"page_476","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":476,"book_page":404,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n404\nभावार्थ : उन महाग्रहों की पीडा को उग्रतप, धयान, मंत्र, अैषध या सिद्द योग के द्वारा जीतनी\nचाहिए। असंरुयात प्रकार के महाग्रहों के उपद्रवों की शांति के लिए इसी प्रकार के उपायों को काम में\nलेना चाहिए एेसा सज्जान पुरुष कहते हैं।\nग्रहामय मे मंत्रबलिदानादि\nयमनियमदमोद्यत्सत्यशैचाधिवासो।   भिषगधिकसुमंत्रैमँत्रितात्मा  स्वमंत्रै:॥\nअपि बहुविधभूषाशोषरत्नानुलेप-सृगमलवलिधूपै: साधयेत्तान् ग्रहारुयान्॥ 131॥\nभावार्थ : अनेक प्रकार के यमव्रत, नियमव्रत, सत्य, शैच आदि गुणों से युक्र वैद्य स्वयं अनेक\nमंत्रों से मंत्रित होकर, उन ग्रहों के योग्य मंत्रों से एवं अनेक प्रकार के आभूषण, रत्न, अनुलेपन,\nपुष्पमाला, पवित्र नैवेद्य धूप आदि से उन ग्रहों को जीतें।\nग्रहामयघन घृततैल\nलशुनतगरिंहंगूग्राजलोर्मीसगोलो     -    प्यमृतकटुकतंुबीबिंबिंनवेंद्रपुष्पी॥\nत्रिकटुकपटुयुक्राशोषगंधैलका़ी (?)।   सितगिरिवरकर्णीभूतकेश्यर्कमूलै:॥ 132॥\nतालीतमालदलसालपलाशपारी।              भद्रेX‰दीमधुकसारकरंजयुग्मै:॥\nगंधाशमतालकशिलासितर्षपाद्यै।   व्र्याघयर्कसिंहवृक1-शल्यबिडालविड्भि:-॥ 133॥\nपश्वश्वसोष्ट्रखरकुक्कुरोमचर्म-।        दंष्ट्राविषाणशकृतां समभागयुक्रै:॥\nअष्टप्रकारवरमूत्रसुपिष्टकल्कै:।   क्वाथैर्विपक्वघृततैलमिह प्रयोजयम्॥ 134॥\nभावार्थ : लहसन, तगर, हींग, वच, समुद्रफेन, सफेद दूव (श्वेतदूर्वा) गिलोय, कडवी तुंबी\n(कडवी लैकी) बिंबफल, नीम, कलिहारी, सोंठ, मिरच, पीपल, संेधानमक समस्त गंधद्रव्य,\nइलायची, श्वेतकिणिही वृ़ा, भूत केशतृण, अकैवा की जड, तालीस पत्र तमालपत्र, साल, पलाश,\nधूप सरल, इंगुली, मुलैठी, छोटी करंज, बडी करंज, गंधक, हरताल, मैनशिल, सफेद सरसों, कटेली,\nअकैवा, लाल संैजन (रक्रशींग्रु) राल, मैनफल वृ़ा, बिल्ली का मल, गाय घोडा, ऊंट, गधा, कुत्ता\nइनके रोम, चर्म, दांत, सींग व मल इन सबको समभाग लेकर आठ प्रकार2 के (गाय, बकरा, भेड, भैंस,\nघोडा, गधा, ऊंट, हाथी इनके)मूत्र में अच्छी तरह पीसकर कल्क तैयार करें अैर उपरोक्र अैषधियों\nके क्वाथ भी बना लेवें। इन कल्क क्वाथ से सिद्द घृत तैल को इस गृहामय में पान अमयंजन नस्यादि\nकायोँ में उपयोग करना चाहिए।\n1. वृष इति पाठांतरं।\n2. गोःजाविमहिषाशवानां खरोष्ट्रकरिणां तथा।\nमूत्राष्टकमिति रुयातं सर्वशास्त्रोषु संमतम्॥","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n404\nभावार्थ : उन महाग्रहों की पीडा को उग्रतप, ध्यान, मंत्र, औषध या सिद्ध योग के द्वारा जीतनी\nचाहिए। असंख्यात प्रकार के महाग्रहों के उपद्रवों की शांति के लिए इसी प्रकार के उपायों को काम में\nलेना चाहिए ऐसा सज्जान पुरुष कहते हैं।\nग्रहामय मे मंत्रबलिदानादि\nयमनियमदमोद्यत्सत्यशैचाधिवासो।   भिषगधिकसुमंत्रैमँत्रितात्मा  स्वमंत्रै:॥\nअपि बहुविधभूषाशोषरत्नानुलेप-सृगमलवलिधूपै: साध्येत्तान् ग्रहाख्यान्॥ 131॥\nभावार्थ : अनेक प्रकार के यमव्रत, नियमव्रत, सत्य, शैच आदि गुणों से युक्त वैद्य स्वयं अनेक\nमंत्रों से मंत्रित होकर, उन ग्रहों के योग्य मंत्रों से एवं अनेक प्रकार के आभूषण, रत्न, अनुलेपन,\nपुष्पमाला, पवित्र नैवेद्य धूप आदि से उन ग्रहों को जीतें।\nग्रहामयघन घृततैल\nलशुनतगरहिंगूग्राजलोर्मीसगोलो     -    प्यमृतकटुकतुंबीबबिंनिंवेंद्रपुष्पी॥\nत्रिकटुकपटुयुक्ताशोषगंधैलकाक्षी (?)।   सितगिरिवरकर्णीभूतकेश्यर्कमूलै:॥ 132॥\nतालीतमालदलसालपलाशपारी।              भद्रेX‰दीमधुकसारकरंजयुग्मै:॥\nगंधाशमतालकशिलासितर्षपाद्यै।   व्र्याघयर्कसहिंवृक1-शल्यबिडालविड्भि:-॥ 133॥\nपश्वश्वसोष्ट्रखरकुक्कुरोमचर्म-।        दंष्ट्राविषाणशकृतां समभागयुक्तै:॥\nअष्टप्रकारवरमूत्रसुपिष्टकल्कै:।   क्वाथैर्विपक्वघृततैलमिह प्रयोजयम्॥ 134॥\nभावार्थ : लहसन, तगर, हींग, वच, समुद्रफेन, सफेद दूव (श्वेतदूर्वा) गिलोय, कडवी तुंबी\n(कडवी लैकी) बबिंफल, नीम, कलिहारी, सोंठ, मिरच, पीपल, सेंधानमक समस्त गंधद्रव्य,\nइलायची, श्वेतकिणिही वृक्ष, भूत केशतृण, अकैवा की जड, तालीस पत्र तमालपत्र, साल, पलाश,\nधूप सरल, इंगुली, मुलैठी, छोटी करंज, बडी करंज, गंधक, हरताल, मैनशिल, सफेद सरसों, कटेली,\nअकैवा, लाल सैंजन (रक्तशींग्रु) राल, मैनफल वृक्ष, बिल्ली का मल, गाय घोडा, ऊंट, गधा, कुत्ता\nइनके रोम, चर्म, दांत, सींग व मल इन सबको समभाग लेकर आठ प्रकार2 के (गाय, बकरा, भेड, भैंस,\nघोडा, गधा, ऊंट, हाथी इनके)मूत्र में अच्छी तरह पीसकर कल्क तैयार करें और उपरोक्र औषधियों\nके क्वाथ भी बना लेवें। इन कल्क क्वाथ से सिद्ध घृत तैल को इस गृहामय में पान अमयंजन नस्यादि\nकायोँ में उपयोग करना चाहिए।\n1. वृष इति पाठांतरं।\n2. गोःजाविमहिषाशवानां खरोष्ट्रकरिणां तथा।\nमूत्राष्टकमिति ख्यातं सर्वशास्त्रोषु संमतम्॥"}
{"schema_version":"1.0","id":"page_477","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":477,"book_page":405,"chapter":18,"running_head":"बालग्रहभूततंत्राधिकार:","text_raw":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n405\nग्रहामयघन घृत, स्नान धूप, लेप\nअमयंजनस्यनयनांजनपानकेषु।     सर्पि:   पुराणमपि तत्परिपक्वमाहु:॥\nस्नानं च तत्क्वथितभेषजसिद्दतोयै:। धूपं विलेपनमथ कृतचूर्णकल्कै:॥ 135॥\nभावार्थ : इस ग्रहामय में उन्हीं अैषधियों से पक्वपुराने घृत को अमयंग (मालिश) नस्य,\nनेत्रांजन, पानक आदि में उपयोग करना हितकर है एवं उन्हीं अैषधियो ंसे सिद्द पानी से रोगी को स्नान\nकरावें। उन्हीं अैषधियों के चूर्ण से धूपन प्रयोग करना हितकर है।\nउपसंहार\nइति कथितविशोषाशोषसद्धेषजैस्तत्।     सदृशविरसबीभत्सातिदुगँधजातै:॥\nविरचितबहुयोगै: धूपनस्यांजनाद्यै-। िंर्भषगाखिलविकारान्मानसानाशु जेयात्॥ 136॥\nभावार्थ : समस्त प्रकार के मानसिक (ग्रहगृहीत)विकारों को आयुर्वेद शास्त्र में कुशल वैद्य\nउपर्युक्र प्रकार के विशिष्ट समस्त अैषधियों के प्रयोग एवं तत्सदृश गुण रखनेवाले रसरहित, देखने मंे\nघृणा उत्पौा करने वाले, अत्यन्त दुगँधयुक्र अैषधियों से तैयार किए हुए धूप, नस्य व अंजनादि अनेक\nप्रकार के योगों केप्रयोग से चिकित्सा कर जीतें।\nअंत मंगल\nइति जितवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 137॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है। [इसलिए इसका नाम\nकल्याणकारक है।]\nइत्युग्रादित्याचार्यविरचितकल्याणकारके चिकित्साधिकारे ़ुद्ररोगचिकित्सिते\nबालग्रहभूततंत्राधिकारकेःप्यष्टादश: परिच्छेद:।\nइत्युमादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में ़ुद्ररोगाधिकार में\nबालग्रहभूततंत्रप्रकरण नामक अठारहवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / बालग्रहभूततंत्राधिकार:\n405\nग्रहामयघन घृत, स्नान धूप, लेप\nअमयंजनस्यनयनांजनपानकेषु।     सर्पि:   पुराणमपि तत्परिपक्वमाहु:॥\nस्नानं च तत्क्वथितभेषजसिद्धतोयै:। धूपं विलेपनमथ कृतचूर्णकल्कै:॥ 135॥\nभावार्थ : इस ग्रहामय में उन्हीं औषधियों से पक्वपुराने घृत को अमयंग (मालिश) नस्य,\nनेत्रांजन, पानक आदि में उपयोग करना हितकर है एवं उन्हीं औषधियो ंसे सिद्ध पानी से रोगी को स्नान\nकरावें। उन्हीं औषधियों के चूर्ण से धूपन प्रयोग करना हितकर है।\nउपसंहार\nइति कथितविशोषाशोषसद्धेषजैस्तत्।     सदृशविरसबीभत्सातिदुगँधजातै:॥\nविरचितबहुयोगै: धूपनस्यांजनाद्यै-। रिं्भषगाखिलविकारान्मानसानाशु जेयात्॥ 136॥\nभावार्थ : समस्त प्रकार के मानसिक (ग्रहगृहीत)विकारों को आयुर्वेद शास्त्र में कुशल वैद्य\nउपर्युक्त प्रकार के विशिष्ट समस्त औषधियों के प्रयोग एवं तत्सदृश गुण रखनेवाले रसरहित, देखने में\nघृणा उत्पन्न करने वाले, अत्यन्त दुगँध्युक्त औषधियों से तैयार किए हुए धूप, नस्य व अंजनादि अनेक\nप्रकार के योगों केप्रयोग से चिकित्सा कर जीतें।\nअंत मंगल\nइति जितवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 137॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है। [इसलिए इसका नाम\nकल्याणकारक है।]\nइत्युग्रादित्याचार्यविरचितकल्याणकारके चिकित्साधिकारे क्षुद्ररोगचिकित्सिते\nबालग्रहभूततंत्राधिकारकेःप्यष्टादश: परिच्छेद:।\nइत्युमादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में क्षुद्ररोगाधिकार में\nबालग्रहभूततंत्रप्रकरण नामक अठारहवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_478","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":478,"book_page":406,"chapter":19,"running_head":null,"text_raw":"अथ एकोनविंश: परिच्छेद:\nअथ विषरोगाधिकार:\nमंगलाचरण व प्रतिरा\nत्रिभुवनसद्गुरुं  गुरुगुणोौातचारुमुनि   - त्रिदशनरोरगार्चितपदांबुरुहं वरदं॥\nशशिधवलं जिनेशमभिवंद्य विषापहरं। विषमविषाधिकारविषयैककथा क्रियते॥ 1॥\nभावार्थ : तीन लोक के हितैष्ी गुरु, उत्तमोत्तम गुणों से युक्र मुनिगण, देव, मनुष्य, धरणेन्द्र\nआदि से पूजित चरण कमल जिनका, जो भव्यों की इच्छा को पूर्ति करने वाले हैं, चंद्र के समान उजज्वल\nहैं अैर विषय विष को अपहरण करने वाले हैं, एेसे श्री जिनेन्द्र भगवंत को नमस्कार कर अब भयंकर\nविष सम्बन्धी प्रकरण का निरूपण किया जाता है।\nराजा के ऱाणार्थ वैद्य\nनृपतिरशोषमंत्रविषतंत्रविदं भिषजं।    कुलजमलोलुपं    कुशलमुत्तमधर्मधनं॥\nचतुरुपधा विशुद्दमधिकं धनबंधुयुतं। विधिवदमुं विधाय परिरि़ातुमात्मतनुम्॥ 2॥\nभावार्थ : जो राजा अपनी ऱा करते हुए सुख से जीना चाहता है, वह अपने पास अपने शरीर\nके ऱाण करने के लिए समस्त मंत्र व विषतंत्र को जानने वाले, कुलीन, निर्लोभी, समस्त कार्य में कुशल\nउत्तम धर्म रूपी धन से संयुक्र, हर तरह से उत्तम व्रत नियमादिक से शुद्द, अधिक धन व बंधुओं से\nयुक्र वैद्य को योग्य1 रीति से रखें।\nवैद्य को पास रखने का फल\nस च कुरुते स्वराजयमधिकं सुखभाक्सुचिरं।  सकलमहामहीवलयशत्रुनृपप्रलय:।\nस्वपरसमस्तचक्ररिपुचक्रिकया जनितं। विविधविषोपसर्गमपह्त्य महात्मतया॥ 3॥\n1. राजा के द्वारा पराजित शत्रुगण, अपने कुकृत्यों से राजा द्वारा दंडित व अपमानित मनुष्य किसी पर किसी कारण\nविशेष से राजा रुष्ट हो जावे अथवा इर्ष्र्या-द्वेषादि से युक्र राजा के कुटुम्बी वर्ग, एेसे ही अनेक प्रकार के मनुष्य\nअवसर पाकर राजा को विष प्रयोग से मार डालते हैं। कभी दुष्ट स्त्रिायाँ अपने सौभाग्य की इच्छा से अर्थात्\nवशीकरण करने के लिए नाना प्रकार के विष युक्र दुर्योगों को प्रयुक्र करती हैं। इन विष बाधाओं से बचने के\nलिए विषतंत्रा प्रवीण वैद्य को राजा को अपने पास रखना पडता है।","text_corrected_automatic":"अथ एकोनवशिं: परिच्छेद:\nअथ विषरोगाधिकार:\nमंगलाचरण व प्रतिज्ञा\nत्रिभुवनसद्गुरुं  गुरुगुणोन्नतचारुमुनि   - त्रिदशनरोरगार्चितपदांबुरुहं वरदं॥\nशशिधवलं जिनेशमभिवंद्य विषापहरं। विषमविषाधिकारविषयैककथा क्रियते॥ 1॥\nभावार्थ : तीन लोक के हितैष्ी गुरु, उत्तमोत्तम गुणों से युक्त मुनिगण, देव, मनुष्य, धरणेन्द्र\nआदि से पूजित चरण कमल जिनका, जो भव्यों की इच्छा को पूर्ति करने वाले हैं, चंद्र के समान उजज्वल\nहैं और विषय विष को अपहरण करने वाले हैं, ऐसे श्री जिनेन्द्र भगवंत को नमस्कार कर अब भयंकर\nविष सम्बन्धी प्रकरण का निरूपण किया जाता है।\nराजा के रक्षाणार्थ वैद्य\nनृपतिरशोषमंत्रविषतंत्रविदं भिषजं।    कुलजमलोलुपं    कुशलमुत्तमधर्मधनं॥\nचतुरुपधा विशुद्धमधिकं धनबंधुयुतं। विधिवदमुं विधाय परिरक्षितुमात्मतनुम्॥ 2॥\nभावार्थ : जो राजा अपनी रक्षा करते हुए सुख से जीना चाहता है, वह अपने पास अपने शरीर\nके रक्षाण करने के लिए समस्त मंत्र व विषतंत्र को जानने वाले, कुलीन, निर्लोभी, समस्त कार्य में कुशल\nउत्तम धर्म रूपी धन से संयुक्त, हर तरह से उत्तम व्रत नियमादिक से शुद्ध, अधिक धन व बंधुओं से\nयुक्त वैद्य को योग्य1 रीति से रखें।\nवैद्य को पास रखने का फल\nस च कुरुते स्वराजयमधिकं सुखभाक्सुचिरं।  सकलमहामहीवलयशत्रुनृपप्रलय:।\nस्वपरसमस्तचक्ररिपुचक्रिकया जनितं। विविधविषोपसर्गमपह्त्य महात्मतया॥ 3॥\n1. राजा के द्वारा पराजित शत्रुगण, अपने कुकृत्यों से राजा द्वारा दंडित व अपमानित मनुष्य किसी पर किसी कारण\nविशेष से राजा रुष्ट हो जावे अथवा ईष्र्या-द्वेषादि से युक्त राजा के कुटुम्बी वर्ग, ऐसे ही अनेक प्रकार के मनुष्य\nअवसर पाकर राजा को विष प्रयोग से मार डालते हैं। कभी दुष्ट स्त्रिायाँ अपने सौभाग्य की इच्छा से अर्थात्\nवशीकरण करने के लिए नाना प्रकार के विष युक्त दुर्योगों को प्रयुक्त करती हैं। इन विष बाधाओं से बचने के\nलिए विषतंत्रा प्रवीण वैद्य को राजा को अपने पास रखना पडता है।"}
{"schema_version":"1.0","id":"page_479","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":479,"book_page":407,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n407\nभावार्थ : वह समस्त भूमणडल के राजाओं के लिए प्रलय के रूप में रहने वाला राजा अपने\nशत्रुमणडल के द्वारा प्रयुक्र समस्त विषोपसर्ग को परास्त कर अपने प्रभाव से चिरकाल तक अपने राजय\nको सुखमय बना देता है।\nराजा के प्रति वैद्य का कर्तव्य\nभिषगपि बुद्दिमान् विशदतद्विषल़ाणवित्। सुकृतमहान्सादिषु परीि़ातसर्वजन:।\nसततमिहाप्रमादचरित: स्वयमन्यमनो-वचनकृतेंगितै: समभिवी़य चरेदचिरात्॥ 4॥\nभावार्थ : विष प्रयोक्रा के ल़ाण व विष ल़ाण को विशद रूप से जानने वाले बुद्दिमान वैद्य\nको भी उचित है कि वह अच्छे दिग्देश आदि में शिल्प शास्त्रानुसार निर्मित, सर्वोपकरण सम्पौा रसोइर्\nघर आदि में रसोइर्या व अन्य परिचारक जनों को अच्छी तरह परी़ा करके रखें। स्वयं हमेशा\nप्रमादरहित होकर, विष प्रयोग करने वाले मनुष्य का मन, वचन, कायोँ की चेष्टा व आकृति आदिकों\nसे उस को पहिचानें अैर प्रयुक्र विष का शीघ्र ही प्रतिकार कर के राजा की ऱा करें।\nविषयप्रयोक्रा की परी़ा\nहसति स जल्पति ि़ातिमिहालिखति प्रचुरं। विगतमनाच्छिनत्ति तृणकाष्टमकारणत:।\nभयचकितो विलोकयति पृष्टमिहात्मगतं। न लपति चोत्तरं विरसवर्णविहीनमुखम्॥ 5॥\nइति विपरीतचेष्टितगणैरपरैशच भिष-। ग्विषदमपोह्य साौामखिलं विषजुष्टमपि॥\nजिनमुखनिर्गतागमविचारपराभिहितै-। रवितथल़ाणै: समवबुधय यतेत चिरम्॥ 6॥\nभावार्थ : विष प्रयोग करने वाला मनुष्य हँसता है, बडबड करता है, जमीन को व्यर्थ ही\nखुरचता है, अव्यवस्थित चित्त होकर कारण के बिना ही तृण काष्ठ आदि को तोडता रहता है। भयभीत\nहोकर अपने पीछे देखता है, कोइर् प्रशन न करे तो भी उत्तर देता है। उसका मुख विरस व वर्णहीन हो\nजाता है, इन विपरीत व इसी प्रकार के अन्य विपरीत चेष्टा समूहों से विष प्रयोक्रा को पहिचानना\nचाहिए (अर्थात् उपरोक्र ल़ाण विषप्रयोग करने वालों में पाये जाते हैं) इसी प्रकार विषयुक्र अौा\n(भात) आदि सभी पदाथोँ को जिनेन्द्र भगवान् के मुख से उत्पौा हेत्वादि से अङ्ति परमागम में कहे\nगए अव्यभिचारी ल़ाणों से (यह पदार्थ विषयुक्र है एेसा) जानकर उस के प्रतिकार आदि में परिश्रम\nपूर्वक कार्य करें।\nप्रतिरा\nउपगतसद्विष्ोषु कथयामि यथाक्रमतो।    विविधविशोषभोजनगणोष्वपरेषु भृतं॥\nविषकृतल़ाणानि तदनांतरमैषधमप्यखिलविषप्रभेदविषवेगविधिं च तत:॥ 7॥\nभावार्थ : आचार्य प्रतिरा करते हैं कि यहाँ से आगे क्रमश: नाना प्रकार के विशिष्ट भोजनद्रव्य","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n407\nभावार्थ : वह समस्त भूमणडल के राजाओं के लिए प्रलय के रूप में रहने वाला राजा अपने\nशत्रुमणडल के द्वारा प्रयुक्त समस्त विषोपसर्ग को परास्त कर अपने प्रभाव से चिरकाल तक अपने राजय\nको सुखमय बना देता है।\nराजा के प्रति वैद्य का कर्तव्य\nभिषगपि बुद्धिमान् विशदतद्विषलक्षणवित्। सुकृतमहान्सादिषु परीक्षितसर्वजन:।\nसततमिहाप्रमादचरित: स्वयमन्यमनो-वचनकृतेंगितै: समभिवी़य चरेदचिरात्॥ 4॥\nभावार्थ : विष प्रयोक्रा के लक्षण व विष लक्षण को विशद रूप से जानने वाले बुद्धिमान वैद्य\nको भी उचित है कि वह अच्छे दिग्देश आदि में शिल्प शास्त्रानुसार निर्मित, सर्वोपकरण सम्पन्न रसोई\nघर आदि में रसोईया व अन्य परिचारक जनों को अच्छी तरह परीक्ष करके रखें। स्वयं हमेशा\nप्रमादरहित होकर, विष प्रयोग करने वाले मनुष्य का मन, वचन, कायोँ की चेष्टा व आकृति आदिकों\nसे उस को पहिचानें और प्रयुक्त विष का शीघ्र ही प्रतिकार कर के राजा की रक्षा करें।\nविषयप्रयोक्रा की परीक्ष\nहसति स जल्पति क्षितिमिहालिखति प्रचुरं। विगतमनाच्छिनत्ति तृणकाष्टमकारणत:।\nभयचकितो विलोकयति पृष्टमिहात्मगतं। न लपति चोत्तरं विरसवर्णविहीनमुखम्॥ 5॥\nइति विपरीतचेष्टितगणैरपरैश्च भिष-। ग्विषदमपोह्य सान्नमखिलं विषजुष्टमपि॥\nजिनमुखनिर्गतागमविचारपराभिहितै-। रवितथलक्षणै: समवबुध्य यतेत चिरम्॥ 6॥\nभावार्थ : विष प्रयोग करने वाला मनुष्य हँसता है, बडबड करता है, जमीन को व्यर्थ ही\nखुरचता है, अव्यवस्थित चित्त होकर कारण के बिना ही तृण काष्ठ आदि को तोडता रहता है। भयभीत\nहोकर अपने पीछे देखता है, कोई प्रशन न करे तो भी उत्तर देता है। उसका मुख विरस व वर्णहीन हो\nजाता है, इन विपरीत व इसी प्रकार के अन्य विपरीत चेष्टा समूहों से विष प्रयोक्रा को पहिचानना\nचाहिए (अर्थात् उपरोक्र लक्षण विषप्रयोग करने वालों में पाये जाते हैं) इसी प्रकार विषयुक्त अन्न\n(भात) आदि सभी पदाथोँ को जिनेन्द्र भगवान् के मुख से उत्पन्न हेत्वादि से अङ्ति परमागम में कहे\nगए अव्यभिचारी लक्षणों से (यह पदार्थ विषयुक्त है ऐसा) जानकर उस के प्रतिकार आदि में परिश्रम\nपूर्वक कार्य करें।\nप्रतिज्ञा\nउपगतसद्विष्ोषु कथ्यामि यथाक्रमतो।    विविधविशोषभोजनगणोष्वपरेषु भृतं॥\nविषकृतलक्षणानि तदनांतरमैषधमप्यखिलविषप्रभेदविषवेगविधिं च तत:॥ 7॥\nभावार्थ : आचार्य प्रतिज्ञा करते हैं कि यहाँ से आगे क्रमश: नाना प्रकार के विशिष्ट भोजनद्रव्य"}
{"schema_version":"1.0","id":"page_480","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":480,"book_page":408,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n408\nव इतर आसन, वस्त्र पुष्पमाला आदि1 में विषप्रयोग करने पर उन द्रव्यों में जो विषजन्य ल़ाण प्रकट\nहोते हैं उनको, तत्पशचात् उसके प्रतीकारार्थ अैषध, तदनांतर सम्पूर्ण विषों के भेद, इसके भी बाद\nविषजन्य वेगों के स्वरूप को प्रतिपादन करेंगे।\nविषयुक्र भोजन की परी़ा\nबलिकृतभोजनेन सह मि़ाकसंहतिभि-र्मरणमिह प्रयांति बहुवायसपद्दतय:॥\nहुतभुजि तमदृशं नटनटायति दत्तमरं। शिखिगलनीलवर्णमतिदुस्सहधूमयुतं॥ 8॥\nभावार्थ : भोजन द्रव्य प्रस्तुत होने पर उससे एक दो ग्रास बलि के रूप2 में बाहर निकाल कर\nरख देना चाहिए। यदि वह विषसंयुक्र हो तो उस में मक्खियाँ आकर बैठ जावें, कैवा आदि प्राणि खा\nजावें तो वे शीघ्र मर जाते हैं। उस अौा को अग्नि में डालने पर यदि “नटनट”  “चटचट” शब्द करे, उससे\nमोर के गले के समान नीलवर्ण व दु:सह (सहने को अशय) धुँआ निकले (धुँआ शीघ्र शांत नहीं होकर\nजयोति भिौा-भिौा होवें) तो सम¤ाना चाहिए कि वह अौा विषयुक्र है। क्योंकि ये ल़ाण विषयुक्र होने\nपर ही प्रकट होते हैं।\nपरोसे हुए अौा की परी़ाव हाथमुखगत विषयुक्र अौा का ल़ाण\nविनिहितभोजनोधर्वगतबाष्पयुताि़ायुगं-भ्रमति स नासिकाह्दयपीडनमष्यधिकम्॥\nकरधृतमौामाशु नखशातनदाहकरं। मुखगतमशमवच्चा कुरुते रसनां सरुजाम्॥ 9॥\nभावार्थ : विषयुक्र अौा को थाली आदि में परोसा जावें, उससे उठी हुइर् भाप यदि लग जायें\nतो आँखों में भ्रांतता होती है। नाक व ह्दय में अत्यधिक पीडा होती है। उस अौा को (खाने को) हाथ\nसे उठावें तो फौरन नाखून फटने अथवा गिरने जैसा मालूम होता है अैर हाथ में जलन पैदा होती है।\nविषयुक्र अौा (प्रमाद आदि से खाने में आ जावें) मुँह पर पहुँचते ही जीभ पत्थर के समान कठोर व\nरसरान शून्य हो जाती है अैर उसमें पीडा होती है।\nआमाशय पक्वाशयगत विषयुक्र अौा का ल़ाण\nह्दयगतं तु प्रसेकबहुमोहनदाहरुजं।     वमनमहातिसारजडताधिकपूरणताम्॥\nउदरगतं करोति विषमिंद्रियसंभ्रमतां। द्रवगतल़ाणानि कथयामि यथागमत:॥ 10॥\nv. दांतोन, स्नानजल, उबटन, क्वाथ, छिडकने के वस्तु, चंदन, कस्तूरी आदि लेपन द्रव्य, शरया, कवच, आभूषण,\nखडाऊँ, आसन, घोडे व हाथी के पीठ, नस्य, धूंवा (सिगर‘ट आदि) व अंजन द्रव्य में विष प्रयोग किया करते\nहैं।\n2. आजकल भी बहुत से भोजन के पहले एक ग्रास अौा को अलग रखते हैं। बहुत से जगह जीमने को बैठने के\nपहले बहुत से ग्रासों को मैदान व ऊँचे स्थानों में रखते हैं। जब तक कौवा आदि नहीं खावें, भोजन नहीं करते\nहैं। यदि पितरों के उद्रेश्य से करें तो वह मिथयात्व नहीं है। इसलिए जैन धर्मावलम्बियों को भी यह विधोय\nविधान है। हेय नहीं। इससे एेसा सिद्ध होता है।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n408\nव इतर आसन, वस्त्र पुष्पमाला आदि1 में विषप्रयोग करने पर उन द्रव्यों में जो विषजन्य लक्षण प्रकट\nहोते हैं उनको, तत्पश्चात् उसके प्रतीकारार्थ औषध, तदनांतर सम्पूर्ण विषों के भेद, इसके भी बाद\nविषजन्य वेगों के स्वरूप को प्रतिपादन करेंगे।\nविषयुक्त भोजन की परीक्ष\nबलिकृतभोजनेन सह मक्षिकसंहतिभि-र्मरणमिह प्रयांति बहुवायसपद्धतय:॥\nहुतभुजि तमदृशं नटनटायति दत्तमरं। शिखिगलनीलवर्णमतिदुस्सहधूमयुतं॥ 8॥\nभावार्थ : भोजन द्रव्य प्रस्तुत होने पर उससे एक दो ग्रास बलि के रूप2 में बाहर निकाल कर\nरख देना चाहिए। यदि वह विषसंयुक्त हो तो उस में मक्खियाँ आकर बैठ जावें, कैवा आदि प्राणि खा\nजावें तो वे शीघ्र मर जाते हैं। उस अन्न को अग्नि में डालने पर यदि “नटनट”  “चटचट” शब्द करे, उससे\nमोर के गले के समान नीलवर्ण व दु:सह (सहने को अशय) धुँआ निकले (धुँआ शीघ्र शांत नहीं होकर\nजयोति भिन्न-भिन्न होवें) तो समझाना चाहिए कि वह अन्न विषयुक्त है। क्योंकि ये लक्षण विषयुक्त होने\nपर ही प्रकट होते हैं।\nपरोसे हुए अन्न की परीक्षव हाथमुखगत विषयुक्त अन्न का लक्षण\nविनिहितभोजनोधर्वगतबाष्पयुताक्षियुगं-भ्रमति स नासिकाहृदयपीडनमष्यधिकम्॥\nकरधृतमन्नमाशु नखशातनदाहकरं। मुखगतमशमवच्चा कुरुते रसनां सरुजाम्॥ 9॥\nभावार्थ : विषयुक्त अन्न को थाली आदि में परोसा जावें, उससे उठी हुई भाप यदि लग जायें\nतो आँखों में भ्रांतता होती है। नाक व हृदय में अत्यधिक पीडा होती है। उस अन्न को (खाने को) हाथ\nसे उठावें तो फौरन नाखून फटने अथवा गिरने जैसा मालूम होता है और हाथ में जलन पैदा होती है।\nविषयुक्त अन्न (प्रमाद आदि से खाने में आ जावें) मुँह पर पहुँचते ही जीभ पत्थर के समान कठोर व\nरसरान शून्य हो जाती है और उसमें पीडा होती है।\nआमाशय पक्वाशयगत विषयुक्त अन्न का लक्षण\nहृदयगतं तु प्रसेकबहुमोहनदाहरुजं।     वमनमहातिसारजडताधिकपूरणताम्॥\nउदरगतं करोति विषमदिं्रियसंभ्रमतां। द्रवगतलक्षणानि कथ्यामि यथागमत:॥ 10॥\nv. दांतोन, स्नानजल, उबटन, क्वाथ, छिडकने के वस्तु, चंदन, कस्तूरी आदि लेपन द्रव्य, शरया, कवच, आभूषण,\nखडाऊँ, आसन, घोडे व हाथी के पीठ, नस्य, धूंवा (सिगर‘ट आदि) व अंजन द्रव्य में विष प्रयोग किया करते\nहैं।\n2. आजकल भी बहुत से भोजन के पहले एक ग्रास अन्न को अलग रखते हैं। बहुत से जगह जीमने को बैठने के\nपहले बहुत से ग्रासों को मैदान व ऊँचे स्थानों में रखते हैं। जब तक कौवा आदि नहीं खावें, भोजन नहीं करते\nहैं। यदि पितरों के उद्रेश्य से करें तो वह मिथ्यात्व नहीं है। इसलिए जैन धर्मावलम्बियों को भी यह विधोय\nविधान है। हेय नहीं। इससे ऐसा सिद्ध होता है।"}
{"schema_version":"1.0","id":"page_481","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":481,"book_page":409,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n409\nभावार्थ : वह विषयुक्र अौा ह्दय (आमाशय) में जावें तो अधिक लार टपकता है। एवं मूच्र्छा,\nदाह, पीडा, वमन, अतिसार, जडता व आघमान (अफराना) आदि विकार उत्पौा होते हैं। यदि वह अौा\nउदर (पक्वाशय) में चला जावें तो इंद्रियों में अनेक प्रकार से भ्रम उत्पौा होते हैं। इंद्रियों में विकृति होती\nहै। वे अपने-अपने कार्य करने में असमर्थ हो जाते है। आगे क्रमश: द्रव पदाथोँ में डाले हुए विष के\nल़ाण का कथन करेंगे।\nद्रवपदार्थगत विष ल़ाण\nविषयुतसद्रवेषु बहुवर्णविचित्रतरं।   भवति सुल़ाणं विविधबुद्बुदफेनयुतम्॥\nयदपि च मुeमाषतुवरीगणपक्वरसे। सुरुचिररेखया विरचितं बहुनीलिकया॥ 11॥\nभावार्थ : द्रवपदाथोँ (दूध पानी आदि) में विष का संसर्ग हो तो उनमें अनेक प्रकार के विचित्र\nवर्ण प्रकट होते हैं। तथा उस द्रव में बुलबुले व ¤ाग पैदा होते है। मूंग, उडद, तुवर आदि धान्य के द्वारा\nपकाये हुए रस में आदि विष का संसर्ग हो जाये हो उस में बहुत-सी नीलवर्ण की रेखायें दिखने लगती\nहै।\nमद्य तोयदधितक्रदुग्धगतविशिष्टविष ल़ाण\nविषमपि मद्यतोयमुeतकालिकया। विलुलितरेखया   प्रकुरुते निजल़ाणतां॥\nदधिगतमल्पपीतसहितं प्रभया सितया। सुरुचिरताम्रया पयसि तक्रगतं च तथा ॥12॥\nभावार्थ : मद्य या जल में यदि विष का संसर्ग हुआ तो उसमें काले वर्ण की रेखायें दिखने लगती\nहै। दही में विष रहा तो वह दही सफेद वर्ण के साथ जरा पीले वर्ण से भी युक्र हो जाता है। दूध अैर\nछाछ में यदि विष मिश्रित होवें तो उनमें लाल रंग की रेखायंे पैदा होती है।\nद्रवगत व शाकादिगतविषल़ाण\nपुनरपि तद्द्रवेषु पतितं प्रतििंबंबमिह। द्वितयमथान्यदेव विकृतं न च पश्यचति वा॥\nअशनविशोषशाकबहुसूपगणोःत्र विषाद्विरसविकीर्णपर्युषितवच्चा भवेदचिरात् ॥13॥\nभावार्थ : विषयुक्र द्रवपदाथोँ में पतित प्रतिबिम्ब एक के बजाय दो दिखने लगता है या अन्य\nविकृतरूप से दिखता है अथवा बिल्कुल दिखता ही नहीं। भोजन विशोष (भात, रोटी आदि) शाक,\nदाल वगैरह विषदूषित होने से शीघ्र ही विरस फैले हुए अथवा फ टे जैसे व बासीके समान हो जाते हंै।\nदंतकाष्ठ, अवलेख, मुखवास व लेपगत विष ल़ाण\nविषयुदंतकाष्ठमबिशीर्णविकूर्चयुतं। भवति ततो मुखश्वयथुरुग्रविपाकरुज:॥\nतदिव तदावलेखमुखवासगणोःपि नृणां। स्फु टितमसूरिकाप्रभृतिरप्यनुलेपनत: ॥14॥\nभावार्थ : दतोन में विष का संसर्ग हो तो वह फटी छिदी या बिखरी हुइर् सी व कूची से रहित\nहो जाती है। एेसे विष युक्र दतोन से दातून करने से मुँह में सूजन भयंकर पाक, (पकना) व पीडा होती","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n409\nभावार्थ : वह विषयुक्त अन्न हृदय (आमाशय) में जावें तो अधिक लार टपकता है। एवं मूच्र्छा,\nदाह, पीडा, वमन, अतिसार, जडता व आघमान (अफराना) आदि विकार उत्पन्न होते हैं। यदि वह अन्न\nउदर (पक्वाशय) में चला जावें तो इंद्रियों में अनेक प्रकार से भ्रम उत्पन्न होते हैं। इंद्रियों में विकृति होती\nहै। वे अपने-अपने कार्य करने में असमर्थ हो जाते है। आगे क्रमश: द्रव पदाथोँ में डाले हुए विष के\nलक्षण का कथन करेंगे।\nद्रवपदार्थगत विष लक्षण\nविषयुतसद्रवेषु बहुवर्णविचित्रतरं।   भवति सुलक्षणं विविधबुद्बुदफेनयुतम्॥\nयदपि च मुeमाषतुवरीगणपक्वरसे। सुरुचिररेखया विरचितं बहुनीलिकया॥ 11॥\nभावार्थ : द्रवपदाथोँ (दूध पानी आदि) में विष का संसर्ग हो तो उनमें अनेक प्रकार के विचित्र\nवर्ण प्रकट होते हैं। तथा उस द्रव में बुलबुले व झाग पैदा होते है। मूंग, उडद, तुवर आदि धान्य के द्वारा\nपकाये हुए रस में आदि विष का संसर्ग हो जाये हो उस में बहुत-सी नीलवर्ण की रेखायें दिखने लगती\nहै।\nमद्य तोयदधितक्रदुग्धगतविशिष्टविष लक्षण\nविषमपि मद्यतोयमुeतकालिकया। विलुलितरेखया   प्रकुरुते निजलक्षणतां॥\nदधिगतमल्पपीतसहितं प्रभया सितया। सुरुचिरताम्रया पयसि तक्रगतं च तथा ॥12॥\nभावार्थ : मद्य या जल में यदि विष का संसर्ग हुआ तो उसमें काले वर्ण की रेखायें दिखने लगती\nहै। दही में विष रहा तो वह दही सफेद वर्ण के साथ जरा पीले वर्ण से भी युक्त हो जाता है। दूध और\nछाछ में यदि विष मिश्रित होवें तो उनमें लाल रंग की रेखायें पैदा होती है।\nद्रवगत व शाकादिगतविषलक्षण\nपुनरपि तद्ध्रवेषु पतितं प्रतिबिंबमिह। द्वितयमथान्यदेव विकृतं न च पश्यचति वा॥\nअशनविशोषशाकबहुसूपगणोःत्र विषाद्विरसविकीर्णपर्युषितवच्चा भवेदचिरात् ॥13॥\nभावार्थ : विषयुक्त द्रवपदाथोँ में पतित प्रतिबिम्ब एक के बजाय दो दिखने लगता है या अन्य\nविकृतरूप से दिखता है अथवा बिल्कुल दिखता ही नहीं। भोजन विशोष (भात, रोटी आदि) शाक,\nदाल वगैरह विषदूषित होने से शीघ्र ही विरस फैले हुए अथवा फ टे जैसे व बासीके समान हो जाते हैं।\nदंतकाष्ठ, अवलेख, मुखवास व लेपगत विष लक्षण\nविषयुदंतकाष्ठमबिशीर्णविकूर्चयुतं। भवति ततो मुखश्वयथुरुग्रविपाकरुज:॥\nतदिव तदावलेखमुखवासगणोःपि नृणां। स्फु टितमसूरिकाप्रभृतिरप्यनुलेपनत: ॥14॥\nभावार्थ : दतोन में विष का संसर्ग हो तो वह फटी छिदी या बिखरी हुई सी व कूची से रहित\nहो जाती है। ऐसे विष युक्त दतोन से दातून करने से मुँह में सूजन भयंकर पाक, (पकना) व पीडा होती"}
{"schema_version":"1.0","id":"page_482","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":482,"book_page":410,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n410\nहै। विषयुक्र अवलेख (जीभ आदि खुरचने की सलाइर्) व मुखवास (मुँह को सुगंधित करने का द्रव्य,\nसुगंधित दंतमंजन आदि) के उपयोग से पूर्ववत् मुख में सूजन, पाक व पीडा होती है। विषयुक्र\nलेपनद्रव्य (स्नो सेंट, चंदन आदि) के प्रलेपन से मुख फट जाता है या स्फोट (फफोले) मसूरिका आदि\nपिडकायें उत्पौा होती है।\nवस्त्रमाल्यदि गत विषल़ाण\nबहिरखिलांगयोग्यवरवस्तुषु तद्वदिह। प्रकटकषायतोयवसनादिषु शोफरुज:॥\nशिरसि सकेशशातबहुदु:खमिहास्रगतिर्विवरमुखेषु संभवंति माल्यविष्ोण नृणाम् ॥15॥\nभावार्थ : सर्व अंगोपांग के (श्रृंगार आदि) काम में आने वाले, सुगंध कषाय जल, वस्त्र, आदि\nविषजुष्ट पदाथोँ के व्यवहार से सर्वशीर में सूजन व पीडा होती है। विष युक्र माला को शिर में धारण\nकरने से, सिर के बाल गिर जाते हैं, सिर में अत्यन्त पीडा होती है। रोमछिद्रों में से खून गिरने लगता है।\nमुकुटपादुकागतविषल़ाण\nमुकुटशिरोवलेखनगणोष्वपि माल्यमिव। प्रविदितल़ाणै: समुपल़ायितव्यमिह॥\nअवदरणातिशोफबहुपादगुरुत्वरुजा। विषयुतपादुकाद्यपकृताशच भवेयु:॥ 16॥\nभावार्थ : विषयुक्रमुकुट, शिरोःवलेखन (कंघा आदि) आदि व्यवहार में आने पर माला के\nविष के सदृश ल़ाण प्रकट होते हैं। विष युक्र पादुका (खडाऊ जूता आदि) के पहरने से पाद फट जाते\nहैं, सूजन हो जाती है, पाद भारी पीडा से संयुक्र व स्पर्शरान शून्य हो जाते हैं।\nवाहननस्यधूपगतविषल़ाण\nगजतुरगोष्ट्रपृष्ठगतदुष्टविषेण तदा  - ननकफसंस्रवशच निजधातुरिहोरुयुगे ?॥\nगुदवृषणधवजेषु पिटकाश्वयथुप्रभवो। विवरमुखेषु नस्यवरधूपविष्ोःस्रगति:॥ 17॥\nभावार्थ : हाथी, घोडा व ऊंट के पीठ पर विष प्रयोग करने से, उन सवारियों के मुँह से कफ\nका स्राव होता है (आँखें लाल होती हैं) अैर धातु स्राव होता है। उन पर जो सवारी करते हैं, उनके\nदोनों ऊरु में गुदा अणडकोष में फुन्सी व सूजन हो जाती है। विषयुक्र नस्य व धूम के उपयोग से स्रोतों\n(मुख नाक आदि) से रक्र बहता है अैर इंद्रिय विकृत होते हैं।\nअंजनाभरणगत विष ल़ाण\nvविकृतिरथेंद्रियेषु परितापनमश्रुगति-र्विषबहुलांजनेन भवति प्रबलांधयमपि॥\nविषनिहतप्रभाणि न विभांत्यखिलाभरणान्यतिविदहन्त्यरुंष्यपि भवंति तदाश्रयत:॥ 18॥\n1. इन्द्रियों में विकृति नस्य व धूम प्रयोग से होती है, क्योंकि अंजन के प्रयोग से केवल आँखों में विकार उत्पौा\nहोता है, अन्य इन्द्रियों में नहीं। ग्रंथांतर में मी लिखा है- ““नस्यधूमगते लिंगमिंद्रियाणां तु वैकृतम्।””","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n410\nहै। विषयुक्त अवलेख (जीभ आदि खुरचने की सलाई) व मुखवास (मुँह को सुगंधित करने का द्रव्य,\nसुगंधित दंतमंजन आदि) के उपयोग से पूर्ववत् मुख में सूजन, पाक व पीडा होती है। विषयुक्त\nलेपनद्रव्य (स्नो सेंट, चंदन आदि) के प्रलेपन से मुख फट जाता है या स्फोट (फफोले) मसूरिका आदि\nपिडकायें उत्पन्न होती है।\nवस्त्रमाल्यदि गत विषलक्षण\nबहिरखिलांगयोग्यवरवस्तुषु तद्वदिह। प्रकटकषायतोयवसनादिषु शोफरुज:॥\nशिरसि सकेशशातबहुदु:खमिहास्रगतिर्विवरमुखेषु संभवंति माल्यविष्ोण नृणाम् ॥15॥\nभावार्थ : सर्व अंगोपांग के (श्रृंगार आदि) काम में आने वाले, सुगंध कषाय जल, वस्त्र, आदि\nविषजुष्ट पदाथोँ के व्यवहार से सर्वशीर में सूजन व पीडा होती है। विष युक्त माला को शिर में धारण\nकरने से, सिर के बाल गिर जाते हैं, सिर में अत्यन्त पीडा होती है। रोमछिद्रों में से खून गिरने लगता है।\nमुकुटपादुकागतविषलक्षण\nमुकुटशिरोवलेखनगणोष्वपि माल्यमिव। प्रविदितलक्षणै: समुपलक्षयितव्यमिह॥\nअवदरणातिशोफबहुपादगुरुत्वरुजा। विषयुतपादुकाद्यपकृताश्च भवेयु:॥ 16॥\nभावार्थ : विषयुक्तमुकुट, शिरोःवलेखन (कंघा आदि) आदि व्यवहार में आने पर माला के\nविष के सदृश लक्षण प्रकट होते हैं। विष युक्त पादुका (खडाऊ जूता आदि) के पहरने से पाद फट जाते\nहैं, सूजन हो जाती है, पाद भारी पीडा से संयुक्त व स्पर्शरान शून्य हो जाते हैं।\nवाहननस्यधूपगतविषलक्षण\nगजतुरगोष्ट्रपृष्ठगतदुष्टविषेण तदा  - ननकफसंस्रवश्च निजधातुरिहोख्युगे ?॥\nगुदवृषणधवजेषु पिटकाश्वयथुप्रभवो। विवरमुखेषु नस्यवरधूपविष्ोःस्रगति:॥ 17॥\nभावार्थ : हाथी, घोडा व ऊंट के पीठ पर विष प्रयोग करने से, उन सवारियों के मुँह से कफ\nका स्राव होता है (आँखें लाल होती हैं) और धातु स्राव होता है। उन पर जो सवारी करते हैं, उनके\nदोनों ऊरु में गुदा अणडकोष में फुन्सी व सूजन हो जाती है। विषयुक्त नस्य व धूम के उपयोग से स्रोतों\n(मुख नाक आदि) से रक्त बहता है और इंद्रिय विकृत होते हैं।\nअंजनाभरणगत विष लक्षण\nvविकृतिरथेंद्रियेषु परितापनमश्रुगति-र्विषबहुलांजनेन भवति प्रबलांध्यमपि॥\nविषनिहतप्रभाणि न विभांत्यखिलाभरणान्यतिविदहन्त्यरुंष्यपि भवंति तदाश्रयत:॥ 18॥\n1. इन्द्रियों में विकृति नस्य व धूम प्रयोग से होती है, क्योंकि अंजन के प्रयोग से केवल आँखों में विकार उत्पन्न\nहोता है, अन्य इन्द्रियों में नहीं। ग्रंथांतर में मी लिखा है- ““नस्यधूमगते लगिंमदिं्रियाणां तु वैकृतम्।””"}
{"schema_version":"1.0","id":"page_483","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":483,"book_page":411,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n411\nभावार्थ : विषयुक्र अंजन के उपयोग से आँख में दाह, अश्रुपात, व अंधपना भी आ जाता है।\nविष से दूषित आभरण उज्ज्वल रूप से दिखते नहीं (जैसे पहले चमकते थे सुंदर दिखते थे वैसे नहीं\nदिखते ) अैर वैसे आभरणों को धारण करने से उन अवयवों में जलन होती है अैर छोटी-छोटी फुन्सी\nपैदा होती है।\nविषमभिवी़य त़ाणविरागविलोचनता।  भवति चकोरनाम1-विहगशच तथा म्रियते॥\nपुनरपि जीवनिजीवक इति ि़ातिमुल्लिखति। पृषतगणोःति रैति सहसैव मयूरवर:॥ 19॥\nभावार्थ : विष युक्र भोजन द्रव्य आदि को देखने से चकोर प़ी के आँख का रंग बदल जाता\nहै। जीवन जीवक प़ी मर जाते है। पृषत् (सामर) भूमि को खुरचने लगता है। मोर अकस्मात् शब्द\nकरने लगता है।\nविषचिकित्सा\nइति विषसंप्रयुक्रबहुवस्तुषु तद्विषतां।      प्रबलविदाहदरणश्वयथुप्रकरै:॥\nविषमवगम्य नस्यनयनांजनपानयुतै:। विषमुपसंहरेद्वमनमत्र विरेकगणै:॥ 20॥\nभावार्थ : प्रबल दाह, दरण (फट जाना) सूजन आदि उपद्रवों से उपरोक्र अनेक वस्तुअों में\nविष का संसर्ग था एेसा जानकर उन पदाथोँ के उपयोग से उत्पौा विष विकारों को, उनके योग्य नस्य,\nनेत्रांजन, पानक, लेप आदिकों से एवं वमन व विरेचन से विष को बाहर निकाल कर उपशमन करना\nचाहिए।\nि़ातिपतिरात्मदि़ाणकरे परिबंधय विषं।   ़ापयति मूषिका२जरुहामपि चाौाxगतं॥\nह्दयमिहाभिरि़ातुमनास्सपिबेत्प्रथमं। घृतगुडमिश्रितातिहिमशिंाबरसं सततम्॥ 21॥\nभावार्थ : राजा अपने दाहिने हाथ में मूषिका4 अैर अजरूहा5 नामक अैषध विशोष को बाँध\nv. मृग पि़ायों से भी विष की परी़ा की जाती है, इसलिए राजाओं को एेसे प्राणियों को रसोइर् घर के निकट\nरखना चाहिए।\n२. मुद्रिकामिति पाठांतरं। इस पाठ के अनुसार अनेक औषधियों से संस्कृत व विघनविनाशक र%ोपर%ों से संयुक्र\nअंगूठी को पहिनना चाहिए। शलोक में ““परिवंधय”” यह पद होने से एवं ग्रंथांतरों में भी ““मूषिका का पाठ होने\nसे उसी को रखा गया है।\nx. चांतगतमिति पाठांतरं।\n4. यह रोमवाली काली चूहे की भांति होती है।\n5. इसका कंद सफेद छोटी-छोटी फु न्सी के सदृश उठाव से युक्र होता है। उसको मोद करने पर सुरमा के सदृश\nकाला दिखता है। ग्रंथांतर में कहा है -\nकदं: श्वेत: सपिडको भेदे चांजनसिौाभ:। गंधलेपनपानैस्तु विषं जरयते नृणां।\nदष्टानां विषपीतानां ये चान्ये विषमोहिता:। विषं जरयते तेषां तस्मादजरुहा स्मृता।\nमूषिका लोमशा कृष्णा भवेत् सापि च तद्गुणा।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n411\nभावार्थ : विषयुक्त अंजन के उपयोग से आँख में दाह, अश्रुपात, व अंधपना भी आ जाता है।\nविष से दूषित आभरण उज्ज्वल रूप से दिखते नहीं (जैसे पहले चमकते थे सुंदर दिखते थे वैसे नहीं\nदिखते ) और वैसे आभरणों को धारण करने से उन अवयवों में जलन होती है और छोटी-छोटी फुन्सी\nपैदा होती है।\nविषमभिवी़य तक्षणविरागविलोचनता।  भवति चकोरनाम1-विहगश्च तथा म्रियते॥\nपुनरपि जीवनिजीवक इति क्षितिमुल्लिखति। पृषतगणोःति रैति सहसैव मयूरवर:॥ 19॥\nभावार्थ : विष युक्त भोजन द्रव्य आदि को देखने से चकोर पक्षी के आँख का रंग बदल जाता\nहै। जीवन जीवक पक्षी मर जाते है। पृषत् (सामर) भूमि को खुरचने लगता है। मोर अकस्मात् शब्द\nकरने लगता है।\nविषचिकित्सा\nइति विषसंप्रयुक्तबहुवस्तुषु तद्विषतां।      प्रबलविदाहदरणश्वयथुप्रकरै:॥\nविषमवगम्य नस्यनयनांजनपानयुतै:। विषमुपसंहरेद्वमनमत्र विरेकगणै:॥ 20॥\nभावार्थ : प्रबल दाह, दरण (फट जाना) सूजन आदि उपद्रवों से उपरोक्र अनेक वस्तुअों में\nविष का संसर्ग था ऐसा जानकर उन पदाथोँ के उपयोग से उत्पन्न विष विकारों को, उनके योग्य नस्य,\nनेत्रांजन, पानक, लेप आदिकों से एवं वमन व विरेचन से विष को बाहर निकाल कर उपशमन करना\nचाहिए।\nक्षितिपतिरात्मदक्षिणकरे परिबंध्य विषं।   क्षपयति मूषिका२जरुहामपि चान्नxगतं॥\nहृदयमिहाभिरक्षितुमनास्सपिबेत्प्रथमं। घृतगुडमिश्रितातिहिमशिांबरसं सततम्॥ 21॥\nभावार्थ : राजा अपने दाहिने हाथ में मूषिका4 और अजरूहा5 नामक औषध विशोष को बाँध\nv. मृग पक्षियों से भी विष की परीक्ष की जाती है, इसलिए राजाओं को ऐसे प्राणियों को रसोई घर के निकट\nरखना चाहिए।\n२. मुद्रिकामिति पाठांतरं। इस पाठ के अनुसार अनेक औषधियों से संस्कृत व विघनविनाशक र%ोपर%ों से संयुक्त\nअंगूठी को पहिनना चाहिए। श्लोक में ““परिवंध्य”” यह पद होने से एवं ग्रंथांतरों में भी ““मूषिका का पाठ होने\nसे उसी को रखा गया है।\nx. चांतगतमिति पाठांतरं।\n4. यह रोमवाली काली चूहे की भांति होती है।\n5. इसका कंद सफेद छोटी-छोटी फु न्सी के सदृश उठाव से युक्त होता है। उसको मोद करने पर सुरमा के सदृश\nकाला दिखता है। ग्रंथांतर में कहा है -\nकदं: श्वेत: सपिडको भेदे चांजनसिन्नभ:। गंधलेपनपानैस्तु विषं जरयते नृणां।\nदष्टानां विषपीतानां ये चान्ये विषमोहिता:। विषं जरयते तेषां तस्मादजरुहा स्मृता।\nमूषिका लोमशा कृष्णा भवेत् सापि च तद्गुणा।"}
{"schema_version":"1.0","id":"page_484","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":484,"book_page":412,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n412\nलेवे तो उस हाथ से अौा आदि कोइर् भी विषयुक्र पदार्थ का स्पर्श करने पर वे निर्विष हो जाते हैं। विष\nसे ह्दय को ऱाण करने की इच्छा रखने वाला राजा प्रथम घी व गुड से मिश्रित अत्यन्त ठंडा शिम्बी\nधान्य का रस (यूष) हमेशा पीवें।\nविषघन घृत\nसमधुकशर्करातिविषसहितेंद्रलता।    त्रिकटुकचूर्णसंस्कृतघृतं प्रविलिह्य पुन:॥\nनृपतिरशंकया स गरमप्याभिनीतमरं। सरसरसाौापानमवगृह्य सुखी भवति॥ 22॥\nभावार्थ : मुलैठी, शक्कर, अतीस, इंद्रलता, त्रिकटु इनके कषाय कल्क से संस्कृत घृत को\nविष पीडित को चटा देवें। उसके बाद अच्छे रससहित अौापान के साथ भोजन करावंे, जिससे विष\nकी पीडा दूर होती है।\nविषभेद ल़ाण वर्णन प्रतिरा\nअथ विषभेदल़ाणचिकित्सितमप्याखिलं। विविधविकल्पजालमुपसंह्ृतमागमत:॥\nसुविदितवस्तुविस्तरमिहाल्पवचोविभवै:। कतिपयसत्पथैर्निगदितं प्रवदामि विदाम्॥ 23॥\nभावार्थ : अब अनेक प्रकार के भेदों से युक्र सम्पूर्ण विष के भेद, ल़ाण व चिकित्सा को\nआगम से संग्रह करके, जिसका अत्यन्त विस्तृत वर्णन होने पर भी संि़ाप्त रूप से जैसे पूर्वाचायोँ ने\nअनेक शुभ मागोँ से कथन किया है उसी प्रकार हम भी कथन करेंगे।\nत्रिविधपदार्थ व पोषक ल़ाण\nत्रिविधमिहोदितं जगति वस्तुसमस्तमिदं। निजगुणयुक्रपोषकविघातक नोभयत:॥\nदधिघृतदुग्धतक्रयवशालिमसूरगुडा-। द्यखिलमपापहेतुरिति पोषकमात्महितम्॥ 24॥\nभावार्थ : इस लोक में जितने भी वस्तु हैं वे सब तीन भेद से विभक्र हैं। एक पोषक गुण से\nयुक्र, दूसरा विघातक गुण से युक्र व तीसरा पोषक व विघातक दोनो गुणों से रहित। दही, घी, दूध,\nछाछ, जै, शालि, मसूर, गुड आदि के सेवन पाप के कारण नहीं है अैर आत्महित को पोषण करने\nवाला है। अतएव एेसे पदार्थ पोषक कहालते हैं।\nविघात व अनुभयल़ाण\nविषमधुमद्यमांसनिकराद्यतिपापकरं। भवभवघातको भवति तच्चा विघातकरं॥\nतृणबहुवृ़ागुल्मचयवीरुध एव नृणा-मनुभयकारिणो भुवि भवेयुरभ़ागणा:॥ 25॥\nभावार्थ : विष, मधु, मद्य, माँस आदि पदार्थ मनुष्य को अत्यन्त पापार्जन कराने वाले हैं अैर\nभव-भव को बिगाडने वाले हैं। इसलिए उनको विघातक कहा है। घास, बहुत से वृ़ा, गुल्म, वीरुध\nवगैरह मनुष्यों को न विघातक है न पोषक है। परन्तु मनुष्यों के लिए लोक में ये अभ़य माने गए हैं।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n412\nलेवे तो उस हाथ से अन्न आदि कोई भी विषयुक्त पदार्थ का स्पर्श करने पर वे निर्विष हो जाते हैं। विष\nसे हृदय को रक्षाण करने की इच्छा रखने वाला राजा प्रथम घी व गुड से मिश्रित अत्यन्त ठंडा शिम्बी\nधान्य का रस (यूष) हमेशा पीवें।\nविषघन घृत\nसमधुकशर्करातिविषसहितेंद्रलता।    त्रिकटुकचूर्णसंस्कृतघृतं प्रविलिह्य पुन:॥\nनृपतिरशंकया स गरमप्याभिनीतमरं। सरसरसान्नपानमवगृह्य सुखी भवति॥ 22॥\nभावार्थ : मुलैठी, शक्कर, अतीस, इंद्रलता, त्रिकटु इनके कषाय कल्क से संस्कृत घृत को\nविष पीडित को चटा देवें। उसके बाद अच्छे रससहित अन्नपान के साथ भोजन करावें, जिससे विष\nकी पीडा दूर होती है।\nविषभेद लक्षण वर्णन प्रतिज्ञा\nअथ विषभेदलक्षणचिकित्सितमप्याखिलं। विविधविकल्पजालमुपसंह्ृतमागमत:॥\nसुविदितवस्तुविस्तरमिहाल्पवचोविभवै:। कतिपयसत्पथैर्निगदितं प्रवदामि विदाम्॥ 23॥\nभावार्थ : अब अनेक प्रकार के भेदों से युक्त सम्पूर्ण विष के भेद, लक्षण व चिकित्सा को\nआगम से संग्रह करके, जिसका अत्यन्त विस्तृत वर्णन होने पर भी संक्षिप्त रूप से जैसे पूर्वाचायोँ ने\nअनेक शुभ मागोँ से कथन किया है उसी प्रकार हम भी कथन करेंगे।\nत्रिविधपदार्थ व पोषक लक्षण\nत्रिविधमिहोदितं जगति वस्तुसमस्तमिदं। निजगुणयुक्तपोषकविघातक नोभयत:॥\nदधिघृतदुग्धतक्रयवशालिमसूरगुडा-। द्यखिलमपापहेतुरिति पोषकमात्महितम्॥ 24॥\nभावार्थ : इस लोक में जितने भी वस्तु हैं वे सब तीन भेद से विभक्र हैं। एक पोषक गुण से\nयुक्त, दूसरा विघातक गुण से युक्त व तीसरा पोषक व विघातक दोनो गुणों से रहित। दही, घी, दूध,\nछाछ, जै, शालि, मसूर, गुड आदि के सेवन पाप के कारण नहीं है और आत्महित को पोषण करने\nवाला है। अतएव ऐसे पदार्थ पोषक कहालते हैं।\nविघात व अनुभयलक्षण\nविषमधुमद्यमांसनिकराद्यतिपापकरं। भवभवघातको भवति तच्चा विघातकरं॥\nतृणबहुवृक्षगुल्मचयवीरुध एव नृणा-मनुभयकारिणो भुवि भवेयुरभक्षगणा:॥ 25॥\nभावार्थ : विष, मधु, मद्य, माँस आदि पदार्थ मनुष्य को अत्यन्त पापार्जन कराने वाले हैं और\nभव-भव को बिगाडने वाले हैं। इसलिए उनको विघातक कहा है। घास, बहुत से वृक्ष, गुल्म, वीरुध\nवगैरह मनुष्यों को न विघातक है न पोषक है। परन्तु मनुष्यों के लिए लोक में ये अभ़य माने गए हैं।"}
{"schema_version":"1.0","id":"page_485","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":485,"book_page":413,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n413\nमद्यपान से अनर्थ\nनयविनयाद्युपेतचरितोःपिविनष्टमना। विचरति सर्वमालपति कार्यमकार्यमपि॥\nस्वसृदुहितृषु मातृषु च कामवशाद्रमते। शुचिमशुचिं सदा हरति मद्यमदान्मनुज:॥ 26॥\nअथ इह मद्यपानमतिपापविकारकरं।    परुषतरामयैकनिलयं  नरलाघवकृत्।\nपरिह्तमुत्तमैरखिलधर्मधनै: पुरुष्ै-। रुभयभवार्थघातकमनर्थनिमित्तमिति॥ 27॥\nभावार्थ : मनुष्य नीति, विनय आदि सच्चारित्रों से युक्र होते हुए भी मद्य के मद से उसकी\nमानसिकविचारशक्रि नष्ट होकर वह इधर-उधर (पागलों के सदृश) फिजूल घूमता है। हेयाहेय विचार\nरहित होकर सर्व प्रकार के वचनों को बोलता है। बडबड करता है। यह कार्य है यह अकार्य है इत्यादि\nभेदरान उसके ह्दय में न होने से अकार्य-कार्य को भी कर डालता है। स्वसृ (बहिन) पुत्री व माता\nके साथ में भी कामांध होकर भागता है। पवित्र अैर अपवित्र पदाथोँ को विवेकशून्य होकर खा लेता है।\nअतएव यह मद्यपान अत्यन्त पाप व विकार को उत्पौा करने वाला है। एवं अनेक भयंकर रोगों\nके उत्पौा होने के लिए एक मुरुय आधारभूत है। एवं यह मनुष्य को हलका बना देता है। इसलिए उत्तम\nधर्मात्मा पुरुषों ने उस मद्यपान को दोनों भव के कल्याण की सामग्रियों को घात करने का निमित्त व\nअत्यन्त अनर्थकारी सम¤ाकर उसे छोड दिया है। वह सर्वदा हेय है।\nविष का तीन भेद\nइति कथितेषु तेषु विषमेषु मयागमत:। पृथगवगृह्य ल़ाणगुणैस्सह विधीयते॥\nत्रिविधविकल्पितं वनजजंगमकृत्रिमत:। सकलमिहोपसंह्तचोभिरशोषहितं॥ 28॥\nभावार्थ : इस प्रकार कथन किए हुए विषम विषों का आगम के अनुसार पृथक्-पृथक् रूप\nसे ल़ाण व गुणों के कथन पूर्वक निरूपण किया जायगा। वह विष वनज (स्थावर) जंगम व कृत्रिम\nभेद से तीन प्रकार से विभक्र है। उन सबको बहुत सं़ोप के साथ सबके हित की वांछा से कहेंगे।\nदशविधस्थावर विष\nस्थिरविषमत्र तद्रशविधं भवतीति मतं।    सुविमलमूलपल्लवसुपुष्पफलप्रकरै:॥\nत्वगपि च दुग्धनिर्यसनतद्रुमसारवरैरधिकसुधातुभिर्बहुविधोक्रसुकंदगणै:॥ 29॥\nभावार्थ : वजनज (स्थावर) विष दस प्रकार के होते हैं। मूलग (जड) विष, पत्रविष,\nपुष्पविष, फलविष, त्वग् (छाल) विष, दुग्धविष, वृ़ानिर्यास (गोंद) विष, रससारविष, धातुविष,\nकंदविष, इस प्रकार यह विष दस प्रकार का है, अर्थात् उपरोक्र मूल आदि (वनस्पति व पार्थिव) दश\nप्रकार के अवयवों में विष रहता है।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n413\nमद्यपान से अनर्थ\nनयविनयाद्युपेतचरितोःपिविनष्टमना। विचरति सर्वमालपति कार्यमकार्यमपि॥\nस्वसृदुहितृषु मातृषु च कामवशाद्रमते। शुचिमशुचिं सदा हरति मद्यमदान्मनुज:॥ 26॥\nअथ इह मद्यपानमतिपापविकारकरं।    परुषतरामयैकनिलयं  नरलाघवकृत्।\nपरिह्तमुत्तमैरखिलधर्मधनै: पुरुष्ै-। रुभयभवार्थघातकमनर्थनिमित्तमिति॥ 27॥\nभावार्थ : मनुष्य नीति, विनय आदि सच्चारित्रों से युक्त होते हुए भी मद्य के मद से उसकी\nमानसिकविचारशक्ति नष्ट होकर वह इधर-उधर (पागलों के सदृश) फिजूल घूमता है। हेयाहेय विचार\nरहित होकर सर्व प्रकार के वचनों को बोलता है। बडबड करता है। यह कार्य है यह अकार्य है इत्यादि\nभेदरान उसके हृदय में न होने से अकार्य-कार्य को भी कर डालता है। स्वसृ (बहिन) पुत्री व माता\nके साथ में भी कामांध होकर भागता है। पवित्र और अपवित्र पदाथोँ को विवेकशून्य होकर खा लेता है।\nअतएव यह मद्यपान अत्यन्त पाप व विकार को उत्पन्न करने वाला है। एवं अनेक भयंकर रोगों\nके उत्पन्न होने के लिए एक मुख्य आधारभूत है। एवं यह मनुष्य को हलका बना देता है। इसलिए उत्तम\nधर्मात्मा पुरुषों ने उस मद्यपान को दोनों भव के कल्याण की सामग्रियों को घात करने का निमित्त व\nअत्यन्त अनर्थकारी समझाकर उसे छोड दिया है। वह सर्वदा हेय है।\nविष का तीन भेद\nइति कथितेषु तेषु विषमेषु मयागमत:। पृथगवगृह्य लक्षणगुणैस्सह विधीयते॥\nत्रिविधविकल्पितं वनजजंगमकृत्रिमत:। सकलमिहोपसंह्तचोभिरशोषहितं॥ 28॥\nभावार्थ : इस प्रकार कथन किए हुए विषम विषों का आगम के अनुसार पृथक्-पृथक् रूप\nसे लक्षण व गुणों के कथन पूर्वक निरूपण किया जायगा। वह विष वनज (स्थावर) जंगम व कृत्रिम\nभेद से तीन प्रकार से विभक्र है। उन सबको बहुत संक्षेप के साथ सबके हित की वांछा से कहेंगे।\nदशविधस्थावर विष\nस्थिरविषमत्र तद्रशविधं भवतीति मतं।    सुविमलमूलपल्लवसुपुष्पफलप्रकरै:॥\nत्वगपि च दुग्धनिर्यसनतद्रुमसारवरैरधिकसुधातुभिर्बहुविधोक्रसुकंदगणै:॥ 29॥\nभावार्थ : वजनज (स्थावर) विष दस प्रकार के होते हैं। मूलग (जड) विष, पत्रविष,\nपुष्पविष, फलविष, त्वग् (छाल) विष, दुग्धविष, वृक्षनिर्यास (गोंद) विष, रससारविष, धातुविष,\nकंदविष, इस प्रकार यह विष दस प्रकार का है, अर्थात् उपरोक्र मूल आदि (वनस्पति व पार्थिव) दश\nप्रकार के अवयवों में विष रहता है।"}
{"schema_version":"1.0","id":"page_486","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":486,"book_page":414,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n414\nमूल पत्र फल पुष्प विष वर्णन\nअथ कृतकारकाश्ववरमारकगुंजलता  -  प्रभृतिविषं भवेदमलमूलत एव सदा।\nविषदलिका करंभसहितानि च पत्रविषं। कनकसतुंविकादिफलपत्रसुपुष्पविषं॥ 30॥\nभावार्थ : कृतक1, अरक, अश्वमार (कनेर) गुंजा (घुंघची) आदि के जड में विष रहता है।\nअत: इसे मूलविष कहते हैं। विषदलिकी (विषपत्रिका) करंभ आदि के पत्रों मंे विष रहता है। इसलिए\nवे पत्र विषय कहलाते हैं। कनक (धतूरा) तुम्बिका (कडवी, लैकी) आदि के फल, पत्ो व फूल में\nविष रहता है। इसलिए फल विष आदि कहलाते हैं।\nसारनिर्यासत्वक्धातुविष वर्णन\nविषमिह सारनिर्यसनचर्म च २चिल्लतरो-र्दिनकरतिल्वकस्नुहिगणोःधिक दुग्धविषं॥\nजलहरितालगंधकशिलाद्युरुधातुविषं। पृथगथ व़यते तदनु कंदविषं विषमम्॥ 31॥\nभावार्थ : चिल्ल वृ़ा के सारनिर्यास (गोंद) व छाल, सार निर्यास, त्वग्विष कहलाते हैं।\nअकैवा, लोध, थूहर की सब जाति ये दुग्धविष हैं, अर्थात् इनके दूध में विष हरता है। जल, हरताल,\nगंधक, मैनसिल, संखिया आदि ये धातुविषय हैं अर्थात् खान से निकलने वाले पार्थिव विष हैं। अब\nउपर्युक्र विषों से उत्पौा पृथक् -पृथक् ल़ाण कहकर पशचात् कंदविष का वर्णन करेंगे।\nमूलादिविषजन्य ल़ाण\nप्रलपनमोहवेष्टनमतीव च मूलविषा-च्Jसनविजृंभवेष्टनगुणा अपि पत्रविषात्॥\nजठरगुरुत्वमोहवमनानि च पुष्पविषात्। फलविषतोःरुचिर्वृषणशोफविदाहयुतम्॥ 32॥\nभावार्थ : यदि मूलविष खाने में आ जाये, तो प्रलाप (बडबडाना) मूच्र्छा, व उद्वेष्टन3 हो जाता\nहै। पत्राविष के उपयोग से श्वास, जंभाइर् उद्वेष्टन उत्पौा होता है। पुष्पविष से पेट में भारीपन, मूच्र्छा, वमन\nहो जाता है। फलविष से अरुचि, अंडकोष में सूजन व दाह उत्पौा होता है।\nत्वक्सारनिर्यसन विषजन्य ल़ाण\nत्वगमलसारनिर्यसनवर्गविष्ैशच तथा। शिरसि रुजाननातिपरुषांधयकफोल्वणता॥\nगुरुरसनातिफेनवमनातिविरेकयुतम्। भवति विशोषल़ाणमिहाखिलदुग्धविष्ो॥ 33॥\nv. कृतक आदि जिनके दूसरे पर्याय शब्द टीका में न लिखकर वैसे ही उद्दृत किए गए हैं, एेसे विषों के पर्याय\nआदि किसी कोष में भी नहीं मिलता। यह भी पता नहीं कि यह कहाँ मिल सकता है। इन्हें व्यवहार में क्या\nकहते हैं। इसीलिए बडे-बडे टीकाकारों ने भी लिखा है कि- मूलादिविषाणां य%परैरपि रातुमशक्यत्वात् तत्रा\nतानि हिमवत्प्रदेशे किरातशबरादिमयो र्ोयानि।\n२. बिÑ इति पाठांतरं।\n3. गीले कपडे से शरीर को ढकने जैसे विकार मालूम होना।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n414\nमूल पत्र फल पुष्प विष वर्णन\nअथ कृतकारकाश्ववरमारकगुंजलता  -  प्रभृतिविषं भवेदमलमूलत एव सदा।\nविषदलिका करंभसहितानि च पत्रविषं। कनकसतुंविकादिफलपत्रसुपुष्पविषं॥ 30॥\nभावार्थ : कृतक1, अरक, अश्वमार (कनेर) गुंजा (घुंघची) आदि के जड में विष रहता है।\nअत: इसे मूलविष कहते हैं। विषदलिकी (विषपत्रिका) करंभ आदि के पत्रों में विष रहता है। इसलिए\nवे पत्र विषय कहलाते हैं। कनक (धतूरा) तुम्बिका (कडवी, लैकी) आदि के फल, पत्ो व फूल में\nविष रहता है। इसलिए फल विष आदि कहलाते हैं।\nसारनिर्यासत्वक्धातुविष वर्णन\nविषमिह सारनिर्यसनचर्म च २चिल्लतरो-र्दिनकरतिल्वकस्नुहिगणोःधिक दुग्धविषं॥\nजलहरितालगंधकशिलाद्युरुधातुविषं। पृथगथ व़यते तदनु कंदविषं विषमम्॥ 31॥\nभावार्थ : चिल्ल वृक्ष के सारनिर्यास (गोंद) व छाल, सार निर्यास, त्वग्विष कहलाते हैं।\nअकैवा, लोध, थूहर की सब जाति ये दुग्धविष हैं, अर्थात् इनके दूध में विष हरता है। जल, हरताल,\nगंधक, मैनसिल, संखिया आदि ये धातुविषय हैं अर्थात् खान से निकलने वाले पार्थिव विष हैं। अब\nउपर्युक्त विषों से उत्पन्न पृथक् -पृथक् लक्षण कहकर पश्चात् कंदविष का वर्णन करेंगे।\nमूलादिविषजन्य लक्षण\nप्रलपनमोहवेष्टनमतीव च मूलविषा-च्Jसनविजृंभवेष्टनगुणा अपि पत्रविषात्॥\nजठरगुरुत्वमोहवमनानि च पुष्पविषात्। फलविषतोःरुचिर्वृषणशोफविदाहयुतम्॥ 32॥\nभावार्थ : यदि मूलविष खाने में आ जाये, तो प्रलाप (बडबडाना) मूच्र्छा, व उद्वेष्टन3 हो जाता\nहै। पत्राविष के उपयोग से श्वास, जंभाई उद्वेष्टन उत्पन्न होता है। पुष्पविष से पेट में भारीपन, मूच्र्छा, वमन\nहो जाता है। फलविष से अरुचि, अंडकोष में सूजन व दाह उत्पन्न होता है।\nत्वक्सारनिर्यसन विषजन्य लक्षण\nत्वगमलसारनिर्यसनवर्गविष्ैश्च तथा। शिरसि रुजाननातिपरुषांध्यकफोल्वणता॥\nगुरुरसनातिफेनवमनातिविरेकयुतम्। भवति विशोषलक्षणमिहाखिलदुग्धविष्ो॥ 33॥\nv. कृतक आदि जिनके दूसरे पर्याय शब्द टीका में न लिखकर वैसे ही उद्दृत किए गए हैं, ऐसे विषों के पर्याय\nआदि किसी कोष में भी नहीं मिलता। यह भी पता नहीं कि यह कहाँ मिल सकता है। इन्हें व्यवहार में क्या\nकहते हैं। इसीलिए बडे-बडे टीकाकारों ने भी लिखा है कि- मूलादिविषाणां य%परैरपि रातुमशक्यत्वात् तत्रा\nतानि हिमवत्प्रदेशे किरातशबरादिमयो र्ोयानि।\n२. बिल्ल इति पाठांतरं।\n3. गीले कपडे से शरीर को ढकने जैसे विकार मालूम होना।"}
{"schema_version":"1.0","id":"page_487","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":487,"book_page":415,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n415\nभावार्थ : त्वक् (छाल) सारनिर्यास (गोंद) विष से शिरोपीडा, मुख काठिन्य, अंधेपना,\nकफातिरेक होते हैं। सम्पूर्ण दूध सम्बन्धी विष से जीभ के भारी होना मुख से अत्यन्त फेन का वमन\nव अत्यन्त विरेचन आदि ल़ाण प्रकट होते हैं।\nधातुविषजन्य ल़ाण\nह्दयविदाहमोहमुखशोषणमत्र भवे-दधिकृतधातुजेषु निखिलेषु विष्ोषु नृणां॥\nअथ कथितानि तानि विषमाणि विषाणि। पुरुषमकाल एवं सहसा ़ापयंति भृशं॥ 34॥\nभावार्थ : धातुज सर्वविष के उपयोग से मनुष्यों में ह्दयदाह, मूच्र्छा, मुखशोषण होता है। इस\nप्रकार पूर्वकथित समस्त भयंकर विष प्राणियों को उनके आयुष्य की पूर्ति हुए बिना ही अकाल में नाश\nकरते हैं।\nत्रयोदशविधकंदजविष व कालकूटल़ाण\nकंदजानि विषमाणि विषाणि   रापयामि   निजल़ाणभेदै:।\nकालकूटविष कर्कट1-कोद्यत्  कर्दमारुयवरसर्षपकेन॥ 35॥\nवत्सनाभनिजमूलकयुक्रं     पुणडरीकसुमहाविषसम्भा।\nमुस्तया सहितमप्यपरं स्यादन्य हालहलनामविषं च॥ 36॥\nमृत्यरूपनिजल़ाणपालाकारुयमन्यदपरं    च  तथा वै-।\nराटकोग्रविषमप्यतिघोरं    वीरशासनवशादवगम्य॥ 37॥\nतत्त्रायोदशविधं   विषमुक्रल़ाणैस्समधिगम्य चिकित्सेत् ।\nस्पर्शहानिरतिवेपथुरुद्यत्  कालकूटविषल़ाणमेतत् ॥38॥\nभावार्थ : कंदज विष अत्यन्त भयंकर होते हैं, अब उनका ल़ाण, भेद सहित वर्णन करेंगे।\nकालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुणडरीक, महाविष संभाविष (श्रृंगी विष)\nमुस्तक, हलाहल, पालक, वैराटक इस प्रकार कंदज विष तेरह प्रकार के होते हैं। यह महावीर भगवान्\nके शासन से जानकर कहा गया है। ये विष अत्यन्त उग्र व घोर है अैर मनुष्यों को सा़ात् मृत्यु के समान\nभयंकर है। (ये विष किसी प्रकार से उपयेाग में आ जाये तो) इन विषों के पृथक् -पृथक् ल़ाणों से\nविष का निर्णय कर उनकी चिकित्सा करनी चाहिए। कालकूट विष के संयोग से शरीर का स्पर्शरान\nशक्रि का नाश व अत्यन्त कम्प (काम्पना) ये ल़ाण प्रकट होते हैं।\nकर्कटक व कर्दमकविषजन्यल़ाण\nउत्पतत्यटति    चातिहसत्यन्यानशत्यधिककर्कटकेन।\nकर्दमेन नयनद्वयपीत सातिसारपरितापनमुक्रम्॥ 39॥\n1. मर्कटक-इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n415\nभावार्थ : त्वक् (छाल) सारनिर्यास (गोंद) विष से शिरोपीडा, मुख काठिन्य, अंधेपना,\nकफातिरेक होते हैं। सम्पूर्ण दूध सम्बन्धी विष से जीभ के भारी होना मुख से अत्यन्त फेन का वमन\nव अत्यन्त विरेचन आदि लक्षण प्रकट होते हैं।\nधातुविषजन्य लक्षण\nहृदयविदाहमोहमुखशोषणमत्र भवे-दधिकृतधातुजेषु निखिलेषु विष्ोषु नृणां॥\nअथ कथितानि तानि विषमाणि विषाणि। पुरुषमकाल एवं सहसा क्षपयंति भृशं॥ 34॥\nभावार्थ : धातुज सर्वविष के उपयोग से मनुष्यों में हृदयदाह, मूच्र्छा, मुखशोषण होता है। इस\nप्रकार पूर्वकथित समस्त भयंकर विष प्राणियों को उनके आयुष्य की पूर्ति हुए बिना ही अकाल में नाश\nकरते हैं।\nत्रयोदशविधकंदजविष व कालकूटलक्षण\nकंदजानि विषमाणि विषाणि   रापयामि   निजलक्षणभेदै:।\nकालकूटविष कर्कट1-कोद्यत्  कर्दमाख्यवरसर्षपकेन॥ 35॥\nवत्सनाभनिजमूलकयुक्तं     पुणडरीकसुमहाविषसम्भा।\nमुस्तया सहितमप्यपरं स्यादन्य हालहलनामविषं च॥ 36॥\nमृत्यरूपनिजलक्षणपालाकाख्यमन्यदपरं    च  तथा वै-।\nराटकोग्रविषमप्यतिघोरं    वीरशासनवशादवगम्य॥ 37॥\nतत्त्रायोदशविधं   विषमुक्तलक्षणैस्समधिगम्य चिकित्सेत् ।\nस्पर्शहानिरतिवेपथुरुद्यत्  कालकूटविषलक्षणमेतत् ॥38॥\nभावार्थ : कंदज विष अत्यन्त भयंकर होते हैं, अब उनका लक्षण, भेद सहित वर्णन करेंगे।\nकालकूट, कर्कटक, सर्षपक, कर्दमक, वत्सनाभ, मूलक, पुणडरीक, महाविष संभाविष (श्रृंगी विष)\nमुस्तक, हलाहल, पालक, वैराटक इस प्रकार कंदज विष तेरह प्रकार के होते हैं। यह महावीर भगवान्\nके शासन से जानकर कहा गया है। ये विष अत्यन्त उग्र व घोर है और मनुष्यों को साक्षत् मृत्यु के समान\nभयंकर है। (ये विष किसी प्रकार से उपयेाग में आ जाये तो) इन विषों के पृथक् -पृथक् लक्षणों से\nविष का निर्णय कर उनकी चिकित्सा करनी चाहिए। कालकूट विष के संयोग से शरीर का स्पर्शरान\nशक्ति का नाश व अत्यन्त कम्प (काम्पना) ये लक्षण प्रकट होते हैं।\nकर्कटक व कर्दमकविषजन्यलक्षण\nउत्पतत्यटति    चातिहसत्यन्यानशत्यधिककर्कटकेन।\nकर्दमेन नयनद्वयपीत सातिसारपरितापनमुक्तम्॥ 39॥\n1. मर्कटक-इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_488","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":488,"book_page":416,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n416\nभावार्थ : कर्कटक विष से दूषित मनुष्य उछलता है। इधर-उधर फिरता है। अत्यधिक हँसता\nहै। कर्दमक विष से मनुष्य की दोनों आँखें पीली हो जाती है। अैर अतिसार व दाह होता है।\nसर्षप वत्सनाभ विषजन्य ल़ाण\nसर्षपेण बहुवातविकाराधमानशूलपिटका: प्रभव: स्यात्।\nपीतनेत्रामलमूत्राकरं तद्वत्सनाभमतिनिश्चलकंठम्॥ y०॥\nभावार्थ : सर्षपक विष से अनेक प्रकार के वातविकार होते है और पेट का अफराना, शूल व\nपिटक (फु न्सी)उत्पौा होते हैं तथा आँख, मल, मूत्रा पीले हो जाते हैं। गर्दन का बिल्कुल स्तंभ होती\nहै अर्थात् इधर-उधर हिल नहीं सकती है।\nमूलकपुंडकविषजन्यल़ाण\nमूलकेन वमनाधिकहिPा गात्रामो़ाविषमे़ाणता स्यात्।\nरक्रलोचनमहोदरता तत् पुणडरीकविषमातिविषेण॥ yv॥\nभावार्थ : मूलक विषसे अत्यन्त वमन, हिचकी, शरीर की शिथिलता व आँखों की विषमता\nहो जाती है। पुंडरीक विष से आँखें लाल हो जाती हैं। और उदर फू ल (आधमान)जाता है।\nमहाविषसांभाविषजन्यल़ाण\nग्रंथिजन्मह्दयेप्यतिशूलं   संभवेदिह   महाविषदोषात्।\nसंभयात्रा बहुसादनजंघोरूदराद्यधिकशाेफ विवृद्धि:॥ y२॥\nभावार्थ : महाविष के दोष से ग्रंथि(गांठ)व ह्दय मे अत्यन्त शूल उत्पौा होता है। संभा (श्रृंगी)\nनामक विष से शरीर ढीला पड जाता है और जंघा (जांघ) उरू, उदर, आदि स्थानों में अत्यधिक शाेफ\nउत्पौा होता है।\nस्तंभितातिगुरुकंपितगात्राो मुस्तया हततनुर्मनुजस्स्यात्।\nभ्रामत: श्वसिति मुह्यति ना हालाहलेन विगताखिलचेष्टै:॥ yx॥\nभावार्थ : मुस्तक विष से मनुष्य का शरीर स्तब्ध, भारी व कंप से युक्ता होता है। हालाहल विष\nसे मनुष्य एकदम भ्रम युक्र होते हुए व श्वास से युक्र और मूचि्र्छत होता है। उसकी सर्व चेष्टायें बंद\nहो जाती हैं।\nपालक वैराटविषजन्य ल़ाण\nदुर्बलात्मगलरुद्धमरुद्वाक्संगवानिह भवेदिति पाला-।\nकेन तद्वदतिदु: खतनुर्वैराटकेन ह्तविह्वलदृष्टि:॥ yy॥\nभावार्थ : पालक विष के योग से एकदम दुर्बल हो जाता है। उसका गला, श्वास व वचन","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n416\nभावार्थ : कर्कटक विष से दूषित मनुष्य उछलता है। इधर-उधर फिरता है। अत्यधिक हँसता\nहै। कर्दमक विष से मनुष्य की दोनों आँखें पीली हो जाती है। और अतिसार व दाह होता है।\nसर्षप वत्सनाभ विषजन्य लक्षण\nसर्षपेण बहुवातविकाराधमानशूलपिटका: प्रभव: स्यात्।\nपीतनेत्रामलमूत्राकरं तद्वत्सनाभमतिनिश्चलकंठम्॥ y०॥\nभावार्थ : सर्षपक विष से अनेक प्रकार के वातविकार होते है और पेट का अफराना, शूल व\nपिटक (फु न्सी)उत्पन्न होते हैं तथा आँख, मल, मूत्रा पीले हो जाते हैं। गर्दन का बिल्कुल स्तंभ होती\nहै अर्थात् इधर-उधर हिल नहीं सकती है।\nमूलकपुंडकविषजन्यलक्षण\nमूलकेन वमनाधिकहिक्का गात्रामोक्षविषमेक्षणता स्यात्।\nरक्तलोचनमहोदरता तत् पुणडरीकविषमातिविषेण॥ yv॥\nभावार्थ : मूलक विषसे अत्यन्त वमन, हिचकी, शरीर की शिथिलता व आँखों की विषमता\nहो जाती है। पुंडरीक विष से आँखें लाल हो जाती हैं। और उदर फू ल (आधमान)जाता है।\nमहाविषसांभाविषजन्यलक्षण\nग्रंथिजन्महृदयेप्यतिशूलं   संभवेदिह   महाविषदोषात्।\nसंभयात्रा बहुसादनजंघोरूदराद्यधिकशाेफ विवृद्धि:॥ y२॥\nभावार्थ : महाविष के दोष से ग्रंथि(गांठ)व हृदय मे अत्यन्त शूल उत्पन्न होता है। संभा (श्रृंगी)\nनामक विष से शरीर ढीला पड जाता है और जंघा (जांघ) उरू, उदर, आदि स्थानों में अत्यधिक शाेफ\nउत्पन्न होता है।\nस्तंभितातिगुरुकंपितगात्राो मुस्तया हततनुर्मनुजस्स्यात्।\nभ्रामत: श्वसिति मुह्यति ना हालाहलेन विगताखिलचेष्टै:॥ yx॥\nभावार्थ : मुस्तक विष से मनुष्य का शरीर स्तब्ध, भारी व कंप से युक्ता होता है। हालाहल विष\nसे मनुष्य एकदम भ्रम युक्त होते हुए व श्वास से युक्त और मूचि्र्छत होता है। उसकी सर्व चेष्टायें बंद\nहो जाती हैं।\nपालक वैराटविषजन्य लक्षण\nदुर्बलात्मगलरुद्धमरुद्वाक्संगवानिह भवेदिति पाला-।\nकेन तद्वदतिदु: खतनुर्वैराटकेन ह्तविह्वलदृष्टि:॥ yy॥\nभावार्थ : पालक विष के योग से एकदम दुर्बल हो जाता है। उसका गला, श्वास व वचन"}
{"schema_version":"1.0","id":"page_489","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":489,"book_page":417,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n417\nसबके सब रुक जाते हैं। एवं च वैराटक नामक विष से रोगी के शरीर में अत्यन्त पीडा होती है। एकदम\nउसकी दृष्टि विह्वल हो जाती है।\nकंदजविष की विशोषता\nप्रोक्रल़ाणविषाणयातितीव्राणयुग्रवीर्यसहितान्यहितानि।\nघनंति तानि दशभिस्स्वगुणैर्युक्रानि मत्र्यमाचिरादधिकानि ॥45॥\nभावार्थ : उपर्युक्र प्रकार के ल़ाणों से वर्णन किए गए तेरह प्रकार के कंदजविष अत्यन्त तीव्र\nव तीव्रवीर्ययुक्र होते हैं अैर मनुष्यों का अत्यन्त अहित करते हैं। ये कंदजविष तेरह प्रकार के स्वगुणों\nसे संयुक्र होते हैं। अतएव (अन्य विषों की अपे़ा) मनुष्यों को शीघ्र मार डालते हैं।\nविष के दशगुण\nरू़ामुष्णमतिती़णमथाशुव्याप्यपाकिलघु चोग्रविकर्षि।\nसू़ममेव विशदं विषमेतन्मारयद्रेशगुणान्वितमाशु ॥46॥\nभावार्थ : रू़ा (रूखा) उष्ण (गरम) ती़ण (मिर्च आदि के सदृश) आशु (शीघ्र फैलाने\nवाला) व्यापक (व्यवायि पहले सब शरीर में व्याप्त होकर पशचात् पके) अपाकि (जठराग्नि से आहार\nके सदृश पकने में अशक्य) लघु (हल्का) विकर्षि (विकाशि) (संधि बंधनों को ढीला करने के\nस्वभाव) सू़म (बारीक से बारीक छिद्रों मंे प्रवेश करने वाला गुण ) विशद (पिच्छिलता से रहित)\nये विष के दशगुण हैं। इन दश ही गुणों से संयुक्र जो भी विष मनुष्य को शीघ्र मार डालते हैं।\nदशगुणों के कार्य\nरू़ातोःनिलमिहोष्णतया तत् कोपयत्यपि च पित्तमथास्रम्।\nसू़मत: सरति सर्वशरीरं ती़णतोःवयवमर्मविभेदी॥ 47॥\nभावार्थ : विष के रू़ागुण से वातोद्रेक होता है उष्ण गुण से पित्त व रक्र का उद्रेक होता है।\nसू़मगुणयुक्र विष सर्वशरीर में सू़म से सू़म अवयवों में जल्दी पसरता है। ती़णगुण से अवयव व\nमर्म का भेद होता है।\nव्यापकादखिलदेहमिहाप्नोत्याशु   कारकतयाशु निहंति।\nतद्विकार्षिगुणतोःधिकधातून् ़ाोमयन्त्यपि विशोद्विशदत्वात्॥ 48॥\nभावार्थ : व्यापक (व्यवायि) गुण से वह सर्वदेह को शीघ्र व्याप्त हेाता है। आशु गुण से जल्दी\nमनुष्य का नाश होता है। विकर्षि (विकाशि) गुण से सर्व धातु ़ुभित होते है अैर विशद से सर्व धातुवों\nमें वह प्रवेश करता है।\nलंघनादिह निवर्तयितुं तौैव शक्यमतिपाकिगुणत्वात्।\nक्लेशयत्यपि न शोधितमेतद्विश्वमाशु शमयेद्विषमुग्रम्॥ 49॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n417\nसबके सब रुक जाते हैं। एवं च वैराटक नामक विष से रोगी के शरीर में अत्यन्त पीडा होती है। एकदम\nउसकी दृष्टि विह्वल हो जाती है।\nकंदजविष की विशोषता\nप्रोक्रलक्षणविषाणयातितीव्राणयुग्रवीर्यसहितान्यहितानि।\nघनंति तानि दशभिस्स्वगुणैर्युक्तानि मत्र्यमाचिरादधिकानि ॥45॥\nभावार्थ : उपर्युक्त प्रकार के लक्षणों से वर्णन किए गए तेरह प्रकार के कंदजविष अत्यन्त तीव्र\nव तीव्रवीर्ययुक्त होते हैं और मनुष्यों का अत्यन्त अहित करते हैं। ये कंदजविष तेरह प्रकार के स्वगुणों\nसे संयुक्त होते हैं। अतएव (अन्य विषों की अपेक्ष) मनुष्यों को शीघ्र मार डालते हैं।\nविष के दशगुण\nरूक्षमुष्णमतिती़णमथाशुव्याप्यपाकिलघु चोग्रविकर्षि।\nसू़ममेव विशदं विषमेतन्मारयद्रेशगुणान्वितमाशु ॥46॥\nभावार्थ : रूक्ष (रूखा) उष्ण (गरम) ती़ण (मिर्च आदि के सदृश) आशु (शीघ्र फैलाने\nवाला) व्यापक (व्यवायि पहले सब शरीर में व्याप्त होकर पश्चात् पके) अपाकि (जठराग्नि से आहार\nके सदृश पकने में अशक्य) लघु (हल्का) विकर्षि (विकाशि) (संधि बंधनों को ढीला करने के\nस्वभाव) सू़म (बारीक से बारीक छिद्रों में प्रवेश करने वाला गुण ) विशद (पिच्छिलता से रहित)\nये विष के दशगुण हैं। इन दश ही गुणों से संयुक्त जो भी विष मनुष्य को शीघ्र मार डालते हैं।\nदशगुणों के कार्य\nरूक्षतोःनिलमिहोष्णतया तत् कोपयत्यपि च पित्तमथास्रम्।\nसू़मत: सरति सर्वशरीरं ती़णतोःवयवमर्मविभेदी॥ 47॥\nभावार्थ : विष के रूक्षगुण से वातोद्रेक होता है उष्ण गुण से पित्त व रक्त का उद्रेक होता है।\nसू़मगुणयुक्त विष सर्वशरीर में सू़म से सू़म अवयवों में जल्दी पसरता है। ती़णगुण से अवयव व\nमर्म का भेद होता है।\nव्यापकादखिलदेहमिहाप्नोत्याशु   कारकतयाशु निहंति।\nतद्विकार्षिगुणतोःधिकधातून् क्षोमयन्त्यपि विशोद्विशदत्वात्॥ 48॥\nभावार्थ : व्यापक (व्यवायि) गुण से वह सर्वदेह को शीघ्र व्याप्त हेाता है। आशु गुण से जल्दी\nमनुष्य का नाश होता है। विकर्षि (विकाशि) गुण से सर्व धातु क्षुभित होते है और विशद से सर्व धातुवों\nमें वह प्रवेश करता है।\nलंघनादिह निवर्तयितुं तौैव शक्यमतिपाकिगुणत्वात्।\nक्लेशयत्यपि न शोधितमेतद्विश्वमाशु शमयेद्विषमुग्रम्॥ 49॥"}
{"schema_version":"1.0","id":"page_490","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":490,"book_page":418,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n418\nभावार्थ : वह विष लघुगुण के कारण उसे शरीर से निकालने के लिए कोइर् चिकित्सा समर्थ\nनहीं होती है। अविपाकि गुण से युक्र होने से यदि उसका शोधन शीघ्र न करें, तो वह अत्यधिक दु:ख\nउत्पौा करता है। यह सब तरह के विष अत्यन्त भयंकर है। इसलिए इनको योग्य उपायों के द्वारा\nउपशमन करना चाहिए।\nदूष्ी विष ल़ाण\nशीर्णजीर्णमनलाशनिपातात्यातपातिहिमवृष्टिविघृष्टम्।\nतद्विषं तरुणमुग्रविषघनैराहतं भवति दूषिविषारुयम्॥ 50॥\nभावार्थ : शीर्ण व जीर्ण (अत्यन्त पुराना)होने से, आग से जल जाने से बिजली गिर जाने से,\nअत्यधिक धूप में सूख जाने से, अतिहिम (बरफ) व वर्षा पडने से व विषनाशक अैषधियों के संयोग\nसे जिस विष का गुण नष्ट प्राय हो चुका हो अथवा (उपरोक्र कारण से दशगुणों में से कुछ गुण नाश\nहो चुका हो अथवा दशाें गुण रहते हुए भी उनकी शक्रि अत्यन्त मंद हो गयी हो) जो तरुण (परिपक्व)\nहो उस विष को दूष्ीविष1 कहते हैं।\nदूष्ीविषजन्य ल़ाण\nछद्र्यरोचकतृषाजवरदाह श्वासकासविषमजवर शोफो-।\nन्मादमन्यदतिसारमिदं दूष्ीविषं प्रकुरुते जठरंच॥ 51॥\nकाशर्यमन्यदथशोषमिहान्यद्वद्धिमन्यदधिकोद्धतनिद्रा-।\nधयानमन्यदपि तत्कुरुते शुक्ल़ायं बहुविधोग्रविकारान्॥ 52॥\nभावार्थ : दूष्ीविष के उपयेाग होकर जब वह प्रकोपावस्था को प्राप्त होता है तब वमन,\nअरोचकता, प्यास, जवर, दाह, श्वास, कास, विषमजवर, सूजन, उन्माद (पागलपना) अतिसार व\nउदररोग (जलोदर आदि) को उत्पौा करता है। अर्थात् दूष्ीविष के प्रकुपित होने पर ये ल़ाण (उपद्रव)\nप्रकट होते हैं। प्रकुपित कोइर् दूष्ीविष शरीर को कृश कर देता है, कोइर् सुखा देता है, कोइर् अंत्रवृद्दि\nया अंडवृद्दि आदि को पैदा कर देता है। कोइर् तो अधिक निद्रा करता है। कोइर् पेट को फुला देता है,\nकोइर् शुक्रधातु का नाश करता है। यह दूष्ीविष इसी प्रकार के अनेक प्रकार के भयंकर रोगों को उत्पौा\nकरता है।\nv. शरीर में रहा हुआ यह (कम शक्रि वाला) विष विपरीत देशकाल व अौा पानों के संयोग से व दिन में सोना\nआदि विरुद्ध आचरणों से, प्रथम स्वयं बार-बार होकर पश्चात् धातुओं को दूषित करता है (अपने आप स्वतंत्रा\nरूप से धातुओं को दूषण करने की शक्रि इसके अंदर नहीं रहती है)अत: इसे “दूषीविष” कहा है।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n418\nभावार्थ : वह विष लघुगुण के कारण उसे शरीर से निकालने के लिए कोई चिकित्सा समर्थ\nनहीं होती है। अविपाकि गुण से युक्त होने से यदि उसका शोधन शीघ्र न करें, तो वह अत्यधिक दु:ख\nउत्पन्न करता है। यह सब तरह के विष अत्यन्त भयंकर है। इसलिए इनको योग्य उपायों के द्वारा\nउपशमन करना चाहिए।\nदूष्ी विष लक्षण\nशीर्णजीर्णमनलाशनिपातात्यातपातिहिमवृष्टिविघृष्टम्।\nतद्विषं तरुणमुग्रविषघनैराहतं भवति दूषिविषाख्यम्॥ 50॥\nभावार्थ : शीर्ण व जीर्ण (अत्यन्त पुराना)होने से, आग से जल जाने से बिजली गिर जाने से,\nअत्यधिक धूप में सूख जाने से, अतिहिम (बरफ) व वर्षा पडने से व विषनाशक औषधियों के संयोग\nसे जिस विष का गुण नष्ट प्राय हो चुका हो अथवा (उपरोक्र कारण से दशगुणों में से कुछ गुण नाश\nहो चुका हो अथवा दशाें गुण रहते हुए भी उनकी शक्ति अत्यन्त मंद हो गयी हो) जो तरुण (परिपक्व)\nहो उस विष को दूष्ीविष1 कहते हैं।\nदूष्ीविषजन्य लक्षण\nछद्र्यरोचकतृषाजवरदाह श्वासकासविषमजवर शोफो-।\nन्मादमन्यदतिसारमिदं दूष्ीविषं प्रकुरुते जठरंच॥ 51॥\nकाशर्यमन्यदथशोषमिहान्यद्वद्धिमन्यदधिकोद्धतनिद्रा-।\nध्यानमन्यदपि तत्कुरुते शुक्लक्षयं बहुविधोग्रविकारान्॥ 52॥\nभावार्थ : दूष्ीविष के उपयेाग होकर जब वह प्रकोपावस्था को प्राप्त होता है तब वमन,\nअरोचकता, प्यास, जवर, दाह, श्वास, कास, विषमजवर, सूजन, उन्माद (पागलपना) अतिसार व\nउदररोग (जलोदर आदि) को उत्पन्न करता है। अर्थात् दूष्ीविष के प्रकुपित होने पर ये लक्षण (उपद्रव)\nप्रकट होते हैं। प्रकुपित कोई दूष्ीविष शरीर को कृश कर देता है, कोई सुखा देता है, कोई अंत्रवृद्धि\nया अंडवृद्धि आदि को पैदा कर देता है। कोई तो अधिक निद्रा करता है। कोई पेट को फुला देता है,\nकोई शुक्रधातु का नाश करता है। यह दूष्ीविष इसी प्रकार के अनेक प्रकार के भयंकर रोगों को उत्पन्न\nकरता है।\nv. शरीर में रहा हुआ यह (कम शक्ति वाला) विष विपरीत देशकाल व अन्न पानों के संयोग से व दिन में सोना\nआदि विरुद्ध आचरणों से, प्रथम स्वयं बार-बार होकर पश्चात् धातुओं को दूषित करता है (अपने आप स्वतंत्रा\nरूप से धातुओं को दूषण करने की शक्ति इसके अंदर नहीं रहती है)अत: इसे “दूषीविष” कहा है।"}
{"schema_version":"1.0","id":"page_491","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":491,"book_page":419,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n419\nस्थावरविष के सप्तवेग\nप्रथमवेग ल़ाण\nस्थावरोग्रविषवेग    इदानीमुच्यते    प्रथमवेगविशोष्ो।\nस्तब्धकृष्णरसना सभयं मूच्र्छा भवेधदृदयरुग्भ्रमणं च॥ 53॥\nभावार्थ : स्थावर विष के सात वेग होते हैं। अब उन वेगों के वर्णन करेंगे। विष के प्रथमवेग\nमें मनुष्य की जीभ स्तब्ध (जकड जाना) व काली पड जाती है। भय के साथ मूच्र्छा हो जाती है। ह्दय\nमें पीडा व चक्कर आता है।\nद्वितीय वेग ल़ाण\nवेपथुर्गलरुजातिविदाहस्वेदजृंभणतृषोदरशूला:     ।\nते द्वितीयविषवेगकृतास्स्यु: सांत्रकूजनमपि प्रबलं च॥ 54॥\nभावार्थ : विष के द्वितीय वेग में शरीर में कंप, गलपीडा, अतिदाह, पसीना, जंभाइर्, तृषा,\nउदरशूल आदि विकार उत्पौा होते हैं एवं अंत्र में प्रबल शब्द (गुडगुडाहट) भी होने लगता है।\nतृतीय वेग ल़ाण\nआमशूलगलतालुविशोषोच्छूनपीत   तिमिराि़ायुगं च।\nते तृतीयविषवेगविशोषात् संभवंत्यखिलकंदविष्ोषु॥ 55॥\nभावार्थ : समस्त कंदज (स्थावर)विषों के तीसरे वेग में आमाशय में अत्यन्त शूल होता है (इस\nवेग में विष आमाशय में पहुँच जाता है) गला अैर तालू सूख जाते हैं। आँखें सूज जाती हैं अैर पीली\nया काली हो जाती है।\nचतुर्थवेगल़ाण\nसांत्रकूजनमथोदरशूला हिक्कया च शिरसोःतिगुरुत्वम्।\nतच्चातुर्थविषवेगविकारा: प्राणिनामतिविषप्रभवास्ते॥ 56॥\nभावार्थ : उग्र विषों के भ़ाण से जो चैथा वेग उत्पौा होता है उसमें प्राणियों के अंत्र मंे\nगुडगुडाहट शब्द, उदरशूल, हिचकी अैर शिर अत्यन्त भारी हो जाता है।\nपंचम व षष्टवेगल़ाण\nपर्वभेदकफसंस्रववैवणयँ        भवेदधिकपंचमवेगे।\nसर्वदोषविषमोप्यतिसार: शूलमोहसहित: खलु षष्टे॥ 57॥\nभावार्थ : विष के पांचवे वेग में संधियों में भिदने जैसी पीडा होती है, कफ का स्राव (गिरना)\nहोता है। शरीर का वर्ण बदल जाता है अैर सर्व दोषों (वात पित्त कफों) का प्रकोप होता है। विष के","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n419\nस्थावरविष के सप्तवेग\nप्रथमवेग लक्षण\nस्थावरोग्रविषवेग    इदानीमुच्यते    प्रथमवेगविशोष्ो।\nस्तब्धकृष्णरसना सभयं मूच्र्छा भवेधदृदयरुग्भ्रमणं च॥ 53॥\nभावार्थ : स्थावर विष के सात वेग होते हैं। अब उन वेगों के वर्णन करेंगे। विष के प्रथमवेग\nमें मनुष्य की जीभ स्तब्ध (जकड जाना) व काली पड जाती है। भय के साथ मूच्र्छा हो जाती है। हृदय\nमें पीडा व चक्कर आता है।\nद्वितीय वेग लक्षण\nवेपथुर्गलरुजातिविदाहस्वेदजृंभणतृषोदरशूला:     ।\nते द्वितीयविषवेगकृतास्स्यु: सांत्रकूजनमपि प्रबलं च॥ 54॥\nभावार्थ : विष के द्वितीय वेग में शरीर में कंप, गलपीडा, अतिदाह, पसीना, जंभाई, तृषा,\nउदरशूल आदि विकार उत्पन्न होते हैं एवं अंत्र में प्रबल शब्द (गुडगुडाहट) भी होने लगता है।\nतृतीय वेग लक्षण\nआमशूलगलतालुविशोषोच्छूनपीत   तिमिराक्षियुगं च।\nते तृतीयविषवेगविशोषात् संभवंत्यखिलकंदविष्ोषु॥ 55॥\nभावार्थ : समस्त कंदज (स्थावर)विषों के तीसरे वेग में आमाशय में अत्यन्त शूल होता है (इस\nवेग में विष आमाशय में पहुँच जाता है) गला और तालू सूख जाते हैं। आँखें सूज जाती हैं और पीली\nया काली हो जाती है।\nचतुर्थवेगलक्षण\nसांत्रकूजनमथोदरशूला हिक्कया च शिरसोःतिगुरुत्वम्।\nतच्चातुर्थविषवेगविकारा: प्राणिनामतिविषप्रभवास्ते॥ 56॥\nभावार्थ : उग्र विषों के भक्षण से जो चैथा वेग उत्पन्न होता है उसमें प्राणियों के अंत्र में\nगुडगुडाहट शब्द, उदरशूल, हिचकी और शिर अत्यन्त भारी हो जाता है।\nपंचम व षष्टवेगलक्षण\nपर्वभेदकफसंस्रववैवणयँ        भवेदधिकपंचमवेगे।\nसर्वदोषविषमोप्यतिसार: शूलमोहसहित: खलु षष्टे॥ 57॥\nभावार्थ : विष के पांचवे वेग में संधियों में भिदने जैसी पीडा होती है, कफ का स्राव (गिरना)\nहोता है। शरीर का वर्ण बदल जाता है और सर्व दोषों (वात पित्त कफों) का प्रकोप होता है। विष के"}
{"schema_version":"1.0","id":"page_492","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":492,"book_page":420,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n420\nछटे वेग में बहुत दस्त लगते हैं। शूल होता है व वह मूचि्र्छत हो जाता है।\nसप्तमवेग ल़ाण\nस्कंधपृष्टचलनाधिकभXाश्वासरोध   इति    सप्तवेगे।\nतं निरी़य विषवेगविधिरा: शीघ्रमेव शमयेद्विषमुग्रम्॥ 58॥\nभावार्थ : सातवें वेग में कंधे, पीठ, कमर टूटते हैं अैर श्वास रुक जाता है। उन सब विष वेगों\nको जाननेवाला वैद्य, उपरोक्र ल़ाणों से विष का निर्णय कर के शीघ्र ही भयंकर विष का शमन करें।\nविषचिकित्सा\nप्रथमद्वितीयवेग चिकित्सा\nवामयेत्प्रथमवेगविषाताँ       शीततोयपरिषिक्रशरीरम्।\nपाययेद्दृतयुतागदमेव   शोधयेदुभयतो द्वितये च॥ 59॥\nभावार्थ : विष के प्रथमवेग में विषदूषित रोगी को वमन कराकर शरीर पर ठणडा जल\nछिडकना अथवा ठणडा पानी पिलाना चाहिए। पशचात् घृत से युक्र अगद (विष नाशक अैषधि)\nपिलावें। द्वितीय वेग में वमन कराकर विरेचन कराना चाहिए।\nतृतीयचतुर्थवेग चिकित्सा\nनस्यमंजनमथागदपानं         तत्तृतीयविषवेगविशोष्ो।\nसर्वमुक्रमगदं घृतहीनं   योजयेत्कथितवेगचतुर्थे॥ 60॥\nभावार्थ : विष के तृतीय वेग में नस्य, अंजन व अगद का पान कराना चाहिए। चतुर्थ विषवेग\nमें समस्त अगद घृतहीन करके प्रयोग करना चाहिए।\nपंचमषष्टवेग चिकित्सा\nपंचमे मधुरभेषजनिर्यूषान्वितागदमयापि      च   षष्टे।\nयोजयेत्तदतिसारचिकित्सां नस्यमंजनमतिप्रबलं च ॥61॥\nभावार्थ : विष के पंचमवेग में मधुर अैषधियों से बने हुए क्वाथ के साथ अगद प्रयोग करना\nचाहिए। अैर छठे विषवेग में अतिसार रोग की चिकित्सा के सदृश चिकित्सा करें अैर प्रबल नस्य\nअंजन आदि का प्रयोग करें।\nसप्तमवेग चिकित्सा\nती़णमंजनमथाप्यवपीडं कारयेच्छिरसि काकपदं वा।\nसप्तमे विषकृताधिकवेगे निर्विष्ीकरणमन्यदशोषम् ॥63॥\nभावार्थ : विष के सप्तमवेग में ती़ण अंजन व अवपीडननस्य का प्रयोग करना चाहिए। एवं","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n420\nछटे वेग में बहुत दस्त लगते हैं। शूल होता है व वह मूचि्र्छत हो जाता है।\nसप्तमवेग लक्षण\nस्कंधपृष्टचलनाधिकभXाश्वासरोध   इति    सप्तवेगे।\nतं निरी़य विषवेगविधिरा: शीघ्रमेव शमयेद्विषमुग्रम्॥ 58॥\nभावार्थ : सातवें वेग में कंधे, पीठ, कमर टूटते हैं और श्वास रुक जाता है। उन सब विष वेगों\nको जाननेवाला वैद्य, उपरोक्र लक्षणों से विष का निर्णय कर के शीघ्र ही भयंकर विष का शमन करें।\nविषचिकित्सा\nप्रथमद्वितीयवेग चिकित्सा\nवामयेत्प्रथमवेगविषाताँ       शीततोयपरिषिक्रशरीरम्।\nपाययेद्धृतयुतागदमेव   शोध्येदुभयतो द्वितये च॥ 59॥\nभावार्थ : विष के प्रथमवेग में विषदूषित रोगी को वमन कराकर शरीर पर ठणडा जल\nछिडकना अथवा ठणडा पानी पिलाना चाहिए। पश्चात् घृत से युक्त अगद (विष नाशक औषधि)\nपिलावें। द्वितीय वेग में वमन कराकर विरेचन कराना चाहिए।\nतृतीयचतुर्थवेग चिकित्सा\nनस्यमंजनमथागदपानं         तत्तृतीयविषवेगविशोष्ो।\nसर्वमुक्तमगदं घृतहीनं   योजयेत्कथितवेगचतुर्थे॥ 60॥\nभावार्थ : विष के तृतीय वेग में नस्य, अंजन व अगद का पान कराना चाहिए। चतुर्थ विषवेग\nमें समस्त अगद घृतहीन करके प्रयोग करना चाहिए।\nपंचमषष्टवेग चिकित्सा\nपंचमे मधुरभेषजनिर्यूषान्वितागदमयापि      च   षष्टे।\nयोजयेत्तदतिसारचिकित्सां नस्यमंजनमतिप्रबलं च ॥61॥\nभावार्थ : विष के पंचमवेग में मधुर औषधियों से बने हुए क्वाथ के साथ अगद प्रयोग करना\nचाहिए। और छठे विषवेग में अतिसार रोग की चिकित्सा के सदृश चिकित्सा करें और प्रबल नस्य\nअंजन आदि का प्रयोग करें।\nसप्तमवेग चिकित्सा\nती़णमंजनमथाप्यवपीडं कारयेच्छिरसि काकपदं वा।\nसप्तमे विषकृताधिकवेगे निर्विष्ीकरणमन्यदशोषम् ॥63॥\nभावार्थ : विष के सप्तमवेग में ती़ण अंजन व अवपीडननस्य का प्रयोग करना चाहिए। एवं"}
{"schema_version":"1.0","id":"page_493","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":493,"book_page":421,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n421\nशिर में काकपद (कैवे के पाद के समान शस्त्र से चीरना चाहिए) का प्रयोग अैर भी विष दूर करने\nवाले समस्त प्रयोगों को करना चाहिए।\nगरहारी घृत\nसारिबाग्निककटुत्रिकपाठापाटलीककिणिहीसहरिद्रा-।\nपीलुकामृतलतासशिरीष्ै: पाचितं घृतमरं गरहारी॥ 63॥\nभावार्थ : सरिवा, चित्रक, त्रिकटु (सोंठ मिर्च, पीपल) पाठा, पाढल, चिरचिरा, हल्दी,\nपीलुवृ़ा, अमृतबेल, शिरीष इनके द्वारा पकाया हुआ घृत समस्त प्रकार के विषों को नाश करता है।\nउग्रविषारी घृत\nकुष्ठचंदनहरेणुहरिद्रादेवदारुबृहतीद्वरामंजिष्ठा     -।\nप्रियंगुसविडंगसुनीलीसारिवातगरपूतिकरंजै: ॥ 64॥\nपक्वसर्पिरखिलोग्रविषारि तं निष्ोव्य जयतीह विषाणि।\nपाननस्यनयनांजनलेपान्योजययेfृतवर‘ण नराणाम् ॥ 65॥\nभावार्थ : कूठ, चंदन, रेणुका हलदी, देवदारु, छोटी बडी कटेहरी, मंजीठ, फूलप्रियंगु,\nवायविडंग, नीलीवृ़ा, सारिवा, तगर, दुगँध करंज, इनसे पका हुआ घृत समस्त उग्र विषों को नाश करने\nके लिए समर्थ है। (इसलिए इसका नाम उग्रविषारी रखा है) इसे सेवन करने वाला समस्त विषों को\nजीतता है। एवं विष पीडित मनुष्यों को इस उत्तम घृत से पान, नस्य, अंजन लेपनादि की योजना करनी\nचाहिए।\nदूष्ीविषारिअगद\nपिप्पलीमधुककुंकुमकुष्ठधयामकस्तगरलोध्रसमांसी-।\nचंदनोरुरुचकामृतवल्येलास्सुचूणर्य सितगव्यघृतामयाम्॥ 66॥\nमिश्रितैषधसमूहमिमं  संभ़य  मं़ु शमयत्यतिदूष्ी-।\nदुर्विषं विषमदाहतृषातीव्रजवरप्रभूतिसर्वविकारान् ॥ 67॥\nभावार्थ : पीपल, मुलैठी, कुंकुम (केशर) कूठ, धयामक (गंधद्रव्य विशोष) तगर, लोध,\nजटामांसी, चंदन, सज्जीखार, गिलोय, छोटी इलायची, इनको अच्छी तरह चूर्णकर शक्कर व गाय के\nघृत के साथ मिलावें, उसे यदि खावंे तो दूष्ीविष, विषमदाह, तृषा, तीव्रजवर आदि समस्त दूष्ीविषजन्य\nविकार शांत होते हैं।\nइति स्थावरविष वर्णन","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n421\nशिर में काकपद (कैवे के पाद के समान शस्त्र से चीरना चाहिए) का प्रयोग और भी विष दूर करने\nवाले समस्त प्रयोगों को करना चाहिए।\nगरहारी घृत\nसारिबाग्निककटुत्रिकपाठापाटलीककिणिहीसहरिद्रा-।\nपीलुकामृतलतासशिरीष्ै: पाचितं घृतमरं गरहारी॥ 63॥\nभावार्थ : सरिवा, चित्रक, त्रिकटु (सोंठ मिर्च, पीपल) पाठा, पाढल, चिरचिरा, हल्दी,\nपीलुवृक्ष, अमृतबेल, शिरीष इनके द्वारा पकाया हुआ घृत समस्त प्रकार के विषों को नाश करता है।\nउग्रविषारी घृत\nकुष्ठचंदनहरेणुहरिद्रादेवदारुबृहतीद्वरामंजिष्ठा     -।\nप्रियंगुसविडंगसुनीलीसारिवातगरपूतिकरंजै: ॥ 64॥\nपक्वसर्पिरखिलोग्रविषारि तं निष्ोव्य जयतीह विषाणि।\nपाननस्यनयनांजनलेपान्योजययेfृतवर‘ण नराणाम् ॥ 65॥\nभावार्थ : कूठ, चंदन, रेणुका हलदी, देवदारु, छोटी बडी कटेहरी, मंजीठ, फूलप्रियंगु,\nवायविडंग, नीलीवृक्ष, सारिवा, तगर, दुगँध करंज, इनसे पका हुआ घृत समस्त उग्र विषों को नाश करने\nके लिए समर्थ है। (इसलिए इसका नाम उग्रविषारी रखा है) इसे सेवन करने वाला समस्त विषों को\nजीतता है। एवं विष पीडित मनुष्यों को इस उत्तम घृत से पान, नस्य, अंजन लेपनादि की योजना करनी\nचाहिए।\nदूष्ीविषारिअगद\nपिप्पलीमधुककुंकुमकुष्ठध्यामकस्तगरलोध्रसमांसी-।\nचंदनोरुरुचकामृतवल्येलास्सुचूणर्य सितगव्यघृतामयाम्॥ 66॥\nमिश्रितैषधसमूहमिमं  संभ़य  मंक्षु शमयत्यतिदूष्ी-।\nदुर्विषं विषमदाहतृषातीव्रजवरप्रभूतिसर्वविकारान् ॥ 67॥\nभावार्थ : पीपल, मुलैठी, कुंकुम (केशर) कूठ, ध्यामक (गंधद्रव्य विशोष) तगर, लोध,\nजटामांसी, चंदन, सज्जीखार, गिलोय, छोटी इलायची, इनको अच्छी तरह चूर्णकर शक्कर व गाय के\nघृत के साथ मिलावें, उसे यदि खावें तो दूष्ीविष, विषमदाह, तृषा, तीव्रजवर आदि समस्त दूष्ीविषजन्य\nविकार शांत होते हैं।\nइति स्थावरविष वर्णन"}
{"schema_version":"1.0","id":"page_494","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":494,"book_page":422,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n422\nअथ जंगमविषवर्णन\nजंगमविष के षोडशभेद\nजंगमारुयविषमप्यतिघोरं    प्रोच्यते    तदनु षोडशभेदम् ।\nदृष्टिनिश्वसितती़णसुदंष्ट्रालालमूत्रमलशुक्रनखानि   ॥68॥\nवातपित्तगुदभागनिजास्थिस्पर्शदंश       मुरुा1-शूकशवानि     ।\nषोडशप्रकटितानि विषाणि प्राणिनामसुहराणयशुभानि ॥69॥\nभावार्थ : अब अत्यन्त भयंकर जंगम (प्राणिसम्बन्धी) विष का वर्णन करेंगे । इस विष के\n(प्राणियों के शरीर में) सोलह अधिष्ठान (आधार स्थान) हैं। इसलिए इनके भेद भी सोलह हैं। दृष्टि\n(आँख) निश्वास, डाढ, लाल  (लार) मूत्र, मल (विष्ठा) शुक्र (धातु) नख ( नाखून)  वात, पित्त,\nगुदाप्रदेश, अस्थि (हडुी) स्पर्श, मुखसंदंश (मुख के पकड) शूक (डंक या कांटे) शव ( मृत शरीर )\nये स्थावर विष के सोलह अधिष्ठान (आधार) हैं। अर्थात् उपरोक्र आधार में विष रहता है, ये विष\nप्राणियों के प्राणघात करने वाले हैं, अतएव अशुभ स्वरूप हैं।\nदृष्टिनिश्वासदंष्ट्रविष\nदृष्टिनिश्वसिततीव्रविषास्ते    दिव्यरूपभुजगा  भुवि जाता।\nदंष्ट्रिणोःश्वखरवानरदुष्टश्वानदाश्व(?)दशनोग्रविषाढच्या:॥ 70॥\nभावार्थ : जो दिव्य२ सर्प होते हैं, इनके दृष्टि व निश्वास में तीव्रविष रहता है। जो भूमि में उत्पौा\nहोने वाले सामान्य सर्प हैं उन के दंष्ट्रा (डाढ) मंे विष होता है। घोडा, गधा, बंदर, दुष्ट (पागल) कुत्ता,\nबिÑी आदि के दांतों में उग्रविष होता है।\nदंष्ट्रष्नख विष\nशिंशुमारमकरादिचतुष्पाद  -   प्रतीतबहुदेहिगणास्ते।\nदंतपंक्रिनखतीव्रविषोग्राभेकवर्गगृहकोकिलकाश्च॥ 71॥\nभावार्थ : शिंशुमार(प्राणिविशोष) मगर आदि चार पैर वाले जानवर व कइर् जाति के मेंढक\n(विष्ैले) व छिपकली दांत व नाखून में विष संयुक्र होते हैं।\nमलमूत्रदंष्ट्रशुक्रलाल विष\nये सरीसृपगणागणितास्ते      मूत्रविड्दशनतीव्रविषाढच्या:।\nमूषका बहुविधा विषशुक्रा वृश्चिकाश्च विषलालमलोग्रा:॥ 72॥\nv. सित इति पाठांतरं।\n२. ये सर्प देवलोक में होते हैं। एेसे सपोँ का केवल अच्छी तरह देखने व श्वास छोडने मात्रा से विष फै ल जाता है\nऔर बहुत दूर तक उसका प्रभाव होता है।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n422\nअथ जंगमविषवर्णन\nजंगमविष के षोडशभेद\nजंगमाख्यविषमप्यतिघोरं    प्रोच्यते    तदनु षोडशभेदम् ।\nदृष्टिनिश्वसितती़णसुदंष्ट्रालालमूत्रमलशुक्रनखानि   ॥68॥\nवातपित्तगुदभागनिजास्थिस्पर्शदंश       मुरुा1-शूकशवानि     ।\nषोडशप्रकटितानि विषाणि प्राणिनामसुहराणयशुभानि ॥69॥\nभावार्थ : अब अत्यन्त भयंकर जंगम (प्राणिसम्बन्धी) विष का वर्णन करेंगे । इस विष के\n(प्राणियों के शरीर में) सोलह अधिष्ठान (आधार स्थान) हैं। इसलिए इनके भेद भी सोलह हैं। दृष्टि\n(आँख) निश्वास, डाढ, लाल  (लार) मूत्र, मल (विष्ठा) शुक्र (धातु) नख ( नाखून)  वात, पित्त,\nगुदाप्रदेश, अस्थि (हडुी) स्पर्श, मुखसंदंश (मुख के पकड) शूक (डंक या कांटे) शव ( मृत शरीर )\nये स्थावर विष के सोलह अधिष्ठान (आधार) हैं। अर्थात् उपरोक्र आधार में विष रहता है, ये विष\nप्राणियों के प्राणघात करने वाले हैं, अतएव अशुभ स्वरूप हैं।\nदृष्टिनिश्वासदंष्ट्रविष\nदृष्टिनिश्वसिततीव्रविषास्ते    दिव्यरूपभुजगा  भुवि जाता।\nदंष्ट्रिणोःश्वखरवानरदुष्टश्वानदाश्व(?)दशनोग्रविषाढच्या:॥ 70॥\nभावार्थ : जो दिव्य२ सर्प होते हैं, इनके दृष्टि व निश्वास में तीव्रविष रहता है। जो भूमि में उत्पन्न\nहोने वाले सामान्य सर्प हैं उन के दंष्ट्रा (डाढ) में विष होता है। घोडा, गधा, बंदर, दुष्ट (पागल) कुत्ता,\nबिल्ली आदि के दांतों में उग्रविष होता है।\nदंष्ट्रष्नख विष\nशशिुंमारमकरादिचतुष्पाद  -   प्रतीतबहुदेहिगणास्ते।\nदंतपंक्रिनखतीव्रविषोग्राभेकवर्गगृहकोकिलकाश्च॥ 71॥\nभावार्थ : शशिुंमार(प्राणिविशोष) मगर आदि चार पैर वाले जानवर व कई जाति के मेंढक\n(विष्ैले) व छिपकली दांत व नाखून में विष संयुक्त होते हैं।\nमलमूत्रदंष्ट्रशुक्रलाल विष\nये सरीसृपगणागणितास्ते      मूत्रविड्दशनतीव्रविषाढच्या:।\nमूषका बहुविधा विषशुक्रा वृश्चिकाश्च विषलालमलोग्रा:॥ 72॥\nv. सित इति पाठांतरं।\n२. ये सर्प देवलोक में होते हैं। ऐसे सपोँ का केवल अच्छी तरह देखने व श्वास छोडने मात्रा से विष फै ल जाता है\nऔर बहुत दूर तक उसका प्रभाव होता है।"}
{"schema_version":"1.0","id":"page_495","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":495,"book_page":423,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n423\nभावार्थ : जो रेंगने वाले जीव हैं उनके मूत्र, मल व दांत में तीव्र विष रहता है। बहुत से प्रकार\nके चूहों को शुक्र (धातु) में विष रहता है। बिच्छुवों के लार व मल में विष रहता है।\nस्पर्शमुखसंदंशवातगुदविष\nये विचित्रतनवो बहुपादा:    स्पर्शदंशपवनात्मगुदोग्रा:।\nदंशत: कुणभवर्गजलूका मारयंति मुखतीव्रविष्ोण॥ 73॥\nभावार्थ : जो प्राणी बहुत विचित्रा शरीर वाले हैं जिनको बहुत से पाद है वे स्पर्श मुखसंदंश,\nवायु व गुदास्थान में विष सहित हैं। कणभ [प्राणि विशेष] जलौंक के मुखसंदंश में तीव्र विष रहता है।\nअस्थि पित्त विष\nकंटका    बहुविषाहतदुष्टसर्पजाश्च    वरकीबहुमत्स्या-।\nस्थीनि तानि कथितानि विषाणयेषां च पित्तमपि तीव्रविषं स्यात्॥ 74॥\nभावार्थ : कंटक  (कांटे) विष से मरे हुए की हडुी, दुष्टसर्प, वरकी आदि अनेक प्रकार की\nमछली, इन की हडुी में विष होता है। अर्थात् ये अस्थिविष हैं। वरकी आदि मत्स्यों के पित्त भी तीव्र\nविषसंयुक्र है।\nशूकशव विष\nमि़ाकास्समशका   भ्रमराद्या:    शूकसंनिहिततीव्रविषास्ते।\nयान्यचिंत्यबहुकीटशरीराणयेव तानि शवरूपविषाणि॥ 75॥\nभावार्थ : मक्खी, मच्छर, भ्रमर आदि शूक (कडा विष्ैला बाल) विष से युक्र रहते हैं। अैर\nभी बहुत से प्रकार के अचिंत्य सू़म विष्ैले कीडे रहते हैं [जो अनेक प्रकार के होते हैं] उनका मृत\nशरीर विषमय रहता है। उसे शवविष कहते हैं।\nजंगम विष में दशगुण\nजंगमेष्वपि विष्ोषु     विशोषप्रोक्रल़ाणगुणा   दशभेदा:।\nसंत्यधोःखिलशरीरजदोषान् कोपयंत्यधिकसर्वविषाणि॥ 76॥\nभावार्थ : स्थावर विषों के सदृश जंगम विष में भी, वे दस गुण होते हैं। जिनके ल़ाण व गुण\nआदि का (स्थावर विषप्रकरण में) वर्णन कर चुके हैं। इसलिए सर्व जंगमविष शरीरस्थ सर्वदोष व\nधातुओं को प्रकुपित करता है।\nपाँच प्रकार के सर्प\nतत्र जंगमविष्ोष्वतितीव्रा    सर्पजातिरिह     पंचविधोःसै:।\nभोगिनोःथ बहुमणडलिनो राजीविराजितशरीरयुताश्च॥ 77॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n423\nभावार्थ : जो रेंगने वाले जीव हैं उनके मूत्र, मल व दांत में तीव्र विष रहता है। बहुत से प्रकार\nके चूहों को शुक्र (धातु) में विष रहता है। बिच्छुवों के लार व मल में विष रहता है।\nस्पर्शमुखसंदंशवातगुदविष\nये विचित्रतनवो बहुपादा:    स्पर्शदंशपवनात्मगुदोग्रा:।\nदंशत: कुणभवर्गजलूका मारयंति मुखतीव्रविष्ोण॥ 73॥\nभावार्थ : जो प्राणी बहुत विचित्रा शरीर वाले हैं जिनको बहुत से पाद है वे स्पर्श मुखसंदंश,\nवायु व गुदास्थान में विष सहित हैं। कणभ [प्राणि विशेष] जलौंक के मुखसंदंश में तीव्र विष रहता है।\nअस्थि पित्त विष\nकंटका    बहुविषाहतदुष्टसर्पजाश्च    वरकीबहुमत्स्या-।\nस्थीनि तानि कथितानि विषाणयेषां च पित्तमपि तीव्रविषं स्यात्॥ 74॥\nभावार्थ : कंटक  (कांटे) विष से मरे हुए की हडुी, दुष्टसर्प, वरकी आदि अनेक प्रकार की\nमछली, इन की हडुी में विष होता है। अर्थात् ये अस्थिविष हैं। वरकी आदि मत्स्यों के पित्त भी तीव्र\nविषसंयुक्त है।\nशूकशव विष\nमक्षिकास्समशका   भ्रमराद्या:    शूकसंनिहिततीव्रविषास्ते।\nयान्यचतिं्यबहुकीटशरीराणयेव तानि शवरूपविषाणि॥ 75॥\nभावार्थ : मक्खी, मच्छर, भ्रमर आदि शूक (कडा विष्ैला बाल) विष से युक्त रहते हैं। और\nभी बहुत से प्रकार के अचतिं्य सू़म विष्ैले कीडे रहते हैं [जो अनेक प्रकार के होते हैं] उनका मृत\nशरीर विषमय रहता है। उसे शवविष कहते हैं।\nजंगम विष में दशगुण\nजंगमेष्वपि विष्ोषु     विशोषप्रोक्रलक्षणगुणा   दशभेदा:।\nसंत्यधोःखिलशरीरजदोषान् कोपयंत्यधिकसर्वविषाणि॥ 76॥\nभावार्थ : स्थावर विषों के सदृश जंगम विष में भी, वे दस गुण होते हैं। जिनके लक्षण व गुण\nआदि का (स्थावर विषप्रकरण में) वर्णन कर चुके हैं। इसलिए सर्व जंगमविष शरीरस्थ सर्वदोष व\nधातुओं को प्रकुपित करता है।\nपाँच प्रकार के सर्प\nतत्र जंगमविष्ोष्वतितीव्रा    सर्पजातिरिह     पंचविधोःसै:।\nभोगिनोःथ बहुमणडलिनो राजीविराजितशरीरयुताश्च॥ 77॥"}
{"schema_version":"1.0","id":"page_496","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":496,"book_page":424,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n424\nतत्र ये   व्यतिकरप्रभवास्ते        वैकरंजनिजनामविशोषा:।\nनिर्विषा: शुक्रशशिप्रतिमाभास्तोयतत्समयजाजगराद्या:॥ 78॥\nभावार्थ : उन जंगम विषों में सर्पजाति का विष अत्यन्त भयंकर होता है। वह सर्प दर्वीकर,\nमंडली, राजीमंत, वैकरंज, निर्विष, इस प्रकार पाँच भेद से विभक्र है। जो फणवाले सर्प हैं, उन्हें दर्वीकर\nकहते हैं। जिस के शरीर पर अनेक प्रकार के मंडल (चकत्ो) होते हैं, वे मंडलीसर्प कहलाते हैं। जिन\nपर रेखायें (लकीर) रहती हैं, वे राजीमंत कहलाते हैं। अन्यजाति की सर्पिणी से किसी अन्य जाति के\nसर्प के संयोग से जो उत्पौा होता हैं, उसे वैकरंज कहते हैं। जो विष से रहित व न्यूनविष संयुक्र है पानी\nव पानी के समय (वर्षात्) में उत्पौा होते या रहते हैं, जिनके शरीर का वर्ण तोते के समान हरा व चंद्रमा\nके समान सफेद है, एेसे सर्प का अजगर (जो अत्यधिक लम्बा-चैडा होता है मनुष्य आदिकों को\nनिगल जाता है) आदि सर्प निर्विष कहलाते हैं।\nसर्पविषचिकित्सा\nदृष्टिनिश्वसिततीव्रविषाणां        तत्प्रसाधनकरैषधवर्गै:।\nका कथा विषमती़णसुदंष्ट्राभिर्दशंति    मनुजानुरगा ये॥ 79॥\nतेषु     दंशविषवेगविशोषात्मीयदोषकृतल़ाणल़यान्।\nसच्चिाकित्सितमिह प्रविधास्ये साधयसाधयविधिना प्रतिबद्दम्॥ 80॥\nभावार्थ : दृष्टिविष व निश्वास विष वाले दिव्यसपोँ के विषशमनकारक अैषधियों के सम्बध\nमें क्या चर्चा की जाय। (अर्थात् उनके विष शमन करने वाले कोइर् अैषध नहीं है अैर एेसे सपोँ के\nप्रकोप उसी हालत में होते हैं जब अधर्म की पराकाष्ठा आदि से दुनिया में भयंकर आपत्ति का सािौाधय\nहो) जो भैमसर्प अपने विषम व ती़ण डाढों से मनुष्यों को काट खाते हैं, उससे उत्पौा विषवेग का\nस्वरूप व विकृत दोषजन्य ल़ाण, उसके (विष के) योग्य चिकित्सा व साधयासाधयविचार, इन सब\nबातों को आगे वर्णन करेंगे।\nसर्पदंश के कारण\nपुत्रऱाणपरा   मदमत्ता     ग्रासलोभवशत:     पदघातात्।\nस्पर्शतोःपि भयतोःपि1 च सर्पास्ते दशंति बहुधाधिकरोषात्॥ 81॥\nभावार्थ : वे सर्प अपने पुत्रों के ऱाण करने की इच्छा से, मदोन्मत होकर, आहार के लोभ से\n(अथवा काटने की इच्छा से) अधिक धक्का लगने से, स्पर्श से, क्रोध से, प्राय: मनुष्यों को काटते\n(डसते) हैं।\nv. भयभीतविसर्पा इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n424\nतत्र ये   व्यतिकरप्रभवास्ते        वैकरंजनिजनामविशोषा:।\nनिर्विषा: शुक्रशशिप्रतिमाभास्तोयतत्समयजाजगराद्या:॥ 78॥\nभावार्थ : उन जंगम विषों में सर्पजाति का विष अत्यन्त भयंकर होता है। वह सर्प दर्वीकर,\nमंडली, राजीमंत, वैकरंज, निर्विष, इस प्रकार पाँच भेद से विभक्र है। जो फणवाले सर्प हैं, उन्हें दर्वीकर\nकहते हैं। जिस के शरीर पर अनेक प्रकार के मंडल (चकत्ो) होते हैं, वे मंडलीसर्प कहलाते हैं। जिन\nपर रेखायें (लकीर) रहती हैं, वे राजीमंत कहलाते हैं। अन्यजाति की सर्पिणी से किसी अन्य जाति के\nसर्प के संयोग से जो उत्पन्न होता हैं, उसे वैकरंज कहते हैं। जो विष से रहित व न्यूनविष संयुक्त है पानी\nव पानी के समय (वर्षात्) में उत्पन्न होते या रहते हैं, जिनके शरीर का वर्ण तोते के समान हरा व चंद्रमा\nके समान सफेद है, ऐसे सर्प का अजगर (जो अत्यधिक लम्बा-चैडा होता है मनुष्य आदिकों को\nनिगल जाता है) आदि सर्प निर्विष कहलाते हैं।\nसर्पविषचिकित्सा\nदृष्टिनिश्वसिततीव्रविषाणां        तत्प्रसाधनकरैषधवर्गै:।\nका कथा विषमती़णसुदंष्ट्राभिर्दशंति    मनुजानुरगा ये॥ 79॥\nतेषु     दंशविषवेगविशोषात्मीयदोषकृतलक्षणल़यान्।\nसच्चिाकित्सितमिह प्रविधास्ये साध्यसाध्यविधिना प्रतिबद्धम्॥ 80॥\nभावार्थ : दृष्टिविष व निश्वास विष वाले दिव्यसपोँ के विषशमनकारक औषधियों के सम्बध\nमें क्या चर्चा की जाय। (अर्थात् उनके विष शमन करने वाले कोई औषध नहीं है और ऐसे सपोँ के\nप्रकोप उसी हालत में होते हैं जब अधर्म की पराकाष्ठा आदि से दुनिया में भयंकर आपत्ति का सािन्नध्य\nहो) जो भैमसर्प अपने विषम व ती़ण डाढों से मनुष्यों को काट खाते हैं, उससे उत्पन्न विषवेग का\nस्वरूप व विकृत दोषजन्य लक्षण, उसके (विष के) योग्य चिकित्सा व साध्यासाध्यविचार, इन सब\nबातों को आगे वर्णन करेंगे।\nसर्पदंश के कारण\nपुत्ररक्षाणपरा   मदमत्ता     ग्रासलोभवशत:     पदघातात्।\nस्पर्शतोःपि भयतोःपि1 च सर्पास्ते दशंति बहुधाधिकरोषात्॥ 81॥\nभावार्थ : वे सर्प अपने पुत्रों के रक्षाण करने की इच्छा से, मदोन्मत होकर, आहार के लोभ से\n(अथवा काटने की इच्छा से) अधिक धक्का लगने से, स्पर्श से, क्रोध से, प्राय: मनुष्यों को काटते\n(डसते) हैं।\nv. भयभीतविसर्पा इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_497","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":497,"book_page":425,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n425\nत्रिविधदंश व स्वर्पितल़ाण\nदंशमत्र फणिनां त्रिविधं स्यात् स्वर्पितं रदितमुद्विहितं च।\nस्वर्पितं सविषदंतपदैरेकद्विकत्रिकचतुर्भिरिह स्यात्॥ 82॥\nतिौामग्नदशऩातयुक्रं शोफवद्विषमतीव्रविषं स्यात्।\nतद्विषं विषहरैरतिशीघ्रं नाशयेद्रशनकल्पमशोषम्॥ 83॥\nभावार्थ : सपौँ का दंश तीन प्रकार का होता है। एक स्वर्पित, दूसरा रचित व तीसरा उद्विहित।\nसर्प जब अपने एक, दो, तीन या चार विष्ैले दांतों को लगाकर काट खाता है, उसे स्वर्पित कहते हैं।\nवह दांतों के घाव से युक्र वेदना शोफ के समान ही अत्यन्त तीव्र विषयुक्र होती है। उसे विषनाशक\nक्रिया को जानने वाले वैद्य शीघ्र दूर करें। दान्तों के घाव को भी दूर करें।\nरचित  (रदित) ल़ाण\nलोहितासितसितद्युतिराजीराजितं   श्वयथुमच्चा   यदन्यत्।\nतद्धवेद्रचितमल्पविषं रात्वा नरं विविषमाश्विह कुर्यात्॥ 84॥\nभावार्थ : जो दंश लाल, काले व सफेद वर्ण युक्र लकीर (रेखा) से युक्र हो (जखम न हो)\nसाथ में शोथ (सूजन) भी हो उसे रचित (रदित) नामक सर्प दंश सम¤ाना चाहिए। वह अल्पविष से\nयुक्र होता है। उसे जानकर शीघ्र उस विष को दूर करना चाहिए।\nउद्विहित ( निर्विष ) ल़ाण\nस्वस्थ एव मनुजोप्यहिदष्ट:    स्वच्छशोणितयुत़ातयुक्र:।\nयत़्ातं श्वयथुना परिहीनं निर्विषं भवति तद्विहितारुयम्॥ 85॥\nभावार्थ : सर्प से डसा हुआ मनुष्य स्वस्थ ही हो (शरीर वचन आदि में  किसी प्रकार की\nविकृति न आइर् हो) उसका रक्र भी दूषित न हो, कटा हुआ स्थान पर जखम (दांतों के चिह्व) मालूम\nहों, लेकिन उस जगह में सूजन न हो एेसे सर्पदंश (सर्प का काटना) दांतों के चिह्वों (़ात) से युक्र होते\nहुए भी निर्विष होता है। उसे उद्विहित (निर्विष) कहते हैं।\nसपाँगाभिहत ल़ाण\nभीरुकस्य  मनुजस्य कदाचिज्जायते     श्वयथुरप्यहिदेह-।\nस्पर्शनात्तदभिघातनिमित्तात् ़ाोभितानिलकृतो विविषोःयम्॥ 86॥\nभावार्थ : जो मनुष्य अत्यन्त डरपोक हो, उसे कदाचित् सर्प के शरीर के स्पर्श से (उसी के\nघबराहट से) कुछ चोट भी लग जाये तो इस भय के कारण से (या उसे यह भ्रम हो जावे कि मु¤ो सर्प\nडसा है) शरीर में वात प्रकुपित होकर सूजन उत्पौा हो जाती है, सपाँगाभिहत कहते हैं। यह निविंष होता\nहै।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n425\nत्रिविधदंश व स्वर्पितलक्षण\nदंशमत्र फणिनां त्रिविधं स्यात् स्वर्पितं रदितमुद्विहितं च।\nस्वर्पितं सविषदंतपदैरेकद्विकत्रिकचतुर्भिरिह स्यात्॥ 82॥\nतिन्नमग्नदशनक्षातयुक्तं शोफवद्विषमतीव्रविषं स्यात्।\nतद्विषं विषहरैरतिशीघ्रं नाशयेद्रशनकल्पमशोषम्॥ 83॥\nभावार्थ : सपौँ का दंश तीन प्रकार का होता है। एक स्वर्पित, दूसरा रचित व तीसरा उद्विहित।\nसर्प जब अपने एक, दो, तीन या चार विष्ैले दांतों को लगाकर काट खाता है, उसे स्वर्पित कहते हैं।\nवह दांतों के घाव से युक्त वेदना शोफ के समान ही अत्यन्त तीव्र विषयुक्त होती है। उसे विषनाशक\nक्रिया को जानने वाले वैद्य शीघ्र दूर करें। दान्तों के घाव को भी दूर करें।\nरचित  (रदित) लक्षण\nलोहितासितसितद्युतिराजीराजितं   श्वयथुमच्चा   यदन्यत्।\nतद्धवेद्रचितमल्पविषं रात्वा नरं विविषमाश्विह कुर्यात्॥ 84॥\nभावार्थ : जो दंश लाल, काले व सफेद वर्ण युक्त लकीर (रेखा) से युक्त हो (जखम न हो)\nसाथ में शोथ (सूजन) भी हो उसे रचित (रदित) नामक सर्प दंश समझाना चाहिए। वह अल्पविष से\nयुक्त होता है। उसे जानकर शीघ्र उस विष को दूर करना चाहिए।\nउद्विहित ( निर्विष ) लक्षण\nस्वस्थ एव मनुजोप्यहिदष्ट:    स्वच्छशोणितयुतक्षतयुक्त:।\nयत़्ातं श्वयथुना परिहीनं निर्विषं भवति तद्विहिताख्यम्॥ 85॥\nभावार्थ : सर्प से डसा हुआ मनुष्य स्वस्थ ही हो (शरीर वचन आदि में  किसी प्रकार की\nविकृति न आई हो) उसका रक्त भी दूषित न हो, कटा हुआ स्थान पर जखम (दांतों के चिह्न) मालूम\nहों, लेकिन उस जगह में सूजन न हो ऐसे सर्पदंश (सर्प का काटना) दांतों के चिह्नों (क्षत) से युक्त होते\nहुए भी निर्विष होता है। उसे उद्विहित (निर्विष) कहते हैं।\nसपाँगाभिहत लक्षण\nभीरुकस्य  मनुजस्य कदाचिज्जायते     श्वयथुरप्यहिदेह-।\nस्पर्शनात्तदभिघातनिमित्तात् क्षोभितानिलकृतो विविषोःयम्॥ 86॥\nभावार्थ : जो मनुष्य अत्यन्त डरपोक हो, उसे कदाचित् सर्प के शरीर के स्पर्श से (उसी के\nघबराहट से) कुछ चोट भी लग जाये तो इस भय के कारण से (या उसे यह भ्रम हो जावे कि मुझो सर्प\nडसा है) शरीर में वात प्रकुपित होकर सूजन उत्पन्न हो जाती है, सपाँगाभिहत कहते हैं। यह निवषिं होता\nहै।"}
{"schema_version":"1.0","id":"page_498","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":498,"book_page":426,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n426\nदर्वीकर सर्प ल़ाण\nछत्रलांगलशशांकसुचक्रस्वस्तिकांकुशधरा:     फणिनस्ते।\nयांति शीघ्रमचिरात्कुपिता दर्वीकरा: सपवना: प्रभवंति॥ 87॥\nभावार्थ : जिनके शिर पर छत्र, हल, चंद्र, चक्र (पहिये) स्वस्तिक व अंकुश का चिह्व हो, फण\nहो, जो शीघ्र चलने वाले व शीघ्र कुपित होते हों, जिनके शरीर व विष में वात का आधिक्य हो, उन्हें\nदर्वीकर सर्प कहते हैं।\nमंडलीसर्पल़ाण\nमणडलैर्बहुविधैर्बहुवर्णैश्चित्रिता    इव   विभांत्यतिदीर्घा:।\nमंदगामिन इहाग्निविषाढ्च्या: संभवंति भुवि मणडलिनस्ते॥ 88॥\nभावार्थ : अनेक प्रकार के वर्ण के मंडलों (चकत्तों) से जिनका शरीर चित्रित के सदृश मालूम\nहोता हो एवं धीरे-धीर‘ चलने वाले हों, अत्यन्त उष्णविष से संयुक्र हों, अत्यधिक लम्बे (व मोठे) हों\nएेसे सर्प जो भूमि में होते हैं, उन्हें मंडलीसर्प कहते हैं।\nराजीमंतसर्पल़ाण\nचित्रिता इव  सुचित्रविराजीराजिता निजरुचे    स्फुरिताभा।\nवारुणा: कफकृता वरराजीमंत इत्यभिहिता: भुवि सर्पा:॥ 89॥\nभावार्थ : जो चित्र-विचित्र (रंगबिरंगे) तिरछी, सीधी, रेखाओं (लकीरों) से चित्रित से\nप्रतीत होते हों, जिनका शरीर चमकता हो, कोइर्-कोइर् लालवर्ण वाले हों, जिनके शरीर व विष में कफ\nकी अधिकता हो, उन्हें राजीमंत सर्प कहते हैं।\nसर्पजविषों से दोषों का प्रकोप\nभोगिन: पवनकोपकरास्ते    पित्तमुक्रबहुमणडलिनस्ते।\nजीवराजितशरीरयुताशलेष्माणमुग्रमधिकं जनयंति॥ 90॥\nभावार्थ : दर्वीकर सर्प का विष वात प्रकोपकारक है। मंडली सर्प का विष पित्त को कुपित\nकरने वाला है तो राजीमंतसर्प का विष कफ को ़ुभित कराता है।\nवैकरंज के विष से दोष प्रकोप व दर्वीकर दष्टल़ाण\nयद्वयव्यतिकरोद्धवसर्पास्ते        द्विदोषगणकोपकरास्ते।\nवातकोपजनिताखिलचिह्वास्संभवंति फणिदष्टविष्ोःस्मिन्॥ 91॥\nभावार्थ : दो जाति के सर्प के सम्बन्ध से उत्पौा होने वाले वैकरंज नाम के सर्प का विष दो\nदोषों का प्रकोप करने वाला है। दर्वीकर सर्प से डसे हुए मनुष्य के शरीर में वात प्रकोप से होने वाले","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n426\nदर्वीकर सर्प लक्षण\nछत्रलांगलशशांकसुचक्रस्वस्तिकांकुशधरा:     फणिनस्ते।\nयांति शीघ्रमचिरात्कुपिता दर्वीकरा: सपवना: प्रभवंति॥ 87॥\nभावार्थ : जिनके शिर पर छत्र, हल, चंद्र, चक्र (पहिये) स्वस्तिक व अंकुश का चिह्न हो, फण\nहो, जो शीघ्र चलने वाले व शीघ्र कुपित होते हों, जिनके शरीर व विष में वात का आधिक्य हो, उन्हें\nदर्वीकर सर्प कहते हैं।\nमंडलीसर्पलक्षण\nमणडलैर्बहुविधैर्बहुवर्णैश्चित्रिता    इव   विभांत्यतिदीर्घा:।\nमंदगामिन इहाग्निविषाढ्च्या: संभवंति भुवि मणडलिनस्ते॥ 88॥\nभावार्थ : अनेक प्रकार के वर्ण के मंडलों (चकत्तों) से जिनका शरीर चित्रित के सदृश मालूम\nहोता हो एवं धीरे-धीर‘ चलने वाले हों, अत्यन्त उष्णविष से संयुक्त हों, अत्यधिक लम्बे (व मोठे) हों\nऐसे सर्प जो भूमि में होते हैं, उन्हें मंडलीसर्प कहते हैं।\nराजीमंतसर्पलक्षण\nचित्रिता इव  सुचित्रविराजीराजिता निजरुचे    स्फुरिताभा।\nवारुणा: कफकृता वरराजीमंत इत्यभिहिता: भुवि सर्पा:॥ 89॥\nभावार्थ : जो चित्र-विचित्र (रंगबिरंगे) तिरछी, सीधी, रेखाओं (लकीरों) से चित्रित से\nप्रतीत होते हों, जिनका शरीर चमकता हो, कोई-कोई लालवर्ण वाले हों, जिनके शरीर व विष में कफ\nकी अधिकता हो, उन्हें राजीमंत सर्प कहते हैं।\nसर्पजविषों से दोषों का प्रकोप\nभोगिन: पवनकोपकरास्ते    पित्तमुक्तबहुमणडलिनस्ते।\nजीवराजितशरीरयुताश्लेष्माणमुग्रमधिकं जनयंति॥ 90॥\nभावार्थ : दर्वीकर सर्प का विष वात प्रकोपकारक है। मंडली सर्प का विष पित्त को कुपित\nकरने वाला है तो राजीमंतसर्प का विष कफ को क्षुभित कराता है।\nवैकरंज के विष से दोष प्रकोप व दर्वीकर दष्टलक्षण\nयद्वयव्यतिकरोद्धवसर्पास्ते        द्विदोषगणकोपकरास्ते।\nवातकोपजनिताखिलचिह्नास्संभवंति फणिदष्टविष्ोःस्मिन्॥ 91॥\nभावार्थ : दो जाति के सर्प के सम्बन्ध से उत्पन्न होने वाले वैकरंज नाम के सर्प का विष दो\nदोषों का प्रकोप करने वाला है। दर्वीकर सर्प से डसे हुए मनुष्य के शरीर में वात प्रकोप से होने वाले"}
{"schema_version":"1.0","id":"page_499","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":499,"book_page":427,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n427\nसभी ल़ाण प्रकट होते हैं।\nमंडलीराजीमंतदष्ट ल़ाण\nपित्तजानि बहुमणडलिदष्टे  ल़ाणानि   कफजान्यपि राजी -।\nमद्विषप्रकाटितानि विदित्वा शोधयेत्तदुचितैषधमंत्रै:॥ 92॥\nभावार्थ : मंडली सर्प के काटने पर पित्तप्रकोप से उत्पौा दाह आदि सभी ल़ाण प्रकट होते\nहैं। राजीमंत सर्प के काटने पर कफ प्रकोप के ल़ाण प्रकट होते हैं। उपरोक्र ल़ाणों से यह जानकर\nकि इसे कैन-से सर्प ने काटा है, उनके उचित अैषध व मंत्राों से उस विष को दूर करें।\nदर्विकरविषज सप्तवेग का ल़ाण\nदर्वीकरोग्रविषवेगकृतान्विकारान्   व़यामहे   प्रवरल़ाणलि़ातास्तान्।\nआदै विषं रुधिरमाशु विदूष्य रक्रं कृष्णं करोति पिशितं च तथा द्वितीये॥ 93॥\nच़ुर्गुरुत्वमधिकं शिरसो रुजा च   तद्वत्तृतीयविषवेगकृतो   विकार:।\nकोष्ठं प्रपद्य विषमाशु कफप्रसेकं कुर्याच्चातुर्थविषवेगविशेषितस्तु॥ 94॥\nस्त्रोत: पिधाय कफ एव च पंचमेःस्मिन् वेगे करोति कुपित: स्वयमुग्रहिक्का।\nषष्टे विदाहह्दयग्रहमूच्र्छनानि प्राणैर्विमो़ायति सप्तमवेगजात:॥95॥\nभावार्थ : दर्वीकर सर्प के उग्रविष से जो विकार उत्पौा होते हैं उनका उन के विशिष्ट ल़ाणों\nके साथ वर्णन करेंगे। दर्वीकर (फणवाला) सर्प के काटने पर सब से पहले विष (प्रथम वेग में) रक्र\nको दूषित कर रक्र को काला कर देता है (जिससे शरीर काला पड जाता है अैर शरीर में चींटियों के\nचलने जैसा मालूम होता है) द्वितीय वेग में विष मांस को दूषित करता है (जिससे शरीर अत्यधिक\nकाला पड जाता है शरीर पर सूजन गांठे हो जाती हैं) तीसरे वेग में (विष मेद को दूषित करता है\nजिससे) आँखों में अत्यधिक भारीपना व शिर में दर्द होता है। चैथे वेग में विष कोष्ठ (उदर) को प्राप्त\nहो कर कफ को गिराता है अर्थात् मुँह से कफ निकलने लगता है (अैर संधियों में पीडा होती है) पाँचवें\nवेग में विष के प्रभाव से प्रकुपित कफ स्रोतों को अवरोध कर के भयंकर हिचकी को उत्पौा करता\nहै। छठे वेग में अत्यन्त दाह (जलन) ह्दय पीडा होती है अैर वह व्यक्रि मूच्र्छित हो जाता है। सातवें\nवेग में विष प्राण का नाश करता है अर्थात् उसे मार डालता है।\nमंडलीसर्पविषजन्य सप्तवेगों के ल़ाण\nतद्वच्चा मणडलिविष्ोःपि विषप्रदुष्टं रक्रं भवेत्प्रथमवेगत एव पीतम्।\nमांस सपीतनयनाननपाणडुरत्वमापादयेत्कटुकवाक्त्रामपि द्वितीये॥ 96॥\nतृष्णा तृतीयविषवेगकृता चतुर्थे   तीव्रजवरो  विदितपंचमतो विदाह:।\nस्यात्षष्टसप्तमविषाधिकवेगयोरप्युक्रक्रमात्स्मृतिविनाशयुतासुमो़ा:॥ 9|॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n427\nसभी लक्षण प्रकट होते हैं।\nमंडलीराजीमंतदष्ट लक्षण\nपित्तजानि बहुमणडलिदष्टे  लक्षणानि   कफजान्यपि राजी -।\nमद्विषप्रकाटितानि विदित्वा शोध्येत्तदुचितैषधमंत्रै:॥ 92॥\nभावार्थ : मंडली सर्प के काटने पर पित्तप्रकोप से उत्पन्न दाह आदि सभी लक्षण प्रकट होते\nहैं। राजीमंत सर्प के काटने पर कफ प्रकोप के लक्षण प्रकट होते हैं। उपरोक्र लक्षणों से यह जानकर\nकि इसे कैन-से सर्प ने काटा है, उनके उचित औषध व मंत्राों से उस विष को दूर करें।\nदर्विकरविषज सप्तवेग का लक्षण\nदर्वीकरोग्रविषवेगकृतान्विकारान्   व़यामहे   प्रवरलक्षणलक्षितास्तान्।\nआदै विषं रुधिरमाशु विदूष्य रक्तं कृष्णं करोति पिशितं च तथा द्वितीये॥ 93॥\nचक्षुर्गुरुत्वमधिकं शिरसो रुजा च   तद्वत्तृतीयविषवेगकृतो   विकार:।\nकोष्ठं प्रपद्य विषमाशु कफप्रसेकं कुर्याच्चातुर्थविषवेगविशेषितस्तु॥ 94॥\nस्त्रोत: पिधाय कफ एव च पंचमेःस्मिन् वेगे करोति कुपित: स्वयमुग्रहिक्का।\nषष्टे विदाहहृदयग्रहमूच्र्छनानि प्राणैर्विमोक्षयति सप्तमवेगजात:॥95॥\nभावार्थ : दर्वीकर सर्प के उग्रविष से जो विकार उत्पन्न होते हैं उनका उन के विशिष्ट लक्षणों\nके साथ वर्णन करेंगे। दर्वीकर (फणवाला) सर्प के काटने पर सब से पहले विष (प्रथम वेग में) रक्त\nको दूषित कर रक्त को काला कर देता है (जिससे शरीर काला पड जाता है और शरीर में चींटियों के\nचलने जैसा मालूम होता है) द्वितीय वेग में विष मांस को दूषित करता है (जिससे शरीर अत्यधिक\nकाला पड जाता है शरीर पर सूजन गांठे हो जाती हैं) तीसरे वेग में (विष मेद को दूषित करता है\nजिससे) आँखों में अत्यधिक भारीपना व शिर में दर्द होता है। चैथे वेग में विष कोष्ठ (उदर) को प्राप्त\nहो कर कफ को गिराता है अर्थात् मुँह से कफ निकलने लगता है (और संधियों में पीडा होती है) पाँचवें\nवेग में विष के प्रभाव से प्रकुपित कफ स्रोतों को अवरोध कर के भयंकर हिचकी को उत्पन्न करता\nहै। छठे वेग में अत्यन्त दाह (जलन) हृदय पीडा होती है और वह व्यक्ति मूच्र्छित हो जाता है। सातवें\nवेग में विष प्राण का नाश करता है अर्थात् उसे मार डालता है।\nमंडलीसर्पविषजन्य सप्तवेगों के लक्षण\nतद्वच्चा मणडलिविष्ोःपि विषप्रदुष्टं रक्तं भवेत्प्रथमवेगत एव पीतम्।\nमांस सपीतनयनाननपाणडुरत्वमापादयेत्कटुकवाक्त्रामपि द्वितीये॥ 96॥\nतृष्णा तृतीयविषवेगकृता चतुर्थे   तीव्रजवरो  विदितपंचमतो विदाह:।\nस्यात्षष्टसप्तमविषाधिकवेगयोरप्युक्तक्तमात्स्मृतिविनाशयुतासुमोक्ष:॥ 9|॥"}
{"schema_version":"1.0","id":"page_500","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":500,"book_page":428,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n428\nभावार्थ : मंडली सर्प के डसने पर, उस विष के प्रथमवेग में विष के द्वारा रक्र दूषित होकर\nपीला पड जाता है। द्वितीय वेग में विष माँस को दूषित करता है। जिससे आँख, मुख आदि सर्व शरीर\nपांडुर वा अत्यधिक काला हो जाता है। मुँह कडवा भी होता है। तृतीयवेग में अधिक प्यास, चतुर्थवेग\nमें तीव्र जवर व पाँचवें वेग में अत्यन्त दाह होता है। षष्ट वेग में ह्दय पीडा व मूच्र्छा होती है। सप्तमवेग\nमें प्राण का मो़ाण होता है।\nराजीमंतसर्पविषजन्य सप्तवेगों का ल़ाण\nराजीमतामपि विषं प्रथमोरुवेगे।   रक्रं प्रदूष्य कुरुतेःरुणपिच्छिलाभं॥\nमांसं द्वितीयविषवेगत एव पाणडुं-लालासृतिं सुबहुलामपि तत्तृतीये॥ 98॥\nमन्यास्थिरत्वशिरसोतिरुजां चतुर्थे। वाक्संगमाशु कुरुतेःधिकपंचमेःस्मिन्॥\nवेगे विषं गलनिपातमपीह षष्टे। प्राण़ायं बहुकफादपि सप्तमे तत्॥ 99॥\nभावार्थ : राजीमंत सर्प के काटने पर उत्पौा विष के प्रथमवेग में रक्र दूषित होकर वह लाल\nपिलपिले के समान हो जाता है। द्वितीय वेग में मांस को दूषित करता है अैर अत्यन्त सफेद हो जाता\nहै। तृतीयविषवेग में लार अधिक रूप से बहने लगती है। चतुर्थवेग में मन्यास्तम्भ व शिर में अत्यधिक\nपीडा होती है। पंचमवेग में वचन बंद (बोलती बंद) हो जाता है। छठे वेग में उसका कंठ रुक जाता\nहै। सातवें वेग में अत्यधिक कफ बढने से प्राण़ाय हो जाता है।\nदंश में विष रहने का काल व सप्तवेगकारण\nपंचाशदुत्तरचतुशशतसंरुययात्तमात्रास्थितं    विषमिहोग्रतयात्मदंशो।\nधात्वंतरेष्वपि तथैव मरुद्विनीतं वेगांतराणि कुरुते स्वयमेव सप्त॥ 100॥\nभावार्थ : विष अपने दंश (दंशस्थान-काटा हुआ जगह) में (जयादा से जयादा) चार सै पचास\n450 मात्रा1 काल तक रहता है। शरीरगत रस रक्र आदि धातुओं को भेदन करते हुए, वायु की सहायता\nसे जब वह विष एक धातु से दूसरे धातु तक पहुँचता2 है तब एक वेग होता है। इसी तरह सात धातुओं\nमें पहुँचने के कारण सात ही वेग होते हैं (आठ या छह नहीं)।\nशस्त्राशनिप्रतिममात्मगुणोपपौां।           वेगांतरेष्वनुपसह्तमैषधाद्यै-॥\nराश्वेव नाशयति विश्वजनं विषं तत्।   तस्माह्रवीम्यगदतंत्रमथात्मशक्त्या॥ 101॥\nभावार्थ : सपोँ के विष भी शस्त्र व बिजली के सदृश शीघ्र मारक गुण से संयुक्र है। एेसे विष\nको उस के वेगों के मधय-मधय में ही यदि अैषधि मंत्र आदि से शीघ्र दूर नहीं किया जावें अथवा शरीर\nv. हाथ को घुटने के ऊपर से एक बार गोल घुमाकर एक चुटकी मारने तक जो समय लगता है, उसे एक मात्रा\nकाल कहते हैं।\n२. जैसे विष जब रस धातु में पहुँचता है, तब प्रथम वेग, रस से रक्र को पहुँचाता है तो दूसर‘ वेग होता है इत्यादि।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n428\nभावार्थ : मंडली सर्प के डसने पर, उस विष के प्रथमवेग में विष के द्वारा रक्त दूषित होकर\nपीला पड जाता है। द्वितीय वेग में विष माँस को दूषित करता है। जिससे आँख, मुख आदि सर्व शरीर\nपांडुर वा अत्यधिक काला हो जाता है। मुँह कडवा भी होता है। तृतीयवेग में अधिक प्यास, चतुर्थवेग\nमें तीव्र जवर व पाँचवें वेग में अत्यन्त दाह होता है। षष्ट वेग में हृदय पीडा व मूच्र्छा होती है। सप्तमवेग\nमें प्राण का मोक्षण होता है।\nराजीमंतसर्पविषजन्य सप्तवेगों का लक्षण\nराजीमतामपि विषं प्रथमोरुवेगे।   रक्तं प्रदूष्य कुरुतेःरुणपिच्छिलाभं॥\nमांसं द्वितीयविषवेगत एव पाणडुं-लालासृतिं सुबहुलामपि तत्तृतीये॥ 98॥\nमन्यास्थिरत्वशिरसोतिरुजां चतुर्थे। वाक्संगमाशु कुरुतेःधिकपंचमेःस्मिन्॥\nवेगे विषं गलनिपातमपीह षष्टे। प्राणक्षयं बहुकफादपि सप्तमे तत्॥ 99॥\nभावार्थ : राजीमंत सर्प के काटने पर उत्पन्न विष के प्रथमवेग में रक्त दूषित होकर वह लाल\nपिलपिले के समान हो जाता है। द्वितीय वेग में मांस को दूषित करता है और अत्यन्त सफेद हो जाता\nहै। तृतीयविषवेग में लार अधिक रूप से बहने लगती है। चतुर्थवेग में मन्यास्तम्भ व शिर में अत्यधिक\nपीडा होती है। पंचमवेग में वचन बंद (बोलती बंद) हो जाता है। छठे वेग में उसका कंठ रुक जाता\nहै। सातवें वेग में अत्यधिक कफ बढने से प्राणक्षय हो जाता है।\nदंश में विष रहने का काल व सप्तवेगकारण\nपंचाशदुत्तरचतुशशतसंख्ययात्तमात्रास्थितं    विषमिहोग्रतयात्मदंशो।\nधात्वंतरेष्वपि तथैव मरुद्विनीतं वेगांतराणि कुरुते स्वयमेव सप्त॥ 100॥\nभावार्थ : विष अपने दंश (दंशस्थान-काटा हुआ जगह) में (जयादा से जयादा) चार सै पचास\n450 मात्रा1 काल तक रहता है। शरीरगत रस रक्त आदि धातुओं को भेदन करते हुए, वायु की सहायता\nसे जब वह विष एक धातु से दूसरे धातु तक पहुँचता2 है तब एक वेग होता है। इसी तरह सात धातुओं\nमें पहुँचने के कारण सात ही वेग होते हैं (आठ या छह नहीं)।\nशस्त्राशनिप्रतिममात्मगुणोपपन्नं।           वेगांतरेष्वनुपसह्तमैषधाद्यै-॥\nराश्वेव नाशयति विश्वजनं विषं तत्।   तस्माह्रवीम्यगदतंत्रमथात्मशक्त्या॥ 101॥\nभावार्थ : सपोँ के विष भी शस्त्र व बिजली के सदृश शीघ्र मारक गुण से संयुक्त है। ऐसे विष\nको उस के वेगों के मध्य-मध्य में ही यदि औषधि मंत्र आदि से शीघ्र दूर नहीं किया जावें अथवा शरीर\nv. हाथ को घुटने के ऊपर से एक बार गोल घुमाकर एक चुटकी मारने तक जो समय लगता है, उसे एक मात्रा\nकाल कहते हैं।\n२. जैसे विष जब रस धातु में पहुँचता है, तब प्रथम वेग, रस से रक्त को पहुँचाता है तो दूसर‘ वेग होता है इत्यादि।"}
{"schema_version":"1.0","id":"page_501","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":501,"book_page":429,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n429\nसे नहीं निकाला जावें तो वह प्राणियों को शीघ्र मार डालता है। इसलिए अपनी शक्रि के अनुसार (इस\nविष के निवारणार्थ) अगद-तंत्र (विष नाशक उपाय)का वर्णन करेंगे।\nसर्पदष्टचिकित्सा\nसर्वैस्सर्पैरेव दष्टस्य शाखासूधवँ   बधवा चांगुलीनां चतुष्के।\nउत्कृत्यासृन्मो़ाये≤ंशतोन्यत्रोत्कृत्याग्नौ संदहेच्चूषयेद्वा॥ 102॥\nभावार्थ : सर्व प्रकार के सपोँ में से कोइर् भी सर्प हाथ या पांव में काटा हो तो उस काटे हुए\nजगह से चार अंगुल के ऊपर (कपडा, डोरी, वृ़ा के छाल आदि जो वखत में मिल जाये उन से)\nकसकर बाँध1 लेना चाहिए। पश्चात् काटे हुए जगह को किसी शस्त्र से उखेर कर (मांस को उखाड\nकर) रक्र निकालना चाहिए (जिससे वह विष रक्र के साथ निकल जाता है)। यदि (हाथ पैर को\nछोडकर) किसी स्थान में अन्यत्र काटा हो, जहाँ बाँध नहीं सकें वहाँ उखेर कर अग्नि से जला देवें\nअथवा मुख में मिट्टी आदि भर कर उस विष को चूस के निकाल देवें।\nसर्पविष में मंत्र की प्रधानता\nमंत्रैस्सवँ निर्विषं स्याद्विषं    तद्यद्वत्तद्वद्धेषजेंर्नैव साधयम्।\nशीघ्रं मंत्रैर्जीवऱां विधाय प्रारा: पश्चाद्योजपेद्धेषजानि॥103॥\nभावार्थ : जो विष अैषधियों से साधय नहीं होता है (नहीं उतरता है)एेसे भी सर्व प्रकार के\nविष मंत्रों से साधय होते हैं। इसलिए शीघ्र मंत्रों के प्रयोग से पहले जीवऱा कर तदनंतर बुद्दिमान् वैद्य\nअैषधि योजना करें।\nविषापकर्षणार्थ रक्रमो़ाण\nदंशादूधर्वाधस्समस्ता:    शिरास्ता    विद्वानस्त्राद्वंधनाद्रक्रमो़ाम्।\nकुर्यात्सवाँगाश्रितोग्रे विष्ोःस्मिन् तद्वद्दीमान् पंचपंचांगसंस्था:॥ 104॥\nभावार्थ : जहाँ सर्प ने काटा हो उस के नीचे व ऊपर (आसपास में) जितने शिरायें हैं, उनमें\nकिसी एक को अच्छी तरह बाँधकर एवं अस्त्र से छेद कर रक्रमो़ाण करना चाहिए। (अर्थात् फस्त\nखोलना चाहिए।) यदि वह विष सवाँग में व्याप्त हो तो पंचांग2 में रहने वाली अर्थात् हाथ-पैर के\nअग्रभाग में रहने वाली या ललाट प्रदेश में रहने वाली शिराओं में से किसी को व्यध कर रक्रमो़ाण\nकरें।\nv. इस प्रकार बांधने से रक्रवाहिनियाँ संकुचित होकर नीचे का रक्र नीचे, ऊपर का ऊपर ही रह जाता है, जिससे\nविष सर्व शरीर में नहीं फै ल पाता है, क्योंकि रक्र के द्वारा ही विष फै लता है।\n२. दो हाथ, दो पैर, एक शिर, इन्हें पंचांग कहते हैं।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n429\nसे नहीं निकाला जावें तो वह प्राणियों को शीघ्र मार डालता है। इसलिए अपनी शक्ति के अनुसार (इस\nविष के निवारणार्थ) अगद-तंत्र (विष नाशक उपाय)का वर्णन करेंगे।\nसर्पदष्टचिकित्सा\nसर्वैस्सर्पैरेव दष्टस्य शाखासूधवँ   बधवा चांगुलीनां चतुष्के।\nउत्कृत्यासृन्मोक्षये≤ंशतोन्यत्रोत्कृत्याग्नौ संदहेच्चूषयेद्वा॥ 102॥\nभावार्थ : सर्व प्रकार के सपोँ में से कोई भी सर्प हाथ या पांव में काटा हो तो उस काटे हुए\nजगह से चार अंगुल के ऊपर (कपडा, डोरी, वृक्ष के छाल आदि जो वखत में मिल जाये उन से)\nकसकर बाँध1 लेना चाहिए। पश्चात् काटे हुए जगह को किसी शस्त्र से उखेर कर (मांस को उखाड\nकर) रक्त निकालना चाहिए (जिससे वह विष रक्त के साथ निकल जाता है)। यदि (हाथ पैर को\nछोडकर) किसी स्थान में अन्यत्र काटा हो, जहाँ बाँध नहीं सकें वहाँ उखेर कर अग्नि से जला देवें\nअथवा मुख में मिट्टी आदि भर कर उस विष को चूस के निकाल देवें।\nसर्पविष में मंत्र की प्रधानता\nमंत्रैस्सवँ निर्विषं स्याद्विषं    तद्यद्वत्तद्वद्धेषजेंर्नैव साध्यम्।\nशीघ्रं मंत्रैर्जीवरक्षां विधाय प्रारा: पश्चाद्योजपेद्धेषजानि॥103॥\nभावार्थ : जो विष औषधियों से साध्य नहीं होता है (नहीं उतरता है)ऐसे भी सर्व प्रकार के\nविष मंत्रों से साध्य होते हैं। इसलिए शीघ्र मंत्रों के प्रयोग से पहले जीवरक्षा कर तदनंतर बुद्धिमान् वैद्य\nऔषधि योजना करें।\nविषापकर्षणार्थ रक्तमोक्षण\nदंशादूधर्वाधस्समस्ता:    शिरास्ता    विद्वानस्त्राद्वंधनाद्रक्तमोक्षम्।\nकुर्यात्सवाँगाश्रितोग्रे विष्ोःस्मिन् तद्वद्धीमान् पंचपंचांगसंस्था:॥ 104॥\nभावार्थ : जहाँ सर्प ने काटा हो उस के नीचे व ऊपर (आसपास में) जितने शिरायें हैं, उनमें\nकिसी एक को अच्छी तरह बाँधकर एवं अस्त्र से छेद कर रक्तमोक्षण करना चाहिए। (अर्थात् फस्त\nखोलना चाहिए।) यदि वह विष सवाँग में व्याप्त हो तो पंचांग2 में रहने वाली अर्थात् हाथ-पैर के\nअग्रभाग में रहने वाली या ललाट प्रदेश में रहने वाली शिराओं में से किसी को व्यध कर रक्तमोक्षण\nकरें।\nv. इस प्रकार बांधने से रक्तवाहिनियाँ संकुचित होकर नीचे का रक्त नीचे, ऊपर का ऊपर ही रह जाता है, जिससे\nविष सर्व शरीर में नहीं फै ल पाता है, क्योंकि रक्त के द्वारा ही विष फै लता है।\n२. दो हाथ, दो पैर, एक शिर, इन्हें पंचांग कहते हैं।"}
{"schema_version":"1.0","id":"page_502","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":502,"book_page":430,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n430\nरक्रमो़ाण का फल\nदुष्टे रक्रे निह्ते तद्विषारुयं      शीघ्रं     सवँ    निर्विषत्वं प्रयाति।\nपश्चाच्छीतांभोभिषिक्रो विषार्तो दधयाजय़ीरै: पिबेदोषधानि॥105॥\nभावार्थ : दुष्ट रक्र को निकालने पर वह सम्पूर्ण विष शीघ्र दूर हो जाता है। तदनंतर उस\nसर्पविष दूषित को ठणडे पानी से स्नान कराना चाहिए। बाद में दही, घी व दूध के साथ अैषधियों को\nपिलावें।\nदर्वीकर सपोँ के सप्तवेगों में पृथक् पृथक् चिकित्सा\nशस्त्रं प्राक् दर्वीकराणां   तु  वेगे   रक्रस्रावस्तद्वितीयेःगदानाम्।\nपानं नस्यं तत्तृतीयेंःजनं स्यात् सम्यग्वाम्यस्तच्चातुर्थेःगदोपि॥ 106॥\nपोक्रे वेगे पंचमे वापि  षष्टे   शीतैस्तोयैधर्वस्तगात्रं विषार्तम्।\nशीतद्रव्यालेपनै: संविलिप्तम् ती़णैरूधवँ शोधयेत्तं च धीमान्॥ 107॥\nवेगेप्यस्मिन्सप्तमे चापि धीमान् ती़णं नस्यं चांजनं चोपयुजय।\nकुर्यान्मूघर्नाशु़ातं काकपादाकारं सांद्रं चर्म तत्र प्रदधयात्॥ 108॥\nभावार्थ : दर्वीकर सपोँ के प्रथमवेग में शस्त्रप्रयोग कर रक्र निकालना चाहिए। द्वितीयवेग में\nअगदपान कराना चाहिए। तृतीय वेग में विषनाश, नस्य व अंजन का प्रयोग करना चाहिए। चतुर्थवेग\nमें अच्छी तरह वमन कराना चाहिए। पूर्व कथित पंचम व षष्ट वेग में शीतल जल से स्नान (धारा\nछोडना) व शीतल अैषधियों का लेप करके बुद्दिमान वैद्य ती़ण ऊधर्वशोधन (वमन) करावें। सातवें\nवेग में ती़ण नस्य व अंजन प्रयोग कर मस्तक के मधयभाग में कैवे के पैर के आकार के शस्त्र से ़ात\n(जखम) कर के मोठे चर्म को उस के ऊपर रख देवें ।\nमंडली व राजीमंतसपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा\nप्राग्वेगेःस्मिन् मणडलैर्मणिडतानां   अस्त्राणयेवं नातिगाढं विदधयात्।\nसर्पिर्मिश्रं पाययित्वागदं तं शीघ्रं   सम्यग्वामयेत्तद्वितीये॥109॥\nतद्वद्वाम्यस्तत्तृतीये    तु       वेगे    शोष्ोष्वन्यत्पूर्ववत्सर्वमेव।\nराजीमद्धिर्दष्टवेगेःपि  पूर्वे सम्यक्शस्त्रेणातिगाढं विदार्य॥ 110॥\nसांतर्दीपालाबुना तत्र    दुष्टं     रक्रं  संशोधयं भवेिौार्विषार्थम्।\nछदिँ कृत्वा तद्वितीयेःगदं वा   तत्सिद्धं वा पाययेत्सद्यवागूम्॥ 111॥\nशोषान्  वेगानाशु     दर्वीकराणां     वेगेषूक्रैरैषधैस्साधयेत्तान्।\nऊधर्वाधस्संशोधनैस्तीव्रनस्यै:  सा़ात्ी़णैरंजनाद्यैरशोष्ै:॥ 112॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n430\nरक्तमोक्षण का फल\nदुष्टे रक्ते निह्ते तद्विषाख्यं      शीघ्रं     सवँ    निर्विषत्वं प्रयाति।\nपश्चाच्छीतांभोभिषिक्रो विषार्तो दध्याजयक्षीरै: पिबेदोषधानि॥105॥\nभावार्थ : दुष्ट रक्त को निकालने पर वह सम्पूर्ण विष शीघ्र दूर हो जाता है। तदनंतर उस\nसर्पविष दूषित को ठणडे पानी से स्नान कराना चाहिए। बाद में दही, घी व दूध के साथ औषधियों को\nपिलावें।\nदर्वीकर सपोँ के सप्तवेगों में पृथक् पृथक् चिकित्सा\nशस्त्रं प्राक् दर्वीकराणां   तु  वेगे   रक्तस्रावस्तद्वितीयेःगदानाम्।\nपानं नस्यं तत्तृतीयेंःजनं स्यात् सम्यग्वाम्यस्तच्चातुर्थेःगदोपि॥ 106॥\nपोक्रे वेगे पंचमे वापि  षष्टे   शीतैस्तोयैधर्वस्तगात्रं विषार्तम्।\nशीतद्रव्यालेपनै: संविलिप्तम् ती़णैरूधवँ शोध्येत्तं च धीमान्॥ 107॥\nवेगेप्यस्मिन्सप्तमे चापि धीमान् ती़णं नस्यं चांजनं चोपयुजय।\nकुर्यान्मूघर्नाशुक्षतं काकपादाकारं सांद्रं चर्म तत्र प्रदध्यात्॥ 108॥\nभावार्थ : दर्वीकर सपोँ के प्रथमवेग में शस्त्रप्रयोग कर रक्त निकालना चाहिए। द्वितीयवेग में\nअगदपान कराना चाहिए। तृतीय वेग में विषनाश, नस्य व अंजन का प्रयोग करना चाहिए। चतुर्थवेग\nमें अच्छी तरह वमन कराना चाहिए। पूर्व कथित पंचम व षष्ट वेग में शीतल जल से स्नान (धारा\nछोडना) व शीतल औषधियों का लेप करके बुद्धिमान वैद्य ती़ण ऊधर्वशोधन (वमन) करावें। सातवें\nवेग में ती़ण नस्य व अंजन प्रयोग कर मस्तक के मध्यभाग में कैवे के पैर के आकार के शस्त्र से क्षत\n(जखम) कर के मोठे चर्म को उस के ऊपर रख देवें ।\nमंडली व राजीमंतसपोँ के सप्तवेगों की पृथक्-पृथक् चिकित्सा\nप्राग्वेगेःस्मिन् मणडलैर्मणिडतानां   अस्त्राणयेवं नातिगाढं विदध्यात्।\nसर्पिर्मिश्रं पाययित्वागदं तं शीघ्रं   सम्यग्वामयेत्तद्वितीये॥109॥\nतद्वद्वाम्यस्तत्तृतीये    तु       वेगे    शोष्ोष्वन्यत्पूर्ववत्सर्वमेव।\nराजीमद्धिर्दष्टवेगेःपि  पूर्वे सम्यक्शस्त्रेणातिगाढं विदार्य॥ 110॥\nसांतर्दीपालाबुना तत्र    दुष्टं     रक्तं  संशोध्यं भवेिन्नर्विषार्थम्।\nछदिँ कृत्वा तद्वितीयेःगदं वा   तत्सिद्धं वा पाययेत्सद्यवागूम्॥ 111॥\nशोषान्  वेगानाशु     दर्वीकराणां     वेगेषूक्रैरैषधैस्साध्येत्तान्।\nऊधर्वाधस्संशोधनैस्तीव्रनस्यै:  साक्षत्ी़णैरंजनाद्यैरशोष्ै:॥ 112॥"}
{"schema_version":"1.0","id":"page_503","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":503,"book_page":431,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n431\nभावार्थ : मंडली सर्प के दंश से उत्पौा विष के प्रथमवेग में अधिक गहरा शस्त्र का प्रयोग न\nकरते हुए साधारण रूप से छेद कर रक्रमो़ाण करना चाहिए। द्वितीयवेग में घृतमिश्रित अगद पिलाकर\nपश्चात् शीघ्र ही वमन कराना चाहिए। तीसरे वेग में भी उसी प्रकार वमन कराना चाहिए। बाकी के चतुर्थ\nपंचम षष्ट व सप्तम वेग में दर्वीकर सर्प के वेगोें में कथित सर्वचिकित्सा करनी चाहिए। राजीमंत सर्प\nके विष के प्रथमवेग में शस्त्र द्वारा अधिक गहरा दंश को विदारण (चीर) कर जिसके अंदर दीपक रखा\nहो एेसी तुम्बी से विषदूषित रक्र को निकालना चाहिए जिससे वह निर्विष हो जाये। द्वितीयवेग में वमन\nकराकर अगदपान करावें अथवा उस अगद से सिद्द श्रोष्ठ यवागू पिलावें। इसके बाकी के तृतीय आदि\nवेगों में दर्वीकर सर्प के विष के  उन वेगों में कथित अैषध, वमन, विरेचन, तीव्रनस्य व ती़णअंजनप्रयोग\nआदि सम्पूर्ण चिकित्सा विधि द्वारा चिकित्सा कर इस विष को जीतें।\nदिग्ध विद्द ल़ाण\nकृष्णास्रावं कृष्णवणँ ़ातं या   दाहोपेतं   पूतिमांसं विशीणँ।\nजानीयात्तद्रिग्धविद्दं शराद्यै: कूरैर्दत्तं यद्विषं सव्रणोस्मिन् (?)॥ 113॥\nभावार्थ : (शरादिक से वेधन करते ही) जब घाव से कृष्णरक्र का स्राव होता है, घाव भी\nकृष्णवर्ण का है, दाह सहित है दुगँध युक्र मांस टुकडे-टुकडे होकर गिरते हैं, एेसे ल़ाणों केपाये जाने\nपर सम¤ाना चाहिए कि यह दिग्धविद्द (विषयुक्र शस्त्र से उत्पौा) व्रण है।\nविष युक्र व्रण ल़ाण\nकृष्णोपेतं   मूच्र्छया चाभिभूतं   मत्यँ   संतापजवरोत्पीडितांगम्।\nतं ≤ष्ट्वा विद्याद्विषं तत्र दत्तंकृष्णं मांसं शीर्यते यद्व्रणोःस्मिन्॥ 114॥\nभावार्थ : जो व्रण पीडित मनुष्य काला हो गया हो, मूच्र्छा से संयुक्र हो संताप व जवर से पीडित\nहो, जिस व्रण से काला माँस टुकडा होकर गिरता जाता हो तो सम¤ाना चाहिए उस व्रण में किसी ने\nविष का प्रयोग किया है। अर्थात् विषयुक्र व्रण के ये ल़ाण हैं।\nविष संयुक्र व्रण चिकित्सा\nउत्ल्किौां तत्पूतिमांसं व्यपोह्य   रक्रं   संस्राव्यं   जलूकाप्रपातै:।\nशोधयश्चायं स्याद्विषाढच्यव्रणार्त: शीतक्वाथै:  ़ीरिणां सेचयेत्तम्॥ 115॥\nशीतद्रव्यैस्सद्विषघनैर्सुपिष्टैर्वस्त्रं        सांतर्दाय    दिह्याद्रणं तत्।\nकुर्यादेव कंटकोत्ी़णतो वा पित्तोमदूते चापि सा़ाद्विष्ोःस्मिन्॥ 116॥\nभावार्थ : विषयुक्र व्रण के क्लेदयुक्र  (सडा हुआ) व दुगँध संयुक्र माँस को अलग कर, उसमें\nजौंक लगाकर दुष्ट रक्र को निकालना चाहिए। एवं विष्ौले व्रण पीडित मनुष्य का शोधन करके उसे\nशीत अैषधों से सिद्द वा ़ीरीवृ़ाों से साधित काढे से सेवन करना चाहिए।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n431\nभावार्थ : मंडली सर्प के दंश से उत्पन्न विष के प्रथमवेग में अधिक गहरा शस्त्र का प्रयोग न\nकरते हुए साधारण रूप से छेद कर रक्तमोक्षण करना चाहिए। द्वितीयवेग में घृतमिश्रित अगद पिलाकर\nपश्चात् शीघ्र ही वमन कराना चाहिए। तीसरे वेग में भी उसी प्रकार वमन कराना चाहिए। बाकी के चतुर्थ\nपंचम षष्ट व सप्तम वेग में दर्वीकर सर्प के वेगोें में कथित सर्वचिकित्सा करनी चाहिए। राजीमंत सर्प\nके विष के प्रथमवेग में शस्त्र द्वारा अधिक गहरा दंश को विदारण (चीर) कर जिसके अंदर दीपक रखा\nहो ऐसी तुम्बी से विषदूषित रक्त को निकालना चाहिए जिससे वह निर्विष हो जाये। द्वितीयवेग में वमन\nकराकर अगदपान करावें अथवा उस अगद से सिद्ध श्रोष्ठ यवागू पिलावें। इसके बाकी के तृतीय आदि\nवेगों में दर्वीकर सर्प के विष के  उन वेगों में कथित औषध, वमन, विरेचन, तीव्रनस्य व ती़णअंजनप्रयोग\nआदि सम्पूर्ण चिकित्सा विधि द्वारा चिकित्सा कर इस विष को जीतें।\nदिग्ध विद्ध लक्षण\nकृष्णास्रावं कृष्णवणँ क्षतं या   दाहोपेतं   पूतिमांसं विशीणँ।\nजानीयात्तद्रिग्धविद्धं शराद्यै: कूरैर्दत्तं यद्विषं सव्रणोस्मिन् (?)॥ 113॥\nभावार्थ : (शरादिक से वेधन करते ही) जब घाव से कृष्णरक्त का स्राव होता है, घाव भी\nकृष्णवर्ण का है, दाह सहित है दुगँध युक्त मांस टुकडे-टुकडे होकर गिरते हैं, ऐसे लक्षणों केपाये जाने\nपर समझाना चाहिए कि यह दिग्धविद्ध (विषयुक्त शस्त्र से उत्पन्न) व्रण है।\nविष युक्त व्रण लक्षण\nकृष्णोपेतं   मूच्र्छया चाभिभूतं   मत्यँ   संतापजवरोत्पीडितांगम्।\nतं ≤ष्ट्वा विद्याद्विषं तत्र दत्तंकृष्णं मांसं शीर्यते यद्व्रणोःस्मिन्॥ 114॥\nभावार्थ : जो व्रण पीडित मनुष्य काला हो गया हो, मूच्र्छा से संयुक्त हो संताप व जवर से पीडित\nहो, जिस व्रण से काला माँस टुकडा होकर गिरता जाता हो तो समझाना चाहिए उस व्रण में किसी ने\nविष का प्रयोग किया है। अर्थात् विषयुक्त व्रण के ये लक्षण हैं।\nविष संयुक्त व्रण चिकित्सा\nउत्ल्किन्नं तत्पूतिमांसं व्यपोह्य   रक्तं   संस्राव्यं   जलूकाप्रपातै:।\nशोध्यश्चायं स्याद्विषाढच्यव्रणार्त: शीतक्वाथै:  क्षीरिणां सेचयेत्तम्॥ 115॥\nशीतद्रव्यैस्सद्विषघनैर्सुपिष्टैर्वस्त्रं        सांतर्दाय    दिह्याद्रणं तत्।\nकुर्यादेव कंटकोत्ी़णतो वा पित्तोमदूते चापि साक्षद्विष्ोःस्मिन्॥ 116॥\nभावार्थ : विषयुक्त व्रण के क्लेदयुक्त  (सडा हुआ) व दुगँध संयुक्त माँस को अलग कर, उसमें\nजौंक लगाकर दुष्ट रक्त को निकालना चाहिए। एवं विष्ौले व्रण पीडित मनुष्य का शोधन करके उसे\nशीत औषधों से सिद्ध वा क्षीरीवृक्षों से साधित काढे से सेवन करना चाहिए।"}
{"schema_version":"1.0","id":"page_504","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":504,"book_page":432,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n432\nविषनाशक शीतद्रव्यों को (उन्हीं के कषाय व रस से) अच्छी तरह पीस कर उस पिnी को वस्त्र\nके साथ व्रण पर लेप करना चाहिए अर्थात् लेप लगाकर वस्त्र बांधे अथवा कपडे में लगाकर उसे बाँधे।\nती़ण कंटक से उत्पौा व्रण व जिसमें पित्त की प्रबलता हो एेसे विष में भी उसी प्रकार की (उपरोक्र)\nचिकित्सा करें।\nसर्पविषारिअगद\nमंजिष्ठामधुकात्रिवृत्सुर   - तरुद्रा़ाहरिद्राद्वयं।\nभाXीर्व्योषविडंगहिंगुलवणै:सर्वं समं चूर्णितम्॥\nआजयेनालुलितं विषाणनिहितं नस्यांजनालेपनै-।\nर्हन्यात्सर्वविषाणि सर्परिपुवत्येषोःगद:प्रस्तुत:॥ 117॥\nभावार्थ : मजीठ, मुलैठी, निसोत, देवदारु, द्रा़ा, भारंगी, दारुहल्दी, त्रिकटु, (सोंठ, मिर्च,\nपीपल) वायविडंग, हिंगु, सैंधानमक, इन सबको समभाग में लेकर चूर्ण करें। तदनंतर उस चूर्ण को घृत\nके साथ अच्छी तरह मिलावें, फिर किसी सींग में रखें। इसका उपयोग नस्य, अंजन व लेपन में किया\nजाये तो सर्व सर्पविष का नाश होता है।\nसर्वविषारि अगद\nपाठाहिंगुफलत्रयं     त्रिकटुकं   वक्राजमोदाग्निकं।\nसिंधूत्थं सविडं  विडंगसहितं सैवर्चलं चूर्णितम्॥\nसवँ गव्यघृतेन   मिश्रितमिदं   श्रृंगे निधाय स्थितं।\nसर्वाणयेव विषाणि नाशयति तत् सर्वात्मना योजितम्॥ 118॥\nभावार्थ : पाढ, हींग, त्रिफला, त्रिकुटु, पित्तपापडा, अजवाइर्न, चित्रक, सैंधानमक, विडं\nनमक, बायविडंग व काला नमक इन सबको अच्छी तरह चूर्ण कर गाय के घृत के साथ मिलावें एवं\nसींग में रखें। तदनंतर इसका उपयोग नस्य, अंजन, लेपन आदि सर्व कायोँ में करने से सर्व प्रकार के\nविष नाश को प्राप्त होते हैं।\nद्वितीय सर्वविषारि अगद\nस्थैणोयं  सुरदारुचंदनयुगं   शिग्रुद्वयं   गुग्गुलंु।\nतालीसं सकुटं  नरं  कुटजमुग्रार्काग्निसैवर्चल॥\nकुष्ठं सत्कटुरोहिणीत्रिकटुकं संचूणर्य संस्थापितम्।\nगोश्रंृगे समपंचगव्यसहितं सवँ विषं साधयेत्॥119॥\nभावार्थ : थुनिवार, देवदारु, रक्रचंदन, श्वेतचंदन, लाल सेंजिन, सफेद सेंजन, गुग्गुल, तालीस","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n432\nविषनाशक शीतद्रव्यों को (उन्हीं के कषाय व रस से) अच्छी तरह पीस कर उस पिnी को वस्त्र\nके साथ व्रण पर लेप करना चाहिए अर्थात् लेप लगाकर वस्त्र बांधे अथवा कपडे में लगाकर उसे बाँधे।\nती़ण कंटक से उत्पन्न व्रण व जिसमें पित्त की प्रबलता हो ऐसे विष में भी उसी प्रकार की (उपरोक्र)\nचिकित्सा करें।\nसर्पविषारिअगद\nमंजिष्ठामधुकात्रिवृत्सुर   - तरुद्राक्षहरिद्राद्वयं।\nभाXीर्व्योषविडंगहगिुंलवणै:सर्वं समं चूर्णितम्॥\nआजयेनालुलितं विषाणनिहितं नस्यांजनालेपनै-।\nर्हन्यात्सर्वविषाणि सर्परिपुवत्येषोःगद:प्रस्तुत:॥ 117॥\nभावार्थ : मजीठ, मुलैठी, निसोत, देवदारु, द्राक्ष, भारंगी, दारुहल्दी, त्रिकटु, (सोंठ, मिर्च,\nपीपल) वायविडंग, हगिुं, सैंधानमक, इन सबको समभाग में लेकर चूर्ण करें। तदनंतर उस चूर्ण को घृत\nके साथ अच्छी तरह मिलावें, फिर किसी सींग में रखें। इसका उपयोग नस्य, अंजन व लेपन में किया\nजाये तो सर्व सर्पविष का नाश होता है।\nसर्वविषारि अगद\nपाठाहगिुंफलत्रयं     त्रिकटुकं   वक्राजमोदाग्निकं।\nसधिूंत्थं सविडं  विडंगसहितं सैवर्चलं चूर्णितम्॥\nसवँ गव्यघृतेन   मिश्रितमिदं   श्रृंगे निधाय स्थितं।\nसर्वाणयेव विषाणि नाशयति तत् सर्वात्मना योजितम्॥ 118॥\nभावार्थ : पाढ, हींग, त्रिफला, त्रिकुटु, पित्तपापडा, अजवाईन, चित्रक, सैंधानमक, विडं\nनमक, बायविडंग व काला नमक इन सबको अच्छी तरह चूर्ण कर गाय के घृत के साथ मिलावें एवं\nसींग में रखें। तदनंतर इसका उपयोग नस्य, अंजन, लेपन आदि सर्व कायोँ में करने से सर्व प्रकार के\nविष नाश को प्राप्त होते हैं।\nद्वितीय सर्वविषारि अगद\nस्थैणोयं  सुरदारुचंदनयुगं   शिग्रुद्वयं   गुग्गुलुं।\nतालीसं सकुटं  नरं  कुटजमुग्रार्काग्निसैवर्चल॥\nकुष्ठं सत्कटुरोहिणीत्रिकटुकं संचूणर्य संस्थापितम्।\nगोश्रृंगे समपंचगव्यसहितं सवँ विषं साध्येत्॥119॥\nभावार्थ : थुनिवार, देवदारु, रक्तचंदन, श्वेतचंदन, लाल सेंजिन, सफेद सेंजन, गुग्गुल, तालीस"}
{"schema_version":"1.0","id":"page_505","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":505,"book_page":433,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n433\nपत्र, आलुवृ़ा, कुडा, अजवायन, अकैवा, चित्रक, कालानमक, कूठ, कुटकी, त्रिकटुक इन सबको\nअच्छी तरह चूर्ण कर पंचगव्य के साथ मिलाकर गाय के सींग में रखें। फिर इसका उपयोग करने पर\nसर्व प्रकार के विष दूर होते हैं।\nतृतीयसर्वविषारि अगद\nतालीसं बहुलं विडंगसहितं  कुष्ठं  विडं सैधवं।\nभाXीर् हिंगुमृगादनीसकिणिहिं पाठां पटोलां वचां॥\nपुष्पाणयर्ककरंजवज्रसुरसा भÑातकांकोलजा -।\nन्याचूणर्याजपयोघृतांबुसहितान्येतeरं निग्रहेत्॥ 120॥\nमावार्थ : तालीस पत्र, बडी इलायची, वायविडंग, कूट, विडनोन, सेधालोण, भारंगी, हींग,\nइंद्रायण, चिरचिरा, पाढ, पटोलपत्र, बचा, अर्कपुष्प, भिलावे का फूल एवं अंकोल पुष्प इन सबको\nअच्छी तरह चूर्ण कर बकरी के दूध, घृत व मूत्र के साथ मिलाकर पूर्वोक्र प्रकार से उपयोग करें तो\nयह विष को नाश करता है।\nसंजीवन अगद\nमंजिष्ठामधुशिग्रुशिग्रुरजनीला़ा - शिलालेंगुदी।\nपृथवीकांसहरेणुकां समधृतां संचूणर्य सम्मिश्रितम्॥\nसर्वैर्मूत्रगणैस्समस्तलवणैरालोडच्य  संस्थापितं।\nश्रृंगे तन्मृतमप्यलं नरवरं संजीवनो जीवयेत्॥121॥\nभावार्थ : मजीठ, मुलैठी, लाल संेजिन, सफेद सेंजिन, हल्दी, लाख मैनसिल, हरताल, इंगुल,\nइलायची, रेणुका इन सब अैषधियों को समभाग में लेकर अच्छी तरह चूर्ण करें। उस चूर्ण में आठ\nप्रकार के मूत्र व पाँच प्रकार के लवण को मिलाकर अच्छी तरह आलोडन (मिलाना) कर श्रंृग में रखें।\nयदि उसका उपयोग करें तो बिल्कुल मरणोन्मुख-सा हुआ मनुष्य को भी जिलाता है। इसलिए इसका\nनाम संजीवन अगद है।\nश्वेतादि अगद\nश्वेतां1 बूधरकर्णिकां   सकिणिहीं   शलेष्मातकं   कट्फलं।\nव्याघ्रीमेघनिनादिकां       बृहतिकामंकोलनीलीमपि॥\nतिक्रालाबुसचालिनीफलरसेनालोड्य    श्रृंगे   स्थितं।\nयस्मिन्वेशमनि तत्र नैव फणिन: कीटा: कुतो वा ग्रहा:॥ 122॥\nv. क. पुस्तके पाठोःयं नोपलमयते।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n433\nपत्र, आलुवृक्ष, कुडा, अजवायन, अकैवा, चित्रक, कालानमक, कूठ, कुटकी, त्रिकटुक इन सबको\nअच्छी तरह चूर्ण कर पंचगव्य के साथ मिलाकर गाय के सींग में रखें। फिर इसका उपयोग करने पर\nसर्व प्रकार के विष दूर होते हैं।\nतृतीयसर्वविषारि अगद\nतालीसं बहुलं विडंगसहितं  कुष्ठं  विडं सैधवं।\nभाXीर् हगिुंमृगादनीसकिणिहिं पाठां पटोलां वचां॥\nपुष्पाणयर्ककरंजवज्रसुरसा भल्लातकांकोलजा -।\nन्याचूणर्याजपयोघृतांबुसहितान्येतeरं निग्रहेत्॥ 120॥\nमावार्थ : तालीस पत्र, बडी इलायची, वायविडंग, कूट, विडनोन, सेधालोण, भारंगी, हींग,\nइंद्रायण, चिरचिरा, पाढ, पटोलपत्र, बचा, अर्कपुष्प, भिलावे का फूल एवं अंकोल पुष्प इन सबको\nअच्छी तरह चूर्ण कर बकरी के दूध, घृत व मूत्र के साथ मिलाकर पूर्वोक्र प्रकार से उपयोग करें तो\nयह विष को नाश करता है।\nसंजीवन अगद\nमंजिष्ठामधुशिग्रुशिग्रुरजनीलाक्ष - शिलालेंगुदी।\nपृथवीकांसहरेणुकां समधृतां संचूणर्य सम्मिश्रितम्॥\nसर्वैर्मूत्रगणैस्समस्तलवणैरालोडच्य  संस्थापितं।\nश्रृंगे तन्मृतमप्यलं नरवरं संजीवनो जीवयेत्॥121॥\nभावार्थ : मजीठ, मुलैठी, लाल सेंजिन, सफेद सेंजिन, हल्दी, लाख मैनसिल, हरताल, इंगुल,\nइलायची, रेणुका इन सब औषधियों को समभाग में लेकर अच्छी तरह चूर्ण करें। उस चूर्ण में आठ\nप्रकार के मूत्र व पाँच प्रकार के लवण को मिलाकर अच्छी तरह आलोडन (मिलाना) कर श्रृंग में रखें।\nयदि उसका उपयोग करें तो बिल्कुल मरणोन्मुख-सा हुआ मनुष्य को भी जिलाता है। इसलिए इसका\nनाम संजीवन अगद है।\nश्वेतादि अगद\nश्वेतां1 बूधरकर्णिकां   सकिणिहीं   श्लेष्मातकं   कट्फलं।\nव्याघ्रीमेघनिनादिकां       बृहतिकामंकोलनीलीमपि॥\nतिक्तालाबुसचालिनीफलरसेनालोड्य    श्रृंगे   स्थितं।\nयस्मिन्वेशमनि तत्र नैव फणिन: कीटा: कुतो वा ग्रहा:॥ 122॥\nv. क. पुस्तके पाठोःयं नोपलमयते।"}
{"schema_version":"1.0","id":"page_506","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":506,"book_page":434,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n434\nभावार्थ : अपराजिता, बूधरकर्णिका, चिरचिरा, लिसोडा, कायफल, छोटी कटेहरी, पलाश,\nबडी कटेहरी, अंकोल, नील, इनको चूर्ण करके कडवी तुम्बी व चालिनी के फल के रस में अच्छी\nतरह मिलाकर सींग में रखें। जिस घर में यह अैषधि रहें, वहाँ सर्प कीट आदि विषजंतु कभी प्रवेश\nनहीं करते हैं। यहाँ तक कि कोइर् भी ग्रह भी प्रवेश नहीं कर पाते हैं।\nमंडलि विषनाशक अगद\nप्रोक्रा    वातकफोत्थिताखिलविषप्रधवंसिन:   सर्वथा।\nयोगा: पित्तसमुद्धवेष्वपि    विष्ोष्वत्यंतशीतान्विता:॥\nव़यंतेःपि       सुगंधिकायवफलद्रा़ालवंगत्वच:।\nश्यामासोमरसादवाकुरवका बिल्वाम्लिका दाडिमा:॥ 123॥\nश्वेताशमंतकतालपत्रमधुकं       सत्कुंडलीचंदनं।\nकुंदेंदीवरसिंधुवारक  -    कपित्थेंद्राह्वपुष्प्ीयुतां॥\nसर्व़ीरघृतप्लुता:   समसिता:   सर्वात्मना योजिता:।\nि़ाप्रं ते शमयंति मणडलविषं कर्मेव धर्मा दश॥ 124॥\nभावार्थ : इस प्रकार वात व कफोद्रेक करने वाले समस्त विषों को नाश करने में सर्वथा समर्थ\nअनेक योग कहे गए हैं। अब पित्तोद्रक करने वाले विषों के नाशक शीत गुण वीर्य युक्र अैषधियों के\nयोग कहेंगे। सफेद सारिवा, जटामांसी, मुनक्का, लवंग दालचीनी, श्यामलता, (कालीसर) सोमलता,\nशÑकी (शालइर्वृ़ा) दवा, लाल कटसरैया बेलफल, तिंतिडीक, अनार, अपराजिता, लिसोडा, मेथी,\nमुलैठी, गिलोय, चंदन, कुंदपुष्प, नीलकमल, संभालू, कैथ, कलिहारी इन सबको चूर्ण कर सर्व प्रकार\n(आठ प्रकार) के दूध व घी में भिगो के रखें। उसमें सब अैषधियों के बराबर शक्कर मिलाकर उपयोग\nमें लावें तो मंडली सपोँ के विष शीघ्र ही शमन होते हैं जिस प्रकार कि उत्तम़ामादि दशधमोँ के धारण\nसे कमोँ का उपशम होता है।\nवाद्यादि से निर्विष्ीकरण\nप्रोक्रै:        रुयातप्रयोगैरसदृशविषवेगप्रणाशैरकार्यै-।\nरालिप्तान्       वंशशंखप्रकटपटहभेरीमृदंगान्       स्वनादै:॥\nकुर्युस्ते    निर्विषत्वं    विषयुतमनुजानामृतानाशु   दिग्धान्।\nदृष्ट्वास्यं  तारणान्यप्यनुदिन (?) मचिरस्पर्शनात्स्तंभवृ़ा:॥ 125॥\nभावार्थ : भयंकर से भयंकर विषों को नाश करने में सर्वथा समर्थ, जो ऊपर अैषधों के योग","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n434\nभावार्थ : अपराजिता, बूधरकर्णिका, चिरचिरा, लिसोडा, कायफल, छोटी कटेहरी, पलाश,\nबडी कटेहरी, अंकोल, नील, इनको चूर्ण करके कडवी तुम्बी व चालिनी के फल के रस में अच्छी\nतरह मिलाकर सींग में रखें। जिस घर में यह औषधि रहें, वहाँ सर्प कीट आदि विषजंतु कभी प्रवेश\nनहीं करते हैं। यहाँ तक कि कोई भी ग्रह भी प्रवेश नहीं कर पाते हैं।\nमंडलि विषनाशक अगद\nप्रोक्रा    वातकफोत्थिताखिलविषप्रधवंसिन:   सर्वथा।\nयोगा: पित्तसमुद्धवेष्वपि    विष्ोष्वत्यंतशीतान्विता:॥\nव़यंतेःपि       सुगंधिकायवफलद्राक्षलवंगत्वच:।\nश्यामासोमरसादवाकुरवका बिल्वाम्लिका दाडिमा:॥ 123॥\nश्वेताशमंतकतालपत्रमधुकं       सत्कुंडलीचंदनं।\nकुंदेंदीवरसधिुंवारक  -    कपित्थेंद्राह्वपुष्प्ीयुतां॥\nसर्वक्षीरघृतप्लुता:   समसिता:   सर्वात्मना योजिता:।\nक्षिप्रं ते शमयंति मणडलविषं कर्मेव धर्मा दश॥ 124॥\nभावार्थ : इस प्रकार वात व कफोद्रेक करने वाले समस्त विषों को नाश करने में सर्वथा समर्थ\nअनेक योग कहे गए हैं। अब पित्तोद्रक करने वाले विषों के नाशक शीत गुण वीर्य युक्त औषधियों के\nयोग कहेंगे। सफेद सारिवा, जटामांसी, मुनक्का, लवंग दालचीनी, श्यामलता, (कालीसर) सोमलता,\nशल्लकी (शालईवृक्ष) दवा, लाल कटसरैया बेलफल, ततििंडीक, अनार, अपराजिता, लिसोडा, मेथी,\nमुलैठी, गिलोय, चंदन, कुंदपुष्प, नीलकमल, संभालू, कैथ, कलिहारी इन सबको चूर्ण कर सर्व प्रकार\n(आठ प्रकार) के दूध व घी में भिगो के रखें। उसमें सब औषधियों के बराबर शक्कर मिलाकर उपयोग\nमें लावें तो मंडली सपोँ के विष शीघ्र ही शमन होते हैं जिस प्रकार कि उत्तमक्षमादि दशधमोँ के धारण\nसे कमोँ का उपशम होता है।\nवाद्यादि से निर्विष्ीकरण\nप्रोक्रै:        ख्यातप्रयोगैरसदृशविषवेगप्रणाशैरकार्यै-।\nरालिप्तान्       वंशशंखप्रकटपटहभेरीमृदंगान्       स्वनादै:॥\nकुर्युस्ते    निर्विषत्वं    विषयुतमनुजानामृतानाशु   दिग्धान्।\nदृष्ट्वास्यं  तारणान्यप्यनुदिन (?) मचिरस्पर्शनात्स्तंभवृक्ष:॥ 125॥\nभावार्थ : भयंकर से भयंकर विषों को नाश करने में सर्वथा समर्थ, जो ऊपर औषधों के योग"}
{"schema_version":"1.0","id":"page_507","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":507,"book_page":435,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n435\nकहे गए हैं, उनको बांसुरी, शंख, पटह, भेरी, मृदंग आदि वाद्य विशोषों पर लेपन करके उनके शब्द1 से\nविष पीडित मनुष्यों के जो कि मृत प्राय: हो चुके हैं, विष को दूर करें अर्थात् निर्विष करें।\nसर्प के काटे बिना विष की अप्रवृत्ति\nसर्पाणामंगसंस्थं     विषमधिकुरुते       शीघ्रमागम्य   दंष्ट्रा -।\nग्रेषु व्याप्तस्थितं   स्यात्   सुजनमिव  सुखस्पर्शत:शुक्रवद्वा॥\nतेषां    दंष्ट्रा   यतस्ताबडिशवदतिवक्रास्ततस्ते  भुजंगा:।\nमंुचत्युद्दत्य तामयो विषमतिविषमं विश्वदोषप्रकोपम्॥ 126॥\nभावार्थ : जिस प्रकार प्रियतमा के दर्शन स्पर्शनादिक से अथवा जिन के स्पर्श से सुख मालूम\nहोता हो एेसे पदाथोँ के स्पर्श से, सवाँग में व्याप्त होकर रहने वाला शुक्र, शुक्रवाहिनी शिराओं को प्राप्त\nहो जाता है, उसी प्रकार सर्प के सवाँग में संस्थित विष, क्रोधायमान होने के समय शरीर से शीघ्र आकर\nडाढों के अग्रभाग को प्राप्त हो जाता है। उन सपोँ के डाढ वडिश अर्थात् मछली पकडने के कांटे के\nसमान अत्यन्त वक्र होते हैं। इसलिए वे सर्प उन डाढों से काटकर समस्त दोष प्रकोपक व अत्यन्त विषम\nविाष को उस घाव में छोडते हैं अर्थात् काटे विना सर्प विष नहीं छोडते हैं।\nविषगुण\nअत्युष्णं ती़णमुक्रं   विषमतिविषतंत्रप्रवीणै:   समस्तं।\nतस्माच्छीतांबुभिस्तं विषयुतमनुजं   सेचयेत्तद्विदित्वा॥\nकीटानां शीतमेतत्कफवमनकृतं  चाग्निसंस्वेदधूपै-।\nरुष्णालेपोपनाहैरधिकविषहरे:साधयेदाशु धीमान्॥127॥\nभावार्थ : विष अत्यन्त उष्ण एवं ती़ण है एेसा विषतंत्र में प्रवीण योगियों ने कहा है। इसलिए\nइन विषों से पीडित मनुष्य को ठणडे पानी से स्नान कराना आदि शीतोपचार करना हितकर है। कीटों\nको विष शीत रहता है। इसलिए वह कफवृद्दि व वमन करने वाला है। उसमें अग्निस्वेद, धूप, लेप,\nउपनाह आदि विषहर प्रयोगों से शीघ्र चिकित्सा करनी चाहिए।\nविष पीतल़ाण\nमांसाद्रं तालकाभं   सृजति   मलमिहाधमाननिष्पीडितांग:।\nफेनं वक्त्रादजस्रं  न दहति   ह्दयं   चाग्निरप्यातुरस्य॥\nv. जब तमाम वायुमंडल विषदूषित हो जाता है, इसी कारण से तमाम मनुष्य विषग्रसित होकर अत्यन्त दु:ख से\nसंयुक्र हैं और प्रत्येक मनुष्य के पास जाकर औषध प्रयोग करने के लिए शक्य नहीं है, एेसी हालत में दिव्य\nविषनाशक प्रयोगों को भेरी आदि वाद्यों में लेपकर जोर से बजाना चाहिए। तब उन वाद्यों के शब्द जहाँ तक\nसुनाइर् देते हैं, तहाँ तक के सर्व विष एकदम दूर हो जाते हैं।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n435\nकहे गए हैं, उनको बांसुरी, शंख, पटह, भेरी, मृदंग आदि वाद्य विशोषों पर लेपन करके उनके शब्द1 से\nविष पीडित मनुष्यों के जो कि मृत प्राय: हो चुके हैं, विष को दूर करें अर्थात् निर्विष करें।\nसर्प के काटे बिना विष की अप्रवृत्ति\nसर्पाणामंगसंस्थं     विषमधिकुरुते       शीघ्रमागम्य   दंष्ट्रा -।\nग्रेषु व्याप्तस्थितं   स्यात्   सुजनमिव  सुखस्पर्शत:शुक्रवद्वा॥\nतेषां    दंष्ट्रा   यतस्ताबडिशवदतिवक्रास्ततस्ते  भुजंगा:।\nमुंचत्युद्धत्य तामयो विषमतिविषमं विश्वदोषप्रकोपम्॥ 126॥\nभावार्थ : जिस प्रकार प्रियतमा के दर्शन स्पर्शनादिक से अथवा जिन के स्पर्श से सुख मालूम\nहोता हो ऐसे पदाथोँ के स्पर्श से, सवाँग में व्याप्त होकर रहने वाला शुक्र, शुक्रवाहिनी शिराओं को प्राप्त\nहो जाता है, उसी प्रकार सर्प के सवाँग में संस्थित विष, क्रोधायमान होने के समय शरीर से शीघ्र आकर\nडाढों के अग्रभाग को प्राप्त हो जाता है। उन सपोँ के डाढ वडिश अर्थात् मछली पकडने के कांटे के\nसमान अत्यन्त वक्र होते हैं। इसलिए वे सर्प उन डाढों से काटकर समस्त दोष प्रकोपक व अत्यन्त विषम\nविाष को उस घाव में छोडते हैं अर्थात् काटे विना सर्प विष नहीं छोडते हैं।\nविषगुण\nअत्युष्णं ती़णमुक्तं   विषमतिविषतंत्रप्रवीणै:   समस्तं।\nतस्माच्छीतांबुभिस्तं विषयुतमनुजं   सेचयेत्तद्विदित्वा॥\nकीटानां शीतमेतत्कफवमनकृतं  चाग्निसंस्वेदधूपै-।\nरुष्णालेपोपनाहैरधिकविषहरे:साध्येदाशु धीमान्॥127॥\nभावार्थ : विष अत्यन्त उष्ण एवं ती़ण है ऐसा विषतंत्र में प्रवीण योगियों ने कहा है। इसलिए\nइन विषों से पीडित मनुष्य को ठणडे पानी से स्नान कराना आदि शीतोपचार करना हितकर है। कीटों\nको विष शीत रहता है। इसलिए वह कफवृद्धि व वमन करने वाला है। उसमें अग्निस्वेद, धूप, लेप,\nउपनाह आदि विषहर प्रयोगों से शीघ्र चिकित्सा करनी चाहिए।\nविष पीतलक्षण\nमांसाद्रं तालकाभं   सृजति   मलमिहाधमाननिष्पीडितांग:।\nफेनं वक्त्रादजस्रं  न दहति   हृदयं   चाग्निरप्यातुरस्य॥\nv. जब तमाम वायुमंडल विषदूषित हो जाता है, इसी कारण से तमाम मनुष्य विषग्रसित होकर अत्यन्त दु:ख से\nसंयुक्त हैं और प्रत्येक मनुष्य के पास जाकर औषध प्रयोग करने के लिए शक्य नहीं है, ऐसी हालत में दिव्य\nविषनाशक प्रयोगों को भेरी आदि वाद्यों में लेपकर जोर से बजाना चाहिए। तब उन वाद्यों के शब्द जहाँ तक\nसुनाई देते हैं, तहाँ तक के सर्व विष एकदम दूर हो जाते हैं।"}
{"schema_version":"1.0","id":"page_508","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":508,"book_page":436,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n436\nतं दृष्ट्वा तेन  पीतं  विषमतिविषमं  र्ोयमेभि: स्वरूपै-।\nर्दष्टस्यासाधयतां तां पृथगथ कथयाम्यर्जिताप्तोपदेशात्॥128॥\nभावार्थ : जो अधमान (पेट का फूलना) से युक्र होते हुए, कच्चा, मांस व हरताल के सदृश\nवर्ण वाले मल को बार-बार विसर्जन करता है, मुँह से हमेशा फेन (¤ाग) टपकता है, उसके (मरे हुए\nरोगी के) ह्दय को अग्नि भी ठीक-ठीक जला1 नहीं पाता है। इन ल़ाणों से सम¤ाना चाहिए कि उस\nरोगी ने अत्यन्त विषम विष को पीया है। अब आप्तोपदेश के अनुसार सर्प के काटे हुए रोगी के पृथक्\n-पृथक् असाधय ल़ाणों को कहेंगे।\nसर्पदष्ट के असाधयल़ाण\nवल्मीकेषूग्रदेवायतनपितृवऩीरवृ़ोषु           संधया -।\nकाले   सच्चात्वरेषु    प्रकटकुलिकवेलासु तद्रारुणोग्र-॥\nरुयातेष्र्व़ोषु   दष्टा   शवयथुरपि   सुकृष्णातिरक्रश्च दंशो।\nदंष्ट्राणां वापदानि स्वसितरुधिरयुक्रानि चत्वारि यस्मिन्॥ 129॥\n़ुत्तृड्पीडाभिभूता:    स्थविरतरनरा:   ़ीणगात्राश्च बाला:।\nपित्तात्यंतातपागिAप्रहततनुयुता         येःत्यजीर्णामयार्ता:॥\nयेषां नासावसादो   मुखमतिकुटिलं    संधिभंगाश्च   तीव्रो।\nवाक्संगोःतिस्थिरत्वं हनुगतमपि तान्   वर्जयेत्सर्पदष्टान्॥ 130॥\nभावार्थ : बामी, देवस्थान, शमशान, ़ीरवृ़ाों (पीपल वड आदि) के नीचे, इन स्थानों में,\nसंधया के समय में, चैराहे में (अथवा यरार्थ संस्कृत भूप्रदेश) कुलिकोदयकाल में, दारुण व खराब एेसे\nप्रसिद्द भरणी, मघा आदि ऩात्राों के उदय में, जिन्हें सर्प काटा हो जिन के दंश (कटा हुए जगह) में\nकाला व अत्यन्त लाल सूजन हो, जिनके दंश में कुछ सफेद व रुधिरयुक्र चीर दंष्ट्रपद (दांत गढे के\nचिह्व) हो, भूख प्यास की पीडा से संयुक्र, अधिक वृद्द, ़ीण शरीर वाले व बालक इनको काटा हो,\nजिनके शरीर में पित्त व उष्णताकी अत्यन्त अधिकता हो, जो अजीर्ण रोग से पीडित हों, जिनकी नाक\nमुड गयी हो, मुख टेढा हो गया हो, संधिबंधन (हडिुयों के जोड) एकदम शिथिल हो गया हो, रुक-\nरुक कर बोलता हो, जावडा स्थिर हो गया हो (हिले नहीं) एेसे सर्प से काटे हुए मनुष्यों को असाधय\nसम¤ा कर छोड देवें।\nसर्पदष्ट के असाधयल़ाण\nराजयो     नैवाहतेषु    प्रकटतरलताभि:   ़ातेनैव रक्रं।\nशीतांभोभिर्निषिक्रे न भवति  सततं   रोमहर्षो     नरस्य॥\nv.\nक्योंकि अंत समय में विषसवाँग से आकर ह्दय में स्थित हो जाता है।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n436\nतं दृष्ट्वा तेन  पीतं  विषमतिविषमं  र्ोयमेभि: स्वरूपै-।\nर्दष्टस्यासाध्यतां तां पृथगथ कथ्याम्यर्जिताप्तोपदेशात्॥128॥\nभावार्थ : जो अधमान (पेट का फूलना) से युक्त होते हुए, कच्चा, मांस व हरताल के सदृश\nवर्ण वाले मल को बार-बार विसर्जन करता है, मुँह से हमेशा फेन (झाग) टपकता है, उसके (मरे हुए\nरोगी के) हृदय को अग्नि भी ठीक-ठीक जला1 नहीं पाता है। इन लक्षणों से समझाना चाहिए कि उस\nरोगी ने अत्यन्त विषम विष को पीया है। अब आप्तोपदेश के अनुसार सर्प के काटे हुए रोगी के पृथक्\n-पृथक् असाध्य लक्षणों को कहेंगे।\nसर्पदष्ट के असाध्यलक्षण\nवल्मीकेषूग्रदेवायतनपितृवनक्षीरवृक्षेषु           संध्या -।\nकाले   सच्चात्वरेषु    प्रकटकुलिकवेलासु तद्रारुणोग्र-॥\nख्यातेष्र्वक्षेषु   दष्टा   शवयथुरपि   सुकृष्णातिरक्तश्च दंशो।\nदंष्ट्राणां वापदानि स्वसितरुधिरयुक्तानि चत्वारि यस्मिन्॥ 129॥\nक्षुत्तृड्पीडाभिभूता:    स्थविरतरनरा:   क्षीणगात्राश्च बाला:।\nपित्तात्यंतातपागिAप्रहततनुयुता         येःत्यजीर्णामयार्ता:॥\nयेषां नासावसादो   मुखमतिकुटिलं    संधिभंगाश्च   तीव्रो।\nवाक्संगोःतिस्थिरत्वं हनुगतमपि तान्   वर्जयेत्सर्पदष्टान्॥ 130॥\nभावार्थ : बामी, देवस्थान, शमशान, क्षीरवृक्षों (पीपल वड आदि) के नीचे, इन स्थानों में,\nसंध्या के समय में, चैराहे में (अथवा यरार्थ संस्कृत भूप्रदेश) कुलिकोदयकाल में, दारुण व खराब ऐसे\nप्रसिद्ध भरणी, मघा आदि नक्षात्राों के उदय में, जिन्हें सर्प काटा हो जिन के दंश (कटा हुए जगह) में\nकाला व अत्यन्त लाल सूजन हो, जिनके दंश में कुछ सफेद व रुधिरयुक्त चीर दंष्ट्रपद (दांत गढे के\nचिह्न) हो, भूख प्यास की पीडा से संयुक्त, अधिक वृद्ध, क्षीण शरीर वाले व बालक इनको काटा हो,\nजिनके शरीर में पित्त व उष्णताकी अत्यन्त अधिकता हो, जो अजीर्ण रोग से पीडित हों, जिनकी नाक\nमुड गयी हो, मुख टेढा हो गया हो, संधिबंधन (हडिुयों के जोड) एकदम शिथिल हो गया हो, रुक-\nरुक कर बोलता हो, जावडा स्थिर हो गया हो (हिले नहीं) ऐसे सर्प से काटे हुए मनुष्यों को असाध्य\nसमझा कर छोड देवें।\nसर्पदष्ट के असाध्यलक्षण\nराजयो     नैवाहतेषु    प्रकटतरलताभि:   क्षतेनैव रक्तं।\nशीतांभोभिर्निषिक्रे न भवति  सततं   रोमहर्षो     नरस्य॥\nv.\nक्योंकि अंत समय में विषसवाँग से आकर हृदय में स्थित हो जाता है।"}
{"schema_version":"1.0","id":"page_509","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":509,"book_page":437,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n437\nवर्तिर्वक्त्रादजस्र प्रसरति   कफजा   रक्रमूधवँ   तथाध:।\nसुप्तिर्मुक्रं  विदार्य  प्रविदितविधिना  वर्जयेत् सर्पदष्टान्॥131॥\nभावार्थ : लता (कोडा, वेंत आदि) आदि से मारने पर जिनके शरीर में रेखा (मार का निशान)\nप्रकट न हों अैर शस्त्र आदि से जखम करने पर उससे रक्र नहीं निकले, ठंडे पानी (शरीर पर) छिडकने\nपर भी रोमांच (रोंगटे खडे) न हो, कफ से उत्पौा बत्ी मुँह से हमेशा निकले, ऊपर (मुँह नाक, कान\nआदि ) व  नीचे (गुदा शिशन) के मार्ग से रक्र निकलता रहे अैर निद्रा का नाश हो, एेसे सर्पदष्ट रोगी\nको एक बार विधि प्रकार विदारण करके पश्चात् छोड देवें अर्थात् चिकित्सा न करें।\nअस्मादूधवँ     द्विपादप्रबलतरचतु:पादषट्पादपाद-।\nव्याकीर्णापादकीटप्रभव  - बहुविषधवंसनाराौषधानि॥\nदोषत्रैविधयमार्गप्रविदितविधिना- साधयसाधयक्रमेण।\nप्रव्यक्रं प्रोक्रमेतत्पुरुजिनमतमाश्रित्य व़यामि सा़ात्॥ 132॥\nभावार्थ : अब यहाँ से आगे द्विपाद, चतुष्पाद, षट्पाद व अनेक पाद (पैर) वाले प्राणी व कीटों\nसे उत्पौा अनेक प्रकार के विषों को नाश करने के लिए तीन दोषों के अनुसार योग्य अैषध का\nप्रतिपादन भगवान् आदिनाथ के मतानुसार आचायोँ ने स्पष्ट रूप से किया है उसी के अनुसार हम\n(उग्रादित्याचार्य) भी वर्णन करेंगे।\nमत्र्याश्च  श्वापदानां    दशननखमुखैर्दारितोग्ऱातेषु।\nप्रोद्यत्तृष्णासृगुद्यच्छ्वयथुयुत  -  महावेदनाव्याकुलेषु॥\nवात शलेष्मोत्थतीव्रप्रबल - विषयुतेषूद्दतोन्मादयुक्रान्।\nमत्र्यानन्यानथान्ये  - परुषतररुषामानुषांस्ते दशंति॥ 133॥\nभावार्थ : जिन मनुष्यों को किसी जंगली क्रूर जानवर ने काट खाया या नख प्रहार किया,\nजिससे बडा भारी घाव हो गया हो, जिसे तृष्णा का उद्रेक, तीव्र रक्रस्राव, शोफ आदिक महापीडायें होती\nहो, वात व कफ से उत्पौा तीव्र विषवेदना हो रही हो एेसे मनुष्य दूसरे उन्माद से युक्र मनुष्यों को बहुत\nभयंकर क्रोध के साथ काट खाते हैं।\nहिंसक प्राणिजन्य विष का असाधय ल़ाण\nव्यालैर्दष्टा:कदाचित्तदनुगुणयुताश्चारुचेष्टा   यदि स्यु:।\nतानेवादर्शदीपातपजलगतबिंबान्प्रपश्यंतिा     ये च॥\nशब्दस्पर्शावलोकादधिकतरजलत्रासतो     नित्रासंति।\nप्रस्पष्टादष्टदेहानपि परिहरतां दृष्टरिष्टान्विशिष्टान्॥ 134॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n437\nवर्तिर्वक्त्रादजस्र प्रसरति   कफजा   रक्तमूधवँ   तथाध:।\nसुप्तिर्मुक्तं  विदार्य  प्रविदितविधिना  वर्जयेत् सर्पदष्टान्॥131॥\nभावार्थ : लता (कोडा, वेंत आदि) आदि से मारने पर जिनके शरीर में रेखा (मार का निशान)\nप्रकट न हों और शस्त्र आदि से जखम करने पर उससे रक्त नहीं निकले, ठंडे पानी (शरीर पर) छिडकने\nपर भी रोमांच (रोंगटे खडे) न हो, कफ से उत्पन्न बत्ी मुँह से हमेशा निकले, ऊपर (मुँह नाक, कान\nआदि ) व  नीचे (गुदा शिशन) के मार्ग से रक्त निकलता रहे और निद्रा का नाश हो, ऐसे सर्पदष्ट रोगी\nको एक बार विधि प्रकार विदारण करके पश्चात् छोड देवें अर्थात् चिकित्सा न करें।\nअस्मादूधवँ     द्विपादप्रबलतरचतु:पादषट्पादपाद-।\nव्याकीर्णापादकीटप्रभव  - बहुविषधवंसनाराौषधानि॥\nदोषत्रैविध्यमार्गप्रविदितविधिना- साध्यसाध्यक्रमेण।\nप्रव्यक्तं प्रोक्रमेतत्पुरुजिनमतमाश्रित्य व़यामि साक्षत्॥ 132॥\nभावार्थ : अब यहाँ से आगे द्विपाद, चतुष्पाद, षट्पाद व अनेक पाद (पैर) वाले प्राणी व कीटों\nसे उत्पन्न अनेक प्रकार के विषों को नाश करने के लिए तीन दोषों के अनुसार योग्य औषध का\nप्रतिपादन भगवान् आदिनाथ के मतानुसार आचायोँ ने स्पष्ट रूप से किया है उसी के अनुसार हम\n(उग्रादित्याचार्य) भी वर्णन करेंगे।\nमत्र्याश्च  श्वापदानां    दशननखमुखैर्दारितोग्रक्षातेषु।\nप्रोद्यत्तृष्णासृगुद्यच्छ्वयथुयुत  -  महावेदनाव्याकुलेषु॥\nवात श्लेष्मोत्थतीव्रप्रबल - विषयुतेषूद्धतोन्मादयुक्तान्।\nमत्र्यानन्यानथान्ये  - परुषतररुषामानुषांस्ते दशंति॥ 133॥\nभावार्थ : जिन मनुष्यों को किसी जंगली क्रूर जानवर ने काट खाया या नख प्रहार किया,\nजिससे बडा भारी घाव हो गया हो, जिसे तृष्णा का उद्रेक, तीव्र रक्तस्राव, शोफ आदिक महापीडायें होती\nहो, वात व कफ से उत्पन्न तीव्र विषवेदना हो रही हो ऐसे मनुष्य दूसरे उन्माद से युक्त मनुष्यों को बहुत\nभयंकर क्रोध के साथ काट खाते हैं।\nहसिंक प्राणिजन्य विष का असाध्य लक्षण\nव्यालैर्दष्टा:कदाचित्तदनुगुणयुताश्चारुचेष्टा   यदि स्यु:।\nतानेवादर्शदीपातपजलगतबबिांन्प्रपश्यंतिा     ये च॥\nशब्दस्पर्शावलोकादधिकतरजलत्रासतो     नित्रासंति।\nप्रस्पष्टादष्टदेहानपि परिहरतां दृष्टरिष्टान्विशिष्टान्॥ 134॥"}
{"schema_version":"1.0","id":"page_510","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":510,"book_page":438,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n438\nभावार्थ : हिंसक प्राणियों से काटे हुए मनुष्यों की चेष्टा काटे हुए प्राणी के समान यदि होवें,\nदर्पण, दीप, धूप व जल में उन्हीं का रूप देखें अर्थात् दुष्ट प्राणियों के रूप दिखने लग जावें एवं जल\nत्रास रोग से पीडित होवें तो सम¤ाना चाहिए कि उनके ये अरिष्ट ल़ाण हैं। इसलिए उनकी चिकित्सा\nन करें। यदि किसी को किसी भी प्राणी ने नहीं भी काटा हो, लेकिन जल त्रास से पीडित हो तो भी\nवह अरिष्ट सम¤ाना चाहिए। जल के शब्द स्पर्श दर्शन आदिक से जो डरने लगे उसे जलत्रास रोग जानना\nचाहिए।\nमूषिकाविषल़ाण\nशुक्रोग्रा   मूषिकारुया   प्रकटबहुविधा   यत्र तेषां तु शुक्रां।\nस्पृष्टैदँतैर्नखैर्वाप्युपहतमनुजानां     ़ाते    दुष्टरक्रम्॥\nकुर्यादुत्कर्णिकातिश्वयथुपिटकिकामाणडल   -  गं्रथिमूच्र्छा।\nतृष्णा तीव्रजवरादीन् त्रिविधविषमदोषोद्धवान्वेदनाढच्यान्॥ 135॥\nभावार्थ : मूषिकाशुक्र1 में उग्र विष रहता है अर्थात् मूषिक शुक्र विष वाले हैं। एेसे मूषिकों के\nबहुभेद है। जहाँ इनके शुक्र गिरे, शुक्र संयुक्र पदार्थ का स्पर्श होवें, दांत नख के प्रहार से ़ात होवें तो\nउस स्थान का रक्रदूषित होकर उसी स्थान में कर्णिका2 (किनारेदार चिह्व) भयंकर सूजन, फुन्सी, मंडल\n(चकत्ो) ग्रंथि (गांठ) एवं मूच्र्छा, अधिक प्यास, तीव्रजवर आदि तीनों विषम दोषों से उत्पौा होने वाली\nवेदनाओं को उत्पौा करता है।\nमूषिक विष चिकित्सा\nये      दष्टामूषकारुयैर्नृप - तरुमदनांकोलकोशातकीभि:।\nसमराग्वाम्या विरेच्या   अपि   बहुनिजदोषक्रमात्कुष्ठनीली॥\nव्याघ्रीश्वेतापुनर्भूस्त्रिकटुक   -    बृहतीसिंधुवारार्कचूणँ।\nपेयं स्यात्ौ:शिरीषांबुदरवकिणिही किंशुक़ारतोयै:॥ 136॥\nभावार्थ : जिनको मूषिक ने काटा है, उनको दोषों के उद्रेक को देखकर अमलतास, मैनफल,\nअंकोल, कडवी तोरइर्, इन अैषधियों से अच्छी तरह वमन व विरेचन कराना चाहिए। पश्चात् कूठ,\nv. इससे यह नहीं सम¤ाना चाहिए कि मूषिकों के शुक्र को छोडकर किसी भी अन्य अवयव में विष नहीं रहता है।\nक्योंकि आचार्य ने स्वयं “दंतैर्नखे” इन शब्दों से व्यक्र किया है कि नख, दंतादिक में भी विष रहता है। तंत्रांतर\nमें भी लिखा है-\nशुक्रेणाथ पुरीषेण मूत्रोण च नखैस्तथा। दंष्ट्राभिर्वा मूषिकाणां विषं पंचविधं स्मृतं॥\nइससे यह तात्पर्य निकला कि मूषिकों के शुक्र में, अन्य अवयवों की अपे़ा विष की प्रधानता है।\n२. कर्णिाका - कमलमधयबीजकोशाकृति।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n438\nभावार्थ : हसिंक प्राणियों से काटे हुए मनुष्यों की चेष्टा काटे हुए प्राणी के समान यदि होवें,\nदर्पण, दीप, धूप व जल में उन्हीं का रूप देखें अर्थात् दुष्ट प्राणियों के रूप दिखने लग जावें एवं जल\nत्रास रोग से पीडित होवें तो समझाना चाहिए कि उनके ये अरिष्ट लक्षण हैं। इसलिए उनकी चिकित्सा\nन करें। यदि किसी को किसी भी प्राणी ने नहीं भी काटा हो, लेकिन जल त्रास से पीडित हो तो भी\nवह अरिष्ट समझाना चाहिए। जल के शब्द स्पर्श दर्शन आदिक से जो डरने लगे उसे जलत्रास रोग जानना\nचाहिए।\nमूषिकाविषलक्षण\nशुक्रोग्रा   मूषिकाख्या   प्रकटबहुविधा   यत्र तेषां तु शुक्रां।\nस्पृष्टैदँतैर्नखैर्वाप्युपहतमनुजानां     क्षते    दुष्टरक्तम्॥\nकुर्यादुत्कर्णिकातिश्वयथुपिटकिकामाणडल   -  ग्रंथिमूच्र्छा।\nतृष्णा तीव्रजवरादीन् त्रिविधविषमदोषोद्धवान्वेदनाढच्यान्॥ 135॥\nभावार्थ : मूषिकाशुक्र1 में उग्र विष रहता है अर्थात् मूषिक शुक्र विष वाले हैं। ऐसे मूषिकों के\nबहुभेद है। जहाँ इनके शुक्र गिरे, शुक्र संयुक्त पदार्थ का स्पर्श होवें, दांत नख के प्रहार से क्षत होवें तो\nउस स्थान का रक्तदूषित होकर उसी स्थान में कर्णिका2 (किनारेदार चिह्न) भयंकर सूजन, फुन्सी, मंडल\n(चकत्ो) ग्रंथि (गांठ) एवं मूच्र्छा, अधिक प्यास, तीव्रजवर आदि तीनों विषम दोषों से उत्पन्न होने वाली\nवेदनाओं को उत्पन्न करता है।\nमूषिक विष चिकित्सा\nये      दष्टामूषकाख्यैर्नृप - तरुमदनांकोलकोशातकीभि:।\nसमराग्वाम्या विरेच्या   अपि   बहुनिजदोषक्रमात्कुष्ठनीली॥\nव्याघ्रीश्वेतापुनर्भूस्त्रिकटुक   -    बृहतीसधिुंवारार्कचूणँ।\nपेयं स्यात्ौ:शिरीषांबुदरवकिणिही कशिुंक़ारतोयै:॥ 136॥\nभावार्थ : जिनको मूषिक ने काटा है, उनको दोषों के उद्रेक को देखकर अमलतास, मैनफल,\nअंकोल, कडवी तोरई, इन औषधियों से अच्छी तरह वमन व विरेचन कराना चाहिए। पश्चात् कूठ,\nv. इससे यह नहीं समझाना चाहिए कि मूषिकों के शुक्र को छोडकर किसी भी अन्य अवयव में विष नहीं रहता है।\nक्योंकि आचार्य ने स्वयं “दंतैर्नखे” इन शब्दों से व्यक्त किया है कि नख, दंतादिक में भी विष रहता है। तंत्रांतर\nमें भी लिखा है-\nशुक्रेणाथ पुरीषेण मूत्रोण च नखैस्तथा। दंष्ट्राभिर्वा मूषिकाणां विषं पंचविधं स्मृतं॥\nइससे यह तात्पर्य निकला कि मूषिकों के शुक्र में, अन्य अवयवों की अपेक्ष विष की प्रधानता है।\n२. कर्णिाका - कमलमध्यबीजकोशाकृति।"}
{"schema_version":"1.0","id":"page_511","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":511,"book_page":439,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n439\nनीली, छोटी कटेहरी, सफेद पुनर्ववा, (सभालू) त्रिकटुक, बडी कटेली, निर्गुणडी, अकैवा इन के चूर्ण\nको शिरीष, मेथा, रव, चिरचिरा, किंशुक (पलाश) इनके ़ारजल के साथ मिलाकर पिलाना चाहिए।\nमूषिक विषघन घृत\nप्रत्येकं प्रस्थभागै:दधिघृतपयसां    क्वाथभागैश्चतुर्भि:।\nवज्रार्कालर्कगोजीनृपतरुकुटज  - व्याघ्रिकानक्रमालै:॥\nकल्कै:कापित्थनीलीत्रिकटुकरजनीरोहिणीनां समांशै:।\nपक्वं सर्पिर्विषघनं शमयति सहसा मूषकाणां विषं च॥ 137॥\nभावार्थ : एक प्रस्थ (64 तोले) दही, एक प्रस्थ दूध, सेहुंड, अकैवा, सफेद आक, गोजिव्हा,\nअमलतास, कूडा, कटैली, करंज इन अैषधियों से सिद्द क्वाथ चार भाग अर्थात् चार प्रस्थ, कैथ, नील,\nसोंठ, मिरच, पीपल, हलदी, कुटकी इन समभाग अैषधियों से निर्मित कल्क, इनसे सब एक प्रस्थ घृत\nको यथाविधि सिद्द करें। इस घृत को पीने से शीघ्र ही मूषिकविष (चूहे के विष) शमन होता है।\nकीटविष वर्णन\nसर्पाणां मूत्ररेत:    शवमलरुधिरांडास्रवोत्यंतकीटा-।\nश्चान्ये संमूर्छिताद्या अनलपवनतोयोद्धवास्ते त्रिधोक्रा॥\nतेषां दोषानुरूपैरुपशमनविधि: प्रोच्यतेःसाधयसाधय।\nव्याधीन्प्रत्यैषधाद्यैरखिलविषहरैरद्वितीयैरमोघो:॥ 138॥\nभावार्थ : सपोँ के मल-मूत्र शव शुक्र व अंडे से उत्पौा होने वाले, अत्यन्त विष्ैले कीडे संसार\nमें बहुत प्रकार के होते हैं। इसके अतिरिक्र स्थावर विषवृ़ा व ती़ण वस्तु समुदाय में संमूच्र्छन से उत्पौा\nहोने वाले भी अनेक विष्ैले कीडे होते हैं। ये सभी प्रकार के कीट अग्निज, वायुज, जलज (पित्त, वायु,\nकफ प्रकृति वाले) इस प्रकार तीन भेदों से विभक्र हैं। उन सबके सम्बन्ध से होने वाले विषविकार की\nउपशमनविधि को अब दोषों के अनुक्रम से अनेक विषहर अमोघ अैषधियों का योग व साधयासाधय\nविचार पूर्वक कहा जायगा।\nकीटदष्ट ल़ाण\nलूताशोषोग्रकीटप्रभृतिभिरिह    दष्टप्रदेशोषु       तेषां।\nनृणां तन्मंदमधयादिकविषहतरक्रेषु       तत्प्रोक्रदोष्ै:॥\nजायंते   मणडलानि    श्वयथुपिटकिका   ग्रंथयस्तीव्रशोफा:।\nदद्रुश्वित्राशच कणडूकिटिभकठिनसत्कर्णिकाद्युग्ररोगा:॥ 139॥\nभावार्थ : मकडी आदि सम्पूर्ण विष्ैले कीडों द्वारा काटे हुए प्रदेशाें में, उन विषों के मंद, मधयम\nआदि प्रभाव से रक्र विकृत होने से दोषों का प्रकोप होता है जिससे अनेक प्रकार के मंडल (चकत्ो)","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n439\nनीली, छोटी कटेहरी, सफेद पुनर्ववा, (सभालू) त्रिकटुक, बडी कटेली, निर्गुणडी, अकैवा इन के चूर्ण\nको शिरीष, मेथा, रव, चिरचिरा, कशिुंक (पलाश) इनके क्षरजल के साथ मिलाकर पिलाना चाहिए।\nमूषिक विषघन घृत\nप्रत्येकं प्रस्थभागै:दधिघृतपयसां    क्वाथभागैश्चतुर्भि:।\nवज्रार्कालर्कगोजीनृपतरुकुटज  - व्याघ्रिकानक्रमालै:॥\nकल्कै:कापित्थनीलीत्रिकटुकरजनीरोहिणीनां समांशै:।\nपक्वं सर्पिर्विषघनं शमयति सहसा मूषकाणां विषं च॥ 137॥\nभावार्थ : एक प्रस्थ (64 तोले) दही, एक प्रस्थ दूध, सेहुंड, अकैवा, सफेद आक, गोजिव्हा,\nअमलतास, कूडा, कटैली, करंज इन औषधियों से सिद्ध क्वाथ चार भाग अर्थात् चार प्रस्थ, कैथ, नील,\nसोंठ, मिरच, पीपल, हलदी, कुटकी इन समभाग औषधियों से निर्मित कल्क, इनसे सब एक प्रस्थ घृत\nको यथाविधि सिद्ध करें। इस घृत को पीने से शीघ्र ही मूषिकविष (चूहे के विष) शमन होता है।\nकीटविष वर्णन\nसर्पाणां मूत्ररेत:    शवमलरुधिरांडास्रवोत्यंतकीटा-।\nश्चान्ये संमूर्छिताद्या अनलपवनतोयोद्धवास्ते त्रिधोक्रा॥\nतेषां दोषानुरूपैरुपशमनविधि: प्रोच्यतेःसाध्यसाध्य।\nव्याधीन्प्रत्यैषधाद्यैरखिलविषहरैरद्वितीयैरमोघो:॥ 138॥\nभावार्थ : सपोँ के मल-मूत्र शव शुक्र व अंडे से उत्पन्न होने वाले, अत्यन्त विष्ैले कीडे संसार\nमें बहुत प्रकार के होते हैं। इसके अतिरिक्त स्थावर विषवृक्ष व ती़ण वस्तु समुदाय में संमूच्र्छन से उत्पन्न\nहोने वाले भी अनेक विष्ैले कीडे होते हैं। ये सभी प्रकार के कीट अग्निज, वायुज, जलज (पित्त, वायु,\nकफ प्रकृति वाले) इस प्रकार तीन भेदों से विभक्र हैं। उन सबके सम्बन्ध से होने वाले विषविकार की\nउपशमनविधि को अब दोषों के अनुक्रम से अनेक विषहर अमोघ औषधियों का योग व साध्यासाध्य\nविचार पूर्वक कहा जायगा।\nकीटदष्ट लक्षण\nलूताशोषोग्रकीटप्रभृतिभिरिह    दष्टप्रदेशोषु       तेषां।\nनृणां तन्मंदमध्यादिकविषहतरक्तेषु       तत्प्रोक्रदोष्ै:॥\nजायंते   मणडलानि    श्वयथुपिटकिका   ग्रंथ्यस्तीव्रशोफा:।\nदद्रुश्वित्राश्च कणडूकिटिभकठिनसत्कर्णिकाद्युग्ररोगा:॥ 139॥\nभावार्थ : मकडी आदि सम्पूर्ण विष्ैले कीडों द्वारा काटे हुए प्रदेशाें में, उन विषों के मंद, मध्यम\nआदि प्रभाव से रक्त विकृत होने से दोषों का प्रकोप होता है जिससे अनेक प्रकार के मंडल (चकत्ो)"}
{"schema_version":"1.0","id":"page_512","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":512,"book_page":440,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n440\nशोथयुक्र फुन्सी, ग्रंथि (गांठ) तीव्र सूजन, दाद, श्वित्रकुष्ठ, खुजली, किटिभ कुष्ठ, कठिन कर्णिका\nआदि भयंकर रोग उत्पौा होते हैं।\nकीटभ़ाण जन्य विष चिकित्सा\nअरानात्कीटदेहानशनगुणयुतान्   भ़ायित्वा    मनुष्या:।\nनानारोगाननेकप्रकट  -         तरमहोपद्रवानाप्नुवंति॥\nतेषां      दूष्ीविषघनैरभिहितवरभैषजययोगै:     प्रशांतिं।\nकुर्यादन्यान्यथाथँ निखिलविषहराणयैषधानि ब्रवीमि॥ 140॥\nभावार्थ : जो मनुष्य भोजन करते समय अरान से भोजन में मिले हुए कीडे के शरीर को खा\nजाते हैं, उससे अनेक प्रकार के घोर उपद्रवों से संयुक्र रोग उत्पौा होते हैं। उसमें दूष्ीविष नाशार्थ जिन\nअैषधियों का प्रयोग बतलाया है उनसे चिकित्सा करनी चाहिए। आगे अैर भी समस्त विषों को नाश\nकरने वाले अैषधियों को कहेंगे।\n़ारागद\nअकाँकोलाग्निकाश्वांतक  -  घननिचुलप्रग्रहाशमंतकानां।\nशलेष्मातक्यामलक्यार्जुननृप -  कटुकश्रीकपित्थस्नुहीनाम्॥\nघोंटागोपापमार्गामृतसितबृहती       कंटकारी शमीना-।\nमास्फोतापाटलीसिंधुकतरुचिरिबिल्वारिमेदद्रुमाणाम्॥ 141॥\nगोजीसर्जोरुभूर्जासनतरु     तिलकप्ल़ासोमांघ्रिकाणां।\nटुंटूकाशोककाशमर्यमरतरु        शिरीषोग्राशिग्रुद्वयानाम्॥\nउष्णीकारंजकारुष्करवर      - सरलोद्यत्पलाशद्वयानामा्॥\nनक्राह्वानां च भस्माखिलमिह विपचेत् षX‰णैर्मूत्रभागै:॥ 142॥\nतन्मूत्राशुद्दशुक्लाम्बर    - परिगलितं ़ारकल्पेन पक्त्वा ।\nतस्मिन् दद्यादिमानि त्रिकटुक  - रजनीकुष्टमंजिष्ठकोग्रा-॥\nवेगागारोत्थधूमे तगररुचक   -   हिंगूनि संचूणर्य वस्त्रै:।\nशल़णं चूणँ च सा़ािौाखिलविषहरं सर्वथैतत्प्रयुक्रम्॥143॥\nभावार्थ : आक, अंकोल, चित्रक, सफेद कनेर, (श्वेतकरवीर) नागरमोथा, हिज्जालवृ़ा,\n(समुद्रफल) प्रग्रह (किरमाला) अशमंतक, लिसोडा, आंवला, अर्जुनवृ़ा, (कुहा) अमलतास, सोंठ,\nमिरच, पीपल, कैथ, थूहर, घोंटा, (श्रृगालकोलि-एक प्रकार का बेर) बोल, चिरचिरा, गिलोय, चंदन,\nबडी कटेली, छोटी कटेली, शमीवृ़ा अपराजिता (कोयल) पाढल, सम्हालू, करंज, अरिमेद (दुगँधयुक्र","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n440\nशोथ्युक्त फुन्सी, ग्रंथि (गांठ) तीव्र सूजन, दाद, श्वित्रकुष्ठ, खुजली, किटिभ कुष्ठ, कठिन कर्णिका\nआदि भयंकर रोग उत्पन्न होते हैं।\nकीटभक्षण जन्य विष चिकित्सा\nअरानात्कीटदेहानशनगुणयुतान्   भक्षयित्वा    मनुष्या:।\nनानारोगाननेकप्रकट  -         तरमहोपद्रवानाप्नुवंति॥\nतेषां      दूष्ीविषघनैरभिहितवरभैषजययोगै:     प्रशांतिं।\nकुर्यादन्यान्यथाथँ निखिलविषहराणयैषधानि ब्रवीमि॥ 140॥\nभावार्थ : जो मनुष्य भोजन करते समय अरान से भोजन में मिले हुए कीडे के शरीर को खा\nजाते हैं, उससे अनेक प्रकार के घोर उपद्रवों से संयुक्त रोग उत्पन्न होते हैं। उसमें दूष्ीविष नाशार्थ जिन\nऔषधियों का प्रयोग बतलाया है उनसे चिकित्सा करनी चाहिए। आगे और भी समस्त विषों को नाश\nकरने वाले औषधियों को कहेंगे।\nक्षरागद\nअकाँकोलाग्निकाश्वांतक  -  घननिचुलप्रग्रहाशमंतकानां।\nश्लेष्मातक्यामलक्यार्जुननृप -  कटुकश्रीकपित्थस्नुहीनाम्॥\nघोंटागोपापमार्गामृतसितबृहती       कंटकारी शमीना-।\nमास्फोतापाटलीसधिुंकतरुचिरिबिल्वारिमेदद्रुमाणाम्॥ 141॥\nगोजीसर्जोरुभूर्जासनतरु     तिलकप्लक्षसोमांघ्रिकाणां।\nटुंटूकाशोककाशमर्यमरतरु        शिरीषोग्राशिग्रुद्वयानाम्॥\nउष्णीकारंजकारुष्करवर      - सरलोद्यत्पलाशद्वयानामा्॥\nनक्राह्वानां च भस्माखिलमिह विपचेत् षX‰णैर्मूत्रभागै:॥ 142॥\nतन्मूत्राशुद्धशुक्लाम्बर    - परिगलितं क्षरकल्पेन पक्त्वा ।\nतस्मिन् दद्यादिमानि त्रिकटुक  - रजनीकुष्टमंजिष्ठकोग्रा-॥\nवेगागारोत्थधूमे तगररुचक   -   हगिूंनि संचूणर्य वस्त्रै:।\nशल़णं चूणँ च साक्षिन्नखिलविषहरं सर्वथैतत्प्रयुक्तम्॥143॥\nभावार्थ : आक, अंकोल, चित्रक, सफेद कनेर, (श्वेतकरवीर) नागरमोथा, हिज्जालवृक्ष,\n(समुद्रफल) प्रग्रह (किरमाला) अशमंतक, लिसोडा, आंवला, अर्जुनवृक्ष, (कुहा) अमलतास, सोंठ,\nमिरच, पीपल, कैथ, थूहर, घोंटा, (श्रृगालकोलि-एक प्रकार का बेर) बोल, चिरचिरा, गिलोय, चंदन,\nबडी कटेली, छोटी कटेली, शमीवृक्ष अपराजिता (कोयल) पाढल, सम्हालू, करंज, अरिमेद (दुगँध्युक्त"}
{"schema_version":"1.0","id":"page_513","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":513,"book_page":441,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n441\nखैर)गोजिव्हा, सर्जवृ़ा, (रालका वृ़ा) भोजपत्र वृ़ा, विजयसार, तिलकवृ़ा, (पुष्पवृ़ाविशोष)\nअश्वत्थवृ़ा, सोनलता, अंघ्रिकवृ़ा, टुंटूक, अशोक, कंभारी, देवदारु, सिरस, बच शिग्रु, (सेंजन)\nमधुशिग्रु, उष्णीकरंज, भिलावा, सरलवृ़ा, (धूपसरल) दोनों प्रकार के पलाश, (सफेद लाल) कलिहारी,\nइन अैषधों के मूल छाल पत्रादिक को जलाकर भस्म करें। इस भस्म को छह गुना गोमूत्र में अच्छी तरह\nमिलाकर साफ सफेद वस्त्र से छानकर ़ारविधि के अनुसार पकावें। पकते समय उसमें सोंठ, मिरच,\nपीपल, हलदी, कूट, मंजीठ, बच, बेग, गृहधूम, तगर, कालानमक, हींग इनको वस्त्रगालित चूर्ण कर\nके मिलावें। इस प्रकार सिद्द ़ारागद को नस्य, अंजन, आलेपन आदि कायोँ में प्रयोग करने पर\nसर्वप्रकार के विषों को नाश करता है।\nसर्वविषनाशक अगद\nप्रोक्रेःस्मिन् ़ारमूत्रं   लवणकटुकगंधाखिलद्रव्यपुष्पा-।\nणयाशोष्याचूणर्य दत्वा घृतगुडसहितं स्थापितं गोविषाणो॥\nतत्सा़ारत्स्थावरं जंगमविषमधिकं कृत्रिमं चापि सवँ।\nहन्याौास्यांजनालेपनबहुविधपानप्रयोगै: प्रयुक्रम्॥ 144॥\nभावार्थ : अन्य अनेक प्रकार के ़ार, गोमूत्र, लवण, त्रिकटु सम्पूर्ण गंध द्रव्य व सर्व प्रकार\nके पुष्पों को सुखाकर चूर्ण करके घी गुड के साथ उपर्युक्र योग में मिलावें। पश्चात् उसे गाय के सींग\nमें रखें। उस अैषधि के नस्य अंजन, लेपन व पान आदि अनेक प्रकार से उपयोग करें तो स्थावर, जंगम\nव कृत्रिम समस्त विष दूर होते हैं।\nविष रहित का ल़ाण व उपचार\nप्रोक्रैस्तीव्रविषापहैरतितरां             सद्धेषजैर्निर्विष्ी-।\nभूतं         मत्र्यमवे़य       शांततनुसंतापप्रसौोंद्रियम्॥\nकां़ामप्यशनं      प्रतिस्रुतिमलं     सत्स्याद्यनीली गुरु -।\nन्यन्मूलैश्च ततोःयपक्वमखिलं (?) दद्यात्स पेयादिकं॥ 145॥\nभावार्थ : उपर्युक्र तीव्र विषनाशक अैषधियों के प्रयोग से जिसका विष उतर गया हो इसी\nकारण से शरीर का संताप शीत हो गया हो, इंद्रिय प्रसौा हो, भोजन की इच्छा होती हो, मल मूत्रादिक\nका विसर्जन बराबर होता हो (ये विषरहित का ल़ाण है)एेसे मनुष्य को योग्य पेयादिक देवें।\nविष में पथयापथय आहार-विहार\nनिद्रां चापि   दिवाव्यवायमधिकं    व्यायाममत्यातपं।\nक्रोधं       तैलकुलुत्थसत्तिलसुरासैवीरतक्राम्लिकम्॥","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n441\nखैर)गोजिव्हा, सर्जवृक्ष, (रालका वृक्ष) भोजपत्र वृक्ष, विजयसार, तिलकवृक्ष, (पुष्पवृक्षविशोष)\nअश्वत्थवृक्ष, सोनलता, अंघ्रिकवृक्ष, टुंटूक, अशोक, कंभारी, देवदारु, सिरस, बच शिग्रु, (सेंजन)\nमधुशिग्रु, उष्णीकरंज, भिलावा, सरलवृक्ष, (धूपसरल) दोनों प्रकार के पलाश, (सफेद लाल) कलिहारी,\nइन औषधों के मूल छाल पत्रादिक को जलाकर भस्म करें। इस भस्म को छह गुना गोमूत्र में अच्छी तरह\nमिलाकर साफ सफेद वस्त्र से छानकर क्षरविधि के अनुसार पकावें। पकते समय उसमें सोंठ, मिरच,\nपीपल, हलदी, कूट, मंजीठ, बच, बेग, गृहधूम, तगर, कालानमक, हींग इनको वस्त्रगालित चूर्ण कर\nके मिलावें। इस प्रकार सिद्ध क्षरागद को नस्य, अंजन, आलेपन आदि कायोँ में प्रयोग करने पर\nसर्वप्रकार के विषों को नाश करता है।\nसर्वविषनाशक अगद\nप्रोक्रेःस्मिन् क्षरमूत्रं   लवणकटुकगंधाखिलद्रव्यपुष्पा-।\nणयाशोष्याचूणर्य दत्वा घृतगुडसहितं स्थापितं गोविषाणो॥\nतत्साक्षरत्स्थावरं जंगमविषमधिकं कृत्रिमं चापि सवँ।\nहन्यान्नस्यांजनालेपनबहुविधपानप्रयोगै: प्रयुक्तम्॥ 144॥\nभावार्थ : अन्य अनेक प्रकार के क्षर, गोमूत्र, लवण, त्रिकटु सम्पूर्ण गंध द्रव्य व सर्व प्रकार\nके पुष्पों को सुखाकर चूर्ण करके घी गुड के साथ उपर्युक्त योग में मिलावें। पश्चात् उसे गाय के सींग\nमें रखें। उस औषधि के नस्य अंजन, लेपन व पान आदि अनेक प्रकार से उपयोग करें तो स्थावर, जंगम\nव कृत्रिम समस्त विष दूर होते हैं।\nविष रहित का लक्षण व उपचार\nप्रोक्रैस्तीव्रविषापहैरतितरां             सद्धेषजैर्निर्विष्ी-।\nभूतं         मत्र्यमवे़य       शांततनुसंतापप्रसौोंद्रियम्॥\nकांक्षमप्यशनं      प्रतिस्रुतिमलं     सत्स्याद्यनीली गुरु -।\nन्यन्मूलैश्च ततोःयपक्वमखिलं (?) दद्यात्स पेयादिकं॥ 145॥\nभावार्थ : उपर्युक्त तीव्र विषनाशक औषधियों के प्रयोग से जिसका विष उतर गया हो इसी\nकारण से शरीर का संताप शीत हो गया हो, इंद्रिय प्रसन्न हो, भोजन की इच्छा होती हो, मल मूत्रादिक\nका विसर्जन बराबर होता हो (ये विषरहित का लक्षण है)ऐसे मनुष्य को योग्य पेयादिक देवें।\nविष में पथ्यापथ्य आहार-विहार\nनिद्रां चापि   दिवाव्यवायमधिकं    व्यायाममत्यातपं।\nक्रोधं       तैलकुलुत्थसत्तिलसुरासैवीरतक्राम्लिकम्॥"}
{"schema_version":"1.0","id":"page_514","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":514,"book_page":442,"chapter":19,"running_head":"विषरोगाधिकार:","text_raw":"कल्याणकारके / विषरोगाधिकार:\n442\nत्यक्त्वा  तीव्रविष्ोषु   सर्वमशनं    शीतक्रियासंयुतं।\nयोजयं   कीटविष्ोष्वशोषमहिमं  संस्वेदनालेपनम्॥ 146॥\nभावार्थ : सर्व प्रकार के विष से पीडित मनुष्य को दिन में निद्रा, मैथुन, अधिक व्यायाम,\nअधिक धूप का सेवन व क्रोध करना भी वजर्य है। एवं तेल, कुलथी, तिल, शराब, कांजी, छांछ,\nआम्लिका आदि (उष्ण) पदार्थाँे को छोडकर तीव्रविष में समस्त शीत क्रियाओं से युक्र भोजन होना\nचाहिए अर्थात् उसे सभी शीतोपचार करें। परन्तु यदि कीट का विष हो तो उस में सर्व उष्ण भोजन व\nस्वेदन, लेपन आदि करना चाहिए। (क्योंकि कीट विष शीतोपचार से बढता है)।\nदु:साधय विष चिकित्सा\nबहुविधविषकीटा     -  शोषलूतादिवर्गै-।\nरुपहततनुमत्र्येषूग्रवेगेषु         तेषाम्॥\n़ापयति          निशितोद्यच्छस्त्रपातैर्विदार्य।\nस्वहिविषमिव साधयस्स्यान्महामंत्रतंत्रै:॥ 147॥\nभावार्थ : अनेक प्रकार के विष्ैले कीडे, मकडी आदि के काटने पर विष का वेग यदि भयंकर\nहो जाये तो वह मनुष्य को मार देता है। इसलिए उसको (विष जन्यव्रण को) शस्त्र से विदारण कर सर्प\nके विष के समान महामंत्र व तंत्रप्रयोग से साधन करना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 148॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।\nइत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे\nसर्वविषचिकित्सितं नाम एकोनविंश: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में समस्त विषचिकित्सा नामक\nउौीसवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / विषरोगाधिकार:\n442\nत्यक्त्वा  तीव्रविष्ोषु   सर्वमशनं    शीतक्रियासंयुतं।\nयोजयं   कीटविष्ोष्वशोषमहिमं  संस्वेदनालेपनम्॥ 146॥\nभावार्थ : सर्व प्रकार के विष से पीडित मनुष्य को दिन में निद्रा, मैथुन, अधिक व्यायाम,\nअधिक धूप का सेवन व क्रोध करना भी वजर्य है। एवं तेल, कुलथी, तिल, शराब, कांजी, छांछ,\nआम्लिका आदि (उष्ण) पदार्थाँे को छोडकर तीव्रविष में समस्त शीत क्रियाओं से युक्त भोजन होना\nचाहिए अर्थात् उसे सभी शीतोपचार करें। परन्तु यदि कीट का विष हो तो उस में सर्व उष्ण भोजन व\nस्वेदन, लेपन आदि करना चाहिए। (क्योंकि कीट विष शीतोपचार से बढता है)।\nदु:साध्य विष चिकित्सा\nबहुविधविषकीटा     -  शोषलूतादिवर्गै-।\nरुपहततनुमत्र्येषूग्रवेगेषु         तेषाम्॥\nक्षपयति          निशितोद्यच्छस्त्रपातैर्विदार्य।\nस्वहिविषमिव साध्यस्स्यान्महामंत्रतंत्रै:॥ 147॥\nभावार्थ : अनेक प्रकार के विष्ैले कीडे, मकडी आदि के काटने पर विष का वेग यदि भयंकर\nहो जाये तो वह मनुष्य को मार देता है। इसलिए उसको (विष जन्यव्रण को) शस्त्र से विदारण कर सर्प\nके विष के समान महामंत्र व तंत्रप्रयोग से साधन करना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:।  सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 148॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।\nइत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे\nसर्वविषचिकित्सितं नाम एकोनवशिं: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में समस्त विषचिकित्सा नामक\nउौीसवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_515","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":515,"book_page":443,"chapter":20,"running_head":null,"text_raw":"अथ विंश: परिच्छेद:\nमंगलाचरण\nवीरजिनावसानवृषभादि      -      जिनानभिवंद्य।\nघोरसंसारमहार्णवोत्तरणकारण  - धर्मपथोपदेशकान्॥\nसारतरान्      समस्तविषमामयकारणल़ाणाश्रयै-।\nर्भूरिचिकित्सितानि सहकर्मगणै: कथयाम्यशोषत:॥ 1॥\nभावार्थ : घोर संसाररूपी महान् समुद्र को तारने के लिए कारणभूत, धर्म मार्ग का उपदेश देने\nवाले, श्रोष्ठ व पूजय वृषभादि महावीर पयँत तीथँकरों की वंदना कर समस्त विषम रोगों के कारण,\nल़ाण, अधिष्ठान व (रोगों को जीतने के लिए) अनेक प्रकार के सम्पूर्ण चिकित्सा विधानों को, उनके\nसहायभूत छेदन-भेदन आदि कमोँ (क्रिया) के साथ-साथ इस प्रकरण में वर्णन करेंगे, एेसी आचार्य\nप्रतिरा करते हैं।\nसप्त धातुओं की उत्पत्ति\nआह्तसाौापानरसतो रुधिरं,    रुधिराच्चा  मांसम-।\nस्मादपि मांसतो  भवति  मेद,  इतोःस्थि ततोःपि॥\nमज्जात:शुभशुक्रमित्यभिहिता, इह सप्तविधाश्चधातव:।\nसोष्णसुशीतभूतवशतश्च विशोषितदोषसंभवा:॥ 2॥\nभावार्थ : मनुष्य जो अौापानादिक का ग्रहण करता है वह (पचकर) रस रूप में परिणत होता\nहै। उस रस से रुधिर, रुधिर (रक्र) से माँस, माँस से मेद, मेद से अस्थि, अस्थि से मज्जा, मज्जा से वीर्य\n(शुक्र) इस प्रकार सप्त धातुओं की उत्पत्ति होती है अैर वे सात धातु उष्ण व शीत स्वभाव वाले भूतों\nकी सहायता से विशिष्ट वातादि दोषों से उत्पौा होने वाले होते हैं। अर्थात् धातुओं की निष्पत्ति में भूत\nव दोष भी मुरुय सहायक कारण हैं।\nरोग के कारण ल़ाणाधिष्ठान\nषड्विधकारणान्यनिलपित्तकफासृगशोषताोभिघा-।\nतक्रमतोःभिघातरहितानि  पंच    सुल़ाणान्यपि॥\nत्वक्च्छिरोःस्थिसंधि - धमनीजठरादिकर्मनिर्मल-।\nस्नायुयुताष्टभेदनिजवासगणा:  कथिता  रुजामिह॥ 3॥","text_corrected_automatic":"अथ वशिं: परिच्छेद:\nमंगलाचरण\nवीरजिनावसानवृषभादि      -      जिनानभिवंद्य।\nघोरसंसारमहार्णवोत्तरणकारण  - धर्मपथोपदेशकान्॥\nसारतरान्      समस्तविषमामयकारणलक्षणाश्रयै-।\nर्भूरिचिकित्सितानि सहकर्मगणै: कथ्याम्यशोषत:॥ 1॥\nभावार्थ : घोर संसाररूपी महान् समुद्र को तारने के लिए कारणभूत, धर्म मार्ग का उपदेश देने\nवाले, श्रोष्ठ व पूजय वृषभादि महावीर पयँत तीथँकरों की वंदना कर समस्त विषम रोगों के कारण,\nलक्षण, अधिष्ठान व (रोगों को जीतने के लिए) अनेक प्रकार के सम्पूर्ण चिकित्सा विधानों को, उनके\nसहायभूत छेदन-भेदन आदि कमोँ (क्रिया) के साथ-साथ इस प्रकरण में वर्णन करेंगे, ऐसी आचार्य\nप्रतिज्ञा करते हैं।\nसप्त धातुओं की उत्पत्ति\nआह्तसान्नपानरसतो रुधिरं,    रुधिराच्चा  मांसम-।\nस्मादपि मांसतो  भवति  मेद,  इतोःस्थि ततोःपि॥\nमज्जात:शुभशुक्रमित्यभिहिता, इह सप्तविधाश्चधातव:।\nसोष्णसुशीतभूतवशतश्च विशोषितदोषसंभवा:॥ 2॥\nभावार्थ : मनुष्य जो अन्नपानादिक का ग्रहण करता है वह (पचकर) रस रूप में परिणत होता\nहै। उस रस से रुधिर, रुधिर (रक्त) से माँस, माँस से मेद, मेद से अस्थि, अस्थि से मज्जा, मज्जा से वीर्य\n(शुक्र) इस प्रकार सप्त धातुओं की उत्पत्ति होती है और वे सात धातु उष्ण व शीत स्वभाव वाले भूतों\nकी सहायता से विशिष्ट वातादि दोषों से उत्पन्न होने वाले होते हैं। अर्थात् धातुओं की निष्पत्ति में भूत\nव दोष भी मुख्य सहायक कारण हैं।\nरोग के कारण लक्षणाधिष्ठान\nषड्विधकारणान्यनिलपित्तकफासृगशोषताोभिघा-।\nतक्रमतोःभिघातरहितानि  पंच    सुलक्षणान्यपि॥\nत्वक्च्छिरोःस्थिसंधि - धमनीजठरादिकर्मनिर्मल-।\nस्नायुयुताष्टभेदनिजवासगणा:  कथिता  रुजामिह॥ 3॥"}
{"schema_version":"1.0","id":"page_516","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":516,"book_page":444,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n444\nv. “रोग” यह सामान्य शब्द लिखने पर भी सम¤ाना चाहिए कि ये साठ उपक्रम व्रण रोगों को जीतने के लिए हैं।\nक्योंकि तंत्रांतर में ““व्रणस्य षष्टिरूपक्रमा मावंति”” एेसा उÑेख किया है।\nभावार्थ : रोगों के उत्पत्ति के लिए वात, पित्त, कफ, रक्र, सिौापात (त्रिदोष) व अभिघात इस\nतरह छह प्रकार के कारण हैं। अभिघातजन्य रोग को छोडकर बाकी के रोगों के पाँच प्रकार के (वात,\nपित्त, कफ रूप सिौापातजन्य) ल़ाण होते हैं। त्वक् (त्वचा) शिरा अस्थि (हडिु) संधि (जोड)\nधमनी, जठरादिक (अमाशय, पक्वाशय, यकृत, प्लीहा आदि)मर्म व स्नायु ये आठ प्रकार के रोगोंे के\nअधिष्ठान हैं, एेसा महर्षियोँ ने कहा है।\nसाठ प्रकार के उपक्रम व चतुर्विधकर्म\nसर्वचिकित्सितान्यपि च षष्टिविकल्पविकल्पिता-।\nनि क्रमतो ब्रवीमि तनुशोषणलेपनतिौाष्ोचना-॥\nमयंगशरीरतापन - निबंधनलेखनदारणांग वि-।\nम्लाषननस्यपानकबल - ग्रहवेधनसीवनान्यपि॥ 4॥\nस्नेहनभेदनैषणपदाहरणास्र - विमो़ाणांगसं-।\nपीडनशोणितस्थितकषाय- सुकल्कघृतादितैलनि-॥\nर्वापणमंत्रवर्तिवमनाति -  विरेचनचूर्णसबा्रणो।\nधदूपरसक्रियासमवसादनसोद्दतसादनादपि॥ 5॥\nछेदनसोपनाहमिथुनाजय - विषघनशिरोविरेचनो।\nत्पत्रसुदानदारुणमृदूकरणाग्नियुतातिकृष्णक॥\nर्मोत्तरबस्ति  -  विषघनसुबृंहणोग्रस़ारसित।\nक्रिमिघनकरणाौायुताधि - कऱाणान्यपि॥ 6॥\nतेषु कषायवर्तिघृततैलसुकल्ककरसक्रियाविचू-।\nर्णनान्यपि सप्तधैव  बहुशोधनरोपणतश्चतुर्दश-॥\nषष्टिरुपक्रमास्तदिह   कर्म चतुर्विधमगिAशस्त्रास-।\n़ारमहैषधैरखिलरोगगणप्रशमाय भाषितं॥ 7॥\nभावार्थ : उन रोगों1 का समस्त चिकित्सा क्रम साठ प्रकार से विभक्र है जिनको अब क्रमश:\nकहेंगे। 1. शोषण (सुखना) 2. लेपन (लेप करना) 3. सेचन (तरडे देना) 4. अमयंग, (मलना) 5.\nतापन (तपाना-स्वेद) 6. बंधन (बांधना)  7. लेखन ( खुरचना ) 8. दारण (फाड देना )  9. विम्लापन\n( विलयन करना ) 10. नस्य, 11. पान, 12. कबलग्रहण (मुख में अैषध धारण करना) 13. व्यधन\n(वींधना) 14. सीवन (सीना) 15. स्नेहन (चिकना करना) 16. भेदन (चिरना) 17. एषण (ढूंढना)","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n444\nv. “रोग” यह सामान्य शब्द लिखने पर भी समझाना चाहिए कि ये साठ उपक्रम व्रण रोगों को जीतने के लिए हैं।\nक्योंकि तंत्रांतर में ““व्रणस्य षष्टिरूपक्रमा मावंति”” ऐसा उल्लेख किया है।\nभावार्थ : रोगों के उत्पत्ति के लिए वात, पित्त, कफ, रक्त, सिन्नपात (त्रिदोष) व अभिघात इस\nतरह छह प्रकार के कारण हैं। अभिघातजन्य रोग को छोडकर बाकी के रोगों के पाँच प्रकार के (वात,\nपित्त, कफ रूप सिन्नपातजन्य) लक्षण होते हैं। त्वक् (त्वचा) शिरा अस्थि (हडिु) संधि (जोड)\nधमनी, जठरादिक (अमाशय, पक्वाशय, यकृत, प्लीहा आदि)मर्म व स्नायु ये आठ प्रकार के रोगोें के\nअधिष्ठान हैं, ऐसा महर्षियोँ ने कहा है।\nसाठ प्रकार के उपक्रम व चतुर्विधकर्म\nसर्वचिकित्सितान्यपि च षष्टिविकल्पविकल्पिता-।\nनि क्रमतो ब्रवीमि तनुशोषणलेपनतिन्नष्ोचना-॥\nमयंगशरीरतापन - निबंधनलेखनदारणांग वि-।\nम्लाषननस्यपानकबल - ग्रहवेधनसीवनान्यपि॥ 4॥\nस्नेहनभेदनैषणपदाहरणास्र - विमोक्षणांगसं-।\nपीडनशोणितस्थितकषाय- सुकल्कघृतादितैलनि-॥\nर्वापणमंत्रवर्तिवमनाति -  विरेचनचूर्णसबा्रणो।\nधदूपरसक्रियासमवसादनसोद्धतसादनादपि॥ 5॥\nछेदनसोपनाहमिथुनाजय - विषघनशिरोविरेचनो।\nत्पत्रसुदानदारुणमृदूकरणाग्नियुतातिकृष्णक॥\nर्मोत्तरबस्ति  -  विषघनसुबृंहणोग्रसक्षरसित।\nक्रिमिघनकरणान्नयुताधि - करक्षाणान्यपि॥ 6॥\nतेषु कषायवर्तिघृततैलसुकल्ककरसक्रियाविचू-।\nर्णनान्यपि सप्तधैव  बहुशोधनरोपणतश्चतुर्दश-॥\nषष्टिरुपक्रमास्तदिह   कर्म चतुर्विधमगिAशस्त्रास-।\nक्षरमहैषधैरखिलरोगगणप्रशमाय भाषितं॥ 7॥\nभावार्थ : उन रोगों1 का समस्त चिकित्सा क्रम साठ प्रकार से विभक्र है जिनको अब क्रमश:\nकहेंगे। 1. शोषण (सुखना) 2. लेपन (लेप करना) 3. सेचन (तरडे देना) 4. अमयंग, (मलना) 5.\nतापन (तपाना-स्वेद) 6. बंधन (बांधना)  7. लेखन ( खुरचना ) 8. दारण (फाड देना )  9. विम्लापन\n( विलयन करना ) 10. नस्य, 11. पान, 12. कबलग्रहण (मुख में औषध धारण करना) 13. व्यधन\n(वींधना) 14. सीवन (सीना) 15. स्नेहन (चिकना करना) 16. भेदन (चिरना) 17. एषण (ढूंढना)"}
{"schema_version":"1.0","id":"page_517","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":517,"book_page":445,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n445\n18. आहारण (निकालना) 19. रक्रमो़ाण (खून निकालना) 20. पीडन (दबाना सूतना) 21.\nशोणितास्थापन (खून को रोकना) 22. कषाय (काढा) 23. कल्क (लुगदी) 24. घृत २z. तैल 2{.\nनिर्वापण (शांति करना) 27. यंत्र 28. वर्ति, 29. वमन 30. विरेचन, 31 चूर्णन (अवचूर्णन बुरखना)\n32. धूपन (धूप देना) 33. रसक्रिया. 34. अवसादन (नीचे को बिठाना) 35. उत्सादन (ऊपर को\nउकसाना) 36. छेदन (फोडना) 37. उपनाह (पुलिटिश) 38. मिथुन (संधान=जोडना) 39. घृत. (घी\nका उपयोग) 40. शिरोविरेचन, 41. पत्रदान (पत्ो लगाना, पत्ो बांधना) 42. दारुण कर्म (कठोर\nकरना) 43. मृदु कर्म (मृदु करना) 44. अग्निकर्म (दाग देना) 45. कृष्णकर्म (काला करना) उत्तर\nबस्ति 47. विषघन. 48. बृंहण कर्म (मांसादि बढाना) 49. ़ारकर्म, 50. सितकर्म (सफेद करना) 51.\nकृत्रिघन (कृमिनाशक - विधान) 52. आहार (आहारनियंत्रण) 53. ऱाविधान, ये त्रेपन उपक्रम हुए।\nउपरोक्र कषाय, वर्ति, घृत, तैल, कल्क, रसक्रिया अवचूणँन इन सात उपक्रमों के शोधन, रोपण,\nकार्यद्वय के भेद से (प्रत्येक के) दो भेद होते हैं अर्थात्  एक- एक उपक्रम दो-दो कार्य करते हैं ।\nइसलिए इन सात उपक्रमों के चैदह भेद होते हैं। ऊपर के 53 उपक्रमों में कषायदि अंतर्गत होने के कारण\nअथवा उनके उÑेख उसमें हो जाने के कारण द्विविध (शोधन रोपण)14. अपे़ाकृत भेद में से एकविध\nके उपक्रमों का उÑेख अपने आप हो जाता है। अैर अपे़ाकृत जो सात  भेद अवशोष रह जाते हैं उन\nको 53 उपक्रमों में मिलाने से 60 उपक्रम हो जाते हैं । सम्पूर्ण रोगों को प्रशमन करने के लिए अग्निकर्म,\nशस्त्रकर्म, ़ारकर्म, अैषधकर्म, इस प्रकार चतुर्विध कर्म कहा गया है।\nस्नेहनादि कर्मकृत मत्योँ को पथयापथय\nस्नेहनतापनोक्रवमनातिविरेचन - सानुवासाना-।\nस्थापनरक्रमो़ाणशिर: परिशुद्दिकृतां नृणामयो-॥\nग्याम्यतिरोषमैथुनचिरासन - चंक्रमणस्थितिप्रया।\nसोच्चावच:सशोकगुरुभोजनभ़ाणवाहनान्यपि॥ 8॥\nआतपशीततोयबहुवात - निष्ोवणतद्रिवातिानि-।\nद्राद्यखिलान्यसात्म्य -  बहुदोषकराणयपह्त्यमा॥\nसमेकं निजदोषसंशमन - भेषजसिद्दजलाद्यशोषमा।\nहारमुदाहराम्यनुपमागम - चोदितमग्निवृद्दये॥ 9॥\nभावार्थ : जिस रोगी को स्नेहन, तापन, स्वेदन विरेचन, अनुवासन, आस्थापन, रक्रमो़ाण,\nशिरो विरेचन का प्रयोग किया है उसे उचित है कि वह अतिरोष (क्रोध) मैथुन बहुत समय तक बैठा\nरहना, अधिक चलना फिरना, अधिक समय खडे ही रहना, अत्यन्त श्रम करना, उच्चा स्वर से बोलना,\nशोक करना, गुरु भोजन, वाहनारोहण, धूप, ठणडा पानी व अधिक हवा खाना, दिन में सोना, आदि एेसे\nकायोँ को जो असात्म्य, व अधिक दोषोत्पादक हैं, एक मास तक छोडकर, अपने दोष के उपशमन के","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n445\n18. आहारण (निकालना) 19. रक्तमोक्षण (खून निकालना) 20. पीडन (दबाना सूतना) 21.\nशोणितास्थापन (खून को रोकना) 22. कषाय (काढा) 23. कल्क (लुगदी) 24. घृत २z. तैल 2{.\nनिर्वापण (शांति करना) 27. यंत्र 28. वर्ति, 29. वमन 30. विरेचन, 31 चूर्णन (अवचूर्णन बुरखना)\n32. धूपन (धूप देना) 33. रसक्रिया. 34. अवसादन (नीचे को बिठाना) 35. उत्सादन (ऊपर को\nउकसाना) 36. छेदन (फोडना) 37. उपनाह (पुलिटिश) 38. मिथुन (संधान=जोडना) 39. घृत. (घी\nका उपयोग) 40. शिरोविरेचन, 41. पत्रदान (पत्ो लगाना, पत्ो बांधना) 42. दारुण कर्म (कठोर\nकरना) 43. मृदु कर्म (मृदु करना) 44. अग्निकर्म (दाग देना) 45. कृष्णकर्म (काला करना) उत्तर\nबस्ति 47. विषघन. 48. बृंहण कर्म (मांसादि बढाना) 49. क्षरकर्म, 50. सितकर्म (सफेद करना) 51.\nकृत्रिघन (कृमिनाशक - विधान) 52. आहार (आहारनियंत्रण) 53. रक्षाविधान, ये त्रेपन उपक्रम हुए।\nउपरोक्र कषाय, वर्ति, घृत, तैल, कल्क, रसक्रिया अवचूणँन इन सात उपक्रमों के शोधन, रोपण,\nकार्यद्वय के भेद से (प्रत्येक के) दो भेद होते हैं अर्थात्  एक- एक उपक्रम दो-दो कार्य करते हैं ।\nइसलिए इन सात उपक्रमों के चैदह भेद होते हैं। ऊपर के 53 उपक्रमों में कषायदि अंतर्गत होने के कारण\nअथवा उनके उल्लेख उसमें हो जाने के कारण द्विविध (शोधन रोपण)14. अपेक्षकृत भेद में से एकविध\nके उपक्रमों का उल्लेख अपने आप हो जाता है। और अपेक्षकृत जो सात  भेद अवशोष रह जाते हैं उन\nको 53 उपक्रमों में मिलाने से 60 उपक्रम हो जाते हैं । सम्पूर्ण रोगों को प्रशमन करने के लिए अग्निकर्म,\nशस्त्रकर्म, क्षरकर्म, औषधकर्म, इस प्रकार चतुर्विध कर्म कहा गया है।\nस्नेहनादि कर्मकृत मत्योँ को पथ्यापथ्य\nस्नेहनतापनोक्रवमनातिविरेचन - सानुवासाना-।\nस्थापनरक्तमोक्षणशिर: परिशुद्धिकृतां नृणामयो-॥\nग्याम्यतिरोषमैथुनचिरासन - चंक्रमणस्थितिप्रया।\nसोच्चावच:सशोकगुरुभोजनभक्षणवाहनान्यपि॥ 8॥\nआतपशीततोयबहुवात - निष्ोवणतद्रिवातिानि-।\nद्राद्यखिलान्यसात्म्य -  बहुदोषकराणयपह्त्यमा॥\nसमेकं निजदोषसंशमन - भेषजसिद्धजलाद्यशोषमा।\nहारमुदाहराम्यनुपमागम - चोदितमग्निवृद्धये॥ 9॥\nभावार्थ : जिस रोगी को स्नेहन, तापन, स्वेदन विरेचन, अनुवासन, आस्थापन, रक्तमोक्षण,\nशिरो विरेचन का प्रयोग किया है उसे उचित है कि वह अतिरोष (क्रोध) मैथुन बहुत समय तक बैठा\nरहना, अधिक चलना फिरना, अधिक समय खडे ही रहना, अत्यन्त श्रम करना, उच्चा स्वर से बोलना,\nशोक करना, गुरु भोजन, वाहनारोहण, धूप, ठणडा पानी व अधिक हवा खाना, दिन में सोना, आदि ऐसे\nकायोँ को जो असात्म्य, व अधिक दोषोत्पादक हैं, एक मास तक छोडकर, अपने दोष के उपशमन के"}
{"schema_version":"1.0","id":"page_518","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":518,"book_page":446,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n446\nयोग्य अैषध सिद्द जल अदि समस्त आहार को, अग्निवृद्दच्यर्थ ग्रहण करना चाहिए जिसे आगम के\nअनुकूल वर्णन करेंगे।\nअग्निवृद्दि कारक उपाय\nअष्टमहाक्रियाभिरुदराग्नि - रिहाल्पतरो भवे-।\nन्नृणामनलवर्धन  - करैरमृतादिभिरावहेौार:॥\nयत्नपरोःग्निमणुभिस्तृणकाष्ठचयै:     क्रमक्रमा।\nदत्र यथा विरू़ागणै: परिवृद्दितरं करिष्यति॥ 10॥\nभावार्थ : आठ प्रकार की महाक्रियाओं (स्नेह, स्वेदन, वमन, विरेचन, अनुवासनबस्ति,\nआस्थापन बस्ति, रक्रमो़ाण, शिरोविरेचन) से मनुष्यों की उदराग्नि मंद हो जाती हैं। उसे अग्निवृद्दिकारक\nजलादि के प्रयोगों से वृद्दि करनी चाहिए। जिस प्रकार जरा से अग्निकण को भी प्रयत्न करने वाला\nसू़म व रू़ा, घास, काष्ठ, फूंकनी आदि के सहायता से क्रमश: बढा देता है।\nअग्निवद्र्दनार्थ जलादि सेवा\nउष्णजलं        तथैव       श्रृतशीतलमप्यनुरूपतो।\nयवागूं        सविलेप्यदूषवरधूप्यखलानकृतान्कृतानपिा॥\nस्वल्पघृतं             घृताधिकसुभोजनमित्यथाखिलं।\nनियोजयेत्त्रिद्वियुतैकभेदगणनादिवसेष्वनलत्रिाकक्रमात्॥ 11॥\nभावार्थ : स्नेहनादि प्रयोग से जिनकी अग्निमंद हो गयी हो, उनकी तीन प्रकार के अग्नि\n(मंदतर, मंदतम, मंद) के अनुसार क्रमश: तीन-२ दिन, दो-२ दिन, एक-२ दिन तक गरम जल, गरम\nकरके ठंडा किया हुआ जल, यवागू, विलेपी, यूष, धूप्य, (?) घी हींग आदि से असंस्कृत खल व\nसंस्कृत खल, अल्प घृत युक्रभोजन, अधिक घृत युक्र भोजन को एक के बाद एक इस प्रकार अग्निवृद्दि\nकरने के लिए देते जावें।\nभोजन के बारह भेद\nशीत व उष्णल़ाण\nदाहतृषातिसोष्णमद  - मद्यहतानतिरक्रपित्तिना:।\nस्त्रीव्यसनातिमूच्र्छनपरानपि       शीतलभोजनैर्भृशम्॥\nपीतघृतान्विरेचित - तनूननिलातिबलासरोगिण:।\nक्लिौामलाौारानधिकमुष्णतरै: समुपाचरेत्सदा॥ 12॥\nभावार्थ : जो रोगी दाह, तृषा, गरमी, मद, मद्य, रक्रपित्त, स्त्री व्यसन (मैथुन) व मूच्र्छा से\nपीडित हैं, उन्हें शीतल भोजन के द्वारा उपचार करना चाहिए। जिन्होंने धृत (स्नेह)पीया हो, जिनको","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n446\nयोग्य औषध सिद्ध जल अदि समस्त आहार को, अग्निवृद्धच्यर्थ ग्रहण करना चाहिए जिसे आगम के\nअनुकूल वर्णन करेंगे।\nअग्निवृद्धि कारक उपाय\nअष्टमहाक्रियाभिरुदराग्नि - रिहाल्पतरो भवे-।\nन्नृणामनलवर्धन  - करैरमृतादिभिरावहेन्नर:॥\nयत्नपरोःग्निमणुभिस्तृणकाष्ठचयै:     क्रमक्रमा।\nदत्र यथा विरूक्षगणै: परिवृद्धितरं करिष्यति॥ 10॥\nभावार्थ : आठ प्रकार की महाक्रियाओं (स्नेह, स्वेदन, वमन, विरेचन, अनुवासनबस्ति,\nआस्थापन बस्ति, रक्तमोक्षण, शिरोविरेचन) से मनुष्यों की उदराग्नि मंद हो जाती हैं। उसे अग्निवृद्धिकारक\nजलादि के प्रयोगों से वृद्धि करनी चाहिए। जिस प्रकार जरा से अग्निकण को भी प्रयत्न करने वाला\nसू़म व रूक्ष, घास, काष्ठ, फूंकनी आदि के सहायता से क्रमश: बढा देता है।\nअग्निवद्र्दनार्थ जलादि सेवा\nउष्णजलं        तथैव       श्रृतशीतलमप्यनुरूपतो।\nयवागूं        सविलेप्यदूषवरधूप्यखलानकृतान्कृतानपिा॥\nस्वल्पघृतं             घृताधिकसुभोजनमित्यथाखिलं।\nनियोजयेत्त्रिद्वियुतैकभेदगणनादिवसेष्वनलत्रिाकक्रमात्॥ 11॥\nभावार्थ : स्नेहनादि प्रयोग से जिनकी अग्निमंद हो गयी हो, उनकी तीन प्रकार के अग्नि\n(मंदतर, मंदतम, मंद) के अनुसार क्रमश: तीन-२ दिन, दो-२ दिन, एक-२ दिन तक गरम जल, गरम\nकरके ठंडा किया हुआ जल, यवागू, विलेपी, यूष, धूप्य, (?) घी हींग आदि से असंस्कृत खल व\nसंस्कृत खल, अल्प घृत युक्तभोजन, अधिक घृत युक्त भोजन को एक के बाद एक इस प्रकार अग्निवृद्धि\nकरने के लिए देते जावें।\nभोजन के बारह भेद\nशीत व उष्णलक्षण\nदाहतृषातिसोष्णमद  - मद्यहतानतिरक्तपित्तिना:।\nस्त्रीव्यसनातिमूच्र्छनपरानपि       शीतलभोजनैर्भृशम्॥\nपीतघृतान्विरेचित - तनूननिलातिबलासरोगिण:।\nक्लिन्नमलान्नरानधिकमुष्णतरै: समुपाचरेत्सदा॥ 12॥\nभावार्थ : जो रोगी दाह, तृषा, गरमी, मद, मद्य, रक्तपित्त, स्त्री व्यसन (मैथुन) व मूच्र्छा से\nपीडित हैं, उन्हें शीतल भोजन के द्वारा उपचार करना चाहिए। जिन्होंने धृत (स्नेह)पीया हो, जिनको"}
{"schema_version":"1.0","id":"page_519","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":519,"book_page":447,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n447\nविरेचन दिया हो, जो वात व कफ के विकार से पीडित हों एवं जिनका मल क्लेद युक्र हो रहा हो,\nउनको अत्यन्त उष्णभोजनों से उपचार करना चाहिए।\nस्निग्ध, रू़ा, भोजन\nवातकृतामयानतिविरू़ातनूनधिकव्यवायिन:।\nक्लेशपरान्विशोषबहुभ़ाणभोजनपानकादिभि:॥\nस्नेहयुतै: कफ:   प्रबलतुंदिलमेहिमहातिमेदसो।\nरू़ातरैर्निरंतरमरं पुरुषानशनै: समाचरेत्॥ 13॥\nभावार्थ : जो वातव्याधि से ग्रस्त है जिनका शरीर रू़ा है, जो अधिक मैथुन सेवन करते हैं\nव अधिक परिश्रम करते हैं उनको अधिक स्नेह (घी, तैल आदि) संयुक्र अनेक प्रकार के भ़य भोजय\nपानक आदियों से उपचार करना चाहिए। कफाधिक्य से युक्र हो, तंुदिल हो (पेट बढ गया हो) विशिष्ट\nप्रमेही हो, मेदोवृद्दि से युक्र हो, उन्हें रू़ा व कर्कश (कठिन) आहारों से उपचार करना चाहिए।\nद्रव, शुष्क, एक काल, द्विकाल भोजन\nतीव्रतृषातिशोषणविशुष्कतनूनपि        दुर्बलान्द्रवै-।\nर्मेहिमहोदराि़ानिजकुि़ा    -  विकारयुत़ाताकुलो-॥\nद्वारिनराौायेदिह            विशुष्कतरैरनलाभिवृद्दये।\nमंदसामाग्निकाÑघुभिरेकवरद्विकभोजनै: क्रमात्॥ 14॥\nभावार्थ : जो रोगी तीव्रतृषा से युक्र हो, जिसका मुख अत्यधिक सूख गया हो, जिसको शरीर\nशुष्क हो, दुर्बल हो, उन को द्रवपदाथोँ से उपचार करना चाहिए। प्रमेही, महोदर, इ़ारोग, कुि़ारोग,\n़ात व डकार से पीडित रोगी को शुष्क पदाथोँ से उपचार करना चाहिए। मंदाग्नि में अग्निवृद्दि करने\nके लिए एक बार लघु भोजन कराना चाहिए। समाग्नि में दो बार भोजन कराना चाहिए।\nअैषधरोषिणामशनमैषधसाधितमेव      दापये-।\nदग्निविहीनरोगिषु च    हीनतरं    षड्श्रतुप्रचोदितं॥\nदोषशमनार्थमुक्रमतिपुष्टिकरं    बलवृष्यकारणं।\nस्वस्थजनोचितं भवति वृत्तिकरं  प्रतिपादितं जिनै:॥ 15॥\nभावार्थ : जो अैषधद्वेष्ी है (अैषध खाने में हिचकिचाते हैं) उन्हें अैषधियों से सिद्द (या\nमिश्रित) भोजन देना चाहिए। जिनकी अग्नि एकदम कम हो गयी हो, उन्हें मात्राहीन (प्रमाण से\nकम)भोजन देना चाहिए। दोषों के शमन करने के लिए छहों श्रतुओं के योग्य (जिस श्रतु में जो-जो\nभोजन कहा है) भोजन देना चाहिए। (यही दोषशमन भोजन है) स्वस्थ पुरुषों के शरीर के ऱाणार्थ,\nपुष्टि, बल, वृष्यकारक (व समसर्वरसयुक्र) आहार देना चाहिए एेसा भगवान् जिनेन्द्रदेव ने कहा है।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n447\nविरेचन दिया हो, जो वात व कफ के विकार से पीडित हों एवं जिनका मल क्लेद युक्त हो रहा हो,\nउनको अत्यन्त उष्णभोजनों से उपचार करना चाहिए।\nस्निग्ध, रूक्ष, भोजन\nवातकृतामयानतिविरूक्षतनूनधिकव्यवायिन:।\nक्लेशपरान्विशोषबहुभक्षणभोजनपानकादिभि:॥\nस्नेहयुतै: कफ:   प्रबलतुंदिलमेहिमहातिमेदसो।\nरूक्षतरैर्निरंतरमरं पुरुषानशनै: समाचरेत्॥ 13॥\nभावार्थ : जो वातव्याधि से ग्रस्त है जिनका शरीर रूक्ष है, जो अधिक मैथुन सेवन करते हैं\nव अधिक परिश्रम करते हैं उनको अधिक स्नेह (घी, तैल आदि) संयुक्त अनेक प्रकार के भ़य भोजय\nपानक आदियों से उपचार करना चाहिए। कफाधिक्य से युक्त हो, तुंदिल हो (पेट बढ गया हो) विशिष्ट\nप्रमेही हो, मेदोवृद्धि से युक्त हो, उन्हें रूक्ष व कर्कश (कठिन) आहारों से उपचार करना चाहिए।\nद्रव, शुष्क, एक काल, द्विकाल भोजन\nतीव्रतृषातिशोषणविशुष्कतनूनपि        दुर्बलान्द्रवै-।\nर्मेहिमहोदराक्षिनिजकुक्षि    -  विकारयुतक्षताकुलो-॥\nद्वारिनरान्नयेदिह            विशुष्कतरैरनलाभिवृद्धये।\nमंदसामाग्निकाल्लघुभिरेकवरद्विकभोजनै: क्रमात्॥ 14॥\nभावार्थ : जो रोगी तीव्रतृषा से युक्त हो, जिसका मुख अत्यधिक सूख गया हो, जिसको शरीर\nशुष्क हो, दुर्बल हो, उन को द्रवपदाथोँ से उपचार करना चाहिए। प्रमेही, महोदर, इक्षरोग, कुक्षिरोग,\nक्षत व डकार से पीडित रोगी को शुष्क पदाथोँ से उपचार करना चाहिए। मंदाग्नि में अग्निवृद्धि करने\nके लिए एक बार लघु भोजन कराना चाहिए। समाग्नि में दो बार भोजन कराना चाहिए।\nऔषधरोषिणामशनमैषधसाधितमेव      दापये-।\nदग्निविहीनरोगिषु च    हीनतरं    षड्ऋतुप्रचोदितं॥\nदोषशमनार्थमुक्तमतिपुष्टिकरं    बलवृष्यकारणं।\nस्वस्थजनोचितं भवति वृत्तिकरं  प्रतिपादितं जिनै:॥ 15॥\nभावार्थ : जो औषधद्वेष्ी है (औषध खाने में हिचकिचाते हैं) उन्हें औषधियों से सिद्ध (या\nमिश्रित) भोजन देना चाहिए। जिनकी अग्नि एकदम कम हो गयी हो, उन्हें मात्राहीन (प्रमाण से\nकम)भोजन देना चाहिए। दोषों के शमन करने के लिए छहों ऋतुओं के योग्य (जिस ऋतु में जो-जो\nभोजन कहा है) भोजन देना चाहिए। (यही दोषशमन भोजन है) स्वस्थ पुरुषों के शरीर के रक्षाणार्थ,\nपुष्टि, बल, वृष्यकारक (व समसर्वरसयुक्त) आहार देना चाहिए ऐसा भगवान् जिनेन्द्रदेव ने कहा है।"}
{"schema_version":"1.0","id":"page_520","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":520,"book_page":448,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n448\nv. इस प्रकार के औषध सेवन को बलवान् मनुष्य ही सहन कर सकते हैं। बालक, बूढे, स्त्री कोमल स्वभाव के\nमनुष्य ग्लानि को प्राप्त करते हैं।\n२. ““तत्रा निर्भक्रं केकलमेवैषधमुपयुज्यते””। इति ग्रंथांतरे।\nभैषज कर्मादि वर्णन प्रतिरा\nद्वादशभोजनक्रमविधिर्विहितो   दशपंच  चैवस-।\nद्धेषजकर्मनिर्मितगुणान्दशभेषजाकालसंरुयरा॥\nसर्वमिहाजयतैलपरिपाकविकल्परसत्रिषष्टिभे-।\nदानपि रिष्टमर्मसहितानुपसंहरणैब्र्रवीम्यहम्॥ 16॥\nभावार्थ : इस प्रकार बारह प्रकार के भोजन (शीत, उष्ण, स्निग्ध, रू़ा, द्रव, शुष्क, एककाल,\nद्विकाल, अैषधयुक्र, मात्राहीन दोषशमन अैर वृष्यभोजन) व उसका विधान भी किया गया है। अब\nपंद्रह प्रकार के अैषधकर्म व उन के गुण, दश अैषध-काल, सम्पूर्ण घृततैलों के पाक का विकल्प\n(भेद) रस के त्रेसठ भेद, अरिष्टल़ाण, मर्मस्थान इन को सं़ोप से आगे आगमानुसार कहेंगे।\nसम्पूर्ण औषधियों के पंद्रह कर्म\nसंशमनाग्निदीपनरसायनबृंहणलेखनोक्रसां    -।\nग्राहिकवृष्यशोषकरणान्विततद्विलयमधोधर्वभा॥\nगोभयभागशुद्दिसविरेकविषाणि विषैषधान्यपि।\nप्राहुरशोषभेषजकृताखिलकर्मसमस्तवेदिन:॥ 17॥\nभावार्थ : 1. संशमन, 2. अग्निदीपन,  3. रसायन, 4.  बृंहण,  5. लेखन,  6. संग्रहण, 7. वृष्य,\n8. शोषकरण, 9. विलयन, 10. अध:शोधन, 11. ऊधर्वशोधन,  12. उभयभागशोधन,  13. विरेचन,\n14.  विष,  15. विषैषध, ये सम्पूर्ण अैषधियों के पंद्रह कर्म हैं एेसा सर्वरा भगवान् ने कहा है।\nदशअैषधकाल\nनिर्भक्र, प्राग्भक्र, ऊधर्वभक्र व मधयभक्रल़ाण\nप्रातरिहैषधं    बलवतामखिलामयनाशकारणं।\nप्रागपि भक्रतो भवति    शीघ्रविपाककरं   सुखावहम्॥\nऊधर्वमथाशनादुपरि   रोगगणानपि     मधयगं।\nस्वमधयगान्विनाशयति दत्तमिदं भिषजाधिजानता॥ 18॥\nभावार्थ : 1. निर्भक्र,  2. प्राग्भक्र,  3. ऊधर्वभक्र,  4. मधयभक्र,  5. अंतरा-भक्र,  6. सभक्र,\n7. सामुe, 8. मुहुर्मुहु, 9. ग्रास, 10. ग्रासांतर ये दस अैषधकाल (अैषध सेवन का समय) है। यहाँ\nसे इसी का वर्णन आचार्य करते हैं। अौादिक का बिल्कु ल सेवन न करके केवल अैषध का ही उपयोग\nप्रात:काल, vबलवान् मनुष्यों के लिए ही किया जाता है, उसे २निर्भक्र कहते हैं। इस प्रकार सेवन करने","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n448\nv. इस प्रकार के औषध सेवन को बलवान् मनुष्य ही सहन कर सकते हैं। बालक, बूढे, स्त्री कोमल स्वभाव के\nमनुष्य ग्लानि को प्राप्त करते हैं।\n२. ““तत्रा निर्भक्रं केकलमेवैषधमुपयुज्यते””। इति ग्रंथांतरे।\nभैषज कर्मादि वर्णन प्रतिज्ञा\nद्वादशभोजनक्रमविधिर्विहितो   दशपंच  चैवस-।\nद्धेषजकर्मनिर्मितगुणान्दशभेषजाकालसंख्यरा॥\nसर्वमिहाजयतैलपरिपाकविकल्परसत्रिषष्टिभे-।\nदानपि रिष्टमर्मसहितानुपसंहरणैब्र्रवीम्यहम्॥ 16॥\nभावार्थ : इस प्रकार बारह प्रकार के भोजन (शीत, उष्ण, स्निग्ध, रूक्ष, द्रव, शुष्क, एककाल,\nद्विकाल, औषध्युक्त, मात्राहीन दोषशमन और वृष्यभोजन) व उसका विधान भी किया गया है। अब\nपंद्रह प्रकार के औषधकर्म व उन के गुण, दश औषध-काल, सम्पूर्ण घृततैलों के पाक का विकल्प\n(भेद) रस के त्रेसठ भेद, अरिष्टलक्षण, मर्मस्थान इन को संक्षेप से आगे आगमानुसार कहेंगे।\nसम्पूर्ण औषधियों के पंद्रह कर्म\nसंशमनाग्निदीपनरसायनबृंहणलेखनोक्रसां    -।\nग्राहिकवृष्यशोषकरणान्विततद्विलयमधोधर्वभा॥\nगोभयभागशुद्धिसविरेकविषाणि विषैषधान्यपि।\nप्राहुरशोषभेषजकृताखिलकर्मसमस्तवेदिन:॥ 17॥\nभावार्थ : 1. संशमन, 2. अग्निदीपन,  3. रसायन, 4.  बृंहण,  5. लेखन,  6. संग्रहण, 7. वृष्य,\n8. शोषकरण, 9. विलयन, 10. अध:शोधन, 11. ऊधर्वशोधन,  12. उभयभागशोधन,  13. विरेचन,\n14.  विष,  15. विषैषध, ये सम्पूर्ण औषधियों के पंद्रह कर्म हैं ऐसा सर्वरा भगवान् ने कहा है।\nदशऔषधकाल\nनिर्भक्र, प्राग्भक्र, ऊधर्वभक्र व मध्यभक्रलक्षण\nप्रातरिहैषधं    बलवतामखिलामयनाशकारणं।\nप्रागपि भक्रतो भवति    शीघ्रविपाककरं   सुखावहम्॥\nऊधर्वमथाशनादुपरि   रोगगणानपि     मध्यगं।\nस्वमध्यगान्विनाशयति दत्तमिदं भिषजाधिजानता॥ 18॥\nभावार्थ : 1. निर्भक्र,  2. प्राग्भक्र,  3. ऊधर्वभक्र,  4. मध्यभक्र,  5. अंतरा-भक्र,  6. सभक्र,\n7. सामुe, 8. मुहुर्मुहु, 9. ग्रास, 10. ग्रासांतर ये दस औषधकाल (औषध सेवन का समय) है। यहाँ\nसे इसी का वर्णन आचार्य करते हैं। अन्नदिक का बिल्कु ल सेवन न करके केवल औषध का ही उपयोग\nप्रात:काल, vबलवान् मनुष्यों के लिए ही किया जाता है, उसे २निर्भक्र कहते हैं। इस प्रकार सेवन करने"}
{"schema_version":"1.0","id":"page_521","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":521,"book_page":449,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n449\nसे अैषध अत्यन्त वीर्यवान् होता है। अतएव सर्वरोगों को नाश करने में समर्थ होता है। जो अैषध\nभोजन के पहले उपयोग किया जावे उसे प्राग्भक्र कहते हैं। यह काल शीघ्र ही पचाने वाला व सुखकारक\nहोता है। ऊधर्वभक्र1 उसे कहते हैं जो भोजन के पश्चात् खाया पीया जावे, यह भोजन कर के पीछे खाया\nपीया हुआ अैषध, शरीर के ऊधर्व भाग स्थित सर्वरोगों को दूर करता है। मधयभक्र उसे कहते हैं जो\nभोजन के बीच में सेवन किया जावे। यह भोजन के मधय में दिया हुआ अैषध, शरीर के मधयगत\nसमस्त रोगों को नाश करता है। विरा वैद्य को उचित है उपरोक्र प्रकार व्याधि आदि को विचार करते\nहुए अैषध प्रयोग करें।\nअंतरभक्र सभक्रल़ाण\nअंतरभक्रमैषधमथाग्निकरं    परिपीयते  तथा।\nमधयगते    दिनस्य   नियतोभयकालसुभोजनांतरे॥\nअैषधरोषिबालकृशवृद्दजने     सहसिद्दमैषधै-।\nर्देयमिहाशनं तदुदितं स्वगुणैश्च  सभक्रनामकं॥ 19॥\nभावार्थ : अंतरभक्र उसे कहते हैं, जो सुबह-शाम के नियत भोजन के बीच एेसे दिन के मधय\nसमय में सेवन किया जाता है। यह अंतराभक्र अग्नि को अत्यन्त दीपन करने वाला,(ह्दय मन को\nशक्रि देने वाला पथय) होता है। जो अैषधों से साधित (क्वाथ आदि से तैयार किया गया या भोजन\nके साथ पकाया हुआ) आहार का उपयोग किया जाता है, उसे सभक्र कहते हैं। इसे अैषधद्वेषियों को\n(दवा से नफरत करने वालों को) व बालक, कृश, वृद्द, स्त्रीजनों को देना चाहिए।\nसामुeमुहुर्मुहुल़ाण\nऊधर्वमध:स्वदोषगणकोपवशादुपयुजयते   स्वसा-।\nमुeविशोषभेषजमिहाशनत:   प्रथमावसानयो:॥\nश्वासविशोषबहुहिक्किषु  तीव्रतरप्रतीतसो-।\neारिषु भेषजान्यसकृदत्र मुहुर्मुहुरित्युददीरितं॥ 20॥\nभावार्थ : जो अैषध भोजन के पहले व पीछे सेवन किया जावे, उसे सामुद्र कहते हैं। यह ऊपर\nव नीचे के भाग में प्रकुपित दोषों को शांत करता है।  श्वास, तीव्रहिका, (हिचकी) तीव्र उeार (ढकार)\nआदि रोगों में जो अैषध (भोजन करके या न करके) बार-बार उपयोग किया जाता है, उसे मुहुर्मुहु\nकहते हैं।\nग्रासग्रासांतर ल़ाण\nग्रासगतं विचूर्णमबलाग्निषु    दीपनबृंहणादिकं।\nग्रासगणांतरेषु वमनैषधधूमगणान्   सकासनि-॥\n1. इसे ग्रंथांतरों में “अधोभक्र” के नाम से कहा है। लेकिन दोनों का अभिप्राय एक ही है।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n449\nसे औषध अत्यन्त वीर्यवान् होता है। अतएव सर्वरोगों को नाश करने में समर्थ होता है। जो औषध\nभोजन के पहले उपयोग किया जावे उसे प्राग्भक्र कहते हैं। यह काल शीघ्र ही पचाने वाला व सुखकारक\nहोता है। ऊधर्वभक्र1 उसे कहते हैं जो भोजन के पश्चात् खाया पीया जावे, यह भोजन कर के पीछे खाया\nपीया हुआ औषध, शरीर के ऊधर्व भाग स्थित सर्वरोगों को दूर करता है। मध्यभक्र उसे कहते हैं जो\nभोजन के बीच में सेवन किया जावे। यह भोजन के मध्य में दिया हुआ औषध, शरीर के मध्यगत\nसमस्त रोगों को नाश करता है। विरा वैद्य को उचित है उपरोक्र प्रकार व्याधि आदि को विचार करते\nहुए औषध प्रयोग करें।\nअंतरभक्र सभक्रलक्षण\nअंतरभक्रमैषधमथाग्निकरं    परिपीयते  तथा।\nमध्यगते    दिनस्य   नियतोभयकालसुभोजनांतरे॥\nऔषधरोषिबालकृशवृद्धजने     सहसिद्धमैषधै-।\nर्देयमिहाशनं तदुदितं स्वगुणैश्च  सभक्रनामकं॥ 19॥\nभावार्थ : अंतरभक्र उसे कहते हैं, जो सुबह-शाम के नियत भोजन के बीच ऐसे दिन के मध्य\nसमय में सेवन किया जाता है। यह अंतराभक्र अग्नि को अत्यन्त दीपन करने वाला,(हृदय मन को\nशक्ति देने वाला पथ्य) होता है। जो औषधों से साधित (क्वाथ आदि से तैयार किया गया या भोजन\nके साथ पकाया हुआ) आहार का उपयोग किया जाता है, उसे सभक्र कहते हैं। इसे औषधद्वेषियों को\n(दवा से नफरत करने वालों को) व बालक, कृश, वृद्ध, स्त्रीजनों को देना चाहिए।\nसामुeमुहुर्मुहुलक्षण\nऊधर्वमध:स्वदोषगणकोपवशादुपयुजयते   स्वसा-।\nमुeविशोषभेषजमिहाशनत:   प्रथमावसानयो:॥\nश्वासविशोषबहुहिक्किषु  तीव्रतरप्रतीतसो-।\neारिषु भेषजान्यसकृदत्र मुहुर्मुहुरित्युददीरितं॥ 20॥\nभावार्थ : जो औषध भोजन के पहले व पीछे सेवन किया जावे, उसे सामुद्र कहते हैं। यह ऊपर\nव नीचे के भाग में प्रकुपित दोषों को शांत करता है।  श्वास, तीव्रहिका, (हिचकी) तीव्र उeार (ढकार)\nआदि रोगों में जो औषध (भोजन करके या न करके) बार-बार उपयोग किया जाता है, उसे मुहुर्मुहु\nकहते हैं।\nग्रासग्रासांतर लक्षण\nग्रासगतं विचूर्णमबलाग्निषु    दीपनबृंहणादिकं।\nग्रासगणांतरेषु वमनैषधधूमगणान्   सकासनि-॥\n1. इसे ग्रंथांतरों में “अधोभक्र” के नाम से कहा है। लेकिन दोनों का अभिप्राय एक ही है।"}
{"schema_version":"1.0","id":"page_522","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":522,"book_page":450,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n450\nश्वासिषु  तत्प्रशांतिकरभेषजसाधितसिद्दयोगले-।\nहानपि योजयेदिति दशैषधकालविचारणक्रमात्॥ 21॥\nभावार्थ : ग्रास उसे कहते हैं, जो कवल के साथ, मिलाकर उपयोग करें। जिनके अग्नि दुर्बल\nहो जो ़ीणशुक्र व दुर्बल हों उन्हें दीपन, बृंहण, वाजीकरण अैषधिसिद्द चूर्ण को ग्रास के साथ उपयोग\nकरना चाहिए, ग्रासांतर उसे कहते हैं जो ग्रासों (कवल) के बीच (दोनों ग्रासों के मधय) में सेवन किया\nजावे। ग्रास श्वास पीडितों को, वमनैषध सिद्द वमनकारक धूम व कालादिकों को शांत करने वाले\nअैषधियों से अवलेहों को ग्रासांतर में प्रयोग करना चाहिए। इस प्रकार क्रमश: दस अैषध काल का\nवर्णन हुआ।\nस्नेहपाकादि  वर्णन प्रतिरा\nस्नेहविपाकल़ाणमत:   परमूर्जितमुच्यतेःधुना-।\nचार्यमतै: प्रमाणमपि  कल्ककषायविचूर्णतैलस॥\nर्पि:प्रकरावलेहनगणोष्वतियोगम - योगसाधुयो-।\nगानिजल़ाणैरखिलशास्त्रफलं सकलं ब्रवीम्यहं॥ 22॥\nभावार्थ : यहाँ से आगे स्नेहपाक (तैल पकाने) का ल़ाण, कल्क, कषाय, चूर्ण, तैल, घृत,\nअवलेह इन के प्रमाण, अतियोग, अयोग व साधुयोग के ल़ाण, सम्पूर्ण शास्त्र के फल आदि सभी\nविषय को पूर्वाचायोँ के मतानुसार इस प्रकरण में वर्णन करेंगे।\nक्वाथ पाक विधि\nद्रव्यगुणाच्चातुर्गुणजलं    परिषिच्य   विपक्व-।\nमष्टभागमवशिष्टमपरै:     श्रुतकीर्तिकुमारनंदिभि:॥\nषोडशभागशोषितमनुक्रघृतादिषु      वीरसेनसू-।\nरिप्रमुखै: कषायपरिपाकविधिर्विहित: पुरातनै:॥ 23॥\nभावार्थ : जहाँ घृत आदि के पाक में कषाय पाक का विधान नहीं लिखा हो, एेसे स्थानों में\nअैषध द्रव्य से चतुर्गुण (चैगुना) जल डाल कर पकावें। आठवां भाग शोष रहने पर उतार कर छान\nलेवंे एेसा श्रुतकीर्ति व कुमारनंदि मुनि कहते हैं। लेकिन पुरातन वीरसेन आदि मुनिपुंगव द्रव्य से चतुर्गुण\nजल डालकर, सोलहवाँ भाग शोष रखना चाहिए एेसा कहते हैं।\nस्नेहपाक विधि\nद्रव्याच्चातुर्रागांभसि     विपक्वकषायविशोष-।\nपादशोषिततदर्धदुग्धसहिते  च   तदर्धघृते  घृतस्य।\nपादैषधकल्कयुक्रमखिलं परिपाच्य घृतावशोषितं।\nतद्वरपूजयपादकथितं तिलजादिविपाकल़ाणम्॥ 24॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n450\nश्वासिषु  तत्प्रशांतिकरभेषजसाधितसिद्धयोगले-।\nहानपि योजयेदिति दशैषधकालविचारणक्रमात्॥ 21॥\nभावार्थ : ग्रास उसे कहते हैं, जो कवल के साथ, मिलाकर उपयोग करें। जिनके अग्नि दुर्बल\nहो जो क्षीणशुक्र व दुर्बल हों उन्हें दीपन, बृंहण, वाजीकरण औषधिसिद्ध चूर्ण को ग्रास के साथ उपयोग\nकरना चाहिए, ग्रासांतर उसे कहते हैं जो ग्रासों (कवल) के बीच (दोनों ग्रासों के मध्य) में सेवन किया\nजावे। ग्रास श्वास पीडितों को, वमनैषध सिद्ध वमनकारक धूम व कालादिकों को शांत करने वाले\nऔषधियों से अवलेहों को ग्रासांतर में प्रयोग करना चाहिए। इस प्रकार क्रमश: दस औषध काल का\nवर्णन हुआ।\nस्नेहपाकादि  वर्णन प्रतिज्ञा\nस्नेहविपाकलक्षणमत:   परमूर्जितमुच्यतेःधुना-।\nचार्यमतै: प्रमाणमपि  कल्ककषायविचूर्णतैलस॥\nर्पि:प्रकरावलेहनगणोष्वतियोगम - योगसाधुयो-।\nगानिजलक्षणैरखिलशास्त्रफलं सकलं ब्रवीम्यहं॥ 22॥\nभावार्थ : यहाँ से आगे स्नेहपाक (तैल पकाने) का लक्षण, कल्क, कषाय, चूर्ण, तैल, घृत,\nअवलेह इन के प्रमाण, अतियोग, अयोग व साधुयोग के लक्षण, सम्पूर्ण शास्त्र के फल आदि सभी\nविषय को पूर्वाचायोँ के मतानुसार इस प्रकरण में वर्णन करेंगे।\nक्वाथ पाक विधि\nद्रव्यगुणाच्चातुर्गुणजलं    परिषिच्य   विपक्व-।\nमष्टभागमवशिष्टमपरै:     श्रुतकीर्तिकुमारनंदिभि:॥\nषोडशभागशोषितमनुक्रघृतादिषु      वीरसेनसू-।\nरिप्रमुखै: कषायपरिपाकविधिर्विहित: पुरातनै:॥ 23॥\nभावार्थ : जहाँ घृत आदि के पाक में कषाय पाक का विधान नहीं लिखा हो, ऐसे स्थानों में\nऔषध द्रव्य से चतुर्गुण (चैगुना) जल डाल कर पकावें। आठवां भाग शोष रहने पर उतार कर छान\nलेवें ऐसा श्रुतकीर्ति व कुमारनंदि मुनि कहते हैं। लेकिन पुरातन वीरसेन आदि मुनिपुंगव द्रव्य से चतुर्गुण\nजल डालकर, सोलहवाँ भाग शोष रखना चाहिए ऐसा कहते हैं।\nस्नेहपाक विधि\nद्रव्याच्चातुर्रागांभसि     विपक्वकषायविशोष-।\nपादशोषिततदर्धदुग्धसहिते  च   तदर्धघृते  घृतस्य।\nपादैषधकल्कयुक्तमखिलं परिपाच्य घृतावशोषितं।\nतद्वरपूजयपादकथितं तिलजादिविपाकलक्षणम्॥ 24॥"}
{"schema_version":"1.0","id":"page_523","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":523,"book_page":451,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n451\nभावार्थ : अैषधद्रव्य को चतुर्गुण जल में पकावें। उस कषाय को चैथाइर् हिस्से में ठहरावें,\nउससे अर्धभाग दूध, अर्धभाग घी (स्नेह) दूध व घी से (स्नेह) चैथाइर् भाग अैषधकल्क। इन सब को\nएकत्र पकाकर घृत के अंश अवशोष रहने पर उतार लें। यह पूजयपाद आचार्य के द्वारा कहा हुआ\nस्नेहपाक का ल़ाण वा विधान है।\nस्नेहपाक का त्रिविध भेद\nप्रोक्रघृतादिषु  प्रविहिताखिलपाकविधिर्विशोषिते-।\nष्वेषु समस्त    सूरिमतभेदविकल्पकृत:  प्रशस्यते॥\nपाकमिह त्रिधा  प्रकटयंति मृदंु वरचिक्कणं   खरा-।\nद्युजवलचिक्कणं च निजनामगुणैरपि शास्त्रवेदिन:॥ 25॥\nभावार्थ : उपर्युक्र प्रकार घृत आदि के पाक के विषय में जो आचायोँ के परस्पर मतभेद पाया\nजाता है, वे सर्व प्रकार के विभिौा मत भी हमें मान्य हैं। स्नेह पाक तीन प्रकार से विभक्र है। एक\nमृदुपाक, दूसरा चिक्कणपाक, तीसरा खरचिक्कण पाक, इस प्रकार अपने नाम के अनुसार गुण रखने\nवाले तीन पाकों को शास्त्रराों ने कहा है।\nमृदु चिक्कण खरचिक्कण पाक ल़ाण\nस्नेहवरैषधाधिकविवेकगुणं   मृदुपाकमादिशोत्।\nस्नेहविविक्रकल्कबहुपिच्छिलतो   भवतीह चिक्कणं॥\nकल्कमिहांगुलिद्वय   विमर्दनत:  सहसैव वर्तुली-।\nभूतमवे़य तं खरसुचिक्कणमाहुरतोतिदग्धता॥ 26॥\nभावार्थ : स्नेह पकाते-पकाते जब तैल व उस में डाला हुआ अैषध अलग-अलग (तैल\nअलग, अैषध अलग, तैल अैषध घुले नहीं) हो जावे, उसे मृदुपाक कहते हैं। जिस कल्क में तैल का\nअंश बिल्कुल न हो, लेकिन वह लिवलिवाहट से युक्र हो, एेसे (मसलने) करने पर शीघ्र ही गोल वा\nबत्ीसा बन जावे, तो इस पाक को खरचिक्कण पाक कहते हैं, (दग्ध पाक निर्गुण होता है)।\nस्नेह आदिकों के सेवन का प्रमाण\nस्नेहपरिप्रमाणं षोडशिकाकुडुबं   द्रवस्य चूणँ।\nबिडालपादसदृशं    वरकल्कमिहा़ामात्रकं॥\nसेव्यमिदं   वयोबलशरीरविकारविशोषतोतिही-।\nनाधिकतां वदंति बहुसंशमनैषधसंग्रहे नृणाम्॥ 27॥\nभावार्थ : जो रोगशमनार्थ संशमन अैषधप्रयोग किया जाता है, उसमें स्नेह (घृततैल) चूर्ण व\nकल्क के सेवन का प्रमाण एक-एक तोला है। द्रव पदार्थ (क्वाथादि) का प्रमाण एक कुडब (16","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n451\nभावार्थ : औषधद्रव्य को चतुर्गुण जल में पकावें। उस कषाय को चैथाई हिस्से में ठहरावें,\nउससे अर्धभाग दूध, अर्धभाग घी (स्नेह) दूध व घी से (स्नेह) चैथाई भाग औषधकल्क। इन सब को\nएकत्र पकाकर घृत के अंश अवशोष रहने पर उतार लें। यह पूजयपाद आचार्य के द्वारा कहा हुआ\nस्नेहपाक का लक्षण वा विधान है।\nस्नेहपाक का त्रिविध भेद\nप्रोक्रघृतादिषु  प्रविहिताखिलपाकविधिर्विशोषिते-।\nष्वेषु समस्त    सूरिमतभेदविकल्पकृत:  प्रशस्यते॥\nपाकमिह त्रिधा  प्रकटयंति मृदुं वरचिक्कणं   खरा-।\nद्युजवलचिक्कणं च निजनामगुणैरपि शास्त्रवेदिन:॥ 25॥\nभावार्थ : उपर्युक्त प्रकार घृत आदि के पाक के विषय में जो आचायोँ के परस्पर मतभेद पाया\nजाता है, वे सर्व प्रकार के विभिन्न मत भी हमें मान्य हैं। स्नेह पाक तीन प्रकार से विभक्र है। एक\nमृदुपाक, दूसरा चिक्कणपाक, तीसरा खरचिक्कण पाक, इस प्रकार अपने नाम के अनुसार गुण रखने\nवाले तीन पाकों को शास्त्रराों ने कहा है।\nमृदु चिक्कण खरचिक्कण पाक लक्षण\nस्नेहवरैषधाधिकविवेकगुणं   मृदुपाकमादिशोत्।\nस्नेहविविक्रकल्कबहुपिच्छिलतो   भवतीह चिक्कणं॥\nकल्कमिहांगुलिद्वय   विमर्दनत:  सहसैव वर्तुली-।\nभूतमवे़य तं खरसुचिक्कणमाहुरतोतिदग्धता॥ 26॥\nभावार्थ : स्नेह पकाते-पकाते जब तैल व उस में डाला हुआ औषध अलग-अलग (तैल\nअलग, औषध अलग, तैल औषध घुले नहीं) हो जावे, उसे मृदुपाक कहते हैं। जिस कल्क में तैल का\nअंश बिल्कुल न हो, लेकिन वह लिवलिवाहट से युक्त हो, ऐसे (मसलने) करने पर शीघ्र ही गोल वा\nबत्ीसा बन जावे, तो इस पाक को खरचिक्कण पाक कहते हैं, (दग्ध पाक निर्गुण होता है)।\nस्नेह आदिकों के सेवन का प्रमाण\nस्नेहपरिप्रमाणं षोडशिकाकुडुबं   द्रवस्य चूणँ।\nबिडालपादसदृशं    वरकल्कमिहाक्षमात्रकं॥\nसेव्यमिदं   वयोबलशरीरविकारविशोषतोतिही-।\nनाधिकतां वदंति बहुसंशमनैषधसंग्रहे नृणाम्॥ 27॥\nभावार्थ : जो रोगशमनार्थ संशमन औषधप्रयोग किया जाता है, उसमें स्नेह (घृततैल) चूर्ण व\nकल्क के सेवन का प्रमाण एक-एक तोला है। द्रव पदार्थ (क्वाथादि) का प्रमाण एक कुडब (16"}
{"schema_version":"1.0","id":"page_524","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":524,"book_page":452,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n452\nतोला) है। लेकिन रोगी के वय, शक्रि, शरीर, विकार (रोग) की प्रबलता अप्रबलता, आदि के\nविशोषता से अर्थात् उसके अनुसार उक्र मात्रा से कमती या बढती भी सेवन करा सकते हैं। एेसा संशमन\nअैषध संग्रह में मनुष्यों के लिए आचार्यप्रवरों ने कहा है।\nरसों के त्रेसठ भेद\nएकवरद्विकत्रिकचतुष्कस  - पंचषट्कभेदभं         -।\nगैरखिलै रसास्त्रिकयुताधिक - षष्टिविकल्पकल्पिता॥\nतानधिगम्य               दोषरसभेदविदूर्जितपूर्वमधयप-।\nश्चादपि कर्मनिर्मलगुणो भिषगत्र नियुजय साधयेत्॥ 28॥\nभावार्थ : (अब रसों के त्रेसठ भेद कहते हैं) एक-एक रस, दो-दो रसों के संयोग, तीन-तीन\nरसों के संयोग, चार-चार रसों के संयोग, पाँच-पाँच रसों के संयोग व छहों रसों के संयोग से कुल रसों\nके त्रेसठ भेद होते हैं। दोषभेद रसभेद, पूर्वकर्म मधयकर्म व पश्चात्कर्म को जानने वाला निर्मल गुण युक्र\nवैद्य, रसभेदों को अच्छी तरह जान कर, उन्हें दोषों के अनुसार प्रयोग कर के, रोगों को साधन करें ।\nरसभेदों का खुलासा इस प्रकार हैं - एक-एक रस की अपे़ा छह भेद होते हैं (क्योंकि रस\nछह ही हैं) जैसे -जैसे मधुर रस (मीठा) 2 अम्ल (खट्टा) रस, 3 लवण (नमकीन) रस, 4 कटुक\n(चरपरा) रस, 5 तिक्र (कडवा) रस, 6 कषाय (कष्ैला) रस. दो 2 रसों के संयोग से 15 भेद होते\nहैं । 1 मधुराम्ल, 2 मधुरलवण, 3 मधुर तिक्र, 4 मधुरकटुक, 5 मधुरकषाय. इस प्रकार मधुर रस को\nअन्य रसों में मिलाने से 5 भेद हुए। 1 अम्ललवण, 2 अम्लकटुक, 3 अम्लतिक्र, 4 अम्लकषाय, इस\nप्रकार अम्लरस को अन्य रसों के साथ मिलाने से 4 भेद हुए । 1 लवणतिक्र, 2 लवणकटुक, 3\nलवणकषाय इस तरह लवणरस अन्य रसों के साथ मिलाने से 3 भेद हुए । 1 कटुकतिक्र, 2\nकटुककषाय, इस प्रकार कटुक को तिक्र से मिलाने से 2 भेद हुए। तिक्रकषाय इन दोनों के संयोग से\nएक भेद हुआ। इस प्रकार 15 भेद हुए। तीन 2 रसों के संयोग से 20 भेद होते हैं । वह इस प्रकार है।\nमधुर के साथ दो 2 रसों के संयोग करने से उत्पौा दश भेद-1 मधुराम्ललवण, 2 मधुराम्लकटुक, 3\nमधुराम्लतिक्र, 4 मधुराग्लकषाय, 5 मधुरलवण कटुक, 6 मधुरलवणतिक्र, 7 मधुरलवणकषाय, 8\nमधुरकटुकतिक्र, 9 मधुरकटुककषाय, 10 मधुरतिक्र कषाय । अम्लरस के साथ मधुर व्यतिरिक्र अन्य\nरसों के संसर्ग से जन्य छह भेद । 1 अम्ललवण कटुक, 2 अम्ललवणतिक्र, 3 अम्ललवण कषाय, 4\nअम्लकटुकषाय, 5 अम्लकटुतिक्र, 6 अम्लतिक्रकषाय। लवण रस के साथ संयोगजन्य तीन भेद। 1\nलवणकटुकतिक्र, 2 लवणकटुकषाय, 3 लवणतिक्रकषाय। कटुकरस के साथ संयोगजन्य एक भेद 1\nकटुतिक्रकषाय । इस प्रकार 20 भेद हुए । चार-चार रसों के संयोग से 15 भेद होते हैं। इसमें मधुर के\nसाथ संयोगजन्य दश भेद अम्लरस के साथ संयोग से उत्पौा भेद चार, लवण के साथ संसर्गजन्य भेद\nएक होता है। इस प्रकार पंद्रह हुए । इस का विवरण इस प्रकार है।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n452\nतोला) है। लेकिन रोगी के वय, शक्ति, शरीर, विकार (रोग) की प्रबलता अप्रबलता, आदि के\nविशोषता से अर्थात् उसके अनुसार उक्र मात्रा से कमती या बढती भी सेवन करा सकते हैं। ऐसा संशमन\nऔषध संग्रह में मनुष्यों के लिए आचार्यप्रवरों ने कहा है।\nरसों के त्रेसठ भेद\nएकवरद्विकत्रिकचतुष्कस  - पंचषट्कभेदभं         -।\nगैरखिलै रसास्त्रिकयुताधिक - षष्टिविकल्पकल्पिता॥\nतानधिगम्य               दोषरसभेदविदूर्जितपूर्वमध्यप-।\nश्चादपि कर्मनिर्मलगुणो भिषगत्र नियुजय साध्येत्॥ 28॥\nभावार्थ : (अब रसों के त्रेसठ भेद कहते हैं) एक-एक रस, दो-दो रसों के संयोग, तीन-तीन\nरसों के संयोग, चार-चार रसों के संयोग, पाँच-पाँच रसों के संयोग व छहों रसों के संयोग से कुल रसों\nके त्रेसठ भेद होते हैं। दोषभेद रसभेद, पूर्वकर्म मध्यकर्म व पश्चात्कर्म को जानने वाला निर्मल गुण युक्त\nवैद्य, रसभेदों को अच्छी तरह जान कर, उन्हें दोषों के अनुसार प्रयोग कर के, रोगों को साधन करें ।\nरसभेदों का खुलासा इस प्रकार हैं - एक-एक रस की अपेक्ष छह भेद होते हैं (क्योंकि रस\nछह ही हैं) जैसे -जैसे मधुर रस (मीठा) 2 अम्ल (खट्टा) रस, 3 लवण (नमकीन) रस, 4 कटुक\n(चरपरा) रस, 5 तिक्त (कडवा) रस, 6 कषाय (कष्ैला) रस. दो 2 रसों के संयोग से 15 भेद होते\nहैं । 1 मधुराम्ल, 2 मधुरलवण, 3 मधुर तिक्त, 4 मधुरकटुक, 5 मधुरकषाय. इस प्रकार मधुर रस को\nअन्य रसों में मिलाने से 5 भेद हुए। 1 अम्ललवण, 2 अम्लकटुक, 3 अम्लतिक्त, 4 अम्लकषाय, इस\nप्रकार अम्लरस को अन्य रसों के साथ मिलाने से 4 भेद हुए । 1 लवणतिक्त, 2 लवणकटुक, 3\nलवणकषाय इस तरह लवणरस अन्य रसों के साथ मिलाने से 3 भेद हुए । 1 कटुकतिक्त, 2\nकटुककषाय, इस प्रकार कटुक को तिक्त से मिलाने से 2 भेद हुए। तिक्तकषाय इन दोनों के संयोग से\nएक भेद हुआ। इस प्रकार 15 भेद हुए। तीन 2 रसों के संयोग से 20 भेद होते हैं । वह इस प्रकार है।\nमधुर के साथ दो 2 रसों के संयोग करने से उत्पन्न दश भेद-1 मधुराम्ललवण, 2 मधुराम्लकटुक, 3\nमधुराम्लतिक्त, 4 मधुराग्लकषाय, 5 मधुरलवण कटुक, 6 मधुरलवणतिक्त, 7 मधुरलवणकषाय, 8\nमधुरकटुकतिक्त, 9 मधुरकटुककषाय, 10 मधुरतिक्त कषाय । अम्लरस के साथ मधुर व्यतिरिक्त अन्य\nरसों के संसर्ग से जन्य छह भेद । 1 अम्ललवण कटुक, 2 अम्ललवणतिक्त, 3 अम्ललवण कषाय, 4\nअम्लकटुकषाय, 5 अम्लकटुतिक्त, 6 अम्लतिक्तकषाय। लवण रस के साथ संयोगजन्य तीन भेद। 1\nलवणकटुकतिक्त, 2 लवणकटुकषाय, 3 लवणतिक्तकषाय। कटुकरस के साथ संयोगजन्य एक भेद 1\nकटुतिक्तकषाय । इस प्रकार 20 भेद हुए । चार-चार रसों के संयोग से 15 भेद होते हैं। इसमें मधुर के\nसाथ संयोगजन्य दश भेद अम्लरस के साथ संयोग से उत्पन्न भेद चार, लवण के साथ संसर्गजन्य भेद\nएक होता है। इस प्रकार पंद्रह हुए । इस का विवरण इस प्रकार है।"}
{"schema_version":"1.0","id":"page_525","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":525,"book_page":453,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n453\n1.मधुराम्ललवणकटुक, 2.मधुराम्ललवणतिक्र, 3. मधुराम्ललवणकषाय, 4. मधुराम्ल-\nकटुककषाय, 5. मधुराम्लकटुकतिक्र, 6. मधुरलवणतिक्रकटुक, 7. मधुराम्लतिक्रकषाय, 8. मधुरलवण-\nकटुककषाय, 9.  मधुरकटुतिक्रकषाय, 10. मधुरलवण तिक्रकषाय।\n1. अम्ललवणकटुतिक्र, 2. अम्ललवणकटुकषाय, 3. अम्ललवणतिक्रकषाय, 4. अम्लकटुतिक्र\nकषाय । 1 लवणकटुतिक्रकषाय॥\nपाँच रसों के संयोग से 6 भेद होते हैं। वह निम्नलिखितानुसार हैं -\n1. मधुराम्ललवणकटुतिक्र, 2. मधुराम्ललवणकटुकषाय 3. मधुराम्ललवणतिक्र कषाय, 4.\nमधुराम्लकटुतिक्रकषाय, 5. मधुरलवणकटुतिक्रकषाय ।\nइस प्रकार मधुरादि रस के संयोग से 5 भेद हुए।  1. अम्ललवणकटुतिक्रकषाय अम्लादि रसों\nके संयोग से, यह एक भेद हुआ।\nछहों रसों को एक साथ मिलाने से एक भेद होता है यथा मधुराम्ललवणकटुतिक्र कषाय। इस\nप्रकार कुल रसों के त्रेसठ भेद का विवरण सम¤ाना चाहिए।\nअयोगातियोगसुयोगल़ाण\nसर्वमिहाखिलामयविरुद्द-मयोगमतिप्रयोगम्ु-।\nद्यद्वरभेषजैरतिनियुक्र - मशोषविकारविग्रहं॥\nसम्यगित:प्रयोगमुपदिष्ट - मुपक्रमभेदसाधनै-।\nरायुररं विचार्य  बहुरिष्टगणैरवबुधय साधयेत्॥ 29॥\nभावार्थ : जो अैषधप्रयोग रोग के लिए हर तरह से विरुद्द है, उसे अयोग कहते हैं। जो रोग\nके शक्रि की अपे़ा (अविरुद्द होते हुए भी) अधिक मात्रा से प्रयुक्र है, उसे अतियोग कहते हैं। जो\nयोग रोग को नाश करने के लिए सर्व प्रकार से अनुकूल है अतएव रोग को पूर्णरूपेण नाश करने में\nसमर्थ है उसे सम्यग्योग कहते हैं। वैद्य को उचित है कि अरिष्ट समूहों से रोगी के आयु को विचार कर,\nअर्थात् आयु का प्रमाण कितना है, इस बात को जानकर, अनेक भेद से विभक्र उपक्रम (प्रतीकार) रूपी\nसाधनों से रोग को साधना चाहिए (चिकित्सा करनी चाहिए)।\nरिष्टवर्णन प्रतिरा\nस्वस्थजनोद्धवान्यधिकृतातुर  -  जीवितनाशहेतुरि-।\nष्टान्यपि  चारुवीरजिनवचोदितल़ाणलि़ातानि ता-॥\nन्यत्र  निरूपयाम्यखिल - कर्मरिपूनपहंतुमिच्छतां।\nतत्वविदां नृणाममलमुक्रिवधूनिहिताभिकांि़ाणाम्॥ 30॥\nभावार्थ : अब आचार्य कहते हैं कि जो भव्य तत्ववेत्ता सम्पूर्ण कर्म शत्रुओं को नाश कर","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n453\n1.मधुराम्ललवणकटुक, 2.मधुराम्ललवणतिक्त, 3. मधुराम्ललवणकषाय, 4. मधुराम्ल-\nकटुककषाय, 5. मधुराम्लकटुकतिक्त, 6. मधुरलवणतिक्तकटुक, 7. मधुराम्लतिक्तकषाय, 8. मधुरलवण-\nकटुककषाय, 9.  मधुरकटुतिक्तकषाय, 10. मधुरलवण तिक्तकषाय।\n1. अम्ललवणकटुतिक्त, 2. अम्ललवणकटुकषाय, 3. अम्ललवणतिक्तकषाय, 4. अम्लकटुतिक्त\nकषाय । 1 लवणकटुतिक्तकषाय॥\nपाँच रसों के संयोग से 6 भेद होते हैं। वह निम्नलिखितानुसार हैं -\n1. मधुराम्ललवणकटुतिक्त, 2. मधुराम्ललवणकटुकषाय 3. मधुराम्ललवणतिक्त कषाय, 4.\nमधुराम्लकटुतिक्तकषाय, 5. मधुरलवणकटुतिक्तकषाय ।\nइस प्रकार मधुरादि रस के संयोग से 5 भेद हुए।  1. अम्ललवणकटुतिक्तकषाय अम्लादि रसों\nके संयोग से, यह एक भेद हुआ।\nछहों रसों को एक साथ मिलाने से एक भेद होता है यथा मधुराम्ललवणकटुतिक्त कषाय। इस\nप्रकार कुल रसों के त्रेसठ भेद का विवरण समझाना चाहिए।\nअयोगातियोगसुयोगलक्षण\nसर्वमिहाखिलामयविरुद्ध-मयोगमतिप्रयोगम्ु-।\nद्यद्वरभेषजैरतिनियुक्त - मशोषविकारविग्रहं॥\nसम्यगित:प्रयोगमुपदिष्ट - मुपक्रमभेदसाधनै-।\nरायुररं विचार्य  बहुरिष्टगणैरवबुध्य साध्येत्॥ 29॥\nभावार्थ : जो औषधप्रयोग रोग के लिए हर तरह से विरुद्ध है, उसे अयोग कहते हैं। जो रोग\nके शक्ति की अपेक्ष (अविरुद्ध होते हुए भी) अधिक मात्रा से प्रयुक्त है, उसे अतियोग कहते हैं। जो\nयोग रोग को नाश करने के लिए सर्व प्रकार से अनुकूल है अतएव रोग को पूर्णरूपेण नाश करने में\nसमर्थ है उसे सम्यग्योग कहते हैं। वैद्य को उचित है कि अरिष्ट समूहों से रोगी के आयु को विचार कर,\nअर्थात् आयु का प्रमाण कितना है, इस बात को जानकर, अनेक भेद से विभक्र उपक्रम (प्रतीकार) रूपी\nसाधनों से रोग को साधना चाहिए (चिकित्सा करनी चाहिए)।\nरिष्टवर्णन प्रतिज्ञा\nस्वस्थजनोद्धवान्यधिकृतातुर  -  जीवितनाशहेतुरि-।\nष्टान्यपि  चारुवीरजिनवचोदितलक्षणलक्षितानि ता-॥\nन्यत्र  निरूपयाम्यखिल - कर्मरिपूनपहंतुमिच्छतां।\nतत्वविदां नृणाममलमुक्तिवधूनिहिताभिकांक्षिणाम्॥ 30॥\nभावार्थ : अब आचार्य कहते हैं कि जो भव्य तत्ववेत्ता सम्पूर्ण कर्म शत्रुओं को नाश कर"}
{"schema_version":"1.0","id":"page_526","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":526,"book_page":454,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n454\nमुक्रिल़मी को वरना चाहते हैं, उनके लिए हम स्वस्थ मनुष्य में भी उत्पौा रोगी के प्राण को नाश करने\nके लिए कारणभूत रिष्ट (मरणचिह्वों) का निरूपण श्री महावीर भगवंत के वचनानुसार ल़ाण सहित\nकरेंगे।\nरिष्ट से मरण का निर्णय\nमेघसमुौातैरधिकवृष्टिरिवेष्ट  - विशिष्टरिष्टस-।\nन्दर्शनतो नृणां  मरणमप्यचिराद्धवतीति तान्यशो-॥\nषागमपारगस्वमनसैव    विचार्य निश्चितं वदेत्।\nस्वप्नविकारचेष्टितविरुद्दविल़ाणतो विच़ाण:॥ 31॥\nभावार्थ : समस्त शास्त्रों में प्रवीण वैद्य जैसे अत्यधिक बादलों के होने पर बरसात होना\nअनिवार्य कह सकते हैं, उसी प्रकार विशिष्ट मरणचिह्वों के प्रकट होने से मरण भी शीघ्र अवश्य होता\nहै, एेसा अपने मन में निश्चय कर कहें। विकृतस्वप्न, विरुद्दचेष्टा, व विरुद्दल़ाण, इनसे आयु का\nनिर्णय कर सकता है एवं मरण का रान कर सकता है।\nमरणसूचक स्वप्न\nस्वप्नगतोःतिकंटकतरूनधिरोहति    चेद्धयाकुलो।\nभीमगुहांतरेःपि      गिरिकूटतटात्पतति   ह्यधोमुख:॥\nयस्य    शिरोगलोरसि    तथोच्छ्रितवेणुगणप्रकार-।\nतालादिसमुद्धवो भवति तज्जानमारणकारणावहम्॥ 32॥\nभावार्थ : यदि रोगी स्वप्न में व्याकुल होकर अपने को तीव्र कंटक वृ़ा पर चढते हुए देखता\nहो, कोइर् भयंकर गुफा में प्रवेश कर रहा हो, कोइर् पर्वत वगैरह से नीचे मुखकर गिरता हो एवं यदि रोगी\nके शिर, गल व ह्दय में ऊँचे बाँस व उसी प्रकार के ऊँ चे ताल (ताड) आदि वृ़ाों की उत्पत्ति मालूम\nपडती हो तो यह सब उसके मरण चिह्व हैं एेसा सम¤ाना चाहिए अर्थात् ये ल़ाण उसके होने वाले मरण\nको बतलाते हैं।\nयानखरोष्ट्रगर्दभवराहमहा - महिषोग्ररूपस        -।\nव्द्यालमृगान् व्रजेत् समधिरुह्य   दिशं त्वरितं च दि़ाणं।\nतैलविलिप्तदेहमसिता    वनिता  ह्यथवातिरक्रमा-।\nल्यांबरधारिणी परिहसन्त्यसकृत्परिनृत्यतीव सन्॥ 33॥\nप्रेतगणैस्सशल्यबहुभस्म  -    धरैरथवात्मभृत्यव-।\nर्गैरतिरक्रकृष्णवसनावृत   - लिंगिभिरंगनाभिर-॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n454\nमुक्तिल़मी को वरना चाहते हैं, उनके लिए हम स्वस्थ मनुष्य में भी उत्पन्न रोगी के प्राण को नाश करने\nके लिए कारणभूत रिष्ट (मरणचिह्नों) का निरूपण श्री महावीर भगवंत के वचनानुसार लक्षण सहित\nकरेंगे।\nरिष्ट से मरण का निर्णय\nमेघसमुन्नतैरधिकवृष्टिरिवेष्ट  - विशिष्टरिष्टस-।\nन्दर्शनतो नृणां  मरणमप्यचिराद्धवतीति तान्यशो-॥\nषागमपारगस्वमनसैव    विचार्य निश्चितं वदेत्।\nस्वप्नविकारचेष्टितविरुद्धविलक्षणतो विचक्षण:॥ 31॥\nभावार्थ : समस्त शास्त्रों में प्रवीण वैद्य जैसे अत्यधिक बादलों के होने पर बरसात होना\nअनिवार्य कह सकते हैं, उसी प्रकार विशिष्ट मरणचिह्नों के प्रकट होने से मरण भी शीघ्र अवश्य होता\nहै, ऐसा अपने मन में निश्चय कर कहें। विकृतस्वप्न, विरुद्धचेष्टा, व विरुद्धलक्षण, इनसे आयु का\nनिर्णय कर सकता है एवं मरण का रान कर सकता है।\nमरणसूचक स्वप्न\nस्वप्नगतोःतिकंटकतरूनधिरोहति    चेद्ध्याकुलो।\nभीमगुहांतरेःपि      गिरिकूटतटात्पतति   ह्यधोमुख:॥\nयस्य    शिरोगलोरसि    तथोच्छ्रितवेणुगणप्रकार-।\nतालादिसमुद्धवो भवति तज्जानमारणकारणावहम्॥ 32॥\nभावार्थ : यदि रोगी स्वप्न में व्याकुल होकर अपने को तीव्र कंटक वृक्ष पर चढते हुए देखता\nहो, कोई भयंकर गुफा में प्रवेश कर रहा हो, कोई पर्वत वगैरह से नीचे मुखकर गिरता हो एवं यदि रोगी\nके शिर, गल व हृदय में ऊँचे बाँस व उसी प्रकार के ऊँ चे ताल (ताड) आदि वृक्षों की उत्पत्ति मालूम\nपडती हो तो यह सब उसके मरण चिह्न हैं ऐसा समझाना चाहिए अर्थात् ये लक्षण उसके होने वाले मरण\nको बतलाते हैं।\nयानखरोष्ट्रगर्दभवराहमहा - महिषोग्ररूपस        -।\nव्द्यालमृगान् व्रजेत् समधिरुह्य   दिशं त्वरितं च दक्षिणं।\nतैलविलिप्तदेहमसिता    वनिता  ह्यथवातिरक्तमा-।\nल्यांबरधारिणी परिहसन्त्यसकृत्परिनृत्यतीव सन्॥ 33॥\nप्रेतगणैस्सशल्यबहुभस्म  -    धरैरथवात्मभृत्यव-।\nर्गैरतिरक्तकृष्णवसनावृत   - लगििंभिरंगनाभिर-॥"}
{"schema_version":"1.0","id":"page_527","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":527,"book_page":455,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n455\nत्यंतविरूपिणीभिरवगृह्य    नरो   यदि नीयतेःत्र।\nकार्पासतिलोत्थकल्कखललोहचयानपि य: प्रपश्यति॥ 34॥\nभावार्थ : जो स्वप्न में खच्चार, ऊंट, गधा, सूअर भैंस व भयंकर व्याघ्र (शोर) आदि क्रूर मृगों\nपर चढकर शीघ्र ही दि़ाण दिशा की अोर जाते हुए दृश्य को देख रहा हो, शरीर पर तेल लगाये हुए\nस्वयं को लाल वस्त्र व माला को धारण करने वाली काली स्त्री बार-बार परिहास करती हुइर्, नाचती\nहुइर् बांधकर ले जा रही हो, शल्य (कांटे) व भस्म को धारण करनेवाले प्रेतसमूह, अथवा अपने नैकर\nया अत्यन्त लाल वा काले कपडे पहने हुए साधु, अत्यन्त विकृत रूप वाली स्त्री, यदि रोगी को\nपकडकर कहीं ले जाते हुए दृश्य को देख रहा हो, जो रुइर्, तिल के कल्क, खल लोह समूहों को स्वप्न\nमें देखता हो तो सम¤ाना चाहिए। यह सब उस रोगी के मरण के चिह्व हैं। एेसे रोगी की चिकित्सा न\nकरनी चाहिए।\nविशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न\nशोणितपित्तपाणडुकफमारुतरोगिषु   रक्रपीतपाणडु।\nप्रकरारुणाभबहुवस्तुनिदर्शनतो    मृतिस्तु तेषां॥\n़ायरोगिणामपि च  वानरबंद्युतया   यथाप्रकृत्यात्म।\nविचिंतितान्यखिलदर्शनकान्यफलानि बर्जयेत्॥ 35॥\nभावार्थ : रक्र-पित्त से पीडित लाल, पाणडुरोगी पीला, कफरोगी सफेद व वातरोग से पीडित\nलाल वर्ण के बहुत से पदाथोँ को देखें अैर ़ायरोग से पीडित मनुष्य बंदर को मित्र के सदृश अथवा\nउसके साथ मित्रता करते हुए देखें तो इन का जरूर मरण होता है। जो स्वप्न रोगी के प्रकृति के अनुकूल\nहो, अभिौा स्वभाव वाला हो एवं संस्कारगत हो (जो विषय व वस्तु बार-बार चिंतन किया हुआ हो\nवही स्वप्न में नजर आवें) एेसे स्वप्न फल रहित होते हैं।\nदुष्ट स्वप्नों के फल\nस्वस्थजनोःचिरादधिकरोगचयं  समुपैति चातुरो।\nमृत्युमुखं विशत्यसदृशासुरनिष्ठुररूपदुष्टदु-॥\nस्वप्ननिदर्शनादरललाम - सुखामयुदयैकहेतुसु-।\nस्वप्नगणान्ब्रवीम्युरुतरामयसंहतिभेदवेदिनम्॥ 36॥\nभावार्थ : पूर्वोक्र प्रकार के असदृश व रा़ास जैसे भयंकर, दुष्ट स्वप्नों को यदि स्वस्थ मनुष्य\nदेखें तो शीघ्र ही अनेक प्रकार के रोगों से ग्रस्त होता है। रोगी देखें तो शीघ्र मृत्यु मुख पर जाता है। अब\nविस्तृत रोग समूहों के भेद को जानने वालों के लिए अत्युकृष्ट सुख व अमयुदय के हेतुभूत शुभ स्वप्नों\nको कहेंगे।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n455\nत्यंतविरूपिणीभिरवगृह्य    नरो   यदि नीयतेःत्र।\nकार्पासतिलोत्थकल्कखललोहचयानपि य: प्रपश्यति॥ 34॥\nभावार्थ : जो स्वप्न में खच्चार, ऊंट, गधा, सूअर भैंस व भयंकर व्याघ्र (शोर) आदि क्रूर मृगों\nपर चढकर शीघ्र ही दक्षिण दिशा की अोर जाते हुए दृश्य को देख रहा हो, शरीर पर तेल लगाये हुए\nस्वयं को लाल वस्त्र व माला को धारण करने वाली काली स्त्री बार-बार परिहास करती हुई, नाचती\nहुई बांधकर ले जा रही हो, शल्य (कांटे) व भस्म को धारण करनेवाले प्रेतसमूह, अथवा अपने नैकर\nया अत्यन्त लाल वा काले कपडे पहने हुए साधु, अत्यन्त विकृत रूप वाली स्त्री, यदि रोगी को\nपकडकर कहीं ले जाते हुए दृश्य को देख रहा हो, जो रुई, तिल के कल्क, खल लोह समूहों को स्वप्न\nमें देखता हो तो समझाना चाहिए। यह सब उस रोगी के मरण के चिह्न हैं। ऐसे रोगी की चिकित्सा न\nकरनी चाहिए।\nविशिष्ट रोगों में विशिष्ट स्वप्न व निष्फल स्वप्न\nशोणितपित्तपाणडुकफमारुतरोगिषु   रक्तपीतपाणडु।\nप्रकरारुणाभबहुवस्तुनिदर्शनतो    मृतिस्तु तेषां॥\nक्षयरोगिणामपि च  वानरबंद्युतया   यथाप्रकृत्यात्म।\nविचतििंतान्यखिलदर्शनकान्यफलानि बर्जयेत्॥ 35॥\nभावार्थ : रक्त-पित्त से पीडित लाल, पाणडुरोगी पीला, कफरोगी सफेद व वातरोग से पीडित\nलाल वर्ण के बहुत से पदाथोँ को देखें और क्षयरोग से पीडित मनुष्य बंदर को मित्र के सदृश अथवा\nउसके साथ मित्रता करते हुए देखें तो इन का जरूर मरण होता है। जो स्वप्न रोगी के प्रकृति के अनुकूल\nहो, अभिन्न स्वभाव वाला हो एवं संस्कारगत हो (जो विषय व वस्तु बार-बार चतिंन किया हुआ हो\nवही स्वप्न में नजर आवें) ऐसे स्वप्न फल रहित होते हैं।\nदुष्ट स्वप्नों के फल\nस्वस्थजनोःचिरादधिकरोगचयं  समुपैति चातुरो।\nमृत्युमुखं विशत्यसदृशासुरनिष्ठुररूपदुष्टदु-॥\nस्वप्ननिदर्शनादरललाम - सुखामयुदयैकहेतुसु-।\nस्वप्नगणान्ब्रवीम्युरुतरामयसंहतिभेदवेदिनम्॥ 36॥\nभावार्थ : पूर्वोक्र प्रकार के असदृश व राक्षस जैसे भयंकर, दुष्ट स्वप्नों को यदि स्वस्थ मनुष्य\nदेखें तो शीघ्र ही अनेक प्रकार के रोगों से ग्रस्त होता है। रोगी देखें तो शीघ्र मृत्यु मुख पर जाता है। अब\nविस्तृत रोग समूहों के भेद को जानने वालों के लिए अत्युकृष्ट सुख व अमयुदय के हेतुभूत शुभ स्वप्नों\nको कहेंगे।"}
{"schema_version":"1.0","id":"page_528","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":528,"book_page":456,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n456\nशुभ स्वप्न\nपंचगुरून्गुरूौारपतीन्वर   -  षोडशजैनसंभव-।\nस्वप्नगणान्जिनेंद्रभवनानि  मनोहरमित्रबांधवान्॥\nनदीसमुद्रजलसंतरणोौात - शैलवाजिसद्वारणा-।\nरोहणान्यपि च सैरुयकराणयधिपश्यतां नृणाम्॥ 37॥\nभावार्थ : जो रोगी स्वप्न में पंचपरमेष्ठी, अपने गुरु , राजा, जिनेन्द्र शासन में बतलाये हुए\nसोलह स्वप्न, जिनेन्द्रमंदिर, सुंदर मित्र, बांधव आदि को देखता हो एवं अपने को नदी, समुद्र को पार\nकरते हुए, उौात पर्वत, सुंदर घोडा व हाथी पर चढते हुए देखता हो, यह सब शुभ चिह्व हैं। रोगी के\nलिए सुखकर है।\nअन्य प्रकार के अरिष्ट ल़ाण\nमर्म      उपद्रवान्वितमहामयपीडितमुग्रमर्मरो-।\nगव्यथितांगयष्टिमथवा    तमतीतसमस्तवेदनम्॥\nत्यक्रनिजस्वभाव - मसितद्विजतद्रसनोष्ठनिष्ठुरं।\nस्तब्धनिमग्नरक्रविषमे़ाणमुeतलोचनं त्यजेत्॥ 38॥\nभावार्थ : जो मर्म के उपद्रव से संयुक्र महामय पीडित है, भयंकर मर्मरोग से व्याकुलित है,\nजिसकी समस्त वेदनायें अपने आप अकस्मात् चिकित्सा के बिना शांत हो गयी हों, शरीर का वास्तविक\nस्वभाव एकदम बदल गया हो, दाँत काले पड गए हों जीभ व ओंठ काली व कठिन हो गयी हो, आँखें\nस्तब्ध (जकडजाना) निमग्न (अंदर की अोर घुस जाना) लाल व विषम हो गइर् हों अथवा आँखंे उभरी\nहुइर् हो, एेसे रोगी की चिकित्सा न कर के छोड देना चाहिए। अर्थात् ये उस रोगी के मरणचिह्व हैं। इन\nचिह्वों के प्रकट होने पर रोगी का मरण अवश्य होता है।\nपश्यति सर्वमेव विकृताकृतिमार्तविशोषशब्दजातिं।\nविकृतिं श्रुणोति विकृतिं  परिजिघ्रति  गंधमन्यत:॥\nसर्वरसानपि   स्वयमपेतरसो  विरसान्ब्रवीति य:।\nस्पर्शमरं न वेत्ति विलपत्यबलस्तमपि त्यजेद्धिषक्॥ 39॥\nभावार्थ : जो रोगी सर्वरूप को विकृतरूप से देखता है, आर्त नाद जैसे विकृत शब्द को सुनता\nहै, गंध को भी विकृत रूप से संूघता है, अपनी जिह्वा के रस रहित, विकार स्वाद (निस्वाद) अथवा\nविकृत रस वाली होने से सम्पूर्ण रसों को विरस कहता है, स्पर्शकों भी नहीं जानता एवं प्रलाप करता\nहै, निर्बल है, एेसे रोगी को वैद्य असाधय सम¤ाकर छोड देवें।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n456\nशुभ स्वप्न\nपंचगुरून्गुरून्नरपतीन्वर   -  षोडशजैनसंभव-।\nस्वप्नगणान्जिनेंद्रभवनानि  मनोहरमित्रबांधवान्॥\nनदीसमुद्रजलसंतरणोन्नत - शैलवाजिसद्वारणा-।\nरोहणान्यपि च सैख्यकराणयधिपश्यतां नृणाम्॥ 37॥\nभावार्थ : जो रोगी स्वप्न में पंचपरमेष्ठी, अपने गुरु , राजा, जिनेन्द्र शासन में बतलाये हुए\nसोलह स्वप्न, जिनेन्द्रमंदिर, सुंदर मित्र, बांधव आदि को देखता हो एवं अपने को नदी, समुद्र को पार\nकरते हुए, उन्नत पर्वत, सुंदर घोडा व हाथी पर चढते हुए देखता हो, यह सब शुभ चिह्न हैं। रोगी के\nलिए सुखकर है।\nअन्य प्रकार के अरिष्ट लक्षण\nमर्म      उपद्रवान्वितमहामयपीडितमुग्रमर्मरो-।\nगव्यथितांगयष्टिमथवा    तमतीतसमस्तवेदनम्॥\nत्यक्रनिजस्वभाव - मसितद्विजतद्रसनोष्ठनिष्ठुरं।\nस्तब्धनिमग्नरक्तविषमेक्षणमुeतलोचनं त्यजेत्॥ 38॥\nभावार्थ : जो मर्म के उपद्रव से संयुक्त महामय पीडित है, भयंकर मर्मरोग से व्याकुलित है,\nजिसकी समस्त वेदनायें अपने आप अकस्मात् चिकित्सा के बिना शांत हो गयी हों, शरीर का वास्तविक\nस्वभाव एकदम बदल गया हो, दाँत काले पड गए हों जीभ व ओंठ काली व कठिन हो गयी हो, आँखें\nस्तब्ध (जकडजाना) निमग्न (अंदर की अोर घुस जाना) लाल व विषम हो गई हों अथवा आँखें उभरी\nहुई हो, ऐसे रोगी की चिकित्सा न कर के छोड देना चाहिए। अर्थात् ये उस रोगी के मरणचिह्न हैं। इन\nचिह्नों के प्रकट होने पर रोगी का मरण अवश्य होता है।\nपश्यति सर्वमेव विकृताकृतिमार्तविशोषशब्दजातिं।\nविकृतिं श्रुणोति विकृतिं  परिजिघ्रति  गंधमन्यत:॥\nसर्वरसानपि   स्वयमपेतरसो  विरसान्ब्रवीति य:।\nस्पर्शमरं न वेत्ति विलपत्यबलस्तमपि त्यजेद्धिषक्॥ 39॥\nभावार्थ : जो रोगी सर्वरूप को विकृतरूप से देखता है, आर्त नाद जैसे विकृत शब्द को सुनता\nहै, गंध को भी विकृत रूप से सूंघता है, अपनी जिह्वा के रस रहित, विकार स्वाद (निस्वाद) अथवा\nविकृत रस वाली होने से सम्पूर्ण रसों को विरस कहता है, स्पर्शकों भी नहीं जानता एवं प्रलाप करता\nहै, निर्बल है, ऐसे रोगी को वैद्य असाध्य समझाकर छोड देवें।"}
{"schema_version":"1.0","id":"page_529","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":529,"book_page":457,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n457\nआननसंभृतश्वयथुरंघ्रिगत: पुरुषं-हंति तंदघ्रिजोप्यनुतदाननग: प्रमदां-॥\nगगुह्यगतस्तयोर्मृतिकरोर्धशरीरगतोप्यर्धतनोर्विशोषणकर: कुरुते मरणं॥ 40॥\nभावार्थ : पुरुष के मुख में शोथ उत्पौा होकर क्रमश: पाद में चला जावे तो अैर स्त्री के प्रथम\nपाद में उत्पौा होकर मुख में आ जावें तो, मारक होता है। गुह्य भाग में उत्पौा शोथ, एवं शरीर के अर्धभाग\nमें स्थित होकर अर्धशरीर को सुखाने वाला शोथ स्त्री-पुरुष दोनों को मारक होता है।\nयो विपरीतरूपरसगंधविवर्णमुखो। नेत्ररुजां बिना सृजति शीतलनेत्रजलम्॥\nदाहनखद्विजाननसमुद्रतपुष्पसुग-। र्भातिसितासितैररुणितैरनिमित्तकृतै:॥ 41॥\nभावार्थ : जो रोगी विपरीत रूप रस गंधादिकों का अनुभव करता हो, जिसका मुख विवर्ण\n(विपरीत वर्ण युक्र) हो गया हो, जिसके नेत्र से कोइर् नेत्ररोग के न होने पर भी शीतल पानी बह रहा\nहो, जिसके शरीर में अकस्मात् दाह अैर नाखून, दंत व मुखमणडल में अकस्मात् सफेद, काले व लाल\nपुष्प, (गोलबिंदु) उत्पौा हो गए हो, तो सम¤ाना चाहिए कि उस रोगी का मरण अत्यन्त सिौाकट है।\nअन्यरिष्ट\nयश्च दिवानिशं स्वपिति यश्च न च स्वपिति। स्पृष्टललाटकूटद्यटितोछ्रितभूरिशिर:॥\nयश्च मलं बृहत्सृजति भुक्रिविहीनतनु-। र्य:प्रलपनात्पत्यपि सचेतन एव नर:॥ 42॥\nयश्च समसतलोकमपि धूमहिमांबुवृतं। यश्च धरातलं लिखति तद्विवराकुलितं॥\nयश्च रजोविकीर्णरवि पश्यति चात्मवपु:। यश्च रुजं न वेत्ति दहनादिकृतां मनुज:॥ 43॥\nयश्च न पश्यति प्रविदितप्रतिबिंबमरं। यश्च निष्ोव्यते कनकमाि़ाकपद्दतिभि:॥\nयश्च दिवाकरं निशिशशिद्युतिवन्ह्यनिलं। यश्च शरीरिणं समुपल़ायति प्रकटम्॥ 44॥\nयस्य ललाटपट्टमुपयंति च यूकगणा। यस्य शिरस्यकारणविकीर्णरजोनिचय:॥\nयस्य निमग्नमेव हनुविलंबबृहद्वषणं॥ यस्य विनष्टहीनविकृतस्वरता च भवेत्॥ 45॥\nयस्य सितं तदप्यसितवच्छुषिरं घनव-द्यस्य दिवा निशोव बृहदप्यतिसू़मतरं॥\nयस्य मृदुस्तथा कठिनवद्दिममप्यहिमं। यस्य समस्तवस्तु विपरीतगुणं तु भवेत्॥ 46॥\nतान्परिह्त्य दुष्टबहुरिष्टगणान् मनुजान्। साधु विचार्य चेष्टितनिजस्वभावगुणै:॥\nव्याधिविशोषविद्धिषगशोषभिषक्प्रवर:। साधयतमामयान्सततमेव स साधयतु॥ 47॥\nभावार्थ : जो रोगी दिन रात सोता हो, जो बिल्कुल नहीं सोता हो, जिसके ललाट प्रदेश में\nस्थित शिरायें उठी हुइर् नजर आती हों, जो भोजन न करने पर भी बहुत मल विसर्जन करता हो, मूर्छित\nन होने पर भी बडबड करते हुए गिर पडता हो, सम्पूर्ण लोक को, धूंवा, अोस व पानी से व्याप्त देखता\nहो, महीतल को रेखा व रंध्रों (छिद्र सूराक) से व्याप्त देखता हो, अपने शरीर पर धूल बिखेर लेता हो,","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n457\nआननसंभृतश्वयथुरंघ्रिगत: पुरुषं-हंति तंदघ्रिजोप्यनुतदाननग: प्रमदां-॥\nगगुह्यगतस्तयोर्मृतिकरोर्धशरीरगतोप्यर्धतनोर्विशोषणकर: कुरुते मरणं॥ 40॥\nभावार्थ : पुरुष के मुख में शोथ उत्पन्न होकर क्रमश: पाद में चला जावे तो और स्त्री के प्रथम\nपाद में उत्पन्न होकर मुख में आ जावें तो, मारक होता है। गुह्य भाग में उत्पन्न शोथ, एवं शरीर के अर्धभाग\nमें स्थित होकर अर्धशरीर को सुखाने वाला शोथ स्त्री-पुरुष दोनों को मारक होता है।\nयो विपरीतरूपरसगंधविवर्णमुखो। नेत्ररुजां बिना सृजति शीतलनेत्रजलम्॥\nदाहनखद्विजाननसमुद्रतपुष्पसुग-। र्भातिसितासितैररुणितैरनिमित्तकृतै:॥ 41॥\nभावार्थ : जो रोगी विपरीत रूप रस गंधादिकों का अनुभव करता हो, जिसका मुख विवर्ण\n(विपरीत वर्ण युक्त) हो गया हो, जिसके नेत्र से कोई नेत्ररोग के न होने पर भी शीतल पानी बह रहा\nहो, जिसके शरीर में अकस्मात् दाह और नाखून, दंत व मुखमणडल में अकस्मात् सफेद, काले व लाल\nपुष्प, (गोलबदिुं) उत्पन्न हो गए हो, तो समझाना चाहिए कि उस रोगी का मरण अत्यन्त सिन्नकट है।\nअन्यरिष्ट\nयश्च दिवानिशं स्वपिति यश्च न च स्वपिति। स्पृष्टललाटकूटद्यटितोछ्रितभूरिशिर:॥\nयश्च मलं बृहत्सृजति भुक्तिविहीनतनु-। र्य:प्रलपनात्पत्यपि सचेतन एव नर:॥ 42॥\nयश्च समसतलोकमपि धूमहिमांबुवृतं। यश्च धरातलं लिखति तद्विवराकुलितं॥\nयश्च रजोविकीर्णरवि पश्यति चात्मवपु:। यश्च रुजं न वेत्ति दहनादिकृतां मनुज:॥ 43॥\nयश्च न पश्यति प्रविदितप्रतिबबिंमरं। यश्च निष्ोव्यते कनकमाक्षिकपद्धतिभि:॥\nयश्च दिवाकरं निशिशशिद्युतिवन्ह्यनिलं। यश्च शरीरिणं समुपलक्षयति प्रकटम्॥ 44॥\nयस्य ललाटपट्टमुपयंति च यूकगणा। यस्य शिरस्यकारणविकीर्णरजोनिचय:॥\nयस्य निमग्नमेव हनुविलंबबृहद्वषणं॥ यस्य विनष्टहीनविकृतस्वरता च भवेत्॥ 45॥\nयस्य सितं तदप्यसितवच्छुषिरं घनव-द्यस्य दिवा निशोव बृहदप्यतिसू़मतरं॥\nयस्य मृदुस्तथा कठिनवद्धिममप्यहिमं। यस्य समस्तवस्तु विपरीतगुणं तु भवेत्॥ 46॥\nतान्परिह्त्य दुष्टबहुरिष्टगणान् मनुजान्। साधु विचार्य चेष्टितनिजस्वभावगुणै:॥\nव्याधिविशोषविद्धिषगशोषभिषक्प्रवर:। साध्यतमामयान्सततमेव स साध्यतु॥ 47॥\nभावार्थ : जो रोगी दिन रात सोता हो, जो बिल्कुल नहीं सोता हो, जिसके ललाट प्रदेश में\nस्थित शिरायें उठी हुई नजर आती हों, जो भोजन न करने पर भी बहुत मल विसर्जन करता हो, मूर्छित\nन होने पर भी बडबड करते हुए गिर पडता हो, सम्पूर्ण लोक को, धूंवा, अोस व पानी से व्याप्त देखता\nहो, महीतल को रेखा व रंध्रों (छिद्र सूराक) से व्याप्त देखता हो, अपने शरीर पर धूल बिखेर लेता हो,"}
{"schema_version":"1.0","id":"page_530","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":530,"book_page":458,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n458\n(अथवा अपने शरीर को धूलि से व्याप्त देखता हो,) अग्नि से जलने व शस्त्रादिक से भिदने छिदने आदि\nसे उत्पौा वेदनाओं को बिलकु ल नहीं जानता हो, दर्पणादिक में अपने प्रतिबिम्ब को नहीं देखता हो,\nजिस पर (स्नान से शरीर साफ होने के पश्चात् भी) कनकमाि़ाक (सुनैरी रंगवाली मक्खियाँ) समूह\nआ बैठता हो, रात्रि में सूर्य को, दिन में चंद्र के स≤श कांतियुक्र सूर्य को व न रहते हुए भी अग्नि व\nवायु को देखता हो, जो प्रेत रा़ास आदि प्राणियों को अच्छी तरह देखता हो, जिस के ललाट पर यूक\n(जूं) समूह आकर बैठ जाता हो, शिर बिना कारण रज से (धूल आदि) व्याप्त हो जाता हो, हनु गहरी\nमालूम पडती हो, नाक अल्प अथवा विकृत हो गयी हो, जिसको सफेद वस्तु भी काले दिखते हों,\nछिद्रसहित भी छिद्ररहित (ठोस) दिखते हों, दिन, रात्रि के समान दिखता हो, बडा भी सू़मरूप से\nदिखता हो, मृदु भी कठिन मालूम होता हो, ठणडा भी गरम मालूम होता हो, अर्थात् जिसे समस्त पदार्थ\nविपरीत गुण से दिखते हों एेसे मरण चिह्वों से युक्र मनुष्यों को उनके स्वभाव, चेष्टा, गुण आदियों से\nअच्छी तरह विचार कर के, उस रोगी को चिकित्सा में प्रवीण कुशल वैद्य साधय रोगों को बहुत प्रयत्न\nके साथ साधन करें अर्थात् चिकित्सा करें।\nरिष्टल़ाण का उपसंहार अैर मर्म वर्णन प्रतिरा\nप्रोक्रानेतानिष्टरिष्टान्मनुष्यान्। त्यक्त्वा धीमान् मर्मसंपीडितांश्च॥\nरात्वा वैद्य: प्रारभेत्तच्चिाकित्सां। यत्नाद्व़ये मर्मणां ल़ाणानि॥ 48॥\nभावार्थ : उपर्युक्र प्रकार के मरणचिह्वों से युक्र रोगियों को एवं मर्म पीडा से व्याप्त रोगियों\nको बुद्दिमान वैद्य छोडकर बाकी के रोगियों की चिकित्सा करें। अब बहुत यत्न के साथ ममोँ का ल़ाण\nकहेंगे।\nशाखागत मर्मवर्णन\nि़ाप्र व तलह्दय मर्म\nपादांगुल्यंगुष्टमधये तु   मर्म।  ि़ाप्रं    नाम्ना़ोपकेनात्र मृत्यु:॥\nतन्मधयांगुल्यामानुपूव्यँ तलस्य। प्राहुर्मधये दु:खमृत्युं ह्दारुयम्॥ 49॥\nभावार्थ : पाद की अंगुली व अंगूठे के बीच में “ि़ाप्र” नाम का मर्मस्थान है। वहाँ भिदने से\nआ़ोपक वातव्याधि होकर मृत्यु होती है। मधयमांगुली को लेकर पादतल के बीच में “तलह्दय” नाम\nका मर्म स्थान है। वहाँ भिदने से पीडा होकर मृत्यु होती है।\nकूर्च कूर्चशिरगुरफ मर्म\nमधयात्पादस्योभयत्रोपरिष्टात्।   कूर्चो  नाम्नात्र ़ाते तद्धम: स्यात्॥\nगुल्फाधस्तात्कूर्चशीर्षोतिदु:खं। शोफो गुल्फे स्तब्धसुप्तिस्वरुक्च॥ 50॥\nभावार्थ : पादतल दो मधय (ि़ाप्रमर्म) से ऊपर की अोर (पंजे की तरफ) दोनों तरफ “कूर्च”\nनाम का मर्म है। वहाँ जखम होने पर पाद में भ्रमण वा कम्पन होता है। गुल्फ की संधि से नीचे (दोनों","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n458\n(अथवा अपने शरीर को धूलि से व्याप्त देखता हो,) अग्नि से जलने व शस्त्रादिक से भिदने छिदने आदि\nसे उत्पन्न वेदनाओं को बिलकु ल नहीं जानता हो, दर्पणादिक में अपने प्रतिबिम्ब को नहीं देखता हो,\nजिस पर (स्नान से शरीर साफ होने के पश्चात् भी) कनकमाक्षिक (सुनैरी रंगवाली मक्खियाँ) समूह\nआ बैठता हो, रात्रि में सूर्य को, दिन में चंद्र के स≤श कांतियुक्त सूर्य को व न रहते हुए भी अग्नि व\nवायु को देखता हो, जो प्रेत राक्षस आदि प्राणियों को अच्छी तरह देखता हो, जिस के ललाट पर यूक\n(जूं) समूह आकर बैठ जाता हो, शिर बिना कारण रज से (धूल आदि) व्याप्त हो जाता हो, हनु गहरी\nमालूम पडती हो, नाक अल्प अथवा विकृत हो गयी हो, जिसको सफेद वस्तु भी काले दिखते हों,\nछिद्रसहित भी छिद्ररहित (ठोस) दिखते हों, दिन, रात्रि के समान दिखता हो, बडा भी सू़मरूप से\nदिखता हो, मृदु भी कठिन मालूम होता हो, ठणडा भी गरम मालूम होता हो, अर्थात् जिसे समस्त पदार्थ\nविपरीत गुण से दिखते हों ऐसे मरण चिह्नों से युक्त मनुष्यों को उनके स्वभाव, चेष्टा, गुण आदियों से\nअच्छी तरह विचार कर के, उस रोगी को चिकित्सा में प्रवीण कुशल वैद्य साध्य रोगों को बहुत प्रयत्न\nके साथ साधन करें अर्थात् चिकित्सा करें।\nरिष्टलक्षण का उपसंहार और मर्म वर्णन प्रतिज्ञा\nप्रोक्रानेतानिष्टरिष्टान्मनुष्यान्। त्यक्त्वा धीमान् मर्मसंपीडितांश्च॥\nरात्वा वैद्य: प्रारभेत्तच्चिाकित्सां। यत्नाद्व़ये मर्मणां लक्षणानि॥ 48॥\nभावार्थ : उपर्युक्त प्रकार के मरणचिह्नों से युक्त रोगियों को एवं मर्म पीडा से व्याप्त रोगियों\nको बुद्धिमान वैद्य छोडकर बाकी के रोगियों की चिकित्सा करें। अब बहुत यत्न के साथ ममोँ का लक्षण\nकहेंगे।\nशाखागत मर्मवर्णन\nक्षिप्र व तलहृदय मर्म\nपादांगुल्यंगुष्टमध्ये तु   मर्म।  क्षिप्रं    नाम्नाक्षेपकेनात्र मृत्यु:॥\nतन्मध्यांगुल्यामानुपूव्यँ तलस्य। प्राहुर्मध्ये दु:खमृत्युं हृदाख्यम्॥ 49॥\nभावार्थ : पाद की अंगुली व अंगूठे के बीच में “क्षिप्र” नाम का मर्मस्थान है। वहाँ भिदने से\nआक्षेपक वातव्याधि होकर मृत्यु होती है। मध्यमांगुली को लेकर पादतल के बीच में “तलहृदय” नाम\nका मर्म स्थान है। वहाँ भिदने से पीडा होकर मृत्यु होती है।\nकूर्च कूर्चशिरगुरफ मर्म\nमध्यात्पादस्योभयत्रोपरिष्टात्।   कूर्चो  नाम्नात्र क्षते तद्धम: स्यात्॥\nगुल्फाधस्तात्कूर्चशीर्षोतिदु:खं। शोफो गुल्फे स्तब्धसुप्तिस्वरुक्च॥ 50॥\nभावार्थ : पादतल दो मध्य (क्षिप्रमर्म) से ऊपर की अोर (पंजे की तरफ) दोनों तरफ “कूर्च”\nनाम का मर्म है। वहाँ जखम होने पर पाद में भ्रमण वा कम्पन होता है। गुल्फ की संधि से नीचे (दोनों"}
{"schema_version":"1.0","id":"page_531","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":531,"book_page":459,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n459\nबाजू) “कूर्चशिर” नाम का मर्म है। वहाँ विधने से सूजन और पीडा होती है। पाद और जंघा की संधि\nमें ““गुल्फ ””नाम का मर्म हैं। वहाँ चोट लगने से, स्तब्धता (जकड जाना) सुप्ति (स्पर्श रान का\nनाश)अैर पीडा होती है।\nइंद्रवस्ति जानुमर्म\nपाष्र्णिप्रत्यूर्धस्वजंघार्धभागे। रक्रस्रावादिंद्रवस्तै मृतिस्स्यात्॥\nजंघोर्वो: संधै तु जानुन्यमोधं। खंजत्वं तत्र ़ाते वेदना च॥ 51॥\nभावार्थ : एडी को लेकर (एडी के बराबर) ऊपर की अोर पिंडली के मधय भाग में\n“इंद्रवस्ति” नाम का मर्म है। वहाँ चोट लगने वा बिधने से, रक्रस्राव होकर मरण होता है। पिंडली अैर\nउसकी जोड में “जानु” (घुटना) नाम का मर्म स्थान है। वहाँ ़ात होने पर लंगडापन अैर पीडा होती है।\nआणि व उर्बी मर्म\nजानुन्यूधर्व ंत्रयंगुलादाणिरुक्च। स्थाब्धयं सक्त्थन: शोफवृद्दि ़ातेःस्मिन्॥\nऊर्वोमधये स्यादिहोर्वीति मर्म। रक्रस्रावात्सक्थिनशोफ़ायश्च॥ 52॥\nभावार्थ : जानु के ऊपर (दोनों तरफ) तीन अंगुल में आणि नामक मर्म है, जिसके ़ात होने\nपर पीडा साथल की स्तब्धता व शोफ की वृद्दि होती है। ऊरु (साथल) के बीच में ऊर्बी नामक मर्म\nहै। वहाँ विंधने से रक्रस्राव होने के कारण, सथिल में सूजन होती है।\nरोहिता़ा मर्म\nऊव्र्योत्स्तूधर्वं वं़ाणस्याप्यधस्तादूरोर्मूले    रोहिता़ोःपि   तद्वत्।\nप़ाघात:सक्थिशोफोःस्त्रपातो मृत्युर्वा स्यात्प्राणिनां वेदनाभि:॥ 53॥\nभावार्थ : उर्वी मर्म के ऊपर वं़ाणसंधि के नीचे उस (साथल) के मूल में “रोहिता़ा” नाम का\nमर्म है। वहाँ ़ात होने पर रक्रस्राव होने से प़ाघात, (लकुआ) व पैर में सूजन होती है। कभी-कभी\nअत्यन्त पीडा के साथ प्राणियों का मरण भी हो जाता है।\nविटपमर्म\nअणडस्याधो   वं़ाणस्यांतराले    शुक्रधवंसी     स्याद्विटीपारुयमर्म।\nसक्थनैकस्मिन् तान्यथैकादशैव सक्थयन्यस्मिन् बाहुयुग्मेःपि तद्वत्॥ 54॥\nभावार्थ : अणड व वं़ाण संधि के बीच में ““विटप”” नाम का मर्म है। वहाँ ़ात होने पर\nशुक्रधातु का नाश होता है (इसीलिए नपुसंकत्व भी होता है) इस प्रकार एक टांग में ग्यारह मर्म स्थान\nहुए। इसी प्रकार दूसरी टांग में दोनों हाथों में ग्यारह-ग्यारह मर्म स्थान जानना चाहिए।\nपादे    गुल्फसुजानुसद्विटपनामान्येव       वैशोषतो।\nबाहै    तन्मणिबंधकूर्पर - लसत् क़ा़ासंधारणा-॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n459\nबाजू) “कूर्चशिर” नाम का मर्म है। वहाँ विधने से सूजन और पीडा होती है। पाद और जंघा की संधि\nमें ““गुल्फ ””नाम का मर्म हैं। वहाँ चोट लगने से, स्तब्धता (जकड जाना) सुप्ति (स्पर्श रान का\nनाश)और पीडा होती है।\nइंद्रवस्ति जानुमर्म\nपाष्र्णिप्रत्यूर्धस्वजंघार्धभागे। रक्तस्रावाददिं्रवस्तै मृतिस्स्यात्॥\nजंघोर्वो: संधै तु जानुन्यमोधं। खंजत्वं तत्र क्षते वेदना च॥ 51॥\nभावार्थ : एडी को लेकर (एडी के बराबर) ऊपर की अोर पडिंली के मध्य भाग में\n“इंद्रवस्ति” नाम का मर्म है। वहाँ चोट लगने वा बिधने से, रक्तस्राव होकर मरण होता है। पडिंली और\nउसकी जोड में “जानु” (घुटना) नाम का मर्म स्थान है। वहाँ क्षत होने पर लंगडापन और पीडा होती है।\nआणि व उर्बी मर्म\nजानुन्यूधर्व ंत्रयंगुलादाणिरुक्च। स्थाब्ध्यं सक्त्थन: शोफवृद्धि क्षतेःस्मिन्॥\nऊर्वोमध्ये स्यादिहोर्वीति मर्म। रक्तस्रावात्सक्थिनशोफ़ायश्च॥ 52॥\nभावार्थ : जानु के ऊपर (दोनों तरफ) तीन अंगुल में आणि नामक मर्म है, जिसके क्षत होने\nपर पीडा साथल की स्तब्धता व शोफ की वृद्धि होती है। ऊरु (साथल) के बीच में ऊर्बी नामक मर्म\nहै। वहाँ वधिंने से रक्तस्राव होने के कारण, सथिल में सूजन होती है।\nरोहिताक्ष मर्म\nऊव्र्योत्स्तूधर्वं वंक्षणस्याप्यधस्तादूरोर्मूले    रोहिताक्षेःपि   तद्वत्।\nपक्षघात:सक्थिशोफोःस्त्रपातो मृत्युर्वा स्यात्प्राणिनां वेदनाभि:॥ 53॥\nभावार्थ : उर्वी मर्म के ऊपर वंक्षणसंधि के नीचे उस (साथल) के मूल में “रोहिताक्ष” नाम का\nमर्म है। वहाँ क्षत होने पर रक्तस्राव होने से पक्षघात, (लकुआ) व पैर में सूजन होती है। कभी-कभी\nअत्यन्त पीडा के साथ प्राणियों का मरण भी हो जाता है।\nविटपमर्म\nअणडस्याधो   वंक्षणस्यांतराले    शुक्रधवंसी     स्याद्विटीपाख्यमर्म।\nसक्थनैकस्मिन् तान्यथैकादशैव सक्थ्यन्यस्मिन् बाहुयुग्मेःपि तद्वत्॥ 54॥\nभावार्थ : अणड व वंक्षण संधि के बीच में ““विटप”” नाम का मर्म है। वहाँ क्षत होने पर\nशुक्रधातु का नाश होता है (इसीलिए नपुसंकत्व भी होता है) इस प्रकार एक टांग में ग्यारह मर्म स्थान\nहुए। इसी प्रकार दूसरी टांग में दोनों हाथों में ग्यारह-ग्यारह मर्म स्थान जानना चाहिए।\nपादे    गुल्फसुजानुसद्विटपनामान्येव       वैशोषतो।\nबाहै    तन्मणिबंधकूर्पर - लसत् क़ाक्षसंधारणा-॥"}
{"schema_version":"1.0","id":"page_532","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":532,"book_page":460,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n460\nरुयानि स्यु: कथिता उपद्रवगणाश्चात्रापि सर्वे चतु-।\nश्चत्वारिंशदिहाखिलानि नियतं मर्माणि शाखास्वलं॥ 55॥\nभावार्थ : ऊपर कहा गया है कि जो पाँवों के मर्म होते हैं, वे ही हाथ में होते हैं। लेकिन इन\nदोनों में परस्पर इतना विशोष है कि जो पैर में गुल्फ, जानु विटप मर्म हैं हाथों में उनके जगह क्रमश:\nमणिबंध, कूर्पर, क़ाधर नाम का मर्म जानना। अर्थात् गुल्फ के स्थान में “मणिबंध” जानु के स्थान में\n“कूर्पर” विटप के स्थान में “क़ाधर” सम¤ाना चाहिए। इन ममोँ के बिधने से, वे ल़ाण प्रकट होते हैं,जो\nगुल्फादिक में होते हैं। इस प्रकार शाखाओं (हाथ पैर) में 44 निश्चित ममोँ का वर्णन हुआ।\nगुदबस्तिनाभि मर्म वर्णन\nअथ   प्रव़ाम्युदरोरसस्थितानशोषमर्माणि         विशोषल़ाणै:।\nगुदे   च  बस्तै  वरनाभिमणडले ़ाते च सद्यो मरणं भवेौाृणाम्॥ 56॥\nभावार्थ : अब पेट व ह्दय में रहने वाले सम्पूर्ण ममोँ को उनके विशोष ल़ाण कथन पूर्वक\nकहेंगे एेसी आचार्य प्रतिरा करते हैं। अपानवायु व मल के निकलने के द्वारभूत बृहदंत्र से मिला हुआ\nजो गुद है वही “गुद मर्म” है। कमर के भीतर जो मूत्राशय (मूत्र ठहरने का स्थान) है वही “बस्ति मर्म”\nकहलाता है। आमाशय व पक्वाशय के बीच में शिराओं से उत्पौा जो नाभिस्थान है, वह “नाभिमर्म”\nकहलाता है। इन तीनों मर्म स्थानों के ़ात होने पर मनुष्यों का सद्य (उसी समय) ही मरण होता है।\nह्दय, स्तनमूल, स्नरोहित मर्म ल़ाण\nउरस्यथामाशयमार्गसंस्थितं   स्तनांतरे   तद्दृदये हत:पुन:।\nकरोति सद्यो मरणं   तथांगुलद्वयेप्यधस्तात्स्तनयोरिहापरे॥ 57॥\nकफाधिकेन स्तनमूलमर्मणि   कफ:प्रकोपान्मरण भवेौाृणाम्।\nस्तनोपरि व्द्यगुलतस्तु मर्मणी सरक्रकोपात्स्तनरोहितै तथा॥ 58॥\nभावार्थ : छाती में दोनों स्तनों के बीच, आमाशय के ऊपर के द्वार में स्थित, जो ह्दय है (जो\nरक्र संचालन के लिए मुरुय साधनभूत है) वह “ह्दय मर्म” कहलाता है। वहाँ ़ात होने पर उसी वखत\nमरण होता है। दोनों स्तनों (चूचियों) के नीचे दो अंगुलप्रदेश में “स्तनमूल” नाम का मर्मस्थान है। वहॉं\n़ात होवे तो कफप्रकोप से अर्थात् प्रकुपित कोष्ठ में कफ भर जाने से मृत्यु होती है। दोनों चूचियों के\nऊपर दो अंगुल प्रदेश में ““स्तनरोहित”” नामक दो मर्म रहते हैं। वहाँ ़ात होवें तो रक्र प्रकुपित होकर\n(रक्र कोष्ठ में भर जाने से) मरण होता है।\nकपाल, अपस्तम्भ मर्म ल़ाण\nअथांसकूटादुपरि स्वपार्श्वयो: कपालकारुये भवतस्तु मर्मणी।\nतयोश्च मृत्यु रुधिरेःतिपूयतां   गते   पुनर्वातवहे तथापरे॥ 59॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n460\nख्यानि स्यु: कथिता उपद्रवगणाश्चात्रापि सर्वे चतु-।\nश्चत्वारशिंदिहाखिलानि नियतं मर्माणि शाखास्वलं॥ 55॥\nभावार्थ : ऊपर कहा गया है कि जो पाँवों के मर्म होते हैं, वे ही हाथ में होते हैं। लेकिन इन\nदोनों में परस्पर इतना विशोष है कि जो पैर में गुल्फ, जानु विटप मर्म हैं हाथों में उनके जगह क्रमश:\nमणिबंध, कूर्पर, क़ाधर नाम का मर्म जानना। अर्थात् गुल्फ के स्थान में “मणिबंध” जानु के स्थान में\n“कूर्पर” विटप के स्थान में “क़ाधर” समझाना चाहिए। इन ममोँ के बिधने से, वे लक्षण प्रकट होते हैं,जो\nगुल्फादिक में होते हैं। इस प्रकार शाखाओं (हाथ पैर) में 44 निश्चित ममोँ का वर्णन हुआ।\nगुदबस्तिनाभि मर्म वर्णन\nअथ   प्रवक्षम्युदरोरसस्थितानशोषमर्माणि         विशोषलक्षणै:।\nगुदे   च  बस्तै  वरनाभिमणडले क्षते च सद्यो मरणं भवेन्नृणाम्॥ 56॥\nभावार्थ : अब पेट व हृदय में रहने वाले सम्पूर्ण ममोँ को उनके विशोष लक्षण कथन पूर्वक\nकहेंगे ऐसी आचार्य प्रतिज्ञा करते हैं। अपानवायु व मल के निकलने के द्वारभूत बृहदंत्र से मिला हुआ\nजो गुद है वही “गुद मर्म” है। कमर के भीतर जो मूत्राशय (मूत्र ठहरने का स्थान) है वही “बस्ति मर्म”\nकहलाता है। आमाशय व पक्वाशय के बीच में शिराओं से उत्पन्न जो नाभिस्थान है, वह “नाभिमर्म”\nकहलाता है। इन तीनों मर्म स्थानों के क्षत होने पर मनुष्यों का सद्य (उसी समय) ही मरण होता है।\nहृदय, स्तनमूल, स्नरोहित मर्म लक्षण\nउरस्यथामाशयमार्गसंस्थितं   स्तनांतरे   तद्धृदये हत:पुन:।\nकरोति सद्यो मरणं   तथांगुलद्वयेप्यधस्तात्स्तनयोरिहापरे॥ 57॥\nकफाधिकेन स्तनमूलमर्मणि   कफ:प्रकोपान्मरण भवेन्नृणाम्।\nस्तनोपरि व्द्यगुलतस्तु मर्मणी सरक्तकोपात्स्तनरोहितै तथा॥ 58॥\nभावार्थ : छाती में दोनों स्तनों के बीच, आमाशय के ऊपर के द्वार में स्थित, जो हृदय है (जो\nरक्त संचालन के लिए मुख्य साधनभूत है) वह “हृदय मर्म” कहलाता है। वहाँ क्षत होने पर उसी वखत\nमरण होता है। दोनों स्तनों (चूचियों) के नीचे दो अंगुलप्रदेश में “स्तनमूल” नाम का मर्मस्थान है। वहॉं\nक्षत होवे तो कफप्रकोप से अर्थात् प्रकुपित कोष्ठ में कफ भर जाने से मृत्यु होती है। दोनों चूचियों के\nऊपर दो अंगुल प्रदेश में ““स्तनरोहित”” नामक दो मर्म रहते हैं। वहाँ क्षत होवें तो रक्त प्रकुपित होकर\n(रक्त कोष्ठ में भर जाने से) मरण होता है।\nकपाल, अपस्तम्भ मर्म लक्षण\nअथांसकूटादुपरि स्वपार्श्वयो: कपालकाख्ये भवतस्तु मर्मणी।\nतयोश्च मृत्यु रुधिरेःतिपूयतां   गते   पुनर्वातवहे तथापरे॥ 59॥"}
{"schema_version":"1.0","id":"page_533","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":533,"book_page":461,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n461\nv. इसे ग्रंथांतरों में “अपलाप” भी कहते हैं।\nप्रधाननाड्यारुभयत्र   व़ासो   मतेस्त्वपस्तंभविशोषमर्मणी।\nततश्च  मृत्युर्भवतीह देहिनां स्ववातपूर्णोदरकासनिस्वनै:॥ 60॥\nभावार्थ : अंसकूटों (कंधों के नीचे, पाश्वोँ पंसवाडों) के ऊपर  “कपाल1” नाम के दो मर्म हैं।\nयहाँ ़ात होने पर, रक्र का पीप होकर मृत्यु होती है। छाती के दोनों तरफ वात बहने वाली दो नाडियाँ\nरहती हैं। उनमें “अपस्तम्भ” नाम के दो मर्म रहते हैं। इसमें ़ात होने पर उदर में वात भर जाता है व\nकासश्वास से मृत्यु होती है।\nकटीक तरुण\nप्रोक्रा   द्वादशमर्मल़ाणगुणा:   कु़ाै तथा व़ासि।\nप्राय:   पृष्ठगतान्यपि प्रतिपदं  व़ामि  मर्माणयहम्।\nवंशस्योभयत:  कटीकतरुणो   पृष्ठस्य  मूले  प्रति॥\nश्रोणयस्थयाश्रितमर्मणीह कुरुत: शुक्ऱाय: क्लीबताम्॥ 61॥\nभावार्थ : इस प्रकार कुि़ा व व़ास्थान में बारह प्रकार के मर्मस्थान कहे गए हैं अैर पीठ में\nरहने वाले मर्मस्थानों को भी कहेंगे। पीठ के वंशास्थि के दोनों तरफ, पीठ के मूल में कमर के दोनों\nहडिुयों में “कटीकतरुण” नामक दो मर्म रहते हैं। वहाँ ़ात होते तो शुक्र का नाश व नपुंसकता होती है।\nकुकुंदर, नितम्ब, पार्श्व संधि मर्म ल़ाण\nपृष्ठस्योभयपार्श्वयोर्घनबहिर्भागे     तथा मर्मणि।\nवंशस्योभयत:   कुकुंदर  इति   प्ररुयातसौामनि॥\nतत्र स्यात्सततं  नृणां  ़ातमध: काये च शोफावहम्।\nचेष्टाधवंसपरे  स्वकाशयनिजप्रच्छादने मर्मणी॥ 62॥\nश्रोणीकांडयुगोपरीह  नियतं   बद्दै नितंबै तत:।\nशोष:काशर्यमध:शरीरनिहितावन्ये  च  मर्माणयत:॥\nश्रोणी पार्श्वयुगस्य मधयनिलयै संधी च पाश्र्वादिका-।\nवस्त्रापूर्णमहादेरेण मरणं प्राप्नोति मत्र्य: ़ाते॥ 63॥\nभावार्थ : पीठ के दोनों पाश्वोँ (पंसवाडो) के बाहर के भाग में, वंशास्थि (पीठ के बांस की\nहडुी) के दोनों बाजू “कुकुंदर” नाम के दो मर्मस्थान हैं। उनमें चोट लग जाये तो शरीर के निचले भाग\n(कमर से नीचे) में सूजन अथवा चेष्टा नष्ट होकर मरण होता है। दोनों श्रोणीकांड (पूर्वोक्र कटीकतरुण)\nसे ऊपर के आशय (स्थान) को ढकने वाले पंसवाडे से बंधे हुए “नितम्ब” नामक दो मर्म हैं। इनमें चोट","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n461\nv. इसे ग्रंथांतरों में “अपलाप” भी कहते हैं।\nप्रधाननाड्यारुभयत्र   वक्षसो   मतेस्त्वपस्तंभविशोषमर्मणी।\nततश्च  मृत्युर्भवतीह देहिनां स्ववातपूर्णोदरकासनिस्वनै:॥ 60॥\nभावार्थ : अंसकूटों (कंधों के नीचे, पाश्वोँ पंसवाडों) के ऊपर  “कपाल1” नाम के दो मर्म हैं।\nयहाँ क्षत होने पर, रक्त का पीप होकर मृत्यु होती है। छाती के दोनों तरफ वात बहने वाली दो नाडियाँ\nरहती हैं। उनमें “अपस्तम्भ” नाम के दो मर्म रहते हैं। इसमें क्षत होने पर उदर में वात भर जाता है व\nकासश्वास से मृत्यु होती है।\nकटीक तरुण\nप्रोक्रा   द्वादशमर्मलक्षणगुणा:   कुक्षै तथा वक्षसि।\nप्राय:   पृष्ठगतान्यपि प्रतिपदं  वक्षमि  मर्माणयहम्।\nवंशस्योभयत:  कटीकतरुणो   पृष्ठस्य  मूले  प्रति॥\nश्रोणयस्थ्याश्रितमर्मणीह कुरुत: शुक्रक्षाय: क्लीबताम्॥ 61॥\nभावार्थ : इस प्रकार कुक्षि व वक्षस्थान में बारह प्रकार के मर्मस्थान कहे गए हैं और पीठ में\nरहने वाले मर्मस्थानों को भी कहेंगे। पीठ के वंशास्थि के दोनों तरफ, पीठ के मूल में कमर के दोनों\nहडिुयों में “कटीकतरुण” नामक दो मर्म रहते हैं। वहाँ क्षत होते तो शुक्र का नाश व नपुंसकता होती है।\nकुकुंदर, नितम्ब, पार्श्व संधि मर्म लक्षण\nपृष्ठस्योभयपार्श्वयोर्घनबहिर्भागे     तथा मर्मणि।\nवंशस्योभयत:   कुकुंदर  इति   प्रख्यातसन्नमनि॥\nतत्र स्यात्सततं  नृणां  क्षतमध: काये च शोफावहम्।\nचेष्टाधवंसपरे  स्वकाशयनिजप्रच्छादने मर्मणी॥ 62॥\nश्रोणीकांडयुगोपरीह  नियतं   बद्धै नितंबै तत:।\nशोष:काशर्यमध:शरीरनिहितावन्ये  च  मर्माणयत:॥\nश्रोणी पार्श्वयुगस्य मध्यनिलयै संधी च पाश्र्वादिका-।\nवस्त्रापूर्णमहादेरेण मरणं प्राप्नोति मत्र्य: क्षते॥ 63॥\nभावार्थ : पीठ के दोनों पाश्वोँ (पंसवाडो) के बाहर के भाग में, वंशास्थि (पीठ के बांस की\nहडुी) के दोनों बाजू “कुकुंदर” नाम के दो मर्मस्थान हैं। उनमें चोट लग जाये तो शरीर के निचले भाग\n(कमर से नीचे) में सूजन अथवा चेष्टा नष्ट होकर मरण होता है। दोनों श्रोणीकांड (पूर्वोक्र कटीकतरुण)\nसे ऊपर के आशय (स्थान) को ढकने वाले पंसवाडे से बंधे हुए “नितम्ब” नामक दो मर्म हैं। इनमें चोट"}
{"schema_version":"1.0","id":"page_534","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":534,"book_page":462,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n462\nलगने से, शरीर का निचला भाग सूख जाता है अैर दुर्बल होकर मरण होता है। श्रोणी व दोनों पसलीयों\nके बीच में “पार्श्वसंधि” नामक दो मर्म स्थान हैं। उनमें चोट लगने से, उदर (कोठा) में रक्र भरकर मृत्यु\nहोती है।\nबृहती, असंफलक मर्म ल़ाण\nवंशस्योभयभागतस्तनयुगस्या    -  मूलतोप्यार्जवं।\nपृष्ठेःस्मिन् बृहतीद्वयाभिहित  -  मर्मणयत्र रक्रस्रुते॥\nमृत्यु: पृष्टतलोपरि त्रिकगते  मर्मणयथासाटके (?)।\nस्यातां तत्फलके ़ातेःपि करयो: स्वापातिशोषो नृणाम्॥ 64॥\nभावार्थ : दोनों स्तनों के मूलभाग से लेकर सीधा, पीठ में पृष्ठवंश (पीठ के बांस) के दोनों\nभाग तक, “बृहती” नाम के दो मर्मस्थान हैं। वहाँ अभिघात होने से रक्रस्राव होकर मृत्यु होती है। पीठ\nके ऊपर के भाग में (पीठ के बांस के दोनों तरफ) त्रिकस्थान से बंधे हुए “असंफलक” नाम के दो मर्म\nहैं। वहाँ जखम होने पर हाथ सूख जाते हैं अथवा सुौा पड जाते हैं।\nक्रकन्या अंसमर्म ल़ाण\nग्रीवांसद्वयमधयभागनियतै   स्यातां    क्रकन्यांसकै।\nतत्र  स्तब्धशिरोंसबाहुनिजपृष्टे     स्याौारो वी़ाते॥\nतान्येतानि चतुर्दश   प्रतिपदं  पृष्ठे  च  मर्माणयनु-।\nव्यारुयातान्यत ऊधर्वजतृ विहिताशोषाणि व़यामहे॥ 65॥\nभावार्थ :  ग्रीवा व अंस (कांधे) के बीच में “क्रकन्यांसक” नाम के दो मर्मस्थान होते हैं।\nजिनमें आघात होने से शिर, अंस, बाहु व पीठ के स्थान स्तब्ध (जकड जाना) होते हैं। इस प्रकार पीठ\nमें रहने वाले चैदह प्रकार के मर्म स्थान कहे गए हैं। अब हंसली की हडुी के ऊपर रहने वाले सर्व\nमर्मस्थानों को कहेंगे।\nऊधर्वजत्रु गत मर्म वर्णन\nकंठे  नाडीमुभयत   इतो   व्यत्ययाौीलमन्ये।\nद्वे द्वे  स्यातामधिकतरमर्मणयमी मूकतो वा॥\nवैस्वयँ वा विरस   रसनाभावतो  मृत्युरन्या।\nश्चाष्टै ग्रीवाशिरामातृका मृत्युरूपा:॥ 66॥\nभावार्थ : कंठ नाडी के दोनों पाश्वोँ में चार धमनी रहती हैं। उनमें एक बाजू में एक “नीला”\nएक “मन्या” इसी तरह दूसरी बाजू में भी एक “नीला”, एक “मन्या” नाम के चार मर्म स्थान हैं। उनमें\nचोट लगने से गूंगापना, स्वर विकार, जीभ विकृत रसवाली (रस रान की शून्यता) होकर मृत्यु होती","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n462\nलगने से, शरीर का निचला भाग सूख जाता है और दुर्बल होकर मरण होता है। श्रोणी व दोनों पसलीयों\nके बीच में “पार्श्वसंधि” नामक दो मर्म स्थान हैं। उनमें चोट लगने से, उदर (कोठा) में रक्त भरकर मृत्यु\nहोती है।\nबृहती, असंफलक मर्म लक्षण\nवंशस्योभयभागतस्तनयुगस्या    -  मूलतोप्यार्जवं।\nपृष्ठेःस्मिन् बृहतीद्वयाभिहित  -  मर्मणयत्र रक्तस्रुते॥\nमृत्यु: पृष्टतलोपरि त्रिकगते  मर्मणयथासाटके (?)।\nस्यातां तत्फलके क्षतेःपि करयो: स्वापातिशोषो नृणाम्॥ 64॥\nभावार्थ : दोनों स्तनों के मूलभाग से लेकर सीधा, पीठ में पृष्ठवंश (पीठ के बांस) के दोनों\nभाग तक, “बृहती” नाम के दो मर्मस्थान हैं। वहाँ अभिघात होने से रक्तस्राव होकर मृत्यु होती है। पीठ\nके ऊपर के भाग में (पीठ के बांस के दोनों तरफ) त्रिकस्थान से बंधे हुए “असंफलक” नाम के दो मर्म\nहैं। वहाँ जखम होने पर हाथ सूख जाते हैं अथवा सुन्न पड जाते हैं।\nक्रकन्या अंसमर्म लक्षण\nग्रीवांसद्वयमध्यभागनियतै   स्यातां    क्रकन्यांसकै।\nतत्र  स्तब्धशिरोंसबाहुनिजपृष्टे     स्यान्नरो वीक्षते॥\nतान्येतानि चतुर्दश   प्रतिपदं  पृष्ठे  च  मर्माणयनु-।\nव्याख्यातान्यत ऊधर्वजतृ विहिताशोषाणि व़यामहे॥ 65॥\nभावार्थ :  ग्रीवा व अंस (कांधे) के बीच में “क्रकन्यांसक” नाम के दो मर्मस्थान होते हैं।\nजिनमें आघात होने से शिर, अंस, बाहु व पीठ के स्थान स्तब्ध (जकड जाना) होते हैं। इस प्रकार पीठ\nमें रहने वाले चैदह प्रकार के मर्म स्थान कहे गए हैं। अब हंसली की हडुी के ऊपर रहने वाले सर्व\nमर्मस्थानों को कहेंगे।\nऊधर्वजत्रु गत मर्म वर्णन\nकंठे  नाडीमुभयत   इतो   व्यत्ययाौीलमन्ये।\nद्वे द्वे  स्यातामधिकतरमर्मणयमी मूकतो वा॥\nवैस्वयँ वा विरस   रसनाभावतो  मृत्युरन्या।\nश्चाष्टै ग्रीवाशिरामातृका मृत्युरूपा:॥ 66॥\nभावार्थ : कंठ नाडी के दोनों पाश्वोँ में चार धमनी रहती हैं। उनमें एक बाजू में एक “नीला”\nएक “मन्या” इसी तरह दूसरी बाजू में भी एक “नीला”, एक “मन्या” नाम के चार मर्म स्थान हैं। उनमें\nचोट लगने से गूंगापना, स्वर विकार, जीभ विकृत रसवाली (रस रान की शून्यता) होकर मृत्यु होती"}
{"schema_version":"1.0","id":"page_535","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":535,"book_page":463,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n463\nहै। ग्रीवा (गला) के दोनों तरफ, चार-चार शिरायें रहती हैं। उनमें “मातृका” नामक आठ मर्म रहते हैं।\nउनमें चोट लगने से उसी समय मरण होता है।\nकृकटिका विधुर मर्म ल़ाण\nग्रीवासंधावपि    च  शीर्षत्वकृन्मर्मणी द्वे।\nस्यातां मृत्योर्निलयनिजरूपे   कृकाटांभिधाने॥\nकर्णस्याधो विधुर इति   मर्मणयथा कर्णसंधै।\nबाधियँ स्यादुपहतवती प्रोक्र तत्पृष्टभागे॥ 67॥\nभावार्थ : कंठ अैर शिर की संधि में मस्तक के बराबर रहने वाले दो मर्म स्थान होते हैं, जो\nसा़ात् मृत्यु के समान होते हैं। उनका नाम “कृकाटिका” हैं। (इनमें चोट लगने से शिरकम्पने लगता\nहै) कान के नीचे पीछे के भाग में कान की संधि में “विधुर” नाम के दो मर्म हैं। वहाँ चोट लगने से\nबहरापन हो जाता है।\nफण अपांग मर्म ल़ाण\nघ्राणंस्यांतर्गतमुभयत:  स्रोतसो  मार्गसंस्थे।\nमर्मणयतेःप्यभिहतफणो  तत्र  गंधप्रणाश:॥\nअ़णोर्बाह्ये   प्रतिदिनकटा़ोःप्यपांगाभिधाने।\nमर्मणयांधये जनयत इतस्तत्र घाताौाराणां॥ 68॥\nभावार्थ : नाक के अंदर दोनों बाजू, छिद्र के (सूराक) मार्ग में रहने वाले अर्थात् छिदमार्ग से\nप्रतिबद्द, “फण” नामक दो मर्म रहते हैं। वहाँ आघात पहुँचने से गंधग्रहण शक्रि का नाश होता है। आँखों\nके बाहर के भाग में (भु्रकुटी पुच्छ से नीचे को)“अपांग” नाम के दो मर्म हैं। वहाँ चोट लगने से अंधापन\nहो जाता है।\nशंख, आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म ल़ाण\nभ्रूपुच्छोपर्यनुगतललाटानुकर्णे   तु   शंखै-।\nतामयां सद्यो  मरणमथ   मर्मभ्रुवोरूधर्वभागे॥\nआवर्तारुयावमलनयनधवंसिनै    दृष्ट्युपघना-।\nव्युत़्ोपावप्युपरि च तयोरेव केशांतजातै॥ 69॥\nजीवेत्तत्र  ़ातवति सशल्येःथवा पाकपाता-।\nमद्रूमधये  तत्तदिव विदितं स्यात् स्थपन्येकमर्म॥\nपंचान्ये   च    प्रविदितमहासंधयश्चोत्तमांगे।\nसीमंतारुयो मरणमपि दुश्चित्तनाशोन्मदैश्च॥ 70॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n463\nहै। ग्रीवा (गला) के दोनों तरफ, चार-चार शिरायें रहती हैं। उनमें “मातृका” नामक आठ मर्म रहते हैं।\nउनमें चोट लगने से उसी समय मरण होता है।\nकृकटिका विधुर मर्म लक्षण\nग्रीवासंधावपि    च  शीर्षत्वकृन्मर्मणी द्वे।\nस्यातां मृत्योर्निलयनिजरूपे   कृकाटांभिधाने॥\nकर्णस्याधो विधुर इति   मर्मणयथा कर्णसंधै।\nबाधियँ स्यादुपहतवती प्रोक्र तत्पृष्टभागे॥ 67॥\nभावार्थ : कंठ और शिर की संधि में मस्तक के बराबर रहने वाले दो मर्म स्थान होते हैं, जो\nसाक्षत् मृत्यु के समान होते हैं। उनका नाम “कृकाटिका” हैं। (इनमें चोट लगने से शिरकम्पने लगता\nहै) कान के नीचे पीछे के भाग में कान की संधि में “विधुर” नाम के दो मर्म हैं। वहाँ चोट लगने से\nबहरापन हो जाता है।\nफण अपांग मर्म लक्षण\nघ्राणंस्यांतर्गतमुभयत:  स्रोतसो  मार्गसंस्थे।\nमर्मणयतेःप्यभिहतफणो  तत्र  गंधप्रणाश:॥\nअ़णोर्बाह्ये   प्रतिदिनकटाक्षेःप्यपांगाभिधाने।\nमर्मणयांध्ये जनयत इतस्तत्र घातान्नराणां॥ 68॥\nभावार्थ : नाक के अंदर दोनों बाजू, छिद्र के (सूराक) मार्ग में रहने वाले अर्थात् छिदमार्ग से\nप्रतिबद्ध, “फण” नामक दो मर्म रहते हैं। वहाँ आघात पहुँचने से गंधग्रहण शक्ति का नाश होता है। आँखों\nके बाहर के भाग में (भु्रकुटी पुच्छ से नीचे को)“अपांग” नाम के दो मर्म हैं। वहाँ चोट लगने से अंधापन\nहो जाता है।\nशंख, आवर्त, उत़्ोपक, स्थपनी सीमंत मर्म लक्षण\nभ्रूपुच्छोपर्यनुगतललाटानुकर्णे   तु   शंखै-।\nतामयां सद्यो  मरणमथ   मर्मभ्रुवोरूधर्वभागे॥\nआवर्ताख्यावमलनयनधवंसिनै    दृष्ट्युपघना-।\nव्युत़्ोपावप्युपरि च तयोरेव केशांतजातै॥ 69॥\nजीवेत्तत्र  क्षतवति सशल्येःथवा पाकपाता-।\nमद्रूमध्ये  तत्तदिव विदितं स्यात् स्थपन्येकमर्म॥\nपंचान्ये   च    प्रविदितमहासंध्यश्चोत्तमांगे।\nसीमंताख्यो मरणमपि दुश्चित्तनाशोन्मदैश्च॥ 70॥"}
{"schema_version":"1.0","id":"page_536","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":536,"book_page":464,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n464\nभावार्थ : भ्रू पुच्छ के ऊपर ललाट व कर्ण के बीच में शंखनामक दो मर्म स्थान हैं। जिन पर\nआघात होने से सद्य ही मरण होता है। भ्रू के ऊपर के भाग में आवर्त नामक दो मर्मस्थान हैं। जिन पर\nआघात होने से दोनों आँखें नष्ट हो जाती हैं। शंखममोँ के ऊपर की सीमा में “उत़्ोपक” नामक दो\nमर्मस्थान है। इनमें शल्य (तीर) आदि लगे तो जब तक उनमें शल्य घुसा रहें तब तक मनुष्य जीता है।\nअथवा स्वयं पककर वह शल्य अपने आप ही गिर जावे तो भी जीता है। लेकिन वह शल्य खींच कर\nनिकाल दिया जावे तो उसी समय मृत्यु होती है। दोनों भ्रुओं के बीच में “स्थपनी” नाम का मर्म है। उसमें\nआघात होने से, उत़्ोपक मर्म जैसी घटना होती है। शिर में पाँच महासंधियाँ (जोड) हैं। वे पाँच ही\nसंधि “सीमंत” नाम से 5 मर्म कहलाते हैं। वहाँ आघात पहुँचने से चित्तविभ्रम व पागलपना होकर, मृत्यु\nभी हो जाती है।\nश्रृंगाटक अधिमर्म ल़ाण\nजिह्वाघ्राणश्रवणनयनं   स्वस्वसंतर्पणीनां।\nमधये चत्वार्यमलिनशिराणां   च    श्रंृगाटकानि॥\nसद्यो     मृत्यून्यधिकृतशिरासंधिबंधैकसंधै।\nकेशावर्तावधिपतिरिति ि़ाप्रमृत्यु: प्रदिष्ट:॥ 71॥\nभावार्थ : जीभ, नाक, कान, आँख इन को तर्पण (तृप्त) करने वाली चार प्रकार की निर्मल\nशिराओं के चार सिौापात (मिलाप) रहते हैं। वे शिरासिौापात “श्रृंगाटक” नाम के मर्म हैं। वे चार हैं।\nइनमें आघात पहुँचने से उसी समय मृत्यु होती है। मस्तक में (मस्तक के अंदर ऊपर के भाग में) जो\nशिरा अैर संधि का मिलाप है अैर जहाँ केशाें के आवर्त (भंवर) है। वहीं “अधिपति” नामक मर्मस्थान\nहै। वहाँ अभिघात होने से शीघ्र ही मरण होता है।\nसम्पूर्ण ममोँ के पाँच भेद\nसप्ताधिकत्रिंशदिहोत्तमांगे     मर्माणि     कंठप्रभृतीष्वशोषा-।\nणयुक्रानि पंच प्रकराणयथास्थिस्नायूरु  संधयुग्रशिरास्स्वमांसै:॥ 72॥\nभावार्थ : इस प्रकार कंठ को आदि लेकर मस्तक पयँत सैंतीस मर्मस्थान कहे गए हैं एवं वे\nमर्मस्थान, अस्थि, स्नायु, संधि, शिरा व माँस के भेद से पाँच प्रकार से यथा-अस्थिमर्म, स्नायुमर्म,\nसंधिमर्म, शिरामर्म व मांसमर्म विभक्र हैं।\nकटीकतरुणान्वितांसफलके   तथा   शंखका।\nनितंबसहितानि   तान्यमलिनास्थिमर्माणयलं॥\nसक़ाधरकूर्चकूर्च - शिरसाक्रकन्यांसका-।\nसबस्तिविधुरैरपि सुविटपं तथोत़्ोपका:॥ 73॥","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n464\nभावार्थ : भ्रू पुच्छ के ऊपर ललाट व कर्ण के बीच में शंखनामक दो मर्म स्थान हैं। जिन पर\nआघात होने से सद्य ही मरण होता है। भ्रू के ऊपर के भाग में आवर्त नामक दो मर्मस्थान हैं। जिन पर\nआघात होने से दोनों आँखें नष्ट हो जाती हैं। शंखममोँ के ऊपर की सीमा में “उत़्ोपक” नामक दो\nमर्मस्थान है। इनमें शल्य (तीर) आदि लगे तो जब तक उनमें शल्य घुसा रहें तब तक मनुष्य जीता है।\nअथवा स्वयं पककर वह शल्य अपने आप ही गिर जावे तो भी जीता है। लेकिन वह शल्य खींच कर\nनिकाल दिया जावे तो उसी समय मृत्यु होती है। दोनों भ्रुओं के बीच में “स्थपनी” नाम का मर्म है। उसमें\nआघात होने से, उत़्ोपक मर्म जैसी घटना होती है। शिर में पाँच महासंधियाँ (जोड) हैं। वे पाँच ही\nसंधि “सीमंत” नाम से 5 मर्म कहलाते हैं। वहाँ आघात पहुँचने से चित्तविभ्रम व पागलपना होकर, मृत्यु\nभी हो जाती है।\nश्रृंगाटक अधिमर्म लक्षण\nजिह्वाघ्राणश्रवणनयनं   स्वस्वसंतर्पणीनां।\nमध्ये चत्वार्यमलिनशिराणां   च    श्रृंगाटकानि॥\nसद्यो     मृत्यून्यधिकृतशिरासंधिबंधैकसंधै।\nकेशावर्तावधिपतिरिति क्षिप्रमृत्यु: प्रदिष्ट:॥ 71॥\nभावार्थ : जीभ, नाक, कान, आँख इन को तर्पण (तृप्त) करने वाली चार प्रकार की निर्मल\nशिराओं के चार सिन्नपात (मिलाप) रहते हैं। वे शिरासिन्नपात “श्रृंगाटक” नाम के मर्म हैं। वे चार हैं।\nइनमें आघात पहुँचने से उसी समय मृत्यु होती है। मस्तक में (मस्तक के अंदर ऊपर के भाग में) जो\nशिरा और संधि का मिलाप है और जहाँ केशाें के आवर्त (भंवर) है। वहीं “अधिपति” नामक मर्मस्थान\nहै। वहाँ अभिघात होने से शीघ्र ही मरण होता है।\nसम्पूर्ण ममोँ के पाँच भेद\nसप्ताधिकत्रशिंदिहोत्तमांगे     मर्माणि     कंठप्रभृतीष्वशोषा-।\nणयुक्तानि पंच प्रकराणयथास्थिस्नायूरु  संध्युग्रशिरास्स्वमांसै:॥ 72॥\nभावार्थ : इस प्रकार कंठ को आदि लेकर मस्तक पयँत सैंतीस मर्मस्थान कहे गए हैं एवं वे\nमर्मस्थान, अस्थि, स्नायु, संधि, शिरा व माँस के भेद से पाँच प्रकार से यथा-अस्थिमर्म, स्नायुमर्म,\nसंधिमर्म, शिरामर्म व मांसमर्म विभक्र हैं।\nकटीकतरुणान्वितांसफलके   तथा   शंखका।\nनितंबसहितानि   तान्यमलिनास्थिमर्माणयलं॥\nसक़ाधरकूर्चकूर्च - शिरसाक्रकन्यांसका-।\nसबस्तिविधुरैरपि सुविटपं तथोत़्ोपका:॥ 73॥"}
{"schema_version":"1.0","id":"page_537","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":537,"book_page":465,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n465\nि़ाप्रेःःणयपि स्नायुमर्माणयशोषाणयुक्रान्यूधवँ संधिमर्माणि व़ये।\nजानुन्येवं कूर्परे गुल्फसीमंतावर्तारुयाशचाधिपेनाप्यथान्ये॥ 74॥\nक्रकाटिकामयां मणिबंधकै तथा कुकुंदुरे मर्ममयोरुसंधय:।\nअपालकारुयस्थपनीफणस्तनप्रधानमूलान्यपिानीलमन्यका॥ 75॥\nश्रंृगाटकाषांगसिराधिमातृकाशचोर्वी बृहत्यूर्जितपार्श्वसंधय:।\nह्ौामयपस्तंभकलोहिता़ाका:प्राहुशिशराममार्विशेषवेदिन:॥ 76॥\nतलह्दयेंद्रबस्तिगुदना      -  मयुतस्तनरोहितान्यपि।\nप्रकटितमांसमर्मगण   इत्यखिलं     प्रतिपादितं जिनै:॥\nबहुविधमर्माविद्धिषगशोष       - विप़ागरोगल़ाणै:।\nसमुचितमाचरेत्तदपि   पंचविध  फलमत्र मर्मणाम्॥ 77॥\nभावार्थ : कटीकतरुण, अंसफलक, शंख, नितम्ब नाम के जो मर्मस्थान हैं, वे अस्थिगत\nमर्मस्थान हैं अर्थात् अस्थिमर्म हैं। क़ाधर, कूर्च, कूर्चशिर, क्रकन्यांसक, बस्ति, विधुर, विटप,\nउत़्ोपक, ि़ाप्र व आणि नाम के जो मर्म कहे गए हैं, वे स्नायुमर्म कहलाते हैं। जानु, कूर्प, गुल्फ, सीमंत,\nआवर्त, अधिपति, कृकाटिका, मणिबंध कुकुंदर इतने मर्म संधिमर्म कहलाते हैं। अपालक (अपलाप)\nस्थपनी, फण, स्तनमूल, नीला, मन्या, शृंगाटक, अपांग, मातृका, उर्वी, बृहती, पार्श्वसंधि, ह्दय, नाभि,\nअपस्तम्भक, लोहिता़ा ये शिरामर्म हैं एेसा सर्वरा भगवान् ने कहा है। तलह्दय, इंद्रबस्ति, गुदा,\nस्तनरोहित ये मांसमर्म हैं अनेक प्रकार के ममोँ के मर्म जानने वाला वैद्य, सम्पूर्ण विपरीत व\nअविपरीतगत ल़ाणों से रोग का निश्चय कर उचित चिकित्सा करें। इन ममोँ के फल भी पाँच प्रकार\nके हैं। अतएव फिर (द्वितीय प्रकार) से इन सभी ममोँ के 1. सद्यप्राणहर, 2. कालांतर प्राणहर, 3.\nविशल्यघन, (शल्य निकलते ही प्राणघात करने वाले) 4. वैकल्यकर, 5. रुजाकर इस तरह पाँच भेद\nहोते हैं।\nसद्य प्राणहर व कालांतर प्राणहर मर्म\nप्रोद्यत्कंठ - शिरागुदोह्दयबस्त्युक्रोरुनामयां सदा।\nसद्य:   प्राणहराणि तान्यधिपति:    शंखै च श्रंृगाटकै:॥\nव़ाो    मर्मतलेंद्रबस्तिसहितं ि़ाप्राणि सीमंतकै:।\nपाश्र्वे संधियुगं बृहत्यपि तथा घनंत्येव कालांतरात्॥ 78॥\nभावार्थ : 8 कंठ की शिरा, 1 गुदा, 1 ह्दय, 1 बस्ति, 1 नाभि, 1 अधिपति, 2 शंख, 4 शंृगाटक,\nये 19 मर्म सद्य: प्राणहर हैं। अर्थात् इनमें आघात पहुँचने पर तत्काल मृत्यु होती है। 8 व़ास्थल (छाती)\nके मर्म, 4 तलह्दय, 4 इंद्रबस्ति, 4 ि़ाप्र, 5 सीमंत, 2 पार्श्वसंधि, 2 बृहती, ये 29 मर्म कालांतर","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n465\nक्षिप्रेःःणयपि स्नायुमर्माणयशोषाणयुक्तान्यूधवँ संधिमर्माणि व़ये।\nजानुन्येवं कूर्परे गुल्फसीमंतावर्ताख्याश्चाधिपेनाप्यथान्ये॥ 74॥\nक्रकाटिकामयां मणिबंधकै तथा कुकुंदुरे मर्ममयोरुसंध्य:।\nअपालकाख्यस्थपनीफणस्तनप्रधानमूलान्यपिानीलमन्यका॥ 75॥\nश्रृंगाटकाषांगसिराधिमातृकाश्चोर्वी बृहत्यूर्जितपार्श्वसंध्य:।\nह्न्नमयपस्तंभकलोहिताक्षका:प्राहुशिशराममार्विशेषवेदिन:॥ 76॥\nतलहृदयेंद्रबस्तिगुदना      -  मयुतस्तनरोहितान्यपि।\nप्रकटितमांसमर्मगण   इत्यखिलं     प्रतिपादितं जिनै:॥\nबहुविधमर्माविद्धिषगशोष       - विपक्षगरोगलक्षणै:।\nसमुचितमाचरेत्तदपि   पंचविध  फलमत्र मर्मणाम्॥ 77॥\nभावार्थ : कटीकतरुण, अंसफलक, शंख, नितम्ब नाम के जो मर्मस्थान हैं, वे अस्थिगत\nमर्मस्थान हैं अर्थात् अस्थिमर्म हैं। क़ाधर, कूर्च, कूर्चशिर, क्रकन्यांसक, बस्ति, विधुर, विटप,\nउत़्ोपक, क्षिप्र व आणि नाम के जो मर्म कहे गए हैं, वे स्नायुमर्म कहलाते हैं। जानु, कूर्प, गुल्फ, सीमंत,\nआवर्त, अधिपति, कृकाटिका, मणिबंध कुकुंदर इतने मर्म संधिमर्म कहलाते हैं। अपालक (अपलाप)\nस्थपनी, फण, स्तनमूल, नीला, मन्या, शृंगाटक, अपांग, मातृका, उर्वी, बृहती, पार्श्वसंधि, हृदय, नाभि,\nअपस्तम्भक, लोहिताक्ष ये शिरामर्म हैं ऐसा सर्वरा भगवान् ने कहा है। तलहृदय, इंद्रबस्ति, गुदा,\nस्तनरोहित ये मांसमर्म हैं अनेक प्रकार के ममोँ के मर्म जानने वाला वैद्य, सम्पूर्ण विपरीत व\nअविपरीतगत लक्षणों से रोग का निश्चय कर उचित चिकित्सा करें। इन ममोँ के फल भी पाँच प्रकार\nके हैं। अतएव फिर (द्वितीय प्रकार) से इन सभी ममोँ के 1. सद्यप्राणहर, 2. कालांतर प्राणहर, 3.\nविशल्यघन, (शल्य निकलते ही प्राणघात करने वाले) 4. वैकल्यकर, 5. रुजाकर इस तरह पाँच भेद\nहोते हैं।\nसद्य प्राणहर व कालांतर प्राणहर मर्म\nप्रोद्यत्कंठ - शिरागुदोहृदयबस्त्युक्तोरुनामयां सदा।\nसद्य:   प्राणहराणि तान्यधिपति:    शंखै च श्रृंगाटकै:॥\nवक्षो    मर्मतलेंद्रबस्तिसहितं क्षिप्राणि सीमंतकै:।\nपाश्र्वे संधियुगं बृहत्यपि तथा घनंत्येव कालांतरात्॥ 78॥\nभावार्थ : 8 कंठ की शिरा, 1 गुदा, 1 हृदय, 1 बस्ति, 1 नाभि, 1 अधिपति, 2 शंख, 4 शृंगाटक,\nये 19 मर्म सद्य: प्राणहर हैं। अर्थात् इनमें आघात पहुँचने पर तत्काल मृत्यु होती है। 8 वक्षस्थल (छाती)\nके मर्म, 4 तलहृदय, 4 इंद्रबस्ति, 4 क्षिप्र, 5 सीमंत, 2 पार्श्वसंधि, 2 बृहती, ये 29 मर्म कालांतर"}
{"schema_version":"1.0","id":"page_538","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":538,"book_page":466,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n466\nप्राणघातक हैं (इनमें आघात पहुँचने से, कुछ समय के बाद मरण होता है)।\nविशल्यघन वैकल्यकर व रुजाकर मर्म\nउत़्ोप: स्थपनी च मर्म  सुविशल्यघनान्यत: प्राणिनां।\nजानूर्वी विटपोक्रक़ाधरकूर्चापांगनीला क्रक-॥\nन्यांसावर्त कुकुंदुरांसफलकोद्यÑोहिता़ाणिभि-।\nर्मन्यामयां सफणो नितंबविधुरे तत्कूर्परामयां सह॥ 79॥\nक्रकाटिकामयां तरुणो च   मर्मणी  भवंति वैकल्यकरणि कारणै:।\nसकूर्चशीर्षामणिबंधगुल्फकै रुजाकराणयष्टविधानि देहिनाम्॥ 80॥\nभावार्थ : 1 उत़्ोपक 1 स्थपनी, ये मर्म विशल्यघन हैं। अर्थात् घुसा हुआ शल्य निकलते ही\nप्राण का घात कर देते हैं। 2 जानु, 4 उर्वी, 2 विटप, 2 क़ाघर 4 कूर्च, 2 अपांग, 2 नीला, 2 क्रकन्यांसक\n(अंस) 2 आवर्त, 2 कुकुंदर, 2 अंसफलक, 4 लोहिता़ा, 4 आणि, 2 मन्या, 2 फण, 2 नितम्ब, 2\nविधुर, 2 कूर्पर, 2 कृकाटिक, 2 कटीकतरुण, ये 48 मर्म, वैकल्यकर हैं। अर्थात् इन में चोट लगने से\nअंगों की विकलता हेाती है। 4 हाथ पैरों के कूर्चशिर, 2 मणिबंध, 2 गुल्फ ये आठ मर्म रुजाकर हैं,\nअर्थात् इनमें आघात पहुँचने से मनुष्यों को अत्यन्त पीडा अथवा कष्ट होता है।\nममोँ की संरुया\nसद्य: प्राणहराणि    तान्यसुभृतामेकोनसद्विंशति:।\nकालात्स्त्रिंशदिहैकहीनविधिना  त्रीणयेव शल्योeमात्॥\nचत्वारिशदिहाष्टकोत्तरयुतं     वैकल्यमस्यावहे -।\nदष्टावेव रुजाकराणि सततं मर्माणि संरुयानत:॥ 81॥\nभावार्थ :  इस प्रकार उौीस मर्म सद्य: प्राण हरने वाले हैं। उनतीस मर्म, कालांतर में प्राणघात\nकरने वाले हैं। तीन मर्म विशल्यघन हैं। अडतालीस मर्म वैकल्यकारक हैं। आठ मर्म रुजाकर हैं। इस\nप्रकार कुल 107 मर्म स्थानों का कथन किया गया है।\nप़ान्मर्माभिघात़ातयुतमनुजा           वेदनाभिम्र्रियंते।\nसद्वैद्यप्रोक्रयुक्राचरणविविधभैषजयवर्गै:      कदाचित्॥\nजीवंतोप्यंगहीना        बधिरचलशिरस्कन्धमूकोन्मदभ्रा-।\nन्तोव्दृत्ता़ा भवंति स्वरविकलतया मन्मना गeदाश्च॥ 82॥\nभावार्थ : मर्मस्थानोंे में आघात पहुँचने से उत्पौा जरुम से पीडित मनुष्य, उसको प्रबल वेदना\nसे, प्राय: एक प़ा (पंद्रह दिन) के अंदर मर जाते हैं। कदाचित् उत्तम वैद्य के द्वारा कहे गए, योग्य\nआचरणों को बराबर पालन करने से व नाना प्रकार के अैषधों के प्रयोग से बच भी जाये, तो भी वह","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n466\nप्राणघातक हैं (इनमें आघात पहुँचने से, कुछ समय के बाद मरण होता है)।\nविशल्यघन वैकल्यकर व रुजाकर मर्म\nउत़्ोप: स्थपनी च मर्म  सुविशल्यघनान्यत: प्राणिनां।\nजानूर्वी विटपोक्रक़ाधरकूर्चापांगनीला क्रक-॥\nन्यांसावर्त कुकुंदुरांसफलकोद्यल्लोहिताक्षणिभि-।\nर्मन्यामयां सफणो नितंबविधुरे तत्कूर्परामयां सह॥ 79॥\nक्रकाटिकामयां तरुणो च   मर्मणी  भवंति वैकल्यकरणि कारणै:।\nसकूर्चशीर्षामणिबंधगुल्फकै रुजाकराणयष्टविधानि देहिनाम्॥ 80॥\nभावार्थ : 1 उत़्ोपक 1 स्थपनी, ये मर्म विशल्यघन हैं। अर्थात् घुसा हुआ शल्य निकलते ही\nप्राण का घात कर देते हैं। 2 जानु, 4 उर्वी, 2 विटप, 2 क़ाघर 4 कूर्च, 2 अपांग, 2 नीला, 2 क्रकन्यांसक\n(अंस) 2 आवर्त, 2 कुकुंदर, 2 अंसफलक, 4 लोहिताक्ष, 4 आणि, 2 मन्या, 2 फण, 2 नितम्ब, 2\nविधुर, 2 कूर्पर, 2 कृकाटिक, 2 कटीकतरुण, ये 48 मर्म, वैकल्यकर हैं। अर्थात् इन में चोट लगने से\nअंगों की विकलता हेाती है। 4 हाथ पैरों के कूर्चशिर, 2 मणिबंध, 2 गुल्फ ये आठ मर्म रुजाकर हैं,\nअर्थात् इनमें आघात पहुँचने से मनुष्यों को अत्यन्त पीडा अथवा कष्ट होता है।\nममोँ की संख्या\nसद्य: प्राणहराणि    तान्यसुभृतामेकोनसद्वशिंति:।\nकालात्स्त्रशिंदिहैकहीनविधिना  त्रीणयेव शल्योeमात्॥\nचत्वारिशदिहाष्टकोत्तरयुतं     वैकल्यमस्यावहे -।\nदष्टावेव रुजाकराणि सततं मर्माणि संख्यानत:॥ 81॥\nभावार्थ :  इस प्रकार उौीस मर्म सद्य: प्राण हरने वाले हैं। उनतीस मर्म, कालांतर में प्राणघात\nकरने वाले हैं। तीन मर्म विशल्यघन हैं। अडतालीस मर्म वैकल्यकारक हैं। आठ मर्म रुजाकर हैं। इस\nप्रकार कुल 107 मर्म स्थानों का कथन किया गया है।\nपक्षन्मर्माभिघातक्षतयुतमनुजा           वेदनाभिम्र्रियंते।\nसद्वैद्यप्रोक्रयुक्ताचरणविविधभैषजयवर्गै:      कदाचित्॥\nजीवंतोप्यंगहीना        बधिरचलशिरस्कन्धमूकोन्मदभ्रा-।\nन्तोव्दृत्ताक्ष भवंति स्वरविकलतया मन्मना गeदाश्च॥ 82॥\nभावार्थ : मर्मस्थानोें में आघात पहुँचने से उत्पन्न जरुम से पीडित मनुष्य, उसको प्रबल वेदना\nसे, प्राय: एक पक्ष (पंद्रह दिन) के अंदर मर जाते हैं। कदाचित् उत्तम वैद्य के द्वारा कहे गए, योग्य\nआचरणों को बराबर पालन करने से व नाना प्रकार के औषधों के प्रयोग से बच भी जाये, तो भी वह"}
{"schema_version":"1.0","id":"page_539","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":539,"book_page":467,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n467\nv. ऊर्वी, कूर्चीशिर, विटप और क़ाधर ये मर्म एक-एक अंगुल प्रमाण के  हैं। स्तनमूल, मणिबंध, गुल्फ  ये मर्म\nदो अंगुल प्रमाण वाले हैं। जानु और कर्पूर तीन-तीन अंगुल प्रमाण वाले हैं। ह्दय बस्ति, कूर्च, गुदा, नाभि और\nशिर के चार मर्म, श्रृंगाटक और कपाल के पाँच मर्म, एवं गले के दश मर्म, } मातृका, दो नीला, दो मन्या ये सब\nचार-चार अंगुल प्रमाण के हैं। इनको छोडकर के जो मर्मस्थान बच जाते हैं वे सब अद्धांगुल प्रमाण के हैं।\n२. द्वादशांग शास्त्रा में जो दृष्टिवाद नाम का जो बारहवाँ अंग है, उसके पाँच भेदों मे से एक भेद पूर्व (पूर्वगत) है।\nउसके भी चौदह भेद हैं। इन भेदों में जो प्राणावाद पूर्वशास्त्रा है, उसमें विस्तार के साथ अष्टांगायुर्वेद का कथन\nकिया है। यही आयुर्वेद शास्त्रा का मूलशास्त्रा अथवा मूलवेद है। उसी के अनुसार ही सभी आचायोँ ने आयुर्वेद\nशास्त्रा का निर्माण किया है।\nअंगहीन, बहरा, कांपते हुए शिर व कंधों से युक्र, मूक, पागल, भ्रांत, ऊधर्व नेत्र वाला, स्वरहीन अथवा\nमनमन, गeद स्वर वाला होकर जीता है।\nमर्म वर्णन का उपसंहार\nममाँगुष्ठसमप्रमाणमखिलैरुग्रामयैर्वा    ़ातै-।\nरन्ते विद्दमिहापि   मधयमहतं    पाश्र्वाभिसंघट्टितम्॥\nतत्तत्स्थानविशोषत:    प्रकुरुते स्वात्मानुरूपं फलं।\nतद्ब्रुयाद्धिषगत्र मोहमपनीयाप्तोपदिष्टागमात्॥ 83॥\nभावार्थ : ममोँ के प्रमाण अंगुष्ट (अंगुल) के बराबर है अर्थात् कुछ मर्म एक1 अंगुल प्रमाण\nहै कुछ दो, कुछ तीन। सम्पूर्ण भयंकर रोग व कोइर् चोट से, ममोँ का अंत प्रदेश मधयप्रदेश या पार्श्वप्रदेश\nपीडित हो, तो उन-उन विशिष्ट स्थानों के अनुकूल फल (परिणाम) भी होता है। जैसे सद्य:प्राणहर मर्म\nके अंत प्रदेश बिंध जाये, तो वह (तत्काल प्राणनाश करने वाला भी) कालांतर में मारता है। कालांतर\nमें मारक मर्म का अंतप्रदेश बिंधजाय, तो विकलताकारक हो जाता है। सद्वैद्य को उचित है कि आप्त\nके द्वारा उपदिष्ट आगमों के आधार से अरान को दूर कर विद्द ममोँ के स्थानानुकूल जो फल है, उनको\nदेखकर कह दें।\nउग्रदित्याचार्य का गुरु परिचय\nश्रीनंद्याचार्यादशोषागमराद्रात्वा  दोषान् दोषजानुग्ररोगान्।\nतद्धैषजयप्रक्रमं चापि सवँ प्राणावादादेवदुधदृत्य नीतम्॥ 84॥\nभावार्थ : सम्पूर्ण आयुर्वेद शास्त्र को जानने वाले, श्रीनंदि आचार्य की कृपा से प्राणावादपूर्व2\nशास्त्र से उद्दृत किए गए इस अष्टांग संयुक्र आयुर्वेद शास्त्र को अैर उसमें कथन किए गए त्रिदोष\nस्वरूप, त्रिदोषजन्य भयंकर रोग व उनको नाश करने वाले अैषध व प्रतिकार विधि इत्यादि सर्व\nविषयों को (सम्पूर्ण आयुर्वेद शास्त्र को जानने वाले श्रीनंदि नाम के आचार्य की कृपा से) जानकर\nप्रतिपादन किया है। मुरुयाभिप्राय इतना है कि उग्रादित्याचार्य के गुरु श्रीनंद्याचार्य थे।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n467\nv. ऊर्वी, कूर्चीशिर, विटप और क़ाधर ये मर्म एक-एक अंगुल प्रमाण के  हैं। स्तनमूल, मणिबंध, गुल्फ  ये मर्म\nदो अंगुल प्रमाण वाले हैं। जानु और कर्पूर तीन-तीन अंगुल प्रमाण वाले हैं। हृदय बस्ति, कूर्च, गुदा, नाभि और\nशिर के चार मर्म, श्रृंगाटक और कपाल के पाँच मर्म, एवं गले के दश मर्म, } मातृका, दो नीला, दो मन्या ये सब\nचार-चार अंगुल प्रमाण के हैं। इनको छोडकर के जो मर्मस्थान बच जाते हैं वे सब अद्धांगुल प्रमाण के हैं।\n२. द्वादशांग शास्त्रा में जो दृष्टिवाद नाम का जो बारहवाँ अंग है, उसके पाँच भेदों मे से एक भेद पूर्व (पूर्वगत) है।\nउसके भी चौदह भेद हैं। इन भेदों में जो प्राणावाद पूर्वशास्त्रा है, उसमें विस्तार के साथ अष्टांगायुर्वेद का कथन\nकिया है। यही आयुर्वेद शास्त्रा का मूलशास्त्रा अथवा मूलवेद है। उसी के अनुसार ही सभी आचायोँ ने आयुर्वेद\nशास्त्रा का निर्माण किया है।\nअंगहीन, बहरा, कांपते हुए शिर व कंधों से युक्त, मूक, पागल, भ्रांत, ऊधर्व नेत्र वाला, स्वरहीन अथवा\nमनमन, गeद स्वर वाला होकर जीता है।\nमर्म वर्णन का उपसंहार\nममाँगुष्ठसमप्रमाणमखिलैरुग्रामयैर्वा    क्षतै-।\nरन्ते विद्धमिहापि   मध्यमहतं    पाश्र्वाभिसंघट्टितम्॥\nतत्तत्स्थानविशोषत:    प्रकुरुते स्वात्मानुरूपं फलं।\nतद्ब्ख्याद्धिषगत्र मोहमपनीयाप्तोपदिष्टागमात्॥ 83॥\nभावार्थ : ममोँ के प्रमाण अंगुष्ट (अंगुल) के बराबर है अर्थात् कुछ मर्म एक1 अंगुल प्रमाण\nहै कुछ दो, कुछ तीन। सम्पूर्ण भयंकर रोग व कोई चोट से, ममोँ का अंत प्रदेश मध्यप्रदेश या पार्श्वप्रदेश\nपीडित हो, तो उन-उन विशिष्ट स्थानों के अनुकूल फल (परिणाम) भी होता है। जैसे सद्य:प्राणहर मर्म\nके अंत प्रदेश बधिं जाये, तो वह (तत्काल प्राणनाश करने वाला भी) कालांतर में मारता है। कालांतर\nमें मारक मर्म का अंतप्रदेश बधिंजाय, तो विकलताकारक हो जाता है। सद्वैद्य को उचित है कि आप्त\nके द्वारा उपदिष्ट आगमों के आधार से अरान को दूर कर विद्ध ममोँ के स्थानानुकूल जो फल है, उनको\nदेखकर कह दें।\nउग्रदित्याचार्य का गुरु परिचय\nश्रीनंद्याचार्यादशोषागमराद्रात्वा  दोषान् दोषजानुग्ररोगान्।\nतद्धैषजयप्रक्तमं चापि सवँ प्राणावादादेवदुधदृत्य नीतम्॥ 84॥\nभावार्थ : सम्पूर्ण आयुर्वेद शास्त्र को जानने वाले, श्रीनंदि आचार्य की कृपा से प्राणावादपूर्व2\nशास्त्र से उद्दृत किए गए इस अष्टांग संयुक्त आयुर्वेद शास्त्र को और उसमें कथन किए गए त्रिदोष\nस्वरूप, त्रिदोषजन्य भयंकर रोग व उनको नाश करने वाले औषध व प्रतिकार विधि इत्यादि सर्व\nविषयों को (सम्पूर्ण आयुर्वेद शास्त्र को जानने वाले श्रीनंदि नाम के आचार्य की कृपा से) जानकर\nप्रतिपादन किया है। मुख्याभिप्राय इतना है कि उग्रादित्याचार्य के गुरु श्रीनंद्याचार्य थे।"}
{"schema_version":"1.0","id":"page_540","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":540,"book_page":468,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n468\nv. सिंहासेनै इति क. पुस्तके।\nअष्टांगों के प्रतिपादन पृथक्-पृथक् आचायोँ के शुभनाम\nशालाक्यं पूजयपादप्रकटितमधिकं शल्यतंत्रं च पात्र-।\nस्वामिप्रोक्रं विषोग्रग्रहशमनविधि: सिद्दसेनै: प्रसिद्दै:॥\nकाये या सा चिकित्सा दशरथगुरुभिर्मेघनादै: शिशूनां।\nवैद्यं वृष्यं च दिव्यामृतमपि कथितं सिंहनादैर्मुनीन्द्रै:1॥ 85॥\nभावार्थ : श्री पूजयपाद आचार्य ने शालाक्यतंत्र, पात्रकेसरी स्वामी ने शल्यतंत्र, प्रसिद्द आचार्य\nसिद्दसेन भगवान् ने अगदतंत्र व भूतविद्या (ग्रहरोगशमनविधान) दशरथ मुनीश्वर ने कायचिकित्सा,\nमेघनादाचार्य ने कैमारभृत्य अैर सिंहनाद मुनींद्र ने वाजीकरणतंत्र व दिव्यरसायनतंत्र को बडे विस्तार\nके साथ प्रतिपादन किया है। 1. शल्यतंत्र 2. शालाक्यतंत्र 3.अगदतंत्र  4.भूतविद्या 5. कायचिकित्सा\n6. कैमारभृत्य 7. वाजीकरणतंत्र व 8. रसायनतंत्र, ये आयुर्वेद के आठ अंग हैं। इन आठों अंगों को\nउपरोक्र आचायोँ ने अपने-अपने ग्रन्थों में विशोष रीति से वर्णन किया है, यह पिंडार्थ है।\nअष्टांग के प्रतिपादक स्वामी समंतभद्र\nअष्टांगमप्यखिलमत्र समंतभद्रै: प्रोक्रं सविस्तरवचोविभवैर्विशोषात्।\nसं़ोपतो निगदितं तदिहात्मशक्त्या कल्याणकारकमशोषपदार्थयुक्रम्॥86॥\nभावार्थ : प्रात:स्मरणीय भगवान् समंतभद्राचायर् ने तो, पूर्वाेक्र आठों अंगों को पूर्ण रूप से,\nबडे विस्तार के साथ प्रतिपादन किया है अर्थात् आंठों अंगों को विस्तार के साथ प्रतिपादन करने वाले\nएक महान् ग्रन्थ की रचना की है। उन आठों अंगों को इस कल्याणकारक नाम के ग्रन्थ में अपने शक्रि\nके अनुसार, सं़ोप से हम (उग्रादित्याचार्य) ने प्रतिपादन किया है।\nग्रन्थ निर्माण का स्थान\nवेंगीषत्रिकलिंगदेशजननप्रस्तुत्य      सानूत्कट।\nप्रोद्यद्व़ालताविताननिरते     सिद्दैस्सविद्याधरै:॥\nसर्वैर्मदरकन्दरोपमगुहा        चैत्यालयालंकृते।\nरम्ये रामगिरै मया विरचितं शास्त्रं हितं प्राणिनाम्॥ 87॥\nभावार्थ : कलिंग देश में उत्पौा सुंदर सानु (पर्वत के एक सम भू-भाग प्रदेश) मनोहर वृ़ा व\nलतावितान से सुशोभित, विद्याओं से सिद्द विद्याधरों से संयुक्र, मंदराचल (मेरु पर्वत) के सुंदर गुफाओं\nके समान रहने वाले, मनोहर गुफा व चैत्यालयों (मंदिर) से अलंकृत, रमणीक रामगिरि में प्राणियों के\nहितकारक, इस शास्त्र की हमने (उग्रदित्याचार्य) रचना की है।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n468\nv. सहिांसेनै इति क. पुस्तके।\nअष्टांगों के प्रतिपादन पृथक्-पृथक् आचायोँ के शुभनाम\nशालाक्यं पूजयपादप्रकटितमधिकं शल्यतंत्रं च पात्र-।\nस्वामिप्रोक्रं विषोग्रग्रहशमनविधि: सिद्धसेनै: प्रसिद्धै:॥\nकाये या सा चिकित्सा दशरथगुरुभिर्मेघनादै: शिशूनां।\nवैद्यं वृष्यं च दिव्यामृतमपि कथितं सहिंनादैर्मुनीन्द्रै:1॥ 85॥\nभावार्थ : श्री पूजयपाद आचार्य ने शालाक्यतंत्र, पात्रकेसरी स्वामी ने शल्यतंत्र, प्रसिद्ध आचार्य\nसिद्धसेन भगवान् ने अगदतंत्र व भूतविद्या (ग्रहरोगशमनविधान) दशरथ मुनीश्वर ने कायचिकित्सा,\nमेघनादाचार्य ने कैमारभृत्य और सहिंनाद मुनींद्र ने वाजीकरणतंत्र व दिव्यरसायनतंत्र को बडे विस्तार\nके साथ प्रतिपादन किया है। 1. शल्यतंत्र 2. शालाक्यतंत्र 3.अगदतंत्र  4.भूतविद्या 5. कायचिकित्सा\n6. कैमारभृत्य 7. वाजीकरणतंत्र व 8. रसायनतंत्र, ये आयुर्वेद के आठ अंग हैं। इन आठों अंगों को\nउपरोक्र आचायोँ ने अपने-अपने ग्रन्थों में विशोष रीति से वर्णन किया है, यह पडिांर्थ है।\nअष्टांग के प्रतिपादक स्वामी समंतभद्र\nअष्टांगमप्यखिलमत्र समंतभद्रै: प्रोक्रं सविस्तरवचोविभवैर्विशोषात्।\nसंक्षेपतो निगदितं तदिहात्मशक्त्या कल्याणकारकमशोषपदार्थ्युक्तम्॥86॥\nभावार्थ : प्रात:स्मरणीय भगवान् समंतभद्राचायर् ने तो, पूर्वाेक्र आठों अंगों को पूर्ण रूप से,\nबडे विस्तार के साथ प्रतिपादन किया है अर्थात् आंठों अंगों को विस्तार के साथ प्रतिपादन करने वाले\nएक महान् ग्रन्थ की रचना की है। उन आठों अंगों को इस कल्याणकारक नाम के ग्रन्थ में अपने शक्ति\nके अनुसार, संक्षेप से हम (उग्रादित्याचार्य) ने प्रतिपादन किया है।\nग्रन्थ निर्माण का स्थान\nवेंगीषत्रिकलगिंदेशजननप्रस्तुत्य      सानूत्कट।\nप्रोद्यद्वक्षलताविताननिरते     सिद्धैस्सविद्याधरै:॥\nसर्वैर्मदरकन्दरोपमगुहा        चैत्यालयालंकृते।\nरम्ये रामगिरै मया विरचितं शास्त्रं हितं प्राणिनाम्॥ 87॥\nभावार्थ : कलगिं देश में उत्पन्न सुंदर सानु (पर्वत के एक सम भू-भाग प्रदेश) मनोहर वृक्ष व\nलतावितान से सुशोभित, विद्याओं से सिद्ध विद्याधरों से संयुक्त, मंदराचल (मेरु पर्वत) के सुंदर गुफाओं\nके समान रहने वाले, मनोहर गुफा व चैत्यालयों (मंदिर) से अलंकृत, रमणीक रामगिरि में प्राणियों के\nहितकारक, इस शास्त्र की हमने (उग्रदित्याचार्य) रचना की है।"}
{"schema_version":"1.0","id":"page_541","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":541,"book_page":469,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n469\nग्रन्थकर्ता का उद्रेश्य\nन चात्मयशसे विनोदननिमित्ततो वापि स-।\nत्कवित्वनिजगर्वतो न  च  जनानुरागाशया-॥\nत्कृतं   प्रथितशास्त्रमेतदुरुजैनसिद्दान्तमि-।\nत्यहर्निशमनुस्मराम्यखिलकर्मनिर्मूलनम्॥ 88॥\nभावार्थ : हमने कीर्ति की लोलुपता से वा विनोद के लिए अथवा अपने कवित्व के गर्व से,\nया हमारे ऊपर मनुष्यों के प्रेम हो, इस आशय से, इस प्रसिद्द ग्रन्थ की रचना नहीं की है। लेकिन् यह\nसमस्तकमोँ को नाश करने वाला महान् जैन सिद्दान्त है, एेसा स्मरण करते हुए इसकी रचना की है।\nमुनियों को आयुर्वेद शास्त्र की आवश्यकता\nआरोग्यशास्त्रमधिगम्य  मुनिर्विपश्चित्।\nस्वास्थयं स साधयति  सिद्दसुखैकहेतुम्॥\nअन्यस्स्वदोषकृत   - रोगनिपीडितांगो।\nबधनाति कर्म निजदुष्परिणामभेदात्॥ 89॥\nभावार्थ : जो विद्वान् मुनि आरोग्य शास्त्र को अच्छी तरह जानकर उसी प्रकार आहार-विहार\nरखते हुए स्वास्थय ऱा कर लेता है, वह सिद्दसुख के मार्ग को प्राप्त कर लेता है। जो स्वास्थय विधान\nको न जानकर, अपने आरोग्य की ऱा नहीं कर पाता है वह अनेक दोषों से उत्पौा रोगों से पीडित\nहोकर अनेक प्रकार के दुष्परिणामों से कर्मबंध कर लेता है।\nआरोग्य की आवश्यकता\nन धर्मस्य कर्ता न चार्थस्य हर्ता न कामस्य भोक्रा न मो़ास्य पाता।\nनरो बुद्दिमान् धीरसत्वोःपि रोगी यतस्तद्विनाशाद्धवेौैव मत्र्य:॥ 90॥\nभावार्थ : मनुष्य बुद्दिमान, दृढ मनस्क होने पर भी यदि रोगी हो तो वह न धर्म कर सकता\nहै न धन कमा सकता है अैर न मो़ासाधन कर सकता है। अर्थात् रोगी धर्मार्थकाममो़ा रूपी\nचतु:पुरुषार्थ को साधन नहीं कर सकता। जो पुरुषार्थ को प्राप्त नहीं कर पाता है, वह मनुष्यभव में जन्म\nलेने पर भी, मनुष्य कहलाने योग्य नहीं है। क्योंकि मनुष्य भव की सफलता, पुरुषार्थ प्राप्त करने से\nही होती है।\nइत्युग्रादित्यचार्यवर्यप्रणीतं  शास्त्रं  शस्त्रं कर्मणां मर्मभेदी।\nरात्वा मत्र्यैस्सर्वकर्मप्रवीणै: लमयंतैके धर्मकामार्थमो़ा:॥ 91॥\nभावार्थ : इस प्रकार उग्रदित्याचार्यवर्य के द्वारा प्रतिपादित यह शास्त्र जो कमोँ के मर्मभेदन\nकरने के लिए शस्त्र के समान है। इसे सर्वकमोँ में प्रवीण कोइर्-कोइर् मनुष्य जानकर, धर्म, अर्थ, काम","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n469\nग्रन्थकर्ता का उद्रेश्य\nन चात्मयशसे विनोदननिमित्ततो वापि स-।\nत्कवित्वनिजगर्वतो न  च  जनानुरागाशया-॥\nत्कृतं   प्रथितशास्त्रमेतदुरुजैनसिद्धान्तमि-।\nत्यहर्निशमनुस्मराम्यखिलकर्मनिर्मूलनम्॥ 88॥\nभावार्थ : हमने कीर्ति की लोलुपता से वा विनोद के लिए अथवा अपने कवित्व के गर्व से,\nया हमारे ऊपर मनुष्यों के प्रेम हो, इस आशय से, इस प्रसिद्ध ग्रन्थ की रचना नहीं की है। लेकिन् यह\nसमस्तकमोँ को नाश करने वाला महान् जैन सिद्धान्त है, ऐसा स्मरण करते हुए इसकी रचना की है।\nमुनियों को आयुर्वेद शास्त्र की आवश्यकता\nआरोग्यशास्त्रमधिगम्य  मुनिर्विपश्चित्।\nस्वास्थ्यं स साध्यति  सिद्धसुखैकहेतुम्॥\nअन्यस्स्वदोषकृत   - रोगनिपीडितांगो।\nबधनाति कर्म निजदुष्परिणामभेदात्॥ 89॥\nभावार्थ : जो विद्वान् मुनि आरोग्य शास्त्र को अच्छी तरह जानकर उसी प्रकार आहार-विहार\nरखते हुए स्वास्थ्य रक्षा कर लेता है, वह सिद्धसुख के मार्ग को प्राप्त कर लेता है। जो स्वास्थ्य विधान\nको न जानकर, अपने आरोग्य की रक्षा नहीं कर पाता है वह अनेक दोषों से उत्पन्न रोगों से पीडित\nहोकर अनेक प्रकार के दुष्परिणामों से कर्मबंध कर लेता है।\nआरोग्य की आवश्यकता\nन धर्मस्य कर्ता न चार्थस्य हर्ता न कामस्य भोक्रा न मोक्षस्य पाता।\nनरो बुद्धिमान् धीरसत्वोःपि रोगी यतस्तद्विनाशाद्धवेौैव मत्र्य:॥ 90॥\nभावार्थ : मनुष्य बुद्धिमान, दृढ मनस्क होने पर भी यदि रोगी हो तो वह न धर्म कर सकता\nहै न धन कमा सकता है और न मोक्षसाधन कर सकता है। अर्थात् रोगी धर्मार्थकाममोक्ष रूपी\nचतु:पुरुषार्थ को साधन नहीं कर सकता। जो पुरुषार्थ को प्राप्त नहीं कर पाता है, वह मनुष्यभव में जन्म\nलेने पर भी, मनुष्य कहलाने योग्य नहीं है। क्योंकि मनुष्य भव की सफलता, पुरुषार्थ प्राप्त करने से\nही होती है।\nइत्युग्रादित्यचार्यवर्यप्रणीतं  शास्त्रं  शस्त्रं कर्मणां मर्मभेदी।\nरात्वा मत्र्यैस्सर्वकर्मप्रवीणै: लमयंतैके धर्मकामार्थमोक्ष:॥ 91॥\nभावार्थ : इस प्रकार उग्रदित्याचार्यवर्य के द्वारा प्रतिपादित यह शास्त्र जो कमोँ के मर्मभेदन\nकरने के लिए शस्त्र के समान है। इसे सर्वकमोँ में प्रवीण कोई-कोई मनुष्य जानकर, धर्म, अर्थ, काम"}
{"schema_version":"1.0","id":"page_542","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":542,"book_page":470,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n470\nमो़ा को प्राप्त कर लेते हैं। अर्थात् इस शस्त्र में प्रवीण होकर इसके अनुसार अपने आरोग्य को ऱाण\nकरके, पुरुषाथोँ को प्राप्त करना चाहिए।\nशुभ कामना\nसद्द्रव्योद्धासमानस्फुटतरमहितस्सेव्यमानो   विशिष्टै:।\nवीर्यैराराजितैरूर्जितनिजचरितो     जैनमार्गोपमान:॥\nआयुर्वेदस्सलोकव्रतविधिरखिलप्राणिनि:     श्रेयसांर्थ।\nस्थेयादाचंद्रतारं जिनपतिविहिताशोषतत्वार्थसारम्॥ 92॥\nभावार्थ : जो द्रव्यों के स्वरूप को स्पष्ट रूप से बतलाने वाला है, भले प्रकार से पूजनीय है,\nउज्ज्वल वीर्यवान् महापुरुष भी जिसको सेवन (मनन अमयास धारण आदि रूप से) करते हैं जिसका\nचरित (कथन ) जैनधर्म के अनुसार निर्मल है, दोषरहित है, एेसे आयुर्वेद नामक व्रतविधान लोक के\nसमस्त प्राणियों के अमयुदय के लिए जब तक इस पृथवी में सूर्य, चंद्र व तारा रहें, तब तक स्थिर रहें।\nयह सा़ात् जिनेन्द्र भगवंत के द्वारा कथित समस्त तत्वार्थ का सार है।\nशुभकामना\nभूयाद्दात्री समस्ता चिरतरमतुलात्युत्सवोद्धासमाना।\nजीयाद्दर्मो जिनस्य प्रविमलविलसद्धव्यसत्वैकधाम॥\nपायाद्राजाधिराजस्सकलवसुमतीं जैनमार्गानुरक्र:।\nस्थयाज्जैनेंद्रवैद्यं शुभकरमखिलप्राणिनां मान्यमेतत्॥ 93॥\nभावार्थ : आचार्य शुभकामना करते हैं कि यह भूमणडल चिरकाल तक अतुल आनंद व उत्सव\nमनाते रहें। भव्य प्राणियों के आश्रयभूत श्री पवित्र प्रकाशमान जिनधर्म जयशील होकर जीते रहें। राजा\nअधिराजा लोग इस पृथवी को जैनमार्ग में अनुरागी होकर पालन करते रहें। इसी प्रकार प्राणियों को हित\nकरने वाला मान्य यह जैन वैद्यक ग्रन्थ इस भूमणडल में स्थिर रहे।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिंद हि शीकरनिभं जगदेकहितम्॥ 94॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n470\nमोक्ष को प्राप्त कर लेते हैं। अर्थात् इस शस्त्र में प्रवीण होकर इसके अनुसार अपने आरोग्य को रक्षाण\nकरके, पुरुषाथोँ को प्राप्त करना चाहिए।\nशुभ कामना\nसद्ध्रव्योद्धासमानस्फुटतरमहितस्सेव्यमानो   विशिष्टै:।\nवीर्यैराराजितैरूर्जितनिजचरितो     जैनमार्गोपमान:॥\nआयुर्वेदस्सलोकव्रतविधिरखिलप्राणिनि:     श्रेयसांर्थ।\nस्थेयादाचंद्रतारं जिनपतिविहिताशोषतत्वार्थसारम्॥ 92॥\nभावार्थ : जो द्रव्यों के स्वरूप को स्पष्ट रूप से बतलाने वाला है, भले प्रकार से पूजनीय है,\nउज्ज्वल वीर्यवान् महापुरुष भी जिसको सेवन (मनन अमयास धारण आदि रूप से) करते हैं जिसका\nचरित (कथन ) जैनधर्म के अनुसार निर्मल है, दोषरहित है, ऐसे आयुर्वेद नामक व्रतविधान लोक के\nसमस्त प्राणियों के अमयुदय के लिए जब तक इस पृथवी में सूर्य, चंद्र व तारा रहें, तब तक स्थिर रहें।\nयह साक्षत् जिनेन्द्र भगवंत के द्वारा कथित समस्त तत्वार्थ का सार है।\nशुभकामना\nभूयाद्धात्री समस्ता चिरतरमतुलात्युत्सवोद्धासमाना।\nजीयाद्धर्मो जिनस्य प्रविमलविलसद्धव्यसत्वैकधाम॥\nपायाद्राजाधिराजस्सकलवसुमतीं जैनमार्गानुरक्त:।\nस्थ्याज्जैनेंद्रवैद्यं शुभकरमखिलप्राणिनां मान्यमेतत्॥ 93॥\nभावार्थ : आचार्य शुभकामना करते हैं कि यह भूमणडल चिरकाल तक अतुल आनंद व उत्सव\nमनाते रहें। भव्य प्राणियों के आश्रयभूत श्री पवित्र प्रकाशमान जिनधर्म जयशील होकर जीते रहें। राजा\nअधिराजा लोग इस पृथवी को जैनमार्ग में अनुरागी होकर पालन करते रहें। इसी प्रकार प्राणियों को हित\nकरने वाला मान्य यह जैन वैद्यक ग्रन्थ इस भूमणडल में स्थिर रहे।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमदिं हि शीकरनिभं जगदेकहितम्॥ 94॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।"}
{"schema_version":"1.0","id":"page_543","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":543,"book_page":471,"chapter":20,"running_head":"शास्त्रासंग्रहाधिकार:","text_raw":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n471\nइत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्रिरिति\nनाम विंश: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में शास्त्रसंग्रहतंत्रयुक्रि\nनामक बीसवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / शास्त्रासंग्रहाधिकार:\n471\nइत्युग्रदित्याचार्यविरचिते कल्याणकारके चिकित्साधिकारे शास्त्रसंग्रहतंत्रयुक्तिरिति\nनाम वशिं: परिच्छेद:।\nइत्युग्रदित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में शास्त्रसंग्रहतंत्रयुक्ति\nनामक बीसवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_544","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":544,"book_page":472,"chapter":21,"running_head":null,"text_raw":"अथैकविंश: परिच्छेद:\nउत्तरतंत्र\nमंगलाचरण\nश्रीमद्वीरजिनेंद्रमिंद्रमहितं  वंद्यं   मुनींद्रैस्सदा।\nनत्वा तत्वविदां मनोहरतरं  सारं  परं प्राणिनां॥\nप्राणायुर्बलवीर्यविक्रमकरं    कल्याणसत्कारकं।\nस्यात्तंत्रोत्तरमुत्तमं प्रतिपदं व़ये निरुद्दोत्तरम्॥ 2॥\nभावार्थ : इंद्रों से पूजित व मुनीन्द्रों से वंदित श्रीवीर जिनेन्द्र को सदा नमस्कार कर तत्व\nरानियों के लिए मनोहर व सर्व प्राणियों के सार स्वरूप व उनके प्राण, आयु, बल व वीर्य को बढाने\nवाले (कल्याणकारक) सबको कल्याण करने वाले उत्तम उत्तरतंत्र का प्रतिपादन करेंगे।\nलघुता प्रदर्शन\nउक्रानुक्रपदार्थ शोषमखिलं संगृह्य सर्वात्मना।\nवक्रुं सर्वविदा प्रणीतमधिकं को वा समर्थ: पुमान्॥\nइत्येवं सुविचार्य वर्जितमपि प्रारब्धशास्त्रं बुधै:।\nपारं सत्पुरुष: प्रयात्यरमतो व़यामि सं़ोपत:॥ 2॥\nभावार्थ : सर्वरा द्वारा प्रतिपादित लोक के उक्र व अनुक्र समस्त पदाथोँ को सर्वतोभाव से संग्रह\nकर प्रतिपादन करने के लिए, कैन मनुष्य समर्थ है ? इस प्रकार अच्छी तरह विचार कर छोडे हुए शास्त्र\nको भी पुन: प्रारंभ कर विद्वानों की सहायता से सत्पुरुष पार हो जाते हैं। इसलिए यहाँ भी हम विद्वानों\nकी सहायता (अन्य आचार्य प्रतिपादित शास्त्र के आधार)से उसको सं़ोप से निरूपण करेंगे।\nशास्त्र की परंपरा\nस्थानं    रामगिरिर्गिरीन्द्रसदृश:     सर्वार्थसिद्दिप्रदं।\nश्रीनंदिप्रभवोःखिलागमविधि:    श़िाप्रद: सर्वदा॥\nप्राणावाय - निरूपितार्थमखिलं       सर्वरासंभाषितं।\nसामग्रीगुणता हि सिद्दिमधुना शास्त्रं स्वयं नान्यथा॥ 3॥","text_corrected_automatic":"अथैकवशिं: परिच्छेद:\nउत्तरतंत्र\nमंगलाचरण\nश्रीमद्वीरजिनेंद्रमदिं्रमहितं  वंद्यं   मुनींद्रैस्सदा।\nनत्वा तत्वविदां मनोहरतरं  सारं  परं प्राणिनां॥\nप्राणायुर्बलवीर्यविक्रमकरं    कल्याणसत्कारकं।\nस्यात्तंत्रोत्तरमुत्तमं प्रतिपदं व़ये निरुद्धोत्तरम्॥ 2॥\nभावार्थ : इंद्रों से पूजित व मुनीन्द्रों से वंदित श्रीवीर जिनेन्द्र को सदा नमस्कार कर तत्व\nरानियों के लिए मनोहर व सर्व प्राणियों के सार स्वरूप व उनके प्राण, आयु, बल व वीर्य को बढाने\nवाले (कल्याणकारक) सबको कल्याण करने वाले उत्तम उत्तरतंत्र का प्रतिपादन करेंगे।\nलघुता प्रदर्शन\nउक्रानुक्रपदार्थ शोषमखिलं संगृह्य सर्वात्मना।\nवक्रुं सर्वविदा प्रणीतमधिकं को वा समर्थ: पुमान्॥\nइत्येवं सुविचार्य वर्जितमपि प्रारब्धशास्त्रं बुधै:।\nपारं सत्पुरुष: प्रयात्यरमतो व़यामि संक्षेपत:॥ 2॥\nभावार्थ : सर्वरा द्वारा प्रतिपादित लोक के उक्र व अनुक्र समस्त पदाथोँ को सर्वतोभाव से संग्रह\nकर प्रतिपादन करने के लिए, कैन मनुष्य समर्थ है ? इस प्रकार अच्छी तरह विचार कर छोडे हुए शास्त्र\nको भी पुन: प्रारंभ कर विद्वानों की सहायता से सत्पुरुष पार हो जाते हैं। इसलिए यहाँ भी हम विद्वानों\nकी सहायता (अन्य आचार्य प्रतिपादित शास्त्र के आधार)से उसको संक्षेप से निरूपण करेंगे।\nशास्त्र की परंपरा\nस्थानं    रामगिरिर्गिरीन्द्रसदृश:     सर्वार्थसिद्धिप्रदं।\nश्रीनंदिप्रभवोःखिलागमविधि:    श़िाप्रद: सर्वदा॥\nप्राणावाय - निरूपितार्थमखिलं       सर्वरासंभाषितं।\nसामग्रीगुणता हि सिद्धिमधुना शास्त्रं स्वयं नान्यथा॥ 3॥"}
{"schema_version":"1.0","id":"page_545","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":545,"book_page":473,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n473\nभावार्थ : आचार्य कहते हैं कि इस ग्रन्थ की हमने मंदराचल के समान समस्त प्रयोजन की\nसिद्दि कर देने में समर्थ रामगिरि पर बैठकर रचना की है अैर यह श्रीनंदि आचार्यजी के सदा श़िाप्रद\nउपदेशाें से उत्पौा है एवं सर्वरा के द्वारा प्रतिपादित प्राणावाय नामक शास्त्र में निरूपित सर्व तत्व है। इन\nसब सामग्रियों की सहायता से इस कार्य में हमें सफलता हुइर्। अन्यथा नहीं हो सकती थी। इस शलोक\nका सार यह है कि प्रथमत: सर्वरा भगवान् द्वारा प्रतिपादित इस आयुर्वेदशास्त्र को गणधरों ने द्वादशाX\nशास्त्र के अंगभूत प्राणावाय पूर्वगत शास्त्र में ग्रंथित किया है अर्थात् इसका वर्णन किया। आचार्य\nपरम्परागत इस प्राणावाय वेद के मर्मरा श्री श्रीनंदि आचार्य से हमने अधययन किया। उसको इस गं्रथ\nरूप में निर्माण करने के लिए मनोहर रामगिरि नामक पर्वत भी मिल गया। इन्हीं की सहायता से हमें\nग्रन्थ बनाने में सफलता मिली। ये सामग्री न होती तो उसमें हम सफल नहीं हो सकते थे। अर्थात् इसको\nपूर्व आचार्य परम्परा के अनुसार ही निर्माण किया है, अपने स्वकपोलकल्पना से नहीं।\nशास्त्रेःस्मिन्पदशास्त्रवस्तुविषया ये ते गृहीतं तत-।\nस्तेषां तेषु  विशोषतोःर्थकथनं   श्रोतव्यमेवान्यथा॥\nशास्त्रस्यातिमहत्वमर्थवशत:  श्रोतुर्मनोमोहनं।\nव्यारुयातुं च भवेदशोषवचनस्यादर्थत: संकर:॥ 4॥\nभावार्थ : इस शास्त्र में वस्तुओं के विवेचन करने के लिए पद शास्त्र का प्रयोग किया है। उन्हीं\nके अनुसार उनका यथार्थ व विशोष अर्थ करना चाहिए। क्योंकि शास्त्र का महत्व उसके उस अर्थ से है\nजो श्रोताओं के मन को मोहित करता हो अैर वह व्यारुया करने योग्य हो। अन्यत: अर्थ में संकर हो\nजायेगा।\nतस्माद्वैद्यमुदाहरामि    नियतं     बह्वर्थमर्थावहं।\nवैद्यं नाम चिकित्सितं न  तु पुन: विद्योद्धवाथाँतरम्॥\nव्यारुयानादवगम्यतेःर्थकथनं  संदेहवद्वस्तु तत्।\nसामान्येषु विशोषितस्स्थितमत: पज्ञं यथा पंकजम्॥ 5॥\nभावार्थ : इसलिए बहुत अथोँ को जानने वाला वैद्य ही इस कार्य के लिए नियत है एेसा\nमहर्षिगण कहते हैं। विद्या के बल से चिकित्सा करने वाले का ही नाम वैद्य है। विद्या के बल से अैर\nकुछ काम करने वालों को वैद्य नहीं कहते हैं। अपितु विद्या के बल से रोग मुक्र करने वाला वैद्य\nकहलाता है। संदेह के समान वस्तु का वहअर्थकथन व्यारुयान से ही जाना जाता है। सामान्य में विशोष\nरहता है, जैसे पज्ञ कहने से उसमें पंकज आदि समस्त विशोष अंतर्भूत हो जाते हैं।\nचतुर्विधकर्म\nवैद्यं कर्म चतुर्विधं   व्यभिहितं   ़ाराग्निशस्त्रैषधै-।\nस्तत्रैकेन    सुकर्मणा    सुविहितेनाप्यामयस्साधयते॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n473\nभावार्थ : आचार्य कहते हैं कि इस ग्रन्थ की हमने मंदराचल के समान समस्त प्रयोजन की\nसिद्धि कर देने में समर्थ रामगिरि पर बैठकर रचना की है और यह श्रीनंदि आचार्यजी के सदा श़िाप्रद\nउपदेशाें से उत्पन्न है एवं सर्वरा के द्वारा प्रतिपादित प्राणावाय नामक शास्त्र में निरूपित सर्व तत्व है। इन\nसब सामग्रियों की सहायता से इस कार्य में हमें सफलता हुई। अन्यथा नहीं हो सकती थी। इस श्लोक\nका सार यह है कि प्रथमत: सर्वरा भगवान् द्वारा प्रतिपादित इस आयुर्वेदशास्त्र को गणधरों ने द्वादशाX\nशास्त्र के अंगभूत प्राणावाय पूर्वगत शास्त्र में ग्रंथित किया है अर्थात् इसका वर्णन किया। आचार्य\nपरम्परागत इस प्राणावाय वेद के मर्मरा श्री श्रीनंदि आचार्य से हमने अध्ययन किया। उसको इस ग्रंथ\nरूप में निर्माण करने के लिए मनोहर रामगिरि नामक पर्वत भी मिल गया। इन्हीं की सहायता से हमें\nग्रन्थ बनाने में सफलता मिली। ये सामग्री न होती तो उसमें हम सफल नहीं हो सकते थे। अर्थात् इसको\nपूर्व आचार्य परम्परा के अनुसार ही निर्माण किया है, अपने स्वकपोलकल्पना से नहीं।\nशास्त्रेःस्मिन्पदशास्त्रवस्तुविषया ये ते गृहीतं तत-।\nस्तेषां तेषु  विशोषतोःर्थकथनं   श्रोतव्यमेवान्यथा॥\nशास्त्रस्यातिमहत्वमर्थवशत:  श्रोतुर्मनोमोहनं।\nव्याख्यातुं च भवेदशोषवचनस्यादर्थत: संकर:॥ 4॥\nभावार्थ : इस शास्त्र में वस्तुओं के विवेचन करने के लिए पद शास्त्र का प्रयोग किया है। उन्हीं\nके अनुसार उनका यथार्थ व विशोष अर्थ करना चाहिए। क्योंकि शास्त्र का महत्व उसके उस अर्थ से है\nजो श्रोताओं के मन को मोहित करता हो और वह व्याख्या करने योग्य हो। अन्यत: अर्थ में संकर हो\nजायेगा।\nतस्माद्वैद्यमुदाहरामि    नियतं     बह्वर्थमर्थावहं।\nवैद्यं नाम चिकित्सितं न  तु पुन: विद्योद्धवाथाँतरम्॥\nव्याख्यानादवगम्यतेःर्थकथनं  संदेहवद्वस्तु तत्।\nसामान्येषु विशोषितस्स्थितमत: पज्ञं यथा पंकजम्॥ 5॥\nभावार्थ : इसलिए बहुत अथोँ को जानने वाला वैद्य ही इस कार्य के लिए नियत है ऐसा\nमहर्षिगण कहते हैं। विद्या के बल से चिकित्सा करने वाले का ही नाम वैद्य है। विद्या के बल से और\nकुछ काम करने वालों को वैद्य नहीं कहते हैं। अपितु विद्या के बल से रोग मुक्त करने वाला वैद्य\nकहलाता है। संदेह के समान वस्तु का वहअर्थकथन व्याख्यान से ही जाना जाता है। सामान्य में विशोष\nरहता है, जैसे पज्ञ कहने से उसमें पंकज आदि समस्त विशोष अंतर्भूत हो जाते हैं।\nचतुर्विधकर्म\nवैद्यं कर्म चतुर्विधं   व्यभिहितं   क्षराग्निशस्त्रैषधै-।\nस्तत्रैकेन    सुकर्मणा    सुविहितेनाप्यामयस्साध्यते॥"}
{"schema_version":"1.0","id":"page_546","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":546,"book_page":474,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n474\n1. कुजोपमानपि इति पाठांतरं।\nद्वामयां  कश्चिदिह त्रिभिर्गुरुतर: कश्चिच्चातुर्भिस्सदा।\nसाधयासाधयविदत्र साधनतमं रात्वा भिषक्साधयेत्॥ 6॥\nभावार्थ : चिकित्साप्रयोग में ़ारकर्म, अग्निकर्म, शस्त्रकर्म व अैषधकर्म इस प्रकार चार भेद\nसे विभक्र हैं। यदि उनमें किसी एक क्रिया को भी प्रयोग अच्छी तरह किया जाये तो भी रोग साधय\nहोता है अर्थात् ठीक होता है। किसी-किसी रोग के लिए दो क्रियाओं का उपयोग करना पडता है।\nकिन्हीं-किन्हीं कठिन रोगों के लिए तीन व अैर भी कठिन हो तो चारों कमोँ के प्रयोग की\nआवश्यकता होती है। रोग की साधय-असाधय आदि दशाओं को जानने वाला वैद्य, साधयरोगों का\nचिकित्सा से साधन करें।\nचतुर्विध कर्म जन्य आपत्ति\nतेषामेव सुकर्मणां  सुविहितानामप्युपे़ा क्रिया।\nस्वरानादथवातुरस्य   विषमाचाराद्धिषग्मोहत:॥\nयोगायोगगुणातियोगविषमव्यापारनैपुणयवै-।\nकल्यादत्र भवंति संततमहासंतापकृद्वच्यापद:॥ 7॥\nभावार्थ : उपरोक्र चतुर्विध कमोँ के प्रयोग अच्छी तरह से करने पर भी यदि पश्चात् कर्म\nअथवा पथय आहार विहार सेवन आदि कराने में अरान (प्रमाद) से उपे़ा करें व रोगी के विषम\nआचरण से, वैद्य के अरान से, योग, अयोग, अतियोगों के ल़ाण न जानने से व अतियोग जैसे विषम\nकार्य अर्थात् अवस्था उपस्थित हो जावें तो उस हालत में प्रतीकार करने की निपुणता न रहने से, हमेशा\nमहान् संताप को उत्पौा करने वाली अनेक आपत्तियाँ उपस्थित हो जाती हैं।\nप्रतिरा\nतासां चारुचिकित्सितं   विविधसूत्कृष्टप्रयोगान्रसा-।\nचि्ंछष्टान् शिष्टजनप्रियान्    रसमहाबंधप्रबंधानत:॥\nकल्पान्कल्पकुलोपमानपि1   मनस्संकल्पसिद्दिप्रदा-।\nनल्पै: शलोकगणैब्र्रवीमि नितरामायुष्करान् शंप्रदान्॥ 8॥\nभावार्थ : अब यहाँ से आगे, उन आपत्तियों (रोगों) की श्रोष्ठचिकित्सा व शिष्टजनों को\nप्रियभूत, रसों के महान् बंधन (संग्रह)से संयुक्र, सरस नाना प्रकार के उत्कृष्ट प्रयोग अैर कल्पकुल\nके समान रहने वाले, इष्टार्थ को साधन करने वाले, आयुष्य को स्थिर रखने व बढाने वाले सुखदायक\nअनेक अैषध कल्पों को थोडे शलोकों द्वारा वर्णन करेंगे।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n474\n1. कुजोपमानपि इति पाठांतरं।\nद्वामयां  कश्चिदिह त्रिभिर्गुरुतर: कश्चिच्चातुर्भिस्सदा।\nसाध्यासाध्यविदत्र साधनतमं रात्वा भिषक्साध्येत्॥ 6॥\nभावार्थ : चिकित्साप्रयोग में क्षरकर्म, अग्निकर्म, शस्त्रकर्म व औषधकर्म इस प्रकार चार भेद\nसे विभक्र हैं। यदि उनमें किसी एक क्रिया को भी प्रयोग अच्छी तरह किया जाये तो भी रोग साध्य\nहोता है अर्थात् ठीक होता है। किसी-किसी रोग के लिए दो क्रियाओं का उपयोग करना पडता है।\nकिन्हीं-किन्हीं कठिन रोगों के लिए तीन व और भी कठिन हो तो चारों कमोँ के प्रयोग की\nआवश्यकता होती है। रोग की साध्य-असाध्य आदि दशाओं को जानने वाला वैद्य, साध्यरोगों का\nचिकित्सा से साधन करें।\nचतुर्विध कर्म जन्य आपत्ति\nतेषामेव सुकर्मणां  सुविहितानामप्युपेक्ष क्रिया।\nस्वरानादथवातुरस्य   विषमाचाराद्धिषग्मोहत:॥\nयोगायोगगुणातियोगविषमव्यापारनैपुणयवै-।\nकल्यादत्र भवंति संततमहासंतापकृद्वच्यापद:॥ 7॥\nभावार्थ : उपरोक्र चतुर्विध कमोँ के प्रयोग अच्छी तरह से करने पर भी यदि पश्चात् कर्म\nअथवा पथ्य आहार विहार सेवन आदि कराने में अरान (प्रमाद) से उपेक्ष करें व रोगी के विषम\nआचरण से, वैद्य के अरान से, योग, अयोग, अतियोगों के लक्षण न जानने से व अतियोग जैसे विषम\nकार्य अर्थात् अवस्था उपस्थित हो जावें तो उस हालत में प्रतीकार करने की निपुणता न रहने से, हमेशा\nमहान् संताप को उत्पन्न करने वाली अनेक आपत्तियाँ उपस्थित हो जाती हैं।\nप्रतिज्ञा\nतासां चारुचिकित्सितं   विविधसूत्कृष्टप्रयोगान्रसा-।\nचि्ंछष्टान् शिष्टजनप्रियान्    रसमहाबंधप्रबंधानत:॥\nकल्पान्कल्पकुलोपमानपि1   मनस्संकल्पसिद्धिप्रदा-।\nनल्पै: श्लोकगणैब्र्रवीमि नितरामायुष्करान् शंप्रदान्॥ 8॥\nभावार्थ : अब यहाँ से आगे, उन आपत्तियों (रोगों) की श्रोष्ठचिकित्सा व शिष्टजनों को\nप्रियभूत, रसों के महान् बंधन (संग्रह)से संयुक्त, सरस नाना प्रकार के उत्कृष्ट प्रयोग और कल्पकुल\nके समान रहने वाले, इष्टार्थ को साधन करने वाले, आयुष्य को स्थिर रखने व बढाने वाले सुखदायक\nअनेक औषध कल्पों को थोडे श्लोकों द्वारा वर्णन करेंगे।"}
{"schema_version":"1.0","id":"page_547","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":547,"book_page":475,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n475\nv. ़ाणनात़्ार: ़ारणांद्वा ़ार:॥ ़ाणनात् त्वक्मांसादिहिंसनात्॥ ़ारणात् दुष्टत्वडं्मांसादिचा∂नात् शातनादित्यर्थ: ॥\nअथ ़ाराधिकार:\n़ार का प्रधानत्व व निरुक्रि\nयाथासंरुयविधानत:     कृतमहाकमोँद्धवव्यापदं।\nव़ये चारु चिकित्सितं प्रथमत:   ़ाराधिकार: स्मृत:॥\nशस्त्रेषूग्रमहोपशस्त्रनिचये    ़ारप्रधानं    तथा।\nदत्तस्तत़्ाणनात्तत: ़ारणत: ़ारोःयमित्यादृत:॥ 9॥\nभावार्थ : पूर्वोक्र ़ार आदि चार महान् कमोँ के प्रयोग बराबर न होने के कारण, जो महान्\nव्याधियाँ उत्पौा होती हैं, उनको अैर उनकी योग्यचिकित्सा को भी क्रमश: वर्णन करेंगे। सबसे पहले\n़ारकर्म का वर्णन किया जायेगा। भयंकर शस्त्र व उपशस्त्रकमोँ से भी ़ारकर्म प्रधान है। प्रयुक्र ़ार,\nत्वक्1 मांस आदिकों की हिंसा करता है अर्थात नष्टभ्रष्ट करता है, इसलिए अथवा दुष्ट मांस आदिकों\nको अलग कर देता है अर्थात् गिराता है। इसलिए भी इसे ़ार कहा है अर्थात् यह ़ार शब्द की निरुक्रि है।\n़ार का भेद\n़ारोयं प्रतिसारणात्मविषय:  पानीय इत्येव वा।\n़ारस्य द्विविधो विपाकवशत: स्वल्पद्रवोःतिद्रव:॥\n़ारस्यापि विनष्टवीर्यसमये    ़ारोदकैरप्यति-।\n़ारद्रव्यगणैश्च तद्रहनत: शक्रि: समाप्याययेत्॥ 10॥\nभावार्थ : ़ार के  प्रतिसारणीय ़ार (शरीर के बाह्य प्रदेशाें में लगाने वा टपकाने योग्य)\nपानीय ़ार (पीने योग्य) इस प्रकार दो भेद हैं। ़ार के पाक की अपे़ा से, स्वल्पद्रव, अतिद्रव इस\nप्रकार पुन: दो भेद होते हैं। अल्प शक्रि वाले अैषधियों से साधित हो जाने से, ़ार की शक्रि जब नष्ट\n(कम) हो जाती है तो उसे ़ारजल में डालकर पकाने से, अथवा ़ारअैषध समूहों के साथ जलाने\nसे वह वीर्यवान् होता है। इसलिए हीनशक्रि वाले ़ार को, उक्र क्रिया से वीर्य का आधान करना\nचाहिए।\n़ार का सम्यग्दग्ध ल़ाण व पश्चात् क्रिया\nव्याधै ़ारनिपातने ़ाणमत: कृष्णत्वमालोक्य तत्।\n़ारं ़ीरघृताम्लयष्टिमधुकै:   सैवीरकै: ़ालयेत्॥\nपश्चात़्ारनिवर्तनादनुदिनं     शीताौापानादिभि:।\nशीतैरप्यनुलेपनै: प्रशमयेत्तं ़ारसाधयातुरम् ॥ 11॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n475\nv. क्षणनात़्ार: क्षरणांद्वा क्षर:॥ क्षणनात् त्वक्मांसादिहसिंनात्॥ क्षरणात् दुष्टत्वडं्मांसादिचा∂नात् शातनादित्यर्थ: ॥\nअथ क्षराधिकार:\nक्षर का प्रधानत्व व निरुक्रि\nयाथासंख्यविधानत:     कृतमहाकमोँद्धवव्यापदं।\nव़ये चारु चिकित्सितं प्रथमत:   क्षराधिकार: स्मृत:॥\nशस्त्रेषूग्रमहोपशस्त्रनिचये    क्षरप्रधानं    तथा।\nदत्तस्तत़्ाणनात्तत: क्षरणत: क्षरोःयमित्यादृत:॥ 9॥\nभावार्थ : पूर्वोक्र क्षर आदि चार महान् कमोँ के प्रयोग बराबर न होने के कारण, जो महान्\nव्याधियाँ उत्पन्न होती हैं, उनको और उनकी योग्यचिकित्सा को भी क्रमश: वर्णन करेंगे। सबसे पहले\nक्षरकर्म का वर्णन किया जायेगा। भयंकर शस्त्र व उपशस्त्रकमोँ से भी क्षरकर्म प्रधान है। प्रयुक्त क्षर,\nत्वक्1 मांस आदिकों की हसिां करता है अर्थात नष्टभ्रष्ट करता है, इसलिए अथवा दुष्ट मांस आदिकों\nको अलग कर देता है अर्थात् गिराता है। इसलिए भी इसे क्षर कहा है अर्थात् यह क्षर शब्द की निरुक्रि है।\nक्षर का भेद\nक्षरोयं प्रतिसारणात्मविषय:  पानीय इत्येव वा।\nक्षरस्य द्विविधो विपाकवशत: स्वल्पद्रवोःतिद्रव:॥\nक्षरस्यापि विनष्टवीर्यसमये    क्षरोदकैरप्यति-।\nक्षरद्रव्यगणैश्च तद्रहनत: शक्ति: समाप्याययेत्॥ 10॥\nभावार्थ : क्षर के  प्रतिसारणीय क्षर (शरीर के बाह्य प्रदेशाें में लगाने वा टपकाने योग्य)\nपानीय क्षर (पीने योग्य) इस प्रकार दो भेद हैं। क्षर के पाक की अपेक्ष से, स्वल्पद्रव, अतिद्रव इस\nप्रकार पुन: दो भेद होते हैं। अल्प शक्ति वाले औषधियों से साधित हो जाने से, क्षर की शक्ति जब नष्ट\n(कम) हो जाती है तो उसे क्षरजल में डालकर पकाने से, अथवा क्षरऔषध समूहों के साथ जलाने\nसे वह वीर्यवान् होता है। इसलिए हीनशक्ति वाले क्षर को, उक्र क्रिया से वीर्य का आधान करना\nचाहिए।\nक्षर का सम्यग्दग्ध लक्षण व पश्चात् क्रिया\nव्याधै क्षरनिपातने क्षणमत: कृष्णत्वमालोक्य तत्।\nक्षरं क्षीरघृताम्लयष्टिमधुकै:   सैवीरकै: क्षलयेत्॥\nपश्चात़्ारनिवर्तनादनुदिनं     शीतान्नपानादिभि:।\nशीतैरप्यनुलेपनै: प्रशमयेत्तं क्षरसाध्यातुरम् ॥ 11॥"}
{"schema_version":"1.0","id":"page_548","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":548,"book_page":476,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n476\nभावार्थ : त्वक् मांसादिगत वातरोग में ़ार के पातन करने पर उसी ़ाण में यदि वह काला\nपड गया (़ार पातन करने पर काला पड जाना यह सम्यग्दग्ध का ल़ाण है) तो उस ़ार को दूध,\nघी, अम्ल, मुलैठी इनसे संयुक्र कांजी से धोना चाहिए। इस प्रकार ़ार को धोकर निकालने के पश्चात्\nहमेशा ़ार साधय रोगी को शीत अौापानादिकों से व शीतद्रव्यांे के लेपन से उपचार करना चाहिए।\n़ार गुण व ़ार वजर्य रोगी\nशल़ण: शुक्लतरातिपिच्छिलसुखग्राह्योःल्परुग्व्यापक:।\n़ारस्स्याद्गुणवाननेन   सततं     ़ारेण वजर्या इमे॥\n़ीणोर:    ़ातरक्रपित्तबहुमूच्र्छासक्रतीव्रजवरान्त-।\nशशल्योष्मनिपीडिता शिशुमदक्लांतातिवृद्दा अपि॥ 12॥\nगर्भिणयोप्यतिभिौाकोष्टविकटक्लीबस्तृषादुर्भया-।\nक्रांतोप्युद्दतसाशमरीपदगणश्वासातिशोष:   पुमान्॥\nमर्मस्नायुसिरातिकोमलनखीस्थय़याल्पमांसप्रद:।\nसस्रोतस्वपि मर्मरोगसहितेष्वाहारविद्वेषिषु॥ 13॥\nसीवन्यामुदर‘षु    संधिषु  गले  नाभै  तथा मेहने।\nह्च्छूले च विवर्जयेिौाशितस़ारं महा़ारवित्॥\n़ारोःयं     विषशस्त्रसर्पदहनजवालाशनिप्ररुयया।\nस्यादरानिनियोजित: सुभिषजा हन्यािौायुक्रो गदान्॥ 14॥\nभावार्थ : यह ़ार, चिकना, साधारण सफेद, पिच्छिल (पिलपिला) सुख से ग्रहण योग्य,\nथोडी-सी पीडा करने वाला, व्यापक आदि सभी गुणों से संयुक्र है। दुर्बल उर:़ात, रक्रपित्त, अधिक\nमूच्र्छा, तीव ्रजवर से पीडित, अंत:शल्य से युक्र, अत्यन्त उष्ण से पीडित, बालक, मद से संयुक्र,\nअतिवृद्द, गर्भिणी, अतिसार पीडित, नपुंसक, अधिक प्यास व दुष्टभय से आक्रांत, अशमरी, श्वास,\n़ाय से पीडित, एेसे मनुष्यों पर ़ार कर्म नहीं करना चाहिए अर्थात् ये ़ारकर्म के अयोग्य हैं। मर्म,\nस्नायु, सिरा, नख, तरुणास्थि, आँख, अल्प मांसयुक्र प्रदेश, स्रोत, इन स्थानों में मर्मरोग से संयुक्र व\nआहार से द्वेष करने वालों में, सीवनी, उदर, संधि (हडिुयों के जोड) गला, नाभि, शिशनेन्द्रिय, इन\nस्थानों में व ह्दयशूल से पीडितों में भी ़ारकर्म को जानने वाला वैद्य, ती़ण ़ारकर्म नहीं करें। अरानी\nवैद्य के द्वारा प्रयुक्र ़ार, विष शस्त्र, सर्प, अग्नि, बिजली के समान शीघ्र प्राणों का घात करता है।\nविवेकी वैद्य द्वारा प्रयुक्र ़ारकर्म, अनेक रोगों का नाश करता है।\n़ार का श्रोष्ठत्व, प्रतिसारणीय व पानीय ़ार प्रयोग\n़ार:    छेद्यविभेद्यलेरुयकरणाद्रोषत्रयघनैषध-।\nव्यापारादधिकं   प्रयोगवशत: शस्त्रानुशस्त्रेष्वपि॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n476\nभावार्थ : त्वक् मांसादिगत वातरोग में क्षर के पातन करने पर उसी क्षण में यदि वह काला\nपड गया (क्षर पातन करने पर काला पड जाना यह सम्यग्दग्ध का लक्षण है) तो उस क्षर को दूध,\nघी, अम्ल, मुलैठी इनसे संयुक्त कांजी से धोना चाहिए। इस प्रकार क्षर को धोकर निकालने के पश्चात्\nहमेशा क्षर साध्य रोगी को शीत अन्नपानादिकों से व शीतद्रव्याें के लेपन से उपचार करना चाहिए।\nक्षर गुण व क्षर वजर्य रोगी\nशल़ण: शुक्लतरातिपिच्छिलसुखग्राह्योःल्परुग्व्यापक:।\nक्षरस्स्याद्गुणवाननेन   सततं     क्षरेण वजर्या इमे॥\nक्षीणोर:    क्षतरक्तपित्तबहुमूच्र्छासक्रतीव्रजवरान्त-।\nशशल्योष्मनिपीडिता शिशुमदक्लांतातिवृद्धा अपि॥ 12॥\nगर्भिणयोप्यतिभिन्नकोष्टविकटक्लीबस्तृषादुर्भया-।\nक्रांतोप्युद्धतसाशमरीपदगणश्वासातिशोष:   पुमान्॥\nमर्मस्नायुसिरातिकोमलनखीस्थ्य़याल्पमांसप्रद:।\nसस्रोतस्वपि मर्मरोगसहितेष्वाहारविद्वेषिषु॥ 13॥\nसीवन्यामुदर‘षु    संधिषु  गले  नाभै  तथा मेहने।\nह्च्छूले च विवर्जयेिन्नशितसक्षरं महाक्षरवित्॥\nक्षरोःयं     विषशस्त्रसर्पदहनजवालाशनिप्रख्यया।\nस्यादरानिनियोजित: सुभिषजा हन्यािन्नयुक्तो गदान्॥ 14॥\nभावार्थ : यह क्षर, चिकना, साधारण सफेद, पिच्छिल (पिलपिला) सुख से ग्रहण योग्य,\nथोडी-सी पीडा करने वाला, व्यापक आदि सभी गुणों से संयुक्त है। दुर्बल उर:क्षत, रक्तपित्त, अधिक\nमूच्र्छा, तीव ्रजवर से पीडित, अंत:शल्य से युक्त, अत्यन्त उष्ण से पीडित, बालक, मद से संयुक्त,\nअतिवृद्ध, गर्भिणी, अतिसार पीडित, नपुंसक, अधिक प्यास व दुष्टभय से आक्रांत, अशमरी, श्वास,\nक्षय से पीडित, ऐसे मनुष्यों पर क्षर कर्म नहीं करना चाहिए अर्थात् ये क्षरकर्म के अयोग्य हैं। मर्म,\nस्नायु, सिरा, नख, तरुणास्थि, आँख, अल्प मांसयुक्त प्रदेश, स्रोत, इन स्थानों में मर्मरोग से संयुक्त व\nआहार से द्वेष करने वालों में, सीवनी, उदर, संधि (हडिुयों के जोड) गला, नाभि, शिशनेन्द्रिय, इन\nस्थानों में व हृदयशूल से पीडितों में भी क्षरकर्म को जानने वाला वैद्य, ती़ण क्षरकर्म नहीं करें। अरानी\nवैद्य के द्वारा प्रयुक्त क्षर, विष शस्त्र, सर्प, अग्नि, बिजली के समान शीघ्र प्राणों का घात करता है।\nविवेकी वैद्य द्वारा प्रयुक्त क्षरकर्म, अनेक रोगों का नाश करता है।\nक्षर का श्रोष्ठत्व, प्रतिसारणीय व पानीय क्षर प्रयोग\nक्षर:    छेद्यविभेद्यलेख्यकरणाद्रोषत्रयघनैषध-।\nव्यापारादधिकं   प्रयोगवशत: शस्त्रानुशस्त्रेष्वपि॥"}
{"schema_version":"1.0","id":"page_549","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":549,"book_page":477,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n477\nतत्र स्यात्प्रतिसारणीय विहित: कुष्ठेःखिलानर्बुदे-।\nनाडच्यां न्यच्छभगंदरक्रिमिविष्ो बाह्ये तु योजयात्सदा॥ 15॥\nसप्तस्वप्यधिजिह्विकोपयुतजिह्वायां च दंतोद्धवे।\nवैदर्भे  बहुमेदसाप्युपहते       अोष्ठप्रकोपे तथा॥\nयोजयस्सयादिह रोहिणीषु  तिसृषु ़ारो गरेषूर्जित:।\nपानीयोप्युदरेषु गुल्मनिचये स्यादग्निसंXेष्वपि॥ 16॥\nअशमर्यामपि  शर्करासु  विविधग्रंथिष्वथार्शस्वपि।\nस्वांतस्तीव्रविषक्रिमिष्वपि तथा श्वासेषु कासेष्वपि॥\nप्रोद्यद्धासिषु चाप्यजीर्णिषु मत:  ़ारोयमस्मादपि।\n़ारादग्निरतीव ती़णगुणवत्तद्रग्धनिर्मूलनात्॥ 17॥\nभावार्थ : ़ार, छेदन, भेदन, लेखनकर्म करता है। त्रिदोषघन अैषधियों से, साधित होने से\nतीनों दोषों को नाश करता है। जिसमें शस्त्रादिक का प्रयोग नहीं होता है एेसी विशिष्ट व्याधि में ़ारकर्म\nप्रयुक्र होता है (जैसे ़ार पान कर्म में प्रयुक्र होता है लेकिन शस्त्र नहीं) इसलिए शस्त्र, अनुशस्त्रों से\n़ार श्रोष्ठ है। प्रतिसारणीय ़ार (जो पहले कहा गया है) को, कुष्ठ, सम्पूर्ण अर्बुद, नाडी व्रण, न्यच्छ,\nभगंदर, बाह्यक्रिमि व बाह्यविष, सात प्रकार के मुखरोग, अधिजिह्वा, उपजिह्वा, दंत, वैदर्भ, मेदरोग,\nअोष्ठप्रकोप, तीन प्रकार के रोहिणी, इन रोगों में प्रयोग करना चाहिए। गर (कृत्रिमविष) उदररोग,\nगुल्मरोग, अग्निमांद्य, अशमरी, शर्करा, नाना प्रकार के गं्रथिरोग, अर्श, अंतर्गत तीव्र विषरोग व कृमिरोग,\nश्वासकास, भयंकर अजीर्ण, इन रोगों में पानीय ़ार (पीने योग्य ़ार) प्रयुक्र होता है।\nअथाग्निकर्मवर्णन\n़ारकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्यस्थान व दहनोपकरण\n़ारैरप्यतिभेषजैर्निशितसच्छस्त्रैरशक्यास्तु    ये।\nरोगास्तानपि साधयेदथ  सिरास्नारवस्थिसंधिष्वपि॥\nनैवाग्नि:  प्रतिसेव्यते   दहनसत्कमोँपयोग्यानपि।\nद्रव्याणयस्थिसमस्तलोहशरकांडस्नेहपिणडादय:॥ 18॥\nभावार्थ : पूर्वोक्र ़ार से अग्नि अत्यधिक ती़ण गुण संयुक्र है। अग्नि से जलाये हुए कोइर् भी\nरोग समूल नाश होते हैं (पुन: उगते भी नहीं है) अैर जो रोग ़ार, अैषधि व शस्त्रकर्म से भी साधय","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n477\nतत्र स्यात्प्रतिसारणीय विहित: कुष्ठेःखिलानर्बुदे-।\nनाडच्यां न्यच्छभगंदरक्तिमिविष्ो बाह्ये तु योजयात्सदा॥ 15॥\nसप्तस्वप्यधिजिह्विकोपयुतजिह्वायां च दंतोद्धवे।\nवैदर्भे  बहुमेदसाप्युपहते       अोष्ठप्रकोपे तथा॥\nयोजयस्सयादिह रोहिणीषु  तिसृषु क्षरो गरेषूर्जित:।\nपानीयोप्युदरेषु गुल्मनिचये स्यादग्निसंXेष्वपि॥ 16॥\nअशमर्यामपि  शर्करासु  विविधग्रंथिष्वथार्शस्वपि।\nस्वांतस्तीव्रविषक्रिमिष्वपि तथा श्वासेषु कासेष्वपि॥\nप्रोद्यद्धासिषु चाप्यजीर्णिषु मत:  क्षरोयमस्मादपि।\nक्षरादग्निरतीव ती़णगुणवत्तद्रग्धनिर्मूलनात्॥ 17॥\nभावार्थ : क्षर, छेदन, भेदन, लेखनकर्म करता है। त्रिदोषघन औषधियों से, साधित होने से\nतीनों दोषों को नाश करता है। जिसमें शस्त्रादिक का प्रयोग नहीं होता है ऐसी विशिष्ट व्याधि में क्षरकर्म\nप्रयुक्त होता है (जैसे क्षर पान कर्म में प्रयुक्त होता है लेकिन शस्त्र नहीं) इसलिए शस्त्र, अनुशस्त्रों से\nक्षर श्रोष्ठ है। प्रतिसारणीय क्षर (जो पहले कहा गया है) को, कुष्ठ, सम्पूर्ण अर्बुद, नाडी व्रण, न्यच्छ,\nभगंदर, बाह्यक्रिमि व बाह्यविष, सात प्रकार के मुखरोग, अधिजिह्वा, उपजिह्वा, दंत, वैदर्भ, मेदरोग,\nअोष्ठप्रकोप, तीन प्रकार के रोहिणी, इन रोगों में प्रयोग करना चाहिए। गर (कृत्रिमविष) उदररोग,\nगुल्मरोग, अग्निमांद्य, अशमरी, शर्करा, नाना प्रकार के ग्रंथिरोग, अर्श, अंतर्गत तीव्र विषरोग व कृमिरोग,\nश्वासकास, भयंकर अजीर्ण, इन रोगों में पानीय क्षर (पीने योग्य क्षर) प्रयुक्त होता है।\nअथाग्निकर्मवर्णन\nक्षरकर्म से अग्निकर्म का श्रोष्ठत्व, अग्निकर्म से वजर्यस्थान व दहनोपकरण\nक्षरैरप्यतिभेषजैर्निशितसच्छस्त्रैरशक्यास्तु    ये।\nरोगास्तानपि साध्येदथ  सिरास्नारवस्थिसंधिष्वपि॥\nनैवाग्नि:  प्रतिसेव्यते   दहनसत्कमोँपयोग्यानपि।\nद्रव्याणयस्थिसमस्तलोहशरकांडस्नेहपिणडादय:॥ 18॥\nभावार्थ : पूर्वोक्र क्षर से अग्नि अत्यधिक ती़ण गुण संयुक्त है। अग्नि से जलाये हुए कोई भी\nरोग समूल नाश होते हैं (पुन: उगते भी नहीं है) और जो रोग क्षर, औषधि व शस्त्रकर्म से भी साध्य"}
{"schema_version":"1.0","id":"page_550","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":550,"book_page":478,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n478\nनहीं होते हैं, वे भी अग्निकर्म से साधय होते हैं। इसलिए ़ारकर्म से अग्निकर्म श्रोष्ठ1 है। स्नायु, अस्थि\nव संधि में अग्निकर्म का प्रयोग नहीं करना2 चाहिए। चाहे वह रोगी भले ही अग्निकर्म के योग्य हो।\nहडुी, संपूर्ण लोह, शर, शलाका, घृत, तैल, गुड, गोमय आदि दहन के उपकरण हैं।\nअग्नि कर्म वजर्य काल व उनका भेद\nग्रीष्मे   सच्छरदि    त्यजेद्रहनसत्कर्मात्र  तत्प्रत्यनी-।\nकं कृत्वात्ययिकामयेति   विधिवच्छीतद्रवाहारिण:॥\nसर्वेष्वप्यृतुषु     प्रयोगवशत:  कुर्वीत दाहक्रियां।\nतद्रग्धं द्विविधं भिषग्विनिहितं त्वड्मांसदग्धक्रमात्॥ 19॥\nभावार्थ : ग्रीष्म व शरदश्रतु में अग्निकर्म नहीं करना चाहिए। यदि व्याधि अत्यधिक (आशु\nप्राणनाश करने वाला) हो अैर अग्निकर्म से ही साधय होने वाला हो तो, श्रतुओं के विपरीत विधान\n(शीताच्छादन, शीतभोजन, शीतस्थान, शीतद्रव पान आदि विधान) करके अग्निकर्म करें, अत: यह\nमथितार्थ निकला कि प्रसंगवश सभी श्रतुओं में अग्निकर्म करना चाहिए। वह दग्धकर्म, त्वग्दग्ध\nमांसदग्ध इस प्रकार दो भेद से विभक्र हैं।\nत्वग्दग्ध, मांस दग्ध ल़ाण\nत्वग्दग्धेषु विवर्णतातिविविधस्फोटोद्धवश्चर्मसं-।\nकोचश्चातिविदाहता    प्रचुरदुगँधातितीव्रोष्मता॥\nमांसेप्यल्परुगल्पशोफ - सहितश्यामत्वसंकोचता।\nशुष्कत्वव्रणता भवेदिति मतं सं़ोपसÑ़ाणै:॥ 20॥\nभावार्थ : त्वचा में अग्निकर्म का प्रयोग करने पर उसमें विवर्णता, अनेक प्रकार फफोले उठना,\nचर्म का सिकुडना, अतिदाह, अत्यधिक दुगँध, अति तीव्र उष्णता, ये ल़ाण प्रकट होते हैं अर्थात् यह\nत्वग्दग्ध का ल़ाण है। मांस में दग्धक्रिया करने पर अल्पशोफ अैर व्रण का कालापना, सिकुडना, सूख\n1. ़ारदग्निर्गरीयान् क्रियासु व्यारुयात:। तद्दग्धानां रोगाणामपुनर्भावाद्धैषज शस्त्ऱारैरसाधयानां\nतत्साधयत्वाच्चा॥ इति ग्रन्थांतरं॥\n2. ग्रन्थांतरों में  ““इह तु सिरास्नायुसंधयास्थिप्वपि न प्रतिषिद्दोःग्नि:”” यह कथन होने से शंका हो सकती है\nकि यहाँ आचार्य ने कैसा विपरीत प्रतिपादन किया। इसका उत्तर इतना ही है कि, वह ग्रंथान्तर का कथन भी,\nएक विशोषापे़ा को ि∂ए हुए है। जब रोग अग्निकर्म को छोडकर साधय हो ही नहीं सकता यदि अग्नि कर्म\nन करें तो रोगी का प्राण नाश होता है। केव∂ एेसी हा∂त में अग्निकर्म करना चाहिए, यह उसका मत∂ब है।\nइससे अपने आप सिद्द होता है कि सर्व साधारण तैर पर स्नारवादि स्थानों में अग्निकर्म का निष्ोध है। इसी\nअभिप्राय से यहाँ भी निष्ोध किया है।\nअथवा ग्रंथांतर में उन्होंने अपना मत व्यक्र किया है। सम्भव है उनसे उग्रदित्याचार्य का मत भिौा हो।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n478\nनहीं होते हैं, वे भी अग्निकर्म से साध्य होते हैं। इसलिए क्षरकर्म से अग्निकर्म श्रोष्ठ1 है। स्नायु, अस्थि\nव संधि में अग्निकर्म का प्रयोग नहीं करना2 चाहिए। चाहे वह रोगी भले ही अग्निकर्म के योग्य हो।\nहडुी, संपूर्ण लोह, शर, शलाका, घृत, तैल, गुड, गोमय आदि दहन के उपकरण हैं।\nअग्नि कर्म वजर्य काल व उनका भेद\nग्रीष्मे   सच्छरदि    त्यजेद्रहनसत्कर्मात्र  तत्प्रत्यनी-।\nकं कृत्वात्ययिकामयेति   विधिवच्छीतद्रवाहारिण:॥\nसर्वेष्वप्यृतुषु     प्रयोगवशत:  कुर्वीत दाहक्रियां।\nतद्रग्धं द्विविधं भिषग्विनिहितं त्वड्मांसदग्धक्रमात्॥ 19॥\nभावार्थ : ग्रीष्म व शरदऋतु में अग्निकर्म नहीं करना चाहिए। यदि व्याधि अत्यधिक (आशु\nप्राणनाश करने वाला) हो और अग्निकर्म से ही साध्य होने वाला हो तो, ऋतुओं के विपरीत विधान\n(शीताच्छादन, शीतभोजन, शीतस्थान, शीतद्रव पान आदि विधान) करके अग्निकर्म करें, अत: यह\nमथितार्थ निकला कि प्रसंगवश सभी ऋतुओं में अग्निकर्म करना चाहिए। वह दग्धकर्म, त्वग्दग्ध\nमांसदग्ध इस प्रकार दो भेद से विभक्र हैं।\nत्वग्दग्ध, मांस दग्ध लक्षण\nत्वग्दग्धेषु विवर्णतातिविविधस्फोटोद्धवश्चर्मसं-।\nकोचश्चातिविदाहता    प्रचुरदुगँधातितीव्रोष्मता॥\nमांसेप्यल्परुगल्पशोफ - सहितश्यामत्वसंकोचता।\nशुष्कत्वव्रणता भवेदिति मतं संक्षेपसल्लक्षणै:॥ 20॥\nभावार्थ : त्वचा में अग्निकर्म का प्रयोग करने पर उसमें विवर्णता, अनेक प्रकार फफोले उठना,\nचर्म का सिकुडना, अतिदाह, अत्यधिक दुगँध, अति तीव्र उष्णता, ये लक्षण प्रकट होते हैं अर्थात् यह\nत्वग्दग्ध का लक्षण है। मांस में दग्धक्रिया करने पर अल्पशोफ और व्रण का कालापना, सिकुडना, सूख\n1. क्षरदग्निर्गरीयान् क्रियासु व्याख्यात:। तद्धग्धानां रोगाणामपुनर्भावाद्धैषज शस्त्रक्षारैरसाध्यानां\nतत्साध्यत्वाच्चा॥ इति ग्रन्थांतरं॥\n2. ग्रन्थांतरों में  ““इह तु सिरास्नायुसंध्यास्थिप्वपि न प्रतिषिद्धोःग्नि:”” यह कथन होने से शंका हो सकती है\nकि यहाँ आचार्य ने कैसा विपरीत प्रतिपादन किया। इसका उत्तर इतना ही है कि, वह ग्रंथान्तर का कथन भी,\nएक विशोषापेक्ष को ि∂ए हुए है। जब रोग अग्निकर्म को छोडकर साध्य हो ही नहीं सकता यदि अग्नि कर्म\nन करें तो रोगी का प्राण नाश होता है। केव∂ ऐसी हा∂त में अग्निकर्म करना चाहिए, यह उसका मत∂ब है।\nइससे अपने आप सिद्ध होता है कि सर्व साधारण तैर पर स्नारवादि स्थानों में अग्निकर्म का निष्ोध है। इसी\nअभिप्राय से यहाँ भी निष्ोध किया है।\nअथवा ग्रंथांतर में उन्होंने अपना मत व्यक्त किया है। सम्भव है उनसे उग्रदित्याचार्य का मत भिन्न हो।"}
{"schema_version":"1.0","id":"page_551","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":551,"book_page":479,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n479\n1. अव्यधया इति पाठांतरं।\nजाना, ये ल़ाण प्रकट होेते हैं। अर्थात् यह मांसदग्ध का ल़ाण है।\nदहन योग्य स्थान, दहन साधय रोग व दहन पश्चात् कर्म\nभ्रूशंखेषु  दहेच्छिरोरुजि    तथाधीमंथके   वत्र्मरो-।\nगेष्वप्याद्र्रदुकूल     संवृतमथाह्यारोमकूपाद्धृशम्॥\nवायावुग्रतरे    व्रणोषु      कठिनप्रोद्धूतमांसेषु च।\nग्रन्थावर्बुदचर्मकीलतिलकालारुयापचेष्वप्रालं॥ 21॥\nनाडच्याच्छिौासिरासु संधिषु तथा छिौोषु रक्रप्रवृ-।\nत्तै सत्यां दहनक्रिया प्रकटिता नष्टाष्टकर्मारिभि:।\nसम्यग्दग्धमवे़य  साधुनिपुण:  कुर्याfृतामयंजनं।\nशीताहारविहारभेषजविधिं विद्वान् विदधयात्सदा॥ 22॥\nभावार्थ : शिरोरोग व अधिमंथ रोग में भू्रप्रदेश व शंखप्रदेश में जलाना चाहिए। वत्र्मरोग में गीले\nकपडे से आँख को ढककर वत्र्मस्थ रोमकूपों से लेकर दहन करें। अर्थात् रोमकूपों को जलाना चाहिए।\nत्वचा, मांस, सिरा आदि स्थानों में वात प्रकुपित होने पर भयंकर, कठोर, व जिसमें मांस बढ गया हो\nएेसे व्रण में, ग्रंथि, अर्बुद, चर्मकील, तिल कालक, अपची, नाडी व्रण इन रोगों में छेदित सिरा, संधि\nमें, रक्र प्रवृत्ति में, अग्नि कर्म का प्रयोग करना चाहिए एेसा आठ कर्म रूपी शत्रुओं को नाश करने वाले\nभगवान् जिनेन्द्र देव ने कहा है। सम्यग्दग्ध के ल़ाण को देखकर, विद्वान् चतुर वैद्य, दग्धव्रण में घी\nलगावें अैर रोगी को शीत आहार, शीतविहार व शीत अैषधि का प्रयोग करें।\nअग्नि कर्म के अयोग्य मनुष्य\nवजर्या  वन्हिविधानत:   प्रकृतिपित्तश्चातिभिौाोदर:।\n़ीणोंत:परिपूर्णशोणितयुत:   श्रांतस्सशल्यश्च य:॥\nvअस्वेद्याश्च  नरा  बहुव्रणगणै:   संपीडितश्चान्यथा।\nदग्धस्यापि चिकित्सतं प्रतिपदं व़यामि सÑ़ाणै:॥ 23॥\nभावार्थ : पित्त प्रकृति वाले, भिौाकोष्ठ, कृश, अंत:शोणितयुक्र, थके हुए, शल्य युक्र, अनेक\nव्रणसमूहों से पीडित अैर जो स्वेदन कर्म के लिए अयोग्य हैं, एेसे मनुष्य भी अग्निकर्म करने योग्य\nनहीं हैं। इसलिए उन पर अग्निकर्म का प्रयोग नहीं करना चाहिए। यहाँ से आगे वैद्य के न रहते हुए,\nप्रमाद से अकस्मात् जले हुए के ल़ाण व चिकित्सा को प्रतिपादन करेंगे।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n479\n1. अव्यध्या इति पाठांतरं।\nजाना, ये लक्षण प्रकट होेते हैं। अर्थात् यह मांसदग्ध का लक्षण है।\nदहन योग्य स्थान, दहन साध्य रोग व दहन पश्चात् कर्म\nभ्रूशंखेषु  दहेच्छिरोरुजि    तथाधीमंथके   वत्र्मरो-।\nगेष्वप्याद्र्रदुकूल     संवृतमथाह्यारोमकूपाद्धृशम्॥\nवायावुग्रतरे    व्रणोषु      कठिनप्रोद्धूतमांसेषु च।\nग्रन्थावर्बुदचर्मकीलतिलकालाख्यापचेष्वप्रालं॥ 21॥\nनाडच्याच्छिन्नसिरासु संधिषु तथा छिौोषु रक्तप्रवृ-।\nत्तै सत्यां दहनक्रिया प्रकटिता नष्टाष्टकर्मारिभि:।\nसम्यग्दग्धमवे़य  साधुनिपुण:  कुर्याfृतामयंजनं।\nशीताहारविहारभेषजविधिं विद्वान् विदध्यात्सदा॥ 22॥\nभावार्थ : शिरोरोग व अधिमंथ रोग में भू्रप्रदेश व शंखप्रदेश में जलाना चाहिए। वत्र्मरोग में गीले\nकपडे से आँख को ढककर वत्र्मस्थ रोमकूपों से लेकर दहन करें। अर्थात् रोमकूपों को जलाना चाहिए।\nत्वचा, मांस, सिरा आदि स्थानों में वात प्रकुपित होने पर भयंकर, कठोर, व जिसमें मांस बढ गया हो\nऐसे व्रण में, ग्रंथि, अर्बुद, चर्मकील, तिल कालक, अपची, नाडी व्रण इन रोगों में छेदित सिरा, संधि\nमें, रक्त प्रवृत्ति में, अग्नि कर्म का प्रयोग करना चाहिए ऐसा आठ कर्म रूपी शत्रुओं को नाश करने वाले\nभगवान् जिनेन्द्र देव ने कहा है। सम्यग्दग्ध के लक्षण को देखकर, विद्वान् चतुर वैद्य, दग्धव्रण में घी\nलगावें और रोगी को शीत आहार, शीतविहार व शीत औषधि का प्रयोग करें।\nअग्नि कर्म के अयोग्य मनुष्य\nवजर्या  वन्हिविधानत:   प्रकृतिपित्तश्चातिभिन्नोदर:।\nक्षीणोंत:परिपूर्णशोणितयुत:   श्रांतस्सशल्यश्च य:॥\nvअस्वेद्याश्च  नरा  बहुव्रणगणै:   संपीडितश्चान्यथा।\nदग्धस्यापि चिकित्सतं प्रतिपदं व़यामि सल्लक्षणै:॥ 23॥\nभावार्थ : पित्त प्रकृति वाले, भिन्नकोष्ठ, कृश, अंत:शोणितयुक्त, थके हुए, शल्य युक्त, अनेक\nव्रणसमूहों से पीडित और जो स्वेदन कर्म के लिए अयोग्य हैं, ऐसे मनुष्य भी अग्निकर्म करने योग्य\nनहीं हैं। इसलिए उन पर अग्निकर्म का प्रयोग नहीं करना चाहिए। यहाँ से आगे वैद्य के न रहते हुए,\nप्रमाद से अकस्मात् जले हुए के लक्षण व चिकित्सा को प्रतिपादन करेंगे।"}
{"schema_version":"1.0","id":"page_552","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":552,"book_page":480,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n480\nअन्यथा दग्ध के चतुर्भेद\nस्पृष्टं चैव समं च  दग्धमथवा  दुर्दग्धमत्यंतद-।\nग्धं चेत्तत्र चतुर्विधं  ह्यभिहितं  तेषां  यथानुक्रमात्॥\nव़ये    ल़ाणमप्यनूनवरभैषजय - क्रियां चातुर।\nस्याहारादिविधानमप्यनुमतं मान्यैजिनेन्द्रस्सदा॥ 24॥\nभावार्थ : उस अन्यथा दग्ध के स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध व अत्यन्तदग्ध इस प्रकार चार भेद कहे\nगए हैं। इनके क्रमश: ल़ाण, श्रोष्ठ चिकित्सा व रोगी के आहार आदि विधान को भी मान्य जिनेन्द्र के\nमतानुसार कहेंगे।\nvस्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्धका ल़ाण\nयच्चात्यंतविवर्णमूष्मबहुलं तच्चाग्निसंस्पृष्टमि-।\nत्यन्यद्यत्तिलवर्णम्ुष्णमधिकं नैवातिगाढं स्थितं॥\nतत्सम्यक्समदग्धमप्यभिहितं स्फोटोद्धवस्तीव्रसं-।\nतापात् दु:खतरं चिरप्रशमनं दुर्दग्धताल़ाणम् ॥ 25॥\nमूच्र्छा वातितृषा च संधिविगुरुत्वं चांगसंशोषणं।\nमांसानामवलंबनं निजसिरास्नारवस्थिसंपीडनं॥\nकालात्सक्रिमिरेव रोहति चिरारूढोःतिदुर्वर्णता।\nस्यादत्यंतविदग्धल़ाणमिदं व़ये चिकित्सामपि॥ 26॥\nभावार्थ : जो अत्यन्त विवर्ण युक्र हो, अधिक उष्णता से युक्र हो, उसे स्पृष्टदग्ध कहते हैं। जो\nदग्ध तिल के वर्ण के समान काला हो, अधिक उष्णता से युक्र हो एवं अतिगाढ (अधिक गहराइर्) रूप\nसे जला नहीं हो, वह समदग्ध है। वह ठीक है। जिसमें अनेक फफोले उत्पौा हो गए हों, जो तीव्रसंताप\nको उत्पौा करता हो, दु:ख के देने वाला हो अैर बहुत देर से उपशम होने वाला हो, उसे दुर्दग्ध कहते\nहैं। जिसमें मूच्र्छा, अतितृषा, संधिगुरुत्व, अंगशोषण, मांसावलंबन (उस व्रण में मांस का लटकना)\nसिरा स्नायु व अस्थि में पीडा व कुछ समय के बाद (व्रण में) कृमियों की उत्पत्ति हो, दग्धव्रण,\nचिरकाल से भरता हो, भर जाने पर भी दुर्वर्ण (विपरीतवर्ण) रहें, उसे अतिदग्ध कहते हैं। अब इन\nदग्धव्रणों की चिकित्सा का वर्णन करेंगे।\nदग्धव्रण चिकित्सा\nस्निग्धं  रू़ामपि  प्रपद्य   दहनशशीघ्रं   दहत्यद्धुतं।\nतत्रैवाधिकवेदनाविविधविस्फोटादय:   स्युस्सदा॥\n1. इसे ग्रंथांतर में “प्∂ुष्ट” शब्द से उÑेख किया है।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n480\nअन्यथा दग्ध के चतुर्भेद\nस्पृष्टं चैव समं च  दग्धमथवा  दुर्दग्धमत्यंतद-।\nग्धं चेत्तत्र चतुर्विधं  ह्यभिहितं  तेषां  यथानुक्रमात्॥\nव़ये    लक्षणमप्यनूनवरभैषजय - क्रियां चातुर।\nस्याहारादिविधानमप्यनुमतं मान्यैजिनेन्द्रस्सदा॥ 24॥\nभावार्थ : उस अन्यथा दग्ध के स्पृष्ट, सम्यग्दग्ध, दुर्दग्ध व अत्यन्तदग्ध इस प्रकार चार भेद कहे\nगए हैं। इनके क्रमश: लक्षण, श्रोष्ठ चिकित्सा व रोगी के आहार आदि विधान को भी मान्य जिनेन्द्र के\nमतानुसार कहेंगे।\nvस्पृष्ट, सम्यग्दग्ध, दुर्दग्ध, अतिदग्धका लक्षण\nयच्चात्यंतविवर्णमूष्मबहुलं तच्चाग्निसंस्पृष्टमि-।\nत्यन्यद्यत्तिलवर्णम्ुष्णमधिकं नैवातिगाढं स्थितं॥\nतत्सम्यक्समदग्धमप्यभिहितं स्फोटोद्धवस्तीव्रसं-।\nतापात् दु:खतरं चिरप्रशमनं दुर्दग्धतालक्षणम् ॥ 25॥\nमूच्र्छा वातितृषा च संधिविगुरुत्वं चांगसंशोषणं।\nमांसानामवलंबनं निजसिरास्नारवस्थिसंपीडनं॥\nकालात्सक्रिमिरेव रोहति चिरारूढोःतिदुर्वर्णता।\nस्यादत्यंतविदग्धलक्षणमिदं व़ये चिकित्सामपि॥ 26॥\nभावार्थ : जो अत्यन्त विवर्ण युक्त हो, अधिक उष्णता से युक्त हो, उसे स्पृष्टदग्ध कहते हैं। जो\nदग्ध तिल के वर्ण के समान काला हो, अधिक उष्णता से युक्त हो एवं अतिगाढ (अधिक गहराई) रूप\nसे जला नहीं हो, वह समदग्ध है। वह ठीक है। जिसमें अनेक फफोले उत्पन्न हो गए हों, जो तीव्रसंताप\nको उत्पन्न करता हो, दु:ख के देने वाला हो और बहुत देर से उपशम होने वाला हो, उसे दुर्दग्ध कहते\nहैं। जिसमें मूच्र्छा, अतितृषा, संधिगुरुत्व, अंगशोषण, मांसावलंबन (उस व्रण में मांस का लटकना)\nसिरा स्नायु व अस्थि में पीडा व कुछ समय के बाद (व्रण में) कृमियों की उत्पत्ति हो, दग्धव्रण,\nचिरकाल से भरता हो, भर जाने पर भी दुर्वर्ण (विपरीतवर्ण) रहें, उसे अतिदग्ध कहते हैं। अब इन\nदग्धव्रणों की चिकित्सा का वर्णन करेंगे।\nदग्धव्रण चिकित्सा\nस्निग्धं  रूक्षमपि  प्रपद्य   दहनशशीघ्रं   दहत्यद्धुतं।\nतत्रैवाधिकवेदनाविविधविस्फोटादय:   स्युस्सदा॥\n1. इसे ग्रंथांतर में “प्∂ुष्ट” शब्द से उल्लेख किया है।"}
{"schema_version":"1.0","id":"page_553","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":553,"book_page":481,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n481\nरात्वा स्पृष्टमिहाग्निना  तु  सहसा  तेनैव संतापनं।\nसोष्णैरुष्णगुणैषधैरिह मुहु: सम्यक्प्रदेह: शुभ:॥ 27॥\nभावार्थ : अग्नि, स्निग्ध (घृततैलादि) रू़ा, (काष्ठ, पाषाण, लोह आदि) द्रव्यों को प्राप्त\nकर, शीघ्र ही भयंकर रूप से जलाता है अैर उस दग्धस्थान में अत्यधिक वेदना व नाना प्रकार के स्फोट\n(फफोले) आदि उत्पौा होते हैं। अग्नि के द्वारा जो स्पृष्ट दग्ध कहा है, उसे जानकर शीघ्र ही उसी अग्नि\nसे तपाना चाहिए अर्थात् स्वेदन करना चाहिए एवं उष्ण व उष्ण गुण युक्र अैषधियों से बार-बार लेप\nकरना हितकर है।\nसम्यग्दग्ध चिकित्सा\nसम्यग्दग्धमिहाजयलिप्तमसकृत्   सच्चांदनै:  ़ीरवृ-।\n़ात्वग्भि: सतिलै: सयष्टिमधुकै:  शाल्य़ातै: ़ीरसं-॥\nपिष्टैऱिुरसेन  वा   घृतयुतै:   छिौाोद्धवांभोजव -।\nर्गै: वा गैरिकया तुगासहितया वा लेपयेदादरात्॥ 28 ॥\nभावार्थ : सम्यग्दग्ध में बार-बार घी लेपन करके चंदन, अश्वत्थादि दूधिया वृ़ाों के छाल,\nतिल, मुलैठी, धान, चावल इनको दूध वा इर्ख के रस के साथ पीसकर, अथवा घी मिलाकर, लेपन\nकरना चाहिए। अथवा गिलोय, कमल-पुष्पवर्ग (सफेद कमल, नीलकमल, लालकमल आदि ) इनको\nअथवा गेरु , वंशलोचन इनको उपरोक्र द्रवों से पीसकर आदरपूर्वक लेप लगावें।\nदुर्दग्ध चिकित्सा\nदुर्दग्धेपि     सुखोष्णदुग्धपरिष्ोकैराजयसंम्ऱाणै:।\nशीतैरप्यनुलेपनैरुपचरेत्   स्फोटानपि    स्फोटयेत्॥\nस्फोटान्सस्फुटितानतो   घृतयुतै:  शीतैषधौ: शीतलै:।\nपत्रैर्वा परिसंवृतानपि भिषक्कुर्यात्सुशीतादृतिम्॥ 29॥\nभावार्थ : दुर्दग्ध में भी मंदोष्ण दूध के सेचन से, घृत के लेपन से एवं शीतद्रव्यों के लेपन से\nउपचार करना चाहिए। फफोलों को भी फोडना चाहिए। फूटे हुए फोडों पर शीतल अैषधियों के साथ\nघी मिलाकर लगावें अैर शीतल गुण युक्र वृ़ा के शीतल पत्तों से उनको ढकें। साथ में रोगी को शीतल\nअौापानादि देवें।\nअतिदग्ध चिकित्सा\nरात्वा   शीतलसंविधानमधिकं  कृत्वातिदग्धे भिष-।\nग्मांसान्यप्यवलंबितानपहरेत्स्नारवादिकान्राप्यलम्॥\nदुष्टादुष्टमपोह्यमेवमखिलं   ़ीरेण   वा  ़ालयेत्।\nपत्रैर्वा वृणुयाद्व्रणं वनरुहै: कुर्याद्व्रणोक्रक्रियाम्॥ 30॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n481\nरात्वा स्पृष्टमिहाग्निना  तु  सहसा  तेनैव संतापनं।\nसोष्णैरुष्णगुणैषधैरिह मुहु: सम्यक्प्रदेह: शुभ:॥ 27॥\nभावार्थ : अग्नि, स्निग्ध (घृततैलादि) रूक्ष, (काष्ठ, पाषाण, लोह आदि) द्रव्यों को प्राप्त\nकर, शीघ्र ही भयंकर रूप से जलाता है और उस दग्धस्थान में अत्यधिक वेदना व नाना प्रकार के स्फोट\n(फफोले) आदि उत्पन्न होते हैं। अग्नि के द्वारा जो स्पृष्ट दग्ध कहा है, उसे जानकर शीघ्र ही उसी अग्नि\nसे तपाना चाहिए अर्थात् स्वेदन करना चाहिए एवं उष्ण व उष्ण गुण युक्त औषधियों से बार-बार लेप\nकरना हितकर है।\nसम्यग्दग्ध चिकित्सा\nसम्यग्दग्धमिहाजयलिप्तमसकृत्   सच्चांदनै:  क्षीरवृ-।\nक्षत्वग्भि: सतिलै: सयष्टिमधुकै:  शाल्यक्षतै: क्षीरसं-॥\nपिष्टैरक्षिुरसेन  वा   घृतयुतै:   छिन्नोद्धवांभोजव -।\nर्गै: वा गैरिकया तुगासहितया वा लेपयेदादरात्॥ 28 ॥\nभावार्थ : सम्यग्दग्ध में बार-बार घी लेपन करके चंदन, अश्वत्थादि दूधिया वृक्षों के छाल,\nतिल, मुलैठी, धान, चावल इनको दूध वा ईख के रस के साथ पीसकर, अथवा घी मिलाकर, लेपन\nकरना चाहिए। अथवा गिलोय, कमल-पुष्पवर्ग (सफेद कमल, नीलकमल, लालकमल आदि ) इनको\nअथवा गेरु , वंश्लोचन इनको उपरोक्र द्रवों से पीसकर आदरपूर्वक लेप लगावें।\nदुर्दग्ध चिकित्सा\nदुर्दग्धेपि     सुखोष्णदुग्धपरिष्ोकैराजयसंम्रक्षाणै:।\nशीतैरप्यनुलेपनैरुपचरेत्   स्फोटानपि    स्फोटयेत्॥\nस्फोटान्सस्फुटितानतो   घृतयुतै:  शीतैषधौ: शीतलै:।\nपत्रैर्वा परिसंवृतानपि भिषक्कुर्यात्सुशीतादृतिम्॥ 29॥\nभावार्थ : दुर्दग्ध में भी मंदोष्ण दूध के सेचन से, घृत के लेपन से एवं शीतद्रव्यों के लेपन से\nउपचार करना चाहिए। फफोलों को भी फोडना चाहिए। फूटे हुए फोडों पर शीतल औषधियों के साथ\nघी मिलाकर लगावें और शीतल गुण युक्त वृक्ष के शीतल पत्तों से उनको ढकें। साथ में रोगी को शीतल\nअन्नपानादि देवें।\nअतिदग्ध चिकित्सा\nरात्वा   शीतलसंविधानमधिकं  कृत्वातिदग्धे भिष-।\nग्मांसान्यप्यवलंबितानपहरेत्स्नारवादिकान्राप्यलम्॥\nदुष्टादुष्टमपोह्यमेवमखिलं   क्षीरेण   वा  क्षलयेत्।\nपत्रैर्वा वृणुयाद्व्रणं वनरुहै: कुर्याद्व्रणोक्रक्तियाम्॥ 30॥"}
{"schema_version":"1.0","id":"page_554","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":554,"book_page":482,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n482\nभावार्थ : अतिदग्ध को भी कुशल वैद्य जानकर अधिक शीतल चिकित्सा करें एवं नीचे ¤ूलते\nहुए मांसों को, स्नायु आदिकों को भी दूर करें। दुष्ट-अदुष्ट सर्व स्नायु आदिकों को अलग निकालकर\nअर्थात् साफ कर के उस व्रण को दूध से धोना चाहिए। बाद में उस व्रण को वृ़ा के पत्तों से ढकना चाहिए\nएवं उस पर व्रणोक्र सर्व चिकित्सा करनी चाहिए।\nरोपणक्रिया\nतद्रग्धव्रणरोपणोःपि   सुकृते     चूर्णप्रयोगार्हके।\nकाले   ़ाममपेयुष्ैरमलिनै:    शाल्य़ातैर्ला़ाया॥\n़ीर         ़ारसतिंदुकाम्रबकुलप्रोत्तुंगजंबूकदं-।\nबत्वग्भिश्च सुचूर्णिताभिरसकृत् संचूर्णयेिौार्णयम्॥ 31॥\nभावार्थ : उस दग्धव्रण के रोपणक्रिया करने पर चूर्णप्रयोग करने के योग्य काल जब आवें,\n़ामरहित निर्मल चावल, लाख, ़ीरीवृ़ा, व ़ारवृ़ा की छाल अैर तैंदू, आम्र, वकुल, जंबू, कदंब,\nइन वृ़ाों की छाल को अच्छी तरह चूर्ण कर बुरखना चाहिए।\nसवर्णकरण विधान\nश्वित्रेषूक्रविचित्र    -  वर्णकरणानेकैषधालेपनं।\nकुर्यात्स्निग्धमनोराशीतल   - तरस्वाहारमाहारयेत्॥\nप्रोक्रं चाग्निविधानमेतदखिलं व़यामि शस्त्रक्रियां।\nशस्त्राणामनुशस्त्रशस्त्रविधिना शस्त्रं द्विधा चोदितम्॥ 32॥\nभावार्थ : इस दग्धव्रण के भर जाने पर उसे श्वित्रकुष्ठ (सफेद कोढ) में कहे गए सवर्ण करने\nवाले अनेक प्रयोगों से सवर्ण करना चाहिए अर्थात् त्वचा के विकृत वर्ण को दूर करना चाहिए। उस रोगी\nको स्निग्ध, मनोहर व शीतल आहार को खिलाना चाहिए। अभी तक अग्निकर्म का वर्णन किया। आगे\nशस्त्रकर्म का वर्णन शास्त्रानुसार करेंगे। वह शस्त्रकर्म अनुशस्त्र व शस्त्र के भेद से दो प्रकार से विभक्र\nहै।\nअनुशस्त्र वर्णन\nतत्रादावनुशस्त्रभेदमखिलं    व़यामि   सं़ोपत:।\n़ाराग्निस्फटिकोरसारनखकाचत्वग्जलूकादिभि:॥\nतेष्वप्यैषधभीरुराजवनिताबालातिवृद्दादिकान्।\nद्रव्यप्रायगुणा महासुखकरी प्रोक्रा जलूकाक्रिया॥ 33॥\nभावार्थ : सबसे पहले अनुशस्त्र के समस्त भेदों को सं़ोप से कहेंगे। ़ार, अग्नि, स्फटिक,\nत्वक्सार (बांस) नख, काच, त्वचा व जलौंक (जौंक) ये सब अनुशस्त्र हैं। जो शस्त्रकर्म से डरते हैं","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n482\nभावार्थ : अतिदग्ध को भी कुशल वैद्य जानकर अधिक शीतल चिकित्सा करें एवं नीचे झूलते\nहुए मांसों को, स्नायु आदिकों को भी दूर करें। दुष्ट-अदुष्ट सर्व स्नायु आदिकों को अलग निकालकर\nअर्थात् साफ कर के उस व्रण को दूध से धोना चाहिए। बाद में उस व्रण को वृक्ष के पत्तों से ढकना चाहिए\nएवं उस पर व्रणोक्र सर्व चिकित्सा करनी चाहिए।\nरोपणक्रिया\nतद्रग्धव्रणरोपणोःपि   सुकृते     चूर्णप्रयोगार्हके।\nकाले   क्षममपेयुष्ैरमलिनै:    शाल्यक्षतैर्लाक्षया॥\nक्षीर         क्षरसतदिुंकाम्रबकुलप्रोत्तुंगजंबूकदं-।\nबत्वग्भिश्च सुचूर्णिताभिरसकृत् संचूर्णयेिन्नर्णयम्॥ 31॥\nभावार्थ : उस दग्धव्रण के रोपणक्रिया करने पर चूर्णप्रयोग करने के योग्य काल जब आवें,\nक्षमरहित निर्मल चावल, लाख, क्षीरीवृक्ष, व क्षरवृक्ष की छाल और तैंदू, आम्र, वकुल, जंबू, कदंब,\nइन वृक्षों की छाल को अच्छी तरह चूर्ण कर बुरखना चाहिए।\nसवर्णकरण विधान\nश्वित्रेषूक्रविचित्र    -  वर्णकरणानेकैषधालेपनं।\nकुर्यात्स्निग्धमनोराशीतल   - तरस्वाहारमाहारयेत्॥\nप्रोक्रं चाग्निविधानमेतदखिलं व़यामि शस्त्रक्तियां।\nशस्त्राणामनुशस्त्रशस्त्रविधिना शस्त्रं द्विधा चोदितम्॥ 32॥\nभावार्थ : इस दग्धव्रण के भर जाने पर उसे श्वित्रकुष्ठ (सफेद कोढ) में कहे गए सवर्ण करने\nवाले अनेक प्रयोगों से सवर्ण करना चाहिए अर्थात् त्वचा के विकृत वर्ण को दूर करना चाहिए। उस रोगी\nको स्निग्ध, मनोहर व शीतल आहार को खिलाना चाहिए। अभी तक अग्निकर्म का वर्णन किया। आगे\nशस्त्रकर्म का वर्णन शास्त्रानुसार करेंगे। वह शस्त्रकर्म अनुशस्त्र व शस्त्र के भेद से दो प्रकार से विभक्र\nहै।\nअनुशस्त्र वर्णन\nतत्रादावनुशस्त्रभेदमखिलं    व़यामि   संक्षेपत:।\nक्षराग्निस्फटिकोरसारनखकाचत्वग्जलूकादिभि:॥\nतेष्वप्यैषधभीरुराजवनिताबालातिवृद्धादिकान्।\nद्रव्यप्रायगुणा महासुखकरी प्रोक्रा जलूकाक्रिया॥ 33॥\nभावार्थ : सबसे पहले अनुशस्त्र के समस्त भेदों को संक्षेप से कहेंगे। क्षर, अग्नि, स्फटिक,\nत्वक्सार (बांस) नख, काच, त्वचा व जलौंक (जौंक) ये सब अनुशस्त्र हैं। जो शस्त्रकर्म से डरते हैं"}
{"schema_version":"1.0","id":"page_555","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":555,"book_page":483,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n483\nएेसे राजा, स्त्री, अतिबाल व वृद्दों के प्रति इनका उपयोग करना चाहिए। इनमें जलौंक का प्रयोग जो\nशस्त्रसदृश गुण को रखता है महासुखकारी है।\nरक्रस्राव के उपाय\nवातेनाप्यतिपित्तदुष्टमथवा    सशलेष्माणा    शोणितं।\nश्रंृगेणात्र   जलैंकसा      सदहनेनालाबुना निर्हरेत्॥\nइत्येवं   क्रमतो   ब्रुवंति    नितरां   सर्वाणि सर्वैरत:।\nकेचित्तत्र जलैकसां विधिमहं व़यामि सÑ़ाणै:॥ 34॥\nभावार्थ :  वात, पित्त व कफ से रक्र दूषित होने पर क्रमश: शंृंग, (सींग लगाकर) जलैंका\n(जोंक) व अग्नियुक्र1 तुम्बी से रक्र निकालना चाहिए एेसा कोइर् कहते हैं। अर्थात् वातदूषित रक्र को\nसींग से, पित्त दूषित को जौंक लगाकर, कफ दूषित को तुम्बी लगाकर निकालना चाहिए। कोइर् तो एेसा\nकहते हैं एेसे क्रम की कोइर् आवश्यकता नहीं है। लेकिन किसी भी दोष से दूषित हो तो किसी उपयुक्र\nश्रंृग आदि से निकालना चाहिए अर्थात् सब में सब का उपयोग करें। अब जौंक से रक्र निकालने की\nविधि को व उसके ल़ाण को प्रतिपादन करेंगे।\nजलैकस शब्द निरुक्रि व उसके भेद\nतासामेव जलैकसां2 जलमलं   (?)    स्यादायुरित्येव वा ।\nप्रोक्रा तत्र जलायुका3  इति   तथा सम्यग्जलूका अपि ॥\nशब्दर्ैस्तु    पृषोदरादिविधिना      तद्द्वादशैवात्र षट्- ।\nकष्टा दुष्टविषा: स्वदेहविविषास्तÑ़ाणं ल़यताम् ॥ 35 ॥\nभावार्थ : जिन का जल ही अोंक (घर) है। इसलिए जोंकों को ““जलैकस”” कहते हैं। जिन\nका जल ही आयु है इसलिए ““जलायुका”” कहते हैं एवं इन्हें जलूका भी कहते हैं। ये जोंक वाचक शब्द\nपृषोदरादि गण से साधित होते हैं। एेसा व्याकरण शास्त्ररांे का मत है। जोंक बारह प्रकार के होते हैं।\nउनमें छह तो सविष होते हैं। ये अत्यन्त कष्ट देने वाले होते हैं; बाकी के छह निर्विष होते हैं। कृष्णा,\nकर्बुर अलगर्दा, इंद्रायु, सामुद्रिका, गोचंदना ये छह विषयुक्र जोंकों के भेद हैं। कपिला, पिXला,\nशङ्‰मुखी, मूषिका, पुंडरीकमुखी, सावरिका ये छह निर्विष जोंकों के भेद हैं। आगे इनका ल़ाण कथन\nकिया जायेगा, जिस पर पाठक दृष्टिपात करें।\nv. इसका यह मत∂ब है कि तुम्बी से रक्र निका∂ने के ि∂ए तुम्बी के अंदर दीपक रखना पडता है, अन्यथा उससे\nरक्र नहीं निक∂ पाता।\n2\nज∂मासामोक इति ज∂ैकस:।\n3\nज∂मासामायुरिति ज∂ायुका:।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n483\nऐसे राजा, स्त्री, अतिबाल व वृद्धों के प्रति इनका उपयोग करना चाहिए। इनमें जलौंक का प्रयोग जो\nशस्त्रसदृश गुण को रखता है महासुखकारी है।\nरक्तस्राव के उपाय\nवातेनाप्यतिपित्तदुष्टमथवा    सश्लेष्माणा    शोणितं।\nश्रृंगेणात्र   जलैंकसा      सदहनेनालाबुना निर्हरेत्॥\nइत्येवं   क्रमतो   ब्रुवंति    नितरां   सर्वाणि सर्वैरत:।\nकेचित्तत्र जलैकसां विधिमहं व़यामि सल्लक्षणै:॥ 34॥\nभावार्थ :  वात, पित्त व कफ से रक्त दूषित होने पर क्रमश: शृंग, (सींग लगाकर) जलैंका\n(जोंक) व अग्नियुक्त1 तुम्बी से रक्त निकालना चाहिए ऐसा कोई कहते हैं। अर्थात् वातदूषित रक्त को\nसींग से, पित्त दूषित को जौंक लगाकर, कफ दूषित को तुम्बी लगाकर निकालना चाहिए। कोई तो ऐसा\nकहते हैं ऐसे क्रम की कोई आवश्यकता नहीं है। लेकिन किसी भी दोष से दूषित हो तो किसी उपयुक्त\nश्रृंग आदि से निकालना चाहिए अर्थात् सब में सब का उपयोग करें। अब जौंक से रक्त निकालने की\nविधि को व उसके लक्षण को प्रतिपादन करेंगे।\nजलैकस शब्द निरुक्रि व उसके भेद\nतासामेव जलैकसां2 जलमलं   (?)    स्यादायुरित्येव वा ।\nप्रोक्रा तत्र जलायुका3  इति   तथा सम्यग्जलूका अपि ॥\nशब्दर्ैस्तु    पृषोदरादिविधिना      तद्ध्वादशैवात्र षट्- ।\nकष्टा दुष्टविषा: स्वदेहविविषास्तल्लक्षणं ल़यताम् ॥ 35 ॥\nभावार्थ : जिन का जल ही अोंक (घर) है। इसलिए जोंकों को ““जलैकस”” कहते हैं। जिन\nका जल ही आयु है इसलिए ““जलायुका”” कहते हैं एवं इन्हें जलूका भी कहते हैं। ये जोंक वाचक शब्द\nपृषोदरादि गण से साधित होते हैं। ऐसा व्याकरण शास्त्रराें का मत है। जोंक बारह प्रकार के होते हैं।\nउनमें छह तो सविष होते हैं। ये अत्यन्त कष्ट देने वाले होते हैं; बाकी के छह निर्विष होते हैं। कृष्णा,\nकर्बुर अलगर्दा, इंद्रायु, सामुद्रिका, गोचंदना ये छह विषयुक्त जोंकों के भेद हैं। कपिला, पिXला,\nशङ्‰मुखी, मूषिका, पुंडरीकमुखी, सावरिका ये छह निर्विष जोंकों के भेद हैं। आगे इनका लक्षण कथन\nकिया जायेगा, जिस पर पाठक दृष्टिपात करें।\nv. इसका यह मत∂ब है कि तुम्बी से रक्त निका∂ने के ि∂ए तुम्बी के अंदर दीपक रखना पडता है, अन्यथा उससे\nरक्त नहीं निक∂ पाता।\n2\nज∂मासामोक इति ज∂ैकस:।\n3\nज∂मासामायुरिति ज∂ायुका:।"}
{"schema_version":"1.0","id":"page_556","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":556,"book_page":484,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n484\nसविष जलैंकों के ल़ाण\nकृष्णाकर्बुर ल़ाण\nया  तत्रांजनपुंजमेचकनिभा     स्थूलोत्तमांगान्विता।\nकृष्णारुया तु जलायुका च    सविषा वजर्या जलूकार्तिभि:॥\nनिम्नोत्तुंगनिजायतोदरयुता      वम्र्यारुयमत्स्योपमा।\nश्यामा कर्बुरनामिका विषमयी निंद्या मुनींद्रैस्सदा॥ 36॥\nभावार्थ : जो जलूका अंजन (काजल) के पुंज के समान काले वर्ण की हो, जिसका मस्तक\nस्थूल हो, उसे “कृष्णा” नामक जलूका कहते हैं। जो निम्नोौात लंबे पेट से युक्र हो अैर वर्मि1 नामक\nमछली के सामन हो, श्यामवर्ण से युक्र हो उसे  “कर्बुर” नामक जलौंक कहते हैं। ये दोनों जौंक विषयुक्र\nहैं। इसलिए ये जौंक लगाकर रक्र निकालने के कार्य में वर्जित हैं व निंद्य हैं एेसा मुनीन्द्रों का मत है।\nअलगर्दा, इंद्रायुधा, सामुद्रिका ल़ाण\nरोमव्याप्तमहातिकृष्णवदना       नाम्नालगर्दापि सा।\nसांधया   शक्रधनु:     प्रभेव  रचिता  रेखाभिरिंद्रायुधा॥\nवजर्या  तीव्रविषापरेषदसिता पीता   च  भासा तथा।\nपुष्पैश्चित्रविधैर्विचित्रितवपु: कष्टा हि सामुद्रिका॥ 37॥\nभावार्थ : जिसके शरीर में रोम भरा हुआ है व जिसका मुख बडा व अत्यन्त काला है, उसे\n“अलगर्दा” नामक जलूक कहते हैं। जो संधया समय के इंद्रधनुष्य की प्रभा के समान अनेक वर्ण की\nरेखाओं से युक्र शरीर वाला है वह “इंद्रायुधा” नामक जलूक है। जो किंचित् काले व पीले वर्ण से संयुक्र\nहै, जिसके शरीर नाना प्रकार के पुष्पों के समान चित्रों से विचित्रित है, यह “सामुद्रिका” नामक जौंक\nहै। ये दोनों जौंक तीव्र विष संयुक्र होने से प्राणियों को कष्टदायक होते हैं। इसलिए ये भी जलौंका प्रयोग\nमें त्याजय हैं।\nगोचंदना ल़ाण व सविष जूलूकादष्ट ल़ाण\nगो श्रृंगद्वयवत्तथा      वृषणवधद्रार्याप्यधोभागत:।\nस्विौा स्थूलमुखी विष्ोण  विषमा  गोचंदनानामिका॥\nताभिर्दष्टपदातिशोफसहिता:    स्फोटास्सदाहजवर-।\nच्छर्दिर्मूच्र्छनमंगसादनमदाल़माणि ल़याणयलं॥ 38॥\nभावार्थ : जिसके अधोभाग में गाय के सींग के समान व वृषण के समान दो प्रकार की आकृति\nहै अर्थात् दो भाग मालूम होते हैं, जो सदा गीली रहती है अैर स्थूल मुखवाली है एवं भयंकर विष से\n1. यह मछ∂ी सर्प के आकारवा∂ी है।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n484\nसविष जलैंकों के लक्षण\nकृष्णाकर्बुर लक्षण\nया  तत्रांजनपुंजमेचकनिभा     स्थूलोत्तमांगान्विता।\nकृष्णाख्या तु जलायुका च    सविषा वजर्या जलूकार्तिभि:॥\nनिम्नोत्तुंगनिजायतोदरयुता      वम्र्याख्यमत्स्योपमा।\nश्यामा कर्बुरनामिका विषमयी नदिं्या मुनींद्रैस्सदा॥ 36॥\nभावार्थ : जो जलूका अंजन (काजल) के पुंज के समान काले वर्ण की हो, जिसका मस्तक\nस्थूल हो, उसे “कृष्णा” नामक जलूका कहते हैं। जो निम्नोन्नत लंबे पेट से युक्त हो और वर्मि1 नामक\nमछली के सामन हो, श्यामवर्ण से युक्त हो उसे  “कर्बुर” नामक जलौंक कहते हैं। ये दोनों जौंक विषयुक्त\nहैं। इसलिए ये जौंक लगाकर रक्त निकालने के कार्य में वर्जित हैं व नदिं्य हैं ऐसा मुनीन्द्रों का मत है।\nअलगर्दा, इंद्रायुधा, सामुद्रिका लक्षण\nरोमव्याप्तमहातिकृष्णवदना       नाम्नालगर्दापि सा।\nसांध्या   शक्रधनु:     प्रभेव  रचिता  रेखाभिरदिं्रायुधा॥\nवजर्या  तीव्रविषापरेषदसिता पीता   च  भासा तथा।\nपुष्पैश्चित्रविधैर्विचित्रितवपु: कष्टा हि सामुद्रिका॥ 37॥\nभावार्थ : जिसके शरीर में रोम भरा हुआ है व जिसका मुख बडा व अत्यन्त काला है, उसे\n“अलगर्दा” नामक जलूक कहते हैं। जो संध्या समय के इंद्रधनुष्य की प्रभा के समान अनेक वर्ण की\nरेखाओं से युक्त शरीर वाला है वह “इंद्रायुधा” नामक जलूक है। जो कचििंत् काले व पीले वर्ण से संयुक्त\nहै, जिसके शरीर नाना प्रकार के पुष्पों के समान चित्रों से विचित्रित है, यह “सामुद्रिका” नामक जौंक\nहै। ये दोनों जौंक तीव्र विष संयुक्त होने से प्राणियों को कष्टदायक होते हैं। इसलिए ये भी जलौंका प्रयोग\nमें त्याजय हैं।\nगोचंदना लक्षण व सविष जूलूकादष्ट लक्षण\nगो श्रृंगद्वयवत्तथा      वृषणवधद्रार्याप्यधोभागत:।\nस्विन्न स्थूलमुखी विष्ोण  विषमा  गोचंदनानामिका॥\nताभिर्दष्टपदातिशोफसहिता:    स्फोटास्सदाहजवर-।\nच्छर्दिर्मूच्र्छनमंगसादनमदाल़माणि ल़याणयलं॥ 38॥\nभावार्थ : जिसके अधोभाग में गाय के सींग के समान व वृषण के समान दो प्रकार की आकृति\nहै अर्थात् दो भाग मालूम होते हैं, जो सदा गीली रहती है और स्थूल मुखवाली है एवं भयंकर विष से\n1. यह मछ∂ी सर्प के आकारवा∂ी है।"}
{"schema_version":"1.0","id":"page_557","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":557,"book_page":485,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n485\nयुक्र है, उसे “गोचंदना” कहते हैं। इन विषमय जलूकाओं के काटने पर, मनुष्य के शरीर में अत्यन्त\nसूजन, फफोले, दाह, जवर, वमन, मूच्र्छा, अंगसादन व मद ये ल़ाण प्रकट होते हैं।\nसविष जलैंकदष्ट चिकित्सा\nतासां सर्पविषोपमं विषमिति  रात्वा भिषग्भेषजं।\nप्रोक्रं यद्विषतंत्रमंत्रविषये     तद्योजयेदूर्जितम्॥\nपानाहारविधावशोषमगदं प्ररुयातकीटोत्कट-।\nप्रोद्र‰ष्टोग्रविषघनमन्यदखिलं नस्यप्रलेपादिषु॥ 39॥\nभावार्थ : उन विषमय जलैकों का विष सर्प के समान ही भयंकर है, एेसा सम¤ाकर कुशल\nवैद्य विषमंत्रतंत्राधिकार में बतलाये गए विषघन, अगद, मंत्र आदि विषनाशक उपायों को उपयोग करें।\nपान व आहार में भी सम्पूर्ण अगद का प्रयोग करें एवं प्रसिद्द कीटों के भयंकर विष को नाश करने वाले\nजो कुछ भी प्रयोग बतलाये गए हैं, उन सबको नस्य, आलेप, अंजन आदि कायोँ में उपयोग करें।\nनिर्विष जलैकों के ल़ाण\nकपिला ल़ाण\nइत्येवं सविषा    मया    निगदिता    सम्यग्जलूकास्तत:।\nसं़ोपादविषाश्च   षट्स्वपि   तथा   व़यामि   सÑ़ाणै:॥\nला़ासद्रसपिष्ट   -      हिंगुलविलिप्तेवात्मपाश्र्वोदरै:।\nवक्त्रे या कपिला स्वयं च कपिला नाम्ना तु मुeोपमा1॥ 40॥\nभावार्थ : इस प्रकार विषमय जलूकाओं का वर्णन किया गया। अब निर्विष जलूकाओं के जो\nछह भेद हैं उनको उनके ल़ाण कथन पूर्वक कहेंगे। जिसके दोनों पार्श्व व उदर लाख के रस से पिसे\nहुए हिंगुल से लिप्त जैसे लाल मालूम होते हैं, जिसका मुख भूरे (कपिल) वर्ण का है, अैर मूंग के वर्ण\nके समान जिसके पीठ का वर्ण है वह “कपिला” नामक जलूक है।\nपिंगलामूषिकाशङ्‰मुखी ल़ाण\nआरक्रातिसुवृत्तपिंगलतनु:    पिंगानना   पिंगला।\nया घंटाकृतिमूषिकाप्रभवपुगँधा च   सा मूषिका॥\nया शीघ्रं पिबतीह  शीघ्रगमना दीर्घातिती़णानना।\nसा स्याच्छङ्‰मुखी यकृिौाभतनुर्वर्णेन गंधेन च॥ 41॥\nभावार्थ : जो गोल आकार से युक्र होकर लाल व पिंगल वर्ण के शरीर व भूरे (पिXल) वर्ण\nके मुख को धारण करता है उसे “पिंगला” नामक जलैंक कहते हैं। जो घंटा के आकार में रहता है अैर\n1. पृष्ठे स्निग्धमुद्रवर्णा कपि∂ा (ग्रन्थांतरे)","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n485\nयुक्त है, उसे “गोचंदना” कहते हैं। इन विषमय जलूकाओं के काटने पर, मनुष्य के शरीर में अत्यन्त\nसूजन, फफोले, दाह, जवर, वमन, मूच्र्छा, अंगसादन व मद ये लक्षण प्रकट होते हैं।\nसविष जलैंकदष्ट चिकित्सा\nतासां सर्पविषोपमं विषमिति  रात्वा भिषग्भेषजं।\nप्रोक्रं यद्विषतंत्रमंत्रविषये     तद्योजयेदूर्जितम्॥\nपानाहारविधावशोषमगदं प्रख्यातकीटोत्कट-।\nप्रोद्र‰ष्टोग्रविषघनमन्यदखिलं नस्यप्रलेपादिषु॥ 39॥\nभावार्थ : उन विषमय जलैकों का विष सर्प के समान ही भयंकर है, ऐसा समझाकर कुशल\nवैद्य विषमंत्रतंत्राधिकार में बतलाये गए विषघन, अगद, मंत्र आदि विषनाशक उपायों को उपयोग करें।\nपान व आहार में भी सम्पूर्ण अगद का प्रयोग करें एवं प्रसिद्ध कीटों के भयंकर विष को नाश करने वाले\nजो कुछ भी प्रयोग बतलाये गए हैं, उन सबको नस्य, आलेप, अंजन आदि कायोँ में उपयोग करें।\nनिर्विष जलैकों के लक्षण\nकपिला लक्षण\nइत्येवं सविषा    मया    निगदिता    सम्यग्जलूकास्तत:।\nसंक्षेपादविषाश्च   षट्स्वपि   तथा   व़यामि   सल्लक्षणै:॥\nलाक्षसद्रसपिष्ट   -      हगिुंलविलिप्तेवात्मपाश्र्वोदरै:।\nवक्त्रे या कपिला स्वयं च कपिला नाम्ना तु मुeोपमा1॥ 40॥\nभावार्थ : इस प्रकार विषमय जलूकाओं का वर्णन किया गया। अब निर्विष जलूकाओं के जो\nछह भेद हैं उनको उनके लक्षण कथन पूर्वक कहेंगे। जिसके दोनों पार्श्व व उदर लाख के रस से पिसे\nहुए हगिुंल से लिप्त जैसे लाल मालूम होते हैं, जिसका मुख भूरे (कपिल) वर्ण का है, और मूंग के वर्ण\nके समान जिसके पीठ का वर्ण है वह “कपिला” नामक जलूक है।\nपगिंलामूषिकाशङ्‰मुखी लक्षण\nआरक्तातिसुवृत्तपगिंलतनु:    पगिांनना   पगिंला।\nया घंटाकृतिमूषिकाप्रभवपुगँधा च   सा मूषिका॥\nया शीघ्रं पिबतीह  शीघ्रगमना दीर्घातिती़णानना।\nसा स्याच्छङ्‰मुखी यकृिन्नभतनुर्वर्णेन गंधेन च॥ 41॥\nभावार्थ : जो गोल आकार से युक्त होकर लाल व पगिंल वर्ण के शरीर व भूरे (पिXल) वर्ण\nके मुख को धारण करता है उसे “पगिंला” नामक जलैंक कहते हैं। जो घंटा के आकार में रहता है और\n1. पृष्ठे स्निग्धमुद्रवर्णा कपि∂ा (ग्रन्थांतरे)"}
{"schema_version":"1.0","id":"page_558","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":558,"book_page":486,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n486\nजिसके शरीर का वर्ण व गंध चूहे के समान है, उसे “मूषिका” नामक जलैंक कहा है। जो रक्र वगैरह\nको जल्दी-जल्दी पीता है व जल्दी ही चलता है जिसका मुख दीर्घ व ती़ण है, उसे “शंडं्कुमुखी”\nजलैंक कहते हैं। इसके शरीर का वर्ण व गंध, यकृत् (जिगर)के गंधवर्ण के समान है।\nपुंडरीकमुखी सावरिका ल़ाण\nया  रक्रांबुजसिौाभोदरमुखी    मुeोपमा    पृष्ठत:।\nसैव   स्यादिह   पुणडरीकवदना  नाम्ना  स्वरूपेण च॥\nया      अष्टादशभिस्तथांगुलिभिरित्येवायता  संमिता।\nश्यामा सावरिकेति विश्रुतगुणा सा स्यात्तिरश्चामिह॥ 42॥\nभावार्थ : जिसका उदर व मुख लाल कमल के समान है, पीठ मूंग के समान वर्णयुक्र है, उसे\nनाम व स्वरूप से “पुणडरीकमुखी” कहा है। जो अठारह अंगुलप्रमाण लम्बी है, काली है, जिसके गुण\nविश्व में प्रसिद्द हैं, एेसी जलूका को “सावरिका” कहते हैं। इसका उपयोग, हाथी, घोडा आदि तियँच\nप्राणियों के रक्र निकालने में किया जाता है। ये मनुष्यों के उपयोग में नहीं आते।\nजैकों के रहने का स्थान\nतासां सन्मलये   सपाणडुविषये    सह्याचलादित्यके।\nकावेरीतरलांतरालनिचये         वंगीकलिंगत्रये॥\nपौंड्रेद्रेःपि विशोषत:    प्रचुरता     तत्रातिकायाशना:।\nपायिन्यस्त्वरितेन निर्विषजलूकास्स्यु: ततस्ता: हरेत्॥ 43॥\nभावार्थ : मलय देश, पांडच्यदेश, सह्याचल, आदित्यचल के तट, कावेरी नदी के बीच, वंग देश,\nत्रिकलिंग देश अथवा तीन प्रकार के कलिंग देश, पुंड्रदेश अैर इंद्रदेश में विशोषकर ये जोंक अधिक\nप्रमाण में रहते हैं। वहाँ के जोंक स्थूल शरीर वाले, अधिक खाने वाले व शीघ्र ही पीने वाले अैर निर्विष\nहोते है। इसलिए इन देशाें से उन का संग्रह करना चाहिए।\nजौंक पालन विधि\nह्त्वा ता:   परिपोषयेौावघटे   न्यस्य प्रशस्तोदकै-।\nरापूर्णे तु   सशैवले   सरसिजव्यामिश्रपङांकिते॥\nशीते शीतलकामृणालसहिते  दत्वा  जलाद्याह्तिं।\nनित्यं सप्तदिनांतरे घटमतस्संक्रामयन् संततम्॥ 44॥\nभावार्थ : उन जलौंकों को यत्नपूर्वक पकडकर एक नये घडे में सरोवर के स्वच्छ पानी, शीतल\nसेवाल1, कमल, कमलपत्र2, उसी तालाब के कीचड व कमलनाल3 को डालकर उसमें उन जोंकों को\n1. यह उनको ∂ाने के ि∂ए, 2-3 ये उनको सोने के ि∂ए।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n486\nजिसके शरीर का वर्ण व गंध चूहे के समान है, उसे “मूषिका” नामक जलैंक कहा है। जो रक्त वगैरह\nको जल्दी-जल्दी पीता है व जल्दी ही चलता है जिसका मुख दीर्घ व ती़ण है, उसे “शंडं्कुमुखी”\nजलैंक कहते हैं। इसके शरीर का वर्ण व गंध, यकृत् (जिगर)के गंधवर्ण के समान है।\nपुंडरीकमुखी सावरिका लक्षण\nया  रक्तांबुजसिन्नभोदरमुखी    मुeोपमा    पृष्ठत:।\nसैव   स्यादिह   पुणडरीकवदना  नाम्ना  स्वरूपेण च॥\nया      अष्टादशभिस्तथांगुलिभिरित्येवायता  संमिता।\nश्यामा सावरिकेति विश्रुतगुणा सा स्यात्तिरश्चामिह॥ 42॥\nभावार्थ : जिसका उदर व मुख लाल कमल के समान है, पीठ मूंग के समान वर्णयुक्त है, उसे\nनाम व स्वरूप से “पुणडरीकमुखी” कहा है। जो अठारह अंगुलप्रमाण लम्बी है, काली है, जिसके गुण\nविश्व में प्रसिद्ध हैं, ऐसी जलूका को “सावरिका” कहते हैं। इसका उपयोग, हाथी, घोडा आदि तियँच\nप्राणियों के रक्त निकालने में किया जाता है। ये मनुष्यों के उपयोग में नहीं आते।\nजैकों के रहने का स्थान\nतासां सन्मलये   सपाणडुविषये    सह्याचलादित्यके।\nकावेरीतरलांतरालनिचये         वंगीकलगिंत्रये॥\nपौंड्रेद्रेःपि विशोषत:    प्रचुरता     तत्रातिकायाशना:।\nपायिन्यस्त्वरितेन निर्विषजलूकास्स्यु: ततस्ता: हरेत्॥ 43॥\nभावार्थ : मलय देश, पांडच्यदेश, सह्याचल, आदित्यचल के तट, कावेरी नदी के बीच, वंग देश,\nत्रिकलगिं देश अथवा तीन प्रकार के कलगिं देश, पुंड्रदेश और इंद्रदेश में विशोषकर ये जोंक अधिक\nप्रमाण में रहते हैं। वहाँ के जोंक स्थूल शरीर वाले, अधिक खाने वाले व शीघ्र ही पीने वाले और निर्विष\nहोते है। इसलिए इन देशाें से उन का संग्रह करना चाहिए।\nजौंक पालन विधि\nह्त्वा ता:   परिपोषयेन्नवघटे   न्यस्य प्रशस्तोदकै-।\nरापूर्णे तु   सशैवले   सरसिजव्यामिश्रपङांकिते॥\nशीते शीतलकामृणालसहिते  दत्वा  जलाद्याह्तिं।\nनित्यं सप्तदिनांतरे घटमतस्संक्रामयन् संततम्॥ 44॥\nभावार्थ : उन जलौंकों को यत्नपूर्वक पकडकर एक नये घडे में सरोवर के स्वच्छ पानी, शीतल\nसेवाल1, कमल, कमलपत्र2, उसी तालाब के कीचड व कमलनाल3 को डालकर उसमें उन जोंकों को\n1. यह उनको ∂ाने के ि∂ए, 2-3 ये उनको सोने के ि∂ए।"}
{"schema_version":"1.0","id":"page_559","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":559,"book_page":487,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n487\nडाल दें। प्रतिदिन पानी व आहार देवें एवं सात-सात दिन में एक बार उस घडे को बदलते रहना चाहिए।\nइस प्रकार उन जोंकों का पोषण करना चाहिए।\nजलैंक प्रयोग\nयस्स्यादस्रविमो़ासाधयविविधव्याधयातुरस्तं    भिषक्।\nसंवी़योपनिवेश्य    शीतसमये   शीतद्रवाहारिण:॥\nतस्यांग परिरू़य  यत्र च रुजा   मृeोमयैशचूणिँतै:।\nपिष्टैर्वातिहिमांबुधै तमसकृत् पश्चाज्जालूका अपि॥ 45॥\nवाम्या   सद्रजनीसुसर्षपवचाकल्के: क्रमात्सांबुभि:।\nधैता:   शुद्दजलैश्च    मुeकृतकल्कांबुप्रतिक्रीडिता:॥\nपश्चादाद्र्रसुसू़मवस्त्रशकलेनागृह्य        संग्राहये-।\nद्रोगास्तौावनीतलेपितपदे  शस्त्ऱाते वा पुन:॥ 46॥\nभावार्थ : जो रोगी रक्रमो़ाण से साधय होने वाले विविध रोग से पीडित हो, उसे अच्छी तरह\nदेखकर शीतकाल (हिमवंत व शरद्श्रतु) में  शीतगुण युक्र आहार को खिलाकर बैठाल देवें। जहाँ से\nरक्र निकालना हो उस जगह मंे यदि व्रण न हो तो, मिट्टी व गोबर के चूर्ण, अथवा किसी रू़ा पिnी\nसे, उस स्थान को रगडकर रू़ाण (खरदरा) करके ठंडे पानी से बार-बार धोवें। उन जोंकों के मुख\nमें हल्दी, बच, इनके कल्क लगाकर, वमन कराकर पानी से अच्छी तरह धोवें। पश्चात् एक बर्तन में,\nजिसमें मंूग की पिnी से मिला हुआ शुद्द पानी भरा हो, उसमें क्रीडनार्थ छोड देवें। जब वे फुर्ती के साथ\nइधर-उधर दैडने लगे तो उनका श्रम दूर हो गया है एेसा जानकर उन्हें गीले बारीक कपडे के टुकडे\nसे पकडकर, रोगयुक्र स्थान को पकडवा देवें। यदि वे न पकडे तो उस स्थान में मक्खन लगाकर अथवा\nकिसी शस्त्र से ़ातकर पुन: पकडवा देवें।\nरक्र चूसने के बाद करने की क्रिया\nविस्रावैर्विहरेदसृक्सदहनै:    तुंबीफलै:       सद्विषा-।\nणैर्वा  चूषणको   विदावरजलूका     स्यात्स्वयंग्राहिका॥\nपीत्वा  तां  पतितां  च  शोणितमत: संकुडिकेना (?) शुसं-।\nलिप्तं        सैंधवतैललेपितमुखीमापीडयेद्वामयेत्॥ 47॥\nभावार्थ : दुष्ट रक्र को, अग्नियुक्र तुम्बीफल व श्रंृग से निकालना चाहिए। रक्र को चूसने में\nसमर्थ जोंक को लगाने से वे स्वयं रक्र को चूस लेते हैं (इनको लगाकर भी रक्र स्रावण करना चाहिए)\nजब वे खून पीकर, नीचे गिर जाते हैं, तब उनके शरीर को चावल के चूर्ण से, लेपन करें अैर सैंधानमक\nव तैल को मिलाकर, उनके मुख में लगाकर, पूंछ की तरफ से मुख की अोर धीरे-धीरे दबाते हुए वमन","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n487\nडाल दें। प्रतिदिन पानी व आहार देवें एवं सात-सात दिन में एक बार उस घडे को बदलते रहना चाहिए।\nइस प्रकार उन जोंकों का पोषण करना चाहिए।\nजलैंक प्रयोग\nयस्स्यादस्रविमोक्षसाध्यविविधव्याध्यातुरस्तं    भिषक्।\nसंवी़योपनिवेश्य    शीतसमये   शीतद्रवाहारिण:॥\nतस्यांग परिरू़य  यत्र च रुजा   मृeोमयैश्चूणिँतै:।\nपिष्टैर्वातिहिमांबुधै तमसकृत् पश्चाज्जालूका अपि॥ 45॥\nवाम्या   सद्रजनीसुसर्षपवचाकल्के: क्रमात्सांबुभि:।\nधैता:   शुद्धजलैश्च    मुeकृतकल्कांबुप्रतिक्तीडिता:॥\nपश्चादाद्र्रसुसू़मवस्त्रशकलेनागृह्य        संग्राहये-।\nद्रोगास्तन्नवनीतलेपितपदे  शस्त्रक्षाते वा पुन:॥ 46॥\nभावार्थ : जो रोगी रक्तमोक्षण से साध्य होने वाले विविध रोग से पीडित हो, उसे अच्छी तरह\nदेखकर शीतकाल (हिमवंत व शरद्ऋतु) में  शीतगुण युक्त आहार को खिलाकर बैठाल देवें। जहाँ से\nरक्त निकालना हो उस जगह में यदि व्रण न हो तो, मिट्टी व गोबर के चूर्ण, अथवा किसी रूक्ष पिnी\nसे, उस स्थान को रगडकर रूक्षण (खरदरा) करके ठंडे पानी से बार-बार धोवें। उन जोंकों के मुख\nमें हल्दी, बच, इनके कल्क लगाकर, वमन कराकर पानी से अच्छी तरह धोवें। पश्चात् एक बर्तन में,\nजिसमें मूंग की पिnी से मिला हुआ शुद्ध पानी भरा हो, उसमें क्रीडनार्थ छोड देवें। जब वे फुर्ती के साथ\nइधर-उधर दैडने लगे तो उनका श्रम दूर हो गया है ऐसा जानकर उन्हें गीले बारीक कपडे के टुकडे\nसे पकडकर, रोगयुक्त स्थान को पकडवा देवें। यदि वे न पकडे तो उस स्थान में मक्खन लगाकर अथवा\nकिसी शस्त्र से क्षतकर पुन: पकडवा देवें।\nरक्त चूसने के बाद करने की क्रिया\nविस्रावैर्विहरेदसृक्सदहनै:    तुंबीफलै:       सद्विषा-।\nणैर्वा  चूषणको   विदावरजलूका     स्यात्स्वयंग्राहिका॥\nपीत्वा  तां  पतितां  च  शोणितमत: संकुडिकेना (?) शुसं-।\nलिप्तं        सैंधवतैललेपितमुखीमापीडयेद्वामयेत्॥ 47॥\nभावार्थ : दुष्ट रक्त को, अग्नियुक्त तुम्बीफल व श्रृंग से निकालना चाहिए। रक्त को चूसने में\nसमर्थ जोंक को लगाने से वे स्वयं रक्त को चूस लेते हैं (इनको लगाकर भी रक्त स्रावण करना चाहिए)\nजब वे खून पीकर, नीचे गिर जाते हैं, तब उनके शरीर को चावल के चूर्ण से, लेपन करें और सैंधानमक\nव तैल को मिलाकर, उनके मुख में लगाकर, पूंछ की तरफ से मुख की अोर धीरे-धीरे दबाते हुए वमन"}
{"schema_version":"1.0","id":"page_560","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":560,"book_page":488,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n488\nकरावें।\nशुद्दरक्राहरण में प्रतिक्रिया\nवांतां  तां   कथितांबपूरितघटे   विन्यस्य   संपोषयेत्।\nरात्वा   शोणितभेदमप्यतिगतिं     संस्थापयेदैषधै:।\nदंशो  यत्र  रुजा  भवेदतितरां       कणडूश्च शुद्दप्रदे-।\nशस्था स्यादिति तां विचार्य लवणैरामो़ायेत्तत़्ाणात्॥ 48॥\nभावार्थ : वमन कराने के बाद उसको पूर्वकथित जल से भरे हुए घडे में रख कर पोषण करना\nचाहिए एवं इधर रक्रभेद को जानकर यदि तीव्रवेग से उसका स्राव हो रहा हो, तो उसे अैषधियों से बंद\nकर देना चाहिए। जोंक के रक्र पीते समय दंश (कटा हुआ स्थान) में यदि अत्यन्त पीडा व खुजली\nचले तो सम¤ाना चाहिए कि वे शुद्द रक्र को खींच रहे हैं। जब यह निश्चय हो तो उसी समय उसके\nमुंह में सैंधानमक लगा कर उनको छुडाना चाहिए।\nशोणितस्तम्भन विधि\nपश्चाच्छीतजलैर्मुहुर्मुहुरिह   प्ऱाल्य रोगं ़ारेत्।\n़ीरेणैव घृतेन वा   चिरतरं   सम्यडं्निषिच्य क्रमात्॥\nरक्रस्यातिमहाप्रवृत्तिविषये    ला़ा़ामाषाढकै-।\nशचृर्णै: ़ाैममयीभिरप्यतितरं शुष्कैस्तु संस्तंभयेत्॥ 49॥\nभावार्थ : तदनंतर उस पीडा के स्थान को ठणडे जल से बार-बार धोना चाहिए जिस से\nरोग़ारण हो जावे एवं क्रमश: चिरकाल तक अच्छी तरह उस पर दूध घृत का सेचन करना चाहिए। रक्र\nका स्राव अधिक होता हो तो लाख बहेडा, उडद व अरहर इनके अतिशुष्कचूर्ण को जिसमें  रेशमीवस्त्र\nका भस्म अधिक प्रमाण में मिला है उस पर डालकर रक्रस्तंभन करना चाहिए।\nशोणितस्तम्भनापर विधि\nलोध्रैशशुद्दतरैसुगोमयमयैर्गोधूम  -  धात्रीफलै:।\nशंखै: शुक्रिगणारिमेदतरुसंपूर्तेस्तथा     ग्रंथिभि:॥\nसज्र्जैरर्जुनभूर्जपादप-   दवत्वग्भिश्च चूर्णीकृतै-।\nराचूणर्य व्रणमाशु बंधनबलैस्संस्तंभयेच्छोणितं॥ 50॥\nभावार्थ : लोध्र, शुद्दगोमय, गेहूं, आमला, शंख, शुक्रि, अरिमेद (दुगँध युक्र खैर) इन वृ़ाों\nकी ग्रंथि, सज्जो वृ़ा, अर्जुन वृ़ा, भूर्जवृ़ा व उनकी छाल, इन सबको चूर्ण करें। उस व्रण पर उक्र चूर्ण\nको डालकर अैर व्रण को बांधकर रक्र का स्तम्भन करें।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n488\nकरावें।\nशुद्धरक्ताहरण में प्रतिक्तिया\nवांतां  तां   कथितांबपूरितघटे   विन्यस्य   संपोषयेत्।\nरात्वा   शोणितभेदमप्यतिगतिं     संस्थापयेदैषधै:।\nदंशो  यत्र  रुजा  भवेदतितरां       कणडूश्च शुद्धप्रदे-।\nशस्था स्यादिति तां विचार्य लवणैरामोक्षयेत्तत़्ाणात्॥ 48॥\nभावार्थ : वमन कराने के बाद उसको पूर्वकथित जल से भरे हुए घडे में रख कर पोषण करना\nचाहिए एवं इधर रक्तभेद को जानकर यदि तीव्रवेग से उसका स्राव हो रहा हो, तो उसे औषधियों से बंद\nकर देना चाहिए। जोंक के रक्त पीते समय दंश (कटा हुआ स्थान) में यदि अत्यन्त पीडा व खुजली\nचले तो समझाना चाहिए कि वे शुद्ध रक्त को खींच रहे हैं। जब यह निश्चय हो तो उसी समय उसके\nमुंह में सैंधानमक लगा कर उनको छुडाना चाहिए।\nशोणितस्तम्भन विधि\nपश्चाच्छीतजलैर्मुहुर्मुहुरिह   प्रक्षाल्य रोगं क्षरेत्।\nक्षीरेणैव घृतेन वा   चिरतरं   सम्यडं्निषिच्य क्रमात्॥\nरक्तस्यातिमहाप्रवृत्तिविषये    लाक्षक्षमाषाढकै-।\nश्चृर्णै: क्षैममयीभिरप्यतितरं शुष्कैस्तु संस्तंभयेत्॥ 49॥\nभावार्थ : तदनंतर उस पीडा के स्थान को ठणडे जल से बार-बार धोना चाहिए जिस से\nरोग़ारण हो जावे एवं क्रमश: चिरकाल तक अच्छी तरह उस पर दूध घृत का सेचन करना चाहिए। रक्त\nका स्राव अधिक होता हो तो लाख बहेडा, उडद व अरहर इनके अतिशुष्कचूर्ण को जिसमें  रेशमीवस्त्र\nका भस्म अधिक प्रमाण में मिला है उस पर डालकर रक्तस्तंभन करना चाहिए।\nशोणितस्तम्भनापर विधि\nलोध्रैशशुद्धतरैसुगोमयमयैर्गोधूम  -  धात्रीफलै:।\nशंखै: शुक्रिगणारिमेदतरुसंपूर्तेस्तथा     ग्रंथिभि:॥\nसज्र्जैरर्जुनभूर्जपादप-   दवत्वग्भिश्च चूर्णीकृतै-।\nराचूणर्य व्रणमाशु बंधनबलैस्संस्तंभयेच्छोणितं॥ 50॥\nभावार्थ : लोध्र, शुद्धगोमय, गेहूं, आमला, शंख, शुक्रि, अरिमेद (दुगँध युक्त खैर) इन वृक्षों\nकी ग्रंथि, सज्जो वृक्ष, अर्जुन वृक्ष, भूर्जवृक्ष व उनकी छाल, इन सबको चूर्ण करें। उस व्रण पर उक्र चूर्ण\nको डालकर और व्रण को बांधकर रक्त का स्तम्भन करें।"}
{"schema_version":"1.0","id":"page_561","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":561,"book_page":489,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n489\nअयोग्यजलायुका ल़ाण\nया: स्थूला: शिशव: कृशा:  ़ातहता:   क्लिष्टा कनिष्ठात्मिका।\nयाश्चाल्पाशनतत्परा:   परवशा   याशचातिनिद्रालसा:।\nयाश्चा़ोत्रसमुद्धवा   विषयुता    याशचातिदुग्र्राहिका-।\nस्तास्सर्वाशच जलायुका न च  भिषक्  संपोषयेत्पोषणै:॥ 51॥\nभावार्थ : जो जलूका अत्यन्त कृश हैं, अत्यन्त स्थूल हैं, बिल्कुल बाल हैं, आघात से युक्र हैं,\nक्लिष्ट हैं, नीचजात्युत्पौा हैं, अत्यन्त कम आहार लेती हैं, परवश हैं, अत्यन्त निद्रा व आलस्य से युक्र\nहैं, जो नीच़ोत्र में उत्पौा हैं, विषयुक्र हैं, जिनको पकडने में अत्यन्त कष्ट होता है, एेसे ल़ाणों से युक्र\nजलूकाओं को वैद्य लाकर पालन पोषण न करें अर्थात् जलूका प्रयोग के लिए ये अयोग्य हैं।\nशस्त्रकर्म वर्णन\nइत्येवं ह्यनुशस्त्रशास्त्रमधिकं सम्यग्विनिर्देशत:।\nशस्त्राणामपि शास्त्रसंग्रहमतो व़यामि सं़ोपत:॥\nशस्त्राणयत्र विचित्रचित्रितगुणान्यस्रायसां शास्त्रवित्।\nकर्मरा: कथितोरुकर्मकुशलै: कर्मारकै: कारयेत्॥ 52॥\nभावार्थ : इस प्रकार अभी तक अनुशस्त्र के शास्त्र को कथन कर अब शस्त्रों के  शास्त्र को\nसं़ोप से कहेंगे। शस्त्रों में विचित्र अनेक प्रकार के गुण होते हैं। उन शस्त्र व लोह के शास्त्ररा व\nशस्त्रकर्मरा वैद्य को उचित है कि शस्त्रों को बनाने में कुशल कारीगरों से शस्त्रकमोँचित शस्त्रों को निर्माण\nकरावें।\nअष्टविधशस्त्र कमोँ में आने वाले शस्त्र विभाग\nछेद्ये स्यादतिवृद्दिपत्रमुदितं   लेरुयं  च  संयोजयेत्।\nभेद्यं चोत्पलपत्रमत्र विदितं  वेधयो   कुठार्यस्थिषु॥\nमांसे व्रीहिमुखेन वेधनमतो विस्रावणो पत्रिका-।\nशस्त्रं शस्तमथैषणी च सततं शल्यैषणी भाषितम्॥ 53॥\nभावार्थ : छेदन व लेखनक्रिया में वृद्दिपत्र नाम का शस्त्र, भेदनकर्म में उत्पलपत्र शस्त्र, हडुी\nमें वेधनार्थ कुठारिका शस्त्र, माँस में वेधन करने के लिए व्रीहि-मुखनामक शस्त्र, विस्रावणकर्म में\nपत्रिकाशस्त्र एवं शल्य को ढूंढने (एषणीकर्म) में एषणीशस्त्र का उपयोग प्रशस्त कहा है।\nशल्याहरण विधि\nआहार्येषु    विचार्य   यंत्रितनरस्याहारयेच्छल्यमा-।\nलोक्यं कंकमुखादिभिस्त्वविदितं   शल्यं समारापय॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n489\nअयोग्यजलायुका लक्षण\nया: स्थूला: शिशव: कृशा:  क्षतहता:   क्लिष्टा कनिष्ठात्मिका।\nयाश्चाल्पाशनतत्परा:   परवशा   याश्चातिनिद्रालसा:।\nयाश्चाक्षेत्रसमुद्धवा   विषयुता    याश्चातिदुग्र्राहिका-।\nस्तास्सर्वाश्च जलायुका न च  भिषक्  संपोषयेत्पोषणै:॥ 51॥\nभावार्थ : जो जलूका अत्यन्त कृश हैं, अत्यन्त स्थूल हैं, बिल्कुल बाल हैं, आघात से युक्त हैं,\nक्लिष्ट हैं, नीचजात्युत्पन्न हैं, अत्यन्त कम आहार लेती हैं, परवश हैं, अत्यन्त निद्रा व आलस्य से युक्त\nहैं, जो नीचक्षेत्र में उत्पन्न हैं, विषयुक्त हैं, जिनको पकडने में अत्यन्त कष्ट होता है, ऐसे लक्षणों से युक्त\nजलूकाओं को वैद्य लाकर पालन पोषण न करें अर्थात् जलूका प्रयोग के लिए ये अयोग्य हैं।\nशस्त्रकर्म वर्णन\nइत्येवं ह्यनुशस्त्रशास्त्रमधिकं सम्यग्विनिर्देशत:।\nशस्त्राणामपि शास्त्रसंग्रहमतो व़यामि संक्षेपत:॥\nशस्त्राणयत्र विचित्रचित्रितगुणान्यस्रायसां शास्त्रवित्।\nकर्मरा: कथितोरुकर्मकुशलै: कर्मारकै: कारयेत्॥ 52॥\nभावार्थ : इस प्रकार अभी तक अनुशस्त्र के शास्त्र को कथन कर अब शस्त्रों के  शास्त्र को\nसंक्षेप से कहेंगे। शस्त्रों में विचित्र अनेक प्रकार के गुण होते हैं। उन शस्त्र व लोह के शास्त्ररा व\nशस्त्रकर्मरा वैद्य को उचित है कि शस्त्रों को बनाने में कुशल कारीगरों से शस्त्रकमोँचित शस्त्रों को निर्माण\nकरावें।\nअष्टविधशस्त्र कमोँ में आने वाले शस्त्र विभाग\nछेद्ये स्यादतिवृद्धिपत्रमुदितं   लेख्यं  च  संयोजयेत्।\nभेद्यं चोत्पलपत्रमत्र विदितं  वेध्यो   कुठार्यस्थिषु॥\nमांसे व्रीहिमुखेन वेधनमतो विस्रावणो पत्रिका-।\nशस्त्रं शस्तमथैषणी च सततं शल्यैषणी भाषितम्॥ 53॥\nभावार्थ : छेदन व लेखनक्रिया में वृद्धिपत्र नाम का शस्त्र, भेदनकर्म में उत्पलपत्र शस्त्र, हडुी\nमें वेधनार्थ कुठारिका शस्त्र, माँस में वेधन करने के लिए व्रीहि-मुखनामक शस्त्र, विस्रावणकर्म में\nपत्रिकाशस्त्र एवं शल्य को ढूंढने (एषणीकर्म) में एषणीशस्त्र का उपयोग प्रशस्त कहा है।\nशल्याहरण विधि\nआहार्येषु    विचार्य   यंत्रितनरस्याहारयेच्छल्यमा-।\nलोक्यं कंकमुखादिभिस्त्वविदितं   शल्यं समारापय॥"}
{"schema_version":"1.0","id":"page_562","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":562,"book_page":490,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n490\nहस्त्यश्वोष्ट्ररथादिवाहन  -  गणानारोप्य संवाहये-।\nच्छीघ्रं यत्र रुजा भवेदतितरां तत्रैव शल्यं हरेत्॥ 54॥\nभावार्थ : आहरण योग्य अवस्था में, मनुष्य को यंत्रित करते हुए देख कर, कंकमुखादि शस्त्रों\nसे शल्य आदि का आहरण करना चाहिए। अविदित शल्य को (शल्य किस तरह है यह मालूम न हो)\nइस प्रकार जानना चाहिए। उस मनुष्य को हाथी, घोडा, ऊंट, रथ आदि वाहनों पर बैठा कर शीघ्र सवारी\nकराना चाहिए। चलते समय जहाँ अत्यन्त पीडा हो, वहीं पर शल्य है एेसा सम¤ाना चाहिए। बाद में उसे\nनिकालना चाहिए।\nसीवन, संधान, उत्पीडन, रोपण\nसूची वा सुविचार्य सीवनविधै   श्रजवीं   सवक्रां तया।\nसीवेदूरुशिर:    प्रतीतजठरे    संभूय    भूरिव्रणो।\nसंधानैषधसाधितैर्घृतवरैस्संलिप्य    सन्धाय   सं-।\nपीड्योत्पीडनभेषजैरपि बहि: संरोपणै: रोपयेत्॥ 55॥\nभावार्थ : सीवनकर्म उपस्थित होने पर सीधी वा टेढी सुइर् से सीना चाहिए। ऊरुशिर व जठर\nमें बहुत व्रण हो जाने पर, संधानकारक (जोडने वाले) अैषधियों से, साधित श्रोष्ठघृत से लेपन कर,\nसंधान (जोडना) करके एवं पीडन अैषधियों से पीडन करके अैर रोपन अैषधियों से रोपण (भरना)\nकरना चाहिए।\nशस्त्रकर्म विधि\nछेद्यादिष्वपि  चाष्टकर्मसु   यदा   यत्कर्मकर्तुर्भिषक्।\nवांछन्    भेषजयंत्रशस्त्रगृहशीतोष्णोदकाग्न्यदिकान्॥\nस्निग्धान्सत्परिचारकानपि  तदा  संयोजय   संपूर्णतां।\nरात्वा योग्यमपीह भोजनमपि प्राग्भोजयेदातुरम्॥ 56॥\nभावार्थ : छेद्य-भेद्य आदि अष्ट प्रकार के शस्त्रकमोँ में कोइर् भी कर्म करने के लिए जब वैद्य\nको मैका आवे सबसे पहले उसके योग्य अैषधि, शस्त्र, यंत्र गृह (operation room)  ठणडा व गरम\nपानी, अग्नि आदि सामग्री व प्रेमस्नेह सहित मृदुस्वभावी परिचारकों को सब एकत्रित कर लेना चाहिए\nएवं सर्व सामग्री पूर्णरूपेण एकत्रित होने पर, रोगी को योग्य भोजन कराना चाहिए।\nअर्श विदारण\nतत्राभुक्रवतां     मुखामयगणैर्मूढोरुगर्भोदरेः-।\nशमर्यामप्यतियत्नतो भिषगिह    प्ररुयातशस्त्रक्रियां॥\nकुर्यादाशु        तथाशमरीमिहगुदद्वाराद्वहिर्वामत:।\nछित्वाशँ विधियंत्रितस्य शबरै: संहारयेiारिभि:॥ 57॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n490\nहस्त्यश्वोष्ट्ररथादिवाहन  -  गणानारोप्य संवाहये-।\nच्छीघ्रं यत्र रुजा भवेदतितरां तत्रैव शल्यं हरेत्॥ 54॥\nभावार्थ : आहरण योग्य अवस्था में, मनुष्य को यंत्रित करते हुए देख कर, कंकमुखादि शस्त्रों\nसे शल्य आदि का आहरण करना चाहिए। अविदित शल्य को (शल्य किस तरह है यह मालूम न हो)\nइस प्रकार जानना चाहिए। उस मनुष्य को हाथी, घोडा, ऊंट, रथ आदि वाहनों पर बैठा कर शीघ्र सवारी\nकराना चाहिए। चलते समय जहाँ अत्यन्त पीडा हो, वहीं पर शल्य है ऐसा समझाना चाहिए। बाद में उसे\nनिकालना चाहिए।\nसीवन, संधान, उत्पीडन, रोपण\nसूची वा सुविचार्य सीवनविधै   श्रजवीं   सवक्रां तया।\nसीवेदूरुशिर:    प्रतीतजठरे    संभूय    भूरिव्रणो।\nसंधानैषधसाधितैर्घृतवरैस्संलिप्य    सन्धाय   सं-।\nपीड्योत्पीडनभेषजैरपि बहि: संरोपणै: रोपयेत्॥ 55॥\nभावार्थ : सीवनकर्म उपस्थित होने पर सीधी वा टेढी सुई से सीना चाहिए। ऊरुशिर व जठर\nमें बहुत व्रण हो जाने पर, संधानकारक (जोडने वाले) औषधियों से, साधित श्रोष्ठघृत से लेपन कर,\nसंधान (जोडना) करके एवं पीडन औषधियों से पीडन करके और रोपन औषधियों से रोपण (भरना)\nकरना चाहिए।\nशस्त्रकर्म विधि\nछेद्यादिष्वपि  चाष्टकर्मसु   यदा   यत्कर्मकर्तुर्भिषक्।\nवांछन्    भेषजयंत्रशस्त्रगृहशीतोष्णोदकाग्न्यदिकान्॥\nस्निग्धान्सत्परिचारकानपि  तदा  संयोजय   संपूर्णतां।\nरात्वा योग्यमपीह भोजनमपि प्राग्भोजयेदातुरम्॥ 56॥\nभावार्थ : छेद्य-भेद्य आदि अष्ट प्रकार के शस्त्रकमोँ में कोई भी कर्म करने के लिए जब वैद्य\nको मैका आवे सबसे पहले उसके योग्य औषधि, शस्त्र, यंत्र गृह (operation room)  ठणडा व गरम\nपानी, अग्नि आदि सामग्री व प्रेमस्नेह सहित मृदुस्वभावी परिचारकों को सब एकत्रित कर लेना चाहिए\nएवं सर्व सामग्री पूर्णरूपेण एकत्रित होने पर, रोगी को योग्य भोजन कराना चाहिए।\nअर्श विदारण\nतत्राभुक्तवतां     मुखामयगणैर्मूढोरुगर्भोदरेः-।\nशमर्यामप्यतियत्नतो भिषगिह    प्रख्यातशस्त्रक्तियां॥\nकुर्यादाशु        तथाशमरीमिहगुदद्वाराद्वहिर्वामत:।\nछित्वाशँ विधियंत्रितस्य शबरै: संहारयेiारिभि:॥ 57॥"}
{"schema_version":"1.0","id":"page_563","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":563,"book_page":491,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n491\nभावार्थ : मुखरोग, मूढगर्भ, उदररोग व अशमरी रोग से पीडित रोगी पर शस्त्रकर्म करना हो\nतो उसे भोजन खिलाये बिना ही बहुत यत्न के साथ करना चाहिए। अशमरी पर शस्त्रक्रिया जल्दी करें।\nअर्शरोग में रोगी को विधि प्रकार यंत्रित करके गुदाद्वार के बाहर बायें तरफ शस्त्र से विदारण कर अर्श\nका नाश करें एवं उस पर जल का सेचन करें।\nशिराव्यध विधि\nस्निग्धस्विौामिहातुरं   सुविहितं   योग्यक्रियायंत्रितम्।\nरात्वा तस्य सिरां तदा तदुचितं  शस्त्रं  गृहीत्वा स्फुटम्॥\nविधवासृक्परिमो़ा 1येदतितरां  धारानिपातक्रमात्।\nअल्पं यत्रमपोह्य बंधनबलात्संस्तंभयेच्छोणितम्॥ 58॥\nभावार्थ : पहले शिराव्यध से रक्र निकालने योग्य रोगी को, अच्छी तरह स्नेहन, स्वेदन\nकराकर, योग्य रीति से यंत्रित कर (बाँधकर) उसकी व्यधन योग्य शिरा का रान कर अर्थात् शिरा को\nअच्छी तरह देख कर व हाथ से पकडकर, पश्चात् उचित शस्त्र को लेकर स्फुटरूप से व्यधन करके\nदुष्ट रक्र को अच्छी तरह निकालना चाहिए। अच्छी तरह व्यधन होने से, रक्र धारापूर्वक बहता है। रक्र\nनिकलते-निकलते जब शरीर में दुष्टरक्र थोडा अवशोष रह जाये तो यंत्रण को हटाकर शिरा को बाँध\nकर, रक्र को रोक देवें।\nअधिक रक्रस्राव से हानि\nदोष्ैर्दुष्टमपीह   शोणितमलं    नैवातिसंशोधये-।\nच्छेषं संशमनै:   जयेदतितरां   रक्रं  सिरानिर्गतम्॥\nकुर्याद्वातरुजं   ़ायश्वसनसत्कासाद्यहिक्कादिकान्।\nपाणडून्मादशिरोभितापमचिरान्मृत्युं समापादयेत्॥ 59॥\nभावार्थ : दोषों से दूषितरक्र को भी अत्यधिक प्रमाण में नहीं निकालना चाहिए। क्योंकि यदि\nशिरा द्वारा अत्यधिक रक्र निकाल दिया जाये तो बात व्याधि, ़ाय, श्वास, खांसी, हिचकी, पांडुरोग,\nउन्माद (पागलपना) शिर में संताप आदि रोग उत्पौा होते हैं एवं उससे शीघ्र मरण भी हो जाता है।\nशरीरस्थ शोष दूषित रक्र को संशमन अैषधियों द्वारा शमन करना चाहिए।\nरक्र की अति प्रवृत्ति होने पर उपाय\nरक्रेःतिप्रसृत़ाणो   ह्युपशमं   कृत्वा  तु  गव्यं तदा।\n़ीरं   तच्छृतशीतलं   प्रतिदिनं    तत्पाययेदातुरम्॥\nरात्वोपद्रवकानपि    प्रशमयौाल्पं  हि  तं  शीतल-।\nद्रव्यैस्सिद्दमिहोष्णशीतशमनं संदीपनं भोजयेत्॥ 60॥\n1. वापयेत् इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n491\nभावार्थ : मुखरोग, मूढगर्भ, उदररोग व अशमरी रोग से पीडित रोगी पर शस्त्रकर्म करना हो\nतो उसे भोजन खिलाये बिना ही बहुत यत्न के साथ करना चाहिए। अशमरी पर शस्त्रक्तिया जल्दी करें।\nअर्शरोग में रोगी को विधि प्रकार यंत्रित करके गुदाद्वार के बाहर बायें तरफ शस्त्र से विदारण कर अर्श\nका नाश करें एवं उस पर जल का सेचन करें।\nशिराव्यध विधि\nस्निग्धस्विन्नमिहातुरं   सुविहितं   योग्यक्रियायंत्रितम्।\nरात्वा तस्य सिरां तदा तदुचितं  शस्त्रं  गृहीत्वा स्फुटम्॥\nविधवासृक्परिमोक्ष 1येदतितरां  धारानिपातक्रमात्।\nअल्पं यत्रमपोह्य बंधनबलात्संस्तंभयेच्छोणितम्॥ 58॥\nभावार्थ : पहले शिराव्यध से रक्त निकालने योग्य रोगी को, अच्छी तरह स्नेहन, स्वेदन\nकराकर, योग्य रीति से यंत्रित कर (बाँधकर) उसकी व्यधन योग्य शिरा का रान कर अर्थात् शिरा को\nअच्छी तरह देख कर व हाथ से पकडकर, पश्चात् उचित शस्त्र को लेकर स्फुटरूप से व्यधन करके\nदुष्ट रक्त को अच्छी तरह निकालना चाहिए। अच्छी तरह व्यधन होने से, रक्त धारापूर्वक बहता है। रक्त\nनिकलते-निकलते जब शरीर में दुष्टरक्त थोडा अवशोष रह जाये तो यंत्रण को हटाकर शिरा को बाँध\nकर, रक्त को रोक देवें।\nअधिक रक्तस्राव से हानि\nदोष्ैर्दुष्टमपीह   शोणितमलं    नैवातिसंशोध्ये-।\nच्छेषं संशमनै:   जयेदतितरां   रक्तं  सिरानिर्गतम्॥\nकुर्याद्वातरुजं   क्षयश्वसनसत्कासाद्यहिक्कादिकान्।\nपाणडून्मादशिरोभितापमचिरान्मृत्युं समापादयेत्॥ 59॥\nभावार्थ : दोषों से दूषितरक्त को भी अत्यधिक प्रमाण में नहीं निकालना चाहिए। क्योंकि यदि\nशिरा द्वारा अत्यधिक रक्त निकाल दिया जाये तो बात व्याधि, क्षय, श्वास, खांसी, हिचकी, पांडुरोग,\nउन्माद (पागलपना) शिर में संताप आदि रोग उत्पन्न होते हैं एवं उससे शीघ्र मरण भी हो जाता है।\nशरीरस्थ शोष दूषित रक्त को संशमन औषधियों द्वारा शमन करना चाहिए।\nरक्त की अति प्रवृत्ति होने पर उपाय\nरक्तेःतिप्रसृतक्षणो   ह्युपशमं   कृत्वा  तु  गव्यं तदा।\nक्षीरं   तच्छृतशीतलं   प्रतिदिनं    तत्पाययेदातुरम्॥\nरात्वोपद्रवकानपि    प्रशमयन्नल्पं  हि  तं  शीतल-।\nद्रव्यैस्सिद्धमिहोष्णशीतशमनं संदीपनं भोजयेत्॥ 60॥\n1. वापयेत् इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_564","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":564,"book_page":492,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n492\nभावार्थ : रक्र का अधिक स्राव होने पर शीघ्र ही उपशमन विधि (रक्र को रोक) करके उस\nरोगी को, उस समय व प्रतिदिन, गरम करके ठंडे किए हुए गाय के दूध को पिलाना चाहिए। यदि कोइर्\nउपद्रव (पूर्वोक्र रोग से कोइर् रोग) उपस्थित हों तो, उसका निश्चय कर उपशमन विधान से शमन करते\nहुए, उसे अल्प शीतल द्रव्यों से सिद्द, उष्ण व शीत को शमन करने वाले अैर अग्निदीपक, आहार को\nखिलाना चाहिए।\nशुद्दरक्र का ल़ाण व अशुद्द रक्र के निकालने का फल\nरक्रं जीव इति    प्रसौामुदितं   देहस्य   मूलं   सदा-।\nधारं  सोजवलवर्णपुष्टिजननं   शिष्टो    भिषग्ऱायेत्॥\nदुष्टं सत्क्रमवेदिनात्वपहृतं        कुर्यात्प्रशांतिं रुजा-।\nमारोग्यं लघुतां तनोश्च मनस: सैम्यं दृढात्मेंद्रियम्॥ 61॥\nभावार्थ : शुद्द रक्र शरीर का जीव ही है एेसा तज्रा श्रषियों ने कहा है। वह शरीर स्थिति का\nमूल है। उसका सदा आधारभूत है एवं उज्ज्वल वर्ण व पुष्टिकारक है। सज्जान वैद्य, एेसे रक्र की हमेशा\nऱा करें। शिराव्यध आदि से रक्र निकालने के विधान को जानने वाला विरा वैद्य द्वारा, दूषित रक्र ठीक\nतरह से निकाला जाये तो रोग की शांति होती है। शरीर में आरोग्य, लघुता (हल्कापन) उत्पौा होती\nहै। मन में शांति का संचार होता है। आत्मा अैर इन्द्रिय मजबूत होते हैं।\nवातादि से दुष्ट व शुद्द शोणित का ल़ाण\nवातेनात्यसितं  सफेनमरुणं    स्वच्छं    सुशीघ्रागमं।\nदुष्टं   स्याद्रुधिरं   स्वपित्तकुपितं   नीलातिपीतासितम्॥\nविस्रं     नेष्टमशोषकीटमशकैस्तन्मि़ाकाभिस्सदा।\nशलेष्मोद्रेककलंकितं  तु बहलं चात्यंतमापिच्छिलम्॥ 62॥\nमांसाभासमपि    ़ाणादतिचिरादागच्छति   शलेष्मणा।\nशीतं  गैरिकसप्रभं   च  सहजं    स्यादिंद्रगोपोपमम्॥\nतच्चात्यंतमसंहतं    ह्यविरलं    वैवर्णहीनं  सदा।\nदृष्ट्वा जीवमयं च शोणितमलं संऱायेद़ायम्॥ 63॥\nभावार्थ : वात से दूषित रक्र अतिकृष्ण, फेन (¤ाग) युक्र, स्वच्छ शीघ्र बाहर आने वाला\n(शीघ्र बहने वाला) होता है। पित्त से दूषित रक्र, नीला, अत्यन्त पीला अथवा काला, दुगँधयुक्र,\n(आमगंधि) होता है एवं वह सर्वप्रकार के कीट, मशक व मक्खियों के लिए अनिष्ट होता है (जिससे\nकीट आदि, उस रक्र पर बैठते नहीं, पीते नहीं ) कफ से दूषित शोणित, गाढा, पिच्छिल, मांसपेशी के\nसदृश वर्ण वाला बहुत देर से स्राव होने वाला शीत अैर गेरु  (गेरु  के पानी) के सदृश वर्ण वाला अर्थात्","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n492\nभावार्थ : रक्त का अधिक स्राव होने पर शीघ्र ही उपशमन विधि (रक्त को रोक) करके उस\nरोगी को, उस समय व प्रतिदिन, गरम करके ठंडे किए हुए गाय के दूध को पिलाना चाहिए। यदि कोई\nउपद्रव (पूर्वोक्र रोग से कोई रोग) उपस्थित हों तो, उसका निश्चय कर उपशमन विधान से शमन करते\nहुए, उसे अल्प शीतल द्रव्यों से सिद्ध, उष्ण व शीत को शमन करने वाले और अग्निदीपक, आहार को\nखिलाना चाहिए।\nशुद्धरक्त का लक्षण व अशुद्ध रक्त के निकालने का फल\nरक्तं जीव इति    प्रसन्नमुदितं   देहस्य   मूलं   सदा-।\nधारं  सोजवलवर्णपुष्टिजननं   शिष्टो    भिषग्रक्षायेत्॥\nदुष्टं सत्क्रमवेदिनात्वपहृतं        कुर्यात्प्रशांतिं रुजा-।\nमारोग्यं लघुतां तनोश्च मनस: सैम्यं दृढात्मेंद्रियम्॥ 61॥\nभावार्थ : शुद्ध रक्त शरीर का जीव ही है ऐसा तज्रा ऋषियों ने कहा है। वह शरीर स्थिति का\nमूल है। उसका सदा आधारभूत है एवं उज्ज्वल वर्ण व पुष्टिकारक है। सज्जान वैद्य, ऐसे रक्त की हमेशा\nरक्षा करें। शिराव्यध आदि से रक्त निकालने के विधान को जानने वाला विरा वैद्य द्वारा, दूषित रक्त ठीक\nतरह से निकाला जाये तो रोग की शांति होती है। शरीर में आरोग्य, लघुता (हल्कापन) उत्पन्न होती\nहै। मन में शांति का संचार होता है। आत्मा और इन्द्रिय मजबूत होते हैं।\nवातादि से दुष्ट व शुद्ध शोणित का लक्षण\nवातेनात्यसितं  सफेनमरुणं    स्वच्छं    सुशीघ्रागमं।\nदुष्टं   स्याद्रुधिरं   स्वपित्तकुपितं   नीलातिपीतासितम्॥\nविस्रं     नेष्टमशोषकीटमशकैस्तन्मक्षिकाभिस्सदा।\nश्लेष्मोद्रेककलंकितं  तु बहलं चात्यंतमापिच्छिलम्॥ 62॥\nमांसाभासमपि    क्षणादतिचिरादागच्छति   श्लेष्मणा।\nशीतं  गैरिकसप्रभं   च  सहजं    स्याददिं्रगोपोपमम्॥\nतच्चात्यंतमसंहतं    ह्यविरलं    वैवर्णहीनं  सदा।\nदृष्ट्वा जीवमयं च शोणितमलं संरक्षायेदक्षयम्॥ 63॥\nभावार्थ : वात से दूषित रक्त अतिकृष्ण, फेन (झाग) युक्त, स्वच्छ शीघ्र बाहर आने वाला\n(शीघ्र बहने वाला) होता है। पित्त से दूषित रक्त, नीला, अत्यन्त पीला अथवा काला, दुगँध्युक्त,\n(आमगंधि) होता है एवं वह सर्वप्रकार के कीट, मशक व मक्खियों के लिए अनिष्ट होता है (जिससे\nकीट आदि, उस रक्त पर बैठते नहीं, पीते नहीं ) कफ से दूषित शोणित, गाढा, पिच्छिल, मांसपेशी के\nसदृश वर्ण वाला बहुत देर से स्राव होने वाला शीत और गेरु  (गेरु  के पानी) के सदृश वर्ण वाला अर्थात्"}
{"schema_version":"1.0","id":"page_565","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":565,"book_page":493,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n493\nसफेद मिला हुआ लाल वर्ण का होता है। प्रकृतिस्थ रक्र, इंद्रगोप के समान लाल, न अधिक गाढा न\nपतला व विवर्ण रहित होता है। एेसे जीवमय रक्र (जीवशोणित) को देखकर हमेशा ऱाण करना\nचाहिए अर्थात् ़ाय नहीं होने देना चाहिए।\nशिराव्यध का अवस्था विशोष\nविस्राव्यं नैव शीते न च  चटुलकठोरातपे नातितप्ते-।\nनास्विौो स्निग्धरू़ो  न च बहुविरसाहारमाहारिते वा॥\nनाभुक्रे  भुक्रमंतं   द्रवतरमशनं  स्वल्पमत्यंतशीतं।\nशीतं तोयं च पीतं रुधिरमपहरेत्तस्य तं तद्विदित्वा॥ 64॥\nभावार्थ : अत्यधिक शीत व उष्ण काल में, रोगी भयंकर धूप से तप्तायमान हो रहा हो, जिस\nपर स्वेदनकर्म नहीं किया हो अथवा अधिक पसीना निकाला गया हो जो अधिक स्निग्ध व अधिक रु़ा\nसे युक्र हो, जिसने बहुत विरस आहार को भोजन कर लिया हो एवं जिसने बिल्कुल भोजन ही नहीं\nकिया हो एेसी हालतों में शिराव्यध कर के रक्रस्रावण नहीं कराना चाहिए। जिसने द्रवतर पदाथोँ को\nभोजन में लिया हो एवं अत्यन्त शीत व थोडा भोजन किया हो, साथ ही ठणडे जल को पीया हो, एेसे\nमनुष्य को जानकर रक्रस्रावण कराना चाहिए, अर्थात् शिराव्यध करना चाहिए।\nशिराव्यध के अयोग्य व्यक्रि\nवजर्यास्तेःसृक्प्रमो़ै:      श्वसनकसनशोषजवराधवश्रमार्ता:।\n़ीणा: रू़ा: ़ातांगा:  स्थविरशिशु़ायव्याकुला: शुद्ददेहा:॥\nस्त्रीव्यापारोपवासै:        ़ापिततनुलता़ोपकै: प़ाघातै:।\nगर्भिणय: ़ीणरेतो गरयुतमनुजा अत्यये स्रावयेत्तान्॥ 65॥\nभावार्थ : जो मनुष्य श्वास, कास, शोष, जवर अैर मार्गश्रम से युक्र हैं एवं शरीर से ़ीण हैं,\nरू़ा हैं, जखम से युक्र अंग वाले हैं, अत्यन्त बूढे हैं, बालक हैं व ़ाय रोग से पीडित हैं, वमन विरेचनादि\nसे जिनके शरीर को शुद्द किया गया है,अति मैथुन व उपवास से जिनका शरीर ़ीण वा खराब हो गया\nहै, आ़ोपक व प़ाघात व्याधि से पीडित है, गर्भिणी हैं, जिनका शुक्र धातु ़ीण हो गया है जो कृत्रिम\nविष से पीडित हैं, एेसे मनुष्यों को शिराव्यध कर के रक्र नहीं निकालना चाहिए। अर्थात् उपरोक्र मनुष्य\nशिराव्यध के अयोग्य हैं। उपरोक्र शिराव्यधन के अयोग्य मनुष्य भी यदि शिराव्यध से साधय होने वाले\nकोइर् प्राणनाशक व्याधि से पीडित हों, तो उनका उस अवस्था में रक्र निकालना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 66॥","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n493\nसफेद मिला हुआ लाल वर्ण का होता है। प्रकृतिस्थ रक्त, इंद्रगोप के समान लाल, न अधिक गाढा न\nपतला व विवर्ण रहित होता है। ऐसे जीवमय रक्त (जीवशोणित) को देखकर हमेशा रक्षाण करना\nचाहिए अर्थात् क्षय नहीं होने देना चाहिए।\nशिराव्यध का अवस्था विशोष\nविस्राव्यं नैव शीते न च  चटुलकठोरातपे नातितप्ते-।\nनास्विौो स्निग्धरूक्षे  न च बहुविरसाहारमाहारिते वा॥\nनाभुक्ते  भुक्तमंतं   द्रवतरमशनं  स्वल्पमत्यंतशीतं।\nशीतं तोयं च पीतं रुधिरमपहरेत्तस्य तं तद्विदित्वा॥ 64॥\nभावार्थ : अत्यधिक शीत व उष्ण काल में, रोगी भयंकर धूप से तप्तायमान हो रहा हो, जिस\nपर स्वेदनकर्म नहीं किया हो अथवा अधिक पसीना निकाला गया हो जो अधिक स्निग्ध व अधिक रुक्ष\nसे युक्त हो, जिसने बहुत विरस आहार को भोजन कर लिया हो एवं जिसने बिल्कुल भोजन ही नहीं\nकिया हो ऐसी हालतों में शिराव्यध कर के रक्तस्रावण नहीं कराना चाहिए। जिसने द्रवतर पदाथोँ को\nभोजन में लिया हो एवं अत्यन्त शीत व थोडा भोजन किया हो, साथ ही ठणडे जल को पीया हो, ऐसे\nमनुष्य को जानकर रक्तस्रावण कराना चाहिए, अर्थात् शिराव्यध करना चाहिए।\nशिराव्यध के अयोग्य व्यक्ति\nवजर्यास्तेःसृक्प्रमो़ै:      श्वसनकसनशोषजवराधवश्रमार्ता:।\nक्षीणा: रूक्ष: क्षतांगा:  स्थविरशिशुक्षयव्याकुला: शुद्धदेहा:॥\nस्त्रीव्यापारोपवासै:        क्षपिततनुलताक्षेपकै: पक्षघातै:।\nगर्भिणय: क्षीणरेतो गरयुतमनुजा अत्यये स्रावयेत्तान्॥ 65॥\nभावार्थ : जो मनुष्य श्वास, कास, शोष, जवर और मार्गश्रम से युक्त हैं एवं शरीर से क्षीण हैं,\nरूक्ष हैं, जखम से युक्त अंग वाले हैं, अत्यन्त बूढे हैं, बालक हैं व क्षय रोग से पीडित हैं, वमन विरेचनादि\nसे जिनके शरीर को शुद्ध किया गया है,अति मैथुन व उपवास से जिनका शरीर क्षीण वा खराब हो गया\nहै, आक्षेपक व पक्षघात व्याधि से पीडित है, गर्भिणी हैं, जिनका शुक्र धातु क्षीण हो गया है जो कृत्रिम\nविष से पीडित हैं, ऐसे मनुष्यों को शिराव्यध कर के रक्त नहीं निकालना चाहिए। अर्थात् उपरोक्र मनुष्य\nशिराव्यध के अयोग्य हैं। उपरोक्र शिराव्यधन के अयोग्य मनुष्य भी यदि शिराव्यध से साध्य होने वाले\nकोई प्राणनाशक व्याधि से पीडित हों, तो उनका उस अवस्था में रक्त निकालना चाहिए।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 66॥"}
{"schema_version":"1.0","id":"page_566","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":566,"book_page":494,"chapter":21,"running_head":"कर्मचिकित्साधिकार:","text_raw":"कल्याणकारके / कर्मचिकित्साधिकार:\n494\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ मंे जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतंत्राधिकारेकर्मचिकित्सितं नाम प्रथम आदित\nएकविंशोःधयाय:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में कर्मचिकित्साधिकार नामक\nउत्तरतंत्र में प्रथम व आदि से इक्कीसवां परिच्छेद समाप्त हुआ।","text_corrected_automatic":"कल्याणकारके / कर्मचिकित्साधिकार:\n494\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इह लोक परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचिते कल्याणकारके उत्तरतंत्राधिकारेकर्मचिकित्सितं नाम प्रथम आदित\nएकवशिोंःध्याय:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में कर्मचिकित्साधिकार नामक\nउत्तरतंत्र में प्रथम व आदि से इक्कीसवां परिच्छेद समाप्त हुआ।"}
{"schema_version":"1.0","id":"page_567","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":567,"book_page":495,"chapter":22,"running_head":null,"text_raw":"v. ग्रंथ में यहाँ पर “अनात्मया” यही पाठ है, उसके अनुसार ही अनात्मव्यवहार अर्थात् असंयम यह अर्थ लिखा\nगया है। परंतु यहाँ पर “आतुरारानतया” यह पाठ अधिक अच्छा मालूम होता है अर्थात् रोगी को औषध सेवन\nपथय प्रयोगादि में अरान (प्रमाद) होने से भी अनेक रोग उत्पौा होते हैं।\nअथ द्वाविंश: परिच्छेद:\nमंगलाचरण व प्रतिरा\nजिनेश्वरं विश्वजनार्चितं विभंु प्रणम्य सर्वौषधकर्मनिर्मित-।\nप्रतीतदुव्र्यापदभेदभेषजप्रधानसिद्दान्तविाधिर्विधास्यते॥ 1॥\nभावार्थ : लोक के समस्त जनों के द्वारा पूजित विभु, एेसे श्री जिनेन्द्र भगवान् को नमस्कार\nकर, स्नेहन स्वेदन वमनादि कमोँ के प्रयोग ठीक-ठीक यथावत् न होने से जो प्रसिद्द व दुष्ट आपत्तियाँ\n(रोग) उत्पौा होती हैं, उनको उनके भेद अैर प्रतीकार विधान के साथ शास्त्रोक्र मार्ग से इस प्रकरण\nमें प्रतिपादन करेंेगे।\nस्नेहनादि कर्म यथावत् न होने से रोगों की उत्पत्ति\nअथाजयपानाद्यखिलैषधक्रियाक्रमेषु रोगा: प्रभवंति देहिनाम्।\nभिषग्विशोषाहितमोहतोःपि वा तथातुरानात्मतया1-पचारत:॥ 2॥\nभावार्थ : स्नेहनस्वेदनादि सम्पूर्ण कमोँ के प्रयोगकाल में वैद्य के अरान से प्रयुक्र क्रिया के\nप्रयोग यथावत् न होने के कारण, अथवा अक्रम प्रवृत्त होने के कारण अथवा रोगी के असंयम व अपथय\nआहार-विहार के कारण मनुष्यों के शरीर में अनेक प्रकार के रोग उत्पौा होते हैं।\nघृतपान का योग, अयोगादि के फल\nघृतस्य पानं पुरुषस्य सर्वदा रसायनं साधुनियोजितं भवेत्।\nतदेव दोषावहकारणं नृणामयोगतो वाप्यथवातियोगत:॥ 3॥\nभावार्थ : यदि घृत पान का योग सम्यक् हो जाये, तो वह रसायन हो जाता है। लेकिन उसका\nअयोग वा अतियोग होवें तो वही, मनुष्यों के शरीर में अनेक दोषों (रोग) की उत्पत्ति में कारण बन\nजाता है।","text_corrected_automatic":"v. ग्रंथ में यहाँ पर “अनात्मया” यही पाठ है, उसके अनुसार ही अनात्मव्यवहार अर्थात् असंयम यह अर्थ लिखा\nगया है। परंतु यहाँ पर “आतुरारानतया” यह पाठ अधिक अच्छा मालूम होता है अर्थात् रोगी को औषध सेवन\nपथ्य प्रयोगादि में अरान (प्रमाद) होने से भी अनेक रोग उत्पन्न होते हैं।\nअथ द्वावशिं: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\nजिनेश्वरं विश्वजनार्चितं विभुं प्रणम्य सर्वौषधकर्मनिर्मित-।\nप्रतीतदुव्र्यापदभेदभेषजप्रधानसिद्धान्तविाधिर्विधास्यते॥ 1॥\nभावार्थ : लोक के समस्त जनों के द्वारा पूजित विभु, ऐसे श्री जिनेन्द्र भगवान् को नमस्कार\nकर, स्नेहन स्वेदन वमनादि कमोँ के प्रयोग ठीक-ठीक यथावत् न होने से जो प्रसिद्ध व दुष्ट आपत्तियाँ\n(रोग) उत्पन्न होती हैं, उनको उनके भेद और प्रतीकार विधान के साथ शास्त्रोक्र मार्ग से इस प्रकरण\nमें प्रतिपादन करेेंगे।\nस्नेहनादि कर्म यथावत् न होने से रोगों की उत्पत्ति\nअथाजयपानाद्यखिलैषधक्रियाक्रमेषु रोगा: प्रभवंति देहिनाम्।\nभिषग्विशोषाहितमोहतोःपि वा तथातुरानात्मतया1-पचारत:॥ 2॥\nभावार्थ : स्नेहनस्वेदनादि सम्पूर्ण कमोँ के प्रयोगकाल में वैद्य के अरान से प्रयुक्त क्रिया के\nप्रयोग यथावत् न होने के कारण, अथवा अक्रम प्रवृत्त होने के कारण अथवा रोगी के असंयम व अपथ्य\nआहार-विहार के कारण मनुष्यों के शरीर में अनेक प्रकार के रोग उत्पन्न होते हैं।\nघृतपान का योग, अयोगादि के फल\nघृतस्य पानं पुरुषस्य सर्वदा रसायनं साधुनियोजितं भवेत्।\nतदेव दोषावहकारणं नृणामयोगतो वाप्यथवातियोगत:॥ 3॥\nभावार्थ : यदि घृत पान का योग सम्यक् हो जाये, तो वह रसायन हो जाता है। लेकिन उसका\nअयोग वा अतियोग होवें तो वही, मनुष्यों के शरीर में अनेक दोषों (रोग) की उत्पत्ति में कारण बन\nजाता है।"}
{"schema_version":"1.0","id":"page_568","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":568,"book_page":496,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n496\nघृत के अजीर्ण जन्य रोग व उसकी चिकित्सा\nघृतेप्यजीर्णे         प्रभवंत्यरोचकजवरप्रमेहोन्मदकुष्ठमूच्र्छना:।\nअत: पिबेदुष्णजलं ससैंधवं सुखांभसा वाप्यथ वामयेद्धिषक्॥ 4॥\nभावार्थ : पिया हुआ घृत यदि जीर्ण न हुआ तो वह अरोचक, जवर, प्रमेह, उन्माद, कुष्ट अैर\nमूच्र्छा को उत्पौा करता है। उस अवस्था में उष्णजल में सैंधानमक मिलाकर उसे पिलाना चाहिए या\nसुखोष्णजल से उस रोगी को वमन कराना चाहिए।\nजीर्ण घृत का ल़ाण\nयदा शरीरं लघुचाौाकांि़ाणं   मनोवचो मूत्रपुरीषमारुत:।\nप्रवृत्तिरुeारविशुद्दिरिंद्रियप्रसौाता ह्युजवलजीर्णल़ाणम्॥ 5॥\nभावार्थ : घृत पान करने पर जब शरीर हल्का हो, अौा की इच्छा उत्पौा हो, मन प्रसौा हो,\nवचन, मूत्र, मल, वायु की प्रवृत्ति ठीक तरह से हो, डकार में अजीणाँश व्यक्र न हो (साफ डकार आती\nहो) इंद्रियों में प्रसौाता व्यक्र हो, तब वह घृत जीर्ण हुआ एेसा सम¤ाना चाहिए।\nघृत जीर्ण होने पर आहार\nततश्च कुस्तुंबुरुनिंबसाधितं पिबेद्यवागूमथवानुदोषत:।\nकुलत्थमुeाढकयूषसत्खलैर्लघूष्णमौां वितरेद्यथोचितम्॥ 6॥\nभावार्थ : पिया हुआ घृत पच जाने पर धनिया व निंब से सिद्द यवागू पिलाना चाहिए। अथवा\nदोष के अनुसार अैषधसाधित यवागू अथवा कुलथी, मूंग, अरहर का यूष व योग्य खल के साथ लघु\nव उष्ण अौा को यथा योग्य खिलाना चाहिए।\nस्नेह पान विधि व मर्यादा\nस्वयं नरस्नेहनतत्परो घृतं तिलोद्धवं  वा     क्रमवद्र्दितं पिबेत्।\nत्रिपंचसप्ताहमिह प्रयत्नत: ततस्तु सात्म्यं प्रभवेिौाष्ोवितम्॥ 7॥\nभावार्थ : स्नेहनक्रिया में तत्पर मनुष्य अपने शरीर को स्निग्ध (चिकना) बनाने के लिए घी\nअथवा तिल के तेल को क्रमश: प्रमाण बढाते हुए, तीन दिन, पाँच दिन या सात दिन तक पीवें। इसके\nबाद सेवन करें तो वह सात्म्य (प्रकृति के अनुकूल) हो जाता है। इसलिए सात दिन के बाद न पीवें।\nवातादि दोषों में घृत पानविधि\nपिबेfृतं शर्करया च पैत्तिके ससैंधवं सोष्णजलं च वातिके।\nकटुत्रिक़ारयुतं कफात्मिके क्रमेण रोगे प्रभवंति तद्विद:॥ 8॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n496\nघृत के अजीर्ण जन्य रोग व उसकी चिकित्सा\nघृतेप्यजीर्णे         प्रभवंत्यरोचकजवरप्रमेहोन्मदकुष्ठमूच्र्छना:।\nअत: पिबेदुष्णजलं ससैंधवं सुखांभसा वाप्यथ वामयेद्धिषक्॥ 4॥\nभावार्थ : पिया हुआ घृत यदि जीर्ण न हुआ तो वह अरोचक, जवर, प्रमेह, उन्माद, कुष्ट और\nमूच्र्छा को उत्पन्न करता है। उस अवस्था में उष्णजल में सैंधानमक मिलाकर उसे पिलाना चाहिए या\nसुखोष्णजल से उस रोगी को वमन कराना चाहिए।\nजीर्ण घृत का लक्षण\nयदा शरीरं लघुचान्नकांक्षिणं   मनोवचो मूत्रपुरीषमारुत:।\nप्रवृत्तिरुeारविशुद्धिरदिं्रियप्रसन्नता ह्युजवलजीर्णलक्षणम्॥ 5॥\nभावार्थ : घृत पान करने पर जब शरीर हल्का हो, अन्न की इच्छा उत्पन्न हो, मन प्रसन्न हो,\nवचन, मूत्र, मल, वायु की प्रवृत्ति ठीक तरह से हो, डकार में अजीणाँश व्यक्त न हो (साफ डकार आती\nहो) इंद्रियों में प्रसन्नता व्यक्त हो, तब वह घृत जीर्ण हुआ ऐसा समझाना चाहिए।\nघृत जीर्ण होने पर आहार\nततश्च कुस्तुंबुरुनबिंसाधितं पिबेद्यवागूमथवानुदोषत:।\nकुलत्थमुeाढकयूषसत्खलैर्लघूष्णमन्नं वितरेद्यथोचितम्॥ 6॥\nभावार्थ : पिया हुआ घृत पच जाने पर धनिया व नबिं से सिद्ध यवागू पिलाना चाहिए। अथवा\nदोष के अनुसार औषधसाधित यवागू अथवा कुलथी, मूंग, अरहर का यूष व योग्य खल के साथ लघु\nव उष्ण अन्न को यथा योग्य खिलाना चाहिए।\nस्नेह पान विधि व मर्यादा\nस्वयं नरस्नेहनतत्परो घृतं तिलोद्धवं  वा     क्रमवद्र्दितं पिबेत्।\nत्रिपंचसप्ताहमिह प्रयत्नत: ततस्तु सात्म्यं प्रभवेिन्नष्ोवितम्॥ 7॥\nभावार्थ : स्नेहनक्रिया में तत्पर मनुष्य अपने शरीर को स्निग्ध (चिकना) बनाने के लिए घी\nअथवा तिल के तेल को क्रमश: प्रमाण बढाते हुए, तीन दिन, पाँच दिन या सात दिन तक पीवें। इसके\nबाद सेवन करें तो वह सात्म्य (प्रकृति के अनुकूल) हो जाता है। इसलिए सात दिन के बाद न पीवें।\nवातादि दोषों में घृत पानविधि\nपिबेfृतं शर्करया च पैत्तिके ससैंधवं सोष्णजलं च वातिके।\nकटुत्रिक़ारयुतं कफात्मिके क्रमेण रोगे प्रभवंति तद्विद:॥ 8॥"}
{"schema_version":"1.0","id":"page_569","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":569,"book_page":497,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n497\nभावार्थ : पित्त दोषोत्पौा रोगों में घृत को शक्कर के साथ मिला कर पीना चाहिए। वातज रोगों\nमें सैंधानमक व गरम पानी के साथ पीना चाहिए। कफज रोगों में त्रिकटु व ़ार मिला कर पीना चाहिए\nएेसा तजरा लोगों का मत है।\nअच्छपान के योग्य रोगी व गुण\nनरो यदि क्लेशपरो बलाधिक: स्थिरस्स्वयं स्नेहपरोःतिशीतले।\nपिबेदृतै केवलमेव तfृतं सदाच्छपानं हि हितं हितैषिणाम्॥ 9॥\nभावार्थ : जो मनुष्य बलवान् है, स्थिर है, परन्तु दु:ख से युक्र हैं, यदि वह स्नेहन क्रिया करना\nचाहता है तो शीत श्रतु (हेमंत शिशिर) में वह केवल (अकेला) घृत को ही पीवें। यह बात धयान में\nरहे कि अच्छ (अकेला ही शक्कर आदि न मिला कर) घृत के पीने में ही उसको हित है अर्थात् वह\nविशोष गुणदायक होता है।\nघृतपान की मात्रा\nकियत्प्रमाणं परिमाणमेति तद्धृतं तु पीतं दिवसस्य मधयत:।\nमदक्लमग्लानिविदाहमूच्र्छनात्यरोचकाभावता एव शोभनम्॥ 10॥\nभावार्थ : पीये हुए घृत की जितनी मात्रा (प्रमाण) मधयाह्वकाल (दोपहर) तक मद, क्लम,\nग्लानि, दाह, मूच्र्छा व अरुचि को उत्पौा न करते हुए अच्छी तरह पच जावे, उतना ही घृत पीने का\nप्रशस्त प्रमाण सम¤ाना चाहिए। (यह प्रमाण मधयम दोष वालों को श्रोष्ठ माना है)।\nसभक्रघृतपान\nमृदुं शिशु स्थूलमतीवदुर्बलं     पिपासुमाजयद्विषमत्यरोचकम्।\nसुदाहदेहं सुविधानता≤शं सभक्रमेवात्र घृतं प्रपाययेत्॥ 11॥\nभावार्थ : बालक, मृदु प्रकृति वाले, स्थूल, अत्यन्त दुर्बल, प्यासे, घी पीने में नफरत करने\nवाले, अरोचकता से युक्र, दाह सहित देह वाले एवं इन सदृश रोगियों को भोजन के साथ ही घृत\nपिलाना चाहिए अर्थात् अकेला घी न पिलाकर, भोजन (भात, रोटी आदि) में मिलाकर देना चाहिए।\nसद्य स्नेहन प्रयोग\nसपिप्पलीसैंधवमस्तुकान्वितं   घृतं पिबेद्रै़यनिवारणं परम्।\nसशर्कराजयं पयसैव वा सुखम् पयो यवागूमथवाल्पतणडुलाम्॥ 12॥\nसितासिताजयै: परिदुह्य दोहनं प्रपाय रै़यात्परिमुच्यते नर:।\nकुलत्थकोलाम्लपयोदधिद्रवै: विपक्वमप्याशु घृतं घृतोत्तमम्॥ 13॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n497\nभावार्थ : पित्त दोषोत्पन्न रोगों में घृत को शक्कर के साथ मिला कर पीना चाहिए। वातज रोगों\nमें सैंधानमक व गरम पानी के साथ पीना चाहिए। कफज रोगों में त्रिकटु व क्षर मिला कर पीना चाहिए\nऐसा तजरा लोगों का मत है।\nअच्छपान के योग्य रोगी व गुण\nनरो यदि क्लेशपरो बलाधिक: स्थिरस्स्वयं स्नेहपरोःतिशीतले।\nपिबेदृतै केवलमेव तfृतं सदाच्छपानं हि हितं हितैषिणाम्॥ 9॥\nभावार्थ : जो मनुष्य बलवान् है, स्थिर है, परन्तु दु:ख से युक्त हैं, यदि वह स्नेहन क्रिया करना\nचाहता है तो शीत ऋतु (हेमंत शिशिर) में वह केवल (अकेला) घृत को ही पीवें। यह बात ध्यान में\nरहे कि अच्छ (अकेला ही शक्कर आदि न मिला कर) घृत के पीने में ही उसको हित है अर्थात् वह\nविशोष गुणदायक होता है।\nघृतपान की मात्रा\nकियत्प्रमाणं परिमाणमेति तद्धृतं तु पीतं दिवसस्य मध्यत:।\nमदक्लमग्लानिविदाहमूच्र्छनात्यरोचकाभावता एव शोभनम्॥ 10॥\nभावार्थ : पीये हुए घृत की जितनी मात्रा (प्रमाण) मध्याह्वकाल (दोपहर) तक मद, क्लम,\nग्लानि, दाह, मूच्र्छा व अरुचि को उत्पन्न न करते हुए अच्छी तरह पच जावे, उतना ही घृत पीने का\nप्रशस्त प्रमाण समझाना चाहिए। (यह प्रमाण मध्यम दोष वालों को श्रोष्ठ माना है)।\nसभक्रघृतपान\nमृदुं शिशु स्थूलमतीवदुर्बलं     पिपासुमाजयद्विषमत्यरोचकम्।\nसुदाहदेहं सुविधानता≤शं सभक्रमेवात्र घृतं प्रपाययेत्॥ 11॥\nभावार्थ : बालक, मृदु प्रकृति वाले, स्थूल, अत्यन्त दुर्बल, प्यासे, घी पीने में नफरत करने\nवाले, अरोचकता से युक्त, दाह सहित देह वाले एवं इन सदृश रोगियों को भोजन के साथ ही घृत\nपिलाना चाहिए अर्थात् अकेला घी न पिलाकर, भोजन (भात, रोटी आदि) में मिलाकर देना चाहिए।\nसद्य स्नेहन प्रयोग\nसपिप्पलीसैंधवमस्तुकान्वितं   घृतं पिबेद्रै़यनिवारणं परम्।\nसशर्कराजयं पयसैव वा सुखम् पयो यवागूमथवाल्पतणडुलाम्॥ 12॥\nसितासिताजयै: परिदुह्य दोहनं प्रपाय रै़यात्परिमुच्यते नर:।\nकुलत्थकोलाम्लपयोदधिद्रवै: विपक्वमप्याशु घृतं घृतोत्तमम्॥ 13॥"}
{"schema_version":"1.0","id":"page_570","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":570,"book_page":498,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n498\nभावार्थ : पीपल, सैंधानमक, दही का तोड, इनको एक साथ घृत मंे मिलाकर पीने से शीघ्र\nही रू़ा का नाश होता है। अर्थात् सद्य ही स्नेहन होता है। शक्कर मिले हुए घी को दूध के साथ पीने\nसे एवं दूध से साधित यवागू जिसमें थोडा चावल पडा है, उस घृत में मिलाकर पान करने पर सद्य ही\nस्नेहन होता है। शक्कर मिले हुए घृत को एक दोहनी में डालकर, उसमें उस समय दुहे (निकाला) हुए\nगाय के दूध (धारोष्ण गोदुग्ध) को मिलाकर रू़ा मनुष्य पीवें, तो तत्काल ही उस का रू़ात्व नष्ट हो\nकर स्नेहन हो जाता है। इसी प्रकार कुलथी वेर इनके क्वाथ व दूध दही, इनसे साधित उत्तम घृत को\nपीने से भी शीघ्र स्नेहन होता है।\nस्नेहन योग्य रोगी\nनृपेषु1 वृद्देष्वबलाबलेषु  च    प्रभूततापाग्निषु  चाल्पदोषिषु।\nभिषग्विदधयादिह संप्रकीर्तितान् ़ाणादपि स्नेहनयोगसत्तमान्॥ 14॥\nभावार्थ : जो राजा हैं, वृद्द हैं, स्त्री हैं, दुर्बल हैं, अधिकसंताप, मृदु अग्नि व अल्पदोषों से\nसंयुक्र हैं, उनके प्रति, पूर्वोक्र स्नेहन करने वाले उत्तमयोगों को वैद्य (स्नेहन करने के लिए) उपयोग में\nलावें।\nरू़ा मनुष्य का ल़ाण\nपुरीषमत्यंतनिरूि़ातं घनं   निरेति कृच्छ्राौा च भुक्रमप्यलम्।\nविपाकमायाति विदह्यते ह्युरो  विवर्णगात्रेःनिलपूरितोदर:॥ 15॥\nसुदुर्बलस्स्यादतिदुर्बलाग्निमान्विरूि़ातांगो   भवतीह मानव:।\nतत: परं स्निग्धतनोस्सुल़ाणम् ब्रवीमि सं़ोपत एव तणछ्र‰णु॥ 16॥\nभावार्थ : रू़ा मनुष्य का मल अत्यन्त रूि़ात व घन (घट्ट) हो कर बहुत मुशिकल से बाहर\nआता है। खाया हुआ आहार अच्छी तरह नहीं पचता है। छाती में दाह होता है। शरीर विकृत वर्ण युक्र\nहोता है, उदर में पवन भरा रहता है। वह दुर्बल होता है, उसकी अग्नि अत्यन्त मंद होती है। अर्थात् ये\nरू़ा शरीर वाले के ल़ाण हैं। इसके अनंतर सम्यक् स्निग्ध (चिकना) शरीर के ल़ाणों को सं़ोप में\nकहेंगे। उस को सुनो।\nसम्यग्स्निग्ध के ल़ाण\nअवश्यसस्नेहमलप्रवर्तनं    घृतेतिविद्वेष      इहांगसादनम्।\nभवेच्चा सुनिग्धविशोषल़ाणम् तथाधिकस्नेहनल़ाणं ब्रुवे॥ 17॥\nv. वृषेषु इति पाठांतरं। इसका अर्थ जो धर्मात्मा हैं अर्थात् शांत स्वभाव वाले हैं, एेसा होगा परंतु प्रकरण में नृपेषु\nयह पाठ संगत मालूम होता है।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n498\nभावार्थ : पीपल, सैंधानमक, दही का तोड, इनको एक साथ घृत में मिलाकर पीने से शीघ्र\nही रूक्ष का नाश होता है। अर्थात् सद्य ही स्नेहन होता है। शक्कर मिले हुए घी को दूध के साथ पीने\nसे एवं दूध से साधित यवागू जिसमें थोडा चावल पडा है, उस घृत में मिलाकर पान करने पर सद्य ही\nस्नेहन होता है। शक्कर मिले हुए घृत को एक दोहनी में डालकर, उसमें उस समय दुहे (निकाला) हुए\nगाय के दूध (धारोष्ण गोदुग्ध) को मिलाकर रूक्ष मनुष्य पीवें, तो तत्काल ही उस का रूक्षत्व नष्ट हो\nकर स्नेहन हो जाता है। इसी प्रकार कुलथी वेर इनके क्वाथ व दूध दही, इनसे साधित उत्तम घृत को\nपीने से भी शीघ्र स्नेहन होता है।\nस्नेहन योग्य रोगी\nनृपेषु1 वृद्धेष्वबलाबलेषु  च    प्रभूततापाग्निषु  चाल्पदोषिषु।\nभिषग्विदध्यादिह संप्रकीर्तितान् क्षणादपि स्नेहनयोगसत्तमान्॥ 14॥\nभावार्थ : जो राजा हैं, वृद्ध हैं, स्त्री हैं, दुर्बल हैं, अधिकसंताप, मृदु अग्नि व अल्पदोषों से\nसंयुक्त हैं, उनके प्रति, पूर्वोक्र स्नेहन करने वाले उत्तमयोगों को वैद्य (स्नेहन करने के लिए) उपयोग में\nलावें।\nरूक्ष मनुष्य का लक्षण\nपुरीषमत्यंतनिरूक्षितं घनं   निरेति कृच्छ्रान्न च भुक्तमप्यलम्।\nविपाकमायाति विदह्यते ह्युरो  विवर्णगात्रेःनिलपूरितोदर:॥ 15॥\nसुदुर्बलस्स्यादतिदुर्बलाग्निमान्विरूक्षितांगो   भवतीह मानव:।\nतत: परं स्निग्धतनोस्सुलक्षणम् ब्रवीमि संक्षेपत एव तणछ्र‰णु॥ 16॥\nभावार्थ : रूक्ष मनुष्य का मल अत्यन्त रूक्षित व घन (घट्ट) हो कर बहुत मुशिकल से बाहर\nआता है। खाया हुआ आहार अच्छी तरह नहीं पचता है। छाती में दाह होता है। शरीर विकृत वर्ण युक्त\nहोता है, उदर में पवन भरा रहता है। वह दुर्बल होता है, उसकी अग्नि अत्यन्त मंद होती है। अर्थात् ये\nरूक्ष शरीर वाले के लक्षण हैं। इसके अनंतर सम्यक् स्निग्ध (चिकना) शरीर के लक्षणों को संक्षेप में\nकहेंगे। उस को सुनो।\nसम्यग्स्निग्ध के लक्षण\nअवश्यसस्नेहमलप्रवर्तनं    घृतेतिविद्वेष      इहांगसादनम्।\nभवेच्चा सुनिग्धविशोषलक्षणम् तथाधिकस्नेहनलक्षणं ब्रुवे॥ 17॥\nv. वृषेषु इति पाठांतरं। इसका अर्थ जो धर्मात्मा हैं अर्थात् शांत स्वभाव वाले हैं, ऐसा होगा परंतु प्रकरण में नृपेषु\nयह पाठ संगत मालूम होता है।"}
{"schema_version":"1.0","id":"page_571","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":571,"book_page":499,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n499\nभावार्थ : अवश्य ही स्नेह युक्र मल का विसर्जन होना, घृतपान व खाने में द्वेष व अंगों में ग्लानि\nहोना, यह सम्यक् स्निग्ध के ल़ाण हैं। अब अधिक स्निग्ध का ल़ाण कहेंगे।\nअति स्निग्ध के ल़ाण\nगुदे विदाहोःतिमलप्रवृत्तिरप्यरोचकैह्र्याननत     कफोeम:।\nप्रवाहिकात्यंगविदाहमोहनं भवेदतिस्निग्धनरस्य ल़ाणम्॥ 18॥\nभावार्थ : गुद स्थान में दाह, अत्यधिक मल विसर्जन, (अतिसार) अरोचकता, मुख से कफ\nका निकलना, प्रवाहिका, अंगदाह व मूच्र्छा होना, यह अतिस्निग्ध के ल़ाण हैं।\nअतिस्निग्ध की चिकित्सा\nसनागरं    सोष्णजलं   पिबेदसै   समुeयूषैदनमाशु  दापयेत्।\nसहाजमोदाग्निकसैंधवान्वितामलां यवागूमथवा प्रयोजयेत् ॥ 19॥\nभावार्थ : उस अति स्निग्ध शरीर वाले रोगी को उससे उत्पौा कष्ट को निवारण करने के लिए\nसौंठ को गरम पानी में मिला कर पिलावें एवं मूंग के यूष (दाल) के साथ शीघ्र भात खिलाना चाहिए।\nअथवा अजमोद, चित्रक व सैंधानमक से मिश्रित यवागू देनी चाहिए।\nघृत (स्नेह) पान में पथय\nघृतं मनोहारि रसायनं नृणामिति प्रयत्नादिह तत्पिबंति ये।\nसदैव तेषामहिमोदकं हितम् हिता यवागूरहिमाल्पतणडुला॥ 20॥\nभावार्थ : मनुष्यों के लिए घृत रसायन है। एेसे मनोहर घृत को जो लोग प्रयत्नपूर्वक पीते हैं,\nउनको हमेशा गरम पानी का पीना हितकर होता है एवं थोडे चावलों से बनाइर् हुइर्, गरम (उष्ण) यवागू\nभी हितकर है अर्थात् ये दोनों उनके लिए पथय हैं।\nस्वेदविधि वर्णन प्रतिरा\nस्नेहोद्धवामयगणानुपशम्य    यत्नात्।\nस्वेदोद्धवामययुतं   विधिरुच्यतेःत:॥\nस्वेदो  नृणां  हिततमो भुवि सर्वथेति।\nसंयोजयत्यपि च तत्र भवंति रोगा:॥ 21॥\nभावार्थ : स्नेह के अतियोग आदि से उत्पौा रोगों को उपशमन करने वाली चिकित्सा को प्रयत्न\nपूर्वक कह कर, यहाँ से आगे स्वेदविधि व उसके बराबर प्रयुक्र न होने से उत्पौा रोग व उनकी चिकित्सा\nका वर्णन करेंगे। लोक में रोगाक्रान्त मानवों के लिए, स्वेद प्राय: सर्वथा हितकर है। परन्तु उसकी योजना\nयदि यथावत् न हो सकी तो उससे भी बहुत से रोग उत्पौा होते हैं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n499\nभावार्थ : अवश्य ही स्नेह युक्त मल का विसर्जन होना, घृतपान व खाने में द्वेष व अंगों में ग्लानि\nहोना, यह सम्यक् स्निग्ध के लक्षण हैं। अब अधिक स्निग्ध का लक्षण कहेंगे।\nअति स्निग्ध के लक्षण\nगुदे विदाहोःतिमलप्रवृत्तिरप्यरोचकैह्र्याननत     कफोeम:।\nप्रवाहिकात्यंगविदाहमोहनं भवेदतिस्निग्धनरस्य लक्षणम्॥ 18॥\nभावार्थ : गुद स्थान में दाह, अत्यधिक मल विसर्जन, (अतिसार) अरोचकता, मुख से कफ\nका निकलना, प्रवाहिका, अंगदाह व मूच्र्छा होना, यह अतिस्निग्ध के लक्षण हैं।\nअतिस्निग्ध की चिकित्सा\nसनागरं    सोष्णजलं   पिबेदसै   समुeयूषैदनमाशु  दापयेत्।\nसहाजमोदाग्निकसैंधवान्वितामलां यवागूमथवा प्रयोजयेत् ॥ 19॥\nभावार्थ : उस अति स्निग्ध शरीर वाले रोगी को उससे उत्पन्न कष्ट को निवारण करने के लिए\nसौंठ को गरम पानी में मिला कर पिलावें एवं मूंग के यूष (दाल) के साथ शीघ्र भात खिलाना चाहिए।\nअथवा अजमोद, चित्रक व सैंधानमक से मिश्रित यवागू देनी चाहिए।\nघृत (स्नेह) पान में पथ्य\nघृतं मनोहारि रसायनं नृणामिति प्रयत्नादिह तत्पिबंति ये।\nसदैव तेषामहिमोदकं हितम् हिता यवागूरहिमाल्पतणडुला॥ 20॥\nभावार्थ : मनुष्यों के लिए घृत रसायन है। ऐसे मनोहर घृत को जो लोग प्रयत्नपूर्वक पीते हैं,\nउनको हमेशा गरम पानी का पीना हितकर होता है एवं थोडे चावलों से बनाई हुई, गरम (उष्ण) यवागू\nभी हितकर है अर्थात् ये दोनों उनके लिए पथ्य हैं।\nस्वेदविधि वर्णन प्रतिज्ञा\nस्नेहोद्धवामयगणानुपशम्य    यत्नात्।\nस्वेदोद्धवामययुतं   विधिरुच्यतेःत:॥\nस्वेदो  नृणां  हिततमो भुवि सर्वथेति।\nसंयोजयत्यपि च तत्र भवंति रोगा:॥ 21॥\nभावार्थ : स्नेह के अतियोग आदि से उत्पन्न रोगों को उपशमन करने वाली चिकित्सा को प्रयत्न\nपूर्वक कह कर, यहाँ से आगे स्वेदविधि व उसके बराबर प्रयुक्त न होने से उत्पन्न रोग व उनकी चिकित्सा\nका वर्णन करेंगे। लोक में रोगाक्रान्त मानवों के लिए, स्वेद प्राय: सर्वथा हितकर है। परन्तु उसकी योजना\nयदि यथावत् न हो सकी तो उससे भी बहुत से रोग उत्पन्न होते हैं।"}
{"schema_version":"1.0","id":"page_572","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":572,"book_page":500,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n500\nस्वेद का योग व अतियोग का फल\nसम्यक्प्रयोगवशतो बहवो हि रोगा: शाम्यंति योग इह चाप्यतियोगतो वा।\nनानाविधामयगणा प्रभवंति तस्मात् स्वेदावधारणमरं प्रतिवैद्यतेःत्र॥ 22॥\nभावार्थ : स्वेदन प्रयोग को यदि ठीक तरह से उपयोग किया जाये तो अनेक रोग उससे नष्ट\nहोते हैं या शमन होते हैं। इसे ही योग कहते हैं। यदि उसका अतियोग हो जाये तो अनेक प्रकार के रोग\nउत्पौा होते हैं। इसलिए स्वदेन योग की योग्य विधि को अब कहेंगे।\nस्वेद का भेद व ताप, उष्म स्वेद ल़ाण\nतापोष्मबंधनमहाद्रवभेदतस्तु   स्वेदश्चतुर्विध  इति  प्रतिप्रादितोःसै।\nवस्त्राग्निपाणितलतापनमेव ताप: सोष्णोष्टकोपलकुधान्यगणैस्तथोष्मा॥ 23॥\nभावार्थ : वह स्वेद, 1. तापस्वेद, 2. उष्णस्वेद,  3. बंधनस्वेद (उपनाहस्वेद), 4. द्रव-स्वेद,\nइस प्रकार चार भेद से विभक्र है। वस्त्र हथैली इत्यादि को गरम कर (लेटे हुए मनुष्य के अंग को)\nसेकने को या अंगार से सेंकने को “तापस्वेद” कहते हैं। इँट, पत्थर, कुधान्य इत्यादि को गरम करके\nउस पर कांजी आदि द्रव छिडककर, गीले कपडे से ढके हुए रोगी के शरीर को सेकने को उष्मस्वेद1\nकहते हैं।\nबंधन, द्रव, स्वेदन ल़ाण\nउष्णैषधैरपि विपाचितपायसाद्यै: पत्रांबरावरणकैरिह बंधनारुय:।\nसैवीरकांबुघृततैलपयोभिरुष्णै: स्वेदो भवेदतितरां द्रवनामधेय:॥ 24॥\nभावार्थ :  उष्ण अैषधियोंे के द्वारा पकाये हुए पायस (पुल्टिश बाँधने योग्य) को पत्ो, कपडे\nआदि से ढककर बाँधने को बंधन (उपनहन) स्वेद कहते हैं। कांजी, पानी, घृत, तेल व दूध को गरम\nकर कडाही आदि बडे पात्र में भरकर उस में रोगी को बिठाल स्नान कराकर स्वेद लाने की विधि को\n“द्रवस्वेद” कहते हैं।\nचतुर्विध स्वेद का उपयोग\nआद्यै कफप्रशमनावनिलप्रणाशै   बंधद्रवप्रतपनं    बहुरक्रपित्त-।\nव्यामिश्रिते मरुति चापि कफे हितं तत् सस्नेहदेहहितकृद्रहतीह रू़ाम्॥ 25॥\nभावार्थ : आदि के ताप व उष्म नाम के दो स्वेद विशोषत: कफ को नाश वा उपशमन करने\nवाले हैं। बंधन स्वेद (उपनाह स्वेद) वातनाशक है। द्रवस्वेद, रक्रपित्त मिश्रित, वात वा कफ में हित\nv. दूध, दही, कांजी या वायुनाशक औषधों के क्वाथ को घडे में भरकर, उसे गरम करके उसकी बाफ  से जो सेंका\nजाता है, इसे भी उष्मवेद कहते हैं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n500\nस्वेद का योग व अतियोग का फल\nसम्यक्प्रयोगवशतो बहवो हि रोगा: शाम्यंति योग इह चाप्यतियोगतो वा।\nनानाविधामयगणा प्रभवंति तस्मात् स्वेदावधारणमरं प्रतिवैद्यतेःत्र॥ 22॥\nभावार्थ : स्वेदन प्रयोग को यदि ठीक तरह से उपयोग किया जाये तो अनेक रोग उससे नष्ट\nहोते हैं या शमन होते हैं। इसे ही योग कहते हैं। यदि उसका अतियोग हो जाये तो अनेक प्रकार के रोग\nउत्पन्न होते हैं। इसलिए स्वदेन योग की योग्य विधि को अब कहेंगे।\nस्वेद का भेद व ताप, उष्म स्वेद लक्षण\nतापोष्मबंधनमहाद्रवभेदतस्तु   स्वेदश्चतुर्विध  इति  प्रतिप्रादितोःसै।\nवस्त्राग्निपाणितलतापनमेव ताप: सोष्णोष्टकोपलकुधान्यगणैस्तथोष्मा॥ 23॥\nभावार्थ : वह स्वेद, 1. तापस्वेद, 2. उष्णस्वेद,  3. बंधनस्वेद (उपनाहस्वेद), 4. द्रव-स्वेद,\nइस प्रकार चार भेद से विभक्र है। वस्त्र हथैली इत्यादि को गरम कर (लेटे हुए मनुष्य के अंग को)\nसेकने को या अंगार से सेंकने को “तापस्वेद” कहते हैं। इँट, पत्थर, कुधान्य इत्यादि को गरम करके\nउस पर कांजी आदि द्रव छिडककर, गीले कपडे से ढके हुए रोगी के शरीर को सेकने को उष्मस्वेद1\nकहते हैं।\nबंधन, द्रव, स्वेदन लक्षण\nउष्णैषधैरपि विपाचितपायसाद्यै: पत्रांबरावरणकैरिह बंधनाख्य:।\nसैवीरकांबुघृततैलपयोभिरुष्णै: स्वेदो भवेदतितरां द्रवनामधेय:॥ 24॥\nभावार्थ :  उष्ण औषधियोें के द्वारा पकाये हुए पायस (पुल्टिश बाँधने योग्य) को पत्ो, कपडे\nआदि से ढककर बाँधने को बंधन (उपनहन) स्वेद कहते हैं। कांजी, पानी, घृत, तेल व दूध को गरम\nकर कडाही आदि बडे पात्र में भरकर उस में रोगी को बिठाल स्नान कराकर स्वेद लाने की विधि को\n“द्रवस्वेद” कहते हैं।\nचतुर्विध स्वेद का उपयोग\nआद्यै कफप्रशमनावनिलप्रणाशै   बंधद्रवप्रतपनं    बहुरक्तपित्त-।\nव्यामिश्रिते मरुति चापि कफे हितं तत् सस्नेहदेहहितकृद्रहतीह रूक्षम्॥ 25॥\nभावार्थ : आदि के ताप व उष्म नाम के दो स्वेद विशोषत: कफ को नाश वा उपशमन करने\nवाले हैं। बंधन स्वेद (उपनाह स्वेद) वातनाशक है। द्रवस्वेद, रक्तपित्त मिश्रित, वात वा कफ में हित\nv. दूध, दही, कांजी या वायुनाशक औषधों के क्वाथ को घडे में भरकर, उसे गरम करके उसकी बाफ  से जो सेंका\nजाता है, इसे भी उष्मवेद कहते हैं।"}
{"schema_version":"1.0","id":"page_573","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":573,"book_page":501,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n501\nv.\nदो तीन प्रतियों में भी यही पाठ मिलता है। परंतु यह प्रकरण से कुछ विसंगत मालूम होता है। यहाँ पर स्वेदकर्म का  प्रकरण है,\nइसीलिए यहाँ पर प्राणातिपात यह पाठ अधिक संगत मालूम होता है। अर्थात् स्वेदकर्म में अतियोग से उत्पौा ऊपर के शलोक में\nकथित रोगों की प्राणातिपात अवस्था में क्या करें। इसका इस शलोक में विधान  किया होगा। संभव है कि लेखक के हस्तदोष से\nयह पाठ भेद हो गया हो।\n- संपादक\nकर है। स्नेहामयक्र शरीर में ही यह स्वेद हितकर होता है अर्थात् तैल आदि चिकने पदाथोँ से मालिश\nकरके ही स्वेदन क्रिया करनी चाहिए। वही हितकर भी है। यदि रू़ाशरीर पर स्वेदकर्म प्रयुक्त करें\nतो वह शरीर को जलाता है।\nस्वेद का गुण व सुस्वेद का ल़ाण\nवातादयस्सततमेव हि धातुसंस्था: स्नेहप्रयोगवशत: स्वत एव लीना:।\nस्वेदैद्र्रवत्वमुपगम्य यथाक्रमेण स्वस्था भवंत्युदरगास्स्वनिवासनिष्ठा:॥ 26॥\nभावार्थ : जो सतत ही धातुओं में रहते हैं एवं स्नेहन प्रयोग द्वारा अपने आप ही स्वस्थान से\nऊधर्व, अध व तिर्यग्गामी होकर मागोँ में लीन हो गए हैं, वे वातादि दोष योग्य स्वेदन क्रिया द्वारा द्रवता\nको प्राप्त कर, क्रमश: उदर में पहुँच जाते हैं। (अैर वमन विरेचन आदि के द्वारा उदर से बाहर निकल\nकर) स्वस्थ हो जाते हैं अैर यथास्थान को प्राप्त करते हैं।\nस्वेद गुण\nस्वेदैरिहाग्निरभिवृद्दिमुपैति नित्यं स्वेद: कफानिलमहामयनाशहेतु:।\nप्रस्वेदमाशु जनयत्यतिरू़ादेहे शीतर्थितामपि च साधुनियोजितोःसै॥27॥\nभावार्थ : स्वेदनप्रयेाग से शरीर में सदा अग्नि की वृद्दि होती है। स्वेदन योग कफ व वातजन्य\nमहारोगों को नाश करने के लिए कारण हैं। अर्थात् नाश करता है। योग्य प्रकार से प्रयुक्र यह स्वेदन\nयोग से (स्वेदनकर्म का सुयोग होने पर) शीघ्र ही शरीर में अच्छी तरह पसीना आता है अैर रोगी को\nशीत पदाथोँ के सेवन आदि की इच्छा उत्पौा होती है।\nस्वेद के अतियोग का ल़ाण\nस्वेद:प्रकोपयति पित्तमसृक्च    सा़ाद्विस्फोटनभ्रममदजवरदाहमूच्र्छा:।\nि़ाप्रं समावहति तीव्रतर: प्रयुक्र: तत्रातिशीतलविधिं विदधीत धीमान्॥ 28॥\nभावार्थ : स्वेदन प्रयोग तीव्र हो जाये (अधिक पसीना निकाल दिया जाये) तो वह पित्त व\nरक्र का प्रकोप करता है एवं शरीर में शीघ्र स्फोट (फफोले) भ्रम, मद, जवर, दाह व मूच्र्छा उत्पौा करता\nहै। उसमें कुशल वैद्य अत्यन्त शीतक्रिया का प्रयोग करें।\nस्वेद का गुण\nvपानातिपातामददाहपरीतदेहं          शीतांबुबिंदुभिरजस्रमिहार्दितांगम्।\nउष्णांबुना स्नपितमुजवलितोदराग्निम् संभोजयेदगुरुमग्निकरं द्रवाौाम्॥ 29॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n501\nv.\nदो तीन प्रतियों में भी यही पाठ मिलता है। परंतु यह प्रकरण से कुछ विसंगत मालूम होता है। यहाँ पर स्वेदकर्म का  प्रकरण है,\nइसीलिए यहाँ पर प्राणातिपात यह पाठ अधिक संगत मालूम होता है। अर्थात् स्वेदकर्म में अतियोग से उत्पन्न ऊपर के श्लोक में\nकथित रोगों की प्राणातिपात अवस्था में क्या करें। इसका इस श्लोक में विधान  किया होगा। संभव है कि लेखक के हस्तदोष से\nयह पाठ भेद हो गया हो।\n- संपादक\nकर है। स्नेहामयक्र शरीर में ही यह स्वेद हितकर होता है अर्थात् तैल आदि चिकने पदाथोँ से मालिश\nकरके ही स्वेदन क्रिया करनी चाहिए। वही हितकर भी है। यदि रूक्षशरीर पर स्वेदकर्म प्रयुक्त करें\nतो वह शरीर को जलाता है।\nस्वेद का गुण व सुस्वेद का लक्षण\nवातादयस्सततमेव हि धातुसंस्था: स्नेहप्रयोगवशत: स्वत एव लीना:।\nस्वेदैद्र्रवत्वमुपगम्य यथाक्रमेण स्वस्था भवंत्युदरगास्स्वनिवासनिष्ठा:॥ 26॥\nभावार्थ : जो सतत ही धातुओं में रहते हैं एवं स्नेहन प्रयोग द्वारा अपने आप ही स्वस्थान से\nऊधर्व, अध व तिर्यग्गामी होकर मागोँ में लीन हो गए हैं, वे वातादि दोष योग्य स्वेदन क्रिया द्वारा द्रवता\nको प्राप्त कर, क्रमश: उदर में पहुँच जाते हैं। (और वमन विरेचन आदि के द्वारा उदर से बाहर निकल\nकर) स्वस्थ हो जाते हैं और यथास्थान को प्राप्त करते हैं।\nस्वेद गुण\nस्वेदैरिहाग्निरभिवृद्धिमुपैति नित्यं स्वेद: कफानिलमहामयनाशहेतु:।\nप्रस्वेदमाशु जनयत्यतिरूक्षदेहे शीतर्थितामपि च साधुनियोजितोःसै॥27॥\nभावार्थ : स्वेदनप्रयेाग से शरीर में सदा अग्नि की वृद्धि होती है। स्वेदन योग कफ व वातजन्य\nमहारोगों को नाश करने के लिए कारण हैं। अर्थात् नाश करता है। योग्य प्रकार से प्रयुक्त यह स्वेदन\nयोग से (स्वेदनकर्म का सुयोग होने पर) शीघ्र ही शरीर में अच्छी तरह पसीना आता है और रोगी को\nशीत पदाथोँ के सेवन आदि की इच्छा उत्पन्न होती है।\nस्वेद के अतियोग का लक्षण\nस्वेद:प्रकोपयति पित्तमसृक्च    साक्षद्विस्फोटनभ्रममदजवरदाहमूच्र्छा:।\nक्षिप्रं समावहति तीव्रतर: प्रयुक्त: तत्रातिशीतलविधिं विदधीत धीमान्॥ 28॥\nभावार्थ : स्वेदन प्रयोग तीव्र हो जाये (अधिक पसीना निकाल दिया जाये) तो वह पित्त व\nरक्त का प्रकोप करता है एवं शरीर में शीघ्र स्फोट (फफोले) भ्रम, मद, जवर, दाह व मूच्र्छा उत्पन्न करता\nहै। उसमें कुशल वैद्य अत्यन्त शीतक्रिया का प्रयोग करें।\nस्वेद का गुण\nvपानातिपातामददाहपरीतदेहं          शीतांबुबदिुंभिरजस्रमिहार्दितांगम्।\nउष्णांबुना स्नपितमुजवलितोदराग्निम् संभोजयेदगुरुमग्निकरं द्रवान्नम्॥ 29॥"}
{"schema_version":"1.0","id":"page_574","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":574,"book_page":502,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n502\nभावार्थ : जो मद्य के अधिक पान से व्याकुलित है, मद व दाह से व्याप्त है, शीत जलबिंदुओं\nसे हमेशा जिसका शरीर पीडित है, एेसे रोगी को गरम पानी से स्नान कराकर, उसकी बढी हुइर् अग्नि\nको देखकर, लघु, अग्निदीपक व द्रवप्राय अौा को खिलाना चाहिए।\nवमन विरेचन विधि वर्णन प्रतिरा\nस्वेदक्रियामभिविधाय यथाक्रमेण संशोधनोद्धवमहामयसच्चिाकित्सा।\nसम्यग्विधानविधिनात्र विधास्यते तत्संबंधिभेषजनिबधंनसिाद्धयोगै:॥ 30॥\nभावार्थ : स्वेदनक्रिया को यथाक्रम से कहकर अब संशोधन (वमन, विरेचन) के अतियोग\nव मिथयायोग से उत्पौा महान् रोग, उनकी चिकित्सा अैर वमन विरेचन के सम्यग्योग की विधि को\nइनमें प्रयुक्र होने वाले अैषधियों के सिद्द योगों के साथ निरूपण करेंगे।\nदोषों के बृंहण आदि चिकित्सा\n़ीणास्तु दोषा: परिबंृहणीया: सम्यक्प्रशम्याश्चलिताश्च सर्वे।\nस्वस्था: सुऱया: सततं प्रवृद्दा: सद्यो विशोधया इति सिद्दसेनै:॥ 31॥\nभावार्थ : ़ीण (घटे हुए) वातादि दोषों को बढाना चाहिए। कुपित दोषों को शमन करना\nचाहिए। स्वस्थ (यथावत् स्थित) दोषों को अच्छी तरह से ऱाण करना चाहिए। अतिवृद्द (बढे हुए)\nदोषों को तत्काल ही शोधनकर शरीर से निकाल देना चाहिए, एेसा श्री सिद्दसेन यति का मत है।\nसंशोधन में वमन व विरेचन की प्रधानता\nसंशोधने तद्वमनं विरेक: सम्यक्प्रसिद्दाविति साधुसिद्दै:।\nसिद्दान्तमार्गभिहितै तयोस्तद्व़यामहे यद्वमनं विशोषात्॥ 32॥\nभावार्थ : दोषों के संशोधन कार्य में वमन अैर विरेचन अत्यन्त प्रसिद्द हैं। अर्थात् दोषों को\nशरीर से निकालने के लिए वमन व विरेचन बहुत ही अच्छे उपाय वा साधन हैं, एेसा सिद्दान्तशास्त्र में\nमहर्षियों ने कहा है। इन दोनों में प्रथमत: वमन विधि को विशोष रूप से प्रतिपादन करेंगे।\nवमन में भोजन विधि\nश्वोःहं यथावद्वमनं करिष्यामीत्थं विचिंत्यैव तथापराणहे।\nसंभोजयेदातुरमाशु धीमान् संभोजनीयानपि संप्रव़ये॥ 33॥\nभावार्थ : कुशल वैद्य को उचित है कि यदि उसने दूसरे दिन रोगी के लिए वमन प्रयोग करने\nका निश्चय किया हो तो पहले दिन शाम को रोगी को अच्छी तरह (अभिष्यंदी व द्रवप्राय आहार से)\nशीघ्र भोजन कराना चाहिए। किनको अच्छी तरह भोजन कराना चाहिए यह भी आगे कहेंगे।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n502\nभावार्थ : जो मद्य के अधिक पान से व्याकुलित है, मद व दाह से व्याप्त है, शीत जलबदिुंओं\nसे हमेशा जिसका शरीर पीडित है, ऐसे रोगी को गरम पानी से स्नान कराकर, उसकी बढी हुई अग्नि\nको देखकर, लघु, अग्निदीपक व द्रवप्राय अन्न को खिलाना चाहिए।\nवमन विरेचन विधि वर्णन प्रतिज्ञा\nस्वेदक्रियामभिविधाय यथाक्रमेण संशोधनोद्धवमहामयसच्चिाकित्सा।\nसम्यग्विधानविधिनात्र विधास्यते तत्संबंधिभेषजनिबधंनसिाद्ध्योगै:॥ 30॥\nभावार्थ : स्वेदनक्रिया को यथाक्रम से कहकर अब संशोधन (वमन, विरेचन) के अतियोग\nव मिथ्यायोग से उत्पन्न महान् रोग, उनकी चिकित्सा और वमन विरेचन के सम्यग्योग की विधि को\nइनमें प्रयुक्त होने वाले औषधियों के सिद्ध योगों के साथ निरूपण करेंगे।\nदोषों के बृंहण आदि चिकित्सा\nक्षीणास्तु दोषा: परिबृंहणीया: सम्यक्प्रशम्याश्चलिताश्च सर्वे।\nस्वस्था: सुरक्षया: सततं प्रवृद्धा: सद्यो विशोध्या इति सिद्धसेनै:॥ 31॥\nभावार्थ : क्षीण (घटे हुए) वातादि दोषों को बढाना चाहिए। कुपित दोषों को शमन करना\nचाहिए। स्वस्थ (यथावत् स्थित) दोषों को अच्छी तरह से रक्षाण करना चाहिए। अतिवृद्ध (बढे हुए)\nदोषों को तत्काल ही शोधनकर शरीर से निकाल देना चाहिए, ऐसा श्री सिद्धसेन यति का मत है।\nसंशोधन में वमन व विरेचन की प्रधानता\nसंशोधने तद्वमनं विरेक: सम्यक्प्रसिद्धाविति साधुसिद्धै:।\nसिद्धान्तमार्गभिहितै तयोस्तद्व़यामहे यद्वमनं विशोषात्॥ 32॥\nभावार्थ : दोषों के संशोधन कार्य में वमन और विरेचन अत्यन्त प्रसिद्ध हैं। अर्थात् दोषों को\nशरीर से निकालने के लिए वमन व विरेचन बहुत ही अच्छे उपाय वा साधन हैं, ऐसा सिद्धान्तशास्त्र में\nमहर्षियों ने कहा है। इन दोनों में प्रथमत: वमन विधि को विशोष रूप से प्रतिपादन करेंगे।\nवमन में भोजन विधि\nश्वोःहं यथावद्वमनं करिष्यामीत्थं विचतिं्यैव तथापराणहे।\nसंभोजयेदातुरमाशु धीमान् संभोजनीयानपि संप्रव़ये॥ 33॥\nभावार्थ : कुशल वैद्य को उचित है कि यदि उसने दूसरे दिन रोगी के लिए वमन प्रयोग करने\nका निश्चय किया हो तो पहले दिन शाम को रोगी को अच्छी तरह (अभिष्यंदी व द्रवप्राय आहार से)\nशीघ्र भोजन कराना चाहिए। किनको अच्छी तरह भोजन कराना चाहिए यह भी आगे कहेंगे।"}
{"schema_version":"1.0","id":"page_575","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":575,"book_page":503,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n503\nसंभोजनीय अथवा वाम्यरोगी\nये तूत्कटोद्यद्बहुदोषदुष्टास्ती़णाग्नय:    सत्वबलप्रधाना:।\nये ते महाव्याधिगृहीतदेहा: संभोजनीया भुवनप्रवीणै:॥ 34॥\nभावार्थ : जो रोगी अत्यन्त उद्रिक्र बहुत दोषों से दूषित हों, जो ती़ण अग्नि से युक्र हों, जो\nबलवान् हों, जो महाव्याधि से पीडित हों, एेसे रोगियों को कुशल वैद्य अच्छी तरह भोजन करावें अर्थात्\nएेसे रोगी वमन कराने योग्य होते हैं।\nवमन का काल व अैषध\nतत्रापरेद्यु: प्रविभजयकाले    साधारणो   प्रातरवे़य  मात्राम्।\nकल्कै: कषायैरपि चूर्णयोगै: स्नेहादिभिर्वा खलु वामयेत्तान्॥ 35॥\nभावार्थ : वैद्य साधारण1काल (अधिक शीत व उष्णता से रहित एेसे प्रावृट् शरद् व वसंतश्रतु)में,\n(वमनार्थ दिए हुए भोजन को) दूसरे दिन प्रात: काल में, वमनकारक अैषधियों के कल्क, कषाय,\nचूर्ण, स्नेह, इत्यादिकों को योग्य प्रमाण में सेवन कराकर वमन योग्य रोगियों को वमन कराना चाहिए।\nवमन विरेचन के अैषध का स्वरूप\nदुगँधदुर्दर्शनदुस्स्वरूपैर्बीभत्ससात्म्येतर   भेषजैश्च।\nसंयुक्रयोगान्वमने प्रयुक्रो वैरेचनानत्र मनोहरैस्तु॥ 36॥\nभावार्थ : वमन कर्म में दुगँध, देखने में असह्य, दु:स्वरूप, बीभत्स (ग्लानिकारक) व\nअननुकूल (प्रकृति के विरुद्द) एेसे स्वरूप युक्र अैषधियों का प्रयोग करना चाहिए। विरेचन में तो,\nवमनैषध के विपरीत स्वरूप युक्र मनोहर सुंदर अैषधियों का ही प्रयोग करना चाहिए।\nबालकादिक के लिए वमन प्रयोग\nबालातिवृद्दैषधभीरुनारी    दैर्बल्ययुक्रानपि    सद्रवैस्तै:।\n़ीरादिभिर्भेषजमंगलाढ्यम् तान्पाययित्वा परिता पयेत्तान्1॥ 37॥\nभावार्थ : जो बालक हैं, अतिवृद्द हैं, अैषध लेने में डरने वाले हैं, स्त्रियाँ हैं एवं अत्यन्त दुर्बल\nहैं, उनको दूध, यवागू, छाछ आदि योग्य द्रवद्रव्यों के साथ मंगलमय, अैषध को मिला कर पिलाना\nचाहिए, पश्चात् (अग्नि से हाथ को तपाकर) उनके शरीर को सेकना चाहिए (अैर वमन की राह\nदेखनी चाहिए)।\nv. यह काल ही वमन के योग्य है।\n2. वामयेदिति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n503\nसंभोजनीय अथवा वाम्यरोगी\nये तूत्कटोद्यद्बहुदोषदुष्टास्ती़णाग्नय:    सत्वबलप्रधाना:।\nये ते महाव्याधिगृहीतदेहा: संभोजनीया भुवनप्रवीणै:॥ 34॥\nभावार्थ : जो रोगी अत्यन्त उद्रिक्त बहुत दोषों से दूषित हों, जो ती़ण अग्नि से युक्त हों, जो\nबलवान् हों, जो महाव्याधि से पीडित हों, ऐसे रोगियों को कुशल वैद्य अच्छी तरह भोजन करावें अर्थात्\nऐसे रोगी वमन कराने योग्य होते हैं।\nवमन का काल व औषध\nतत्रापरेद्यु: प्रविभजयकाले    साधारणो   प्रातरवे़य  मात्राम्।\nकल्कै: कषायैरपि चूर्णयोगै: स्नेहादिभिर्वा खलु वामयेत्तान्॥ 35॥\nभावार्थ : वैद्य साधारण1काल (अधिक शीत व उष्णता से रहित ऐसे प्रावृट् शरद् व वसंतऋतु)में,\n(वमनार्थ दिए हुए भोजन को) दूसरे दिन प्रात: काल में, वमनकारक औषधियों के कल्क, कषाय,\nचूर्ण, स्नेह, इत्यादिकों को योग्य प्रमाण में सेवन कराकर वमन योग्य रोगियों को वमन कराना चाहिए।\nवमन विरेचन के औषध का स्वरूप\nदुगँधदुर्दर्शनदुस्स्वरूपैर्बीभत्ससात्म्येतर   भेषजैश्च।\nसंयुक्तयोगान्वमने प्रयुक्तो वैरेचनानत्र मनोहरैस्तु॥ 36॥\nभावार्थ : वमन कर्म में दुगँध, देखने में असह्य, दु:स्वरूप, बीभत्स (ग्लानिकारक) व\nअननुकूल (प्रकृति के विरुद्ध) ऐसे स्वरूप युक्त औषधियों का प्रयोग करना चाहिए। विरेचन में तो,\nवमनैषध के विपरीत स्वरूप युक्त मनोहर सुंदर औषधियों का ही प्रयोग करना चाहिए।\nबालकादिक के लिए वमन प्रयोग\nबालातिवृद्धैषधभीरुनारी    दैर्बल्ययुक्तानपि    सद्रवैस्तै:।\nक्षीरादिभिर्भेषजमंगलाढ्यम् तान्पाययित्वा परिता पयेत्तान्1॥ 37॥\nभावार्थ : जो बालक हैं, अतिवृद्ध हैं, औषध लेने में डरने वाले हैं, स्त्रियाँ हैं एवं अत्यन्त दुर्बल\nहैं, उनको दूध, यवागू, छाछ आदि योग्य द्रवद्रव्यों के साथ मंगलमय, औषध को मिला कर पिलाना\nचाहिए, पश्चात् (अग्नि से हाथ को तपाकर) उनके शरीर को सेकना चाहिए (और वमन की राह\nदेखनी चाहिए)।\nv. यह काल ही वमन के योग्य है।\n2. वामयेदिति पाठांतरं।"}
{"schema_version":"1.0","id":"page_576","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":576,"book_page":504,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n504\nवमन विधि\nह्Ñासलालासृतिमाशु धीमानालोक्य    पीठोपरि सिौाविष्ट:।\nगन्धर्वहस्तोत्पलपत्रवृन्तैर्वेगोद्धवाथँ प्रमृशोत्स्वकणठम्॥ 38॥\nभावार्थ : जब उस रोगी को ( जिसने वमनार्थ अैषध पीया है) उवकाइर् आने लगे, मुँह से लार\nगिरने लगे, उसे बुद्दिमान वैद्य देख कर, शीघ्र ही ( घुटने के बराबर ऊँचा ) एक आसन पर बैठाल देवें\nअैर वमन के वेग उत्पौा होने के लिए, एरंडी के पत्ो की डंडी, कमलनाल इनमें से किसी एक से रोगी\nके कंठ को स्पर्श करना चाहिए अर्थात् गले के अंदर डाल कर गुदगुदी करना चाहिए।\nसम्यग्वमन के ल़ाण\nसोःयं     प्रवृत्तैषधसद्बलासे   पित्ोःनुयाते   ह्दयोरुकोष्ठे।\nशुद्दे लघै कायमनोविकारे सम्यक्स्थिते शलेष्मणि सुष्टुवांत:॥ 39॥\nभावार्थ : पूर्वोक्र प्रकार, वमन के अैषधि का प्रयोग करने पर, यदि वमन के साथ क्रमश:\nपीया हुआ अैषध, कफ व पित्त निकले, ह्दय व उरु कोष्ठ शुद्द हो जावे शरीर व मनोविकार लघु होवें\nएवं कफ का निकलना अच्छी तरह बंद हो जावें तो सम¤ाना चाहिए कि अच्छी तरह से वमन हो गया\nहै।\nवमन पश्चात् कर्म\nसनस्यगणडूषविलोचनांजनद्रवैर्विशोधयाशु  शिरोबलासम्।\nउष्णांबुभिर्धौतमिहापराणहे तं भोजयेद्यूषगणैर्यथावत्॥ 40॥\nभावार्थ : इस प्रकार वमन होने पर शीघ्र ही, नस्य, गंडूष, नेत्रांजन (सुरमा) व द्रव आदि के\nद्वारा शिरोगत कफ का विशोधन करके, उसे गरम पानी से स्नान कराकर, सायंकाल में योग्य यूषों\n(दाल) से भोजन कराना चाहिए।\nवमन का गुण\nएवं संशमने   कृते    कफकृता   रोगा  विनश्यंति ते।\nतन्मूलेःपह्ते  कफे जलजसंघाता   यथा    ह्यंभसि।\nयाते   सेतुविभेदनेन   नियतं     तद्योगविद्वामये-।\nद्वाम्यप्राप्तिनिष्ोधशास्त्रमखिलं रात्वा भिषग्भेषजै:॥ 41॥\nभावार्थ : इस प्रकार वमन विधि के द्वारा कफ का नाश होने पर कफकृत अनेक रोग नष्ट होते\nहैं। जिस प्रकार जल के बंध वगैरह टूटने पर जल का नाश होता है। जल के नाश से वहाँ पर रहने वाला\nकमल भी नष्ट होता है। क्योंकि वह जल के आधार पर रहता है, मूल आधार का नाश होनेपर वह उत्तर","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n504\nवमन विधि\nह्ल्लासलालासृतिमाशु धीमानालोक्य    पीठोपरि सिन्नविष्ट:।\nगन्धर्वहस्तोत्पलपत्रवृन्तैर्वेगोद्धवाथँ प्रमृशोत्स्वकणठम्॥ 38॥\nभावार्थ : जब उस रोगी को ( जिसने वमनार्थ औषध पीया है) उवकाई आने लगे, मुँह से लार\nगिरने लगे, उसे बुद्धिमान वैद्य देख कर, शीघ्र ही ( घुटने के बराबर ऊँचा ) एक आसन पर बैठाल देवें\nऔर वमन के वेग उत्पन्न होने के लिए, एरंडी के पत्ो की डंडी, कमलनाल इनमें से किसी एक से रोगी\nके कंठ को स्पर्श करना चाहिए अर्थात् गले के अंदर डाल कर गुदगुदी करना चाहिए।\nसम्यग्वमन के लक्षण\nसोःयं     प्रवृत्तैषधसद्बलासे   पित्ोःनुयाते   हृदयोरुकोष्ठे।\nशुद्धे लघै कायमनोविकारे सम्यक्स्थिते श्लेष्मणि सुष्टुवांत:॥ 39॥\nभावार्थ : पूर्वोक्र प्रकार, वमन के औषधि का प्रयोग करने पर, यदि वमन के साथ क्रमश:\nपीया हुआ औषध, कफ व पित्त निकले, हृदय व उरु कोष्ठ शुद्ध हो जावे शरीर व मनोविकार लघु होवें\nएवं कफ का निकलना अच्छी तरह बंद हो जावें तो समझाना चाहिए कि अच्छी तरह से वमन हो गया\nहै।\nवमन पश्चात् कर्म\nसनस्यगणडूषविलोचनांजनद्रवैर्विशोध्याशु  शिरोबलासम्।\nउष्णांबुभिर्धौतमिहापराणहे तं भोजयेद्यूषगणैर्यथावत्॥ 40॥\nभावार्थ : इस प्रकार वमन होने पर शीघ्र ही, नस्य, गंडूष, नेत्रांजन (सुरमा) व द्रव आदि के\nद्वारा शिरोगत कफ का विशोधन करके, उसे गरम पानी से स्नान कराकर, सायंकाल में योग्य यूषों\n(दाल) से भोजन कराना चाहिए।\nवमन का गुण\nएवं संशमने   कृते    कफकृता   रोगा  विनश्यंति ते।\nतन्मूलेःपह्ते  कफे जलजसंघाता   यथा    ह्यंभसि।\nयाते   सेतुविभेदनेन   नियतं     तद्योगविद्वामये-।\nद्वाम्यप्राप्तिनिष्ोधशास्त्रमखिलं रात्वा भिषग्भेषजै:॥ 41॥\nभावार्थ : इस प्रकार वमन विधि के द्वारा कफ का नाश होने पर कफकृत अनेक रोग नष्ट होते\nहैं। जिस प्रकार जल के बंध वगैरह टूटने पर जल का नाश होता है। जल के नाश से वहाँ पर रहने वाला\nकमल भी नष्ट होता है। क्योंकि वह जल के आधार पर रहता है, मूल आधार का नाश होनेपर वह उत्तर"}
{"schema_version":"1.0","id":"page_577","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":577,"book_page":505,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n505\nआधेय नहीं रह सकता है। इसी प्रकार मूल कफ के नाश होने पर तज्जानित रोग भी नष्ट होते हैं। इसलिए\nयोग को जानने वाला विद्वान् वैद्य को उचित है कि वह वमन के योग्य व अयोग्य इत्यादि वमन के\nसमस्त शास्त्रों को जानकर अैर तत्सम्बन्धी योग्य अैषधियों से रोगी को वमन कराना चाहिए।\nवमन के बाद विरेचन विधान\nवांतस्यैव विरेचनं   गुणकरं   रात्वेति    संशोधये-।\nदूधवँ  शुद्दतरस्य    शोधनमध:  कुर्याद्धिषग्नान्यथा।\nशलेष्माध: परिगम्य कुि़ामखिलं व्याप्याग्निमाच्छादये-।\nच्छौागि्ंन सहसैव रोगनिचय: प्राप्नोति मत्यँ सदा॥ 42॥\nभावार्थ : जिसको वमन कराया गया है, उसी को विरेचन देना विशोष गुणकारी होता है, एेसा\nजानकर प्रथमत: ऊधर्व संशोधन (वमन) कराना चाहिए। जब इससे शरीर शुद्द हो जाये, तब अध:शोधन\n(विरेचन) का प्रयोग करना चाहिए। यदि वमन न कराकर विरेचन दे देवें तो कफ नीचे जाकर सर्व\nकुि़ाप्रदेश में व्याप्त होकर अग्नि को अच्छादित करता है (ढकता है)। जिसका अग्नि इस प्रकार कफ\nसे आच्छादित होता है उस मनुष्य को शीघ्र ही अनेक प्रकार से रोगसमूह आ घोर लेते हैं।\nविरेचन के प्रथम दिन भोजन पान\nस्निग्धस्विौासुवांतमातुरमरं   श्वोःहं   विरेकैषधै:।\nसम्यक्रं सुविरेचयाम्यलमिति प्रागेव   पूर्वाणहत:॥\nसस्नेहं  लघुचोष्णमल्पमशनं  संभोजयेदाम्लसं-।\nसिद्दोष्णोदकपानमप्यनुगतं दद्यान्मलद्रावकम्॥ 43॥\nभावार्थ : जिसको अच्छी तरह से स्नेहन, स्वेदन व वमन कराया हो एेसे रोगी को दूसरे दिन\nयदि वैद्य विरेचन के द्वारा अध:शोधन करना चाहता हो तो पहले दिन प्रात:काल रोगी को स्निग्ध, लघु,\nउष्ण व अल्पभोजन द्रव्य के द्वारा भोजन कराना चाहिए एवं पीछे आम्ल अैषधियों से सिद्द मलद्रावक\nगरम पानी को पिलाना चाहिए अर्थात् अनुपान देना चाहिए।\nविरेचक अैषधदान विधि\nअन्येद्युस्सुविचार्य   जीर्णमशनं   सूर्ये  च निर्लोहिते।\nदद्यादौषधमग्निमल्प  -  परुषव्याधिक्रमालोचनै:॥\nकोष्ठ: स्यात्त्रिविधो  मृदु:  कठिन इत्यन्योपि मधयस्तथा।\nपित्ोनातिमरुत्कफेन निखिलैर्दोष्ै: समैर्मधयम:॥ 44॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n505\nआधेय नहीं रह सकता है। इसी प्रकार मूल कफ के नाश होने पर तज्जानित रोग भी नष्ट होते हैं। इसलिए\nयोग को जानने वाला विद्वान् वैद्य को उचित है कि वह वमन के योग्य व अयोग्य इत्यादि वमन के\nसमस्त शास्त्रों को जानकर और तत्सम्बन्धी योग्य औषधियों से रोगी को वमन कराना चाहिए।\nवमन के बाद विरेचन विधान\nवांतस्यैव विरेचनं   गुणकरं   रात्वेति    संशोध्ये-।\nदूधवँ  शुद्धतरस्य    शोधनमध:  कुर्याद्धिषग्नान्यथा।\nश्लेष्माध: परिगम्य कुक्षिमखिलं व्याप्याग्निमाच्छादये-।\nच्छन्नगि्ंन सहसैव रोगनिचय: प्राप्नोति मत्यँ सदा॥ 42॥\nभावार्थ : जिसको वमन कराया गया है, उसी को विरेचन देना विशोष गुणकारी होता है, ऐसा\nजानकर प्रथमत: ऊधर्व संशोधन (वमन) कराना चाहिए। जब इससे शरीर शुद्ध हो जाये, तब अध:शोधन\n(विरेचन) का प्रयोग करना चाहिए। यदि वमन न कराकर विरेचन दे देवें तो कफ नीचे जाकर सर्व\nकुक्षिप्रदेश में व्याप्त होकर अग्नि को अच्छादित करता है (ढकता है)। जिसका अग्नि इस प्रकार कफ\nसे आच्छादित होता है उस मनुष्य को शीघ्र ही अनेक प्रकार से रोगसमूह आ घोर लेते हैं।\nविरेचन के प्रथम दिन भोजन पान\nस्निग्धस्विन्नसुवांतमातुरमरं   श्वोःहं   विरेकैषधै:।\nसम्यक्रं सुविरेचयाम्यलमिति प्रागेव   पूर्वाणहत:॥\nसस्नेहं  लघुचोष्णमल्पमशनं  संभोजयेदाम्लसं-।\nसिद्धोष्णोदकपानमप्यनुगतं दद्यान्मलद्रावकम्॥ 43॥\nभावार्थ : जिसको अच्छी तरह से स्नेहन, स्वेदन व वमन कराया हो ऐसे रोगी को दूसरे दिन\nयदि वैद्य विरेचन के द्वारा अध:शोधन करना चाहता हो तो पहले दिन प्रात:काल रोगी को स्निग्ध, लघु,\nउष्ण व अल्पभोजन द्रव्य के द्वारा भोजन कराना चाहिए एवं पीछे आम्ल औषधियों से सिद्ध मलद्रावक\nगरम पानी को पिलाना चाहिए अर्थात् अनुपान देना चाहिए।\nविरेचक औषधदान विधि\nअन्येद्युस्सुविचार्य   जीर्णमशनं   सूर्ये  च निर्लोहिते।\nदद्यादौषधमग्निमल्प  -  परुषव्याधिक्रमालोचनै:॥\nकोष्ठ: स्यात्त्रिविधो  मृदु:  कठिन इत्यन्योपि मध्यस्तथा।\nपित्ोनातिमरुत्कफेन निखिलैर्दोष्ै: समैर्मध्यम:॥ 44॥"}
{"schema_version":"1.0","id":"page_578","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":578,"book_page":506,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n506\nभावार्थ : दूसरे दिन सूर्योदय के पहले, पहले दिन का अौा जीर्ण हुआ या नहीं इत्यादि बातों\nको अच्छी तरह विचार कर साथ में रोगी के अग्निबल व मृदु कठिन आदि व्याधि को क्रम से देखना\nचाहिए। मृदु कोष्ठ, क्रूर कोष्ठ व मधयम कोष्ठ के भेद से तीन प्रकार का है। पित्त की अधिकता से\nमृदु कोष्ठ होता है। वात-कफ की अधिकता से कठिन कोष्ठ होता है। तीनों दोषों के सम रहने से\nमधयम कोष्ठ होता है।\nविविध कोष्ठों में अैषध योजना\nमृद्वी स्यादिह सन्मृदावतितरां  क्रूरे  च ती़णा मता।\nमधयारुयेःपि तथैव साधुनिपुणैर्मधया तु मात्रा कृता॥\nअप्राप्तं  बलतो मलंगमयुतं नेच्छेत्सपित्तैषधम्।\nप्राप्तं वापि न वारयेदतितरां वेगं विघातावहम्॥ 45॥\nभावार्थ : मृदु कोष्ठ वाले को मृदु मात्रा देनी चाहिए। क्रूर कोष्ठ वाले को ती़ण (तेज) मात्रा\nदेनी चाहिए। मधयम कोष्ठ वाले को मधयम मात्रा देनी चाहिए, एेसा आयुर्वेद शास्त्र में निपुण पुरुषों ने\nमात्रा की कल्पना की है। विरेचन के लिए अैषध लिए हुए रोगी को दस्त उपस्थित होवे तो उसे नहीं\nरोकना चाहिए। यदि वेग नहीं भी आवे तो भी प्रवाहण नहीं करना चाहिए।\nसम्यग्विरिक्र के ल़ाण व पेयपान\nयास्यंति क्रमतो मरुज्जालमला    पित्तैषधोद्यत्कफा:।\nयातेष्वेषु ततोःनिलानुगमने   सम्यग्विरिक्रो   भवेत्॥\nसोयं  शुद्दतनु:  श्रमक्लमयुतो  लघवी तनुं चोद्वहन्।\nसंतुष्टोःतिपिपासुरग्निबलवान् ़ीणो यवागूं पिबेत्॥ 46॥\nभावार्थ : विरेचक अैषधि का सेवन करने पर क्रमश: वात, जल (मूत्र) मल, पित्त, अैषध\nअैर कफ निकलते हैं। इस प्रकार शरीरस्थ दोष निकल जावे, वायु का अनुलोमन हो जावे तो सम¤ाना\nचाहिए कि अच्छी तरह से विरेचन हो गया है। इस प्रकार जिसका शरीर अच्छी तरह से शुद्द हो गया\nहै वह श्रम व ग्लानि से युक्र होता है। उसका शरीर हल्का हो जाता है। मन संतुष्ट होता है। प्यास लगती\nहै। अत्यन्त कृश होता है। उसकी अग्निवृद्दि होती है। ये ल़ाण प्रकट होवे तो उसे उसी दिन यवागू\nपिलानी चाहिए।\nयवागू पान का निष्ोध\nमंदाग्निर्बलवान्तृषाविरहितो    दोषाधिको     दुर्विरि-।\nक्रो वा तद्रिवसे न चैव निपुण: शक्त्या च युक्त्या पिबेत्॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n506\nभावार्थ : दूसरे दिन सूर्योदय के पहले, पहले दिन का अन्न जीर्ण हुआ या नहीं इत्यादि बातों\nको अच्छी तरह विचार कर साथ में रोगी के अग्निबल व मृदु कठिन आदि व्याधि को क्रम से देखना\nचाहिए। मृदु कोष्ठ, क्रूर कोष्ठ व मध्यम कोष्ठ के भेद से तीन प्रकार का है। पित्त की अधिकता से\nमृदु कोष्ठ होता है। वात-कफ की अधिकता से कठिन कोष्ठ होता है। तीनों दोषों के सम रहने से\nमध्यम कोष्ठ होता है।\nविविध कोष्ठों में औषध योजना\nमृद्वी स्यादिह सन्मृदावतितरां  क्रूरे  च ती़णा मता।\nमध्याख्येःपि तथैव साधुनिपुणैर्मध्या तु मात्रा कृता॥\nअप्राप्तं  बलतो मलंगमयुतं नेच्छेत्सपित्तैषधम्।\nप्राप्तं वापि न वारयेदतितरां वेगं विघातावहम्॥ 45॥\nभावार्थ : मृदु कोष्ठ वाले को मृदु मात्रा देनी चाहिए। क्रूर कोष्ठ वाले को ती़ण (तेज) मात्रा\nदेनी चाहिए। मध्यम कोष्ठ वाले को मध्यम मात्रा देनी चाहिए, ऐसा आयुर्वेद शास्त्र में निपुण पुरुषों ने\nमात्रा की कल्पना की है। विरेचन के लिए औषध लिए हुए रोगी को दस्त उपस्थित होवे तो उसे नहीं\nरोकना चाहिए। यदि वेग नहीं भी आवे तो भी प्रवाहण नहीं करना चाहिए।\nसम्यग्विरिक्त के लक्षण व पेयपान\nयास्यंति क्रमतो मरुज्जालमला    पित्तैषधोद्यत्कफा:।\nयातेष्वेषु ततोःनिलानुगमने   सम्यग्विरिक्तो   भवेत्॥\nसोयं  शुद्धतनु:  श्रमक्लमयुतो  लघवी तनुं चोद्वहन्।\nसंतुष्टोःतिपिपासुरग्निबलवान् क्षीणो यवागूं पिबेत्॥ 46॥\nभावार्थ : विरेचक औषधि का सेवन करने पर क्रमश: वात, जल (मूत्र) मल, पित्त, औषध\nऔर कफ निकलते हैं। इस प्रकार शरीरस्थ दोष निकल जावे, वायु का अनुलोमन हो जावे तो समझाना\nचाहिए कि अच्छी तरह से विरेचन हो गया है। इस प्रकार जिसका शरीर अच्छी तरह से शुद्ध हो गया\nहै वह श्रम व ग्लानि से युक्त होता है। उसका शरीर हल्का हो जाता है। मन संतुष्ट होता है। प्यास लगती\nहै। अत्यन्त कृश होता है। उसकी अग्निवृद्धि होती है। ये लक्षण प्रकट होवे तो उसे उसी दिन यवागू\nपिलानी चाहिए।\nयवागू पान का निष्ोध\nमंदाग्निर्बलवान्तृषाविरहितो    दोषाधिको     दुर्विरि-।\nक्रो वा तद्रिवसे न चैव निपुण: शक्त्या च युक्त्या पिबेत्॥"}
{"schema_version":"1.0","id":"page_579","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":579,"book_page":507,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n507\nवांतस्यापि विरेचितस्य च  गुणा: प्रागेव संकीर्तिता।\nस्तेषां दोषगुणािौाष्ोधविधिना बुद्दा विदधयाद्बुध:॥ 47॥\nभावार्थ : यदि विरिक्र रोगी को अग्निमंद हो गया हो, बलवान, तृषा रहित हो, अधिक दोषों\nसे युक्र हो, अच्छी तरह विरेचन न हुआ हो तो एेसी अवस्था में उसे उस दिन यवागू वगैरह पेय पीने\nको नहीं देना चाहिए। अच्छी तरह वमन हुए मनुष्य व विरेचित मनुष्य का गुण पहले ही कह चुके हैं।\nविरेचन के सब दोषों का निष्ोध व गुणों की विधि अच्छी तरह जानकर विद्वान् वैद्य रोगी के लिए उपचार\nकरें।\nसंशोधन भैषज के गुण\nयस्संशोधनभेषजं   तदधिकं  तै़णोष्णसै़म्यात्मकं।\nसा़ात्सारतमं   विकाशिगुणयुक्श्चोधवँ ह्यधशशोधय-॥\nत्यूधवँ    यात्यविपक्वमेव   वमनं  सम्यग्गुणोद्रेकत:।\nपीतं तच्चा  विपच्यमानमसकृद्यायादधोभागितम्॥ 48॥\nभावार्थ : जो संशोधन (वमन संशोधन) करने वाला अैषध है, वह अत्यन्त ती़ण, उष्ण, सार\n(सर) व विकासी गुण युक्र होता है। वे अपने विशिष्ट स्वभाव व गुणों के द्वारा ऊधर्व शोधन (वमन)\nव अध:शोधन (विरेचन) करते हैं। (वमनैषध व विरेचनैषध ये दोनों गुणों में सम होते हुए परस्पर\nविरुद्ध दो कामों को किस प्रकार करते हैं ? इसका इतना ही उत्तर है कि विरेचनैषध ती़ण आदि गुणों\nके द्वारा ही विरेचन करता है। वमन का अैषध तो अपने प्रभाव के द्वारा वमन करता है) वमनौषध अपने\nगुणों के उत्कर्ष से अविपक्व (कच्चा) दोषों को लेकर ऊपर जाता है। विरेचन का अैषध पक्व दोषों\nको लेकर नीचे के भाग (गुदा) मंे जाता है।\nविरेचन के प्रकीर्ण विषय\nमंदाग्नेरतिती़णभेषजमिति  स्निग्धस्य कोष्ठे मृदै।\nदत्तं शीघ्रमिति प्रयातमखिलान्  दोषाौा संशोधयेत्॥\nप्रात: पीतमिहौषधे परिणतं मधयान्हत: शोधनं।\nनिशशोषानतिशोधयेदिति मतं जैनागमे शास्वते॥ 49॥\nभावार्थ : जिसका अग्निमंद हो (क्रूर कोष्ठ भी हो) स्नेहन करके उसे ती़ण अैषध का प्रयोग\nकरना चाहिए।  जिसका कोष्ठ मृदु हो, (अग्नि भी दीप्त हो) उसे यदि ती़ण विरेचन देवे तो वह शीघ्र\nदस्त लाकर सम्पूर्ण दोषों को शोधन नहीं कर पाता है। प्रात:काल पीया हुआ अैषध, मधयाह्व काल\n(दोपहर) तक पचकर सम्पूर्ण दोषों को शोधन कर दें (निकाल दें) तो वह उत्तम माना जाता है। एेसा","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n507\nवांतस्यापि विरेचितस्य च  गुणा: प्रागेव संकीर्तिता।\nस्तेषां दोषगुणािन्नष्ोधविधिना बुद्धा विदध्याद्बुध:॥ 47॥\nभावार्थ : यदि विरिक्त रोगी को अग्निमंद हो गया हो, बलवान, तृषा रहित हो, अधिक दोषों\nसे युक्त हो, अच्छी तरह विरेचन न हुआ हो तो ऐसी अवस्था में उसे उस दिन यवागू वगैरह पेय पीने\nको नहीं देना चाहिए। अच्छी तरह वमन हुए मनुष्य व विरेचित मनुष्य का गुण पहले ही कह चुके हैं।\nविरेचन के सब दोषों का निष्ोध व गुणों की विधि अच्छी तरह जानकर विद्वान् वैद्य रोगी के लिए उपचार\nकरें।\nसंशोधन भैषज के गुण\nयस्संशोधनभेषजं   तदधिकं  तै़णोष्णसै़म्यात्मकं।\nसाक्षत्सारतमं   विकाशिगुणयुक्श्चोधवँ ह्यधशशोध्य-॥\nत्यूधवँ    यात्यविपक्वमेव   वमनं  सम्यग्गुणोद्रेकत:।\nपीतं तच्चा  विपच्यमानमसकृद्यायादधोभागितम्॥ 48॥\nभावार्थ : जो संशोधन (वमन संशोधन) करने वाला औषध है, वह अत्यन्त ती़ण, उष्ण, सार\n(सर) व विकासी गुण युक्त होता है। वे अपने विशिष्ट स्वभाव व गुणों के द्वारा ऊधर्व शोधन (वमन)\nव अध:शोधन (विरेचन) करते हैं। (वमनैषध व विरेचनैषध ये दोनों गुणों में सम होते हुए परस्पर\nविरुद्ध दो कामों को किस प्रकार करते हैं ? इसका इतना ही उत्तर है कि विरेचनैषध ती़ण आदि गुणों\nके द्वारा ही विरेचन करता है। वमन का औषध तो अपने प्रभाव के द्वारा वमन करता है) वमनौषध अपने\nगुणों के उत्कर्ष से अविपक्व (कच्चा) दोषों को लेकर ऊपर जाता है। विरेचन का औषध पक्व दोषों\nको लेकर नीचे के भाग (गुदा) में जाता है।\nविरेचन के प्रकीर्ण विषय\nमंदाग्नेरतिती़णभेषजमिति  स्निग्धस्य कोष्ठे मृदै।\nदत्तं शीघ्रमिति प्रयातमखिलान्  दोषान्न संशोध्येत्॥\nप्रात: पीतमिहौषधे परिणतं मध्यान्हत: शोधनं।\nनिशशोषानतिशोध्येदिति मतं जैनागमे शास्वते॥ 49॥\nभावार्थ : जिसका अग्निमंद हो (क्रूर कोष्ठ भी हो) स्नेहन करके उसे ती़ण औषध का प्रयोग\nकरना चाहिए।  जिसका कोष्ठ मृदु हो, (अग्नि भी दीप्त हो) उसे यदि ती़ण विरेचन देवे तो वह शीघ्र\nदस्त लाकर सम्पूर्ण दोषों को शोधन नहीं कर पाता है। प्रात:काल पीया हुआ औषध, मध्याह्व काल\n(दोपहर) तक पचकर सम्पूर्ण दोषों को शोधन कर दें (निकाल दें) तो वह उत्तम माना जाता है। ऐसा"}
{"schema_version":"1.0","id":"page_580","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":580,"book_page":508,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n508\nशाश्वत जिनागम का मत है।\nदुर्बल आदिकों के विरेचन विधान\nअत्यांतोच्छ्रितसंचलानतिमहादोषान्    हरेदल्पश:।\n़ीणस्यापि पुन: पुन:   प्रचलितामल्पान्प्रशम्याचरेत्॥\nदोषान् पPतरं  चलानिह हरेत् सर्वस्य सर्वात्मना।\nते चाशु ़ापयंति दोषनिचयािौाशोषतोःनिर्हृता:॥ 50॥\nभावार्थ : ़ीण मानव के शरीर में दोष अत्यन्त उद्रिक्र हो व चलित हों तो उनको थोडा-थोडा\nव बार-बार निकालना चाहिए। यदि चलित दोष अल्प हों तो उन्हें शमन करना चाहिए। दोष पक्व हों,\nचलित भी हों तो उन सम्पूर्ण दोषों को सर्वतोभाव से निकाल देना चाहिए (चाहे वह रोगी दुर्बल हो या\nसबल हो)। यदि एेसे दोषों क ो पूर्णरूपेण नहीं निकाला जावें तो वे शीघ्र ही शरीर को नष्ट करते हैं।\nअतिस्निग्ध को स्निग्ध रेचन का निष्ोध\nय:स्निग्धोःतिपिबेद्विरेचनघृतं      स्थानच्युता: संचला:।\nदोषा: स्नेहवशात्पुनर्नियमिता:   स्वस्था   भवंति स्थिरा:॥\nतस्मात्स्निग्धतरं विरू़य नितरां  सुस्नेहत:  शोधये-।\nदुधढूतस्वनिबंधनाच्छिथिलिता: सर्वेःपि सैरुयावहा:॥ 51॥\nभावार्थ : जो अधिक स्नेह पीया हुआ हो वह यदि विरेचन घृत (स्निग्ध विरेचन) पीवें तो\nउसका (अति स्नेह के द्वारा) स्वस्थान से च्युत व चलायमान हुए दोष इस स्नेह के कारण फिर नियमित,\nस्वस्थ व स्थिर हो जाते हैं। इसलिए जो अधिक स्नेह (घृत तैलादि चिकना पदार्थ) पिया हो, उसे अच्छी\nतरह रूि़ात करके, स्नेहन से विरेचन करा देना चाहिए (?) क्योंकि दोषोद्रेक के कारणों को ही शिथिल\nकरना अधिक सुखकारी होता है।\nसंशोधन सम्बन्धी रातव्य बातें\nएवं कोष्ठविशोषविद्विदितसत्कोष्ठस्य   संशोधनं।\nदद्याद्रोषहरं तथाह्यविदितस्यालोक्य  सैम्यं   मृदु॥\nयद्यद्द्रष्टगुणं यदेव    सुखकृद्यच्चाल्पमात्रं महा-।\nवीयँ यच्चा मनोहरं यदपि निव्र्यापच्चा तद्धेषजम्॥ 52॥\nभावार्थ : इस प्रकार कोष्ठविशोषों के स्वरूप को जानने वाला वैद्य जिसके कोष्ठ को अच्छी\nतरह जान लिया है, उसके दोषों को हरण करने वाले संशोधन का प्रयोग करंे एवं जिसके कोष्ठ का","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n508\nशाश्वत जिनागम का मत है।\nदुर्बल आदिकों के विरेचन विधान\nअत्यांतोच्छ्रितसंचलानतिमहादोषान्    हरेदल्पश:।\nक्षीणस्यापि पुन: पुन:   प्रचलितामल्पान्प्रशम्याचरेत्॥\nदोषान् पक्कतरं  चलानिह हरेत् सर्वस्य सर्वात्मना।\nते चाशु क्षपयंति दोषनिचयािन्नशोषतोःनिर्हृता:॥ 50॥\nभावार्थ : क्षीण मानव के शरीर में दोष अत्यन्त उद्रिक्त हो व चलित हों तो उनको थोडा-थोडा\nव बार-बार निकालना चाहिए। यदि चलित दोष अल्प हों तो उन्हें शमन करना चाहिए। दोष पक्व हों,\nचलित भी हों तो उन सम्पूर्ण दोषों को सर्वतोभाव से निकाल देना चाहिए (चाहे वह रोगी दुर्बल हो या\nसबल हो)। यदि ऐसे दोषों क ो पूर्णरूपेण नहीं निकाला जावें तो वे शीघ्र ही शरीर को नष्ट करते हैं।\nअतिस्निग्ध को स्निग्ध रेचन का निष्ोध\nय:स्निग्धोःतिपिबेद्विरेचनघृतं      स्थानच्युता: संचला:।\nदोषा: स्नेहवशात्पुनर्नियमिता:   स्वस्था   भवंति स्थिरा:॥\nतस्मात्स्निग्धतरं विरू़य नितरां  सुस्नेहत:  शोध्ये-।\nदुधढूतस्वनिबंधनाच्छिथिलिता: सर्वेःपि सैख्यावहा:॥ 51॥\nभावार्थ : जो अधिक स्नेह पीया हुआ हो वह यदि विरेचन घृत (स्निग्ध विरेचन) पीवें तो\nउसका (अति स्नेह के द्वारा) स्वस्थान से च्युत व चलायमान हुए दोष इस स्नेह के कारण फिर नियमित,\nस्वस्थ व स्थिर हो जाते हैं। इसलिए जो अधिक स्नेह (घृत तैलादि चिकना पदार्थ) पिया हो, उसे अच्छी\nतरह रूक्षित करके, स्नेहन से विरेचन करा देना चाहिए (?) क्योंकि दोषोद्रेक के कारणों को ही शिथिल\nकरना अधिक सुखकारी होता है।\nसंशोधन सम्बन्धी रातव्य बातें\nएवं कोष्ठविशोषविद्विदितसत्कोष्ठस्य   संशोधनं।\nदद्याद्रोषहरं तथाह्यविदितस्यालोक्य  सैम्यं   मृदु॥\nयद्यद्ध्रष्टगुणं यदेव    सुखकृद्यच्चाल्पमात्रं महा-।\nवीयँ यच्चा मनोहरं यदपि निव्र्यापच्चा तद्धेषजम्॥ 52॥\nभावार्थ : इस प्रकार कोष्ठविशोषों के स्वरूप को जानने वाला वैद्य जिसके कोष्ठ को अच्छी\nतरह जान लिया है, उसके दोषों को हरण करने वाले संशोधन का प्रयोग करें एवं जिसके कोष्ठ का"}
{"schema_version":"1.0","id":"page_581","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":581,"book_page":509,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n509\nस्वभाव मालूम नहीं है तो उसे सैम्य व मृदु संशोधन अैषधि का प्रयोग करें। जिस संशोधन अैषधि\nका गुण (अनेक बार प्रयोग करके) प्रत्य़ा देखा गया हो, (अजमाया हुआ हो) जो सुखकारक हो\n(जिस को सुखपूर्वक खा, पीस के-खाने पीने में तकलीफ न हो) जिसकी मात्रा-प्रमाण अल्प हो, जो\nमहान् वीर्यवान व मनोहर हो, जिसके सेवन से आपत्ति व कष्ट कम होते हों एेसे अैषध अत्यन्त श्रोष्ठ\nहैं (एेसे ही अैषधियों को राजा व तत्समपुरुषों पर प्रयोग करना चाहिए) अर्थात् एेसे अैषध राजाओं\nके लिए योग्य होते हैं।\nसंशोधन में पंद्रह प्रकार की व्यापत्ति\nप्रोक्रे सद्वमने विरेचनविधै   पंचादश:  व्यापद:।\nस्युस्तासामिह ल़ाणं प्रतिविधानं च प्रव़यामहे॥\nऊधर्वाधोगमनं विरेकवमनव्यापच्चा शोषैषधै-।\nस्तज्जीर्णौषधतोःल्पहरणं वातातिशूलोद्धव:॥ 53॥\nजीवादानमयोगामित्यतितरां योग: परिस्राव इ-।\nत्यन्या या परिवर्तिका ह्दयंसंचारे विबंधस्तथा॥\nयच्चाधमानमतिप्रवाहणमिति व्यापच्चा तासां यथा-।\nसंरुयं ल़ाणतच्चिाकित्सितमतो व़यामि सं़ोपत:॥ 54॥\nभावार्थ : वमन, विरेचन के वर्णन प्रकरण में पहले (वैद्य रोगी व परिचारक के प्रमाद अरान\nआदि के कारण वमन विरेचन के प्रयोग में किसी प्रकार की त्रुटि होने पर) पंद्रह प्रकार की व्यापत्तियाँ\nउत्पौा होती हैं, एेसा कहा है। अब उनके ल़ाण व चिकित्सा को कहेंगे। उनमें मुरुयतया पहली व्यापत्ति\nवमन का नीचे चला जाना, विरेचन का ऊपर आ जाना है। यह इन दोनों की पृथक् -पृथक् व्यापत्ति\nहैं। (आगे की व्यापत्तियाँ वमन विरेचन इन दोनों के सामान्य हैं अर्थात् जो व्यापत्ति वमन की है, वही\nविरेचन की भी है।) दूसरी व्यापत्ति अैषधियों का शोष रह जाना, 3.अैषध का पच जाना, 4.\nअल्पप्रमाण में दोषों का निकलना, 5. अधिक प्रमाण में दोषों का निकल जाना, 6. वातजशूल उत्पौा\nहोना,  7. जीवादान (जीवनीय रक्र आदि निकलना),  8. अयोग,  9. अतियोग, 10. परिस्राव, 11.\nपरिवर्तिका,  12. ह्दय संचार (ह्दयोपसरण), 13. विबंध,  14. आधमान, 15. अतिप्रवाह (प्रवाहिका),\nये पंद्रह व्यापत्तियाँ हैं। यहाँ से आगे इन व्यापत्तियों के, क्रमश: पृथक्-पृथक् ल़ाण व चिकित्सा को\nसं़ोप से कहेंगे।\nविरेचनक ऊधर्वगमन व उसकी चिकित्सा\nयस्यावांतनरस्य चोल्वणकफस्यामांतकस्यातिदु-।\nगँधाह्द्यमतिप्रभूतमथवा    दत्तं    विरेकैषधम्॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n509\nस्वभाव मालूम नहीं है तो उसे सैम्य व मृदु संशोधन औषधि का प्रयोग करें। जिस संशोधन औषधि\nका गुण (अनेक बार प्रयोग करके) प्रत्यक्ष देखा गया हो, (अजमाया हुआ हो) जो सुखकारक हो\n(जिस को सुखपूर्वक खा, पीस के-खाने पीने में तकलीफ न हो) जिसकी मात्रा-प्रमाण अल्प हो, जो\nमहान् वीर्यवान व मनोहर हो, जिसके सेवन से आपत्ति व कष्ट कम होते हों ऐसे औषध अत्यन्त श्रोष्ठ\nहैं (ऐसे ही औषधियों को राजा व तत्समपुरुषों पर प्रयोग करना चाहिए) अर्थात् ऐसे औषध राजाओं\nके लिए योग्य होते हैं।\nसंशोधन में पंद्रह प्रकार की व्यापत्ति\nप्रोक्रे सद्वमने विरेचनविधै   पंचादश:  व्यापद:।\nस्युस्तासामिह लक्षणं प्रतिविधानं च प्रव़यामहे॥\nऊधर्वाधोगमनं विरेकवमनव्यापच्चा शोषैषधै-।\nस्तज्जीर्णौषधतोःल्पहरणं वातातिशूलोद्धव:॥ 53॥\nजीवादानमयोगामित्यतितरां योग: परिस्राव इ-।\nत्यन्या या परिवर्तिका हृदयंसंचारे विबंधस्तथा॥\nयच्चाधमानमतिप्रवाहणमिति व्यापच्चा तासां यथा-।\nसंख्यं लक्षणतच्चिाकित्सितमतो व़यामि संक्षेपत:॥ 54॥\nभावार्थ : वमन, विरेचन के वर्णन प्रकरण में पहले (वैद्य रोगी व परिचारक के प्रमाद अरान\nआदि के कारण वमन विरेचन के प्रयोग में किसी प्रकार की त्रुटि होने पर) पंद्रह प्रकार की व्यापत्तियाँ\nउत्पन्न होती हैं, ऐसा कहा है। अब उनके लक्षण व चिकित्सा को कहेंगे। उनमें मुख्यतया पहली व्यापत्ति\nवमन का नीचे चला जाना, विरेचन का ऊपर आ जाना है। यह इन दोनों की पृथक् -पृथक् व्यापत्ति\nहैं। (आगे की व्यापत्तियाँ वमन विरेचन इन दोनों के सामान्य हैं अर्थात् जो व्यापत्ति वमन की है, वही\nविरेचन की भी है।) दूसरी व्यापत्ति औषधियों का शोष रह जाना, 3.औषध का पच जाना, 4.\nअल्पप्रमाण में दोषों का निकलना, 5. अधिक प्रमाण में दोषों का निकल जाना, 6. वातजशूल उत्पन्न\nहोना,  7. जीवादान (जीवनीय रक्त आदि निकलना),  8. अयोग,  9. अतियोग, 10. परिस्राव, 11.\nपरिवर्तिका,  12. हृदय संचार (हृदयोपसरण), 13. विबंध,  14. आधमान, 15. अतिप्रवाह (प्रवाहिका),\nये पंद्रह व्यापत्तियाँ हैं। यहाँ से आगे इन व्यापत्तियों के, क्रमश: पृथक्-पृथक् लक्षण व चिकित्सा को\nसंक्षेप से कहेंगे।\nविरेचनक ऊधर्वगमन व उसकी चिकित्सा\nयस्यावांतनरस्य चोल्वणकफस्यामांतकस्यातिदु-।\nगँधाहृद्यमतिप्रभूतमथवा    दत्तं    विरेकैषधम्॥"}
{"schema_version":"1.0","id":"page_582","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":582,"book_page":510,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n510\nऊधवँ   गच्छति    दोषवृद्दिरथवाप्यत्युग्ररोगोद्दतिं।\nते वांत परिशोधयेदतितरां ती़णैर्विरेकैषधै:॥ 55॥\nभावार्थ : जिनको वमन नहीं कराया हो, कफ का उद्रेक व आम से संयुक्र हो तो एेसे मनुष्यों\nको विरेचन अैषध प्रयोग किया जाये तो वह ऊपर जाता है अर्थात् वमन हो जाता है। अथवा\nविरेचनैषध, अत्यन्त दुगँध युक्र व ह्दय को अप्रिय हो अथवा अैषध प्रमाण में अधिक पिलाया गया\nहो तो भी वमन हो जाता है। वह ऊपर गया हुआ विरेचन, शरीर में दोषों की वृद्दि करता है, अथवा\nभयंकर रोगों को उत्पौा करता है। एेसा होने पर उसे वमन कराकर अत्यन्त ती़ण विरेचन अैषधियों\nसे फिर से विरेचन कराना चाहिए।\nवमन का अधोगमन व उसकी चिकित्सा\nयस्यात्यंतबुभुि़ातस्य मृदुकोष्ठस्यातिती़णानल-\nस्यात्यंते वमनैषधं स्थितिमतोपेतं ह्यधो गच्छति॥\nतत्रानिष्टफलप्रसिद्दमधिकं  दोषोल्वणं  ते पुन:।\nसुस्नेहोग्रतरैषधैरतितरां भूयस्तथा वामयेत्॥ 56॥\nभावार्थ : अधिक ़ुधा से पीडित मृदुकोष्ठ व ती़णाग्नि वाले मनुष्य को खिलाया हुआ\nवमनैषध पेट में रहकर अर्थात् पचकर नीचे की अोर चला जाता है। इसका अनिष्ट फल प्रसिद्द है\nअर्थात् इच्छित कार्य नहीं होता है एवं अधिक दोषों का उद्रेक होता है। एेसे मनुष्य को अच्छी तरह से\nस्नेहन कर अत्यन्त उग्र वमनैषधियों से वमन कराना चाहिए।\nआमदोष से अर्धपीत अैषध पर योजना\nआमांशस्य    तथामवद्विरसबीभत्सप्रभूते     तथा।\nकृत्वा     तत्प्रतिप़ाभेषजमलं    संशोधयेदादरात्॥\nएवं   चार्धमुपैति   चेदतितरां      मृष्टेष्टसद्धेषजै-।\nरिष्टैऱिुरसान्वितै:    सुरभिभि: भ़यैस्तु संयोजयेत्॥ 57॥\nभावार्थ : आमदोष, आमवत् अैषध की विरसता, बीभत्सदर्शन, रुचि आदि कारणों से पूर्ण\nअैषध न पिया जा सके तो उस पर यह योजना करनी चाहिए। सबसे पहले उस रोगों को आमदोष\nनाशक प्रयोग कर चिकित्सा करें एवं बाद में संशोधन (वमन व विरेचन) प्रयोग करें। साथ ही रुचिकर,\nइष्ट व सुगंधि भ़य पदाथोँ के साथ अथवा इर्ख के रस के साथ अैषध की योजना कर उसकी बीभत्सता\nनष्ट करें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n510\nऊधवँ   गच्छति    दोषवृद्धिरथवाप्यत्युग्ररोगोद्धतिं।\nते वांत परिशोध्येदतितरां ती़णैर्विरेकैषधै:॥ 55॥\nभावार्थ : जिनको वमन नहीं कराया हो, कफ का उद्रेक व आम से संयुक्त हो तो ऐसे मनुष्यों\nको विरेचन औषध प्रयोग किया जाये तो वह ऊपर जाता है अर्थात् वमन हो जाता है। अथवा\nविरेचनैषध, अत्यन्त दुगँध युक्त व हृदय को अप्रिय हो अथवा औषध प्रमाण में अधिक पिलाया गया\nहो तो भी वमन हो जाता है। वह ऊपर गया हुआ विरेचन, शरीर में दोषों की वृद्धि करता है, अथवा\nभयंकर रोगों को उत्पन्न करता है। ऐसा होने पर उसे वमन कराकर अत्यन्त ती़ण विरेचन औषधियों\nसे फिर से विरेचन कराना चाहिए।\nवमन का अधोगमन व उसकी चिकित्सा\nयस्यात्यंतबुभुक्षितस्य मृदुकोष्ठस्यातिती़णानल-\nस्यात्यंते वमनैषधं स्थितिमतोपेतं ह्यधो गच्छति॥\nतत्रानिष्टफलप्रसिद्धमधिकं  दोषोल्वणं  ते पुन:।\nसुस्नेहोग्रतरैषधैरतितरां भूयस्तथा वामयेत्॥ 56॥\nभावार्थ : अधिक क्षुधा से पीडित मृदुकोष्ठ व ती़णाग्नि वाले मनुष्य को खिलाया हुआ\nवमनैषध पेट में रहकर अर्थात् पचकर नीचे की अोर चला जाता है। इसका अनिष्ट फल प्रसिद्ध है\nअर्थात् इच्छित कार्य नहीं होता है एवं अधिक दोषों का उद्रेक होता है। ऐसे मनुष्य को अच्छी तरह से\nस्नेहन कर अत्यन्त उग्र वमनैषधियों से वमन कराना चाहिए।\nआमदोष से अर्धपीत औषध पर योजना\nआमांशस्य    तथामवद्विरसबीभत्सप्रभूते     तथा।\nकृत्वा     तत्प्रतिपक्षभेषजमलं    संशोध्येदादरात्॥\nएवं   चार्धमुपैति   चेदतितरां      मृष्टेष्टसद्धेषजै-।\nरिष्टैरक्षिुरसान्वितै:    सुरभिभि: भ़यैस्तु संयोजयेत्॥ 57॥\nभावार्थ : आमदोष, आमवत् औषध की विरसता, बीभत्सदर्शन, रुचि आदि कारणों से पूर्ण\nऔषध न पिया जा सके तो उस पर यह योजना करनी चाहिए। सबसे पहले उस रोगों को आमदोष\nनाशक प्रयोग कर चिकित्सा करें एवं बाद में संशोधन (वमन व विरेचन) प्रयोग करें। साथ ही रुचिकर,\nइष्ट व सुगंधि भ़य पदाथोँ के साथ अथवा ईख के रस के साथ औषध की योजना कर उसकी बीभत्सता\nनष्ट करें।"}
{"schema_version":"1.0","id":"page_583","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":583,"book_page":511,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n511\nविषम अैषध प्रतिकार\nऊधवाँधो विषमैषधं   परिगतं   किंचिव्द्यवस्थापयन्।\nशोषान्दोषगणान्विनेतुमसमर्थस्सन्महादोषकृत्     ॥\nमूच्छाँ छर्दिमरोचकं     तृषमथोeाराविषुद्दिं रुजां।\nह्Ñासं कुरुते ततोःहिमजलैरुग्रान्वितैर्वामयेत्॥ 58॥\nभावार्थ : ऊधर्व शोधन व अधोशोधन के लिए प्रयुक्र विषम अैषधि यदि सर्व दोषों को\nअपहरण कर गुणों की व्यवस्थापन करने के लिए असमर्थ हो जाये तो वह अनेक महादोषों को उत्पौा\nकरती है। मूच्र्छा, वमन, अरोचक, तृषा, उeार, अशुद्दिता पीडा, उपस्थित वमनत्व (वमन होने की\nतैयारी, जी मचलना) आदि रोग उत्पौा होते हैं। उनको उग्रा (वचा) से युक्र गरम जल से वमन कराना\nचाहिए।\nसावशोष अैषध व जीर्ण अैषध का ल़ाण व उसकी चिकित्सा\nयत्स्यादैषधशोषमप्यातितरां      तत्पाचनै:   पाचये-।\nदल्पं चाल्पबलस्य   च   प्रचलिताशोषोरुदोषस्य च॥\nतत्रासम्यगधोविरेचित    -  नरस्योष्णैर्जलैर्वामायेत्।\nती़णाग्नेरपि  भक्रवत्परिणतं तच्चाशु संशोधयेत्॥ 59॥\nभावार्थ : पेट में अैषध शोष रह जावे, दोष भी अल्प हो, रोगी अल्प बल वाला हो तो उसे\nपाचन क्रिया द्वारा पचाना चाहिए।  यदि अवशोष अैषधवाले का दोष अधिक हो, प्रचलित (प्रधावित)\nहो, (रोगी भी बलवान हो) विरेचन भी बराबर न हुआ हो तो उसे गरम पानी से वमन कराना चाहिए।\nती़ण अग्नि वाले मनुष्य के (थोडा व स्वल्प गुण करने वाला अैषध भोजन के सदृश पच जाता है,\nइससे उद्रिक्र दोषों को समय पर नहीं निकाले तो अनेक रोगों को उत्पौा करता है व बल का नाश करता\nहै) एेसे जीर्ण अैषध को, शीघ्र शोधन करना चाहिए।\nअल्पदोष्ोहरण, वातजशूल का ल़ाण एवं उसकी चिकित्सा\nअल्पं चाल्पगुणं च   भेषजमरं पीतं न निशशोषतो।\nदोषं तद्वंमनं   हरेच्छिरसि   रुग्व्याधिप्रवृद्दिस्तत:॥\nह्Ñासश्च भवेदिहातिबलिनं   तं   वामयेदप्यध:।\nशुद्दादुद्दतगैरवं    मरुदुरोरोगाeुदे  वेदना॥ 60॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n511\nविषम औषध प्रतिकार\nऊधवाँधो विषमैषधं   परिगतं   कचििंव्द्यवस्थापयन्।\nशोषान्दोषगणान्विनेतुमसमर्थस्सन्महादोषकृत्     ॥\nमूच्छाँ छर्दिमरोचकं     तृषमथोeाराविषुद्धिं रुजां।\nह्ल्लासं कुरुते ततोःहिमजलैरुग्रान्वितैर्वामयेत्॥ 58॥\nभावार्थ : ऊधर्व शोधन व अधोशोधन के लिए प्रयुक्त विषम औषधि यदि सर्व दोषों को\nअपहरण कर गुणों की व्यवस्थापन करने के लिए असमर्थ हो जाये तो वह अनेक महादोषों को उत्पन्न\nकरती है। मूच्र्छा, वमन, अरोचक, तृषा, उeार, अशुद्धिता पीडा, उपस्थित वमनत्व (वमन होने की\nतैयारी, जी मचलना) आदि रोग उत्पन्न होते हैं। उनको उग्रा (वचा) से युक्त गरम जल से वमन कराना\nचाहिए।\nसावशोष औषध व जीर्ण औषध का लक्षण व उसकी चिकित्सा\nयत्स्यादैषधशोषमप्यातितरां      तत्पाचनै:   पाचये-।\nदल्पं चाल्पबलस्य   च   प्रचलिताशोषोरुदोषस्य च॥\nतत्रासम्यगधोविरेचित    -  नरस्योष्णैर्जलैर्वामायेत्।\nती़णाग्नेरपि  भक्रवत्परिणतं तच्चाशु संशोध्येत्॥ 59॥\nभावार्थ : पेट में औषध शोष रह जावे, दोष भी अल्प हो, रोगी अल्प बल वाला हो तो उसे\nपाचन क्रिया द्वारा पचाना चाहिए।  यदि अवशोष औषधवाले का दोष अधिक हो, प्रचलित (प्रधावित)\nहो, (रोगी भी बलवान हो) विरेचन भी बराबर न हुआ हो तो उसे गरम पानी से वमन कराना चाहिए।\nती़ण अग्नि वाले मनुष्य के (थोडा व स्वल्प गुण करने वाला औषध भोजन के सदृश पच जाता है,\nइससे उद्रिक्त दोषों को समय पर नहीं निकाले तो अनेक रोगों को उत्पन्न करता है व बल का नाश करता\nहै) ऐसे जीर्ण औषध को, शीघ्र शोधन करना चाहिए।\nअल्पदोष्ोहरण, वातजशूल का लक्षण एवं उसकी चिकित्सा\nअल्पं चाल्पगुणं च   भेषजमरं पीतं न निशशोषतो।\nदोषं तद्वंमनं   हरेच्छिरसि   रुग्व्याधिप्रवृद्धिस्तत:॥\nह्ल्लासश्च भवेदिहातिबलिनं   तं   वामयेदप्यध:।\nशुद्धादुद्धतगैरवं    मरुदुरोरोगाeुदे  वेदना॥ 60॥"}
{"schema_version":"1.0","id":"page_584","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":584,"book_page":512,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n512\nते चाप्याशु   विरेचयेन्मृदुतरं  तीव्रैषधिश्योधनै:।\nस्नेहादिक्रियया   विहीनमनुजस्यात्यंतरू़ाैषधम्॥\nस्त्रीव्यापररतस्य    शीतलमरं   दत्तं    मरुत्कोपनं।\nकुर्यात्तत्कुरुतेःतिशूलमथवा विभ्रांतमूच्र्छादिकम्॥ 61॥\nभावार्थ : अल्प गुण वाले अैषध को थोडे प्रमाण में पीने से जो वमन होता है वह सम्पूर्ण दोषों\nको नहीं निकाल पाता है। जिससे शिर में पीडा व व्याधि की वृद्दि होती है। फिर जी मचल जाता है।\nएेसा होने पर बलवान् रोगी को अच्छी तरह वमन कराना चाहिए। इसी प्रकार विरेचन भी संपूर्ण दोषों\nको निकालने में समर्थ न हुआ तो उस से दोषों का उद्रेक हो कर शिर में भारीपन, वातजरोग, उरोरोग\nव गुदा में वेदना (कर्तनवत् पीडा) उत्पौा होती है। एेसी हालत में यदि रोगी मृदु शरीर वाला हो तो\nती़णशोधन अैषधियों द्वारा विरेचन कराना चाहिए। स्नेहन, स्वेदन से रहित व मैथुन में आसक्र मनुष्य\nको (वमन विरेचन कारक) रू़ा व शीतल अैषध दे दें तो वह वायु को प्रकुपित करता है। वह कुपित\nवात (पसवाडे पीठ कमर ग्रीवा मर्म स्थान आदि स्थानों में) तीव्रशूल एवं भ्रम मूच्र्छा आदि उपद्रवों को\nउत्पौा करता है। एेसी हालत में उसे शीघ्र ही तैलामयंग (तैल का मालिश) करके (धान्य से) स्वेदन\nकरें एवं मुलैठी के कषाय (काढा) व कल्क से सिद्द तैल से अनुवासन बस्ति देनी चाहिए।\nअयोग का ल़ाण व उसकी चिकित्सा\nतैलामयक्रशरीरमाशु तमपि प्रस्विद्य   यष्टीकषा-।\nयै: कल्कैश्च विपक्वतैलमनुवासस्य प्रयुक्रं भिषक्॥\nस्नेहस्वेदविहीनरूि़ाततनो    रू़ाैषधं   वाल्पवीं-।\nयँ वात्यल्पमथापि वामयवहतं नोधवँ तथाधो व्रजेत्॥ 62॥\nतच्चा क्लिश्य इहोग्रदोषनिचयांस्तैस्सार्धमापादये-।\nदाधमानं ह्दयग्रहं   तृषमथो   दाहं   च सन्मूच्र्छतां॥\nतं संस्नेह्य च वामयेदपि तथाधस्स्नेह्य संशोधयेत्।\nदुवाँतस्य समुद्धताखिलमहादोषा: शरीरोeता:॥ 63॥\nकुवँति श्वयथुं जवरं पिटकिकां कणडूसकुष्ठानिग्नमां-।\nद्यं यत्ताडनभेदनानि   च   ततो   निशशोषत:  शोधयेत्॥\nदुशशुद्देःतिविरेचने    स्थितिमति प्रागप्रवृत्ो तथा।\nचोष्णं चाशु पिबेज्जालं सुविहितं संशोधनाथँ परम्॥ 64॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n512\nते चाप्याशु   विरेचयेन्मृदुतरं  तीव्रैषधिश्योधनै:।\nस्नेहादिक्रियया   विहीनमनुजस्यात्यंतरूक्षैषधम्॥\nस्त्रीव्यापररतस्य    शीतलमरं   दत्तं    मरुत्कोपनं।\nकुर्यात्तत्कुरुतेःतिशूलमथवा विभ्रांतमूच्र्छादिकम्॥ 61॥\nभावार्थ : अल्प गुण वाले औषध को थोडे प्रमाण में पीने से जो वमन होता है वह सम्पूर्ण दोषों\nको नहीं निकाल पाता है। जिससे शिर में पीडा व व्याधि की वृद्धि होती है। फिर जी मचल जाता है।\nऐसा होने पर बलवान् रोगी को अच्छी तरह वमन कराना चाहिए। इसी प्रकार विरेचन भी संपूर्ण दोषों\nको निकालने में समर्थ न हुआ तो उस से दोषों का उद्रेक हो कर शिर में भारीपन, वातजरोग, उरोरोग\nव गुदा में वेदना (कर्तनवत् पीडा) उत्पन्न होती है। ऐसी हालत में यदि रोगी मृदु शरीर वाला हो तो\nती़णशोधन औषधियों द्वारा विरेचन कराना चाहिए। स्नेहन, स्वेदन से रहित व मैथुन में आसक्र मनुष्य\nको (वमन विरेचन कारक) रूक्ष व शीतल औषध दे दें तो वह वायु को प्रकुपित करता है। वह कुपित\nवात (पसवाडे पीठ कमर ग्रीवा मर्म स्थान आदि स्थानों में) तीव्रशूल एवं भ्रम मूच्र्छा आदि उपद्रवों को\nउत्पन्न करता है। ऐसी हालत में उसे शीघ्र ही तैलामयंग (तैल का मालिश) करके (धान्य से) स्वेदन\nकरें एवं मुलैठी के कषाय (काढा) व कल्क से सिद्ध तैल से अनुवासन बस्ति देनी चाहिए।\nअयोग का लक्षण व उसकी चिकित्सा\nतैलामयक्रशरीरमाशु तमपि प्रस्विद्य   यष्टीकषा-।\nयै: कल्कैश्च विपक्वतैलमनुवासस्य प्रयुक्तं भिषक्॥\nस्नेहस्वेदविहीनरूक्षिततनो    रूक्षैषधं   वाल्पवीं-।\nयँ वात्यल्पमथापि वामयवहतं नोधवँ तथाधो व्रजेत्॥ 62॥\nतच्चा क्लिश्य इहोग्रदोषनिचयांस्तैस्सार्धमापादये-।\nदाधमानं हृदयग्रहं   तृषमथो   दाहं   च सन्मूच्र्छतां॥\nतं संस्नेह्य च वामयेदपि तथाधस्स्नेह्य संशोध्येत्।\nदुवाँतस्य समुद्धताखिलमहादोषा: शरीरोeता:॥ 63॥\nकुवँति श्वयथुं जवरं पिटकिकां कणडूसकुष्ठानिग्नमां-।\nद्यं यत्ताडनभेदनानि   च   ततो   निशशोषत:  शोध्येत्॥\nदुशशुद्धेःतिविरेचने    स्थितिमति प्रागप्रवृत्ो तथा।\nचोष्णं चाशु पिबेज्जालं सुविहितं संशोधनाथँ परम्॥ 64॥"}
{"schema_version":"1.0","id":"page_585","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":585,"book_page":513,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n513\nपीत्वोष्णोदक्रमाशु   पाणितलतापै:पृष्ठपाश्र्वोदर-।\nस्विौो सद्रवतां प्रपद्य नितरां धावन्ति दोषा:़ाणात्।\nयाते स्वल्पतरेःपि   दोषनिचये जीर्णे च सद्धेषजे।\nतत्रायोगविशोषvनिष्प्रतिपदं (?) कुर्याच्चा तद्धेषजम्॥ 65॥\nरात्वाल्पं गतदोषमातुरबलं   शोषं    तथान्हस्तदा।\nमात्रां  तत्र यथाक्रमादवितथां दद्यात्पुन:शोधने॥\nएवं चेौा च गच्छति प्रतिदिनं संस्कृत्य देहक्रिया-।\nमास्थाप्याप्यनुवास्य वाप्यतिहितं कुर्याद्विरेकक्रियाम्॥ 66॥\nभावार्थ : जिसका शरीर स्नेहन व स्वेदन से संस्कृत न हो, रू़ा भी हो, उसे रू़ा अल्पवीर्य\nवाले, अत्यल्प (प्रमाण में बहुत ही कम) अैषधि का सेवन करावे तो वह न ऊपर ही जाता है न नीचे\nही। अर्थात् उससे न वमन होता है न विरेचन। (इसे अयोग कहते हैं।) अैर वह दोषों के समूह को\nउत्क्लेशित करके, साथ में आधमान (अफराना) ह्दय ग्रह, प्यास, दाह व मूच्र्छा को उत्पौा करता है।\nएेसा होने पर (उग्र अैषधियों से) फिर पूर्ण रीति से वमन कराना चाहिए। विरेचनैषधि का सेवन करने\nपर, दस्त बराबर न लगे, अथवा दस्त बिल्कुल ही न लगे, अैषध पेट में रह जावे तो शीघ्र ही, विरेचन\nहोने के लिए गरम पानी पिलाना चाहिए। गरम पानी पिलाकर शीघ्र ही हथैली तपाकर उससे पीठ को,\nदोनों पार्श्व (पसवाडे) उदर को सेकना चाहिए। इस प्रकार स्वेदन करने पर ़ाण काल से दोष, द्रवता\nको प्राप्त होकर बाहर दैडते हैं (निकलते हैं) अर्थात् दस्त लगता है। यदि स्वल्प ही दोष बाहर\nनिकलकर (थोडे ही दस्त होकर) (बीच में) अैषध पच जावें तो उस अयोग विशोष के प्रतीकारभूत\n(निम्नलिखित क्रम से) अैषध की योजना करें। पहले यह जानकर कि शरीर से दोष थोडा गया हुआ\nहै(दोष बहुत बाकी रह गया है) रोगी सबल है अैर दिन भी बहुत बाकी है (सूर्यास्तमान होने को बहुत\nदेर है) एेसी हालत में अव्यर्थ अैषध की मात्रा को खिलाकर विरेचन करावें। इतने करने पर भी\nजिनको विरेचन न होता हो तो स्नेहन स्वेदन से शरीर को प्रतिदिन संस्कृत कर अैर अस्थापन व\nअनुवासन बस्ति का प्रयोग करके अत्यन्त हितभूत विरेचन देना चाहिए।\nदुर्विरेच्य मनुष्य\nवेगाघातपरा:   ि़ातीश्वरनरा    भृत्यांगना    लज्जाया।\nलोभाच्चापि वणिग्जना:  विषयिणश्चान्येपि नात्मार्थिन:॥\nv. वियोग इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n513\nपीत्वोष्णोदक्रमाशु   पाणितलतापै:पृष्ठपाश्र्वोदर-।\nस्विौो सद्रवतां प्रपद्य नितरां धावन्ति दोषा:क्षणात्।\nयाते स्वल्पतरेःपि   दोषनिचये जीर्णे च सद्धेषजे।\nतत्रायोगविशोषvनिष्प्रतिपदं (?) कुर्याच्चा तद्धेषजम्॥ 65॥\nरात्वाल्पं गतदोषमातुरबलं   शोषं    तथान्हस्तदा।\nमात्रां  तत्र यथाक्रमादवितथां दद्यात्पुन:शोधने॥\nएवं चेन्न च गच्छति प्रतिदिनं संस्कृत्य देहक्रिया-।\nमास्थाप्याप्यनुवास्य वाप्यतिहितं कुर्याद्विरेकक्रियाम्॥ 66॥\nभावार्थ : जिसका शरीर स्नेहन व स्वेदन से संस्कृत न हो, रूक्ष भी हो, उसे रूक्ष अल्पवीर्य\nवाले, अत्यल्प (प्रमाण में बहुत ही कम) औषधि का सेवन करावे तो वह न ऊपर ही जाता है न नीचे\nही। अर्थात् उससे न वमन होता है न विरेचन। (इसे अयोग कहते हैं।) और वह दोषों के समूह को\nउत्क्लेशित करके, साथ में आधमान (अफराना) हृदय ग्रह, प्यास, दाह व मूच्र्छा को उत्पन्न करता है।\nऐसा होने पर (उग्र औषधियों से) फिर पूर्ण रीति से वमन कराना चाहिए। विरेचनैषधि का सेवन करने\nपर, दस्त बराबर न लगे, अथवा दस्त बिल्कुल ही न लगे, औषध पेट में रह जावे तो शीघ्र ही, विरेचन\nहोने के लिए गरम पानी पिलाना चाहिए। गरम पानी पिलाकर शीघ्र ही हथैली तपाकर उससे पीठ को,\nदोनों पार्श्व (पसवाडे) उदर को सेकना चाहिए। इस प्रकार स्वेदन करने पर क्षण काल से दोष, द्रवता\nको प्राप्त होकर बाहर दैडते हैं (निकलते हैं) अर्थात् दस्त लगता है। यदि स्वल्प ही दोष बाहर\nनिकलकर (थोडे ही दस्त होकर) (बीच में) औषध पच जावें तो उस अयोग विशोष के प्रतीकारभूत\n(निम्नलिखित क्रम से) औषध की योजना करें। पहले यह जानकर कि शरीर से दोष थोडा गया हुआ\nहै(दोष बहुत बाकी रह गया है) रोगी सबल है और दिन भी बहुत बाकी है (सूर्यास्तमान होने को बहुत\nदेर है) ऐसी हालत में अव्यर्थ औषध की मात्रा को खिलाकर विरेचन करावें। इतने करने पर भी\nजिनको विरेचन न होता हो तो स्नेहन स्वेदन से शरीर को प्रतिदिन संस्कृत कर और अस्थापन व\nअनुवासन बस्ति का प्रयोग करके अत्यन्त हितभूत विरेचन देना चाहिए।\nदुर्विरेच्य मनुष्य\nवेगाघातपरा:   क्षितीश्वरनरा    भृत्यांगना    लज्जाया।\nलोभाच्चापि वणिग्जना:  विषयिणश्चान्येपि नात्मार्थिन:॥\nv. वियोग इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_586","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":586,"book_page":514,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n514\nये  चात्यंतविरूि़ातास्सत्ततविष्टं   भास्तथाप्यामया:।\nदुशशोधयास्तु भवेयुरेत इति तान् सुस्नेह्य संशोधयेत्॥ 67॥\nभावार्थ : राजा के पास में रहने वाले मनुष्य, सेवक वर्ग, (ये लोग भय से) स्त्रियाँ लज्जा से,\nवैश्य (बनिया) लोभ से, विषय लोलुपी मनुष्य, (विषय सेवन की आसक्रि से ) उसी प्रकार अपने\nआत्महित को नहीं चाहने वाले लोग, मल के वेग को रोका करते हैं। एेसे मनुष्य तथा जो अत्यन्त रू़ाता\nसे (रूखापने से) संयुक्र हैं, हमेशा विबंध (दस्त का साफ न होना) से पीडित हैं एवं उसी प्रकार के\nअन्य रोगों से व्याप्त हैं, वे भी दुर्विरेच्य होते हैं अर्थात् इनको विरेचक अैषधि देने पर बहुत ही मुशिकल\nसे जुलाब होता है (क्योंकि इनके शरीर में वात बहुत बढा हुआ होता है) एेसे मनुष्यों को अच्छी तरह\nस्नेहन व स्वेदन करके विरेचन कराना चाहिए।\nअतियोग का ल़ाण व उसकी चिकित्सा\nस्निग्धस्विौानरस्य चातिमृदुकोष्ठस्यातिती़णैषधं।\nदत्तं स्यादतियोकृद्वमनत:     पित्तातिवृत्तिर्भवेत्॥\nविस्रंभेतिबल़ायोप्यनिलसं़ाोभश्च   तत्कारणा-।\nत्तं शीतांबुनिषिक्रम़िु1-रससंशीतैषधैशशाेधयेत्॥ 68॥\nस्यादत्यंतविरेचनातिविधिना  शलेष्मप्रवृत्तिस्ततो।\nरक्रस्यापि  बल़ायो ह्यानिलसं़ाोभश्च संजायते॥\nतं चाप्याशु निषिच्य शीतलजलैशशीतैश्च यष्टीकषा-॥\nयैस्संछर्दनमाचरेदतिहिम़ीराजयकास्थापनम्॥ 69॥\n़ीराजयेन   तथानुवासनमिह    प्ररुयातमायोजये-।\nदन्यच्चाप्यतिसारवद्विधियुतं   सद्धेषजाहारकम्॥\nतस्यास्मिन्वमनातियोगविषयेःसृक्ष्ठीवतिछर्दय।\nत्यैद्दत्याि़ायुगस्य चापि रसनानाशोःपि निस्सर्पणम्॥ 70॥\nहिक्कोeारतृषाविसंराहनुसंस्तंभं      तथोपद्रवा-।\nस्तेषां चापि चिकित्सितं प्रतिविधास्येहं यथानुक्रमात्॥\nv. इंदुकरसंशीतौषधौ: इति पाठांतरं, इस पाठ से चाँदनी (चन्द्रकिरण) में उसे रोगी को बैठालना व शीतौषध प्रयोग\nकरना, यह अर्थ होगा।\n- सम्पादक","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n514\nये  चात्यंतविरूक्षितास्सत्ततविष्टं   भास्तथाप्यामया:।\nदुशशोध्यास्तु भवेयुरेत इति तान् सुस्नेह्य संशोध्येत्॥ 67॥\nभावार्थ : राजा के पास में रहने वाले मनुष्य, सेवक वर्ग, (ये लोग भय से) स्त्रियाँ लज्जा से,\nवैश्य (बनिया) लोभ से, विषय लोलुपी मनुष्य, (विषय सेवन की आसक्रि से ) उसी प्रकार अपने\nआत्महित को नहीं चाहने वाले लोग, मल के वेग को रोका करते हैं। ऐसे मनुष्य तथा जो अत्यन्त रूक्षता\nसे (रूखापने से) संयुक्त हैं, हमेशा विबंध (दस्त का साफ न होना) से पीडित हैं एवं उसी प्रकार के\nअन्य रोगों से व्याप्त हैं, वे भी दुर्विरेच्य होते हैं अर्थात् इनको विरेचक औषधि देने पर बहुत ही मुशिकल\nसे जुलाब होता है (क्योंकि इनके शरीर में वात बहुत बढा हुआ होता है) ऐसे मनुष्यों को अच्छी तरह\nस्नेहन व स्वेदन करके विरेचन कराना चाहिए।\nअतियोग का लक्षण व उसकी चिकित्सा\nस्निग्धस्विन्ननरस्य चातिमृदुकोष्ठस्यातिती़णैषधं।\nदत्तं स्यादतियोकृद्वमनत:     पित्तातिवृत्तिर्भवेत्॥\nविस्रंभेतिबलक्षयोप्यनिलसंक्षोभश्च   तत्कारणा-।\nत्तं शीतांबुनिषिक्रम़िु1-रससंशीतैषधैशशाेध्येत्॥ 68॥\nस्यादत्यंतविरेचनातिविधिना  श्लेष्मप्रवृत्तिस्ततो।\nरक्तस्यापि  बलक्षयो ह्यानिलसंक्षोभश्च संजायते॥\nतं चाप्याशु निषिच्य शीतलजलैशशीतैश्च यष्टीकषा-॥\nयैस्संछर्दनमाचरेदतिहिमक्षीराजयकास्थापनम्॥ 69॥\nक्षीराजयेन   तथानुवासनमिह    प्रख्यातमायोजये-।\nदन्यच्चाप्यतिसारवद्विधियुतं   सद्धेषजाहारकम्॥\nतस्यास्मिन्वमनातियोगविषयेःसृक्ष्ठीवतिछर्दय।\nत्यैद्धत्याक्षियुगस्य चापि रसनानाशोःपि निस्सर्पणम्॥ 70॥\nहिक्कोeारतृषाविसंराहनुसंस्तंभं      तथोपद्रवा-।\nस्तेषां चापि चिकित्सितं प्रतिविधास्येहं यथानुक्रमात्॥\nv. इंदुकरसंशीतौषधौ: इति पाठांतरं, इस पाठ से चाँदनी (चन्द्रकिरण) में उसे रोगी को बैठालना व शीतौषध प्रयोग\nकरना, यह अर्थ होगा।\n- सम्पादक"}
{"schema_version":"1.0","id":"page_587","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":587,"book_page":515,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n515\nतत्रासृग्गमनेःतिशोणितविधिं   कुर्याच्चा  जिह्वोeमे।\nजिह्वां सैंधवसत्कटुत्रिकरजैर्घृष्टां  तु संपीडयेत् ॥ 71॥\nअंतश्चेद्रसना प्रविश्यति तथा  चाम्लान्यथान्ये पुर:।\nखादेयु: स्वयमाम्लवर्गमसकृत् संभ़ायेद़ायम्॥\nव्यावृत्ो नयने घृतेन  ललिते   संपीडयेÑीलया।\nसुस्तब्धे च हनावनूनकफवातघनैषधैस्स्वेदयेत्॥ 72॥\nहिक्कोeारतृषादिषु   प्रतिविधिं   कुर्याद्विसंर्ोपि तत्।\nकर्णे वेणुनिनादमाशुमधुरं     संश्रावयेत्संश्रुतिम्॥\nवैरेकातिविधै सचंद्रकमतिस्वच्छं   जलं संस्रवे-।\nत्मांसान् धैतजलोपमं तदनु तत् पश्चाच्चा सच्छोणितं ॥ 73॥\nपश्चात्तe‰दसर्पणांगचलन    - प्रच्छर्दनोपद्रवा-।\nस्तेषां चाभिहितक्रमात्प्रतिविधिं  कुर्याद्धिषग्भेषजै:॥\nतिौास्सर्पितमुष्णतैलपरिषिक्रं   तeुदं  पीडयेत्।\nवातव्याधिचिकित्सितं च सततं कृत्वाचरेद्धेषजम्॥ 74॥\nजीवशोणित ल़ाण\nजिह्वालंबनिकामुपद्रवगणे    सम्यक्चिकित्सा  मया।\nसंप्रोक्रा खलु जीवशोणितमत:  संल़यतां ल़ाणै:॥\nयच्चाोष्णोदकधैतमप्यतितरां     नैवापसंसजयते।\nस्वापद्ध़ायतीह शोणितमिदं चान्यत्र  पित्तान्वितं॥ 75॥\nभावार्थ : अत्यन्त स्नेहन स्वेदन किए हुए, अत्यन्त मृदुकोष्ठ वाले मनुष्य को, (वमन\nविरेचनार्थ ) अत्यन्त ती़ण अैषधि का सेवन करावें तो उसका अतियोग होता है (अत्यधिक वमन\nविरेचन होता है) वमन के अतियोग से पित्त अधिक निकलता है। थकावट आती है व बल का नाश\nहोता है एवं वात का प्रकोपन होता है। इसलिए उस मनुष्य को शीत जल से स्नान कराकर, इ़ुरस व\n(चंद्रकिरण के समान) शीतगुण संयुक्र अैषधियों से विरेचन कराना चाहिए। प्रमाण से अत्यधिक\nविरेचन होने पर अर्थात् विरेचन का अतियोग होने से अधिक कफ निकलता है, पश्चात् रक्र भी\nनिकलने लगता है, बल का नाश व वात का प्रकोप होता है। एेसे मनुष्य को शीघ्र ही शीतल जल से","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n515\nतत्रासृग्गमनेःतिशोणितविधिं   कुर्याच्चा  जिह्वोeमे।\nजिह्वां सैंधवसत्कटुत्रिकरजैर्घृष्टां  तु संपीडयेत् ॥ 71॥\nअंतश्चेद्रसना प्रविश्यति तथा  चाम्लान्यथान्ये पुर:।\nखादेयु: स्वयमाम्लवर्गमसकृत् संभक्षयेदक्षयम्॥\nव्यावृत्ो नयने घृतेन  ललिते   संपीडयेल्लीलया।\nसुस्तब्धे च हनावनूनकफवातघनैषधैस्स्वेदयेत्॥ 72॥\nहिक्कोeारतृषादिषु   प्रतिविधिं   कुर्याद्विसंर्ोपि तत्।\nकर्णे वेणुनिनादमाशुमधुरं     संश्रावयेत्संश्रुतिम्॥\nवैरेकातिविधै सचंद्रकमतिस्वच्छं   जलं संस्रवे-।\nत्मांसान् धैतजलोपमं तदनु तत् पश्चाच्चा सच्छोणितं ॥ 73॥\nपश्चात्तe‰दसर्पणांगचलन    - प्रच्छर्दनोपद्रवा-।\nस्तेषां चाभिहितक्रमात्प्रतिविधिं  कुर्याद्धिषग्भेषजै:॥\nतिन्नस्सर्पितमुष्णतैलपरिषिक्रं   तeुदं  पीडयेत्।\nवातव्याधिचिकित्सितं च सततं कृत्वाचरेद्धेषजम्॥ 74॥\nजीवशोणित लक्षण\nजिह्वालंबनिकामुपद्रवगणे    सम्यक्चिकित्सा  मया।\nसंप्रोक्रा खलु जीवशोणितमत:  संल़यतां लक्षणै:॥\nयच्चाोष्णोदकधैतमप्यतितरां     नैवापसंसजयते।\nस्वापद्धक्षयतीह शोणितमिदं चान्यत्र  पित्तान्वितं॥ 75॥\nभावार्थ : अत्यन्त स्नेहन स्वेदन किए हुए, अत्यन्त मृदुकोष्ठ वाले मनुष्य को, (वमन\nविरेचनार्थ ) अत्यन्त ती़ण औषधि का सेवन करावें तो उसका अतियोग होता है (अत्यधिक वमन\nविरेचन होता है) वमन के अतियोग से पित्त अधिक निकलता है। थकावट आती है व बल का नाश\nहोता है एवं वात का प्रकोपन होता है। इसलिए उस मनुष्य को शीत जल से स्नान कराकर, इक्षुरस व\n(चंद्रकिरण के समान) शीतगुण संयुक्त औषधियों से विरेचन कराना चाहिए। प्रमाण से अत्यधिक\nविरेचन होने पर अर्थात् विरेचन का अतियोग होने से अधिक कफ निकलता है, पश्चात् रक्त भी\nनिकलने लगता है, बल का नाश व वात का प्रकोप होता है। ऐसे मनुष्य को शीघ्र ही शीतल जल से"}
{"schema_version":"1.0","id":"page_588","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":588,"book_page":516,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n516\nस्नान कराकर, अथवा तरेडा देकर, ठंडे दूध व घी से आस्थापन बस्ति अैर इन्हीं से प्रसिद्द अनुवासन\nबस्ति भी देवें। इसी प्रकार इसे अतिसार की चिकित्सा में कही गइर् अैषध व आहार के विधान से\nउपचार करें। पूर्वकथित वमन के अतियोग अैर भी उग्ररूप धारण करने पर, थूक में रक्र आने लगता\nहै। रक्र का वमन होता है। दोनों आँखें बाहर आती हैं। (उभरी हुइर् होती हैं)जीभ की रस ग्रहण शक्रि\nका विनाश होता है अैर वह बाहर निकल आती है एवं हिचकी, डकार, प्यास, मूच्र्छा, हनुस्तम्भ,\n(ठोडी अकडना) आदि उपद्रव होते हैं। इनकी योग्य चिकित्सा को अब क्रमश: कहेंगे । रक्रष्टीबन\nव वमन होने पर रक्र की अतिप्रवृति में जो चिकित्सा कही गइर् है, उसी के अनुसार चिकित्सा करें।\nजीभ के बाहर निकल आने पर, सैंधानमक, सोंठ, मिरच, पीपल इनके चूर्ण से जीभ को घिस=रगडकर\n(मलकर) उसे पीडन कर‘ं अर्थात् अंदर प्रवेश कर दें। जीभ के अंदर प्रवेश होने पर, अन्य मनुष्य उसके\nसामने दिखा-दिखा कर खट्टे निंबू आदि चीजों को खावें एवं उसे भी अम्लवर्ग में कहे हुए खट्टे पदाथोँ\nको खिलावें। इस प्रकार की चिकित्सा से जीभ ठीक होती है। आँखें बाहर आने पर, उन्हें घी लगाकर,\nबडी कुशलता के साथ पीडन करें अर्थात् मल दंे। हनुस्तम्भ होने पर कफवातनाशक, श्रोष्ठ अैषधियों\nसे ठोडी स्वेदन करें अर्थात् सेके। हिचकी, डकार, प्यास आदि उपद्रवों में, उन-उन की जो चिकित्सा\nविधि कही है, उन्हीं को करें। बेहोशी होने पर, बांसुरी आदि के मनोहर शब्दों(संगीत) को कान में\nसुनावें।\nविरेचन का अतियोग अत्यधिक बढ जाने पर, चंद्रिका से (मोर के पंखे के समान सुनहरी नील\nआदि वर्ण) संयुक्र स्वच्छ जल निकलता है। तदनंतर मांस को धोये हुए पानी के सदृश स्वरूप वाला\nपानी, तत्पश्चात् जीवशोणित (जीवनदायक) रक्र निकलता है। इसके भी अनंतर गुदभ्रंश (गुदा का\nबाहर निकल आना) अंगों में कम्प (अंगोपांग को काम्पना) होता है। इसी प्रकार वमन के अतियोग\nमें कहे हुए उपद्रव भी इसमें होते हैं। एेसा होने पर बुद्दिमान वैद्य पूर्वकथित चिकित्साविधि (अधिक\nरक्रस्राव होने पर जो चिकित्सा कही है उसी चिकित्सा विधि) से योग्य अैषधियों द्वारा प्रतीकार करें।\nबाहर आये हुए गुदा को, गरम तैल लगाकर (अथवा तैल लगाकर सेक करके)अंदर प्रवेश करा दें\n(़ुद्ररोग में कहे हुए गुदभ्रंश की चिकित्सा को यहाँ प्रयोग करें) शरीर काम्पने पर हमेशा वातव्याधि\nमें कथित चिकित्साविधि का प्रयोग करें। जीभ बाहर निकल आना आदि उपद्रवों में अच्छी प्रकार की\nचिकित्सा करें (पहले वमनातियोग चिकित्सा प्रकरण में कह चुके हैं)। अब जीवशोणित का ल़ाण\nकहेंगे।\nजीवशोणित ल़ाण- रक्र को कपडे के टुकडे पर लगाकर फिर गरम पानी से धोने पर यदि\nउसका रंग कपडे से नहीं छूटे अैर उसे सत्तू आदि में मिलाकर खाने के लिए कुत्ो को डालने पर यदि\nकुत्ता खावे तो सम¤ाना चाहिए कि वह जीवशोणित है। इससे विपरीत ल़ाण दिखने पर सम¤ाना चाहिए\nकि वह जीवशोणित नहीं है, बल्कि वह रक्रपित्त है।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n516\nस्नान कराकर, अथवा तरेडा देकर, ठंडे दूध व घी से आस्थापन बस्ति और इन्हीं से प्रसिद्ध अनुवासन\nबस्ति भी देवें। इसी प्रकार इसे अतिसार की चिकित्सा में कही गई औषध व आहार के विधान से\nउपचार करें। पूर्वकथित वमन के अतियोग और भी उग्ररूप धारण करने पर, थूक में रक्त आने लगता\nहै। रक्त का वमन होता है। दोनों आँखें बाहर आती हैं। (उभरी हुई होती हैं)जीभ की रस ग्रहण शक्ति\nका विनाश होता है और वह बाहर निकल आती है एवं हिचकी, डकार, प्यास, मूच्र्छा, हनुस्तम्भ,\n(ठोडी अकडना) आदि उपद्रव होते हैं। इनकी योग्य चिकित्सा को अब क्रमश: कहेंगे । रक्तष्टीबन\nव वमन होने पर रक्त की अतिप्रवृति में जो चिकित्सा कही गई है, उसी के अनुसार चिकित्सा करें।\nजीभ के बाहर निकल आने पर, सैंधानमक, सोंठ, मिरच, पीपल इनके चूर्ण से जीभ को घिस=रगडकर\n(मलकर) उसे पीडन कर‘ं अर्थात् अंदर प्रवेश कर दें। जीभ के अंदर प्रवेश होने पर, अन्य मनुष्य उसके\nसामने दिखा-दिखा कर खट्टे नबिूं आदि चीजों को खावें एवं उसे भी अम्लवर्ग में कहे हुए खट्टे पदाथोँ\nको खिलावें। इस प्रकार की चिकित्सा से जीभ ठीक होती है। आँखें बाहर आने पर, उन्हें घी लगाकर,\nबडी कुशलता के साथ पीडन करें अर्थात् मल दें। हनुस्तम्भ होने पर कफवातनाशक, श्रोष्ठ औषधियों\nसे ठोडी स्वेदन करें अर्थात् सेके। हिचकी, डकार, प्यास आदि उपद्रवों में, उन-उन की जो चिकित्सा\nविधि कही है, उन्हीं को करें। बेहोशी होने पर, बांसुरी आदि के मनोहर शब्दों(संगीत) को कान में\nसुनावें।\nविरेचन का अतियोग अत्यधिक बढ जाने पर, चंद्रिका से (मोर के पंखे के समान सुनहरी नील\nआदि वर्ण) संयुक्त स्वच्छ जल निकलता है। तदनंतर मांस को धोये हुए पानी के सदृश स्वरूप वाला\nपानी, तत्पश्चात् जीवशोणित (जीवनदायक) रक्त निकलता है। इसके भी अनंतर गुदभ्रंश (गुदा का\nबाहर निकल आना) अंगों में कम्प (अंगोपांग को काम्पना) होता है। इसी प्रकार वमन के अतियोग\nमें कहे हुए उपद्रव भी इसमें होते हैं। ऐसा होने पर बुद्धिमान वैद्य पूर्वकथित चिकित्साविधि (अधिक\nरक्तस्राव होने पर जो चिकित्सा कही है उसी चिकित्सा विधि) से योग्य औषधियों द्वारा प्रतीकार करें।\nबाहर आये हुए गुदा को, गरम तैल लगाकर (अथवा तैल लगाकर सेक करके)अंदर प्रवेश करा दें\n(क्षुद्ररोग में कहे हुए गुदभ्रंश की चिकित्सा को यहाँ प्रयोग करें) शरीर काम्पने पर हमेशा वातव्याधि\nमें कथित चिकित्साविधि का प्रयोग करें। जीभ बाहर निकल आना आदि उपद्रवों में अच्छी प्रकार की\nचिकित्सा करें (पहले वमनातियोग चिकित्सा प्रकरण में कह चुके हैं)। अब जीवशोणित का लक्षण\nकहेंगे।\nजीवशोणित लक्षण- रक्त को कपडे के टुकडे पर लगाकर फिर गरम पानी से धोने पर यदि\nउसका रंग कपडे से नहीं छूटे और उसे सत्तू आदि में मिलाकर खाने के लिए कुत्ो को डालने पर यदि\nकुत्ता खावे तो समझाना चाहिए कि वह जीवशोणित है। इससे विपरीत लक्षण दिखने पर समझाना चाहिए\nकि वह जीवशोणित नहीं है, बल्कि वह रक्तपित्त है।"}
{"schema_version":"1.0","id":"page_589","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":589,"book_page":517,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n517\nजीवादान, आधमान, परिकर्तिका ल़ाण व उनकी चिकित्सा\nजीवादानमसृक्प्रवृत्तिरिति  तं  रात्वातिशीतक्रियां।\nशीतान्येव च भेषजानि  सततं   संधानकान्याचरेत्॥\nयच्चाजीर्णवशान्मरुत्प्रबलतो   रै़यं च पीतैषधं।\nतच्चाधमापयतीह वातमलमूत्रात्यंतसंरोधकृत्॥ 76॥\nयस्मिन्बस्तिगुदेःतितोदमपि तं  स्नेह्यातिसंस्वेदयन्।\nनाना ह्यैषधवर्तिमग्निकरसद्बस्तिं च संयोजयेत्॥\n़ीणोनाल्पतराग्निनाति - मृदुकोष्ठेनातिरू़ाौषधं।\nपीते पित्तयुतानिलं च सहसा सन्दूष्य संपादयेत्॥ 77॥\nअत्युग्रां परिकर्तिकामपि   तत:   संतापसंवर्तनं।\nकु़ाै   मूत्रपुरीषरोधनमतो    भक्रारुचिर्जायते॥\nतंतैलाजययुतेन   यष्ठिमधुक़ीरेण  चास्थापयेत्।\n़ीराजयैरस्नुवासयेदनुदिनं ़ीरेण संभोजयेत्॥ 78॥\nभावार्थ : संशोधनअैषधि को सेवन कराने पर यदि जीवनदायक रक्र निकल आवें तो उसे\nजीवनदान कहते हैं। एेसा होने पर उसे शीतचिकित्सा करें एवं रक्र को स्तम्भन करनेवाले  शीतअैषधियों\nका प्रयोग करें। आधमान अर्थात् जिसको अजीर्ण हो गया हो (खाया हुआ भोजन नहीं पचा हो) अैर\nकोष्ठ में वायु अधिक हो उस हालत में यदि संशोधनार्थ रू़ा अैषध पीवें तो वह आधमान (पेट अफरा\nजाना ) को  उत्पौा करता है, जिससे अधोवायु, मल-मूत्र रुक जाते हैं। बस्ति (मूत्राशय)व गुदाभाग\nमें सुइर् चुभने जैसी भयंकर पीडा होती है। एेसा होने पर उसे स्नेहन, स्वेदन करके नाना प्रकार की\nअैषधियों से निर्मित वर्ति (बत्ति) अैर अग्निवृद्दिकारक श्रोष्ठ बस्तिकी योजना करें। परिकर्तिका-\nदुर्बल मनुष्य, जिसकी अग्नि मंद हो अैर कोष्ठ भी मृदु हो, शोधनार्थ रू़ा अैषध पीवंे तो वह पित्त\nसे संयुक्र वात (पित्त वात)को शीघ्र ही दूषित करके अत्यन्त भयंकर परिकर्तिका (कैंची से कतरने\nजैसी पीडा)को उत्पौा करता है, जिससे कुि़ा में (पीडा के कारण) संताप होता है। मल -मूत्र रुक\nजाते हैं एवं भोजन में अरुचि होती है। एेसा होने पर उसे तैल, घी, मुलैठी इनसे मिश्रित दूध से आस्थापन\nबस्ति देवे, घी दूध से अनुवासन बस्ति का प्रयोग करें एवं दूध के साथ भोजन करावें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n517\nजीवादान, आधमान, परिकर्तिका लक्षण व उनकी चिकित्सा\nजीवादानमसृक्प्रवृत्तिरिति  तं  रात्वातिशीतक्रियां।\nशीतान्येव च भेषजानि  सततं   संधानकान्याचरेत्॥\nयच्चाजीर्णवशान्मरुत्प्रबलतो   रै़यं च पीतैषधं।\nतच्चाधमापयतीह वातमलमूत्रात्यंतसंरोधकृत्॥ 76॥\nयस्मिन्बस्तिगुदेःतितोदमपि तं  स्नेह्यातिसंस्वेदयन्।\nनाना ह्यैषधवर्तिमग्निकरसद्बस्तिं च संयोजयेत्॥\nक्षीणोनाल्पतराग्निनाति - मृदुकोष्ठेनातिरूक्षौषधं।\nपीते पित्तयुतानिलं च सहसा सन्दूष्य संपादयेत्॥ 77॥\nअत्युग्रां परिकर्तिकामपि   तत:   संतापसंवर्तनं।\nकुक्षै   मूत्रपुरीषरोधनमतो    भक्रारुचिर्जायते॥\nतंतैलाजययुतेन   यष्ठिमधुक़ीरेण  चास्थापयेत्।\nक्षीराजयैरस्नुवासयेदनुदिनं क्षीरेण संभोजयेत्॥ 78॥\nभावार्थ : संशोधनऔषधि को सेवन कराने पर यदि जीवनदायक रक्त निकल आवें तो उसे\nजीवनदान कहते हैं। ऐसा होने पर उसे शीतचिकित्सा करें एवं रक्त को स्तम्भन करनेवाले  शीतऔषधियों\nका प्रयोग करें। आधमान अर्थात् जिसको अजीर्ण हो गया हो (खाया हुआ भोजन नहीं पचा हो) और\nकोष्ठ में वायु अधिक हो उस हालत में यदि संशोधनार्थ रूक्ष औषध पीवें तो वह आधमान (पेट अफरा\nजाना ) को  उत्पन्न करता है, जिससे अधोवायु, मल-मूत्र रुक जाते हैं। बस्ति (मूत्राशय)व गुदाभाग\nमें सुई चुभने जैसी भयंकर पीडा होती है। ऐसा होने पर उसे स्नेहन, स्वेदन करके नाना प्रकार की\nऔषधियों से निर्मित वर्ति (बत्ति) और अग्निवृद्धिकारक श्रोष्ठ बस्तिकी योजना करें। परिकर्तिका-\nदुर्बल मनुष्य, जिसकी अग्नि मंद हो और कोष्ठ भी मृदु हो, शोधनार्थ रूक्ष औषध पीवें तो वह पित्त\nसे संयुक्त वात (पित्त वात)को शीघ्र ही दूषित करके अत्यन्त भयंकर परिकर्तिका (कैंची से कतरने\nजैसी पीडा)को उत्पन्न करता है, जिससे कुक्षि में (पीडा के कारण) संताप होता है। मल -मूत्र रुक\nजाते हैं एवं भोजन में अरुचि होती है। ऐसा होने पर उसे तैल, घी, मुलैठी इनसे मिश्रित दूध से आस्थापन\nबस्ति देवे, घी दूध से अनुवासन बस्ति का प्रयोग करें एवं दूध के साथ भोजन करावें।"}
{"schema_version":"1.0","id":"page_590","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":590,"book_page":518,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n518\nपरिस्राव ल़ाण\nरू़ाक्रूरतरोदरस्य        बहुदोषस्याल्पमंदैषधं।\nदत्तं दोषहराय नालमतएवोत्क्लिश्य  दोषास्तत:॥\nदैर्बल्यारुचिगात्रसादनमहाविष्ठंभमापाद्य   सं-।\nस्राव: पित्तकफै च संततमरं संस्रावयेौीरुज:॥ 79॥\nभावार्थ : जिस का उदर रू़ा व क्रूर (क्रूर कोष्ठ) हो अैर वह अधिक दोषों से व्याप्त हो,\nएेसे मनुष्य को (प्रमाण में) अल्प व मृदु अैषधी का प्रयोग कर दें तो, वह सम्पूर्ण दोषों को निकालने\nके लिए समर्थ नहीं होती है। अतएव वह दोषों को उत्क्लेशित  करके,  दुर्बलता, अरुचि, शरीर में\nथकावट व विष्टम्भ (साफ दस्त न आना) को उत्पौा करते हुए, वेदना के साथ हमेशा (बहुत दिन तक)\nपित्तकफ को स्रावित कराता (बाहर निकालता) रहता है अर्थात् कफ पित्त मिश्रित थोडे-थोडे बहुत\nदिन तक दस्त लाता है। इसे संस्राव अथवा परिस्राव कहते हैं।\nपरिस्रावव्यापत्ति चिकित्सा\nतं च स्रावविकारमत्र       शमयेत्सांग्राहिकैर्भेषजै:।\nप्रोक्रैरप्यथ     व़यमाणविषयैस्संस्थापनास्थापनै:॥\n़ीरेण      प्रचुराजमोदशतपुष्पाचूर्णितेनाजयसं-।\nमिश्रोणोष्णविशोषशाल्यशनमत्यल्पं समास्वादयेत्॥ 80॥\nभावार्थ : इस परिस्राव रोग को, पूर्वोक्र सांग्राहिक1 अैषधों से (दस्त को बंद करने वाले\nअैषध जायफल आदि) एवं आगे कहे जाने वाले, दस्त को बंद करने वाले आस्थापन बस्तियों से\nउपचार करें तथा अजवायन, सोंफ के चूर्ण व घृतमिश्रित व उष्णगुणयुक्र चावल के भात को दूध के साथ\nथोडा खिलावें।\nप्रवाहिका ल़ाण\nस्निग्धो वातिनिरूि़ातश्च पुरुष: पीत्वात्र संशोधनं।\nयोःप्राप्तं तु मलं बलाeमयति   प्राप्तं   च संधारयेत् ॥\nतस्यांतस्सुविदाहशूल  -  बहुलश्वेतातिरक्रासिता।\nशलेष्मा गच्छति सा प्रकारसहिता सा़ाद्धवेद्वाहिका॥ 81॥\nv. सांग्राहिक - कफ  पित्तस्रावस्तंभक, एेसा भी अर्थ होता है।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n518\nपरिस्राव लक्षण\nरूक्षक्रूरतरोदरस्य        बहुदोषस्याल्पमंदैषधं।\nदत्तं दोषहराय नालमतएवोत्क्लिश्य  दोषास्तत:॥\nदैर्बल्यारुचिगात्रसादनमहाविष्ठंभमापाद्य   सं-।\nस्राव: पित्तकफै च संततमरं संस्रावयेौीरुज:॥ 79॥\nभावार्थ : जिस का उदर रूक्ष व क्रूर (क्रूर कोष्ठ) हो और वह अधिक दोषों से व्याप्त हो,\nऐसे मनुष्य को (प्रमाण में) अल्प व मृदु औषधी का प्रयोग कर दें तो, वह सम्पूर्ण दोषों को निकालने\nके लिए समर्थ नहीं होती है। अतएव वह दोषों को उत्क्लेशित  करके,  दुर्बलता, अरुचि, शरीर में\nथकावट व विष्टम्भ (साफ दस्त न आना) को उत्पन्न करते हुए, वेदना के साथ हमेशा (बहुत दिन तक)\nपित्तकफ को स्रावित कराता (बाहर निकालता) रहता है अर्थात् कफ पित्त मिश्रित थोडे-थोडे बहुत\nदिन तक दस्त लाता है। इसे संस्राव अथवा परिस्राव कहते हैं।\nपरिस्रावव्यापत्ति चिकित्सा\nतं च स्रावविकारमत्र       शमयेत्सांग्राहिकैर्भेषजै:।\nप्रोक्रैरप्यथ     व़यमाणविषयैस्संस्थापनास्थापनै:॥\nक्षीरेण      प्रचुराजमोदशतपुष्पाचूर्णितेनाजयसं-।\nमिश्रोणोष्णविशोषशाल्यशनमत्यल्पं समास्वादयेत्॥ 80॥\nभावार्थ : इस परिस्राव रोग को, पूर्वोक्र सांग्राहिक1 औषधों से (दस्त को बंद करने वाले\nऔषध जायफल आदि) एवं आगे कहे जाने वाले, दस्त को बंद करने वाले आस्थापन बस्तियों से\nउपचार करें तथा अजवायन, सोंफ के चूर्ण व घृतमिश्रित व उष्णगुणयुक्त चावल के भात को दूध के साथ\nथोडा खिलावें।\nप्रवाहिका लक्षण\nस्निग्धो वातिनिरूक्षितश्च पुरुष: पीत्वात्र संशोधनं।\nयोःप्राप्तं तु मलं बलाeमयति   प्राप्तं   च संधारयेत् ॥\nतस्यांतस्सुविदाहशूल  -  बहुलश्वेतातिरक्तासिता।\nश्लेष्मा गच्छति सा प्रकारसहिता साक्षद्धवेद्वाहिका॥ 81॥\nv. सांग्राहिक - कफ  पित्तस्रावस्तंभक, ऐसा भी अर्थ होता है।"}
{"schema_version":"1.0","id":"page_591","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":591,"book_page":519,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n519\nभावार्थ : अत्यन्त स्निग्ध, अथवा रूि़ात (रूखापने से युक्र) मनुष्य, विरेचन का अैषध\nपीकर, मल बाहर न आते हुए देख उसे बाहर लाने के लिए बलात्कार पूर्वक कोशिश करता है अर्थात्\nप्रवाहण करता है, अथवा बाहर निकलते हुए मल के वेग को रोक लेता है तो, उसके पेट से, दाह व\nशूल संयुक्र, सफेद, लाल वा काले रंग का कफ बाहर (बार-बार) निकलने लगता है। इसे प्रवाहिका\nसे युक्र वाहिका अर्थात् प्रवाहिका कहते हैं।\nप्रवाहिका, ह्दयोपसरण व विबंध की चिकित्सा\nतामास्रावविकारभेषजगणैरास्थाप्य    संशोधय त-।\nत्पश्चादग्निकरैषधैरहिमपानीयं   तु   संपाययेत्॥\nऊधर्वाधश्च प्रवृत्तभेषजगतिं  यो  वात्र संस्तंभये-।\nदरानाद्ह्दयोपसंसरणतां  कृत्वात्र दोषास्तथा॥ 82॥\nह्त्पीडां जनयन्त्यतश्च   मनुजो   जिह्वां सदंतामरं।\nखादंस्ताम्यति चोधर्वदृष्टिरथवा मूच्र्छत्यत़िामत:॥\nतं चामयजय सुखोष्णधान्यशयने संस्वेद्य यष्ठीकषा-।\nयै: संसिद्दातिलोद्धवेन नितरामत्रानुसंवासयेत्॥ 83॥\nतं ती़णातिशिरोविरेचनगणैस्संशोधय   यष्ठीकषा-।\nयोन्मिश्रैरपि तणडुलांबुभिररं   तं   छर्दयेदातुरम्॥\nरात्वा दोषसमुच्छ्रयं तदनु तं   सiस्तिभि: साधये-।\nद्य: संशुद्दतनु:   सुशीतलतरं  पानादिकं सेवते॥ 84॥\nस्त्रोतस्वस्य   विलीनदोषनिकर:    संघातमापद्यते।\nवर्चो   मूत्रमरुिौारोधनकरो   बघनात्यथाग्निस्वयं॥\nआटोपजवर  - दाहशूलबहुमूच्र्छाद्यामयास्स्युस्तत-।\nस्तं छद्र्या सनिरूहयेदपि तथा तं चानुसंवासयेत्॥ 85॥\nभावार्थ : उस प्रवाहिका से पीडित मनुष्य को, परिस्राव व्यापत्ति में कथित अैषध समूह से\nआस्थापन बस्ति देवें अैर संशोधन (विरेचन) करें। उसके बाद अग्निवर्धक अैषधियों के साथ गरम\nपानी को पिलाना चाहिए अथवा अग्निकारक अैषधिसिद्द जल को पिलावें । ह्दयोपसरण ल़ाण= जो\nमनुष्य वमन विरेचन के अैषध को सेवन कर उससे आते हुए वेग-वमन या विरेचन को अरान से रोक\nलेता है, तो उनके दोष, ह्दय के तरफ गमन कर, ह्दय में पीडा को उत्पौा करते हैं अैर जिससे मनुष्य\nजीभ को काटता है, दांतों को किटकिटाता है, संताप युक्र होता हुआ ऊपर की अोर आँखें फाड देता","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n519\nभावार्थ : अत्यन्त स्निग्ध, अथवा रूक्षित (रूखापने से युक्त) मनुष्य, विरेचन का औषध\nपीकर, मल बाहर न आते हुए देख उसे बाहर लाने के लिए बलात्कार पूर्वक कोशिश करता है अर्थात्\nप्रवाहण करता है, अथवा बाहर निकलते हुए मल के वेग को रोक लेता है तो, उसके पेट से, दाह व\nशूल संयुक्त, सफेद, लाल वा काले रंग का कफ बाहर (बार-बार) निकलने लगता है। इसे प्रवाहिका\nसे युक्त वाहिका अर्थात् प्रवाहिका कहते हैं।\nप्रवाहिका, हृदयोपसरण व विबंध की चिकित्सा\nतामास्रावविकारभेषजगणैरास्थाप्य    संशोध्य त-।\nत्पश्चादग्निकरैषधैरहिमपानीयं   तु   संपाययेत्॥\nऊधर्वाधश्च प्रवृत्तभेषजगतिं  यो  वात्र संस्तंभये-।\nदरानाद्हृदयोपसंसरणतां  कृत्वात्र दोषास्तथा॥ 82॥\nह्त्पीडां जनयन्त्यतश्च   मनुजो   जिह्वां सदंतामरं।\nखादंस्ताम्यति चोधर्वदृष्टिरथवा मूच्र्छत्यत़िामत:॥\nतं चामयजय सुखोष्णधान्यशयने संस्वेद्य यष्ठीकषा-।\nयै: संसिद्धातिलोद्धवेन नितरामत्रानुसंवासयेत्॥ 83॥\nतं ती़णातिशिरोविरेचनगणैस्संशोध्य   यष्ठीकषा-।\nयोन्मिश्रैरपि तणडुलांबुभिररं   तं   छर्दयेदातुरम्॥\nरात्वा दोषसमुच्छ्रयं तदनु तं   सiस्तिभि: साध्ये-।\nद्य: संशुद्धतनु:   सुशीतलतरं  पानादिकं सेवते॥ 84॥\nस्त्रोतस्वस्य   विलीनदोषनिकर:    संघातमापद्यते।\nवर्चो   मूत्रमरुिन्नरोधनकरो   बघनात्यथाग्निस्वयं॥\nआटोपजवर  - दाहशूलबहुमूच्र्छाद्यामयास्स्युस्तत-।\nस्तं छद्र्या सनिरूहयेदपि तथा तं चानुसंवासयेत्॥ 85॥\nभावार्थ : उस प्रवाहिका से पीडित मनुष्य को, परिस्राव व्यापत्ति में कथित औषध समूह से\nआस्थापन बस्ति देवें और संशोधन (विरेचन) करें। उसके बाद अग्निवर्धक औषधियों के साथ गरम\nपानी को पिलाना चाहिए अथवा अग्निकारक औषधिसिद्ध जल को पिलावें । हृदयोपसरण लक्षण= जो\nमनुष्य वमन विरेचन के औषध को सेवन कर उससे आते हुए वेग-वमन या विरेचन को अरान से रोक\nलेता है, तो उनके दोष, हृदय के तरफ गमन कर, हृदय में पीडा को उत्पन्न करते हैं और जिससे मनुष्य\nजीभ को काटता है, दांतों को किटकिटाता है, संताप युक्त होता हुआ ऊपर की अोर आँखें फाड देता"}
{"schema_version":"1.0","id":"page_592","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":592,"book_page":520,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n520\nहै। अत्यन्त कृश होकर मूच्र्छित हो जाता है। इसे ह्दयोपसरण व्यापत्ति कहते हैं। इसकी चिकित्सा=एेसा\nहोने पर उसे धान्य से स्वेदित करके मुलैठी के क्वाथ (काढे) से साधित तिलके तैल से अनुवासनबस्ति\nदेनी चाहिए। तथा शिरोविरेचन गणोक्र तीष्ण अैषधियों से शिरोविरेचन कराकर, मुलैठी के क्वाथ,\nकाढे) से मिश्रित चावल के धोवन से वमन कराना चाहिए। इतना करने पर भी यदि उस रोगी में दोषों\nके उद्रेक (उठाव) मालूम पडे तो तत्पश्चात् श्रोष्ठ बस्तियों के प्रयोग से उपचार कर दोषों को जीतें।\nविबंध का ल़ाण= वमन विरेचनकारक अैषधि के सेवन से, शरीर संशुद्द (वमन अथवा विरेचन)\nहो रहा हो, उस हालत में, अत्यन्त1 शीतलपान, हवा आदि को सेवन करता हो तो, उसके स्रोतों में\nदोषसमूह विलीन होकर संघात (गाढापने) को प्राप्त होता है अैर वह मल-मूत्र, वात को निरोधन\nकरते (रोकते) हुए, वमन विरेचन की प्रवृत्ति को रोक2 देता है। तथा अग्नि भी स्वयं मंद हो जाती है।\nइससे पेट में गुडगुडाहट, जवर, दाह शूल मूच्र्छा आदि अनेक रोग उत्पौा होते हैं (इसे विबंध कहते हैं)।\nविबंध की चिकित्सा=एेसा होने पर, उस रोगी को, वमन कराकर निरूहबस्ति (आस्थापन बस्ति)\nदेनी चाहिए एवं अनुवासनवस्ति भी देनी चाहिए।\nकुछ व्यापत्तियों का नामांतर\nविरेचने या परिकर्तिरुक्रा गला़ाति:  सा  वमने  प्रदिष्टा।\nअध: परिस्रावणमूधर्वभागे कफप्रसेको भवतीति दृष्ट:॥ 86॥\nप्रवाहिकाध: स्वयमेव चोधवँ भवेत्तथोeार इतीह शुष्क:।\nइति क्रमात्पंचंदश प्रणीता: सहैषधैव्र्यापद एव सा़ात्॥ 87॥\nभावार्थ : विरेचन की व्यापत्ति में जो गुदा में परिकर्तिका3 कही है उसी के स्थान में, वमन में\nगल़ाति (कंठ में छीलने जैसी पीडा होना) होती है। विरेचन में जो अध:परिस्राव होता है, उसके जगह\nवमन में कफप्रसेक (कफ का चूना) होता है। इसी प्रकार विरेचन की प्रवाहिका के जगह वमन में\nशुष्कउeार होता है। इस प्रकार क्रमश: वमन विरेचन के पंद्रह प्रकार की व्यापत्तियों का वर्णन उनके\nयोग्य अैषध व चिकित्सा के साथ-साथ कर दिया गया है।\nv. यस्तूधर्वमधो वा प्रवृत्तदोष: शीतागारममुदकमनिलमन्यद्वा सेवेत। इति ग्रंथांतर‘ कथितत्वात्।\n२. विबधर्यते वमनविर‘चनयो: प्रवृत्तिं निवारयंतीत्यर्थ:। (सुश्रुत)\n3. इसका तात्पर्य यह है कि वमन और विर‘चन के अतियोग के कारण एक-एक के पंद्रह-पंद्रह प्रकार की\nव्यापत्ति होती है, एेसा पहले कहा है। लेकिन परिकर्तिका नामक जो व्यापत्ति विरेचन के ठीक- ठीक न होने पर\nही होती है, यह वमन में नहीं हो सकती है। इसी प्रकार परिस्राव आदि भी वमन में नहीं हो सकती। अदि\nउनको वमन व्यापत्ति में से हटा देते तो वमन की पंद्रह व्यापतियों की पूर्ति नहीं होती। इसलिए इनके अतिरिक्र\nवमन में कोइर् विशिष्ट व्यापत्ति जो कि विर‘चन में नहीं होती हो होनी चाहिए। इसी को आचार्य ने इस शलोक\nसे स्पष्ट किया है कि परिकर्तिका के स्थान मे गल़ाति होती है आदि।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n520\nहै। अत्यन्त कृश होकर मूच्र्छित हो जाता है। इसे हृदयोपसरण व्यापत्ति कहते हैं। इसकी चिकित्सा=ऐसा\nहोने पर उसे धान्य से स्वेदित करके मुलैठी के क्वाथ (काढे) से साधित तिलके तैल से अनुवासनबस्ति\nदेनी चाहिए। तथा शिरोविरेचन गणोक्र तीष्ण औषधियों से शिरोविरेचन कराकर, मुलैठी के क्वाथ,\nकाढे) से मिश्रित चावल के धोवन से वमन कराना चाहिए। इतना करने पर भी यदि उस रोगी में दोषों\nके उद्रेक (उठाव) मालूम पडे तो तत्पश्चात् श्रोष्ठ बस्तियों के प्रयोग से उपचार कर दोषों को जीतें।\nविबंध का लक्षण= वमन विरेचनकारक औषधि के सेवन से, शरीर संशुद्ध (वमन अथवा विरेचन)\nहो रहा हो, उस हालत में, अत्यन्त1 शीतलपान, हवा आदि को सेवन करता हो तो, उसके स्रोतों में\nदोषसमूह विलीन होकर संघात (गाढापने) को प्राप्त होता है और वह मल-मूत्र, वात को निरोधन\nकरते (रोकते) हुए, वमन विरेचन की प्रवृत्ति को रोक2 देता है। तथा अग्नि भी स्वयं मंद हो जाती है।\nइससे पेट में गुडगुडाहट, जवर, दाह शूल मूच्र्छा आदि अनेक रोग उत्पन्न होते हैं (इसे विबंध कहते हैं)।\nविबंध की चिकित्सा=ऐसा होने पर, उस रोगी को, वमन कराकर निरूहबस्ति (आस्थापन बस्ति)\nदेनी चाहिए एवं अनुवासनवस्ति भी देनी चाहिए।\nकुछ व्यापत्तियों का नामांतर\nविरेचने या परिकर्तिरुक्रा गलाक्षति:  सा  वमने  प्रदिष्टा।\nअध: परिस्रावणमूधर्वभागे कफप्रसेको भवतीति दृष्ट:॥ 86॥\nप्रवाहिकाध: स्वयमेव चोधवँ भवेत्तथोeार इतीह शुष्क:।\nइति क्रमात्पंचंदश प्रणीता: सहैषधैव्र्यापद एव साक्षत्॥ 87॥\nभावार्थ : विरेचन की व्यापत्ति में जो गुदा में परिकर्तिका3 कही है उसी के स्थान में, वमन में\nगलक्षति (कंठ में छीलने जैसी पीडा होना) होती है। विरेचन में जो अध:परिस्राव होता है, उसके जगह\nवमन में कफप्रसेक (कफ का चूना) होता है। इसी प्रकार विरेचन की प्रवाहिका के जगह वमन में\nशुष्कउeार होता है। इस प्रकार क्रमश: वमन विरेचन के पंद्रह प्रकार की व्यापत्तियों का वर्णन उनके\nयोग्य औषध व चिकित्सा के साथ-साथ कर दिया गया है।\nv. यस्तूधर्वमधो वा प्रवृत्तदोष: शीतागारममुदकमनिलमन्यद्वा सेवेत। इति ग्रंथांतर‘ कथितत्वात्।\n२. विबधर्यते वमनविर‘चनयो: प्रवृत्तिं निवारयंतीत्यर्थ:। (सुश्रुत)\n3. इसका तात्पर्य यह है कि वमन और विर‘चन के अतियोग के कारण एक-एक के पंद्रह-पंद्रह प्रकार की\nव्यापत्ति होती है, ऐसा पहले कहा है। लेकिन परिकर्तिका नामक जो व्यापत्ति विरेचन के ठीक- ठीक न होने पर\nही होती है, यह वमन में नहीं हो सकती है। इसी प्रकार परिस्राव आदि भी वमन में नहीं हो सकती। अदि\nउनको वमन व्यापत्ति में से हटा देते तो वमन की पंद्रह व्यापतियों की पूर्ति नहीं होती। इसलिए इनके अतिरिक्त\nवमन में कोई विशिष्ट व्यापत्ति जो कि विर‘चन में नहीं होती हो होनी चाहिए। इसी को आचार्य ने इस श्लोक\nसे स्पष्ट किया है कि परिकर्तिका के स्थान मे गलक्षति होती है आदि।"}
{"schema_version":"1.0","id":"page_593","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":593,"book_page":521,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n521\nबस्ति के गुण अैर दोष\nअथात्र सद्बरितविधानसद्विधै भवंत्यचिंत्या बहवो महागुणा:।\nतथैव दुर्वैद्यकृते तु दुर्विधै भवंत्यचिंत्या बहवोःपि दुर्गुणा:॥ 88॥\nभावार्थ : बस्तिप्रयोग को यदि शास्त्रोक्र विधिपूर्वक यथावत् किया जाये तो अचिंत्य व बहुत\nसे उत्तम गुण होते हैं। यदि अरानी वैद्य ने विधि को न जानकर यद्वा तद्वा किया तो उससे अनेक अचिंत्य\nदोष भी उपस्थित होते हैं।\nबस्तिव्यापच्चिाकित्सा वर्णन प्रतिरा\nविधिर्निष्ोधश्च पुरैव भाषितावत:परं बस्तिविपच्चिाकित्सितम्।\nप्रव़यते द़ामनोहरैषधै: स्वनेत्रबस्तिप्रणिधान भेदत:॥ 89॥\nभावार्थ : किस रोग के लिए बस्तिकर्म हितकर है अैर किसमें उसका प्रयोग नहीं करना\nचाहिए इत्यादि प्रकार से बस्तिकर्म का विधि निष्ोध पहले से कहा जा चुका है। अब यहाँ से आगे नेत्र\n(पिचकारी) दोष, बस्तिदोष, प्रणिधान (पिचकारी के अंदर प्रवेश करने का) दोष, इत्यादि दोषों से\nउत्पौा, बस्तिक्रिया की व्यापत्ति अैर उन व्यापत्तियों की योग्य चिकित्सा का वर्णन, उन व्यापत्तियों को\nजीतने में समर्थ व मनोहर अैषधों के साथ-साथ किया जायेगा।\nबस्तिप्रणिधान में चलितादिव्यापच्चिाकित्सा\nअथेह नेत्रं चलितं विवर्तितस्तथैव   तिर्यग्विहितं   गुद़ातम्।\nकरोति तत्र व्रणवच्चिाकित्सितं विधाय संस्वेदनमाचरेद्धिषक्॥ 90॥\nभावार्थ : बस्ति (पिचकारी) को अंदर प्रवेश करते समय वह हिल जावे व विवर्तित हो जावे\n(मुड जावे) अथवा तिरछा चला जावे तो वह गुदा में जखम करती है। एेसा होने पर व्रणोक्रचिकित्सा\nविधान से चिकित्सा करके वैद्य स्वेदन करे अर्थात् गुदभाग को सेकें।\nऊधर्वैि़ाप्त व्यापच्चिाकित्सा\nतथोधर्वमुति़्ाप्त इहानिलान्वितं सफेनिलं चैषधमुद्वमत़्ाणात्।\nभिौात्ति तद्वे़ाणमाशु तापितं, निरूहयेदप्यनुवासयेत्तत:॥ 91॥\nभावार्थ : यदि पिचकारी, ऊपर की अोर  ¤ुक जावे तो, वह वात व फेन (¤ाग) युक्र अैषध\nको ़ाण काल से ऊपर की अोर वमन करते हुए, वं़ाण (राड) को भेदन करता है। एेसा होने पर शीघ्र\nही तपाकर (स्वेदन कर) निरूह (आस्थापन) बस्ति अैर अनुवामन बस्तिका प्रयोग क्रमश: करें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n521\nबस्ति के गुण और दोष\nअथात्र सद्बरितविधानसद्विधै भवंत्यचतिं्या बहवो महागुणा:।\nतथैव दुर्वैद्यकृते तु दुर्विधै भवंत्यचतिं्या बहवोःपि दुर्गुणा:॥ 88॥\nभावार्थ : बस्तिप्रयोग को यदि शास्त्रोक्र विधिपूर्वक यथावत् किया जाये तो अचतिं्य व बहुत\nसे उत्तम गुण होते हैं। यदि अरानी वैद्य ने विधि को न जानकर यद्वा तद्वा किया तो उससे अनेक अचतिं्य\nदोष भी उपस्थित होते हैं।\nबस्तिव्यापच्चिाकित्सा वर्णन प्रतिज्ञा\nविधिर्निष्ोधश्च पुरैव भाषितावत:परं बस्तिविपच्चिाकित्सितम्।\nप्रव़यते दक्षमनोहरैषधै: स्वनेत्रबस्तिप्रणिधान भेदत:॥ 89॥\nभावार्थ : किस रोग के लिए बस्तिकर्म हितकर है और किसमें उसका प्रयोग नहीं करना\nचाहिए इत्यादि प्रकार से बस्तिकर्म का विधि निष्ोध पहले से कहा जा चुका है। अब यहाँ से आगे नेत्र\n(पिचकारी) दोष, बस्तिदोष, प्रणिधान (पिचकारी के अंदर प्रवेश करने का) दोष, इत्यादि दोषों से\nउत्पन्न, बस्तिक्तिया की व्यापत्ति और उन व्यापत्तियों की योग्य चिकित्सा का वर्णन, उन व्यापत्तियों को\nजीतने में समर्थ व मनोहर औषधों के साथ-साथ किया जायेगा।\nबस्तिप्रणिधान में चलितादिव्यापच्चिाकित्सा\nअथेह नेत्रं चलितं विवर्तितस्तथैव   तिर्यग्विहितं   गुदक्षतम्।\nकरोति तत्र व्रणवच्चिाकित्सितं विधाय संस्वेदनमाचरेद्धिषक्॥ 90॥\nभावार्थ : बस्ति (पिचकारी) को अंदर प्रवेश करते समय वह हिल जावे व विवर्तित हो जावे\n(मुड जावे) अथवा तिरछा चला जावे तो वह गुदा में जखम करती है। ऐसा होने पर व्रणोक्रचिकित्सा\nविधान से चिकित्सा करके वैद्य स्वेदन करे अर्थात् गुदभाग को सेकें।\nऊधर्वैक्षिप्त व्यापच्चिाकित्सा\nतथोधर्वमुति़्ाप्त इहानिलान्वितं सफेनिलं चैषधमुद्वमत़्ाणात्।\nभिन्नत्ति तद्वेक्षणमाशु तापितं, निरूहयेदप्यनुवासयेत्तत:॥ 91॥\nभावार्थ : यदि पिचकारी, ऊपर की अोर  झुक जावे तो, वह वात व फेन (झाग) युक्त औषध\nको क्षण काल से ऊपर की अोर वमन करते हुए, वंक्षण (राड) को भेदन करता है। ऐसा होने पर शीघ्र\nही तपाकर (स्वेदन कर) निरूह (आस्थापन) बस्ति और अनुवामन बस्तिका प्रयोग क्रमश: करें।"}
{"schema_version":"1.0","id":"page_594","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":594,"book_page":522,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n522\nअवसौाव्यापच्चिाकित्सा\nइहावसौो त्वधिकं ह्यधोमुखं। पतद्रवं चाशु दहत्यथाशयम्।\nपय: पयोवृ़ाकषायष्टिकै-। निँरूहयेदप्यनुवासयेfृतम्॥ 92॥\nभावार्थ : नेत्र प्रयोग करते समय नीचे की अोर ¤ुक जावे तो द्रवपदार्थ अधिक अधोमुख\n(नीचे अोर ¤ुककर) होकर गिरते हुए शीघ्र ही आशय को जलाता है। एेसा होने पर दूध, दूधिया वृ़ाों\nके काढा व मुलैठी से आस्थापन बस्ति देवें अैर घी से अनुवासन बस्ति भी देवंे।\nनेत्रदोषज व्यापत्ति व उसकी चिकित्सा\nतथैव तिर्यक्प्रणिधानदोषतो।  द्रवं न गच्छे≤जुसंप्रयोजयेत्।\nअतीव च स्थूलमिहातिकर्कशं।  रुजाकरं स्यादभिघातकृत्तत:॥ 93॥\nसुभिौानेत्रेःप्यनुसंौाकर्णिके।  द्रवं स्रवेत्तच्चा विवर्जयेद्धिषक्।\nप्रवेशनाद्यत्प्रतिदीर्घिका सती।  गुदे ़ाते स्रावयतीह शोणितम्॥ 94॥\nअतिप्रवृत्ोःसृजि शोणिताधिका-।  प्रवृत्तिनिर्वृत्तिविधिर्विधीयते।\nसुसू़मदुश्चिद्रयुतेन पीडितं। द्रवं न गच्छेदपि तद्विवर्जयेत् ॥95॥\nभावार्थ : इसी प्रकार पिचकारी को तिरछा प्रयोग करने के दोष से द्रव अंदर नहीं जाता है।\nउस अवस्था में उसे सीधा कर प्रयोग करना चाहिए। यदि नेत्र (पिचकारी) बहुत मोटा हो, कर्कश\n(खरदरा) हो (अैर टेढा हो) तो उसके प्रयोग से गुदा में चोट लगकर जखम व पीडा होती है।\nपिचकारी फटी हुइर् हो, जिसकी कर्णिका पास में हो (अैर नली बहुत पतली हो) तो पिचकारी में रहने\nवाला द्रव अंदर प्रवेश न करके बाहर वापस आ जाता है। इसलिए एेसी पिचकारियों को बस्तिकर्म में\nवैद्य छोड देवें। जिस पिचकारी में कर्णिका बहुत दूर हो, उसके प्रवेश कराने पर वह दूर तक जाकर गुदा\n(मर्म) में जखम करके रक्र का स्राव करती है। इस प्रकार रक्र की अतिप्रवृत्ति होने पर रक्र की\nअतिप्रवृत्ति में उसको रोकने के लिए जो चिकित्सा बतलायी गइर् उससे उपचार करना चाहिए। अत्यन्त\nसू़म (बारीक) छिद्र (सूराक) अथवा खराब छिद्र से संयुक्र पिचकारी अंदर प्रवेश कराने पर उसके\nद्रव बराबर अंदर नहीं जाता है। इसलिए एेसी पिचकारी को भी छोड दंे।\nअतीव दैघर्येप्यतिदीर्घदोषत-। स्तथाल्पके चाल्पनिपीडितोपम:।\nअत: परं बस्तिविकारल़ाणं। प्रव़यते तत्परिवर्जयेदपि॥ 96॥\nभावार्थ : पिचकारी बहुत लम्बी होने पर बस्ति की कर्णिका दूर होने से जो व्यापत्ति होती है,\nवही इसमें भी होती है। नेत्र (पिचकारी) छोटा होवे तो धीरे दबाने से जो दोष होता है, वही इसमें भी","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n522\nअवसन्नव्यापच्चिाकित्सा\nइहावसौो त्वधिकं ह्यधोमुखं। पतद्रवं चाशु दहत्यथाशयम्।\nपय: पयोवृक्षकषायष्टिकै-। निँरूहयेदप्यनुवासयेfृतम्॥ 92॥\nभावार्थ : नेत्र प्रयोग करते समय नीचे की अोर झुक जावे तो द्रवपदार्थ अधिक अधोमुख\n(नीचे अोर झुककर) होकर गिरते हुए शीघ्र ही आशय को जलाता है। ऐसा होने पर दूध, दूधिया वृक्षों\nके काढा व मुलैठी से आस्थापन बस्ति देवें और घी से अनुवासन बस्ति भी देवें।\nनेत्रदोषज व्यापत्ति व उसकी चिकित्सा\nतथैव तिर्यक्प्रणिधानदोषतो।  द्रवं न गच्छे≤जुसंप्रयोजयेत्।\nअतीव च स्थूलमिहातिकर्कशं।  रुजाकरं स्यादभिघातकृत्तत:॥ 93॥\nसुभिन्ननेत्रेःप्यनुसंन्नकर्णिके।  द्रवं स्रवेत्तच्चा विवर्जयेद्धिषक्।\nप्रवेशनाद्यत्प्रतिदीर्घिका सती।  गुदे क्षते स्रावयतीह शोणितम्॥ 94॥\nअतिप्रवृत्ोःसृजि शोणिताधिका-।  प्रवृत्तिनिर्वृत्तिविधिर्विधीयते।\nसुसू़मदुश्चिद्रयुतेन पीडितं। द्रवं न गच्छेदपि तद्विवर्जयेत् ॥95॥\nभावार्थ : इसी प्रकार पिचकारी को तिरछा प्रयोग करने के दोष से द्रव अंदर नहीं जाता है।\nउस अवस्था में उसे सीधा कर प्रयोग करना चाहिए। यदि नेत्र (पिचकारी) बहुत मोटा हो, कर्कश\n(खरदरा) हो (और टेढा हो) तो उसके प्रयोग से गुदा में चोट लगकर जखम व पीडा होती है।\nपिचकारी फटी हुई हो, जिसकी कर्णिका पास में हो (और नली बहुत पतली हो) तो पिचकारी में रहने\nवाला द्रव अंदर प्रवेश न करके बाहर वापस आ जाता है। इसलिए ऐसी पिचकारियों को बस्तिकर्म में\nवैद्य छोड देवें। जिस पिचकारी में कर्णिका बहुत दूर हो, उसके प्रवेश कराने पर वह दूर तक जाकर गुदा\n(मर्म) में जखम करके रक्त का स्राव करती है। इस प्रकार रक्त की अतिप्रवृत्ति होने पर रक्त की\nअतिप्रवृत्ति में उसको रोकने के लिए जो चिकित्सा बतलायी गई उससे उपचार करना चाहिए। अत्यन्त\nसू़म (बारीक) छिद्र (सूराक) अथवा खराब छिद्र से संयुक्त पिचकारी अंदर प्रवेश कराने पर उसके\nद्रव बराबर अंदर नहीं जाता है। इसलिए ऐसी पिचकारी को भी छोड दें।\nअतीव दैघर्येप्यतिदीर्घदोषत-। स्तथाल्पके चाल्पनिपीडितोपम:।\nअत: परं बस्तिविकारलक्षणं। प्रव़यते तत्परिवर्जयेदपि॥ 96॥\nभावार्थ : पिचकारी बहुत लम्बी होने पर बस्ति की कर्णिका दूर होने से जो व्यापत्ति होती है,\nवही इसमें भी होती है। नेत्र (पिचकारी) छोटा होवे तो धीरे दबाने से जो दोष होता है, वही इसमें भी"}
{"schema_version":"1.0","id":"page_595","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":595,"book_page":523,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n523\nहोता है। इसके बाद बस्ति के विकार का स्वरूप कहेंगे। एेसी बस्तियों को बस्तिकर्म में प्रयोग नहीं\nकरना चाहिए।\nबस्तिदोषजव्यापत्ति व उसकी चिकित्सा\nतथैव बस्तै बहलेंःतरंगिके। दृढेन चांधो भवतीति वर्जयेत् (?)।\nसुदुर्बल: पीडित एव भिद्यते। प्रवृत्यतिछिद्रयुते द्रवं द्रुतम्॥ 97॥\nअथाल्पबस्तावतिहीनत द्रवं। भवत्यतस्तान्परिवर्जयीद्धषक्।\nपीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा\nतथातिनिष्पीडनतो द्रवद्रुतं। मुखे च नासापुटयो: प्रवर्तते ॥ 98॥\nतथा गृहीत्वाशु विधिर्विधीयतां। विरेचयत्ी़णतरैर्विरेचनै:।\nसुशीतलाम्भ: परिष्ोचयेत्तथा। ततोःतियत्नाद्र्रवमानयेदध:॥ 99॥\nअथाल्पपीडादपवर्तते द्रवं। पुन: पुन: पीडनतोःनिलान्वितम्।\nकरोति चाधमानमतीववेदनां। ततोःनिलघनं कुरु बस्तिमुत्तमम्॥ 100॥\nचिरेण निष्पीडितमामयोदयं। करोति तत्क्लेशमथातुरं द्रवम्।\nयथोक्रसद्धेषजसिद्दसाधनै-। रुपाचरेदाशु सुशांतये सदा॥ 101॥\nभावार्थ : बस्ति बहुत मोटी हो अैर बहुत फैली हुइर् हो तो दुर्बद्द के समान दोष होता है\n(अैषध ठीक-ठीक  नहीं पहुँचता) यदि बस्ति दुर्बल हो तो दबाते ही फट जाती है। बस्ति छिद्रयुक्र\nहो, द्रव जहाँ पहुँचना चाहिए वहाँ न पहुँच कर शीघ्र बाहर आ जाता है। बस्ति अल्प (छोटी) होवे तो\nउसके अंदर द्रव कम समाने से, वह अल्पगुणकारक होता है। इसलिए एेसी बस्तिकर्म में छोड देना\nचाहिए। पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा=नेत्रबस्ति (पिचकारी) को जोर से दबाने से द्रव\n( शीघ्र अमाशय में पहुँचकर ) मुख व नाक के मार्ग से निकलने (बाहर आने) लगता है। एेसा होने\nपर शीघ्र ही उसे रोकने के लिए (गले को मलना अैर हिलाना आदि)योग्य चिकित्सा करें एवं ती़ण\nविरेचन अैषधियों से शिरोविरेचन व कायविरेचन करावें। शीतल पानी से तरेडा देवें। इत्यादि उपायों\nसे प्रयत्नपूर्वक ऊधर्व प्रवृत्तद्रव को नीचे ले आवें। बस्ति को बहुत ही धीरे दबाने से द्रव अंदर (पक्वाशय\nमें ) न जाकर बाहर आ जाता है। बार-बार-दबाने से पेट में वायु जाकर अफरा अैर अत्यन्त पीडा\n(दर्द)को उत्पौा करती है। एेसा होने पर वातनाशक उत्तम बस्ति का प्रयोग करना चाहिए। बहुत देर\nकरके दबाने से अर्थात् ठहर-ठहर करके दबाने से रोगों की उत्पत्ति अथवा वृद्दि होती है अैर रोगी को\nवह द्रव कष्ट पहुँचाता है। इसलिए रोगशांति के लिए हमेशा शास्त्र में कथित योग्य अैषध अैर सिद्द\nसाधनों द्वारा उपचार करना चाहिए।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n523\nहोता है। इसके बाद बस्ति के विकार का स्वरूप कहेंगे। ऐसी बस्तियों को बस्तिकर्म में प्रयोग नहीं\nकरना चाहिए।\nबस्तिदोषजव्यापत्ति व उसकी चिकित्सा\nतथैव बस्तै बहलेंःतरंगिके। दृढेन चांधो भवतीति वर्जयेत् (?)।\nसुदुर्बल: पीडित एव भिद्यते। प्रवृत्यतिछिद्रयुते द्रवं द्रुतम्॥ 97॥\nअथाल्पबस्तावतिहीनत द्रवं। भवत्यतस्तान्परिवर्जयीद्धषक्।\nपीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा\nतथातिनिष्पीडनतो द्रवद्रुतं। मुखे च नासापुटयो: प्रवर्तते ॥ 98॥\nतथा गृहीत्वाशु विधिर्विधीयतां। विरेचयत्ी़णतरैर्विरेचनै:।\nसुशीतलाम्भ: परिष्ोचयेत्तथा। ततोःतियत्नाद्र्रवमानयेदध:॥ 99॥\nअथाल्पपीडादपवर्तते द्रवं। पुन: पुन: पीडनतोःनिलान्वितम्।\nकरोति चाधमानमतीववेदनां। ततोःनिलघनं कुरु बस्तिमुत्तमम्॥ 100॥\nचिरेण निष्पीडितमामयोदयं। करोति तत्क्लेशमथातुरं द्रवम्।\nयथोक्रसद्धेषजसिद्धसाधनै-। रुपाचरेदाशु सुशांतये सदा॥ 101॥\nभावार्थ : बस्ति बहुत मोटी हो और बहुत फैली हुई हो तो दुर्बद्ध के समान दोष होता है\n(औषध ठीक-ठीक  नहीं पहुँचता) यदि बस्ति दुर्बल हो तो दबाते ही फट जाती है। बस्ति छिद्रयुक्त\nहो, द्रव जहाँ पहुँचना चाहिए वहाँ न पहुँच कर शीघ्र बाहर आ जाता है। बस्ति अल्प (छोटी) होवे तो\nउसके अंदर द्रव कम समाने से, वह अल्पगुणकारक होता है। इसलिए ऐसी बस्तिकर्म में छोड देना\nचाहिए। पीडनदोषजन्य व्यापत्ति व उसकी चिकित्सा=नेत्रबस्ति (पिचकारी) को जोर से दबाने से द्रव\n( शीघ्र अमाशय में पहुँचकर ) मुख व नाक के मार्ग से निकलने (बाहर आने) लगता है। ऐसा होने\nपर शीघ्र ही उसे रोकने के लिए (गले को मलना और हिलाना आदि)योग्य चिकित्सा करें एवं ती़ण\nविरेचन औषधियों से शिरोविरेचन व कायविरेचन करावें। शीतल पानी से तरेडा देवें। इत्यादि उपायों\nसे प्रयत्नपूर्वक ऊधर्व प्रवृत्तद्रव को नीचे ले आवें। बस्ति को बहुत ही धीरे दबाने से द्रव अंदर (पक्वाशय\nमें ) न जाकर बाहर आ जाता है। बार-बार-दबाने से पेट में वायु जाकर अफरा और अत्यन्त पीडा\n(दर्द)को उत्पन्न करती है। ऐसा होने पर वातनाशक उत्तम बस्ति का प्रयोग करना चाहिए। बहुत देर\nकरके दबाने से अर्थात् ठहर-ठहर करके दबाने से रोगों की उत्पत्ति अथवा वृद्धि होती है और रोगी को\nवह द्रव कष्ट पहुँचाता है। इसलिए रोगशांति के लिए हमेशा शास्त्र में कथित योग्य औषध और सिद्ध\nसाधनों द्वारा उपचार करना चाहिए।"}
{"schema_version":"1.0","id":"page_596","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":596,"book_page":524,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n524\nअैषधदोषज व्यापत्ति अैर उसकी चिकित्सा\nप्रयोजितस्नेहगणोःल्पमात्रिका।    भवेदकिंचित्कर एव संततम्।\nतथैव मात्राधिकतामुपागता। प्रवाहिकामावहतीति तत़्ाणात्॥ 102॥\nप्रवाहिकायामपि तत्क्रियाक्रम:।   सुशीतलं चोष्णतरं च भेषजम्।\nकरोति वातप्रबलं च पैत्तिकं।  गुदोपतापं लवणाधिकं द्रवम्॥ 103॥\nअथात्र संशोधनबस्तिरुत्तमं  विरेचनं च क्रियतेःत्र निश्चितै:।\nभावार्थ : जिस बस्ति में अल्प प्रमाण में तैलादिक का प्रयोग किया हो उससे कोइर् उपयोग नहीं\nहोता है। इसी प्रकार अैषध जरुरत से जयादा प्रमाण में प्रयुक्र हो तो वह भी शीघ्र प्रवाहिका रोग को\nउत्पौा करता है। प्रवाहिका उत्पौा होने पर उसकी जो चिकित्सा कही गइर् है उसी का प्रयोग करें। यदि\nबस्ति में अति शीतल अैषधि का प्रयोग करें तो बात उद्रेक होकर उदर में वातज व्याधियों (विबंध\nआघमान आदि) को उत्पौा करता है। यदि अत्यन्त उष्ण अैषधि का प्रयोग किया जाये तो पैत्तिक\nव्याधियों (दाह अतिसार आदि) को उत्पौा करता है। अधिक नमक मिले हुए द्रव की बस्ति देवंे तो\nगुदा में जलन पैदा करता है। एेसा हो जाने पर तो अर्थात् वातज रोगों की उत्पत्ति हो तो उत्तम संशोधन\nबस्ति का प्रयोग करें। पित्तजव्याधि में विरेचन का प्रयोग करें।\nशरयादोषजन्य व्यापत्ति व उसकी चिकित्सा\nअथोःवशीष्ोर्प्यतिपीडिते क्रिया प्यथोत्तरस्यादपि वर्णितं बुधै: (?)॥104॥\nअथोच्छ्रिते चापि शिरस्यतष्टिव:   (?) करोति बस्ति घृततैलपूरितम्।\nपीतश्च सस्नेहमिहातिमेहय-त्यतश्च तत्रोत्तरबस्तिरैषधम्॥ 105॥\nभावार्थ : बस्तिकर्म के समय नीचा शिर करके सोने से अति पीडित के समान दोष होते है\nअैर उसी के समान इसकी चिकित्सा करनी चाहिए।\nभावार्थ : शिर ऊँचा करके सोने से घी अैर तैल से बस्ति भर जाती है अैर जिससे पीला व\nस्निग्ध मूत्र आता है। एेसा होने पर उत्तरबस्ति का प्रयोग करना चाहिए।\nइहाधिकान्कुब्जशरीरयोजितान्।    विशल्यतो वं़ाणमेव वान्यत:॥\nतथैव संकुंचितदेहसक्थिके-।  प्यतोधर्वमुत्क्रम्य न चागमिष्यति॥ 106॥\nतयोश्च बस्तिं विदधीत यत्नतो।  विनिर्गमायागमतत्वविद्धिषक्॥\nतले च तद्रि़ाणपार्श्वशायिन:। कृतोप्यकिंचित्कर एव सांप्रतम्॥ 107॥\nभावार्थ : शरीर अैर दोनों साथल को संकुचित (सिकुड) कर बस्ति देने से अैषध ऊपर जाता","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n524\nऔषधदोषज व्यापत्ति और उसकी चिकित्सा\nप्रयोजितस्नेहगणोःल्पमात्रिका।    भवेदकचििंत्कर एव संततम्।\nतथैव मात्राधिकतामुपागता। प्रवाहिकामावहतीति तत़्ाणात्॥ 102॥\nप्रवाहिकायामपि तत्क्रियाक्रम:।   सुशीतलं चोष्णतरं च भेषजम्।\nकरोति वातप्रबलं च पैत्तिकं।  गुदोपतापं लवणाधिकं द्रवम्॥ 103॥\nअथात्र संशोधनबस्तिरुत्तमं  विरेचनं च क्रियतेःत्र निश्चितै:।\nभावार्थ : जिस बस्ति में अल्प प्रमाण में तैलादिक का प्रयोग किया हो उससे कोई उपयोग नहीं\nहोता है। इसी प्रकार औषध जरुरत से जयादा प्रमाण में प्रयुक्त हो तो वह भी शीघ्र प्रवाहिका रोग को\nउत्पन्न करता है। प्रवाहिका उत्पन्न होने पर उसकी जो चिकित्सा कही गई है उसी का प्रयोग करें। यदि\nबस्ति में अति शीतल औषधि का प्रयोग करें तो बात उद्रेक होकर उदर में वातज व्याधियों (विबंध\nआघमान आदि) को उत्पन्न करता है। यदि अत्यन्त उष्ण औषधि का प्रयोग किया जाये तो पैत्तिक\nव्याधियों (दाह अतिसार आदि) को उत्पन्न करता है। अधिक नमक मिले हुए द्रव की बस्ति देवें तो\nगुदा में जलन पैदा करता है। ऐसा हो जाने पर तो अर्थात् वातज रोगों की उत्पत्ति हो तो उत्तम संशोधन\nबस्ति का प्रयोग करें। पित्तजव्याधि में विरेचन का प्रयोग करें।\nशरयादोषजन्य व्यापत्ति व उसकी चिकित्सा\nअथोःवशीष्ोर्प्यतिपीडिते क्रिया प्यथोत्तरस्यादपि वर्णितं बुधै: (?)॥104॥\nअथोच्छ्रिते चापि शिरस्यतष्टिव:   (?) करोति बस्ति घृततैलपूरितम्।\nपीतश्च सस्नेहमिहातिमेहय-त्यतश्च तत्रोत्तरबस्तिरैषधम्॥ 105॥\nभावार्थ : बस्तिकर्म के समय नीचा शिर करके सोने से अति पीडित के समान दोष होते है\nऔर उसी के समान इसकी चिकित्सा करनी चाहिए।\nभावार्थ : शिर ऊँचा करके सोने से घी और तैल से बस्ति भर जाती है और जिससे पीला व\nस्निग्ध मूत्र आता है। ऐसा होने पर उत्तरबस्ति का प्रयोग करना चाहिए।\nइहाधिकान्कुब्जशरीरयोजितान्।    विशल्यतो वंक्षणमेव वान्यत:॥\nतथैव संकुंचितदेहसक्थिके-।  प्यतोधर्वमुत्क्रम्य न चागमिष्यति॥ 106॥\nतयोश्च बस्तिं विदधीत यत्नतो।  विनिर्गमायागमतत्वविद्धिषक्॥\nतले च तद्रक्षिणपार्श्वशायिन:। कृतोप्यकचििंत्कर एव सांप्रतम्॥ 107॥\nभावार्थ : शरीर और दोनों साथल को संकुचित (सिकुड) कर बस्ति देने से औषध ऊपर जाता"}
{"schema_version":"1.0","id":"page_597","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":597,"book_page":525,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n525\nहै अैर इसलिए वह बराबर वापस नहीं आता है। इन दोनों व्यापत्तियो में द्रव को बाहर निकालने के\nलिए, आगम के तत्व को जानने वाला वैद्य, प्रयत्नपूर्वक फिर बस्तिका प्रयोग करें। समतल में, दाहिने\nकरवट से लेटे हुए मनुष्य को बस्ति देने से वह कुछ भी कार्यकारी नहीं होता है।\nअयोगादि वर्णन प्रतिरा\nअथाप्ययोगादिविधिप्रतिक्रिया प्रव़यते ल़ाणतश्चिकित्सितै:।\nइहोत्तरे चोत्तरसंकथाकथेत्यथ ब्रवीम्युक्रमनुक्रमप्यलम्॥ 108॥\nभावार्थ : अब अयोगादिकों के विधि, (कारण) उनके ल़ाण व चिकित्सा का वर्णन करेंगे।\nइस उत्तरतंत्र में उत्तर के (बाकी के) सभी बातों के कथन करने की जरुरत है जिनका कि कथन पूर्व\nमें नहीं किया हो या अस्पष्टरूप से किया हो। अतएव अयोगादि की विधि इत्यादिकों के कथन के\nपश्चात् उक्र (कहा हुआ) व अनुक्र (नहीं कहा हुआ) विषय को भी स्पष्टतया कथन करेंगे।\nअयोग, आघमान ल़ाण व चिकित्सा\nसुशीतलो वाल्पतरैषधोपि वा तथाल्पमात्रापि करोत्ययोगताम्।\nतथा नभो गच्छति बस्तिरुद्दतं    भवत्यथाधमानमतीववेदना॥ 109॥\nसुती़णबस्तिं वितरेद्यथोचितं   विरेचनं चात्र विधीयते बुधै:।\nअजीर्णकालेःत्यशने मलाधिके प्रभूतबस्तिर्हिमशीतलोपि वा॥ 110॥\nअथेह दत्तं च करोति    वेदनामतीव   चाघमानमतोःत्र दीयते।\nतथानिलघनोःग्निकरोतिःतिशोधनो। प्रधानबस्तिर्वरबस्तिशास्त्रत:॥ 111॥\nभावार्थ : अत्यन्त शीतल अथवा अल्प गुण शक्रि युक्र व कम प्रमाण के अैषधियों से प्रयुक्र\nबस्ति से अयोग होता है अर्थात् शीतल आदि अैषधों को बस्ति में प्रयोग किया जाये तो वह ऊपर चला\nजाता है (बाहर नहीं आता है) जिससे भयंकर आघमान (अफरा) व अत्यन्त वेदना होती है, इसे अयोग\nकहते हैं। यह अयोग होने पर ती़ण बस्तिका प्रयोग करें एवं यथोचित (जैसा उचित हो वैसा) विरेचन\nभी देवे। आधमान का कारण ल़ाण व चिकित्सा-अजीर्ण होने पर अत्यधिक भोजन करने पर एवं शरीर\nमें दोष बहुत होने पर, अधिक प्रमाण में बस्ति का प्रयोग करें, अथवा शीतल बस्ति का प्रयोग करें तो\n(ह्दय, पसवाडा, पीठ आदि स्थानों में) भयंकर शूल व आधमान (अफरा) उत्पौा होता है, इसे आधमान\nकहते हैं। एेसी अवस्था में बस्ति शास्त्र में कथित वातनाशक, अग्निदीपक अैर संशोधन प्रधान बस्ति\n(निरूह) का प्रयोग करें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n525\nहै और इसलिए वह बराबर वापस नहीं आता है। इन दोनों व्यापत्तियो में द्रव को बाहर निकालने के\nलिए, आगम के तत्व को जानने वाला वैद्य, प्रयत्नपूर्वक फिर बस्तिका प्रयोग करें। समतल में, दाहिने\nकरवट से लेटे हुए मनुष्य को बस्ति देने से वह कुछ भी कार्यकारी नहीं होता है।\nअयोगादि वर्णन प्रतिज्ञा\nअथाप्ययोगादिविधिप्रतिक्तिया प्रव़यते लक्षणतश्चिकित्सितै:।\nइहोत्तरे चोत्तरसंकथाकथेत्यथ ब्रवीम्युक्तमनुक्रमप्यलम्॥ 108॥\nभावार्थ : अब अयोगादिकों के विधि, (कारण) उनके लक्षण व चिकित्सा का वर्णन करेंगे।\nइस उत्तरतंत्र में उत्तर के (बाकी के) सभी बातों के कथन करने की जरुरत है जिनका कि कथन पूर्व\nमें नहीं किया हो या अस्पष्टरूप से किया हो। अतएव अयोगादि की विधि इत्यादिकों के कथन के\nपश्चात् उक्र (कहा हुआ) व अनुक्र (नहीं कहा हुआ) विषय को भी स्पष्टतया कथन करेंगे।\nअयोग, आघमान लक्षण व चिकित्सा\nसुशीतलो वाल्पतरैषधोपि वा तथाल्पमात्रापि करोत्ययोगताम्।\nतथा नभो गच्छति बस्तिरुद्धतं    भवत्यथाधमानमतीववेदना॥ 109॥\nसुती़णबस्तिं वितरेद्यथोचितं   विरेचनं चात्र विधीयते बुधै:।\nअजीर्णकालेःत्यशने मलाधिके प्रभूतबस्तिर्हिमशीतलोपि वा॥ 110॥\nअथेह दत्तं च करोति    वेदनामतीव   चाघमानमतोःत्र दीयते।\nतथानिलघनोःग्निकरोतिःतिशोधनो। प्रधानबस्तिर्वरबस्तिशास्त्रत:॥ 111॥\nभावार्थ : अत्यन्त शीतल अथवा अल्प गुण शक्ति युक्त व कम प्रमाण के औषधियों से प्रयुक्त\nबस्ति से अयोग होता है अर्थात् शीतल आदि औषधों को बस्ति में प्रयोग किया जाये तो वह ऊपर चला\nजाता है (बाहर नहीं आता है) जिससे भयंकर आघमान (अफरा) व अत्यन्त वेदना होती है, इसे अयोग\nकहते हैं। यह अयोग होने पर ती़ण बस्तिका प्रयोग करें एवं यथोचित (जैसा उचित हो वैसा) विरेचन\nभी देवे। आधमान का कारण लक्षण व चिकित्सा-अजीर्ण होने पर अत्यधिक भोजन करने पर एवं शरीर\nमें दोष बहुत होने पर, अधिक प्रमाण में बस्ति का प्रयोग करें, अथवा शीतल बस्ति का प्रयोग करें तो\n(हृदय, पसवाडा, पीठ आदि स्थानों में) भयंकर शूल व आधमान (अफरा) उत्पन्न होता है, इसे आधमान\nकहते हैं। ऐसी अवस्था में बस्ति शास्त्र में कथित वातनाशक, अग्निदीपक और संशोधन प्रधान बस्ति\n(निरूह) का प्रयोग करें।"}
{"schema_version":"1.0","id":"page_598","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":598,"book_page":526,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n526\nपरिकर्तिका ल़ाण व चिकित्सा\nअतीव रू़ोप्यतिती़णभेषजे-। प्यतीव चोष्णो लवणोःधिकेःपि वा॥\nकरोति बस्ति: पवनं सपित्तकं। ततोःस्य गात्रे परिकर्तिका भवेत् ॥ 112॥\nयतस्समग्रं गुदनाभिबस्तिकं।   विकृष्यते  तत्परिकर्तिका मता॥\nततोःत्र यष्टीमधुपिच्छिलैषधै-। र्निरूहयेदप्यनुवासयेदत:॥ 113॥\nभावार्थ : अत्यन्त रू़ा, ती़ण, अत्यन्त उष्ण व अत्यधिक लवण से युक्र अैषधियों द्वारा\nकिया हुआ बस्तिप्रयोग उष्णपित्त से युक्र वायु को प्रकुपित करके परिकर्तिका को उत्पौा करता है।\nजिसमें संपूर्ण गुदा, नाभि, बस्ति (मूत्राशय) प्रदेशाें को खींचने या काटने जैसी पीडा होती है, उसे\nपरिकर्तिका कहते हैं। एेसी अवस्था में मुलैठी व अधिक पिच्छिल अैषधियों द्वारा, आस्थापन व\nअनुवासन बस्ति का प्रयोग करना चाहिए।\nपारिस्राव का ल़ाण\nतथातिती़णाम्लपटुप्रयोगतो।     भवेत्परिस्रावमहामयो नृणाम्।\nस चापि दैर्बल्यमिहांगसादनं। विधाय संस्रावयतीह पैत्तिकम्॥ 114॥\nभावार्थ : अत्यन्त ती़ण आम्ल अैषधियों के द्वारा प्रयुक्त बस्ति से मनुष्यों को परिस्राव नामक\nमहारोग उत्पन्न होता है। जिसमें शरीर में अत्यन्त अशक्रपना व थकावट होकर पित्त स्राव होने लगता है।\nप्रवाहिका ल़ाण\nसुती़णगस्तेरनुवासतोपि वा।    प्रवाहिका  स्यादतियोगमापद:।\nप्रवाहमाणस्य विदाहशूलवत्। सरक्रकृषातिकफागमो भवेत्॥ 115॥\nभावार्थ : अत्यन्त ती़ण आस्थापन बस्ति वा अनुवासन बस्ति के प्रयोग से उनका अतियोग\nहोकर,  प्रवाहिका उत्पन्न होती है जिसमें प्रवाहण (दस्त लाने के लिए जोर लगाना) करते हुए मनुष्य\nके गुदामार्ग से दाह व शूल के साथ-साथ लाल (अथवा रक्रमिश्रित) व काले रंग से युक्र अधिक कफ\nनिकलता है।\nइन दोनों की चिकित्सा\nततस्तु सर्पिर्मधुरैषधद्रवै-।           र्निरूहयेदप्यनुवासयेत्तत:॥\nसुपिच्छलै: शीतलभेषजान्वितै:। घृतै: सुतैलै: पयसैव भोजयेत्॥ 116॥\nभावार्थ : इन दोनों रोगों के उत्पौा होने पर, पहले घी व मधुर अैषधियों के काढे से, निरूह\nबस्ति का प्रयोग करके पश्चात् पिच्छिल व शीतल अैषधियों से संयुक्र घी या तैल से अनुवासनबस्ति\nदेवें एवं उसे दूध ही के साथ भोजन करावें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n526\nपरिकर्तिका लक्षण व चिकित्सा\nअतीव रूक्षेप्यतिती़णभेषजे-। प्यतीव चोष्णो लवणोःधिकेःपि वा॥\nकरोति बस्ति: पवनं सपित्तकं। ततोःस्य गात्रे परिकर्तिका भवेत् ॥ 112॥\nयतस्समग्रं गुदनाभिबस्तिकं।   विकृष्यते  तत्परिकर्तिका मता॥\nततोःत्र यष्टीमधुपिच्छिलैषधै-। र्निरूहयेदप्यनुवासयेदत:॥ 113॥\nभावार्थ : अत्यन्त रूक्ष, ती़ण, अत्यन्त उष्ण व अत्यधिक लवण से युक्त औषधियों द्वारा\nकिया हुआ बस्तिप्रयोग उष्णपित्त से युक्त वायु को प्रकुपित करके परिकर्तिका को उत्पन्न करता है।\nजिसमें संपूर्ण गुदा, नाभि, बस्ति (मूत्राशय) प्रदेशाें को खींचने या काटने जैसी पीडा होती है, उसे\nपरिकर्तिका कहते हैं। ऐसी अवस्था में मुलैठी व अधिक पिच्छिल औषधियों द्वारा, आस्थापन व\nअनुवासन बस्ति का प्रयोग करना चाहिए।\nपारिस्राव का लक्षण\nतथातिती़णाम्लपटुप्रयोगतो।     भवेत्परिस्रावमहामयो नृणाम्।\nस चापि दैर्बल्यमिहांगसादनं। विधाय संस्रावयतीह पैत्तिकम्॥ 114॥\nभावार्थ : अत्यन्त ती़ण आम्ल औषधियों के द्वारा प्रयुक्त बस्ति से मनुष्यों को परिस्राव नामक\nमहारोग उत्पन्न होता है। जिसमें शरीर में अत्यन्त अशक्रपना व थकावट होकर पित्त स्राव होने लगता है।\nप्रवाहिका लक्षण\nसुती़णगस्तेरनुवासतोपि वा।    प्रवाहिका  स्यादतियोगमापद:।\nप्रवाहमाणस्य विदाहशूलवत्। सरक्तकृषातिकफागमो भवेत्॥ 115॥\nभावार्थ : अत्यन्त ती़ण आस्थापन बस्ति वा अनुवासन बस्ति के प्रयोग से उनका अतियोग\nहोकर,  प्रवाहिका उत्पन्न होती है जिसमें प्रवाहण (दस्त लाने के लिए जोर लगाना) करते हुए मनुष्य\nके गुदामार्ग से दाह व शूल के साथ-साथ लाल (अथवा रक्तमिश्रित) व काले रंग से युक्त अधिक कफ\nनिकलता है।\nइन दोनों की चिकित्सा\nततस्तु सर्पिर्मधुरैषधद्रवै-।           र्निरूहयेदप्यनुवासयेत्तत:॥\nसुपिच्छलै: शीतलभेषजान्वितै:। घृतै: सुतैलै: पयसैव भोजयेत्॥ 116॥\nभावार्थ : इन दोनों रोगों के उत्पन्न होने पर, पहले घी व मधुर औषधियों के काढे से, निरूह\nबस्ति का प्रयोग करके पश्चात् पिच्छिल व शीतल औषधियों से संयुक्त घी या तैल से अनुवासनबस्ति\nदेवें एवं उसे दूध ही के साथ भोजन करावें।"}
{"schema_version":"1.0","id":"page_599","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":599,"book_page":527,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n527\nह्दयोपसरण ल़ाण\nसमारुते ती़णतरातिपीडित: करोति बस्तिह्र्दयोपसर्पणम्।\nतदेव मूच्र्छोन्मददाहगैरवप्रसेकनानाविधवेदनावहम्॥ 11|॥\nभावार्थ : वातोद्रेक1 से युक्र रोगी को अत्यन्त ती़ण अैषधियों से संयुक्र बस्ति को जोर से\nदबाकर अंदर प्रवेश करा दें, तो उससे ह्दयोपसरण (ह्दयोपसर्पण) होता है। अर्थात् बस्ति के द्वारा\nप्रकुपित दोष ह्दय के तरफ जाकर उसे आक्रमण करते हैं (इसे ह्दयोपसर्पण कहते हैं) जिससे उसी\nसमय मूच्र्छा, उन्माद (पागलपना) दाह, शरीर का भारीपन, लार गिरना आदि नाना प्रकार के उपद्रव\nहोते हैं।\nह्दयोपसरण चिकित्सा\nत्रिदोषभैषजय    -    गणैर्विशोधनैर्निरूहयेच्चाप्यनुवासयेत्तत:।\nअंगग्रहअतियोगल़ाण व चिकित्सा\nअथानिलात्मा प्रकृतेर्विरूि़ात: सुदु:खशरयाधिगतस्य वा पुन:॥ 118॥\nकृताल्पवीर्यौषधबस्तिरुद्दत: करोति   चांगग्रहणं  सुदुग्र्रहम्।\nतथांगसादांगविजृंभवपथु  - प्रतीतवाताधिकवेदनाश्रयान्॥ 119॥\nअतोःत्र वातामयसच्चिाकित्सितं विधेयमत्युद्दतवातभेषजै:।\nअथाल्पदोषस्य मृदूदरस्य वा तथैव सुस्विौातनोश्च देहिन:॥ 120॥\nसुती़णबस्तिस्सहसा नियोजित: करोति सा़ादतियोगमद्धुतम्।\nतमत्र यष्टीमधुकै: पयोघृतै: विधाय बस्तिं शमयेद्यथासुखम्॥ 121॥\nभावार्थ : ह्दयोपसरणचिकित्सा-ह्दयोपसर्पण के उपस्थित होने पर, त्रिदोषनाशक व शोधन\nअैषधियों द्वारा निरूह बस्ति देकर पश्चात् अनुवासन बस्ति का प्रयोग कर देना चाहिए। अंगहण\nल़ाण - जिनका शरीर अधिक वात से व्याप्त हो तथा रू़ा प्रकृति का हो, (शरीर अधिक रू़ा हो)\nएवं बस्तिकर्म के लिए जैसा सोना चाहिए वैसा न सोकर यद्वा तद्वा सोये हों, एेसे मनुष्यों के लिए यदि\nअल्पवीर्य वाले अैषधियों से संयुक्र बस्ति का प्रयोग किया जाये, तो वह दु:साधय अंगग्रह (अंगों का\nअकडना) को उत्पौा करता है, जिसमें अंगों में थकाव, जंभाही, कम्प (अंगों के कांपना) एवं वात के\nउद्रेक होने पर जो ल़ाण प्रकट होते हैं, वे भी ल़ाण प्रकट होते हैं। उसकी चिकित्सा - एेसा होने पर,\nवात को नाश करने वाले विशिष्ट अैषधों द्वारा, वातव्याधि में कथित चिकित्सा क्रमानुसार चिकित्सा\nv. इस विषय को ग्रंथांतर में इस प्रकार प्रतिपादन किया है कि ती़ण निरूह बस्ति देने से तथा वातयुक्र में\nअनुवासन बस्तिा देने से ह्दयोपसरण होता है।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n527\nहृदयोपसरण लक्षण\nसमारुते ती़णतरातिपीडित: करोति बस्तिह्र्दयोपसर्पणम्।\nतदेव मूच्र्छोन्मददाहगैरवप्रसेकनानाविधवेदनावहम्॥ 11|॥\nभावार्थ : वातोद्रेक1 से युक्त रोगी को अत्यन्त ती़ण औषधियों से संयुक्त बस्ति को जोर से\nदबाकर अंदर प्रवेश करा दें, तो उससे हृदयोपसरण (हृदयोपसर्पण) होता है। अर्थात् बस्ति के द्वारा\nप्रकुपित दोष हृदय के तरफ जाकर उसे आक्रमण करते हैं (इसे हृदयोपसर्पण कहते हैं) जिससे उसी\nसमय मूच्र्छा, उन्माद (पागलपना) दाह, शरीर का भारीपन, लार गिरना आदि नाना प्रकार के उपद्रव\nहोते हैं।\nहृदयोपसरण चिकित्सा\nत्रिदोषभैषजय    -    गणैर्विशोधनैर्निरूहयेच्चाप्यनुवासयेत्तत:।\nअंगग्रहअतियोगलक्षण व चिकित्सा\nअथानिलात्मा प्रकृतेर्विरूक्षित: सुदु:खशरयाधिगतस्य वा पुन:॥ 118॥\nकृताल्पवीर्यौषधबस्तिरुद्धत: करोति   चांगग्रहणं  सुदुग्र्रहम्।\nतथांगसादांगविजृंभवपथु  - प्रतीतवाताधिकवेदनाश्रयान्॥ 119॥\nअतोःत्र वातामयसच्चिाकित्सितं विधेयमत्युद्धतवातभेषजै:।\nअथाल्पदोषस्य मृदूदरस्य वा तथैव सुस्विन्नतनोश्च देहिन:॥ 120॥\nसुती़णबस्तिस्सहसा नियोजित: करोति साक्षदतियोगमद्धुतम्।\nतमत्र यष्टीमधुकै: पयोघृतै: विधाय बस्तिं शमयेद्यथासुखम्॥ 121॥\nभावार्थ : हृदयोपसरणचिकित्सा-हृदयोपसर्पण के उपस्थित होने पर, त्रिदोषनाशक व शोधन\nऔषधियों द्वारा निरूह बस्ति देकर पश्चात् अनुवासन बस्ति का प्रयोग कर देना चाहिए। अंगहण\nलक्षण - जिनका शरीर अधिक वात से व्याप्त हो तथा रूक्ष प्रकृति का हो, (शरीर अधिक रूक्ष हो)\nएवं बस्तिकर्म के लिए जैसा सोना चाहिए वैसा न सोकर यद्वा तद्वा सोये हों, ऐसे मनुष्यों के लिए यदि\nअल्पवीर्य वाले औषधियों से संयुक्त बस्ति का प्रयोग किया जाये, तो वह दु:साध्य अंगग्रह (अंगों का\nअकडना) को उत्पन्न करता है, जिसमें अंगों में थकाव, जंभाही, कम्प (अंगों के कांपना) एवं वात के\nउद्रेक होने पर जो लक्षण प्रकट होते हैं, वे भी लक्षण प्रकट होते हैं। उसकी चिकित्सा - ऐसा होने पर,\nवात को नाश करने वाले विशिष्ट औषधों द्वारा, वातव्याधि में कथित चिकित्सा क्रमानुसार चिकित्सा\nv. इस विषय को ग्रंथांतर में इस प्रकार प्रतिपादन किया है कि ती़ण निरूह बस्ति देने से तथा वातयुक्त में\nअनुवासन बस्तिा देने से हृदयोपसरण होता है।"}
{"schema_version":"1.0","id":"page_600","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":600,"book_page":528,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n528\nकरें। अतियोग का ल़ाण - जिसके शरीर में दोष अल्प हो, उदर (कोष्ठ) भी मृदु हो, एवं जिसके\nशरीर से अच्छी तरह से पसीना निकाला गया हो अर्थात् अधिक स्वेदन किया गया हो एेसे मनुष्यों को\nयदि सहसा अत्यन्त ती़ण व अधिक प्रमाण में बस्ति का प्रयोग करें। तो वह भयंकर अतियोग को\nउत्पौा करता है। एेसी अवस्था में मुलैठी, दूध, घी इनसे यथा सुख (जैसे सुख हो) बस्ति देकर अतियोग\nको शमन करें।\nजीवादान व उसकी चिकित्सा\nइहातियोगेःप्यतिजीवशोणितं।    प्रवर्तते यत्खलु  जीवपूर्वकम्।\nतदेवमादानमुदाह्तं जिनैर्विरेचनोक्रं सचिकित्सितं भवेत्॥ 122॥\nभावार्थ : पूर्वोक्र अतियोग के बढ जाने पर जीवशोणित (जीवन के प्राणभूत रक्र) की अधिक\nप्रवृत्ति होती हैं। इसे ही जिनेन्द्र भगवान् ने जीवादान कहा है। इस अवस्था में विरेचन के अतियोग में\nप्रतिपादित चिकित्सा विधि के अनुसार चिकित्सा करें।\nबस्तिव्यापद्वर्णन का उपसंहार\nइत्येवं विविधविकल्पबस्तिकार्य  - व्यापत्सु प्रतिपदमादराच्चिाकित्सा।\nव्यारुयाता तदनु यथाक्रमेण। बस्तिव्यापारं कथितमपीह संविधास्ये॥ 123॥\nभावार्थ : इस प्रकार अनेक प्रकार के भेदों से विभक्र बस्तिकर्म में होने वाली व्यापत्तियों को\nएवं उनकी चिकित्साओं को भी आदर पूर्वक निरूपण किया है। इसके अनन्तर बस्तिविधि का वर्णन\nपहले कर चुकने पर भी फिर से इसी विषय का (कुछ विशोष रूप से) क्रमश: प्रतिपादन किया जायगा।\nअनुबस्तिविधि\nशास्त्ररा: कृतवति सद्विरेचनेःस्मिन्।   सप्ताहर्जनितबलाय चाह्ताय॥\nस्त्रेहारुयं कथितसमस्तबस्तिकायँ। तं कुर्यात्पुरुषवयो बलानुरूपम्॥ 124॥\nभावार्थ : जब श्रोष्ठ विरेचन देकर सात दिन बीत जावें, रोगी के शरीर में बल भी आ जावे\nतो उसे पथय भोजन कराकर अनुवासन के योग्य रोगी के आयु, बल इत्यादि के अनुसार पूर्व कथित\nस्नेह नामक बस्ति (अनुवासन बस्ति) का प्रयोग पूर्ण रूप से आयुर्वेद शास्त्ररा वैद्य करें।\nअनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध\nया मात्रा प्रथितनिरूहसद्रवेषु।    स्नेहानामपि   च  तदर्धमुक्रमार्यै:।\nनाभुक्रं नरमनुवासयेच्चा रिक्रे। कोष्ठे तदुपरि  निपात्य दोषकृत्स्यात्॥ 125॥\nतस्मात्तं तदुचितमाशु भोजयित्वा। साद्र्रोद्यत्करमनुवासयेद्यथावत्॥\nअरानादधिकविदग्धभक्रयुक्रं। सा़ात्तजवरयति तत्तदेव योजयम्॥ 126॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n528\nकरें। अतियोग का लक्षण - जिसके शरीर में दोष अल्प हो, उदर (कोष्ठ) भी मृदु हो, एवं जिसके\nशरीर से अच्छी तरह से पसीना निकाला गया हो अर्थात् अधिक स्वेदन किया गया हो ऐसे मनुष्यों को\nयदि सहसा अत्यन्त ती़ण व अधिक प्रमाण में बस्ति का प्रयोग करें। तो वह भयंकर अतियोग को\nउत्पन्न करता है। ऐसी अवस्था में मुलैठी, दूध, घी इनसे यथा सुख (जैसे सुख हो) बस्ति देकर अतियोग\nको शमन करें।\nजीवादान व उसकी चिकित्सा\nइहातियोगेःप्यतिजीवशोणितं।    प्रवर्तते यत्खलु  जीवपूर्वकम्।\nतदेवमादानमुदाह्तं जिनैर्विरेचनोक्रं सचिकित्सितं भवेत्॥ 122॥\nभावार्थ : पूर्वोक्र अतियोग के बढ जाने पर जीवशोणित (जीवन के प्राणभूत रक्त) की अधिक\nप्रवृत्ति होती हैं। इसे ही जिनेन्द्र भगवान् ने जीवादान कहा है। इस अवस्था में विरेचन के अतियोग में\nप्रतिपादित चिकित्सा विधि के अनुसार चिकित्सा करें।\nबस्तिव्यापद्वर्णन का उपसंहार\nइत्येवं विविधविकल्पबस्तिकार्य  - व्यापत्सु प्रतिपदमादराच्चिाकित्सा।\nव्याख्याता तदनु यथाक्रमेण। बस्तिव्यापारं कथितमपीह संविधास्ये॥ 123॥\nभावार्थ : इस प्रकार अनेक प्रकार के भेदों से विभक्र बस्तिकर्म में होने वाली व्यापत्तियों को\nएवं उनकी चिकित्साओं को भी आदर पूर्वक निरूपण किया है। इसके अनन्तर बस्तिविधि का वर्णन\nपहले कर चुकने पर भी फिर से इसी विषय का (कुछ विशोष रूप से) क्रमश: प्रतिपादन किया जायगा।\nअनुबस्तिविधि\nशास्त्ररा: कृतवति सद्विरेचनेःस्मिन्।   सप्ताहर्जनितबलाय चाह्ताय॥\nस्त्रेहाख्यं कथितसमस्तबस्तिकायँ। तं कुर्यात्पुरुषवयो बलानुरूपम्॥ 124॥\nभावार्थ : जब श्रोष्ठ विरेचन देकर सात दिन बीत जावें, रोगी के शरीर में बल भी आ जावे\nतो उसे पथ्य भोजन कराकर अनुवासन के योग्य रोगी के आयु, बल इत्यादि के अनुसार पूर्व कथित\nस्नेह नामक बस्ति (अनुवासन बस्ति) का प्रयोग पूर्ण रूप से आयुर्वेद शास्त्ररा वैद्य करें।\nअनुवासन बस्ति की मात्रा व खाली पेट में बस्ति का निष्ोध\nया मात्रा प्रथितनिरूहसद्रवेषु।    स्नेहानामपि   च  तदर्धमुक्तमार्यै:।\nनाभुक्तं नरमनुवासयेच्चा रिक्ते। कोष्ठे तदुपरि  निपात्य दोषकृत्स्यात्॥ 125॥\nतस्मात्तं तदुचितमाशु भोजयित्वा। साद्र्रोद्यत्करमनुवासयेद्यथावत्॥\nअरानादधिकविदग्धभक्रयुक्तं। साक्षत्तजवरयति तत्तदेव योजयम्॥ 126॥"}
{"schema_version":"1.0","id":"page_601","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":601,"book_page":529,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n529\nभावार्थ : निरूहबस्ति के लिए द्रव का जो प्रमाण बतलाया गया है, उससे अर्धप्रमाण स्नेह\nबस्ति (अनुवासन) की मात्रा है। जिसने भोजन नहीं किया हो, उसे कभी भी (खाली पेट में) अनुवासन\nबस्ति का प्रयोग नहीं करना चाहिए। यदि खाली पेट में बस्ति का प्रयोग कर देवंे तो वह ऊपर की तरफ\nजाकर दोष उत्पौा करता है। इसलिए रोगी को शीघ्र योग्य पथयभोजन कराकर, जब हाथ गीला ही होवे\nतभी अनुवासनबस्ति का यथावत् प्रयोग करना चाहिए। यदि अरान से विदग्ध आहार खाये हुए रोगी\nको बस्तिका प्रयोग कर दें तो वह जवर को उत्पौा करता है। इसलिए योग्य आहार खिलाकर बस्ति का\nप्रयोग करें।\nस्निग्धाहारी को अनुवासनबस्ति का निष्ोध\nसुस्निग्धं बहुतरमौामाह्तस्य।   प्ररुयातं   भिषगनुवासयेौा चैव॥\nमूच्र्छा तृडं्मदपरितापहेतुरुक्र:। स्नेहोयं द्विविधानतो नियुक्र:॥ 127॥\nभावार्थ : जिसने अति स्निग्ध अौा को, खा लिया हो उसे वैद्य अनुवासन बस्तिका प्रयोग कभी\nन करें। क्योंकि दोनों तरफ (मुख, गुदामार्ग से) से प्रयोग किया हुआ स्नेह, मूच्र्छा, प्यास, मद व संताप\nके लिए कारण होता है अर्थात् उससे मूच्र्छा आदि उपद्रव उत्पौा होते हैं।\nभोजनविधि\nआहारक्रममवलोक्य रोगमत्ता।    ़ीर‘णाप्यधिकखलैस्सुयोगवर्गै:।\nपादानं विदितयथोचिताौातस्तं। संमाोज्यातुरमनुवासयेद्यथावत्॥v२}॥\nभावार्थ : रोगी के आहार क्रम को देखकर, दूध, खल व उसी प्रकार के खाद्य पदाथोँ से जितना\nवह हमेशा माोजन करता है, उससे (उचित मात्रा से)चौथाइर् हिस्सा कम भोजन कराकर शास्त्राोक्र विधि\nसे अनुवासन बस्ति का प्रयोग करना चाहिए।\nअशुद्ध शरीर को अनुवासन का निषेध\nदेयं स्याौा तदनुवासनं नरस्या-।    शुद्धस्य प्रबलमलैर्निरूद्धमार्गे-।\nण व्यापAोत्यधिगततैलवीर्यमूधवँ। तस्मात्तत्प्रथमतरं विशाेधयेत्तम्॥ 12~॥\nभावार्थ : अशुद्ध शरीर वाले मनुष्य का अनुवासन बस्ति का प्रयोग नहीं करना चाहिए। यदि\nउसे प्रयोग कर दें तो प्रबल मलों से मार्ग अवरुद्ध (रुक जाना) हो जाने के कारण, प्रयुक्र तैल का वीर्य\nऊपर फै ल जाता है। इसलिए अनुवासन बस्ति देने के पहले उसके शरीर को अवश्य शुद्ध कर लेना\nचाहिए।\nअनुवासन की संरुया\nरू़ां तं   प्रबलमहोद्धतोरुदोषं।     द्विस्त्रिार्वाप्यधिकमथानुवास्य मत्र्यम्॥\nस्निग्धांग: स्वयमपि चिंत्य दोषमार्गात्। पश्चात्तं तदनु निरूहयेद्यथावत्॥ 1x०॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n529\nभावार्थ : निरूहबस्ति के लिए द्रव का जो प्रमाण बतलाया गया है, उससे अर्धप्रमाण स्नेह\nबस्ति (अनुवासन) की मात्रा है। जिसने भोजन नहीं किया हो, उसे कभी भी (खाली पेट में) अनुवासन\nबस्ति का प्रयोग नहीं करना चाहिए। यदि खाली पेट में बस्ति का प्रयोग कर देवें तो वह ऊपर की तरफ\nजाकर दोष उत्पन्न करता है। इसलिए रोगी को शीघ्र योग्य पथ्यभोजन कराकर, जब हाथ गीला ही होवे\nतभी अनुवासनबस्ति का यथावत् प्रयोग करना चाहिए। यदि अरान से विदग्ध आहार खाये हुए रोगी\nको बस्तिका प्रयोग कर दें तो वह जवर को उत्पन्न करता है। इसलिए योग्य आहार खिलाकर बस्ति का\nप्रयोग करें।\nस्निग्धाहारी को अनुवासनबस्ति का निष्ोध\nसुस्निग्धं बहुतरमन्नमाह्तस्य।   प्रख्यातं   भिषगनुवासयेन्न चैव॥\nमूच्र्छा तृडं्मदपरितापहेतुरुक्र:। स्नेहोयं द्विविधानतो नियुक्त:॥ 127॥\nभावार्थ : जिसने अति स्निग्ध अन्न को, खा लिया हो उसे वैद्य अनुवासन बस्तिका प्रयोग कभी\nन करें। क्योंकि दोनों तरफ (मुख, गुदामार्ग से) से प्रयोग किया हुआ स्नेह, मूच्र्छा, प्यास, मद व संताप\nके लिए कारण होता है अर्थात् उससे मूच्र्छा आदि उपद्रव उत्पन्न होते हैं।\nभोजनविधि\nआहारक्तममवलोक्य रोगमत्ता।    क्षीर‘णाप्यधिकखलैस्सुयोगवर्गै:।\nपादानं विदितयथोचितान्नतस्तं। संमाोज्यातुरमनुवासयेद्यथावत्॥v२}॥\nभावार्थ : रोगी के आहार क्रम को देखकर, दूध, खल व उसी प्रकार के खाद्य पदाथोँ से जितना\nवह हमेशा माोजन करता है, उससे (उचित मात्रा से)चौथाई हिस्सा कम भोजन कराकर शास्त्राोक्र विधि\nसे अनुवासन बस्ति का प्रयोग करना चाहिए।\nअशुद्ध शरीर को अनुवासन का निषेध\nदेयं स्यान्न तदनुवासनं नरस्या-।    शुद्धस्य प्रबलमलैर्निरूद्धमार्गे-।\nण व्यापAोत्यधिगततैलवीर्यमूधवँ। तस्मात्तत्प्रथमतरं विशाेध्येत्तम्॥ 12~॥\nभावार्थ : अशुद्ध शरीर वाले मनुष्य का अनुवासन बस्ति का प्रयोग नहीं करना चाहिए। यदि\nउसे प्रयोग कर दें तो प्रबल मलों से मार्ग अवरुद्ध (रुक जाना) हो जाने के कारण, प्रयुक्त तैल का वीर्य\nऊपर फै ल जाता है। इसलिए अनुवासन बस्ति देने के पहले उसके शरीर को अवश्य शुद्ध कर लेना\nचाहिए।\nअनुवासन की संख्या\nरूक्षं तं   प्रबलमहोद्धतोरुदोषं।     द्विस्त्रिार्वाप्यधिकमथानुवास्य मत्र्यम्॥\nस्निग्धांग: स्वयमपि चतिं्य दोषमार्गात्। पश्चात्तं तदनु निरूहयेद्यथावत्॥ 1x०॥"}
{"schema_version":"1.0","id":"page_602","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":602,"book_page":530,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n530\nभावार्थ : जिसका शरीर रू़ा हो, शरीर में दोष प्रबलता से कुपित हो रहे हों, एेसे मनुष्य को\nउसके दोषों पर धयान देते हुये दो तीन अथवा इससे अधिक अनुवासन बस्ति देना चाहिए। जब शरीर\n(अनुवासन से) स्निग्ध हो जावे तो अपने आप बलाबल को विचार कर पश्चात् शास्त्राोक्र विधि के\nअनुसार निरूहबस्ति का प्रयोग करना चाहिए।\nरात्रिा-दिन बस्ति का प्रयोग\nतं चाति प्रबलमलैरशुद्धदेहं।    रात्वेह प्रकटमरुत्प्रपीडितांगम्।\nरात्रावप्यहनि सदानुवासयेद्य-। द्रोषाणां प्रशमनमेव सर्वथेष्टम्॥ 1xv॥\nभावार्थ : जिसका शरीर प्रबल मल से अशुद्ध हो और प्रबल वात से पीडित हो तो उसे दोषांे\nका शमन करने में सर्वथा उपयुक्र एेसे अनुवासन बस्तिका प्रयोग रात दिन हमेशा करना चाहिए।\nअनुवासनबस्ति की विधि\nस्वमयक्रं सुखसलिलैरिहाभिषिक्रं ।   शास्त्राोक्रक्रमविहितं तु भोजयित्वा॥\nसिंधूत्थोज्वलशतपुष्पचूर्णयुक्रम्।   संयुक्त्या विधिविहितानुवासनं तत्॥ 1x२॥\nस्नेहोद्यत्प्रणिहितबस्तियुक्रमत्यँ।    ह्युत्तानोच्चालितसुखप्रसारितांगम्॥\nवीर्यातिप्रसरणकारणं करांघ्रि-॥  स्फि ग्देशान्करतलताडनानि युक्रान्॥ 1xx॥\nत्रीन्वारं शयनमिहोति़्ापेति़्ापेच्चा।     स्नेहस्य प्रसरणसंचलार्थमित्थम्॥\nब्रूयात्तं ़ाणशतमात्राकं तु पश्चात्।  तिष्ठेति त्वमिह सुदक्षिणोरुपाश्र्वे॥ 1xy॥\nइत्येवं   सुविहितसत्क्रियानियुक्र:।  न्यस्तांगस्त्वमिह सुखं मलप्रवृत्यै॥\nतिष्ठेति प्रतिपदमातुरं यथावत्।  तं ब्रूयान्मलगमने यथा कथंचित्॥ 1xz॥\nभावार्थ : अनुवासन करने योग्य मनुष्य को सबसे पहले ठीक-ठीक स्नेहामयंग कराके गरम\nपानी से स्नान कराना चाहिए (जिससे पसीना निकल आवें)पश्चात् शास्त्राोक्र क्रम से भोजन कराकर,\nसैंधानमक व सोंफ  के चूर्ण से युक्र, अनुवासन बस्ति का प्रयोग विधि प्रकार युक्रि से करना चाहिए।\nस्नेहबस्ति के प्रयोग करने क पश्चात् उस मनुष्य को (जिसको स्नेहबस्ति=अनुवासन बस्ति का प्रयोग\nकिया है)(जितने समय में सौ गिने उतने समय तक) सुख पूर्वक अंगों को पसार कर चित सुलावें। एेसा\nकरने से बस्तिगत स्नेह का प्रभाव सब शरीर में पहुँच जाता है। इसके पश्चात् हाथ व पैर के  तलवे और\nस्फि ग (चूतड) प्रदेश में (धीरे-धीरे) हाथ से थप्पड1 मारें। शरया (पलंग, व्रेंच आदि) को तीन बार\nऊपर की ओर उठावें। स्नेह के प्रसरण व चलन के लिए तुम सौ ़ाण तक दक्षिण पार्श्व के बल से रहो\nv. यह इसीलिए किया जाता है कि प्रयुक्र स्नेह शीघ्र बाहर नहीं आने पावें।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n530\nभावार्थ : जिसका शरीर रूक्ष हो, शरीर में दोष प्रबलता से कुपित हो रहे हों, ऐसे मनुष्य को\nउसके दोषों पर ध्यान देते हुये दो तीन अथवा इससे अधिक अनुवासन बस्ति देना चाहिए। जब शरीर\n(अनुवासन से) स्निग्ध हो जावे तो अपने आप बलाबल को विचार कर पश्चात् शास्त्राोक्र विधि के\nअनुसार निरूहबस्ति का प्रयोग करना चाहिए।\nरात्रिा-दिन बस्ति का प्रयोग\nतं चाति प्रबलमलैरशुद्धदेहं।    रात्वेह प्रकटमरुत्प्रपीडितांगम्।\nरात्रावप्यहनि सदानुवासयेद्य-। द्रोषाणां प्रशमनमेव सर्वथेष्टम्॥ 1xv॥\nभावार्थ : जिसका शरीर प्रबल मल से अशुद्ध हो और प्रबल वात से पीडित हो तो उसे दोषाें\nका शमन करने में सर्वथा उपयुक्त ऐसे अनुवासन बस्तिका प्रयोग रात दिन हमेशा करना चाहिए।\nअनुवासनबस्ति की विधि\nस्वमयक्रं सुखसलिलैरिहाभिषिक्रं ।   शास्त्राोक्रक्तमविहितं तु भोजयित्वा॥\nसधिूंत्थोज्वलशतपुष्पचूर्णयुक्तम्।   संयुक्त्या विधिविहितानुवासनं तत्॥ 1x२॥\nस्नेहोद्यत्प्रणिहितबस्तियुक्तमत्यँ।    ह्युत्तानोच्चालितसुखप्रसारितांगम्॥\nवीर्यातिप्रसरणकारणं करांघ्रि-॥  स्फि ग्देशान्करतलताडनानि युक्तान्॥ 1xx॥\nत्रीन्वारं शयनमिहोति़्ापेति़्ापेच्चा।     स्नेहस्य प्रसरणसंचलार्थमित्थम्॥\nब्रूयात्तं क्षणशतमात्राकं तु पश्चात्।  तिष्ठेति त्वमिह सुदक्षिणोरुपाश्र्वे॥ 1xy॥\nइत्येवं   सुविहितसत्क्रियानियुक्त:।  न्यस्तांगस्त्वमिह सुखं मलप्रवृत्यै॥\nतिष्ठेति प्रतिपदमातुरं यथावत्।  तं ब्रूयान्मलगमने यथा कथंचित्॥ 1xz॥\nभावार्थ : अनुवासन करने योग्य मनुष्य को सबसे पहले ठीक-ठीक स्नेहामयंग कराके गरम\nपानी से स्नान कराना चाहिए (जिससे पसीना निकल आवें)पश्चात् शास्त्राोक्र क्रम से भोजन कराकर,\nसैंधानमक व सोंफ  के चूर्ण से युक्त, अनुवासन बस्ति का प्रयोग विधि प्रकार युक्ति से करना चाहिए।\nस्नेहबस्ति के प्रयोग करने क पश्चात् उस मनुष्य को (जिसको स्नेहबस्ति=अनुवासन बस्ति का प्रयोग\nकिया है)(जितने समय में सौ गिने उतने समय तक) सुख पूर्वक अंगों को पसार कर चित सुलावें। ऐसा\nकरने से बस्तिगत स्नेह का प्रभाव सब शरीर में पहुँच जाता है। इसके पश्चात् हाथ व पैर के  तलवे और\nस्फि ग (चूतड) प्रदेश में (धीरे-धीरे) हाथ से थप्पड1 मारें। शरया (पलंग, व्रेंच आदि) को तीन बार\nऊपर की ओर उठावें। स्नेह के प्रसरण व चलन के लिए तुम सौ क्षण तक दक्षिण पार्श्व के बल से रहो\nv. यह इसीलिए किया जाता है कि प्रयुक्त स्नेह शीघ्र बाहर नहीं आने पावें।"}
{"schema_version":"1.0","id":"page_603","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":603,"book_page":531,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n531\nएेसा रोगी से कहना चाहिए। इस प्रकार जिस को अच्छी तरह से अनुवासन बस्ति का प्रयोग किया गया\nहै उससे कहना चाहिए कि सुखपूर्वक मल की प्रवृत्ति (बाहर आना)के लिए तुम पग के बल से, जैसा\nमल बाहर आने में सुभीता हो बैठो। अर्थात् उसे उकरू बैठालना चाहिए।\nबस्ति के गुण\nएवं दत्त: सुबस्ति:   प्रथमतरमिह     स्नेहयेद्वं़ाणे त-।\nद्वरित: सम्यग्द्वितीय: सकलतनुगतं   वातमुधदूय  तिष्ठेत्॥\nतेजोवणँ  बलं   चावहति  विधियुतं  सत्तृतीयश्चतुर्थ:।\nसा़ात्सम्यग्रसं तं रुधिरमिह महापंचमोःयं प्रयुक्र:॥ vx{॥\nषष्टस्तु   स्नेहबस्तिर्पिशितमिहरसान् स्नेहयेत्सप्तमोःसौ।\nसा़ादित्यष्टमोःयं नवम इह  महानस्थिमज्जानमुद्य-॥\nच्छुक्रोद्धूतान्विकारान् शमयति दशमो ह्येवमेव प्रकरा-।\nद्रद्याद्रत्तं निरूहं तदनु नवदशाष्टौ तथा स्नेहबस्ति:॥ vx|॥\nभावार्थ : विधिप्रकार प्रयुक्र प्रथम बस्तिा वं़ाण (राडं) को स्निग्ध करती है। द्वितीय बस्ति सर्व\nशरीरगत वातरोग को नाश करती है। तीसरी बस्ति शरीर में तेज, वर्ण व बल को उत्पौा करती है। चौथी\nबस्ति रस को स्निग्ध करती है। पाँचवी, रक्र को स्निग्ध करती है। छटवी बस्ति मांस को स्निग्ध करती\nहै। सातवीं बस्ति रसों (मेद)को स्निग्ध करती है। आठवीं व नवमीं बस्ति, अस्थि (हडुी)व मज्जा में\nस्नेहन करती है। दशवीं बस्ति, शुक्र में उत्पौा विकारों को शमन करती है। इसी प्रकार से, निरूह बस्ति\nप्रयुक्र मनुष्य को, नौ अथवा अठारह अनुवासन बस्तियों का प्रयोग कर देना चाहिए।\nतीन सौ चौबीस बस्ति के गुण\nएवं सुस्नेहबस्तित्रिाशतमपि   चतुविँशति चोपयुक्रान्।\nमत्र्योःमत्र्यस्वरूपो भवति  निजगुणैस्तु द्वितीयोःद्वितीय:॥\nकामस्सा़ादपूर्व:  सकलतनुभृतां  ह्न्मनोनेत्राहारी।\nजीवेद्रिव्यात्मदेह: प्रबलबलयुतो वत्सराणां सहस्रम्॥vx}॥\nभावार्थ : इस प्रकार शास्त्राोक्र विधि से तीन सौ चौबीस स्नेहन बस्तियों के प्रयोग करने से वह\nमनुष्य अपने गुणों से सा़ात् द्वितीय देव के समान बन जाता है। संपूर्ण प्राणियों के ह्दय, मन व नेत्रा को\nआकर्षित करने वाले देह को धारणकर वह सा़ात् अपूर्व कामदेव के समान होता है। इतना ही नहीं वह\nदिव्य देह व विशिष्ट बल से युक्र होकर हजारों वर्ष जीवेगा अर्थात् दीर्घायुषी होगा।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n531\nऐसा रोगी से कहना चाहिए। इस प्रकार जिस को अच्छी तरह से अनुवासन बस्ति का प्रयोग किया गया\nहै उससे कहना चाहिए कि सुखपूर्वक मल की प्रवृत्ति (बाहर आना)के लिए तुम पग के बल से, जैसा\nमल बाहर आने में सुभीता हो बैठो। अर्थात् उसे उकरू बैठालना चाहिए।\nबस्ति के गुण\nएवं दत्त: सुबस्ति:   प्रथमतरमिह     स्नेहयेद्वंक्षणे त-।\nद्वरित: सम्यग्द्वितीय: सकलतनुगतं   वातमुधदूय  तिष्ठेत्॥\nतेजोवणँ  बलं   चावहति  विधियुतं  सत्तृतीयश्चतुर्थ:।\nसाक्षत्सम्यग्रसं तं रुधिरमिह महापंचमोःयं प्रयुक्त:॥ vx{॥\nषष्टस्तु   स्नेहबस्तिर्पिशितमिहरसान् स्नेहयेत्सप्तमोःसौ।\nसाक्षदित्यष्टमोःयं नवम इह  महानस्थिमज्जानमुद्य-॥\nच्छुक्रोद्धूतान्विकारान् शमयति दशमो ह्येवमेव प्रकरा-।\nद्रद्याद्रत्तं निरूहं तदनु नवदशाष्टौ तथा स्नेहबस्ति:॥ vx|॥\nभावार्थ : विधिप्रकार प्रयुक्त प्रथम बस्तिा वंक्षण (राडं) को स्निग्ध करती है। द्वितीय बस्ति सर्व\nशरीरगत वातरोग को नाश करती है। तीसरी बस्ति शरीर में तेज, वर्ण व बल को उत्पन्न करती है। चौथी\nबस्ति रस को स्निग्ध करती है। पाँचवी, रक्त को स्निग्ध करती है। छटवी बस्ति मांस को स्निग्ध करती\nहै। सातवीं बस्ति रसों (मेद)को स्निग्ध करती है। आठवीं व नवमीं बस्ति, अस्थि (हडुी)व मज्जा में\nस्नेहन करती है। दशवीं बस्ति, शुक्र में उत्पन्न विकारों को शमन करती है। इसी प्रकार से, निरूह बस्ति\nप्रयुक्त मनुष्य को, नौ अथवा अठारह अनुवासन बस्तियों का प्रयोग कर देना चाहिए।\nतीन सौ चौबीस बस्ति के गुण\nएवं सुस्नेहबस्तित्रिाशतमपि   चतुविँशति चोपयुक्तान्।\nमत्र्योःमत्र्यस्वरूपो भवति  निजगुणैस्तु द्वितीयोःद्वितीय:॥\nकामस्साक्षदपूर्व:  सकलतनुभृतां  ह्न्मनोनेत्राहारी।\nजीवेद्रिव्यात्मदेह: प्रबलबलयुतो वत्सराणां सहस्रम्॥vx}॥\nभावार्थ : इस प्रकार शास्त्राोक्र विधि से तीन सौ चौबीस स्नेहन बस्तियों के प्रयोग करने से वह\nमनुष्य अपने गुणों से साक्षत् द्वितीय देव के समान बन जाता है। संपूर्ण प्राणियों के हृदय, मन व नेत्रा को\nआकर्षित करने वाले देह को धारणकर वह साक्षत् अपूर्व कामदेव के समान होता है। इतना ही नहीं वह\nदिव्य देह व विशिष्ट बल से युक्त होकर हजारों वर्ष जीवेगा अर्थात् दीर्घायुषी होगा।"}
{"schema_version":"1.0","id":"page_604","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":604,"book_page":532,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n532\nसम्यगनुवासित के ल़ाण व स्नेह बस्ति के उपद्रव\nस्नेहं प्रत्येति यश्च   प्रबलमरुदुपेत:     पुरीषान्वित: सन्।\nसोःयं सम्यग्विशेषद्दिधि   विहितमहास्नेह बस्ति प्रयुक्र:॥\nस्नेह:  स्वल्पं स्वयं  हि  प्रकटबलमहादोषवर्गाभिभूतो।\nनैवागच्छन्स्थितोःसौ भवति विविधदोषावहद्रोषभेदात्॥vx~॥\nभावार्थ : शास्त्राोक्र विधि के अनुसार सम्यक् प्रकार से स्नेहबस्ति (अनुवासनबस्ति) प्रयुक्र होवे\nतो स्नेह, प्रबलवात व मल से युक्र होकर बाहर आ जाता है। (यदि कोष्ठ में वातादि दोष प्रबल हो एेसे\nमनुष्य को) अल्पशक्रि के स्नेह को अल्पप्रमाण में प्रयोग किया जाये तो वह प्रबल वातादि दोषों से\nतिरस्कृत (व्याप्त) होते हुए, बाहर न आकर ही ठहर जाता है। इस प्रकार रहा हुआ स्नेह नाना प्रकार\nके दोषों को उत्पौा करता है।\nवातादि दोषों से अभिभूत स्नेह के उपद्रव\nवाते वक्त्रां कषायं भवति   विषमरू़ाज्वरो  वेदनाढच्य:।\nपित्ोनास्यं कटु: स्यात्तदपि च बहुपित्तज्वर:  पीतभाव:॥\nशलेष्मणयेवं मुखं संभवति  मधुरमुत्क्लेदशीतज्वरोःपि।\nशलेष्म: छर्दिप्रसेकस्तत इह हितकृद्रोषभेदािौारूह:॥ vy०॥\nभावार्थ : अनुवासन बस्तिा के द्वारा प्रयुक्र स्नेह यदि वात से अभिभूत (पराजित)(वायु के\nअधीन) होवे तो मुख कषैला होता है। शरीर रू़ा होता है। विषमज्वर उत्पौा होता है एवं वातोद्रेक की\nअन्य वेदनायें भी प्रकट होती हैं। पित्त से अभिभूत होवे तो, मुख कडुआ, पित्तज्वर की उत्पत्ति व शरीर,\nमल-मूत्रादिक पीले हो जाते हैं। स्नेह, कफ  से अभिभूत होने पर मुख मीठा, उत्क्लेद, शीतज्वर,\nकफ  का वमन व प्रसेक (लार टपकना)होता है। एेसा हो जाने पर दोषों के अनुसार (तत्तद्रोषनाशक)\nहितकारक निरूहबस्ति का प्रयोग करें।\nअौामिाभूत स्नेह के उपद्रव\nसंपूर्णाहारयुक्रे    सुविहितहितकृत्     स्नेहबस्तिप्रयुक्रो।\nप्रत्येत्यौातिमिश्रस्तत   इह    ह्दयोत्पीडनं    श्वासकासौ॥\nवैस्वर्यारोचकावप्यनिलगतिनिरोधो    गुरुत्वं   च   कु़ाौ।\nभूयात् कृत्वोपवासं तदनुविधियुतं दीपनं च प्रकुर्यात्॥ vyv॥\nभावार्थ : भर पेट भोजन किए हुए रोगी को हितकारक स्नेहबस्ति को शास्त्राोक्र विधि से प्रयोग","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n532\nसम्यगनुवासित के लक्षण व स्नेह बस्ति के उपद्रव\nस्नेहं प्रत्येति यश्च   प्रबलमरुदुपेत:     पुरीषान्वित: सन्।\nसोःयं सम्यग्विशेषद्धिधि   विहितमहास्नेह बस्ति प्रयुक्त:॥\nस्नेह:  स्वल्पं स्वयं  हि  प्रकटबलमहादोषवर्गाभिभूतो।\nनैवागच्छन्स्थितोःसौ भवति विविधदोषावहद्रोषभेदात्॥vx~॥\nभावार्थ : शास्त्राोक्र विधि के अनुसार सम्यक् प्रकार से स्नेहबस्ति (अनुवासनबस्ति) प्रयुक्त होवे\nतो स्नेह, प्रबलवात व मल से युक्त होकर बाहर आ जाता है। (यदि कोष्ठ में वातादि दोष प्रबल हो ऐसे\nमनुष्य को) अल्पशक्ति के स्नेह को अल्पप्रमाण में प्रयोग किया जाये तो वह प्रबल वातादि दोषों से\nतिरस्कृत (व्याप्त) होते हुए, बाहर न आकर ही ठहर जाता है। इस प्रकार रहा हुआ स्नेह नाना प्रकार\nके दोषों को उत्पन्न करता है।\nवातादि दोषों से अभिभूत स्नेह के उपद्रव\nवाते वक्त्रां कषायं भवति   विषमरूक्षज्वरो  वेदनाढच्य:।\nपित्ोनास्यं कटु: स्यात्तदपि च बहुपित्तज्वर:  पीतभाव:॥\nश्लेष्मणयेवं मुखं संभवति  मधुरमुत्क्लेदशीतज्वरोःपि।\nश्लेष्म: छर्दिप्रसेकस्तत इह हितकृद्रोषभेदािन्नरूह:॥ vy०॥\nभावार्थ : अनुवासन बस्तिा के द्वारा प्रयुक्त स्नेह यदि वात से अभिभूत (पराजित)(वायु के\nअधीन) होवे तो मुख कषैला होता है। शरीर रूक्ष होता है। विषमज्वर उत्पन्न होता है एवं वातोद्रेक की\nअन्य वेदनायें भी प्रकट होती हैं। पित्त से अभिभूत होवे तो, मुख कडुआ, पित्तज्वर की उत्पत्ति व शरीर,\nमल-मूत्रादिक पीले हो जाते हैं। स्नेह, कफ  से अभिभूत होने पर मुख मीठा, उत्क्लेद, शीतज्वर,\nकफ  का वमन व प्रसेक (लार टपकना)होता है। ऐसा हो जाने पर दोषों के अनुसार (तत्तद्रोषनाशक)\nहितकारक निरूहबस्ति का प्रयोग करें।\nअन्नमिाभूत स्नेह के उपद्रव\nसंपूर्णाहारयुक्ते    सुविहितहितकृत्     स्नेहबस्तिप्रयुक्तो।\nप्रत्येत्यन्नतिमिश्रस्तत   इह    हृदयोत्पीडनं    श्वासकासौ॥\nवैस्वर्यारोचकावप्यनिलगतिनिरोधो    गुरुत्वं   च   कुक्षौ।\nभूयात् कृत्वोपवासं तदनुविधियुतं दीपनं च प्रकुर्यात्॥ vyv॥\nभावार्थ : भर पेट भोजन किए हुए रोगी को हितकारक स्नेहबस्ति को शास्त्राोक्र विधि से प्रयोग"}
{"schema_version":"1.0","id":"page_605","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":605,"book_page":533,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n533\nकरने पर भी, वह अौा से अभिभूत (अौा के आधीन) होकर बाहर नहीं आता है, जिससे ह्दय में पीडा,\nश्वासकास, वैस्वार्य (स्वर का विकृत हो जाना) अरुचि, वायु का अवरोध, व उदर में भारीपना उत्पौा\nहोता है। यह उपद्रव उपस्थित होने पर, रोगी को लंघन कराकर पश्चात् विधि प्रकार दीपन का प्रयोग\nकरना चाहिए।\nअशुद्धकोष्ठ के मल मिश्रित स्नेह के उपद्रव\nअत्यन्ताशुद्धकोष्ठे विधिविहितकृत:   स्नेह बस्ति: पुरीषो-।\nन्मिश्रो   नैवागामिष्यन्मलनिलयगुरुत्वातिशूलांगसादा-॥\nधमानं कृत्वातिदु:खं   जनयति   नितरां तत्रा ती़णौषधौर्वा-।\nस्थाप्युग्रं चानुवासं वितरतु विधिवत्तत्सुखाथँ हितार्थम्॥ vy२॥\nभावार्थ : जिसके कोष्ठ अत्यन्त अशुद्ध है(विरेचन व निरूह बस्ति द्वारा कोष्ठ का शाेधन नहीं\nकिया गया हो) एेसे मनुष्य को शास्त्राोक्र विधि से प्रयुक्र हितकारक भी स्नेहबस्ति मल से मिश्रित होकर,\nबाहर न निकलती है और वह पक्वाशय मे गुरुत्व (भारीपन)व शूल अंगों में थकावट व अफ रा को\nउत्पौा करके अत्यन्त दु:ख देती है। एेसा होने पर रोगी के सुख व हित के लिए विधि प्रकार ती़ण\nऔषधियों से, ती़ण आस्थापन व अनुवासन बस्ति का प्रयोग करें।\nऊधर्वगत स्नेह के उपद्रव\nवेगेनोत्पीडितासावधिकतरमिह    स्नेह     उत्पद्यतोधवँ।\nव्याप्तं      श्वासोरुकासारुचिवमथुशिरोगौरवात्यंतनिद्रा:॥\nसंपाद्य    स्नेहगंधं        मुखमखिलतनोश्चेंद्रियाणां  प्रलेपं।\nकुर्यादार्योःतिपीडाक्रममिह विधिनास्थापयेत्तं विदित्वा॥ vyx॥\nभावार्थ : स्नेह बस्ति के प्रयोग करते समय, अधिक वेग से पिचकारी को दवावें तो, स्नेह अधिक\nऊपर चला जाता है जिससे श्वास, कास, अरुचि, अधिक थूंक आना, शिरोगौरव (शिर का भारीपना)\nऔर अधिक निद्रा ये विकार उत्पौा होते हैं। मुख, स्नेह के गंध से युक्र होता है(मुख की तरफ  से स्नेह\nकी बास आने लगती है) शरीर और इंद्रियों में उपलेप होता है। एेसा होने पर, जो पीडा (रोग) उत्पौा\nहुइर् है, उसे जानकर उसके अनुकूल आस्थापनबस्ति का प्रयोग विधि प्रकार करें।\nअसंस्कृतशरीरी को प्रयुक्र स्नेह का उपद्रव\nनिर्वीर्यो वाल्पमात्रोःप्यतिमृदुरिह   संयोजित: स्नेहबस्ति-।\nर्न  प्रत्यागच्छतीह    प्रकटविदितसंस्कारहीनात्मदेहं॥\nस्नेह:  स्थित्वोदरे गौरवमुखविरसाधमानशूलावह: स्यात्।\nतत्राप्यास्थापनं तद्धिततनुमनुवासस्य वासावसाने॥ vyy॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n533\nकरने पर भी, वह अन्न से अभिभूत (अन्न के आधीन) होकर बाहर नहीं आता है, जिससे हृदय में पीडा,\nश्वासकास, वैस्वार्य (स्वर का विकृत हो जाना) अरुचि, वायु का अवरोध, व उदर में भारीपना उत्पन्न\nहोता है। यह उपद्रव उपस्थित होने पर, रोगी को लंघन कराकर पश्चात् विधि प्रकार दीपन का प्रयोग\nकरना चाहिए।\nअशुद्धकोष्ठ के मल मिश्रित स्नेह के उपद्रव\nअत्यन्ताशुद्धकोष्ठे विधिविहितकृत:   स्नेह बस्ति: पुरीषो-।\nन्मिश्रो   नैवागामिष्यन्मलनिलयगुरुत्वातिशूलांगसादा-॥\nधमानं कृत्वातिदु:खं   जनयति   नितरां तत्रा ती़णौषधौर्वा-।\nस्थाप्युग्रं चानुवासं वितरतु विधिवत्तत्सुखाथँ हितार्थम्॥ vy२॥\nभावार्थ : जिसके कोष्ठ अत्यन्त अशुद्ध है(विरेचन व निरूह बस्ति द्वारा कोष्ठ का शाेधन नहीं\nकिया गया हो) ऐसे मनुष्य को शास्त्राोक्र विधि से प्रयुक्त हितकारक भी स्नेहबस्ति मल से मिश्रित होकर,\nबाहर न निकलती है और वह पक्वाशय मे गुरुत्व (भारीपन)व शूल अंगों में थकावट व अफ रा को\nउत्पन्न करके अत्यन्त दु:ख देती है। ऐसा होने पर रोगी के सुख व हित के लिए विधि प्रकार ती़ण\nऔषधियों से, ती़ण आस्थापन व अनुवासन बस्ति का प्रयोग करें।\nऊधर्वगत स्नेह के उपद्रव\nवेगेनोत्पीडितासावधिकतरमिह    स्नेह     उत्पद्यतोधवँ।\nव्याप्तं      श्वासोरुकासारुचिवमथुशिरोगौरवात्यंतनिद्रा:॥\nसंपाद्य    स्नेहगंधं        मुखमखिलतनोश्चेंद्रियाणां  प्रलेपं।\nकुर्यादार्योःतिपीडाक्रममिह विधिनास्थापयेत्तं विदित्वा॥ vyx॥\nभावार्थ : स्नेह बस्ति के प्रयोग करते समय, अधिक वेग से पिचकारी को दवावें तो, स्नेह अधिक\nऊपर चला जाता है जिससे श्वास, कास, अरुचि, अधिक थूंक आना, शिरोगौरव (शिर का भारीपना)\nऔर अधिक निद्रा ये विकार उत्पन्न होते हैं। मुख, स्नेह के गंध से युक्त होता है(मुख की तरफ  से स्नेह\nकी बास आने लगती है) शरीर और इंद्रियों में उपलेप होता है। ऐसा होने पर, जो पीडा (रोग) उत्पन्न\nहुई है, उसे जानकर उसके अनुकूल आस्थापनबस्ति का प्रयोग विधि प्रकार करें।\nअसंस्कृतशरीरी को प्रयुक्त स्नेह का उपद्रव\nनिर्वीर्यो वाल्पमात्रोःप्यतिमृदुरिह   संयोजित: स्नेहबस्ति-।\nर्न  प्रत्यागच्छतीह    प्रकटविदितसंस्कारहीनात्मदेहं॥\nस्नेह:  स्थित्वोदरे गौरवमुखविरसाधमानशूलावह: स्यात्।\nतत्राप्यास्थापनं तद्धिततनुमनुवासस्य वासावसाने॥ vyy॥"}
{"schema_version":"1.0","id":"page_606","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":606,"book_page":534,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n534\nभावार्थ : स्वेदन विरेचनादिक से जिसके शरीर का संस्कार नहीं किया गया हो, उसे शक्रिरहित,\nअल्पमात्रा व मृदु, स्नेहबस्ति का प्रयोग करें तो वह फि र बाहर नहीं आता है। तेल पेट में ही रहकर पेट\nमें भारीपना, मुख में विरसता, पेट का अफ राना, शूल आदि विकारों को उत्पौा करता है। एेसी अवस्था\nमें अनुवासन बस्ति का प्रयोग करके पश्चात् आस्थापन बस्ति देवें।\nअल्पाहारी को प्रयुक्र स्नेह का उपद्रव\nस्वल्पाहार‘ःल्पमात्रा:सुविहितहितवत्     स्नेहबस्तिर्न   चैवं।\nतत्कालादागमिष्यत्क्लमविरस - शिरोगौरवात्यंगसादान्॥\nकृत्वा दु:खप्रद: स्यादिति  भिषगधिकास्थापनं तत्रा कुर्या-।\nदार्यो वीर्योरुवीर्योषधवृतमखिलाकार्यकार्यैकवेदी॥ vyz॥\nभावार्थ : स्वल्प भोजन किए हुए रागी को, अल्पमात्रा में स्नेहबस्तिा का प्रयोग करें, चाहे वह\nहितकारक हो, व विधि प्रकार भी प्रयुक्र हो तो भी वह तत्काल बाहर न आकर ग्लानि, मुख में विरसता,\nशिर का भारीपना, अंगों में अधिक थकावट आदि विकारों को उत्पौा कर के अत्यन्त दु:ख देता है। एेसी\nअवस्था में कार्य अकार्य को जानने वाला बुद्दिमान् वैद्य, अत्यन्त वीर्यवान् औषधियों से संयुक्र आस्थापनबस्ति\nका प्रयोग करें।\nस्नेह का शीघ्र आना और न आना\nअत्युष्णो   वातिती़णस्सजलमरुदुपेत:     प्रयुक्रोःतिमात्राो।\nस्नेहस्सद्योःतिवेगं   स्रवति   फ लमतो   नास्ति  चेति  प्रकुर्यात्\nसम्यग्भूयोःनुवासं           तदनुगतमहोरात्रातस्सिौावृत्तो।\nबस्तिर्विस्तारकं वा अशनमिव भवेज्जीर्णवानल्पवीर्य:॥ vy{॥\nभावार्थ : अत्यन्त उष्ण व ती़ण, जलवात से युक्र स्नेहन बस्ति को अधिक मात्रा में प्रयोग किया\nजाये तो बहुत जल्दी द्रव बाहर आ जाता है। उससे कोइर् प्रयोजन नहीं होता है। उस अवस्था में बार-बार\nअच्छी तरह से अनुवासन बस्ति का प्रयोग करना चाहिए। बस्ति के द्वारा प्रयुक्र स्नेह यदि एक दिन रात\nमें भी (२y घंटे में) बाहर आ जावे तो भी वह दोषकारक नहीं होता है। बल्कि बस्ति के गुण को करता\nहै। लेकिन वह पेट में ही भोजन के सदृश पच जावे तो अल्पगुण को करता है(उससे अधिक फ ायदा\nनहीं होता है)।\nस्नेह बस्ति का उपसंहार\nइत्यनेकविधदोषगणाढयस्सच्चिाकित्सितयुत:     कथितोःयम्।\nस्नेहबस्तिरत ऊधर्वमुदारो व़यते निगदितोःपि निरूह:॥ vy|॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n534\nभावार्थ : स्वेदन विरेचनादिक से जिसके शरीर का संस्कार नहीं किया गया हो, उसे शक्तिरहित,\nअल्पमात्रा व मृदु, स्नेहबस्ति का प्रयोग करें तो वह फि र बाहर नहीं आता है। तेल पेट में ही रहकर पेट\nमें भारीपना, मुख में विरसता, पेट का अफ राना, शूल आदि विकारों को उत्पन्न करता है। ऐसी अवस्था\nमें अनुवासन बस्ति का प्रयोग करके पश्चात् आस्थापन बस्ति देवें।\nअल्पाहारी को प्रयुक्त स्नेह का उपद्रव\nस्वल्पाहार‘ःल्पमात्रा:सुविहितहितवत्     स्नेहबस्तिर्न   चैवं।\nतत्कालादागमिष्यत्क्लमविरस - शिरोगौरवात्यंगसादान्॥\nकृत्वा दु:खप्रद: स्यादिति  भिषगधिकास्थापनं तत्रा कुर्या-।\nदार्यो वीर्योरुवीर्योषधवृतमखिलाकार्यकार्यैकवेदी॥ vyz॥\nभावार्थ : स्वल्प भोजन किए हुए रागी को, अल्पमात्रा में स्नेहबस्तिा का प्रयोग करें, चाहे वह\nहितकारक हो, व विधि प्रकार भी प्रयुक्त हो तो भी वह तत्काल बाहर न आकर ग्लानि, मुख में विरसता,\nशिर का भारीपना, अंगों में अधिक थकावट आदि विकारों को उत्पन्न कर के अत्यन्त दु:ख देता है। ऐसी\nअवस्था में कार्य अकार्य को जानने वाला बुद्धिमान् वैद्य, अत्यन्त वीर्यवान् औषधियों से संयुक्त आस्थापनबस्ति\nका प्रयोग करें।\nस्नेह का शीघ्र आना और न आना\nअत्युष्णो   वातिती़णस्सजलमरुदुपेत:     प्रयुक्तोःतिमात्राो।\nस्नेहस्सद्योःतिवेगं   स्रवति   फ लमतो   नास्ति  चेति  प्रकुर्यात्\nसम्यग्भूयोःनुवासं           तदनुगतमहोरात्रातस्सिन्नवृत्तो।\nबस्तिर्विस्तारकं वा अशनमिव भवेज्जीर्णवानल्पवीर्य:॥ vy{॥\nभावार्थ : अत्यन्त उष्ण व ती़ण, जलवात से युक्त स्नेहन बस्ति को अधिक मात्रा में प्रयोग किया\nजाये तो बहुत जल्दी द्रव बाहर आ जाता है। उससे कोई प्रयोजन नहीं होता है। उस अवस्था में बार-बार\nअच्छी तरह से अनुवासन बस्ति का प्रयोग करना चाहिए। बस्ति के द्वारा प्रयुक्त स्नेह यदि एक दिन रात\nमें भी (२y घंटे में) बाहर आ जावे तो भी वह दोषकारक नहीं होता है। बल्कि बस्ति के गुण को करता\nहै। लेकिन वह पेट में ही भोजन के सदृश पच जावे तो अल्पगुण को करता है(उससे अधिक फ ायदा\nनहीं होता है)।\nस्नेह बस्ति का उपसंहार\nइत्यनेकविधदोषगणाढयस्सच्चिाकित्सितयुत:     कथितोःयम्।\nस्नेहबस्तिरत ऊधर्वमुदारो व़यते निगदितोःपि निरूह:॥ vy|॥"}
{"schema_version":"1.0","id":"page_607","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":607,"book_page":535,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n535\nभावार्थ : इस प्रकार स्नेहबस्ति (अनुवासनबस्ति)के अनेक प्रकार के उपद्रव और उनकी\nचिकित्साओं का निरूपण किया गया। इसके आगे, जिसका कि कथन पहले किया गया है, एेसे\nनिरूहबस्ति के विषय में फिर भी विस्तृत रूप से प्रतिपादन करेंगे।\nनिरूहबस्ति प्रयोग विधि\nस्नेहबस्तिमथवापि    निरूहं    कर्तुमुद्यतमना:   सहसैवा-।\nमयक्रतप्ततनुमातुरमुत्सृष्टात्ममूत्रामलमाशु विधाय॥ vy}॥\nप्रोक्रल़ाणनिवातगृहे     मधयेःच्छभूमिशयने   त्वथ  मधया-।\nन्हे यथोक्रविधिनात्रा निरूहं योजयेदधिकृतक्रमवेदी॥ vy~॥\nभावार्थ : स्नेहबस्ति अथवा निरूहबस्ति का प्रयोग जिस समय करने के लिए वैद्य उद्यत हो उस\nसमय शीघ्र ही रोगी को अमयंग (तैल आदि स्नेह का मालिश)व स्वेदन कराकर, मल-मूत्रा का विसर्जन\nकरावें। पश्चात् इस रोगी को वातरहित मकान के बीच जिस के सुल़ाणों का पहले कह चुके हैं, स्वच्छ\nभूमि के तलपर शयन कराकर मधयाह्व के समय विधिपूर्वक निरूहबस्ति का प्रयोग, बस्तिविधान को\nजानने वाला वैद्य कर‘ं।\nसुनिरूढ ल़ाण\nयस्य च  द्रवपुरीषसुपित्त    शलेष्मवायुगतिरत्रा     सुदृष्टा।\nवेदनाप्रशमनं लघुता चेत्येष एव हि भवेत्सुनिरूहे॥ vz०॥\nभावार्थ : निरूहबस्ति का प्रयोग करने पर जिसके प्रयोग किया हुआ द्रव, मल, पित्त, कफ  व\nवायु क्रमश: बाहर निकल आवे, रोग की उपशांति हो, शरीर भी हल्का हो तो सम¤ाना चाहिए कि निरूह\nबस्ति का प्रयोग ठीक-ठीक हो गया है। अर्थात् ये सुनिरूढ के ल़ाण हैं।\nसम्यगनुवासन व निरूह के ल़ाण\nव्याधिनिग्रहv मलातिविशुद्दिं  स्वेंद्रियात्ममनसामापि तुष्टिम्।\nस्नेहबस्तिषु निरूहगणेष्वप्येतदेव हि सुल़ाणमुक्रम्॥ vzv॥\nभावार्थ : जिस व्याधि के नाशार्थ बस्ति का प्रयोग किया है, उस व्याधि का नाश व मल का\nशाेधन, इंद्रिय, आत्मा व मन में प्रसौाता का अविर्भाव, ये सम्यगनुवासन व सम्यगिAरूह के ल़ाण हैं।\nv. “व्याधितानिह” इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n535\nभावार्थ : इस प्रकार स्नेहबस्ति (अनुवासनबस्ति)के अनेक प्रकार के उपद्रव और उनकी\nचिकित्साओं का निरूपण किया गया। इसके आगे, जिसका कि कथन पहले किया गया है, ऐसे\nनिरूहबस्ति के विषय में फिर भी विस्तृत रूप से प्रतिपादन करेंगे।\nनिरूहबस्ति प्रयोग विधि\nस्नेहबस्तिमथवापि    निरूहं    कर्तुमुद्यतमना:   सहसैवा-।\nमयक्रतप्ततनुमातुरमुत्सृष्टात्ममूत्रामलमाशु विधाय॥ vy}॥\nप्रोक्रलक्षणनिवातगृहे     मध्येःच्छभूमिशयने   त्वथ  मध्या-।\nन्हे यथोक्रविधिनात्रा निरूहं योजयेदधिकृतक्रमवेदी॥ vy~॥\nभावार्थ : स्नेहबस्ति अथवा निरूहबस्ति का प्रयोग जिस समय करने के लिए वैद्य उद्यत हो उस\nसमय शीघ्र ही रोगी को अमयंग (तैल आदि स्नेह का मालिश)व स्वेदन कराकर, मल-मूत्रा का विसर्जन\nकरावें। पश्चात् इस रोगी को वातरहित मकान के बीच जिस के सुलक्षणों का पहले कह चुके हैं, स्वच्छ\nभूमि के तलपर शयन कराकर मध्याह्व के समय विधिपूर्वक निरूहबस्ति का प्रयोग, बस्तिविधान को\nजानने वाला वैद्य कर‘ं।\nसुनिरूढ लक्षण\nयस्य च  द्रवपुरीषसुपित्त    श्लेष्मवायुगतिरत्रा     सुदृष्टा।\nवेदनाप्रशमनं लघुता चेत्येष एव हि भवेत्सुनिरूहे॥ vz०॥\nभावार्थ : निरूहबस्ति का प्रयोग करने पर जिसके प्रयोग किया हुआ द्रव, मल, पित्त, कफ  व\nवायु क्रमश: बाहर निकल आवे, रोग की उपशांति हो, शरीर भी हल्का हो तो समझाना चाहिए कि निरूह\nबस्ति का प्रयोग ठीक-ठीक हो गया है। अर्थात् ये सुनिरूढ के लक्षण हैं।\nसम्यगनुवासन व निरूह के लक्षण\nव्याधिनिग्रहv मलातिविशुद्धिं  स्वेंद्रियात्ममनसामापि तुष्टिम्।\nस्नेहबस्तिषु निरूहगणेष्वप्येतदेव हि सुलक्षणमुक्तम्॥ vzv॥\nभावार्थ : जिस व्याधि के नाशार्थ बस्ति का प्रयोग किया है, उस व्याधि का नाश व मल का\nशाेधन, इंद्रिय, आत्मा व मन में प्रसन्नता का अविर्भाव, ये सम्यगनुवासन व सम्यगिAरूह के लक्षण हैं।\nv. “व्याधितानिह” इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_608","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":608,"book_page":536,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n536\nवातघन निरूह बस्ति\nतत्रा               वातहरभेषजकल्कक्वाथतैल        -         घृतसैंधवयुक्रा:।\nसाम्लिका: प्रकुपितानिलकाये बस्तयस्सुखकरास्तु सुखोष्णा:॥ vz२॥\nभावार्थ : यदि रोगी को वात का उद्रेक होकर उससे अनेक प्रकार के रोग उत्पौा हो जाये तो\nउस अवस्था में वातहर औषधियों के कल्क क्वाथ, तैल, घृत व सैंधानमक व आम्लवर्ग औषधि, इनसे\nयुक्र सुखोष्ण (कुछ गरम)(निरूह बस्ति का प्रयोग करना सुखकारक होता है)। इसलिए वातोद्रेकजन्य\nरोगों में एेसे बस्ति का प्रयोग करना चाहिए।\nपित्तघन निरूहबस्ति\n़ीरवृ़ाकमलोत्पलकाकोल्यादिनिक्वथित  - तोयसुशीता:।\nबस्तय: कुपितपित्तहितास्ते   शर्कराघृतपय:  परिमिश्रा:॥ vzx॥\nभावार्थ : पित्तप्रकोप से उत्पौा विकारों में दूधिया वृ़ा, कमल, नीलकमल एवं काकोल्यादिगण1\nसे तैयार किए हुए क्वाथ में शPर, घी व दूध को मिलाकर बस्ति देवें तो हितकर होता है।\nकफघन निरूहबस्ति\nराजवृ़ाकुटजत्रिाकटोग्रा़ारतोयसहितास्तु            समूत्रा:।\nबस्तय: प्रकुपितोरुकफ घना स्सैंधवादिलवणास्तु सुखोष्णा:॥ vzy॥\nभावार्थ : अमलतास, कूडा, सोंठ, मिरच, पीपल, बच, इनके क्वाथ व कल्क में ़ारजल,\nगोमूत्रा व सैंधवादि लवणगण को मिलाकर कुछ गरम-गरम बस्ति देवें तो यह प्रकुपित भयंकर कफ  को\nनाश करती है।\nशाेधन बस्ति\nशाेधनद्रवसुशाेधनकल्कस्नेहसैंधवयुतापि   च  ता: स्यु:।\nबस्तय: प्रथितशाेधनंसराशशाेधनार्थमधिकं विहितास्ते॥ vzz॥\nभावार्थ : शाेधन औषधियों से निर्मित द्रव एवं शाेधन औषधियों से तैयार किया गया कल्क,\nतैल, सैंधानमक, इन सबको मिलाकर तैयार की गयी बस्तियों को शाेधनबस्ति कहते हैं। ये बस्तियाँ\nशरीर का शाेधन (शुद्धि)करने के लिए उपयुक्र है।\n1. काकोल्यादिगण - काकोली, ़ीरकाकोली, जीवक, श्रषभक,श्रद्धि, वृद्धि, मेदा, गिलोय, मुगवन, पज्ञाख,\nवंशलोचन, काकडाशिंगी, पुंडरिया, जीवंती, मुलहठी, दाख।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n536\nवातघन निरूह बस्ति\nतत्रा               वातहरभेषजकल्कक्वाथतैल        -         घृतसैंधवयुक्ता:।\nसाम्लिका: प्रकुपितानिलकाये बस्तयस्सुखकरास्तु सुखोष्णा:॥ vz२॥\nभावार्थ : यदि रोगी को वात का उद्रेक होकर उससे अनेक प्रकार के रोग उत्पन्न हो जाये तो\nउस अवस्था में वातहर औषधियों के कल्क क्वाथ, तैल, घृत व सैंधानमक व आम्लवर्ग औषधि, इनसे\nयुक्त सुखोष्ण (कुछ गरम)(निरूह बस्ति का प्रयोग करना सुखकारक होता है)। इसलिए वातोद्रेकजन्य\nरोगों में ऐसे बस्ति का प्रयोग करना चाहिए।\nपित्तघन निरूहबस्ति\nक्षीरवृक्षकमलोत्पलकाकोल्यादिनिक्वथित  - तोयसुशीता:।\nबस्तय: कुपितपित्तहितास्ते   शर्कराघृतपय:  परिमिश्रा:॥ vzx॥\nभावार्थ : पित्तप्रकोप से उत्पन्न विकारों में दूधिया वृक्ष, कमल, नीलकमल एवं काकोल्यादिगण1\nसे तैयार किए हुए क्वाथ में शक्कर, घी व दूध को मिलाकर बस्ति देवें तो हितकर होता है।\nकफघन निरूहबस्ति\nराजवृक्षकुटजत्रिाकटोग्राक्षरतोयसहितास्तु            समूत्रा:।\nबस्तय: प्रकुपितोरुकफ घना स्सैंधवादिलवणास्तु सुखोष्णा:॥ vzy॥\nभावार्थ : अमलतास, कूडा, सोंठ, मिरच, पीपल, बच, इनके क्वाथ व कल्क में क्षरजल,\nगोमूत्रा व सैंधवादि लवणगण को मिलाकर कुछ गरम-गरम बस्ति देवें तो यह प्रकुपित भयंकर कफ  को\nनाश करती है।\nशाेधन बस्ति\nशाेधनद्रवसुशाेधनकल्कस्नेहसैंधवयुतापि   च  ता: स्यु:।\nबस्तय: प्रथितशाेधनंसराशशाेधनार्थमधिकं विहितास्ते॥ vzz॥\nभावार्थ : शाेधन औषधियों से निर्मित द्रव एवं शाेधन औषधियों से तैयार किया गया कल्क,\nतैल, सैंधानमक, इन सबको मिलाकर तैयार की गयी बस्तियों को शाेधनबस्ति कहते हैं। ये बस्तियाँ\nशरीर का शाेधन (शुद्धि)करने के लिए उपयुक्त है।\n1. काकोल्यादिगण - काकोली, क्षीरकाकोली, जीवक, ऋषभक,श्रद्धि, वृद्धि, मेदा, गिलोय, मुगवन, पज्ञाख,\nवंश्लोचन, काकडाशगिीं, पुंडरिया, जीवंती, मुलहठी, दाख।"}
{"schema_version":"1.0","id":"page_609","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":609,"book_page":537,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n537\nलेखन बस्ति\n़ारमूत्रासहिता:   त्रिाफ लाPाथोत्कटा:      कटुकभेषजमिश्रा:।\nऊषकादिलवणैरपि युक्रा बस्तयस्तनुविलेखनका: स्यु:॥ vz{॥\nभावार्थ : त्रिाफला के क्वाथ में कटु औषधि व ़ारगोमूत्रा उषकादिगणोक्र औषधियों के कल्क,\nलवणवर्ग इनको डालकर जो बस्ति तैयार की जाती है, उसे लेखनबस्ति कहते हैं। क्योंकि यह बस्ति\nशरीर के दोषों को खरोंचकर निकालती है।\nबृंहण बस्ति\nअश्वगंधवरवज्रलतामापाद्य            शेषमधुरौषधयुक्रा:।\nबस्तय: प्रकटबृंहणसंरा: माहिषोरुदधिदुग्धघृताढच्या:॥ vz|॥\nभावार्थ : असगंध (शतवरी) वज्रलता आदि बृंहण औषधियों के क्वाथ में मधुर औषधियों के\nकल्क को मिलाकर भैंस का दही, दूध व घी सहित जो बस्ति दी जाती है, उन्हें बृंहणबस्ति कहते हैं।\nजिनसे शरीर के धातु व उपधातुओं की वृद्धि होती है।\nशमन बस्ति\n़ीरवृ़ामधुरौषधशीत      -     द्रव्यतोयवरकल्कसमेता:।\nबस्तय: प्रशमनैकविशेषा:    शर्करे़ुरसदुग्धघृताक्रा:॥ vz}॥\nभावार्थ : दूधिया वृ़ा, मधुर औषध वर्ग व शीतल गुण युक्र औषध इनके क्वाथ में इन्हीं\nऔषधियों के कल्क व शPर, इर्ख का रस, दूध, घी मिलाकर तैयार की हुइर् बस्ति प्रशमनबस्ति\nकहलाती है, जो शरीरगत दोषों को उपशम करती है।\nबाजीकरण बस्ति\nउच्चाटे़ुरकगो़ुरयष्टीेमाषगुप्तफल  -  कल्ककषायै:।\nसंयुता घृतसिताधिकदुग्धौर्बस्तय: प्रवरवृष्यकरास्ते॥ vz~॥\nभावार्थ : उटंगन के बीज, तालमखाना, गोखरू, ज्येष्ठमध, माष (उडद) कौंच के बीज इनके\nकषाय में इन्हीं के कल्क, घी, शPर व दूध को मिलाकर तैयार की हुइर् बस्ति वृष्यबस्ति कहलाती\nहै, जो पुरुषों को परम बलदायक (वाजीकरणकर्ता) है।\nपिच्छिल बस्ति\nशेलुशाल्मलिविदारिबदर्यैरावती  -    प्रभृतिपिच्छिलवर्गै:।\nपक्वतोयघृतदुग्धसुकल्र्कैबस्तयो विहितपिच्छिलसंरा:॥ v{०॥","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n537\nलेखन बस्ति\nक्षरमूत्रासहिता:   त्रिाफ लाक्काथोत्कटा:      कटुकभेषजमिश्रा:।\nऊषकादिलवणैरपि युक्ता बस्तयस्तनुविलेखनका: स्यु:॥ vz{॥\nभावार्थ : त्रिाफला के क्वाथ में कटु औषधि व क्षरगोमूत्रा उषकादिगणोक्र औषधियों के कल्क,\nलवणवर्ग इनको डालकर जो बस्ति तैयार की जाती है, उसे लेखनबस्ति कहते हैं। क्योंकि यह बस्ति\nशरीर के दोषों को खरोंचकर निकालती है।\nबृंहण बस्ति\nअश्वगंधवरवज्रलतामापाद्य            शेषमधुरौषध्युक्ता:।\nबस्तय: प्रकटबृंहणसंरा: माहिषोरुदधिदुग्धघृताढच्या:॥ vz|॥\nभावार्थ : असगंध (शतवरी) वज्रलता आदि बृंहण औषधियों के क्वाथ में मधुर औषधियों के\nकल्क को मिलाकर भैंस का दही, दूध व घी सहित जो बस्ति दी जाती है, उन्हें बृंहणबस्ति कहते हैं।\nजिनसे शरीर के धातु व उपधातुओं की वृद्धि होती है।\nशमन बस्ति\nक्षीरवृक्षमधुरौषधशीत      -     द्रव्यतोयवरकल्कसमेता:।\nबस्तय: प्रशमनैकविशेषा:    शर्करेक्षुरसदुग्धघृताक्रा:॥ vz}॥\nभावार्थ : दूधिया वृक्ष, मधुर औषध वर्ग व शीतल गुण युक्त औषध इनके क्वाथ में इन्हीं\nऔषधियों के कल्क व शक्कर, ईख का रस, दूध, घी मिलाकर तैयार की हुई बस्ति प्रशमनबस्ति\nकहलाती है, जो शरीरगत दोषों को उपशम करती है।\nबाजीकरण बस्ति\nउच्चाटेक्षुरकगोक्षुरयष्टीेमाषगुप्तफल  -  कल्ककषायै:।\nसंयुता घृतसिताधिकदुग्धौर्बस्तय: प्रवरवृष्यकरास्ते॥ vz~॥\nभावार्थ : उटंगन के बीज, तालमखाना, गोखरू, ज्येष्ठमध, माष (उडद) कौंच के बीज इनके\nकषाय में इन्हीं के कल्क, घी, शक्कर व दूध को मिलाकर तैयार की हुई बस्ति वृष्यबस्ति कहलाती\nहै, जो पुरुषों को परम बलदायक (वाजीकरणकर्ता) है।\nपिच्छिल बस्ति\nशेलुशाल्मलिविदारिबदर्यैरावती  -    प्रभृतिपिच्छिलवर्गै:।\nपक्वतोयघृतदुग्धसुकल्र्कैबस्तयो विहितपिच्छिलसंरा:॥ v{०॥"}
{"schema_version":"1.0","id":"page_610","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":610,"book_page":538,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n538\nभावार्थ : लिसोडा, सेमल, विदारीकंद, बेर, नागबला आदिक पिच्छिल औषधि वर्ग, इनसे\nपकाया हुआ जल (क्वाथ) घी, दूध व कल्कों से तैयार की हुइर् बस्तियों को पिच्छिलबस्ति कहते हैं।\nसंग्रहण बस्ति\nसत्प्रियंगुघनवारिसमंगापिष्टकाकृतकषायसुकल्कै:     ।\nछागदुग्धयुत्तबस्तिगणास्सांग्राहिकास्सततमेव निरुक्रा:॥v{v॥\nभावार्थ : प्रियंगु, मोथा, सुगंध वाला, मंजीठ, पिष्टका इनके कषाय व कल्क के साथ बकरी\nके दूध को मिलाकर तैयार किया हुआ बस्ति सांग्राहिक बस्ति कहलाता है, जो कि मल को रोकता है।\nवंधयात्वनाशक बस्ति\nयद्वलाशतविपक्वसुतैलंस्नेहबस्तिरनपत्य    - नराणाम्।\nयोषितां च विहितस्तु सुपुत्रानुत्तमानतितरां विदधाति॥ v{२॥\nभावार्थ : खरैटी के क्वाथ, कल्क से सौ बार1(शतपाकविधान से)पकाये हुए तैल से (बला\nतैल से) संतानरहित स्त्री पुरुषों को (जिनको के स्नेहन, स्वेदन वमन विरेचन से संस्कृत किया है)स्नेह\nबस्ति का प्रयोग करें, तो उनको अत्यन्त उत्तम, अनेक पुत्रा उत्पौा होते हैं।\nगुडतैलिकबस्ति\nभूपतिप्रवरभूपसमान  -       द्रव्यतास्स्थविरबालमृदूनाम्।\nयोषितां विषमदोषहराथँ व़यतेःत्रा गुडतैलविधानम्॥v{x॥\nभावार्थ : राजा, राजा के समान रहने वाले बडे आदमी, अत्यन्त वृद्ध, बालक सुकुमार व\nस्त्रिायाँ जिनको कि अपने स्वभाव से उपरोक्र बस्तिाकर्म सहन नहीं हो सकता है, उनके अत्यन्त भयंकर\nदोषों को निकालने के लिए अब गुड तैल का विधान कहेंगे, जिससे सरलतया उपरोक्र बस्तिकर्म सदृश\nही चिकित्सा होगी।\nगुडतैलिक बस्ति में विशेषता\nअौापानशयनासनभोगे   नास्ति   तस्य    परिहारविधानम्।\nयत्रा चेच्छति तदैव विधोयम् गौडतैलिकमिदं फ लवाच्चा॥v{y॥\nभावार्थ : इस गुड तैलिक बस्तिा के प्रयोग काल में अौा, पान, शयन, आसन, मैथुन इत्यादिक\nके बार‘ में किसी प्रकार की परहेज करने की जरुरत नहीं है अर्थात् सब तरह के आहार, विहार को सेवन\nकरते हुए भी बस्तिग्रहण कर सकता है। उसी प्रकार इसे जिस देश में जब चाहे प्रयोग कर सकते हैं (इसे\nv. इसका विधान पहले कह चुके हैं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n538\nभावार्थ : लिसोडा, सेमल, विदारीकंद, बेर, नागबला आदिक पिच्छिल औषधि वर्ग, इनसे\nपकाया हुआ जल (क्वाथ) घी, दूध व कल्कों से तैयार की हुई बस्तियों को पिच्छिलबस्ति कहते हैं।\nसंग्रहण बस्ति\nसत्प्रियंगुघनवारिसमंगापिष्टकाकृतकषायसुकल्कै:     ।\nछागदुग्ध्युत्तबस्तिगणास्सांग्राहिकास्सततमेव निरुक्रा:॥v{v॥\nभावार्थ : प्रियंगु, मोथा, सुगंध वाला, मंजीठ, पिष्टका इनके कषाय व कल्क के साथ बकरी\nके दूध को मिलाकर तैयार किया हुआ बस्ति सांग्राहिक बस्ति कहलाता है, जो कि मल को रोकता है।\nवंध्यात्वनाशक बस्ति\nयद्वलाशतविपक्वसुतैलंस्नेहबस्तिरनपत्य    - नराणाम्।\nयोषितां च विहितस्तु सुपुत्रानुत्तमानतितरां विदधाति॥ v{२॥\nभावार्थ : खरैटी के क्वाथ, कल्क से सौ बार1(शतपाकविधान से)पकाये हुए तैल से (बला\nतैल से) संतानरहित स्त्री पुरुषों को (जिनको के स्नेहन, स्वेदन वमन विरेचन से संस्कृत किया है)स्नेह\nबस्ति का प्रयोग करें, तो उनको अत्यन्त उत्तम, अनेक पुत्रा उत्पन्न होते हैं।\nगुडतैलिकबस्ति\nभूपतिप्रवरभूपसमान  -       द्रव्यतास्स्थविरबालमृदूनाम्।\nयोषितां विषमदोषहराथँ व़यतेःत्रा गुडतैलविधानम्॥v{x॥\nभावार्थ : राजा, राजा के समान रहने वाले बडे आदमी, अत्यन्त वृद्ध, बालक सुकुमार व\nस्त्रिायाँ जिनको कि अपने स्वभाव से उपरोक्र बस्तिाकर्म सहन नहीं हो सकता है, उनके अत्यन्त भयंकर\nदोषों को निकालने के लिए अब गुड तैल का विधान कहेंगे, जिससे सरलतया उपरोक्र बस्तिकर्म सदृश\nही चिकित्सा होगी।\nगुडतैलिक बस्ति में विशेषता\nअन्नपानशयनासनभोगे   नास्ति   तस्य    परिहारविधानम्।\nयत्रा चेच्छति तदैव विधोयम् गौडतैलिकमिदं फ लवाच्चा॥v{y॥\nभावार्थ : इस गुड तैलिक बस्तिा के प्रयोग काल में अन्न, पान, शयन, आसन, मैथुन इत्यादिक\nके बार‘ में किसी प्रकार की परहेज करने की जरुरत नहीं है अर्थात् सब तरह के आहार, विहार को सेवन\nकरते हुए भी बस्तिग्रहण कर सकता है। उसी प्रकार इसे जिस देश में जब चाहे प्रयोग कर सकते हैं (इसे\nv. इसका विधान पहले कह चुके हैं।"}
{"schema_version":"1.0","id":"page_611","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":611,"book_page":539,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n539\nकिसी भी देशकाल में भी प्रयोग कर सकते हैं) एवं इसका फ ल भी अधिक है।\nगुडतैलिक बस्तिा\nगौडतैलिकमितीह गुडं  तैलं समं    भवति      यत्रा निरूहे।\nचित्राबीजतरुमूलकषायै: संयुतो विषमदोषहरस्स्यात्॥ v{z॥\nभावार्थ : जिस निरूह बस्ति में गुड और तैल समान प्रमाण में डाला जाता है उसे गुडतैलिक\nकहते हैं। इसको (गुड, तैल को) एरंडी के जड के कषाय1 के साथ मिलाकर प्रयोग करने से सर्व विषम\nदोष दूर हो जाते हैं।\nयुक्ररथ बस्ति\nतeुडं तिलजमेव समानं तत्कषायसहितं जटिला2 च।\nपिप्पलीमदनसैंधवयुक्रं बस्तिर‘ष वसुयुक्ररथारुय:॥ v{{॥\nभावार्थ : गुड, तिल का तैल समान भाग लेकर इसमें एरंडी के जड का काढा मिलायें। इसमें\nवच, पीपल, मेनफ ल व सैंधानमक इनके कल्क मिलाकर बस्ति देवें इस बस्ति को वसुयुक्ररथ (युक्र\nरथ)बस्ति कहते हैं।\nशूलघन बस्ति\nदेवदारुशतपुष्पसुरास्ना    हिंगुसैंधवगुडं   तिलजं च।\nचित्राबीजतरुमूलकषायैर्बस्तिरुग्रतरशूलकुलघनम्॥ v{|॥\nभावार्थ : देवदारु, सौंफ , रास्ना, हींग, सैंधानमक, इनके कल्क, गुड, तिल व एरंडी के जड\nका काढा, इन सबको मिलाकर बस्ति देने से भयंकर शूल नाश होता है। इसे शूलघन3 बस्ति कहते हैं।\nसिद्धबस्ति\nकोलसद्यवकुलत्थरसाढच्य:           पिप्पलीमधुकसैंधवयुक्र:।\nजीर्णसद्गुडतिलोद्धवमिश्र: सिद्धबस्तिरिति सिद्धफ लोःयम्॥ v{}॥\nभावार्थ : बेर, जौ, कुलथी इनके काढे में पीपल, मुलैठी व सैंधानमक के कल्क और पुरानी गुड\nव तिÑी का तैल मिलाकर बस्ति देवें। इसे सिद्धबस्ति कहते हैं। यह बस्ति अव्यर्थ फ लदायक है।\nv. गुड और तैल इन दोनों के बराबर कषाय लेना चाहिए।\n२. “तिलजं” इति पाठांतरं।\nx. इसे अन्य ग्रंथों में  “दोषहरबस्ति” कहा है।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n539\nकिसी भी देशकाल में भी प्रयोग कर सकते हैं) एवं इसका फ ल भी अधिक है।\nगुडतैलिक बस्तिा\nगौडतैलिकमितीह गुडं  तैलं समं    भवति      यत्रा निरूहे।\nचित्राबीजतरुमूलकषायै: संयुतो विषमदोषहरस्स्यात्॥ v{z॥\nभावार्थ : जिस निरूह बस्ति में गुड और तैल समान प्रमाण में डाला जाता है उसे गुडतैलिक\nकहते हैं। इसको (गुड, तैल को) एरंडी के जड के कषाय1 के साथ मिलाकर प्रयोग करने से सर्व विषम\nदोष दूर हो जाते हैं।\nयुक्तरथ बस्ति\nतeुडं तिलजमेव समानं तत्कषायसहितं जटिला2 च।\nपिप्पलीमदनसैंधवयुक्तं बस्तिर‘ष वसुयुक्तरथाख्य:॥ v{{॥\nभावार्थ : गुड, तिल का तैल समान भाग लेकर इसमें एरंडी के जड का काढा मिलायें। इसमें\nवच, पीपल, मेनफ ल व सैंधानमक इनके कल्क मिलाकर बस्ति देवें इस बस्ति को वसुयुक्तरथ (युक्त\nरथ)बस्ति कहते हैं।\nशूलघन बस्ति\nदेवदारुशतपुष्पसुरास्ना    हगिुंसैंधवगुडं   तिलजं च।\nचित्राबीजतरुमूलकषायैर्बस्तिरुग्रतरशूलकुलघनम्॥ v{|॥\nभावार्थ : देवदारु, सौंफ , रास्ना, हींग, सैंधानमक, इनके कल्क, गुड, तिल व एरंडी के जड\nका काढा, इन सबको मिलाकर बस्ति देने से भयंकर शूल नाश होता है। इसे शूलघन3 बस्ति कहते हैं।\nसिद्धबस्ति\nकोलसद्यवकुलत्थरसाढच्य:           पिप्पलीमधुकसैंधवयुक्त:।\nजीर्णसद्गुडतिलोद्धवमिश्र: सिद्धबस्तिरिति सिद्धफ लोःयम्॥ v{}॥\nभावार्थ : बेर, जौ, कुलथी इनके काढे में पीपल, मुलैठी व सैंधानमक के कल्क और पुरानी गुड\nव तिल्ली का तैल मिलाकर बस्ति देवें। इसे सिद्धबस्ति कहते हैं। यह बस्ति अव्यर्थ फ लदायक है।\nv. गुड और तैल इन दोनों के बराबर कषाय लेना चाहिए।\n२. “तिलजं” इति पाठांतरं।\nx. इसे अन्य ग्रंथों में  “दोषहरबस्ति” कहा है।"}
{"schema_version":"1.0","id":"page_612","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":612,"book_page":540,"chapter":22,"running_head":"भैषजकर्मोपद्रवचिकित्साधिकार:","text_raw":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n540\nगुडतैलिक बस्ति के उपसंहार\nइति पुराणगुडैस्सतिलोद्धवैस्समधृतै:       कथितद्रवसंयुतै:।\nसुविहितं कुरु बस्तिमनेकदा विविधदोषहरं विविधौषधौ:॥ v{~॥\nभावार्थ : समान भाग में लिए गए गुड व तैल, पूर्वोक्र द्रव (एरंडी का काढा) व नाना प्रकार\nके औषध (गुड तैलिक) इनसे मिला हुआ (अथवा इनसे सिद्ध) बस्ति को जो कि, नाना प्रकार के\nदोषों को नाश करने वाला है, विधि प्रकार अनेक बार देना चाहिए।\nकथितबस्तिगणानिह बस्तिषु प्रवरयानगणेष्वपि केषुचित्।\nकुरुत निष्परिहारतया नरा।   नरवर‘षु निरंतरमादरात् ॥ v|०॥\nभावार्थ : इस प्रकार कहे1 हुए उन गुडतैलिक बस्तिायों को, बस्ति के योग्य, कोइर्-कोइर् वाहन\nव नर पुंगवों के प्रति, बिना परिहार के हमेशा आदर पूर्वक वैद्य प्रयोग करें।\nइत्येवं गुडतिलसंभवारुययोग:   स्निग्धांगेष्वतिमृदुकोष्ठसुप्रधाने-।\nष्वत्यंतं मृदुषु तथाल्पदोषवर्गेष्वत्यथँ सुखिषु च सर्वथा नियोज्य:॥ v|v॥\nभावार्थ : इस प्रकार गुड तैलिक नामक बस्ति उन्हीं रोगियों के प्रति प्रयोग करें, जिनका शरीर\nस्निग्ध हो, जो मृदु कोष्ठ वाले हों, राजा हों, अत्यन्त कोमल हों, अल्पदोष से युक्र हों एवं अधिक सुखी\nहों एेसे लोगों के लिए यह गुड तैल योग अत्यन्त उपयोगी है।\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकारनिभं जगदेकहितम्॥ v|२॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र के मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ मंे जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचिते कल्याणकारके\nभेषजकमोँपद्रवनाम द्वितीयोधयाय: आदितो द्वाविंश: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में भेषजकमोँपवद्रचिकित्साधिकार\nनामक उत्तरतंत्र में तृतीय व आदि से बाइर्सवां परिच्छेद समाप्त।\nv. पहले गुडतैलिक बस्ति से लेकर जो भी बस्ति के प्रयोग का वर्णन है, वे सभी गुडतैलिक के ही भेद हैं। क्योंकि\nउन सबमें गुड तैल पडते हैं।","text_corrected_automatic":"कल्याणकारके / भैषजकर्मोपद्रवचिकित्साधिकार:\n540\nगुडतैलिक बस्ति के उपसंहार\nइति पुराणगुडैस्सतिलोद्धवैस्समधृतै:       कथितद्रवसंयुतै:।\nसुविहितं कुरु बस्तिमनेकदा विविधदोषहरं विविधौषधौ:॥ v{~॥\nभावार्थ : समान भाग में लिए गए गुड व तैल, पूर्वोक्र द्रव (एरंडी का काढा) व नाना प्रकार\nके औषध (गुड तैलिक) इनसे मिला हुआ (अथवा इनसे सिद्ध) बस्ति को जो कि, नाना प्रकार के\nदोषों को नाश करने वाला है, विधि प्रकार अनेक बार देना चाहिए।\nकथितबस्तिगणानिह बस्तिषु प्रवरयानगणेष्वपि केषुचित्।\nकुरुत निष्परिहारतया नरा।   नरवर‘षु निरंतरमादरात् ॥ v|०॥\nभावार्थ : इस प्रकार कहे1 हुए उन गुडतैलिक बस्तिायों को, बस्ति के योग्य, कोई-कोई वाहन\nव नर पुंगवों के प्रति, बिना परिहार के हमेशा आदर पूर्वक वैद्य प्रयोग करें।\nइत्येवं गुडतिलसंभवाख्ययोग:   स्निग्धांगेष्वतिमृदुकोष्ठसुप्रधाने-।\nष्वत्यंतं मृदुषु तथाल्पदोषवर्गेष्वत्यथँ सुखिषु च सर्वथा नियोज्य:॥ v|v॥\nभावार्थ : इस प्रकार गुड तैलिक नामक बस्ति उन्हीं रोगियों के प्रति प्रयोग करें, जिनका शरीर\nस्निग्ध हो, जो मृदु कोष्ठ वाले हों, राजा हों, अत्यन्त कोमल हों, अल्पदोष से युक्त हों एवं अधिक सुखी\nहों ऐसे लोगों के लिए यह गुड तैल योग अत्यन्त उपयोगी है।\nइति जिनवक्त्रानिर्गतसुशास्त्रमहांबुनिधो:। सकलपदार्थविस्तृततरंगकुलाकुलत:।\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकारनिभं जगदेकहितम्॥ v|२॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधनरूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र के मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हित साधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचिते कल्याणकारके\nभेषजकमोँपद्रवनाम द्वितीयोध्याय: आदितो द्वावशिं: परिच्छेद:।\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में भेषजकमोँपवद्रचिकित्साधिकार\nनामक उत्तरतंत्र में तृतीय व आदि से बाईसवां परिच्छेद समाप्त।\nv. पहले गुडतैलिक बस्ति से लेकर जो भी बस्ति के प्रयोग का वर्णन है, वे सभी गुडतैलिक के ही भेद हैं। क्योंकि\nउन सबमें गुड तैल पडते हैं।"}
{"schema_version":"1.0","id":"page_613","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":613,"book_page":541,"chapter":23,"running_head":null,"text_raw":"अथ त्रयोविंश: परिच्छेद:\nमंगलाचरण व प्रतिरा\nश्रीमज्जिानेन्द्रमभिवंद्य सुरेन्द्रवंद्य  व़यामहे कथितमुत्तरबस्तिमुद्रत् ।\nतÑ़ाणप्रतिविधानविशोषमानाच्छुक्रातवँ प्रकटदोषनिबर्हणार्थम्॥ 1॥\nभावार्थ : देवेंद्र के द्वारा वंदनीय श्री भगवज्जिानेन्द्र देव की वंदना कर शुक्र अैर आर्तव के दोषों\nको दूर करने कि लिए, vउत्तर बस्ति का वर्णन, उसके (नेत्रबस्ति) ल़ाण, प्रयोग, विधि व प्रयोग करने\nयोग्य द्रव का परिमाण के साथ-साथ कथन करेंगे।\nनेत्रबस्ति का स्वरूप\nयन्मालतीकुसुमवृंतनिदर्शनेन प्रोक्रं सुनेत्रमथ बस्तिरपि प्रणीत:।\nसं़ोपत: पुरुषयोषिदशोषदोषशुक्रार्तवप्रतिविधानविधिं प्रव़ये॥ 2॥\nभावार्थ : चमेली पुष्प की डंठल के समान नेत्रबस्ति (पिचकारी) की आकृति बताइर् गइर् है।\nउसके द्वारा स्त्री-पुरुषों के शुक्र (वीर्य) रज सम्बन्धी दोषों की चिकित्सा की विधि को सं़ोप से कहेंगे।\nउत्तरबस्ति प्रयोग विधि\nसुस्निग्धमातुरमिहोष्णजलाभिषिक्र-मुत्सृष्टमूत्रमलमुत्कटिकासनस्थम्॥\nस्वाजानुदधनफलकोपरि सोपधाने। पीत्वा घृतेन पयसा सहितां यवागूम्॥ 3॥\nकृत्वोष्णतैलपरिलिप्तसुबस्तिदेश - माकृष्य मेहनमपीह समं च तस्य॥\nनेत्रे प्रवेश्य शनकैर्घृतलिप्तमुद्य-द्वस्तिं प्रपीडय सुखं क्रमतो विदित्वा॥ 4॥\nभावार्थ : उत्तरबस्ति देने योग्य रोगी को स्नेहन व गरम पानी से स्नान (स्वेदन) करा कर घी\nदूध से युक्र यवागू को पिला कर मल मूत्र  का त्याग कराना चाहिए। पश्चात् घुटने के बराबर ऊँचे\nआसन पर जिस पर तकिया भी रखा गया है] उखरू  बैठाल कर, बस्ति (मूत्राशय) के ऊपर के प्रदेश\nको गरम तैल से मालिश करें एवं शिशनेन्द्रिय को खींचकर घी से लिप्त पिचकारी को, शिशन के अंदर\nप्रवेश करावें अैर धीरे-धीरे क्रमश: सुख पूर्वक (रोगी को किसी प्रकार का कष्ट नहीं हो वैसा)\n1\nपुरुषों के इन्द्रिय व स्त्रियों के मूत्रमार्ग व गर्भाशय में जो बस्ति का प्रयोग किया जाता है, उसे उत्तरबस्ति कहते\nहैं। यह निरूहबस्ति के उत्तर = अनंतर प्रयुक्त होता है, इसि∂ए उसे “उत्तर बस्ति” यह नाम पडा है। कहा भी है\n““निरूहादुत्तरो यस्मात् तस्मादुत्तरसंराक:””","text_corrected_automatic":"अथ त्रयोवशिं: परिच्छेद:\nमंगलाचरण व प्रतिज्ञा\nश्रीमज्जिानेन्द्रमभिवंद्य सुरेन्द्रवंद्य  व़यामहे कथितमुत्तरबस्तिमुद्रत् ।\nतल्लक्षणप्रतिविधानविशोषमानाच्छुक्रातवँ प्रकटदोषनिबर्हणार्थम्॥ 1॥\nभावार्थ : देवेंद्र के द्वारा वंदनीय श्री भगवज्जिानेन्द्र देव की वंदना कर शुक्र और आर्तव के दोषों\nको दूर करने कि लिए, vउत्तर बस्ति का वर्णन, उसके (नेत्रबस्ति) लक्षण, प्रयोग, विधि व प्रयोग करने\nयोग्य द्रव का परिमाण के साथ-साथ कथन करेंगे।\nनेत्रबस्ति का स्वरूप\nयन्मालतीकुसुमवृंतनिदर्शनेन प्रोक्रं सुनेत्रमथ बस्तिरपि प्रणीत:।\nसंक्षेपत: पुरुषयोषिदशोषदोषशुक्रार्तवप्रतिविधानविधिं प्रव़ये॥ 2॥\nभावार्थ : चमेली पुष्प की डंठल के समान नेत्रबस्ति (पिचकारी) की आकृति बताई गई है।\nउसके द्वारा स्त्री-पुरुषों के शुक्र (वीर्य) रज सम्बन्धी दोषों की चिकित्सा की विधि को संक्षेप से कहेंगे।\nउत्तरबस्ति प्रयोग विधि\nसुस्निग्धमातुरमिहोष्णजलाभिषिक्र-मुत्सृष्टमूत्रमलमुत्कटिकासनस्थम्॥\nस्वाजानुदधनफलकोपरि सोपधाने। पीत्वा घृतेन पयसा सहितां यवागूम्॥ 3॥\nकृत्वोष्णतैलपरिलिप्तसुबस्तिदेश - माकृष्य मेहनमपीह समं च तस्य॥\nनेत्रे प्रवेश्य शनकैर्घृतलिप्तमुद्य-द्वस्तिं प्रपीडय सुखं क्रमतो विदित्वा॥ 4॥\nभावार्थ : उत्तरबस्ति देने योग्य रोगी को स्नेहन व गरम पानी से स्नान (स्वेदन) करा कर घी\nदूध से युक्त यवागू को पिला कर मल मूत्र  का त्याग कराना चाहिए। पश्चात् घुटने के बराबर ऊँचे\nआसन पर जिस पर तकिया भी रखा गया है] उखरू  बैठाल कर, बस्ति (मूत्राशय) के ऊपर के प्रदेश\nको गरम तैल से मालिश करें एवं शिशनेन्द्रिय को खींचकर घी से लिप्त पिचकारी को, शिशन के अंदर\nप्रवेश करावें और धीरे-धीरे क्रमश: सुख पूर्वक (रोगी को किसी प्रकार का कष्ट नहीं हो वैसा)\n1\nपुरुषों के इन्द्रिय व स्त्रियों के मूत्रमार्ग व गर्भाशय में जो बस्ति का प्रयोग किया जाता है, उसे उत्तरबस्ति कहते\nहैं। यह निरूहबस्ति के उत्तर = अनंतर प्रयुक्त होता है, इसि∂ए उसे “उत्तर बस्ति” यह नाम पडा है। कहा भी है\n““निरूहादुत्तरो यस्मात् तस्मादुत्तरसंराक:””"}
{"schema_version":"1.0","id":"page_614","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":614,"book_page":542,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n542\n1. यद्यपि, प्रसृत का अर्थ दो प∂ है ( प∂ांमया प्रसृतिर्ोर्य: प्रसृतश्च निगद्यते) ∂ेकिन यहाँ इस अर्थ का ग्रहण नहीं\nकरना चाहिए। परन्तु इतना ही सम¤ा ∂ेना चाहिए कि रोगियों के हाथ वा अंगुि∂यों को मू∂ से ∂ेकर, हथै∂ी\nभर में जितना द्रव समावे वह प्रसृत है। ग्रंथांतरों में कहा भी है -““स्नेहस्य प्रसृतं चात्र स्वांगु∂ीमू∂सीम्मतं””\nपिचकारी को दबावे।\nउत्तरबस्ति के द्रव का प्रमाण\nस्नेहप्रकुंचमित एव भवेौाृणां च।   स्त्रीणां तदर्धमथमस्य तदर्धमुक्रम्॥\nकन्याजनस्य परिमाणमिह द्वयोस्या-दन्य द्रवं प्रसृततद्विगुणप्रमाणम्॥ 5॥\nभावार्थ : उत्तर बस्ति का स्नैहिक अैर नैरूहिक इस प्रकार दो भेद हैं। स्नैहिक उत्तर बस्ति के\nस्नेह का प्रमाण पुरुषों के लिए एक पल (चार तोले) स्त्रियों के लिए, आधा पल (दो तोले) कन्याओं\n(जिनको बारह वर्ष की उमर न हुइर् हो ) के लिए चैथाइर् पल (एक तोला) जानना चाहिए। नैरूहिक\nउत्तरबस्ति के द्रव (क्वाथ-काढा) का प्रमाण, स्त्री पुरुष व कन्याओं के लिए एक प्रसृत1 है। यदि स्त्रियों\nके गर्भाशय के विशुद्दि के लिए (गर्भाशय में) उत्तर बस्ति  का प्रयोग करना हो उसका स्नेह अैर क्वाथ\nका प्रमाण लेना चाहिए प्रमाण पूर्वोक्र प्रमाण से द्विगुण जानना चाहिए। अर्थात् स्नेह एक पल, क्वाथ का\nदो प्रसृत।\nउत्तर बस्ति प्रयोग के पश्चात् क्रिया\nएवं प्रमाणविहितद्रवसंप्रवेशं   रात्वा    शनैरपहरेदथ    नेत्रनालीम्।\nप्रत्यागतं च सुनिरी़य तथापराणहे तंभोजयेत्पयसि यूषगणैरिहाौाम्॥ 6॥\nभावार्थ : इस प्रकार उपर्युक्र प्रमाण से द्रव का प्रवेश करा कर धीरे पिचकारी की नली को\nबाहर निकालना चाहिए। तदनंतर द्रव के बाहर आने के बाद सायंकाल में (शाम) उसे दूध व यूष गणों\nके साथ अौा का भोजन कराना चाहिए।\nबस्ति का प्रमाण\nइत्युक्रसद्रवयुतोत्तरबस्तिसंरान्बस्तित्रिकानपि तथा चतुरोपि दद्यात्।\nशुक्रार्तवप्रवरभूरिविकारशांत्यै बीजद्वयप्रवररोगगणान्ब्रवीमि ॥ 7॥\nभावार्थ : उपर्युक्र प्रमाण के द्रवों से युक्र उत्तरबस्ति को रजो वीर्य सम्बन्धी प्रबल-विकारों की\nशांति के लिए तीन या चार बार प्रयोग करें जैसे रोग का बलाबल हो। अब रजोवीर्य सम्बन्धी रोगों का\nप्रतिपादन करेंगे।\nवातादि दोष दूषित रजोवीर्य के (रोग) ल़ाण\nवातादिदोषनिहतं खलु शुक्ररक्रं।   र्ोयं  स्वदोपकृतल़ाणवेदनाभि:॥\nगंधस्वरूपकुणपं बहुरक्रदोषात्। गं्रथिप्रभूतबहुलं कफवातजातम् ॥ 8॥","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n542\n1. यद्यपि, प्रसृत का अर्थ दो प∂ है ( प∂ांमया प्रसृतिर्ोर्य: प्रसृतश्च निगद्यते) ∂ेकिन यहाँ इस अर्थ का ग्रहण नहीं\nकरना चाहिए। परन्तु इतना ही समझा ∂ेना चाहिए कि रोगियों के हाथ वा अंगुि∂यों को मू∂ से ∂ेकर, हथै∂ी\nभर में जितना द्रव समावे वह प्रसृत है। ग्रंथांतरों में कहा भी है -““स्नेहस्य प्रसृतं चात्र स्वांगु∂ीमू∂सीम्मतं””\nपिचकारी को दबावे।\nउत्तरबस्ति के द्रव का प्रमाण\nस्नेहप्रकुंचमित एव भवेन्नृणां च।   स्त्रीणां तदर्धमथमस्य तदर्धमुक्तम्॥\nकन्याजनस्य परिमाणमिह द्वयोस्या-दन्य द्रवं प्रसृततद्विगुणप्रमाणम्॥ 5॥\nभावार्थ : उत्तर बस्ति का स्नैहिक और नैरूहिक इस प्रकार दो भेद हैं। स्नैहिक उत्तर बस्ति के\nस्नेह का प्रमाण पुरुषों के लिए एक पल (चार तोले) स्त्रियों के लिए, आधा पल (दो तोले) कन्याओं\n(जिनको बारह वर्ष की उमर न हुई हो ) के लिए चैथाई पल (एक तोला) जानना चाहिए। नैरूहिक\nउत्तरबस्ति के द्रव (क्वाथ-काढा) का प्रमाण, स्त्री पुरुष व कन्याओं के लिए एक प्रसृत1 है। यदि स्त्रियों\nके गर्भाशय के विशुद्धि के लिए (गर्भाशय में) उत्तर बस्ति  का प्रयोग करना हो उसका स्नेह और क्वाथ\nका प्रमाण लेना चाहिए प्रमाण पूर्वोक्र प्रमाण से द्विगुण जानना चाहिए। अर्थात् स्नेह एक पल, क्वाथ का\nदो प्रसृत।\nउत्तर बस्ति प्रयोग के पश्चात् क्रिया\nएवं प्रमाणविहितद्रवसंप्रवेशं   रात्वा    शनैरपहरेदथ    नेत्रनालीम्।\nप्रत्यागतं च सुनिरी़य तथापराणहे तंभोजयेत्पयसि यूषगणैरिहान्नम्॥ 6॥\nभावार्थ : इस प्रकार उपर्युक्त प्रमाण से द्रव का प्रवेश करा कर धीरे पिचकारी की नली को\nबाहर निकालना चाहिए। तदनंतर द्रव के बाहर आने के बाद सायंकाल में (शाम) उसे दूध व यूष गणों\nके साथ अन्न का भोजन कराना चाहिए।\nबस्ति का प्रमाण\nइत्युक्तसद्रवयुतोत्तरबस्तिसंरान्बस्तित्रिकानपि तथा चतुरोपि दद्यात्।\nशुक्रार्तवप्रवरभूरिविकारशांत्यै बीजद्वयप्रवररोगगणान्ब्रवीमि ॥ 7॥\nभावार्थ : उपर्युक्त प्रमाण के द्रवों से युक्त उत्तरबस्ति को रजो वीर्य सम्बन्धी प्रबल-विकारों की\nशांति के लिए तीन या चार बार प्रयोग करें जैसे रोग का बलाबल हो। अब रजोवीर्य सम्बन्धी रोगों का\nप्रतिपादन करेंगे।\nवातादि दोष दूषित रजोवीर्य के (रोग) लक्षण\nवातादिदोषनिहतं खलु शुक्ररक्तं।   र्ोयं  स्वदोपकृतलक्षणवेदनाभि:॥\nगंधस्वरूपकुणपं बहुरक्तदोषात्। ग्रंथिप्रभूतबहुलं कफवातजातम् ॥ 8॥"}
{"schema_version":"1.0","id":"page_615","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":615,"book_page":543,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n543\nपूयो भवत्यतितरां बहलं सपूति। प्रोत्पित्तशोणितविकारकृतं तु बीजम्॥\nस्यात्सिौापातजनितं तु पुरीषगंधं। ़ीणं ़ायादथ भवेiहुमैथुनाच्चा॥ 9॥\nभावार्थ : वातादि दोषों से दूषित वीर्य व रज में उन्हीं वातादि दोषों के ल़ाण व वेदना प्रकट\nहोते हैं। इसलिए वातादिक से दूषित रजोवीर्य को वातादि दोषों के ल़ाण व वेदनाओं से पहचानना\nचाहिए कि यह वातदूषित है या पित्तदूषित है आदि। रक्र से दूषित रजो वीर्य कुणप गंध (मुर्दे के सी\nवास) से युक्र होते हैं। कफवात से दूषित रजोवीर्य में बहुत-सी गांठे हो जाती हैं। पित्तरक्र के विकार\nसे, रजोवीर्य दुगँध व (देखने में) पीप के सदृश हो जाते हैं। सिौापात से रजोवीर्य मल के गंध के तुल्य,\nगंध से युक्र होते हैं। अतिमैथुन से रजोवीर्य का ़ाय होता है, जिससे रजोवीर्य ़ीण जो कहलाते हैं।\nसाधयासाधय विचार अैर वातादिदोषजन्य वीर्यरोग की चिकित्सा\nतेषु त्रिदोषजनिता: खलु बीजरोगा:। साधयास्तथा कुणपपूयसमस्तकृछ्रा:॥\nसा़ादसाधयतर एव पुरीषगंध:। स्नेहादिभिस्त्रिविधदोषकृतास्सुसाधया:॥ 10॥\nभावार्थ : उपर्युक्र रजोवीर्यगत रोगों में पृथक्-पृथक् वात, पित्त व कफ से उत्पौा विकार\n(रोग) साधय होते हैं। कुणपगंधि, पूयतुल्य, पूति, ग्रंथिभूत ये सब कष्ट साधय हैं। पुरीषगंधि रजोवीर्य\nविकार असाधय हैं। वातादि पृथक्-पृथक् दोषजन्य रजोवीर्य विकार को स्नेहन स्वेदन आदि कमोँ द्वारा\nजीतना चाहिए।\nरजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा\nअत्राोत्तरप्रकटबस्तिविधानमेव        शुक्रार्तवप्रवरदोषनिवारणं स्यात्।\nसर्पि: पिबेत् प्रवरसारतरं प्रसिद्दं शुद्दस्स्वयं कुणपविग्रथिते तु शुल्के॥ 11॥\nभावार्थ : वीर्य व रजसम्बन्धी दोषों के निवारण के लिए उत्तरबस्ति का ही प्रयोग करना उचित\nहै। क्योंकि उन रोगों को दूर करने में यह विशोषतया समर्थ है। कुणपगंध से युक्र शुक्र में वमन\nविरेचनादिक से विशुद्द होकर, इस रोग को जीतने वाला सारभूत प्रसिद्द घृत (शाल सारादि साधित\nव इसी प्रकार के अन्य घृत) को पीना चाहिए।\nग्रंथिभूत व पूयभिवीर्य चिकित्सा\nग्रंथिप्रभूतघनपिच्छिलपाणडुराभे शुक्रे पलाशखदिरार्जुनभस्मसिद्दम् ।\nसर्पि:पिबेदधिकपूयनिभस्वबीजे हिंतालतालवटपाटलसाधितं यत् ॥12॥\nभावार्थ : जो वीर्य, बहुत-सी ग्रंथियों (गांठ)से युक्र हो, व घट्ट पिच्छिल (पिलपिले) पांडुवर्ण\nसे युक्र हो, उस में पलाश (ढाक) खैर, व अर्जुन (कोह) इनके भस्म से सिद्द घृत को पीना चाहिए।\nपूयनिभ ( पीप के समान रहने वाले) वीर्य रोग में हिंताल (ताड भेद) ताड, बड व पाडल, इनसे सिद्द\nघृत को पीना चाहिए।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n543\nपूयो भवत्यतितरां बहलं सपूति। प्रोत्पित्तशोणितविकारकृतं तु बीजम्॥\nस्यात्सिन्नपातजनितं तु पुरीषगंधं। क्षीणं क्षयादथ भवेiहुमैथुनाच्चा॥ 9॥\nभावार्थ : वातादि दोषों से दूषित वीर्य व रज में उन्हीं वातादि दोषों के लक्षण व वेदना प्रकट\nहोते हैं। इसलिए वातादिक से दूषित रजोवीर्य को वातादि दोषों के लक्षण व वेदनाओं से पहचानना\nचाहिए कि यह वातदूषित है या पित्तदूषित है आदि। रक्त से दूषित रजो वीर्य कुणप गंध (मुर्दे के सी\nवास) से युक्त होते हैं। कफवात से दूषित रजोवीर्य में बहुत-सी गांठे हो जाती हैं। पित्तरक्त के विकार\nसे, रजोवीर्य दुगँध व (देखने में) पीप के सदृश हो जाते हैं। सिन्नपात से रजोवीर्य मल के गंध के तुल्य,\nगंध से युक्त होते हैं। अतिमैथुन से रजोवीर्य का क्षय होता है, जिससे रजोवीर्य क्षीण जो कहलाते हैं।\nसाध्यासाध्य विचार और वातादिदोषजन्य वीर्यरोग की चिकित्सा\nतेषु त्रिदोषजनिता: खलु बीजरोगा:। साध्यास्तथा कुणपपूयसमस्तकृछ्रा:॥\nसाक्षदसाध्यतर एव पुरीषगंध:। स्नेहादिभिस्त्रिविधदोषकृतास्सुसाध्या:॥ 10॥\nभावार्थ : उपर्युक्त रजोवीर्यगत रोगों में पृथक्-पृथक् वात, पित्त व कफ से उत्पन्न विकार\n(रोग) साध्य होते हैं। कुणपगंधि, पूयतुल्य, पूति, ग्रंथिभूत ये सब कष्ट साध्य हैं। पुरीषगंधि रजोवीर्य\nविकार असाध्य हैं। वातादि पृथक्-पृथक् दोषजन्य रजोवीर्य विकार को स्नेहन स्वेदन आदि कमोँ द्वारा\nजीतना चाहिए।\nरजोवीर्य के विकार में उत्तरबस्ति का प्रधानत्व व कुणप गंधि वीर्य चिकित्सा\nअत्राोत्तरप्रकटबस्तिविधानमेव        शुक्रार्तवप्रवरदोषनिवारणं स्यात्।\nसर्पि: पिबेत् प्रवरसारतरं प्रसिद्धं शुद्धस्स्वयं कुणपविग्रथिते तु शुल्के॥ 11॥\nभावार्थ : वीर्य व रजसम्बन्धी दोषों के निवारण के लिए उत्तरबस्ति का ही प्रयोग करना उचित\nहै। क्योंकि उन रोगों को दूर करने में यह विशोषतया समर्थ है। कुणपगंध से युक्त शुक्र में वमन\nविरेचनादिक से विशुद्ध होकर, इस रोग को जीतने वाला सारभूत प्रसिद्ध घृत (शाल सारादि साधित\nव इसी प्रकार के अन्य घृत) को पीना चाहिए।\nग्रंथिभूत व पूयभिवीर्य चिकित्सा\nग्रंथिप्रभूतघनपिच्छिलपाणडुराभे शुक्रे पलाशखदिरार्जुनभस्मसिद्धम् ।\nसर्पि:पिबेदधिकपूयनिभस्वबीजे हतिांलतालवटपाटलसाधितं यत् ॥12॥\nभावार्थ : जो वीर्य, बहुत-सी ग्रंथियों (गांठ)से युक्त हो, व घट्ट पिच्छिल (पिलपिले) पांडुवर्ण\nसे युक्त हो, उस में पलाश (ढाक) खैर, व अर्जुन (कोह) इनके भस्म से सिद्ध घृत को पीना चाहिए।\nपूयनिभ ( पीप के समान रहने वाले) वीर्य रोग में हतिांल (ताड भेद) ताड, बड व पाडल, इनसे सिद्ध\nघृत को पीना चाहिए।"}
{"schema_version":"1.0","id":"page_616","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":616,"book_page":544,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n544\nविड्गंधि व ़ीण शुक्र की चिकित्सा\nक्ड्गिन्धिनि त्रिकटुकत्रिफलाग्निमंथाभोजांबुदप्रवरसिद्धघृतं तु पेयम्।\nरेत:़ाये कथितवृष्यमहाप्रयोगै: संवद्र्दयेद्रसरसायनसंविधानै:॥ 13॥\nभावार्थ : पुरीषगंध से संयुक्र वीर्य रोग में त्रिकटु, त्रिफला, अगेथु, कमल पुष्प, नागरमोथा,\nइन अैषधियों से सिद्द उत्तम घृत को पिलाना चाहिए। ़ीण शुक्र में पूर्व कथित महान् वृष्य प्रयोग अैर\nरसायन के सेवन से शुक्र को बढाना चाहिए।\nशुक्र व आर्तव विकार की चिकित्सा\nएतेषु पंचसु च शुक्रमयामयेषु स्नेहादिकं विधिमहोत्तरबस्तियुक्रम्।\nकुर्यात्तथार्तवविकारगणोषु चैव तच्छुद्दये विविधशोvधनसत्कषायान्॥ 14॥\nकल्कान् पिबेच्चा तिलतैल युतान्यथावत् पथयान्यथाचमनधूपनलेषनानि।\nसंशोधनानि विदधीत विधानमार्गाद्योन्यामथार्तवविकारविनाशकानि॥ 15॥\nभावार्थ : शुक्र के इन पाँचों महान् रोगों को जीतने के लिए स्नेहन, वमन, विरेचन, निरूहबस्ति\nव अनुवासन का प्रयोग करके उत्तरबस्ति का प्रयोग करना चाहिए। इसी प्रकार रजो सम्बन्धी रोगों में\nभी उसको शुद्दि करने लिए स्नेहन आदि लेकर उत्तरबस्ति तक की विधियों का उपयोग करें एवं नाना\nप्रकार के शोधन अैषधियों के कषाय व तिल के तैल से युक्र योग्य अैषधियों के कल्क को विधि\nप्रकार पीवें तथा रजो विकार नाशक व पथयभूत आचमन (अैषधियों के कषाय से योनि को धोना)\nधूप,  लेप,  शोधनक्रिया का शास्त्रोक्र विधि से प्रयोग योनिप्रदेश में करें।\nपित्तादि दोषजन्यार्तवरोग चिकित्सा\nदुगँधपूयनिभमज्जासमार्तवेषु              देवद्रुमाम्रसरलागरुचंदनानाम्।\nक्वाथं पिबेत्कफमरुद्ग्रथिताप्रभूतग्रंथयार्तवे कुटजसत्कटुकत्रयाणाम्॥ 16॥\nभावार्थ : दुगँधयुक्र, व पीप व मज्जा के सदृश आर्तव में देवदारु वृ़ा, आम्र सरलवृ़ा, अगरु,\nचंदन इनके क्वाथ को पीवें। कफ व वात विकार से उत्पौा ग्रंथिभूत (गांठ से युक्र) रजो रोग मे कुडा\nव त्रिकटु के क्वाथ को पीवें।\nशुद्दशुक्र का ल़ाण\nएवं भवेदतितरामिह बीजशुद्दिस्निग्धं  सुगंधि मधुरं स्फटिकोपलाभं।\n़ाैद्रोपमं तिलजसिौाभमेव शुक्रं शुद्दं भवत्यधिकमग्यसुपुत्रहेतु:॥ 17॥\nभावार्थ : उपर्युक्र विधि से वीर्य का शोधन करें जो वीर्यशुद्दि हो जाती है। जो वीर्य अत्यन्त\nस्निग्ध, सुगंध, मधुर, स्फटिक शिला के समान, मधु व सफेदतिल के तैल के समान हैं, उसे शुद्द शुक्र\nसम¤ाना चाहिए अर्थात् शुद्द शुक्र के ये ल़ाण हैं। एेसे शुद्द वीर्य से ही उत्तम संतान की उत्पत्ति होती\nहै।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n544\nविड्गंधि व क्षीण शुक्र की चिकित्सा\nक्ड्गिन्धिनि त्रिकटुकत्रिफलाग्निमंथाभोजांबुदप्रवरसिद्धघृतं तु पेयम्।\nरेत:क्षये कथितवृष्यमहाप्रयोगै: संवद्र्दयेद्रसरसायनसंविधानै:॥ 13॥\nभावार्थ : पुरीषगंध से संयुक्त वीर्य रोग में त्रिकटु, त्रिफला, अगेथु, कमल पुष्प, नागरमोथा,\nइन औषधियों से सिद्ध उत्तम घृत को पिलाना चाहिए। क्षीण शुक्र में पूर्व कथित महान् वृष्य प्रयोग और\nरसायन के सेवन से शुक्र को बढाना चाहिए।\nशुक्र व आर्तव विकार की चिकित्सा\nएतेषु पंचसु च शुक्रमयामयेषु स्नेहादिकं विधिमहोत्तरबस्तियुक्तम्।\nकुर्यात्तथार्तवविकारगणोषु चैव तच्छुद्धये विविधशोvधनसत्कषायान्॥ 14॥\nकल्कान् पिबेच्चा तिलतैल युतान्यथावत् पथ्यान्यथाचमनधूपनलेषनानि।\nसंशोधनानि विदधीत विधानमार्गाद्योन्यामथार्तवविकारविनाशकानि॥ 15॥\nभावार्थ : शुक्र के इन पाँचों महान् रोगों को जीतने के लिए स्नेहन, वमन, विरेचन, निरूहबस्ति\nव अनुवासन का प्रयोग करके उत्तरबस्ति का प्रयोग करना चाहिए। इसी प्रकार रजो सम्बन्धी रोगों में\nभी उसको शुद्धि करने लिए स्नेहन आदि लेकर उत्तरबस्ति तक की विधियों का उपयोग करें एवं नाना\nप्रकार के शोधन औषधियों के कषाय व तिल के तैल से युक्त योग्य औषधियों के कल्क को विधि\nप्रकार पीवें तथा रजो विकार नाशक व पथ्यभूत आचमन (औषधियों के कषाय से योनि को धोना)\nधूप,  लेप,  शोधनक्रिया का शास्त्रोक्र विधि से प्रयोग योनिप्रदेश में करें।\nपित्तादि दोषजन्यार्तवरोग चिकित्सा\nदुगँधपूयनिभमज्जासमार्तवेषु              देवद्रुमाम्रसरलागरुचंदनानाम्।\nक्वाथं पिबेत्कफमरुद्ग्रथिताप्रभूतग्रंथ्यार्तवे कुटजसत्कटुकत्रयाणाम्॥ 16॥\nभावार्थ : दुगँध्युक्त, व पीप व मज्जा के सदृश आर्तव में देवदारु वृक्ष, आम्र सरलवृक्ष, अगरु,\nचंदन इनके क्वाथ को पीवें। कफ व वात विकार से उत्पन्न ग्रंथिभूत (गांठ से युक्त) रजो रोग मे कुडा\nव त्रिकटु के क्वाथ को पीवें।\nशुद्धशुक्र का लक्षण\nएवं भवेदतितरामिह बीजशुद्धिस्निग्धं  सुगंधि मधुरं स्फटिकोपलाभं।\nक्षैद्रोपमं तिलजसिन्नभमेव शुक्रं शुद्धं भवत्यधिकमग्यसुपुत्रहेतु:॥ 17॥\nभावार्थ : उपर्युक्त विधि से वीर्य का शोधन करें जो वीर्यशुद्धि हो जाती है। जो वीर्य अत्यन्त\nस्निग्ध, सुगंध, मधुर, स्फटिक शिला के समान, मधु व सफेदतिल के तैल के समान हैं, उसे शुद्ध शुक्र\nसमझाना चाहिए अर्थात् शुद्ध शुक्र के ये लक्षण हैं। ऐसे शुद्ध वीर्य से ही उत्तम संतान की उत्पत्ति होती\nहै।"}
{"schema_version":"1.0","id":"page_617","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":617,"book_page":545,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n545\n1. मधि (मथि) तेषु इति पाठांतरं।\nशुद्दार्तव का ल़ाण\nशुद्दार्तवं मणिशिलाद्रवहंसपादिपंङ्ोपमं    शशशरीरजरक्रवच्चा।\nला़ारसप्रतिममुजवलकुंकुमाभं प्ऱालितं न च विरजयत तत्सुबीजम्॥18॥\nभावार्थ : जो रज (आर्तव) मैनशिला का द्रव, हंसपादि के पंक, खरगोश के रक्र, लाख का\nरस व श्रोष्ठ कुंकुम के समान (लाल) होता है एवं वस्त्र पर लगे हुए को धोने पर छूट जावें, कपडे को\nन रंगे उसे शुद्द आर्तव सम¤ाना चाहिए अर्थात् ये शुद्द आर्तव के ल़ाण हैं (एेसे ही आर्तव से संतान\nकी उत्पत्ति होती है)।\nस्त्री पुरुष व नपुंसक की उत्पत्ति\nशुद्दार्तवप्रबलत: कुरुतेःत्र कन्यां शुक्रस्य चाप्यधिकतो विदधाति पुत्रम्।\nतत्साम्यमाशु जनयेद्दि नपुंसकत्वं कर्मप्रधानपरिणामविशोषतस्तत्॥ 19॥\nभावार्थ : शुद्द रज की अधिकता से शुद्दार्तव से युक्र स्त्री के शुद्द शुक्र युक्र पुरुष के संयोग\nसे गर्भाशय में गर्भ ठहर जाये तो कन्या की उत्पत्ति होती है। यदि वीर्य का आधिक्य हो तो पुत्र की\nउत्पत्ति होती है। दोनों की समानता हो नपुंसक का जन्म होता है। लेकिन ये सब, अपने-अपने\nपूर्वोपार्जित प्रधानभूत कर्मफल के अनुसार होते हैं अर्थात् स्त्री पुं-नपुंसक होने में मुरुय कारण कर्म हैं।\nगर्भादान विधि\nशुद्दार्तवामधिकशुद्दतरात्मशुक्र   ब्रहाव्रतस्स्वयमिहाधिकमासमात्रम्।\nस्नातश्चतुर्थदिवसप्रभृति प्रयत्नाद्यायाौार: स्वकथितेषु1 हि पुत्रकाम:॥ 20॥\nभावार्थ : जिसका शुक्र शुद्द है, जिसने स्वयं एक महिने पयँत ब्रहाचर्य धारण किया है, एेसे\nपुरुष शुद्दार्तव वाली स्त्री के साथ (जिसने एक मास तक ब्रहाचर्य धारण कर रखा हो) चतुर्थ स्नान से\nलेकर (रजस्वला के आदि के तीन दिन छोडकर अैर आदि से दस या बारह दिन तक संतानोत्पादन\nके निमित्त) प्रयत्न पूर्वक (स्त्री को प्रेम भरी वचनों से संतुष्ट करना आदि काम शास्त्रानुसार) संगम\nकरें। यदि वह पुत्रोत्पादन की इच्छा रखता हो तो, जिन दिनों में गमन करने से पुत्र की उत्पत्ति कहा है\nएेसी युग्म रात्रियों (चैथी, छठवीं, आठवीं, दसवीं रात्रि) में स्त्री सेवन करें। पुत्री (लडकी) उत्पौा\nकरना चाहता हो अयुग्म रात्रियों (पाँचवीं, सातवीं, नैवीं रात्रि में स्त्री सेवन करें।\nश्रतुकाल व सद्योगृहीत गर्भ ल़ाण\n≤ष्टार्तवं दशदिनं प्रवदंति तद्रा:    सा़ाददृष्टमपि   षोडशरात्रमाहु:।\nसद्यो गृहीतवरगर्भसुल़ाणत्वं ग्लानिश्रमक्लमतृषोदरसंचलस्स्यात्॥ 21॥\nभावार्थ : आर्तव (रज) दर्शन से लेकर गर्भादान विषय के विशोष जानकारों ने दस दिन पयँत\nके (रात्रि) काल को श्रतुकाल कहा है। किसी का मत है (रात्रि) कि रजोदर्शन न होने पर भी श्रतुकाल","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n545\n1. मधि (मथि) तेषु इति पाठांतरं।\nशुद्धार्तव का लक्षण\nशुद्धार्तवं मणिशिलाद्रवहंसपादिपंङ्ोपमं    शशशरीरजरक्तवच्चा।\nलाक्षरसप्रतिममुजवलकुंकुमाभं प्रक्षालितं न च विरजयत तत्सुबीजम्॥18॥\nभावार्थ : जो रज (आर्तव) मैनशिला का द्रव, हंसपादि के पंक, खरगोश के रक्त, लाख का\nरस व श्रोष्ठ कुंकुम के समान (लाल) होता है एवं वस्त्र पर लगे हुए को धोने पर छूट जावें, कपडे को\nन रंगे उसे शुद्ध आर्तव समझाना चाहिए अर्थात् ये शुद्ध आर्तव के लक्षण हैं (ऐसे ही आर्तव से संतान\nकी उत्पत्ति होती है)।\nस्त्री पुरुष व नपुंसक की उत्पत्ति\nशुद्धार्तवप्रबलत: कुरुतेःत्र कन्यां शुक्रस्य चाप्यधिकतो विदधाति पुत्रम्।\nतत्साम्यमाशु जनयेद्धि नपुंसकत्वं कर्मप्रधानपरिणामविशोषतस्तत्॥ 19॥\nभावार्थ : शुद्ध रज की अधिकता से शुद्धार्तव से युक्त स्त्री के शुद्ध शुक्र युक्त पुरुष के संयोग\nसे गर्भाशय में गर्भ ठहर जाये तो कन्या की उत्पत्ति होती है। यदि वीर्य का आधिक्य हो तो पुत्र की\nउत्पत्ति होती है। दोनों की समानता हो नपुंसक का जन्म होता है। लेकिन ये सब, अपने-अपने\nपूर्वोपार्जित प्रधानभूत कर्मफल के अनुसार होते हैं अर्थात् स्त्री पुं-नपुंसक होने में मुख्य कारण कर्म हैं।\nगर्भादान विधि\nशुद्धार्तवामधिकशुद्धतरात्मशुक्र   ब्रहाव्रतस्स्वयमिहाधिकमासमात्रम्।\nस्नातश्चतुर्थदिवसप्रभृति प्रयत्नाद्यायान्नर: स्वकथितेषु1 हि पुत्रकाम:॥ 20॥\nभावार्थ : जिसका शुक्र शुद्ध है, जिसने स्वयं एक महिने पयँत ब्रहाचर्य धारण किया है, ऐसे\nपुरुष शुद्धार्तव वाली स्त्री के साथ (जिसने एक मास तक ब्रहाचर्य धारण कर रखा हो) चतुर्थ स्नान से\nलेकर (रजस्वला के आदि के तीन दिन छोडकर और आदि से दस या बारह दिन तक संतानोत्पादन\nके निमित्त) प्रयत्न पूर्वक (स्त्री को प्रेम भरी वचनों से संतुष्ट करना आदि काम शास्त्रानुसार) संगम\nकरें। यदि वह पुत्रोत्पादन की इच्छा रखता हो तो, जिन दिनों में गमन करने से पुत्र की उत्पत्ति कहा है\nऐसी युग्म रात्रियों (चैथी, छठवीं, आठवीं, दसवीं रात्रि) में स्त्री सेवन करें। पुत्री (लडकी) उत्पन्न\nकरना चाहता हो अयुग्म रात्रियों (पाँचवीं, सातवीं, नैवीं रात्रि में स्त्री सेवन करें।\nऋतुकाल व सद्योगृहीत गर्भ लक्षण\n≤ष्टार्तवं दशदिनं प्रवदंति तद्रा:    साक्षददृष्टमपि   षोडशरात्रमाहु:।\nसद्यो गृहीतवरगर्भसुलक्षणत्वं ग्लानिश्रमक्लमतृषोदरसंचलस्स्यात्॥ 21॥\nभावार्थ : आर्तव (रज) दर्शन से लेकर गर्भादान विषय के विशोष जानकारों ने दस दिन पयँत\nके (रात्रि) काल को ऋतुकाल कहा है। किसी का मत है (रात्रि) कि रजोदर्शन न होने पर भी ऋतुकाल"}
{"schema_version":"1.0","id":"page_618","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":618,"book_page":546,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n546\n1\nगर्भग्रहण या उसके योग्य का∂ को श्रतुका∂ कहते हैं।\nजब तक श्रतुमती, यह संरा है तब तक ही स्त्रीसेवन करे आगे यहीं। आगे के मैथुन से गर्भधारण नहीं होता हैं\nइसि∂ए उसे निंद्य कहा गया है।\nहो सकता है। कोइर् तो रजोदर्शन से लेकर सोलह रात्रि के काल को श्रतुकाल1 कहते हैं। जिस स्त्री को\nजिस समय गर्भ ठहर गया हो उसी समय उसमें ग्लानि, थकावट, क्लेश, प्यास, उदरचलन, ये ल़ाण\nप्रकट होते हैं। (जिससे यह जाना जा सकता है कि अभी गर्भ ठहर गया)।\nगर्भिणी चर्या\nगर्भान्वितां मधुरशीतलभेषजाढच्यम्   मासद्वयं प्रतिदिनं नवनीतयुक्रम्।\nशाल्योदनं सततममयवहारयेत्तां   गव्येन  साधुपयसाथ तृतीयमासे॥ 22॥\nदधनैव सम्यगसकृच्चा चतुर्थमासे   पूजयेन   गव्यपयसा खलु पंचमेःस्मिन्।\nषष्ठे चतुर्थ इव मास्यथ सप्तमासे केशोद्धबश्च परिभोजय तां पयोौाम्॥ 23॥\nयष्टच्यंबुजांबुवरनिंबकदंबजंबूरंभाकषाय     - दधिदुग्धविपक्वसर्पि:।\nमात्रां पिबेत्प्रतिदिनं तनुतापशांत्यै मासेःष्टमे प्रतिविधानमिहोच्यतेःत:॥ 24॥\nभावार्थ : गर्भिणी को प्रथम द्वितीय मास में मधुर अैर शीतल अैषधि (शाक फल, धान्य, दूध\nआदि) व मक्खन से युक्र भात को प्रतिदिन खिलाना चाहिए एवं तीसरे मास में उत्तम गाय के दूध के\nसाथ चावल का भोजन कराना चाहिए। चैथे महीने में दही के साथ कइर् बार भोजन कराना चाहिए एवं\nपाँचवें महीने में उत्तम गाय के दूध के साथ भोजन कराना चाहिए। छठे महिने में चैथे महीने के समान\nदही के साथ भोजन कराना चाहिए। सातवें महीने में गर्भस्थ बालक को केश की उत्पत्ति होती है।\nगर्भिणी को दूध के साथ अौा का भोजन कराना चाहिए एवं मुलैठी कमलपुष्प, नेत्रवाला, नीम, केला,\nकदंबवृ़ा की छाल, जामुन के कषाय व दही, दूध से पके हुए घृत की मात्रा (खुराक) को प्रतिदिन\nशरीर के ताप को शांत होने के लिए पिलाना चाहिए। आठवें महीने में करने योग्य क्रियावों को अब\nकहेंगे।\nआस्थापयेदथ    बलाविहितेन    तैलेनाजयान्वितेन दधिदुग्धविमिश्रितेन।\nतैलेन चाष्टमधुरैषधसाधितेन (पक्वं) दत्तंहितं भवति चाप्यनुवासनं तु॥ 25॥\nतेनैव    बस्तिमथ    चोत्तरबस्तिमुद्यत्ौलेन    संप्रति कुरु प्रमदाहिताय।\nनिशशोषदोषशमनं नवमेःपि मासेःप्येतवं   कृते  विधिवदत्र सुखं प्रसूते॥ 26॥\nभावार्थ : आठवें महीने में खरैटी से साधित तैल (बला तैल) में घी दही व दूध को मिलाकर\nआस्थापन बस्तिका प्रयोग करना चाहिए एवं आठ प्रकार के मधुर अैषधियों से शुद्द तैल से आस्थापन\nअनुवासन प्रयोग करना हितकर है। आस्थापन बस्ति देकर अनुवासन बस्ति देना चाहिए एवं उसी तैल","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n546\n1\nगर्भग्रहण या उसके योग्य का∂ को ऋतुका∂ कहते हैं।\nजब तक ऋतुमती, यह संरा है तब तक ही स्त्रीसेवन करे आगे यहीं। आगे के मैथुन से गर्भधारण नहीं होता हैं\nइसि∂ए उसे नदिं्य कहा गया है।\nहो सकता है। कोई तो रजोदर्शन से लेकर सोलह रात्रि के काल को ऋतुकाल1 कहते हैं। जिस स्त्री को\nजिस समय गर्भ ठहर गया हो उसी समय उसमें ग्लानि, थकावट, क्लेश, प्यास, उदरचलन, ये लक्षण\nप्रकट होते हैं। (जिससे यह जाना जा सकता है कि अभी गर्भ ठहर गया)।\nगर्भिणी चर्या\nगर्भान्वितां मधुरशीतलभेषजाढच्यम्   मासद्वयं प्रतिदिनं नवनीतयुक्तम्।\nशाल्योदनं सततममयवहारयेत्तां   गव्येन  साधुपयसाथ तृतीयमासे॥ 22॥\nदधनैव सम्यगसकृच्चा चतुर्थमासे   पूजयेन   गव्यपयसा खलु पंचमेःस्मिन्।\nषष्ठे चतुर्थ इव मास्यथ सप्तमासे केशोद्धबश्च परिभोजय तां पयोन्नम्॥ 23॥\nयष्टच्यंबुजांबुवरनबिंकदंबजंबूरंभाकषाय     - दधिदुग्धविपक्वसर्पि:।\nमात्रां पिबेत्प्रतिदिनं तनुतापशांत्यै मासेःष्टमे प्रतिविधानमिहोच्यतेःत:॥ 24॥\nभावार्थ : गर्भिणी को प्रथम द्वितीय मास में मधुर और शीतल औषधि (शाक फल, धान्य, दूध\nआदि) व मक्खन से युक्त भात को प्रतिदिन खिलाना चाहिए एवं तीसरे मास में उत्तम गाय के दूध के\nसाथ चावल का भोजन कराना चाहिए। चैथे महीने में दही के साथ कई बार भोजन कराना चाहिए एवं\nपाँचवें महीने में उत्तम गाय के दूध के साथ भोजन कराना चाहिए। छठे महिने में चैथे महीने के समान\nदही के साथ भोजन कराना चाहिए। सातवें महीने में गर्भस्थ बालक को केश की उत्पत्ति होती है।\nगर्भिणी को दूध के साथ अन्न का भोजन कराना चाहिए एवं मुलैठी कमलपुष्प, नेत्रवाला, नीम, केला,\nकदंबवृक्ष की छाल, जामुन के कषाय व दही, दूध से पके हुए घृत की मात्रा (खुराक) को प्रतिदिन\nशरीर के ताप को शांत होने के लिए पिलाना चाहिए। आठवें महीने में करने योग्य क्रियावों को अब\nकहेंगे।\nआस्थापयेदथ    बलाविहितेन    तैलेनाजयान्वितेन दधिदुग्धविमिश्रितेन।\nतैलेन चाष्टमधुरैषधसाधितेन (पक्वं) दत्तंहितं भवति चाप्यनुवासनं तु॥ 25॥\nतेनैव    बस्तिमथ    चोत्तरबस्तिमुद्यत्ौलेन    संप्रति कुरु प्रमदाहिताय।\nनिशशोषदोषशमनं नवमेःपि मासेःप्येतवं   कृते  विधिवदत्र सुखं प्रसूते॥ 26॥\nभावार्थ : आठवें महीने में खरैटी से साधित तैल (बला तैल) में घी दही व दूध को मिलाकर\nआस्थापन बस्तिका प्रयोग करना चाहिए एवं आठ प्रकार के मधुर औषधियों से शुद्ध तैल से आस्थापन\nअनुवासन प्रयोग करना हितकर है। आस्थापन बस्ति देकर अनुवासन बस्ति देना चाहिए एवं उसी तैल"}
{"schema_version":"1.0","id":"page_619","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":619,"book_page":547,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n547\n1. नाि∂ इति पाठांतरं।\nसे उत्तरबस्तिका प्रयोग करना चाहिए, जिससे गर्भिणी को हित होता है। इसी प्रकार नव में महीने में\nभी समस्त दोषों के शमनकारक आहार अैषधादिकों का उपयोग करना चाहिए। इस प्रकार विधि पूर्वक\nनै महिने तक गर्भिणी का उपचार करने पर वह सुखपूर्वक प्रसव करती है।\nनिकट प्रसवा के ल़ाण अैर प्रसव विधि\nकटच्यां स्वपृष्ठनिलयेःप्यतिवेदना स्याच्छलेष्मा च मूत्रसहित: प्रसरत्यतीव।\nसद्य:प्रसूत इति तैरवगम्य तैलेनामयजय सोष्णजलसंपरिषेचितां ताम्॥ 27॥\nस्वप्यात्तथा समुपसृत्य निरूप्य चालीं प्राप्तां प्रवाहनपरां प्रमदां प्रकुर्यात्।\nयत्नाच्छनै: क्रमत एव ततश्च गाढं सा़ादपायमपह्यत्य सुखं प्रसूते॥ 28॥\nभावार्थ : जब स्त्री के प्रसव के लिए अत्यन्त निकट समय आ गया हो उस समय उस के\nकटिप्रदेश में व पीठ पर अत्यन्त वेदना होती है अैर मूत्र के साथ अत्यधिक कफ का (कफ अैर मूत्र\nदोनों अधिक निकलते हैं) निर्गमन होता है। इन ल़ाणों से शीघ्र ही वह प्रसव करेगी, एेसा सम¤ाकर\nउसे तैल से अमयंग कर उष्ण जल से स्नान करावे। तदनंतर उस स्त्री को सुख शरया (बिछैना) पर दोनों\nपैरों को सिकुडाते हुए चित सुलावें अैर शीघ्र ही जयादा उम्र वाली (बुडुी) व बच्चा जनवाने में कुशल\nदाइर् को खबर देकर बुलाकर प्रसूति कार्य में लगाना चाहिए। दाइर् भी जब प्रसव निकट हो तो पहले\nधीरे-धीरे एकदम समय निकट आने पर (पतनोन्मुख होने पर) जोर से प्रवाहण कराते हुए बहुत ही\nयत्न के साथ प्रसूति करावें। एेसा करने से वह सम्पूर्ण अपायों से रहित होकर सुख पूर्वक प्रसव करती\nहै।\nजन्मोत्तर विधि\nजातस्य चांबुकसुसैंधवसर्पिषा तां संशोधय नाभिनियतामति1 शुद्दितांगां।\nअष्टांगुलीमृदुतरायतसूत्रबद्दां छित्वा गले नियमितां कुरु तैलालिप्तां॥ 29॥\nभावार्थ : बच्चा जन्म लेते ही उस के शरीर पर लगी हुइर् जरायु को साफ करंे तथा सैंधानमक\nअैर घी-से मुख को शुद्द करे (थोडा घी अैर सैंधानमक को मिलाकर अंगुली से चटा देवें, जिससे\nगले में रहा हुआ कफ साफ होता है) पश्चात् नाभि में लगे हुए नाल (नाभिनाडी) को साफ कर अैर\nआठ अंगुल प्रमाण छोडकर वहाँ (जहाँ आठ अंगुल पूरा होते हैं) मुलायम डोरी से बाँधे अैर वहीं से\nकाट देवें। अनंतर नाल पर तैल (कूठ के तैल) लगाकर उसे बच्चो के गले में बांधे।\nअनंतर विधि\nपश्चाद्यथा विहितमत्र सुसंहितायां   तत्सर्वमेव कुरु बालकपोषणार्थम्।\nतां पाययेत्प्रसविनीमतितैललिप्तां स्नेहान्विताम्लवरसोष्णतरां यवागूम्॥ 30॥","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n547\n1. नाि∂ इति पाठांतरं।\nसे उत्तरबस्तिका प्रयोग करना चाहिए, जिससे गर्भिणी को हित होता है। इसी प्रकार नव में महीने में\nभी समस्त दोषों के शमनकारक आहार औषधादिकों का उपयोग करना चाहिए। इस प्रकार विधि पूर्वक\nनै महिने तक गर्भिणी का उपचार करने पर वह सुखपूर्वक प्रसव करती है।\nनिकट प्रसवा के लक्षण और प्रसव विधि\nकटच्यां स्वपृष्ठनिलयेःप्यतिवेदना स्याच्छलेष्मा च मूत्रसहित: प्रसरत्यतीव।\nसद्य:प्रसूत इति तैरवगम्य तैलेनामयजय सोष्णजलसंपरिषेचितां ताम्॥ 27॥\nस्वप्यात्तथा समुपसृत्य निरूप्य चालीं प्राप्तां प्रवाहनपरां प्रमदां प्रकुर्यात्।\nयत्नाच्छनै: क्रमत एव ततश्च गाढं साक्षदपायमपह्यत्य सुखं प्रसूते॥ 28॥\nभावार्थ : जब स्त्री के प्रसव के लिए अत्यन्त निकट समय आ गया हो उस समय उस के\nकटिप्रदेश में व पीठ पर अत्यन्त वेदना होती है और मूत्र के साथ अत्यधिक कफ का (कफ और मूत्र\nदोनों अधिक निकलते हैं) निर्गमन होता है। इन लक्षणों से शीघ्र ही वह प्रसव करेगी, ऐसा समझाकर\nउसे तैल से अमयंग कर उष्ण जल से स्नान करावे। तदनंतर उस स्त्री को सुख शरया (बिछैना) पर दोनों\nपैरों को सिकुडाते हुए चित सुलावें और शीघ्र ही जयादा उम्र वाली (बुडुी) व बच्चा जनवाने में कुशल\nदाई को खबर देकर बुलाकर प्रसूति कार्य में लगाना चाहिए। दाई भी जब प्रसव निकट हो तो पहले\nधीरे-धीरे एकदम समय निकट आने पर (पतनोन्मुख होने पर) जोर से प्रवाहण कराते हुए बहुत ही\nयत्न के साथ प्रसूति करावें। ऐसा करने से वह सम्पूर्ण अपायों से रहित होकर सुख पूर्वक प्रसव करती\nहै।\nजन्मोत्तर विधि\nजातस्य चांबुकसुसैंधवसर्पिषा तां संशोध्य नाभिनियतामति1 शुद्धितांगां।\nअष्टांगुलीमृदुतरायतसूत्रबद्धां छित्वा गले नियमितां कुरु तैलालिप्तां॥ 29॥\nभावार्थ : बच्चा जन्म लेते ही उस के शरीर पर लगी हुई जरायु को साफ करें तथा सैंधानमक\nऔर घी-से मुख को शुद्ध करे (थोडा घी और सैंधानमक को मिलाकर अंगुली से चटा देवें, जिससे\nगले में रहा हुआ कफ साफ होता है) पश्चात् नाभि में लगे हुए नाल (नाभिनाडी) को साफ कर और\nआठ अंगुल प्रमाण छोडकर वहाँ (जहाँ आठ अंगुल पूरा होते हैं) मुलायम डोरी से बाँधे और वहीं से\nकाट देवें। अनंतर नाल पर तैल (कूठ के तैल) लगाकर उसे बच्चो के गले में बांधे।\nअनंतर विधि\nपश्चाद्यथा विहितमत्र सुसंहितायां   तत्सर्वमेव कुरु बालकपोषणार्थम्।\nतां पाययेत्प्रसविनीमतितैललिप्तां स्नेहान्विताम्लवरसोष्णतरां यवागूम्॥ 30॥"}
{"schema_version":"1.0","id":"page_620","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":620,"book_page":548,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n548\n1. यदि अपरा नहीं गिरे तो पेट में अफरा अैर आनाह (पेट फू∂ना) उत्पौा होता है।\nभावार्थ : तदनंतर इसी संहिता में बालक के पोषण के लिए जो-जो विधि बतलाइर् गयी है,\nउन सबको करें एवं प्रसूता माता को तेल का मालिश कर स्नेह व आम्ल से युक्र उष्ण यवागू पिलाना\nचाहिए।\nअपरापतन के उपाय\nहस्तेन तामपहरेदपरां च सक्राम् तां पाययेदधिकलांगलकीसुकल्कै:।\nसंलिप्य पादतलनामयुदरप्रदेशं संधूप्य योनिमथवा फणिचर्मतैलै:॥ 31॥\nभावार्थ : यदि अपरा1 (¤ाोल नाल) नहीं गिरे तो उसे हाथ से निकाल लेवें अथवा उसे\nकलिहारी के कल्क को पिलाना चाहिए। अथवा कलिहारी के कल्क को पादतल (पैर के तलवे) नाभि\nउदर इन स्थानों में लेप करें। अथवा सर्प की कांचली व तैल मिलाकर इससे योनिमुख को धूप देवें।\n(इस प्रकार के प्रयोग करने से शीघ्र ही अपरा गिर जाती है)।\nसूतिकोपचार\nएवं कृता सुखवती सुखसंप्रसूता स्यात्सूतिकेति परिणोति तत: प्रयत्नात्।\nअमयंगयोनिबहुतर्पणपानकादीन् मासं कुरु प्रबलवातनिवारणार्थम्॥ 32॥\nभावार्थ : इस प्रकार की विधियों के करने पर सुख पूर्वक अपरा गिर जाती है। बच्चा अैर\nअपरा बाहर आने पर उस स्त्री को सूतिका यह संरा हो जाती है। तदनंतर उस सूतिका स्त्री के प्रबल\nवातदोष के निवारण के लिए तेल का मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग एक महीने\nतक करें।\nमार्कल (मक्कल) शूल अैर उसकी चिकित्सा\nतद्र‰ष्टशोणितनिमित्तमपीह   शूलं  सम्यग्जयेदधिकमार्कलसंरिातं तु।\nतद्वस्तिभिर्विधिवदुत्तरबस्तिना च प्ररुयातभेषजगणैरनिलापनुद्धि:॥ 33॥\nभावार्थ : प्रसूता स्त्री के दूषित रक्र का स्राव बराबर न होने पर भयंकर शूल उत्पौा होता है\nजिसे मार्कल ( मक्कल ) शूल कहते हैं। उसे पूर्वोक्र श्रोष्ठ, आस्थापन, अनुवासन बस्ति के या\nउत्तरबस्ति के प्रयोग से एवं वातहर प्रसिद्द अैषधिवर्ग से चिकित्सा करके जीतना चाहिए।\nउत्तरबस्ति का विशोष गुण\nतद्र‰ष्णशोणितमसृग्दरमुग्रमूत्र-।        कृच्छ्राभिघातबहुदोषसुबस्तिरोगान्॥\nयोन्यामयानखिलशुक्रगतान्विकारान्। मर्मोद्रितान् जयति बस्तिरिहोत्तरारुय:॥ 34॥\nभावार्थ : उपर्युक्र दूषितरक्र जन्य रोग, रक्रप्रदर, भयंकर मूत्रकृच्छ अैर मूत्राघात, बहुदोषों से\nउत्पौा होने वाले बस्तिगत रोग, योनिरोग, शुक्रगत सम्पूर्ण रोग मर्मरोग, इन सबको उत्तरबस्ति जीतता","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n548\n1. यदि अपरा नहीं गिरे तो पेट में अफरा और आनाह (पेट फू∂ना) उत्पन्न होता है।\nभावार्थ : तदनंतर इसी संहिता में बालक के पोषण के लिए जो-जो विधि बतलाई गयी है,\nउन सबको करें एवं प्रसूता माता को तेल का मालिश कर स्नेह व आम्ल से युक्त उष्ण यवागू पिलाना\nचाहिए।\nअपरापतन के उपाय\nहस्तेन तामपहरेदपरां च सक्राम् तां पाययेदधिकलांगलकीसुकल्कै:।\nसंलिप्य पादतलनामयुदरप्रदेशं संधूप्य योनिमथवा फणिचर्मतैलै:॥ 31॥\nभावार्थ : यदि अपरा1 (झाोल नाल) नहीं गिरे तो उसे हाथ से निकाल लेवें अथवा उसे\nकलिहारी के कल्क को पिलाना चाहिए। अथवा कलिहारी के कल्क को पादतल (पैर के तलवे) नाभि\nउदर इन स्थानों में लेप करें। अथवा सर्प की कांचली व तैल मिलाकर इससे योनिमुख को धूप देवें।\n(इस प्रकार के प्रयोग करने से शीघ्र ही अपरा गिर जाती है)।\nसूतिकोपचार\nएवं कृता सुखवती सुखसंप्रसूता स्यात्सूतिकेति परिणोति तत: प्रयत्नात्।\nअमयंगयोनिबहुतर्पणपानकादीन् मासं कुरु प्रबलवातनिवारणार्थम्॥ 32॥\nभावार्थ : इस प्रकार की विधियों के करने पर सुख पूर्वक अपरा गिर जाती है। बच्चा और\nअपरा बाहर आने पर उस स्त्री को सूतिका यह संरा हो जाती है। तदनंतर उस सूतिका स्त्री के प्रबल\nवातदोष के निवारण के लिए तेल का मालिश, योनितर्पण, पानक आदि वातनाशक प्रयोग एक महीने\nतक करें।\nमार्कल (मक्कल) शूल और उसकी चिकित्सा\nतद्र‰ष्टशोणितनिमित्तमपीह   शूलं  सम्यग्जयेदधिकमार्कलसंरिातं तु।\nतद्वस्तिभिर्विधिवदुत्तरबस्तिना च प्रख्यातभेषजगणैरनिलापनुद्धि:॥ 33॥\nभावार्थ : प्रसूता स्त्री के दूषित रक्त का स्राव बराबर न होने पर भयंकर शूल उत्पन्न होता है\nजिसे मार्कल ( मक्कल ) शूल कहते हैं। उसे पूर्वोक्र श्रोष्ठ, आस्थापन, अनुवासन बस्ति के या\nउत्तरबस्ति के प्रयोग से एवं वातहर प्रसिद्ध औषधिवर्ग से चिकित्सा करके जीतना चाहिए।\nउत्तरबस्ति का विशोष गुण\nतद्र‰ष्णशोणितमसृग्दरमुग्रमूत्र-।        कृच्छ्राभिघातबहुदोषसुबस्तिरोगान्॥\nयोन्यामयानखिलशुक्रगतान्विकारान्। मर्मोद्रितान् जयति बस्तिरिहोत्तराख्य:॥ 34॥\nभावार्थ : उपर्युक्त दूषितरक्त जन्य रोग, रक्तप्रदर, भयंकर मूत्रकृच्छ और मूत्राघात, बहुदोषों से\nउत्पन्न होने वाले बस्तिगत रोग, योनिरोग, शुक्रगत सम्पूर्ण रोग मर्मरोग, इन सबको उत्तरबस्ति जीतता"}
{"schema_version":"1.0","id":"page_621","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":621,"book_page":549,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n549\n1\nनस्यैरिति पाठांतरं।\n2\nसूत्रेण इति पाठांतरं।\nहै। अर्थात् उत्तरबस्ति के प्रयोग से ये सब रोग ठीक या शांत हो जाते हैं।\nधूम, कवलग्रह, नस्यविधिवर्णनप्रतिरा अैर धूम भेद\nअत्रैव धूमकबलामलनस्ययोगव्यापच्चिाकित्सितमालं  प्रविधास्यते तत्।\nधूमो भवेदतितरामिह पंचभेद:  स्नेहप्रयोगवमनातिविरेककासै:1॥ 35॥\nभावार्थ : अब यहाँ से आगे, धूमपान, कवलग्रह, नस्य इनकी विधि व इनका प्रयोग यथावत्\nन होने से उत्पौा आपत्तियाँ अैर उनकी चिकित्सा विधि का वर्णन करेंगे। धूम, स्नेहन, प्रायोगिक, वमन,\nविरेचन व कासघन के भेद से पाँच प्रकार का है।\nस्नेहनधूम ल़ाण\nअष्टांगुलायतशरं परिवेष्ठच्य २वस्त्रेणालेपयेदमलगुग्गुलसर्जनाम्ना।\nस्नेहान्वितेन बहुरू़ातर: शरीरे स स्नेहिको भवति धूम इति प्रयुक्र:॥ 36॥\nभावार्थ : आठ अंगुल लम्बी शर (तुली) लेकर उसपर (़ाैम सण या रेशमी) वस्त्र लपेटें।\nउसके ऊपर निर्मल गुग्गुल, राल, स्नेह, (घृत या तैल ) इनको अच्छी तरह मिलाकर लेप कर दें (पीछे\nइसे अच्छी तरह सुखाकर अंदर से शर निकाल लेवंे तो धूमपान की बत्ी तैयार हो जाती है इस बत्ी\nको धूमपान की नली में रखकर, उस पर आग लगाकर) जिनके शरीर रू़ा हो इनके इस धूम का सेवन\nकरावें इसे स्नेहिक या स्नेहनधूम कहते हैं।\nप्रायोगिकवैरेचनिक कासघनधूमल़ाण\nएलालवंगगजपुष्पतमालपत्रै:    प्रायोगिके    वमनकैरपि  वामननीये।\nवैरेचने तु बहुधोक्रशिरोविरेकै: कासघनके प्रकटकासहरैषधैस्तु॥ 37॥\nभावार्थ : इसी प्रकार इलायची, लवंग, नागकेशर, तमालपत्र, इन प्रयोगिक अैषधियों से\nपूर्वोक्र क्रम से बत्ी तैयार कर इस से धूम सेवन करावें, इसे प्रायोगिक धूम कहते हैं। वामक अैषधियों\nसे सिद्द बत्ी के द्वारा जो धूम सेवन किया जाता है, उसे वामक धूम कहते हैं। विरेचन द्रव्यों से बत्ी\nबनाकर जो धूम सेवन कराया जाता है, उसे विरेचनधूम कहते हैं। कासनाशक अैषधियों से बत्ी तैयार\nकर जो धूम सेवन कराया जाता है, उसे कासघन धूम कहते हैं।\nधूमपान की नली की लम्बाइर्\nप्रायोगिके भवति नेत्रमिहाष्टचत्वारिंशत्तथांगुलमितं    घृततैलमिश्रो।\nद्वात्रिंशदेव जिननाथसुसंरुयया तं वैरेचनेन्यतरयो: खलु षोडशैव॥ 38॥\nभावार्थ : प्रायोगिक धूम के लिए, धूमपान की नली 48 अडतालीस अंगुल लम्बी, स्नेहन धूम","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n549\n1\nनस्यैरिति पाठांतरं।\n2\nसूत्रेण इति पाठांतरं।\nहै। अर्थात् उत्तरबस्ति के प्रयोग से ये सब रोग ठीक या शांत हो जाते हैं।\nधूम, कवलग्रह, नस्यविधिवर्णनप्रतिज्ञा और धूम भेद\nअत्रैव धूमकबलामलनस्ययोगव्यापच्चिाकित्सितमालं  प्रविधास्यते तत्।\nधूमो भवेदतितरामिह पंचभेद:  स्नेहप्रयोगवमनातिविरेककासै:1॥ 35॥\nभावार्थ : अब यहाँ से आगे, धूमपान, कवलग्रह, नस्य इनकी विधि व इनका प्रयोग यथावत्\nन होने से उत्पन्न आपत्तियाँ और उनकी चिकित्सा विधि का वर्णन करेंगे। धूम, स्नेहन, प्रायोगिक, वमन,\nविरेचन व कासघन के भेद से पाँच प्रकार का है।\nस्नेहनधूम लक्षण\nअष्टांगुलायतशरं परिवेष्ठच्य २वस्त्रेणालेपयेदमलगुग्गुलसर्जनाम्ना।\nस्नेहान्वितेन बहुरूक्षतर: शरीरे स स्नेहिको भवति धूम इति प्रयुक्त:॥ 36॥\nभावार्थ : आठ अंगुल लम्बी शर (तुली) लेकर उसपर (क्षैम सण या रेशमी) वस्त्र लपेटें।\nउसके ऊपर निर्मल गुग्गुल, राल, स्नेह, (घृत या तैल ) इनको अच्छी तरह मिलाकर लेप कर दें (पीछे\nइसे अच्छी तरह सुखाकर अंदर से शर निकाल लेवें तो धूमपान की बत्ी तैयार हो जाती है इस बत्ी\nको धूमपान की नली में रखकर, उस पर आग लगाकर) जिनके शरीर रूक्ष हो इनके इस धूम का सेवन\nकरावें इसे स्नेहिक या स्नेहनधूम कहते हैं।\nप्रायोगिकवैरेचनिक कासघनधूमलक्षण\nएलालवंगगजपुष्पतमालपत्रै:    प्रायोगिके    वमनकैरपि  वामननीये।\nवैरेचने तु बहुधोक्रशिरोविरेकै: कासघनके प्रकटकासहरैषधैस्तु॥ 37॥\nभावार्थ : इसी प्रकार इलायची, लवंग, नागकेशर, तमालपत्र, इन प्रयोगिक औषधियों से\nपूर्वोक्र क्रम से बत्ी तैयार कर इस से धूम सेवन करावें, इसे प्रायोगिक धूम कहते हैं। वामक औषधियों\nसे सिद्ध बत्ी के द्वारा जो धूम सेवन किया जाता है, उसे वामक धूम कहते हैं। विरेचन द्रव्यों से बत्ी\nबनाकर जो धूम सेवन कराया जाता है, उसे विरेचनधूम कहते हैं। कासनाशक औषधियों से बत्ी तैयार\nकर जो धूम सेवन कराया जाता है, उसे कासघन धूम कहते हैं।\nधूमपान की नली की लम्बाई\nप्रायोगिके भवति नेत्रमिहाष्टचत्वारशिंत्तथांगुलमितं    घृततैलमिश्रो।\nद्वात्रशिंदेव जिननाथसुसंख्यया तं वैरेचनेन्यतरयो: खलु षोडशैव॥ 38॥\nभावार्थ : प्रायोगिक धूम के लिए, धूमपान की नली 48 अडतालीस अंगुल लम्बी, स्नेहन धूम"}
{"schema_version":"1.0","id":"page_622","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":622,"book_page":550,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n550\n1. यह प्रमाण आगे के भाग का है। जड में छिद्र अंगूठे जितना मोटा होना चाहिए।\n२. किसी का मत है कि इस धूम को नाक से ही खींचना चाहिए।\nके लिए नली 32 बत्ीस अंगुल लम्बी अैर विरेचन व कासघन धूम के लिए 16 सोलह अंगुल लम्बी\nहोनी चाहिए एेसा जिनेन्द्र शासन में निश्चित संरुया बतलायी गयी है।\nधूमनली के छिद्र प्रमाण व धूमपान विधि\nछिद्रं भवेदधिकमाषनिपाति  तेषां  स्नेहान्वितं हर मुखेन च नासिकायाम्।\nप्रायोगिकं तमिव नासिकया विरेकमन्यं तथा मुखत एव हरेद्यथावत्॥ 39॥\nभावार्थ : उपरोक्र धूमपान की नलियों का छिद्र (सूराक) उडद1 के दाने का बराबर होना\nचाहिए। स्नेहनधूम को मुख अैर नाक से खींचना चाहिए अर्थात् पीना चाहिए। प्रायोगिक2 धूम को मुख\nव नाक से खींचना चाहिए। विरेचन धूम को नाक से व वामक व कासघन धूम को मुख से ही खींचना\nचाहिए।\nधूम निर्गमन विधि\nयो नासिकापुटगृहीतमहातिधूमस्तं    छर्दयेन्मुखत  एव  मुखाeृद्रीतं।\nअप्याननेन विसृजेरिूपरीततस्तु नेच्छंति जैनमतशास्त्रविशोषणरा:॥ 40॥\nभावार्थ : जिस धूम को नासिक द्वारा ग्रहण किया हो, उसे मुख से बाहर उगलना चाहिए अैर\nजिसे मुख से ग्रहण किया है, उसे मुख से उगलना चाहिए। इससे विपरीत विधि को जैन शास्त्र के\nजानकार महर्षिगण स्वीकार नहीं करते।\nधूमपान के अयोग्य मनुष्य\nमूच्र्छामदभ्रमविदाहतृषोष्णारक्र    -   पित्तश्रमोग्रविषशोकभयप्रतप्ता:।\nपाणडुप्रमेहतिमिरोधर्वमरुन्महोदरोत्पीडिता:    स्थविरबालविरिक्रदेहा:॥ 41॥\nआस्थापिता: ़ातयुता ह्य‰रसि ़ाता ये   गर्भान्विताशच सहसा द्रवपानयुक्रा:।\nरू़ास्तथा पिशितभोजनभाजना  ये ये शलेष्महीनमनुजा:खलु धूमवजर्या:॥ 42॥\nभावार्थ : जो मूच्र्छा, मद भ्रम, दाह, तृषा, उष्णता, रक्रपित्त, श्रम भयंकर विष बाधा, शोक अैर\nभय से संतप्त (युक्र ) हों, पाणडु, प्रमेह, तिमिर, ऊधर्ववात व महोदर से पीडित हों, जो अत्यन्त वृद्द\nया बालक हों, जिसने विरेचन लिया हो, जिसे आस्थापन प्रयोग किया हो, ़ात (जखम) से युक्र हो,\nउर:़ात युक्र हो, गर्भिणी हो, एकदम द्रवपान किया हुआ हो, माँस भोजन किया हो एवं कफरहित हो,\nएेसे मनुष्यों के प्रति धूम प्रयोग नहीं करना चाहिए।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n550\n1. यह प्रमाण आगे के भाग का है। जड में छिद्र अंगूठे जितना मोटा होना चाहिए।\n२. किसी का मत है कि इस धूम को नाक से ही खींचना चाहिए।\nके लिए नली 32 बत्ीस अंगुल लम्बी और विरेचन व कासघन धूम के लिए 16 सोलह अंगुल लम्बी\nहोनी चाहिए ऐसा जिनेन्द्र शासन में निश्चित संख्या बतलायी गयी है।\nधूमनली के छिद्र प्रमाण व धूमपान विधि\nछिद्रं भवेदधिकमाषनिपाति  तेषां  स्नेहान्वितं हर मुखेन च नासिकायाम्।\nप्रायोगिकं तमिव नासिकया विरेकमन्यं तथा मुखत एव हरेद्यथावत्॥ 39॥\nभावार्थ : उपरोक्र धूमपान की नलियों का छिद्र (सूराक) उडद1 के दाने का बराबर होना\nचाहिए। स्नेहनधूम को मुख और नाक से खींचना चाहिए अर्थात् पीना चाहिए। प्रायोगिक2 धूम को मुख\nव नाक से खींचना चाहिए। विरेचन धूम को नाक से व वामक व कासघन धूम को मुख से ही खींचना\nचाहिए।\nधूम निर्गमन विधि\nयो नासिकापुटगृहीतमहातिधूमस्तं    छर्दयेन्मुखत  एव  मुखाeृद्रीतं।\nअप्याननेन विसृजेरिूपरीततस्तु नेच्छंति जैनमतशास्त्रविशोषणरा:॥ 40॥\nभावार्थ : जिस धूम को नासिक द्वारा ग्रहण किया हो, उसे मुख से बाहर उगलना चाहिए और\nजिसे मुख से ग्रहण किया है, उसे मुख से उगलना चाहिए। इससे विपरीत विधि को जैन शास्त्र के\nजानकार महर्षिगण स्वीकार नहीं करते।\nधूमपान के अयोग्य मनुष्य\nमूच्र्छामदभ्रमविदाहतृषोष्णारक्त    -   पित्तश्रमोग्रविषशोकभयप्रतप्ता:।\nपाणडुप्रमेहतिमिरोधर्वमरुन्महोदरोत्पीडिता:    स्थविरबालविरिक्तदेहा:॥ 41॥\nआस्थापिता: क्षतयुता ह्य‰रसि क्षता ये   गर्भान्विताश्च सहसा द्रवपानयुक्ता:।\nरूक्षस्तथा पिशितभोजनभाजना  ये ये श्लेष्महीनमनुजा:खलु धूमवजर्या:॥ 42॥\nभावार्थ : जो मूच्र्छा, मद भ्रम, दाह, तृषा, उष्णता, रक्तपित्त, श्रम भयंकर विष बाधा, शोक और\nभय से संतप्त (युक्त ) हों, पाणडु, प्रमेह, तिमिर, ऊधर्ववात व महोदर से पीडित हों, जो अत्यन्त वृद्ध\nया बालक हों, जिसने विरेचन लिया हो, जिसे आस्थापन प्रयोग किया हो, क्षत (जखम) से युक्त हो,\nउर:क्षत युक्त हो, गर्भिणी हो, एकदम द्रवपान किया हुआ हो, माँस भोजन किया हो एवं कफरहित हो,\nऐसे मनुष्यों के प्रति धूम प्रयोग नहीं करना चाहिए।"}
{"schema_version":"1.0","id":"page_623","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":623,"book_page":551,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n551\nधूमसेवक का काल\nस्नातेन चाौामपि भुक्रवतातिसुत्वा  बुद्देन     मैथुनगतेन मलं विसृजय।\n़ुत्वाथ वांतमनुजेन च दंतशुद्दै प्रायोगिक: प्रतिदिनं मनुजैर्नियोजय:॥ 43॥\nभावार्थ : जिसने स्नान किया हो, अौा का भोजन किया हो, सोकर उठा हो, मैथुन सेवन किया\nहो, मल विसर्जन किया हो, छींका हो, वमन किया हो अैर जो दंतशुद्दि किया हो एेसे, समय में मनुष्य\nको प्रतिदिन प्रायोगिक धूम का सेवन करना चाहिए।\nअष्टासु चाप्यवसरेषु हि दोषकोप:   सा़ाद्धवेदिति  च तन्प्रशमैकहैतु:।\nधूमो निष्ोव्य इति जैनमते निरुक्रो वाक्यश्च तेन विषदाहरुजाप्रशांति॥ 44॥\nभावार्थ : उपर्युक्र आठ अवसरों में दोषों का प्रकोप हुआ करता है। इसलिए उन दोषों को शांत\nकरने के लिए धूम का सेवन करना चाहिए इस प्रकार जैन मत में कहा है।\nधूमसेवन का गुण\nतेनेन्द्रियाणि विमलानि मन:प्रसादो, दाढच्यँ सदा दशनकेशचयेषु च स्यात्।\nश्वासातिकासवमथुस्वरभेदनिद्रा-काचप्रलापकफसंस्त्रवनाशनं स्यात्॥ 45॥\nभावार्थ : उस धूपन प्रयोग से इंद्रियों में निर्मलता आती है, मन में प्रसौाता होती है, दंत व\nकेशसमूह में दृढता आती है। श्वास, कास, छींक, वमन, स्वरभंग, निद्रा रोग, काच (?) प्रलाप, कफ\nस्राव ये रोग दूर होते हैं।\nतंद्रा प्रतिश्यायनमत्र शिरोगुरुत्वं, दुगँधमाननगतं मुखजातरोगान्।\nधूमो विनाशयति सम्यगिह प्रयुक्रो, योगातियोगविपरीतविधिप्रवीणै:॥ 46॥\nभावार्थ : आलस्य, जुखाम, शिर के भारीपना, मुखदुगँध व मुखगत अनेक रोगों को योग\nअतियोग व अयोग को जानने वाले वैद्योंे के द्वारा विधिपूर्वक प्रयुक्र धूम अवश्य नाश करता है।\nयोगायोगातियोग\nयोगो भवत्यधिकरोगविनाशहेतु: सा़ादयोग इति रोगसमृद्दिकृत्स्यात्।\nयोग्यैषधैरतिविधानमिहातियोग: सर्वौषधप्रकटकर्मसु संविचिंत्य:॥ 47॥\nभावार्थ : जो धूम प्रबल रोग की शांति के लिए कारणभूत है अर्थात् जिसके सेवन से रोग की\nठीक-ठीक शांति हो जाती है, उसे योग या सम्यग्योग कहते हैं। जिसके प्रयोग से रोग बढ जाता है,\nउसे अयोग1 अैर योग्य अैषधियों से अधिक प्रमाण में धूम का प्रयोग करना उसे अतियोग कहते हैं।\nइन योग, अयोग, अतियोगों  को प्रत्येक अैषधिकर्म में विचार करना चाहिए।\n1. कोइर् तो जिससे रोग शमन नहीं होता है, उसे अयोग कहते हैं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n551\nधूमसेवक का काल\nस्नातेन चान्नमपि भुक्तवतातिसुत्वा  बुद्धेन     मैथुनगतेन मलं विसृजय।\nक्षुत्वाथ वांतमनुजेन च दंतशुद्धै प्रायोगिक: प्रतिदिनं मनुजैर्नियोजय:॥ 43॥\nभावार्थ : जिसने स्नान किया हो, अन्न का भोजन किया हो, सोकर उठा हो, मैथुन सेवन किया\nहो, मल विसर्जन किया हो, छींका हो, वमन किया हो और जो दंतशुद्धि किया हो ऐसे, समय में मनुष्य\nको प्रतिदिन प्रायोगिक धूम का सेवन करना चाहिए।\nअष्टासु चाप्यवसरेषु हि दोषकोप:   साक्षद्धवेदिति  च तन्प्रशमैकहैतु:।\nधूमो निष्ोव्य इति जैनमते निरुक्रो वाक्यश्च तेन विषदाहरुजाप्रशांति॥ 44॥\nभावार्थ : उपर्युक्त आठ अवसरों में दोषों का प्रकोप हुआ करता है। इसलिए उन दोषों को शांत\nकरने के लिए धूम का सेवन करना चाहिए इस प्रकार जैन मत में कहा है।\nधूमसेवन का गुण\nतेनेन्द्रियाणि विमलानि मन:प्रसादो, दाढच्यँ सदा दशनकेश्चयेषु च स्यात्।\nश्वासातिकासवमथुस्वरभेदनिद्रा-काचप्रलापकफसंस्त्रवनाशनं स्यात्॥ 45॥\nभावार्थ : उस धूपन प्रयोग से इंद्रियों में निर्मलता आती है, मन में प्रसन्नता होती है, दंत व\nकेशसमूह में दृढता आती है। श्वास, कास, छींक, वमन, स्वरभंग, निद्रा रोग, काच (?) प्रलाप, कफ\nस्राव ये रोग दूर होते हैं।\nतंद्रा प्रतिश्यायनमत्र शिरोगुरुत्वं, दुगँधमाननगतं मुखजातरोगान्।\nधूमो विनाशयति सम्यगिह प्रयुक्तो, योगातियोगविपरीतविधिप्रवीणै:॥ 46॥\nभावार्थ : आलस्य, जुखाम, शिर के भारीपना, मुखदुगँध व मुखगत अनेक रोगों को योग\nअतियोग व अयोग को जानने वाले वैद्योें के द्वारा विधिपूर्वक प्रयुक्त धूम अवश्य नाश करता है।\nयोगायोगातियोग\nयोगो भवत्यधिकरोगविनाशहेतु: साक्षदयोग इति रोगसमृद्धिकृत्स्यात्।\nयोग्यैषधैरतिविधानमिहातियोग: सर्वौषधप्रकटकर्मसु संविचतिं्य:॥ 47॥\nभावार्थ : जो धूम प्रबल रोग की शांति के लिए कारणभूत है अर्थात् जिसके सेवन से रोग की\nठीक-ठीक शांति हो जाती है, उसे योग या सम्यग्योग कहते हैं। जिसके प्रयोग से रोग बढ जाता है,\nउसे अयोग1 और योग्य औषधियों से अधिक प्रमाण में धूम का प्रयोग करना उसे अतियोग कहते हैं।\nइन योग, अयोग, अतियोगों  को प्रत्येक औषधिकर्म में विचार करना चाहिए।\n1. कोई तो जिससे रोग शमन नहीं होता है, उसे अयोग कहते हैं।"}
{"schema_version":"1.0","id":"page_624","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":624,"book_page":552,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n552\nधूम के अतियोगजन्य उपद्रव\nधूमे भवत्यतितरामतियोगकाले कर्णधवनि: शिरसि दु:खमिहात्म≤ष्टे।\nदैर्बल्यमप्युरुचितं च विदाहतृष्णा संतर्पयेच्छिरसि नस्यघृतैर्जयेत्तम्॥ 48॥\nभावार्थ : धूम के अत्यधिक अयोग होने पर कर्ण में शब्द का श्रवण होते ही रहना, शिरोवेदना,\nदृष्टिदुर्बलता, अरुचि, दाह व तृषा उत्पौा होती है। उसे शिरोतर्पण, नस्य व घृतों के प्रयोग से जीतना\nचाहिए।\nधूमपान के काल\nप्रायोगिकस्य परिमाणमिहास्त्रपात:   शोष्ोषु दोषनिसृतेरवधिर्विधेय:।\nपीत्वागदं तिलसुतणडलजां यवागूं धूमं पिबेद्वमनभेषजसंप्रसिद्दम्॥ 49॥\nभावार्थ : आँखों में आँसू आने तक प्रायोगिक धूम का प्रयोग करना चाहिए यही उसका प्रमाण\nहै। बाकी के धूमों का प्रयोग दोषों के निकलने तक करना चाहिए। वमन अैषधियों से सिद्द वामनीय\nधूम को अगद, तिल व चावल से सिद्द यवागू को पीकर पीना चाहिए।\nगंडूष व कवलग्रहवर्णन\nधूमं विधाय विधिवन्मुखशोधनाथँ   गणडूषयोगकबलग्रहणं    विधास्ये।\nगणडूषमित्याभिहितं द्रवधारणं तच्छुष्कैषधैरपि भवेत्कबलग्रहारुय:॥ 50॥\nभावार्थ : विधिपूर्वक धूम प्रयोग का वर्णन करके अब मुख की शुद्दि के लिए गणडूष\n(कुरला) प्रयोग व कबल ग्रहण का वर्णन करेंगे। मुख में द्रवधारण करने को गणडूष कहते हैं।\nकबलग्रहण में शुष्क अैषधियों का भी धारण होता है।\nगंडूष धारण विधि\nसिद्दार्थकत्रिकटुकत्रिफलाहरिद्रा-कल्कं विलोड्य लवणाम्लसुखोष्णतोयै:।\nसुस्विौाकंठनिजकर्णललाटदेशस्तं धारयेद्र्रवमत: परिकीर्तयेत्स:॥ 51॥\nभावार्थ : सबसे पहिले रोगी के कंठ, कर्ण व ललाट प्रदेश में स्वेदन प्रयोग करना चाहिए। बाद\nमें सफेद सरसों, त्रिकटु, त्रिफला व हल्दी को अच्छी तरह पीसकर (कल्क तैयार करके) उसे लवण,\nआम्ल व मंदोष्ण पानी में घोल लेवें अैर उस द्रव को मुख में धारण करना चाहिए। उसे कब तक धारण\nकरना चाहिए ? इसे आगे कहेंगे।\nगंडूषधारण का काल\nयावत्कफेन परिवेष्टितमैषधं स्यात्तावन्मुखे च परिपूर्णमचाल्यमेतत्।\nयावद्विलोचनपरिप्लवनं स्वनासास्रावं भवेदतितरां विसृजेत्तदा तत्॥ 52॥\nभावार्थ : जब तक मुख में स्थित अैषधि कफ से नहीं भर जाये, तब तक मुख को बिल्कुल","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n552\nधूम के अतियोगजन्य उपद्रव\nधूमे भवत्यतितरामतियोगकाले कर्णधवनि: शिरसि दु:खमिहात्म≤ष्टे।\nदैर्बल्यमप्युरुचितं च विदाहतृष्णा संतर्पयेच्छिरसि नस्यघृतैर्जयेत्तम्॥ 48॥\nभावार्थ : धूम के अत्यधिक अयोग होने पर कर्ण में शब्द का श्रवण होते ही रहना, शिरोवेदना,\nदृष्टिदुर्बलता, अरुचि, दाह व तृषा उत्पन्न होती है। उसे शिरोतर्पण, नस्य व घृतों के प्रयोग से जीतना\nचाहिए।\nधूमपान के काल\nप्रायोगिकस्य परिमाणमिहास्त्रपात:   शोष्ोषु दोषनिसृतेरवधिर्विधेय:।\nपीत्वागदं तिलसुतणडलजां यवागूं धूमं पिबेद्वमनभेषजसंप्रसिद्धम्॥ 49॥\nभावार्थ : आँखों में आँसू आने तक प्रायोगिक धूम का प्रयोग करना चाहिए यही उसका प्रमाण\nहै। बाकी के धूमों का प्रयोग दोषों के निकलने तक करना चाहिए। वमन औषधियों से सिद्ध वामनीय\nधूम को अगद, तिल व चावल से सिद्ध यवागू को पीकर पीना चाहिए।\nगंडूष व कवलग्रहवर्णन\nधूमं विधाय विधिवन्मुखशोधनाथँ   गणडूषयोगकबलग्रहणं    विधास्ये।\nगणडूषमित्याभिहितं द्रवधारणं तच्छुष्कैषधैरपि भवेत्कबलग्रहाख्य:॥ 50॥\nभावार्थ : विधिपूर्वक धूम प्रयोग का वर्णन करके अब मुख की शुद्धि के लिए गणडूष\n(कुरला) प्रयोग व कबल ग्रहण का वर्णन करेंगे। मुख में द्रवधारण करने को गणडूष कहते हैं।\nकबलग्रहण में शुष्क औषधियों का भी धारण होता है।\nगंडूष धारण विधि\nसिद्धार्थकत्रिकटुकत्रिफलाहरिद्रा-कल्कं विलोड्य लवणाम्लसुखोष्णतोयै:।\nसुस्विन्नकंठनिजकर्णललाटदेशस्तं धारयेद्र्रवमत: परिकीर्तयेत्स:॥ 51॥\nभावार्थ : सबसे पहिले रोगी के कंठ, कर्ण व ललाट प्रदेश में स्वेदन प्रयोग करना चाहिए। बाद\nमें सफेद सरसों, त्रिकटु, त्रिफला व हल्दी को अच्छी तरह पीसकर (कल्क तैयार करके) उसे लवण,\nआम्ल व मंदोष्ण पानी में घोल लेवें और उस द्रव को मुख में धारण करना चाहिए। उसे कब तक धारण\nकरना चाहिए ? इसे आगे कहेंगे।\nगंडूषधारण का काल\nयावत्कफेन परिवेष्टितमैषधं स्यात्तावन्मुखे च परिपूर्णमचाल्यमेतत्।\nयावद्विलोचनपरिप्लवनं स्वनासास्रावं भवेदतितरां विसृजेत्तदा तत्॥ 52॥\nभावार्थ : जब तक मुख में स्थित औषधि कफ से नहीं भर जाये, तब तक मुख को बिल्कुल"}
{"schema_version":"1.0","id":"page_625","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":625,"book_page":553,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n553\nहिलाना नहीं चाहिए अैर जब नेत्र भींग जाये (नेत्र में पानी भर जाये) एवं नासिका से स्राव होने लग\nजाये, तब अैषधि को बाहर उगलना चाहिए।\nगंडूषधारण की विशोष विधि\nअन्यद्विगृह्य पुनरप्यनुसंक्रमेण    संचारयेदथ   च  तद्विसृजेद्यथावत्।\nदोष्ो गते गतवतीह शिरोगुरुत्वे वैस्वर्यमाननगतं सुविधास्य यत्नात्॥ 53॥\nअन्यं न वार्यमधिकं गलशोषहेतुस्तृष्णाद्युपद्रवनिमित्तमिति प्रगल्भै:।\nधार्या भवंति निजदोषविशोषभेदात् ़ाराम्लतैलघृतमूत्रकषायवर्गा:॥ 54॥\nभावार्थ : पूर्वोक्र प्रकार से पुन: उस द्रव को लेकर मुख में धारण करना चाहिए। पुन: विधि\nप्रकार बाहर छोडना चाहिए। दोष निकल जावे, शिर का भारीपना ठीक हो जावे, स्वरभंग व अन्य\nमुखगत रोग शांत हो जावे, तब तक यत्नपूर्वक इस प्रयोग को करे। इस प्रकार रोग शांत हो जाने पर\nफिर दूसरे द्रव को अधिक धारण न करे। अन्यथा गलशोषण, तृषा आदिक उपद्रव होते है, एेसा विद्वज्जानों\nने कहा है एवं दोषभेद के अनुसार ़ार, आम्ल, तैल, घृत, मूत्र व कषाय वर्ग अैषधियों के द्रव को\nधारण करना चाहिए।\nगंडूष के द्रव का प्रमाण अैर कवलविधि\nगंडूषसद्रवगतं परिमाणमत्र प्रोक्रं मुखार्धमिति नान्यदतोस्ति किंचित्।\nपूर्णे मुखे भवति तद्र्रवमत्र चाल्यं हीनं न दोषहरमत्र भवेदशोषम्॥ 55॥\nभावार्थ : गंडूष के द्रव का प्रमाण मुख की अर्ध मात्रा (मुँह के आधे में जितना समावें उतना)\nमें बतलाया है। यदि द्रव से मुख को पूर्ण भर दिया जाये अथवा मँुह भर द्रव धारण किया जाये तो, उसे\nमुख के अंदर इधर-उधर न चला सकने के कारण वह संपूर्ण दोषों को हरण करने में समर्थ नहीं होता\nहै।\nतस्मान्मुखार्धपरिमाणयुतं   द्रवं      तं   निशशोषदोषहरणाय विधेयमेवं।\nशुष्कैषधैश्चकबलं विधिवद्विधाय संचव्र्यतां हरणमिच्छदशोषदोषम्॥ 56॥\nभावार्थ : इस कारण से सम्पूर्ण दोषों को हरण करने के लिए मुख के अर्ध प्रमाण द्रव धारण\nकरना चाहिए एवं सर्वदोषों को हरण करने की इच्छा से, शुष्क (सूखे) अैषधियों से शास्त्रोक्र विधि\nसे कवल धारण कर के उसे चबावें।\nनस्य वर्णन प्रतिरा व नस्य के दो भेद\nएवं विधाय विधिवत्कबलग्रहारुयं नस्यं ब्रवीमि कथितं खलु संहितायाम्।\nनस्यं चतुर्विधमपि द्विविधं यथावत् यत्स्नेहनार्थमपरं तु शिरोविरेकम्॥ 57॥\nभावार्थ : इस प्रकार विधिपूर्वक गणडूष व कबल ग्रहण को निरूपण कर अब आयुर्वेद संहिता","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n553\nहिलाना नहीं चाहिए और जब नेत्र भींग जाये (नेत्र में पानी भर जाये) एवं नासिका से स्राव होने लग\nजाये, तब औषधि को बाहर उगलना चाहिए।\nगंडूषधारण की विशोष विधि\nअन्यद्विगृह्य पुनरप्यनुसंक्रमेण    संचारयेदथ   च  तद्विसृजेद्यथावत्।\nदोष्ो गते गतवतीह शिरोगुरुत्वे वैस्वर्यमाननगतं सुविधास्य यत्नात्॥ 53॥\nअन्यं न वार्यमधिकं गलशोषहेतुस्तृष्णाद्युपद्रवनिमित्तमिति प्रगल्भै:।\nधार्या भवंति निजदोषविशोषभेदात् क्षराम्लतैलघृतमूत्रकषायवर्गा:॥ 54॥\nभावार्थ : पूर्वोक्र प्रकार से पुन: उस द्रव को लेकर मुख में धारण करना चाहिए। पुन: विधि\nप्रकार बाहर छोडना चाहिए। दोष निकल जावे, शिर का भारीपना ठीक हो जावे, स्वरभंग व अन्य\nमुखगत रोग शांत हो जावे, तब तक यत्नपूर्वक इस प्रयोग को करे। इस प्रकार रोग शांत हो जाने पर\nफिर दूसरे द्रव को अधिक धारण न करे। अन्यथा गलशोषण, तृषा आदिक उपद्रव होते है, ऐसा विद्वज्जानों\nने कहा है एवं दोषभेद के अनुसार क्षर, आम्ल, तैल, घृत, मूत्र व कषाय वर्ग औषधियों के द्रव को\nधारण करना चाहिए।\nगंडूष के द्रव का प्रमाण और कवलविधि\nगंडूषसद्रवगतं परिमाणमत्र प्रोक्रं मुखार्धमिति नान्यदतोस्ति कचििंत्।\nपूर्णे मुखे भवति तद्र्रवमत्र चाल्यं हीनं न दोषहरमत्र भवेदशोषम्॥ 55॥\nभावार्थ : गंडूष के द्रव का प्रमाण मुख की अर्ध मात्रा (मुँह के आधे में जितना समावें उतना)\nमें बतलाया है। यदि द्रव से मुख को पूर्ण भर दिया जाये अथवा मँुह भर द्रव धारण किया जाये तो, उसे\nमुख के अंदर इधर-उधर न चला सकने के कारण वह संपूर्ण दोषों को हरण करने में समर्थ नहीं होता\nहै।\nतस्मान्मुखार्धपरिमाणयुतं   द्रवं      तं   निशशोषदोषहरणाय विधेयमेवं।\nशुष्कैषधैश्चकबलं विधिवद्विधाय संचव्र्यतां हरणमिच्छदशोषदोषम्॥ 56॥\nभावार्थ : इस कारण से सम्पूर्ण दोषों को हरण करने के लिए मुख के अर्ध प्रमाण द्रव धारण\nकरना चाहिए एवं सर्वदोषों को हरण करने की इच्छा से, शुष्क (सूखे) औषधियों से शास्त्रोक्र विधि\nसे कवल धारण कर के उसे चबावें।\nनस्य वर्णन प्रतिज्ञा व नस्य के दो भेद\nएवं विधाय विधिवत्कबलग्रहाख्यं नस्यं ब्रवीमि कथितं खलु संहितायाम्।\nनस्यं चतुर्विधमपि द्विविधं यथावत् यत्स्नेहनार्थमपरं तु शिरोविरेकम्॥ 57॥\nभावार्थ : इस प्रकार विधिपूर्वक गणडूष व कबल ग्रहण को निरूपण कर अब आयुर्वेद संहिता"}
{"schema_version":"1.0","id":"page_626","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":626,"book_page":554,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n554\nमें प्रतिपादित नस्य प्रयोग का कथन करेंगे। यद्यपि नस्य चार प्रकार का है। फिर भी मूलत: स्नेहन नस्य\nव शिरोविरेचन नस्य के भेद से दो प्रकार है।\nस्नेहन नस्य का उपयोग\nयत्स्नेहनार्थमुदितं गलरक्रमूर्धास्कंधोरसां बलकरं वरद्यष्टिकृत्स्यात्।\nवाताभिघातशिरसि स्वरदंतकेशशमश्रुप्रशातखरदारुणके विधेयम्॥ 58॥\nभावार्थ : स्नेहन नस्य कंठ रक्र मस्तक कंधा अैर छाती को बल देने वाला है, आँखों में तेजी\nलाने वाला है। वात से अभिघातित (पीडित) शिर (शिरो रोग) में, चलदंत, केश (बाल) व मँूछ गिरने\nमें, कठिन दारुण नामक रोग में इस स्नेहन नस्य का प्रयोग करना चाहिए।\nस्नेहन नस्य का उपयोग\nकर्णामयेषु तिमिरे स्वरभेदवक्त्रशोष्ोःप्यकालपलिते   वयबोधनेःपि।\nपित्तानिलप्रभववक्त्रगतामयेषु सुस्नेहनारुयामधिकं हितकृौाराणाम्॥ 59॥\nभावार्थ : कान के रोगों में, तिमिर रोग में, स्वरभंग में, मुखशोष में केश पकने में, आयु बढाने\nमें एवं पित्त व वात विकार से उत्पौा समस्त मुखगत रोगों में, इस स्नेहन नस्य का उपयोग करना चाहिए,\nजो कि मनुष्यों को अत्यन्त हितकारी है।\nविरेचननस्य का उपयोग का काल\nयत्स्याच्छिरोगतविरेचनमूधर्वजत्रुशलेष्मोद्धवेषु बहुरोगचयेषु योजयम्।\nनस्यं द्वयं विधिमभुक्रवतां प्रकुर्याद्रवाभ्रे स्वाकालविषये करतापनाद्यै:॥ 60॥\nभावार्थ : विरेचन नस्य को ऊधर्वजत्रुगत, हंसला के हडुी के ऊपर के (गला, नाक, आँख आदि\nस्थानगत) नाना प्रकार के कफजन्य रोग समूहों में प्रयोग करना चाहिए। इन दोनों नस्यों को भोजन नहीं\nकिए हुए रोगी पर जिस दिन आकाश बादलों से आच्छादित न हो अैर दोषानुसार नस्य का जो काल1\nबतलाया गया है उस समय, हाथ से तपाना इत्यादि क्रियाओं के साथ-साथ प्रयोग करना चाहिए।\nस्नेहननस्य की विधि व मात्रा\nसुस्विौागंडगलकर्णललाटदेशो  किंचिद्विलंबित  यथानिहितोत्तमांगे।\nउौामिताग्रयुतसद्विवरद्वयेःस्मिौासापुटे विधिवदत्र सुखोष्णबिंदून्॥ 61॥\nस्नेहस्य चाष्टगणना विहितानि दद्यात् प्रत्येकशोःत्र विहिता प्रथमा तु मात्रा।\nअन्या ततो द्विगुणिता द्विगुणक्रमेण मात्रत्रयं त्रिविधचारुपुटेषु दद्यात्॥ 62॥\nभावार्थ : कपोल, गला, कान, ललाटदेश (माथे के अग्रभाग) को (हाथ को तपा कर) स्नेदन\nकरे अैर मस्तक को इस प्रकार रखें कि मस्तक नीचे की अोर ¤ुका हुआ अैर नाक के दोनों छेद ऊपर\n1. जो अौा का का∂ है वही नस्य का का∂ है।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n554\nमें प्रतिपादित नस्य प्रयोग का कथन करेंगे। यद्यपि नस्य चार प्रकार का है। फिर भी मूलत: स्नेहन नस्य\nव शिरोविरेचन नस्य के भेद से दो प्रकार है।\nस्नेहन नस्य का उपयोग\nयत्स्नेहनार्थमुदितं गलरक्तमूर्धास्कंधोरसां बलकरं वरद्यष्टिकृत्स्यात्।\nवाताभिघातशिरसि स्वरदंतकेशशमश्रुप्रशातखरदारुणके विधेयम्॥ 58॥\nभावार्थ : स्नेहन नस्य कंठ रक्त मस्तक कंधा और छाती को बल देने वाला है, आँखों में तेजी\nलाने वाला है। वात से अभिघातित (पीडित) शिर (शिरो रोग) में, चलदंत, केश (बाल) व मँूछ गिरने\nमें, कठिन दारुण नामक रोग में इस स्नेहन नस्य का प्रयोग करना चाहिए।\nस्नेहन नस्य का उपयोग\nकर्णामयेषु तिमिरे स्वरभेदवक्त्रशोष्ोःप्यकालपलिते   वयबोधनेःपि।\nपित्तानिलप्रभववक्त्रगतामयेषु सुस्नेहनाख्यामधिकं हितकृन्नराणाम्॥ 59॥\nभावार्थ : कान के रोगों में, तिमिर रोग में, स्वरभंग में, मुखशोष में केश पकने में, आयु बढाने\nमें एवं पित्त व वात विकार से उत्पन्न समस्त मुखगत रोगों में, इस स्नेहन नस्य का उपयोग करना चाहिए,\nजो कि मनुष्यों को अत्यन्त हितकारी है।\nविरेचननस्य का उपयोग का काल\nयत्स्याच्छिरोगतविरेचनमूधर्वजत्रुश्लेष्मोद्धवेषु बहुरोगचयेषु योजयम्।\nनस्यं द्वयं विधिमभुक्तवतां प्रकुर्याद्रवाभ्रे स्वाकालविषये करतापनाद्यै:॥ 60॥\nभावार्थ : विरेचन नस्य को ऊधर्वजत्रुगत, हंसला के हडुी के ऊपर के (गला, नाक, आँख आदि\nस्थानगत) नाना प्रकार के कफजन्य रोग समूहों में प्रयोग करना चाहिए। इन दोनों नस्यों को भोजन नहीं\nकिए हुए रोगी पर जिस दिन आकाश बादलों से आच्छादित न हो और दोषानुसार नस्य का जो काल1\nबतलाया गया है उस समय, हाथ से तपाना इत्यादि क्रियाओं के साथ-साथ प्रयोग करना चाहिए।\nस्नेहननस्य की विधि व मात्रा\nसुस्विन्नगंडगलकर्णललाटदेशो  कचििंद्विलंबित  यथानिहितोत्तमांगे।\nउन्नमिताग्रयुतसद्विवरद्वयेःस्मिन्नसापुटे विधिवदत्र सुखोष्णबदिूंन्॥ 61॥\nस्नेहस्य चाष्टगणना विहितानि दद्यात् प्रत्येकशोःत्र विहिता प्रथमा तु मात्रा।\nअन्या ततो द्विगुणिता द्विगुणक्रमेण मात्रत्रयं त्रिविधचारुपुटेषु दद्यात्॥ 62॥\nभावार्थ : कपोल, गला, कान, ललाटदेश (माथे के अग्रभाग) को (हाथ को तपा कर) स्नेदन\nकरे और मस्तक को इस प्रकार रखें कि मस्तक नीचे की अोर झुका हुआ और नाक के दोनों छेद ऊपर\n1. जो अन्न का का∂ है वही नस्य का का∂ है।"}
{"schema_version":"1.0","id":"page_627","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":627,"book_page":555,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n555\nकी अोर हो, इस प्रकार रखकर एक-एक नाक के छेदों में सुखोष्ण (सुहाता हुआ कुछ गरम) तैल के\nआठ-आठ बिन्दुओं को विधि प्रकार (रुइर् आदि से लेकर) छोडें। यह सोलह बिन्दु1 स्नेहन नस्य की\nप्रथम मात्रा है। द्वितीय मात्रा इससे द्विगुण है। तृतीय मात्रा इससे भी द्विगुण है। इस प्रकार तीन प्रकार\nकी तीन मात्राओं को (दोषों के बलाबल को देखते हुए आवश्यकतानुसार) नाक के छेदों में डालें।\nप्रतिमर्शनस्य\nसुस्नेहनार्थमुपदिष्टमिदं हि नस्यं प्रोक्रं  तथा  प्रततसत्प्रतिमर्शनं च।\nतत्र प्रतीतनवकालविशोषणोषु कायँ यथाविहिततत्प्रतिमर्शनं तु॥ 63॥\nभावार्थ : उपर्युक्र नस्य, स्नेहन करने के लिए कहा गया है। इसी स्नेहन नस्य का एक दूसरा2\nभेद है, जिसका नाम प्रतिमर्शनस्य है। इस प्रतिमर्शनस्यप्रयोग के नै3 काल हैं। इन्हीं नै कालों में विधि\nके अनुसार प्रतिमर्श नस्य का प्रयोग करना चाहिए।\nप्रतिमर्शनस्य के नै काल व उस के फल\nप्रातस्समुत्थितनरेण कृतेःवमर्शे   सम्यग्व्यपोहति निशोपचितं मलं यत्।\nनासागताननगतं प्रबलां च निद्रामावासनिर्गमनकालनिष्ोवितं तु॥ 64॥\nवातातपप्रबलधूमरजोःतिबाधां नासागतं हरति शीतमिहांबुपानात् (?)।\nप्ऱालितात्मदशनेन नियोजितोःयं दंतेषु दाढर्थमधिकास्यसुगंधिता च॥ 65॥\nकुर्याद्रुजामपहरत्यधिकां दिवातिसुप्तोत्थितेन च कृतं प्रतिमर्शनं तु।\nनिद्रावशोषमथ तच्छिरसो गुरुत्वं संह्त्य दोषमपि तं सुखिनं करोतिं॥ 66॥\nभावार्थ : प्रात:काल में उठते ही इस प्रतिमर्श नस्य का प्रयोग करें तो रात्रि के समय नासिक\nव मुख में संचित सर्व मल दूर होते हैं एवं अत्यधिक प्रबल निद्रा भी दूर हो जाती है। घर से बाहर\nनिकलते समय प्रतिमर्श का सेवन करें तो नाक सम्बन्धी वात, धूप, धूम व धूलि की बाधा दूर होती\nहै। दंतधावन (दाँतैन) करने के बाद इसका प्रयोग करें तो दांत मजबूत हो जाते हैं। मुख सुगंध युक्र\nहोता है एवं (दाँत व मुख सम्बन्धी) भयंकर पीडायें नाश होती हैं। दिन में सोकर उठने के बाद इस\nप्रतिमर्श का प्रयोग करें तो निद्रावशोष, शिरोगुरुत्व एवं अन्य अनेक दोषों को नाश कर उस मनुष्य को\n1. तर्जनी अंगु∂ी के दो पर्व तक स्नेह में डुबो देवें। उससे जितने स्नेह का मोटा बिंदु गिरे, उसे एक बिंदु जानना\nचाहिए।\n2. स्नेहन नस्य के दो भेद हैं, एक मर्श अैर दूसरा प्रतिमर्श, इसे अवमर्श भी कहते हैं। इस श∂ोक के पह∂े के\nश∂ोकों में जिस स्नेहन नस्य का वर्णन है, वह मर्शनस्य है। क्योंकि ग्रंथांतरों में भी एेसा ही कहा है।\n3. 1. प्रात:का∂ उठकर, 2. घर से बाहर निक∂ते समय, 3. दंतधावन के बाद, 4. दिन में सोकर उठने के पश्चात्,\n5. मार्ग च∂ने के बाद, 6. मूत्र त्यागने के बाद, 7. वमन के अंत, 8. भोजनांत, 9. सायंका∂, ये प्रतिमर्श के नै\nका∂ हैं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n555\nकी अोर हो, इस प्रकार रखकर एक-एक नाक के छेदों में सुखोष्ण (सुहाता हुआ कुछ गरम) तैल के\nआठ-आठ बिन्दुओं को विधि प्रकार (रुई आदि से लेकर) छोडें। यह सोलह बिन्दु1 स्नेहन नस्य की\nप्रथम मात्रा है। द्वितीय मात्रा इससे द्विगुण है। तृतीय मात्रा इससे भी द्विगुण है। इस प्रकार तीन प्रकार\nकी तीन मात्राओं को (दोषों के बलाबल को देखते हुए आवश्यकतानुसार) नाक के छेदों में डालें।\nप्रतिमर्शनस्य\nसुस्नेहनार्थमुपदिष्टमिदं हि नस्यं प्रोक्रं  तथा  प्रततसत्प्रतिमर्शनं च।\nतत्र प्रतीतनवकालविशोषणोषु कायँ यथाविहिततत्प्रतिमर्शनं तु॥ 63॥\nभावार्थ : उपर्युक्त नस्य, स्नेहन करने के लिए कहा गया है। इसी स्नेहन नस्य का एक दूसरा2\nभेद है, जिसका नाम प्रतिमर्शनस्य है। इस प्रतिमर्शनस्यप्रयोग के नै3 काल हैं। इन्हीं नै कालों में विधि\nके अनुसार प्रतिमर्श नस्य का प्रयोग करना चाहिए।\nप्रतिमर्शनस्य के नै काल व उस के फल\nप्रातस्समुत्थितनरेण कृतेःवमर्शे   सम्यग्व्यपोहति निशोपचितं मलं यत्।\nनासागताननगतं प्रबलां च निद्रामावासनिर्गमनकालनिष्ोवितं तु॥ 64॥\nवातातपप्रबलधूमरजोःतिबाधां नासागतं हरति शीतमिहांबुपानात् (?)।\nप्रक्षालितात्मदशनेन नियोजितोःयं दंतेषु दाढर्थमधिकास्यसुगंधिता च॥ 65॥\nकुर्याद्रुजामपहरत्यधिकां दिवातिसुप्तोत्थितेन च कृतं प्रतिमर्शनं तु।\nनिद्रावशोषमथ तच्छिरसो गुरुत्वं संह्त्य दोषमपि तं सुखिनं करोतिं॥ 66॥\nभावार्थ : प्रात:काल में उठते ही इस प्रतिमर्श नस्य का प्रयोग करें तो रात्रि के समय नासिक\nव मुख में संचित सर्व मल दूर होते हैं एवं अत्यधिक प्रबल निद्रा भी दूर हो जाती है। घर से बाहर\nनिकलते समय प्रतिमर्श का सेवन करें तो नाक सम्बन्धी वात, धूप, धूम व धूलि की बाधा दूर होती\nहै। दंतधावन (दाँतैन) करने के बाद इसका प्रयोग करें तो दांत मजबूत हो जाते हैं। मुख सुगंध युक्त\nहोता है एवं (दाँत व मुख सम्बन्धी) भयंकर पीडायें नाश होती हैं। दिन में सोकर उठने के बाद इस\nप्रतिमर्श का प्रयोग करें तो निद्रावशोष, शिरोगुरुत्व एवं अन्य अनेक दोषों को नाश कर उस मनुष्य को\n1. तर्जनी अंगु∂ी के दो पर्व तक स्नेह में डुबो देवें। उससे जितने स्नेह का मोटा बदिुं गिरे, उसे एक बदिुं जानना\nचाहिए।\n2. स्नेहन नस्य के दो भेद हैं, एक मर्श और दूसरा प्रतिमर्श, इसे अवमर्श भी कहते हैं। इस श∂ोक के पह∂े के\nश∂ोकों में जिस स्नेहन नस्य का वर्णन है, वह मर्शनस्य है। क्योंकि ग्रंथांतरों में भी ऐसा ही कहा है।\n3. 1. प्रात:का∂ उठकर, 2. घर से बाहर निक∂ते समय, 3. दंतधावन के बाद, 4. दिन में सोकर उठने के पश्चात्,\n5. मार्ग च∂ने के बाद, 6. मूत्र त्यागने के बाद, 7. वमन के अंत, 8. भोजनांत, 9. सायंका∂, ये प्रतिमर्श के नै\nका∂ हैं।"}
{"schema_version":"1.0","id":"page_628","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":628,"book_page":556,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n556\nसुखी करता है।\nपंथश्रमाकुलनरेण नियोजितस्तु पंथश्रमं व्यपथ इत्यखिलांगदु:खम्।\nनित्यं सुमूत्रितवताप्यभिष्ोचितोःयं सद्य: प्रसादयति नीरदमंगसंस्थम्॥ 67॥\nभावार्थ : रास्ता चलकर जो मनुष्य थक गया हो उसके प्रति भी प्रतिमर्श का प्रयोग करें तो\nसंपूर्ण मार्गश्रम दूर होता है एवं शरीर की वेदना दूर होती है। रोज मूत्र त्यागने के बाद इसका प्रयोग करें\nतो शरीर में स्थित नीरद (मल) को सद्य ही प्रसौा (दूर) करता है।\nवांते नरेःपि गललग्नबलासमाशु    निशशोषतो व्यपहरत्यभिष्ोचितस्तु।\nभक्राभिकां़ाणमपि प्रकरोति सा़ाच्छ्रोतोविशुद्दिमिह भुक्रवतावमर्श:॥ 68॥\nभावार्थ : वमन कराने के बाद प्रतिमर्श का प्रयोग करे तो वह कंठ में लगे हुए कफ को शीघ्र\nही पूर्णरूप से दूर करता है एवं भोजन की इच्छा को भी उत्पौा करता है। भोजन के अंत में इस नस्य\nका सेवन करे तो स्रोतों की विशुद्दि होती है।\nप्रतिमर्श का प्रमाण\nसायं निष्ोवितामिदं सततं नराणां निद्रासुखं निशि करोति सुखप्रबोधम्।\nप्रोक्र प्रमाणमपि तत्प्रतिमर्शनस्य नासागतस्य च घृतस्य मुखे प्रवेश:॥ 69॥\nभावार्थ : सायंकाल में यदि इसका सेवन करें तो उन मनुष्यों को रात्रिभर सुख निद्रा आती है\nएवं सुख पूर्वक नींद भी खुलती है। स्नेह (घृत) नाक में डालने पर मुख में आ जाय वही प्रतिमर्श नस्य\nका प्रमाण जानना चाहिए।\nप्रतिमर्श नस्य का गुण\nअस्माद्धवेदिति च सत्प्रतिमर्शनात्तु वक्त्रं सुगंधि निजदंतसुकेशदाढ्यँ।\nरोगा स्वकर्णनयनानननासिकोत्था नश्युस्तथोधर्वगलजत्रुगताश्च सर्वे॥ 70॥\nभावार्थ : इस प्रतिमर्शन प्रयोग से मुख में सुगंधि, दंत व केश में दृढता होती है एवं कर्ण, आँख,\nमुख, नाक में उत्पौा तथा गला अैर जत्रु के ऊपर के प्रदेश में उत्पौा समस्त रोग दूर होते हैं।\nशिरोविरेचन (विरेचन नस्य) का वर्णन\nएवं मया निगदितं प्रतिमर्शनं तं   व़याम्यत: परमरं शिरसो विरेकम्।\nनासागतं वदति नस्यामिति प्रसिद्दम् रू़ाैषधैरपि तथैव शिरोविरेकम्॥ 71॥\nभावार्थ : इस प्रकार हमने प्रतिमर्श नस्य का निरूपण किया, अब आगे शिरोविर‘चन का\nप्रतिपादन अच्छी तरह करेंगे। नासागत अैषधक्रिया (अैषध को नाक करने वाला क्रिया विशोष) को\nनस्य कहते हैं, यह लोक में प्रसिद्द है। शिरोविर‘चन नस्य का प्रयोग रू़ा अैषधियों द्वारा भी होता है।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n556\nसुखी करता है।\nपंथश्रमाकुलनरेण नियोजितस्तु पंथश्रमं व्यपथ इत्यखिलांगदु:खम्।\nनित्यं सुमूत्रितवताप्यभिष्ोचितोःयं सद्य: प्रसादयति नीरदमंगसंस्थम्॥ 67॥\nभावार्थ : रास्ता चलकर जो मनुष्य थक गया हो उसके प्रति भी प्रतिमर्श का प्रयोग करें तो\nसंपूर्ण मार्गश्रम दूर होता है एवं शरीर की वेदना दूर होती है। रोज मूत्र त्यागने के बाद इसका प्रयोग करें\nतो शरीर में स्थित नीरद (मल) को सद्य ही प्रसन्न (दूर) करता है।\nवांते नरेःपि गललग्नबलासमाशु    निशशोषतो व्यपहरत्यभिष्ोचितस्तु।\nभक्राभिकांक्षणमपि प्रकरोति साक्षच्छ्रोतोविशुद्धिमिह भुक्तवतावमर्श:॥ 68॥\nभावार्थ : वमन कराने के बाद प्रतिमर्श का प्रयोग करे तो वह कंठ में लगे हुए कफ को शीघ्र\nही पूर्णरूप से दूर करता है एवं भोजन की इच्छा को भी उत्पन्न करता है। भोजन के अंत में इस नस्य\nका सेवन करे तो स्रोतों की विशुद्धि होती है।\nप्रतिमर्श का प्रमाण\nसायं निष्ोवितामिदं सततं नराणां निद्रासुखं निशि करोति सुखप्रबोधम्।\nप्रोक्र प्रमाणमपि तत्प्रतिमर्शनस्य नासागतस्य च घृतस्य मुखे प्रवेश:॥ 69॥\nभावार्थ : सायंकाल में यदि इसका सेवन करें तो उन मनुष्यों को रात्रिभर सुख निद्रा आती है\nएवं सुख पूर्वक नींद भी खुलती है। स्नेह (घृत) नाक में डालने पर मुख में आ जाय वही प्रतिमर्श नस्य\nका प्रमाण जानना चाहिए।\nप्रतिमर्श नस्य का गुण\nअस्माद्धवेदिति च सत्प्रतिमर्शनात्तु वक्त्रं सुगंधि निजदंतसुकेशदाढ्यँ।\nरोगा स्वकर्णनयनानननासिकोत्था नश्युस्तथोधर्वगलजत्रुगताश्च सर्वे॥ 70॥\nभावार्थ : इस प्रतिमर्शन प्रयोग से मुख में सुगंधि, दंत व केश में दृढता होती है एवं कर्ण, आँख,\nमुख, नाक में उत्पन्न तथा गला और जत्रु के ऊपर के प्रदेश में उत्पन्न समस्त रोग दूर होते हैं।\nशिरोविरेचन (विरेचन नस्य) का वर्णन\nएवं मया निगदितं प्रतिमर्शनं तं   व़याम्यत: परमरं शिरसो विरेकम्।\nनासागतं वदति नस्यामिति प्रसिद्धम् रूक्षैषधैरपि तथैव शिरोविरेकम्॥ 71॥\nभावार्थ : इस प्रकार हमने प्रतिमर्श नस्य का निरूपण किया, अब आगे शिरोविर‘चन का\nप्रतिपादन अच्छी तरह करेंगे। नासागत औषधक्रिया (औषध को नाक करने वाला क्रिया विशोष) को\nनस्य कहते हैं, यह लोक में प्रसिद्ध है। शिरोविर‘चन नस्य का प्रयोग रूक्ष औषधियों द्वारा भी होता है।"}
{"schema_version":"1.0","id":"page_629","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":629,"book_page":557,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n557\nशिरो विरेचन द्रव की मात्रा\nवैरेचनद्रवकृतं परिमाणमेतत्   संयोजयेद्दि   चतुरश्चतुरश्च बिंदन्।\nएवं कृता भवति सप्रथमातु मात्रा मात्रा ततो द्विगुणितद्विगुणक्रमेण॥ 72॥\nभावार्थ : शिरोविरेचन द्रव को एक-एक नाक के छेदों में चार-चार बिन्दु डालना चाहिए। यह\nविरेचन द्रव की पहली (अत्यन्त लघु) मात्रा1 है। इस मात्रा से द्विगुण मधयम मात्रा, इससे भी द्विगुण\nउत्तम मात्रा है। इस प्रकार शिरोविरेचन के द्रव का प्रमाण जानना।\nमात्रा के विषय में विशोष कथन\nतिस्त्रो भवंति नियतास्त्रिपुटेषु मात्रा, उत्क्लेदशोधनसुसंशमनेषु योजय:।\nदोषोच्छ्रयेण विदधीत भिषक् 2 च मात्रां, मात्रा भवेदिह यत: खलु दोषशुद्दि:॥ 73॥\nभावार्थ : उत्क्लेद, शोधन, संशमन इन तीन प्रकार के कायोँ में तीन प्रकार की नियत मात्रा\nहोती है। इन को उत्क्लेदनादि कमोँ में प्रयोग करना चाहिए। दोषों के उद्रेक के अनुसार भिषक् मात्रा\nकी कल्पना कर‘ं। क्योंकि मात्रा ही दोष शुद्दिकारक होती है। अर्थात् औषधि को योग्य प्रमाण में प्रयोग\nकरने पर ही बराबर दोषों की शुद्दि होती है, अन्यथा नहीं।\nशिरोविरेचन के सम्यग्योग का ल़ाण\nश्रोत्रै  गलोष्ठनयनाननतालुनासा    -  शुद्दिर्विशुद्दिरपि तद्वलवत्कफस्य।\nसम्यकृते शिरसि चापि विरेचनेःस्मिन्, योगस्य योगविधितत्प्रतिष्ोधविद्धि:॥ 74॥\nभावार्थ : शिरोविरेचन के प्रयोग करने पर यदि अच्छी तरह विरेचन हो जावे अर्थात् सम्यग्योग\nहो जावें तो कर्ण, गला, अोठ, आँख, मुँह, तालु, नाक इनकी अैर प्रबल कफ की अच्छी तरह विशुद्दि\nहो जाती है। इस प्रकार, शिरोविरेचन के योगातियोग आदि को जानने वाले विद्वान् वैद्य सम्यग्योग का\nप्रयोग करें।\n1. इस शिरो विर‘चन द्रव के प्रमाण में कइर् मत हैं। कोइर् तो जघन्य मात्रा चार बिन्दु मधयम मात्रा छह बिन्दु व उत्तम\nमात्रा आठ बिन्दु एेसा कहते हैं। और कइर् जघन्य चार बिन्दु और आगे मधयम, उत्तम मात्रा जघन्य से द्विगुण 2\nत्रिागुण 2 चतुर्गुण भी कहते हैं। इसलिए इसका मुरुय तात्पर्य इतना ही है कि जघन्य मात्रा से आगे के मात्राओं\nको दोषबल पुरुषबल आदि को देखते हुए कल्पना कर लेनी चाहिए। जघन्य मात्रा 4 बिन्दु है, यह सव्रसम्मत\nहै। इस विषय में अन्य ग्रन्थ में इस प्रकार कहा है-\nचतुरशचतुरो बिन्दूनैककस्मिन् समाचरेत्।\nएषा लघवी मता मात्रा तथा शीघ्रं विरेचयेत्॥\nअधयर्धो द्विगुणां वाःपि त्रिागुणां वा चतुर्गुणां।\nयथाव्याधि विदित्वा तु मात्रां समवचारयेत्॥\n2. करोति इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n557\nशिरो विरेचन द्रव की मात्रा\nवैरेचनद्रवकृतं परिमाणमेतत्   संयोजयेद्धि   चतुरश्चतुरश्च बदिंन्।\nएवं कृता भवति सप्रथमातु मात्रा मात्रा ततो द्विगुणितद्विगुणक्रमेण॥ 72॥\nभावार्थ : शिरोविरेचन द्रव को एक-एक नाक के छेदों में चार-चार बिन्दु डालना चाहिए। यह\nविरेचन द्रव की पहली (अत्यन्त लघु) मात्रा1 है। इस मात्रा से द्विगुण मध्यम मात्रा, इससे भी द्विगुण\nउत्तम मात्रा है। इस प्रकार शिरोविरेचन के द्रव का प्रमाण जानना।\nमात्रा के विषय में विशोष कथन\nतिस्त्रो भवंति नियतास्त्रिपुटेषु मात्रा, उत्क्लेदशोधनसुसंशमनेषु योजय:।\nदोषोच्छ्रयेण विदधीत भिषक् 2 च मात्रां, मात्रा भवेदिह यत: खलु दोषशुद्धि:॥ 73॥\nभावार्थ : उत्क्लेद, शोधन, संशमन इन तीन प्रकार के कायोँ में तीन प्रकार की नियत मात्रा\nहोती है। इन को उत्क्लेदनादि कमोँ में प्रयोग करना चाहिए। दोषों के उद्रेक के अनुसार भिषक् मात्रा\nकी कल्पना कर‘ं। क्योंकि मात्रा ही दोष शुद्धिकारक होती है। अर्थात् औषधि को योग्य प्रमाण में प्रयोग\nकरने पर ही बराबर दोषों की शुद्धि होती है, अन्यथा नहीं।\nशिरोविरेचन के सम्यग्योग का लक्षण\nश्रोत्रै  गलोष्ठनयनाननतालुनासा    -  शुद्धिर्विशुद्धिरपि तद्वलवत्कफस्य।\nसम्यकृते शिरसि चापि विरेचनेःस्मिन्, योगस्य योगविधितत्प्रतिष्ोधविद्धि:॥ 74॥\nभावार्थ : शिरोविरेचन के प्रयोग करने पर यदि अच्छी तरह विरेचन हो जावे अर्थात् सम्यग्योग\nहो जावें तो कर्ण, गला, अोठ, आँख, मुँह, तालु, नाक इनकी और प्रबल कफ की अच्छी तरह विशुद्धि\nहो जाती है। इस प्रकार, शिरोविरेचन के योगातियोग आदि को जानने वाले विद्वान् वैद्य सम्यग्योग का\nप्रयोग करें।\n1. इस शिरो विर‘चन द्रव के प्रमाण में कई मत हैं। कोई तो जघन्य मात्रा चार बिन्दु मध्यम मात्रा छह बिन्दु व उत्तम\nमात्रा आठ बिन्दु ऐसा कहते हैं। और कई जघन्य चार बिन्दु और आगे मध्यम, उत्तम मात्रा जघन्य से द्विगुण 2\nत्रिागुण 2 चतुर्गुण भी कहते हैं। इसलिए इसका मुख्य तात्पर्य इतना ही है कि जघन्य मात्रा से आगे के मात्राओं\nको दोषबल पुरुषबल आदि को देखते हुए कल्पना कर लेनी चाहिए। जघन्य मात्रा 4 बिन्दु है, यह सव्रसम्मत\nहै। इस विषय में अन्य ग्रन्थ में इस प्रकार कहा है-\nचतुरश्चतुरो बिन्दूनैककस्मिन् समाचरेत्।\nएषा लघवी मता मात्रा तथा शीघ्रं विरेचयेत्॥\nअध्यर्धो द्विगुणां वाःपि त्रिागुणां वा चतुर्गुणां।\nयथाव्याधि विदित्वा तु मात्रां समवचारयेत्॥\n2. करोति इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_630","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":630,"book_page":558,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n558\nप्रधमन नस्य का यंत्र\nछागस्तनद्वयनिभायतनास्य नाडी युग्मान्वितांगुलचतुष्कमितां च धूम-।\nसाम्याकृतिं विधिवरं सुषिरद्वयात्तं यंत्रं विधाय विविधवव्द्ररपीननस्य: (?)॥ 75॥\nभावार्थ : बकरी के दोनों स्तनों के सदृश आकार वाली दो नाडियों से युक्र, चार अंगुल लम्बा,\nधूम नलिका के समान आकार वाला दोनों तरफ छेद से युक्र एेसा एक यंत्र तैयार करके उसके द्वारा\nप्रधमन1 नस्य का प्रयोग करना चाहिए।\nयोगातियोगादि विचार\nयोगत्रयं विधिवदत्र यथैव धूमे,   प्रोक्रं   तथैव  रसनस्य विधै च सवँ।\nधूमातियोगदुरुपद्रवसच्चिाकित्सां, नस्यातियोगविषयेःपि च तां प्रकुर्यात्॥ 76॥\nभावार्थ : धूम प्रयोग में सम्यग्योग, हीनयोग व अतियोग के जो ल़ाण कहे गए हैं, वही ल़ाण\nविरेचन रस व नस्य के सम्यग्योग, हीनयोग, अतियोग के भी जानना। धूम के अतियोग से उत्पौा\nउपद्रवों की जो चिकित्सा बतलाइर् गइर् है, उसे नस्य के अतियोग में भी उपयोग करना चाहिए।\nव्रणशोथ वर्णन\nएवं नस्यविधिर्विशोषविहित:   सर्वामयेष्वैषधा-।\nन्यप्यामेति विदग्धसाधु - परिपक्वक्रमाद्योजयेत्॥\nइत्यत्युत्तमसंहिताविनिहिता  तत्रापि शोफक्रिया-।\nमुक्रामत्र सविस्तरणो कथयाम्यल्पा़ारैर्लि़ाताम्॥ 77॥\nभावार्थ : इस प्रकार नस्यविधि को विस्तार के साथ निरूपण किया। समस्त रोगों में अैषधियों\nका प्रयोग, रोग की आम पक्व विदग्ध अवस्थाओं के अनुसार करना चाहिए। एेसा अत्युत्तम आयुर्वेद\nसंहिता में कहा है। अब आयुर्वेद संहिता में जिसके सम्बन्ध में विस्तार के साथ कथन किया गया है,\nएेसे शोफ व उसकी चिकित्सा विधि का यहाँ थोडे अ़ारों में अर्थात् सं़ोप में कथन करेंगे।\nव्रणशोथ का स्वरूप व भेद\nये चानेकविधामया  स्युरधिंक   शोफाकृतिव्यँजना-।\nस्तेमयो भिौाविशोषल़ाणयुतस्त्वडं्मांससम्बन्धज:॥\nशोफस्स्याद्विषम: सम:   पृथुतरो वाल्प: ससंघातवान्।\nवाताद्यै: रुधिरेण चापि निखिलैरागंतुकेनापदा॥ 78॥\n1. अवपीडन अैर प्रधमन, नस्य ये विरेचन नस्य के ही भेद हैं। शिरोविरेचक अैषधियों के रस निका∂ कर नाक\nमें छोडना यह अवपीडन नस्य है अैर इन्हीं अैषधियों के चूर्ण को फूंक के दारा नाक में प्रवेश कराने को\nप्रधमन कहते हैं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n558\nप्रधमन नस्य का यंत्र\nछागस्तनद्वयनिभायतनास्य नाडी युग्मान्वितांगुलचतुष्कमितां च धूम-।\nसाम्याकृतिं विधिवरं सुषिरद्वयात्तं यंत्रं विधाय विविधवव्द्ररपीननस्य: (?)॥ 75॥\nभावार्थ : बकरी के दोनों स्तनों के सदृश आकार वाली दो नाडियों से युक्त, चार अंगुल लम्बा,\nधूम नलिका के समान आकार वाला दोनों तरफ छेद से युक्त ऐसा एक यंत्र तैयार करके उसके द्वारा\nप्रधमन1 नस्य का प्रयोग करना चाहिए।\nयोगातियोगादि विचार\nयोगत्रयं विधिवदत्र यथैव धूमे,   प्रोक्रं   तथैव  रसनस्य विधै च सवँ।\nधूमातियोगदुरुपद्रवसच्चिाकित्सां, नस्यातियोगविषयेःपि च तां प्रकुर्यात्॥ 76॥\nभावार्थ : धूम प्रयोग में सम्यग्योग, हीनयोग व अतियोग के जो लक्षण कहे गए हैं, वही लक्षण\nविरेचन रस व नस्य के सम्यग्योग, हीनयोग, अतियोग के भी जानना। धूम के अतियोग से उत्पन्न\nउपद्रवों की जो चिकित्सा बतलाई गई है, उसे नस्य के अतियोग में भी उपयोग करना चाहिए।\nव्रणशोथ वर्णन\nएवं नस्यविधिर्विशोषविहित:   सर्वामयेष्वैषधा-।\nन्यप्यामेति विदग्धसाधु - परिपक्वक्रमाद्योजयेत्॥\nइत्यत्युत्तमसंहिताविनिहिता  तत्रापि शोफक्रिया-।\nमुक्तामत्र सविस्तरणो कथ्याम्यल्पाक्षरैर्लक्षिताम्॥ 77॥\nभावार्थ : इस प्रकार नस्यविधि को विस्तार के साथ निरूपण किया। समस्त रोगों में औषधियों\nका प्रयोग, रोग की आम पक्व विदग्ध अवस्थाओं के अनुसार करना चाहिए। ऐसा अत्युत्तम आयुर्वेद\nसंहिता में कहा है। अब आयुर्वेद संहिता में जिसके सम्बन्ध में विस्तार के साथ कथन किया गया है,\nऐसे शोफ व उसकी चिकित्सा विधि का यहाँ थोडे अक्षरों में अर्थात् संक्षेप में कथन करेंगे।\nव्रणशोथ का स्वरूप व भेद\nये चानेकविधामया  स्युरधकिं   शोफाकृतिव्यँजना-।\nस्तेमयो भिन्नविशोषलक्षणयुतस्त्वडं्मांससम्बन्धज:॥\nशोफस्स्याद्विषम: सम:   पृथुतरो वाल्प: ससंघातवान्।\nवाताद्यै: रुधिरेण चापि निखिलैरागंतुकेनापदा॥ 78॥\n1. अवपीडन और प्रधमन, नस्य ये विरेचन नस्य के ही भेद हैं। शिरोविरेचक औषधियों के रस निका∂ कर नाक\nमें छोडना यह अवपीडन नस्य है और इन्हीं औषधियों के चूर्ण को फूंक के दारा नाक में प्रवेश कराने को\nप्रधमन कहते हैं।"}
{"schema_version":"1.0","id":"page_631","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":631,"book_page":559,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n559\nभावार्थ : नाना प्रकार के गं्रंथि, विद्रधि आदि रोग जो शोथ के आकृति के होते हैं, उनसे भिौा\nअैर विशिष्ट ल़ाणों से संयुक्र त्वचा, मांस के सम्बन्ध से उत्पौा एक शोफ (शोथ=सूजन) नामक रोग\nहै, जो विषम सम, बडा, छोटा व संघात स्वरूप वाला है। इसकी उत्पत्ति वात, पित्त, कफ, सिौापात\nरक्र एवं आगंतुक कारण से होती है, इसलिए इसके भेद भी छह हैं।\nशोथों के ल़ाण\nतेमयो दोषविशोषल़ाणगुणादोषोद्धवा    शोफका:।\nपित्तोद्धूतवदत्र   रक्रजनित:    शोफातिकृष्णस्तथा॥\nरक्रात्पित्तसमुद्धवोपमगुणोप्यागंतुजो      लोहित-।\nस्तेषामामविदग्धपक्वविलसत् सÑ़ाणं व़यतं॥ 79॥\nभावार्थ : वात, पित्त, व कफ से उत्पौा होने वाले शोथों में वातादि दोषों के ही ल़ाण व गुण\nप्रकट होते हैं या पाये जाते हैं एवं सिौापातज शोथ में तीनों दोषों के ल़ाण प्रकट होते हैं। रक्रजन्य शोथ\nमें पित्तज शोथ के समान ल़ाण प्रकट होते हैं अैर वह अत्यन्त काला होता है। आगंतुज शोथ में पित्त\nव रक्रज शोथ के समान ल़ाण होते हैं, वह लाल होता है। अब आगे इन शोथों के आम, विदग्ध व\nपक्व अवस्था के ल़ाणों को कहेंगे।\nशोथ की आमावस्था के ल़ाण\nदोषाणां  प्रबलात्प्रति    प्रतिदिनं     दुर्योगयोगात्स्वयं।\nबाह्यामयंतरसत्क्रियाविरहितत्वाद्वा  प्रशांतिं    गत:॥\nयोःसै स्यात्कठिनोःल्परुक् स्थिरतरत्वक्साम्यवर्णान्विते।\nमंदोष्माल्पतरोःति1-शीतनितरामामारुयशोफस्स्मृत:॥ 80॥\nभावार्थ : व्रणशोथ में वातादि दोषों के प्राबल्य अत्यधिक (शोथ में कुपित दोषों का प्रभाव\nजयादा) हो, शोथ की शांति के लिए प्रयुक्र योग (चिकित्सा) की विपरीतता हो अर्थात् सम्यग्योग न\nहो या उसके शमनार्थ बाह्य व आमयंतर किसी प्रकार की चिकित्सा नहीं की गयी हो तो वह शोथ शमन\nन होकर पाकाभिमुख (पकने लगता है) होता है। [एेसे शोथ की आमावस्था, विदग्धावस्था, पक्वावस्था\nइस प्रकार तीन अवस्थायें होती हैं, उनमें आमशोथ का ल़ाण निम्नलिखित प्रकार है] जो शोथ, कठिन,\nअल्पपीडायुक्र, स्थिर (जैसे के तैसा) त्वचा (स्वस्थ त्वचा) के समान वर्ण से युक्र (उसका रंग नहीं\nबदला हो) एवं कम गरम हो तथा शोथ थोडा हो अैर शीत हो तो सम¤ाना चाहिए कि यह आमशोथ\nहै अर्थात् ये आम शोथ के ल़ाण हैं।\n1. अधिकोःपि इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n559\nभावार्थ : नाना प्रकार के ग्रंथि, विद्रधि आदि रोग जो शोथ के आकृति के होते हैं, उनसे भिन्न\nऔर विशिष्ट लक्षणों से संयुक्त त्वचा, मांस के सम्बन्ध से उत्पन्न एक शोफ (शोथ=सूजन) नामक रोग\nहै, जो विषम सम, बडा, छोटा व संघात स्वरूप वाला है। इसकी उत्पत्ति वात, पित्त, कफ, सिन्नपात\nरक्त एवं आगंतुक कारण से होती है, इसलिए इसके भेद भी छह हैं।\nशोथों के लक्षण\nतेमयो दोषविशोषलक्षणगुणादोषोद्धवा    शोफका:।\nपित्तोद्धूतवदत्र   रक्तजनित:    शोफातिकृष्णस्तथा॥\nरक्तात्पित्तसमुद्धवोपमगुणोप्यागंतुजो      लोहित-।\nस्तेषामामविदग्धपक्वविलसत् सल्लक्षणं व़यतं॥ 79॥\nभावार्थ : वात, पित्त, व कफ से उत्पन्न होने वाले शोथों में वातादि दोषों के ही लक्षण व गुण\nप्रकट होते हैं या पाये जाते हैं एवं सिन्नपातज शोथ में तीनों दोषों के लक्षण प्रकट होते हैं। रक्तजन्य शोथ\nमें पित्तज शोथ के समान लक्षण प्रकट होते हैं और वह अत्यन्त काला होता है। आगंतुज शोथ में पित्त\nव रक्तज शोथ के समान लक्षण होते हैं, वह लाल होता है। अब आगे इन शोथों के आम, विदग्ध व\nपक्व अवस्था के लक्षणों को कहेंगे।\nशोथ की आमावस्था के लक्षण\nदोषाणां  प्रबलात्प्रति    प्रतिदिनं     दुर्योगयोगात्स्वयं।\nबाह्यामयंतरसत्क्रियाविरहितत्वाद्वा  प्रशांतिं    गत:॥\nयोःसै स्यात्कठिनोःल्परुक् स्थिरतरत्वक्साम्यवर्णान्विते।\nमंदोष्माल्पतरोःति1-शीतनितरामामाख्यशोफस्स्मृत:॥ 80॥\nभावार्थ : व्रणशोथ में वातादि दोषों के प्राबल्य अत्यधिक (शोथ में कुपित दोषों का प्रभाव\nजयादा) हो, शोथ की शांति के लिए प्रयुक्त योग (चिकित्सा) की विपरीतता हो अर्थात् सम्यग्योग न\nहो या उसके शमनार्थ बाह्य व आमयंतर किसी प्रकार की चिकित्सा नहीं की गयी हो तो वह शोथ शमन\nन होकर पाकाभिमुख (पकने लगता है) होता है। [ऐसे शोथ की आमावस्था, विदग्धावस्था, पक्वावस्था\nइस प्रकार तीन अवस्थायें होती हैं, उनमें आमशोथ का लक्षण निम्नलिखित प्रकार है] जो शोथ, कठिन,\nअल्पपीडायुक्त, स्थिर (जैसे के तैसा) त्वचा (स्वस्थ त्वचा) के समान वर्ण से युक्त (उसका रंग नहीं\nबदला हो) एवं कम गरम हो तथा शोथ थोडा हो और शीत हो तो समझाना चाहिए कि यह आमशोथ\nहै अर्थात् ये आम शोथ के लक्षण हैं।\n1. अधिकोःपि इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_632","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":632,"book_page":560,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n560\nविदग्धशोथ ल़ाण\nयश्चानेकविधोःतिरुग्बहुतरोष्मात्याकुल:    सत्वरो।\nयश्च स्यादधिको विवर्णविकट:   प्राधमातबस्तिस्सम:॥\nस्थाने चंक्रमणासने च शयने   दु:खप्रदो वृश्चिका-।\nविद्दस्येव भवेत्तृषात्यरुचिकृच्छ्राभो विदग्ध: स्मृत:॥ 81॥\nभावार्थ : जिसमें अनेक प्रकार की अत्यधिक पीडा होती हो, जो बहुत ही उष्णता से आकुलित\nहो, बहुत ही विवर्ण हो गया हो, फूले हुए बस्ति (मशक) के समान तना हुआ हो, खडे रहने में, चलने-\nफिरने में, बैठने में, सोने में दु:ख देता हो, जिसमें बिच्छू काटे हुए के समान वेदना होती हो, जिसके\nहोते हुए तृषा व अरुचि अधिक होती हो अैर भयंकर हो तो उसे विदग्ध शोथ सम¤ाना चाहिए अर्थात्\nये विदग्ध शोथ के ल़ाण हैं।\nपक्व शोथ ल़ाण\nयश्च    स्यादुपशांतरुडं्मृदुतरो   निर्लोहितोःल्पस्स्वयं।\nकणडूत्वक्परिपोटतोदवलिनिम्नाद्यै:      सतां   लि़ात:॥\nअंगुल्या:   परिपीडिते   च   लुलितं   भूयो   धृतै    वारिव-।\nद्य: शीतो   निरुपद्रवो रुचिकर: पक्क: स शोफ: स्मृत:॥ 82॥\nभावार्थ : जिसमें पीडा की शांति हो गइर् है, मृदु है, लाल नहीं है, (सफेद है) सूजन कम हो\nगया है, खुजली चलती है, त्वचा कटने लगती है, सूइर् चुभने जैसी पीडा होती है, बली पडती है, (तनाव\nव नाश होता है) देखने में गहरी मालूम होती है, अंगुली से दबाने पर जल से भरे हुए मशक के समान\nअंदर पीप इधर-उधर जाती है, छूने में शीत है, उपद्रवों से रहित है, जिसके होते हुए अौा में रुचि उत्पौा\nहोती है (अरुचि नष्ट होती है) उसे पक्व शोथ सम¤ाना चाहिए।\nकफ जन्य शोथ के विशिष्ट पक्व ल़ाण\nगंभीरानुगते  बलासजनिते  रोगे   सुपक्वे  क्वचि-।\nन्मुह्येत्पक् वसमस्तल़ाणम≤ष्त्वाःपक्व एवेत्यलम्॥\nवैद्यो यत्र पुनश्च शीतलतरस्त्वक्साम्यवर्णान्वित:।\nशोफस्तत्र विनीय मोहमखिलं हित्वाशु संशोधयेत्॥ 83॥\nभावार्थ : गम्भीर (गहरी) गति वाला कफजन्य शोथ अच्छी तरह पक जाने पर भी, सम्पूर्ण\nपक्व ल़ाण न दिखने के कारण, कहीं-कहीं उसे अपक्व सम¤ाकर वैद्य मोह को प्राप्त होता है। अर्थात्\nविदारण कर शोधन नहीं करता है। इसलिए एेसे शोथ में, शीतलस्पर्श व स्वस्थ त्वचा के समान वर्ण\nदेखकर अपने सम्पूर्ण अरान को त्याग कर शीघ्र ही उसे शोधन करना चाहिए।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n560\nविदग्धशोथ लक्षण\nयश्चानेकविधोःतिरुग्बहुतरोष्मात्याकुल:    सत्वरो।\nयश्च स्यादधिको विवर्णविकट:   प्राधमातबस्तिस्सम:॥\nस्थाने चंक्रमणासने च शयने   दु:खप्रदो वृश्चिका-।\nविद्धस्येव भवेत्तृषात्यरुचिकृच्छ्राभो विदग्ध: स्मृत:॥ 81॥\nभावार्थ : जिसमें अनेक प्रकार की अत्यधिक पीडा होती हो, जो बहुत ही उष्णता से आकुलित\nहो, बहुत ही विवर्ण हो गया हो, फूले हुए बस्ति (मशक) के समान तना हुआ हो, खडे रहने में, चलने-\nफिरने में, बैठने में, सोने में दु:ख देता हो, जिसमें बिच्छू काटे हुए के समान वेदना होती हो, जिसके\nहोते हुए तृषा व अरुचि अधिक होती हो और भयंकर हो तो उसे विदग्ध शोथ समझाना चाहिए अर्थात्\nये विदग्ध शोथ के लक्षण हैं।\nपक्व शोथ लक्षण\nयश्च    स्यादुपशांतरुडं्मृदुतरो   निर्लोहितोःल्पस्स्वयं।\nकणडूत्वक्परिपोटतोदवलिनिम्नाद्यै:      सतां   लक्षित:॥\nअंगुल्या:   परिपीडिते   च   लुलितं   भूयो   धृतै    वारिव-।\nद्य: शीतो   निरुपद्रवो रुचिकर: पक्क: स शोफ: स्मृत:॥ 82॥\nभावार्थ : जिसमें पीडा की शांति हो गई है, मृदु है, लाल नहीं है, (सफेद है) सूजन कम हो\nगया है, खुजली चलती है, त्वचा कटने लगती है, सूई चुभने जैसी पीडा होती है, बली पडती है, (तनाव\nव नाश होता है) देखने में गहरी मालूम होती है, अंगुली से दबाने पर जल से भरे हुए मशक के समान\nअंदर पीप इधर-उधर जाती है, छूने में शीत है, उपद्रवों से रहित है, जिसके होते हुए अन्न में रुचि उत्पन्न\nहोती है (अरुचि नष्ट होती है) उसे पक्व शोथ समझाना चाहिए।\nकफ जन्य शोथ के विशिष्ट पक्व लक्षण\nगंभीरानुगते  बलासजनिते  रोगे   सुपक्वे  क्वचि-।\nन्मुह्येत्पक् वसमस्तलक्षणम≤ष्त्वाःपक्व एवेत्यलम्॥\nवैद्यो यत्र पुनश्च शीतलतरस्त्वक्साम्यवर्णान्वित:।\nशोफस्तत्र विनीय मोहमखिलं हित्वाशु संशोध्येत्॥ 83॥\nभावार्थ : गम्भीर (गहरी) गति वाला कफजन्य शोथ अच्छी तरह पक जाने पर भी, सम्पूर्ण\nपक्व लक्षण न दिखने के कारण, कहीं-कहीं उसे अपक्व समझाकर वैद्य मोह को प्राप्त होता है। अर्थात्\nविदारण कर शोधन नहीं करता है। इसलिए ऐसे शोथ में, शीतलस्पर्श व स्वस्थ त्वचा के समान वर्ण\nदेखकर अपने सम्पूर्ण अरान को त्याग कर शीघ्र ही उसे शोधन करना चाहिए।"}
{"schema_version":"1.0","id":"page_633","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":633,"book_page":561,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n561\nशोथोपशमन विधि\nआमं   दोषविशोषभेषजगणालेपै:    प्रशांति नये-।\nद्र‰ष्टै:   पाचनकैर्विदग्धमधिकं   संपाचयेद्वंधनै:॥\nपक्वं  पीडनकैस्सुपीडितमलं   संभिद्य   संशोधये-।\nद्वधवा बधनमप्यतीव शिथिलो गाढस्समश्चोच्यते॥ 84॥\nभावार्थ : आम शोथ को दोषों को प्रशमन करने वाले अैषधियों से लेपन कर उपशांत करना\nचाहिए। विदग्ध शोथ को क्रूर पाचन अैषधियों के पुल्टिश बाँधकर पकाना चाहिए। पक्व शोथ को\nपीडन अैषधियों द्वारा पीडित कर अैर भेदन (भिद) कर एकदम ढीला, कस के या मधयम (न जयादा\nढीला न अधिक कस के) रीति से, (जिसकी जहाँ जरूरत हो) बंधन (पट्टी) बाँधकर संशोधन करना\nचाहिए। इन शिथिल आदि बंधन विधानों को अब कहेंगे।\nबंधन विधि\nसंधिष्वि़ाषु  बंधनं शिथिलमित्युक्रं  समं   चानने।\nशाखाकर्णगले   समेढ्रषणो    पृष्ठोरुपाश्र्वोरसि॥\nगाढं स्फिक्छिरसोरुवं़ाजघने   कु़ाै   सक़ो तथा।\nयोजयं भेषजकर्मनिर्मितभिषग् भैषजयविद्याविदन्॥ 85॥\nभावार्थ : शरीर के संधि स्थानों में, नेत्रों में सदा शिथिल बंधन ही बाँधना चाहिए। मुख, हाथ,\nपैर, कान, गला, शिशनेन्द्रिय, अंडकोष, पीठ, दोनों पाशर्व (फसली) अैर छाती इन स्थानों में समबंधन\n(मधयम रीति से) करना चाहिए। चूतड, शिर राडं् जघन स्थान, कुि़ा) (कख) क़ा इन स्थानों में गाढ\n(कस के) बंधन करना चाहिए। भेषज कर्म में निपुण वैद्य)भैषजय विद्या को जानते हुए अर्थात् धयान\nमें रखकर उपरोक्र प्रकार बंधन क्रिया करें।\nअरावैद्य निंदा\nयश्चात्मारातयाममाशु        विदधात्यत्यंतपक्वोयमि-।\nत्यरानादतिपक्वमाममिति    यश्चोपे़ाते     ल़ाणै:॥\nतै       चारानपुरस्सरै        परिहरेद्विद्वान्महापातकै।\nयो जानाति  विदग्धपक्व विधिवत्सोःयं भिषग्वÑभ:॥ 86॥\nभावार्थ : जो अपनी अरानता से, आम (कच्चा) शोथ (फोडे) को अत्यन्त पक्व सम¤ाकर\nचीर देता है अथवा जो अत्यन्त पक्व शोथ को अपक्व(आम) सम¤ा कर उपे़ा कर देता है, एेसे दोनों\nप्रकार के वैद्य अरानी हैं अैर महापापी हैं। एेसे वैद्यों को विद्वान् रोगी छोड देवें अर्थात् उनसे अपना\nइलाज न करावें। जो शोथ के आम, विदग्ध, पक्व, अवस्थाओं को अच्छी तरह जानता है, वही वैद्यों","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n561\nशोथोपशमन विधि\nआमं   दोषविशोषभेषजगणालेपै:    प्रशांति नये-।\nद्र‰ष्टै:   पाचनकैर्विदग्धमधिकं   संपाचयेद्वंधनै:॥\nपक्वं  पीडनकैस्सुपीडितमलं   संभिद्य   संशोध्ये-।\nद्वधवा बधनमप्यतीव शिथिलो गाढस्समश्चोच्यते॥ 84॥\nभावार्थ : आम शोथ को दोषों को प्रशमन करने वाले औषधियों से लेपन कर उपशांत करना\nचाहिए। विदग्ध शोथ को क्रूर पाचन औषधियों के पुल्टिश बाँधकर पकाना चाहिए। पक्व शोथ को\nपीडन औषधियों द्वारा पीडित कर और भेदन (भिद) कर एकदम ढीला, कस के या मध्यम (न जयादा\nढीला न अधिक कस के) रीति से, (जिसकी जहाँ जरूरत हो) बंधन (पट्टी) बाँधकर संशोधन करना\nचाहिए। इन शिथिल आदि बंधन विधानों को अब कहेंगे।\nबंधन विधि\nसंधिष्वक्षिषु  बंधनं शिथिलमित्युक्तं  समं   चानने।\nशाखाकर्णगले   समेढ्रषणो    पृष्ठोरुपाश्र्वोरसि॥\nगाढं स्फिक्छिरसोरुवंक्षजघने   कुक्षै   सक़ो तथा।\nयोजयं भेषजकर्मनिर्मितभिषग् भैषजयविद्याविदन्॥ 85॥\nभावार्थ : शरीर के संधि स्थानों में, नेत्रों में सदा शिथिल बंधन ही बाँधना चाहिए। मुख, हाथ,\nपैर, कान, गला, शिशनेन्द्रिय, अंडकोष, पीठ, दोनों पाशर्व (फसली) और छाती इन स्थानों में समबंधन\n(मध्यम रीति से) करना चाहिए। चूतड, शिर राडं् जघन स्थान, कुक्षि) (कख) क़ा इन स्थानों में गाढ\n(कस के) बंधन करना चाहिए। भेषज कर्म में निपुण वैद्य)भैषजय विद्या को जानते हुए अर्थात् ध्यान\nमें रखकर उपरोक्र प्रकार बंधन क्रिया करें।\nअरावैद्य नदिां\nयश्चात्मारातयाममाशु        विदधात्यत्यंतपक्वोयमि-।\nत्यरानादतिपक्वमाममिति    यश्चोपेक्षते     लक्षणै:॥\nतै       चारानपुरस्सरै        परिहरेद्विद्वान्महापातकै।\nयो जानाति  विदग्धपक्व विधिवत्सोःयं भिषग्वल्लभ:॥ 86॥\nभावार्थ : जो अपनी अरानता से, आम (कच्चा) शोथ (फोडे) को अत्यन्त पक्व समझाकर\nचीर देता है अथवा जो अत्यन्त पक्व शोथ को अपक्व(आम) समझा कर उपेक्ष कर देता है, ऐसे दोनों\nप्रकार के वैद्य अरानी हैं और महापापी हैं। ऐसे वैद्यों को विद्वान् रोगी छोड देवें अर्थात् उनसे अपना\nइलाज न करावें। जो शोथ के आम, विदग्ध, पक्व, अवस्थाओं को अच्छी तरह जानता है, वही वैद्यों"}
{"schema_version":"1.0","id":"page_634","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":634,"book_page":562,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n562\nके स्वामी या वैद्यों में श्रोष्ठ हैं।\nएवं कर्मचतुष्टयप्रतिविधिं      सम्यग्विधायाधुना।\nसर्वेषामतिदु:खकारण    - जरारोगप्रशांतिप्रदै:॥\nकेशान्काशशशांकशंख  सदृशाौीलालिमालोपमा-।\nन्कतुँ सत्यतमोरुभेषजगणैराल़यते सत्क्रिया॥ 87॥\nभावार्थ : इस तरह चार प्रकार के कर्म व उनके (अतियोगादि होने पर उत्पौा आपत्तियों के)\nप्रतिविधान (चिकित्सा) को अच्छी तरह वर्णन करके अब काशतृण, चंद्र व शंख के सदृश रहने वाले\nसफेद केशाें (बालों) को, नील, अलिमाला (भ्रमरपंक्रि) के सदृश काले करने के लिए श्रोष्ठ चिकित्सा\nका, सर्व प्राणियों को दु:ख देने वाले जरा (बुढापा) रोग को उपमशन करने वाले, सत्यभूत (अव्यर्थ)\nअैषधियों के कथन के साथ-साथ निरूपण करेंगे।\nपलितनाशक लेप\nआम्रास्थयंतरसारचूर्णसदृशं लोहस्य चूणँ तयो-।\nस्तुल्यं स्यात्त्रिफलाविचूर्णमतुलं नीलांजनस्यापि च॥\nएतच्चूर्ण चतुष्टयं त्रिफलया   पक्वोदकै:  षड्गुणै-।\nस्तैलेन द्विगुणोन मर्दितमिदं लोहस्य पात्रे  स्थितम्॥ 88॥\nधान्ये मासचतुष्टयं सुविहिते चोधद्रत्य तत्पूजयि-।\nत्वालिम्पेत्त्रिफलांबुधैतसितसंकेशांचा् छशांकोपमान्॥\nतत्कुर्यात़्ाणतोःभ्रवमद्रमरसंकेशानशोषाना् मुखे।\nविन्मस्यामललोहकांतकृतसद्वत्तं तु संधारयेत्॥ 89 ॥\nभावार्थ : आम की गुठली के मिंगी का चूर्ण व लोहे के चूर्ण को सम भाग लेवें। इन दोनों के\nबराबर त्रिफला चूर्ण अैर नीलांजन (तूतिया वा सुग्मा) चूर्ण लेवें। इन चारों चूणोँ को (सर्व चूर्ण के\nसाथ) एकत्र कर इस में छह गुना त्रिफला का काढा अैर दुगुना तिल का तेल मिलाकर अच्छी तरह\nमर्दन (घोट) कर लोहे के पात्र में भर दें अैर उसे धान्य की राशि में चार महीने तक रखें अर्थात् गाढ\nदें। पश्चात् उसे निकाल कर भगवान् की भक्रि भाव से पूजा करके बालों पर लेप1 करें एवं बाद में\nत्रिफला के काढे से धो डालें। वे चंद्र के समान रहने वाले सफेद बाल भी ़ाण मात्र से ही मेघ (बादल)\nव भ्रमर के समान काले हो जाते हैं। इसी योग को शुद्द कांतलोह के भस्म के साथ तैयार करके खावे\nअैर साथ सदाचरण का पालन करें।\n1. रात्रि के समय ∂ेप कर व सुबह धो डा∂े।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n562\nके स्वामी या वैद्यों में श्रोष्ठ हैं।\nएवं कर्मचतुष्टयप्रतिविधिं      सम्यग्विधायाधुना।\nसर्वेषामतिदु:खकारण    - जरारोगप्रशांतिप्रदै:॥\nकेशान्काशशशांकशंख  सदृशाौीलालिमालोपमा-।\nन्कतुँ सत्यतमोरुभेषजगणैराल़यते सत्क्रिया॥ 87॥\nभावार्थ : इस तरह चार प्रकार के कर्म व उनके (अतियोगादि होने पर उत्पन्न आपत्तियों के)\nप्रतिविधान (चिकित्सा) को अच्छी तरह वर्णन करके अब काशतृण, चंद्र व शंख के सदृश रहने वाले\nसफेद केशाें (बालों) को, नील, अलिमाला (भ्रमरपंक्रि) के सदृश काले करने के लिए श्रोष्ठ चिकित्सा\nका, सर्व प्राणियों को दु:ख देने वाले जरा (बुढापा) रोग को उपमशन करने वाले, सत्यभूत (अव्यर्थ)\nऔषधियों के कथन के साथ-साथ निरूपण करेंगे।\nपलितनाशक लेप\nआम्रास्थ्यंतरसारचूर्णसदृशं लोहस्य चूणँ तयो-।\nस्तुल्यं स्यात्त्रिफलाविचूर्णमतुलं नीलांजनस्यापि च॥\nएतच्चूर्ण चतुष्टयं त्रिफलया   पक्वोदकै:  षड्गुणै-।\nस्तैलेन द्विगुणोन मर्दितमिदं लोहस्य पात्रे  स्थितम्॥ 88॥\nधान्ये मासचतुष्टयं सुविहिते चोधद्रत्य तत्पूजयि-।\nत्वालिम्पेत्त्रिफलांबुधैतसितसंकेशांचा् छशांकोपमान्॥\nतत्कुर्यात़्ाणतोःभ्रवमद्रमरसंकेशानशोषाना् मुखे।\nविन्मस्यामललोहकांतकृतसद्वत्तं तु संधारयेत्॥ 89 ॥\nभावार्थ : आम की गुठली के मगिीं का चूर्ण व लोहे के चूर्ण को सम भाग लेवें। इन दोनों के\nबराबर त्रिफला चूर्ण और नीलांजन (तूतिया वा सुग्मा) चूर्ण लेवें। इन चारों चूणोँ को (सर्व चूर्ण के\nसाथ) एकत्र कर इस में छह गुना त्रिफला का काढा और दुगुना तिल का तेल मिलाकर अच्छी तरह\nमर्दन (घोट) कर लोहे के पात्र में भर दें और उसे धान्य की राशि में चार महीने तक रखें अर्थात् गाढ\nदें। पश्चात् उसे निकाल कर भगवान् की भक्ति भाव से पूजा करके बालों पर लेप1 करें एवं बाद में\nत्रिफला के काढे से धो डालें। वे चंद्र के समान रहने वाले सफेद बाल भी क्षण मात्र से ही मेघ (बादल)\nव भ्रमर के समान काले हो जाते हैं। इसी योग को शुद्ध कांतलोह के भस्म के साथ तैयार करके खावे\nऔर साथ सदाचरण का पालन करें।\n1. रात्रि के समय ∂ेप कर व सुबह धो डा∂े।"}
{"schema_version":"1.0","id":"page_635","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":635,"book_page":563,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n563\nकेश कृष्णीकरण पर लेप\nमृद्वस्थीनि फलानि   चूततरुसंभूतानि  संगृह्य सं।\n1चूणर्यायस्कृतकोलजै:  पलशतं  तैलाढके न्यस्य तै-॥\nरत्रैव त्रिफलाकषायमपि   च   द्रोणं   घटं संस्कृते।\nषणमासं वरधान्यकूपनिहितं चोक्रक्रमाÑेपयेत्॥ 90॥\nभावार्थ : मृदु गुठलियों से युक्र आम के फल, (कच्चा आम-क्यारी) लोह चूर्ण, बेर, इनको\nसमभाग लेकर चूर्ण करें। इस प्रकार तैयार किए हुए सै पल चूर्ण को, एक आढक तिल के तैल व एक\nद्रोण त्रिफला के काढे में अच्छी तरह से मिलाकर एक (घी व तेल से) संस्कृत (मिट्टी के) घडे में भरे\nअैर इस घडे को छह महीने तक धान्य राशि में गढ दें। उसे छह महिने के बाद निकालकर पूर्वोक्र क्रम\nसे लेप करें तो सफेद बाल काले हो जाते हैं।\nकेशकृष्णीकरण तृतीय विधि\nभंृगायस्त्रिफलाशनै:   कृतमिदं    चूणँ  हितं   लोहित-।\nएवं च   त्रिफलांभसा   त्रिगुणितेनालोडच्य    संस्थापितम्॥\nप्रातस्तज्जालनस्यपानविधिना        संमद्र्य  संलेपनै:।\nकेशा: काशसमा: भ्रमद्भ्रमरसंकाशा भवेयु: ़ा्णात्॥ 91॥\nभावार्थ : भांगरा, लोहचूर्ण, त्रिफला, इनको समभाग लेकर चूर्ण करें अैर इसे तिगुना त्रिफला\nके कषाय में घोलकर (घडे में भरकर धान्य राशि में) रखें, इस प्रकार साधित अैषधि के द्रव का\nप्रात:काल उठकर नस्य लंबें, पीवे, केशाें पर मर्दन व लेप करे तो, काश के समान रहने वाले सफेद\nबाल ़ाण कल में भैरों के समान काले हो जाते हैं।\nकेश कृष्णीकरण तैल\nपिणडीतत्रिफलामृतांबुरु  -   हस़ीरद्रुमत्वडं् मह।\nनीलीनीलसरोजरक्रकुमुदांघ्रिक्वाथ2      संसिद्दके॥\nतैले लोहरजस्सयष्टिमधुकं    नीलांजनं   चूर्णितं।\nदत्वा खल्वतले प्रमर्दितमिदं केशैककाष्णर्यावहम्॥ 92॥\nभावार्थ : मैनफल, त्रिफला, गिलोय, कमल, ़ीरवृ़ाों की छाल, महानील नीलकमल व\nरक्रकमल के जड, इनसे सिद्द तैल में लोहचूर्ण को मिलाकर खरल में डाल कर खूब घोटें। फिर उसे\nपूर्वोक्र विधि प्रकार उपयोग में लावें तो केश अत्यन्त काले होते हैं।\n1. कीत्र्या इति पाठांतरं।\n2. अथवा आंघ्रिक्वाथ इस शब्द का अर्थ चतुथाँशक्वाथ भी हो सकता है।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n563\nकेश कृष्णीकरण पर लेप\nमृद्वस्थीनि फलानि   चूततरुसंभूतानि  संगृह्य सं।\n1चूणर्यायस्कृतकोलजै:  पलशतं  तैलाढके न्यस्य तै-॥\nरत्रैव त्रिफलाकषायमपि   च   द्रोणं   घटं संस्कृते।\nषणमासं वरधान्यकूपनिहितं चोक्रक्तमाल्लेपयेत्॥ 90॥\nभावार्थ : मृदु गुठलियों से युक्त आम के फल, (कच्चा आम-क्यारी) लोह चूर्ण, बेर, इनको\nसमभाग लेकर चूर्ण करें। इस प्रकार तैयार किए हुए सै पल चूर्ण को, एक आढक तिल के तैल व एक\nद्रोण त्रिफला के काढे में अच्छी तरह से मिलाकर एक (घी व तेल से) संस्कृत (मिट्टी के) घडे में भरे\nऔर इस घडे को छह महीने तक धान्य राशि में गढ दें। उसे छह महिने के बाद निकालकर पूर्वोक्र क्रम\nसे लेप करें तो सफेद बाल काले हो जाते हैं।\nकेशकृष्णीकरण तृतीय विधि\nभृंगायस्त्रिफलाशनै:   कृतमिदं    चूणँ  हितं   लोहित-।\nएवं च   त्रिफलांभसा   त्रिगुणितेनालोडच्य    संस्थापितम्॥\nप्रातस्तज्जालनस्यपानविधिना        संमद्र्य  संलेपनै:।\nकेशा: काशसमा: भ्रमद्भ्रमरसंकाशा भवेयु: क्ष्णात्॥ 91॥\nभावार्थ : भांगरा, लोहचूर्ण, त्रिफला, इनको समभाग लेकर चूर्ण करें और इसे तिगुना त्रिफला\nके कषाय में घोलकर (घडे में भरकर धान्य राशि में) रखें, इस प्रकार साधित औषधि के द्रव का\nप्रात:काल उठकर नस्य लंबें, पीवे, केशाें पर मर्दन व लेप करे तो, काश के समान रहने वाले सफेद\nबाल क्षण कल में भैरों के समान काले हो जाते हैं।\nकेश कृष्णीकरण तैल\nपिणडीतत्रिफलामृतांबुरु  -   हसक्षीरद्रुमत्वडं् मह।\nनीलीनीलसरोजरक्तकुमुदांघ्रिक्वाथ2      संसिद्धके॥\nतैले लोहरजस्सयष्टिमधुकं    नीलांजनं   चूर्णितं।\nदत्वा खल्वतले प्रमर्दितमिदं केशैककाष्णर्यावहम्॥ 92॥\nभावार्थ : मैनफल, त्रिफला, गिलोय, कमल, क्षीरवृक्षों की छाल, महानील नीलकमल व\nरक्तकमल के जड, इनसे सिद्ध तैल में लोहचूर्ण को मिलाकर खरल में डाल कर खूब घोटें। फिर उसे\nपूर्वोक्र विधि प्रकार उपयोग में लावें तो केश अत्यन्त काले होते हैं।\n1. कीत्र्या इति पाठांतरं।\n2. अथवा आंघ्रिक्वाथ इस शब्द का अर्थ चतुथाँशक्वाथ भी हो सकता है।"}
{"schema_version":"1.0","id":"page_636","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":636,"book_page":564,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n564\nकल्कं सत्त्रिफलाकृतं प्रथमतस्संलिम्प्य1केशान् सितान्।\nधैतांस्तत्त्रिफलांबुना    पुनरपि   प्रमृ़ायेत़्ाैद्रस-॥\nद्धूतैस्तंडुलजै       सुकुंदकयुतैस्तत्तणडुलाम्बुद्रवै:।\nपिष्टैर्लोहरजस्समैरसितसत्केशा भवंति स्फुटम्॥ 93॥\nभावार्थ : सफेद बालों पर पहले त्रिफला के कल्क को लेप करके त्रिफला के काढे से धो\nडालें। पश्चात् लोहचूर्ण को इसके बराबर, चम्पा, वायविडंग कुंदुरु  इनके रस व चावल के धोवन से\nअच्छी तरह पीस कर बालों पर लगाने से सफेद बाल काले हो जाते हैं।\nकेश कृष्णीकरण हरीतक्यादि लेप\nतैलोद्धृष्टहरीतकी  समधृतं   कांसस्य   चूणँ  स्वयं।\nभृष्टं लोहरजस्तयो समधृतं  नीलांजनं   तत्समम्॥\nभृंगी       सन्मदयंतिकासहभवासैरीयनीलीनिशा-।\nकल्कैस्तत्सदृशैस्सुमर्दितमिदं   तैलेन खल्वोपले॥ 94॥\nलोहे पात्रवरे  घने     सुनिहित   धान्योरुकूपस्थितम्।\nषणमासं ह्यथवा  त्रिमासमपि तन्मासद्वयं  मासकम्॥\nएकं  तच्चा  समुद्दतं  समुचितैस्सत्पूजनै:   पूजितं।\nलिम्पेत्सांप्रतमेतदंजननिभान् केशान् प्रकुर्यात्सितान्॥ 95॥\nभावार्थ : तैल से भूना हुआ हरड, अैर कांस के चूर्ण ये दोनों समभाग, इन दोनों के बराबर\nलोहचूर्ण, इतना ही नीलांजन (तूतिया) इन सबको एकमेक कर मिलावें। भांगरा, मिÑका (मोतिया)\nसहचर (पीलीकटसरैया) कटसरैया, नील, हल्दी इनके कल्क को उपरोक्र चूर्ण के बराबर लेकर उसमें\nमिलावें। पश्चात् इसमें तैल मिलाकर खरल में अच्छी तरह मर्दन करें एवं उसे अच्छे (मजबूत) लोहे\nके बर्तन में डालकर छह महिना, तीन महिना या एक महिना पयँत धान्य राशि में रखें। फिर उसे निकाल\nकर उचित पूजा विधि व द्रव्य से पूजन करके सफेद बालों पर लेपन करें तो तत्काल ही केश कज्जाल\nके समान काले होते हैं।\nकेशकृष्णीकरण श्यामादि तेल\nश्यामासैरेयकाणां सहचरियुतसत्कृष्णपिणडीतकानाम्।\nपुष्पाणयत्रापि पत्राणयधिकतरमहानीलिकानीलिकानाम्॥\nतन्वीं चाम्रार्जुनानां  निचुलबदरसत़्ीरिणां च द्रुमाणां।\nसंशोष्याचूणर्य चूणँ समधृतमखिलं लोहचूर्णेन सार्धम्॥ 96॥\n1. ि∂ह्य इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n564\nकल्कं सत्त्रिफलाकृतं प्रथमतस्संलिम्प्य1केशान् सितान्।\nधैतांस्तत्त्रिफलांबुना    पुनरपि   प्रमृक्षयेत़्ाैद्रस-॥\nद्धूतैस्तंडुलजै       सुकुंदकयुतैस्तत्तणडुलाम्बुद्रवै:।\nपिष्टैर्लोहरजस्समैरसितसत्केशा भवंति स्फुटम्॥ 93॥\nभावार्थ : सफेद बालों पर पहले त्रिफला के कल्क को लेप करके त्रिफला के काढे से धो\nडालें। पश्चात् लोहचूर्ण को इसके बराबर, चम्पा, वायविडंग कुंदुरु  इनके रस व चावल के धोवन से\nअच्छी तरह पीस कर बालों पर लगाने से सफेद बाल काले हो जाते हैं।\nकेश कृष्णीकरण हरीतक्यादि लेप\nतैलोद्धृष्टहरीतकी  समधृतं   कांसस्य   चूणँ  स्वयं।\nभृष्टं लोहरजस्तयो समधृतं  नीलांजनं   तत्समम्॥\nभृंगी       सन्मदयंतिकासहभवासैरीयनीलीनिशा-।\nकल्कैस्तत्सदृशैस्सुमर्दितमिदं   तैलेन खल्वोपले॥ 94॥\nलोहे पात्रवरे  घने     सुनिहित   धान्योरुकूपस्थितम्।\nषणमासं ह्यथवा  त्रिमासमपि तन्मासद्वयं  मासकम्॥\nएकं  तच्चा  समुद्धतं  समुचितैस्सत्पूजनै:   पूजितं।\nलिम्पेत्सांप्रतमेतदंजननिभान् केशान् प्रकुर्यात्सितान्॥ 95॥\nभावार्थ : तैल से भूना हुआ हरड, और कांस के चूर्ण ये दोनों समभाग, इन दोनों के बराबर\nलोहचूर्ण, इतना ही नीलांजन (तूतिया) इन सबको एकमेक कर मिलावें। भांगरा, मिल्लका (मोतिया)\nसहचर (पीलीकटसरैया) कटसरैया, नील, हल्दी इनके कल्क को उपरोक्र चूर्ण के बराबर लेकर उसमें\nमिलावें। पश्चात् इसमें तैल मिलाकर खरल में अच्छी तरह मर्दन करें एवं उसे अच्छे (मजबूत) लोहे\nके बर्तन में डालकर छह महिना, तीन महिना या एक महिना पयँत धान्य राशि में रखें। फिर उसे निकाल\nकर उचित पूजा विधि व द्रव्य से पूजन करके सफेद बालों पर लेपन करें तो तत्काल ही केश कज्जाल\nके समान काले होते हैं।\nकेशकृष्णीकरण श्यामादि तेल\nश्यामासैरेयकाणां सहचरियुतसत्कृष्णपिणडीतकानाम्।\nपुष्पाणयत्रापि पत्राणयधिकतरमहानीलिकानीलिकानाम्॥\nतन्वीं चाम्रार्जुनानां  निचुलबदरसत़्ीरिणां च द्रुमाणां।\nसंशोष्याचूणर्य चूणँ समधृतमखिलं लोहचूर्णेन सार्धम्॥ 96॥\n1. ि∂ह्य इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_637","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":637,"book_page":565,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n565\nप्रोक्रैशचूर्णैस्समानं     सरसिजवरसत्स्थानपंकं समस्तं।\nनीलीभृंगासमानां   स्वरसविलुलितं त्रैफलेनाम्भसा च॥\nलोहे कुंभे निधाय   स्थितमथ दशरात्रं ततस्तै: कषायै:।\nकल्कैस्तावद्विपच्यं तिलजमलिनिभा यावदा श्वेतकेशा:॥ 97॥\nएतत्ौलं  यथाविौाहितमतिघने    लोहकुंभे  तु  मांस।\nतलिंपेच्छवेतकेशानलिकुलविलसौीलनीलांजनाभान्॥\nकुर्यात्सद्यस्समस्तान् अतिललितलसÑोहकांतोरुवृंतान्।\nवक्त्रे विन्यस्य यत्नादधिकतरमरं रंजयेत्तत्कपालम् ॥ 98॥\nभावार्थ : फूल प्रियंगू (?) कटसरैया पीली कटसरैया, काला मेनफल, इनके फूल, महानील\nअैर नील के पत्र, शालपर्णी, आम की गुठली की मिंगी, अर्जुन की छाल, समुद्रफल, बैर, ़ीरी वृ़ाों\nकी छाल अैर लोह चूर्ण इन सबको समभाग लेकर चूर्ण करें। इन सब चूणोँ के बराबर कमल स्थान\n(जहाँ कमल रहता है उस स्थान) के कीचड को लेकर (उसमें) मिलावें अैर इसे, नील व भांगरा इन\nदोनों के समभाग स्वरस व त्रिफला के क्वाथ (काढा) से मर्दन कर एकमेक करके लोहे के घडे में\nभरकर (मुँह बंद करके) दस रात रखें। इस प्रकार तैयार किया हुआ (इस) कल्क व नीली, भांगरा,\nत्रिफला इनके क्वाथ से तिल के तैल को तब तक पकावें जब तक उस तैल के लगाने से सफेद बाल\nकाले1 न हों। इस प्रकार साधित तैल को एक मजबूत लोहे के घडे में भरकर एक महिने तक रखें पश्चात्\nउसे निकाल कर सफेद बालों पर लगावें अैर यत्नपूर्वक इसका नस्य लेवे तो संपूर्ण बाल भ्रमर पंक्रि\nव नीलांजन के सदृश काले हो जाते हैं अैर उनके जड मनोहर चुंबक लोह के समान मजबूत हो जाते\nहैं। जिसके वजह से कपाल भी रंजायमान होता है।\nनीलीभंृगरसं    फलत्रयरसं  प्रत्येकमेकं    तथा।\nतैलं प्रस्थमितं प्रगृह्य  निखिलं संलोड्य संस्थापितम्।\nसारस्यासनवृ़ाजस्य   शकलीभूतस्य   शूपँ घटे।\nभÑातक्रियया ह्यधो निपतितं दग्धवा हरेदासवम्॥ 99॥\nताम्रायोंःजनघोषचूर्णमखिलं   प्रस्थं    प्रगृह्यायसे।\nपात्रे न्यस्य तथा समेन   सहसा   सम्मर्दयेिौाद्र्रवम्॥\n1. तै∂ पकाते समय उस तै∂ को हाथ में ∂ेकर सफेद बा∂ या बग∂ के पंखा ∂े उस पर ∂गाकर देखें। यदि वह\nका∂ा न हुआ तो फिर उक्र क्वाथ व कल्क डा∂ कर पकावें। इस प्रकार जब तक बा∂ का∂ा न हो तब तक\nबार-बार क्वाथ कल्क डा∂ कर पकाना चाहिए।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n565\nप्रोक्रैश्चूर्णैस्समानं     सरसिजवरसत्स्थानपंकं समस्तं।\nनीलीभृंगासमानां   स्वरसविलुलितं त्रैफलेनाम्भसा च॥\nलोहे कुंभे निधाय   स्थितमथ दशरात्रं ततस्तै: कषायै:।\nकल्कैस्तावद्विपच्यं तिलजमलिनिभा यावदा श्वेतकेशा:॥ 97॥\nएतत्ौलं  यथाविन्नहितमतिघने    लोहकुंभे  तु  मांस।\nतलपिेंच्छवेतकेशानलिकुलविलसौीलनीलांजनाभान्॥\nकुर्यात्सद्यस्समस्तान् अतिललितलसल्लोहकांतोरुवृंतान्।\nवक्त्रे विन्यस्य यत्नादधिकतरमरं रंजयेत्तत्कपालम् ॥ 98॥\nभावार्थ : फूल प्रियंगू (?) कटसरैया पीली कटसरैया, काला मेनफल, इनके फूल, महानील\nऔर नील के पत्र, शालपर्णी, आम की गुठली की मगिीं, अर्जुन की छाल, समुद्रफल, बैर, क्षीरी वृक्षों\nकी छाल और लोह चूर्ण इन सबको समभाग लेकर चूर्ण करें। इन सब चूणोँ के बराबर कमल स्थान\n(जहाँ कमल रहता है उस स्थान) के कीचड को लेकर (उसमें) मिलावें और इसे, नील व भांगरा इन\nदोनों के समभाग स्वरस व त्रिफला के क्वाथ (काढा) से मर्दन कर एकमेक करके लोहे के घडे में\nभरकर (मुँह बंद करके) दस रात रखें। इस प्रकार तैयार किया हुआ (इस) कल्क व नीली, भांगरा,\nत्रिफला इनके क्वाथ से तिल के तैल को तब तक पकावें जब तक उस तैल के लगाने से सफेद बाल\nकाले1 न हों। इस प्रकार साधित तैल को एक मजबूत लोहे के घडे में भरकर एक महिने तक रखें पश्चात्\nउसे निकाल कर सफेद बालों पर लगावें और यत्नपूर्वक इसका नस्य लेवे तो संपूर्ण बाल भ्रमर पंक्रि\nव नीलांजन के सदृश काले हो जाते हैं और उनके जड मनोहर चुंबक लोह के समान मजबूत हो जाते\nहैं। जिसके वजह से कपाल भी रंजायमान होता है।\nनीलीभृंगरसं    फलत्रयरसं  प्रत्येकमेकं    तथा।\nतैलं प्रस्थमितं प्रगृह्य  निखिलं संलोड्य संस्थापितम्।\nसारस्यासनवृक्षजस्य   शकलीभूतस्य   शूपँ घटे।\nभल्लातक्रियया ह्यधो निपतितं दग्धवा हरेदासवम्॥ 99॥\nताम्रायोंःजनघोषचूर्णमखिलं   प्रस्थं    प्रगृह्यायसे।\nपात्रे न्यस्य तथा समेन   सहसा   सम्मर्दयेिन्नद्र्रवम्॥\n1. तै∂ पकाते समय उस तै∂ को हाथ में ∂ेकर सफेद बा∂ या बग∂ के पंखा ∂े उस पर ∂गाकर देखें। यदि वह\nका∂ा न हुआ तो फिर उक्र क्वाथ व कल्क डा∂ कर पकावें। इस प्रकार जब तक बा∂ का∂ा न हो तब तक\nबार-बार क्वाथ कल्क डा∂ कर पकाना चाहिए।"}
{"schema_version":"1.0","id":"page_638","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":638,"book_page":566,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n566\nत तै: प्रोक्ररसै:   पुनस्सममितै:   अग्नै मृदै  पाचितं।\nधान्ये मासचतुष्टयं सुनिहितं चोद्दृत्य संपूजयेत्॥ 100॥\nकेशान्काशसमान्फलत्रयलसत्कल्केन    लिप्तान्पुन:।\nधैतांस्तत्त्रिफलोदकेन   सहसा    समृ़ायेदैषधम्॥\nवक्त्रे1 न्यस्य      सुकातवृत्तमसकृत्संचारयेत्संततं।\nसा़ादंजनपुंजमेचकनिभ:   संजायते  मूर्धज:॥ 101॥\nभावार्थ : नील, भांगरे के रस, त्रिफला के क्वाथ (काढा) से प्रत्येक एक-एक प्रस्थ (64\nतोले)अैर तिल का तैल एक प्रस्थ लेकर सब मिलाकर रखें। विजयसार वृ़ा के सार (वृ़ा के बाहर\nकी छाल को छोडकर अंदर का जो मजबूत भाग होता है वह) के टुकडों को दो द्रोण प्रमाण लेकर,\nघडे में भरे अैर भिलावे के तैल निकालने की विधि से, अग्नि से जलाकर अंध:पातन करके उसका\nआसव निकालें। फिर, ताम्र, लोह, नीलांजन, (सुरमा) कांसा,  इनके (समभाग विभक्र) एक प्रस्थ\nचूर्ण को लोह के पात्र में डालकर द्रव पदार्थ के बिना ही अच्छी तरह घोटना चाहिए। घोटने के बाद\nउसे उपर्युक्र रसों के साथ जो उसे बराबर हो मृदु अग्नि में पका कर धान्य राशि में चार महिने तक रखें।\nपश्चात् उसे निकाल कर पूजन करें। अनंतर काश के समान सफेद बालों पर त्रिफला के कल्क लेपन\nकर त्रिफला के काढे से ही धो डालें। बाद उपर्युक्र अैषधि को शीघ्र ही केशाें पर लगावें। जिससे केश\nकज्जाल की राशि के समान काले व चमकीले हो जाते हैं।\nमहा अ़ा तैल\nकाशमर्या      बीजपूरप्रकटतरकपित्थाम्रजंबूद्रुमाणां।\nशैलेयस्यापि   पुष्पाणयमृतहटमहानीलिकामोदयंती॥\nनीलीपत्राणि   नीलांजनतुवरककासीसपिणडीतबीजम्।\nवर्षाभूसारिवा याःसिततिलयुतयष्ट्याव्हका काणकाली॥ 102॥\nपज्ञं नीलोत्पलारुयं  मुकुलकुवलयं  तत्र संभूतपङ्ं ।\nवर्षाशं    कल्कितान्तानसनखदिरसारोदकैस्त्रैफलैशच॥\nएतत्सवँ   दशाहं    निहितमिहमहालोहकुंभे ततस्तै:।\nकल्कै: प्रोक्रै: कषायैर्दशभिरतितरां चोदैकऱैतलम्॥ 103॥\nस्यादत्रैवाढकं   तन्मृदुपचनविधै   लोहपात्रे   विपक्वं।\nतत्ौलं    भैषजैरादृढतरविलसÑोहपात्रे    न्यसेद्वा।\n1. दो चरणों का अर्थ ठीक नहीं ∂गता है।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n566\nत तै: प्रोक्ररसै:   पुनस्सममितै:   अग्नै मृदै  पाचितं।\nधान्ये मासचतुष्टयं सुनिहितं चोद्धृत्य संपूजयेत्॥ 100॥\nकेशान्काशसमान्फलत्रयलसत्कल्केन    लिप्तान्पुन:।\nधैतांस्तत्त्रिफलोदकेन   सहसा    समृक्षयेदैषधम्॥\nवक्त्रे1 न्यस्य      सुकातवृत्तमसकृत्संचारयेत्संततं।\nसाक्षदंजनपुंजमेचकनिभ:   संजायते  मूर्धज:॥ 101॥\nभावार्थ : नील, भांगरे के रस, त्रिफला के क्वाथ (काढा) से प्रत्येक एक-एक प्रस्थ (64\nतोले)और तिल का तैल एक प्रस्थ लेकर सब मिलाकर रखें। विजयसार वृक्ष के सार (वृक्ष के बाहर\nकी छाल को छोडकर अंदर का जो मजबूत भाग होता है वह) के टुकडों को दो द्रोण प्रमाण लेकर,\nघडे में भरे और भिलावे के तैल निकालने की विधि से, अग्नि से जलाकर अंध:पातन करके उसका\nआसव निकालें। फिर, ताम्र, लोह, नीलांजन, (सुरमा) कांसा,  इनके (समभाग विभक्र) एक प्रस्थ\nचूर्ण को लोह के पात्र में डालकर द्रव पदार्थ के बिना ही अच्छी तरह घोटना चाहिए। घोटने के बाद\nउसे उपर्युक्त रसों के साथ जो उसे बराबर हो मृदु अग्नि में पका कर धान्य राशि में चार महिने तक रखें।\nपश्चात् उसे निकाल कर पूजन करें। अनंतर काश के समान सफेद बालों पर त्रिफला के कल्क लेपन\nकर त्रिफला के काढे से ही धो डालें। बाद उपर्युक्त औषधि को शीघ्र ही केशाें पर लगावें। जिससे केश\nकज्जाल की राशि के समान काले व चमकीले हो जाते हैं।\nमहा अक्ष तैल\nकाशमर्या      बीजपूरप्रकटतरकपित्थाम्रजंबूद्रुमाणां।\nशैलेयस्यापि   पुष्पाणयमृतहटमहानीलिकामोदयंती॥\nनीलीपत्राणि   नीलांजनतुवरककासीसपिणडीतबीजम्।\nवर्षाभूसारिवा याःसिततिलयुतयष्ट्याव्हका काणकाली॥ 102॥\nपज्ञं नीलोत्पलाख्यं  मुकुलकुवलयं  तत्र संभूतपङ्ं ।\nवर्षाशं    कल्कितान्तानसनखदिरसारोदकैस्त्रैफलैश्च॥\nएतत्सवँ   दशाहं    निहितमिहमहालोहकुंभे ततस्तै:।\nकल्कै: प्रोक्रै: कषायैर्दशभिरतितरां चोदैकरक्षैतलम्॥ 103॥\nस्यादत्रैवाढकं   तन्मृदुपचनविधै   लोहपात्रे   विपक्वं।\nतत्ौलं    भैषजैरादृढतरविलसल्लोहपात्रे    न्यसेद्वा।\n1. दो चरणों का अर्थ ठीक नहीं ∂गता है।"}
{"schema_version":"1.0","id":"page_639","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":639,"book_page":567,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n567\nतैलेनैतेन   यत्नािौायतपरिजन:   शुद्ददेहो  निवाते॥\nगेहे स्थित्वा तु नस्यं वलिपलितजराक्रांतदेहं प्रकुर्यात्॥ 104॥\nकृत्वा   तैलवरेण   नस्यमसकृन्मासं  यथोक्र  बुधै-।\nर्मत्र्य: स्यात्कमलानन:  प्रियतमो वृद्दोःपि सद्यौवन:॥\nतेनेदं   महद़ातैलममलं   दद्यात्   प्रियेमयो  जने-।\nमय:संपत्तिसुखावहं शुभकरं तत्कर्तुरर्थागमम्॥ 105॥\nभावार्थ : कम्भारी बिजैरा निंबू, कैथ, आम, जामुन, शैलेय (भूरि छरीला गंध द्रव्य विशोष)\nइनके फूल, गिलोय, हट (शिवार) महानील, वनमिÑका, नील के पत्ो, नीलांजन (तूतिया या सुरमा)\nतुबरक, कसीस, मेनफल का बीज, पुनर्नवा, सारिवा, काले तिल, मुलैठी, काणकाली, सफेद कमल,\nनीलकमल, मोलसिरी, लालकमल अैर कमल रहने के स्थान की कीचड, इन सबको एक-एक तोला\nलेकर उसमें विजयसार, खैर का सार भाग, त्रिफला इनके क्वाथ मिलाकर कल्क तैयार करें अैर उसे\nएक लोहे के घडे में डालकर दस दिन तक रखें।\nपश्चात् इस उपरोक्र कल्क व उपर्युक्र (विजयसार कत्था त्रिफला के) क्वाथ व पानी से, एक\nआढक बहेडे के तैल को मृदु, अग्नि के द्वारा पकाकर सिद्द होने पर एक मजबूत लोह के पात्र (घडा)\nमें रखें। बाद जिसके शरीर पलित (सफेद बाल से युक्र) ¤ुरां व बुढापे से आक्रांत है, एेसे मनुष्य के\n(शरीर) को वमन विरेचनादिक से शुद्दकर, उसको नियत बंधुओं के साथ, हवा रहित मकान में प्रवेश\nकराकर इस तैल से बहुत यत्न के साथ नस्य देना चाहिए। इस नस्य प्रयोग को बार-बार एक मास तक\nकरने पर नासिकागत समस्त रोग दूर होते हैं अैर उस मनुष्य का मुख कमल के समान सुंदर बन जाता\nहै। वह सबको प्रिय लगने लगता है, उतना ही नहीं वृद्द भी जवान के समान हो जाता है। इसलिए यह\nसंपत्तिक सुखदायक शुभकर व निर्मल है अैर इसे तैयार करने वाले को अर्थ (द्रव्य) की प्राप्ति होती\nहै। इस महान् अ़ा तैल को (तैयार कर) अपने प्रियजनों को देना चाहिए।\nवयस्तम्भक नस्य\nशिरीषकोरणटकभृंगनीलीरसै:    पुटं     त्रिस्त्रिरनुक्रमेण।\nसद़ाशुंभत्तिलकंगुकारिणयमूनि  बीजान्यथ भावयित्वा॥ 106॥\nपृथग्रजोभावममूनि    नीत्वा  विपक्व तोयेन  ततो  समेन।\nविमद्र्य लब्धं तु सुतैलमेषां सदा वयस्तम्भमपीह नस्यम्॥ 107॥\nभावार्थ : बहेडा, सफेद तिल, कंगुका (फूल प्रियंगु) अरि (खदिर भेद) इनके बीजों को\nअलग-अलग, सिरस के छाल, कोरंट, भांगरा व नील के रस से क्रमश: तीन-तीन भावना देनी चाहिए।\nपश्चात् उस भावित बीजों के चूणोँ को समभाग लेकर उबले हुए पानी के साथ मर्दन करके उससे तैल","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n567\nतैलेनैतेन   यत्नािन्नयतपरिजन:   शुद्धदेहो  निवाते॥\nगेहे स्थित्वा तु नस्यं वलिपलितजराक्रांतदेहं प्रकुर्यात्॥ 104॥\nकृत्वा   तैलवरेण   नस्यमसकृन्मासं  यथोक्र  बुधै-।\nर्मत्र्य: स्यात्कमलानन:  प्रियतमो वृद्धोःपि सद्यौवन:॥\nतेनेदं   महदक्षतैलममलं   दद्यात्   प्रियेमयो  जने-।\nमय:संपत्तिसुखावहं शुभकरं तत्कर्तुरर्थागमम्॥ 105॥\nभावार्थ : कम्भारी बिजैरा नबिूं, कैथ, आम, जामुन, शैलेय (भूरि छरीला गंध द्रव्य विशोष)\nइनके फूल, गिलोय, हट (शिवार) महानील, वनमिल्लका, नील के पत्ो, नीलांजन (तूतिया या सुरमा)\nतुबरक, कसीस, मेनफल का बीज, पुनर्नवा, सारिवा, काले तिल, मुलैठी, काणकाली, सफेद कमल,\nनीलकमल, मोलसिरी, लालकमल और कमल रहने के स्थान की कीचड, इन सबको एक-एक तोला\nलेकर उसमें विजयसार, खैर का सार भाग, त्रिफला इनके क्वाथ मिलाकर कल्क तैयार करें और उसे\nएक लोहे के घडे में डालकर दस दिन तक रखें।\nपश्चात् इस उपरोक्र कल्क व उपर्युक्त (विजयसार कत्था त्रिफला के) क्वाथ व पानी से, एक\nआढक बहेडे के तैल को मृदु, अग्नि के द्वारा पकाकर सिद्ध होने पर एक मजबूत लोह के पात्र (घडा)\nमें रखें। बाद जिसके शरीर पलित (सफेद बाल से युक्त) झुरां व बुढापे से आक्रांत है, ऐसे मनुष्य के\n(शरीर) को वमन विरेचनादिक से शुद्धकर, उसको नियत बंधुओं के साथ, हवा रहित मकान में प्रवेश\nकराकर इस तैल से बहुत यत्न के साथ नस्य देना चाहिए। इस नस्य प्रयोग को बार-बार एक मास तक\nकरने पर नासिकागत समस्त रोग दूर होते हैं और उस मनुष्य का मुख कमल के समान सुंदर बन जाता\nहै। वह सबको प्रिय लगने लगता है, उतना ही नहीं वृद्ध भी जवान के समान हो जाता है। इसलिए यह\nसंपत्तिक सुखदायक शुभकर व निर्मल है और इसे तैयार करने वाले को अर्थ (द्रव्य) की प्राप्ति होती\nहै। इस महान् अक्ष तैल को (तैयार कर) अपने प्रियजनों को देना चाहिए।\nवयस्तम्भक नस्य\nशिरीषकोरणटकभृंगनीलीरसै:    पुटं     त्रिस्त्रिरनुक्रमेण।\nसदक्षशुंभत्तिलकंगुकारिणयमूनि  बीजान्यथ भावयित्वा॥ 106॥\nपृथग्रजोभावममूनि    नीत्वा  विपक्व तोयेन  ततो  समेन।\nविमद्र्य लब्धं तु सुतैलमेषां सदा वयस्तम्भमपीह नस्यम्॥ 107॥\nभावार्थ : बहेडा, सफेद तिल, कंगुका (फूल प्रियंगु) अरि (खदिर भेद) इनके बीजों को\nअलग-अलग, सिरस के छाल, कोरंट, भांगरा व नील के रस से क्रमश: तीन-तीन भावना देनी चाहिए।\nपश्चात् उस भावित बीजों के चूणोँ को समभाग लेकर उबले हुए पानी के साथ मर्दन करके उससे तैल"}
{"schema_version":"1.0","id":"page_640","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":640,"book_page":568,"chapter":23,"running_head":"सर्वौषधकर्मोपद्रव चिकित्साधिकार:","text_raw":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n568\nनिकाल लेवें। इन तैलों के नस्य लेने से मनुष्य सदा जैसे के तैसे जवान बना रहता है।\nउपसंहार\nइत्येवं    कृतसूत्रमार्गविधिना    कृष्णप्रयोगो मया।\nसिद्दो सिद्दजनोपदिष्टविषय:   सिद्दान्तसंतानत:॥\nतान्योगान्परिपाल्य  साधुगुणसम्पौाय मित्राय सं-।\nदद्याद्यैवनकारणान्करुणया व़ाम्यतोःर्थावहम्॥ 108॥\nभावार्थ : इस प्रकार सिद्दजनों (पूजय आचार्य आदि मुनिगण) के द्वारा उपदिष्ट स्वानुभव सिद्द\nया अवश्य फलदायक केशाें को काले करने वाले प्रयोगों को सिद्दान्त परम्परा से लेकर आगमोक्र विधि\nके साथ हमने प्रतिपादन किया। यैवन के कारणभूत इन प्रयोगों को अच्छी तरह सम¤ाकर (अैर विधि\nके अनुसार निर्माण कर) दया से प्रेरित हो अच्छे गुणों से युक्र मित्रों को देना चाहिए अर्थात् प्रयोग करना\nचाहिए। यहाँ से आगे अर्थ कारक विषय का प्रतिपादन करेंगे।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 109॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र मुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही उसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तर‘ चिकित्साधिकारे\nसर्वौषधकर्मव्यापच्चिाकित्सितं नाम तृतीयोःधयाय: आदितस्त्रयोविंश: परिच्छेद:॥\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nसवौँषधकमोँपवद्रचिकित्साधिकार नामक उत्तरतंत्र में तृतीय व आदि से तेइर्सवां परिच्छेद समाप्त।","text_corrected_automatic":"कल्याणकारके / सर्वौषधकर्मोपद्रव चिकित्साधिकार:\n568\nनिकाल लेवें। इन तैलों के नस्य लेने से मनुष्य सदा जैसे के तैसे जवान बना रहता है।\nउपसंहार\nइत्येवं    कृतसूत्रमार्गविधिना    कृष्णप्रयोगो मया।\nसिद्धो सिद्धजनोपदिष्टविषय:   सिद्धान्तसंतानत:॥\nतान्योगान्परिपाल्य  साधुगुणसम्पन्नय मित्राय सं-।\nदद्याद्यैवनकारणान्करुणया वक्षम्यतोःर्थावहम्॥ 108॥\nभावार्थ : इस प्रकार सिद्धजनों (पूजय आचार्य आदि मुनिगण) के द्वारा उपदिष्ट स्वानुभव सिद्ध\nया अवश्य फलदायक केशाें को काले करने वाले प्रयोगों को सिद्धान्त परम्परा से लेकर आगमोक्र विधि\nके साथ हमने प्रतिपादन किया। यैवन के कारणभूत इन प्रयोगों को अच्छी तरह समझाकर (और विधि\nके अनुसार निर्माण कर) दया से प्रेरित हो अच्छे गुणों से युक्त मित्रों को देना चाहिए अर्थात् प्रयोग करना\nचाहिए। यहाँ से आगे अर्थ कारक विषय का प्रतिपादन करेंगे।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 109॥\nभावार्थ : जिसमें सम्पूर्ण द्रव्य, तत्व व पदार्थरूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र मुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही उसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तर‘ चिकित्साधिकारे\nसर्वौषधकर्मव्यापच्चिाकित्सितं नाम तृतीयोःध्याय: आदितस्त्रयोवशिं: परिच्छेद:॥\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में\nसवौँषधकमोँपवद्रचिकित्साधिकार नामक उत्तरतंत्र में तृतीय व आदि से तेईसवां परिच्छेद समाप्त।"}
{"schema_version":"1.0","id":"page_641","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":641,"book_page":569,"chapter":24,"running_head":null,"text_raw":"अथ चतुविँश: परिच्छेद:\nमंगलाचरण\nप्रणम्य जिनवÑभं त्रिभुवनेश्वरं विश्रुतं,    प्रधानधनहीनतोद्दतसुदर्पदर्पापहम्।\nचिकित्सितमुदाह्तं निरवशोषमीशं नृणां, शरीरपरिऱाणार्थमधिकार्थसार्थावहम्॥ 1॥\nभावार्थ : तीन लोक के अधिपति, प्रसिद्द, प्रधान एेशवर्य (सम्यक्त्व) से रहित मनुष्यों के\nअभिमान को दूर करने वाले, संपूर्ण चिकित्सा शास्त्रों के प्रतिपादक, सर्व भव्य प्राणियों के स्वामी, एेसे\nश्री जिनेश्वर को नमस्कार कर मनुष्यों के शरीर ऱाण करने के लिए कारणभूत व अधिक अर्थ समूह\nसंयुक्र या उत्पौा करने वाले प्रकृत प्रकरण को प्रतिपादन करेंगे।\nरसवर्णन प्रतिरा\nशरीरपरिऱाणादिह नृणां भवत्यायुष:,  प्रवृद्दिरधिकोद्दतेन्द्रियबलं नृणां वद्र्दते।\nनिरथर्कमथेतरस्याखिलमर्थहीनस्य चेत्यत: परमलं रसस्य परिकर्म व़यामहे॥ 2॥\nभावार्थ : शरीर के अच्छी तरह ऱाण करने से आयुष्य की वृद्दि होती है। आयुष्य व शरीर\nकी वृद्दि से इन्द्रियों में शक्रि की वृद्दि होती है। आयुष्य व शरीर बल जिनके पास नहीं है, उनके संपूर्ण\nएेशवर्यादिक व्यर्थ हैं। यदि ये दोनों हैं तो अन्य एेशवर्यादिक न हों तो भी मनुष्य सुखी होता है। इसलिए\nअब रस बनाने की विधि कहेंगे जिससे शरीर के रसों की वृद्दि होती है।\nरस के त्रिविध संस्कार\nरसो हि रसराज इत्यभिहित: स्वयं लोहसं-क्रमक्रमविशोषतोःर्थनिवहमावहत्यप्यलम्।\nरसस्य परिमूच्र्छनं मरणमुद्दृतोiंधनं, त्रिधेति विधिरुच्यते त्रिविधमेव वै तत्फलम्॥ 3॥\nभावार्थ : रस (पारद=पारा) को रसराज भी कहते हैं। यह रस लोहों के संक्रमण क्रिया विशोष\nसे अर्थात् अभ्रक आदि लोहों से  जारण आदि क्रिया विशोष के करने से बहुत अर्थ को उत्पौा करता\nहै। इस रस की (मुरुयत:) मूच्र्छन, मारण (भस्म करण) बंधन, इस प्रकार तीन तरह की क्रिया\n(संस्कार) कही गइर् है, जिनके तीन प्रकार के भिौा-भिौा फल होते हैं।\nत्रिविध संस्कार के भिौा-भिौा फल\nरसस्तु खलु मूच्र्छितो हरति दुष्टरोगान्स्वयं मृतस्तु धनधान्यभोगकर इष्यतेःवश्यत:।\nयथोक्रपरिमार्गबंधमिह सिद्द इत्युच्यते, ततस्त्वतुलखेचरत्वमजरामरत्वं भवेत् ॥ 4॥","text_corrected_automatic":"अथ चतुविँश: परिच्छेद:\nमंगलाचरण\nप्रणम्य जिनवल्लभं त्रिभुवनेश्वरं विश्रुतं,    प्रधानधनहीनतोद्धतसुदर्पदर्पापहम्।\nचिकित्सितमुदाह्तं निरवशोषमीशं नृणां, शरीरपरिरक्षाणार्थमधिकार्थसार्थावहम्॥ 1॥\nभावार्थ : तीन लोक के अधिपति, प्रसिद्ध, प्रधान ऐशवर्य (सम्यक्त्व) से रहित मनुष्यों के\nअभिमान को दूर करने वाले, संपूर्ण चिकित्सा शास्त्रों के प्रतिपादक, सर्व भव्य प्राणियों के स्वामी, ऐसे\nश्री जिनेश्वर को नमस्कार कर मनुष्यों के शरीर रक्षाण करने के लिए कारणभूत व अधिक अर्थ समूह\nसंयुक्त या उत्पन्न करने वाले प्रकृत प्रकरण को प्रतिपादन करेंगे।\nरसवर्णन प्रतिज्ञा\nशरीरपरिरक्षाणादिह नृणां भवत्यायुष:,  प्रवृद्धिरधिकोद्धतेन्द्रियबलं नृणां वद्र्दते।\nनिरथर्कमथेतरस्याखिलमर्थहीनस्य चेत्यत: परमलं रसस्य परिकर्म व़यामहे॥ 2॥\nभावार्थ : शरीर के अच्छी तरह रक्षाण करने से आयुष्य की वृद्धि होती है। आयुष्य व शरीर\nकी वृद्धि से इन्द्रियों में शक्ति की वृद्धि होती है। आयुष्य व शरीर बल जिनके पास नहीं है, उनके संपूर्ण\nऐशवर्यादिक व्यर्थ हैं। यदि ये दोनों हैं तो अन्य ऐशवर्यादिक न हों तो भी मनुष्य सुखी होता है। इसलिए\nअब रस बनाने की विधि कहेंगे जिससे शरीर के रसों की वृद्धि होती है।\nरस के त्रिविध संस्कार\nरसो हि रसराज इत्यभिहित: स्वयं लोहसं-क्रमक्रमविशोषतोःर्थनिवहमावहत्यप्यलम्।\nरसस्य परिमूच्र्छनं मरणमुद्धृतोiंधनं, त्रिधेति विधिरुच्यते त्रिविधमेव वै तत्फलम्॥ 3॥\nभावार्थ : रस (पारद=पारा) को रसराज भी कहते हैं। यह रस लोहों के संक्रमण क्रिया विशोष\nसे अर्थात् अभ्रक आदि लोहों से  जारण आदि क्रिया विशोष के करने से बहुत अर्थ को उत्पन्न करता\nहै। इस रस की (मुख्यत:) मूच्र्छन, मारण (भस्म करण) बंधन, इस प्रकार तीन तरह की क्रिया\n(संस्कार) कही गई है, जिनके तीन प्रकार के भिन्न-भिन्न फल होते हैं।\nत्रिविध संस्कार के भिन्न-भिन्न फल\nरसस्तु खलु मूच्र्छितो हरति दुष्टरोगान्स्वयं मृतस्तु धनधान्यभोगकर इष्यतेःवश्यत:।\nयथोक्रपरिमार्गबंधमिह सिद्ध इत्युच्यते, ततस्त्वतुलखेचरत्वमजरामरत्वं भवेत् ॥ 4॥"}
{"schema_version":"1.0","id":"page_642","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":642,"book_page":570,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n570\nभावार्थ : मूच्र्छित पारा अनेक दुष्ट रोगों को नाश करता है। मृत (भस्म किया हुआ) रस धन\nधान्य की समृद्दि करके भोगोपभोग को उत्पौा करता है। यथोक्र विधि से बंधन किया हुआ रस\n(बद्दरस) जो कि सिद्द रस कहलाता है, उससे अप्रतिम खेचरत्व (आकाश में गमन करने की शक्रि)\nव अजरामरत्व प्राप्त होता है।\nमूच्र्छन व मारण\nपुराणगुडमर्दितो रसवरं स्वयं   मूच्र्छयेत्कपित्थफलसद्रसैर्मि्रयत   एव  गोबंधनै:।\nपलाशनिजबीज तद्रससुचिPणैर्जीरकै :, रसस्य सहसा वधो भवति वा कुचीबीजकै:॥5॥\nभावार्थ : रस को पुराने गुड से मर्दित कर मूच्र्छित करना चाहिए अर्थात् एेसा करने से रस\nमूर्छित होता है। कैथ के फल के रस से रस का मरण (भस्म) होता है। गोबंधन से, पलाश बीज के\nचिPण रस से, जीरे से एवं कुची बीज से रस शीघ्र ही भस्म होता है।\nमृतरस सेवन विधि\nपिबेन्मृतरसं तु दोषपरिमाणमेवातुरो,   विपक्वपयसा गुडेन सहितेन नित्यं नर:।\nकनत्कनकघृष्टमिष्टवनितापयो नस्यमप्यनंतरमथांगनाकरविमर्दनं योजयेत् ॥ 6॥\nभावार्थ : दोषों के प्रमाण (बलाबल) के अनुसार मृतरस को सुवर्ण से घिसकर अच्छी तरह\nपके हुए दूध में गुड के साथ रोज रोगी सेवन करें। तदनंतर स्त्री दुग्ध का नस्य देना चाहिए। बाद में स्त्रियों\nके हाथ से शरीर का मर्दन कराना चाहिए।\nअनेन विधिना शरीरमखिलं रस: क्रामति,   प्रयोगवशतो रसक्रमण एव  विरायते।\nसुवर्णपरिघर्षणादधिकवीर्यनीरोगता, रसायनविधानमप्यनुदिनं नियोजयं सदा॥ 7॥\nभावार्थ : इस प्रकार की विधि से रस का सेवन करने पर वह रस शरीर के सर्व अवयवों में\nव्याप्त हो जाता है। प्रयोग करने की कुशलता से रस का सर्व शरीर व्याप्त होना भी मालूम होता है।\nसुवर्ण के घर्षण करने से अधिक वीर्य की प्राप्ति (शक्रि) व निरोगता होती है। इसके साथ रसायन\nविधान की भी प्रतिदिन योजना करनी चाहिए।\nबद्दरस का गुण\nरस: खलु रसायनं भवति बद्द एव स्फुटं, न चापरसपूरिलोहगणसंस्कृतो भ़यते।\nततस्तु खलु रोगकुष्टगणसंभवस्सर्वथेत्यनिंद्यरसबंधनं प्रकटमत्र संबंधयते ॥ 8॥\nभावार्थ : विधिपूर्वक बंधन किया हुआ रस (बद्द रस) रसायन होता है। इससे दूसरे रसयुक्र\nलोहगणों के द्वारा संस्कृत (बद्द) रसों को नहीं खाना चाहिए एेसे रसों को यदि खावें, तो कुष्ठ आदि\nअनेक रोग समूह उत्पौा होते हैं। इसलिए बिल्कु ल दोषरहित रसबंधन विधान को यहाँ कहेंगे।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n570\nभावार्थ : मूच्र्छित पारा अनेक दुष्ट रोगों को नाश करता है। मृत (भस्म किया हुआ) रस धन\nधान्य की समृद्धि करके भोगोपभोग को उत्पन्न करता है। यथोक्र विधि से बंधन किया हुआ रस\n(बद्धरस) जो कि सिद्ध रस कहलाता है, उससे अप्रतिम खेचरत्व (आकाश में गमन करने की शक्ति)\nव अजरामरत्व प्राप्त होता है।\nमूच्र्छन व मारण\nपुराणगुडमर्दितो रसवरं स्वयं   मूच्र्छयेत्कपित्थफलसद्रसैर्मि्रयत   एव  गोबंधनै:।\nपलाशनिजबीज तद्रससुचिक्कणैर्जीरकै :, रसस्य सहसा वधो भवति वा कुचीबीजकै:॥5॥\nभावार्थ : रस को पुराने गुड से मर्दित कर मूच्र्छित करना चाहिए अर्थात् ऐसा करने से रस\nमूर्छित होता है। कैथ के फल के रस से रस का मरण (भस्म) होता है। गोबंधन से, पलाश बीज के\nचिक्कण रस से, जीरे से एवं कुची बीज से रस शीघ्र ही भस्म होता है।\nमृतरस सेवन विधि\nपिबेन्मृतरसं तु दोषपरिमाणमेवातुरो,   विपक्वपयसा गुडेन सहितेन नित्यं नर:।\nकनत्कनकघृष्टमिष्टवनितापयो नस्यमप्यनंतरमथांगनाकरविमर्दनं योजयेत् ॥ 6॥\nभावार्थ : दोषों के प्रमाण (बलाबल) के अनुसार मृतरस को सुवर्ण से घिसकर अच्छी तरह\nपके हुए दूध में गुड के साथ रोज रोगी सेवन करें। तदनंतर स्त्री दुग्ध का नस्य देना चाहिए। बाद में स्त्रियों\nके हाथ से शरीर का मर्दन कराना चाहिए।\nअनेन विधिना शरीरमखिलं रस: क्रामति,   प्रयोगवशतो रसक्रमण एव  विरायते।\nसुवर्णपरिघर्षणादधिकवीर्यनीरोगता, रसायनविधानमप्यनुदिनं नियोजयं सदा॥ 7॥\nभावार्थ : इस प्रकार की विधि से रस का सेवन करने पर वह रस शरीर के सर्व अवयवों में\nव्याप्त हो जाता है। प्रयोग करने की कुशलता से रस का सर्व शरीर व्याप्त होना भी मालूम होता है।\nसुवर्ण के घर्षण करने से अधिक वीर्य की प्राप्ति (शक्ति) व निरोगता होती है। इसके साथ रसायन\nविधान की भी प्रतिदिन योजना करनी चाहिए।\nबद्धरस का गुण\nरस: खलु रसायनं भवति बद्ध एव स्फुटं, न चापरसपूरिलोहगणसंस्कृतो भ़यते।\nततस्तु खलु रोगकुष्टगणसंभवस्सर्वथेत्यनदिं्यरसबंधनं प्रकटमत्र संबंध्यते ॥ 8॥\nभावार्थ : विधिपूर्वक बंधन किया हुआ रस (बद्ध रस) रसायन होता है। इससे दूसरे रसयुक्त\nलोहगणों के द्वारा संस्कृत (बद्ध) रसों को नहीं खाना चाहिए ऐसे रसों को यदि खावें, तो कुष्ठ आदि\nअनेक रोग समूह उत्पन्न होते हैं। इसलिए बिल्कु ल दोषरहित रसबंधन विधान को यहाँ कहेंगे।"}
{"schema_version":"1.0","id":"page_643","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":643,"book_page":571,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n571\nरसबंधन विधि\nअशोषपरिकर्मविश्रुतसमस्तपाठादिकक्रमैर्गुरुपर:  सदैव जिननाथममयर्चयन्।\nप्रधानपरिचारकोपकरणार्थसंपत्तिमान्,  रसेन्द्रपरिबंधनं प्रतिविधातुमत्रोत्सहे॥ 9॥\nभावार्थ : रसबंधन विधि के शास्त्र को जानने वाले वैद्य प्रधान परिचारक, रसबंधन के लिए\nआवश्यक समस्त उपकरण, अर्थ (द्रव्य) सम्पत्ति व गुरुभक्रि से युक्र होकर हमेशा जिनेश्वर की पूजा\nकरते हुए रसबंधन करने के लिए आरम्भ करें।\nरसशाला निर्माण विधि\nअथ प्रथममुत्तरायणदिने तु प़ो शुचै,   स्वचंद्रबलयुक्रलगAकरणो  मुहूर्ते शुभे।\nप्रशस्तदिशि वास्तुल़ाणगुणोि़ातावासमप्यनिंद्यरसबंधनार्थमतिगुप्तमुद्धावयेत्॥ 10॥\nभावार्थ : श्रोष्ठ रस बंधन करने के लिए सर्वप्रथम उत्तरायण के शुक्लप़ा में लग्न, चन्द्रबल\nसे युक्र श्रोष्ठ करण, इत्यादि शुभ ल़ाणों से लि़ात (युक्र)शुभ मुहूर्त में प्रशस्त दिशा में, एक एेसा\nमकान (रसशाला) निर्माण करना चाहिए जो वास्तुशास्त्र में कथित गुणों से युक्र अैर अत्यन्त गुप्त हो।\nरससंस्कार विधि\nजिनेन्द्रमधिदेवतामनुविधाय य़ोश्वरं, विधाय वरदांबिकामपि तदाम्रकूष्माणिडनीं।\nसमच्र्य निखिलार्चनैस्तनुविसर्गमागँ जपेच्चातुर्गुणितषट्क मिटगुरुपंचसन्मंत्रकम्॥ 11॥\nकृतांजलिरथ प्रणम्य भुवनत्रयैकाधिपानशोष जिनवÑभाननुदिनं समारंभयेत्।\nप्रधानतमसिद्दभक्रिकृतपूर्वदी़ामिमां, नवग्रहयुतां प्रगृह्य रससिद्दये बुद्दिमान्॥ 12॥\nभावार्थ : रससिद्दि के लिए सबसे पहले (पूर्वोक्र रसशाला में) श्री जिनेन्द्र भगवान्, अधिदेवता\n(मुरुय-मुरुय देवताएँ) य़ोश्वर (य़ाों के स्वामी=गोमुख आदि य़ा) वर प्रदान करने वाली अम्बिका\nव कूष्मांडिनी य़ी इनको, इनकी सम्पूर्ण अर्चनविधि से अर्चन (पूजा) कर कायोत्सर्ग पूर्वक\nपंचनमस्कार (णमोकार मंत्र) को 24 बार जप करना चाहिए। तदनंतर हाथ जोडकर तीनों लोकों के\nस्वामी, समस्त जिनेश्वर  अर्थात् चैबीस तीथँकरों को नमस्कार करके, प्रधानभूत सिद्दभक्रि को भक्रि\nसे पठन करना चाहिए अैर नवग्रहों से युक्र (नवग्रहों के अर्चन करके) इस पूर्व दी़ा को धारण कर\nहमेशा बुद्दिमान् वैद्य रस संस्कार करने के लिए आरम्भ करें।\nरसेन्द्रमथ शोधयेत्सुरुचिरेष्टकेणान्वितं,      स्तनोद्धवरसेन सम्यगवमद्र्य खल्वोपले।\nसुधैतमुरुकांजिकाविपुलपात्रदोलागतं, पचेत्त्रिकटुकांजिकालवणवर्गहिंगूर्जितम्॥ 13॥\nएवं   दिनत्रायमखणिडतवन्हिकुणडे,    स्विौास्सुखोष्णतरकांजिकया सुधैत:।\nशुद्दो रसो भवति रा़ास एव सा़ात्,    सवँ चरत्यपि च जीर्णयतीह लोहम्॥ 14॥","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n571\nरसबंधन विधि\nअशोषपरिकर्मविश्रुतसमस्तपाठादिकक्रमैर्गुरुपर:  सदैव जिननाथममयर्चयन्।\nप्रधानपरिचारकोपकरणार्थसंपत्तिमान्,  रसेन्द्रपरिबंधनं प्रतिविधातुमत्रोत्सहे॥ 9॥\nभावार्थ : रसबंधन विधि के शास्त्र को जानने वाले वैद्य प्रधान परिचारक, रसबंधन के लिए\nआवश्यक समस्त उपकरण, अर्थ (द्रव्य) सम्पत्ति व गुरुभक्ति से युक्त होकर हमेशा जिनेश्वर की पूजा\nकरते हुए रसबंधन करने के लिए आरम्भ करें।\nरसशाला निर्माण विधि\nअथ प्रथममुत्तरायणदिने तु पक्षे शुचै,   स्वचंद्रबलयुक्तलगAकरणो  मुहूर्ते शुभे।\nप्रशस्तदिशि वास्तुलक्षणगुणोक्षितावासमप्यनदिं्यरसबंधनार्थमतिगुप्तमुद्धावयेत्॥ 10॥\nभावार्थ : श्रोष्ठ रस बंधन करने के लिए सर्वप्रथम उत्तरायण के शुक्लपक्ष में लग्न, चन्द्रबल\nसे युक्त श्रोष्ठ करण, इत्यादि शुभ लक्षणों से लक्षित (युक्त)शुभ मुहूर्त में प्रशस्त दिशा में, एक ऐसा\nमकान (रसशाला) निर्माण करना चाहिए जो वास्तुशास्त्र में कथित गुणों से युक्त और अत्यन्त गुप्त हो।\nरससंस्कार विधि\nजिनेन्द्रमधिदेवतामनुविधाय यक्षेश्वरं, विधाय वरदांबिकामपि तदाम्रकूष्माणिडनीं।\nसमच्र्य निखिलार्चनैस्तनुविसर्गमागँ जपेच्चातुर्गुणितषट्क मिटगुरुपंचसन्मंत्रकम्॥ 11॥\nकृतांजलिरथ प्रणम्य भुवनत्रयैकाधिपानशोष जिनवल्लभाननुदिनं समारंभयेत्।\nप्रधानतमसिद्धभक्तिकृतपूर्वदीक्षमिमां, नवग्रहयुतां प्रगृह्य रससिद्धये बुद्धिमान्॥ 12॥\nभावार्थ : रससिद्धि के लिए सबसे पहले (पूर्वोक्र रसशाला में) श्री जिनेन्द्र भगवान्, अधिदेवता\n(मुख्य-मुख्य देवताएँ) यक्षेश्वर (यक्षों के स्वामी=गोमुख आदि यक्ष) वर प्रदान करने वाली अम्बिका\nव कूष्मांडिनी यक्षी इनको, इनकी सम्पूर्ण अर्चनविधि से अर्चन (पूजा) कर कायोत्सर्ग पूर्वक\nपंचनमस्कार (णमोकार मंत्र) को 24 बार जप करना चाहिए। तदनंतर हाथ जोडकर तीनों लोकों के\nस्वामी, समस्त जिनेश्वर  अर्थात् चैबीस तीथँकरों को नमस्कार करके, प्रधानभूत सिद्धभक्ति को भक्ति\nसे पठन करना चाहिए और नवग्रहों से युक्त (नवग्रहों के अर्चन करके) इस पूर्व दीक्ष को धारण कर\nहमेशा बुद्धिमान् वैद्य रस संस्कार करने के लिए आरम्भ करें।\nरसेन्द्रमथ शोध्येत्सुरुचिरेष्टकेणान्वितं,      स्तनोद्धवरसेन सम्यगवमद्र्य खल्वोपले।\nसुधैतमुरुकांजिकाविपुलपात्रदोलागतं, पचेत्त्रिकटुकांजिकालवणवर्गहगिूंर्जितम्॥ 13॥\nएवं   दिनत्रायमखणिडतवन्हिकुणडे,    स्विन्नस्सुखोष्णतरकांजिकया सुधैत:।\nशुद्धो रसो भवति राक्षस एव साक्षत्,    सवँ चरत्यपि च जीर्णयतीह लोहम्॥ 14॥"}
{"schema_version":"1.0","id":"page_644","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":644,"book_page":572,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n572\nभावार्थ : पारा में इँट के चूर्ण व दूध मिलाकर खरल में अच्छी तरह घोटें। घोटने के बाद उसे\nकांजी से धोवें, इससे पारे की शुद्दि होती है। इस प्रकार शुद्द पारद को सोंठ, मिरच, पीपल, कांजी,\nलवणवर्ग, हींग इनमें मिलाकर पोटली बांधें। बाद में उसे कांजी से भरे हुए बडे पात्र में, दोलायंत्र के\nद्वारा पकावें। (एवं स्वेदन करें) इस प्रकार बराबर तीन दिन तक स्वेदन करना चाहिए। स्वेदित करने\nके बाद उसे गुनगुने कांजी से धोना चाहिए। एेसा करने से पारा अत्यन्त शुद्द होता है एवं सा़ात् रा़ास\nके समान सम्पूर्ण धातुओं को खाता है अैर पचाता है। (अर्थात् पारे में सोना आदि धातुओं को डालने\nपर एकदम वे उसमें मिल जाते हैं अैर पारे का वजन भी नहीं बढता। फिर उससे सोना आदिकों को\nअलग भी नहीं कर सकते)।\nतं वी़य भास्करनिभप्रभया परीतं,  सिद्दान्प्रणम्य सुरसं परिपूजय यत्नात्।\nदद्यात्तथाधिकृतबीजमिहातिरक्रम्,   सरंजितं फलरसायनपादशांःशम्॥ 15॥\nगर्भद्रुते:1 क्रमत एव हि जीर्णयित्वा,   सू़मांबरद्विगुणितावयवसृतं तं।\n़ारत्रयै: त्रिकटुकैर्लवैणस्तथाम्लै:, संभावितैर्विडवरैरधरोत्तरस्यै:॥ 16॥\nरम्भापलाशकमलोद्धवपत्रवर्गैर्वद्दं      चतुर्गुणितजीरकया  च दोलां।\nसंस्वेदयेद्विपुलभाजनकांजिकायां,  रात्रै तथा प्रतिदिनं विदधीत विद्वान॥ 17॥\nभावार्थ : वह रस सूर्य के समान उज्ज्वल कांति से युक्र होता है। एेसे रस को देखकर सिद्दों\nको नमस्कार करके यत्न के साथ उस रस की पूजा करें अैर उस फलभूत रसायन में चैथाइर् हिस्सा\nयोग्य अत्यन्त लाल बीज२ (सुवर्ण) को डालना चाहिए। पश्चात् उसे गर्भद्रुति3 के क्रम से जीर्ण करके\n(मिलाकर) एक पतले कपडे को दुहरा कर उससे इस रस को छानें, तदनंतर छने हुए इस रस के ऊपर\nव नीचे ़ारत्रय, त्रिकटु, लवणवर्ग, अम्लवर्ग इनसे भावित विड4 को रखें (उसके बीच में रस रख दें)\nअैर उसे केला, पलाश, कमल इनके पत्तियों से बाँध कर पोटली करें। इस पोटली को कांजी से भरे\n1\nधृति इति पाठांतरं।\n२\nकोइर् एक धातु पकते समय उसमें दूसरा धातु डा∂ने से वह उस डा∂े हुए धातु के रंग से युक्र हो जाये, तो इसे\nबीज कहते हैं। कहा भी हैं - निर्वापणायिशोष्ोण तत्तद्वर्णे भवेद्यदा। मृदु∂ं चित्रसंस्कारं तद्बीजमिति\nकथयते॥ शुद्दा सोना-चाँदी को बीज कहते हैं - शुद्दं स्वणँ च रूप्यं च बीजमित्यभिधीयते॥\nx\nकिसी भी पदार्थ को पारा में ग्रास कराना जो उसे पारा के गर्भ (अंदर) में ही रस रूप बनाना पडता है, उसे\nगर्भद्रति कहते हैं। कहा भी है - ग्रासस्य द्रावणं गर्भे गर्भद्रुतिरुदाहता॥\ny\nपारा के द्वारा ग्रास किए हुए किसी भी धातु को जीर्ण करने के ि∂ए ़ार, अम्∂पदार्थ गंधक, गोमूत्र, ∂वण\nआदि पदाथोँ का जो संयोग किया जाता है, उन पदाथोँ को विड कहते हैं। कहा भी है -\n़ारैरम्∂ैश्च गंधाद्यैर्मूत्रैश्च पटुभिस्तथा।\nरसग्रासस्यं जीर्णाथे तद्विडं परिकीर्तितं॥","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n572\nभावार्थ : पारा में इँट के चूर्ण व दूध मिलाकर खरल में अच्छी तरह घोटें। घोटने के बाद उसे\nकांजी से धोवें, इससे पारे की शुद्धि होती है। इस प्रकार शुद्ध पारद को सोंठ, मिरच, पीपल, कांजी,\nलवणवर्ग, हींग इनमें मिलाकर पोटली बांधें। बाद में उसे कांजी से भरे हुए बडे पात्र में, दोलायंत्र के\nद्वारा पकावें। (एवं स्वेदन करें) इस प्रकार बराबर तीन दिन तक स्वेदन करना चाहिए। स्वेदित करने\nके बाद उसे गुनगुने कांजी से धोना चाहिए। ऐसा करने से पारा अत्यन्त शुद्ध होता है एवं साक्षत् राक्षस\nके समान सम्पूर्ण धातुओं को खाता है और पचाता है। (अर्थात् पारे में सोना आदि धातुओं को डालने\nपर एकदम वे उसमें मिल जाते हैं और पारे का वजन भी नहीं बढता। फिर उससे सोना आदिकों को\nअलग भी नहीं कर सकते)।\nतं वी़य भास्करनिभप्रभया परीतं,  सिद्धान्प्रणम्य सुरसं परिपूजय यत्नात्।\nदद्यात्तथाधिकृतबीजमिहातिरक्तम्,   सरंजितं फलरसायनपादशांःशम्॥ 15॥\nगर्भद्रुते:1 क्रमत एव हि जीर्णयित्वा,   सू़मांबरद्विगुणितावयवसृतं तं।\nक्षरत्रयै: त्रिकटुकैर्लवैणस्तथाम्लै:, संभावितैर्विडवरैरधरोत्तरस्यै:॥ 16॥\nरम्भापलाशकमलोद्धवपत्रवर्गैर्वद्धं      चतुर्गुणितजीरकया  च दोलां।\nसंस्वेदयेद्विपुलभाजनकांजिकायां,  रात्रै तथा प्रतिदिनं विदधीत विद्वान॥ 17॥\nभावार्थ : वह रस सूर्य के समान उज्ज्वल कांति से युक्त होता है। ऐसे रस को देखकर सिद्धों\nको नमस्कार करके यत्न के साथ उस रस की पूजा करें और उस फलभूत रसायन में चैथाई हिस्सा\nयोग्य अत्यन्त लाल बीज२ (सुवर्ण) को डालना चाहिए। पश्चात् उसे गर्भद्रुति3 के क्रम से जीर्ण करके\n(मिलाकर) एक पतले कपडे को दुहरा कर उससे इस रस को छानें, तदनंतर छने हुए इस रस के ऊपर\nव नीचे क्षरत्रय, त्रिकटु, लवणवर्ग, अम्लवर्ग इनसे भावित विड4 को रखें (उसके बीच में रस रख दें)\nऔर उसे केला, पलाश, कमल इनके पत्तियों से बाँध कर पोटली करें। इस पोटली को कांजी से भरे\n1\nधृति इति पाठांतरं।\n२\nकोई एक धातु पकते समय उसमें दूसरा धातु डा∂ने से वह उस डा∂े हुए धातु के रंग से युक्त हो जाये, तो इसे\nबीज कहते हैं। कहा भी हैं - निर्वापणायिशोष्ोण तत्तद्वर्णे भवेद्यदा। मृदु∂ं चित्रसंस्कारं तद्बीजमिति\nकथ्यते॥ शुद्धा सोना-चाँदी को बीज कहते हैं - शुद्धं स्वणँ च रूप्यं च बीजमित्यभिधीयते॥\nx\nकिसी भी पदार्थ को पारा में ग्रास कराना जो उसे पारा के गर्भ (अंदर) में ही रस रूप बनाना पडता है, उसे\nगर्भद्रति कहते हैं। कहा भी है - ग्रासस्य द्रावणं गर्भे गर्भद्रुतिरुदाहता॥\ny\nपारा के द्वारा ग्रास किए हुए किसी भी धातु को जीर्ण करने के ि∂ए क्षर, अम्∂पदार्थ गंधक, गोमूत्र, ∂वण\nआदि पदाथोँ का जो संयोग किया जाता है, उन पदाथोँ को विड कहते हैं। कहा भी है -\nक्षरैरम्∂ैश्च गंधाद्यैर्मूत्रैश्च पटुभिस्तथा।\nरसग्रासस्यं जीर्णाथे तद्विडं परिकीर्तितं॥"}
{"schema_version":"1.0","id":"page_645","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":645,"book_page":573,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n573\nहुए एक बडे पात्र में जिसमें चतुर्गुण जीरा डाला गया है दोलायंत्र के द्वारा पकाकर स्वेदन करना चाहिए।\nअर्थात् बाफ देना चाहिए। विद्वान् वैद्य को उचित है कि इस क्रिया को प्रति नित्य रात में ही करें।\nबीजाभ्रती़णवरमाि़ाकधातुसत्व-संस्कारमत्र कथयामि यथाक्रमेण।\nसं़ोपत: कनककृद्रसबंधनाथँ, योगिप्रधानपरमागमत: प्रगृह्य॥ 18॥\nभावार्थ : अब यहाँ से आगे योगियों के द्वारा प्रतिपादित परमागम शास्त्र के आधार से\nसुवर्णकारक रसबंधन करने के लिए क्रमश: सुवर्ण, अभ्रक, ती़णलोह मि़ाकधातु व इनके सत्वों के\nक्रमश: संस्कार कहेंगे।\nताम्रं सुबीजसदृशं परिगृह्य ताम्रं,  पत्रीकृतं  द्विगुणमाि़ाककल्कलिप्तं।\nअमयंतरे स्थिरसुबीजवरं प्रकृत्य, बाह्ये कुरु प्रबलगंधककल्कलेपम्॥ 19॥\nसद्वृत्तमुत्तमगुणं प्रविधाय वज्र -   मूषागतं   वदनमस्य पिधाय धीमान्।\n1सम्यग्धमेत्खदिरसद्भ्रमरैस्तत२स्तं, निर्भेद्य शुद्दगुलिकामवलोक्य यत्नात्॥ 20॥\nभूयस्तथैव बहुश: परिरंजयेत्तां, पूर्वप्रणीतगुलिकामथ भिद्य सू़मांx।\nचूर्णीकृतां  रसवरे  स  च देयमादै, मधयेःवसानसमयेःपि यथाक्रमेण॥ 21॥\nभावार्थ : उत्तम बीज (सुवर्ण) के बराबर ताम्र (ताम्बा) लेकर उसका पत्र तैयार करके, उस\nपर उससे द्विगुण सुवर्णमाि़ाक के कल्क से लेप करें। पशचात् उस ताम्रपत्र के अंदर के भाग में बीज\nको रखें अैर (ताम्रपत्र के) बाहर के भाग में गंधक के कल्क से खूब (गाढा) लेप करें। फिर उस\n(ताम्रपत्र) को गोलाकर के रूप में मोडकर गोली के समान बनावें अैर उसे वज्रमूषा के अंदर रखकर\nउसके मुख को बंद करके खैर के कोलसे से अच्छी तरह धमाना चाहिए। इसके बाद उस वज्रमूषा को\nफोडकर देखने पर उसके अंदर एक गोल आकार की गोली देखने को मिलेगी। उस गोली को पुन: बहुत\nबार यत्नपूर्वक उक्र क्रम से संस्कार करके रंजन करना चाहिए। इस प्रकार कइर् बार संस्कार करके\nआखिर में उस गोली को फोडकर बारीक चूर्ण करके इसे क्रमश: आदि, मधय व अंत में डालते हुए\nपारा में मिलाना चाहिए। अर्थात् इसको क्रमश: थोडा-थोडा डालते हुए पारा का जारण करना चाहिए।\nरस प्रयोग विधि\nहेमाभ्रकं  पटलिकं  पटुवज्रकारुयं,    संपेषयेÑवणटङ्णकोषणोन।\nसाधँ पुनर्नवरसेन निबंधवेणी-नाद्यािौाधाय विपचेद्वरकांजिकायाम्॥ 22॥\n1. “दहेत्” इति पाठांतरं।\n2. “रदभ्रं” इति पाठांतरं।\n3. रू़ां इतिं पाठातरं।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n573\nहुए एक बडे पात्र में जिसमें चतुर्गुण जीरा डाला गया है दोलायंत्र के द्वारा पकाकर स्वेदन करना चाहिए।\nअर्थात् बाफ देना चाहिए। विद्वान् वैद्य को उचित है कि इस क्रिया को प्रति नित्य रात में ही करें।\nबीजाभ्रती़णवरमाक्षिकधातुसत्व-संस्कारमत्र कथ्यामि यथाक्रमेण।\nसंक्षेपत: कनककृद्रसबंधनाथँ, योगिप्रधानपरमागमत: प्रगृह्य॥ 18॥\nभावार्थ : अब यहाँ से आगे योगियों के द्वारा प्रतिपादित परमागम शास्त्र के आधार से\nसुवर्णकारक रसबंधन करने के लिए क्रमश: सुवर्ण, अभ्रक, ती़णलोह मक्षिकधातु व इनके सत्वों के\nक्रमश: संस्कार कहेंगे।\nताम्रं सुबीजसदृशं परिगृह्य ताम्रं,  पत्रीकृतं  द्विगुणमाक्षिककल्कलिप्तं।\nअमयंतरे स्थिरसुबीजवरं प्रकृत्य, बाह्ये कुरु प्रबलगंधककल्कलेपम्॥ 19॥\nसद्वृत्तमुत्तमगुणं प्रविधाय वज्र -   मूषागतं   वदनमस्य पिधाय धीमान्।\n1सम्यग्धमेत्खदिरसद्भ्रमरैस्तत२स्तं, निर्भेद्य शुद्धगुलिकामवलोक्य यत्नात्॥ 20॥\nभूयस्तथैव बहुश: परिरंजयेत्तां, पूर्वप्रणीतगुलिकामथ भिद्य सू़मांx।\nचूर्णीकृतां  रसवरे  स  च देयमादै, मध्येःवसानसमयेःपि यथाक्रमेण॥ 21॥\nभावार्थ : उत्तम बीज (सुवर्ण) के बराबर ताम्र (ताम्बा) लेकर उसका पत्र तैयार करके, उस\nपर उससे द्विगुण सुवर्णमाक्षिक के कल्क से लेप करें। पश्चात् उस ताम्रपत्र के अंदर के भाग में बीज\nको रखें और (ताम्रपत्र के) बाहर के भाग में गंधक के कल्क से खूब (गाढा) लेप करें। फिर उस\n(ताम्रपत्र) को गोलाकर के रूप में मोडकर गोली के समान बनावें और उसे वज्रमूषा के अंदर रखकर\nउसके मुख को बंद करके खैर के कोलसे से अच्छी तरह धमाना चाहिए। इसके बाद उस वज्रमूषा को\nफोडकर देखने पर उसके अंदर एक गोल आकार की गोली देखने को मिलेगी। उस गोली को पुन: बहुत\nबार यत्नपूर्वक उक्र क्रम से संस्कार करके रंजन करना चाहिए। इस प्रकार कई बार संस्कार करके\nआखिर में उस गोली को फोडकर बारीक चूर्ण करके इसे क्रमश: आदि, मध्य व अंत में डालते हुए\nपारा में मिलाना चाहिए। अर्थात् इसको क्रमश: थोडा-थोडा डालते हुए पारा का जारण करना चाहिए।\nरस प्रयोग विधि\nहेमाभ्रकं  पटलिकं  पटुवज्रकाख्यं,    संपेषयेल्लवणटङ्णकोषणोन।\nसाधँ पुनर्नवरसेन निबंधवेणी-नाद्यािन्नधाय विपचेद्वरकांजिकायाम्॥ 22॥\n1. “दहेत्” इति पाठांतरं।\n2. “रदभ्रं” इति पाठांतरं।\n3. रूक्षं इतिं पाठातरं।"}
{"schema_version":"1.0","id":"page_646","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":646,"book_page":574,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n574\nनाले प्रचोद्य सकलद्रवतां गतां  तद्विराय खल्वदृषदी प्रणिधाय धीमान्।\nसैवर्णचूर्णसहितां परिमद्र्य सम्यक्संयोजयेद्रसवरेण सहैकवारम् ॥ 23॥\nद्वंद्वोरुमेढकविधानत एव   सम्यक्संमद्र्य सोष्णवरकांजिकया सुधैतं।\nसू़मांबरद्विगुणितावयवसृतं तं-संस्वेदयेत्कथितचारुबिडैश्च सार्धम्॥ 24॥\nभावार्थ : पीला अभ्रक, पटलिक, पटुवज्रक उनमें सैंधानमक, टङ्ण़ार, सौंठ, मिरच व\nपीपल मिलाकर पुनर्नवा (विषखपरा) के रस से अच्छी तरह घोटना चाहिए। फिर इसको एक पोटली\nबनाकर उसे कांजी में (दोलायंत्र द्वारा) पकावंे। जब वह अच्छी तरह पक जावे, तो उसे एक मूषा में\nडालकर अैर मूषा को अग्नि पर रखकर फूंकनी से खूब फूंको। इसे फूं कते-फूं कते जब मूषा में रखा\nहुआ पदार्थ द्रवरूप (पतला)हो जाये तो पश्चात् उस द्रव को पत्थर के खरल में डालकर उसमें सोने\nका चूर्ण मिलाकर अच्छी तरह मर्दन करें। इसके बाद इसमें उत्तम पारा डालकर एक ही बार अच्छी तरह\nमिलावें। फिर इसे द्वंदमेढक1 विधान से भले प्रकार घोटकर गरम कांजी से धोकर पतले दोहरे कपडे\nसे छान लें अैर शास्त्र में कहे हुए श्रोष्ठ विड के साथ स्वेदन करें अर्थात् बाफ देवें।\nती़णं निचूणर्य वरमाि़ाकधातुचूर्ण-व्यामिश्रमुष्णवरकांजिकया सुधैतं।\nउत्क्वाथय साधु बहुश: परिशोधयेच्चा, गोमूत्रतक्रतिलजंद्विरेजेन्द्रतोयै:2॥ 25॥\nएतत्कनत्कनकचूर्णयुतं सुती़णं,  मा़ीकचूर्णमपि  षड्गुणमत्र दद्यात्।\nभास्वद्रसेंद्रवरभोजनमल्पमल्पं,  गर्भद्रुति3क्रमत   एव  सुजीर्णयेच्चा॥ 26॥\nमधये सुवर्णवरमाि़ाकधातुचूणँ,    दद्यात्समं     रसवरस्य सुवर्णमेव।\nपश्चान्महाग्निपरि  विद्दमतीव4 शुद्दं, बीजोत्तरं तदपि जीर्णय पादमर्धम्॥ 27॥\nतं स्वच्छपिच्छिलरसं  पटुशुद्दमुद्यन्मूषागतं    सुविहितान्यसुभाजनस्थम्।\nभूमै निधाय पिहितं तु वितस्तिमात्रं, तस्योपरि प्रतिदिनं विदधीत चाग्निम्॥ 28॥\nमासं निरंतरमिहाग्निनिभावितं तं,  चोध≤त्य   पूजितमशोषसुपूजनाग्रै:।\nसंशुद्दताम्रवरतारदलं        प्रलिंपेन्मेघोरुनादरसमर्दितसद्रसेंद्रम्॥ 29॥\n1. यहाँ पर द्वंदमेढक विधान का अर्थ सम¤ा में नहीं आया, शायद द्वि∂ोह मे∂क विधान हो सकता है, वैद्य विचार\nकरें।\n2. द्विरद इति पाठांतरं।\n3. प्रति इति पाठांतरं।\ny. बद्द इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n574\nनाले प्रचोद्य सकलद्रवतां गतां  तद्विराय खल्वदृषदी प्रणिधाय धीमान्।\nसैवर्णचूर्णसहितां परिमद्र्य सम्यक्संयोजयेद्रसवरेण सहैकवारम् ॥ 23॥\nद्वंद्वोरुमेढकविधानत एव   सम्यक्संमद्र्य सोष्णवरकांजिकया सुधैतं।\nसू़मांबरद्विगुणितावयवसृतं तं-संस्वेदयेत्कथितचारुबिडैश्च सार्धम्॥ 24॥\nभावार्थ : पीला अभ्रक, पटलिक, पटुवज्रक उनमें सैंधानमक, टङ्णक्षर, सौंठ, मिरच व\nपीपल मिलाकर पुनर्नवा (विषखपरा) के रस से अच्छी तरह घोटना चाहिए। फिर इसको एक पोटली\nबनाकर उसे कांजी में (दोलायंत्र द्वारा) पकावें। जब वह अच्छी तरह पक जावे, तो उसे एक मूषा में\nडालकर और मूषा को अग्नि पर रखकर फूंकनी से खूब फूंको। इसे फूं कते-फूं कते जब मूषा में रखा\nहुआ पदार्थ द्रवरूप (पतला)हो जाये तो पश्चात् उस द्रव को पत्थर के खरल में डालकर उसमें सोने\nका चूर्ण मिलाकर अच्छी तरह मर्दन करें। इसके बाद इसमें उत्तम पारा डालकर एक ही बार अच्छी तरह\nमिलावें। फिर इसे द्वंदमेढक1 विधान से भले प्रकार घोटकर गरम कांजी से धोकर पतले दोहरे कपडे\nसे छान लें और शास्त्र में कहे हुए श्रोष्ठ विड के साथ स्वेदन करें अर्थात् बाफ देवें।\nती़णं निचूणर्य वरमाक्षिकधातुचूर्ण-व्यामिश्रमुष्णवरकांजिकया सुधैतं।\nउत्क्वाथ्य साधु बहुश: परिशोध्येच्चा, गोमूत्रतक्रतिलजंद्विरेजेन्द्रतोयै:2॥ 25॥\nएतत्कनत्कनकचूर्णयुतं सुती़णं,  माक्षीकचूर्णमपि  षड्गुणमत्र दद्यात्।\nभास्वद्रसेंद्रवरभोजनमल्पमल्पं,  गर्भद्रुति3क्रमत   एव  सुजीर्णयेच्चा॥ 26॥\nमध्ये सुवर्णवरमाक्षिकधातुचूणँ,    दद्यात्समं     रसवरस्य सुवर्णमेव।\nपश्चान्महाग्निपरि  विद्धमतीव4 शुद्धं, बीजोत्तरं तदपि जीर्णय पादमर्धम्॥ 27॥\nतं स्वच्छपिच्छिलरसं  पटुशुद्धमुद्यन्मूषागतं    सुविहितान्यसुभाजनस्थम्।\nभूमै निधाय पिहितं तु वितस्तिमात्रं, तस्योपरि प्रतिदिनं विदधीत चाग्निम्॥ 28॥\nमासं निरंतरमिहाग्निनिभावितं तं,  चोध≤त्य   पूजितमशोषसुपूजनाग्रै:।\nसंशुद्धताम्रवरतारदलं        प्रलपिेंन्मेघोरुनादरसमर्दितसद्रसेंद्रम्॥ 29॥\n1. यहाँ पर द्वंदमेढक विधान का अर्थ समझा में नहीं आया, शायद द्वि∂ोह मे∂क विधान हो सकता है, वैद्य विचार\nकरें।\n2. द्विरद इति पाठांतरं।\n3. प्रति इति पाठांतरं।\ny. बद्ध इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_647","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":647,"book_page":575,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n575\nभावार्थ : ती़ण लोह को चूर्ण करके उसमें उतना ही सुवर्ण माि़ाक का चूर्ण मिलाकर उसे\nगरम कांजी से अच्छी तरह धोवें अैर कइर् बार कांजी के साथ अच्छी तरह पकावंे। उसके बाद उसे\nगोमूत्र तक्र (छाछ) तिल का तैल, द्विरज, इन्द्र (इन्द्रजै) इनके क्वाथ से शुद्द करना चाहिए। अर्थात्\nउसको गरम करके उक्र द्रव में बु¤ाते जावंे। (इस प्रकार करने से उसकी शुद्दि होती है) इस प्रकार\nशोधित ती़ण लोह के चूर्ण में (उतना ही) उत्तम सुवर्ण चूर्ण अैर छह गुना सुवर्णमाि़ाक चूर्ण मिलावंे।\nपारा के भोजन (ग्रास)भूत इस ती़ण चूर्ण को थोडा-थोडा पारा में डालते हुए गर्भद्रुति के क्रम से जीर्ण\nकरना चाहिए। इस प्रकार जीर्ण करते समय बीच में पारा के समान सुवर्णमाि़ाक चूर्ण अैर उतना ही\nसुवर्ण चूर्ण डालकर पशचात् तीव्र अग्नि से जलावें। पश्चात् उसमें शुद्द बीज को चतुथाँश या अधाँश\nडालकर जीर्ण करें। इस प्रकार के संस्कार से वह स्वच्छ व पिलपिले रूप का रस बन जाता है। उसे\nशुद्द करके (धोकर) मूषा में रखें। उस मूषा को किसी अन्य योग्य पात्र में रख कर संधि बंधन करें।\nफिर उसे एक वालिशत (12 अंगुल) प्रमाण गहरा गIा खोदकर उसमें रखें अैर उस पर मिट्टी डालकर\nबंद करके ऊपर प्रतिदिन आग जलावें। इस प्रकार एक महिने तक बराबर आग जलाकर बाद में उससे\nनिकाल कर उस संस्कृत रसेन्द्र (पारा)की सम्पूर्ण सामग्री व विधि से पूजा करनी चाहिए। पशचात् उसे\nमेघनाद के रस से घोंटकर उससे शुद्द ताम्बा व चाँदी के पत्र का लेपन करें। (इस प्रयोग से सोना बन\nसकता है)।\nरस प्रयोग फल\nयदि रसस्समसारनियोजितो  भवति  तद्रशमांश स वेदक:।\nत्रिागुणसारवर: शतवेदको  दशशतं रससारयुतो रस:॥ 30॥\nभावार्थ : रस के समान प्रमाण में लोणी का ग्रहण करें तो उसका दशमांश में फल का अनुभव\nहोता है। यदि रस की अपे़ा लोणी त्रिगुण प्रमाण में हो तो सै गुना अधिक लाभ का अनुभव होगा\nएवं लोणी के रस के साथ रस का उपयोग करें तो हजार गुना अधिक लाभ पहुँचता है।\nरसबृंहणविधि\nअथ रसं  परिबृंहयते ध्रुवं    सततमग्निसहं   कुरु  सर्वथा।\nप्रकटतापनवासनकासनैर्जिनमतक्रमतो हि यथक्रमात्॥ 31॥\nभावार्थ : उस रस को सदा तापन, कासन व वासनक्रिया के द्वारा अग्निकर्म का प्रयोग करना\nचाहिए जिससे वह रस बहुत समृद्द होता है।\nलवणतालकमेघसुमृत्तिका    -  तुषमष्ीशरवारणसद्रसै:।\nअतिविपेष्य घनांतरितान्तरामपि विधाय सुगोस्तनमूषिकाम्॥ 32॥\nबहिरिहांतरमभ्रककल्क -   संप्रतिविलेपितगोस्तनमूषिकां।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n575\nभावार्थ : ती़ण लोह को चूर्ण करके उसमें उतना ही सुवर्ण माक्षिक का चूर्ण मिलाकर उसे\nगरम कांजी से अच्छी तरह धोवें और कई बार कांजी के साथ अच्छी तरह पकावें। उसके बाद उसे\nगोमूत्र तक्र (छाछ) तिल का तैल, द्विरज, इन्द्र (इन्द्रजै) इनके क्वाथ से शुद्ध करना चाहिए। अर्थात्\nउसको गरम करके उक्र द्रव में बुझाते जावें। (इस प्रकार करने से उसकी शुद्धि होती है) इस प्रकार\nशोधित ती़ण लोह के चूर्ण में (उतना ही) उत्तम सुवर्ण चूर्ण और छह गुना सुवर्णमाक्षिक चूर्ण मिलावें।\nपारा के भोजन (ग्रास)भूत इस ती़ण चूर्ण को थोडा-थोडा पारा में डालते हुए गर्भद्रुति के क्रम से जीर्ण\nकरना चाहिए। इस प्रकार जीर्ण करते समय बीच में पारा के समान सुवर्णमाक्षिक चूर्ण और उतना ही\nसुवर्ण चूर्ण डालकर पश्चात् तीव्र अग्नि से जलावें। पश्चात् उसमें शुद्ध बीज को चतुथाँश या अधाँश\nडालकर जीर्ण करें। इस प्रकार के संस्कार से वह स्वच्छ व पिलपिले रूप का रस बन जाता है। उसे\nशुद्ध करके (धोकर) मूषा में रखें। उस मूषा को किसी अन्य योग्य पात्र में रख कर संधि बंधन करें।\nफिर उसे एक वालिशत (12 अंगुल) प्रमाण गहरा गIा खोदकर उसमें रखें और उस पर मिट्टी डालकर\nबंद करके ऊपर प्रतिदिन आग जलावें। इस प्रकार एक महिने तक बराबर आग जलाकर बाद में उससे\nनिकाल कर उस संस्कृत रसेन्द्र (पारा)की सम्पूर्ण सामग्री व विधि से पूजा करनी चाहिए। पश्चात् उसे\nमेघनाद के रस से घोंटकर उससे शुद्ध ताम्बा व चाँदी के पत्र का लेपन करें। (इस प्रयोग से सोना बन\nसकता है)।\nरस प्रयोग फल\nयदि रसस्समसारनियोजितो  भवति  तद्रशमांश स वेदक:।\nत्रिागुणसारवर: शतवेदको  दशशतं रससारयुतो रस:॥ 30॥\nभावार्थ : रस के समान प्रमाण में लोणी का ग्रहण करें तो उसका दशमांश में फल का अनुभव\nहोता है। यदि रस की अपेक्ष लोणी त्रिगुण प्रमाण में हो तो सै गुना अधिक लाभ का अनुभव होगा\nएवं लोणी के रस के साथ रस का उपयोग करें तो हजार गुना अधिक लाभ पहुँचता है।\nरसबृंहणविधि\nअथ रसं  परिबृंहयते ध्रुवं    सततमग्निसहं   कुरु  सर्वथा।\nप्रकटतापनवासनकासनैर्जिनमतक्रमतो हि यथक्रमात्॥ 31॥\nभावार्थ : उस रस को सदा तापन, कासन व वासनक्रिया के द्वारा अग्निकर्म का प्रयोग करना\nचाहिए जिससे वह रस बहुत समृद्ध होता है।\nलवणतालकमेघसुमृत्तिका    -  तुषमष्ीशरवारणसद्रसै:।\nअतिविपेष्य घनांतरितान्तरामपि विधाय सुगोस्तनमूषिकाम्॥ 32॥\nबहिरिहांतरमभ्रककल्क -   संप्रतिविलेपितगोस्तनमूषिकां।"}
{"schema_version":"1.0","id":"page_648","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":648,"book_page":576,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n576\nनिहितचारुरसं घन संप्रति पिहितमग्निमुखे बहुवासयेत्॥ 33॥\nमषितुषोत्ककरीष    -  करीषकैस्तुषकरीषयुतभ्रमरैरणु-।\nभ्रमरकैश्च करीषयुतैर्महा - भ्रमरकैरपि रूि़ातवन्हिना ॥ 34 ॥\nइति यथा क्रमतोःग्निसहं  रसं   प्रकटसारणया  परिबृंहितै:।\nविहितसारणतैलयुतै: रसै: ि़ाप समं कनकद्रवतां गतम् ॥ 35 ॥\nअपि च सारितसeुलिकां  पुर:  क्रमत एव चतुर्गुणसारता।\nगुलिक एव च सारणमार्गतो बिदितचारुभिदैरपि जीर्णयेत् ॥ 36॥\nस खलु सिद्दरसस्समसारित:  पुनरपीह   चतुर्गुणसारत:।\nक्रमयुतैरतिमर्दनपाचनैर्भवति     तत्प्रतिसारितनामक: ॥ 37॥\nअयमपि   प्रतिसारित        सद्रसस्सयगुणोत्तमहेतुसुसारित:।\nविदितसिद्दरसे तु चतुर्गुणो  क्रमविजीर्णरसो ह्यनुसारित:॥ 38॥\nभावार्थ : रस बृंहण विधि में सबसे पहले सैंधानमक, हरताल, मुलतानी मिट्टी, धान्य का भूसा\nइनके रसों के साथ अच्छी तरह पीसकर गाढा करें व उसमें दाख व मूसाकानी को मिलावें।\nबाद में बाहर अैर अंदर से अभ्रक कल्क से लिप्त दाख व मूसाकानी से युक्र उस रस को एक\nपात्र में डालकर एवं ढककर अग्निमुख में रखना चाहिए।\nताड, भूसा, कणडे, तुषभ्रमर, करीषभ्रमर, अणडभ्रमर, महाकरीषभ्रमर इन लकडियों के रू़ा\nअग्नि से अग्नि प्रयोग करना चाहिए। तदनंतर सारणा संस्कार करना चाहिए। सारणा के लिए योग्य तैल\nके साथ समान प्रमाण में सुवर्ण द्रव को भी डालना चाहिए। फिर सारणा संस्कार कर गोली तैयार करनी\nचाहिए। क्रम से फिर उसे चतुर्गुण रूप से सारण करना चाहिए एवं शास्त्रोक्र क्रम से उस गोली को\nफोडकर जीर्ण करना चाहिए। इस प्रकार अच्छी तरह सारित सिद्द रस को क्रम-क्रम से मर्दन,\nपाचनादिक क्रियाओं के साथ चतुर्गुण सारण करने से वह प्रतिसारित नामक रस होता है।\nउस प्रतिसारित रस को भी पुन: चतुर्गुण सिद्द रस में सारण कर जीर्ण करें तो वह अैर भी उत्तम\nगुण विशिष्ट हो जाता है, उसे उनसारित रस कहते हैं।\nसारणाफल\nप्रथमसारणया शतरंजिका दशशतं प्रतिसारणया रस:।\nशतसहस्रमरं प्रतिरंजयेत्यधिकरंजनयाप्यनुसारित:॥ 39॥\nभावार्थ : सिद्द रस के ऊपर सारणा संस्कार पहले-पहले करने पर सै गुणा अधिक शक्रिमान","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n576\nनिहितचारुरसं घन संप्रति पिहितमग्निमुखे बहुवासयेत्॥ 33॥\nमषितुषोत्ककरीष    -  करीषकैस्तुषकरीषयुतभ्रमरैरणु-।\nभ्रमरकैश्च करीषयुतैर्महा - भ्रमरकैरपि रूक्षितवन्हिना ॥ 34 ॥\nइति यथा क्रमतोःग्निसहं  रसं   प्रकटसारणया  परिबृंहितै:।\nविहितसारणतैलयुतै: रसै: क्षिप समं कनकद्रवतां गतम् ॥ 35 ॥\nअपि च सारितसeुलिकां  पुर:  क्रमत एव चतुर्गुणसारता।\nगुलिक एव च सारणमार्गतो बिदितचारुभिदैरपि जीर्णयेत् ॥ 36॥\nस खलु सिद्धरसस्समसारित:  पुनरपीह   चतुर्गुणसारत:।\nक्रमयुतैरतिमर्दनपाचनैर्भवति     तत्प्रतिसारितनामक: ॥ 37॥\nअयमपि   प्रतिसारित        सद्रसस्सयगुणोत्तमहेतुसुसारित:।\nविदितसिद्धरसे तु चतुर्गुणो  क्रमविजीर्णरसो ह्यनुसारित:॥ 38॥\nभावार्थ : रस बृंहण विधि में सबसे पहले सैंधानमक, हरताल, मुलतानी मिट्टी, धान्य का भूसा\nइनके रसों के साथ अच्छी तरह पीसकर गाढा करें व उसमें दाख व मूसाकानी को मिलावें।\nबाद में बाहर और अंदर से अभ्रक कल्क से लिप्त दाख व मूसाकानी से युक्त उस रस को एक\nपात्र में डालकर एवं ढककर अग्निमुख में रखना चाहिए।\nताड, भूसा, कणडे, तुषभ्रमर, करीषभ्रमर, अणडभ्रमर, महाकरीषभ्रमर इन लकडियों के रूक्ष\nअग्नि से अग्नि प्रयोग करना चाहिए। तदनंतर सारणा संस्कार करना चाहिए। सारणा के लिए योग्य तैल\nके साथ समान प्रमाण में सुवर्ण द्रव को भी डालना चाहिए। फिर सारणा संस्कार कर गोली तैयार करनी\nचाहिए। क्रम से फिर उसे चतुर्गुण रूप से सारण करना चाहिए एवं शास्त्रोक्र क्रम से उस गोली को\nफोडकर जीर्ण करना चाहिए। इस प्रकार अच्छी तरह सारित सिद्ध रस को क्रम-क्रम से मर्दन,\nपाचनादिक क्रियाओं के साथ चतुर्गुण सारण करने से वह प्रतिसारित नामक रस होता है।\nउस प्रतिसारित रस को भी पुन: चतुर्गुण सिद्ध रस में सारण कर जीर्ण करें तो वह और भी उत्तम\nगुण विशिष्ट हो जाता है, उसे उनसारित रस कहते हैं।\nसारणाफल\nप्रथमसारणया शतरंजिका दशशतं प्रतिसारणया रस:।\nशतसहस्रमरं प्रतिरंजयेत्यधिकरंजनयाप्यनुसारित:॥ 39॥\nभावार्थ : सिद्ध रस के ऊपर सारणा संस्कार पहले-पहले करने पर सै गुणा अधिक शक्तिमान"}
{"schema_version":"1.0","id":"page_649","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":649,"book_page":577,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n577\nहो जाता है। उस सारणा पर पुन: प्रतिसारण संस्कार करने पर हजार गुणा अधिक फल होता है एवं\nअनुसारण संस्कार से लाख गुणा अधिक फल होता है।\nमणिभिरप्यतिरंजितसद्रस:। स्पृशति भेदति वेधकर: पर:।\nतदधिकं परिकर्मविधानमाश्वखिलमत्र यथाक्रमतो ब्रुवे॥ 40॥\nभावार्थ : रस के ऊपर रत्नों का संस्कार करें तो भी वह अत्यन्त गुण विशिष्ट हो जाता है। उस\nके स्पर्शन से रत्नादिक फूटते हैं। उस रत्न संस्कार के विधान अब विधि प्रकार शीघ्र कहेंगे।\nस्तनरसेन   विषाणमुराग्रजं।    परिविमद्र्य     सुकल्क्वविलेपनै:॥\nकठिनवज्रमपि स्फुटति स्फुटं। स्फुटविपाकवशान्मणयोःथ किम्॥41॥\nभावार्थ : मेढासिंगी व कपूरकचरी को स्तन दुग्ध के साथ मर्दन कर अच्छे कल्कों का लेपन\nकरने पर कठिन वज्र भी फूटता है। बाकी अन्य रत्नों के विषय में तो क्या कहना?\nरस संस्कार फल\nस्वेदात्ीव्ररसो     भवत्यतितरं    संमर्दनािौार्मलो।\nस्याÑोहाद्बलवान्सुजीर्णतर  - सशशुद्दातिबद्दस्सदा॥\nगर्भद्रावणयैकतामुपगत:               संरंजनादं्रजक:।\nसम्यक्सारणया प्रयोगवशतो व्याप्नोति संक्रामति॥ 42॥\nभावार्थ : रस को स्वेदन संस्कार करने से उसमें तीव्रता आती है। मर्दन करने से वह मलरहित\nहोता है। धातुओं के संस्कार से वह बलवान् होता है। जीर्ण संस्कार से वह शुद्द होता है। बंधन प्रयोग\nकरने से सिद्द होता है। गर्भद्रावण संस्कार से वह एकमेक होकर मिल जाता है। रंजन प्रयोग से वह भी\nरंजित होता है। सारण प्रयोग से अच्छी तरह शरीर में व्याप्त होता है।\nसिद्धरस माहात्म्य\nएवं प्रोक्रमहाष्टकर्मभिरलं    बद्धो   रसो जीववत्।\nरुयातस्तत्परिकर्ममुक्रसमये शुद्धस्स्वयं सिद्धवत्॥\nरात्वा जीवसमानतामपि   रसे   देवोपमस्सर्वदा।\nसंचित्योप्यणिमादिभि:प्रकटितैरुद्यद्गुणौघौस्सदा॥ yx॥\nभावार्थ : इस प्रकार पारदरस को सिद्ध करने के आठ महासंस्कार कहे गए। इनके प्रयोग से\nवह  रस सिद्धों के समान शुद्ध होता है एवं स्वयं वह रस जीव के समान ही होता है अर्थात् उसमें प्रबल\nशक्रि आती है। इतना ही नहीं उसे अणिमादि एेश्वयोँ से युक्र सा़ात् देव के समान ही सम¤ाना चाहिए।\nअर्थात् वह रस अनेक प्रकार से सातिशय फ ल युक्र होता है।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n577\nहो जाता है। उस सारणा पर पुन: प्रतिसारण संस्कार करने पर हजार गुणा अधिक फल होता है एवं\nअनुसारण संस्कार से लाख गुणा अधिक फल होता है।\nमणिभिरप्यतिरंजितसद्रस:। स्पृशति भेदति वेधकर: पर:।\nतदधिकं परिकर्मविधानमाश्वखिलमत्र यथाक्रमतो ब्रुवे॥ 40॥\nभावार्थ : रस के ऊपर रत्नों का संस्कार करें तो भी वह अत्यन्त गुण विशिष्ट हो जाता है। उस\nके स्पर्शन से रत्नादिक फूटते हैं। उस रत्न संस्कार के विधान अब विधि प्रकार शीघ्र कहेंगे।\nस्तनरसेन   विषाणमुराग्रजं।    परिविमद्र्य     सुकल्क्वविलेपनै:॥\nकठिनवज्रमपि स्फुटति स्फुटं। स्फुटविपाकवशान्मणयोःथ किम्॥41॥\nभावार्थ : मेढासगिीं व कपूरकचरी को स्तन दुग्ध के साथ मर्दन कर अच्छे कल्कों का लेपन\nकरने पर कठिन वज्र भी फूटता है। बाकी अन्य रत्नों के विषय में तो क्या कहना?\nरस संस्कार फल\nस्वेदात्ीव्ररसो     भवत्यतितरं    संमर्दनािन्नर्मलो।\nस्याल्लोहाद्बलवान्सुजीर्णतर  - सशशुद्धातिबद्धस्सदा॥\nगर्भद्रावणयैकतामुपगत:               संरंजनाद्रंजक:।\nसम्यक्सारणया प्रयोगवशतो व्याप्नोति संक्रामति॥ 42॥\nभावार्थ : रस को स्वेदन संस्कार करने से उसमें तीव्रता आती है। मर्दन करने से वह मलरहित\nहोता है। धातुओं के संस्कार से वह बलवान् होता है। जीर्ण संस्कार से वह शुद्ध होता है। बंधन प्रयोग\nकरने से सिद्ध होता है। गर्भद्रावण संस्कार से वह एकमेक होकर मिल जाता है। रंजन प्रयोग से वह भी\nरंजित होता है। सारण प्रयोग से अच्छी तरह शरीर में व्याप्त होता है।\nसिद्धरस माहात्म्य\nएवं प्रोक्रमहाष्टकर्मभिरलं    बद्धो   रसो जीववत्।\nख्यातस्तत्परिकर्ममुक्तसमये शुद्धस्स्वयं सिद्धवत्॥\nरात्वा जीवसमानतामपि   रसे   देवोपमस्सर्वदा।\nसंचित्योप्यणिमादिभि:प्रकटितैरुद्यद्गुणौघौस्सदा॥ yx॥\nभावार्थ : इस प्रकार पारदरस को सिद्ध करने के आठ महासंस्कार कहे गए। इनके प्रयोग से\nवह  रस सिद्धों के समान शुद्ध होता है एवं स्वयं वह रस जीव के समान ही होता है अर्थात् उसमें प्रबल\nशक्ति आती है। इतना ही नहीं उसे अणिमादि ऐश्वयोँ से युक्त साक्षत् देव के समान ही समझाना चाहिए।\nअर्थात् वह रस अनेक प्रकार से सातिशय फ ल युक्त होता है।"}
{"schema_version":"1.0","id":"page_650","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":650,"book_page":578,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n578\nपारद स्तंभन\nसर्पा़ीशरवारिणी   सहचरी   पाठा   सकाकादनी।\nतेषां पंचरसे पलायति   सदा    प्रोद्यeतिस्तंभिका:॥\nता:    स्युष्कल्ककषायतैलयुतसंस्वेदैस्सदा  पारद-।\nस्तिष्ठत्यग्निमुखे सहस्रधमनैर्धौतोःपि शस्त्रादिमिा:॥ yy॥\nभावार्थ : सरहटीगणडनी, सरपता, पीली कटसरैया, पाठा व काकादिनी इन के रस में वह\nपारद इधर-उधर न जाकर अच्छी तरह स्तंभित होता है। उनके कल्क व कषाय से युक्र तेल से संस्वेदन\nप्रयोग करने पर पारद अत्यन्त ती़ण अग्नि में मी बराबर स्थिर होकर ठहरता है।\nरस संक्रमण\nकांता मेघनिनादिकाश्रवणिकातांबूलसं़ीरिणी-।\nत्येता:  पंचरसस्य लोहनिचयै:   संक्रामिकास्सर्वदा॥\nतासां   सद्रसकल्कमिश्रितपयस्तैस्संप्रतापात्स्वयं।\nसंत: पत्रादलप्रलेपवशतो व्याप्नोति बिंबेष्वपि॥ yz॥\nभावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृ़ा इन पाँच वृ़ाों के रस सदा धातु\nभेदों के संक्रामक है। इनके साथ कल्क मिलाकर पारा मिलावें और पत्ो में लेपनकर दर्पण में लगावें\nतो अपने आप व्याप्त होता है।\nपारद प्रयोजन\nमत्स्या़ीगिरिकर्णिका  शिखिशिखाजंघारुहा़ीरिणी-।\nत्येता निर्मुखतोभ्रसूतकसमो     योगं    प्रकुवँति  ता:॥\nआरामोद्धवशीतशीतलिकिकाप्येका तथा   वृश्चिका-।\nद्येतत्वद्ध‰मभ्रकं         रसवरस्याहारमाहारयेत्॥ 46॥\nभावार्थ : मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृ़ा, दूधिया वृ़ा इनके रस के साथ\nअभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है। तथा आराम शीतला व बिधुवा\nघास के साथ अभ्रक का प्रयोग करें तो पारद को भी अच्छी तरह जीर्ण कर देता है।\nसिद्दरस माहात्म्य\nइत्येवं घनचूर्णमुजवलरसं    हेम्ना   च   संयोजितं।\nवन्है   निश्चलतामुपेतमधिकं     संवासनात्यासनै:॥","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n578\nपारद स्तंभन\nसर्पाक्षीशरवारिणी   सहचरी   पाठा   सकाकादनी।\nतेषां पंचरसे पलायति   सदा    प्रोद्यeतिस्तंभिका:॥\nता:    स्युष्कल्ककषायतैलयुतसंस्वेदैस्सदा  पारद-।\nस्तिष्ठत्यग्निमुखे सहस्रधमनैर्धौतोःपि शस्त्रादिमिा:॥ yy॥\nभावार्थ : सरहटीगणडनी, सरपता, पीली कटसरैया, पाठा व काकादिनी इन के रस में वह\nपारद इधर-उधर न जाकर अच्छी तरह स्तंभित होता है। उनके कल्क व कषाय से युक्त तेल से संस्वेदन\nप्रयोग करने पर पारद अत्यन्त ती़ण अग्नि में मी बराबर स्थिर होकर ठहरता है।\nरस संक्रमण\nकांता मेघनिनादिकाश्रवणिकातांबूलसंक्षीरिणी-।\nत्येता:  पंचरसस्य लोहनिचयै:   संक्रामिकास्सर्वदा॥\nतासां   सद्रसकल्कमिश्रितपयस्तैस्संप्रतापात्स्वयं।\nसंत: पत्रादलप्रलेपवशतो व्याप्नोति बबिेंष्वपि॥ yz॥\nभावार्थ : मोथा, पलाश, गोरखमुणडी, तांबूल व दूधिया वृक्ष इन पाँच वृक्षों के रस सदा धातु\nभेदों के संक्रामक है। इनके साथ कल्क मिलाकर पारा मिलावें और पत्ो में लेपनकर दर्पण में लगावें\nतो अपने आप व्याप्त होता है।\nपारद प्रयोजन\nमत्स्याक्षीगिरिकर्णिका  शिखिशिखाजंघारुहाक्षीरिणी-।\nत्येता निर्मुखतोभ्रसूतकसमो     योगं    प्रकुवँति  ता:॥\nआरामोद्धवशीतशीतलिकिकाप्येका तथा   वृश्चिका-।\nद्येतत्वद्ध‰मभ्रकं         रसवरस्याहारमाहारयेत्॥ 46॥\nभावार्थ : मछेछी, सफेद किणिही, शिखी, कलिहारी, जंघावृक्ष, दूधिया वृक्ष इनके रस के साथ\nअभ्रक व पारे को मिलाकर उपयोग करना अनेक रोगों में हितकर है। तथा आराम शीतला व बिधुवा\nघास के साथ अभ्रक का प्रयोग करें तो पारद को भी अच्छी तरह जीर्ण कर देता है।\nसिद्धरस माहात्म्य\nइत्येवं घनचूर्णमुजवलरसं    हेम्ना   च   संयोजितं।\nवन्है   निश्चलतामुपेतमधिकं     संवासनात्यासनै:॥"}
{"schema_version":"1.0","id":"page_651","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":651,"book_page":579,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n579\nतं संमूच्र्छितमेव    वामृतमलं   संभ़य   मं़व़ायं।\nवीयँ रोगविहीनतामतिबलं प्राप्नोति मत्र्य: स्वयम्॥ 47॥\nभावार्थ : इस प्रकार अच्छी तरह सिद्द रस को सुवर्णभस्म के साथ संयोजित करने से,\nआस्थापन व अनुवासन के प्रयोग से वह्वि में भी निश्चलता को प्राप्त होता है। एेसे संमूर्छित अमृत को\nभ़ाण करने से यह मनुष्य शीघ्र ही अ़ाय शक्रि व रोग हीनता व शरीरदाढच्र्य आदि को प्राप्त करता है।\nबद्दं    सिद्दरसे   पलद्वयमलं   संगृह्य  लोभे  शुभे।\nपात्रे न्यस्य पलं घृतं त्रिफलया  सिद्दस्य   तोयस्य च॥\nदत्वाति  प्रणिधाय   पक्वमतिमृद्वग्निप्रयोगाद्दरी-।\nतक्या द्वे  च नियुजय पूजयतमवीर्याजयावशोष्ीकृतम्॥ 48॥\nपीत्वा तद्धृतमुत्तमं प्रतिदिनं      मत्र्योःतिमत्तद्विषे-।\nन्द्रोद्यद्वीर्यबलप्रतापसहित:    सा़ाद्धवेत्तत़्ाणात्॥\nतत्रैकं पलमाह्तं           रसवरस्यात्युग्ररोगापहं।\nस्यादेकं पलमुजवलत्कनकबद्दं  तस्य नस्यावहम् ॥ 49॥\nभावार्थ : बंधन संस्कार से सिद्द रस को एक पल प्रमाण लेकर एक अच्छे लोहे के पात्र में\nडालें। उसमें एक पल प्रमाण त्रिफला जल से सिद्द घृत को मिलावें। फिर उसे मृदु अग्नि के द्वारा\nपकाकर उसमें दो हरीतकी मिलावें। जिससे वह शुद्द घृत तैयार होता है।\nउस घृत को प्रतिदिन पीने पर तत़्ाण यह मनुष्य मदोन्मत्त हाथी के समान बलवान् व तेजोयुक्र\nहो जाता है। उसके साथ एक पल प्रमाण रस का सेवन करें तो भयंकर से भयंकर रोग भी दूर होते हैं।\nउस घृत के साथ एक पल प्रमाण सुवर्णभस्म को मिलाकर नस्य प्रयोग भी कर सकते हैं।\nसिद्दघृतामृत\nअथ घृतपलमेकं द्वे रसस्यादये द्वे, पयसि पलचतुष्कं पाचितं लोहपात्रे।\nमृदुतरतुषवन्है ़ीरजीर्णावशोषं, घृतममृतसमानं देवतानां च पूजयम्॥ 50॥\nभावार्थ : एक पलप्रमाण घृत, दो पल प्रमाण रस, चार पल प्रमाण दूध इनको लोहे के पात्र\nमें डालकर भूसे की मृदु अग्नि से पकावें। जब वह दूध सब के सब जीर्ण होकर केवल घृत ही घृत रहता\nहै वह अमृत के समान हो जाता है एवं वह देवताओं को भी पूजय है।\nरसग्रहण विधि\nव्योमव्याप्तसुती़णमाि़ाकसमग्रासं   गृहीत्वा   स्फुटं।\nवन्है निश्चलतां गतं रसवरं   भूमै   निधायादरात्॥","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n579\nतं संमूच्र्छितमेव    वामृतमलं   संभ़य   मं़वक्षयं।\nवीयँ रोगविहीनतामतिबलं प्राप्नोति मत्र्य: स्वयम्॥ 47॥\nभावार्थ : इस प्रकार अच्छी तरह सिद्ध रस को सुवर्णभस्म के साथ संयोजित करने से,\nआस्थापन व अनुवासन के प्रयोग से वह्वि में भी निश्चलता को प्राप्त होता है। ऐसे संमूर्छित अमृत को\nभक्षण करने से यह मनुष्य शीघ्र ही अक्षय शक्ति व रोग हीनता व शरीरदाढच्र्य आदि को प्राप्त करता है।\nबद्धं    सिद्धरसे   पलद्वयमलं   संगृह्य  लोभे  शुभे।\nपात्रे न्यस्य पलं घृतं त्रिफलया  सिद्धस्य   तोयस्य च॥\nदत्वाति  प्रणिधाय   पक्वमतिमृद्वग्निप्रयोगाद्धरी-।\nतक्या द्वे  च नियुजय पूजयतमवीर्याजयावशोष्ीकृतम्॥ 48॥\nपीत्वा तद्धृतमुत्तमं प्रतिदिनं      मत्र्योःतिमत्तद्विषे-।\nन्द्रोद्यद्वीर्यबलप्रतापसहित:    साक्षद्धवेत्तत़्ाणात्॥\nतत्रैकं पलमाह्तं           रसवरस्यात्युग्ररोगापहं।\nस्यादेकं पलमुजवलत्कनकबद्धं  तस्य नस्यावहम् ॥ 49॥\nभावार्थ : बंधन संस्कार से सिद्ध रस को एक पल प्रमाण लेकर एक अच्छे लोहे के पात्र में\nडालें। उसमें एक पल प्रमाण त्रिफला जल से सिद्ध घृत को मिलावें। फिर उसे मृदु अग्नि के द्वारा\nपकाकर उसमें दो हरीतकी मिलावें। जिससे वह शुद्ध घृत तैयार होता है।\nउस घृत को प्रतिदिन पीने पर तत़्ाण यह मनुष्य मदोन्मत्त हाथी के समान बलवान् व तेजोयुक्त\nहो जाता है। उसके साथ एक पल प्रमाण रस का सेवन करें तो भयंकर से भयंकर रोग भी दूर होते हैं।\nउस घृत के साथ एक पल प्रमाण सुवर्णभस्म को मिलाकर नस्य प्रयोग भी कर सकते हैं।\nसिद्धघृतामृत\nअथ घृतपलमेकं द्वे रसस्यादये द्वे, पयसि पलचतुष्कं पाचितं लोहपात्रे।\nमृदुतरतुषवन्है क्षीरजीर्णावशोषं, घृतममृतसमानं देवतानां च पूजयम्॥ 50॥\nभावार्थ : एक पलप्रमाण घृत, दो पल प्रमाण रस, चार पल प्रमाण दूध इनको लोहे के पात्र\nमें डालकर भूसे की मृदु अग्नि से पकावें। जब वह दूध सब के सब जीर्ण होकर केवल घृत ही घृत रहता\nहै वह अमृत के समान हो जाता है एवं वह देवताओं को भी पूजय है।\nरसग्रहण विधि\nव्योमव्याप्तसुती़णमाक्षिकसमग्रासं   गृहीत्वा   स्फुटं।\nवन्है निश्चलतां गतं रसवरं   भूमै   निधायादरात्॥"}
{"schema_version":"1.0","id":"page_652","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":652,"book_page":580,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n580\nतस्मात्स्तोकरसं प्रगृह्य   कनकं   पादं   प्रदायाह्तिं।\nदीपेनाश्विह जीर्णयेदिति मया दीपक्रिया व़यते॥ 51॥\nभावार्थ : जो रस सिद्द हो चुका है, जिसे अग्नि में रखकर उसकी निश्चलता से परी़ा कर\nचुके हैं उसको आकाश में व्याप्त सू़म मक्खियों के जितने प्रमाण में लेकर जमीन पर रखें, फिर उससे\nथोडा-सा रस लेकर उसमें पाव हिस्सा सुवर्णभस्म मिलावें, उसको सेवन करें। जिसके ऊपर दीपन\nप्रयोग करने पर वह गृहीत रस जल्दी जीर्ण होता है। इसलिए अब दीपन प्रयोग कहा जाता है।\nदीपन योग\nदीपांस्तावदलक्रकानि पटलान्याह्त्य रक्रोजवलान्।\nवगैर्गन्धकसद्विष्ैस्तनर    -  सेनामर्दनैर्लेपयेत॥\nतत्रास्थाप्य रसं गृहीतकनकं  बधवा च सू़मांबरो-।\nत्खणडै: पुट्टलिकां करंजतिलजैरादीपयेद्रीपिकाम्॥ 52॥\nभावार्थ : सबसे पहले दीपों के पात्र पर लाख के रस, गंधक वर्ग व विष वर्ग उनको स्तन दुग्ध\nके साथ मर्दन कर लेपन करना चाहिए। फिर उस पात्र में कनक भस्म मिश्रित रस को रखकर एक पतले\nकपडे से उसे बाँधकर फिर उस दीप को कंजा व तिल तैल से दीपित करना चाहिए।\nतत्र प्रलेपनविधावतिरंजक: स्यात्। उच्छिष्टनामकरस: कृतकल्कको वा॥\nयोःयं भवेदधिकवेदकशक्रियुक्रो। लोहैस्सहैव परिवर्तयतीह बद्द:॥ 53॥\nभावार्थ : इस प्रकार की प्रलेपन क्रिया से वह रस अत्यन्त उज्जवल होता है अैर अधिक शक्रि\nका अनुभव कराता है एवं रस व कल्कों में वह उत्कृष्ट रहता है। इतना ही नहीं सिद्दरस शरीर की\nप्रत्येक धातुओं का परिवर्तन करा देता है।\nरस संक्रमणैषध\nएवं   बद्दविशुद्दसिद्दरसराजस्येह      संक्रामणं।\nव़ये माि़ाककाकविट्कनलिका कर्णामलं माहिषं॥\nस्त्री़ीऱातजं    नरस्य   वटपी   प्ररुयातपारापती।\nश्रृंगीटंकणचूर्णमिश्रितमधूच्छिष्टेन संक्रामति॥ 54॥\nभावार्थ : इस तरह विधि प्रकार सिद्द, विशुद्द, सिद्द रसराज का वर्णन किया गया है। अब\nउस रसराज के  संक्रमण का वर्णन करेंगे अर्थात् जिन अैषधियों से उसका संक्रमण होता है, उनका\nउÑेख करेंगे। सोनामखी, काकविट्, नली (सुगंध द्रव्य विशोष)भैंस का कर्णामल, स्त्रीदुग्ध, पारावतीवृ़ा,","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n580\nतस्मात्स्तोकरसं प्रगृह्य   कनकं   पादं   प्रदायाह्तिं।\nदीपेनाश्विह जीर्णयेदिति मया दीपक्रिया व़यते॥ 51॥\nभावार्थ : जो रस सिद्ध हो चुका है, जिसे अग्नि में रखकर उसकी निश्चलता से परीक्ष कर\nचुके हैं उसको आकाश में व्याप्त सू़म मक्खियों के जितने प्रमाण में लेकर जमीन पर रखें, फिर उससे\nथोडा-सा रस लेकर उसमें पाव हिस्सा सुवर्णभस्म मिलावें, उसको सेवन करें। जिसके ऊपर दीपन\nप्रयोग करने पर वह गृहीत रस जल्दी जीर्ण होता है। इसलिए अब दीपन प्रयोग कहा जाता है।\nदीपन योग\nदीपांस्तावदलक्रकानि पटलान्याह्त्य रक्तोजवलान्।\nवगैर्गन्धकसद्विष्ैस्तनर    -  सेनामर्दनैर्लेपयेत॥\nतत्रास्थाप्य रसं गृहीतकनकं  बधवा च सू़मांबरो-।\nत्खणडै: पुट्टलिकां करंजतिलजैरादीपयेद्रीपिकाम्॥ 52॥\nभावार्थ : सबसे पहले दीपों के पात्र पर लाख के रस, गंधक वर्ग व विष वर्ग उनको स्तन दुग्ध\nके साथ मर्दन कर लेपन करना चाहिए। फिर उस पात्र में कनक भस्म मिश्रित रस को रखकर एक पतले\nकपडे से उसे बाँधकर फिर उस दीप को कंजा व तिल तैल से दीपित करना चाहिए।\nतत्र प्रलेपनविधावतिरंजक: स्यात्। उच्छिष्टनामकरस: कृतकल्कको वा॥\nयोःयं भवेदधिकवेदकशक्तियुक्तो। लोहैस्सहैव परिवर्तयतीह बद्ध:॥ 53॥\nभावार्थ : इस प्रकार की प्रलेपन क्रिया से वह रस अत्यन्त उज्जवल होता है और अधिक शक्ति\nका अनुभव कराता है एवं रस व कल्कों में वह उत्कृष्ट रहता है। इतना ही नहीं सिद्धरस शरीर की\nप्रत्येक धातुओं का परिवर्तन करा देता है।\nरस संक्रमणैषध\nएवं   बद्धविशुद्धसिद्धरसराजस्येह      संक्रामणं।\nव़ये माक्षिककाकविट्कनलिका कर्णामलं माहिषं॥\nस्त्रीक्षीरक्षातजं    नरस्य   वटपी   प्रख्यातपारापती।\nश्रृंगीटंकणचूर्णमिश्रितमधूच्छिष्टेन संक्रामति॥ 54॥\nभावार्थ : इस तरह विधि प्रकार सिद्ध, विशुद्ध, सिद्ध रसराज का वर्णन किया गया है। अब\nउस रसराज के  संक्रमण का वर्णन करेंगे अर्थात् जिन औषधियों से उसका संक्रमण होता है, उनका\nउल्लेख करेंगे। सोनामखी, काकविट्, नली (सुगंध द्रव्य विशोष)भैंस का कर्णामल, स्त्रीदुग्ध, पारावतीवृक्ष,"}
{"schema_version":"1.0","id":"page_653","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":653,"book_page":581,"chapter":24,"running_head":"रसरसायनसिद्धाधिकार:","text_raw":"कल्याणकारके / रसरसायनसिद्दाधिकार:\n581\nमेढा सिंगी, ठंकण (सुहागा) चूर्ण इनसे मिश्रित मोम से उस रसराज का संक्रमण होता है।\nइत्येवं       दीपिकांतामवितथविलसद्योनिशास्त्रप्रबद्धा।\nव्यारुयाता सत्क्रियेयं    सकलतनुरुजाशांतये  शांतचितै:॥\nउग्रादित्यैर्मुनींद्रैरनवरतमहा         -  दानशीलैस्सुशीलै:।\nकृत्वा युक्त्यात्र दत्वा  पुनरिप   च   धनं दातुकामैरकामै:॥ 55॥\nभावार्थ : इस प्रकार शांतचित्त को धारण करने वाले, इस ग्रन्थ के निर्माण के द्वारा युक्रि से धन\nका दान देकर अनवरत दान प्रवृत्ति के अभिलाष्ी अपितु तत्फल के निष्कामी महादानशील, सुशील\nउग्रदित्याचार्य मुनिनाथ ने योनि चिकित्सा को प्रारम्भ कर दीपनक्रिया पयँत चिकित्साक्रम को प्रतिपादन\nकिया।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहाबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 56॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंगे उठ रही हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्रीजिनेन्द्र मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्राहित्याचार्यविरचितकल्याणकारकोत्तर‘चिकित्साधिकारे\nरसरसायनसिद्दाधिकारो नाम चतुर्थोःधयाय: आदितश्चतुविँशतितम: परिच्छेद:॥\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में रस रसायन सिद्दाधिकार\nनामक उत्तरतंत्र में चैथा व आदि से चैबीसवाँ परिच्छेद समाप्त।","text_corrected_automatic":"कल्याणकारके / रसरसायनसिद्धाधिकार:\n581\nमेढा सगिीं, ठंकण (सुहागा) चूर्ण इनसे मिश्रित मोम से उस रसराज का संक्रमण होता है।\nइत्येवं       दीपिकांतामवितथविलसद्योनिशास्त्रप्रबद्धा।\nव्याख्याता सत्क्रियेयं    सकलतनुरुजाशांतये  शांतचितै:॥\nउग्रादित्यैर्मुनींद्रैरनवरतमहा         -  दानशीलैस्सुशीलै:।\nकृत्वा युक्त्यात्र दत्वा  पुनरिप   च   धनं दातुकामैरकामै:॥ 55॥\nभावार्थ : इस प्रकार शांतचित्त को धारण करने वाले, इस ग्रन्थ के निर्माण के द्वारा युक्ति से धन\nका दान देकर अनवरत दान प्रवृत्ति के अभिलाष्ी अपितु तत्फल के निष्कामी महादानशील, सुशील\nउग्रदित्याचार्य मुनिनाथ ने योनि चिकित्सा को प्रारम्भ कर दीपनक्रिया पयँत चिकित्साक्रम को प्रतिपादन\nकिया।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहाबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 56॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थरूपी तरंगे उठ रही हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्रीजिनेन्द्र मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्राहित्याचार्यविरचितकल्याणकारकोत्तर‘चिकित्साधिकारे\nरसरसायनसिद्धाधिकारो नाम चतुर्थोःध्याय: आदितश्चतुविँशतितम: परिच्छेद:॥\nइत्युग्रादित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में विद्यावाचस्पतीत्युपाधिविभूषित\nवर्धमान पार्श्वनाथ शास्त्री द्वारा लिखित भावार्थ दीपिका टीका में रस रसायन सिद्धाधिकार\nनामक उत्तरतंत्र में चैथा व आदि से चैबीसवाँ परिच्छेद समाप्त।"}
{"schema_version":"1.0","id":"page_654","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":654,"book_page":582,"chapter":25,"running_head":null,"text_raw":"अथ पंचविंशतितम: परिच्छेद:\nमंगलाचरण\nप्रणिपत्य      जिनेन्द्रमिंद्रसन्मुनिवृंदारकवृंदवंदितम्।\nतनुभृत्तनुतापनोदिन:कथयाम्यल्पविकल्पकल्पकान्॥ 1॥\nभावार्थ : मुनिनाथ, गणधर, देवेन्द्र आदियों के द्वारा पूजय श्री जिनेन्द्र को नमस्कार कर प्राणियों\nके शरीर ताप को दूर करने वाले कल्पों के कुछ विकल्पों (भेद) को कहेंगे एेसी आचार्य प्रतिरा करते\nहैं।\nप्रतिरा\nप्रथमं  ह्यभयाविकल्पकं    मनुजानामभयप्रदायकम्।\nविधिवत्कथयाम्यत: परं परमोद्योगरतो नृणामहम्॥ 2॥\nभावार्थ : सबसे पहले हम बहुत प्रयत्न पूर्वक हरीतकी कल्प को शास्त्रोक्र विधिपूर्वक कहेंगे\nजो मनुष्यों को अभय प्रदान करने वाला है।\nहरीतकी प्रशंसा\nअभया ह्यभया शुभप्रदा   सततामयासवशाद्रसायनम्।\nलवणैर्विनिहंत्यथानिलं घृतयुक्रा खलु पित्तमद्धुतम्॥ 3॥\nभावार्थ : अभया (हरड) सचमुच में अभया ही है, सुख देने वाली है। सतत् अमयास रखें तो\nवह रसों की वृद्दि के लिए रसायन के समान ही है। उसका उपयोग सैंधानमक आदि लवणवर्ग के साथ\nकरें तो वातकोप को नाश करती है। घृत के साथ उपयोग करें तो तीव्र पित्तकोप को दूर करती है।\nहरीतकी उपयोग भेद\nकफमुिÑखतीह     नागरैर्गदयुक्राखिलदोषरोगनुत्।\nसितया सितयात्युपद्रवानभया ह्यात्मवता निष्ोविता॥ 4॥\nभावार्थ : सोंठ के साथ अभया का सेवन करें तो कफ को दूर करती है। कूठ के साथ उपयोग\nकरें तो संपूर्ण दोषों का नाश करती है। यदि उसका उपयोग शक्कर के साथ करें तो रोगगत उपद्रवों को\nदूर करती है।","text_corrected_automatic":"अथ पंचवशिंतितम: परिच्छेद:\nमंगलाचरण\nप्रणिपत्य      जिनेन्द्रमदिं्रसन्मुनिवृंदारकवृंदवंदितम्।\nतनुभृत्तनुतापनोदिन:कथ्याम्यल्पविकल्पकल्पकान्॥ 1॥\nभावार्थ : मुनिनाथ, गणधर, देवेन्द्र आदियों के द्वारा पूजय श्री जिनेन्द्र को नमस्कार कर प्राणियों\nके शरीर ताप को दूर करने वाले कल्पों के कुछ विकल्पों (भेद) को कहेंगे ऐसी आचार्य प्रतिज्ञा करते\nहैं।\nप्रतिज्ञा\nप्रथमं  ह्यभयाविकल्पकं    मनुजानामभयप्रदायकम्।\nविधिवत्कथ्याम्यत: परं परमोद्योगरतो नृणामहम्॥ 2॥\nभावार्थ : सबसे पहले हम बहुत प्रयत्न पूर्वक हरीतकी कल्प को शास्त्रोक्र विधिपूर्वक कहेंगे\nजो मनुष्यों को अभय प्रदान करने वाला है।\nहरीतकी प्रशंसा\nअभया ह्यभया शुभप्रदा   सततामयासवशाद्रसायनम्।\nलवणैर्विनिहंत्यथानिलं घृतयुक्ता खलु पित्तमद्धुतम्॥ 3॥\nभावार्थ : अभया (हरड) सचमुच में अभया ही है, सुख देने वाली है। सतत् अमयास रखें तो\nवह रसों की वृद्धि के लिए रसायन के समान ही है। उसका उपयोग सैंधानमक आदि लवणवर्ग के साथ\nकरें तो वातकोप को नाश करती है। घृत के साथ उपयोग करें तो तीव्र पित्तकोप को दूर करती है।\nहरीतकी उपयोग भेद\nकफमुिल्लखतीह     नागरैर्गदयुक्ताखिलदोषरोगनुत्।\nसितया सितयात्युपद्रवानभया ह्यात्मवता निष्ोविता॥ 4॥\nभावार्थ : सोंठ के साथ अभया का सेवन करें तो कफ को दूर करती है। कूठ के साथ उपयोग\nकरें तो संपूर्ण दोषों का नाश करती है। यदि उसका उपयोग शक्कर के साथ करें तो रोगगत उपद्रवों को\nदूर करती है।"}
{"schema_version":"1.0","id":"page_655","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":655,"book_page":583,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n583\nहरीतक्यामलक भेद\nअभयानलमित्युदीरितं विमलं   ह्यामलकं   फलोत्तमं।\nहिमवच्छिशिरं शरीरिणामभयात्युष्णगुणा तु भेदत:॥ 5॥\nभावार्थ : अभया अग्निवद्र्दक कही गइर् है। आमलक (आमला) फल-फलों में उत्तम व निर्मल\nहै। आमला हिम के सामन अत्यन्त शीत है अैर अभया अति उष्ण है। यही इन दोनों पदाथोँ का गुण\nकी अपे़ा भेद हैं।\nत्रिफला गुण\nअभयेति विभीतको गुणैरुभयं   वेति    सुभाषितं जिनै:।\nत्रिफलेति यथार्थनामिका फलतीह त्रिफलान् त्रिवर्गजान्॥ 6॥\nभावार्थ : अभया के समान ही बहेडा भी गुण से युक्र है एेसा श्री जिननाथ ने कहा है। इसलिए\nहरड बहेडा व आमला ये तीनों त्रिफला कहलाते हैं अैर त्रिदोष वर्ग से उत्पौा दोषों को दूर करते हैं।\nइसलिए इनका त्रिफला यह नाम सार्थक है।\nत्रिफला प्रशंसा\nत्रिफला मनुजामृतं भुवि   त्रिफला  सर्वरुजापहारिणी।\nत्रिफला वयसश्च धारिणी त्रिफला देहदृढत्वकारिणी॥ 7॥\nत्रिफला त्रिफलेति भाषिता विबुधैरद्धुतबुद्दिकारिणी।\nमलशुद्दिकृदुद्दताग्निकृत्स्खलितानां प्रवयो वहत्यलम्॥ 8॥\nभावार्थ : त्रिफला मनुष्यों को इस भूलोक में अमृत के समान है, वह सर्व रोगों को नाश करने\nवाली है। त्रिफला मनुष्यों को जवान बनाये रखने वाली है अैर शरीर में दृढता उत्पौा करती है।\nत्रिफला तीन फलों से युक्र है एेसा विद्वानों ने कहा है। वह अद्भुत बुद्दि उत्पौा करती है,\nमलशोधन करती है, अैर अग्नि दीपन करती है। इतना ही नहीं वृद्द होकर शक्रि से स्खलितों को भी\nशक्रि प्रदान करती है।\nत्रिफलायसमाि़ाकमागधिका   सविडंगसुभृंगरजश्च समम् ।\nत्रिगुणं च भवेदपि वालुवकं पयसेदमृतं पिब कुष्ठहरम् ॥ 9 ॥\nभावार्थ : त्रिफला को यदि लोहभस्म, सोनामाखी, पीपल, वायविडंग, भ्रंगरा के चूर्ण के साथ\nउपयोग करें तो तीन गुण को प्रकट करता है अैर इनको ही दूध के साथ उपयोग करें तो यह कुष्ठ रोग\nको भी दूर करने वाला अमृत है।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n583\nहरीतक्यामलक भेद\nअभयानलमित्युदीरितं विमलं   ह्यामलकं   फलोत्तमं।\nहिमवच्छिशिरं शरीरिणामभयात्युष्णगुणा तु भेदत:॥ 5॥\nभावार्थ : अभया अग्निवद्र्दक कही गई है। आमलक (आमला) फल-फलों में उत्तम व निर्मल\nहै। आमला हिम के सामन अत्यन्त शीत है और अभया अति उष्ण है। यही इन दोनों पदाथोँ का गुण\nकी अपेक्ष भेद हैं।\nत्रिफला गुण\nअभयेति विभीतको गुणैरुभयं   वेति    सुभाषितं जिनै:।\nत्रिफलेति यथार्थनामिका फलतीह त्रिफलान् त्रिवर्गजान्॥ 6॥\nभावार्थ : अभया के समान ही बहेडा भी गुण से युक्त है ऐसा श्री जिननाथ ने कहा है। इसलिए\nहरड बहेडा व आमला ये तीनों त्रिफला कहलाते हैं और त्रिदोष वर्ग से उत्पन्न दोषों को दूर करते हैं।\nइसलिए इनका त्रिफला यह नाम सार्थक है।\nत्रिफला प्रशंसा\nत्रिफला मनुजामृतं भुवि   त्रिफला  सर्वरुजापहारिणी।\nत्रिफला वयसश्च धारिणी त्रिफला देहदृढत्वकारिणी॥ 7॥\nत्रिफला त्रिफलेति भाषिता विबुधैरद्धुतबुद्धिकारिणी।\nमलशुद्धिकृदुद्धताग्निकृत्स्खलितानां प्रवयो वहत्यलम्॥ 8॥\nभावार्थ : त्रिफला मनुष्यों को इस भूलोक में अमृत के समान है, वह सर्व रोगों को नाश करने\nवाली है। त्रिफला मनुष्यों को जवान बनाये रखने वाली है और शरीर में दृढता उत्पन्न करती है।\nत्रिफला तीन फलों से युक्त है ऐसा विद्वानों ने कहा है। वह अद्भुत बुद्धि उत्पन्न करती है,\nमलशोधन करती है, और अग्नि दीपन करती है। इतना ही नहीं वृद्ध होकर शक्ति से स्खलितों को भी\nशक्ति प्रदान करती है।\nत्रिफलायसमाक्षिकमागधिका   सविडंगसुभृंगरजश्च समम् ।\nत्रिगुणं च भवेदपि वालुवकं पयसेदमृतं पिब कुष्ठहरम् ॥ 9 ॥\nभावार्थ : त्रिफला को यदि लोहभस्म, सोनामाखी, पीपल, वायविडंग, भ्रंगरा के चूर्ण के साथ\nउपयोग करें तो तीन गुण को प्रकट करता है और इनको ही दूध के साथ उपयोग करें तो यह कुष्ठ रोग\nको भी दूर करने वाला अमृत है।"}
{"schema_version":"1.0","id":"page_656","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":656,"book_page":584,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n584\nत्रिफलां पिब गव्यघृतेन  युतां   त्रिफलां   सितया  सहितामथवा।\nत्रिफलां ललितातिबलालुलितां त्रिाफिलां क्वथितंा तु शिलाजतुना॥ 10॥\nभावार्थ : त्रिफला को गोधृत के साथ पीना चाहिए, त्रिफला को शPर के साथ में पीना\nचाहिए अथवा त्रिफला को अतिबला के साथ सेवन करना चाहिए अैर त्रिफला को शिलाजीत के साथ\nकषाय कर पीना चाहिए।\nइति योगविकल्पयुतां त्रिफलां सततं खलु यां निपिबेन्मनुज:।\nस्थिरबुद्दिबलेन्द्रियवीर्ययुतश्चिरमायुररं परमं लभते ॥ 11॥\nभावार्थ : इस प्रकार अनेक विकल्प के योगों से युक्र त्रिफला रसायन को सतत् पीने से यह\nमनुष्य स्थैर्य, बुद्दि, बल, इंद्रिय नैर्मल्य, वीर्य आदि से युक्र होता है अैर दीर्घ आयुष्य को प्राप्त करता है।\nशिलाजतु योग\nएवं शिलाजतु शिलोद्धवकल्कलोह-कांतातिनीलघनमप्यतिसू़मचूणँम्।\nकृत्वैकमेकमिहसत्त्रिफलाकषायै: संभावितं तनुभृतां सकलाभयघनम्॥ 12॥\nभावार्थ : इसी प्रकार शिलाजीत, पत्थर का फूल, इनका कल्क, लोहभस्म, नागरमोथा,\nअतिनील, बडी इलायची इनको अलग-अलग अच्छी तरह चूर्ण कर प्रत्येक को त्रिफला कषाय से\nभावना देवें। फिर उसका सेवन करें तो सर्व प्रकार के रोगों का वह नाश करता है।\nशिलोद्धव कल्प\nअथ शिलोद्धवमप्यतियत्नत:  खदिरसारयुतं   परिपाचितमा्।\nत्रिफलया च विपक्वमिदं पिबन् हरति कुष्ठगणानतिनिष्ठुरान्॥ 13॥\nभावार्थ : पत्थर के फूल को खदिरसार के साथ अच्छी तरह बहुत यत्नपर्वूक पकावें, फिर उसे\nत्रिफला के साथ पकावें। उस उसको सेवन करने से भयंकर से भयंकर कुष्ठ रोग भी दूर होते हैं।\nशिलाजतुकल्प\nयदि शिलाजतुनापि शिलोदकं पिव सदैव शिलोद्धववल्कलै:।\nअपि च निंबकुनिंबसुवृ़ाकैर्निखिलकुष्ठविनाशकरं परम्॥ 14॥\nभावार्थ : पत्थर के फूल के कल्क, निंब व कुनिंब की छाल के साथ व शिलाजीत के साथ\nशिलाजल को पीवें तो सर्व प्रकार के कुष्ठ नष्ट होते हैं।\n़ायनाशक कल्प\nअपि शिलोद्धववल्कलकल्ककक्वथितगव्यपय: परिमिश्रितै:।\nमगधजान्वितसत्सितयान्वित: ़ायगद: ़ापयेत़्ाणमात्रत:॥ 15॥","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n584\nत्रिफलां पिब गव्यघृतेन  युतां   त्रिफलां   सितया  सहितामथवा।\nत्रिफलां ललितातिबलालुलितां त्रिाफिलां क्वथितां तु शिलाजतुना॥ 10॥\nभावार्थ : त्रिफला को गोधृत के साथ पीना चाहिए, त्रिफला को शक्कर के साथ में पीना\nचाहिए अथवा त्रिफला को अतिबला के साथ सेवन करना चाहिए और त्रिफला को शिलाजीत के साथ\nकषाय कर पीना चाहिए।\nइति योगविकल्पयुतां त्रिफलां सततं खलु यां निपिबेन्मनुज:।\nस्थिरबुद्धिबलेन्द्रियवीर्ययुतश्चिरमायुररं परमं लभते ॥ 11॥\nभावार्थ : इस प्रकार अनेक विकल्प के योगों से युक्त त्रिफला रसायन को सतत् पीने से यह\nमनुष्य स्थैर्य, बुद्धि, बल, इंद्रिय नैर्मल्य, वीर्य आदि से युक्त होता है और दीर्घ आयुष्य को प्राप्त करता है।\nशिलाजतु योग\nएवं शिलाजतु शिलोद्धवकल्कलोह-कांतातिनीलघनमप्यतिसू़मचूणँम्।\nकृत्वैकमेकमिहसत्त्रिफलाकषायै: संभावितं तनुभृतां सकलाभयघनम्॥ 12॥\nभावार्थ : इसी प्रकार शिलाजीत, पत्थर का फूल, इनका कल्क, लोहभस्म, नागरमोथा,\nअतिनील, बडी इलायची इनको अलग-अलग अच्छी तरह चूर्ण कर प्रत्येक को त्रिफला कषाय से\nभावना देवें। फिर उसका सेवन करें तो सर्व प्रकार के रोगों का वह नाश करता है।\nशिलोद्धव कल्प\nअथ शिलोद्धवमप्यतियत्नत:  खदिरसारयुतं   परिपाचितमा्।\nत्रिफलया च विपक्वमिदं पिबन् हरति कुष्ठगणानतिनिष्ठुरान्॥ 13॥\nभावार्थ : पत्थर के फूल को खदिरसार के साथ अच्छी तरह बहुत यत्नपर्वूक पकावें, फिर उसे\nत्रिफला के साथ पकावें। उस उसको सेवन करने से भयंकर से भयंकर कुष्ठ रोग भी दूर होते हैं।\nशिलाजतुकल्प\nयदि शिलाजतुनापि शिलोदकं पिव सदैव शिलोद्धववल्कलै:।\nअपि च नबिंकुनबिंसुवृक्षकैर्निखिलकुष्ठविनाशकरं परम्॥ 14॥\nभावार्थ : पत्थर के फूल के कल्क, नबिं व कुनबिं की छाल के साथ व शिलाजीत के साथ\nशिलाजल को पीवें तो सर्व प्रकार के कुष्ठ नष्ट होते हैं।\nक्षयनाशक कल्प\nअपि शिलोद्धववल्कलकल्ककक्वथितगव्यपय: परिमिश्रितै:।\nमगधजान्वितसत्सितयान्वित: क्षयगद: क्षपयेत़्ाणमात्रत:॥ 15॥"}
{"schema_version":"1.0","id":"page_657","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":657,"book_page":585,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n585\nभावार्थ : पत्थर के फूल व शिलावल्क के कल्क के साथ क्वथित गोदुग्ध के साथ पीपल व\nशक्कर को मिलाकर सेवन करने से अतिशीघ्र ़ायरोग दूर होता है।\nबलवर्धक पायस\nअपि शिलोत्थसुवल्कलचूर्णमिश्रितपय: परिपाचितपायसम्।\nसततमेव मिष्ोव्य सुदुर्बलोःप्यतिबलो भवति प्रतिमासत:॥ 16॥\nभावार्थ : शिलावल्क के चूर्ण के साथ दूध का मिश्रण कर उससे पकाये हुए खीर का सतत्\nसेवन करें, तो एक महिने में अत्यन्त दुर्बल भी अत्यन्त बलवान होता है।\nशिलावल्कलांजनकल्प\nअपि शिलामलवल्कलचूर्णसंयुतमलक्रकसत्पटलं    स्फुटम्।\nघृतवरेण कृतांजनमंजसा कुरुत    एतदनिंद्यदृशो दृशा॥ 17॥\nभावार्थ : शुद्द शिलावल्कल के चूर्ण के साथ लाख के पटल को मिलाकर घी के साथ अंजन\nतैयार करें तो वह अंजन सदा आँखों के लिए उपयोगी है।\nकृशकर व वर्धनकल्प\nइह शिलोद्धववल्कलमंबुना पिब फलत्रिकचूर्णविमिश्रितम् ।\nकृशकरं परमं प्रतिपादितं घृतसितापयसा परिबंृहणम् ॥ 18 ॥\nभावार्थ : शिलावल्कल के कषाय के साथ त्रिफला चूर्ण को मिलाकर पीवें तो कृशकर है।\nवहीं घृत, शक्कर व दूध के साथ सेवन करें तो रसों का वद्र्दक है।\nउपलवल्कलकल्कनिष्ोवणादाखिलरोगगण:     प्रलयं व्रजेत्।\nत्रिफलया सह शर्करया घृतैर्मगधजान्वितचारुविडंगजै:॥ 19॥\nभावार्थ : शिला की छाल के कल्क को त्रिफला, शक्कर, घृत, पीपल व वायविडंग के साथ\nसेवन करें तो सर्व रोग को वह नाश करता है।\nशिलाजतुकल्प\nइति   यथोपलवल्कलकल्कसंविहितकल्पमनल्पमुदाह्तम्।\nविदितचारुशिलाजतुकल्पमप्यधिकमल्पविकल्पयुतं ब्रुवे॥ 20॥\nभावार्थ : अभी तक शिलावल्कल (छाला) के कल्क को विस्तार के साथ प्रतिपादन किया।\nअब शिलाजीत के कल्प को अधिक प्रकार का होने पर भी अल्प विकल्पों के साथ कहेंगे।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n585\nभावार्थ : पत्थर के फूल व शिलावल्क के कल्क के साथ क्वथित गोदुग्ध के साथ पीपल व\nशक्कर को मिलाकर सेवन करने से अतिशीघ्र क्षयरोग दूर होता है।\nबलवर्धक पायस\nअपि शिलोत्थसुवल्कलचूर्णमिश्रितपय: परिपाचितपायसम्।\nसततमेव मिष्ोव्य सुदुर्बलोःप्यतिबलो भवति प्रतिमासत:॥ 16॥\nभावार्थ : शिलावल्क के चूर्ण के साथ दूध का मिश्रण कर उससे पकाये हुए खीर का सतत्\nसेवन करें, तो एक महिने में अत्यन्त दुर्बल भी अत्यन्त बलवान होता है।\nशिलावल्कलांजनकल्प\nअपि शिलामलवल्कलचूर्णसंयुतमलक्रकसत्पटलं    स्फुटम्।\nघृतवरेण कृतांजनमंजसा कुरुत    एतदनदिं्यदृशो दृशा॥ 17॥\nभावार्थ : शुद्ध शिलावल्कल के चूर्ण के साथ लाख के पटल को मिलाकर घी के साथ अंजन\nतैयार करें तो वह अंजन सदा आँखों के लिए उपयोगी है।\nकृशकर व वर्धनकल्प\nइह शिलोद्धववल्कलमंबुना पिब फलत्रिकचूर्णविमिश्रितम् ।\nकृशकरं परमं प्रतिपादितं घृतसितापयसा परिबृंहणम् ॥ 18 ॥\nभावार्थ : शिलावल्कल के कषाय के साथ त्रिफला चूर्ण को मिलाकर पीवें तो कृशकर है।\nवहीं घृत, शक्कर व दूध के साथ सेवन करें तो रसों का वद्र्दक है।\nउपलवल्कलकल्कनिष्ोवणादाखिलरोगगण:     प्रलयं व्रजेत्।\nत्रिफलया सह शर्करया घृतैर्मगधजान्वितचारुविडंगजै:॥ 19॥\nभावार्थ : शिला की छाल के कल्क को त्रिफला, शक्कर, घृत, पीपल व वायविडंग के साथ\nसेवन करें तो सर्व रोग को वह नाश करता है।\nशिलाजतुकल्प\nइति   यथोपलवल्कलकल्कसंविहितकल्पमनल्पमुदाह्तम्।\nविदितचारुशिलाजतुकल्पमप्यधिकमल्पविकल्पयुतं ब्रुवे॥ 20॥\nभावार्थ : अभी तक शिलावल्कल (छाला) के कल्क को विस्तार के साथ प्रतिपादन किया।\nअब शिलाजीत के कल्प को अधिक प्रकार का होने पर भी अल्प विकल्पों के साथ कहेंगे।"}
{"schema_version":"1.0","id":"page_658","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":658,"book_page":586,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n586\nv. पर्वतस्य पत्थरों में रांगा आदि धातुओं का कुछ न कुछ अंश अवश्य रहता है। जब पत्थर तप जाता है तो ये धातु\nपिघलकर शिलाजीत के रूप में होते हैं। इसीलिए इन धातुओं को शिलाजीत की योनि के नाम से कहा है।\nशिलाजीत की उत्पत्ति\nअथ व़याम्यद्रिजातप्रवरजतुविधि: संभवादिस्वभावै-।\nरिह शैला ग्रीष्मकाले जलदनलसमकाँशुसंतप्तदेहा:॥\nनिजश्रृंगैस्तुंगकूटै:         कठिनतरसमुद्धिौासौाद्दगणडै:।\nमदधारामुत्सृजंति त्रिजगदतिशयं सज्जाते प्राजयवीर्यम्॥ 21॥\nभावार्थ : अब शिलाजीत के कल्प को उसकी उत्पत्ति स्वभाव आदिकों के कथन के साथ-साथ\nप्रतिपादन करेंगे। ग्रीष्म श्रतु में अत्यन्त प्रकाशमान (तेजयुक्र) अग्नि के समान रहने वाले सूर्य किरणों\nसे पर्वत अत्यन्त तप्त होकर वे अपने शिर रूपी ऊँची-ऊँची चोटी के अत्यन्त कठिन व फटे हुए आजू\nबाजू के प्रदेश रूपी गंडस्थल से (कपोल) युक्र पर्वत के शिखर में रहने वाले कठिन पत्थरों से, मदोन्मत्त\nहाथी के जिस प्रकार मद जल बहता है, उसी प्रकार लाख के रस के समान लाल रस चुबते हैं। यही\nरस, तीन लोक में अतिशय कारक व उत्कृष्ट वीर्य वाला शिलाजीत कहलाता है। अथवा यही तीन\nलोक को अतिशय बल व वीर्यशाली बनाता है।\nशिलाजतु योग\nत्रपुसीसायस्सुताम्रप्रवररजतसत्कांचनानां    च     योनिं।\nनियतासंरुयाक्रमेणोत्तरमधिकतरं      सेव्यमेतद्यथावत्॥\nत्रिफलांबु़ीरसर्पिस्सहितमिह      महाशलेष्मापित्तानिलोत्थै:।\nगिरिनिर्यासो:   रसेन्द्र: कनककृदखिलव्याधिहद्धेषजं च॥ 22॥\nभावार्थ : रांगा, सीस, लोह, ताम्र, चाँदी, सोना ये छह धातु शिलाजीत के योनि1 हैं। इन नियत\nउत्तरोत्तर धातुओं से उत्पौा शिलाजतु एक से एक अधिक गुणवाला है।\nएेसे शिलाजीत को यथाविधि सेवन करना चाहिए। शिलाजीत त्रिफला का काढा, दूध, घी\nइनके साथ मिलाकर महान् कफ, पित्त, वातजन्य विकार में सेवन करें। सर्व रसों में श्रोष्ठ यह शिलाजीत\nकनक (सोने से युक्र) सहित है अैर सम्पूर्ण व्याधियों को नाश करने वाला श्रोष्ठ अैषध है।\nकृष्ण शिलाजतु कल्प\nऊषाप्येषा विशोषा जतुवदिहभवेत्पंचवर्णा     सुवर्णा।\nव्यापारे       पारदीयोपमरसवरषट्रसर्वलोहानुवेधी॥","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n586\nv. पर्वतस्य पत्थरों में रांगा आदि धातुओं का कुछ न कुछ अंश अवश्य रहता है। जब पत्थर तप जाता है तो ये धातु\nपिघलकर शिलाजीत के रूप में होते हैं। इसीलिए इन धातुओं को शिलाजीत की योनि के नाम से कहा है।\nशिलाजीत की उत्पत्ति\nअथ व़याम्यद्रिजातप्रवरजतुविधि: संभवादिस्वभावै-।\nरिह शैला ग्रीष्मकाले जलदनलसमकाँशुसंतप्तदेहा:॥\nनिजश्रृंगैस्तुंगकूटै:         कठिनतरसमुद्धिन्नसन्नद्धगणडै:।\nमदधारामुत्सृजंति त्रिजगदतिशयं सज्जाते प्राजयवीर्यम्॥ 21॥\nभावार्थ : अब शिलाजीत के कल्प को उसकी उत्पत्ति स्वभाव आदिकों के कथन के साथ-साथ\nप्रतिपादन करेंगे। ग्रीष्म ऋतु में अत्यन्त प्रकाशमान (तेजयुक्त) अग्नि के समान रहने वाले सूर्य किरणों\nसे पर्वत अत्यन्त तप्त होकर वे अपने शिर रूपी ऊँची-ऊँची चोटी के अत्यन्त कठिन व फटे हुए आजू\nबाजू के प्रदेश रूपी गंडस्थल से (कपोल) युक्त पर्वत के शिखर में रहने वाले कठिन पत्थरों से, मदोन्मत्त\nहाथी के जिस प्रकार मद जल बहता है, उसी प्रकार लाख के रस के समान लाल रस चुबते हैं। यही\nरस, तीन लोक में अतिशय कारक व उत्कृष्ट वीर्य वाला शिलाजीत कहलाता है। अथवा यही तीन\nलोक को अतिशय बल व वीर्यशाली बनाता है।\nशिलाजतु योग\nत्रपुसीसायस्सुताम्रप्रवररजतसत्कांचनानां    च     योनिं।\nनियतासंख्याक्रमेणोत्तरमधिकतरं      सेव्यमेतद्यथावत्॥\nत्रिफलांबुक्षीरसर्पिस्सहितमिह      महाश्लेष्मापित्तानिलोत्थै:।\nगिरिनिर्यासो:   रसेन्द्र: कनककृदखिलव्याधिहद्धेषजं च॥ 22॥\nभावार्थ : रांगा, सीस, लोह, ताम्र, चाँदी, सोना ये छह धातु शिलाजीत के योनि1 हैं। इन नियत\nउत्तरोत्तर धातुओं से उत्पन्न शिलाजतु एक से एक अधिक गुणवाला है।\nऐसे शिलाजीत को यथाविधि सेवन करना चाहिए। शिलाजीत त्रिफला का काढा, दूध, घी\nइनके साथ मिलाकर महान् कफ, पित्त, वातजन्य विकार में सेवन करें। सर्व रसों में श्रोष्ठ यह शिलाजीत\nकनक (सोने से युक्त) सहित है और सम्पूर्ण व्याधियों को नाश करने वाला श्रोष्ठ औषध है।\nकृष्ण शिलाजतु कल्प\nऊषाप्येषा विशोषा जतुवदिहभवेत्पंचवर्णा     सुवर्णा।\nव्यापारे       पारदीयोपमरसवरषट्रसर्वलोहानुवेधी॥"}
{"schema_version":"1.0","id":"page_659","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":659,"book_page":587,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n587\nतामूषां     टडकगुंजाघृतगुलमधुसंमर्दितं   शुद्दमाव-।\nत्र्यावेदादत्यनूनं जनयति कनकं तत़्ाणादेव सा़ात्॥ 23॥\nभावार्थ : कृष्ण (काला) शिलाजीत नामक शिलाजीत का एक भेद है, उसे उषा कहते हैं, वह\nलाख के समान द्रव व चमकीला रहता है। उसमें पंचवर्ण स्पष्ट दिखते हैं। उसे पारद कर्म में उपयोग\nकरते हैं। यह छह धातुओं को द्रव करने वाला है। इस प्रकार के काले शिलाजीत के सथ टंकण़ार,\nगंुजा, घृत, मधु अैर गुड को मिश्रित कर एवं मर्दितकर अग्नि में रखकर फूंकने से कुछ समय में ही\nउससे सुवर्ण निकलता है।\nवामयेषाकल्प\nवाम्येषामविषां विचार्य विषवित् संभाि़ातां पि़ाभि:।\nसंभ़या़ायतां   व्रजेद्विलुलितां   ़ीराजयसच्छर्कराम्॥\nभुक्त्वात्राप्यशनं   घृतेन   पयसा  शाकाम्लपत्रादिसं-।\nवजर्या निर्जितशत्रुरूजिंतगुणो वीर्याधिकस्स्याौार:॥ 24॥\nभावार्थ : विष को जानने वाला वैद्य पि़ायों के द्वारा खाये1 हुए, निर्विष एेसा वाम्येषा (कवच\nबीज वा तालमखाना) को विचार पूर्वक (सविष है या निविष ?)  ग्रहण कर दूध घी, शक्कर के साथ\nमिलाकर सेवन करावें। इसको सेवन काल में घी दूध के साथ भात खाने को देवें अैर शाक अम्ल,\nपत्रशाक आदि खाने को न दें क्योंकि ये वर्जित है। इस विधि से उसे सेवन करने से मनुष्य अ़ायत्व\nको प्राप्त होता है अर्थात् जब तक आयुष्य है तब तक उसका शरीर जवान जैसा ह्ष्ट-पुष्ट बना रहता\nहै। उसके शरीर में इतनी शक्रि उत्पौा होती है, जिससे वह सब शत्रुओं को जीत सकता है। उसी प्रकार\nउसमें उत्तमोत्तम गुण अैर वीर्य उत्पौा होते हैं।\nपाषाणभेद कल्प\nनानावृ़ाफलोपमाकृतियुता:    पाषाणभेदास्स्वयं।\nरात्वा तानपि तत्फलांबुबहुश:   पक्वान् सुचूर्णीकृतान॥\nकृता ़ीरघृते़ुजातसहितान् जीर्णे पयस्सर्पिषा।\nभुक्त्वाौां वरशालिजं निजगुणैर्मत्र्योःमरस्स्यादरम्॥ 25॥\nभावार्थ : अनेक वृ़ाों के फलों के आकार में रहने वाले पाषाण भेदों को (पखान भेद) अच्छी\nतरह जानकर उनको उन्हीं के फलों के क्वाथ से कइर् बार पकाकर अच्छी तरह चूर्ण करें अैर उसे दूध,\n1. इससे यह जाना जाता है कि वह सविष या निर्विष है? क्योंकि सविष को पि़ायाँ नहीं खाती हैं।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n587\nतामूषां     टडकगुंजाघृतगुलमधुसंमर्दितं   शुद्धमाव-।\nत्र्यावेदादत्यनूनं जनयति कनकं तत़्ाणादेव साक्षत्॥ 23॥\nभावार्थ : कृष्ण (काला) शिलाजीत नामक शिलाजीत का एक भेद है, उसे उषा कहते हैं, वह\nलाख के समान द्रव व चमकीला रहता है। उसमें पंचवर्ण स्पष्ट दिखते हैं। उसे पारद कर्म में उपयोग\nकरते हैं। यह छह धातुओं को द्रव करने वाला है। इस प्रकार के काले शिलाजीत के सथ टंकणक्षर,\nगुंजा, घृत, मधु और गुड को मिश्रित कर एवं मर्दितकर अग्नि में रखकर फूंकने से कुछ समय में ही\nउससे सुवर्ण निकलता है।\nवामयेषाकल्प\nवाम्येषामविषां विचार्य विषवित् संभाक्षितां पक्षिभि:।\nसंभ़याक्षयतां   व्रजेद्विलुलितां   क्षीराजयसच्छर्कराम्॥\nभुक्त्वात्राप्यशनं   घृतेन   पयसा  शाकाम्लपत्रादिसं-।\nवजर्या निर्जितशत्रुरूजतिंगुणो वीर्याधिकस्स्यान्नर:॥ 24॥\nभावार्थ : विष को जानने वाला वैद्य पक्षियों के द्वारा खाये1 हुए, निर्विष ऐसा वाम्येषा (कवच\nबीज वा तालमखाना) को विचार पूर्वक (सविष है या निविष ?)  ग्रहण कर दूध घी, शक्कर के साथ\nमिलाकर सेवन करावें। इसको सेवन काल में घी दूध के साथ भात खाने को देवें और शाक अम्ल,\nपत्रशाक आदि खाने को न दें क्योंकि ये वर्जित है। इस विधि से उसे सेवन करने से मनुष्य अक्षयत्व\nको प्राप्त होता है अर्थात् जब तक आयुष्य है तब तक उसका शरीर जवान जैसा ह्ष्ट-पुष्ट बना रहता\nहै। उसके शरीर में इतनी शक्ति उत्पन्न होती है, जिससे वह सब शत्रुओं को जीत सकता है। उसी प्रकार\nउसमें उत्तमोत्तम गुण और वीर्य उत्पन्न होते हैं।\nपाषाणभेद कल्प\nनानावृक्षफलोपमाकृतियुता:    पाषाणभेदास्स्वयं।\nरात्वा तानपि तत्फलांबुबहुश:   पक्वान् सुचूर्णीकृतान॥\nकृता क्षीरघृतेक्षुजातसहितान् जीर्णे पयस्सर्पिषा।\nभुक्त्वान्नं वरशालिजं निजगुणैर्मत्र्योःमरस्स्यादरम्॥ 25॥\nभावार्थ : अनेक वृक्षों के फलों के आकार में रहने वाले पाषाण भेदों को (पखान भेद) अच्छी\nतरह जानकर उनको उन्हीं के फलों के क्वाथ से कई बार पकाकर अच्छी तरह चूर्ण करें और उसे दूध,\n1. इससे यह जाना जाता है कि वह सविष या निर्विष है? क्योंकि सविष को पक्षियाँ नहीं खाती हैं।"}
{"schema_version":"1.0","id":"page_660","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":660,"book_page":588,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n588\nघी, शक्कर या गुड के साथ खावंे उसके जीर्ण होने पर दूध घृत के साथ उत्तम चावल के भात को खावें।\nइसके सेवन से मनुष्य अपने गुण व शरीर से सा़ात् देव के समान बन जाता है।\nभÑातपाषाण कल्प\nप्ररुयातोत्तमकोलिपाक   -  नगराeव्यूतिमात्रत्राये।\nपूर्वस्यां दिशि कृष्णमेकमधिकं भÑातपाषाणकम्॥\nतत्पाषाणनिजाभिधानविहितग्रामोपि   तत्पार्श्वत-।\nस्तैश्चान्यैरवगम्य सर्वममलं पाषाणचूणँ हरेत्॥ 26॥\nतच्चूर्णाढकमाढकं      घृतवरं   भÑाततैलाढकं।\nशुद्दं चापि  गुडाढकं   बहुबलैस्संसिद्दभÑातकां-॥\nघ्रिक्वाथैश्च  चतुर्भिराढकमितै: पक्व तथा द्रोणम-।\nप्येतच्छुद्दतनुर्विशुद्द चरितस्सिद्दालये   पूजयेत्॥ 27॥\nद्रोणं तद्वरभेषजं प्रतिदिनं मात्रां   विदित्वा क्रमात्।\nलीढ्वा भेषजजीर्णतामपि तथा    प्रोक्रोरुवेशमस्थित:॥\nशालीनां   प्रवरैदनं     घृतपयोमिश्रं  समशनौार:।\nस्नानामयंगविलेपनादिकृतसंस्कारे   भवेत्सर्वदा॥ 28॥\nभावार्थ : प्ररुयात कोलिपाक नगर से तीन कोस पूर्व दिशा में भÑातकपाषाण नामक एक\nविशिष्ट काला पाषाण (पत्थर) मैजूद है। उसी के आस-पास भÑातपाषाण नामक ग्राम भी है। इन\nबातों से व अन्य चिह्वों से उसे पहचान कर निर्मल पाषाण चूर्ण को एकत्रित करें। आढक प्रमाण वह\nभÑात पाषाण चूर्ण, आढक प्रमाण उत्तम गोघृत, आढक1 प्रमाण भÑातक, (मिलावा) तैल अैर\nआढक प्रमाण शुद्द गुड इनको चार आढक विधि प्रकार तैयार किए हुए भÑातक मूल2 के कषाय से\nयथा विधि सिद्द करेंअर्थात् अवलेह बनावें। इस प्रकार साधित एक द्रोण इस प्रमाण अैषधि को शुद्द\nशरीर व शुद्द संयम वाला सिद्द मंदिर में पूजा करें। इस द्रोण प्रमाण उत्तम अैषधि को प्रति नित्य क्रम\nसे कुछ नियत प्रमाण में चाटना चाहिए अैर अैषधि के जीर्ण होने पर पूर्वोक्र प्रकार के योग्य मकान\nमें रहते हुए घृत व दूध से मिश्रित शाल्यौाका भोजन करना चाहिए एवं हमेशा स्नान अमयंग (मालिश)\nलेपन आदि से शरीर का संस्कार भी करते रहना चाहिए। यह धयान रहे कि स्नान, अमयंग लेपन आदि\nv. चार सेर का एक आढक, चौंसठ तोले का एक सेर, चार आढक का एक द्रोण।\n२. पाव हिस्सा पानी रहे उस प्रकार सिद्ध कषाय, यह भी अंघ्रिक्वाथ का अर्थ हो सकता है।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n588\nघी, शक्कर या गुड के साथ खावें उसके जीर्ण होने पर दूध घृत के साथ उत्तम चावल के भात को खावें।\nइसके सेवन से मनुष्य अपने गुण व शरीर से साक्षत् देव के समान बन जाता है।\nभल्लातपाषाण कल्प\nप्रख्यातोत्तमकोलिपाक   -  नगराeव्यूतिमात्रत्राये।\nपूर्वस्यां दिशि कृष्णमेकमधिकं भल्लातपाषाणकम्॥\nतत्पाषाणनिजाभिधानविहितग्रामोपि   तत्पार्श्वत-।\nस्तैश्चान्यैरवगम्य सर्वममलं पाषाणचूणँ हरेत्॥ 26॥\nतच्चूर्णाढकमाढकं      घृतवरं   भल्लाततैलाढकं।\nशुद्धं चापि  गुडाढकं   बहुबलैस्संसिद्धभल्लातकां-॥\nघ्रिक्वाथैश्च  चतुर्भिराढकमितै: पक्व तथा द्रोणम-।\nप्येतच्छुद्धतनुर्विशुद्ध चरितस्सिद्धालये   पूजयेत्॥ 27॥\nद्रोणं तद्वरभेषजं प्रतिदिनं मात्रां   विदित्वा क्रमात्।\nलीढ्वा भेषजजीर्णतामपि तथा    प्रोक्रोरुवेशमस्थित:॥\nशालीनां   प्रवरैदनं     घृतपयोमिश्रं  समशनन्नर:।\nस्नानामयंगविलेपनादिकृतसंस्कारे   भवेत्सर्वदा॥ 28॥\nभावार्थ : प्रख्यात कोलिपाक नगर से तीन कोस पूर्व दिशा में भल्लातकपाषाण नामक एक\nविशिष्ट काला पाषाण (पत्थर) मैजूद है। उसी के आस-पास भल्लातपाषाण नामक ग्राम भी है। इन\nबातों से व अन्य चिह्नों से उसे पहचान कर निर्मल पाषाण चूर्ण को एकत्रित करें। आढक प्रमाण वह\nभल्लात पाषाण चूर्ण, आढक प्रमाण उत्तम गोघृत, आढक1 प्रमाण भल्लातक, (मिलावा) तैल और\nआढक प्रमाण शुद्ध गुड इनको चार आढक विधि प्रकार तैयार किए हुए भल्लातक मूल2 के कषाय से\nयथा विधि सिद्ध करेंअर्थात् अवलेह बनावें। इस प्रकार साधित एक द्रोण इस प्रमाण औषधि को शुद्ध\nशरीर व शुद्ध संयम वाला सिद्ध मंदिर में पूजा करें। इस द्रोण प्रमाण उत्तम औषधि को प्रति नित्य क्रम\nसे कुछ नियत प्रमाण में चाटना चाहिए और औषधि के जीर्ण होने पर पूर्वोक्र प्रकार के योग्य मकान\nमें रहते हुए घृत व दूध से मिश्रित शाल्यन्नका भोजन करना चाहिए एवं हमेशा स्नान अमयंग (मालिश)\nलेपन आदि से शरीर का संस्कार भी करते रहना चाहिए। यह ध्यान रहे कि स्नान, अमयंग लेपन आदि\nv. चार सेर का एक आढक, चौंसठ तोले का एक सेर, चार आढक का एक द्रोण।\n२. पाव हिस्सा पानी रहे उस प्रकार सिद्ध कषाय, यह भी अंघ्रिक्वाथ का अर्थ हो सकता है।"}
{"schema_version":"1.0","id":"page_661","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":661,"book_page":589,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n589\nसंस्कार जिसके ऊपर किए गए हों, उसे ही इस कल्प का सेवन कराना चाहिए।\nभÑातपाषाणकल्प के विशोष गुण\nतद्रोणं   कथितैषधं   सुचरितशशुद्दात्मदेहस्स्वयं।\nलीढ्वा गुढनिवातवेशमानि  सुखं शरयातले संवसन्॥\nनित्यं सत्यतमव्रत:    प्रतिदिनं     जैनेन्द्रमंत्रा़ारो।\nदीघायुर्बलवान्  जयत्यतितरां रोगेंद्रवृंदं नर:॥ 29॥\nभावार्थ : सदाचारी, शुद्दात्मा (कषायरहित) व शुद्द शरीर वाला (वमनादि पंचकमोँ से शुद्द)\nगुप्त व वात रहित मकान में सुख शरया पर प्रतिनित्य सत्य, ब्रहाचर्यादि व्रत पूर्वक, जिनेन्द्रदेव के मंत्रों\nको उच्चारण करते रहते हुए उपरोक्र अैषधि को एक द्रोण प्रमाण सेवन करें तो वह दीर्घायु व बलवान\nहोता है एवं वह बडे से बडे-बडे रोगराजों को भी जीतता है।\nद्वितीयभÑातपाषाण कल्प\nभÑातोलचूर्णमप्यभिहितं    गो़ीरपिष्टं   पुटै।\nर्दग्धं गोमयवन्हिना त्रिभिरिह  प्राक्छुद्दित:   सर्वदा॥\n़ीराजये़ुविकारमिश्रितमलं   पीत्वात्र सद्धेषजै-॥\nर्जीर्णे चारुरसायनाह्तियुत: सा़ाद्धवेद्रेववत्॥ 30॥\nभावार्थ : भÑात पाषाण चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट\nदेना चाहिए। फिर वमन विरेचन आदि से जिसका शरीर शुद्द हुआ है एेसा मनुष्य उस पुटित चूर्ण को\nदूध घी इ़ुविकार (मिश्री या शक्कर) व अन्य उत्तम अैषध मिलाकर पीवें या सेवन करें उसके जीर्ण\nहोने पर रसायन गुणयुक्र भोजन (दूध भात) करें, तो वह सा़ात् देव के समान बन जाता है।\nखर्परीकल्प\nप्रोक्रं यद्विषयं   फलत्रययुतं   प्ररुयातसत्खर्परी-।\nपानीयं  प्रपिबन् विपक्वमसकृच्छुद्दात्मदेह: पुरा॥\nषणमासादतिदुर्बलोःपि बलवान् स्थूलस्तथा मधयम:।\nस्यादौां वरशालिजं घृतपयोमिश्रं सदाप्याहरेत्॥ 31॥\nभावार्थ : प्रथम मनुष्य, वमनादिक से व कषाय आदि के निग्रह से अपने शरीर व आत्मा की\nशुद्दि करके पश्चात् वह पूर्वोक्र त्रिफला रसायन के साथ श्रोष्ठ खर्परी (उपधातुविशोष) को पानी के\nसाथ पकाकर उस पानी (क्वाथ) को कइर् बार बराबर छह महिने तक पीवें, तो अत्यन्त दुर्बल मनुष्य","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n589\nसंस्कार जिसके ऊपर किए गए हों, उसे ही इस कल्प का सेवन कराना चाहिए।\nभल्लातपाषाणकल्प के विशोष गुण\nतद्रोणं   कथितैषधं   सुचरितशशुद्धात्मदेहस्स्वयं।\nलीढ्वा गुढनिवातवेशमानि  सुखं शरयातले संवसन्॥\nनित्यं सत्यतमव्रत:    प्रतिदिनं     जैनेन्द्रमंत्राक्षरो।\nदीघायुर्बलवान्  जयत्यतितरां रोगेंद्रवृंदं नर:॥ 29॥\nभावार्थ : सदाचारी, शुद्धात्मा (कषायरहित) व शुद्ध शरीर वाला (वमनादि पंचकमोँ से शुद्ध)\nगुप्त व वात रहित मकान में सुख शरया पर प्रतिनित्य सत्य, ब्रहाचर्यादि व्रत पूर्वक, जिनेन्द्रदेव के मंत्रों\nको उच्चारण करते रहते हुए उपरोक्र औषधि को एक द्रोण प्रमाण सेवन करें तो वह दीर्घायु व बलवान\nहोता है एवं वह बडे से बडे-बडे रोगराजों को भी जीतता है।\nद्वितीयभल्लातपाषाण कल्प\nभल्लातोलचूर्णमप्यभिहितं    गोक्षीरपिष्टं   पुटै।\nर्दग्धं गोमयवन्हिना त्रिभिरिह  प्राक्छुद्धित:   सर्वदा॥\nक्षीराजयेक्षुविकारमिश्रितमलं   पीत्वात्र सद्धेषजै-॥\nर्जीर्णे चारुरसायनाह्तियुत: साक्षद्धवेद्रेववत्॥ 30॥\nभावार्थ : भल्लात पाषाण चूर्ण को गाय के दूध के साथ घोटकर कंडों की अग्नि से तीन पुट\nदेना चाहिए। फिर वमन विरेचन आदि से जिसका शरीर शुद्ध हुआ है ऐसा मनुष्य उस पुटित चूर्ण को\nदूध घी इक्षुविकार (मिश्री या शक्कर) व अन्य उत्तम औषध मिलाकर पीवें या सेवन करें उसके जीर्ण\nहोने पर रसायन गुणयुक्त भोजन (दूध भात) करें, तो वह साक्षत् देव के समान बन जाता है।\nखर्परीकल्प\nप्रोक्रं यद्विषयं   फलत्रययुतं   प्रख्यातसत्खर्परी-।\nपानीयं  प्रपिबन् विपक्वमसकृच्छुद्धात्मदेह: पुरा॥\nषणमासादतिदुर्बलोःपि बलवान् स्थूलस्तथा मध्यम:।\nस्यादन्नं वरशालिजं घृतपयोमिश्रं सदाप्याहरेत्॥ 31॥\nभावार्थ : प्रथम मनुष्य, वमनादिक से व कषाय आदि के निग्रह से अपने शरीर व आत्मा की\nशुद्धि करके पश्चात् वह पूर्वोक्र त्रिफला रसायन के साथ श्रोष्ठ खर्परी (उपधातुविशोष) को पानी के\nसाथ पकाकर उस पानी (क्वाथ) को कई बार बराबर छह महिने तक पीवें, तो अत्यन्त दुर्बल मनुष्य"}
{"schema_version":"1.0","id":"page_662","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":662,"book_page":590,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n590\nभी बलवान् हो जाता है अैर अत्यन्त स्थूल (मोटा) भी मधयम (जितना चाहिए उतना) होता है। इसके\nसेवन काल में, घी दूध के साथ उत्तम चावल के भात को सदा खाना चाहिए।\nखर्परी कल्प के विशोष गुण\nअब्दं तद्विहितक्रमादनुदिनं   पीत्वा   तु  तेनैव से-।\nस्नात: स्निग्धतनुर्विधानविहितावासो यथोक्राह्ति:॥\nमत्यैँद्रस्सुरसिौाभो     बलयुतस्सा़ादनंगोपमो।\nजीवेद्वर्षसहस्रबंधुरतरो   भूत्वातिग:  सर्वदा॥ 32॥\nभावार्थ : उपर्युक्र खर्परी कल्प को एक वर्ष पयँत पूर्वोक्र क्रम से प्रतिनित्य सेवन करंे एवं\nउसके सेवन काल में उसी के जल से स्नान करें, शरीर को चिकना करें (तैल मालिश करते रहें) पूर्वोक्र\nप्रकार के मकान में निवास करंे एवं आहार (घी दूध से युक्र भात) का सेवन करें तो वह मनुष्य,\nचक्रवर्ती व देव के समान बलवान व कामदेव के समान सबको अतिक्रमण करने वाला, अत्यन्त मनोहर\nतरुण रूप के धारी होकर हजार वर्ष तक जीता है।\nवज्रकल्प\nवज्राणयप्यथ   वज्रलोहमखिलं    वज्रोरुबंधीफलं।\nप्रोद्यद्वज्रकपालमप्यतितरं     वज्रारुयपाषाणकम्॥\nयद्यÑब्धमत:  प्रगृह्य विधिना  दग्धवा  तु  भस्त्राग्निना।\nसम्यक्पाटलवीरवृ़ाकृतसद्धस्माम्भसि प्रि़ापेत्॥ 33॥\nतान्यत्युष्णकुलत्थपक्वसलिले   सप्ताभिष्ोकान्क्रमात्।\nकृत्वैवं पुनराधिके पयसि च   प्रि़ाप्य  यत्नाद्बुध:॥\nचूर्णीकृत्य सिताजयमिश्रममलं रात्वात्र  मात्रां स्वयं।\nलीढ्वाहारनिवासवित्स जयति प्ररुयातरोगाौार:॥ 34॥\nभावार्थ : वज्र अनेक प्रकार के होते हैं। वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल अैर\nवज्रपाषाण इस प्रकार के वज्रभेदों में से जो-जो प्राप्त हो सकें संग्रह कर, विधिपूर्वक ¤ाोंकनी की तेज\nआग से जलावें। जब वह लाल हो जावे तो उसे पाटल व अर्जुन वृ़ा की लकडी के भस्म के पानी में\nडाले अर्थात् vबु¤ावें। बाद में कुलथी के अत्युष्ण क्वाथ से सात बार२धोवें। पुन: बहुत यत्नपूर्वक दूध\nv. यह क्रिया सात बार करें।\n२. आग से जलाकर दूध में बु¤ावें। यह भी सात बार करें।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n590\nभी बलवान् हो जाता है और अत्यन्त स्थूल (मोटा) भी मध्यम (जितना चाहिए उतना) होता है। इसके\nसेवन काल में, घी दूध के साथ उत्तम चावल के भात को सदा खाना चाहिए।\nखर्परी कल्प के विशोष गुण\nअब्दं तद्विहितक्रमादनुदिनं   पीत्वा   तु  तेनैव से-।\nस्नात: स्निग्धतनुर्विधानविहितावासो यथोक्राह्ति:॥\nमत्यैँद्रस्सुरसिन्नभो     बलयुतस्साक्षदनंगोपमो।\nजीवेद्वर्षसहस्रबंधुरतरो   भूत्वातिग:  सर्वदा॥ 32॥\nभावार्थ : उपर्युक्त खर्परी कल्प को एक वर्ष पयँत पूर्वोक्र क्रम से प्रतिनित्य सेवन करें एवं\nउसके सेवन काल में उसी के जल से स्नान करें, शरीर को चिकना करें (तैल मालिश करते रहें) पूर्वोक्र\nप्रकार के मकान में निवास करें एवं आहार (घी दूध से युक्त भात) का सेवन करें तो वह मनुष्य,\nचक्रवर्ती व देव के समान बलवान व कामदेव के समान सबको अतिक्तमण करने वाला, अत्यन्त मनोहर\nतरुण रूप के धारी होकर हजार वर्ष तक जीता है।\nवज्रकल्प\nवज्राणयप्यथ   वज्रलोहमखिलं    वज्रोरुबंधीफलं।\nप्रोद्यद्वज्रकपालमप्यतितरं     वज्राख्यपाषाणकम्॥\nयद्यल्लब्धमत:  प्रगृह्य विधिना  दग्धवा  तु  भस्त्राग्निना।\nसम्यक्पाटलवीरवृक्षकृतसद्धस्माम्भसि प्रक्षिपेत्॥ 33॥\nतान्यत्युष्णकुलत्थपक्वसलिले   सप्ताभिष्ोकान्क्रमात्।\nकृत्वैवं पुनराधिके पयसि च   प्रक्षिप्य  यत्नाद्बुध:॥\nचूर्णीकृत्य सिताजयमिश्रममलं रात्वात्र  मात्रां स्वयं।\nलीढ्वाहारनिवासवित्स जयति प्रख्यातरोगान्नर:॥ 34॥\nभावार्थ : वज्र अनेक प्रकार के होते हैं। वज्र, वज्रलोह, वज्रबंध फल, वज्रकपाल और\nवज्रपाषाण इस प्रकार के वज्रभेदों में से जो-जो प्राप्त हो सकें संग्रह कर, विधिपूर्वक झाोंकनी की तेज\nआग से जलावें। जब वह लाल हो जावे तो उसे पाटल व अर्जुन वृक्ष की लकडी के भस्म के पानी में\nडाले अर्थात् vबुझावें। बाद में कुलथी के अत्युष्ण क्वाथ से सात बार२धोवें। पुन: बहुत यत्नपूर्वक दूध\nv. यह क्रिया सात बार करें।\n२. आग से जलाकर दूध में बुझावें। यह भी सात बार करें।"}
{"schema_version":"1.0","id":"page_663","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":663,"book_page":591,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n591\nमें उसे3 डालें। बाद में उस चूर्ण को घी व शक्कर के साथ मिलाकर, योग्य मात्रा में चाटें अैर इसके\nसेवन काल में पूर्वोक्र प्रकार के आहार (दूध, घी के साथ चावल के भात) का सेवन व मकान में निवास\nकरें। इससे मनुष्य प्रसिद्द-प्रसिद्द रोगों को जीतता है।\nवज्रकल्प का विशोष गुण\nषणमासानुपयुजय     वज्रमयसद्धैषजयमाजयान्वितं।\nजीर्णेस्मिन्वरभैषजैर्घृतपयोमिश्राौामप्याह्तम्॥\nजीवेद्वर्षसहस्रमंबरचरै:     भूत्वातिगर्व: सदा।\nप्रोद्यद्यैवनदर्पदर्पितबल: सद्वज्रकायो नर:॥ 35॥\nभावार्थ : उपर्युक्र वज्रन्य अैषधियों से युक्र वज्र रसायन को घी मिलाकर छह महीने पयँत\nबराबर सेवन करें अैर प्रतिनित्य उसके जीर्ण होने पर व अन्य उत्तम अैषधियों के साथ घृतदुग्ध मिश्रित\nअौा का भोजन करें, तो वह मनुष्य वज्र के समान मजबूत शरीर को धारण करता है एवं यैवन के मद\nसे युक्र बल को धारण करके विद्याधरों के साथ भी गर्व करते हुए हजारों वर्ष जीता है।\nमृत्तिकाकल्प\nया चैवं भुवि मृत्तिका प्रतिदिनं  संभ़यते पि़ाभि-।\nस्तां ़ीरेण घृतेन    चे़ुरससंयुक्रेन   संभ़ायेत्॥\nअ़ुणणं   बलमप्यवार्यमधिकं  वीयँ  च नीरोगतां।\nवांछौाब्दसहस्रमायुरनवद्यात्मीयवेषो नर:॥ 34॥\nभावार्थ : जिस मट्टी को लोक में प्रतिदिन प़ी खाते हैं (उसको संग्रह कर) घृत, दूध इ़ुरस\nके साथ मिलाकर, उसे निर्दोष वेष को धारण करते हुए मनुष्य खावें तो वह कभी किसी के द्वारा नाश\nनहीं होने वाले बल, अप्रतिहतवीर्य अैर आरोग्य को प्राप्त करता है अैर हजारों वर्ष की आयु को भी\nप्राप्त करता है।\nगोश्रृंग्यादि कल्प\nगोश्रृंगीगिरिश्रंृगजामपि    गृहीत्वाशोष्य     संचूर्णितां।\nगव्य़ीरघृतैर्विपाच्य   गुडसंमिश्रै:   प्रभ़य    क्रमात्॥\n1. यद्यपि “अभिष्ोक” का अर्थ धोना या जलधारा डालना है। इसलिए टीका में भी यही लिखा है लेकिन यह\nप्रकरण शुद्धि का होने के कारण धोने की अपे़ा, गरम करके बु¤ाना यह अर्थ करना अच्छा है। उसे क्वाथ में\nडुबाने से, धोने जैसा हो जाता है। अत: बु¤ाने का अर्थ भी अभिष्ोक शब्द से निकल सकता है।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n591\nमें उसे3 डालें। बाद में उस चूर्ण को घी व शक्कर के साथ मिलाकर, योग्य मात्रा में चाटें और इसके\nसेवन काल में पूर्वोक्र प्रकार के आहार (दूध, घी के साथ चावल के भात) का सेवन व मकान में निवास\nकरें। इससे मनुष्य प्रसिद्ध-प्रसिद्ध रोगों को जीतता है।\nवज्रकल्प का विशोष गुण\nषणमासानुपयुजय     वज्रमयसद्धैषजयमाजयान्वितं।\nजीर्णेस्मिन्वरभैषजैर्घृतपयोमिश्रान्नमप्याह्तम्॥\nजीवेद्वर्षसहस्रमंबरचरै:     भूत्वातिगर्व: सदा।\nप्रोद्यद्यैवनदर्पदर्पितबल: सद्वज्रकायो नर:॥ 35॥\nभावार्थ : उपर्युक्त वज्रन्य औषधियों से युक्त वज्र रसायन को घी मिलाकर छह महीने पयँत\nबराबर सेवन करें और प्रतिनित्य उसके जीर्ण होने पर व अन्य उत्तम औषधियों के साथ घृतदुग्ध मिश्रित\nअन्न का भोजन करें, तो वह मनुष्य वज्र के समान मजबूत शरीर को धारण करता है एवं यैवन के मद\nसे युक्त बल को धारण करके विद्याधरों के साथ भी गर्व करते हुए हजारों वर्ष जीता है।\nमृत्तिकाकल्प\nया चैवं भुवि मृत्तिका प्रतिदिनं  संभ़यते पक्षिभि-।\nस्तां क्षीरेण घृतेन    चेक्षुरससंयुक्तेन   संभक्षयेत्॥\nअक्षुणणं   बलमप्यवार्यमधिकं  वीयँ  च नीरोगतां।\nवांछन्नब्दसहस्रमायुरनवद्यात्मीयवेषो नर:॥ 34॥\nभावार्थ : जिस मट्टी को लोक में प्रतिदिन पक्षी खाते हैं (उसको संग्रह कर) घृत, दूध इक्षुरस\nके साथ मिलाकर, उसे निर्दोष वेष को धारण करते हुए मनुष्य खावें तो वह कभी किसी के द्वारा नाश\nनहीं होने वाले बल, अप्रतिहतवीर्य और आरोग्य को प्राप्त करता है और हजारों वर्ष की आयु को भी\nप्राप्त करता है।\nगोश्रृंग्यादि कल्प\nगोश्रृंगीगिरिश्रृंगजामपि    गृहीत्वाशोष्य     संचूर्णितां।\nगव्यक्षीरघृतैर्विपाच्य   गुडसंमिश्रै:   प्रभ़य    क्रमात्॥\n1. यद्यपि “अभिष्ोक” का अर्थ धोना या जलधारा डालना है। इसलिए टीका में भी यही लिखा है लेकिन यह\nप्रकरण शुद्धि का होने के कारण धोने की अपेक्ष, गरम करके बुझाना यह अर्थ करना अच्छा है। उसे क्वाथ में\nडुबाने से, धोने जैसा हो जाता है। अत: बुझाने का अर्थ भी अभिष्ोक शब्द से निकल सकता है।"}
{"schema_version":"1.0","id":"page_664","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":664,"book_page":592,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n592\nपश्चात्  ़ीरघृताशनोः़ायबलं प्राप्नोति   मत्र्यस्स्वयं।\nनिर्वीर्योःप्यतिवीर्यमूर्जितगुण: सा़ाद्धवेिौाश्चय:॥ 37॥\nभावार्थ : गोश्रृंगी (बबूल) व गिरिश्रृंगजा (शिलाजीत) को लेकर अच्छी तरह सुखाकर चूर्ण\nकरें। फिर उस चूर्ण को गो़ीर गोघृत व गुड मिलाकर यथाविधि पकावें अर्थात् अवलेह तैयार करें।\nफिर उसे क्रम से खावें। बाद में दूध व घृत से युक्र अौा का भोजन करें। इससे मनुष्य अ़ाय बल को\nप्राप्त करता है। वीर्यरहित होने पर भी अत्यन्त वीर्य को प्राप्त करता है एवं निश्चय ही उत्तमोत्तम गुणों\nसे युक्र होता है।\nएरणडादिकल्प\nएरणडामृतहस्तिकणिँविलसद्वीरांघ्रिपै:     पाचितं।\nभ़यान् प्रोक्रविधानत: प्रतिदिनं   सभ़य  मं़व़ायं॥\nवीयँ प्राजयबलं विलासविलसत् सद्यैवनं प्राप्य तत्।\nपश्चादायुरवाप्यति त्रिशतमब्दानां निरुद्दामय:॥ 38॥\nभावार्थ : एरणड की जड, गिलोय, गजकर्णी, भिलावा, इनके द्वारा साधित भ़यों (पाक\nअवलेह आदि) को पूर्वोक्र विधान से प्रतिदिन भ़ाण करें तो शीघ्र ही अ़ाय वीर्य, विशिष्ट शक्रि,\nमनोहर यैवन को प्राप्त कर सम्पूर्ण रोगों से रहित होकर तीन सै वर्ष की आयु को भी प्राप्त करता है।\nनाग्यादि कल्प\nनागी vसत्खरकर्णिका कुटजभूनिम्बोरुनिम्बासमू-।\nलं संचूणर्य घृतेन मिश्रितमिदं     लीढ्वा   सदा निर्मल:॥\nरोगेन्द्रानखिलानुपद्रवयुतान्  जित्वा विषाणयप्यशो-।\nषाणयत्यद्ध‰तयैवनस्थितवयो जीवेत्सहस्रं नर:॥ 39॥\nभावार्थ : नागी (वंधयाकर्कोटक) खरकर्णिका (तालमखाना) कूडा चिरायता, महानिम्ब\n(वकायन) इनको इनके जड के साथ चूर्ण करके घृत के साथ मिलाकर चाटने से अनेक उपद्रवों से युक्र\nबडे-बडे रोग, उग्रविषों को भी जीतकर अद्भुत यैवन सहित हजार वर्ष जीता है।\n़ारकल्प\nअत्रैवातत सत्क्रियाश्च विधिना   सम्यग्विधास्ये मनाक्।\n़ारै:  सत्त्रिफलासुचित्रकगणै:   श्वेताश्वगंधामृता-॥\nv. स्वरकर्णिका इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n592\nपश्चात्  क्षीरघृताशनोःक्षयबलं प्राप्नोति   मत्र्यस्स्वयं।\nनिर्वीर्योःप्यतिवीर्यमूर्जितगुण: साक्षद्धवेिन्नश्चय:॥ 37॥\nभावार्थ : गोश्रृंगी (बबूल) व गिरिश्रृंगजा (शिलाजीत) को लेकर अच्छी तरह सुखाकर चूर्ण\nकरें। फिर उस चूर्ण को गोक्षीर गोघृत व गुड मिलाकर यथाविधि पकावें अर्थात् अवलेह तैयार करें।\nफिर उसे क्रम से खावें। बाद में दूध व घृत से युक्त अन्न का भोजन करें। इससे मनुष्य अक्षय बल को\nप्राप्त करता है। वीर्यरहित होने पर भी अत्यन्त वीर्य को प्राप्त करता है एवं निश्चय ही उत्तमोत्तम गुणों\nसे युक्त होता है।\nएरणडादिकल्प\nएरणडामृतहस्तिकणिँविलसद्वीरांघ्रिपै:     पाचितं।\nभ़यान् प्रोक्रविधानत: प्रतिदिनं   सभ़य  मं़वक्षयं॥\nवीयँ प्राजयबलं विलासविलसत् सद्यैवनं प्राप्य तत्।\nपश्चादायुरवाप्यति त्रिशतमब्दानां निरुद्धामय:॥ 38॥\nभावार्थ : एरणड की जड, गिलोय, गजकर्णी, भिलावा, इनके द्वारा साधित भ़यों (पाक\nअवलेह आदि) को पूर्वोक्र विधान से प्रतिदिन भक्षण करें तो शीघ्र ही अक्षय वीर्य, विशिष्ट शक्ति,\nमनोहर यैवन को प्राप्त कर सम्पूर्ण रोगों से रहित होकर तीन सै वर्ष की आयु को भी प्राप्त करता है।\nनाग्यादि कल्प\nनागी vसत्खरकर्णिका कुटजभूनिम्बोरुनिम्बासमू-।\nलं संचूणर्य घृतेन मिश्रितमिदं     लीढ्वा   सदा निर्मल:॥\nरोगेन्द्रानखिलानुपद्रवयुतान्  जित्वा विषाणयप्यशो-।\nषाणयत्यद्ध‰तयैवनस्थितवयो जीवेत्सहस्रं नर:॥ 39॥\nभावार्थ : नागी (वंध्याकर्कोटक) खरकर्णिका (तालमखाना) कूडा चिरायता, महानिम्ब\n(वकायन) इनको इनके जड के साथ चूर्ण करके घृत के साथ मिलाकर चाटने से अनेक उपद्रवों से युक्त\nबडे-बडे रोग, उग्रविषों को भी जीतकर अद्भुत यैवन सहित हजार वर्ष जीता है।\nक्षरकल्प\nअत्रैवातत सत्क्रियाश्च विधिना   सम्यग्विधास्ये मनाक्।\nक्षरै:  सत्त्रिफलासुचित्रकगणै:   श्वेताश्वगंधामृता-॥\nv. स्वरकर्णिका इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_665","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":665,"book_page":593,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n593\nवर्षाभू:         प्रमुखैर्विशोषविहितैस्सद्धेषजैर्भाषितं।\nप्रोद्यव्द्यावधिविनाशनैरसदृशैद्र्रष्टैस्ससम्राक्फलै:॥ 40॥\nभावार्थ : यहाँ से आगे ़ार, त्रिफला, चित्रकगण, सफेद असंगध, गिलोय, पुनर्नवा आदि\nविशिष्ट व श्रोष्ठ अैषधि जो कि भयंकर रोगों को नाश करने में समर्थ हैं, असदृश हैं, जिनके फल भी\nप्रत्य़ा देखे गए हैं उनके द्वारा कहे गए श्रोष्ठ क्रिया विशोषों को अर्थात् इन अैषधियों के कल्पों को\nप्रतिपादन करेंगे।\n़ारकल्प विधान\n़ारैऱिुरके़ुतालितिल - जापामार्ग   - निगुँडिका।\nरंभार्काम्बुजचित्रचित्रक  -  तिलरुयातोरुमृष्टोद्धवै:॥\nपक्वैर्भस्मचतुर्गुणांभसि     तत:   पादावशोष्ीकृतै:।\nतत्पादामलसeुडै: परिपचेौातिद्रवं  फाणितम्॥ 41॥\nतस्मिन्सत्त्रिकटुत्रिजातकघनान्    सेचूणर्य  पादांशतो।\nदत्वा मिश्रितमेतदुक्रकृतसंस्कारे   घटे    स्थापितं॥\nसद्दान्ये कलशं निधाय पिहितं    मासोधद्रतं  तं नर:।\nसंभ़या़ायरोगवÑभगणान्  जित्वा चिरं जीवति॥ 42॥\nभावार्थ : तालमखाना, इर्ख, मूसली, तिलजा (तिलवासिनी शाली-तिल जिसके अंदर रहता\nहै, वह धान, चिरचिरा, सम्हालू, वेला, आक, कमल, एरणडवृ़ा, चीता तिल, इन प्रसिद्द अैषधियों\nको जलाकर भस्म करके उसे (भस्म से) चैगुना पानी में घोलकर छानें। फिर उस ़ार जल को मंदाग्नि\nसे पकाकर जब चैथाइर् पानी शोष रहे तो उसमें (उस पानी से) चैथाइर् गुड मिलावंे। फिर इतनी देर तक\nपकावें कि वह फाणित1 के समान न अधिक गाढा हो अैर न पतला हो। पश्चात् उसमें सोंठ, मिरच,\nपीपल, दालचीनी, इलायची, तेजपात, नागरमोथा, इनको समभाग लेकर सू़म चूर्ण करके चतुथाँश\nप्रमाण में मिलावंे। इस प्रकार सिद्द अैषधि को पूर्वोक्र क्रम से संस्कृत घडे में भरकर, मुख को बंद\nकर धान्य राशि में गाढ दें। एक महिने के बाद उसे निकाल कर विधि प्रकार सेवन करें, तो असाधय\nबडे-बडे रोगों को भी जीतकर चिरकाल तक जीता है।\nv. इ़ाो: रसस्तु य: पक्व: किंचिeाढो वहुद्रव:।\nस एवे़ुविकार‘षु रुयात: फ ाणितसंराया॥\nइर्ख का रस को इतना पकावें कि वह थोडा गाढा हो ज्यादा पतला हो, इसे फाणित कहते हैं।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n593\nवर्षाभू:         प्रमुखैर्विशोषविहितैस्सद्धेषजैर्भाषितं।\nप्रोद्यव्द्यावधिविनाशनैरसदृशैद्र्रष्टैस्ससम्राक्फलै:॥ 40॥\nभावार्थ : यहाँ से आगे क्षर, त्रिफला, चित्रकगण, सफेद असंगध, गिलोय, पुनर्नवा आदि\nविशिष्ट व श्रोष्ठ औषधि जो कि भयंकर रोगों को नाश करने में समर्थ हैं, असदृश हैं, जिनके फल भी\nप्रत्यक्ष देखे गए हैं उनके द्वारा कहे गए श्रोष्ठ क्रिया विशोषों को अर्थात् इन औषधियों के कल्पों को\nप्रतिपादन करेंगे।\nक्षरकल्प विधान\nक्षरैरक्षिुरकेक्षुतालितिल - जापामार्ग   - निगुँडिका।\nरंभार्काम्बुजचित्रचित्रक  -  तिलख्यातोरुमृष्टोद्धवै:॥\nपक्वैर्भस्मचतुर्गुणांभसि     तत:   पादावशोष्ीकृतै:।\nतत्पादामलसeुडै: परिपचेन्नतिद्रवं  फाणितम्॥ 41॥\nतस्मिन्सत्त्रिकटुत्रिजातकघनान्    सेचूणर्य  पादांशतो।\nदत्वा मिश्रितमेतदुक्रकृतसंस्कारे   घटे    स्थापितं॥\nसद्धान्ये कलशं निधाय पिहितं    मासोधद्रतं  तं नर:।\nसंभ़याक्षयरोगवल्लभगणान्  जित्वा चिरं जीवति॥ 42॥\nभावार्थ : तालमखाना, ईख, मूसली, तिलजा (तिलवासिनी शाली-तिल जिसके अंदर रहता\nहै, वह धान, चिरचिरा, सम्हालू, वेला, आक, कमल, एरणडवृक्ष, चीता तिल, इन प्रसिद्ध औषधियों\nको जलाकर भस्म करके उसे (भस्म से) चैगुना पानी में घोलकर छानें। फिर उस क्षर जल को मंदाग्नि\nसे पकाकर जब चैथाई पानी शोष रहे तो उसमें (उस पानी से) चैथाई गुड मिलावें। फिर इतनी देर तक\nपकावें कि वह फाणित1 के समान न अधिक गाढा हो और न पतला हो। पश्चात् उसमें सोंठ, मिरच,\nपीपल, दालचीनी, इलायची, तेजपात, नागरमोथा, इनको समभाग लेकर सू़म चूर्ण करके चतुथाँश\nप्रमाण में मिलावें। इस प्रकार सिद्ध औषधि को पूर्वोक्र क्रम से संस्कृत घडे में भरकर, मुख को बंद\nकर धान्य राशि में गाढ दें। एक महिने के बाद उसे निकाल कर विधि प्रकार सेवन करें, तो असाध्य\nबडे-बडे रोगों को भी जीतकर चिरकाल तक जीता है।\nv. इक्षो: रसस्तु य: पक्व: कचििंeाढो वहुद्रव:।\nस एवेक्षुविकार‘षु ख्यात: फ ाणितसंराया॥\nईख का रस को इतना पकावें कि वह थोडा गाढा हो ज्यादा पतला हो, इसे फाणित कहते हैं।"}
{"schema_version":"1.0","id":"page_666","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":666,"book_page":594,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n594\nचित्रककल्प\nशुद्दं चित्रकमूलमुक्रविधिना निष्क्वाथय तस्मिन्कषा-।\nये दग्धवा सहसा  ि़ापेदमलिना    सच्छकर्रा शंखना-॥\nभीरप्याशु   विगाल्य  फाणितयुतं शीतीकृतं सर्वग-।\nन्धद्रव्यैरपि मिश्रितं सुविहितं  सम्यग्घटे संस्कृते॥ 43॥\nतद्दान्ये निहितं समुद्धदृतमतो   मासात्सुगंधं सुरू -।\nपं सुस्वादु   समस्तरोगानिवहप्रधवंसिसैरुयास्पदं॥\nएवं     चित्रकसद्रसायनवरं   पीत्वा    नरस्संततं।\nय़माणं ़ापयेदनूनबलमत्यशाँसि सर्वान्गदान्॥ 44॥\nभावार्थ : शुद्द1 किए हुए चित्रक के मूल को क्वाथ विधि से पकाकर काढा तैयार करके उस\nमें शीघ्र ही निर्मल श्रोष्ठ शर्करा व शंखनाभि को जलाकर डालें अैर शीघ्र ही उसे छानकर के उसमें\nफाणित मिलावें। वह ठंडा हो जाने पर सम्पूर्ण गंध द्रव्यों के कल्क मिलाकर, उसे संस्कृत घडे में भरकर\nधान्यराशि में गाढ दें अैर एक महीने के बाद निकाल दें। इस प्रकार सिद्द सुगंध, सुरूप, सुरुचि, सर्वरोग\nसमूह को नाश करने वाले व सैरुयदायक इस चित्रक रसायन को विधि प्रकार हमेशा सेवन करें तो\nविशिष्ट बलशाली राजय़मा (़ाय) भयंकर बवासीर एवं सम्पूर्ण रोग भी नाश हो जाते हैं।\nत्रिफलादि कल्प\nएवं   सत्त्रिफलासुचित्रकगणाद्युक्रोरुसद्धेषजा-।\nन्युक्रान्युक्रकषायपाकविधिना     कृत्वा निष्ोव्यातुर:॥\nजीवेद्वर्षशतत्रयं    निखिलरोगैकप्रमाथी     स्वयं।\nनिर्वीर्योःप्यतिवीर्यधैर्यसहित: सा़ादनंगोपम:॥ 45॥\nभावार्थ : इसी प्रकार पूर्वोक्र (40 वें शलोक में कहे गए) त्रिफला, चित्रक, गणोक्र आदि\nअैषधियों को उक्र कषायपाक विधान से पकाकर (फाणित या शक्कर, गंधद्रव्य आदि मिलाकर\nचित्रक कल्प के समान सिद्द करके) रोगी सेवन करें तो वह मनुष्य तीन सै वर्ष पयँत सम्पूर्ण रोगों\nसे रहित होकर बलहीन होने पर भी अत्यन्त बलशाली होते हुए, अत्यन्त धैर्यशाली व कामदेव के समान\nसुंदर रूप को धारण कर सुख से जीता है।\nv. चित्राक के जड को चूने के पानी में डालकर रखने से शुद्ध हो जाता है।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n594\nचित्रककल्प\nशुद्धं चित्रकमूलमुक्तविधिना निष्क्वाथ्य तस्मिन्कषा-।\nये दग्धवा सहसा  क्षिपेदमलिना    सच्छकर्रा शंखना-॥\nभीरप्याशु   विगाल्य  फाणितयुतं शीतीकृतं सर्वग-।\nन्धद्रव्यैरपि मिश्रितं सुविहितं  सम्यग्घटे संस्कृते॥ 43॥\nतद्धान्ये निहितं समुद्धदृतमतो   मासात्सुगंधं सुरू -।\nपं सुस्वादु   समस्तरोगानिवहप्रधवंसिसैख्यास्पदं॥\nएवं     चित्रकसद्रसायनवरं   पीत्वा    नरस्संततं।\nय़माणं क्षपयेदनूनबलमत्यशाँसि सर्वान्गदान्॥ 44॥\nभावार्थ : शुद्ध1 किए हुए चित्रक के मूल को क्वाथ विधि से पकाकर काढा तैयार करके उस\nमें शीघ्र ही निर्मल श्रोष्ठ शर्करा व शंखनाभि को जलाकर डालें और शीघ्र ही उसे छानकर के उसमें\nफाणित मिलावें। वह ठंडा हो जाने पर सम्पूर्ण गंध द्रव्यों के कल्क मिलाकर, उसे संस्कृत घडे में भरकर\nधान्यराशि में गाढ दें और एक महीने के बाद निकाल दें। इस प्रकार सिद्ध सुगंध, सुरूप, सुरुचि, सर्वरोग\nसमूह को नाश करने वाले व सैख्यदायक इस चित्रक रसायन को विधि प्रकार हमेशा सेवन करें तो\nविशिष्ट बलशाली राजय़मा (क्षय) भयंकर बवासीर एवं सम्पूर्ण रोग भी नाश हो जाते हैं।\nत्रिफलादि कल्प\nएवं   सत्त्रिफलासुचित्रकगणाद्युक्तोरुसद्धेषजा-।\nन्युक्तान्युक्तकषायपाकविधिना     कृत्वा निष्ोव्यातुर:॥\nजीवेद्वर्षशतत्रयं    निखिलरोगैकप्रमाथी     स्वयं।\nनिर्वीर्योःप्यतिवीर्यधैर्यसहित: साक्षदनंगोपम:॥ 45॥\nभावार्थ : इसी प्रकार पूर्वोक्र (40 वें श्लोक में कहे गए) त्रिफला, चित्रक, गणोक्र आदि\nऔषधियों को उक्र कषायपाक विधान से पकाकर (फाणित या शक्कर, गंधद्रव्य आदि मिलाकर\nचित्रक कल्प के समान सिद्ध करके) रोगी सेवन करें तो वह मनुष्य तीन सै वर्ष पयँत सम्पूर्ण रोगों\nसे रहित होकर बलहीन होने पर भी अत्यन्त बलशाली होते हुए, अत्यन्त धैर्यशाली व कामदेव के समान\nसुंदर रूप को धारण कर सुख से जीता है।\nv. चित्राक के जड को चूने के पानी में डालकर रखने से शुद्ध हो जाता है।"}
{"schema_version":"1.0","id":"page_667","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":667,"book_page":595,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n595\nकल्प का उपसंहार\nइत्येवं विविधविकल्पकल्पयोगं शास्त्रोक्रक्रमविधिना निष्ोव्य मत्र्य:।\nप्राप्नोति प्रकटबलं प्रतापमायुर्वीयँ चाप्रतिहततां निरामयत्वम्॥ 46॥\nभावार्थ : इस प्रकार अनेक भेदों से विभक्र कल्पों के योगों को शास्त्रोक्र विधि से सेवन करें\nतो वह मनुष्य विशिष्ट बल, तेज, आयु, वीर्य, अजेयत्व व निरोगता को प्राप्त करता है।\nप्रत्य़ाप्रकटफलप्रसिद्दयोगान् सिद्दान्तोघदृतनिजबुद्दिभि: प्रणीतान्।\nबुधवैवं विधिवदिह प्रयुजय यत्नाद्र‰र्वार्याखिलरिपवो भवंति मत्र्या:॥ 47॥\nभावार्थ : जिनके फल प्रत्य़ा में प्रकट हैं अर्थात् अनुभूत हैं, जो दुनिया में भी प्रसिद्दि को प्राप्त\nहुए हैं अैर सिद्दान्त के पारगामी आचायोँ द्वारा प्रतिपादित हैं, एेसे पूर्वोक्र अैषध योगों को जानकर\nविधि व यत्न पूर्वक जो मनुष्य उपयोग (सेवन) करते हैं, वे सम्पूर्ण बैरियों को दुर्जेय होते हैं अर्थात्\nविशिष्ट बलशाली होने से उन्हें कोइर् भी बैरी जीत नहीं सकते।\nइति तद्दितं        रसरसायनकं      परमैषधान्यलं।\nशास्त्रविहितविधिनात्र नरास्समुपेत्य   नित्य सुखिनो भवंति ते॥\nअथ चोक्रयुक्राविधिनात्र     सदसद्वास्तुवंदिना    सत्यमिति।\nकिमुत संकथनीयमशोषमस्ति सततं निष्ोव्यताम्॥ 48॥\nभावार्थ : उपर्युक्र, मनुष्यों को हितकारक रस, रसायन व विशिष्ट अैषधियों को प्रतिनित्य\nशास्त्रोक्र विधि से सेवन करें तो मनुष्य नित्य सुखी हो जाते हैं। (इन अैषधियों के गुणों की प्रमाणता\nके लिए) पूर्वोक्र कथन सब सत्य ही है असत्य नहीं है, यह कहने की क्या आवश्यकता है? असली\nव नकली वस्तुओं को जानने वाले बुद्दिमान् मनुष्य इन सब रसायन आदिकों को पूर्वोक्र विधि के\nअनुसार हमेशा (विचारपूर्वक) सेवन करें अैर देखो कि वे कैसे प्रभाव करते हैं? तात्पर्य यह है कि\nपूर्वोक्र योगों के बारे में यह गुण करता है कि नहीं एेसी शंका करने की जरूरत नहीं है। नि:शंक होकर\nसेवन करें। गुण अवश्य दिखेगा।\nनगरी   यथा           नगरमात्मपरिकरसमस्तसाधनै:।\nऱाति च      रिपुभयात्तनूनां तनुमुक्रभेषजगणैस्तथामयात्॥\nइदमैषधाचरणमत्र            सुकृतीजनयोग्यमन्यथा।\nधर्मसुखनिलयदेहगण: प्रलयं प्रयाति बहुदोषदूषित:॥ 49॥\nभावार्थ : जिस प्रकार नगर के अधिपति (राजा) अपनी सेना शस्त्र-अस्त्र अदि समस्त साधनों\nसे नगर को शत्रुओं के भय से ऱा करता है, उसी प्रकार शरीर के स्वामी (मनुष्य) अैषध समूह रूपी","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n595\nकल्प का उपसंहार\nइत्येवं विविधविकल्पकल्पयोगं शास्त्रोक्रक्तमविधिना निष्ोव्य मत्र्य:।\nप्राप्नोति प्रकटबलं प्रतापमायुर्वीयँ चाप्रतिहततां निरामयत्वम्॥ 46॥\nभावार्थ : इस प्रकार अनेक भेदों से विभक्र कल्पों के योगों को शास्त्रोक्र विधि से सेवन करें\nतो वह मनुष्य विशिष्ट बल, तेज, आयु, वीर्य, अजेयत्व व निरोगता को प्राप्त करता है।\nप्रत्यक्षप्रकटफलप्रसिद्धयोगान् सिद्धान्तोघदृतनिजबुद्धिभि: प्रणीतान्।\nबुधवैवं विधिवदिह प्रयुजय यत्नाद्र‰र्वार्याखिलरिपवो भवंति मत्र्या:॥ 47॥\nभावार्थ : जिनके फल प्रत्यक्ष में प्रकट हैं अर्थात् अनुभूत हैं, जो दुनिया में भी प्रसिद्धि को प्राप्त\nहुए हैं और सिद्धान्त के पारगामी आचायोँ द्वारा प्रतिपादित हैं, ऐसे पूर्वोक्र औषध योगों को जानकर\nविधि व यत्न पूर्वक जो मनुष्य उपयोग (सेवन) करते हैं, वे सम्पूर्ण बैरियों को दुर्जेय होते हैं अर्थात्\nविशिष्ट बलशाली होने से उन्हें कोई भी बैरी जीत नहीं सकते।\nइति तद्धितं        रसरसायनकं      परमैषधान्यलं।\nशास्त्रविहितविधिनात्र नरास्समुपेत्य   नित्य सुखिनो भवंति ते॥\nअथ चोक्रयुक्ताविधिनात्र     सदसद्वास्तुवंदिना    सत्यमिति।\nकिमुत संकथनीयमशोषमस्ति सततं निष्ोव्यताम्॥ 48॥\nभावार्थ : उपर्युक्त, मनुष्यों को हितकारक रस, रसायन व विशिष्ट औषधियों को प्रतिनित्य\nशास्त्रोक्र विधि से सेवन करें तो मनुष्य नित्य सुखी हो जाते हैं। (इन औषधियों के गुणों की प्रमाणता\nके लिए) पूर्वोक्र कथन सब सत्य ही है असत्य नहीं है, यह कहने की क्या आवश्यकता है? असली\nव नकली वस्तुओं को जानने वाले बुद्धिमान् मनुष्य इन सब रसायन आदिकों को पूर्वोक्र विधि के\nअनुसार हमेशा (विचारपूर्वक) सेवन करें और देखो कि वे कैसे प्रभाव करते हैं? तात्पर्य यह है कि\nपूर्वोक्र योगों के बारे में यह गुण करता है कि नहीं ऐसी शंका करने की जरूरत नहीं है। नि:शंक होकर\nसेवन करें। गुण अवश्य दिखेगा।\nनगरी   यथा           नगरमात्मपरिकरसमस्तसाधनै:।\nरक्षाति च      रिपुभयात्तनूनां तनुमुक्तभेषजगणैस्तथामयात्॥\nइदमैषधाचरणमत्र            सुकृतीजनयोग्यमन्यथा।\nधर्मसुखनिलयदेहगण: प्रलयं प्रयाति बहुदोषदूषित:॥ 49॥\nभावार्थ : जिस प्रकार नगर के अधिपति (राजा) अपनी सेना शस्त्र-अस्त्र अदि समस्त साधनों\nसे नगर को शत्रुओं के भय से रक्षा करता है, उसी प्रकार शरीर के स्वामी (मनुष्य) औषध समूह रूपी"}
{"schema_version":"1.0","id":"page_668","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":668,"book_page":596,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n596\nसाधनों द्वारा रोग रूपी शत्रुओं के भय से शरीर की ऱा करें। यदि वह पुणयात्मा मनुष्यों के योग्य यहाँ\nपर (इस संहिता में) कहे हुए अैषध व आचरण का सेवन न करके अन्यथा प्रवृत्ति करे तो धर्म व सुख\nके लिए आश्रयभूत यह शरीर अत्यन्त कुपित दोषों से दूषित होकर नष्ट हो जायेगा।\nइत्येवं विविधैषधान्यलं,    सत्वमतो   मनुजा निष्ोव्य सं-।\nप्राप्नुवंति स्फुटमेव सर्वथा मुत्रिाकं चतुषकसत्फलोदयम्॥ 50॥\nभावार्थ : इस प्रकार पूर्व प्रतिपादित नाना प्रकार के अैषधियों को बुद्दिमान मनुष्य यथाविधि\nसेवन कर इस भव में तीन पुरुषाथोँ को तो पाते ही हैं, लेकिन परभव में भी धर्म, अर्थ, काम, मो़ा\nको निशचय से प्राप्त करते हैं। तात्पर्य यह है अैषधि के सेवन से शरीर आरोग्य युक्र व दृढ हो जाता\nहै। उस स्वस्थ शरीर को पाकर वह यदि अच्छी तरह धर्म सेवन करें तो अवश्य ही परभव में पुरुषार्थ\nमिलेंगे अन्यथा नहीं।\nग्रन्थकर्ता की प्रशस्ति\nश्रीविष्णुराजपरमेशवरमैलिमाला-संलालितांघ्रियुगल: सकलागमरा:।\nआलापनीयगुणसोौात सन्मुनींद्र:   श्रीनंदिनंदितगुरुर्गृरुरूर्जिताःहम्॥ 51॥\nभावार्थ : महाराजा श्री विष्णुराजा के मुकुट की माला से जिनके चरण युगल सुशोभित है\nअर्थात् जिनके चरण कमल में विष्णुराज नमस्कार करता है, जो सम्पूर्ण आगम के राता हैं, प्रशंसनीय\nगुणों के धारी यशस्वी श्रोष्ठ मुनियों के स्वामी हैं अर्थात् आचार्य हैं, एेसे श्रीनंदि नाम से प्रसिद्द जो\nमहामुनि हुए हैं वे मेरे (उग्रादित्याचार्य के) परम गुरु  हैं। उन्हीं से मेरा उद्धार हुआ है।\nतस्याराया   विविधभेषजदानसिधयै,    सद्वैद्यवत्सलतप:    परिपूरणार्थम्।\nशास्त्रं कृतं जिनमतोधदृतमेतदुद्यत् कल्याणकारकमिति प्रथितं धरायाम्॥ 52॥\nभावार्थ : उनकी (गुरु  की) आरा से नाना प्रकार के अैषध दान की सिद्धि के लिए एवं सज्जान\nवैद्यों के साथ वात्सल्य प्रदर्शन रूपी तप की पूर्ति के लिए जिन मत से उद्दृत अैर लोक में कल्याणकारक\nके नाम से प्रसिद्ध इस शास्त्र को मंैने बनाया।\nइत्येतदुत्तरमनुत्तरमुत्तमर्ै:             विस्तीर्णवस्तुयुतमस्तसमस्तदोषं।\nप्राग्भाषितं जिनवरैरधुना मुनींद्रोग्रादित्यपणिडतमहागुरुभि: प्रणीतम्॥ 53॥\nभावार्थ : इस प्रकार प्रतिपादित यह उत्तरतंत्र अत्यन्त उत्तम हैं। अनेक पदाथोँ के विस्तृत कथन\nके साथ युक्र है। संपूर्ण दोषों से रहित है। पहले सर्वरा जिनेन्द्र भगवान् के द्वारा प्रतिपादित है। (उसी\nके आधार से) अब मुनीन्द्र उग्रादित्याचार्य नाम के विद्वान् महागुरु के द्वारा प्रणीत है।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n596\nसाधनों द्वारा रोग रूपी शत्रुओं के भय से शरीर की रक्षा करें। यदि वह पुणयात्मा मनुष्यों के योग्य यहाँ\nपर (इस संहिता में) कहे हुए औषध व आचरण का सेवन न करके अन्यथा प्रवृत्ति करे तो धर्म व सुख\nके लिए आश्रयभूत यह शरीर अत्यन्त कुपित दोषों से दूषित होकर नष्ट हो जायेगा।\nइत्येवं विविधैषधान्यलं,    सत्वमतो   मनुजा निष्ोव्य सं-।\nप्राप्नुवंति स्फुटमेव सर्वथा मुत्रिाकं चतुषकसत्फलोदयम्॥ 50॥\nभावार्थ : इस प्रकार पूर्व प्रतिपादित नाना प्रकार के औषधियों को बुद्धिमान मनुष्य यथाविधि\nसेवन कर इस भव में तीन पुरुषाथोँ को तो पाते ही हैं, लेकिन परभव में भी धर्म, अर्थ, काम, मोक्ष\nको निश्चय से प्राप्त करते हैं। तात्पर्य यह है औषधि के सेवन से शरीर आरोग्य युक्त व दृढ हो जाता\nहै। उस स्वस्थ शरीर को पाकर वह यदि अच्छी तरह धर्म सेवन करें तो अवश्य ही परभव में पुरुषार्थ\nमिलेंगे अन्यथा नहीं।\nग्रन्थकर्ता की प्रशस्ति\nश्रीविष्णुराजपरमेशवरमैलिमाला-संलालितांघ्रियुगल: सकलागमरा:।\nआलापनीयगुणसोन्नत सन्मुनींद्र:   श्रीनंदिनंदितगुरुर्गृरुरूर्जिताःहम्॥ 51॥\nभावार्थ : महाराजा श्री विष्णुराजा के मुकुट की माला से जिनके चरण युगल सुशोभित है\nअर्थात् जिनके चरण कमल में विष्णुराज नमस्कार करता है, जो सम्पूर्ण आगम के राता हैं, प्रशंसनीय\nगुणों के धारी यशस्वी श्रोष्ठ मुनियों के स्वामी हैं अर्थात् आचार्य हैं, ऐसे श्रीनंदि नाम से प्रसिद्ध जो\nमहामुनि हुए हैं वे मेरे (उग्रादित्याचार्य के) परम गुरु  हैं। उन्हीं से मेरा उद्धार हुआ है।\nतस्याराया   विविधभेषजदानसिध्यै,    सद्वैद्यवत्सलतप:    परिपूरणार्थम्।\nशास्त्रं कृतं जिनमतोधदृतमेतदुद्यत् कल्याणकारकमिति प्रथितं धरायाम्॥ 52॥\nभावार्थ : उनकी (गुरु  की) आरा से नाना प्रकार के औषध दान की सिद्धि के लिए एवं सज्जान\nवैद्यों के साथ वात्सल्य प्रदर्शन रूपी तप की पूर्ति के लिए जिन मत से उद्दृत और लोक में कल्याणकारक\nके नाम से प्रसिद्ध इस शास्त्र को मैंने बनाया।\nइत्येतदुत्तरमनुत्तरमुत्तमर्ै:             विस्तीर्णवस्तुयुतमस्तसमस्तदोषं।\nप्राग्भाषितं जिनवरैरधुना मुनींद्रोग्रादित्यपणिडतमहागुरुभि: प्रणीतम्॥ 53॥\nभावार्थ : इस प्रकार प्रतिपादित यह उत्तरतंत्र अत्यन्त उत्तम हैं। अनेक पदाथोँ के विस्तृत कथन\nके साथ युक्त है। संपूर्ण दोषों से रहित है। पहले सर्वरा जिनेन्द्र भगवान् के द्वारा प्रतिपादित है। (उसी\nके आधार से) अब मुनीन्द्र उग्रादित्याचार्य नाम के विद्वान् महागुरु के द्वारा प्रणीत है।"}
{"schema_version":"1.0","id":"page_669","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":669,"book_page":597,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n597\nसर्वार्धाधिकमागधीयविलसद्धाषाविशोषोज्ज्वलात्।\nप्राणावायमहागमादवितथं   संगृह्य    सं़ोपत:॥\nउग्रादित्यगुरुर्गुरुर्गुरुगुणैरुद्धासि        सैरुयास्पदं।\nशास्त्रं संस्कृतभाषया रचितवानित्येष भेदस्तयो:॥ 54॥\nभावार्थ : सर्व अर्थ को प्रतिपादन करने वाली सर्वार्ध मागधी भाषा में अत्यन्त सुंदर जो है,\nप्राणावाय नामक महाशास्त्र (अंग) उससे यथावत् सं़ोप रूप से संग्रह कर उग्रादित्य गुरु  ने उत्तम गुणों\nसे युक्र सुख के स्थानभूत इस शास्त्र को संस्कृत भाषा में रचना की है। इन दोनों मंे इतना ही अंतर है।\nसालंकारं सुशब्दं    श्रवणसुखमय  प्रार्थितं स्वार्थविद्धि:।\nप्राणायुस्सत्ववीर्यप्रकटबलकरं    प्राणिनां    स्वस्थहेतुम्॥\nनिधयुद्धूतं विचाऱाममिति  कुशला:    शास्त्रमेतद्यथावत्।\nकल्याणारुयं जिनेन्द्रैर्विरचितमधिगम्याशु सैरुयं लभंते॥ 55॥\nभावार्थ : यह कल्याणकारक नामक शास्त्र अनेक अलंकारों से युक्र है, सुंदर शब्दों से ग्रंथित\nहै, सुनने के लिए सुखमय है (श्रुति कटु नहीं है) कुछ स्वार्थ को जानने वालों (आत्मरानी)की प्रार्थना\nसे निर्मापित है, प्राणियों के प्राण, आयु, सत्व, वीर्य बल को उत्पौा करने वाला अैर स्वास्थय के\nकारणभूत है। पूर्व के गणधरादि महाश्रषियों द्वारा प्रतिपादित महान् शास्त्र रूपी निधि से उत्पौा है।\nविचार को सहने वाला अर्थात् प्रशस्त युक्रियों से युक्र है। जिनेन्द्र भगवान् के द्वारा प्रतिपादित है एेसे\nइस शास्त्र को बुद्दिमान् मनुष्य प्राप्त करके उसके अनुकूल प्रवृत्ति करें तो शीघ्र ही सैरुय को पाते हैं।\nअधयर्धद्विसहस्रकैरपि       तथाशीतित्रयैस्सोत्तरे-।\nर्वृत्ौस्संचरितैरिहाधिक    -    महावृत्ौर्जिनेंद्रोद्रितै:॥\nप्रोक्रं शास्त्रमिदं      प्रमाणनयऩिोपैर्विचार्यार्थव-\nज्जीयात्तद्रविचंद्रतारकमलं सैरुयास्पदं प्राणिनाम्॥ 56॥\nभावार्थ : श्री जिनेन्द्र भगवंत के द्वारा प्रतिपादित भिौा-भिौा महान् वृत्तों (छंदस्) के द्वारा\nप्रमाण नय व ऩिोपों का विचार कर सार्थक रूप से दो हजार पाँच सै तेरासी महावृत्तों से निर्मित, सर्व\nप्राणियों को सुख प्रदान करने वाला यह शास्त्र जब तक इस लोक में सूर्य, चंद्र व ऩात्र रहें तब तक\nबराबर अटल रहे।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n597\nसर्वार्धाधिकमागधीयविलसद्धाषाविशोषोज्ज्वलात्।\nप्राणावायमहागमादवितथं   संगृह्य    संक्षेपत:॥\nउग्रादित्यगुरुर्गुरुर्गुरुगुणैरुद्धासि        सैख्यास्पदं।\nशास्त्रं संस्कृतभाषया रचितवानित्येष भेदस्तयो:॥ 54॥\nभावार्थ : सर्व अर्थ को प्रतिपादन करने वाली सर्वार्ध मागधी भाषा में अत्यन्त सुंदर जो है,\nप्राणावाय नामक महाशास्त्र (अंग) उससे यथावत् संक्षेप रूप से संग्रह कर उग्रादित्य गुरु  ने उत्तम गुणों\nसे युक्त सुख के स्थानभूत इस शास्त्र को संस्कृत भाषा में रचना की है। इन दोनों में इतना ही अंतर है।\nसालंकारं सुशब्दं    श्रवणसुखमय  प्रार्थितं स्वार्थविद्धि:।\nप्राणायुस्सत्ववीर्यप्रकटबलकरं    प्राणिनां    स्वस्थहेतुम्॥\nनिध्युद्धूतं विचारक्षाममिति  कुशला:    शास्त्रमेतद्यथावत्।\nकल्याणाख्यं जिनेन्द्रैर्विरचितमधिगम्याशु सैख्यं लभंते॥ 55॥\nभावार्थ : यह कल्याणकारक नामक शास्त्र अनेक अलंकारों से युक्त है, सुंदर शब्दों से ग्रंथित\nहै, सुनने के लिए सुखमय है (श्रुति कटु नहीं है) कुछ स्वार्थ को जानने वालों (आत्मरानी)की प्रार्थना\nसे निर्मापित है, प्राणियों के प्राण, आयु, सत्व, वीर्य बल को उत्पन्न करने वाला और स्वास्थ्य के\nकारणभूत है। पूर्व के गणधरादि महाऋषियों द्वारा प्रतिपादित महान् शास्त्र रूपी निधि से उत्पन्न है।\nविचार को सहने वाला अर्थात् प्रशस्त युक्तियों से युक्त है। जिनेन्द्र भगवान् के द्वारा प्रतिपादित है ऐसे\nइस शास्त्र को बुद्धिमान् मनुष्य प्राप्त करके उसके अनुकूल प्रवृत्ति करें तो शीघ्र ही सैख्य को पाते हैं।\nअध्यर्धद्विसहस्रकैरपि       तथाशीतित्रयैस्सोत्तरे-।\nर्वृत्ौस्संचरितैरिहाधिक    -    महावृत्ौर्जिनेंद्रोद्रितै:॥\nप्रोक्रं शास्त्रमिदं      प्रमाणनयनक्षिोपैर्विचार्यार्थव-\nज्जीयात्तद्रविचंद्रतारकमलं सैख्यास्पदं प्राणिनाम्॥ 56॥\nभावार्थ : श्री जिनेन्द्र भगवंत के द्वारा प्रतिपादित भिन्न-भिन्न महान् वृत्तों (छंदस्) के द्वारा\nप्रमाण नय व नक्षिोपों का विचार कर सार्थक रूप से दो हजार पाँच सै तेरासी महावृत्तों से निर्मित, सर्व\nप्राणियों को सुख प्रदान करने वाला यह शास्त्र जब तक इस लोक में सूर्य, चंद्र व नक्षात्र रहें तब तक\nबराबर अटल रहे।"}
{"schema_version":"1.0","id":"page_670","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":670,"book_page":598,"chapter":25,"running_head":"कल्पाधिकार:","text_raw":"कल्याणकारके / कल्पाधिकार:\n598\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृतरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 57॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, एेसे श्री जिनेन्द्रमुख से उत्पौा शास्त्र समुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतंत्रो नानाविकल्पकल्पनासिद्दये कल्पाधिकार:\nपंचमोःधयाय: आदित: पंचविंशतितम: परिच्छेद:।\nइत्युग्राहित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में कल्पसिद्धाधिकार नामक उत्तरतंत्र\nमें पाँचवां व आदि से पच्चीसवाँ परिच्छेद समाप्त ।","text_corrected_automatic":"कल्याणकारके / कल्पाधिकार:\n598\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृतरंगकुलाकुलत:॥\nउभयभवार्थसाधनतटद्वयभासुरतो। निसृतमिदं हि शीकरनिभं जगदेकहितम्॥ 57॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं, ऐसे श्री जिनेन्द्रमुख से उत्पन्न शास्त्र समुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यविरचितकल्याणकारकोत्तरतंत्रो नानाविकल्पकल्पनासिद्धये कल्पाधिकार:\nपंचमोःध्याय: आदित: पंचवशिंतितम: परिच्छेद:।\nइत्युग्राहित्याचार्यकृत कल्याणकारक ग्रन्थ के चिकित्साधिकार में कल्पसिद्धाधिकार नामक उत्तरतंत्र\nमें पाँचवां व आदि से पच्चीसवाँ परिच्छेद समाप्त ।"}
{"schema_version":"1.0","id":"page_671","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":671,"book_page":599,"chapter":26,"running_head":null,"text_raw":"अथ परिशिष्टरिष्टाधयाय:\nमंगलाचरण व प्रतिरा\nअरिष्टनेमिं परमेष्ठिनं जिनं   प्रणम्य    भक्त्या प्रविनष्टकल्मषं।\nविशिष्टसंदिष्टसुरिष्टल़ाणं प्रव़यते स्वस्थजनेषु भाषितम्॥ 1॥\nभावार्थ : जन्मजरामरणरहित, परमेष्ठी, सर्वकमोँ से रहित श्री नेमिनाथ तीथँकर को भक्रि से\nनमस्कार कर स्वस्थ मनुष्यों में पाये जाने वाले एवं (पूर्वाचायोँ द्वारा) विशोष रूप से प्रतिपादित रिष्ट\n(मरणसूचक चिह्व) ल़ाणों का निरूपण किया जायेगा।\nरिष्टवर्णनोद्रेश\nरहस्यमेतत्परमागमागतं    महामुनीनां      परमार्थवेदिनां।\nनिगद्यते रिष्टमिदं सुभावनापरात्मनामेव न मोहितात्मनाम्॥ 2॥\nभावार्थ : यह रहस्य परमार्थ तत्व को जानने वाले गणधर आदि तपोधनों के द्वारा निर्मित\nपरमागम की परम्परा से आया हुआ है अैर इन रिष्टों को प्रतिपादन सदा शुभ भावना में तत्पर सज्जानों\nके लिए किया गया है। न कि सांसारिक मोह में पडे हुए प्राणियों के लिए। क्योंकि उनके लिए न रिष्टों\nका दर्शन ही हो सकता है अैर न उपयोग ही हो सकता है।\nमृतिर्मृतेर्ल़ाणमायुष़ायं    मृतेरुपायादAारले    कथंचन।\nविमोहितानां मरणं महद्धयं ब्रवीमि चेत्तद्यत:कस्य   नो  भवेत्॥ 3॥\nभावार्थ : आयु के नाश होकर इस आत्मा के गत्यंतर की जो प्राप्ति होती है, उसे मरण कहते\nहैं। विषादिक में भी मरण के कारण विद्यमान होने से वह भी किसी अंश में मरण ही कहलाते हैं।\nमोहनीय कर्म से पीडित पुरुषों को मरण का भय अत्यधिक मालूम होता है। इसलिए आगे उसी बात\nको कहेंगे जिससे उसका भय न हो।\nवृद्धों में सदा मरणभय\nअथ प्रयत्नादिह रिष्टल़ाणं  सुभावितानां प्रवदे महात्मनां।\nकटंकटीभूतयोधिकेष्वपि प्रतीतमृत्योर्भयमेव सर्वदा॥ 4॥\nभावार्थ : अब आगे संसार की स्थिति को अच्छी तरह विचार करने वाले महात्माओं के लिए\nबहुत प्रयत्न पूर्वक मरणसूचक चिह्वों को कहेंगे। जो अत्यधिक वृद्ध हुए हैं उनको मरण का भय सदा\nरहता है।","text_corrected_automatic":"अथ परिशिष्टरिष्टाध्याय:\nमंगलाचरण व प्रतिज्ञा\nअरिष्टनेमिं परमेष्ठिनं जिनं   प्रणम्य    भक्त्या प्रविनष्टकल्मषं।\nविशिष्टसंदिष्टसुरिष्टलक्षणं प्रव़यते स्वस्थजनेषु भाषितम्॥ 1॥\nभावार्थ : जन्मजरामरणरहित, परमेष्ठी, सर्वकमोँ से रहित श्री नेमिनाथ तीथँकर को भक्ति से\nनमस्कार कर स्वस्थ मनुष्यों में पाये जाने वाले एवं (पूर्वाचायोँ द्वारा) विशोष रूप से प्रतिपादित रिष्ट\n(मरणसूचक चिह्न) लक्षणों का निरूपण किया जायेगा।\nरिष्टवर्णनोद्रेश\nरहस्यमेतत्परमागमागतं    महामुनीनां      परमार्थवेदिनां।\nनिगद्यते रिष्टमिदं सुभावनापरात्मनामेव न मोहितात्मनाम्॥ 2॥\nभावार्थ : यह रहस्य परमार्थ तत्व को जानने वाले गणधर आदि तपोधनों के द्वारा निर्मित\nपरमागम की परम्परा से आया हुआ है और इन रिष्टों को प्रतिपादन सदा शुभ भावना में तत्पर सज्जानों\nके लिए किया गया है। न कि सांसारिक मोह में पडे हुए प्राणियों के लिए। क्योंकि उनके लिए न रिष्टों\nका दर्शन ही हो सकता है और न उपयोग ही हो सकता है।\nमृतिर्मृतेर्लक्षणमायुषक्षयं    मृतेरुपायादAारले    कथंचन।\nविमोहितानां मरणं महद्ध्यं ब्रवीमि चेत्तद्यत:कस्य   नो  भवेत्॥ 3॥\nभावार्थ : आयु के नाश होकर इस आत्मा के गत्यंतर की जो प्राप्ति होती है, उसे मरण कहते\nहैं। विषादिक में भी मरण के कारण विद्यमान होने से वह भी किसी अंश में मरण ही कहलाते हैं।\nमोहनीय कर्म से पीडित पुरुषों को मरण का भय अत्यधिक मालूम होता है। इसलिए आगे उसी बात\nको कहेंगे जिससे उसका भय न हो।\nवृद्धों में सदा मरणभय\nअथ प्रयत्नादिह रिष्टलक्षणं  सुभावितानां प्रवदे महात्मनां।\nकटंकटीभूतयोधिकेष्वपि प्रतीतमृत्योर्भयमेव सर्वदा॥ 4॥\nभावार्थ : अब आगे संसार की स्थिति को अच्छी तरह विचार करने वाले महात्माओं के लिए\nबहुत प्रयत्न पूर्वक मरणसूचक चिह्नों को कहेंगे। जो अत्यधिक वृद्ध हुए हैं उनको मरण का भय सदा\nरहता है।"}
{"schema_version":"1.0","id":"page_672","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":672,"book_page":600,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n600\nमृत्यु को व्यक्र करने का निष्ोध\nजरारुजामृत्युभयेन    भाविता   भवांतरेष्वप्रतिबुद्धदेहिन:।\nयतश्चं ते बिमयति मृत्युभीतितस्ततो न तेषां मरणं वदेदिह॥ 5॥\nभावार्थ : जो लोग बुढापा रोग, मरण इनके भय से युक्र हैं अैर जो भवांतरों के विषय में कुछ\nभी जानकार नहीं हैं अर्थात् संसार के स्वरूप को नहीं सम¤ाते हैं, एेसे व्यक्रियों को (इनमें व्यक्र मरण\nचिह्वों से इसका अमुक समय में मरण हो जायेगा, यह निशचय से मालूम पडने पर भी) कभी भी मरण\nवार्ता को नहीं करना चाहिए। क्योंकि वे लोग अपने मरण विषय को सुनकर अत्यन्त भयभीत हो जाते\nहैं। (जिससे अनेक रोग होकर मरण के अवधि के पहले ही मरने का भय रहता है,  इतना ही नहीं यदि\nअत्यधिक डरपोक हो तो तत्काल भी प्राणत्याग कर सकते हैं)।\nमृत्यु को व्यक्र करने का विधान\nचतुर्गतिष्वप्यनुबद्ददुखिता विभीतचित्ता: खलु सारवस्तु ते।\nसमस्तसैरुयास्पदमुक्रिकांि़ाणस्सुखेन श्रुणवंतु निगद्यतेःधुना॥ 6॥\nभावार्थ : जो चतुर्गति भ्रमण स्वरूप इस संसार के दु:खों से भयभीत होकर सारभूत श्रोष्ठ व\nसमस्त सैरुय के लिए स्थानभूत मो़ा को प्राप्त करना चाहते हैं, उनके लिए तो मरण वार्ता को अवश्य\nकहना ही चाहिए अैर वे भी अपने मरणसमय के चिह्वों को खुशी से सुनें। अब आगे उसी अरिष्ट ल़ाण\nको प्रतिपादन करेंगे।\nरिष्ट ल़ाण\nयदेव सवँ विपरीतल़ाणं स्वपूर्वशीतप्रकृतिस्वभावत:।\nतदेव रिष्टं प्रतिपादितं जिनैरत:परं स्पष्टतरं प्रव़यते॥ 7॥\nभावार्थ : शरीर के वास्तविक प्रकृति व स्वभाव से बिल्कुल विपरीत जो भी ल़ाण प्रकट होते\nहैं, उन्हें जिनेन्द्र भगवान् ने रिष्ट कहा है। इसी रिष्ट का ल़ाण विस्तार के साथ यहाँ से आगे प्रतिपादन\nकरेंगे।\nद्विवार्षिक मरण ल़ाण\nयदेव चंद्रार्कसुमणडलं महीत्रिखणडमाखणडलकार्मुकच्छवि।\nप्रभाति सच्छिद्रसमेतमेव वा स जीवतीत्थं खलु वत्सरद्वयं॥ 8॥\nभावार्थ : जब मनुष्य को चंद्रमंडल, सूर्यमंडल पृथवी के तीनों खंड, इंद्रधनुष्य की प्रभा के\nसमान पाँच रंग से युक्र दिखते हों। अथवा ये छिद्रयुक्र दिखते हों, तो सम¤ाना चाहिए कि वह दो वर्ष\nतक ही जीता है अर्थात् वह दो वर्ष में मरेगा।","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n600\nमृत्यु को व्यक्त करने का निष्ोध\nजरारुजामृत्युभयेन    भाविता   भवांतरेष्वप्रतिबुद्धदेहिन:।\nयतश्चं ते बिमयति मृत्युभीतितस्ततो न तेषां मरणं वदेदिह॥ 5॥\nभावार्थ : जो लोग बुढापा रोग, मरण इनके भय से युक्त हैं और जो भवांतरों के विषय में कुछ\nभी जानकार नहीं हैं अर्थात् संसार के स्वरूप को नहीं समझाते हैं, ऐसे व्यक्तियों को (इनमें व्यक्त मरण\nचिह्नों से इसका अमुक समय में मरण हो जायेगा, यह निश्चय से मालूम पडने पर भी) कभी भी मरण\nवार्ता को नहीं करना चाहिए। क्योंकि वे लोग अपने मरण विषय को सुनकर अत्यन्त भयभीत हो जाते\nहैं। (जिससे अनेक रोग होकर मरण के अवधि के पहले ही मरने का भय रहता है,  इतना ही नहीं यदि\nअत्यधिक डरपोक हो तो तत्काल भी प्राणत्याग कर सकते हैं)।\nमृत्यु को व्यक्त करने का विधान\nचतुर्गतिष्वप्यनुबद्धदुखिता विभीतचित्ता: खलु सारवस्तु ते।\nसमस्तसैख्यास्पदमुक्तिकांक्षिणस्सुखेन श्रुणवंतु निगद्यतेःधुना॥ 6॥\nभावार्थ : जो चतुर्गति भ्रमण स्वरूप इस संसार के दु:खों से भयभीत होकर सारभूत श्रोष्ठ व\nसमस्त सैख्य के लिए स्थानभूत मोक्ष को प्राप्त करना चाहते हैं, उनके लिए तो मरण वार्ता को अवश्य\nकहना ही चाहिए और वे भी अपने मरणसमय के चिह्नों को खुशी से सुनें। अब आगे उसी अरिष्ट लक्षण\nको प्रतिपादन करेंगे।\nरिष्ट लक्षण\nयदेव सवँ विपरीतलक्षणं स्वपूर्वशीतप्रकृतिस्वभावत:।\nतदेव रिष्टं प्रतिपादितं जिनैरत:परं स्पष्टतरं प्रव़यते॥ 7॥\nभावार्थ : शरीर के वास्तविक प्रकृति व स्वभाव से बिल्कुल विपरीत जो भी लक्षण प्रकट होते\nहैं, उन्हें जिनेन्द्र भगवान् ने रिष्ट कहा है। इसी रिष्ट का लक्षण विस्तार के साथ यहाँ से आगे प्रतिपादन\nकरेंगे।\nद्विवार्षिक मरण लक्षण\nयदेव चंद्रार्कसुमणडलं महीत्रिखणडमाखणडलकार्मुकच्छवि।\nप्रभाति सच्छिद्रसमेतमेव वा स जीवतीत्थं खलु वत्सरद्वयं॥ 8॥\nभावार्थ : जब मनुष्य को चंद्रमंडल, सूर्यमंडल पृथवी के तीनों खंड, इंद्रधनुष्य की प्रभा के\nसमान पाँच रंग से युक्त दिखते हों। अथवा ये छिद्रयुक्त दिखते हों, तो समझाना चाहिए कि वह दो वर्ष\nतक ही जीता है अर्थात् वह दो वर्ष में मरेगा।"}
{"schema_version":"1.0","id":"page_673","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":673,"book_page":601,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n601\nवार्षिक मृत्यु ल़ाण\nयदद्र्दचंद्रेपि च मणडलप्रभां ध्रुवं च तारामथवाप्यरुन्धतीम्।\nमरुत्पथं चंद्रकरं दिवातपं न चैव पश्येौाहि सोःपि वत्सरात्॥ 9॥\nभावार्थ : जो मनुष्य अद्र्दचंद्र में मणडलाकार को देखता हो अैर जिसको ध्रुवतारा, अरुधंती\nतारा, आकाश, चंद्रकिरण व दिन में धूप नहीं दिखते हों, वह एक वर्ष से अधिक जी नहीं सकता।\nएकादश मासिक मरण ल़ाण\nस्फुरत्प्रभासुरमिंदुमणडलं     निरस्ततेजोनिकरं     दिवाकरं।\nय एव पश्यन्मनुज: कदाचन प्रयाति चैकादशमासतो दिवम्॥ 10॥\nभावार्थ : जो मनुष्य चंद्रमणडल को अधिक तीव्र प्रकाश युक्र व सूर्य मणडल को तेजो रहित\nअनुभव करता हो या देखता हो वह ग्यारह महीने में स्वर्ग को जाता है अर्थात् मरण को प्राप्त करता\nहै।\nदशमासिक मरण ल़ाण\nप्रपश्यति        छर्दिकफात्ममूत्रसत्पुरीषरेतस्सुरचापसत्प्रभं।\nसुवर्णताराच्छविसुप्त एव वा  प्रबुद्द एवं दशमान्स जीवति॥ 11॥\nभावार्थ : स्वप्न में या जागृत अवस्था में जो मनुष्य अपना वमन, कफ, मूत्र, मल व वीर्य को\nइंद्रधनुष, सुवर्ण अथवा ऩात्र के वर्ण में देखता हो वह दस मास तक जीता है।\nनवमासिक मरण ल़ाण\nसुवर्णवृ़ां सुरलोकमागतं   मृतान्पिशाचानथ   वांबरे पुरे।\nप्रद्रश्य जीवेौावमासमद्दुतान् प्रलंबमानानधिकाौाताौारान्॥ 12॥\nभावार्थ : जो मनुष्य स्वर्ग से आये हुए सुवर्ण वृ़ा को देखता हो अैर भयंकर रूप में लटकते\nहुए शरीर वाले व अत्यधिक मुढे (नत) हुए मनुष्यों को देखता हो एवं आकाश में मृत मनुष्यों को या\nपिशाचों को देखता हो, वह नै महीने तक ही जीता है।\nअष्ट मासिक मरण ल़ाण\nअकारणात्स्थूलतरो    नरोःचिरादकारणादेव   कृश:स्वयं भवेत्।\nअकारणाद्वा प्रकृतिर्विकारिणी सजीवतीहाष्टविशिष्टमासकान्॥ 13॥\nभावार्थ : जो मनुष्य कारण के बिना ही अतिशीघ्र अधिक स्थूल हो जावे अैर कारण के बिना\nही स्वयं अत्यन्त कृश हो जावे अैर जिसकी प्रकृति कारण के बिना ही एकदम विकृत हो जावे तो वह\nमनुष्य आठ महीने तक ही जीता है।","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n601\nवार्षिक मृत्यु लक्षण\nयदद्र्दचंद्रेपि च मणडलप्रभां ध्रुवं च तारामथवाप्यरुन्धतीम्।\nमरुत्पथं चंद्रकरं दिवातपं न चैव पश्येन्नहि सोःपि वत्सरात्॥ 9॥\nभावार्थ : जो मनुष्य अद्र्दचंद्र में मणडलाकार को देखता हो और जिसको ध्रुवतारा, अरुधंती\nतारा, आकाश, चंद्रकिरण व दिन में धूप नहीं दिखते हों, वह एक वर्ष से अधिक जी नहीं सकता।\nएकादश मासिक मरण लक्षण\nस्फुरत्प्रभासुरमदिुंमणडलं     निरस्ततेजोनिकरं     दिवाकरं।\nय एव पश्यन्मनुज: कदाचन प्रयाति चैकादशमासतो दिवम्॥ 10॥\nभावार्थ : जो मनुष्य चंद्रमणडल को अधिक तीव्र प्रकाश युक्त व सूर्य मणडल को तेजो रहित\nअनुभव करता हो या देखता हो वह ग्यारह महीने में स्वर्ग को जाता है अर्थात् मरण को प्राप्त करता\nहै।\nदशमासिक मरण लक्षण\nप्रपश्यति        छर्दिकफात्ममूत्रसत्पुरीषरेतस्सुरचापसत्प्रभं।\nसुवर्णताराच्छविसुप्त एव वा  प्रबुद्ध एवं दशमान्स जीवति॥ 11॥\nभावार्थ : स्वप्न में या जागृत अवस्था में जो मनुष्य अपना वमन, कफ, मूत्र, मल व वीर्य को\nइंद्रधनुष, सुवर्ण अथवा नक्षात्र के वर्ण में देखता हो वह दस मास तक जीता है।\nनवमासिक मरण लक्षण\nसुवर्णवृक्षं सुरलोकमागतं   मृतान्पिशाचानथ   वांबरे पुरे।\nप्रद्रश्य जीवेन्नवमासमद्धुतान् प्रलंबमानानधिकान्नतान्नरान्॥ 12॥\nभावार्थ : जो मनुष्य स्वर्ग से आये हुए सुवर्ण वृक्ष को देखता हो और भयंकर रूप में लटकते\nहुए शरीर वाले व अत्यधिक मुढे (नत) हुए मनुष्यों को देखता हो एवं आकाश में मृत मनुष्यों को या\nपिशाचों को देखता हो, वह नै महीने तक ही जीता है।\nअष्ट मासिक मरण लक्षण\nअकारणात्स्थूलतरो    नरोःचिरादकारणादेव   कृश:स्वयं भवेत्।\nअकारणाद्वा प्रकृतिर्विकारिणी सजीवतीहाष्टविशिष्टमासकान्॥ 13॥\nभावार्थ : जो मनुष्य कारण के बिना ही अतिशीघ्र अधिक स्थूल हो जावे और कारण के बिना\nही स्वयं अत्यन्त कृश हो जावे और जिसकी प्रकृति कारण के बिना ही एकदम विकृत हो जावे तो वह\nमनुष्य आठ महीने तक ही जीता है।"}
{"schema_version":"1.0","id":"page_674","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":674,"book_page":602,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n602\nसप्त मासिक मरण ल़ाण\nयदग्रतो वाप्यथवापि पृष्टत: पदं सखणडत्वमुपैति कर्दमे।\nसपांशुलेप: स्वयमाद्र एव वा स सप्तमासाौापरं स जीवति॥ 1y॥\nभावार्थ : जिस मनुष्य का पैर कीचड में रखने पर उस पाद का चिह्व आगे से या पीछे से आधा\nकटा हुआ-सा हो जावें, पूर्ण पाद का चिह्व न आवे अैर पैर में लगा हुआ कीचड अपने आप ही (किसी\nविशिष्ट कारण के बिना ही) गीला ही रहे तो वह सात महीने के बाद नहीं जीता है।\nषाणमासिक मरणल़ाण\nउलूककाकोद्दतगृधद्रकैशिकाविशिष्टकं         गोग्रसुपिंगलादय:।\nशिरस्यतिक्राम्य वसंति चेद्बलात् स षट्सु मासेषु विनश्यति धु्रवम्॥ 15॥\nभावार्थ : उÑू, कैआ, उदणड गृध्र, कैशिक, कंगु, पिंगल आदि प़ी जिसके शिर को\nउलांघकर गए हों या जबरदस्ती शिर पर आकर बैठते हों वह छह महीने में अवश्य मरण को प्राप्त करता\nहै।\nपंच मासिक मरण ल़ाण\nस पांशुतोयेन सुपांशुनाप्यरं   शिरस्यसा़ादवमृद्यते स्वयं।\nसधूमनीहारमिहाभिवी़यते नरो   विनश्यत्यथ पंचमासत:॥ 16॥\nभावार्थ : धूल से मिला हुआ पानी अथवा केवल धूल से अप्रत्य़ा रूप से अपने मस्तक को\nमर्दन कर लेता है अर्थात् अकस्मात् उसे मालूम हुए बिना ही शिर में लगा हुआ मिलता है अथवा उसे\nअपना मस्तक धुँअों व हिम से व्याप्त हुआ-सा मालूम होता है तो वह पाँच महीने में मरता है।\nचतुर्थ मासिक मरण ल़ाण\nयदभ्रहीनेःपि     वियत्यनूनसद्विलोलविद्यत्प्रभया प्रपश्यति।\nयमस्य दिग्भागगतं निरंतरं प्रयात्यसै मासचतुष्टयाद्रिवम्॥ 17॥\nभावार्थ : जो मनुष्य सदा दि़ाण दिशा के आकाश में मेघ का अस्तित्व न होने पर भी बिजली\nकी प्रभा के साथ, प्रचंड व चंचल आकाश को देखता है वह मनुष्य चार महीने में अवश्य स्वर्ग को चला\nजाता है।\nत्रैमासिक मरण ल़ाण\nयदा न पश्यत्यवलोक्य चात्मनस्तनुं प्रसुप्ते महिषोष्ट्गद्र्रभान्।\nप्रवातुरारुह्य दिवा च वायसैर्मृतोःपि मासत्रयमेव जीवति॥ 18॥\nभावार्थ : जिसे देखने पर अपना शरीर भी नहीं दिखता हो, स्वप्न में सवारी करने की इच्छा\nसे भैंस, ऊंट, गधा, इन पर चढकर सवारी करते हुए नजर आवे तथा दिन में कैवों के साथ मरा हुआ","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n602\nसप्त मासिक मरण लक्षण\nयदग्रतो वाप्यथवापि पृष्टत: पदं सखणडत्वमुपैति कर्दमे।\nसपांशुलेप: स्वयमाद्र एव वा स सप्तमासान्नपरं स जीवति॥ 1y॥\nभावार्थ : जिस मनुष्य का पैर कीचड में रखने पर उस पाद का चिह्न आगे से या पीछे से आधा\nकटा हुआ-सा हो जावें, पूर्ण पाद का चिह्न न आवे और पैर में लगा हुआ कीचड अपने आप ही (किसी\nविशिष्ट कारण के बिना ही) गीला ही रहे तो वह सात महीने के बाद नहीं जीता है।\nषाणमासिक मरणलक्षण\nउलूककाकोद्धतगृधद्रकैशिकाविशिष्टकं         गोग्रसुपगिंलादय:।\nशिरस्यतिक्ताम्य वसंति चेद्बलात् स षट्सु मासेषु विनश्यति धु्रवम्॥ 15॥\nभावार्थ : उल्लू, कैआ, उदणड गृध्र, कैशिक, कंगु, पगिंल आदि पक्षी जिसके शिर को\nउलांघकर गए हों या जबरदस्ती शिर पर आकर बैठते हों वह छह महीने में अवश्य मरण को प्राप्त करता\nहै।\nपंच मासिक मरण लक्षण\nस पांशुतोयेन सुपांशुनाप्यरं   शिरस्यसाक्षदवमृद्यते स्वयं।\nसधूमनीहारमिहाभिवी़यते नरो   विनश्यत्यथ पंचमासत:॥ 16॥\nभावार्थ : धूल से मिला हुआ पानी अथवा केवल धूल से अप्रत्यक्ष रूप से अपने मस्तक को\nमर्दन कर लेता है अर्थात् अकस्मात् उसे मालूम हुए बिना ही शिर में लगा हुआ मिलता है अथवा उसे\nअपना मस्तक धुँअों व हिम से व्याप्त हुआ-सा मालूम होता है तो वह पाँच महीने में मरता है।\nचतुर्थ मासिक मरण लक्षण\nयदभ्रहीनेःपि     वियत्यनूनसद्विलोलविद्यत्प्रभया प्रपश्यति।\nयमस्य दिग्भागगतं निरंतरं प्रयात्यसै मासचतुष्टयाद्रिवम्॥ 17॥\nभावार्थ : जो मनुष्य सदा दक्षिण दिशा के आकाश में मेघ का अस्तित्व न होने पर भी बिजली\nकी प्रभा के साथ, प्रचंड व चंचल आकाश को देखता है वह मनुष्य चार महीने में अवश्य स्वर्ग को चला\nजाता है।\nत्रैमासिक मरण लक्षण\nयदा न पश्यत्यवलोक्य चात्मनस्तनुं प्रसुप्ते महिषोष्ट्गद्र्रभान्।\nप्रवातुरारुह्य दिवा च वायसैर्मृतोःपि मासत्रयमेव जीवति॥ 18॥\nभावार्थ : जिसे देखने पर अपना शरीर भी नहीं दिखता हो, स्वप्न में सवारी करने की इच्छा\nसे भैंस, ऊंट, गधा, इन पर चढकर सवारी करते हुए नजर आवे तथा दिन में कैवों के साथ मरा हुआ"}
{"schema_version":"1.0","id":"page_675","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":675,"book_page":603,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n603\nमालूम होवे तो वह तीन महिना पयँत ही जीयेगा।\nद्विमासिक मरण चिह्व\nसुरेन्द्रचापं जलमधयसंस्थितं   प्रदृश्य सा़ात् ़ाणमात्रतशचलं।\nविचार्य मासद्वयजीवित:स्वयं परित्यजेदात्मपरिग्रहं बुध:॥ 19॥\nभावार्थ : जिस मनुष्य को जल के बीच में सा़ात् इंद्रधनुष दीखकर ़ाण भर में विलय हो गया\nहै एेसा प्रतीत हो तो वह बुद्दिमान् मनुष्य अपना जीवन दो महीने का अवशोष जानकर सर्व परिग्रहों का\nपरित्याग करें।\nमासिक मरण चिह्व\nयदालकादर्शनचंद्रभास्करप्रदीप्ततेजस्सुनरो   न     पश्यति।\nसम़ामात्रं प्रतिबिंबमन्यथा विलोकयेद्वा स च मासमात्रत:॥ 20॥\nभावार्थ : जो मनुष्य अलका (कुटिल केशो) व चंद्र-सूर्य के तेज प्रकाश को भी नहीं देखता\nहो (जिसे नहीं दिखता हो) एवं सम़ा में उनके प्रतिबिंब को अन्यथा रूप से देखता हो तो सम¤ाना\nचाहिए कि उसका निवास केवल एक महीने का है।\nपाि़ाक मरण चिह्व\nयदा परस्मििौाह दृष्टिमणडले स्वयं स्वरूपं न च पश्यति स्फुटं।\nप्रदीप्तगंधं च न वेत्ति यस्तत त्रिपंचरात्रेषु नरां न विद्यते॥ 21॥\nभावार्थ : जिस समय जिस मनुष्य का रूप दूसरों के दृष्टिमणडल में अच्छी तरह नहीं दिखता\nहो एवं जिसे तेज वास का भी अनुभव नहीं होता हो, वह तीन बार पांच दिन से अर्थात् 15 दिन से\nअधिक नहीं जी सकता है।\nद्वादश रात्रिक मरण चिह्व\nयदा शरीरं शवगंधतां    वदेदकारणादेव   वदंति वेदना।\nप्रबुद्ध वा स्वप्नतयैव यो नरै: स जीवति द्रादशरात्रमेव वा॥ 22॥\nभावार्थ : जब जो मनुष्य अपने शरीर में, मुर्दे के वास का अनुभव करता हो, कारण के बिना\nही शरीर मंे पीडा बतलाता हो जागते हुए भी स्वप्न से युक्र के समान मनुष्यों को दिख पडता हो तब\nसे वह बारह दिन तक ही जीयेगा।\nसप्त रात्रिाक मरण चिह्व\nयदात्यचिह्वोत्यबलोःसितो भवेद्यदारविंदं समवक्त्रमणडलम्।\nयदा कपोले बलकेन्द्रगोपकस्स एव जीवेदिह सप्तरात्रिकं॥ 23॥\nभावार्थ : जब शरीर अकस्मात् ही निर्बल व काला पड जाता हो, सर्व साधारण के समान रहने","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n603\nमालूम होवे तो वह तीन महिना पयँत ही जीयेगा।\nद्विमासिक मरण चिह्न\nसुरेन्द्रचापं जलमध्यसंस्थितं   प्रदृश्य साक्षत् क्षणमात्रतश्चलं।\nविचार्य मासद्वयजीवित:स्वयं परित्यजेदात्मपरिग्रहं बुध:॥ 19॥\nभावार्थ : जिस मनुष्य को जल के बीच में साक्षत् इंद्रधनुष दीखकर क्षण भर में विलय हो गया\nहै ऐसा प्रतीत हो तो वह बुद्धिमान् मनुष्य अपना जीवन दो महीने का अवशोष जानकर सर्व परिग्रहों का\nपरित्याग करें।\nमासिक मरण चिह्न\nयदालकादर्शनचंद्रभास्करप्रदीप्ततेजस्सुनरो   न     पश्यति।\nसमक्षमात्रं प्रतिबबिंमन्यथा विलोकयेद्वा स च मासमात्रत:॥ 20॥\nभावार्थ : जो मनुष्य अलका (कुटिल केशो) व चंद्र-सूर्य के तेज प्रकाश को भी नहीं देखता\nहो (जिसे नहीं दिखता हो) एवं समक्ष में उनके प्रतिबबिं को अन्यथा रूप से देखता हो तो समझाना\nचाहिए कि उसका निवास केवल एक महीने का है।\nपाक्षिक मरण चिह्न\nयदा परस्मििन्नह दृष्टिमणडले स्वयं स्वरूपं न च पश्यति स्फुटं।\nप्रदीप्तगंधं च न वेत्ति यस्तत त्रिपंचरात्रेषु नरां न विद्यते॥ 21॥\nभावार्थ : जिस समय जिस मनुष्य का रूप दूसरों के दृष्टिमणडल में अच्छी तरह नहीं दिखता\nहो एवं जिसे तेज वास का भी अनुभव नहीं होता हो, वह तीन बार पांच दिन से अर्थात् 15 दिन से\nअधिक नहीं जी सकता है।\nद्वादश रात्रिक मरण चिह्न\nयदा शरीरं शवगंधतां    वदेदकारणादेव   वदंति वेदना।\nप्रबुद्ध वा स्वप्नतयैव यो नरै: स जीवति द्रादशरात्रमेव वा॥ 22॥\nभावार्थ : जब जो मनुष्य अपने शरीर में, मुर्दे के वास का अनुभव करता हो, कारण के बिना\nही शरीर में पीडा बतलाता हो जागते हुए भी स्वप्न से युक्त के समान मनुष्यों को दिख पडता हो तब\nसे वह बारह दिन तक ही जीयेगा।\nसप्त रात्रिाक मरण चिह्न\nयदात्यचिह्नोत्यबलोःसितो भवेद्यदारवदिं समवक्त्रमणडलम्।\nयदा कपोले बलकेन्द्रगोपकस्स एव जीवेदिह सप्तरात्रिकं॥ 23॥\nभावार्थ : जब शरीर अकस्मात् ही निर्बल व काला पड जाता हो, सर्व साधारण के समान रहने"}
{"schema_version":"1.0","id":"page_676","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":676,"book_page":604,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n604\nv. कान के छिद्रों को अंगुलियों से ढकने पर जो एक जाति का शब्द सुनाइर् देता है, उसे समुद्रघोष कहते हैं।\nवाला (सामान्य रूप युक्र) मुख मंडल (अकस्मात्) कमल के समान गोल व मनोहर हो जावे, कपोल\nमें इंद्रगोप के समान चिह्व दिखाइर् दे तो सम¤ाना चाहिए कि वह सात दिन तक ही जीयेगा।\nत्रैरात्रिक मरण चिह्व\nतुदं शरीरे प्रतिपीडच्यत्यप्यनूनमर्माणि     च मारुतो यदा।\nतथोग्रदुर्वशिचकविद्दौारस्सदैव दु:खी त्रिदिनं स जीवति॥ 24॥\nभावार्थ : वात के प्रकोप से जब शरीर में सुइर् चुभन जैसी (भयंकर) पीडा हो, मर्मस्थानों में\nभी अत्यन्त पीडा हो, भयंकर व दुष्ट बिच्छू से कटे हुए मनुष्य के समान अत्यधिक वेदना (दर्द) से\nप्रत़िाण व्याकुलित हो तो सम¤ाना चाहिए कि वह तीन दिन ही जीता है।\nद्विरात्रिक मरण चिह्व\nजलैस्स्रुशीतैर्हिमशीतलोपमै: प्रसिच्यतो  यस्य न रोमहर्ष:।\nन वेत्ति यस्सर्वशरीरसत्क्रियां नरो न जीवेद्रिूदिनात्परं स:॥ 2z॥\nभावार्थ : बरफ के समान अत्यन्त ठणडे जल से सेवन करने पर भी जिसे रोमांच नहीं होता\nहैै अैर जो अपने शरीर की सर्व क्रियाअों का अनुभव नहीं करता हो, वह दो दिन से अधिक जी नहीं\nसकता है।\nएक रात्रिक मरण चिह्व\nश्रुणोति योप्येव समुद्रघोषमप्यपांगगं  जयोतिरातिप्रयत्नत:।\nयथा न पश्येदथवा न नासिका नरश्च जीवेि≤वसं न चापरम्॥ 2{॥\nभावार्थ : जिसे vसमुद्रघोष नहीं सुनाइर् देता हो, अत्यन्त प्रयत्न करने पर भी आँख के कोये की\nजयोति व नाक का अग्रभाग भी नहीं दिखता हो, वह एक ही दिन जीता है। इससे अधिक नहीं।\nत्रौवार्षिक आदि मरण चिह्व\nपादं   जंघां    स्वजानूरुकटिकुि़ागलांस्त्वलं।\nहास्तबाह्यंसव़ाोःगं  शिरशच क्रमतो यदा॥ 27॥\nन पश्येदात्मनच्छायां    क्रमान्त्रिद्येकवत्सरं् ।\nमासान्दश तथा सप्तचतुरेकान्स   जीवति॥ 28॥\nतथा प़ाष्टसत्त्रीणि   दिनान्येकाधिकान्यपि।\nजीवेदिति नरो मत्वा त्यजेदात्मपरिग्रहम्॥ 29॥\nभावार्थ : जिस मनुष्य को अपना पाद नहीं दिखें तो वह तीन वर्ष, जंघा नहीं दीखे तो दो वर्ष,\nजानु (घुटना) नहीं दिखे तो एक वर्ष, उरु (साथल) नहीं दिख पडे तो दस महीने, कटिप्रदेश नहीं दिखे","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n604\nv. कान के छिद्रों को अंगुलियों से ढकने पर जो एक जाति का शब्द सुनाई देता है, उसे समुद्रघोष कहते हैं।\nवाला (सामान्य रूप युक्त) मुख मंडल (अकस्मात्) कमल के समान गोल व मनोहर हो जावे, कपोल\nमें इंद्रगोप के समान चिह्न दिखाई दे तो समझाना चाहिए कि वह सात दिन तक ही जीयेगा।\nत्रैरात्रिक मरण चिह्न\nतुदं शरीरे प्रतिपीडच्यत्यप्यनूनमर्माणि     च मारुतो यदा।\nतथोग्रदुर्वशिचकविद्धन्नरस्सदैव दु:खी त्रिदिनं स जीवति॥ 24॥\nभावार्थ : वात के प्रकोप से जब शरीर में सुई चुभन जैसी (भयंकर) पीडा हो, मर्मस्थानों में\nभी अत्यन्त पीडा हो, भयंकर व दुष्ट बिच्छू से कटे हुए मनुष्य के समान अत्यधिक वेदना (दर्द) से\nप्रत़िाण व्याकुलित हो तो समझाना चाहिए कि वह तीन दिन ही जीता है।\nद्विरात्रिक मरण चिह्न\nजलैस्स्रुशीतैर्हिमशीतलोपमै: प्रसिच्यतो  यस्य न रोमहर्ष:।\nन वेत्ति यस्सर्वशरीरसत्क्रियां नरो न जीवेद्रिूदिनात्परं स:॥ 2z॥\nभावार्थ : बरफ के समान अत्यन्त ठणडे जल से सेवन करने पर भी जिसे रोमांच नहीं होता\nहैै और जो अपने शरीर की सर्व क्रियाअों का अनुभव नहीं करता हो, वह दो दिन से अधिक जी नहीं\nसकता है।\nएक रात्रिक मरण चिह्न\nश्रुणोति योप्येव समुद्रघोषमप्यपांगगं  जयोतिरातिप्रयत्नत:।\nयथा न पश्येदथवा न नासिका नरश्च जीवेि≤वसं न चापरम्॥ 2{॥\nभावार्थ : जिसे vसमुद्रघोष नहीं सुनाई देता हो, अत्यन्त प्रयत्न करने पर भी आँख के कोये की\nजयोति व नाक का अग्रभाग भी नहीं दिखता हो, वह एक ही दिन जीता है। इससे अधिक नहीं।\nत्रौवार्षिक आदि मरण चिह्न\nपादं   जंघां    स्वजानूरुकटिकुक्षिगलांस्त्वलं।\nहास्तबाह्यंसवक्षोःगं  शिरश्च क्रमतो यदा॥ 27॥\nन पश्येदात्मनच्छायां    क्रमान्त्रिद्येकवत्सरं् ।\nमासान्दश तथा सप्तचतुरेकान्स   जीवति॥ 28॥\nतथा पक्षष्टसत्त्रीणि   दिनान्येकाधिकान्यपि।\nजीवेदिति नरो मत्वा त्यजेदात्मपरिग्रहम्॥ 29॥\nभावार्थ : जिस मनुष्य को अपना पाद नहीं दिखें तो वह तीन वर्ष, जंघा नहीं दीखे तो दो वर्ष,\nजानु (घुटना) नहीं दिखे तो एक वर्ष, उरु (साथल) नहीं दिख पडे तो दस महीने, कटिप्रदेश नहीं दिखे"}
{"schema_version":"1.0","id":"page_677","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":677,"book_page":605,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n605\nतो सात महिने कुि़ा (कूख) नहीं दिखे तो चार महिने अैर गर्दन नहीं दिखे तो एक महीना तक ही\nजीता है। उसी प्रकार हाथ नहीं दिखे तो पंद्रह दिन, बाहु (भुजा) न दिखे तो आठ दिन, अंस (खंदे-\nभुजा की जोड) नहीं दिखें तो तीन दिन, व़ास्थल (छाती) शिर अैर अपनी छाया नहीं दिखे तो दो\nदिन तक जीता है, एेसा सम¤ा कर बुद्दिमान् मनुष्य परिग्रह का त्याग कर दें अर्थात् दी़ा धारण करें।\nनवान्हिकादि मरण चिह्व\nभ्रूयुग्मं नववासरं श्रवणयो:   घोषं  च   सप्तान्हिकं।\nनासा      पंचदिनादिभिर्नयनयोजर्योतिर्दिनानां     त्रयं॥\nजिह्यमेकदिनं    विकारति    रसह्यहारातो    बुद्दिमां।\nस्त्यवक्त्वा देहमिदं त्यजेत विधिवत् संसारभीरु :पुमान्॥ 30॥\nभावार्थ : दोनों भ्रूणों के विकृत होने पर मनुष्य नै दिन, कान में समुद्र घोष सदृश आवाज आने\nपर सात दिन, नाक में विकृति होने पर पाँच या चार दिन, आँखों की जयोति में विकार होने पर तीन\nदिन अैर रसनेन्द्रिय विकृत होने पर एक दिन जी सकता है। इसको अच्छी तरह सम¤ा कर संसार से\nभीनेवाला बुद्दिमान् मनुष्य को उचित है कि  वह शास्त्रोक्र विधि प्रकार देह से मोह को छोडकर शरीर\nका परित्याग करें। अर्थात् सÑेखना धारण करें।\nमरण का विशोष ल़ाण\nदृग्भ्रांतिस्तिमिरं दृशस्फुरणता   स्वेदशच वक्त्रे भृशं।\nस्थैयँ जीवसिरासु       पादकरयोरत्यंतरोमोeमं॥\nसा़ाद्धरिमलप्रवृत्तिरपि   तत्ीव्रजवर:   शवाससं-।\nरोधशच प्रभवेौारस्य सहसा मृत्युरुसÑ़ाणम्॥ 31॥\nभावार्थ : मनुष्य की दृष्टि में भ्रांति होना, आँखों में अंधेरी आना, आँखों में स्फुरण व आँसू\nका अधिक रूप से बहना, मुख में विशोष पसीना आना, जीव सिराअो (जीवनधारक रक्रवाहिनी\nरसवाहिनी आदि नाडियों) में स्थिरता उत्पौा होना अर्थात् हलन-चलन बंद हो जाना, पाद व हाथ पर\nअत्यधिक रूप से रोम का उत्पौा होना, मल की अधिक प्रवृत्ति होना, तीव्र1 जवर से पीडित होना, शवास\nका रूक जाना, ये ल़ाण अकस्मात् प्रकट हो जावें तो सम¤ाना चाहिए कि उस मनुष्य का मरण जल्दी\nहोने वाला है।\nरिष्ट प्रकट होने पर मुमु़ु आत्मा का कर्तव्य\nएवं सा़ादृष्टरिष्टो   विशिष्टस्त्यत्वा   सर्व वस्तुजालं कलत्रं।\nगत्वोदीचीं तां दिशं वा प्रतीचीं रात्वा सभयग्रम्यदेशं विशालम्॥ 32॥\nv. 106 डिग्री से ऊपर ज्वर का होना।","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n605\nतो सात महिने कुक्षि (कूख) नहीं दिखे तो चार महिने और गर्दन नहीं दिखे तो एक महीना तक ही\nजीता है। उसी प्रकार हाथ नहीं दिखे तो पंद्रह दिन, बाहु (भुजा) न दिखे तो आठ दिन, अंस (खंदे-\nभुजा की जोड) नहीं दिखें तो तीन दिन, वक्षस्थल (छाती) शिर और अपनी छाया नहीं दिखे तो दो\nदिन तक जीता है, ऐसा समझा कर बुद्धिमान् मनुष्य परिग्रह का त्याग कर दें अर्थात् दीक्ष धारण करें।\nनवान्हिकादि मरण चिह्न\nभ्रूयुग्मं नववासरं श्रवणयो:   घोषं  च   सप्तान्हिकं।\nनासा      पंचदिनादिभिर्नयनयोजर्योतिर्दिनानां     त्रयं॥\nजिह्यमेकदिनं    विकारति    रसह्यहारातो    बुद्धिमां।\nस्त्यवक्त्वा देहमिदं त्यजेत विधिवत् संसारभीरु :पुमान्॥ 30॥\nभावार्थ : दोनों भ्रूणों के विकृत होने पर मनुष्य नै दिन, कान में समुद्र घोष सदृश आवाज आने\nपर सात दिन, नाक में विकृति होने पर पाँच या चार दिन, आँखों की जयोति में विकार होने पर तीन\nदिन और रसनेन्द्रिय विकृत होने पर एक दिन जी सकता है। इसको अच्छी तरह समझा कर संसार से\nभीनेवाला बुद्धिमान् मनुष्य को उचित है कि  वह शास्त्रोक्र विधि प्रकार देह से मोह को छोडकर शरीर\nका परित्याग करें। अर्थात् सल्लेखना धारण करें।\nमरण का विशोष लक्षण\nदृग्भ्रांतिस्तिमिरं दृशस्फुरणता   स्वेदश्च वक्त्रे भृशं।\nस्थैयँ जीवसिरासु       पादकरयोरत्यंतरोमोeमं॥\nसाक्षद्धरिमलप्रवृत्तिरपि   तत्ीव्रजवर:   शवाससं-।\nरोधश्च प्रभवेन्नरस्य सहसा मृत्युरुसल्लक्षणम्॥ 31॥\nभावार्थ : मनुष्य की दृष्टि में भ्रांति होना, आँखों में अंधेरी आना, आँखों में स्फुरण व आँसू\nका अधिक रूप से बहना, मुख में विशोष पसीना आना, जीव सिराअो (जीवनधारक रक्तवाहिनी\nरसवाहिनी आदि नाडियों) में स्थिरता उत्पन्न होना अर्थात् हलन-चलन बंद हो जाना, पाद व हाथ पर\nअत्यधिक रूप से रोम का उत्पन्न होना, मल की अधिक प्रवृत्ति होना, तीव्र1 जवर से पीडित होना, शवास\nका रूक जाना, ये लक्षण अकस्मात् प्रकट हो जावें तो समझाना चाहिए कि उस मनुष्य का मरण जल्दी\nहोने वाला है।\nरिष्ट प्रकट होने पर मुमुक्षु आत्मा का कर्तव्य\nएवं साक्षदृष्टरिष्टो   विशिष्टस्त्यत्वा   सर्व वस्तुजालं कलत्रं।\nगत्वोदीचीं तां दिशं वा प्रतीचीं रात्वा सभयग्रम्यदेशं विशालम्॥ 32॥\nv. 106 डिग्री से ऊपर ज्वर का होना।"}
{"schema_version":"1.0","id":"page_678","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":678,"book_page":606,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n606\nनिजँतुके   निर्मलभूमिभागे   निराकुल     निस्पृहतानिमित्ो।\nतीर्थे   जिनानामथवालये  वा मनोहरे पज्ञवने वने वा॥ 33॥\nविचार्य पूर्वोत्तरसद्रिशां1  तां भूमै शिलायां शिकतासु वापि।\nविधाय     तत़्ोत्रपतेस्सुपूजाममयर्चयेज्जैनपदारविंदम्॥ 34॥\nएवं सममयच्र्य जिनेन्द्रवृंदं    नत्वा सुदृष्टि: प्रविनष्टभीति:।\nधयायेदथ धयानमपीह धम्यँ संशुक्लमात्मीयबलानुरूपम्॥ 35॥\nएवं    नमस्कारपदान्यनूनं        विचिंतयेज्जैनगुणैकसंपत्।\nममापि भूयादिति मुक्रिहेतून् समाधिमिच्छन्मनुजेषु मान्य:॥ 36॥\nभावार्थ : उपर्युक्र प्रकार के ल़ाणों से युक्र रिष्टों को प्रत्य़ा देखने पर विवेकी पुरुष को उचित\nहै कि वह अपने वास्तु, वाहन, पुत्र, मित्र, कलत्र, बंधुजन आदि समस्त परिग्रहों को छोडकर उत्तर या\nपूर्व दिशा में स्थित किसी विशाल व रम्य प्रदेश की अोर जावे। जहाँ के भूप्रदेश जीवों से रहित, पवित्र\nसंसार से नि:स्पृहता को उत्पौा करने के लिए निमित्तभूत एवं निराकुल हो, एेसे तीर्थस्थान, सुंदर\nजिनमंदिर, बगीचा या जंगल में जाकर वहाँ पर पूर्व या उत्तर दिशा में, निर्मलभूमि, शिला या वालू पर\nबैठकर सबसे पहले उस ़ोत्र के अधिपति (़ोत्रपाल) की पूजा करें। पशचात् श्रीजिनेन्द्र भगवान् के\nचरण कमलों को भक्रिभाव से पूजन करें। इस प्रकार चैबीस तीथँकरों की पूजा करके अैर उन्हें\nनमस्कार कर वह भय से रहित सम्यग्दृष्टि मनुष्य, अपनी शक्रि को अनुसार धम्र्यधयान व शुक्लधयान\nको धयावंे। वह मनुष्यों में श्रोष्ठ समाधि मरण को चाहता हुआ, धयानावस्था में जिनेन्द्रदेव के विशिष्ट\nगुणरूपी सम्पति मु¤ो प्राप्त हो या मु¤ामें प्रकट हो, इत्यादि दिव्य विचार या भाव से पंचपरमेष्ठियों के\nदिव्य मंत्र (पंचनमस्कार)का एकाग्रचित्त से चिंतन करें। (समय निकट आने पर सÑेखना धारण\nकरके फिर धयानारूढ होवे)।\nरिष्ट वर्णन का उपसंहार\nउग्रादित्यमुनीद्रवाक्प्रकटितं स्वस्थेषु रिष्टं विदि।\nत्वातत्सन्मुनयो मनस्यनुदिनं संधार्य धैर्यादिकान्॥\nसंसारस्य निरूपितानपि जराजन्मोरुमृत्युक्रमान्।\nदेहस्याध्रुवतां विचिंत्य तपसा जयेष्ठा भवेयुस्सदा॥\nभावार्थ : इस प्रकार महामुनि उग्रादित्याचार्य के वचन के द्वारा प्रकटित स्वस्थ पुरुषों में पाये\nजाने वाले मरणसूचक चिह्वों को अच्छी तरह सम¤ाकर (यदि वे चिह्व अपने-अपने शरीर में प्रकट हों\nतो) मुनिपुंगव, मन में धैर्य स्थैर्य आदिकों को धारण करते हुए एवं संसार का विरूपपना जन्म जरा\nv. सत्प्रयावा इति पाठांतरं।","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n606\nनिजँतुके   निर्मलभूमिभागे   निराकुल     निस्पृहतानिमित्ो।\nतीर्थे   जिनानामथवालये  वा मनोहरे पज्ञवने वने वा॥ 33॥\nविचार्य पूर्वोत्तरसद्रिशां1  तां भूमै शिलायां शिकतासु वापि।\nविधाय     तत़्ोत्रपतेस्सुपूजाममयर्चयेज्जैनपदारवदिंम्॥ 34॥\nएवं सममयच्र्य जिनेन्द्रवृंदं    नत्वा सुदृष्टि: प्रविनष्टभीति:।\nध्यायेदथ ध्यानमपीह धम्यँ संशुक्लमात्मीयबलानुरूपम्॥ 35॥\nएवं    नमस्कारपदान्यनूनं        विचतिंयेज्जैनगुणैकसंपत्।\nममापि भूयादिति मुक्तिहेतून् समाधिमिच्छन्मनुजेषु मान्य:॥ 36॥\nभावार्थ : उपर्युक्त प्रकार के लक्षणों से युक्त रिष्टों को प्रत्यक्ष देखने पर विवेकी पुरुष को उचित\nहै कि वह अपने वास्तु, वाहन, पुत्र, मित्र, कलत्र, बंधुजन आदि समस्त परिग्रहों को छोडकर उत्तर या\nपूर्व दिशा में स्थित किसी विशाल व रम्य प्रदेश की अोर जावे। जहाँ के भूप्रदेश जीवों से रहित, पवित्र\nसंसार से नि:स्पृहता को उत्पन्न करने के लिए निमित्तभूत एवं निराकुल हो, ऐसे तीर्थस्थान, सुंदर\nजिनमंदिर, बगीचा या जंगल में जाकर वहाँ पर पूर्व या उत्तर दिशा में, निर्मलभूमि, शिला या वालू पर\nबैठकर सबसे पहले उस क्षेत्र के अधिपति (क्षेत्रपाल) की पूजा करें। पश्चात् श्रीजिनेन्द्र भगवान् के\nचरण कमलों को भक्तिभाव से पूजन करें। इस प्रकार चैबीस तीथँकरों की पूजा करके और उन्हें\nनमस्कार कर वह भय से रहित सम्यग्दृष्टि मनुष्य, अपनी शक्ति को अनुसार धम्र्यध्यान व शुक्लध्यान\nको ध्यावें। वह मनुष्यों में श्रोष्ठ समाधि मरण को चाहता हुआ, ध्यानावस्था में जिनेन्द्रदेव के विशिष्ट\nगुणरूपी सम्पति मुझो प्राप्त हो या मुझामें प्रकट हो, इत्यादि दिव्य विचार या भाव से पंचपरमेष्ठियों के\nदिव्य मंत्र (पंचनमस्कार)का एकाग्रचित्त से चतिंन करें। (समय निकट आने पर सल्लेखना धारण\nकरके फिर ध्यानारूढ होवे)।\nरिष्ट वर्णन का उपसंहार\nउग्रादित्यमुनीद्रवाक्प्रकटितं स्वस्थेषु रिष्टं विदि।\nत्वातत्सन्मुनयो मनस्यनुदिनं संधार्य धैर्यादिकान्॥\nसंसारस्य निरूपितानपि जराजन्मोरुमृत्युक्तमान्।\nदेहस्याध्रुवतां विचतिं्य तपसा जयेष्ठा भवेयुस्सदा॥\nभावार्थ : इस प्रकार महामुनि उग्रादित्याचार्य के वचन के द्वारा प्रकटित स्वस्थ पुरुषों में पाये\nजाने वाले मरणसूचक चिह्नों को अच्छी तरह समझाकर (यदि वे चिह्न अपने-अपने शरीर में प्रकट हों\nतो) मुनिपुंगव, मन में धैर्य स्थैर्य आदिकों को धारण करते हुए एवं संसार का विरूपपना जन्म जरा\nv. सत्प्रयावा इति पाठांतरं।"}
{"schema_version":"1.0","id":"page_679","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":679,"book_page":607,"chapter":26,"running_head":"रिष्टाधिकार:","text_raw":"कल्याणकारके /रिष्टाधिकार:\n607\n(बुढापा) मरण इनके क्रम या स्वरूप अैर शरीर की अस्थिरता आदि बातों को चिंतन करते हुए, हमेशा\nमो़ादायकतप में अग्रसर होवें।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयवार्थसाधनतटद्वयभासुरतो। निसृत्तमिदं हि शीकरनिभं जगदेकहितम्॥ 38॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं। एेसे श्रीजिनेन्द्र मुख से उत्पौा शास्त्रसमुद्र से निकली\nहुइर् बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृतकल्याकारणके महासंहितायामुत्तरोत्तरे (भागे) स्वस्थारिष्टानिष्टदं\nमहारहस्यं महामुनीनां भावनार्थमुपदिष्टपरिशिष्टरिष्टाधयाय:॥\nइत्युग्रादित्याचार्यकृत कल्याणकार महासंहिता के उत्तर मंत्र के उत्तर भाग में विद्यावाचस्पतीत्यपाधि\nविभूषित वर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में स्वस्थो में अनिष्ट\nअरिष्टसूचक, महा मुनियों को भावना करने के लिए उपदिष्ट, परम रहस्य को वर्णन करनेवाला\nपरिशिष्टरिष्टाधयाय समाप्त।","text_corrected_automatic":"कल्याणकारके /रिष्टाधिकार:\n607\n(बुढापा) मरण इनके क्रम या स्वरूप और शरीर की अस्थिरता आदि बातों को चतिंन करते हुए, हमेशा\nमोक्षदायकतप में अग्रसर होवें।\nअंतिम कथन\nइति जिनवक्त्रनिर्गतसुशास्त्रमहांबुनिधे:। सकलपदार्थविस्तृततरंगकुलाकुलत:॥\nउभयवार्थसाधनतटद्वयभासुरतो। निसृत्तमिदं हि शीकरनिभं जगदेकहितम्॥ 38॥\nभावार्थ : जिसमें संपूर्ण द्रव्य, तत्व व पदार्थ रूपी तरंग उठ रहे हैं, इहलोक-परलोक के लिए\nप्रयोजनीभूत साधन रूपी जिसके दो सुंदर तट हैं। ऐसे श्रीजिनेन्द्र मुख से उत्पन्न शास्त्रसमुद्र से निकली\nहुई बूँद के समान यह शास्त्र है। साथ में जगत् का एक मात्र हितसाधक है (इसलिए ही इसका नाम\nकल्याणकारक है)।\nइत्युग्रादित्याचार्यकृतकल्याकारणके महासंहितायामुत्तरोत्तरे (भागे) स्वस्थारिष्टानिष्टदं\nमहारहस्यं महामुनीनां भावनार्थमुपदिष्टपरिशिष्टरिष्टाध्याय:॥\nइत्युग्रादित्याचार्यकृत कल्याणकार महासंहिता के उत्तर मंत्र के उत्तर भाग में विद्यावाचस्पतीत्यपाधि\nविभूषित वर्धमान पाशर्वनाथ शास्त्री द्वारा लिखित भावार्थदीपिका टीका में स्वस्थो में अनिष्ट\nअरिष्टसूचक, महा मुनियों को भावना करने के लिए उपदिष्ट, परम रहस्य को वर्णन करनेवाला\nपरिशिष्टरिष्टाध्याय समाप्त।"}
{"schema_version":"1.0","id":"page_680","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":680,"book_page":608,"chapter":27,"running_head":null,"text_raw":"अथ हिताहिताधयाय:\nइह तावदाद्यं वैद्यं आर्हतमेवेति निश्चीयते। यथा चोक्रं-\nआर्हतं   वैद्यमाद्यं     स्याद्यतस्तत्पूर्वप़ात:।\nहिताहिताय विर्ोयं स्याद्वादस्थितिसाधनम्॥\nइह तावद्विताहिताधयाये स्वप़ास्थापने कर्तुमुद्यत: स्याद्वादवादिनामुपरि पूर्वप़ामेवमुद्घोष-\nयत्याचार्य:। हिताहितानि तु यद्वायो: पथयं तत्पित्तस्यापधयमित्यनेन हेतुना न किंचिद् द्रव्यमेकांततो\nहिताहितं वास्तीति कृत्वा केचिदाचार्या ब्रुवंति। तौा सम्यगिह खलु द्रव्याणि स्वभावतस्संयोगश्चैकांत-\nहितान्येकांतहितानि च भवंति। एकान्तहितानि सजातिसात्म्यत्वात् सलिलघृतदुग्धौदनप्रभृतीनि।\nएकान्तहितानि तु दहनपचंनमारणादिष्वपि प्रवृत्तान्यग्ऩिारविषाणि। संयोगतश्चपराणि विषसदृशान्येव\nभवंति। हिताहितानि तु यद्वायो: पथयं तत्पित्तस्यापथयं वायोश्चासिद्दमित्यतस्तु न सम्यगित्येकांतवादिना\nप्रतिपादितं तत्तु न सम्यPथितमिति चेदेकांतशब्द: सर्वथावाची वर्तते न कथंचिद्वाची। सर्वथाशब्दस्यायमर्थ:।\nसर्वत्रा सर्वदा सर्वप्रकारैर्हितानि द्रव्याणि हितान्यैव भवंति चेत्, नवज्वरातिसारकुष्ठ भगंदराति\nसाराि़ारोगप्रव्रणादि निपीडितशरीरिणामपि सर्वथात्यंतहितान्येव भवेतीत्येवमिदानीं प्रणीतैर‘तैरप्यातुरैरात्म\nहितार्थिभि: सततमुपभोक्र व्यानि स्युस्तथा ़ाराग्निशस्त्राविषाणयतिनिपुणवैद्य गणैस्तत्तत्साधय व्याधिषु\nप्रयुक्रानि प्रत्य़ातस्तत़्ाणादेव प्रवृद्धव्याधयुपशमनं कृत्वातुरमतिसुखिनमाशु विधायात्यंतहितान्येव भवतीत्येवं\nसर्वाणि वस्तूनि हितान्येवेति तत्सिद्दं मावति॥ तथत्चोक्रं :- विषमपि विषांतकं  भवत्याहेयं नहि स्पृशंतं\nमारयति विषं स्वशक्रिमते तदपि मंत्राvगदोपयुक्रं  स्थावर२मतेनेतरं मनुजं।\nतथा विषोदरचिकित्सायां। परुषविषमविषनिषेवणमप्यौषधमित्युक्रं। यथा:-काकोदन्यश्व\nमारकगुंजा-मूलकल्कं दापयेत्। इ़ोुखंडानि वा कृष्णसर्पेण दंशयित्वा भ़ायेत्। मूलजं कंदजं वा विषमासेवेत।\nतेनागदो भवतीति विषमपि विषोदरिणा निषेवितमविषात्मकमेवामृतमिति वातिसुखाय कल्प्यते। विषस्य\nविषमौषधमिति वचनात्। तथोक्रं चरके विषचिकित्सायां।\nजंगमं स्यादधोभागमूधर्वभागं   तु   मूलजं।\nतस्याद्रंष्ट्रिविषं मौलं हंति मौलं च   दंतिष्ट्रजम्।\nv. मंत्रा नत्रागदापयुक्रं इति क पुस्तके।\n२. स्थावरमरनेतरं मनुजा इति क पुस्तके।","text_corrected_automatic":"अथ हिताहिताध्याय:\nइह तावदाद्यं वैद्यं आर्हतमेवेति निश्चीयते। यथा चोक्रं-\nआर्हतं   वैद्यमाद्यं     स्याद्यतस्तत्पूर्वपक्षत:।\nहिताहिताय विर्ोयं स्याद्वादस्थितिसाधनम्॥\nइह तावद्विताहिताध्याये स्वपक्षस्थापने कर्तुमुद्यत: स्याद्वादवादिनामुपरि पूर्वपक्षमेवमुद्घोष-\nयत्याचार्य:। हिताहितानि तु यद्वायो: पथ्यं तत्पित्तस्यापध्यमित्यनेन हेतुना न कचििंद् द्रव्यमेकांततो\nहिताहितं वास्तीति कृत्वा केचिदाचार्या ब्रुवंति। तन्न सम्यगिह खलु द्रव्याणि स्वभावतस्संयोगश्चैकांत-\nहितान्येकांतहितानि च भवंति। एकान्तहितानि सजातिसात्म्यत्वात् सलिलघृतदुग्धौदनप्रभृतीनि।\nएकान्तहितानि तु दहनपचंनमारणादिष्वपि प्रवृत्तान्यग्नक्षिारविषाणि। संयोगतश्चपराणि विषसदृशान्येव\nभवंति। हिताहितानि तु यद्वायो: पथ्यं तत्पित्तस्यापथ्यं वायोश्चासिद्धमित्यतस्तु न सम्यगित्येकांतवादिना\nप्रतिपादितं तत्तु न सम्यक्कथितमिति चेदेकांतशब्द: सर्वथावाची वर्तते न कथंचिद्वाची। सर्वथाशब्दस्यायमर्थ:।\nसर्वत्रा सर्वदा सर्वप्रकारैर्हितानि द्रव्याणि हितान्यैव भवंति चेत्, नवज्वरातिसारकुष्ठ भगंदराति\nसाराक्षिरोगप्रव्रणादि निपीडितशरीरिणामपि सर्वथात्यंतहितान्येव भवेतीत्येवमिदानीं प्रणीतैर‘तैरप्यातुरैरात्म\nहितार्थिभि: सततमुपभोक्र व्यानि स्युस्तथा क्षराग्निशस्त्राविषाणयतिनिपुणवैद्य गणैस्तत्तत्साध्य व्याधिषु\nप्रयुक्तानि प्रत्यक्षतस्तत़्ाणादेव प्रवृद्धव्याध्युपशमनं कृत्वातुरमतिसुखिनमाशु विधायात्यंतहितान्येव भवतीत्येवं\nसर्वाणि वस्तूनि हितान्येवेति तत्सिद्धं मावति॥ तथत्चोक्रं :- विषमपि विषांतकं  भवत्याहेयं नहि स्पृशंतं\nमारयति विषं स्वशक्तिमते तदपि मंत्राvगदोपयुक्तं  स्थावर२मतेनेतरं मनुजं।\nतथा विषोदरचिकित्सायां। परुषविषमविषनिषेवणमप्यौषधमित्युक्तं। यथा:-काकोदन्यश्व\nमारकगुंजा-मूलकल्कं दापयेत्। इक्षेुखंडानि वा कृष्णसर्पेण दंशयित्वा भक्षयेत्। मूलजं कंदजं वा विषमासेवेत।\nतेनागदो भवतीति विषमपि विषोदरिणा निषेवितमविषात्मकमेवामृतमिति वातिसुखाय कल्प्यते। विषस्य\nविषमौषधमिति वचनात्। तथोक्रं चरके विषचिकित्सायां।\nजंगमं स्यादधोभागमूधर्वभागं   तु   मूलजं।\nतस्याद्रंष्ट्रिविषं मौलं हंति मौलं च   दंतिष्ट्रजम्।\nv. मंत्रा नत्रागदापयुक्तं इति क पुस्तके।\n२. स्थावरमरनेतरं मनुजा इति क पुस्तके।"}
{"schema_version":"1.0","id":"page_681","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":681,"book_page":609,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n609\nतथा चाग्निरप्यग्निविषौषधत्वेनोपदृष्ट:।\nखे कृशाग्निप्रतनं कार्यमुष्णं च भेषजम्। इति\nदहेद्रंशमथोत्कृत्य   यत्रा   बंधो  न शक्यते।\nआचूषणच्छेददाहा: सर्वत्रौव च पूजिता:।\nतथा चैवमतिनिशितक्रूरशस्त्राणयपि प्रयुक्रानि स्रावणविधावतिसुखकराणि भवेयुरित्पेवमुक्रं च।\nलाघवं   वेदनाशांतिव्र्याधोर्वेगपऱिाय:।\nसम्यग्विनिसृते   लिंगं प्रसादो मनस्तथा।\nसुश्रुत अ.vy श्र£ो.xx\nइत्येवमग्ऩिारशस्त्राविषाणि हिताहितान्येव सर्वथेति प्रतिपादयत: स्ववचन विरोधदोषोःप्यतिप्रसज्येत।\nतथास्तीति चेत् चिकित्सा तु पुनस्सर्वप्राणिनां सर्वव्याधिप्रशमनविष़ारास्त्राग्निमिा: चतुर्भिस्तथा प्रवर्तते\nकर्ममिार्निर्वत्र्यते। तथा चोक्रम्।\nकर्मणा कश्चिदेकेन द्वामयां कश्चित्त्रिामिास्तथा।\nविकारस्साधयते कश्चिच्चातुर्भिरपि कर्मभि:॥\nयोगतश्च पराणि विषसदृशान्येव भवंत्येवं प्रतिपादितं, तदप्रसिद्धविरुद्धानैकांतिकं वर्तते।\nकेषांचिन्मनुष्याणां सर्वभि़ाणामधयशनशीलानां पित्तममांसयुतगुडमुeमूलकषायदुग्धदधिमधुघृत\nशीतोष्णनवपुराणाति-जीर्णातितरुणाति रू़ातिस्निग्धातितरमयुक्रबहुमा़ाणभोजनपानकाद्यनेकविधविरुद्धा-\nविरुकदंब क्राकाकरं बह्वाहारनिषेविणां भ़िाशिनां भ़िूणामति बलायरू-तुष्टि पुष्टि जननत्वाद्विरूद्वान्यप्य\nविरूद्दान्येवोपल़ायितव्यानि भवंति तथा विरूद्दाविरूद्द द्रव्यद्द़ौत्राकालभावत: सर्वाणि विरुद्धा विरुद्धान्येव\nभवंति। तत् स्याद्वादवादिवैद्यशास्त्राचार्य: सुश्रुतोःप्येवमाह।\nसात्म्यतोःल्पतया वाःपि ती़णाग्नेतरुणस्य च।\nस्निग्धव्यायामबलिनां विरुद्दं वितथं भवेत्॥\nतस्माद्वस्तूनामनेकांताम्मकत्वादाद्र्रतमेव वैद्यमिति निश्चीयते। तथा चैवमाह, केषांचिदेकांतवादिनां\nपृथग्दर्शिनां द्रव्यरसवीर्यविपाकस्त्रिाधा विपाको द्रव्यस्य स्वाद्वाम्लकटुकात्मक: प्रत्येकमन्यवादिनां मतमत्यंतं\nदूषणास्पदं वर्तते इति। किंतु द्रव्यं, रसवीर्यस्निग्धं ती़णं पिच्छिलं रू़ामुष्णं शीतं वैशद्यं मृदुत्वं च वीर्यविपाकेमयो\nमिाौां वा स्यादमिाौां वा। यदि भिौां स्यात् गोविषाणवत् पृथग्दृश्येतेति। यद्यमिाौामेकमेव स्यादिंद्रशक्रपुरंदरवत्।\nद्रव्यरसवीर्यविपाकशब्दा: पर्यायशब्दास्युस्तस्माद्द्रव्यरसवीर्यविपाकात्मकं वस्तुतत्वत्ोषां कथंचि-\neेदामोदस्वरूपनिरूपणक्रमेण बहुवक्रप्यमस्तीति प्रपंचमुपसंह्त्य दृष्टेप्रमाणामयामविरुद्धात्मद्रव्य़ोत्राकालभाव","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n609\nतथा चाग्निरप्यग्निविषौषधत्वेनोपदृष्ट:।\nखे कृशाग्निप्रतनं कार्यमुष्णं च भेषजम्। इति\nदहेद्रंशमथोत्कृत्य   यत्रा   बंधो  न शक्यते।\nआचूषणच्छेददाहा: सर्वत्रौव च पूजिता:।\nतथा चैवमतिनिशितक्रूरशस्त्राणयपि प्रयुक्तानि स्रावणविधावतिसुखकराणि भवेयुरित्पेवमुक्तं च।\nलाघवं   वेदनाशांतिव्र्याधोर्वेगपरक्षिाय:।\nसम्यग्विनिसृते   लगिं प्रसादो मनस्तथा।\nसुश्रुत अ.vy श्र£ो.xx\nइत्येवमग्नक्षिारशस्त्राविषाणि हिताहितान्येव सर्वथेति प्रतिपादयत: स्ववचन विरोधदोषोःप्यतिप्रसज्येत।\nतथास्तीति चेत् चिकित्सा तु पुनस्सर्वप्राणिनां सर्वव्याधिप्रशमनविषक्षरास्त्राग्निमिा: चतुर्भिस्तथा प्रवर्तते\nकर्ममिार्निर्वत्र्यते। तथा चोक्रम्।\nकर्मणा कश्चिदेकेन द्वामयां कश्चित्त्रिामिास्तथा।\nविकारस्साध्यते कश्चिच्चातुर्भिरपि कर्मभि:॥\nयोगतश्च पराणि विषसदृशान्येव भवंत्येवं प्रतिपादितं, तदप्रसिद्धविरुद्धानैकांतिकं वर्तते।\nकेषांचिन्मनुष्याणां सर्वभक्षिणामध्यशनशीलानां पित्तममांसयुतगुडमुeमूलकषायदुग्धदधिमधुघृत\nशीतोष्णनवपुराणाति-जीर्णातितरुणाति रूक्षतिस्निग्धातितरमयुक्तबहुमाक्षणभोजनपानकाद्यनेकविधविरुद्धा-\nविरुकदंब क्राकाकरं बह्वाहारनिषेविणां भ़िाशिनां भ़िूणामति बलायरू-तुष्टि पुष्टि जननत्वाद्विरूद्वान्यप्य\nविरूद्धान्येवोपलक्षयितव्यानि भवंति तथा विरूद्धाविरूद्ध द्रव्यद्धक्षैत्राकालभावत: सर्वाणि विरुद्धा विरुद्धान्येव\nभवंति। तत् स्याद्वादवादिवैद्यशास्त्राचार्य: सुश्रुतोःप्येवमाह।\nसात्म्यतोःल्पतया वाःपि ती़णाग्नेतरुणस्य च।\nस्निग्धव्यायामबलिनां विरुद्धं वितथं भवेत्॥\nतस्माद्वस्तूनामनेकांताम्मकत्वादाद्र्रतमेव वैद्यमिति निश्चीयते। तथा चैवमाह, केषांचिदेकांतवादिनां\nपृथग्दर्शिनां द्रव्यरसवीर्यविपाकस्त्रिाधा विपाको द्रव्यस्य स्वाद्वाम्लकटुकात्मक: प्रत्येकमन्यवादिनां मतमत्यंतं\nदूषणास्पदं वर्तते इति। कतिुं द्रव्यं, रसवीर्यस्निग्धं ती़णं पिच्छिलं रूक्षमुष्णं शीतं वैशद्यं मृदुत्वं च वीर्यविपाकेमयो\nमिान्नं वा स्यादमिान्नं वा। यदि भिन्नं स्यात् गोविषाणवत् पृथग्दृश्येतेति। यद्यमिान्नमेकमेव स्याददिं्रशक्रपुरंदरवत्।\nद्रव्यरसवीर्यविपाकशब्दा: पर्यायशब्दास्युस्तस्माद्ध्रव्यरसवीर्यविपाकात्मकं वस्तुतत्वत्ोषां कथंचि-\neेदामोदस्वरूपनिरूपणक्रमेण बहुवक्रप्यमस्तीति प्रपंचमुपसंह्त्य दृष्टेप्रमाणामयामविरुद्धात्मद्रव्यक्षेत्राकालभाव"}
{"schema_version":"1.0","id":"page_682","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":682,"book_page":610,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n610\nचतुष्टयसिौाधानादस्तित्वनास्तित्वनित्यत्वानित्यत्वैकत्वानेकत्बवक्र व्यावक्रव्याद्यात्मकसापे़ास्वमावद्रव्यरस\nवीर्यविपाकस्वरूपनिरूपणत: स्याद्वादमेवावलंबनं कृत्वा वैद्यशस्त्राचार्य: सुश्रुतोःप्येवमाह।\nपृथक्त्वदर्शिनामेष    वादिनां    वादसंग्रह:।\nचतुर्णामपि    सामग्यमिच्छंत्यत्रा   विपश्चित:।\nतद्र्रव्यमात्मना   किंचित् किंचिद्वीर्येण संयुतम्।\nकिंचिद्रसविपाकामयां दोषं इति करोति वा।\nपाको नास्ति विना वीर्याद्वीयँ नास्ति विना रसात्।\nरसो नास्ति विना   द्रव्याद्द्रव्यं श्रेष्ठतमं स्मृतम्।\nजन्म तु द्रव्यगुण (रस) योरन्योन्यापेि़ाकं स्मृतम्।\nअन्योन्यापेि़ाकं   जन्म   यथा स्याद्रेहदेहिनो:।\nवीर्यसंरा गुणा येःष्टौ तेःपि  द्रव्याश्रया: स्मृता:।\nरसेषु न भवन्त्येते   निर्गुणास्तु    गुणा: स्मृता:।\nvद्रव्याद्द्रव्यं  तु यस्माच्चा विधौ वीयँ तु षड्सा:।\nद्रव्यं श्रेष्ठमतो र्ोयं शेषा भावास्तदाश्रया:।\nइत्येवमाद्यनेकशलोकसमूहस्य सकाशे पदेशकाशेषविशेषद्रव्यगुणात्मकवस्तुस्वरूप निरूपणं स्याद्वादवाद\nमेवश्रित्य स्वशास्त्रां स्वयमभिमतस्याद्वादस्थितिर‘व तावत्। नानाचार्य:।\nतस्माज्जिानेंद्रप्रणीतप्रमाणतँ उक्रं तस्तात्तदभिमतदुर्मतैकांतवादं परित्यज्य विवि़ातस्वरूपानेकधर्मा-\nविष्ठितानेकवस्तुतत्वप्रतिपादनपरं प्राणावायमहागमांभोनिधोरंभोनिधोर्ल़मीरिव सकललोकहिता द्वैद्यानवद्य-\nविद्यानिर्गतेतिविद्याद्वैधौरप्यद्यापि सद्योमुदितह्दयैरत्यादराद्गृह्यते।\nततो जिनपतिमुखकमलविनिर्गतपरमागमत्वादतिकरुणात्मकत्सर्वजीवदयापरात्वादिति केचिज्जालूकाव\nसाधने कदंबकात्रिावणष्टि दशांगुलशारिका नामजलूकासह्यपदास्वस्थेति तिर्यग्यमनुष्य संसाराणां चिकित्सा\nविधायित्वात्तथा वैद्येनाप्येवंविधोन सुमनसा कल्याणाभिव्यवहार‘ण बंधुभूतेन भूतानां सहायवतो\nविशिखानुचकितद्योतिवैद्याचार निरूपणचिकित्साधाचानेपि सत्यधर्मपर‘ण प्रमोदकारुणयेपि ़ामाल़ाण\nप्ररारानविरानाद्य नेकगुणगणोपेतेन वैद्येन पुरुषविशेषापे़ा़ात यथार्हत्प्रतिपत्तिक्रियायां चिकित्सा विधीयते\nइति तत्कथं क्रियते इति चेत्।\n1. द्रव्ये द्रव्याणि यस्माद्वि विपच्यंते न षडूसा:॥ इति मुद्रितसुश्रुतसंहिताम्॥","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n610\nचतुष्टयसिन्नधानादस्तित्वनास्तित्वनित्यत्वानित्यत्वैकत्वानेकत्बवक्र व्यावक्रव्याद्यात्मकसापेक्षस्वमावद्रव्यरस\nवीर्यविपाकस्वरूपनिरूपणत: स्याद्वादमेवावलंबनं कृत्वा वैद्यशस्त्राचार्य: सुश्रुतोःप्येवमाह।\nपृथक्त्वदर्शिनामेष    वादिनां    वादसंग्रह:।\nचतुर्णामपि    सामग्यमिच्छंत्यत्रा   विपश्चित:।\nतद्र्रव्यमात्मना   कचििंत् कचििंद्वीर्येण संयुतम्।\nकचििंद्रसविपाकामयां दोषं इति करोति वा।\nपाको नास्ति विना वीर्याद्वीयँ नास्ति विना रसात्।\nरसो नास्ति विना   द्रव्याद्ध्रव्यं श्रेष्ठतमं स्मृतम्।\nजन्म तु द्रव्यगुण (रस) योरन्योन्यापेक्षिकं स्मृतम्।\nअन्योन्यापेक्षिकं   जन्म   यथा स्याद्रेहदेहिनो:।\nवीर्यसंरा गुणा येःष्टौ तेःपि  द्रव्याश्रया: स्मृता:।\nरसेषु न भवन्त्येते   निर्गुणास्तु    गुणा: स्मृता:।\nvद्रव्याद्ध्रव्यं  तु यस्माच्चा विधौ वीयँ तु षड्सा:।\nद्रव्यं श्रेष्ठमतो र्ोयं शेषा भावास्तदाश्रया:।\nइत्येवमाद्यनेकश्लोकसमूहस्य सकाशे पदेशकाशेषविशेषद्रव्यगुणात्मकवस्तुस्वरूप निरूपणं स्याद्वादवाद\nमेवश्रित्य स्वशास्त्रां स्वयमभिमतस्याद्वादस्थितिर‘व तावत्। नानाचार्य:।\nतस्माज्जिानेंद्रप्रणीतप्रमाणतँ उक्रं तस्तात्तदभिमतदुर्मतैकांतवादं परित्यज्य विवक्षितस्वरूपानेकधर्मा-\nविष्ठितानेकवस्तुतत्वप्रतिपादनपरं प्राणावायमहागमांभोनिधोरंभोनिधोर्ल़मीरिव सकललोकहिता द्वैद्यानवद्य-\nविद्यानिर्गतेतिविद्याद्वैधौरप्यद्यापि सद्योमुदितहृदयैरत्यादराद्गृह्यते।\nततो जिनपतिमुखकमलविनिर्गतपरमागमत्वादतिकरुणात्मकत्सर्वजीवदयापरात्वादिति केचिज्जालूकाव\nसाधने कदंबकात्रिावणष्टि दशांगुलशारिका नामजलूकासह्यपदास्वस्थेति तिर्यग्यमनुष्य संसाराणां चिकित्सा\nविधायित्वात्तथा वैद्येनाप्येवंविधोन सुमनसा कल्याणाभिव्यवहार‘ण बंधुभूतेन भूतानां सहायवतो\nविशिखानुचकितद्योतिवैद्याचार निरूपणचिकित्साधाचानेपि सत्यधर्मपर‘ण प्रमोदकारुणयेपि क्षमालक्षण\nप्ररारानविरानाद्य नेकगुणगणोपेतेन वैद्येन पुरुषविशेषापेक्षक्षत यथार्हत्प्रतिपत्तिक्तियायां चिकित्सा विधीयते\nइति तत्कथं क्रियते इति चेत्।\n1. द्रव्ये द्रव्याणि यस्माद्वि विपच्यंते न षडूसा:॥ इति मुद्रितसुश्रुतसंहिताम्॥"}
{"schema_version":"1.0","id":"page_683","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":683,"book_page":611,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n611\nदया च सर्वभूतेषु   मुदिता  व्रतधारिषु।\nकारुणयं क्लिश्यमानेषु चोपे़ा निर्दये शठे॥\nइति प्रवचनभाषितत्वादेवमेतस्मिन्वैद्यशास्त्रो बहुजीवबंधनिमित्तमधुमद्यमांसादिकशमलाहार निषेवण-\nमशेषदोषप्रकोपनमातिपापहेतुकमखिलव्याधिप्रवृद्दिनिमित्तं पशुपतिवृहस्पतिगौतमा ग्निवेश्यहस्तचारि-\nवाद्वलिराजपुत्रा-गाग्र्यभार्गवभारधवजपालकाप्य विशालकौशिकपुत्रावदमर्यनरनारद कुंभदत्तविभांडकहिरणया\n़ाकपाराशरकौंडिन्का-थायिनतित्तिरतैतिल्यमांडव्यशि बिशिबाबहुपत्रारिमेदकाश्यपयराबल्कमृगशर्मशाबायन\nब्रम्ह प्रजापत्यश्विनिसुरेन्द्रधन्वतरि-प्रभृतिभिराप्तरैशेषमहामुनिगणैरम्यैरति निंद्यमभ़यमतिदुस्सहदुर्गति\nहेतुरितिदूरादेव निराकृतमिदानीमपि सर्वदा सवैरेव समयिभि: सत्पुरुष्ौरन्यैरति कुशलवैद्यैश्च परित्यक्रं\nकथमुपयुज्यते। अथवैतैरपि ब्रहादिभिराप्तैरशेषमुनिगणैश्च तन्मधुमद्यमांसादिकं भ़यते इति चेत् कथं ते\nभवंत्याप्ता मुनयश्च। यदि ते न भ़ायंती तिचेत् कथं स्वयमभ़ायंतो दुद्र्दरनरकपतनजनकमतिनिष्करुणमन्येषां\nपिशितभ़ाणं प्रतिपादयंति इत्यतिमहाश्चर्यमेतत्तथापिपादयन्त्येवेति चेदनाप्ता भवंत्यनागमश्च स्याद्वैद्यं शास्त्रां।\nतथा चोक्रम्।\nआगमो ह्याप्तवचनमाप्तं दोष़ाये विदु:। ़ीणदोषोःनृतं वाक्यं न ब्रूयाद्रोषसंमावम्॥\nतथाचैवमुक्रा ह्याप्तगुणा:।\nरानमप्रहतं  तस्य  वैराग्यं च जगत्पते:।\nसदैश्वयँ च धर्मश्च सहसिद्दं चतुष्टयं॥ इति\nतथा चैवं सनातनधर्माणामप्युक्रं स्वरूपम्।\nअहिंसासत्यमस्तेयं ब्रहाचयँ विमुक्रता।\nसनातनस्य धर्मस्य  मूलमेते  दुरासदा:॥\nधर्माचार्येश्चरमते  इति  चरणेप्युक्रम्।\nरजस्तमोमयां  निमुक्रास्तपोरानबलेन ये।\nयेषां त्रिाकालममलरानमव्याहतं सदा॥\nकपिलमुनिवाक्यमेतत्।\nआप्ता: शिष्टविबुद्धास्ते तेषां वाक्यमसंशयम्।\nसत्यं व़यंति ते कस्माौीरुजोःतमसोःनृतम्॥\nएवं वैद्यशास्त्रां तु पुनराप्तोपदिष्टमेव आगममिव। अतींद्रियपदार्थविषयत्वात्, वैद्यशास्त्रामदृष्टं\nप्रमाणमिति वचनात्। तथा चैवं शास्त्रां प्रमाणं पुरुषप्रमाणात्। तेःपि प्रमाणं प्रवदंत्येतद्। आचार्य आह\nपुनद्र्वितीयो धर्मस्तथा निर्धार्यते इति प्रमाणं। तस्माद्वैद्यं नामात्मकर्मकृतमहाव्याधिनिर्मूलकरणप्रायश्चित्त\nनिमित्तमनुष्ठितं धर्मशास्त्रामेतत्। तथा चैवम्।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n611\nदया च सर्वभूतेषु   मुदिता  व्रतधारिषु।\nकारुणयं क्लिश्यमानेषु चोपेक्ष निर्दये शठे॥\nइति प्रवचनभाषितत्वादेवमेतस्मिन्वैद्यशास्त्रो बहुजीवबंधनिमित्तमधुमद्यमांसादिकशमलाहार निषेवण-\nमशेषदोषप्रकोपनमातिपापहेतुकमखिलव्याधिप्रवृद्धिनिमित्तं पशुपतिवृहस्पतिगौतमा ग्निवेश्यहस्तचारि-\nवाद्वलिराजपुत्रा-गाग्र्यभार्गवभारधवजपालकाप्य विशालकौशिकपुत्रावदमर्यनरनारद कुंभदत्तविभांडकहिरणया\nक्षकपाराशरकौंडिन्का-थायिनतित्तिरतैतिल्यमांडव्यशि बिशिबाबहुपत्रारिमेदकाश्यपयराबल्कमृगशर्मशाबायन\nब्रम्ह प्रजापत्यश्विनिसुरेन्द्रधन्वतरि-प्रभृतिभिराप्तरैशेषमहामुनिगणैरम्यैरति नदिं्यमभ़यमतिदुस्सहदुर्गति\nहेतुरितिदूरादेव निराकृतमिदानीमपि सर्वदा सवैरेव समयिभि: सत्पुरुष्ौरन्यैरति कुशलवैद्यैश्च परित्यक्रं\nकथमुपयुज्यते। अथवैतैरपि ब्रहादिभिराप्तैरशेषमुनिगणैश्च तन्मधुमद्यमांसादिकं भ़यते इति चेत् कथं ते\nभवंत्याप्ता मुनयश्च। यदि ते न भक्षयंती तिचेत् कथं स्वयमभक्षयंतो दुद्र्दरनरकपतनजनकमतिनिष्करुणमन्येषां\nपिशितभक्षणं प्रतिपादयंति इत्यतिमहाश्चर्यमेतत्तथापिपादयन्त्येवेति चेदनाप्ता भवंत्यनागमश्च स्याद्वैद्यं शास्त्रां।\nतथा चोक्रम्।\nआगमो ह्याप्तवचनमाप्तं दोषक्षये विदु:। क्षीणदोषोःनृतं वाक्यं न ब्रूयाद्रोषसंमावम्॥\nतथाचैवमुक्ता ह्याप्तगुणा:।\nरानमप्रहतं  तस्य  वैराग्यं च जगत्पते:।\nसदैश्वयँ च धर्मश्च सहसिद्धं चतुष्टयं॥ इति\nतथा चैवं सनातनधर्माणामप्युक्तं स्वरूपम्।\nअहसिांसत्यमस्तेयं ब्रहाचयँ विमुक्तता।\nसनातनस्य धर्मस्य  मूलमेते  दुरासदा:॥\nधर्माचार्येश्चरमते  इति  चरणेप्युक्तम्।\nरजस्तमोमयां  निमुक्तास्तपोरानबलेन ये।\nयेषां त्रिाकालममलरानमव्याहतं सदा॥\nकपिलमुनिवाक्यमेतत्।\nआप्ता: शिष्टविबुद्धास्ते तेषां वाक्यमसंशयम्।\nसत्यं व़यंति ते कस्माौीरुजोःतमसोःनृतम्॥\nएवं वैद्यशास्त्रां तु पुनराप्तोपदिष्टमेव आगममिव। अतींद्रियपदार्थविषयत्वात्, वैद्यशास्त्रामदृष्टं\nप्रमाणमिति वचनात्। तथा चैवं शास्त्रां प्रमाणं पुरुषप्रमाणात्। तेःपि प्रमाणं प्रवदंत्येतद्। आचार्य आह\nपुनद्र्वितीयो धर्मस्तथा निर्धार्यते इति प्रमाणं। तस्माद्वैद्यं नामात्मकर्मकृतमहाव्याधिनिर्मूलकरणप्रायश्चित्त\nनिमित्तमनुष्ठितं धर्मशास्त्रामेतत्। तथा चैवम्।"}
{"schema_version":"1.0","id":"page_684","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":684,"book_page":612,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n612\nबाह्यामयंतरक्रियाविशेषविशुद्धात्मनामुपशमप्रधानोपवासैस्समैथुनविरामरसपरित्यागखलयूषयवागूष्णोदक-\nकटुकतिक्रकषायाम्ल़ारा़ामात्रानिषेवणमनोवाPायनिरोधस्नेहच्छेदनादि क्रियामहाकायक्लेशयुतव्रतचर्यादि\nधर्मोपदेशात्। उक्रं हि स्निग्धस्विौावांतविरिक्रानुवासितास्थापितशिरोविरिक्रशिराविद्दर्मनुष्यै: परिहर्तव्यानि\nक्रोधायासशाेकमैथुनदिवास्वपAवैभाषणयानारोहणचिरास्थानचंक्रमणशीतवातातपविरुद्धाधयशनात्म्याजीर्णान्यपि\nलप्यते। वासमेकं विस्तरमुपरिष्टाद्व़याम इति वचनात्।\nतथा कृत्याविषादिऱा:क्रोधं धमादुधवंसते जानपदा इति महोपसर्गनिवारणाथँ शांति प्रायश्चितमंगल-\nजाप्योपहारदयादानपरैर्भवितव्यमिति वचनात्। तथा चरकेःप्यहिंसा प्राणिनां प्राणसंवद्र्दना नामेति वचनात्।\nपैतामहेष्येवमुक्रम्।\nvकाले व्यायाम:सर्पिषश्चैव पानं मो़ावेनान्मरणं च स्थितानां।\nभोज्यमात्रावपि शलास्वप्नसेवा भूतेष्वद्रोहश्चायुषो गुप्ति रग्या॥\nतथा चैवं,\nसर्वा: क्रियास्सुखार्था, जीवानां न च सुखं बिना धर्मात्।\nइति सुखकामै: प्रार्ौ: पुरैव धर्मो भवति कार्य:॥ इति प्राराभाषितत्वात्॥\nएवं हि शास्त्राोपोद्ूघाताच्छ्यते॥\nअवंतिषु तथोपेंद्रपृषद्वाौाम भूपति:।\nविनयं समतिक्रम्य गोश्चकार वृथा वधम्॥\nततोःविनयदुर्भूत एतस्मिन्विहते तथा।\nविवस्वांश्च सुखे दिव्येभिर्भूतैस्समवाह्यत:॥\nउच्चाचार ततोःन्व़ां सुक्रूरोःवगमानुषे।\nइत: प्रभृति भूतानि हव्यन्तेः़ासुखादिति॥\nइमं हि क्रूरकर्माणमात्यजन्तोःन्वहं नर:।\nआप्र्य प्राप्स्यन्ति दोषत्वं दोषजं चात्मन: ़ायम्॥\nततो रोगा: प्रजायंते जन्तूनां दोषसंभवा:।\nउपसर्गाश्च वधँते नानाव्यंजनवेदना:॥\nततस्तु भगवान्वृद्धो दिवोदासो महायशा:।\nचिन्तयामास प्राणानां शान्त्यथँ शास्त्रामुत्तमम्॥\nv. यह शलोक अनेक प्रतियों को देखने पर भी अत्यधिक अशुद्ध ही मिला है।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n612\nबाह्यामयंतरक्तियाविशेषविशुद्धात्मनामुपशमप्रधानोपवासैस्समैथुनविरामरसपरित्यागखलयूषयवागूष्णोदक-\nकटुकतिक्तकषायाम्लक्षराक्षमात्रानिषेवणमनोवाक्कायनिरोधस्नेहच्छेदनादि क्रियामहाकायक्लेशयुतव्रतचर्यादि\nधर्मोपदेशात्। उक्रं हि स्निग्धस्विन्नवांतविरिक्तानुवासितास्थापितशिरोविरिक्तशिराविद्धर्मनुष्यै: परिहर्तव्यानि\nक्रोधायासशाेकमैथुनदिवास्वपAवैभाषणयानारोहणचिरास्थानचंक्रमणशीतवातातपविरुद्धाध्यशनात्म्याजीर्णान्यपि\nलप्यते। वासमेकं विस्तरमुपरिष्टाद्व़याम इति वचनात्।\nतथा कृत्याविषादिरक्षा:क्रोधं धमादुधवंसते जानपदा इति महोपसर्गनिवारणाथँ शांति प्रायश्चितमंगल-\nजाप्योपहारदयादानपरैर्भवितव्यमिति वचनात्। तथा चरकेःप्यहसिां प्राणिनां प्राणसंवद्र्दना नामेति वचनात्।\nपैतामहेष्येवमुक्तम्।\nvकाले व्यायाम:सर्पिषश्चैव पानं मोक्षवेनान्मरणं च स्थितानां।\nभोज्यमात्रावपि शलास्वप्नसेवा भूतेष्वद्रोहश्चायुषो गुप्ति रग्या॥\nतथा चैवं,\nसर्वा: क्रियास्सुखार्था, जीवानां न च सुखं बिना धर्मात्।\nइति सुखकामै: प्रार्ौ: पुरैव धर्मो भवति कार्य:॥ इति प्राराभाषितत्वात्॥\nएवं हि शास्त्राोपोद्ूघाताच्छ्यते॥\nअवंतिषु तथोपेंद्रपृषद्वान्नम भूपति:।\nविनयं समतिक्तम्य गोश्चकार वृथा वधम्॥\nततोःविनयदुर्भूत एतस्मिन्विहते तथा।\nविवस्वांश्च सुखे दिव्येभिर्भूतैस्समवाह्यत:॥\nउच्चाचार ततोःन्वक्षं सुक्रूरोःवगमानुषे।\nइत: प्रभृति भूतानि हव्यन्तेःक्षसुखादिति॥\nइमं हि क्रूरकर्माणमात्यजन्तोःन्वहं नर:।\nआप्र्य प्राप्स्यन्ति दोषत्वं दोषजं चात्मन: क्षयम्॥\nततो रोगा: प्रजायंते जन्तूनां दोषसंभवा:।\nउपसर्गाश्च वधँते नानाव्यंजनवेदना:॥\nततस्तु भगवान्वृद्धो दिवोदासो महायशा:।\nचिन्तयामास प्राणानां शान्त्यथँ शास्त्रामुत्तमम्॥\nv. यह श्लोक अनेक प्रतियों को देखने पर भी अत्यधिक अशुद्ध ही मिला है।"}
{"schema_version":"1.0","id":"page_685","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":685,"book_page":613,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n613\nएवं शांतिकर्म कुर्वन्क्वचिद्भूतवेतालकृत्यादिकं  समुत्थापयतीत्येवं वधनिमित्तजातानां रोगाणां\nकथं वधजनितं मांसं प्रशमनकरं, तत्समानत्वात्। तस्य कृतकर्मजातानां जंतूनां व्याधीनां च स्वयमतिपाप\nनिष्ठुरवधहेतुकं मांसं कथं तदुपशमनाथँ योयुज्यते। तथा चरकेप्युक्रम्-\nकर्मजस्तु1 भवेज्जांतु:2 कर्मजास्तस्य चामया:।\nन ह्यते कर्मणा जन्म व्याधीनां3 पुरुषस्य च॥ इति\nतन्मांसं पापजन्यव्याधो: प्रतीकारं न भवत्येवेति निमित्ोनाप्युक्रम्॥\nपापजत्वात्रिादोषत्वान्मलधातुनिबंधनात्।\nआमयानां सतानत्वान्मांसं न प्रतिकारकम्॥\nतथा चरकेःप्युक्रम्।\nसर्वदा4 सर्वभावानां सामान्यं वृद्धिकारणम्।\nहासहेतुर्विशेषास्तु  प्रकृतेरुभयस्य च॥\nइत्येवं सामान्यविशेषात्मकविधिप्रतिषेधयुक्रं। तस्ताद्वैद्यशास्त्रामारोग्यानिमित्तमनुष्ठीयते। तच्चारोग्यं\nधर्मार्थ-काममो़ासाधनं भवति। नहि शक्यं रोगवतां धर्मादीनि प्रसाधयितुमिति। उक्रं हि-\nन धमँ चिकीर्षेत् न वित्तं चिकीर्षेत् न भोगान्बुभु़ोत् न मो़ो इयासीत्।\nअनारोग्ययुक्र: सुधीरोपि मत्र्यश्चतुवर्गसिद्धिस्तथारोग्यशास्त्राम्॥\nचतुष्कस्य प्रणाशे नृनाश:। तथा चैवं समधात्वाद्यारोग्यरुचिशक्रिबलानि ल़ाणं तस्य साधनमस्य\nहितमितफल मस्य चतुष्टयावाप्तिमानेवमेतस्मिन् वैद्यशास्त्रो धर्मार्थमो़ास धनपर‘ सर्वराभाषितेःनेक\nलोकहितकरसर्व-धर्मशास्त्रा प्राणावाये विद्यमानेपि तत्परित्यज्य तत्प्रतिप़ाकाराविरतिकठिन कठोरैर्निष्ठुर-\nह्दयैश्च वानरोरगादि-भ़ाकविश्वासमित्रा गौतमकाश्यपपुत्रादिपरिव्राजकैरसर्वभि़ाभिरन्यैरपि दुरात्माभिरि-\nदानीतनवैद्यशास्त्राणां प्रणेतृभि: पांड्यचरकभ़िुतास प्रभृतिमांसलोलुपैरत्यंतविशुद्धाौापान विधिविधौषध-\nधान्यवैदलकंदमूल-फलपत्राशाकवर्गाधिकार‘ विशुद्धद्रवद्द्रव्य विधौ च विगत मलकलंकोदक संपूर्ण\nमहातटाकसेतौ चांडालमातंगप्रभृतिभिर्दुर्जनै: सज्जानप्रवेशनिवारणार्थ गोश्रृंगस्थापन मिव कनिष्ठनिष्ठुर\nदुष्टजनैस्सर्वराप्रणीत-प्राणावायमहागमनिर्गतसद्धर्मवैद्यशास्त्रा तस्करैस्तैर्धर्मचिह्वनिगूहनार्थ पूर्वापर\nविरुद्धदोषदुष्टतिकुटिलै: पिशिताशनलंपटैश्चटुलतरलमधुमद्यमांसनिषेवणमविशिष्टजनोपदिष्टं कष्टं\nv. चरक सूत्रा स्थान अ. २z शलोक v}\n२. मतो\nx. रोगाणां इति मुद्रित पुस्तके\n4. चरक सूत्रा स्थान अ. 1 शलोक 44","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n613\nएवं शांतिकर्म कुर्वन्क्वचिद्भूतवेतालकृत्यादिकं  समुत्थापयतीत्येवं वधनिमित्तजातानां रोगाणां\nकथं वधजनितं मांसं प्रशमनकरं, तत्समानत्वात्। तस्य कृतकर्मजातानां जंतूनां व्याधीनां च स्वयमतिपाप\nनिष्ठुरवधहेतुकं मांसं कथं तदुपशमनाथँ योयुज्यते। तथा चरकेप्युक्तम्-\nकर्मजस्तु1 भवेज्जांतु:2 कर्मजास्तस्य चामया:।\nन ह्यते कर्मणा जन्म व्याधीनां3 पुरुषस्य च॥ इति\nतन्मांसं पापजन्यव्याधो: प्रतीकारं न भवत्येवेति निमित्ोनाप्युक्तम्॥\nपापजत्वात्रिादोषत्वान्मलधातुनिबंधनात्।\nआमयानां सतानत्वान्मांसं न प्रतिकारकम्॥\nतथा चरकेःप्युक्तम्।\nसर्वदा4 सर्वभावानां सामान्यं वृद्धिकारणम्।\nहासहेतुर्विशेषास्तु  प्रकृतेरुभयस्य च॥\nइत्येवं सामान्यविशेषात्मकविधिप्रतिषेध्युक्तं। तस्ताद्वैद्यशास्त्रामारोग्यानिमित्तमनुष्ठीयते। तच्चारोग्यं\nधर्मार्थ-काममोक्षसाधनं भवति। नहि शक्यं रोगवतां धर्मादीनि प्रसाध्यितुमिति। उक्रं हि-\nन धमँ चिकीर्षेत् न वित्तं चिकीर्षेत् न भोगान्बुभुक्षेत् न मोक्षे इयासीत्।\nअनारोग्ययुक्त: सुधीरोपि मत्र्यश्चतुवर्गसिद्धिस्तथारोग्यशास्त्राम्॥\nचतुष्कस्य प्रणाशे नृनाश:। तथा चैवं समधात्वाद्यारोग्यरुचिशक्तिबलानि लक्षणं तस्य साधनमस्य\nहितमितफल मस्य चतुष्टयावाप्तिमानेवमेतस्मिन् वैद्यशास्त्रो धर्मार्थमोक्षस धनपर‘ सर्वराभाषितेःनेक\nलोकहितकरसर्व-धर्मशास्त्रा प्राणावाये विद्यमानेपि तत्परित्यज्य तत्प्रतिपक्षकाराविरतिकठिन कठोरैर्निष्ठुर-\nहृदयैश्च वानरोरगादि-भक्षकविश्वासमित्रा गौतमकाश्यपपुत्रादिपरिव्राजकैरसर्वभक्षिभिरन्यैरपि दुरात्माभिरि-\nदानीतनवैद्यशास्त्राणां प्रणेतृभि: पांड्यचरकभ़िुतास प्रभृतिमांसलोलुपैरत्यंतविशुद्धान्नपान विधिविधौषध-\nधान्यवैदलकंदमूल-फलपत्राशाकवर्गाधिकार‘ विशुद्धद्रवद्ध्रव्य विधौ च विगत मलकलंकोदक संपूर्ण\nमहातटाकसेतौ चांडालमातंगप्रभृतिभिर्दुर्जनै: सज्जानप्रवेशनिवारणार्थ गोश्रृंगस्थापन मिव कनिष्ठनिष्ठुर\nदुष्टजनैस्सर्वराप्रणीत-प्राणावायमहागमनिर्गतसद्धर्मवैद्यशास्त्रा तस्करैस्तैर्धर्मचिह्ननिगूहनार्थ पूर्वापर\nविरुद्धदोषदुष्टतिकुटिलै: पिशिताशनलंपटैश्चटुलतरलमधुमद्यमांसनिषेवणमविशिष्टजनोपदिष्टं कष्टं\nv. चरक सूत्रा स्थान अ. २z श्लोक v}\n२. मतो\nx. रोगाणां इति मुद्रित पुस्तके\n4. चरक सूत्रा स्थान अ. 1 श्लोक 44"}
{"schema_version":"1.0","id":"page_686","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":686,"book_page":614,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n614\nपश्चात्तममेव निश्चीयते। तत्कथं पूर्वापरविरोधदुष्टमिति चेदुच्यते।\nवैद्यशास्त्रास्यादावेव पूर्वाचायैर्मूलतंत्राकर्तृभि: परमर्षिभि: पात्रापात्राविवेकर्ौ: कर्तव्याकर्तव्यनिवह-\nनिश्चित्सेयं योग्यानामेव कर्तव्येति विधिप्रतिषेधात्मकं शास्त्रामुक्रं। द्विजसाधुबांधवामयुपगतजनानां चात्मबांध-\nवानामिवात्मभेषजै: प्रतिकतार्व्यम्। एवं साधु भवति। व्याधशाकुनिकपतितपापकर्मकृतां च न प्रतिकर्तव्यम्।\nएवं विद्या प्रकाशते, मित्रायशाेर्थधर्मकामाश्चरावंतीत्येवं पूर्वमुक्रं, पश्चान्मांसादिनिषवेणं कथं स्वयमेवाचार्या:\nप्रतिपादयंतीति पूर्वापरविरुद्धमेतत्। तस्मादन्यैर‘वा दुश्चरितै: पश्चात्कृतमिति निश्चेतव्यं।\nअथवा वैद्यशास्त्रो तावन्मांसोपयोग एव न घटते। कथमिति चेदौाभेषजरसायनेमयो भिौात्वात्।\nकथं? ब्रहादिरपि लोकस्याहारस्थित्युत्पत्तिहेतुरित्युक्रत्वात्। न च ब्रहादीनां मांसमाहाराथँ जग्विरित्यौाक्रमो\nयुक्रश्च ़ीरपा: ़ीराौादा अौादाश्चेति तत: परमाौादा इति वचनात्। तथा महापाठे शिशूनामौादानमाहारविधौ\nप्रथममषणमासिकं लघवौापयसा भोजयेदिति वचनात्। मांसमौां न भवत्येव, पयसात्यंतविरोधित्वात्।\nतथाचोक्रम्।\nमांसमत्स्यगुडमाषमोदकै:    कुष्ठमावहति   सेवितं पय:।\nशाकजांबवसुरासवैश्च   तन्मारयत्यबुधमाशु   सर्पवत्॥\nअथवा अलौकिकमविशिष्टमह्द्यं शास्त्रावर्जितं मांस़ीरं न सममश्रAीयात्। कोहि नाम नरस्सुखीति।\nअपि चैवं ब्रहाोद्यं लोकस्याहारविधानमेवमुक्रं। सर्वप्राणिनामाहारविधानमेवमुक्रं हि।\nकुयोनिजानां मधुमद्यमांसकदौामौां च तथा पर‘षां।\nकल्याणकं चक्रधरस्य भोज्यं, स्वर्गेःमृतं भोगमहिस्थितानां॥\nपितृसंतर्पणार्थमपि न भवत्येव मांसे। कथं?\nसायुज्यमायाति पर‘ण पुंसा योगस्थितास्तेपि तत: प्रबुद्धा:।\nकेचिद्रिवं दिव्यमनुष्यभावं न तत्रा मांसादिकदौाभुक्रि:॥ इति॥\nतथा मांसं भेषजमपि न मावत्येव, द्रव्यसंग्रहविरानीयाधयाये मांसस्वापाठात्।\nअथवा प्रकीर्णकौषधौष्वपि मांसमौषधं न भवत्येव। तत्रा द्विविधमौषधमित्युक्रम्  संशमनसंशाेधन\nक्रमेण। न तावत्संशाेधनं च भवत्यूधर्वमागाधोभोगोभयतस्संशाेधनशक्त्यभावात्। संशमनमपि मांसं न\nभवति, स्पृष्टरसामावात्। स्पृष्टरसं हि द्रव्यं संशमनाय कल्प्यते। यथा मधुर्राललवणा: वातघAा:, मधुरतिक्र\nकषाया:  पित्तघAा:, कटुतिक्रकषाया: शलेष्मघना:। अथवा मांसं लवणं नास्ति, लवणसंयोगभ़ाणात्।\nआम्लरसोपि  नास्ति आम्लसंपाचनात्। तथैव संभारसंस्कारार्हत्वात् कटुतिक्रकषायरसाश्च न संभवेत्येव।\nतथा मासं मधुरमपि न भवति, मधुरस्य लवणेनात्यंतविरोधित्वात् अथवा महापाठे मांसपाकोप्यभिहित:-","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n614\nपश्चात्तममेव निश्चीयते। तत्कथं पूर्वापरविरोधदुष्टमिति चेदुच्यते।\nवैद्यशास्त्रास्यादावेव पूर्वाचायैर्मूलतंत्राकर्तृभि: परमर्षिभि: पात्रापात्राविवेकर्ौ: कर्तव्याकर्तव्यनिवह-\nनिश्चित्सेयं योग्यानामेव कर्तव्येति विधिप्रतिषेधात्मकं शास्त्रामुक्तं। द्विजसाधुबांधवामयुपगतजनानां चात्मबांध-\nवानामिवात्मभेषजै: प्रतिकतार्व्यम्। एवं साधु भवति। व्याधशाकुनिकपतितपापकर्मकृतां च न प्रतिकर्तव्यम्।\nएवं विद्या प्रकाशते, मित्रायशाेर्थधर्मकामाश्चरावंतीत्येवं पूर्वमुक्तं, पश्चान्मांसादिनिषवेणं कथं स्वयमेवाचार्या:\nप्रतिपादयंतीति पूर्वापरविरुद्धमेतत्। तस्मादन्यैर‘वा दुश्चरितै: पश्चात्कृतमिति निश्चेतव्यं।\nअथवा वैद्यशास्त्रो तावन्मांसोपयोग एव न घटते। कथमिति चेदन्नभेषजरसायनेमयो भिन्नत्वात्।\nकथं? ब्रहादिरपि लोकस्याहारस्थित्युत्पत्तिहेतुरित्युक्तत्वात्। न च ब्रहादीनां मांसमाहाराथँ जग्विरित्यन्नक्रमो\nयुक्तश्च क्षीरपा: क्षीरान्नदा अन्नदाश्चेति तत: परमान्नदा इति वचनात्। तथा महापाठे शिशूनामन्नदानमाहारविधौ\nप्रथममषणमासिकं लघवन्नपयसा भोजयेदिति वचनात्। मांसमन्नं न भवत्येव, पयसात्यंतविरोधित्वात्।\nतथाचोक्रम्।\nमांसमत्स्यगुडमाषमोदकै:    कुष्ठमावहति   सेवितं पय:।\nशाकजांबवसुरासवैश्च   तन्मारयत्यबुधमाशु   सर्पवत्॥\nअथवा अलौकिकमविशिष्टमहृद्यं शास्त्रावर्जितं मांसक्षीरं न सममश्रAीयात्। कोहि नाम नरस्सुखीति।\nअपि चैवं ब्रहाोद्यं लोकस्याहारविधानमेवमुक्तं। सर्वप्राणिनामाहारविधानमेवमुक्तं हि।\nकुयोनिजानां मधुमद्यमांसकदन्नमन्नं च तथा पर‘षां।\nकल्याणकं चक्रधरस्य भोज्यं, स्वर्गेःमृतं भोगमहिस्थितानां॥\nपितृसंतर्पणार्थमपि न भवत्येव मांसे। कथं?\nसायुज्यमायाति पर‘ण पुंसा योगस्थितास्तेपि तत: प्रबुद्धा:।\nकेचिद्रिवं दिव्यमनुष्यभावं न तत्रा मांसादिकदन्नभुक्ति:॥ इति॥\nतथा मांसं भेषजमपि न मावत्येव, द्रव्यसंग्रहविरानीयाध्याये मांसस्वापाठात्।\nअथवा प्रकीर्णकौषधौष्वपि मांसमौषधं न भवत्येव। तत्रा द्विविधमौषधमित्युक्तम्  संशमनसंशाेधन\nक्रमेण। न तावत्संशाेधनं च भवत्यूधर्वमागाधोभोगोभयतस्संशाेधनशक्त्यभावात्। संशमनमपि मांसं न\nभवति, स्पृष्टरसामावात्। स्पृष्टरसं हि द्रव्यं संशमनाय कल्प्यते। यथा मधुर्राललवणा: वातघAा:, मधुरतिक्त\nकषाया:  पित्तघAा:, कटुतिक्तकषाया: श्लेष्मघना:। अथवा मांसं लवणं नास्ति, लवणसंयोगभक्षणात्।\nआम्लरसोपि  नास्ति आम्लसंपाचनात्। तथैव संभारसंस्कारार्हत्वात् कटुतिक्तकषायरसाश्च न संभवेत्येव।\nतथा मासं मधुरमपि न भवति, मधुरस्य लवणेनात्यंतविरोधित्वात् अथवा महापाठे मांसपाकोप्यभिहित:-"}
{"schema_version":"1.0","id":"page_687","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":687,"book_page":615,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n615\nस्नेहगोरसधान्याम्लफ लाम्लकटुकैस्सह ।\nस्विौां मांसं च सर्पिष्कं बल्यं रोचनबंृहणम्।।\nइति द्रव्यसंयोगादेव मांसस्य बलकरणत्वं चेत्तदान्येषामपि द्रव्याणां संस्कारविशेषाद्वलवृष्यरुचिकरत्वं\nदृष्टमिष्टं चेति मांसमेव शाेभनं भवतीत्येवं तौा। तथा लवणघृतसंभारोदनविरहितस्य मांसस्य परिदूषणमपि\nश्रूयते।\nशुद्दं मांसं स्त्रिायो वृद्धा  बालार्कस्तरुणं दधि ।\nप्रत्यूषे मैथुनं निद्रा सद्य: प्राणहराणि षट्॥ इति\nअथवा सर्वाणयौषधानि स़ीराणि वीर्यवंत्यन्यत्रा मधुसर्पि:पिप्पलिविडंगेमय इत्यत्रा साद्र्रवा\nनीरसातिवक्रव्ये स़ीरवचनं मांसनिराकरणार्थमेव स्यात् तथा :-\nप्रशस्तदेशसंभूतं प्रशस्ते काल उद्धृतं।\nअल्पमात्रां मनस्कांतं गंधवर्णरसान्वितं॥\nदोषघAमग्लानिकरमधिकाधिविपत्तिषु।\nसमी़य दत्तं काले च भेषजं फलमुच्यते॥\nइत्येवमादिल़ाणविरहितत्वात् कालमात्रादिनियमाभावात्।\nद्रवं कुडुबमादद्यात् स्नेहं षोडशिकान्वितं।\nचूणँ बिडालपदकं कल्कम़ाजसम्मितम्॥\nइति वचनात् मांसमौषधं न भवतीत्येवं तत्प्रमाणापाठात्। सर्वौषधस्य कालोप्यूहित:। यथा तत्रा,\nप्रातर्भक्रं, प्राग्भक्रं, ऊधर्वभक्रं, मधयभक्रं, अंतरभक्रं, सभक्रं, समुद्गं, मुहुर्मुहुग्र्रासे ग्रासांतर‘ चेति\nदशाैषधकालेष्वेषूत्तर-तरस्मिन्काले विशेषं मांसं भ़ायितव्यमिति कालाभावादौषधं नोपपद्यत इत्येवमुक्रं\nच ।\nद्रव्याणामपि  संग्रहे   तदुचितं   ़ोत्रादिकाले तथा।\nद्रव्योपार्जनतत्पुराधिकमहासद्गेधिकानुग्रहे॥\nते सर्वे च विशेषभेषजगणास्संत्यत्रा किंचित्क्वचि-\nन्मांसं नास्ति न शब्दतोपि घटते स्यादौषधं तत्कथम्॥\nतथा मांसं रसायनमपि न भवत्येव,रसायनाधिकार‘ तस्यापाठात्। ़ीरविरोधित्वात्, मांसस्य\nतस्मिन् जीर्णे पय:सर्पिरोदन इत्याहारविधना@। अथवा बहुन्मांसाशिनो दृ¶ा कालपरिणामाद्वैद्याश्च स्वयं","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n615\nस्नेहगोरसधान्याम्लफ लाम्लकटुकैस्सह ।\nस्विन्नं मांसं च सर्पिष्कं बल्यं रोचनबृंहणम्।।\nइति द्रव्यसंयोगादेव मांसस्य बलकरणत्वं चेत्तदान्येषामपि द्रव्याणां संस्कारविशेषाद्वलवृष्यरुचिकरत्वं\nदृष्टमिष्टं चेति मांसमेव शाेभनं भवतीत्येवं तन्न। तथा लवणघृतसंभारोदनविरहितस्य मांसस्य परिदूषणमपि\nश्रूयते।\nशुद्धं मांसं स्त्रिायो वृद्धा  बालार्कस्तरुणं दधि ।\nप्रत्यूषे मैथुनं निद्रा सद्य: प्राणहराणि षट्॥ इति\nअथवा सर्वाणयौषधानि सक्षीराणि वीर्यवंत्यन्यत्रा मधुसर्पि:पिप्पलिविडंगेमय इत्यत्रा साद्र्रवा\nनीरसातिवक्रव्ये सक्षीरवचनं मांसनिराकरणार्थमेव स्यात् तथा :-\nप्रशस्तदेशसंभूतं प्रशस्ते काल उद्धृतं।\nअल्पमात्रां मनस्कांतं गंधवर्णरसान्वितं॥\nदोषघAमग्लानिकरमधिकाधिविपत्तिषु।\nसमी़य दत्तं काले च भेषजं फलमुच्यते॥\nइत्येवमादिलक्षणविरहितत्वात् कालमात्रादिनियमाभावात्।\nद्रवं कुडुबमादद्यात् स्नेहं षोडशिकान्वितं।\nचूणँ बिडालपदकं कल्कमक्षजसम्मितम्॥\nइति वचनात् मांसमौषधं न भवतीत्येवं तत्प्रमाणापाठात्। सर्वौषधस्य कालोप्यूहित:। यथा तत्रा,\nप्रातर्भक्रं, प्राग्भक्रं, ऊधर्वभक्रं, मध्यभक्रं, अंतरभक्रं, सभक्रं, समुद्गं, मुहुर्मुहुग्र्रासे ग्रासांतर‘ चेति\nदशाैषधकालेष्वेषूत्तर-तरस्मिन्काले विशेषं मांसं भक्षयितव्यमिति कालाभावादौषधं नोपपद्यत इत्येवमुक्तं\nच ।\nद्रव्याणामपि  संग्रहे   तदुचितं   क्षेत्रादिकाले तथा।\nद्रव्योपार्जनतत्पुराधिकमहासद्गेधिकानुग्रहे॥\nते सर्वे च विशेषभेषजगणास्संत्यत्रा कचििंत्क्वचि-\nन्मांसं नास्ति न शब्दतोपि घटते स्यादौषधं तत्कथम्॥\nतथा मांसं रसायनमपि न भवत्येव,रसायनाधिकार‘ तस्यापाठात्। क्षीरविरोधित्वात्, मांसस्य\nतस्मिन् जीर्णे पय:सर्पिरोदन इत्याहारविधना@। अथवा बहुन्मांसाशिनो दृ¶ा कालपरिणामाद्वैद्याश्च स्वयं"}
{"schema_version":"1.0","id":"page_688","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":688,"book_page":616,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n616\nपिशितभ़ाका स्संत:(तै:)स्वशास्त्रोःौापानविधौ शाक वर्गाधिकार‘ मूलतंत्राबाह्यं मांसं कृतमिति उक्रं च।\nआंगेप्याभयसत्क्रियासु च चतुष्कर्मप्रयोगेपुत-\nद्दोषाणामपि संचयादिषु तथा भैषज्यकर्मस्वपि।\nरोगोपक्रमषष्ठिभेदविविधो वीर्यस्य भेदे प्रती-\nकारं नास्ति समस्तमांसकथनं शाकेषु तत्कथयते?॥\nइत्यशेषांगबाह्यमौामौषधं तथा रसायनमपि न भवतीत्येवं निरंतरं शास्त्रोषु निराकृतमप्यंतिलोलुपा:\nस्वयमरानिनोपि सत्कृत्य मांसं भ़ायितु ममिालपंतस्संत: केचिदेवं भाषं ते ““मांसं मांसेन वद्र्दते इति””।\nअथवा साधूक्रं मांसे भि़ाते सति मांसं वद्र्दते इति संबंधादर्थवत्स्यात्। अपि च पूर्वोक्रमेवार्थवदिति\nवक्रव्यं विचार्यते। किं त मांस मा़ाणानंतरं मांसस्वरूपेणैव मांसमभिवद्र्दयत्याहोस्विद्रसादिक्रमेणेवेति\nविकल्पद्वयं। नहि मांसं मांसस्वरूपेण मांसामिावृद्दिं करोति। कुत:? कुडच्यमृति्ंपडयोकरव मांसशरीरयो-\nरन्योन्यामिावद्र्दनसंबंधाभावात्। अपसिद्धांतत्वाच्चा। तस्माद्रसादिक्रमेणैव शरीराभिवृद्धिर्निर्दिष्टा। तथा\nभैषज्यसाधनं चोक्रं। पांचभौतिकस्य चतुर्विधस्याहारस्य षड्सोपेतस्य अष्टविधवीर्यस्य द्विविधवीर्यस्य\nवाःनेकगुणोपयुक्रस्य सम्यक्परिणतस्य पयस्तेजोगुणभूतस्य सार: परमसू़म: स रस इत्युच्यते।\n़ारपाणिनाप्युक्रम्। रसो भूत्वा द्वैधी मावति स्तन्यं शाेणितं च। शाेणितं भूत्वा द्वैधी भवति रजो मांसं च।\nमांसं च भूत्वा द्वैधी भवति, सिरा मेदश्च। मेदो भूत्वा द्वैधी भवति स्नारवस्थि च। अस्थि भूत्वा द्वैधी\nभवति वसा मज्जा च। मज्जा भूत्वा द्वैधी भवति, मज्जा चैव शुक्रं च। शुक्राeर्भस्संमावति इति। तथा\nचोक्रम्।\nरसाद्रक्रं ततो मांसं मांसान्मेद: प्रवर्तते।\nमेदसोस्थि ततो मज्जा तस्याशशुक्रं तत: प्रजा॥ इति॥\nएवं धातूपधातुनिष्पत्तिराप्त्ौरुपदिष्टा विशिष्टैस्तत्वदृष्टिभिवैद्यैरन्यैश्चाप्यतिकुशलै: रसवेदिमिारिति।\nअथवा मांसभ़ाकाणामेव शरीर‘षु मांसाभिवृद्धिरितर‘षां न भवव्येव, तौा घटामटाटयते। कथमिति\nचेत्तदभि़ाणामृषीणा पुरुषविशेषाणां स्त्रीणां वापि तच्चास्त्रिाणामतिस्निग्ध-स्थूलशरीराणि दृश्यंते। तथा\nचैतेप्यत्यंतबलवंतो पुत्रावंतश्च। तथा क्वचित पिशिताशिनोप्यतिकृशा: क्लीवा:। दुर्बलाग्नयो व्याधिग्रस्तांगा:\n़ीणा: ़ायिणश्च निष्पुत्राश्चोपल़यंते, इत्यनैकांतिकमेतत्। तथा चान्ये तिर्यग्जात-योप्यरणयचरा मधुमद्यमांस\nविरहिताहारा यूथपतयो गजगवयमहिषवृषभपृषतमेषहरिणरुरुचमर-वराहादय:स्थलजलकुलगिरितरुवन\nचरास्तृणगुल्मलतांघ्रिपाहारिण: स्थिरोपचितशरीरबलविलास-वीर्यविक्रमवृष्ययुष्यसत्वसंपौा\nबहुपुत्राकलत्रासंपूर्णा बहुव्यवायिनस्सतत-कामिनश्चोपल़यंते। तथा केचित्-केवलमतिपिशिताशिनास्सिंह\nव्याघ्रतऱुद्विपिमार्जारप्रभृतयो ह्यवृष्या निष्पुत्रास्संवत्सरकामिनश्चेत्येवं निमिनाप्युक्रम्।\nमांसाद: श्वापद: सर्वे वत्सरांतरकामिन:।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n616\nपिशितभक्षका स्संत:(तै:)स्वशास्त्रोःन्नपानविधौ शाक वर्गाधिकार‘ मूलतंत्राबाह्यं मांसं कृतमिति उक्रं च।\nआंगेप्याभयसत्क्रियासु च चतुष्कर्मप्रयोगेपुत-\nद्धोषाणामपि संचयादिषु तथा भैषज्यकर्मस्वपि।\nरोगोपक्रमषष्ठिभेदविविधो वीर्यस्य भेदे प्रती-\nकारं नास्ति समस्तमांसकथनं शाकेषु तत्कथ्यते?॥\nइत्यशेषांगबाह्यमन्नमौषधं तथा रसायनमपि न भवतीत्येवं निरंतरं शास्त्रोषु निराकृतमप्यंतिलोलुपा:\nस्वयमरानिनोपि सत्कृत्य मांसं भक्षयितु ममिालपंतस्संत: केचिदेवं भाषं ते ““मांसं मांसेन वद्र्दते इति””।\nअथवा साधूक्रं मांसे भक्षिते सति मांसं वद्र्दते इति संबंधादर्थवत्स्यात्। अपि च पूर्वोक्रमेवार्थवदिति\nवक्रव्यं विचार्यते। किं त मांस माक्षणानंतरं मांसस्वरूपेणैव मांसमभिवद्र्दयत्याहोस्विद्रसादिक्रमेणेवेति\nविकल्पद्वयं। नहि मांसं मांसस्वरूपेण मांसामिावृद्धिं करोति। कुत:? कुडच्यमृति्ंपडयोकरव मांसशरीरयो-\nरन्योन्यामिावद्र्दनसंबंधाभावात्। अपसिद्धांतत्वाच्चा। तस्माद्रसादिक्रमेणैव शरीराभिवृद्धिर्निर्दिष्टा। तथा\nभैषज्यसाधनं चोक्रं। पांचभौतिकस्य चतुर्विधस्याहारस्य षड्सोपेतस्य अष्टविधवीर्यस्य द्विविधवीर्यस्य\nवाःनेकगुणोपयुक्तस्य सम्यक्परिणतस्य पयस्तेजोगुणभूतस्य सार: परमसू़म: स रस इत्युच्यते।\nक्षरपाणिनाप्युक्तम्। रसो भूत्वा द्वैधी मावति स्तन्यं शाेणितं च। शाेणितं भूत्वा द्वैधी भवति रजो मांसं च।\nमांसं च भूत्वा द्वैधी भवति, सिरा मेदश्च। मेदो भूत्वा द्वैधी भवति स्नारवस्थि च। अस्थि भूत्वा द्वैधी\nभवति वसा मज्जा च। मज्जा भूत्वा द्वैधी भवति, मज्जा चैव शुक्रं च। शुक्राeर्भस्संमावति इति। तथा\nचोक्रम्।\nरसाद्रक्तं ततो मांसं मांसान्मेद: प्रवर्तते।\nमेदसोस्थि ततो मज्जा तस्याशशुक्रं तत: प्रजा॥ इति॥\nएवं धातूपधातुनिष्पत्तिराप्त्ौरुपदिष्टा विशिष्टैस्तत्वदृष्टिभिवैद्यैरन्यैश्चाप्यतिकुशलै: रसवेदिमिारिति।\nअथवा मांसभक्षकाणामेव शरीर‘षु मांसाभिवृद्धिरितर‘षां न भवव्येव, तन्न घटामटाटयते। कथमिति\nचेत्तदभक्षिणामृषीणा पुरुषविशेषाणां स्त्रीणां वापि तच्चास्त्रिाणामतिस्निग्ध-स्थूलशरीराणि दृश्यंते। तथा\nचैतेप्यत्यंतबलवंतो पुत्रावंतश्च। तथा क्वचित पिशिताशिनोप्यतिकृशा: क्लीवा:। दुर्बलाग्नयो व्याधिग्रस्तांगा:\nक्षीणा: क्षयिणश्च निष्पुत्राश्चोपल़यंते, इत्यनैकांतिकमेतत्। तथा चान्ये तिर्यग्जात-योप्यरणयचरा मधुमद्यमांस\nविरहिताहारा यूथपतयो गजगवयमहिषवृषभपृषतमेषहरिणरुरुचमर-वराहादय:स्थलजलकुलगिरितरुवन\nचरास्तृणगुल्मलतांघ्रिपाहारिण: स्थिरोपचितशरीरबलविलास-वीर्यविक्रमवृष्ययुष्यसत्वसंपन्न\nबहुपुत्राकलत्रासंपूर्णा बहुव्यवायिनस्सतत-कामिनश्चोपल़यंते। तथा केचित्-केवलमतिपिशिताशिनास्सहिं\nव्याघ्रतरक्षुद्विपिमार्जारप्रभृतयो ह्यवृष्या निष्पुत्रास्संवत्सरकामिनश्चेत्येवं निमिनाप्युक्तम्।\nमांसाद: श्वापद: सर्वे वत्सरांतरकामिन:।"}
{"schema_version":"1.0","id":"page_689","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":689,"book_page":617,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n617\nअवृष्यास्ततएव स्युरभ़यपिशिताशिन:॥\nइति मांसभि़ाणां मृगादीनामपि वृष्यहानि: संजाता।\nअत्रा केचित्पुनशच्छागमृगवराहादीनामतिस्त्रीव्यसनामलोक्य तद्ध़ाकाणामपि तद्वदतिवृष्यं मावतीत्येवं\nमन्य-मानास्संतोष, ते तस्ताद्ध़ायंतीत्येवं तदपहास्यतामुपयांति। कथमिति चेत्, न कदाचिदपि छागैशच्छागो\nभि़ातो, मृगैर्वा मृगो, वराहो वा वराहैरित्येतपहास्यकारणं। न तु पुनशच्छागादयशच्छागादीन् भ़ायित्वाति-\nवृष्या भवंतीति दृष्टमिष्टं च। त एते पुनच्छागमृगवराहादयो विविधतरुतृणगुल्मवीरुÑतावितानाद्यौषध-\nनिषेवणोपशांत- व्याधयस्संतुष्टबुद्धंयस्सौाद्धशुद्धधातव: प्रवृद्धोद्यतवृष्यास्सबहुपुत्राश्चोपल़यंते। तत एव\nतृणाशिनां शकृन्मूत्रा-़ीराणयौषधत्वेनोपादीयंते। न तु पुन: पिशिताशिनामिति। तथा चोक्रम्-\nअजाविगोमहिष्यश्व गजखरोष्ट्राणां सूत्राणयष्टौ कर्मणयानि भवंति। तथा चैवम्।\nआजमौष्ट्रं तथा गव्यमाविकं माहिषं च यत्।\nअश्वानां च करीणां च मृग्याश्चैव पयस्मृतम्॥\nइत्यष्टप्रकाऱीरमूत्राणयौषधत्वेनोपादीयंते, न तु पिशिताशिनाम्। तथा चोक्रम्।\nÁ¬Á‡ÊÃ◊÷ˇÿ◊fl Á¬Á‡ÊÃÊÁ‡Ê◊Ϊ·È ÃŒÍcÿÃ˘òÊ Ã-–\nÁà¬Á‡Êìÿ— ‡Ê◊ÎîÊ‹◊‹¥ ¬Á⁄UNàÿ, ÃÎáÊÊÁ‡ÊŸÊ¥ ¬ÿÊH\n¡‹◊Ȭ‚¥ÅÿÿÊCUÁfläÊ◊fl ÿÕÊ„¸U◊„UÊÒ·äÊcflÁÃ-–\n¬˝ÁÕÂ◊SÇÊÊSòÊ∑§ÕŸ¥ ∑§ÕÿàÿÁäÊ∑¥§ ÃÎáÊÊÁŒ·ÈH\nइ%ेकहेतुदृष्टांतसंतानक्रमेण पूर्वापरविरोधदोषदुष्टमतिकष्टं कनिष्ठं वीभत्सं पूतिकृमिसंभवं मूलतंत्रा\nव्याघातकं मांसमिति निराकृतं, तदिदानींतनवैद्या: पूर्वापरविरोधदुष्टं परित्यक्रुमशक्रा:। कनिष्ठैरंतराल\nवर्तिभिरन्यैर‘व मांसाधिकार: कृत इति स्वयं जानन्तोःप्यरानमहांधकारावगुंठित ह्दयमिथयादृष्टयो दुष्टजना\nविशिष्टवर्जितं मधुमद्यमांसमनवरतं भ़ायितुमभिलषंते। दोषप्रच्छादनार्थमन्येषां सतां लौकिकानां\nह्दयरंजननिमित्तं तत्संतोष-जननं संततमेवमुद्घोषयंति। न हि सुविहितबहुसम्मतवैद्यशास्त्रो मांसाधिकारो\nमांसभ़ाधार्थमारमयते, किंतु स्थावरजंगममार्थिवादिद्रव्याणां रस वीर्यविपाकविशेषशक्रिरीदृशी इत्येवं\nसविस्तरमत्रा निरूप्यत इति न दोष:। तदेतत्समस्त्ंा पिशितभ़ाणावरणकारणोक्रवचनकदंबकं\nमिथयाजालकलंकितमवलोक्यते। कथं? स्ववचन-विरोधित्वात्। तथा चैवं प्रव्यक्रकंठमुक्रं हि मांसं\nस्वयं भ़ायित्वा वैद्य:पश्चादन्येषां वक्रुं गुणदोषान्विचारयेदिति। तथा चोक्रम्।\näÊÊãÿ·È ◊Ê¥‚cÊÈ » ‹·È ∑¥§Œ-‡ÊÊ∑§·È øÊŸÈÁQ§¡‹¬˝◊ÊáÊÊØ–\n•ÊSflÊlÃÒ÷¸ÍûʪáÊÒ— ¬˝‚s ÃŒÊÁŒ‡ÊŒ˜º˝√ÿ◊ŸÀ¬‹ÈéäÊ—H (?)\n़मांजाग्निं ़मालुतेज: खराट्वग्न्यानिलानिलै:।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n617\nअवृष्यास्ततएव स्युरभ़यपिशिताशिन:॥\nइति मांसभक्षिणां मृगादीनामपि वृष्यहानि: संजाता।\nअत्रा केचित्पुनश्च्छागमृगवराहादीनामतिस्त्रीव्यसनामलोक्य तद्धक्षकाणामपि तद्वदतिवृष्यं मावतीत्येवं\nमन्य-मानास्संतोष, ते तस्ताद्धक्षयंतीत्येवं तदपहास्यतामुपयांति। कथमिति चेत्, न कदाचिदपि छागैश्च्छागो\nभक्षितो, मृगैर्वा मृगो, वराहो वा वराहैरित्येतपहास्यकारणं। न तु पुनश्च्छागादयश्च्छागादीन् भक्षयित्वाति-\nवृष्या भवंतीति दृष्टमिष्टं च। त एते पुनच्छागमृगवराहादयो विविधतरुतृणगुल्मवीरुल्लतावितानाद्यौषध-\nनिषेवणोपशांत- व्याध्यस्संतुष्टबुद्धंयस्सन्नद्धशुद्धधातव: प्रवृद्धोद्यतवृष्यास्सबहुपुत्राश्चोपल़यंते। तत एव\nतृणाशिनां शकृन्मूत्रा-क्षीराणयौषधत्वेनोपादीयंते। न तु पुन: पिशिताशिनामिति। तथा चोक्रम्-\nअजाविगोमहिष्यश्व गजखरोष्ट्राणां सूत्राणयष्टौ कर्मणयानि भवंति। तथा चैवम्।\nआजमौष्ट्रं तथा गव्यमाविकं माहिषं च यत्।\nअश्वानां च करीणां च मृग्याश्चैव पयस्मृतम्॥\nइत्यष्टप्रकारक्षीरमूत्राणयौषधत्वेनोपादीयंते, न तु पिशिताशिनाम्। तथा चोक्रम्।\n [कन्नड़] Ã-–\n [कन्नड़] \n [कन्नड़] \n [कन्नड़] \nइ%ेकहेतुदृष्टांतसंतानक्रमेण पूर्वापरविरोधदोषदुष्टमतिकष्टं कनिष्ठं वीभत्सं पूतिकृमिसंभवं मूलतंत्रा\nव्याघातकं मांसमिति निराकृतं, तदिदानींतनवैद्या: पूर्वापरविरोधदुष्टं परित्यक्रुमशक्रा:। कनिष्ठैरंतराल\nवर्तिभिरन्यैर‘व मांसाधिकार: कृत इति स्वयं जानन्तोःप्यरानमहांधकारावगुंठित हृदयमिथ्यादृष्टयो दुष्टजना\nविशिष्टवर्जितं मधुमद्यमांसमनवरतं भक्षयितुमभिलषंते। दोषप्रच्छादनार्थमन्येषां सतां लौकिकानां\nहृदयरंजननिमित्तं तत्संतोष-जननं संततमेवमुद्घोषयंति। न हि सुविहितबहुसम्मतवैद्यशास्त्रो मांसाधिकारो\nमांसभक्षधार्थमारमयते, कतिुं स्थावरजंगममार्थिवादिद्रव्याणां रस वीर्यविपाकविशेषशक्तिरीदृशी इत्येवं\nसविस्तरमत्रा निरूप्यत इति न दोष:। तदेतत्समस्त्ां पिशितभक्षणावरणकारणोक्रवचनकदंबकं\nमिथ्याजालकलंकितमवलोक्यते। कथं? स्ववचन-विरोधित्वात्। तथा चैवं प्रव्यक्तकंठमुक्तं हि मांसं\nस्वयं भक्षयित्वा वैद्य:पश्चादन्येषां वक्रुं गुणदोषान्विचारयेदिति। तथा चोक्रम्।\n [कन्नड़] » [कन्नड़] \n [कन्नड़]  ¬˝‚s  [कन्नड़]  (?)\n़मांजाग्निं ़मालुतेज: खराट्वग्न्यानिलानिलै:।","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_690","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":690,"book_page":618,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n618\nद्वयोयोल्वणै: क्रमाद्भूतैर्मधुरादिरसोद्धव:॥ (?)\nमांसाशिनां च मांसादीन्भ़ायेद्विधिवौार:।\nविशुद्धमनसस्तस्य मांसं मांसेन वर्धते॥\nतथा चरकेःप्युक्रम्।\nआनूपोदकमांसानां मेधयानाममुषयोजयेत्।\nजलेशयानां मांसानि प्रसहानां भृशानि च॥\nभ़ायेन्मदिरां सीधु मधुं चानुपिबेौार:।\nतथा चरके शाेषचिकित्सायाम्। शाेषव्याधिगृहीतानां सर्वसंदेहवर्तिनाम् सर्वसन्यासयोग्यानां,\nतत्परलोक-निरपे़ाणामधोगतिनेतृकमनंतसंसारतरणात्प्रतिप़ाप़ावलंबनकां़ाया सा़ात् भ़िूणां\nमांसमभिभ़ायितुं क्रमं चेत्येवमाह।\nशाेषिणे बर्हिणं दद्यात् बर्हिशब्देन चापरान्।\nगृद्धानुलूकांश्चाषांश्च विधिना सुप्रकल्पितान्॥\nकाकांस्तित्तिरिशब्देन वर्मिशब्देन चोरगान्।\nभृष्टान्मत्स्यांत्राशब्देन    दद्याeंडूपदान्यपि॥\nलोपाकान् स्थूलनकुलान् विदलांश्चोपकल्पितान्।\nश्रृगालशाबांश्च भिषक् शशशब्देन दापयेत्॥\nसिंहानृ़ांस्तऱूश्च व्याघ्रनेवंविधांस्तथा।\nमांसादान्मृगशब्देन दद्यान्मांसाभिवृद्धये॥\nमांसानि यान्यानमयासादनिष्टानि प्रयोजयेत्।\nतेषूपधा सुखं भोक्रुं शक्यंते तानि वै तथा॥\nजानÜजुगुप्सौौवाद्यात् जग्धं वा पुनरुिÑखेत्।\nतस्माच्छज्ञोपसिद्धानि मांसान्येतानि दापयेत्॥\nइत्यनेकप्रकारैशशास्त्रांतर‘षु मधुमद्यमांसनिष्ोणं निरंतरमुक्रं कथमिदायितुं शक्यते।\nतथा चैवमेके भाषंते-तरुगुल्मलतादीनां कंदमूलफ लनत्रापुष्पौद्यौषधान्यपि शरीररत्वान्मांसान्येव\nभतंतीति। एवं चेत् साधुभिरुक्रै: -","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n618\nद्वयोयोल्वणै: क्रमाद्भूतैर्मधुरादिरसोद्धव:॥ (?)\nमांसाशिनां च मांसादीन्भक्षयेद्विधिवन्नर:।\nविशुद्धमनसस्तस्य मांसं मांसेन वर्धते॥\nतथा चरकेःप्युक्तम्।\nआनूपोदकमांसानां मेध्यानाममुषयोजयेत्।\nजलेशयानां मांसानि प्रसहानां भृशानि च॥\nभक्षयेन्मदिरां सीधु मधुं चानुपिबेन्नर:।\nतथा चरके शाेषचिकित्सायाम्। शाेषव्याधिगृहीतानां सर्वसंदेहवर्तिनाम् सर्वसन्यासयोग्यानां,\nतत्परलोक-निरपेक्षणामधोगतिनेतृकमनंतसंसारतरणात्प्रतिपक्षपक्षवलंबनकांक्षया साक्षत् भ़िूणां\nमांसमभिभक्षयितुं क्रमं चेत्येवमाह।\nशाेषिणे बर्हिणं दद्यात् बर्हिशब्देन चापरान्।\nगृद्धानुलूकांश्चाषांश्च विधिना सुप्रकल्पितान्॥\nकाकांस्तित्तिरिशब्देन वर्मिशब्देन चोरगान्।\nभृष्टान्मत्स्यांत्राशब्देन    दद्याeंडूपदान्यपि॥\nलोपाकान् स्थूलनकुलान् विदलांश्चोपकल्पितान्।\nश्रृगालशाबांश्च भिषक् शशशब्देन दापयेत्॥\nसहिांनृक्षंस्तरक्षूश्च व्याघ्रनेवंविधांस्तथा।\nमांसादान्मृगशब्देन दद्यान्मांसाभिवृद्ध्ये॥\nमांसानि यान्यानमयासादनिष्टानि प्रयोजयेत्।\nतेषूपधा सुखं भोक्रुं शक्यंते तानि वै तथा॥\nजानÜजुगुप्सौौवाद्यात् जग्धं वा पुनरुिल्लखेत्।\nतस्माच्छज्ञोपसिद्धानि मांसान्येतानि दापयेत्॥\nइत्यनेकप्रकारैशशास्त्रांतर‘षु मधुमद्यमांसनिष्ोणं निरंतरमुक्तं कथमिदायितुं शक्यते।\nतथा चैवमेके भाषंते-तरुगुल्मलतादीनां कंदमूलफ लनत्रापुष्पौद्यौषधान्यपि शरीररत्वान्मांसान्येव\nभतंतीति। एवं चेत् साधुभिरुक्रै: -"}
{"schema_version":"1.0","id":"page_691","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":691,"book_page":619,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n619\nमांसजीवशरीरं जीवशरीरं भवेौा वा मांसम्।\nयद्विौांवो वृ़ाो वृ़ास्तु मावेौा वा निंब:॥\nइति व्याप्यव्यापकस्वभावत्वाद्वस्तुन: व्यापकस्य यत्रा भाव व्याप्यस्य तत्रौव भाव इति व्याप्ति:।\nततो व्याप्तत्वात् मांसं मांसमेव तथात्मवीर्यादयोपीव शिंशपा वृ़ा एव स्यात् वृ़ाो निंबादयो यथा।\nइत्येतस्ताद्वेतो: मांसं जीवशरीरं जीवशरीरं च मांसं न स्यादित्यादि शुद्धाशुद्धायोग्यायोग्यभोग्या भोग्य\nभ़यामा़यपेयापेयगम्या-गम्यागम्यादयो लोकव्यापारा: सिद्धा मावंतीत्युक्रम्।\nनामAा नारीति सामान्यं भगिनीभार्ययोरिह।\nएका सेव्या न सेव्यैका, तथा चौदनमांसयो:॥ इति॥\nतथा च पूर्वाचार्याणां लौकिकसामयिकाद्यशेषविशेषरामनुष्याणां प्राप्तिपरिहारल़ाणोपेतकर्तव्य\nसिद्धिर‘वं प्रसिद्धा। ततोन्यथा सम्मतं चेति, तत्कथमि ते चेौानाविधिना धान्यवैदलादिमूलफ\nलनत्रापुष्पाद्यशेषस्थावर-द्रव्याणि देवतार्चनयोग्यानि ब्राहाण़ात्रिायवैश्यादिविशिष्टोपभोग्यानि\nविधिरूपास्पृश्यरज: शुक्लसंभूतदोष-धातुमलमूत्राशरीर विशुद्धान्यविरुद्धानि विगतपापानि निर्दोषाणि\nनिरुपद्रवाणि निर्मलानि निरुपमानि सुगंधीनि सुरूपाणि सु़ौत्राजान्येवंविधान्यपि भेषजानि मांसानीति\nप्रतिपादयेत्। सत्यधर्मपरो वैद्यस्तत्कार‘ तद्विपि च स्यात् (?)। एवमुक्रक्रमेण स्थावरद्रव्याणि मांसन्येव\nप्रतिपादयतो वैद्यस्य प्रत्य़ाविरोधस्ववचन-विरोधागम-विरोधलोकविरोधाद्यशेषविरोधदोषपाषाण वृष्टिर-\n निष्टोत्पातवृष्टिकरव तस्य मस्तके निशित-निस्त्रिांशधार‘व पतति।तद्धयाौौवं मांसमित्युच्यते। किंतु\nजीवशरीरव्याघातनिमित्तत्वात्स्थावरात्मकभेषजान्यपि पापनिमित्तान्येव कथं योयुज्यंते इति चेत्। सुष्ठूक्रं\nजीवघातनिमित्तंतात्पापहेतुरिति क: संदेहं वदेत्। अहिंसाल़ाणो धर्म: प्राणिनामवध इति वचनात्। अत्रा\nपुन: धर्माधर्म विकल्पश्चतुर्विधो भवति, पापं पापनिमित्तं, पापं धर्म निमित्तं, धर्म: पाप निमित्तं: धर्मो\nधर्मनिमित्तमित्यन्योन्यानुबंधित्वात्। कामकृताकामकृतविकल्पाÑौकिलोकोत्तरिक धर्मद्वैविधयाच्चा\nलोकव्यापारदेवतायतनकरणदेवर्षिब्राहाण-पूजानिमित्तकृतं पापं धर्मामिावृद्धये(भवति) तथा चोक्रम्।\nपूज्यं जिनं त्वार्चयतो जनस्य सावद्यलेशाे बहुपुणयराशाै।\nदोषाय नालं कणिका विषस्य न दूषिका शीतशिवांबुराशाै॥ इति॥\nतथा चैवंद्विजसाधुमुनिगणविशिष्टेष्टजनचिकित्साथँ सकरुणमर्चयित्वानीतमौषधं पुणयाय। एवं\nपैतामहेःप्युक्रम्।\nअर्चायित्वांघ्रिपान्मूल-मुत्तराशागतं हर‘त्।\nपूर्वदक्षिणपाश्चात्यपत्रापुष्पफ लानि च॥\nएवं सकरुणमौषद्यानयनवचनमौषधं प्राणयनुग्रहाथँ, निर्मूलतो न विनाशथेदित्यर्थ: अथवा तृणगुल्म","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n619\nमांसजीवशरीरं जीवशरीरं भवेन्न वा मांसम्।\nयद्विन्नंवो वृक्षो वृक्षस्तु मावेन्न वा नबिं:॥\nइति व्याप्यव्यापकस्वभावत्वाद्वस्तुन: व्यापकस्य यत्रा भाव व्याप्यस्य तत्रौव भाव इति व्याप्ति:।\nततो व्याप्तत्वात् मांसं मांसमेव तथात्मवीर्यादयोपीव शशिंपा वृक्ष एव स्यात् वृक्षो नबिांदयो यथा।\nइत्येतस्ताद्वेतो: मांसं जीवशरीरं जीवशरीरं च मांसं न स्यादित्यादि शुद्धाशुद्धायोग्यायोग्यभोग्या भोग्य\nभ़यामा़यपेयापेयगम्या-गम्यागम्यादयो लोकव्यापारा: सिद्धा मावंतीत्युक्तम्।\nनामAा नारीति सामान्यं भगिनीभार्ययोरिह।\nएका सेव्या न सेव्यैका, तथा चौदनमांसयो:॥ इति॥\nतथा च पूर्वाचार्याणां लौकिकसामयिकाद्यशेषविशेषरामनुष्याणां प्राप्तिपरिहारलक्षणोपेतकर्तव्य\nसिद्धिर‘वं प्रसिद्धा। ततोन्यथा सम्मतं चेति, तत्कथमि ते चेन्ननाविधिना धान्यवैदलादिमूलफ\nलनत्रापुष्पाद्यशेषस्थावर-द्रव्याणि देवतार्चनयोग्यानि ब्राहाणक्षत्रिायवैश्यादिविशिष्टोपभोग्यानि\nविधिरूपास्पृश्यरज: शुक्लसंभूतदोष-धातुमलमूत्राशरीर विशुद्धान्यविरुद्धानि विगतपापानि निर्दोषाणि\nनिरुपद्रवाणि निर्मलानि निरुपमानि सुगंधीनि सुरूपाणि सुक्षैत्राजान्येवंविधान्यपि भेषजानि मांसानीति\nप्रतिपादयेत्। सत्यधर्मपरो वैद्यस्तत्कार‘ तद्विपि च स्यात् (?)। एवमुक्तक्तमेण स्थावरद्रव्याणि मांसन्येव\nप्रतिपादयतो वैद्यस्य प्रत्यक्षविरोधस्ववचन-विरोधागम-विरोधलोकविरोधाद्यशेषविरोधदोषपाषाण वृष्टिर-\n निष्टोत्पातवृष्टिकरव तस्य मस्तके निशित-निस्त्रिांशधार‘व पतति।तद्ध्याौौवं मांसमित्युच्यते। कतिुं\nजीवशरीरव्याघातनिमित्तत्वात्स्थावरात्मकभेषजान्यपि पापनिमित्तान्येव कथं योयुज्यंते इति चेत्। सुष्ठूक्रं\nजीवघातनिमित्तंतात्पापहेतुरिति क: संदेहं वदेत्। अहसिांलक्षणो धर्म: प्राणिनामवध इति वचनात्। अत्रा\nपुन: धर्माधर्म विकल्पश्चतुर्विधो भवति, पापं पापनिमित्तं, पापं धर्म निमित्तं, धर्म: पाप निमित्तं: धर्मो\nधर्मनिमित्तमित्यन्योन्यानुबंधित्वात्। कामकृताकामकृतविकल्पाल्लौकिलोकोत्तरिक धर्मद्वैविध्याच्चा\nलोकव्यापारदेवतायतनकरणदेवर्षिब्राहाण-पूजानिमित्तकृतं पापं धर्मामिावृद्ध्ये(भवति) तथा चोक्रम्।\nपूज्यं जिनं त्वार्चयतो जनस्य सावद्यलेशाे बहुपुणयराशाै।\nदोषाय नालं कणिका विषस्य न दूषिका शीतशिवांबुराशाै॥ इति॥\nतथा चैवंद्विजसाधुमुनिगणविशिष्टेष्टजनचिकित्साथँ सकरुणमर्चयित्वानीतमौषधं पुणयाय। एवं\nपैतामहेःप्युक्तम्।\nअर्चायित्वांघ्रिपान्मूल-मुत्तराशागतं हर‘त्।\nपूर्वदक्षिणपाश्चात्यपत्रापुष्पफ लानि च॥\nएवं सकरुणमौषद्यानयनवचनमौषधं प्राणयनुग्रहाथँ, निर्मूलतो न विनाशथेदित्यर्थ: अथवा तृणगुल्म"}
{"schema_version":"1.0","id":"page_692","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":692,"book_page":620,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n620\nलतावृ़ाद्य शेषप्राणिपशुब्राहाणशिरच्छेदनादिसंभूतपापादीनामसमानत्वादसदृशप्राय-श्चित्तोपदेशात्। तथा\nप्रायश्चित्तस्यैतÑ़ाणमुच्यते।\n““प्राय इत्युच्यते लोश्चित्तं तस्य मनो भवेत्।\nतच्चिात्त ग्राहको धर्म: प्रायश्चित्तमिति स्मृतम्॥””\nउक्रं च:\nअनुतापेन    विरुयाज्याद्दितमाद्दतचर्यया।\nपादमर्धत्रायं         सर्वमपहन्यादिति स्मृतम्॥\nएकभुक्रं तथा    नक्रं तथाप्यायाचितेन च।\nएकरात्राोपवासश्च पादकृच्छं प्रकीर्तितम्॥ (1)\nअथवा च तस्य मिथया भवतु मे दुष्कृतमिति वचनादपि प्रशम्यंत्यल्पपापानीति सिद्दांत-वचनात्।\nअथवा गंधपणेषु गंधिकोपदिष्टानि नानाद्वीपांतरगतानि नानाविधरसवीर्यविपाक प्रधानानि सुप्रासुकानि,\nसुरुपाणि, सुमृष्टानि, सुगंधीन्यशेषगुणगणाकीर्णानि, संपूर्णन्यभिनवान्यखिलामलभेषजानि संतर्पणानि,\nतैस्साधुजनानां चिकित्सा कर्तव्येति। तदलाभेष्वेवमुच्छिौाभिौाशकलाभकाच्चिात्तकाभिौा सकलचित्ताल्प\nप्रदेशवहुप्रदेशप्रत्येक साधारण शरीरक्रमेण भेषजान्यपापानि सुविचार्य गृहीत्वा साधूनां साधुर‘व चिकित्सां\nकुर्यादिति कल्पव्यवहार‘डप्युक्रं। उच्छिौाभिौासकलं च भिौासकलं चित्तं अल्पप्रदेशं वहुप्रदेशमिति,\nतस्मात्साधूनां साधुर‘व चिकित्सकस्स्यात्ताथा चोक्रम्।\nसजोग निठठेह रितीपिनिच्छये साधुगणेसाधु (?) इति साधुचिकित्सालाभे श्रावक: स्यात्तदलाभे\nमिथयादृष्टिरपि, तदलाभे दुष्टमिथयादृष्टिनापि वैद्येन सन्मानदान वि स्रंभातिशयमंत्राोषधविधादानक्रियया\nसंतोष्य साधूनां चिकित्सा कारयितव्या, सर्वथा परिऱाणीयास्सर्वसाधवस्तेषां सुखमेव चिंतनीयम्\nकर्म़ायार्थमिति।\nतथा चरकेणाप्युक्रम् रोगभिषग्विषयाधयाये:-\nकर्मसिद्दिमर्थसिद्दिं यशाेलाभं प्रेत्य च स्वर्गमिच्छता त्वया, गोब्राहाणमादौ कृत्वा सर्वप्राणभृतां\nहितं सर्वर्था श्रितम् इति। इमं वस्तु स्थावरं जंगमं चेति। तत्रा स्थावर दूव्यवर्ग........[?] जंगमस्तु\nपुनर्देहिवर्ग:। दूव्यवर्गयोराहार्याहारकमुपकार्योपकारकसाधय साधनऱयऱाण भ़य भ़ाणकादि\nविकल्पात्मकत्वात्। तयोर्म़यं स्थावरद्रव्यं वर्तते। भ़ाणकाले हि वर्ग इति तत्वविकल्प विरान\nबाह्यमूढमिथयादृष्टिवैद्यास्सर्वभ़ाकास्संवृत्ता इति। तथा चोक्रम्॥\nगुणादियुक्रद्रव्येषु   शरीर‘ष्वपि    तान्विदु:।\nस्थानवृदिध़ायास्तस्माद्रेहानां द्रव्यहेतुका:॥","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n620\nलतावृक्षद्य शेषप्राणिपशुब्राहाणशिरच्छेदनादिसंभूतपापादीनामसमानत्वादसदृशप्राय-श्चित्तोपदेशात्। तथा\nप्रायश्चित्तस्यैतल्लक्षणमुच्यते।\n““प्राय इत्युच्यते लोश्चित्तं तस्य मनो भवेत्।\nतच्चिात्त ग्राहको धर्म: प्रायश्चित्तमिति स्मृतम्॥””\nउक्रं च:\nअनुतापेन    विख्याज्याद्धितमाद्धतचर्यया।\nपादमर्धत्रायं         सर्वमपहन्यादिति स्मृतम्॥\nएकभुक्तं तथा    नक्रं तथाप्यायाचितेन च।\nएकरात्राोपवासश्च पादकृच्छं प्रकीर्तितम्॥ (1)\nअथवा च तस्य मिथ्या भवतु मे दुष्कृतमिति वचनादपि प्रशम्यंत्यल्पपापानीति सिद्धांत-वचनात्।\nअथवा गंधपणेषु गंधिकोपदिष्टानि नानाद्वीपांतरगतानि नानाविधरसवीर्यविपाक प्रधानानि सुप्रासुकानि,\nसुरुपाणि, सुमृष्टानि, सुगंधीन्यशेषगुणगणाकीर्णानि, संपूर्णन्यभिनवान्यखिलामलभेषजानि संतर्पणानि,\nतैस्साधुजनानां चिकित्सा कर्तव्येति। तदलाभेष्वेवमुच्छिन्नभिन्नशकलाभकाच्चिात्तकाभिन्न सकलचित्ताल्प\nप्रदेशवहुप्रदेशप्रत्येक साधारण शरीरक्तमेण भेषजान्यपापानि सुविचार्य गृहीत्वा साधूनां साधुर‘व चिकित्सां\nकुर्यादिति कल्पव्यवहार‘डप्युक्तं। उच्छिन्नभिन्नसकलं च भिन्नसकलं चित्तं अल्पप्रदेशं वहुप्रदेशमिति,\nतस्मात्साधूनां साधुर‘व चिकित्सकस्स्यात्ताथा चोक्रम्।\nसजोग निठठेह रितीपिनिच्छये साधुगणेसाधु (?) इति साधुचिकित्सालाभे श्रावक: स्यात्तदलाभे\nमिथ्यादृष्टिरपि, तदलाभे दुष्टमिथ्यादृष्टिनापि वैद्येन सन्मानदान वि स्रंभातिशयमंत्राोषधविधादानक्रियया\nसंतोष्य साधूनां चिकित्सा कारयितव्या, सर्वथा परिरक्षाणीयास्सर्वसाधवस्तेषां सुखमेव चतिंनीयम्\nकर्मक्षयार्थमिति।\nतथा चरकेणाप्युक्तम् रोगभिषग्विषयाध्याये:-\nकर्मसिद्धिमर्थसिद्धिं यशाेलाभं प्रेत्य च स्वर्गमिच्छता त्वया, गोब्राहाणमादौ कृत्वा सर्वप्राणभृतां\nहितं सर्वर्था श्रितम् इति। इमं वस्तु स्थावरं जंगमं चेति। तत्रा स्थावर दूव्यवर्ग........[?] जंगमस्तु\nपुनर्देहिवर्ग:। दूव्यवर्गयोराहार्याहारकमुपकार्योपकारकसाध्य साधनरक्षयरक्षाण भ़य भक्षणकादि\nविकल्पात्मकत्वात्। तयोर्म़यं स्थावरद्रव्यं वर्तते। भक्षणकाले हि वर्ग इति तत्वविकल्प विरान\nबाह्यमूढमिथ्यादृष्टिवैद्यास्सर्वभक्षकास्संवृत्ता इति। तथा चोक्रम्॥\nगुणादियुक्तद्रव्येषु   शरीर‘ष्वपि    तान्विदु:।\nस्थानवृदिधक्षयास्तस्माद्रेहानां द्रव्यहेतुका:॥"}
{"schema_version":"1.0","id":"page_693","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":693,"book_page":621,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n621\nइतीव्थं सर्वथा देहिपरिऱाणार्थमेंव स्थावरद्रव्याणयौषद्यत्वेनोपादीयंते। तदा जंगमेष्वपि\n़ीरघृतदधितक्रप्रभृतीनि तत्प्राणिनां पोषणस्पर्शनवत्सस्तनपानादिसुखनिमित्त संभूतान्याहार\nभेषजविकल्पनार्थमुपकल्प्यंते। तस्मादभ़यो देहिवर्गो इत्येव सिद्दो न: सिद्दात:। तथा चोक्रम्।\nमासं तावदिहाह्तिर्न भवति, प्ररुयात सद्रभेषजं।\nनैवात्युत्तम सदूसायनमपि प्रोक्रं कथं ब्रहाणा॥\nसर्वर्ोन दयालुना तनुभृतामत्यर्थ मेतत्कृतं।\nतस्मात्तन्मधुमद्यमांससहितं पश्चात्कृतं लंपटै:॥\nएवादिदानींतनवैद्या दुर्गृहीतदुर्विद्यावलेपाद्यहंकारदुर्विदग्धा: परमार्थवस्तुतत्वं सविस्तरं कथमपि\nन गृणहंतीत्येवमुक्रं च।\nअरास्सुखमाराधयस्सुखतरमाराधयते विशेषरा:।\nरानलवदुर्विदग्धं ब्रहापि नरं न रंजयति।।\nएवं\nग्रंथ अधययन फल\nयो वा वेत्ति जिनेंद्र  भाषितमिदं  कल्याणसत्कारकम्।\nसम्यक्त्वोत्तरमष्टसत्प्रकरणं   (?) संपत्करं सर्वदा॥\nसोःयं सर्वजनस्तुत:    सकलभूनाथार्चितांघ्रिद्वय:।\nसा़ाद़ायमो़ाभाग्भवति   सद्दर्मार्थकामाधिकान्॥\nइतिहास संदर्भ\nरुयात: श्रीनृपतुंगबÑभमहाराजाधिराजस्थित:।\nप्रोद्यद्रभूरि सभांतर‘ बहुविधप्ररुयात विद्वज्जाने॥\nमांसशिप्रकर‘ंदूताखिलभिषग्विद्याविदामग्रतो।\nमांसे निष्फलतां निरूप्य नितरां जैनेंद्रवैद्यस्थितमा्॥\nइत्यशेषविशेषविशिष्ट दुष्ट पिशिताशिवैद्य शास्त्रोषु मांसनिराकरणार्थमुग्रादित्याचायैर्नृपतुंगवÑभेंद्र\nसभायामुद्रघोषितं प्रकरणम्।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n621\nइतीव्थं सर्वथा देहिपरिरक्षाणार्थमेंव स्थावरद्रव्याणयौषद्यत्वेनोपादीयंते। तदा जंगमेष्वपि\nक्षीरघृतदधितक्रप्रभृतीनि तत्प्राणिनां पोषणस्पर्शनवत्सस्तनपानादिसुखनिमित्त संभूतान्याहार\nभेषजविकल्पनार्थमुपकल्प्यंते। तस्मादभ़यो देहिवर्गो इत्येव सिद्धो न: सिद्धात:। तथा चोक्रम्।\nमासं तावदिहाह्तिर्न भवति, प्रख्यात सद्रभेषजं।\nनैवात्युत्तम सदूसायनमपि प्रोक्रं कथं ब्रहाणा॥\nसर्वर्ोन दयालुना तनुभृतामत्यर्थ मेतत्कृतं।\nतस्मात्तन्मधुमद्यमांससहितं पश्चात्कृतं लंपटै:॥\nएवादिदानींतनवैद्या दुर्गृहीतदुर्विद्यावलेपाद्यहंकारदुर्विदग्धा: परमार्थवस्तुतत्वं सविस्तरं कथमपि\nन गृणहंतीत्येवमुक्तं च।\nअरास्सुखमाराध्यस्सुखतरमाराध्यते विशेषरा:।\nरानलवदुर्विदग्धं ब्रहापि नरं न रंजयति।।\nएवं\nग्रंथ अध्ययन फल\nयो वा वेत्ति जिनेंद्र  भाषितमिदं  कल्याणसत्कारकम्।\nसम्यक्त्वोत्तरमष्टसत्प्रकरणं   (?) संपत्करं सर्वदा॥\nसोःयं सर्वजनस्तुत:    सकलभूनाथार्चितांघ्रिद्वय:।\nसाक्षदक्षयमोक्षभाग्भवति   सद्धर्मार्थकामाधिकान्॥\nइतिहास संदर्भ\nख्यात: श्रीनृपतुंगबल्लभमहाराजाधिराजस्थित:।\nप्रोद्यद्रभूरि सभांतर‘ बहुविधप्रख्यात विद्वज्जाने॥\nमांसशिप्रकर‘ंदूताखिलभिषग्विद्याविदामग्रतो।\nमांसे निष्फलतां निरूप्य नितरां जैनेंद्रवैद्यस्थितमा्॥\nइत्यशेषविशेषविशिष्ट दुष्ट पिशिताशिवैद्य शास्त्रोषु मांसनिराकरणार्थमुग्रादित्याचायैर्नृपतुंगवल्लभेंद्र\nसभायामुद्रघोषितं प्रकरणम्।"}
{"schema_version":"1.0","id":"page_694","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":694,"book_page":622,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n622\nआरोग्यशास्त्रामधिगम्य       मुनिर्विपश्चित्।\nस्वास्थयं स साधयति    सिद्रधसुखैकहेतुमा्॥\nअन्य:    स्वदोषकृतरोग    निपीडितांगो।\nवहनापि  कर्म  निजदुस्परिणाम  भेदात्।।\nभाषितमुग्रा दिव्यैर्गुणैरुदारैस्समग्रमुग्रादिव्यं।\nभाषितनमितजयंतं।      समग्रमुग्रादिव्यम\nइत्युग्रादित्याचार्य विरचित कल्याणकारके हिताहिताधयाय:।\nइति कल्याणकारकं  समाप्तम्।\nश्रीमत्परमगंभीर      स्याद्वादामोघलांछनम्।\nजीयाम्त्रौलोक्यनाथस्य    शासनं जिनशासनम्।\nइति भद्रं।","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n622\nआरोग्यशास्त्रामधिगम्य       मुनिर्विपश्चित्।\nस्वास्थ्यं स साध्यति    सिद्रधसुखैकहेतुमा्॥\nअन्य:    स्वदोषकृतरोग    निपीडितांगो।\nवहनापि  कर्म  निजदुस्परिणाम  भेदात्।।\nभाषितमुग्रा दिव्यैर्गुणैरुदारैस्समग्रमुग्रादिव्यं।\nभाषितनमितजयंतं।      समग्रमुग्रादिव्यम\nइत्युग्रादित्याचार्य विरचित कल्याणकारके हिताहिताध्याय:।\nइति कल्याणकारकं  समाप्तम्।\nश्रीमत्परमगंभीर      स्याद्वादामोघलांछनम्।\nजीयाम्त्रौलोक्यनाथस्य    शासनं जिनशासनम्।\nइति भद्रं।"}
{"schema_version":"1.0","id":"page_695","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":695,"book_page":623,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n623\nहिताहिताधयाय का भावानुवाद\nयहाँ पर सबसे पहले इस बात का निश्चय करते हैं कि आयुर्वेद में सबसे प्रथम स्थान आर्हत्\nआयुर्वेद के लिए ही मिल सकता है। कहा भी है -\nआर्हत् वैद्य (आयुर्वेद)ही प्रथम है। क्योंकि स्याद्वाद की स्थिति के लिए वह साधन है और\nपूर्वप़ा से हिताहित की प्रवृत्ति निवृत्ति के लिए उपयुक्र है।\nयहाँ पर अपने प़ा को स्थापन करने में प्रवृत्त आचार्य पहले स्याद्वादवादियों के प्रति पूर्वप़ा को\nसमर्थन करते हैं। बाद में उसका निरसन करेंगे।\nलोक में पदाथोँ का गुणधर्म अनेकांतात्मक है। जो बात के लिए हितकर है वह पित्त के लिए\nअहितकर है। अतएव द्रव्य हिताहितात्मक है। इस हेतु से दुनिया में कोइर् भी द्रव्य एकान्तदृष्टि से हित\nया अहित रूप नहीं है इस प्रकार कोइर् जैनाचार्य कहते हैं। यह ठीक नहीं है। क्योंकि लोक में द्रव्य अपने\nस्वभाव व संयोग से एकान्त हित व अहित के रूप में देखे जाते हैं। एकान्त हितकर तो रोग के लिए\nप्रयोजनीभूत जल, घृत, दूध व अौा आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,\n़ार, विष आदि हैं। पदाथोँ के संयोग से अन्य भी पदार्थ विष सदृश होते हैं। वे भी एकान्त से अहितकारक हैं।\n(प्र) द्रव्य हिताहितात्मक हैं। जो वात के लिए हितकर हैं वह पित्त के लिए अहितकर हैं, यह\nजो कहा गया है वह ठीक नहीं है, एेसा कहोगे तो हम सवाल करते हैं कि एकान्त शब्द का क्या अर्थ है।\nउत्तर में एकान्तवादी कहता है कि एकान्त शब्द सर्वथावाची है। कथंचित् वाची (किसी तरह अन्य रूप\nभी हो सकेगा) नहीं है। सर्वथा शब्द का खुलासा इस प्रकार है। सर्वत्रा सर्वदा सर्वप्रकारों से हित द्रव्य\nहितकारक ही होते हैं, अन्यथा नहीं हो सकते। एेसा कहोगे तो ठीक नहीं है। क्योंकि यदि हितकारक द्रव्य\nएकान्त से हितकारक ही होंगे तो जो हितद्रव्य हैं। उनका उपयोग नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्रारोग,\nव्रण आदि भयंकर रोगों में भी हितकारक ही सिद्ध होगा। फि र अब उपर्युक्र हो चाहे अनुपयुक्र उनका\nउपयोग करना ही पडेगा। इसी प्रकार ़ार, अग्नि व विष सदृश पदार्थ किसी-किसी रोग को तात्कालिक\nउपशम करते हुए प्रत्य़ा देखे जाने पर सभी रोगों के लिए अत्यन्त हितावह ठहर जायेंगे। क्योंकि ़ार,\nअग्नि, विष आदि से भी अनेक रोग तत़्ाण साधय देखे जाते हैं। कहा भी है-विष भी विषांतक अर्थात्\nविष को नाश करने वाला होता है। इसलिए वह सर्वथा त्याज्य नहीं है। क्योंकि उसे स्पर्श करने वाले को\nवह मारता नहीं है। यदि उसे मंत्रा व औषध के प्रयोग से उपयोग किया जाये तो उससे कोइर् हानि नहीं है\nअर्थात् मरण नहीं हो सकता है। इसी प्रकार विषोदर चिकित्सा में प्रतिपादन किया गया है कि कठिन\nभयंकर विषों का सेवन करना भी कभी-कभी औषध होता है। जैसे काकोदनी, अश्वमारक, गुंजामूल\nकल्क को देने का विधान मिलता है। इर्ख के टुकडों को कृष्णसर्प से दंश कराकर भ़ाण करना चाहिए।\nमूलज वा कंदज विष को सेवन करना चाहिए, जिससे वह निरोगी होता है, इस प्रकार विषोदरी विष का","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n623\nहिताहिताध्याय का भावानुवाद\nयहाँ पर सबसे पहले इस बात का निश्चय करते हैं कि आयुर्वेद में सबसे प्रथम स्थान आर्हत्\nआयुर्वेद के लिए ही मिल सकता है। कहा भी है -\nआर्हत् वैद्य (आयुर्वेद)ही प्रथम है। क्योंकि स्याद्वाद की स्थिति के लिए वह साधन है और\nपूर्वपक्ष से हिताहित की प्रवृत्ति निवृत्ति के लिए उपयुक्त है।\nयहाँ पर अपने पक्ष को स्थापन करने में प्रवृत्त आचार्य पहले स्याद्वादवादियों के प्रति पूर्वपक्ष को\nसमर्थन करते हैं। बाद में उसका निरसन करेंगे।\nलोक में पदाथोँ का गुणधर्म अनेकांतात्मक है। जो बात के लिए हितकर है वह पित्त के लिए\nअहितकर है। अतएव द्रव्य हिताहितात्मक है। इस हेतु से दुनिया में कोई भी द्रव्य एकान्तदृष्टि से हित\nया अहित रूप नहीं है इस प्रकार कोई जैनाचार्य कहते हैं। यह ठीक नहीं है। क्योंकि लोक में द्रव्य अपने\nस्वभाव व संयोग से एकान्त हित व अहित के रूप में देखे जाते हैं। एकान्त हितकर तो रोग के लिए\nप्रयोजनीभूत जल, घृत, दूध व अन्न आदि हैं। एकान्त अहित जलाने, पचाने, मारने आदि में प्रवृत्त अग्नि,\nक्षर, विष आदि हैं। पदाथोँ के संयोग से अन्य भी पदार्थ विष सदृश होते हैं। वे भी एकान्त से अहितकारक हैं।\n(प्र) द्रव्य हिताहितात्मक हैं। जो वात के लिए हितकर हैं वह पित्त के लिए अहितकर हैं, यह\nजो कहा गया है वह ठीक नहीं है, ऐसा कहोगे तो हम सवाल करते हैं कि एकान्त शब्द का क्या अर्थ है।\nउत्तर में एकान्तवादी कहता है कि एकान्त शब्द सर्वथावाची है। कथंचित् वाची (किसी तरह अन्य रूप\nभी हो सकेगा) नहीं है। सर्वथा शब्द का खुलासा इस प्रकार है। सर्वत्रा सर्वदा सर्वप्रकारों से हित द्रव्य\nहितकारक ही होते हैं, अन्यथा नहीं हो सकते। ऐसा कहोगे तो ठीक नहीं है। क्योंकि यदि हितकारक द्रव्य\nएकान्त से हितकारक ही होंगे तो जो हितद्रव्य हैं। उनका उपयोग नवज्वर, अतिसार, कुष्ठ, भगंदर, नेत्रारोग,\nव्रण आदि भयंकर रोगों में भी हितकारक ही सिद्ध होगा। फि र अब उपर्युक्त हो चाहे अनुपयुक्त उनका\nउपयोग करना ही पडेगा। इसी प्रकार क्षर, अग्नि व विष सदृश पदार्थ किसी-किसी रोग को तात्कालिक\nउपशम करते हुए प्रत्यक्ष देखे जाने पर सभी रोगों के लिए अत्यन्त हितावह ठहर जायेंगे। क्योंकि क्षर,\nअग्नि, विष आदि से भी अनेक रोग तत़्ाण साध्य देखे जाते हैं। कहा भी है-विष भी विषांतक अर्थात्\nविष को नाश करने वाला होता है। इसलिए वह सर्वथा त्याज्य नहीं है। क्योंकि उसे स्पर्श करने वाले को\nवह मारता नहीं है। यदि उसे मंत्रा व औषध के प्रयोग से उपयोग किया जाये तो उससे कोई हानि नहीं है\nअर्थात् मरण नहीं हो सकता है। इसी प्रकार विषोदर चिकित्सा में प्रतिपादन किया गया है कि कठिन\nभयंकर विषों का सेवन करना भी कभी-कभी औषध होता है। जैसे काकोदनी, अश्वमारक, गुंजामूल\nकल्क को देने का विधान मिलता है। ईख के टुकडों को कृष्णसर्प से दंश कराकर भक्षण करना चाहिए।\nमूलज वा कंदज विष को सेवन करना चाहिए, जिससे वह निरोगी होता है, इस प्रकार विषोदरी विष का"}
{"schema_version":"1.0","id":"page_696","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":696,"book_page":624,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n624\nभी सेवन करें तो वह अविषात्मक  होकर वह अत्यन्त सुख के लिए कारण होता है। शास्त्राों में भी विष\nका विष ही औषध के रूप में प्रतिपादित है। चरक संहिता के विषचिकित्साप्रकरण में कहा भी है। जंगम\nविष की गति नीचे की ओर होती है। और मूलज विष की गति ऊपर की ओर होती है। इसलिए दंष्ट्रिविष\nमूलविष का नाश करता है।\nइसी प्रकार अग्नि भी अग्निविष के लिए औषधि के रूप में उपयुक्र होती है। जहाँ पर घाव हो\nगइर् हो एवं बंधनक्रिया अशक्य हो, वहाँ पर कृश अग्नि से जलाना एवं उष्ण औषधि का उपयोग करना\nएवं च घाव को उकेर कर पुन: जलाना आदि प्रयोग करना चाहिए। घाव के विष को चूसकर निकालना,\nछेदन करना, जलाना ये क्रियायें विष चिकित्सा में सर्वत्रा उपयोगी है। इसी प्रकार अत्यन्त ती़ण शस्त्राों\nका भी प्रयोग विष(रक्र)स्रावण विधान में अत्यन्त सुखकर हो सकता है। कहा भी है- शरीर में हल्केपने\nका अनुभव होना, रोग का वेग कम होना, मन की प्रसौाता ये अच्छी तरह रक्र विस्रावण होने के ल़ाण\nहैं। इस प्रकार अग्नि, विष, ़ार आदि को जो सर्वथा हितकारक या सर्वथा अहितकारक ही बतलाता है\nउसे स्ववचनविरोधदोष का भी प्रसंग आसकता है। उसी प्रकार यदि माना जाये तो चिकित्सा विधि में सर्व\nप्राणियों को संपूर्ण रोगों को प्रशमन करने के लिए विष, ़ार, अस्त्रा और अग्नि कर्म का जो प्रयोग बतलाया\nगया है उसका विरोध होगा। कहा भी है कि कोइर् रोग एक कर्म से चिकित्सित होता है, कोइर् दो कमोँ से\nऔर कोइर् तीन कमोँ से एवं कोइर्-कोइर् विकार चारों ही कमोँ (विष, ़ार, अग्नि, अस्त्रा) से साधय होते\nहैं। इसलिए एकान्त रूप से किसी एक का आश्रय करना उचित नहीं है।\nइसी प्रकार संयोग से अन्य पदार्थ भी विष सदृश ही होते हैं, एेसा जो कहा है यह असिद्ध विरुद्ध\nऔर अनैकांतिक दोष से दूषित है। कोइर्-कोइर् मनुष्य सब कुछ खाने वाले, बार-बार खाने वाले, पित्तकर\n(मांसरहित)गुड, मूंग का कषाय, दूध, दही, मधु , घृत, ठंडा, गरम, ताजे बासे, रू़ा-स्निाग्ध आदि अनेक\nप्रकार के विरुद्ध बहुत से आहारों को ग्रहण कने वाले संन्यासियों को वह संयोगजन्य आहार होने पर भी\nतुष्टि-पुष्टि आयु बल की वृद्धि हेतुक देखा जाता है एवं विरुद्ध होने पर भी अविरुद्ध देखे जाते हैं। अर्थात्\nएेसे संयुक्त आहारों को ग्रहण करने पर भी वे मिा़ुक साधु ह्ष्ट-पुष्ट देखे जाते हैं। इसलिए द्रव्य, ़ोत्रा,\nकाल, भाव के बल से सर्व पदार्थ विरुद्ध होने पर भी अविरुद्ध होते हैं। अतएव स्याद्वादवादी वैद्य\nसुश्रुताचार्य भी इस प्रकार कहते हैं कि यद्यपि विरुद्ध पदाथोँ का भ़ाण करना अपायकारक है। तथापि\nउन पदाथोँ को खाने का अमयास नित्य करने से, अल्प प्रमाण में खाने से, जठराग्नि अत्यधिक प्रदीप्त रहने\nपर खाने वाला तरुण व स्वस्थ रहने पर स्निग्ध पदाथोँ के भ़ाण के साथ कसरत करने वाले होने पर,\nविरुद्ध पदाथोँ के खाने पर भी अविरुद्ध ही होते हैं अर्थात् उन पदाथोँ से कोइर् हानि नहीं होती। इसलिए\nपदाथोँ में अनेकान्तात्मक धर्म रहते हैं। अतएव जैनशासन में प्रतिपादित आयुर्वेद ही सर्वप्राणियों के लिए\nश्रेयस्कर है, इस प्रकार निश्चय किया जाता है।\nइसी प्रकार कोइर् एकान्तवादी द्रव्य रस वीर्य विपाक को पृथक्त्व रूप से स्वादु, अम्ल व कटुक\nरूप से स्वीकार करते हैं, यह अत्यन्त दूषणास्पद है। एेसी हालत में द्रव्यरस एवं वीर्यरूप स्निाग्ध ती़ण,","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n624\nभी सेवन करें तो वह अविषात्मक  होकर वह अत्यन्त सुख के लिए कारण होता है। शास्त्राों में भी विष\nका विष ही औषध के रूप में प्रतिपादित है। चरक संहिता के विषचिकित्साप्रकरण में कहा भी है। जंगम\nविष की गति नीचे की ओर होती है। और मूलज विष की गति ऊपर की ओर होती है। इसलिए दंष्ट्रिविष\nमूलविष का नाश करता है।\nइसी प्रकार अग्नि भी अग्निविष के लिए औषधि के रूप में उपयुक्त होती है। जहाँ पर घाव हो\nगई हो एवं बंधनक्रिया अशक्य हो, वहाँ पर कृश अग्नि से जलाना एवं उष्ण औषधि का उपयोग करना\nएवं च घाव को उकेर कर पुन: जलाना आदि प्रयोग करना चाहिए। घाव के विष को चूसकर निकालना,\nछेदन करना, जलाना ये क्रियायें विष चिकित्सा में सर्वत्रा उपयोगी है। इसी प्रकार अत्यन्त ती़ण शस्त्राों\nका भी प्रयोग विष(रक्त)स्रावण विधान में अत्यन्त सुखकर हो सकता है। कहा भी है- शरीर में हल्केपने\nका अनुभव होना, रोग का वेग कम होना, मन की प्रसन्नता ये अच्छी तरह रक्त विस्रावण होने के लक्षण\nहैं। इस प्रकार अग्नि, विष, क्षर आदि को जो सर्वथा हितकारक या सर्वथा अहितकारक ही बतलाता है\nउसे स्ववचनविरोधदोष का भी प्रसंग आसकता है। उसी प्रकार यदि माना जाये तो चिकित्सा विधि में सर्व\nप्राणियों को संपूर्ण रोगों को प्रशमन करने के लिए विष, क्षर, अस्त्रा और अग्नि कर्म का जो प्रयोग बतलाया\nगया है उसका विरोध होगा। कहा भी है कि कोई रोग एक कर्म से चिकित्सित होता है, कोई दो कमोँ से\nऔर कोई तीन कमोँ से एवं कोई-कोई विकार चारों ही कमोँ (विष, क्षर, अग्नि, अस्त्रा) से साध्य होते\nहैं। इसलिए एकान्त रूप से किसी एक का आश्रय करना उचित नहीं है।\nइसी प्रकार संयोग से अन्य पदार्थ भी विष सदृश ही होते हैं, ऐसा जो कहा है यह असिद्ध विरुद्ध\nऔर अनैकांतिक दोष से दूषित है। कोई-कोई मनुष्य सब कुछ खाने वाले, बार-बार खाने वाले, पित्तकर\n(मांसरहित)गुड, मूंग का कषाय, दूध, दही, मधु , घृत, ठंडा, गरम, ताजे बासे, रूक्ष-स्निाग्ध आदि अनेक\nप्रकार के विरुद्ध बहुत से आहारों को ग्रहण कने वाले संन्यासियों को वह संयोगजन्य आहार होने पर भी\nतुष्टि-पुष्टि आयु बल की वृद्धि हेतुक देखा जाता है एवं विरुद्ध होने पर भी अविरुद्ध देखे जाते हैं। अर्थात्\nऐसे संयुक्त आहारों को ग्रहण करने पर भी वे मिाक्षुक साधु ह्ष्ट-पुष्ट देखे जाते हैं। इसलिए द्रव्य, क्षेत्रा,\nकाल, भाव के बल से सर्व पदार्थ विरुद्ध होने पर भी अविरुद्ध होते हैं। अतएव स्याद्वादवादी वैद्य\nसुश्रुताचार्य भी इस प्रकार कहते हैं कि यद्यपि विरुद्ध पदाथोँ का भक्षण करना अपायकारक है। तथापि\nउन पदाथोँ को खाने का अमयास नित्य करने से, अल्प प्रमाण में खाने से, जठराग्नि अत्यधिक प्रदीप्त रहने\nपर खाने वाला तरुण व स्वस्थ रहने पर स्निग्ध पदाथोँ के भक्षण के साथ कसरत करने वाले होने पर,\nविरुद्ध पदाथोँ के खाने पर भी अविरुद्ध ही होते हैं अर्थात् उन पदाथोँ से कोई हानि नहीं होती। इसलिए\nपदाथोँ में अनेकान्तात्मक धर्म रहते हैं। अतएव जैनशासन में प्रतिपादित आयुर्वेद ही सर्वप्राणियों के लिए\nश्रेयस्कर है, इस प्रकार निश्चय किया जाता है।\nइसी प्रकार कोई एकान्तवादी द्रव्य रस वीर्य विपाक को पृथक्त्व रूप से स्वादु, अम्ल व कटुक\nरूप से स्वीकार करते हैं, यह अत्यन्त दूषणास्पद है। ऐसी हालत में द्रव्यरस एवं वीर्यरूप स्निाग्ध ती़ण,"}
{"schema_version":"1.0","id":"page_697","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":697,"book_page":625,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n625\nपिछिल, मृदुत्व, रू़ा, उष्ण, शीत, निर्मलता ये वीर्य विपाक से भिौा हैं या अभिौा ? यदि भिौा हो तो\nगोविषाण के समान पृथक् देखने में आवेंगे। यदि अभिौा हो तो ये सब इंद्र, शक्र, पुरंदरादि शब्दों के समान\nएक ही पदार्थ के पर्यायवाची शब्द ठहर जायेंगे। इसलिए द्रव्य रस वीर्य विपाकात्मक ही वस्तु तत्व होने\nसे एवं उनके द्रव्य से कथंचित् भेदाभेद  स्वरूप होने से, उनका निरूपण अत्यन्त विस्तृत है। अतएव उसे\nयहाँ पर उपसंहार कर इतना ही कहा जा सकता है कि प्रत्य़ानुमान प्रमाण से अविरुद्ध रूप से रहने वाले,\nद्रव्य, ़ोत्रा, काल, भाव के सािौाधय से पदाथोँ में अस्तित्व, नास्तित्व, नित्यत्व, अनित्यत्व, एकत्वानेकत्व,\nवक्राव्यावक्रव्यादि परस्परविरुद्ध अपितु सापे़ा स्वरूप के अनंत धर्म रहते हैं, उसी प्रकार द्रव्यरस वीर्य\nविपाकादि भी अविरोध रूप से रहते हैं। इसी स्याद्वादवाद को अवलंबन कर वैद्यशास्त्राचार्य सुश्रुत कहते\nहैं।\nऊपर प्रतिपादित द्रव्य रस वीर्य विपाक का पृथक् इनमें भिौाता मानने वाले एकान्तवादियों का\nमत है। परंतु जो वस्तुत्व के रहस्यरा विद्वान् हैं, वे किसी एक को प्राधान्य नहीं देकर चारों के समुदाय को\nही प्राधान्य देते हैं। क्योंकि वह उपयुक्र द्रव्य कहीं-कहीं अपने स्वभाव से दोषों को हरण करता है या\nउत्पौा करता है। कहीं-कहीं विपाक से युक्र होकर दोषों को दूर करता है या उत्पौा करता है। इसके\nअलावा द्रव्य में वीर्य के बिना विपाक नहीं हुआ करता है एवं रस के आश्रय के बिना वीर्य भी नहीं हुआ\nकरता है। रस (गुण) द्रव्य के आश्रय को छोडकर नहीं रह सकता। इसलिए उसी प्रकार द्रव्य ही सबसे\nश्रेष्ठ है। जिस प्रकार देह व आत्मा की उत्पत्ति परस्पर सापेि़ाक है, उसी प्रकार द्रव्य की गुण की उत्पत्ति\nभी परस्पर सापेि़ाक है। वीर्य के रूप में प्रतिपादित स्निग्धत्व आदि जो आठ गुण हैं, वे भी द्रव्य के ही\nआश्रित हैं। क्योंकि ये गुण रसों में अर्थात् गुणांे में नहीं हुआ करते। उदाहरणार्थ-शPर का गुण मधुरत्व\nहै। उस मधुरत्व गुण में कोइर् और गुण नहीं हुआ करता है। क्योंकि वह स्वत: एक गुण है। अतएव आगम\nमें गुणों को निर्गुण के रूप में प्रतिपादन किया है। गुणवीर्य आदिक छह रस वगैरह सभी द्रव्य में ही रहते\nहैं। इसलिए द्रव्य ही सब में श्रेष्ठ है, बाकी के सभी धर्म उसी के आश्रय में रहते हैं, इत्यादि अनेक शलोकों\nके कथन से संपूर्ण पदार्थ द्रव्यगुणात्मक सिद्ध होते हैं, यह कथन स्याद्वाद का आश्रय करके ही श्री\nसुश्रुताचार्य ने अपने ग्रंथ मंे किया है। इसलिए स्याद्वाद की स्थिति ही उनको भी मान्य है यह निश्चित हुआ।\nइसलिए जिनेन्द्र शासन में प्रतिपादित तत्वों को स्वीकार कर अन्यों के द्वारा प्रतिपादित एकान्त\nतत्व को त्याग कर विवि़ात-अविवि़ात (मुरुय गौण) स्वरूप अनेक धमोँ के धारक एेसे अनेक वस्तुओं\nके प्रतिपादक प्राणावाय महागम रूपी समुद्र से निकली हुइर् ल़मी के समान, संपूर्ण लोक के लिए\nहितकारक एेसे लोक बंधु निर्दोषी वैद्य की ओर से यह अनवद्य विद्या निकली है। अतएव आज भी वैद्यगुण\nबहुत प्रसौाता के साथ इसे अत्यादर से ग्रहण करते हैं।\nइसलिए यह जिनेन्द्र के मुखकमल से निकला हुआ परमागम होने से, अतिकरुणा स्वरूपक होने\nसे सर्व जीवों के प्रति दयापरक होने से कोइर्-कोइर् वैद्य जलौंक वगैरह लगाकर जो चिकित्सा करते हैं,\nउसकी अपे़ा जहाँ तक हो कदंब त्रिावर्ण दशांगुलशारिका प्रयोग से अजलूक चिकित्सा तियँच व मनुष्यों","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n625\nपिछिल, मृदुत्व, रूक्ष, उष्ण, शीत, निर्मलता ये वीर्य विपाक से भिन्न हैं या अभिन्न ? यदि भिन्न हो तो\nगोविषाण के समान पृथक् देखने में आवेंगे। यदि अभिन्न हो तो ये सब इंद्र, शक्र, पुरंदरादि शब्दों के समान\nएक ही पदार्थ के पर्यायवाची शब्द ठहर जायेंगे। इसलिए द्रव्य रस वीर्य विपाकात्मक ही वस्तु तत्व होने\nसे एवं उनके द्रव्य से कथंचित् भेदाभेद  स्वरूप होने से, उनका निरूपण अत्यन्त विस्तृत है। अतएव उसे\nयहाँ पर उपसंहार कर इतना ही कहा जा सकता है कि प्रत्यक्षनुमान प्रमाण से अविरुद्ध रूप से रहने वाले,\nद्रव्य, क्षेत्रा, काल, भाव के सािन्नध्य से पदाथोँ में अस्तित्व, नास्तित्व, नित्यत्व, अनित्यत्व, एकत्वानेकत्व,\nवक्राव्यावक्रव्यादि परस्परविरुद्ध अपितु सापेक्ष स्वरूप के अनंत धर्म रहते हैं, उसी प्रकार द्रव्यरस वीर्य\nविपाकादि भी अविरोध रूप से रहते हैं। इसी स्याद्वादवाद को अवलंबन कर वैद्यशास्त्राचार्य सुश्रुत कहते\nहैं।\nऊपर प्रतिपादित द्रव्य रस वीर्य विपाक का पृथक् इनमें भिन्नता मानने वाले एकान्तवादियों का\nमत है। परंतु जो वस्तुत्व के रहस्यरा विद्वान् हैं, वे किसी एक को प्राधान्य नहीं देकर चारों के समुदाय को\nही प्राधान्य देते हैं। क्योंकि वह उपयुक्त द्रव्य कहीं-कहीं अपने स्वभाव से दोषों को हरण करता है या\nउत्पन्न करता है। कहीं-कहीं विपाक से युक्त होकर दोषों को दूर करता है या उत्पन्न करता है। इसके\nअलावा द्रव्य में वीर्य के बिना विपाक नहीं हुआ करता है एवं रस के आश्रय के बिना वीर्य भी नहीं हुआ\nकरता है। रस (गुण) द्रव्य के आश्रय को छोडकर नहीं रह सकता। इसलिए उसी प्रकार द्रव्य ही सबसे\nश्रेष्ठ है। जिस प्रकार देह व आत्मा की उत्पत्ति परस्पर सापेक्षिक है, उसी प्रकार द्रव्य की गुण की उत्पत्ति\nभी परस्पर सापेक्षिक है। वीर्य के रूप में प्रतिपादित स्निग्धत्व आदि जो आठ गुण हैं, वे भी द्रव्य के ही\nआश्रित हैं। क्योंकि ये गुण रसों में अर्थात् गुणाें में नहीं हुआ करते। उदाहरणार्थ-शक्कर का गुण मधुरत्व\nहै। उस मधुरत्व गुण में कोई और गुण नहीं हुआ करता है। क्योंकि वह स्वत: एक गुण है। अतएव आगम\nमें गुणों को निर्गुण के रूप में प्रतिपादन किया है। गुणवीर्य आदिक छह रस वगैरह सभी द्रव्य में ही रहते\nहैं। इसलिए द्रव्य ही सब में श्रेष्ठ है, बाकी के सभी धर्म उसी के आश्रय में रहते हैं, इत्यादि अनेक श्लोकों\nके कथन से संपूर्ण पदार्थ द्रव्यगुणात्मक सिद्ध होते हैं, यह कथन स्याद्वाद का आश्रय करके ही श्री\nसुश्रुताचार्य ने अपने ग्रंथ में किया है। इसलिए स्याद्वाद की स्थिति ही उनको भी मान्य है यह निश्चित हुआ।\nइसलिए जिनेन्द्र शासन में प्रतिपादित तत्वों को स्वीकार कर अन्यों के द्वारा प्रतिपादित एकान्त\nतत्व को त्याग कर विवक्षित-अविवक्षित (मुख्य गौण) स्वरूप अनेक धमोँ के धारक ऐसे अनेक वस्तुओं\nके प्रतिपादक प्राणावाय महागम रूपी समुद्र से निकली हुई ल़मी के समान, संपूर्ण लोक के लिए\nहितकारक ऐसे लोक बंधु निर्दोषी वैद्य की ओर से यह अनवद्य विद्या निकली है। अतएव आज भी वैद्यगुण\nबहुत प्रसन्नता के साथ इसे अत्यादर से ग्रहण करते हैं।\nइसलिए यह जिनेन्द्र के मुखकमल से निकला हुआ परमागम होने से, अतिकरुणा स्वरूपक होने\nसे सर्व जीवों के प्रति दयापरक होने से कोई-कोई वैद्य जलौंक वगैरह लगाकर जो चिकित्सा करते हैं,\nउसकी अपेक्ष जहाँ तक हो कदंब त्रिावर्ण दशांगुलशारिका प्रयोग से अजलूक चिकित्सा तियँच व मनुष्यों"}
{"schema_version":"1.0","id":"page_698","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":698,"book_page":626,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n626\nकी करने का प्रय% करें। क्योंकि वैद्य का धर्म है कि वह कोमल मन वाला हो, दूसरों के लिए हित का\nव्यवहार करें, सबके साथ बंधुत्व का व्यवहार करें, प्राणियों का सहायक बनें और सर्व प्राणियों को\nहितकामना से वैद्याचार को निरूपण करते हुए सत्यधर्मनिष्ठ, मैत्री, प्रमोद, कारुणय, माधयस्थ एवं ़ामा\nस्वरूप प्ररा रान-विरान आदि अनेक गुणों से युक्र होकर पुरुष विशेष की अपे़ा से आगमानुसार\nचिकित्सा करें। वह क्यों? इसके उत्तर में कहा जाता है कि - सर्व प्राणियों में दया करना, व्रतधारियों में\nसंतोषवृत्ति को धारण करना, दीन व दु:खी प्राणियों में करुणा बुद्धि को धारण करना एवं दुर्जनों में उपे़ा\nया माधयस्थ वृत्ति को रखना सज्जान मनुष्यों का धर्म है। इस प्रकार आगम का कथन होने से इस आयुर्वेद\nशास्त्रा में मी बहुत से जीवों के नाश के लिए कारणीभूत एेसे मधुमद्यमांसादि कशमल आहारों का ग्रहण\nकरना अनेक दोषों के प्रकोप के लिए कारण है एवं समस्त व्याधियों की वृद्धि के लिए निमित्त है। अतएव\nपशुपति, बृहस्पति, गौतम, अग्निवेश्य, हस्तचारि, वाब्दलि, राजपुत्रा, गाग्र्य, मार्गव, मारधवज, पालकाप्य,\nविशाल, कौशिकपुत्रा, वैदमर्य, नर, नारद, कुंभदत्त, विभांडक, हिरणया़ाक, पाराशर, कौडिन्य, काथायिन,\nतित्तिर, तैतिल्य, माणडव्य, शिवि, शिवा, बहुपुत्रा, अरिमेद, काश्यप, यरावल्क, मृगशर्म, शाबायन ब्रहा,\nप्रजापति, अश्विनि, सुरेन्द्र, धन्वंतरि, आदि श्रषियों ने एवं अन्य मुनियों ने अतिनिंद्य, अभ़य, दुस्सह एवं\nदुर्गति हेतुक मद्यमांसमधु को दूर से ही निराकरण किया है। इस समय भी हमेशा सर्व शास्त्राकार व सज्जानों\nके द्वारा एवं अतिकुशल वैद्यों के द्वारा वह त्यक्र होता है, फि र एेसे निंद्य पदाथोँ का ग्रहण किस प्रकार किया\nजाता है ? अथवा इन ब्रहादिक आप्त व मुनिगणों के द्वारा वे मद्यमांसमधु आदि भ़ाण किए जाते हैं तो\nवे आप्त व मुनि किस प्रकार हो सकते हैं ? यदि वे भ़ाण नहीं करते हों तो स्वयं भ़ाण न करते हुए दूसरों\nको नरक पतन के निमित्तभूत, निष्करुण एेसे मांस-भ़ाण का उपदेश कैसे देते हैं ? यह परमाश्चर्य की\nबात है। फि र भी वे मांस भ़ाण के लिए उपदेश देते हैं, एेसा कहें तो वे आप्त कभी नहीं बन सकते हैं।\nकहा भी है - आगम तो आप्त का वचन है। दोषों का जिन्होंने सर्वथा नाश किया है, उसे आप्त कहते हैं।\nजिनके दोषों का अंत हुआ है, वे कभी दोषपूर्ण असत्यवचन को नहीं बोल सकते हैं।\nइसी प्रकार आप्त के गुण निम्नलिखित प्रकार कहे गए हैं।\nउस जगत्पति परमात्मा का अ़ाय रान, वैराग्य, स्थिर एेश्वर्य एवं धर्म ये चार गुण उसके साथ\nही उत्पौा होने वाले हैं।\nइसी प्रकार सनातन धर्म का स्वरूप भी कहा गया है। अहिंसा, सत्य, अस्तेय, ब्रहाचर्य व\nअपरिग्रह ये अत्यन्त कठिनता से प्राप्त करने योग्य हैं एवं सनातन धर्म के मूल हैं।\nधर्माचार्य इर्शवर के मत में इस प्रकार कहा है। रज व तम से निर्मुक्र हैं, जो अपने तप व रान के\nबल से संयुक्र हैं, जिनका रान त्रिाकाल सम्बन्धी विषयों को ग्रहण करता है, जो निर्मल व अ़ाय हैं, वे\nआप्त कहलाते हैं।\nकपिल मुनि का वचन इस प्रकार है। आप्त शिष्ट व रानी होते हैं। उनका वचन संशय रहित हुआ\nकरता है। वे सदा सत्य वचन ही बोलते हैं। क्योंकि निरोगी व अरानरहित होने से वे असत्य नहीं बोल","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n626\nकी करने का प्रय% करें। क्योंकि वैद्य का धर्म है कि वह कोमल मन वाला हो, दूसरों के लिए हित का\nव्यवहार करें, सबके साथ बंधुत्व का व्यवहार करें, प्राणियों का सहायक बनें और सर्व प्राणियों को\nहितकामना से वैद्याचार को निरूपण करते हुए सत्यधर्मनिष्ठ, मैत्री, प्रमोद, कारुणय, माध्यस्थ एवं क्षमा\nस्वरूप प्ररा रान-विरान आदि अनेक गुणों से युक्त होकर पुरुष विशेष की अपेक्ष से आगमानुसार\nचिकित्सा करें। वह क्यों? इसके उत्तर में कहा जाता है कि - सर्व प्राणियों में दया करना, व्रतधारियों में\nसंतोषवृत्ति को धारण करना, दीन व दु:खी प्राणियों में करुणा बुद्धि को धारण करना एवं दुर्जनों में उपेक्ष\nया माध्यस्थ वृत्ति को रखना सज्जान मनुष्यों का धर्म है। इस प्रकार आगम का कथन होने से इस आयुर्वेद\nशास्त्रा में मी बहुत से जीवों के नाश के लिए कारणीभूत ऐसे मधुमद्यमांसादि कशमल आहारों का ग्रहण\nकरना अनेक दोषों के प्रकोप के लिए कारण है एवं समस्त व्याधियों की वृद्धि के लिए निमित्त है। अतएव\nपशुपति, बृहस्पति, गौतम, अग्निवेश्य, हस्तचारि, वाब्दलि, राजपुत्रा, गाग्र्य, मार्गव, मारधवज, पालकाप्य,\nविशाल, कौशिकपुत्रा, वैदमर्य, नर, नारद, कुंभदत्त, विभांडक, हिरणयाक्षक, पाराशर, कौडिन्य, काथायिन,\nतित्तिर, तैतिल्य, माणडव्य, शिवि, शिवा, बहुपुत्रा, अरिमेद, काश्यप, यरावल्क, मृगशर्म, शाबायन ब्रहा,\nप्रजापति, अश्विनि, सुरेन्द्र, धन्वंतरि, आदि ऋषियों ने एवं अन्य मुनियों ने अतिनदिं्य, अभ़य, दुस्सह एवं\nदुर्गति हेतुक मद्यमांसमधु को दूर से ही निराकरण किया है। इस समय भी हमेशा सर्व शास्त्राकार व सज्जानों\nके द्वारा एवं अतिकुशल वैद्यों के द्वारा वह त्यक्र होता है, फि र ऐसे नदिं्य पदाथोँ का ग्रहण किस प्रकार किया\nजाता है ? अथवा इन ब्रहादिक आप्त व मुनिगणों के द्वारा वे मद्यमांसमधु आदि भक्षण किए जाते हैं तो\nवे आप्त व मुनि किस प्रकार हो सकते हैं ? यदि वे भक्षण नहीं करते हों तो स्वयं भक्षण न करते हुए दूसरों\nको नरक पतन के निमित्तभूत, निष्करुण ऐसे मांस-भक्षण का उपदेश कैसे देते हैं ? यह परमाश्चर्य की\nबात है। फि र भी वे मांस भक्षण के लिए उपदेश देते हैं, ऐसा कहें तो वे आप्त कभी नहीं बन सकते हैं।\nकहा भी है - आगम तो आप्त का वचन है। दोषों का जिन्होंने सर्वथा नाश किया है, उसे आप्त कहते हैं।\nजिनके दोषों का अंत हुआ है, वे कभी दोषपूर्ण असत्यवचन को नहीं बोल सकते हैं।\nइसी प्रकार आप्त के गुण निम्नलिखित प्रकार कहे गए हैं।\nउस जगत्पति परमात्मा का अक्षय रान, वैराग्य, स्थिर ऐश्वर्य एवं धर्म ये चार गुण उसके साथ\nही उत्पन्न होने वाले हैं।\nइसी प्रकार सनातन धर्म का स्वरूप भी कहा गया है। अहसिां, सत्य, अस्तेय, ब्रहाचर्य व\nअपरिग्रह ये अत्यन्त कठिनता से प्राप्त करने योग्य हैं एवं सनातन धर्म के मूल हैं।\nधर्माचार्य ईशवर के मत में इस प्रकार कहा है। रज व तम से निर्मुक्त हैं, जो अपने तप व रान के\nबल से संयुक्त हैं, जिनका रान त्रिाकाल सम्बन्धी विषयों को ग्रहण करता है, जो निर्मल व अक्षय हैं, वे\nआप्त कहलाते हैं।\nकपिल मुनि का वचन इस प्रकार है। आप्त शिष्ट व रानी होते हैं। उनका वचन संशय रहित हुआ\nकरता है। वे सदा सत्य वचन ही बोलते हैं। क्योंकि निरोगी व अरानरहित होने से वे असत्य नहीं बोल"}
{"schema_version":"1.0","id":"page_699","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":699,"book_page":627,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n627\nसकते हैं।\nइस प्रकार यह वैद्यशास्त्रा तो आप्तोपदिष्ट है। अतएव आगम है एवं उसे अतींद्रिय पदाथोँ के विषय\nहोने के कारण अदृष्ट प्रमाण के नाम से कहा गया है। इसलिए यह शास्त्रा प्रमाण है,(हेतु) उसके कथन\nकरने वाले पुरुष (आप्त) प्रमाण होने से। वे भी इसे प्रमाण के रूप से कहते हैं। दूसरी बात यह वैद्यशास्त्रा\nद्वितीय धर्मशास्त्रा ही है। अतएव प्रमाणभूत है। इसलिए यह आयुर्वेदशास्त्रा अपने पूर्वोपात्तकमोँ से उत्पौा\nमहाव्याधियों को निर्मूलन करने के लिए प्रायश्चित के रूप में आचरित धर्मशास्त्रा है। कहा भी है-\nबाह्यमयंतर क्रिया विशेषों से अपनी आत्मा को शुद्ध करना, मंद कषाय प्रधानी होकर उपवास करना, मैथुन\nविरति, रसपरित्याग, खल, यूष, यवागू, उष्णोदक, कटु, तिक्र, कषाय, आम्ल, मधुरकाक आ़ामात्रा\nसेवन, मन-वचन-काय का निरोध, स्नेह, छेदनादि क्रिया, महाकायक्लेश कर व्रतचर्यादि के आचरण\nकरने का उपदेश इस शास्त्रा में दिया गया है। यही धर्मोपदेश है। एेसा भी कहा है कि जिनके शरीर पर\nस्निग्धक्रिया, विरेचन, अनुबासन, आस्थापन, शिरोविरेचन, शिराविद्धन आदि क्रियाओं का प्रयोग किया\nगया हो, उनको चाहिए कि वे क्रोध, श्रम, मैथुन, दिवस शयन, अधिक बोलना, वाहनारोहण, बहुत देर\nतक एक स्थान में बैठे रहना, अधिक चलना, शीत का सेवन, अधिक धूप का सेवन, विरुद्ध माोजन, बार-\nबार भोजन, शरीर के लिए अननुकूल भोजन, अजीर्ण आदि का वे परित्याग करें एवं एक ही स्थान में रहना\nभी आवश्यक है इत्यादि विस्तार से आगे जाकर कहेंगे इस प्रकार (अन्यत्रा) कहा है।\nइसी प्रकार कृत्या, विषोद्रिक, वरा़ासोत्थ क्रोध को प्रजाजन धर्म से नाश करते हैं एवं एेसे क्रोध\nसे लोक में महोपसर्ग उत्पौा होते हैं। उनके निवारण के लिए शांति, प्रायश्चित, मंगल जप, उपहार, दयादान\nआदि शुभ प्रवृत्तियाँ करनी चाहिए। इसी प्रकार चरक में मी कहा गया है कि प्राणियों के प्राण के संवद्र्दन\nकरने से यथार्थ अहिंसा होती है। पैतामह में भी कहा है। यथाकाल व्यायाम करना घृतपान.......... सर्व\nप्राणियों के प्रति अद्रोह, से सब आगे के आयुष्य को संऱाण करने के लिए कारण होते हैं। इसी प्रकार\nप्राणियों की सर्व क्रिया रूप प्रवृत्ति सुख के लिए हुआ करती है। सुख तो धर्म के बिना कभी प्राप्त नहीं\nहो सकता है। अतएव सुरुा चाहने वाले बुद्दिमानों को सबसे पहले धर्म का अनुष्ठान करना चाहिए। इस\nप्रकार विद्वानों ने कहा है एवं आगमों में मी उसी प्रकार का कथन है।\nउज्जायिनी में पृषदान् नाम का राजा था, जिसने कि विनय को उÑंघन कर व्यर्थ ही गोवध किया।\nतदनंतर वह अविनय दुर्भूत होकर वह जब यहाँ से च्युत हो गया तो स्वर्ग में सूर्य होकर उत्पौा हुआ। वहाँ\nअनेक सुखों में मग्न हुआ। उसके बाद उस क्रूर ने नीचक्रियाप्रिय मनुष्यों में प्रत्य़ा रूप से हिंसा का प्रचार\nकिया। उसके बाद इस भूमंडल पर लोग इंद्रिय सुखों की इच्छा से यरा में पशु वगैरह की आहुति देते हैं।\nइस क्रूर कर्म को जो मनुष्य छोडते नहीं हैं, उनको अनेक दोष प्राप्त होते हैं। दोषों से आत्मा का नाश होता\nहै। आत्मा के गुणों के या पुणय कर्म के अभाव में अनेक रोग जो कि अनेक प्रकार की पीडा से युक्र होते\nहै, प्राप्त होते हैं, ये रोग प्राणियों के पूर्व जन्मकृत दोषों से या पाप कमोँ से उत्पौा होते हैं एवं अनेक प्रकार\nकी पीडा से युक्र उपसर्ग भी बढते हैं। तब महायश के धारक ब्रहादेव ने प्राणियों में शांति स्थापन के लिए","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n627\nसकते हैं।\nइस प्रकार यह वैद्यशास्त्रा तो आप्तोपदिष्ट है। अतएव आगम है एवं उसे अतींद्रिय पदाथोँ के विषय\nहोने के कारण अदृष्ट प्रमाण के नाम से कहा गया है। इसलिए यह शास्त्रा प्रमाण है,(हेतु) उसके कथन\nकरने वाले पुरुष (आप्त) प्रमाण होने से। वे भी इसे प्रमाण के रूप से कहते हैं। दूसरी बात यह वैद्यशास्त्रा\nद्वितीय धर्मशास्त्रा ही है। अतएव प्रमाणभूत है। इसलिए यह आयुर्वेदशास्त्रा अपने पूर्वोपात्तकमोँ से उत्पन्न\nमहाव्याधियों को निर्मूलन करने के लिए प्रायश्चित के रूप में आचरित धर्मशास्त्रा है। कहा भी है-\nबाह्यमयंतर क्रिया विशेषों से अपनी आत्मा को शुद्ध करना, मंद कषाय प्रधानी होकर उपवास करना, मैथुन\nविरति, रसपरित्याग, खल, यूष, यवागू, उष्णोदक, कटु, तिक्त, कषाय, आम्ल, मधुरकाक आक्षमात्रा\nसेवन, मन-वचन-काय का निरोध, स्नेह, छेदनादि क्रिया, महाकायक्लेश कर व्रतचर्यादि के आचरण\nकरने का उपदेश इस शास्त्रा में दिया गया है। यही धर्मोपदेश है। ऐसा भी कहा है कि जिनके शरीर पर\nस्निग्धक्रिया, विरेचन, अनुबासन, आस्थापन, शिरोविरेचन, शिराविद्धन आदि क्रियाओं का प्रयोग किया\nगया हो, उनको चाहिए कि वे क्रोध, श्रम, मैथुन, दिवस शयन, अधिक बोलना, वाहनारोहण, बहुत देर\nतक एक स्थान में बैठे रहना, अधिक चलना, शीत का सेवन, अधिक धूप का सेवन, विरुद्ध माोजन, बार-\nबार भोजन, शरीर के लिए अननुकूल भोजन, अजीर्ण आदि का वे परित्याग करें एवं एक ही स्थान में रहना\nभी आवश्यक है इत्यादि विस्तार से आगे जाकर कहेंगे इस प्रकार (अन्यत्रा) कहा है।\nइसी प्रकार कृत्या, विषोद्रिक, वराक्षसोत्थ क्रोध को प्रजाजन धर्म से नाश करते हैं एवं ऐसे क्रोध\nसे लोक में महोपसर्ग उत्पन्न होते हैं। उनके निवारण के लिए शांति, प्रायश्चित, मंगल जप, उपहार, दयादान\nआदि शुभ प्रवृत्तियाँ करनी चाहिए। इसी प्रकार चरक में मी कहा गया है कि प्राणियों के प्राण के संवद्र्दन\nकरने से यथार्थ अहसिां होती है। पैतामह में भी कहा है। यथाकाल व्यायाम करना घृतपान.......... सर्व\nप्राणियों के प्रति अद्रोह, से सब आगे के आयुष्य को संरक्षाण करने के लिए कारण होते हैं। इसी प्रकार\nप्राणियों की सर्व क्रिया रूप प्रवृत्ति सुख के लिए हुआ करती है। सुख तो धर्म के बिना कभी प्राप्त नहीं\nहो सकता है। अतएव सुरुा चाहने वाले बुद्धिमानों को सबसे पहले धर्म का अनुष्ठान करना चाहिए। इस\nप्रकार विद्वानों ने कहा है एवं आगमों में मी उसी प्रकार का कथन है।\nउज्जायिनी में पृषदान् नाम का राजा था, जिसने कि विनय को उल्लंघन कर व्यर्थ ही गोवध किया।\nतदनंतर वह अविनय दुर्भूत होकर वह जब यहाँ से च्युत हो गया तो स्वर्ग में सूर्य होकर उत्पन्न हुआ। वहाँ\nअनेक सुखों में मग्न हुआ। उसके बाद उस क्रूर ने नीचक्रियाप्रिय मनुष्यों में प्रत्यक्ष रूप से हसिां का प्रचार\nकिया। उसके बाद इस भूमंडल पर लोग इंद्रिय सुखों की इच्छा से यरा में पशु वगैरह की आहुति देते हैं।\nइस क्रूर कर्म को जो मनुष्य छोडते नहीं हैं, उनको अनेक दोष प्राप्त होते हैं। दोषों से आत्मा का नाश होता\nहै। आत्मा के गुणों के या पुणय कर्म के अभाव में अनेक रोग जो कि अनेक प्रकार की पीडा से युक्त होते\nहै, प्राप्त होते हैं, ये रोग प्राणियों के पूर्व जन्मकृत दोषों से या पाप कमोँ से उत्पन्न होते हैं एवं अनेक प्रकार\nकी पीडा से युक्त उपसर्ग भी बढते हैं। तब महायश के धारक ब्रहादेव ने प्राणियों में शांति स्थापन के लिए"}
{"schema_version":"1.0","id":"page_700","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":700,"book_page":628,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n628\nजीवों को उत्तम शास्त्रा का उपदेश दिया है।\nइसी प्रकार कोइर्-कोइर् इस पाप के लिए शांतकर्म करने की इच्छा रखने वाले भूत, वेताल पिशाच\nआदि दुष्ट देवों को उठाकर प्राणियों का वध करते हैं। परंतु सम¤ा में नहीं आता कि हिंसा के निमित्त से\nउत्पौा रोगों को हिंसा जनित मांस किस प्रकार शमन का सकता है? क्योंकि वह समानकोटि में है। (रक्र\nसे देूषित वस्त्रा रक्र से ही धोया नहीं जाता है।) इसी प्रकार प्राणियों के कर्म से उत्पौा रोगों के उपशमन\nके लिए स्वयं अत्यन्त पापजन्य, निष्ठुर, वधहेतुक मांस का प्रयोग क्यों किया जाता है? इसी प्रकार चरक\nमें भी कहा है।\nयह प्राणिमात्रा ही कर्मजन्य है। प्राणियों के रोग भी कर्मजन्य है। जिस प्रकार कर्म के बिना रोगों\nकी उत्पत्ति नहीं हो सकती है, उसी प्रकार कर्म के बिना पुरुष की भी उत्पत्ति नहीं हो सकती है। वह मांस\nपापजन्य व्याधियों का प्रतीकारक नहीं हो सकता है, इस प्रकार निमित्तशास्त्रा में (निदानशास्त्रा) भी कहा\nहै।\nपाप से उत्पौा होने से, त्रिादोषों के उद्रेक के लिए कारणीभूत होने से, मल(दोषपूर्ण)धातुओं के\nकारण होने से, रोगों के कारणों की समानता होने से, रोगों के लिए मांस कभी प्रतीकारक नहीं हो सकता।\nइसी प्रकार चरक ने भी कहा है।\nकिसी भी समय प्रत्येक पदार्थ का सामान्य धर्म उसकी वृद्धि के लिए कारण पडता है और विशेष\nधर्म उसके ़ाय के लिए कारण पडता है एवं सामान्य व विशेष दोनों की प्रवृत्ति वृद्धि-हानि दोनों के लिए\nकारण हो जाती है। अर्थात् सामान्य विशेष की प्रवृत्ति का सम्बन्ध शरीर के साथ रहा करता है।\nइस प्रकार सामान्य विशेषात्मक विधि-निषेध से युक्र सर्व पदार्थ है। अतएव वैद्य शास्त्रा आरोग्य\nनिमित्त ग्रहण किया जाता है। वह आरोग्य धर्म, अर्थ, काम और मो़ा के लिए साधक होता है। क्योंकि\nरोगी धर्मादिकों को साधन नहीं कर सकते। कहा भी है - अनारोग्ययुक्र मनुष्य धीर वीर होने पर भी वह\nधर्म का आचरण नहीं कर सकता, वह अर्थ का उपार्जन नहीं कर सकता, भोगों को भोग नहीं सकता, मो़ा\nमें जा नहीं सकता, उसमें चतुर्वर्ग की सिद्धि ही नहीं हो सकती और न आरोग्य शास्त्रा का अधययन ही\nउससे हो सकता है।\nइस प्रकार चतुर्वर्ग के नाश होने पर मनुष्य का अस्तित्व का ही नाश होता है। अर्थात् वह किसी\nकाम का नहीं है। इसलिए समधातु आदि आरोग्य, कांति, शक्रि, बल ही जिस स्वास्थय का ल़ाण है और\nजो चतुर्वर्ग की प्राप्ति के लिए साधनभूत है, उनका कथन धर्मार्थ मो़ा को साधन करने वाले, सर्वरा\nभाषित, अनेक लोक के लिए हितकारक अतएव धर्मशास्त्रा रूपी इस वैद्यशास्त्रा प्राणावाय में होने पर भी\nउसे छोडकर उससे विपरीत वृत्ति को धारण करने वाले अविरति कठिनता से कठोर व निष्ठुर ह्दय को\nधारण करने वाले, वानर उरगादि (बंदर,सर्प) को भ़ाण करने वाले विश्वामित्रा, काश्यपपुत्रा आदि\nसंन्यासियों द्वारा एवं सर्व भ़ाक आजकल के अन्य दुष्ट शास्त्राकार पांड्च्य, चरक, भ़िु, तापस आदि\nमांसलोलुपों द्वारा अत्येक शत्रु अौापान विधि व विविध धान्य, द्विदल, कंदमूल, फ ल, पत्रा व शाक","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n628\nजीवों को उत्तम शास्त्रा का उपदेश दिया है।\nइसी प्रकार कोई-कोई इस पाप के लिए शांतकर्म करने की इच्छा रखने वाले भूत, वेताल पिशाच\nआदि दुष्ट देवों को उठाकर प्राणियों का वध करते हैं। परंतु समझा में नहीं आता कि हसिां के निमित्त से\nउत्पन्न रोगों को हसिां जनित मांस किस प्रकार शमन का सकता है? क्योंकि वह समानकोटि में है। (रक्त\nसे देूषित वस्त्रा रक्त से ही धोया नहीं जाता है।) इसी प्रकार प्राणियों के कर्म से उत्पन्न रोगों के उपशमन\nके लिए स्वयं अत्यन्त पापजन्य, निष्ठुर, वधहेतुक मांस का प्रयोग क्यों किया जाता है? इसी प्रकार चरक\nमें भी कहा है।\nयह प्राणिमात्रा ही कर्मजन्य है। प्राणियों के रोग भी कर्मजन्य है। जिस प्रकार कर्म के बिना रोगों\nकी उत्पत्ति नहीं हो सकती है, उसी प्रकार कर्म के बिना पुरुष की भी उत्पत्ति नहीं हो सकती है। वह मांस\nपापजन्य व्याधियों का प्रतीकारक नहीं हो सकता है, इस प्रकार निमित्तशास्त्रा में (निदानशास्त्रा) भी कहा\nहै।\nपाप से उत्पन्न होने से, त्रिादोषों के उद्रेक के लिए कारणीभूत होने से, मल(दोषपूर्ण)धातुओं के\nकारण होने से, रोगों के कारणों की समानता होने से, रोगों के लिए मांस कभी प्रतीकारक नहीं हो सकता।\nइसी प्रकार चरक ने भी कहा है।\nकिसी भी समय प्रत्येक पदार्थ का सामान्य धर्म उसकी वृद्धि के लिए कारण पडता है और विशेष\nधर्म उसके क्षय के लिए कारण पडता है एवं सामान्य व विशेष दोनों की प्रवृत्ति वृद्धि-हानि दोनों के लिए\nकारण हो जाती है। अर्थात् सामान्य विशेष की प्रवृत्ति का सम्बन्ध शरीर के साथ रहा करता है।\nइस प्रकार सामान्य विशेषात्मक विधि-निषेध से युक्त सर्व पदार्थ है। अतएव वैद्य शास्त्रा आरोग्य\nनिमित्त ग्रहण किया जाता है। वह आरोग्य धर्म, अर्थ, काम और मोक्ष के लिए साधक होता है। क्योंकि\nरोगी धर्मादिकों को साधन नहीं कर सकते। कहा भी है - अनारोग्ययुक्त मनुष्य धीर वीर होने पर भी वह\nधर्म का आचरण नहीं कर सकता, वह अर्थ का उपार्जन नहीं कर सकता, भोगों को भोग नहीं सकता, मोक्ष\nमें जा नहीं सकता, उसमें चतुर्वर्ग की सिद्धि ही नहीं हो सकती और न आरोग्य शास्त्रा का अध्ययन ही\nउससे हो सकता है।\nइस प्रकार चतुर्वर्ग के नाश होने पर मनुष्य का अस्तित्व का ही नाश होता है। अर्थात् वह किसी\nकाम का नहीं है। इसलिए समधातु आदि आरोग्य, कांति, शक्ति, बल ही जिस स्वास्थ्य का लक्षण है और\nजो चतुर्वर्ग की प्राप्ति के लिए साधनभूत है, उनका कथन धर्मार्थ मोक्ष को साधन करने वाले, सर्वरा\nभाषित, अनेक लोक के लिए हितकारक अतएव धर्मशास्त्रा रूपी इस वैद्यशास्त्रा प्राणावाय में होने पर भी\nउसे छोडकर उससे विपरीत वृत्ति को धारण करने वाले अविरति कठिनता से कठोर व निष्ठुर हृदय को\nधारण करने वाले, वानर उरगादि (बंदर,सर्प) को भक्षण करने वाले विश्वामित्रा, काश्यपपुत्रा आदि\nसंन्यासियों द्वारा एवं सर्व भक्षक आजकल के अन्य दुष्ट शास्त्राकार पांड्च्य, चरक, भ़िु, तापस आदि\nमांसलोलुपों द्वारा अत्येक शत्रु अन्नपान विधि व विविध धान्य, द्विदल, कंदमूल, फ ल, पत्रा व शाक"}
{"schema_version":"1.0","id":"page_701","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":701,"book_page":629,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n629\nवर्गाधिकार में एवं द्रवद्रव्य विधान में जिस प्रकार विगतमलकलंक (निर्मल) जल से मारे हुए सरोवर के\nतट में चांडाल, मातंग आदि दुष्टजन, सज्जानों के प्रवेश को रोकने के लिए गोश्रृंगादि को डाल देते हैं, उसी\nप्रकार जघन्य निष्ठुर ह्दय दुष्टजन एवं सर्वराप्रणीत प्राणावाय महागम से निकले हुए वैद्यक रूपी धर्मशास्त्रा\nके चोर, पूर्वापर विरुद्ध दोषों से दुष्ट, अतिकुटिल मति युक्र, मांसभोजनलंपट एेसे दुर्जनों के द्वारा उस\nसद्दर्म के चिह्व को छिपाने के लिए इस वैद्यशास्त्रा में नीचजनोचित अत्यन्त कष्टमय मधु, मांस, मद्य सेवन\nका विधान बाद में मिल गया है, इस प्रकार निश्चय किया जाता है। वह पूर्वापर विरोध दोष से दुष्ट क्यों\nहै, इसका उत्तर आचार्य देते हैं।\nवैद्यशास्त्रा के आदि में ही मूल तंत्राकार परमर्षि, पात्रापात्राविवेकरा, पूर्वाचायोँ ने कर्तव्याकर्तव्य धर्म\nसे युक्र इस चिकित्सा को योग्यों के प्रति ही करनी चाहिए, अयोग्यों के प्रति नहीं, इस प्रकार विधि-\nनिषेधात्मक शास्त्रा को कहा है।\nद्विज साधु व बांधवों के समान रहने वाले मित्रा आदि सज्जानों की चिकित्सा को अपने आत्मीय\nबांधवों के समान सम¤ाकर अपने औषधों से करनी चाहिए। वह कर्तव्य प्रशस्तहै। परंतु भिÑ, शिकारी,\nपतित आदि पापकमोँ को करने वालों के प्रति उपकार नहीं करना चाहिए अर्थात् चिकित्सा नहीं करनी\nचाहिए। कारण कि वे उस उपकार का उपयोग पापकर्म के प्रति करते हैं। इस प्रकार इस वैद्य विद्या की\nउौाति होती है एवं मित्रा, यश धर्म, अर्थ कामादि की प्राप्ति होती है, इस प्रकार पहले कहकर बाद में\nमांसादि सेवन का विधान आचार्य स्वयं कैसे कर सकते है ? यही पूर्वापर विरोध है। इसलिए अन्य\nदुरात्माओं ने ही पीछे से उन ग्रंथों में उसे मिलाया इस प्रकार निश्चय करना चाहिए।\nअथवा वैद्यशास्त्राों में मांस का उपयोग ही नहीं बन सकता है। क्योंकि वह मांस, अौा, औषध व\nरसायनों से अत्यन्त भिौा है, क्यों ? क्योंकि आपके आगमों में कहा है कि ब्रहादि देव भी लोक के आहार\nकी स्थिति व उत्पत्ति के लिए कारण हैं। ब्रहादियों के मत से आहार के कार्य में मांस का उपयोग अौा\nके रूप में कभी नहीं हो सकता है और न वह उचित ही है। क्योंकि आहारक्रम की वृद्धि में ़ीर ़ीराौा,\nअौा, परमाौा इत्यादि के क्रम से वृद्धि बतलाइर् गइर् है। मांस का उÑेख उसमें नहीं है। इसी प्रकार महापाठ\nमें बालकों को अौादान आहार विधान के प्रकरण में पहले छह महिने लघु (हल्का)अौा व दूध का भोजन\nकराना चाहिए, इस प्रकार कहा है। मांस तो अौा कभी नहीं हो सकता है। क्योंकि दूध के साथ उसका\nअत्यन्त विरोध है। उसी प्रकार कहा भी है - मांस, मछली, गुड, उडद से बनी हुइर् मिठाइर् के साथ दूध\nका सेवन करें तो वह कुष्ठ रोग को उत्पौा करता है। शाक जंबू फ ल से बने हुए मदिरा के साथ दूध का\nउपयोग करें तो उस मूर्ख को वह शीघ्र ही मार डालता है।\nअथवा लोकबाह्य, अविशिष्ट, वीभत्स, शास्त्रा वर्जित एेसे मांस को दूध के साथ नहीं खाना\nचाहिए। उससे मनुष्य सुखी कभी नहीं हो सकता है। इस प्रकार ब्रहा श्रषि द्वारा कथित लोक के आहार\nका विधान कहा गया। सर्व प्राणियों का आहार विधान इस प्रकार कहा गया है।\nकुयोनिज (नीच जात्युत्पौा) जीवों को मधु, मांस व खराब अौा भोजन है। अन्य प्राणियों को अौा","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n629\nवर्गाधिकार में एवं द्रवद्रव्य विधान में जिस प्रकार विगतमलकलंक (निर्मल) जल से मारे हुए सरोवर के\nतट में चांडाल, मातंग आदि दुष्टजन, सज्जानों के प्रवेश को रोकने के लिए गोश्रृंगादि को डाल देते हैं, उसी\nप्रकार जघन्य निष्ठुर हृदय दुष्टजन एवं सर्वराप्रणीत प्राणावाय महागम से निकले हुए वैद्यक रूपी धर्मशास्त्रा\nके चोर, पूर्वापर विरुद्ध दोषों से दुष्ट, अतिकुटिल मति युक्त, मांसभोजनलंपट ऐसे दुर्जनों के द्वारा उस\nसद्धर्म के चिह्न को छिपाने के लिए इस वैद्यशास्त्रा में नीचजनोचित अत्यन्त कष्टमय मधु, मांस, मद्य सेवन\nका विधान बाद में मिल गया है, इस प्रकार निश्चय किया जाता है। वह पूर्वापर विरोध दोष से दुष्ट क्यों\nहै, इसका उत्तर आचार्य देते हैं।\nवैद्यशास्त्रा के आदि में ही मूल तंत्राकार परमर्षि, पात्रापात्राविवेकरा, पूर्वाचायोँ ने कर्तव्याकर्तव्य धर्म\nसे युक्त इस चिकित्सा को योग्यों के प्रति ही करनी चाहिए, अयोग्यों के प्रति नहीं, इस प्रकार विधि-\nनिषेधात्मक शास्त्रा को कहा है।\nद्विज साधु व बांधवों के समान रहने वाले मित्रा आदि सज्जानों की चिकित्सा को अपने आत्मीय\nबांधवों के समान समझाकर अपने औषधों से करनी चाहिए। वह कर्तव्य प्रशस्तहै। परंतु भिल्ल, शिकारी,\nपतित आदि पापकमोँ को करने वालों के प्रति उपकार नहीं करना चाहिए अर्थात् चिकित्सा नहीं करनी\nचाहिए। कारण कि वे उस उपकार का उपयोग पापकर्म के प्रति करते हैं। इस प्रकार इस वैद्य विद्या की\nउन्नति होती है एवं मित्रा, यश धर्म, अर्थ कामादि की प्राप्ति होती है, इस प्रकार पहले कहकर बाद में\nमांसादि सेवन का विधान आचार्य स्वयं कैसे कर सकते है ? यही पूर्वापर विरोध है। इसलिए अन्य\nदुरात्माओं ने ही पीछे से उन ग्रंथों में उसे मिलाया इस प्रकार निश्चय करना चाहिए।\nअथवा वैद्यशास्त्राों में मांस का उपयोग ही नहीं बन सकता है। क्योंकि वह मांस, अन्न, औषध व\nरसायनों से अत्यन्त भिन्न है, क्यों ? क्योंकि आपके आगमों में कहा है कि ब्रहादि देव भी लोक के आहार\nकी स्थिति व उत्पत्ति के लिए कारण हैं। ब्रहादियों के मत से आहार के कार्य में मांस का उपयोग अन्न\nके रूप में कभी नहीं हो सकता है और न वह उचित ही है। क्योंकि आहारक्तम की वृद्धि में क्षीर क्षीरान्न,\nअन्न, परमान्न इत्यादि के क्रम से वृद्धि बतलाई गई है। मांस का उल्लेख उसमें नहीं है। इसी प्रकार महापाठ\nमें बालकों को अन्नदान आहार विधान के प्रकरण में पहले छह महिने लघु (हल्का)अन्न व दूध का भोजन\nकराना चाहिए, इस प्रकार कहा है। मांस तो अन्न कभी नहीं हो सकता है। क्योंकि दूध के साथ उसका\nअत्यन्त विरोध है। उसी प्रकार कहा भी है - मांस, मछली, गुड, उडद से बनी हुई मिठाई के साथ दूध\nका सेवन करें तो वह कुष्ठ रोग को उत्पन्न करता है। शाक जंबू फ ल से बने हुए मदिरा के साथ दूध का\nउपयोग करें तो उस मूर्ख को वह शीघ्र ही मार डालता है।\nअथवा लोकबाह्य, अविशिष्ट, वीभत्स, शास्त्रा वर्जित ऐसे मांस को दूध के साथ नहीं खाना\nचाहिए। उससे मनुष्य सुखी कभी नहीं हो सकता है। इस प्रकार ब्रहा ऋषि द्वारा कथित लोक के आहार\nका विधान कहा गया। सर्व प्राणियों का आहार विधान इस प्रकार कहा गया है।\nकुयोनिज (नीच जात्युत्पन्न) जीवों को मधु, मांस व खराब अन्न भोजन है। अन्य प्राणियों को अन्न"}
{"schema_version":"1.0","id":"page_702","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":702,"book_page":630,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n630\nभोजन है। चक्रवर्ती को कल्याणकाौा भोजन है एवं स्वर्ग व भोगभूमि स्थित जीवों को अमृताहार है।\nपितृसंतर्पण के लिए भी मांस का उपयोग नहीं हो सकता है। क्या कारण है? इसके उत्तर में ग्रंथकार\nकहते हैं।\nवे योगस्थित रानी पुरुष उत्तम स्थान में जाकर समता को प्राप्त कर लेते हैं। उनमें कोइर् स्वर्ग में\nजाकर जन्म लेते हैं। और कोइर् पवित्रा मानवीय देह को प्राप्त कर लेते हैं। वहां पर मांसादि कदौाों को भ़ाण\nकरने का विधान नहीं है।\nइसी प्रकार मांस औषध भी नहीं हो सकता है। क्योंकि औषधि के लिए उपयुक्र द्रव्यसंग्रह\nविरायक अधयाय में मांस का ग्रहण नहीं किया गया है। अथवा प्रकीर्णक औषधों में भी मांस को औषधि\nके रूप में ग्रहण नहीं किया है। प्रकीर्णक औषध संशमन व संशाेधन के भेद से दो प्रकार कहे गए हैं। वह\nमांस संशाेधन औषध तो नहीं हो सकता है। क्योंकि ऊधर्वभाग, अधोभाग व उभय भाग से संशाेधन करने\nका सामथर्य उस मांस में नहीं है। संशमन भी मांस नहीं हो सकता है। उसमें कोइर् भी खास विशिष्ट रस\nन होने से। जिस पदार्थ में खास विशिष्ट रस रहता है वही संशमन के लिए उपयोगी है। जैसे मधुर, आम्ल\nव लवणरस वातहर है। मधुर, तिक्र व कषायरस पित्तहर है। कटु, तिक्र व कषायरस कफ हर है। अथवा\nमांस लवण रस भी नहीं है। क्योंकि उसे लवण संयोग कर ही भ़ाण करना पडता है। आम्ल रस भी वह\nनहीं है क्योंकि शरीरस्थ आम्ल का वह पाचन कर देता है अर्थात् अम्ल विरोधी है। इसी प्रकार विशिष्ट\nसंस्कार योग्य होने से कटु तिक्र कषायरस ही उसमें नहीं होते एवं मांस मधुर भी नहीं हैं। क्योंकि मधुर\nका तो लवण के साथ अत्यन्त विरोध है। मांस का उपयोग तो लवण के साथ किया जाता है। अथवा\nमहापाठ में मांसपाक भी कहा गया है। तेल, गोरस, धान्याम्ल, फ लाम्ल व कटुक रस के साथ संस्कृत\nएवं घृतसहित मांस बलकर है, रुचिकर एवं शरीरपोषक है।\nइस प्रकार अन्य द्रव्यों के संयोग से ही मांस में बलकर व पोषक शक्रि है, एेसा कहंेगे तो हम\n(अन्य)भी कह सकते हैं कि अन्य द्रव्यों में भी संस्कार विशेष से ही बलकरत्व, रुचिकरत्व व पोषकत्व\nआदि गुण देखे गए हैं। इसलिए मांस ही उन पदाथोँ से अच्छा है, एेसा कहना ठीक नहीं है। लवण, घृत\nव संभार संस्कार से रहित मांस का दूषण भी आपके यहाँ सुना जाता है। जैसे-शुद्धमास, वृद्धस्त्रिायों का\nसेवन, बालार्ककिरण, तरुणदधी, प्रत्यूषकाल का मैथुन व प्रत्यूषकाल की निद्रा ये छह बातें शीघ्र ही मनुष्य\nके प्राणों को नाश करने वाली हैं।\nअथवा सर्व औषध दूध के साथ उपयोग करने पर ही वीर्यवान् (रोगप्रतिबन्धक) हो सकते हैं।\nमधु, घृत, पिप्पल व वायबिडंग को छोडकर, अर्थात् इनके साथ दूध का संयोग होना चाहिए एेसा कोइर्\nनियम नहीं है। इसलिए औषधियों के साथ ़ीर के उपयोग के लिए जो कहा है वह मांस के निराकरण\nके लिए ही कहा है। इसीलिए कहा है कि-प्रशस्त देश में उत्पौा, प्रशस्त काल में उद्धृत, अल्पमात्रा में\nग्रहण किया हुआ, मनोहर, गंधवर्ण व रस से संयुक्र, दोषनाशक, अधिक बीमारी में भी अम्लानिकर एवं\nयोग्यकाल व प्रमाण को देखकर दिया हुआ औषध ही फ लकारी होता है। इत्यादि ल़ाण मास में न होने","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n630\nभोजन है। चक्रवर्ती को कल्याणकान्न भोजन है एवं स्वर्ग व भोगभूमि स्थित जीवों को अमृताहार है।\nपितृसंतर्पण के लिए भी मांस का उपयोग नहीं हो सकता है। क्या कारण है? इसके उत्तर में ग्रंथकार\nकहते हैं।\nवे योगस्थित रानी पुरुष उत्तम स्थान में जाकर समता को प्राप्त कर लेते हैं। उनमें कोई स्वर्ग में\nजाकर जन्म लेते हैं। और कोई पवित्रा मानवीय देह को प्राप्त कर लेते हैं। वहां पर मांसादि कदन्नों को भक्षण\nकरने का विधान नहीं है।\nइसी प्रकार मांस औषध भी नहीं हो सकता है। क्योंकि औषधि के लिए उपयुक्त द्रव्यसंग्रह\nविरायक अध्याय में मांस का ग्रहण नहीं किया गया है। अथवा प्रकीर्णक औषधों में भी मांस को औषधि\nके रूप में ग्रहण नहीं किया है। प्रकीर्णक औषध संशमन व संशाेधन के भेद से दो प्रकार कहे गए हैं। वह\nमांस संशाेधन औषध तो नहीं हो सकता है। क्योंकि ऊधर्वभाग, अधोभाग व उभय भाग से संशाेधन करने\nका सामथर्य उस मांस में नहीं है। संशमन भी मांस नहीं हो सकता है। उसमें कोई भी खास विशिष्ट रस\nन होने से। जिस पदार्थ में खास विशिष्ट रस रहता है वही संशमन के लिए उपयोगी है। जैसे मधुर, आम्ल\nव लवणरस वातहर है। मधुर, तिक्त व कषायरस पित्तहर है। कटु, तिक्त व कषायरस कफ हर है। अथवा\nमांस लवण रस भी नहीं है। क्योंकि उसे लवण संयोग कर ही भक्षण करना पडता है। आम्ल रस भी वह\nनहीं है क्योंकि शरीरस्थ आम्ल का वह पाचन कर देता है अर्थात् अम्ल विरोधी है। इसी प्रकार विशिष्ट\nसंस्कार योग्य होने से कटु तिक्त कषायरस ही उसमें नहीं होते एवं मांस मधुर भी नहीं हैं। क्योंकि मधुर\nका तो लवण के साथ अत्यन्त विरोध है। मांस का उपयोग तो लवण के साथ किया जाता है। अथवा\nमहापाठ में मांसपाक भी कहा गया है। तेल, गोरस, धान्याम्ल, फ लाम्ल व कटुक रस के साथ संस्कृत\nएवं घृतसहित मांस बलकर है, रुचिकर एवं शरीरपोषक है।\nइस प्रकार अन्य द्रव्यों के संयोग से ही मांस में बलकर व पोषक शक्ति है, ऐसा कहेंगे तो हम\n(अन्य)भी कह सकते हैं कि अन्य द्रव्यों में भी संस्कार विशेष से ही बलकरत्व, रुचिकरत्व व पोषकत्व\nआदि गुण देखे गए हैं। इसलिए मांस ही उन पदाथोँ से अच्छा है, ऐसा कहना ठीक नहीं है। लवण, घृत\nव संभार संस्कार से रहित मांस का दूषण भी आपके यहाँ सुना जाता है। जैसे-शुद्धमास, वृद्धस्त्रिायों का\nसेवन, बालार्ककिरण, तरुणदधी, प्रत्यूषकाल का मैथुन व प्रत्यूषकाल की निद्रा ये छह बातें शीघ्र ही मनुष्य\nके प्राणों को नाश करने वाली हैं।\nअथवा सर्व औषध दूध के साथ उपयोग करने पर ही वीर्यवान् (रोगप्रतिबन्धक) हो सकते हैं।\nमधु, घृत, पिप्पल व वायबिडंग को छोडकर, अर्थात् इनके साथ दूध का संयोग होना चाहिए ऐसा कोई\nनियम नहीं है। इसलिए औषधियों के साथ क्षीर के उपयोग के लिए जो कहा है वह मांस के निराकरण\nके लिए ही कहा है। इसीलिए कहा है कि-प्रशस्त देश में उत्पन्न, प्रशस्त काल में उद्धृत, अल्पमात्रा में\nग्रहण किया हुआ, मनोहर, गंधवर्ण व रस से संयुक्त, दोषनाशक, अधिक बीमारी में भी अम्लानिकर एवं\nयोग्यकाल व प्रमाण को देखकर दिया हुआ औषध ही फ लकारी होता है। इत्यादि लक्षण मास में न होने"}
{"schema_version":"1.0","id":"page_703","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":703,"book_page":631,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n631\nसे, उसमें कालमात्रादिक का नियम नहीं बन सकता है। अर्थात् यदि मांस ग्राह्य होता तो उसकी मात्रा का\nभी कथन आचार्य करते या उसको ग्रहण करने का काल इत्यादि का भी कथन करते। परन्तु उस प्रकार\nउसका कथन नहीं किया है। परन्तु अन्य पदाथोँ की मात्रा व काल आदि के सम्बन्ध में कथन मिलता है।\nजैसे - द्रव को एक कुडुब प्रमाण (x२ तोले)ग्रहण करना चाहिए। तेल आदि स्निग्ध पदार्थ षोडशिका\n(पल, } तोले) प्रमाण से ग्रहण करना चाहिए और चूर्ण को बिडालपदक (प्रमाण विशेष)प्रमाण से ग्रहण\nकरना चाहिए एवं कल्क को अ़ाप्रमाण (२ तोले) ग्रहण करना चाहिए।\nइस प्रकार कहा है, परन्तु इस में मांस का पाठ नहीं है। अतएव मांस औषध नहीं हो सकता है।\nसभी औषधों को ग्रहण करने का काल भी बतलाया गया है। जैसे कि प्रात:काल में ग्रहण करना। भोजन\nसे पहले, भोजन के बाद, भोजन के बीच में, भोजनांतर में, भोजन के साथ, मुद्ग के साथ, बार-बार, ग्रास\nके साथ, ग्रासांतर में, इस प्रकार औषध ग्रहण करने के दस काल बतलाये गए हैं। परन्तु इनमें खासकर\nउत्तर काल में मांस का सेवन करना चाहिए, इस प्रकार नहीं कहा है, क्योंकि उसके लिए कोइर् काल नियत\nनहीं है। अतएव वह औषध नहीं हो सकता है। इस प्रकार कहा भी है - लोक में जितने भर भी औषध\nविशेष है उनका ग्रहण द्रव्यसंग्रह के प्रकरण में, द्रव्यसंग्रहोचित ़ोत्राकालादिक में एवं द्रव्योपार्जन के लिए\nकारणीभूत संeधिका प्रकरण में किया गया है। परन्तु उन प्रकरणों में मांस का ग्रहण नहीं है। जहाँ शब्द\nसे भी उसका उÑेख नहीं है वह औषध किस प्रकार हो सकता है ?\nइसी प्रकार मांस रसायन भी नहीं हो सकता है। क्योंकि रसायनाधिकार में उसका पाठ नहीं है।\n़ीर का विरोधी होने से, मांस के जीर्ण होने पर दूध, घृत व अौा का सेवन करना चाहिए, एेसा आहार\nविधान में किया गया है।\nअथवा बहुत से मांसभि़ायों को देखकर कालदोष से वैद्य भी मांस-भ़ाक बन गए। अतएव\nस्वार्थ से उन्होंने अौापान विधि व शाकवर्गाधिकार में मूलतंत्रा बाह्य मांस को घुसेड दिया है। कहा भी है-\nइस प्रकार आयुर्वेद शास्त्रा में शरीर में अभयोत्पौा क्रियाओं के प्रयोग में, चतुष्कर्म के प्रयोग में, दोषों के\nसंचय होने पर, भैषज्यकर्म में, रोगोत्पादक साठ प्रकार के भेदों में और औषध वीर्य के भेदों में मांस को\nप्रतिकार के रूप में कहीं कथन नहीं है अर्थात् यह किसी भी दोष का प्रतिकारक नहीं हो सकता है। फि\nर इसका कथन शाक पदाथोँ में क्यों कर हो सकता है?\nइस प्रकार समस्त अंगशास्त्राों से बहिर्भूत मांस अौा औषध व रसायन भी नहीं हो सकता है,\nइत्यादि प्रकार से सदा शास्त्राों में निषिद्ध होने पर भी अतिलोलुपी व स्वयं अरानी, स्वयं मांस खाने की\nअभिलाषा से कहते हैं कि ““मांस, मांस से बढा करता है””। अथवा ठीक ही कहा है कि मांस के खाने\nपर मांस बढता है, इस प्रकार सम्बन्ध से अर्थ ग्रहण करना चाहिए। अब उसी अर्थ के वक्रव्य पर विचार\nकरेंगे।\nक्या उस मांस भ़ाण के अनन्तर शरीर में मांस के स्वरूप में ही मांस की वृद्धि होती है अथवा\nरसादिक्रम से वृद्धि होती है, इस प्रकार दो विकल्प उठाये जाते हैं। मांस, मांस के स्वरूप में वृद्धि को नहीं","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n631\nसे, उसमें कालमात्रादिक का नियम नहीं बन सकता है। अर्थात् यदि मांस ग्राह्य होता तो उसकी मात्रा का\nभी कथन आचार्य करते या उसको ग्रहण करने का काल इत्यादि का भी कथन करते। परन्तु उस प्रकार\nउसका कथन नहीं किया है। परन्तु अन्य पदाथोँ की मात्रा व काल आदि के सम्बन्ध में कथन मिलता है।\nजैसे - द्रव को एक कुडुब प्रमाण (x२ तोले)ग्रहण करना चाहिए। तेल आदि स्निग्ध पदार्थ षोडशिका\n(पल, } तोले) प्रमाण से ग्रहण करना चाहिए और चूर्ण को बिडालपदक (प्रमाण विशेष)प्रमाण से ग्रहण\nकरना चाहिए एवं कल्क को अक्षप्रमाण (२ तोले) ग्रहण करना चाहिए।\nइस प्रकार कहा है, परन्तु इस में मांस का पाठ नहीं है। अतएव मांस औषध नहीं हो सकता है।\nसभी औषधों को ग्रहण करने का काल भी बतलाया गया है। जैसे कि प्रात:काल में ग्रहण करना। भोजन\nसे पहले, भोजन के बाद, भोजन के बीच में, भोजनांतर में, भोजन के साथ, मुद्ग के साथ, बार-बार, ग्रास\nके साथ, ग्रासांतर में, इस प्रकार औषध ग्रहण करने के दस काल बतलाये गए हैं। परन्तु इनमें खासकर\nउत्तर काल में मांस का सेवन करना चाहिए, इस प्रकार नहीं कहा है, क्योंकि उसके लिए कोई काल नियत\nनहीं है। अतएव वह औषध नहीं हो सकता है। इस प्रकार कहा भी है - लोक में जितने भर भी औषध\nविशेष है उनका ग्रहण द्रव्यसंग्रह के प्रकरण में, द्रव्यसंग्रहोचित क्षेत्राकालादिक में एवं द्रव्योपार्जन के लिए\nकारणीभूत संeधिका प्रकरण में किया गया है। परन्तु उन प्रकरणों में मांस का ग्रहण नहीं है। जहाँ शब्द\nसे भी उसका उल्लेख नहीं है वह औषध किस प्रकार हो सकता है ?\nइसी प्रकार मांस रसायन भी नहीं हो सकता है। क्योंकि रसायनाधिकार में उसका पाठ नहीं है।\nक्षीर का विरोधी होने से, मांस के जीर्ण होने पर दूध, घृत व अन्न का सेवन करना चाहिए, ऐसा आहार\nविधान में किया गया है।\nअथवा बहुत से मांसभक्षियों को देखकर कालदोष से वैद्य भी मांस-भक्षक बन गए। अतएव\nस्वार्थ से उन्होंने अन्नपान विधि व शाकवर्गाधिकार में मूलतंत्रा बाह्य मांस को घुसेड दिया है। कहा भी है-\nइस प्रकार आयुर्वेद शास्त्रा में शरीर में अभयोत्पन्न क्रियाओं के प्रयोग में, चतुष्कर्म के प्रयोग में, दोषों के\nसंचय होने पर, भैषज्यकर्म में, रोगोत्पादक साठ प्रकार के भेदों में और औषध वीर्य के भेदों में मांस को\nप्रतिकार के रूप में कहीं कथन नहीं है अर्थात् यह किसी भी दोष का प्रतिकारक नहीं हो सकता है। फि\nर इसका कथन शाक पदाथोँ में क्यों कर हो सकता है?\nइस प्रकार समस्त अंगशास्त्राों से बहिर्भूत मांस अन्न औषध व रसायन भी नहीं हो सकता है,\nइत्यादि प्रकार से सदा शास्त्राों में निषिद्ध होने पर भी अतिलोलुपी व स्वयं अरानी, स्वयं मांस खाने की\nअभिलाषा से कहते हैं कि ““मांस, मांस से बढा करता है””। अथवा ठीक ही कहा है कि मांस के खाने\nपर मांस बढता है, इस प्रकार सम्बन्ध से अर्थ ग्रहण करना चाहिए। अब उसी अर्थ के वक्रव्य पर विचार\nकरेंगे।\nक्या उस मांस भक्षण के अनन्तर शरीर में मांस के स्वरूप में ही मांस की वृद्धि होती है अथवा\nरसादिक्रम से वृद्धि होती है, इस प्रकार दो विकल्प उठाये जाते हैं। मांस, मांस के स्वरूप में वृद्धि को नहीं"}
{"schema_version":"1.0","id":"page_704","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":704,"book_page":632,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n632\nकरता है, क्योंकि भीत व भृत्पिंड के समान मांस व शरीर में परस्पर अभिवर्धन सम्बन्ध नहीं है। एेसा होने\nपर अपसिद्धान्त दोष का भी प्रसंग आवेगा। अर्थात् सिद्धान्त विरुद्ध विषय होगा। इसलिए रसादिक्रम से\nही शरीराभि वृद्धि होती है। मांस स्वरूप से नहीं। इसी प्रकार औषध साधन भी कहा गया है। पंचभौतिक,\nचतुर्विधाहार, षड्स, द्विविध अथवा अष्टविध वीर्य युक्र, अनेक गुण युक्र, पदार्थ अच्छी तरह शरीर में\nपरिणत होकर जो उसका परम सू़मतर सार है, उसे रस कहते हैं। ़ारपाणि ने भी कहा है- रस होकर\nउसका द्वैधीभाव स्तप्य़ीर व रक्र के रूप में होता है। रक्र होकर उसका द्वैधीभाव रज व मांस के रूप\nमें होता है। मांस होकर उसका द्वैधीभाव स्नायु व हडुी के रूप में होता है। हडुी होकर उसका द्वैधीभाव\nवसा व मज्जा के रूप में होता है। मज्जा होकर उसका द्वैधीभाव मज्जा के ही रूप में व शुक्र के रूप में होता\nहै। शुक्र से गर्भ की उत्पत्ति होती है। इसी प्रकार कहा भी है - रस से रक्र की उत्पत्ति होती है। उससे\nमांस बनता है। मांस से भेद बनता है। मेद से हडुी से मज्जा बनता है। मज्जा से शुक्र व उससे संतान की\nउत्पत्ति होती है।\nइस प्रकार धातु उपधातुओं की निष्पत्ति विशिष्ट तत्वदर्शी वैद्य व अन्य अतिकुशल रस वेदी\nआप्तों के द्वारा कही गइर् है। अथवा मांस भ़ाकों के शरीर में ही मांस मांसामिावृद्धि के लिए कारण है,\nअन्य जीवों के शरीर में नहीं, एेसा कहें तो यह घटता नहीं। कारण कि मांस को भ़ाण नहीं करने वाले\nश्रषिजन व अन्य चारित्राशील पुरुष विशेषों के स्निग्ध व स्थूल शरीर देखे जाते हैं। साथ ही वे अत्यन्त\nबलशाली व पुत्रावान् देखे जाते हैं। विपरीत में कोइर् मांस भ़ाक भी अत्यन्त कृश, नपुंसक, दुर्बल जठराग्नि\nवाले, रोगग्रस्त शरीर वाले, ़ीण शरीर वाले, ़ायपीडित व संतान रहित भी देखे जाते हैं। अत: यह\nअनैकांतिकदोष से दूषित है। इसी प्रकार अन्य तियँच प्राणी जंगल में रहने वाले, मधु, मद्य, मांसादिक\nआहारों को ग्रहण नहीं करने वाले गज, गवय, बैल, चित्ीदार हिरन, बकरा, हिरन, रुरु (मृग विशेष)चमरमृग\nएवं वराहादि, स्थलचर, जलचर, कुलगिरिचर, तरुचर व वनचर प्राणी तृण गुल्म लता व वृ़ाों के पत्ो\nवगैरह को खाने वाले स्थिर व मजबूत शरीर को धारण करते हुए बल वीर्य पुष्टि आदि से युक्र, बहुपुत्रा\nव कलत्रा से युक्र अत्यधिक कामी व मैथुन सेवन करने वाले देखे जाते है। विपरीत में कोइर् अत्याधिक-\nकेवल मांस खाने वाले सिंह, व्याघ्र, तऱु (कांटे से युक्र शरीर वाले प्राणि विशेष)द्विपि, मार्जर आदि\nधातुरहित, संतानरहित होकर वर्ष में एकाध बार मैथुन सेवन करने वाले होते हैं। इस प्रकार निमि ने भी\nकहा है।\nअभ़य मांस को भ़ाण करने वाले सर्व जंगली प्राणी एक वर्ष में एक बार मैथुन सेवन करने वाले\nहोते हैं। क्योंकि उनके शरीर में धातु पुष्ट नहीं रहता है। इस प्रकार मांसभ़ी मृगादिकों के शरीर में वृष्यत्व\n(पुष्टि) नहीं रहता है, यह सिद्ध हुआ।\nयहाँ पर कोइर्-कोइर् इस विचार से कि बकरे, हरिण, वराहादि प्राणियों में अत्यधिक मैथुन सेवन\nदेखा जाता है, अतएव उनके मांस को खाने से भी उनके समान ही अत्यधिक धातु युक्र शरीर बनता है,\nसंतोष के साथ मांस को खाते हुए उपहास्यता को प्राप्त होते हैं, क्योंकि बकरों ने बकरों को नहीं खाया","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n632\nकरता है, क्योंकि भीत व भृत्पडिं के समान मांस व शरीर में परस्पर अभिवर्धन सम्बन्ध नहीं है। ऐसा होने\nपर अपसिद्धान्त दोष का भी प्रसंग आवेगा। अर्थात् सिद्धान्त विरुद्ध विषय होगा। इसलिए रसादिक्रम से\nही शरीराभि वृद्धि होती है। मांस स्वरूप से नहीं। इसी प्रकार औषध साधन भी कहा गया है। पंचभौतिक,\nचतुर्विधाहार, षड्स, द्विविध अथवा अष्टविध वीर्य युक्त, अनेक गुण युक्त, पदार्थ अच्छी तरह शरीर में\nपरिणत होकर जो उसका परम सू़मतर सार है, उसे रस कहते हैं। क्षरपाणि ने भी कहा है- रस होकर\nउसका द्वैधीभाव स्तप्यक्षीर व रक्त के रूप में होता है। रक्त होकर उसका द्वैधीभाव रज व मांस के रूप\nमें होता है। मांस होकर उसका द्वैधीभाव स्नायु व हडुी के रूप में होता है। हडुी होकर उसका द्वैधीभाव\nवसा व मज्जा के रूप में होता है। मज्जा होकर उसका द्वैधीभाव मज्जा के ही रूप में व शुक्र के रूप में होता\nहै। शुक्र से गर्भ की उत्पत्ति होती है। इसी प्रकार कहा भी है - रस से रक्त की उत्पत्ति होती है। उससे\nमांस बनता है। मांस से भेद बनता है। मेद से हडुी से मज्जा बनता है। मज्जा से शुक्र व उससे संतान की\nउत्पत्ति होती है।\nइस प्रकार धातु उपधातुओं की निष्पत्ति विशिष्ट तत्वदर्शी वैद्य व अन्य अतिकुशल रस वेदी\nआप्तों के द्वारा कही गई है। अथवा मांस भक्षकों के शरीर में ही मांस मांसामिावृद्धि के लिए कारण है,\nअन्य जीवों के शरीर में नहीं, ऐसा कहें तो यह घटता नहीं। कारण कि मांस को भक्षण नहीं करने वाले\nऋषिजन व अन्य चारित्राशील पुरुष विशेषों के स्निग्ध व स्थूल शरीर देखे जाते हैं। साथ ही वे अत्यन्त\nबलशाली व पुत्रावान् देखे जाते हैं। विपरीत में कोई मांस भक्षक भी अत्यन्त कृश, नपुंसक, दुर्बल जठराग्नि\nवाले, रोगग्रस्त शरीर वाले, क्षीण शरीर वाले, क्षयपीडित व संतान रहित भी देखे जाते हैं। अत: यह\nअनैकांतिकदोष से दूषित है। इसी प्रकार अन्य तियँच प्राणी जंगल में रहने वाले, मधु, मद्य, मांसादिक\nआहारों को ग्रहण नहीं करने वाले गज, गवय, बैल, चित्ीदार हिरन, बकरा, हिरन, रुरु (मृग विशेष)चमरमृग\nएवं वराहादि, स्थलचर, जलचर, कुलगिरिचर, तरुचर व वनचर प्राणी तृण गुल्म लता व वृक्षों के पत्ो\nवगैरह को खाने वाले स्थिर व मजबूत शरीर को धारण करते हुए बल वीर्य पुष्टि आदि से युक्त, बहुपुत्रा\nव कलत्रा से युक्त अत्यधिक कामी व मैथुन सेवन करने वाले देखे जाते है। विपरीत में कोई अत्याधिक-\nकेवल मांस खाने वाले सहिं, व्याघ्र, तरक्षु (कांटे से युक्त शरीर वाले प्राणि विशेष)द्विपि, मार्जर आदि\nधातुरहित, संतानरहित होकर वर्ष में एकाध बार मैथुन सेवन करने वाले होते हैं। इस प्रकार निमि ने भी\nकहा है।\nअभ़य मांस को भक्षण करने वाले सर्व जंगली प्राणी एक वर्ष में एक बार मैथुन सेवन करने वाले\nहोते हैं। क्योंकि उनके शरीर में धातु पुष्ट नहीं रहता है। इस प्रकार मांसभक्षी मृगादिकों के शरीर में वृष्यत्व\n(पुष्टि) नहीं रहता है, यह सिद्ध हुआ।\nयहाँ पर कोई-कोई इस विचार से कि बकरे, हरिण, वराहादि प्राणियों में अत्यधिक मैथुन सेवन\nदेखा जाता है, अतएव उनके मांस को खाने से भी उनके समान ही अत्यधिक धातु युक्त शरीर बनता है,\nसंतोष के साथ मांस को खाते हुए उपहास्यता को प्राप्त होते हैं, क्योंकि बकरों ने बकरों को नहीं खाया"}
{"schema_version":"1.0","id":"page_705","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":705,"book_page":633,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n633\nहै, हरिण ने हरिण को नहीं खाया है एवं वराहों ने वराह को खाकर पौष्टिकता को प्राप्ता नहीं की है। यही\nअपहास्य कारण है। छागादिक प्राणी छागादिकों को खाकर ही पुष्ट होते हुए न देखे गए हैं और न वह\nइष्ट ही है। परन्तु वे छागादिक प्राणी अनेक प्रकार के वृ़ा, घास,गुल्म, पौधो, लता रूपी औषधों को सेवन\nकरके ही अपने रोगों को उपशांत कर लेते हैं एवं संतुष्ट होकर, शुद्ध धातु युक्र होकर, पुष्ट रहते हुए, बहु\nसंतान वाले देखे जाते हैं। इसलिए तृणभ़ाक प्राणियों के मल, मूत्रा, दूध आदिक औषधि के उपयोग में\nग्रहण किए जाते हैं। परन्तु मांसभ़ाक प्राणियों के ग्रहण नहीं किए जाते हैं। इसी प्रकार कहा भी है-बकरी,\nमेंढी, गाय, भैंस, घोडी, हथिनी, गधौया, ऊंठनी इस प्रकार आठ जाति के प्राणियों का दूध औषधि के कार्य\nमें कार्यकारी होते हैं। इसीलिए कहा मी है कि दूध आज (बकरी का)औंष्ठ(ऊंठनी का) गव्य, माहिष,\nआविक, आश्वीय, गज संबंधी, मृग्य इस प्रकार आठ प्रकार से विभक्र है। इसी प्रकार कहा भी है।\nमांस अभ़य ही है, क्योंकि वह मांसभ़ाक प्राणियों के शरीर में दूषित होता है। अतएव उन\nमांसमा़ाक प्राणियों के शरीर का मांस, दूध, मल, मूत्रा आदि को छोडकर तृणभ़ाक प्राणियों का मल, मूत्रा,\nदूध आदि जो आठ प्रकार की संरुया से जो कहे गए हैं, उन्हीं का ग्रहण औषधों में करने के लिए समस्त\nशास्त्राों का कथन है।\nइस प्रकार अनेक हेतु व दृष्टान्तों की परम्परा से मांस का कथन पूर्वापर विरोध दोष से दूषित है,\nअत्यन्त कष्टदायक, अत्यन्त नीचतम, घृणा के योग्य व कृमि जनन के लिए उत्पत्ति स्थान व मूलतंत्रा के\nव्याघातक है। अतएव उसका निराकरण किया गया है। परन्तु आजकल के वैद्य एेसे पूर्वापर विरोध दोष\nसे दुष्ट मांस को छोडने में असमर्थ हैं। पूर्वाचायोँ के ग्रंथों में न रहने पर भी बीच के ही ़ुद्र ह्दयों के द्वारा\nयह बाद में मनुष्य, शिष्टों के द्वारा त्याज्य मधु, मद्य, मांस को सदा भ़ाण करने की अभिलाषा करते हैं।\nसाथ ही दोष को आच्छादन करने के लिए एवं अन्य सज्जानों के चित्त को संतुष्ट करने के लिए हमेशा इस\nप्रकार कहते हैं कि बहुसम्मत वैद्यशास्त्रा में मांसभ़ाण करने के  लिए मांसाधिकार का निर्माण नहीं किया\nहै। अपितुस्थावर जंगम पार्थिवादि द्रव्यों के रसवीर्य विपाक की शक्रि इस प्रकार की है, यह सूचित करने\nके लिए मांस का गुण-दोष विस्तार के साथ विचार किया गया है। अतएव दोष नहीं है। इसके उत्तर में\nआचार्य कहते हैं कि यह सब मांसभ़ाण के दोष को ढकने के लिए प्रयुक्र वचन समूह मिथयात्व जाल\nसे कलंकित होकर देखा जाता है। क्यों ? स्ववचन से ही विरोध होने से। कारण कि आप लोगों ने मुक्र\nकंठ से स्पष्ट प्रतिपादन किया है कि ““वैद्य को उचित है कि वह पहले स्वयं मांस को खाकर बाद में दूसरों\nको उसके गुणदोष का प्रतिपादन करें””। इसी प्रकार कहा भी है - धान्य, मांस, फ ल, कंद व शाक आदि\nपदाथोँ के गुण-दोष को कहने के पहले स्वत: वैद्य उनका स्वाद ले लेवें। बाद में उनका गुण दोष विचार\nकरें।\nमांस भ़ाक प्राणियों के मांस को मनुष्य विधि प्रकार खावें। विशुद्ध ह्दय वाले उस मनुष्य का\nमांस,  मांस से ही बढता है। इसी प्रकार चरक में कहा है। शरीर के लिए पोषक एेसे आनूपजल व मांस\nको उपयोग करना चाहिए जलाशय प्राणियों के मांस को विशेषकर खाना चाहिए। तथा मदिरा, सीधु (मद्य","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n633\nहै, हरिण ने हरिण को नहीं खाया है एवं वराहों ने वराह को खाकर पौष्टिकता को प्राप्ता नहीं की है। यही\nअपहास्य कारण है। छागादिक प्राणी छागादिकों को खाकर ही पुष्ट होते हुए न देखे गए हैं और न वह\nइष्ट ही है। परन्तु वे छागादिक प्राणी अनेक प्रकार के वृक्ष, घास,गुल्म, पौधो, लता रूपी औषधों को सेवन\nकरके ही अपने रोगों को उपशांत कर लेते हैं एवं संतुष्ट होकर, शुद्ध धातु युक्त होकर, पुष्ट रहते हुए, बहु\nसंतान वाले देखे जाते हैं। इसलिए तृणभक्षक प्राणियों के मल, मूत्रा, दूध आदिक औषधि के उपयोग में\nग्रहण किए जाते हैं। परन्तु मांसभक्षक प्राणियों के ग्रहण नहीं किए जाते हैं। इसी प्रकार कहा भी है-बकरी,\nमेंढी, गाय, भैंस, घोडी, हथिनी, गधौया, ऊंठनी इस प्रकार आठ जाति के प्राणियों का दूध औषधि के कार्य\nमें कार्यकारी होते हैं। इसीलिए कहा मी है कि दूध आज (बकरी का)औंष्ठ(ऊंठनी का) गव्य, माहिष,\nआविक, आश्वीय, गज संबंधी, मृग्य इस प्रकार आठ प्रकार से विभक्र है। इसी प्रकार कहा भी है।\nमांस अभ़य ही है, क्योंकि वह मांसभक्षक प्राणियों के शरीर में दूषित होता है। अतएव उन\nमांसमाक्षक प्राणियों के शरीर का मांस, दूध, मल, मूत्रा आदि को छोडकर तृणभक्षक प्राणियों का मल, मूत्रा,\nदूध आदि जो आठ प्रकार की संख्या से जो कहे गए हैं, उन्हीं का ग्रहण औषधों में करने के लिए समस्त\nशास्त्राों का कथन है।\nइस प्रकार अनेक हेतु व दृष्टान्तों की परम्परा से मांस का कथन पूर्वापर विरोध दोष से दूषित है,\nअत्यन्त कष्टदायक, अत्यन्त नीचतम, घृणा के योग्य व कृमि जनन के लिए उत्पत्ति स्थान व मूलतंत्रा के\nव्याघातक है। अतएव उसका निराकरण किया गया है। परन्तु आजकल के वैद्य ऐसे पूर्वापर विरोध दोष\nसे दुष्ट मांस को छोडने में असमर्थ हैं। पूर्वाचायोँ के ग्रंथों में न रहने पर भी बीच के ही क्षुद्र हृदयों के द्वारा\nयह बाद में मनुष्य, शिष्टों के द्वारा त्याज्य मधु, मद्य, मांस को सदा भक्षण करने की अभिलाषा करते हैं।\nसाथ ही दोष को आच्छादन करने के लिए एवं अन्य सज्जानों के चित्त को संतुष्ट करने के लिए हमेशा इस\nप्रकार कहते हैं कि बहुसम्मत वैद्यशास्त्रा में मांसभक्षण करने के  लिए मांसाधिकार का निर्माण नहीं किया\nहै। अपितुस्थावर जंगम पार्थिवादि द्रव्यों के रसवीर्य विपाक की शक्ति इस प्रकार की है, यह सूचित करने\nके लिए मांस का गुण-दोष विस्तार के साथ विचार किया गया है। अतएव दोष नहीं है। इसके उत्तर में\nआचार्य कहते हैं कि यह सब मांसभक्षण के दोष को ढकने के लिए प्रयुक्त वचन समूह मिथ्यात्व जाल\nसे कलंकित होकर देखा जाता है। क्यों ? स्ववचन से ही विरोध होने से। कारण कि आप लोगों ने मुक्त\nकंठ से स्पष्ट प्रतिपादन किया है कि ““वैद्य को उचित है कि वह पहले स्वयं मांस को खाकर बाद में दूसरों\nको उसके गुणदोष का प्रतिपादन करें””। इसी प्रकार कहा भी है - धान्य, मांस, फ ल, कंद व शाक आदि\nपदाथोँ के गुण-दोष को कहने के पहले स्वत: वैद्य उनका स्वाद ले लेवें। बाद में उनका गुण दोष विचार\nकरें।\nमांस भक्षक प्राणियों के मांस को मनुष्य विधि प्रकार खावें। विशुद्ध हृदय वाले उस मनुष्य का\nमांस,  मांस से ही बढता है। इसी प्रकार चरक में कहा है। शरीर के लिए पोषक ऐसे आनूपजल व मांस\nको उपयोग करना चाहिए जलाशय प्राणियों के मांस को विशेषकर खाना चाहिए। तथा मदिरा, सीधु (मद्य"}
{"schema_version":"1.0","id":"page_706","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":706,"book_page":634,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n634\nविशेष) व मधु को भी पीना चाहिए। इसी प्रकार चरक में शाेष चिकित्सा प्रकरण में भी कहा है - शाेषरोग\nगृहीत, प्राण के विषय में संदेहवर्ति और संन्यास के योग्य, अधोगत नेतृक रोगी होने पर भी अनंत संसार\nके प्रतिप़ा के अवलंबन करने की इच्छा से सा़ात् श्रषियों को भी मांसभ़ाण का समर्थन किया है।\nशाेष रोगियों के लिए मांसमा़ाक प्राणियों के मांसवर्धक मांस को विधि प्रकार सेवन करावें। उन्हें\nमोर के मांस को खिलावें। बर्हि(मयूर) शब्द से और भी गृद्ध, उÑू, नीलकंठ आदि के मांस का भी ग्रहण\nकर उनको विधि पूर्वक तैयार कराकर देवें। इसी प्रकार तीतर के मांस को भी खिलावें। तित्तिर शब्द से\nकौवे के मांस को भी ग्रहण करना चाहिए। वर्मि मत्स्य (मछली) के मांस को भी देवें। वर्मि (मत्स्य भेद)\nशब्द से सपोँ का भी ग्रहण करना चाहिए। मत्स्य के अंत्राको भी खिलाना चाहिए। इसी प्रकार गंडूपद (कीट\nविशेष) को भी खाने देना चाहिए। इसी प्रकार खरगोश के मांस को भी देना चाहिए। शश (खरगोश)शब्द\nसे सियार, स्थूल नौले , बिÑी, सियार के बच्चो आदि के मांस का ग्रहण करना चाहिए। इसी प्रकार\nमांसभ़ाक प्राणियों के मांस को भी उस रोगी को खिलाना चाहिए। इससे सिंह, रीछ, तऱू, (कांटेदार\nशरीर वाला जंगली प्राणि विशेष) व्याघ्र आदि के मांस का एवं हाथी गेंडा आदि प्राणियों के मांस का भी\nप्रयोग करना चाहिए। जिससे उस रोगी के शरीर में मांस की वृद्धि होती है। यदि किसी को मांस खाने\nका अमयास न हो एवं उससे घृणा करता हो तो उसके सामने मांस की प्रशंसा करउसे मांस के प्रति प्रेम\nउत्पौा करना चाहिए, जिससे वह रोगी उस मांस को सुख पूर्वक खा सकेगा। कदाचित् उसे मालूम हो जाये\nकि यह कौवा, बिÑी, गीदड आदि का मांस है, पहले तो वह घृणा से खायेगा ही नहीं या किसी तरह\nजबरदस्ती खावे तो खाते ही वमन करेगा। उसके ह्दय में घृणा उत्पौा न हो इसके लिए अन्य प्राणियों के\nमांस का नाम कहकर देना चाहिए। इत्यादि प्रकार से मांस भ़ाण का पोषण किया गया है। v. इस प्रकार\nअनेक विधि से शास्त्राोतरों में मधु, मद्य व मांससदृश निंद्य पदाथोँ के सेवन का समर्थन किया गया है, तब\nउसे किस प्रकार आच्छादन कर सकते हैं ?।\nअब कोइर् यहाँ पर एेसी शंका करते हैं कि वृ़ा, गुल्म, लता, कंदमूल, फल, पत्रा आदि औषध\nभी जीव शरीर होने से मांस ही हैं। फि र उनका भ़ाण क्यों किया जाता है ? इसके उत्तर में आचार्य कहते\nहैं कि - मांस तो जीव शरीर ही है। परंतु जीव शरीर सबके सब मांस ही होना चाहिए एेसा कोइर् नियम\nनहीं है। वह मांस हो भी सकता है। जिस प्रकार निंब तो वृ़ा है, परंतु वृ़ा सभी निंब हों एेसा हो नहीं\nसकता। इसी प्रकार मांस जीव शरीर होने पर भी जीव शरीर मांस ही होना चाहिए, एेसा नियम नहीं हो\nसकता है।\nइस प्रकार पदाथोँ का धर्म व्याप्य-व्यापाक रूप से मौजूद है। व्याप्य की सत्ता जहाँ पर रहेगी वहाँ\nव्यापक की सत्ता अवश्य होगा। परंतु व्यापक के सद्भाव में व्याप्य होना ही चाहिए एेसा कोइर् नियम नहीं\nहै। जैसे शिंाशपा व वृ़ा का सम्बन्ध है। जहाँ-जहाँ शिंशपात्व है वहाँ-वहाँ पर वृ़ात्व है। परंतु जहाँ-जहाँ\nवृ़ात्व है वहाँ-वहाँ पर शिंशपात्व होना चाहिए एेसा कोइर् नियम नहीं है। इस कारण से मांस जीव शरीर\nहोने पर भी जीव शरीर मांस नहीं हो सकेगा, इत्यादि प्रकार से लोक में शुद्धाशुद्ध, योग्यायोग्य, भोग्याभोग्य,","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n634\nविशेष) व मधु को भी पीना चाहिए। इसी प्रकार चरक में शाेष चिकित्सा प्रकरण में भी कहा है - शाेषरोग\nगृहीत, प्राण के विषय में संदेहवर्ति और संन्यास के योग्य, अधोगत नेतृक रोगी होने पर भी अनंत संसार\nके प्रतिपक्ष के अवलंबन करने की इच्छा से साक्षत् ऋषियों को भी मांसभक्षण का समर्थन किया है।\nशाेष रोगियों के लिए मांसमाक्षक प्राणियों के मांसवर्धक मांस को विधि प्रकार सेवन करावें। उन्हें\nमोर के मांस को खिलावें। बर्हि(मयूर) शब्द से और भी गृद्ध, उल्लू, नीलकंठ आदि के मांस का भी ग्रहण\nकर उनको विधि पूर्वक तैयार कराकर देवें। इसी प्रकार तीतर के मांस को भी खिलावें। तित्तिर शब्द से\nकौवे के मांस को भी ग्रहण करना चाहिए। वर्मि मत्स्य (मछली) के मांस को भी देवें। वर्मि (मत्स्य भेद)\nशब्द से सपोँ का भी ग्रहण करना चाहिए। मत्स्य के अंत्राको भी खिलाना चाहिए। इसी प्रकार गंडूपद (कीट\nविशेष) को भी खाने देना चाहिए। इसी प्रकार खरगोश के मांस को भी देना चाहिए। शश (खरगोश)शब्द\nसे सियार, स्थूल नौले , बिल्ली, सियार के बच्चो आदि के मांस का ग्रहण करना चाहिए। इसी प्रकार\nमांसभक्षक प्राणियों के मांस को भी उस रोगी को खिलाना चाहिए। इससे सहिं, रीछ, तरक्षू, (कांटेदार\nशरीर वाला जंगली प्राणि विशेष) व्याघ्र आदि के मांस का एवं हाथी गेंडा आदि प्राणियों के मांस का भी\nप्रयोग करना चाहिए। जिससे उस रोगी के शरीर में मांस की वृद्धि होती है। यदि किसी को मांस खाने\nका अमयास न हो एवं उससे घृणा करता हो तो उसके सामने मांस की प्रशंसा करउसे मांस के प्रति प्रेम\nउत्पन्न करना चाहिए, जिससे वह रोगी उस मांस को सुख पूर्वक खा सकेगा। कदाचित् उसे मालूम हो जाये\nकि यह कौवा, बिल्ली, गीदड आदि का मांस है, पहले तो वह घृणा से खायेगा ही नहीं या किसी तरह\nजबरदस्ती खावे तो खाते ही वमन करेगा। उसके हृदय में घृणा उत्पन्न न हो इसके लिए अन्य प्राणियों के\nमांस का नाम कहकर देना चाहिए। इत्यादि प्रकार से मांस भक्षण का पोषण किया गया है। v. इस प्रकार\nअनेक विधि से शास्त्राोतरों में मधु, मद्य व मांससदृश नदिं्य पदाथोँ के सेवन का समर्थन किया गया है, तब\nउसे किस प्रकार आच्छादन कर सकते हैं ?।\nअब कोई यहाँ पर ऐसी शंका करते हैं कि वृक्ष, गुल्म, लता, कंदमूल, फल, पत्रा आदि औषध\nभी जीव शरीर होने से मांस ही हैं। फि र उनका भक्षण क्यों किया जाता है ? इसके उत्तर में आचार्य कहते\nहैं कि - मांस तो जीव शरीर ही है। परंतु जीव शरीर सबके सब मांस ही होना चाहिए ऐसा कोई नियम\nनहीं है। वह मांस हो भी सकता है। जिस प्रकार नबिं तो वृक्ष है, परंतु वृक्ष सभी नबिं हों ऐसा हो नहीं\nसकता। इसी प्रकार मांस जीव शरीर होने पर भी जीव शरीर मांस ही होना चाहिए, ऐसा नियम नहीं हो\nसकता है।\nइस प्रकार पदाथोँ का धर्म व्याप्य-व्यापाक रूप से मौजूद है। व्याप्य की सत्ता जहाँ पर रहेगी वहाँ\nव्यापक की सत्ता अवश्य होगा। परंतु व्यापक के सद्भाव में व्याप्य होना ही चाहिए ऐसा कोई नियम नहीं\nहै। जैसे शिांशपा व वृक्ष का सम्बन्ध है। जहाँ-जहाँ शशिंपात्व है वहाँ-वहाँ पर वृक्षत्व है। परंतु जहाँ-जहाँ\nवृक्षत्व है वहाँ-वहाँ पर शशिंपात्व होना चाहिए ऐसा कोई नियम नहीं है। इस कारण से मांस जीव शरीर\nहोने पर भी जीव शरीर मांस नहीं हो सकेगा, इत्यादि प्रकार से लोक में शुद्धाशुद्ध, योग्यायोग्य, भोग्याभोग्य,"}
{"schema_version":"1.0","id":"page_707","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":707,"book_page":635,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n635\nमा़यामा़य, पेयापेय, गम्यागम्य आदि लोकव्यवहार होते हैं।\nनाम से नारी (स्त्री) इस प्रकार की सामान्य संरा से युक्र होने पर भी भगिनी और भार्या में एक\nसेव्या है। दूसरी सेव्या नहीं है। इसी प्रकार अौा व मांस दोनों जीव शरीर सामान्य होने पर भी एक सेव्य\nहै और एक सेव्य नहीं है।\nइसी प्रकार लौकिक और पारमार्थिक विषयों को जानने वाले विशेषरा पूर्वाचायोँ ने लोक में\nहिताहित प्राप्ति परिहार रूपी कर्तव्य सिद्धि का प्रतिपादन किया है। यदि यह बात न हो तो जिस प्रकार\nधान्य, वैदल, मूल, फ ल, पुष्प पत्रादिक स्थावर द्रव्यों को देवता पूजन के योग्य, ब्राहाण, ़ात्रिाय\nवैश्यादिक विशिष्ट पुरुषों के उपभोग के लिए योग्य, विधि रूप अस्पृश्य रज व शुक्र से उत्पौा धातुमल\nमूत्रादि शरीर दोष से रहित, विशुद्ध, अविरुद्ध,पापरहित, निर्दोष, निर्मल, निरूपम, सुगंधी, सुरूप,\nसु़ोत्राज आदि रूप से कहा है मांस को भी उसी प्रकार कहना चाहिए। सत्यधर्मनिष्ठ वैद्य उस प्रकार\nकह नहीं सकता है। इस प्रकार स्थावर द्रव्यों को मांस के नाम से कहने वाले वैद्य के लिए प्रत्य़ा विरोध\nदोष आ जावेगा। साथ ही स्ववचन विरोध, आगम विरोध, लोक विरोधादि समस्त विरोध दोष रूपी\nअनिष्ट पाषाण वृष्टि प्रलय वृष्टि के समान उसके मस्तक पर ती़ण शस्त्राधारा के समान पडते हैं। उस\nभय से मांस को इस प्रकार नहीं है, एेसा कथन किया जाता है।\nपरंतु जीव शरीर व्याघात निमित्त होने से स्थावरात्मक पाप निमित्त औषधि का उपयोग आप किस\nप्रकार करते हैं ? इस प्रकार पूछने पर आचार्य उत्तर देते हैं कि ठीक ही कहा है कि जीवों के घात के लिए\nकिए जाने वाला कार्य पापहेतु है, इसमें कौन संदेह के साथ बोल सकता है, क्योंकि धर्म तो अहिंसा ल़ाण\nहै, वह प्राणियों को न मारने से होता है। यहाँ पर धर्माधर्म विकल्प चार प्रकार से होता है। पाप का निमित्त\nपाप, धर्म निमित्त पाप, पाप निमित्त धर्म, धर्म निमित्त धर्म, इस प्रकार परस्पर अन्योन्य सम्बन्ध से चार\nप्रकार से विभक्र होते हैं एवं सकाम भावना व निष्काम भावना से एवं लौकिक व लोकोत्तर रूप से किए\nहुए धर्म का भी दो प्रकार है। लौकिक व्यापार रूपी देवायतन, देवपूजा, गुरुपूजा, ब्राहाणपूजा आदि के\nलिए निष्काम भावना से कृत पाप धर्माभिवृद्धि के लिए ही कारण होता है। कहा भी है -पूज्य जिनेन्द्र की\nपूजा करने के लिए मंदिर बांधने, सामग्री धोने आदि आरम्भ में लगने वाले पाप का लेश पुणय समुद्र के\nसामने दोष को उत्पौा करने के लिए समर्थ नहीं है। जिस प्रकार शीतामृत समुद्र में विष का एक कण उसको\nदूषित करने के लिए समर्थ नहीं हो सकता है, उसी प्रकार पुणय कार्य के लिए किए हुए अल्प पाप से विशेष\nहानि नहीं हो सकती है। इसी प्रकार द्विज, साधु व मुनिगण आदि महापुरुषों की चिकित्सा के लिए करुणा\nके साथ अर्चना कर लिया हुआ स्थावर औषध पुणय के लिए ही कारण होता है। पैतामह में भी कहा है\n- उत्तर दिशा की ओर गए हुए वृ़ा के मूल को अर्चन कर उसे लाना चाहिए एवं पूर्व, दक्षिण व पश्चिम\nदिशा की ओर ¤ुके हुए पत्रा, फ ल व पुष्पों को ग्रहण करना चाहिए।\nइस प्रकार करुणा के साथ औषधि को ग्रहण करने का विधान जो किया गया है, वह प्राणियों के\nप्रति अनुग्रह के लिए है। अतएव उन वृ़ादिकों को मूल से नाश नहीं करना चाहिए। अथवा तृण, गुल्म,","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n635\nमा़यामा़य, पेयापेय, गम्यागम्य आदि लोकव्यवहार होते हैं।\nनाम से नारी (स्त्री) इस प्रकार की सामान्य संरा से युक्त होने पर भी भगिनी और भार्या में एक\nसेव्या है। दूसरी सेव्या नहीं है। इसी प्रकार अन्न व मांस दोनों जीव शरीर सामान्य होने पर भी एक सेव्य\nहै और एक सेव्य नहीं है।\nइसी प्रकार लौकिक और पारमार्थिक विषयों को जानने वाले विशेषरा पूर्वाचायोँ ने लोक में\nहिताहित प्राप्ति परिहार रूपी कर्तव्य सिद्धि का प्रतिपादन किया है। यदि यह बात न हो तो जिस प्रकार\nधान्य, वैदल, मूल, फ ल, पुष्प पत्रादिक स्थावर द्रव्यों को देवता पूजन के योग्य, ब्राहाण, क्षत्रिाय\nवैश्यादिक विशिष्ट पुरुषों के उपभोग के लिए योग्य, विधि रूप अस्पृश्य रज व शुक्र से उत्पन्न धातुमल\nमूत्रादि शरीर दोष से रहित, विशुद्ध, अविरुद्ध,पापरहित, निर्दोष, निर्मल, निरूपम, सुगंधी, सुरूप,\nसुक्षेत्राज आदि रूप से कहा है मांस को भी उसी प्रकार कहना चाहिए। सत्यधर्मनिष्ठ वैद्य उस प्रकार\nकह नहीं सकता है। इस प्रकार स्थावर द्रव्यों को मांस के नाम से कहने वाले वैद्य के लिए प्रत्यक्ष विरोध\nदोष आ जावेगा। साथ ही स्ववचन विरोध, आगम विरोध, लोक विरोधादि समस्त विरोध दोष रूपी\nअनिष्ट पाषाण वृष्टि प्रलय वृष्टि के समान उसके मस्तक पर ती़ण शस्त्राधारा के समान पडते हैं। उस\nभय से मांस को इस प्रकार नहीं है, ऐसा कथन किया जाता है।\nपरंतु जीव शरीर व्याघात निमित्त होने से स्थावरात्मक पाप निमित्त औषधि का उपयोग आप किस\nप्रकार करते हैं ? इस प्रकार पूछने पर आचार्य उत्तर देते हैं कि ठीक ही कहा है कि जीवों के घात के लिए\nकिए जाने वाला कार्य पापहेतु है, इसमें कौन संदेह के साथ बोल सकता है, क्योंकि धर्म तो अहसिां लक्षण\nहै, वह प्राणियों को न मारने से होता है। यहाँ पर धर्माधर्म विकल्प चार प्रकार से होता है। पाप का निमित्त\nपाप, धर्म निमित्त पाप, पाप निमित्त धर्म, धर्म निमित्त धर्म, इस प्रकार परस्पर अन्योन्य सम्बन्ध से चार\nप्रकार से विभक्र होते हैं एवं सकाम भावना व निष्काम भावना से एवं लौकिक व लोकोत्तर रूप से किए\nहुए धर्म का भी दो प्रकार है। लौकिक व्यापार रूपी देवायतन, देवपूजा, गुरुपूजा, ब्राहाणपूजा आदि के\nलिए निष्काम भावना से कृत पाप धर्माभिवृद्धि के लिए ही कारण होता है। कहा भी है -पूज्य जिनेन्द्र की\nपूजा करने के लिए मंदिर बांधने, सामग्री धोने आदि आरम्भ में लगने वाले पाप का लेश पुणय समुद्र के\nसामने दोष को उत्पन्न करने के लिए समर्थ नहीं है। जिस प्रकार शीतामृत समुद्र में विष का एक कण उसको\nदूषित करने के लिए समर्थ नहीं हो सकता है, उसी प्रकार पुणय कार्य के लिए किए हुए अल्प पाप से विशेष\nहानि नहीं हो सकती है। इसी प्रकार द्विज, साधु व मुनिगण आदि महापुरुषों की चिकित्सा के लिए करुणा\nके साथ अर्चना कर लिया हुआ स्थावर औषध पुणय के लिए ही कारण होता है। पैतामह में भी कहा है\n- उत्तर दिशा की ओर गए हुए वृक्ष के मूल को अर्चन कर उसे लाना चाहिए एवं पूर्व, दक्षिण व पश्चिम\nदिशा की ओर झुके हुए पत्रा, फ ल व पुष्पों को ग्रहण करना चाहिए।\nइस प्रकार करुणा के साथ औषधि को ग्रहण करने का विधान जो किया गया है, वह प्राणियों के\nप्रति अनुग्रह के लिए है। अतएव उन वृक्षदिकों को मूल से नाश नहीं करना चाहिए। अथवा तृण, गुल्म,"}
{"schema_version":"1.0","id":"page_708","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":708,"book_page":636,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n636\nलता, वृ़ा आदि समस्त प्राणी, पशु, ब्राहाण आदि का शिरोच्छेदन से उत्पौा पाप, सभी समान नहीं हो\nसकते। अतएव उसके लिए प्रायश्चित भी भिौा-भिौा प्रकार के कहे गए हैं। प्रायशिचत्त का अर्थ आचायोँ\nने इस प्रकार बताया है कि -प्राय: नाम लोक का है अर्थात् संसार के मनुष्यों को प्राय: के नाम से कहते\nहैं। चित्त नाम उनके मन का है। उस लोक (प्राय) के चित्त से ग्रहण होने वाला जो धर्म है, उसे प्रायश्चित\nकहते हैं। कहा भी है - प्रायश्चित्त के लिए भिौा-भिौा प्रकार के आत्म परिणामों की मृदुता से किए हुए\nपापों में क्रमश: पाद, अर्ध, त्रायांश और पूर्ण रूप में नाश होते हैं। इसी प्रकार पादकृच्छ् प्रायश्चित्त में एक\nभुक्रादिक के अनुष्ठान का उपदेश है।\nइसी प्रकार वह सभी दुष्कृ त मेरे मिथया हांे, इत्यादि आलोचना, प्रतिक्रमणात्मक शब्दों से भी पापों\nका शमन होता है, इस प्रकार सिद्धान्त का कथन है। अथवा साधुजनों की चिकित्सा प्रकरण में कहा गया\nहैकि सुगंध द्रव्य की दुकानों में मिलने वाले सुगंध द्रव्य विशेष, नाना द्वीपान्तरों में उत्पौा, अनेक प्रकार\nके रसवीर्य विपाक-प्रधान, सुप्रासुक, सुरूप, सुस्वाद्य, सुगंध युक्र, समस्त गुणों से युक्र, ताजे व निर्मल,\nसंतर्पण गुण से युक्र औषधों से साधुजनों की चिकित्सा करनी चाहिए। यदि उस प्रकार के औषध न मिले\nकृष्ण प्रदेशाें में उत्पौा, हलमुख से उत्पाटित अत्यधिक शुष्क नहीं, सर्व श्रतुओं में सर्व योग्य औषधियों\nको यथालाभ संग्रह करना चाहिए। उसका भी लाभ न होने पर जिस की सचित्तता दूर की जा चुकी है,\nएेसे प्रत्येक साधारणादि भेद कमोँ के अनुसार शरीर विभाग पर विचार कर शुद्ध प्रासुक औषधियों को\nग्रहण कर साधुओं की चिकित्सा साधुजन ही करें। इस प्रकार कल्प व्यवहार में कहा गया है। साधुजनों\nकी चिकित्सा प्रासुक शुद्ध द्रव्यों के द्वारा योगनिष्ठ साधुजन ही ठीक तरह से कर सकते हैं। यदि\nचिकित्सक साधु न मिले तो श्रावक से चिकित्सा करावें। यदि वह भी न मिले तो मिथयादृष्टि वैद्य को\nसन्मान, दान, आदरातिशय, मंत्रा, औषध विद्यादिक प्रदान कर संतोषित करें और उससे चिकित्सा करावें।\nक्योंकि साधुजन सर्वथा संऱाण करने योग्य हैं। अतएव उनके सुख के लिए अर्थात् रोगादिक के निवारण\nके लिए सदा चिंता करनी चाहिए, क्योंकि वे कर्म़ाय करने के लिए उद्यत हैं। अतएव उनके मार्ग में\nनिर्विघनता को उपस्थित करना आवश्यक है। वे साधुगण शरीर के निरोग होने पर ही अपने कर्म़ायरूपी\nसंयम मार्ग में प्रवृत्त कर सकते हैं।\nइसी प्रकार चरक ने भी अपने रोग और वैद्य सम्बन्धी अधयाय में प्रतिपादन किया है।\nजो मनुष्य वैद्य होकर कर्मसिद्धि (चिकित्सा में सफ लता)अर्थसिद्धि (द्रव्य-लाभ) इहलोक में\nकीर्ति और परलोक में स्वर्ग की अपे़ा करता हो, उसे उचित है कि वह गुरूपदेश के अनुसार चलने के\nलिए प्रय% करे एवं गौ, ब्राहाण आदि को लेकर सर्व प्राणियों का आरोग्य वैद्य पर ही आश्रित है, इस बात\nको धयान में रक्खें और उन्हें सदा आरोग्य का आश्वासन देवें।\nवह द्रव्य वर्ग दो प्रकार का है। एक स्थावर द्रव्यवर्ग, दूसरा जंगम द्रव्यवर्ग। (स्थावर द्रव्यवर्ग\nपृथवी, अप्, तेज, वायु, वनस्पत्यात्मक है)। जंगम द्रव्यवर्ग तो प्राणिवर्ग है। द्रव्यवर्ग तो प्राणिवर्ग है।\nद्रव्यवगोँ में आहार्य - आहारक, उपकार्य-उपकारक, साधय-साधन, ऱय-ऱाण, भ़य-भ़ाण, इस","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n636\nलता, वृक्ष आदि समस्त प्राणी, पशु, ब्राहाण आदि का शिरोच्छेदन से उत्पन्न पाप, सभी समान नहीं हो\nसकते। अतएव उसके लिए प्रायश्चित भी भिन्न-भिन्न प्रकार के कहे गए हैं। प्रायशिचत्त का अर्थ आचायोँ\nने इस प्रकार बताया है कि -प्राय: नाम लोक का है अर्थात् संसार के मनुष्यों को प्राय: के नाम से कहते\nहैं। चित्त नाम उनके मन का है। उस लोक (प्राय) के चित्त से ग्रहण होने वाला जो धर्म है, उसे प्रायश्चित\nकहते हैं। कहा भी है - प्रायश्चित्त के लिए भिन्न-भिन्न प्रकार के आत्म परिणामों की मृदुता से किए हुए\nपापों में क्रमश: पाद, अर्ध, त्रायांश और पूर्ण रूप में नाश होते हैं। इसी प्रकार पादकृच्छ् प्रायश्चित्त में एक\nभुक्तादिक के अनुष्ठान का उपदेश है।\nइसी प्रकार वह सभी दुष्कृ त मेरे मिथ्या हाें, इत्यादि आलोचना, प्रतिक्तमणात्मक शब्दों से भी पापों\nका शमन होता है, इस प्रकार सिद्धान्त का कथन है। अथवा साधुजनों की चिकित्सा प्रकरण में कहा गया\nहैकि सुगंध द्रव्य की दुकानों में मिलने वाले सुगंध द्रव्य विशेष, नाना द्वीपान्तरों में उत्पन्न, अनेक प्रकार\nके रसवीर्य विपाक-प्रधान, सुप्रासुक, सुरूप, सुस्वाद्य, सुगंध युक्त, समस्त गुणों से युक्त, ताजे व निर्मल,\nसंतर्पण गुण से युक्त औषधों से साधुजनों की चिकित्सा करनी चाहिए। यदि उस प्रकार के औषध न मिले\nकृष्ण प्रदेशाें में उत्पन्न, हलमुख से उत्पाटित अत्यधिक शुष्क नहीं, सर्व ऋतुओं में सर्व योग्य औषधियों\nको यथालाभ संग्रह करना चाहिए। उसका भी लाभ न होने पर जिस की सचित्तता दूर की जा चुकी है,\nऐसे प्रत्येक साधारणादि भेद कमोँ के अनुसार शरीर विभाग पर विचार कर शुद्ध प्रासुक औषधियों को\nग्रहण कर साधुओं की चिकित्सा साधुजन ही करें। इस प्रकार कल्प व्यवहार में कहा गया है। साधुजनों\nकी चिकित्सा प्रासुक शुद्ध द्रव्यों के द्वारा योगनिष्ठ साधुजन ही ठीक तरह से कर सकते हैं। यदि\nचिकित्सक साधु न मिले तो श्रावक से चिकित्सा करावें। यदि वह भी न मिले तो मिथ्यादृष्टि वैद्य को\nसन्मान, दान, आदरातिशय, मंत्रा, औषध विद्यादिक प्रदान कर संतोषित करें और उससे चिकित्सा करावें।\nक्योंकि साधुजन सर्वथा संरक्षाण करने योग्य हैं। अतएव उनके सुख के लिए अर्थात् रोगादिक के निवारण\nके लिए सदा चतिां करनी चाहिए, क्योंकि वे कर्मक्षय करने के लिए उद्यत हैं। अतएव उनके मार्ग में\nनिर्विघनता को उपस्थित करना आवश्यक है। वे साधुगण शरीर के निरोग होने पर ही अपने कर्मक्षयरूपी\nसंयम मार्ग में प्रवृत्त कर सकते हैं।\nइसी प्रकार चरक ने भी अपने रोग और वैद्य सम्बन्धी अध्याय में प्रतिपादन किया है।\nजो मनुष्य वैद्य होकर कर्मसिद्धि (चिकित्सा में सफ लता)अर्थसिद्धि (द्रव्य-लाभ) इहलोक में\nकीर्ति और परलोक में स्वर्ग की अपेक्ष करता हो, उसे उचित है कि वह गुरूपदेश के अनुसार चलने के\nलिए प्रय% करे एवं गौ, ब्राहाण आदि को लेकर सर्व प्राणियों का आरोग्य वैद्य पर ही आश्रित है, इस बात\nको ध्यान में रक्खें और उन्हें सदा आरोग्य का आश्वासन देवें।\nवह द्रव्य वर्ग दो प्रकार का है। एक स्थावर द्रव्यवर्ग, दूसरा जंगम द्रव्यवर्ग। (स्थावर द्रव्यवर्ग\nपृथवी, अप्, तेज, वायु, वनस्पत्यात्मक है)। जंगम द्रव्यवर्ग तो प्राणिवर्ग है। द्रव्यवर्ग तो प्राणिवर्ग है।\nद्रव्यवगोँ में आहार्य - आहारक, उपकार्य-उपकारक, साध्य-साधन, रक्षय-रक्षाण, भ़य-भक्षण, इस"}
{"schema_version":"1.0","id":"page_709","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":709,"book_page":637,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n637\nप्रकार के विकल्प होते हैं। उन में स्थावर द्रव्य तो भ़य वर्ग में हैं। भ़ाणकाल में कौन-सा पदार्थ भ़यवर्ग\nमें है और कौन-सा भ़ाणवर्ग में है इस प्रकार के तत्व विकल्प रान से शून्य मूढ मिथयादृष्टि वैद्यगण सर्व\n(भ़याभ़य)भ़ाक बन गए। कहा भी है-गुणादि युक्र द्रव्यों में, (उन स्थावर) शरीरों में भी स्थिति, वृद्धि\nव ़ाय करने का सामथर्य है। अतएव देह के लिए द्रव्य (स्थावर)भी पोषक है।\nइस प्रकार सर्वथा प्राणियों के संऱाण के लिए ही स्थावर द्रव्यों को औषधि के रूप में ग्रहण किया\nजाता है। इसी प्रकार जंगम प्राणियों के भी ़ीर, घृत, दही, तक्र आदि को उन प्राणियों के पोषण, स्पर्शन,\nवत्स स्तनपान आदि सुख निमित्त से उत्पौा होने से औषधियों के उपयोग में ग्रहण किया जाता है। इसलिए\nदेहिवर्ग (प्राणिवर्ग)अभ़य है। इस प्रकार का हमारा सिद्धान्त सिद्ध हुआ। इसलिए कहा है कि - यह\nमांस आहार के काम में नहीं आ सकता है और प्ररुयात औषधि में भी इसकी गणना नहीं है और न यह\nउत्तम रसायन ही हो सकता है। फि र एेसे निंद्य अभ़य, निरुपयोगी, हिंसाजनित पदार्थ को सेवन करने\nके लिए सर्वरा, दयालु, ब्रहाश्रषि किस प्रकार कह सकते हैं ? अत: निश्चित है कि इस आयुर्वेद शास्त्रा\nमें जिह्वा लंपटों के द्वारा मधु, मद्य और मांस बाद में मिलाये गए हैं।\nइस प्रकार युक्रि व शास्त्रा प्रमाण से विस्तार के साथ सम¤ाने पर भी दुष्ट दृष्टिकोण से गृहीदुर्विद्या\nके अहंकार से मदोन्मत्त, आजकल के वैद्य किसी तरह उसे मानने के लिए तैयार नहीं होते। इसमें आश्चर्य\nक्या है? कहा भी है - बिल्कुल न सम¤ाने वाले मूर्ख को सुधारना कठिन नहीं है। इसी प्रकार विशेष जानने\nवाले बुद्धिमान् व्यक्रि को भी किसी विषय को सम¤ाना फि र भी सरल है। परंतु थोडे  रान को पाकर\nअधिक गर्व करने वाले मानी पंडित को ब्रहा भी नहीं सम¤ा सकता है। सामान्यजनों की बात ही क्या\nहै?\nइस प्रकार इस जिनेन्द्रभाषित कल्याणकारक को, जो अनेक उत्तमोत्तम प्रकरणों से संयुक्र व\nसंपत्कर है, जानता है, वह इहलोक में धर्मार्थ काम पुरुषार्थी को पाकर एवं सर्वजन वंद्य होकर, संपूर्ण\nराजाओं से पूजित पद कमलों को प्राप्त करते हुए का (त्रिालोकाधिपति) सा़ात् मो़ा का अधिपति बनता\nहै।\nप्रसिद्ध नृपतुंगवÑभ महाराजाधिराज की सभा में, जहाँ अनेक प्रकार के उद्भट विद्वान् उपस्थित\nथे, एवं मांसाशन की प्रधानता को पोषण करने वाले बहुत से आयुर्वेद के विद्वान् थे, उनके सामने मांस\nकी निष्फलता को सिद्ध करके इस जैनेन्द्र वैद्य ने विजय पाइर् है।\nइस प्रकार अनेक विशिष्टदुष्टमांसभ़ाणपोषक वैद्य शास्त्राों में मांसनिराकरण करने के लिए श्री\nउग्रादित्याचार्य द्वारा नृपतुंगवÑभराजेन्द्र की सभा में उद्घोषित यह प्रकरण है।\nआयुर्वेदाधययनफल\nजो बुद्धिमान् मुनि इस आरोग्य शास्त्रा का अधययन कर उसके रहस्य को सम¤ाता है, वह मो़ासुख\nके लिए कारणीभूत स्वास्थय को साधय कर लेता है। जो इसे अधययन नहीं करता है, वह अपने दोषों के\nद्वारा उत्पौा रोगों से पीडित शरीर वाला होने से, चित्त में उत्पौा होने वाले अनेक दुष्ट परिणामों के विकल्प","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n637\nप्रकार के विकल्प होते हैं। उन में स्थावर द्रव्य तो भ़य वर्ग में हैं। भक्षणकाल में कौन-सा पदार्थ भ़यवर्ग\nमें है और कौन-सा भक्षणवर्ग में है इस प्रकार के तत्व विकल्प रान से शून्य मूढ मिथ्यादृष्टि वैद्यगण सर्व\n(भ़याभ़य)भक्षक बन गए। कहा भी है-गुणादि युक्त द्रव्यों में, (उन स्थावर) शरीरों में भी स्थिति, वृद्धि\nव क्षय करने का सामथर्य है। अतएव देह के लिए द्रव्य (स्थावर)भी पोषक है।\nइस प्रकार सर्वथा प्राणियों के संरक्षाण के लिए ही स्थावर द्रव्यों को औषधि के रूप में ग्रहण किया\nजाता है। इसी प्रकार जंगम प्राणियों के भी क्षीर, घृत, दही, तक्र आदि को उन प्राणियों के पोषण, स्पर्शन,\nवत्स स्तनपान आदि सुख निमित्त से उत्पन्न होने से औषधियों के उपयोग में ग्रहण किया जाता है। इसलिए\nदेहिवर्ग (प्राणिवर्ग)अभ़य है। इस प्रकार का हमारा सिद्धान्त सिद्ध हुआ। इसलिए कहा है कि - यह\nमांस आहार के काम में नहीं आ सकता है और प्रख्यात औषधि में भी इसकी गणना नहीं है और न यह\nउत्तम रसायन ही हो सकता है। फि र ऐसे नदिं्य अभ़य, निरुपयोगी, हसिांजनित पदार्थ को सेवन करने\nके लिए सर्वरा, दयालु, ब्रहाऋषि किस प्रकार कह सकते हैं ? अत: निश्चित है कि इस आयुर्वेद शास्त्रा\nमें जिह्वा लंपटों के द्वारा मधु, मद्य और मांस बाद में मिलाये गए हैं।\nइस प्रकार युक्ति व शास्त्रा प्रमाण से विस्तार के साथ समझाने पर भी दुष्ट दृष्टिकोण से गृहीदुर्विद्या\nके अहंकार से मदोन्मत्त, आजकल के वैद्य किसी तरह उसे मानने के लिए तैयार नहीं होते। इसमें आश्चर्य\nक्या है? कहा भी है - बिल्कुल न समझाने वाले मूर्ख को सुधारना कठिन नहीं है। इसी प्रकार विशेष जानने\nवाले बुद्धिमान् व्यक्ति को भी किसी विषय को समझाना फि र भी सरल है। परंतु थोडे  रान को पाकर\nअधिक गर्व करने वाले मानी पंडित को ब्रहा भी नहीं समझा सकता है। सामान्यजनों की बात ही क्या\nहै?\nइस प्रकार इस जिनेन्द्रभाषित कल्याणकारक को, जो अनेक उत्तमोत्तम प्रकरणों से संयुक्त व\nसंपत्कर है, जानता है, वह इहलोक में धर्मार्थ काम पुरुषार्थी को पाकर एवं सर्वजन वंद्य होकर, संपूर्ण\nराजाओं से पूजित पद कमलों को प्राप्त करते हुए का (त्रिालोकाधिपति) साक्षत् मोक्ष का अधिपति बनता\nहै।\nप्रसिद्ध नृपतुंगवल्लभ महाराजाधिराज की सभा में, जहाँ अनेक प्रकार के उद्भट विद्वान् उपस्थित\nथे, एवं मांसाशन की प्रधानता को पोषण करने वाले बहुत से आयुर्वेद के विद्वान् थे, उनके सामने मांस\nकी निष्फलता को सिद्ध करके इस जैनेन्द्र वैद्य ने विजय पाई है।\nइस प्रकार अनेक विशिष्टदुष्टमांसभक्षणपोषक वैद्य शास्त्राों में मांसनिराकरण करने के लिए श्री\nउग्रादित्याचार्य द्वारा नृपतुंगवल्लभराजेन्द्र की सभा में उद्घोषित यह प्रकरण है।\nआयुर्वेदाध्ययनफल\nजो बुद्धिमान् मुनि इस आरोग्य शास्त्रा का अध्ययन कर उसके रहस्य को समझाता है, वह मोक्षसुख\nके लिए कारणीभूत स्वास्थ्य को साध्य कर लेता है। जो इसे अध्ययन नहीं करता है, वह अपने दोषों के\nद्वारा उत्पन्न रोगों से पीडित शरीर वाला होने से, चित्त में उत्पन्न होने वाले अनेक दुष्ट परिणामों के विकल्प"}
{"schema_version":"1.0","id":"page_710","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":710,"book_page":638,"chapter":27,"running_head":"अथ हिताहिताध्याय:","text_raw":"कल्याणकारके / अथ हिताहिताधयाय:\n638\nसे कर्म से बद्ध होता है। अतएव मुनियों को भी आयुर्वेद का अधययन आवश्यक है।\nइस प्रकार गुणों से उदार उग्रादित्याचार्य के द्वारा यह कल्याणकारक महाशास्त्रा कहा गया है। जो\nइसे अधययन करता है, नमन व स्तुति करता है, वह उग्रादित्य (सूर्य) के समान तेज को प्राप्त करता है।\nइस प्रकार श्री उग्रादित्याचार्य कृत कल्याणकारक की भावार्थदीपिका टीका में हिताहिताधयाय\nसमाप्त हुआ।\n॥ इति कल्याणकारकं समाप्तम्॥","text_corrected_automatic":"कल्याणकारके / अथ हिताहिताध्याय:\n638\nसे कर्म से बद्ध होता है। अतएव मुनियों को भी आयुर्वेद का अध्ययन आवश्यक है।\nइस प्रकार गुणों से उदार उग्रादित्याचार्य के द्वारा यह कल्याणकारक महाशास्त्रा कहा गया है। जो\nइसे अध्ययन करता है, नमन व स्तुति करता है, वह उग्रादित्य (सूर्य) के समान तेज को प्राप्त करता है।\nइस प्रकार श्री उग्रादित्याचार्य कृत कल्याणकारक की भावार्थदीपिका टीका में हिताहिताध्याय\nसमाप्त हुआ।\n॥ इति कल्याणकारकं समाप्तम्॥"}
{"schema_version":"1.0","id":"page_711","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":711,"book_page":639,"chapter":28,"running_head":null,"text_raw":"वनौषधिशब्दादर्श","text_corrected_automatic":"वनौषधिशब्दादर्श"}
{"schema_version":"1.0","id":"page_712","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":712,"book_page":640,"chapter":28,"running_head":null,"text_raw":"640\nकल्याणकारके / वनौषधिशब्दादर्श","text_corrected_automatic":"640\nकल्याणकारके / वनौषधिशब्दादर्श"}
{"schema_version":"1.0","id":"page_713","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":713,"book_page":641,"chapter":28,"running_head":null,"text_raw":"641\nकल्याणकारके / वनौषधिशब्दादर्श\n    संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n1.\nअंकोल  (पु)\nढेरावृ़ा\nअंकोली\n AíPæãàÆ.\n2.\nअंघ्रिक  (पु)\nवृ़ा की जड\nमूळ\n ¸æàÃÜá.\n3.\nअंघ्रिप  (पु)\nपेड\nवृ़ा, ¤ाड\n ÊÜáÃÜ, ÊÜêûÜ.\n4.\nअंजन  (न)\nसैवीरांजंन, रसांजन,\nकाळा सुरमा, काळाशोगना  PÜ|á¡ PܱÜâ³ ÓèËàÃÝíg®Ü\nसुर्मा, रसोंत\nस्त्रोतोंजन, सौवीरांजन,\nकृष्णांजन, रक्रांजन,\nपीतांजन, डोळयांत\nअैषध घालणें\n5.\nअंडक (पु)\nअंडकोष\nअंडकोष\n AívÜPæãàÍÜ.\n6.\nअंबुज (न)\nकमल, हिज्जालवृ़ा,\nपरेळ, कमल, जलवेत\n PÜ~WÜÆ XvÜ, E±Üâ³™,\nसमुद्रफल\n ÍÜíS.\n7.\nअंबुद (पु)\nमुस्तक, मोथा.\nमोथ, मेघ\n ñÜáíWÜÊÜááÓæ¤.\n8.\nअंबुरुहा (स्त्री)\nस्थलपज्ञिनी, गेंदावृ़ा.\nस्थलकमलिनी, कमळ\n ñÝÊÜÃæ.\n9.\nअंम्बष्टिका (स्त्री) पाठा, यूथिका, पाढा, जुही\nपहाडमूळ\n AWÜÃÜá ¹ào.\n10. अंशुमती (स्त्री)\nशालपर्णी, शालवन, शाखिन सालवण पूर्णिमा\n ÊÜáãÃæÇæ Öæã®æ°.\n11. अगरु (न) (पु)\nअगुरु, अगर\nअगर\n AÍæãàPÜ ÊÜêûÜ.\n12. अगस्ति (पु)\nमुनिद्रुम, हथियावृ़ा\nअगस्ता\n AWÜaæf.\n13. अग्नि (पु)\nचित्रकवृ़ा, रक्रचित्रकवृ़ा, विस्तव, चित्रक,\n bñÜÅÊÜáãÆ.\nभल्लातक, निंबूक, रवर्ण,\nकेशर, पीतवाला,\nपित्त, चीतावृ़ा, लाल चीता, बिबवा, रक्रचित्रक,\nभिलावे का वृ़ा, नींबू का\n¤ाड, पित्त,जवाला, भात,\nवृ़ा सोना, पित्त\nजार, सोने, निंबू, काकडाचें\n14. अग्निक (पु)\nअगेथू\nअग्निक वृ़ा\n WæàÃÜá.\n15. अग्निद्रुम (न)\nदेखो अग्नि\nपहा अग्नि\n bñÜÅÊÜáãÆ.\n16. अग्निमन्थ (पु)\nगणिकारिका वृ़ा, अरणी,\nथोर एरण, नरवेल,\n ®æÈÉXvÜ.\nअगेथुवृ़ा\nजीमूत, तर्कारी","text_corrected_automatic":"641\nकल्याणकारके / वनौषधिशब्दादर्श\n    संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n1.\nअंकोल  (पु)\nढेरावृक्ष\nअंकोली\n  [कन्नड़] \n2.\nअंघ्रिक  (पु)\nवृक्ष की जड\nमूळ\n  [कन्नड़] \n3.\nअंघ्रिप  (पु)\nपेड\nवृक्ष, झाड\n [कन्नड़] \n4.\nअंजन  (न)\nसैवीरांजंन, रसांजन,\nकाळा सुरमा, काळाशोगना [कन्नड़] \nसुर्मा, रसोंत\nस्त्रोतोंजन, सौवीरांजन,\nकृष्णांजन, रक्तांजन,\nपीतांजन, डोळयांत\nऔषध घालणें\n5.\nअंडक (पु)\nअंडकोष\nअंडकोष\n  [कन्नड़] \n6.\nअंबुज (न)\nकमल, हिज्जालवृक्ष,\nपरेळ, कमल, जलवेत\n  [कन्नड़]  XvÜ,  [कन्नड़] \nसमुद्रफल\n  [कन्नड़] \n7.\nअंबुद (पु)\nमुस्तक, मोथा.\nमोथ, मेघ\n  [कन्नड़] \n8.\nअंबुरुहा (स्त्री)\nस्थलपज्ञिनी, गेंदावृक्ष.\nस्थलकमलिनी, कमळ\n  [कन्नड़] \n9.\nअंम्बष्टिका (स्त्री) पाठा, यूथिका, पाढा, जुही\nपहाडमूळ\n [कन्नड़] \n10. अंशुमती (स्त्री)\nशालपर्णी, शालवन, शाखिन सालवण पूर्णिमा\n [कन्नड़] \n11. अगरु (न) (पु)\nअगुरु, अगर\nअगर\n [कन्नड़] \n12. अगस्ति (पु)\nमुनिद्रुम, हथियावृक्ष\nअगस्ता\n  [कन्नड़] \n13. अग्नि (पु)\nचित्रकवृक्ष, रक्तचित्रकवृक्ष, विस्तव, चित्रक,\n  [कन्नड़] \nभल्लातक, नबिूंक, रवर्ण,\nकेशर, पीतवाला,\nपित्त, चीतावृक्ष, लाल चीता, बिबवा, रक्तचित्रक,\nभिलावे का वृक्ष, नींबू का\nझाड, पित्त,जवाला, भात,\nवृक्ष सोना, पित्त\nजार, सोने, नबिूं, काकडाचें\n14. अग्निक (पु)\nअगेथू\nअग्निक वृक्ष\n  [कन्नड़] \n15. अग्निद्रुम (न)\nदेखो अग्नि\nपहा अग्नि\n  [कन्नड़] \n16. अग्निमन्थ (पु)\nगणिकारिका वृक्ष, अरणी,\nथोर एरण, नरवेल,\n  [कन्नड़] \nअगेथुवृक्ष\nजीमूत, तर्कारी","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_714","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":714,"book_page":642,"chapter":28,"running_head":null,"text_raw":"642\nकल्याणकारके / वनौषधिशब्दादर्श\n              संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n17. अजाजी (स्त्री)\nकृष्णजीरक, श्वेतजरिक,\nश्वेतजिरे, कृष्णजिरे,\n  ¹Ú iàÄWæ.\nकाको दुंबरिका, काला जीरा, काळाउंबर\n  PÜÄ iàÄWæ .\nसफेदजीरा, कठूंबर.\n  PÝvÜá A£¤,\n18. अजकर्ण (पु)\nअसनवृ़ा, विजयसार\nहेदाचा वृ़ा, थोरराळेचा   ×Ä Öæã®æ°ÊÜáÃÜ.\nवृ़ा, असनाचे¤ाड\n19. अजगन्धा (स्त्री)\nवनयवानी, अजमोद\nरानतुळस, तिळवण\n  FÃÝÙÜ, ¯àÃÜáñÜáÙÜÔ\n20. अजमोदा (स्त्री)\nवनयवानी, पारसकियवानी,\nअजमोद, अोवा,\n  AgÊæãà¨Ü, ÊæäàÊÜá\nयवानी, अजमोद, खुरासानी मुरदारसिंग.\nअजमायन, अजमायन\n21. अजश्रृंग(गी) (पु) मेढासिंगी.\nमेडशिंगी, काकडसिंगी\n  PÜáÃÜáoWæ XvÜ.\n22. अटरूष (पु)\nवासकवृ़ा, अडूसावृ़ा,\nअडूळसा.\n  BvÜáÓÝÆ,\nबसौंटा.\n  BvÜáÓæãWæ\n23\nअनसी (स्त्री)\nअलसीमसीना\nजवस.\n  AWÜÓæà.\n24. अतिबळा (स्त्री)\nपीतवर्णबला,नागबला,सहदेइर् बिंककती,वाघांटी,\n  ÓÜÖܨæàË,\nकंघइर्,गुलसकरी, कंघी.\nनाट्यपुष्पी, लेंचा,कांसैली,  (ÓæÈÉÆá¨ÜáÃÜáÊæ)\nपेटारी, खिरहटी.\n  WÝ¿á¨æã±Ü³Æá.\n25. अतिविषा (स्त्री)\nअतीस [शुक्ल कृष्ण\nअतिविष\n  A£Ÿhæ.\nअरुणवर्ण कंदविशोष]\n26. अद्रक (न)\nनिंब विशोष.\nबकाण निंब\n  ÊÜáÖݸæàÊÜâ, AÃܸæàÊÜâ\n27. अद्रिकर्णी (स्त्री)\nअपराजिता, कोइर्ल,\nश्वेतकर्णी.\n  XÄPÜ~ìPæ.\nकृष्णकांता,\n28. अधोमानिनी (स्त्री) गोभी [अधोमुखा]\nपाथरी\n  ÖÜPÜRÄPæ XvÜ.\n29. अनिलघनी (स्त्री)\nबहेडा\nबहेडा\n  ñÝÄàPÝÀá.\n30. अपवर्ग बीज (न)\nस्वनामरुयात वृ़ाबीज\nस्वनामरुयात वृ़ाबीज\n  A±ÜÊÜWÜì¹àg.\n31. अपामार्ग (पु)\n़ुपविशोष,चिराचिरा.\nआघाडा.\n  EñܤÃÝ~.\n32. अभय (न)\nउशीर, खस\nबाला\n  ÇÝÊÜáíaÝ, AÙÜÇæàXw\n33. अभया (स्त्री)\nहरीतकी, हरडा\nहर्तकी, श्वेतनिगुँडी,\n  AÙÜÇæàPÝÀá.\nमंजिष्ठा, वेखंड, मृणाल,\nजजा, जयंती कांजिका,","text_corrected_automatic":"642\nकल्याणकारके / वनौषधिशब्दादर्श\n              संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n17. अजाजी (स्त्री)\nकृष्णजीरक, श्वेतजरिक,\nश्वेतजिरे, कृष्णजिरे,\n [कन्नड़] \nकाको दुंबरिका, काला जीरा, काळाउंबर\n [कन्नड़] .\nसफेदजीरा, कठूंबर.\n [कन्नड़] \n18. अजकर्ण (पु)\nअसनवृक्ष, विजयसार\nहेदाचा वृक्ष, थोरराळेचा [कन्नड़] \nवृक्ष, असनाचेझाड\n19. अजगन्धा (स्त्री)\nवनयवानी, अजमोद\nरानतुळस, तिळवण\n [कन्नड़] \n20. अजमोदा (स्त्री)\nवनयवानी, पारसकियवानी,\nअजमोद, अोवा,\n [कन्नड़] \nयवानी, अजमोद, खुरासानी मुरदारसगिं.\nअजमायन, अजमायन\n21. अजश्रृंग(गी) (पु) मेढासगिीं.\nमेडशगिीं, काकडसगिीं\n   [कन्नड़]  XvÜ.\n22. अटरूष (पु)\nवासकवृक्ष, अडूसावृक्ष,\nअडूळसा.\n   [कन्नड़] \nबसौंटा.\n   [कन्नड़] \n23\nअनसी (स्त्री)\nअलसीमसीना\nजवस.\n   [कन्नड़] \n24. अतिबळा (स्त्री)\nपीतवर्णबला,नागबला,सहदेई बकिंकती,वाघांटी,\n   [कन्नड़] \nकंघई,गुलसकरी, कंघी.\nनाट्यपुष्पी, लेंचा,कांसैली,   [कन्नड़] \nपेटारी, खिरहटी.\n   [कन्नड़] \n25. अतिविषा (स्त्री)\nअतीस [शुक्ल कृष्ण\nअतिविष\n   [कन्नड़] \nअरुणवर्ण कंदविशोष]\n26. अद्रक (न)\nनबिं विशोष.\nबकाण नबिं\n [कन्नड़] \n27. अद्रिकर्णी (स्त्री)\nअपराजिता, कोईल,\nश्वेतकर्णी.\n   [कन्नड़] \nकृष्णकांता,\n28. अधोमानिनी (स्त्री) गोभी [अधोमुखा]\nपाथरी\n   [कन्नड़]  XvÜ.\n29. अनिलघनी (स्त्री)\nबहेडा\nबहेडा\n   [कन्नड़] \n30. अपवर्ग बीज (न)\nस्वनामख्यात वृक्षबीज\nस्वनामख्यात वृक्षबीज\n   [कन्नड़] \n31. अपामार्ग (पु)\nक्षुपविशोष,चिराचिरा.\nआघाडा.\n   [कन्नड़] \n32. अभय (न)\nउशीर, खस\nबाला\n [कन्नड़] \n33. अभया (स्त्री)\nहरीतकी, हरडा\nहर्तकी, श्वेतनिगुँडी,\n   [कन्नड़] \nमंजिष्ठा, वेखंड, मृणाल,\nजजा, जयंती कांजिका,","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_715","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":715,"book_page":643,"chapter":28,"running_head":null,"text_raw":"643\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n34. अभ्रक (न)\nअभ्रक\nअभ्रक.\n  A»ÜÅPÜ.\n35. अमरतरू  (पु)\nहडसंकरी\nशुंडी, नदीवड.\n  WÝÚ BÆ.\n36. अमरदारू (पु)\nदेवदारू\nदेवदार.\n  ¨æàÊܨÝÃÜá.\n37. अमृत (पु)\nवनमुद्र, गुडची, गेंठी,\nडुकरकंद, बचनाग, वनमूग  AÊÜáêñÜŸÚÛ™, ®æÚÛ.\nवनमूंग, गिलोय\n  AÃÜÙæ.\n38. अम्लिका (स्त्री)\nतिंतिडी, इमली.\nचिंच, आंबाडी, चिंचोडी.   ÖÜá|Óæà.\n39. अरुष्कर (न)\nभिलावे का फल\nबिबवा.\n  WæàÄ®Ü ÊÜáÃÜ.\n40. अरिष्ट (पु)\nछाछ, नीम, लहसन, रीठा\nताक, कडुनिंब, रिंठा,\n  ¸æàÊÜâ, ¸æÙÜáÛÚÛ™,\nलसूण\n  ÊÜáijWæ, AípÝÌÙÜ.\n41. अरिमंद\nदुगँधयुक्र खैर\nगंधी हिंयर\n  ÖÜáaÜácPÜWÜYÈ XvÜ.\n42. अर्क (पु)\nआक का वृ़ा\nशवेतरुइर्.\n  APÜì, GPæRÊÜÞÇæ.\n43. अर्जुन (पु)\nकोह\nदर्भभेद.\n  Pæí±Üâ ÊÜáñæ¤àXvÜ.\n44. अलर्क (पु)\nसफेद आक\nशवेतरुइर्.\n  ¹Úà¿áPÜRÊÜÞÇæ.\n45. अशोक (पु)\nअशोक वृ़ा\nअशोक वृ़ा.\n  Pæí±Üâb®Ü°¨æÇæXvÜ.\n46. अशमन्तक (पु)\nतृण विशोष\nआपटा,कोरळ, घोळ,चुका   Pæí±Üâ PÜíaÝÙÜ¨Ü ¸æàÃÜá\n47. अशमाभित् (पु)\nपाषाणभेदी, पाखानभेद.\nपाषाणभेदी.\n×orÈàPÜ, ×orÈXvÜ ±ÝÐÝ|\n48. अशवत्थ (पु)\nपीपल\nपिंपळ.\n  AÃÜÚ XvÜ.\n49. अशवगन्धा (स्त्री)\nअसगंध\nआसगंध.\n×ÄÊÜᩪ®Ü ¸æàÃÜá, AíWÜÃܸæàÃÜá\n50. अशवमारक\nकनेर वृ़ा\nशवेतकणोर\n  PÜ|XÇæ.\n51. असण (पु)\nविजयसार\nअसणा.\n  ×Ä Öæã®æ°àÊÜáÃÜ.\n52. असन (पु)\nविजयसार\nअसणा.\n  Öæã®æ°àÊÜáÃÜ.\n53. असित तिल (न)\nकालेतिल\nकाळे तिळ.\n  PÜÄ GÙÜáÛ.\n54. अस्थि (स्त्री)\nहडसंकरी\nहाडसंकरी.\n  HÆQR, ÖÜvÜÓÜíPÜÄà.\n55. अहिंस्रा (स्त्री)\nकाकादनी वृ़ा\nफडीचे निवडुंग.\n  vÜŸáºWÜÚÛ™, ±Ý±ÜÓÜPÜÚÛ\n56. अ़ा (पु)\nविभातक वृ़ा, रूद्रा़ा,\nबेहेडा, रुद्रा़ा, कर्षप्रमाण.   ñÝÃæàXvÜ,\nकर्षपरिमाण, बहेडावृ़ा,\n  ÓèÊÜaÜìÆÊÜ|\nरुद्रा़ा, 2 तोले का प्रमाण\n  GÃÜvÜá ñæãÇæ ±ÜÅÊÜÞ|\n57. इ़ाफल (न)\nपानीलोध\nशवेतलोघ्र.\n Çæãà¨ÜÅ™,ÍÜŸÃÝ, AÚÇæãà¨ÜÅ","text_corrected_automatic":"643\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n34. अभ्रक (न)\nअभ्रक\nअभ्रक.\n   [कन्नड़] \n35. अमरतरू  (पु)\nहडसंकरी\nशुंडी, नदीवड.\n   [कन्नड़]  BÆ.\n36. अमरदारू (पु)\nदेवदारू\nदेवदार.\n   [कन्नड़] \n37. अमृत (पु)\nवनमुद्र, गुडची, गेंठी,\nडुकरकंद, बचनाग, वनमूग [कन्नड़] \nवनमूंग, गिलोय\n   [कन्नड़] \n38. अम्लिका (स्त्री)\nततििंडी, इमली.\nचचिं, आंबाडी, चचिोंडी.    [कन्नड़] \n39. अरुष्कर (न)\nभिलावे का फल\nबिबवा.\n [कन्नड़] \n40. अरिष्ट (पु)\nछाछ, नीम, लहसन, रीठा\nताक, कडुनबिं, रठिां,\n [कन्नड़] \nलसूण\n [कन्नड़] \n41. अरिमंद\nदुगँध्युक्त खैर\nगंधी हयिंर\n   [कन्नड़]  XvÜ.\n42. अर्क (पु)\nआक का वृक्ष\nशवेतरुई.\n [कन्नड़] \n43. अर्जुन (पु)\nकोह\nदर्भभेद.\n [कन्नड़] \n44. अलर्क (पु)\nसफेद आक\nशवेतरुई.\n   [कन्नड़] \n45. अशोक (पु)\nअशोक वृक्ष\nअशोक वृक्ष.\n   [कन्नड़] \n46. अशमन्तक (पु)\nतृण विशोष\nआपटा,कोरळ, घोळ,चुका [कन्नड़] \n47. अशमाभित् (पु)\nपाषाणभेदी, पाखानभेद.\nपाषाणभेदी.\n [कन्नड़] \n48. अशवत्थ (पु)\nपीपल\nपपिंळ.\n   [कन्नड़]  XvÜ.\n49. अशवगन्धा (स्त्री)\nअसगंध\nआसगंध.\n [कन्नड़] \n50. अशवमारक\nकनेर वृक्ष\nशवेतकणोर\n   [कन्नड़] \n51. असण (पु)\nविजयसार\nअसणा.\n [कन्नड़] \n52. असन (पु)\nविजयसार\nअसणा.\n   [कन्नड़] \n53. असित तिल (न)\nकालेतिल\nकाळे तिळ.\n [कन्नड़] \n54. अस्थि (स्त्री)\nहडसंकरी\nहाडसंकरी.\n  HÆQR,  [कन्नड़] \n55. अहसिं्रा (स्त्री)\nकाकादनी वृक्ष\nफडीचे निवडुंग.\n [कन्नड़] \n56. अक्ष (पु)\nविभातक वृक्ष, रूद्राक्ष,\nबेहेडा, रुद्राक्ष, कर्षप्रमाण.    [कन्नड़] \nकर्षपरिमाण, बहेडावृक्ष,\n   [कन्नड़] \nरुद्राक्ष, 2 तोले का प्रमाण\n [कन्नड़] \n57. इक्षफल (न)\nपानीलोध\nशवेतलोघ्र.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_716","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":716,"book_page":644,"chapter":28,"running_head":null,"text_raw":"644\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n- आ -\n1.\nआखुकर्णी (स्त्री)\nलताविशोष, मूसाकर्णी\n1 लघुउन्दीरकानी,\n  PÜ~ìŸÚÛ™,\n2 उन्दीरमारी\n  ÖÜÃÜáÖæ.\n2.\nआजय (न)\nघृत, श्रीवास, घी,\nतूप.\n  ñÜá±Ü³.\nसरलका गोन्द.\n  ÓÜÃÜÆÊÜêûÜ¨Ü Aíoá.\n3.\nआजिगन्धि (स्त्री) देखो अजगंधा\nपहा अजगंधा.\n  AgWÜí«Ý ®æãàw.\n4.\nआटरूष (पु)\nअडूसा\nअडूलसा.\n  BvÜáÓæãàWæ.\n5.\nआढकी (स्त्री)\nशमी धान्यविशोष, अडहर\nतरी, सोरटीमाती,\n  ñæãWÜÄà XvÜ, ´ÜoPÜÄ\n     गोपीचन्दन, तुरटी.\n6.\nआद्र्रक (न)\nअदरख\nआला.\n  ÍÜáít.\n7.\nआदित्यपर्णि (न)\nअकैवा\nसूर्यफूलवल्ली.\n  GPæRÊÜÞÇæ.\n8.\nआमलक (पु)\nबांसा, अडूसा, बसौंटा\nआंवळी, अडूळसा.\n  ®æÈÉÊÜáÃÜ, AvÜáÓæãWæ\n[न] कर्करा\n9.\nआम्र (पु)\nआम\nआंबा.\n  ÊÜÞ訆 ÊÜáÃÜ.\n10. आम्रक (पु)\nआम\nआंबा.\n  ÊÜÞÊÜâ.\n11. आम्रदल (न)\nआम का पत्ता\nआंबेचा पाला.\n  ÊÜÞ訆 GÇæ\n12. आम्रातक (पु)\nआंबाडा\nअंबाडा.\n  Bí¸Ýq.\n13. आम्ला (स्त्री)\nतिंतडी, इसली\nचिंच.\n  ÖÜá|Óæ.\n14. आरग्वध (पु)\nअमलतास\nथोर बाहावा.\n  PÜPæRXvÜ.\n15. आरणयालु (पु)\nजंगली आलु, कंदविशोष\nकंदविशोष.\n  ŸÆ ÃÝûÜÔWÜvæx.\n16. आरुष्कर (पु)\nभिलावे का फल\nकाजू, बिबवा.\n  WæàÃÜáPÝÀá.\n17. आरेवती (स्त्री)\nपारेवत वृ़ा फल\nथोर बाहावा, लघुपालेवत.  ÖæWæYPæ (AÃæàÊÜñÜ) PÜPæRPÝÀá\n18. आलर्क (पु)\nदेखो अलर्क\nपहा अलर्क.\n  ®æãàw  BÆPÜì.\n19. आलाबु (स्त्री)\nकद्र‰, तुंबी\nभोपळा.\n  PÜáíŸÙÜPÝÀá.\n20. आलुक (न)\nआलु, एलुवा\nकांसाळु, अळुं, एलुवालुक.  ŸpÝpæPÝÀá.\n21. आशवान्तक (पु)\nदेखो अशमंतक\nपहा अशमंतक.\n  ®æãàw AÍܾíñÜPÜ.","text_corrected_automatic":"644\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n- आ -\n1.\nआखुकर्णी (स्त्री)\nलताविशोष, मूसाकर्णी\n1 लघुउन्दीरकानी,\n   [कन्नड़] \n2 उन्दीरमारी\n   [कन्नड़] \n2.\nआजय (न)\nघृत, श्रीवास, घी,\nतूप.\n   [कन्नड़] \nसरलका गोन्द.\n [कन्नड़] \n3.\nआजिगन्धि (स्त्री) देखो अजगंधा\nपहा अजगंधा.\n [कन्नड़] \n4.\nआटरूष (पु)\nअडूसा\nअडूलसा.\n   [कन्नड़] \n5.\nआढकी (स्त्री)\nशमी धान्यविशोष, अडहर\nतरी, सोरटीमाती,\n   [कन्नड़]  XvÜ,  [कन्नड़] \n     गोपीचन्दन, तुरटी.\n6.\nआद्र्रक (न)\nअदरख\nआला.\n   [कन्नड़] \n7.\nआदित्यपर्णि (न)\nअकैवा\nसूर्यफूलवल्ली.\n   [कन्नड़] \n8.\nआमलक (पु)\nबांसा, अडूसा, बसौंटा\nआंवळी, अडूळसा.\n [कन्नड़] \n[न] कर्करा\n9.\nआम्र (पु)\nआम\nआंबा.\n [कन्नड़] \n10. आम्रक (पु)\nआम\nआंबा.\n   [कन्नड़] \n11. आम्रदल (न)\nआम का पत्ता\nआंबेचा पाला.\n [कन्नड़] \n12. आम्रातक (पु)\nआंबाडा\nअंबाडा.\n   [कन्नड़] \n13. आम्ला (स्त्री)\nततिंडी, इसली\nचचिं.\n   [कन्नड़] \n14. आरग्वध (पु)\nअमलतास\nथोर बाहावा.\n   [कन्नड़] \n15. आरणयालु (पु)\nजंगली आलु, कंदविशोष\nकंदविशोष.\n  ŸÆ  [कन्नड़] \n16. आरुष्कर (पु)\nभिलावे का फल\nकाजू, बिबवा.\n   [कन्नड़] \n17. आरेवती (स्त्री)\nपारेवत वृक्ष फल\nथोर बाहावा, लघुपालेवत. [कन्नड़] \n18. आलर्क (पु)\nदेखो अलर्क\nपहा अलर्क.\n [कन्नड़] \n19. आलाबु (स्त्री)\nकद्र‰, तुंबी\nभोपळा.\n   [कन्नड़] \n20. आलुक (न)\nआलु, एलुवा\nकांसाळु, अळुं, एलुवालुक.   [कन्नड़] \n21. आशवान्तक (पु)\nदेखो अशमंतक\nपहा अशमंतक.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_717","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":717,"book_page":645,"chapter":28,"running_head":null,"text_raw":"645\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n   PܮܰvÜ\n22. आसनतरु (पु)\nजीवक अष्टवर्ग अैषधि,\n बिबळा.\n  iàÊÜPÜ.\nविजयसार.\n  AÐÜrÊÜWèìÊÜÐÜ—.\n23. आस्फोत (पु)\nआक, कचनार, विशालीवृ़ा शवेतउपलसरी,\n  APÜì, ËÍÝÈàÊÜêûÜ.\nशवेतगोकर्णी.\n24. आषपत्र\nकमल\nकमल.\n  ñÝÊÜÃæ.\n[आस्यपत्र](न)\n25. आ़ा (पु)\nदेखो अ़ा\nपहा अ़ा.\n  ®æãàw BûÜ.\n - इ -\n1.\nइंगुदी (स्त्री)\nहिंगोट, इंगुल, मालकांगुनी\nहिंगणबेट\n  CíWÜÙÜ¨Ü XvÜ, WÝÃæXvÜ\n2.\nइन्द्रदारू  (पु)\nदेवदारु\nतेल्यादेवादार.\n  ¨æàÊܨÝÃÜá, Cí¨ÜÅÊÜêûÜ\n3.\nइन्द्रपुष्पी [ष्पा]\nकलिहारी.\nकळसावी.\n  PæãàÚPÜáoáÊÜá.\n(स्त्री)\n4.\nइन्द्रविÑका(स्त्री) इंद्रायन.\nलघुकांवडळ\n  PÜPÜRÊÜvæàPÝÀá.\n5.\nइन्द्रवारूणी (स्त्री) लताविशोष, इंद्रायन.\nलघुकांवडळ,\n  ±Ý±ÜoXvÜ.\nथोर कांवडळ.\n6.\nइ़ु (पु)\nइर्ख, तालमखाना.\nऊस, तालिमखान.\n  Pܟẙ, ñÝÆÊÜáTݯ.\n7.\nइ़ुर (पु)\nतालमखाना, इर्ख, कांस,\nतिरकांडे,बोरू ,काळा ऊंस,  PæãÙÜÊÜíQà XvÜ,\nगोखरू\nविखग, लघुमुंजतृण, थोर   ñÝÆÊÜáTݯ.\nमुंजतृण, कोळसुंदा, थोर   Pܟẙ, ñÜê|ËÍæàÐÜ,\nतिरकांडे, रामबाण.\n  WæãàSÃÜã.\n8.\nइ़ुरक (पु)\nतालमखाना, इर्ख, कांस,\nतिरकांडे, बोरू, काळा ऊंस,  PæãÙÜÊÜíQà XvÜ,\nगोखरू\nविखग, लघुमुंजतृण, थोर   ñÝÆÊÜáTݯ.\nमुंजतृण,कोळसुंदा, थोर\n  Pܟẙ, ñÜê|ËÍæàÐÜ,\nतिरकांडे, रामबाण.\n  WæãàSÃÜã.\n- उ -\n1.\nउग्र (न)\nबछनाभ विष\nबचनाग.\n  ®æà±ÝÙÜ¨Ü ¸æàÃÜá.","text_corrected_automatic":"645\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n    [कन्नड़] \n22. आसनतरु (पु)\nजीवक अष्टवर्ग औषधि,\n बिबळा.\n   [कन्नड़] \nविजयसार.\n   [कन्नड़] \n23. आस्फोत (पु)\nआक, कचनार, विशालीवृक्ष शवेतउपलसरी,\n [कन्नड़] \nशवेतगोकर्णी.\n24. आषपत्र\nकमल\nकमल.\n   [कन्नड़] \n[आस्यपत्र](न)\n25. आक्ष (पु)\nदेखो अक्ष\nपहा अक्ष.\n [कन्नड़] \n - इ -\n1.\nइंगुदी (स्त्री)\nहगिोंट, इंगुल, मालकांगुनी\nहगिंणबेट\n   [कन्नड़]  XvÜ,  [कन्नड़] \n2.\nइन्द्रदारू  (पु)\nदेवदारु\nतेल्यादेवादार.\n [कन्नड़] \n3.\nइन्द्रपुष्पी [ष्पा]\nकलिहारी.\nकळसावी.\n   [कन्नड़] \n(स्त्री)\n4.\nइन्द्रविल्लका(स्त्री) इंद्रायन.\nलघुकांवडळ\n   [कन्नड़] \n5.\nइन्द्रवारूणी (स्त्री) लताविशोष, इंद्रायन.\nलघुकांवडळ,\n   [कन्नड़] \nथोर कांवडळ.\n6.\nइक्षु (पु)\nईख, तालमखाना.\nऊस, तालिमखान.\n [कन्नड़] \n7.\nइक्षुर (पु)\nतालमखाना, ईख, कांस,\nतिरकांडे,बोरू ,काळा ऊंस,   [कन्नड़]  XvÜ,\nगोखरू\nविखग, लघुमुंजतृण, थोर    [कन्नड़] \nमुंजतृण, कोळसुंदा, थोर [कन्नड़] \nतिरकांडे, रामबाण.\n   [कन्नड़] \n8.\nइक्षुरक (पु)\nतालमखाना, ईख, कांस,\nतिरकांडे, बोरू, काळा ऊंस,   [कन्नड़]  XvÜ,\nगोखरू\nविखग, लघुमुंजतृण, थोर    [कन्नड़] \nमुंजतृण,कोळसुंदा, थोर\n [कन्नड़] \nतिरकांडे, रामबाण.\n   [कन्नड़] \n- उ -\n1.\nउग्र (न)\nबछनाभ विष\nबचनाग.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_718","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":718,"book_page":646,"chapter":28,"running_head":null,"text_raw":"646\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n PܮܰvÜ\n2.\nउग्रगन्ध (न)\nहींग\nकायफळ, हिंग.\n  CíWÜá.\n3.\nउच्चाट (टा)(न)\nघुंघची चोटली, भुइर् आमला, कथील, भुयआंवळी,\n  ¸æÙÜáÛÚÛ »æà¨Ü, ¯ËìÐÜñÜê|\n(स्त्री)\nनागरमोथा, लहसनभेद,\nरक्रगुंजा, मुस्ता, शवेतगुंजा,  WÜáÆWÜáíi »æà¨Ü.\nनिर्विष्ी घास.\nलहसणभेद.\n  ñÜáíWÜÊÜááÓæ¤.\n4.\nउत्क\nकंद विशोष\nकंद विशोष\n  gQR®ÜWÜvæx.\n5.\nउत्कट (पु)\nदालचीनी, तेजपात.\nदालचिनी, तिरकांडे, ऊंस.   ÆÊÜíWÜ aæPæR™, ¨ÝÆbà¯\n6.\nउत्पल (न)\nकुमुद, कूठ, फूल.\nकोष्ट, नीलकमळ.\n  ¯àÆPÜÊÜáÆ.\n7.\nउदुंबर (पु)\nगूलर [न] ताम्र\nउंबर [न] तांबे.\n  A£¤ÖÜ|á¡™, A£¤XvÜ.\n8.\nउशीर (न)\nवरिणमूल, खस.\nकाळावाळा, पीतवाळा,\n  ÇÝÊÜáíaÜ, PÜÓÜáÊÜâ,\nगाडरखस.\n  ÊÜááwÊÝÙÜ.\n9.\nउषण (न)\nमिरिच, पिप्पलामूल,\nमिरे, पिंपळमूल.\n  Êæá|ÓÜá,\nगोल-काली, मिरिच,\n  ױܳÈàÊÜáãÆ.\nपीपरामूल.\n10. उष्णी (स्त्री)\nलपसी आदि, कन्हेरी.\nपेज, कणहेरी.\n  WÜíi, PÜ|WÜÇæ.\n-ऊ-\n1.\nऊषक\nखारीमट्टी\nखारीमाती.\n  E±Üâ³ ÊÜá|á¡.\n- ए -\n1.\nएला (स्त्री)\nफलवृ़ाविशोष, एलायची,\nएलाची, नीळी, वेलदोडा.   ÁáàÆQR.\nइलायची.\n2.\nएरंडक (पु)\nस्वनामरुयातवृ़ा,\nसाधारण-एरणड,\n  LvÜÆá, hÝ¿á´ÜÙÜ\nअणडकापेड.\nसूर्तीएरणड, शवेत, एरणड,\nकडुकांकडी, मोंगळीएरणड\nजेपाळ.\n- एे -\n1.\nएेरावती (स्त्री)\nवटपत्रीवृ़ा, वडपत्री\nवटपत्री, पाषाणभेद, आरी   Êæáçí¨ÝÆPÜvÜ ¸æàÃÜá\nलकडच्या पाषाणभेद,\n (IÃÝÊÜñÜ) = ÖæàÃÜÙæXvæ","text_corrected_automatic":"646\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n  [कन्नड़] \n2.\nउग्रगन्ध (न)\nहींग\nकायफळ, हगिं.\n   [कन्नड़] \n3.\nउच्चाट (टा)(न)\nघुंघची चोटली, भुई आमला, कथील, भुयआंवळी,\n [कन्नड़] \n(स्त्री)\nनागरमोथा, लहसनभेद,\nरक्तगुंजा, मुस्ता, शवेतगुंजा, [कन्नड़] \nनिर्विष्ी घास.\nलहसणभेद.\n   [कन्नड़] \n4.\nउत्क\nकंद विशोष\nकंद विशोष\n   [कन्नड़] \n5.\nउत्कट (पु)\nदालचीनी, तेजपात.\nदालचिनी, तिरकांडे, ऊंस. [कन्नड़] \n6.\nउत्पल (न)\nकुमुद, कूठ, फूल.\nकोष्ट, नीलकमळ.\n   [कन्नड़] \n7.\nउदुंबर (पु)\nगूलर [न] ताम्र\nउंबर [न] तांबे.\n [कन्नड़] \n8.\nउशीर (न)\nवरिणमूल, खस.\nकाळावाळा, पीतवाळा,\n [कन्नड़] \nगाडरखस.\n   [कन्नड़] \n9.\nउषण (न)\nमिरिच, पिप्पलामूल,\nमिरे, पपिंळमूल.\n   [कन्नड़] \nगोल-काली, मिरिच,\n   [कन्नड़] \nपीपरामूल.\n10. उष्णी (स्त्री)\nलपसी आदि, कन्हेरी.\nपेज, कणहेरी.\n [कन्नड़] \n-ऊ-\n1.\nऊषक\nखारीमट्टी\nखारीमाती.\n [कन्नड़] \n- ए -\n1.\nएला (स्त्री)\nफलवृक्षविशोष, एलायची,\nएलाची, नीळी, वेलदोडा.    [कन्नड़] \nइलायची.\n2.\nएरंडक (पु)\nस्वनामख्यातवृक्ष,\nसाधारण-एरणड,\n [कन्नड़] \nअणडकापेड.\nसूर्तीएरणड, शवेत, एरणड,\nकडुकांकडी, मोंगळीएरणड\nजेपाळ.\n- ऐ -\n1.\nऐरावती (स्त्री)\nवटपत्रीवृक्ष, वडपत्री\nवटपत्री, पाषाणभेद, आरी [कन्नड़] \nलकडच्या पाषाणभेद,\n  [कन्नड़]  =  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_719","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":719,"book_page":647,"chapter":28,"running_head":null,"text_raw":"647\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n- क-\n1.\nकक्कोल (क)\nसुगंधिद्रव्यविशोष,\nकंकोळ.\n  PܱÜâ³ÃÜa毰.\nशीतलचीनी\n2.\nकटुक (न)\nत्रिकटु, सोंठ, मिरच, पीपल कडुपडवळ, कंकोळ,\n  ÍÜáít, Êæá|ÓÜá,\nपिंडीतगर, त्रिकटु, मीठ,   ױܳÈ.\nकडु कांकडी, रूइर्, मन्दार,\nवाळाभेद, मोहरी, कुटकी.\n3.\nकटुत्रिक (त्राय)\nत्रिकटु, 1 सोंठ, 2 मिरच,\nत्रिकटु, सोंठ, मिरी, पिंपळ   ÍÜáít, Êæá|ÓÜá,\n(न)\n3 पीपल\n  ױܳÈ.\n4.\nकटुरोहिणी (स्त्री) कटुकी, कुटकी\nकटुकी\n  PÜ£¤ PÜÃÜŸá.\n5.\nकट्फल (यु)\nकंकोलक, शीतलचीनी\nकायफळ, वांग्यांचे ¤ाड.   ñÝÂWÜ¨Ü ÊÜáÃÜ.\n6.\nकण (पु)\nवनजीरक, वनजीरा,\nजलबिन्दू, सू़म, काळेजिरे  PÜÄ iàÄWæ.\nकालाजीरा\n7.\nकणिका (स्त्री)\nअग्निमंथवृ़ा, अरणी\nएेरण, कणीक\n  ®æÈÉ¿á ÊÜáÃÜ.\n8.\nकतकफल (पु)\nकतकवृ़ा, निर्मली\nनिवळीच्या बिया\n  aÜÈÉà¹àg.\n9.\nकदली (स्त्री)\nस्वनामप्रसिधद वृ़ाविशोष,\nकेळ, लोखंडी केळ.\n  ¸ÝÙæà ÊÜáÃÜ,\nकेलावृ़ा.\n10. कदम्ब\nकदंबवृ़ा, देवताडकतृण,\nशिरस, कळंब, हळदिवा   ÓÝÔÊæ, PܨÜíŸ.\nसर्षप, कदमका वृ़ा, सर्सो. वृ़ा.\n11. कदल (पु)\nकदलीवृ़ा, पृशिनपर्णी,\nकेळ, पृशनपर्णी.\n  ¸ÝÙæà ÊÜáÃÜ.\nकेलावृ़ा, पिठवन.\n12. कनक (न)\nढाकवृ़ा, नागकेशरवृ़ा,\nराळ, सोनकमळ, नागकेशर  ®ÝWÜPæàÓÜÃÜ,\nधतूरे का वृ़ा, लालकचनार शवेतधोत्रा, पीतकोरंटा,\n  «ÜñÜã¤Ä,\nवृ़ा, कलंबक, पीलाचन्दन, काळाधोत्रा, कणगुगुळ,\n  ŸíWÝÃÜ.\nचंपावृ़ा, कसौंदीवृ़ा,\nथोरराळेचावृ़ा, वीडलोण,\nकणगूगल, पलासमेद.\nटांकणखार, सोनें, पलाश,\nचंपक.","text_corrected_automatic":"647\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n- क-\n1.\nकक्कोल (क)\nसुगंधिद्रव्यविशोष,\nकंकोळ.\n   [कन्नड़] \nशीतलचीनी\n2.\nकटुक (न)\nत्रिकटु, सोंठ, मिरच, पीपल कडुपडवळ, कंकोळ,\n [कन्नड़] \nपडिींतगर, त्रिकटु, मीठ,    [कन्नड़] \nकडु कांकडी, रूई, मन्दार,\nवाळाभेद, मोहरी, कुटकी.\n3.\nकटुत्रिक (त्राय)\nत्रिकटु, 1 सोंठ, 2 मिरच,\nत्रिकटु, सोंठ, मिरी, पपिंळ [कन्नड़] \n(न)\n3 पीपल\n   [कन्नड़] \n4.\nकटुरोहिणी (स्त्री) कटुकी, कुटकी\nकटुकी\n [कन्नड़] \n5.\nकट्फल (यु)\nकंकोलक, शीतलचीनी\nकायफळ, वांग्यांचे झाड. [कन्नड़] \n6.\nकण (पु)\nवनजीरक, वनजीरा,\nजलबिन्दू, सू़म, काळेजिरे [कन्नड़] \nकालाजीरा\n7.\nकणिका (स्त्री)\nअग्निमंथवृक्ष, अरणी\nऐरण, कणीक\n [कन्नड़] \n8.\nकतकफल (पु)\nकतकवृक्ष, निर्मली\nनिवळीच्या बिया\n   [कन्नड़] \n9.\nकदली (स्त्री)\nस्वनामप्रसिधद वृक्षविशोष,\nकेळ, लोखंडी केळ.\n [कन्नड़] \nकेलावृक्ष.\n10. कदम्ब\nकदंबवृक्ष, देवताडकतृण,\nशिरस, कळंब, हळदिवा [कन्नड़] \nसर्षप, कदमका वृक्ष, सर्सो. वृक्ष.\n11. कदल (पु)\nकदलीवृक्ष, पृशिनपर्णी,\nकेळ, पृशनपर्णी.\n [कन्नड़] \nकेलावृक्ष, पिठवन.\n12. कनक (न)\nढाकवृक्ष, नागकेशरवृक्ष,\nराळ, सोनकमळ, नागकेशर   [कन्नड़] \nधतूरे का वृक्ष, लालकचनार शवेतधोत्रा, पीतकोरंटा,\n   [कन्नड़] \nवृक्ष, कलंबक, पीलाचन्दन, काळाधोत्रा, कणगुगुळ,\n   [कन्नड़] \nचंपावृक्ष, कसौंदीवृक्ष,\nथोरराळेचावृक्ष, वीडलोण,\nकणगूगल, पलासमेद.\nटांकणखार, सोनें, पलाश,\nचंपक.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_720","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":720,"book_page":648,"chapter":28,"running_head":null,"text_raw":"648\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n   PܮܰvÜ\n13. कन्या (स्त्री)\nघृतकुमारी, स्थूलैला,\nवां¤ाकर्टोली, कोरफड,\n  AÊÜáÃܨÜÊÜÚÛ.\nवाराहीकन्द, वंधयाकर्कोटकी, थोरएलची, बादांगुळ,\nघीकुंवार, बडी इलायची,\nडुकरकन्द, पतंग, कन्द -\nगेंठीवृ़ा, वां¤ाककसा.\nगुळवेल.\n14. कपि (पु)\nकरंज-विशोष, सिल्हक,\nशिलारस, आंबाडा,\n  ÖæãíWæà.\nएक प्रकार की करंज,\nकुहिली, ऊद, आंवळी,\nशिलारस.\nविष्ण.\n15. कपित्य (क)(पु) वृ़ाविशोष, कैथ\nकविंठ, एलव लुक.\n  ¸æàÆ¨Ü ÊÜáÃÜ.\n16. कपिफल\nदेखो कपि\nपाहा कपि\n  ®æãàw Pܲ.\n17. कपिचूत (क)(पु) अंबाढा वृ़ा\nपारोसा पिंपळ, आंबाडा.   ±Üâíw Óæã±Üâ³.\n18. कपोतक (न)\nसैबीरांजन, सफेद सुर्मा.\n[कपोत] निळासुरमा,\n  ¸ÝÅ×¾™, Aíg®Ü.\nलालसुरमा, शवेतसुरमा,\nसजीखार\n19. कपोतवंक (का)\nब्राह्ी घास.\nब्राह्ी, सूर्यफू लवल्ली\n  Jí¨æÆWÜ Óæã±Üâ³.\n(स्त्री)\n20. करवी (स्त्री)\nहिंगपत्री\nहिंगाच्या ¤ाडाचे पान,\n  ×íWÜá±ÜñæÅ.\nकारववृ़ा.\n21. करवीर (क)(पु)\nकनेर-कनेर की जड\nशवेतकणोर, अर्जुनवृ़ा.\n  PÜ|XÆ XvÜ.\n22. करवन्दी (स्त्री)\nकरोंदा.\nकरवंदी.\n  PÜÊÜÙæÖÜ|á¡.\n23. करीर (पु)\nबांसका छडका, करील.\nवंशांकुर, कारवीचे ¤ाड.  ÊÜááÙÜáÛÖܸ溙, ¹©ÃÜáÊæãÙÜPæ\n24. करीष (पु न)\nसूखा गोंवर\nगोंवरी,\n  ¸æÃÜ~.\n25. करूटिक\nशिरकी खोपडी\nकंवठी, मस्तकाचे हाड.   ñÜÇæ ŸáÃÜávæ.\n26. कर्कन्दु (न्धु. धू)\nबेरी का वृ़ा, छोटा बेरी का बोरीचा वृ़ा\n  ¸æãíw, ¸æãàÃæ, GÙܸæ\n(पु.स्त्री)\nवृ़ा\n27. कर्कारू (पु)\nकोहडा.\nतांबडा भोंपळा, कांकडी,   PÜáíŸÙÜXvÜ, bà¯PÝÀá\nलघुकोहोळा.","text_corrected_automatic":"648\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n    [कन्नड़] \n13. कन्या (स्त्री)\nघृतकुमारी, स्थूलैला,\nवांझाकर्टोली, कोरफड,\n   [कन्नड़] \nवाराहीकन्द, वंध्याकर्कोटकी, थोरएलची, बादांगुळ,\nघीकुंवार, बडी इलायची,\nडुकरकन्द, पतंग, कन्द -\nगेंठीवृक्ष, वांझाककसा.\nगुळवेल.\n14. कपि (पु)\nकरंज-विशोष, सिल्हक,\nशिलारस, आंबाडा,\n   [कन्नड़] \nएक प्रकार की करंज,\nकुहिली, ऊद, आंवळी,\nशिलारस.\nविष्ण.\n15. कपित्य (क)(पु) वृक्षविशोष, कैथ\nकवठिं, एलव लुक.\n [कन्नड़] \n16. कपिफल\nदेखो कपि\nपाहा कपि\n [कन्नड़] \n17. कपिचूत (क)(पु) अंबाढा वृक्ष\nपारोसा पपिंळ, आंबाडा. [कन्नड़] \n18. कपोतक (न)\nसैबीरांजन, सफेद सुर्मा.\n[कपोत] निळासुरमा,\n [कन्नड़] \nलालसुरमा, शवेतसुरमा,\nसजीखार\n19. कपोतवंक (का)\nब्राह्ी घास.\nब्राह्ी, सूर्यफू लवल्ली\n [कन्नड़] \n(स्त्री)\n20. करवी (स्त्री)\nहगिंपत्री\nहगिांच्या झाडाचे पान,\n   [कन्नड़] \nकारववृक्ष.\n21. करवीर (क)(पु)\nकनेर-कनेर की जड\nशवेतकणोर, अर्जुनवृक्ष.\n   [कन्नड़]  XvÜ.\n22. करवन्दी (स्त्री)\nकरोंदा.\nकरवंदी.\n   [कन्नड़] \n23. करीर (पु)\nबांसका छडका, करील.\nवंशांकुर, कारवीचे झाड. [कन्नड़] \n24. करीष (पु न)\nसूखा गोंवर\nगोंवरी,\n   [कन्नड़] \n25. करूटिक\nशिरकी खोपडी\nकंवठी, मस्तकाचे हाड. [कन्नड़] \n26. कर्कन्दु (न्धु. धू)\nबेरी का वृक्ष, छोटा बेरी का बोरीचा वृक्ष\n [कन्नड़] \n(पु.स्त्री)\nवृक्ष\n27. कर्कारू (पु)\nकोहडा.\nतांबडा भोंपळा, कांकडी, [कन्नड़] \nलघुकोहोळा.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_721","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":721,"book_page":649,"chapter":28,"running_head":null,"text_raw":"649\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n    PܮܰvÜ\n28. कर्कोटी (स्त्री)\nककोडा\nदेवडंगरी, कडूदोडकी,\n  PÝbì, PÜíWæãíWæ,\nकर्टोली.\n  PÜ× ×àÃæ.\n29. कर्कोल (न)\nदेखो कक्कोल\nपाहा कक्कोल.\n  ®æãàw PÜPæãRàÆ.\n30. कर्चूर (न)(पु)\nसोना, कचूर.\nसोनें, कचोरा, आंबेहळद.   ŸíWÝÃÜ, PÜaæãcàÃÜ (WèÆ)\n31. कर्पूर (पु. न)\nकपूर\nकापुर\n  PܱÜäìÃÜ.\n32. कर्मरंग (पु. न)\nकमरख\nनीव, कर्मर.\n  ¸æàÊÜâ, PÜÊÜáÄPæÖÜ|á¡\n33. करंज [क](पु)\nकंजा वृ़ा, भंगरा वृ़ा\nकरंज, वानरपिंपळी,\n  PÜÃÜíg, PÝ®ÜWÜá,\nथोरकरंज, करंजवल्ली,\n  ÖÜáÆáWÜÈ,\nकाबीचा वेल [कंटकयुक्र   ÖæãWæÓæã±Üâ³.\nअसतो] काचका, पांगारा,\nवाघनख.\n34. कलाय (पु)\nमटर.\nवाटाणो, कवला.\n  ŸorPÜvÜÇæ,\n35. कल्हार\nशवेतोत्पल, कमोदिनी.\nशवेतोत्पल, किंचित् शवेत   ¹Ú PÜÊÜáÆ,\nरक्रवर्णकमळ, साधारण   PÜ®æ°$ç©Çæ.\nकमळ, रक्रोत्पल.\n36. कशोरूक [क]\nपीठ की हडुी का डणडा,\nकांसोटच्याची जागा,\n  PÜaæc¿áÓݧ®Ü,\n(स्त्री)\nकसेरु.\nकशोरुकंद.\n  PÜí¨ÜËÍæàÐÜ.\n37. काकनास [का]\nगर्जाफल.\nथोरशवेतकावळी\n  PÝWæàñæãívæ.\n(पु)\n38. काकमाची (स्त्री) मकोय+केवैया.\nकाकजंघा, लघुकावळी,   PÝbXvÜ.\nभाभोलणी.\n39. काकवल्लीका\nस्वर्णवल्ली\nमीतकंचनी, सोनटका.\n  ÓÜÌ|ìŸÚÛ.\n[बÑरी](पु)\n40. काकविट्\nकैवे का मल.\nकावळयाची वीठ.\n  PÝWæ¿á ÊÜáÆ.\n41. काकादनी (स्त्री)\nकैआठोडी, घुंघुची, सफेद\nरक्रगुंजा, थोरमालकांगोणी  WÜáÆWÜíg,\nघुंघुची, काकादनी वृ़ा.\nलघु-रक्र कावळी,\n  PÜÚÛàXvÜ.\nशवेतगुंजा, लघुमांलकांगी,\nलघुफडीचे निवंडुग","text_corrected_automatic":"649\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n     [कन्नड़] \n28. कर्कोटी (स्त्री)\nककोडा\nदेवडंगरी, कडूदोडकी,\n [कन्नड़] \nकर्टोली.\n [कन्नड़] \n29. कर्कोल (न)\nदेखो कक्कोल\nपाहा कक्कोल.\n [कन्नड़] \n30. कर्चूर (न)(पु)\nसोना, कचूर.\nसोनें, कचोरा, आंबेहळद. [कन्नड़] \n31. कर्पूर (पु. न)\nकपूर\nकापुर\n   [कन्नड़] \n32. कर्मरंग (पु. न)\nकमरख\nनीव, कर्मर.\n [कन्नड़] \n33. करंज [क](पु)\nकंजा वृक्ष, भंगरा वृक्ष\nकरंज, वानरपपिंळी,\n [कन्नड़] \nथोरकरंज, करंजवल्ली,\n   [कन्नड़] \nकाबीचा वेल [कंटकयुक्त    [कन्नड़] \nअसतो] काचका, पांगारा,\nवाघनख.\n34. कलाय (पु)\nमटर.\nवाटाणो, कवला.\n   [कन्नड़] \n35. कल्हार\nशवेतोत्पल, कमोदिनी.\nशवेतोत्पल, कचििंत् शवेत [कन्नड़] \nरक्तवर्णकमळ, साधारण    [कन्नड़] \nकमळ, रक्तोत्पल.\n36. कशोरूक [क]\nपीठ की हडुी का डणडा,\nकांसोटच्याची जागा,\n   [कन्नड़] \n(स्त्री)\nकसेरु.\nकशोरुकंद.\n   [कन्नड़] \n37. काकनास [का]\nगर्जाफल.\nथोरशवेतकावळी\n   [कन्नड़] \n(पु)\n38. काकमाची (स्त्री) मकोय+केवैया.\nकाकजंघा, लघुकावळी,    [कन्नड़] \nभाभोलणी.\n39. काकवल्लीका\nस्वर्णवल्ली\nमीतकंचनी, सोनटका.\n   [कन्नड़] \n[बल्लरी](पु)\n40. काकविट्\nकैवे का मल.\nकावळयाची वीठ.\n [कन्नड़] \n41. काकादनी (स्त्री)\nकैआठोडी, घुंघुची, सफेद\nरक्तगुंजा, थोरमालकांगोणी   [कन्नड़] \nघुंघुची, काकादनी वृक्ष.\nलघु-रक्त कावळी,\n   [कन्नड़] \nशवेतगुंजा, लघुमांलकांगी,\nलघुफडीचे निवंडुग","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_722","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":722,"book_page":650,"chapter":28,"running_head":null,"text_raw":"650\nकल्याणकारके / वनौषधिशब्दादर्श\n1 महासंहितायां इत्यधिक पाठमुलमयते, क. पुस्तके।\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n PܮܰvÜ\n42. काकोलिका [ली] काकोली.\nकांकोली.\n  PÜorÊÜ£¤Wæ.\n(स्त्री)\n43. काकोल्यादिगण-\nकाकोली, ़ीरकाकोली, जीवकर्षभकस्तथा\n PÝPæãàÇÝ©WÜ|¨ÜÈÉ\nश्रद्धि वृद्धिस्तथा मेदा, महामेदा गुडूचिका ।।\n ÖæàÚ¨Ü  LÐÜ—WÜÙÜá\nमुeपर्णी माषपर्णी पज्ञकं वंशलोचना ।\nश्रृंगी प्रपौंडरीकं च जीवंती मधुयष्टिका ।।\nद्रा़ा चेति गणो नाम्ना काकोल्यादिरूदीरित: ।\n44. काणकाली (स्त्री) काकोली.\nकांकोली.\n  PÜorÊÜ£¤Wæ.\n45. कारवेÑी (स्त्री)\nकरेली.\nलघुकारली.\n  ÖÝWÜÆPÝÀá.\n46. कार्पासबीज (न)\nकपूस का बीज.\nसरकी.\n  ®ÜãȮܟpær™, ÖÜ£¤à¹àg\n47. कालागरू (पु)\nकाली अगर.\nकृष्णागर.\n  PÜêÐÝ¡WÜÃÜá.\n48. कालेयक (न)\nदारूहलकी.\nदारूहळद, काष्ठागरू ,\n  ¨ÜáÃÜ¨Ü AÄήÜ,\nहरिचन्दन, केशर,\n  PæàÍÜÃÜ.\nशिलाजित्.\n49. काश\nकांस\nलघुकसइर्.\n  gíŸá ÖÜáÆáÉ.\n50. काशमरि [री]\nगम्भारी, कम्भारी.\nलघुशिवण, पुष्करमूळ.\n  ±æäàÐÜRÃÜÊÜáãÇ….\n(स्त्री)\n51. काशमीर (स्त्री)\nकोशिंबवृ़ा, कुंभेरका पेड\nपुहकरमूल, केशर.\n  PÜáíPÜáÊÜá, PæàÍÜÃÜ.\n52. काष्ठा\nदारुहलदी.\nदारुहळद.\n53. कास (पु)\nकांसी, खांसी, कांश, सैजिनेखोकला, बोरु, शोवगा,\n  ÊÜáÃÜ AÄήÜ.\nका वृ़ा.\nमोळ.\n54. कासघनी (स्त्री)\nकंठकारी, कटेरी.\nभारंग, मोतरिंगणी,\n  PÝígÆá,\nलघुडोरली.\n  WÜÆX®ÜÖÜáÆáÉ.\n55. कासीस (न)\nकाशीस, कसीस.\nहिराकस, माि़ाकमद्य\n  »ÝÃÜíXà.\nविशोष, मोरचुत\n56. किणिही (स्त्री)\nचिरचिरा.\nशवेत आघाडा, थोरशवेत-   A®Ü°»æà©.\nकिन्ही, काळीकिन्ही,\nचिरचटा.","text_corrected_automatic":"650\nकल्याणकारके / वनौषधिशब्दादर्श\n1 महासंहितायां इत्यधिक पाठमुलमयते, क. पुस्तके।\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n  [कन्नड़] \n42. काकोलिका [ली] काकोली.\nकांकोली.\n   [कन्नड़] \n(स्त्री)\n43. काकोल्यादिगण-\nकाकोली, क्षीरकाकोली, जीवकर्षभकस्तथा\n  [कन्नड़] \nश्रद्धि वृद्धिस्तथा मेदा, महामेदा गुडूचिका ।।\n [कन्नड़] \nमुeपर्णी माषपर्णी पज्ञकं वंश्लोचना ।\nश्रृंगी प्रपौंडरीकं च जीवंती मधुयष्टिका ।।\nद्राक्ष चेति गणो नाम्ना काकोल्यादिरूदीरित: ।\n44. काणकाली (स्त्री) काकोली.\nकांकोली.\n   [कन्नड़] \n45. कारवेल्ली (स्त्री)\nकरेली.\nलघुकारली.\n   [कन्नड़] \n46. कार्पासबीज (न)\nकपूस का बीज.\nसरकी.\n [कन्नड़] \n47. कालागरू (पु)\nकाली अगर.\nकृष्णागर.\n   [कन्नड़] \n48. कालेयक (न)\nदारूहलकी.\nदारूहळद, काष्ठागरू ,\n [कन्नड़] \nहरिचन्दन, केशर,\n   [कन्नड़] \nशिलाजित्.\n49. काश\nकांस\nलघुकसई.\n [कन्नड़] \n50. काशमरि [री]\nगम्भारी, कम्भारी.\nलघुशिवण, पुष्करमूळ.\n   [कन्नड़] \n(स्त्री)\n51. काशमीर (स्त्री)\nकोशबिंवृक्ष, कुंभेरका पेड\nपुहकरमूल, केशर.\n [कन्नड़] \n52. काष्ठा\nदारुहलदी.\nदारुहळद.\n53. कास (पु)\nकांसी, खांसी, कांश, सैजिनेखोकला, बोरु, शोवगा,\n [कन्नड़] \nका वृक्ष.\nमोळ.\n54. कासघनी (स्त्री)\nकंठकारी, कटेरी.\nभारंग, मोतरगिंणी,\n   [कन्नड़] \nलघुडोरली.\n   [कन्नड़] \n55. कासीस (न)\nकाशीस, कसीस.\nहिराकस, माक्षिकमद्य\n   [कन्नड़] \nविशोष, मोरचुत\n56. किणिही (स्त्री)\nचिरचिरा.\nशवेत आघाडा, थोरशवेत-    [कन्नड़] \nकिन्ही, काळीकिन्ही,\nचिरचटा.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_723","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":723,"book_page":651,"chapter":28,"running_head":null,"text_raw":"651\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n57. किरात [क](पु)\nचिरायता\nकिराइर्त.\n   QÃÝñÜ.\n58. कुकुट्टी (स्त्री)\nसेमर का वृ़ा.\nदेवडंगरी, सांवरी, पाल,\n   ]àWÜí«Ü,\nकुक्कुटांडसदृश कंद, चुंच,   ÖÜáÈXÆá,¨æàÊܨÝÄ\n59. कुची [चि]\nअष्टमुष्टिप्रमाण\nअष्टमुष्टि परिमितमाप.\n   AÐÜrÊÜááÑr ±ÜÅÊÜÞ|\n60. कुचन्दन (न)\nलालचंदन, पतंग की लकडी, रक्रचन्दन, केशर, द्विदल-   Pæí±ÜâWÜí«Ü, aÜí¨Ü®Ü\nकेशर.\nधान्य पतंग\n61. कुट [ज](पु)\nकुडा.\nचित्रक, वृ़ा.\n  ÊÜêûÜ™, ñÜí¹Wæ, bñÜÅÊÜáãÈ\n62. कुटज (पु)\nकुडा.\nशवेतकुडा, इन्द्रजव, कमळ  ¸æor¨Ü ÊÜáÈÉWæ.\n63. कुटौाट\nकेवटी मोथा, कशोरु\nटेंटु, ़ुद्रमोथ, केवटी मोथ.  ñÜáíWæWÜvæx.\n64. कुतूणक\nनेत्ररोग विशोष\nनेत्ररोगविशोष\n  ®æàñÜÅÃæãàWÜ ËÍæàÐÜ\n65. कुनटी (स्त्री)\nमनशिल, धनियां.\nकोथंबीर, मनशीळ.\n  ÊÜá~ÎÇæ, PæãñܤíŸÄ\n66. कुबेरनयन [नेत्रा]\nपाडरवृ़ा, लताकरंज, सफेद सागरगोटी, पाटला.\n  ÖÜÓÜÃÜá±æäíWÜvÜ,\n(न)[कुबेरा़ी]\n[कठ], पाडरवृ़ा.\n  WÜijWÜ¨Ü PÝÀá.\n67. कुमुद (न)\nसफेदकमळ, कमोदिनी,\nकमोदकन्द, गुगुळ,\n  ¹ÚàñÝÊÜÃæ,\nकपूर\nकमोदपुष्प, नीलोत्पल,\n  PÝ¿á´ÜÆ,\nशवेतोत्पल, कायफळ,\n  PܱÜäìÃÜ.\nकापूर, निळें कमळ, कमळ\nरुपंे.\n68. कुमारी (स्त्री)\nमोदिनीपुष्प, तरुणीपुष्प,\nकांटेशोवंती, दृष्टि,\n  bPÜRWæãàÃÜíq,\nनेवारी, घीकुआर, कोयल-\nकाळीचिमणी,\n  ÍæàÊÜí£Wæ,\nलता, बां¤ाखखसा,\nलघुरानशोवंती, कोरफड,   ¨æãvÜx HÆQR.\nबां¤ाककोडा, बडी इलायची वां¤ाकर्टोली,मिÑकाभेद,\nमिÑकाभेद, सेवंती.\nथोरएलची.\n69. कुरवक (पु)\n[कुरबक] लाल कटसरैया. रक्रकोरंटा, थोरशवेतरुइर्,   ÊÜááÙÜáÛWæãàÃÜíq.\nमन्दार, लालफुलाचें भात.\n70. कुरंट [क](पु)\nपीली कटसरैया.\nशवेतकोरांटा, कुरडु.\n  ÖÜÔÃÜáWæãÃÜíq, ÊÜáÆáÉWæãàÃÜíq","text_corrected_automatic":"651\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n57. किरात [क](पु)\nचिरायता\nकिराईत.\n    [कन्नड़] \n58. कुकुट्टी (स्त्री)\nसेमर का वृक्ष.\nदेवडंगरी, सांवरी, पाल,\n    [कन्नड़] \nकुक्कुटांडसदृश कंद, चुंच,    [कन्नड़] \n59. कुची [चि]\nअष्टमुष्टिप्रमाण\nअष्टमुष्टि परिमितमाप.\n [कन्नड़] \n60. कुचन्दन (न)\nलालचंदन, पतंग की लकडी, रक्तचन्दन, केशर, द्विदल- [कन्नड़] \nकेशर.\nधान्य पतंग\n61. कुट [ज](पु)\nकुडा.\nचित्रक, वृक्ष.\n [कन्नड़] \n62. कुटज (पु)\nकुडा.\nशवेतकुडा, इन्द्रजव, कमळ [कन्नड़] \n63. कुटन्नट\nकेवटी मोथा, कशोरु\nटेंटु, क्षुद्रमोथ, केवटी मोथ.   [कन्नड़] \n64. कुतूणक\nनेत्ररोग विशोष\nनेत्ररोगविशोष\n [कन्नड़] \n65. कुनटी (स्त्री)\nमनशिल, धनियां.\nकोथंबीर, मनशीळ.\n [कन्नड़] \n66. कुबेरनयन [नेत्रा]\nपाडरवृक्ष, लताकरंज, सफेद सागरगोटी, पाटला.\n   [कन्नड़] \n(न)[कुबेराक्षी]\n[कठ], पाडरवृक्ष.\n [कन्नड़] \n67. कुमुद (न)\nसफेदकमळ, कमोदिनी,\nकमोदकन्द, गुगुळ,\n   [कन्नड़] \nकपूर\nकमोदपुष्प, नीलोत्पल,\n   [कन्नड़] \nशवेतोत्पल, कायफळ,\n   [कन्नड़] \nकापूर, निळें कमळ, कमळ\nरुपें.\n68. कुमारी (स्त्री)\nमोदिनीपुष्प, तरुणीपुष्प,\nकांटेशोवंती, दृष्टि,\n   [कन्नड़] \nनेवारी, घीकुआर, कोयल-\nकाळीचिमणी,\n   [कन्नड़] \nलता, बांझाखखसा,\nलघुरानशोवंती, कोरफड,    [कन्नड़]  HÆQR.\nबांझाककोडा, बडी इलायची वांझाकर्टोली,मिल्लकाभेद,\nमिल्लकाभेद, सेवंती.\nथोरएलची.\n69. कुरवक (पु)\n[कुरबक] लाल कटसरैया. रक्तकोरंटा, थोरशवेतरुई,    [कन्नड़] \nमन्दार, लालफुलाचें भात.\n70. कुरंट [क](पु)\nपीली कटसरैया.\nशवेतकोरांटा, कुरडु.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_724","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":724,"book_page":652,"chapter":28,"running_head":null,"text_raw":"652\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n71. कुलहला\nगोरखमुणडी\nमुणडी, गोरखमुणडी.\n  ÊÜááíwà.\n72. कुलुत्थ [कुलत्थ] कुलधी.\nरक्र कुळिथ.\n  ÖÜáÃÜáÚ.\n(पु)\n73. कुवलय (न)\nकमोदिनी, नीलकमल,\nनिळेंकमळ, शवेतकमळ,\n  ¯àÆPÜÊÜáÆ.\nनीलकुमुद.\nनीलोत्पल, कमोदपुष्प.\n74. कुश (न.पु.)\nकुशा.\nदर्भ, शवेतदर्भ.\n  ¨Ü»æì.\n75. कुशा (स्त्री)\nचकोतरा नींबू\nनिंबफल विशेष,\n  aÜPæãàñÜ´ÜÆ.\nचकोतरा.\n76. कुसंभ (न)\nकुसूम के फू ल [जिस के रंग कुर्डइर्र्चे फूल,\n  PÜáÓÜáÊæáà ÖÜáÊÜâÌ™.\nसे वस्त्रा रंगा जाता है]\n77. कुस्तुम्बुरु (न)\nधनियां\nधणे.\n  PæãñÜá¤íŸÄ.\n78. कूष्माणड (क)\nपेठा, कम्हडा, कोहडा.\nकोहोळा.\n  Ÿã¨Üá PÜáíŸÙÜ.\n79. कृष्ण (न)\nकालीमिरच, लोहा, काली- कालीमिर‘, लोहा, कृष्णागर PÜÄÊæá|ÓÜá, Pܹº|,\nअगर, कालानोन, कालाजीरा काळीमीठ, काळाजिरा,\n PÜêÐÝ¡WÜÃÜá, PÜÄ E±Üâ³™,\nसुरमा (पु) करौंदा, पीपल. सुरमा, (पु) करवंदी,\n PÜÄ iàÄWæ, Aíg®Ü,\nपिंपळ.\n PÜÃÜÊÜí©, ױܳÈ.\n80. कृष्णा (स्त्री)\nनीलकावृ़ा, पीपल, वायची, जटामांसी, पापडी, कटुकी, ¯àÆÊÜêûÜ™, PÜÄiàÄWæ,\nकालाजीरा, पज्ञावती, दाख, शाहजिर‘ं, लघुनीली, काळी  ¨ÝÅûæ™, ױܳÈà,\nनीली सोंठ, कंभारी, कुटकी, तुळस, नीलांजन, दुर्बा,\n ÍÜáít, PÝPæãàÈ,\nश्यामलता, कालीसर, राइर्,\nकाळें द्रा़ा, पिंपळी,\n ÃÝX PÜÚÛ™.\nकाकोली, जौंक.\nवांवचा, काळेशिरस,\nकाळीनिर्गुडी, कलौंजीजिर‘ं\nकस्तूरी, रानकुळिथ,\nजलूका.\n81. कृष्णतिल\nकाली तिला.\nकाळे तीळ.\n PÜÄà GÙÜáÛ™.\n82. केतकी (स्त्री)\nकेतकी वृ़ा, खर्जूर.\nश्वेत केवटच्याचें ¤ांड.\n Pæà©Wæ ÖÜáÊÜâÌ™.","text_corrected_automatic":"652\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n71. कुलहला\nगोरखमुणडी\nमुणडी, गोरखमुणडी.\n   [कन्नड़] \n72. कुलुत्थ [कुलत्थ] कुलधी.\nरक्त कुळिथ.\n   [कन्नड़] \n(पु)\n73. कुवलय (न)\nकमोदिनी, नीलकमल,\nनिळेंकमळ, शवेतकमळ,\n   [कन्नड़] \nनीलकुमुद.\nनीलोत्पल, कमोदपुष्प.\n74. कुश (न.पु.)\nकुशा.\nदर्भ, शवेतदर्भ.\n   [कन्नड़] \n75. कुशा (स्त्री)\nचकोतरा नींबू\nनबिंफल विशेष,\n   [कन्नड़] \nचकोतरा.\n76. कुसंभ (न)\nकुसूम के फू ल [जिस के रंग कुर्डईर्चे फूल,\n [कन्नड़] \nसे वस्त्रा रंगा जाता है]\n77. कुस्तुम्बुरु (न)\nधनियां\nधणे.\n   [कन्नड़] \n78. कूष्माणड (क)\nपेठा, कम्हडा, कोहडा.\nकोहोळा.\n [कन्नड़] \n79. कृष्ण (न)\nकालीमिरच, लोहा, काली- कालीमिर‘, लोहा, कृष्णागर [कन्नड़] \nअगर, कालानोन, कालाजीरा काळीमीठ, काळाजिरा,\n [कन्नड़] \nसुरमा (पु) करौंदा, पीपल. सुरमा, (पु) करवंदी,\n [कन्नड़] \nपपिंळ.\n [कन्नड़] \n80. कृष्णा (स्त्री)\nनीलकावृक्ष, पीपल, वायची, जटामांसी, पापडी, कटुकी, [कन्नड़] \nकालाजीरा, पज्ञावती, दाख, शाहजिर‘ं, लघुनीली, काळी [कन्नड़] \nनीली सोंठ, कंभारी, कुटकी, तुळस, नीलांजन, दुर्बा,\n [कन्नड़] \nश्यामलता, कालीसर, राई,\nकाळें द्राक्ष, पपिंळी,\n [कन्नड़] \nकाकोली, जौंक.\nवांवचा, काळेशिरस,\nकाळीनिर्गुडी, कलौंजीजिर‘ं\nकस्तूरी, रानकुळिथ,\nजलूका.\n81. कृष्णतिल\nकाली तिला.\nकाळे तीळ.\n [कन्नड़] \n82. केतकी (स्त्री)\nकेतकी वृक्ष, खर्जूर.\nश्वेत केवटच्याचें झांड.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_725","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":725,"book_page":653,"chapter":28,"running_head":null,"text_raw":"653\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n83. केसर (न)\nहिंग, नागकेशर, सोना,\nहेम, सिसें, नागकेशर,\n  ÓÜáÃÜÖæã®æ°™,\nकसीस, मौलसिरीवृ़ा,\nकमळ केशर, बकुळ, सुर-  ÖÜÊÜÙܨÜXvÜ.\nफूलका जीरा, पुौाग वृ़ा,\nपुौाग, पुौाग, वृ़ाचा\nफूल की केशर वा जीरा.\nमोहोरा, हिंग, हिराकस,\nकेशर, पुष्पर‘णू.\n84. कोद्रालक\nधान्य विशोष.\nधान्य विशोष.\n  «Ý®Ü »æà¨Ü.\n85. कोरंट\nकोरंट.\nकोरंटा.\n  WæãàÃÜípæ.\n86. कोल (पु. न.)\nबेर, एक तोला, मिरच,\nरानडुकर, कंकोळ, बोर,   ¸æãàÃæ,\nशीतल चीनी, चव्या.\nमिरी, चवक, अंकोल\n  PܱÜâ³ÃÜaæ®Ü°™,\nगंजपिंपळी, रायबोर,\n  Êæá|ÓÜá, Jí¨Üá ñæãÇæ\nकोरक, कळी, नख.\n  ÎàñÜÆbà¯.\n87. कोश [फल](न) ककोल, शीतलचीनी.\nकळी, जायफळ.\n  PÜPæãRàÇæXàvÜ.\n88. कोशातकी (स्त्री)\nि¤ामनीलता, गलकातोरइर्,\nघोंसाळी, गोडीदोडकी,\n  PÜ× ×àÃæ,\nतोरइर्.\nपडवळ, देवडंगरी,\n  ±ÜvÜÊÜÆPÝÀá.\nकडुदोडकी, आघाडा, रात्र\n89. कैलुत्थ\nकुलथी.\nकुलथि.\n  ÖÜáÃÜáÚ.\n90. कंगु [का](स्त्री)\nफूलप्रियंगु, कांगुनीधान.\nकांगधान्य, रांळे, गह्वाला.   ®ÜÊÜOæà.\n91. कंगुतैल\nकांगुनीधान का तेल.\nकांगधान्याचंे तेल.\n  ®ÜÊÜOæà GOæ¡™.\n92. कंटकारि[री]\nकटेरी, शाल्मलीवृ़ा, सेमर\nरिंगणी, कारी, शवेतरिंगणी,  ÖÜÆÓÜá, ÃÝÊÜáWÜáÙÜÛ™,\n(स्त्री)\nका वृ़ा, कंटाइर्विकंकत वृ़ा फणस.\n  ÍÝƾÈà.\n93. कंदक [कन्द](पु) योनिरोग, योनिकन्द,\nकडवासुरण, योनिरोग,\n  ÊÜáÈÉÃÜPÜRÔ¿áWÜvæx™,\nजमीकंद, भसीडा,\nहस्तिकन्द, लालमुळा,\n  PÜÊÜáÆPÜí¨Ü,\nकमलकन्द.\nकांसाळुं, कमळकन्द.\n  Áãà¯ÃæãàWÜ ËÍæàÐÜ\n94. कदल [ली](स्त्री) केला, कमलगट्टा.\nकमलबीज, आले, केळ-   ñÝÊÜÃæà ¹àg,\nफूल, सुवर्ण.\n  ÖÜÔ ÍÜáít.\n95. कांजीरक\nस्वनामरुयात अैषधविशोष. स्वनामरुयात अैषधविशोष.  PÝíiàÃÜPÜ.","text_corrected_automatic":"653\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n83. केसर (न)\nहगिं, नागकेशर, सोना,\nहेम, सिसें, नागकेशर,\n   [कन्नड़] \nकसीस, मौलसिरीवृक्ष,\nकमळ केशर, बकुळ, सुर-   [कन्नड़] \nफूलका जीरा, पुन्नग वृक्ष,\nपुन्नग, पुन्नग, वृक्षचा\nफूल की केशर वा जीरा.\nमोहोरा, हगिं, हिराकस,\nकेशर, पुष्पर‘णू.\n84. कोद्रालक\nधान्य विशोष.\nधान्य विशोष.\n [कन्नड़] \n85. कोरंट\nकोरंट.\nकोरंटा.\n   [कन्नड़] \n86. कोल (पु. न.)\nबेर, एक तोला, मिरच,\nरानडुकर, कंकोळ, बोर,    [कन्नड़] \nशीतल चीनी, चव्या.\nमिरी, चवक, अंकोल\n   [कन्नड़] \nगंजपपिंळी, रायबोर,\n [कन्नड़] \nकोरक, कळी, नख.\n   [कन्नड़] \n87. कोश [फल](न) ककोल, शीतलचीनी.\nकळी, जायफळ.\n   [कन्नड़] \n88. कोशातकी (स्त्री)\nिझामनीलता, गलकातोरई,\nघोंसाळी, गोडीदोडकी,\n [कन्नड़] \nतोरई.\nपडवळ, देवडंगरी,\n   [कन्नड़] \nकडुदोडकी, आघाडा, रात्र\n89. कैलुत्थ\nकुलथी.\nकुलथि.\n   [कन्नड़] \n90. कंगु [का](स्त्री)\nफूलप्रियंगु, कांगुनीधान.\nकांगधान्य, रांळे, गह्वाला.    [कन्नड़] \n91. कंगुतैल\nकांगुनीधान का तेल.\nकांगधान्याचें तेल.\n [कन्नड़] \n92. कंटकारि[री]\nकटेरी, शाल्मलीवृक्ष, सेमर\nरगिंणी, कारी, शवेतरगिंणी, [कन्नड़] \n(स्त्री)\nका वृक्ष, कंटाईविकंकत वृक्ष फणस.\n   [कन्नड़] \n93. कंदक [कन्द](पु) योनिरोग, योनिकन्द,\nकडवासुरण, योनिरोग,\n   [कन्नड़] \nजमीकंद, भसीडा,\nहस्तिकन्द, लालमुळा,\n   [कन्नड़] \nकमलकन्द.\nकांसाळुं, कमळकन्द.\n [कन्नड़] \n94. कदल [ली](स्त्री) केला, कमलगट्टा.\nकमलबीज, आले, केळ- [कन्नड़] \nफूल, सुवर्ण.\n [कन्नड़] \n95. कांजीरक\nस्वनामख्यात औषधविशोष. स्वनामख्यात औषधविशोष.   [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_726","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":726,"book_page":654,"chapter":28,"running_head":null,"text_raw":"654\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n96. कर्णिका\nअगेथुवृ़ा, मेढासिंगी.\nथोरएरण, स्थलकमलिनी,   AÃÜ~à,\nलघुशवेतजुइर्, कमल-\n  PÜÊÜáȯà,\nकर्णिका, कांटेशोवती,\n  ÍæàÊÜí£Wæ,\nरानशोवंती, [लघु] नरवेल,  PÝvÜá ÍæàÊÜí£Wæ,\nकमलकोश.\n   PÜÊÜáÆPæãàÍÜ.\n97. कांता (स्त्री)\nफूलप्रियंग, बडी इलायची,\nत्रिसंधी, शवेतदुर्वा, एलदोडे  ®æ²³ ÆWÜá,\nरेणुका, नागरमोथा.\nरेणुकबीज, नेवाळी, डुकर-  ¨æãvÜx ¿ÞÆQR™,\nकन्द, आकाशवेल, लघु-   gQR®Ü Wævæx™,\nउन्दीरकानी, गंह्वला,\n  ñÜáíWæWævæx™.\nवाघांटी.\n98. कांबु [का](स्त्री) असगंध\nअशवगंधा.\n AíWÜÃܸæàÃÜá, ×ÃæàÊÜᩪ®ÜXvÜ.\n99. कांस्य [क]\nकांसा, कांस्यपात्र.\nकांसे, उत्तमकांसे, कांस्य   PÜíaÜá,\nपात्र.\n  PÜíb®Ü±ÝñæÅ™.\n100. किंदुक\nपुष्पविशोष.\nपुष्प भेद.\n  ±ÜâÐܳ»æà¨Ü.\n101. किंशुक (पु)\nपलाश-वृ़ा, नन्दी-वृ़ा,\nपळस.\n  ®Üí©ÊÜáÃÜ,\nढाक-वृ़ा, तुन-वृ़ा.\n  ÊÜááñÜá¤WÜ¨Ü ÊÜáÃÜ.\n102. कुंकुम (न)\nकेशर.\nकेशर, पिंजर, राळइर् डीक,  PÜáíPÜáÊÜá PæàÍÜÄ.\nकागडा कवडच्या ऊद.\n103. कुडव\n32 तोला प्रमाण.\n32 तोळें प्रमाण.\n  32 ñæãÇæ ±ÜÅÊÜÞ|.\n104. कुंडली (स्त्री)\nजलेबी-मिठाइर्, गिलोय,\nगुळवेल, कोरळ, नाग,\n  AÊÜáêñÜŸÚÛ™, EWÜÔ,\nकचनारपुष्पवृ़ा, किंवाच,\nबाहावा, जलेबी, कुहिली.   Pæí±ÜâPÜíaÝÙÜ¨Ü ¸æàÃÜá,\nसर्पिणीवृ़ा.\n  PæãaÝcÇæà, iÇæà¹à.\n105. कुंड [लता]\nलताविशोष\nलताविशोष, कोरफड.\n  ÆñÝ »æà¨Ü, PÜÚÛ™.\n106. कुंद\nमिÑका पुष्प\nकुंद पुष्प.\n  ÊÜáÈÉWæ.\n107. कुंदक (पु)\nकुन्दुरुलोबान-पार्सी.\nकुन्दपुष्प, शवेतकणोर.\n  ÊÜáÈÉWæÖÜãÊÜâ, PÜ|XÇæ\n108. केंबुक (न)\nकेउँआ-वृ़ा, सुपारी.\nसुपारी, कोबी करमला.\n  AwPæ.","text_corrected_automatic":"654\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n96. कर्णिका\nअगेथुवृक्ष, मेढासगिीं.\nथोरएरण, स्थलकमलिनी,    [कन्नड़] \nलघुशवेतजुई, कमल-\n   [कन्नड़] \nकर्णिका, कांटेशोवती,\n   [कन्नड़] \nरानशोवंती, [लघु] नरवेल, [कन्नड़] \nकमलकोश.\n    [कन्नड़] \n97. कांता (स्त्री)\nफूलप्रियंग, बडी इलायची,\nत्रिसंधी, शवेतदुर्वा, एलदोडे [कन्नड़] \nरेणुका, नागरमोथा.\nरेणुकबीज, नेवाळी, डुकर- [कन्नड़] \nकन्द, आकाशवेल, लघु- [कन्नड़] \nउन्दीरकानी, गंह्वला,\n   [कन्नड़] \nवाघांटी.\n98. कांबु [का](स्त्री) असगंध\nअशवगंधा.\n [कन्नड़] \n99. कांस्य [क]\nकांसा, कांस्यपात्र.\nकांसे, उत्तमकांसे, कांस्य    [कन्नड़] \nपात्र.\n   [कन्नड़] \n100. कदिुंक\nपुष्पविशोष.\nपुष्प भेद.\n   [कन्नड़] \n101. कशिुंक (पु)\nपलाश-वृक्ष, नन्दी-वृक्ष,\nपळस.\n   [कन्नड़] \nढाक-वृक्ष, तुन-वृक्ष.\n [कन्नड़] \n102. कुंकुम (न)\nकेशर.\nकेशर, पजिंर, राळई डीक, [कन्नड़] \nकागडा कवडच्या ऊद.\n103. कुडव\n32 तोला प्रमाण.\n32 तोळें प्रमाण.\n  32 [कन्नड़] \n104. कुंडली (स्त्री)\nजलेबी-मिठाई, गिलोय,\nगुळवेल, कोरळ, नाग,\n [कन्नड़] \nकचनारपुष्पवृक्ष, कविांच,\nबाहावा, जलेबी, कुहिली. [कन्नड़] \nसर्पिणीवृक्ष.\n [कन्नड़] \n105. कुंड [लता]\nलताविशोष\nलताविशोष, कोरफड.\n [कन्नड़] \n106. कुंद\nमिल्लका पुष्प\nकुंद पुष्प.\n   [कन्नड़] \n107. कुंदक (पु)\nकुन्दुरुलोबान-पार्सी.\nकुन्दपुष्प, शवेतकणोर.\n [कन्नड़] \n108. केंबुक (न)\nकेउँआ-वृक्ष, सुपारी.\nसुपारी, कोबी करमला.\n  AwPæ.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_727","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":727,"book_page":655,"chapter":28,"running_head":null,"text_raw":"655\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n-ख-\n1.\nखदिर (पु)(रा)\nखैर+कत्था.\nलाजाळुं, कात.\n ÊÜááoár ÊÜááWÜávÜá, PÝaÜ, aèaÜá\n2.\nखरकर्णिका\nकाटेदारवृ़ा विशोष\nकाटेदारवृ़ा विशोष.\n  ÊÜááÙÜáÛ¿ááPܤ ÊÜêûÜ»æà¨Ü\n3.\nखरभूष\nस्वनामरुयातवृ़ा विशोष.\nस्वनामरुयातवृ़ा विशोष.   SÃÜ»ÜãÐÜ.\n4.\nखरमंजरी (स्त्री)\nचिरचिरा.\nशवेत आघाडा.\n  EñܤÃÝ~.\n5.\nखर्जूर (न)\nखजूर, रूपा, हरताल.\nरूपंे, श्रोष्ठमद्यद्रव्य, हरताळ  SgãìÃÜ¨Ü XvÜ,\nखजूर.\n  ÖÜÃܨÝÙÜ ¸æÚÛ™,DaÜÆ XvÜ\n6.\nखर्परी [र](स्त्री)\nएक प्रकार की आँख की\nकलखापरी, कपाळांचे\n  PÜ~¡®Ü Aíg®Ü.\nअैषधि.\nहाड नेत्रांजन.\n7.\nखल (पु.न.)\nश्यामतमाल, धत्तूरावृ़ा,\nशवेतधोत्रा, मुळें व फळें\n  ÊÜá¨ÜªWÜá~Pæ PæàÍÜÃÜ.\nकेशर.\nयांचे, कढण काढितात तो\nपेंड.\n8.\nखंड (पु.न.)\nबिडियासंचरनोन, खाणड.\nबिडलोण, खडीसाखर,\n  SÃæãàaÜ.\nकचोरा, नाबदसाखर,\n  PÜÆáÉ ÓÜPÜRÃæ,\nतुकडा.\n  ÆÊÜ|»æà¨Ü.\n- ग -\n1.\nगजकण (पु)\nगजपीपल\nगजपिंपळ.\n  WÜgױܳÈ, AÄÔ®Ü.\n2.\nगजबळा (स्त्री)\nनागबाला\nलघु चिकणा.\n  ®ÝWÜŸÇÝ.\n3.\nगर्दभ (पु)\nशवेतकुमुद, विडंग, सफेद\nगाढव, सुवास, शवेत कमल  ¹ÚàPÜÊÜáÆ.\nकमोदनी, बायुभृX\n4.\nगवादनी (स्त्री)\nनीलापराजिता, इन्द्रायण,\nदुधी, चारोळी, शवेत\n  ¯àÆ ±ÝÄhÝñÜ,\nनीलीकोयलता, कृष्णकान्ता. गोकर्णी, काळी किन्ही,\n  PÜPÜRÊÜvæPÝÀá.\nथोर इन्द्रावण, काळी\nगोकर्णी, वारुणी, आ़ाोठ,\nगुवा़ी, शोन्दणी,\nलघुकांवडळ.","text_corrected_automatic":"655\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n-ख-\n1.\nखदिर (पु)(रा)\nखैर+कत्था.\nलाजाळुं, कात.\n [कन्नड़] \n2.\nखरकर्णिका\nकाटेदारवृक्ष विशोष\nकाटेदारवृक्ष विशोष.\n [कन्नड़] \n3.\nखरभूष\nस्वनामख्यातवृक्ष विशोष.\nस्वनामख्यातवृक्ष विशोष.    [कन्नड़] \n4.\nखरमंजरी (स्त्री)\nचिरचिरा.\nशवेत आघाडा.\n   [कन्नड़] \n5.\nखर्जूर (न)\nखजूर, रूपा, हरताल.\nरूपें, श्रोष्ठमद्यद्रव्य, हरताळ   [कन्नड़]  XvÜ,\nखजूर.\n [कन्नड़] XvÜ\n6.\nखर्परी [र](स्त्री)\nएक प्रकार की आँख की\nकलखापरी, कपाळांचे\n [कन्नड़] \nऔषधि.\nहाड नेत्रांजन.\n7.\nखल (पु.न.)\nश्यामतमाल, धत्तूरावृक्ष,\nशवेतधोत्रा, मुळें व फळें\n [कन्नड़] \nकेशर.\nयांचे, कढण काढितात तो\nपेंड.\n8.\nखंड (पु.न.)\nबिडियासंचरनोन, खाणड.\nबिडलोण, खडीसाखर,\n   [कन्नड़] \nकचोरा, नाबदसाखर,\n [कन्नड़] \nतुकडा.\n   [कन्नड़] \n- ग -\n1.\nगजकण (पु)\nगजपीपल\nगजपपिंळ.\n [कन्नड़] \n2.\nगजबळा (स्त्री)\nनागबाला\nलघु चिकणा.\n   [कन्नड़] \n3.\nगर्दभ (पु)\nशवेतकुमुद, विडंग, सफेद\nगाढव, सुवास, शवेत कमल   [कन्नड़] \nकमोदनी, बायुभृX\n4.\nगवादनी (स्त्री)\nनीलापराजिता, इन्द्रायण,\nदुधी, चारोळी, शवेत\n [कन्नड़] \nनीलीकोयलता, कृष्णकान्ता. गोकर्णी, काळी किन्ही,\n   [कन्नड़] \nथोर इन्द्रावण, काळी\nगोकर्णी, वारुणी, आक्षोठ,\nगुवाक्षी, शोन्दणी,\nलघुकांवडळ.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_728","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":728,"book_page":656,"chapter":28,"running_head":null,"text_raw":"656\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n5.\nगायत्रिका [त्री]\nखैर का वृ़ा, खैर, दुगँध खैर खैर.\n  PÜWÜYÈàÊÜáÃÜ.\n(न स्त्री)\n6.\nगिरिकर्णिक [का] सफेद किणही वृ़ा,\nशीतला, शवेतगोकर्णी,\n  ËÐÜá¡PÝÅí£.\n(स्त्री)\nकोयललता विष्णुक्रान्ता.\nविष्णुक्रान्ता, थोरशवेत-\nकिन्ही, कटमी.\n7.\nगिरीन्द्रकर्णिक\nसफेद किणही वृ़ा,\nशीतला, शवेतगोकर्णी,\n  ËÐÜá¡PÝÅí£.\nकोयललता विष्णुक्रान्ता.\nविष्णुक्रान्ता, थोरशवेत-\nकिन्ही, कटमी.\n8.\nगुग्गुळ (पु)\nशिलाजित, लाल सैजिनेका\nमहिषा़ा, आरक्रवर्ण,\n  «Üã±Ü¨Ü ÊÜáÃÜ.\nपेड, गुग्गुल का पेड, इसका महानील, कुमुद.\nगोन्द गूगल है\n9.\nगुप्तफलू [ला]\nबेर.\nलघुकावळी.\n  ÓÜ|¡PÝWæ Óæã±Üâ³™.\n(गूढफ ल)(पु)\n10. गुप्तबीज गुह्यबीज\nशरबाण, तृण विशोष.\nगवत.\n  ÖÜáÆáÉ™.\n(पु)\n11. गुलू [ची][ली]\nसेहुंडुकापेड, गोली,\nगुळवेल.\n  AÊÜáêñÜŸÚÛ™, EWܯà\n(स्त्री)\nबसन्तरोग\n12. गुह्या़ी\nपीपल भेद\nपिंपळ भेद\n  ױܳÈà »æà¨Ü.\n13. गैरिक\nगेरूमाटी.\nगेरू .\n  hÝgá.\n14. गोजी [गोजिह्वा]\nगोभी, वनस्पति, गरहेडुआ. पाथरी, गोजिह्वा.\n  ÖÜPÜRÄPæ XvÜ,\n(स्त्री)\n  WæãàiPÝÌ =¸æívæXvÜ\n15. गोधूम [क](पु)\nगेंहू, गेहूं का वृ़ा, नारंगी का थोरगहूं, बारीकगहूं.\n  Wæãà—, ®ÝÃÜíXà.\nवृ़ा.\n16. गोपा (स्त्री)\nकालांसर.\nशवेत व काळी उपलसरी.   ¸Ý|í£ ¹àÙÜ.\n17. गोरट (पु)\nदुगँधखैर\nशोणयखैर\n  QÄà WæçÃ….\n18. गोशीर [र्ष](न)\nहरिचंदन\nचन्दन\n  ±ÜÄÊÜáÙÜ, WÜí«ÜÊÜâ.","text_corrected_automatic":"656\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n5.\nगायत्रिका [त्री]\nखैर का वृक्ष, खैर, दुगँध खैर खैर.\n   [कन्नड़] \n(न स्त्री)\n6.\nगिरिकर्णिक [का] सफेद किणही वृक्ष,\nशीतला, शवेतगोकर्णी,\n   [कन्नड़] \n(स्त्री)\nकोयललता विष्णुक्रान्ता.\nविष्णुक्रान्ता, थोरशवेत-\nकिन्ही, कटमी.\n7.\nगिरीन्द्रकर्णिक\nसफेद किणही वृक्ष,\nशीतला, शवेतगोकर्णी,\n   [कन्नड़] \nकोयललता विष्णुक्रान्ता.\nविष्णुक्रान्ता, थोरशवेत-\nकिन्ही, कटमी.\n8.\nगुग्गुळ (पु)\nशिलाजित, लाल सैजिनेका\nमहिषाक्ष, आरक्तवर्ण,\n [कन्नड़] \nपेड, गुग्गुल का पेड, इसका महानील, कुमुद.\nगोन्द गूगल है\n9.\nगुप्तफलू [ला]\nबेर.\nलघुकावळी.\n [कन्नड़] \n(गूढफ ल)(पु)\n10. गुप्तबीज गुह्यबीज\nशरबाण, तृण विशोष.\nगवत.\n   [कन्नड़] \n(पु)\n11. गुलू [ची][ली]\nसेहुंडुकापेड, गोली,\nगुळवेल.\n [कन्नड़] \n(स्त्री)\nबसन्तरोग\n12. गुह्याक्षी\nपीपल भेद\nपपिंळ भेद\n [कन्नड़] \n13. गैरिक\nगेरूमाटी.\nगेरू .\n   [कन्नड़] \n14. गोजी [गोजिह्वा]\nगोभी, वनस्पति, गरहेडुआ. पाथरी, गोजिह्वा.\n   [कन्नड़]  XvÜ,\n(स्त्री)\n [कन्नड़] \n15. गोधूम [क](पु)\nगेंहू, गेहूं का वृक्ष, नारंगी का थोरगहूं, बारीकगहूं.\n [कन्नड़] \nवृक्ष.\n16. गोपा (स्त्री)\nकालांसर.\nशवेत व काळी उपलसरी. [कन्नड़] \n17. गोरट (पु)\nदुगँधखैर\nशोणयखैर\n [कन्नड़] \n18. गोशीर [र्ष](न)\nहरिचंदन\nचन्दन\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_729","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":729,"book_page":657,"chapter":28,"running_head":null,"text_raw":"657\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n19. गोश्रृंग (पु)\nबबूरका पेड\nबाभूळ\n  hÝÈ.\n20. गो़ुर (पु)\nगोखरू.\nनारिंग,गोखरू,सरांटे, लघु   ¨æãvÜx ®æXYÆá.\nगोखारू .\n21. गैर (पु)\nसफेद सरसों, घनवृ़ा\nकमळकेसर, करंज, सिरस,  ¹Úà ÓÝÔÊæ,\nशवेतसाठेसळी, धावडा,\n  PæàÍÜÃÜ,\nकेशर, चोपडा, करंज,\n  ÖÜÃܨÝÙæ,\nपांढरा पिवळा, तांबडा\n  S©àÃÜ.\nखदिर, हरताळ, शवेतसिरस\nसोने.\n22. ग्रन्थि\nभद्रमुस्त, पिंडालु, ग्रंथिपर्ण- पांयांचे घोटे, भद्रमोथ,\n  PæãàÃæ®ÝÃÜá,\nवृ़ा.\nपिंपळमूल, वेळची घांड,   »Ü¨ÜÅÊÜááÑr™,\nहितावली, आर्तवदोष,\n  ¹ÚàWæ|ÓÜá.\nग्रंथिपर्णी.\n23. ग्रन्थिका [क]\nकरोलवृ़ा, पीपरामूल,\nगठोना¤ाड, बेखणड.\n  ×±Ü³È ÊÜáãÆ,\n(पु.न.)\nगठिवन, गूगल\n  WÜáWÜáYÆ.\n24. गंडीरा\nशुणिडग्नाशक-केचित् भाषा. कडवा सुरण, निवडुंग, शूर  HÃÜáÊÜíWÜ¨Ü ÊÜáÃÜ.\n25. गंध (न)\nकालीअगर.\nचन्दन, सुवास, गंवक,\n  WÜí«ÜPÜ,\nरक्रबोळ, ़ुद्ररोग, घ्राण-   PÜÄà AWÜÃÜá.\nविषय, शोंवगा.\n26. गंधक (पु)\nसैजिनेकावृ़ा, गंधक.\nगंधक, गोगिर्द, किब्रिन,\n  WÜí«ÜPÜ.\nसल्फर\n27. गंधर्वहस्त [क]\nअणडका.\nशवेतएरणड\n  BÄàXvÜ.\n(पु)\n28. गांगेरुक [की]\nगुलसकरी.\nकांकडांचे ¤ाड.\n  ÊÝqWæ, PÝÃæ, ×àÃæà\n(स्त्री)\n  XvÜ, ŸorWæãÄPæ.\n29. गुंजा(स्त्री)\nघुँघुची, चोटली, चिरमिटी,\nशवेतरक्र गुंजा, प्रमाण\n  WÜáÆWÜíi.\nगुंज इत्यादि 1 रत्तिप्रमाण\nविशोष.","text_corrected_automatic":"657\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n19. गोश्रृंग (पु)\nबबूरका पेड\nबाभूळ\n   [कन्नड़] \n20. गोक्षुर (पु)\nगोखरू.\nनारगिं,गोखरू,सरांटे, लघु [कन्नड़] \nगोखारू .\n21. गैर (पु)\nसफेद सरसों, घनवृक्ष\nकमळकेसर, करंज, सिरस, [कन्नड़] \nशवेतसाठेसळी, धावडा,\n   [कन्नड़] \nकेशर, चोपडा, करंज,\n   [कन्नड़] \nपांढरा पिवळा, तांबडा\n   [कन्नड़] \nखदिर, हरताळ, शवेतसिरस\nसोने.\n22. ग्रन्थि\nभद्रमुस्त, पडिांलु, ग्रंथिपर्ण- पांयांचे घोटे, भद्रमोथ,\n   [कन्नड़] \nवृक्ष.\nपपिंळमूल, वेळची घांड,    [कन्नड़] \nहितावली, आर्तवदोष,\n   [कन्नड़] \nग्रंथिपर्णी.\n23. ग्रन्थिका [क]\nकरोलवृक्ष, पीपरामूल,\nगठोनाझाड, बेखणड.\n [कन्नड़] \n(पु.न.)\nगठिवन, गूगल\n   [कन्नड़] \n24. गंडीरा\nशुणिडग्नाशक-केचित् भाषा. कडवा सुरण, निवडुंग, शूर [कन्नड़] \n25. गंध (न)\nकालीअगर.\nचन्दन, सुवास, गंवक,\n   [कन्नड़] \nरक्तबोळ, क्षुद्ररोग, घ्राण- [कन्नड़] \nविषय, शोंवगा.\n26. गंधक (पु)\nसैजिनेकावृक्ष, गंधक.\nगंधक, गोगिर्द, किब्रिन,\n   [कन्नड़] \nसल्फर\n27. गंधर्वहस्त [क]\nअणडका.\nशवेतएरणड\n   [कन्नड़] \n(पु)\n28. गांगेरुक [की]\nगुलसकरी.\nकांकडांचे झाड.\n [कन्नड़] \n(स्त्री)\n  XvÜ,  [कन्नड़] \n29. गुंजा(स्त्री)\nघुँघुची, चोटली, चिरमिटी,\nशवेतरक्त गुंजा, प्रमाण\n   [कन्नड़] \nगुंज इत्यादि 1 रत्तिप्रमाण\nविशोष.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_730","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":730,"book_page":658,"chapter":28,"running_head":null,"text_raw":"658\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n-घ-\n1.\nघना (स्त्री)\nमषवन, शंकरजटा.\nरानउडीद, इर्शवरी, रुद्रजटा   PÝvÜáE¨Ü᪙, CÓÜÃæà ¸æàÃÜá, ®Üíi®Ü ¸æàÃÜá.\n2.\nघोटा [टिका]\nघोटिकावृ़ा\n[घोंटा]गेळ, लघुबोर,\n  ¿áÙÜb (¸æãàÃæ),\n(स्त्री)\nनागबला, सुपारी, मदन-   AwPæ.\nसांग.\n- च -\n1.\nचकमर्द [क](पु) चकवड, पमार.\nटांकळा.\n  ñÜWÜbàXvÜ.\n2.\nचणका (स्त्री)\n(चणिका) चणिकावास.\nजवस.\n  AWÜÓæ.\n3.\nचन्दन (न)\nचन्दनका पेड.\nसाधारणचन्दन, सुकड.\n  aÜí¨Ü®ÜÊÜáÃÜ.\n4.\nचन्द्र (पु)\nचूक, कबीला अैषधी, जल, सोनें, कापूर, शवेतमिरीं,\n  ÖÜáÙÜaÜáPÜR™,\nरूपा.\nचक्र, शुणडारोचनी कपिला  ŸíWÝÃÜ.\nगेरू , शवेतनिशोत्तर.\n5.\nचम्पक (न)\nचंपावृ़ा, चंपा के फूल,\nसोनचांपा, मोठानागचांपा,   ÓÜí²Wæ ÊÜáÃÜ,\nसुवर्ण केला.\nधाकटा नागचांपा सोनकेळ  ÓÜí²Wæ ÖÜãÊÜâÌ™,\nफणसभेद [पिवळे\n  ¸ÝÙæ ÖÜ|á¡™.\nफूलाचा]\n6.\nचव्य (क)(न)\nचव्य, कार्पासी, चविका,\nचवक, गजपिंपळी, गज-   PÝvÜáÊæá|ÓÜá ¸æàÃÜá.\nवच.\nपिंपळीचे मूळ, कापूस,\nगुंजा.\n7.\nचालिनी फल (न) एक प्रकार का फल.\nफलविशोष.\n  ´ÜÆËÍæàÐÜ.\n8.\nचित्र (न)\nएक प्रकार का कोढ.\nशवेतएरणड, कलिंगड,\n  PÜÆÉíWÜw ÖÜ|á¡™,\nअशोक, चितळ, गांजिणी,   PÝÇæíWÜ.\nचिता चित्रक.\n9.\nचित्रक (पु)\nचीतावृ़ा, अणडकामेड,\nचित्रक-छाल, शवेतएरणड,  ÖÜÃÜÙÜá ÊÜáÃÜ.\nएरंडवृ़ा\nचिता, मुचकुन्दवृ़ा,\nचन्दनतिलक.","text_corrected_automatic":"658\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n-घ-\n1.\nघना (स्त्री)\nमषवन, शंकरजटा.\nरानउडीद, ईशवरी, रुद्रजटा [कन्नड़] \n2.\nघोटा [टिका]\nघोटिकावृक्ष\n[घोंटा]गेळ, लघुबोर,\n [कन्नड़] \n(स्त्री)\nनागबला, सुपारी, मदन-   AwPæ.\nसांग.\n- च -\n1.\nचकमर्द [क](पु) चकवड, पमार.\nटांकळा.\n   [कन्नड़] \n2.\nचणका (स्त्री)\n(चणिका) चणिकावास.\nजवस.\n   [कन्नड़] \n3.\nचन्दन (न)\nचन्दनका पेड.\nसाधारणचन्दन, सुकड.\n   [कन्नड़] \n4.\nचन्द्र (पु)\nचूक, कबीला औषधी, जल, सोनें, कापूर, शवेतमिरीं,\n   [कन्नड़] \nरूपा.\nचक्र, शुणडारोचनी कपिला   [कन्नड़] \nगेरू , शवेतनिशोत्तर.\n5.\nचम्पक (न)\nचंपावृक्ष, चंपा के फूल,\nसोनचांपा, मोठानागचांपा, [कन्नड़] \nसुवर्ण केला.\nधाकटा नागचांपा सोनकेळ [कन्नड़] \nफणसभेद [पिवळे\n [कन्नड़] \nफूलाचा]\n6.\nचव्य (क)(न)\nचव्य, कार्पासी, चविका,\nचवक, गजपपिंळी, गज- [कन्नड़] \nवच.\nपपिंळीचे मूळ, कापूस,\nगुंजा.\n7.\nचालिनी फल (न) एक प्रकार का फल.\nफलविशोष.\n   [कन्नड़] \n8.\nचित्र (न)\nएक प्रकार का कोढ.\nशवेतएरणड, कलगिंड,\n [कन्नड़] \nअशोक, चितळ, गांजिणी,    [कन्नड़] \nचिता चित्रक.\n9.\nचित्रक (पु)\nचीतावृक्ष, अणडकामेड,\nचित्रक-छाल, शवेतएरणड, [कन्नड़] \nएरंडवृक्ष\nचिता, मुचकुन्दवृक्ष,\nचन्दनतिलक.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_731","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":731,"book_page":659,"chapter":28,"running_head":null,"text_raw":"659\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n10. चित्रमूल (न)\nचीत चित्रक.\nचित्रक.\n  bñÜÅÊÜáãÆ.\n11. चित्रलता\nमंजीट्\nमंजिष्ठ.\n  bñÜÅÊÜáãÆ.\n12. चिरि [बिल्व](पु) कंजाका पेड.\nघार, पोपट, वृ़ा.\n  ÖæãWæÓæã±Üâ³™, PÝ®ÜWÜá, (ÖæãíWæ)\n13. चिर्भट [टी](स्त्री) ककडी.\nगोपाळ काकडी, काकडी.   Ëáwà, ÓÜÊÜñæ, ÊÜááÙÜáÛÓÜÊÜñæ, Óèñæ\n14. चिल्ली (स्त्री)\nलोघ, चिÑी, शाक, बथुवा लोध्र, रक्रचील, चाकवत.   aÜPæãRàñܱÜÆ™, ±ÜñÜÅÍÝPÜ.\n15. चुंचु:\nइमली, अंबली.\nकुरुडू, चिचोंन्द्री.\n  WæãÃÜq, ÖÜá|ÓæÊÜáÃÜ.\n16. चोच(न)\nदालचीनी, तेजपात, ताडका- दालचीनी, नारळ, द्वीपान्तर  ¨ÝÆbà¯, ÆÊÜíWÜaÜPæR™,\nफल, केले की फली,\nखजुरी, साल, लवंग केळ.   ¸ÝÙæ, ñÝvÜ´ÜÆ,\nनारियल.\n  ñæíX®ÜPÝÀá.\n17. चोर (स्त्री)\nशटी भेद, खुरासानि अजवान् किरमाणी, आंेवा.\n  SáÃÝÓݯ, AgÊÝ®Ü, ÊæäàÊÜá\n- छ -\n1.\nछग [लिका][ला] विधारवृ़ा\nवरधारा.\n  ±ÜÃÜíX, ±ÜÃÜíXaÜPæR™.\n(स्त्री)\n2.\nछौाोद्भव (स्त्री)\nगिलोय.\nगुळवेल.\n  AÊÜáêñÜŸÚÛ™, EWÜÔ\n[छिौाोद्धवा]\n- ज -\n1.\nजट [टा](स्त्री)\nजटामासी, बालछड, शंकर- सुगंधजटामांसी, जटामांसी,  gpÝÊÜÞíÔ.\nजटा, शतावर, कैछवृ़ाकी\nपारंब्या इर्शवरी शेंडी,\nजड.\nवृ़ामूळ.\n2.\nजम्बू [म्बु]\nजामन, जामनकावृ़ा.\nजांबूळ.\n  ®æàÃÜÙæÖÜ|á¡™.\n(स्त्री न)\n3.\nजल (न)\nसुगंधवाला, नेत्रवाला, जल. पाणी, वाळा, परेळाचा भेद  ¯àÃÜá,\nजलवेत, गाइर्चा गर्भाशय,   PÝÊÜíaÜ,\nमंदपणा.\n  ÊÜááwÊÝÙÜ.\n4.\nजलज (न)( पु)\nकमल, शंख, समुद्रफल,\nलवंग, लोणारखार, कमळ,  PÜÊÜáÆ, ÓÜÊÜáá¨ÜÅ´ÜÆ,\nशिवार, जलवैंत, मकरतैंदुआ. शंख, शोवाळ, मोती, परेळ,  ¯àÃÜáÖÜbc, ¯àÃÜíq\nजलमुस्ता, जलमोहोवृ़ा,   ÊÜáñÜᤠÍÜíS,\nकाकटेंभुरणी, कुचला,\n  gÆñÜáíWæ.\nदेवभात, जलवेत.","text_corrected_automatic":"659\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n10. चित्रमूल (न)\nचीत चित्रक.\nचित्रक.\n   [कन्नड़] \n11. चित्रलता\nमंजीट्\nमंजिष्ठ.\n   [कन्नड़] \n12. चिरि [बिल्व](पु) कंजाका पेड.\nघार, पोपट, वृक्ष.\n [कन्नड़] \n13. चिर्भट [टी](स्त्री) ककडी.\nगोपाळ काकडी, काकडी. [कन्नड़] \n14. चिल्ली (स्त्री)\nलोघ, चिल्ली, शाक, बथुवा लोध्र, रक्तचील, चाकवत. [कन्नड़] \n15. चुंचु:\nइमली, अंबली.\nकुरुडू, चिचोंन्द्री.\n [कन्नड़] \n16. चोच(न)\nदालचीनी, तेजपात, ताडका- दालचीनी, नारळ, द्वीपान्तर [कन्नड़] \nफल, केले की फली,\nखजुरी, साल, लवंग केळ. [कन्नड़] \nनारियल.\n   [कन्नड़] \n17. चोर (स्त्री)\nशटी भेद, खुरासानि अजवान् किरमाणी, आेंवा.\n [कन्नड़] \n- छ -\n1.\nछग [लिका][ला] विधारवृक्ष\nवरधारा.\n [कन्नड़] \n(स्त्री)\n2.\nछन्नोद्भव (स्त्री)\nगिलोय.\nगुळवेल.\n [कन्नड़] \n[छिन्नोद्धवा]\n- ज -\n1.\nजट [टा](स्त्री)\nजटामासी, बालछड, शंकर- सुगंधजटामांसी, जटामांसी,   [कन्नड़] \nजटा, शतावर, कैछवृक्षकी\nपारंब्या ईशवरी शेंडी,\nजड.\nवृक्षमूळ.\n2.\nजम्बू [म्बु]\nजामन, जामनकावृक्ष.\nजांबूळ.\n   [कन्नड़] \n(स्त्री न)\n3.\nजल (न)\nसुगंधवाला, नेत्रवाला, जल. पाणी, वाळा, परेळाचा भेद   [कन्नड़] \nजलवेत, गाईचा गर्भाशय,    [कन्नड़] \nमंदपणा.\n   [कन्नड़] \n4.\nजलज (न)( पु)\nकमल, शंख, समुद्रफल,\nलवंग, लोणारखार, कमळ, [कन्नड़] \nशिवार, जलवैंत, मकरतैंदुआ. शंख, शोवाळ, मोती, परेळ, [कन्नड़] \nजलमुस्ता, जलमोहोवृक्ष, [कन्नड़] \nकाकटेंभुरणी, कुचला,\n   [कन्नड़] \nदेवभात, जलवेत.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_732","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":732,"book_page":660,"chapter":28,"running_head":null,"text_raw":"660\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n5.\nजाति (स्त्री)\nआमला, जायफल, मालती- जाइर्, आंवळी, शुणडा-\n  hÝi ÖÜãÊÜâ,\nपुष्पलता, कपीला, चमैली- रोचिनी, चूल, जायफल.   hÝ¿á´ÜÆ.\nवृ़ा.\n6.\nजातिफल (न)\nजायफल\nजायफळ.\n  hÝi PÝÀá.\n7.\nजीर (पु)\nजीरा\nपीतवर्ण, जिरें, ़ुद्रधान्य.   iàÄWæ.\n8.\nजीरक (पु)\nजीरा\nपीतवर्णजिरें, शाहजिरें,\n  Öæã®æ°ÊÜáÃÜ,\nशवेतजिरंे.\n  iàÄWæ.\n9.\nजीव (पु)\nबकायनवृ़ा.\nप्राण, जीवकादिगण,\n  ÖÝÇæà Óæã±Üâ³™.\nबृहस्पति.\n10. जीवन्ती (स्त्री)\nसोरठदेश मंे उत्पन्न होनेवाली गुलवेल, मोहाचावृ़ा,\n  ¸æÚWÝÃÜ.\nहर्ड, गिलोय, बान्दा, छैकरा जीवक, हत्र्तकी, जीवन्ती,   AÚÇæ, PÝPæãàÈà,\nवृ़ा, हरड, डोहीवृ़ा,\nकांकोली, मेदा, लघुहरण-  AÊÜáêñÜŸÚÛ™.\nजीवन्ती.\nदोडी, बादांगुळ, शमीवृ़ा.\n11. जंघारूहा\n¤ारसी.\n¤ारस.\n  SívÜÍÜPÜìÃæ¨ÜÃÜÔ.\n- ट -\n1.\nटंकण (पु)\nसुहागा\n़ार, टांकणखार, स्वागी.   ¸æÚWÝÃÜ, ûÝÃÜ.\n2.\nटुंटूक: (पु)\nटैंटुकवृ़ा.\nदिणडा.\n  £WÜvÜá ÊÜáÃÜ.\n-त-\n1.\nतगर (न)\nतगरकावृ़ा\nगेळ, तगर, पिंडीतगर,\n  Ÿ®ÜWÝÃæ,\nगोडेंतगर.\n  WæãàvæñÜWÜÃÜ.\n2.\nतन्वी (स्त्री)\nशालवन, सरिवन.\nसालवण, बाफळी.\n  ®æÆáÉ.\n3.\nतमाल (पु न)\nएकवृ़ा, बांसकी छाल\nवायवारण, स्थलकमल,   ÖæãíWæÊÜáÃÜ.\nकाळाताड, तमालपत्रा,\nदालचिनी, बांबूची त्वचा.\n4.\nतरली [ला](स्त्री) यवागू [जै के आटे का\nकांजी, मद्य.\n  hæãàÙÜ¨Ü ×qr¯í¨Ü ÊÜÞvÜáÊÜ\nबनता है] मदिरा, मधुमक्खी.\n¿ÞÊÝWÜã, hæà|á®æãà|, ÐÜÃÝÀá","text_corrected_automatic":"660\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n5.\nजाति (स्त्री)\nआमला, जायफल, मालती- जाई, आंवळी, शुणडा-\n  hÝi  [कन्नड़] \nपुष्पलता, कपीला, चमैली- रोचिनी, चूल, जायफल.    [कन्नड़] \nवृक्ष.\n6.\nजातिफल (न)\nजायफल\nजायफळ.\n  hÝi  [कन्नड़] \n7.\nजीर (पु)\nजीरा\nपीतवर्ण, जिरें, क्षुद्रधान्य.    [कन्नड़] \n8.\nजीरक (पु)\nजीरा\nपीतवर्णजिरें, शाहजिरें,\n   [कन्नड़] \nशवेतजिरें.\n   [कन्नड़] \n9.\nजीव (पु)\nबकायनवृक्ष.\nप्राण, जीवकादिगण,\n [कन्नड़] \nबृहस्पति.\n10. जीवन्ती (स्त्री)\nसोरठदेश में उत्पन्न होनेवाली गुलवेल, मोहाचावृक्ष,\n   [कन्नड़] \nहर्ड, गिलोय, बान्दा, छैकरा जीवक, हत्र्तकी, जीवन्ती, [कन्नड़] \nवृक्ष, हरड, डोहीवृक्ष,\nकांकोली, मेदा, लघुहरण-   [कन्नड़] \nजीवन्ती.\nदोडी, बादांगुळ, शमीवृक्ष.\n11. जंघारूहा\nझारसी.\nझारस.\n   [कन्नड़] \n- ट -\n1.\nटंकण (पु)\nसुहागा\nक्षर, टांकणखार, स्वागी. [कन्नड़] \n2.\nटुंटूक: (पु)\nटैंटुकवृक्ष.\nदिणडा.\n [कन्नड़] \n-त-\n1.\nतगर (न)\nतगरकावृक्ष\nगेळ, तगर, पडिींतगर,\n   [कन्नड़] \nगोडेंतगर.\n   [कन्नड़] \n2.\nतन्वी (स्त्री)\nशालवन, सरिवन.\nसालवण, बाफळी.\n   [कन्नड़] \n3.\nतमाल (पु न)\nएकवृक्ष, बांसकी छाल\nवायवारण, स्थलकमल,    [कन्नड़] \nकाळाताड, तमालपत्रा,\nदालचिनी, बांबूची त्वचा.\n4.\nतरली [ला](स्त्री) यवागू [जै के आटे का\nकांजी, मद्य.\n [कन्नड़] \nबनता है] मदिरा, मधुमक्खी.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_733","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":733,"book_page":661,"chapter":28,"running_head":null,"text_raw":"661\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n5.\nतरुणी (स्त्री)\nघीकुवार, दन्तीकापेड.\nकोरफल, कांदणीगवत,\n  A®æàPÜñݤÚ,\nचिडादेवदार, लघुदन्ती,\n  PÜ®ÝÂPÜáÊÜÞÄ,\nशोवंती, कांटेशोवंती,\n  ÇæãàÙÜÓÜãÃÜ.\n6.\nतरुमूल\nपेडका जाड\n¤ाड का मूल.\n  ÊÜáÃÜ¨Ü ŸávÜ.\n7.\nतर्कारि [री](स्त्री) अगेथुवृ़ा, जयन्ती, जैन्थवृ़ा थोर एेरण, देवडंगरी,\n  ñÜPÜRÈàXvÜ.\nवनकांकडी, शिसवा.\n8.\nतलपोटक\nवृ़ाविशोष.\nवृ़ाविशोष.\n  ÊÜêûÜ ËÍæàÐÜ.\n9.\nताल (पु)\nताड का पेड.\nबंताड, ताडवृ़ा\n  ñÝÙæàÊÜáÃÜ.\n10. तालक (न)\nहरताल, गोचन्दन\nहरताळ.\n  ÖÜĨÝÙÜ, Wæãà²aÜí¨Ü®Ü\n11. तालि (स्त्री)\nभुइँ आमला, मुषली.\nडोंगरीताड.\n  QÄ®æÈÉ™.\n12. तालीस [श](न)\nतालिशपत्र\nलघुतालीसपत्र\n  ñÝÙæàÍܱÜñæÅ™.\n13. तिक्रक (न)\nकुटजवृ़ा, वरुणवृ़ा,\nपडवळ, किराइर्त,\n  PÜ× ±ÜvÜáÊÜÆ,\nतित्तरसा, कुडेका पेड,\nकाळाखदिर.\n  ÊÜÓÜáÙæ¿á XvÜ.\nचिरतित्त, कृष्णखदिर\n14. तिल (पु)\nतिल\nतीळ\n  GÙÜáÛ™.\n15. तिलक (न पु)\nपेट मंे जल रहने का स्थान, कृष्णलोह, गूळ, ़ुद्ररोग,   £ÆPÜ¨Ü XvÜ,\nचोहारकोडा कालानोन,\nकाळे, तीळ, काचलवण,    Öæãpær¿áÈÉ gÆÓݧ®Ü,\nतिलक पुष्पवृ़ा, मरुआवृ़ा, पिपासास्थान, संचळ,\n  PÜÄÆÊÜ|, ¸æÆÉ™,\nकालतिलरोग.\nतिलकपुष्प, टिळा, अश्ववि, ÊÜáãñÝÅÍÜ¿á,\nमूत्राशय, लासें.\n  ûÜá¨ÜÅÃæãàWÜ ËÍæàÐÜ.\n16. तिलज (न)\nतिल का तेल\nतिळाचंे तेल\n  GÚÛ®Ü GOæ¡™.\n17. तिल्वक (पु)\nलोध\nहिंगणबेट, लोध्र\n  CíWÜÙÜ XvÜ.\n18. तुगा (स्त्री)\nवंशलोचन\nवंशलोचन\n  ÓÜáÃÜÖæã®æ°™.\n19. तुटि (न)\nछोटी इलायची\nएलची, वेलदोडा\n  ÓÜ|¡ ¿ÞÆQR™.\n20. तुटित्रय (न)\nतुटित्रय\nतुटित्रय\n  ñÜáqñÜÅ¿á.\n21. तुम्बी (स्त्री)\nतोंबी, काकदनीवृ़ा, कडवी. दुधभोंपळा, कडू दुध-\n  ÓæãàÃæà XvÜ,\nभोंपळा.\n  ÓæãàÃæàPÝÀá.","text_corrected_automatic":"661\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n5.\nतरुणी (स्त्री)\nघीकुवार, दन्तीकापेड.\nकोरफल, कांदणीगवत,\n   [कन्नड़] \nचिडादेवदार, लघुदन्ती,\n   [कन्नड़] \nशोवंती, कांटेशोवंती,\n   [कन्नड़] \n6.\nतरुमूल\nपेडका जाड\nझाड का मूल.\n [कन्नड़] \n7.\nतर्कारि [री](स्त्री) अगेथुवृक्ष, जयन्ती, जैन्थवृक्ष थोर ऐरण, देवडंगरी,\n   [कन्नड़] \nवनकांकडी, शिसवा.\n8.\nतलपोटक\nवृक्षविशोष.\nवृक्षविशोष.\n [कन्नड़] \n9.\nताल (पु)\nताड का पेड.\nबंताड, ताडवृक्ष\n   [कन्नड़] \n10. तालक (न)\nहरताल, गोचन्दन\nहरताळ.\n [कन्नड़] \n11. तालि (स्त्री)\nभुइँ आमला, मुषली.\nडोंगरीताड.\n   [कन्नड़] \n12. तालीस [श](न)\nतालिशपत्र\nलघुतालीसपत्र\n   [कन्नड़] \n13. तिक्तक (न)\nकुटजवृक्ष, वरुणवृक्ष,\nपडवळ, किराईत,\n [कन्नड़] \nतित्तरसा, कुडेका पेड,\nकाळाखदिर.\n   [कन्नड़]  XvÜ.\nचिरतित्त, कृष्णखदिर\n14. तिल (पु)\nतिल\nतीळ\n   [कन्नड़] \n15. तिलक (न पु)\nपेट में जल रहने का स्थान, कृष्णलोह, गूळ, क्षुद्ररोग,    [कन्नड़]  XvÜ,\nचोहारकोडा कालानोन,\nकाळे, तीळ, काचलवण, [कन्नड़] \nतिलक पुष्पवृक्ष, मरुआवृक्ष, पिपासास्थान, संचळ,\n [कन्नड़] \nकालतिलरोग.\nतिलकपुष्प, टिळा, अश्ववि,  [कन्नड़] \nमूत्राशय, लासें.\n [कन्नड़] \n16. तिलज (न)\nतिल का तेल\nतिळाचें तेल\n [कन्नड़] \n17. तिल्वक (पु)\nलोध\nहगिंणबेट, लोध्र\n   [कन्नड़]  XvÜ.\n18. तुगा (स्त्री)\nवंश्लोचन\nवंश्लोचन\n   [कन्नड़] \n19. तुटि (न)\nछोटी इलायची\nएलची, वेलदोडा\n [कन्नड़] \n20. तुटित्रय (न)\nतुटित्रय\nतुटित्रय\n   [कन्नड़] \n21. तुम्बी (स्त्री)\nतोंबी, काकदनीवृक्ष, कडवी. दुधभोंपळा, कडू दुध-\n   [कन्नड़]  XvÜ,\nभोंपळा.\n   [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_734","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":734,"book_page":662,"chapter":28,"running_head":null,"text_raw":"662\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n22. तुरग [गी](स्त्री)\nअसंगधकापेड\nअश्वगंध\n  AíWÜÃܸæàÃÜá, ÖÜÄà ÊÜᩪ®Ü ¸æàÃÜá\n23. तुरगरन्ध [धा]\nअसंगध का पेड\nअश्वगंधा\n  AíWÜÃܸæàÃÜá,\n(स्त्री)\n   ×Äà ÊÜᩪ®Ü ¸æàÃÜá.\n24. तुलसी (स्त्री)\nतुलसी\nतुळस\n  ñÜáÙÜÔà.\n25. तुवर [क](पु)\nकसेलारस\nशवेतशिरस, नीलवर्ण,\n  PÝvÜá ÖæÓÜÃÜá,\nहिराकस, तुरट, रानमूग,   ±ÜoPÜ.\nतूत.\n26. तुष (पु)\nधानोंकी भूसी, बहेडाका पेड बेहेडा, कोंडा.\n ñÝÃæà XvÜ, «Ý®Ü嬆 Öæãoár\n27. तोरण (न)\nकंठरोग विशोष.\nग्रीवा, कंठरोगविशोष.\n  ÊÜááwÊÝÙÜ, PÜísÜÃæãàWÜ\n28. तंडुल [मूल](पु)\nवायविडंग, चैलाइर्काशाक, वावडिंग, तांदूळ\n ÊÝ¿ááÊÜíWÜÙÜ, AQR\nचावल\n aèÚPÝÀá.\n29. तंडुलीय [क](पु) चैलाइर्, अल्पमरसा\nतांदूळजा.\n PÝÙæà ÖÜÃÜáÊæ, aæÆRÃÜáÊæ\n30. तिंत्रिणी (स्त्री)\nइमली का पेड\n[तिंतिणी] चिंच\n ÖÜá|Óæà ÊÜáÃÜ.\n31. तिन्दुक (न)\nतेंदवावृ़ा\nकुचना, टेंभूर्णि, घोडशीं.  ñæãŸÃæ XvÜ.\n32. त्रपुष [बीज](न) रांग, खीरा\n[त्रापुष्ी] कांकडी,\n ®æÆÓèñæ.\n33. त्रापुषबीज (न)\nखीरेका बीज.\nवाळकाचें बीज.\n Óèñæà¹àg.\n34. त्रिकटु (न)\nसोंठ, मिरच, पीपल\nसूंठ, मिरी, पिंपळी\n ÍÜáít, ױܳÈ, Êæá|ÓÜá\n35. त्रिकंटक (पु)\nगोखुरूका पेड.\nसूंठ, गुळवेल, रिगणी,\n ¨æãvÜx ®æàXÆá ÊÜáÃÜ,\nगोखरूं\n36. त्रिजातक (न)\nदालचीनी, इलायची,\nदालचिनी, तमालपत्र,\n ¨ÝÆbà¯, ÆÊÜíWÜ aÜPæR™,\nतेजपात\nएलची.\n  HÆQR™.\n37. त्रिफल [ला]\nहरड, बहेडा, आमला.\nहरडे, बेहेडे, आंबळकटी,   AÙÜÇæàPÝÀá,\n(स्त्री)\nसुगंधत्रिफळा, जायफळ,   ñÝÄàPÝÀá,\nसुपारी, लवंग, मधुर-\n  ®æÈÉPÝÀá.\nत्रिफला, द्रा़ा, दाडीम,  खजूर.","text_corrected_automatic":"662\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n22. तुरग [गी](स्त्री)\nअसंगधकापेड\nअश्वगंध\n [कन्नड़] \n23. तुरगरन्ध [धा]\nअसंगध का पेड\nअश्वगंधा\n   [कन्नड़] \n(स्त्री)\n [कन्नड़] \n24. तुलसी (स्त्री)\nतुलसी\nतुळस\n   [कन्नड़] \n25. तुवर [क](पु)\nकसेलारस\nशवेतशिरस, नीलवर्ण,\n [कन्नड़] \nहिराकस, तुरट, रानमूग,    [कन्नड़] \nतूत.\n26. तुष (पु)\nधानोंकी भूसी, बहेडाका पेड बेहेडा, कोंडा.\n  [कन्नड़]  XvÜ, [कन्नड़] \n27. तोरण (न)\nकंठरोग विशोष.\nग्रीवा, कंठरोगविशोष.\n [कन्नड़] \n28. तंडुल [मूल](पु)\nवायविडंग, चैलाईकाशाक, वावडगिं, तांदूळ\n  [कन्नड़]  AQR\nचावल\n  [कन्नड़] \n29. तंडुलीय [क](पु) चैलाई, अल्पमरसा\nतांदूळजा.\n [कन्नड़] \n30. ततिं्रिणी (स्त्री)\nइमली का पेड\n[ततििंणी] चचिं\n [कन्नड़] \n31. तिन्दुक (न)\nतेंदवावृक्ष\nकुचना, टेंभूर्णि, घोडशीं.   [कन्नड़]  XvÜ.\n32. त्रपुष [बीज](न) रांग, खीरा\n[त्रापुष्ी] कांकडी,\n  [कन्नड़] \n33. त्रापुषबीज (न)\nखीरेका बीज.\nवाळकाचें बीज.\n  [कन्नड़] \n34. त्रिकटु (न)\nसोंठ, मिरच, पीपल\nसूंठ, मिरी, पपिंळी\n [कन्नड़] \n35. त्रिकंटक (पु)\nगोखुरूका पेड.\nसूंठ, गुळवेल, रिगणी,\n [कन्नड़] \nगोखरूं\n36. त्रिजातक (न)\nदालचीनी, इलायची,\nदालचिनी, तमालपत्र,\n [कन्नड़] \nतेजपात\nएलची.\n  HÆQR™.\n37. त्रिफल [ला]\nहरड, बहेडा, आमला.\nहरडे, बेहेडे, आंबळकटी,    [कन्नड़] \n(स्त्री)\nसुगंधत्रिफळा, जायफळ,    [कन्नड़] \nसुपारी, लवंग, मधुर-\n   [कन्नड़] \nत्रिफला, द्राक्ष, दाडीम,  खजूर.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_735","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":735,"book_page":663,"chapter":28,"running_head":null,"text_raw":"663\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n38. त्रिवृत् (स्त्री)\nपनिलर, निसोथ.\nशवेतनिशोत्तर, काळें\n  ¹Ú £WÜvæàXvÜ.\nनिशोत्तर, पहाडमूळ,\nरक्रनिशोत्तर.\n39. त्रुटि (स्त्री)\nछोटी इलायची.\nएलची.\n  ÓÜ|¡ ¿ÞÆQR™.\n40. त्रयूषण (न)\nसोंठ, मिरच, पीपल.\nसुठ, मिरी, पिंपळी-त्रिकटु.  ÍÜáít, ױܳÈ,\n41. त्वक् (न)\nदालचीनी, बल्कल, छाल,\nकलमीदालचिनी, साल,\n  Êæá|ÓÜá.\nतज.\nलघुतालीस पत्र, शरीराची   ¨ÝÆbà¯, Ա泙.\nत्वचा.\n- द -\n1.\nदर्भ (पु)\nकुशा, कांस, दाम, डाम\nशवेतदर्भ, लघुशवेतदर्भ,\n  ¨Ü»æì.\nकाशतृण.\n2.\nदर्वी (स्त्री)\nदारूहलदी, गोभी देवदारू ,\nपळि, सर्पफणा.\n  ÊÜáÃÜ AÄήÜ,\nहलदी.\n  ÖÜPÜRÄPæ XvÜ.\n3.\nदलिता [त](स्त्री) शंखिनी.\nटवटवीतपुष्प.\n  PÝvÜá±Ý±Üw.\n4.\nदवा (स्त्री)\nहाथी का मद.\nरान.\n  B®æà¿á ÊÜá¨Ü.\n5.\nदहन (पु)\nचीता, भिलावा.\nबिबवा, चित्रक, वृशिच-   bñÜÅ ÊÜáãÈ, WÜáWÜáYÙÜ,\nकाली, अगर, गुगुळ,\n  PÝíiÃÝ, »æà¨Ü,\nकांजीचा भेद.\n  AWÜÃÜá.\n6.\nदाडिम (पु)\nदाडिम का पेड, अनार,\nडाळिंब, लघुएलची.\n  ¨ÝÚí¸æà XvÜ.\nइलायची.\n  HÆQR™.\n7.\nदारुक (न)\nदेवदार.\nतेल्यादेवदार, सोनपितळ.   ¨æàÊܨÝÃÜá ÊÜáÃÜ.\n8.\nदिनकरतरु (पु)\nआक का पेड,\nरक्ररुइर्, शवेतरुइर्.\n  GPæRÊÜÞÇæ.\n9.\nदीर्घवृंत [क](पु) शोनापाठा.\nपीतलोध्र, दिणडा.\n ÖÝÆá WÜáíŸÙÜ,  ÖæÊÜá¾ÃÝ, ×íñÝÙæ.\n10. दीपक तैळ (पु)\nअजमायन, मोरशिखा.\nअोवा, आजमोदा, जिरें,\n AgÊæãà¨Ü,\n (ÊæäàÊÜá) PæàÍÜÃÜ","text_corrected_automatic":"663\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n38. त्रिवृत् (स्त्री)\nपनिलर, निसोथ.\nशवेतनिशोत्तर, काळें\n [कन्नड़] \nनिशोत्तर, पहाडमूळ,\nरक्तनिशोत्तर.\n39. त्रुटि (स्त्री)\nछोटी इलायची.\nएलची.\n [कन्नड़] \n40. त्रयूषण (न)\nसोंठ, मिरच, पीपल.\nसुठ, मिरी, पपिंळी-त्रिकटु. [कन्नड़] \n41. त्वक् (न)\nदालचीनी, बल्कल, छाल,\nकलमीदालचिनी, साल,\n   [कन्नड़] \nतज.\nलघुतालीस पत्र, शरीराची [कन्नड़] \nत्वचा.\n- द -\n1.\nदर्भ (पु)\nकुशा, कांस, दाम, डाम\nशवेतदर्भ, लघुशवेतदर्भ,\n   [कन्नड़] \nकाशतृण.\n2.\nदर्वी (स्त्री)\nदारूहलदी, गोभी देवदारू ,\nपळि, सर्पफणा.\n [कन्नड़] \nहलदी.\n   [कन्नड़]  XvÜ.\n3.\nदलिता [त](स्त्री) शंखिनी.\nटवटवीतपुष्प.\n   [कन्नड़] \n4.\nदवा (स्त्री)\nहाथी का मद.\nरान.\n [कन्नड़] \n5.\nदहन (पु)\nचीता, भिलावा.\nबिबवा, चित्रक, वृशिच- [कन्नड़] \nकाली, अगर, गुगुळ,\n [कन्नड़] \nकांजीचा भेद.\n   [कन्नड़] \n6.\nदाडिम (पु)\nदाडिम का पेड, अनार,\nडाळबिं, लघुएलची.\n   [कन्नड़]  XvÜ.\nइलायची.\n  HÆQR™.\n7.\nदारुक (न)\nदेवदार.\nतेल्यादेवदार, सोनपितळ. [कन्नड़] \n8.\nदिनकरतरु (पु)\nआक का पेड,\nरक्तरुई, शवेतरुई.\n   [कन्नड़] \n9.\nदीर्घवृंत [क](पु) शोनापाठा.\nपीतलोध्र, दिणडा.\n [कन्नड़] \n10. दीपक तैळ (पु)\nअजमायन, मोरशिखा.\nअोवा, आजमोदा, जिरें,\n  [कन्नड़] \n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_736","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":736,"book_page":664,"chapter":28,"running_head":null,"text_raw":"664\nकल्याणकारके / वनौषधिशब्दादर्श\nक्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n11. दीप्पक (पु)\nअजमायन, रुद्रजटा,\nओंवा, रक्रचिवक,\n  AgÊæãà¨Ü,\nअजमोदा.\nकलौंजी जीरे, पीतवर्णजीरें,  PÝvÜá¯í¸æ,\nइर्डनिंबू, निंबू, अजमोद,   ñÜWÜÃÜá, iàÄWæ,\nतमर, मोरशेंडी, केशर\n  PÜáíPÜáÊÜá, PæàÓÜÄ.\nससाणा\n12. दुग्धाघ्रिप (पु)\nदूधियावृ़ा\nदूधयुक्रवृ़ा\n ÖÝÆá ŸÃÜáÊÜ ÊÜêûÜ\n13. दूर्वा (स्त्री)\nदूबघास\nनीलदूर्वा, कापूरकाचरी\n WÜÄPæà ÖÜáÆáÉ™.\n14. देवदारु (न)\nदेवदारु, देवदारवृ़ा\nतेल्या देवदार.\n ¨æàÊܨÝÃÜá ÊÜêûÜ.\n15. दंती (स्त्री)\nदन्तीवृ़ा\nलघुदन्ती, जेवाळ\n ¨Üí£ ÊÜêûÜ™.\n16. दंतिक [का](स्त्री) दन्तीवृ़ा\nदन्ती.\n ¨Üí£ ÊÜêûÜ™.\n17. द्रवणिका (स्त्री)\nवृ़ाविशोष.\nवृ़ाविशोष\n ÊÜêûÜ ËÍæàÐÜ.\n18. द्रवन्ती (स्त्री)\nमूसाकानी\nबृहद्रन्ती, लघुउन्दीरकानी,  CÈQË XvÜ.\nउन्दीरमारी\n19. द्रा़ा (स्त्री)\nदाख\nकाळेद्रा़ा, श्रोष्ठमद्यद्रव्य  PæÙÜX®Ü¨ÝÅü, PÜĨÝÅü.\n20. द्विरज (पु)\nहलदी, दारुहलदी.\nहळद.\n AÄÑ®Ü, ÊÜáÃÜ AÄÑ®Ü\n- ध -\n1.\nधत्तूर (पु)\nधत्तूरा\nशवेतधोत्रा, धोत्रा.\n ÊÜáñÜãĤ™.\n2.\nधमन (पु)\nनरसल,\nदेवनळ.\n ®ÜÙܨÜÌÁá =¨æàÊÜ®ÝÙÜ\n3.\nधातकी (स्त्री)\nधाय के फूल.\nलघु धायटी.\n BaÜ¨Ü ÊÜáÃÜ, PÜÄPæ.\n4.\nधान्य (न)\nधनिया, केवटीमोथा, धान,\nधनें, साळी, भूधात्री,\n  PæãàñÜíŸÄ, ŸÈ¿áWÜávÜáÊÜâ.\nचार तिलपरिणाम.\nचारतीळभार वजन.\n ®ÝÆáR ¿áÙÜáÛ ±ÜÅÊÜÞ| »ÝÃÜ\n5.\nधावनी [नि](स्त्री) पिठवन.\nपिठवण, थोरताग, रिंगणी  ®ÜĸÝÆ¨Ü ÖÜáÆáÉ.\n6.\nधात्री (स्त्री)\nआमला.\nआंबळी, आंबळकटी,\n ®æÈÉPÝÀá, »ÜãËá,\nउपमाता, भूमि\n ¨ÝÔ.\n7.\nधयामक (न)\nरोहिससोधिया.\nरोहिसगवत, लघुरोहि-\n PÝbÖÜáÆáÉ™,\nसगवत.\n QWÜíg~.","text_corrected_automatic":"664\nकल्याणकारके / वनौषधिशब्दादर्श\nक्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n11. दीप्पक (पु)\nअजमायन, रुद्रजटा,\nओंवा, रक्तचिवक,\n   [कन्नड़] \nअजमोदा.\nकलौंजी जीरे, पीतवर्णजीरें,   [कन्नड़] \nईडनबिूं, नबिूं, अजमोद, [कन्नड़] \nतमर, मोरशेंडी, केशर\n [कन्नड़] \nससाणा\n12. दुग्धाघ्रिप (पु)\nदूधियावृक्ष\nदूध्युक्तवृक्ष\n [कन्नड़] \n13. दूर्वा (स्त्री)\nदूबघास\nनीलदूर्वा, कापूरकाचरी\n [कन्नड़] \n14. देवदारु (न)\nदेवदारु, देवदारवृक्ष\nतेल्या देवदार.\n [कन्नड़] \n15. दंती (स्त्री)\nदन्तीवृक्ष\nलघुदन्ती, जेवाळ\n [कन्नड़] \n16. दंतिक [का](स्त्री) दन्तीवृक्ष\nदन्ती.\n [कन्नड़] \n17. द्रवणिका (स्त्री)\nवृक्षविशोष.\nवृक्षविशोष\n [कन्नड़] \n18. द्रवन्ती (स्त्री)\nमूसाकानी\nबृहद्रन्ती, लघुउन्दीरकानी,   [कन्नड़]  XvÜ.\nउन्दीरमारी\n19. द्राक्ष (स्त्री)\nदाख\nकाळेद्राक्ष, श्रोष्ठमद्यद्रव्य [कन्नड़] \n20. द्विरज (पु)\nहलदी, दारुहलदी.\nहळद.\n [कन्नड़] \n- ध -\n1.\nधत्तूर (पु)\nधत्तूरा\nशवेतधोत्रा, धोत्रा.\n  [कन्नड़] \n2.\nधमन (पु)\nनरसल,\nदेवनळ.\n [कन्नड़] \n3.\nधातकी (स्त्री)\nधाय के फूल.\nलघु धायटी.\n [कन्नड़] \n4.\nधान्य (न)\nधनिया, केवटीमोथा, धान,\nधनें, साळी, भूधात्री,\n [कन्नड़] \nचार तिलपरिणाम.\nचारतीळभार वजन.\n [कन्नड़] \n5.\nधावनी [नि](स्त्री) पिठवन.\nपिठवण, थोरताग, रगिंणी [कन्नड़] \n6.\nधात्री (स्त्री)\nआमला.\nआंबळी, आंबळकटी,\n [कन्नड़] \nउपमाता, भूमि\n  [कन्नड़] \n7.\nध्यामक (न)\nरोहिससोधिया.\nरोहिसगवत, लघुरोहि-\n  [कन्नड़] \nसगवत.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_737","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":737,"book_page":665,"chapter":28,"running_head":null,"text_raw":"665\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n- न -\n1.\nनक्र [फल](स्त्री) कलिहारी.\nगुलबास, कळलाबी\n PæãàÚPÜáoáÊÜá, PæãàÚPÜáQR®Ü XvÜ\n2.\nनक्रमार [ल](पु) कंजावृ़ा\nकरंज\n ÖæãíWæ ÊÜáÃÜ.\n3.\nनक्रमाल (पु)\nकंजावृ़ा\nकरंज\n ÖæãíWæ ÊÜêûÜ™.\n4.\nनक्राह्व [ह](पु)\nकंजावृ़ा\nकरंज, घृतकरंज, थोरकरंज ÖæãíWæ.\n5.\nनमलिका (स्त्री)\nकन्दविशोष\nकन्दविशोष\n PÜí¨ÜËÍæàÐÜ.\n6.\nनलिका (स्त्री)\nनली\nगुलछब्बु, उतरणी,\n ÍÝS ËÍæàÐÜ.\nनाडीशाक, नलुका घोवडा,\nपवारी.\n7.\nनाग (पु)\nरांग, सीसा, नागकेशर,\nसिसें, विष, बीजद्रम, बच- ÔàÓÜ, ®ÝWÜPæàÓÜÄ,\nपुौाग का वृ़ा, मोथा, पान. नाग, ऊधर्ववायु, पानवेल,  B»ÜÅPÜ, ñÜáíWæ,\nकथील, नागकेशर रक्रवर्ण  PÝaÜá, ÖÜÔ¤¨ÜíñÜ.\nअभ्रक, नागर, नागबला,\nमेदा, हस्तिदन्त नागवÑी\nसुरपुौाग, नागरमोथा.\n8.\nनागबला (स्त्री)\nगुलसकरी, गंगेरन.\nनागबला, गांघोटी गाडे-  ×àÃæà XvÜ,\nवामण, लेंचा तुबकडी,\n ®ÝWÜŸÇÝ.\nगांरुकी.\n9.\nनागपुष्प (पु)\nपुौागका पेड, नागकेशर,\nनागकेशर, नागचांपा.\n FÊÜá, PÜ×ÓÜáÄWæ,\nचंपावृ़ा.\n ®ÝWÜPæàÓÜÃÜ ÖÜãÊÜâ.\n10. नागर (न.पु.)\nसोंठ, मोथा, नारगी.\nपडवळ, सुंठ, नागरमोथ.  ÍÜáít, ®ÝWÜÃÜÊæãà¦, gQR®ÜWÜwx\n11. नागी (स्त्री)\nवंधयाकर्कोटी.\nवंधयाकर्कोटी.\n ÊÜí¨Ý PÜPæãàìqà.\n12. नागीदल (न)\nदेखो नागी.\nपहा नागी.\n ®æãàw ®ÝXà.\n13. नादेय (न.पु.)\nसैन्धानोन, शवैतशुर्मा, कांस, समुद्रमीठ, काळासुरमा,\n Óæçí«ÜÊÜ ÆÊÜ|,\nजलवैंत.\nसैंधव, बोरु, जलवेत,\n QÄàPÝWÜaÜáf™, WæãÃÜÓæ\nनागरमोथ, वेत, लघुकसइर्, ÖÜáÆáÉ™, gíŸá ÖÜáÊÜâÌ™,\nथोरजलवेत.\n ¯àÃÜá ¸æñܤ™, PÜÄ Aíg®Ü","text_corrected_automatic":"665\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n- न -\n1.\nनक्र [फल](स्त्री) कलिहारी.\nगुलबास, कळलाबी\n [कन्नड़] XvÜ\n2.\nनक्रमार [ल](पु) कंजावृक्ष\nकरंज\n [कन्नड़] \n3.\nनक्रमाल (पु)\nकंजावृक्ष\nकरंज\n [कन्नड़] \n4.\nनक्राह्व [ह](पु)\nकंजावृक्ष\nकरंज, घृतकरंज, थोरकरंज  [कन्नड़] \n5.\nनमलिका (स्त्री)\nकन्दविशोष\nकन्दविशोष\n  [कन्नड़] \n6.\nनलिका (स्त्री)\nनली\nगुलछब्बु, उतरणी,\n [कन्नड़] \nनाडीशाक, नलुका घोवडा,\nपवारी.\n7.\nनाग (पु)\nरांग, सीसा, नागकेशर,\nसिसें, विष, बीजद्रम, बच- [कन्नड़] \nपुन्नग का वृक्ष, मोथा, पान. नाग, ऊधर्ववायु, पानवेल, [कन्नड़] \nकथील, नागकेशर रक्तवर्ण [कन्नड़] \nअभ्रक, नागर, नागबला,\nमेदा, हस्तिदन्त नागवल्ली\nसुरपुन्नग, नागरमोथा.\n8.\nनागबला (स्त्री)\nगुलसकरी, गंगेरन.\nनागबला, गांघोटी गाडे-   [कन्नड़]  XvÜ,\nवामण, लेंचा तुबकडी,\n  [कन्नड़] \nगांरुकी.\n9.\nनागपुष्प (पु)\nपुन्नगका पेड, नागकेशर,\nनागकेशर, नागचांपा.\n [कन्नड़] \nचंपावृक्ष.\n [कन्नड़] \n10. नागर (न.पु.)\nसोंठ, मोथा, नारगी.\nपडवळ, सुंठ, नागरमोथ. [कन्नड़] \n11. नागी (स्त्री)\nवंध्याकर्कोटी.\nवंध्याकर्कोटी.\n [कन्नड़] \n12. नागीदल (न)\nदेखो नागी.\nपहा नागी.\n [कन्नड़] \n13. नादेय (न.पु.)\nसैन्धानोन, शवैतशुर्मा, कांस, समुद्रमीठ, काळासुरमा,\n [कन्नड़] \nजलवैंत.\nसैंधव, बोरु, जलवेत,\n [कन्नड़] \nनागरमोथ, वेत, लघुकसई, [कन्नड़] \nथोरजलवेत.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_738","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":738,"book_page":666,"chapter":28,"running_head":null,"text_raw":"666\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n14. नारंग (न.पु.)\nगाजर, पीपलका रस, नारंगी मिरवेलीचा रस, नारिंग,\n WÜgjÄ, WÝgÃÜ WÜvæx™,\nका पेड.\nएेरावत, नारिंगक, गाजर.  ®ÝÃÜíWæ ÖÜ|á¡™.\n15. नालिकेर (न)\nनारियल.\nनारळ.\n ñæíX®ÜPÝÀá.\n16. नाली [नालिका]\nकमल नाडी का शाक,\nमनशीळ, नलिका, बाजरी.  PÜÊÜáÆ ®ÝÚà.\n(स्त्री)\nसातला.\n17. निचुल (पु)\nसमुद्रफल, वैंत.\nवेत, परेळ, निंब, जलवेत.  PÜ|XÆ ñæãàÃÜ, ÓÜÊÜáá¨ÜÅ´ÜÆ.\n18. निदिग्धिक [का]\nकटेरी, इलायची.\nरिंगणी, लघु एलची\n WæãàÃÜoWæ.\n(स्त्री)\n19. निंब (पु)\nनीम का पेड.\nलिंबाचे मूळ, लिंबाचे ¤ाड ¸æà訆 ÊÜáÃÜ.\n20. निगुँडि (डी)\nनिर्गुणडी, मेउडी, सम्हालू,\nशवेतनिर्गुणडी, राननिर्गुणडी, ÆQRXvÜ, ¯WÜáìíwà.\n(स्त्री)\nसेदुआरि.\nकात्रीनिगुणडी काळा\nनिर्गुणडी.\n21. निर्मल (न)\nअभ्रक\nरैप्यमा़ी, अभ्रक.\n AŸÅPÜ, PÝWæ ŸíWÝÃÜ\n22. निर्मोक (पु)\nसांप की कैचली, विष.\nसर्पाची मेग.\n ÖÝ訆 ±ÜÃæ.\n23. निशा (स्त्री)\nहलदी, दारुहलदी.\nहळद, दारुहळद.\n ÖÜÙܨÜ, AÃÜÔ®Ü.\n24. नीलमणिका (पु)\nनीलम्\nनीलरत्न.\n ¯àÆÃÜñÜ°.\n25. नीलांजन (न)\nशुक्लशुर्मा, तूतिया.\nनिळासुरमा, मोरचूद.\n Aíg®Ü.\n26. नीळी (स्त्री)\nनीलका पेड.\nशरपुखाकृतीच्या ¤ाडा-  WæãàÃÜío XvÜ,\nपासून गुळी उत्पौा होत्यें ती ®æàÈXvÜ.\nलघुनीळी, निळी निर्गुणडी,\nसिंहपिंपळी नीललोह,\nकथील, ़ुद्ररोग, लासें.\n27. नीलोत्पल (न)\nनीलकमल.\nनीलोत्पल कमळ.\n ¯àÆPÜÊÜáÆ.\n28. नृत्यकांडक (न)\nवृ़ा विशोष.\nवृ़ा विशोष\n ÊÜêûÜ ËÍæàÐÜ.\n29. नृप (पु)\nअमलतास\nथोरबाहवा.\n ÖæWæYPæR™.\n30. नृपतरु (पु)\nअमलतास, खिरनीवृ़ा\nथोर बाहवा, रांजणी,\nÖæWæYPæR™, ŸÃÜOæàÊÜáÃÜ.\nखिरणी.","text_corrected_automatic":"666\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n14. नारंग (न.पु.)\nगाजर, पीपलका रस, नारंगी मिरवेलीचा रस, नारगिं,\n [कन्नड़] \nका पेड.\nऐरावत, नारगिंक, गाजर. [कन्नड़] \n15. नालिकेर (न)\nनारियल.\nनारळ.\n  [कन्नड़] \n16. नाली [नालिका]\nकमल नाडी का शाक,\nमनशीळ, नलिका, बाजरी. [कन्नड़] \n(स्त्री)\nसातला.\n17. निचुल (पु)\nसमुद्रफल, वैंत.\nवेत, परेळ, नबिं, जलवेत. [कन्नड़] \n18. निदिग्धिक [का]\nकटेरी, इलायची.\nरगिंणी, लघु एलची\n  [कन्नड़] \n(स्त्री)\n19. नबिं (पु)\nनीम का पेड.\nलबिांचे मूळ, लबिांचे झाड [कन्नड़] \n20. निगुँडि (डी)\nनिर्गुणडी, मेउडी, सम्हालू,\nशवेतनिर्गुणडी, राननिर्गुणडी, [कन्नड़] \n(स्त्री)\nसेदुआरि.\nकात्रीनिगुणडी काळा\nनिर्गुणडी.\n21. निर्मल (न)\nअभ्रक\nरैप्यमाक्षी, अभ्रक.\n [कन्नड़] \n22. निर्मोक (पु)\nसांप की कैचली, विष.\nसर्पाची मेग.\n [कन्नड़] \n23. निशा (स्त्री)\nहलदी, दारुहलदी.\nहळद, दारुहळद.\n [कन्नड़] \n24. नीलमणिका (पु)\nनीलम्\nनीलरत्न.\n  [कन्नड़] \n25. नीलांजन (न)\nशुक्लशुर्मा, तूतिया.\nनिळासुरमा, मोरचूद.\n  [कन्नड़] \n26. नीळी (स्त्री)\nनीलका पेड.\nशरपुखाकृतीच्या झाडा-   [कन्नड़]  XvÜ,\nपासून गुळी उत्पन्न होत्यें ती  [कन्नड़] \nलघुनीळी, निळी निर्गुणडी,\nसहिंपपिंळी नीललोह,\nकथील, क्षुद्ररोग, लासें.\n27. नीलोत्पल (न)\nनीलकमल.\nनीलोत्पल कमळ.\n  [कन्नड़] \n28. नृत्यकांडक (न)\nवृक्ष विशोष.\nवृक्ष विशोष\n [कन्नड़] \n29. नृप (पु)\nअमलतास\nथोरबाहवा.\n  [कन्नड़] \n30. नृपतरु (पु)\nअमलतास, खिरनीवृक्ष\nथोर बाहवा, रांजणी,\n [कन्नड़] \nखिरणी.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_739","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":739,"book_page":667,"chapter":28,"running_head":null,"text_raw":"667\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n31. नृपद्रुम (पु)\nदेखो नृपतरु,\nपहा नृपतरु.\n ÖæWæYPæR™, ŸÃÜOæàÊÜáÃÜ.\n32. नृपवृ़ा (पु)\nदेखो नृपतरु.\nपहा नृपतरु.\n ÖæWæYPæR™, ŸÃÜOæàÊÜáÃÜ.\n33. नृपांघ्रिप (पु)\nदेखो नृपेतरु.\nपहा नृपतरु.\n ÖæWæYPæR™, ŸÃÜOæàÊÜáÃÜ.\n34. नेत्र (न)\nपिसाब बाहर करने की\nडोळें, मूळ, मंथनरज्जु.\n ÊÜáãñÜÅ ¯WÜìÊÜá®Ü\nसलाइर्\n ²aÜPÝÄ.\n35. न्यग्रोध (न.पु.)\nवड का फल, बड का पेड, वड, उंदिरकानी, बांब,\n BÆ¨Ü ÊÜáÃÜ, ¸æàÊÜâ.\nछोंकर वृ़ा, मोहनारुय\nकडुनिंब, बकाणनिंब,\nअैषधी.\nबाळन्तनिंब, हीबरे,\nलिमडो.\n-प-\n1.\nपटोल (पु)\nपरवल.\nकडु पडुवल, गोडपडुवल, PÜ× ±ÜvÜáÊÜÆ,\nवस्त्र, छीट\n ±ÜvÜÊÜÆ.\n2.\nपटलिक (न)\nकासमर्दवृ़ा, कार्पासवृ़ा\nकडु पडबळ, कापूसचे\n PÜ× ±ÜvÜÊÜÆ,\n¤ाड.\n ÖÜ£¤¿á ÊÜáÃÜ.\n3.\nपटु (न)\nकडवे पडवल.\nसोन पडवळ.\n PÜ× ±ÜvÜáÊÜÆ.\n4.\nपत्र (न)\nकचनार का पेड, दालचीनी तमालपत्र, लघुतालीसपत्रा,  GÇæ, ÆÊÜíWÜ,\nका पत्र.\nनागवेल.\n ñÜÊÜáãÆ ±ÜñÜÅ™,\n5.\nपथया (स्त्री)\nहरड, सैंधिनी, गुरुभीहु,\nहर्तकी, वां¤ाकर्टोली, गोड  AÙÜÇæà XvÜ.\nवनककोडा.\nशेंदाड, कडु शेंदाड,\nमृगादनी.\n6.\nपज्ञक (न)\nपज्ञाख, कूठ, अैषधि.\nपज्ञकाष्ट, कोष्ठ, कमळा- ±Ü¨Ü¾PÝÐÜr™.\nवृ़ा, सरळदेवदार.\n7.\nपज्ञमधये (न)\nकमल केशर.\nकमळकेशर.\n PÜÊÜáÆ PæàÍÜÃÜ.\n8.\nपनस (पु)\nकटैल, कटहर.\nफणस, ़ुद्रफणस,\n ÖÜÆ暴 XvÜ.\nकंटकवृ़ा\n9.\nपयष्टंकणचूर्ण (न) सुहागे का चूर्ण\nटाकण खार.\n oíPÜ®ÜTÝÃÜ, ¸æÚWÝÃÜ.","text_corrected_automatic":"667\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n31. नृपद्रुम (पु)\nदेखो नृपतरु,\nपहा नृपतरु.\n [कन्नड़] \n32. नृपवृक्ष (पु)\nदेखो नृपतरु.\nपहा नृपतरु.\n [कन्नड़] \n33. नृपांघ्रिप (पु)\nदेखो नृपेतरु.\nपहा नृपतरु.\n [कन्नड़] \n34. नेत्र (न)\nपिसाब बाहर करने की\nडोळें, मूळ, मंथनरज्जु.\n [कन्नड़] \nसलाई\n  [कन्नड़] \n35. न्यग्रोध (न.पु.)\nवड का फल, बड का पेड, वड, उंदिरकानी, बांब,\n [कन्नड़] \nछोंकर वृक्ष, मोहनाख्य\nकडुनबिं, बकाणनबिं,\nऔषधी.\nबाळन्तनबिं, हीबरे,\nलिमडो.\n-प-\n1.\nपटोल (पु)\nपरवल.\nकडु पडुवल, गोडपडुवल, [कन्नड़] \nवस्त्र, छीट\n  [कन्नड़] \n2.\nपटलिक (न)\nकासमर्दवृक्ष, कार्पासवृक्ष\nकडु पडबळ, कापूसचे\n [कन्नड़] \nझाड.\n [कन्नड़] \n3.\nपटु (न)\nकडवे पडवल.\nसोन पडवळ.\n [कन्नड़] \n4.\nपत्र (न)\nकचनार का पेड, दालचीनी तमालपत्र, लघुतालीसपत्रा, [कन्नड़] \nका पत्र.\nनागवेल.\n [कन्नड़] \n5.\nपथ्या (स्त्री)\nहरड, सैंधिनी, गुरुभीहु,\nहर्तकी, वांझाकर्टोली, गोड   [कन्नड़]  XvÜ.\nवनककोडा.\nशेंदाड, कडु शेंदाड,\nमृगादनी.\n6.\nपज्ञक (न)\nपज्ञाख, कूठ, औषधि.\nपज्ञकाष्ट, कोष्ठ, कमळा-  [कन्नड़] \nवृक्ष, सरळदेवदार.\n7.\nपज्ञमध्ये (न)\nकमल केशर.\nकमळकेशर.\n [कन्नड़] \n8.\nपनस (पु)\nकटैल, कटहर.\nफणस, क्षुद्रफणस,\n  [कन्नड़]  XvÜ.\nकंटकवृक्ष\n9.\nपयष्टंकणचूर्ण (न) सुहागे का चूर्ण\nटाकण खार.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_740","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":740,"book_page":668,"chapter":28,"running_head":null,"text_raw":"668\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n10. पयोद (पु)\nमुस्तक, मोथा.\nमेघ, मोथ.\n ñÜáíWÜÊÜááÓ椙.\n11. पयोरुह (न)\nकमल, समुद्रलवण, जलवेत. कमळ समुद्रलवण, जलवेत ñÝÊÜÃæ, ÓÜÊÜáá¨ÜÅ ÆÊÜ|, ¯àÃÜá¸æñܤ™.\n12. परूष [क](न)\nपालसा, परुषा.\nफालसा, भुयधामण.\n ±ÝÆÓæ¿á PÝÀá.\n13. पलाश (पु)\nढाक-पलासवृ़ा\nफळस, कापुरकाचरी,\n ÊÜááñÜá¤WÜ¨Ü XvÜ,\nतमालपत्र, पानें,\n WÜíoáPÜ aæãàÃÜ.\nभुयकोहळा, हिरवा.\n14. पलाणडु (पु)\nप्याज.\nकांदा.\n DÃÜáÚÛ™.\n15. पाटल (न.पु.)\nपाडल के फूल, गुलाब के\nव्रीहिधान्य, पुौाग, लघु-  ÖÜÔÃÜá±Ý©Å™, ÊæáPæRÊÜáÃÜ,\nफूल, आशुधान\nरोहिस, पाटलापुष्प.\n WÜáÇݹ ÖÜãÊÜâ.\n16. पाटली (स्त्री)\nकटभी, मोखा, पाडळ.\nकाळीकिन्ही, भुयचांपा,\n PÜÄ QÆWæ, EñܳÆ,\nरक्रपाडल, काळा मोर-  ÊæáPæRÊÜáã,\nवा़ावृ, रक्रलोघ्र, सागर-  WÜgjWܨÜPÝÀá.\nगोटी.\n17. पाठा (स्त्री)\nपाठ.\nपाहाड मूळ.\n AWÜÃÜá ÍÜáít.\n18. पानिकचरी (स्त्री) जलकाचरी.\nपाणिकाचरी.\n gÆPÝaÜÄà.\n19. पारावत (पु)\nपालसा, दरुषा\nपारवा, फालसा, लोखणड, ±ÝÆÓæPÝÀá,\nसाराग्ल, निळासुरमा,\n Pܹº|.\nअशव़ुरा, एवनीवृ़ा.\n20. पारी (स्त्री)\nजायपत्री\nजायपत्री, पराग, कर्पूरिका. hÝ¿á±Ü£Å™, ±ÜñæÅ™, ±ÜÃÝWÜ\n21. पारिभद्र (पु)\nफरहद, नीम का पेड, देवदार कडुनिंब, देवदार, पांगारा,  ¨æàÊܨÝÃÜá,\nधूपसरल.\nकोष्ठ, प्राजक, सरल-\n ¸ÝÙÜí£ ¸æàÊÜâ, ¸æàÊÜâ,\nदेवदार, निंब.\n ËÐܸæàÊÜâ.\n22. पालक (पु)\nचीतावृ़ा.\nचित्रक, हिंगूळ.\n bñÜÅÊÜáãÆ.\n23. पिचु (पु)\nकार्पास दो तांले परिमाण,\nकापूस, कापसाचें सूत,\n ÖÜ£¤™, ÖÜ£¤¿á ®ÜãÆá,\nकुष्ठरोग.\nआरक कापशी, कुष्ठरोग.  2 ñæãÇæ ±ÜÄÊÜÞ|, PÜáÐÜu »æà¨Ü.\n24. पिचुमन्द (पु)\nनीम का पेड.\nकडुनिंब, वाढच्यानिंब,\n ¸æà訆 ÊÜáÃÜ.","text_corrected_automatic":"668\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n10. पयोद (पु)\nमुस्तक, मोथा.\nमेघ, मोथ.\n  [कन्नड़] \n11. पयोरुह (न)\nकमल, समुद्रलवण, जलवेत. कमळ समुद्रलवण, जलवेत [कन्नड़] \n12. परूष [क](न)\nपालसा, परुषा.\nफालसा, भुयधामण.\n [कन्नड़] \n13. पलाश (पु)\nढाक-पलासवृक्ष\nफळस, कापुरकाचरी,\n  [कन्नड़]  XvÜ,\nतमालपत्र, पानें,\n [कन्नड़] \nभुयकोहळा, हिरवा.\n14. पलाणडु (पु)\nप्याज.\nकांदा.\n  [कन्नड़] \n15. पाटल (न.पु.)\nपाडल के फूल, गुलाब के\nव्रीहिधान्य, पुन्नग, लघु- [कन्नड़] \nफूल, आशुधान\nरोहिस, पाटलापुष्प.\n [कन्नड़] \n16. पाटली (स्त्री)\nकटभी, मोखा, पाडळ.\nकाळीकिन्ही, भुयचांपा,\n [कन्नड़] \nरक्तपाडल, काळा मोर-   [कन्नड़] \nवाक्षवृ, रक्तलोघ्र, सागर-   [कन्नड़] \nगोटी.\n17. पाठा (स्त्री)\nपाठ.\nपाहाड मूळ.\n [कन्नड़] \n18. पानिकचरी (स्त्री) जलकाचरी.\nपाणिकाचरी.\n  [कन्नड़] \n19. पारावत (पु)\nपालसा, दरुषा\nपारवा, फालसा, लोखणड,  [कन्नड़] \nसाराग्ल, निळासुरमा,\n  [कन्नड़] \nअशवक्षुरा, एवनीवृक्ष.\n20. पारी (स्त्री)\nजायपत्री\nजायपत्री, पराग, कर्पूरिका. [कन्नड़] \n21. पारिभद्र (पु)\nफरहद, नीम का पेड, देवदार कडुनबिं, देवदार, पांगारा,   [कन्नड़] \nधूपसरल.\nकोष्ठ, प्राजक, सरल-\n [कन्नड़] \nदेवदार, नबिं.\n  [कन्नड़] \n22. पालक (पु)\nचीतावृक्ष.\nचित्रक, हगिूंळ.\n  [कन्नड़] \n23. पिचु (पु)\nकार्पास दो तांले परिमाण,\nकापूस, कापसाचें सूत,\n [कन्नड़] \nकुष्ठरोग.\nआरक कापशी, कुष्ठरोग.  2 [कन्नड़] \n24. पिचुमन्द (पु)\nनीम का पेड.\nकडुनबिं, वाढच्यानबिं,\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_741","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":741,"book_page":669,"chapter":28,"running_head":null,"text_raw":"669\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n25. पिणयाक (पु. न.)\nतिल की खल, सर्सौ की\nपेणड, शिलारस, हिंग, ऊद Jí¨Üá ¨ÜÁá ÊÜÞvÜáÊÜ\nखल, हींग, शिलाजित,\nतिलकल्क, केशर.\n ÊÜáÃÜ, ÎÇÝÃÜÓÜ, CíWÜá,\nशिलारस, केशर.\n  GÚÛ®ÜSÆ.\n26. पिप्पली (स्त्री)\nपीपल.\nपिंपळी, कानाचा पाळीचा  ױܳÈà XvÜ.\nरोग.\n27. पिप्पलीत्रिक\nपीपल, वनपीपल, गजपील. पिंपळी, वनपिंपळी, गज-  ױܳÈ, PÝvÜá ױܳÈ,\nपिंपळी.\n WÜgױܳÈ.\n28. पिष्टका [क](पु) एक प्रकार की पूरी, नेत्ररोग- डोळयांचे शवेबुबुळावरचा  BÆÊÜáÃÜ, Jí¨Üá ¨ÜÁá ÊÜÞvÜáÊÜ\nभेद, वड.\nरोग, वडा, तिलकूट, पेंड.   ÊÜáÃÜ, ®æàñÜÅÃæãàWÜ ËÍæàÐÜ.\n29. पीलुक (पु)\nपीलुवृ़ा, आखरोट,\nअक्रोट, पीलुडा, किंकणो- BÊÜáo XvÜ,\nलाचा वृ़ा, कंचुकशाक,  APæãÅào,\nतळहात, परमाणु, अस्थि-  Wæãà|áÖÜ|á¡™,\nखंडविशोष, लघुपीपलवृ़ा. ¸æor¨ÜWæãà|á.\n30. पुट (न)\nजायफल, गजपुट इत्यादि.\n़ुद्रमोथा, अैषधास पुट  hÝiàPÝÀá,\nदेतात तें, जायफळ,\n ±ÜâoÓÜíPÝRÃÜ,\nकेवटीमोथा.\n ÊÜááÓ椙.\n31. पुत्रिणी (स्त्री)\nवनस्पति विशोष.\nप्रमेय पीटिका रोग,\n ÊÜ®ÜÓܳ£ ËÍæàÐÜ.\nबादांगूळ, वनस्पति विशोष.\n32. पुनर्नवा (स्त्री)\nविष, खपरा, रक्रपुनर्नवा.\nशवेत, रक्र, नील पुनर्नवा  ËÐÜ, Pæí±Üâ\n[खापन्या]\n ±Üâ®Ü®ÜìÊÜ.\n33. पुनर्भू (पु)\nशवेतपुनर्नवा.\nशवेतपुनर्नवा, घोळ.\n WæãàÚ, ÍæÌàñÜ ±Üâ®Ü®ÜìÊÜ\n34. पुौाग (पु)\nपुौागवृ़ा\nशवेतकमळ, जायफळ,\n ÓÜáÃÜÖæã®æ°™,\nकडवेडणडीचा वृ़ा, सुर-  ¹Ú PÜÊÜáÆ,\nपुौाग, सुरंगी, गोडी उणडी hÝ¿á´ÜÆ.\n35. पुष्पफलिनी (स्त्री) तुरइर्, लैकी\nदोडकी भोपळा.\n ×àÃæPÝÀá, bà¯PÝÀá.\n36. पूतिक (पु)\nपूतिकरंज, दुगँधकरंज,\nघाणोराकरंज, विष्टा, करंज  ñܲÔà XvÜ,\nकांटाकरंज\nजवादी मांजर.","text_corrected_automatic":"669\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n25. पिणयाक (पु. न.)\nतिल की खल, सर्सौ की\nपेणड, शिलारस, हगिं, ऊद [कन्नड़] \nखल, हींग, शिलाजित,\nतिलकल्क, केशर.\n [कन्नड़] \nशिलारस, केशर.\n   [कन्नड़] \n26. पिप्पली (स्त्री)\nपीपल.\nपपिंळी, कानाचा पाळीचा   [कन्नड़]  XvÜ.\nरोग.\n27. पिप्पलीत्रिक\nपीपल, वनपीपल, गजपील. पपिंळी, वनपपिंळी, गज- [कन्नड़] \nपपिंळी.\n  [कन्नड़] \n28. पिष्टका [क](पु) एक प्रकार की पूरी, नेत्ररोग- डोळयांचे शवेबुबुळावरचा [कन्नड़] \nभेद, वड.\nरोग, वडा, तिलकूट, पेंड. [कन्नड़] \n29. पीलुक (पु)\nपीलुवृक्ष, आखरोट,\nअक्रोट, पीलुडा, ककिंणो-  [कन्नड़]  XvÜ,\nलाचा वृक्ष, कंचुकशाक,   [कन्नड़] \nतळहात, परमाणु, अस्थि-   [कन्नड़] \nखंडविशोष, लघुपीपलवृक्ष.  [कन्नड़] \n30. पुट (न)\nजायफल, गजपुट इत्यादि.\nक्षुद्रमोथा, औषधास पुट   [कन्नड़] \nदेतात तें, जायफळ,\n  [कन्नड़] \nकेवटीमोथा.\n  [कन्नड़] \n31. पुत्रिणी (स्त्री)\nवनस्पति विशोष.\nप्रमेय पीटिका रोग,\n [कन्नड़] \nबादांगूळ, वनस्पति विशोष.\n32. पुनर्नवा (स्त्री)\nविष, खपरा, रक्तपुनर्नवा.\nशवेत, रक्त, नील पुनर्नवा [कन्नड़] \n[खापन्या]\n  [कन्नड़] \n33. पुनर्भू (पु)\nशवेतपुनर्नवा.\nशवेतपुनर्नवा, घोळ.\n [कन्नड़] \n34. पुन्नग (पु)\nपुन्नगवृक्ष\nशवेतकमळ, जायफळ,\n  [कन्नड़] \nकडवेडणडीचा वृक्ष, सुर- [कन्नड़] \nपुन्नग, सुरंगी, गोडी उणडी  [कन्नड़] \n35. पुष्पफलिनी (स्त्री) तुरई, लैकी\nदोडकी भोपळा.\n [कन्नड़] \n36. पूतिक (पु)\nपूतिकरंज, दुगँधकरंज,\nघाणोराकरंज, विष्टा, करंज   [कन्नड़]  XvÜ,\nकांटाकरंज\nजवादी मांजर.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_742","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":742,"book_page":670,"chapter":28,"running_head":null,"text_raw":"670\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n            PܮܰvÜ\n37. पूतिकरंज (पु)\nदेखो पूतिक.\nघाणोरा करंज.\n ñܲÔà XvÜ,\n38. पेचु [क](पु)\nमुचुकुन्दवृ़ा\nभ़ाणीयकन्द\n ÊÜêûÜËÍæàÐÜ, WÜí«Ü»æà¨Ü.\n39. पंचलवण (न)\nकचियानोन, सैंधानोन,\nलवण, टंकण, सैंधव,\n E±Üâ³™, Óæçí«ÜÊÜE±Üâ³™,\nसमुद्रनोन, बिरियासंचरनोन, अैद्धिद, संचळ.\n ÓÜÊÜáá¨ÜÅûÝÃÜ, ÓÜíaÜÃÜ\nकालानोन.\n E±Üâ³™, PÜÄ E±Üâ³™.\n40. पिंड (पु)\nबोल, शिलारस, अोड्रहुल,\nलोखणड, रक्रबोळ,\n ÎÇÝÃÜÓÜ, ŸorÇæãàÖæ,\nमैनफल का वृ़ा.\nजास्वन्द, ऊद पोलाद,\n Êæáç®Ü´ÜÆ, ÍÜÄàÃܨÜ\nशरीर, कांखेत वा आड-  AÊÜ¿áÊÜ ËÍæàÐÜ,\nसंधीत व मानेखाली\n ÃÜPܤ¸æãàÙÜ.\nगोळया आहेत त्या.\n41. पिंडीत (क)(पु)\nमैनफलवृ़ा, तगर, तुलसीभेद गेळ, मरवा, तगरभेद.\n Ÿ|WÝÃæ,\nपिणडीतकवृ़ा.\n ÊÜáÃÜáWÜ.\n42. पुंडरीक (न.पु.)\nसफेदकमल, कमल,\nऊंस, रेशमाचा किडा, शवेत ¹Ú PÜÊÜáÆ, PÜÊÜáì,\nएक प्रकार के आम, दवना- कमळ, दवणा, शवेतकुष्ठ- Jí¨Üá Ë«Ü¨Ü ÊÜÞË®Ü\nवृ़ा, एक प्रकारका कोढ.\nरोग, कमळ, पुणडरीकवृ़ा, ÖÜ|á¡™, ¨ÜÊÜ|, PÜáÐÜu\nसाळीभात.\n »æà«Ü, Pܟẙ.\n43. प्रग्रह (पु)\nअमलतास भेद.\nलघुबहावा हरिपादप,\n QÃÜPÜPæR™.\nसुवर्ण, रज्जु.\n44. प्रभु (पु)\nपारा.\nपारा, जीव, धनी.\n ±ÝÃܨÜ, ±Ý¨ÜÃÜÓÜ.\n45. प्रवाल (पु)\nमंूगा.\nपोंबळें, कोवळीपानें.\n ÖÜÊÜÙÜ.\n46. प्रियंगु (स्त्री)\nफूलप्रियंगु, राइर्, पीपल,\nकटुकी, काळी मोहरी,\n ®ÜÊÜ~,\nकंगुनीधान, कुटकी.\nपिंवळी, गहुला, कांग,\n ñæãorÆPÝÀá,\nवाघांटी.\n bÆaÜ.\n47. प्रियाल (पु)\nचिरोंजी का पेड.\nचारोळी वृ़ा.\n PÜÃÜo XvÜ, ÊÜáãÃÜÇæà Æãípæ.\n48. प्ल़ा (पु)\nपाखर का पेड, पारिसपीपल, पिंपरी, पिंपळ.\n gáËÌ™, ŸÓÜÄXvÜ,\nपीपल का पेड\n ×±Ü³È ÊÜáÃÜ.","text_corrected_automatic":"670\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n             [कन्नड़] \n37. पूतिकरंज (पु)\nदेखो पूतिक.\nघाणोरा करंज.\n  [कन्नड़]  XvÜ,\n38. पेचु [क](पु)\nमुचुकुन्दवृक्ष\nभक्षणीयकन्द\n [कन्नड़] \n39. पंचलवण (न)\nकचियानोन, सैंधानोन,\nलवण, टंकण, सैंधव,\n [कन्नड़] \nसमुद्रनोन, बिरियासंचरनोन, औद्धिद, संचळ.\n [कन्नड़] \nकालानोन.\n [कन्नड़] \n40. पडिं (पु)\nबोल, शिलारस, अोड्रहुल,\nलोखणड, रक्तबोळ,\n [कन्नड़] \nमैनफल का वृक्ष.\nजास्वन्द, ऊद पोलाद,\n [कन्नड़] \nशरीर, कांखेत वा आड- [कन्नड़] \nसंधीत व मानेखाली\n  [कन्नड़] \nगोळया आहेत त्या.\n41. पडिींत (क)(पु)\nमैनफलवृक्ष, तगर, तुलसीभेद गेळ, मरवा, तगरभेद.\n  [कन्नड़] \nपिणडीतकवृक्ष.\n  [कन्नड़] \n42. पुंडरीक (न.पु.)\nसफेदकमल, कमल,\nऊंस, रेशमाचा किडा, शवेत [कन्नड़] \nएक प्रकार के आम, दवना- कमळ, दवणा, शवेतकुष्ठ- [कन्नड़] \nवृक्ष, एक प्रकारका कोढ.\nरोग, कमळ, पुणडरीकवृक्ष, [कन्नड़] \nसाळीभात.\n [कन्नड़] \n43. प्रग्रह (पु)\nअमलतास भेद.\nलघुबहावा हरिपादप,\n  [कन्नड़] \nसुवर्ण, रज्जु.\n44. प्रभु (पु)\nपारा.\nपारा, जीव, धनी.\n [कन्नड़] \n45. प्रवाल (पु)\nमूंगा.\nपोंबळें, कोवळीपानें.\n  [कन्नड़] \n46. प्रियंगु (स्त्री)\nफूलप्रियंगु, राई, पीपल,\nकटुकी, काळी मोहरी,\n  [कन्नड़] \nकंगुनीधान, कुटकी.\nपविंळी, गहुला, कांग,\n  [कन्नड़] \nवाघांटी.\n  [कन्नड़] \n47. प्रियाल (पु)\nचिरोंजी का पेड.\nचारोळी वृक्ष.\n  [कन्नड़]  XvÜ, [कन्नड़] \n48. प्लक्ष (पु)\nपाखर का पेड, पारिसपीपल, पपिंरी, पपिंळ.\n [कन्नड़] \nपीपल का पेड\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_743","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":743,"book_page":671,"chapter":28,"running_head":null,"text_raw":"671\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n- फ-\n1.\nफणी (पु)\nमरुवक वृ़ा\nशवेतमरुआ, कांगळा.\n ¯àÃÝÊÜÄ ±æçÃÜá, ÊÜáÃÜáWÜ\n2.\nफल (न.पु.)\nजायफल, हरड, बहेडा,\nत्रिफळा, कांकोली, स्त्रीरज hÝiPÝÀá,  £Å´ÜÇÝ,\nआमला, शीतलचीनी,\nकुडा, जायफल, इन्द्रजब,  AwPæ, PæãàaÜ,\nमैनफल, फल, अंडकोष,\nगेळ, दान,सुपारी, खरबूज,   ÊÜááÃÜáPÜ ¹àg,\nकुडावृ़ा, मैनफलवृ़ा.\nवृषणग्रंथि.\n Cí¨ÜÅgÊÜ, SÃÜŸãg\n3.\nफलाश (पु)\nफलाश वृ़ा, करंज वृ़ा.\nफलाश वृ़ा, करंज वृ़ा.  AÍÜÌñܧ™, PÜÃÜíg.\n4.\nफेन (पु)\nसमुद्रफेन, रीठा.\nसमुद्रफेन, अफू, फेंस,\n ÓÜÊÜáá¨ÜÅ¨Ü ®æãÃæ,\nबाष्प.\n ÓæãàÃæàPÝÀá.\n- ब -\n1.\nबकुल (पु)\nबैलसरी.\nथोर बकुळ.\n JWÜoá ÖÜã.\n2.\nबदर (न.पु.)\nबेरी का पेड, निर्जरसर्सौ,\nबोर, देवशिरीवृ़ा,\n ¸æãàÃæÖÜ|á¡™,\nकपास के बीज अर्थात्\nचिरपोटाणी, रायबोर,\n ÖÜ£¤¿á ¹àg,\nबिनोलें, सेव, कपासका फल कापसाची बी.\n Óæà¹®Ü ÖÜ|á¡™,\n2 तोले-एक प्रकार का बेर,\n 2 ñæãÇæ ±ÜÅÊÜÞ|.\nबेर.\n3.\nबदरी (स्त्री)\nबेरी का पेड, कपास कैंछ.\nबोर, कुहिली, रक्रकापशी, ¸æãàÃæ ÖÜ|á¡™, ÖÜ£¤™.\nघोंटीबोर.\n4.\nबला (स्त्री)\nखिरैंटी.\nनागवेल, मद्य, रानताग,\n bor™, ÖÜÃÜÙÜá XvÜ,\nमोदिनी, महासमंगा, बिडंग ¯àÆ PÜÊÜáÆ,\nजयन्ती.\n ÊÜááw®ÝÙÜ, g¿áí£.\n5.\nबहुल (न)\nसफेद मिरच.\nशवेतमिरीं.\n ¨æãvÜx ¿ÞÆQR™, ¹Ú Êæá|ÓÜá.\n6.\nबालक (पु)\nखैर का पेड\nखैर का ¤ाड.\n PÜWÜYÈXvÜ, ñÜÃæãàWÜYÈ XvÜ.\n7.\nबिड (न)\nबिरिया सौंचरनोन.\nबिडलोण.\n ±ÝPÜ¨Ü E±Üâ³.\n8.\nबिभीतक\nबहेडा वृ़ा\nबेहेडे.\n ñÝÄàPÝÀá.\n(पु.न.स्त्री.)","text_corrected_automatic":"671\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n- फ-\n1.\nफणी (पु)\nमरुवक वृक्ष\nशवेतमरुआ, कांगळा.\n [कन्नड़] \n2.\nफल (न.पु.)\nजायफल, हरड, बहेडा,\nत्रिफळा, कांकोली, स्त्रीरज [कन्नड़] \nआमला, शीतलचीनी,\nकुडा, जायफल, इन्द्रजब,  AwPæ,  [कन्नड़] \nमैनफल, फल, अंडकोष,\nगेळ, दान,सुपारी, खरबूज, [कन्नड़] \nकुडावृक्ष, मैनफलवृक्ष.\nवृषणग्रंथि.\n [कन्नड़] \n3.\nफलाश (पु)\nफलाश वृक्ष, करंज वृक्ष.\nफलाश वृक्ष, करंज वृक्ष. [कन्नड़] \n4.\nफेन (पु)\nसमुद्रफेन, रीठा.\nसमुद्रफेन, अफू, फेंस,\n [कन्नड़] \nबाष्प.\n  [कन्नड़] \n- ब -\n1.\nबकुल (पु)\nबैलसरी.\nथोर बकुळ.\n [कन्नड़] \n2.\nबदर (न.पु.)\nबेरी का पेड, निर्जरसर्सौ,\nबोर, देवशिरीवृक्ष,\n  [कन्नड़] \nकपास के बीज अर्थात्\nचिरपोटाणी, रायबोर,\n [कन्नड़] \nबिनोलें, सेव, कपासका फल कापसाची बी.\n [कन्नड़] \n2 तोले-एक प्रकार का बेर,\n 2 [कन्नड़] \nबेर.\n3.\nबदरी (स्त्री)\nबेरी का पेड, कपास कैंछ.\nबोर, कुहिली, रक्तकापशी, [कन्नड़] \nघोंटीबोर.\n4.\nबला (स्त्री)\nखिरैंटी.\nनागवेल, मद्य, रानताग,\n bor™,  [कन्नड़]  XvÜ,\nमोदिनी, महासमंगा, बिडंग [कन्नड़] \nजयन्ती.\n [कन्नड़] \n5.\nबहुल (न)\nसफेद मिरच.\nशवेतमिरीं.\n [कन्नड़] \n6.\nबालक (पु)\nखैर का पेड\nखैर का झाड.\n [कन्नड़] XvÜ.\n7.\nबिड (न)\nबिरिया सौंचरनोन.\nबिडलोण.\n [कन्नड़] \n8.\nबिभीतक\nबहेडा वृक्ष\nबेहेडे.\n  [कन्नड़] \n(पु.न.स्त्री.)","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_744","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":744,"book_page":672,"chapter":28,"running_head":null,"text_raw":"672\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n9.\nबिल्वा (बिल्वा)\nहींगपत्री.\n[बिल्व] बेल.\n ¹Æ±ÜñæÅà™.\n(स्त्री)\n10. बीजक (बीजक)\nविजयसार, बिजोरा नींबु.\nशवेतशोगवा, बिबळा,\n ÊÜáÖÝ´ÜÆ,\n(पु)\nमहाळुंगा.\n ÊÜÞ¨ÜÊÝÙÜ.\n11. बीजपूर (बीजपूर) बिजोग नींबू.\nमहाळुंगा\n ÊÜÞ¨ÝÙÜ¨Ü XvÜ.\n(पु)\n12. बुजफल (न)\nजायफल.\nजायफळ.\n hÝiPÝÀá.\n13. बृहच्छगलिका\nविधारा.\nवरणार, चोपचेौी.\n ±ÜÃÜíX.\n(स्त्री)\n14. बृहत्ीद्वय (न)\nछोटी कटेली, बडी कटेली. थोर डोरली, लहान डोरली ÓÜ|¡ PÜqàÈà, ¨æãvÜx PÜqàÈà, ÖæWÜáYÆá\n15. बंधूक (पु)\nविजयसार, दुपहरिया का\nदुपारी, आसणा, बिबळा.  Öæã®æ° ÊÜáÃÜ, Ëg¿áÓÝÃÜ\nवृ़ा, गेजूनिया का वृ़ा.\n ÊÜá«ÝÂÖÜ° ÊÜêûÜ.\n16. बिंबळता (स्त्री)\nकडुआ कुंदुरीका वेल\nतोंडली वेल\n ñæãívæ ŸÚÛ™.\n17. बिंबी (बिंबी)\nकन्दूरी\nबिंबी गोड व कडुतोंडली.  PÜ× ñæãívæ,\n(स्त्री)\n18. बिंबिका (स्त्री)\nदेखो बिंबी.\nपहा बिंबी.\n ñæãívæ ÖÜ|á¡™.\n19. ब्राम्ही (स्त्री)\nसोमवÑी, महाजयोतिष्मती, चान्दवेल, भारंग, कारि-  ÓæãàÊÜáÆñæ,\nमत्स्या़ी,वाराही, हिल-\nवणोकोशीं, बिरीचा कांदा,  »ÝÃÜíX, ÖÜ|Wæã®æ.\nमोचिका, ब्राह्ी, मारंगी,\nमच्छा़ी, ब्राह्ी, तिळवण, Óæã±Üâ³™, ÊÝÃÝ×PÜí¨Ü,\nसोमलता, बडी मालकांगनी, बांब, थोर मालकांगोणी\n ¸ÝÅ×¾™, ÍÝPÜ ËÍæàÐÜ.\nमछेली, वाराहीकन्द,\nसोम.\nहुलहुलशाक.\n- भ -\n1.\nभद्रक (न.पु.)\nनागरमोथा भेद, देवदार\nनागरमोथा, इन्द्रजब,\n gQR®Ü Wævæx™, ñÜáíWæ Wævæx™,\nकमळ, सरल देवदार.\n PæãÃÜÔWÜ.\n2.\nभÑातक (पु)\nभिलावेका पेड\nबिबवा.\n WæàÃÜáÊÜáÃÜ.","text_corrected_automatic":"672\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n9.\nबिल्वा (बिल्वा)\nहींगपत्री.\n[बिल्व] बेल.\n  [कन्नड़] \n(स्त्री)\n10. बीजक (बीजक)\nविजयसार, बिजोरा नींबु.\nशवेतशोगवा, बिबळा,\n  [कन्नड़] \n(पु)\nमहाळुंगा.\n  [कन्नड़] \n11. बीजपूर (बीजपूर) बिजोग नींबू.\nमहाळुंगा\n  [कन्नड़]  XvÜ.\n(पु)\n12. बुजफल (न)\nजायफल.\nजायफळ.\n  [कन्नड़] \n13. बृहच्छगलिका\nविधारा.\nवरणार, चोपचेौी.\n  [कन्नड़] \n(स्त्री)\n14. बृहत्ीद्वय (न)\nछोटी कटेली, बडी कटेली. थोर डोरली, लहान डोरली [कन्नड़] \n15. बंधूक (पु)\nविजयसार, दुपहरिया का\nदुपारी, आसणा, बिबळा. [कन्नड़] \nवृक्ष, गेजूनिया का वृक्ष.\n [कन्नड़] \n16. बबिंळता (स्त्री)\nकडुआ कुंदुरीका वेल\nतोंडली वेल\n [कन्नड़] \n17. बबिीं (बबिीं)\nकन्दूरी\nबबिीं गोड व कडुतोंडली. [कन्नड़] \n(स्त्री)\n18. बबििंका (स्त्री)\nदेखो बबिीं.\nपहा बबिीं.\n [कन्नड़] \n19. ब्राम्ही (स्त्री)\nसोमवल्ली, महाजयोतिष्मती, चान्दवेल, भारंग, कारि-   [कन्नड़] \nमत्स्याक्षी,वाराही, हिल-\nवणोकोशीं, बिरीचा कांदा, [कन्नड़] \nमोचिका, ब्राह्ी, मारंगी,\nमच्छाक्षी, ब्राह्ी, तिळवण, [कन्नड़] \nसोमलता, बडी मालकांगनी, बांब, थोर मालकांगोणी\n [कन्नड़] \nमछेली, वाराहीकन्द,\nसोम.\nहुलहुलशाक.\n- भ -\n1.\nभद्रक (न.पु.)\nनागरमोथा भेद, देवदार\nनागरमोथा, इन्द्रजब,\n [कन्नड़] \nकमळ, सरल देवदार.\n  [कन्नड़] \n2.\nभल्लातक (पु)\nभिलावेका पेड\nबिबवा.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_745","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":745,"book_page":673,"chapter":28,"running_head":null,"text_raw":"673\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n3.\nभाXीर् (स्त्री)\nभारंगी, ब्रहानेटि.\nभारंग.\n »ÝÃÜíX.\n4.\nभूकर्णी (स्त्री)\nकन्दविशोष\nकन्दविशोष\n PÜí¨Ü ËÍæàÐÜ.\n5.\nभूकूष्मांड (डी)\nविदारीकन्द.\nभुयकोहोळा.\n ±ÝvÜíX Wævæx™.\n(स्त्री)\n6.\nभूधरकर्णिका\nभूधर, कर्णिका, गिरि-\nगिरिकर्णिका, कंदविशोष.  XÄPܯìPÝ,\n(स्त्री)\nकर्णिका.\n PÜí¨Ü ËÍæàÐÜ.\n7.\nभूनिम्ब (पु)\nचिरायता.\nकिराइर्त.\n ®æƸæàÊÜâ.\n8.\nभूर्ज [पादप](पु)\nभोजपत्रवृ़ा\nभोजपत्रवृ़ा.\n »Üág±Ü£Å ÊÜêûÜ™.\n9.\nभूशर्करा (स्त्री)\nसकरकन्द\nकड, माकडकन्द\n Wæ|ÓÜá Wævæx.\n10. भूशिरीष (पु)\nवृ़ाविशोष, भूशिरस.\nवृ़ाविशोष, भूशिरीष.\n ÊÜêûÜËÍæàÐÜ, ŸaÝÄ.\n11. भूषा (स्त्री)\nलता विशोष\nलता विशोष.\n ÆñÝ ËÍæàÐÜ.\n12. भृगु (पु)\nभृगुवृ़ा\nभृगुवृ़ा\n ¸æor¨ÜgÄ, »ÜêWÜáÊÜêûÜ\n13. भृंग (न)\nअभ्रक दालचीनी.\nअभ्रक, दालची, दाडी\n A»ÜÅPÜ, PÝWæ ŸíWÝÃÜ,\nदालचीनी व माका,\n ÆÊÜíWÜaÜPæR™, ¨ÝÆbà®Ü,\nवाघनख.\n PݨÜí¹.\n14. भृंगी (पु.स्त्री.)\nअतीस, बड का पेड\nभांग.\n A£ Ÿhæ.\n15. भंृगराज (पु)\nभांगरा\nमाका, निष्ठामाका,\n WÜÃÜWÜ¨Ü Óæã±Üâ³™,\nदालचिनी.\n PÝw WÜÃÜWÜá.\n16. भ्रमर (पु)\nदेखो भृंग\nपहा भृंग\n »ÜêíWÜ ®æãàw.\n- म -\n1.\nमगधोद्धवा (स्त्री) पीपल.\nपिंपळी.\n AÃÜÓæ, ױܳÈ.\n2.\nमणिशिला (स्त्री)\nमैनशिल\nमनशीळ.\n ÊÜá~ÎÇæ.\n3.\nमत्तमूल (न)\nधतूरे की जड\nधतूरेची मूळ.\n ÊÜáñÜã¤Ä¤¿á ¸æàÃÜá.\n4.\nमत्स्या़ी (स्त्री)\nमछेछी अैषधी, सोमलता,\nगंडरदूर्वा, ब्राह्ी, कांगोणी, ÖæãÓÜ Wæã®æ°™,\nब्रह्ीघास, गांडरदूब,\nलघुकावळी, महाराष्ट्री\n ÓæãàÊÜáÆñæ,\nहुलहुलशाक\nकाकमाचा मासा, सोमलता ñÜê| ËÍæàÐÜ.","text_corrected_automatic":"673\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n3.\nभाXीर् (स्त्री)\nभारंगी, ब्रहानेटि.\nभारंग.\n  [कन्नड़] \n4.\nभूकर्णी (स्त्री)\nकन्दविशोष\nकन्दविशोष\n [कन्नड़] \n5.\nभूकूष्मांड (डी)\nविदारीकन्द.\nभुयकोहोळा.\n [कन्नड़] \n(स्त्री)\n6.\nभूधरकर्णिका\nभूधर, कर्णिका, गिरि-\nगिरिकर्णिका, कंदविशोष.   [कन्नड़] \n(स्त्री)\nकर्णिका.\n [कन्नड़] \n7.\nभूनिम्ब (पु)\nचिरायता.\nकिराईत.\n  [कन्नड़] \n8.\nभूर्ज [पादप](पु)\nभोजपत्रवृक्ष\nभोजपत्रवृक्ष.\n [कन्नड़] \n9.\nभूशर्करा (स्त्री)\nसकरकन्द\nकड, माकडकन्द\n [कन्नड़] \n10. भूशिरीष (पु)\nवृक्षविशोष, भूशिरस.\nवृक्षविशोष, भूशिरीष.\n [कन्नड़] \n11. भूषा (स्त्री)\nलता विशोष\nलता विशोष.\n [कन्नड़] \n12. भृगु (पु)\nभृगुवृक्ष\nभृगुवृक्ष\n [कन्नड़] \n13. भृंग (न)\nअभ्रक दालचीनी.\nअभ्रक, दालची, दाडी\n [कन्नड़] \nदालचीनी व माका,\n [कन्नड़] \nवाघनख.\n  [कन्नड़] \n14. भृंगी (पु.स्त्री.)\nअतीस, बड का पेड\nभांग.\n A£ Ÿhæ.\n15. भृंगराज (पु)\nभांगरा\nमाका, निष्ठामाका,\n [कन्नड़] \nदालचिनी.\n PÝw  [कन्नड़] \n16. भ्रमर (पु)\nदेखो भृंग\nपहा भृंग\n [कन्नड़] \n- म -\n1.\nमगधोद्धवा (स्त्री) पीपल.\nपपिंळी.\n [कन्नड़] \n2.\nमणिशिला (स्त्री)\nमैनशिल\nमनशीळ.\n  [कन्नड़] \n3.\nमत्तमूल (न)\nधतूरे की जड\nधतूरेची मूळ.\n [कन्नड़] \n4.\nमत्स्याक्षी (स्त्री)\nमछेछी औषधी, सोमलता,\nगंडरदूर्वा, ब्राह्ी, कांगोणी, [कन्नड़] \nब्रह्ीघास, गांडरदूब,\nलघुकावळी, महाराष्ट्री\n  [कन्नड़] \nहुलहुलशाक\nकाकमाचा मासा, सोमलता [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_746","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":746,"book_page":674,"chapter":28,"running_head":null,"text_raw":"674\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n5.\nमदन (पु)\nधतूरा, खैर का वृ़ा, ढेरावृ़ा, गेळ, मेण, खैर, शवेतधोत्रा, ÊÜáñÜã¤Ä¤™, AíPÜÈWÜ.\nमैलसिरीका पेड, मोम\nकुन्द, बकूळ, मधुमि़ाका,\nमैनफलवृ़ा\nअंकोल, दवणा, कावळा-\nशल्य, कोशाम्र, कालिंग,\nसरलदेवदार, पिंडीतक,\nकोशातकी, उडीद.\n6.\nमदनफल\nदेखो मदन\nपहा मदन\n ÊÜáWÝYÃæ, ®æãàw ÊÜá¨Ü®Ü\n7.\nमदयन्तिका (स्त्री) मिÑका\nमोगरी,\n CÃÜáÊÜíñÜ ÊÜáÈÉWæ, ÊÜáÈÉWæ\n8.\nमधुक (पु)\nमुलहटी, रांग.\nमोहाचा वृ़ा, गोडें कोष्ठ  C±æ³àÊÜáÃÜ.\nकर्थाल, मध, जयेष्ठीमध,\nमेण.\n9.\nमधुगंगा (स्त्री)\nताल वृ़ा\nताड वृ़ा\n ñÝvÜ¨Ü ÊÜáÃÜ.\n10. मधुशिग्रु\nमधुसेंजन\nगोडशवेत शोगवा,\n Pæí±Üâ ®ÜáWæY™.\nरक्रशोगवा.\n11. मधुस्रवा (स्त्री)\nमुलहटी, जीवन्ती, चुरनहार, लघुहरणदोडी, जयेष्ठीमध, C±æ³PÝÀá PÝvÜáŸhæ,\nलाल रंग का लज्जालू,\nरक्रलाजाळुं, ़ारमोरवेल,  QÃÜÖÝÇæà Óæã±Üâ³™,\nपिंडखर्जूरी, मोरवेल.\n WæãàÃÜPÜáÉ™.\n12. मधूक (न.पु.)\nमुलहटी, महुआवृ़ा.\nजयेष्ठीमध, मोहाचावृ़ा.  C±æ³àÊÜáÃÜ.\n13. मनशिशला (पु.स्त्री) मनशिल, मैनशिल.\nमनशीळ.\n ÊÜá~ ÎÇæ.\n14. मयूर (पु)\nमोरशिखा, चिरचिरा,\nशवेत आघाडा, अजमोद,  ®ÜËÆá, KÊÜá,\nअजमोद, अपामार्ग वृ़ा.\nनीलकंठ, कोळिस्ता, गंधा, A±ÝÊÜÞWÜì.\nकांगळा, मोरचुक, मोर-\nशेंडा, अैषधी.\n16. मरिच (पु.न)\nगोलमिरच, कालीमिरच,\nमेरीं, कंकोळ, वीरशाक.  JÙæÛ¿áÊæáàÓÜá,\nशीतलचीनी, मरुआवृ़ा.\n PܱÜâ³ÃÜa毰™.\n17. मरुंगि (स्त्री)\nकाले सेंजन.\nकाळा शोवगा.\n PÜÄ ®ÜáXY™.","text_corrected_automatic":"674\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n5.\nमदन (पु)\nधतूरा, खैर का वृक्ष, ढेरावृक्ष, गेळ, मेण, खैर, शवेतधोत्रा, [कन्नड़] \nमैलसिरीका पेड, मोम\nकुन्द, बकूळ, मधुमक्षिका,\nमैनफलवृक्ष\nअंकोल, दवणा, कावळा-\nशल्य, कोशाम्र, कालगिं,\nसरलदेवदार, पडिींतक,\nकोशातकी, उडीद.\n6.\nमदनफल\nदेखो मदन\nपहा मदन\n [कन्नड़] \n7.\nमदयन्तिका (स्त्री) मिल्लका\nमोगरी,\n [कन्नड़] \n8.\nमधुक (पु)\nमुलहटी, रांग.\nमोहाचा वृक्ष, गोडें कोष्ठ   [कन्नड़] \nकर्थाल, मध, जयेष्ठीमध,\nमेण.\n9.\nमधुगंगा (स्त्री)\nताल वृक्ष\nताड वृक्ष\n [कन्नड़] \n10. मधुशिग्रु\nमधुसेंजन\nगोडशवेत शोगवा,\n [कन्नड़] \nरक्तशोगवा.\n11. मधुस्रवा (स्त्री)\nमुलहटी, जीवन्ती, चुरनहार, लघुहरणदोडी, जयेष्ठीमध, [कन्नड़] \nलाल रंग का लज्जालू,\nरक्तलाजाळुं, क्षरमोरवेल, [कन्नड़] \nपडिंखर्जूरी, मोरवेल.\n  [कन्नड़] \n12. मधूक (न.पु.)\nमुलहटी, महुआवृक्ष.\nजयेष्ठीमध, मोहाचावृक्ष.   [कन्नड़] \n13. मनशिशला (पु.स्त्री) मनशिल, मैनशिल.\nमनशीळ.\n [कन्नड़] \n14. मयूर (पु)\nमोरशिखा, चिरचिरा,\nशवेत आघाडा, अजमोद, [कन्नड़] \nअजमोद, अपामार्ग वृक्ष.\nनीलकंठ, कोळिस्ता, गंधा,  [कन्नड़] \nकांगळा, मोरचुक, मोर-\nशेंडा, औषधी.\n16. मरिच (पु.न)\nगोलमिरच, कालीमिरच,\nमेरीं, कंकोळ, वीरशाक.   [कन्नड़] \nशीतलचीनी, मरुआवृक्ष.\n  [कन्नड़] \n17. मरुंगि (स्त्री)\nकाले सेंजन.\nकाळा शोवगा.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_747","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":747,"book_page":675,"chapter":28,"running_head":null,"text_raw":"675\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\nPܮܰvÜ\n18. मलय (पु)\nशाल्मलीकन्द.\nशाल्मलीकन्द बाग.\n ÍÝƾÈàPÜí¨Ü.\n19. मिÑका (स्त्री)\nमोतिया भेद.\nवटमोगरा, मोगरी,\n ÊÜáÈÉWæ,\nल़मणाकन्द, इन्द्रगोप,\n ¨ÜáívÜá ÊÜáÈÉWæ.\nकाळाकुडा, नेवाळी,\nवेखंड, मोठी शवेतजाइर्.\n20. मष्ी (स्त्री)\nश्रीतालवृ़ा, जटामांसी\nदेंठ, श्रीताडवृ़ा जटामांसी  ]à ñÝÙÜÊÜêûÜ™, gpÝÊÜÞíÔ.\n21. मसूर (पु)\nमसूर अौा\nमसुरा, विशोत्तर\n aܮܰíX, PÜÄaÜáÚÛ™, BȤWÜvÜá, £WÜw.\n22. महातरु (पु)\nथूहरका पेड.\nनिवडुंग\n PÜÚÛXvÜ.\n23. महानीळी (स्त्री)\nनीलीकोयल, बडा नीलका\nथोर नीली.\n ¯àÈ XvÜ.\nपेड.\n24. महानिंब (पु)\nबकायन नीम.\nबकाणनिंब, कवडच्या निंब. ÊÜáÖÝ ¸æàÊÜâ, ¯íŸ»æà¨Ü.\n25. महाबला (स्त्री)\nसहदेइर्\nतानीचा बेल, पेटारी,\n ÓÜÖܨæàË\nपिंपळी, सहदेवी, गवादनी,  (±æÆÉÆá ¨ÜáÃÜáÊæ)\nवत्सादनी, लघुनीली,\n ױܳÈà,\nगवा़ी, धामणी,\n ¯àÈ¿á XvÜ.\nगिरिकर्णी.\n26. महावृ़ा (पु)\nथूहरका पेड, बडापीलु वृ़ा, निवडुंग, थोरपीलु, ताड.  PÜÚÛXvÜ, BÊÜáo XvÜ,\nपाखरका पेड, बडापेड.\n ñÝvÜÊÜêûÜ™.\n27. महैषध (न)\nभंुजितखड, सोंठ, लहशन,\nशवेतलसुण, सुंठ भुइर्तरवड, ÍÜáít, AÊÜÃæ, ®æàÇÝÊÜÃæ,\nगेंठी, वच्छनाभविष, पीपला, बचनाग, विष, पिंपळी,\n  ױܳÈ, ¸æÙÜáÛÚÛ™, A£ËÐÜ,\nअतीस.\nअतिविष.\n   ŸaÜc®Ý»Ü ËÐÜ\n28. मागधिका (पु)\nसफेद जीरा, पीपल.\nलघुशवेतजुइर्, पिंपळी, जिरे, PÝvÜá ÊÜáÈÉWæ,\nबाळन्तशोप, एलची, शुद्ध  ×±Ü³È ÊÜáÃÜ,\nकेलेली साकर.\n ¹Ú iàÄWæ, HÆQR\n29. माची (पत्रा)(न)\nमाचीपत्री.\nलघुकावळी.\n ÓÜ|¡PÝWæÓæã±Üâ³™,\n30. माणकी (स्त्री)\n[माणिका]-64 तोले,\nमाणक-मानकन्द.\n  Pæí±Üâ, ÊÜÞ~PÜÂ\n[माणक] मानकन्द\n PÜí¨Ü ËÍæàÐÜ.","text_corrected_automatic":"675\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n [कन्नड़] \n18. मलय (पु)\nशाल्मलीकन्द.\nशाल्मलीकन्द बाग.\n  [कन्नड़] \n19. मिल्लका (स्त्री)\nमोतिया भेद.\nवटमोगरा, मोगरी,\n  [कन्नड़] \nल़मणाकन्द, इन्द्रगोप,\n [कन्नड़] \nकाळाकुडा, नेवाळी,\nवेखंड, मोठी शवेतजाई.\n20. मष्ी (स्त्री)\nश्रीतालवृक्ष, जटामांसी\nदेंठ, श्रीताडवृक्ष जटामांसी  ]à [कन्नड़] \n21. मसूर (पु)\nमसूर अन्न\nमसुरा, विशोत्तर\n [कन्नड़] \n22. महातरु (पु)\nथूहरका पेड.\nनिवडुंग\n  [कन्नड़] \n23. महानीळी (स्त्री)\nनीलीकोयल, बडा नीलका\nथोर नीली.\n  [कन्नड़]  XvÜ.\nपेड.\n24. महानबिं (पु)\nबकायन नीम.\nबकाणनबिं, कवडच्या नबिं. [कन्नड़] \n25. महाबला (स्त्री)\nसहदेई\nतानीचा बेल, पेटारी,\n  [कन्नड़] \nपपिंळी, सहदेवी, गवादनी, [कन्नड़] \nवत्सादनी, लघुनीली,\n  [कन्नड़] \nगवाक्षी, धामणी,\n  [कन्नड़]  XvÜ.\nगिरिकर्णी.\n26. महावृक्ष (पु)\nथूहरका पेड, बडापीलु वृक्ष, निवडुंग, थोरपीलु, ताड. [कन्नड़] XvÜ,\nपाखरका पेड, बडापेड.\n  [कन्नड़] \n27. महैषध (न)\nभुंजितखड, सोंठ, लहशन,\nशवेतलसुण, सुंठ भुईतरवड, [कन्नड़] \nगेंठी, वच्छनाभविष, पीपला, बचनाग, विष, पपिंळी,\n [कन्नड़] \nअतीस.\nअतिविष.\n [कन्नड़] \n28. मागधिका (पु)\nसफेद जीरा, पीपल.\nलघुशवेतजुई, पपिंळी, जिरे, [कन्नड़] \nबाळन्तशोप, एलची, शुद्ध [कन्नड़] \nकेलेली साकर.\n [कन्नड़] HÆQR\n29. माची (पत्रा)(न)\nमाचीपत्री.\nलघुकावळी.\n  [कन्नड़] \n30. माणकी (स्त्री)\n[माणिका]-64 तोले,\nमाणक-मानकन्द.\n [कन्नड़] \n[माणक] मानकन्द\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_748","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":748,"book_page":676,"chapter":28,"running_head":null,"text_raw":"676\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n           PܮܰvÜ\n31. मातुलुंग (पु)\nविजोरा निंबू.\nमातुलुंगिका-रानमहाळुंग  ÊÜÞ¨ÜÊÝÙÜ.\n32. मार्कव (पु)\nकुकुर भांगरा.\nमाका.\n WÜÃÜWÜ (PÝwWÜÃÜWÜá)\n33. मार्जारपाती (स्त्री) लताविशोष, बेल.\nलताविशोष.\n ŸÚÛ ËÍæàÐÜ.\n34. माद्यँकुर (न)\nमारिषशाक.\nशाकविशोष.\n ÍÝPÜ ËÍæàÐÜ.\n35. माष [षा](पु)\nउडद मागध अैर सुश्रुतके\nउडीद, रोग, पंचगुजात्मक  E¨Ü᪙.\nमत से 5 रत्ी का प्रमाण.\nमापमान\n I¨Üá ÃÜ£¤¿á\nचरक के मत से {/8\n ±ÜÅÊÜÞ|.\nरत्ीका, कालिंग प्रमाण से\n5। 7। 8 रत्ीका है। वैद्यक\nके मतसे 10 रत्ीका है।\nजयोतिषरमृति के मत से 12\nरत्ीका है। मशक रोग।\n36. मुe (पु)\nमूंग\nहिरवे मूंग, आच्छादन.\n ÖæÓÜÃÜá.\n37. मुeयूष (पु)\nमूंग के दाल का यूष\nमूंगचे डाळीचा यूष.\n ÖæÓÜÃÜá ¸æàÙæ¿á ñæãàÊæ\n38. मुरटिका (स्त्री)\nकन्दविशोष\nकन्दविशोष\n PÜí¨Ü ËÍæàÐÜ.\n39. मुरुंगी (स्त्री)\nकालासेंजन\nकाळा शोगुवा, रक्रशोगुवा.  PÜÄà ®ÜáXY™. Pæí±Üâ ®ÜáWæY\n40. मुष्कक (पु)\nकठपाडर, मोखावृ़ा\nघंटापाटलिवृ़ा\n ÊæãPÝRËá®Ü XvÜ.\n41. मुसली (स्त्री)\nमुसलीकन्द\nपाल मुसळी\n ®æàñÝÙÜ¨Ü XvÜ, PÜí¨Ü ËÍæàÐÜ.\n42. मुस्ता (स्त्री)\nमोथा\nमोथ, भद्रमोथ.\n ñÜáíWæÊÜááÓ椙.\n43. मूर्वा (स्त्री)\nचुरनहार, मरोरफली.\nमोरवेल.\n ÖæWÜáYÃÜáqWæ.\n44. मूल (न)\nजमीकन्द, शूरणजड,\nपुष्कर मूळ, पिंपळमूळ,\n ÓÜãÃÜ| WÜvæx™,\nपीपरामूल, पोहकरमूल,\nमूळ, वृ़ादिकाचें मूळ,\n ױܳÈàÊÜáãÆ ¸æàÃÜá.\nपाषाण.\n ±ÜâÐÜRÃÜ ÊÜáãÆ.\n45. मूलक (न)\nमूली.\nमूळा, शोणडीमुळा, शिग्रु-  ÊÜáãÆíX.\nमूळ, कोनफळ विषविशोष.\n46. मूषक (न)\nतरुमूषक, वृ़ा जाति की\nवृ़ापर्णौदुर.\n ÊÜêûÜËÍæàÐÜ,\nमूषाकानी.\n ñÜÃÜáÊÜÞÐÜPÜ.","text_corrected_automatic":"676\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n            [कन्नड़] \n31. मातुलुंग (पु)\nविजोरा नबिूं.\nमातुलुंगिका-रानमहाळुंग   [कन्नड़] \n32. मार्कव (पु)\nकुकुर भांगरा.\nमाका.\n [कन्नड़] \n33. मार्जारपाती (स्त्री) लताविशोष, बेल.\nलताविशोष.\n [कन्नड़] \n34. माद्यँकुर (न)\nमारिषशाक.\nशाकविशोष.\n [कन्नड़] \n35. माष [षा](पु)\nउडद मागध और सुश्रुतके\nउडीद, रोग, पंचगुजात्मक   [कन्नड़] \nमत से 5 रत्ी का प्रमाण.\nमापमान\n [कन्नड़] \nचरक के मत से {/8\n  [कन्नड़] \nरत्ीका, कालगिं प्रमाण से\n5। 7। 8 रत्ीका है। वैद्यक\nके मतसे 10 रत्ीका है।\nजयोतिषरमृति के मत से 12\nरत्ीका है। मशक रोग।\n36. मुe (पु)\nमूंग\nहिरवे मूंग, आच्छादन.\n  [कन्नड़] \n37. मुeयूष (पु)\nमूंग के दाल का यूष\nमूंगचे डाळीचा यूष.\n [कन्नड़] \n38. मुरटिका (स्त्री)\nकन्दविशोष\nकन्दविशोष\n [कन्नड़] \n39. मुरुंगी (स्त्री)\nकालासेंजन\nकाळा शोगुवा, रक्तशोगुवा. [कन्नड़] \n40. मुष्कक (पु)\nकठपाडर, मोखावृक्ष\nघंटापाटलिवृक्ष\n  [कन्नड़]  XvÜ.\n41. मुसली (स्त्री)\nमुसलीकन्द\nपाल मुसळी\n  [कन्नड़]  XvÜ, [कन्नड़] \n42. मुस्ता (स्त्री)\nमोथा\nमोथ, भद्रमोथ.\n  [कन्नड़] \n43. मूर्वा (स्त्री)\nचुरनहार, मरोरफली.\nमोरवेल.\n  [कन्नड़] \n44. मूल (न)\nजमीकन्द, शूरणजड,\nपुष्कर मूळ, पपिंळमूळ,\n [कन्नड़] \nपीपरामूल, पोहकरमूल,\nमूळ, वृक्षदिकाचें मूळ,\n [कन्नड़] \nपाषाण.\n [कन्नड़] \n45. मूलक (न)\nमूली.\nमूळा, शोणडीमुळा, शिग्रु-   [कन्नड़] \nमूळ, कोनफळ विषविशोष.\n46. मूषक (न)\nतरुमूषक, वृक्ष जाति की\nवृक्षपर्णौदुर.\n  [कन्नड़] \nमूषाकानी.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_749","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":749,"book_page":677,"chapter":28,"running_head":null,"text_raw":"677\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n          PܮܰvÜ\n47. मृणाला [ली]\nकमळकी नाल.\nकमळनाल.\n PÜÊÜáÆ®ÝÈ.\n(स्त्री)\n48. मृदीक[का](स्त्री) दाख, किसमिस, अंगूरी दाख काळें द्रां़ा.\n ¨ÝÅûæ™.\n49. मृष्टा [ष्ट](न)\nकाली मिरच.\nकाळी मिरि\n JÙæÛ Êæá|ÓÜá, Êæá|ÓÜá.\n50. मेघ (पु)\nमोथा.\nनागरमोथा, तांदुळजा,\n gQR®Ü WÜvæx™,\nमद्रमोथ.\n »Ü¨ÜÅÊÜááÑu™.\n51. मेधनिनाद\nढाकका पेड, चैलाइर् का\nतांदुळजा, पळस.\n QÄPÜÓÝÈ,\n[मेघनाद](पु)\nपाक.\n bÆRÊæì.\n52. मोच (न.पु)\nकेले की फली, सैजिने का\nमोखावृ़ा, शोगवा, काळा- ŸáÃÜáWÜ¨Ü ÊÜáÃÜ.\nपेड, मोचरस\nशोगवा, मोचारस, केळे.\n53. मोरट(न)\nइर्ख की जड, ढेरा के फूल. शोणयाखैर, उसाचें मूळ,\n PÜáÃÜáqWæ.\nसात दिवसांचे व्यालेलें\nगायीचे दूध, नासलेले दूध,\nजैज्जाट.\n54. मंजरी [क](स्त्री) मोती, तिलकवृ़ा, तुलसी.\nमंजरीक-फांपळा.\n ÖÜãÊÜâWÜÙÜ WæãíaÜÆá, £ÆPÜ¨Ü XvÜ.\n55. मंजिष्ठा (स्त्री)\nमंजीठ.\nमंजिष्ट.\n ÊÜáíiÐÜu™.\n56. मंडूकपर्णी (स्त्री)\nमंजीठ, हुरहुर, हुलहुल,\nमंजिष्ट, सूर्यफूलवÑी,\n B®æÊÜááíWÜá, ©ívÜÆ,\nमंडूकपानी, ब्रहामंडूकी.\nआदित्यकान्ता ब्राह्ी,\n ÖæWÜáYWÜYÈ.\nशालिपर्णी, अळूं, कंडुरूल  ÊÜáíiÐÜu.\nटेंटू.\n57. मंडूकी (स्त्री)\nमंडूकपानी, ब्रहाबंडूकी,\nब्राह्ी, सूर्यफूलवÑी,\n Jí¨æÇæWÜ,\nहुलहुलवृ़ा ब्रह्ीघास.\nभेकपर्णी,\n ŸÅ×¾àñÜê|.\n58. मंथा (स्त्री)\nमेथी\nमेथी.\n ÊÜá¨ÜÃÜíX XvÜ, Êæáñ椿á XvÜ.\n59. मांसी (स्त्री)\nजटामांसी, काकोली-\nजटामांसी, मांसरोणी,\n WÜ~WÜÆ ÊÜááÓ椙.\nमांसच्छदा.\nरुदन्ती, वांकोली.\n gpÝÊÜÞíÔ.","text_corrected_automatic":"677\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n           [कन्नड़] \n47. मृणाला [ली]\nकमळकी नाल.\nकमळनाल.\n  [कन्नड़] \n(स्त्री)\n48. मृदीक[का](स्त्री) दाख, किसमिस, अंगूरी दाख काळें द्रांक्ष.\n  [कन्नड़] \n49. मृष्टा [ष्ट](न)\nकाली मिरच.\nकाळी मिरि\n [कन्नड़] \n50. मेघ (पु)\nमोथा.\nनागरमोथा, तांदुळजा,\n [कन्नड़] \nमद्रमोथ.\n  [कन्नड़] \n51. मेधनिनाद\nढाकका पेड, चैलाई का\nतांदुळजा, पळस.\n  [कन्नड़] \n[मेघनाद](पु)\nपाक.\n  [कन्नड़] \n52. मोच (न.पु)\nकेले की फली, सैजिने का\nमोखावृक्ष, शोगवा, काळा- [कन्नड़] \nपेड, मोचरस\nशोगवा, मोचारस, केळे.\n53. मोरट(न)\nईख की जड, ढेरा के फूल. शोणयाखैर, उसाचें मूळ,\n  [कन्नड़] \nसात दिवसांचे व्यालेलें\nगायीचे दूध, नासलेले दूध,\nजैज्जाट.\n54. मंजरी [क](स्त्री) मोती, तिलकवृक्ष, तुलसी.\nमंजरीक-फांपळा.\n [कन्नड़] XvÜ.\n55. मंजिष्ठा (स्त्री)\nमंजीठ.\nमंजिष्ट.\n  [कन्नड़] \n56. मंडूकपर्णी (स्त्री)\nमंजीठ, हुरहुर, हुलहुल,\nमंजिष्ट, सूर्यफूलवल्ली,\n [कन्नड़] \nमंडूकपानी, ब्रहामंडूकी.\nआदित्यकान्ता ब्राह्ी,\n  [कन्नड़] \nशालिपर्णी, अळूं, कंडुरूल   [कन्नड़] \nटेंटू.\n57. मंडूकी (स्त्री)\nमंडूकपानी, ब्रहाबंडूकी,\nब्राह्ी, सूर्यफूलवल्ली,\n  [कन्नड़] \nहुलहुलवृक्ष ब्रह्ीघास.\nभेकपर्णी,\n  [कन्नड़] \n58. मंथा (स्त्री)\nमेथी\nमेथी.\n  [कन्नड़]  XvÜ,  [कन्नड़]  XvÜ.\n59. मांसी (स्त्री)\nजटामांसी, काकोली-\nजटामांसी, मांसरोणी,\n [कन्नड़] \nमांसच्छदा.\nरुदन्ती, वांकोली.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_750","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":750,"book_page":678,"chapter":28,"running_head":null,"text_raw":"678\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n  PܮܰvÜ\n-य-\n1.\nयव (पु)\nइन्द्रजै, जै, जवाखार, 6\nइन्दजव, जब.\n GÙÜáÛ, Wæãà—, BÃÜá\nसर्सौपरिमाण\n ÓÝÔÊæ ±ÜÅÊÜÞ|.\n2.\nयव़ार (पु)\nजवाखार, सोरा [वंगभाषा] जवखार.\n ÓÜÊÜìûÝÃÜ.\n3.\nयवागु [गू](स्त्री) यवागू.\nधनसिकथा, पातळमात,\n ¿áÊÝWÜá, AíŸÈ,\nतांदुळांचे साहापट पाणी  A®Ü°¨ÜWÜíi.\nघालून करावा तो\n4.\nयवोद्भव (न)\nजैकी कांजी.\nकांजी, यवसैवीर.\n WÜíi, ¿áÊÜ¨Ü PÝíià\n5.\nयष्टी (स्त्री)\nमुलहटी.\nजयेष्ठीमध.\n hæàÐÜrÊÜá«ÜáPÜ.\n6.\nयावशूक (पु)\nजवाखार\nजवखार\n ¿áÊÜûÝÃÜ.\n7.\nयुग्मर्मणी (स्त्री)\nदाडिम का वृ़ा\nडाळिंबचें ¤ाड.\n ¨ÝÚíŸ¨Ü ÊÜêûÜ™.\n8.\nयूष (पु)\nमूंग इत्यादि के काढे का रस. मुग्दरस.\n ÖæÓÜÃÜá¸æàÙæÀáí¨Ü ñæWæ¨Ü ÃÜÓÜ.\n- र -\n1.\nरक्रचन्दन (न)\nलालन्दन.\nरक्रचन्दन, सणडले सुर्ख,  Pæí±Üâ aÜí¨Ü®Ü.\nफार सणडले अस्मर,\nष्टीरोकार्पीलिगAम, रतांजलि\n2.\nरक्राशवत्य (न)\nलाळअशवत्थ.\nतांमडाशवत्थ.\n Pæí±Üâ AÍÜÌñܧ™.\n3.\nरजनी (स्त्री)\nहलदी, नील का पेड,जतुका. पापडी, हळद, नीलिनी,\n AÄÔ®Ü, ÖÜÙܨÜ,\nदारूदळद.\n ¯àÆÊÜêûÜ™.\n4.\nरजनीद्वय (न)\nहलदी, दारूदलदी.\nहळद, दारोहळद,\n AÄÔ®Ü, ÊÜáÃÜ AÄÔ®Ü.\n5.\nरसताल (न)\nरसगंधतालादिकृतयंत्रपक्कै-  रसगंधतालादिकृतयंत्र-  ÃÜÓÜWÜí«Ü ñÝÇÝ©PÜêñÜ\nषधविशोष.\nपक्कैषधविशोष\n ¿áíñÜűÜPÜÌ LÐÜ—ËÍæàÐÜ\n6.\nरसना (स्त्री)\nजीव, रासना.\nकलखापनी, जीभ, स्वदन. ÃÝÓæ¾™, ®ÝÈWæ.\n7.\nरसादन (न)\nरसशोषण.\nरसशोषण.\n ÃÜÓÜÍæãàÐÜ|.\n8.\nराजमाषा (पु)\nलोबिया, बोरा, वखटा,रमास चवळया, नीळे उडीद.\n AÓÜÆí¨æ ñæãWÜÄ.\n9.\nराजवृ़ा (पु)\nअमलतासवृ़ा, चिरोंजीका\nथोर बाहवा, भूताकशी,\n ÖæWÜYPæR™.\nपेड, भद्रचूडवृ़ा.\nमुरेंगवत्, पापढी.","text_corrected_automatic":"678\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n   [कन्नड़] \n-य-\n1.\nयव (पु)\nइन्द्रजै, जै, जवाखार, 6\nइन्दजव, जब.\n [कन्नड़] \nसर्सौपरिमाण\n [कन्नड़] \n2.\nयवक्षर (पु)\nजवाखार, सोरा [वंगभाषा] जवखार.\n  [कन्नड़] \n3.\nयवागु [गू](स्त्री) यवागू.\nधनसिकथा, पातळमात,\n [कन्नड़] \nतांदुळांचे साहापट पाणी   [कन्नड़] \nघालून करावा तो\n4.\nयवोद्भव (न)\nजैकी कांजी.\nकांजी, यवसैवीर.\n [कन्नड़] \n5.\nयष्टी (स्त्री)\nमुलहटी.\nजयेष्ठीमध.\n  [कन्नड़] \n6.\nयावशूक (पु)\nजवाखार\nजवखार\n  [कन्नड़] \n7.\nयुग्मर्मणी (स्त्री)\nदाडिम का वृक्ष\nडाळबिंचें झाड.\n [कन्नड़] \n8.\nयूष (पु)\nमूंग इत्यादि के काढे का रस. मुग्दरस.\n [कन्नड़] \n- र -\n1.\nरक्तचन्दन (न)\nलालन्दन.\nरक्तचन्दन, सणडले सुर्ख, [कन्नड़] \nफार सणडले अस्मर,\nष्टीरोकार्पीलिगAम, रतांजलि\n2.\nरक्ताशवत्य (न)\nलाळअशवत्थ.\nतांमडाशवत्थ.\n [कन्नड़] \n3.\nरजनी (स्त्री)\nहलदी, नील का पेड,जतुका. पापडी, हळद, नीलिनी,\n [कन्नड़] \nदारूदळद.\n  [कन्नड़] \n4.\nरजनीद्वय (न)\nहलदी, दारूदलदी.\nहळद, दारोहळद,\n [कन्नड़] \n5.\nरसताल (न)\nरसगंधतालादिकृतयंत्रपक्कै-  रसगंधतालादिकृतयंत्र- [कन्नड़] \nषधविशोष.\nपक्कैषधविशोष\n [कन्नड़] \n6.\nरसना (स्त्री)\nजीव, रासना.\nकलखापनी, जीभ, स्वदन. [कन्नड़] \n7.\nरसादन (न)\nरसशोषण.\nरसशोषण.\n  [कन्नड़] \n8.\nराजमाषा (पु)\nलोबिया, बोरा, वखटा,रमास चवळया, नीळे उडीद.\n [कन्नड़] \n9.\nराजवृक्ष (पु)\nअमलतासवृक्ष, चिरोंजीका\nथोर बाहवा, भूताकशी,\n  [कन्नड़] \nपेड, भद्रचूडवृक्ष.\nमुरेंगवत्, पापढी.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_751","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":751,"book_page":679,"chapter":28,"running_head":null,"text_raw":"679\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n            PܮܰvÜ\n10. राजादन (न)\nखिरनीभेद, चिरोंजीकापेड,\nचारोळी, रांजणी, खिरणी.  ÊÜáÃÜo XvÜ.\nढाककावृ़ा, अमलतास.\n11. राजी (स्त्री)\nराइर्\nमोहरी, बावची,\n ÓÝÔÊæ.\nकडुपडुवळी,\n12. रामठ (न.पु)\nहींग, ढेरावृ़ा\nपाणआघाडा, हिंग.\n ×íWÜá.\n13. राष्ट्रि [का](स्त्री) बृहती, कटेहरी, कटाइर्.\nडोरली, गुल्थोटि\n ¯àÈXvÜ, ÖÜƱÝbPÜ\n14. रास्ना (स्त्री)\nरासना, रायसन, रास्ना,\nनागदवणी, लघुमुंगुसवेल,  ®ÝWܨÜÊÜá~, ÃÝÓÝ°™.\nरहसनी, नागदानै, कटेहरी.\nशवेतरिंगणी, नावळीच्या\nमुळया.\n15. रुचक (न)\nसज्जीखार, चोहारकोडा,\nसचळ, महाळुंग, शवेत-  AÃÜáÙÜá XvÜ, ÊÜÞ¨ÜÊÝÙÜ\nगोरोचन, गैलोचन, विजोरा एरणड, शिखाचन्दन घर्षण, XvÜ, ÓèÊÜaÜìÆÊÜ|,\nनिंबू,बायविडंग, नोन, सफेद श्रीमदामरण, मोहरी,मुळा.  ÓÜÊÜìûÝÃÜ.\nअणड.\n16. रेणु (स्त्री)\nपित्तपापडा, रेणुका.\nवेणु, वित्तपापडा, रेणुक-  «ÜãÙÜá,\nबीज, धूळ.\n PÜÆáÉÓÜŸºÔWæ.\n17. रोहिणी (स्त्री)\nकुटकी, कायफर, वराह-\nहर्तकी, मंजिष्ठ, थोर-\n PÜoáPÜÃæãà×~,\nकान्ता, कुम्भेर, हरड, मजीठ शिवण, कटुकी, मांस-\n PÝ¿á´ÜÆ,\nएक प्रकार की हरड, मांस- रोहिणी, बादांगुळ, काय-  AÙÜÇæàXvÜ,\nरोहिणी, गले का रोग.\nफळ, गंडमाळा रोग, रक्र- ÊÜáíiÐÜu,\nरोहिडा, लोहितवर्ण जल-  WÜÆÃæãàWÜ,\nपि़ा, गाय, चन्द्रवÑभ.  WÜívÜÊÜÞÇæ.\n18. रंभा (स्त्री)\nकेला.\nकेळ.\n ¸ÝÙæ.\n-ल-\n1.\nलकुच (पु)\nबडहर.\nथोरचुका, ़ुद्रफणस,\n WÜg, ¯í¸æ,\nओंटीचे ¤ाड.\n Bíg|á.","text_corrected_automatic":"679\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n             [कन्नड़] \n10. राजादन (न)\nखिरनीभेद, चिरोंजीकापेड,\nचारोळी, रांजणी, खिरणी.   [कन्नड़]  XvÜ.\nढाककावृक्ष, अमलतास.\n11. राजी (स्त्री)\nराई\nमोहरी, बावची,\n  [कन्नड़] \nकडुपडुवळी,\n12. रामठ (न.पु)\nहींग, ढेरावृक्ष\nपाणआघाडा, हगिं.\n  [कन्नड़] \n13. राष्ट्रि [का](स्त्री) बृहती, कटेहरी, कटाई.\nडोरली, गुल्थोटि\n [कन्नड़] \n14. रास्ना (स्त्री)\nरासना, रायसन, रास्ना,\nनागदवणी, लघुमुंगुसवेल, [कन्नड़] \nरहसनी, नागदानै, कटेहरी.\nशवेतरगिंणी, नावळीच्या\nमुळया.\n15. रुचक (न)\nसज्जीखार, चोहारकोडा,\nसचळ, महाळुंग, शवेत-   [कन्नड़]  XvÜ,  [कन्नड़] \nगोरोचन, गैलोचन, विजोरा एरणड, शिखाचन्दन घर्षण, XvÜ,  [कन्नड़] \nनबिूं,बायविडंग, नोन, सफेद श्रीमदामरण, मोहरी,मुळा.   [कन्नड़] \nअणड.\n16. रेणु (स्त्री)\nपित्तपापडा, रेणुका.\nवेणु, वित्तपापडा, रेणुक-   [कन्नड़] \nबीज, धूळ.\n  [कन्नड़] \n17. रोहिणी (स्त्री)\nकुटकी, कायफर, वराह-\nहर्तकी, मंजिष्ठ, थोर-\n  [कन्नड़] \nकान्ता, कुम्भेर, हरड, मजीठ शिवण, कटुकी, मांस-\n  [कन्नड़] \nएक प्रकार की हरड, मांस- रोहिणी, बादांगुळ, काय-   [कन्नड़] \nरोहिणी, गले का रोग.\nफळ, गंडमाळा रोग, रक्त-  [कन्नड़] \nरोहिडा, लोहितवर्ण जल-   [कन्नड़] \nपक्षि, गाय, चन्द्रवल्लभ.   [कन्नड़] \n18. रंभा (स्त्री)\nकेला.\nकेळ.\n  [कन्नड़] \n-ल-\n1.\nलकुच (पु)\nबडहर.\nथोरचुका, क्षुद्रफणस,\n WÜg,  [कन्नड़] \nओंटीचे झाड.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_752","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":752,"book_page":680,"chapter":28,"running_head":null,"text_raw":"680\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n2.\nलता (स्त्री)\nफूलप्रियंगु, असवरग, पटशन गव्हला, लघुमालकांगोणी,  Ãæí¸æ,\nमालकांगुनी, मुशकदाना,\nपिंडिकालता, रपृPा\n  WÜáÆWÜíi ŸÚÛ™,\nलताकस्तूरी,माधवीलता, दूब वाघोंटी, कुसरी,लघुशवेतजुइर्  ÃÜíPÜ|XvÜ,\nकैवत्र्तिकालता, श्यामालता. वननेवाळी, शवेतउपळसरी,   ËáíaÜáŸÚÛXvÜ.\nलहान खांद्या, थोरशवेतजाइर्\nनेवाळी, शिरोंजी, रक्र-\nपाडल वेल.\n3.\nलवण (नं.पु.)\nसैंधानोन, सौंचरनोन, समुद्र- मीठ, लोणारखार, टंकण,   E±Üâ³™, Óæçí«ÜÊÜ E±Üâ³\nनोन, खारीनोन, बिडनोन\nलवण, सैंधव, अैद्धिद,\n ÓÜÊÜáá¨ÜÅ ûÝÃÜ, ÓÜíaÜÃÜ\nअर्थात् कचलोन-नमक, नीन संचळ.\n  E±Üâ³ PÜÄ E±Üâ³\n4.\nलवणी (स्त्री)\nसीताफल, आतृप्यफल,\nसीताफळ, जातीयफलवृ़ा   PÜíWÜáíWæ.\nजातीय फलवृ़ा.\n5.\nलवळी (स्त्री)\nहरपारर‘बडी.\nहरपररेवडी.\n ÖÜÃܱÝÃÜ ÃæàÊÜwà.\n6.\nलवंग (न)\nलौंग + लैX\nदेवकुसुम, सीखक करन  ÆÊÜíWÜ.\nफूल.\n7.\nलशुन (न)\nलहशन\nशवेतलसूण, लसन,काजुआ  ¸æÙÜáÛÚÛ™.\n8.\nलाज [जा](न.पु.) वीरनमूल, खश, खीलें.\nसाळीच्या लाह्या, अोले\n AÃÜÙÜá.\nतांदुळ, काळया बाळयाचे\nमूळ.\n9.\nला़ा (स्त्री)\nलाख\nलाख.\n AÃÜWÜá.\n10. लोध्र (पु)\nलोध\nलोध्रवृ़ा\n PæãvÜÔ XvÜ.\n11. लोहित (पु.न.)\nलालगोशीर्ष चन्दन, केशर,\nतुरे जोंधळे, रक्रतृण, केसर, ÃÜPܤ aÜí¨Ü®Ü,\nलालचन्दन, पतंगकाठ, हरि- रुधिर, सोनपितळ, माणीक  ÊÜááÙÜáÛ™, ÊÜááñÜá¤WÜ,\nचन्दन, तृणकेशर, मसूरअौा, रक्रचन्दन, तांबडेरताळु,\n PæàÓÜÄ, ñÜê|,\nरतालु, लालधान, रोहेडावृ़ा, पतंग, कुंकुमागरचन्दन,\n PæàÓÜÄ, Pæí±Üâ Pܟẙ,\nलालइर्ख.\nकृष्णागरु, तांबडा ऊंस,\n Pæí±Ü⠫ݮܙ.\nतांबडी लसूण, रक्रवर्ण\n ÊÜáÓÜãÃÜ A®Ü°™.\nकपिला, सोनगेरु, रक्र-\nरोहिडा, पापणयांचा रोग.","text_corrected_automatic":"680\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n2.\nलता (स्त्री)\nफूलप्रियंगु, असवरग, पटशन गव्हला, लघुमालकांगोणी,   [कन्नड़] \nमालकांगुनी, मुशकदाना,\nपडििंकालता, रपृक्का\n [कन्नड़] \nलताकस्तूरी,माधवीलता, दूब वाघोंटी, कुसरी,लघुशवेतजुई   [कन्नड़] \nकैवत्र्तिकालता, श्यामालता. वननेवाळी, शवेतउपळसरी,    [कन्नड़] \nलहान खांद्या, थोरशवेतजाई\nनेवाळी, शिरोंजी, रक्त-\nपाडल वेल.\n3.\nलवण (नं.पु.)\nसैंधानोन, सौंचरनोन, समुद्र- मीठ, लोणारखार, टंकण, [कन्नड़] \nनोन, खारीनोन, बिडनोन\nलवण, सैंधव, औद्धिद,\n [कन्नड़] \nअर्थात् कचलोन-नमक, नीन संचळ.\n [कन्नड़] \n4.\nलवणी (स्त्री)\nसीताफल, आतृप्यफल,\nसीताफळ, जातीयफलवृक्ष    [कन्नड़] \nजातीय फलवृक्ष.\n5.\nलवळी (स्त्री)\nहरपारर‘बडी.\nहरपररेवडी.\n [कन्नड़] \n6.\nलवंग (न)\nलौंग + लैX\nदेवकुसुम, सीखक करन   [कन्नड़] \nफूल.\n7.\nलशुन (न)\nलहशन\nशवेतलसूण, लसन,काजुआ   [कन्नड़] \n8.\nलाज [जा](न.पु.) वीरनमूल, खश, खीलें.\nसाळीच्या लाह्या, अोले\n  [कन्नड़] \nतांदुळ, काळया बाळयाचे\nमूळ.\n9.\nलाक्ष (स्त्री)\nलाख\nलाख.\n  [कन्नड़] \n10. लोध्र (पु)\nलोध\nलोध्रवृक्ष\n  [कन्नड़]  XvÜ.\n11. लोहित (पु.न.)\nलालगोशीर्ष चन्दन, केशर,\nतुरे जोंधळे, रक्ततृण, केसर, [कन्नड़] \nलालचन्दन, पतंगकाठ, हरि- रुधिर, सोनपितळ, माणीक [कन्नड़] \nचन्दन, तृणकेशर, मसूरअन्न, रक्तचन्दन, तांबडेरताळु,\n [कन्नड़] \nरतालु, लालधान, रोहेडावृक्ष, पतंग, कुंकुमागरचन्दन,\n [कन्नड़] \nलालईख.\nकृष्णागरु, तांबडा ऊंस,\n [कन्नड़] \nतांबडी लसूण, रक्तवर्ण\n [कन्नड़] \nकपिला, सोनगेरु, रक्त-\nरोहिडा, पापणयांचा रोग.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_753","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":753,"book_page":681,"chapter":28,"running_head":null,"text_raw":"681\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n       PܮܰvÜ\n12. लोहितद्रुम (पु)\nरोहडावृ़ा\nरक्ररोहिडा.\n ÊÜááÙÜáÛ™, ÊÜááñÜá¤WÜ¨Ü ÊÜáÃÜ.\n13. लांगली (स्त्री)\nजलपीपर, गंगातिरिया,\nकषमक, कुहिली, जल-  ¯àÃÜá ױܳÈ, PæãàÆá\nपिठबन, कलिहारी, कौंछ,\nपिंपली, नारळी गजपिंपळी,   PÜoáPÜ®Ü XvÜ,WÜgױܳÈ,\nकिवांच.\nमंजिष्ट, कळलावी,पिठवण  ÊÜáíiÐÜu™, PæãàÚ PÜáoáÊÜá.\n14. लुंग\nतुरंज, खजोर.\nमहाळुंग.\n ÊÜáÖÝ´ÜÆ, ÊÜÞ¨ÜÊÝÙÜ.\n- व -\n1.\nवकुला (स्त्री)\nकुटकी.\nकेदरे कुटकी.\n PÜ£¤PÜÃÜŸá.\n2.\nवक्र (पु)\nपित्तपापडा.\nतगर.\n PÜÆáÉ ÓÜŸºÔWæ.\n3.\nवचा (स्त्री)\nवच\nवेखप्ड, कळलावी,\n ®ÝÃÜá ¸æàÃÜá,\nकोळिंजन.\n (ÊÜáPÜRÙÜ ¸æàÃÜá).\n4.\nवज्रवृ़ा (पु)\nथूहडका वृ़ा, स्नुहीवृ़ा.\nनिवडुंग, स्नुहीवृ़ा.\n GÚÛ®Ü XvÜ, ÊÜááívÜáWÜÚÛ™, PÜÆÉ£¤™, gwÃÜÚÛXvÜ.\n5.\nवज्र (पु)\nतालमखाना, सफेदकुश,\nहाडसंधी, वाळा, हिरा,\n ñÝÆÊÜáTݯ,\nसेहुंडवृ़ा\nशवेतदर्भ, शवेताभ्रक, लघु- ¹Úà¨Ü»æì,\nराळेचा वृ़ा, नवसागर,\n ÊÜááíwWÜÚÛ, PÝÊÜíaÜ,\nवैकान्तरत्न, बावडिंग,\n  ÊÜgÅ™, ¨ÜÊÜáÃÜ®Ü,\nविष्ठा, निवडुंग, इंद्रायुध.  «Üã±Ü»æà¨ÜÊÜâ.\n6.\nवज्री (स्त्री)\nथूहरकाभेद, हडशंकरी,\nनिवडुंग, गुळवेळ,\n  PÜÚÛXvÜ,\nगिलोय.\n  AÊÜáêñÜŸÚÛ™.\n7.\nवज्रीळता (स्त्री)\nहडजुडी\nहडजुडी.\n ÖÜvÜÓÜíPÜÄà.\n8.\nवटपत्र (पु)\nसफेद वनतुलसी.\nशवेतआजवला.\n ¹Úà ÊÜ®ÜñÜáÙÜÔà.\n9.\nवधू (स्त्री)\nगैरीसर, कचूर, असवरग.\nकापूरकाचरी, स्पृक्का\n PÜíoPÜaæãàÃÜ,\n[स्त्री, स्नुषा नववधू]\n PÜÃÜwÖÜáÆáÉ™.\n10. वधवापीत (न)\nकचोर,\nकचोर, कचरा.\n PÜaÜá, WÜí«ÜPÜaæãàÃÜ, WÜíoPÜaæãàÃÜ.\n11. वरक (पु)\nवनमूंग, मोंठ, पित्तपापडा,\nपित्तपापडा, वव्या, रानमूग, PÜÆáÉÓÜŸºÔWæ.\nचीनाधान\nशरपर्णिका.\n12. वर [णा]ण (पु)\nवरनावृ़ा\nतुरी,वायवरणा, उंट, कुंपण ÊÜÓÜÇæ¿á XvÜ.\nवांद.","text_corrected_automatic":"681\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n        [कन्नड़] \n12. लोहितद्रुम (पु)\nरोहडावृक्ष\nरक्तरोहिडा.\n [कन्नड़] \n13. लांगली (स्त्री)\nजलपीपर, गंगातिरिया,\nकषमक, कुहिली, जल- [कन्नड़] \nपिठबन, कलिहारी, कौंछ,\nपपिंली, नारळी गजपपिंळी, [कन्नड़] \nकिवांच.\nमंजिष्ट, कळलावी,पिठवण [कन्नड़] \n14. लुंग\nतुरंज, खजोर.\nमहाळुंग.\n [कन्नड़] \n- व -\n1.\nवकुला (स्त्री)\nकुटकी.\nकेदरे कुटकी.\n  [कन्नड़] \n2.\nवक्र (पु)\nपित्तपापडा.\nतगर.\n [कन्नड़] \n3.\nवचा (स्त्री)\nवच\nवेखप्ड, कळलावी,\n [कन्नड़] \nकोळजिंन.\n [कन्नड़] \n4.\nवज्रवृक्ष (पु)\nथूहडका वृक्ष, स्नुहीवृक्ष.\nनिवडुंग, स्नुहीवृक्ष.\n  [कन्नड़]  XvÜ, [कन्नड़] \n5.\nवज्र (पु)\nतालमखाना, सफेदकुश,\nहाडसंधी, वाळा, हिरा,\n  [कन्नड़] \nसेहुंडवृक्ष\nशवेतदर्भ, शवेताभ्रक, लघु-  [कन्नड़] \nराळेचा वृक्ष, नवसागर,\n [कन्नड़] \nवैकान्तरत्न, बावडगिं,\n [कन्नड़] \nविष्ठा, निवडुंग, इंद्रायुध.   [कन्नड़] \n6.\nवज्री (स्त्री)\nथूहरकाभेद, हडशंकरी,\nनिवडुंग, गुळवेळ,\n   [कन्नड़] \nगिलोय.\n   [कन्नड़] \n7.\nवज्रीळता (स्त्री)\nहडजुडी\nहडजुडी.\n  [कन्नड़] \n8.\nवटपत्र (पु)\nसफेद वनतुलसी.\nशवेतआजवला.\n [कन्नड़] \n9.\nवधू (स्त्री)\nगैरीसर, कचूर, असवरग.\nकापूरकाचरी, स्पृक्का\n  [कन्नड़] \n[स्त्री, स्नुषा नववधू]\n  [कन्नड़] \n10. वधवापीत (न)\nकचोर,\nकचोर, कचरा.\n [कन्नड़] \n11. वरक (पु)\nवनमूंग, मोंठ, पित्तपापडा,\nपित्तपापडा, वव्या, रानमूग,  [कन्नड़] \nचीनाधान\nशरपर्णिका.\n12. वर [णा]ण (पु)\nवरनावृक्ष\nतुरी,वायवरणा, उंट, कुंपण  [कन्नड़]  XvÜ.\nवांद.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_754","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":754,"book_page":682,"chapter":28,"running_head":null,"text_raw":"682\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n13. वरुण (पु)\nवरनावृ़ा\nवायवरणा,\n ÊÜÓÜÇæà XvÜ.\n14. वराटिका (स्त्री)\nकैडी, कमलकंद.\nकवडी, गुलबास, कमल-  PÜÊÜvæ, PÜÊÜáÆPÜí¨Ü.\nकर्णिका.\n15. वराह (पु)\nमोथा, गेंठी, कन्दविशोष.\nहिरा, भद्रमोथ, रानडुकर,  PæãÃæ®ÝÃÜá, »Ü¨ÜÅÊÜááÐÜr™,\nशिशुमार, डुकरकन्द,डुकर PÜí¨ÜËÍæàÐÜ.\n16. वर्षाभू (स्त्री)\nविषखपरा, सोंठ,\nगदपूर्णा, रक्रपुनर्नवा,बेडूक ¹Úà ¸æÆÉvÜQÆá.\nइंद्रगोपकटिक, वीरबाहुटी,\nशवेतपुनर्नवा.\n17. वरांग (न)\nदालचीनी, तेजपात.\nमस्तक, जाडी दालचीनी,  ÆÊÜíWÜaÜPæR™,\nउपस्थ, कंकुष्ठ.\n ¨ÝÇ…b௰™.\n18. वळा (स्त्री)\nखरैटी.\nचिकणा, लघुचिकण.\n PÜÆÉíWÜvæ, ¸æOæ¡WÜÃÜáWÜ.\n19. वल्गुज (न)\nवाकुची.\nबावंचा.\n ¸ÝÊÜíaÜ, ¸ÝÊÜbWæ.\n20. वाकुचि [बीज]\nवायची.\nसोमवÑी.\n ÓæãàÊÜáÊÜÈÉ™.\n(स्त्री)\n21. वाजिगन्धा (स्त्री)\nअसगंध.\nआसंध.\n AíWܸæàÃÜá, ×ÄÊÜᩪ®Ü ¸æàÃÜá.\n22. वारिद\nमोथा.\nभद्रमोथ.\n »Ü¨ÜÅÊÜááÐÜu™, PæãÃæ®ÝÃÜá.\n23. वार्ताक (पु)\nबैगन.\nबांगे.\n Ÿ¨Ü®æàPÝÀá.\n24. वास (न)\nतेजपात.\nतमालपत्र.\n ñÜÊÝÆá±ÜñÜÅ™.\n25. वास्तु [कां] क\nबथुआशाक\nचाकवत,जीवशाक,राजार्क aÜPÜÅÊÜ£ì Óæã±Üâ³™.\n(न)\nवसु, कृष्णागरु, पुनर्नवा.\n26. विचित्रा (स्त्री)\nसैंविनी.\nतिलक, भूर्जपत्र, अशोक.  AÓÜáWæ, £ÆPÜ¨Ü XvÜ, »ÜáÃÜi ÊÜPÜÅ™.\n27. विड (न)\nबिरिया सैंचरनोन.\nबिडलोण.\n ±ÝPÜ¨Ü E±Üâ³™.\n28. विडंग (न)\nवायविडंग.\nबाविडंग\n ÊÝ¿áá ËÙÜíWÜ.\n29. विड [सैंधक]\nदेखो विड.\nपहा विड.\n ®æãàw ËvÜ.\n[लवण](न)\n30. विदारक (न)\nवज्रखार.\nनदीमधये पाणयासाठी\n ŸÚÛ™, ÓÜáívæ,\nखणलेला खळगा,वज्ऱार. ÊÜgÅûÝÃÜ.","text_corrected_automatic":"682\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n13. वरुण (पु)\nवरनावृक्ष\nवायवरणा,\n  [कन्नड़]  XvÜ.\n14. वराटिका (स्त्री)\nकैडी, कमलकंद.\nकवडी, गुलबास, कमल- [कन्नड़] \nकर्णिका.\n15. वराह (पु)\nमोथा, गेंठी, कन्दविशोष.\nहिरा, भद्रमोथ, रानडुकर, [कन्नड़] \nशिशुमार, डुकरकन्द,डुकर  [कन्नड़] \n16. वर्षाभू (स्त्री)\nविषखपरा, सोंठ,\nगदपूर्णा, रक्तपुनर्नवा,बेडूक [कन्नड़] \nइंद्रगोपकटिक, वीरबाहुटी,\nशवेतपुनर्नवा.\n17. वरांग (न)\nदालचीनी, तेजपात.\nमस्तक, जाडी दालचीनी,   [कन्नड़] \nउपस्थ, कंकुष्ठ.\n  [कन्नड़] \n18. वळा (स्त्री)\nखरैटी.\nचिकणा, लघुचिकण.\n [कन्नड़] \n19. वल्गुज (न)\nवाकुची.\nबावंचा.\n [कन्नड़] \n20. वाकुचि [बीज]\nवायची.\nसोमवल्ली.\n  [कन्नड़] \n(स्त्री)\n21. वाजिगन्धा (स्त्री)\nअसगंध.\nआसंध.\n [कन्नड़] \n22. वारिद\nमोथा.\nभद्रमोथ.\n [कन्नड़] \n23. वार्ताक (पु)\nबैगन.\nबांगे.\n  [कन्नड़] \n24. वास (न)\nतेजपात.\nतमालपत्र.\n  [कन्नड़] \n25. वास्तु [कां] क\nबथुआशाक\nचाकवत,जीवशाक,राजार्क [कन्नड़] \n(न)\nवसु, कृष्णागरु, पुनर्नवा.\n26. विचित्रा (स्त्री)\nसैंविनी.\nतिलक, भूर्जपत्र, अशोक. [कन्नड़] XvÜ, [कन्नड़] \n27. विड (न)\nबिरिया सैंचरनोन.\nबिडलोण.\n [कन्नड़] \n28. विडंग (न)\nवायविडंग.\nबाविडंग\n [कन्नड़] \n29. विड [सैंधक]\nदेखो विड.\nपहा विड.\n [कन्नड़] \n[लवण](न)\n30. विदारक (न)\nवज्रखार.\nनदीमध्ये पाणयासाठी\n [कन्नड़] \nखणलेला खळगा,वज्रक्षार.  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_755","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":755,"book_page":683,"chapter":28,"running_head":null,"text_raw":"683\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n31. विदारी (स्त्री)\nविदारीकन्द, शालवन, एक  भुयकोहोळा, गलरोग, कर्ण  ®æÆWÜáíŸÙÜ,\nप्रकार का कंठरोग.\nपालीरोग, सुवर्चला,वाराही  ±ÝvÜíX,\n़ीरकंकोळी, कंकोली,\n  PÜísÜÃæãàWÜ ËÍæàÐÜ.\nअर्जुन, भद्रवि.\n32. विभीतक (पु.न.)\nबहेडा वृ़ा.\nबेहेडा.\n  PÝÃæàXvÜ.\n33. विलंग (न)\nवायबिडंग.\nवायबिडंग.\n  ÊÝ¿ááËÙÜíWÜ.\n34. विशाली (स्त्री)\nअजमोद.\nअजमोद, अोवा.\n  ÊæäàÊÜá.\n35. विशवदे [वी] वा\nगंगेरन, लालफूलका\nनागबला.\n  ®ÝWÜŸÇÝ.\n(स्त्री)\nदणडोत्पल.\n36. विषतरु (पु)\nकुचिलावृ़ा\nविषवृ़ा, कुचला, काजरा. PÝÃÜÓÜPÝÀá, PÜáÓÜPÜì.\n37. विष्णु [कान्त]\nकोयल, विष्णुक्रान्ता.\nकाळीगोकर्णी,विष्णुक्रान्ता,  ËÐÜá¡PÝÅí£.\n(स्त्री)[कान्ता]\nवाराही नीलशंखपुष्पी.\n38. वीरांघ्रिपु [वीरद्रुम] कोहवृ़ा, तालमखाना, \nबिबवा,वल्कतरु, अर्जुन-   ñÝÈÊÜáTÝ®Ü, Pæí±ÜâÊÜᣤ™,\n(पु)\nभिलावेक पेड\nसादडा, वेलतूर, रामबाण,  ñæãàÃæÊÜᣤ™,\nकाळावाळा, विवळा.\n ÃÝÊÜáÓܱÜâ (WÜÃÜWÜÆ).\n39. वृद्धदारुक (पु)\nविधारावृ़ा\nवरधारा.\n A®ÜíñÜWæãàvæ.\n40. वृश्चिकाली (स्त्री) वृशिचकाली.\nथोर आग्या, लघुमेडसिंगी. ÖÜÈWÜÆá.\n41. वृष (पु)\nअडूमा, श्रषभकैषवी.\nअडुळसा, श्रषमकवृषम-  AvÜáÓæãàWæ.\nरास, वृषण.\n42. वृ़ाक (पु)\nवांडाकापेड.\nशवेतकुडा, नान्दरुखी.\n hæãà¿áÃÜÙæ, ²®ÜÊÝÆ.\n43. वृ़ादनी (स्त्री)\nकुदा, विदारी कन्द.\nबादांगुळ.\n ˨ÝÄà PÜí¨Ü.\n44. वेणी (स्त्री)\nदेवताडवृ़ा, सोनैया वंदाल, देवडंगरी,\n ¨æàÊܨÝÃÜá.\n45. वेु [त्रा] त्र (पु)\nवैतवृ़ा\nथोरवेत.\n ¨æãvÜx ¸æñܤ™.\n46. वैडंग (पु)\nदेखो विंडग.\nपहा विडंग.\n ÊÝ¿ááËÙÜíWÜ.\n47. वैजयन्ती (स्त्री)\nअगेथु, जयन्तीवृ़ा\nथोर एेरण, लघुएेरण,\n PÜWÜYÈàXvÜ,\nठहांकळ,\n ñÜPÜRÈPæ.","text_corrected_automatic":"683\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n31. विदारी (स्त्री)\nविदारीकन्द, शालवन, एक  भुयकोहोळा, गलरोग, कर्ण   [कन्नड़] \nप्रकार का कंठरोग.\nपालीरोग, सुवर्चला,वाराही   [कन्नड़] \nक्षीरकंकोळी, कंकोली,\n [कन्नड़] \nअर्जुन, भद्रवि.\n32. विभीतक (पु.न.)\nबहेडा वृक्ष.\nबेहेडा.\n   [कन्नड़] \n33. विलंग (न)\nवायबिडंग.\nवायबिडंग.\n   [कन्नड़] \n34. विशाली (स्त्री)\nअजमोद.\nअजमोद, अोवा.\n   [कन्नड़] \n35. विशवदे [वी] वा\nगंगेरन, लालफूलका\nनागबला.\n   [कन्नड़] \n(स्त्री)\nदणडोत्पल.\n36. विषतरु (पु)\nकुचिलावृक्ष\nविषवृक्ष, कुचला, काजरा. [कन्नड़] \n37. विष्णु [कान्त]\nकोयल, विष्णुक्रान्ता.\nकाळीगोकर्णी,विष्णुक्रान्ता,   [कन्नड़] \n(स्त्री)[कान्ता]\nवाराही नीलशंखपुष्पी.\n38. वीरांघ्रिपु [वीरद्रुम] कोहवृक्ष, तालमखाना, \nबिबवा,वल्कतरु, अर्जुन- [कन्नड़] \n(पु)\nभिलावेक पेड\nसादडा, वेलतूर, रामबाण,   [कन्नड़] \nकाळावाळा, विवळा.\n [कन्नड़] \n39. वृद्धदारुक (पु)\nविधारावृक्ष\nवरधारा.\n  [कन्नड़] \n40. वृश्चिकाली (स्त्री) वृशिचकाली.\nथोर आग्या, लघुमेडसगिीं.  [कन्नड़] \n41. वृष (पु)\nअडूमा, ऋषभकैषवी.\nअडुळसा, ऋषमकवृषम-   [कन्नड़] \nरास, वृषण.\n42. वृक्षक (पु)\nवांडाकापेड.\nशवेतकुडा, नान्दरुखी.\n [कन्नड़] \n43. वृक्षदनी (स्त्री)\nकुदा, विदारी कन्द.\nबादांगुळ.\n [कन्नड़] \n44. वेणी (स्त्री)\nदेवताडवृक्ष, सोनैया वंदाल, देवडंगरी,\n  [कन्नड़] \n45. वेु [त्रा] त्र (पु)\nवैतवृक्ष\nथोरवेत.\n [कन्नड़] \n46. वैडंग (पु)\nदेखो वडिंग.\nपहा विडंग.\n  [कन्नड़] \n47. वैजयन्ती (स्त्री)\nअगेथु, जयन्तीवृक्ष\nथोर ऐरण, लघुऐरण,\n  [कन्नड़] \nठहांकळ,\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_756","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":756,"book_page":684,"chapter":28,"running_head":null,"text_raw":"684\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n48. वंक (पु)\nवृ़ाविशोष\nवृ़ाविशोष\n ÊÜêûÜ ËÍæàÐÜ.\n49. वंश (पु)\nइर्ख, सालवृ़ा, पीठकादणडा, भरीव वेळू, थोर राळेचा-  ¹©ÃÜá.\nवांस\nवृ़ा, सूक पाटाचा कणी.\n50. वंशाग्र (न)\nवांस.\nबेत.\n ¹©ÃÜá.\n51. व्याघातक (पु)\nकरंज.\nकरंज.\n PÜÃÜíg. (ÖæãíWæ)\n52. व्याघ्री (स्त्री)\nकठेहरी\nवाघांटी, रिंगणी, धूम्रवर्ण  ñæãpærÆPÝÀá.\nसुरेखकवडी\n53. व्योष (न)\nसोंठ, मिरच, पीपल.\nत्रिकटु.\n ÍÜáít, ױܳÈ, Êæá|ÓÜá.\n-श-\n1.\nशक्रमर्द (न)\nवृ़ाविशोष.\nवृ़ाविशोष.\n ÊÜêûÜ ËÍæàÐÜ.\n2.\nशटी (स्त्री)\nकचूर, आमियाहलदी,\nकापुर काचरी, कचोरा.\n PÜaÜá,\nगंधपलाशी, छोटाकचूर.\n WÜíoáPÜaæãàÃÜ.\n3.\nशतपुष्प [ष्पा]\nसौंफ, सोआ.\nसाठेसाळी, बाळंतसोप,\n ÓÜŸºÔWæ,\n(स्त्री)\nबडीसोप.\n ŸvæÓæã±æ³™.\n4.\nशतमू [ल] ली\nदूब बज, शतावर.\nमहाशतावरी.\n ÊÜááwÊÝÙÜ,\n(स्त्री)\n ÍÜñÝÊÜÄà.\n5.\nशतावरी (स्त्री)\nशतावर, कचूर.\nमहाशतावरी, सहस्त्रमुळी,  BÐÝ{à ¸æàÃÜá.\nलघुशतावरी, शतमुळी.\n6.\nशताह्वा (स्त्री)\nसौंफ, सतावर.\nबडीशोप, लघुशतावरी.\n Óæãí±Üâ, ÓæãàÊÜááŸÚÛ\n7.\nशबर (न)\nलोध.\nशवेतलोध्र, लोध्र.\n PæãvÜÔXvÜ, Çæãà¨ÜÅXvÜ.\n8.\nशमी (स्त्री)\nछौंकरावृ़ा\nलघुशमी, जीवक, पोरशमी PÝvÜ៯°™.\nसमडी शेंग.\n9.\nशरवारिणी (स्त्री)\nलताविशोष.\nलताविशोष.\n ŸÚÛ »æà¨Ü.\n10. शशशिरा (स्त्री)\nगुर्च.\nगुळवेल.\n AÊÜáêñÜŸÚÛ™.\n11. शाक (पु.न.)\nशोगुनवृ़ा, पत्ो, फूल, नाल\nशाकभाजी, साग, आलें.  Óæã±Üâ³™, GÇæ, ÖÜãÊÜâ, ±ÜÆ™,\nइत्यादि सागभाजी.\n  ñÜPÝìÄ, ®ÜáWæY¿á XvÜ.","text_corrected_automatic":"684\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n48. वंक (पु)\nवृक्षविशोष\nवृक्षविशोष\n [कन्नड़] \n49. वंश (पु)\nईख, सालवृक्ष, पीठकादणडा, भरीव वेळू, थोर राळेचा-   [कन्नड़] \nवांस\nवृक्ष, सूक पाटाचा कणी.\n50. वंशाग्र (न)\nवांस.\nबेत.\n  [कन्नड़] \n51. व्याघातक (पु)\nकरंज.\nकरंज.\n [कन्नड़] \n52. व्याघ्री (स्त्री)\nकठेहरी\nवाघांटी, रगिंणी, धूम्रवर्ण   [कन्नड़] \nसुरेखकवडी\n53. व्योष (न)\nसोंठ, मिरच, पीपल.\nत्रिकटु.\n [कन्नड़] \n-श-\n1.\nशक्रमर्द (न)\nवृक्षविशोष.\nवृक्षविशोष.\n [कन्नड़] \n2.\nशटी (स्त्री)\nकचूर, आमियाहलदी,\nकापुर काचरी, कचोरा.\n  [कन्नड़] \nगंधपलाशी, छोटाकचूर.\n  [कन्नड़] \n3.\nशतपुष्प [ष्पा]\nसौंफ, सोआ.\nसाठेसाळी, बाळंतसोप,\n  [कन्नड़] \n(स्त्री)\nबडीसोप.\n  [कन्नड़] \n4.\nशतमू [ल] ली\nदूब बज, शतावर.\nमहाशतावरी.\n  [कन्नड़] \n(स्त्री)\n  [कन्नड़] \n5.\nशतावरी (स्त्री)\nशतावर, कचूर.\nमहाशतावरी, सहस्त्रमुळी, [कन्नड़] \nलघुशतावरी, शतमुळी.\n6.\nशताह्वा (स्त्री)\nसौंफ, सतावर.\nबडीशोप, लघुशतावरी.\n [कन्नड़] \n7.\nशबर (न)\nलोध.\nशवेतलोध्र, लोध्र.\n [कन्नड़] \n8.\nशमी (स्त्री)\nछौंकरावृक्ष\nलघुशमी, जीवक, पोरशमी  [कन्नड़] \nसमडी शेंग.\n9.\nशरवारिणी (स्त्री)\nलताविशोष.\nलताविशोष.\n [कन्नड़] \n10. शशशिरा (स्त्री)\nगुर्च.\nगुळवेल.\n  [कन्नड़] \n11. शाक (पु.न.)\nशोगुनवृक्ष, पत्ो, फूल, नाल\nशाकभाजी, साग, आलें. [कन्नड़] \nइत्यादि सागभाजी.\n [कन्नड़] XvÜ.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_757","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":757,"book_page":685,"chapter":28,"running_head":null,"text_raw":"685\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n12. शाकज (न)\nशोगुन बीज.\nशोवग्याचे बी.\n ®ÜáWæY¿á XvÜ¨Ü ¹àg.\n13. शाकजफल (न)\nशोगुन फल.\nशोवग्याचे शेंगा.\n ®ÜáWæYPÝÀá.\n14. शामाक (पु)\nतृणविशोष.\nतृणविशोष.\n WÜígÙÜWÜÄPæ¿á ÖÜáÆáÉ™, ÓÝÊæ.\n15. शारि [वा] वा\nकालीसर, गैरीसर.\nशारिबा, उपलसरी.\n PÜêÐÜ¡ÍÝÄŸ.\n(स्त्री)\n16. शाडिंर्ष्टा (स्त्री)\nबडी करंज.\nशाडिंर्ष्टा-करंजवÑी,\n PÜvÜÎWÜ.\nथोरकरंज,लघुरक्रकांवडल.\n17. शाल (पु)\nछोटाशाल\nसागसादडी, हेद, अर्जुन-  ¨ÜÊÜáÃܮܻæà¨Ü «Üã±Ü.\nसादडा, लघुराळेचा वृ़ा,\n़ुद्रफणस, बढारफल, थोर\nराळेचा वृ़ा चारोळी.\n18. शाळी (स्त्री)\nकालाजीरा.\nमेथी, शालिपर्णी, यवास.  PÜÄàiàÄWæ.\n19. शालूक (पु)\nकमलकन्द, भसीडा इत्यादि. जायफळ, पज्ञकन्द.\n PÜÊÜáÆ¨Ü WÜvæx™, hÝiPÝÀá.\n20. शाल्मली (स्त्री)\nसेमलका पेड.\nसांबरी.\n ŸãÃÜáWÜ WÜwx™.\n21. शिखा (स्त्री)\nकलिहारी.\nपांरुया मयूरशिखा, थोर\n PæãàÚPÜáoáÊÜá,\nउंदीरकानी,तुळस,कळलबी  PæãàÚPÜáPÜR®Ü XvÜ.\nजटामांसी, वेखणड,\nपायांचा चवडा.\n22. शिखी (पु)\nचीतावृ़ा, मेथी, शिंरिआरी, पित्त, करडु, चित्रक,\n bñÜÅÊÜáãÆ.\nचैवतियाशाक, शुयाशिंबी\nमेथिका,\nवंगभाषा\n23. शिग्रु (पु)\nसैंजिनेका पेड\nशवेतशोगवा, काळाशोकवा,  ®ÜáXY XvÜ.\nहरितशाक.\n24. शिफा (स्त्री)\nवृ़ाकी जड, जटाकेसी,सौंफ बडीशोप, थोर उंदीरकानी,  PÜÊÜáÆ¨Ü WÜvæx™,\nहलदी कमलकन्द जटामांसी, हळद, कमळकन्द, पारंब्या, gpÝÊÜÞíÔ,\nबालछड.\nवृ़ामूल, जटामांसी.\n ÓÜŸºÔWæ, ÖÜÆ©.","text_corrected_automatic":"685\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n12. शाकज (न)\nशोगुन बीज.\nशोवग्याचे बी.\n [कन्नड़] \n13. शाकजफल (न)\nशोगुन फल.\nशोवग्याचे शेंगा.\n  [कन्नड़] \n14. शामाक (पु)\nतृणविशोष.\nतृणविशोष.\n [कन्नड़] \n15. शारि [वा] वा\nकालीसर, गैरीसर.\nशारिबा, उपलसरी.\n  [कन्नड़] \n(स्त्री)\n16. शाडरिं्ष्टा (स्त्री)\nबडी करंज.\nशाडरिं्ष्टा-करंजवल्ली,\n  [कन्नड़] \nथोरकरंज,लघुरक्तकांवडल.\n17. शाल (पु)\nछोटाशाल\nसागसादडी, हेद, अर्जुन- [कन्नड़] \nसादडा, लघुराळेचा वृक्ष,\nक्षुद्रफणस, बढारफल, थोर\nराळेचा वृक्ष चारोळी.\n18. शाळी (स्त्री)\nकालाजीरा.\nमेथी, शालिपर्णी, यवास.   [कन्नड़] \n19. शालूक (पु)\nकमलकन्द, भसीडा इत्यादि. जायफळ, पज्ञकन्द.\n [कन्नड़] \n20. शाल्मली (स्त्री)\nसेमलका पेड.\nसांबरी.\n  [कन्नड़]  WÜwx™.\n21. शिखा (स्त्री)\nकलिहारी.\nपांख्या मयूरशिखा, थोर\n  [कन्नड़] \nउंदीरकानी,तुळस,कळलबी   [कन्नड़]  XvÜ.\nजटामांसी, वेखणड,\nपायांचा चवडा.\n22. शिखी (पु)\nचीतावृक्ष, मेथी, शरििंआरी, पित्त, करडु, चित्रक,\n  [कन्नड़] \nचैवतियाशाक, शुयाशबिीं\nमेथिका,\nवंगभाषा\n23. शिग्रु (पु)\nसैंजिनेका पेड\nशवेतशोगवा, काळाशोकवा,   [कन्नड़]  XvÜ.\nहरितशाक.\n24. शिफा (स्त्री)\nवृक्षकी जड, जटाकेसी,सौंफ बडीशोप, थोर उंदीरकानी, [कन्नड़] \nहलदी कमलकन्द जटामांसी, हळद, कमळकन्द, पारंब्या,  [कन्नड़] \nबालछड.\nवृक्षमूल, जटामांसी.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_758","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":758,"book_page":686,"chapter":28,"running_head":null,"text_raw":"686\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n25. शिरीष (पु)\nसिरसका पेड.\nशिरीष वृ़ा.\n ¨Ü»Üì, ¹Ú¿á ¨Ü»æì, ÎÄàÐÜ.\n26. शिला (स्त्री)\nमनशिल, कपूर.\nनीलिका, गेरू , शिलाजित,  ÊÜá®ÜÎàÇ…,\nकापूर मनशील,लघुपाषाण, PܱÜäìÃÜ,\nशैलेय, बहुपुष्पी, हरीतकी, ÎÇÝiñÜ,\nरोचना, मल्लूर.\n ÖÜÄàñÜQà.\n27. शिलाल (न)\nमैनसिल.\nमनशीळ.\n ÊÜá®ÜÎÇÝ.\n28. शिलाजतु (न)\nशिलाजीत.\nशिलाजित.\n ÎÇÝiñÜᤙ.\n29. शिशिर (पु)\nचंदन, कालावाला, अभायू. चन्दन, भोरडच्या, काळा-  aÜí¨Ü®Ü, PÜÄÇÝÊÜíaÜ,\nवाळा,थंडी.\n ¸ÝÙܨܸæàÃÜá.\n30. शीतल (न)\nपुष्पकसीस, पत्थरका फूल, पज्ञकाष्ट, मोती, चंदन,\n ¹ÚaÜí¨Ü®Ü, ±Ü¨Ü¾PÝÐÜu\nसफेदचंदन, पज्ञारव, मोती,\nराळ, पीतवाळा,सोनचांफा, ÃÝÙÜ, ÊÜááwÊÝÙÜ,\nखस.\nमसेनीकापुर.\n ÓÜí²Wæ, PܱÜäìÃÜ.\n31. शीर (न)\nनागरंग.\nनागरंग.\n ®ÝWÜÃÜíWÜ\n32. शुकमुख (पु)\nफलविशोष\nफलविशोष.\n ´ÜÆËÍæàÐÜ.\n33. शुक्लमरिच (न)\nसफेद मिरच\nशवेत मिरी\n ¹Ú Êæá|ÓÜá.\n34. शोवाली (स्त्री)\nसू़मजटामांसी.\nशोवाल- जलमांडवी,\n AíñÜÃÜWÜíWæ, ¯àÃÜíq.\nशोवाळ, जलमंडली.\n ÖÜãÔÖÜáÆáÉ™.\n35. शोलु (पु)\nलिसोडावृ़ा\nभोंकर, रानमेथी.\n aæÙæÛÊÜáÃÜ.\n36. शैळज (न)\nपत्थरकाफूल, भूरिछरीला.\nदगडफूल, गजपिंपळी.\nÖÜÆáÉÖÜãÊÜâ, WÜgױܳÈ.\n37. शैलबिल्व (न)\nपहाडी बेळ.\nपहाडी बेल.\n ¸æàÆ¨Ü ÖÜ|á¡™.\n38. शैलेय (न)\nभूरिछरीला, मुसली, सैन्धा- शिलाजित्, दगडफूल\n PÜÆáÉÖÜãÊÜâ,\nनोन, शिलाजीत.\n ÎÇÝiñÜᤙ.\n39. शैवल (पु)\nशिवार.\nशोवाळ, कुब्जक.\n ¯àÃÜíq.\n40. शालि (पु)\nवनहल्दी\nवन हळदी.\n ÊÜ®ÜÖÜÙÜ©.\n41. शोभांजन (पु)\nसंैजिनेका पेड.\nशोवगा.\n ®ÜáXYÊÜáÃÜ.\n42. शंखनाभि (पु)\nनाभिशंक.\nशंखनाभि.\n ÍÜíS®Ý¼.","text_corrected_automatic":"686\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n25. शिरीष (पु)\nसिरसका पेड.\nशिरीष वृक्ष.\n [कन्नड़] \n26. शिला (स्त्री)\nमनशिल, कपूर.\nनीलिका, गेरू , शिलाजित,   [कन्नड़] \nकापूर मनशील,लघुपाषाण,  [कन्नड़] \nशैलेय, बहुपुष्पी, हरीतकी,  [कन्नड़] \nरोचना, मल्लूर.\n  [कन्नड़] \n27. शिलाल (न)\nमैनसिल.\nमनशीळ.\n  [कन्नड़] \n28. शिलाजतु (न)\nशिलाजीत.\nशिलाजित.\n  [कन्नड़] \n29. शिशिर (पु)\nचंदन, कालावाला, अभायू. चन्दन, भोरडच्या, काळा- [कन्नड़] \nवाळा,थंडी.\n  [कन्नड़] \n30. शीतल (न)\nपुष्पकसीस, पत्थरका फूल, पज्ञकाष्ट, मोती, चंदन,\n [कन्नड़] \nसफेदचंदन, पज्ञारव, मोती,\nराळ, पीतवाळा,सोनचांफा, [कन्नड़] \nखस.\nमसेनीकापुर.\n [कन्नड़] \n31. शीर (न)\nनागरंग.\nनागरंग.\n  [कन्नड़] \n32. शुकमुख (पु)\nफलविशोष\nफलविशोष.\n  [कन्नड़] \n33. शुक्लमरिच (न)\nसफेद मिरच\nशवेत मिरी\n [कन्नड़] \n34. शोवाली (स्त्री)\nसू़मजटामांसी.\nशोवाल- जलमांडवी,\n [कन्नड़] \nशोवाळ, जलमंडली.\n  [कन्नड़] \n35. शोलु (पु)\nलिसोडावृक्ष\nभोंकर, रानमेथी.\n  [कन्नड़] \n36. शैळज (न)\nपत्थरकाफूल, भूरिछरीला.\nदगडफूल, गजपपिंळी.\n [कन्नड़] \n37. शैलबिल्व (न)\nपहाडी बेळ.\nपहाडी बेल.\n [कन्नड़] \n38. शैलेय (न)\nभूरिछरीला, मुसली, सैन्धा- शिलाजित्, दगडफूल\n  [कन्नड़] \nनोन, शिलाजीत.\n  [कन्नड़] \n39. शैवल (पु)\nशिवार.\nशोवाळ, कुब्जक.\n  [कन्नड़] \n40. शालि (पु)\nवनहल्दी\nवन हळदी.\n  [कन्नड़] \n41. शोभांजन (पु)\nसैंजिनेका पेड.\nशोवगा.\n  [कन्नड़] \n42. शंखनाभि (पु)\nनाभिशंक.\nशंखनाभि.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_759","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":759,"book_page":687,"chapter":28,"running_head":null,"text_raw":"687\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n43. शंखिनी (स्त्री)\nथोरहुली पुौागवृ़ा, यवेची, यवतिका, यवोचि, टिटवी,   ÖÜPÜRÄWæ Óæã±Üâ³™.\nचोरपुष्पी.\nसांखवेल\n44. शिंशुपा (स्त्री)\nसीसम.\nकाळा शिसव.\n ¹àq¿á ÊÜáÃÜ.\n45. शुंठी (स्त्री)\nसोंठ.\nगलशुंठीरोग, सुंठ.\n ÍÜáítà.\n46. श्रृंगि (पु)\nअतीस.\nअति विष.\n A£Ÿhæ.\n47. श्रृगवेर (न)\nअदरक, सोंठ\nसुंठ, आले.\n TÝÃÜ Wæ|ÓÜá, ÖÜÔÍÜáít\n48. श्रृंगाटक (नं.पु)\nसिंगाडे.\nशिंगाडे\n ÎíWÝ~.\n49. श्रवणा (स्त्री)\nगोरखमुणडी, दधियूवृ़ा\nमुंडी.\n ÊÜááíwà.\n50. श्यामा (स्त्री)\nशारिबा, फूलप्रियंगु, बावची, लघुनीली, गहुला, पिंपळी,   ¸ÝÊÜíaÜ,\nश्यामपनिलर, नीलक वृ़ा,\nमेदा, लकडच्या, पाषाणभेद,  ¯àÈÊÜêûÜ™,\nगूगलां, सोमलता, भद्रमोथा, कस्तूरी, गुळवेल, हळदं,  ÓæãàÊÜáàÆñÝ,\nमोतीतृण, गिलोय, वान्दा,\nगारोचन, तुळस, नीलदूर्वा,  »Ü¨ÜÅÊÜááÐÜr™,\nकस्तूरी, वडपत्री, पीपला-\nकाळा पुनर्नवा, वादांगुळ,  ÊÜvܱÜñÜÅ™,\nहलदी, मोली, दूब, तुलसी,\nकाळे निशोत्तर, काळी उप- PÜÓÜã¤Ä,\nकमल गnा, विधारा, काली- लसरी, शवेत उपलसरी,\n AÊÜáêñÜŸÚÛ™,\nसार.\nवाघांटी, काळा-शिव,\n ±Üâ®Ü®ÜìÊÝ.\nवत्रारा.\n51. श्र£ेष्मांतक (पु)\nलिसोडावृ़ा\nश्र£ेष्मातक, भोंकर.\n aÜÙæÛ™, aÝPÜáÓÜá, ¸æãí¸æXvÜ\n52. श्वेता (स्त्री)\nकैडी, कठपाडर, शंगिनी,\nसाकर, बगळी, श्वेतदूर्वा,  ¸æÚÛ™, PÜÊÜvæ, A£Ÿhæ,\nअतीस कोयल, सफेदकटाइर्, वंशलोचन, श्वेतरिंगणी,\n ¹Úà ÖÜƱÝqPÜ,\nसफेद कटेहरी, सफेद दूब,\nहाताजोडीपाषाणभेद, शवेत ¹Úà ®æÆWÜáÙÜÛ™,\nपाखानभेद, वंशलोचन सोंठ, तुळस, थोर शवेत किन्ही  ×orÈàPÜ ÍÜáít,\nसफेदकोयल, शिलावाक्,\nशवेत डोरली, फटकी\n PÜ®æ°àÊÜêûÜ™, ÓÜPÜRÃæ,\nफटकिरी, चीनी, केनावृ़ा.\nपांढन्यापुन्या, शवेतनिगुँडी,  ÊÜíÍÜÇæãàaÜ®Ü,\nशवेतगोकर्णी, लोखंडीवेळ, ¹Úà ñÜáÆÔà,\nथोर शवेतजाइर्, शवेतउपल  ¹Úà hÝi.\nसरी, शवेतगुंजा, शवेत-\nनिशोत्तर, शवेतवेखंड.","text_corrected_automatic":"687\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n43. शंखिनी (स्त्री)\nथोरहुली पुन्नगवृक्ष, यवेची, यवतिका, यवोचि, टिटवी, [कन्नड़] \nचोरपुष्पी.\nसांखवेल\n44. शशिुंपा (स्त्री)\nसीसम.\nकाळा शिसव.\n [कन्नड़] \n45. शुंठी (स्त्री)\nसोंठ.\nगलशुंठीरोग, सुंठ.\n  [कन्नड़] \n46. श्रृंगि (पु)\nअतीस.\nअति विष.\n  [कन्नड़] \n47. श्रृगवेर (न)\nअदरक, सोंठ\nसुंठ, आले.\n [कन्नड़] \n48. श्रृंगाटक (नं.पु)\nसगिांडे.\nशगिांडे\n  [कन्नड़] \n49. श्रवणा (स्त्री)\nगोरखमुणडी, दधियूवृक्ष\nमुंडी.\n  [कन्नड़] \n50. श्यामा (स्त्री)\nशारिबा, फूलप्रियंगु, बावची, लघुनीली, गहुला, पपिंळी,    [कन्नड़] \nश्यामपनिलर, नीलक वृक्ष,\nमेदा, लकडच्या, पाषाणभेद,   [कन्नड़] \nगूगलां, सोमलता, भद्रमोथा, कस्तूरी, गुळवेल, हळदं,   [कन्नड़] \nमोतीतृण, गिलोय, वान्दा,\nगारोचन, तुळस, नीलदूर्वा,   [कन्नड़] \nकस्तूरी, वडपत्री, पीपला-\nकाळा पुनर्नवा, वादांगुळ,   [कन्नड़] \nहलदी, मोली, दूब, तुलसी,\nकाळे निशोत्तर, काळी उप-  [कन्नड़] \nकमल गnा, विधारा, काली- लसरी, शवेत उपलसरी,\n  [कन्नड़] \nसार.\nवाघांटी, काळा-शिव,\n  [कन्नड़] \nवत्रारा.\n51. श्र£ेष्मांतक (पु)\nलिसोडावृक्ष\nश्र£ेष्मातक, भोंकर.\n [कन्नड़] \n52. श्वेता (स्त्री)\nकैडी, कठपाडर, शंगिनी,\nसाकर, बगळी, श्वेतदूर्वा, [कन्नड़] \nअतीस कोयल, सफेदकटाई, वंश्लोचन, श्वेतरगिंणी,\n [कन्नड़] \nसफेद कटेहरी, सफेद दूब,\nहाताजोडीपाषाणभेद, शवेत [कन्नड़] \nपाखानभेद, वंश्लोचन सोंठ, तुळस, थोर शवेत किन्ही [कन्नड़] \nसफेदकोयल, शिलावाक्,\nशवेत डोरली, फटकी\n [कन्नड़] \nफटकिरी, चीनी, केनावृक्ष.\nपांढन्यापुन्या, शवेतनिगुँडी,   [कन्नड़] \nशवेतगोकर्णी, लोखंडीवेळ, [कन्नड़] \nथोर शवेतजाई, शवेतउपल   [कन्नड़]  hÝi.\nसरी, शवेतगुंजा, शवेत-\nनिशोत्तर, शवेतवेखंड.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_760","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":760,"book_page":688,"chapter":28,"running_head":null,"text_raw":"688\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n53. शवेतापुनर्नवा (स्त्री) श्वेतपुनर्नवा.\nश्वेतपुनर्नवा.\n ÍæÌàñÜ ±Üâ®Ü®ÜìÊÝ.\n54. श्वेताभ्र (न)\nसफेद अभ्रक.\nपांढरा अभ्रक.\n ¹Úà AŸÅPÜ.\n55. शवेताम्ली (स्त्री)\nअम्लिका\nशवेतपिठोणडी.\n WÜíià.\n- ष -\n1.\nषट्फल (न)\nफल विशोष\nफल विशोष\n ´ÜÆËÍæàÐÜ.\n2.\nषष्टिक (पु)\nषाटी, साठीधान्य\nसाठे साळी.\n «Ý®ÜÂËÍæàÐÜ.\n-स-\n1.\nसद्धातकीकुसुम\nधाइर् के फूल.\nलघुधापटी.\n «ÝñÜPÜ PÜáÓÜáÊÜá.\n(न)\n2.\nसप्तला (स्त्री)\nनेवारी, सातला, पाढर,\nशोर, नेवाळी, शिकेकाइर्,  PÝvÜÊÜáÈÉWæ, Pܮܹ,\nघुंघुची.\n WÜáÆWÜíi.\n3.\nसमंगा (स्त्री)\nमजीठ, लज्जावन्ती छुइर्मइर्,\nलघुचिकणा, मंजिष्ट,\n ¸æ~¡WÜÃÜáWæ, ÊÜáíiÐÜu\nखिरैटी, वराहक्रान्ता.\nलाजाळुं.\n ®ÝbPæ XvÜ.\n4.\nसरल (पु)\nधूपसरल\nसरलदेवदार, हिरा, सुरूचें  PæàÓÜÄPæ,\n¤ाड.\n ÓÜÃÜƨæàÊܨÝÃÜá.\n5.\nसरसा (स्त्री)\nसफेत पनिलर, निसेत.\nमांस, काष्टागर.\n ¹Úà £WÜw.\n6.\nसर्ज [र्जा](पु)\nसालवृ़ा, राल, पियासाल.\nलोहोबंदी ऊद, राळेच वृ़ा, BÄPæ, ®ÜÊÜ~,\nथोरराळेचा वृ़ा,अश्वकर्ण, ÃÝÙ….\nसायलीवृ़ा.\n7.\nसर्प (पु)\nनागकेशर.\nनागकेसर.\n ®ÝWÜPæàÓÜÄ.\n8.\nसर्पनिर्मोका (स्त्री) सर्प की कचैली.\nसापांची कातन.\n ÖÝ訆 ±ÜÃæ.\n9.\nसर्पा़ी (स्त्री)\nनाकुलीकन्द, कंकालिका\nथोर मुंगुसवेल, थोरसुगंध,  ËÐÜÊÜááíWÜÈ ŸÚÛ™,\n[बेगभाषा],सरहटी, गंडनी. मुंगुस कान्दा, तानवडीचें  ¹Ú ËÐÜá¡PÝÅíñÜ,\n¤ाड, शवेत विष्णुक्रान्ता,  ÖÜá®ÜWÜáí¨Ý.\nरक्रशंखपुष्पी.\n10. सर्षप (पु)\nसरसों.\nशिरस, शवेतशिरस, देव-  ÓÝÓÜáÊæ, ¹Ú ÓÝÓÜáÊæ,\nशिरसीवृ़ा, मोहोरी.\n ¨æàÊÜÎÃÜÔ ÊÜêûÜ™.","text_corrected_automatic":"688\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n53. शवेतापुनर्नवा (स्त्री) श्वेतपुनर्नवा.\nश्वेतपुनर्नवा.\n [कन्नड़] \n54. श्वेताभ्र (न)\nसफेद अभ्रक.\nपांढरा अभ्रक.\n [कन्नड़] \n55. शवेताम्ली (स्त्री)\nअम्लिका\nशवेतपिठोणडी.\n  [कन्नड़] \n- ष -\n1.\nषट्फल (न)\nफल विशोष\nफल विशोष\n  [कन्नड़] \n2.\nषष्टिक (पु)\nषाटी, साठीधान्य\nसाठे साळी.\n  [कन्नड़] \n-स-\n1.\nसद्धातकीकुसुम\nधाई के फूल.\nलघुधापटी.\n [कन्नड़] \n(न)\n2.\nसप्तला (स्त्री)\nनेवारी, सातला, पाढर,\nशोर, नेवाळी, शिकेकाई, [कन्नड़] \nघुंघुची.\n  [कन्नड़] \n3.\nसमंगा (स्त्री)\nमजीठ, लज्जावन्ती छुईमई,\nलघुचिकणा, मंजिष्ट,\n [कन्नड़] \nखिरैटी, वराहक्रान्ता.\nलाजाळुं.\n  [कन्नड़]  XvÜ.\n4.\nसरल (पु)\nधूपसरल\nसरलदेवदार, हिरा, सुरूचें   [कन्नड़] \nझाड.\n  [कन्नड़] \n5.\nसरसा (स्त्री)\nसफेत पनिलर, निसेत.\nमांस, काष्टागर.\n [कन्नड़] \n6.\nसर्ज [र्जा](पु)\nसालवृक्ष, राल, पियासाल.\nलोहोबंदी ऊद, राळेच वृक्ष, [कन्नड़] \nथोरराळेचा वृक्ष,अश्वकर्ण,  [कन्नड़] \nसायलीवृक्ष.\n7.\nसर्प (पु)\nनागकेशर.\nनागकेसर.\n  [कन्नड़] \n8.\nसर्पनिर्मोका (स्त्री) सर्प की कचैली.\nसापांची कातन.\n [कन्नड़] \n9.\nसर्पाक्षी (स्त्री)\nनाकुलीकन्द, कंकालिका\nथोर मुंगुसवेल, थोरसुगंध, [कन्नड़] \n[बेगभाषा],सरहटी, गंडनी. मुंगुस कान्दा, तानवडीचें [कन्नड़] \nझाड, शवेत विष्णुक्रान्ता,   [कन्नड़] \nरक्तशंखपुष्पी.\n10. सर्षप (पु)\nसरसों.\nशिरस, शवेतशिरस, देव- [कन्नड़] \nशिरसीवृक्ष, मोहोरी.\n [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_761","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":761,"book_page":689,"chapter":28,"running_head":null,"text_raw":"689\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n11. सल (न)\nवृ़ा विशोष\nसाळपीस\n ÊÜêûÜ ËÍæàÐÜ.\n12. सह (पु)\nरहेगमानोन\nनखला\n bÃÜá WæãàÃÜíq.\n13. सहकार (पु)\nअतिसुगंधयुक्र आम\nआंबा\n PÜÔÊÜÞÊÜâ.\n14. सहचरी (स्त्री)\nपीली कटसरैया\nपीतकोरंटा\n ÖÜÙÜ© WæãàÃÜíq.\n15. सहदेवी (स्त्री)\nसरहटी, गणडनी, पीले\nमहाबला, थोरनिली,\n ÓÜÖܨæàË,\nफूलका दणडोत्पला,\nसहदेवी, चित्रडी\n ÊÜáÖÝŸÇÝ.\nसहदेइर्.\n16. सारतरु (पु)\nकेलावृ़ा.\nकेळे\n ¸ÝÙæÜÊÜáÃÜ.\n17. सारद्रुम (पु)\nखैर का पेड.\nखैर.\n PÜWÜYÈÊÜáÃÜ, ñÜÃæãWÜYÈ ÊÜáÃÜ.\n18. सारिवा [व](स्त्री) गैरी आसाऊ, सरिबन,\nशवेतउपलसरी, साळी भात. AÊÜáQàÃæ,\nकालीसर, सालसा, करिया\n ÓæãWܨæ.\nवासाऊं.\n19. सारांघ्रिप\nखैर का पेड\nखैराचंे ¤ाड\n PÜWÜYÈÊÜáÃÜ, ñÜÃæãWÜYÈ ÊÜáÃÜ.\n20. साल (पु)\nसखुआवृ़ा, सालवृ़ा, राल. मत्स्यविशोष, सागवृ़ा,\n PæíoÊÜêûÜ™, ÊÜᣤàXvÜ.\nकुंपण, वृ़ा.\n21. सितसर्षप (पु)\nसफेद सरसों\nशवेतशिरड, पांढरी मोहोरी.  ¹Úà ÓÝÔÊæ.\n22. सिद्धार्थ [क](पु) सफेदसरसों, नदीवड.\nशवेतशिरस, नदीवड,\n ¹ÚàÓÝÓÜáÊæ,\nमोहोरी.\n WÝÚBÆ.\n23. सिंधुक (पु)\nसिम्हालावृ़ा\nनिगुँडी\n ÆQRXvÜ.\n24. सिंधुवारक (पु)\nसिम्हालु, सेदु आरी,निर्गुणडी. निगुँडी.\n ¹Úà ÆQRàXvÜ, ÆPæR™.\n25. सिंधूत्थचूर्ण (न)\nसैन्धानमकका चूर्ण\nसैधालोणाचें चूर्ण\n Óæçí«ÜÆÊÜ| aÜã|ì.\n26. सुखाह्वा (स्त्री)\nवृद्धि अैषधि\nवृद्धि अैषधि\n ÊÜê©œ LÐÜ—.\n27. सुगंधि (स्त्री.पु.)\nएलआ, मोथा, कशोरू ,\nवाळूक कांकडी,\n QÄWÜíg~,\nगंधेजवास धनिया पीपला-\nसुवासिक\n PæãñÜá¤íŸÃæ,\nमूल, सुगंधयुक्रआम, तुंबुरु\n ױܳÈà ÊÜáãÆ.\nका पेड, वनवर्बरी तुलसी.","text_corrected_automatic":"689\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n11. सल (न)\nवृक्ष विशोष\nसाळपीस\n [कन्नड़] \n12. सह (पु)\nरहेगमानोन\nनखला\n [कन्नड़] \n13. सहकार (पु)\nअतिसुगंध्युक्त आम\nआंबा\n  [कन्नड़] \n14. सहचरी (स्त्री)\nपीली कटसरैया\nपीतकोरंटा\n [कन्नड़] \n15. सहदेवी (स्त्री)\nसरहटी, गणडनी, पीले\nमहाबला, थोरनिली,\n  [कन्नड़] \nफूलका दणडोत्पला,\nसहदेवी, चित्रडी\n  [कन्नड़] \nसहदेई.\n16. सारतरु (पु)\nकेलावृक्ष.\nकेळे\n  [कन्नड़] \n17. सारद्रुम (पु)\nखैर का पेड.\nखैर.\n [कन्नड़] \n18. सारिवा [व](स्त्री) गैरी आसाऊ, सरिबन,\nशवेतउपलसरी, साळी भात.  [कन्नड़] \nकालीसर, सालसा, करिया\n  [कन्नड़] \nवासाऊं.\n19. सारांघ्रिप\nखैर का पेड\nखैराचें झाड\n [कन्नड़] \n20. साल (पु)\nसखुआवृक्ष, सालवृक्ष, राल. मत्स्यविशोष, सागवृक्ष,\n [कन्नड़] \nकुंपण, वृक्ष.\n21. सितसर्षप (पु)\nसफेद सरसों\nशवेतशिरड, पांढरी मोहोरी. [कन्नड़] \n22. सिद्धार्थ [क](पु) सफेदसरसों, नदीवड.\nशवेतशिरस, नदीवड,\n  [कन्नड़] \nमोहोरी.\n  [कन्नड़] \n23. सधिुंक (पु)\nसिम्हालावृक्ष\nनिगुँडी\n  [कन्नड़] \n24. सधिुंवारक (पु)\nसिम्हालु, सेदु आरी,निर्गुणडी. निगुँडी.\n [कन्नड़] \n25. सधिूंत्थचूर्ण (न)\nसैन्धानमकका चूर्ण\nसैधालोणाचें चूर्ण\n [कन्नड़] \n26. सुखाह्वा (स्त्री)\nवृद्धि औषधि\nवृद्धि औषधि\n [कन्नड़] \n27. सुगंधि (स्त्री.पु.)\nएलआ, मोथा, कशोरू ,\nवाळूक कांकडी,\n  [कन्नड़] \nगंधेजवास धनिया पीपला-\nसुवासिक\n  [कन्नड़] \nमूल, सुगंध्युक्तआम, तुंबुरु\n [कन्नड़] \nका पेड, वनवर्बरी तुलसी.","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_762","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":762,"book_page":690,"chapter":28,"running_head":null,"text_raw":"690\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n28. सुदन्ती (स्त्री)\nजमालगोटे की जड\nजेपाळ, जमलगोंट.\n gÊÜÞÆWæãào, ®æàÃÜáÊÝÙÜ.\n29. सुधा (स्त्री)\nचुरनहार, सेहुणडवृ़ा, हरड, निवडूंग, सालवण, अमृत,  AÊÜáêñÜ, ÊÜáíwWÜÚÛ™,\nआमला सहत, शालवन,\nचुना नारिंग, बीज, आंवळी, AÙÜÇæPÝÀá, Aíoá\nगिलोंय.\nअहिमभोजन.\n ®æÈÉ™, ÍÝÈÊÜ®Ü.\n30. सुरदारु (न)\nदेवदारु\nतेल्यादेवदार, देवदार,\n ¨æàÊܨÝÃÜá.\nसरलदेवदार.\n31. सुरस (न.पु.)\nबोलगंवद्रव्य दालचीनी,\nरक्त्याबोळ, कलमीदाल-  ¨ÝÆbà¯,\nसुगंधघास, तुलसी, सम्हालु- चिनी, सुगंधभूतृण,पुदनीग- ÆÊÜíWÜaÜPæR™, ñÜáÆÔà,\nवृ़ा, मोचरस.\nवत, कणगुगुळ, मोचरस.  ]àñÜáÆÔà, ¨ÝÆbà¯.\n32. सुरेन्द्रकाष्ठ (न)\nदेखो सुरदारु\nपहा सुरदारु\n ®æãàw ¨æàÊܨÝÃÜá.\n33. सुवर्च [ल]ला\nअलसी सूरजमुखी के फूल, सूर्यफूलवÑी, ब्राह्ी,\n AWÜÓæ,\n(स्त्री)\nहुलहुलवृ़ा, सज्जीखार,\nजवस\n ÓÜã¿áìPÝí£ ŸÚÛ™,\nअश्वगंध.\n AÍÜÌWÜí«Ü.\n34. सुवर्चिक (पु)\nसज्जीखार\nसुवर्चिका, सजीखार.\n ÓÝiàTÝÃÜ.\n35. सुषवी (स्त्री)\nकरेला, कालाजीरा, छोटा- उपकुंचिका, शाैंडी,पिंपळी, PÜÄàiàÄWæ,\nकरेला, करेली, जीरा.\n़ुद्रकारली, कलैंजी जिरें,  ÖÝWÜÆPÝÀá,\nकुळइर्, कटुहुंची, लघु-\n iàÄWæ,\nकारली.\n ÓÜ|¡ ÖÝWÜÆPÝÀá.\n36. सूत (पु)\nपारद\nपारा.\n ±Ý¨ÜÃÜÓÜ.\n38. सूरण (पु)\nजमीकन्द\nशवेतसुरण, खारासुरण\n PÜí¨ÜWÜvæx™.\n39. सृगालविौा (स्त्री) पृस्नपर्णी, पिठवन.\nपृश्रAपर्णी, पिठवण\n EÄÖæã®æ°™.\n40. सैरीय (पु)\nकटसरैया\nशवेतकोरणटा\n WæãàÃÜíq.\n41. सैरेयक (पु)\nदेखो-सैरीय\nपाहा सैरेय\n ÊÜááÙÜáÛ WæãàÃÜíq.\n42. सोम (न.पु.)\nकांजी, कपूर, सोमलता.\nरक्रचंदन, कांजी, सोम-  Pæí±Üâ aÜí¨Ü®Ü,\nवÑी, धान्यम्ल, आरनाल ÓæãàÊÜáÆñæ.\n43. सोमविÑका\nवावची, मिलोय\nवावंचा\n ¸ÝÖÜái.\n(स्त्री)","text_corrected_automatic":"690\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n28. सुदन्ती (स्त्री)\nजमालगोटे की जड\nजेपाळ, जमलगोंट.\n [कन्नड़] \n29. सुधा (स्त्री)\nचुरनहार, सेहुणडवृक्ष, हरड, निवडूंग, सालवण, अमृत, [कन्नड़] \nआमला सहत, शालवन,\nचुना नारगिं, बीज, आंवळी, [कन्नड़] \nगिलोंय.\nअहिमभोजन.\n [कन्नड़] \n30. सुरदारु (न)\nदेवदारु\nतेल्यादेवदार, देवदार,\n  [कन्नड़] \nसरलदेवदार.\n31. सुरस (न.पु.)\nबोलगंवद्रव्य दालचीनी,\nरक्त्याबोळ, कलमीदाल-   [कन्नड़] \nसुगंधघास, तुलसी, सम्हालु- चिनी, सुगंधभूतृण,पुदनीग- [कन्नड़] \nवृक्ष, मोचरस.\nवत, कणगुगुळ, मोचरस. [कन्नड़] \n32. सुरेन्द्रकाष्ठ (न)\nदेखो सुरदारु\nपहा सुरदारु\n [कन्नड़] \n33. सुवर्च [ल]ला\nअलसी सूरजमुखी के फूल, सूर्यफूलवल्ली, ब्राह्ी,\n  [कन्नड़] \n(स्त्री)\nहुलहुलवृक्ष, सज्जीखार,\nजवस\n [कन्नड़] \nअश्वगंध.\n  [कन्नड़] \n34. सुवर्चिक (पु)\nसज्जीखार\nसुवर्चिका, सजीखार.\n  [कन्नड़] \n35. सुषवी (स्त्री)\nकरेला, कालाजीरा, छोटा- उपकुंचिका, शाैंडी,पपिंळी,  [कन्नड़] \nकरेला, करेली, जीरा.\nक्षुद्रकारली, कलैंजी जिरें,   [कन्नड़] \nकुळई, कटुहुंची, लघु-\n  [कन्नड़] \nकारली.\n [कन्नड़] \n36. सूत (पु)\nपारद\nपारा.\n  [कन्नड़] \n38. सूरण (पु)\nजमीकन्द\nशवेतसुरण, खारासुरण\n  [कन्नड़] \n39. सृगालविन्न (स्त्री) पृस्नपर्णी, पिठवन.\nपृश्रAपर्णी, पिठवण\n  [कन्नड़] \n40. सैरीय (पु)\nकटसरैया\nशवेतकोरणटा\n  [कन्नड़] \n41. सैरेयक (पु)\nदेखो-सैरीय\nपाहा सैरेय\n [कन्नड़] \n42. सोम (न.पु.)\nकांजी, कपूर, सोमलता.\nरक्तचंदन, कांजी, सोम- [कन्नड़] \nवल्ली, धान्यम्ल, आरनाल  [कन्नड़] \n43. सोमविल्लका\nवावची, मिलोय\nवावंचा\n  [कन्नड़] \n(स्त्री)","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_763","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":763,"book_page":691,"chapter":28,"running_head":null,"text_raw":"691\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n         PܮܰvÜ\n44. सैविरि (न)\nबेर, कांजी, कालाशुर्मा,\nबोर, जवाची पेज करून  ÓèËàÃÝíg®ÜÊÜâ.\nसफेदशुर्मा, सैवीरकांजी.\nआंबवितात् ते कांजी,\n PÜ|á¡PܱÜâ³™.\nकाळासुरमा, स्त्रोतोंजन,\nसंधान, गह्वाचें कांजीराय-\nबोर.\n45. सैंधव (न.पु.)\nसेंधानोन.\nसेंधेलोण\n Óæçí«ÜÆÊÜ|.\n46. स्थैणोय (न)\nगठिवन गठिवनभेद, अर्थात् गाजर, ग्रंथिपर्णीचा भेद,  WÝgÃÜWÜvæx™,\nथुनेर थुनियार.\nथुणोर, गांठिवन.\n ÓܧÊÜ|hæ.\n47. स्थूणीक (न)\nकंदविशोष\nकंदविशोष\n PÜí¨ÜËÍæàÐÜ.\n48. स्नुहि (स्त्री)\nसेहुणडवृ़ा\nनिवडुंग\n PÜÚÛ™.\n-ह-\n1.\nहट (न)\nअंतरंगग.\nशेवाळ.\n AíñÜÃÜWÜíWæ.\n2.\nहयमार (पु)\nकनेरका पेड.\nश्वेतकणेर.\n PÜ~WÜÆá, ¹ÚàPÜ~WÜÆá.\n3.\nहरिताल (न)\nहरताल.\nहरताळ दूर्वा.\n ÖÜĨÝÙÜ.\n4.\nहरिद्रा (स्त्री)\nहलदी.\nहळद, दारूहळद.\n AÄÔ®Ü.\n5.\nहरिद्राद्वय (न)\nहलदी, दारुहलदी.\nदारूहळदी, हळद.\n AÃÜ먆 ÊÜáñÜᤠÊÜáÃÜAÄήÜ.\n6.\nहरीतक (न)\nहरड\nहरितक शाक,हिरडा.\n AÙÜÇæàXvÜ.\n7.\nहरीतकी (स्त्री)\nहरड, हर्र, हड.\nहिरडा, हिरडा सात\n AÙÜÇæàPÝÀá.\nप्रकाराची आहे.\n8.\nहर‘णु (स्त्री,पु)\nर‘णुका मटर.\nवटाणे, स्वल्पकलाय भेद,  ŸorPÜvÜÇæ,\nर‘णुक बीज.\n Ãæà|áPܹàg.\n9.\nहस्तिक [र्णी] र्ण\nअणडकापेड हस्तिकर्ण-\nहस्तिकर्णी-कांसाळु,\n ÊÜáÈÉÃÜPÜRÔ¿áWÜvæx™,\n(पु.स्त्री)\nपलाशभेद, हस्तिकन्द लाल- एरणड, रक्रएरणड, हस्ति-  ÊÜááñܤWÜ »æà¨Ü.\nअणड.\nकन्द.\n10. हस्तिपिप्पली(स्त्री) गजपींपल.\nगजपीपळ.\n WÜgױܳÈà.\n11. हिमकर (पु)\nकपूर.\nकापूर.\n PܱÜäìÃÜ.","text_corrected_automatic":"691\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n          [कन्नड़] \n44. सैविरि (न)\nबेर, कांजी, कालाशुर्मा,\nबोर, जवाची पेज करून   [कन्नड़] \nसफेदशुर्मा, सैवीरकांजी.\nआंबवितात् ते कांजी,\n  [कन्नड़] \nकाळासुरमा, स्त्रोतोंजन,\nसंधान, गह्वाचें कांजीराय-\nबोर.\n45. सैंधव (न.पु.)\nसेंधानोन.\nसेंधेलोण\n  [कन्नड़] \n46. स्थैणोय (न)\nगठिवन गठिवनभेद, अर्थात् गाजर, ग्रंथिपर्णीचा भेद,   [कन्नड़] \nथुनेर थुनियार.\nथुणोर, गांठिवन.\n  [कन्नड़] \n47. स्थूणीक (न)\nकंदविशोष\nकंदविशोष\n  [कन्नड़] \n48. स्नुहि (स्त्री)\nसेहुणडवृक्ष\nनिवडुंग\n  [कन्नड़] \n-ह-\n1.\nहट (न)\nअंतरंगग.\nशेवाळ.\n  [कन्नड़] \n2.\nहयमार (पु)\nकनेरका पेड.\nश्वेतकणेर.\n [कन्नड़] \n3.\nहरिताल (न)\nहरताल.\nहरताळ दूर्वा.\n  [कन्नड़] \n4.\nहरिद्रा (स्त्री)\nहलदी.\nहळद, दारूहळद.\n  [कन्नड़] \n5.\nहरिद्राद्वय (न)\nहलदी, दारुहलदी.\nदारूहळदी, हळद.\n [कन्नड़] \n6.\nहरीतक (न)\nहरड\nहरितक शाक,हिरडा.\n  [कन्नड़] \n7.\nहरीतकी (स्त्री)\nहरड, हर्र, हड.\nहिरडा, हिरडा सात\n  [कन्नड़] \nप्रकाराची आहे.\n8.\nहर‘णु (स्त्री,पु)\nर‘णुका मटर.\nवटाणे, स्वल्पकलाय भेद,   [कन्नड़] \nर‘णुक बीज.\n  [कन्नड़] \n9.\nहस्तिक [र्णी] र्ण\nअणडकापेड हस्तिकर्ण-\nहस्तिकर्णी-कांसाळु,\n  [कन्नड़] \n(पु.स्त्री)\nपलाशभेद, हस्तिकन्द लाल- एरणड, रक्तएरणड, हस्ति- [कन्नड़] \nअणड.\nकन्द.\n10. हस्तिपिप्पली(स्त्री) गजपींपल.\nगजपीपळ.\n  [कन्नड़] \n11. हिमकर (पु)\nकपूर.\nकापूर.\n  [कन्नड़] ","kannada_legacy_unconverted":true}
{"schema_version":"1.0","id":"page_764","record_type":"source_page","source_id":"source_kalyanakarakam","pdf_page":764,"book_page":692,"chapter":28,"running_head":null,"text_raw":"692\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हिंदी\n         मराठी\n        PܮܰvÜ\n12. हिमांशु (पु)\nकपूर.\nकापूर.\n PܱÜäìÃÜ.\n13. हिंगु  (न)\nहींग, वंशपत्री.\nहिंग.\n CíWÜá.\n14. हिंगुदी (स्त्री)\nवृ़ाविशेष.\nवृ़ाविशेष.\n ÊÜêûÜËÍæàÐÜ.\n15. हिंताल (पु)\nताडवृ़ा.\nथीरताड.\n QÃÜáñÝÚ.\n-़ा-\n1.\n़ाणदा (स्त्री)\nहलदी.\nहळद.\n AÄÔ®Ü.\n2.\n़ावक  [का](पु)\nचिरचिरा, राइर्.\nराळ,तीस कलारूप\n PÜÄàÓÝÓÜáÊæ,\nजोकाल तो.\n ÖÜáaÜác ÓÝÓÜáÊæ.\n3.\n़ारवृ़ा (पु)\nमोखावृ़ा.\nकाळा मोखावृ़ा, चाकवत. ÊÜáPÝ£ì, ÊÜáPæRÊÜÞ, aÜPæãRñܱÜÆ™.\n4.\nि़ातिपवृ़ा (पु)\nअमलतास.\nथोर बहवा.\n ÖæWæYPæR™.\n5.\n़ीर (न)\nदूध, सरलका गोन्द.\nपाणी दूध, बकाणनिंब,\n ¯àÃÜá, ÖÝÆá,\nसद्य: व्योलेले, गायीचें दूध, AÃæ¸æàÊÜâ, ÊÜáÖݸæàÊÜâ\nखीर, धूप विशेष.\n ÓÜÃÜÆÊÜêûÜ¨Ü Aíoá.\n6.\n़ीरद्रुम (पु)\nपीपल का पेड, [गूलर आदि पिंपळ.\n BÃÜÓæ, ױܳÈ,\nदूधवाले वृ़ा.]\n ÖÝÆá ŸÃÜáÊÜ ÊÜêûÜ™.\n7.\n़ीरकंचु [क] की ़ीर कचुंकी.\n़ीर कंचुकी.\n üàÃÜ PÜíaÜáQà.\n(स्त्री)\n8.\n़ीरी (पु.स्त्री)\nखिरनीवृ़ा, सेहुडंवृ़ा, दुद्धि नान्दरूखी, श्वेतभुइर्,\n hæã¿áÃÜÙæ,\nवृ़ा, आककावृ़ा, गजादनी- कोहोळा, उंबर वंशलोचन, ²®ÜÊÝÆ,\nवृ़ा, शिरगोला, सोमलता,\nनिबडुंग, रक्ररुइर्, रांजणी,  üàÃÜ®æÙÜWÜáíŸÙÜ,\nबडवृ़ा, पाखरवृ़ा, वेलिया पिंपरी, बड, कांकोळी,\n ÊÜíÍÜÇæãàaÜ®Ü,\nपीपल, बड, गूलर, पीपल,\nशिरगोळा, थोर गहूं,\n SÃÜ~àÊÜáÃÜ,\nपारखर, पारिसपीपल.\nशिरदोडी, ़ीरकांकोळी,  ŸÓÜÄXvÜ,\nथोर सोमवÑी\n BÆ¨Ü ÊÜáÃÜ.\n9.\n़ीरिका (स्त्री)\nपिणडखजूर.\nरांजणीवृ़ा, वंशलोचन,\n ÖÝÇæàXvÜ,\nदुधी, तवखीर, पिसोळा\n ÊÜíÍÜÇæãàaÜ®Ü,\nभेद, खीर, खिरणी\n SÃÜ~à ÊÜáÃÜ.","text_corrected_automatic":"692\nकल्याणकारके / वनौषधिशब्दादर्श\n क्र.         संस्कृत\n          हदिीं\n         मराठी\n         [कन्नड़] \n12. हिमांशु (पु)\nकपूर.\nकापूर.\n  [कन्नड़] \n13. हगिुं  (न)\nहींग, वंशपत्री.\nहगिं.\n  [कन्नड़] \n14. हगिुंदी (स्त्री)\nवृक्षविशेष.\nवृक्षविशेष.\n  [कन्नड़] \n15. हतिांल (पु)\nताडवृक्ष.\nथीरताड.\n  [कन्नड़] \n-क्ष-\n1.\nक्षणदा (स्त्री)\nहलदी.\nहळद.\n  [कन्नड़] \n2.\nक्षवक  [का](पु)\nचिरचिरा, राई.\nराळ,तीस कलारूप\n  [कन्नड़] \nजोकाल तो.\n [कन्नड़] \n3.\nक्षरवृक्ष (पु)\nमोखावृक्ष.\nकाळा मोखावृक्ष, चाकवत. [कन्नड़] \n4.\nक्षितिपवृक्ष (पु)\nअमलतास.\nथोर बहवा.\n  [कन्नड़] \n5.\nक्षीर (न)\nदूध, सरलका गोन्द.\nपाणी दूध, बकाणनबिं,\n [कन्नड़] \nसद्य: व्योलेले, गायीचें दूध, [कन्नड़] \nखीर, धूप विशेष.\n [कन्नड़] \n6.\nक्षीरद्रुम (पु)\nपीपल का पेड, [गूलर आदि पपिंळ.\n [कन्नड़] \nदूधवाले वृक्ष.]\n [कन्नड़] \n7.\nक्षीरकंचु [क] की क्षीर कचुंकी.\nक्षीर कंचुकी.\n [कन्नड़] \n(स्त्री)\n8.\nक्षीरी (पु.स्त्री)\nखिरनीवृक्ष, सेहुडंवृक्ष, दुद्धि नान्दरूखी, श्वेतभुई,\n  [कन्नड़] \nवृक्ष, आककावृक्ष, गजादनी- कोहोळा, उंबर वंश्लोचन,  [कन्नड़] \nवृक्ष, शिरगोला, सोमलता,\nनिबडुंग, रक्तरुई, रांजणी,   [कन्नड़] \nबडवृक्ष, पाखरवृक्ष, वेलिया पपिंरी, बड, कांकोळी,\n  [कन्नड़] \nपीपल, बड, गूलर, पीपल,\nशिरगोळा, थोर गहूं,\n  [कन्नड़] \nपारखर, पारिसपीपल.\nशिरदोडी, क्षीरकांकोळी,   [कन्नड़] \nथोर सोमवल्ली\n [कन्नड़] \n9.\nक्षीरिका (स्त्री)\nपिणडखजूर.\nरांजणीवृक्ष, वंश्लोचन,\n  [कन्नड़] \nदुधी, तवखीर, पिसोळा\n  [कन्नड़] \nभेद, खीर, खिरणी\n [कन्नड़] ","kannada_legacy_unconverted":true}
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minor diseases, part five","titleSa":"क्षुद्ररोगचिकित्सित","startPdf":419,"endPdf":447,"pages":29,"curatedPages":29,"records":194,"status":"curated","tasks":["T17"]},{"chapter":18,"title":"Children, grahas and spirit lore","titleSa":"बालग्रहभूततंत्र","startPdf":448,"endPdf":477,"pages":30,"curatedPages":30,"records":224,"status":"curated","tasks":["T19"]},{"chapter":19,"title":"Treatment of all poisons","titleSa":"सर्वविषचिकित्सित","startPdf":478,"endPdf":514,"pages":37,"curatedPages":37,"records":156,"status":"curated","tasks":["T20","T21"]},{"chapter":20,"title":"Compendium of the science and rules of method","titleSa":"शास्त्रसंग्रहतंत्रयुक्ति","startPdf":515,"endPdf":543,"pages":29,"curatedPages":29,"records":75,"status":"curated","tasks":["T22"]},{"chapter":21,"title":"Therapeutic procedures","titleSa":"कर्मचिकित्सित","startPdf":544,"endPdf":566,"pages":23,"curatedPages":23,"records":92,"status":"curated","tasks":["T23"]},{"chapter":22,"title":"Complications of medicinal procedures","titleSa":"भेषजकर्मोपद्रव","startPdf":567,"endPdf":612,"pages":46,"curatedPages":46,"records":226,"status":"curated","tasks":["T24","T25"]},{"chapter":23,"title":"Treating mishaps of all procedures","titleSa":"सर्वौषधकर्मव्यापच्चिकित्सित","startPdf":613,"endPdf":640,"pages":28,"curatedPages":28,"records":128,"status":"curated","tasks":["T26"]},{"chapter":24,"title":"Mercury and rejuvenating preparations","titleSa":"रसरसायनसिद्धाधिकार","startPdf":641,"endPdf":653,"pages":13,"curatedPages":13,"records":52,"status":"curated","tasks":["T27"]},{"chapter":25,"title":"Special preparations","titleSa":"कल्पसिद्धाधिकार","startPdf":654,"endPdf":670,"pages":17,"curatedPages":17,"records":76,"status":"curated","tasks":["T28"]},{"chapter":26,"title":"Signs of approaching death","titleSa":"रिष्टाध्याय","startPdf":671,"endPdf":679,"pages":9,"curatedPages":9,"records":34,"status":"curated","tasks":["T29"]},{"chapter":27,"title":"Wholesome and unwholesome things","titleSa":"हिताहिताध्याय","startPdf":680,"endPdf":710,"pages":31,"curatedPages":31,"records":18,"status":"curated","tasks":["T29","T30"]},{"chapter":28,"title":"Glossary of medicinal plant names","titleSa":"वनौषधिशब्दादर्श","startPdf":711,"endPdf":765,"pages":55,"curatedPages":55,"records":841,"status":"curated","tasks":["T18","T31","T32"]}],"tasks":[{"task":"T01","files":["T01-01.jsonl","T01-02.jsonl","T01-03.jsonl","T01-04.jsonl","T01-05.jsonl","T01-06.jsonl","T01-07.jsonl","T01-08.jsonl","T01-09.jsonl","T01-10.jsonl","T01-11.jsonl","T01-12.jsonl","T01-13.jsonl"],"records":200,"pdfStart":1,"pdfEnd":40,"complete":true,"counts":{"section_digest":34,"unclassified_knowledge":66,"ayurvedic_concept":79,"food":6,"method":4,"question_answer":10},"issues":["Resume run: T01-01 to T01-10 come from an interrupted earlier run that covered line 1 to the end of the Siddha Nāgārjuna story at the top of PDF 36 (line 1120); this run left them untouched and wrote T01-11 and T01-12 for lines 1121-1280 (PDF 36-40), and T01-13 with the task's question_answer records and this line.","PDF 41 onward (from line 1281) is the table of contents (विषयसूची), starting with the headings of chapter 1 (प्रथम परिच्छेद) and their book page numbers; lines 1281-1320 were looked at only to identify it, and no records were made for it.","In the front matter the printed page number equals the PDF page (PDF 36-40 print 36-40).","Uncertain conversions: जगद्रळ सोमनाथ and महाजशणु (in the footnote list of Amoghavarṣa's titles, p.37) are kept as printed; ह्दयशास्त्र is read as हृदयशास्त्र and पज्ञपुराण as पद्मपुराण.","Somanātha's Kannada verse (p.36) is printed in Devanagari, garbled and untranslated; it is reported only through the editor's reading. The English quotations from Saletore and Narasiṁhācārya (pp.37-39) carry printing errors and are quoted as printed.","p.36 lists सिंहसेन among the ācāryas Ugrāditya cites, where p.29 (T01-09) has सिंहनाद; both are kept as written.","No ids exist for the work or the author in the earlier T01 files; the same tags (author, date_of_work, jain_medical_authors, pujyapada, acknowledgements, edition_history) were reused. भस्मक रोग (p.40) is mapped to concept_tikshnagni, whose lexicon aliases include भस्मक."]},{"task":"T02","files":["T02-01.jsonl","T02-02.jsonl","T02-03.jsonl","T02-04.jsonl","T02-05.jsonl","T02-06.jsonl","T02-07.jsonl","T02-08.jsonl","T02-09.jsonl"],"records":279,"pdfStart":73,"pdfEnd":114,"complete":true,"counts":{"section_digest":123,"ayurvedic_concept":71,"organ":11,"condition":12,"symptom":10,"food":26,"herb":2,"method":6,"formulation":0,"remedy":0,"question_answer":10,"unclassified_knowledge":7,"task_coverage":1},"issues":["प्राणावाय (pranavaya) is not named anywhere in lines 5582-6882 (only in the front matter), so no concept_pranavaya claims were extracted.","Garbled verse numbers read from neighbouring verses: ch.1 v.1 '॥ v॥' (p.73), ch.1 v.46 '॥ y{॥' (p.83), ch.2 v.30 '॥ x०॥' (p.90), ch.2 v.55 '॥ 5z॥' (p.95).","Chapter-opening pages p.73, p.85 and p.98 carry no printed page number; book pages 1, 13 and 26 derived as PDF page minus 72.","No named formulations or simple remedies occur in the range; the procedures (treatment and protection of digestive fire, conception, care of stout, thin and medium bodies, seasonal purification) are recorded as method records, purification ones flagged for professional supervision.","The commentary departs from the verse in places (tamāla as तम्बाखू p.90; tikta as तीखा pp.107 and 111; picchila as पीला-पीला p.108; hṛllāsa as डकार p.112; bodhaka kapha in the throat in the commentary but the tongue in the footnote p.108); noted in the records.","Printed errors: jīvasamāsa item 12 duplicates item 14 (p.79); the footnote on p.113 reads only 'नÏणामा्'.","The records of chunks 2-4 were split into two files each to stay under about 70 KB; T02-01 was rewritten once to extend the शुभशकुन digest to verse 40."]},{"task":"T03","files":["T03-01.jsonl","T03-02.jsonl","T03-03.jsonl","T03-04.jsonl","T03-05.jsonl","T03-06.jsonl","T03-07.jsonl","T03-08.jsonl","T03-09.jsonl","T03-10.jsonl","T03-11.jsonl"],"records":395,"pdfStart":115,"pdfEnd":144,"complete":true,"counts":{"section_digest":12,"ingredient":1,"mineral":1,"ayurvedic_concept":3,"method":2,"condition":1,"question_answer":9},"issues":["Task finished by a resume run: the earlier run stopped after the section कांजी के गुण (verse 34, PDF p.141), with a few claims from verses 39 and 41 already in T03-10.jsonl; this run read from line 7683 and extracted verses 35-45 and the chapter 5 colophon (PDF p.142-144) into T03-11.jsonl.","Counts cover only the records written in the resume run (T03-11.jsonl).","No question_answer records existed for T03 before the resume; the nine in T03-11.jsonl draw on PDF p.142-144 only."]},{"task":"T04","files":["T04-01.jsonl","T04-02.jsonl","T04-03.jsonl","T04-04.jsonl","T04-05.jsonl"],"records":119,"pdfStart":145,"pdfEnd":161,"complete":true,"counts":{"section_digest":5,"formulation":1,"method":1,"herb":1,"ingredient":1,"ayurvedic_concept":1,"unclassified_knowledge":1,"question_answer":7},"issues":["Resumed by a second agent reading from line 8226 (PDF 157); new records start after the section रसायन सेवन करने का नियम (verse 56) with चंद्रामृत रसायन on PDF 158. T04-01 to T04-04 were written by the earlier agent and not read, so counts cover T04-05 only.","Question ids start at qa_T04_21 so they cannot clash with any question ids in the earlier files.","The chapter's closing verse on PDF 161 is printed as 45; by sequence it would be 67."]},{"task":"T07","files":["T07-01.jsonl","T07-02.jsonl","T07-03.jsonl","T07-04.jsonl","T07-05.jsonl","T07-06.jsonl"],"records":86,"pdfStart":162,"pdfEnd":176,"complete":true,"counts":{"section_digest":53,"ayurvedic_concept":16,"method":4,"condition":2,"question_answer":10},"issues":["PDF 162 has no running head or printed page number; book page computed as 90","verse 27 (PDF 167) carries editorial query marks (?) in verse and commentary","an unnumbered half verse after verse 29 (PDF 168) has only two quarters; a footnote says no more was found in two manuscripts","verse 55 (PDF 173) opens with स्पृष्ट्वा ('having touched') although its heading and commentary concern questioning","no recipes or simple remedies in this chapter; the one procedure record needing a practitioner (external treatment, method_bahya_chikitsa_p168) is flagged requires_professional_supervision"]},{"task":"T05","files":["T05-01.jsonl","T05-02.jsonl","T05-03.jsonl","T05-04.jsonl","T05-05.jsonl","T05-06.jsonl","T05-07.jsonl","T05-08.jsonl","T05-09.jsonl","T05-10.jsonl","T05-11.jsonl","T05-12.jsonl","T05-13.jsonl","T05-14.jsonl","T05-15.jsonl","T05-16.jsonl","T05-17.jsonl"],"records":385,"pdfStart":177,"pdfEnd":219,"complete":true,"counts":{"section_digest":17,"formulation":14,"remedy":5,"method":2,"condition":1,"herb":2,"food":1,"question_answer":9},"issues":["Task finished by a resume run: the earlier agent stopped after verse 85 (पित्तातिसार लक्षण, PDF page 215); the resume extracted verses 86-103 (lines 10080-10211, PDF pages 215-219) into T05-16.jsonl and T05-17.jsonl, and counts cover only the resume.","T05-01 to T05-15 contained no question_answer records; qa_T05_01 to qa_T05_09 were added in the resume and draw only on PDF pages 215-219.","पज्ञ in this conversion stands for पद्म, so पज्ञाख was read as पद्माख (new id ingredient_padmaka).","अम्बष्ठिका is glossed अंबाडा by the commentary but पाठा by a footnote; recorded as new id ingredient_ambashthika with identity_uncertain."]},{"task":"T06","files":["T06-01.jsonl","T06-02.jsonl","T06-03.jsonl","T06-04.jsonl"],"records":87,"pdfStart":220,"pdfEnd":229,"complete":true,"counts":{"section_digest":6,"formulation":1,"ayurvedic_concept":3,"unclassified_knowledge":1,"question_answer":7},"issues":["Resumed by a second agent: T06-01 to T06-03 were written by the earlier agent, which stopped after the section त्वगादि चूर्ण (verse 22, PDF 227). This agent read lines 10432-10514 and wrote T06-04 from verse 23 (दोषों के उपसंहार) to the chapter colophon. The earlier files were not re-read, so the counts cover T06-04 only.","Question ids in T06-04 start at qa_T06_11 so they cannot collide with any questions written by the earlier agent.","The footnote naming त्वगादि चूर्ण as सितोपलादि चूर्ण (PDF 227) is added as a partial record on formulation_tvagadi_churna_p227, assuming the earlier agent used that id."]},{"task":"T08","files":["T08-01.jsonl","T08-02.jsonl","T08-03.jsonl","T08-04.jsonl","T08-05.jsonl"],"records":149,"pdfStart":230,"pdfEnd":247,"complete":true,"counts":{"section_digest":81,"ayurvedic_concept":2,"condition":17,"method":13,"remedy":8,"formulation":10,"herb":3,"ingredient":4,"question_answer":10,"task_coverage":1},"issues":["Section running past the range: verse 91 (निंबास्थिसारादि चूर्ण) is on PDF page 247 but its commentary breaks off at the page end and continues on page 248 (task T09); the formulation is recorded from the verse and the part of the commentary on page 247. The kushtha treatment section also continues on page 248.","Lines 11087-11093 (start of PDF page 248) were viewed only to confirm the page boundary and were not extracted.","Chapter-opening page 230 has no running head or printed page number; book page 158 is PDF page minus 72.","Two pairs of heading lines are recorded as single digests: the chapter title on p.230 (अथैकादश: परिच्छेद: / महामयाधिकार:) and the double heading over verse 72 on p.244; 83 heading lines give 81 digests.","Verse 11 names nine prameha boils but calls them ten; the commentary adds vinata, described in verses 19-20.","Verse 90 is printed ॥ 9०॥; verses 86-90 stand without a heading under त्रिादोष कुष्ठ चिकित्सा.","The commentary departs from the verse in places: द्रव printed द्रव्य (v.6), समेदस: as भेद (v.8), जायफल added to the Chandanadi decoction (v.36), पुनर्नवा printed सोंठ and अर्क-पुष्प as अर्कपुष्पी (v.80), वरक glossed मोंठ (v.81), दन्ती and द्रवन्ती glossed जमालगोटा and बडा जमाल गोटा (v.86); recorded in notes.","New ids: concept_mahamaya; condition_prameha_pidaka (kept apart from condition_masurika, pox) and condition_sadyovrana; ingredient_indra and ingredient_arkapushpi (identity uncertain), ingredient_nili, and ingredient_khara_shakrit, ingredient_ushtra_shakrit, ingredient_mahisha_shakrit, ingredient_ashva_shakrit for the animal dungs of verse 38.","Uncertain mappings are flagged in ingredient entries: priyangu in a list of grains (commentary फूलप्रियंगु), कांजीर as cumin (commentary जीरा), वरक as moth bean (commentary मोंठ).","The range has no property statements about single ingredients; the actions of the drug groups (wound cleansing, wound healing, ripening and dissolving ama) are recorded on the group remedy records rather than repeated per ingredient.","Verses 41-42 prescribe different exertion regimens according to birth and wealth; they are reported as the text gives them."]},{"task":"T09","files":["T09-01.jsonl","T09-02.jsonl","T09-03.jsonl","T09-04.jsonl","T09-05.jsonl","T09-06.jsonl"],"records":144,"pdfStart":248,"pdfEnd":264,"complete":true,"counts":{"section_digest":57,"formulation":30,"remedy":15,"method":7,"condition":8,"herb":11,"ingredient":3,"food":1,"unclassified_knowledge":1,"question_answer":10},"issues":["Verse 91 (निंबास्थिसारादि चूर्ण) begins on PDF 247 in T08; its commentary ends on PDF 248 (lines 11090-11091) and was not extracted again.","Verses 102-117 (PDF 250-252) have no headings of their own and fall under कुष्ठ में वमन विरेचन रक्रमो़ाण का क्रम, which their records use as section.","Verse numbering: 140 is printed 141 (PDF 257), 152 is printed 151 (PDF 259), and printed numbers jump from 174 to 176 (PDF 263).","Verse 104 (चूर्णीकृताऩापरिप्रमाणान्) and the grains eaten by cows and horses in verse 105 are unclear and not explained by the commentary; noted on remedy_saktu_p250_1.","Commentary glosses differ from the verse in places (तीक्ष्णसुधा as vatsanabha, सुवर्चिका as yavakshara, सुगंधि as pippalimula, शंखिनी with three names); both readings are recorded.","Verse 165 advises giving poison in dushyodara; recorded only as stated, with the supervision flag and the text's own warning."]},{"task":"T10","files":["T10-01.jsonl","T10-02.jsonl","T10-03.jsonl","T10-04.jsonl","T10-05.jsonl","T10-06.jsonl","T10-07.jsonl","T10-08.jsonl"],"records":213,"pdfStart":265,"pdfEnd":292,"complete":true,"counts":{"section_digest":100,"formulation":25,"method":21,"remedy":19,"condition":15,"symptom":2,"herb":11,"ingredient":3,"mineral":1,"ayurvedic_concept":3,"organ":1,"unclassified_knowledge":1,"question_answer":10},"issues":["Chapter 12 covers vata diseases (verses 1-44), obstructed labour, puerperal and child care (45-82) and piles (83-136), ending with the colophon on PDF 292.","The first verse of Kalyana lavana (PDF 271) is unnumbered in the print; it is taken as verse 26.","The commentary glosses some words differently in different places: अगेथु for both वैजयन्ती (PDF 271) and अग्निमन्थ (PDF 279); दीप्यक as अजमोद (PDF 271) but दीप्य as अजवाइन (PDF 290); अग्निक as भिलावा (verses 117, 121) but as चीता (verse 118). Each record follows the commentary at its own place and says so in note.","New ids (is_new): ingredient_tilvaka, ingredient_kshirakanchuki, ingredient_mushkaka, ingredient_putikaranja, ingredient_nichula, ingredient_nadeya, ingredient_vaijayanti, ingredient_jalapippali, ingredient_lashuna, ingredient_aja_mutra, ingredient_chasha_patra, ingredient_shailaja, ingredient_sarala, ingredient_adityaparni, ingredient_sudha, condition_mritagarbha, condition_charmakila, concept_dhatri.","Obstetric procedures (PDF 276-278), the pile procedures and every preparation with bhallataka, arka, snuhi, gunja, karavira, orpiment, gold or caustic alkali are flagged requires_professional_supervision. The bhallataka rasayana schedules and longevity claims (PDF 291) are recorded only as the text states them.","Garbled printing: ∂ stands for ल in footnotes on PDF 286, 289 and 290; the heading क्वाथ सिद्ध ल़ाण (PDF 270) is read as लवण from its verse."]},{"task":"T11","files":["T11-01.jsonl","T11-02.jsonl","T11-03.jsonl","T11-04.jsonl","T11-05.jsonl","T11-06.jsonl","T11-07.jsonl"],"records":155,"pdfStart":293,"pdfEnd":312,"complete":true,"counts":{"section_digest":80,"formulation":16,"remedy":5,"method":12,"condition":10,"herb":19,"ingredient":1,"ayurvedic_concept":1,"unclassified_knowledge":1,"question_answer":9},"issues":["Chapter 13 ends at line 13149; its colophon names it kshudraroga-chikitsita, though verse 71 calls sharkara, ashmari and bhagandara major diseases and only then turns to minor ones.","The source marks uncertain readings with (?) at verse 27 (तुटित्रयै:), verse 32 (नृत्यकाण्ड) and verse 65 (हिंगुदी).","The commentary glosses सुवर्चिका as यवक्षार in verse 22 but as सज्जीखार in verse 89.","Verse 60 has no heading of its own; it is digested with the preceding large-wound section.","The footnote to verse 55 on using knife, fire and alkali in one stage reads unclearly.","Tamarind in the khala-yusha footnote (T11-01) is left unlinked; ingredient_tintidika exists in the lexicon.","Plant identities resting only on commentary glosses are flagged identity_uncertain: vidaraka, kapichuta, nrityakanda, kanjira, girikarnika, sukhahva, shravani.","T11-07.jsonl from an earlier unfinished T11 run (PDF 310-312, no coverage line, ids such as method_medaja_vriddhi_p310, remedy_triphala_p310_1, ingredient_khara) was overwritten by this run's final file; any stale entries for those ids already merged elsewhere should be dropped."]},{"task":"T12","files":["T12-01.jsonl","T12-02.jsonl","T12-03.jsonl","T12-04.jsonl","T12-05.jsonl","T12-06.jsonl","T12-07.jsonl","T12-08.jsonl"],"records":169,"pdfStart":313,"pdfEnd":330,"complete":true,"counts":{"section_digest":66,"formulation":6,"remedy":11,"method":14,"condition":48,"ayurvedic_concept":5,"herb":4,"food":2,"ingredient":2,"question_answer":10},"issues":["Older T12-01 to T12-07 files from an earlier run were overwritten by this run.","Running head reads उपदंशाधिकार on every page, including the kshudraroga section from verse 35.","Upadamsha footnote prints a type रसज, possibly रक्तज.","Lexicon mappings by alias: apachi to condition_gandamala, nilika to condition_vyanga, tarunya pidaka to condition_mukhadushika, indralupta to condition_khalitya, stanaroga to condition_stanya_dosha, vicharchika/vipadika/pama/kacchu to condition_kandu_roga.","Verse and commentary differ on the kaksha paste (कलाय vs मंजीठ) and on vartika (urine obstruction vs pus).","Identity uncertain: शुकमुख, सित read as धव, शाडंेर्ष्टा glossed बडी करंज.","Garbled words left untranslated: राड. (p319), राडं (p325); stray ( snow) in the p329 commentary.","T12-07 condition_tilakalaka summary says named after verse 55's masha; it should read listed with masha in verse 55."]},{"task":"T13","files":["T13-01.jsonl","T13-02.jsonl","T13-03.jsonl","T13-04.jsonl","T13-05.jsonl","T13-06.jsonl","T13-07.jsonl"],"records":245,"pdfStart":331,"pdfEnd":352,"complete":true,"counts":{"section_digest":104,"condition":81,"formulation":5,"remedy":15,"method":22,"herb":6,"ingredient":1,"food":1,"question_answer":9,"task_coverage":1},"issues":["PDF 331 (chapter opening) shows no printed page number; book page 259 taken as PDF minus 72","verse numbers printed with Devanagari zeros at verses 80 (8०) and 100 (1००); verse 77 carries a stray (v)","footnote 2 on PDF 332 has no visible marker; attributed to shankhaka by content","plant names not identified in the text kept as identity_uncertain: विजालिनी, केमुक (पेचुका), कुटन्नट (शोनाफ)","the footnote list of 28 ear diseases on PDF 337 is garbled and names fewer than 28 items","condition counts include partial records for karnaroga, karnapaka, putikarna and dantaroga","seven of the nine announced palate diseases fall in this range; the rest follow after PDF 352"]},{"task":"T14","files":["T14-01.jsonl","T14-02.jsonl","T14-03.jsonl","T14-04.jsonl","T14-05.jsonl","T14-06.jsonl"],"records":201,"pdfStart":353,"pdfEnd":373,"complete":true,"counts":{"section_digest":95,"condition":50,"organ":1,"formulation":12,"remedy":16,"method":6,"herb":9,"food":2,"ingredient":1,"question_answer":8},"issues":["PDF 373: pakshmakopa (v.197) runs onto PDF 374 (task T15); only the verse and the start of its commentary on PDF 373 were used. Lines 15085-15093 were viewed for context only and nothing was extracted from them.","Running head on every page reads शिरोरोगाधिकार; all records use chapter 15 as assigned.","PDF 361 footnotes are offset: footnote 1 (सद्वयघृष्टमिष्टत:) has no marker, footnote 2 matches marker 1 and footnote 3 matches marker 2.","Commentary departs from the verse in places: v.121 omits galaugha and adds मांसतान; v.135 omits ghee; v.137 omits thirst; v.139 omits sandalwood; v.148 glosses triphala as सोंठ मिरच पिंपल; v.149 renders punarnava root juice as dry ginger juice; v.150 omits kushtha. Records follow the verse and note the difference.","Ids suffixed or renamed to avoid clashes with homonymous non-eye diseases: condition_alaji_netra, condition_kumbhika_vartma, condition_shushkarsha_vartma, condition_vartmarbuda, condition_lohitarsha.","ingredient_amlaka (v.152, glossed बडहल) is identity_uncertain; ingredient_stanya was created because the lexicon lists स्तन्य only as an ambiguous alias of ksheera; सहा (v.114) is mapped to ingredient_rasna following the commentary.","Supervision flag set on all local eye applications (anjana, tarpana, putapaka, seka, ashchyotana, eye pastes), the venesection and purgation sequences, the danti preparation (v.115) and the realgar collyrium (v.153).","The liquorice remedy for burning eyes (v.141) does not state its route and is recorded as route other."]},{"task":"T15","files":["T15-01.jsonl","T15-02.jsonl","T15-03.jsonl","T15-04.jsonl","T15-05.jsonl","T15-06.jsonl","T15-07.jsonl"],"records":233,"pdfStart":374,"pdfEnd":394,"complete":true,"counts":{"section_digest":91,"condition":67,"organ":1,"method":19,"formulation":21,"remedy":7,"ingredient":6,"herb":6,"mineral":3,"food":1,"unclassified_knowledge":1,"question_answer":9},"issues":["PDF 374 opens inside the pakshmakopa section that begins on PDF 373 (T14); only its closing lines were recorded, with the verse number inferred as 197.","Most vartma, sandhi and whole-eye diseases named in the prognosis and treatment lists (PDF 381-384) are described before PDF 374; they got new condition ids from their standard names and may need merging with T14 ids.","The v252 commentary confirms the incurable netrapaka of v240 as akshipakatyaya and raktarsha as shonitarsha.","The text equates linganasha with nilika kacha, but the lexicon lists kacha under condition_timira; kacha prognosis claims were put on condition_linganasha. Adhimantha claims went to condition_abhishyanda, where the lexicon lists it.","An editor's footnote on PDF 378 supplies parimlayi, which he says was lost from the manuscripts.","The first half of verse 239 is unnumbered; the verse and commentary lists of the twelve diseases not to be operated (v250) differ.","Commentary glosses differ from the verse in v283 (बहुवार read as लिसोडा) and v286 (मौर्वी glossed मेढासिंगी; वज्री glossed हाडजोड, while the lexicon maps वज्री to snuhi).","Garlic, phanita, samudraphena, kankola, lavali, latakasturi, bahuvara, goat urine, lamp-black, brick and mineral group terms are not in the lexicon and were added as new ids."]},{"task":"T16","files":["T16-01.jsonl","T16-02.jsonl","T16-03.jsonl","T16-04.jsonl","T16-05.jsonl","T16-06.jsonl","T16-07.jsonl","T16-08.jsonl"],"records":216,"pdfStart":395,"pdfEnd":418,"complete":true,"counts":{"section_digest":105,"formulation":41,"remedy":20,"method":14,"condition":12,"herb":6,"food":3,"ingredient":2,"mineral":1,"unclassified_knowledge":2,"question_answer":9},"issues":["verse 54 number printed garbled as z4, read from neighbours","commentator marks nrityakandaka (v12) and talapotaka (v13) with (?); recorded as new ids with identity_uncertain","v23: verse reads अभया, bhavartha renders it खस; mapped to haritaki with a note","v19: verse ऊषणत्रय, bhavartha names three pippalis (vanapippali new, identity uncertain)","v33: unclear whether emesis applies to all three dosha kinds of thirst","groups not itemised in the text (शीतल वर्ग, सकलगंध, नस्यवर्ग); मूत्रवर्ग mapped to gomutra","v98 reading कटुकल uncertain; bhavartha gives राई and कल (बेर)","chunks were split into smaller files (01-04, 05-07, 08) to stay well under the size limit"]},{"task":"T17","files":["T17-01.jsonl","T17-02.jsonl","T17-03.jsonl","T17-04.jsonl","T17-05.jsonl","T17-06.jsonl","T17-07.jsonl","T17-08.jsonl","T17-09.jsonl"],"records":261,"pdfStart":419,"pdfEnd":447,"complete":true,"counts":{"section_digest":122,"formulation":24,"remedy":29,"method":19,"condition":34,"herb":12,"ingredient":3,"food":1,"mineral":2,"ayurvedic_concept":5,"question_answer":9},"issues":["Verse numbers on PDF 432 are printed 63 and 33; read as 62 and 63 from the neighbouring verses 61 and 64.","Garbled headings read with some uncertainty: मूत्रामपधA घृत as मूत्रामयघ्न घृत (PDF 430), अजीर्णह्द्रोगत्राय as अजीर्णहृद्योगत्रय (PDF 425).","Identities left uncertain (identity_uncertain): arjaka, kembuka, rali, prabhu, gridhranakhi, durgandha_khadira, tarumushika, kapotaka, vajrakshara.","Verse and commentary disagree in places (v12 plant list, v19 trapusha read as indrayan, v78 pitta heading with a vata wash, v105 cool versus hot body); each is noted in its record.","condition_vilambika was created as a new id although the lexicon lists विलम्बिका as an alias of condition_alasaka.","The editorial list of yoni diseases prints विप्लुता twice among the vata types (PDF 434)."]},{"task":"T19","files":["T19-01.jsonl","T19-02.jsonl","T19-03.jsonl","T19-04.jsonl","T19-05.jsonl","T19-06.jsonl","T19-07.jsonl","T19-08.jsonl","T19-09.jsonl","T19-10.jsonl"],"records":300,"pdfStart":448,"pdfEnd":477,"complete":true,"counts":{"section_digest":122,"formulation":54,"remedy":24,"method":5,"condition":24,"ayurvedic_concept":2,"unclassified_knowledge":19,"herb":23,"ingredient":17,"question_answer":9},"issues":["Verse numbers printed garbled as y०, yv, y२, yx on PDF 457 (read 40-43) and 11x, 11y, 11z, 11{, 11| on PDF 472-473 (read 113-117).","The chapter opens with rajayakshma (PDF 448-454) and masurika (PDF 454-462) before the child grahas, all under the running head बालग्रहभूततंत्राधिकार.","Where the commentary glosses a verse word differently (शृंगी as मेढासिंगी, शताह्वा as शतावरी, रोहिणी as कायफल, अंबु as खश, तमालपत्र as तम्बाखू, वाजिगंधा as अजगंधा), the choice made is stated in a note.","Doubtful readings marked (?) in print on PDF 467 (verse 92) and PDF 476 (verse 132); a footnote on PDF 460 is cut off.","Many new ids for animal products, unnamed groups and plants without a lexicon entry; identity_uncertain is set where the commentary gives no clear gloss."]},{"task":"T20","files":["T20-01.jsonl","T20-02.jsonl","T20-03.jsonl","T20-04.jsonl"],"records":144,"pdfStart":478,"pdfEnd":496,"complete":true,"counts":{"section_digest":71,"formulation":4,"remedy":2,"method":7,"condition":9,"symptom":1,"herb":31,"mineral":4,"food":2,"ayurvedic_concept":2,"question_answer":10},"issues":["Garbled verse numbers on p.488 (y० to yy) read as 40-44; the seventh-stage treatment verse on p.492 is printed 63 like the next verse and is read as 62","v.45: the commentary says thirteen qualities where the verse says ten","v.40: the commentary runs the vatsanabha signs into sarshapaka without naming it","p.486: the commentary list of mineral poisons begins with जल; reading unclear","p.494: the commentary calls the sixteen seats of animal poison स्थावर, evidently a slip for जंगम","v.5-6: the verse says the poisoner gives no answer when asked, the commentary says he answers unasked","Dushivisha recorded under condition_garavisha, whose lexicon aliases include दूषीविष","Unidentified poisons (kritaka, araka, vishapatrika, karambha, chilla and the tuber poisons) are new ids with identity_uncertain; tuber poisons named mulaka, sarshapaka, mustaka and palaka are kept apart from the food and herb ids of the same name"]},{"task":"T21","files":["T21-01.jsonl","T21-02.jsonl","T21-03.jsonl","T21-04.jsonl","T21-05.jsonl","T21-06.jsonl"],"records":129,"pdfStart":497,"pdfEnd":514,"complete":true,"counts":{"section_digest":50,"formulation":10,"remedy":3,"method":7,"condition":18,"ayurvedic_concept":1,"herb":21,"ingredient":7,"unclassified_knowledge":2,"question_answer":9},"issues":["Range starts at a new heading (v82) at the top of PDF 497, so no section is carried over from PDF 496.","Verse 97 is garbled as '9|' (PDF 499) and inferred.","Doubtful readings marked (?) in the source at v113 (PDF 503), v125 (PDF 506) and v145 (PDF 513).","Several drug names are only identified through the commentary or remain uncertain: कुट, नर, बूधरकर्णिका, चालिनी, रव, वेग, प्रग्रह, घोंटा, गोपा, अंघ्रिक, उष्णीकरंज, रसादवा, तालपत्र (commentary: मेथी), इंद्राह्वपुष्पी (commentary: कलिहारी).","Verse and commentary differ: v117 two turmerics vs दारुहल्दी only; v119 कुट/नर vs आलुवृक्ष; v120 flowers of karanja, vajra and surasa omitted in the commentary and अंबु vs मूत्र; v121 इंगुदी vs इंगुल; v137 ghee quantity; v141 प्लक्ष vs अश्वत्थ.","Footnote numerals are converted as 'v.' for '1.' throughout.","The range was written as six files (each chunk split in three) to stay within output limits; line 19553 is blank and the chapter colophon ends at line 19552."]},{"task":"T22","files":["T22-01.jsonl","T22-02.jsonl","T22-03.jsonl","T22-04.jsonl","T22-05.jsonl"],"records":159,"pdfStart":515,"pdfEnd":543,"complete":true,"counts":{"section_digest":71,"ayurvedic_concept":65,"method":4,"condition":8,"question_answer":10},"issues":["Footnotes for PDF 516 and 520 are printed at the head of those pages.","Commentary list numbers 25 and 26 garbled on PDF 517.","सामुe read as सामुद्ग (commentary writes सामुद्र); in the v21 commentary ग्रास श्वास read as कास श्वास.","v11 commentary marks धूप्य with (?); the v64 verse carries an editorial (?).","v26 commentary merges the chikkana and khara-chikkana grades.","v45 commentary reads nose where the verse speaks of voice.","Back marma pair named क्रकन्यांसक in the commentary under the heading अंसमर्म; recorded as concept_marma_amsa.","v79 commentary lists one utkshepaka although v69 describes two and v81 counts three vishalyaghna marmas.","One numeral in the marma size footnote on PDF 539 is garbled.","Arm marmas sharing leg names are recorded once; the count claims cover the arms."]},{"task":"T23","files":["T23-01.jsonl","T23-02.jsonl","T23-03.jsonl","T23-04.jsonl"],"records":128,"pdfStart":544,"pdfEnd":566,"complete":true,"counts":{"section_digest":62,"method":22,"formulation":6,"remedy":2,"condition":11,"symptom":1,"ayurvedic_concept":4,"mineral":2,"herb":3,"ingredient":5,"question_answer":9},"issues":["Verse 1 on p.544 is printed with the number ॥ 2॥ like verse 2; read as verse 1.","PDF 544 has no printed page number; book page 472 taken from PDF minus 72.","Verse 31 on p.554 is garbled; the alkali-tree group (ingredient_ksharavriksha) rests on the commentary and is marked identity_uncertain.","Verses 35 and 47 contain unreadable words marked (?) in the source; the rice powder in v.47 is taken from the commentary.","The footnote on keeping leeches (p.558) is partly garbled for the moss.","Verse 57: the commentary assigns the left-side incision outside the anus to piles, while the verse line names the stone.","The range covers caustic, cautery, burns, accessory instruments, leeches, surgery and venesection; oleation, sudation, emesis, purgation, enemas and nasya appear only in passing (oleation and sudation before venesection, nasya in leech-bite poisoning, emesis and purgation in the unfit list), so they have no separate method records."]},{"task":"T24","files":["T24-01.jsonl","T24-02.jsonl","T24-03.jsonl","T24-04.jsonl","T24-05.jsonl","T24-06.jsonl"],"records":151,"pdfStart":567,"pdfEnd":589,"complete":true,"counts":{"section_digest":63,"remedy":21,"method":33,"condition":16,"symptom":3,"food":1,"ayurvedic_concept":4,"question_answer":9},"issues":["PDF 567 opens the chapter without running head or page number; book page 495 inferred.","The footnote to verse 2 is printed at the top of PDF 567.","Verse 29 is printed under the heading स्वेद का गुण though it gives after-care; the editor prefers the reading प्राणातिपात to पानातिपात.","The first half of verse 62 completes the vata-colic treatment of verse 61 but is printed after the heading for ayoga.","The commentary skips half-verse 63b-64a (effects of poor emesis); it was taken from the verse.","List of fifteen complications: the commentary's numbering adds excessive removal (no. 5); the list prints परिवर्तिका, the later section परिकर्तिका; parisrava, hridaya-sanchara, vibandha and atipravahana are described after PDF 589.","Query marks printed in the source at the verse 51 commentary and in verse 65 (footnote variant वियोग).","Footnote marks garbled on PDF 575 (verse mark 1, footnote printed 2).","Verse 19 word printed अमलां may be अम्लां (sour); left unresolved.","The section_digest for verses 53-54 (PDF 581) was written with topic_type classification, outside the spec list; principle was intended."]},{"task":"T25","files":["T25-01.jsonl","T25-02.jsonl","T25-03.jsonl","T25-04.jsonl","T25-05.jsonl","T25-06.jsonl","T25-07.jsonl"],"records":158,"pdfStart":590,"pdfEnd":612,"complete":true,"counts":{"section_digest":67,"condition":16,"symptom":4,"method":35,"remedy":1,"formulation":15,"ingredient":8,"ayurvedic_concept":1,"unclassified_knowledge":1,"question_answer":9},"issues":["PDF 590 opens at verse 79 (parisrava); the earlier purgation and emesis complications, and the purgation atiyoga treatment cited on PDF 600, are in T24's range.","Verse 117 printed 11| (PDF 599); verses 128-172 printed in a digit cipher (v=1, २=2, x=3, y=4, z=5, {=6, |=7, }=8, ~=9, ०=0), decoded from the sequence.","The source itself marks verses 97, 104 and 105 with (?).","Kakolyadi footnote item पज्ञाख unclear; ushakadi group members not listed; vajralata, uchchata and pishtaka marked identity_uncertain; इक्षुरक mapped to ingredient_kokilaksha and वर to ingredient_shatavari following the commentary.","Sanskrit colophon calls the chapter the second adhyaya, the Hindi colophon the third of the uttara tantra; both say pariccheda 22.","New complication ids (condition_parisrava, condition_hridayopasarana, condition_parikartika, condition_ayoga, condition_atiyoga, condition_jivadana, condition_angagraha, condition_vamana_vyapad, condition_virechana_vyapad, condition_basti_vyapad, condition_snehabasti_vyapad) may need aligning with ids T24 used for the same complications."]},{"task":"T26","files":["T26-01.jsonl","T26-02.jsonl","T26-03.jsonl","T26-04.jsonl","T26-05.jsonl","T26-06.jsonl","T26-07.jsonl","T26-08.jsonl","T26-09.jsonl"],"records":184,"pdfStart":613,"pdfEnd":640,"complete":true,"counts":{"section_digest":79,"formulation":20,"remedy":4,"method":29,"condition":18,"symptom":1,"ayurvedic_concept":9,"herb":6,"ingredient":4,"unclassified_knowledge":3,"question_answer":10},"issues":["Resumed at PDF 630 after an interrupted run: T26-01 to T26-05 cover lines 22654-23240 (PDF 613-630, to verse 77); T26-06 to T26-09 add the rest of PDF 630 (footnote on avapidana and pradhamana nasya, verse 78) to the end of the chapter on PDF 640, without repeating any digest.","The earlier files had no question_answer records; all ten T26 questions are in T26-09 and cover the whole chapter.","Verses 87 and 99-101 have no heading of their own.","The commentary on verse 85 garbles part of the list of sites for tight bandages (राडं्).","The last quarters of verses 89, 98 and 101 speak of placing something in the mouth; the commentary renders them differently, and a footnote on PDF 638 says the meaning of two quarters of verse 101 does not fit.","कांसस्य चूर्णं in verse 94 is ambiguous (bronze or kasha grass) and is recorded as ingredient_kamsa with identity_uncertain.","The Hindi colophon on PDF 640 prints the chapter name garbled."]},{"task":"T27","files":["T27-01.jsonl","T27-02.jsonl","T27-03.jsonl","T27-04.jsonl","T27-05.jsonl"],"records":115,"pdfStart":641,"pdfEnd":653,"complete":true,"counts":{"section_digest":26,"method":19,"formulation":5,"ayurvedic_concept":8,"mineral":6,"food":2,"herb":22,"ingredient":13,"condition":1,"unclassified_knowledge":2,"question_answer":10},"issues":["PDF 641 opens chapter 24 and prints no running head or page number; book page 569 is inferred from PDF 642 = 570. Printed pages 570-581 confirmed on PDF 642-653.","Verse numbers 43, 44 and 45 are printed in the digit cipher (yx, yy, yz) and decoded from the sequence; the rest are printed normally (1-56).","Verse 48 gives two pala of mercury where the commentary gives one pala; both are reported.","Commentary readings that differ from the verse are reported as written: गोस्तनमूषिका as दाख व मूसाकानी (v.32), संवासन/अत्यासन as आस्थापन व अनुवासन (v.47), the compound with तीक्ष्ण and माक्षिक as a measure like flies in the sky (v.51). Not glossed: मेघ, मषी, शरवारण (v.32), निर्मुख (v.46), उच्छिष्टनामक (v.53), वटपी and human blood (v.54). The editor's footnote says द्वंदमेढक विधान (v.24) is not understood.","New or identity-uncertain ids: ingredient_kuchi, ingredient_gobandhana, ingredient_dviraja, ingredient_sarpakshi, ingredient_sharavarini, ingredient_shikhishikha, ingredient_jangharuha, ingredient_aramashitala, ingredient_vrishchika, ingredient_nalika, ingredient_parapati; new groups and materials ingredient_rasa_vida, ingredient_ksharatraya, ingredient_lavanavarga, ingredient_vishavarga, ingredient_tusha, ingredient_kakavit, ingredient_mahisha_karnamala, ingredient_nara_rakta. मुराग्रज is mapped to ingredient_shati through the commentary's कपूरकचरी and मेघनाद to ingredient_tanduliya through its lexicon alias.","The lexicon has no pharmaceutical processing methods, so the mercury and metal process records carry empty method_ids (except nasya, abhyanga and mantra links) and point to prep_rasa_aushadhi or prep_bhasma in related_ids. New concepts concept_rasa_samskara, concept_bija and concept_garbhadruti may need aligning with ids used by T28 for chapter 25.","Because the Devanagari text is dense, chunk 1 (lines 23566-23864) was written as T27-01 to T27-03 and chunk 2 (lines 23865-23972) as T27-04 and T27-05, to keep each file under the size limit."]},{"task":"T28","files":["T28-01.jsonl","T28-02.jsonl","T28-03.jsonl","T28-04.jsonl","T28-05.jsonl","T28-06.jsonl","T28-07.jsonl"],"records":122,"pdfStart":654,"pdfEnd":670,"complete":true,"counts":{"section_digest":40,"formulation":25,"remedy":5,"method":4,"herb":9,"ingredient":4,"mineral":6,"food":2,"condition":6,"symptom":1,"ayurvedic_concept":7,"unclassified_knowledge":2,"question_answer":10},"issues":["PDF 654, the chapter's first page, prints no page number; book page 582 is inferred from PDF minus 72.","The mrittika kalpa verse on PDF 663 is printed as 34; read as 36 from verses 35 and 37 around it.","Footnotes displaced by the conversion: the footnote to verse 22 stands at the top of PDF 658 before its heading, and the abhisheka footnote to verse 34 stands at the foot of PDF 663 after verses 36-37.","Verse 9 word वालुवकं is unclear; the commentaries on verses 12 and 41 do not pair their names one to one with the verse words.","The commentary on verse 41 prints वेला for रंभा (mapped to ingredient_kadali); the last word of that verse list, ख्यातोरुमृष्टोद्धवै:, is left unidentified.","Verse 23 (black shilajatu) is a gold-making procedure; recorded as a method with the supervision flag and no administration.","Uncertain identities given new ids with identity_uncertain: shilavalkala (stone flower or rock bark), atinila, kunimba, shilodaka, vamyesha, fruit-shaped stones, bhallataka stone, kinds of vajra, vandhya karkotaki, tilaja.","The closing verse 57 is the same verse that ends several other chapters, including chapter 24; the Hindi colophon misprints the author's name."]},{"task":"T29","files":["T29-01.jsonl","T29-02.jsonl","T29-03.jsonl","T29-04.jsonl","T29-05.jsonl","T29-06.jsonl","T29-07.jsonl","T29-08.jsonl","T29-09.jsonl"],"records":126,"pdfStart":671,"pdfEnd":694,"complete":true,"counts":{"section_digest":35,"method":6,"remedy":3,"condition":8,"symptom":6,"food":7,"ingredient":1,"ayurvedic_concept":45,"unclassified_knowledge":5,"question_answer":9},"issues":["An interrupted earlier run wrote T29-01 to T29-08 (lines 24477-25198, PDF 671-694) but no question_answer records and no task_coverage line; T29-09 adds nine question_answer records and this line.","Re-reading lines 25124-25198 (PDF 692-694) found nothing missing: T29-08 already holds every passage, both headings (ग्रंथ अधययन फल, इतिहास संदर्भ) and the closing verses and colophon on PDF 694.","PDF 671 and 680 print no book page number (book_page null).","The hitahita chapter (PDF 680-694) is continuous Sanskrit prose without a Hindi commentary and with only one heading before PDF 693, so it has few digests and unnumbered verses (verses null).","Several passages are garbled or marked with queries in the source, such as the Prakrit-like line on PDF 692 and the corrupt Paitamaha verse on PDF 684."]},{"task":"T30","files":["T30-01.jsonl","T30-02.jsonl","T30-03.jsonl","T30-04.jsonl","T30-05.jsonl","T30-06.jsonl"],"records":88,"pdfStart":695,"pdfEnd":710,"complete":true,"counts":{"section_digest":2,"ayurvedic_concept":34,"food":24,"mineral":1,"ingredient":2,"condition":5,"method":6,"unclassified_knowledge":3,"question_answer":10},"issues":["Resume run: T30-01 to T30-03 come from an interrupted earlier run whose records reach the Charaka shosha citation and the vyapya-vyapaka answer (PDF 706 to the top of PDF 707, about line 25620); they were left unchanged and counted with Grep count mode. This run read lines 25582-25731 and wrote T30-04 to T30-06.","The Hindi translation runs under the single heading हिताहिताधयाय का भावानुवाद from PDF 695 to PDF 709; the only other heading in the range is आयुर्वेदाधययनफल (PDF 709), so the task has two section_digest records.","Printed book pages on PDF 706-710 follow PDF minus 72 (634-638).","PDF 706-710 hold no formulations, remedies or dosages; the Charaka shosha passage is recorded only as a citation the text rejects (T30-03).","PDF 706: a stray v. after the shosha passage (probably a footnote mark) has no footnote text on the page, and the words अधोगत नेतृक are unclear and not translated.","PDF 708: कृष्ण प्रदेश is kept as written (possibly कृष्ट, ploughed land); the Hindi gives three tiers of medicine for holy men where T29's reading of the Sanskrit on PDF 692 gives two.","अन्न on PDF 707 renders ओदन of the Sanskrit (line 25102) and is mapped to ingredient_shali, as in T30-01; the Hindi-layer records reuse the T29 ids method_aushadha_grahana_p691 and concept_prayashchitta so both layers merge."]},{"task":"T18","files":["T18-01.jsonl","T18-02.jsonl","T18-03.jsonl","T18-04.jsonl","T18-05.jsonl","T18-06.jsonl","T18-07.jsonl","T18-08.jsonl"],"records":317,"pdfStart":711,"pdfEnd":729,"complete":true,"counts":{"glossary_entry":249,"first_entry_no":1,"last_entry_no":29,"section_digest":19,"herb":37,"food":1,"ingredient":1,"unclassified_knowledge":1,"question_answer":8,"new_ingredient_ids":34,"column_uncertain_entries":53},"issues":["Entry numbers restart at 1 in each letter section, so entry_no is unique only together with the added letter_section field; chapter 28 was also added to every glossary_entry.","The Hindi and Marathi columns are interleaved line by line; 53 entries are marked column_uncertain and words that could not be placed are kept in hindi as the spec asks.","PDF 711 is the title page with no printed number (book page 639 computed as PDF page minus 72); PDF 712 holds only the running head.","New ids (32 herb, 1 food, 1 group) were made only for headwords whose main sense has no lexicon id, and they are listed in resolved_ids so the herb records are linked; secondary senses without ids, such as garlic under अरिष्ट, चंपा under कनक and बकुल and पुन्नाग under केसर, are kept only as names in the entries.","Some headwords are read through print or conversion errors and explained in notes, e.g. अनसी as अतसी, अरिमंद as अरिमेद, इ़ाफल at the end of the अ section, and कदल among the कं- words.","(क), [क] and [का] after headwords appear to mark -क or -का variants rather than gender; gender is null where none is printed.","A stray footnote at the head of PDF 722 (an extra reading in the Mahāsaṃhitā) is recorded as unclassified_knowledge.","The Kannada legacy-font column is not transcribed anywhere, including in raw.","Lines 27169–27170 are the marker and page number of PDF 730, which belongs to the next range; lines 27171–27182 were only checked to confirm that ग 29 ends on PDF 729, and nothing was extracted from them."]},{"task":"T31","files":["T31-01.jsonl","T31-02.jsonl","T31-03.jsonl","T31-04.jsonl","T31-05.jsonl","T31-06.jsonl"],"records":278,"pdfStart":730,"pdfEnd":747,"complete":true,"counts":{"glossary_entry":253,"section_digest":14,"unclassified_knowledge":2,"question_answer":8,"first_entry_no":1,"last_entry_no":30,"new_ingredient_ids":0,"column_uncertain_entries":15,"cross_reference_entries":8},"issues":["The range starts with घ 1 घना at the top of PDF 730, directly after ग 29 गुंजा, the last entry in T18-08.jsonl; no T18 entry is repeated.","One section_digest per letter-section heading (14: घ, च, छ, ज, ट, त, द, ध, न, प, फ, ब, भ, म), as instructed, instead of T18's one digest per page. The न digest (in T31-03) covers न 1–35 although न 26–35 are in T31-04; the म digest covers only म 1–30 because the section continues on PDF 748.","The Hindi and Marathi columns are interleaved line by line; they were separated by line order, trailing commas and hyphenated line breaks, and 15 entries are marked column_uncertain.","resolved_ids and entity_ids use only ids found with Grep in src/lib/knowledge/lexicon/; no new ids were made, so senses without a lexicon id (champa, palm, cotton, onion, garlic, indigo, bakula, punnaga and others) are kept only as names. T18's new ids, such as the one for लघु कावळी, are not used because they are not in the lexicon.","The Kannada legacy-font column is not transcribed anywhere, including in raw; raw keeps the Devanagari text verbatim in reading order on one line.","Conversion patterns read through and explained in notes: ़ा=क्ष, ौा=न्न, Ñ=ल्ल, ¤=झ, क्र=क्त (तिक्तक, नक्तमाल), ज्ञ=द्म (पद्मक, पद्ममध्य), धय/थय/जय=ध्य/थ्य/ज्य, णड=ण्ड, इर्=ई and ै=ौ (चौलाई, लौकी, कौंछ).","Garbled headwords are kept as printed with a reading in headword_corrected or the note: छौाोद्भव (छिन्नोद्भवा), तुरगरन्ध (तुरगगन्ध), दीपक तैळ, पयष्टंकणचूर्ण, भाXीर् (भार्ङ्गी), मनशिशला (मनःशिला) and मष्ी (left as printed).","The म section has no entry numbered 15 (14 मयूर is followed by 16 मरिच); entries keep their printed numbers and the gap is recorded as unclassified_knowledge.","The weights in the glossary (धान्य four sesame seeds, पिचु and बदर two tolas, माणिका 64 tolas) are kept in the entries and are not linked in resolved_ids, following T18; concept_mana appears only in qa_T31_04.","गेळ stands beside मैनफल and पिण्डीतक in entries प 41, फ 2 and म 5, but is left unlinked in घ 2 and त 1, where no gloss confirms that sense.","Lines 28654–28670 (PDF 748, from म 31 मातुलुंग) were only checked to confirm that म 30 ends on PDF 747; nothing was extracted from them."]},{"task":"T32","files":["T32-01.jsonl","T32-02.jsonl","T32-03.jsonl","T32-04.jsonl","T32-05.jsonl","T32-06.jsonl","T32-07.jsonl"],"records":274,"pdfStart":748,"pdfEnd":765,"complete":true,"counts":{"glossary_entry":253,"section_digest":11,"question_answer":9},"issues":["First entry of the task: म 31 मातुलुंग (PDF 748), continuing the म section from T31; last entry: क्ष 12 क्षुरक (PDF 765), the final entry of the glossary.","Resume: an interrupted run wrote T32-01 to T32-06 (226 glossary_entry and 8 section_digest, counted with Grep) up to स 48 स्नुही on PDF 763; this run read lines 29903–30114, left those six files untouched and wrote T32-07 with the ह and क्ष sections, the closing line, the question_answer records and this line.","The source file has one line after the planned line_end 30113: line 30114, the closing benediction इति भद्रं भूयात्।, recorded as an editorial section_digest. No errata or publisher pages follow, so last_line_read is 30114.","Entry numbers restart at 1 in each letter section, so entry_no is unique only together with letter_section; no entry स 37 is printed.","The last heading is printed -़ा- and every headword of that section is printed with ़ for क्ष (़ा, ़ी, ़ु, ि़ा read as क्ष, क्षी, क्षु, क्षि).","36 entries are marked column_uncertain (35 in T32-01 to T32-06, plus क्ष 8 क्षीरी) and 4 carry see_also cross-references; the Kannada legacy-font column is never transcribed, including in raw.","T32 had no question_answer records before this file; the 9 here draw on the whole range."]}],"issues":[{"level":"info","code":"conflicting_values","message":"1 property values differ between sources; both readings are kept.","ids":["ingredient_dadhi"]},{"level":"info","code":"merged_duplicates","message":"27 new ids repeated an existing name and were merged into one record.","ids":["concept_pravrit → concept_varsha","ingredient_udashvit → ingredient_takra","ingredient_darbha → ingredient_kusha","condition_karnashula → condition_karnaroga","condition_karnanada → condition_karnaroga","condition_karnasrava → condition_karnaroga","condition_hanumoksha → condition_hanugraha","condition_dantaveshta → condition_dantaroga","condition_rohini → condition_kantharoga","condition_adhimantha → condition_abhishyanda","condition_alaji_netra → condition_alaji","condition_shushkarsha → condition_shushkarsha_vartma","ingredient_rajika → ingredient_sarshapa","condition_vilambika → condition_alasaka","ingredient_ajashringi → ingredient_meshashringi","ingredient_amrataka → ingredient_amratka","ingredient_karkoti → ingredient_karkotaki","ingredient_chakotara → ingredient_kusha","ingredient_kshirivriksha → ingredient_panchavalkala","condition_apachi → condition_gandamala","condition_shodhana_ayoga → condition_bhaishajya_vyapat","condition_shodhana_atiyoga → condition_bhaishajya_vyapat","condition_vamana_vyapad → condition_bhaishajya_vyapat","condition_virechana_vyapad → condition_bhaishajya_vyapat","condition_basti_vyapad → condition_bhaishajya_vyapat","condition_ayoga → condition_bhaishajya_vyapat","condition_atiyoga → condition_bhaishajya_vyapat"]},{"level":"warning","code":"unresolved_references","message":"10 ids are referenced but have no record of their own yet. They are kept as marked stubs so every link still works.","ids":["all","churna","dravya","each drug separately","each ingredient","kalka","kwatha","netra_girls","netra_men","netra_women"]},{"level":"warning","code":"missing_location","message":"155 curated records carry no page location.","ids":["ingredient_hribera","ingredient_saktu","ingredient_santanika","ingredient_raktashvattha","ingredient_uchchata","condition_vali_palita","ingredient_shveta_punarnava","ingredient_padmaka","ingredient_ajagandha","ingredient_bhushirisha","condition_kitibha","condition_sidhma","ingredient_kakajangha","ingredient_tarkari","ingredient_kebuka","ingredient_sahadevi","ingredient_vrishchikali","ingredient_indra","ingredient_khara_shakrit","ingredient_ushtra_shakrit","ingredient_mahisha_shakrit","ingredient_ashva_shakrit","ingredient_arkapushpi","ingredient_nili","ingredient_punnaga","ingredient_samudraphena","ingredient_pashu_charma","ingredient_shimshapa","ingredient_shankhini","ingredient_kshirakanchuki","ingredient_putikaranja","ingredient_nadeya","ingredient_vaijayanti","ingredient_jalapippali","ingredient_aja_mutra","ingredient_shailaja","ingredient_sarala","ingredient_adityaparni","ingredient_sudha","ingredient_shita_varga","ingredient_payasa","ingredient_ushna_varga","ingredient_shukamukha","ingredient_dhava","ingredient_shushka_shaka","ingredient_vijalini","ingredient_kemuka","ingredient_kalhara","ingredient_vanapippali","ingredient_amlaka","condition_netrabhighata","ingredient_phalamla","ingredient_maharasa","ingredient_uparasa","ingredient_sarvaloha","ingredient_bahuvara","ingredient_asthisamhara","ingredient_ishtaka","ingredient_kajjala","ingredient_latakasturi","ingredient_nrityakandaka","ingredient_talapotaka","ingredient_kumuda","ingredient_kshiravriksha","ingredient_amlaphala","ingredient_sikata","ingredient_arjaka","ingredient_phanijjaka","ingredient_kembuka","ingredient_mushikakarni","ingredient_rali","ingredient_tandulodaka","ingredient_prabhu","ingredient_mrinala","ingredient_kapotaka","ingredient_gridhranakhi","ingredient_durgandha_khadira","ingredient_tarumushika","ingredient_vajrakshara","ingredient_shakrit_rasa","ingredient_shala","ingredient_vit_khadira","ingredient_shaivala","ingredient_sarvagandha","ingredient_kesha_loma","ingredient_bhudhara","ingredient_indravalli","ingredient_nakha","ingredient_hasti_danta","ingredient_gridhra_purisha","ingredient_uluka_purisha","ingredient_kukkuti","ingredient_sara_vriksha","ingredient_manusha_asthi","ingredient_kakavalli","ingredient_kukkuta_anga","ingredient_tikta_vriksha","ingredient_bhurja","ingredient_shasha_vit","ingredient_pakshi_paksha","ingredient_bhutakeshi","ingredient_shveta_girikarni","ingredient_bidala_vit","ingredient_pashu_anga","ingredient_shimbi_dhanya","ingredient_indralata","ingredient_kuta","ingredient_nara","ingredient_panchagavya","ingredient_budharakarnika","ingredient_shleshmataka","ingredient_chalini","ingredient_shyama","ingredient_somalata","ingredient_shallaki","ingredient_kunda","ingredient_pragraha","ingredient_ghonta","ingredient_gopa","ingredient_gojihva","ingredient_tilaka","ingredient_anghrika","ingredient_ushnikaranja","ingredient_vega","ingredient_ksharavriksha","ingredient_kshauma_bhasma","ingredient_shukti","symptom_visphota","symptom_mada","condition_gudabhramsha","ingredient_ushakadi_gana","ingredient_vajralata","ingredient_pishtaka","ingredient_shalasaradi_gana","condition_darunaka","ingredient_mahanili","ingredient_kunduru","ingredient_sahachara","ingredient_kamsa","ingredient_vanamallika","ingredient_tuvaraka","ingredient_kanakali","ingredient_ksharatraya","ingredient_lavanavarga","ingredient_dviraja","ingredient_tusha","ingredient_vishavarga","ingredient_kakavit","ingredient_mahisha_karnamala","ingredient_nara_rakta","ingredient_parapati","ingredient_atinila","ingredient_kunimba","ingredient_shilodaka","ingredient_vandhya_karkotaki"]}]}